for the best of Kings, the Mirrour of Princes, hurried away by a violent, and (unto all but himself) untimely death, by the hand of barbarous, traiterous, blood-thirsty men;
for the best of Kings, the Mirror of Princes, hurried away by a violent, and (unto all but himself) untimely death, by the hand of barbarous, traitorous, bloodthirsty men;
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yet never was such a bare-fac'd, Heaven-daring Treason (set aside only that Violence which was offer'd to the Lord of Glory our blessed Saviour) beheld by the Sun;
yet never was such a barefaced, Heaven daring Treason (Set aside only that Violence which was offered to the Lord of Glory our blessed Saviour) beheld by the Sun;
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for the untimely death of a Godly and Religious King, King Josiah, the fittest parallel that I can find in the whole Sacred Story, for our late Martyr'd Sovereign.
for the untimely death of a Godly and Religious King, King Josiah, the Fittest parallel that I can find in the Whole Sacred Story, for our late Martyred Sovereign.
punished and extirpated Idolatry, reformed Abuses, repaired God's House, restored his Worship, setled Religion, encouraged the Priests the Ministers of God,
punished and extirpated Idolatry, reformed Abuses, repaired God's House, restored his Worship, settled Religion, encouraged the Priests the Ministers of God,
In a word, such was his signal and exemplary Piety, that the Holy Ghost giveth him this great and gracious Testimony, Like unto him there was no King before him, that turned to the Lord with all his heart,
In a word, such was his signal and exemplary Piety, that the Holy Ghost gives him this great and gracious Testimony, Like unto him there was no King before him, that turned to the Lord with all his heart,
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And besides his Acts of Royal Prudence and Publique Zeal, as for his personal and private Sanctimony, we read, That his heart was tender, and that he did humble himself before the Lord, 2 Chron. 24.27. A soft and tender heart is the best tempered for God;
And beside his Acts of Royal Prudence and Public Zeal, as for his personal and private Sanctimony, we read, That his heart was tender, and that he did humble himself before the Lord, 2 Chronicles 24.27. A soft and tender heart is the best tempered for God;
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and in special those dreadful threats of Judgment against the Idolatries of his Judah, and he rends h• … Clothes, to shew his Heart rent with so• … row,
and in special those dreadful Treats of Judgement against the Idolatries of his Judah, and he rends h• … Clothes, to show his Heart rend with so• … row,
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Yet this Great, this Royal Pattern of Piety, King Josiah, who was thus good, thus gracious, was for the sins of his People snatch'd away by a violent death.
Yet this Great, this Royal Pattern of Piety, King Josiah, who was thus good, thus gracious, was for the Sins of his People snatched away by a violent death.
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Judahs sins had so exceedingly provok'd God, that he was resolved now no longer to withhold the execution of those Judgments formerly denounced against them.
Judahs Sins had so exceedingly provoked God, that he was resolved now no longer to withhold the execution of those Judgments formerly denounced against them.
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To this end he first removes the Remora unto his Justice (this good King), plucks down their Hedge and Fence, their Religious Prince, that so his Judgments might rush in upon them without stop, and destroy them.
To this end he First removes the Remora unto his justice (this good King), plucks down their Hedge and Fence, their Religious Prince, that so his Judgments might rush in upon them without stop, and destroy them.
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How is the Happiness of a Kingdom twisted with the Welfare of a Religious King? How close doth the Misery and Calamity of a People follow the Loss of a Pious Prince? It proved so here,
How is the Happiness of a Kingdom twisted with the Welfare of a Religious King? How close does the Misery and Calamity of a People follow the Loss of a Pious Prince? It proved so Here,
Pharaoh Necho King of Egypt comes up to fight against the King of Assyria; Josiah is drawn in to aid the Assyrians: That he might be the less noted in the Battel, he disguiseth himself:
Pharaoh Necho King of Egypt comes up to fight against the King of Assyria; Josiah is drawn in to aid the Assyrians: That he might be the less noted in the Battle, he disguiseth himself:
Solomon hath observ'd it long since, and Experience in all Ages hath verified his Observation, That here, in respect of Temporals, All things come alike to all, there is one event to the righteous and to the wicked, &c. which should teach us not to be censorious of other, to judge rashly of them, in regard of Gods outward Dispensations towards them, lest we condemn the Generation of the Righteous.
Solomon hath observed it long since, and Experience in all Ages hath verified his Observation, That Here, in respect of Temporals, All things come alike to all, there is one event to the righteous and to the wicked, etc. which should teach us not to be censorious of other, to judge rashly of them, in regard of God's outward Dispensations towards them, lest we condemn the Generation of the Righteous.
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The Prophet Jeremy is the chief Mourner, composeth Josiah 's Funeral Elegies (the Book of the Lamentations ) gives them unto the skilful Choire to chaunt forth:
The Prophet Jeremiah is the chief Mourner, composeth Josiah is Funeral Elegies (the Book of the Lamentations) gives them unto the skilful Choir to chant forth:
He begins the first sad Note, the Singing-men and Singing-women joyn in Consort with him, and all Judah and Jerusalem make up the sad Chorus in this general sorrow.
He begins the First sad Note, the Singing-men and Singingwomen join in Consort with him, and all Judah and Jerusalem make up the sad Chorus in this general sorrow.
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A mourning, this made the highest prescript of mourning, the utmost bounds and confines of sorrow, Zech. 12.11. In that day there shall be a great mourning in Jerusalem, like the mourning of Hadadrimmon in the Valley of Megiddon.
A mourning, this made the highest prescript of mourning, the utmost bounds and confines of sorrow, Zechariah 12.11. In that day there shall be a great mourning in Jerusalem, like the mourning of Hadadrimmon in the Valley of Megiddo.
but it was continued from time to time, from year to year, by an Act or Ordinance made for it in Israel. It was a Custom among the Jews to have Publick Mourners at their Funerals, both Men and Women, who used to make Lamentations in most doleful Tunes, at the death of Persons of Worth and Honour; as appeareth Eccles. 12.5. Man goeth to his long home, and the Mourners go about the streets.
but it was continued from time to time, from year to year, by an Act or Ordinance made for it in Israel. It was a Custom among the jews to have Public Mourners At their Funerals, both Men and Women, who used to make Lamentations in most doleful Tunis, At the death of Persons of Worth and Honour; as appears Eccles. 12.5. Man Goes to his long home, and the Mourners go about the streets.
Insomuch that it became a constant Custom, and as it were an established Law or Ordinance, to make mention of the sad loss of Josiah in all their doleful Elegies.
Insomuch that it became a constant Custom, and as it were an established Law or Ordinance, to make mention of the sad loss of Josiah in all their doleful Elegies.
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Or it may be, that by reason of the loss of so worthy a King, a special Law was Enacted for it (as our Parliament hath piously and prudently done) that at all other solemn Mournings, there should be Mourning and Lamentations made for Josiah, and that the Publick Mourners observed the same.
Or it may be, that by reason of the loss of so worthy a King, a special Law was Enacted for it (as our Parliament hath piously and prudently done) that At all other solemn Mournings, there should be Mourning and Lamentations made for Josiah, and that the Public Mourners observed the same.
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The Death of Josiah, and the numerous Calamities which by his death he foresaw would befal the Jews, being the ground work and foundation on which the Prophet Jeremy did erect the whole sorrowful Structure of that Book;
The Death of Josiah, and the numerous Calamities which by his death he foresaw would befall the jews, being the ground work and Foundation on which the Prophet Jeremiah did erect the Whole sorrowful Structure of that Book;
which seems to be hinted, Lam. 4.20. The breath of our nostrils, the Anointed of the Lord was taken in their pits, of whom we said, Under his shadow we shall live among the heathen.
which seems to be hinted, Lam. 4.20. The breath of our nostrils, the Anointed of the Lord was taken in their pits, of whom we said, Under his shadow we shall live among the heathen.
The Time will not give me leave to handle every Branch of the Text (a great part whereof is already spent) I shall present you therefore with one general Observation, wherein I shall comprise and bind up together the whole sum and substance of the Text.
The Time will not give me leave to handle every Branch of the Text (a great part whereof is already spent) I shall present you Therefore with one general Observation, wherein I shall comprise and bind up together the Whole sum and substance of the Text.
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That the death, especially the violent and untimely death of a good and gracious King, is a just ground of bitter mourning and lamentation to all good People.
That the death, especially the violent and untimely death of a good and gracious King, is a just ground of bitter mourning and lamentation to all good People.
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This good King Josiah being so unhappily slain, Judah and Jerusalem, the whole Land and Nation of the Jews, all the good People both in Church and State, betake themselves to doleful Lamentations.
This good King Josiah being so unhappily slave, Judah and Jerusalem, the Whole Land and nation of the jews, all the good People both in Church and State, betake themselves to doleful Lamentations.
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And is not a King, a good King, a Friend, a choice Friend, to all his People, being the Minister of God for their good? Must not then his death, a violent and bloody death, most unjustly and barbarously brought upon him, occasion sad hearts and weeping eyes among those who have any spark of good Nature, Loyalty, or Affection towards him?
And is not a King, a good King, a Friend, a choice Friend, to all his People, being the Minister of God for their good? Must not then his death, a violent and bloody death, most unjustly and barbarously brought upon him, occasion sad hearts and weeping eyes among those who have any spark of good Nature, Loyalty, or Affection towards him?
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yea, and a Nursing Father of the Church too, so called in Scripture-phrase. And surely he is no dutiful Child, that will not lament his Fathers death;
yea, and a Nursing Father of the Church too, so called in Scripture phrase. And surely he is no dutiful Child, that will not lament his Father's death;
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And certainly they are no dutiful Children, no Loyal Subjects, that mourn not for the horrid Slaughter, the barbarous Assassination of their Civil Father.
And Certainly they Are no dutiful Children, no Loyal Subject's, that mourn not for the horrid Slaughter, the barbarous Assassination of their Civil Father.
And will not the Children of the Bride-chamber mourn, when the Bridegroom is taken from them? Can a loving Bride, a loyal Spouse, endure to see her dear Husband assassinated, murdered, without shrieking and crying out, without ringing of hands,
And will not the Children of the Bridechamber mourn, when the Bridegroom is taken from them? Can a loving Bride, a loyal Spouse, endure to see her dear Husband assassinated, murdered, without shrieking and crying out, without ringing of hands,
and mournful spirits? Thus you see, if we consider him in his Relations to his People, The death, especially the violent death of a good King, is a just ground of bitter mourning to all good People.
and mournful spirits? Thus you see, if we Consider him in his Relations to his People, The death, especially the violent death of a good King, is a just ground of bitter mourning to all good People.
To this I may add the consideration of the great Blessings and Benefits we enjoy by the Life, the sad Calamities and Confusions which follow upon the Death of a good King:
To this I may add the consideration of the great Blessings and Benefits we enjoy by the Life, the sad Calamities and Confusions which follow upon the Death of a good King:
as we have seen by woful experience, when we are without such a King? And is it not a sad thing then to be deprived of such a King? Will not all that delight not to live upon the Plunder and Spoil of others, lament the Loss of such an one?
as we have seen by woeful experience, when we Are without such a King? And is it not a sad thing then to be deprived of such a King? Will not all that delight not to live upon the Plunder and Spoil of Others, lament the Loss of such an one?
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It is under him, and by vertue of those good Laws enacted by him, that we are preserved to live a quiet and a peaceable Life in all godliness and honesty;
It is under him, and by virtue of those good Laws enacted by him, that we Are preserved to live a quiet and a peaceable Life in all godliness and honesty;
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and therefore the Loss of such a King must needs be deplorable, as opening a wide Gap to all licentiousness and wickedness, irreligion and prophaneness.
and Therefore the Loss of such a King must needs be deplorable, as opening a wide Gap to all licentiousness and wickedness, irreligion and profaneness.
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It was a sad time in Israel, when there was no King there, then every man did what was good in his own eyes, Judg. 7.6. To what Exorbitancy and Villanies will not the corrupt heart of man left to its own liberty;
It was a sad time in Israel, when there was no King there, then every man did what was good in his own eyes, Judges 7.6. To what Exorbitancy and Villainies will not the corrupt heart of man left to its own liberty;
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and actuated by Satanical fury, breath out in such an Anarchy? As we have seen to the reproach of our Profession, the grief of our Hearts, the joy and derision of our Enemies:
and actuated by Satanical fury, breath out in such an Anarchy? As we have seen to the reproach of our Profession, the grief of our Hearts, the joy and derision of our Enemies:
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So that all this considered, is not the Point clear, That the Death, especially the violent Death of a good King, is a just ground of bitter lamentation to all good people?
So that all this considered, is not the Point clear, That the Death, especially the violent Death of a good King, is a just ground of bitter lamentation to all good people?
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See then in the first place what great cause of Mourning and Lamentation we have this day, who have seen a Josiah, a Good and Religious King, cut off by the hand of Violence.
See then in the First place what great cause of Mourning and Lamentation we have this day, who have seen a Josiah, a Good and Religious King, Cut off by the hand of Violence.
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Let us a little parallel Josiah in my Text, with our Martyr'd Josiah, that seeing his excellent Worth, we may be the more sensible of his exceeding Loss,
Let us a little parallel Josiah in my Text, with our Martyred Josiah, that seeing his excellent Worth, we may be the more sensible of his exceeding Loss,
and one of their most cunning Engines, whereby Absolom - like, they stole away the hearts of his people) yet he continued Constant in it to his last Breath,
and one of their most cunning Engines, whereby Absalom - like, they stole away the hearts of his people) yet he continued Constant in it to his last Breath,
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And that unparallel'd Book, His NONLATINALPHABET which he wrote and left behinde him, wherein he commends the Protestant Religion to His Son (our now most Gracious Sovereign) to be constantly embraced and professed by him;
And that unparalleled Book, His which he wrote and left behind him, wherein he commends the Protestant Religion to His Son (our now most Gracious Sovereign) to be constantly embraced and professed by him;
So our Josiah was zealous for the Repairing and Beautifying of all the Houses of God through the Land, especially that great Mother-Church (the Ornament of this City) a great part of the Charge whereof he took upon Himself;
So our Josiah was zealous for the Repairing and Beautifying of all the Houses of God through the Land, especially that great Mother-Church (the Ornament of this city) a great part of the Charge whereof he took upon Himself;
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which with his fall, fell to ruine apace, and (O shame to Christianity!) made for many years by our pretended Reformers, not only a Den of Thieves, but a Stable for Horses.
which with his fallen, fell to ruin apace, and (Oh shame to Christianity!) made for many Years by our pretended Reformers, not only a Den of Thieves, but a Stable for Horses.
3. Josiah was a great Friend to the Clergy, to the Prophets and Ministers of God, the Priests and Levites, giving them great Encouragement in their Service, 2 Chron. 35.2.
3. Josiah was a great Friend to the Clergy, to the prophets and Ministers of God, the Priests and Levites, giving them great Encouragement in their Service, 2 Chronicles 35.2.
To preserve which from the Sacrilegious hands of the first Movers of the Rebellion, He tendred the Sale of so much Crown-land as would amount to the Value of the Church-land.
To preserve which from the Sacrilegious hands of the First Movers of the Rebellion, He tendered the Sale of so much Crown-land as would amount to the Valve of the Church-land.
I am so much a Friend unto Church-men, that hath any thing in them beseeming that Sacred Function, that I have hazarded mine own Interest, chiefly upon Conscience,
I am so much a Friend unto Churchmen, that hath any thing in them beseeming that Sacred Function, that I have hazarded mine own Interest, chiefly upon Conscience,
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So was our Josiah; How did his Conscience check and trouble him, when by restless opportunity he had yielded Compliance (for plenary Consent it was not,
So was our Josiah; How did his Conscience check and trouble him, when by restless opportunity he had yielded Compliance (for plenary Consent it was not,
as himself said) to the Act for the Earl of Strafford's Death, which in his Judgment and Conscience he could not be satisfied was just and legal? How did he mourn like a Dove,
as himself said) to the Act for the Earl of Strafford's Death, which in his Judgement and Conscience he could not be satisfied was just and Legal? How did he mourn like a Dove,
and did mention it as the main thing which did trouble him at his Martyrdom? Acknowledging that the giving way to an unjust Sentence, might be some cause that the Lord permitted so unjust a Sentence to be executed upon himself? And what greater Evidence of a gracious and sanctified Soul,
and did mention it as the main thing which did trouble him At his Martyrdom? Acknowledging that the giving Way to an unjust Sentence, might be Some cause that the Lord permitted so unjust a Sentence to be executed upon himself? And what greater Evidence of a gracious and sanctified Soul,
And yet ready to consent further, if any reasons could be produced to invite greater Favours, requesting His Parliament in one of His Messages, only to make known what was wanting to the Kingdoms happiness,
And yet ready to consent further, if any Reasons could be produced to invite greater Favours, requesting His Parliament in one of His Messages, only to make known what was wanting to the Kingdoms happiness,
and in the heat of Battel, but murthered in cold blood, and that by some of his own Subjects and Servants, who had sworn Allegiance and Fidelity to him, who had Declared, Promised, Protested, solemnly Vowed and Covenanted to Protect, Preserve and Defend him; O damnable Hypocrisie!
and in the heat of Battle, but murdered in cold blood, and that by Some of his own Subject's and Servants, who had sworn Allegiance and Fidis to him, who had Declared, Promised, Protested, solemnly Vowed and Covenanted to Pact, Preserve and Defend him; Oh damnable Hypocrisy!
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as it were in defiance of Heaven, and in the sight of the Sun, in opposition to all Laws, both divine and humane, against the light of their own Consciences.
as it were in defiance of Heaven, and in the sighed of the Sun, in opposition to all Laws, both divine and humane, against the Light of their own Consciences.
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The Powder-plotters were modest Traitors to these, they wrought under ground and in darkness; their Treason crept into the Cellar, as being asham'd of it self;
The Powder-plotters were modest Traitors to these, they wrought under ground and in darkness; their Treason crept into the Cellar, as being ashamed of it self;
So that all circumstances and aggravations considered which might be named, I dare be bold to say, It was the most daring, horrid, execrable Murther, next to the Crucifying of the Lord of Life, that ever was committed under the Sun. Oh what Tongue can express the foulness of this Fact! the execrableness of this Parricide!
So that all Circumstances and aggravations considered which might be nam, I Dare be bold to say, It was the most daring, horrid, execrable Murder, next to the Crucifying of the Lord of Life, that ever was committed under the Sun. O what Tongue can express the foulness of this Fact! the execrableness of this Parricide!
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Therefore for this, O England, gird thee with Sackcloth, lament and howl, as it is Jer. 4.8. Oh for Jeremiahs wish, That our head were water, and our eyes fountains of tears, that we might weep night and day for the Loss of such a King;
Therefore for this, Oh England, gird thee with sackcloth, lament and howl, as it is Jer. 4.8. O for Jeremiah's wish, That our head were water, and our eyes fountains of tears, that we might weep night and day for the Loss of such a King;
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Lay it home, O Lord, lay it home to the Hearts and Consciences of all those who are yet living that had a hand in it, that they may see the hainousness of their sin, lament it,
Lay it home, Oh Lord, lay it home to the Hearts and Consciences of all those who Are yet living that had a hand in it, that they may see the heinousness of their since, lament it,
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and repent of it, that so they may obtain pardon and forgiveness, out of the riches of thy abundant Mercies in Christ Jesus, that the Innocency of thy blessed Martyr may be cleared, our Religion vindicated, thy Judgements averted,
and Repent of it, that so they may obtain pardon and forgiveness, out of the riches of thy abundant mercies in christ jesus, that the Innocency of thy blessed Martyr may be cleared, our Religion vindicated, thy Judgments averted,
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And as for this horrid Fact, so for all our other sins and provocations, let us mourn, which help'd forward this Judgment, which so highly incensed the Lord against us,
And as for this horrid Fact, so for all our other Sins and provocations, let us mourn, which helped forward this Judgement, which so highly incensed the Lord against us,
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That his Sacred Person may never come under the power, or be at the mercy of such whose mercies are cruel, whom nothing could suffice but the Blood of a Righteous and Religious King;
That his Sacred Person may never come under the power, or be At the mercy of such whose Mercies Are cruel, whom nothing could suffice but the Blood of a Righteous and Religious King;
let their intended Mischiefs come upon their own heads, and their cruelty fall on their own pates, so shall the King rejoyce in thy strength, exceeding glad shall he be of thy Salvation;
let their intended Mischiefs come upon their own Heads, and their cruelty fallen on their own pates, so shall the King rejoice in thy strength, exceeding glad shall he be of thy Salvation;
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He had thorowly learn'd King Lemuels L•sson which his mother taught him, It is not for kings to drink wine, nor for Princes strong drink. And for Chastity, he might give that as his Motto, Marriage is honorable, the Bed undefiled.
He had thoroughly learned King Lemuels L•sson which his mother taught him, It is not for Kings to drink wine, nor for Princes strong drink. And for Chastity, he might give that as his Motto, Marriage is honourable, the Bed undefiled.
