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A SERMON PREACHED AT Paules-Crosse. LVKE 17. verse 37. Vbicunque fuerit corpus, illuc congregabuntur & Aquilae.
A SERMON PREACHED AT Paul's-cross. LUKE 17. verse 37. Vbicunque fuerit corpus, Illuc congregabuntur & Aquilae.
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Wheresoeuer the body is, thither will the Eagles be gathered together. Wheresoever the body is, thither will the Eagles be gathered together.
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THAT Adam did eat of the fruit of the forbidden tree, by faith we constantly beleeue it, by experience we wofully lament it.
THAT Adam did eat of the fruit of the forbidden tree, by faith we constantly believe it, by experience we woefully lament it.
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But the species, or kinde of fruit that he did eat; if it were a Pomegranate, or a Fig;
But the species, or kind of fruit that he did eat; if it were a Pomegranate, or a Fig;
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if it were a Grape, or an Apple, holy Scripture hath not expressed. The substance of his fault, that he did eat, is recorded;
if it were a Grape, or an Apple, holy Scripture hath not expressed. The substance of his fault, that he did eat, is recorded;
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but the circumstance, what kinde of fruit he did eat, is not at all reuealed. That lawlesse eating hath occasioned a lawfull iudgement;
but the circumstance, what kind of fruit he did eat, is not At all revealed. That lawless eating hath occasioned a lawful judgement;
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which Christ in the Gospell hath positiuely declared;
which christ in the Gospel hath positively declared;
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but the time when, and place where that iudgement shall be, is not by him in any place disclosed:
but the time when, and place where that judgement shall be, is not by him in any place disclosed:
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And therefore when his Disciples would haue pressed him to it, by a bold, and curious question, Where shall it be Lord? our Sauiour in my Text shapeth such an answer, that needs an explication:
And Therefore when his Disciples would have pressed him to it, by a bold, and curious question, Where shall it be Lord? our Saviour in my Text shapeth such an answer, that needs an explication:
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Intimating thereby Gods counsels to be as deepe waters, which mortall men may not thinke to draine in the hollow of their hands.
Intimating thereby God's Counsels to be as deep waters, which Mortal men may not think to drain in the hollow of their hands.
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Vbicunque fuerit corpus (saith hee) wheresoeuer the body is, thither will the Eagles be gathered together. Vbicunque fuerit corpus (Says he) wheresoever the body is, thither will the Eagles be gathered together.
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Dauid prophesied of Christ, Aperiam in parabolis os meum: that his lips should distill parables. In this Text in part his prophesie is fulfilled: David prophesied of christ, Aperiam in parabolis os meum: that his lips should distil parables. In this Text in part his prophesy is fulfilled:
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And parables haue in them what Fulgentius generally applyeth to the Scriptures; Et quod robustus comedat, & quod parvulus sugat:
And parables have in them what Fulgentius generally Applieth to the Scriptures; Et quod Robustus comedat, & quod Parvulus sugat:
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Meat for the great ones, milke for the weake ones: And that of Gregory agreeth with euery parable;
Meat for the great ones, milk for the weak ones: And that of Gregory agreeth with every parable;
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That which may nourish the little ones, habet in publico; That which suspendeth with admiration the profoundest wits, seruat in secreto: It is a deepe, and yet a shallow Ford:
That which may nourish the little ones, habet in Publico; That which suspendeth with admiration the profoundest wits, seruat in secreto: It is a deep, and yet a shallow Ford:
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vbi Agnus ambulet, vbi Elephas natet; where the Lambe may wade, the Elephant may swim: Therein are mysteries to exercise the prudent, and histories to giue vnderstanding to the simple.vbi Agnus ambulet, vbi Elephas natet; where the Lamb may wade, the Elephant may swim: Therein Are Mysteres to exercise the prudent, and histories to give understanding to the simple.
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Some parables the holy Ghost in the Scripture hath written within, and without: expressed, and expounded;
some parables the holy Ghost in the Scripture hath written within, and without: expressed, and expounded;
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and that partly by Christ himselfe: as that of the seed, and some others;
and that partly by christ himself: as that of the seed, and Some Others;
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and partly by the Apostles, but chiefly by Saint Iohn; who was both scriptor, and interpres, (as learned Tonstall styles him) he thought not fit to passe ouer the sayings of our Lord surda aure; but recorded what our Sauiour spake; expounded what he recorded:
and partly by the Apostles, but chiefly by Saint John; who was both scriptor, and Interpret, (as learned Tunstall styles him) he Thought not fit to pass over the sayings of our Lord surda Aure; but recorded what our Saviour spoke; expounded what he recorded:
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For a view whereof take these ensuing particulars. expressed. expounded. Ioh. 2.19. Destroy this Temple, and in three dayes I will raise it. Ioh. 2.22. This hee spake of the Temple of his body. Ioh. 6.55. For my flesh is meat indeed, and my blood is drinke indeed. Ioh. 6.63. It is the spirit that quickneth, the flesh profiteth nothing. Ioh. 7.38. He that beleeueth on me, out of his belly shall flow riuers of running water. Ioh. 7.39. This hee spake of the Spirit, which the beleeuers should receiue. Ioh. 12.32. And I, if I be lifted vp, will draw all after me. Ioh. 12.33. This he spake, signifying what death he should die.
For a view whereof take these ensuing particulars. expressed. expounded. John 2.19. Destroy this Temple, and in three days I will raise it. John 2.22. This he spoke of the Temple of his body. John 6.55. For my Flesh is meat indeed, and my blood is drink indeed. John 6.63. It is the Spirit that Quickeneth, the Flesh profiteth nothing. John 7.38. He that Believeth on me, out of his belly shall flow Rivers of running water. John 7.39. This he spoke of the Spirit, which the believers should receive. John 12.32. And I, if I be lifted up, will draw all After me. John 12.33. This he spoke, signifying what death he should die.
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Now as we are happy in these infallible expositions of Christ, and his Eagle: so hence are our teares;
Now as we Are happy in these infallible expositions of christ, and his Eagl: so hence Are our tears;
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that this Text (a parabolicall prouerbe) hath deserued that worth, twice to be recorded by two seuerall Euangelists;
that this Text (a parabolical proverb) hath deserved that worth, twice to be recorded by two several Evangelists;
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and yet not once to be illuminated by any diuine exp•sition.
and yet not once to be illuminated by any divine exp•sition.
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Insomuch that the bread thereof, that is, the meaning, is to be eaten in the sweat of our studies.
Insomuch that the bred thereof, that is, the meaning, is to be eaten in the sweat of our studies.
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I may say of it, what Hierome did of the seuen short Epistles of the foure Apostles; tis mysticall, and succinct: brevis pariter, & longa; short, and yet long:
I may say of it, what Jerome did of the seuen short Epistles of the foure Apostles; this mystical, and succinct: brevis pariter, & Longam; short, and yet long:
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brevis in verbis, longa in sententijs; short in words, long in the diuers, but not aduerse expositions thereof:brevis in verbis, Longam in Sententijs; short in words, long in the diverse, but not adverse expositions thereof:
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And of them I shall deliuer none other then those, which the ancient E•gles of the Church haue deliuered;
And of them I shall deliver none other then those, which the ancient E•gles of the Church have Delivered;
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and which may methodically be reduced to foure generall Expositions:
and which may methodically be reduced to foure general Expositions:
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In the progresse whereof, O God my Redeemer, that hast the key of Dauid, openest where no man shutteth; shuttest where no man openeth:
In the progress whereof, Oh God my Redeemer, that hast the key of David, openest where no man shutteth; shuttest where no man Openeth:
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Thou that openedst thy mouth in parables, open the mouth of mee the speaker; that this parable may at this time be opened to this Assembly.
Thou that openedst thy Mouth in parables, open the Mouth of me the speaker; that this parable may At this time be opened to this Assembly.
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The first Exposition.
The First Exposition.
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THe first that occurres vnto me (and for the Authors antiquitie first to be discussed) is Origens, who hath sensed the bodie to be the Church; the Eagles the Doctors;
THe First that occurs unto me (and for the Authors antiquity First to be discussed) is Origens, who hath sensed the body to be the Church; the Eagles the Doctors;
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the gathering together, sensus, and consensus; the harmonie, vnitie, and consent in points of faith. And to that in Matthew, this is very probable: where Christ premonisheth his Disciples;
the gathering together, sensus, and consensus; the harmony, unity, and consent in points of faith. And to that in Matthew, this is very probable: where christ premonisheth his Disciples;
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Take heed that no man deceiue you, vers. 4. Many shall come in my name, saying, I am Christ, Take heed that no man deceive you, vers. 4. Many shall come in my name, saying, I am christ,
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and shall deceiue many, vers. 5. Many false Prophets shall arise, and deceiue many, vers. 11. Then our Lord prescribes rules how to auoyd them:and shall deceive many, vers. 5. Many false prophets shall arise, and deceive many, vers. 11. Then our Lord prescribes rules how to avoid them:
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If any man shall say, Loe here is Christ, or there is Christ, beleeue it not, vers. 23. If they shall say, Ecce in deserto; behold he is in the desart, Goe not forth: behold he is in the secret chambers; If any man shall say, Lo Here is christ, or there is christ, believe it not, vers. 23. If they shall say, Ecce in Deserto; behold he is in the desert, Go not forth: behold he is in the secret chambers;
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beleeue it not, vers. 26. Then hee demonstrates as it were with a finger, where he is, that is, where the Eagles are:believe it not, vers. 26. Then he demonstrates as it were with a finger, where he is, that is, where the Eagles Are:
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marke their flight, it guides you to the light: for vbicunque fuerit corpus, &c. Secretae Scripturae rectè Solitudines appellantur:
mark their flight, it guides you to the Light: for vbicunque fuerit corpus, etc. Secretae Scriptures rectè Solitudines appellantur:
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Scripture secretly expounded is a secret wildernesse. Basilides (saith Origen ) tells me Christ is here:
Scripture secretly expounded is a secret Wilderness. Basilides (Says Origen) tells me christ is Here:
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Marcion, he is in the secret chambers: Valentinus, behold he is in the desart: and bring Scripture with solitarie expositions to confirme their singular opinions.Marcion, he is in the secret chambers: Valentinus, behold he is in the desert: and bring Scripture with solitary expositions to confirm their singular opinions.
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But I beleeue them not, and repaire for the Catholike veritie to the Church, where the pasturing Eagles are.
But I believe them not, and repair for the Catholic verity to the Church, where the pasturing Eagles Are.
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No Scripture (saith S. Peter ) is of a priuate interpretation;
No Scripture (Says S. Peter) is of a private Interpretation;
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which is to be vnderstood, not ratione personae, but ratione modi: A priuate man may expound,
which is to be understood, not ratione personae, but ratione modi: A private man may expound,
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but not in a priuate manner; by stamping new expositions vpon holy writ, diuers ab Ecclesiae consortio .
but not in a private manner; by stamping new expositions upon holy writ, diverse ab Ecclesiae consortio.
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It is profane to eat the Paschall Lambe out of this house; to gather the flowers of interpretation without the limits of the Churches garden.
It is profane to eat the Paschal Lamb out of this house; to gather the flowers of Interpretation without the Limits of the Churches garden.
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If any Father, or Doctor, shall broach any solitarie exposition against the Torrent of the Church; we reiect it;
If any Father, or Doctor, shall broach any solitary exposition against the Torrent of the Church; we reject it;
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it being the property of the faithfull, to receiue the Eagles with the body; the Doctors with the Church; it being the property of the faithful, to receive the Eagles with the body; the Doctors with the Church;
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and not to forsake the faith of the Church with the Doctors.
and not to forsake the faith of the Church with the Doctors.
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Ex personis probamus fidem, an ex fide personas? Doth the faith depend vpon the persons;Ex Persons probamus fidem, an ex fide personas? Does the faith depend upon the Persons;
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or the credit of the persons vpon the faith? We ought therefore to embrace, what the Church holdeth;
or the credit of the Persons upon the faith? We ought Therefore to embrace, what the Church holds;
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The Church to hold, what the Apostles haue deliuered; The Apostles hauing deliuered, what Christ taught;
The Church to hold, what the Apostles have Delivered; The Apostles having Delivered, what christ taught;
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who taught nothing but what he receiued of the Father; as Tertullian iustly prescribes.
who taught nothing but what he received of the Father; as Tertullian justly prescribes.
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Origen himselfe, whose house was illustrata martyrio, famous for martyrdome, himselfe adorned totius doctrinae magnificentia, with all the magnificence of learning; Origen himself, whose house was Illustrata Martyrdom, famous for martyrdom, himself adorned totius Doctrine Magnificence, with all the magnificence of learning;
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yet when hee began to set on foot priuate Tenets, and Glosses: As, that the paines of the damned should not be eternall;
yet when he began to Set on foot private Tenets, and Glosses: As, that the pains of the damned should not be Eternal;
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and that Christ should be crucified in the ayre againe for the deuils; as he was on earth for man;
and that christ should be Crucified in the air again for the Devils; as he was on earth for man;
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herein we reiect this Eagle, because hee was not gathered to the body. Tertullian a worthy Ancient, famous for his Apologies for the Christians;
herein we reject this Eagl, Because he was not gathered to the body. Tertullian a worthy Ancient, famous for his Apologies for the Christians;
av pns12 vvb d n1, c-acp pns31 vbds xx vvn p-acp dt n1. np1 dt j j, j p-acp po31 n2 p-acp dt np1;
(6) exposition (DIV2)
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for his writings for the Christian faith; whom S. Cyprian reuerently esteemed as his master;
for his writings for the Christian faith; whom S. Cyprian reverently esteemed as his master;
p-acp po31 n2 p-acp dt njp n1; r-crq np1 jp av-j vvn p-acp po31 n1;
(6) exposition (DIV2)
13
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yet when this Eagle began to doate in his old age vpon the dreames of Montanus, and his associates; yet when this Eagl began to dote in his old age upon the dreams of Montanus, and his associates;
av c-crq d n1 vvd pc-acp vvi p-acp po31 j n1 p-acp dt n2 pp-f np1, cc po31 n2;
(6) exposition (DIV2)
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who held themselues equall to the Apostles in diuine reuelations; we say; Hic magister non tenetur; and herein reiect this Eagle, as gone out from the body.
who held themselves equal to the Apostles in divine revelations; we say; Hic magister non tenetur; and herein reject this Eagl, as gone out from the body.
r-crq vvd px32 j-jn p-acp dt n2 p-acp j-jn n2; pns12 vvb; fw-la fw-la fw-la fw-la; cc av vvb d n1, c-acp vvn av p-acp dt n1.
(6) exposition (DIV2)
13
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But when the lightning shall shine from the East vnto the West, when the West and Easterne Eagles, the Doctors of the Greeke,
But when the lightning shall shine from the East unto the West, when the West and Eastern Eagles, the Doctors of the Greek,
cc-acp c-crq dt n1 vmb vvi p-acp dt n1 p-acp dt n1, c-crq dt n1 cc j n2, dt n2 pp-f dt jp,
(6) exposition (DIV2)
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and Latine Church shall meet in one harmonicall center of agreement; as they did in the foure first Generall Councels;
and Latin Church shall meet in one harmonical centre of agreement; as they did in the foure First General Counsels;
cc jp n1 vmb vvi p-acp crd j n1 pp-f n1; c-acp pns32 vdd p-acp dt crd ord n1 n2;
(6) exposition (DIV2)
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we thinke it more then common insolencie to dissent from them:
we think it more then Common insolency to dissent from them:
pns12 vvb pn31 av-dc cs j n1 pc-acp vvi p-acp pno32:
(6) exposition (DIV2)
14
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But when the lightning hath shone in the West, and darknesse vpon the face of the East:
But when the lightning hath shone in the West, and darkness upon the face of the East:
cc-acp c-crq dt n1 vhz vvn p-acp dt n1, cc n1 p-acp dt n1 pp-f dt n1:
(6) exposition (DIV2)
14
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and when the Westerne Eagles shall decline from the Church, wee leaue those, and cleaue to them that are gathered to the bodie.
and when the Western Eagles shall decline from the Church, we leave those, and cleave to them that Are gathered to the body.
cc c-crq dt j n2 vmb vvi p-acp dt n1, pns12 vvb d, cc vvb p-acp pno32 cst vbr vvn p-acp dt n1.
(6) exposition (DIV2)
14
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S. Hierome in his time complaines to Damasus, how the Eagles of the East had degenerated: S. Jerome in his time complains to Damasus, how the Eagles of the East had degenerated:
np1 np1 p-acp po31 n1 vvz p-acp np1, c-crq dt n2 pp-f dt n1 vhd vvn:
(6) exposition (DIV2)
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nothing but weeds, sowre grapes, thornes, and thistles growing in their garden: therefore hee had his recourse to the Sunne, that then shone in the Westerne Church:
nothing but weeds, sour grapes, thorns, and thistles growing in their garden: Therefore he had his recourse to the Sun, that then shone in the Western Church:
pix cc-acp n2, j n2, n2, cc n2 vvg p-acp po32 n1: av pns31 vhd po31 n1 p-acp dt n1, cst av vvd p-acp dt j n1:
(6) exposition (DIV2)
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not the depth of the seas, not the length of the earth, could separate him from this light,
not the depth of the Seas, not the length of the earth, could separate him from this Light,
xx dt n1 pp-f dt n2, xx dt n1 pp-f dt n1, vmd vvi pno31 p-acp d n1,
(6) exposition (DIV2)
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for sayes he, Wheresoeuer the body is, thither will the Eagles be gathered together. But as his complaint was of the corruption of the East;
for Says he, Wheresoever the body is, thither will the Eagles be gathered together. But as his complaint was of the corruption of the East;
c-acp vvz pns31, c-crq dt n1 vbz, av vmb dt n2 vbb vvn av. cc-acp p-acp po31 n1 vbds pp-f dt n1 pp-f dt n1;
(6) exposition (DIV2)
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we iustly resume it, bewayling the now declined estate of the Westerne Church:
we justly resume it, bewailing the now declined estate of the Western Church:
pns12 av-j vvb pn31, vvg dt av vvd n1 pp-f dt j n1:
(6) exposition (DIV2)
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That the Eagle of Rome, the Patriarke of the Occidentall Church, hath taken her flight from her body; lamentably musing with the Prophet;
That the Eagl of Rome, the Patriarch of the Occidental Church, hath taken her flight from her body; lamentably musing with the Prophet;
cst dt n1 pp-f np1, dt n1 pp-f dt j n1, vhz vvn po31 n1 p-acp po31 n1; av-j vvg p-acp dt n1;
(6) exposition (DIV2)
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How is the faithfull Citie become a harlot. Rome, ancient Rome, famoused more for thy religion, then conquests: How is the faithful city become a harlot. Rome, ancient Room, famoused more for thy Religion, then conquests:
c-crq vbz dt j n1 vvi dt n1. np1, j n1, vvn n1 p-acp po21 n1, cs n2:
(6) exposition (DIV2)
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sacked thou art of thy pretious margarite of faith, and veritie: That thy Pope is alius à Christo, another from Christ, we doubt not:
sacked thou art of thy precious margarite of faith, and verity: That thy Pope is alius à Christ, Another from christ, we doubt not:
vvn pns21 vb2r pp-f po21 j n1 pp-f n1, cc n1: cst po21 n1 vbz fw-la fw-fr fw-la, j-jn p-acp np1, pns12 vvb xx:
(6) exposition (DIV2)
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But if alius ab Antichristo, another from Antichrist, we deseruedly call it into question.
But if alius ab Antichrist, Another from Antichrist, we deservedly call it into question.
cc-acp cs fw-la fw-la fw-la, j-jn p-acp np1, pns12 av-vvn vvi pn31 p-acp n1.
(6) exposition (DIV2)
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The like complaint make we of the inferiour Eagles of Rome, of their new deuised expositions to vphold their drooping, and dying cause:
The like complaint make we of the inferior Eagles of Rome, of their new devised expositions to uphold their drooping, and dying cause:
dt j n1 vvb pns12 pp-f dt j-jn n2 pp-f np1, pp-f po32 j j-vvn n2 pc-acp vvi po32 j-vvg, cc j-vvg n1:
(6) exposition (DIV2)
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To instance but in one, (who is in stead of all) Cardinall Bellarmine, who hath translated Christ into the Pope:
To instance but in one, (who is in stead of all) Cardinal Bellarmine, who hath translated christ into the Pope:
p-acp n1 cc-acp p-acp crd, (r-crq vbz p-acp n1 pp-f d) n1 np1, r-crq vhz vvn np1 p-acp dt n1:
(6) exposition (DIV2)
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That Stone, that corner Stone, that pretious corner Stone, and sure found•tion, which Esay the Prophet foretold:
That Stone, that corner Stone, that precious corner Stone, and sure found•tion, which Isaiah the Prophet foretold:
cst n1, cst n1 n1, cst j n1 n1, cc j n1, r-crq np1 dt n1 vvd:
(6) exposition (DIV2)
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and Peter the Eagle applyed vnto Christ, Bellarmine hath squared it for the Pope:
and Peter the Eagl applied unto christ, Bellarmine hath squared it for the Pope:
cc np1 dt n1 vvd p-acp np1, np1 vhz vvn pn31 p-acp dt n1:
(6) exposition (DIV2)
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He can conuert omnes into solos: Christ saith of the Chalice, Drinke you all of this;
He can convert omnes into solos: christ Says of the Chalice, Drink you all of this;
pns31 vmb vvi fw-la p-acp fw-la: np1 vvz pp-f dt n1, vvi pn22 d pp-f d;
(6) exposition (DIV2)
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that is, (saith hee) the Priests alone: and manducationem in Monarchiam; Peter kill and eat, ergo Peter was Head of the Church:
that is, (Says he) the Priests alone: and manducationem in Monarchy; Peter kill and eat, ergo Peter was Head of the Church:
cst vbz, (vvz pns31) dt n2 av-j: cc fw-la p-acp np1; np1 vvi cc vvi, fw-la np1 vbds n1 pp-f dt n1:
(6) exposition (DIV2)
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Therefore wee reiect this, and such Eagles; because they haue not kept them to the body.
Therefore we reject this, and such Eagles; Because they have not kept them to the body.
av pns12 vvb d, cc d n2; c-acp pns32 vhb xx vvn pno32 p-acp dt n1.
(6) exposition (DIV2)
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And hereby we descry the Brownists, and Separatists to be no Eagles:
And hereby we descry the Brownists, and Separatists to be no Eagles:
cc av pns12 vvb dt n2, cc n2 pc-acp vbi dx n2:
(6) exposition (DIV2)
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those erring starres that haue no fixed motion in the Churches orbe; who in stead of reso•ting to the body, doe cut off themselues from vs by a schismaticall rent.
those erring Stars that have no fixed motion in the Churches orb; who in stead of reso•ting to the body, do Cut off themselves from us by a Schismatical rend.
d j-vvg n2 cst vhb dx j-vvn n1 p-acp dt ng1 n1; r-crq p-acp n1 pp-f vvg p-acp dt n1, vdb vvi a-acp px32 p-acp pno12 p-acp dt j n1.
(6) exposition (DIV2)
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S. Chrysostome obserueth, that our Sauiour saith not, exite; but nolite credere: goe you out; but beleeue them not: S. Chrysostom observeth, that our Saviour Says not, exite; but nolite Believe: go you out; but believe them not:
np1 np1 vvz, cst po12 n1 vvz xx, n1; p-acp fw-la fw-la: vvb pn22 av; cc-acp vvb pno32 xx:
(6) exposition (DIV2)
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But like an expert Captaine, prohibites all excursions from the Churches bounds, nolite exire, goe not out: Beleeue them not, auoid heresie:
But like an expert Captain, prohibits all excursions from the Churches bounds, nolite exire, go not out: Believe them not, avoid heresy:
cc-acp av-j dt j n1, vvz d n2 p-acp dt ng1 n2, fw-la fw-la, vvb xx av: vvb pno32 xx, vvb n1:
(6) exposition (DIV2)
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Goe not out, take heed of schisme: Say our Church be deformed, yet shee is not infectious:
Go not out, take heed of Schism: Say our Church be deformed, yet she is not infectious:
vvb xx av, vvb n1 pp-f n1: vvb po12 n1 vbi vvn, av pns31 vbz xx j:
(6) exposition (DIV2)
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Say the chaffe is mingled with the wheat;
Say the chaff is mingled with the wheat;
vvb dt n1 vbz vvn p-acp dt n1;
(6) exposition (DIV2)
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Do we for the chaffes-sake forsake the threshing floore of the Lord? Saint Gregory notes, that our Lord in the Gospell ioynes salt, and peace together;
Do we for the chaffes-sake forsake the threshing floor of the Lord? Saint Gregory notes, that our Lord in the Gospel joins salt, and peace together;
vdb pns12 p-acp dt n1 vvb dt j-vvg n1 pp-f dt n1? n1 np1 n2, cst po12 n1 p-acp dt n1 vvz n1, cc n1 av;
(6) exposition (DIV2)
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Haue salt with your selues, and peace one with another: Sal sinc pace, non virtutis est donum, sed damnationis argumentum. Have salt with your selves, and peace one with Another: Sal sinc pace, non virtue est Donum, sed damnationis argumentum.
vhb n1 p-acp po22 n2, cc n1 crd p-acp n-jn: fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la.
(6) exposition (DIV2)
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Let your salt of doctrine season the Church with a peacefull vnion: for the one without the other, is not virtuous, but vitious.
Let your salt of Doctrine season the Church with a peaceful Union: for the one without the other, is not virtuous, but vicious.
vvb po22 n1 pp-f n1 n1 dt n1 p-acp dt j n1: c-acp dt pi p-acp dt n-jn, vbz xx j, cc-acp j.
(6) exposition (DIV2)
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But most of all that Father, Bishop, Martyr, S. Cyprian, in th•t admirable Treatise of his, De vnitate Ecclesiae, h•th battered this forlorne error:
But most of all that Father, Bishop, Martyr, S. Cyprian, in th•t admirable Treatise of his, De vnitate Ecclesiae, h•th battered this forlorn error:
p-acp ds pp-f d cst n1, n1, n1, np1 jp, p-acp av j n1 pp-f png31, fw-fr fw-la np1, vhz vvn d j-vvn n1:
(6) exposition (DIV2)
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The vnitie of the Church he that holdeth not, doth he thinke he holdeth the faith? Many beames issue from the Sunne, yet but one Sunne: The unity of the Church he that holds not, does he think he holds the faith? Many beams issue from the Sun, yet but one Sun:
dt n1 pp-f dt n1 pns31 cst vvz xx, vdz pns31 vvi pns31 vvz dt n1? av-d n2 vvi p-acp dt n1, av p-acp crd n1:
(6) exposition (DIV2)
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diuers Riuers streame from the fountaine, yet but one head: many branches arise from one root, yet but one tree;
diverse rivers stream from the fountain, yet but one head: many branches arise from one root, yet but one tree;
j ng1 n1 p-acp dt n1, av p-acp crd n1: d n2 vvb p-acp crd n1, av p-acp crd n1;
(6) exposition (DIV2)
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breake off a branch, fractus germinare non potest, it withereth, it dyeth: separate a Riuer from the fountaine, praecisus arescet, it dryeth vp:
break off a branch, fractus germinare non potest, it withereth, it Dies: separate a River from the fountain, praecisus arescet, it drieth up:
vvb a-acp dt n1, fw-la fw-la fw-la fw-la, pn31 vvz, pn31 vvz: vvb dt n1 p-acp dt n1, fw-la fw-la, pn31 vvz a-acp:
(6) exposition (DIV2)
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and so no hauing of God for our Father, vnlesse we take the Church for our Mother.
and so no having of God for our Father, unless we take the Church for our Mother.
cc av av-dx j-vvg pp-f np1 p-acp po12 n1, cs pns12 vvb dt n1 p-acp po12 n1.
(6) exposition (DIV2)
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Let not Novatian a Separatist boast of his morall gifts, and rectitude of faith, which otherwise may be in him:
Let not Novatian a Separatist boast of his moral Gifts, and rectitude of faith, which otherwise may be in him:
vvb xx np1 dt n1 n1 pp-f po31 j n2, cc n1 pp-f n1, r-crq av vmb vbi p-acp pno31:
(6) exposition (DIV2)
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Christianus non est, qui in Ecclesia Christi non inest: He is no Christian, that is not in the Church of Christ:Christian non est, qui in Ecclesia Christ non Inset: He is no Christian, that is not in the Church of christ:
np1 fw-fr fw-la, fw-la p-acp np1 fw-la fw-fr js-jn: pns31 vbz dx njp, cst vbz xx p-acp dt n1 pp-f np1:
(6) exposition (DIV2)
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He may giue all his goods to the poore, and his body to be burned, yet occidi potest, coronari non potest:
He may give all his goods to the poor, and his body to be burned, yet occidi potest, coronari non potest:
pns31 vmb vvi d po31 n2-j p-acp dt j, cc po31 n1 pc-acp vbi vvn, av fw-la fw-la, fw-la fw-fr fw-la:
(6) exposition (DIV2)
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If he die without the Churches limits, killed he may be, crowned with martyrdome he cannot be.
If he die without the Churches Limits, killed he may be, crowned with martyrdom he cannot be.
cs pns31 vvb p-acp dt ng1 n2, vvd pns31 vmb vbi, vvn p-acp n1 pns31 vmbx vbi.
(6) exposition (DIV2)
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Hitherto Cyprian. Certes this sequestration sheweth them to be no Eagles, who are not gathered to the body.
Hitherto Cyprian. Certes this sequestration shows them to be no Eagles, who Are not gathered to the body.
av jp. av d n1 vvz pno32 pc-acp vbi dx n2, r-crq vbr xx vvn p-acp dt n1.
(6) exposition (DIV2)
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All this while haue I fought vnder Origens banner; I leaue him now, and proceed to the second exposition.
All this while have I fought under Origens banner; I leave him now, and proceed to the second exposition.
av-d d n1 vhb pns11 vvn p-acp np1 n1; pns11 vvb pno31 av, cc vvi p-acp dt ord n1.
(6) exposition (DIV2)
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The second Exposition.
The second Exposition.
dt ord n1.
(7) exposition (DIV2)
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ANd thats of Hierome, and Theophylact, who conceiue by the bodie to be meant Christ suffering, and dead vpon the Crosse:
ANd thats of Jerome, and Theophylact, who conceive by the body to be meant christ suffering, and dead upon the Cross:
cc d|vbz a-acp np1, cc vvd, r-crq vvb p-acp dt n1 pc-acp vbi vvn np1 vvg, cc j p-acp dt n1:
(7) exposition (DIV2)
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by the Eagles the Saints, whose garments are washed in the blood of the Lambe: and by the gathering together, the efficacie of his passions:
by the Eagles the Saints, whose garments Are washed in the blood of the Lamb: and by the gathering together, the efficacy of his passion:
p-acp dt n2 dt n2, rg-crq n2 vbr vvn p-acp dt n1 pp-f dt n1: cc p-acp dt vvg av, dt n1 pp-f po31 n2:
(7) exposition (DIV2)
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Wheresoeuer the dead body is, as S. Matthew hath it; and in Iob, Wheresoeuer the wounded, or slaine is; which reading Th•ophylact keepeth, not NONLATINALPHABET, but NONLATINALPHABET;Wheresoever the dead body is, as S. Matthew hath it; and in Job, Wheresoever the wounded, or slain is; which reading Th•ophylact Keepeth, not, but;
c-crq dt j n1 vbz, p-acp n1 np1 vhz pn31; cc p-acp np1, c-crq dt j-vvn, cc vvn vbz; r-crq vvg vvd vvz, xx, cc-acp;
(7) exposition (DIV2)
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to which also Beza doth assent, not the body, but the carcasse, to which the Eagles are gathered.
to which also Beza does assent, not the body, but the carcase, to which the Eagles Are gathered.
p-acp r-crq av np1 vdz vvi, xx dt n1, cc-acp dt n1, p-acp r-crq dt n2 vbr vvn.
(7) exposition (DIV2)
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Holy Scripture proclaymeth that Christ suffered, that Christ died for vs vpon the Crosse: witnesse the Tormentors, that abstained from breaking of his leggs, because he was dead already;
Holy Scripture proclaimeth that christ suffered, that christ died for us upon the Cross: witness the Tormentors, that abstained from breaking of his legs, Because he was dead already;
j n1 vvz cst np1 vvd, cst np1 vvd p-acp pno12 p-acp dt n1: vvb dt n2, cst vvd p-acp vvg pp-f po31 n2, c-acp pns31 vbds j av;
(7) exposition (DIV2)
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witnesse Ioseph of Arimathea, that petitioned to Pilate for his body, wownde it in linnen cloathes, laid it in a graue, which was signed with the common signet, where it abode three dayes till the resurrection:
witness Ioseph of Arimathea, that petitioned to Pilate for his body, wound it in linen clothes, laid it in a graven, which was signed with the Common signet, where it Abided three days till the resurrection:
n1 np1 pp-f np1, cst vvd p-acp np1 p-acp po31 n1, n1 pn31 p-acp n1 n2, vvd pn31 p-acp dt n1, r-crq vbds vvn p-acp dt j n1, c-crq pn31 vvd crd n2 p-acp dt n1:
(7) exposition (DIV2)
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witnesse himselfe, he bowed his head, (saith the Scripture) and gaue vp the Ghost:
witness himself, he bowed his head, (Says the Scripture) and gave up the Ghost:
n1 px31, pns31 vvd po31 n1, (vvz dt n1) cc vvd a-acp dt n1:
(7) exposition (DIV2)
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He bowed himselfe, whom the Crucifiers could not bowe; and gaue vp the Ghost, gaue it vnto his Father, who gaue it vnto him.
He bowed himself, whom the Crucifiers could not bow; and gave up the Ghost, gave it unto his Father, who gave it unto him.
pns31 vvd px31, ro-crq dt n2 vmd xx vvi; cc vvd a-acp dt n1, vvd pn31 p-acp po31 n1, r-crq vvd pn31 p-acp pno31.
(7) exposition (DIV2)
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Quod amittitur necessarium est, quod emittitur voluntarium: In amission the act is necessarie, in emission voluntary: Quod amittitur Necessary est, quod emittitur Voluntary: In amission the act is necessary, in emission voluntary:
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la: p-acp n1 dt n1 vbz j, p-acp n1 j-jn:
(7) exposition (DIV2)
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Quis ita dormit quando voluerit, sicut Iesus mortuus est quando voluit? Who could euer fall asleepe so when he would;Quis ita dormit quando voluerit, sicut Iesus Mortuus est quando voluit? Who could ever fallen asleep so when he would;
fw-la fw-la fw-la fw-la fw-la, fw-la np1 fw-la fw-la fw-la fw-la? r-crq vmd av vvi j av c-crq pns31 vmd;
(7) exposition (DIV2)
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as Christ died when he would? Quis ita vestem deponit, quando voluerit, sicut Iesus mortuus est quando voluit? Who euer laid aside his garment so,
as christ died when he would? Quis ita Vestment Deposit, quando voluerit, sicut Iesus Mortuus est quando voluit? Who ever laid aside his garment so,
c-acp np1 vvd c-crq pns31 vmd? fw-la fw-la vvi fw-la, fw-la fw-la, fw-la np1 fw-la fw-la fw-la fw-la? r-crq av vvd av po31 n1 av,
(7) exposition (DIV2)
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when hee would, as Christ stript himselfe out of his flesh, when he had a will so to doe? Quis ita cum voluerit abijt, quomodo Christus cùm voluerit, obijt? Who so willingly departed any whither,
when he would, as christ stripped himself out of his Flesh, when he had a will so to do? Quis ita cum voluerit Abijah, quomodo Christus cùm voluerit, Obiit? Who so willingly departed any whither,
c-crq pns31 vmd, c-acp np1 vvn px31 av pp-f po31 n1, c-crq pns31 vhd dt n1 av pc-acp vdi? fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, n1? r-crq av av-j vvd d q-crq,
(7) exposition (DIV2)
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as Christ out of this world, when he saw his time? according to that prediction of Esay, Oblatus est, quia voluit:
as christ out of this world, when he saw his time? according to that prediction of Isaiah, Oblatus est, quia voluit:
c-acp np1 av pp-f d n1, c-crq pns31 vvd po31 n1? vvg p-acp d n1 pp-f np1, fw-la fw-la, fw-la fw-la:
(7) exposition (DIV2)
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whereof S. Bernard giues the reason; Ipse oblatio, & offerens; He was the Priest, and the Host; the sacrifice and the Sacrificer:
whereof S. Bernard gives the reason; Ipse oblatio, & offerens; He was the Priest, and the Host; the sacrifice and the Sacrificer:
c-crq n1 np1 vvz dt n1; fw-la fw-la, cc n2; pns31 vbds dt n1, cc dt n1; dt n1 cc dt n1:
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Natus est, and datus est, passus est, and mortuus est: no reason of his birth, and death, but his charity that made him will;Born est, and Datus est, passus est, and Mortuus est: no reason of his birth, and death, but his charity that made him will;
fw-la fw-la, cc fw-la fw-la, fw-la fw-la, cc fw-la fw-la: dx n1 pp-f po31 n1, cc n1, cc-acp po31 n1 cst vvd pno31 n1;
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his will answerable to his charitie. In the 40 Psalme: Sacrifice, and burnt offering thou wouldst not haue, but a body hast thou ordayned me:
his will answerable to his charity. In the 40 Psalm: Sacrifice, and burned offering thou Wouldst not have, but a body hast thou ordained me:
po31 n1 j p-acp po31 n1. p-acp dt crd n1: n1, cc vvd n1 pns21 vmd2 xx vhi, cc-acp dt n1 vh2 pns21 vvn pno11:
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which latter clause though it answer not the Originall; yet the Septuagint so translate it; the Apostle to the Hebrewes so quotes it;
which latter clause though it answer not the Original; yet the septuagint so translate it; the Apostle to the Hebrews so quotes it;
r-crq d n1 c-acp pn31 vvb xx dt j-jn; av dt vvb av vvi pn31; dt n1 p-acp dt njpg2 av vvz pn31;
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and S. Augustine so reads it. A body hast thou ordayned me:
and S. Augustine so reads it. A body hast thou ordained me:
cc n1 np1 av vvz pn31. dt n1 vh2 pns21 vvn pno11:
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a true body, not a phantasticall, as Manicheus; a terrestriall, not a celestiall body, against Valentinus; a body that might really suffer,
a true body, not a fantastical, as Manicheus; a terrestrial, not a celestial body, against Valentinus; a body that might really suffer,
dt j n1, xx dt j, c-acp np1; dt j, xx dt j n1, p-acp np1; dt n1 cst vmd av-j vvi,
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and not appeare to suffer, against Hilary; a body like vnto our body, because the Host of our redemption was to be, & nostri generis socia, & nostrae contaminationis aliena, sayes Leo; like vnto vs in nature, for whom he suffered;
and not appear to suffer, against Hilary; a body like unto our body, Because the Host of our redemption was to be, & Our Generis socia, & Nostrae contaminationis Aliena, Says Leo; like unto us in nature, for whom he suffered;
cc xx vvi pc-acp vvi, p-acp np1; dt n1 av-j p-acp po12 n1, c-acp dt n1 pp-f po12 n1 vbds pc-acp vbi, cc fw-la fw-la fw-la, cc fw-la fw-la fw-la, vvz np1; av-j p-acp pno12 p-acp n1, p-acp ro-crq pns31 vvd;
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vnlike vnto vs in sinfull nature, for which he suffered. The Deity was impatible; no passion, no sorrow, no griefe, could fasten vpon the Godhead:
unlike unto us in sinful nature, for which he suffered. The Deity was impatible; no passion, no sorrow, no grief, could fasten upon the Godhead:
av-j p-acp pno12 p-acp j n1, p-acp r-crq pns31 vvd. dt n1 vbds j; dx n1, dx n1, dx n1, vmd vvi p-acp dt n1:
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the sting of death could not pierce the diuine substance:
the sting of death could not pierce the divine substance:
dt n1 pp-f n1 vmd xx vvi dt j-jn n1:
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God could not suffer, could not be wounded, could not be nayled to the Crosse, could not dye;
God could not suffer, could not be wounded, could not be nailed to the Cross, could not die;
np1 vmd xx vvi, vmd xx vbi vvn, vmd xx vbi vvn p-acp dt n1, vmd xx vvi;
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therefore suscepit ex nobis, quod possit offerre pro nobis; He tooke that of vs, that hee might offer for vs: Therefore suscepit ex nobis, quod possit offer Pro nobis; He took that of us, that he might offer for us:
av fw-la fw-la fw-la, fw-la fw-la vvb fw-la fw-la; pns31 vvd d pp-f pno12, cst pns31 vmd vvi p-acp pno12:
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a body capable of the Crosse, of the passions vpon the Crosse, of the death of the Crosse.
a body capable of the Cross, of the passion upon the Cross, of the death of the Cross.
dt n1 j pp-f dt n1, pp-f dt n2 p-acp dt n1, pp-f dt n1 pp-f dt n1.
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He tooke it, and he offered it, like vnto the Moone, acceptam refero, all the light receiued from the Sunne by reflection, shee communicates vnto vs inferiour creatures:
He took it, and he offered it, like unto the Moon, acceptam refero, all the Light received from the Sun by reflection, she communicates unto us inferior creatures:
pns31 vvd pn31, cc pns31 vvd pn31, av-j p-acp dt n1, fw-la fw-la, d dt n1 vvn p-acp dt n1 p-acp n1, pns31 n2 p-acp pno12 j-jn n2:
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Verbum caro factum est, the Word was made flesh, there he tooke it; and that fl•sh w•nt the way of all fl•sh, for hee died;Verbum Caro factum est, the Word was made Flesh, there he took it; and that fl•sh w•nt the Way of all fl•sh, for he died;
fw-la fw-la fw-la fw-la, dt n1 vbds vvn n1, a-acp pns31 vvd pn31; cc cst j j dt n1 pp-f d n1, c-acp pns31 vvd;
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and so offered a body, that might, and did suffer; a body that might and did dye vpon the Crosse:
and so offered a body, that might, and did suffer; a body that might and did die upon the Cross:
cc av vvd dt n1, cst vmd, cc vdd vvi; dt n1 cst vmd cc vdd vvi p-acp dt n1:
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His natiuitie was praeludium passionis, a passage to his passion: Borne hee was, that hee might liue; liue that he might worke; worke that he might suffer; suffer that he might die;
His Nativity was praeludium passionis, a passage to his passion: Born he was, that he might live; live that he might work; work that he might suffer; suffer that he might die;
png31 n1 vbds fw-la fw-la, dt n1 p-acp po31 n1: vvn pns31 vbds, cst pns31 vmd vvi; vvb cst pns31 vmd vvi; vvb cst pns31 vmd vvi; vvb cst pns31 vmd vvi;
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die that we might liue, and be borne againe:
die that we might live, and be born again:
vvb cst pns12 vmd vvi, cc vbi vvn av:
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and so came he from heauen to the wombe, from the wombe to the Cratch, from the Cratch to the Crosse, from the Crosse to the graue: And thus NONLATINALPHABET was turned into NONLATINALPHABET;
and so Come he from heaven to the womb, from the womb to the Cratch, from the Cratch to the Cross, from the Cross to the graven: And thus was turned into;
cc av vvd pns31 p-acp n1 p-acp dt n1, p-acp dt n1 p-acp dt np1, p-acp dt np1 p-acp dt n1, p-acp dt n1 p-acp dt n1: cc av vbds vvn p-acp;
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a body into a dead body, He died for vs. And though by death Christs body was without soule; yet not without God.
a body into a dead body, He died for us And though by death Christ body was without soul; yet not without God.
dt n1 p-acp dt j n1, pns31 vvd p-acp pno12 cc cs p-acp n1 npg1 n1 vbds p-acp n1; av xx p-acp np1.
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The soule for a time was parted from the body; The Godhead neuer was distracted either from soule or body: The soul for a time was parted from the body; The Godhead never was distracted either from soul or body:
dt n1 p-acp dt n1 vbds vvn p-acp dt n1; dt n1 av-x vbds vvn av-d p-acp n1 cc n1:
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The dissolution was in one of the natures, not of the natures: for if the natures had beene diuided, there had beene a double subsistence;
The dissolution was in one of the nature's, not of the nature's: for if the nature's had been divided, there had been a double subsistence;
dt n1 vbds p-acp crd pp-f dt n2, xx pp-f dt n2: c-acp cs dt n2 vhd vbn vvn, a-acp vhd vbn dt j-jn n1;
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and so by consequence a double person, which was the Heresie of Nestorius: The Godhead is wedded to the Humanitie without all possibilitie of diuorce:
and so by consequence a double person, which was the Heresy of Nestorius: The Godhead is wedded to the Humanity without all possibility of divorce:
cc av p-acp n1 dt j-jn n1, r-crq vbds dt n1 pp-f np1: dt n1 vbz vvn p-acp dt n1 p-acp d n1 pp-f n1:
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Our Sauiours soule in his Agonie, felt not the presence of the Godhead;
Our Saviour's soul in his Agony, felt not the presence of the Godhead;
po12 ng1 n1 p-acp po31 n1, vvd xx dt n1 pp-f dt n1;
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yet non soluit vnionem, though subtraxit visionem; the vision was eclipsed, the diuine vnion was not dissolued:
yet non soluit vnionem, though subtraxit visionem; the vision was eclipsed, the divine Union was not dissolved:
av fw-fr fw-la fw-la, cs fw-la fw-la; dt n1 vbds vvn, dt j-jn n1 vbds xx vvn:
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The bodie in the graue enioyes not the soule; yet though the soule departed, the vnion was not parted:
The body in the graven enjoys not the soul; yet though the soul departed, the Union was not parted:
dt n1 p-acp dt n1 vvz xx dt n1; av cs dt n1 vvd, dt n1 vbds xx vvn:
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The passion of Christ (saith S. Austen ) was the sleepe of his Diuinitie:
The passion of christ (Says S. Austen) was the sleep of his Divinity:
dt n1 pp-f np1 (vvz n1 np1) vbds dt n1 pp-f po31 n1:
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and by the like proportion may I say, The death of Christ was the sleep of his Humanitie: yet heres the difference;
and by the like proportion may I say, The death of christ was the sleep of his Humanity: yet heres the difference;
cc p-acp dt j n1 vmb pns11 vvb, dt n1 pp-f np1 vbds dt n1 pp-f po31 n1: av av|vbz dt n1;
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In the passion, the Humanitie was forsaken of the Deity, but apparently; the body of the soule really:
In the passion, the Humanity was forsaken of the Deity, but apparently; the body of the soul really:
p-acp dt n1, dt n1 vbds vvn pp-f dt n1, cc-acp av-j; dt n1 pp-f dt n1 av-j:
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Life was separated, yet the Hypostasis remained.
Life was separated, yet the Hypostasis remained.
n1 vbds vvn, av dt n1 vvd.
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So great is the vnion betwixt God, and man, Vt nec supplicio possit dirimi, nec morte distingui;
So great is the Union betwixt God, and man, Vt nec Supplicio possit dirimi, nec morte distingui;
av j vbz dt n1 p-acp np1, cc n1, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la;
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That neither death, nor passions could breake it asunder. That neither death, nor passion could break it asunder.
cst dx n1, ccx n2 vmd vvi pn31 av.
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The Schoolemen obserue, that there is Vnum per vnitatem, and vnum per vnionem, The Father and the Sonne are one by consubstantiall vnitie:
The Schoolmen observe, that there is One per vnitatem, and One per vnionem, The Father and the Son Are one by consubstantial unity:
dt n2 vvb, cst pc-acp vbz np1 fw-la fw-la, cc fw-la fw-la fw-la, dt n1 cc dt n1 vbr crd p-acp j n1:
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God and man are one by Hypostaticall vnion;
God and man Are one by Hypostatical Union;
np1 cc n1 vbr crd p-acp j n1;
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In the Father, and the Son there is alius, & alius, not aliud, and aliud, a personall difference, but a naturall vnity:
In the Father, and the Son there is alius, & alius, not Aliud, and Aliud, a personal difference, but a natural unity:
p-acp dt n1, cc dt n1 pc-acp vbz fw-la, cc fw-la, xx vvn, cc vvn, dt j n1, cc-acp dt j n1:
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In Christ there is aliud, and aliud, not alius, and alius, a naturall distinction, but a personall vnion.
In christ there is Aliud, and Aliud, not alius, and alius, a natural distinction, but a personal Union.
p-acp np1 pc-acp vbz vvn, cc vvn, xx fw-la, cc fw-la, dt j n1, cc-acp dt j n1.
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The Godhead in one act assumed the Manhood both soule, and body, and as vna est assumptio, so vna est vnio, the vnion is but one;
The Godhead in one act assumed the Manhood both soul, and body, and as Una est assumptio, so Una est Union, the Union is but one;
dt n1 p-acp crd n1 vvn dt n1 d n1, cc n1, cc c-acp fw-la fw-la fw-la, av fw-la fw-la fw-la, dt n1 vbz cc-acp pi;
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by vertue whereof he is vnited to soule, and body. For a demonstration hereof, Bonauenture obserues in that vnion three things;
by virtue whereof he is united to soul, and body. For a demonstration hereof, Bonaventure observes in that Union three things;
p-acp n1 c-crq pns31 vbz vvn p-acp n1, cc n1. p-acp dt n1 av, np1 vvz p-acp d n1 crd n2;
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1. Actio vnibilis; 2. passio vnibilis; and 3. relatio vnibilis: the first is whereby God assumed man;
1. Actio vnibilis; 2. passio vnibilis; and 3. relatio vnibilis: the First is whereby God assumed man;
crd fw-la fw-la; crd fw-la fw-la; cc crd fw-la fw-la: dt ord vbz c-crq np1 vvn n1;
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so the Word was made flesh: the second, whereby the humanity subsisteth in the Deity: the third, as there is a double relation had to soule, and body:
so the Word was made Flesh: the second, whereby the humanity subsisteth in the Deity: the third, as there is a double Relation had to soul, and body:
av dt n1 vbds vvn n1: dt ord, c-crq dt n1 vvz p-acp dt n1: dt ord, c-acp pc-acp vbz dt j-jn n1 vhd p-acp n1, cc n1:
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So Christ is vnited by one act, but yet by a double relation to soule, and body:
So christ is united by one act, but yet by a double Relation to soul, and body:
av np1 vbz vvn p-acp crd n1, cc-acp av p-acp dt j-jn n1 p-acp n1, cc n1:
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double in power, in the assumption of the humanity: double in act, in the dissolution of the humane nature.
double in power, in the Assump of the humanity: double in act, in the dissolution of the humane nature.
vvb p-acp n1, p-acp dt n1 pp-f dt n1: vvb p-acp n1, p-acp dt n1 pp-f dt j n1.
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Thus we see the body without a soule by death, but not without the Godhead: disiointed, not disunited:
Thus we see the body without a soul by death, but not without the Godhead: disjointed, not disunited:
av pns12 vvb dt n1 p-acp dt n1 p-acp n1, cc-acp xx p-acp dt n1: vvn, xx vvn:
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dissolued in nature, not diuorced in person:
dissolved in nature, not divorced in person:
vvn p-acp n1, xx vvn p-acp n1:
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So we haue seene the body made a carkas, let vs now see the collection, the gathering together.
So we have seen the body made a carcase, let us now see the collection, the gathering together.
av pns12 vhb vvn dt n1 vvd dt n1, vvb pno12 av vvi dt n1, dt vvg av.
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Foure things in Christ to vs are very obseruant: 1. his calling; 2. his inuiting; 3. his gathering;
Foure things in christ to us Are very observant: 1. his calling; 2. his inviting; 3. his gathering;
crd n2 p-acp np1 p-acp pno12 vbr av j: crd po31 n1; crd png31 vvg; crd png31 n-vvg;
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4. and his drawing of vs:
4. and his drawing of us:
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For the first he saith, Venite ad me, &c. Come vnto me all ye that are weary,
For the First he Says, Venite ad me, etc. Come unto me all you that Are weary,
c-acp dt ord pns31 vvz, fw-la fw-la pno11, av vvb p-acp pno11 d pn22 cst vbr j,
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and heauy laden, &c. For the second;
and heavy laden, etc. For the second;
cc j vvn, av p-acp dt ord;
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He sent his seruant at supper time, to inuite the guests, &c. For the third, Ierusalem, Ierusalem, He sent his servant At supper time, to invite the guests, etc. For the third, Ierusalem, Ierusalem,
pns31 vvd po31 n1 p-acp n1 n1, pc-acp vvi dt n2, av p-acp dt ord, np1, np1,
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how often would I haue gathered thee together, &c. And for the fourth, If I be lifted vp, will draw all after me. Oh the peruersnesse of man! Christ calleth;
how often would I have gathered thee together, etc. And for the fourth, If I be lifted up, will draw all After me. O the perverseness of man! christ calls;
c-crq av vmd pns11 vhi vvn pno21 av, av cc p-acp dt ord, cs pns11 vbb vvn a-acp, vmb vvi d p-acp pno11. uh dt n1 pp-f n1! np1 vvz;
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we stop our eares at the voyce of this celestiall Charmer: he inuiteth, but we make excuses:
we stop our ears At the voice of this celestial Charmer: he Inviteth, but we make excuses:
pns12 vvb po12 n2 p-acp dt n1 pp-f d j n1: pns31 vvz, cc-acp pns12 vvb n2:
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hee would gather vs, but wee would not: yet when these will not serue, (O rare mercy!) he draweth;
he would gather us, but we would not: yet when these will not serve, (Oh rare mercy!) he draws;
pns31 vmd vvi pno12, cc-acp pns12 vmd xx: av c-crq d vmb xx vvi, (uh j n1!) pns31 vvz;
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Trahit inuitos, & facit voluntarios: He draweth vs vnwilling, that he might make vs willing to be gathered. Trahit invitos, & facit voluntarios: He draws us unwilling, that he might make us willing to be gathered.
fw-la n2, cc fw-la n2: pns31 vvz pno12 j, cst pns31 vmd vvi pno12 j pc-acp vbi vvn.
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I am now speaking of his gathering together, and see with what passion, and compassion hee speakes to Ierusalem:
I am now speaking of his gathering together, and see with what passion, and compassion he speaks to Ierusalem:
pns11 vbm av vvg pp-f po31 vvg av, cc vvi p-acp r-crq n1, cc n1 pns31 vvz p-acp np1:
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Ierusalem, and O Ierusalem, I would gather; and how often would I gather thee; gather thee as a Hen, and as a Hen her Chickens; her Chickens vnder her wings:
Ierusalem, and O Ierusalem, I would gather; and how often would I gather thee; gather thee as a Hen, and as a Hen her Chickens; her Chickens under her wings:
np1, cc sy np1, pns11 vmd vvi; cc c-crq av vmd pns11 vvi pno21; vvb pno21 p-acp dt n1, cc p-acp dt n1 po31 n2; po31 n2 p-acp po31 n2:
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The damnable obstinacy of the Citizens that did refuse it. See how opposite Christ is vnto Sathan:
The damnable obstinacy of the Citizens that did refuse it. See how opposite christ is unto Sathan:
dt j n1 pp-f dt n2 cst vdd vvi pn31. vvb c-crq j-jn np1 vbz p-acp np1:
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Christ he gathereth, the deuill disperseth: Christ gathereth as a Hen, the deuill disperseth as a Lyon;
christ he gathereth, the Devil disperses: christ gathereth as a Hen, the Devil disperses as a lion;
np1 pns31 vvz, dt n1 vvz: np1 vvz p-acp dt n1, dt n1 vvz p-acp dt n1;
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Christ vnder his wings, the deuill within his jawes. The Prophet Dauids prayer was, Protect me vnder the shadow of thy wings:
christ under his wings, the Devil within his Jaws. The Prophet David prayer was, Pact me under the shadow of thy wings:
np1 p-acp po31 n2, dt n1 p-acp po31 n2. dt n1 npg1 n1 vbds, vvb pno11 p-acp dt n1 pp-f po21 n2:
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then were Christs wings displayed, when his armes were stretched out vpon the Crosse; then were his armes, and body open to embrace thee;
then were Christ wings displayed, when his arms were stretched out upon the Cross; then were his arms, and body open to embrace thee;
av vbdr npg1 n2 vvn, c-crq po31 n2 vbdr vvn av p-acp dt n1; av vbdr po31 n2, cc n1 j pc-acp vvi pno21;
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opened indeed, by the nailes, by the speare, by the thornes;
opened indeed, by the nails, by the spear, by the thorns;
vvd av, p-acp dt n2, p-acp dt n1, p-acp dt n2;
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and so he did both cor, and brachia, and latus aperire, saith Stella: opened all for thee, that heauen might be opened to thee; see the gathering together.
and so he did both cor, and branchia, and latus aperire, Says Stella: opened all for thee, that heaven might be opened to thee; see the gathering together.
cc av pns31 vdd d uh, cc n1, cc fw-la fw-la, vvz np1: vvd d p-acp pno21, cst n1 vmd vbi vvn p-acp pno21; vvb dt n-vvg av.
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The Eagles then, the Saints must, and doe resort to this body, and let it be our practice, to resort vnto it, by a commemoration of his death, by an application of his merits.
The Eagles then, the Saints must, and do resort to this body, and let it be our practice, to resort unto it, by a commemoration of his death, by an application of his merits.
dt n2 av, dt n2 vmb, cc vdb vvi p-acp d n1, cc vvb pn31 vbi po12 n1, pc-acp vvi p-acp pn31, p-acp dt n1 pp-f po31 n1, p-acp dt n1 pp-f po31 n2.
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Let vs remember him who hath remembred, and thus remembred vs, as to call, to inuite vs, to draw, and to gather vs together.
Let us Remember him who hath remembered, and thus remembered us, as to call, to invite us, to draw, and to gather us together.
vvb pno12 vvi pno31 r-crq vhz vvn, cc av vvd pno12, c-acp pc-acp vvi, pc-acp vvi pno12, pc-acp vvi, cc pc-acp vvi pno12 av.
(7) exposition (DIV2)
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Domine quid est homo? Lord what is man? that thou shouldest thus remember him? Man, forlorne man: man, rebellious man: man, sinfull man:Domine quid est homo? Lord what is man? that thou Shouldst thus Remember him? Man, forlorn man: man, rebellious man: man, sinful man:
fw-la fw-la fw-la fw-la? n1 r-crq vbz n1? cst pns21 vmd2 av vvi pno31? n1, j-vvn n1: n1, j n1: n1, j n1:
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And, homo, quid est Deus? Man, what is the Lord? that hee should remember thee:
And, homo, quid est Deus? Man, what is the Lord? that he should Remember thee:
cc, fw-la, fw-la fw-la fw-la? n1, r-crq vbz dt n1? cst pns31 vmd vvi pno21:
(7) exposition (DIV2)
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the Lord that made thee, re-made thee:
the Lord that made thee, remade thee:
dt n1 cst vvd pno21, vvn pno21:
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the Lord that gaue thee life, died for thee, &c. It was Opus sine exemplo, gratia sine merito, donum sine pretio, charitas sine modo, saies mellisluent Bernard: A worke not to be sampled, grace not to be merited, a gift not to be prised, charity not to bee measured:
the Lord that gave thee life, died for thee, etc. It was Opus sine exemplo, Gratia sine merito, Donum sine Precio, charitas sine modo, Says mellisluent Bernard: A work not to be sampled, grace not to be merited, a gift not to be prised, charity not to be measured:
dt n1 cst vvd pno21 n1, vvd p-acp pno21, av pn31 vbds np1 fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, vvz j np1: dt n1 xx pc-acp vbi vvn, vvb xx pc-acp vbi vvn, dt n1 xx pc-acp vbi vvn, n1 xx pc-acp vbi vvn:
(7) exposition (DIV2)
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While the first Adam slept in the garden, Eue was framed: while the second Adam slept in the graue, the Church was formed:
While the First Adam slept in the garden, Eue was framed: while the second Adam slept in the graven, the Church was formed:
cs dt ord np1 vvn p-acp dt n1, np1 vbds vvn: cs dt ord np1 vvn p-acp dt n1, dt n1 vbds vvn:
(7) exposition (DIV2)
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when the body was a carkas, were the Eagles gathered together. Let vs gather together his merits to vs, to make them efficacious;
when the body was a carcase, were the Eagles gathered together. Let us gather together his merits to us, to make them efficacious;
c-crq dt n1 vbds dt n1, vbdr dt n2 vvd av. vvb pno12 vvi av po31 n2 p-acp pno12, pc-acp vvi pno32 j;
(7) exposition (DIV2)
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That Iesus would be to vs a Iesus. This it is to build our nests in the clefts of the Rocke: That Iesus would be to us a Iesus. This it is to built our nests in the clefts of the Rock:
cst np1 vmd vbi p-acp pno12 sy np1. d pn31 vbz pc-acp vvi po12 n2 p-acp dt n2 pp-f dt n1:
(7) exposition (DIV2)
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The Rocke is Christ, the clefts are the wounds of Christ: to build our nests, is by interesting our selues through faith in his merits:
The Rock is christ, the clefts Are the wounds of christ: to built our nests, is by interesting our selves through faith in his merits:
dt n1 vbz np1, dt n2 vbr dt n2 pp-f np1: pc-acp vvi po12 n2, vbz p-acp vvg po12 n2 p-acp n1 p-acp po31 n2:
(7) exposition (DIV2)
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Vt ille sit salus in te, qui suscepit vulnera propter te: That he might be a plaister, an Antidote to thee, that was wounded for thee: Vt Isle fit salus in te, qui suscepit vulnera propter te: That he might be a plaster, an Antidote to thee, that was wounded for thee:
fw-la fw-la vvb fw-la p-acp fw-la, fw-la fw-la fw-la fw-la fw-la: cst pns31 vmd vbi dt n1, dt n1 p-acp pno21, cst vbds vvn p-acp pno21:
(7) exposition (DIV2)
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and remember, Non itur ad Christum, nisi per Christum: no flying to Christ but by Christ:
and Remember, Non itur ad Christ, nisi per Christ: no flying to christ but by christ:
cc vvb, fw-fr fw-la fw-la np1, fw-la fw-la np1: dx n-vvg p-acp np1 cc-acp p-acp np1:
(7) exposition (DIV2)
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therefore he saith, I am the way, the life, and the truth. I am the way which leadeth to the truth;
Therefore he Says, I am the Way, the life, and the truth. I am the Way which leads to the truth;
av pns31 vvz, pns11 vbm dt n1, dt n1, cc dt n1. pns11 vbm dt n1 r-crq vvz p-acp dt n1;
(7) exposition (DIV2)
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I am the truth that promise life; I am the life which I lay downe for the life of the world: Clamat errantibus, Ego sum via; clamat dubitantibus, Ego sum veritas: clamat lacescentibus, Ego sum vita:
I am the truth that promise life; I am the life which I lay down for the life of the world: Proclaim errantibus, Ego sum via; Proclaim dubitantibus, Ego sum veritas: Proclaim lacescentibus, Ego sum vita:
pns11 vbm dt n1 cst n1 n1; pns11 vbm dt n1 r-crq pns11 vvd a-acp p-acp dt n1 pp-f dt n1: fw-la fw-la, fw-la fw-la fw-la; fw-la fw-la, fw-la fw-la fw-la: fw-la fw-la, fw-la fw-la fw-la:
(7) exposition (DIV2)
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Christ is the way for vs to walke, truth vs to direct, life vs to refresh. christ is the Way for us to walk, truth us to Direct, life us to refresh.
np1 vbz dt n1 p-acp pno12 pc-acp vvi, n1 pno12 pc-acp vvi, n1 pno12 pc-acp vvi.
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These things considered, let vs take our Eagles wings, that we may be safe vnder the protection of his wings; and flye vnto the body:
These things considered, let us take our Eagles wings, that we may be safe under the protection of his wings; and fly unto the body:
d n2 vvn, vvb pno12 vvi po12 n2 n2, cst pns12 vmb vbi j p-acp dt n1 pp-f po31 n2; cc vvb p-acp dt n1:
(7) exposition (DIV2)
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So where the body is, shall the Eagles be gathered together: And thus much for the second exposition.
So where the body is, shall the Eagles be gathered together: And thus much for the second exposition.
av c-crq dt n1 vbz, vmb dt n2 vbb vvn av: cc av av-d c-acp dt ord n1.
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The third Exposition. THe third generall Exposition, wherein the major part of Interpreters agree. That in these words an adumbration of the last iudgement is contained:
The third Exposition. THe third general Exposition, wherein the Major part of Interpreters agree. That in these words an adumbration of the last judgement is contained:
dt ord n1. dt ord j n1, c-crq dt j n1 pp-f n2 vvb. cst p-acp d n2 dt n1 pp-f dt ord n1 vbz vvn:
(8) exposition (DIV2)
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For in the precedent verse, Christ speakes of the day, and that day and his day,
For in the precedent verse, christ speaks of the day, and that day and his day,
c-acp p-acp dt j n1, np1 vvz pp-f dt n1, cc d n1 cc po31 n1,
(8) exposition (DIV2)
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when the Sonne shall be reuealed. And compares it to Noahs time, the old world, and the flood;
when the Son shall be revealed. And compares it to Noahs time, the old world, and the flood;
c-crq dt n1 vmb vbi vvn. np1 vvz pn31 p-acp npg1 n1, dt j n1, cc dt n1;
(8) exposition (DIV2)
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To Lots time, Sodom, fire, and brimstone: & tels vs, how some shall be acquitted, and others condemned;
To Lots time, Sodom, fire, and brimstone: & tells us, how Some shall be acquitted, and Others condemned;
p-acp n2 n1, np1, n1, cc n1: cc vvz pno12, c-crq d vmb vbi vvn, cc n2-jn vvn;
(8) exposition (DIV2)
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Two men labouring in the field; the one shall be receiued, the other refused: Two women grinding at a mill, the one shall be accepted, the other reiected:
Two men labouring in the field; the one shall be received, the other refused: Two women grinding At a mill, the one shall be accepted, the other rejected:
crd n2 vvg p-acp dt n1; dt pi vmb vbi vvn, dt n-jn vvd: crd n2 vvg p-acp dt n1, dt pi vmb vbi vvn, dt n-jn vvn:
(8) exposition (DIV2)
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And then shuts vp all with this Epiphonema;
And then shuts up all with this Epiphonema;
cc av vvz a-acp d p-acp d n1;
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Vbicun { que } faerit corpus, &c. and so here is vbicun { que } for vbi, corpus for Christus, Aquilae for animae; nothing expressed, yet all prefigured:Vbicun { que } faerit corpus, etc. and so Here is vbicun { que } for vbi, corpus for Christus, Aquilae for Spirits; nothing expressed, yet all prefigured:
fw-fr { fw-fr } fw-mi fw-la, av cc av av vbz fw-fr { fw-fr } c-acp fw-la, fw-la p-acp fw-la, fw-la p-acp fw-la; pix vvn, av d vvd:
(8) exposition (DIV2)
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an answer that needs an answer: a resolution that needs an explication: with a, Lord shew vs this parable:
an answer that needs an answer: a resolution that needs an explication: with a, Lord show us this parable:
dt n1 cst vvz dt n1: dt n1 cst vvz dt n1: p-acp av, n1 vvb pno12 d n1:
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Wheresoeuer the body shall be, &c. there is the Cortex, the husk: but wheresoeuer Christ shall be, &c. there is the Medulla, the sap. The body then is Christ the Iudge, the Eagles are the Saints, the gathering together is the generall Iudgement:
Wheresoever the body shall be, etc. there is the Cortex, the husk: but wheresoever christ shall be, etc. there is the Medulla, the sap. The body then is christ the Judge, the Eagles Are the Saints, the gathering together is the general Judgement:
c-crq dt n1 vmb vbi, av pc-acp vbz dt vvb, dt n1: cc-acp c-crq np1 vmb vbi, av pc-acp vbz dt np1, dt n1. dt n1 av vbz np1 dt n1, dt n2 vbr dt n2, dt vvg av vbz dt j n1:
(8) exposition (DIV2)
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This is the Center, whereunto the Circumference of my meditations is to be gathered together. The body is Christ, Christ is the Iudge:
This is the Centre, whereunto the Circumference of my meditations is to be gathered together. The body is christ, christ is the Judge:
d vbz dt n1, c-crq dt n1 pp-f po11 n2 vbz pc-acp vbi vvn av. dt n1 vbz np1, np1 vbz dt n1:
(8) exposition (DIV2)
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as humiliauit scipsum, to dye for man, to be iudged by man; so exaltauit cum Deus, to iudge his Iudges:
as humiliauit scipsum, to die for man, to be judged by man; so exaltauit cum Deus, to judge his Judges:
c-acp fw-la fw-la, pc-acp vvi p-acp n1, pc-acp vbi vvn p-acp n1; av fw-la fw-la fw-la, pc-acp vvi po31 n2:
(8) exposition (DIV2)
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and so is fulfilled that of the Apostle, The stone which the builders not onely improbauerunt, but reprobauerunt, not disliked,
and so is fulfilled that of the Apostle, The stone which the Builders not only improbauerunt, but reprobauerunt, not disliked,
cc av vbz vvn d pp-f dt n1, dt n1 r-crq dt n2 xx av-j fw-la, p-acp fw-la, xx vvn,
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but vtterly refused, is become the head stone in the corner.
but utterly refused, is become the head stone in the corner.
cc-acp av-j vvn, vbz vvn dt n1 n1 p-acp dt n1.
(8) exposition (DIV2)
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In the fifth of Iohn, the Father iudgeth no man, but hath committed all iudgement to the Sonne:
In the fifth of John, the Father Judgeth no man, but hath committed all judgement to the Son:
p-acp dt ord pp-f np1, dt n1 vvz dx n1, cc-acp vhz vvn d n1 p-acp dt n1:
(8) exposition (DIV2)
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the Father hath surrendred, and resigned all iudgement into the hands of his Sonne: And therefore hee saith, The Father iudgeth no man, but the Sonne.
the Father hath surrendered, and resigned all judgement into the hands of his Son: And Therefore he Says, The Father Judgeth no man, but the Son.
dt n1 vhz vvn, cc vvd d n1 p-acp dt n2 pp-f po31 n1: cc av pns31 vvz, dt n1 vvz dx n1, cc-acp dt n1.
(8) exposition (DIV2)
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Before it seemed by Christs words the Father did, what the Sonne doth not; the Father loueth the Sonne, and sheweth him all things that he doth:
Before it seemed by Christ words the Father did, what the Son does not; the Father loves the Son, and shows him all things that he does:
p-acp pn31 vvd p-acp npg1 n2 dt n1 vdd, q-crq dt n1 vdz xx; dt n1 vvz dt n1, cc vvz pno31 d n2 cst pns31 vdz:
(8) exposition (DIV2)
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tanquam Pater faciebat, & Filius videbat, (saith Augustine ) as if the Father were the Worker, the Sonne the Spectator:tanquam Pater faciebat, & Filius videbat, (Says Augustine) as if the Father were the Worker, the Son the Spectator:
fw-la fw-la fw-la, cc fw-la fw-la, (vvz np1) c-acp cs dt n1 vbdr dt n1, dt n1 dt n1:
(8) exposition (DIV2)
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there I beheld Patrem facientem, Filium expectantem: the Father the doer, the Son the looker on:
there I beheld Patrem facientem, Son expectantem: the Father the doer, the Son the looker on:
a-acp pns11 vvd fw-la fw-la, fw-la fw-la: dt n1 dt n1, dt n1 dt n1 a-acp:
(8) exposition (DIV2)
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here I see Patrem vacantem, Filiū iudicantē: the Father at leasure, in vacation;
Here I see Patrem vacantem, Filiū iudicantē: the Father At leisure, in vacation;
av pns11 vvb fw-la fw-la, fw-la fw-la: dt n1 p-acp n1, p-acp n1;
(8) exposition (DIV2)
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the Sonne iudging in a full Court, (Lord) thou art the profound word of the Father, I am shallow man,
the Son judging in a full Court, (Lord) thou art the profound word of the Father, I am shallow man,
dt n1 vvg p-acp dt j n1, (n1) pns21 vb2r dt j n1 pp-f dt n1, pns11 vbm j n1,
(8) exposition (DIV2)
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& vnderstand thee not: (Blessed Sauiour) I heare thee speaking of thy selfe; I iudge no man, there is another that seeketh, & iudgeth:
& understand thee not: (Blessed Saviour) I hear thee speaking of thy self; I judge no man, there is Another that seeks, & Judgeth:
cc vvb pno21 xx: (j n1) pns11 vvb pno21 vvg pp-f po21 n1; pns11 vvb dx n1, pc-acp vbz j-jn cst vvz, cc vvz:
(8) exposition (DIV2)
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ille quaerit iniurias tuas, ille iudicat de iniuriis tuis; Isle Query Injuries tuas, Isle iudicat de iniuriis tuis;
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la;
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who so meet to seeke after thy wrongs, and to iudge them that haue wronged thee,
who so meet to seek After thy wrongs, and to judge them that have wronged thee,
r-crq av vvi pc-acp vvi p-acp po21 n2-jn, cc pc-acp vvi pno32 cst vhb vvn pno21,
(8) exposition (DIV2)
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as thy Father? How can it bee then that the Father iudgeth no man, but hath committed all iudgement to the Sonne? turbamur hic, turbati desudemus, desudantes purgemur:
as thy Father? How can it be then that the Father Judgeth no man, but hath committed all judgement to the Son? turbamur hic, turbati desudemus, desudantes purgemur:
c-acp po21 n1? q-crq vmb pn31 vbi av cst dt n1 vvz dx n1, cc-acp vhz vvn d n1 p-acp dt n1? fw-la fw-la, fw-la fw-la, n2 vvb:
(8) exposition (DIV2)
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we are troubled here, being troubled, we sweat to enucleate the mystery, and in descrying thereof we are purged.
we Are troubled Here, being troubled, we sweat to enucleate the mystery, and in descrying thereof we Are purged.
pns12 vbr vvn av, vbg vvn, pns12 vvb pc-acp vvi dt n1, cc p-acp vvg av pns12 vbr vvn.
(8) exposition (DIV2)
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All iudgement is therefore giuen to the Son, not that the Father will cease to iudge:
All judgement is Therefore given to the Son, not that the Father will cease to judge:
av-d n1 vbz av vvn p-acp dt n1, xx cst dt n1 vmb vvi pc-acp vvi:
(8) exposition (DIV2)
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But because Pater occultus erit, Filius manifestus: The Father shall iudge, but not be seene to iudge;
But Because Pater occultus erit, Filius manifestus: The Father shall judge, but not be seen to judge;
cc-acp c-acp fw-la fw-la fw-la, fw-la fw-la: dt n1 vmb vvi, cc-acp xx vbi vvn pc-acp vvi;
(8) exposition (DIV2)
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the Sonne shall iudge, and be seene to iudge: because he shall iudge in the habit of a man.
the Son shall judge, and be seen to judge: Because he shall judge in the habit of a man.
dt n1 vmb vvi, cc vbi vvn pc-acp vvi: c-acp pns31 vmb vvi p-acp dt n1 pp-f dt n1.
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Him, saith the Apostle, hath God ordained to be Iudge of the quick, & dead: where you may see his commission, & his circuit: Him, Says the Apostle, hath God ordained to be Judge of the quick, & dead: where you may see his commission, & his circuit:
pno31, vvz dt n1, vhz np1 vvn pc-acp vbi n1 pp-f dt j, cc j: c-crq pn22 vmb vvi po31 n1, cc po31 n1:
(8) exposition (DIV2)
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his commission, deriued from the King of Kings: Constitutus à Deo: him hath God ordained: his circuit, the largest that euer was; Iudge of quicke and dead:
his commission, derived from the King of Kings: Constituted à God: him hath God ordained: his circuit, the Largest that ever was; Judge of quick and dead:
po31 n1, vvn p-acp dt n1 pp-f n2: np1 fw-fr fw-la: pn31 vhz np1 vvn: png31 n1, dt js cst av vbds; n1 pp-f j cc j:
(8) exposition (DIV2)
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that is, of the iust, and vniust: so Lyranus. Of the immortall soules, and mortall bodies, so Ruffinus. Of the dead before,
that is, of the just, and unjust: so Lyranus. Of the immortal Souls, and Mortal bodies, so Ruffinus. Of the dead before,
cst vbz, pp-f dt j, cc j: av np1. pp-f dt j n2, cc j-jn n2, av np1. pp-f dt j a-acp,
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and of those that are found aliue at the resurrection; for we shall not all die, but shall be changed;
and of those that Are found alive At the resurrection; for we shall not all die, but shall be changed;
cc pp-f d cst vbr vvn j p-acp dt n1; c-acp pns12 vmb xx d vvi, cc-acp vmb vbi vvn;
(8) exposition (DIV2)
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so Caietan. Large it must then needs bee, that is extended vnto all.
so Caietan. Large it must then needs be, that is extended unto all.
av np1. av-j pn31 vmb av av vbi, cst vbz vvn p-acp d.
(8) exposition (DIV2)
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We see then by this time, what we are to answer to that Question discussed in the Schooles:
We see then by this time, what we Are to answer to that Question discussed in the Schools:
pns12 vvb av p-acp d n1, r-crq pns12 vbr pc-acp vvi p-acp d n1 vvn p-acp dt n2:
(8) exposition (DIV2)
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If Christ in forma humana, shall iudge the world:
If christ in forma Humana, shall judge the world:
cs np1 p-acp fw-la fw-la, vmb vvi dt n1:
(8) exposition (DIV2)
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out of doubt hee shall come againe in the same manner, that he went from vs into heauen:
out of doubt he shall come again in the same manner, that he went from us into heaven:
av pp-f n1 pns31 vmb vvi av p-acp dt d n1, cst pns31 vvd p-acp pno12 p-acp n1:
(8) exposition (DIV2)
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Veniet, & sic veniet, wi•h a body, with the same bodie, the s•me body, with the same skarres: as Chrysostome teacheth. Come, & sic Come, wi•h a body, with the same body, the s•me body, with the same skarres: as Chrysostom Teaches.
j-jn, cc fw-la j-jn, vvb dt n1, p-acp dt d n1, dt j n1, p-acp dt d n2: c-acp np1 vvz.
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He hath giuen all iudgement vnto the Sonne: He hath given all judgement unto the Son:
pns31 vhz vvn d n1 p-acp dt n1:
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the Father could not giue it to the Sonne as God, which was his owne by nature;
the Father could not give it to the Son as God, which was his own by nature;
dt n1 vmd xx vvi pn31 p-acp dt n1 c-acp np1, r-crq vbds po31 d p-acp n1;
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neither could Christ receiue that, which as God he neuer wanted: But the Father hath giuen, and th• Sonne receiued as man:
neither could christ receive that, which as God he never wanted: But the Father hath given, and th• Son received as man:
av-dx vmd np1 vvi d, r-crq p-acp np1 pns31 av-x vvd: p-acp dt n1 vhz vvn, cc n1 n1 vvn p-acp n1:
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as man shall hee come in the Clouds; as man shall he sit vpon the throne;
as man shall he come in the Clouds; as man shall he fit upon the throne;
c-acp n1 vmb pns31 vvi p-acp dt n2; c-acp n1 vmb pns31 vvi p-acp dt n1;
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as man sh•ll he denounce the sentence; as man shall he be seene of all: the Godhead shall bee perspicuous to the godly onely:
as man sh•ll he denounce the sentence; as man shall he be seen of all: the Godhead shall be perspicuous to the godly only:
c-acp n1 vmb pns31 vvi dt n1; c-acp n1 vmb pns31 vbi vvn pp-f d: dt n1 vmb vbi j p-acp dt j av-j:
(8) exposition (DIV2)
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But Christ as man, shall lye open to all mens eyes; to the faithfull, to the vnfaithfull, confusis, & confisis, to the confessors, to the crucifiers:
But christ as man, shall lie open to all men's eyes; to the faithful, to the unfaithful, confusis, & confisis, to the Confessors, to the crucifiers:
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according to that of the Prophet, They shall looke on him whom they haue pierced. Christ as God, iudgeth with the Father in common; as man, alone:
according to that of the Prophet, They shall look on him whom they have pierced. christ as God, Judgeth with the Father in Common; as man, alone:
vvg p-acp d pp-f dt n1, pns32 vmb vvi p-acp pno31 ro-crq pns32 vhb vvn. np1 p-acp np1, vvz p-acp dt n1 p-acp j; c-acp n1, av-j:
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some workes there be which Christ doth in carne, and yet cooperateth with the Father:
Some works there be which christ does in Carnem, and yet cooperateth with the Father:
d n2 pc-acp vbi r-crq np1 vdz p-acp j, cc av vvz p-acp dt n1:
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Some workes which he doth per carnem, wherein he worketh alone, and the Father by him:
some works which he does per Carnem, wherein he works alone, and the Father by him:
d n2 r-crq pns31 vdz fw-la fw-la, c-crq pns31 vvz av-j, cc dt n1 p-acp pno31:
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as we say truly Maries Sonne created the world, Christ in carne created the world, but not per carnem, by the flesh.
as we say truly Mary's Son created the world, christ in Carnem created the world, but not per Carnem, by the Flesh.
c-acp pns12 vvb av-j npg1 n1 vvn dt n1, np1 p-acp j vvn dt n1, cc-acp xx fw-la fw-la, p-acp dt n1.
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So Christ in the flesh, raised Lazarus; but not by the flesh.
So christ in the Flesh, raised Lazarus; but not by the Flesh.
av np1 p-acp dt n1, vvn np1; cc-acp xx p-acp dt n1.
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So Christ suffered by the flesh, (for the Deity could not be touched with passion) but triumphed in the flesh:
So christ suffered by the Flesh, (for the Deity could not be touched with passion) but triumphed in the Flesh:
av np1 vvd p-acp dt n1, (c-acp dt n1 vmd xx vbi vvn p-acp n1) cc-acp vvd p-acp dt n1:
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So the Father and He as one God shall iudge together in the flesh; but not by the flesh:
So the Father and He as one God shall judge together in the Flesh; but not by the Flesh:
av dt n1 cc pns31 p-acp crd np1 vmb vvi av p-acp dt n1; cc-acp xx p-acp dt n1:
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in which respect as man he shall iudge alone. Aquinas giues three reasons for it. First, for the conueniency, most sutable to man, to be iudged by man. Secondly, for the equitie:
in which respect as man he shall judge alone. Aquinas gives three Reasons for it. First, for the conveniency, most suitable to man, to be judged by man. Secondly, for the equity:
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Good reason Christ should iudge man, who for man, was iudged by man: Sedebit Iudex, qui stetit sub Iudice, damnabit reos, qui falso factus est reus:
Good reason christ should judge man, who for man, was judged by man: Sedebit Judge, qui Stetit sub Iudice, damnabit Reos, qui False factus est Rhesus:
j n1 np1 vmd vvi n1, r-crq p-acp n1, vbds vvn p-acp n1: fw-la np1, fw-fr fw-fr fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la:
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There shall he sit to iudge, who stood here to be iudged; & condemne the guilty, who falsly was accused to be guilty.
There shall he fit to judge, who stood Here to be judged; & condemn the guilty, who falsely was accused to be guilty.
a-acp vmb pns31 vvi pc-acp vvi, r-crq vvd av pc-acp vbi vvn; cc vvb dt j, r-crq av-j vbds vvn pc-acp vbi j.
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Thirdly, because good, and bad are to be iudged:
Thirdly, Because good, and bad Are to be judged:
ord, c-acp j, cc j vbr pc-acp vbi vvn:
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Now the wicked were not to behold the Godhead, in the presence whereof there is fulnesse of ioy;
Now the wicked were not to behold the Godhead, in the presence whereof there is fullness of joy;
av dt j vbdr xx pc-acp vvi dt n1, p-acp dt n1 c-crq pc-acp vbz n1 pp-f n1;
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therefore was Christ to iudge as man. This question in Schooles begets another, viz. whether, this iudiciall power were giuen to Christ,
Therefore was christ to judge as man. This question in Schools begets Another, viz. whither, this judicial power were given to christ,
av vbds np1 pc-acp vvi p-acp n1. d n1 p-acp n2 vvz j-jn, n1 cs, d j n1 vbdr vvn p-acp np1,
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as man, freely, or purchased by his merits? The Schoole-men answer, that it was giuen to him, gratia capitis, by the grace of personall vnion:
as man, freely, or purchased by his merits? The Schoolmen answer, that it was given to him, Gratia capitis, by the grace of personal Union:
c-acp n1, av-j, cc vvd p-acp po31 n2? dt n2 vvb, cst pn31 vbds vvn p-acp pno31, fw-la fw-la, p-acp dt n1 pp-f j n1:
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For when God assumed man, he infused into the Humane nature all those graces the Humanitie was capable of;
For when God assumed man, he infused into the Humane nature all those graces the Humanity was capable of;
c-acp c-crq np1 vvn n1, pns31 vvd p-acp dt j n1 d d n2 dt n1 vbds j pp-f;
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and yet they say it was merited by him too. He humbled himselfe to the lowest;
and yet they say it was merited by him too. He humbled himself to the lowest;
cc av pns32 vvb pn31 vbds vvn p-acp pno31 av. pns31 vvd px31 p-acp dt js;
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therefore God hath exalted him to the highest.
Therefore God hath exalted him to the highest.
av np1 vhz vvn pno31 p-acp dt js.
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What hindreth (saith Tho. Aquin•• but that one and the same thing may be due by a double title; What hindereth (Says Tho. Aquin•• but that one and the same thing may be due by a double title;
q-crq vvz (vvz np1 np1 p-acp d crd cc dt d n1 vmb vbi j-jn p-acp dt j-jn n1;
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of gift, and purchase? Christ on earth was both viator, and comprehe•sor: extra•er•num, and in termino; abroad and yet at home:
of gift, and purchase? christ on earth was both viator, and comprehe•sor: extra•er•num, and in termino; abroad and yet At home:
pp-f n1, cc vvi? np1 p-acp n1 vbds d n1, cc n1: fw-la, cc p-acp fw-la; av cc av p-acp n1-an:
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therefore being in a meritorious estate, and his merits of an infinite value what was it that hee could not m•rit? Bonaue•ture makes a twofold merit: 1. Whereby a thing is due which was not due before. 2. Whereby it is due more wayes then it was before.
Therefore being in a meritorious estate, and his merits of an infinite valve what was it that he could not m•rit? Bonaue•ture makes a twofold merit: 1. Whereby a thing is due which was not due before. 2. Whereby it is due more ways then it was before.
av vbg p-acp dt j n1, cc po31 n2 pp-f dt j n1 r-crq vbds pn31 cst pns31 vmd xx vvi? n1 vvz dt j n1: crd c-crq dt n1 vbz j-jn r-crq vbds xx j-jn p-acp. crd c-crq pn31 vbz j-jn n1 n2 cs pn31 vbds a-acp.
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The praemium substantiale, though it were giuen him by grace, and so due:
The Premium substantial, though it were given him by grace, and so due:
dt n1 j, c-acp pn31 vbdr vvn pno31 p-acp n1, cc av j-jn:
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yet he might purchase it by his merits, and so make it more wayes due then it was before.
yet he might purchase it by his merits, and so make it more ways due then it was before.
av pns31 vmd vvi pn31 p-acp po31 n2, cc av vvb pn31 av-dc n2 j-jn av pn31 vbds a-acp.
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Thus we see all things plead for Christ to be the Iudge: It belongs vnto him essentially, as God:
Thus we see all things plead for christ to be the Judge: It belongs unto him essentially, as God:
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personally, as giuen from the Father: and meritoriously, whereby Christ, by vertue of his merits may deseruedly claime it.
personally, as given from the Father: and meritoriously, whereby christ, by virtue of his merits may deservedly claim it.
av-j, c-acp vvn p-acp dt n1: cc av-j, c-crq np1, p-acp n1 pp-f po31 n2 vmb av-vvn vvi pn31.
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So haue wee seene the body, Christ the Iudge: I proceed to th• ••gles, the parties to be iudged.
So have we seen the body, christ the Judge: I proceed to th• ••gles, the parties to be judged.
av vhb pns12 vvn dt n1, np1 dt n1: pns11 vvb p-acp n1 n2, dt n2 pc-acp vbi vvn.
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By 〈 ◊ 〉 Eagl•s are meant the Saints: And of those Saints there is a fourefold exposition related by Maldonatus.
By 〈 ◊ 〉 Eagl•s Are meant the Saints: And of those Saints there is a fourfold exposition related by Maldonatus.
p-acp 〈 sy 〉 npg1 vbr vvn dt n2: cc pp-f d n2 pc-acp vbz dt j n1 vvn p-acp np1.
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The first is the blessed Soules, which en•oy Christ now in heauen, of whom S. Iohn speaketh, They follow the Lambe whither-soeuer he goeth.
The First is the blessed Souls, which en•oy christ now in heaven, of whom S. John speaks, They follow the Lamb whithersoever he Goes.
dt ord vbz dt j-vvn n2, r-crq n1 np1 av p-acp n1, pp-f ro-crq n1 np1 vvz, pns32 vvb dt n1 j pns31 vvz.
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The Lambe is the body: The following is the gathering together: These are they, that haue washed their robes,
The Lamb is the body: The following is the gathering together: These Are they, that have washed their robes,
dt n1 vbz dt n1: dt j-vvg vbz dt vvg av: d vbr pns32, cst vhb vvn po32 n2,
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and made them white in the blood of the Lambe;
and made them white in the blood of the Lamb;
cc vvd pno32 j-jn p-acp dt n1 pp-f dt n1;
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hee that sitteth on the throne dwelleth among•• them, and the lambe shall feed them for euermore in the midst of the throne: Their P•stor the Lambe:he that Sitteth on the throne dwells among•• them, and the lamb shall feed them for evermore in the midst of the throne: Their P•stor the Lamb:
pns31 cst vvz p-acp dt n1 vvz n1 pno32, cc dt n1 vmb vvi pno32 p-acp av p-acp dt n1 pp-f dt n1: po32 n1 dt n1:
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The place of pasture, in the midst of the throne. The second, the Saints that then shall be found aliue at the R•surrection:
The place of pasture, in the midst of the throne. The second, the Saints that then shall be found alive At the R•surrection:
dt n1 pp-f n1, p-acp dt n1 pp-f dt n1. dt ord, dt n2 cst av vmb vbi vvn j p-acp dt n1:
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Then we which are aliue, and remaine, shall be caught •p together with them in the clouds to meet the Lord in the ayre, Then we which Are alive, and remain, shall be caught •p together with them in the Clouds to meet the Lord in the air,
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and so shall we be euer with the Lord. And againe;and so shall we be ever with the Lord. And again;
cc av vmb pns12 vbi av p-acp dt n1. cc av;
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We shall not all sleepe, but shall be changed in a moment, in the twinckling of an eye. We shall not all sleep, but shall be changed in a moment, in the twinkling of an eye.
pns12 vmb xx d n1, cc-acp vmb vbi vvn p-acp dt n1, p-acp dt n-vvg pp-f dt n1.
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Hereupon many of the Ancient haue thought, that some at that day shall passe without death to life;
Hereupon many of the Ancient have Thought, that Some At that day shall pass without death to life;
av d pp-f dt n1 vhb vvn, cst d p-acp d n1 vmb vvi p-acp n1 p-acp n1;
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though Dauid say, Lord, who is that man, that shall not see death? Shall he deliuer himselfe from the power of the graue? And the Apostle tells vs, that it is a statute agreed vpon in the Parliament of heauen;
though David say, Lord, who is that man, that shall not see death? Shall he deliver himself from the power of the graven? And the Apostle tells us, that it is a statute agreed upon in the Parliament of heaven;
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Statutum est omnibus mori, all to die, and so to iudgement. But S. Paul seemeth to determine this doubt; Statutum est omnibus Mori, all to die, and so to judgement. But S. Paul seems to determine this doubt;
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though a sleepe shall not be, yet a change shall be in stead of sleeping: Shall not sleep; that is, so long as others that haue lyon long buried;
though a sleep shall not be, yet a change shall be in stead of sleeping: Shall not sleep; that is, so long as Others that have Lion long buried;
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so Occumenius. •tà dormitio breuissi•na, non tamen nulla;
so Oecumenius. •tà dormitio breuissi•na, non tamen nulla;
av np1. fw-fr fw-la fw-la, fw-fr fw-la fw-la;
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so Anselmus; Shall not all sleepe, that is, continually, but shall be awaked, so Lorinus; to meet in the clouds the Lord of glory.
so Anselm; Shall not all sleep, that is, continually, but shall be awaked, so Lorinus; to meet in the Clouds the Lord of glory.
av np1; vmb xx d n1, cst vbz, av-j, cc-acp vmb vbi vvn, av np1; pc-acp vvi p-acp dt n2 dt n1 pp-f n1.
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The third is of the attendance of the Angels, Saints, and Martyrs, vpon the Lord of glory.
The third is of the attendance of the Angels, Saints, and Martyrs, upon the Lord of glory.
dt ord vbz pp-f dt n1 pp-f dt n2, n2, cc n2, p-acp dt n1 pp-f n1.
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Then shall you see the Sonne of man come in glory, and the holy Angels with him, in the clouds, in maiestie, and great glory. Then shall you see the Son of man come in glory, and the holy Angels with him, in the Clouds, in majesty, and great glory.
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For qualis Rex, talis praeparatio Regis, sayes the Author of the imperfect perfect worke vpon Matthew: and Dignitate domini honorata sit conditio serui;
For qualis Rex, Talis Preparation Regis, Says the Author of the imperfect perfect work upon Matthew: and Dignitate domini honorata sit Condition Servant;
p-acp fw-la fw-la, fw-la fw-la fw-la, vvz dt n1 pp-f dt j j n1 p-acp np1: cc fw-la fw-la fw-la fw-la fw-la fw-la;
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The glory of the Iudge shall be eminent in his followers, and the Saints shall be glorified in attending vpon the Lord of glory.
The glory of the Judge shall be eminent in his followers, and the Saints shall be glorified in attending upon the Lord of glory.
dt n1 pp-f dt n1 vmb vbi j p-acp po31 n2, cc dt n2 vmb vbi vvn p-acp vvg p-acp dt n1 pp-f n1.
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Of this saith the Apostle, When Christ who is our life shall appeare, then shall we appeare also with him in glory.
Of this Says the Apostle, When christ who is our life shall appear, then shall we appear also with him in glory.
pp-f d vvz dt n1, c-crq np1 r-crq vbz po12 n1 vmb vvi, av vmb pns12 vvi av p-acp pno31 p-acp n1.
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The fourth, that by the Eagles are meant all the Saints, from the first day of the world till the last day:
The fourth, that by the Eagles Are meant all the Saints, from the First day of the world till the last day:
dt ord, cst p-acp dt n2 vbr vvn d dt n2, p-acp dt ord n1 pp-f dt n1 p-acp dt ord n1:
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for they without vs shall not be made perfect. for they without us shall not be made perfect.
p-acp pns32 p-acp pno12 vmb xx vbi vvn j.
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These elect Eagles shall come from the foure quarters of the world, and shall sit downe with the Patriarkes in the kingdome of heauen.
These elect Eagles shall come from the foure quarters of the world, and shall fit down with the Patriarchs in the Kingdom of heaven.
d j-vvn n2 vmb vvi p-acp dt crd n2 pp-f dt n1, cc vmb vvi a-acp p-acp dt n2 p-acp dt n1 pp-f n1.
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Thus we see all agree, that by the Eagles are meant the Saints only:
Thus we see all agree, that by the Eagles Are meant the Saints only:
av pns12 vvb d vvi, cst p-acp dt n2 vbr vvn dt n2 av-j:
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therefore he saith not the Vultures, or such foule Fowles, though it be their property likewise; but the Eagles are gathered:
Therefore he Says not the Vultures, or such foul Fowls, though it be their property likewise; but the Eagles Are gathered:
av pns31 vvz xx dt n2, cc d j n2, cs pn31 vbb po32 n1 av; cc-acp dt n2 vbr vvn:
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In them to note the regalitie of the Saints. And this the Glosse obserueth;
In them to note the regality of the Saints. And this the Gloss observeth;
p-acp pno32 pc-acp vvi dt n1 pp-f dt n2. cc d dt n1 vvz;
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duo quaerentibus vnum respondet; of the two labourers in the field, the Disciples demand, where the one, and the other shall be:duo quaerentibus One Respondet; of the two labourers in the field, the Disciples demand, where the one, and the other shall be:
fw-la fw-la fw-la fw-la; pp-f dt crd n2 p-acp dt n1, dt n2 vvb, c-crq dt pi, cc dt n-jn vmb vbi:
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Christ he answers for his, that they shall be gathered; and leaues them to vnderstand what shall become of them which are none of his; they shall be reiected.
christ he answers for his, that they shall be gathered; and leaves them to understand what shall become of them which Are none of his; they shall be rejected.
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Tis true, the Eagles doe not rise alone, but they shall be gathered alone. The Vultures shall appeare, the wicked shall arise, but to condemnation. Damnable is that Rabbinicall conceit;
This true, the Eagles do not rise alone, but they shall be gathered alone. The Vultures shall appear, the wicked shall arise, but to condemnation. Damnable is that Rabbinical conceit;
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that none shall rise, but those that shall be saued. And the wicked by this corporall death shall be vtterly extinct in soule, and body;
that none shall rise, but those that shall be saved. And the wicked by this corporal death shall be utterly extinct in soul, and body;
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grounding themselues vpon those mistaken words of the Psalme, The wicked shall not rise in iudgement: non, quod non resurgant;
grounding themselves upon those mistaken words of the Psalm, The wicked shall not rise in judgement: non, quod non resurgant;
vvg px32 p-acp d j-vvn n2 pp-f dt n1, dt j vmb xx vvi p-acp n1: uh, fw-la fw-fr n1;
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sed quod in iudicio non resurgant: he saith not, that the wicked shall not rise;sed quod in Judicio non resurgant: he Says not, that the wicked shall not rise;
fw-la fw-la p-acp fw-la fw-fr n1: pns31 vvz xx, cst dt j vmb xx vvi;
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but in iudgement they shall not rise, saith S. Hierome: they sh•ll not rise NONLATINALPHABET, but NONLATINALPHABET, saith Cyrill of Hierusalem: As Felons, whose fact being euident, are placed at the barre;
but in judgement they shall not rise, Says S. Jerome: they sh•ll not rise, but, Says Cyril of Jerusalem: As Felons, whose fact being evident, Are placed At the bar;
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not so much to be conuicted as to be condemned:
not so much to be convicted as to be condemned:
xx av av-d pc-acp vbi j-vvn c-acp pc-acp vbi vvn:
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Their sins, their conscience, &c. shall so accuse, that the Lord Iudge will not make any great inquisition to find out their fault, but presently proceede to sentence.
Their Sins, their conscience, etc. shall so accuse, that the Lord Judge will not make any great inquisition to find out their fault, but presently proceed to sentence.
po32 n2, po32 n1, av vmb av vvi, cst dt n1 n1 vmb xx vvi d j n1 pc-acp vvi av po32 n1, cc-acp av-j vvi p-acp n1.
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S. Gregory obserues, that of the wicked and the godly, the Eagles and the Vultures, there shall be a fourefold manner of proceeding in iudgement. First of the wicked: Quidam iudicantur, & pereunt; S. Gregory observes, that of the wicked and the godly, the Eagles and the Vultures, there shall be a fourfold manner of proceeding in judgement. First of the wicked: Quidam iudicantur, & pereunt;
n1 np1 vvz, cst pp-f dt j cc dt j, dt n2 cc dt n2, pc-acp vmb vbi dt j n1 pp-f vvg p-acp n1. ord pp-f dt j: fw-la fw-la, cc fw-la;
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some are iudged, and condemned, perish by iudgement: such as haue drawne neere vnto God with their lips;
Some Are judged, and condemned, perish by judgement: such as have drawn near unto God with their lips;
d vbr vvn, cc vvn, vvb p-acp n1: d c-acp vhb vvn av-j p-acp np1 p-acp po32 n2;
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but are farre from him in their hearts: Professionem fidei retinentes, opera professionis non habentes: Hold ng a profession of the faith, but not works of that prof•ssion.
but Are Far from him in their hearts: Professionem fidei retinentes, opera professionis non Habentes: Hold ng a profession of the faith, but not works of that prof•ssion.
cc-acp vbr av-j p-acp pno31 p-acp po32 n2: fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: vvb vvi dt n1 pp-f dt n1, cc-acp xx n2 pp-f d n1.
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These mens cause shall be heard, I was hungry, but you fed me not, &c. Such men shall be weighed in the scales,
These men's cause shall be herd, I was hungry, but you fed me not, etc. Such men shall be weighed in the scales,
np1 ng2 n1 vmb vbi vvn, pns11 vbds j, cc-acp pn22 vvd pno11 xx, av d n2 vmb vbi vvn p-acp dt n2,
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and shall be found to be light; shall perish in iudgement. Secondly, of the wicked: Quidam non iudicantur, & pereunt: Are not iudged, and condemned;
and shall be found to be Light; shall perish in judgement. Secondly, of the wicked: Quidam non iudicantur, & pereunt: are not judged, and condemned;
cc vmb vbi vvn pc-acp vbi j; vmb vvi p-acp n1. ord, pp-f dt j: fw-la fw-fr fw-la, cc fw-la: vbr xx vvn, cc vvn;
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perish without iudgement: Notorious sinners, that would not be curbed vpon any termes:perish without judgement: Notorious Sinners, that would not be curbed upon any terms:
vvb p-acp n1: j n2, cst vmd xx vbi vvn p-acp d n2:
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Of them the Apostle speaketh, As many as haue sinned without the Law, shall perish without the Law.
Of them the Apostle speaks, As many as have sinned without the Law, shall perish without the Law.
pp-f pno32 dt n1 vvz, p-acp d c-acp vhb vvn p-acp dt n1, vmb vvi p-acp dt n1.
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Neque enim necesse est lege perimi, qui lege nunquam potuit teneri: No nec ssitie that the lawlesse liuer should be tryed by a l•w; Neque enim Necessary est lege perimi, qui lege Never Potuit teneri: No nec ssitie that the lawless liver should be tried by a l•w;
fw-la fw-la n1 fw-la fw-la fw-la, fw-la fw-la fw-la n1 fw-la: dx fw-la n1 cst dt j n1 vmd vbi vvn p-acp dt n1;
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as his life knew no law, so his death shall be without law; shall perish without iudgement.
as his life knew no law, so his death shall be without law; shall perish without judgement.
c-acp po31 n1 vvd dx n1, av po31 n1 vmb vbi p-acp n1; vmb vvi p-acp n1.
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Thirdly, of the godly, whereof Quidam iudicantur, & regnant, are iudged, and quitted, saued by iudgement. Secular men that vse the world, are often foyled in the world, and recouer by repentance. Their cause is heard; Esuriu•, & ded•stis mihi;
Thirdly, of the godly, whereof Quidam iudicantur, & regnant, Are judged, and quit, saved by judgement. Secular men that use the world, Are often foiled in the world, and recover by Repentance. Their cause is herd; Esuriu•, & ded•stis mihi;
ord, pp-f dt j, c-crq fw-la fw-la, cc fw-la, vbr vvn, cc vvn, vvn p-acp n1. j n2 cst vvb dt n1, vbr av vvn p-acp dt n1, cc vvi p-acp n1. po32 n1 vbz vvn; np1, cc fw-la fw-la;
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I was hungry, and you fed me &c and the sentence pronounced for them; Come yee blessed of my Father, &c. I was hungry, and you fed me etc. and the sentence pronounced for them; Come ye blessed of my Father, etc.
pns11 vbds j, cc pn22 vvd pno11 av cc dt n1 vvn p-acp pno32; vvb pn22 vvn pp-f po11 n1, av
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Fourthly, of the godly, Quidam non iudicantur, & regnant are not iudged and raigne, saued without iudgement. Saints that haue transcended ordinarie holinesse, hauing abstained from things lawfull, because not expedient;
Fourthly, of the godly, Quidam non iudicantur, & regnant Are not judged and Reign, saved without judgement. Saints that have transcended ordinary holiness, having abstained from things lawful, Because not expedient;
ord, pp-f dt j, fw-la fw-fr fw-la, cc fw-la vbr xx vvn cc vvi, vvn p-acp n1. n2 cst vhb vvn j n1, vhg vvn p-acp n2 j, c-acp xx j;
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that they might be the more at liberty to serue the Lord. Such were the Apostles:
that they might be the more At liberty to serve the Lord. Such were the Apostles:
cst pns32 vmd vbi dt av-dc p-acp n1 pc-acp vvi dt n1. d vbdr dt n2:
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Peter to Christ; Ecce reliquimus omnia; Behold we haue left all, and followed thee: Peter to christ; Ecce reliquimus omnia; Behold we have left all, and followed thee:
np1 p-acp np1; fw-la fw-la fw-la; vvb pns12 vhb vvn d, cc vvd pno21:
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Christ to Peter; You (•o many as haue thus followed mee) shall sit vpon twelue Thrones,
christ to Peter; You (•o many as have thus followed me) shall fit upon twelue Thrones,
np1 p-acp np1; pn22 (av d c-acp vhb av vvn pno11) vmb vvi p-acp crd n2,
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and iudge the twelue Tribes of Israel. Thus wee see the Saints shall not rise alone, but shall be saued alone:and judge the twelue Tribes of Israel. Thus we see the Saints shall not rise alone, but shall be saved alone:
cc vvi dt crd n2 pp-f np1. av pns12 vvb dt n2 vmb xx vvi av-j, cc-acp vmb vbi vvn av-j:
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The Eagles onely to the body shall be gathered together.
The Eagles only to the body shall be gathered together.
dt n2 av-j p-acp dt n1 vmb vbi vvn av.
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It is not amisse in the next place, to consider, wherein the Eagles doe resemble the Saints;
It is not amiss in the next place, to Consider, wherein the Eagles do resemble the Saints;
pn31 vbz xx av p-acp dt ord n1, pc-acp vvi, c-crq dt n2 vdb vvi dt n2;
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and that's in fiue properties ensuing . The first is: The Eagles moolt off their old feathers, and so become bald:
and that's in fiue properties ensuing. The First is: The Eagles moolt off their old Feathers, and so become bald:
cc d|vbz p-acp crd n2 vvg. dt ord vbz: dt n2 vvb a-acp po32 j n2, cc av vvb j:
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The Saints of God doe so plucke off their sinfull feath rs from the soule, that they become bald like vnto the Eagle:
The Saints of God do so pluck off their sinful feath rs from the soul, that they become bald like unto the Eagl:
dt n2 pp-f np1 vdb av vvi a-acp po32 j n1 n2 p-acp dt n1, cst pns32 vvb j av-j p-acp dt n1:
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They crucifie the old man with the lusts; weed out sinne by the roots.
They crucify the old man with the Lustiest; weed out sin by the roots.
pns32 vvi dt j n1 p-acp dt n2; vvb av n1 p-acp dt n2.
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The Prophet Micah exhorting the people to repentance, bids them to inlarge their baldnesse like the Eagle:
The Prophet micah exhorting the people to Repentance, bids them to enlarge their baldness like the Eagl:
dt n1 np1 vvg dt n1 p-acp n1, vvz pno32 pc-acp vvi po32 n1 av-j dt n1:
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Mary Magdalen did more then cast her feathers, when shee conuerted her eyes, her haire, her lips, feathers of wantonnesse, into pledges of Repentance:Marry Magdalen did more then cast her Feathers, when she converted her eyes, her hair, her lips, Feathers of wantonness, into pledges of Repentance:
uh np1 vdd av-dc cs vvd po31 n2, c-crq pns31 vvd po31 n2, po31 n1, po31 n2, n2 pp-f n1, p-acp n2 pp-f n1:
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Her eyes that allured in my, distild riuers of teares: Her haire that insnared many, serues her for a Towell to wipe her Sauiours feet:
Her eyes that allured in my, distilled Rivers of tears: Her hair that Ensnared many, serves her for a Towel to wipe her Saviour's feet:
po31 n2 cst vvd p-acp po11, vvn n2 pp-f n2: po31 n1 cst vvn d, vvz pno31 p-acp dt n1 pc-acp vvi po31 ng1 n2:
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Her lips which had inticed many, serues her to kisse, & not cease to kisse the same feet, her teares had washt, her haire had wip'd:
Her lips which had enticed many, serves her to kiss, & not cease to kiss the same feet, her tears had washed, her hair had wiped:
po31 n2 r-crq vhd vvn d, vvz pno31 pc-acp vvi, cc xx vvi pc-acp vvi dt d n2, po31 n2 vhd vvn, po31 n1 vhd vvn:
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And so, Quot oblectamenta, tot holocausta, saith Gregory: The baits to vanitie, are conuerted into Holocausts of Repentance.
And so, Quot oblectamenta, tot Holocaust, Says Gregory: The baits to vanity, Are converted into Holocausts of Repentance.
cc av, fw-la fw-la, fw-la fw-la, vvz np1: dt n2 p-acp n1, vbr vvn p-acp vvz pp-f n1.
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The second resemblance is in the new birth; Who reneweth thy youth like vnto the Eagle.
The second resemblance is in the new birth; Who Reneweth thy youth like unto the Eagl.
dt ord n1 vbz p-acp dt j n1; r-crq vvz po21 n1 av-j p-acp dt n1.
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The E•gles breake their bills vpon a stone, and so are renewed in their age: The E•gles break their bills upon a stone, and so Are renewed in their age:
dt n2 vvb po32 n2 p-acp dt n1, cc av vbr vvn p-acp po32 n1:
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The rocke is Christ, vpon whom the Saints breake their hearts by repentance, and so in their soules are renewed.
The rock is christ, upon whom the Saints break their hearts by Repentance, and so in their Souls Are renewed.
dt n1 vbz np1, p-acp ro-crq dt n2 vvb po32 n2 p-acp n1, cc av p-acp po32 n2 vbr vvn.
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Paul had c•st his bill, and feathers too, when he said, Now I liue not, but it is Christ that liueth in me. Extinctus fuit saeuus persecutor; Paul had c•st his bill, and Feathers too, when he said, Now I live not, but it is christ that lives in me. Extinctus fuit saeuus persecutor;
np1 vhd vvn po31 n1, cc n2 av, c-crq pns31 vvd, av pns11 vvb xx, cc-acp pn31 vbz np1 cst vvz p-acp pno11. np1 fw-la fw-la n1;
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& viuere cepit pius Praedicator, saith Gregory. The sword is turned to the word, persecuting into preaching; & viuere cepit Pius Preacher, Says Gregory. The sword is turned to the word, persecuting into preaching;
cc fw-la fw-la fw-la n1, vvz np1. dt n1 vbz vvn p-acp dt n1, vvg p-acp vvg;
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and he that breathed out threatnings against the men of God, breathes out Gods threatnings against the men of this world:
and he that breathed out threatenings against the men of God, breathes out God's threatenings against the men of this world:
cc pns31 cst vvd av n2-vvg p-acp dt n2 pp-f np1, vvz av ng1 n2-vvg p-acp dt n2 pp-f d n1:
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and so was renewed like vnto the Eagle. The third is in the clearenesse of vision:
and so was renewed like unto the Eagl. The third is in the clearness of vision:
cc av vbds vvn av-j p-acp dt n1. dt ord vbz p-acp dt n1 pp-f n1:
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The Eagles can looke vpon the Sunne: The pure in heart can see God: but the light shineth in darknesse, and the darknesse comprehendeth it not.
The Eagles can look upon the Sun: The pure in heart can see God: but the Light shines in darkness, and the darkness comprehendeth it not.
dt n2 vmb vvi p-acp dt n1: dt j p-acp n1 vmb vvi np1: cc-acp dt n1 vvz p-acp n1, cc dt n1 vvz pn31 xx.
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Our Lord pronounceth the Disciples eyes to be h•pp•, Bl•••ed are the •yes that se• the things that you see, &c. A speciall prerogatiue that hath beene d•n••d to Kings, and Kings desiring to see:
Our Lord pronounceth the Disciples eyes to be h•pp•, Bl•••ed Are the •yes that se• the things that you see, etc. A special prerogative that hath been d•n••d to Kings, and Kings desiring to see:
po12 n1 vvz dt n2 n2 pc-acp vbi n1, vvn vbr dt n2 cst n1 dt n2 cst pn22 vvb, av dt j n1 cst vhz vbn vvn p-acp n2, cc n2 vvg pc-acp vvi:
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to Prophets, and many Prophets, which hau• not seene them.
to prophets, and many prophets, which hau• not seen them.
p-acp n2, cc d n2, r-crq n1 xx vvn pno32.
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Beat••on quia diuites, &c. Blessed, not because you are rich, you are great, you are mighty: but because you haue seene; Beat••on quia diuites, etc. Blessed, not Because you Are rich, you Are great, you Are mighty: but Because you have seen;
vvb fw-la fw-la, av vvn, xx c-acp pn22 vbr j, pn22 vbr j, pn22 vbr j: cc-acp c-acp pn22 vhb vvn;
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haue seene Adam and his lost by sinne; Adam and his recou•red by Christ; haue seene God become your Sauiour;
have seen Adam and his lost by sin; Adam and his recou•red by christ; have seen God become your Saviour;
vhb vvn np1 cc po31 j-vvn p-acp n1; np1 cc po31 n1 p-acp np1; vhb vvn np1 vvi po22 n1;
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and shall see your Sauiour come to iudgement. The fourth resemblance is in their lofty flight:
and shall see your Saviour come to judgement. The fourth resemblance is in their lofty flight:
cc vmb vvi po22 n1 vvb p-acp n1. dt ord n1 vbz p-acp po32 j n1:
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Doth not the Eagle mount vp, and make her n••• on high, saith Iob. So is it with the S•ints, Does not the Eagl mount up, and make her n••• on high, Says Job So is it with the S•ints,
vdz xx dt n1 vvb a-acp, cc vvi po31 n1 p-acp j, vvz zz av vbz pn31 p-acp dt n2,
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as their conuersation, so their contemplation is as high as heauen: Humble hearts, yet lofty thoughts, that reach the skies.
as their Conversation, so their contemplation is as high as heaven: Humble hearts, yet lofty thoughts, that reach the skies.
c-acp po32 n1, av po32 n1 vbz a-acp j c-acp n1: j n2, av j n2, cst vvb dt n2.
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S. Bernard obserues, that in the glasse of contemplation there are three steps to the diuine vision: 1. Ascensus: 2. Excessus: 3. Raptus: The first naturall, whereby the Philosophers in the Glasse of the Creatures haue ascended to the knowledge of one Creator. S. Bernard observes, that in the glass of contemplation there Are three steps to the divine vision: 1. Ascensus: 2. Excessus: 3. Raptus: The First natural, whereby the Philosophers in the Glass of the Creatures have ascended to the knowledge of one Creator.
n1 np1 vvz, cst p-acp dt n1 pp-f n1 pc-acp vbr crd n2 p-acp dt j-jn n1: crd fw-la: crd np1: crd np1: dt ord j, c-crq dt n2 p-acp dt n1 pp-f dt n2 vhb vvn p-acp dt n1 pp-f crd n1.
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The second of grace, whereby the faithfull in the glasse of the Scriptures, know God as their Creator, and Redeemer.
The second of grace, whereby the faithful in the glass of the Scriptures, know God as their Creator, and Redeemer.
dt ord pp-f n1, c-crq dt j p-acp dt n1 pp-f dt n2, vvb np1 p-acp po32 n1, cc n1.
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The third of glory, when the Saints shall see him face to face, as Paul that was caught into the third heauens,
The third of glory, when the Saints shall see him face to face, as Paul that was caught into the third heavens,
dt ord pp-f n1, c-crq dt n2 vmb vvi pno31 n1 p-acp n1, c-acp np1 cst vbds vvn p-acp dt ord n2,
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and there heard words not to be expressed. Prima visio optat: Secunda odorat: Tertia gustat. The vision of nature wisheth for that of grace:
and there herd words not to be expressed. Prima visio Optat: Secunda odorat: Tertia gustat. The vision of nature wishes for that of grace:
cc a-acp vvd n2 xx pc-acp vbi vvn. fw-la fw-la fw-la: np1 j: fw-la fw-la. dt n1 pp-f n1 vvz p-acp d pp-f n1:
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That of grace doth but salute that of glory: But in that of glory shall we see and taste how gratious the Lord is.
That of grace does but salute that of glory: But in that of glory shall we see and taste how gracious the Lord is.
cst pp-f n1 vdz p-acp vvi d pp-f n1: cc-acp p-acp d pp-f n1 vmb pns12 vvi cc vvi c-crq j dt n1 vbz.
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The last resemblance is in the secrecy of the way:
The last resemblance is in the secrecy of the Way:
dt ord n1 vbz p-acp dt n1 pp-f dt n1:
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One of those things which the Wise-man admired, was the way of the Eagle in the ayre: See them flie we may; discerne their way we cannot.
One of those things which the Wiseman admired, was the Way of the Eagl in the air: See them fly we may; discern their Way we cannot.
pi pp-f d n2 r-crq dt n1 vvd, vbds dt n1 pp-f dt n1 p-acp dt n1: vvb pno32 vvi pns12 vmb; vvb po32 n1 pns12 vmbx.
(8) exposition (DIV2)
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The Saints, their good workes are seene of men, but their intention, with what minde they doe them, is not discerned.
The Saints, their good works Are seen of men, but their intention, with what mind they do them, is not discerned.
dt n2, po32 j n2 vbr vvn pp-f n2, cc-acp po32 n1, p-acp r-crq n1 pns32 vdb pno32, vbz xx vvn.
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S. Gregory notes, that our Sauiour saith; S. Gregory notes, that our Saviour Says;
np1 np1 n2, cst po12 n1 vvz;
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Let your light so shine before men, that they may see your good workes, &c. yet he addeth againe, Take heed that you doe not righteousnesse to be seene of men; Let your Light so shine before men, that they may see your good works, etc. yet he adds again, Take heed that you do not righteousness to be seen of men;
vvb po22 n1 av vvi p-acp n2, cst pns32 vmb vvi po22 j n2, av av pns31 vvz av, vvb n1 cst pn22 vdb xx n1 pc-acp vbi vvn pp-f n2;
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which he reconcileth, sic opus fiat in publico, vt intentio maneat in secreto: Let your good workes shine, but not your intention. Seeke not your owne glory;
which he reconcileth, sic opus fiat in Publico, vt Intentio Maneat in secreto: Let your good works shine, but not your intention. Seek not your own glory;
r-crq pns31 vvz, fw-la fw-la n1 p-acp fw-la, fw-la fw-la fw-la p-acp av: vvb po22 j n2 vvi, cc-acp xx po22 n1. vvb xx po22 d n1;
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but that the spectators may glorifie your Father which is in heauen.
but that the spectators may Glorify your Father which is in heaven.
cc-acp cst dt n2 vmb vvi po22 n1 r-crq vbz p-acp n1.
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Thus haue we viewed these fainted Ea-Nothing letteth but that now we may passe to the gathering together.
Thus have we viewed these fainted Ea-Nothing lets but that now we may pass to the gathering together.
av vhb pns12 vvn d vvd j vvz p-acp d av pns12 vmb vvi p-acp dt vvg av.
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In the vnfolded parable of the Sower, the reapers are the Angels, which shall gather the wheat into his garner, that is, the elect into his kingdome;
In the unfolded parable of the Sour, the reapers Are the Angels, which shall gather the wheat into his garner, that is, the elect into his Kingdom;
p-acp dt vvn n1 pp-f dt j, dt n2 vbr dt n2, r-crq vmb vvi dt n1 p-acp po31 n1, cst vbz, dt j-vvn p-acp po31 n1;
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and in another place, the Elect shall be gathered from the foure corners of the world:
and in Another place, the Elect shall be gathered from the foure corners of the world:
cc p-acp j-jn n1, dt n1 vmb vbi vvn p-acp dt crd n2 pp-f dt n1:
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The world, the corners, the vtmost coasts thereof shall be searched, that the Saints may be collected.
The world, the corners, the utmost coasts thereof shall be searched, that the Saints may be collected.
dt n1, dt n2, dt j n2 av vmb vbi vvn, cst dt n2 vmb vbi vvn.
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The Eagle of a most swift slight, this gathering shall be speedy; In a moment, in the tw•nckling of an eye, at the last trumpe.
The Eagl of a most swift slight, this gathering shall be speedy; In a moment, in the tw•nckling of an eye, At the last trump.
dt n1 pp-f dt av-ds j n1, d vvg vmb vbi j; p-acp dt n1, p-acp dt n-vvg pp-f dt n1, p-acp dt ord n1.
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And the Apostle, Raptemur in nubibus, we shall be caught together in the clouds:
And the Apostle, Raptemur in nubibus, we shall be caught together in the Clouds:
cc dt n1, fw-la p-acp fw-la, pns12 vmb vbi vvn av p-acp dt n2:
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as the lightning that cutteth the Hemisphaere from the East to the West in a moment;
as the lightning that cutteth the Hemisphere from the East to the West in a moment;
c-acp dt n1 cst vvz dt n1 p-acp dt n1 p-acp dt n1 p-acp dt n1;
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so shall the comming of the Iudge be, such shall the gathering together of the Eagles be.
so shall the coming of the Judge be, such shall the gathering together of the Eagles be.
av vmb dt n-vvg pp-f dt n1 vbi, d vmb dt n-vvg av pp-f dt n2 vbb.
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Here by the way, I may not scatter, what Ferus hath gathered:
Here by the Way, I may not scatter, what Ferus hath gathered:
av p-acp dt n1, pns11 vmb xx vvi, r-crq np1 vhz vvn:
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How the godly are said in holy Scripture to be gathered, and the wicked to be dispersed.
How the godly Are said in holy Scripture to be gathered, and the wicked to be dispersed.
c-crq dt j vbr vvn p-acp j n1 pc-acp vbi vvn, cc dt j pc-acp vbi vvn.
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Gather thy Saints together, (saith the Prophet.) Let God arise, and his enemies shall be dispersed, saith the same Prophet. Gather thy Saints together, (Says the Prophet.) Let God arise, and his enemies shall be dispersed, Says the same Prophet.
vvb po21 n2 av, (vvz dt n1.) vvb np1 vvi, cc po31 n2 vmb vbi vvn, vvz dt d n1.
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The wicked are as chaffe which the winde shall scatter. The godly are as the Eagles which shall be gathered together:
The wicked Are as chaff which the wind shall scatter. The godly Are as the Eagles which shall be gathered together:
dt j vbr p-acp n1 r-crq dt n1 vmb vvi. dt j vbr p-acp dt n2 r-crq vmb vbi vvn av:
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The memory of the wicked is likened vnto ashes, because of their dispersion: but the iust shall be had in perpetuall remembrance.
The memory of the wicked is likened unto Ashes, Because of their dispersion: but the just shall be had in perpetual remembrance.
dt n1 pp-f dt j vbz vvn p-acp n2, c-acp pp-f po32 n1: cc-acp dt j vmb vbi vhn p-acp j n1.
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But the place. The place is that the Disciples most desired to know, in which they are least resolued;
But the place. The place is that the Disciples most desired to know, in which they Are least resolved;
p-acp dt n1. dt n1 vbz d dt n2 av-ds vvn pc-acp vvi, p-acp r-crq pns32 vbr av-ds vvn;
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no set place set downe where these Assises shall be holden, but generally intimated, Vbicunque &c. S. Hilaries opinion is;
no Set place Set down where these Assizes shall be held, but generally intimated, Vbicunque etc. S. Hilaries opinion is;
dx j-vvn n1 vvi a-acp c-crq d n2 vmb vbi vvn, cc-acp av-j vvn, fw-la av n1 n2 n1 vbz;
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That he shall there iudge the world, where he suffered for the world. Illic claritatis adventus expectabitur &c:
That he shall there judge the world, where he suffered for the world. Illic claritatis Adventus expectabitur etc.:
cst pns31 vmb a-acp vvi dt n1, c-crq pns31 vvd p-acp dt n1. fw-la fw-la fw-la fw-la av:
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Most fit that his glory should be there splendent; where it was most dazled with ignominie:
Most fit that his glory should be there splendent; where it was most dazzled with ignominy:
av-ds j cst po31 n1 vmd vbi a-acp j; c-crq pn31 vbds av-ds vvn p-acp n1:
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where hee dyed as a malefactor, thereto iudge malefactors: where the Crosse was, there the Tribunall to be.
where he died as a Malefactor, thereto judge malefactors: where the Cross was, there the Tribunal to be.
c-crq pns31 vvd p-acp dt n1, av vvb n2: c-crq dt j vbds, a-acp dt n1 pc-acp vbi.
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Therefore he saith, Where the dead body is, there shall be this gathering, this assembly.
Therefore he Says, Where the dead body is, there shall be this gathering, this assembly.
av pns31 vvz, c-crq dt j n1 vbz, a-acp vmb vbi d vvg, d n1.
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The Schoole-men generally affirme, That the place shall be the valley of Iehoshaphat, grounding themselues vpon that of Ioel; I will gather all nations together,
The Schoolmen generally affirm, That the place shall be the valley of Jehoshaphat, grounding themselves upon that of Joel; I will gather all Nations together,
dt n2 av-j vvi, cst dt n1 vmb vbi dt n1 pp-f np1, vvg px32 p-acp d pp-f np1; pns11 vmb vvi d n2 av,
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and will bring them downe into the valley of Iehoshaphat, will plead their cause &c. And Ribera is so vehement for this opinion, that he demands, Qua fronte? With what a face any can reiect it? It being so sutable to the letter, that we shall haue no certainty in the Scripture, if we forsake it. and will bring them down into the valley of Jehoshaphat, will plead their cause etc. And Ribera is so vehement for this opinion, that he demands, Qua front? With what a face any can reject it? It being so suitable to the Letter, that we shall have no certainty in the Scripture, if we forsake it.
cc vmb vvi pno32 a-acp p-acp dt n1 pp-f np1, vmb vvi po32 n1 av cc np1 vbz av j p-acp d n1, cst pns31 vvz, fw-la n1? p-acp r-crq dt n1 d vmb vvi pn31? pn31 vbg av j p-acp dt n1, cst pns12 vmb vhi dx n1 p-acp dt n1, cs pns12 vvb pn31.
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That there is such a valley knowne by that name, on the Nor•h-side of Hierusalem, and at the foot of Mount Oliuet, Historians relate.
That there is such a valley known by that name, on the Nor•h-side of Jerusalem, and At the foot of Mount Olivet, Historians relate.
d a-acp vbz d dt n1 vvn p-acp d n1, p-acp dt n1 pp-f np1, cc p-acp dt n1 pp-f n1 np1, np1 vvb.
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But why it hath that denomination, seeing Iehosaphat was not there buried, but in the Citie of Dauid, none of them declar•.
But why it hath that denomination, seeing Jehoshaphat was not there buried, but in the city of David, none of them declar•.
p-acp c-crq pn31 vhz d n1, vvg np1 vbds xx a-acp vvn, cc-acp p-acp dt n1 pp-f np1, pix pp-f pno32 n1.
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Aquinas after he had said what the Iesuite out of him hath repeated, and somewhat more; Aquinas After he had said what the Iesuite out of him hath repeated, and somewhat more;
np1 c-acp pns31 vhd vvn r-crq dt np1 av pp-f pno31 vhz vvn, cc av av-dc;
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yet doth not certainly determine, but probably coniecture that to be the place. And with Riberaes leaue, it is more consonant to the literall sense;
yet does not Certainly determine, but probably conjecture that to be the place. And with Riberaes leave, it is more consonant to the literal sense;
av vdz xx av-j vvi, cc-acp av-j vvi cst pc-acp vbi dt n1. cc p-acp npg1 vvb, pn31 vbz av-dc j p-acp dt j n1;
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That God will deliuer his people from the hands of the Assyrians, to whom they were now captiuated:
That God will deliver his people from the hands of the Assyrians, to whom they were now captivated:
cst np1 vmb vvi po31 n1 p-acp dt n2 pp-f dt njp2, p-acp ro-crq pns32 vbdr av vvn:
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And that hee might comfort them the more, he doth allude to that miraculous victorie that God gaue to Iehosaphat. For listen Ribera, as the Lord did then cause a ciuill discord,
And that he might Comfort them the more, he does allude to that miraculous victory that God gave to Jehoshaphat. For listen Ribera, as the Lord did then cause a civil discord,
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and mutinie to arise in the Enemies campe, wherein the children of Ammon destroyed those of Mount Seir, therefore the place was called the valley of Beracah, or blessing:
and mutiny to arise in the Enemies camp, wherein the children of Ammon destroyed those of Mount Seir, Therefore the place was called the valley of Beracah, or blessing:
cc n1 pc-acp vvi p-acp dt ng1 n1, c-crq dt n2 pp-f np1 vvd d pp-f n1 np1, av dt n1 vbds vvn dt n1 pp-f np1, cc n1:
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So is the Lord able to deliuer you out of the Assyrian yoke, and to gather you from among the Nations.
So is the Lord able to deliver you out of the assyrian yoke, and to gather you from among the nations.
av vbz dt n1 j pc-acp vvi pn22 av pp-f dt jp n1, cc pc-acp vvi pn22 p-acp p-acp dt n2.
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Therefore whether Christ shall iudge in the ayre, or on the earth, in Mount Caluary, or in the Valley of I•hosaphat, we place it inter scita Scholae, to be discussed in School•s, not inter articulos fidei, to be imbraced as an Article of our beleefe.
Therefore whither christ shall judge in the air, or on the earth, in Mount Calvary, or in the Valley of I•hosaphat, we place it inter scita School, to be discussed in School•s, not inter articulos fidei, to be embraced as an Article of our belief.
av cs np1 vmb vvi p-acp dt n1, cc p-acp dt n1, p-acp n1 np1, cc p-acp dt n1 pp-f np1, pns12 vvb pn31 vvb fw-la fw-la, pc-acp vbi vvn p-acp n2, xx fw-la fw-la fw-la, pc-acp vbi vvn p-acp dt n1 pp-f po12 n1.
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The circumstance of the place, where, m•kes me call to minde the time when the day of iudgement shall be, which is •s much or more vncertaine then the former,
The circumstance of the place, where, m•kes me call to mind the time when the day of judgement shall be, which is •s much or more uncertain then the former,
dt n1 pp-f dt n1, c-crq, vvz pno11 vvi pc-acp vvi dt n1 c-crq dt n1 pp-f n1 vmb vbi, r-crq vbz av av-d cc av-dc j cs dt j,
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so sealed vp, that of that day, and houre knoweth no man, no not the Ang•ls (saith our Lord) but my Father onely: It transcendeth the knowl•dge of man:
so sealed up, that of that day, and hour Knoweth no man, no not the Ang•ls (Says our Lord) but my Father only: It transcendeth the knowl•dge of man:
av vvn a-acp, cst pp-f d n1, cc n1 vvz dx n1, uh-dx xx dt n2 (vvz po12 n1) p-acp po11 n1 av-j: pn31 vvz dt n1 pp-f n1:
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It transcendeth the knowledge of Angels; and (as it seemeth by Saint Mark• of the Sonne too;
It transcendeth the knowledge of Angels; and (as it seems by Saint Mark• of the Son too;
pn31 vvz dt n1 pp-f n2; cc (c-acp pn31 vvz p-acp n1 np1 pp-f dt n1 av;
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who addes, not the Sonne, but the Father.
who adds, not the Son, but the Father.
r-crq vvz, xx dt n1, cc-acp dt n1.
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Of man there is no maruaile, who is ignorant of many things he is bound to know:
Of man there is no marvel, who is ignorant of many things he is bound to know:
pp-f n1 pc-acp vbz dx n1, r-crq vbz j pp-f d n2 pns31 vbz vvn pc-acp vvi:
(8) exposition (DIV2)
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Neither is there any great scruple of th• Angels;
Neither is there any great scruple of th• Angels;
av-dx vbz pc-acp d j n1 pp-f n1 n2;
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for though they see him that seeth all things, yet in him they doe not see all things,
for though they see him that sees all things, yet in him they do not see all things,
c-acp cs pns32 vvb pno31 cst vvz d n2, av p-acp pno31 pns32 vdb xx vvi d n2,
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but thos• obiects that concurre to their Beatitude; as the Schoole-men haue bounded that too too large spe•ch of Gregory.
but thos• objects that concur to their Beatitude; as the Schoolmen have bounded that too too large spe•ch of Gregory.
cc-acp n1 n2 cst vvb p-acp po32 n1; p-acp dt n2 vhb vvn cst av av j n1 pp-f np1.
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All th• doubt, all the scruple, and difficultie lyeth in Christ, how he should be said not to know the day of iudgement:
All th• doubt, all the scruple, and difficulty lies in christ, how he should be said not to know the day of judgement:
d n1 n1, d dt n1, cc n1 vvz p-acp np1, c-crq pns31 vmd vbi vvn xx p-acp vvb dt n1 pp-f n1:
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Some haue thought this clause (neque filius) to haue beene crowded into the Text by the Arrians, and Agnoaetae.
some have Thought this clause (neque filius) to have been crowded into the Text by the Arians, and Agnoaetae.
d vhb vvn d n1 (fw-la fw-la) pc-acp vhi vbn vvn p-acp dt n1 p-acp dt n2-jn, cc np1.
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S. Gregory ad Eulogium layeth downe three expositions of the Fathers. S. Gregory ad Eulogium Layeth down three expositions of the Father's.
n1 np1 fw-la np1 vvz a-acp crd n2 pp-f dt n2.
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The first is, that it is not to be referred to Christ the head, but vnto vs the body;
The First is, that it is not to be referred to christ the head, but unto us the body;
dt ord vbz, cst pn31 vbz xx pc-acp vbi vvn p-acp np1 dt n1, cc-acp p-acp pno12 dt n1;
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as in the Scripture by reason of the mysticall vnion things are; viz. Whatsoeuer you doe vnto these, you doe it vnto me.
as in the Scripture by reason of the mystical Union things Are; viz. Whatsoever you do unto these, you do it unto me.
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So it will be, Christ knew it not in his members, that is, the Church knew it not.
So it will be, christ knew it not in his members, that is, the Church knew it not.
av pn31 vmb vbi, np1 vvd pn31 xx p-acp po31 n2, cst vbz, dt n1 vvd pn31 xx.
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But this is iustly discarded by Bellarmine: for if Christ had not knowne it but in his members;
But this is justly discarded by Bellarmine: for if christ had not known it but in his members;
p-acp d vbz av-j vvn p-acp np1: c-acp cs np1 vhd xx vvn pn31 p-acp p-acp po31 n2;
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why doth hee adde no man, no not the Angels; seeing men, and Angels are members of the mysticall body.
why does he add no man, no not the Angels; seeing men, and Angels Are members of the mystical body.
q-crq vdz pns31 vvi dx n1, uh-dx xx dt n2; vvg n2, cc n2 vbr n2 pp-f dt j n1.
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Secondly, he knew it not, because he hath not made vs to know it: As God said to Abraham; Now I know thou fearest me;
Secondly, he knew it not, Because he hath not made us to know it: As God said to Abraham; Now I know thou Fearest me;
ord, pns31 vvd pn31 xx, c-acp pns31 vhz xx vvn pno12 pc-acp vvi pn31: c-acp np1 vvd p-acp np1; av pns11 vvb pns21 vv2 pno11;
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that is, I haue made thee, and all that know thee, for to know it: As we say, now the Sunne shineth clearely, now it is darkned:
that is, I have made thee, and all that know thee, for to know it: As we say, now the Sun shines clearly, now it is darkened:
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not that euer claritie is separated from the body of the Sunne;
not that ever clarity is separated from the body of the Sun;
xx cst av n1 vbz vvn p-acp dt n1 pp-f dt n1;
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but that sometimes his light, and beames are withdrawne from vs. So we say, it is a ioyfull, or sorrowfull day:
but that sometime his Light, and beams Are withdrawn from us So we say, it is a joyful, or sorrowful day:
cc-acp cst av po31 n1, cc n2 vbr vvn p-acp pno12 av pns12 vvb, pn31 vbz dt j, cc j n1:
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not in it selfe, but because it is to vs either ioyfull, or sorrowfull.
not in it self, but Because it is to us either joyful, or sorrowful.
xx p-acp pn31 n1, cc-acp c-acp pn31 vbz p-acp pno12 d j, cc j.
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So our Sauiour knew not th•s day, because he hath not made vs to know it.
So our Saviour knew not th•s day, Because he hath not made us to know it.
av po12 n1 vvd xx av n1, c-acp pns31 vhz xx vvn pno12 pc-acp vvi pn31.
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Thirdly, Christ knew this day in natura humanitatis, but not ex natura humanitatis: The man-Christ knew it; but not as man:
Thirdly, christ knew this day in Nature humanitatis, but not ex Nature humanitatis: The man-Christ knew it; but not as man:
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in ipsa, but not ex ipsa; in the manhood, but not by the manhood; but speciall priuiledge of reuelation.in ipsa, but not ex ipsa; in the manhood, but not by the manhood; but special privilege of Revelation.
p-acp fw-la, p-acp xx fw-la fw-la; p-acp dt n1, cc-acp xx p-acp dt n1; p-acp j n1 pp-f n1.
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The Schoole-men tell vs of a twofold knowledge in Christ;
The Schoolmen tell us of a twofold knowledge in christ;
dt n2 vvb pno12 pp-f dt j n1 p-acp np1;
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in verbo, and in genere proprio: The first, whereby he seeth all things in the eternall Word:in verbo, and in genere Properly: The First, whereby he sees all things in the Eternal Word:
p-acp fw-la, cc p-acp fw-la fw-la: dt ord, c-crq pns31 vvz d n2 p-acp dt j n1:
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The second, whereby he seeth them in themselues: And this againe is twofold;
The second, whereby he sees them in themselves: And this again is twofold;
dt ord, c-crq pns31 vvz pno32 p-acp px32: cc d av vbz j;
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either infused, or acquisite: His infused knowledge was powred into his manhood in the act of his conception,
either infused, or acquisite: His infused knowledge was poured into his manhood in the act of his conception,
d vvn, cc j: po31 vvd n1 vbds vvn p-acp po31 n1 p-acp dt n1 pp-f po31 n1,
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when all knowledge the finite creature could be capabl• of, was granted vnto him, wh•reby he discerned all things.
when all knowledge the finite creature could be capabl• of, was granted unto him, wh•reby he discerned all things.
c-crq d n1 dt j n1 vmd vbi n1 pp-f, vbds vvn p-acp pno31, av pns31 vvd d n2.
(8) exposition (DIV2)
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But besides this, he had an acquisite, and experimentall knowledge; whereby experience acquainted him with many things that practically he knew not before.
But beside this, he had an acquisite, and experimental knowledge; whereby experience acquainted him with many things that practically he knew not before.
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And in this respect (if in any) may he be said not to know the day of iudgement.
And in this respect (if in any) may he be said not to know the day of judgement.
cc p-acp d n1 (cs p-acp d) vmb pns31 vbi vvn xx pc-acp vvi dt n1 pp-f n1.
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One thing more occurres vnto mee: One thing more occurs unto me:
crd n1 av-dc vvz p-acp pno11:
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Christ saith not, Vbique corpus; but Vbicunque; not that his body is euery where, but wheresoeuer: As he tooke on him the nature of man,
christ Says not, Vbique corpus; but Vbicunque; not that his body is every where, but wheresoever: As he took on him the nature of man,
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so that nature was finite, had all the properties of a created natur•; therefore had an vbi, was contained within the limits, the superficies, and bounds of place.
so that nature was finite, had all the properties of a created natur•; Therefore had an vbi, was contained within the Limits, the superficies, and bounds of place.
av d n1 vbds j, vhd d dt n2 pp-f dt j-vvn n1; av vhd dt fw-la, vbds vvn p-acp dt n2, dt n1, cc n2 pp-f n1.
(8) exposition (DIV2)
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Therefore locall motions are ascribed vnto him in the Scripture; where he is said to descend, and ascend, and goe vnto the Father. And after his resurrection; Surrexit, non est hic;
Therefore local motions Are ascribed unto him in the Scripture; where he is said to descend, and ascend, and go unto the Father. And After his resurrection; Surrexit, non est hic;
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He is risen he is not here; therefore he is not euery where.
He is risen he is not Here; Therefore he is not every where.
pns31 vbz vvn pns31 vbz xx av; av pns31 vbz xx d q-crq.
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The monstrous and new sprung error of Vbi quitie (as Bellarmine excellently obserueth) euerteth all the Articles of our Creed, that we beleeue touching the manhood of our Sauiour:
The monstrous and new sprung error of Vbi quitie (as Bellarmine excellently observeth) everteth all the Articles of our Creed, that we believe touching the manhood of our Saviour:
dt j cc av-j vvn n1 pp-f fw-la n1 (c-acp np1 av-j vvz) vvz d dt n2 pp-f po12 n1, cst pns12 vvb vvg dt n1 pp-f po12 n1:
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of his conception, how could he be contained within the straites of blessed Maries wombe,
of his conception, how could he be contained within the straits of blessed Mary's womb,
pp-f po31 n1, q-crq vmd pns31 vbi vvn p-acp dt n2 pp-f j-vvn npg1 n1,
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if hee be in all places? how was he nayled to the Crosse, if euery where? how wrapped in linnen cloathes? how intombed in a Sepulchre? if his body be so spacious that it knoweth no limits,
if he be in all places? how was he nailed to the Cross, if every where? how wrapped in linen clothes? how entombed in a Sepulchre? if his body be so spacious that it Knoweth no Limits,
cs pns31 vbb p-acp d n2? q-crq vbds pns31 vvn p-acp dt n1, cs d q-crq? q-crq vvn p-acp n1 n2? q-crq vvn p-acp dt n1? cs po31 n1 vbb av j cst pn31 vvz dx n2,
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how ascended he into heauen? and how doe the heauens containe him? if hee bee not contained in any compasse.
how ascended he into heaven? and how do the heavens contain him? if he be not contained in any compass.
q-crq vvd pns31 p-acp n1? cc q-crq vdb dt n2 vvi pno31? cs pns31 vbb xx vvn p-acp d n1.
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It is true, we acknowledge a Communication of properties, and that not Rationall, but Reall; yet not of the natures, but personall vnion;
It is true, we acknowledge a Communication of properties, and that not Rational, but Real; yet not of the nature's, but personal Union;
pn31 vbz j, pns12 vvb dt n1 pp-f n2, cc cst xx j, cc-acp j; av xx pp-f dt n2, cc-acp j n1;
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not inherently in the natur•s, but personally in the person of the Sonne of God:
not inherently in the natur•s, but personally in the person of the Son of God:
xx av-j p-acp dt n2, cc-acp av-j p-acp dt n1 pp-f dt n1 pp-f np1:
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So wee say that Christ is euery where, and that the Virgins Sonne created the world, not by the propriety of natures,
So we say that christ is every where, and that the Virgins Son created the world, not by the propriety of nature's,
av pns12 vvb cst np1 vbz d c-crq, cc cst dt ng1 n1 vvn dt n1, xx p-acp dt n1 pp-f n2,
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but by the communication of properties: as Bonauenture acutely. but by the communication of properties: as Bonaventure acutely.
cc-acp p-acp dt n1 pp-f n2: p-acp np1 av-j.
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Neither are we ignorant of that of the Apostle, In him dwelleth the fulnesse of the Godhead bodily:
Neither Are we ignorant of that of the Apostle, In him dwells the fullness of the Godhead bodily:
av-d vbr pns12 j pp-f d pp-f dt n1, p-acp pno31 vvz dt n1 pp-f dt n1 j:
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yet it is one thing to dwell, and another thing to bee communicated: because of a mans dwelling in a house, the house cannot bee said to goe, to speake, &c. but the man dwelling in the house:
yet it is one thing to dwell, and Another thing to be communicated: Because of a men Dwelling in a house, the house cannot be said to go, to speak, etc. but the man Dwelling in the house:
av pn31 vbz crd n1 p-acp vvb, cc j-jn n1 pc-acp vbi vvn: c-acp pp-f dt ng1 vvg p-acp dt n1, dt n1 vmbx vbi vvn pc-acp vvi, pc-acp vvi, av p-acp dt n1 vvg p-acp dt n1:
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so not the body euery where, but the Godhead dwelling in the body. There is a being of Essence, and a being of Subsistence:
so not the body every where, but the Godhead Dwelling in the body. There is a being of Essence, and a being of Subsistence:
av xx dt n1 d q-crq, cc-acp dt n1 vvg p-acp dt n1. pc-acp vbz dt vbg pp-f n1, cc av vbg pp-f np1:
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the Essence of the Humanity is finite, because a creature.
the Essence of the Humanity is finite, Because a creature.
dt n1 pp-f dt n1 vbz j, c-acp dt n1.
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But the being of subsistence hauing none of it owne, because it subsisteth in the person of the Sonne of God is infinit;
But the being of subsistence having none of it own, Because it subsisteth in the person of the Son of God is infinite;
p-acp dt vbg pp-f n1 vhg pix pp-f pn31 d, c-acp pn31 vvz p-acp dt n1 pp-f dt n1 pp-f np1 vbz j;
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so the finite humanity doth infinitely subsist in the Godhead; and in a sense may be sayd to bee euery where:
so the finite humanity does infinitely subsist in the Godhead; and in a sense may be said to be every where:
av dt j n1 vdz av-j vvi p-acp dt n1; cc p-acp dt n1 vmb vbi vvn pc-acp vbi d c-crq:
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This with Zanchy doe I conceiue to be the mind of some of the Germane Diuines, and especially that learned Chemnitius .
This with Zanchy do I conceive to be the mind of Some of the Germane Divines, and especially that learned Chemnitz.
d p-acp j vdb pns11 vvi pc-acp vbi dt n1 pp-f d pp-f dt j n2-jn, cc av-j d j np1.
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Christs body then is locally in one place, but personally in al places, Salua vtriusque naturae proprietate, saith the great Councell of Calcedon, it hath his vbi, not vbique, not euery where, but wheresoeuer: so saith my Text;
Christ body then is locally in one place, but personally in all places, Salua vtriusque naturae proprietate, Says the great Council of Calcedon, it hath his vbi, not vbique, not every where, but wheresoever: so Says my Text;
npg1 n1 av vbz av-j p-acp crd n1, cc-acp av-j p-acp d n2, fw-la fw-la fw-la vvi, vvz dt j n1 pp-f np1, pn31 vhz po31 fw-la, xx fw-la, xx d c-crq, cc-acp c-crq: av vvz po11 n1;
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Vbicunque fuerit corpus, &c. Wheresoeuer the body is, thither will the Eagles be gathered together. Thus haue I now done with the absolute, and Theoreticall explications of this Text:Vbicunque fuerit corpus, etc. Wheresoever the body is, thither will the Eagles be gathered together. Thus have I now done with the absolute, and Theoretical explications of this Text:
fw-la fw-la fw-la, av c-crq dt n1 vbz, av vmb dt n2 vbb vvn av. av vhb pns11 av vdn p-acp dt j, cc j n2 pp-f d n1:
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passe I now vnto those more respectiue, and passionate applications, wherein I shall implore for Heauens assistance,
pass I now unto those more respective, and passionate applications, wherein I shall implore for Heavens assistance,
vvb pns11 av p-acp d dc j, cc j n2, c-crq pns11 vmb vvi p-acp ng1 n1,
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and your patience for the continuance thereof. The Eagles are gathered to the dead body, but for food:
and your patience for the Continuance thereof. The Eagles Are gathered to the dead body, but for food:
cc po22 n1 p-acp dt n1 av. dt n2 vbr vvn p-acp dt j n1, cc-acp p-acp n1:
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Christ, saith Gorran, is the prey of Eagles:
christ, Says Gorran, is the prey of Eagles:
np1, vvz np1, vbz dt n1 pp-f n2:
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The Eagle (saith Iob ) seeketh her prey, her eyes behold it afarre off, her young ones also sucke the blood; The Eagl (Says Job) seeks her prey, her eyes behold it afar off, her young ones also suck the blood;
dt n1 (vvz np1) vvz po31 n1, po31 n2 vvi pn31 av a-acp, po31 j pi2 av vvi dt n1;
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and where the slaine is, there is he. and where the slain is, there is he.
cc c-crq dt vvn vbz, pc-acp vbz pns31.
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The immaculate Body that was slaine, the precious blood that was spilt, the Eagles and the young ones, the fa•thfull,
The immaculate Body that was slain, the precious blood that was spilled, the Eagles and the young ones, the fa•thfull,
dt j n1 cst vbds vvn, dt j n1 cst vbds vvn, dt n2 cc dt j pi2, dt j,
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and the faithfull branches, doe eate the one, sucke the other, and are refreshed.
and the faithful branches, do eat the one, suck the other, and Are refreshed.
cc dt j n2, vdb vvi dt crd, vvi dt n-jn, cc vbr vvn.
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In the sixt of Iohn, I am (saith Christ) the bread of life, he that commeth vnto me shall neuer hunger,
In the sixt of John, I am (Says christ) the bred of life, he that comes unto me shall never hunger,
p-acp dt ord pp-f np1, pns11 vbm (vvz np1) dt n1 pp-f n1, pns31 cst vvz p-acp pno11 vmb av-x n1,
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and hee that beleeueth on mee shall neuer thirst. and he that Believeth on me shall never thirst.
cc pns31 cst vvz p-acp pno11 vmb av-x vvi.
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The Iewes did eate of that food, the like to which no Nation did euer eate;
The Iewes did eat of that food, the like to which no nation did ever eat;
dt np2 vdd vvi pp-f d n1, dt j p-acp r-crq dx n1 vdd av vvi;
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yet they loathed this spirituall Manna, the like to which they neuer tasted. This bread (saith S. Augustine ) is the bread of righteousnesse:
yet they loathed this spiritual Manna, the like to which they never tasted. This bred (Says S. Augustine) is the bred of righteousness:
av pns32 vvd d j n1, dt j p-acp r-crq pns32 av vvd. d n1 (vvz np1 np1) vbz dt n1 pp-f n1:
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and accordingly doth our Sauiour speak, Blessed are those that hunger and thirst after righteousnesse:
and accordingly does our Saviour speak, Blessed Are those that hunger and thirst After righteousness:
cc av-vvg vdz po12 n1 vvi, vvn vbr d cst n1 cc n1 p-acp n1:
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and to come home to Christ, this righteousnesse is Christ, who is made vnto vs righteousnesse, saith the Apostle:
and to come home to christ, this righteousness is christ, who is made unto us righteousness, Says the Apostle:
cc pc-acp vvi av-an p-acp np1, d n1 vbz np1, r-crq vbz vvn p-acp pno12 n1, vvz dt n1:
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And this righteousnesse is Manna from Heauen, Quam dat Deus, non quam sibi facit homo; which God giueth, not which man doeth. This bread then is Righteousnesse; this Righteousnesse is Christ; this Christ is the Body;
And this righteousness is Manna from Heaven, Quam that Deus, non quam sibi facit homo; which God gives, not which man doth. This bred then is Righteousness; this Righteousness is christ; this christ is the Body;
cc d n1 vbz n1 p-acp n1, fw-la cst fw-la, fw-fr fw-la fw-la fw-la fw-la; r-crq np1 vvz, xx r-crq n1 vdz. d n1 av vbz n1; d n1 vbz np1; d np1 vbz dt n1;
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this Body is a dead Body; on which the holy Eagles feed, and are refreshed. If any man shall eate of this bread, he shall liue for euer:
this Body is a dead Body; on which the holy Eagles feed, and Are refreshed. If any man shall eat of this bred, he shall live for ever:
d n1 vbz dt j n1; p-acp r-crq dt j n2 vvi, cc vbr vvn. cs d n1 vmb vvi pp-f d n1, pns31 vmb vvi p-acp av:
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the bread that I will giue is my flesh, which I giue for the life of the world. the bred that I will give is my Flesh, which I give for the life of the world.
dt n1 cst pns11 vmb vvi vbz po11 n1, r-crq pns11 vvb p-acp dt n1 pp-f dt n1.
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If any man eate of it;
If any man eat of it;
cs d n1 vvi pp-f pn31;
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not qui premit dente, but qui credit mente; not orally by the body, but mentally by faith;
not qui premit dente, but qui credit mente; not orally by the body, but mentally by faith;
xx fw-la fw-la fw-la, p-acp fw-fr n1 fw-la; xx av-j p-acp dt n1, cc-acp av-j p-acp n1;
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the efficacy of it, he shall liue for euer.
the efficacy of it, he shall live for ever.
dt n1 pp-f pn31, pns31 vmb vvi p-acp av.
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The woman of Samaria, when Christ told her of the water, that hee would giue, which should so quench her thirst, that she should neuer thirst againe:
The woman of Samaria, when christ told her of the water, that he would give, which should so quench her thirst, that she should never thirst again:
dt n1 pp-f np1, c-crq np1 vvd pno31 pp-f dt n1, cst pns31 vmd vvi, r-crq vmd av vvi po31 n1, cst pns31 vmd av-x vvi av:
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Lord (saith she) giue me of this water that I neuer thirst: She had but a carnall conceit.Lord (Says she) give me of this water that I never thirst: She had but a carnal conceit.
n1 (vvz pns31) vvb pno11 pp-f d n1 cst pns11 av-x n1: pns31 vhd p-acp dt j n1.
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Let vs lift vp our soules, our hearts, our affections, our all, to feed on this bread of life.
Let us lift up our Souls, our hearts, our affections, our all, to feed on this bred of life.
vvb pno12 vvi a-acp po12 n2, po12 n2, po12 n2, po12 d, pc-acp vvi p-acp d n1 pp-f n1.
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Christ saith, non in solo pane, &c. Man liueth not by bread alone, but by euery word that proceedeth out of the mouth of God.
christ Says, non in solo pane, etc. Man lives not by bred alone, but by every word that Proceedeth out of the Mouth of God.
np1 vvz, pix p-acp fw-la fw-la, av n1 vvz xx p-acp n1 av-j, cc-acp p-acp d n1 cst vvz av pp-f dt n1 pp-f np1.
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Diues fared delicately, but his soule was starued;Diues fared delicately, but his soul was starved;
fw-la vvn av-j, cc-acp po31 n1 vbds vvn;
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one drop of the water of grace would haue yeelded more comfort to his tormented soule,
one drop of the water of grace would have yielded more Comfort to his tormented soul,
crd n1 pp-f dt n1 pp-f n1 vmd vhi vvn dc n1 p-acp po31 j-vvn n1,
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then all the variety wherewith here he was satiated.
then all the variety wherewith Here he was satiated.
cs d dt n1 c-crq av pns31 vbds vvn.
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How many of vs glut the body with pompous fare, and in the interim suffer the soule to perish for want of spirituall food.
How many of us glut the body with pompous fare, and in the interim suffer the soul to perish for want of spiritual food.
c-crq d pp-f pno12 vvi dt n1 p-acp j n1, cc p-acp dt n1 vvb dt n1 pc-acp vvi p-acp n1 pp-f j n1.
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Oh suffer not your soules, your selues to perish: here is refreshing, Qui vult viuere, habet vbi viuat, habet vnde viuat:
O suffer not your Souls, your selves to perish: Here is refreshing, Qui vult viuere, habet vbi viuat, habet vnde viuat:
uh vvb xx po22 n2, po22 n2 pc-acp vvi: av vbz vvg, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la:
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Hee that would see, and liue many good dayes; he hath where he might liue, wherewith he might liue.
He that would see, and live many good days; he hath where he might live, wherewith he might live.
pns31 cst vmd vvi, cc vvi d j n2; pns31 vhz c-crq pns31 vmd vvi, c-crq pns31 vmd vvi.
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Labour (saith our Lord) not for the meat which perisheth, but for the meat which perisheth not. Labour (Says our Lord) not for the meat which Perishes, but for the meat which Perishes not.
n1 (vvz po12 n1) xx p-acp dt n1 r-crq vvz, cc-acp p-acp dt n1 r-crq vvz xx.
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Sic homo laboret in terra, vt postea regnet in Coelo: Sic homo laboret in terra, vt postea Regnet in Coelo:
fw-la fw-la n1 p-acp fw-la, fw-la fw-la n1 p-acp fw-la:
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Oh man so labour in this world, that thou maist liue in the world to come:
O man so labour in this world, that thou Mayest live in the world to come:
uh n1 av n1 p-acp d n1, cst pns21 vm2 vvi p-acp dt n1 pc-acp vvi:
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Behold a Creator become a Redeemer; a Redeemer tooke a body; that body made a dead body, for the Saints to feed on, and bee refreshed.
Behold a Creator become a Redeemer; a Redeemer took a body; that body made a dead body, for the Saints to feed on, and be refreshed.
vvb dt n1 vvi dt n1; dt n1 vvd dt n1; d n1 vvd dt j n1, p-acp dt n2 pc-acp vvi a-acp, cc vbi vvn.
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This property of resorting to the carkas, •s communicated to the Rauens, and others; yet none named but the Eagles:
This property of resorting to the carcase, •s communicated to the Ravens, and Others; yet none nam but the Eagles:
d n1 pp-f vvg p-acp dt n1, vbz vvn p-acp dt n2, cc n2-jn; av pix vvn p-acp dt n2:
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The Eagle al•a petit, humilia de•clinquit: A Princely bird, of a piercing sight, a swift, and lofty flight: vnderstanding the Saints;
The Eagl al•a petit, humilia de•clinquit: A Princely bird, of a piercing sighed, a swift, and lofty flight: understanding the Saints;
dt n1 fw-fr fw-fr, fw-la fw-la: dt j n1, pp-f dt j-vvg n1, dt j, cc j n1: vvg dt n2;
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who are Kings ouer their affections; rule their passions; contemne the world; and mount aloft after heauenly things.
who Are Kings over their affections; Rule their passion; contemn the world; and mount aloft After heavenly things.
r-crq vbr n2 p-acp po32 n2; vvb po32 n2; vvb dt n1; cc vvb av p-acp j n2.
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Learne of the Eagle two things:
Learn of the Eagl two things:
vvb pp-f dt n1 crd n2:
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first, to contemne the world, she is euer mounting vpwards, and sets light by the things that are below:
First, to contemn the world, she is ever mounting upwards, and sets Light by the things that Are below:
ord, pc-acp vvi dt n1, pns31 vbz av vvg av-j, cc vvz n1 p-acp dt n2 cst vbr a-acp:
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She neuer condescendeth to any of these inferiour things, but when necessity compels, not when superfluity lures her:
She never condescendeth to any of these inferior things, but when necessity compels, not when superfluity lures her:
pns31 av-x vvz p-acp d pp-f d j-jn n2, cc-acp q-crq n1 vvz, xx c-crq n1 n2 pno31:
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Iust so is it with the Saints of God, that vse this world as if they vsed it not:
Just so is it with the Saints of God, that use this world as if they used it not:
av av vbz pn31 p-acp dt n2 pp-f np1, cst vvb d n1 c-acp cs pns32 vvd pn31 xx:
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wherewith to supply their necessary wants, and no farther. Such Eagles were, Zacheus, that left his extortion, Matthew his toll-gathering, Peter all:
wherewith to supply their necessary Wants, and no farther. Such Eagles were, Zacchaeus, that left his extortion, Matthew his toll-gathering, Peter all:
c-crq pc-acp vvi po32 j n2, cc dx av-jc. d n2 vbdr, np1, cst vvd po31 n1, np1 po31 j, np1 d:
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Nec invtilis commutatio omnia relinquere proco qui supra omnia, saith blessed Bernard. A happy change to leaue all, Nec invtilis commutatio omnia Relinquere proco qui supra omnia, Says blessed Bernard. A happy change to leave all,
fw-la fw-la fw-la fw-la vvb fw-la fw-la fw-la fw-la, vvz vvn np1. dt j n1 pc-acp vvi d,
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for him who is worth more then all: for what fruit, or profit is there in coueting those things that will away.
for him who is worth more then all: for what fruit, or profit is there in coveting those things that will away.
p-acp pno31 r-crq vbz j av-dc cs d: p-acp r-crq n1, cc n1 vbz a-acp p-acp vvg d n2 cst vmb av.
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Quae etsi non deserant, deserenda sunt; saith Leo. Say they leaue not vs, yet we must take our leaue of them. Quae Though non deserant, deserenda sunt; Says Leo. Say they leave not us, yet we must take our leave of them.
fw-la fw-la fw-la fw-la, fw-la fw-la; vvz fw-la. vvb pns32 vvb xx pno12, av pns12 vmb vvi po12 n1 pp-f pno32.
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The Eagles catch not at flyes;
The Eagles catch not At flies;
dt n2 vvb xx p-acp n2;
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the Saints catch not at the flies of this world, that flie away, and leaue nothing behinde them, but remorse of conscience;
the Saints catch not At the flies of this world, that fly away, and leave nothing behind them, but remorse of conscience;
dt n2 vvb xx p-acp dt n2 pp-f d n1, cst vvb av, cc vvb pix p-acp pno32, cc-acp n1 pp-f n1;
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Quod tangit, the thing that did touch them with pleasure passeth: Quod angit, the sting that pricks them still remayneth.Quod tangit, the thing that did touch them with pleasure passes: Quod angit, the sting that pricks them still remaineth.
fw-la fw-la, dt n1 cst vdd vvi pno32 p-acp n1 vvz: fw-la fw-la, dt n1 cst vvz pno32 av vvz.
(8) exposition (DIV2)
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478
How much doe many, that would be accounted Eagles, degenerate from these celestiall Eagles, that are so grafted, so linked to the world;
How much do many, that would be accounted Eagles, degenerate from these celestial Eagles, that Are so grafted, so linked to the world;
c-crq d vdb d, cst vmd vbi vvn n2, j p-acp d j n2, cst vbr av vvn, av vvn p-acp dt n1;
(8) exposition (DIV2)
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so screwed, so glewed to their riches: When they are awake, they sigh how to come by riches;
so screwed, so glued to their riches: When they Are awake, they sighs how to come by riches;
av vvn, av vvn p-acp po32 n2: c-crq pns32 vbr j, pns32 vvb c-crq pc-acp vvi p-acp n2;
(8) exposition (DIV2)
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when they are a-sleepe, they dreame how to preserue them securely:
when they Are asleep, they dream how to preserve them securely:
c-crq pns32 vbr j, pns32 vvb c-crq pc-acp vvi pno32 av-j:
(8) exposition (DIV2)
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And so nec vigiliae laetae, nec somnus securus, saith Saint Chrysostome; neither quiet when they are awake,
And so nec Vigil laetae, nec somnus Secure, Says Saint Chrysostom; neither quiet when they Are awake,
cc av fw-la fw-la fw-la, fw-la fw-la fw-la, vvz n1 np1; dx n-jn c-crq pns32 vbr j,
(8) exposition (DIV2)
99
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482
nor well at ease when they are a sleepe. Contemne, contemne this world: If riches increase, set not thy heart vpon them:
nor well At ease when they Are a sleep. Contemn, contemn this world: If riches increase, Set not thy heart upon them:
ccx av p-acp n1 c-crq pns32 vbr dt n1. vvb, vvb d n1: cs n2 vvb, vvb xx po21 n1 p-acp pno32:
(8) exposition (DIV2)
99
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483
S. Bernard hoped of his scholler Eugenius, (though he were aduanced from a poore Monke to be Bishop of Rome: ) that In se facta est mutatio, non de se: S. Bernard hoped of his scholar Eugenius, (though he were advanced from a poor Monk to be Bishop of Rome:) that In se facta est Change, non de se:
np1 np1 vvn pp-f po31 n1 np1, (cs pns31 vbdr vvd p-acp dt j n1 pc-acp vbi n1 pp-f np1:) cst p-acp fw-la fw-la fw-la fw-la, fw-fr fw-fr fw-la:
(8) exposition (DIV2)
100
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484
In that change, he was not changed. The Saints though their estates be changed, yet they are not changed:
In that change, he was not changed. The Saints though their estates be changed, yet they Are not changed:
p-acp d n1, pns31 vbds xx vvn. dt n2 c-acp po32 n2 vbb vvn, av pns32 vbr xx vvn:
(8) exposition (DIV2)
100
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485
Their desire is not to be rich vnto this world, but vnto God. He is truly rich that aboundeth more in mercy, then in substance: In giuing, then in taking:
Their desire is not to be rich unto this world, but unto God. He is truly rich that Aboundeth more in mercy, then in substance: In giving, then in taking:
po32 n1 vbz xx pc-acp vbi j p-acp d n1, cc-acp p-acp np1. pns31 vbz av-j j cst vvz av-dc p-acp n1, av p-acp n1: p-acp vvg, av p-acp vvg:
(8) exposition (DIV2)
100
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486
In commending his riches to heauen, rather then to this world. Qui ad hoc viuit vt operetur, ad hoc operatur, vt in aeteruum viuere mereatur:
In commending his riches to heaven, rather then to this world. Qui ad hoc viuit vt operetur, ad hoc operatur, vt in aeteruum viuere mereatur:
p-acp vvg po31 n2 p-acp n1, av-c av p-acp d n1. fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la p-acp fw-la fw-la ng1:
(8) exposition (DIV2)
100
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487
That liueth to worke, worketh to merit; merit, that he might liue for euer. Hitherto Chrysostome. And hitherto of the first propertie, wherein we are to imitate the Eagles.
That lives to work, works to merit; merit, that he might live for ever. Hitherto Chrysostom. And hitherto of the First property, wherein we Are to imitate the Eagles.
cst vvz pc-acp vvi, vvz pc-acp vvi; n1, cst pns31 vmd vvi p-acp av. av np1. cc av pp-f dt ord n1, c-crq pns12 vbr pc-acp vvi dt n2.
(8) exposition (DIV2)
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488
Le•rne secondly of them a Sursum corda, to mount with the Eagles. The spirituall man hath his eleuations, whereby he is eleuated aboue himselfe:
Le•rne secondly of them a Sursum Corda, to mount with the Eagles. The spiritual man hath his elevations, whereby he is elevated above himself:
n1 ord pp-f pno32 dt fw-la fw-la, pc-acp vvi p-acp dt n2. dt j n1 vhz po31 n2, c-crq pns31 vbz vvn p-acp px31:
(8) exposition (DIV2)
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489
so Dauid, I lift my heart vnto thee: and in another place, I haue lifted vp mine eyes vnto the mountaines:
so David, I lift my heart unto thee: and in Another place, I have lifted up mine eyes unto the Mountains:
av np1, pns11 vvb po11 n1 p-acp pno21: cc p-acp j-jn n1, pns11 vhb vvn a-acp po11 n2 p-acp dt n2:
(8) exposition (DIV2)
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490
Some lift vp their eyes without their hearts, as the Pharisie, that drew neere with his lips, &c. Others, their hearts without their eyes,
some lift up their eyes without their hearts, as the Pharisee, that drew near with his lips, etc. Others, their hearts without their eyes,
d vvn a-acp po32 n2 p-acp po32 n2, c-acp dt n1, cst vvd av-j p-acp po31 n2, av n2-jn, po32 n2 p-acp po32 n2,
(8) exposition (DIV2)
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as Annah, that prayed in her heart, without any vocall sound: Some lift vp their hearts, hands, and eyes, inward integrity, and outward profession;
as Hannah, that prayed in her heart, without any vocal found: some lift up their hearts, hands, and eyes, inward integrity, and outward profession;
c-acp np1, cst vvd p-acp po31 n1, p-acp d j n1: d vvb a-acp po32 n2, n2, cc n2, j n1, cc j n1;
(8) exposition (DIV2)
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492
of whom the Apostle speaketh, our conuersation is in heauen.
of whom the Apostle speaks, our Conversation is in heaven.
pp-f ro-crq dt n1 vvz, po12 n1 vbz p-acp n1.
(8) exposition (DIV2)
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And vere clati, quorum conuersatio in coelis, saies Gregorie. Such a one was S. Paul; In terra positus, à terra extraneus:
And vere clati, quorum conversation in Coelis, Says Gregory. Such a one was S. Paul; In terra Positus, à terra extraneus:
cc vvb fw-la, fw-la fw-la p-acp fw-la, vvz np1. d dt pi vbds np1 np1; p-acp fw-la fw-la, fw-fr fw-la fw-la:
(8) exposition (DIV2)
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494
Liued here, yet a stranger while he liued here. The Saints liue here, but haue their conuersation in heauen:
Lived Here, yet a stranger while he lived Here. The Saints live Here, but have their Conversation in heaven:
vvd av, av dt jc cs pns31 vvd av. dt n2 vvb av, cc-acp vhb po32 n1 p-acp n1:
(8) exposition (DIV2)
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495
Corpore ambulamus in terra, corde habitamus in coelo, saies Anselme: Their bodies here, their hearts in heauen; such is their eleuation. Corpore ambulamus in terra, cord habitamus in coelo, Says Anselm: Their bodies Here, their hearts in heaven; such is their elevation.
fw-la fw-la p-acp fw-la, n1 fw-la p-acp fw-la, vvz np1: po32 n2 av, po32 n2 p-acp n1; d vbz po32 n1.
(8) exposition (DIV2)
101
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496
The Saints as they haue their elevation, so haue they their ascensions. Esay inuites vs to it:
The Saints as they have their elevation, so have they their ascensions. Isaiah invites us to it:
dt n2 c-acp pns32 vhb po32 n1, av vhi pns32 po32 n2. np1 vvz pno12 p-acp pn31:
(8) exposition (DIV2)
102
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497
Come let vs ascend into the Mountaine of the Lord. Come let us ascend into the Mountain of the Lord.
vvb vvb pno12 vvi p-acp dt n1 pp-f dt n1.
(8) exposition (DIV2)
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And Dauid demandeth, Lord who shall ascend into thy holy Mountaine, or who shall dwell in thy holy hill? Heauen is a hill; therefore we must climbe: Heauen is a mountaine; therefore we must ascend.
And David demandeth, Lord who shall ascend into thy holy Mountain, or who shall dwell in thy holy hill? Heaven is a hill; Therefore we must climb: Heaven is a mountain; Therefore we must ascend.
cc np1 vvz, n1 r-crq vmb vvi p-acp po21 j n1, cc r-crq vmb vvi p-acp po21 j n1? n1 vbz dt n1; av pns12 vmb vvi: n1 vbz dt n1; av pns12 vmb vvi.
(8) exposition (DIV2)
102
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499
Faith, and good workes, prayer, and giuing of almes ascend; Let my prayer be directed into thy sight as the Incense:
Faith, and good works, prayer, and giving of alms ascend; Let my prayer be directed into thy sighed as the Incense:
n1, cc j n2, n1, cc vvg pp-f n2 vvb; vvb po11 n1 vbi vvn p-acp po21 n1 p-acp dt n1:
(8) exposition (DIV2)
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And to Cornelius, Thy prayer, and thy almes-deeds haue ascended, or come vp before me. We are grafted (saith the Apostle) into the similitude of his resurrection:
And to Cornelius, Thy prayer, and thy almsdeeds have ascended, or come up before me. We Are grafted (Says the Apostle) into the similitude of his resurrection:
cc p-acp np1, po21 n1, cc po21 n2 vhb vvn, cc vvb a-acp p-acp pno11. pns12 vbr vvn (vvz dt n1) p-acp dt n1 pp-f po31 n1:
(8) exposition (DIV2)
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501
So by the same Analogie, are we inserted into the likenesse of his Ascension: ( The F•ast of the Ascension st•ll bleeds in our mindes.) Let vs therefore erect the eyes of our hearts to that height, whither Christ is ascended.
So by the same Analogy, Are we inserted into the likeness of his Ascension: (The F•ast of the Ascension st•ll bleeds in our minds.) Let us Therefore erect the eyes of our hearts to that height, whither christ is ascended.
av p-acp dt d n1, vbr pns12 vvn p-acp dt n1 pp-f po31 n1: (dt n1 pp-f dt n1 av vvz p-acp po12 n2.) vvb pno12 av vvi dt n2 pp-f po12 n2 p-acp d n1, c-crq np1 vbz vvn.
(8) exposition (DIV2)
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502
It is the Apostles own Reason; Seeke those things that a•e aboue, where Christ sitteth at the right hand of God:
It is the Apostles own Reason; Seek those things that a•e above, where christ Sitteth At the right hand of God:
pn31 vbz dt n2 d n1; vvb d n2 cst vbdr a-acp, c-crq np1 vvz p-acp dt j-jn n1 pp-f np1:
(8) exposition (DIV2)
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503
Thither direct your thoughts, whither Christ is ascended: Ad aeterna praedectos, peritura non occup•nt:
Thither Direct your thoughts, whither christ is ascended: Ad aeterna praedectos, peritura non occup•nt:
av vvb po22 n2, c-crq np1 vbz vvn: fw-la fw-la fw-la, fw-la fw-fr fw-la:
(8) exposition (DIV2)
103
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504
Let not momentary affaires possesse your soules, that from eternitie are elected to eternitie: Let not deceitfull snares make vs slacke our pace:
Let not momentary affairs possess your Souls, that from eternity Are elected to eternity: Let not deceitful snares make us slack our pace:
vvb xx j n2 vvb po22 n2, cst p-acp n1 vbr vvn p-acp n1: vvb xx j n2 vvb pno12 vvi po12 n1:
(8) exposition (DIV2)
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505
And those vanities, and sinnes, that may seeme faire and profitable to intice vs:
And those vanities, and Sins, that may seem fair and profitable to entice us:
cc d n2, cc n2, cst vmb vvi j cc j pc-acp vvi pno12:
(8) exposition (DIV2)
103
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506
Non amplect•nda nequiter, sed transcunda sunt fortiter, (saith Leo: ) Let vs not wickedly embrace th•m, but valiantly let them goe: Non amplect•nda nequiter, sed transcunda sunt fortiter, (Says Leo:) Let us not wickedly embrace th•m, but valiantly let them go:
fw-fr fw-fr n1, fw-la fw-la fw-la fw-la, (vvz np1:) vvb pno12 xx av-j vvi n1, cc-acp av-j vvb pno32 vvi:
(8) exposition (DIV2)
103
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507
Let vs lay aside euery weight, and sin that doth so easily beset vs, and runne with patience the race that is set before vs. Let vs shake off the fetters of sinne from the feet of our affections; Let us lay aside every weight, and since that does so Easily beset us, and run with patience the raze that is Set before us Let us shake off the fetters of sin from the feet of our affections;
vvb pno12 vvi av d n1, cc n1 cst vdz av av-j vvn pno12, cc vvi p-acp n1 dt n1 cst vbz vvn p-acp pno12 vvb pno12 vvi a-acp dt n2 pp-f n1 p-acp dt n2 pp-f po12 n2;
(8) exposition (DIV2)
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the dust of vanity from our wings, and flie vnto the Lord like vnto the Eagles. In the third place:
the dust of vanity from our wings, and fly unto the Lord like unto the Eagles. In the third place:
dt n1 pp-f n1 p-acp po12 n2, cc vvi p-acp dt n1 av-j p-acp dt n2. p-acp dt ord n1:
(8) exposition (DIV2)
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509
Let vs gather all the powers of our soule together, to call to minde this gathering together. A generall assembly, the greatest Assises that euer were holden, where and when all of vs must make our personall appearance:
Let us gather all the Powers of our soul together, to call to mind this gathering together. A general assembly, the greatest Assizes that ever were held, where and when all of us must make our personal appearance:
vvb pno12 vvi d dt n2 pp-f po12 n1 av, pc-acp vvi pc-acp vvi d vvg av. dt j n1, dt js n2 cst av vbdr vvn, c-crq cc c-crq d pp-f pno12 vmb vvi po12 j n1:
(8) exposition (DIV2)
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510
for we must all appeare before the tribunall throne, saith the Apostle, 2 Cor. 5. When the Lord of heauen shall send forth his processe, no Non est inuentus, shall be then returned; no appearing by Attourney; no pleading by an Aduocate; for we must all appear before the tribunal throne, Says the Apostle, 2 Cor. 5. When the Lord of heaven shall send forth his process, no Non est inuentus, shall be then returned; no appearing by Attorney; no pleading by an Advocate;
c-acp pns12 vmb d vvi p-acp dt n1 n1, vvz dt n1, crd np1 crd c-crq dt n1 pp-f n1 vmb vvi av po31 n1, dx fw-fr fw-la fw-la, vmb vbi av vvn; dx vvg p-acp n1; dx vvg p-acp dt n1;
(8) exposition (DIV2)
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but corpus cum cousa shall be then produced.
but corpus cum cousa shall be then produced.
cc-acp fw-la fw-la fw-la vmb vbi av vvn.
(8) exposition (DIV2)
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512
This mysterie was reuealed vnto S. Iohn: And I saw all both great, and small, stand before the Throne,
This mystery was revealed unto S. John: And I saw all both great, and small, stand before the Throne,
d n1 vbds vvn p-acp n1 np1: cc pns11 vvd d d j, cc j, vvb p-acp dt n1,
(8) exposition (DIV2)
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513
and the bookes were opened, &c. Though neuer so great, yet they shall appeare before this great one;and the books were opened, etc. Though never so great, yet they shall appear before this great one;
cc dt n2 vbdr vvn, av cs av-x av j, av pns32 vmb vvi p-acp d j pi;
(8) exposition (DIV2)
105
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514
neither shall the smal ones be excluded:
neither shall the small ones be excluded:
d vmb dt j pi2 vbi vvn:
(8) exposition (DIV2)
105
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515
Great in grace, great in dignity, great in worldly preferment, great in sinnes, howsoeuer great: Small in the worlds eye, small in humble thoughts,Great in grace, great in dignity, great in worldly preferment, great in Sins, howsoever great: Small in the world's eye, small in humble thoughts,
j p-acp n1, j p-acp n1, j p-acp j n1, j p-acp n2, c-acp j: j p-acp dt ng1 n1, j p-acp j n2,
(8) exposition (DIV2)
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516
how small soeuer, they shall appeare.
how small soever, they shall appear.
c-crq j av, pns32 vmb vvi.
(8) exposition (DIV2)
105
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517
No exemption, no exception, no priuiledge, all within the compasse of the Lords Iurisdiction, all of vs owe suit and seruice to this Court: For we must all appeare.
No exemption, no exception, no privilege, all within the compass of the lords Jurisdiction, all of us owe suit and service to this Court: For we must all appear.
dx n1, dx n1, dx n1, d p-acp dt n1 pp-f dt n2 n1, d pp-f pno12 vvb n1 cc n1 p-acp d n1: c-acp pns12 vmb d vvi.
(8) exposition (DIV2)
105
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518
And there wee must be accountable for the things we doe here in the body. The workes that we now doe shall giue in euidence; if good, for vs;
And there we must be accountable for the things we do Here in the body. The works that we now doe shall give in evidence; if good, for us;
cc zz pns12 vmb vbi j p-acp dt n2 pns12 vdb av p-acp dt n1. dt n2 cst pns12 av n1 vmb vvi p-acp n1; cs j, p-acp pno12;
(8) exposition (DIV2)
106
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519
if bad, they speake against vs. The tree shall be knowne, and iudged by his fruit;
if bad, they speak against us The tree shall be known, and judged by his fruit;
cs j, pns32 vvb p-acp pno12 dt n1 vmb vbi vvn, cc vvd p-acp po31 n1;
(8) exposition (DIV2)
106
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520
and as it now falleth, so it lyeth. No adding to what we haue not done;
and as it now falls, so it lies. No adding to what we have not done;
cc c-acp pn31 av vvz, av pn31 vvz. dx vvg p-acp r-crq pns12 vhb xx vdn;
(8) exposition (DIV2)
106
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521
no retracting that we haue done: Too late to goe buy oyle when the Bridegroome is come;
no retracting that we have done: Too late to go buy oil when the Bridegroom is come;
dx vvg cst pns12 vhb vdn: av j pc-acp vvi vvi n1 c-crq dt n1 vbz vvn;
(8) exposition (DIV2)
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522
or to get a wedding garment, when we haue set footing within the wedding house; no place for teares, no time for repentance: Poenitebit, sed frustra poenitebit;
or to get a wedding garment, when we have Set footing within the wedding house; no place for tears, no time for Repentance: Poenitebit, sed frustra poenitebit;
cc pc-acp vvi dt vvg n1, c-crq pns12 vhb vvn vvg p-acp dt n1 n1; dx n1 p-acp n2, dx n1 p-acp n1: fw-la, fw-la fw-la fw-la;
(8) exposition (DIV2)
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523
The wicked shall be pensiue, but their repentance comes too late.
The wicked shall be pensive, but their Repentance comes too late.
dt j vmb vbi j, cc-acp po32 n1 vvz av av-j.
(8) exposition (DIV2)
106
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524
Call to minde our incorruptible Iudge, who will not be imbraced with gifts, allured by fauours, withdrawne by promises, deceiued by ignorance;
Call to mind our incorruptible Judge, who will not be embraced with Gifts, allured by favours, withdrawn by promises, deceived by ignorance;
vvb pc-acp vvi po12 j n1, r-crq vmb xx vbi vvn p-acp n2, vvn p-acp n2, vvn p-acp n2, vvn p-acp n1;
(8) exposition (DIV2)
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525
to whom all things are naked. Say not (saith Bernard ) the walls are round about vs, we will sinne:
to whom all things Are naked. Say not (Says Bernard) the walls Are round about us, we will sin:
p-acp ro-crq d n2 vbr j. n1 xx (vvz np1) dt n2 vbr av-j p-acp pno12, pns12 vmb n1:
(8) exposition (DIV2)
107
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526
Esto quod nemo te videat, non tamen nullus; Esto quod nemo te Videat, non tamen nullus;
fw-la fw-la np1 fw-la fw-la, fw-la fw-la fw-la;
(8) exposition (DIV2)
107
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527
Be it that no man see thee, yet he seeth thee, who is both testis, and Index: Neque enim tunc ouina pellis lupum;
Be it that no man see thee, yet he sees thee, who is both testis, and Index: Neque enim tunc ouina pellis lupum;
vbb pn31 cst dx n1 vvb pno21, av pns31 vvz pno21, r-crq vbz d n2, cc n1: fw-la fw-la fw-la fw-la fw-la fw-la;
(8) exposition (DIV2)
107
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528
Our sheep-skins shall not then couer our wooluish affections: Neque sepulchri dealbatio internam coinquinationem; nor the outward painting, our inward rottenesse;
Our sheepskins shall not then cover our wolvish affections: Neque Sepulchre dealbatio internam coinquinationem; nor the outward painting, our inward rottenesse;
po12 n2 vmb xx av vvi po12 j n2: fw-la fw-la fw-la fw-la fw-la; ccx dt j n-vvg, po12 j n1;
(8) exposition (DIV2)
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529
for then the Lord will bring to light the hidden things of darknesse, and will make manifest the counsels of the heart. for then the Lord will bring to Light the hidden things of darkness, and will make manifest the Counsels of the heart.
c-acp cs dt n1 vmb vvi pc-acp vvi dt j-vvn n2 pp-f n1, cc vmb vvi vvi dt n2 pp-f dt n1.
(8) exposition (DIV2)
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530
Consider also, that our case is life, and death, and that not temporall, but eternall; all is at the stake:
Consider also, that our case is life, and death, and that not temporal, but Eternal; all is At the stake:
vvi av, cst po12 n1 vbz n1, cc n1, cc cst xx j, p-acp j; d vbz p-acp dt n1:
(8) exposition (DIV2)
108
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531
If the sentence make for vs, then are we most happy; if against vs, most miserable.
If the sentence make for us, then Are we most happy; if against us, most miserable.
cs dt n1 vvb p-acp pno12, av vbr pns12 av-ds j; cs p-acp pno12, av-ds j.
(8) exposition (DIV2)
108
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532
In the sentence of consolation, euery word hath his efficacie of comfort:
In the sentence of consolation, every word hath his efficacy of Comfort:
p-acp dt n1 pp-f n1, d n1 vhz po31 n1 pp-f n1:
(8) exposition (DIV2)
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theres a louing call, Come ye; a diuine blessing, Come yee blessed; a fatherly affection, Come yee blessed of my Father;
theres a loving call, Come you; a divine blessing, Come ye blessed; a fatherly affection, Come ye blessed of my Father;
pc-acp|vbz dt j-vvg n1, vvb pn22; dt j-jn n1, vvb pn22 vvn; dt j n1, vvb pn22 vvn pp-f po11 n1;
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a retribution of reward, receiue yee; an assignment of a kingdome, Receiue you the kingdome; a preparation of glory, prepared for you; eternall predestination, from the beginning of the world:
a retribution of reward, receive ye; an assignment of a Kingdom, Receive you the Kingdom; a preparation of glory, prepared for you; Eternal predestination, from the beginning of the world:
dt n1 pp-f n1, vvb pn22; dt n1 pp-f dt n1, vvb pn22 dt n1; dt n1 pp-f n1, vvn p-acp pn22; j n1, p-acp dt n-vvg pp-f dt n1:
(8) exposition (DIV2)
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I haue chosen you from the beginning of the world, therefore haue prepared you glory: haue prepared glory,I have chosen you from the beginning of the world, Therefore have prepared you glory: have prepared glory,
pns11 vhb vvn pn22 p-acp dt n-vvg pp-f dt n1, av vhb vvn pn22 n1: vhb vvn n1,
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therefore haue assigned you a kingdome: haue assigned you a kingdome, for you are my sonnes,
Therefore have assigned you a Kingdom: have assigned you a Kingdom, for you Are my Sons,
av vhb vvn pn22 dt n1: vhb vvn pn22 dt n1, c-acp pn22 vbr po11 n2,
(8) exposition (DIV2)
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and I am your Father: I am your Father, therefore you are blessed: you are blessed,
and I am your Father: I am your Father, Therefore you Are blessed: you Are blessed,
cc pns11 vbm po22 n1: pns11 vbm po22 n1, av pn22 vbr vvn: pn22 vbr vvn,
(8) exposition (DIV2)
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therefore come yee: What a Iubilee of ioy will this cause in their blessed hearts? They cannot but say within themselues, Thy word, O Lord, is sweeter vnto vs,
Therefore come ye: What a Jubilee of joy will this cause in their blessed hearts? They cannot but say within themselves, Thy word, Oh Lord, is Sweeten unto us,
av vvb pn22: r-crq dt n1 pp-f n1 vmb d n1 p-acp po32 j-vvn n2? pns32 vmbx p-acp vvi p-acp px32, po21 n1, uh n1, vbz jc p-acp pno12,
(8) exposition (DIV2)
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then the honie, or the honie combe. And in the sentence of condemnation, euery word striketh dead vnto the heart: then the honey, or the honey comb. And in the sentence of condemnation, every word striketh dead unto the heart:
cs dt n1, cc dt n1 n1. cc p-acp dt n1 pp-f n1, d n1 vvz j p-acp dt n1:
(8) exposition (DIV2)
108
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First a separation from God, Goe yee: a malediction, Goe yee cursed: a prison, Goe yee cursed into: the sharpnes of the paine, Goe yee cursed into fire:
First a separation from God, Go ye: a malediction, Go ye cursed: a prison, Go ye cursed into: the sharpness of the pain, Go ye cursed into fire:
np1 dt n1 p-acp np1, vvb pn22: dt n1, vvb pn22 vvn: dt n1, vvb pn22 vvn p-acp: dt n1 pp-f dt n1, vvb pn22 vvn p-acp n1:
(8) exposition (DIV2)
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The durance of the same, into eternall fire: the grim societie, with the deuill and his angels.
The durance of the same, into Eternal fire: the grim society, with the Devil and his Angels.
dt n1 pp-f dt d, p-acp j n1: dt j n1, p-acp dt n1 cc po31 n2.
(8) exposition (DIV2)
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This is durus sermo, a hard speech, who can endure it? No repealing of this sentence, no appealing from this Iudge ▪ Now the Lambe speakes in mercy, who will not heare it? Then the Lyon shall roare in iustice, who will not feare it?
This is Durus sermon, a hard speech, who can endure it? No repealing of this sentence, no appealing from this Judge ▪ Now the Lamb speaks in mercy, who will not hear it? Then the lion shall roar in Justice, who will not Fear it?
d vbz fw-la n1, dt j n1, r-crq vmb vvi pn31? dx n-vvg pp-f d n1, dx n-vvg p-acp d n1 ▪ av dt n1 vvz p-acp n1, r-crq vmb xx vvi pn31? av dt n1 vmb vvi p-acp n1, r-crq vmb xx vvi pn31?
(8) exposition (DIV2)
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Remember this, remember thine end, and thou wilt not sinne. Dauid made Gods iudgements his obiect, his eyes were neuer off them;
remember this, Remember thine end, and thou wilt not sin. David made God's Judgments his Object, his eyes were never off them;
vvb d, vvb po21 n1, cc pns21 vm2 xx n1. np1 vvd npg1 n2 po31 n1, po31 n2 vbdr av-x p-acp pno32;
(8) exposition (DIV2)
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all his iudgements are in my sight: And Solomon the sonne trode his fathers footsteps; I said in my heart, God shall iudge the righteous, and the wicked: all his Judgments Are in my sighed: And Solomon the son trodden his Father's footsteps; I said in my heart, God shall judge the righteous, and the wicked:
d po31 n2 vbr p-acp po11 n1: cc np1 dt n1 vvd po31 ng1 n2; pns11 vvd p-acp po11 n1, np1 vmb vvi dt j, cc dt j:
(8) exposition (DIV2)
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So all the Saints with S. Hierome, seeme to heare alwayes the trump to sound, with arise yee dead, and come to iudgement.
So all the Saints with S. Jerome, seem to hear always the trump to found, with arise ye dead, and come to judgement.
av d dt n2 p-acp n1 np1, vvb pc-acp vvi av dt n1 pc-acp vvi, p-acp vvb pn22 j, cc vvb p-acp n1.
(8) exposition (DIV2)
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Here is a memento for all; great, and small shall arise; great, and small are to remember it:
Here is a memento for all; great, and small shall arise; great, and small Are to Remember it:
av vbz dt fw-la p-acp d; j, cc j vmb vvi; j, cc j vbr pc-acp vvi pn31:
(8) exposition (DIV2)
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to both of which I am a debtor, and now with Gods permission my debt I will discharge.
to both of which I am a debtor, and now with God's permission my debt I will discharge.
p-acp d pp-f r-crq pns11 vbm dt n1, cc av p-acp ng1 n1 po11 n1 pns11 vmb vvi.
(8) exposition (DIV2)
111
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First, you whom the Lord hath made great, by communicating a parcell of his Regiment, looke vpon him who is vnto you, author, & exemplum: he that did erect you, is a patterne to direct you:
First, you whom the Lord hath made great, by communicating a parcel of his Regiment, look upon him who is unto you, author, & exemplum: he that did erect you, is a pattern to Direct you:
ord, pn22 ro-crq dt n1 vhz vvn j, p-acp vvg dt n1 pp-f po31 n1, vvb p-acp pno31 r-crq vbz p-acp pn22, n1, cc n1: pns31 cst vdd vvi pn22, vbz dt n1 pc-acp vvi pn22:
(8) exposition (DIV2)
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your authority is great, your place eminent, your charge is great, and let me speake it with your fauour, your account shall bee great.
your Authority is great, your place eminent, your charge is great, and let me speak it with your favour, your account shall be great.
po22 n1 vbz j, po22 n1 j, po22 n1 vbz j, cc vvb pno11 vvi pn31 p-acp po22 n1, po22 n1 vmb vbi j.
(8) exposition (DIV2)
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Cum crescunt dona, crescunt rationes donorum: when our talents are enlarged, our account is increased: the beasts and such vnreasonable creatures, non iudicantur, quia non iudicant: Cum crescunt dona, crescunt rationes Donorum: when our Talents Are enlarged, our account is increased: the beasts and such unreasonable creatures, non iudicantur, quia non judicant:
fw-la fw-la fw-la, fw-la fw-la fw-la: c-crq po12 n2 vbr vvn, po12 n1 vbz vvn: dt n2 cc d j n2, fw-fr fw-la, fw-la fw-fr j-jn:
(8) exposition (DIV2)
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They are not iudged, because they cannot iudge: They Are not judged, Because they cannot judge:
pns32 vbr xx vvn, c-acp pns32 vmbx vvi:
(8) exposition (DIV2)
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it is not so with man, whom he hath indowed with reason to discerne, and so made euery priuate man a priuate Iudge:
it is not so with man, whom he hath endowed with reason to discern, and so made every private man a private Judge:
pn31 vbz xx av p-acp n1, ro-crq pns31 vhz vvn p-acp n1 pc-acp vvi, cc av vvd d j n1 dt j n1:
(8) exposition (DIV2)
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much lesse with those whom hee hath set apart to be Iudges. S. Bernard to Eugenius Papa, Blanditur cathedra? sonat tibi officium, non otium:
much less with those whom he hath Set apart to be Judges. S. Bernard to Eugenius Papa, Blanditur cathedra? Sonnet tibi officium, non otium:
av-d dc p-acp d r-crq pns31 vhz vvn av pc-acp vbi n2. np1 np1 p-acp np1 np1, fw-la fw-fr? fw-la fw-la fw-la, fw-fr n1:
(8) exposition (DIV2)
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doth the chaire flatter thee? it cals to mind thy duty, not idlenes.
does the chair flatter thee? it calls to mind thy duty, not idleness.
vdz dt n1 vvb pno21? pn31 vvz pc-acp vvi po21 n1, xx n1.
(8) exposition (DIV2)
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What though thou art seated in an eminent place, where thou ouerlookest all? Enim vero prospectus iste procinctum parit, non somnium:
What though thou art seated in an eminent place, where thou overlookest all? Enim vero prospectus iste procinctum parit, non Somnium:
q-crq cs pns21 vb2r vvn p-acp dt j n1, c-crq pns21 vv2 d? fw-la fw-la fw-la fw-la fw-la n1, fw-fr fw-la:
(8) exposition (DIV2)
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it tels thee thou hadst need to looke about thee; what place left for retired thoughts, where causes, and cases; non leges, sed lites;
it tells thee thou Hadst need to look about thee; what place left for retired thoughts, where Causes, and cases; non leges, sed lights;
pn31 vvz pno21 pns21 vhd2 n1 pc-acp vvi p-acp pno21; q-crq n1 vvd p-acp j-vvn n2, c-crq n2, cc n2; fw-fr fw-la, fw-la n2;
(8) exposition (DIV2)
113
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557
Solicitudes, and vexations of minds, and spirits are still before you: Et finis horum quid nisi aranearum telae?
Solicitudes, and vexations of minds, and spirits Are still before you: Et finis horum quid nisi aranearum telae?
n2, cc n2 pp-f n2, cc n2 vbr av p-acp pn22: fw-la fw-la fw-la fw-la fw-la fw-la fw-la?
(8) exposition (DIV2)
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558
The same Father demands of the same man, when art thou free? Vbi tutus? Vbi tuus? where art thou safe? where art thou thy selfe? Are not you alwaies possessed with cares, troubles, tumults: The same Father demands of the same man, when art thou free? Vbi tutus? Vbi Thy? where art thou safe? where art thou thy self? are not you always possessed with Cares, Troubles, tumults:
dt d n1 vvz pp-f dt d n1, c-crq vb2r pns21 j? fw-la fw-la? fw-la fw-la? c-crq vb2r pns21 j? q-crq vb2r pns21 po21 n1? vbr xx pn22 av vvn p-acp n2, n2, n2:
(8) exposition (DIV2)
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whither will you turne you from them; pernoctant vobiscum, peregrinantur, rusticantur: day, and night, at home and abroad, they euer attend you:
whither will you turn you from them; pernoctant vobiscum, peregrinantur, rusticantur: day, and night, At home and abroad, they ever attend you:
c-crq vmb pn22 vvi pn22 p-acp pno32; fw-la fw-la, fw-la, fw-la: n1, cc n1, p-acp n1-an cc av, pns32 av vvb pn22:
(8) exposition (DIV2)
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Certainly to a man that soberly considereth these things, Your Honours are rather to be pittied, then enuied.
Certainly to a man that soberly Considereth these things, Your Honours Are rather to be pitied, then envied.
av-j p-acp dt n1 cst av-j vvz d n2, po22 ng1 vbr av-c pc-acp vbi vvn, av vvn.
(8) exposition (DIV2)
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And he rather commiserateth your daily incumbrances; then repineth at your splendent dignities.
And he rather commiserateth your daily encumbrances; then repineth At your splendent dignities.
cc pns31 av-c vvz po22 j n2; av vvz p-acp po22 j n2.
(8) exposition (DIV2)
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My Reuerend Lords, though these cares continually beat at your doores, yet let contemplation of spirituall things modestly prompt you;
My Reverend lords, though these Cares continually beatrice At your doors, yet let contemplation of spiritual things modestly prompt you;
po11 j-jn n2, cs d n2 av-j vvi p-acp po22 n2, av vvb n1 pp-f j n2 av-j vvb pn22;
(8) exposition (DIV2)
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That withdrawing your selues from the sea of worldly affaires, you may with the Israelites stand still vpon the shoare,
That withdrawing your selves from the sea of worldly affairs, you may with the Israelites stand still upon the shore,
d vvg po22 n2 p-acp dt n1 pp-f j n2, pn22 vmb p-acp dt np1 vvb av p-acp dt n1,
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and see the saluation of the Lord. St. Agustine spends a noble Chapter of a noble worke wholly vpon this subiect: and see the salvation of the Lord. Saint Augustine spends a noble Chapter of a noble work wholly upon this Subject:
cc vvi dt n1 pp-f dt n1. n1 np1 vvz dt j n1 pp-f dt j n1 av-jn p-acp d n-jn:
(8) exposition (DIV2)
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Though many are tyed so to attend worldly affaires, that in neglect thereof, they should neglect their duty to Prince, and Countrey;
Though many Are tied so to attend worldly affairs, that in neglect thereof, they should neglect their duty to Prince, and Country;
cs d vbr vvn av pc-acp vvi j n2, cst p-acp n1 av, pns32 vmd vvi po32 n1 p-acp n1, cc n1;
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yet none are so to bee oppressed with businesse, as to forget their duty to God.
yet none Are so to be oppressed with business, as to forget their duty to God.
av pix vbr av pc-acp vbi vvn p-acp n1, c-acp pc-acp vvi po32 n1 p-acp np1.
(8) exposition (DIV2)
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He is not worthy to bee a Bishop qui praeesse dilexerit, non prodesse: that loueth more to command, then to be commodious.
He is not worthy to be a Bishop qui Presse dilexerit, non Profits: that loves more to command, then to be commodious.
pns31 vbz xx j pc-acp vbi dt n1 fw-fr n1 fw-la, fw-fr n1: cst vvz dc pc-acp vvi, cs pc-acp vbi j.
(8) exposition (DIV2)
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He is not worthy to be a Iudge, that loueth more the praeheminence of his place,
He is not worthy to be a Judge, that loves more the praeheminence of his place,
pns31 vbz xx j pc-acp vbi dt n1, cst vvz av-dc dt n1 pp-f po31 n1,
(8) exposition (DIV2)
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569
then to doe good in his place. Wherefore Ocium sanctum quaerit charitas veritatis: Loue of heauens truth desires a holy leisure: Negotium iustum suscipit necessitas charitatis:
then to do good in his place. Wherefore Ocium sanctum Query charitas veritatis: Love of heavens truth Desires a holy leisure: Negotium iustum suscipit Necessity charitatis:
cs pc-acp vdi j p-acp po31 n1. q-crq np1 fw-la fw-la fw-la fw-la: n1 pp-f ng1 n1 vvz dt j n1: np1 fw-la fw-la fw-la fw-la:
(8) exposition (DIV2)
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necessity of earths charity vndertakes iust affaires.
necessity of earth's charity undertakes just affairs.
n1 pp-f ng1 n1 vvz j n2.
(8) exposition (DIV2)
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So carry your selues betwixt contemplation, and action, Vt nec subtrahatur ista suauitas, nec opprimat illa necessitas:
So carry your selves betwixt contemplation, and actium, Vt nec subtrahatur ista suauitas, nec opprimat illa Necessity:
av vvb po22 n2 p-acp n1, cc n1, fw-la fw-la fw-la fw-la fw-la, fw-la n1 fw-la fw-la:
(8) exposition (DIV2)
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that the necessity of your actions doe not eclipse the sweetnesse of your meditations; nor your meditations cause you to slacke your iust occasions.
that the necessity of your actions do not eclipse the sweetness of your meditations; nor your meditations cause you to slack your just occasions.
cst dt n1 pp-f po22 n2 vdb xx vvi dt n1 pp-f po22 n2; ccx po22 n2 vvb pn22 pc-acp vvi po22 j n2.
(8) exposition (DIV2)
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573
Giue me leaue to commend vnto your thoughts two things:
Give me leave to commend unto your thoughts two things:
vvb pno11 n1 pc-acp vvi p-acp po22 n2 crd n2:
(8) exposition (DIV2)
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The first, the greatnesse of your authority, as God hath lent you part of his power, so part of his title;
The First, the greatness of your Authority, as God hath lent you part of his power, so part of his title;
dt ord, dt n1 pp-f po22 n1, c-acp np1 vhz vvn pn22 n1 pp-f po31 n1, av n1 pp-f po31 n1;
(8) exposition (DIV2)
117
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575
I haue said you are gods: I have said you Are God's:
pns11 vhb vvn pn22 vbr n2:
(8) exposition (DIV2)
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and hee hath an eye after you, for it is in the same Psalme, He iudgeth in the midst of gods;
and he hath an eye After you, for it is in the same Psalm, He Judgeth in the midst of God's;
cc pns31 vhz dt n1 p-acp pn22, c-acp pn31 vbz p-acp dt d n1, pns31 vvz p-acp dt n1 pp-f n2;
(8) exposition (DIV2)
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or in the middle he iudgeth the gods, as Hierome reades it, and the Originall Hebrew will beare it:
or in the middle he Judgeth the God's, as Jerome reads it, and the Original Hebrew will bear it:
cc p-acp dt j-jn pns31 vvz dt n2, p-acp np1 vvz pn31, cc dt j-jn njp vmb vvi pn31:
(8) exposition (DIV2)
117
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578
Awake then ye men of God, that are placed in the presence of God:
Awake then you men of God, that Are placed in the presence of God:
vvb av pn22 n2 pp-f np1, cst vbr vvn p-acp dt n1 pp-f np1:
(8) exposition (DIV2)
117
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579
how dares corruption approach, bribery draw neere, peruerting of iustice enter into the presence of the all-seeing eye? thinke on this;
how dares corruption approach, bribery draw near, perverting of Justice enter into the presence of the All-seeing eye? think on this;
q-crq vvz n1 n1, n1 vvb av-j, vvg pp-f n1 vvi p-acp dt n1 pp-f dt j n1? vvb p-acp d;
(8) exposition (DIV2)
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580
The Lord doth behold your actions. The 2. thing to be remembred is, that you haue this treasure in earthen vessels:
The Lord does behold your actions. The 2. thing to be remembered is, that you have this treasure in earthen vessels:
dt n1 vdz vvi po22 n2. dt crd n1 pc-acp vbi vvn vbz, cst pn22 vhb d n1 p-acp j n2:
(8) exposition (DIV2)
117
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581
A strange, and true Epithite, you are mortall gods: Be not puffed vp with your high authority, and title:
A strange, and true Epithet, you Are Mortal God's: Be not puffed up with your high Authority, and title:
dt j, cc j n1, pn22 vbr j-jn n2: vbb xx vvn a-acp p-acp po22 j n1, cc n1:
(8) exposition (DIV2)
118
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582
you shall dye like men, you shall rise like men, you shall giue an account like men, you shall bee iudged like men;
you shall die like men, you shall rise like men, you shall give an account like men, you shall be judged like men;
pn22 vmb vvi av-j n2, pn22 vmb vvi av-j n2, pn22 vmb vvi dt n1 av-j n2, pn22 vmb vbi vvn av-j n2;
(8) exposition (DIV2)
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your now ouer-seer shall be then your Iudge; and who is present at your actions, shall sentence you accordingly: Remember;
your now overseer shall be then your Judge; and who is present At your actions, shall sentence you accordingly: remember;
po22 av n1 vmb vbi av po22 n1; cc r-crq vbz j p-acp po22 n2, vmb vvi pn22 av-vvg: vvb;
(8) exposition (DIV2)
118
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584
you amongst these Eagles shall be gathered together. Secondly to the small, to all:
you among these Eagles shall be gathered together. Secondly to the small, to all:
pn22 p-acp d n2 vmb vbi vvn av. ord p-acp dt j, p-acp d:
(8) exposition (DIV2)
118
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585
remember that of Saint Peter, When the heauens shall passe away with a great noise, the elements shall melt with feruent heat, and the earth burne vp:
Remember that of Saint Peter, When the heavens shall pass away with a great noise, the elements shall melt with fervent heat, and the earth burn up:
vvb d pp-f n1 np1, c-crq dt n2 vmb vvi av p-acp dt j n1, dt n2 vmb vvi p-acp j n1, cc dt n1 vvb a-acp:
(8) exposition (DIV2)
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what manner of men ought you to be in holy conuersation and godlinesse? Suppose now you should see (as God knoweth how soone you shall see) the heauens to vanish with a great noise;what manner of men ought you to be in holy Conversation and godliness? Suppose now you should see (as God Knoweth how soon you shall see) the heavens to vanish with a great noise;
r-crq n1 pp-f n2 vmd pn22 pc-acp vbi p-acp j n1 cc n1? vvb av pn22 vmd vvi (c-acp np1 vvz c-crq av pn22 vmb vvi) dt n2 pc-acp vvi p-acp dt j n1;
(8) exposition (DIV2)
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587
The Elements with feruent heat to be dissolued, and the earth in a fierie flame: Tell mee, what holy thoughts, and chast conuersation would then possesse you.
The Elements with fervent heat to be dissolved, and the earth in a fiery flame: Tell me, what holy thoughts, and chaste Conversation would then possess you.
dt n2 p-acp j n1 pc-acp vbi vvn, cc dt n1 p-acp dt j n1: vvb pno11, q-crq j n2, cc j n1 vmd av vvi pn22.
(8) exposition (DIV2)
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588
Saint Augustine expounding those words of the Psalme, Our God shall come, fire shall goe before him,
Saint Augustine expounding those words of the Psalm, Our God shall come, fire shall go before him,
n1 np1 vvg d n2 pp-f dt n1, po12 n1 vmb vvi, n1 vmb vvi p-acp pno31,
(8) exposition (DIV2)
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589
and in his presence a mighty tempest. and in his presence a mighty tempest.
cc p-acp po31 n1 dt j n1.
(8) exposition (DIV2)
119
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590
Doth (saith he) the fire, and tempest fright vs? let vs be changed,
Does (Says he) the fire, and tempest fright us? let us be changed,
vdz (vvz pns31) dt n1, cc n1 vvb pno12? vvb pno12 vbi vvn,
(8) exposition (DIV2)
119
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591
and there is no cause of feare:
and there is no cause of Fear:
cc pc-acp vbz dx n1 pp-f n1:
(8) exposition (DIV2)
119
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592
ignem palea timet, auro quid facit? The Chaffe of sinne shall be consumed, the gold of piety shall be refined:Ignem palea timet, auro quid facit? The Chaff of sin shall be consumed, the gold of piety shall be refined:
fw-la fw-la fw-la, fw-la fw-la fw-la? dt n1 pp-f n1 vmb vbi vvn, dt n1 pp-f n1 vmb vbi vvn:
(8) exposition (DIV2)
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593
stipulas ad te congeris? veniet ignis. stipulas ad te congeris? Come ignis.
fw-la fw-la fw-la fw-la? j-jn fw-la.
(8) exposition (DIV2)
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594
Why heapest thou to thy selfe combustible matter? Cast away thy sin, the fire hath not whereon to burne, wherewith to worke.
Why heapest thou to thy self combustible matter? Cast away thy since, the fire hath not whereon to burn, wherewith to work.
q-crq vv2 pns21 p-acp po21 n1 j n1? n1 av po21 n1, dt n1 vhz xx c-crq pc-acp vvi, c-crq pc-acp vvi.
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595
Tis very obseruable Christ neuer treats of this subiect, but he addes a speciall caueat;
This very observable christ never treats of this Subject, but he adds a special caveat;
pn31|vbz av j np1 av-x vvz pp-f d n-jn, cc-acp pns31 vvz dt j n1;
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596
In Saint Mathew hee concludeth with the good, and bad seruant, the one expecteth his Masters comming, and is blessed;
In Saint Matthew he Concludeth with the good, and bad servant, the one Expects his Masters coming, and is blessed;
p-acp n1 np1 pns31 vvz p-acp dt j, cc j n1, dt pi vvz po31 n2 vvg, cc vbz vvn;
(8) exposition (DIV2)
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597
Th'other, smites his fellows, eates, and drinkes with the drunken, and is accursed.
The other, smites his Fellows, eats, and drinks with the drunken, and is accursed.
j-jn, vvz po31 n2, vvz, cc vvz p-acp dt j, cc vbz vvn.
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598
And in this Chapter, Remember Lots wife, desist not in doing good, lest in looking backe to Sodome. Thou art intercepted; thy affections metamorphosed;
And in this Chapter, remember Lots wife, desist not in doing good, lest in looking back to Sodom. Thou art intercepted; thy affections metamorphosed;
cc p-acp d n1, vvb npg1 n1, vvb xx p-acp vdg j, cs p-acp vvg av p-acp np1. pns21 vb2r vvn; po21 n2 vvn;
(8) exposition (DIV2)
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599
and thou neuer turne from Sodom.
and thou never turn from Sodom.
cc pns21 av vvi p-acp np1.
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600
Forget not the sodainnesse of his comming, as a thiefe in the night, nothing more vnexpected;
Forget not the sodainnesse of his coming, as a thief in the night, nothing more unexpected;
vvb xx dt n1 pp-f po31 n-vvg, c-acp dt n1 p-acp dt n1, pix av-dc j;
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601
as the Lightning, nothing more swift; as the twinckling of an eye, nothing more speedy.
as the Lightning, nothing more swift; as the twinkling of an eye, nothing more speedy.
c-acp dt n1, pix av-dc j; c-acp dt n-vvg pp-f dt n1, pix av-dc j.
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602
As it was in the daies of Noah, so shall it be in the daies of the sonne of man. As it was in the days of Noah, so shall it be in the days of the son of man.
c-acp pn31 vbds p-acp dt n2 pp-f np1, av vmb pn31 vbi p-acp dt n2 pp-f dt n1 pp-f n1.
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603
Noahs time, and ours alike in sinne, alike in eating, drinking, alike in chambering, and wantonnesse:Noahs time, and ours alike in sin, alike in eating, drinking, alike in chambering, and wantonness:
npg1 n1, cc png12 av p-acp n1, av-j p-acp vvg, vvg, av-j p-acp vvg, cc n1:
(8) exposition (DIV2)
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604
The Preachers tongue would be defiled, Christian eares would be offended, at the nomination of those things that are done in secret.
The Preachers tongue would be defiled, Christian ears would be offended, At the nomination of those things that Are done in secret.
dt n2 n1 vmd vbi vvn, njp n2 vmd vbi vvn, p-acp dt n1 pp-f d n2 cst vbr vdn p-acp j-jn.
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605
The face of the world in Noahs time was growne so filthy with sin, that the Lord was constrained to wash it with a flood:
The face of the world in Noahs time was grown so filthy with since, that the Lord was constrained to wash it with a flood:
dt n1 pp-f dt n1 p-acp npg1 n1 vbds vvn av j p-acp n1, cst dt n1 vbds vvn pc-acp vvi pn31 p-acp dt n1:
(8) exposition (DIV2)
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606
The drosse of sinne in our time doth so abound, that it must be purified with fire;
The dross of sin in our time does so abound, that it must be purified with fire;
dt n1 pp-f n1 p-acp po12 n1 vdz av vvi, cst pn31 vmb vbi vvn p-acp n1;
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607
And as then the vnexpected flood came and swept them all away, so the vnlooked for fire shall come when many least dreame thereof.
And as then the unexpected flood Come and swept them all away, so the unlooked for fire shall come when many least dream thereof.
cc c-acp cs dt j n1 vvd cc vvd pno32 d av, av dt j p-acp n1 vmb vvi c-crq d ds n1 av.
(8) exposition (DIV2)
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608
Noahs Fabricke was a reall Sermon, therefore Saint Peter stiles him the Righteous Preacher:Noahs Fabric was a real Sermon, Therefore Saint Peter stile him the Righteous Preacher:
npg1 n1 vbds dt j n1, av n1 np1 vvz pno31 dt j n1:
(8) exposition (DIV2)
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609
How many Noahs, and Iohn the Baptists cry vnto vs, Now is the axe laid &c. Me thinkes I heare the sons of Lamech scoffing at Noah, and his Arke, saying, what meaneth this fellow to saile on drie land:
How many Noahs, and John the Baptists cry unto us, Now is the axe laid etc. Me thinks I hear the Sons of Lamech scoffing At Noah, and his Ark, saying, what means this fellow to sail on dry land:
c-crq d npg1, cc np1 dt np1 vvb p-acp pno12, av vbz dt n1 vvd av pno11 vvz pns11 vvb dt n2 pp-f vvb vvg p-acp np1, cc po31 n1, vvg, r-crq vvz d n1 pc-acp vvi p-acp j n1:
(8) exposition (DIV2)
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610
yet they could not laugh him out of his faith: we daily heare the scoffes of the insensible wicked at religious exercises;
yet they could not laugh him out of his faith: we daily hear the scoffs of the insensible wicked At religious exercises;
av pns32 vmd xx vvi pno31 av pp-f po31 n1: pns12 av-j vvb dt n2 pp-f dt j j p-acp j n2;
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611
but Woe vnto you that laugh now, for you shall howle, and lament.
but Woe unto you that laugh now, for you shall howl, and lament.
cc-acp n1 p-acp pn22 cst vvb av, c-acp pn22 vmb vvi, cc vvi.
(8) exposition (DIV2)
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612
Me thinkes I see the sonnes of Lamech, how they came wading to the Arke middle-deepe, crauing admittance, but were denied;
Me thinks I see the Sons of Lamech, how they Come wading to the Ark middle-deepe, craving admittance, but were denied;
pno11 vvz pns11 vvb dt n2 pp-f vvb, c-crq pns32 vvd vvg p-acp dt n1 j, vvg n1, cc-acp vbdr vvn;
(8) exposition (DIV2)
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613
Methinkes I foresee the Hic-scorners of this age, knocking at Heauen gate, crauing an entrance, but are repelled;
Methinks I foresee the Hic-scorners of this age, knocking At Heaven gate, craving an Entrance, but Are repelled;
vvz pns11 vvb dt n2 pp-f d n1, vvg p-acp n1 n1, vvg dt n1, cc-acp vbr vvn;
(8) exposition (DIV2)
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614
with a Depart from me ye workers of iniquity.
with a Depart from me you workers of iniquity.
p-acp dt vvb p-acp pno11 pn22 n2 pp-f n1.
(8) exposition (DIV2)
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615
Is then the houre so sodaine? and nigh at hand? what meaneth sinne thus to flourish? still gluttonie, still carnality, sensuality still, still pride, still vsury, oppression, grinding of the poore;
Is then the hour so sudden? and High At hand? what means sin thus to flourish? still gluttony, still carnality, sensuality still, still pride, still Usury, oppression, grinding of the poor;
vbz av dt n1 av j? cc av-j p-acp n1? q-crq vvz n1 av pc-acp vvi? av n1, av n1, n1 av, av n1, av n1, n1, vvg pp-f dt j;
(8) exposition (DIV2)
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616
still all, and more then all:
still all, and more then all:
av d, cc av-dc cs d:
(8) exposition (DIV2)
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617
I say no more, but with Iohn the Baptist, Repent, and amend, for the kingdome of God is at hand,
I say no more, but with John the Baptist, repent, and amend, for the Kingdom of God is At hand,
pns11 vvb av-dx av-dc, cc-acp p-acp np1 dt n1, vvb, cc vvi, p-acp dt n1 pp-f np1 vbz p-acp n1,
(8) exposition (DIV2)
123
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618
When these Eagles shall be gathered together. When these Eagles shall be gathered together.
c-crq d n2 vmb vbi vvn av.
(8) exposition (DIV2)
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619
The fourth Exposition.
The fourth Exposition.
dt ord n1.
(9) exposition (DIV2)
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620
THere is yet the fourth sense of these words, which I haue reserued for a conclusion of all:
THere is yet the fourth sense of these words, which I have reserved for a conclusion of all:
pc-acp vbz av dt ord n1 pp-f d n2, r-crq pns11 vhb vvn p-acp dt n1 pp-f d:
(9) exposition (DIV2)
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621
and that is Gregories anagogicall sense; who interpreteth them of the life to come: Christ with his body is corporally ascended into heauen;
and that is Gregories anagogical sense; who interpreteth them of the life to come: christ with his body is corporally ascended into heaven;
cc cst vbz npg1 j n1; r-crq vvz pno32 pp-f dt n1 pc-acp vvi: np1 p-acp po31 n1 vbz av-j vvn p-acp n1;
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622
thither shall the Eagles bee gathered : Hee is enthronized in the heauenly seat, thither will he lift vp his chosen also.
thither shall the Eagles be gathered: He is enthronized in the heavenly seat, thither will he lift up his chosen also.
av vmb dt n2 vbb vvn: pns31 vbz vvn p-acp dt j n1, av vmb pns31 vvi a-acp po31 vvn av.
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623
This is that which hee speaketh in Iohn; Where I am, there shall my seruant be:
This is that which he speaks in John; Where I am, there shall my servant be:
d vbz d r-crq pns31 vvz p-acp np1; c-crq pns11 vbm, pc-acp vmb po11 n1 vbi:
(9) exposition (DIV2)
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624
and in the Apocalyps, To him that ouercommeth, will I giue to sit with mee in my throne:
and in the Apocalypse, To him that Overcometh, will I give to fit with me in my throne:
cc p-acp dt np1, p-acp pno31 cst vvz, vmb pns11 vvi pc-acp vvi p-acp pno11 p-acp po11 n1:
(9) exposition (DIV2)
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625
Our throne Christs, and Christs the Fathers throne; where we shall sit; not without him, but with him; with me in my throne:
Our throne Christ, and Christ the Father's throne; where we shall fit; not without him, but with him; with me in my throne:
po12 n1 npg1, cc npg1 dt ng1 n1; c-crq pns12 vmb vvi; xx p-acp pno31, cc-acp p-acp pno31; p-acp pno11 p-acp po11 n1:
(9) exposition (DIV2)
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626
None shall bee with him, but his seruant;
None shall be with him, but his servant;
pix vmb vbi p-acp pno31, cc-acp po31 n1;
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627
none shall sit on his throne, but he that ouercommeth: none shall be gathered, but the Eagles.
none shall fit on his throne, but he that Overcometh: none shall be gathered, but the Eagles.
pix vmb vvi p-acp po31 n1, cc-acp pns31 cst vvz: pix vmb vbi vvn, cc-acp dt n2.
(9) exposition (DIV2)
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628
There shall our Eagles eyes behold him face to face, The Angels see him, and yet desire to see him: Satiantes desiderant, desiderantes satiantur:
There shall our Eagles eyes behold him face to face, The Angels see him, and yet desire to see him: Satiantes desiderant, desiderantes satiantur:
pc-acp vmb po12 n2 n2 vvb pno31 n1 p-acp n1, dt n2 vvb pno31, cc av vvb pc-acp vvi pno31: n2 j, n2 fw-la:
(9) exposition (DIV2)
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they behold him their fill, yet stil desire to behold him, and in his sight there is fulnesse of Ioy. This Pomgranate without dead seeds, this Rose without prickles, this wine not mingled with water: they behold him their fill, yet still desire to behold him, and in his sighed there is fullness of Joy This Pomegranate without dead seeds, this Rose without prickles, this wine not mingled with water:
pns32 vvb pno31 po32 n1, av av vvi pc-acp vvi pno31, cc p-acp po31 n1 pc-acp vbz n1 pp-f n1 d n1 p-acp j n2, d n1 p-acp n2, d n1 xx vvn p-acp n1:
(9) exposition (DIV2)
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630
In Gods presence the Seraphims burne with charity, the Cherubims are splendent with knowledge. The Quire of Saints and Angels sing Lauds, Hymnes, and spirituall songs.
In God's presence the Seraphims burn with charity, the Cherubims Are splendent with knowledge. The Choir of Saints and Angels sing Lauds, Hymns, and spiritual songs.
p-acp ng1 n1 dt np2 vvb p-acp n1, dt n2 vbr j p-acp n1. dt n1 pp-f n2 cc n2 vvb n2, n2, cc j n2.
(9) exposition (DIV2)
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631
Peter at a glimpse of this glory in the holy Mount cryeth out, Bonum est, it is good for vs to be here:Peter At a glimpse of this glory in the holy Mount Cries out, Bonum est, it is good for us to be Here:
np1 p-acp dt n1 pp-f d n1 p-acp dt j n1 vvz av, fw-la fw-la, pn31 vbz j p-acp pno12 pc-acp vbi av:
(9) exposition (DIV2)
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632
then Ecce quam bonum, how good a thing it is to bee here for euermore. Philip by a heauenly instinct, saith, Lord shew vs the Father, and it sufficeth; God is all-sufficient to suffice. Honours, riches, &c. are insufficient.
then Ecce quam bonum, how good a thing it is to be Here for evermore. Philip by a heavenly instinct, Says, Lord show us the Father, and it Suffices; God is All-sufficient to suffice. Honours, riches, etc. Are insufficient.
av fw-la fw-la fw-la, c-crq j dt n1 pn31 vbz pc-acp vbi av p-acp av. np1 p-acp dt j n1, vvz, n1 vvb pno12 dt n1, cc pn31 vvz; np1 vbz j pc-acp vvi. ng1, n2, av vbr j.
(9) exposition (DIV2)
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633
They that haue mounted to the top of thē thinke still vnum deest, one thing is wanting to perfection:
They that have mounted to the top of them think still One deest, one thing is wanting to perfection:
pns32 cst vhb vvn p-acp dt n1 pp-f pno32 vvi av fw-la fw-la, crd n1 vbz vvg p-acp n1:
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634
Oh miserable men how gape we after transitory and insufficient glory, and neglect that onely which is immortall.
O miserable men how gape we After transitory and insufficient glory, and neglect that only which is immortal.
uh j n2 c-crq vvb pns12 p-acp j cc j n1, cc vvb cst av-j r-crq vbz j.
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635
You haue your fruit in holinesse saith the Apostle, but the end is eternall life: Bonus finis vita aeterna, quae finem non habet;
You have your fruit in holiness Says the Apostle, but the end is Eternal life: Bonus finis vita aeterna, Quae finem non habet;
pn22 vhb po22 n1 p-acp n1 vvz dt n1, cc-acp dt n1 vbz j n1: fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la;
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636
a good end indeed, of whose goodnesse there is no end; there ioy without sorrow, clarity without obscurity, securitie without wauering, plenty without surfet:
a good end indeed, of whose Goodness there is no end; there joy without sorrow, clarity without obscurity, security without wavering, plenty without surfeit:
dt j n1 av, pp-f rg-crq n1 a-acp vbz dx n1; pc-acp vvi p-acp n1, n1 p-acp n1, n1 p-acp vvg, n1 p-acp n1:
(9) exposition (DIV2)
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637
Who will not mount with the Eagles to bee gathered to this glory? Infuse, infuse into our hearts thy grace (ô Lord) that with the wings of Faith, Hope,
Who will not mount with the Eagles to be gathered to this glory? Infuse, infuse into our hearts thy grace (o Lord) that with the wings of Faith, Hope,
r-crq vmb xx vvi p-acp dt n2 pc-acp vbi vvn p-acp d n1? vvb, vvb p-acp po12 n2 po21 n1 (uh n1) cst p-acp dt n2 pp-f n1, vvb,
(9) exposition (DIV2)
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638
and Charity, we may flie vnto thee, that we with all thy Eagles may be gathered to thy Kingdome, with thy Sonne; there to liue for euermore.
and Charity, we may fly unto thee, that we with all thy Eagles may be gathered to thy Kingdom, with thy Son; there to live for evermore.
cc n1, pns12 vmb vvi p-acp pno21, cst pns12 p-acp d po21 n2 vmb vbi vvn p-acp po21 n1, p-acp po21 n1; a-acp pc-acp vvi p-acp av.
(9) exposition (DIV2)
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639
To whom, and vnto thee, (ô Father) with thy blessed Spirit, three persons, one inuisible,
To whom, and unto thee, (o Father) with thy blessed Spirit, three Persons, one invisible,
p-acp ro-crq, cc p-acp pno21, (uh n1) p-acp po21 j-vvn n1, crd n2, crd j,
(9) exposition (DIV2)
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640
and indiuisible God be praise, and glory for euermore, AMEN. Laus Deo qui dedit velle, & perficere. FINIS.
and indivisible God be praise, and glory for evermore, AMEN. Laus God qui dedit velle, & perficere. FINIS.
cc j np1 vbb n1, cc n1 p-acp av, uh-n. fw-la fw-la fw-la fw-la fw-fr, cc fw-la. fw-la.
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