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First, I say that in matters, &c. 'Tis a strange and surprizing thing seriously to consider that Truth which is the natural and adequate Object of our Understanding, shou'd have so few Adherents, especially when we consider that it shines by no mutuatitious Light, that it utterly disowns all false fucus and puzling disguises, presenting it self (unless it be our fault) always in its own simple beauty plain and naked to the Intellect; |
First, I say that in matters, etc. It's a strange and surprising thing seriously to Consider that Truth which is the natural and adequate Object of our Understanding, should have so few Adherents, especially when we Consider that it shines by no mutuatitious Light, that it utterly disowns all false fucus and puzzling disguises, presenting it self (unless it be our fault) always in its own simple beauty plain and naked to the Intellect; |
ord, pns11 vvb cst p-acp n2, av pn31|vbz dt j cc j-vvg n1 av-j pc-acp vvi d n1 r-crq vbz dt j cc j n1 pp-f po12 n1, vvd vhi av d n2, av-j c-crq pns12 vvb cst pn31 vvz p-acp dx j n1, cst pn31 av-j vvz d j n1 cc vvg n2, vvg pn31 n1 (cs pn31 vbi po12 n1) av p-acp po31 d j n1 j cc j p-acp dt n1; |