Clavis mystica a key opening divers difficult and mysterious texts of Holy Scripture; handled in seventy sermons, preached at solemn and most celebrious assemblies, upon speciall occasions, in England and France. By Daniel Featley, D.D.

Featley, Daniel, 1582-1645
Publisher: Printed by R obert Y oung for Nicolas Bourne at the south entrance of the royall Exchange
Place of Publication: London
Publication Year: 1636
Approximate Era: CharlesI
TCP ID: A00593 ESTC ID: S121363 STC ID: 10730
Subject Headings: Sermons, English -- 17th century;
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Location Text Standardized Text Parts of Speech
In-Text and their Successors, who followed the true light of the world so near that they could not misse their way, thought it so meet and requisite, that upon this ground they changed the seventh day from the creation, appointed by God himselfe for a Sabbath, and their Successors, who followed the true Light of the world so near that they could not miss their Way, Thought it so meet and requisite, that upon this ground they changed the seventh day from the creation, appointed by God himself for a Sabbath, cc po32 n2, r-crq vvd dt j n1 pp-f dt n1 av av-j cst pns32 vmd xx vvi po32 n1, vvd pn31 av vvi cc j, cst p-acp d n1 pns32 vvd dt ord n1 p-acp dt n1, vvn p-acp np1 px31 p-acp dt n1,
Note 0 Ignat. epist. ad Magnes. NONLATINALPHABET. Athanas. Homil. NONLATINALPHABET. Aug. de verb. Apost. ser. 25. Domini resuscitatio consecravit nobis diem Dominicum. Vide Homil. Eccl. Of the time of prayer. Hooker Eccles. polit. l. 5. sect. 70. p. 196. The morall Law requiring a sevent part throughout the age of the world to be that way employed, though with us the day be charged in regard of a new revolution begun by our Saviour Christ; yet the same proportion of time continueth which was before, because in a reference to the benefit of creation, and now much more of renovation thereunto added by him, which was the Prince of the world to come; wee are bound to account the sanctification of one day in seven, a duty which Gods immutable decree doth exact for ever. Ignatius Epistle. ad Magnes.. Athanasius Homily. Aug. de verb. Apost. ser. 25. Domini resuscitatio consecravit nobis diem Dominicum. Vide Homily Ecclesiastes Of the time of prayer. Hooker Eccles. Politic. l. 5. sect. 70. p. 196. The moral Law requiring a sevent part throughout the age of the world to be that Way employed, though with us the day be charged in regard of a new revolution begun by our Saviour christ; yet the same proportion of time Continueth which was before, Because in a Referente to the benefit of creation, and now much more of renovation thereunto added by him, which was the Prince of the world to come; we Are bound to account the sanctification of one day in seven, a duty which God's immutable Decree does exact for ever. np1 vvn. fw-la np1.. np1 np1. np1 fw-fr n1. np1. zz. crd fw-la fw-la fw-la fw-la fw-la np1. fw-la np1 np1 pp-f dt n1 pp-f n1. np1 np1 n1. n1 crd n1. crd n1 crd dt j n1 vvg dt n1 n1 p-acp dt n1 pp-f dt n1 pc-acp vbi d n1 vvd, cs p-acp pno12 dt n1 vbb vvn p-acp n1 pp-f dt j n1 vvn p-acp po12 n1 np1; av dt d n1 pp-f n1 vvz q-crq vbds a-acp, c-acp p-acp dt n1 p-acp dt n1 pp-f n1, cc av av-d av-dc pp-f n1 av vvn p-acp pno31, r-crq vbds dt n1 pp-f dt n1 pc-acp vvi; pns12 vbr vvn pc-acp vvi dt n1 pp-f crd n1 p-acp crd, dt n1 r-crq n2 j n1 vdz vvi p-acp av.




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