A sermon preached at Paules-Crosse the second day of Iune, being the last Sunday in Easter terme. 1622. By Thomas Ailesbury student in diuinitie

Ailesbury, Thomas, fl. 1622-1659
Publisher: Printed by George Eld for Leonard Becket and Robert Wilson and are to be sold neere the Temple Church and at Graies Inne new Gate
Place of Publication: London
Publication Year: 1623
Approximate Era: JamesI
TCP ID: A00003 ESTC ID: S101513 STC ID: 1000
Subject Headings: Sermons, English -- 17th century;
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Segment 32 located on Page 4

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Location Text Standardized Text Parts of Speech
In-Text the gathering together, sensus, and consensus; the harmonie, vnitie, and consent in points of faith. And to that in Matthew, this is very probable: where Christ premonisheth his Disciples; the gathering together, sensus, and consensus; the harmony, unity, and consent in points of faith. And to that in Matthew, this is very probable: where christ premonisheth his Disciples; dt vvg av, fw-la, cc fw-la; dt n1, n1, cc vvi p-acp n2 pp-f n1. cc p-acp cst p-acp np1, d vbz av j: c-crq np1 vvz po31 n2;
Note 0 Matth. 24 28. Matthew 24 28. np1 crd crd




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Matthew 24.28; Matthew 24.5 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Matth. 24 28. Matthew 24.28