A sermon preached at the assizes at Northampton, August the 9th, 1669 wherein is asserted the excellency of religion against the atheist, the dignity of regal government against the independent, the supremacy of His Majesty in causes ecclesiastical against the Presbyterian, the necessity of judges, law, and magistrates against the Anabaptist / by John Howes ...
And he saith to the Judges, Take heed what you do, &c. The first word of the Text is a Conjunction copulative, and therefore, like Janus among the Romans, looks backward to the Verse preceding;
And he Says to the Judges, Take heed what you do, etc. The First word of the Text is a Conjunction copulative, and Therefore, like Janus among the Roman, looks backward to the Verse preceding;
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His care in Causes Ecclesiastical, appertaining to God, appears in the last words of the former Verse, He brought the people back to the Lord God of their Fathers.
His care in Causes Ecclesiastical, appertaining to God, appears in the last words of the former Verse, He brought the people back to the Lord God of their Father's.
His care in Causes Civil, appertaining to the Kingdome, appears in my Text, And he set Judges in the Land, thorowout all the fenced Cities of Judah, City by City.
His care in Causes Civil, appertaining to the Kingdom, appears in my Text, And he Set Judges in the Land, throughout all the fenced Cities of Judah, city by city.
This was well known by the glimmering Lamp of Nature, to wise Orpheus among the Thracians, to aenigmatical Pythagoras among the Grecians, and to devout Numa among the Romans; who did endeavour in the first place to instill some Principles of Natural Religion, among the barbarous and rough People, that so they might mollifie their savage Natures,
This was well known by the glimmering Lamp of Nature, to wise Orpheus among the Thracians, to enigmatical Pythagoras among the Greeks, and to devout Numa among the Romans; who did endeavour in the First place to instill Some Principles of Natural Religion, among the barbarous and rough People, that so they might mollify their savage Nature's,
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For Religion in it self is the foundation of all morall Vertue, the original of all just and pious Law, the cement that strongly combine s all humane Society,
For Religion in it self is the Foundation of all moral Virtue, the original of all just and pious Law, the cement that strongly combine s all humane Society,
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Wherefore Jehoshaphat did most prudently, as well as piously, to give primitias Deo, the first Fruits to God, who is Primus & ultimus, the first and the last.
Wherefore Jehoshaphat did most prudently, as well as piously, to give primitias God, the First Fruits to God, who is Primus & Ultimus, the First and the last.
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And having first served God in Religious Affairs, he proceeds in the next place to take care of the Kingdome in Civil Affairs, And he set Judges in the Land, &c.
And having First served God in Religious Affairs, he proceeds in the next place to take care of the Kingdom in Civil Affairs, And he Set Judges in the Land, etc.
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3. The Seal to strengthen the Caveat, God is with you in judgement. And he set Judges in the Land, thorowout all the fenced Cities of Judah. And he said, &c.
3. The Seal to strengthen the Caveat, God is with you in judgement. And he Set Judges in the Land, throughout all the fenced Cities of Judah. And he said, etc.
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they are rooted in the Original Law of Nations, as Cicero lib. 3. de Legib. testifies, where he saith, Omnes antiquae Gentes Regibus paruerunt, All the ancient Nations of the World were governed by Kings:
they Are rooted in the Original Law of nations, as Cicero lib. 3. de Legib Testifies, where he Says, Omnes antiquae Gentes Regibus paruerunt, All the ancient nations of the World were governed by Kings:
For Monarchy is the imitation of the Government in Heaven, which is by one God; the restitution of the Primitive Government in the World, which was by one King:
For Monarchy is the imitation of the Government in Heaven, which is by one God; the restitution of the Primitive Government in the World, which was by one King:
Doth not Nature give us a Hieroglyphick hereof in the mellifluous Bees, whose sweet Commonwealth is ordered by one King, — Quem admirantur, & omnes Circumstant fremitu denso, stipantque frequentes, whom they all reverence,
Does not Nature give us a Hieroglyphic hereof in the mellifluous Bees, whose sweet Commonwealth is ordered by one King, — Whom admirantur, & omnes Circumstant fremitu denso, stipantque frequentes, whom they all Reverence,
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As also in the subtile Cranes, who in their annuall flight over the Mount Taurus, (where the Eagles, their mortal enemies lodge) do by instinct reduce themselves into a form of Battalio,
As also in the subtle Cranes, who in their annual flight over the Mount Taurus, (where the Eagles, their Mortal enemies lodge) do by instinct reduce themselves into a from of Battalion,
Power therefore is essential to the Being of a King, without which he is but like the Spartans Nightingale, Vox, & praeterea nihil, a Noise, and nothing else.
Power Therefore is essential to the Being of a King, without which he is but like the Spartans Nightingale, Vox, & praeterea nihil, a Noise, and nothing Else.
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neither can it belong to the Senate, for their many Oaths, and the title of their frequent Petitions disavow it, whereby they both swear and declare themselves, His Majesties most humble, loyal, and obedient Subjects.
neither can it belong to the Senate, for their many Oaths, and the title of their frequent Petitions disavow it, whereby they both swear and declare themselves, His Majesties most humble, loyal, and obedient Subject's.
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Submit your selves to every Ordinance of Man, for the Lords sake, whether to the King as Supream, (here is the Kings Supremacy asserted by divine Authority) or to Governours, as sent by him, (here is the inferiority and dependency of all Judges and Magistrates establisht) Jehoshaphat in my Text,
Submit your selves to every Ordinance of Man, for the lords sake, whither to the King as Supreme, (Here is the Kings Supremacy asserted by divine authority) or to Governors, as sent by him, (Here is the inferiority and dependency of all Judges and Magistrates established) Jehoshaphat in my Text,
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What Gentleman of the long Robe, who is advanced beyond his Littleton, doth not know, it is a received Maxime in the Laws of England, that the King is the Fountain of Honour,
What Gentleman of the long Robe, who is advanced beyond his Littleton, does not know, it is a received Maxim in the Laws of England, that the King is the Fountain of Honour,
For we find in the 8th. Verse of this Chapter, that King Jehoshaphat appoints an Ecclesiastical Court of Priests and Levites, to determine in Matters Spiritual and Ceremonial;
For we find in the 8th. Verse of this Chapter, that King Jehoshaphat appoints an Ecclesiastical Court of Priests and Levites, to determine in Matters Spiritual and Ceremonial;
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And thus did Christian Emperours in the Primitive times, untill Boniface the Third usurped that ambitious and tyrannical title of Ʋniversalis Episcopus. Yea Heathen Kings by the principles of just Policy, have,
And thus did Christian emperors in the Primitive times, until Boniface the Third usurped that ambitious and tyrannical title of Ʋniversalis Episcopus. Yea Heathen Kings by the principles of just Policy, have,
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and that it makes a Kingdome, like the Serpent (which Pliny calls) Amphisbaena, who having two Heads, drawing two severall wayes, doth writhe the body miserably,
and that it makes a Kingdom, like the Serpent (which pliny calls) Amphisbaena, who having two Heads, drawing two several ways, does writhen the body miserably,
Presumptuous therefore, and highly injurious, is the Usurpation of the Bishop of Rome, in claiming a Supremacy over Kings and Princes in Causes Ecclesiastical:
Presumptuous Therefore, and highly injurious, is the Usurpation of the Bishop of Rome, in claiming a Supremacy over Kings and Princes in Causes Ecclesiastical:
or installed by any forreign Power, and hath an Arch-Bishop in his own Dominions, who is NONLATINALPHABET, a great Metropolitan, & magnus totius orbis Patriarcha, a great Patriarch of the Christian World.
or installed by any foreign Power, and hath an Arch-Bishop in his own Dominions, who is, a great Metropolitan, & magnus totius Orbis Patriarch, a great Patriarch of the Christian World.
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Injurious likewise, and more highly presumptuous, is the little Church of Geneva, in her novell and high-minded opinion, concerning the power of the Presbytery over Kings and Princes, even to the dreadfull sentence of Excommunication;
Injurious likewise, and more highly presumptuous, is the little Church of Geneva, in her novel and High-minded opinion, Concerning the power of the Presbytery over Kings and Princes, even to the dreadful sentence of Excommunication;
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as also in teaching the People, (as appears in the Writings of Calvin, Beza, Danaeus, Bucanus, Knox, Buchanan, and many others) that it is lawfull for them to take up Arms against their Soveraign, in case of Religion or Liberty;
as also in teaching the People, (as appears in the Writings of calvin, Beza, Danaeus, bucanus, Knox, Buchanan, and many Others) that it is lawful for them to take up Arms against their Sovereign, in case of Religion or Liberty;
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and diametrically contrary to the judgement of the ancient Fathers, (if it be not thorowly quenched in England ) will be a Fire-brand to kindle a new Warre in the bowels of the Nation, as soon as the people are like Tinder prepared for the work.
and diametrically contrary to the judgement of the ancient Father's, (if it be not thoroughly quenched in England) will be a Firebrand to kindle a new War in the bowels of the nation, as soon as the people Are like Tinder prepared for the work.
and a robbing of his gracious Majesty of the most choise and glorious Flower which grows in the Crown Imperial, the which Flower was planted by the hands of God himself.
and a robbing of his gracious Majesty of the most choice and glorious Flower which grows in the Crown Imperial, the which Flower was planted by the hands of God himself.
who as they are by Divine and Civil Authority established in England, do like Nathan the Prophet bow down before King David, and heartily acknowledge the King (as Tertullian in his Apology declares the primitive Christians acknowledged the Roman Emperour) à Deo secundus, post quem primus, ante omnes, & super omnes;
who as they Are by Divine and Civil authority established in England, do like Nathan the Prophet bow down before King David, and heartily acknowledge the King (as Tertullian in his Apology declares the primitive Christians acknowledged the Roman Emperor) à God secundus, post Whom primus, ante omnes, & super omnes;
And what are Civil Judges? They are the honoured Fathers of their Countrey, the worthy Patrons of the Subjects Birth-right, which is Propriety, and legal Liberty;
And what Are Civil Judges? They Are the honoured Father's of their Country, the worthy Patrons of the Subject's Birthright, which is Propriety, and Legal Liberty;
and as the holy Scripture calls them, NONLATINALPHABET, the Sheilds of the Earth. Judges are the Atlas 's which bear up the pillars of a flourishing Nation;
and as the holy Scripture calls them,, the Shields of the Earth. Judges Are the Atlas is which bear up the pillars of a flourishing nation;
So that what some Modern Philosophers say of the Sun, namely, That if that glorious Planet was pulled out of his Sphear, by the hand of Omnipotence, the lovely frame of Heaven and Earth would sink into a Chaos:
So that what Some Modern Philosophers say of the Sun, namely, That if that glorious Planet was pulled out of his Sphere, by the hand of Omnipotence, the lovely frame of Heaven and Earth would sink into a Chaos:
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and levelled with the Vulgus, by the evil spirit of Quakerism, Anabaptism, and Enthusiasm, all humane Society would quickly corrupt into self-destroying Confusion,
and leveled with the Vulgus, by the evil Spirit of Quakerism, Anabaptism, and Enthusiasm, all humane Society would quickly corrupt into Self-destroying Confusion,
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How happy then are we of this Kingdome, Bona si sua norint Agricolae, if we had Eyes to see our Happiness, that we have Judges and Magistrates in the Land:
How happy then Are we of this Kingdom, Bona si sua norint Agricolae, if we had Eyes to see our Happiness, that we have Judges and Magistrates in the Land:
Finally, what great cause have we to magnifie God, for this Happiness of the Kingdome, far above other Kingdomes in the world, that these honourable and learned Judges of our Land, do like the Vine and Fig-tree in Jotham 's Parable, leave their own Sweetness and self-enjoyments, to bear precious fruit to us;
Finally, what great cause have we to magnify God, for this Happiness of the Kingdom, Far above other Kingdoms in the world, that these honourable and learned Judges of our Land, do like the Vine and Fig tree in Jotham is Parable, leave their own Sweetness and self-enjoyments, to bear precious fruit to us;
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and of Archimedes, to draw Geometricall lines. Julius Caesar told the honest Tribune, who forbad him to break open the Roman Treasury, because it was against Law;
and of Archimedes, to draw Geometrical lines. Julius Caesar told the honest Tribune, who forbade him to break open the Roman Treasury, Because it was against Law;
Julius Caesar told him, that the shrill sound of the Trumpet, and the ratling beat of the Drum, did so deafen his Ears, that he could not hear the voice of any Law.
Julius Caesar told him, that the shrill found of the Trumpet, and the rattling beatrice of the Drum, did so deafen his Ears, that he could not hear the voice of any Law.
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Lycurgus the renowned Law-maker of Sparta was clearly of this judgement, and therefore forbad his Citizens to build any Walls about their Sparta, affirming, that good Laws duely executed were the strongest monuments to Towns or Cities;
Lycurgus the renowned Lawmaker of Sparta was clearly of this judgement, and Therefore forbade his Citizens to built any Walls about their Sparta, affirming, that good Laws duly executed were the Strongest monuments to Towns or Cities;
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but good Laws, was longer lived, and more illustrious than Thebes, or Corinth, or Athens, or any other City of Greece, which had supposed invincible Fortifications.
but good Laws, was longer lived, and more illustrious than Thebes, or Corinth, or Athens, or any other city of Greece, which had supposed invincible Fortifications.
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so Division, and Oppression, and Riots, and Debaucheries, and sordid vices within a City, do more certainly and speedily ruine a fenced City or Corporation,
so Division, and Oppression, and Riots, and Debaucheries, and sordid vices within a city, do more Certainly and speedily ruin a fenced city or Corporation,
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Ʋrbes noviter structae, Ʋrbes bello acquisitae, &c. Cities which were newly built, and Cities which were lately conquered, have Judges appointed to determine in all Causes civil and capital,
Ʋrbes noviter structae, Ʋrbes bello acquisitae, etc. Cities which were newly built, and Cities which were lately conquered, have Judges appointed to determine in all Causes civil and capital,
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then there is an absolute necessity of providing the antidote of Law, and the amulet of Justice for every City, that the Good and Vertuous be not stung to death by the flying Serpent of Oppression,
then there is an absolute necessity of providing the antidote of Law, and the amulet of justice for every city, that the Good and Virtuous be not stung to death by the flying Serpent of Oppression,
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But that Age of Innocency is long ago expired, and we live in the Iron Age, where blushlesse crimes out-face the Sun. Where Faith and Truth are strangers, or else exiles;
But that Age of Innocency is long ago expired, and we live in the Iron Age, where blushless crimes outface the Sun. Where Faith and Truth Are Strangers, or Else exiles;
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And as the body natural doth every year contract some ill humours, and therefore hath sometimes need of incision, sometimes of purgation, sometimes of breathing a Vein,
And as the body natural does every year contract Some ill humours, and Therefore hath sometime need of incision, sometime of purgation, sometime of breathing a Vein,
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to cure the Tympany of Pride, the Dropsie of Covetousness, the Itch of Luxury, the Impostume of Envy, the Caninus appetitus of Gluttony, the Feaver of Wrath, and the Lethargy of Idleness.
to cure the Tympany of Pride, the Dropsy of Covetousness, the Itch of Luxury, the Impostume of Envy, the Caninus Appetitus of Gluttony, the Fever of Wrath, and the Lethargy of Idleness.
Need of Judges itinerant to visit a Kingdome, City by City, that they may cure the Megrim of Disloyalty, the Leprosie of Schism, the Frenzy of Quarrelling, the stinking Breath of false Witness, the Rheum of railing Language,
Need of Judges itinerant to visit a Kingdom, city by city, that they may cure the Megrim of Disloyalty, the Leprosy of Schism, the Frenzy of Quarreling, the stinking Breath of false Witness, the Rheum of railing Language,
Who knows not that Cities and Corporations are as Common-shores, wherein the filth of a Kingdome runs? As great Rivers, which admit the streams of any muddy Rivulet to mingle with them;
Who knows not that Cities and Corporations Are as Common-shores, wherein the filth of a Kingdom runs? As great rivers, which admit the streams of any muddy Rivulet to mingle with them;
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In a Kingdome there is foul-mouth'd Swearing, Heaven-provoking Cursing, swinish Drinking, abominable Cheating, injurious Bargaining, false Conveyances, pretended Titles, cursed failing in Trust.
In a Kingdom there is Foulmouthed Swearing, Heaven-provoking Cursing, swinish Drinking, abominable Cheating, injurious Bargaining, false Conveyances, pretended Titles, cursed failing in Trust.
In a Kingdome there are bloody Murthers, impoverishing Thefts, frighting Burglaries, Soul-destroying Perjury, Religion-ruining Simony, execrable Treasons, and detestable Sacriledge.
In a Kingdom there Are bloody Murders, impoverishing Thefts, frighting Burglaries, Soul-destroying Perjury, Religion-ruining Simony, execrable Treasons, and detestable Sacrilege.
Wherefore it is necessary to have Law and Judges in the Land, that these Impostumes may be launced, that these Ulcers may be cured, that these pestilential Humours may be emptied,
Wherefore it is necessary to have Law and Judges in the Land, that these Impostumes may be lanced, that these Ulcers may be cured, that these pestilential Humours may be emptied,
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and Countrey With what dreadfull rayes doth it threaten t•• whole Nation? when as Gods holy Ordinanc• the spiritual Manna of our Souls, is loathe• when Gods sacred Messengers, the Heralds •• Evangelical Peace, are despised;
and Country With what dreadful rays does it threaten t•• Whole nation? when as God's holy Ordinanc• the spiritual Manna of our Souls, is loathe• when God's sacred Messengers, the Heralds •• Evangelical Peace, Are despised;
What a dismall Prognostication for the whole Kingdome is the slighting of Authority, the speaking evil of Dignities, the murmuring of Corah 's, the whispering of Miriam 's, the refusing the Waters of Siloam, which run softly,
What a dismal Prognostication for the Whole Kingdom is the slighting of authority, the speaking evil of Dignities, the murmuring of Corah is, the whispering of Miriam is, the refusing the Waters of Siloam, which run softly,
and the impatient longings after the puddles of levelling Government in the Church, as the fickle and giddy Israelites did once long after the stinking Leeks and Onions of Egypt.
and the impatient longings After the puddles of levelling Government in the Church, as the fickle and giddy Israelites did once long After the stinking Leeks and Onions of Egypt.
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Certainly these prodigious Iniquities, these ominous Disorders, and these dangerous Presumptions, call aloud for the coercive Power of the Magistrate, who is NONLATINALPHABET, the Minister of God, NONLATINALPHABET, the Revenger, to execute wrath on them that do evil.
Certainly these prodigious Iniquities, these ominous Disorders, and these dangerous Presumptions, call aloud for the coercive Power of the Magistrate, who is, the Minister of God,, the Revenger, to execute wrath on them that do evil.
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and plead his own Cause in Thunder and Lightning, in Storms and Tempests, far more terrible than the late fiery Torrent of Aetna, which to the amazement of the World, consumed all that was before it.
and plead his own Cause in Thunder and Lightning, in Storms and Tempests, Far more terrible than the late fiery Torrent of Aetna, which to the amazement of the World, consumed all that was before it.
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I beseech you consider seriously, what dreadfull flames have kindled from neglected sparks; and how many stately Ships have sunk by small neglected leaks.
I beseech you Consider seriously, what dreadful flames have kindled from neglected sparks; and how many stately Ships have sunk by small neglected leaks.
And the first particular in that part is the Caveat which King Jehoshaphat gives to the Judges, in these words — And he said to the Judges, Take heed what you do — Which Caveat given to such Wise, Reverend,
And the First particular in that part is the Caveat which King Jehoshaphat gives to the Judges, in these words — And he said to the Judges, Take heed what you do — Which Caveat given to such Wise, Reverend,
cc dt ord j p-acp d n1 vbz dt n1 r-crq n1 np1 vvz p-acp dt n2, p-acp d n2 — cc pns31 vvd p-acp dt n2, vvb n1 r-crq pn22 vdb — r-crq n1 vvn p-acp d j, n-jn,
Religioni serviendum est, quam qui non suspicit, ipse se prosternit in terram, & vitam pecudum secutus, humanitate se abdicat. Lactant. de falsa sap. lib. 3. cap. 10. in fine.
Religion serviendum est, quam qui non suspicit, ipse se prosternit in terram, & vitam Pecudum Secutus, humanitate se abdicat. Lactant. de Falsa sap. lib. 3. cap. 10. in fine.
Longe contraria est huic doctrinae Christi, Fanaticorum Angliae opinio, qui docent Regem esse creaturam populi, &c. Salmasius in reg. defens. cap. 3. in principio, & cap. 10. circa medium.
Long contraria est huic Doctrine Christ, Fanaticorum Angliae opinio, qui docent Regem esse creaturam People, etc. salmasius in reg. defence. cap. 3. in principio, & cap. 10. circa medium.
