Clavis mystica a key opening divers difficult and mysterious texts of Holy Scripture; handled in seventy sermons, preached at solemn and most celebrious assemblies, upon speciall occasions, in England and France. By Daniel Featley, D.D.

Featley, Daniel, 1582-1645
Publisher: Printed by R obert Y oung for Nicolas Bourne at the south entrance of the royall Exchange
Place of Publication: London
Publication Year: 1636
Approximate Era: CharlesI
TCP ID: A00593 ESTC ID: S121363 STC ID: 10730
Subject Headings: Sermons, English -- 17th century;
View All References



Full Text of Relevant Sections

View Segment and References (Segment No.) Text Standardized Text Parts of Speech Section Paragraph No. Page or Image No.
86 then we begin to be sensible of our own infirmities, and compassionate of other mens calamities; then we begin to be sensible of our own infirmities, and compassionate of other men's calamities; cs pns12 vvb pc-acp vbi j pp-f po12 d n2, cc j pp-f j-jn ng2 n2; (6) sermon (DIV2) 12 Image 11
9 and by the smoaking Flaxe, the momentary fervour of the Gentiles, which is Tertullians exposition, seconded by Rhemigius: and by the smoking Flax, the momentary fervour of the Gentiles, which is Tertullia's exposition, seconded by Rhemigius: cc p-acp dt j-vvg n1, dt j n1 pp-f dt n2-j, r-crq vbz ng1 n1, vvn p-acp np1: (6) sermon (DIV2) 3 Image 11
0 THE BRUISED REED. THE BRUISED REED. dt j-vvn n1. (6) sermon (DIV2) 0 Image 11
1 A Sermon preached before his Grace, and the rest of his Majesties Commissioners in causes Ecclesiasticall, Decemb. 4. An. Dom. 1617. at Lambeth. THE FIRST SERMON. A Sermon preached before his Grace, and the rest of his Majesties Commissioners in Causes Ecclesiastical, December 4. Nias Dom. 1617. At Lambeth. THE FIRST SERMON. dt n1 vvd p-acp po31 n1, cc dt n1 pp-f po31 ng1 n2 p-acp n2 j, np1 crd np1 np1 crd p-acp np1. dt ord n1. (6) sermon (DIV2) 0 Image 11
2 MATTH. 12. & 20. ex ESA. 42. & 3. A bruised reed shall hee not breake, and smoaking flaxe shall hee not quench, till he send forth judgment unto victory, or (as we reade in Esay) hee shall bring forth judgement unto truth. Most REVEREND, &c. I Would not presume to found a bruised Reed, or winde a crack't Pipe in this place, destinated and appointed for the silver Trumpets of Sion; MATTHEW. 12. & 20. ex ISAIAH. 42. & 3. A Bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgement unto victory, or (as we read in Isaiah) he shall bring forth judgement unto truth. Most REVEREND, etc. I Would not presume to found a Bruised Reed, or wind a cracked Pipe in this place, destinated and appointed for the silver Trumpets of Sion; av. crd cc crd fw-la fw-la. crd cc crd dt j-vvn n1 vmb pns31 xx vvi, cc j-vvg n1 vmb pns31 xx vvi, c-acp pns31 vvb av n1 p-acp n1, cc (c-acp pns12 vvb p-acp np1) pns31 vmb vvi av n1 p-acp n1. ds n-jn, av pns11 vmd xx vvi pc-acp vvi dt j-vvn n1, cc vvi dt vvn n1 p-acp d n1, vvn cc vvn p-acp dt n1 n2 pp-f np1; (6) sermon (DIV2) 0 Image 11
3 nor blow my smoaking Flaxe here, where the cleerest Lights of the Sanctuary usually shine, nor blow my smoking Flax Here, where the Clearest Lights of the Sanctuary usually shine, ccx vvb po11 j-vvg n1 av, c-crq dt js n2 pp-f dt n1 av-j vvi, (6) sermon (DIV2) 2 Image 11
4 if the Text of Scripture, even now read in your eares, encouraged mee not thereunto, teaching the strongest and tallest Cedars of Lebanon, by the example of the Highest, not to fall upon, and breake the bruised Reed: if the Text of Scripture, even now read in your ears, encouraged me not thereunto, teaching the Strongest and Tallest Cedars of Lebanon, by the Exampl of the Highest, not to fallen upon, and break the Bruised Reed: cs dt n1 pp-f n1, av av vvn p-acp po22 n2, vvd pno11 xx av, vvg dt js cc js n2 pp-f np1, p-acp dt n1 pp-f dt av-js, xx pc-acp vvi p-acp, cc vvi dt j-vvn n1: (6) sermon (DIV2) 2 Image 11
5 and likewise the brightest burning Lampes of the Church not to do ut, and quench the smoaking, or (as the Hebrew beares it) the dimly burning Flaxe of their brethrens obscurer parts and labours. A bruised Reed, &c. and likewise the Brightest burning Lamps of the Church not to do ut, and quench the smoking, or (as the Hebrew bears it) the dimly burning Flax of their Brothers' obscurer parts and labours. A Bruised Reed, etc. cc av dt js j-vvg n2 pp-f dt n1 xx pc-acp vdi fw-la, cc vvb dt j-vvg, cc (c-acp dt njp vvz pn31) dt av-j j-vvg n1 pp-f po32 ng2 n1 n2 cc n2. dt j-vvn n1, av (6) sermon (DIV2) 2 Image 11
6 Whether by bruised Reed, with S. Gregory, we understand the broken Scepter of the Jewish Kingdome; Whither by Bruised Reed, with S. Gregory, we understand the broken Sceptre of the Jewish Kingdom; cs p-acp j-vvn n1, p-acp n1 np1, pns12 vvb dt j-vvn n1 pp-f dt jp n1; (6) sermon (DIV2) 3 Image 11
7 and by smoaking Flaxe, the Aaronicall Priesthood, destitute of the light of Faith, and now ready to goe out and expire; and by smoking Flax, the Aaronical Priesthood, destitute of the Light of Faith, and now ready to go out and expire; cc p-acp j-vvg n1, dt j n1, j pp-f dt n1 pp-f n1, cc av j pc-acp vvi av cc vvi; (6) sermon (DIV2) 3 Image 11
8 or by Arundinem conquassatam, the shaken Reed (as S. Hierome reades the words) wee conceive the wavering faith of the Jewes to bee meant; or by Arundinem conquassatam, the shaken Reed (as S. Jerome reads the words) we conceive the wavering faith of the Jews to be meant; cc p-acp fw-la fw-la, dt vvn n1 (c-acp np1 np1 vvz dt n2) pns12 vvb dt j-vvg n1 pp-f dt np2 pc-acp vbi vvn; (6) sermon (DIV2) 3 Image 11
10 or we take the bruised Reeds in Saint Hilaries construction for the maimed bodies of such as were brought to Christ; or we take the Bruised Reeds in Saint Hilaries construction for the maimed bodies of such as were brought to christ; cc pns12 vvb dt j-vvn n2 p-acp n1 n2 n1 p-acp dt j-vvn n2 pp-f d c-acp vbdr vvn p-acp np1; (6) sermon (DIV2) 3 Image 11
11 and smoaking Flaxe, for their troubled mindes and distressed consciences: and smoking Flax, for their troubled minds and distressed Consciences: cc j-vvg n1, p-acp po32 j-vvn n2 cc j-vvn n2: (6) sermon (DIV2) 3 Image 11
12 or we be carried with the maine current of later Interpreters, who are all strongly for all penitent sinners oppressed with the heavie burden of their sinnes, or we be carried with the main current of later Interpreters, who Are all strongly for all penitent Sinners oppressed with the heavy burden of their Sins, cc pns12 vbb vvn p-acp dt j n1 pp-f jc n2, r-crq vbr d av-j p-acp d j-jn n2 vvn p-acp dt j n1 pp-f po32 n2, (6) sermon (DIV2) 3 Image 11
13 and stricken with the horrour of Gods judgements, in whom there remaines any sparke of grace, to be shadowed under the Metaphors of the bruised Reed and smoaking Flaxe. and stricken with the horror of God's Judgments, in whom there remains any spark of grace, to be shadowed under the Metaphors of the Bruised Reed and smoking Flax. cc vvn p-acp dt n1 pp-f npg1 n2, p-acp ro-crq a-acp vvz d n1 pp-f n1, pc-acp vbi vvn p-acp dt n2 pp-f dt j-vvn n1 cc j-vvg n1. (6) sermon (DIV2) 3 Image 11
14 Vox diversa sonat doctorum, est vox tamen una. The descant is somewhat different, the ground is the same; Vox diversa Sonnet doctorum, est vox tamen una. The descant is somewhat different, the ground is the same; fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. dt n1 vbz av j, dt n1 vbz dt d; (6) sermon (DIV2) 3 Image 11
15 all warbling the sweet note of our Redeemers most gracious and mercifull disposition, who was so meek in his speeches, that hee never strained his voice to exclaime bitterly, and inveigh vehemently against any; all warbling the sweet note of our Redeemer's most gracious and merciful disposition, who was so meek in his Speeches, that he never strained his voice to exclaim bitterly, and inveigh vehemently against any; d vvg dt j n1 pp-f po12 ng1 av-ds j cc j n1, r-crq vbds av j p-acp po31 n2, cst pns31 av-x vvd po31 n1 pc-acp vvi av-j, cc vvi av-j p-acp d; (6) sermon (DIV2) 4 Image 11
16 Ver. 19. He shall not cry, nor lift up his voice: Ver. 19. He shall not cry, nor lift up his voice: np1 crd pns31 vmb xx vvi, ccx vvi a-acp po31 n1: (6) sermon (DIV2) 4 Image 11
17 and so milde and altogether innocent in his actions, that he never brake so much as a bruised Reed, and so mild and altogether innocent in his actions, that he never brake so much as a Bruised Reed, cc av j cc av j-jn p-acp po31 n2, cst pns31 av-x vvd av av-d c-acp dt j-vvn n1, (6) sermon (DIV2) 4 Image 11
18 nor trode out a smothering Week, or smoaking Flaxe. nor trodden out a smothering Week, or smoking Flax. ccx vvd av dt j-vvg n1, cc j-vvg n1. (6) sermon (DIV2) 4 Image 11
19 To cleere then the meaning of this Scripture from all mists of obscurity, arising from variety of Interpretations, give mee leave, To clear then the meaning of this Scripture from all mists of obscurity, arising from variety of Interpretations, give me leave, pc-acp vvi av dt n1 pp-f d n1 p-acp d n2 pp-f n1, vvg p-acp n1 pp-f n2, vvb pno11 vvi, (6) sermon (DIV2) 5 Image 11
20 as it were, to melt many small waxe lights into a great Taper, by a generall Paraphrase upon the words. as it were, to melt many small wax lights into a great Taper, by a general paraphrase upon the words. c-acp pn31 vbdr, pc-acp vvi d j n1 n2 p-acp dt j n1, p-acp dt j n1 p-acp dt n2. (6) sermon (DIV2) 5 Image 11
21 Hee, that is, Jesus, the second person in Trinity, our Mediatour and Saviour (as S. Matthew, by applying this Prophecy unto him, consequently expoundeth it) Shall or will not breake NONLATINALPHABET, that is, destroy or cast away a bruised Reed or Cane, NONLATINALPHABET, that is, He, that is, jesus, the second person in Trinity, our Mediator and Saviour (as S. Matthew, by applying this Prophecy unto him, consequently expoundeth it) Shall or will not break, that is, destroy or cast away a Bruised Reed or Cane,, that is, pns31, cst vbz, np1, dt ord n1 p-acp np1, po12 n1 cc n1 (c-acp np1 np1, p-acp vvg d n1 p-acp pno31, av-j vvz pn31) vmb cc vmb xx vvi, cst vbz, vvb cc vvi av dt j-vvn n1 cc np1,, cst vbz, (6) sermon (DIV2) 5 Image 11
22 an afflicted and contrite sinner, be he Prince or Priest, in Saint Gregories sense; Jew or Gentile, according to Tertullians interpretation; an afflicted and contrite sinner, be he Prince or Priest, in Saint Gregories sense; Jew or Gentile, according to Tertullia's Interpretation; dt j-vvn cc j n1, vbb pns31 n1 cc n1, p-acp n1 npg1 n1; np1 cc j, vvg p-acp ng1 n1; (6) sermon (DIV2) 5 Image 11
23 afflicted in body or in minde, agreeable to S. Hilaries exposition. afflicted in body or in mind, agreeable to S. Hilaries exposition. vvn p-acp n1 cc p-acp n1, j p-acp n1 n2 n1. (6) sermon (DIV2) 5 Image 11
24 And smoaking flaxe he shall or will not quench, that is, hee will not dishearten or discourage any Puny or Novice in his Schoole; And smoking flax he shall or will not quench, that is, he will not dishearten or discourage any Puny or Novice in his School; cc j-vvg n1 pns31 vmb cc n1 xx vvi, cst vbz, pns31 vmb xx vvi cc vvi d j cc n1 p-acp po31 n1; (6) sermon (DIV2) 6 Image 11
25 but on the contrary he will cherish the smallest seeds of grace, and weake beginnings in new converts: but on the contrary he will cherish the Smallest seeds of grace, and weak beginnings in new converts: cc-acp p-acp dt n-jn pns31 vmb vvi dt js n2 pp-f n1, cc j n2 p-acp j vvz: (6) sermon (DIV2) 6 Image 11
26 neither will he take away his Spirit from any relapsed and languishing Christian, exhaling bitter and darke fumes of sighes for his sinnes, neither will he take away his Spirit from any relapsed and languishing Christian, exhaling bitter and dark fumes of sighs for his Sins, av-dx vmb pns31 vvi av po31 n1 p-acp d vvn cc j-vvg np1, vvg j cc j n2 pp-f n2 p-acp po31 n2, (6) sermon (DIV2) 6 Image 11
27 if there remaine any light of faith in him, though never so obscure: any heat of true zeale and devotion, though very weake, and scarce sensible. if there remain any Light of faith in him, though never so Obscure: any heat of true zeal and devotion, though very weak, and scarce sensible. cs pc-acp vvi d n1 pp-f n1 p-acp pno31, cs av-x av j: d n1 pp-f j n1 cc n1, cs av j, cc av-j j. (6) sermon (DIV2) 6 Image 11
47 What went you out into the wildernesse to see? a Reed shaken with the wind? that is, a timorous and inconstant man. What went you out into the Wilderness to see? a Reed shaken with the wind? that is, a timorous and inconstant man. r-crq vvd pn22 av p-acp dt n1 pc-acp vvi? dt n1 vvn p-acp dt n1? cst vbz, dt j cc j n1. (6) sermon (DIV2) 8 Image 11
28 Behold here then store and aboundance of the Balme of Gilead, dropping from this sweet Cane in my Text. A Reed; what so weak? and that bruised; what so unprofitable? yet shall not be broken: Behold Here then store and abundance of the Balm of Gilead, dropping from this sweet Cane in my Text. A Reed; what so weak? and that Bruised; what so unprofitable? yet shall not be broken: vvb av av n1 cc n1 pp-f dt n1 pp-f np1, vvg p-acp d j n1 p-acp po11 np1 dt n1; r-crq av j? cc d vvn; r-crq av j? av vmb xx vbi vvn: (6) sermon (DIV2) 6 Image 11
29 And Flaxe, or the weeke of a lampe or candle; what so vile? and that smoaking; And Flax, or the Week of a lamp or candle; what so vile? and that smoking; cc n1, cc dt n1 pp-f dt n1 cc n1; r-crq av j? cc d j-vvg; (6) sermon (DIV2) 6 Image 11
30 what so loathsome? yet shall not be quenched. what so loathsome? yet shall not be quenched. r-crq av j? av vmb xx vbi vvn. (6) sermon (DIV2) 6 Image 11
31 By this cursory interpretation and illustration of the words you may easily distinguish in them, 1. Two members of this Propheticall sentence. By this cursory Interpretation and illustration of the words you may Easily distinguish in them, 1. Two members of this Prophetical sentence. p-acp d j-jn n1 cc n1 pp-f dt n2 pn22 vmb av-j vvi p-acp pno32, crd crd n2 pp-f d j n1. (6) sermon (DIV2) 6 Image 11
32 A bruised, &c. A smoaking, &c. 2. Two subjects answerable to the two members. Reed, Flaxe. 3. Two attributes proper to these subjects. A Bruised, etc. A smoking, etc. 2. Two subject's answerable to the two members. Reed, Flax. 3. Two attributes proper to these subject's. dt j-vvn, av dt j-vvg, av crd crd n2-jn j p-acp dt crd n2. np1, n1. crd crd n2 j p-acp d n2-jn. (6) sermon (DIV2) 6 Image 11
33 Bruising, Smoaking. 4. Two acts sutable to these attributes. Breake, Quench. Bruising, Smoking. 4. Two acts suitable to these attributes. Break, Quench. vvg, vvg. crd crd n2 j p-acp d n2. vvb, vvb. (6) sermon (DIV2) 6 Image 11
34 both removed from, and denied of Christ, he shall not breake, he shall not quench. Of these, by the concurrence of Gods assistance, with your patience, both removed from, and denied of christ, he shall not break, he shall not quench. Of these, by the concurrence of God's assistance, with your patience, av-d vvn p-acp, cc vvn pp-f np1, pns31 vmb xx vvi, pns31 vmb xx vvi. pp-f d, p-acp dt n1 pp-f npg1 n1, p-acp po22 n1, (6) sermon (DIV2) 6 Image 11
35 now and hereafter, according to the order of the words in the originall: A reed bruised he shall not breake. now and hereafter, according to the order of the words in the original: A reed Bruised he shall not break. av cc av, vvg p-acp dt n1 pp-f dt n2 p-acp dt n-jn: dt n1 vvd pns31 vmb xx vvi. (6) sermon (DIV2) 6 Image 11
36 A reed. Although the reed in my Text may seeme hollow, and consequently empty of matter fit for our use; A reed. Although the reed in my Text may seem hollow, and consequently empty of matter fit for our use; dt n1. cs dt n1 p-acp po11 n1 vmb vvi j-jn, cc av-j j pp-f n1 j p-acp po12 n1; (6) sermon (DIV2) 7 Image 11
37 yet if you please to look narrowly into it, you shall finde it like that precious staffe which Brutus offered to Apollo, in the hollow whereof much massie gold was inclosed. yet if you please to look narrowly into it, you shall find it like that precious staff which Brutus offered to Apollo, in the hollow whereof much massy gold was enclosed. av cs pn22 vvb pc-acp vvi av-j p-acp pn31, pn22 vmb vvi pn31 j cst j n1 r-crq np1 vvd p-acp np1, p-acp dt j-jn c-crq d j n1 vbds vvn. (6) sermon (DIV2) 7 Image 11
38 To open this horne or cane, that wee may finde the treasure hid in it, may it please you to take notice of a foure-fold Reed described in holy Scriptures: 1. Mysticall. 2. Artificiall. 3. Naturall. 4. Morall. To open this horn or cane, that we may find the treasure hid in it, may it please you to take notice of a fourfold Reed described in holy Scriptures: 1. Mystical. 2. Artificial. 3. Natural. 4. Moral. pc-acp vvi d n1 cc n1, cst pns12 vmb vvi dt n1 vvn p-acp pn31, vmb pn31 vvi pn22 pc-acp vvi n1 pp-f dt n1 n1 vvn p-acp j n2: crd j. crd j. crd j. crd j. (6) sermon (DIV2) 7 Image 11
39 Of the Mysticall you have heard already out of the Fathers. The Artificiall reed is a golden instrument to mete withall, mentioned, Ezek. 40.5. Apoc. 21.15. Of the Mystical you have herd already out of the Father's. The Artificial reed is a golden Instrument to meet withal, mentioned, Ezekiel 40.5. Apocalypse 21.15. pp-f dt j pn22 vhb vvn av av pp-f dt n2. dt j n1 vbz dt j n1 pc-acp vvi av, vvn, np1 crd. np1 crd. (6) sermon (DIV2) 8 Image 11
40 I need not speake of the Naturall reed, it is so well knowne to be a watery plant, I need not speak of the Natural reed, it is so well known to be a watery plant, pns11 vvb xx vvi pp-f dt j n1, pn31 vbz av av vvn pc-acp vbi dt j n1, (6) sermon (DIV2) 8 Image 11
41 or tree, wherewith nature fenceth the bankes of rivers and brookes, placing them thicke about the flagges, or tree, wherewith nature fenceth the banks of Rivers and brooks, placing them thick about the flags, cc n1, c-crq n1 vvz dt n2 pp-f n2 cc n2, vvg pno32 av-j p-acp dt n2, (6) sermon (DIV2) 8 Image 11
42 as it were so many pikes in an Army about the ensignes or streamers. The great Naturalist setteth forth this plant in the richest colours of Rhetoricke, out of a kinde of gratitude, as it were so many pikes in an Army about the ensigns or streamers. The great Naturalist sets forth this plant in the Richest colours of Rhetoric, out of a kind of gratitude, c-acp pn31 vbdr av d n2 p-acp dt n1 p-acp dt n2 cc n2. dt j n1 vvz av d n1 p-acp dt js n2 pp-f n1, av pp-f dt n1 pp-f n1, (6) sermon (DIV2) 8 Image 11
43 as being indebted to it for his pen and pensill, which were anciently made of canes, as now of quils. as being indebted to it for his pen and pencil, which were anciently made of canes, as now of quils. c-acp vbg vvn p-acp pn31 p-acp po31 n1 cc n1, r-crq vbdr av-jn vvn pp-f n2, c-acp av pp-f n2. (6) sermon (DIV2) 8 Image 11
44 The people of the East use reeds in their wars, of these they make deadly darts, these they wing with feathers, The people of the East use reeds in their wars, of these they make deadly darts, these they wing with Feathers, dt n1 pp-f dt n1 vvb n2 p-acp po32 n2, pp-f d pns32 vvb j n2, d pns32 vvb p-acp n2, (6) sermon (DIV2) 8 Image 11
45 and they let them flye in such aboundance, that they over-shadow the Sunne. To these reeds the Prophet Esay pointeth: and they let them fly in such abundance, that they overshadow the Sun. To these reeds the Prophet Isaiah pointeth: cc pns32 vvb pno32 vvi p-acp d n1, cst pns32 n1 dt n1. p-acp d n2 dt n1 np1 vvz: (6) sermon (DIV2) 8 Image 11
46 The reeds and flagges shall wither. But our Saviour evidently alludeth to a Morall reed: The reeds and flags shall wither. But our Saviour evidently alludeth to a Moral reed: dt n2 cc n2 vmb vvi. p-acp po12 n1 av-j vvz p-acp dt j n1: (6) sermon (DIV2) 8 Image 11
48 No, John was no such reed, hee was not light nor unstable, nor must we be, if wee expect one day to bee made pillars in the Temple of God. No, John was no such reed, he was not Light nor unstable, nor must we be, if we expect one day to be made pillars in the Temple of God. uh-dx, np1 vbds dx d n1, pns31 vbds xx j ccx j, ccx vmb pns12 vbi, cs pns12 vvb crd n1 pc-acp vbi vvn n2 p-acp dt n1 pp-f np1. (6) sermon (DIV2) 8 Image 11
49 Of these foure kindes of reeds, which sorteth best with the meaning of this Scripture? the Artificiall cannot bee here meant; Of these foure Kinds of reeds, which sorts best with the meaning of this Scripture? the Artificial cannot be Here meant; pp-f d crd n2 pp-f n2, r-crq vvz js p-acp dt n1 pp-f d n1? dt j vmbx vbi av vvn; (6) sermon (DIV2) 9 Image 11
50 for that's a perfect straight cane: but this a bowed or bruised. Maldonat glaunceth at the Naturall, and thus (as he imagineth) hitteth the sense: for that's a perfect straight cane: but this a bowed or Bruised. Maldonatus glanceth At the Natural, and thus (as he imagineth) hitteth the sense: p-acp d|vbz dt j j n1: cc-acp d dt j-vvn cc vvn. fw-la vvz p-acp dt j, cc av (c-acp pns31 vvz) vvz dt n1: (6) sermon (DIV2) 9 Image 11
51 He will tread so warily and lightly, that if a bruised reed were under his feet, he would not breake it, or crush it in pieces. He will tread so warily and lightly, that if a Bruised reed were under his feet, he would not break it, or crush it in Pieces. pns31 vmb vvi av av-j cc av-j, cst cs dt j-vvn n1 vbdr p-acp po31 n2, pns31 vmd xx vvi pn31, cc vvb pn31 p-acp n2. (6) sermon (DIV2) 9 Image 11
52 But St. Hierome sweetly playeth upon the Mysticall reed: But Saint Jerome sweetly plays upon the Mystical reed: p-acp n1 np1 av-j vvz p-acp dt j n1: (6) sermon (DIV2) 9 Image 11
53 By the shaken and bruised reed, saith hee, the Evangelist understandeth the people of the Jewes, which in former time were sound and entire, By the shaken and Bruised reed, Says he, the Evangelist understands the people of the Jews, which in former time were found and entire, p-acp dt vvn cc j-vvn n1, vvz pns31, dt np1 vvz dt n1 pp-f dt np2, r-crq p-acp j n1 vbdr j cc j, (6) sermon (DIV2) 9 Image 11
54 and sweetly sounded out the praises of God; but now falling upon the corner stone, were cracked: and sweetly sounded out the praises of God; but now falling upon the corner stone, were cracked: cc av-j vvd av dt n2 pp-f np1; cc-acp av vvg p-acp dt n1 n1, vbdr vvn: (6) sermon (DIV2) 9 Image 11
55 and therefore are fitly termed a bruised reed, running into their hands who leane upon it. and Therefore Are fitly termed a Bruised reed, running into their hands who lean upon it. cc av vbr av-j vvn dt j-vvn n1, vvg p-acp po32 n2 r-crq j p-acp pn31. (6) sermon (DIV2) 9 Image 11
56 And Gorrhan addeth, that the Jewish people might in this also be compared to reeds, that they stucke to the letter of the Law, and were inwardly hollow, that is, empty of the spirituall sense and meaning. And Gorrhan adds, that the Jewish people might in this also be compared to reeds, that they stuck to the Letter of the Law, and were inwardly hollow, that is, empty of the spiritual sense and meaning. cc np1 vvz, cst dt jp n1 vmd p-acp d av vbb vvn p-acp n2, cst pns32 vvd p-acp dt n1 pp-f dt n1, cc vbdr av-j j-jn, cst vbz, j pp-f dt j n1 cc n1. (6) sermon (DIV2) 10 Image 11
57 Yet the same Saint Jerome in his Commentaries upon St. Matthew, understandeth Reed in my Text morally, taking it for a fraile and weake man, whereof what fitter embleme can be devised than a reed? 1. A reed hollow within, Yet the same Saint Jerome in his Commentaries upon Saint Matthew, understands Reed in my Text morally, taking it for a frail and weak man, whereof what fitter emblem can be devised than a reed? 1. A reed hollow within, av dt d n1 np1 p-acp po31 n2 p-acp n1 np1, vvz n1 p-acp po11 n1 av-j, vvg pn31 p-acp dt j cc j n1, c-crq r-crq jc n1 vmb vbi vvn cs dt n1? crd dt n1 j-jn p-acp, (6) sermon (DIV2) 10 Image 11
58 and man by nature empty and void of all inward grace. 2. A reed apt to make a pipe to sound, or cane to write; and man by nature empty and void of all inward grace. 2. A reed apt to make a pipe to found, or cane to write; cc n1 p-acp n1 j cc j pp-f d j n1. crd dt n1 j pc-acp vvi dt n1 pc-acp vvi, cc n1 pc-acp vvi; (6) sermon (DIV2) 10 Image 11
59 and man likewise fitted with a tongue to sound out, and a hand to write his Makers praises. 3. A reed dry or unfruitfull, and man likewise fitted with a tongue to found out, and a hand to write his Makers praises. 3. A reed dry or unfruitful, cc n1 av vvn p-acp dt n1 pc-acp vvi av, cc dt n1 pc-acp vvi po31 ng1 n2. crd dt n1 j cc j, (6) sermon (DIV2) 10 Image 11
60 though planted and growing by the river side; though planted and growing by the river side; cs vvn cc vvg p-acp dt n1 n1; (6) sermon (DIV2) 10 Image 11
61 and man dry and unfruitfull in good workes, though continually watered with the dew of Gods blessings. 4. A reed ever wagging of it selfe, and man dry and unfruitful in good works, though continually watered with the due of God's blessings. 4. A reed ever wagging of it self, cc n1 j cc j p-acp j n2, cs av-j vvn p-acp dt n1 pp-f npg1 n2. crd dt n1 av vvg pp-f pn31 n1, (6) sermon (DIV2) 10 Image 11
62 or shaken, and man so unstable, that Plato defines him NONLATINALPHABET, a changeable creature. 5. A reed so weake, that it yeeldeth to the least puffe of winde, or shaken, and man so unstable, that Plato defines him, a changeable creature. 5. A reed so weak, that it yields to the least puff of wind, cc vvn, cc n1 av j, cst np1 vvz pno31, dt j n1. crd dt n1 av j, cst pn31 vvz p-acp dt ds n1 pp-f n1, (6) sermon (DIV2) 10 Image 11
63 and is blowne downe to the ground with a violent blast; and is blown down to the ground with a violent blast; cc vbz vvn a-acp p-acp dt n1 p-acp dt j n1; (6) sermon (DIV2) 10 Image 11
64 and man so feeble, that hee is moved with the least blast of temptation, and if it grow more violent, is not only shaken, and man so feeble, that he is moved with the least blast of temptation, and if it grow more violent, is not only shaken, cc n1 av j, cst pns31 vbz vvn p-acp dt ds n1 pp-f n1, cc cs pn31 vvb av-dc j, vbz xx av-j vvn, (6) sermon (DIV2) 10 Image 11
65 but quite bowed and bruised by it, as this in my Text. Bruised. A reed, as I have shewed, is an embleme of fraile man; but quite bowed and Bruised by it, as this in my Text. bruised. A reed, as I have showed, is an emblem of frail man; cc-acp av vvn cc vvn p-acp pn31, c-acp d p-acp po11 np1 vvn. dt n1, c-acp pns11 vhb vvn, vbz dt n1 pp-f j n1; (6) sermon (DIV2) 10 Image 11
66 but a bruised reed seemeth to mee a proper embleme of a Christian: but a Bruised reed seems to me a proper emblem of a Christian: cc-acp dt j-vvn n1 vvz p-acp pno11 dt j n1 pp-f dt njp: (6) sermon (DIV2) 11 Image 11
67 the Motto or word you have in John the 16. In mundo pressuram habebitis: In the world you shall have, word for word, bruising, that is, grievances, the Motto or word you have in John the 16. In mundo pressuram habebitis: In the world you shall have, word for word, bruising, that is, grievances, dt n1 cc n1 pn22 vhb p-acp np1 dt crd p-acp fw-la fw-la fw-la: p-acp dt n1 pn22 vmb vhi, n1 p-acp n1, vvg, cst vbz, n2, (6) sermon (DIV2) 11 Image 11
68 and bruises, or pressures, some inward, some outward, some in the body, some in the soule, some from the yoke of Tyrants, some from the burthen of your sinnes, some from the weight of Gods judgements. and bruises, or pressures, Some inward, Some outward, Some in the body, Some in the soul, Some from the yoke of Tyrants, Some from the burden of your Sins, Some from the weight of God's Judgments. cc n2, cc n2, d j, d j, d p-acp dt n1, d p-acp dt n1, d p-acp dt n1 pp-f n2, d p-acp dt n1 pp-f po22 n2, d p-acp dt n1 pp-f npg1 n2. (6) sermon (DIV2) 11 Image 11
69 Whereunto S. Austin sweetly alluding, saith, The fairest and ripest grapes are pressed, that they may yeeld their sweetest juice. Whereunto S. Austin sweetly alluding, Says, The Fairest and Ripest grapes Are pressed, that they may yield their Sweetest juice. c-crq np1 np1 av-j vvg, vvz, dt js cc js n2 vbr vvn, cst pns32 vmb vvi po32 js n1. (6) sermon (DIV2) 11 Image 11
70 The hint of which conceit he may seeme to have taken from Saint Cyprian: Yee are goodly branches of the true Vine, hang'd with clusters of ripe grapes; The hint of which conceit he may seem to have taken from Saint Cyprian: Ye Are goodly branches of the true Vine, hanged with clusters of ripe grapes; dt n1 pp-f r-crq n1 pns31 vmb vvi pc-acp vhi vvn p-acp n1 jp: pn22 vbr j n2 pp-f dt j n1, vvn p-acp n2 pp-f j n2; (6) sermon (DIV2) 11 Image 11
71 secular persecution is your treading upon and pressing, your wine-presse is the prison, and in stead of wine, your bloud is drawne from you. secular persecution is your treading upon and pressing, your winepress is the prison, and in stead of wine, your blood is drawn from you. j n1 vbz po22 vvg a-acp cc vvg, po22 j vbz dt n1, cc p-acp n1 pp-f n1, po22 n1 vbz vvn p-acp pn22. (6) sermon (DIV2) 11 Image 11
72 The hony-combes are pressed and bruised, to squeeze out of them the thickest hony; The Honeycombs Are pressed and Bruised, to squeeze out of them the thickest honey; dt n2 vbr vvn cc vvn, pc-acp vvi av pp-f pno32 dt js n1; (6) sermon (DIV2) 11 Image 11
73 the ripe and full eares are smitten and bruised with the flaile, to beat the corne out of them: the ripe and full ears Are smitten and Bruised with the flail, to beatrice the corn out of them: dt j cc j n2 vbr vvn cc vvn p-acp dt n1, pc-acp vvi dt n1 av pp-f pno32: (6) sermon (DIV2) 11 Image 11
74 the rich Ore is beat and bruised in the stamping mils, and afterwards tried by fire, the rich Over is beatrice and Bruised in the stamping mills, and afterwards tried by fire, dt j n1 vbz vvn cc vvn p-acp dt vvg n2, cc av vvn p-acp n1, (6) sermon (DIV2) 11 Image 11
75 before there come of it precious and pure metall: the corne is bruised and ground to make flowre. before there come of it precious and pure metal: the corn is Bruised and ground to make flower. c-acp pc-acp vvi pp-f pn31 j cc j n1: dt n1 vbz vvn cc n1 pc-acp vvi n1. (6) sermon (DIV2) 11 Image 11
76 Whereunto the blessed Martyr Ignatius fitly resembling the death whereby he was then to glorifie God, Whereunto the blessed Martyr Ignatius fitly resembling the death whereby he was then to Glorify God, c-crq dt j-vvn n1 np1 av-j vvg dt n1 c-crq pns31 vbds av pc-acp vvi np1, (6) sermon (DIV2) 11 Image 11
77 when hee heard the hungry Lyons roaring for their prey, and gaping wide to devoure him, said, I am Christs corne, and straight-waies shall be ground with the teeth of beasts, that I may be served in as fine manchet at his table in heaven. when he herd the hungry Lyons roaring for their prey, and gaping wide to devour him, said, I am Christ corn, and straightways shall be ground with the teeth of beasts, that I may be served in as fine manchet At his table in heaven. c-crq pns31 vvd dt j n2 vvg p-acp po32 n1, cc vvg av-j pc-acp vvi pno31, vvd, pns11 vbm npg1 n1, cc n2 vmb vbi n1 p-acp dt n2 pp-f n2, cst pns11 vmb vbi vvn p-acp p-acp j n1 p-acp po31 n1 p-acp n1. (6) sermon (DIV2) 11 Image 11
78 When the hottest spices are bruised and brayed in the mortar, they yeeld a most fragrant smell; When the hottest spices Are Bruised and brayed in the mortar, they yield a most fragrant smell; c-crq dt js n2 vbr vvn cc vvd p-acp dt n1, pns32 vvb dt av-ds j n1; (6) sermon (DIV2) 11 Image 11
79 and a boxe of oyntment, after that it is broken, sweetly perfumeth the whole roome: and a box of ointment, After that it is broken, sweetly perfumeth the Whole room: cc dt n1 pp-f n1, c-acp cst pn31 vbz vvn, av-j vvz dt j-jn n1: (6) sermon (DIV2) 11 Image 11
80 Even so those prayers and meditations are most fervent and fragrant in the nostrils of Almighty God, which rise from a bruised spirit, Even so those Prayers and meditations Are most fervent and fragrant in the nostrils of Almighty God, which rise from a Bruised Spirit, av-j av d n2 cc n2 vbr av-ds j cc j p-acp dt n2 pp-f j-jn np1, r-crq vvb p-acp dt vvn n1, (6) sermon (DIV2) 11 Image 11
81 and a broken and contrite heart, through inward and outward affliction. and a broken and contrite heart, through inward and outward affliction. cc dt vvn cc j n1, p-acp j cc j n1. (6) sermon (DIV2) 11 Image 11
82 It is the proper evill and (if I may so speake) misery of earthly happinesse, that it maketh the heart fat, It is the proper evil and (if I may so speak) misery of earthly happiness, that it makes the heart fat, pn31 vbz dt j n-jn cc (cs pns11 vmb av vvi) n1 pp-f j n1, cst pn31 vvz dt n1 j, (6) sermon (DIV2) 11 Image 11
83 and dulleth and deadeth the spirits of zeale and devotion: and contrariwise, it is a kinde of happinesse which misery bringeth, that it quickens us, and dulleth and deadeth the spirits of zeal and devotion: and contrariwise, it is a kind of happiness which misery brings, that it quickens us, cc vvz cc vvz dt n2 pp-f n1 cc n1: cc av, pn31 vbz dt n1 pp-f n1 r-crq n1 vvz, cst pn31 vvz pno12, (6) sermon (DIV2) 11 Image 11
84 and maketh us seeke diligently after God. In their affliction they will seeke me diligently. When by any grievous fit of sicknesse, and makes us seek diligently After God. In their affliction they will seek me diligently. When by any grievous fit of sickness, cc vv2 pno12 vvi av-j p-acp np1. p-acp po32 n1 pns32 vmb vvi pno11 av-j. c-crq p-acp d j n1 pp-f n1, (6) sermon (DIV2) 11 Image 11
85 or great losse, or sore wound in our reputation, wee are touched to the quicke, or great loss, or soar wound in our reputation, we Are touched to the quick, cc j n1, cc av-j vvn p-acp po12 n1, pns12 vbr vvn p-acp dt j, (6) sermon (DIV2) 12 Image 11
87 then we offer up prayers with strong cryes; then, like bowed and bruised reeds, we fall flat downe to the ground, then we offer up Prayers with strong cries; then, like bowed and Bruised reeds, we fallen flat down to the ground, av pns12 vvb a-acp n2 p-acp j n2; av, av-j vvn cc vvn n2, pns12 vvb av-j a-acp p-acp dt n1, (6) sermon (DIV2) 12 Image 11
88 then our hearts swell with griefe, and our eyes are bigge with teares, and if Gods hand lye very heavie and long upon us, wee bid defiance to all worldly pleasures and comforts, which faile us in our greatest extremity: then our hearts swell with grief, and our eyes Are big with tears, and if God's hand lie very heavy and long upon us, we bid defiance to all worldly pleasures and comforts, which fail us in our greatest extremity: cs po12 n2 vvi p-acp n1, cc po12 n2 vbr j p-acp n2, cc cs npg1 n1 vvi av j cc j p-acp pno12, pns12 vvb n1 p-acp d j n2 cc n2, r-crq vvb pno12 p-acp po12 js n1: (6) sermon (DIV2) 12 Image 11
89 we grow weary of this life, and in our desires run to meet death the halfe way, we grow weary of this life, and in our Desires run to meet death the half Way, pns12 vvb j pp-f d n1, cc p-acp po12 n2 vvb pc-acp vvi n1 dt j-jn n1, (6) sermon (DIV2) 12 Image 11
90 and sigh, and mourn, and pine away till we be quite dissolved, that we may be with Christ. and sighs, and mourn, and pine away till we be quite dissolved, that we may be with christ. cc n1, cc vvi, cc vvi av c-acp pns12 vbb av vvn, d pns12 vmb vbi p-acp np1. (6) sermon (DIV2) 12 Image 11
91 In regard of these and such like wholsome fruits, which meeknesse and patience gather from the crosse, I dare undertake to make good that seeming Paradox of Demetrius concerning evils, Nihil eo infoelicius, cui nihil infoelix contigit; In regard of these and such like wholesome fruits, which meekness and patience gather from the cross, I Dare undertake to make good that seeming Paradox of Demetrius Concerning evils, Nihil eo infoelicius, cui nihil infoelix contigit; p-acp n1 pp-f d cc d av-j j n2, r-crq n1 cc n1 vvb p-acp dt n1, pns11 vvb vvi pc-acp vvi j cst j-vvg n1 pp-f np1 vvg n2-jn, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la; (6) sermon (DIV2) 12 Image 11
92 None is so miserable as hee who in this life never tasted any misery: None is so miserable as he who in this life never tasted any misery: pix vbz av j c-acp pns31 r-crq p-acp d n1 av-x vvd d n1: (6) sermon (DIV2) 12 Image 11
93 For, besides that continuall pleasures glut his senses, and his very happinesse cloyeth him, hee wanteth many improvements of his wisedome, many trials of his faith, many exercises of his patience, many incentives of his zeale, many preservatives against sin; For, beside that continual pleasures glut his Senses, and his very happiness cloyeth him, he Wants many improvements of his Wisdom, many trials of his faith, many exercises of his patience, many incentives of his zeal, many preservatives against since; p-acp, p-acp cst j n2 vvi po31 n2, cc po31 j n1 vvz pno31, pns31 vvz d n2 pp-f po31 n1, d n2 pp-f po31 n1, d n2 pp-f po31 n1, d n2-jn pp-f po31 n1, d n2 p-acp n1; (6) sermon (DIV2) 12 Image 11
94 and, which weigheth all downe, many arguments of Gods love towards him, and care over him. and, which weigheth all down, many Arguments of God's love towards him, and care over him. cc, r-crq vvz d a-acp, d n2 pp-f npg1 n1 p-acp pno31, cc vvb p-acp pno31. (6) sermon (DIV2) 12 Image 11
95 If the Schoolmasters eye bee alwaies upon his Schollar to observe him, if hee still checke and correct him for his faults, it is a signe he beareth a singular affection to him, If the Schoolmasters eye be always upon his Scholar to observe him, if he still check and correct him for his Faults, it is a Signen he bears a singular affection to him, cs dt n2 vvb vbb av p-acp po31 n1 pc-acp vvi pno31, cs pns31 av vvi cc vvi pno31 p-acp po31 n2, pn31 vbz dt n1 pns31 vvz dt j n1 p-acp pno31, (6) sermon (DIV2) 12 Image 11
96 and hath a speciall care over him; and hath a special care over him; cc vhz dt j n1 p-acp pno31; (6) sermon (DIV2) 12 Image 11
97 but if he let him loyter and play the trewant, and abuse his fellowes, and never call him to an account for it, it is evident thereby, that he intendeth to leave, but if he let him loiter and play the trewant, and abuse his Fellows, and never call him to an account for it, it is evident thereby, that he intends to leave, cc-acp cs pns31 vvb pno31 vvb cc vvi dt n1, cc vvi po31 n2, cc av-x vvb pno31 p-acp dt n1 p-acp pn31, pn31 vbz j av, cst pns31 vvz pc-acp vvi, (6) sermon (DIV2) 12 Image 11
98 or hath already left the tuition of him. In like manner, whiles the Physician prescribes to his patient unpleasing diet and bitter potions, or hath already left the tuition of him. In like manner, while the physician prescribes to his patient unpleasing diet and bitter potions, cc vhz av vvn dt n1 pp-f pno31. p-acp j n1, cs dt n1 vvz p-acp po31 j j-vvg n1 cc j n2, (6) sermon (DIV2) 12 Image 11
99 and is ever trying some medicine or other upon him, the friends of the sicke are in good hope; and is ever trying Some medicine or other upon him, the Friends of the sick Are in good hope; cc vbz av vvg d n1 cc n-jn p-acp pno31, dt n2 pp-f dt j vbr p-acp j n1; (6) sermon (DIV2) 12 Image 11
100 but when the Physician leaves prescribing physicke, and forbids his patient nothing that he hath a mind unto, but when the physician leaves prescribing physic, and forbids his patient nothing that he hath a mind unto, cc-acp c-crq dt n1 vvz vvg n1, cc vvz po31 j pi2 cst pns31 vhz dt n1 p-acp, (6) sermon (DIV2) 12 Image 11
101 though hee grow still worse and worse, then all that are about him take on grievously, though he grow still Worse and Worse, then all that Are about him take on grievously, cs pns31 vvb av av-jc cc av-jc, cs d cst vbr p-acp pno31 vvi a-acp av-j, (6) sermon (DIV2) 12 Image 11
102 and shed teares in secret, as knowing well that their friend is given over by the Doctor for desperate. and shed tears in secret, as knowing well that their friend is given over by the Doctor for desperate. cc vvi n2 p-acp j-jn, c-acp vvg av cst po32 n1 vbz vvn a-acp p-acp dt n1 p-acp j. (6) sermon (DIV2) 12 Image 11
103 Which Saint Bernard seriously considering, delivereth this strange, yet most true Aphorisme, Illi verè irascitur Deus, cui non irascitur: Which Saint Bernard seriously considering, Delivereth this strange, yet most true Aphorism, Illi verè irascitur Deus, cui non irascitur: r-crq n1 np1 av-j vvg, vvz d j, av av-ds j n1, fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la: (6) sermon (DIV2) 12 Image 11
104 God is angry indeed with him, to whom hee showes it not by rebuking and chastening him for his sinne. God is angry indeed with him, to whom he shows it not by rebuking and chastening him for his sin. np1 vbz j av p-acp pno31, p-acp ro-crq pns31 vvz pn31 xx p-acp vvg cc vvg pno31 p-acp po31 n1. (6) sermon (DIV2) 12 Image 11
105 For whom hee mends not by chastening in this world, hee certainly purposeth to condemne in the other: For whom he mends not by chastening in this world, he Certainly Purposes to condemn in the other: p-acp ro-crq pns31 vvz xx p-acp vvg p-acp d n1, pns31 av-j vvz pc-acp vvi p-acp dt n-jn: (6) sermon (DIV2) 12 Image 11
106 This is a ruled case in Divinity, Dives is a president for it. This is a ruled case in Divinity, Dives is a president for it. d vbz dt vvn n1 p-acp n1, np1 vbz dt n1 p-acp pn31. (6) sermon (DIV2) 12 Image 11
107 If things stand thus in this world, let no Christian flatter himselfe with a vaine hope of uninterrupted prosperity, If things stand thus in this world, let no Christian flatter himself with a vain hope of uninterrupted Prosperity, cs n2 vvb av p-acp d n1, vvb dx np1 vvi px31 p-acp dt j n1 pp-f j-vvn n1, (6) sermon (DIV2) 13 Image 11
108 and unmixed joyes in this life: Invicem cedunt dolor & voluptas, pleasures and sorrowes have their turns; and unmixed Joys in this life: Invicem cedunt dolour & voluptas, pleasures and sorrows have their turns; cc j-vvn n2 p-acp d n1: fw-la fw-la n1 cc fw-la, n2 cc n2 vhb po32 n2; (6) sermon (DIV2) 13 Image 11
109 as sorrowes end in joyes, so joyes in sorrowes. as sorrows end in Joys, so Joys in sorrows. c-acp ng1 n1 p-acp n2, av n2 p-acp n2. (6) sermon (DIV2) 13 Image 11
110 There is a cup of trembling which cannot passe, but first or last we must taste of it: & sith we must; There is a cup of trembling which cannot pass, but First or last we must taste of it: & sith we must; pc-acp vbz dt n1 pp-f j-vvg r-crq vmbx vvi, cc-acp ord cc ord pns12 vmb vvi pp-f pn31: cc c-acp pns12 vmb; (6) sermon (DIV2) 13 Image 11
111 let us looke for it, and when it comes to us, chearfully off with it; the rather, because our Lord and Saviour hath begun in it deep unto us. let us look for it, and when it comes to us, cheerfully off with it; the rather, Because our Lord and Saviour hath begun in it deep unto us. vvb pno12 vvi p-acp pn31, cc c-crq pn31 vvz p-acp pno12, av-j a-acp p-acp pn31; dt av-c, c-acp po12 n1 cc n1 vhz vvn p-acp pn31 av-jn p-acp pno12. (6) sermon (DIV2) 13 Image 11
112 O yee Favourites, and (if I may so speake) Minions of Fortune, who are driven with a prosperous gale, O ye Favourites, and (if I may so speak) Minions of Fortune, who Are driven with a prosperous gale, sy pn22 n2, cc (cs pns11 vmb av vvi) n2 pp-f n1, r-crq vbr vvn p-acp dt j n1, (6) sermon (DIV2) 13 Image 11
113 and beare a lofty saile, swelling with the pride of a high minde, strike saile in time, looke soone for a bitter storme: Though the smooth sea smile upon thee, and bear a lofty sail, swelling with the pride of a high mind, strike sail in time, look soon for a bitter storm: Though the smooth sea smile upon thee, cc vvi dt j n1, vvg p-acp dt n1 pp-f dt j n1, vvb n1 p-acp n1, vvb av p-acp dt j n1: cs dt j n1 vvi p-acp pno21, (6) sermon (DIV2) 13 Image 11
114 and seeme to bee no other than a standing poole, though the top of the water by the wind bee not so much as cast into bubbles, and seem to be no other than a standing pool, though the top of the water by the wind be not so much as cast into bubbles, cc vvb pc-acp vbi dx n-jn cs dt j-vvg n1, cs dt n1 pp-f dt n1 p-acp dt n1 vbb xx av av-d c-acp vvd p-acp n2, (6) sermon (DIV2) 13 Image 11
115 like the curles of thy haire, trust not the deep; like the curls of thy hair, trust not the deep; av-j dt n2 pp-f po21 n1, vvb xx dt j-jn; (6) sermon (DIV2) 13 Image 11
116 the plaine thou seest hath many mountaines in it, the present calme will prove in the end a tempest: the plain thou See hath many Mountains in it, the present Cam will prove in the end a tempest: dt j pns21 vv2 vhz d n2 p-acp pn31, dt j n-jn vmb vvi p-acp dt n1 dt n1: (6) sermon (DIV2) 13 Image 11
117 or else assure thy self thou sailest not in Christs ship; for that was tossed in the sea, and even covered with waves, yet not drowned: Jactatur, nunquam mergitur ista ratis. or Else assure thy self thou sailest not in Christ ship; for that was tossed in the sea, and even covered with waves, yet not drowned: Jactatur, Never mergitur ista ratis. cc av vvb po21 n1 pns21 vv2 xx p-acp npg1 n1; p-acp d vbds vvn p-acp dt n1, cc j vvn p-acp n2, av xx vvn: fw-la, fw-la fw-la fw-la fw-la. (6) sermon (DIV2) 13 Image 11
118 How should the ship be drowned or cast away upon the rockes, wherein Christ is the Pilot, the Scripture the Card, his Crosse the maine Mast, his promises, ( I will be with you to the end of the world, and, Hell gates shall not prevaile against it) the Anchors, his holy Spirit the Wind? This maketh the Church bold, not onely to checke and represse the insolency of her enemies, saying, Rejoyce not against me, O mine enemy, How should the ship be drowned or cast away upon the Rocks, wherein christ is the Pilot, the Scripture the Carded, his Cross the main Mast, his promises, (I will be with you to the end of the world, and, Hell gates shall not prevail against it) the Anchors, his holy Spirit the Wind? This makes the Church bold, not only to check and repress the insolency of her enemies, saying, Rejoice not against me, Oh mine enemy, q-crq vmd dt n1 vbb vvn cc vvd av p-acp dt n2, c-crq np1 vbz dt n1, dt n1 dt n1, po31 n1 dt j n1, po31 n2, (pns11 vmb vbi p-acp pn22 p-acp dt n1 pp-f dt n1, cc, n1 n2 vmb xx vvi p-acp pn31) av vvz, po31 j n1 dt n1? d vvz dt n1 j, xx av-j pc-acp vvi cc vvi dt n1 pp-f po31 n2, vvg, vvb xx p-acp pno11, uh po11 n1, (6) sermon (DIV2) 14 Image 11
119 though I fall I shall rise; when I sit in darknesse, the Lord shall be a light unto me: though I fallen I shall rise; when I fit in darkness, the Lord shall be a Light unto me: cs pns11 vvb pns11 vmb vvi; c-crq pns11 vvb p-acp n1, dt n1 vmb vbi dt n1 p-acp pno11: (6) sermon (DIV2) 14 Image 11
120 but also glory in the Lord, and insult over them, saying, Many a time have they afflicted mee from my youth up, but they have not prevailed against me: but also glory in the Lord, and insult over them, saying, Many a time have they afflicted me from my youth up, but they have not prevailed against me: p-acp av n1 p-acp dt n1, cc vvi p-acp pno32, vvg, d dt n1 vhb pns32 vvn pno11 p-acp po11 n1 a-acp, p-acp pns32 vhb xx vvn p-acp pno11: (6) sermon (DIV2) 14 Image 11
121 Nay, In all things we are more than Conquerours, through him that loved us. Nay, In all things we Are more than Conquerors, through him that loved us. uh, p-acp d n2 pns12 vbr av-dc cs n1, p-acp pno31 cst vvd pno12. (6) sermon (DIV2) 14 Image 11
122 David often harpeth upon this sweet string, The Lord hath chastened mee sore, but hee hath not given me over unto death: David often harpeth upon this sweet string, The Lord hath chastened me soar, but he hath not given me over unto death: np1 av vvz p-acp d j n1, dt n1 vhz vvn pno11 av-j, cc-acp pns31 vhz xx vvn pno11 a-acp p-acp n1: (6) sermon (DIV2) 14 Image 11
123 the righteous falleth, yet shall not be utterly cast downe. What an excellent harmony doth St. Paul make of seeming discords! the righteous falls, yet shall not be utterly cast down. What an excellent harmony does Saint Paul make of seeming discords! dt j vvz, av vmb xx vbi av-j vvn a-acp. q-crq dt j n1 vdz n1 np1 n1 pp-f j-vvg n2! (6) sermon (DIV2) 14 Image 11
124 NONLATINALPHABET, Wee are troubled on every side, yet not distressed; we are perplexed, but not altogether without meanes; persecuted, but not forsaken; cast downe, but not destroyed: , we Are troubled on every side, yet not distressed; we Are perplexed, but not altogether without means; persecuted, but not forsaken; cast down, but not destroyed: , pns12 vbr vvn p-acp d n1, av xx vvn; pns12 vbr vvn, cc-acp xx av p-acp n2; vvn, cc-acp xx vvn; vvb a-acp, cc-acp xx vvn: (6) sermon (DIV2) 14 Image 11
125 that is (to set the Prophets ditty to the Apostles tune) Wee are continually bruised, yet not broken. Hee shall not breake. that is (to Set the prophets ditty to the Apostles tune) we Are continually Bruised, yet not broken. He shall not break. cst vbz (p-acp vvi dt ng1 n1 p-acp dt n2 vvb) pns12 vbr av-j vvn, av xx vvn. pns31 vmb xx vvi. (6) sermon (DIV2) 14 Image 11
126 I fore-see what you may object, That many of Gods servants, and Christs souldiers have had their flesh torn with whips, their joynts hewen asunder, their bones broken on the racke, I foresee what you may Object, That many of God's Servants, and Christ Soldiers have had their Flesh torn with whips, their Joints hewn asunder, their bones broken on the rack, pns11 vvb r-crq pn22 vmb vvi, cst d pp-f npg1 n2, cc npg1 n2 vhb vhn po32 n1 vvn p-acp n2, po32 n2 vvn av, po32 n2 vvn p-acp dt n1, (6) sermon (DIV2) 15 Image 11
127 and sometimes ground to powder with the teeth of wilde beasts; nay, their whole body burnt to ashes, and these ashes cast into the river: and sometime ground to powder with the teeth of wild beasts; nay, their Whole body burned to Ashes, and these Ashes cast into the river: cc av n1 pc-acp vvi p-acp dt n2 pp-f j n2; uh-x, po32 j-jn n1 vvn p-acp n2, cc d n2 vvn p-acp dt n1: (6) sermon (DIV2) 15 Image 11
128 how say we then, the bruised reed is never broken, nor the smoaking flaxe quenched? how say we then, the Bruised reed is never broken, nor the smoking flax quenched? q-crq vvb pns12 av, dt vvn n1 vbz av-x vvn, ccx dt vvg n1 vvn? (6) sermon (DIV2) 15 Image 11
129 For this blow we have a foure-fold ward: For this blow we have a fourfold ward: p-acp d n1 pns12 vhb dt n1 n1: (6) sermon (DIV2) 16 Image 11
130 1. We are to understand, that Gods promises of delivering his Saints are principally and simply to be taken of their eternall deliverance; 1. We Are to understand, that God's promises of delivering his Saints Are principally and simply to be taken of their Eternal deliverance; crd pns12 vbr pc-acp vvi, cst npg1 n2 pp-f vvg po31 n2 vbr av-j cc av-j pc-acp vbi vvn pp-f po32 j n1; (6) sermon (DIV2) 17 Image 11
131 but of temporall secondarily, and conditionally, as it standeth with his glory, and their greater good. but of temporal secondarily, and conditionally, as it Stands with his glory, and their greater good. cc-acp pp-f j av-j, cc av-j, c-acp pn31 vvz p-acp po31 n1, cc po32 jc j. (6) sermon (DIV2) 17 Image 11
132 2. We are to note, that many of the promises above mentioned concern the entire body of the Church, not every particular member. 2. We Are to note, that many of the promises above mentioned concern the entire body of the Church, not every particular member. crd pns12 vbr p-acp n1, cst d pp-f dt n2 a-acp vvd vvi dt j n1 pp-f dt n1, xx d j n1. (6) sermon (DIV2) 18 Image 11
133 The bruised reed may be broken in some part, yet not through the whole: The Bruised reed may be broken in Some part, yet not through the Whole: dt vvd n1 vmb vbi vvn p-acp d n1, av xx p-acp dt j-jn: (6) sermon (DIV2) 18 Image 11
134 Tyrants may waste and destroy the Church partially, but not totally, for the reasons intimated by Tertullian and S. Leo, because the bloud of Martyrs spilt upon the ground is like spirituall seed, from whence spring up new Martyrs: Tyrants may waste and destroy the Church partially, but not totally, for the Reasons intimated by Tertullian and S. Leo, Because the blood of Martyrs spilled upon the ground is like spiritual seed, from whence spring up new Martyrs: n2 vmb vvi cc vvi dt n1 av-j, cc-acp xx av-j, p-acp dt n2 vvn p-acp np1 cc np1 np1, p-acp dt n1 pp-f ng1 vvn p-acp dt n1 vbz av-j j n1, p-acp q-crq n1 a-acp j n2: (6) sermon (DIV2) 18 Image 11
135 and the graines of corne which fall one by one, and die in the earth, rise up again in great numbers. and the grains of corn which fallen one by one, and die in the earth, rise up again in great numbers. cc dt n2 pp-f n1 r-crq vvb pi p-acp crd, cc vvi p-acp dt n1, vvb a-acp av p-acp j n2. (6) sermon (DIV2) 18 Image 11
136 Persecution serveth the Church in such stead, as pruning doth the Vine, whereby her branches shoot forth farther, and beare more fruit. Persecution serves the Church in such stead, as pruning does the Vine, whereby her branches shoot forth farther, and bear more fruit. n1 vvz dt n1 p-acp d n1, c-acp vvg vdz dt n1, c-crq po31 n2 vvb av av-jc, cc vvb dc n1. (6) sermon (DIV2) 18 Image 11
137 Therefore S. Hierome excellently compareth the militant Church, burning still in some part in the heat of persecution, Therefore S. Jerome excellently compareth the militant Church, burning still in Some part in the heat of persecution, av n1 np1 av-j vvz dt j n1, vvg av p-acp d n1 p-acp dt n1 pp-f n1, (6) sermon (DIV2) 18 Image 11
138 and yet flourishing, to the bush in Exodus, out of which Gods glory shined to Moses, which burned, yet consumed not. and yet flourishing, to the bush in Exodus, out of which God's glory shined to Moses, which burned, yet consumed not. cc av vvg, p-acp dt n1 p-acp fw-la, av pp-f r-crq n2 vvb vvd p-acp np1, r-crq vvn, av vvd xx. (6) sermon (DIV2) 18 Image 11
139 3. Wee are to distinguish between corporall and spirituall destruction: 3. we Are to distinguish between corporal and spiritual destruction: crd pns12 vbr pc-acp vvi p-acp j cc j n1: (6) sermon (DIV2) 19 Image 11
140 Though the cane be crushed to peeces, yet the aire in the hollow of it is not hurt; Though the cane be crushed to Pieces, yet the air in the hollow of it is not hurt; cs dt n1 vbb vvn p-acp n2, av dt n1 p-acp dt j-jn pp-f pn31 vbz xx vvn; (6) sermon (DIV2) 19 Image 11
141 though the tree be hewen, the beame of the Sun shining upon it is not cut or parted in sunder. though the tree be hewn, the beam of the Sun shining upon it is not Cut or parted in sunder. cs dt n1 vbb vvn, dt n1 pp-f dt n1 vvg p-acp pn31 vbz xx vvn cc vvn p-acp av. (6) sermon (DIV2) 19 Image 11
159 because they met Israel by the way when they were faint, and smote the feeble among them. Because they met Israel by the Way when they were faint, and smote the feeble among them. c-acp pns32 vvd np1 p-acp dt n1 c-crq pns32 vbdr j, cc vvd dt j p-acp pno32. (6) sermon (DIV2) 21 Image 11
142 Feare not them, saith our Saviour, which can kill the body, but are not able to kill the soule. fear not them, Says our Saviour, which can kill the body, but Are not able to kill the soul. vvb xx pno32, vvz po12 n1, r-crq vmb vvi dt n1, cc-acp vbr xx j pc-acp vvi dt n1. (6) sermon (DIV2) 19 Image 11
143 Could the Philosopher say, tundis vasculum: Anaxarchi, non Anaxarchum, Thou beatest the vessel, or strikest the coffin of Anaxarchus, not Anaxarchus himselfe, O Tyrant? Shall not a Christian with better reason say to his tormentors, Yee breake the boxe, ye spill not any of the oyntment; Could the Philosopher say, tundis vasculum: Anaxarchi, non Anaxarchum, Thou beatest the vessel, or strikest the coffin of Anaxarchus, not Anaxarchus himself, Oh Tyrant? Shall not a Christian with better reason say to his tormentors, Ye break the box, you spill not any of the ointment; vmd dt n1 vvb, fw-la fw-la: np1, fw-fr fw-la, pns21 vv2 dt n1, cc vv2 dt n1 pp-f np1, xx np1 px31, uh n1? vmb xx dt njp p-acp jc n1 vvb p-acp po31 n2, pn22 vvb dt n1, pn22 vvb xx d pp-f dt n1; (6) sermon (DIV2) 19 Image 11
144 ye violate the casket, ye touch not the jewell? neither have yee so much power as utterly and perpetually to destroy the casket (viz.) my body; you violate the casket, you touch not the jewel? neither have ye so much power as utterly and perpetually to destroy the casket (viz.) my body; pn22 vvb dt n1, pn22 vvb xx dt n1? d vhb pn22 av av-d n1 c-acp av-j cc av-j pc-acp vvi dt n1 (n1) po11 n1; (6) sermon (DIV2) 19 Image 11
145 for though it be beat to dust, and ground to powder, yet shall it be set together againe, for though it be beatrice to dust, and ground to powder, yet shall it be Set together again, c-acp cs pn31 vbb vvn p-acp n1, cc n1 pc-acp vvi, av vmb pn31 vbi vvn av av, (6) sermon (DIV2) 19 Image 11
146 and raised up at the last day, and made conformable to Christs glorious body by the power of God, whereby he is able to subdue all things to himselfe. and raised up At the last day, and made conformable to Christ glorious body by the power of God, whereby he is able to subdue all things to himself. cc vvd a-acp p-acp dt ord n1, cc vvd j p-acp npg1 j n1 p-acp dt n1 pp-f np1, c-crq pns31 vbz j pc-acp vvi d n2 p-acp px31. (6) sermon (DIV2) 19 Image 11
147 4. And lastly, it is not here said simply the bruised reed shall not be broken, but shall not be broken by him, He shall not breake the bruised reed. 4. And lastly, it is not Here said simply the Bruised reed shall not be broken, but shall not be broken by him, He shall not break the Bruised reed. crd cc ord, pn31 vbz xx av vvn av-j dt vvn n1 vmb xx vbi vvn, p-acp vmb xx vbi vvn p-acp pno31, pns31 vmb xx vvi dt j-vvn n1. (6) sermon (DIV2) 20 Image 11
148 He shall not breake: for hee came not to destroy, but to save; not to burthen, but to ease; He shall not break: for he Come not to destroy, but to save; not to burden, but to ease; pns31 vmb xx vvi: c-acp pns31 vvd xx pc-acp vvi, cc-acp pc-acp vvi; xx p-acp n1, cc-acp pc-acp vvi; (6) sermon (DIV2) 21 Image 11
149 not to lay load upon us, but to carry all our sorrowes; not to breake the bruised reed, but rather to have reeds broken upon him, wherewith he was smote. Pliny observeth, that those that are strucken by Scorpions, are ever after priviledged from the stings of Waspes or Bees. not to lay load upon us, but to carry all our sorrows; not to break the Bruised reed, but rather to have reeds broken upon him, wherewith he was smote. pliny observeth, that those that Are strucken by Scorpions, Are ever After privileged from the stings of Wasps or Bees. xx pc-acp vvi n1 p-acp pno12, cc-acp p-acp vvb d po12 n2; xx p-acp vvb dt j-vvn n1, p-acp av-c pc-acp vhi n2 vvn p-acp pno31, c-crq pns31 vbds vvn. np1 vvz, cst d cst vbr vvn p-acp n2, vbr av a-acp vvn p-acp dt n2 pp-f n2 cc n2. (6) sermon (DIV2) 21 Image 11
150 The beasts that were torne or hurt by any accident, might not bee sacrificed or eaten. The beasts that were torn or hurt by any accident, might not be sacrificed or eaten. dt n2 cst vbdr vvn cc vvn p-acp d n1, vmd xx vbi vvn cc vvn. (6) sermon (DIV2) 21 Image 11
151 It is more than enough to bee once or singly miserable: whereupon he in the Greeke Poet passionately pleades against further molestation, NONLATINALPHABET. It is more than enough to be once or singly miserable: whereupon he in the Greek Poet passionately pleads against further molestation,. pn31 vbz dc cs av-d pc-acp vbi a-acp cc av-j j: c-crq pns31 p-acp dt jp n1 av-j vvz p-acp jc n1,. (6) sermon (DIV2) 21 Image 11
152 For Gods sake disease not a diseased man, presse not a dying man with more weight. For God's sake disease not a diseased man, press not a dying man with more weight. p-acp npg1 n1 n1 xx dt j-vvn n1, vvb xx dt j-vvg n1 p-acp dc n1. (6) sermon (DIV2) 21 Image 11
153 Which because the enemies of David had the hard hearts to doe, he most bitterly cursed them: Which Because the enemies of David had the hard hearts to do, he most bitterly cursed them: r-crq c-acp dt n2 pp-f np1 vhd dt j n2 pc-acp vdi, pns31 av-ds av-j vvd pno32: (6) sermon (DIV2) 21 Image 11
154 Poure out thine indignation upon them, and let thy wrathfull anger take hold of them; let their habitation be desolate, and let none dwell in their tents: Pour out thine Indignation upon them, and let thy wrathful anger take hold of them; let their habitation be desolate, and let none dwell in their tents: vvb av po21 n1 p-acp pno32, cc vvb po21 j n1 vvb vvi pp-f pno32; vvb po32 n1 vbb j, cc vvb pix vvi p-acp po32 n2: (6) sermon (DIV2) 21 Image 11
155 for they persecute him whom thou hast smitten, and talke to the griefe of those whom thou hast wounded. for they persecute him whom thou hast smitten, and talk to the grief of those whom thou hast wounded. c-acp pns32 vvi pno31 ro-crq pns21 vh2 vvn, cc vvi p-acp dt n1 pp-f d ro-crq pns21 vh2 vvn. (6) sermon (DIV2) 21 Image 11
156 O how grievously doth S. Cyprian complaine against the inhumane cruelty of the persecutors of Christians in his time, who laid stripes upon stripes, and inflicted wounds upon sores, Oh how grievously does S. Cyprian complain against the inhumane cruelty of the persecutors of Christians in his time, who laid stripes upon stripes, and inflicted wounds upon sores, uh c-crq av-j vdz np1 np1 vvi p-acp dt j n1 pp-f dt n2 pp-f np1 p-acp po31 n1, r-crq vvd n2 p-acp n2, cc vvn n2 p-acp n2, (6) sermon (DIV2) 21 Image 11
157 and tortured not so much the members of Gods servants, as their bleeding wounds! and tortured not so much the members of God's Servants, as their bleeding wounds! cc vvd xx av av-d dt n2 pp-f npg1 n2, c-acp po32 j-vvg n2! (6) sermon (DIV2) 21 Image 11
158 Verily for this cause alone God commanded, that the name of Amaleck should be blotted out from under heaven, Verily for this cause alone God commanded, that the name of Amalek should be blotted out from under heaven, av-j p-acp d n1 j np1 vvd, cst dt n1 pp-f np1 vmd vbi vvn av p-acp p-acp n1, (6) sermon (DIV2) 21 Image 11
160 For not to comfort the afflicted, not to help a man that is hurt, not to seeke to hold life in one that is swouning, is inhumanity; For not to Comfort the afflicted, not to help a man that is hurt, not to seek to hold life in one that is swooning, is inhumanity; c-acp xx pc-acp vvi dt j-vvn, xx pc-acp vvi dt n1 cst vbz vvn, xx pc-acp vvi pc-acp vvi n1 p-acp pi cst vbz vvg, vbz n1; (6) sermon (DIV2) 21 Image 11
161 but contrarily, to afflict the afflicted, to hurt the wounded, to trouble the grieved in spirit, sua sponte cadentem maturiùs extinguere vulnere, to strike the breath out of a mans body who is giving up the ghost, to breake a reed already bruised, to insult upon a condemned man, to vexe him that is broken in heart, but contrarily, to afflict the afflicted, to hurt the wounded, to trouble the grieved in Spirit, sua sponte cadentem maturiùs extinguere vulnere, to strike the breath out of a men body who is giving up the ghost, to break a reed already Bruised, to insult upon a condemned man, to vex him that is broken in heart, cc-acp av-jn, pc-acp vvi dt j-vvn, pc-acp vvi dt j-vvn, pc-acp vvi dt j-vvn p-acp n1, fw-la fw-la fw-la fw-la fw-la fw-la, pc-acp vvi dt n1 av pp-f dt ng1 n1 r-crq vbz vvg a-acp dt n1, p-acp vvb dt n1 av vvn, pc-acp vvi p-acp dt j-vvn n1, pc-acp vvi pno31 cst vbz vvn p-acp n1, (6) sermon (DIV2) 21 Image 11
162 and adde sorrow to sorrow, Oh this is cruelty upon cruelty; and add sorrow to sorrow, O this is cruelty upon cruelty; cc vvi n1 p-acp n1, uh d vbz n1 p-acp n1; (6) sermon (DIV2) 21 Image 11
163 farre be it from any Christian to practise it, and yet further from his thoughts, to cast any such aspersion upon the Father of mercy. How should the God of all consolation drive any poore soule to desperation? hee that will not breake a bruised reed, will he despise a broken heart? He that will not quench the smoaking flaxe, will he quench his Spirit, Far be it from any Christian to practise it, and yet further from his thoughts, to cast any such aspersion upon the Father of mercy. How should the God of all consolation drive any poor soul to desperation? he that will not break a Bruised reed, will he despise a broken heart? He that will not quench the smoking flax, will he quench his Spirit, av-j vbb pn31 p-acp d np1 pc-acp vvi pn31, cc av av-jc p-acp po31 n2, pc-acp vvi d d n1 p-acp dt n1 pp-f n1. q-crq vmd dt np1 pp-f d n1 vvi d j n1 p-acp n1? pns31 cst vmb xx vvi dt j-vvn n1, vmb pns31 vvi dt j-vvn n1? pns31 cst vmb xx vvi dt j-vvg n1, vmb pns31 vvi po31 n1, (6) sermon (DIV2) 21 Image 11
164 and tread out the sparkes of his grace in our soules? No, no, his Father sealed to him another commission, to preach good tidings to the meeke, to binde up the broken hearted, to set at liberty them that are bruised, to give unto them that mourne in Sion beauty for ashes, the oyle of joy for mourning, the garment of praise for the spirit of heavinesse. and tread out the sparks of his grace in our Souls? No, no, his Father sealed to him Another commission, to preach good tidings to the meek, to bind up the broken hearted, to Set At liberty them that Are Bruised, to give unto them that mourn in Sion beauty for Ashes, the oil of joy for mourning, the garment of praise for the Spirit of heaviness. cc vvi av dt n2 pp-f po31 n1 p-acp po12 n2? uh-dx, uh-dx, po31 n1 vvn p-acp pno31 j-jn n1, pc-acp vvi j n2 p-acp dt j, pc-acp vvi a-acp dt j-vvn j-vvn, p-acp vvn p-acp n1 pno32 cst vbr vvn, p-acp vvb p-acp pno32 cst vvb p-acp np1 n1 p-acp n2, dt n1 pp-f n1 p-acp n1, dt n1 pp-f n1 p-acp dt n1 pp-f n1. (6) sermon (DIV2) 21 Image 11
165 And accordingly hee sent by his Prophet a comfortable message to the daughter of Sion, Tell her, behold the King commeth unto thee meeke, and riding upon an Asse: And accordingly he sent by his Prophet a comfortable message to the daughter of Sion, Tell her, behold the King comes unto thee meek, and riding upon an Ass: cc av-vvg pns31 vvd p-acp po31 n1 dt j n1 p-acp dt n1 pp-f np1, vvb pno31, vvb dt n1 vvz p-acp pno21 j, cc vvg p-acp dt n1: (6) sermon (DIV2) 21 Image 11
166 a bruised reed he shall not breake, hee did not breake; and smoaking flaxe hee shall not quench, hee did not quench. a Bruised reed he shall not break, he did not break; and smoking flax he shall not quench, he did not quench. dt j-vvn n1 pns31 vmb xx vvi, pns31 vdd xx vvi; cc j-vvg n1 pns31 vmb xx vvi, pns31 vdd xx vvi. (6) sermon (DIV2) 21 Image 11
167 Was not Peter a bruised reed when hee fell upon the rocke of offence, and thrice denied his Master, Was not Peter a Bruised reed when he fell upon the rock of offence, and thrice denied his Master, vbds xx np1 dt vvd n1 c-crq pns31 vvd p-acp dt n1 pp-f n1, cc av vvd po31 n1, (6) sermon (DIV2) 21 Image 11
168 and went out and wept bitterly? Was not Paul like smoaking flaxe in the worst sense, and went out and wept bitterly? Was not Paul like smoking flax in the worst sense, cc vvd av cc vvd av-j? vbds xx np1 j vvg n1 p-acp dt js n1, (6) sermon (DIV2) 21 Image 11
169 when he breathed out threats against the Church, and sought by all violent meanes to smother the new light of the Gospel? yet we all see what a burning and shining lampe Christ hath made of this smoaking flaxe: what a noble cane to write the everlasting mercies of God to all posterity he hath made of the other, a bruised reed: But what speake I of bruised reeds not broken? the Jewes that crucified the Lord of life, the Roman souldier that pierced his side, were liker sharp pointed darts than bruised reeds; when he breathed out Treats against the Church, and sought by all violent means to smother the new Light of the Gospel? yet we all see what a burning and shining lamp christ hath made of this smoking flax: what a noble cane to write the everlasting Mercies of God to all posterity he hath made of the other, a Bruised reed: But what speak I of Bruised reeds not broken? the Jews that Crucified the Lord of life, the Roman soldier that pierced his side, were liker sharp pointed darts than Bruised reeds; c-crq pns31 vvd av n2 p-acp dt n1, cc vvd p-acp d j n2 pc-acp vvi dt j n1 pp-f dt n1? av pns12 d vvb r-crq dt vvg cc j-vvg n1 np1 vhz vvn pp-f d vvg n1: r-crq dt j n1 pc-acp vvi dt j n2 pp-f np1 p-acp d n1 pns31 vhz vvn pp-f dt n-jn, dt vvn n1: cc-acp q-crq vvb pns11 pp-f j-vvn n2 xx vvn? dt np2 cst vvd dt n1 pp-f n1, dt njp n1 cst vvd po31 n1, vbdr jc av-j vvn n2 cs j-vvn n2; (6) sermon (DIV2) 21 Image 11
170 yet some of these were saved from breaking. yet Some of these were saved from breaking. av d pp-f d vbdr vvn p-acp vvg. (6) sermon (DIV2) 21 Image 11
171 Such is the vertue of the bloud of our Redeemer, that it cleansed their hands that were imbrued in the effusion thereof, Such is the virtue of the blood of our Redeemer, that it cleansed their hands that were imbrued in the effusion thereof, d vbz dt n1 pp-f dt n1 pp-f po12 n1, cst pn31 vvd po32 n2 cst vbdr vvn p-acp dt n1 av, (6) sermon (DIV2) 21 Image 11
172 if they afterward touch it by faith: if they afterwards touch it by faith: cs pns32 av vvb pn31 p-acp n1: (6) sermon (DIV2) 21 Image 11
173 so infinite is the value of his death, that it was a satisfaction even for them who were authors of it, so infinite is the valve of his death, that it was a satisfaction even for them who were Authors of it, av j vbz dt n1 pp-f po31 n1, cst pn31 vbds dt n1 av p-acp pno32 r-crq vbdr n2 pp-f pn31, (6) sermon (DIV2) 21 Image 11
174 and saved some of the murtherers of their Saviour, as St. Cyprian most comfortably deduceth out of the second of the Acts: They are quickned by Christs bloud who spilt it. and saved Some of the murderers of their Saviour, as Saint Cyprian most comfortably deduceth out of the second of the Acts: They Are quickened by Christ blood who spilled it. cc vvd d pp-f dt n2 pp-f po32 n1, c-acp n1 jp av-ds av-j vvz av pp-f dt ord pp-f dt n2: pns32 vbr vvn p-acp npg1 n1 r-crq vvd pn31. (6) sermon (DIV2) 21 Image 11
175 Well therefore might St. Bernard demand, What is so deadly which Christs death cannot heale? Comfort then, O comfort the fainting spirits, Well Therefore might Saint Bernard demand, What is so deadly which Christ death cannot heal? Comfort then, Oh Comfort the fainting spirits, uh-av av vmd n1 np1 n1, q-crq vbz av j r-crq npg1 n1 vmbx vvi? n1 av, uh vvb dt j-vvg n2, (6) sermon (DIV2) 21 Image 11
176 and strengthen the feeble knees, revive the spirit of the humble, raise up the prostrate and dejected soule. and strengthen the feeble knees, revive the Spirit of the humble, raise up the prostrate and dejected soul. cc vvi dt j n2, vvb dt n1 pp-f dt j, vvb a-acp dt j cc j-vvn n1. (6) sermon (DIV2) 21 Image 11
177 Be of good cheere ye that have received the sentence of death in your selves. Be of good cheer you that have received the sentence of death in your selves. vbb pp-f j n1 pn22 cst vhb vvn dt n1 pp-f n1 p-acp po22 n2. (6) sermon (DIV2) 21 Image 11
178 There is no malady of the soule so deadly, against which the death of Christ is not a soveraigne remedy; There is no malady of the soul so deadly, against which the death of christ is not a sovereign remedy; pc-acp vbz dx n1 pp-f dt n1 av j, p-acp r-crq dt n1 pp-f np1 vbz xx dt j-jn n1; (6) sermon (DIV2) 21 Image 11
179 there is no sore so great nor so festering, which a plaster of Christs bloud will not cleanse and heale, there is no soar so great nor so festering, which a plaster of Christ blood will not cleanse and heal, pc-acp vbz dx n1 av j ccx av vvg, r-crq dt n1 pp-f npg1 n1 vmb xx vvi cc vvi, (6) sermon (DIV2) 21 Image 11
180 if it be thereto applyed by a lively faith. if it be thereto applied by a lively faith. cs pn31 vbb av vvd p-acp dt j n1. (6) sermon (DIV2) 21 Image 11
181 Thus, as you see, I have made of the bruised reed a staffe of comfort for a drouping conscience to stay it selfe upon; Thus, as you see, I have made of the Bruised reed a staff of Comfort for a drooping conscience to stay it self upon; av, c-acp pn22 vvb, pns11 vhb vvn pp-f dt j-vvn n1 dt n1 pp-f n1 p-acp dt j-vvg n1 pc-acp vvi pn31 n1 p-acp; (6) sermon (DIV2) 22 Image 11
182 extend but your patience to the length of the houre, and I will make of it a strait rule for your actions and affections. extend but your patience to the length of the hour, and I will make of it a strait Rule for your actions and affections. vvb p-acp po22 n1 p-acp dt n1 pp-f dt n1, cc pns11 vmb vvi pp-f pn31 dt j n1 p-acp po22 n2 cc n2. (6) sermon (DIV2) 22 Image 11
183 Though all the actions of our Saviour are beyond example, yet ought they to be examples to us for our imitation; Though all the actions of our Saviour Are beyond Exampl, yet ought they to be Examples to us for our imitation; cs d dt n2 pp-f po12 n1 vbr p-acp n1, av vmd pns32 pc-acp vbi n2 p-acp pno12 p-acp po12 n1; (6) sermon (DIV2) 22 Image 11
184 and though we can never overtake him, yet we ought to follow after him. and though we can never overtake him, yet we ought to follow After him. cc cs pns12 vmb av-x vvi pno31, av pns12 vmd pc-acp vvi p-acp pno31. (6) sermon (DIV2) 22 Image 11
185 His life is a perfect samplar of all vertues, out of which if we ought to take any flower, especially this of meeknesse, which himselfe hath pricked out for us, saying, Learne of me that I am meeke and lowly in heart, and you shall finde rest to your soules, which also hee richly setteth forth with a title of blessednesse over it, and a large promise of great possessions by it; His life is a perfect sampler of all Virtues, out of which if we ought to take any flower, especially this of meekness, which himself hath pricked out for us, saying, Learn of me that I am meek and lowly in heart, and you shall find rest to your Souls, which also he richly sets forth with a title of blessedness over it, and a large promise of great possessions by it; po31 n1 vbz dt j n1 pp-f d n2, av pp-f r-crq cs pns12 vmd pc-acp vvi d n1, av-j d pp-f n1, r-crq px31 vhz vvn av p-acp pno12, vvg, vvb pp-f pno11 cst pns11 vbm j cc j p-acp n1, cc pn22 vmb vvi n1 p-acp po22 n2, r-crq av pns31 av-j vvz av p-acp dt n1 pp-f n1 p-acp pn31, cc dt j n1 pp-f j n2 p-acp pn31; (6) sermon (DIV2) 22 Image 11
186 Blessed are the meek, for they shall inherit the earth: Blessed are the mercifull, for they shall obtaine mercy. Blessed Are the meek, for they shall inherit the earth: Blessed Are the merciful, for they shall obtain mercy. vvn vbr dt j, c-acp pns32 vmb vvi dt n1: vvn vbr dt j, c-acp pns32 vmb vvi n1. (6) sermon (DIV2) 22 Image 11
187 Neither is this vertue more acceptable in the sight of God, than agreeable to the nature of man. Neither is this virtue more acceptable in the sighed of God, than agreeable to the nature of man. d vbz d n1 av-dc j p-acp dt n1 pp-f np1, cs j p-acp dt n1 pp-f n1. (6) sermon (DIV2) 22 Image 11
188 Witnesse our sleek and soft skin without scales or roughnesse; witnesse our harmlesse members without hornes, clawes, or stings, the offensive weapons of other creatures; Witness our sleek and soft skin without scales or roughness; witness our harmless members without horns, claws, or stings, the offensive weapons of other creatures; n1 po12 j cc j n1 p-acp n2 cc n1; vvb po12 j n2 p-acp n2, n2, cc n2, dt j n2 pp-f j-jn n2; (6) sermon (DIV2) 22 Image 11
189 witnesse our tender and relenting heart, apt to receive the least impression of griefe; witnesse our moist eyes, ready to shed teares upon any sad accident: witness our tender and relenting heart, apt to receive the least impression of grief; witness our moist eyes, ready to shed tears upon any sad accident: vvb po12 j cc j-vvg n1, j pc-acp vvi dt ds n1 pp-f n1; vvb po12 j n2, j pc-acp vvi n2 p-acp d j n1: (6) sermon (DIV2) 22 Image 11
190 — mollissima corda Humano generi dare se natura fatetur, Quae lachrymas dedit, haec nostri pars optima sensus. — mollissima Corda Human generi Dare se Nature fatetur, Quae lachrymas dedit, haec Our pars optima sensus. — fw-la fw-la np1 fw-la vvb fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. (6) sermon (DIV2) 22 Image 11
244 Behold in the reed your frailty, in the bruised reed your condition; Behold in the reed your frailty, in the Bruised reed your condition; vvb p-acp dt vvb po22 n1, p-acp dt vvn n1 po22 n1; (6) sermon (DIV2) 26 Image 11
191 Shall not grace imprint that vertue in our soules, which nature hath expressed in the chiefe members of our bodies, Shall not grace imprint that virtue in our Souls, which nature hath expressed in the chief members of our bodies, vmb xx vvi n1 cst n1 p-acp po12 n2, r-crq n1 vhz vvn p-acp dt j-jn n2 pp-f po12 n2, (6) sermon (DIV2) 23 Image 11
192 and exemplified in the best creatures almost in every kind? Even among beasts, the tamest and gentlest are the best; and exemplified in the best creatures almost in every kind? Even among beasts, the tamest and gentlest Are the best; cc vvn p-acp dt js n2 av p-acp d n1? np1 p-acp n2, dt js cc js vbr dt js; (6) sermon (DIV2) 23 Image 11
193 the master Bee either hath no sting at all, or (as Aristotle testifieth) never useth it. the master be either hath no sting At all, or (as Aristotle Testifieth) never uses it. dt n1 vbb d vhz dx n1 p-acp d, cc (c-acp np1 vvz) av vvz pn31. (6) sermon (DIV2) 23 Image 11
194 The upper region of the ayre is alwaies calme and quiet, inferiora fulminant, saith Seneca, men of baser and inferiour natures are boysterous and tempestuous: The superiour spheres move regularly, The upper region of the air is always Cam and quiet, Inferiora fulminant, Says Senecca, men of baser and inferior nature's Are boisterous and tempestuous: The superior spheres move regularly, dt jc n1 pp-f dt n1 vbz av j-jn cc j-jn, n1 j, vvz np1, n2 pp-f jc cc j-jn n2 vbr j cc j: dt j-jn n2 vvb av-j, (6) sermon (DIV2) 23 Image 11
195 and uniformly, and the first mover of them all is slow in his proceedings against rebellious sinners; and uniformly, and the First mover of them all is slow in his proceedings against rebellious Sinners; cc av-j, cc dt ord n1 pp-f pno32 av-d vbz j p-acp po31 n2-vvg p-acp j n2; (6) sermon (DIV2) 23 Image 11
196 hee was longer in destroying Jericho, than in creating the whole world. And when Adam and Eve had sinned with a high hand, reaching the forbidden fruit, he was longer in destroying Jericho, than in creating the Whole world. And when Adam and Eve had sinned with a high hand, reaching the forbidden fruit, pns31 vbds jc p-acp vvg np1, cs p-acp vvg dt j-jn n1. cc c-crq np1 cc np1 vhd vvn p-acp dt j n1, vvg dt j-vvn n1, (6) sermon (DIV2) 23 Image 11
197 and eating it, it was the coole of the evening before the voice of the Lord was heard in the garden, and the voice that was heard, was of God walking, not running: to verifie those many attributes of God, Mercifull, gracious, long-suffering, and aboundant in goodnesse and truth, keeping mercy for thousands, forgiving iniquity, and transgression, and sinne. and eating it, it was the cool of the evening before the voice of the Lord was herd in the garden, and the voice that was herd, was of God walking, not running: to verify those many attributes of God, Merciful, gracious, long-suffering, and abundant in Goodness and truth, keeping mercy for thousands, forgiving iniquity, and Transgression, and sin. cc vvg pn31, pn31 vbds dt j pp-f dt n1 p-acp dt n1 pp-f dt n1 vbds vvn p-acp dt n1, cc dt n1 cst vbds vvn, vbds pp-f np1 vvg, xx vvg: pc-acp vvi d d n2 pp-f np1, j, j, j, cc j p-acp n1 cc n1, vvg n1 p-acp crd, j-vvg n1, cc n1, cc n1. (6) sermon (DIV2) 23 Image 11
198 Is God mercifull, and shall man be cruell? is the master meek and milde, Is God merciful, and shall man be cruel? is the master meek and mild, vbz np1 j, cc vmb n1 vbi j? vbz dt n1 j cc j, (6) sermon (DIV2) 24 Image 11
199 and shall the servant be fierce and furious? shall hee give the Lambe in his Scutchion, and they the Lion? If hee who ruleth the Nations with a rod of iron, and breaketh them in pieces like a potters vessell, will not breake the bruised reed, shall reeds breake reeds? The Heathen Poet giving charge to his woodden god to looke to his garden, useth this commination, See thou looke well to my trees, Alioqui & ipse lignum es, Otherwaies know that thou art wood thy selfe, that is, fit fuell for the fire. and shall the servant be fierce and furious? shall he give the Lamb in his Scutcheon, and they the lion? If he who Ruleth the nations with a rod of iron, and breaks them in Pieces like a potters vessel, will not break the Bruised reed, shall reeds break reeds? The Heathen Poet giving charge to his wooden god to look to his garden, uses this commination, See thou look well to my trees, Otherwise & ipse lignum es, Otherways know that thou art wood thy self, that is, fit fuel for the fire. cc vmb dt n1 vbb j cc j? vmb pns31 vvi dt n1 p-acp po31 n1, cc pns32 dt n1? cs pns31 r-crq vvz dt n2 p-acp dt n1 pp-f n1, cc vvz pno32 p-acp n2 av-j dt ng1 n1, vmb xx vvi dt vvn n1, vmb n2 vvb n2? dt j-jn n1 vvg n1 p-acp po31 j n1 pc-acp vvi p-acp po31 n1, vvz d n1, vvb pns21 vvb av p-acp po11 n2, np1 cc fw-la fw-la fw-la, av vvb cst pns21 vb2r n1 po21 n1, cst vbz, j n1 p-acp dt n1. (6) sermon (DIV2) 24 Image 11
200 Suffer, I beseech you, the word of exhortation; Suffer, I beseech you, the word of exhortation; vvb, pns11 vvb pn22, dt n1 pp-f n1; (6) sermon (DIV2) 24 Image 11
201 Looke to it that you breake not Christs bruised reeds, Alioqui & ipsi estis arundines, Otherwaies know that you your selves are but reeds, and what measure you mete unto others, shall be measured unto you againe. Look to it that you break not Christ Bruised reeds, Otherwise & ipsi Ye are arundines, Otherways know that you your selves Are but reeds, and what measure you meet unto Others, shall be measured unto you again. vvb p-acp pn31 cst pn22 vvb xx npg1 j-vvn n2, fw-la cc fw-la fw-la n2, av vvb cst pn22 po22 n2 vbr p-acp n2, cc r-crq n1 pn22 vvb p-acp n2-jn, vmb vbi vvn p-acp pn22 av. (6) sermon (DIV2) 24 Image 11
202 Stand not too much upon your owne innocency and integrity: Stand not too much upon your own innocency and integrity: n1 xx av av-d p-acp po22 d n1 cc n1: (6) sermon (DIV2) 24 Image 11
203 For, Wo be to the commendable life of men, if it bee searcht into without mercy, and scann'd exactly. For, Woe be to the commendable life of men, if it be searched into without mercy, and scanned exactly. c-acp, n1 vbb p-acp dt j n1 pp-f n2, cs pn31 vbb vvn p-acp p-acp n1, cc vvd av-j. (6) sermon (DIV2) 24 Image 11
204 The Cherubins themselves continually looke towards the Mercy-seat: and if we expect mercy at the hands of God or man, we must show mercy; The Cherubim themselves continually look towards the Mercy-seat: and if we expect mercy At the hands of God or man, we must show mercy; dt n2 px32 av-j vvb p-acp dt n1: cc cs pns12 vvb n1 p-acp dt n2 pp-f np1 cc n1, pns12 vmb vvi n1; (6) sermon (DIV2) 24 Image 11
205 for there shall be judgement without mercy, to him that will shew no mercy: for there shall be judgement without mercy, to him that will show no mercy: c-acp a-acp vmb vbi n1 p-acp n1, p-acp pno31 cst vmb vvi dx n1: (6) sermon (DIV2) 24 Image 11
206 which menacing to the unmercifull, though it point to the last judgement, and then take it's full effect, which menacing to the unmerciful, though it point to the last judgement, and then take it's full Effect, r-crq vvg p-acp dt j, cs pn31 vvb p-acp dt ord n1, cc av vvb pn31|vbz j n1, (6) sermon (DIV2) 24 Image 11
207 yet to deterre men from this unnaturall sinne against their owne bowels, it pleaseth God sometimes in this life to make even reckonings with hard hearted men, and void of all compassion. yet to deter men from this unnatural sin against their own bowels, it Pleases God sometime in this life to make even reckonings with hard hearted men, and void of all compassion. av pc-acp vvi n2 p-acp d j n1 p-acp po32 d n2, pn31 vvz np1 av p-acp d n1 pc-acp vvi j n2-vvg p-acp j j-vvn n2, cc j pp-f d n1. (6) sermon (DIV2) 24 Image 11
208 As he did with Appius, of whom Livie reporteth, that he was a great oppressor of the liberties of the commons, As he did with Appius, of whom Livy Reporteth, that he was a great oppressor of the Liberties of the commons, p-acp pns31 vdd p-acp np1, pp-f r-crq np1 vvz, cst pns31 vbds dt j n1 pp-f dt n2 pp-f dt n2, (6) sermon (DIV2) 24 Image 11
209 and particularly that hee tooke away all appeales to the people in case of life and death. and particularly that he took away all appeals to the people in case of life and death. cc av-j cst pns31 vvd av d vvz p-acp dt n1 p-acp n1 pp-f n1 cc n1. (6) sermon (DIV2) 24 Image 11
210 But see how Justice revenged Mercies quarrell upon this unmercifull man; But see how justice revenged mercies quarrel upon this unmerciful man; cc-acp vvb c-crq n1 vvn n2 vvi p-acp d j n1; (6) sermon (DIV2) 24 Image 11
211 soone after this his decree, hee being called in question for forcing the wife of Virginius, he found all the Bench of Judges against him, soon After this his Decree, he being called in question for forcing the wife of Virgin, he found all the Bench of Judges against him, av p-acp d po31 n1, pns31 vbg vvn p-acp n1 p-acp vvg dt n1 pp-f np1, pns31 vvd d dt n1 pp-f n2 p-acp pno31, (6) sermon (DIV2) 24 Image 11
212 and was constrained for saving his life to preferre an appeale to the people, which was denied him with great shouts and out-cries of all, saying, Ecce provocat, qui provocationem sustulit; and was constrained for Saving his life to prefer an appeal to the people, which was denied him with great shouts and Outcries of all, saying, Ecce provocat, qui provocationem sustulit; cc vbds vvn p-acp vvg po31 n1 pc-acp vvi dt n1 p-acp dt n1, r-crq vbds vvn pno31 p-acp j n2 cc n2 pp-f d, vvg, fw-la fw-la, fw-la fw-la fw-la; (6) sermon (DIV2) 24 Image 11
213 who sees not the hand of divine Justice herein? He is forced to appeale, who by barring all appeales in case of life and death, was the death of many a man. who sees not the hand of divine justice herein? He is forced to appeal, who by barring all appeals in case of life and death, was the death of many a man. r-crq vvz xx dt n1 pp-f j-jn n1 av? pns31 vbz vvn pc-acp vvi, r-crq p-acp vvg d vvz p-acp n1 pp-f n1 cc n1, vbds dt n1 pp-f d dt n1. (6) sermon (DIV2) 24 Image 11
214 Let his owne measure be returned upon him. Let his own measure be returned upon him. vvb po31 d n1 vbi vvn p-acp pno31. (6) sermon (DIV2) 24 Image 11
215 And as Appius was denied the benefit of appeales, whereof he deprived others, and immediatly felt the stroke of justice; And as Appius was denied the benefit of appeals, whereof he deprived Others, and immediately felt the stroke of Justice; cc p-acp np1 vbds vvn dt n1 pp-f vvz, c-crq pns31 vvd n2-jn, cc av-j vvd dt n1 pp-f n1; (6) sermon (DIV2) 24 Image 11
216 so Eutropius, who gave the Emperour counsell to shut up all Sanctuaries against capitall offenders, afterwards being pursued himselfe for his life, so Eutropius, who gave the Emperor counsel to shut up all Sanctuaries against capital offenders, afterwards being pursued himself for his life, av np1, r-crq vvd dt n1 n1 pc-acp vvi a-acp d n2 p-acp j n2, av vbg vvd px31 p-acp po31 n1, (6) sermon (DIV2) 24 Image 11
217 and flying to a Sanctuary for refuge, was from thence drawne out by the command of S. Chrysostome, and flying to a Sanctuary for refuge, was from thence drawn out by the command of S. Chrysostom, cc vvg p-acp dt n1 p-acp n1, vbds p-acp av vvn av p-acp dt n1 pp-f n1 np1, (6) sermon (DIV2) 24 Image 11
218 and delivered to the ministers of justice, who made him feele the smart of his owne pernicious counsell. and Delivered to the Ministers of Justice, who made him feel the smart of his own pernicious counsel. cc vvn p-acp dt n2 pp-f n1, r-crq vvd pno31 vvi dt n1 pp-f po31 d j n1. (6) sermon (DIV2) 24 Image 11
219 I need the lesse speake for mercy, by how much the more wee all need it: I need the less speak for mercy, by how much the more we all need it: pns11 vvb dt av-dc vvi p-acp n1, p-acp c-crq av-d dt av-dc pns12 d vvb pn31: (6) sermon (DIV2) 24 Image 11
220 and therefore I passe from the act to the proper subject of mercy, The bruised reed. If mercy should be shewed unto all men, no place would be left for justice; and Therefore I pass from the act to the proper Subject of mercy, The Bruised reed. If mercy should be showed unto all men, no place would be left for Justice; cc av pns11 vvb p-acp dt n1 p-acp dt j n-jn pp-f n1, dt j-vvn n1. cs n1 vmd vbi vvn p-acp d n2, dx n1 vmd vbi vvn p-acp n1; (6) sermon (DIV2) 24 Image 11
221 therefore St. Jude restraineth mercy to some, Of some have compassion, making a difference. The difference we are to make is of 1. Sinne. 2. Sinners. Therefore Saint U^de restraineth mercy to Some, Of Some have compassion, making a difference. The difference we Are to make is of 1. Sin. 2. Sinners. av n1 np1 vvz n1 p-acp d, pp-f d vhb n1, vvg dt n1. dt n1 pns12 vbr pc-acp vvi vbz pp-f crd n1. crd n2. (6) sermon (DIV2) 24 Image 11
222 For there are sinnes of ignorance, and sinnes against conscience; sinnes of infirmity, and sinnes of presumption; For there Are Sins of ignorance, and Sins against conscience; Sins of infirmity, and Sins of presumption; p-acp a-acp vbr n2 pp-f n1, cc n2 p-acp n1; n2 pp-f n1, cc n2 pp-f n1; (6) sermon (DIV2) 24 Image 11
223 sudden passions, and deliberate evill actions; light staines, and fowle spots: some sinnes are secret and private, others publike and scandalous; some silent, others crying; sudden passion, and deliberate evil actions; Light stains, and fowl spots: Some Sins Are secret and private, Others public and scandalous; Some silent, Others crying; j n2, cc vvi j-jn n2; j vvz, cc j n2: d n2 vbr j-jn cc j, n2-jn j cc j; d j, n2-jn vvg; (6) sermon (DIV2) 24 Image 11
224 some prejudiciall only to the delinquent, others pernicious to the Church and Common-wealth. For the former, mercy often intercedeth, seldome or never for the latter. Some prejudicial only to the delinquent, Others pernicious to the Church and Commonwealth. For the former, mercy often intercedeth, seldom or never for the latter. d j j p-acp dt n-jn, n2-jn j p-acp dt n1 cc n1. p-acp dt j, n1 av vvz, av cc av-x p-acp dt d. (6) sermon (DIV2) 24 Image 11
225 Againe, some offenders are like heart of oake; which many strong blowes of an axe will scarce enter; Again, Some offenders Are like heart of oak; which many strong blows of an axe will scarce enter; av, d n2 vbr av-j n1 pp-f n1; r-crq d j n2 pp-f dt n1 vmb av-j vvi; (6) sermon (DIV2) 25 Image 11
226 others like the Balsamum of Judea, which you kill if you touch but the rine of it with an iron instrument: Others like the Balsamum of Judea, which you kill if you touch but the rind of it with an iron Instrument: n2-jn vvb dt n1 pp-f np1, r-crq pn22 vvb cs pn22 vvb p-acp dt n1 pp-f pn31 p-acp dt n1 n1: (6) sermon (DIV2) 25 Image 11
227 and therfore they which keep them, provide instruments of glasse, or knives of bone to prune them. and Therefore they which keep them, provide Instruments of glass, or knives of bone to prune them. cc av pns32 r-crq vvb pno32, vvb n2 pp-f n1, cc n2 pp-f n1 pc-acp vvi pno32. (6) sermon (DIV2) 25 Image 11
228 The former resemble the Adamant, which can bee cut or pointed by nothing but an Adamant; The former resemble the Adamant, which can be Cut or pointed by nothing but an Adamant; dt j vvi dt n1, r-crq vmb vbi vvn cc vvn p-acp pix cc-acp dt n1; (6) sermon (DIV2) 25 Image 11
229 the latter the Pyrrhite, a precious stone, which may be gently ground or cut with a sharpe toole, the latter the Pyrrhite, a precious stone, which may be gently ground or Cut with a sharp tool, dt d dt j-jn, dt j n1, r-crq vmb vbi av-j vvn cc vvn p-acp dt j n1, (6) sermon (DIV2) 25 Image 11
230 but if you presse it hard, or handle it rudely, it burneth the fingers. For the latter mercy sometimes intercedeth, not so for the former. but if you press it hard, or handle it rudely, it burns the fingers. For the latter mercy sometime intercedeth, not so for the former. cc-acp cs pn22 vvb pn31 av-j, cc vvi pn31 av-j, pn31 vvz dt n2. p-acp dt d n1 av vvz, xx av p-acp dt j. (6) sermon (DIV2) 25 Image 11
231 Lastly, after the offence committed, some are like bruised reeds, falling downe upon the earth, and imploring mercy: Lastly, After the offence committed, Some Are like Bruised reeds, falling down upon the earth, and imploring mercy: ord, p-acp dt n1 vvn, d vbr j vvn n2, vvg a-acp p-acp dt n1, cc j-vvg n1: (6) sermon (DIV2) 25 Image 11
232 Others like a stiffe or strait cane, never so much as bowing; some stand in defence of that they have done, others ingenuously confesse their fault; Others like a stiff or strait cane, never so much as bowing; Some stand in defence of that they have done, Others ingenuously confess their fault; n2-jn vvb dt j cc j n1, av-x av av-d c-acp vvg; d vvb p-acp n1 pp-f cst pns32 vhb vdn, n2-jn av-j vvb po32 n1; (6) sermon (DIV2) 25 Image 11
233 some glory in their sinne, others are confounded with it: in a word, some are obstinate, some are penitent; Some glory in their sin, Others Are confounded with it: in a word, Some Are obstinate, Some Are penitent; d n1 p-acp po32 n1, n2-jn vbr vvn p-acp pn31: p-acp dt n1, d vbr j, d vbr j-jn; (6) sermon (DIV2) 25 Image 11
234 those mercy disclaimeth, these shee often taketh to her protection. those mercy disclaimeth, these she often Takes to her protection. d n1 vvz, d pns31 av vvz p-acp po31 n1. (6) sermon (DIV2) 25 Image 11
235 They who in former times like pipes of reeds have sweetly sounded out the praises of God, They who in former times like pipes of reeds have sweetly sounded out the praises of God, pns32 r-crq p-acp j n2 av-j n2 pp-f n2 vhb av-j vvn av dt n2 pp-f np1, (6) sermon (DIV2) 25 Image 11
236 but now are cracked with some pardonable errour in judgement, or slip in manners, if they be truely bruised with the weight of their sinne, but now Are cracked with Some pardonable error in judgement, or slip in manners, if they be truly Bruised with the weight of their sin, cc-acp av vbr vvn p-acp d j n1 p-acp n1, cc vvi p-acp n2, cs pns32 vbb av-j vvn p-acp dt n1 pp-f po32 n1, (6) sermon (DIV2) 25 Image 11
237 and throughly contrite, may plead the priviledge of the bruised reed in my Text, not to bee broken by any over hard and severe censure or sentence, not the Atheisticall scoffer, not the impudent Adulterer, not the obstinate Recusant, not Jesuited Papists, which like the Egyptian reeds mentioned by the Prophet, run into the hands and sides even of Kings and Princes. and thoroughly contrite, may plead the privilege of the Bruised reed in my Text, not to be broken by any over hard and severe censure or sentence, not the Atheistical scoffer, not the impudent Adulterer, not the obstinate Recusant, not Jesuited Papists, which like the Egyptian reeds mentioned by the Prophet, run into the hands and sides even of Kings and Princes. cc av-j j, vmb vvi dt n1 pp-f dt j-vvn n1 p-acp po11 n1, xx pc-acp vbi vvn p-acp d p-acp j cc j n1 cc n1, xx dt j n1, xx dt j n1, xx dt j n1, xx vvn njp2, r-crq av-j dt jp n2 vvn p-acp dt n1, vvb p-acp dt n2 cc n2 av pp-f n2 cc n2. (6) sermon (DIV2) 25 Image 11
238 They who have formerly shined before their brethren, both in their pure doctrine and good example, They who have formerly shined before their brothers, both in their pure Doctrine and good Exampl, pns32 r-crq vhb av-j vvn p-acp po32 n2, av-d p-acp po32 j n1 cc j n1, (6) sermon (DIV2) 25 Image 11
239 though now by the violent blast of some fearfull temptation, are blowne out as it were, though now by the violent blast of Some fearful temptation, Are blown out as it were, cs av p-acp dt j n1 pp-f d j n1, vbr vvn av c-acp pn31 vbdr, (6) sermon (DIV2) 25 Image 11
240 and send up bitter fumes of sorrowfull lamentations for their sinfull iniquity or impurity, in some cases are not to be quenched; what therefore are not hereticall apostataes, and send up bitter fumes of sorrowful lamentations for their sinful iniquity or impurity, in Some cases Are not to be quenched; what Therefore Are not heretical apostates, cc vvb a-acp j n2 pp-f j n2 p-acp po32 j n1 cc n1, p-acp d n2 vbr xx pc-acp vbi vvn; r-crq av vbr xx j n2, (6) sermon (DIV2) 25 Image 11
241 and schismaticall boutefieus and fire-brands of Church and State, not to bee quenched and trode out, which if they be not quenched in time, will set all in a combustion in the end? and Schismatical Boutefieus and firebrands of Church and State, not to be quenched and trodden out, which if they be not quenched in time, will Set all in a combustion in the end? cc j n2 cc n2 pp-f n1 cc n1, xx pc-acp vbi vvn cc vvd av, r-crq cs pns32 vbb xx vvn p-acp n1, vmb vvi d p-acp dt n1 p-acp dt n1? (6) sermon (DIV2) 25 Image 11
242 To conclude, as I began, with the words of my Text; it is the bruised reed that is not to be broken, not the poysoned dart; To conclude, as I began, with the words of my Text; it is the Bruised reed that is not to be broken, not the poisoned dart; pc-acp vvi, c-acp pns11 vvd, p-acp dt n2 pp-f po11 n1; pn31 vbz dt vvn n1 cst vbz xx pc-acp vbi vvn, xx dt j-vvn n1; (6) sermon (DIV2) 26 Image 11
243 it is the smoaking flaxe that is not to be quenched, not the burning match. A bruised reed he shall not breake. it is the smoking flax that is not to be quenched, not the burning match. A Bruised reed he shall not break. pn31 vbz dt vvg n1 cst vbz xx pc-acp vbi vvn, xx dt j-vvg n1. dt j-vvn n1 pns31 vmb xx vvi. (6) sermon (DIV2) 26 Image 11
245 in the not breaking the bruised reed, a singular rule for your direction, of which I spake but now, in the not breaking the Bruised reed, a singular Rule for your direction, of which I spoke but now, p-acp dt xx vvg dt vvn n1, dt j n1 p-acp po22 n1, pp-f r-crq pns11 vvd p-acp av, (6) sermon (DIV2) 26 Image 11
246 and a strong staffe of comfort, of which before. and a strong staff of Comfort, of which before. cc dt j n1 pp-f n1, pp-f r-crq a-acp. (6) sermon (DIV2) 26 Image 11
247 God grant that wee may all acknowledge our frailty, as being no other than reeds, and to arme our selves with patience against manifold pressures and tribulations, God grant that we may all acknowledge our frailty, as being no other than reeds, and to arm our selves with patience against manifold pressures and tribulations, np1 vvb cst pns12 vmb d vvi po12 n1, c-acp vbg dx n-jn cs n2, cc pc-acp vvi po12 n2 p-acp n1 p-acp j n2 cc n2, (6) sermon (DIV2) 27 Image 11
248 as being reeds that are or shall bee bruised; and when wee are afflicted or oppressed, not to despaire of helpe and ease, as being reeds that Are or shall be Bruised; and when we Are afflicted or oppressed, not to despair of help and ease, c-acp vbg n2 cst vbr cc vmb vbi vvn; cc c-crq pns12 vbr vvn cc vvn, xx pc-acp vvi pp-f n1 cc n1, (6) sermon (DIV2) 27 Image 11
249 but to trust in Gods mercy, and hope for a joyfull deliverance, as bruised reeds that yet are not to be broken: but to trust in God's mercy, and hope for a joyful deliverance, as Bruised reeds that yet Are not to be broken: cc-acp pc-acp vvi p-acp ng1 n1, cc vvb p-acp dt j n1, c-acp vvn n2 cst av vbr xx pc-acp vbi vvn: (6) sermon (DIV2) 27 Image 11
250 and lastly, expecting mercy for our selves, shew mercy with discretion unto others, as being reeds, therefore not broken, that we may learne by the example of our Lord and Master not to break the bruised reed. To whom, &c. and lastly, expecting mercy for our selves, show mercy with discretion unto Others, as being reeds, Therefore not broken, that we may Learn by the Exampl of our Lord and Master not to break the Bruised reed. To whom, etc. cc ord, vvg n1 p-acp po12 n2, vvb n1 p-acp n1 p-acp n2-jn, c-acp vbg n2, av xx vvn, cst pns12 vmb vvi p-acp dt n1 pp-f po12 n1 cc n1 xx pc-acp vvi dt vvn n1. p-acp ro-crq, av (6) sermon (DIV2) 27 Image 11
251 THE SMOAKING FLAXE. THE SMOKING FLAXE. dt vvg n1. (7) sermon (DIV2) 27 Image 11
252 A Sermon preached at Lambeth before his Grace, the Lord Bishop of London, and other his Majesties Commissioners in causes Ecclesiasticall, Decemb. 5. 1618. THE SECOND SERMON. MAT. 12. & 20. ESAY 42. & 3. A Sermon preached At Lambeth before his Grace, the Lord Bishop of London, and other his Majesties Commissioners in Causes Ecclesiastical, December 5. 1618. THE SECOND SERMON. MATHEW. 12. & 20. ISAIAH 42. & 3. dt n1 vvd p-acp np1 p-acp po31 n1, dt n1 n1 pp-f np1, cc j-jn po31 ng1 n2 p-acp n2 j, np1 crd crd dt ord n1. n1. crd cc crd np1 crd cc crd (7) sermon (DIV2) 27 Image 11
253 And smoaking Flaxe shall he not quench. Most REVEREND, &c. THe sweet temper, and gracious disposition of our blessed Redeemer, is as the sap in the root, which conveyeth life to the two branches of this Scripture. And smoking Flax shall he not quench. Most REVEREND, etc. THe sweet temper, and gracious disposition of our blessed Redeemer, is as the sap in the root, which conveyeth life to the two branches of this Scripture. cc j-vvg n1 vmb pns31 xx vvi. ds n-jn, av dt j n1, cc j n1 pp-f po12 j-vvn n1, vbz p-acp dt n1 p-acp dt n1, r-crq vvz n1 p-acp dt crd n2 pp-f d n1. (7) sermon (DIV2) 28 Image 11
254 For by it the d•y and bruised reed is nourished, as with moisture supplyed; and the smoaking flaxe and dying lampe is refreshed, as it were with oyle: For by it the d•y and Bruised reed is nourished, as with moisture supplied; and the smoking flax and dying lamp is refreshed, as it were with oil: p-acp p-acp pn31 dt n1 cc vvn n1 vbz vvn, c-acp p-acp n1 vvd; cc dt j-vvg n1 cc j-vvg n1 vbz vvn, c-acp pn31 vbdr p-acp n1: (7) sermon (DIV2) 29 Image 11
255 That, he will not break, this, he will not quench. That, he will not break, this, he will not quench. cst, pns31 vmb xx vvi, d, pns31 vmb xx vvi. (7) sermon (DIV2) 29 Image 11
256 He, who came to heale the broken hearted, and set at liberty them that are bruised, will not breake the bruised reed. Hee, who was sent to give light to them that sit in darknesse, and in the shadow of death, will not quench the smoaking flaxe, or dimly burning weeke. He, who Come to heal the broken hearted, and Set At liberty them that Are Bruised, will not break the Bruised reed. He, who was sent to give Light to them that fit in darkness, and in the shadow of death, will not quench the smoking flax, or dimly burning Week. pns31, r-crq vvd pc-acp vvi dt vvn j-vvn, cc vvn p-acp n1 pno32 cst vbr vvn, vmb xx vvi dt j-vvn n1. pns31, r-crq vbds vvn p-acp vvb n1 p-acp pno32 cst vvb p-acp n1, cc p-acp dt n1 pp-f n1, vmb xx vvi dt j-vvg n1, cc av-j j-vvg n1. (7) sermon (DIV2) 30 Image 11
257 He, who bare all our infirmities, and carried our sorrowes, will not lay too heavie a burthen upon those that are truely humbled, He, who bore all our infirmities, and carried our sorrows, will not lay too heavy a burden upon those that Are truly humbled, pns31, r-crq vvd d po12 n2, cc vvd po12 n2, vmb xx vvi av j dt n1 p-acp d cst vbr av-j vvn, (7) sermon (DIV2) 30 Image 11
258 but will so lightly passe over their sinnes, that he will not breake or crush in pieces the bruised reed, nor tread out the smoaking flaxe. but will so lightly pass over their Sins, that he will not break or crush in Pieces the Bruised reed, nor tread out the smoking flax. cc-acp vmb av av-j vvi p-acp po32 n2, cst pns31 vmb xx vvi cc vvi p-acp n2 dt vvn n1, ccx vvb av dt vvg n1. (7) sermon (DIV2) 30 Image 11
259 This Text speaketh peace and much comfort, yet not to all, but to the contrite soule only. This Text speaks peace and much Comfort, yet not to all, but to the contrite soul only. d n1 vvz n1 cc d n1, av xx p-acp d, cc-acp p-acp dt j n1 av-j. (7) sermon (DIV2) 31 Image 11
260 The bruised and soft reed shall not be broken, but the stiffe and hard reed, like that wherewith Christ was smitten, shall be broken. The Bruised and soft reed shall not be broken, but the stiff and hard reed, like that wherewith christ was smitten, shall be broken. dt vvd cc j vvb vmb xx vbi vvn, cc-acp dt j cc j n1, av-j cst c-crq np1 vbds vvn, vmb vbi vvn. (7) sermon (DIV2) 31 Image 11
261 They who after their sinnes committed relent not at all, they who are not troubled in conscience, They who After their Sins committed relent not At all, they who Are not troubled in conscience, pns32 r-crq p-acp po32 n2 vvn vvb xx p-acp d, pns32 r-crq vbr xx vvn p-acp n1, (7) sermon (DIV2) 31 Image 11
1176 & putting a reed in his hand for a Scepter, & saluting him, Haile King of the Jewes. & putting a reed in his hand for a Sceptre, & saluting him, Hail King of the Jews. cc vvg dt n1 p-acp po31 n1 p-acp dt n1, cc vvg pno31, n1 n1 pp-f dt np2. (9) sermon (DIV2) 97 Image 11
262 nor crushed with feare of judgement, but stand in justification of their sinnes, and excuse their prophane sports on the Lords day, saying, they use but lawfull recreations, nor crushed with Fear of judgement, but stand in justification of their Sins, and excuse their profane sports on the lords day, saying, they use but lawful recreations, ccx vvn p-acp n1 pp-f n1, cc-acp vvb p-acp n1 pp-f po32 n2, cc vvi po32 j n2 p-acp dt n2 n1, vvg, pns32 vvb p-acp j n2, (7) sermon (DIV2) 31 Image 11
263 and their defiling the flesh, by pretending that it is but a tricke of youth, and their defiling the Flesh, by pretending that it is but a trick of youth, cc po32 vvg dt n1, p-acp vvg cst pn31 vbz p-acp dt n1 pp-f n1, (7) sermon (DIV2) 31 Image 11
264 and their drunkennesse, that it is but good fellowship, and their sacriledge, that it is the custome to pay no more; and their Drunkenness, that it is but good fellowship, and their sacrilege, that it is the custom to pay no more; cc po32 n1, cst pn31 vbz p-acp j n1, cc po32 n1, cst pn31 vbz dt n1 pc-acp vvi dx av-dc; (7) sermon (DIV2) 31 Image 11
265 and cover other vices with the like cloakes, may challenge no interest in this promise: but the bruised reed, that is, the contrite sinner, he who is displeased with himselfe, and cover other vices with the like cloaks, may challenge no Interest in this promise: but the Bruised reed, that is, the contrite sinner, he who is displeased with himself, cc vvb j-jn n2 p-acp dt j n2, vmb vvi dx n1 p-acp d n1: cc-acp dt vvd n1, cst vbz, dt j n1, pns31 r-crq vbz vvn p-acp px31, (7) sermon (DIV2) 31 Image 11
266 because he hath displeased his gracious God; Because he hath displeased his gracious God; c-acp pns31 vhz vvn po31 j n1; (7) sermon (DIV2) 31 Image 11
267 he whose spirit grieveth, because he hath grieved Gods holy Spirit; he who because he hath done that which God abhorreth, abhorreth himselfe in dust and ashes; he whose Spirit Grieveth, Because he hath grieved God's holy Spirit; he who Because he hath done that which God abhorreth, abhorreth himself in dust and Ashes; pns31 rg-crq n1 vvz, c-acp pns31 vhz vvn n2 j n1; pns31 r-crq c-acp pns31 vhz vdn d r-crq np1 vvz, vvz px31 p-acp n1 cc n2; (7) sermon (DIV2) 31 Image 11
268 hee who when God chasteneth him for his sinnes, kisseth his heavenly Fathers rod, and acknowledgeth that hee deserveth farre smarter blowes than those which yet hee feeles; he who when God Chasteneth him for his Sins, Kisses his heavenly Father's rod, and acknowledgeth that he deserveth Far smarter blows than those which yet he feels; pns31 r-crq c-crq np1 vvz pno31 p-acp po31 n2, vvz po31 j ng1 n1, cc vvz cst pns31 vvz av-j n1 n2 cs d r-crq av pns31 vvz; (7) sermon (DIV2) 31 Image 11
269 hee who goeth mourning all the day long, and will never be at peace with himselfe, till hee hath made his peace with his Maker; he who Goes mourning all the day long, and will never be At peace with himself, till he hath made his peace with his Maker; pns31 r-crq vvz vvg d dt n1 av-j, cc vmb av-x vbi p-acp n1 p-acp px31, c-acp pns31 vhz vvn po31 n1 p-acp po31 n1; (7) sermon (DIV2) 31 Image 11
270 hee who alwaies feeling the weight of his sinnes, sigheth and groaneth under them, and never ceaseth to offer up prayers to God with strong cries, till hee be eased of them. he who always feeling the weight of his Sins, sigheth and Groaneth under them, and never ceases to offer up Prayers to God with strong cries, till he be eased of them. pns31 r-crq av vvg dt n1 pp-f po31 n2, vvz cc vvz p-acp pno32, cc av-x vvz pc-acp vvi a-acp n2 p-acp np1 p-acp j n2, c-acp pns31 vbb vvn pp-f pno32. (7) sermon (DIV2) 31 Image 11
271 Are wee such bruised reeds? We often in stead of denying ungodlinesse and worldly lusts, have with Peter denied our Master; are we such Bruised reeds? We often in stead of denying ungodliness and worldly Lustiest, have with Peter denied our Master; vbr pns12 d vvn n2? pns12 av p-acp n1 pp-f vvg n1 cc j n2, vhb p-acp np1 vvd po12 n1; (7) sermon (DIV2) 31 Image 11
272 but doe wee weep bitterly with him, and (as hee) whensoever hee heard the Cocke crow after the deniall of his Master, fell on weeping afresh; but do we weep bitterly with him, and (as he) whensoever he herd the Cock crow After the denial of his Master, fell on weeping afresh; cc-acp vdi pns12 vvi av-j p-acp pno31, cc (c-acp pns31) c-crq pns31 vvd dt n1 vvb p-acp dt n1 pp-f po31 n1, vvd p-acp vvg av; (7) sermon (DIV2) 31 Image 11
273 so, doe the wounds of our consciences bleed afresh at the sight of every object, so, do the wounds of our Consciences bleed afresh At the sighed of every Object, av, vdb dt n2 pp-f po12 n2 vvb av p-acp dt n1 pp-f d n1, (7) sermon (DIV2) 31 Image 11
274 and hearing of every sound, which puts us in mind of our crimson sinnes? We have polluted our beds with David, and hearing of every found, which puts us in mind of our crimson Sins? We have polluted our Beds with David, cc vvg pp-f d n1, r-crq vvz pno12 p-acp n1 pp-f po12 j-jn n2? pns12 vhb vvn po12 n2 p-acp np1, (7) sermon (DIV2) 31 Image 11
275 but doe wee cleanse them as he did? doe wee make our couches to swimme with teares of repentance? Wee have intertained with Mary Magdalen many soule sinnes, but do we cleanse them as he did? do we make our couches to swim with tears of Repentance? we have entertained with Mary Magdalen many soul Sins, cc-acp vdi pns12 vvb pno32 c-acp pns31 vdd? vdb pns12 vvi po12 n2 pc-acp vvi p-acp n2 pp-f n1? pns12 vhb vvd p-acp np1 np1 d n1 n2, (7) sermon (DIV2) 31 Image 11
276 like so many uncleane spirits; but have wee broken a boxe of precious oyntment upon Christs head, like so many unclean spirits; but have we broken a box of precious ointment upon Christ head, av-j av d j n2; p-acp vhb pns12 vvn dt n1 pp-f j n1 p-acp npg1 n1, (7) sermon (DIV2) 31 Image 11
277 or kneeled downe and washed his feet with our teares? If wee have done so, or kneeled down and washed his feet with our tears? If we have done so, cc vvd a-acp cc vvd po31 n2 p-acp po12 n2? cs pns12 vhb vdn av, (7) sermon (DIV2) 31 Image 11
278 then are we bruised reeds indeed, and shall not be broken; then Are we Bruised reeds indeed, and shall not be broken; av vbr pns12 vvn n2 av, cc vmb xx vbi vvn; (7) sermon (DIV2) 31 Image 11
279 but if otherwayes wee be not bruised in heart for our sinnes, and breake them off by mature repentance, wee shall bee either broken for them by sore chastisements in this world, but if otherways we be not Bruised in heart for our Sins, and break them off by mature Repentance, we shall be either broken for them by soar chastisements in this world, cc-acp cs av pns12 vbb xx vvn p-acp n1 p-acp po12 n2, cc vvb pno32 p-acp p-acp j n1, pns12 vmb vbi d vvn p-acp pno32 p-acp j n2 p-acp d n1, (7) sermon (DIV2) 31 Image 11
280 or (which is worst of all) like unfruitfull and rotten trees, be reserved to be fuell for Hell fire. or (which is worst of all) like unfruitful and rotten trees, be reserved to be fuel for Hell fire. cc (r-crq vbz js pp-f d) vvb j cc j-vvn n2, vbb vvn pc-acp vbi n1 p-acp n1 n1. (7) sermon (DIV2) 31 Image 11
281 But because the bruised reed was the measure of my former discourse, I will now fall to blow the smoaking flaxe, which Christ will not quench. To quench the light, especially the light of the spirit in our hearts, seemeth to bee a worke of darknesse, But Because the Bruised reed was the measure of my former discourse, I will now fallen to blow the smoking flax, which christ will not quench. To quench the Light, especially the Light of the Spirit in our hearts, seems to be a work of darkness, cc-acp p-acp dt j-vvn n1 vbds dt n1 pp-f po11 j n1, pns11 vmb av vvi pc-acp vvi dt vvg n1, r-crq np1 vmb xx vvi. p-acp vvb dt n1, av-j dt n1 pp-f dt n1 p-acp po12 n2, vvz pc-acp vbi dt n1 pp-f n1, (7) sermon (DIV2) 32 Image 11
282 how then may it bee ascribed to the Father of lights, or what meaneth the Prophet to deny that Christ will doe that which is so repugnant to his nature, that if he would, he could not doe it? Religiously learned antiquity hath long ago assoyled this doubt, teaching us, that God quencheth as he hardneth, Non infundendo malitiam, sed subducendo gratiam, not by pouring on any thing like water to quench the flame, how then may it be ascribed to the Father of lights, or what means the Prophet to deny that christ will do that which is so repugnant to his nature, that if he would, he could not do it? Religiously learned antiquity hath long ago assoiled this doubt, teaching us, that God quenches as he Hardeneth, Non infundendo Malitiam, sed subducendo gratiam, not by pouring on any thing like water to quench the flame, c-crq av vmb pn31 vbi vvn p-acp dt n1 pp-f n2, cc r-crq vvz dt n1 pc-acp vvi cst np1 vmb vdi d r-crq vbz av j p-acp po31 n1, cst cs pns31 vmd, pns31 vmd xx vdi pn31? av-j j n1 vhz av-j av vvd d n1, vvg pno12, cst np1 vvz c-acp pns31 vvz, fw-fr fw-la fw-la, fw-la fw-la fw-la, xx p-acp vvg p-acp d n1 av-j n1 pc-acp vvi dt n1, (7) sermon (DIV2) 32 Image 11
283 but by taking away that oyly moisture which nourisheth it. but by taking away that oily moisture which Nourishes it. cc-acp p-acp vvg av cst j n1 r-crq vvz pn31. (7) sermon (DIV2) 32 Image 11
284 Our daily experience sheweth us, that a lampe or candle may bee extinguished three manner of wayes at least: 1. By a violent puffe of winde. 2. By the ill condition of the weeke, indisposed to burne. 3. By want of waxe, Our daily experience shows us, that a lamp or candle may be extinguished three manner of ways At least: 1. By a violent puff of wind. 2. By the ill condition of the Week, indisposed to burn. 3. By want of wax, po12 j n1 vvz pno12, cst dt n1 cc n1 vmb vbi vvn crd n1 pp-f n2 p-acp ds: crd p-acp dt j n1 pp-f n1. crd p-acp dt j-jn n1 pp-f dt n1, vvn pc-acp vvi. crd p-acp n1 pp-f n1, (7) sermon (DIV2) 32 Image 11
285 or defect of oyle to feed it. Even so the light of the Spirit may be quenched in us by three meanes: or defect of oil to feed it. Even so the Light of the Spirit may be quenched in us by three means: cc n1 pp-f n1 pc-acp vvi pn31. av av dt n1 pp-f dt n1 vmb vbi vvn p-acp pno12 p-acp crd n2: (7) sermon (DIV2) 32 Image 11
286 either by a violent temptation of the evill spirit, as it were a puffe of wind; either by a violent temptation of the evil Spirit, as it were a puff of wind; d p-acp dt j n1 pp-f dt j-jn n1, c-acp pn31 vbdr dt n1 pp-f n1; (7) sermon (DIV2) 33 Image 11
287 or by the inbred corruption of our nature, repelling grace, which fitly resembleth the indisposition of the week to take fire, or by the inbred corruption of our nature, repelling grace, which fitly resembles the indisposition of the Week to take fire, cc p-acp dt j n1 pp-f po12 n1, j-vvg n1, r-crq av-j vvz dt n1 pp-f dt n1 pc-acp vvi n1, (7) sermon (DIV2) 33 Image 11
288 or keep in it the flame; or keep in it the flame; cc vvi p-acp pn31 dt n1; (7) sermon (DIV2) 33 Image 11
289 or lastly, by subtraction of divine grace, which is the oyle or sweet waxe that maintaineth this light. or lastly, by subtraction of divine grace, which is the oil or sweet wax that maintaineth this Light. cc ord, p-acp n1 pp-f j-jn n1, r-crq vbz dt n1 cc j n1 cst vvz d n1. (7) sermon (DIV2) 33 Image 11
290 By the first meanes the Divell, by the second man himselfe, by the third God quencheth the light of the spirit in them who love darknesse more than light; By the First means the devil, by the second man himself, by the third God quenches the Light of the Spirit in them who love darkness more than Light; p-acp dt ord vvz dt n1, p-acp dt ord n1 px31, p-acp dt ord np1 vvz dt n1 pp-f dt n1 p-acp pno32 r-crq vvb n1 av-dc cs n1; (7) sermon (DIV2) 33 Image 11
291 but such are not those, who in my Text are compared to smoaking flaxe. For though they have small light of knowledge to shine to others, but such Are not those, who in my Text Are compared to smoking flax. For though they have small Light of knowledge to shine to Others, p-acp d vbr xx d, r-crq p-acp po11 n1 vbr vvn p-acp vvg n1. c-acp cs pns32 vhb j n1 pp-f n1 pc-acp vvi p-acp n2-jn, (7) sermon (DIV2) 33 Image 11
292 yet they have heat of devotion burning in themselves: they are such, saith St. Hilary, Who conceiving in themselves a small sparke of faith, yet they have heat of devotion burning in themselves: they Are such, Says Saint Hilary, Who conceiving in themselves a small spark of faith, av pns32 vhb n1 pp-f n1 vvg p-acp px32: pns32 vbr d, vvz n1 np1, r-crq vvg p-acp px32 dt j n1 pp-f n1, (7) sermon (DIV2) 33 Image 11
293 because they are in part still flesh, burne not cleerly, but as it were smoakily, whom Christ will not quench, Because they Are in part still Flesh, burn not clearly, but as it were smoakily, whom christ will not quench, c-acp pns32 vbr p-acp n1 av n1, vvb xx av-j, cc-acp c-acp pn31 vbdr av-j, ro-crq np1 vmb xx vvi, (7) sermon (DIV2) 33 Image 11
294 but kindle in them the fire of perfect charity. but kindle in them the fire of perfect charity. cc-acp vvb p-acp pno32 dt n1 pp-f j n1. (7) sermon (DIV2) 33 Image 11
295 St. Gregory by smoaking flaxe understandeth the Aaronicall Priesthood now dimly burning, and ready to go out, he thinketh the flaxe to have some reference to the Priests linnen garments made of it. Saint Gregory by smoking flax understands the Aaronical Priesthood now dimly burning, and ready to go out, he Thinketh the flax to have Some Referente to the Priests linen garments made of it. n1 np1 p-acp j-vvg n1 vvz dt j n1 av av-j vvg, cc j pc-acp vvi av, pns31 vvz dt n1 pc-acp vhi d n1 p-acp dt ng1 n1 n2 vvn pp-f pn31. (7) sermon (DIV2) 33 Image 11
296 Tertullian paraphraseth the smoaking flaxe, Momentaneum gentium fervorem, The momentary fervour of the Gentiles, in whom the light of nature by sinfull filthinesse being extinct, exhaleth most pestiferous fumes of noysome lusts. Tertullian Paraphraseth the smoking flax, Momentaneous gentium fervorem, The momentary fervour of the Gentiles, in whom the Light of nature by sinful filthiness being extinct, exhaleth most pestiferous fumes of noisome Lustiest. np1 vvz dt vvg n1, np1 fw-la fw-la, dt j n1 pp-f dt n2-j, p-acp ro-crq dt n1 pp-f n1 p-acp j n1 vbg j, vvz ds j n2 pp-f j n2. (7) sermon (DIV2) 33 Image 11
297 St. Chrysostome and St. Austin through the smoake discerne the Scribes and Pharisees, and other enemies of Christ, their envie and malice which soultred within them, Saint Chrysostom and Saint Austin through the smoke discern the Scribes and Pharisees, and other enemies of christ, their envy and malice which soultred within them, n1 np1 cc n1 np1 p-acp dt n1 vvi dt n2 cc np2, cc j-jn n2 pp-f np1, po32 vvi cc n1 r-crq vvd p-acp pno32, (7) sermon (DIV2) 33 Image 11
298 but brake not out into an open flame. but brake not out into an open flame. cc-acp vvd xx av p-acp dt j n1. (7) sermon (DIV2) 33 Image 11
299 Whom Christ quenched not, that is, destroyed not, though he could have as easily done it, Whom christ quenched not, that is, destroyed not, though he could have as Easily done it, ro-crq np1 vvn xx, cst vbz, vvd xx, cs pns31 vmd vhi p-acp av-j vdi pn31, (7) sermon (DIV2) 33 Image 11
300 as breake a reed already bruised, or tread out a stinking snuffe cast upon the ground. as break a reed already Bruised, or tread out a stinking snuff cast upon the ground. c-acp vvb dt vvb av vvn, cc vvb av dt j-vvg n1 vvn p-acp dt n1. (7) sermon (DIV2) 33 Image 11
301 But these expositions in the judgement of later Divines seem either constrained and forced, or at the lest too much restrained and narrow. But these expositions in the judgement of later Divines seem either constrained and forced, or At the lest too much restrained and narrow. p-acp d n2 p-acp dt n1 pp-f jc n2-jn vvi d vvn cc vvn, cc p-acp dt zz av av-d vvn cc j. (7) sermon (DIV2) 33 Image 11
302 They therfore extend the meaning of them to all weak Christians, either newly converted or relapsed, In quibus tamen relucet aliquid bonae spei. Scintilla aliqua pietatis veluti moribunda. They Therefore extend the meaning of them to all weak Christians, either newly converted or relapsed, In quibus tamen relucet Aliquid bonae Spei. Scintilla Any pietatis Veluti moribunda. pns32 av vvi dt n1 pp-f pno32 p-acp d j np1, av-d av-j vvn cc vvn, p-acp fw-la fw-la fw-la j fw-la fw-la. np1 fw-la fw-la n1 fw-la. (7) sermon (DIV2) 33 Image 11
303 Tepidi ad opus bonum, habentes tamen aliquid gratiae. Tepidi ad opus bonum, Habentes tamen Aliquid Gratiae. np1 fw-la fw-la fw-la, fw-la fw-la j fw-la. (7) sermon (DIV2) 33 Image 11
304 Extinctioni vicini. Qui sceleribus gravissimis, seu fumo quodam oculos bonorum offendunt, & veluti foetore corruptae famae mores piorum infestant: Extinctioni vicini. Qui sceleribus gravissimis, seu fumo Quodam Eyes Bonorum offendunt, & Veluti foetore corruptae Famae mores Piorum infestant: np1 fw-la. fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, cc n1 fw-it fw-la fw-la fw-la fw-la n1: (7) sermon (DIV2) 33 Image 11
305 Breathing out bitter fumes for their sinnes, offending the godly with the ill savour of their lives, luke-warm to good workes, neere extinction, in whom yet remaines some light of faith and hope, Breathing out bitter fumes for their Sins, offending the godly with the ill savour of their lives, lukewarm to good works, near extinction, in whom yet remains Some Light of faith and hope, vvg av j n2 p-acp po32 n2, vvg dt j p-acp dt j-jn n1 pp-f po32 n2, j p-acp j n2, av-j n1, p-acp ro-crq av vvz d n1 pp-f n1 cc n1, (7) sermon (DIV2) 33 Image 11
306 though very obscure, some warmth of charity, some sparke of grace. though very Obscure, Some warmth of charity, Some spark of grace. cs av j, d n1 pp-f n1, d n1 pp-f n1. (7) sermon (DIV2) 33 Image 11
307 Comfort then, O comfort the fainting spirits, and cheare up the drouping conscience, say to the bruised reed that is now unfit to make a pipe to sound, Comfort then, Oh Comfort the fainting spirits, and cheer up the drooping conscience, say to the Bruised reed that is now unfit to make a pipe to found, n1 av, uh vvb dt j-vvg n2, cc vvi a-acp dt j-vvg n1, vvb p-acp dt vvn n1 cst vbz av j pc-acp vvi dt vvb pc-acp vvi, (7) sermon (DIV2) 33 Image 11
308 or a cane to write the praises of God, thou shalt not be broken; and to the smoaking flaxe, which gives but a very dimme light, or a cane to write the praises of God, thou shalt not be broken; and to the smoking flax, which gives but a very dim Light, cc dt zz pc-acp vvi dt n2 pp-f np1, pns21 vm2 xx vbi vvn; cc p-acp dt vvg n1, r-crq vvz p-acp dt j j n1, (7) sermon (DIV2) 33 Image 11
309 and with the fume offendeth the eyes of the godly, and with the stench their noses, thou shalt not bee quenched. Nothing is so easie as to breake a reed already bruised, the least weight doth it; and with the fume offends the eyes of the godly, and with the stench their noses, thou shalt not be quenched. Nothing is so easy as to break a reed already Bruised, the least weight does it; cc p-acp dt n1 vvz dt n2 pp-f dt j, cc p-acp dt n1 po32 n2, pns21 vm2 xx vbi vvn. np1 vbz av j c-acp p-acp vvb dt n1 av vvn, dt ds n1 vdz pn31; (7) sermon (DIV2) 33 Image 11
310 nothing so facile as to quench smoaking flaxe, the least touch doth it: nothing so facile as to quench smoking flax, the least touch does it: pix av j c-acp p-acp vvb j-vvg n1, dt ds n1 vdz pn31: (7) sermon (DIV2) 33 Image 11
311 yet so milde was our Saviour, that he never brake the one, nor quenched the other. yet so mild was our Saviour, that he never brake the one, nor quenched the other. av av j vbds po12 n1, cst pns31 av-x vvd dt crd, ccx vvn dt n-jn. (7) sermon (DIV2) 33 Image 11
312 The flaxe or weeke smoaketh, either before it is fully kindled, or after it is blowne out. The flax or Week smoketh, either before it is Fully kindled, or After it is blown out. dt n1 cc n1 vvz, d p-acp pn31 vbz av-j vvn, cc c-acp pn31 vbz vvn av. (7) sermon (DIV2) 33 Image 11
313 If we consider it in the first condition, the morall or spirituall meaning of the Text is, that Christ cherisheth the weake endeavours, If we Consider it in the First condition, the moral or spiritual meaning of the Text is, that christ Cherishes the weak endeavours, cs pns12 vvb pn31 p-acp dt ord n1, dt j cc j n1 pp-f dt n1 vbz, cst np1 vvz dt j n2, (7) sermon (DIV2) 33 Image 11
314 and small beginnings of grace in his children. and small beginnings of grace in his children. cc j n2 pp-f n1 p-acp po31 n2. (7) sermon (DIV2) 33 Image 11
315 For we must know, that in our first conversion the measure of grace is but small in us, For we must know, that in our First conversion the measure of grace is but small in us, c-acp pns12 vmb vvi, cst p-acp po12 ord n1 dt n1 pp-f n1 vbz p-acp j p-acp pno12, (7) sermon (DIV2) 33 Image 11
316 and mixt with much corruption, which if Christ should quench, there would be found never a cleere burning lampe in his Church; and mixed with much corruption, which if christ should quench, there would be found never a clear burning lamp in his Church; cc vvn p-acp d n1, r-crq cs np1 vmd vvi, a-acp vmd vbi vvn av dt j j-vvg n1 p-acp po31 n1; (7) sermon (DIV2) 33 Image 11
317 but hee most graciously preserveth it, and augmenteth it, because it is a sparke from heaven kindled by his owne spirit: but he most graciously Preserveth it, and Augmenteth it, Because it is a spark from heaven kindled by his own Spirit: cc-acp pns31 av-ds av-j vvz pn31, cc vvz pn31, c-acp pn31 vbz dt n1 p-acp n1 vvn p-acp po31 d n1: (7) sermon (DIV2) 33 Image 11
318 and it much illustrateth his glory, to keep it from going out, notwithstanding the indisposition of the weeke to burne, and it much illustrateth his glory, to keep it from going out, notwithstanding the indisposition of the Week to burn, cc pn31 av-d vvz po31 n1, pc-acp vvi pn31 p-acp vvg av, c-acp dt n1 pp-f dt n1 pc-acp vvi, (7) sermon (DIV2) 33 Image 11
319 and continuall blasts of temptation ready to blow it out. I said in my haste, quoth David, I am cast out of thy sight: and continual blasts of temptation ready to blow it out. I said in my haste, quoth David, I am cast out of thy sighed: cc j vvz pp-f n1 j p-acp vvb pn31 av. pns11 vvd p-acp po11 n1, vvd np1, pns11 vbm vvn av pp-f po21 n1: (7) sermon (DIV2) 33 Image 11
320 there is smoake in the flaxe, yet was not the flaxe quenched; for he addeth, yet thou heardest the voice of my prayer. there is smoke in the flax, yet was not the flax quenched; for he adds, yet thou heardest the voice of my prayer. a-acp vbz n1 p-acp dt n1, av vbds xx dt n1 vvn; c-acp pns31 vvz, av pns21 vvd2 dt n1 pp-f po11 n1. (7) sermon (DIV2) 33 Image 11
321 Jonas in like manner cries, I am cast out of thy sight: Jonah in like manner cries, I am cast out of thy sighed: np1 p-acp j n1 vvz, pns11 vbm vvn av pp-f po21 n1: (7) sermon (DIV2) 33 Image 11
322 there is smoak in the flaxe, yet was not the flaxe quenched; for he addeth immediatly, yet I will looke againe to thy holy Temple. there is smoke in the flax, yet was not the flax quenched; for he adds immediately, yet I will look again to thy holy Temple. pc-acp vbz n1 p-acp dt n1, av vbds xx dt n1 vvn; c-acp pns31 vvz av-j, av pns11 vmb vvi av p-acp po21 j n1. (7) sermon (DIV2) 33 Image 11
323 If thou wilt, thou canst, said one poore man in the Gospel. Lord, if thou canst, said another; If thou wilt, thou Canst, said one poor man in the Gospel. Lord, if thou Canst, said Another; cs pns21 vm2, pns21 vm2, vvd crd j n1 p-acp dt n1. n1, cs pns21 vm2, vvd j-jn; (7) sermon (DIV2) 33 Image 11
324 both these were as the smoaking flaxe in my Text. For the former doubted of Gods power, the latter of his will, both these were as the smoking flax in my Text. For the former doubted of God's power, the latter of his will, d d vbdr p-acp dt j-vvg n1 p-acp po11 np1 p-acp dt j vvd pp-f npg1 n1, dt d pp-f po31 n1, (7) sermon (DIV2) 33 Image 11
325 yet neither of both were quenched. O miserable man that I am, saith S. Paul, in the person of a Christian travelling in his new birth, who shall deliver me from this body of death? here is a cloud of smoak, yet it is blown away in an instant, yet neither of both were quenched. O miserable man that I am, Says S. Paul, in the person of a Christian traveling in his new birth, who shall deliver me from this body of death? Here is a cloud of smoke, yet it is blown away in an instant, av dx pp-f d vbdr vvn. sy j n1 cst pns11 vbm, vvz n1 np1, p-acp dt n1 pp-f dt njp vvg p-acp po31 j n1, r-crq vmb vvi pno11 p-acp d n1 pp-f n1? av vbz dt n1 pp-f n1, av pn31 vbz vvn av p-acp dt n-jn, (7) sermon (DIV2) 33 Image 11
326 and the flame breaketh out, and blazeth into Gods praises; Thankes be unto God, who hath given us victory through Jesus Christ. and the flame breaks out, and blazeth into God's praises; Thanks be unto God, who hath given us victory through jesus christ. cc dt n1 vvz av, cc vvz p-acp npg1 n2; n2 vbb p-acp np1, r-crq vhz vvn pno12 n1 p-acp np1 np1. (7) sermon (DIV2) 33 Image 11
327 Man for a little smoake will quench the light; Man for a little smoke will quench the Light; n1 p-acp dt j n1 vmb vvi dt n1; (7) sermon (DIV2) 33 Image 11
328 but Christ every where cherisheth the least sparke of grace, and bloweth it gently by his spirit, till it breake forth into a flame. but christ every where Cherishes the least spark of grace, and blows it gently by his Spirit, till it break forth into a flame. cc-acp np1 d c-crq vvz dt ds n1 pp-f n1, cc vvz pn31 av-j p-acp po31 n1, p-acp pn31 vvi av p-acp dt n1. (7) sermon (DIV2) 33 Image 11
329 To encourage us the more, hee accepteth the will for the deed, and a good assay for the performance. To encourage us the more, he Accepteth the will for the deed, and a good assay for the performance. p-acp vvi pno12 dt av-dc, pns31 vvz dt n1 p-acp dt n1, cc dt j n1 p-acp dt n1. (7) sermon (DIV2) 33 Image 11
330 If thou canst but shed a teare for thy sins, he hath a bottle to put it in; If thou Canst but shed a tear for thy Sins, he hath a Bottle to put it in; cs pns21 vm2 cc-acp vvi dt n1 p-acp po21 n2, pns31 vhz dt n1 pc-acp vvi pn31 p-acp; (7) sermon (DIV2) 33 Image 11
331 if thou steale a sigh in secret, he hath an eare for it; if thou steal a sighs in secret, he hath an ear for it; cs pns21 vvi dt n1 p-acp j-jn, pns31 vhz dt n1 p-acp pn31; (7) sermon (DIV2) 33 Image 11
332 if thy faith be but as a graine of mustard seed, it shall grow to a great tree. if thy faith be but as a grain of mustard seed, it shall grow to a great tree. cs po21 n1 vbi cc-acp c-acp dt n1 pp-f n1 n1, pn31 vmb vvi p-acp dt j n1. (7) sermon (DIV2) 33 Image 11
333 Nathanael at the first had but a small ground to beleeve that Christ should bee the Messias; Nathanael At the First had but a small ground to believe that christ should be the Messias; np1 p-acp dt ord vhd cc-acp dt j n1 pc-acp vvi cst np1 vmd vbi dt np1; (7) sermon (DIV2) 33 Image 11
334 but afterwards Christ made good his words unto him, hee saw greater things to build his faith upon: but afterwards christ made good his words unto him, he saw greater things to built his faith upon: cc-acp av np1 vvd j po31 n2 p-acp pno31, pns31 vvd jc n2 pc-acp vvi po31 n1 p-acp: (7) sermon (DIV2) 33 Image 11
335 Because I said unto thee, I saw thee under the fig-tree, beleevest thou? thou shalt see greater things than these. Because I said unto thee, I saw thee under the Fig tree, Believest thou? thou shalt see greater things than these. c-acp pns11 vvd p-acp pno21, pns11 vvd pno21 p-acp dt n1, vv2 pns21? pns21 vm2 vvi jc n2 cs d. (7) sermon (DIV2) 33 Image 11
353 than they are propounded unto us, which is not absolutely, but upon conditions by us to bee performed through the helpe of divine grace, than they Are propounded unto us, which is not absolutely, but upon conditions by us to be performed through the help of divine grace, cs pns32 vbr vvn p-acp pno12, r-crq vbz xx av-j, cc-acp p-acp n2 p-acp pno12 pc-acp vbi vvn p-acp dt n1 pp-f j-jn n1, (7) sermon (DIV2) 34 Image 11
336 Apollos at the first was but catechized in Johns Baptisme, but afterwards Aquila and Priscilla expounded unto him the way of God more perfectly, and hee helped them much which had beleeved through grace: Apollos At the First was but Catechized in Johns Baptism, but afterwards Aquila and Priscilla expounded unto him the Way of God more perfectly, and he helped them much which had believed through grace: npg1 p-acp dt ord vbds p-acp vvn p-acp np1 n1, cc-acp av np1 cc np1 vvn p-acp pno31 dt n1 pp-f np1 av-dc av-j, cc pns31 vvd pno32 d r-crq vhd vvn p-acp n1: (7) sermon (DIV2) 33 Image 11
337 for hee mightily convicted the Jewes, and that publikely, shewing by the Scriptures that Jesus was Christ. for he mightily convicted the Jews, and that publicly, showing by the Scriptures that jesus was christ. c-acp pns31 av-j vvn dt np2, cc d av-j, vvg p-acp dt n2 cst np1 vbds np1. (7) sermon (DIV2) 33 Image 11
338 Joseph of Arimathea, richer in grace than wealth, and a great dispreader of the Gospel, Joseph of Arimathea, Richer in grace than wealth, and a great dispreader of the Gospel, np1 pp-f np1, jc p-acp n1 cs n1, cc dt j n1 pp-f dt n1, (7) sermon (DIV2) 33 Image 11
339 and (as many ancient Writers report) the first planter of Christian Religion in this Island, and (as many ancient Writers report) the First planter of Christian Religion in this Island, cc (c-acp d j n2 vvb) dt ord n-jn pp-f njp n1 p-acp d n1, (7) sermon (DIV2) 33 Image 11
340 yet till Christs death had small courage to professe him; yet till Christ death had small courage to profess him; av c-acp npg1 n1 vhd j n1 pc-acp vvi pno31; (7) sermon (DIV2) 33 Image 11
341 but when the evening was come, which was the preparation, that is, the day before the Sabbath, hee went in boldly unto Pilate, and craved the body of Jesus. but when the evening was come, which was the preparation, that is, the day before the Sabbath, he went in boldly unto Pilate, and craved the body of jesus. cc-acp c-crq dt n1 vbds vvn, r-crq vbds dt n1, cst vbz, dt n1 p-acp dt n1, pns31 vvd p-acp av-j p-acp np1, cc vvd dt n1 pp-f np1. (7) sermon (DIV2) 33 Image 11
342 Saint Augustine at the first was drawne to the Church by the lustre of Saint Ambrose his eloquence, as himselfe confesseth: Saint Augustine At the First was drawn to the Church by the lustre of Saint Ambrose his eloquence, as himself Confesses: n1 np1 p-acp dt ord vbds vvn p-acp dt n1 p-acp dt n1 pp-f n1 np1 po31 n1, c-acp px31 vvz: (7) sermon (DIV2) 33 Image 11
343 but afterwards he was much more taken with the strength of his proofe, than the ornaments of his speech; but afterwards he was much more taken with the strength of his proof, than the Ornament of his speech; cc-acp av pns31 vbds av-d av-dc vvn p-acp dt n1 pp-f po31 n1, cs dt n2 pp-f po31 n1; (7) sermon (DIV2) 33 Image 11
344 and God by his Spirit so blowed the sparke of divine knowledge in this smoaking flaxe, that the Church of God never saw a cleerer lamp burning in it since it had him. and God by his Spirit so blowed the spark of divine knowledge in this smoking flax, that the Church of God never saw a clearer lamp burning in it since it had him. cc np1 p-acp po31 n1 av vvn dt n1 pp-f j-jn n1 p-acp d vvg n1, cst dt n1 pp-f np1 av-x vvd dt jc n1 vvg p-acp pn31 c-acp pn31 vhd pn31. (7) sermon (DIV2) 33 Image 11
345 If we consider the smoaking flaxe in the second condition, to wit, after the lampe is blowne out, the spirituall meaning is, That those in whom there was ever any spark of saving grace, shall never be quenched; If we Consider the smoking flax in the second condition, to wit, After the lamp is blown out, the spiritual meaning is, That those in whom there was ever any spark of Saving grace, shall never be quenched; cs pns12 vvb dt vvg n1 p-acp dt ord n1, pc-acp vvi, p-acp dt n1 vbz vvn av, dt j n1 vbz, cst d p-acp ro-crq a-acp vbds av d n1 pp-f vvg n1, vmb av-x vbi vvn; (7) sermon (DIV2) 34 Image 11
346 or that after the most fearfull blast of temptation, there remaines yet some divine fire in the heart of every true beleever, which Christ will never quench. Christ will not quench the smoaking flaxe, or that After the most fearful blast of temptation, there remains yet Some divine fire in the heart of every true believer, which christ will never quench. christ will not quench the smoking flax, cc cst p-acp dt av-ds j n1 pp-f n1, a-acp vvz av d j-jn n1 p-acp dt n1 pp-f d j n1, r-crq np1 vmb av-x vvi. np1 vmb xx vvi dt j-vvg n1, (7) sermon (DIV2) 34 Image 11
347 if there bee any sparke of divine fire in it: yet if this sparke bee not blowne, and the weeke enlightened againe, it will dye; if there be any spark of divine fire in it: yet if this spark be not blown, and the Week enlightened again, it will die; cs pc-acp vbb d n1 pp-f j-jn n1 p-acp pn31: av cs d n1 vbb xx vvn, cc dt n1 vvd av, pn31 vmb vvi; (7) sermon (DIV2) 34 Image 11
348 in like manner if wee doe not according to the Apostles precept, NONLATINALPHABET, stirre up the grace of God in us, in like manner if we do not according to the Apostles precept,, stir up the grace of God in us, p-acp j n1 cs pns12 vdb xx vvg p-acp dt n2 n1,, vvb a-acp dt n1 pp-f np1 p-acp pno12, (7) sermon (DIV2) 34 Image 11
349 and use the utmost of our religious endeavours to kindle againe the lampe of faith in our soules, that sparke of divine faith and saving grace which wee conceive that wee have, will dye. As it is not presumption, and use the utmost of our religious endeavours to kindle again the lamp of faith in our Souls, that spark of divine faith and Saving grace which we conceive that we have, will die. As it is not presumption, cc vvi dt j pp-f po12 j n2 p-acp vvb av dt n1 pp-f n1 p-acp po12 n2, cst n1 pp-f j-jn n1 cc vvg n1 r-crq pns12 vvb cst pns12 vhb, vmb vvi. p-acp pn31 vbz xx n1, (7) sermon (DIV2) 34 Image 11
350 but faith, to bee confident in Gods promises when wee walke in his Ordinances; but faith, to be confident in God's promises when we walk in his Ordinances; cc-acp n1, pc-acp vbi j p-acp npg1 n2 c-crq pns12 vvb p-acp po31 n2; (7) sermon (DIV2) 34 Image 11
351 so it is not faith, but presumption, to assure our selves of the end, when wee neglect the meanes of our salvation. so it is not faith, but presumption, to assure our selves of the end, when we neglect the means of our salvation. av pn31 vbz xx n1, cc-acp n1, pc-acp vvi po12 n2 pp-f dt n1, c-crq pns12 vvb dt n2 pp-f po12 n1. (7) sermon (DIV2) 34 Image 11
352 Wee may no otherwise apprehend or apply unto our selves the gracious promises made to all true beleevers in the Gospel, we may not otherwise apprehend or apply unto our selves the gracious promises made to all true believers in the Gospel, pns12 vmb xx av vvi cc vvi p-acp po12 n2 dt j n2 vvn p-acp d j n2 p-acp dt n1, (7) sermon (DIV2) 34 Image 11
373 if through the rebellion of the flesh against the spirit, or the suggestions of Sathan, if through the rebellion of the Flesh against the Spirit, or the suggestions of Sathan, cs p-acp dt n1 pp-f dt n1 p-acp dt n1, cc dt n2 pp-f np1, (7) sermon (DIV2) 34 Image 11
354 namely, to wash our selves, to make us cleane, to put away the evill of our doings from before Gods eyes, to cease to doe evill, to learne to doe well, to seeke judgement, to relieve the oppressed, to judge the fatherlesse, and to pleade for the widow, to breake off our sinnes by righteousnesse, namely, to wash our selves, to make us clean, to put away the evil of our doings from before God's eyes, to cease to do evil, to Learn to do well, to seek judgement, to relieve the oppressed, to judge the fatherless, and to plead for the widow, to break off our Sins by righteousness, av, pc-acp vvi po12 n2, pc-acp vvi pno12 j, pc-acp vvi av dt n-jn pp-f po12 n2-vdg p-acp c-acp ng1 n2, pc-acp vvi pc-acp vdi j-jn, pc-acp vvi pc-acp vdi av, pc-acp vvi n1, pc-acp vvi dt j-vvn, pc-acp vvi dt j, cc pc-acp vvi p-acp dt n1, pc-acp vvi a-acp po12 n2 p-acp n1, (7) sermon (DIV2) 34 Image 11
355 and our iniquity by shewing mercy to the poore, to abhorre our selves, and repent in dust and ashes, to remember from whence wee are fallen, and our iniquity by showing mercy to the poor, to abhor our selves, and Repent in dust and Ashes, to Remember from whence we Are fallen, cc po12 n1 p-acp vvg n1 p-acp dt j, pc-acp vvi po12 n2, cc vvi p-acp n1 cc n2, pc-acp vvi p-acp c-crq pns12 vbr vvn, (7) sermon (DIV2) 34 Image 11
356 and doe our first workes, to bee zealous and amend, and to bring forth fruits meet for repentance. and do our First works, to be zealous and amend, and to bring forth fruits meet for Repentance. cc vdb po12 ord n2, pc-acp vbi j cc vvi, cc pc-acp vvi av n2 vvb p-acp n1. (7) sermon (DIV2) 34 Image 11
357 To argue from a strong perswasion of our election, and from thence to inferre immediately assurance of salvation, is, To argue from a strong persuasion of our election, and from thence to infer immediately assurance of salvation, is, pc-acp vvi p-acp dt j n1 pp-f po12 n1, cc p-acp av pc-acp vvi av-j n1 pp-f n1, vbz, (7) sermon (DIV2) 34 Image 11
358 as Tertullian speaketh in another case, aedificare in ruinam. The safe way to build our selves in our most holy faith, and surely fasten the anchor of our hope, is to conclude from amendment of life, repentance unto life: as Tertullian speaks in Another case, aedificare in ruinam. The safe Way to built our selves in our most holy faith, and surely fasten the anchor of our hope, is to conclude from amendment of life, Repentance unto life: c-acp np1 vvz p-acp j-jn n1, fw-la p-acp fw-la. dt j n1 p-acp vvb po12 n2 p-acp po12 av-ds j n1, cc av-j vvi dt n1 pp-f po12 n1, vbz pc-acp vvi p-acp n1 pp-f n1, n1 p-acp n1: (7) sermon (DIV2) 34 Image 11
359 from our hatred of sinne, Gods love unto us: from hunger and thirst after righteousnesse, some measure of grace: from our hatred of sin, God's love unto us: from hunger and thirst After righteousness, Some measure of grace: p-acp po12 n1 pp-f n1, ng1 n1 p-acp pno12: p-acp n1 cc n1 p-acp n1, d n1 pp-f n1: (7) sermon (DIV2) 34 Image 11
360 from godly sorrow and sonne-like feare, and imitation of our heavenly Father, the adoption of sonnes: from godly sorrow and sonlike Fear, and imitation of our heavenly Father, the adoption of Sons: p-acp j n1 cc j n1, cc n1 pp-f po12 j n1, dt n1 pp-f n2: (7) sermon (DIV2) 34 Image 11
361 from continuall growth in grace, perseverance to the end: from the fruits of charity, the life of our faith: from continual growth in grace, perseverance to the end: from the fruits of charity, the life of our faith: p-acp j n1 p-acp n1, n1 p-acp dt n1: p-acp dt n2 pp-f n1, dt n1 pp-f po12 n1: (7) sermon (DIV2) 34 Image 11
362 and from all, a modest assurance of our election unto eternall life. and from all, a modest assurance of our election unto Eternal life. cc p-acp d, dt j n1 pp-f po12 n1 p-acp j n1. (7) sermon (DIV2) 34 Image 11
363 Not curiously to dispute the Scholasticall question concerning the absolute impossibilitie of the apostacy of any Saint, Not curiously to dispute the Scholastical question Concerning the absolute impossibility of the apostasy of any Saint, xx av-j pc-acp vvi dt j n1 vvg dt j n1 pp-f dt n1 pp-f d n1, (7) sermon (DIV2) 34 Image 11
364 and the amissibility of justifying faith, which many learned Doctours of the Reformed Churches hold fitter to bee extermined than determined, and the amissibility of justifying faith, which many learned Doctors of the Reformed Churches hold fitter to be extermined than determined, cc dt n1 pp-f vvg n1, r-crq d j n2 pp-f dt vvn n2 vvb jc pc-acp vbi vvn cs vvn, (7) sermon (DIV2) 34 Image 11
365 or at least confined to the Schooles, than defined in the Pulpit: or At least confined to the Schools, than defined in the Pulpit: cc p-acp ds vvn p-acp dt n2, cs vvn p-acp dt n1: (7) sermon (DIV2) 34 Image 11
366 that wherein all parties agree is sufficient to comfort the fainting spirits, and strengthen the feeble knees of any relapsed Christian; that wherein all parties agree is sufficient to Comfort the fainting spirits, and strengthen the feeble knees of any relapsed Christian; cst c-crq d n2 vvb vbz j p-acp vvb dt j-vvg n2, cc vvi dt j n2 pp-f d vvn np1; (7) sermon (DIV2) 34 Image 11
367 That God will never bee wanting to raise him, if hee bee not wanting to himselfe. That God will never be wanting to raise him, if he be not wanting to himself. cst np1 vmb av-x vbi vvg pc-acp vvi pno31, cs pns31 vbb xx vvg p-acp px31. (7) sermon (DIV2) 34 Image 11
368 But if when hee is returned, with the Sow to his wallowing in the mire, hee taketh delight therein, But if when he is returned, with the Sow to his wallowing in the mire, he Takes delight therein, p-acp cs c-crq pns31 vbz vvn, p-acp dt vvb p-acp po31 n-vvg p-acp dt n1, pns31 vvz n1 av, (7) sermon (DIV2) 34 Image 11
369 and never striveth to plucke his feet out of it, nor rise up out of the dirt, and never striveth to pluck his feet out of it, nor rise up out of the dirt, cc av-x vvz pc-acp vvi po31 n2 av pp-f pn31, ccx vvb a-acp av pp-f dt n1, (7) sermon (DIV2) 34 Image 11
370 if hee never cry for helpe, nor so much as put forth the hand of his faith, that Christ may take hold of it, and by effectuall grace draw him out of the mudde: if he never cry for help, nor so much as put forth the hand of his faith, that christ may take hold of it, and by effectual grace draw him out of the mud: cs pns31 av-x vvi p-acp n1, ccx av av-d c-acp vvd av dt n1 pp-f po31 n1, cst np1 vmb vvi vvi pp-f pn31, cc p-acp j n1 vvi pno31 av pp-f dt n1: (7) sermon (DIV2) 34 Image 11
371 hee will certainly putrifie in his sinnes. he will Certainly putrify in his Sins. pns31 vmb av-j vvi p-acp po31 n2. (7) sermon (DIV2) 34 Image 11
372 Hee that heareth the Word of God preached, and assenteth thereunto, and is most firmly perswaded of Gods love to him for the present, He that hears the Word of God preached, and assenteth thereunto, and is most firmly persuaded of God's love to him for the present, pns31 cst vvz dt n1 pp-f np1 vvd, cc vvz av, cc vbz av-ds av-j vvn pp-f npg1 n1 p-acp pno31 p-acp dt j, (7) sermon (DIV2) 34 Image 11
374 or by the wicked counsels and examples of others, hee chargeth himselfe with any foule sinne, either of impiety against God, or by the wicked Counsels and Examples of Others, he charges himself with any foul sin, either of impiety against God, cc p-acp dt j n2 cc n2 pp-f n2-jn, pns31 vvz px31 p-acp d j n1, av-d pp-f n1 p-acp np1, (7) sermon (DIV2) 34 Image 11
375 or iniquity against men, or impurity against his owne body, doth not his conscience tell him, that God is highly displeased with him? doth hee not feele the effects of his wrath in his soule, or iniquity against men, or impurity against his own body, does not his conscience tell him, that God is highly displeased with him? does he not feel the effects of his wrath in his soul, cc n1 p-acp n2, cc n1 p-acp po31 d n1, vdz xx po31 n1 vvi pno31, cst np1 vbz av-j vvn p-acp pno31? vdz pns31 xx vvi dt n2 pp-f po31 n1 p-acp po31 n1, (7) sermon (DIV2) 34 Image 11
376 and oftentimes in his body and estate also? and if the hand of God upon him bring him not to a sight, and oftentimes in his body and estate also? and if the hand of God upon him bring him not to a sighed, cc av p-acp po31 n1 cc n1 av? cc cs dt n1 pp-f np1 p-acp pno31 vvi pno31 xx p-acp dt n1, (7) sermon (DIV2) 34 Image 11
377 and a sense, and an acknowledgement, and a detestation also of his sinne, dare any man secure his salvation? On the contrary, and a sense, and an acknowledgement, and a detestation also of his sin, Dare any man secure his salvation? On the contrary, cc dt n1, cc dt n1, cc dt n1 av pp-f po31 n1, vvb d n1 vvi po31 n1? p-acp dt n-jn, (7) sermon (DIV2) 34 Image 11
378 if after his relapse, his heart smite him, and hee feeles the pricke of conscience, if After his relapse, his heart smite him, and he feels the prick of conscience, cs p-acp po31 n1, po31 n1 vvi pno31, cc pns31 vvz dt vvb pp-f n1, (7) sermon (DIV2) 34 Image 11
379 if there bee any sparke in the weeke, any bitter fume drawing teares from his eyes, any fervour of zeale, any heate of love in him, any vehement desire of saving grace, if there be any spark in the Week, any bitter fume drawing tears from his eyes, any fervour of zeal, any heat of love in him, any vehement desire of Saving grace, cs pc-acp vbb d n1 p-acp dt n1, d j vvb vvg n2 p-acp po31 n2, d n1 pp-f n1, d n1 pp-f n1 p-acp pno31, d j n1 pp-f vvg n1, (7) sermon (DIV2) 34 Image 11
380 though hee receive the sentence of death in himselfe, and breathe out his last gaspe in a disconsolate sigh, and with a lamentable groane; though he receive the sentence of death in himself, and breathe out his last gasp in a disconsolate sighs, and with a lamentable groan; cs pns31 vvb dt n1 pp-f n1 p-acp px31, cc vvi av po31 ord n1 p-acp dt j n1, cc p-acp dt j n1; (7) sermon (DIV2) 34 Image 11
381 yet none doubteth, but that he may passe even by the gates of Hell into Heaven. yet none doubteth, but that he may pass even by the gates of Hell into Heaven. av pix vvz, cc-acp cst pns31 vmb vvi av p-acp dt n2 pp-f n1 p-acp n1. (7) sermon (DIV2) 34 Image 11
382 There is nothing so easie or frequent, as for a man to slip or fall who walketh upon the ice; There is nothing so easy or frequent, as for a man to slip or fallen who walks upon the ice; pc-acp vbz pix av j cc j, c-acp p-acp dt n1 pc-acp vvi cc vvi r-crq vvz p-acp dt n1; (7) sermon (DIV2) 34 Image 11
383 and what is this world, compared by Saint John to a sea of glasse, but slippery ice? in which though they who goe most warily slide often, and receive grievous falls; and what is this world, compared by Saint John to a sea of glass, but slippery ice? in which though they who go most warily slide often, and receive grievous falls; cc q-crq vbz d n1, vvn p-acp n1 np1 p-acp dt n1 pp-f n1, p-acp j n1? p-acp r-crq cs pns32 r-crq vvb av-ds av-j vvi av, cc vvi j n2; (7) sermon (DIV2) 34 Image 11
384 yet they may take such hold on the one side upon the promises of God, (I will not turne away from them to doe them good, yet they may take such hold on the one side upon the promises of God, (I will not turn away from them to do them good, av pns32 vmb vvi d n1 p-acp dt crd n1 p-acp dt n2 pp-f np1, (pns11 vmb xx vvi av p-acp pno32 pc-acp vdi pno32 j, (7) sermon (DIV2) 34 Image 11
385 but I will put my feare in their hearts, that they shall not depart from mee:) and on the other side upon Christs praier, (I have prayed for thee that thy faith faile not) that they fall not irrecoverably, but I will put my Fear in their hearts, that they shall not depart from me:) and on the other side upon Christ prayer, (I have prayed for thee that thy faith fail not) that they fallen not irrecoverably, cc-acp pns11 vmb vvi po11 n1 p-acp po32 n2, cst pns32 vmb xx vvi p-acp pno11:) cc p-acp dt j-jn n1 p-acp npg1 n1, (pns11 vhb vvn p-acp pno21 d po21 n1 vvb xx) d pns32 vvb xx av-j, (7) sermon (DIV2) 34 Image 11
386 or so dangerously, as that they dye of their fall. For whose comfort in their fearfullest conflicts with dispaire, I will lay such grounds of confidence, or so dangerously, as that they die of their fallen. For whose Comfort in their fearfullest conflicts with despair, I will lay such grounds of confidence, cc av av-j, c-acp cst pns32 vvi pp-f po32 n1. p-acp rg-crq n1 p-acp po32 js n2 p-acp n1, pns11 vmb vvi d n2 pp-f n1, (7) sermon (DIV2) 34 Image 11
387 as will amount to a hope that maketh not ashamed, and at least to a morall assurance of the recovery of their former estate. as will amount to a hope that makes not ashamed, and At least to a moral assurance of the recovery of their former estate. c-acp vmb vvi p-acp dt vvb cst vvz xx j, cc p-acp ds p-acp dt j n1 pp-f dt n1 pp-f po32 j n1. (7) sermon (DIV2) 34 Image 11
388 In the ninth of Proverbs and the first, wee have a description of a house built by Wisedome: In the ninth of Proverbs and the First, we have a description of a house built by Wisdom: p-acp dt ord pp-f n2 cc dt ord, pns12 vhb dt n1 pp-f dt n1 vvn p-acp n1: (7) sermon (DIV2) 35 Image 11
389 Wisedome, saith hee, hath built her an house, shee hath hewen out her seven pillars. Wisdom, Says he, hath built her an house, she hath hewn out her seven pillars. n1, vvz pns31, vhz vvn pno31 dt n1, pns31 vhz vvn av po31 crd n2. (7) sermon (DIV2) 35 Image 11
390 By this house, albeit some of the Ancients understand the incarnation of the Sonne of God, who is the Wisedome of his Father, and might bee said then to build him an house, when hee framed a body to himselfe; By this house, albeit Some of the Ancients understand the incarnation of the Son of God, who is the Wisdom of his Father, and might be said then to built him an house, when he framed a body to himself; p-acp d n1, cs d pp-f dt n2-j vvi dt n1 pp-f dt n1 pp-f np1, r-crq vbz dt n1 pp-f po31 n1, cc vmd vbi vvn av p-acp vvb pno31 dt n1, c-crq pns31 vvn dt n1 p-acp px31; (7) sermon (DIV2) 35 Image 11
440 nor his decrees more certaine than his promises are faithfull: nor his decrees more certain than his promises Are faithful: ccx po31 n2 av-dc j cs po31 n2 vbr j: (7) sermon (DIV2) 38 Image 11
391 yet may it bee applyed to the spirituall house, which every Christian buildeth by faith upon the rocke Christ Jesus; for as that, yet may it be applied to the spiritual house, which every Christian builds by faith upon the rock christ jesus; for as that, av vmb pn31 vbi vvd p-acp dt j n1, r-crq d njp vvz p-acp n1 p-acp dt n1 np1 np1; p-acp c-acp d, (7) sermon (DIV2) 35 Image 11
392 so this standeth upon seven pillars: 1. The constancy of Gods love in Christ. 2. The certainty of his decrees. 3. The truth of his promises. 4. The power of regenerating grace. 5. The efficacy of Christs prayer and intercession for all Beleevers. 6. The safegard of the Almighties protection. 7. The testimony of the true ancient Church, which the Apostle himselfe graceth with the title of the pillar and ground of truth. so this Stands upon seven pillars: 1. The constancy of God's love in christ. 2. The certainty of his decrees. 3. The truth of his promises. 4. The power of regenerating grace. 5. The efficacy of Christ prayer and Intercession for all Believers. 6. The safeguard of the Almighty's protection. 7. The testimony of the true ancient Church, which the Apostle himself graceth with the title of the pillar and ground of truth. av d vvz p-acp crd n2: crd dt n1 pp-f npg1 n1 p-acp np1. crd dt n1 pp-f po31 n2. crd dt n1 pp-f po31 n2. crd dt n1 pp-f vvg n1. crd dt n1 pp-f npg1 n1 cc n1 p-acp d n2. crd dt n1 pp-f dt ng1-jn n1. crd dt n1 pp-f dt j j n1, r-crq dt n1 px31 vvz p-acp dt n1 pp-f dt n1 cc n1 pp-f n1. (7) sermon (DIV2) 35 Image 11
393 The first pillar to support this building is the constancy of Gods love to all that are in Christ; which may be thus hewen to our purpose. The First pillar to support this building is the constancy of God's love to all that Are in christ; which may be thus hewn to our purpose. dt ord n1 pc-acp vvi d n1 vbz dt n1 pp-f npg1 n1 p-acp d d vbr p-acp np1; r-crq vmb vbi av vvn p-acp po12 n1. (7) sermon (DIV2) 36 Image 11
394 They upon whom God setteth such an especiall affection in Christ, that hee maketh a covenant of peace, and entreth into a contract of marriage with them, can never bee cast utterly out of favour, much lesse grow into eternall hatred and detestation, in such sort that they become the objects of endlesse misery, and subjects of everlasting malediction. They upon whom God sets such an especial affection in christ, that he makes a Covenant of peace, and entereth into a contract of marriage with them, can never be cast utterly out of favour, much less grow into Eternal hatred and detestation, in such sort that they become the objects of endless misery, and subject's of everlasting malediction. pns32 p-acp ro-crq np1 vvz d dt j n1 p-acp np1, cst pns31 vvz dt n1 pp-f n1, cc vvz p-acp dt n1 pp-f n1 p-acp pno32, vmb av-x vbi vvn av-j av pp-f n1, av-d av-dc vvi p-acp j n1 cc n1, p-acp d n1 cst pns32 vvb dt n2 pp-f j n1, cc n2-jn pp-f j n1. (7) sermon (DIV2) 36 Image 11
395 For this kindnesse, whereby the Lord our Redeemer hath mercy on us, is everlasting. The covenant of this peace is immoveable, this contract is indissoluble: For this kindness, whereby the Lord our Redeemer hath mercy on us, is everlasting. The Covenant of this peace is immoveable, this contract is indissoluble: p-acp d n1, c-crq dt n1 po12 n1 vhz n1 p-acp pno12, vbz j. dt n1 pp-f d n1 vbz j, d n1 vbz j: (7) sermon (DIV2) 36 Image 11
396 I will betroth thee unto mee for ever; I will betroth thee unto mee in righteousnesse, and in judgement, and in loving kindnesse, and in mercies. I will betrothed thee unto me for ever; I will betrothed thee unto me in righteousness, and in judgement, and in loving kindness, and in Mercies. pns11 vmb vvi pno21 p-acp pno11 c-acp av; pns11 vmb vvi pno21 p-acp pno11 p-acp n1, cc p-acp n1, cc p-acp j-vvg n1, cc p-acp n2. (7) sermon (DIV2) 36 Image 11
397 I will betroth thee unto mee in faithfulnesse, and thou shalt know the Lord. I will betrothed thee unto me in faithfulness, and thou shalt know the Lord. pns11 vmb vvi pno21 p-acp pno11 p-acp n1, cc pns21 vm2 vvi dt n1. (7) sermon (DIV2) 36 Image 11
398 But all true beleevers are embraced with this love, comprised within this covenant, parties in this contract. But all true believers Are embraced with this love, comprised within this Covenant, parties in this contract. p-acp d j n2 vbr vvn p-acp d n1, vvn p-acp d n1, n2 p-acp d n1. (7) sermon (DIV2) 36 Image 11
399 What then can steale their hearts from Christ, or alienate his love from them? What shal separate them from this love of God in Christ? shall tribulation, or anguish, What then can steal their hearts from christ, or alienate his love from them? What shall separate them from this love of God in christ? shall tribulation, or anguish, q-crq av vmb vvi po32 n2 p-acp np1, cc vvi po31 n1 p-acp pno32? q-crq vmb vvi pno32 p-acp d n1 pp-f np1 p-acp np1? vmb n1, cc n1, (7) sermon (DIV2) 36 Image 11
400 or persecution, or famine, or nakednesse, or perill? No, neither death, nor life, nor Angels, or persecution, or famine, or nakedness, or peril? No, neither death, nor life, nor Angels, cc n1, cc n1, cc n1, cc n1? uh-dx, dx n1, ccx n1, ccx n2, (7) sermon (DIV2) 36 Image 11
401 nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor principalities, nor Powers, nor things present, nor things to come, nor height, nor depth, ccx n2, ccx n2, ccx n2 j, ccx n2 pc-acp vvi, ccx n1, ccx n1, (7) sermon (DIV2) 36 Image 11
402 nor any other creature, shall be able to separate us from the love of God which is in Christ Jesus our Lord. nor any other creature, shall be able to separate us from the love of God which is in christ jesus our Lord. ccx d j-jn n1, vmb vbi j pc-acp vvi pno12 p-acp dt n1 pp-f np1 r-crq vbz p-acp np1 np1 po12 n1. (7) sermon (DIV2) 36 Image 11
403 That fire which generateth and produceth its owne fuell can never goe out; That fire which generateth and Produceth its own fuel can never go out; cst n1 r-crq vvz cc vvz po31 d n1 vmb av-x vvi av; (7) sermon (DIV2) 36 Image 11
404 and what is the fuell which nourisheth this heavenly flame, but grace and vertue in us, which it selfe continually worketh in all them that are new creatures in Christ? Men affect others because of worth: and what is the fuel which Nourishes this heavenly flame, but grace and virtue in us, which it self continually works in all them that Are new creatures in christ? Men affect Others Because of worth: cc q-crq vbz dt n1 r-crq vvz d j n1, cc-acp n1 cc n1 p-acp pno12, r-crq pn31 n1 av-j vvz p-acp d pno32 cst vbr j n2 p-acp np1? np1 vvb n2-jn p-acp pp-f n1: (7) sermon (DIV2) 36 Image 11
405 but contrariwise, Gods affection causeth worth in all who are indeared unto him. but contrariwise, God's affection Causes worth in all who Are endeared unto him. cc-acp av, npg1 n1 vvz n1 p-acp d r-crq vbr vvn p-acp pno31. (7) sermon (DIV2) 36 Image 11
460 Counterfeit things are discovered by their discontinuance & variation, but true by their lasting. Counterfeit things Are discovered by their discontinuance & variation, but true by their lasting. n1 n2 vbr vvn p-acp po32 n1 cc n1, cc-acp j p-acp po32 j-vvg. (7) sermon (DIV2) 39 Image 11
406 All the spirituall beauty they have wherewith he is enamoured, is no other than the reflection and glisening of the beames of his grace, which beginneth and consummateth all good in us, working in us both the wil & the deed. All the spiritual beauty they have wherewith he is enamoured, is no other than the reflection and glisening of the beams of his grace, which begins and consummateth all good in us, working in us both the will & the deed. av-d dt j n1 pns32 vhb c-crq pns31 vbz vvn, vbz dx n-jn cs dt n1 cc n-vvg pp-f dt n2 pp-f po31 n1, r-crq vvz cc vvz d j p-acp pno12, vvg p-acp pno12 d dt n1 cc dt n1. (7) sermon (DIV2) 36 Image 11
407 Philosophy teacheth that the celestiall and superiour bodies work upon the terrestriall and inferiour, but not on the contrary. Philosophy Teaches that the celestial and superior bodies work upon the terrestrial and inferior, but not on the contrary. n1 vvz cst dt j cc j-jn n2 vvb p-acp dt j cc j-jn, cc-acp xx p-acp dt n-jn. (7) sermon (DIV2) 36 Image 11
408 The stormes or calmes in the aire change not the motions or influence of the starres: The storms or calms in the air change not the motions or influence of the Stars: dt n2 cc vvz p-acp dt n1 vvb xx dt n2 cc n1 pp-f dt n2: (7) sermon (DIV2) 36 Image 11
409 but contrariwise the motions, conjunctions and influences of the Starres cause such variety in the ayre and earth. but contrariwise the motions, conjunctions and influences of the Stars cause such variety in the air and earth. cc-acp av dt n2, n2 cc n2 pp-f dt n2 vvb d n1 p-acp dt n1 cc n1. (7) sermon (DIV2) 36 Image 11
410 The rayes of the visible Sunne are not moved at all by the motion of the object, The rays of the visible Sun Are not moved At all by the motion of the Object, dt n2 pp-f dt j n1 vbr xx vvn p-acp d p-acp dt n1 pp-f dt n1, (7) sermon (DIV2) 36 Image 11
411 but immoveably flow from the body of that Planet; but immoveably flow from the body of that Planet; cc-acp av-j vvi p-acp dt n1 pp-f d n1; (7) sermon (DIV2) 36 Image 11
412 and though blustering windes tyrannize in the ayre, and remove it a thousand times out of its place in an houre, yet they stirre not therewith: and though blustering winds tyrannise in the air, and remove it a thousand times out of its place in an hour, yet they stir not therewith: cc cs j-vvg n2 vvi p-acp dt n1, cc vvb pn31 dt crd n2 av pp-f po31 n1 p-acp dt n1, av pns32 vvb xx av: (7) sermon (DIV2) 36 Image 11
413 in like manner, though our affections are transported with every gale of prosperity and storme of adversity, in like manner, though our affections Are transported with every gale of Prosperity and storm of adversity, p-acp j n1, cs po12 n2 vbr vvn p-acp d n1 pp-f n1 cc vvb pp-f n1, (7) sermon (DIV2) 36 Image 11
414 and our wills somewhat yeeld to every wind of temptation; and our wills somewhat yield to every wind of temptation; cc po12 n2 av vvi p-acp d vvb pp-f n1; (7) sermon (DIV2) 36 Image 11
415 yet Gods affections, like the beames of the Sunne, remaine immoveable where they are once fixed. yet God's affections, like the beams of the Sun, remain immoveable where they Are once fixed. av npg1 n2, av-j dt n2 pp-f dt n1, vvb j c-crq pns32 vbr a-acp vvn. (7) sermon (DIV2) 36 Image 11
416 Wee play fast and loose even with those oftentimes to whom wee are bound in the strongest bonds of duty and love; we play fast and lose even with those oftentimes to whom we Are bound in the Strongest bonds of duty and love; pns12 vvb av-j cc j av p-acp d av p-acp ro-crq pns12 vbr vvn p-acp dt js n2 pp-f n1 cc n1; (7) sermon (DIV2) 36 Image 11
417 wee praise and dispraise with a breath, frowne and smile with a looke, love and hate with a conceit: we praise and dispraise with a breath, frown and smile with a look, love and hate with a conceit: pns12 vvb cc vvi p-acp dt n1, vvb cc vvi p-acp dt n1, n1 cc vvi p-acp dt n1: (7) sermon (DIV2) 36 Image 11
418 but Gods affections are not like ours, nor are his thoughts our thoughts. but God's affections Are not like ours, nor Are his thoughts our thoughts. cc-acp ng1 n2 vbr xx av-j png12, ccx vbr po31 n2 po12 n2. (7) sermon (DIV2) 36 Image 11
419 For having loved his owne which were in the world, hee loveth them unto the end: For having loved his own which were in the world, he loves them unto the end: p-acp vhg vvn po31 d r-crq vbdr p-acp dt n1, pns31 vvz pno32 p-acp dt n1: (7) sermon (DIV2) 36 Image 11
420 and though we beleeve not, yet hee abideth faithfull; he cannot deny himselfe. and though we believe not, yet he Abideth faithful; he cannot deny himself. cc cs pns12 vvb xx, av pns31 vvz j; pns31 vmbx vvi px31. (7) sermon (DIV2) 36 Image 11
421 The second pillar is the certainty of Gods decree for the salvation of the Elect; and thus I reare it up. The second pillar is the certainty of God's Decree for the salvation of the Elect; and thus I rear it up. dt ord n1 vbz dt n1 pp-f npg1 n1 p-acp dt n1 pp-f dt n1; cc av pns11 vvb pn31 a-acp. (7) sermon (DIV2) 37 Image 11
422 The foundation of God standeth sure, having this seale, The Lord knoweth them that are his. The Foundation of God Stands sure, having this seal, The Lord Knoweth them that Are his. dt n1 pp-f np1 vvz j, vhg d n1, dt n1 vvz pno32 cst vbr po31. (7) sermon (DIV2) 37 Image 11
423 How should hee not know them whom he fore-knew before the world began, and wrote their names in the booke of life? A glorious type whereof was the engraving the names of the twelve Tribes in twelve precious stones, with the point of a Diamond, never to be razed out. How should he not know them whom he foreknew before the world began, and wrote their names in the book of life? A glorious type whereof was the engraving the names of the twelve Tribes in twelve precious stones, with the point of a Diamond, never to be razed out. q-crq vmd pns31 xx vvi pno32 r-crq pns31 j p-acp dt n1 vvd, cc vvd po32 n2 p-acp dt n1 pp-f n1? dt j n1 c-crq vbds dt vvg dt n2 pp-f dt crd n2 p-acp crd j n2, p-acp dt n1 pp-f dt n1, av-x pc-acp vbi vvn av. (7) sermon (DIV2) 37 Image 11
441 Therefore in the third place I erect for a third pillar, to support the doctrine delivered out of this Scripture, the promise of perseverance; which I need not hew nor square for the building, it fitteth of it selfe. Therefore in the third place I erect for a third pillar, to support the Doctrine Delivered out of this Scripture, the promise of perseverance; which I need not hew nor square for the building, it fits of it self. av p-acp dt ord n1 pns11 vvb p-acp dt ord n1, pc-acp vvi dt n1 vvd av pp-f d n1, dt n1 pp-f n1; r-crq pns11 vvb xx vvi ccx vvb p-acp dt n1, pn31 vvz pp-f pn31 n1. (7) sermon (DIV2) 38 Image 11
494 than the breath of Christ himselfe to keep us in? Sathan hath sought to winnow you like wheat; than the breath of christ himself to keep us in? Sathan hath sought to winnow you like wheat; cs dt n1 pp-f np1 px31 pc-acp vvi pno12 p-acp? np1 vhz vvd pc-acp vvi pn22 av-j n1; (7) sermon (DIV2) 42 Image 11
424 To seduce any of the Elect, our Saviours If supposeth it to be impossible, for this were to plucke Christs sheep out of his hand, which none can do. All the Elect are those blessed ones on Christs right hand, to whom he shall say at the day of Judgement, Come ye blessed of my Father, inherite the kingdome prepared for you before the foundation of the world was laid: To seduce any of the Elect, our Saviors If Supposeth it to be impossible, for this were to pluck Christ sheep out of his hand, which none can do. All the Elect Are those blessed ones on Christ right hand, to whom he shall say At the day of Judgement, Come you blessed of my Father, inherit the Kingdom prepared for you before the Foundation of the world was laid: p-acp vvi d pp-f dt j-vvn, po12 ng1 cs vvz pn31 pc-acp vbi j, c-acp d vbdr p-acp vvi npg1 n1 av pp-f po31 n1, r-crq pix vmb vdi. d dt j vbr d j-vvn pi2 p-acp npg1 j-jn n1, p-acp ro-crq pns31 vmb vvi p-acp dt n1 pp-f n1, vvb pn22 vvn pp-f po11 n1, vvb dt n1 vvn p-acp pn22 p-acp dt n1 pp-f dt n1 vbds vvn: (7) sermon (DIV2) 37 Image 11
425 they are the Church of the first borne, which are written in heaven. Now although all that yeeld their assent to supernaturall verities revealed in Scripture, may not presume that their names are written in the booke of life; they Are the Church of the First born, which Are written in heaven. Now although all that yield their assent to supernatural verities revealed in Scripture, may not presume that their names Are written in the book of life; pns32 vbr dt n1 pp-f dt ord vvn, r-crq vbr vvn p-acp n1. av cs d cst vvb po32 n1 p-acp j n2 vvn p-acp n1, vmb xx vvi cst po32 n2 vbr vvn p-acp dt n1 pp-f n1; (7) sermon (DIV2) 37 Image 11
426 for Simon Magus beleeved, yet was he in the gall of bitternesse, and bond of iniquity: for Simon Magus believed, yet was he in the Gall of bitterness, and bound of iniquity: p-acp np1 np1 vvn, av vbds pns31 p-acp dt n1 pp-f n1, cc n1 pp-f n1: (7) sermon (DIV2) 37 Image 11
427 nay the Divels themselves, as St. James teacheth us, beleeve, who are reserved in chaines of darknesse, nay the Devils themselves, as Saint James Teaches us, believe, who Are reserved in chains of darkness, uh dt n2 px32, p-acp n1 np1 vvz pno12, vvb, r-crq vbr vvn p-acp n2 pp-f n1, (7) sermon (DIV2) 37 Image 11
428 unto the judgement of the great day: unto the judgement of the great day: p-acp dt n1 pp-f dt j n1: (7) sermon (DIV2) 37 Image 11
429 yet they who beleeve in God embrace the promises of the Gospell, with the condition of denying of ungodlinesse, and worldly lusts; yet they who believe in God embrace the promises of the Gospel, with the condition of denying of ungodliness, and worldly Lustiest; av pns32 r-crq vvb p-acp np1 vvb dt n2 pp-f dt n1, p-acp dt n1 pp-f vvg pp-f n1, cc j n2; (7) sermon (DIV2) 37 Image 11
430 and living godly, righteously, and soberly in this present world, and lay fast hold on Christ, have (no doubt) attained that faith, which Saint Paul stileth, the faith of Gods Elect: and living godly, righteously, and soberly in this present world, and lay fast hold on christ, have (no doubt) attained that faith, which Saint Paul styleth, the faith of God's Elect: cc vvg j, av-j, cc av-j p-acp d j n1, cc vvd av-j vvi p-acp np1, vhb (dx n1) vvd d n1, r-crq n1 np1 vvz, dt n1 pp-f npg1 n1: (7) sermon (DIV2) 37 Image 11
431 and Saint Luke maketh an effect of predestination to eternall life: and Saint Lycia makes an Effect of predestination to Eternal life: cc n1 av vvz dt n1 pp-f n1 p-acp j n1: (7) sermon (DIV2) 37 Image 11
432 for such a faith purifieth the heart, justifieth before God, putteth us into the state of adoption, worketh by love, and is accompanied with repentance unto life: which gifts are never bestowed upon any reprobate, for such a faith Purifieth the heart, Justifieth before God, putteth us into the state of adoption, works by love, and is accompanied with Repentance unto life: which Gifts Are never bestowed upon any Reprobate, c-acp d dt n1 vvz dt n1, vvz p-acp np1, vvz pno12 p-acp dt n1 pp-f n1, vvz p-acp n1, cc vbz vvn p-acp n1 p-acp n1: r-crq n2 vbr av-x vvn p-acp d n-jn, (7) sermon (DIV2) 37 Image 11
433 if we will beleeve the ancient Fathers. if we will believe the ancient Father's. cs pns12 vmb vvi dt j n2. (7) sermon (DIV2) 37 Image 11
434 The seed of this faith being sown in good ground, taketh deepe root downeward in humility, The seed of this faith being sown in good ground, Takes deep root downward in humility, dt n1 pp-f d n1 vbg vvn p-acp j n1, vvz j-jn n1 av-j p-acp n1, (7) sermon (DIV2) 37 Image 11
435 and groweth upward in hope, and spreadeth abroad by charity, and bringeth forth fruits of good workes in great abundance: and grows upward in hope, and spreadeth abroad by charity, and brings forth fruits of good works in great abundance: cc vvz j p-acp n1, cc vvz av p-acp n1, cc vvz av n2 pp-f j n2 p-acp j n1: (7) sermon (DIV2) 37 Image 11
436 it resembleth the true Amaranthus, which, after all the flowers are blowne away, or drop downe at the fall of the leafe, being watered at the root, reviveth and serveth to make winter garlands: it resembles the true Amaranthus, which, After all the flowers Are blown away, or drop down At the fallen of the leaf, being watered At the root, revives and serves to make winter garlands: pn31 vvz dt j np1, r-crq, p-acp d dt n2 vbr vvn av, cc vvb a-acp p-acp dt n1 pp-f dt n1, vbg vvn p-acp dt n1, vvz cc vvz pc-acp vvi n1 n2: (7) sermon (DIV2) 37 Image 11
437 even so a firme and well grounded beliefe, after the flowers of open profession of Christ are blown away by the violent blasts of persecution and temptation, being moistened with the dew of grace from heaven, even so a firm and well grounded belief, After the flowers of open profession of christ Are blown away by the violent blasts of persecution and temptation, being moistened with the due of grace from heaven, av av dt j cc av vvn n1, p-acp dt n2 pp-f j n1 pp-f np1 vbr vvn av p-acp dt j vvz pp-f n1 cc n1, vbg vvn p-acp dt n1 pp-f n1 p-acp n1, (7) sermon (DIV2) 37 Image 11
438 and the water of penitent teares, reviveth againe, and flourisheth and furnisheth the Church, Christs Spouse, and the water of penitent tears, revives again, and flourishes and furnisheth the Church, Christ Spouse, cc dt n1 pp-f j-jn n2, vvz av, cc vvz cc vvz dt n1, npg1 n1, (7) sermon (DIV2) 37 Image 11
439 as it were with winter garlands, unlooked and unhoped for. The third pillar. The love of God is not more constant than his decrees are certaine; as it were with winter garlands, unlooked and unhoped for. The third pillar. The love of God is not more constant than his decrees Are certain; c-acp pn31 vbdr p-acp n1 n2, j cc j p-acp. dt ord n1. dt n1 pp-f np1 vbz xx av-dc j cs po31 n2 vbr j; (7) sermon (DIV2) 37 Image 11
442 For it implieth contradiction, that they who are endued with the grace of perseverance, should utterly fall away from grace. For it Implies contradiction, that they who Are endued with the grace of perseverance, should utterly fallen away from grace. p-acp pn31 vvz n1, cst pns32 r-crq vbr vvn p-acp dt n1 pp-f n1, vmd av-j vvi av p-acp n1. (7) sermon (DIV2) 38 Image 11
443 Constancy is not constancy if it vary, perseverance is not perseverance if it faile. And therfore S. Austin acutely determines, that this gift may be obtained by humble praier, Constancy is not constancy if it vary, perseverance is not perseverance if it fail. And Therefore S. Austin acutely determines, that this gift may be obtained by humble prayer, n1 vbz xx n1 cs pn31 vvb, n1 vbz xx n1 cs pn31 vvb. cc av n1 np1 av-j vvz, cst d n1 vmb vbi vvn p-acp j n1, (7) sermon (DIV2) 38 Image 11
444 but after what it is given, it cannot bee lest by proud contumacy: but After what it is given, it cannot be lest by proud contumacy: cc-acp p-acp r-crq pn31 vbz vvn, pn31 vmbx vbi vvn p-acp j n1: (7) sermon (DIV2) 38 Image 11
445 for how should that gift it selfe bee lost, which keepeth all other graces from being lost, which otherwise might bee lost? When I name the gift of perseverance in the state of grace, I understand with that holy Father, such a gift, not onely without which wee cannot persevere, for how should that gift it self be lost, which Keepeth all other graces from being lost, which otherwise might be lost? When I name the gift of perseverance in the state of grace, I understand with that holy Father, such a gift, not only without which we cannot persevere, p-acp q-crq vmd d n1 pn31 n1 vbi vvn, r-crq vvz d j-jn n2 p-acp vbg vvn, r-crq av vmd vbi vvn? c-crq pns11 vvb dt n1 pp-f n1 p-acp dt n1 pp-f n1, pns11 vvb p-acp d j n1, d dt n1, xx av-j p-acp r-crq pns12 vmbx vvi, (7) sermon (DIV2) 38 Image 11
446 but with which we cannot but persevere. but with which we cannot but persevere. cc-acp p-acp r-crq pns12 vmbx p-acp vvi. (7) sermon (DIV2) 38 Image 11
447 Such an heavenly grace, whereby the infirmity of mans will is supported in such sort, that it is led by the spirit unfailably and unconquerably, so that though it be weake, yet it never faileth, Such an heavenly grace, whereby the infirmity of men will is supported in such sort, that it is led by the Spirit unfailably and unconquerably, so that though it be weak, yet it never Faileth, d dt j n1, c-crq dt n1 pp-f ng1 n1 vbz vvn p-acp d n1, cst pn31 vbz vvn p-acp dt n1 av-j cc av-j, av d c-acp pn31 vbb j, av pn31 av vvz, (7) sermon (DIV2) 38 Image 11
448 nor is overcome by any temptation, but cleaveth most stedfastly to that which is good, and cannot by any power bee drawne to forsake it. nor is overcome by any temptation, but cleaveth most steadfastly to that which is good, and cannot by any power be drawn to forsake it. ccx vbz vvn p-acp d n1, cc-acp vvz av-ds av-j p-acp cst r-crq vbz j, cc vmbx p-acp d n1 vbi vvn pc-acp vvi pn31. (7) sermon (DIV2) 38 Image 11
449 This gift of the faithfull is shadowed out by those similitudes (whereto the godly and righteous man in Scripture is compared) viz. of a tree planted by the river side, whose leafe shall not wither. This gift of the faithful is shadowed out by those Similitudes (whereto the godly and righteous man in Scripture is compared) viz. of a tree planted by the river side, whose leaf shall not wither. d n1 pp-f dt j vbz vvn av p-acp d n2 (c-crq dt j cc j n1 p-acp n1 vbz vvn) n1 pp-f dt n1 vvn p-acp dt n1 n1, rg-crq n1 vmb xx vvi. (7) sermon (DIV2) 38 Image 11
450 Of the hill of Sion, which may not be removed, but standeth fast for ever, Psal. 125.1. Of a house built upon a rocke, Quae Obvia ventorum furiis expostaque ponto Vim cunctam, atque minas perfert coelique marisque Ipsa immota manens. Of the hill of Sion, which may not be removed, but Stands fast for ever, Psalm 125.1. Of a house built upon a rock, Quae Obvia Ventorum furiis expostaque ponto Vim cunctam, atque minas perfert coelic marisque Ipsa Immota manens. pp-f dt n1 pp-f np1, r-crq vmb xx vbi vvn, cc-acp vvz av-j p-acp av, np1 crd. pp-f dt n1 vvn p-acp dt n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la n2 fw-la n1 fw-la fw-la fw-la fw-la. (7) sermon (DIV2) 38 Image 11
451 Upon which though the raine descended, and the flouds came, and the windes blew and beat on it, yet it fell not; Upon which though the rain descended, and the floods Come, and the winds blew and beatrice on it, yet it fell not; p-acp r-crq cs dt n1 vvn, cc dt n2 vvd, cc dt n2 vvd cc vvd p-acp pn31, av pn31 vvd xx; (7) sermon (DIV2) 38 Image 11
452 for it was founded upon a rocke: for it was founded upon a rock: c-acp pn31 vbds vvn p-acp dt n1: (7) sermon (DIV2) 38 Image 11
453 but it is fully, plainly, and most evidently expressed, & promised in those words of Jeremy, I will make an everlasting covenant with them, that I will not turne away from them to doe them good, but it is Fully, plainly, and most evidently expressed, & promised in those words of Jeremiah, I will make an everlasting Covenant with them, that I will not turn away from them to do them good, p-acp pn31 vbz av-j, av-j, cc av-ds av-j vvn, cc vvd p-acp d n2 pp-f np1, pns11 vmb vvi dt j n1 p-acp pno32, d pns11 vmb xx vvi av p-acp pno32 pc-acp vdi pno32 j, (7) sermon (DIV2) 38 Image 11
454 and I will put my feare in their hearts, that they shall not depart from me. and I will put my Fear in their hearts, that they shall not depart from me. cc pns11 vmb vvi po11 n1 p-acp po32 n2, cst pns32 vmb xx vvi p-acp pno11. (7) sermon (DIV2) 38 Image 11
455 Which Text of the Prophet is by the Apostle applied to the faithfull under the Gospel, Which Text of the Prophet is by the Apostle applied to the faithful under the Gospel, r-crq n1 pp-f dt n1 vbz p-acp dt n1 vvn p-acp dt j p-acp dt n1, (7) sermon (DIV2) 38 Image 11
456 and thus expounded by S. Austin: and thus expounded by S. Austin: cc av vvn p-acp n1 np1: (7) sermon (DIV2) 38 Image 11
457 I will put my feare in their hearts, that they depart not from me, what is it else than to say, the feare which I put in their hearts shall be such, I will put my Fear in their hearts, that they depart not from me, what is it Else than to say, the Fear which I put in their hearts shall be such, pns11 vmb vvi po11 n1 p-acp po32 n2, cst pns32 vvb xx p-acp pno11, q-crq vbz pn31 av cs pc-acp vvi, dt n1 r-crq pns11 vvd p-acp po32 n2 vmb vbi d, (7) sermon (DIV2) 38 Image 11
458 and so great, that they shall assuredly or perseveringly cleave unto me? and so great, that they shall assuredly or perseveringly cleave unto me? cc av j, cst pns32 vmb av-vvn cc av-vvg vvi p-acp pno11? (7) sermon (DIV2) 38 Image 11
459 They whose hearts are kept alwaies in this feare, need never feare finall Apostacy from God. They whose hearts Are kept always in this Fear, need never Fear final Apostasy from God. pns32 rg-crq n2 vbr vvn av p-acp d n1, vvb av-x vvb j n1 p-acp np1. (7) sermon (DIV2) 39 Image 11
461 That which glareth for a time in the aire, and out-braveth the stars, even of the first rank or magnitude, but after a few daies playeth least in sight, is a Comet, no true starre: That which glareth for a time in the air, and out-braveth the Stars, even of the First rank or magnitude, but After a few days plays least in sighed, is a Cometam, no true star: d r-crq vvz p-acp dt n1 p-acp dt n1, cc j dt n2, av pp-f dt ord n1 cc n1, p-acp p-acp dt d ng2 vvz av-ds p-acp n1, vbz dt n1, dx j n1: (7) sermon (DIV2) 39 Image 11
462 Stella cadens, non est stella, cometa fuit. Stella cadens, non est stella, Cometa fuit. fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la. (7) sermon (DIV2) 39 Image 11
463 Likewise that which glistereth like gold, yet endureth not the fire, is Alchymy stuffe, no pretious metall. Likewise that which glistereth like gold, yet Endureth not the fire, is Alchemy stuff, no precious metal. av cst r-crq vvz av-j n1, av vvz xx dt n1, vbz n1 n1, dx j n1. (7) sermon (DIV2) 39 Image 11
464 The stone that sparkleth like a Diamond, yet abideth not the stroke, is a cornish or counterfeit, not a true orient Diamond. The stone that sparkleth like a Diamond, yet Abideth not the stroke, is a cornish or counterfeit, not a true orient Diamond. dt n1 cst vvz av-j dt n1, av vvz xx dt n1, vbz dt jp cc j-jn, xx dt j j-jn n1. (7) sermon (DIV2) 39 Image 11
465 It is artificiall complexion and meere painting, not true beauty, which weareth out in a day, It is artificial complexion and mere painting, not true beauty, which weareth out in a day, pn31 vbz j n1 cc j n-vvg, xx j n1, r-crq vvz av p-acp dt n1, (7) sermon (DIV2) 39 Image 11
466 and is washed off with a showre. Feigned things, and false, saith the Oratour, soone fall like blossomes; true glory taketh root, and spreadeth it selfe. and is washed off with a shower. Feigned things, and false, Says the Orator, soon fallen like blossoms; true glory Takes root, and spreadeth it self. cc vbz vvn a-acp p-acp dt n1. j-vvn n2, cc j, vvz dt n1, av vvi av-j n2; j n1 vvz n1, cc vvz pn31 n1. (7) sermon (DIV2) 39 Image 11
467 The truth himselfe, our Lord and Saviour, maketh perseverance a certain note of true Disciples: If yee continue in my word, then are you my Disciples indeed. The truth himself, our Lord and Saviour, makes perseverance a certain note of true Disciples: If ye continue in my word, then Are you my Disciples indeed. dt n1 px31, po12 n1 cc n1, vv2 n1 dt j n1 pp-f j n2: cs pn22 vvb p-acp po11 n1, av vbr pn22 po11 n2 av. (7) sermon (DIV2) 39 Image 11
468 Would any of you know whether he be a true sonne of God, and member of Christ? he can by no thing so infallibly finde it in himselfe, Would any of you know whither he be a true son of God, and member of christ? he can by no thing so infallibly find it in himself, vmd d pp-f pn22 vvb cs pns31 vbb dt j n1 pp-f np1, cc n1 pp-f np1? pns31 vmb p-acp dx n1 av av-j vvi pn31 p-acp px31, (7) sermon (DIV2) 39 Image 11
469 as by the gift of perseverance. as by the gift of perseverance. c-acp p-acp dt n1 pp-f n1. (7) sermon (DIV2) 39 Image 11
470 This St. John giveth for a touch-stone of a true Apostle, They went out from us, This Saint John gives for a touchstone of a true Apostle, They went out from us, d n1 np1 vvz p-acp dt n1 pp-f dt j n1, pns32 vvd av p-acp pno12, (7) sermon (DIV2) 39 Image 11
471 but they were not of us: for if they had beene of us, they would have continued with us; but they were not of us: for if they had been of us, they would have continued with us; cc-acp pns32 vbdr xx pp-f pno12: c-acp cs pns32 vhd vbn pp-f pno12, pns32 vmd vhi vvn p-acp pno12; (7) sermon (DIV2) 39 Image 11
472 but they went out, that they might bee made manifest that they were not of us. but they went out, that they might be made manifest that they were not of us. cc-acp pns32 vvd av, cst pns32 vmd vbi vvn j cst pns32 vbdr xx pp-f pno12. (7) sermon (DIV2) 39 Image 11
473 Saint Paul of a true member of Christ, or temple of the holy Ghost: Saint Paul of a true member of christ, or temple of the holy Ghost: n1 np1 pp-f dt j n1 pp-f np1, cc n1 pp-f dt j n1: (7) sermon (DIV2) 39 Image 11
474 But Christ is a sonne over his owne house, whose house are wee, if wee hold fast the confidence and the rejoycing of the hope firme to the end. But christ is a son over his own house, whose house Are we, if we hold fast the confidence and the rejoicing of the hope firm to the end. cc-acp np1 vbz dt n1 p-acp po31 d n1, rg-crq n1 vbr pns12, cs pns12 vvb av-j dt n1 cc dt vvg pp-f dt n1 j p-acp dt n1. (7) sermon (DIV2) 39 Image 11
475 Saint Augustine of the true children of God: Saint Augustine of the true children of God: n1 np1 pp-f dt j n2 pp-f np1: (7) sermon (DIV2) 39 Image 11
476 Then they are truely what they are called (the sonnes of God) if they continue in that for which they are so called. Then they Are truly what they Are called (the Sons of God) if they continue in that for which they Are so called. av pns32 vbr av-j q-crq pns32 vbr vvn (dt n2 pp-f np1) cs pns32 vvb p-acp d p-acp r-crq pns32 vbr av vvn. (7) sermon (DIV2) 39 Image 11
477 The fourth pillar I named unto you was the power of regenerating grace, whereby wee are begotten againe unto a lively hope by the resurrection of Jesus Christ from the dead, to an inheritance incorruptible and undefiled, The fourth pillar I nam unto you was the power of regenerating grace, whereby we Are begotten again unto a lively hope by the resurrection of jesus christ from the dead, to an inheritance incorruptible and undefiled, dt ord n1 pns11 vvd p-acp pn22 vbds dt n1 pp-f vvg n1, c-crq pns12 vbr vvn av p-acp dt j n1 p-acp dt n1 pp-f np1 np1 p-acp dt j, p-acp dt n1 j cc j, (7) sermon (DIV2) 40 Image 11
478 and that fadeth not away, reserved in heaven for us. That which is incorruptible cannot bee destroyed or perish; and that fades not away, reserved in heaven for us. That which is incorruptible cannot be destroyed or perish; cc d vvz xx av, vvn p-acp n1 p-acp pno12. cst r-crq vbz j vmbx vbi vvn cc vvi; (7) sermon (DIV2) 40 Image 11
479 that which is reserved for us, cannot be taken away from us. that which is reserved for us, cannot be taken away from us. cst r-crq vbz vvn p-acp pno12, vmbx vbi vvn av p-acp pno12. (7) sermon (DIV2) 40 Image 11
480 Now if any demand what preserveth faith in the soule, in such sort that it is never habitually lost, Now if any demand what Preserveth faith in the soul, in such sort that it is never habitually lost, av cs d n1 r-crq vvz n1 p-acp dt n1, p-acp d n1 cst pn31 vbz av av-j vvn, (7) sermon (DIV2) 40 Image 11
481 though the act thereof be sometimes suspended; though the act thereof be sometime suspended; cs dt n1 av vbi av vvn; (7) sermon (DIV2) 40 Image 11
482 I answer: 1. Outwardly, the powerfull ministry of the Word and Sacraments. 2. Inwardly, renewing grace infused into the soule at the first moment of our conversion. I answer: 1. Outwardly, the powerful Ministry of the Word and Sacraments. 2. Inwardly, renewing grace infused into the soul At the First moment of our conversion. pns11 vvb: crd av-j, dt j n1 pp-f dt n1 cc n2. crd av-j, vvg n1 vvn p-acp dt n1 p-acp dt ord n1 pp-f po12 n1. (7) sermon (DIV2) 40 Image 11
483 This grace is by the holy Ghost termed the engraffed word, sometimes the annointing that abideth in us, sometimes the spirit dwelling in us, sometimes a Well of water springing up to everlasting life, sometimes Gods seed remaining in us, sometimes incorruptible seed: whence we may frame an argument like to that of our Saviours to Nicodemus, As that which is borne of corruptible seed, is corruptible; This grace is by the holy Ghost termed the engrafted word, sometime the anointing that Abideth in us, sometime the Spirit Dwelling in us, sometime a Well of water springing up to everlasting life, sometime God's seed remaining in us, sometime incorruptible seed: whence we may frame an argument like to that of our Saviors to Nicodemus, As that which is born of corruptible seed, is corruptible; d n1 vbz p-acp dt j n1 vvd dt vvn n1, av dt vvg cst vvz p-acp pno12, av dt n1 vvg p-acp pno12, av dt av pp-f n1 vvg a-acp p-acp j n1, av npg1 n1 vvg p-acp pno12, av j n1: c-crq pns12 vmb vvi dt n1 av-j p-acp d pp-f po12 ng1 p-acp np1, p-acp cst r-crq vbz vvn pp-f j n1, vbz j; (7) sermon (DIV2) 41 Image 11
484 so that which is borne of incorruptible seed, is incorruptible. so that which is born of incorruptible seed, is incorruptible. av cst r-crq vbz vvn pp-f j n1, vbz j. (7) sermon (DIV2) 41 Image 11
485 How can he that is borne of incorruptible and spirituall seed be corrupted, and dye spiritually? how can hee that hath in his belly a Well of ever-springing water, thirst eternally? how can he in whom the annointing S. John speaketh of abideth, putresie in his sinnes? how can hee in whom the spirit dwelleth, be estranged from the love of God? how can he that is borne of God, become a childe of the Divell? Saint John strongly argueth against it: How can he that is born of incorruptible and spiritual seed be corrupted, and die spiritually? how can he that hath in his belly a Well of everspringing water, thirst eternally? how can he in whom the anointing S. John speaks of Abideth, putresie in his Sins? how can he in whom the Spirit dwells, be estranged from the love of God? how can he that is born of God, become a child of the devil? Saint John strongly argue against it: q-crq vmb pns31 cst vbz vvn pp-f j cc j n1 vbb vvn, cc vvi av-j? q-crq vmb pns31 cst vhz p-acp po31 n1 dt n1 pp-f j n1, vvb av-j? q-crq vmb pns31 p-acp ro-crq dt vvg np1 np1 vvz pp-f vvz, n1 p-acp po31 n2? q-crq vmb pns31 p-acp ro-crq dt n1 vvz, vbb vvn p-acp dt n1 pp-f np1? q-crq vmb pns31 cst vbz vvn pp-f np1, vvb dt n1 pp-f dt n1? n1 np1 av-j vvz p-acp pn31: (7) sermon (DIV2) 41 Image 11
486 Whosoever is born of God cannot commit sinne, because he is borne of God. Whosoever is born of God cannot commit sin, Because he is born of God. r-crq vbz vvn pp-f np1 vmbx vvi n1, c-acp pns31 vbz vvn pp-f np1. (7) sermon (DIV2) 41 Image 11
487 I conclude this argument with that daring interrogation of Saint Austin; Against so cleere and loud sounding trumpet of divine truth, what man of a sober and watchfull faith will endure to heare any voices or words from man? I conclude this argument with that daring interrogation of Saint Austin; Against so clear and loud sounding trumpet of divine truth, what man of a Sobrium and watchful faith will endure to hear any voices or words from man? pns11 vvb d n1 p-acp d j-vvg n1 pp-f n1 np1; p-acp av j cc av-j vvg n1 pp-f j-jn n1, r-crq n1 pp-f dt j cc j n1 vmb vvi pc-acp vvi d n2 cc n2 p-acp n1? (7) sermon (DIV2) 41 Image 11
488 The fifth pillar is Christs prayer for the perseverance of all true beleevers. The pillar is like to Jacobs ladder, that reacheth from earth to heaven; The fifth pillar is Christ prayer for the perseverance of all true believers. The pillar is like to Jacobs ladder, that reaches from earth to heaven; dt ord n1 vbz npg1 n1 p-acp dt n1 pp-f d j n2. dt n1 vbz av-j p-acp np1 n1, cst vvz p-acp n1 p-acp n1; (7) sermon (DIV2) 42 Image 11
489 and though heaven and earth be shaken, yet this pillar will stand immoveable. I know, saith Christ, that thou, O Father, hearest mee alwaies. and though heaven and earth be shaken, yet this pillar will stand immoveable. I know, Says christ, that thou, Oh Father, Hearst me always. cc cs n1 cc n1 vbb vvn, av d n1 vmb vvi j. pns11 vvb, vvz np1, cst pns21, uh n1, vv2 pno11 av. (7) sermon (DIV2) 42 Image 11
490 If wee obtaine whatsoever we aske for Christs sake, shall not Christ obtaine what he asketh for us? If the Word of God sustaine the whole frame of nature, shall not Christs prayer be able to support a weake Christian? Doth God heare the softest voice, If we obtain whatsoever we ask for Christ sake, shall not christ obtain what he asks for us? If the Word of God sustain the Whole frame of nature, shall not Christ prayer be able to support a weak Christian? Does God hear the Softest voice, cs pns12 vvb r-crq pns12 vvb p-acp npg1 n1, vmb xx np1 vvi r-crq pns31 vvz p-acp pno12? cs dt n1 pp-f np1 vvi dt j-jn n1 pp-f n1, vmb xx npg1 n1 vbb j pc-acp vvi dt j njp? vdz np1 vvi dt js n1, (7) sermon (DIV2) 42 Image 11
491 and lowest sigh and groane of his children upon earth, and will he not heare the loud cry of his Sonne in his bosome in heaven? What therefore if Sathan seeke to winnow us like wheat? Saint Cyprian biddeth us never to feare blowing away: and lowest sighs and groan of his children upon earth, and will he not hear the loud cry of his Son in his bosom in heaven? What Therefore if Sathan seek to winnow us like wheat? Saint Cyprian bids us never to Fear blowing away: cc js n1 cc n1 pp-f po31 n2 p-acp n1, cc vmb pns31 xx vvi dt j n1 pp-f po31 n1 p-acp po31 n1 p-acp n1? q-crq av cs np1 vvi pc-acp vvi pno12 j n1? n1 jp vvz pno12 av pc-acp vvi vvg av: (7) sermon (DIV2) 42 Image 11
492 It is empty chaffe that is blowne away with the winde, the corne still abides on the floore. It is empty chaff that is blown away with the wind, the corn still abides on the floor. pn31 vbz j n1 cst vbz vvn av p-acp dt n1, dt n1 av vvz p-acp dt n1. (7) sermon (DIV2) 42 Image 11
493 Shall Sathans fanning bee more powerfull to scatter, than Christs prayer to gather us? shall any winde of temptation be of more force to blow us out of the heape, Shall Satan's fanning be more powerful to scatter, than Christ prayer to gather us? shall any wind of temptation be of more force to blow us out of the heap, vmb npg1 vvg vbb av-dc j p-acp vvb, cs npg1 n1 p-acp vvb pno12? vmb d vvi pp-f n1 vbb pp-f dc n1 pc-acp vvi pno12 av pp-f dt n1, (7) sermon (DIV2) 42 Image 11
495 but I have prayed for thee, that thy faith faile not. Upon which words Saint Austin thus enlargeth himselfe: but I have prayed for thee, that thy faith fail not. Upon which words Saint Austin thus enlarges himself: cc-acp pns11 vhb vvn p-acp pno21, cst po21 n1 vvb xx. p-acp r-crq n2 n1 np1 av vvz px31: (7) sermon (DIV2) 42 Image 11
496 When Christ prayed for Peter, that his faith might not faile, what did hee pray for else, When christ prayed for Peter, that his faith might not fail, what did he pray for Else, c-crq np1 vvd p-acp np1, cst po31 n1 vmd xx vvi, r-crq vdd pns31 vvi p-acp av, (7) sermon (DIV2) 42 Image 11
497 but that he might have a most free, a most firme, a most constant will to continue in the faith? Yea, but that he might have a most free, a most firm, a most constant will to continue in the faith? Yea, cc-acp cst pns31 vmd vhi dt av-ds j, dt av-ds j, dt av-ds j n1 pc-acp vvi p-acp dt n1? uh, (7) sermon (DIV2) 42 Image 11
498 but it may be excepted, that this praier of Christ is a good protection for St. Peter, but not for us: but it may be excepted, that this prayer of christ is a good protection for Saint Peter, but not for us: cc-acp pn31 vmb vbi vvn, cst d n1 pp-f np1 vbz dt j n1 p-acp n1 np1, cc-acp xx p-acp pno12: (7) sermon (DIV2) 42 Image 11
499 he is thereby secured from Apostacy, not we. he is thereby secured from Apostasy, not we. pns31 vbz av vvn p-acp n1, xx pns12. (7) sermon (DIV2) 42 Image 11
500 Why so? Peter is not here considered as the first precious stone in the foundation of the heavenly Jerusalem, shining in spirituall graces above his brethren; Why so? Peter is not Here considered as the First precious stone in the Foundation of the heavenly Jerusalem, shining in spiritual graces above his brothers; uh-crq av? np1 vbz xx av vvn p-acp dt ord j n1 p-acp dt n1 pp-f dt j np1, vvg p-acp j n2 p-acp po31 n2; (7) sermon (DIV2) 42 Image 11
501 but as one graine or seed among others to bee winnowed by Sathan, which is the common case of all the faithfull: but as one grain or seed among Others to be winnowed by Sathan, which is the Common case of all the faithful: cc-acp c-acp crd n1 cc n1 p-acp n2-jn pc-acp vbi vvn p-acp np1, r-crq vbz dt j n1 pp-f d dt j: (7) sermon (DIV2) 42 Image 11
502 & therefore what Christ prayed for Peter, he prayed for all of the same heape that then were, & Therefore what christ prayed for Peter, he prayed for all of the same heap that then were, cc av q-crq np1 vvd p-acp np1, pns31 vvd p-acp d pp-f dt d n1 cst av vbdr, (7) sermon (DIV2) 42 Image 11
503 or hereafter shall be winnowed by Sathan. Thus Saint Austin conceiveth of our Saviours prayer, when Christ said, I have prayed for thee, Peter, that thy faith faile not; or hereafter shall be winnowed by Sathan. Thus Saint Austin conceiveth of our Saviors prayer, when christ said, I have prayed for thee, Peter, that thy faith fail not; cc av vmb vbi vvn p-acp np1. av n1 np1 vvz pp-f po12 ng1 n1, c-crq np1 vvd, pns11 vhb vvn p-acp pno21, np1, cst po21 n1 vvb xx; (7) sermon (DIV2) 42 Image 11
504 let us understand it to be spoken to him that is built upon a rocke: let us understand it to be spoken to him that is built upon a rock: vvb pno12 vvi pn31 pc-acp vbi vvn p-acp pno31 cst vbz vvn p-acp dt n1: (7) sermon (DIV2) 42 Image 11
505 for hereby the man of God boasteth in the Lord, not only because he hath obtained mercy to become a beleever, for hereby the man of God boasts in the Lord, not only Because he hath obtained mercy to become a believer, c-acp av dt n1 pp-f np1 vvz p-acp dt n1, xx av-j c-acp pns31 vhz vvn n1 pc-acp vvi dt n1, (7) sermon (DIV2) 42 Image 11
506 but also because faith it selfe faileth not. Nay, our Lord himselfe thus expoundeth himselfe: but also Because faith it self Faileth not. Nay, our Lord himself thus expoundeth himself: cc-acp av c-acp n1 pn31 n1 vvz xx. uh, po12 n1 px31 av vvz px31: (7) sermon (DIV2) 42 Image 11
507 Neither pray I for these alone, but for them also which shall beleeve on me through their word, that they may be also one in us: Neither pray I for these alone, but for them also which shall believe on me through their word, that they may be also one in us: dx vvb pns11 p-acp d j, cc-acp p-acp pno32 av r-crq vmb vvi p-acp pno11 p-acp po32 n1, cst pns32 vmb vbi av crd p-acp pno12: (7) sermon (DIV2) 42 Image 11
508 I in them, and thou in mee, that they may bee made perfect in one, &c. I will close this straine with a quaver, I in them, and thou in me, that they may be made perfect in one, etc. I will close this strain with a quaver, pns11 p-acp pno32, cc pns21 p-acp pno11, cst pns32 vmb vbi vvn j p-acp pi, av pns11 vmb vvi d n1 p-acp dt n1, (7) sermon (DIV2) 42 Image 11
509 like to that of Pliny to Trajane, What a favour is this, what security, what happinesse, he sweareth by whom wee all sweare? so may I say with farre greater reason, What a favour doth God vouchsafe unto us, what security doth he give us, what a happinesse is it for us, Orat is per quem oramus; like to that of pliny to Trajan, What a favour is this, what security, what happiness, he Sweareth by whom we all swear? so may I say with Far greater reason, What a favour does God vouchsafe unto us, what security does he give us, what a happiness is it for us, Orat is per Whom oramus; av-j p-acp d pp-f np1 p-acp np1, r-crq dt n1 vbz d, r-crq n1, r-crq n1, pns31 vvz p-acp ro-crq pns12 d vvb? av vmb pns11 vvi p-acp av-j jc n1, q-crq dt n1 vdz np1 vvi p-acp pno12, q-crq n1 vdz pns31 vvi pno12, r-crq dt n1 vbz pn31 p-acp pno12, np1 vbz fw-la fw-la fw-la; (7) sermon (DIV2) 42 Image 11
510 Hee prayeth for us by whom wee pray, nay, to whom we pray: by whom we pray as our Mediatour; He Prayeth for us by whom we pray, nay, to whom we pray: by whom we pray as our Mediator; pns31 vvz p-acp pno12 p-acp ro-crq pns12 vvb, uh-x, p-acp ro-crq pns12 vvb: p-acp ro-crq pns12 vvb p-acp po12 n1; (7) sermon (DIV2) 42 Image 11
511 to whom we pray as God, and in whose name we obtaine all that we pray for? to whom we pray as God, and in whose name we obtain all that we pray for? p-acp ro-crq pns12 vvb p-acp np1, cc p-acp rg-crq n1 pns12 vvb d cst pns12 vvb p-acp? (7) sermon (DIV2) 42 Image 11
512 The sixth pillar is a pillar of brasse, as strong as a castle of Diamond, to secure the person of the faithfull, the safegard of Gods protection. The sixth pillar is a pillar of brass, as strong as a castle of Diamond, to secure the person of the faithful, the safeguard of God's protection. dt ord n1 vbz dt n1 pp-f n1, c-acp j c-acp dt n1 pp-f n1, pc-acp vvi dt n1 pp-f dt j, dt n1 pp-f npg1 n1. (7) sermon (DIV2) 43 Image 11
532 even so a Christian planted in the red sea by faith in Christs bloud, resisteth all the waves of temptation, even so a Christian planted in the read sea by faith in Christ blood, Resisteth all the waves of temptation, av av dt njp vvn p-acp dt j-jn n1 p-acp n1 p-acp npg1 n1, vvz d dt n2 pp-f n1, (7) sermon (DIV2) 45 Image 11
513 This pillar is thus erected by Saint Peter, Those that are begotten againe to a lively hope, are kept by the power of God through faith unto salvation; This pillar is thus erected by Saint Peter, Those that Are begotten again to a lively hope, Are kept by the power of God through faith unto salvation; d n1 vbz av vvn p-acp n1 np1, d cst vbr vvn av p-acp dt j n1, vbr vvn p-acp dt n1 pp-f np1 p-acp n1 p-acp n1; (7) sermon (DIV2) 43 Image 11
514 and therefore cannot be drawn away through infidelity to perdition. and Therefore cannot be drawn away through infidelity to perdition. cc av vmbx vbi vvn av p-acp n1 p-acp n1. (7) sermon (DIV2) 43 Image 11
515 The Patrons of the apostacy of Saints cannot infringe this argument, unlesse they could weaken or shorten the arme of the Almighty, who is able to keep that which is committed unto him against that day; The Patrons of the apostasy of Saints cannot infringe this argument, unless they could weaken or shorten the arm of the Almighty, who is able to keep that which is committed unto him against that day; dt n2 pp-f dt n1 pp-f n2 vmbx vvi d n1, cs pns32 vmd vvi cc vvb dt n1 pp-f dt j-jn, r-crq vbz j pc-acp vvi d r-crq vbz vvn p-acp pno31 p-acp d n1; (7) sermon (DIV2) 43 Image 11
516 and not able only, but faithfull also to establish us, and keep us from evill, and not able only, but faithful also to establish us, and keep us from evil, cc xx j av-j, cc-acp j av pc-acp vvi pno12, cc vvb pno12 p-acp n-jn, (7) sermon (DIV2) 43 Image 11
517 and confirme us, not for a time only, but to the end, that we may be blamelesse in the day in the Lord Jesus: and confirm us, not for a time only, but to the end, that we may be blameless in the day in the Lord jesus: cc vvi pno12, xx p-acp dt n1 av-j, p-acp p-acp dt n1, cst pns12 vmb vbi j p-acp dt n1 p-acp dt n1 np1: (7) sermon (DIV2) 43 Image 11
518 which, according to his gracious promises, hee most certainly performeth two manner of wayes: 1. Partly by arming us continually with new strength of grace to resist temptation, in what kind soever. 2. Partly by inhibiting and restraining the assaults themselves, both in respect of 1. The violence, 2. The continuance of them. which, according to his gracious promises, he most Certainly Performeth two manner of ways: 1. Partly by arming us continually with new strength of grace to resist temptation, in what kind soever. 2. Partly by inhibiting and restraining the assaults themselves, both in respect of 1. The violence, 2. The Continuance of them. r-crq, vvg p-acp po31 j n2, pns31 av-ds av-j vvz crd n1 pp-f n2: crd av p-acp vvg pno12 av-j p-acp j n1 pp-f n1 pc-acp vvi n1, p-acp r-crq n1 av. crd av p-acp vvg cc vvg dt n2 px32, av-d p-acp n1 pp-f crd dt n1, crd dt n1 pp-f pno32. (7) sermon (DIV2) 43 Image 11
519 To the first point Saint Gregory speaketh pertinently: To the First point Saint Gregory speaks pertinently: p-acp dt ord n1 n1 np1 vvz av-j: (7) sermon (DIV2) 44 Image 11
520 Our gracious God for our health and safety knoweth how to keep that within bounds, which hee suffereth in justice to goe out against us, in such sort that the raging storme shall wash us all over, but shall not drowne us. Our gracious God for our health and safety Knoweth how to keep that within bounds, which he suffers in Justice to go out against us, in such sort that the raging storm shall wash us all over, but shall not drown us. po12 j np1 p-acp po12 n1 cc n1 vvz c-crq pc-acp vvi cst p-acp n2, r-crq pns31 vvz p-acp n1 pc-acp vvi av p-acp pno12, p-acp d n1 cst dt vvg n1 vmb vvi pno12 av-d a-acp, cc-acp vmb xx vvi pno12. (7) sermon (DIV2) 44 Image 11
521 The second point Saint Ambrose fully hitteth: The second point Saint Ambrose Fully hitteth: dt ord n1 n1 np1 av-j vvz: (7) sermon (DIV2) 45 Image 11
522 God, saith he, doth so proportion the burthen to our shoulders, that hee suffereth not more to bee laid upon any, God, Says he, does so proportion the burden to our shoulders, that he suffers not more to be laid upon any, np1, vvz pns31, vdz av vvi dt n1 p-acp po12 n2, cst pns31 vvz xx av-dc pc-acp vbi vvn p-acp d, (7) sermon (DIV2) 45 Image 11
523 than he knoweth may be borne, so that he permitteth not a man to be in durance the fourth day, whose patience he knoweth cannot hold out beyond the third. than he Knoweth may be born, so that he permitteth not a man to be in durance the fourth day, whose patience he Knoweth cannot hold out beyond the third. cs pns31 vvz vmb vbi vvn, av cst pns31 vvz xx dt n1 pc-acp vbi p-acp n1 dt ord n1, rg-crq n1 pns31 vvz vmbx vvi av p-acp dt ord. (7) sermon (DIV2) 45 Image 11
524 The Apostles words reach home to both: The Apostles words reach home to both: dt n2 n2 vvb av-an p-acp d: (7) sermon (DIV2) 45 Image 11
525 God is faithfull, who will not suffer you to bee tempted above that you are able, but will with the temptation also make a way to escape, that you may be able to beare it: God is faithful, who will not suffer you to be tempted above that you Are able, but will with the temptation also make a Way to escape, that you may be able to bear it: np1 vbz j, r-crq vmb xx vvi pn22 pc-acp vbi vvn p-acp cst pn22 vbr j, p-acp vmb p-acp dt n1 av vvi dt n1 pc-acp vvi, cst pn22 vmb vbi j pc-acp vvi pn31: (7) sermon (DIV2) 45 Image 11
526 Hoc est scutum Vulcanicum, This is armour of proofe indeed against darts, arrowes, bullets, swords, or push of pike. Hoc est scutum Vulcanicum, This is armour of proof indeed against darts, arrows, bullets, swords, or push of pike. fw-la fw-la fw-la np1, d vbz n1 pp-f n1 av p-acp n2, n2, n2, n2, cc n1 pp-f n1. (7) sermon (DIV2) 45 Image 11
527 If we shall never be tempted above our strength, we shall alwayes be strengthned above temptation; If we shall never be tempted above our strength, we shall always be strengthened above temptation; cs pns12 vmb av-x vbi vvn p-acp po12 n1, pns12 vmb av vbi vvn p-acp n1; (7) sermon (DIV2) 45 Image 11
528 and consequently, never bee overcome of it. and consequently, never be overcome of it. cc av-j, av-x vbi vvn pp-f pn31. (7) sermon (DIV2) 45 Image 11
529 Pliny writeth of a strange kinde of trees growing in the red sea, which being beat upon by the waves stand immoveable, pliny Writeth of a strange kind of trees growing in the read sea, which being beatrice upon by the waves stand immoveable, np1 vvz pp-f dt j n1 pp-f n2 vvg p-acp dt j-jn n1, r-crq vbg vvn p-acp p-acp dt n2 vvb j, (7) sermon (DIV2) 45 Image 11
530 yea sometimes when in a full sea they are covered over with water: yea sometime when in a full sea they Are covered over with water: uh av c-crq p-acp dt j n1 pns32 vbr vvn a-acp p-acp n1: (7) sermon (DIV2) 45 Image 11
531 and it appeares by many arguments, that they are bettered by the roughnesse of the waters; and it appears by many Arguments, that they Are bettered by the roughness of the waters; cc pn31 vvz p-acp d n2, cst pns32 vbr vvn p-acp dt n1 pp-f dt n2; (7) sermon (DIV2) 45 Image 11
533 and the more hee is beat upon, yea and overwhelmed also sometimes with the billowes of troubles and afflictions, the better he thriveth spiritually in grace. and the more he is beatrice upon, yea and overwhelmed also sometime with the billows of Troubles and afflictions, the better he thrives spiritually in grace. cc dt av-dc pns31 vbz vvn p-acp, uh cc vvn av av p-acp dt n2 pp-f n2 cc n2, dt av-jc pns31 vvz av-j p-acp n1. (7) sermon (DIV2) 45 Image 11
534 The seventh and last pillar to uphold the doctrine delivered, is the judgement of the ancient Church, upon record in the authenticall writings of the ancient Fathers that flourished within sixe hundred yeeres after Christ. The seventh and last pillar to uphold the Doctrine Delivered, is the judgement of the ancient Church, upon record in the authentical writings of the ancient Father's that flourished within sixe hundred Years After christ. dt ord cc ord n1 pc-acp vvi dt n1 vvn, vbz dt n1 pp-f dt j n1, p-acp n1 p-acp dt j n2-vvg pp-f dt j n2 cst vvd p-acp crd crd n2 p-acp np1. (7) sermon (DIV2) 46 Image 11
535 I will onely alledge such passages as upon this occasion I had time to examine. Origen for antiquities sake shall begin the verdict. I will only allege such passages as upon this occasion I had time to examine. Origen for antiquities sake shall begin the verdict. pns11 vmb av-j vvi d n2 c-acp p-acp d n1 pns11 vhd n1 pc-acp vvi. np1 p-acp n2 n1 vmb vvi dt n1. (7) sermon (DIV2) 46 Image 11
536 It is the manner of the Scripture to begin with those things which are sad and dreadfull, It is the manner of the Scripture to begin with those things which Are sad and dreadful, pn31 vbz dt n1 pp-f dt n1 pc-acp vvi p-acp d n2 r-crq vbr j cc j, (7) sermon (DIV2) 47 Image 11
537 and to end with those things which are chearfull and comfortable: God saith not, I will make alive, and I will kill; and to end with those things which Are cheerful and comfortable: God Says not, I will make alive, and I will kill; cc pc-acp vvi p-acp d n2 r-crq vbr j cc j: np1 vvz xx, pns11 vmb vvi j, cc pns11 vmb vvi; (7) sermon (DIV2) 47 Image 11
538 but I will kill, and I will make alive: but I will kill, and I will make alive: cc-acp pns11 vmb vvi, cc pns11 vmb vvi j: (7) sermon (DIV2) 47 Image 11
539 for it is impossible that what God once quickneth (hee meaneth by spirituall grace) should ever be killed or destroyed, either by himselfe or any other. for it is impossible that what God once Quickeneth (he means by spiritual grace) should ever be killed or destroyed, either by himself or any other. c-acp pn31 vbz j cst r-crq np1 a-acp vvz (pns31 vvz p-acp j n1) vmd av vbi vvn cc vvn, av-d p-acp px31 cc d n-jn. (7) sermon (DIV2) 47 Image 11
540 Saint Cyprian secondeth Origen, who will have no man entertaine any such thought, as if good men and true beleevers ever revolted finally from the Church: Saint Cyprian secondeth Origen, who will have no man entertain any such Thought, as if good men and true believers ever revolted finally from the Church: n1 jp vvz np1, r-crq vmb vhi dx n1 vvi d d n1, c-acp cs j n2 cc j n2 av vvn av-j p-acp dt n1: (7) sermon (DIV2) 48 Image 11
541 Let no man conceive, saith hee, that good men can depart from the Church: Let no man conceive, Says he, that good men can depart from the Church: vvb dx n1 vvi, vvz pns31, cst j n2 vmb vvi p-acp dt n1: (7) sermon (DIV2) 48 Image 11
542 the winde blowes not away the wheat, neither doth the storme overthrow a tree sound at root; the wind blows not away the wheat, neither does the storm overthrow a tree found At root; dt n1 vvz xx av dt n1, av-dx vdz dt n1 vvi dt n1 n1 p-acp n1; (7) sermon (DIV2) 48 Image 11
543 they are like empty chaffe which are scattered away with a whirlewind, and weake and rotten trees which are blown down in a tempest. they Are like empty chaff which Are scattered away with a whirlwind, and weak and rotten trees which Are blown down in a tempest. pns32 vbr av-j j n1 r-crq vbr vvn av p-acp dt n1, cc j cc j-vvn n2 r-crq vbr vvn a-acp p-acp dt n1. (7) sermon (DIV2) 48 Image 11
544 Saint Chrysostome joyneth upon the same issue, commenting upon the words of Saint Paul (by whom also wee have accesse by faith unto this grace wherein we stand) thus, He saith well the grace wherein wee stand: Saint Chrysostom Joineth upon the same issue, commenting upon the words of Saint Paul (by whom also we have access by faith unto this grace wherein we stand) thus, He Says well the grace wherein we stand: n1 np1 vvz p-acp dt d n1, vvg p-acp dt n2 pp-f n1 np1 (p-acp r-crq av pns12 vhb n1 p-acp n1 p-acp d n1 c-crq pns12 vvb) av, pns31 vvz av dt n1 c-crq pns12 vvb: (7) sermon (DIV2) 49 Image 11
545 the phrase is worth the noting; the phrase is worth the noting; dt n1 vbz j dt vvg; (7) sermon (DIV2) 49 Image 11
546 for such indeed is the nature of Gods grace, it is stable and constant, it hath no end, it knowes no period, for such indeed is the nature of God's grace, it is stable and constant, it hath no end, it knows no Period, p-acp d av vbz dt n1 pp-f npg1 n1, pn31 vbz j cc j, pn31 vhz dx n1, pn31 vvz dx n1, (7) sermon (DIV2) 49 Image 11
547 but proceeds alwaies from lesser to greater matters. Those whom grace maketh to stand and grow continually, cannot fall totally nor finally. but proceeds always from lesser to greater matters. Those whom grace makes to stand and grow continually, cannot fallen totally nor finally. cc-acp vvz av p-acp jc p-acp jc n2. d r-crq n1 vvz pc-acp vvi cc vvi av-j, vmbx vvi av-j ccx av-j. (7) sermon (DIV2) 49 Image 11
548 Saint Ambrose accordeth with Saint Chrysostome in his observation upon the second Epistle to the Corinthians, chap. 3.3. Saint Ambrose accords with Saint Chrysostom in his observation upon the second Epistle to the Corinthians, chap. 3.3. n1 np1 vvz p-acp n1 np1 p-acp po31 n1 p-acp dt ord n1 p-acp dt np1, n1 crd. (7) sermon (DIV2) 50 Image 11
549 The words of Saint Paul are, Forasmuch as ye are manifestly declared to be the Epistle of Christ ministred by us, written not with inke, The words of Saint Paul Are, Forasmuch as you Are manifestly declared to be the Epistle of christ ministered by us, written not with ink, dt n2 pp-f n1 np1 vbr, av c-acp pn22 vbr av-j vvn pc-acp vbi dt n1 pp-f np1 vvd p-acp pno12, vvn xx p-acp n1, (7) sermon (DIV2) 50 Image 11
550 but with the Spirit of the living God, not in tables of stone, but in fleshly tables of the heart. but with the Spirit of the living God, not in tables of stone, but in fleshly tables of the heart. cc-acp p-acp dt n1 pp-f dt j-vvg np1, xx p-acp n2 pp-f n1, cc-acp p-acp j n2 pp-f dt n1. (7) sermon (DIV2) 50 Image 11
551 St. Ambrose his note upon this place is; Saint Ambrose his note upon this place is; n1 np1 po31 n1 p-acp d n1 vbz; (7) sermon (DIV2) 50 Image 11
632 I feele no such hunger nor thirst in me. I feel no such hunger nor thirst in me. pns11 vvb dx d n1 ccx n1 p-acp pno11. (7) sermon (DIV2) 58 Image 11
552 Here hee toucheth upon or striketh at the old Law, which first being given in tables of stone, is abolished, the tables being broken under the Mount by Moses: Here he touches upon or striketh At the old Law, which First being given in tables of stone, is abolished, the tables being broken under the Mount by Moses: av pns31 vvz p-acp cc vvz p-acp dt j n1, r-crq ord vbg vvn p-acp n2 pp-f n1, vbz vvn, dt n2 vbg vvn p-acp dt n1 p-acp np1: (7) sermon (DIV2) 50 Image 11
553 but now the Law is written in the mind, not with a quill or pen, but by the spirit; but now the Law is written in the mind, not with a quill or pen, but by the Spirit; cc-acp av dt n1 vbz vvn p-acp dt n1, xx p-acp dt n1 cc n1, cc-acp p-acp dt n1; (7) sermon (DIV2) 50 Image 11
554 because faith is an eternall thing, it is written by the spirit, that it may abide or still continue. Because faith is an Eternal thing, it is written by the Spirit, that it may abide or still continue. c-acp n1 vbz dt j n1, pn31 vbz vvn p-acp dt n1, cst pn31 vmb vvi cc av vvi. (7) sermon (DIV2) 50 Image 11
555 Saint Austin and Saint Gregory cleerly conclude on our side, by excluding all from the number of Christs Disciples, Saint Austin and Saint Gregory clearly conclude on our side, by excluding all from the number of Christ Disciples, n1 np1 cc n1 np1 av-j vvi p-acp po12 n1, p-acp vvg d p-acp dt n1 pp-f npg1 n2, (7) sermon (DIV2) 51 Image 11
556 and Sonnes of God, and Saints, whose revolt and apostacy proveth their hypocrisie. Saint Austin speaketh definitively: and Sons of God, and Saints, whose revolt and apostasy Proves their hypocrisy. Saint Austin speaks definitively: cc n2 pp-f np1, cc n2, rg-crq n1 cc n1 vvz po32 n1. n1 np1 vvz av-j: (7) sermon (DIV2) 51 Image 11
557 Those who have not the gift of perseverance, as they are not truly Christs Disciples, Those who have not the gift of perseverance, as they Are not truly Christ Disciples, d r-crq vhb xx dt n1 pp-f n1, c-acp pns32 vbr xx av-j npg1 n2, (7) sermon (DIV2) 51 Image 11
558 so neither were they ever truly the Sonnes of God, no not when they seemed to be so. so neither were they ever truly the Sons of God, no not when they seemed to be so. av d vbdr pns32 av av-j dt n2 pp-f np1, uh-dx xx c-crq pns32 vvd pc-acp vbi av. (7) sermon (DIV2) 51 Image 11
559 And Saint Gregory is as peremptory: And Saint Gregory is as peremptory: cc n1 np1 vbz a-acp j: (7) sermon (DIV2) 52 Image 11
560 It may, saith he, peradventure trouble a weake Christian, that this Leviathan hath such power that hee can trample gold under his feet like dirt; It may, Says he, Peradventure trouble a weak Christian, that this Leviathan hath such power that he can trample gold under his feet like dirt; pn31 vmb, vvz pns31, av vvi dt j njp, cst d np1 vhz d n1 cst pns31 vmb vvi n1 p-acp po31 n2 j n1; (7) sermon (DIV2) 52 Image 11
561 that is, subject unto himselfe men shining in the brightnesse of holinesse, by defiling them with vices: that is, Subject unto himself men shining in the brightness of holiness, by defiling them with vices: cst vbz, j-jn p-acp px31 n2 j-vvg p-acp dt n1 pp-f n1, p-acp vvg pno32 p-acp n2: (7) sermon (DIV2) 52 Image 11
562 but wee have an answer ready at hand, that the gold, which by wicked perswasions of the Divell can be laid under his feet like dirt, was never gold in the sight of God; but we have an answer ready At hand, that the gold, which by wicked persuasions of the devil can be laid under his feet like dirt, was never gold in the sighed of God; cc-acp pns12 vhb dt n1 j p-acp n1, cst dt n1, r-crq p-acp j n2 pp-f dt n1 vmb vbi vvn p-acp po31 n2 j n1, vbds av-x n1 p-acp dt n1 pp-f np1; (7) sermon (DIV2) 52 Image 11
563 and they who may be so seduced that they never returne againe, may seeme to lose the habit of sanctity before the eyes of men, and they who may be so seduced that they never return again, may seem to loose the habit of sanctity before the eyes of men, cc pns32 r-crq vmb vbi av vvn cst pns32 av-x vvb av, vmb vvi pc-acp vvi dt n1 pp-f n1 p-acp dt n2 pp-f n2, (7) sermon (DIV2) 52 Image 11
564 but before the eyes of God they never were endued with any such habit. but before the eyes of God they never were endued with any such habit. cc-acp p-acp dt n2 pp-f np1 pns32 av-x vbdr vvn p-acp d d n1. (7) sermon (DIV2) 52 Image 11
565 You see with a little blowing what a cleere light the smoaking flaxe in my Text giveth to this Theologicall verity (viz.) that regenerating grace and justifying faith cannot be utterly lost, or totally extinct. You see with a little blowing what a clear Light the smoking flax in my Text gives to this Theological verity (viz.) that regenerating grace and justifying faith cannot be utterly lost, or totally extinct. pn22 vvb p-acp dt j vvg r-crq dt j n1 dt j-vvg n1 p-acp po11 n1 vvz p-acp d j n1 (n1) d vvg n1 cc vvg n1 vmbx vbi av-j vvn, cc av-j j. (7) sermon (DIV2) 53 Image 11
566 Feele, I beseech you now, what warmth it yeeldeth to our cold affections, and sometimes benummed consciences: Feel, I beseech you now, what warmth it yields to our cold affections, and sometime benumbed Consciences: vvb, pns11 vvb pn22 av, q-crq n1 pn31 vvz p-acp po12 j-jn n2, cc av vvn n2: (7) sermon (DIV2) 53 Image 11
567 and first to our cold affections. and First to our cold affections. cc ord pc-acp po12 j-jn n2. (7) sermon (DIV2) 53 Image 11
568 Is the oyntment of the Spirit so precious, that the least drop of it saveth the life of the soule? Is the least seed of the Word incorruptible? Is the smallest sparke of true charity unquenchable? Cannot justifying faith be ever lost; Is the ointment of the Spirit so precious, that the least drop of it Saveth the life of the soul? Is the least seed of the Word incorruptible? Is the Smallest spark of true charity unquenchable? Cannot justifying faith be ever lost; vbz dt n1 pp-f dt n1 av j, cst dt ds n1 pp-f pn31 vvz dt n1 pp-f dt n1? vbz dt ds n1 pp-f dt n1 j? vbz dt js n1 pp-f j n1 j? vmbx vvg n1 vbb av vvn; (7) sermon (DIV2) 53 Image 11
569 nor the state of grace forfeited? Why then doe we not strive for this state? why doe we not, with the rich Merchant in the Gospel, sell all that wee have to gaine this pearle of faith? When we have got it, nor the state of grace forfeited? Why then do we not strive for this state? why do we not, with the rich Merchant in the Gospel, fell all that we have to gain this pearl of faith? When we have god it, ccx dt n1 pp-f n1 vvn? uh-crq av vdb pns12 xx vvi p-acp d n1? q-crq vdb pns12 xx, p-acp dt j n1 p-acp dt n1, vvb d cst pns12 vhb pc-acp vvi d n1 pp-f n1? c-crq pns12 vhb vvn pn31, (7) sermon (DIV2) 53 Image 11
570 why doe we not more highly value it in our selves and others? Other pearles and precious stones adorne but the body, why do we not more highly valve it in our selves and Others? Other Pearls and precious stones adorn but the body, q-crq vdb pns12 xx av-dc av-j vvi pn31 p-acp po12 n2 cc n2-jn? av-jn n2 cc j n2 vvi p-acp dt n1, (7) sermon (DIV2) 53 Image 11
571 or cover some imperfection in it; this beautifieth the soule, and covereth all the skarres and deformities therein. or cover Some imperfection in it; this beautifieth the soul, and Covereth all the skarres and deformities therein. cc vvi d n1 p-acp pn31; d vvz dt n1, cc vvz d dt n2 cc n2 av. (7) sermon (DIV2) 53 Image 11
572 Other Jewels, be they never so rich, are but presents for earthly Princes; Other Jewels, be they never so rich, Are but presents for earthly Princes; av-jn n2, vbb pns32 av-x av j, vbr cc-acp n2 p-acp j n2; (7) sermon (DIV2) 53 Image 11
573 but with this pearle the King of Heaven is taken, and it is the price of that Kingdome. but with this pearl the King of Heaven is taken, and it is the price of that Kingdom. cc-acp p-acp d n1 dt n1 pp-f n1 vbz vvn, cc pn31 vbz dt n1 pp-f d n1. (7) sermon (DIV2) 53 Image 11
574 Other pearles have their estimation from men; but men have their estimation from this pearle. Other Jewels when they are got may bee lost, and that very easily; Other Pearls have their estimation from men; but men have their estimation from this pearl. Other Jewels when they Are god may be lost, and that very Easily; av-jn n2 vhb po32 n1 p-acp n2; cc-acp n2 vhb po32 n1 p-acp d n1. av-jn n2 c-crq pns32 vbr vvn vmb vbi vvn, cc cst av av-j; (7) sermon (DIV2) 53 Image 11
575 but this Jewell of faith, if it bee true and not counterfeit, after it is once gotten can never be lost. but this Jewel of faith, if it be true and not counterfeit, After it is once got can never be lost. cc-acp d n1 pp-f n1, cs pn31 vbb j cc xx vvi, c-acp pn31 vbz a-acp vvn vmb av-x vbi vvn. (7) sermon (DIV2) 53 Image 11
576 All the thoughts of worldly men are employed, all their cares taken up, all their time bestowed, all their meanes spent in purchasing, All the thoughts of worldly men Are employed, all their Cares taken up, all their time bestowed, all their means spent in purchasing, av-d dt n2 pp-f j n2 vbr vvn, d po32 n2 vvn a-acp, d po32 n1 vvn, d po32 n2 vvn p-acp vvg, (7) sermon (DIV2) 53 Image 11
577 or some way procuring unto themselves a fortune (as they terme it) as a beneficiall office, or Some Way procuring unto themselves a fortune (as they term it) as a beneficial office, cc d n1 vvg p-acp px32 dt n1 (c-acp pns32 vvb pn31) c-acp dt j n1, (7) sermon (DIV2) 53 Image 11
578 or an estate of land of inheritance, or lease for terme of yeeres or lives; all which are yet subject to a thousand casualties. or an estate of land of inheritance, or lease for term of Years or lives; all which Are yet Subject to a thousand casualties. cc dt n1 pp-f n1 pp-f n1, cc n1 p-acp n1 pp-f n2 cc n2; d r-crq vbr av j-jn p-acp dt crd n2. (7) sermon (DIV2) 53 Image 11
579 Why do they not rather looke after and labour for the state of grace, which is past all hazzard, being assured to us by the hand-writing of God, and the seale of his Spirit? An estate not for terme of yeers, but for eternity; Why do they not rather look After and labour for the state of grace, which is past all hazard, being assured to us by the handwriting of God, and the seal of his Spirit? an estate not for term of Years, but for eternity; q-crq vdb pns32 xx av-c vvi a-acp cc vvi p-acp dt n1 pp-f n1, r-crq vbz j av-d vvi, vbg vvn p-acp pno12 p-acp dt n1 pp-f np1, cc dt n1 pp-f po31 n1? dt n1 xx p-acp n1 pp-f n2, cc-acp p-acp n1; (7) sermon (DIV2) 53 Image 11
580 an estate not of land upon earth, but of an inheritance immortall, undefiled, reserved in heaven; an estate not of land upon earth, but of an inheritance immortal, undefiled, reserved in heaven; dt n1 xx pp-f n1 p-acp n1, cc-acp pp-f dt n1 j, j, vvn p-acp n1; (7) sermon (DIV2) 53 Image 11
581 an estate which cannot be spoiled or wasted by hostile invasion, nor wrung from us by power, an estate which cannot be spoiled or wasted by hostile invasion, nor wrung from us by power, dt n1 r-crq vmbx vbi vvn cc vvn p-acp j n1, ccx vvd p-acp pno12 p-acp n1, (7) sermon (DIV2) 53 Image 11
582 nor won by law, nor morgaged for debt, nor impaired by publike calamity, nor endangered by change of Princes, nor wone by law, nor mortgaged for debt, nor impaired by public calamity, nor endangered by change of Princes, ccx vvn p-acp n1, ccx vvn p-acp n1, ccx vvn p-acp j n1, ccx vvd p-acp n1 pp-f n2, (7) sermon (DIV2) 53 Image 11
583 nor voided by death it selfe. S. Chrysostome his eloquence exspatiateth in this field: nor voided by death it self. S. Chrysostom his eloquence exspatiateth in this field: ccx vvn p-acp n1 pn31 n1. np1 np1 po31 n1 vvz p-acp d n1: (7) sermon (DIV2) 53 Image 11
584 A man, saith he, hath received rule glory, and power here, but enjoyeth it not perpetually, A man, Says he, hath received Rule glory, and power Here, but Enjoyeth it not perpetually, dt n1, vvz pns31, vhz vvn n1 n1, cc n1 av, cc-acp vvz pn31 xx av-j, (7) sermon (DIV2) 53 Image 11
585 but very soone fals from it. For though no man take it from him; death will quite strip him of it. but very soon falls from it. For though no man take it from him; death will quite strip him of it. cc-acp av av vvz p-acp pn31. p-acp cs dx n1 vvi pn31 p-acp pno31; n1 vmb av vvi pno31 pp-f pn31. (7) sermon (DIV2) 53 Image 11
586 But the gifts of God are not such, or like to the gifts of Princes. But the Gifts of God Are not such, or like to the Gifts of Princes. p-acp dt n2 pp-f np1 vbr xx d, cc av-j p-acp dt n2 pp-f n2. (7) sermon (DIV2) 53 Image 11
587 For neither man, nor time, nor circumstances of actions, nor reason of state, nor the Divell himselfe, For neither man, nor time, nor Circumstances of actions, nor reason of state, nor the devil himself, p-acp dx n1, ccx n1, ccx n2 pp-f n2, ccx n1 pp-f n1, ccx dt n1 px31, (7) sermon (DIV2) 53 Image 11
588 nay, nor death, can deprive him of them, or put him by them. nay, nor death, can deprive him of them, or put him by them. uh-x, ccx n1, vmb vvi pno31 pp-f pno32, cc vvd pno31 p-acp pno32. (7) sermon (DIV2) 53 Image 11
589 You see how the smoaking flaxe being blowne, kindles the heat of our zeale, and enflameth us on the purchasing the estate of grace by the price of Christs bloud. You see how the smoking flax being blown, kindles the heat of our zeal, and inflameth us on the purchasing the estate of grace by the price of Christ blood. pn22 vvb c-crq dt vvg n1 vbg vvn, vvz dt n1 pp-f po12 n1, cc vvz pno12 p-acp dt vvg dt n1 pp-f n1 p-acp dt n1 pp-f npg1 n1. (7) sermon (DIV2) 54 Image 11
590 Feele now (I beseech you) in the second place, what warmth it yeeldeth to a benummed conscience, Feel now (I beseech you) in the second place, what warmth it yields to a benumbed conscience, vvb av (pns11 vvb pn22) p-acp dt ord n1, r-crq n1 pn31 vvz p-acp dt vvn n1, (7) sermon (DIV2) 54 Image 11
591 and a soule frozen in the dregs of sinne. and a soul frozen in the dregs of sin. cc dt n1 vvn p-acp dt n2 pp-f n1. (7) sermon (DIV2) 54 Image 11
592 That the bruised reed shall not bee broken, nor smoaking flaxe be quenched, is a doctrine of singular comfort and use; That the Bruised reed shall not be broken, nor smoking flax be quenched, is a Doctrine of singular Comfort and use; cst dt vvd n1 vmb xx vbi vvn, ccx vvg n1 vbi vvn, vbz dt n1 pp-f j n1 cc vvi; (7) sermon (DIV2) 54 Image 11
593 yet must it be very discreetly handled, and seasonably applyed to such and such onely as are heavie laden, and bruised with the weight and sense of their sinne, and through inward or outward affliction smoake for them: and are, yet must it be very discreetly handled, and seasonably applied to such and such only as Are heavy laden, and Bruised with the weight and sense of their sin, and through inward or outward affliction smoke for them: and Are, av vmb pn31 vbi av av-j vvn, cc av-j vvd p-acp d cc d av-j c-acp vbr j vvn, cc vvn p-acp dt n1 cc n1 pp-f po32 n1, cc p-acp j cc j n1 n1 p-acp pno32: cc vbr, (7) sermon (DIV2) 54 Image 11
594 as Arboreus speaketh, extinctioni vicini, neere to be utterly quenched through inundation of sorrow. as Arboreus speaks, extinctioni vicini, near to be utterly quenched through inundation of sorrow. c-acp np1 vvz, fw-la fw-la, av-j pc-acp vbi av-j vvn p-acp n1 pp-f n1. (7) sermon (DIV2) 54 Image 11
595 To tell a presumptuous sinner in the height of his pride, and heat of his lust, To tell a presumptuous sinner in the height of his pride, and heat of his lust, p-acp vvi dt j n1 p-acp dt n1 pp-f po31 n1, cc n1 pp-f po31 n1, (7) sermon (DIV2) 54 Image 11
596 and top and top gallant of his vaine glory, that he stands straight in the Court of heaven, is in the state of grace, and top and top gallant of his vain glory, that he Stands straight in the Court of heaven, is in the state of grace, cc n1 cc n1 j-jn pp-f po31 j n1, cst pns31 vvz av-j p-acp dt n1 pp-f n1, vbz p-acp dt n1 pp-f n1, (7) sermon (DIV2) 54 Image 11
597 and can never fall away from it, or become a cast-away, is to minister hot potions to a man in a burning fever, which is the ready way to stifle him, and can never fallen away from it, or become a castaway, is to minister hight potions to a man in a burning fever, which is the ready Way to stifle him, cc vmb av-x vvi av p-acp pn31, cc vvi dt n1, vbz pc-acp vvi j n2 p-acp dt n1 p-acp dt j-vvg n1, r-crq vbz dt j n1 pc-acp vvi pno31, (7) sermon (DIV2) 54 Image 11
598 and as soone to rid him of his life as of his paine: and as soon to rid him of his life as of his pain: cc c-acp av pc-acp vvi pno31 pp-f po31 n1 c-acp pp-f po31 n1: (7) sermon (DIV2) 54 Image 11
599 hot cordials and strong waters are to be given in a languishing fit, and a cold sweat, hight cordials and strong waters Are to be given in a languishing fit, and a cold sweat, j n2 cc j n2 vbr pc-acp vbi vvn p-acp dt j-vvg n1, cc dt j-jn n1, (7) sermon (DIV2) 54 Image 11
600 when the patient is in danger of swouning. It is the part, saith S. Austin, of a deceitfull or unskilfull Physician or Chyrurgian, to lay a wholsome salve or plaster so on, that it doe no good, when the patient is in danger of swooning. It is the part, Says S. Austin, of a deceitful or unskilful physician or Chirurgian, to lay a wholesome salve or plaster so on, that it do not good, c-crq dt j vbz p-acp n1 pp-f vvg. pn31 vbz dt n1, vvz n1 np1, pp-f dt j cc j n1 cc n1, pc-acp vvi dt j n1 cc n1 av a-acp, cst pn31 vdb xx j, (7) sermon (DIV2) 54 Image 11
601 nay, rather that it doe hurt. nay, rather that it do hurt. uh-x, av-c cst pn31 vdb vvi. (7) sermon (DIV2) 54 Image 11
602 Having therefore made a most soveraign salve out of the words of my Text for the sores of a wounded conscience, I am now to shew you how to use, and when to apply it; Having Therefore made a most sovereign salve out of the words of my Text for the sores of a wounded conscience, I am now to show you how to use, and when to apply it; vhg av vvd dt av-ds j-jn n1 av pp-f dt n2 pp-f po11 n1 p-acp dt n2 pp-f dt j-vvn n1, pns11 vbm av pc-acp vvi pn22 c-crq pc-acp vvi, cc c-crq pc-acp vvi pn31; (7) sermon (DIV2) 54 Image 11
603 viz. in deliquio spiritus, in a spirituall desertion or dereliction. viz. in deliquio spiritus, in a spiritual desertion or dereliction. n1 p-acp fw-la fw-la, p-acp dt j n1 cc n1. (7) sermon (DIV2) 54 Image 11
604 As wee sometimes feele in our bodies NONLATINALPHABET, deliquium animae, a trance and utter failing of the vitall spirits; As we sometime feel in our bodies, deliquium Spirits, a trance and utter failing of the vital spirits; c-acp pns12 av vvb p-acp po12 ng1, fw-la fw-la, dt n1 cc j vvg pp-f dt j n2; (7) sermon (DIV2) 54 Image 11
605 so is there also in the soule of a faithfull Christian sometimes deliquium spiritus, an utter fainting and failing in all the motions and operations of grace; so is there also in the soul of a faithful Christian sometime deliquium spiritus, an utter fainting and failing in all the motions and operations of grace; av vbz a-acp av p-acp dt n1 pp-f dt j njp av fw-la fw-la, dt j j-vvg cc vvg p-acp d dt n2 cc n2 pp-f n1; (7) sermon (DIV2) 54 Image 11
606 when God either to humble him, that he be not proud of his favours, or to make him more earnestly desire, when God either to humble him, that he be not proud of his favours, or to make him more earnestly desire, c-crq n1 av-d pc-acp vvi pno31, cst pns31 vbb xx j pp-f po31 n2, cc pc-acp vvi pno31 av-dc av-j vvi, (7) sermon (DIV2) 54 Image 11
607 and highly esteeme the comforts of the Gospel, withdraweth the spirit from him for a season, during which time of spirituall desertion he lyeth as it were in a swoune, feeling no motion of the spirit, and highly esteem the comforts of the Gospel, withdraweth the Spirit from him for a season, during which time of spiritual desertion he lies as it were in a swoon, feeling no motion of the Spirit, cc av-j vvi dt n2 pp-f dt n1, vvz dt n1 p-acp pno31 p-acp dt n1, p-acp r-crq n1 pp-f j n1 pns31 vvz c-acp pn31 vbdr p-acp dt n1, vvg dx n1 pp-f dt n1, (7) sermon (DIV2) 54 Image 11
608 as it were the pulse-beating, taking in no breath of life by hearing the Word, as it were the pulse-beating, taking in no breath of life by hearing the Word, c-acp pn31 vbdr dt j, vvg p-acp dx n1 pp-f n1 p-acp vvg dt n1, (7) sermon (DIV2) 54 Image 11
609 nor letting it out by prayer and thanks-giving, void of all sense of faith and life of hope, ready every houre to give up the holy Ghost. nor letting it out by prayer and thanksgiving, void of all sense of faith and life of hope, ready every hour to give up the holy Ghost. ccx vvg pn31 av p-acp n1 cc j, j pp-f d n1 pp-f n1 cc n1 pp-f n1, j d n1 p-acp vvb a-acp dt j n1. (7) sermon (DIV2) 54 Image 11
610 In this extremity we are to stay him with flagons, & comfort him with the apples in my Text, In this extremity we Are to stay him with flagons, & Comfort him with the Apples in my Text, p-acp d n1 pns12 vbr p-acp vvb pno31 p-acp n2, cc vvi pno31 p-acp dt n2 p-acp po11 n1, (7) sermon (DIV2) 54 Image 11
611 and as his fit of despaire more & more groweth on him, in this sort and order to minister and give them unto him. and as his fit of despair more & more grows on him, in this sort and order to minister and give them unto him. cc p-acp po31 n1 pp-f n1 av-dc cc dc vvz p-acp pno31, p-acp d n1 cc n1 pc-acp vvi cc vvi pno32 p-acp pno31. (7) sermon (DIV2) 54 Image 11
612 1. When he lamenteth in the bitternesse of his soule after this manner: 1. When he lamenteth in the bitterness of his soul After this manner: crd c-crq pns31 vvz p-acp dt n1 pp-f po31 n1 p-acp d n1: (7) sermon (DIV2) 55 Image 11
613 There was a time when the face of God shined upon mee, and I saw his blessing upon all that I set my hand unto; There was a time when the face of God shined upon me, and I saw his blessing upon all that I Set my hand unto; pc-acp vbds dt n1 c-crq dt n1 pp-f np1 vvd p-acp pno11, cc pns11 vvd po31 vvg p-acp d cst pns11 vvb po11 n1 p-acp; (7) sermon (DIV2) 55 Image 11
614 but now he hath hid his face from mee; and shut up his loving kindnesse in displeasure; but now he hath hid his face from me; and shut up his loving kindness in displeasure; p-acp av pns31 vhz vvd po31 n1 p-acp pno11; cc vvd a-acp po31 j-vvg n1 p-acp n1; (7) sermon (DIV2) 55 Image 11
615 hee bloweth upon all the fruits of my labours, and nothing prospereth with mee, my estate decayes, he blows upon all the fruits of my labours, and nothing prospereth with me, my estate decays, pns31 vvz p-acp d dt n2 pp-f po11 n2, cc pix vvz p-acp pno11, po11 n1 vvz, (7) sermon (DIV2) 55 Image 11
616 and my friends faile mee, and afflictions and calamities come thicke upon me, like waves of the sea, riding one on the neck of the other, and my Friends fail me, and afflictions and calamities come thick upon me, like waves of the sea, riding one on the neck of the other, cc po11 n2 vvb pno11, cc n2 cc n2 vvb j p-acp pno11, j vvz pp-f dt n1, vvg pi p-acp dt n1 pp-f dt n-jn, (7) sermon (DIV2) 55 Image 11
617 or like Jobs messengers, one treading on the heeles of the other, and the latter bringing still worse tidings than the former. Apply thou this remedy: or like Jobs messengers, one treading on the heals of the other, and the latter bringing still Worse tidings than the former. Apply thou this remedy: cc j n2 n2, pi vvg p-acp dt n2 pp-f dt n-jn, cc dt d vvg av jc n2 cs dt j. np1 pns21 d n1: (7) sermon (DIV2) 55 Image 11
618 Many are the troubles of the righteous, but the Lord delivereth him out of them all: Many Are the Troubles of the righteous, but the Lord Delivereth him out of them all: d vbr dt n2 pp-f dt j, cc-acp dt n1 vvz pno31 av pp-f pno32 d: (7) sermon (DIV2) 55 Image 11
619 he keepeth all his bones, so that not one of them is broken. 2. If hee goe on in his mournfull ditty, saying; he Keepeth all his bones, so that not one of them is broken. 2. If he go on in his mournful ditty, saying; pns31 vvz d po31 n2, av cst xx pi pp-f pno32 vbz vvn. crd cs pns31 vvb a-acp p-acp po31 j n1, vvg; (7) sermon (DIV2) 55 Image 11
620 I am farre from being righteous: therefore this comfort belongeth not unto mee. Apply thou this salve: I am Far from being righteous: Therefore this Comfort belongeth not unto me. Apply thou this salve: pns11 vbm av-j p-acp vbg j: av d n1 vvz xx p-acp pno11. np1 pns21 d n1: (7) sermon (DIV2) 56 Image 11
621 The whole need not the Physician, but they that are sicke. The Whole need not the physician, but they that Are sick. dt j-jn n1 xx dt n1, cc-acp pns32 cst vbr j. (7) sermon (DIV2) 56 Image 11
622 This is a faithfull saying, and by all meanes worthy to bee received, that Christ Jesus came into the world to save sinners. This is a faithful saying, and by all means worthy to be received, that christ jesus Come into the world to save Sinners. d vbz dt j n-vvg, cc p-acp d n2 j pc-acp vbi vvn, cst np1 np1 vvd p-acp dt n1 pc-acp vvi n2. (7) sermon (DIV2) 56 Image 11
623 I am not come, saith Christ, to call the righteous, but sinners to repentance. 3. If hee reply: Oh but I cannot repent; I am not come, Says christ, to call the righteous, but Sinners to Repentance. 3. If he reply: O but I cannot Repent; pns11 vbm xx vvn, vvz np1, pc-acp vvi dt j, cc-acp n2 p-acp n1. crd cs pns31 vvb: uh cc-acp pns11 vmbx vvi; (7) sermon (DIV2) 56 Image 11
624 for I am not able to master mine owne corruptions: Vitiis meis impar sum; I cannot shake off the sin that hangeth on so fast. for I am not able to master mine own corruptions: Vitiis meis impar sum; I cannot shake off the since that hangs on so fast. c-acp pns11 vbm xx j pc-acp vvi po11 d n2: fw-la fw-la n1 n1; pns11 vmbx vvb a-acp dt n1 cst vvz p-acp av av-j. (7) sermon (DIV2) 57 Image 11
625 I am like one in the mudde, who the more he struggleth with his feet to get out, the deeper he sinketh, I am like one in the mud, who the more he struggleth with his feet to get out, the Deeper he sinks, pns11 vbm j pi p-acp dt n1, r-crq dt av-dc pns31 vvz p-acp po31 n2 pc-acp vvi av, dt jc-jn pns31 vvz, (7) sermon (DIV2) 57 Image 11
626 and sticketh faster in the mire. and sticketh faster in the mire. cc vvz av-jc p-acp dt n1. (7) sermon (DIV2) 57 Image 11
627 Apply this recipe: Yet bee of good comfort, because thou delightest in the Law of God touching the inward man: Apply this recipe: Yet be of good Comfort, Because thou delightest in the Law of God touching the inward man: np1 d n1: av vbi pp-f j n1, c-acp pns21 vv2 p-acp dt n1 pp-f np1 vvg dt j n1: (7) sermon (DIV2) 57 Image 11
628 thou strivest against all sinne, and because thou canst not get the upper hand of some of thy bosome corruptions, thy life is grievous unto thee. thou Strivest against all sin, and Because thou Canst not get the upper hand of Some of thy bosom corruptions, thy life is grievous unto thee. pns21 vv2 p-acp d n1, cc c-acp pns21 vm2 xx vvi dt jc n1 pp-f d pp-f po21 n1 n2, po21 n1 vbz j p-acp pno21. (7) sermon (DIV2) 57 Image 11
629 Thou cryest with the holy Apostle: Thou Christ with the holy Apostle: pns21 vv2 p-acp dt j n1: (7) sermon (DIV2) 57 Image 11
630 O wretched man that I am, who shall deliver mee from this body of death? Thou hungerest and thirstest after righteousnesse: Oh wretched man that I am, who shall deliver me from this body of death? Thou hungerest and thirstest After righteousness: uh j n1 cst pns11 vbm, r-crq vmb vvi pno11 p-acp d n1 pp-f n1? pns21 vv2 cc vv2 p-acp n1: (7) sermon (DIV2) 57 Image 11
631 and, Blessed are they which hunger and thirst for righteousnesse; for they shall be filled. 4. If hee sinke deeper into the gulfe of desperation, and say: and, Blessed Are they which hunger and thirst for righteousness; for they shall be filled. 4. If he sink Deeper into the gulf of desperation, and say: cc, vvn vbr pns32 r-crq n1 cc n1 p-acp n1; p-acp pns32 vmb vbi vvn. crd cs pns31 vvi jc-jn p-acp dt n1 pp-f n1, cc vvi: (7) sermon (DIV2) 57 Image 11
633 Custome in sinne hath drawne a kall over my conscience, and I am not now sensible of any incision. Custom in sin hath drawn a kall over my conscience, and I am not now sensible of any incision. n1 p-acp n1 vhz vvn dt n1 p-acp po11 n1, cc pns11 vbm xx av j pp-f d n1. (7) sermon (DIV2) 58 Image 11
634 Reach thy hand to him, and support him with this comfort: Reach thy hand to him, and support him with this Comfort: n1 po21 n1 p-acp pno31, cc vvi pno31 p-acp d n1: (7) sermon (DIV2) 58 Image 11
635 Bee of good cheare (good brother) for it is certaine thou hast some sense, be of good cheer (good brother) for it is certain thou hast Some sense, vbb pp-f j n1 (j n1) c-acp pn31 vbz j pns21 vh2 d n1, (7) sermon (DIV2) 58 Image 11
636 because thou art sensible of thy stupidity, and mournest in thy prayers, and art vexed for this thy dulnesse: Because thou art sensible of thy stupidity, and mournest in thy Prayers, and art vexed for this thy dulness: c-acp pns21 vb2r j pp-f po21 n1, cc vv2 p-acp po21 n2, cc vb2r vvn p-acp d po21 n1: (7) sermon (DIV2) 58 Image 11
637 and blessed are they that mourne, for they shall be comforted. 5. If he yet sinke deeper and lower, crying: and blessed Are they that mourn, for they shall be comforted. 5. If he yet sink Deeper and lower, crying: cc vvn vbr pns32 cst vvi, p-acp pns32 vmb vbi vvn. crd cs pns31 av vvi jc-jn cc jc, vvg: (7) sermon (DIV2) 58 Image 11
638 Alas, I cannot mourne, my hard heart will not relent, my flinty eyes will not yeeld a teare for my sins: Alas, I cannot mourn, my hard heart will not relent, my flinty eyes will not yield a tear for my Sins: uh, pns11 vmbx vvi, po11 j n1 vmb xx vvi, po11 j n2 vmb xx vvi dt n1 p-acp po11 n2: (7) sermon (DIV2) 59 Image 11
639 what hope then for me? Answer him, great; as great as thy sorrow, which is by so much the fuller, because it hath no vent. None grieveth more truly, than hee who grieveth because hee cannot grieve. what hope then for me? Answer him, great; as great as thy sorrow, which is by so much the fuller, Because it hath no vent. None Grieveth more truly, than he who Grieveth Because he cannot grieve. r-crq n1 av p-acp pno11? n1 pno31, j; p-acp j c-acp po21 n1, r-crq vbz p-acp av av-d dt jc, c-acp pn31 vhz dx vvi. pi vvz av-dc av-j, cs pns31 r-crq vvz c-acp pns31 vmbx vvi. (7) sermon (DIV2) 59 Image 11
640 A man that is borne dumbe, or hath his tongue cut out, when hee maketh offer to speake, moving his lips, A man that is born dumb, or hath his tongue Cut out, when he makes offer to speak, moving his lips, dt n1 cst vbz vvn j, cc vhz po31 n1 vvd av, c-crq pns31 vvz n1 pc-acp vvi, vvg po31 n2, (7) sermon (DIV2) 59 Image 11
641 but is not able to bring forth a word, beggeth after a more effectuall manner, even because hee cannot utter his prayer by speech, his very dumbnesse pleads for him; but is not able to bring forth a word, beggeth After a more effectual manner, even Because he cannot utter his prayer by speech, his very dumbness pleads for him; cc-acp vbz xx j pc-acp vvi av dt n1, vvz p-acp dt av-dc j n1, av c-acp pns31 vmbx vvi po31 n1 p-acp n1, po31 j n1 vvz p-acp pno31; (7) sermon (DIV2) 59 Image 11
642 so the sorrow of a penitent sinner, which faine would expresse it selfe by teares, so the sorrow of a penitent sinner, which feign would express it self by tears, av dt n1 pp-f dt j-jn n1, r-crq av-j vmd vvi pn31 n1 p-acp n2, (7) sermon (DIV2) 59 Image 11
643 but cannot, which rendeth the heart continually, and maketh it evaporate into secret sighes, best expresseth it selfe to him of whom the Prophet speaketh: but cannot, which rendeth the heart continually, and makes it evaporate into secret sighs, best Expresses it self to him of whom the Prophet speaks: cc-acp vmbx, q-crq vvz dt n1 av-j, cc vv2 pn31 vvn p-acp j-jn n2, av-js vvz pn31 n1 p-acp pno31 pp-f ro-crq dt n1 vvz: (7) sermon (DIV2) 59 Image 11
644 Lord, thou knowest all my desires, and my groaning is not hid from thee. Lord, thou Knowest all my Desires, and my groaning is not hid from thee. n1, pns21 vv2 av-d po11 n2, cc po11 n-vvg vbz xx vvn p-acp pno21. (7) sermon (DIV2) 59 Image 11
645 6. If he sink so low, that the pit is ready to shut her mouth over him, and he being now even swallowed up in the gulfe of despaire, breathe out his last sigh, 6. If he sink so low, that the pit is ready to shut her Mouth over him, and he being now even swallowed up in the gulf of despair, breathe out his last sighs, crd cs pns31 vvb av j, cst dt n1 vbz j pc-acp vvi po31 n1 p-acp pno31, cc pns31 vbg av av vvn a-acp p-acp dt n1 pp-f n1, vvb av po31 ord n1, (7) sermon (DIV2) 60 Image 11
646 and roares most fearfully, to the great dis-heartening of all that come about him, saying: and roars most fearfully, to the great disheartening of all that come about him, saying: cc vvz av-ds av-j, p-acp dt j j pp-f d cst vvb p-acp pno31, vvg: (7) sermon (DIV2) 60 Image 11
647 I have no touch of remorse, no sense of joy, no apprehension of faith, no comfort of hope; I have no touch of remorse, no sense of joy, no apprehension of faith, no Comfort of hope; pns11 vhb dx n1 pp-f n1, dx n1 pp-f n1, dx n1 pp-f n1, dx n1 pp-f n1; (7) sermon (DIV2) 60 Image 11
648 My wounds stinke, and are putrefied, and all the balme of Gilead cannot now cure mee. My wounds stink, and Are putrefied, and all the balm of Gilead cannot now cure me. po11 n2 n1, cc vbr j-vvn, cc d dt n1 pp-f np1 vmbx av vvi pno11. (7) sermon (DIV2) 60 Image 11
649 The Spirit is utterly extinct in me; and therefore my case desperate. The Spirit is utterly extinct in me; and Therefore my case desperate. dt n1 vbz av-j j p-acp pno11; cc av po11 n1 j. (7) sermon (DIV2) 60 Image 11
650 In this extreme fit of despaire give him this cordiall out of the words of my Text: In this extreme fit of despair give him this cordial out of the words of my Text: p-acp d j-jn n1 pp-f n1 vvb pno31 d j av pp-f dt n2 pp-f po11 n1: (7) sermon (DIV2) 60 Image 11
651 Hast thou never felt any remorse of conscience in all thy life? Wast thou never pricked in heart at the Sermon of some Peter? Wert thou never ravished with joy, Hast thou never felt any remorse of conscience in all thy life? Wast thou never pricked in heart At the Sermon of Some Peter? Wertenberg thou never ravished with joy, vh2 pns21 av-x vvn d n1 pp-f n1 p-acp d po21 n1? vbd2s pns21 av vvn p-acp n1 p-acp dt n1 pp-f d np1? vbd2r pns21 av-x vvn p-acp n1, (7) sermon (DIV2) 60 Image 11
652 when the generall pardon of all thy sinnes hath been exemplified to thee in the application of the promises of the Gospel, when the general pardon of all thy Sins hath been exemplified to thee in the application of the promises of the Gospel, c-crq dt j n1 pp-f d po21 n2 vhz vbn vvn p-acp pno21 p-acp dt n1 pp-f dt n2 pp-f dt n1, (7) sermon (DIV2) 60 Image 11
1177 Note here the Jewes mocking of Christ repaid unto themselves: yet this was not all. Note Here the Jews mocking of christ repaid unto themselves: yet this was not all. n1 av dt np2 vvg pp-f np1 vvn p-acp px32: av d vbds xx d. (9) sermon (DIV2) 97 Image 11
653 and sealed to thee by the Sacrament? Hast thou never had any sensible token of Gods love? I know thou hast, and sealed to thee by the Sacrament? Hast thou never had any sensible token of God's love? I know thou hast, cc vvd p-acp pno21 p-acp dt n1? vh2 pns21 av-x vhd d j n1 pp-f npg1 n1? pns11 vvb pns21 vh2, (7) sermon (DIV2) 60 Image 11
654 & thou acknowledgest as much in confessing amongst other thy sins thine intolerable ingratitude towards the Lord that bought thee: & thou acknowledgest as much in confessing among other thy Sins thine intolerable ingratitude towards the Lord that bought thee: cc pns21 vv2 p-acp d p-acp vvg p-acp n-jn po21 n2 po21 j n1 p-acp dt n1 cst vvd pno21: (7) sermon (DIV2) 60 Image 11
655 then bee yet of good comfort, the flaxe yet smoaketh, the fire is not clean out; then be yet of good Comfort, the flax yet smoketh, the fire is not clean out; av vbi av pp-f j n1, dt n1 av vvz, dt n1 vbz xx j av; (7) sermon (DIV2) 60 Image 11
656 thou hast lost the sense, but not the essence of faith. Thou art cast out of Gods favour in thy apprehension, not in truth. thou hast lost the sense, but not the essence of faith. Thou art cast out of God's favour in thy apprehension, not in truth. pns21 vh2 vvn dt n1, cc-acp xx dt n1 pp-f n1. pns21 vb2r vvn av pp-f npg1 n1 p-acp po21 n1, xx p-acp n1. (7) sermon (DIV2) 60 Image 11
657 Thou art but in a swoune, thy soule is in thee. Thou discernest no signe or motion of life in thee, but others may. Thou art but in a swoon, thy soul is in thee. Thou discernest no Signen or motion of life in thee, but Others may. pns21 vb2r p-acp p-acp dt n1, po21 n1 vbz p-acp pno21. pns21 vv2 dx n1 cc n1 pp-f n1 p-acp pno21, cc-acp n2-jn vmb. (7) sermon (DIV2) 60 Image 11
658 Thy conscience will beare thee record, that sometimes thou didst truly beleeve, and true faith cannot be lost. Thy conscience will bear thee record, that sometime thou didst truly believe, and true faith cannot be lost. po21 n1 vmb vvi pno21 n1, cst av pns21 vdd2 av-j vvi, cc j n1 vmbx vbi vvn. (7) sermon (DIV2) 60 Image 11
659 Gods covenant of grace is immoveable, his affection is unchangeable, he whom God loveth, he loveth to the end; God's Covenant of grace is immoveable, his affection is unchangeable, he whom God loves, he loves to the end; npg1 n1 pp-f n1 vbz j, po31 n1 vbz j-u, pns31 ro-crq n1 vvz, pns31 vvz p-acp dt n1; (7) sermon (DIV2) 60 Image 11
660 and hee whom God loveth to the end, must needs bee saved in the end: and so I end. and he whom God loves to the end, must needs be saved in the end: and so I end. cc pns31 ro-crq n1 vvz p-acp dt n1, vmb av vbi vvn p-acp dt n1: cc av pns11 vvb. (7) sermon (DIV2) 60 Image 11
661 And thus have I blowne the smoaking flaxe in my Text, and you see what light it affordeth to our understanding, and warmth to our consciences: And thus have I blown the smoking flax in my Text, and you see what Light it affords to our understanding, and warmth to our Consciences: cc av vhb pns11 vvn dt j-vvg n1 p-acp po11 n1, cc pn22 vvb r-crq n1 pn31 vvz p-acp po12 n1, cc n1 p-acp po12 n2: (7) sermon (DIV2) 61 Image 11
662 what remaineth but that I pray to God to kindle in us this light, and inflame this heate more and more, to revive the spirit of the humble, to cheare up the drouping lookes, what remains but that I pray to God to kindle in us this Light, and inflame this heat more and more, to revive the Spirit of the humble, to cheer up the drooping looks, r-crq vvz cc-acp cst pns11 vvb p-acp np1 pc-acp vvi p-acp pno12 d n1, cc vvi d n1 av-dc cc av-dc, pc-acp vvi dt n1 pp-f dt j, pc-acp vvi a-acp dt j-vvg n2, (7) sermon (DIV2) 61 Image 11
663 and cure the wounded consciences, and heale the broken hearts of them that mourne for their sinnes, that is, to beare up the bruised and bowed reed that it be not broken, and cure the wounded Consciences, and heal the broken hearts of them that mourn for their Sins, that is, to bear up the Bruised and bowed reed that it be not broken, cc vvi dt j-vvn n2, cc vvi dt j-vvn n2 pp-f pno32 d vvi p-acp po32 n2, cst vbz, pc-acp vvi a-acp dt j-vvn cc j-vvn n1 cst pn31 vbb xx vvn, (7) sermon (DIV2) 61 Image 11
664 and revive and kindle againe the dying lampe, that it bee not quite extinguished. and revive and kindle again the dying lamp, that it be not quite extinguished. cc vvi cc vvi av dt j-vvg n1, cst pn31 vbb xx av vvn. (7) sermon (DIV2) 61 Image 11
665 So be it, O Father of mercy, for the passion of thy Sonne, through the Spirit of grace: So be it, Oh Father of mercy, for the passion of thy Son, through the Spirit of grace: np1 vbb pn31, uh n1 pp-f n1, p-acp dt n1 pp-f po21 n1, p-acp dt n1 pp-f n1: (7) sermon (DIV2) 61 Image 11
666 To whom, three persons and one God, bee ascribed all honour, glory, praise, and thanks-giving now and for ever. Amen. To whom, three Persons and one God, be ascribed all honour, glory, praise, and thanksgiving now and for ever. Amen. p-acp ro-crq, crd n2 cc crd np1, vbb vvn d n1, n1, n1, cc j av cc p-acp av. uh-n. (7) sermon (DIV2) 61 Image 11
667 THE STILL VOICE. THE STILL VOICE. dt j n1. (8) sermon (DIV2) 61 Image 11
668 A Sermon preached before the high Commission in his Graces Chappell at Lambeth, Novemb. 20. 1619. THE THIRD SERMON. MATTH. 12.19. Hee shall not strive nor cry, neither shall any man heare his voice in the streets. Most REVEREND, &c. IN these words we have set before us in the person of our Saviour an Idea and perfect image of meeknesse; A Sermon preached before the high Commission in his Graces Chapel At Lambeth, November 20. 1619. THE THIRD SERMON. MATTHEW. 12.19. He shall not strive nor cry, neither shall any man hear his voice in the streets. Most REVEREND, etc. IN these words we have Set before us in the person of our Saviour an Idea and perfect image of meekness; dt n1 vvd p-acp dt j n1 p-acp po31 ng1 n1 p-acp np1, np1 crd crd dt ord n1. av. crd. pns31 vmb xx vvi ccx vvi, dx vmb d n1 vvi po31 n1 p-acp dt n2. ds n-jn, av p-acp d n2 pns12 vhb vvn p-acp pno12 p-acp dt n1 pp-f po12 n1 dt n1 cc j n1 pp-f n1; (8) sermon (DIV2) 61 Image 11
669 the characters whereof are three: 1. Calmenesse in affection, He will not strive. 2. Softnesse and lownesse in speech, Hee will not cry, &c. 3. Innocency in action, He will not breake, &c. the characters whereof Are three: 1. Calmness in affection, He will not strive. 2. Softness and lowness in speech, He will not cry, etc. 3. Innocency in actium, He will not break, etc. dt n2 q-crq vbr crd: crd n1 p-acp n1, pns31 vmb xx vvi. crd n1 cc n1 p-acp n1, pns31 vmb xx vvi, av crd n1 p-acp n1, pns31 vmb xx vvi, av (8) sermon (DIV2) 63 Image 11
670 1. Impatience is contentious, He will not strive. 2. Contention is clamorous, He will not cry. 1. Impatience is contentious, He will not strive. 2. Contention is clamorous, He will not cry. crd n1 vbz j, pns31 vmb xx vvi. crd n1 vbz j, pns31 vmb xx vvi. (8) sermon (DIV2) 64 Image 11
671 3. Clamour is querulous, No man shall heare his voice in the street. 3. Clamour is querulous, No man shall hear his voice in the street. crd n1 vbz j, dx n1 vmb vvi po31 n1 p-acp dt n1. (8) sermon (DIV2) 66 Image 11
672 If it be objected that he did strive, and that with such vehemency that he sweat bloud: If it be objected that he did strive, and that with such vehemency that he sweat blood: cs pn31 vbb vvn cst pns31 vdd vvi, cc cst p-acp d n1 cst pns31 vvb n1: (8) sermon (DIV2) 67 Image 11
673 and that hee did cry, and that very loud; and that he did cry, and that very loud; cc cst pns31 vdd vvi, cc cst av j; (8) sermon (DIV2) 67 Image 11
674 for as wee reade ( Hebr. 5.7.) he offered up prayers and supplications with strong crying and teares, for as we read (Hebrew 5.7.) he offered up Prayers and supplications with strong crying and tears, c-acp c-acp pns12 vvb (np1 crd.) pns31 vvn a-acp n2 cc n2 p-acp j n-vvg cc n2, (8) sermon (DIV2) 67 Image 11
675 unto him that was able to save him from death: and that his voice was heard in the streets; unto him that was able to save him from death: and that his voice was herd in the streets; p-acp pno31 cst vbds j pc-acp vvi pno31 p-acp n1: cc d po31 n1 vbds vvn p-acp dt n2; (8) sermon (DIV2) 67 Image 11
676 when he stood up in the last day, the great day of the Feast, and cried, saying, If any man thirst, let him come unto mee and drinke: when he stood up in the last day, the great day of the Feast, and cried, saying, If any man thirst, let him come unto me and drink: c-crq pns31 vvn a-acp p-acp dt ord n1, dt j n1 pp-f dt n1, cc vvd, vvg, cs d n1 n1, vvb pno31 vvi p-acp pno11 cc vvi: (8) sermon (DIV2) 67 Image 11
677 wee need not flye to Anselme and Carthusians allegory for the matter, who thus glosse upon the words of my Text: we need not fly to Anselm and Carthusians allegory for the matter, who thus gloss upon the words of my Text: pns12 vvb xx vvi p-acp np1 cc njp2 n1 p-acp dt n1, r-crq av n1 p-acp dt n2 pp-f po11 n1: (8) sermon (DIV2) 67 Image 11
678 His voice shall not be heard in the streets, that is, in the broad way that leadeth to destruction. His voice shall not be herd in the streets, that is, in the broad Way that leads to destruction. po31 n1 vmb xx vbi vvn p-acp dt n2, cst vbz, p-acp dt j n1 cst vvz p-acp n1. (8) sermon (DIV2) 67 Image 11
679 Such Delian divers may spare their paines: Such Delian diverse may spare their pains: d jp j vmb vvi po32 n2: (8) sermon (DIV2) 67 Image 11
680 for the objections are but shallow, and admit of a very facile solution without any forced trope. for the objections Are but shallow, and admit of a very facile solution without any forced trope. c-acp dt n2 vbr p-acp j, cc vvb pp-f dt j j n1 p-acp d j-vvn n1. (8) sermon (DIV2) 67 Image 11
681 Hee will not strive, viz. in revenge, but in love; he will not cry, in anger, but in zeale; He will not strive, viz. in revenge, but in love; he will not cry, in anger, but in zeal; pns31 vmb xx vvi, n1 p-acp n1, cc-acp p-acp n1; pns31 vmb xx vvi, p-acp n1, cc-acp p-acp n1; (8) sermon (DIV2) 67 Image 11
682 neither shall his voice be heard in the street, viz. vox querelae, but doctrinae; no voice of complaint, but of instruction or comfort. neither shall his voice be herd in the street, viz. vox querelae, but Doctrine; no voice of complaint, but of instruction or Comfort. dx vmb po31 n1 vbi vvn p-acp dt n1, n1 fw-la fw-la, p-acp fw-la; av-dx n1 pp-f n1, cc-acp pp-f n1 cc n1. (8) sermon (DIV2) 67 Image 11
683 So that the three members in this sentence, are like the three strings in a Dulcimer, all Unisons. Wherefore in the handling of this Text, I will strike them all together. Seneca in his books of clemency, which Queene Elizabeth so highly esteemed, that shee gave them the next place to the holy Scriptures, reades a divine Lecture to a Prince in these words: So that the three members in this sentence, Are like the three strings in a Dulcimer, all Unisons. Wherefore in the handling of this Text, I will strike them all together. Senecca in his books of clemency, which Queen Elizabeth so highly esteemed, that she gave them the next place to the holy Scriptures, reads a divine Lecture to a Prince in these words: av cst dt crd n2 p-acp d n1, vbr av-j dt crd n2 p-acp dt np1, d n2. c-crq p-acp dt n-vvg pp-f d n1, pns11 vmb vvi pno32 d av. np1 p-acp po31 n2 pp-f n1, r-crq n1 np1 av av-j vvn, cst pns31 vvd pno32 dt ord n1 p-acp dt j n2, vvz dt j-jn n1 p-acp dt n1 p-acp d n2: (8) sermon (DIV2) 67 Image 11
684 Let thy sword not onely be put up in the sheath, but also tyed fast in it; Let thy sword not only be put up in the sheath, but also tied fast in it; vvb po21 n1 xx av-j vbi vvn a-acp p-acp dt n1, cc-acp av vvn av-j p-acp pn31; (8) sermon (DIV2) 67 Image 11
685 bee sparing of the meanest and basest bloud. bee sparing of the Meanest and Basest blood. n1 vvg pp-f dt js cc js n1. (8) sermon (DIV2) 67 Image 11
686 It is for men of lower condition to fall into quarrels and strifes, equals may exchange blowes one with another without much danger; It is for men of lower condition to fallen into quarrels and strifes, equals may exchange blows one with Another without much danger; pn31 vbz p-acp n2 pp-f jc n1 pc-acp vvi p-acp n2 cc n2, n2-jn vmb vvi n2 crd p-acp j-jn p-acp d n1; (8) sermon (DIV2) 67 Image 11
687 it standeth not with the Majesty of a Prince to engage himselfe in any quarrell or fight: it Stands not with the Majesty of a Prince to engage himself in any quarrel or fight: pn31 vvz xx p-acp dt n1 pp-f dt n1 pc-acp vvi px31 p-acp d n1 cc vvi: (8) sermon (DIV2) 67 Image 11
688 because he hath no equall to contend with him: Because he hath no equal to contend with him: c-acp pns31 vhz dx j-jn pc-acp vvi p-acp pno31: (8) sermon (DIV2) 67 Image 11
689 so far ought it to be from a Prince to brawle, or wrangle, that the straining of his voice is unbefitting him upon any occasion whatsoever. so Far ought it to be from a Prince to brawl, or wrangle, that the straining of his voice is unbefitting him upon any occasion whatsoever. av av-j vmd pn31 pc-acp vbi p-acp dt n1 pc-acp vvi, cc vvi, cst dt vvg pp-f po31 n1 vbz j pno31 p-acp d n1 r-crq. (8) sermon (DIV2) 67 Image 11
690 What the wise Philosopher prescribeth to a good Prince, the Prophet Esay describeth in our King Messias, who was so milde in his disposition, that hee was never stirred to passion; What the wise Philosopher prescribeth to a good Prince, the Prophet Isaiah Describeth in our King Messias, who was so mild in his disposition, that he was never stirred to passion; q-crq dt j n1 vvz p-acp dt j n1, dt n1 np1 vvz p-acp po12 n1 np1, r-crq vbds av j p-acp po31 n1, cst pns31 vbds av-x vvn p-acp n1; (8) sermon (DIV2) 67 Image 11
691 so gentle in his speech, that he never strained his voice in choler; so innocent in his actions, that he never put forth his strength to hurt any. so gentle in his speech, that he never strained his voice in choler; so innocent in his actions, that he never put forth his strength to hurt any. av j p-acp po31 n1, cst pns31 av-x vvd po31 n1 p-acp n1; av j-jn p-acp po31 n2, cst pns31 av-x vvd av po31 n1 pc-acp vvi d. (8) sermon (DIV2) 67 Image 11
692 We reade in the booke of Kings, that there was a mighty wind, but God was not in the wind: We read in the book of Kings, that there was a mighty wind, but God was not in the wind: pns12 vvb p-acp dt n1 pp-f n2, cst a-acp vbds dt j n1, cc-acp np1 vbds xx p-acp dt n1: (8) sermon (DIV2) 67 Image 11
693 and after the wind an earth-quake, but God was not in the earth-quake: and after the earth-quake a fire, but God was not in the fire: and After the wind an earthquake, but God was not in the earthquake: and After the earthquake a fire, but God was not in the fire: cc p-acp dt n1 dt n1, cc-acp np1 vbds xx p-acp dt n1: cc p-acp dt n1 dt n1, cc-acp np1 vbds xx p-acp dt n1: (8) sermon (DIV2) 67 Image 11
694 and after the fire a still small voice, in which God was. There God was in the still voice; and After the fire a still small voice, in which God was. There God was in the still voice; cc p-acp dt n1 dt av j n1, p-acp r-crq np1 vbds. a-acp np1 vbds p-acp dt j n1; (8) sermon (DIV2) 67 Image 11
695 but here the Evangelist out of the Prophet informeth us, that there was a small still voice in the Lord our Saviour Jesus Christ. but Here the Evangelist out of the Prophet Informeth us, that there was a small still voice in the Lord our Saviour jesus christ. p-acp av dt np1 av pp-f dt n1 vvz pno12, cst a-acp vbds dt j j n1 p-acp dt n1 po12 n1 np1 np1. (8) sermon (DIV2) 67 Image 11
696 For he strove not, nor cryed, nor was his voice heard in the streets. For he strove not, nor cried, nor was his voice herd in the streets. p-acp pns31 vvd xx, ccx vvd, ccx vbds po31 n1 vvn p-acp dt n2. (8) sermon (DIV2) 67 Image 11
697 A still small voice naturally produceth no eccho. For as a ball layd softly on the ground boundeth not up againe; A still small voice naturally Produceth no echo. For as a ball laid softly on the ground bounds not up again; dt av j n1 av-j vvz dx vvi. c-acp p-acp dt n1 vvd av-j p-acp dt n1 vvz xx a-acp av; (8) sermon (DIV2) 67 Image 11
698 but if it be strook downe with a vehement stroake riseth from the ground again and again; but if it be strook down with a vehement stroke Riseth from the ground again and again; cc-acp cs pn31 vbb vvn a-acp p-acp dt j n1 vvz p-acp dt n1 av cc av; (8) sermon (DIV2) 67 Image 11
699 so a low and whispering voice, which gently moveth the aire, is not returned againe by an eccho: so a low and whispering voice, which gently moves the air, is not returned again by an echo: av dt j cc j-vvg n1, r-crq av-j vvz dt n1, vbz xx vvn av p-acp dt n1: (8) sermon (DIV2) 67 Image 11
700 but a strong and a loud sound, which forcibly smiteth the aire, is reverberated from mountains & rocks by a double or treble eccho. but a strong and a loud found, which forcibly smites the air, is reverberated from Mountains & Rocks by a double or triple echo. cc-acp dt j cc dt j n1, r-crq av-j vvz dt n1, vbz vvn p-acp n2 cc n2 p-acp dt j-jn cc j n1. (8) sermon (DIV2) 67 Image 11
701 Yet here a still small voice is returned by an eccho. For the words which I have read unto you in S. Matthew are no other than the eccho of the voice of the Prophet Esay. Yet Here a still small voice is returned by an echo. For the words which I have read unto you in S. Matthew Are no other than the echo of the voice of the Prophet Isaiah. av av dt av j n1 vbz vvn p-acp dt n1. p-acp dt n2 r-crq pns11 vhb vvn p-acp pn22 p-acp n1 np1 vbr dx n-jn cs dt n1 pp-f dt n1 pp-f dt n1 np1. (8) sermon (DIV2) 67 Image 11
702 As Esay of all the Prophets is most Evangelicall, that is, most plainly delivereth the story of Christ his life and death by way of prediction; As Isaiah of all the prophets is most Evangelical, that is, most plainly Delivereth the story of christ his life and death by Way of prediction; p-acp np1 pp-f d dt n2 vbz av-ds np1, cst vbz, av-ds av-j vvz dt n1 pp-f np1 po31 n1 cc n1 p-acp n1 pp-f n1; (8) sermon (DIV2) 67 Image 11
703 so S. Matthew of all the foure Evangelists is most Propheticall, that is, alledgeth most passages out of the Prophets in his Gospel. so S. Matthew of all the foure Evangelists is most Prophetical, that is, allegeth most passages out of the prophets in his Gospel. av n1 np1 pp-f d dt crd n2 vbz av-ds j, cst vbz, vvz ds n2 av pp-f dt n2 p-acp po31 n1. (8) sermon (DIV2) 67 Image 11
704 None so frequently inserteth testimonies out of the Old Testament into his story as hee, which hee so pertinently applyeth, that in his Gospel every man may discerne the truth of that observation of the Ancients (viz.) that the New Testament is vailed in the Old, None so frequently inserteth testimonies out of the Old Testament into his story as he, which he so pertinently Applieth, that in his Gospel every man may discern the truth of that observation of the Ancients (viz.) that the New Testament is veiled in the Old, pix av av-j vvz n2 av pp-f dt j n1 p-acp po31 n1 c-acp pns31, r-crq pns31 av av-j vvz, cst p-acp po31 n1 d n1 vmb vvi dt n1 pp-f d n1 pp-f dt n2-j (n1) cst dt j n1 vbz vvn p-acp dt j, (8) sermon (DIV2) 67 Image 11
705 and the Old is revealed in the New. The Prophets & Evangelists being the organs of the same holy Spirit, and the Old is revealed in the New. The prophets & Evangelists being the organs of the same holy Spirit, cc dt j vbz vvn p-acp dt np1 dt n2 cc n2 vbg dt n2 pp-f dt d j n1, (8) sermon (DIV2) 67 Image 11
706 like divers instruments of musick playing the same tune, though in different keyes. like diverse Instruments of music playing the same tune, though in different keys. av-j j n2 pp-f n1 vvg dt d n1, cs p-acp j n2. (8) sermon (DIV2) 67 Image 11
707 Or rather like opposite looking-glasses, reflecting the same image one upon the other, to wit, the brightness of God his glory, & the expresse image of his person. Or rather like opposite Looking-glasses, reflecting the same image one upon the other, to wit, the brightness of God his glory, & the express image of his person. cc av-c av-j j-jn n2, vvg dt d n1 crd p-acp dt n-jn, pc-acp vvi, dt n1 pp-f np1 po31 n1, cc dt j n1 pp-f po31 n1. (8) sermon (DIV2) 67 Image 11
708 Or like thick & bright clouds on both sides of the Sun, which receiving the beams therof, Or like thick & bright Clouds on both sides of the Sun, which receiving the beams thereof, cc av-j j cc j n2 p-acp d n2 pp-f dt n1, r-crq vvg dt n2 av, (8) sermon (DIV2) 67 Image 11
709 & with them an impression of the similitude of that Prince of the celestiall lights, reflect the same one upon another, & with them an impression of the similitude of that Prince of the celestial lights, reflect the same one upon Another, cc p-acp pno32 dt n1 pp-f dt n1 pp-f d n1 pp-f dt j n2, vvb dt d pi p-acp n-jn, (8) sermon (DIV2) 67 Image 11
764 What are all the pompes and vanities of this world, but like beautifull feathers? Projiciamus ergo in locum cinerum; What Are all the pomps and vanities of this world, but like beautiful Feathers? Projiciamus ergo in locum cinerum; q-crq vbr d dt n2 cc n2 pp-f d n1, p-acp j j n2? np1 fw-la p-acp fw-la fw-la; (8) sermon (DIV2) 72 Image 11
710 & make as if there were divers Sunnes in the sky, which are indeed but parelii pictures and representations of the selfe same Sunne, the Sunne of righteousnesse. The Prophet Esay pointeth to the Messias, & make as if there were diverse Suns in the sky, which Are indeed but parelii pictures and representations of the self same Sun, the Sun of righteousness. The Prophet Isaiah pointeth to the Messias, cc vvi c-acp cs pc-acp vbdr j n2 p-acp dt n1, r-crq vbr av p-acp fw-la n2 cc n2 pp-f dt n1 d n1, dt n1 pp-f n1. dt n1 np1 vvz p-acp dt np1, (8) sermon (DIV2) 67 Image 11
711 as it were afarre off, saying, Behold the servant of God whom he upholdeth, his Elect, in whom his soule delighteth, upon whom he hath put his spirit, he shall bring forth judgement to the Gentiles; as it were afar off, saying, Behold the servant of God whom he upholds, his Elect, in whom his soul delights, upon whom he hath put his Spirit, he shall bring forth judgement to the Gentiles; c-acp pn31 vbdr av a-acp, vvg, vvb dt n1 pp-f np1 r-crq pns31 vvz, po31 n1, p-acp ro-crq po31 n1 vvz, p-acp ro-crq pns31 vhz vvn po31 n1, pns31 vmb vvi av n1 p-acp dt n2-j; (8) sermon (DIV2) 67 Image 11
712 he shall not cry, nor lift up, nor cause his voice to be heard in the streets; he shall not cry, nor lift up, nor cause his voice to be herd in the streets; pns31 vmb xx vvi, ccx vvi a-acp, ccx vvi po31 n1 pc-acp vbi vvn p-acp dt n2; (8) sermon (DIV2) 67 Image 11
713 a bruised reed shall hee not breake, and smoaking flaxe shall hee not quench, till hee bring forth judgement unto truth. a Bruised reed shall he not break, and smoking flax shall he not quench, till he bring forth judgement unto truth. dt j-vvn n1 vmb pns31 xx vvi, cc j-vvg n1 vmb pns31 xx vvi, c-acp pns31 vvb av n1 p-acp n1. (8) sermon (DIV2) 67 Image 11
714 The Evangelist viewing Christ neere at hand, findeth all those markes in him, by which the Prophet describeth him. The Evangelist viewing christ near At hand, finds all those marks in him, by which the Prophet Describeth him. dt np1 vvg np1 av-j p-acp n1, vvz d d n2 p-acp pno31, p-acp r-crq dt n1 vvz pno31. (8) sermon (DIV2) 67 Image 11
715 Which you shall plainly descry, if you cast backe your eye on the story set down a little above my Text. There shall you find Christ stretching out his hand of mercy to a withered hand, Which you shall plainly descry, if you cast back your eye on the story Set down a little above my Text. There shall you find christ stretching out his hand of mercy to a withered hand, r-crq pn22 vmb av-j vvi, cs pn22 vvb av po22 n1 p-acp dt n1 vvd a-acp dt j p-acp po11 np1 pc-acp vmb pn22 vvi np1 vvg av po31 n1 pp-f n1 p-acp dt j-vvn n1, (8) sermon (DIV2) 67 Image 11
716 and healing it on the Sabbath day, and the Pharisees murmuring at it, and conspiring against him for it. and healing it on the Sabbath day, and the Pharisees murmuring At it, and conspiring against him for it. cc vvg pn31 p-acp dt n1 n1, cc dt np2 vvg p-acp pn31, cc vvg p-acp pno31 c-acp pn31. (8) sermon (DIV2) 67 Image 11
717 Against whom notwithstanding hee made no forcible resistance, nor so much as opened his lips, but giving place to their wrath, leaveth that country; Against whom notwithstanding he made no forcible resistance, nor so much as opened his lips, but giving place to their wrath, Leaveth that country; p-acp ro-crq a-acp pns31 vvd dx j n1, ccx av av-d c-acp vvd po31 n2, cc-acp vvg n1 p-acp po32 n1, vvz d n1; (8) sermon (DIV2) 67 Image 11
718 and though hee were so ill requited for his good deeds, and miraculous cures, yet he goes about still doing good in all places, healing their sicke, curing their blind, lame, and though he were so ill requited for his good Deeds, and miraculous cures, yet he Goes about still doing good in all places, healing their sick, curing their blind, lame, cc cs pns31 vbdr av av-jn vvn p-acp po31 j n2, cc j n2, av pns31 vvz a-acp av vdg j p-acp d n2, vvg po32 j, vvg po32 j, j, (8) sermon (DIV2) 67 Image 11
719 and deafe, and withall charging them, that they should not make him knowne, That it might bee fulfilled, saith the Evangelist, &c. That it was fulfilled which God spake by the Prophet Esay, and deaf, and withal charging them, that they should not make him known, That it might be fulfilled, Says the Evangelist, etc. That it was fulfilled which God spoke by the Prophet Isaiah, cc j, cc av vvg pno32, cst pns32 vmd xx vvi pno31 vvn, cst pn31 vmd vbi vvn, vvz dt np1, av cst pn31 vbds vvn r-crq np1 vvd p-acp dt n1 np1, (8) sermon (DIV2) 67 Image 11
720 and how, it will evidently appeare, by comparing the predictions of the Prophet with the history of the Evangelist: and how, it will evidently appear, by comparing the predictions of the Prophet with the history of the Evangelist: cc c-crq, pn31 vmb av-j vvi, p-acp vvg dt n2 pp-f dt n1 p-acp dt n1 pp-f dt np1: (8) sermon (DIV2) 67 Image 11
721 Behold my servant, saith the Prophet. Behold my servant, Says the Prophet. vvb po11 n1, vvz dt n1. (8) sermon (DIV2) 67 Image 11
722 The sonne of man came not to bee ministred unto, but to minister, saith the Evangelist. Mine Elect, saith the Prophet. The son of man Come not to be ministered unto, but to minister, Says the Evangelist. Mine Elect, Says the Prophet. dt n1 pp-f n1 vvd xx pc-acp vbi vvn p-acp, cc-acp pc-acp vvi, vvz dt np1. po11 j-vvn, vvz dt n1. (8) sermon (DIV2) 67 Image 11
723 Christ the chosen of God, saith the Evangelist. In whom I delight, saith the Prophet. In whom I am well pleased, saith the Evangelist. christ the chosen of God, Says the Evangelist. In whom I delight, Says the Prophet. In whom I am well pleased, Says the Evangelist. np1 dt n-vvn pp-f np1, vvz dt np1. p-acp ro-crq pns11 vvb, vvz dt n1. p-acp ro-crq pns11 vbm av vvn, vvz dt np1. (8) sermon (DIV2) 67 Image 11
724 Hee shall bring judgement to the Gentiles, saith the Prophet. A light to lighten the Gentiles, saith the Evangelist. He shall bring judgement to the Gentiles, Says the Prophet. A Light to lighten the Gentiles, Says the Evangelist. pns31 vmb vvi n1 p-acp dt n2-j, vvz dt n1. dt j pc-acp vvi dt n2-j, vvz dt np1. (8) sermon (DIV2) 67 Image 11
725 Hee shall not strive, saith the Prophet Hee did not strive, saith the Evangelist; He shall not strive, Says the Prophet He did not strive, Says the Evangelist; pns31 vmb xx vvi, vvz dt n1 pns31 vdd xx vvi, vvz dt np1; (8) sermon (DIV2) 67 Image 11
726 neither here with the Scribes and Pharisees, nor in the garden with them that sought his life; neither Here with the Scribes and Pharisees, nor in the garden with them that sought his life; av-dx av p-acp dt n2 cc np2, ccx p-acp dt n1 p-acp pno32 cst vvd po31 n1; (8) sermon (DIV2) 67 Image 11
765 Let us therefore strip us of them, and by true mortification cast them into the place of ashes, especially in this time of sorrow and penance, Let us Therefore strip us of them, and by true mortification cast them into the place of Ashes, especially in this time of sorrow and penance, vvb pno12 av vvi pno12 pp-f pno32, cc p-acp j n1 vvd pno32 p-acp dt n1 pp-f n2, av-j p-acp d n1 pp-f n1 cc n1, (8) sermon (DIV2) 72 Image 11
727 but contrariwise, when St. Peter drew a sword in his defence, and strooke off a servant of the high Priests eare, he rebuked him, saying, Put up thy sword, thinkest thou that I cannot now pray to my Father, but contrariwise, when Saint Peter drew a sword in his defence, and struck off a servant of the high Priests ear, he rebuked him, saying, Put up thy sword, Thinkest thou that I cannot now pray to my Father, cc-acp av, c-crq n1 np1 vvd dt n1 p-acp po31 n1, cc vvd a-acp dt n1 pp-f dt j ng1 n1, pns31 vvd pno31, vvg, vvb a-acp po21 n1, vv2 pns21 cst pns11 vmbx av vvi p-acp po11 n1, (8) sermon (DIV2) 67 Image 11
728 and hee shall presently give mee more than twelve legions of Angels? but how then shall the Scripture be fulfilled? He shall not cry, nor lift up his voice, saith the Prophet. and he shall presently give me more than twelve legions of Angels? but how then shall the Scripture be fulfilled? He shall not cry, nor lift up his voice, Says the Prophet. cc pns31 vmb av-j vvi pno11 av-dc cs crd n2 pp-f n2? cc-acp q-crq av vmb dt n1 vbb vvn? pns31 vmb xx vvi, ccx vvb a-acp po31 n1, vvz dt n1. (8) sermon (DIV2) 67 Image 11
729 Hee was silent, and answered not a word, saith the Evangelist, but was led like a sheep to the slaughter, He was silent, and answered not a word, Says the Evangelist, but was led like a sheep to the slaughter, pns31 vbds j, cc vvd xx dt n1, vvz dt np1, p-acp vbds vvn av-j dt n1 p-acp dt n1, (8) sermon (DIV2) 67 Image 11
730 and as a Lambe dumbe before the shearer. A bruised reed shall he not breake, saith the Prophet. and as a Lamb dumb before the shearer. A Bruised reed shall he not break, Says the Prophet. cc p-acp dt n1 j p-acp dt n1. dt j-vvn n1 vmb pns31 xx vvi, vvz dt n1. (8) sermon (DIV2) 67 Image 11
731 The Evangelist testifieth he did not. For the people which lay maimed and diseased, like bruised reeds upon the ground, he went not over, but raised them up; The Evangelist Testifieth he did not. For the people which lay maimed and diseased, like Bruised reeds upon the ground, he went not over, but raised them up; dt np1 vvz pns31 vdd xx. p-acp dt n1 r-crq vvd j-vvn cc vvn, av-j vvn n2 p-acp dt n1, pns31 vvd xx a-acp, cc-acp vvd pno32 a-acp; (8) sermon (DIV2) 67 Image 11
732 and the Scribes and Pharisees, whose malice smoaked against him, he did not destroy, or extinguish, and the Scribes and Pharisees, whose malice smoked against him, he did not destroy, or extinguish, cc dt n2 cc np2, rg-crq n1 vvn p-acp pno31, pns31 vdd xx vvi, cc vvi, (8) sermon (DIV2) 67 Image 11
733 when hee might as easily have done it, as tread out the weeke of a candle on the ground with his shooe. when he might as Easily have done it, as tread out the Week of a candle on the ground with his shoe. c-crq pns31 vmd c-acp av-j vhi vdn pn31, c-acp vvb av dt n1 pp-f dt n1 p-acp dt n1 p-acp po31 n1. (8) sermon (DIV2) 67 Image 11
734 For hee came not to quench, but to kindle; not to destroy, but to save; not to launce, but to plaster; For he Come not to quench, but to kindle; not to destroy, but to save; not to lance, but to plaster; p-acp pns31 vvd xx p-acp vvi, p-acp p-acp vvb; xx p-acp vvi, p-acp pc-acp vvi; xx p-acp n1, cc-acp p-acp n1; (8) sermon (DIV2) 67 Image 11
735 not to revenge, but to reconcile; not to punish, but to suffer; not to revenge, but to reconcile; not to Punish, but to suffer; xx pc-acp vvi, cc-acp pc-acp vvi; xx pc-acp vvi, cc-acp pc-acp vvi; (8) sermon (DIV2) 67 Image 11
736 not to breake the bruised reed, but to be beaten and bruised with reeds and whips, yea and to be broken also upon the crosse. not to break the Bruised reed, but to be beaten and Bruised with reeds and whips, yea and to be broken also upon the cross. xx p-acp vvb dt j-vvn n1, p-acp pc-acp vbi vvn cc vvn p-acp n2 cc n2, uh cc pc-acp vbi vvn av p-acp dt n1. (8) sermon (DIV2) 67 Image 11
737 You have heard how this Text is inferred. You have herd how this Text is inferred. pn22 vhb vvn c-crq d n1 vbz vvn. (8) sermon (DIV2) 68 Image 11
738 Now in the second place listen what it inferreth both against the Jew, and for the Christian. Now in the second place listen what it infers both against the Jew, and for the Christian. av p-acp dt ord n1 vvi r-crq pn31 vvz av-d p-acp dt np1, cc p-acp dt njp. (8) sermon (DIV2) 68 Image 11
739 1. It inferreth for the reproofe of the Jew, that the first comming of the King Messias was to be private and silent, without any outward pompe or great noise. 1. It infers for the reproof of the Jew, that the First coming of the King Messias was to be private and silent, without any outward pomp or great noise. crd pn31 vvz p-acp dt n1 pp-f dt np1, cst dt ord n-vvg pp-f dt n1 np1 vbds pc-acp vbi j cc j, p-acp d j n1 cc j n1. (8) sermon (DIV2) 69 Image 11
740 2. For the instruction of Christians, that the members ought to bee conformable to the head, 2. For the instruction of Christians, that the members ought to be conformable to the head, crd p-acp dt n1 pp-f np1, cst dt n2 vmd pc-acp vbi j p-acp dt n1, (8) sermon (DIV2) 70 Image 11
741 and frame their dispositions to his most sweet and gracious temper. 3. For the comfort of all, that the Judge of all flesh is meeke, milde, and frame their dispositions to his most sweet and gracious temper. 3. For the Comfort of all, that the Judge of all Flesh is meek, mild, cc vvi po32 n2 p-acp po31 av-ds j cc j n1. crd p-acp dt n1 pp-f d, cst dt n1 pp-f d n1 vbz j, j, (8) sermon (DIV2) 70 Image 11
742 and mercifull to all that bow to him, or fall downe before him like bruised reeds. and merciful to all that bow to him, or fallen down before him like Bruised reeds. cc j p-acp d cst vvb p-acp pno31, cc vvb a-acp p-acp pno31 av-j vvn n2. (8) sermon (DIV2) 71 Image 11
743 First, we have here the character of the true Messias, and the manner (if I may so speak) of his stealing into the world at his first comming. First, we have Here the character of the true Messias, and the manner (if I may so speak) of his stealing into the world At his First coming. ord, pns12 vhb av dt n1 pp-f dt j np1, cc dt n1 (cs pns11 vmb av vvi) pp-f po31 vvg p-acp dt n1 p-acp po31 ord n-vvg. (8) sermon (DIV2) 72 Image 11
744 Wherein judicious Calvin willeth us to observe the difference between the Messiah and other Kings and Princes. Wherein judicious calvin wills us to observe the difference between the Messiah and other Kings and Princes. c-crq j np1 vvz pno12 pc-acp vvi dt n1 p-acp dt np1 cc j-jn n2 cc n2. (8) sermon (DIV2) 72 Image 11
745 They when they ride in progresse, send their Harbingers before to take up lodgings, and Martials to make way, They when they ride in progress, send their Harbingers before to take up lodgings, and Martials to make Way, pns32 r-crq pns32 vvb p-acp n1, vvb po32 n2 a-acp pc-acp vvi a-acp n2, cc ng1 p-acp n1 n1, (8) sermon (DIV2) 72 Image 11
746 and when they enter any City, it is with great noise and tumult, ringing of Bels, sound of Trumpets, peales of Ordnance, ratling of Speares, clattering of Coaches, and clamours of the People; and when they enter any city, it is with great noise and tumult, ringing of Bells, found of Trumpets, peals of Ordnance, rattling of Spears, clattering of Coaches, and clamours of the People; cc c-crq pns32 vvb d n1, pn31 vbz p-acp j n1 cc n1, vvg pp-f n2, j pp-f n2, n2 pp-f n1, vvg pp-f n2, vvg pp-f n2, cc n2 pp-f dt n1; (8) sermon (DIV2) 72 Image 11
747 but our King, the Prince of peace, entred the world in a far different maner. but our King, the Prince of peace, entered the world in a Far different manner. cc-acp po12 n1, dt n1 pp-f n1, vvd dt n1 p-acp dt av-j j n1. (8) sermon (DIV2) 72 Image 11
748 As in the building of the materiall Temple there was not heard the noise of any toole; As in the building of the material Temple there was not herd the noise of any tool; p-acp p-acp dt n-vvg pp-f dt j-jn n1 a-acp vbds xx vvn dt n1 pp-f d n1; (8) sermon (DIV2) 72 Image 11
749 so neither in the building of the spirituall Temple, I meane the Temple of Christs body, and setting it up, was there any noise or sound heard. so neither in the building of the spiritual Temple, I mean the Temple of Christ body, and setting it up, was there any noise or found herd. av av-d p-acp dt n-vvg pp-f dt j n1, pns11 vvb dt n1 pp-f npg1 n1, cc vvg pn31 a-acp, vbds a-acp d n1 cc n1 vvn. (8) sermon (DIV2) 72 Image 11
750 This privacy of his first entry into the world pleaseth not the carnall Jew, whose thoughts are all upon a temporall Monarch, that should buy out Croesus his wealth, This privacy of his First entry into the world Pleases not the carnal Jew, whose thoughts Are all upon a temporal Monarch, that should buy out Croesus his wealth, d n1 pp-f po31 ord n1 p-acp dt n1 vvz xx dt j np1, rg-crq n2 vbr d p-acp dt j n1, cst vmd vvi av np1 po31 n1, (8) sermon (DIV2) 72 Image 11
751 and obscure Solomon in all his royalty, and extend his dominion as farre as the Sunne casteth his beames. and Obscure Solomon in all his royalty, and extend his dominion as Far as the Sun Cast his beams. cc j np1 p-acp d po31 n1, cc vvi po31 n1 c-acp av-j c-acp dt n1 vvz po31 n2. (8) sermon (DIV2) 72 Image 11
752 No Messiah will please him, but such a one as comes in with great state and pompe: No Messiah will please him, but such a one as comes in with great state and pomp: uh-dx np1 vmb vvi pno31, cc-acp d dt crd c-acp vvz p-acp p-acp j n1 cc n1: (8) sermon (DIV2) 72 Image 11
753 yet was Christ his quiet seizing upon his Kingdome most correspondent to the prediction of the Prophet, He shall come downe like raine into a fleece of wooll, or upon the mowne grasse, that is, not heard, yet was christ his quiet seizing upon his Kingdom most correspondent to the prediction of the Prophet, He shall come down like rain into a fleece of wool, or upon the mown grass, that is, not herd, av vbds np1 po31 n-jn vvg p-acp po31 n1 av-ds j p-acp dt n1 pp-f dt n1, pns31 vmb vvi a-acp av-j vvi p-acp dt n1 pp-f n1, cc p-acp dt vvn n1, cst vbz, xx vvn, (8) sermon (DIV2) 72 Image 11
754 and most agreeable to his title and kingdome. and most agreeable to his title and Kingdom. cc av-ds j p-acp po31 n1 cc n1. (8) sermon (DIV2) 72 Image 11
755 For what more consentaneous to reason, than that the Prince of peace should enter upon his Kingdome of grace in a quiet and silent manner. For what more consentaneous to reason, than that the Prince of peace should enter upon his Kingdom of grace in a quiet and silent manner. p-acp r-crq dc j p-acp n1, cs cst dt n1 pp-f n1 vmd vvi p-acp po31 n1 pp-f n1 p-acp dt j-jn cc j n1. (8) sermon (DIV2) 72 Image 11
756 Had hee come into the world like the two Scipio's, which were termed fulmina belli, with thundering and lightening, Had he come into the world like the two Scipio's, which were termed Thunderbolts Belli, with thundering and lightning, vhd pns31 vvn p-acp dt n1 av-j dt crd np2, r-crq vbdr vvn fw-la fw-it, p-acp j-vvg cc vvg, (8) sermon (DIV2) 72 Image 11
757 or like the Roman Emperours, or the grand Signiours, in the most pompous manner, with greatest ostentation of wealth, or like the Roman emperors, or the grand Signiours, in the most pompous manner, with greatest ostentation of wealth, cc av-j dt njp n2, cc dt j n2, p-acp dt av-ds j n1, p-acp js n1 pp-f n1, (8) sermon (DIV2) 72 Image 11
758 and pride of worldly honour, more feared hee might have been, but lesse loved: there had been more state in his comming, but lesse merit for us; and pride of worldly honour, more feared he might have been, but less loved: there had been more state in his coming, but less merit for us; cc n1 pp-f j n1, av-dc vvn pns31 vmd vhi vbn, cc-acp av-dc vvn: pc-acp vhd vbn av-dc n1 p-acp po31 n-vvg, cc-acp dc n1 p-acp pno12; (8) sermon (DIV2) 72 Image 11
759 and consequently, lesse true comfort in it. and consequently, less true Comfort in it. cc av-j, av-dc j n1 p-acp pn31. (8) sermon (DIV2) 72 Image 11
760 The note that we are to take from it is, That Christs Kingdome is not of this World: The note that we Are to take from it is, That Christ Kingdom is not of this World: dt n1 cst pns12 vbr pc-acp vvi p-acp pn31 vbz, cst npg1 n1 vbz xx pp-f d n1: (8) sermon (DIV2) 72 Image 11
761 And the use we are to make of it is, Not to looke for great estates, large revenues, or high preferments here; And the use we Are to make of it is, Not to look for great estates, large revenues, or high preferments Here; cc dt n1 pns12 vbr pc-acp vvi pp-f pn31 vbz, xx pc-acp vvi p-acp j n2, j n2, cc j n2 av; (8) sermon (DIV2) 72 Image 11
762 but to be content with a competency of meanes, not without a liberall allowance, sometimes of afflictions, crosses, and troubles. but to be content with a competency of means, not without a liberal allowance, sometime of afflictions, Crosses, and Troubles. cc-acp pc-acp vbi j p-acp dt n1 pp-f n2, xx p-acp dt j n1, av pp-f n2, n2, cc n2. (8) sermon (DIV2) 72 Image 11
763 For delicate members, and such as must be continually wrapt in soft raiment, & that can endure no hardnesse, sort not well with a head crowned with thornes. By the Law, The feathers of such fowles as had been sacrificed, were cast in locum cinerum, into the place of ashes. For delicate members, and such as must be continually wrapped in soft raiment, & that can endure no hardness, sort not well with a head crowned with thorns. By the Law, The Feathers of such fowls as had been sacrificed, were cast in locum cinerum, into the place of Ashes. p-acp j n2, cc d c-acp vmb vbi av-j vvn p-acp j n1, cc cst vmb vvi dx n1, vvb xx av p-acp dt n1 vvn p-acp n2. p-acp dt n1, dt n2 pp-f d n2 c-acp vhd vbn vvn, vbdr vvn p-acp fw-la fw-la, p-acp dt n1 pp-f n2. (8) sermon (DIV2) 72 Image 11
766 when sackcloth is or should be in fashion for apparrell, and ashes for couches. when Sackcloth is or should be in fashion for apparel, and Ashes for couches. c-crq n1 vbz cc vmd vbb p-acp n1 p-acp n1, cc n2 p-acp n2. (8) sermon (DIV2) 72 Image 11
767 Upon which when God seeth us, he will have compassion on us, and give us beauty for ashes, and the garment of gladnesse for the spirit of heavinesse. Upon which when God sees us, he will have compassion on us, and give us beauty for Ashes, and the garment of gladness for the Spirit of heaviness. p-acp r-crq c-crq np1 vvz pno12, pns31 vmb vhi n1 p-acp pno12, cc vvb pno12 n1 p-acp n2, cc dt n1 pp-f n1 p-acp dt n1 pp-f n1. (8) sermon (DIV2) 72 Image 11
768 As we are Christians we walke by faith, and not by sight; our life is hid with Christ in God: As we Are Christians we walk by faith, and not by sighed; our life is hid with christ in God: c-acp pns12 vbr njpg2 po12 vvi p-acp n1, cc xx p-acp n1; po12 n1 vbz vvn p-acp np1 p-acp np1: (8) sermon (DIV2) 72 Image 11
769 and when Christ which is our life shall appeare, then shall we also appeare with him in glory. and when christ which is our life shall appear, then shall we also appear with him in glory. cc c-crq np1 r-crq vbz po12 n1 vmb vvi, av vmb pns12 av vvi p-acp pno31 p-acp n1. (8) sermon (DIV2) 72 Image 11
770 Secondly, we have here the picture of meeknesse in the pattern of all perfection, Christ Jesus, drawne to the life for our imitation. Secondly, we have Here the picture of meekness in the pattern of all perfection, christ jesus, drawn to the life for our imitation. ord, pns12 vhb av dt n1 pp-f n1 p-acp dt n1 pp-f d n1, np1 np1, vvn p-acp dt n1 p-acp po12 n1. (8) sermon (DIV2) 73 Image 11
771 What the Prophet Zachary fore-told concerning the disposition and gracious temper of the Messias to come, saying: What the Prophet Zachary foretold Concerning the disposition and gracious temper of the Messias to come, saying: q-crq dt n1 np1 j vvg dt n1 cc j n1 pp-f dt np1 pc-acp vvi, vvg: (8) sermon (DIV2) 73 Image 11
772 Tell the daughter of Sion, behold, the King commeth unto thee meeke, &c. the same the Evangelist confirmeth through the whole Gospel, by the speeches and silence, actions and passions, life and death of the Lord of life. Tell the daughter of Sion, behold, the King comes unto thee meek, etc. the same the Evangelist confirmeth through the Whole Gospel, by the Speeches and silence, actions and passion, life and death of the Lord of life. vvb dt n1 pp-f np1, vvb, dt n1 vvz p-acp pno21 j, av dt d dt np1 vvz p-acp dt j-jn n1, p-acp dt n2 cc n1, n2 cc n2, n1 cc n1 pp-f dt n1 pp-f n1. (8) sermon (DIV2) 73 Image 11
773 To begin with his speeches, if ever that Eulogue of the Greeke Poet, NONLATINALPHABET. or the like of the Latine; To begin with his Speeches, if ever that Eulogue of the Greek Poet,. or the like of the Latin; p-acp vvi p-acp po31 n2, cs av d n1 pp-f dt jp n1,. cc dt j pp-f dt jp; (8) sermon (DIV2) 73 Image 11
774 Vernas afflat ab ore rosas, were verified: Vernas afflat ab over rosas, were verified: np1 fw-la fw-la n1 fw-la, vbdr vvn: (8) sermon (DIV2) 73 Image 11
775 if ever the tongue of any dropped honey, and his breath were as sweet and savoury as Roses in the Spring, it was certainly our Redeemers, who is that hee spake, if ever the tongue of any dropped honey, and his breath were as sweet and savoury as Roses in the Spring, it was Certainly our Redeemer's, who is that he spoke, cs av dt n1 pp-f d j-vvn n1, cc po31 n1 vbdr a-acp j cc j c-acp n2 p-acp dt n1, pn31 vbds av-j po12 ng1, r-crq vbz cst pns31 vvd, (8) sermon (DIV2) 73 Image 11
776 and speaketh alwayes that he is, the Word of God. The Father is as the mouth, the holy Spirit the breath, and Christ the word. and speaks always that he is, the Word of God. The Father is as the Mouth, the holy Spirit the breath, and christ the word. cc vvz av cst pns31 vbz, dt n1 pp-f np1. dt n1 vbz p-acp dt n1, dt j n1 dt n1, cc np1 dt n1. (8) sermon (DIV2) 73 Image 11
777 Heare, I beseech you, verba Verbi, the words of the Word of life; Come unto mee all that are heavie laden, and I will ease you. Hear, I beseech you, verba Verbi, the words of the Word of life; Come unto me all that Are heavy laden, and I will ease you. vvb, pns11 vvb pn22, fw-la np1, dt n2 pp-f dt n1 pp-f n1; vvb p-acp pno11 d cst vbr j vvn, cc pns11 vmb vvi pn22. (8) sermon (DIV2) 73 Image 11
778 Sonne, be of good comfort, thy faith hath made thee whole. I came not to call the righteous, but sinners to repentance. Son, be of good Comfort, thy faith hath made thee Whole. I Come not to call the righteous, but Sinners to Repentance. n1, vbb pp-f j n1, po21 n1 vhz vvn pno21 j-jn. pns11 vvd xx pc-acp vvi dt j, cc-acp n2 p-acp n1. (8) sermon (DIV2) 73 Image 11
779 The sonne of man came not to destroy, but to save. Goe in peace, thy sinnes bee forgiven thee. The son of man Come not to destroy, but to save. Go in peace, thy Sins be forgiven thee. dt n1 pp-f n1 vvd xx pc-acp vvi, cc-acp pc-acp vvi. vvb p-acp n1, po21 n2 vbb vvn pno21. (8) sermon (DIV2) 73 Image 11
780 And, Come yee blessed of my Father, possesse the Kingdome prepared for you before the foundation of the world was laid, &c. Yea, And, Come ye blessed of my Father, possess the Kingdom prepared for you before the Foundation of the world was laid, etc. Yea, cc, vvb pn22 vvn pp-f po11 n1, vvb dt n1 vvn p-acp pn22 p-acp dt n1 pp-f dt n1 vbds vvn, av uh, (8) sermon (DIV2) 73 Image 11
781 but these speeches hee uttered to penitent sinners, or such as sued to him for favour and mercy; but these Speeches he uttered to penitent Sinners, or such as sued to him for favour and mercy; cc-acp d n2 pns31 vvd p-acp j-jn n2, cc d c-acp vvd p-acp pno31 p-acp n1 cc n1; (8) sermon (DIV2) 73 Image 11
782 how did hee demeane himselfe towards those uncivill and inhumane Samaritans, who denied him lodging? Against whom James and John, the sonnes of thunder, were so incensed, that they would have called downe fire from heaven to destroy them, by the example of Elias. how did he demean himself towards those Uncivil and inhumane Samaritans, who denied him lodging? Against whom James and John, the Sons of thunder, were so incensed, that they would have called down fire from heaven to destroy them, by the Exampl of Elias. q-crq vdd pns31 vvi px31 p-acp d j cc j njp2, r-crq vvd pno31 n1? p-acp ro-crq np1 cc np1, dt n2 pp-f n1, vbdr av vvn, cst pns32 vmd vhi vvn a-acp n1 p-acp n1 pc-acp vvi pno32, p-acp dt n1 pp-f np1. (8) sermon (DIV2) 73 Image 11
783 Doth he curse them? doth he upbraid ingratitude, and inhospitality unto them: Does he curse them? does he upbraid ingratitude, and inhospitality unto them: vdz pns31 vvi pno32? vdz pns31 vvi n1, cc n1 p-acp pno32: (8) sermon (DIV2) 73 Image 11
799 For hee maketh no resistance at all, and though he were omnipotent, yet his patience overcame his omnipotency, For he makes no resistance At all, and though he were omnipotent, yet his patience overcame his omnipotency, p-acp pns31 vvz dx n1 p-acp d, cc cs pns31 vbdr j, av po31 n1 vvd po31 n1, (8) sermon (DIV2) 73 Image 11
919 and white raiment, that thou maist be clothed, and that the shame of thy nakednesse may not appeare, and white raiment, that thou Mayest be clothed, and that the shame of thy nakedness may not appear, cc j-jn n1, cst pns21 vm2 vbi vvn, cc cst dt n1 pp-f po21 n1 vmb xx vvi, (8) sermon (DIV2) 81 Image 11
784 nay, rather he rebuketh his Disciples, whom zeale and love transported too farre, and by telling them, they knew not of what spirit they were, he shewed apparently what spirit he was, who when the Scribes and Pharisees laid Sorcery and Necromancy to his charge, saying: nay, rather he Rebuketh his Disciples, whom zeal and love transported too Far, and by telling them, they knew not of what Spirit they were, he showed apparently what Spirit he was, who when the Scribes and Pharisees laid Sorcery and Necromancy to his charge, saying: uh-x, av-c pns31 vvz po31 n2, ro-crq n1 cc n1 vvn av av-j, cc p-acp vvg pno32, pns32 vvd xx pp-f r-crq n1 pns32 vbdr, pns31 vvd av-j r-crq n1 pns31 vbds, r-crq c-crq dt n2 cc np2 vvn n1 cc n1 p-acp po31 n1, vvg: (8) sermon (DIV2) 73 Image 11
785 Say we not well thou art a Samaritane, and hast a Divell? he delivered them not to the Divell, Say we not well thou art a Samaritan, and hast a devil? he Delivered them not to the devil, vvb pns12 xx av pns21 vb2r dt np1, cc vvb dt n1? pns31 vvd pno32 xx p-acp dt n1, (8) sermon (DIV2) 73 Image 11
786 as they deserved for this their blasphemous slander, nor sharply reproveth them; as they deserved for this their blasphemous slander, nor sharply Reproveth them; c-acp pns32 vvd p-acp d po32 j n1, ccx av-j vvz pno32; (8) sermon (DIV2) 73 Image 11
787 but mildly answereth, I have not a Divell, but I honour my Father, and yee have dishonoured mee. but mildly Answers, I have not a devil, but I honour my Father, and ye have dishonoured me. cc-acp av-j vvz, pns11 vhb xx dt n1, cc-acp pns11 vvb po11 n1, cc pn22 vhb vvn pno11. (8) sermon (DIV2) 73 Image 11
788 Perhaps he pitied their ignorance, or had respect to the dignity and place of the Scribes and Pharisees, who bare the greatest sway among the people, may some say. Perhaps he pitied their ignorance, or had respect to the dignity and place of the Scribes and Pharisees, who bore the greatest sway among the people, may Some say. av pns31 vvd po32 n1, cc vhd n1 p-acp dt n1 cc n1 pp-f dt n2 cc np2, r-crq vvd dt js n1 p-acp dt n1, vmb d vvi. (8) sermon (DIV2) 73 Image 11
789 But what was there in his owne Disciple Judas, that he should grace that damned caitiffe, that traiterous servant, that sonne of perdition, with the title of Friend, when he came to play the most unfriendly and ungratefull part that ever was acted, But what was there in his own Disciple Judas, that he should grace that damned caitiff, that traitorous servant, that son of perdition, with the title of Friend, when he Come to play the most unfriendly and ungrateful part that ever was acted, p-acp r-crq vbds a-acp p-acp po31 d n1 np1, cst pns31 vmd vvi d j-vvn n1, cst j n1, cst n1 pp-f n1, p-acp dt n1 pp-f n1, c-crq pns31 vvd pc-acp vvi dt ds j cc j n1 cst av vbds vvn, (8) sermon (DIV2) 73 Image 11
790 even to betray his Lord and Master? Friend, wherefore art thou come? doest thou betray the sonne of man with a kisse? I have spoken of the speeches of our Saviour, let me not passe in silence his meek silence, even to betray his Lord and Master? Friend, Wherefore art thou come? dost thou betray the son of man with a kiss? I have spoken of the Speeches of our Saviour, let me not pass in silence his meek silence, av pc-acp vvi po31 n1 cc n1? n1, q-crq vb2r pns21 vvn? vd2 pns21 vvi dt n1 pp-f n1 p-acp dt n1? pns11 vhb vvn pp-f dt n2 pp-f po12 n1, vvb pno11 xx vvi p-acp n1 po31 j n1, (8) sermon (DIV2) 73 Image 11
791 when he was led as a sheep to the slaughter, and as a lambe before the shearers, when he was led as a sheep to the slaughter, and as a lamb before the shearers, c-crq pns31 vbds vvn p-acp dt n1 p-acp dt n1, cc p-acp dt n1 p-acp dt n2, (8) sermon (DIV2) 73 Image 11
792 so opened hee not his mouth. so opened he not his Mouth. av vvd pns31 xx po31 n1. (8) sermon (DIV2) 73 Image 11
793 When hee was falsly slandered in the Judgement seat, shamefully handled in the Hall, most contumeliously reviled, When he was falsely slandered in the Judgement seat, shamefully handled in the Hall, most contumeliously reviled, c-crq pns31 vbds av-j vvn p-acp dt n1 n1, av-j vvn p-acp dt n1, av-ds av-j vvn, (8) sermon (DIV2) 73 Image 11
794 and cruelly tortured upon the crosse. and cruelly tortured upon the cross. cc av-j vvn p-acp dt n1. (8) sermon (DIV2) 73 Image 11
795 When the Judge of all flesh was condemned, the beauty of Heaven spit upon, the King of glory crowned with thornes, the Maker of the world made a spectacle of misery to the whole world. When his Disciples forsooke him, his owne Nation accused him, the Judge condemned him, the servants buffeted him, the souldiers deluded him, the people exclaimed against him, the Scribes and Pharisees scoffed at him, the executioners tormented him in all parts of his body. When the Judge of all Flesh was condemned, the beauty of Heaven spit upon, the King of glory crowned with thorns, the Maker of the world made a spectacle of misery to the Whole world. When his Disciples forsook him, his own nation accused him, the Judge condemned him, the Servants buffeted him, the Soldiers deluded him, the people exclaimed against him, the Scribes and Pharisees scoffed At him, the executioners tormented him in all parts of his body. c-crq dt n1 pp-f d n1 vbds vvn, dt n1 pp-f n1 vvb p-acp, dt n1 pp-f n1 vvn p-acp n2, dt n1 pp-f dt n1 vvd dt n1 pp-f n1 p-acp dt j-jn n1. c-crq po31 n2 vvd pno31, po31 d n1 vvd pno31, dt n1 vvd pno31, dt n2 vvn pno31, dt n2 vvn pno31, dt n1 vvd p-acp pno31, dt n2 cc np2 vvn p-acp pno31, dt n2 vvd pno31 p-acp d n2 pp-f po31 n1. (8) sermon (DIV2) 73 Image 11
796 When the Starres were confounded with shame, the Elements troubled, the Earth trembled, the Stones clave with indignation, the vaile of the Temple rent it selfe, the Heaven mourned in sables, the Sunne, that he might not behold such outrage done upon so sacred a person, drew in his beams. When the Stars were confounded with shame, the Elements troubled, the Earth trembled, the Stones clave with Indignation, the veil of the Temple rend it self, the Heaven mourned in sables, the Sun, that he might not behold such outrage done upon so sacred a person, drew in his beams. c-crq dt n2 vbdr vvn p-acp n1, dt n2 vvn, dt n1 vvd, dt n2 vvd p-acp n1, dt n1 pp-f dt n1 vvb pn31 n1, dt n1 vvd p-acp n2-jn, dt n1, cst pns31 vmd xx vvi d n1 vdn p-acp av j dt n1, vvd p-acp po31 n2. (8) sermon (DIV2) 73 Image 11
797 He who suffereth all this quatcheth not, stirreth not, nor discovereth his divine Majesty, no not when death approached. He who suffers all this quatcheth not, stirs not, nor Discovereth his divine Majesty, no not when death approached. pns31 r-crq vvz d d vvz xx, vvz xx, ccx vvz po31 j-jn n1, uh-dx xx c-crq n1 vvd. (8) sermon (DIV2) 73 Image 11
798 When all insensible creatures seemed to be sensible of the injury offered their Maker; he who feeleth all, seemeth to be insensible. When all insensible creatures seemed to be sensible of the injury offered their Maker; he who feeleth all, seems to be insensible. c-crq d j n2 vvd pc-acp vbi j pp-f dt n1 vvd po32 n1; pns31 r-crq vvz d, vvz pc-acp vbi j. (8) sermon (DIV2) 73 Image 11
800 and even to this day restraineth his justice from taking full revenge of them who were the authours of his death, and even to this day restraineth his Justice from taking full revenge of them who were the Authors of his death, cc av p-acp d n1 vvz po31 n1 p-acp vvg j n1 pp-f pno32 r-crq vbdr dt n2 pp-f po31 n1, (8) sermon (DIV2) 73 Image 11
801 and of those who since crucifie againe the Lord of life, and trample under their feet the bloud of the Covenant, as a prophane thing. and of those who since crucify again the Lord of life, and trample under their feet the blood of the Covenant, as a profane thing. cc pp-f d r-crq p-acp vvi av dt n1 pp-f n1, cc vvi p-acp po32 n2 dt n1 pp-f dt n1, c-acp dt j n1. (8) sermon (DIV2) 73 Image 11
802 Whose thoughts are not swallowed up in admiration at this, that he who is adored in heaven, is not yet revenged upon the earth? You see meeknesse in his passions, Whose thoughts Are not swallowed up in admiration At this, that he who is adored in heaven, is not yet revenged upon the earth? You see meekness in his passion, rg-crq n2 vbr xx vvn a-acp p-acp n1 p-acp d, cst pns31 r-crq vbz vvn p-acp n1, vbz xx av vvn p-acp dt n1? pn22 vvb n1 p-acp po31 n2, (8) sermon (DIV2) 73 Image 11
803 behold now this vertue expressed to the life in his life and actions Actions, I say, behold now this virtue expressed to the life in his life and actions Actions, I say, vvb av d n1 vvn p-acp dt n1 p-acp po31 n1 cc n2 n2, pns11 vvb, (8) sermon (DIV2) 73 Image 11
804 whether naturall or miraculous, so indeed they are usually distinguished; albeit Christs miraculous actions were naturall in him, proceeding from his divine nature: whither natural or miraculous, so indeed they Are usually distinguished; albeit Christ miraculous actions were natural in him, proceeding from his divine nature: cs j cc j, av av pns32 vbr av-j vvn; cs npg1 j n2 vbdr j p-acp pno31, vvg p-acp po31 j-jn n1: (8) sermon (DIV2) 73 Image 11
805 and most of his naturall actions, as they are called, proceeding from his humane nature, were in him wonderfull and miraculous. and most of his natural actions, as they Are called, proceeding from his humane nature, were in him wonderful and miraculous. cc av-ds pp-f po31 j n2, c-acp pns32 vbr vvn, vvg p-acp po31 j n1, vbdr p-acp pno31 j cc j. (8) sermon (DIV2) 73 Image 11
806 For instance, to weep is a most naturall action; For instance, to weep is a most natural actium; p-acp n1, pc-acp vvi vbz dt av-ds j n1; (8) sermon (DIV2) 73 Image 11
807 but to weep in the midst of his triumph, and that for their ruine, who were the cause of all his woe: but to weep in the midst of his triumph, and that for their ruin, who were the cause of all his woe: cc-acp pc-acp vvi p-acp dt n1 pp-f po31 n1, cc cst p-acp po32 n1, r-crq vbdr dt n1 pp-f d po31 n1: (8) sermon (DIV2) 73 Image 11
808 to shed teares for them, who thirsted after his bloud, was after a sort miraculous. to shed tears for them, who thirsted After his blood, was After a sort miraculous. pc-acp vvi n2 p-acp pno32, r-crq vvd p-acp po31 n1, vbds p-acp dt n1 j. (8) sermon (DIV2) 73 Image 11
809 Who ever did the like? Indeed we reade that Marcellus wept over Syracuse, and Scipio over Carthage, Who ever did the like? Indeed we read that Marcellus wept over Syracuse, and Scipio over Carthage, r-crq av vdd dt j? np1 pns12 vvb cst np1 vvd p-acp np1, cc np1 p-acp np1, (8) sermon (DIV2) 73 Image 11
810 and Titus over Jerusalem, as our Saviour did, but the cause was far different: They shed teares for them whose bloud they were to shed; and Titus over Jerusalem, as our Saviour did, but the cause was Far different: They shed tears for them whose blood they were to shed; cc np1 p-acp np1, c-acp po12 n1 vdd, cc-acp dt n1 vbds av-j j: pns32 vvb n2 p-acp pno32 r-crq n1 pns32 vbdr pc-acp vvi; (8) sermon (DIV2) 73 Image 11
811 but our Saviour for them who were ready to shed his. but our Saviour for them who were ready to shed his. p-acp po12 n1 p-acp pno32 r-crq vbdr j pc-acp vvi po31. (8) sermon (DIV2) 73 Image 11
812 His bowels earned for them who thought it long till they had pierced his heart with a launce. His bowels earned for them who Thought it long till they had pierced his heart with a lance. po31 n2 vvn p-acp pno32 r-crq vvd pn31 av-j c-acp pns32 vhd vvn po31 n1 p-acp dt n1. (8) sermon (DIV2) 73 Image 11
813 When the high Priest commanded Paul to be smote on the face, hee rebuked him, saying: When the high Priest commanded Paul to be smote on the face, he rebuked him, saying: c-crq dt j n1 vvd np1 pc-acp vbi vvn p-acp dt n1, pns31 vvd pno31, vvg: (8) sermon (DIV2) 73 Image 11
814 The Lord shall smite thee thou painted wall: The Lord shall smite thee thou painted wall: dt n1 vmb vvi pno21 pns21 j-vvn n1: (8) sermon (DIV2) 73 Image 11
815 but when the Lord himselfe was smitten by the high Priests servant, he falls not foule upon him, but returnes this milde answer: but when the Lord himself was smitten by the high Priests servant, he falls not foul upon him, but returns this mild answer: p-acp c-crq dt n1 px31 vbds vvn p-acp dt j ng1 n1, pns31 vvz xx j p-acp pno31, cc-acp n2 d j n1: (8) sermon (DIV2) 73 Image 11
816 If I have done evill, beare witnesse of the evill; If I have done evil, bear witness of the evil; cs pns11 vhb vdn j-jn, vvb n1 pp-f dt j-jn; (8) sermon (DIV2) 73 Image 11
817 but if I have done well, why strikest thou me? The servant thinketh much to endure that from the Master, which the Master endures from the servant. but if I have done well, why strikest thou me? The servant Thinketh much to endure that from the Master, which the Master endures from the servant. cc-acp cs pns11 vhb vdn av, q-crq vv2 pns21 pno11? dt n1 vvz d pc-acp vvi cst p-acp dt n1, r-crq dt n1 vvz p-acp dt n1. (8) sermon (DIV2) 73 Image 11
818 The Apostles, on whom the Spirit descended in the likenesse of fiery tongues, were often hot, The Apostles, on whom the Spirit descended in the likeness of fiery tongues, were often hight, dt n2, p-acp ro-crq dt n1 vvn p-acp dt n1 pp-f j n2, vbdr av j, (8) sermon (DIV2) 73 Image 11
819 and inflamed with wrath against the enemies of God, and brought downe fearfull judgements upon them; and inflamed with wrath against the enemies of God, and brought down fearful Judgments upon them; cc vvn p-acp n1 p-acp dt n2 pp-f np1, cc vvd a-acp j n2 p-acp pno32; (8) sermon (DIV2) 73 Image 11
820 but our Saviour, on whom the Spirit descended in the likenesse of a Dove, never hurt any by word or deed. but our Saviour, on whom the Spirit descended in the likeness of a Dove, never hurt any by word or deed. p-acp po12 n1, p-acp ro-crq dt n1 vvn p-acp dt n1 pp-f dt n1, av-x vvd d p-acp n1 cc n1. (8) sermon (DIV2) 73 Image 11
860 Ovid giveth it as a character of a gracious Prince, to be tardus ad iram; Slow to wrath. Ovid gives it as a character of a gracious Prince, to be tardus ad iram; Slow to wrath. np1 vvz pn31 p-acp dt n1 pp-f dt j n1, pc-acp vbi fw-la fw-la fw-la; j p-acp n1. (8) sermon (DIV2) 76 Image 11
821 Eliah inflicted leprosie upon Gehazi by miracle. Christ by miracle cleansed divers lepers. Saint Paul tooke away sight from Elymas. Elijah inflicted leprosy upon Gehazi by miracle. christ by miracle cleansed diverse lepers. Saint Paul took away sighed from Elymas. np1 vvn n1 p-acp np1 p-acp n1. np1 p-acp n1 vvn j n2. n1 np1 vvd av n1 p-acp np1. (8) sermon (DIV2) 73 Image 11
822 Christ by miracle restored sight to many. Saint Peter miraculously with a word strucke Ananias and Sapphira down dead. christ by miracle restored sighed to many. Saint Peter miraculously with a word struck Ananias and Sapphira down dead. np1 p-acp n1 vvd n1 p-acp d. n1 np1 av-j p-acp dt n1 vvd np1 cc np1 a-acp j. (8) sermon (DIV2) 73 Image 11
823 Christ by miracle raised many from death, insomuch that his very enemies gave this testimony of him: christ by miracle raised many from death, insomuch that his very enemies gave this testimony of him: np1 p-acp n1 vvd d p-acp n1, av cst po31 j n2 vvd d n1 pp-f pno31: (8) sermon (DIV2) 73 Image 11
824 Hee hath done all well, giving to the lame feet, to the maimed strength, to the dumbe speech, to the deafe eares, to the blind sight, to the sicke health, to the dead life, to the living everlasting joy and comfort. He hath done all well, giving to the lame feet, to the maimed strength, to the dumb speech, to the deaf ears, to the blind sighed, to the sick health, to the dead life, to the living everlasting joy and Comfort. pns31 vhz vdn d av, vvg p-acp dt j n2, p-acp dt j-vvn n1, p-acp dt j n1, p-acp dt j n2, p-acp dt j n1, p-acp dt j n1, p-acp dt j n1, p-acp dt j-vvg j n1 cc n1. (8) sermon (DIV2) 73 Image 11
825 I have proposed unto you a notable example, shall I need to put to spurres of art to pricke on your desires to follow it? the example is our Saviour, I have proposed unto you a notable Exampl, shall I need to put to spurs of art to prick on your Desires to follow it? the Exampl is our Saviour, pns11 vhb vvn p-acp pn22 dt j n1, vmb pns11 vvi pc-acp vvi p-acp n2 pp-f n1 pc-acp vvi p-acp po22 n2 pc-acp vvi pn31? dt n1 vbz po12 n1, (8) sermon (DIV2) 74 Image 11
826 and the vertue exemplified in him meeknesse. and the virtue exemplified in him meekness. cc dt n1 vvn p-acp pno31 n1. (8) sermon (DIV2) 74 Image 11
827 How excellent must the picture be which is set in so rich a frame? such a vertue were to be imitated in any person; How excellent must the picture be which is Set in so rich a frame? such a virtue were to be imitated in any person; q-crq j vmb dt n1 vbi r-crq vbz vvn p-acp av j dt n1? d dt n1 vbdr pc-acp vbi vvn p-acp d n1; (8) sermon (DIV2) 74 Image 11
828 such a person to be imitated in any vertue: such a person to be imitated in any virtue: d dt n1 pc-acp vbi vvn p-acp d n1: (8) sermon (DIV2) 74 Image 11
829 how much more such a vertue in such a person? It is hard to say, how much more such a virtue in such a person? It is hard to say, c-crq av-d av-dc d dt n1 p-acp d dt n1? pn31 vbz j pc-acp vvi, (8) sermon (DIV2) 74 Image 11
830 whether ought to bee the stronger motive unto us to follow meeknesse, either because it is the prince of vertues, whither ought to be the Stronger motive unto us to follow meekness, either Because it is the Prince of Virtues, cs vmd pc-acp vbi dt jc n1 p-acp pno12 pc-acp vvi n1, av-d c-acp pn31 vbz dt n1 pp-f n2, (8) sermon (DIV2) 74 Image 11
831 or the vertue of our Prince, whose stile is Princeps pacis. Where the prince is the Prince of peace, and the kingdome the Kingdome of grace, or the virtue of our Prince, whose style is Princeps pacis. Where the Prince is the Prince of peace, and the Kingdom the Kingdom of grace, cc dt n1 pp-f po12 n1, rg-crq n1 vbz fw-la fw-la. c-crq dt n1 vbz dt n1 pp-f n1, cc dt n1 dt n1 pp-f n1, (8) sermon (DIV2) 74 Image 11
832 and the law the Law of love, they must certainly be of a milde and loving disposition that are capable of preferment in it. and the law the Law of love, they must Certainly be of a mild and loving disposition that Are capable of preferment in it. cc dt n1 dt n1 pp-f n1, pns32 vmb av-j vbi pp-f dt j cc j-vvg n1 cst vbr j pp-f n1 p-acp pn31. (8) sermon (DIV2) 75 Image 11
833 If the Spirit be an oyntment, as S. John calleth it, it must needs supple. If the Spirit be an ointment, as S. John calls it, it must needs supple. cs dt n1 vbb dt n1, c-acp n1 np1 vvz pn31, pn31 vmb av j. (8) sermon (DIV2) 75 Image 11
834 If grace bee a dew, it cannot but moisten and soften the heart, and make it like Gedeons fleece, Judges 6.37. which was full of moisture when all the ground about it was dry. If grace be a due, it cannot but moisten and soften the heart, and make it like Gedeons fleece, Judges 6.37. which was full of moisture when all the ground about it was dry. cs n1 vbb dt n1, pn31 vmbx cc-acp vvi cc vvi dt n1, cc vvi pn31 av-j np1 n1, n2 crd. r-crq vbds j pp-f n1 c-crq d dt n1 p-acp pn31 vbds j. (8) sermon (DIV2) 75 Image 11
835 What can be said more in the commendation of any vertue than meeknesse; What can be said more in the commendation of any virtue than meekness; q-crq vmb vbi vvn av-dc p-acp dt n1 pp-f d n1 cs n1; (8) sermon (DIV2) 75 Image 11
836 and of it, than this, that God commandeth it in his Word, Christ patterneth it in his life and death, the holy Spirit produceth it in our hearts, our very nature enclineth us to it, and of it, than this, that God commands it in his Word, christ patterneth it in his life and death, the holy Spirit Produceth it in our hearts, our very nature Inclineth us to it, cc pp-f pn31, cs d, cst np1 vvz pn31 p-acp po31 n1, np1 vvz pn31 p-acp po31 n1 cc n1, dt j n1 vvz pn31 p-acp po12 n2, po12 j n1 vvz pno12 p-acp pn31, (8) sermon (DIV2) 75 Image 11
837 and our condition requireth it of us? No vertue so generally commended as meeknesse. and our condition requires it of us? No virtue so generally commended as meekness. cc po12 n1 vvz pn31 pp-f pno12? dx n1 av av-j vvn p-acp n1. (8) sermon (DIV2) 75 Image 11
838 Follow after righteousnesse, godlinesse, faith, love, patience, meeknesse, bee no brawler, but gentle, shewing all meeknesse to all men. Follow After righteousness, godliness, faith, love, patience, meekness, be no brawler, but gentle, showing all meekness to all men. vvb p-acp n1, n1, n1, n1, n1, n1, vbb dx n1, p-acp j, vvg d n1 p-acp d n2. (8) sermon (DIV2) 75 Image 11
839 Walke worthy of the vocation whereunto you are called, with all lowlinesse and meeknesse, with long-suffering, forbearing one another in love, endeavouring to keep the unitie of the Spirit in the bond of peace. Walk worthy of the vocation whereunto you Are called, with all lowliness and meekness, with long-suffering, forbearing one Another in love, endeavouring to keep the unity of the Spirit in the bound of peace. n1 j pp-f dt n1 c-crq pn22 vbr vvn, p-acp d n1 cc n1, p-acp j, vvg pi j-jn p-acp n1, vvg pc-acp vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f n1. (8) sermon (DIV2) 75 Image 11
980 I have applyed this Text to instruction and correction: I have applied this Text to instruction and correction: pns11 vhb vvd d n1 p-acp n1 cc n1: (8) sermon (DIV2) 85 Image 11
840 The wisedome that is from above, is first pure, then peaceable, gentle, and easie to be entreated, full of mercy and good fruits, The Wisdom that is from above, is First pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, dt n1 cst vbz p-acp a-acp, vbz ord j, av j, j, cc j pc-acp vbi vvn, j pp-f n1 cc j n2, (8) sermon (DIV2) 75 Image 11
841 and the fruit of righteousnesse is sowne in peace of them that make peace. No fruit of the spirit so sweet and pleasant as this: and the fruit of righteousness is sown in peace of them that make peace. No fruit of the Spirit so sweet and pleasant as this: cc dt n1 pp-f n1 vbz vvn p-acp n1 pp-f pno32 cst vvb n1. dx n1 pp-f dt n1 av j cc j c-acp d: (8) sermon (DIV2) 75 Image 11
842 as on the contrary, no fruit of the flesh so tart and bitter as jealousie and wrath, which God curseth by the mouth of Jacob; as on the contrary, no fruit of the Flesh so tart and bitter as jealousy and wrath, which God Curseth by the Mouth of Jacob; c-acp p-acp dt n-jn, dx n1 pp-f dt n1 av j cc j c-acp n1 cc n1, r-crq np1 vvz p-acp dt n1 pp-f np1; (8) sermon (DIV2) 75 Image 11
843 but blesseth meeknesse by the mouth of our Saviour, Matth. 5.5. Blessed are the meeke, for they shall inherit the earth. but Blesses meekness by the Mouth of our Saviour, Matthew 5.5. Blessed Are the meek, for they shall inherit the earth. cc-acp vvz n1 p-acp dt n1 pp-f po12 n1, np1 crd. vvn vbr dt j, c-acp pns32 vmb vvi dt n1. (8) sermon (DIV2) 75 Image 11
844 The earth was cursed before it brought forth thornes, and thistles, and briars, which are good for nothing but to bee burned. The earth was cursed before it brought forth thorns, and thistles, and briers, which Are good for nothing but to be burned. dt n1 vbds vvn p-acp pn31 vvd av n2, cc n2, cc n2, r-crq vbr j p-acp pix cc-acp pc-acp vbi vvn. (8) sermon (DIV2) 75 Image 11
845 Wherefore let us hearken to the counsell of St. Cyprian: Wherefore let us harken to the counsel of Saint Cyprian: q-crq vvb pno12 vvi p-acp dt n1 pp-f n1 jp: (8) sermon (DIV2) 75 Image 11
846 Let us weed out of our soules envie, wrath, and jealousie, and other stinging and pricking passions. And of the Apostle: Let us weed out of our Souls envy, wrath, and jealousy, and other stinging and pricking passion. And of the Apostle: vvb pno12 vvi av pp-f po12 n2 vvi, n1, cc n1, cc j-jn j-vvg cc vvg n2. cc pp-f dt n1: (8) sermon (DIV2) 75 Image 11
847 Let no root of bitternesse remaine in us, that we may receive with meeknesse the engraffed Word, which is able to save our soules, James 1.21. Let no root of bitterness remain in us, that we may receive with meekness the engrafted Word, which is able to save our Souls, James 1.21. vvb dx n1 pp-f n1 vvi p-acp pno12, cst pns12 vmb vvi p-acp n1 dt j-vvn n1, r-crq vbz j pc-acp vvi po12 n2, np1 crd. (8) sermon (DIV2) 75 Image 11
848 Our carnall lusts are like so many serpents, and of all, wrath is the most fiery, which will set all in a combustion, Our carnal Lustiest Are like so many Serpents, and of all, wrath is the most fiery, which will Set all in a combustion, po12 j n2 vbr av-j av d n2, cc pp-f d, n1 vbz dt av-ds j, r-crq vmb vvi d p-acp dt n1, (8) sermon (DIV2) 75 Image 11
849 if it bee not either quenched by the teares of repentance, or slacked by the infusion of divine grace, especially the grace of meeknesse, which in the heart is tendernesse, in the disposition softnesse, in the affections temper, in the minde calmenesse, in the carriage sweetnesse. if it be not either quenched by the tears of Repentance, or slacked by the infusion of divine grace, especially the grace of meekness, which in the heart is tenderness, in the disposition softness, in the affections temper, in the mind calmness, in the carriage sweetness. cs pn31 vbb xx av-d vvn p-acp dt n2 pp-f n1, cc vvd p-acp dt n1 pp-f j-jn n1, av-j dt n1 pp-f n1, r-crq p-acp dt n1 vbz n1, p-acp dt n1 n1, p-acp dt ng1 n1, p-acp dt n1 n1, p-acp dt n1 n1. (8) sermon (DIV2) 75 Image 11
850 Aristotle briefly defineth it, the Bridle of wrath; which because it is a passion of all other most head-strong, it requireth both a strong curb, Aristotle briefly defineth it, the Bridle of wrath; which Because it is a passion of all other most headstrong, it requires both a strong curb, np1 av-j vvz pn31, dt n1 pp-f n1; r-crq c-acp pn31 vbz dt n1 pp-f d j-jn av-ds j, pn31 vvz d dt j n1, (8) sermon (DIV2) 75 Image 11
851 and a skilfull rider, for whose direction the Spirit of God in holy Scripture hath set downe divers rules. and a skilful rider, for whose direction the Spirit of God in holy Scripture hath Set down diverse rules. cc dt j n1, p-acp rg-crq n1 dt n1 pp-f np1 p-acp j n1 vhz vvn a-acp j n2. (8) sermon (DIV2) 75 Image 11
852 The first rule is, not to be suddenly or easily provoked. The First Rule is, not to be suddenly or Easily provoked. dt ord n1 vbz, xx pc-acp vbi av-j cc av-j vvn. (8) sermon (DIV2) 76 Image 11
853 This is laid downe for us by the Apostle St. James, Let every man bee swift to heare, slow to speake, slow to wrath. This is laid down for us by the Apostle Saint James, Let every man be swift to hear, slow to speak, slow to wrath. d vbz vvn a-acp p-acp pno12 p-acp dt n1 n1 np1, vvb d n1 vbi j pc-acp vvi, j pc-acp vvi, j p-acp n1. (8) sermon (DIV2) 76 Image 11
854 To follow this rule, it will be behoofull according to the advice of Hyperides, to prevent the occasion of quarrels, To follow this Rule, it will be behooveful according to the Advice of Hyperides, to prevent the occasion of quarrels, pc-acp vvi d n1, pn31 vmb vbi j vvg p-acp dt n1 pp-f np1, pc-acp vvi dt n1 pp-f n2, (8) sermon (DIV2) 76 Image 11
855 and stop the passages of wrongs, to nip the seeds of discords, because if anger take root, and stop the passages of wrongs, to nip the seeds of discords, Because if anger take root, cc vvi dt n2 pp-f n2-jn, pc-acp vvi dt n2 pp-f n2, c-acp cs n1 vvb n1, (8) sermon (DIV2) 76 Image 11
856 like an inveterate disease, it will hardly bee cured. Seneca strikes the same note, though on a different string: like an inveterate disease, it will hardly be cured. Senecca strikes the same note, though on a different string: av-j dt j n1, pn31 vmb av vbi vvn. np1 vvz dt d n1, cs p-acp dt j n1: (8) sermon (DIV2) 76 Image 11
857 Above all things, saith hee, keep the enemy from entring the City: Above all things, Says he, keep the enemy from entering the city: p-acp d n2, vvz pns31, vvb dt n1 p-acp vvg dt n1: (8) sermon (DIV2) 76 Image 11
858 for if hee once thrust his head into the gate, he will give thee the law, for if he once thrust his head into the gate, he will give thee the law, c-acp cs pns31 a-acp vvd po31 n1 p-acp dt n1, pns31 vmb vvi pno21 dt n1, (8) sermon (DIV2) 76 Image 11
859 and not take it from thee. and not take it from thee. cc xx vvi pn31 p-acp pno21. (8) sermon (DIV2) 76 Image 11
861 Certainly, it is no strong piece that will suddenly bee out of frame: the bone was never well set, that easily slips out of joynt. Certainly, it is no strong piece that will suddenly be out of frame: the bone was never well Set, that Easily slips out of joint. av-j, pn31 vbz dx j n1 cst vmb av-j vbi av pp-f n1: dt n1 vbds av-x av vvn, cst av-j vvz av pp-f n1. (8) sermon (DIV2) 76 Image 11
862 A man full of juice and sap of grace is like green wood, which is long before it be kindled: A man full of juice and sap of grace is like green wood, which is long before it be kindled: dt n1 j pp-f n1 cc n1 pp-f n1 vbz av-j j-jn n1, r-crq vbz av-j p-acp pn31 vbb vvn: (8) sermon (DIV2) 76 Image 11
863 they who easily take fire, seem rather to be annointed with brimstone, than the sweet oyntment of the spirit above mentioned. they who Easily take fire, seem rather to be anointed with brimstone, than the sweet ointment of the Spirit above mentioned. pns32 r-crq av-j vvb n1, vvb av-c pc-acp vbi vvn p-acp n1, cs dt j n1 pp-f dt n1 a-acp vvn. (8) sermon (DIV2) 76 Image 11
864 The second rule is, to tolerate some infirmities in others, as likewise others tolerate us in many things: for, as St. Austin speaketh; The second Rule is, to tolerate Some infirmities in Others, as likewise Others tolerate us in many things: for, as Saint Austin speaks; dt ord n1 vbz, p-acp vvi d n2 p-acp n2-jn, c-acp av n2-jn vvi pno12 p-acp d n2: c-acp, c-acp n1 np1 vvz; (8) sermon (DIV2) 77 Image 11
865 Toleramus, & toleramur, we tolerate, and are tolerated our selves: because all offend in many things, and many in all. Toleramus, & toleramur, we tolerate, and Are tolerated our selves: Because all offend in many things, and many in all. np1, cc fw-la, pns12 vvi, cc vbr vvn po12 n2: c-acp d vvi p-acp d n2, cc d p-acp d. (8) sermon (DIV2) 77 Image 11
866 This rule is laid downe by St. Paul; Be are yee one anothers burthens, and so fulfill the law of Christ: This Rule is laid down by Saint Paul; Be Are ye one another's burdens, and so fulfil the law of christ: d n1 vbz vvn a-acp p-acp n1 np1; vbb vbr pn22 pi j-jn n2, cc av vvb dt n1 pp-f np1: (8) sermon (DIV2) 77 Image 11
867 in which words hee enjoyneth us not onely to beare light injuries, but those that are grievous and burthensome; in which words he enjoineth us not only to bear Light injuries, but those that Are grievous and burdensome; p-acp r-crq n2 pns31 vvz pno12 xx j pc-acp vvi j n2, cc-acp d cst vbr j cc j; (8) sermon (DIV2) 77 Image 11
868 and the more burthens we beare in this kinde, the lesse we have upon our owne conscience. and the more burdens we bear in this kind, the less we have upon our own conscience. cc dt dc n2 pns12 vvb p-acp d n1, dt av-dc pns12 vhb p-acp po12 d n1. (8) sermon (DIV2) 77 Image 11
869 How can we expect that Christ should put his shoulders to our crosses, if wee withdraw our necke from his yoke? How can we expect that christ should put his shoulders to our Crosses, if we withdraw our neck from his yoke? q-crq vmb pns12 vvi cst np1 vmd vvi po31 n2 p-acp po12 n2, cs pns12 vvb po12 n1 p-acp po31 n1? (8) sermon (DIV2) 77 Image 11
870 The third rule is, to consider the nature of our brothers temptation, and accordingly to deale with him. The third Rule is, to Consider the nature of our Brother's temptation, and accordingly to deal with him. dt ord n1 vbz, p-acp vvb dt n1 pp-f po12 ng1 n1, cc av-vvg pc-acp vvi p-acp pno31. (8) sermon (DIV2) 78 Image 11
871 This is laid down by the Apostle: This is laid down by the Apostle: d vbz vvn a-acp p-acp dt n1: (8) sermon (DIV2) 78 Image 11
872 If any man be overtaken in a fault, restore such an one in the spirit of meeknesse, considering thy selfe, lest thou also be tempted. If any man be overtaken in a fault, restore such an one in the Spirit of meekness, considering thy self, lest thou also be tempted. cs d n1 vbi vvn p-acp dt n1, vvb d dt pi p-acp dt n1 pp-f n1, vvg po21 n1, cs pns21 av vbi vvn. (8) sermon (DIV2) 78 Image 11
873 Abraham lyed to Abimelech, Peter denied his Master, Job uttereth speeches of impatience, Paul answereth very smartly to Ananias; Abraham lied to Abimelech, Peter denied his Master, Job utters Speeches of impatience, Paul Answers very smartly to Ananias; np1 vvd p-acp np1, np1 vvd po31 n1, np1 vvz n2 pp-f n1, np1 vvz av av-j p-acp np1; (8) sermon (DIV2) 78 Image 11
874 The Lord smite thee thou painted wall: The Lord smite thee thou painted wall: dt n1 vvb pno21 pns21 j-vvn n1: (8) sermon (DIV2) 78 Image 11
875 but this they did either transported in passion, or upon great provocation, or out of feare, to save their lives. but this they did either transported in passion, or upon great provocation, or out of Fear, to save their lives. p-acp d pns32 vdd av-d vvn p-acp n1, cc p-acp j n1, cc av pp-f n1, pc-acp vvi po32 n2. (8) sermon (DIV2) 78 Image 11
876 The greater the temptation is, and the more forcible the assault of Sathan upon the frailty of our nature, the lesse the sinne is, or at least more pardonable. The greater the temptation is, and the more forcible the assault of Sathan upon the frailty of our nature, the less the sin is, or At least more pardonable. dt jc dt n1 vbz, cc dt av-dc j dt n1 pp-f np1 p-acp dt n1 pp-f po12 n1, dt av-dc dt n1 vbz, cc p-acp ds n1 j. (8) sermon (DIV2) 78 Image 11
877 This sole consideration moved Saint Cyprian to take pity on some of them, that in time of persecution denied their Master, This sole consideration moved Saint Cyprian to take pity on Some of them, that in time of persecution denied their Master, d j n1 vvd n1 jp pc-acp vvi n1 p-acp d pp-f pno32, cst p-acp n1 pp-f n1 vvd po32 n1, (8) sermon (DIV2) 78 Image 11
878 and were therefore deservedly excommunicated, whom hee thus bringeth in pleading for themselves, not with teares, and were Therefore deservedly excommunicated, whom he thus brings in pleading for themselves, not with tears, cc vbdr av av-vvn vvn, ro-crq pns31 av vvz p-acp vvg p-acp px32, xx p-acp n2, (8) sermon (DIV2) 78 Image 11
879 but with drops of bloud falling from their tortured members: but with drops of blood falling from their tortured members: cc-acp p-acp n2 pp-f n1 vvg p-acp po32 j-vvn n2: (8) sermon (DIV2) 78 Image 11
880 For a long time, say they, our resolution remained firme, and our faith strong, and we held out the fight against our tormenting paines: For a long time, say they, our resolution remained firm, and our faith strong, and we held out the fight against our tormenting pains: p-acp dt j n1, vvb pns32, po12 n1 vvd j, cc po12 n1 j, cc pns12 vvd av dt n1 p-acp po12 j-vvg n2: (8) sermon (DIV2) 78 Image 11
898 Nature seemeth to prescribe this method, which alwayes sendeth a flash of lightening before we heare a clap of thunder; Et afflatur omne, priusquam percutitur: Nature seems to prescribe this method, which always sends a flash of lightning before we hear a clap of thunder; Et afflatur omne, priusquam percutitur: n1 vvz pc-acp vvi d n1, r-crq av vvz dt n1 pp-f vvg c-acp pns12 vvb dt n1 pp-f n1; fw-la fw-la fw-la, fw-la fw-la: (8) sermon (DIV2) 80 Image 11
881 but when the malice and cruelty of the Judge was exasperated against us, and our savage tormentors fell afresh upon our wearied and worne-out bodie, sometimes tearing it with whips, sometimes bruising it with clubs, sometimes stretching it upon the racke, sometimes scorching it with fire, our flesh forsooke us in the conflict, the weaknesse of our bowels gave place, but when the malice and cruelty of the Judge was exasperated against us, and our savage tormentors fell afresh upon our wearied and wornout body, sometime tearing it with whips, sometime bruising it with Clubs, sometime stretching it upon the rack, sometime scorching it with fire, our Flesh forsook us in the conflict, the weakness of our bowels gave place, cc-acp c-crq dt n1 cc n1 pp-f dt n1 vbds vvn p-acp pno12, cc po12 j-jn n2 vvd av p-acp po12 j-vvn cc j n1, av vvg pn31 p-acp n2, av vvg pn31 p-acp n2, av vvg pn31 p-acp dt n1, av vvg pn31 p-acp n1, po12 n1 vvd pno12 p-acp dt n1, dt n1 pp-f po12 n2 vvd n1, (8) sermon (DIV2) 78 Image 11
882 and our body, not our soule, was in the end overcome with the violence of paine. and our body, not our soul, was in the end overcome with the violence of pain. cc po12 n1, xx po12 n1, vbds p-acp dt n1 vvn p-acp dt n1 pp-f n1. (8) sermon (DIV2) 78 Image 11
883 Beloved, you were never yet brought to the fiery tryall, that you might know how farre the extremity of torment might worke and prevaile upon the infirmity of your flesh: beloved, you were never yet brought to the fiery trial, that you might know how Far the extremity of torment might work and prevail upon the infirmity of your Flesh: vvn, pn22 vbdr av-x av vvn p-acp dt j n1, cst pn22 vmd vvi c-crq av-j dt n1 pp-f n1 vmd vvi cc vvi p-acp dt n1 pp-f po22 n1: (8) sermon (DIV2) 78 Image 11
884 thanke God for it, and judge charitably of them, whose faith and constancy shone not so cleerly in the middest of the fire, thank God for it, and judge charitably of them, whose faith and constancy shone not so clearly in the midst of the fire, vvb np1 p-acp pn31, cc vvi av-j pp-f pno32, rg-crq n1 cc n1 vvd xx av av-j p-acp dt n1 pp-f dt n1, (8) sermon (DIV2) 78 Image 11
885 but that they might be compared to the smoaking flaxe in the Verse following my Text. but that they might be compared to the smoking flax in the Verse following my Text. cc-acp cst pns32 vmd vbi vvn p-acp dt vvg n1 p-acp dt n1 vvg po11 np1 (8) sermon (DIV2) 78 Image 11
886 The fourth rule is, to admonish before we punish, and give warning before wee strike. This is laid downe by Moses: The fourth Rule is, to admonish before we Punish, and give warning before we strike. This is laid down by Moses: dt ord n1 vbz, pc-acp vvi c-acp pns12 vvb, cc vvb vvg c-acp pns12 vvb. d vbz vvn a-acp p-acp np1: (8) sermon (DIV2) 79 Image 11
887 When thou commest nigh to a City to besiege it, first offer conditions of peace to it. When thou Comest High to a city to besiege it, First offer conditions of peace to it. c-crq pns21 vv2 av-j p-acp dt n1 pc-acp vvi pn31, ord vvb n2 pp-f n1 p-acp pn31. (8) sermon (DIV2) 79 Image 11
888 This course God hath most strictly kept, sending Noah to the old World, Moses and Aaron to Egypt, Lot to Sodome, Obadiah to Edom, Jonah to Nineveh, the old Prophets and Christ himselfe to Jerusalem, that they might prevent Gods judgements, by repenting them of their sinne; This course God hath most strictly kept, sending Noah to the old World, Moses and Aaron to Egypt, Lot to Sodom, Obadiah to Edom, Jonah to Nineveh, the old prophets and christ himself to Jerusalem, that they might prevent God's Judgments, by repenting them of their sin; d n1 np1 vhz av-ds av-j vvn, vvg np1 p-acp dt j n1, np1 cc np1 p-acp np1, n1 p-acp np1, np1 p-acp np1, np1 p-acp np1, dt j n2 cc np1 px31 p-acp np1, cst pns32 vmd vvi npg1 n2, p-acp vvg pno32 pp-f po32 n1; (8) sermon (DIV2) 79 Image 11
889 as the Ninevites had the grace to doe, who had certainly been destroyed, if destruction had not been threatned them by the Prophet. as the Ninevites had the grace to do, who had Certainly been destroyed, if destruction had not been threatened them by the Prophet. c-acp dt np2 vhd dt n1 pc-acp vdi, r-crq vhd av-j vbn vvn, cs n1 vhd xx vbn vvd pno32 p-acp dt n1. (8) sermon (DIV2) 79 Image 11
890 Whereat Saint Chrysostome standeth amazed, and in the end breakes out into this passionate exclamation: O new and admirable thing! Whereat Saint Chrysostom Stands amazed, and in the end breaks out into this passionate exclamation: Oh new and admirable thing! c-crq n1 np1 vvz vvn, cc p-acp dt n1 vvz av p-acp d j n1: uh j cc j n1! (8) sermon (DIV2) 79 Image 11
891 the denuntiation of death brought forth life; the prophecy of the overthrow overthrew the prophecy; the sentence of destruction made a nullity in the sentence. the denunciation of death brought forth life; the prophecy of the overthrow overthrew the prophecy; the sentence of destruction made a nullity in the sentence. dt n1 pp-f n1 vvd av n1; dt n1 pp-f dt n1 vvd dt n1; dt n1 pp-f n1 vvd dt n1 p-acp dt n1. (8) sermon (DIV2) 79 Image 11
892 And if Jerusalem had knowne the things that belonged to her peace, even in that day in which our Saviour fore-shewed her fatall doome, his prophecy had fell, and the City had stood. And if Jerusalem had known the things that belonged to her peace, even in that day in which our Saviour foreshowed her fatal doom, his prophecy had fell, and the city had stood. cc cs np1 vhd vvn dt n2 cst vvd p-acp po31 n1, av p-acp d n1 p-acp r-crq po12 n1 j po31 j n1, po31 n1 vhd vvd, cc dt n1 vhd vvn. (8) sermon (DIV2) 79 Image 11
893 For therefore God and man threaten to inflict severe punishment, that they may not inflict what they threaten; as Philostrates and Nazianzen observe. For Therefore God and man threaten to inflict severe punishment, that they may not inflict what they threaten; as Philostrates and Nazianzen observe. p-acp av np1 cc n1 vvb pc-acp vvi j n1, cst pns32 vmb xx vvi r-crq pns32 vvb; c-acp vvz cc np1 vvi. (8) sermon (DIV2) 79 Image 11
894 The fifth rule is, first to use faire and gentle meanes before wee take a more severe course. The fifth Rule is, First to use fair and gentle means before we take a more severe course. dt ord n1 vbz, ord pc-acp vvi j cc j n2 c-acp pns12 vvb dt av-dc j n1. (8) sermon (DIV2) 80 Image 11
895 This is laid downe by the Apostle (1 Corinth. 4.21.) What will you? shall I come unto you with a rod, This is laid down by the Apostle (1 Corinth. 4.21.) What will you? shall I come unto you with a rod, d vbz vvn a-acp p-acp dt n1 (vvd np1. crd.) q-crq vmb pn22? vmb pns11 vvi p-acp pn22 p-acp dt n1, (8) sermon (DIV2) 80 Image 11
896 or in love, and the spirit of meeknesse? You see the soft drops of raine pierce the hardest stones, or in love, and the Spirit of meekness? You see the soft drops of rain pierce the Hardest stones, cc p-acp n1, cc dt n1 pp-f n1? pn22 vvb dt j n2 pp-f n1 vvi dt js n2, (8) sermon (DIV2) 80 Image 11
897 and the warme bloud of a Goat dissolveth the Adamant. and the warm blood of a Goat dissolveth the Adamant. cc dt j n1 pp-f dt n1 vvz dt n1. (8) sermon (DIV2) 80 Image 11
899 And nothing is struck, which is not blasted before. And Art also doth the like: Cuncta priùs tentanda, sed immedicabile vulnus Ense recidendum est, ne pars sincera trahatur. And nothing is struck, which is not blasted before. And Art also does the like: Everything priùs tentanda, sed immedicabile Wound Ense recidendum est, ne pars Sincere trahatur. cc pix vbz vvn, r-crq vbz xx vvn a-acp. cc n1 av vdz dt j: np1 vbz fw-la, fw-la fw-la fw-la zz fw-la fw-la, fw-fr fw-la fw-la fw-la. (8) sermon (DIV2) 80 Image 11
900 Si frustra molliora cesserint, ferit venam. For Physicians first minister weak and gentle potions, and as the disease groweth, apply stronger medicines. Si frustra molliora cesserint, Ferret venam. For Physicians First minister weak and gentle potions, and as the disease grows, apply Stronger medicines. fw-mi fw-la fw-la fw-la, zz fw-la. p-acp n2 ord n1 j cc j n2, cc p-acp dt n1 vvz, vvb jc n2. (8) sermon (DIV2) 80 Image 11
901 And good Surgeons, like Machaon in Homer, first lay plasters and poultesses to wounds and swellings, And good Surgeons, like Machaon in Homer, First lay plasters and poultesses to wounds and swellings, cc j n2, vvb np1 p-acp np1, ord vvd n2 cc n2 p-acp n2 cc n2-vvg, (8) sermon (DIV2) 80 Image 11
902 and never launce or burne the part till the sore fester, and other parts be in danger: and never lance or burn the part till the soar fester, and other parts be in danger: cc av-x n1 cc vvi dt n1 p-acp dt n1 vvb, cc j-jn n2 vbb p-acp n1: (8) sermon (DIV2) 80 Image 11
903 whom good Magistrates ought to imitate, and never to use violent and compulsive remedies, but when they are compelled thereunto; whom good Magistrates ought to imitate, and never to use violent and compulsive remedies, but when they Are compelled thereunto; r-crq j n2 vmd pc-acp vvi, cc av-x pc-acp vvi j cc j n2, cc-acp c-crq pns32 vbr vvn av; (8) sermon (DIV2) 80 Image 11
904 nor to take extreme courses, but when the malady is extreme. Desperate remedies are never good, but when no other can be had: nor to take extreme courses, but when the malady is extreme. Desperate remedies Are never good, but when no other can be had: ccx pc-acp vvi j-jn n2, p-acp c-crq dt n1 vbz j-jn. j n2 vbr av-x j, cc-acp c-crq dx j-jn vmb vbi vhn: (8) sermon (DIV2) 80 Image 11
905 for they that are of a great spirit, if they be well given, will not; if they be ill, cannot be amended by such meanes. for they that Are of a great Spirit, if they be well given, will not; if they be ill, cannot be amended by such means. c-acp pns32 cst vbr pp-f dt j n1, cs pns32 vbb av vvn, vmb xx; cs pns32 vbb j-jn, vmbx vbi vvn p-acp d n2. (8) sermon (DIV2) 80 Image 11
906 They resemble Jeat, which burneth in water, but is quenched with oyle: or the Colossus at Tarentum, which you may move with your finger, but cannot wagge, They resemble Jeat, which burns in water, but is quenched with oil: or the Colossus At Tarentum, which you may move with your finger, but cannot wag, pns32 vvb j, r-crq vvz p-acp n1, cc-acp vbz vvn p-acp n1: cc dt n1 p-acp np1, r-crq pn22 vmb vvi p-acp po22 n1, cc-acp vmbx vvi, (8) sermon (DIV2) 80 Image 11
907 if you put your whole strength to it. if you put your Whole strength to it. cs pn22 vvb po22 j-jn n1 p-acp pn31. (8) sermon (DIV2) 80 Image 11
908 As for those that are of a weaker spirit, and are easily daunted, harsh courses will doe them more hurt than good: As for those that Are of a Weaker Spirit, and Are Easily daunted, harsh courses will do them more hurt than good: c-acp p-acp d cst vbr pp-f dt jc n1, cc vbr av-j vvn, j n2 vmb vdi pno32 dc vvn cs j: (8) sermon (DIV2) 80 Image 11
909 for they resemble tender plants, which dye if they are touched with a knife or iron instrument. for they resemble tender plants, which die if they Are touched with a knife or iron Instrument. c-acp pns32 vvb j n2, r-crq n1 cs pns32 vbr vvn p-acp dt n1 cc n1 n1. (8) sermon (DIV2) 80 Image 11
910 The sixth rule is, to sweeten the sharpest censures with mild speeches. This rule is delivered by Lactantius, in these words: The sixth Rule is, to sweeten the Sharpest censures with mild Speeches. This Rule is Delivered by Lactantius, in these words: dt ord n1 vbz, p-acp vvb dt js n2 p-acp j n2. d n1 vbz vvn p-acp np1, p-acp d n2: (8) sermon (DIV2) 81 Image 11
911 Circumlinere poculum coelestis sapientiae melle, when wee minister a wholsome, but bitter potion, to annoint the side of the cup with honey: Circumlinere poculum coelestis sapientiae melle, when we minister a wholesome, but bitter potion, to anoint the side of the cup with honey: fw-la fw-la fw-la fw-la fw-fr, c-crq pns12 vvb dt j, cc-acp j n1, p-acp vvb dt n1 pp-f dt n1 p-acp n1: (8) sermon (DIV2) 81 Image 11
912 when we give the patient a loathsome pill, to lap it in sugar. when we give the patient a loathsome pill, to lap it in sugar. c-crq pns12 vvb dt j dt j n1, pc-acp vvi pn31 p-acp n1. (8) sermon (DIV2) 81 Image 11
913 The manner whereof the Spirit sheweth us in divers letters sent to the Churches of Asia. The manner whereof the Spirit shows us in diverse letters sent to the Churches of Asia. dt n1 c-crq dt n1 vvz pno12 p-acp j n2 vvn p-acp dt n2 pp-f np1. (8) sermon (DIV2) 81 Image 11
914 First, we are to professe the good will wee beare to the party, and make it knowne unto him, that whatsoever we doe, we doe it in love. First, we Are to profess the good will we bear to the party, and make it known unto him, that whatsoever we do, we do it in love. ord, pns12 vbr pc-acp vvi dt j vmb pns12 vvi p-acp dt n1, cc vvi pn31 vvn p-acp pno31, cst r-crq pns12 vdb, pns12 vdb pn31 p-acp n1. (8) sermon (DIV2) 81 Image 11
915 I rebuke and chasten as many as I love. Secondly, to acknowledge their good parts, if they have any: I rebuke and chasten as many as I love. Secondly, to acknowledge their good parts, if they have any: pns11 vvb cc vvi p-acp d c-acp pns11 vvb. ord, pc-acp vvi po32 j n2, cs pns32 vhb d: (8) sermon (DIV2) 81 Image 11
916 I know thy workes, and thy labour, and thy patience, and how thou canst not beare them that are evill: I know thy works, and thy labour, and thy patience, and how thou Canst not bear them that Are evil: pns11 vvb po21 n2, cc po21 n1, cc po21 n1, cc c-crq pns21 vm2 xx vvi pno32 cst vbr j-jn: (8) sermon (DIV2) 81 Image 11
917 neverthelesse I have somewhat against thee, because thou hast left thy first love. Thirdly, to give them some good advice and counsell with our reproofe: nevertheless I have somewhat against thee, Because thou hast left thy First love. Thirdly, to give them Some good Advice and counsel with our reproof: av pns11 vhb av p-acp pno21, c-acp pns21 vh2 vvn po21 ord n1. ord, pc-acp vvi pno32 d j n1 cc n1 p-acp po12 n1: (8) sermon (DIV2) 81 Image 11
918 I counsell thee to buy of me gold tried in the fire, that thou maist bee rich; I counsel thee to buy of me gold tried in the fire, that thou Mayest be rich; pns11 vvb pno21 pc-acp vvi pp-f pno11 n1 vvn p-acp dt n1, cst pns21 vm2 vbi j; (8) sermon (DIV2) 81 Image 11
920 and to annoint thine eyes with eye-salve, that thou maist see. Lastly, to promise them favour upon any token of amendment: Be zealous therefore and repent: and to anoint thine eyes with eyesalve, that thou Mayest see. Lastly, to promise them favour upon any token of amendment: Be zealous Therefore and Repent: cc pc-acp vvi po21 n2 p-acp n1, cst pns21 vm2 vvi. ord, pc-acp vvi pno32 vvi p-acp d n1 pp-f n1: vbb j av cc vvi: (8) sermon (DIV2) 81 Image 11
921 behold, I stand at the doore and knocke: behold, I stand At the door and knock: vvb, pns11 vvb p-acp dt n1 cc n1: (8) sermon (DIV2) 81 Image 11
922 if any man heare my voice, and open the doore, I will come in to him, if any man hear my voice, and open the door, I will come in to him, cs d n1 vvi po11 n1, cc vvi dt n1, pns11 vmb vvi p-acp p-acp pno31, (8) sermon (DIV2) 81 Image 11
923 and will sup with him, and he with me. and will sup with him, and he with me. cc vmb vvi p-acp pno31, cc pns31 p-acp pno11. (8) sermon (DIV2) 81 Image 11
924 Some there are who like best a resolute Chirurgian, who, be the patient never so impatient, will doe his duty, some there Are who like best a resolute Chirurgeon, who, be the patient never so impatient, will do his duty, d a-acp vbr r-crq vvb js dt j n1, r-crq, vbb dt n1 av-x av j, vmb vdi po31 n1, (8) sermon (DIV2) 81 Image 11
925 and quickly put him out of his paine; though in the meane time he putteth the party to most intolerable torture. and quickly put him out of his pain; though in the mean time he putteth the party to most intolerable torture. cc av-j vvd pno31 av pp-f po31 n1; cs p-acp dt j n1 pns31 vvz dt n1 p-acp ds j n1. (8) sermon (DIV2) 81 Image 11
926 Give me a tender-hearted Chirurgian, who being to set an arme or legge that is out of joynt, handleth it so gently, that the patient scant feeleth when the bone falleth in. Give me a tender-hearted Chirurgeon, who being to Set an arm or leg that is out of joint, handleth it so gently, that the patient scant feeleth when the bone falls in. vvb pno11 dt j n1, r-crq vbg p-acp vvn dt n1 cc n1 cst vbz av pp-f n1, vvz pn31 av av-j, cst dt j av-j vvz c-crq dt n1 vvz p-acp. (8) sermon (DIV2) 81 Image 11
927 Thus Nathan the Prophet handled King David, and by telling him first a parable of a poore man that had but one lambe, &c. and afterwards applying it unexpectedly to the King himself ere he was aware, Thus Nathan the Prophet handled King David, and by telling him First a parable of a poor man that had but one lamb, etc. and afterwards applying it unexpectedly to the King himself ere he was aware, av np1 dt n1 vvn n1 np1, cc p-acp vvg pno31 ord dt n1 pp-f dt j n1 cst vhd cc-acp crd n1, av cc av vvg pn31 av-j p-acp dt n1 px31 c-acp pns31 vbds j, (8) sermon (DIV2) 81 Image 11
928 as it were set not his body, but his soule in joynt. as it were Set not his body, but his soul in joint. c-acp pn31 vbdr vvn xx po31 n1, cc-acp po31 n1 p-acp j. (8) sermon (DIV2) 81 Image 11
929 The seventh rule is, to keep the execution of justice within certaine bounds, set by equity and mercy. The seventh Rule is, to keep the execution of Justice within certain bounds, Set by equity and mercy. dt ord n1 vbz, pc-acp vvi dt n1 pp-f n1 p-acp j n2, vvn p-acp n1 cc n1. (8) sermon (DIV2) 82 Image 11
930 This rule is laid downe by the Prophet Micah: This Rule is laid down by the Prophet micah: d n1 vbz vvn a-acp p-acp dt n1 np1: (8) sermon (DIV2) 82 Image 11
931 Hee hath shewed thee, O man, what is good, and what the Lord requireth of thee, to doe justice, and to love mercy: and by Solomon; He hath showed thee, Oh man, what is good, and what the Lord requires of thee, to do Justice, and to love mercy: and by Solomon; pns31 vhz vvn pno21, uh n1, r-crq vbz j, cc q-crq dt n1 vvz pp-f pno21, pc-acp vdi n1, cc pc-acp vvi n1: cc p-acp np1; (8) sermon (DIV2) 82 Image 11
932 Be not just overmuch. Cut not too deep, nor launce too farre; Be not just overmuch. cut not too deep, nor lance too Far; vbb xx j av. vvd xx av j-jn, ccx n1 av av-j; (8) sermon (DIV2) 82 Image 11
933 Ne excedat medicina modum. It is better to leave some flesh a little tainted, than cut away any that is sound. Ne excedat medicina modum. It is better to leave Some Flesh a little tainted, than Cut away any that is found. ccx fw-la fw-la fw-la. pn31 vbz jc pc-acp vvi d n1 dt j vvn, cs vvn av d cst vbz j. (8) sermon (DIV2) 82 Image 11
934 It is more agreeable to Gods proceedings to save a whole City for ten righteous mens sake, It is more agreeable to God's proceedings to save a Whole city for ten righteous men's sake, pn31 vbz av-dc j p-acp n2 n2-vvg p-acp vvi dt j-jn n1 p-acp crd j ng2 n1, (8) sermon (DIV2) 82 Image 11
935 than after the manner of the Romans, when there was a mutiny in the Campe, to pay the tythe to justice, by executing every tenth man through the whole Army. than After the manner of the Roman, when there was a mutiny in the Camp, to pay the tithe to Justice, by executing every tenth man through the Whole Army. cs p-acp dt n1 pp-f dt njp2, c-crq pc-acp vbds dt n1 p-acp dt n1, pc-acp vvi dt vvi p-acp n1, p-acp vvg d ord n1 p-acp dt j-jn n1. (8) sermon (DIV2) 82 Image 11
936 For as Germanicus cryed out in Tacitus, when hee saw a great number of souldiers put to the sword for raising up sedition in the Army: For as Germanicus cried out in Tacitus, when he saw a great number of Soldiers put to the sword for raising up sedition in the Army: p-acp c-acp np1 vvd av p-acp np1, c-crq pns31 vvd dt j n1 pp-f n2 vvn p-acp dt n1 p-acp vvg a-acp n1 p-acp dt n1: (8) sermon (DIV2) 82 Image 11
937 Stay your hand, this is not an execution, but a slaughter; not a remedy, but a plague; Stay your hand, this is not an execution, but a slaughter; not a remedy, but a plague; vvb po22 n1, d vbz xx dt n1, cc-acp dt n1; xx dt n1, cc-acp dt n1; (8) sermon (DIV2) 82 Image 11
938 not severity of justice, but extremity of cruelty. not severity of Justice, but extremity of cruelty. xx n1 pp-f n1, cc-acp n1 pp-f n1. (8) sermon (DIV2) 82 Image 11
939 For which Theodosius the Emperour was justly excommunicated by St. Ambrose, and Aegyptus sharply censured by the Poet: For which Theodosius the Emperor was justly excommunicated by Saint Ambrose, and Egypt sharply censured by the Poet: p-acp r-crq np1 dt n1 vbds av-j vvn p-acp n1 np1, cc np1 av-j vvn p-acp dt n1: (8) sermon (DIV2) 82 Image 11
940 — qui caede nocentum Se nimis ulciscens extitit ipse nocens. And Scylla was proscribed by the Historians and Poets of his time to all ages, — qui Kill nocentum Se nimis ulciscens Extitit ipse Nocens. And Scylla was proscribed by the Historians and Poets of his time to all ages, — fw-fr vvd fw-la fw-la fw-la n1 fw-la fw-la fw-la. cc np1 vbds vvn p-acp dt n2 cc n2 pp-f po31 n1 p-acp d n2, (8) sermon (DIV2) 82 Image 11
941 because hee was not content with the punishment of sixty thousand in Rome, who were executed with most exquisite torments; Because he was not content with the punishment of sixty thousand in Room, who were executed with most exquisite torments; c-acp pns31 vbds xx j p-acp dt n1 pp-f crd crd p-acp n1, r-crq vbdr vvn p-acp ds j n2; (8) sermon (DIV2) 82 Image 11
942 but entring afterwards into Praeneste, there left not a man alive: but entering afterwards into Praeneste, there left not a man alive: cc-acp vvg av p-acp np1, a-acp vvd xx dt n1 j: (8) sermon (DIV2) 82 Image 11
943 and else where also his cruelty raging in the end, as Lucan observeth, hee let out the corrupt bloud; and Else where also his cruelty raging in the end, as Lucan observeth, he let out the corrupt blood; cc av c-crq av po31 n1 vvg p-acp dt n1, c-acp np1 vvz, pns31 vvb av dt j n1; (8) sermon (DIV2) 82 Image 11
944 but when there was in a manner no other bloud left in the whole body of the Common-wealth: but when there was in a manner no other blood left in the Whole body of the Commonwealth: cc-acp c-crq pc-acp vbds p-acp dt n1 av-dx j-jn n1 vvn p-acp dt j-jn n1 pp-f dt n1: (8) sermon (DIV2) 82 Image 11
945 — periere nocentes, Sed cum jam soli poterant superesse nocentes. — periere nocentes, Said cum jam soli poterant superesse nocentes. — fw-la fw-la, j-vvn fw-la fw-la fw-la fw-la n1 fw-la. (8) sermon (DIV2) 82 Image 11
946 What was this else, than as Salust speaketh, to exhaust a city, not to purge it? I am not against the cutting off a rotten member, to preserve the whole body. What was this Else, than as Sallust speaks, to exhaust a City, not to purge it? I am not against the cutting off a rotten member, to preserve the Whole body. q-crq vbds d av, cs p-acp np1 vvz, pc-acp vvi dt n1, xx pc-acp vvi pn31? pns11 vbm xx p-acp dt n-vvg a-acp dt j-vvn n1, pc-acp vvi dt j-jn n1. (8) sermon (DIV2) 82 Image 11
947 I know the sword is the only cure of an incurable wound, which yet hath no place, I know the sword is the only cure of an incurable wound, which yet hath no place, pns11 vvb dt n1 vbz dt j n1 pp-f dt j n1, r-crq av vhz dx n1, (8) sermon (DIV2) 82 Image 11
948 when there is no sound part in the whole body. Bodine speaketh pertinently to this purpose: when there is no found part in the Whole body. Bodine speaks pertinently to this purpose: c-crq pc-acp vbz dx j n1 p-acp dt j-jn n1. np1 vvz av-j p-acp d n1: (8) sermon (DIV2) 82 Image 11
949 It doth not follow, that because it is good Surgery sometimes to burne out rotten flesh, It does not follow, that Because it is good Surgery sometime to burn out rotten Flesh, pn31 vdz xx vvi, cst c-acp pn31 vbz j n1 av pc-acp vvi av j-vvn n1, (8) sermon (DIV2) 82 Image 11
950 or cut off a member to save the whole, that therefore if a gangrene overspread the whole, we are to apply a Razor or Cupping-glasse. Seneca better adviseth: or Cut off a member to save the Whole, that Therefore if a gangrene overspread the Whole, we Are to apply a Razor or Cupping-glass. Senecca better adviseth: cc vvd a-acp dt n1 pc-acp vvi dt j-jn, cst av cs dt n1 vvd dt j-jn, pns12 vbr pc-acp vvi dt n1 cc n1. np1 j vvz: (8) sermon (DIV2) 82 Image 11
951 Let the clap fright all, the thunderbolt strike but a few. Let the clap fright all, the thunderbolt strike but a few. vvb dt n1 vvb d, dt n1 vvb p-acp dt d. (8) sermon (DIV2) 82 Image 11
952 For as Cassiodore noteth, It is as great a shame for a Magistrate, as for a Physician, to have many dye under his hand. For as Cassiodorus notes, It is as great a shame for a Magistrate, as for a physician, to have many die under his hand. p-acp p-acp np1 vvz, pn31 vbz a-acp j dt n1 p-acp dt n1, c-acp p-acp dt n1, pc-acp vhi d vvi p-acp po31 n1. (8) sermon (DIV2) 82 Image 11
953 Chuse therefore the fattest of the beasts for sacrifice, that is, make the chiefe authours and ring-leaders in any sedition or riot a sinne-offering for the rest, and an example unto all. Choose Therefore the Fattest of the beasts for sacrifice, that is, make the chief Authors and ringleaders in any sedition or riot a sin-offering for the rest, and an Exampl unto all. vvb av dt js pp-f dt n2 p-acp n1, cst vbz, vvb dt j-jn n2 cc n2 p-acp d n1 cc n1 dt j p-acp dt n1, cc dt n1 p-acp d. (8) sermon (DIV2) 82 Image 11
954 This moderation Tully used in repressing the conspiracy of Cataline: This moderation Tully used in repressing the Conspiracy of Cataline: d n1 np1 vvd p-acp vvg dt n1 pp-f np1: (8) sermon (DIV2) 82 Image 11
955 Alexander in punishing the rebellion of the Articinae: Scipio in disciplinating his Army, as if they had all read that divine sentence of Seneca, To kill men pell mell, Alexander in punishing the rebellion of the Articinae: Scipio in disciplinating his Army, as if they had all read that divine sentence of Senecca, To kill men pell mell, np1 p-acp vvg dt n1 pp-f dt fw-la: np1 p-acp vvg po31 n1, c-acp cs pns32 vhd d vvn cst j-jn n1 pp-f np1, pc-acp vvi n2 av av, (8) sermon (DIV2) 82 Image 11
956 and murder multitudes together, is liker a ruine of a house, or the devouring of a common fire, and murder Multitudes together, is liker a ruin of a house, or the devouring of a Common fire, cc vvi n2 av, vbz jc dt n1 pp-f dt n1, cc dt j-vvg pp-f dt j n1, (8) sermon (DIV2) 82 Image 11
957 than a moderate execution of justice: than a moderate execution of Justice: cs dt j n1 pp-f n1: (8) sermon (DIV2) 82 Image 11
958 but on the contrary, To save whole multitudes of men, and that together from death and destruction, is an eminent worke of the divine power. but on the contrary, To save Whole Multitudes of men, and that together from death and destruction, is an eminent work of the divine power. cc-acp p-acp dt n-jn, pc-acp vvi j-jn n2 pp-f n2, cc cst av p-acp n1 cc n1, vbz dt j n1 pp-f dt j-jn n1. (8) sermon (DIV2) 82 Image 11
959 The eighth rule is, to be touched with a fellow-feeling of anothers misery. This is laid downe by S. Paul: The eighth Rule is, to be touched with a fellow-feeling of another's misery. This is laid down by S. Paul: dt ord n1 vbz, pc-acp vbi vvn p-acp dt n1 pp-f j-jn n1. d vbz vvn a-acp p-acp n1 np1: (8) sermon (DIV2) 83 Image 11
960 Weep with them that weep, put on the bowels of mercy, kindnesse, and meeknesse. Weep with them that weep, put on the bowels of mercy, kindness, and meekness. vvb p-acp pno32 cst vvb, vvn p-acp dt n2 pp-f n1, n1, cc n1. (8) sermon (DIV2) 83 Image 11
961 A good Magistrate should not bee like the iron instruments of Chirurgians, that have no sense at all of the intolerable paine which they cause in the part pricked or launced; A good Magistrate should not be like the iron Instruments of Chirurgeons, that have no sense At all of the intolerable pain which they cause in the part pricked or lanced; dt j n1 vmd xx vbi av-j dt n1 n2 pp-f n2, cst vhb dx n1 p-acp d pp-f dt j n1 r-crq pns32 vvb p-acp dt n1 vvn cc vvn; (8) sermon (DIV2) 83 Image 11
962 but like Zaleuchus, who put out one eye of his owne, when hee sentenced his sonne according to law to lose both his eyes. but like Zaleuchus, who put out one eye of his own, when he sentenced his son according to law to loose both his eyes. cc-acp av-j np1, r-crq vvd av crd n1 pp-f po31 d, c-crq pns31 vvn po31 n1 vvg p-acp n1 pc-acp vvi d po31 n2. (8) sermon (DIV2) 83 Image 11
963 It should bee a cut in their heart to cut deep into any member of Christ Jesus. It should be a Cut in their heart to Cut deep into any member of christ jesus. pn31 vmd vbi dt n1 p-acp po32 n1 pc-acp vvi j-jn p-acp d n1 pp-f np1 np1. (8) sermon (DIV2) 83 Image 11
964 Why hath God given us soft hearts, but to melt into compassion? why moist eyes, Why hath God given us soft hearts, but to melt into compassion? why moist eyes, q-crq vhz np1 vvn pno12 j n2, cc-acp pc-acp vvi p-acp n1? q-crq j n2, (8) sermon (DIV2) 83 Image 11
965 but to shed teares, as well for others grievous affliction, as our owne sinnes? Teares, saith the Poet, are the most sensible, and best sensible parts we have; Nostri pars optima sensus: but to shed tears, as well for Others grievous affliction, as our own Sins? Tears, Says the Poet, Are the most sensible, and best sensible parts we have; Our pars optima sensus: cc-acp pc-acp vvi n2, c-acp av c-acp n2-jn j n1, c-acp po12 d n2? n2, vvz dt n1, vbr dt av-ds j, cc js j n2 pns12 vhb; fw-la fw-la fw-la fw-la: (8) sermon (DIV2) 83 Image 11
966 and they that have sap of grace in them are fullest of them. NONLATINALPHABET. If Augustus never pronounced a capitall sentence, without fetching a deep sigh: and they that have sap of grace in them Are Fullest of them.. If Augustus never pronounced a capital sentence, without fetching a deep sighs: cc pns32 cst vhb n1 pp-f n1 p-acp pno32 vbr js pp-f pno32.. cs np1 av vvd dt j n1, p-acp vvg dt j-jn n1: (8) sermon (DIV2) 83 Image 11
967 If Marcellus wept before he set fire to Syracuse: If Marcellus wept before he Set fire to Syracuse: cs np1 vvd c-acp pns31 vvd n1 p-acp np1: (8) sermon (DIV2) 84 Image 11
968 If Scipio professed in an Oration to his Souldiers, that he drew a sword through his own bowels, If Scipio professed in an Oration to his Soldiers, that he drew a sword through his own bowels, cs np1 vvd p-acp dt n1 p-acp po31 n2, cst pns31 vvd dt n1 p-acp po31 d n2, (8) sermon (DIV2) 84 Image 11
969 when he put thirty of them to death, to expiate the trespasse of eight thousand: Nay, if God himselfe, who is void of all passion, is yet full of compassion; when he put thirty of them to death, to expiate the trespass of eight thousand: Nay, if God himself, who is void of all passion, is yet full of compassion; c-crq pns31 vvd crd pp-f pno32 p-acp n1, pc-acp vvi dt n1 pp-f crd crd: uh, cs np1 px31, r-crq vbz j pp-f d n1, vbz av j pp-f n1; (8) sermon (DIV2) 84 Image 11
970 At que dolet quoties cogitur esse ferox: At que Dolet How often cogitur esse ferox: p-acp fw-fr n1 n2 fw-la fw-la fw-la: (8) sermon (DIV2) 84 Image 11
971 If hee never pronounce the dreadfull sentence of destruction against any City or Country, without great regret and seeming reluctation, How shall I give thee up, O Ephraim? How shall I deliver thee, O Israel? How shall I make thee as Admah? How shall I set thee as Zeboim? My heart is turned within me, my repentings are kindled together. If he never pronounce the dreadful sentence of destruction against any city or Country, without great regret and seeming reluctation, How shall I give thee up, Oh Ephraim? How shall I deliver thee, Oh Israel? How shall I make thee as Admah? How shall I Set thee as Zeboim? My heart is turned within me, my repentings Are kindled together. cs pns31 av-x vvi dt j n1 pp-f n1 p-acp d n1 cc n1, p-acp j n1 cc j-vvg n1, c-crq vmb pns11 vvi pno21 a-acp, uh np1? q-crq vmb pns11 vvi pno21, uh np1? q-crq vmb pns11 vvi pno21 p-acp np1? q-crq vmb pns11 vvi pno21 p-acp n1? po11 n1 vbz vvn p-acp pno11, po11 n2-vvg vbr vvn av. (8) sermon (DIV2) 84 Image 11
972 I will not execute the fiercenesse of mine anger; I will not execute the fierceness of mine anger; pns11 vmb xx vvi dt n1 pp-f po11 n1; (8) sermon (DIV2) 84 Image 11
973 — for I am God, and not man, &c. Beloved brethren, how should wee bee affected, — for I am God, and not man, etc. beloved brothers, how should we be affected, — p-acp pns11 vbm np1, cc xx n1, av vvn n2, q-crq vmd pns12 vbi vvn, (8) sermon (DIV2) 84 Image 11
974 when any of his children, our brethren, are like to be ruined by our sentence? How loth should wee bee to draw bloud one from another, who are members one of another, when any of his children, our brothers, Are like to be ruined by our sentence? How loath should we be to draw blood one from Another, who Are members one of Another, c-crq d pp-f po31 n2, po12 n2, vbr av-j pc-acp vbi vvn p-acp po12 n1? q-crq j vmd pns12 vbb pc-acp vvi n1 crd p-acp n-jn, r-crq vbr n2 pi pp-f n-jn, (8) sermon (DIV2) 84 Image 11
975 and fellow-members of Christ Jesus? Were Christ againe upon earth, could you see him stripped stark naked, and Fellow members of christ jesus? Were christ again upon earth, could you see him stripped stark naked, cc n2 pp-f np1 np1? np1 np1 av p-acp n1, vmd pn22 vvi pno31 vvd av-j j, (8) sermon (DIV2) 84 Image 11
976 and flead with whips, and pierced with nailes, and racked on the crosse, and not bee pricked at heart with compunction, and flayed with whips, and pierced with nails, and racked on the cross, and not be pricked At heart with compunction, cc vvn p-acp n2, cc vvn p-acp n2, cc vvn p-acp dt n1, cc xx vbi vvn p-acp n1 p-acp n1, (8) sermon (DIV2) 84 Image 11
977 and wounded deeply with compassion? And doth hee not assure us, that whatsoever is done, bee it good or bad, to any of his little ones, is done unto him? Saul, Saul, and wounded deeply with compassion? And does he not assure us, that whatsoever is done, be it good or bad, to any of his little ones, is done unto him? Saul, Saul, cc vvd av-jn p-acp n1? cc vdz pns31 xx vvi pno12, cst r-crq vbz vdn, vbb pn31 j cc j, p-acp d pp-f po31 j pi2, vbz vdn p-acp pno31? np1, np1, (8) sermon (DIV2) 84 Image 11
978 why persecutest thou me? Therefore never look that he will have mercy on you in heaven, why Persecutest thou me? Therefore never look that he will have mercy on you in heaven, q-crq vv2 pns21 pno11? av av-x vvb cst pns31 vmb vhi n1 p-acp pn22 p-acp n1, (8) sermon (DIV2) 84 Image 11
979 if you have no compassion on him here, calling for food in his starved, sighing for home in his banished, groaning for ease in his burthened, mourning for liberty in his imprisoned, crying for pity in his grievously afflicted and tortured members. if you have no compassion on him Here, calling for food in his starved, sighing for home in his banished, groaning for ease in his burdened, mourning for liberty in his imprisoned, crying for pity in his grievously afflicted and tortured members. cs pn22 vhb dx n1 p-acp pno31 av, vvg p-acp n1 p-acp po31 j-vvn, vvg p-acp n1-an p-acp po31 j-vvn, vvg p-acp n1 p-acp po31 j-vvn, vvg p-acp n1 p-acp po31 j-vvn, vvg p-acp n1 p-acp po31 av-j j-vvn cc j-vvn n2. (8) sermon (DIV2) 84 Image 11
981 now a word of comfort from this, that the Judge of all flesh is so meeke, as hath been shewed. now a word of Comfort from this, that the Judge of all Flesh is so meek, as hath been showed. av dt n1 pp-f n1 p-acp d, cst dt n1 pp-f d n1 vbz av j, c-acp vhz vbn vvn. (8) sermon (DIV2) 85 Image 11
982 When Benhadad the King of Syria was discomfited, and utterly overthrowne by the King of Israel, according to the advice of his servants, who told him that the Kings of Israel were mercifull, hee sent them clothed with sackcloth, with ropes upon their heads, to entreat for peace: When Benhadad the King of Syria was discomfited, and utterly overthrown by the King of Israel, according to the Advice of his Servants, who told him that the Kings of Israel were merciful, he sent them clothed with Sackcloth, with ropes upon their Heads, to entreat for peace: c-crq np1 dt n1 pp-f np1 vbds vvn, cc av-j vvn p-acp dt n1 pp-f np1, vvg p-acp dt n1 pp-f po31 n2, r-crq vvd pno31 cst dt n2 pp-f np1 vbdr j, pns31 vvd pno32 vvn p-acp n1, p-acp n2 p-acp po32 n2, pc-acp vvi p-acp n1: (8) sermon (DIV2) 85 Image 11
983 now when the King of Israel saw their submission, he made a covenant of peace with them. now when the King of Israel saw their submission, he made a Covenant of peace with them. av c-crq dt n1 pp-f np1 vvd po32 n1, pns31 vvd dt n1 pp-f n1 p-acp pno32. (8) sermon (DIV2) 85 Image 11
984 Better advice I cannot give you, than to put in practise what they did: Better Advice I cannot give you, than to put in practice what they did: j n1 pns11 vmbx vvi pn22, cs pc-acp vvi p-acp n1 r-crq pns32 vdd: (8) sermon (DIV2) 85 Image 11
985 when you are overtaken with Gods judgements, and affrighted with hell torments, cast your selves downe to the ground before him, when you Are overtaken with God's Judgments, and affrighted with hell torments, cast your selves down to the ground before him, c-crq pn22 vbr vvn p-acp npg1 n2, cc vvn p-acp n1 vvz, vvb po22 n2 a-acp p-acp dt n1 p-acp pno31, (8) sermon (DIV2) 85 Image 11
986 and poure out your soules with a showre of teares, and put ropes upon your heads, that is, acknowledge what you have deserved for your sinnes, and pour out your Souls with a shower of tears, and put ropes upon your Heads, that is, acknowledge what you have deserved for your Sins, cc vvi av po22 n2 p-acp dt n1 pp-f n2, cc vvd n2 p-acp po22 n2, cst vbz, vvb r-crq pn22 vhb vvn p-acp po22 n2, (8) sermon (DIV2) 85 Image 11
987 and sue day and night for pardon, and in the end you shall finde by your owne experience, that he that is over all is rich in mercy unto all that call upon him. and sue day and night for pardon, and in the end you shall find by your own experience, that he that is over all is rich in mercy unto all that call upon him. cc vvi n1 cc n1 p-acp n1, cc p-acp dt n1 pn22 vmb vvi p-acp po22 d n1, cst pns31 cst vbz p-acp d vbz j p-acp n1 p-acp d cst vvb p-acp pno31. (8) sermon (DIV2) 85 Image 11
988 For he will not only raise you up, and set you upon your feet, and pull the rope off your neckes, but will farther decke you with golden chaines of spirituall graces linked together: For he will not only raise you up, and Set you upon your feet, and pull the rope off your necks, but will farther deck you with golden chains of spiritual graces linked together: c-acp pns31 vmb xx av-j vvi pn22 a-acp, cc vvb pn22 p-acp po22 n2, cc vvi dt n1 a-acp po22 n2, p-acp n1 jc vvi pn22 p-acp j n2 pp-f j n2 vvn av: (8) sermon (DIV2) 85 Image 11
989 hee will make you borders of gold with studs of silver. he will make you borders of gold with studs of silver. pns31 vmb vvi pn22 n2 pp-f n1 p-acp n2 pp-f n1. (8) sermon (DIV2) 85 Image 11
990 Nay, as when Tygranes threw first his crowne, and after himselfe downe at the feet of Pompey, that noble Commander, Nay, as when Tygranes threw First his crown, and After himself down At the feet of Pompey, that noble Commander, uh, c-acp c-crq np1 vvd ord po31 n1, cc p-acp px31 p-acp p-acp dt n2 pp-f np1, cst j n1, (8) sermon (DIV2) 85 Image 11
991 as Xiphiline writeth, taking pity on him, put his Diadem againe with his owne hands upon his head, as Xiphiline Writeth, taking pity on him, put his Diadem again with his own hands upon his head, c-acp np1 vvz, vvg n1 p-acp pno31, vvd po31 n1 av p-acp po31 d n2 p-acp po31 n1, (8) sermon (DIV2) 85 Image 11
992 and after took him by the hand, raised him from the ground, and set him in a chaire of state by him: and After took him by the hand, raised him from the ground, and Set him in a chair of state by him: cc a-acp vvd pno31 p-acp dt n1, vvd pno31 p-acp dt n1, cc vvd pno31 p-acp dt n1 pp-f n1 p-acp pno31: (8) sermon (DIV2) 85 Image 11
993 So the great Commander of heaven and earth, when he seeth your unfeigned humility, and lowest submission to him, will raise you up, put a crowne of glory upon your head, So the great Commander of heaven and earth, when he sees your unfeigned humility, and lowest submission to him, will raise you up, put a crown of glory upon your head, av dt j n1 pp-f n1 cc n1, c-crq pns31 vvz po22 j n1, cc js n1 p-acp pno31, vmb vvi pn22 a-acp, vvd dt n1 pp-f n1 p-acp po22 n1, (8) sermon (DIV2) 85 Image 11
994 and set you in a throne of majesty on his right hand, to sit with him in judgement upon the twelve Tribes of Israel. So be it. To God the Father, &c. and Set you in a throne of majesty on his right hand, to fit with him in judgement upon the twelve Tribes of Israel. So be it. To God the Father, etc. cc vvb pn22 p-acp dt n1 pp-f n1 p-acp po31 j-jn n1, pc-acp vvi p-acp pno31 p-acp n1 p-acp dt crd n2 pp-f np1. av vbb pn31. p-acp np1 dt n1, av (8) sermon (DIV2) 85 Image 11
995 THE LAMBE TURNED LION. THE LAMBE TURNED LION. dt n1 vvn n1. (9) sermon (DIV2) 85 Image 11
996 A Sermon preached in his Graces Chappell at Lambeth, Decemb. 6. Anno Dom. 1619. before his Majesties high Commissioners there assembled. THE FOURTH SERMON. MATTH. 12.20. Till he send forth judgement unto victory. Most REVEREND, &c. THe words of Gedeon to the Ephraimites, (Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer?) may not unfitly bee applyed to the written Word of God in comparison of other bookes. A Sermon preached in his Graces Chapel At Lambeth, December 6. Anno Dom. 1619. before his Majesties high Commissioners there assembled. THE FOURTH SERMON. MATTHEW. 12.20. Till he send forth judgement unto victory. Most REVEREND, etc. THe words of Gideon to the Ephraimites, (Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer?) may not unfitly be applied to the written Word of God in comparison of other books. dt n1 vvd p-acp po31 ng1 n1 p-acp np1, np1 crd fw-la np1 crd p-acp po31 ng1 j n2 a-acp vvn. dt ord n1. av. crd. c-acp pns31 vvb av n1 p-acp n1. ds n-jn, av dt n2 pp-f np1 p-acp dt n2, (vbz xx dt vvg pp-f dt n2 pp-f np1 av-jc cs dt n1 pp-f np1?) vmb xx av-j vbi vvd p-acp dt j-vvn n1 pp-f np1 p-acp n1 pp-f j-jn n2. (9) sermon (DIV2) 85 Image 11
997 Is not the gleaning of Scripture better than the vintage of all secular learning? For in these the presses of eloquence abound with leaves of words, Is not the gleaning of Scripture better than the vintage of all secular learning? For in these the presses of eloquence abound with leaves of words, vbz xx dt vvg pp-f n1 av-jc cs dt n1 pp-f d j n1? c-acp p-acp d dt n2 pp-f n1 vvb p-acp n2 pp-f n2, (9) sermon (DIV2) 87 Image 11
998 and luxuriant stemmes of extravagant wit; and luxuriant stems of extravagant wit; cc j n2 pp-f j n1; (9) sermon (DIV2) 87 Image 11
999 but in it with spirituall senses and divine sentences, as it were the juice and bloud of the ripest grapes of the Vine of Engeddi. It is a point of wisedome in man, who hath but little, to make it goe as farre as he can; but in it with spiritual Senses and divine sentences, as it were the juice and blood of the Ripest grapes of the Vine of Engeddi. It is a point of Wisdom in man, who hath but little, to make it go as Far as he can; cc-acp p-acp pn31 p-acp j n2 cc j-jn n2, c-acp pn31 vbdr dt n1 cc n1 pp-f dt js n2 pp-f dt n1 pp-f np1. pn31 vbz dt n1 pp-f n1 p-acp n1, r-crq vhz p-acp j, pc-acp vvi pn31 vvi a-acp av-j c-acp pns31 vmb; (9) sermon (DIV2) 87 Image 11
1000 and so thriftily instill it in his workes, as Nature doth her influences in simples, a great quantity whereof is often distilled to extract one drop of pure quintessence: and so thriftily instill it in his works, as Nature does her influences in simples, a great quantity whereof is often distilled to extract one drop of pure quintessence: cc av av-j vvi pn31 p-acp po31 n2, c-acp n1 vdz po31 n2 p-acp n2, dt j n1 c-crq vbz av vvn pc-acp vvi crd n1 pp-f j n1: (9) sermon (DIV2) 87 Image 11
1001 whereas on the contrary, no plant of Paradise, no branch of a plant, no flower of a branch, no leafe of a flower, whereas on the contrary, no plant of Paradise, no branch of a plant, no flower of a branch, no leaf of a flower, cs p-acp dt n-jn, dx n1 pp-f n1, dx n1 pp-f dt n1, dx n1 pp-f dt n1, dx n1 pp-f dt n1, (9) sermon (DIV2) 87 Image 11
1002 but affordeth great plenty of the water of life, more precious than any quintessence that Art can force out of Nature. but affords great plenty of the water of life, more precious than any quintessence that Art can force out of Nature. cc-acp vvz j n1 pp-f dt n1 pp-f n1, av-dc j cs d n1 cst n1 vmb vvi av pp-f n1. (9) sermon (DIV2) 87 Image 11
1003 The finers of gold, as golden mouth St. Chrysostome teacheth us, deale not only with wedges, ingots, The finers of gold, as golden Mouth Saint Chrysostom Teaches us, deal not only with wedges, ingots, dt n2 pp-f n1, p-acp j n1 n1 np1 vvz pno12, vvb xx av-j p-acp n2, n2, (9) sermon (DIV2) 87 Image 11
1004 and massie pieces of gold, but with the smallest portions thereof. And the Apothecaries make singular use in divers confections even of the dust of gold. and massy Pieces of gold, but with the Smallest portions thereof. And the Apothecaries make singular use in diverse confections even of the dust of gold. cc j n2 pp-f n1, cc-acp p-acp dt js n2 av. cc dt n2 vvb j n1 p-acp j n2 av pp-f dt n1 pp-f n1. (9) sermon (DIV2) 87 Image 11
1005 When Alexander the great managed his affaires in Judea, those whom he imployed to gather the most precious oyle of Opobalsamum, thought a whole Summers day well spent in filling a small shell, taking it as it fell drop by drop from the twigge. When Alexander the great managed his affairs in Judea, those whom he employed to gather the most precious oil of Opobalsamum, Thought a Whole Summer's day well spent in filling a small shell, taking it as it fell drop by drop from the twig. c-crq np1 dt j vvd po31 n2 p-acp np1, d r-crq pns31 vvd pc-acp vvi dt av-ds j n1 pp-f n1, vvd dt j-jn ng1 n1 av vvn p-acp vvg dt j n1, vvg pn31 c-acp pn31 vvd n1 p-acp n1 p-acp dt n1. (9) sermon (DIV2) 87 Image 11
1006 And if a skilfull Jeweller will not grind out a small spot, or cloud out of a rich stone, And if a skilful Jeweller will not grind out a small spot, or cloud out of a rich stone, cc cs dt j n1 vmb xx vvi av dt j n1, cc n1 av pp-f dt j n1, (9) sermon (DIV2) 87 Image 11
1007 though it somewhat dimme the bright lustre thereof, because the substance is so precious; though it somewhat dim the bright lustre thereof, Because the substance is so precious; cs pn31 av j dt j n1 av, c-acp dt n1 vbz av j; (9) sermon (DIV2) 87 Image 11
1008 shall we lose, or sleightly passe by any Iota, or tittle of the Booke of God, which shall out-last the large volumes of the heavens? for heaven & earth shall passe away, shall we loose, or slightly pass by any Iota, or tittle of the Book of God, which shall outlast the large volumes of the heavens? for heaven & earth shall pass away, vmb pns12 vvi, cc av-j vvi p-acp d np1, cc n1 pp-f dt n1 pp-f np1, r-crq vmb vvi dt j n2 pp-f dt n2? p-acp n1 cc n1 vmb vvi av, (9) sermon (DIV2) 87 Image 11
1009 but no one Iota or tittle of the Word of God shall passe. The Jewish Rabines say, that great mountaines hang upon the smallest Jods in the Bible. but no one Iota or tittle of the Word of God shall pass. The Jewish Rabines say, that great Mountains hang upon the Smallest Jods in the bible. cc-acp dx pi np1 cc n1 pp-f dt n1 pp-f np1 vmb vvi. dt jp n2 vvb, cst j n2 vvb p-acp dt js n2 p-acp dt n1. (9) sermon (DIV2) 87 Image 11
1010 And St. Chrysostome will not endure a devout Christian to let goe any syllable in the Scripture, no nor pricke, or point without observation. And Saint Chrysostom will not endure a devout Christian to let go any syllable in the Scripture, no nor prick, or point without observation. cc n1 np1 vmb xx vvi dt j njp p-acp vvb vvi d n1 p-acp dt n1, uh-dx ccx vvi, cc n1 p-acp n1. (9) sermon (DIV2) 87 Image 11
1011 Surely, if God so carefully preserve the smallest parcels of Scripture, he would have us religiously observe them. Surely, if God so carefully preserve the Smallest parcels of Scripture, he would have us religiously observe them. av-j, cs np1 av av-j vvi dt js n2 pp-f n1, pns31 vmd vhi pno12 av-j vvi pno32. (9) sermon (DIV2) 87 Image 11
1012 Else if wee content our selves with a generall handling of the Word of life, Else if we content our selves with a general handling of the Word of life, av cs pns12 vvb po12 n2 p-acp dt j n-vvg pp-f dt n1 pp-f n1, (9) sermon (DIV2) 87 Image 11
1013 how shall wee satisfie the Apostles precept of rightly dividing the Word of God? Shew thy self a workman, that needeth not to be ashamed, rightly dividing the Word of truth. how shall we satisfy the Apostles precept of rightly dividing the Word of God? Show thy self a workman, that needs not to be ashamed, rightly dividing the Word of truth. q-crq vmb pns12 vvi dt n2 n1 pp-f av-jn vvg dt n1 pp-f np1? vvb po21 n1 dt n1, cst vvz xx pc-acp vbi j, av-jn vvg dt n1 pp-f n1. (9) sermon (DIV2) 87 Image 11
1248 for questionlesse the Donec, or Untill, is not superfluous, or to no purpose; for questionless the Donec, or Until, is not superfluous, or to no purpose; c-acp j dt fw-la, cc c-acp, vbz xx j, cc p-acp dx n1; (9) sermon (DIV2) 103 Image 11
1014 The word in the originall is not NONLATINALPHABET, dichotomizing, (the Apostle tyeth no man to a precise Ramisticall method;) yet is it NONLATINALPHABET, rightly cutting, or dividing the Word of truth, which cannot be done, The word in the original is not, dichotomizing, (the Apostle tyeth no man to a precise Ramisticall method;) yet is it, rightly cutting, or dividing the Word of truth, which cannot be done, dt n1 p-acp dt n-jn vbz xx, vvg, (dt n1 vvz dx n1 p-acp dt j j n1;) av vbz pn31, av-jn vvg, cc vvg dt n1 pp-f n1, r-crq vmbx vbb vdn, (9) sermon (DIV2) 87 Image 11
1015 if any sensible part be omitted, be it but a conjunctive particle, as this Till in my Text, which standeth like an hinge in the midst of the sentence, turning the meaning divers wayes. if any sensible part be omitted, be it but a conjunctive particle, as this Till in my Text, which Stands like an hinge in the midst of the sentence, turning the meaning diverse ways. cs d j n1 vbi vvn, vbb pn31 p-acp dt j n1, c-acp d c-acp p-acp po11 n1, r-crq vvz av-j dt n1 p-acp dt n1 pp-f dt n1, vvg dt n1 j n2. (9) sermon (DIV2) 87 Image 11
1016 If it hath reference to the death and resurrection of our Saviour, as Cajetan & Avendanus conceive it hath, (in which he brought forth judgement unto victory, by condemning the world, If it hath Referente to the death and resurrection of our Saviour, as Cajetan & Avendanus conceive it hath, (in which he brought forth judgement unto victory, by condemning the world, cs pn31 vhz n1 p-acp dt n1 cc n1 pp-f po12 n1, c-acp np1 cc np1 vvb pn31 vhz, (p-acp r-crq pns31 vvd av n1 p-acp n1, p-acp vvg dt n1, (9) sermon (DIV2) 87 Image 11
1017 & conquering both death & hell) then the meaning of the whole is this, He shall not strive nor cry, &c. he shall not offer any violence to his enemies by word or deed, & conquering both death & hell) then the meaning of the Whole is this, He shall not strive nor cry, etc. he shall not offer any violence to his enemies by word or deed, cc j-vvg av-d n1 cc n1) av dt n1 pp-f dt j-jn vbz d, pns31 vmb xx vvi ccx vvi, av pns31 vmb xx vvi d n1 p-acp po31 n2 p-acp n1 cc n1, (9) sermon (DIV2) 87 Image 11
1018 although he could as easily destroy them as a man may breake a reed already bruised, although he could as Easily destroy them as a man may break a reed already Bruised, cs pns31 vmd c-acp av-j vvi pno32 p-acp dt n1 vmb vvi dt n1 av vvn, (9) sermon (DIV2) 87 Image 11
1019 or tread out the smoaking week of a light ready to goe out of it selfe, or tread out the smoking Week of a Light ready to go out of it self, cc vvi av dt j-vvg n1 pp-f dt j j pc-acp vvi av pp-f pn31 n1, (9) sermon (DIV2) 87 Image 11
1020 yet he will not use this power, but contrariwise carry himselfe most meekly towards them, and by his mildnesse and patience both condemn their fury, and conquer their obstinacy. yet he will not use this power, but contrariwise carry himself most meekly towards them, and by his mildness and patience both condemn their fury, and conquer their obstinacy. av pns31 vmb xx vvi d n1, cc-acp av vvi px31 av-ds av-j p-acp pno32, cc p-acp po31 n1 cc n1 av-d vvi po32 n1, cc vvi po32 n1. (9) sermon (DIV2) 87 Image 11
1021 If it looke farther forward to the destruction of the City and Temple, and the overthrow of the whole Jewish Nation, If it look farther forward to the destruction of the city and Temple, and the overthrow of the Whole Jewish nation, cs pn31 vvi av-jc av-j p-acp dt n1 pp-f dt n1 cc n1, cc dt n1 pp-f dt j-jn jp n1, (9) sermon (DIV2) 88 Image 11
1022 as Theophylact and Musculus imagine, expounding Till hee bring forth judgement unto victory, till he execute judgement upon them that judged him, as Theophylact and Musculus imagine, expounding Till he bring forth judgement unto victory, till he execute judgement upon them that judged him, c-acp vvd cc np1 vvb, vvg c-acp pns31 vvb av n1 p-acp n1, c-acp pns31 vvb n1 p-acp pno32 cst vvd pno31, (9) sermon (DIV2) 88 Image 11
1023 and fully be revenged of them by the sword of the Romans; and Fully be revenged of them by the sword of the Roman; cc av-j vbi vvn pp-f pno32 p-acp dt n1 pp-f dt njp2; (9) sermon (DIV2) 88 Image 11
1024 then the meaning of the whole is, Hee shall not breake the bruised reed of the Jewish Nation, till by the victory of the Romans he shall execute judgement upon that Nation; then the meaning of the Whole is, He shall not break the Bruised reed of the Jewish nation, till by the victory of the Roman he shall execute judgement upon that nation; av dt n1 pp-f dt j-jn vbz, pns31 vmb xx vvi dt j-vvn n1 pp-f dt jp n1, c-acp p-acp dt n1 pp-f dt njp2 pns31 vmb vvi n1 p-acp d n1; (9) sermon (DIV2) 88 Image 11
1025 nor shall he quench the smoaking flaxe of the Aaronicall Priesthood, till forty veeres after his death the City of Jerusalem shall bee sacked, nor shall he quench the smoking flax of the Aaronical Priesthood, till forty veers After his death the city of Jerusalem shall be sacked, ccx vmb pns31 vvi dt j-vvg n1 pp-f dt j n1, c-acp crd vvz p-acp po31 n1 dt n1 pp-f np1 vmb vbi vvn, (9) sermon (DIV2) 88 Image 11
1026 and the Temple burned downe to the ground, and by the propagation of the Gospel, and the Temple burned down to the ground, and by the propagation of the Gospel, cc dt n1 vvn a-acp p-acp dt n1, cc p-acp dt n1 pp-f dt n1, (9) sermon (DIV2) 88 Image 11
1027 and prevailing thereof in all places, the dimme light of the Ceremoniall Law be quite extinguished. and prevailing thereof in all places, the dim Light of the Ceremonial Law be quite extinguished. cc vvg av p-acp d n2, dt j n1 pp-f dt j n1 vbb av vvn. (9) sermon (DIV2) 88 Image 11
1028 But if the word Untill carry us so farre as the last Judgement, to which St. Jerome, St. Hilary, Guilliandus, But if the word Until carry us so Far as the last Judgement, to which Saint Jerome, Saint Hilary, Guilliandus, cc-acp cs dt n1 c-acp vvb pno12 av av-j c-acp dt ord n1, p-acp r-crq n1 np1, n1 np1, np1, (9) sermon (DIV2) 89 Image 11
1029 and many other learned Expositors referre it, then the whole beareth this tune: and many other learned Expositors refer it, then the Whole bears this tune: cc d j-jn j n2 vvb pn31, cs dt j-jn vvz d n1: (9) sermon (DIV2) 89 Image 11
1030 See you Jesus now in the forme of a servant, how humble and meeke he is, See you jesus now in the Form of a servant, how humble and meek he is, vvb pn22 np1 av p-acp dt n1 pp-f dt n1, c-crq j cc j pns31 vbz, (9) sermon (DIV2) 89 Image 11
1031 so farre from killing and subduing his bloud-thirsty enemies by forcible meanes, that hee will not strive with them; so Far from killing and subduing his bloodthirsty enemies by forcible means, that he will not strive with them; av av-j p-acp vvg cc j-vvg po31 j n2 p-acp j n2, cst pns31 vmb xx vvi p-acp pno32; (9) sermon (DIV2) 89 Image 11
1142 But of what Judgement or Victory the words are to bee construed, the learned Interpreters of holy Writ somewhat differ in judgement. But of what Judgement or Victory the words Are to be construed, the learned Interpreters of holy Writ somewhat differ in judgement. cc-acp pp-f r-crq n1 cc n1 dt n2 vbr pc-acp vbi vvn, dt j n2 pp-f j vvn av vvi p-acp n1. (9) sermon (DIV2) 95 Image 11
1032 so farre from lifting up his hand against them, that hee will not lift up his voice, Hee will not cry, nor shall his voice bee heard in the streets complaining against them; so Far from lifting up his hand against them, that he will not lift up his voice, He will not cry, nor shall his voice be herd in the streets complaining against them; av av-j p-acp vvg a-acp po31 n1 p-acp pno32, cst pns31 vmb xx vvi a-acp po31 n1, pns31 vmb xx vvi, ccx vmb po31 n1 vbi vvn p-acp dt n2 vvg p-acp pno32; (9) sermon (DIV2) 89 Image 11
1033 so farre from wounding the spirit, or hurting the bodies of any men, that hee will not breake a bruised reed, nor quench the smoaking flaxe. so Far from wounding the Spirit, or hurting the bodies of any men, that he will not break a Bruised reed, nor quench the smoking flax. av av-j p-acp vvg dt n1, cc vvg dt n2 pp-f d n2, cst pns31 vmb xx vvi dt j-vvn n1, ccx vvi dt j-vvg n1. (9) sermon (DIV2) 89 Image 11
1034 The time shall come, when you shall see this meek Lambe turned into a fierce Lion: The time shall come, when you shall see this meek Lamb turned into a fierce lion: dt n1 vmb vvi, c-crq pn22 vmb vvi d j n1 vvn p-acp dt j n1: (9) sermon (DIV2) 89 Image 11
1035 He who cryed not upon earth, shall thunder from heaven: He who came now to suffer in meeknesse, shall hereafter come in power to conquer: He who cried not upon earth, shall thunder from heaven: He who Come now to suffer in meekness, shall hereafter come in power to conquer: pns31 r-crq vvd xx p-acp n1, vmb vvi p-acp n1: pns31 r-crq vvd av pc-acp vvi p-acp n1, vmb av vvi p-acp n1 pc-acp vvi: (9) sermon (DIV2) 89 Image 11
1036 Hee who came in humility to bee judged, shall come in Majesty to judge both quicke and dead: He who Come in humility to be judged, shall come in Majesty to judge both quick and dead: pns31 r-crq vvd p-acp n1 pc-acp vbi vvn, vmb vvi p-acp n1 pc-acp vvi d j cc j: (9) sermon (DIV2) 89 Image 11
1037 Hee who came by water and bloud; by water to wash our sinnes, and by bloud, to quench the fire of his Fathers wrath, shall one day come in flaming fire, to render vengeance to all that beleeve not the Gospel: He who Come by water and blood; by water to wash our Sins, and by blood, to quench the fire of his Father's wrath, shall one day come in flaming fire, to render vengeance to all that believe not the Gospel: pns31 r-crq vvd p-acp n1 cc n1; p-acp n1 pc-acp vvi po12 n2, cc p-acp n1, pc-acp vvi dt n1 pp-f po31 ng1 n1, vmb crd n1 vvb p-acp j-vvg n1, pc-acp vvi n1 p-acp d cst vvb xx dt n1: (9) sermon (DIV2) 89 Image 11
1038 He who in all his life never brake a bruised reed, shall after his death and resurrection, He who in all his life never brake a Bruised reed, shall After his death and resurrection, pns31 r-crq p-acp d po31 n1 av-x vvd dt j-vvn n1, vmb p-acp po31 n1 cc n1, (9) sermon (DIV2) 89 Image 11
1039 when he commeth to Judgement, if not before, rule the Nations with a rod of Iron, when he comes to Judgement, if not before, Rule the nations with a rod of Iron, c-crq pns31 vvz p-acp n1, cs xx a-acp, n1 dt n2 p-acp dt n1 pp-f n1, (9) sermon (DIV2) 89 Image 11
1040 and breake them in pieces like a potters vessell: and break them in Pieces like a potters vessel: cc vvi pno32 p-acp n2 av-j dt ng1 n1: (9) sermon (DIV2) 89 Image 11
1041 Hee who here never quenched the smoaking flaxe, hee shall hereafter put out the greater lights of the world: He who Here never quenched the smoking flax, he shall hereafter put out the greater lights of the world: pns31 r-crq av av-x vvd dt j-vvg n1, pns31 vmb av vvi av dt jc n2 pp-f dt n1: (9) sermon (DIV2) 89 Image 11
1042 He shall darken the Sunne, and turne the Moone into bloud, and shake the powers of heaven, He shall darken the Sun, and turn the Moon into blood, and shake the Powers of heaven, pns31 vmb vvi dt n1, cc vvi dt n1 p-acp n1, cc vvi dt n2 pp-f n1, (9) sermon (DIV2) 89 Image 11
1043 and foundations of the earth, and the hearts of men, and behold, he commeth with the clouds, and foundations of the earth, and the hearts of men, and behold, he comes with the Clouds, cc n2 pp-f dt n1, cc dt n2 pp-f n2, cc vvb, pns31 vvz p-acp dt n2, (9) sermon (DIV2) 89 Image 11
1044 and all eyes shall see him, even they that nailed him to the Crosse and pierced him; and all eyes shall see him, even they that nailed him to the Cross and pierced him; cc d n2 vmb vvi pno31, av pns32 cst vvd pno31 p-acp dt n1 cc vvd pno31; (9) sermon (DIV2) 89 Image 11
1045 and all kindreds of the earth shall mourne before him, Yea and Amen: then he shall bring or send forth judgement unto victory. and all kindreds of the earth shall mourn before him, Yea and Amen: then he shall bring or send forth judgement unto victory. cc d n2 pp-f dt n1 vmb vvi p-acp pno31, uh cc uh-n: av pns31 vmb vvi cc vvi av n1 p-acp n1. (9) sermon (DIV2) 89 Image 11
1046 He brought forth judgement in his life, by preaching the Gospel in his owne person, He brought forth judgement in his life, by preaching the Gospel in his own person, pns31 vvn av n1 p-acp po31 n1, p-acp vvg dt n1 p-acp po31 d n1, (9) sermon (DIV2) 90 Image 11
1047 and he sent it forth after his death, by the ministery of his Apostles, and doth still by propagating the Church: and he sent it forth After his death, by the Ministry of his Apostles, and does still by propagating the Church: cc pns31 vvd pn31 av p-acp po31 n1, p-acp dt n1 pp-f po31 n2, cc vdz av p-acp j-vvg dt n1: (9) sermon (DIV2) 90 Image 11
1048 but hee bringeth not forth judgement unto victory in the Evangelists phrase; but he brings not forth judgement unto victory in the Evangelists phrase; cc-acp pns31 vvz xx av n1 p-acp n1 p-acp dt n2 vvb; (9) sermon (DIV2) 90 Image 11
1049 because this his judgement is much oppressed, the light of his truth smoothered, the pure doctrine of the Gospel suppressed, the greater part of the Kings of the earth, Because this his judgement is much oppressed, the Light of his truth smothered, the pure Doctrine of the Gospel suppressed, the greater part of the Kings of the earth, c-acp d po31 n1 vbz av-d vvn, dt n1 pp-f po31 n1 vvn, dt j n1 pp-f dt n1 vvn, dt jc n1 pp-f dt n2 pp-f dt n1, (9) sermon (DIV2) 90 Image 11
1050 and Potentates of this world refusing to submit their scepter to his Crosse, and saying, and Potentates of this world refusing to submit their sceptre to his Cross, and saying, cc n2 pp-f d n1 vvg p-acp vvb po32 n1 p-acp po31 n1, cc vvg, (9) sermon (DIV2) 90 Image 11
1051 as it is in St. Lukes Gospel, Wee will not have this man to reigne over us: as it is in Saint Lukes Gospel, we will not have this man to Reign over us: c-acp pn31 vbz p-acp n1 npg1 n1, pns12 vmb xx vhi d n1 pc-acp vvi p-acp pno12: (9) sermon (DIV2) 90 Image 11
1160 and then judge and sentence them to everlasting torments. and then judge and sentence them to everlasting torments. cc av vvb cc vvi pno32 p-acp j n2. (9) sermon (DIV2) 95 Image 11
1052 but when the sonne of man shall display his banner in the clouds, and the winds shall have breathed out their last gaspes, and the sea and the waters shall roare; but when the son of man shall display his banner in the Clouds, and the winds shall have breathed out their last gasps, and the sea and the waters shall roar; cc-acp c-crq dt n1 pp-f n1 vmb vvi po31 n1 p-acp dt n2, cc dt n2 vmb vhi vvn av po32 ord n2, cc dt n1 cc dt n2 vmb vvi; (9) sermon (DIV2) 90 Image 11
1053 when heaven and earth shall make one great bonefire, when the stage of this world shall be removed, when heaven and earth shall make one great bonfire, when the stage of this world shall be removed, c-crq n1 cc n1 vmb vvi crd j n1, c-crq dt n1 pp-f d n1 vmb vbi vvn, (9) sermon (DIV2) 90 Image 11
1054 and all the actors in it shall put off their feigned persons and guises, and appeare in their owne likenesse; and all the actors in it shall put off their feigned Persons and guises, and appear in their own likeness; cc d dt n2 p-acp pn31 vmb vvi a-acp po32 vvn n2 cc n2, cc vvi p-acp po32 d n1; (9) sermon (DIV2) 90 Image 11
1055 when the man of sinne, that exalteth himselfe above all that is called God, shall be fully revealed, when the man of sin, that Exalteth himself above all that is called God, shall be Fully revealed, c-crq dt n1 pp-f n1, cst vvz px31 p-acp d cst vbz vvn np1, vmb vbi av-j vvn, (9) sermon (DIV2) 90 Image 11
1056 and after consumed with the spirit of Christs mouth, and be destroyed by the brightnesse of his comming: and After consumed with the Spirit of Christ Mouth, and be destroyed by the brightness of his coming: cc a-acp vvn p-acp dt n1 pp-f npg1 n1, cc vbb vvn p-acp dt n1 pp-f po31 n-vvg: (9) sermon (DIV2) 90 Image 11
1057 then he shall suddenly confound the rest of his enemies, Atheists, Hypocrites, Jewes, Turkes, Idolatrous Gentiles and Heretikes, then he shall suddenly confound the rest of his enemies, Atheists, Hypocrites, Jews, Turkes, Idolatrous Gentiles and Heretics, av pns31 vmb av-j vvi dt n1 pp-f po31 n2, n2, n2, np2, np2, j n2-j cc n2, (9) sermon (DIV2) 90 Image 11
1058 and breake the neckes of all that stubbornly resist him, and then the truth shall universally prevaile, and victoriously triumph. and break the necks of all that stubbornly resist him, and then the truth shall universally prevail, and victoriously triumph. cc vvi dt n2 pp-f d cst av-j vvi pno31, cc av dt n1 vmb av-j vvi, cc av-j vvi. (9) sermon (DIV2) 90 Image 11
1059 All this variety of descant which you heare, is but upon two notes, a higher and a lower, the humility and the majesty, the infirmity and the power, the obscurity and the glory, the mildnesse and the severity of our Lord and Saviour; All this variety of descant which you hear, is but upon two notes, a higher and a lower, the humility and the majesty, the infirmity and the power, the obscurity and the glory, the mildness and the severity of our Lord and Saviour; av-d d n1 pp-f n1 r-crq pn22 vvb, vbz cc-acp p-acp crd n2, dt jc cc dt jc, dt n1 cc dt n1, dt n1 cc dt n1, dt n1 cc dt n1, dt n1 cc dt n1 pp-f po12 n1 cc n1; (9) sermon (DIV2) 90 Image 11
1060 his humility upon earth, his majesty in heaven; his humility upon earth, his majesty in heaven; po31 n1 p-acp n1, po31 n1 p-acp n1; (9) sermon (DIV2) 90 Image 11
1061 his infirmities in the dayes of his flesh, and his power since hee sitteth at the right hand of his Father; his infirmities in the days of his Flesh, and his power since he Sitteth At the right hand of his Father; po31 n2 p-acp dt n2 pp-f po31 n1, cc po31 n1 c-acp pns31 vvz p-acp dt j-jn n1 pp-f po31 n1; (9) sermon (DIV2) 90 Image 11
1062 the obscurity and privacy of his first comming, and solemnity of his second: the obscurity and privacy of his First coming, and solemnity of his second: dt n1 cc n1 pp-f po31 ord n-vvg, cc n1 pp-f po31 ord: (9) sermon (DIV2) 90 Image 11
1063 his mildnesse and clemency during the time of grace and mercy, and his wrath and severity at the day of Judgement and Vengeance. Ecce, tibiâ cecinimus vobis; his mildness and clemency during the time of grace and mercy, and his wrath and severity At the day of Judgement and Vengeance. Ecce, tibiâ cecinimus vobis; png31 n1 cc n1 p-acp dt n1 pp-f n1 cc n1, cc po31 n1 cc n1 p-acp dt n1 pp-f n1 cc n1. fw-la, fw-la fw-la fw-la; (9) sermon (DIV2) 90 Image 11
1064 Behold, out of this Scripture, I have piped unto you, recording the pleasing notes of our Redeemers mildnesse and mercy, who never brake the bruised reed, nor quenched the smoaking flaxe: now I am to mourne unto you, sounding out the dolefull notes of his justice and severity, which shall one day bring forth judgement unto victory. Behold, out of this Scripture, I have piped unto you, recording the pleasing notes of our Redeemer's mildness and mercy, who never brake the Bruised reed, nor quenched the smoking flax: now I am to mourn unto you, sounding out the doleful notes of his Justice and severity, which shall one day bring forth judgement unto victory. vvb, av pp-f d n1, pns11 vhb vvd p-acp pn22, vvg dt j-vvg n2 pp-f po12 ng1 n1 cc n1, r-crq av-x vvd dt j-vvn n1, ccx vvn dt j-vvg n1: av pns11 vbm p-acp vvi p-acp pn22, vvg av dt j n2 pp-f po31 n1 cc n1, r-crq vmb crd n1 vvb av n1 p-acp n1. (9) sermon (DIV2) 90 Image 11
1065 But before I set to the sad tune, pricked before mee in the rules of my Text, I am to entreat you to listen a while till I shall have declared unto you the harmony of the Prophet Esay, and the Evangelist S. Matthew; But before I Set to the sad tune, pricked before me in the rules of my Text, I am to entreat you to listen a while till I shall have declared unto you the harmony of the Prophet Isaiah, and the Evangelist S. Matthew; p-acp a-acp pns11 vvd p-acp dt j vvb, vvd p-acp pno11 p-acp dt vvz pp-f po11 n1, pns11 vbm pc-acp vvi pn22 pc-acp vvi dt n1 c-acp pns11 vmb vhi vvn p-acp pn22 dt n1 pp-f dt n1 np1, cc dt np1 n1 np1; (9) sermon (DIV2) 91 Image 11
1066 the rather because there seemeth some dissonancy and jarre between them. the rather Because there seems Some dissonancy and jar between them. dt av-c p-acp pc-acp vvz d n1 cc vvb p-acp pno32. (9) sermon (DIV2) 91 Image 11
1067 For in Esay we reade, Hee shall bring forth judgement unto truth, that is, give sentence according to truth; For in Isaiah we read, He shall bring forth judgement unto truth, that is, give sentence according to truth; p-acp p-acp np1 pns12 vvb, pns31 vmb vvi av n1 p-acp n1, cst vbz, vvb n1 vvg p-acp n1; (9) sermon (DIV2) 91 Image 11
1101 and wild beasts, and creeping things, &c. The foure corners of the sheet signified the foure parts of the world, all sorts of living creatures, all sorts of men, of all kindreds, nations, and languages. and wild beasts, and creeping things, etc. The foure corners of the sheet signified the foure parts of the world, all sorts of living creatures, all sorts of men, of all kindreds, Nations, and languages. cc j n2, cc j-vvg n2, av dt crd n2 pp-f dt n1 vvd dt crd n2 pp-f dt n1, d n2 pp-f j-vvg n2, d n2 pp-f n2, pp-f d n2, n2, cc n2. (9) sermon (DIV2) 92 Image 11
1068 but in St. Matthew, He shall send forth judgement unto victory, which importeth somewhat more than NONLATINALPHABET (viz.) that the judgement he shall send forth, viam inveniet aut faciet, shall either finde way or force it, take place or make place, no man or divell being able to withstand it. but in Saint Matthew, He shall send forth judgement unto victory, which imports somewhat more than (viz.) that the judgement he shall send forth, viam inveniet Or faciet, shall either find Way or force it, take place or make place, no man or Devil being able to withstand it. cc-acp p-acp n1 np1, pns31 vmb vvi av n1 p-acp n1, r-crq vvz av av-dc cs (n1) cst dt n1 pns31 vmb vvi av, fw-la j-jn fw-la fw-la, vmb av-d vvi n1 cc vvi pn31, vvb n1 cc vvi n1, dx n1 cc n1 vbg j pc-acp vvi pn31. (9) sermon (DIV2) 91 Image 11
1069 Besides this discord in their notes, there is a sweet straine in the Prophet ( he shall not faile, nor bee discouraged, till hee have set judgement on the earth ) left out in the Evangelist. Beside this discord in their notes, there is a sweet strain in the Prophet (he shall not fail, nor be discouraged, till he have Set judgement on the earth) left out in the Evangelist. p-acp d n1 p-acp po32 n2, pc-acp vbz dt j n1 p-acp dt n1 (pns31 vmb xx vvi, cc vbi vvn, c-acp pns31 vhb vvn n1 p-acp dt n1) vvd av p-acp dt np1. (9) sermon (DIV2) 91 Image 11
1070 To the first exception the Jesuit Maldonat saith, that the Syriack word signifieth both truth and victory, To the First exception the Jesuit Maldonatus Says, that the Syriac word signifies both truth and victory, p-acp dt ord n1 dt np1 np1 vvz, cst dt np1 n1 vvz d n1 cc n1, (9) sermon (DIV2) 91 Image 11
1071 and that Saint Matthew wrote not in pure Hebrew, but in the Hebrew then currant, which was somewhat alloyed and embased with other languages; and that Saint Matthew wrote not in pure Hebrew, but in the Hebrew then currant, which was somewhat alloyed and embased with other languages; cc d n1 np1 vvd xx p-acp j njp, cc-acp p-acp dt njp av n1, r-crq vbds av vvn cc vvn p-acp j-jn n2; (9) sermon (DIV2) 91 Image 11
1072 which if it were granted unto him, as it is not by those who defend that the Greeke in the New Testament is the originall, which if it were granted unto him, as it is not by those who defend that the Greek in the New Testament is the original, r-crq cs pn31 vbdr vvn p-acp pno31, c-acp pn31 vbz xx p-acp d r-crq vvb cst dt jp p-acp dt j n1 vbz dt n-jn, (9) sermon (DIV2) 91 Image 11
1073 yet the breach is not fully made up. yet the breach is not Fully made up. av dt n1 vbz xx av-j vvn a-acp. (9) sermon (DIV2) 91 Image 11
1074 For still the originall Hebrew in Esay, and the Greeke in Saint Matthew, which hath been ever held authenticall, are at odds: For still the original Hebrew in Isaiah, and the Greek in Saint Matthew, which hath been ever held authentical, Are At odds: p-acp av dt j-jn njp p-acp np1, cc dt jp p-acp n1 np1, r-crq vhz vbn av vvn j, vbr p-acp n2: (9) sermon (DIV2) 91 Image 11
1075 NONLATINALPHABET in Hebrew signifying truth, and NONLATINALPHABET in the Greeke signifying victory, and not truth. in Hebrew signifying truth, and in the Greek signifying victory, and not truth. p-acp njp vvg n1, cc p-acp dt jp vvg n1, cc xx n1. (9) sermon (DIV2) 91 Image 11
1076 I grant the truth of Christ is most victorious, and hath subdued all the false gods of the Heathen, I grant the truth of christ is most victorious, and hath subdued all the false God's of the Heathen, pns11 vvb dt n1 pp-f np1 vbz av-ds j, cc vhz vvn d dt j n2 pp-f dt j-jn, (9) sermon (DIV2) 91 Image 11
1077 as the Arke laid Dagon on his face, and the rod of Aaron devoured all the rods of the Magicians: as the Ark laid Dagon on his face, and the rod of Aaron devoured all the rods of the Magicians: c-acp dt n1 vvn np1 p-acp po31 n1, cc dt n1 pp-f np1 vvd d dt n2 pp-f dt n2: (9) sermon (DIV2) 91 Image 11
1078 yet truth and victory are not all one. A weake Judge may bring forth judgement unto truth, yet not unto victory; yet truth and victory Are not all one. A weak Judge may bring forth judgement unto truth, yet not unto victory; av n1 cc n1 vbr xx d pi. dt j n1 vmb vvi av n1 p-acp n1, av xx p-acp n1; (9) sermon (DIV2) 91 Image 11
1079 as on the contrary a potent and corrupt Judge may bring forth judgement unto victory, yet not unto truth. Tully in a bad cause prevailed against Oppianicus, by casting dust in the Judges eyes. as on the contrary a potent and corrupt Judge may bring forth judgement unto victory, yet not unto truth. Tully in a bad cause prevailed against Oppianicus, by casting dust in the Judges eyes. c-acp p-acp dt j-jn dt j cc j n1 vmb vvi av n1 p-acp n1, av xx p-acp n1. np1 p-acp dt j n1 vvn p-acp np1, p-acp vvg n1 p-acp dt ng1 n2. (9) sermon (DIV2) 91 Image 11
1080 And Aeschines prevailed not against Ctesiphon in a good cause. And Aeschines prevailed not against Ctesiphon in a good cause. cc np1 vvd xx p-acp np1 p-acp dt j n1. (9) sermon (DIV2) 91 Image 11
1081 Right is often overcome by might, and sometimes by the sleight of a cunning Advocate for the false part. Right is often overcome by might, and sometime by the sleight of a cunning Advocate for the false part. np1 vbz av vvn p-acp n1, cc av p-acp dt n1 pp-f dt j-jn n1 p-acp dt j n1. (9) sermon (DIV2) 91 Image 11
1082 To the second objection Beza answereth, that these words, that hee will not faile, nor be discouraged, till he hath set judgement on the earth, were anciently in St. Matthew, To the second objection Beza Answers, that these words, that he will not fail, nor be discouraged, till he hath Set judgement on the earth, were anciently in Saint Matthew, p-acp dt ord n1 np1 vvz, cst d n2, cst pns31 vmb xx vvi, ccx vbi vvn, c-acp pns31 vhz vvn n1 p-acp dt n1, vbdr av-j p-acp n1 np1, (9) sermon (DIV2) 91 Image 11
1083 but of late, through the carelesnesse of some transcriber, from whose copy ours were drawne, are left out. but of late, through the carelessness of Some transcriber, from whose copy ours were drawn, Are left out. cc-acp pp-f av-j, p-acp dt n1 pp-f d n1, p-acp rg-crq n1 png12 vbdr vvn, vbr vvn av. (9) sermon (DIV2) 91 Image 11
1084 But sith this Verse is wanting in all the copies of Saint Matthew now extant, But sith this Verse is wanting in all the copies of Saint Matthew now extant, p-acp a-acp d n1 vbz vvg p-acp d dt n2 pp-f n1 np1 av j, (9) sermon (DIV2) 91 Image 11
1102 The sheet in which they were all wrapped is the Church militant. The sheet in which they were all wrapped is the Church militant. dt n1 p-acp r-crq pns32 vbdr d vvn vbz dt n1 j. (9) sermon (DIV2) 92 Image 11
1103 In the end of the vision the vessell was received up againe into heaven, to shew, that in the end of the world the whole Church militant shall be transported into heaven, and become triumphant. In the end of the vision the vessel was received up again into heaven, to show, that in the end of the world the Whole Church militant shall be transported into heaven, and become triumphant. p-acp dt n1 pp-f dt n1 dt n1 vbds vvn a-acp av p-acp n1, pc-acp vvi, cst p-acp dt n1 pp-f dt n1 dt j-jn n1 j vmb vbi vvn p-acp n1, cc vvi j. (9) sermon (DIV2) 92 Image 11
1085 neither can Beza bring good proofe of any one in which this Verse was ever found, it is not safe to lay any such imputation upon the first transcribers of St. Matthewes Gospel, whereby a gap may be opened to Infidels and Heretickes to cavell at the impeachable authority of the holy Scriptures in the originall languages. neither can Beza bring good proof of any one in which this Verse was ever found, it is not safe to lay any such imputation upon the First transcribers of Saint Matthew Gospel, whereby a gap may be opened to Infidels and Heretics to cavell At the impeachable Authority of the holy Scriptures in the original languages. dx vmb np1 vvi j n1 pp-f d crd p-acp r-crq d n1 vbds av vvn, pn31 vbz xx j pc-acp vvi d d n1 p-acp dt ord n2 pp-f n1 np1 n1, c-crq dt n1 vmb vbi vvn p-acp n2 cc n2 p-acp vvb p-acp dt j n1 pp-f dt j n2 p-acp dt j-jn n2. (9) sermon (DIV2) 91 Image 11
1086 A safe and easie way to winde out of these perplexed difficulties, is to acknowledge, that the Evangelist, who wrote by the same spirit wherewith the Prophet Esay was inspired, tyed nor himselfe precisely to the Prophets words; A safe and easy Way to wind out of these perplexed difficulties, is to acknowledge, that the Evangelist, who wrote by the same Spirit wherewith the Prophet Isaiah was inspired, tied nor himself precisely to the prophets words; dt j cc j n1 pc-acp vvi av pp-f d j-vvn n2, vbz pc-acp vvi, cst dt np1, r-crq vvd p-acp dt d n1 c-crq dt n1 np1 vbds vvn, vvn ccx px31 av-j p-acp dt ng1 n2; (9) sermon (DIV2) 91 Image 11
1087 but fitteth the Prophets sense to his owne purpose, and what the Prophet delivered in two Verses, he contracteth into one. but fits the prophets sense to his own purpose, and what the Prophet Delivered in two Verses, he contracteth into one. cc-acp vvz dt ng1 n1 p-acp po31 d n1, cc q-crq dt n1 vvn p-acp crd n2, pns31 vvz p-acp crd. (9) sermon (DIV2) 91 Image 11
1088 For what is hee shall bring forth judgement unto truth, and he shall not faint nor be discouraged, till hee hath done it; For what is he shall bring forth judgement unto truth, and he shall not faint nor be discouraged, till he hath done it; p-acp r-crq vbz pns31 vmb vvi av n1 p-acp n1, cc pns31 vmb xx vvi ccx vbi vvn, c-acp pns31 vhz vdn pn31; (9) sermon (DIV2) 91 Image 11
1089 but that he shall doe it effectually and powerfully? and what is that but he shall send forth judgement unto victory? but that he shall do it effectually and powerfully? and what is that but he shall send forth judgement unto victory? p-acp cst pns31 vmb vdi pn31 av-j cc av-j? cc q-crq vbz d p-acp pns31 vmb vvi av n1 p-acp n1? (9) sermon (DIV2) 91 Image 11
1090 Hee shall send forth. This phrase reacheth forth unto us a twofold observation; He shall send forth. This phrase reaches forth unto us a twofold observation; pns31 vmb vvi av. d n1 vvz av p-acp pno12 dt j n1; (9) sermon (DIV2) 92 Image 11
1091 the first touching the extent, the second touching the freedome of this judgement here spoken of. the First touching the extent, the second touching the freedom of this judgement Here spoken of. dt ord vvg dt n1, dt ord vvg dt n1 pp-f d n1 av vvn pp-f. (9) sermon (DIV2) 92 Image 11
1092 By judgement is here meant the Kingdome of Christ, which must not bee confined to Jury, By judgement is Here meant the Kingdom of christ, which must not be confined to Jury, p-acp n1 vbz av vvn dt n1 pp-f np1, r-crq vmb xx vbi vvn p-acp n1, (9) sermon (DIV2) 92 Image 11
1093 nor bounded within the pale of Palaestine: but hee sent forth, that is, propagated and spread over the whole world, according to the prophecy of the Psalmist, The Lord shall send a rod of thy strength out of Sion: nor bounded within the pale of Palestine: but he sent forth, that is, propagated and spread over the Whole world, according to the prophecy of the Psalmist, The Lord shall send a rod of thy strength out of Sion: ccx vvn p-acp dt j pp-f np1: cc-acp pns31 vvn av, cst vbz, vvn cc vvn p-acp dt j-jn n1, vvg p-acp dt n1 pp-f dt n1, dt n1 vmb vvi dt n1 pp-f po21 n1 av pp-f np1: (9) sermon (DIV2) 92 Image 11
1094 be thou ruler in the middest of thine enemies. be thou ruler in the midst of thine enemies. vbb pns21 n1 p-acp dt n1 pp-f po21 n2. (9) sermon (DIV2) 92 Image 11
1095 Whilst our Saviour lived upon earth, the soveraigne balsamum of wounded mankind yeelding a savour of life unto life, was kept as it were in a narrow boxe; While our Saviour lived upon earth, the sovereign balsamum of wounded mankind yielding a savour of life unto life, was kept as it were in a narrow box; cs po12 n1 vvn p-acp n1, dt j-jn n1 pp-f j-vvn n1 vvg dt n1 pp-f n1 p-acp n1, vbds vvn c-acp pn31 vbdr p-acp dt j n1; (9) sermon (DIV2) 92 Image 11
1096 but at our Saviours death the boxe was broken, and this precious oyntment poured out, and the whole world filled with the smell thereof. but At our Saviors death the box was broken, and this precious ointment poured out, and the Whole world filled with the smell thereof. cc-acp p-acp po12 ng1 n1 dt n1 vbds vvn, cc d j n1 vvd av, cc dt j-jn n1 vvn p-acp dt n1 av. (9) sermon (DIV2) 92 Image 11
1097 This doctrine touching the naturalizing (if I may so speak) of the Gentiles into the spirituall Common-wealth of Israel, was implyed in the Metaphor of the Rose of the field; This Doctrine touching the naturalizing (if I may so speak) of the Gentiles into the spiritual Commonwealth of Israel, was employed in the Metaphor of the Rose of the field; d n1 vvg dt vvg (cs pns11 vmb av vvi) pp-f dt n2-j p-acp dt j n1 pp-f np1, vbds vvn p-acp dt n1 pp-f dt n1 pp-f dt n1; (9) sermon (DIV2) 92 Image 11
1098 I am the Rose of the field (Christ is not a garden flower, for few to see, and fewer to smell unto; I am the Rose of the field (christ is not a garden flower, for few to see, and fewer to smell unto; pns11 vbm dt n1 pp-f dt n1 (np1 vbz xx dt n1 n1, p-acp d pc-acp vvi, cc d pc-acp vvi p-acp; (9) sermon (DIV2) 92 Image 11
1099 but a Rose of the field, for all to gather that have a hand of faith to touch him): but a Rose of the field, for all to gather that have a hand of faith to touch him): cc-acp dt n1 pp-f dt n1, p-acp d pc-acp vvi cst vhb dt n1 pp-f n1 pc-acp vvi pno31): (9) sermon (DIV2) 92 Image 11
1100 but it was unfolded at large to Saint Peter in a vision of a sheet let downe from Heaven, knit at foure corners, in which were all manner of foure footed beasts of the earth, but it was unfolded At large to Saint Peter in a vision of a sheet let down from Heaven, knit At foure corners, in which were all manner of foure footed beasts of the earth, p-acp pn31 vbds vvn p-acp j p-acp n1 np1 p-acp dt n1 pp-f dt n1 vvb a-acp p-acp n1, vvn p-acp crd n2, p-acp r-crq vbdr d n1 pp-f crd j n2 pp-f dt n1, (9) sermon (DIV2) 92 Image 11
1141 Wee have them both in the words of my Text, Judgement which hee shall send forth, and Victory unto which. we have them both in the words of my Text, Judgement which he shall send forth, and Victory unto which. pns12 vhb pno32 av-d p-acp dt n2 pp-f po11 n1, n1 r-crq pns31 vmb vvi av, cc n1 p-acp r-crq. (9) sermon (DIV2) 95 Image 11
1104 St. Origen representeth this truth most cleerly unto us through the mirrour of an allegory; Though (saith he) the found of the Gospel came later unto the Gentiles, Saint Origen Representeth this truth most clearly unto us through the mirror of an allegory; Though (Says he) the found of the Gospel Come later unto the Gentiles, n1 np1 vvz d n1 av-ds av-j p-acp pno12 p-acp dt n1 pp-f dt n1; cs (vvz pns31) dt n1 pp-f dt n1 vvd jc p-acp dt n2-j, (9) sermon (DIV2) 92 Image 11
1105 yet the Gentiles prevented the Jewes in giving credit to it, and were justified before them; yet the Gentiles prevented the Jews in giving credit to it, and were justified before them; av dt n2-j vvn dt np2 p-acp vvg n1 p-acp pn31, cc vbdr vvn p-acp pno32; (9) sermon (DIV2) 92 Image 11
1106 as the woman in the Gospel, that was sicke of a bloudy issue, was healed before the Rulers daughter. as the woman in the Gospel, that was sick of a bloody issue, was healed before the Rulers daughter. c-acp dt n1 p-acp dt n1, cst vbds j pp-f dt j n1, vbds vvn p-acp dt n2 n1. (9) sermon (DIV2) 92 Image 11
1107 The daughter of the Ruler of the Synagogue, was a type of the Jewish Synagogue; The daughter of the Ruler of the Synagogue, was a type of the Jewish Synagogue; dt n1 pp-f dt n1 pp-f dt n1, vbds dt n1 pp-f dt jp n1; (9) sermon (DIV2) 92 Image 11
1108 the woman that was in a long consumption by reason of her continuall fluxe of bloud, was an embleme of the people of the Gentiles, lying more than twelve ages sicke of a bloudy issue, weltring in her naturall filth and bloud. the woman that was in a long consumption by reason of her continual flux of blood, was an emblem of the people of the Gentiles, lying more than twelve ages sick of a bloody issue, weltering in her natural filth and blood. dt n1 cst vbds p-acp dt j n1 p-acp n1 pp-f po31 j n1 pp-f n1, vbds dt n1 pp-f dt n1 pp-f dt n2-j, vvg av-dc cs crd n2 j pp-f dt j n1, vvg p-acp po31 j n1 cc n1. (9) sermon (DIV2) 92 Image 11
1109 Now, as Christ, going to cure the Rulers daughter, was touched by the Canaanitish woman sicke of a bloudy issue, Now, as christ, going to cure the Rulers daughter, was touched by the Canaanitish woman sick of a bloody issue, av, c-acp np1, vvg pc-acp vvi dt n2 n1, vbds vvn p-acp dt jp n1 j pp-f dt j n1, (9) sermon (DIV2) 92 Image 11
1110 and she by that touch was cured; and she by that touch was cured; cc pns31 p-acp d n1 vbds vvn; (9) sermon (DIV2) 92 Image 11
1111 so though Christ came first to heale the Synagogue, yet the Gentile Church touching the hemme of his garment by faith, is first healed and saved. so though christ Come First to heal the Synagogue, yet the Gentile Church touching the hem of his garment by faith, is First healed and saved. av cs np1 vvd ord pc-acp vvi dt n1, av dt j n1 vvg dt n1 pp-f po31 n1 p-acp n1, vbz ord vvn cc vvn. (9) sermon (DIV2) 92 Image 11
1112 The phrase of sending forth judgement, expresseth our Saviours readinesse in opening the treasures of heavenly wisedome, The phrase of sending forth judgement, Expresses our Saviors readiness in opening the treasures of heavenly Wisdom, dt n1 pp-f vvg av n1, vvz po12 ng1 n1 p-acp vvg dt n2 pp-f j n1, (9) sermon (DIV2) 93 Image 11
1113 and unfolding the mysteries of eternall salvation; and unfolding the Mysteres of Eternal salvation; cc j-vvg dt n2 pp-f j n1; (9) sermon (DIV2) 93 Image 11
1114 NONLATINALPHABET till he shooteth out, casteth out, or sendeth forth judgement of his owne accord, as a tree doth his fruit, or the Sunne his beames. till he shoots out, Cast out, or sends forth judgement of his own accord, as a tree does his fruit, or the Sun his beams. c-acp pns31 vvz av, vvz av, cc vvz av n1 pp-f po31 d n1, c-acp dt n1 vdz po31 n1, cc dt n1 po31 n2. (9) sermon (DIV2) 93 Image 11
1115 A good man bringeth forth out of the treasure of his heart good things. A good man brings forth out of the treasure of his heart good things. dt j n1 vvz av av pp-f dt n1 pp-f po31 n1 j n2. (9) sermon (DIV2) 93 Image 11
1116 The Sages opened their treasures, and every Scribe which is instructed unto the Kingdome of heaven, is like unto a man that is an house-holder, which bringeth forth out of his treasures things new and old. The Sages opened their treasures, and every Scribe which is instructed unto the Kingdom of heaven, is like unto a man that is an householder, which brings forth out of his treasures things new and old. dt n2-jn vvd po32 n2, cc d vvi r-crq vbz vvn p-acp dt n1 pp-f n1, vbz av-j p-acp dt n1 cst vbz dt n1, r-crq vvz av av pp-f po31 n2 n2 j cc j. (9) sermon (DIV2) 93 Image 11
1117 I have not hid thy righteousnesse within my heart, saith David in the person of Christ, I have declared thy faithfulnesse and thy salvation: I have not hid thy righteousness within my heart, Says David in the person of christ, I have declared thy faithfulness and thy salvation: pns11 vhb xx vvn po21 n1 p-acp po11 n1, vvz np1 p-acp dt n1 pp-f np1, pns11 vhb vvn po21 n1 cc po21 n1: (9) sermon (DIV2) 93 Image 11
1118 I have not concealed thy loving kindnesse and thy truth from the great congregation. I have not concealed thy loving kindness and thy truth from the great congregation. pns11 vhb xx vvn po21 j-vvg n1 cc po21 n1 p-acp dt j n1. (9) sermon (DIV2) 93 Image 11
1119 I have preached righteousnesse in the great assembly, I have not refrained my lips, O Lord, thou knowest. I have preached righteousness in the great assembly, I have not refrained my lips, Oh Lord, thou Knowest. pns11 vhb vvn n1 p-acp dt j n1, pns11 vhb xx vvn po11 n2, uh n1, pns21 vv2. (9) sermon (DIV2) 93 Image 11
1120 And according to this fore-going type, how ready the truth himselfe was to publish the Gospel of the Kingdome, appeareth by his taking all occasions from every ordinary occurrent, to instruct his Disciples in points of heavenly wisedome; And according to this foregoing type, how ready the truth himself was to publish the Gospel of the Kingdom, appears by his taking all occasions from every ordinary occurrent, to instruct his Disciples in points of heavenly Wisdom; cc vvg p-acp d j n1, c-crq j dt n1 px31 vbds pc-acp vvi dt n1 pp-f dt n1, vvz p-acp po31 vvg d n2 p-acp d j j, pc-acp vvi po31 n2 p-acp n2 pp-f j n1; (9) sermon (DIV2) 93 Image 11
1121 as from a draught of fish to admonish them of fishing for soules: from Well-water, to treat of the water of life: from barly loaves, to exhort them to labour for the food that perisheth not: as from a draught of Fish to admonish them of fishing for Souls: from Well-water, to Treat of the water of life: from Barley loaves, to exhort them to labour for the food that Perishes not: c-acp p-acp dt n1 pp-f n1 pc-acp vvi pno32 pp-f vvg p-acp n2: p-acp n1, pc-acp vvi pp-f dt n1 pp-f n1: p-acp n1 n2, pc-acp vvi pno32 p-acp vvb p-acp dt n1 cst vvz xx: (9) sermon (DIV2) 93 Image 11
1122 from burying the dead, to reprove those that are dead in sinne: from curing the blind in body, to rebuke the spirituall blindnesse of the Scribes and Pharisees: from burying the dead, to reprove those that Are dead in sin: from curing the blind in body, to rebuke the spiritual blindness of the Scribes and Pharisees: p-acp vvg dt j, pc-acp vvi d cst vbr j p-acp n1: p-acp vvg dt j p-acp n1, pc-acp vvi dt j n1 pp-f dt n2 cc np2: (9) sermon (DIV2) 93 Image 11
1123 from a question concerning the materiall Temple, to fore-tell the dissolution of the temple of his body, from a question Concerning the material Temple, to foretell the dissolution of the temple of his body, p-acp dt n1 vvg dt j-jn n1, p-acp vvb dt n1 pp-f dt n1 pp-f po31 n1, (9) sermon (DIV2) 93 Image 11
1124 and raising it up againe in three daies. and raising it up again in three days. cc vvg pn31 a-acp av p-acp crd n2. (9) sermon (DIV2) 93 Image 11
1125 To conceale any needfull, especially saving truth, is to bury the gold of Ophir, and thereby deprive not only others, To conceal any needful, especially Saving truth, is to bury the gold of Ophir, and thereby deprive not only Others, pc-acp vvi d j, av-j vvg n1, vbz pc-acp vvi dt n1 pp-f np1, cc av vvb xx av-j n2-jn, (9) sermon (DIV2) 93 Image 11
1126 but our selves also of the benefit and use thereof. but our selves also of the benefit and use thereof. cc-acp po12 n2 av pp-f dt n1 cc vvi av. (9) sermon (DIV2) 93 Image 11
1127 Wherefore St. Augustine sharply censureth such as would challenge a peculiar interest and propriety in that which is the common treasure of Gods Church, saying: Wherefore Saint Augustine sharply censureth such as would challenge a peculiar Interest and propriety in that which is the Common treasure of God's Church, saying: q-crq n1 np1 av-j vvz d c-acp vmd vvi dt j n1 cc n1 p-acp d r-crq vbz dt j n1 pp-f npg1 n1, vvg: (9) sermon (DIV2) 93 Image 11
1128 The truth is neither mine, nor thine, nor his, but all ours in common, whom thou, O Lord, callest publikely to the communion thereof, dreadfully admonishing us, not to desire to have it private, The truth is neither mine, nor thine, nor his, but all ours in Common, whom thou, Oh Lord, Callest publicly to the communion thereof, dreadfully admonishing us, not to desire to have it private, dt n1 vbz dx n1, ccx png21, ccx png31, cc-acp d png12 p-acp j, ro-crq pns21, uh n1, vv2 av-j p-acp dt n1 av, av-j vvg pno12, xx pc-acp vvi pc-acp vhi pn31 j, (9) sermon (DIV2) 93 Image 11
1129 lest we be deprived of it. lest we be deprived of it. cs pns12 vbb vvn pp-f pn31. (9) sermon (DIV2) 93 Image 11
1130 In speciall, the truth of judgement ought not to bee kept in, but to bee sent forth. For to detaine any private mans goods, is but a private wrong; In special, the truth of judgement ought not to be kept in, but to be sent forth. For to detain any private men goods, is but a private wrong; p-acp j, dt n1 pp-f n1 vmd xx pc-acp vbi vvn p-acp, cc-acp pc-acp vbi vvn av. p-acp pc-acp vvi d j ng1 n2-j, vbz p-acp dt j n-jn; (9) sermon (DIV2) 93 Image 11
1131 but unrighteously to detaine justice, which is the Kings, or the Common-wealths, or rather both their good, is a kind of peculatus, or publike theft. but unrighteously to detain Justice, which is the Kings, or the Commonwealths, or rather both their good, is a kind of Peculatus, or public theft. cc-acp av-j pc-acp vvi n1, r-crq vbz dt n2, cc dt n2, cc av-c d po32 j, vbz dt n1 pp-f fw-la, cc j n1. (9) sermon (DIV2) 93 Image 11
1132 We laugh at the Indians for casting in great store of gold yeerly into the river Ganges, We laugh At the Indians for casting in great store of gold yearly into the river Ganges, pns12 vvb p-acp dt njpg2 p-acp vvg p-acp j n1 pp-f n1 av-j p-acp dt n1 np1, (9) sermon (DIV2) 93 Image 11
1133 as if the streame would not runne currently without it: as if the stream would not run currently without it: c-acp cs dt n1 vmd xx vvi av-j p-acp pn31: (9) sermon (DIV2) 93 Image 11
1134 yet when the current of justice is stopt in many Courts, the wisest Soliciters of sutes can finde no better means than such as the Indians use, (by dropping in early in the morning gold and silver into Ganges) to make it runne. yet when the current of Justice is stopped in many Courts, the Wisest Solicitors of suits can find no better means than such as the Indians use, (by dropping in early in the morning gold and silver into Ganges) to make it run. av c-crq dt n1 pp-f n1 vbz vvn p-acp d n2, dt js n2 pp-f n2 vmb vvi dx jc n2 cs d c-acp dt njpg2 n1, (p-acp vvg p-acp av-j p-acp dt n1 n1 cc n1 p-acp np1) pc-acp vvi pn31 vvi. (9) sermon (DIV2) 93 Image 11
1135 Pliny reporteth of Apis the Aegyptian god (whom they worshipped in the likenesse of a Cow or Oxe) that hee gave answers to private men, è manu consulentium cibum capiendo, Taking alwayes some food from their hands, otherwise the Oracle was dumbe. pliny Reporteth of Apis the Egyptian god (whom they worshipped in the likeness of a Cow or Ox) that he gave answers to private men, è manu consulentium Food capiendo, Taking always Some food from their hands, otherwise the Oracle was dumb. np1 vvz pp-f np1 dt jp n1 (r-crq pns32 vvd p-acp dt n1 pp-f dt n1 cc n1) cst pns31 vvd n2 p-acp j n2, fw-la fw-la fw-la fw-la fw-la, vvg av d n1 p-acp po32 n2, av dt n1 vbds j. (9) sermon (DIV2) 93 Image 11
1136 I need not to prosecute the application in this place, where, by the testimony of all men, I need not to prosecute the application in this place, where, by the testimony of all men, pns11 vvb xx pc-acp vvi dt n1 p-acp d n1, c-crq, p-acp dt n1 pp-f d n2, (9) sermon (DIV2) 93 Image 11
1137 and the truth it selfe, the streame of Justice (if any where) runneth cleerly, most free from all filth and corruption. and the truth it self, the stream of justice (if any where) Runneth clearly, most free from all filth and corruption. cc dt n1 pn31 n1, dt n1 pp-f n1 (cs d c-crq) vvz av-j, av-ds j p-acp d n1 cc n1. (9) sermon (DIV2) 93 Image 11
1138 Therefore I passe from Christ his sending forth judgement to his victory. Hee shall send forth judgement unto victory. Therefore I pass from christ his sending forth judgement to his victory. He shall send forth judgement unto victory. av pns11 vvb p-acp np1 po31 vvg av n1 p-acp po31 n1. pns31 vmb vvi av n1 p-acp n1. (9) sermon (DIV2) 93 Image 11
1139 There are two principall acts, or to speake more properly, effects of our Lords Princely function, NONLATINALPHABET and NONLATINALPHABET, judgement and victory; judgement upon, There Are two principal acts, or to speak more properly, effects of our lords Princely function, and, judgement and victory; judgement upon, pc-acp vbr crd j-jn n2, cc pc-acp vvi av-dc av-j, n2 pp-f po12 n2 j n1, cc, n1 cc n1; n1 p-acp, (9) sermon (DIV2) 95 Image 11
1140 and victory over all his enemies: and victory over all his enemies: cc n1 p-acp d po31 n2: (9) sermon (DIV2) 95 Image 11
1143 Some in their ghesses fall short upon the particular judgement and utter overthrow of the Jewish Nation by Vespasian, and his sonne Titus. some in their Guesses fallen short upon the particular judgement and utter overthrow of the Jewish nation by Vespasian, and his son Titus. d p-acp po32 n2 vvb j p-acp dt j n1 cc j n1 pp-f dt jp n1 p-acp np1, cc po31 n1 np1. (9) sermon (DIV2) 95 Image 11
1144 Others deferre the accomplishment of this prophecy, till the dreadfull day of the Worlds doome, when by the shrill sound of the Archangels Trumpet all the dead shall bee awaked, Others defer the accomplishment of this prophecy, till the dreadful day of the World's doom, when by the shrill found of the Archangels Trumpet all the dead shall be awaked, ng2-jn vvi dt n1 pp-f d n1, c-acp dt j n1 pp-f dt ng1 n1, c-crq p-acp dt j n1 pp-f dt n2 n1 d dt j vmb vbi vvn, (9) sermon (DIV2) 95 Image 11
1145 and the son of man shall march out of Heaven with millions of Angels to his Judgement seat in the clouds, where hee shall sit upon the life and death of mankinde. and the son of man shall march out of Heaven with millions of Angels to his Judgement seat in the Clouds, where he shall fit upon the life and death of mankind. cc dt n1 pp-f n1 vmb vvi av pp-f n1 p-acp crd pp-f n2 p-acp po31 n1 n1 p-acp dt n2, c-crq pns31 vmb vvi p-acp dt n1 cc n1 pp-f n1. (9) sermon (DIV2) 95 Image 11
1146 That day, saith Saint Austin, may bee rightly called a Day of Judgement, because then there shall bee no place left for those usuall exceptions against the judgements of God, That day, Says Saint Austin, may be rightly called a Day of Judgement, Because then there shall be no place left for those usual exceptions against the Judgments of God, cst n1, vvz n1 np1, vmb vbi av-jn vvn dt n1 pp-f n1, c-acp cs pc-acp vmb vbi dx n1 vvn p-acp d j n2 p-acp dt n2 pp-f np1, (9) sermon (DIV2) 95 Image 11
1147 and the course of his providence on earth, viz. Why is this just man unhappy, and why is that unjust man happy? Why is this profane man in honour, and the course of his providence on earth, viz. Why is this just man unhappy, and why is that unjust man happy? Why is this profane man in honour, cc dt n1 pp-f po31 n1 p-acp n1, n1 q-crq vbz d j n1 j, cc q-crq vbz d j n1 j? q-crq vbz d j n1 p-acp n1, (9) sermon (DIV2) 95 Image 11
1148 and that godly man in disgrace? Why doth this wicked man prosper in his evill wayes, and that godly man in disgrace? Why does this wicked man prosper in his evil ways, cc cst j n1 p-acp n1? q-crq vdz d j n1 vvi p-acp po31 j-jn n2, (9) sermon (DIV2) 95 Image 11
1149 and that righteous man faile in his holy attempts? Nay, why for a like fact doth some man receive the guerdon of a crowne, and that righteous man fail in his holy attempts? Nay, why for a like fact does Some man receive the guerdon of a crown, cc cst j n1 vvi p-acp po31 j n2? uh-x, q-crq p-acp dt j n1 vdz d n1 vvi dt n1 pp-f dt n1, (9) sermon (DIV2) 95 Image 11
1150 and another of a crosse or gibbet? the one of a halter, the other of a chaine of gold? These and the like murmurs against the justice of the Judge of all flesh shall bee hushed, and all men shall say in the words of the Psalmist, Verily there is a reward for the righteous: and Another of a cross or gibbet? the one of a halter, the other of a chain of gold? These and the like murmurs against the Justice of the Judge of all Flesh shall be hushed, and all men shall say in the words of the Psalmist, Verily there is a reward for the righteous: cc j-jn pp-f dt n1 cc n1? dt crd pp-f dt n1, dt n-jn pp-f dt n1 pp-f n1? np1 cc dt j n2 p-acp dt n1 pp-f dt n1 pp-f d n1 vmb vbi vvn, cc d n2 vmb vvi p-acp dt n2 pp-f dt n1, av-j a-acp vbz dt n1 p-acp dt j: (9) sermon (DIV2) 95 Image 11
1151 Verily there is a God that judgeth in the earth. Verily there is a God that Judgeth in the earth. av-j a-acp vbz dt n1 cst vvz p-acp dt n1. (9) sermon (DIV2) 95 Image 11
1152 And then Christ may bee said properly to bring or send forth judgement, when hee revealeth the secrets of all hearts, displayeth all mens consciences, And then christ may be said properly to bring or send forth judgement, when he Revealeth the secrets of all hearts, displayeth all men's Consciences, cc av np1 vmb vbi vvn av-j p-acp vvb cc vvb av n1, c-crq pns31 vvz dt n2-jn pp-f d n2, vvz d ng2 n2, (9) sermon (DIV2) 95 Image 11
1153 and declareth the circumstances of all actions, whereby all mens judgements may bee rightly informed in the proceedings of the Almighty, and Declareth the Circumstances of all actions, whereby all men's Judgments may be rightly informed in the proceedings of the Almighty, cc vvz dt n2 pp-f d n2, c-crq d ng2 n2 vmb vbi av-jn vvn p-acp dt n2-vvg pp-f dt j-jn, (9) sermon (DIV2) 95 Image 11
1154 and all men may see the justice of God in those his most secret and hidden judgements, at which the wisest on earth are astonished, and all men may see the Justice of God in those his most secret and hidden Judgments, At which the Wisest on earth Are astonished, cc d n2 vmb vvi dt n1 pp-f np1 p-acp d po31 av-ds j-jn cc j-vvn n2, p-acp r-crq dt js p-acp n1 vbr vvn, (9) sermon (DIV2) 95 Image 11
1155 and dare not looke into them, lest they should bee swallowed up in the depth of them. and Dare not look into them, lest they should be swallowed up in the depth of them. cc vvb xx vvi p-acp pno32, cs pns32 vmd vbi vvn a-acp p-acp dt n1 pp-f pno32. (9) sermon (DIV2) 95 Image 11
1156 I speake of those judgements of God, which Saint Austin termeth Occuliè justa, and justè occulta; Secretly just, and justly secret: so they are now; I speak of those Judgments of God, which Saint Austin termeth Occuliè Justa, and justè Hidden; Secretly just, and justly secret: so they Are now; pns11 vvb pp-f d n2 pp-f np1, r-crq n1 np1 vvz fw-fr fw-la, cc fw-fr fw-la; av-jn j, cc av-j j-jn: av pns32 vbr av; (9) sermon (DIV2) 95 Image 11
1157 but at the day of Judgement they shall bee manifestly just, and justly manifest; then it shall appeare not onely that the most secret judgements of God are just, but At the day of Judgement they shall be manifestly just, and justly manifest; then it shall appear not only that the most secret Judgments of God Are just, cc-acp p-acp dt n1 pp-f n1 pns32 vmb vbi av-j j, cc av-j j; cs pn31 vmb vvi xx av-j d dt av-ds j-jn n2 pp-f np1 vbr j, (9) sermon (DIV2) 95 Image 11
1158 but also that there was just cause why they should bee secret, or kept hidden till that day. but also that there was just cause why they should be secret, or kept hidden till that day. cc-acp av cst pc-acp vbds j n1 c-crq pns32 vmd vbi j-jn, cc vvd vvn p-acp d n1. (9) sermon (DIV2) 95 Image 11
1159 Lastly, then Christ may bee said properly to bring forth judgement unto victory, because hee shall first conquer all his enemies, Lastly, then christ may be said properly to bring forth judgement unto victory, Because he shall First conquer all his enemies, ord, cs np1 vmb vbi vvn av-j p-acp vvb av n1 p-acp n1, c-acp pns31 vmb ord vvi d po31 n2, (9) sermon (DIV2) 95 Image 11
1161 Of which dreadfull Judgement, ensuing upon the glorious Victory of the Prince of peace over the great Whore, and the false Prophet, and the Divell that deceiveth them all; Of which dreadful Judgement, ensuing upon the glorious Victory of the Prince of peace over the great Whore, and the false Prophet, and the devil that deceives them all; pp-f r-crq j n1, vvg p-acp dt j n1 pp-f dt n1 pp-f n1 p-acp dt j n1, cc dt j n1, cc dt n1 cst vvz pno32 d; (9) sermon (DIV2) 95 Image 11
1162 from which the Archangel shall sound a retreat, by blowing the last trump, and summoning all that have slept in the dust to arise out of their graves, from which the Archangel shall found a retreat, by blowing the last trump, and summoning all that have slept in the dust to arise out of their graves, p-acp r-crq dt np1 vmb vvi dt n1, p-acp vvg dt ord n1, cc vvg d cst vhb vvn p-acp dt n1 pc-acp vvi av pp-f po32 n2, (9) sermon (DIV2) 95 Image 11
1163 and come to judgement, I need not to adde any thing more in this Religious and Christian auditory. and come to judgement, I need not to add any thing more in this Religious and Christian auditory. cc vvb p-acp n1, pns11 vvb xx pc-acp vvi d n1 av-dc p-acp d j cc np1 j. (9) sermon (DIV2) 95 Image 11
1164 Wherefore I will fill up the small remainder of the time with some briefe observations upon the ruine and utter desolation of the Jewish Nation, who even to this day wandring like Vagabonds in all countries, Wherefore I will fill up the small remainder of the time with Some brief observations upon the ruin and utter desolation of the Jewish nation, who even to this day wandering like Vagabonds in all countries, c-crq pns11 vmb vvi a-acp dt j n1 pp-f dt n1 p-acp d j n2 p-acp dt n1 cc vvi n1 pp-f dt jp n1, r-crq av p-acp d n1 vvg av-j n2 p-acp d n2, (9) sermon (DIV2) 95 Image 11
1165 and made slaves not only to Christians, but to Moores, Turkes, and other Infidels, rue the crucifying of the Lord of life, and the spilling of the innocent bloud of the immaculate Lambe of God, that taketh away the sinnes of the World. and made slaves not only to Christians, but to Moors, Turkes, and other Infidels, rue the crucifying of the Lord of life, and the spilling of the innocent blood of the immaculate Lamb of God, that Takes away the Sins of the World. cc vvd n2 xx av-j p-acp np1, cc-acp p-acp n2, np2, cc j-jn n2, vvb dt vvg pp-f dt n1 pp-f n1, cc dt vvg pp-f dt j-jn n1 pp-f dt j n1 pp-f np1, cst vvz av dt n2 pp-f dt n1. (9) sermon (DIV2) 95 Image 11
1166 As according to the custome of our country, Quarter-Sessions are held in Cities and Shire-townes, before the generall Assises; As according to the custom of our country, quarter-sessions Are held in Cities and shire-towns, before the general Assizes; p-acp vvg p-acp dt n1 pp-f po12 n1, n2 vbr vvn p-acp n2 cc n2, p-acp dt j n2; (9) sermon (DIV2) 95 Image 11
1167 so Christ a little more than forty yeeres after his death at Jerusalem, and ascension into Heaven, held a Quarter-Sessions in Jerusalem for that country and people: so christ a little more than forty Years After his death At Jerusalem, and Ascension into Heaven, held a quarter-sessions in Jerusalem for that country and people: av np1 dt j av-dc cs crd n2 p-acp po31 n1 p-acp np1, cc n1 p-acp n1, vvd dt n2 p-acp np1 p-acp d n1 cc n1: (9) sermon (DIV2) 95 Image 11
1168 after which hee shall certainly keep a generall Assises for the whole world, when the sinnes of all Nations shall be ripe for the Angels sickle. After which he shall Certainly keep a general Assizes for the Whole world, when the Sins of all nations shall be ripe for the Angels fickle. p-acp r-crq pns31 vmb av-j vvi dt j n2 p-acp dt j-jn n1, c-crq dt n2 pp-f d n2 vmb vbi j p-acp dt ng1 n1. (9) sermon (DIV2) 95 Image 11
1169 Some of the wisest of the Jewish Rabbins entring into a serious consideration of this last and greatest calamity that ever befell that people, together with the continuance thereof more than 1500. yeeres, some of the Wisest of the Jewish Rabbis entering into a serious consideration of this last and greatest calamity that ever befell that people, together with the Continuance thereof more than 1500. Years, d pp-f dt js pp-f dt jp n2 vvg p-acp dt j n1 pp-f d ord cc js n1 cst av vvd d n1, av p-acp dt n1 av av-dc cs crd n2, (9) sermon (DIV2) 96 Image 11
1170 and casting with themselves what sinne might countervaile so heavie a judgement, in the end have growne to this resolution, that surely it could be no other than the spilling of the Messias bloud, which cryed for this vengeance from heaven against them. and casting with themselves what sin might countervail so heavy a judgement, in the end have grown to this resolution, that surely it could be no other than the spilling of the Messias blood, which cried for this vengeance from heaven against them. cc vvg p-acp px32 q-crq n1 vmd vvi av j dt n1, p-acp dt n1 vhb vvn p-acp d n1, cst av-j pn31 vmd vbi dx n-jn cs dt vvg pp-f dt np1 n1, r-crq vvd p-acp d n1 p-acp n1 p-acp pno32. (9) sermon (DIV2) 96 Image 11
1171 And verily if you observe all the circumstances of times, persons, and places, together with the maner and means of their punishments, And verily if you observe all the Circumstances of times, Persons, and places, together with the manner and means of their punishments, cc av-j cs pn22 vvb d dt n2 pp-f n2, n2, cc n2, av p-acp dt n1 cc n2 pp-f po32 n2, (9) sermon (DIV2) 96 Image 11
1172 and lay them to the particulars of Christs sufferings in and from that Nation, you shall see this point as cleerly set before your eyes, and lay them to the particulars of Christ sufferings in and from that nation, you shall see this point as clearly Set before your eyes, cc vvd pno32 p-acp dt n2-j pp-f npg1 n2 p-acp cc p-acp d n1, pn22 vmb vvi d n1 c-acp av-j vvn p-acp po22 n2, (9) sermon (DIV2) 96 Image 11
1173 as if these words were written in letters of bloud upon the sacked walls of Jerusalem, Messiah his Judgement and Victory over the Jewes. as if these words were written in letters of blood upon the sacked walls of Jerusalem, Messiah his Judgement and Victory over the Jews. c-acp cs d n2 vbdr vvn p-acp n2 pp-f n1 p-acp dt j-vvn n2 pp-f np1, np1 po31 n1 cc n1 p-acp dt np2. (9) sermon (DIV2) 96 Image 11
1174 1. Not full sixe yeeres after our Lords passion, most of those indignities and disgraces which the Jewes put upon him, were returned backe to themselves by Flaccus, 1. Not full sixe Years After our lords passion, most of those indignities and disgraces which the Jews put upon him, were returned back to themselves by Flaccus, crd xx av-j crd n2 p-acp po12 n2 n1, ds pp-f d n2 cc n2 r-crq dt np2 vvd p-acp pno31, vbdr vvn av p-acp px32 p-acp np1, (9) sermon (DIV2) 97 Image 11
1175 and the Citizens of Alexandria, who scurrilously mocked their King Agrippa in his returne from Rome, by investing a mad man, called Carabbas, with Princely robes, and the Citizens of Alexandria, who scurrilously mocked their King Agrippa in his return from Room, by investing a mad man, called Carabbas, with Princely robes, cc dt n2 pp-f np1, r-crq av-j vvd po32 n1 np1 p-acp po31 n1 p-acp n1, p-acp vvg dt j n1, vvn np1, p-acp j n2, (9) sermon (DIV2) 97 Image 11
1178 The Alexandrians were not content thus scornfully to deride the King of the Jewes, they proceeded farther to make a daily sport of scourging many of the Nobility, even to death, The Alexandrians were not content thus scornfully to deride the King of the Jews, they proceeded farther to make a daily sport of scourging many of the Nobilt, even to death, dt njp2 vbdr xx j av av-j pc-acp vvi dt n1 pp-f dt np2, pns32 vvd av-jc pc-acp vvi dt j n1 pp-f vvg d pp-f dt n1, av p-acp n1, (9) sermon (DIV2) 97 Image 11
1179 and that, which Philo setteth a Tragicall accent upon, at their solemnest Feast. Note here the Jewes whipping and scourging Christ upon the solemne Feast of Passover repaid unto them. and that, which Philo sets a Tragical accent upon, At their solemnest Feast. Note Here the Jews whipping and scourging christ upon the solemn Feast of Passover repaid unto them. cc cst, r-crq np1 vvz dt j n1 p-acp, p-acp po32 js n1. vvb av dt np2 vvg cc vvg np1 p-acp dt j n1 pp-f np1 vvn p-acp pno32. (9) sermon (DIV2) 97 Image 11
1180 3. And howsoever their noble and discreet Embassadour Philo made many remonstrances to the Emperour Caligula of these unsufferable wrongs offered to their Nation; 3. And howsoever their noble and discreet Ambassador Philo made many remonstrances to the Emperor Caligula of these unsufferable wrongs offered to their nation; crd cc c-acp po32 j cc j n1 np1 vvd d n2 p-acp dt n1 np1 pp-f d j n2-jn vvn p-acp po32 n1; (9) sermon (DIV2) 98 Image 11
1181 yet that Emperour, because the Jewes had refused to set up his Image in the Temple, was so farre from relieving them, yet that Emperor, Because the Jews had refused to Set up his Image in the Temple, was so Far from relieving them, av d n1, c-acp dt np2 vhd vvn pc-acp vvi a-acp po31 n1 p-acp dt n1, vbds av av-j p-acp vvg pno32, (9) sermon (DIV2) 98 Image 11
1182 or respecting him according to the quality he bare, that he spurned him with his foot, or respecting him according to the quality he bore, that he spurned him with his foot, cc vvg pno31 vvg p-acp dt n1 pns31 vvd, cst pns31 vvd pno31 p-acp po31 n1, (9) sermon (DIV2) 98 Image 11
1183 and spit on his face. Note here the Jewes spitting on Christ repaid them. and spit on his face. Note Here the Jews spitting on christ repaid them. cc vvb p-acp po31 n1. vvb av dt np2 vvg p-acp np1 vvd pno32. (9) sermon (DIV2) 98 Image 11
1184 4. In conclusion, the Emperour sent him away with such disgrace and discontent, that hee, turning to his country-men, said: 4. In conclusion, the Emperor sent him away with such disgrace and discontent, that he, turning to his countrymen, said: crd p-acp n1, dt n1 vvd pno31 av p-acp d n1 cc n-jn, cst pns31, vvg p-acp po31 n2, vvd: (9) sermon (DIV2) 99 Image 11
1185 Bee of good cheare, Sirs, for God himselfe must needs right us now, sith his Vicegerent, from whom wee expected justice, doth so much wrong us, and contrary to the law of all Nations most inhumanely, insolently, be of good cheer, Sirs, for God himself must needs right us now, sith his Vicegerent, from whom we expected Justice, does so much wrong us, and contrary to the law of all nations most inhumanely, insolently, vbb pp-f j n1, n2, c-acp np1 px31 vmb av vvi pno12 av, c-acp po31 n1, p-acp ro-crq pns12 vvd n1, vdz av av-d vvi pno12, cc n-jn p-acp dt n1 pp-f d n2 av-ds av-j, av-j, (9) sermon (DIV2) 99 Image 11
1186 and barbarously useth mee, employed as a publike minister of state for our whole Nation. But all this in vaine; and barbarously uses me, employed as a public minister of state for our Whole nation. But all this in vain; cc av-j vvz pno11, vvn p-acp dt j n1 pp-f n1 p-acp po12 j-jn n1. p-acp d d p-acp j; (9) sermon (DIV2) 99 Image 11
1187 these wrongs fell right upon them. these wrongs fell right upon them. d vvz j n-jn p-acp pno32. (9) sermon (DIV2) 99 Image 11
1188 It was just with God, that they who in disdaine of his Sonne cryed out, Wee have no King but Caesar, should finde no favour at Caesars hands, It was just with God, that they who in disdain of his Son cried out, we have no King but Caesar, should find no favour At Caesars hands, pn31 vbds j p-acp np1, cst pns32 r-crq p-acp n1 pp-f po31 n1 vvd av, pns12 vhb dx n1 p-acp np1, vmd vvi dx n1 p-acp npg1 n2, (9) sermon (DIV2) 99 Image 11
1189 and much lesse at Gods, before whom they preferred Caesar. They would none of the flower of Jesse, they cast him away: and much less At God's, before whom they preferred Caesar. They would none of the flower of Jesse, they cast him away: cc av-d av-dc p-acp n2, p-acp ro-crq pns32 vvd np1. pns32 vmd pi pp-f dt n1 pp-f np1, pns32 vvd pno31 av: (9) sermon (DIV2) 99 Image 11
1190 therefore God in justice after the former troubles, sent them by Nero's appointment Deputy Florus, who robbed their Church treasury to raise a rebellion, Therefore God in Justice After the former Troubles, sent them by Nero's appointment Deputy Florus, who robbed their Church treasury to raise a rebellion, av np1 p-acp n1 p-acp dt j n2, vvd pno32 p-acp npg1 n1 n1 np1, r-crq vvd po32 n1 n1 pc-acp vvi dt n1, (9) sermon (DIV2) 99 Image 11
1191 & after put them to the sword for this rebellion: & After put them to the sword for this rebellion: cc a-acp vvd pno32 p-acp dt n1 p-acp d n1: (9) sermon (DIV2) 99 Image 11
1192 received money of them to save them from spoile, and spoiled them the more for it; received money of them to save them from spoil, and spoiled them the more for it; vvd n1 pp-f pno32 pc-acp vvi pno32 p-acp n1, cc vvd pno32 dt dc c-acp pn31; (9) sermon (DIV2) 99 Image 11
1193 insomuch that the Scribes and Pharisees, and chiefe Rulers, who rebuked the people for bringing in Christ to Jerusalem with branches of palmes, and happy acclamations of Hosanna to the sonne of David, Hosanna in the highest, are now forced to bring out all the treasures of the Temple, insomuch that the Scribes and Pharisees, and chief Rulers, who rebuked the people for bringing in christ to Jerusalem with branches of palms, and happy acclamations of Hosanna to the son of David, Hosanna in the highest, Are now forced to bring out all the treasures of the Temple, av cst dt n2 cc np2, cc j-jn n2, r-crq vvd dt n1 p-acp vvg p-acp np1 p-acp np1 p-acp n2 pp-f n2, cc j n2 pp-f n1 p-acp dt n1 pp-f np1, n1 p-acp dt js, vbr av vvn pc-acp vvi av d dt n2 pp-f dt n1, (9) sermon (DIV2) 99 Image 11
1194 and Priestly ornaments, by them as it were to adjure the people, and beseech them even with teares to march out of Jerusalem in seemliest order, and Priestly Ornament, by them as it were to adjure the people, and beseech them even with tears to march out of Jerusalem in seemliest order, cc j n2, p-acp pno32 p-acp pn31 vbdr p-acp vvb dt n1, cc vvb pno32 av p-acp n2 pc-acp vvi av pp-f np1 p-acp js n1, (9) sermon (DIV2) 99 Image 11
1195 and with expressions of joy to meet and greet the Romane souldiers, who requited their salutations with scornes, and with expressions of joy to meet and greet the Roman Soldiers, who requited their salutations with scorns, cc p-acp n2 pp-f n1 pc-acp vvi cc vvi dt jp n2, r-crq vvd po32 n2 p-acp n2, (9) sermon (DIV2) 99 Image 11
1196 and their gifts with pillaging them. Note here the Jewes envie at Christs triumphant riding into Jerusalem punished. and their Gifts with pillaging them. Note Here the Jews envy At Christ triumphant riding into Jerusalem punished. cc po32 n2 p-acp n-vvg pno32. n1 av dt np2 vvi p-acp npg1 j n-vvg p-acp np1 vvn. (9) sermon (DIV2) 99 Image 11
1197 6. I beseech you observe the circumstances of time, persons, and place, and you shall perceive that divine Justice did not onely make even reckonings with them in every particular of our Saviours sufferings, but also kept the precise day and place of payment. 6. I beseech you observe the Circumstances of time, Persons, and place, and you shall perceive that divine justice did not only make even reckonings with them in every particular of our Saviors sufferings, but also kept the precise day and place of payment. crd pns11 vvb pn22 vvb dt n2 pp-f n1, n2, cc n1, cc pn22 vmb vvi d j-jn n1 vdd xx av-j vvb j n2-vvg p-acp pno32 p-acp d j pp-f po12 ng1 n2, p-acp av vvd dt j n1 cc n1 pp-f n1. (9) sermon (DIV2) 100 Image 11
1198 Galilee, wherein Christ first preached, and wrought so many miracles, first of all suffers for her unbeliefe, Galilee, wherein christ First preached, and wrought so many Miracles, First of all suffers for her unbelief, np1, c-crq np1 ord vvd, cc vvd av d n2, ord pp-f d vvz p-acp po31 n1, (9) sermon (DIV2) 100 Image 11
1199 and is laid waste by Vespasian. and is laid waste by Vespasian. cc vbz vvn n1 p-acp np1. (9) sermon (DIV2) 100 Image 11
1200 The infinite slaughter at Jerusalem, began with the high Priest Ananus his death, whom the Zelots slew in the Temple: The infinite slaughter At Jerusalem, began with the high Priest Ananus his death, whom the Zealots slew in the Temple: dt j n1 p-acp np1, vvd p-acp dt j n1 np1 po31 n1, ro-crq dt npg1 n1 p-acp dt n1: (9) sermon (DIV2) 100 Image 11
1201 Sanguine foedantem quas ipse sacraverat aras. Sanguine foedantem quas ipse sacraverat aras. j fw-la fw-la fw-la fw-la fw-mi. (9) sermon (DIV2) 100 Image 11
1202 A lamentable sight, saith Josephus, to see the chiefe Priest, a little before clad with sacred and glorious vestments, richly embroidered with gold and precious stones, lye naked in the streets, wallowing in dirt, mud, and bloud; A lamentable sighed, Says Josephus, to see the chief Priest, a little before clad with sacred and glorious vestments, richly embroidered with gold and precious stones, lie naked in the streets, wallowing in dirt, mud, and blood; dt j n1, vvz np1, p-acp vvb dt j-jn n1, dt j c-acp vvn p-acp j cc j n2, av-j vvn p-acp n1 cc j n2, vvb j p-acp dt n2, vvg p-acp n1, n1, cc n1; (9) sermon (DIV2) 100 Image 11
1203 to behold that body which had been annointed with holy oyle, to bee torne with dogges, to behold that body which had been anointed with holy oil, to be torn with Dogs, pc-acp vvi d n1 r-crq vhd vbn vvn p-acp j n1, pc-acp vbi vvn p-acp n2, (9) sermon (DIV2) 100 Image 11
1204 and devoured by ravenous and uncleane fowle; and devoured by ravenous and unclean fowl; cc vvn p-acp j cc j n1; (9) sermon (DIV2) 100 Image 11
1205 to looke up•• the Altar in the Temple polluted with the bloud of him, who before had hallowed it with the bloud of beasts. to look up•• the Altar in the Temple polluted with the blood of him, who before had hallowed it with the blood of beasts. pc-acp vvi n1 dt n1 p-acp dt n1 vvn p-acp dt n1 pp-f pno31, r-crq a-acp vhd vvn pn31 p-acp dt n1 pp-f n2. (9) sermon (DIV2) 100 Image 11
1206 But so it was most agreeable to divine Justice, that that order (though never so sacred) should first and most dreadfully rue our Lords death, whose envie was first, But so it was most agreeable to divine justice, that that order (though never so sacred) should First and most dreadfully rue our lords death, whose envy was First, p-acp av pn31 vbds av-ds j p-acp j-jn n1, cst d n1 (cs av-x av j) vmd ord cc av-ds av-j vvi po12 n2 n1, rg-crq vvi vbds ord, (9) sermon (DIV2) 100 Image 11
1207 and malice deepest in the effusion of his most innocent bloud. and malice Deepest in the effusion of his most innocent blood. cc n1 js-jn p-acp dt n1 pp-f po31 av-ds j-jn n1. (9) sermon (DIV2) 100 Image 11
1208 Who can but take notice of that which the Histories of those times, written by Jewes as well as Christians, offer to all readers observation? viz. That the Jewes, who escaped out of Jerusalem, Who can but take notice of that which the Histories of those times, written by Jews as well as Christians, offer to all Readers observation? viz. That the Jews, who escaped out of Jerusalem, q-crq vmb cc-acp vvi n1 pp-f d r-crq dt n2 pp-f d n2, vvn p-acp np2 p-acp av c-acp np1, vvb p-acp d ng1 n1? n1 cst dt np2, r-crq vvd av pp-f np1, (9) sermon (DIV2) 100 Image 11
1209 and fell into their enemies quarter, because they were thought to devoure downe their money and jewels, that the Romane souldiers might not finde them about them, were in great numbers after they were slaine, ripped and bowelled; and fell into their enemies quarter, Because they were Thought to devour down their money and Jewels, that the Roman Soldiers might not find them about them, were in great numbers After they were slain, ripped and boweled; cc vvd p-acp po32 ng1 n1, c-acp pns32 vbdr vvn pc-acp vvi a-acp po32 n1 cc n2, cst dt jp n2 vmd xx vvi pno32 p-acp pno32, vbdr p-acp j n2 c-acp pns32 vbdr vvn, vvn cc vvd; (9) sermon (DIV2) 100 Image 11
1210 and that besides those Jewes crucified by Flaccus, whose death Philo so much bewailed, because the execution was done upon them at their great Feasts, without any regard to the solemnity of the day: and that beside those Jews Crucified by Flaccus, whose death Philo so much bewailed, Because the execution was done upon them At their great Feasts, without any regard to the solemnity of the day: cc cst p-acp d np2 vvn p-acp np1, rg-crq n1 np1 av av-d vvn, c-acp dt n1 vbds vdn p-acp pno32 p-acp po32 j n2, p-acp d n1 p-acp dt n1 pp-f dt n1: (9) sermon (DIV2) 100 Image 11
1211 there were so many in this last siege of Jerusalem crucified on the walls every day, that there wanted in the end crosses for mens bodies, and spaces for crosses. there were so many in this last siege of Jerusalem Crucified on the walls every day, that there wanted in the end Crosses for men's bodies, and spaces for Crosses. pc-acp vbdr av d p-acp d ord n1 pp-f np1 vvd p-acp dt n2 d n1, cst a-acp vvn p-acp dt n1 n2 p-acp ng2 n2, cc n2 p-acp n2. (9) sermon (DIV2) 100 Image 11
1212 Note here their price of bloud given to Judas to betray his Master, as also their crucifying the Lord of glory, was repaid with advantage. Note Here their price of blood given to Judas to betray his Master, as also their crucifying the Lord of glory, was repaid with advantage. vvb av po32 n1 pp-f n1 vvn p-acp np1 pc-acp vvi po31 n1, c-acp av po32 n-vvg dt n1 pp-f n1, vbds vvn p-acp n1. (9) sermon (DIV2) 100 Image 11
1249 but hath reference to some future time, when Christs mild proceedings shall be at a period, but hath Referente to Some future time, when Christ mild proceedings shall be At a Period, cc-acp vhz n1 p-acp d j-jn n1, c-crq npg1 j n2-vvg vmb vbi p-acp dt n1, (9) sermon (DIV2) 103 Image 11
1213 Crucified they are in their persons (for some of them that conspired Christs death might live till this time) or in their children and nephewes by hundreds, who cryed to Pilate when hee would have freed Christ, Away with him, away with him; Crucifie him, crucifie him. crucified they Are in their Persons (for Some of them that conspired Christ death might live till this time) or in their children and nephews by hundreds, who cried to Pilate when he would have freed christ, Away with him, away with him; Crucify him, crucify him. vvn pns32 vbr p-acp po32 n2 (c-acp d pp-f pno32 cst vvd npg1 n1 vmd vvi p-acp d n1) cc p-acp po32 n2 cc n2 p-acp crd, r-crq vvd p-acp np1 c-crq pns31 vmd vhi vvn np1, av p-acp pno31, av p-acp pno31; vvi pno31, vvi pno31. (9) sermon (DIV2) 100 Image 11
1214 Their bloud is shed for money, who gave money to betray innocent bloud; Their blood is shed for money, who gave money to betray innocent blood; po32 n1 vbz vvn p-acp n1, r-crq vvd n1 pc-acp vvi j-jn n1; (9) sermon (DIV2) 100 Image 11
1215 and shortly after thirty of them are sold for a piece of silver, who bought his life at thirty pieces of silver. and shortly After thirty of them Are sold for a piece of silver, who bought his life At thirty Pieces of silver. cc av-j p-acp crd pp-f pno32 vbr vvn p-acp dt n1 pp-f n1, r-crq vvd po31 n1 p-acp crd n2 pp-f n1. (9) sermon (DIV2) 100 Image 11
1216 As wee have compared persons and actions, or rather passions; so let us now parallel times and places. As we have compared Persons and actions, or rather passion; so let us now parallel times and places. c-acp pns12 vhb vvn n2 cc n2, cc av-c n2; av vvb pno12 av vvi n2 cc n2. (9) sermon (DIV2) 101 Image 11
1217 Titus began to besiege Jerusalem, as Caesar Baronius exactly calculateth, upon the day in which our Saviour suffered: Titus began to besiege Jerusalem, as Caesar Baronius exactly calculateth, upon the day in which our Saviour suffered: np1 vvd pc-acp vvi np1, c-acp np1 np1 av-j vvz, p-acp dt n1 p-acp r-crq po12 n1 vvn: (9) sermon (DIV2) 101 Image 11
1218 hee surveyed the City on Mount Olivet, whence our Saviour before viewing it, wept over it. he surveyed the city on Mount Olivet, whence our Saviour before viewing it, wept over it. pns31 vvd dt n1 p-acp n1 np1, c-crq po12 n1 p-acp vvg pn31, vvd p-acp pn31. (9) sermon (DIV2) 101 Image 11
1219 And now the Jewes have their wish against their wills, their owne curse is returned to their bosome, viz. His bloud bee upon us and our children. And now the Jews have their wish against their wills, their own curse is returned to their bosom, viz. His blood be upon us and our children. cc av dt np2 vhb po32 n1 p-acp po32 n2, po32 d n1 vbz vvn p-acp po32 n1, n1 po31 n1 vbi p-acp pno12 cc po12 n2. (9) sermon (DIV2) 101 Image 11
1220 For so indeed it was, in such a manner and measure, as never before was heard or seene. For so indeed it was, in such a manner and measure, as never before was herd or seen. c-acp av av pn31 vbds, p-acp d dt n1 cc n1, c-acp av-x a-acp vbds vvn cc vvn. (9) sermon (DIV2) 101 Image 11
1221 Besides those that fled out of the City, which were either crucified upon the walls, Beside those that fled out of the city, which were either Crucified upon the walls, p-acp d cst vvd av pp-f dt n1, r-crq vbdr av-d vvn p-acp dt n2, (9) sermon (DIV2) 101 Image 11
1222 or slaine by the gates, when Titus made a breach into the City, hee saw all their streets paved in a manner with carkeises, or slain by the gates, when Titus made a breach into the city, he saw all their streets paved in a manner with carcases, cc vvn p-acp dt n2, c-crq np1 vvd dt n1 p-acp dt n1, pns31 vvd d po32 n2 vvn p-acp dt n1 p-acp n2, (9) sermon (DIV2) 101 Image 11
1223 and caemented with bloud: yea, their channels ran with gore so full, that the best meanes they could think of, and cemented with blood: yea, their channels ran with gore so full, that the best means they could think of, cc vvn p-acp n1: uh, po32 n2 vvd p-acp n1 av j, cst dt js n2 pns32 vmd vvi pp-f, (9) sermon (DIV2) 101 Image 11
1224 or use to quench the fire of the Temple, was the bloud of the slaine. or use to quench the fire of the Temple, was the blood of the slain. cc vvb pc-acp vvi dt n1 pp-f dt n1, vbds dt n1 pp-f dt vvn. (9) sermon (DIV2) 101 Image 11
1225 And now Jerusalem which had been so free in casting stones at the Prophets, and killing them that were sent unto her, (to exhort them to repentance unto life, And now Jerusalem which had been so free in casting stones At the prophets, and killing them that were sent unto her, (to exhort them to Repentance unto life, cc av np1 r-crq vhd vbn av j p-acp vvg n2 p-acp dt n2, cc vvg pno32 cst vbdr vvn p-acp pno31, (pc-acp vvi pno32 p-acp n1 p-acp n1, (9) sermon (DIV2) 101 Image 11
1226 and shewed before of the comming of the Just One, of whom these later Jewes had been the betrayers and murderers) hath not one stone left upon another in her, but is made even with the dust; and showed before of the coming of the Just One, of whom these later Jews had been the betrayers and murderers) hath not one stone left upon Another in her, but is made even with the dust; cc vvd a-acp pp-f dt vvg pp-f dt j pi, pp-f ro-crq d jc np2 vhd vbn dt n2 cc n2) vhz xx crd n1 vvn p-acp j-jn p-acp pno31, cc-acp vbz vvn av p-acp dt n1; (9) sermon (DIV2) 101 Image 11
1227 nay, nothing but dust, and NONLATINALPHABET, dirt leavened with bloud, the just temper of that Tyrants complexion, in whose reigne the Lord of glory was crucified. nay, nothing but dust, and, dirt leavened with blood, the just temper of that Tyrants complexion, in whose Reign the Lord of glory was Crucified. uh-x, pix cc-acp n1, cc, n1 j-vvn p-acp n1, dt j n1 pp-f cst ng1 n1, p-acp rg-crq n1 dt n1 pp-f n1 vbds vvn. (9) sermon (DIV2) 101 Image 11
1228 What other conclusion are wee to inferre upon these sad premisses but this, that it is a most fearfull thing to provoke the Lion of the Tribe of Judah? Who shall bee able to stand before him in the great day of his wrath, from whose face the heaven and the earth fled away, and their place could no where be found? The stone which the builders refused, is now become the head of the corner. What other conclusion Are we to infer upon these sad premises but this, that it is a most fearful thing to provoke the lion of the Tribe of Judah? Who shall be able to stand before him in the great day of his wrath, from whose face the heaven and the earth fled away, and their place could no where be found? The stone which the Builders refused, is now become the head of the corner. q-crq j-jn n1 vbr pns12 pc-acp vvi p-acp d j n2 p-acp d, cst pn31 vbz dt av-ds j n1 pc-acp vvi dt n1 pp-f dt n1 pp-f np1? q-crq vmb vbi j pc-acp vvi p-acp pno31 p-acp dt j n1 pp-f po31 n1, p-acp r-crq n1 dt n1 cc dt n1 vvd av, cc po32 n1 vmd av-dx q-crq vbb vvn? dt n1 r-crq dt n2 vvd, vbz av vvn dt n1 pp-f dt n1. (9) sermon (DIV2) 102 Image 11
1229 Take heed how yee stumble on it, or lift at it; Take heed how ye Stumble on it, or lift At it; vvb n1 c-crq pn22 vvb p-acp pn31, cc vvi p-acp pn31; (9) sermon (DIV2) 102 Image 11
1230 Whosoever shall fall on this stone shall be broken, but upon whomsoever it shall fall, it shall grinde him to powder, as it did Herod, Whosoever shall fallen on this stone shall be broken, but upon whomsoever it shall fallen, it shall grind him to powder, as it did Herod, r-crq vmb vvi p-acp d n1 vmb vbi vvn, cc-acp p-acp ro-crq pn31 vmb vvi, pn31 vmb vvi pno31 pc-acp vvi, c-acp pn31 vdd np1, (9) sermon (DIV2) 102 Image 11
1231 and Pilate, and Annas, and Caiaphas, and all that were accessary to the death of the Lord of life. And not only those that committed high treason against the sacred person of the Lords Annointed, and Pilate, and Annas, and Caiaphas, and all that were accessary to the death of the Lord of life. And not only those that committed high treason against the sacred person of the lords Anointed, cc np1, cc npg1, cc n2, cc d cst vbdr j-jn p-acp dt n1 pp-f dt n1 pp-f n1. cc xx av-j d cst vvd j n1 p-acp dt j n1 pp-f dt n2 vvn, (9) sermon (DIV2) 102 Image 11
1232 and imbrued their hands, and stained their consciences with that bloud which cleanseth us from all sinne; and imbrued their hands, and stained their Consciences with that blood which Cleanseth us from all sin; cc vvn po32 n2, cc vvd po32 n2 p-acp d n1 r-crq vvz pno12 p-acp d n1; (9) sermon (DIV2) 102 Image 11
1233 but also Nero, and Domitian, and Trajan, and Antoninus, and Severus, and Maximinus, and Decius, and Valerianus, and Dioclesianus, and Maxentius, and all other Emperours that employed their swords; but also Nero, and Domitian, and Trajan, and Antoninus, and Severus, and Maximinus, and Decius, and Valerian, and Diocletian, and Maxentius, and all other emperors that employed their swords; p-acp av np1, cc np1, cc np1, cc np1, cc np1, cc np1, cc np1, cc np1, cc np1, cc np1, cc d j-jn n2 cst vvd po32 n2; (9) sermon (DIV2) 102 Image 11
1234 and Simon Magus, and Cerinthus, and Arrius, and Nestorius, and Manes, and all other obstinate arch-Heretickes, who employed their pens against him: and Simon Magus, and Cerinthus, and Arius, and Nestorius, and Manes, and all other obstinate arch-Heretickes, who employed their pens against him: cc np1 np1, cc np1, cc np1, cc np1, cc n2, cc d j-jn j n2, r-crq vvd po32 n2 p-acp pno31: (9) sermon (DIV2) 102 Image 11
1235 none have hitherto escaped the heavie judgement of God, who have bid battell to the Christian Faith, none have hitherto escaped the heavy judgement of God, who have bid battle to the Christian Faith, pix vhb av vvd dt j n1 pp-f np1, r-crq vhb vvn n1 p-acp dt njp n1, (9) sermon (DIV2) 102 Image 11
1236 and have wilfully, and of set malice given the Spouse of Christ the least wound or skarre, either by a gash with their sword, and have wilfully, and of Set malice given the Spouse of christ the least wound or skarre, either by a gash with their sword, cc vhb av-j, cc pp-f j-vvn n1 vvn dt n1 pp-f np1 dt ds n1 cc n1, av-d p-acp dt n1 p-acp po32 n1, (9) sermon (DIV2) 102 Image 11
1237 or a scratch with their pen. Bee wise now therefore, O yee Kings: bee instructed yee Judges of the earth. or a scratch with their pen. be wise now Therefore, Oh ye Kings: be instructed ye Judges of the earth. cc dt vvb p-acp po32 n1. vbb j av av, uh pn22 n2: vbi vvn pn22 n2 pp-f dt n1. (9) sermon (DIV2) 102 Image 11
1238 Serve the Lord with feare, and rejoyce with trembling. Serve the Lord with Fear, and rejoice with trembling. vvb dt n1 p-acp n1, cc vvi p-acp vvg. (9) sermon (DIV2) 102 Image 11
1239 Kisse the Sonne, lest hee bee angry, and yee perish from the way, when his wrath is kindled but a little: Kiss the Son, lest he be angry, and ye perish from the Way, when his wrath is kindled but a little: vvb dt n1, cs pns31 vbb j, cc pn22 vvb p-acp dt n1, c-crq po31 n1 vbz vvn p-acp dt j: (9) sermon (DIV2) 102 Image 11
1240 blessed are all they that put their trust in him. blessed Are all they that put their trust in him. vvn vbr d pns32 cst vvd po32 n1 p-acp pno31. (9) sermon (DIV2) 102 Image 11
1241 Some Interpreters by Judgement understand the spirituall government of Christ, which is managed in his Church with excellent wisedome and judgement; some Interpreters by Judgement understand the spiritual government of christ, which is managed in his Church with excellent Wisdom and judgement; d n2 p-acp n1 vvi dt j n1 pp-f np1, r-crq vbz vvn p-acp po31 n1 p-acp j n1 cc n1; (9) sermon (DIV2) 103 Image 11
1242 and by Victory, the prevalent power of grace in the faithfull, wherby they are victorious in all temptations, in such sort, that though Sathan labour with all his might to blow out a poore sparke, yet hee shall not be able to quench it: and that the smallest degree of faith, and by Victory, the prevalent power of grace in the faithful, whereby they Are victorious in all temptations, in such sort, that though Sathan labour with all his might to blow out a poor spark, yet he shall not be able to quench it: and that the Smallest degree of faith, cc p-acp n1, dt j n1 pp-f n1 p-acp dt j, c-crq pns32 vbr j p-acp d n2, p-acp d n1, cst cs np1 n1 p-acp d po31 n1 pc-acp vvi av dt j n1, av pns31 vmb xx vbi j p-acp vvb pn31: cc d dt js n1 pp-f n1, (9) sermon (DIV2) 103 Image 11
1243 like a grain of mustard seed, is stronger than the gates of hell, and is able to remove mountaines of doubts and oppositions cast up by Sathan, and our rebellious hearts, between God and us. like a grain of mustard seed, is Stronger than the gates of hell, and is able to remove Mountains of doubts and oppositions cast up by Sathan, and our rebellious hearts, between God and us. av-j dt n1 pp-f n1 n1, vbz jc cs dt n2 pp-f n1, cc vbz j p-acp vvb n2 pp-f n2 cc n2 vvn a-acp p-acp np1, cc po12 j n2, p-acp np1 cc pno12. (9) sermon (DIV2) 103 Image 11
1244 And from hence they inforce the Apostles exhortation to all the souldiers of Christ, to be strong in the Lord, and in the power of his might; And from hence they enforce the Apostles exhortation to all the Soldiers of christ, to be strong in the Lord, and in the power of his might; cc p-acp av pns32 vvb dt n2 n1 p-acp d dt n2 pp-f np1, pc-acp vbi j p-acp dt n1, cc p-acp dt n1 pp-f po31 n1; (9) sermon (DIV2) 103 Image 11
1245 not to looke who are their enemies, but who is our Captaine; not to look who Are their enemies, but who is our Captain; xx pc-acp vvi r-crq vbr po32 n2, cc-acp q-crq vbz po12 n1; (9) sermon (DIV2) 103 Image 11
1246 not what they threaten, but what hee promiseth, who hath taken upon him, as to conquer for us, so to conquer in us. not what they threaten, but what he promises, who hath taken upon him, as to conquer for us, so to conquer in us. xx r-crq pns32 vvb, cc-acp q-crq pns31 vvz, r-crq vhz vvn p-acp pno31, c-acp pc-acp vvi p-acp pno12, av pc-acp vvi p-acp pno12. (9) sermon (DIV2) 103 Image 11
1247 These are sweet and comfortable notes, but, as I conceive, without the rule of this Text: These Are sweet and comfortable notes, but, as I conceive, without the Rule of this Text: d vbr j cc j n2, p-acp, c-acp pns11 vvb, p-acp dt vvb pp-f d n1: (9) sermon (DIV2) 103 Image 11
1250 and he shall take another course with his enemies, such as I have before described in the particular judgement of the Jewish Nation, and he shall take Another course with his enemies, such as I have before described in the particular judgement of the Jewish nation, cc pns31 vmb vvi j-jn n1 p-acp po31 n2, d c-acp pns11 vhb a-acp vvn p-acp dt j n1 pp-f dt jp n1, (9) sermon (DIV2) 103 Image 11
1251 and the generall judgement of the whole World. and the general judgement of the Whole World. cc dt j n1 pp-f dt j-jn n1. (9) sermon (DIV2) 103 Image 11
1252 But if Judgement and Victory bee taken in their sense, there needed no untill to bee added. But if Judgement and Victory be taken in their sense, there needed no until to be added. p-acp cs n1 cc n1 vbi vvn p-acp po32 n1, a-acp vvd dx c-acp pc-acp vbi vvn. (9) sermon (DIV2) 103 Image 11
1253 For Christ even from the beginning of his preaching, when he strived not, nor cryed, nor brake the bruised reed, nor quenched the smoaking flaxe, sent forth judgment unto victory, according unto their interpretation, that is, wisely governed his Church, For christ even from the beginning of his preaching, when he strived not, nor cried, nor brake the Bruised reed, nor quenched the smoking flax, sent forth judgement unto victory, according unto their Interpretation, that is, wisely governed his Church, p-acp np1 av p-acp dt n-vvg pp-f po31 vvg, c-crq pns31 vvd xx, ccx vvd, ccx vvd dt j-vvn n1, ccx vvd dt j-vvg n1, vvd av n1 p-acp n1, vvg p-acp po32 n1, cst vbz, av-j vvd po31 n1, (9) sermon (DIV2) 103 Image 11
1254 and gave victory to the faithfull in their conflicts with sinne and Sathan. and gave victory to the faithful in their conflicts with sin and Sathan. cc vvd n1 p-acp dt j p-acp po32 n2 p-acp n1 cc np1. (9) sermon (DIV2) 103 Image 11
1255 That therefore the members of this sentence bee not co-incident, and that the donec or untill may have his full force, I conceive, agreeably to the exposition of the ancient, That Therefore the members of this sentence be not coincident, and that the donec or until may have his full force, I conceive, agreeably to the exposition of the ancient, cst av dt n2 pp-f d n1 vbi xx j, cc cst dt fw-la cc c-acp vmb vhi po31 j n1, pns11 vvb, av-j p-acp dt n1 pp-f dt j, (9) sermon (DIV2) 103 Image 11
1256 and the prime of the later Interpreters, that in this clause, Till hee bring forth judgement unto victory, the Prophet determineth the limits of the time of grace. and the prime of the later Interpreters, that in this clause, Till he bring forth judgement unto victory, the Prophet determineth the Limits of the time of grace. cc dt n-jn pp-f dt jc n2, cst p-acp d n1, c-acp pns31 vvb av n1 p-acp n1, dt n1 vvz dt n2 pp-f dt n1 pp-f n1. (9) sermon (DIV2) 103 Image 11
1257 Whosoever commeth In between the first and second comming of Christ shall be received into favour, Whosoever comes In between the First and second coming of christ shall be received into favour, r-crq vvz p-acp p-acp dt ord cc ord vvg pp-f np1 vmb vbi vvn p-acp n1, (9) sermon (DIV2) 103 Image 11
1258 but after, the gates of mercy shall bee locked up. but After, the gates of mercy shall be locked up. cc-acp c-acp, dt n2 pp-f n1 vmb vbi vvn a-acp. (9) sermon (DIV2) 103 Image 11
1259 Yet our gracious Ahasuerus reacheth out his golden Scepter to all that have a hand of faith to lay hold on it; Yet our gracious Ahasuerus reaches out his golden Sceptre to all that have a hand of faith to lay hold on it; av po12 j np1 vvz av po31 j n1 p-acp d cst vhb dt n1 pp-f n1 pc-acp vvi n1 p-acp pn31; (9) sermon (DIV2) 103 Image 11
1260 but then he shall take his Iron mace or rod in his hand, to bruise his enemies, but then he shall take his Iron mace or rod in his hand, to bruise his enemies, cc-acp cs pns31 vmb vvi po31 n1 n1 cc n1 p-acp po31 n1, p-acp vvb po31 n2, (9) sermon (DIV2) 103 Image 11
1261 and breake them in pieces like a potters vessell. I must sing therefore with holy David, of Mercy and Judgement; and break them in Pieces like a potters vessel. I must sing Therefore with holy David, of Mercy and Judgement; cc vvb pno32 p-acp n2 av-j dt ng1 n1. pns11 vmb vvi av p-acp j np1, pp-f n1 cc n1; (9) sermon (DIV2) 103 Image 11
1262 mercy in this life, and judgement in the life to come: mercy during the day of grace, but judgement at the day of the Worlds doom. mercy in this life, and judgement in the life to come: mercy during the day of grace, but judgement At the day of the World's doom. n1 p-acp d n1, cc n1 p-acp dt n1 pc-acp vvi: n1 p-acp dt n1 pp-f n1, cc-acp n1 p-acp dt n1 pp-f dt ng1 n1. (9) sermon (DIV2) 103 Image 11
1263 For although sometimes God meets with the Reprobate in this life, yet that judgement which they feele here may bee accounted mercy in comparison of that which shall be executed upon them hereafter, without all mitigation of favour, release of torments, or limitation of time. For although sometime God meets with the Reprobate in this life, yet that judgement which they feel Here may be accounted mercy in comparison of that which shall be executed upon them hereafter, without all mitigation of favour, release of torments, or limitation of time. p-acp cs av np1 vvz p-acp dt n-jn p-acp d n1, av d n1 r-crq pns32 vvb av vmb vbi vvn n1 p-acp n1 pp-f d r-crq vmb vbi vvn p-acp pno32 av, p-acp d n1 pp-f n1, n1 pp-f n2, cc n1 pp-f n1. (9) sermon (DIV2) 103 Image 11
1264 Now the vials drop on them, but then they shall bee poured all out upon them. Now the vials drop on them, but then they shall be poured all out upon them. av dt n2 vvb p-acp pno32, cc-acp cs pns32 vmb vbi vvn d av p-acp pno32. (9) sermon (DIV2) 103 Image 11
1265 Wherefore let us all, like the bruised reed, fall downe to the earth, and humble our selves under the mighty hand of God. Wherefore let us all, like the Bruised reed, fallen down to the earth, and humble our selves under the mighty hand of God. q-crq vvb pno12 d, av-j dt j-vvn n1, vvb a-acp p-acp dt n1, cc j po12 n2 p-acp dt j n1 pp-f np1. (9) sermon (DIV2) 103 Image 11
1266 Let us, like smoaking flaxe, send forth bitter fumes of sighes for our sinnes, assuring our selves, that now whilst the day of grace lasteth, hee will not breake the bruised reed, nor quench the smoaking flaxe: Let us, like smoking flax, send forth bitter fumes of sighs for our Sins, assuring our selves, that now while the day of grace lasteth, he will not break the Bruised reed, nor quench the smoking flax: vvb pno12, av-j vvg n1, vvb av j n2 pp-f n2 p-acp po12 n2, vvg po12 n2, cst av cs dt n1 pp-f n1 vvz, pns31 vmb xx vvi dt j-vvn n1, ccx vvi dt j-vvg n1: (9) sermon (DIV2) 103 Image 11
1267 but if we neglect this time of grace, and deferre our repentance, till he send forth judgement unto victory, we shall smoake for it. but if we neglect this time of grace, and defer our Repentance, till he send forth judgement unto victory, we shall smoke for it. cc-acp cs pns12 vvb d n1 pp-f n1, cc vvi po12 n1, c-acp pns31 vvb av n1 p-acp n1, pns12 vmb n1 p-acp pn31. (9) sermon (DIV2) 103 Image 11
1268 Cogitemus fratres de tempore in tempore, ne pereamus cum tempore; Let us thinke of time in time, lest we perish with time. Cogitemus Brothers de tempore in tempore, ne pereamus cum tempore; Let us think of time in time, lest we perish with time. np1 fw-la fw-la fw-la p-acp fw-la, fw-la fw-la fw-la fw-la; vvb pno12 vvi pp-f n1 p-acp n1, cs pns12 vvb p-acp n1. (9) sermon (DIV2) 103 Image 11
1269 Let us imagine that we now saw the Angel standing upon the sea, and upon the earth, and lifting up his hand to heaven, Let us imagine that we now saw the Angel standing upon the sea, and upon the earth, and lifting up his hand to heaven, vvb pno12 vvi cst pns12 av vvd dt n1 vvg p-acp dt n1, cc p-acp dt n1, cc vvg a-acp po31 n1 p-acp n1, (9) sermon (DIV2) 103 Image 11
1270 and swearing by him that liveth for ever, who created heaven, and the earth, and the sea, and swearing by him that lives for ever, who created heaven, and the earth, and the sea, cc vvg p-acp pno31 cst vvz p-acp av, r-crq vvd n1, cc dt n1, cc dt n1, (9) sermon (DIV2) 103 Image 11
1271 and the things that are therein, that there should be time no longer. and the things that Are therein, that there should be time no longer. cc dt n2 cst vbr av, cst a-acp vmd vbi n1 av-dx av-jc. (9) sermon (DIV2) 103 Image 11
1272 O let us not forsake our owne mercy, but to day if wee will heare his voice, harden not our hearts, but mollifie them, by laying them asoake in teares. Oh let us not forsake our own mercy, but to day if we will hear his voice, harden not our hearts, but mollify them, by laying them asoake in tears. uh vvb pno12 xx vvi po12 d n1, p-acp p-acp n1 cs pns12 vmb vvi po31 n1, vvb xx po12 n2, p-acp vvi pno32, p-acp vvg pno32 vvi p-acp n2. (9) sermon (DIV2) 103 Image 11
1273 Let us breake off our sinnes suddenly by repentance, and our iniquities by almes-deeds. Let us break off our Sins suddenly by Repentance, and our iniquities by almsdeeds. vvb pno12 vvi a-acp po12 n2 av-j p-acp n1, cc po12 n2 p-acp n2. (9) sermon (DIV2) 103 Image 11
1274 Now is the seed-time, let us now therefore sow the seeds of faith, hope, mercy, meeknesse, temperance, patience, Now is the seedtime, let us now Therefore sow the seeds of faith, hope, mercy, meekness, temperance, patience, av vbz dt n1, vvb pno12 av av vvi dt n2 pp-f n1, vvb, n1, n1, n1, n1, (9) sermon (DIV2) 103 Image 11
1275 and all other divine Vertues, and we shall reape a plentifull harvest in heaven. For he that soweth to his flesh, shall of the flesh reape corruption; and all other divine Virtues, and we shall reap a plentiful harvest in heaven. For he that Soweth to his Flesh, shall of the Flesh reap corruption; cc d j-jn j-jn n2, cc pns12 vmb vvi dt j n1 p-acp n1. p-acp pns31 cst vvz p-acp po31 n1, vmb pp-f dt n1 vvb n1; (9) sermon (DIV2) 103 Image 11
1276 but hee that soweth to the spirit, shall of the spirit reape life everlasting. but he that Soweth to the Spirit, shall of the Spirit reap life everlasting. cc-acp pns31 cst vvz p-acp dt n1, vmb pp-f dt n1 vvb n1 j. (9) sermon (DIV2) 103 Image 11
1277 Which God of his infinite mercy grant that we may all do in heaven, through the merits of his Sonne, by the grace of the holy Spirit: to whom, &c. Which God of his infinite mercy grant that we may all do in heaven, through the merits of his Son, by the grace of the holy Spirit: to whom, etc. r-crq np1 pp-f po31 j n1 vvb cst pns12 vmb d vdb p-acp n1, p-acp dt n2 pp-f po31 n1, p-acp dt n1 pp-f dt j n1: p-acp ro-crq, av (9) sermon (DIV2) 103 Image 11
1278 THE TRAITORS GUERDON. THE TRAITORS GUERDON. dt ng1 n1. (10) sermon (DIV2) 103 Image 11
1279 A Sermon preached on the Gowries conspiracy before his Grace, and divers Lords and persons of eminent quality, at Croydon, August 5. Anno Dom. 1618. THE FIFTH SERMON. PSAL. 63. VER. 9, 10, 11. 9. But those that seeke my soule to destroy it, shall goe into the lower parts of the earth. A Sermon preached on the Gowries Conspiracy before his Grace, and diverse lords and Persons of eminent quality, At Croydon, August 5. Anno Dom. 1618. THE FIFTH SERMON. PSALM 63. VER. 9, 10, 11. 9. But those that seek my soul to destroy it, shall go into the lower parts of the earth. dt n1 vvd p-acp dt n2 n1 p-acp po31 n1, cc j n2 cc n2 pp-f j n1, p-acp np1, np1 crd fw-la np1 crd dt ord n1. np1 crd np1. crd, crd, crd crd p-acp d cst vvb po11 n1 pc-acp vvi pn31, vmb vvi p-acp dt jc n2 pp-f dt n1. (10) sermon (DIV2) 103 Image 11
1280 10. They shall make him run out like water by the hands of the sword: they shall be a portion for Foxes. 10. They shall make him run out like water by the hands of the sword: they shall be a portion for Foxes. crd pns32 vmb vvi pno31 vvi av av-j n1 p-acp dt n2 pp-f dt n1: pns32 vmb vbi dt n1 p-acp n2. (10) sermon (DIV2) 105 Image 11
1281 11. But the King shall rejoyce in God; every one that sweareth by him shall glory: 11. But the King shall rejoice in God; every one that Sweareth by him shall glory: crd p-acp dt n1 vmb vvi p-acp np1; d pi cst vvz p-acp pno31 vmb vvi: (10) sermon (DIV2) 106 Image 11
1282 but the mouth of them that speake lyes shall be stopped. Most REVEREND, Right Honr. Right Worsh. &c. WEe are at this present assembled with religious Rites and sacred Ceremonies, to celebrate the unfortunately fortunate Nones of August, which are noted in red letters in the Romane Calendar (as I ghesse) to represent the bloud of many thousand Martyrs spilt upon them: (twenty three whereof were put to most exquisite torments by Dioclesian in Rome) but deserve to be distinguished from other dayes by golden letters in ours, in memory of two of the most renowned Princes that ever swayed Scepter in these Kingdomes wherein wee live; but the Mouth of them that speak lies shall be stopped. Most REVEREND, Right Honr. Right Worship. etc. we Are At this present assembled with religious Rites and sacred Ceremonies, to celebrate the unfortunately fortunate Nonce of August, which Are noted in read letters in the Roman Calendar (as I guess) to represent the blood of many thousand Martyrs spilled upon them: (twenty three whereof were put to most exquisite torments by Diocletian in Rome) but deserve to be distinguished from other days by golden letters in ours, in memory of two of the most renowned Princes that ever swayed Sceptre in these Kingdoms wherein we live; cc-acp dt n1 pp-f pno32 cst vvb n2 vmb vbi vvn. ds n-jn, j-jn np1 np1 zz. av pns12 vbr p-acp d n1 vvn p-acp j n2 cc j n2, pc-acp vvi dt av-j j n1 pp-f np1, r-crq vbr vvn p-acp j-jn n2 p-acp dt jp n1 (c-acp pns11 vvb) pc-acp vvi dt n1 pp-f d crd n2 vvn p-acp pno32: (crd crd c-crq vbdr vvn p-acp ds j n2 p-acp np1 p-acp np1) cc-acp vvb pc-acp vbi vvn p-acp j-jn n2 p-acp j n2 p-acp png12, p-acp n1 pp-f crd pp-f dt av-ds j-vvn n2 cst av vvn n1 p-acp d n2 c-crq pns12 vvb; (10) sermon (DIV2) 106 Image 11
1283 the one received life, the other escaped death on this day. the one received life, the other escaped death on this day. dt pi vvd n1, dt n-jn vvd n1 p-acp d n1. (10) sermon (DIV2) 107 Image 11
1304 They shall be a portion for Foxes, these shall he a prey for Divels. They shall be a portion for Foxes, these shall he a prey for Devils. pns32 vmb vbi dt n1 p-acp n2, d vmb pns31 dt n1 p-acp n2. (10) sermon (DIV2) 108 Image 11
1284 For Beda and Baronius in their Church Rolls of Martyrs, record on the fifth of August the nativity of King Oswald; For Beda and Baronius in their Church Rolls of Martyrs, record on the fifth of August the Nativity of King Oswald; p-acp np1 cc np1 p-acp po32 n1 n2 pp-f n2, vvb p-acp dt ord pp-f np1 dt n1 pp-f n1 np1; (10) sermon (DIV2) 107 Image 11
1285 who united the Crownes of England and Scotland, and after hee had much enlarged the bounds of Christs Kingdome with his owne, in the end exchanged his Princely Diadem for a Crowne of Martyrdome, who united the Crowns of England and Scotland, and After he had much enlarged the bounds of Christ Kingdom with his own, in the end exchanged his Princely Diadem for a Crown of Martyrdom, r-crq vvn dt n2 pp-f np1 cc np1, cc c-acp pns31 vhd av-d vvn dt n2 pp-f npg1 n1 p-acp po31 d, p-acp dt n1 vvn po31 j n1 p-acp dt n1 pp-f n1, (10) sermon (DIV2) 107 Image 11
1286 and signed the Christian Faith with Royall bloud. and signed the Christian Faith with Royal blood. cc vvd dt njp n1 p-acp j n1. (10) sermon (DIV2) 107 Image 11
1287 So happy an uniter of the Royall Diadems, and Princely Martyr of our Nation, should not be forgotten on this day; So happy an uniter of the Royal Diadems, and Princely Martyr of our nation, should not be forgotten on this day; av j dt n1 pp-f dt j n2, cc j n1 pp-f po12 n1, vmd xx vbi vvn p-acp d n1; (10) sermon (DIV2) 107 Image 11
1288 yet may hee not every way compare with our Rex Pacificus, who hath so fastened these Diadems together, that we hope they shall never be severed againe. yet may he not every Way compare with our Rex Pacificus, who hath so fastened these Diadems together, that we hope they shall never be severed again. av vmb pns31 xx d n1 vvi p-acp po12 fw-la fw-la, r-crq vhz av vvn d n2 av, cst pns12 vvb pns32 vmb av-x vbi vvn av. (10) sermon (DIV2) 107 Image 11
1289 Nor is the birth of any Prince by the usuall course of Nature so remarkable, Nor is the birth of any Prince by the usual course of Nature so remarkable, ccx vbz dt n1 pp-f d n1 p-acp dt j n1 pp-f n1 av j, (10) sermon (DIV2) 107 Image 11
1290 as the unheard of, and little lesse than miraculous preservation of our Soveraigne his Royall person, from the bloudy assacinate of the Earle Gowry, as the unheard of, and little less than miraculous preservation of our Sovereign his Royal person, from the bloody assacinate of the Earl Gowry, c-acp dt j pp-f, cc av-j av-dc cs j n1 pp-f po12 n-jn po31 j n1, p-acp dt j vvi pp-f dt n1 n1, (10) sermon (DIV2) 107 Image 11
1291 and Alexander Ruthen his brother, to the everlasting memory whereof our Church hath consecrated the publike and most solemne devotions of this day. and Alexander Ruthen his brother, to the everlasting memory whereof our Church hath consecrated the public and most solemn devotions of this day. cc np1 np1 po31 n1, p-acp dt j n1 c-crq po12 n1 vhz vvn dt j cc av-ds j n2 pp-f d n1. (10) sermon (DIV2) 107 Image 11
1292 And therefore wee are now to change the old spell, Quintam fuge, and NONLATINALPHABET, that is, Carefully shunne the fifth day, into Quintam cole, Religiously observe the fifth day of this Moneth; And Therefore we Are now to change the old spell, quintam fuge, and, that is, Carefully shun the fifth day, into quintam coal, Religiously observe the fifth day of this Monn; cc av pns12 vbr av pc-acp vvi dt j vvi, uh fw-la, cc, cst vbz, av-j vvi dt ord n1, p-acp uh n1, av-j vvb dt ord n1 pp-f d n1; (10) sermon (DIV2) 107 Image 11
1293 if not for King Oswald, yet for King James sake: if not for the birth of the one, yet for the safety of the other: if not for King Oswald, yet for King James sake: if not for the birth of the one, yet for the safety of the other: cs xx p-acp n1 np1, av p-acp n1 np1 n1: cs xx p-acp dt n1 pp-f dt crd, av p-acp dt n1 pp-f dt n-jn: (10) sermon (DIV2) 107 Image 11
1294 if not for the ordinary Genesis and entry of the one into the gate of life, if not for the ordinary Genesis and entry of the one into the gate of life, cs xx p-acp dt j n1 cc n1 pp-f dt crd p-acp dt n1 pp-f n1, (10) sermon (DIV2) 107 Image 11
1295 yet for the extraordinary Exodus, or exit of the other out of the chambers of death. yet for the extraordinary Exodus, or exit of the other out of the chambers of death. av p-acp dt j fw-la, cc n1 pp-f dt n-jn av pp-f dt n2 pp-f n1. (10) sermon (DIV2) 107 Image 11
1296 Which wonderfull delivery of our gracious Soveraigne that I may print the deeper in your memories, I have borrowed characters from King Davids royall presse as you see: Which wonderful delivery of our gracious Sovereign that I may print the Deeper in your memories, I have borrowed characters from King Davids royal press as you see: r-crq j n1 pp-f po12 j n-jn cst pns11 vmb vvi dt jc-jn p-acp po22 n2, pns11 vhb vvn n2 p-acp n1 npg1 j vvb c-acp pn22 vvb: (10) sermon (DIV2) 107 Image 11
1297 But those that seeke my soule, &c. Ver. 9, 10, 11. But those that seek my soul, etc. Ver. 9, 10, 11. p-acp d cst vvb po11 n1, av np1 crd, crd, crd (10) sermon (DIV2) 107 Image 11
1298 All which Verses, together with their severall parts and commaes, even to the least Iota or tittle, by the direction and assistance of Gods holy Spirit, I will make use of in my application, All which Verses, together with their several parts and commas, even to the least Iota or tittle, by the direction and assistance of God's holy Spirit, I will make use of in my application, d r-crq n2, av p-acp po32 j n2 cc n2, av p-acp dt ds np1 cc n1, p-acp dt n1 cc n1 pp-f npg1 j n1, pns11 vmb vvi n1 pp-f p-acp po11 n1, (10) sermon (DIV2) 108 Image 11
1299 if I may intreat your Gracious patience, and your Honourable attention for a while in their explication. if I may entreat your Gracious patience, and your Honourable attention for a while in their explication. cs pns11 vmb vvi po22 j n1, cc po22 j n1 p-acp dt n1 p-acp po32 n1. (10) sermon (DIV2) 108 Image 11
1300 And first of the translation, then of the relation of these words, as well to the eternall destruction of the enemies to Christs Crosse, And First of the Translation, then of the Relation of these words, as well to the Eternal destruction of the enemies to Christ Cross, cc ord pp-f dt n1, av pp-f dt n1 pp-f d n2, c-acp av p-acp dt j n1 pp-f dt n2 p-acp npg1 n1, (10) sermon (DIV2) 108 Image 11
1301 as to the temporall punishments of the traitors to Davids Crowne. as to the temporal punishments of the Traitors to Davids Crown. c-acp p-acp dt j n2 pp-f dt n2 p-acp npg1 n1. (10) sermon (DIV2) 108 Image 11
1302 They shall goe into the lower parts of the earth, these shall goe into the nethermost hell. They shall go into the lower parts of the earth, these shall go into the nethermost hell. pns32 vmb vvi p-acp dt jc n2 pp-f dt n1, d vmb vvi p-acp dt j n1. (10) sermon (DIV2) 108 Image 11
1303 They shall fall by the hands of men, these shall fall into the hands of the living God. They shall fallen by the hands of men, these shall fallen into the hands of the living God. pns32 vmb vvi p-acp dt n2 pp-f n2, d vmb vvi p-acp dt n2 pp-f dt j-vvg np1. (10) sermon (DIV2) 108 Image 11
1305 But the King shall rejoyce in God, David in Christ, Christ in his Father. And all that sweare by him, that is, Christ, to him, that is, David, shall glory. For the mouth of all that speake lyes against the one, blasphemies against the other, shall be stopped. But the King shall rejoice in God, David in christ, christ in his Father. And all that swear by him, that is, christ, to him, that is, David, shall glory. For the Mouth of all that speak lies against the one, Blasphemies against the other, shall be stopped. p-acp dt n1 vmb vvi p-acp np1, np1 p-acp np1, np1 p-acp po31 n1. cc d cst vvb p-acp pno31, cst vbz, np1, p-acp pno31, cst vbz, np1, vmb vvi. p-acp dt n1 pp-f d cst vvb vvz p-acp dt crd, n2 p-acp dt n-jn, vmb vbi vvn. (10) sermon (DIV2) 108 Image 11
1306 The vulgar Latine, upon which the Romane Church so doteth, that she is in love with the errours thereof, The Vulgar Latin, upon which the Roman Church so dotes, that she is in love with the errors thereof, dt j jp, p-acp r-crq dt jp n1 av vvz, cst pns31 vbz p-acp n1 p-acp dt n2 av, (10) sermon (DIV2) 109 Image 11
1307 as Alceus was with the wirts in his boyes face, rendereth the Hebrew thus: Quaesiverunt in vanum animam meam, introibunt in imâ terrae; as Alceus was with the wirts in his boys face, rendereth the Hebrew thus: Quaesiverunt in vanum animam meam, introibunt in imâ terrae; c-acp np1 vbds p-acp dt n2 p-acp po31 ng1 n1, vvz dt njp av: fw-la p-acp fw-la fw-la fw-la, fw-la p-acp fw-la fw-la; (10) sermon (DIV2) 109 Image 11
1308 They have sought my soule in vaine, they shall goe into the lowest parts of the earth. They have sought my soul in vain, they shall go into the lowest parts of the earth. pns32 vhb vvn po11 n1 p-acp j, pns32 vmb vvi p-acp dt js n2 pp-f dt n1. (10) sermon (DIV2) 109 Image 11
1309 Of which words in vanum inserted into the Text, I may say as Aristotle doth of the ancient Philosophers discourse de vacuo, of a supposed place voide of a body to fill it. Of which words in vanum inserted into the Text, I may say as Aristotle does of the ancient Philosophers discourse de vacuo, of a supposed place void of a body to fill it. pp-f r-crq n2 p-acp fw-la vvn p-acp dt n1, pns11 vmb vvi p-acp np1 vdz pp-f dt j ng1 n1 fw-fr fw-la, pp-f dt j-vvn n1 j pp-f dt n1 pc-acp vvi pn31. (10) sermon (DIV2) 109 Image 11
1310 Their disputes, faith he, of this void or empty space, are empty, void, and to none effect. Their disputes, faith he, of this void or empty Molle, Are empty, void, and to none Effect. po32 vvz, n1 pns31, pp-f d j cc j n1, vbr j, j, cc p-acp pix n1. (10) sermon (DIV2) 109 Image 11
1311 For neither are they found in any originall copy, as is confessed, neither serve they as artificiall teeth to helpe the speech, which soundeth better without them: For neither Are they found in any original copy, as is confessed, neither serve they as artificial teeth to help the speech, which soundeth better without them: p-acp av-dx vbr pns32 vvn p-acp d j-jn n1, c-acp vbz vvn, av-dx vvb pns32 p-acp j n2 pc-acp vvi dt n1, r-crq vvz jc p-acp pno32: (10) sermon (DIV2) 109 Image 11
1312 yet Cardinall Bellarmine to helpe out the vulgar Interpreter, with an officious lye beareth us in hand, that his book was otherwise pointed than ours are, yet Cardinal Bellarmine to help out the Vulgar Interpreter, with an officious lie bears us in hand, that his book was otherwise pointed than ours Are, av n1 np1 pc-acp vvi av dt j n1, p-acp dt j n1 vvz pno12 p-acp n1, cst po31 n1 vbds av vvn cs png12 vbr, (10) sermon (DIV2) 109 Image 11
1313 and that where we reade NONLATINALPHABET he reades NONLATINALPHABET as if Leshoath and Leshava, the one signifying to destroy, the other in vaine, differed no more than in prickes or vowels, and that where we read he reads as if Leshoath and Leshava, the one signifying to destroy, the other in vain, differed no more than in pricks or vowels, cc cst c-crq pns12 vvb pns31 vvz c-acp cs j cc np1, dt pi vvg pc-acp vvi, dt j-jn p-acp j, vvd dx dc cs p-acp vvz cc n2, (10) sermon (DIV2) 109 Image 11
1314 and not in consonants and radicals; and not in consonants and radicals; cc xx p-acp n2 cc n2-j; (10) sermon (DIV2) 109 Image 11
1315 or the sense were so full and currant, they seeke my soule in vaine, as they seeke my soule to destroy it, or the sense were so full and currant, they seek my soul in vain, as they seek my soul to destroy it, cc dt n1 vbdr av j cc n1, pns32 vvb po11 n1 p-acp j, c-acp pns32 vvb po11 n1 pc-acp vvi pn31, (10) sermon (DIV2) 109 Image 11
1316 or for the ruine or destruction thereof they shall goe to the lowest parts of the earth, that is, they that seek to overthrow me, or for the ruin or destruction thereof they shall go to the lowest parts of the earth, that is, they that seek to overthrow me, cc p-acp dt n1 cc n1 av pns32 vmb vvi p-acp dt js n2 pp-f dt n1, cst vbz, pns32 cst vvb pc-acp vvi pno11, (10) sermon (DIV2) 109 Image 11
1317 and lay mine honour in the dust, they shall lye in the dust themselves. They shall fall by the sword. and lay mine honour in the dust, they shall lie in the dust themselves. They shall fallen by the sword. cc vvd po11 n1 p-acp dt n1, pns32 vmb vvi p-acp dt n1 px32. pns32 vmb vvi p-acp dt n1. (10) sermon (DIV2) 109 Image 11
1318 So wee reade in the last translation, and the members of the sentence seeme better to fall and shoot one in the other, So we read in the last Translation, and the members of the sentence seem better to fallen and shoot one in the other, av pns12 vvb p-acp dt ord n1, cc dt n2 pp-f dt n1 vvb jc pc-acp vvi cc vvi pi p-acp dt n-jn, (10) sermon (DIV2) 110 Image 11
1319 if we so reade the words, They shall fall by the edge of the sword, they shall be a portion for Foxes, than if we reade according to the Geneva Translation, They shall cast him downe with the edge of the sword, they shall bee a portion for Foxes. if we so read the words, They shall fallen by the edge of the sword, they shall be a portion for Foxes, than if we read according to the Geneva translation, They shall cast him down with the edge of the sword, they shall be a portion for Foxes. cs pns12 av vvb dt n2, pns32 vmb vvi p-acp dt n1 pp-f dt n1, pns32 vmb vbi dt n1 p-acp n2, av cs pns12 vvb vvg p-acp dt np1 n1, pns32 vmb vvi pno31 a-acp p-acp dt n1 pp-f dt n1, pns32 vmb vbi dt n1 p-acp n2. (10) sermon (DIV2) 110 Image 11
1320 Yet because Calvin, Moller, Musculus, Tremelius, and Junius concurre with the Geneva Translation & Note, understanding these words as a speciall prophecy of Sauls death, who was Davids capitall and singular enemy; Yet Because calvin, Moller, Musculus, Tremelius, and Junius concur with the Geneva translation & Note, understanding these words as a special prophecy of Saul's death, who was Davids capital and singular enemy; av p-acp np1, np1, np1, np1, cc np1 vvb p-acp dt np1 n1 cc n1, vvg d n2 p-acp dt j n1 pp-f np1 n1, r-crq vbds npg1 j cc j n1; (10) sermon (DIV2) 110 Image 11
1321 and this translation and exposition fitteth better the application which I am to make of this Scripture to the present occasion: and this Translation and exposition fits better the application which I am to make of this Scripture to the present occasion: cc d n1 cc n1 vvz av-jc dt n1 r-crq pns11 vbm pc-acp vvi pp-f d n1 p-acp dt j n1: (10) sermon (DIV2) 110 Image 11
1322 but especially because the Hebrew Jaggirhu signifieth as the last Translators rightly note in the margent, They shall make him runne out like water by the hand of the sword, that is, his bloud shall be spilt by the sword; but especially Because the Hebrew Jaggirhu signifies as the last Translators rightly note in the margin, They shall make him run out like water by the hand of the sword, that is, his blood shall be spilled by the sword; cc-acp av-j c-acp dt njp np1 vvz p-acp dt ord n2 av-jn vvb p-acp dt n1, pns32 vmb vvi pno31 vvi av av-j n1 p-acp dt n1 pp-f dt n1, cst vbz, po31 n1 vmb vbi vvn p-acp dt n1; (10) sermon (DIV2) 110 Image 11
1323 I preferre the Geneva Translation before the last; I prefer the Geneva translation before the last; pns11 vvb dt np1 n1 p-acp dt ord; (10) sermon (DIV2) 110 Image 11
1324 and as the Macedonian woman appealed from Philip to Philip, so I appeale from the Translators in the Text, to themselves in their Marginall note, and as the Macedonian woman appealed from Philip to Philip, so I appeal from the Translators in the Text, to themselves in their Marginal note, cc c-acp dt jp n1 vvn p-acp np1 pc-acp vvi, av pns11 vvb p-acp dt n2 p-acp dt n1, p-acp px32 p-acp po32 j n1, (10) sermon (DIV2) 110 Image 11
1325 and reade the tenth Verse thus: They shall cast him downe, or slay him with the edge of the sword. and read the tenth Verse thus: They shall cast him down, or slay him with the edge of the sword. cc vvi dt ord n1 av: pns32 vmb vvi pno31 a-acp, cc vvb pno31 p-acp dt n1 pp-f dt n1. (10) sermon (DIV2) 110 Image 11
1326 Thus having accorded the Translations, I now set to such heavenly lessons, as the Spirit of God hath pricked for us in the rules of this Scripture. Thus having accorded the Translations, I now Set to such heavenly Lessons, as the Spirit of God hath pricked for us in the rules of this Scripture. av vhg vvn dt n2, pns11 av vvn p-acp d j n2, c-acp dt n1 pp-f np1 vhz vvn p-acp pno12 p-acp dt n2 pp-f d n1. (10) sermon (DIV2) 111 Image 11
1327 The first is pricked in the title of this Psalme, (A Psalme of David when hee was in the wildernesse of Judah) and it is this: The First is pricked in the title of this Psalm, (A Psalm of David when he was in the Wilderness of Judah) and it is this: dt ord vbz vvn p-acp dt n1 pp-f d n1, (dt n1 pp-f np1 c-crq pns31 vbds p-acp dt n1 pp-f np1) cc pn31 vbz d: (10) sermon (DIV2) 111 Image 11
1328 1. That the wildernesse it selfe may be, and is often a Paradise to the servants of God. 1. That the Wilderness it self may be, and is often a Paradise to the Servants of God. crd cst dt n1 pn31 n1 vmb vbi, cc vbz av dt n1 p-acp dt n2 pp-f np1. (10) sermon (DIV2) 112 Image 11
1329 If the Poet could say of himselfe and his friend, Quo cunque loco Roma duobus erit; If the Poet could say of himself and his friend, Quo cunque loco Roma duobus erit; cs dt n1 vmd vvi pp-f px31 cc po31 n1, fw-la fw-la fw-it fw-it fw-la fw-la; (10) sermon (DIV2) 112 Image 11
1330 Wheresoever wee two are, wee make that place as Rome to us: Wheresoever we two Are, we make that place as Room to us: c-crq pns12 crd vbr, pns12 vvb d n1 p-acp n1 p-acp pno12: (10) sermon (DIV2) 112 Image 11
1331 have wee not great reason to thinke, that wheresoever God and the faithfull soule are together, have we not great reason to think, that wheresoever God and the faithful soul Are together, vhb pns12 xx j n1 pc-acp vvi, cst c-crq np1 cc dt j n1 vbr av, (10) sermon (DIV2) 112 Image 11
1332 and the one enjoyeth the presence of the other, there is Paradise, nay, there is Heaven? This sweet flower I gather from this wildernesse, to which David was driven by the pursuit of Saul his dreadfull and powerfull enemy. and the one Enjoyeth the presence of the other, there is Paradise, nay, there is Heaven? This sweet flower I gather from this Wilderness, to which David was driven by the pursuit of Saul his dreadful and powerful enemy. cc dt crd vvz dt n1 pp-f dt n-jn, pc-acp vbz n1, uh, pc-acp vbz n1? d j vvb pns11 vvb p-acp d n1, p-acp r-crq np1 vbds vvn p-acp dt n1 pp-f np1 po31 j cc j n1. (10) sermon (DIV2) 112 Image 11
1333 It was a vast and wilde place, a thirsty land without water, verse the first: It was a vast and wild place, a thirsty land without water, verse the First: pn31 vbds dt j cc j n1, dt j n1 p-acp n1, n1 dt ord: (10) sermon (DIV2) 112 Image 11
1334 yet here David is refreshed with waters of comfort, and rivers of pleasure: there was neither Church nor Chappell in it; yet Here David is refreshed with waters of Comfort, and Rivers of pleasure: there was neither Church nor Chapel in it; av av np1 vbz vvn p-acp n2 pp-f n1, cc n2 pp-f n1: a-acp vbds dx n1 ccx n1 p-acp pn31; (10) sermon (DIV2) 112 Image 11
1335 yet here David seeth the glory of God as in the Sanctuary, verse the second. It was a barren soile, yeelding no manner of sustenance for men or cattell; yet Here David sees the glory of God as in the Sanctuary, verse the second. It was a barren soil, yielding no manner of sustenance for men or cattle; av av np1 vvz dt n1 pp-f np1 p-acp p-acp dt n1, n1 dt ord. pn31 vbds dt j n1, vvg dx n1 pp-f n1 p-acp n2 cc n2; (10) sermon (DIV2) 112 Image 11
1336 yet here David is satisfied as with marrow and fatnesse, verse the sixth. It was a hot and scorching place; yet Here David is satisfied as with marrow and fatness, verse the sixth. It was a hight and scorching place; av av np1 vbz vvn a-acp p-acp n1 cc n1, n1 dt ord. pn31 vbds dt j cc j-vvg n1; (10) sermon (DIV2) 112 Image 11
1337 yet here David findeth a shade to coole himselfe, (viz.) under the shadow of Gods wings, verse the eighth. yet Here David finds a shade to cool himself, (viz.) under the shadow of God's wings, verse the eighth. av av np1 vvz dt n1 pc-acp vvi px31, (n1) p-acp dt n1 pp-f npg1 n2, n1 dt ord. (10) sermon (DIV2) 112 Image 11
1338 In regard of which commodities of this wildernesse, I cannot but breake out into the praises of it, In regard of which commodities of this Wilderness, I cannot but break out into the praises of it, p-acp n1 pp-f r-crq n2 pp-f d n1, pns11 vmbx p-acp vvi av p-acp dt n2 pp-f pn31, (10) sermon (DIV2) 112 Image 11
1339 as Saint Jerome doth into the commendations of the Desart of Syria: O Wildernesse, enameled with the flowers of Paradise! as Saint Jerome does into the commendations of the Desert of Syria: Oh Wilderness, enameled with the flowers of Paradise! c-acp n1 np1 vdz p-acp dt n2 pp-f dt n1 pp-f np1: uh n1, vvn p-acp dt n2 pp-f n1! (10) sermon (DIV2) 112 Image 11
1411 and that the inventers of new deaths should dye by their owne inventions. and that the inventers of new death's should die by their own Inventions. cc cst dt n2 pp-f j n2 vmd vvi p-acp po32 d n2. (10) sermon (DIV2) 117 Image 11
1340 O Desart, in which those stones grow, of which the heavenly Jerusalem is built! O solitude, enjoying the familiarity of God and his Angels! O Desert, in which those stones grow, of which the heavenly Jerusalem is built! O solitude, enjoying the familiarity of God and his Angels! sy n1, p-acp r-crq d n2 vvb, pp-f r-crq dt j np1 vbz vvn! sy n1, vvg dt n1 pp-f np1 cc po31 n2! (10) sermon (DIV2) 112 Image 11
1341 Why doest thou keep under the shade of houses? Why doest thou shut thy selfe up in the prison of smoaky Cities? come hither to mee, thou shalt finde here freer aire, and much more light. Why dost thou keep under the shade of houses? Why dost thou shut thy self up in the prison of smoky Cities? come hither to me, thou shalt find Here freer air, and much more Light. q-crq vd2 pns21 vvi p-acp dt n1 pp-f n2? q-crq vd2 pns21 vvi po21 n1 a-acp p-acp dt n1 pp-f j n2? vvb av p-acp pno11, pns21 vm2 vvi av jc n1, cc av-d av-dc j. (10) sermon (DIV2) 112 Image 11
1342 Such pleasure this holy Father took in that solitary and uncouth place. Such pleasure this holy Father took in that solitary and uncouth place. d n1 d j n1 vvd p-acp d j cc j-u n1. (10) sermon (DIV2) 112 Image 11
1343 And Saint Hilary seemeth to be in love with the like places, by those speeches of his: And Saint Hilary seems to be in love with the like places, by those Speeches of his: cc n1 np1 vvz pc-acp vbi p-acp n1 p-acp dt j n2, p-acp d n2 pp-f po31: (10) sermon (DIV2) 112 Image 11
1344 You doe ill to dote upon walls, to build your faith upon stately buildings. I for my part preferre hills and woods, desarts and dens, and caves, and rockes, You do ill to dote upon walls, to built your faith upon stately buildings. I for my part prefer hills and woods, deserts and dens, and caves, and Rocks, pn22 vdb av-jn pc-acp vvi p-acp n2, pc-acp vvi po22 n1 p-acp j n2. pns11 p-acp po11 n1 vvi n2 cc n2, n2 cc n2, cc n2, cc n2, (10) sermon (DIV2) 112 Image 11
1345 and lakes, for these have been the habitations and lodgings of Gods dearest servants the Prophets. and lake's, for these have been the habitations and lodgings of God's dearest Servants the prophets. cc n2, p-acp d vhb vbn dt n2 cc n2 pp-f npg1 js-jn n2 dt n2. (10) sermon (DIV2) 112 Image 11
1346 The Law was first given in the Wildernesse of Arabia. The Gospel was first preached by John the Baptist in the Wildernesse of Judeah. The noblest duell that ever was fought, was between Christ and the Divell, The Law was First given in the Wilderness of Arabia. The Gospel was First preached by John the Baptist in the Wilderness of Judea. The Noblest duel that ever was fought, was between christ and the devil, dt n1 vbds ord vvn p-acp dt n1 pp-f np1. dt n1 vbds ord vvn p-acp np1 dt n1 p-acp dt n1 pp-f np1. dt js n1 cst av vbds vvn, vbds p-acp np1 cc dt n1, (10) sermon (DIV2) 112 Image 11
1347 and the pitched field was the Wildernesse. The woman that was clothed with the Sunne, and the pitched field was the Wilderness. The woman that was clothed with the Sun, cc dt j-vvn n1 vbds dt n1. dt n1 cst vbds vvn p-acp dt n1, (10) sermon (DIV2) 112 Image 11
1348 and had the Moone under her feet, lived obscurely in the Wildernesse a thousand, two hundred, and sixty dayes: and had the Moon under her feet, lived obscurely in the Wilderness a thousand, two hundred, and sixty days: cc vhd dt n1 p-acp po31 n2, vvd av-j p-acp dt n1 dt crd, crd crd, cc crd n2: (10) sermon (DIV2) 112 Image 11
1349 and many of Gods dearest children all the daies of their life, Apoc. 12.6. The number of whom was so great, and their labours so profitable, and their lives so admirable in the Primitive Church, that as the Prophet spake of the barren woman, that she had more children than she that had an husband; and many of God's dearest children all the days of their life, Apocalypse 12.6. The number of whom was so great, and their labours so profitable, and their lives so admirable in the Primitive Church, that as the Prophet spoke of the barren woman, that she had more children than she that had an husband; cc d pp-f npg1 js-jn n2 d dt n2 pp-f po32 n1, np1 crd. dt n1 pp-f r-crq vbds av j, cc po32 n2 av j, cc po32 n2 av j p-acp dt j n1, cst p-acp dt n1 vvd pp-f dt j n1, cst pns31 vhd dc n2 cs pns31 cst vhd dt n1; (10) sermon (DIV2) 112 Image 11
1350 so we may say of the barren soile and wildernesse, that it hath brought forth a greater increase to the Church than many inhabited countries, and better husbanded land. so we may say of the barren soil and Wilderness, that it hath brought forth a greater increase to the Church than many inhabited countries, and better husbanded land. av pns12 vmb vvi pp-f dt j n1 cc n1, cst pn31 vhz vvn av dt jc n1 p-acp dt n1 cs d j-vvn n2, cc av-jc vvn n1. (10) sermon (DIV2) 113 Image 11
1351 There are divers sorts of plants and fruits, that must be set in the Sunne, or else they will not prosper; There Are diverse sorts of plants and fruits, that must be Set in the Sun, or Else they will not prosper; pc-acp vbr j n2 pp-f n2 cc n2, cst vmb vbi vvn p-acp dt n1, cc av pns32 vmb xx vvi; (10) sermon (DIV2) 113 Image 11
1352 but others are scorched with the heate thereof, and better thrive in the shade: such were Paulus Eremita, St. Antony, St. Hilarion, St. Basil, S. Jerome, St. Isidore Pelusiotes, but Others Are scorched with the heat thereof, and better thrive in the shade: such were Paulus Eremita, Saint Antony, Saint Hilarion, Saint Basil, S. Jerome, Saint Isidore Pelusiotes, cc-acp n2-jn vbr vvn p-acp dt n1 av, cc av-jc vvi p-acp dt n1: d vbdr np1 np1, n1 np1, n1 np1, n1 np1, n1 np1, n1 np1 np1, (10) sermon (DIV2) 113 Image 11
1353 and others, which proved the fairest flowers in the garden of the Church, and prime-roses of Christs Spouse, yet grew in the Wildernesse: and Others, which proved the Fairest flowers in the garden of the Church, and primroses of Christ Spouse, yet grew in the Wilderness: cc n2-jn, r-crq vvd dt js n2 p-acp dt n1 pp-f dt n1, cc n2 pp-f npg1 n1, av vvd p-acp dt n1: (10) sermon (DIV2) 113 Image 11
1354 with whom the Bishops of the greatest Sees may not compare, least of all the Bishops of Rome, of whom their owne creature Platina hath often nothing to say, with whom the Bishops of the greatest Sees may not compare, least of all the Bishops of Room, of whom their own creature Platina hath often nothing to say, p-acp ro-crq dt n2 pp-f dt js vvz vmb xx vvi, ds pp-f d dt n2 pp-f n1, pp-f r-crq po32 d n1 fw-la vhz av pix pc-acp vvi, (10) sermon (DIV2) 113 Image 11
1355 but that he can say nothing: This Pope, saith he, left nothing behind him worth memory. but that he can say nothing: This Pope, Says he, left nothing behind him worth memory. cc-acp d pns31 vmb vvi pix: d n1, vvz pns31, vvd pix p-acp pno31 j n1. (10) sermon (DIV2) 113 Image 11
1356 Well fare this Popes gout, but for it he had gone out of the world without any notice taken of him. Well fare this Popes gout, but for it he had gone out of the world without any notice taken of him. uh-av vvb d ng1 n1, cc-acp c-acp pn31 pns31 vhd vvn av pp-f dt n1 p-acp d n1 vvn pp-f pno31. (10) sermon (DIV2) 113 Image 11
1357 Baronius himselfe, who received a Cardinals cap, to burnish the Popes triple golden Mitre, reckons himselfe up a dicker of Popes, who served for nothing but as ciphers to fill up the number of Bishops, Baronius himself, who received a Cardinals cap, to burnish the Popes triple golden Mitre, reckons himself up a dicker of Popes, who served for nothing but as ciphers to fill up the number of Bishops, np1 px31, r-crq vvd dt ng1 n1, pc-acp vvi dt ng1 j j n1, vvz px31 p-acp dt n1 pp-f n2, r-crq vvd p-acp pix cc-acp p-acp vvz pc-acp vvi a-acp dt n1 pp-f n2, (10) sermon (DIV2) 113 Image 11
1358 or Chronologicall markes to designe the times. or Chronological marks to Design the times. cc j n2 p-acp n1 dt n2. (10) sermon (DIV2) 113 Image 11
1359 But I am affraid, lest I shall lose my selfe in this Wildernesse of Ziph; and therefore I will make haste out of it, But I am afraid, lest I shall loose my self in this Wilderness of Ziph; and Therefore I will make haste out of it, p-acp pns11 vbm j, cs pns11 vmb vvi po11 n1 p-acp d n1 pp-f np1; cc av pns11 vmb vvi n1 av pp-f pn31, (10) sermon (DIV2) 113 Image 11
1360 and come into the rode of my Text. They that seeke my soule to destroy it, shall goe, &c. and come into the road of my Text. They that seek my soul to destroy it, shall go, etc. cc vvb p-acp dt n1 pp-f po11 np1 pns32 cst vvb po11 n1 pc-acp vvi pn31, vmb vvi, av (10) sermon (DIV2) 113 Image 11
1361 Davids confidence in God in this Epitasis of all his troubles, and Crisis of all his affaires, Davids confidence in God in this Epitasis of all his Troubles, and Crisis of all his affairs, npg1 n1 p-acp np1 p-acp d n1 pp-f d po31 n2, cc n1 pp-f d po31 n2, (10) sermon (DIV2) 115 Image 11
1362 and the height of his hope in the depth of misery, ought to settle fast the anchor of our hope in all the surges of tentations. and the height of his hope in the depth of misery, ought to settle fast the anchor of our hope in all the surges of tentations. cc dt n1 pp-f po31 n1 p-acp dt n1 pp-f n1, pi pc-acp vvi av-j dt n1 pp-f po12 vvb p-acp d dt n2 pp-f n2. (10) sermon (DIV2) 115 Image 11
1363 Wee see in him what is the carriage of Gods Saints in their greatest extremities. we see in him what is the carriage of God's Saints in their greatest extremities. pns12 vvb p-acp pno31 r-crq vbz dt n1 pp-f npg1 n2 p-acp po32 js n2. (10) sermon (DIV2) 115 Image 11
1364 They never cast away the buckler of their faith, but lift up their hearts and hands to the God of their salvation, and hope even above hope in him, who is able to save beyond all means. They never cast away the buckler of their faith, but lift up their hearts and hands to the God of their salvation, and hope even above hope in him, who is able to save beyond all means. pns32 av-x vvd av dt n1 pp-f po32 n1, cc-acp vvb a-acp po32 n2 cc n2 p-acp dt n1 pp-f po32 n1, cc vvb av p-acp n1 p-acp pno31, r-crq vbz j pc-acp vvi p-acp d n2. (10) sermon (DIV2) 115 Image 11
1365 Thus resolute Martin Luther, when he had stirred up the whole world against him, and there was no other appearance, Thus resolute Martin Luther, when he had stirred up the Whole world against him, and there was no other appearance, av j np1 np1, c-crq pns31 vhd vvn a-acp dt j-jn n1 p-acp pno31, cc a-acp vbds dx j-jn n1, (10) sermon (DIV2) 115 Image 11
1366 but that the doctrine of the Gospel should have been stifled in the cradle, flyes to his God, layes hold on him by faith, but that the Doctrine of the Gospel should have been stifled in the cradle, flies to his God, lays hold on him by faith, cc-acp cst dt n1 pp-f dt n1 vmd vhi vbn vvn p-acp dt n1, vvz p-acp po31 n1, n2 vvb p-acp pno31 p-acp n1, (10) sermon (DIV2) 115 Image 11
1367 and offereth violence unto him by prayer, and never leaveth wrestling with him, till he received comfort from him, and Offereth violence unto him by prayer, and never Leaveth wrestling with him, till he received Comfort from him, cc vvz n1 p-acp pno31 p-acp n1, cc av-x vvz vvg p-acp pno31, c-acp pns31 vvd n1 p-acp pno31, (10) sermon (DIV2) 115 Image 11
1368 and rising up chearfully from his devotion, comes out of his closet triumphantly to his fellow-labourers, saying: Vicimus; We have overcome: and rising up cheerfully from his devotion, comes out of his closet triumphantly to his Fellow-labourers, saying: Vicimus; We have overcome: cc vvg a-acp av-j p-acp po31 n1, vvz av pp-f po31 n1 av-j p-acp po31 n2, vvg: fw-la; pns12 vhb vvn: (10) sermon (DIV2) 115 Image 11
1369 at which time Sleidan observeth, that there came out a Proclamation from Charles the fifth, that none should bee farther molested for the profession of the Gospel. At which time Sleidan observeth, that there Come out a Proclamation from Charles the fifth, that none should be farther molested for the profession of the Gospel. p-acp r-crq n1 np1 vvz, cst a-acp vvd av dt n1 p-acp np1 dt ord, cst pix vmd vbi av-jc vvn p-acp dt n1 pp-f dt n1. (10) sermon (DIV2) 115 Image 11
1370 What speake I of a noble Champion of Christ? Numa Pompilius a Heathen King of the Romans, What speak I of a noble Champion of christ? Numa Pompilius a Heathen King of the Roman, q-crq vvb pns11 pp-f dt j n1 pp-f np1? np1 np1 dt j-jn n1 pp-f dt njp2, (10) sermon (DIV2) 115 Image 11
1371 when newes was brought him of his enemies, that they were at hand ready to surprize him, put the messenger off with this memorable speech: when news was brought him of his enemies, that they were At hand ready to surprise him, put the Messenger off with this memorable speech: c-crq n1 vbds vvn pno31 pp-f po31 n2, cst pns32 vbdr p-acp n1 j pc-acp vvi pno31, vvd dt n1 a-acp p-acp d j n1: (10) sermon (DIV2) 115 Image 11
1372 NONLATINALPHABET, What tell you me of dangers or enemies? doe you not see that I am about sacrificing to God? Numa his confidence was paralleled by Pausanias the Lacedemonian Generall, who at Platea, , What tell you me of dangers or enemies? do you not see that I am about sacrificing to God? Numa his confidence was paralleled by Pausanias the Lacedaemonian General, who At Platea, , q-crq vvb pn22 pno11 pp-f n2 cc n2? vdb pn22 xx vvi cst pns11 vbm p-acp vvg p-acp np1? np1 po31 n1 vbds vvn p-acp np1 dt jp n1, r-crq p-acp np1, (10) sermon (DIV2) 115 Image 11
1373 when his Army was overtaken by the enemies horse, and overwhelmed with flights of arrowes; when his Army was overtaken by the enemies horse, and overwhelmed with flights of arrows; c-crq po31 n1 vbds vvn p-acp dt ng1 n1, cc vvn p-acp n2 pp-f n2; (10) sermon (DIV2) 115 Image 11
1374 as thicke as haile, quietly sate still, not making any defence or resistance, till the sacrifices for victory were happily ended; as thick as hail, quietly sat still, not making any defence or resistance, till the Sacrifices for victory were happily ended; c-acp j c-acp n1, av-jn vvd av, xx vvg d n1 cc n1, c-acp dt n2 p-acp n1 vbdr av-j vvn; (10) sermon (DIV2) 115 Image 11
1448 than to gather fruits of knowledge from Scripture for our instruction; than to gather fruits of knowledge from Scripture for our instruction; cs pc-acp vvi n2 pp-f n1 p-acp n1 p-acp po12 n1; (10) sermon (DIV2) 121 Image 11
1375 yea, though many were hurt and slaine before any good signe appeared in the enirals. But as soon as he had found good tokens of victory, he arose, yea, though many were hurt and slain before any good Signen appeared in the enirals. But as soon as he had found good tokens of victory, he arose, uh, cs d vbdr vvn cc vvn p-acp d j n1 vvd p-acp dt n2. p-acp a-acp av c-acp pns31 vhd vvn j n2 pp-f n1, pns31 vvd, (10) sermon (DIV2) 115 Image 11
1376 and with excellent courage received the charge of the Persians, slew Mardonius that commanded in chiefe, and with excellent courage received the charge of the Persians, slew Mardonius that commanded in chief, cc p-acp j n1 vvd dt n1 pp-f dt njp2, vvd np1 cst vvd p-acp j-jn, (10) sermon (DIV2) 115 Image 11
1377 and many thousands of the Barbarians. and many thousands of the Barbarians. cc d crd pp-f dt n2-jn. (10) sermon (DIV2) 115 Image 11
1378 Did Heathen Religion put such courage, and breed such confidence in the worshippers of Idols, that they feared no danger while they were about their superstitious rites? and shall not true Religion beget more noble resolutions in us, who have God bound by promise to deliver us, Did Heathen Religion put such courage, and breed such confidence in the worshippers of Idols, that they feared no danger while they were about their superstitious Rites? and shall not true Religion beget more noble resolutions in us, who have God bound by promise to deliver us, vdd j-jn n1 vvd d n1, cc vvi d n1 p-acp dt n2 pp-f n2, cst pns32 vvd dx n1 cs pns32 vbdr p-acp po32 j n2? cc vmb xx j n1 vvi av-dc j n2 p-acp pno12, r-crq vhb np1 vvn p-acp n1 pc-acp vvi pno12, (10) sermon (DIV2) 115 Image 11
1379 when we faithfully crave his succour and assistance? Will he not glorifie himselfe by delivering us in time of trouble, who calleth upon us, to call upon him, to this end: when we faithfully crave his succour and assistance? Will he not Glorify himself by delivering us in time of trouble, who calls upon us, to call upon him, to this end: c-crq pns12 av-j vvb po31 n1 cc n1? n1 pns31 xx vvi px31 p-acp vvg pno12 p-acp n1 pp-f n1, r-crq vvz p-acp pno12, p-acp vvb p-acp pno31, p-acp d n1: (10) sermon (DIV2) 115 Image 11
1380 Call upon me in the day of trouble, and I will deliver thee, and thou shalt glorifie mee? Wherefore, Call upon me in the day of trouble, and I will deliver thee, and thou shalt Glorify me? Wherefore, vvb p-acp pno11 p-acp dt n1 pp-f n1, cc pns11 vmb vvi pno21, cc pns21 vm2 vvi pno11? c-crq, (10) sermon (DIV2) 115 Image 11
1381 as the Athenians, when they were in greatest danger at sea, accustomably cast out the great anchor called the holy Anchor. Whence grew the Proverbe, NONLATINALPHABET; as the Athenians, when they were in greatest danger At sea, accustomably cast out the great anchor called the holy Anchor. Whence grew the Proverb,; c-acp dt njp2, c-crq pns32 vbdr p-acp js n1 p-acp n1, av-j vvn av dt j n1 vvd dt j n1. q-crq vvd dt n1,; (10) sermon (DIV2) 115 Image 11
1382 so when wee are tossed with waves of persecution, and so overwhelmed with violence of tentation, that wee are ready to sinke in despaire, let us lift up our hands to God, and cast anchor in heaven; so when we Are tossed with waves of persecution, and so overwhelmed with violence of tentation, that we Are ready to sink in despair, let us lift up our hands to God, and cast anchor in heaven; av c-crq pns12 vbr vvn p-acp n2 pp-f n1, cc av vvn p-acp n1 pp-f n1, cst pns12 vbr j p-acp vvi p-acp n1, vvb pno12 vvi a-acp po12 n2 p-acp np1, cc vvd vvi p-acp n1; (10) sermon (DIV2) 115 Image 11
1383 and though wee see no meanes at all to subsist, yet still hang upon Gods providence. and though we see no means At all to subsist, yet still hang upon God's providence. cc cs pns12 vvb dx n2 p-acp d pc-acp vvi, av av vvi p-acp ng1 n1. (10) sermon (DIV2) 115 Image 11
1384 It is scarce possible, that wee should bee put to a greater plunge than David was in this wildernesse, who having but a handfull of men, It is scarce possible, that we should be put to a greater plunge than David was in this Wilderness, who having but a handful of men, pn31 vbz av-j j, cst pns12 vmd vbi vvn p-acp dt jc vvb cs np1 vbds p-acp d n1, r-crq vhg p-acp dt n1 pp-f n2, (10) sermon (DIV2) 115 Image 11
1385 and most of them hunger-starved, or fainting for want of water to quench their thirst, was surrounded by Sauls royall Army; and most of them Hunger-starved, or fainting for want of water to quench their thirst, was surrounded by Saul's royal Army; cc ds pp-f pno32 vvn, cc vvg p-acp n1 pp-f n1 pc-acp vvi po32 n1, vbds vvn p-acp np1 j n1; (10) sermon (DIV2) 115 Image 11
1386 yet in this deplorate, and almost desperate estate, after parley with God by prayer, shall I say he conceived hope of delivery? nay, hee assureth himselfe of the Crowne, yet in this deplorate, and almost desperate estate, After parley with God by prayer, shall I say he conceived hope of delivery? nay, he assureth himself of the Crown, av p-acp d j, cc av j n1, p-acp n1 p-acp np1 p-acp n1, vmb pns11 vvi pns31 vvd n1 pp-f n1? uh-x, pns31 vvz px31 pp-f dt n1, (10) sermon (DIV2) 115 Image 11
1387 and in a manner insulteth over his enemies, as if they were already under his feet, saying: and in a manner insulteth over his enemies, as if they were already under his feet, saying: cc p-acp dt n1 vvz p-acp po31 n2, c-acp cs pns32 vbdr av p-acp po31 n2, vvg: (10) sermon (DIV2) 115 Image 11
1388 They that seeke my soule to destroy it, shall go into the lowest parts of the earth. They that seek my soul to destroy it, shall go into the lowest parts of the earth. pns32 cst vvb po11 n1 pc-acp vvi pn31, vmb vvi p-acp dt js n2 pp-f dt n1. (10) sermon (DIV2) 115 Image 11
1389 They shall cast him, &c. that is, they that goe about to cast mee downe from my high throne of Majesty, shall fall low themselves; They shall cast him, etc. that is, they that go about to cast me down from my high throne of Majesty, shall fallen low themselves; pns32 vmb vvi pno31, av cst vbz, pns32 cst vvb a-acp pc-acp vvi pno11 a-acp p-acp po11 j n1 pp-f n1, vmb vvi av-j px32; (10) sermon (DIV2) 115 Image 11
1390 they who seeke to devest mee of my royall Purple and Diadem, shall bee clothed with confusion as with a garment: they who seek to devest me of my royal Purple and Diadem, shall be clothed with confusion as with a garment: pns32 r-crq vvb p-acp vvb pno11 pp-f po11 j j-jn cc n1, vmb vbi vvn p-acp n1 c-acp p-acp dt n1: (10) sermon (DIV2) 115 Image 11
1391 they who hunt after me, and would make a prey of me, shall be themselves a portion for Foxes: they that seeke my soule to ruine it, shall downe themselves; They shall cast him downe. they who hunt After me, and would make a prey of me, shall be themselves a portion for Foxes: they that seek my soul to ruin it, shall down themselves; They shall cast him down. pns32 r-crq vvb p-acp pno11, cc vmd vvi dt n1 pp-f pno11, vmb vbi px32 dt n1 p-acp n2: pns32 cst vvb po11 n1 pc-acp vvi pn31, vmb p-acp px32; pns32 vmb vvi pno31 a-acp. (10) sermon (DIV2) 115 Image 11
1392 These words in Hypothesi containe a prophecy of Sauls bloudy end, and the desolation of his Army on the mountaines of Gilboa; but in Thesi, a generall judgement of God upon the wicked, whom he entangleth in their owne malice, and punisheth with their owne sinne, These words in Hypothesis contain a prophecy of Saul's bloody end, and the desolation of his Army on the Mountains of Gilboa; but in Thessia, a general judgement of God upon the wicked, whom he entangleth in their own malice, and Punisheth with their own sin, d n2 p-acp np1 vvi dt n1 pp-f np1 j n1, cc dt n1 pp-f po31 n1 p-acp dt n2 pp-f np1; p-acp p-acp np1, dt j n1 pp-f np1 p-acp dt j, ro-crq pns31 vvz p-acp po32 d n1, cc vvz p-acp po32 d n1, (10) sermon (DIV2) 115 Image 11
1393 and bringeth to confusion by their owne order. NONLATINALPHABET NONLATINALPHABET Which Verses of the prophane Poet may be thus translated, and they become sacred Oracles: and brings to confusion by their own order. Which Verses of the profane Poet may be thus translated, and they become sacred Oracles: cc vvz p-acp n1 p-acp po32 d n1. r-crq n2 pp-f dt j n1 vmb vbi av vvn, cc pns32 vvb j n2: (10) sermon (DIV2) 115 Image 11
1394 The ungodly shall be trapped in the works of his own hands: The ungodly shall be trapped in the works of his own hands: dt j vmb vbi vvn p-acp dt n2 pp-f po31 d n2: (10) sermon (DIV2) 116 Image 11
1395 he made a pit, and digged it, and is fallen into the ditch which hee made; he made a pit, and dug it, and is fallen into the ditch which he made; pns31 vvd dt n1, cc vvd pn31, cc vbz vvn p-acp dt n1 r-crq pns31 vvd; (10) sermon (DIV2) 116 Image 11
1396 his mischiefe shall returne upon his owne head, and his violent dealing shall come downe upon his owne pate. his mischief shall return upon his own head, and his violent dealing shall come down upon his own pate. po31 n1 vmb vvi p-acp po31 d n1, cc po31 j n-vvg vmb vvi a-acp p-acp po31 d n1. (10) sermon (DIV2) 116 Image 11
1397 For it is just with God to mete to the wicked their owne measure, as he did to the accusers of Shadrach, Mesach, For it is just with God to meet to the wicked their own measure, as he did to the accusers of Shadrach, Mesach, p-acp pn31 vbz j p-acp np1 pc-acp vvi p-acp dt j po32 d n1, c-acp pns31 vdd p-acp dt n2 pp-f np1, np1, (10) sermon (DIV2) 116 Image 11
1398 and Abednego, who were burned in the fire of that furnace which they had caused to be heat seven times more than ordinary for those three noble Confessors. and Abednego, who were burned in the fire of that furnace which they had caused to be heat seven times more than ordinary for those three noble Confessors. cc np1, r-crq vbdr vvn p-acp dt n1 pp-f d n1 r-crq pns32 vhd vvn pc-acp vbi n1 crd n2 av-dc cs j p-acp d crd j n2. (10) sermon (DIV2) 116 Image 11
1399 And to the traducers of Daniel, who were cast to the Lions, which they kept fasting, on set purpose, that they might make but one morsell of the Prophet. And to the traducers of daniel, who were cast to the Lions, which they kept fasting, on Set purpose, that they might make but one morsel of the Prophet. cc p-acp dt n2 pp-f np1, r-crq vbdr vvn p-acp dt n2, r-crq pns32 vvd vvg, p-acp j-vvn n1, cst pns32 vmd vvi p-acp crd n1 pp-f dt n1. (10) sermon (DIV2) 116 Image 11
1400 And to Haman, who had the honour to bee hanged on that high gallows, to which he would have preferred Mordecai. And to Haman, who had the honour to be hanged on that high gallows, to which he would have preferred Mordecai. cc p-acp np1, r-crq vhd dt n1 pc-acp vbi vvn p-acp d j n2, p-acp r-crq pns31 vmd vhi vvn np1. (10) sermon (DIV2) 116 Image 11
1401 And to Adonibezeck, who when his thumbes were cut off by Judah, beshrewed his owne fingers, saying: And to Adoni-bezek, who when his thumbs were Cut off by Judah, beshrewed his own fingers, saying: cc p-acp np1, r-crq c-crq po31 n2 vbdr vvn a-acp p-acp np1, vvn po31 d n2, vvg: (10) sermon (DIV2) 116 Image 11
1402 Threescore and ten Kings, having their thumbes and great toes cut off, gathered their meat under my table: Threescore and ten Kings, having their thumbs and great toes Cut off, gathered their meat under my table: crd cc crd n2, vhg po32 n2 cc j n2 vvn a-acp, vvd po32 n1 p-acp po11 n1: (10) sermon (DIV2) 116 Image 11
1403 As I have done, so God hath requited mee. As I have done, so God hath requited me. c-acp pns11 vhb vdn, av np1 vhz vvn pno11. (10) sermon (DIV2) 116 Image 11
1404 All ages yeeld examples in the like kinde, insomuch that the Heathen themselves have taken notice of Gods using the wickeds mete-wand, to measure out their own ruine. All ages yield Examples in the like kind, insomuch that the Heathen themselves have taken notice of God's using the wickeds metewand, to measure out their own ruin. d n2 vvb n2 p-acp dt j n1, av cst dt j-jn px32 vhb vvn n1 pp-f n2 vvg dt n2 n1, p-acp vvb av po32 d n1. (10) sermon (DIV2) 116 Image 11
1405 Thraseus instructing Busirus how to expiate the wrath of the gods, by the effusion of strangers bloud, was first himselfe sacrificed, Thraseus instructing Busirus how to expiate the wrath of the God's, by the effusion of Strangers blood, was First himself sacrificed, fw-la n-vvg np1 c-crq p-acp vvi dt n1 pp-f dt n2, p-acp dt n1 pp-f ng1 n1, vbds ord px31 vvn, (10) sermon (DIV2) 116 Image 11
1406 and constrained to write a probatum est under that conclusion with his owne bloud: Cum Thraseus Busirin adit, monstratque piari hospitis effusi sanguine posse deum; and constrained to write a probatum est under that conclusion with his own blood: Cum Thraseus Busirin adit, monstratque piari hospitis Effusi sanguine posse God; cc vvn p-acp vvb dt fw-la fw-la p-acp d n1 p-acp po31 d n1: fw-la fw-la fw-mi fw-it, fw-la fw-la fw-la fw-la fw-la fw-la fw-la; (10) sermon (DIV2) 116 Image 11
1407 Illi Busiris, fies Jovis hostia primus inquit, & Aegypto tu dabis hospes aquam. Illi Busiris, fies Jovis Hostia primus inquit, & Egypt tu Dabis Guest aquam. fw-la np1, zz fw-la fw-la fw-la fw-la, cc np1 fw-la fw-la n2 fw-la. (10) sermon (DIV2) 116 Image 11
1408 What Puny in the Schooles hath not read Ovids golden Motto upon Perillus his brasen Bull: What Puny in the Schools hath not read Ovids golden Motto upon Perillus his brazen Bull: q-crq j p-acp dt n2 vhz xx vvn npg1 j n1 p-acp np1 po31 j n1: (10) sermon (DIV2) 117 Image 11
1409 — nec enim lex justior ulla est, Quàm necis artifices arte perire suâ. — nec enim lex justior ulla est, Quàm necis artifices arte perire suâ. — fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. (10) sermon (DIV2) 117 Image 11
1410 There can be no juster law, than that the devisers of mans ruine should rue their owne devices, There can be no juster law, than that the devisers of men ruin should rue their own devices, pc-acp vmb vbi dx jc n1, cs cst dt n2 pp-f ng1 n1 vmd vvi po32 d n2, (10) sermon (DIV2) 117 Image 11
1506 and secondly, in David the Lords Christ: and secondly, in David the lords christ: cc ord, p-acp np1 dt n2 np1: (10) sermon (DIV2) 125 Image 11
1412 Sciron the Giant, that sate upon the cleft of a high rocke, and kicked downe all that scrambled up to it into the sea, was himselfe served in the like manner by Theseus, who comming behind him, push't him downe with his foot into the deep. Sciron the Giant, that sat upon the cleft of a high rock, and Kicked down all that scrambled up to it into the sea, was himself served in the like manner by Theseus, who coming behind him, pushed him down with his foot into the deep. np1 dt n1, cst vvd p-acp dt j-vvn pp-f dt j n1, cc vvd a-acp d cst vvd a-acp p-acp pn31 p-acp dt n1, vbds px31 vvn p-acp dt j n1 p-acp np1, r-crq vvg p-acp pno31, vvd pno31 a-acp p-acp po31 n1 p-acp dt j-jn. (10) sermon (DIV2) 117 Image 11
1413 And Termerus, who had a strange fashion of beating out mens braines, by playing at hard head with them, in the end met with his match at that barbarous sport, And Termerus, who had a strange fashion of beating out men's brains, by playing At hard head with them, in the end met with his match At that barbarous sport, cc np1, r-crq vhd dt j n1 pp-f vvg av ng2 n2, p-acp vvg p-acp j n1 p-acp pno32, p-acp dt n1 vvd p-acp po31 n1 p-acp d j n1, (10) sermon (DIV2) 117 Image 11
1414 and lost the little braine he had, his skull being broken by Hercules. and lost the little brain he had, his skull being broken by Hercules. cc vvd dt j n1 pns31 vhd, po31 n1 vbg vvn p-acp np1. (10) sermon (DIV2) 117 Image 11
1415 What should I relate the tragedy of an agent of Pope Hildebrands, who standing upon a planke in the roofe of a Church in Rome, What should I relate the tragedy of an agent of Pope Hildebrand's, who standing upon a plank in the roof of a Church in Rome, q-crq vmd pns11 vvi dt n1 pp-f dt n1 pp-f n1 n2, r-crq vvg p-acp dt n1 p-acp dt n1 pp-f dt n1 p-acp np1, (10) sermon (DIV2) 117 Image 11
1416 and taking up a huge stone to cast down upon the Emperour, when he was at his devotion, by the waight of the stone and his owne, the planke brake under him, and taking up a huge stone to cast down upon the Emperor, when he was At his devotion, by the weight of the stone and his own, the plank brake under him, cc vvg a-acp dt j n1 pc-acp vvi a-acp p-acp dt n1, c-crq pns31 vbds p-acp po31 n1, p-acp dt n1 pp-f dt n1 cc po31 d, dt n1 vvd p-acp pno31, (10) sermon (DIV2) 117 Image 11
1417 and hee fell downe into the floore, having his braines struck out by the rowling of that stone upon him? Or of Laurentius Medices, who having fitted a flesh-baite for Alexander Medices, and he fell down into the floor, having his brains struck out by the rolling of that stone upon him? Or of Laurentius Medices, who having fitted a flesh-baite for Alexander Medices, cc pns31 vvd a-acp p-acp dt n1, vhg po31 n2 vvd av p-acp dt j-vvg pp-f d n1 p-acp pno31? cc pp-f np1 npg1, r-crq vhg vvn dt n1 p-acp np1 npg1, (10) sermon (DIV2) 117 Image 11
1418 and as he was greedily catching at it, being naked and disarmed, set a desperate villaine, in the habit of a Masquer, to stabbe him with a Stilletto; and as he was greedily catching At it, being naked and disarmed, Set a desperate villain, in the habit of a Masquer, to stab him with a Stiletto; cc c-acp pns31 vbds av-j vvg p-acp pn31, vbg j cc vvn, vvd dt j n1, p-acp dt n1 pp-f dt n1, pc-acp vvi pno31 p-acp dt fw-it; (10) sermon (DIV2) 117 Image 11
1419 and himselfe was shortly after stilletoed at Venice, by a suborned Traitor at a Masque, in the habit of a Whiffler? The ancient Romans glanced at this retaliation in their sacrifices to Ceres and Bacchus, to whom they offered Swine and Goats, and himself was shortly After stilletoed At Venice, by a suborned Traitor At a Masque, in the habit of a whiffler? The ancient Roman glanced At this retaliation in their Sacrifices to Ceres and Bacchus, to whom they offered Swine and Goats, cc px31 vbds av-j p-acp vvn p-acp np1, p-acp dt j-vvn n1 p-acp dt n1, p-acp dt n1 pp-f dt n1? dt j njp2 vvd p-acp d n1 p-acp po32 n2 p-acp np1 cc np1, p-acp ro-crq pns32 vvd n1 cc n2, (10) sermon (DIV2) 117 Image 11
1420 because these of all creatures most annoy corne and wine: Prima Ceres avidae gavisa est sanguine porcae ulta suas meritâ caede nocentis opes. Because these of all creatures most annoy corn and wine: Prima Ceres avidae gavisa est sanguine porcae ulta suas meritâ Kill nocentis opes. c-acp d pp-f d n2 av-ds vvi n1 cc n1: fw-la np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la vvd fw-la fw-la. (10) sermon (DIV2) 117 Image 11
1421 Rode caper vitem, tamen hinc cum stabis ad aras, in tua quod spargi cornua possit, erit. Rode caper vitem, tamen hinc cum stabis ad aras, in tua quod spargi cornua possit, erit. np1 vvb fw-la, fw-la fw-la fw-la fw-la fw-la fw-mi, p-acp fw-la fw-la fw-la fw-la fw-la, fw-la. (10) sermon (DIV2) 117 Image 11
1422 I will not charge your memory with more examples at this present than of Pope Alexander the sixth, who was poysoned in that very cup, through a mistake, I will not charge your memory with more Examples At this present than of Pope Alexander the sixth, who was poisoned in that very cup, through a mistake, pns11 vmb xx vvi po22 n1 p-acp dc n2 p-acp d n1 cs pp-f n1 np1 dt ord, r-crq vbds j-vvn p-acp d j n1, p-acp dt n1, (10) sermon (DIV2) 117 Image 11
1423 and with that very potion, which he prepared for the Cardinals of the opposite faction: and with that very potion, which he prepared for the Cardinals of the opposite faction: cc p-acp d j n1, r-crq pns31 vvd p-acp dt n2 pp-f dt j-jn n1: (10) sermon (DIV2) 117 Image 11
1424 and of the conspirators against Julius Caesar in the Senate, who most of them were slaine with the same daggers numero, wherewith they had stabbed him before: and of the conspirators against Julius Caesar in the Senate, who most of them were slain with the same daggers numero, wherewith they had stabbed him before: cc pp-f dt n2 p-acp np1 np1 p-acp dt n1, r-crq av-ds pp-f pno32 vbdr vvn p-acp dt d n2 n1, c-crq pns32 vhd vvn pno31 a-acp: (10) sermon (DIV2) 117 Image 11
1425 and of Saul, who fell upon that sword of his, which he sought to draw through Davids bowels; and of Saul, who fell upon that sword of his, which he sought to draw through Davids bowels; cc pp-f np1, r-crq vvd p-acp d n1 pp-f png31, r-crq pns31 vvd pc-acp vvi p-acp npg1 n2; (10) sermon (DIV2) 117 Image 11
1426 as he here prophesieth of him: as he Here Prophesieth of him: c-acp pns31 av vvz pp-f pno31: (10) sermon (DIV2) 117 Image 11
1427 They shall cause him or his bloud to run out like water by the hand of the sword, (viz.) his owne sword. They shall cause him or his blood to run out like water by the hand of the sword, (viz.) his own sword. pns32 vmb vvi pno31 cc po31 n1 pc-acp vvi av av-j n1 p-acp dt n1 pp-f dt n1, (n1) po31 d n1. (10) sermon (DIV2) 117 Image 11
1428 And they shall be a portion for Foxes. And they shall be a portion for Foxes. cc pns32 vmb vbi dt n1 p-acp n2. (10) sermon (DIV2) 118 Image 11
1429 Beasts were given to men for their food, but here men are given to beasts for a prey. Beasts were given to men for their food, but Here men Are given to beasts for a prey. n2 vbdr vvn p-acp n2 p-acp po32 n1, p-acp av n2 vbr vvn p-acp n2 p-acp dt n1. (10) sermon (DIV2) 119 Image 11
1430 A lamentable spectacle to see the vilest of all creatures ravenously feast themselves with the flesh of the noblest; A lamentable spectacle to see the Vilest of all creatures ravenously feast themselves with the Flesh of the Noblest; dt j n1 pc-acp vvi dt js pp-f d n2 av-j vvi px32 p-acp dt n1 pp-f dt js; (10) sermon (DIV2) 119 Image 11
1431 and irrespectively hale and teare in pieces the casket, which whilome inclosed the richest jewell in the world. and irrespectively hale and tear in Pieces the casket, which whilom enclosed the Richest jewel in the world. cc av-j vvi cc vvi p-acp n2 dt n1, r-crq av vvd dt js n1 p-acp dt n1. (10) sermon (DIV2) 119 Image 11
1432 Is it not against the law of Nature, that men should become beasts meat; Is it not against the law of Nature, that men should become beasts meat; vbz pn31 xx p-acp dt n1 pp-f n1, cst n2 vmd vvi n2 n1; (10) sermon (DIV2) 119 Image 11
1433 yea, the meat of such beasts as are carrion, and not mans meat? Questionlesse it is: yea, the meat of such beasts as Are carrion, and not men meat? Questionless it is: uh, dt n1 pp-f d n2 c-acp vbr n1, cc xx ng1 n1? j pn31 vbz: (10) sermon (DIV2) 119 Image 11
1434 yet Nature giveth her consent to this kind of punishment of unnaturall crimes. yet Nature gives her consent to this kind of punishment of unnatural crimes. av n1 vvz po31 n1 p-acp d n1 pp-f n1 pp-f j n2. (10) sermon (DIV2) 119 Image 11
1435 For it is consonant to reason, that the law of Nature should be broken in their punishment, who brake it in their sinne; For it is consonant to reason, that the law of Nature should be broken in their punishment, who brake it in their sin; p-acp pn31 vbz j p-acp n1, cst dt n1 pp-f n1 vmd vbi vvn p-acp po32 n1, r-crq vvd pn31 p-acp po32 n1; (10) sermon (DIV2) 119 Image 11
1436 that they who devoured men like beasts, should bee devoured of beasts like men: that they who devoured men like beasts, should be devoured of beasts like men: cst pns32 r-crq vvd n2 av-j n2, vmd vbi vvn pp-f n2 av-j n2: (10) sermon (DIV2) 119 Image 11
1437 that they, who with their hands offered unnaturall violence to their Soveraigne, should suffer the like by the clawes and teeth of wilde beasts, their slaves: that they, who with their hands offered unnatural violence to their Sovereign, should suffer the like by the claws and teeth of wild beasts, their slaves: cst pns32, r-crq p-acp po32 n2 vvd j n1 p-acp po32 n-jn, vmd vvi dt j p-acp dt n2 cc n2 pp-f j n2, po32 n2: (10) sermon (DIV2) 119 Image 11
1438 that they, who bare a Foxe in their breast in their life, should been tombed in the belly of a Foxe at their death. that they, who bore a Fox in their breast in their life, should been tombed in the belly of a Fox At their death. cst pns32, r-crq vvd dt n1 p-acp po32 n1 p-acp po32 n1, vmd vbi vvn p-acp dt n1 pp-f dt n1 p-acp po32 n1. (10) sermon (DIV2) 119 Image 11
1439 Saint Austin, expounding this whole prophecy of Christ, yeeldeth a speciall reason of this judgement of God, by which the Jewes were condemned to Foxes. The Jewes, saith hee, therefore killed Christ, that they might not lose their countrey; Saint Austin, expounding this Whole prophecy of christ, yields a special reason of this judgement of God, by which the Jews were condemned to Foxes. The Jews, Says he, Therefore killed christ, that they might not loose their country; n1 np1, vvg d j-jn n1 pp-f np1, vvz dt j n1 pp-f d n1 pp-f np1, p-acp r-crq dt np2 vbdr vvn p-acp n2. dt np2, vvz pns31, av vvd np1, cst pns32 vmd xx vvi po32 n1; (10) sermon (DIV2) 120 Image 11
1440 but indeed they therefore lost their countrey, because they killed Christ: but indeed they Therefore lost their country, Because they killed christ: cc-acp av pns32 av vvd po32 n1, c-acp pns32 vvd np1: (10) sermon (DIV2) 120 Image 11
1441 because they refused the Lambe, and chose Herod the Foxe before him, therefore by the just retribution of the Almighty, they were allotted to the Foxes for their portion. Because they refused the Lamb, and chosen Herod the Fox before him, Therefore by the just retribution of the Almighty, they were allotted to the Foxes for their portion. c-acp pns32 vvd dt n1, cc vvd np1 dt n1 p-acp pno31, av p-acp dt j n1 pp-f dt j-jn, pns32 vbdr vvn p-acp dt n2 p-acp po32 n1. (10) sermon (DIV2) 120 Image 11
1442 Notwithstanding this allusion of Saint Austin to Foxes in speciall, Jansenius and other Expositors extend this grant in my Text to all wilde beasts and fowles, which are, Notwithstanding this allusion of Saint Austin to Foxes in special, Jansenius and other Expositors extend this grant in my Text to all wild beasts and fowls, which Are, a-acp d n1 pp-f n1 np1 p-acp n2 p-acp j, np1 cc j-jn n2 vvb d n1 p-acp po11 n1 p-acp d j n2 cc n2, r-crq vbr, (10) sermon (DIV2) 120 Image 11
1443 as it were, in patent with the Foxe, and have full power and liberty given them to seize upon the corps of Traitors to God and their Country. as it were, in patent with the Fox, and have full power and liberty given them to seize upon the corpse of Traitors to God and their Country. c-acp pn31 vbdr, p-acp n1 p-acp dt n1, cc vhb j n1 cc n1 vvn pno32 p-acp vvb p-acp dt n1 pp-f n2 p-acp np1 cc po32 n1. (10) sermon (DIV2) 120 Image 11
1444 But Foxes beare the name, because they abound in those parts, where was such store of them, that Sampson in a short time with a wet finger caught three hundred, But Foxes bear the name, Because they abound in those parts, where was such store of them, that Sampson in a short time with a wet finger caught three hundred, p-acp n2 vvb dt n1, c-acp pns32 vvb p-acp d n2, c-crq vbds d n1 pp-f pno32, cst np1 p-acp dt j n1 p-acp dt j n1 vvd crd crd, (10) sermon (DIV2) 120 Image 11
1445 so that upon the matter, they shall be a portion for Foxes, is all one with that doome in the Poet: — NONLATINALPHABET, NONLATINALPHABET. so that upon the matter, they shall be a portion for Foxes, is all one with that doom in the Poet: —,. av cst p-acp dt n1, pns32 vmb vbi dt n1 p-acp n2, vbz d pi p-acp d n1 p-acp dt n1: —,. (10) sermon (DIV2) 120 Image 11
1446 They shall be exposed to the teeth of every cruell beast, and to the bill and talons of every ravenous fowle. They shall be exposed to the teeth of every cruel beast, and to the bill and talons of every ravenous fowl. pns32 vmb vbi vvn p-acp dt n2 pp-f d j n1, cc p-acp dt n1 cc n2 pp-f d j n1. (10) sermon (DIV2) 120 Image 11
1447 I might insist upon the severall branches of this Scripture with delight and profit, but because the occasion of our meeting at this present is rather to offer unto God the fruits of our devotion for his Majesties and our enemies destruction, I might insist upon the several branches of this Scripture with delight and profit, but Because the occasion of our meeting At this present is rather to offer unto God the fruits of our devotion for his Majesties and our enemies destruction, pns11 vmd vvi p-acp dt j n2 pp-f d n1 p-acp n1 cc n1, cc-acp c-acp dt n1 pp-f po12 n1 p-acp d n1 vbz av-c pc-acp vvi p-acp np1 dt n2 pp-f po12 n1 p-acp po31 n2 cc po12 ng1 n1, (10) sermon (DIV2) 121 Image 11
1449 I descend from the generall explication of the whole, to the particular application of the parts: I descend from the general explication of the Whole, to the particular application of the parts: pns11 vvb p-acp dt j n1 pp-f dt j-jn, p-acp dt j n1 pp-f dt n2: (10) sermon (DIV2) 121 Image 11
1450 and first, I will shew you how this prophecy, according to the severall members thereof, was accomplished in Christ Davids Lord, and First, I will show you how this prophecy, according to the several members thereof, was accomplished in christ Davids Lord, cc ord, pns11 vmb vvi pn22 c-crq d n1, vvg p-acp dt j n2 av, vbds vvn p-acp np1 npg1 n1, (10) sermon (DIV2) 121 Image 11
1451 then in David the Lords Christ, and last of all in King James our David. then in David the lords christ, and last of all in King James our David. av p-acp np1 dt n2 np1, cc ord pp-f d p-acp n1 np1 po12 np1. (10) sermon (DIV2) 121 Image 11
1452 Saint Austin, Saint Jerome, Arnobius, and almost all the ancient Interpreters of this propheticall Psalme, understand the letter spiritually of Christ; Saint Austin, Saint Jerome, Arnobius, and almost all the ancient Interpreters of this prophetical Psalm, understand the Letter spiritually of christ; n1 np1, n1 np1, np1, cc av d dt j n2 pp-f d j n1, vvb dt n1 av-j pp-f np1; (10) sermon (DIV2) 122 Image 11
1453 on the other side, Calvin, Musculus, Mollerus, and others understand the spirit literally of David. on the other side, calvin, Musculus, Mollerus, and Others understand the Spirit literally of David. p-acp dt j-jn n1, np1, np1, np1, cc n2-jn vvb dt n1 av-j pp-f np1. (10) sermon (DIV2) 122 Image 11
1454 I know no reason why we may not spell them together, and of two make one perfect and compleat interpretation of this Scripture. I know no reason why we may not spell them together, and of two make one perfect and complete Interpretation of this Scripture. pns11 vvb dx n1 c-crq pns12 vmb xx vvi pno32 av, cc pp-f crd n1 crd j cc j n1 pp-f d n1. (10) sermon (DIV2) 122 Image 11
1455 Wherefore to avoid vaine jangling, where the golden bels of Aaron may bee orderly rung, and distinctly heard; Wherefore to avoid vain jangling, where the golden Bells of Aaron may be orderly rung, and distinctly herd; c-crq pc-acp vvi j n-vvg, c-crq dt j n2 pp-f np1 vmb vbi av-j vvn, cc av-j vvn; (10) sermon (DIV2) 122 Image 11
1456 for the literall exposition, I accord with the later Interpreters, yet beare a part with the Ancients in their spirituall descant upon the ground of the letter; for the literal exposition, I accord with the later Interpreters, yet bear a part with the Ancients in their spiritual descant upon the ground of the Letter; p-acp dt j n1, pns11 vvi p-acp dt jc n2, av vvb dt n1 p-acp dt n2-j p-acp po32 j vvi p-acp dt n1 pp-f dt n1; (10) sermon (DIV2) 122 Image 11
1457 the rather, because David is a knowne type of Christ: and therefore by the law of contraries, Saul and his host of Sathan or Antichrist, and their infernall troups; the rather, Because David is a known type of christ: and Therefore by the law of contraries, Saul and his host of Sathan or Antichrist, and their infernal troops; dt av-c, c-acp np1 vbz dt j-vvn n1 pp-f np1: cc av p-acp dt n1 pp-f n2-jn, np1 cc po31 n1 pp-f np1 cc np1, cc po32 j n2; (10) sermon (DIV2) 122 Image 11
1458 but especially, because (as Calvin piously observeth) that wee never read of any blamed for drawing too much water out of the Well of life; but especially, Because (as calvin piously observeth) that we never read of any blamed for drawing too much water out of the Well of life; cc-acp av-j, c-acp (c-acp np1 av-j vvz) cst pns12 av-x vvn pp-f d vvn p-acp vvg av d n1 av pp-f dt n1 pp-f n1; (10) sermon (DIV2) 122 Image 11
1459 so it is most certaine, that we cannot offend in ascribing too much honour to the King of glory. so it is most certain, that we cannot offend in ascribing too much honour to the King of glory. av pn31 vbz av-ds j, cst pns12 vmbx vvi p-acp vvg av d n1 p-acp dt n1 pp-f n1. (10) sermon (DIV2) 122 Image 11
1460 Then take the cliffe as you please, the notes will follow accordingly; if you take it higher from Christ, thus the notes follow: Then take the cliff as you please, the notes will follow accordingly; if you take it higher from christ, thus the notes follow: av vvb dt n1 c-acp pn22 vvb, dt n2 vmb vvi av-vvg; cs pn22 vvb pn31 jc p-acp np1, av dt n2 vvb: (10) sermon (DIV2) 122 Image 11
1461 They that seek my soule to destroy it, that is, Herod and Pilate, Scribes and Pharisees, Rulers and people that conspire against the Lord, and against his annointed, to take away his life from the earth, they I say shall goe into the lowest parts of the earth; They that seek my soul to destroy it, that is, Herod and Pilate, Scribes and Pharisees, Rulers and people that conspire against the Lord, and against his anointed, to take away his life from the earth, they I say shall go into the lowest parts of the earth; pns32 cst vvb po11 n1 pc-acp vvi pn31, cst vbz, np1 cc np1, n2 cc np2, n2 cc n1 cst vvb p-acp dt n1, cc p-acp po31 vvn, pc-acp vvi av po31 n1 p-acp dt n1, pns32 pns11 vvb vmb vvi p-acp dt js n2 pp-f dt n1; (10) sermon (DIV2) 122 Image 11
1462 that is, the nethermost hell, without repentance: they shall make him run out like water; that is, Pilat, who in discontent was driven to slay himselfe; that is, the nethermost hell, without Repentance: they shall make him run out like water; that is, Pilat, who in discontent was driven to slay himself; cst vbz, dt j n1, p-acp n1: pns32 vmb vvi pno31 vvi av av-j n1; cst vbz, np1, r-crq p-acp n-jn vbds vvn pc-acp vvi px31; (10) sermon (DIV2) 122 Image 11
1463 as also did Saul, to whom the letter pointeth: as also did Saul, to whom the Letter pointeth: c-acp av vdd np1, p-acp ro-crq dt n1 vvz: (10) sermon (DIV2) 122 Image 11
1464 or, as we reade in my text, They shall fall by the edge of the sword; or, as we read in my text, They shall fallen by the edge of the sword; cc, c-acp pns12 vvb p-acp po11 n1, pns32 vmb vvi p-acp dt n1 pp-f dt n1; (10) sermon (DIV2) 122 Image 11
1465 that is, the Nation of the Jewes shall fall by the sword of the Romans: who shall make such a slaughter of them at Jerusalem, where they crucified Christ, that the channels shall run with gore bloud, that is, the nation of the Jews shall fallen by the sword of the Roman: who shall make such a slaughter of them At Jerusalem, where they Crucified christ, that the channels shall run with gore blood, cst vbz, dt n1 pp-f dt np2 vmb vvi p-acp dt n1 pp-f dt njp2: r-crq vmb vvi d dt n1 pp-f pno32 p-acp np1, c-crq pns32 vvd np1, cst dt n2 vmb vvi p-acp n1 n1, (10) sermon (DIV2) 122 Image 11
1466 and the streets be strowed with dead carkasses, left unburied for a prey to the fowles of heaven, and every ravenous beast: and the streets be strowed with dead carcases, left unburied for a prey to the fowls of heaven, and every ravenous beast: cc dt n2 vbb vvn p-acp j n2, vvd vvn p-acp dt n1 p-acp dt n2 pp-f n1, cc d j n1: (10) sermon (DIV2) 122 Image 11
1467 but the King, viz. the King of glory, and Prince of Peace, Christ Jesus, shall rejoyce in God, but the King, viz. the King of glory, and Prince of Peace, christ jesus, shall rejoice in God, cc-acp dt n1, n1 dt n1 pp-f n1, cc n1 pp-f n1, np1 np1, vmb vvi p-acp np1, (10) sermon (DIV2) 122 Image 11
1468 and triumph at the right hand of his Father; and triumph At the right hand of his Father; cc vvi p-acp dt j-jn n1 pp-f po31 n1; (10) sermon (DIV2) 122 Image 11
1469 and every one that sweareth by him, and putteth his trust in him, shall glory in these his victories. and every one that Sweareth by him, and putteth his trust in him, shall glory in these his victories. cc d pi cst vvz p-acp pno31, cc vvz po31 n1 p-acp pno31, vmb vvi p-acp d po31 n2. (10) sermon (DIV2) 122 Image 11
1470 But the mouth of all Jewes and Gentiles, Turkes and Infidels, Atheists and Idolaters, that belch out blasphemies against him, shalbe stopped when he shall come in the glory of his Father, with his elect Angels, and sit in judgement upon quicke and dead. But the Mouth of all Jews and Gentiles, Turkes and Infidels, Atheists and Idolaters, that belch out Blasphemies against him, shall stopped when he shall come in the glory of his Father, with his elect Angels, and fit in judgement upon quick and dead. p-acp dt n1 pp-f d np2 cc n2-j, npg1 cc n2, n2 cc n2, d vvb av n2 p-acp pno31, vmb|vbi vvn c-crq pns31 vmb vvi p-acp dt n1 pp-f po31 n1, p-acp po31 j-vvn n2, cc vvb p-acp n1 p-acp j cc j. (10) sermon (DIV2) 122 Image 11
1471 Then at the sound of the last trumpe the earth shall tremble with the inhabitants, but thou O Christian shalt rejoyce. Then At the found of the last trump the earth shall tremble with the inhabitants, but thou O Christian shalt rejoice. av p-acp dt n1 pp-f dt ord n1 dt n1 vmb vvi p-acp dt n2, cc-acp pns21 sy njp vm2 vvi. (10) sermon (DIV2) 122 Image 11
1472 When thy Lord comes to judge, the world shall roare hideously, all the kindreds of the earth shall smite their breasts; When thy Lord comes to judge, the world shall roar hideously, all the kindreds of the earth shall smite their breasts; c-crq po21 n1 vvz pc-acp vvi, dt n1 vmb vvi av-j, d dt n2 pp-f dt n1 vmb vvi po32 n2; (10) sermon (DIV2) 122 Image 11
1473 the most puissant Kings shall appeare without their guard, panting for feare: the most puissant Kings shall appear without their guard, panting for Fear: dt av-ds j n2 vmb vvi p-acp po32 n1, vvg p-acp n1: (10) sermon (DIV2) 122 Image 11
1474 Jupiter himselfe (the chiefe Idoll of all the heathen) with all his off-spring, shall be seene all in true fire: Jupiter himself (the chief Idol of all the heathen) with all his offspring, shall be seen all in true fire: np1 px31 (dt j-jn n1 pp-f d dt j-jn) p-acp d po31 n1, vmb vbi vvn d p-acp j n1: (10) sermon (DIV2) 122 Image 11
1475 foolish Plato shall be brought with his disciples; Aristotles sophistry shall stand him in no stead. foolish Plato shall be brought with his Disciples; Aristotle sophistry shall stand him in no stead. j np1 vmb vbi vvn p-acp po31 n2; npg1 n1 vmb vvi pno31 p-acp dx n1. (10) sermon (DIV2) 122 Image 11
1476 Then thou poore and simple countrey swaine shalt leap for joy, and say, Behold my God who was crucified, Then thou poor and simple country swain shalt leap for joy, and say, Behold my God who was Crucified, cs pns21 j cc j n1 n1 vm2 vvi p-acp n1, cc vvi, vvb po11 n1 r-crq vbds vvn, (10) sermon (DIV2) 122 Image 11
1477 behold the Judge who sometimes wrapt in swadling clothes cryed in a manger: behold the Judge who sometime wrapped in swaddling clothes cried in a manger: vvb dt n1 r-crq av vvn p-acp j-vvg n2 vvd p-acp dt n1: (10) sermon (DIV2) 122 Image 11
1478 this is the Carpenters sonne, this is he who borne in his mothers armes being God fled from man into Aegypt: this is the Carpenters son, this is he who born in his mother's arms being God fled from man into Egypt: d vbz dt np1 n1, d vbz pns31 r-crq vvn p-acp po31 ng1 n2 vbg n1 vvn p-acp n1 p-acp np1: (10) sermon (DIV2) 122 Image 11
1479 this he who was clad in purple, and crowned with thornes: see O Jew the hands which thou nailedst: this he who was clad in purple, and crowned with thorns: see Oh Jew the hands which thou nailedst: d pns31 r-crq vbds vvn p-acp j-jn, cc vvn p-acp n2: vvb uh np1 dt n2 r-crq pns21 vvd2: (10) sermon (DIV2) 122 Image 11
1480 view O Roman the side which thou diggedst with thy speare: behold O Jew the head which thou prickedst with thornes, now compassed with radiant beames: view Oh Roman the side which thou diggedst with thy spear: behold Oh Jew the head which thou prickedst with thorns, now compassed with radiant beams: vvi uh np1 dt n1 r-crq pns21 js p-acp po21 n1: vvb uh np1 dt n1 r-crq pns21 js p-acp n2, av vvn p-acp j n2: (10) sermon (DIV2) 122 Image 11
1481 behold the face thou defiledst with spittle, shining brighter than the Sun: behold the face thou defiledst with spittle, shining Brighter than the Sun: vvb dt n1 pns21 vvd2 p-acp n1, vvg jc cs dt n1: (10) sermon (DIV2) 122 Image 11
1482 behold the hands thou woundedst with Iron nailes, holding a rod of Iron, and bruising his enemies like a potters vessell: behold the hands thou woundedst with Iron nails, holding a rod of Iron, and bruising his enemies like a potters vessel: vvb dt n2 pns21 vvd2 p-acp n1 n2, vvg dt n1 pp-f n1, cc vvg po31 n2 av-j dt ng1 n1: (10) sermon (DIV2) 122 Image 11
1483 behold O Roman the naked side which thou piercedst with a speare, now guarded with a troupe of Angels with their polaxes: behold Oh Roman the naked side which thou piercedst with a spear, now guarded with a troop of Angels with their pole-axes: vvb uh np1 dt j n1 r-crq pns21 vvd2 p-acp dt n1, av vvn p-acp dt n1 pp-f n2 p-acp po32 n2: (10) sermon (DIV2) 122 Image 11
1484 behold the body thou strippedst starke naked, cloathed with light as with a garment. behold the body thou strippedst stark naked, clothed with Light as with a garment. vvb dt n1 pns21 vvd2 av-j j, vvn p-acp j c-acp p-acp dt n1. (10) sermon (DIV2) 122 Image 11
1485 In a word, behold him whom thou esteemedst the scorne of the earth, made now the glory of the heavens, in a triumphant march, with millions of Saints and Angels, riding on bright clouds, In a word, behold him whom thou esteemedst the scorn of the earth, made now the glory of the heavens, in a triumphant march, with millions of Saints and Angels, riding on bright Clouds, p-acp dt n1, vvb pno31 ro-crq pns21 vvd2 dt n1 pp-f dt n1, vvd av dt n1 pp-f dt n2, p-acp dt j n1, p-acp crd pp-f n2 cc n2, vvg p-acp j n2, (10) sermon (DIV2) 122 Image 11
1486 as it were fiery chariots, through the aire, to execute speedie vengeance upon all his enemies, as it were fiery chariots, through the air, to execute speedy vengeance upon all his enemies, c-acp pn31 vbdr j n2, p-acp dt n1, pc-acp vvi j n1 p-acp d po31 n2, (10) sermon (DIV2) 122 Image 11
1712 2. That God holdeth a speciall hand over Soveraigne Princes. 2. That God holds a special hand over Sovereign Princes. crd cst np1 vvz dt j n1 p-acp j-jn n2. (11) sermon (DIV2) 152 Image 11
1487 and to take up all the elect with him into heaven: Etiam sic veni Domine Jesu; and to take up all the elect with him into heaven: Etiam sic veni Domine Jesu; cc pc-acp vvi a-acp d dt j-vvn p-acp pno31 p-acp n1: fw-la fw-la fw-la fw-la np1; (10) sermon (DIV2) 122 Image 11
1488 Even so come Lord Jesu, come quickly. Even so come Lord Jesu, come quickly. av av vvn n1 np1, vvb av-j. (10) sermon (DIV2) 122 Image 11
1489 You have heard how sweet and heavenly the musicke is, if you take the highest cliffe from Christ; You have herd how sweet and heavenly the music is, if you take the highest cliff from christ; pn22 vhb vvn c-crq j cc j dt n1 vbz, cs pn22 vvb dt js n1 p-acp np1; (10) sermon (DIV2) 123 Image 11
1490 if you take the middle from David, thus the notes follow; They that seeke my soule to destroy it, that is, my bloud-thirsty enemies, shall goe into the lowest parts of the earth; if you take the middle from David, thus the notes follow; They that seek my soul to destroy it, that is, my bloodthirsty enemies, shall go into the lowest parts of the earth; cs pn22 vvb dt j-jn p-acp np1, av dt n2 vvb; pns32 d vvb po11 n1 pc-acp vvi pn31, cst vbz, po11 j n2, vmb vvi p-acp dt js n2 pp-f dt n1; (10) sermon (DIV2) 123 Image 11
1491 that is, either enter into their graves, or hide themselves in caves of the earth: they shall make him to run out like water; that is, either enter into their graves, or hide themselves in caves of the earth: they shall make him to run out like water; cst vbz, av-d vvb p-acp po32 n2, cc vvi px32 p-acp n2 pp-f dt n1: pns32 vmb vvi pno31 pc-acp vvi av av-j n1; (10) sermon (DIV2) 123 Image 11
1492 that is, cause Saul my capitall and mortall enemie to spill his owne bloud, by falling upon his owne sword. that is, cause Saul my capital and Mortal enemy to spill his own blood, by falling upon his own sword. cst vbz, n1 np1 po11 j cc j-jn n1 pc-acp vvi po31 d n1, p-acp vvg p-acp po31 d n1. (10) sermon (DIV2) 123 Image 11
1493 And they shall be a portion for foxes. And they shall be a portion for foxes. cc pns32 vmb vbi dt n1 p-acp n2. (10) sermon (DIV2) 124 Image 11
1494 This clause of the prophecie was not fulfilled in Saul his person, nor his sonnes, for their flesh was burnt and their bones buried under a tree at Jabesh: but in his servants and souldiers, which mortally wounded on the mounts of Gilboa, and being not able to helpe themselves, This clause of the prophecy was not fulfilled in Saul his person, nor his Sons, for their Flesh was burned and their bones buried under a tree At Jabesh: but in his Servants and Soldiers, which mortally wounded on the mounts of Gilboa, and being not able to help themselves, d n1 pp-f dt n1 vbds xx vvn p-acp np1 po31 n1, ccx po31 n2, c-acp po32 n1 vbds vvn cc po32 n2 vvn p-acp dt n1 p-acp np1: cc-acp p-acp po31 n2 cc n2, r-crq av-jn vvn p-acp dt n2 pp-f np1, cc vbg xx j pc-acp vvi px32, (10) sermon (DIV2) 124 Image 11
1495 nor having any to burie them after they had breathed out their last gasp, fell to the foxes share: nor having any to bury them After they had breathed out their last gasp, fell to the foxes share: ccx vhg d p-acp vvi pno32 c-acp pns32 vhd vvn av po32 ord n1, vvd p-acp dt n2 vvi: (10) sermon (DIV2) 124 Image 11
1496 and therefore David purposely altereth the number, saying not they shall cast him downe, and he shall bee a portion for foxes; and Therefore David purposely altereth the number, saying not they shall cast him down, and he shall be a portion for foxes; cc av np1 av vvz dt n1, vvg xx pns32 vmb vvi pno31 a-acp, cc pns31 vmb vbi dt n1 p-acp n2; (10) sermon (DIV2) 124 Image 11
1497 but they shall be a portion for foxes, as in the truth of the story afterwards they fell to the foxes commons. Now after the death first of Saul, and the discomfiture of his royall armie, but they shall be a portion for foxes, as in the truth of the story afterwards they fell to the foxes commons. Now After the death First of Saul, and the discomfiture of his royal army, p-acp pns32 vmb vbi dt n1 p-acp n2, a-acp p-acp dt n1 pp-f dt n1 av pns32 vvd p-acp dt ng1 n2. av p-acp dt n1 ord pp-f np1, cc dt n1 pp-f po31 j n1, (10) sermon (DIV2) 124 Image 11
1498 and the overthrow afterwards of the Philistims, and destruction of all his enemies round about; and the overthrow afterwards of the philistines, and destruction of all his enemies round about; cc dt n1 av pp-f dt njp2, cc n1 pp-f d po31 n2 av-j a-acp; (10) sermon (DIV2) 124 Image 11
1499 King David, sitting safely and quietly in his throne, full of joy and comfort, breaketh forth into a Psalme of thanks-giving to God for his wonderfull victories and strange deliverances, King David, sitting safely and quietly in his throne, full of joy and Comfort, breaks forth into a Psalm of thanksgiving to God for his wonderful victories and strange Deliverances, n1 np1, vvg av-j cc av-jn p-acp po31 n1, j pp-f n1 cc n1, vvz av p-acp dt n1 pp-f j p-acp np1 p-acp po31 j n2 cc j n2, (10) sermon (DIV2) 124 Image 11
1500 and all the loyall subjects of Judah and Israel beare a part with him in it: and all the loyal subject's of Judah and Israel bear a part with him in it: cc d dt j n2-jn pp-f np1 cc np1 vvb dt n1 p-acp pno31 p-acp pn31: (10) sermon (DIV2) 124 Image 11
1501 whereat all those that before had falsely traduced his person, or impugned his right to his crowne, were put to silence and shame. whereat all those that before had falsely traduced his person, or impugned his right to his crown, were put to silence and shame. c-crq d d cst c-acp vhd av-j vvn po31 n1, cc vvd po31 n-jn p-acp po31 n1, vbdr vvn p-acp n1 cc n1. (10) sermon (DIV2) 124 Image 11
1502 Thus have I set the tune in my text to the middle key also, and as you heare the musicke is sweet; Thus have I Set the tune in my text to the middle key also, and as you hear the music is sweet; av vhb pns11 vvn dt n1 p-acp po11 n1 p-acp dt j-jn n1 av, cc c-acp pn22 vvb dt n1 vbz j; (10) sermon (DIV2) 125 Image 11
1503 if you will have the patience to heare it once more set to the lowest key, you will all perceive that every note in it conforteth not onely with our voices, if you will have the patience to hear it once more Set to the lowest key, you will all perceive that every note in it Comfort not only with our voices, cs pn22 vmb vhi dt n1 pc-acp vvi pn31 a-acp av-dc vvn p-acp dt js n1, pn22 vmb d vvi cst d n1 p-acp pn31 n1 xx av-j p-acp po12 n2, (10) sermon (DIV2) 125 Image 11
1504 but our thoughts and affections at this present. but our thoughts and affections At this present. cc-acp po12 n2 cc n2 p-acp d n1. (10) sermon (DIV2) 125 Image 11
1505 I have shewed you how this prophecy in my text was fulfilled in Christ, Davids Lord, I have showed you how this prophecy in my text was fulfilled in christ, Davids Lord, pns11 vhb vvn pn22 c-crq d n1 p-acp po11 n1 vbds vvn p-acp np1, np1 n1, (10) sermon (DIV2) 125 Image 11
1507 may it please you out of your love to him, to whose honour you have dedicated this feast, to stretch out your patience to the length of the houre, may it please you out of your love to him, to whose honour you have dedicated this feast, to stretch out your patience to the length of the hour, vmb pn31 vvi pn22 av pp-f po22 n1 p-acp pno31, p-acp rg-crq n1 pn22 vhb vvn d n1, pc-acp vvi av po22 n1 p-acp dt n1 pp-f dt n1, (10) sermon (DIV2) 125 Image 11
1508 and I shall briefly exemplifie the same in our Israels David. To resume then the words of this Scripture, and I shall briefly exemplify the same in our Israel's David. To resume then the words of this Scripture, cc pns11 vmb av-j vvi dt d p-acp po12 npg1 np1. pc-acp vvi av dt n2 pp-f d n1, (10) sermon (DIV2) 125 Image 11
1509 and by the parts of it to draw the lineaments of that narration, which shall serve for my conclusion. and by the parts of it to draw the lineaments of that narration, which shall serve for my conclusion. cc p-acp dt n2 pp-f pn31 pc-acp vvi dt n2 pp-f d n1, r-crq vmb vvi p-acp po11 n1. (10) sermon (DIV2) 125 Image 11
1510 First, I will relate unto you the attempt of the conspirators the Earle Gowrie and Alexander Ruthen his brother, First, I will relate unto you the attempt of the conspirators the Earl Gowrie and Alexander Ruthen his brother, ord, pns11 vmb vvi p-acp pn22 dt n1 pp-f dt n2 dt n1 np1 cc np1 np1 po31 n1, (10) sermon (DIV2) 125 Image 11
1511 and their complices, by the occasion of these words, They that seek my soule to destroy it. and their accomplices, by the occasion of these words, They that seek my soul to destroy it. cc po32 n2, p-acp dt n1 pp-f d n2, pns32 cst vvb po11 n1 pc-acp vvi pn31. (10) sermon (DIV2) 125 Image 11
1512 Secondly, the event, by occasion of the words following, shall goe to the lowest parts of the earth, &c. They that seeke my soule to destroy it. Secondly, the event, by occasion of the words following, shall go to the lowest parts of the earth, etc. They that seek my soul to destroy it. ord, dt n1, p-acp n1 pp-f dt n2 vvg, vmb vvi p-acp dt js n2 pp-f dt n1, av pns32 cst vvb po11 n1 pc-acp vvi pn31. (10) sermon (DIV2) 125 Image 11
1513 Were there ever any such? or are there any at this day? Doth hee breathe that would goe about to stop the breath which so many thousands draw? Doth the Sun give light to any that would go about to quench the light of Israel? can the earth bear any such an ungratefull and gracelesse varlet, whose conscience is burthened with so heavie and heinous a sin as Parricide in the highest degree; Were there ever any such? or Are there any At this day? Does he breathe that would go about to stop the breath which so many thousands draw? Does the Sun give Light to any that would go about to quench the Light of Israel? can the earth bear any such an ungrateful and graceless varlet, whose conscience is burdened with so heavy and heinous a since as Parricide in the highest degree; vbdr a-acp av d d? cc vbr pc-acp d p-acp d n1? vdz pns31 vvi cst vmd vvi a-acp p-acp vvb dt n1 r-crq av d crd vvb? vdz dt n1 vvb n1 p-acp d cst vmd vvi a-acp pc-acp vvi dt n1 pp-f np1? vmb dt n1 vvb d d dt j cc j n1, rg-crq n1 vbz j-vvn p-acp av j cc j dt n1 p-acp n1 p-acp dt js n1; (10) sermon (DIV2) 126 Image 11
1514 laying violent hands upon the Father of his countrey, whom for his clemencie and wisedome the world at this day cannot parallel? Yes beloved, this hath beene the lot of the best Princes that ever ware corruptible Crownes. laying violent hands upon the Father of his country, whom for his clemency and Wisdom the world At this day cannot parallel? Yes Beloved, this hath been the lot of the best Princes that ever beware corruptible Crowns. vvg j n2 p-acp dt n1 pp-f po31 n1, ro-crq p-acp po31 n1 cc n1 dt n1 p-acp d n1 vmbx vvi? uh j-vvn, d vhz vbn dt n1 pp-f dt js n2 cst av vvd j n2. (10) sermon (DIV2) 126 Image 11
1515 Titus sirnamed Delitiae humani generis, The darling of mankinde, drew this lot; and Augustus before him, the mirrour of mildnesse, Quo nihil immensus mitius orbis habet. Titus surnamed Delitiae Humani Generis, The darling of mankind, drew this lot; and Augustus before him, the mirror of mildness, Quo nihil immensus Mitius Orbis habet. np1 vvn fw-la fw-la fw-la, dt n-jn pp-f n1, vvd d n1; cc npg1 p-acp pno31, dt n1 pp-f n1, fw-la fw-la fw-la fw-la fw-la fw-la. (10) sermon (DIV2) 126 Image 11
1516 And David before them both, a man after Gods owne heart; Quo nihil majus meliusve terris, Fata dona vere boni { que } diu; And David before them both, a man After God's own heart; Quo nihil Majus meliusve terris, Fata dona vere boni { que } Diu; np1 np1 p-acp pno32 d, dt n1 p-acp n2 d n1; fw-la fw-la fw-la fw-la fw-la, fw-la fw-la vvb fw-la { fw-fr } fw-la; (10) sermon (DIV2) 126 Image 11
1517 Nec dabunt quamvis redeant in aurum Saecula priscum. Nec dabunt Quamvis redeant in aurum Saecula priscum. fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la. (10) sermon (DIV2) 126 Image 11
1518 Moses the meekest Magistrate that ever drew the sword of Justice had a murmuring Core, and his Majestie a mutinous Gowrie, and a brother in iniquity, Ruthwen; both bearing as the hearts so the names of two ancient most infamous Rebels and Traytors, the one of Core, whom the earth swallowed up: Moses the Meekest Magistrate that ever drew the sword of justice had a murmuring Core, and his Majesty a mutinous Gowrie, and a brother in iniquity, Ruthven; both bearing as the hearts so the names of two ancient most infamous Rebels and Traitors, the one of Core, whom the earth swallowed up: np1 dt js n1 cst av vvd dt n1 pp-f n1 vhd dt j-vvg n1, cc po31 n1 dt j np1, cc dt n1 p-acp n1, np1; d vvg p-acp dt n2 av dt n2 pp-f crd j av-ds j n2 cc n2, dt crd pp-f n1, ro-crq dt n1 vvn a-acp: (10) sermon (DIV2) 127 Image 11
1519 the other of Ruthenius a desperate caitife, that attempted a like villanie upon the person of Tiberius, to that which Ruthwen would have acted upon the person of King James. Nomen Omen Core Gowry Ruthenius Ruthwen conveniunt rebus nomina saepe suis. the other of Ruthenius a desperate caitiff, that attempted a like villainy upon the person of Tiberius, to that which Ruthven would have acted upon the person of King James. Nome Omen Core Gowry Ruthenius Ruthven conveniunt rebus nomina saepe suis. dt n-jn pp-f np1 dt j n1, cst vvd dt j n1 p-acp dt n1 pp-f np1, p-acp cst r-crq np1 vmd vhi vvn p-acp dt n1 pp-f n1 np1. fw-la n1 fw-mi n1 np1 np1 fw-la fw-la fw-la fw-la fw-la. (10) sermon (DIV2) 127 Image 11
1520 As their names were ominous, so their facts were abominable. It is pitie it should be so, yet it is certaine that it is so. As their names were ominous, so their facts were abominable. It is pity it should be so, yet it is certain that it is so. p-acp po32 n2 vbdr j, av po32 n2 vbdr j. pn31 vbz n1 pn31 vmd vbi av, av pn31 vbz j cst pn31 vbz av. (10) sermon (DIV2) 128 Image 11
1521 A Prince may be hated by some, (wrongfully I grant) yet hated he may be though he hate no man; A Prince may be hated by Some, (wrongfully I grant) yet hated he may be though he hate no man; dt n1 vmb vbi vvn p-acp d, (av-j pns11 vvb) av vvd pns31 vmb vbi cs pns31 vvb dx n1; (10) sermon (DIV2) 128 Image 11
1522 and that which is to be bewailed with bloudy teares, he may have bloody treasons plotted against him, and that which is to be bewailed with bloody tears, he may have bloody treasons plotted against him, cc cst r-crq vbz pc-acp vbi vvn p-acp j n2, pns31 vmb vhi j n2 vvn p-acp pno31, (10) sermon (DIV2) 128 Image 11
1523 though his innocencie be untainted with the effusion of the least drop of bloud: though his innocence be untainted with the effusion of the least drop of blood: cs po31 n1 vbb j p-acp dt n1 pp-f dt ds n1 pp-f n1: (10) sermon (DIV2) 128 Image 11
1524 for ambition is a sworne enemy to soveraignty, envie to eminencie, libertie to law, disorder to justice, faction to peace, schisme to unity, heresie to true religion: for ambition is a sworn enemy to sovereignty, envy to eminency, liberty to law, disorder to Justice, faction to peace, Schism to unity, heresy to true Religion: p-acp n1 vbz dt j-vvn n1 p-acp n1, vvi p-acp n1, n1 p-acp n1, n1 p-acp n1, n1 p-acp n1, n1 p-acp n1, n1 p-acp j n1: (10) sermon (DIV2) 128 Image 11
1525 whereby it comes to passe that Princes, who are to right all men, are themselves most wronged of all men, by mis-information of their subjects demeanours towards them, whereby it comes to pass that Princes, who Are to right all men, Are themselves most wronged of all men, by misinformation of their subject's demeanours towards them, c-crq pn31 vvz pc-acp vvi d n2, r-crq vbr pc-acp vvi d n2, vbr px32 av-ds n-vvn pp-f d n2, p-acp n1 pp-f po32 n2-jn n2 p-acp pno32, (10) sermon (DIV2) 128 Image 11
1526 and mis-construction of their actions, and proceedings, and affections also towards their subjects. You will yet say, be it that the actions of Princes are subject to censure, and misconstruction of their actions, and proceedings, and affections also towards their subject's. You will yet say, be it that the actions of Princes Are Subject to censure, cc n1 pp-f po32 n2, cc n2-vvg, cc n2 av p-acp po32 n2-jn. pn22 vmb av vvi, vbb pn31 cst dt n2 pp-f n2 vbr j-jn p-acp n1, (10) sermon (DIV2) 128 Image 11
1527 and their persons, though sacred, yet sometimes lie open to violence: and their Persons, though sacred, yet sometime lie open to violence: cc po32 n2, cs j, av av vvi j p-acp n1: (10) sermon (DIV2) 128 Image 11
1528 howsoever, if they establish their throne with judgement, and support their scepter with equity, their innocencie shalbe a perpetuall guard unto them, howsoever, if they establish their throne with judgement, and support their sceptre with equity, their innocence shall a perpetual guard unto them, c-acp, cs pns32 vvb po32 n1 p-acp n1, cc vvi po32 n1 p-acp n1, po32 n1 vmb|vbi dt j n1 p-acp pno32, (10) sermon (DIV2) 128 Image 11
1529 and the arme of the Almighty shall be a buckler of steele over them, and the love of subjects shall be a wall of brasse about them; and the arm of the Almighty shall be a buckler of steel over them, and the love of subject's shall be a wall of brass about them; cc dt n1 pp-f dt j-jn vmb vbi dt n1 pp-f n1 p-acp pno32, cc dt n1 pp-f n2-jn vmb vbi dt n1 pp-f n1 p-acp pno32; (10) sermon (DIV2) 128 Image 11
1530 so that the enemie shall not be able to hurt them, the sonnes of wickednesse shall not come neere them. so that the enemy shall not be able to hurt them, the Sons of wickedness shall not come near them. av cst dt n1 vmb xx vbi j pc-acp vvi pno32, dt n2 pp-f n1 vmb xx vvi av-j pno32. (10) sermon (DIV2) 128 Image 11
1531 Notwithstanding all this, it pleaseth him, by whom Kings reigne, either to make Princes to walk more humbly before him, Notwithstanding all this, it Pleases him, by whom Kings Reign, either to make Princes to walk more humbly before him, a-acp d d, pn31 vvz pno31, p-acp ro-crq ng1 n1, av-d pc-acp vvi n2 pc-acp vvi av-dc av-j p-acp pno31, (10) sermon (DIV2) 128 Image 11
1532 and more warily before their subjects; and more warily before their subject's; cc av-dc av-j p-acp po32 n2-jn; (10) sermon (DIV2) 128 Image 11
1533 or for the greater triall of their faith in greatest distresses, or cleerer manifestation of his power in their delivery, to expose their persons to imminent dangers, or for the greater trial of their faith in greatest Distresses, or clearer manifestation of his power in their delivery, to expose their Persons to imminent dangers, cc p-acp dt jc n1 pp-f po32 n1 p-acp js n2, cc jc n1 pp-f po31 n1 p-acp po32 n1, pc-acp vvi po32 n2 p-acp j n2, (10) sermon (DIV2) 128 Image 11
1534 and suffer them to be led to the brinke of destruction, and to be entangled in the snares of death. How did he suffer Charles the fifth to ascend to the top of the Pantheon in Rome, and there to looke out of a great gallery window, where there was a desperate villaine set to take him up by the heeles and throw him downe headlong? How did hee suffer that staine of the French Nobility to approach neare Augustus in the dangerous passage of the Alpes, with a purpose to justle him out of the narrow path into the steepe of the hill, where it was imposble to stay himselfe? Was not Titus past all mans helpe, and suffer them to be led to the brink of destruction, and to be entangled in the snares of death. How did he suffer Charles the fifth to ascend to the top of the Pantheon in Room, and there to look out of a great gallery window, where there was a desperate villain Set to take him up by the heals and throw him down headlong? How did he suffer that stain of the French Nobilt to approach near Augustus in the dangerous passage of the Alps, with a purpose to justle him out of the narrow path into the steep of the hill, where it was imposble to stay himself? Was not Titus passed all men help, cc vvi pno32 pc-acp vbi vvn p-acp dt n1 pp-f n1, cc pc-acp vbi vvn p-acp dt n2 pp-f n1. q-crq vdd pns31 vvi np1 dt ord pc-acp vvi p-acp dt n1 pp-f dt np1 p-acp vvi, cc a-acp pc-acp vvi av pp-f dt j n1 n1, c-crq pc-acp vbds dt j n1 vvd pc-acp vvi pno31 a-acp p-acp dt n2 cc vvb pno31 a-acp av-j? q-crq vdd pns31 vvi d n1 pp-f dt jp n1 pc-acp vvi av-j npg1 p-acp dt j n1 pp-f dt np1, p-acp dt n1 pc-acp vvi pno31 av pp-f dt j n1 p-acp dt j pp-f dt n1, c-crq pn31 vbds j pc-acp vvi px31? vbds xx np1 p-acp d ng1 n1, (10) sermon (DIV2) 128 Image 11
1535 and given over for dead a thousand times, when scouting out with a few to spie the enemies campe, at the siege of Jerusalem, he fell unawares into an ambush, and was constrained to passe through a volly of darts and arrowes, cast and shot at him, whereof some fell before him, some behind him, many on each side of him: and given over for dead a thousand times, when scouting out with a few to spy the enemies camp, At the siege of Jerusalem, he fell unawares into an ambush, and was constrained to pass through a volley of darts and arrows, cast and shot At him, whereof Some fell before him, Some behind him, many on each side of him: cc vvn a-acp p-acp j dt crd n2, c-crq vvg av p-acp dt d pc-acp vvi dt ng1 n1, p-acp dt n1 pp-f np1, pns31 vvd av-j p-acp dt n1, cc vbds vvn pc-acp vvi p-acp dt n1 pp-f n2 cc n2, vvn cc vvn p-acp pno31, c-crq d vvd p-acp pno31, d p-acp pno31, d p-acp d n1 pp-f pno31: (10) sermon (DIV2) 128 Image 11
1757 and carried safe in the arke of divine protection. and carried safe in the Ark of divine protection. cc vvd j p-acp dt n1 pp-f j-jn n1. (11) sermon (DIV2) 156 Image 11
1536 yet by Gods marvellous protection not one fastened on him? Was not Fredericke the first at the brinke of destruction by the river side, yet by God's marvellous protection not one fastened on him? Was not Frederick the First At the brink of destruction by the river side, av p-acp ng1 j n1 xx pi vvn p-acp pno31? vbds xx np1 dt ord p-acp dt n1 pp-f n1 p-acp dt n1 n1, (10) sermon (DIV2) 128 Image 11
1537 when a souldier tooke hold on him, and clasped about him to draw him with himselfe into the deep and drown him? Had not Parry the meanes and opportunity to parley with Queene Elizabeth of famous memory in her garden privately, with a dagger in his hand, when a soldier took hold on him, and clasped about him to draw him with himself into the deep and drown him? Had not Parry the means and opportunity to parley with Queen Elizabeth of famous memory in her garden privately, with a dagger in his hand, c-crq dt n1 vvd vvi p-acp pno31, cc vvn p-acp pno31 pc-acp vvi pno31 p-acp px31 p-acp dt j-jn cc vvi pno31? vhd xx np1 dt n2 cc n1 pc-acp vvi p-acp n1 np1 pp-f j n1 p-acp po31 n1 av-j, p-acp dt n1 p-acp po31 n1, (10) sermon (DIV2) 128 Image 11
1538 and a dag charged? These and many other presidents of the like nature make me the lesse marvaile that God should suffer Ruthwen, with a golden hooke, (a pot full of outlandish coyne) to draw his Majestie through divers chambers, which hee still locked after them, into that dismall study which was more fearefull than any Jesuits chamber of meditation; in which they shut up their desperate instruments to cracke their braines, and a dag charged? These and many other Presidents of the like nature make me the less marvel that God should suffer Ruthven, with a golden hook, (a pot full of outlandish coin) to draw his Majesty through diverse chambers, which he still locked After them, into that dismal study which was more fearful than any Jesuits chamber of meditation; in which they shut up their desperate Instruments to Crac their brains, cc dt n1 vvn? np1 cc d j-jn n2 pp-f dt j n1 vvi pno11 dt av-dc n1 cst np1 vmd vvi np1, p-acp dt j n1, (dt n1 j pp-f j n1) pc-acp vvi po31 n1 p-acp j n2, r-crq pns31 av vvn p-acp pno32, p-acp cst j n1 r-crq vbds av-dc j cs d np2 n1 pp-f n1; p-acp r-crq pns32 vvd a-acp po32 j n2 p-acp vvi po32 n2, (10) sermon (DIV2) 128 Image 11
1539 and fit them for horrid designes. For there are but pictures onely of Divels, and Images of severall kindes of death; and fit them for horrid designs. For there Are but pictures only of Devils, and Images of several Kinds of death; cc vvi pno32 p-acp j n2. p-acp a-acp vbr p-acp n2 av-j pp-f n2, cc n2 pp-f j n2 pp-f n1; (10) sermon (DIV2) 128 Image 11
1540 but here were very Divels incarnate, and death it selfe. but Here were very Devils incarnate, and death it self. cc-acp av vbdr j n2 j, cc n1 pn31 n1. (10) sermon (DIV2) 128 Image 11
1541 Bookes he saw none in this study, but those two mentioned by Suetonius, in which Caligula wrote the names of those men whose heads he meant to take off; Books he saw none in this study, but those two mentioned by Suetonius, in which Caligula wrote the names of those men whose Heads he meant to take off; n2 pns31 vvd pix p-acp d n1, cc-acp d crd vvn p-acp np1, p-acp r-crq np1 vvd dt n2 pp-f d n2 rg-crq n2 pns31 vvd pc-acp vvi a-acp; (10) sermon (DIV2) 128 Image 11
1542 calling the one of them, which was longer, gladium, the sword; the other, which was shorter, pugionem, the dagger. calling the one of them, which was longer, Gladium, the sword; the other, which was shorter, pugionem, the dagger. vvg dt crd pp-f pno32, r-crq vbds jc, fw-la, dt n1; dt n-jn, r-crq vbds jc, fw-la, dt n1. (10) sermon (DIV2) 128 Image 11
1543 The subject he was now to meditate upon was a bloudie assacinate, and the points he was to handle, no other than the sharpe ends of swords and rapiers. The Subject he was now to meditate upon was a bloody assacinate, and the points he was to handle, no other than the sharp ends of swords and rapiers. dt n-jn pns31 vbds av pc-acp vvi a-acp vbds dt j vvi, cc dt n2 pns31 vbds pc-acp vvi, dx n-jn cs dt j n2 pp-f n2 cc n2. (10) sermon (DIV2) 128 Image 11
1544 Made then he was to beleeve that he should there take an outlandish man, with great store of treasure; Made then he was to believe that he should there take an outlandish man, with great store of treasure; vvd av pns31 vbds pc-acp vvi cst pns31 vmd pc-acp vvi dt j n1, p-acp j n1 pp-f n1; (10) sermon (DIV2) 128 Image 11
1545 but he found an armed man, ready to take away that from him which was more precious unto him than all the jewels in the world. but he found an armed man, ready to take away that from him which was more precious unto him than all the Jewels in the world. cc-acp pns31 vvd dt j-vvn n1, j pc-acp vvi av cst p-acp pno31 r-crq vbds av-dc j p-acp pno31 cs d dt n2 p-acp dt n1. (10) sermon (DIV2) 128 Image 11
1546 Here wee see what a soveraigne care the Highest hath over soveraigne Princes his vicegerents on earth, Here we see what a sovereign care the Highest hath over sovereign Princes his vicegerents on earth, av pns12 vvb r-crq dt j-jn n1 dt js vhz p-acp n-jn n2 po31 n2 p-acp n1, (10) sermon (DIV2) 128 Image 11
1547 and what a terrour sacred Majestie striketh into the hearts of barbarous and bloudie traitors. The Italian varlet had not the power to lift at Charles the fifth: and what a terror sacred Majesty striketh into the hearts of barbarous and bloody Traitors. The Italian varlet had not the power to lift At Charles the fifth: cc q-crq dt n1 j n1 vvz p-acp dt n2 pp-f j cc j n2. dt njp n1 vhd xx dt n1 pc-acp vvi p-acp np1 dt ord: (10) sermon (DIV2) 128 Image 11
1548 with a lift onely he had throwne him out of the window. with a lift only he had thrown him out of the window. p-acp dt n1 av-j pns31 vhd vvn pno31 av pp-f dt n1. (10) sermon (DIV2) 128 Image 11
1549 The French miscreant had not the power to push at Augustus: with a push only he had broken his neck downe the steepe Alpes. The French miscreant had not the power to push At Augustus: with a push only he had broken his neck down the steep Alps. dt jp n1 vhd xx dt n1 pc-acp vvi p-acp np1: p-acp dt n1 av-j pns31 vhd vvn po31 n1 p-acp dt j np1. (10) sermon (DIV2) 128 Image 11
1550 Parry had not the power to draw the pin of his fire-lock: upon the moving but of a pinne the dag had gone off in his hand, Parry had not the power to draw the pin of his firelock: upon the moving but of a pin the dag had gone off in his hand, np1 vhd xx dt n1 pc-acp vvi dt n1 pp-f po31 n1: p-acp dt n-vvg p-acp pp-f dt n1 dt n1 vhd vvn a-acp p-acp po31 n1, (10) sermon (DIV2) 128 Image 11
1551 and the Queene had beene shot through the heart. Parry 's dag fell out of his hand, and Hendersons dagger stucke in his hand; and the Queen had been shot through the heart. Parry is dag fell out of his hand, and Hendersons dagger stuck in his hand; cc dt n1 vhd vbn vvn p-acp dt n1. np1 vbz n1 vvd av pp-f po31 n1, cc np1 n1 vvd p-acp po31 n1; (10) sermon (DIV2) 128 Image 11
1552 he could no more stirre it than the souldier at Minternum, who drew upon Caius Marius, but was not able to strike a stroke, he could no more stir it than the soldier At Minternum, who drew upon Caius Marius, but was not able to strike a stroke, pns31 vmd av-dx av-dc vvi pn31 av dt n1 p-acp np1, r-crq vvd p-acp np1 np1, p-acp vbds xx j pc-acp vvi dt n1, (10) sermon (DIV2) 128 Image 11
1553 nor make a thrust at him. — primo nam caedis in ictu Diriguit, ferrum { que } manu torpente remisit. nor make a thrust At him. — primo nam caedis in ictu Diriguit, ferrum { que } manu torpente Remised. ccx vvi dt n1 p-acp pno31. — fw-la fw-la fw-la p-acp fw-la fw-la, fw-la { fw-fr } fw-la vvn n1. (10) sermon (DIV2) 128 Image 11
1554 Howbeit, though Hendersons faint heart and benummed hand would not serve him to act his bloudie part; Howbeit, though Hendersons faint heart and benumbed hand would not serve him to act his bloody part; a-acp, cs np1 j n1 cc vvn n1 vmd xx vvi pno31 pc-acp vvi po31 j n1; (10) sermon (DIV2) 129 Image 11
1555 yet the Divell so hardened Ruthwen, that he tooke out the other dagger, and set the point thereof at his Majesties royall breast. yet the devil so hardened Ruthven, that he took out the other dagger, and Set the point thereof At his Majesties royal breast. av dt n1 av j-vvn np1, cst pns31 vvd av dt j-jn n1, cc vvd dt n1 av p-acp po31 ng1 j n1. (10) sermon (DIV2) 129 Image 11
1556 And now if ever any lay inter sacrum & saxum, betweene the axe and the blocke, And now if ever any lay inter sacrum & saxum, between the axe and the block, cc av cs av d vvd vvi fw-la cc fw-la, p-acp dt n1 cc dt n1, (10) sermon (DIV2) 129 Image 11
1557 or NONLATINALPHABET, upon the edge of the razor, or in ipsis fati faucibus, in the very chops of destinie, or, upon the edge of the razor, or in Ipse fati faucibus, in the very chops of destiny, cc, p-acp dt n1 pp-f dt n1, cc p-acp n1 fw-la fw-la, p-acp dt j n2 pp-f n1, (10) sermon (DIV2) 129 Image 11
1558 or jawes of death it selfe; or Jaws of death it self; cc n2 pp-f n1 pn31 n1; (10) sermon (DIV2) 129 Image 11
1559 at the point lay the hope then, and now the joy and life of us all. At the point lay the hope then, and now the joy and life of us all. p-acp dt n1 vvd dt n1 av, cc av dt n1 cc n1 pp-f pno12 d. (10) sermon (DIV2) 129 Image 11
1560 Alone, in a remote place, his servans and attendants barred from him by many doores locked and bolted, himselfe destitute of all weapons, betweene two Conspirators, with a poynard bent to his heart. Alone, in a remote place, his servans and attendants barred from him by many doors locked and bolted, himself destitute of all weapons, between two Conspirators, with a poinard bent to his heart. av-j, p-acp dt j n1, po31 n2-j cc n2-jn vvn p-acp pno31 p-acp d n2 vvn cc vvn, px31 j pp-f d n2, p-acp crd n2, p-acp dt n1 vvn p-acp po31 n1. (10) sermon (DIV2) 129 Image 11
1561 O King live for ever, is not thy God whom thou servest able to deliver thee from this perill of death? Could hee not snatch thee out of the paw of the Lion? Could hee not have strucke downe both the Conspirators dead to the floore with a thunderbolt from heaven, O King live for ever, is not thy God whom thou servest able to deliver thee from this peril of death? Could he not snatch thee out of the paw of the lion? Could he not have struck down both the Conspirators dead to the floor with a thunderbolt from heaven, sy n1 vvb p-acp av, vbz xx po21 n1 ro-crq pns21 vv2 j p-acp vvi pno21 p-acp d n1 pp-f n1? vmd pns31 xx vvi pno21 av pp-f dt n1 pp-f dt n1? vmd pns31 xx vhi vvd a-acp d dt n2 j p-acp dt n1 p-acp dt n1 p-acp n1, (10) sermon (DIV2) 129 Image 11
1562 or at the least taken away the use of Ruthwens limbes, drying up that hand that presumed to touch the apple of his owne eye, the sacred person of our Soveraigne? With a word he could, or At the least taken away the use of Ruthwens limbs, drying up that hand that presumed to touch the apple of his own eye, the sacred person of our Sovereign? With a word he could, cc p-acp dt av-ds vvn av dt n1 pp-f npg1 n2, vvg a-acp d n1 cst vvd pc-acp vvi dt n1 pp-f po31 d n1, dt j n1 pp-f po12 n-jn? p-acp dt n1 pns31 vmd, (10) sermon (DIV2) 129 Image 11
1563 but it seemed best to his all-sweetly-disposing providence wonderfully to preserve his Majestie, yet without a miracle. but it seemed best to his all-sweetly-disposing providence wonderfully to preserve his Majesty, yet without a miracle. cc-acp pn31 vvd av-js p-acp po31 j n1 av-j pc-acp vvi po31 n1, av p-acp dt n1. (10) sermon (DIV2) 129 Image 11
1564 For if he had rescued him by any such miraculous meanes as I named before, there had beene no occasion offered, For if he had rescued him by any such miraculous means as I nam before, there had been no occasion offered, p-acp cs pns31 vhd vvn pno31 p-acp d d j n2 c-acp pns11 vvd a-acp, a-acp vhd vbn dx n1 vvn, (10) sermon (DIV2) 129 Image 11
1565 nor place left for his Majesties faithfull servants to stake their lives for their Master: nor place left for his Majesties faithful Servants to stake their lives for their Master: ccx n1 vvn p-acp po31 ng1 j n2 p-acp vvi po32 n2 p-acp po32 n1: (10) sermon (DIV2) 129 Image 11
1566 neither had the world taken such notice of his Majesties rare gift of eloquence, by the force whereof, neither had the world taken such notice of his Majesties rare gift of eloquence, by the force whereof, av-dx vhd dt n1 vvn d n1 pp-f po31 ng1 j n1 pp-f n1, p-acp dt n1 c-crq, (10) sermon (DIV2) 129 Image 11
1567 like another Antonie, intentos gladios jugulo retudit, he stayed the Traitors hand, and delayed the intended blow: like Another Antonius, intentos gladios jugulo retudit, he stayed the Traitors hand, and delayed the intended blow: av-j j-jn np1, fw-es fw-la fw-la n1, pns31 vvd dt ng1 n1, cc vvd dt j-vvn n1: (10) sermon (DIV2) 129 Image 11
1568 first, clearing his owne innocencie from the aspersion of bloud in the execution of the Traitors father, by course of justice, in his Majesties minority; First, clearing his own innocence from the aspersion of blood in the execution of the Traitors father, by course of Justice, in his Majesties minority; ord, vvg po31 d n1 p-acp dt n1 pp-f n1 p-acp dt n1 pp-f dt ng1 n1, p-acp n1 pp-f n1, p-acp po31 ng1 n1; (10) sermon (DIV2) 129 Image 11
1569 then recounting to him the many princely favours he had conferred upon his brother, himselfe, and all their kindred: then recounting to him the many princely favours he had conferred upon his brother, himself, and all their kindred: av vvg p-acp pno31 dt d j n2 pns31 vhd vvn p-acp po31 n1, px31, cc d po32 n1: (10) sermon (DIV2) 129 Image 11
1570 but especially laying before his eyes the horrour of the guilt of embruing his hands in the bloud of the Lords annointed; which said he, but especially laying before his eyes the horror of the guilt of embruing his hands in the blood of the lords anointed; which said he, cc-acp av-j vvg p-acp po31 n2 dt n1 pp-f dt n1 pp-f vvg po31 n2 p-acp dt n1 pp-f dt n2 vvn; r-crq vvd pns31, (10) sermon (DIV2) 129 Image 11
1571 if my children and subjects should not revenge, the stones out of the wall, and the beames of the timber, conscious of such a villanie, would execute vengeance upon thee for so unnaturall, barbarous, and bloudie an act. if my children and subject's should not revenge, the stones out of the wall, and the beams of the timber, conscious of such a villainy, would execute vengeance upon thee for so unnatural, barbarous, and bloody an act. cs po11 n2 cc n2-jn vmd xx vvi, dt n2 av pp-f dt n1, cc dt n2 pp-f dt n1, j pp-f d dt n1, vmd vvi n1 p-acp pno21 p-acp av j, j, cc j dt n1. (10) sermon (DIV2) 129 Image 11
1572 In fine he promised in the word of a King, pardon for all the violence he had hitherto offered him, In fine he promised in the word of a King, pardon for all the violence he had hitherto offered him, p-acp j pns31 vvd p-acp dt n1 pp-f dt n1, vvb p-acp d dt n1 pns31 vhd av vvn pno31, (10) sermon (DIV2) 129 Image 11
1573 if he would yet relent and desist from his murtherous intent and attempt of spilling royall bloud. if he would yet relent and desist from his murderous intent and attempt of spilling royal blood. cs pns31 vmd av vvi cc vvi p-acp po31 j n1 cc n1 pp-f vvg j n1. (10) sermon (DIV2) 129 Image 11
1574 At which words Ruthwens heart, though of Adamant, began to relent and give in; At which words Ruthwens heart, though of Adamant, began to relent and give in; p-acp r-crq n2 npg1 n1, cs pp-f n1, vvd pc-acp vvi cc vvi p-acp; (10) sermon (DIV2) 129 Image 11
1575 in such sort, that hee gave his Majestie a time to breathe, and offer up prayers with strong cries to the God of his salvation, who heard him in that hee feared, as you shall heare anon. in such sort, that he gave his Majesty a time to breathe, and offer up Prayers with strong cries to the God of his salvation, who herd him in that he feared, as you shall hear anon. p-acp d n1, cst pns31 vvd po31 n1 dt n1 pc-acp vvi, cc vvb a-acp n2 p-acp j n2 p-acp dt n1 pp-f po31 n1, r-crq vvd pno31 p-acp cst pns31 vvd, c-acp pn22 vmb vvi av. (10) sermon (DIV2) 129 Image 11
1576 In the interim, Ruthwen consults with the Earle Gowrie his brother, and according to the Latine proverbe, the aspe suckes poyson from the viper, wherewith he swelleth, In the interim, Ruthven consults with the Earl Gowrie his brother, and according to the Latin proverb, the asp sucks poison from the viper, wherewith he Swells, p-acp dt n1, np1 vvz p-acp dt n1 np1 po31 n1, cc vvg p-acp dt jp n1, dt n1 vvz n1 p-acp dt n1, c-crq pns31 vvz, (10) sermon (DIV2) 129 Image 11
1577 and brusling up himselfe, flies at his Majestie the second time to sting him to death, and wrapping about him, begins to bind his royall hands; and brusling up himself, flies At his Majesty the second time to sting him to death, and wrapping about him, begins to bind his royal hands; cc j p-acp px31, vvz p-acp po31 n1 dt ord n1 p-acp vvb pno31 p-acp n1, cc vvg p-acp pno31, vvz pc-acp vvi po31 j n2; (10) sermon (DIV2) 129 Image 11
1578 who nothing appalled at the hideous shape of death within a fingers breadth of his heart, answers like himselfe, that he was borne free, and would die free and unbound: who nothing appalled At the hideous shape of death within a fingers breadth of his heart, answers like himself, that he was born free, and would die free and unbound: r-crq pix vvn p-acp dt j n1 pp-f n1 p-acp dt ng1 n1 pp-f po31 n1, vvz av-j px31, cst pns31 vbds vvn j, cc vmd vvi j cc j-vvn: (10) sermon (DIV2) 129 Image 11
1579 forthwith he unlooseth his hands, and with one of them clasping the Traitors sword, with the other he grapples with him, forthwith he unlooseth his hands, and with one of them clasping the Traitors sword, with the other he grapples with him, av pns31 vvz po31 n2, cc p-acp crd pp-f pno32 vvg dt ng1 n1, p-acp dt n-jn pns31 vvz p-acp pno31, (10) sermon (DIV2) 129 Image 11
1580 and, after much struggling, his Majestie draweth the Traitor to the window, by which it so pleased God to dispose for his Majesties safety, that some of his Majesties servants passed at that very instant, and, After much struggling, his Majesty draws the Traitor to the window, by which it so pleased God to dispose for his Majesties safety, that Some of his Majesties Servants passed At that very instant, cc, p-acp d j-vvg, po31 n1 vvz dt n1 p-acp dt n1, p-acp r-crq pn31 av vvd np1 pc-acp vvi p-acp po31 ng1 n1, cst d pp-f po31 ng1 n2 vvn p-acp d j n-jn, (10) sermon (DIV2) 129 Image 11
1581 and both heard and saw in part, in what distresse his Majestie was, and made all possible speed to rescue him: and both herd and saw in part, in what distress his Majesty was, and made all possible speed to rescue him: cc av-d vvn cc vvd p-acp n1, p-acp r-crq n1 po31 n1 vbds, cc vvd d j n1 pc-acp vvi pno31: (10) sermon (DIV2) 129 Image 11
1582 but before they could force a way through so many doores, the King by power from above got the Traitor under him, but before they could force a Way through so many doors, the King by power from above god the Traitor under him, cc-acp c-acp pns32 vmd vvi dt n1 p-acp av d n2, dt n1 p-acp n1 p-acp a-acp vvd dt n1 p-acp pno31, (10) sermon (DIV2) 129 Image 11
1583 and drew him by maine force to the top of the staire-case; and drew him by main force to the top of the staircase; cc vvd pno31 p-acp j n1 p-acp dt n1 pp-f dt n1; (10) sermon (DIV2) 129 Image 11
1584 where soone after the Kings servants, forcibly breaking through all barres, bolts and lockes, met with him, and throwing him downe staires sent him with many wounds to his owne place, verifying the letter of this prophecie in the confusion of our Davids enemies, qui quaerunt praecipitium animae meae, they which seeke the downefall of my soule, they shall goe or rather tumble downe with a witnesse. where soon After the Kings Servants, forcibly breaking through all bars, bolts and locks, met with him, and throwing him down stairs sent him with many wounds to his own place, verifying the Letter of this prophecy in the confusion of our Davids enemies, qui quaerunt praecipitium Spirits meae, they which seek the downfall of my soul, they shall go or rather tumble down with a witness. c-crq av p-acp dt ng1 n2, av-j vvg p-acp d n2, n2 cc n2, vvn p-acp pno31, cc vvg pno31 p-acp n2 vvd pno31 p-acp d n2 p-acp po31 d n1, vvg dt n1 pp-f d n1 p-acp dt n1 pp-f po12 np1 n2, fw-la fw-la fw-la fw-la fw-la, pns32 r-crq vvb dt n1 pp-f po11 n1, pns32 vmb vvi cc av-c vvb a-acp p-acp dt n1. (10) sermon (DIV2) 129 Image 11
1585 And so I passe from the Traitors attempt to the event and happy catastrophe, on the Kings part, of this not fained Interlude. And so I pass from the Traitors attempt to the event and happy catastrophe, on the Kings part, of this not feigned Interlude. cc av pns11 vvb p-acp dt ng1 n1 p-acp dt n1 cc j n1, p-acp dt ng1 n1, pp-f d xx vvn n1. (10) sermon (DIV2) 129 Image 11
1586 They shall goe downe. By this time as I intimated but now, the Kings servants partly made, They shall go down. By this time as I intimated but now, the Kings Servants partly made, pns32 vmb vvi a-acp. p-acp d n1 c-acp pns11 vvd p-acp av, dt ng1 n2 av vvn, (10) sermon (DIV2) 130 Image 11
1587 and partly found their way into the study, rushing in to save the life of their Soveraigne; and partly found their Way into the study, rushing in to save the life of their Sovereign; cc av vvd po32 n1 p-acp dt n1, vvg p-acp pc-acp vvi dt n1 pp-f po32 n-jn; (10) sermon (DIV2) 130 Image 11
1588 where they had no sooner dispatched one of the brothers Alexander Ruthwen, but the other brother the Earle, with seven of his servants well appointed, encountreth them. where they had no sooner dispatched one of the Brother's Alexander Ruthven, but the other brother the Earl, with seven of his Servants well appointed, encounters them. c-crq pns32 vhd av-dx av-c vvn crd pp-f dt ng1 np1 np1, p-acp dt j-jn n1 dt n1, p-acp crd pp-f po31 n2 av vvn, vvz pno32. (10) sermon (DIV2) 130 Image 11
1589 The skirmish growes hot betweene them; these fighting for their lives, they for their Soveraigne; The skirmish grows hight between them; these fighting for their lives, they for their Sovereign; dt n1 vvz j p-acp pno32; d vvg p-acp po32 n2, pns32 p-acp po32 n-jn; (10) sermon (DIV2) 130 Image 11
1590 these animated by hope, they whet on by desperation, After many wounds given and received on both sides, they of the Kings part, according to the words of the tenth verse, cast him down; or, these animated by hope, they whet on by desperation, After many wounds given and received on both sides, they of the Kings part, according to the words of the tenth verse, cast him down; or, d vvn p-acp n1, pns32 vvb a-acp p-acp n1, p-acp d n2 vvn cc vvn p-acp d n2, pns32 pp-f dt ng1 n1, vvg p-acp dt n2 pp-f dt ord n1, vvd pno31 a-acp; cc, (10) sermon (DIV2) 130 Image 11
1591 as it is in the Hebrew, make his bloud spin or run out like water on the ground: as it is in the Hebrew, make his blood spin or run out like water on the ground: c-acp pn31 vbz p-acp dt njp, vvi po31 n1 vvi cc vvi av av-j n1 p-acp dt n1: (10) sermon (DIV2) 130 Image 11
1592 his, I say, the arch-Traitor the Earle Gowrie, who may be compared to Saul Davids chiefe enemie; his, I say, the Arch-traitor the Earl Gowrie, who may be compared to Saul Davids chief enemy; po31, pns11 vvb, dt n1 dt n1 np1, r-crq vmb vbi vvn p-acp np1 npg1 j-jn n1; (10) sermon (DIV2) 130 Image 11
1593 whose downefall the spirit in the pronoune in the singular number him pointeth at, in many respects, whose downfall the Spirit in the pronoun in the singular number him pointeth At, in many respects, rg-crq n1 dt n1 p-acp dt n1 p-acp dt j n1 pno31 vvz p-acp, p-acp d n2, (10) sermon (DIV2) 130 Image 11
1594 but especially in this, that he tooke counsell of the Divell to murther the Lords Annointed. but especially in this, that he took counsel of the devil to murder the lords Anointed. cc-acp av-j p-acp d, cst pns31 vvd n1 pp-f dt n1 pc-acp vvi dt n2 vvn. (10) sermon (DIV2) 130 Image 11
1595 For as Saul conferred with the Witch at Endor before he put himselfe into the field which he watered with his bloud, For as Saul conferred with the Witch At Endor before he put himself into the field which he watered with his blood, p-acp c-acp np1 vvn p-acp dt n1 p-acp np1 c-acp pns31 vvd px31 p-acp dt n1 r-crq pns31 vvd p-acp po31 n1, (10) sermon (DIV2) 130 Image 11
1596 so the Earle Gowrie, before hee entred into this Acheldamah field of bloud, pitched by himselfe, hee made the Divell of his counsell, so the Earl Gowrie, before he entered into this Acheldamah field of blood, pitched by himself, he made the devil of his counsel, av dt n1 np1, c-acp pns31 vvd p-acp d np1 n1 pp-f n1, vvn p-acp px31, pns31 vvd dt n1 pp-f po31 n1, (10) sermon (DIV2) 130 Image 11
1597 and was found with many magicke characters about him when he fell by the edge of the sword. and was found with many magic characters about him when he fell by the edge of the sword. cc vbds vvn p-acp d j-jn n2 p-acp pno31 c-crq pns31 vvd p-acp dt n1 pp-f dt n1. (10) sermon (DIV2) 130 Image 11
1598 If any man question how it could so fall out that Alexander Ruthwen, being more nimble, strong, If any man question how it could so fallen out that Alexander Ruthven, being more nimble, strong, cs d n1 n1 c-crq pn31 vmd av vvi av d np1 np1, vbg av-dc j, j, (10) sermon (DIV2) 131 Image 11
1599 and expert in wrestling, and having many wayes advantage on his Majestie, should not throw him downe, or get him under him; and expert in wrestling, and having many ways advantage on his Majesty, should not throw him down, or get him under him; cc j p-acp vvg, cc vhg d n2 n1 p-acp po31 n1, vmd xx vvi pno31 a-acp, cc vvi pno31 p-acp pno31; (10) sermon (DIV2) 131 Image 11
1600 I answer out of the words immediately going before my text, dextra Jehovae sustentabat eum, the right hand of the Lord supported him the King: I answer out of the words immediately going before my text, dextra Jehovae sustentabat Eum, the right hand of the Lord supported him the King: pns11 vvb av pp-f dt n2 av-j vvg p-acp po11 n1, fw-la fw-la fw-la fw-la, dt j-jn n1 pp-f dt n1 vvd pno31 dt n1: (10) sermon (DIV2) 131 Image 11
1601 by whose speciall providence it was ordered, that his Majesties servants should passe by the window at the very moment when his Majestie looked out; by whose special providence it was ordered, that his Majesties Servants should pass by the window At the very moment when his Majesty looked out; p-acp rg-crq j n1 pn31 vbds vvn, cst po31 ng1 n2 vmd vvi p-acp dt n1 p-acp dt j n1 c-crq po31 n1 vvd av; (10) sermon (DIV2) 131 Image 11
1602 as also, that some of them should finde that blinde way by the turne-pecke into the studie which the Earle Gowrie caused to bee new made for this his divellish enterprise. as also, that Some of them should find that blind Way by the turnepecke into the study which the Earl Gowrie caused to be new made for this his devilish enterprise. c-acp av, cst d pp-f pno32 vmd vvi d j n1 p-acp dt n1 p-acp dt n1 r-crq dt n1 np1 vvd pc-acp vbi j vvn p-acp d po31 j n1. (10) sermon (DIV2) 131 Image 11
1603 Therefore his Majestie, as soone as the bloudie storme was blowne over, kneeled downe in the middest of all his servants, Therefore his Majesty, as soon as the bloody storm was blown over, kneeled down in the midst of all his Servants, av po31 n1, c-acp av c-acp dt j n1 vbds vvn a-acp, vvd a-acp p-acp dt n1 pp-f d po31 n2, (10) sermon (DIV2) 131 Image 11
1604 and offered up the calves of his lips to the God of his life; and offered up the calves of his lips to the God of his life; cc vvd a-acp dt n2 pp-f po31 n2 p-acp dt n1 pp-f po31 n1; (10) sermon (DIV2) 131 Image 11
1605 promising a perpetuall memorie of this his deliverie, and professing that hee assured himselfe that God had not preserved him so wonderfully for nought, promising a perpetual memory of this his delivery, and professing that he assured himself that God had not preserved him so wonderfully for nought, vvg dt j n1 pp-f d po31 n1, cc vvg cst pns31 vvn px31 d np1 vhd xx vvn pno31 av av-j c-acp pix, (10) sermon (DIV2) 131 Image 11
1606 but that he reserved him for some greater worke and service to his Church, as wee see this day. but that he reserved him for Some greater work and service to his Church, as we see this day. cc-acp cst pns31 vvd pno31 p-acp d jc n1 cc n1 p-acp po31 n1, c-acp pns12 vvb d n1. (10) sermon (DIV2) 131 Image 11
1607 There remaineth yet one clause in my text; And the mouth of every one that speaketh lies shall bee stopped: There remains yet one clause in my text; And the Mouth of every one that speaks lies shall be stopped: pc-acp vvz av crd n1 p-acp po11 n1; cc dt n1 pp-f d crd cst vvz n2 vmb vbi vvn: (10) sermon (DIV2) 131 Image 11
1608 and answerably an appendix to the narration of the conspiracie of the Gowries, for stopping the mouthes of all that shall call in question the truth of that relation. and answerably an appendix to the narration of the Conspiracy of the Gowries, for stopping the mouths of all that shall call in question the truth of that Relation. cc av-j dt n1 p-acp dt n1 pp-f dt n1 pp-f dt n2, p-acp vvg dt n2 pp-f d cst vmb vvi p-acp n1 dt n1 pp-f d n1. (10) sermon (DIV2) 131 Image 11
1609 Which besides the conscience of his Majesty, the deposition of his servants, the publicke justice of the Parliament of Scotland, the solemne piety and devotion of the Churches of great Brittaine and Ireland, was sixteene yeeres after the plotting thereof, Which beside the conscience of his Majesty, the deposition of his Servants, the public Justice of the Parliament of Scotland, the solemn piety and devotion of the Churches of great Britain and Ireland, was sixteene Years After the plotting thereof, r-crq p-acp dt n1 pp-f po31 n1, dt n1 pp-f po31 n2, dt j n1 pp-f dt n1 pp-f np1, dt j n1 cc n1 pp-f dt n2 pp-f j np1 cc np1, vbds crd n2 p-acp dt vvg av, (10) sermon (DIV2) 131 Image 11
1610 and eight yeeres after the acting confirmed by the publicke, free, and voluntarie confession of George Sprot, arraigned and executed at Edinburgh for it. and eight Years After the acting confirmed by the public, free, and voluntary Confessi of George Sprot, arraigned and executed At Edinburgh for it. cc crd n2 p-acp dt vvg vvd p-acp dt j, j, cc j-jn n1 pp-f np1 n1, vvn cc vvn p-acp np1 p-acp pn31. (10) sermon (DIV2) 131 Image 11
1611 Thus have I fitted each member of this prophecy to the severall parts of the storie of his Majesties deliverance as on this day: Thus have I fitted each member of this prophecy to the several parts of the story of his Majesties deliverance as on this day: av vhb pns11 vvn d n1 pp-f d n1 p-acp dt j n2 pp-f dt n1 pp-f po31 ng1 n1 a-acp p-acp d n1: (10) sermon (DIV2) 132 Image 11
1612 betweene which there is such good correspondencie, that the prophesie seemeth text to the storie, and the storie a commentarie on the prophesie. between which there is such good correspondency, that the prophesy seems text to the story, and the story a commentary on the prophesy. p-acp r-crq a-acp vbz d j n1, cst dt vvb vvz n1 p-acp dt n1, cc dt n1 dt n1 p-acp dt vvb. (10) sermon (DIV2) 132 Image 11
1613 Observe I beseech you the harmony of them, and let your heart dance with joy at every straine. Observe I beseech you the harmony of them, and let your heart dance with joy At every strain. vvb pns11 vvb pn22 dt n1 pp-f pno32, cc vvb po22 n1 vvi p-acp n1 p-acp d n1. (10) sermon (DIV2) 132 Image 11
1614 1. The first is, They that seeke my soule to destroy it, shall goe downe, &c. This was exemplified, 1. The First is, They that seek my soul to destroy it, shall go down, etc. This was exemplified, crd dt ord vbz, pns32 cst vvb po11 n1 pc-acp vvi pn31, vmb vvi a-acp, av d vbds vvn, (10) sermon (DIV2) 133 Image 11
1615 and according to the letter accomplished in Alexander Ruthwen, who sought the ruine of our David, and was himselfe throwne downe the staires, and according to the Letter accomplished in Alexander Ruthven, who sought the ruin of our David, and was himself thrown down the stairs, cc vvg p-acp dt n1 vvn p-acp np1 np1, r-crq vvd dt n1 pp-f po12 np1, cc vbds px31 vvn a-acp dt n2, (10) sermon (DIV2) 133 Image 11
1616 and after part of him into the lowest parts of the earth, a deepe pit, into which his bowels were cast. and After part of him into the lowest parts of the earth, a deep pit, into which his bowels were cast. cc p-acp n1 pp-f pno31 p-acp dt js n2 pp-f dt n1, dt j-jn n1, p-acp r-crq po31 n2 vbdr vvn. (10) sermon (DIV2) 133 Image 11
1617 2. The second is, They shall cast him downe by the edge of the sword. 2. The second is, They shall cast him down by the edge of the sword. crd dt ord vbz, pns32 vmb vvi pno31 a-acp p-acp dt n1 pp-f dt n1. (10) sermon (DIV2) 134 Image 11
1618 This was accomplished in the Earle Gowrie, whom the Kings servants smote in the study with the edge of the sword, that hee died and fell at their feet. This was accomplished in the Earl Gowrie, whom the Kings Servants smote in the study with the edge of the sword, that he died and fell At their feet. d vbds vvn p-acp dt n1 np1, ro-crq dt ng1 n2 vvd p-acp dt n1 p-acp dt n1 pp-f dt n1, cst pns31 vvd cc vvd p-acp po32 n2. (10) sermon (DIV2) 134 Image 11
1619 3. The third is, And they shall be a portion for foxes; 3. The third is, And they shall be a portion for foxes; crd dt ord vbz, cc pns32 vmb vbi dt n1 p-acp n2; (10) sermon (DIV2) 135 Image 11
1620 that is, lie unburied for a prey to the fowles of heaven, and beasts of the earth: that is, lie unburied for a prey to the fowls of heaven, and beasts of the earth: cst vbz, vvb vvn p-acp dt n1 p-acp dt n2 pp-f n1, cc n2 pp-f dt n1: (10) sermon (DIV2) 135 Image 11
1621 this was accomplished in all the Traitors, who were according to the Lawes of the kingdome hanged, drawne and quartered, this was accomplished in all the Traitors, who were according to the Laws of the Kingdom hanged, drawn and quartered, d vbds vvn p-acp d dt n2, r-crq vbdr vvg p-acp dt n2 pp-f dt n1 vvn, vvn cc vvn, (10) sermon (DIV2) 135 Image 11
1622 and their quarters set up upon the most eminent parts of the Citie, where the fowles preyed upon them till they dropped downe to the ground, and their quarters Set up upon the most eminent parts of the city, where the fowls preyed upon them till they dropped down to the ground, cc po32 n2 vvn a-acp p-acp dt av-ds j n2 pp-f dt n1, c-crq dt n2 vvn p-acp pno32 c-acp pns32 vvd a-acp p-acp dt n1, (10) sermon (DIV2) 135 Image 11
1623 and were made an end of by some ravenous beasts. 4. The fourth is, The King shall rejoyce in God. and were made an end of by Some ravenous beasts. 4. The fourth is, The King shall rejoice in God. cc vbdr vvn dt n1 pp-f p-acp d j n2. crd dt ord vbz, dt n1 vmb vvi p-acp np1. (10) sermon (DIV2) 135 Image 11
1624 This was literally verified in our King, who joyfull after hee was plucked out of the jawes of death, gave publicke thankes to God, This was literally verified in our King, who joyful After he was plucked out of the Jaws of death, gave public thanks to God, d vbds av-j vvn p-acp po12 n1, r-crq j p-acp pns31 vbds vvn av pp-f dt n2 pp-f n1, vvd j n2 p-acp np1, (10) sermon (DIV2) 136 Image 11
1625 and ascribed the whole glory of his deliverance and victorie over his enemies to his gracious goodnesse; and ascribed the Whole glory of his deliverance and victory over his enemies to his gracious Goodness; cc vvd dt j-jn n1 pp-f po31 n1 cc n1 p-acp po31 n2 p-acp po31 j n1; (10) sermon (DIV2) 136 Image 11
1626 and in memorie of this so great a benefit, commanded this feast, which wee now celebrate, to be solemnly kept in all his Dominions yeerely. and in memory of this so great a benefit, commanded this feast, which we now celebrate, to be solemnly kept in all his Dominions yearly. cc p-acp n1 pp-f d av j dt n1, vvd d n1, r-crq pns12 av vvi, pc-acp vbi av-j vvn p-acp d po31 n2 av-j. (10) sermon (DIV2) 136 Image 11
1627 5. The fifth is, And all that sweare by him, that is, all which worship the true God, the God of our Jacob; or all that sweare to him, that is, allegiance to his Majestie, shall glorie. This, 5. The fifth is, And all that swear by him, that is, all which worship the true God, the God of our Jacob; or all that swear to him, that is, allegiance to his Majesty, shall glory. This, crd dt ord vbz, cc d cst vvb p-acp pno31, cst vbz, d r-crq vvb dt j np1, dt n1 pp-f po12 np1; cc d d vvb p-acp pno31, cst vbz, n1 p-acp po31 n1, vmb vvi. d, (10) sermon (DIV2) 137 Image 11
1628 as it was accomplished in other congregations, so is it in us here present, assembled to glorie in the Lord for this wonderfull delivery of their then, and now also our Soveraigne. as it was accomplished in other congregations, so is it in us Here present, assembled to glory in the Lord for this wonderful delivery of their then, and now also our Sovereign. c-acp pn31 vbds vvn p-acp j-jn n2, av vbz pn31 p-acp pno12 av j, vvn p-acp n1 p-acp dt n1 p-acp d j n1 pp-f po32 av, cc av av po12 n-jn. (10) sermon (DIV2) 137 Image 11
1629 6. The sixt and last is, And the mouth of all that speake lies shall bee stopped. 6. The sixt and last is, And the Mouth of all that speak lies shall be stopped. crd dt ord cc ord vbz, cc dt n1 pp-f d cst vvb n2 vmb vbi vvn. (10) sermon (DIV2) 138 Image 11
1630 This was also fulfilled by the meanes of George Sprot, who by his pious behaviour, This was also fulfilled by the means of George Sprot, who by his pious behaviour, d vbds av vvn p-acp dt n2 pp-f np1 n1, r-crq p-acp po31 j n1, (10) sermon (DIV2) 138 Image 11
1631 and penitent confession at his death, and a signe which he promised to shew after his breath should be stopped, and penitent Confessi At his death, and a Signen which he promised to show After his breath should be stopped, cc j-jn n1 p-acp po31 n1, cc dt n1 r-crq pns31 vvd pc-acp vvi p-acp po31 n1 vmd vbi vvn, (10) sermon (DIV2) 138 Image 11
1632 and accordingly performed (after he had hanged a great while, clapping his hands above his head) stopped the mouth of all such as before spake lies against the truth of the precedent relation. and accordingly performed (After he had hanged a great while, clapping his hands above his head) stopped the Mouth of all such as before spoke lies against the truth of the precedent Relation. cc av-vvg vvn (c-acp pns31 vhd vvn dt j n1, vvg po31 n2 p-acp po31 n1) vvd dt n1 pp-f d d c-acp p-acp vvd n2 p-acp dt n1 pp-f dt j n1. (10) sermon (DIV2) 138 Image 11
1633 To the lively expression whereof, I have borrowed, as you see, Davids princely characters, and set the presse, placing each letter in his ranke, and part in his order. To the lively expression whereof, I have borrowed, as you see, Davids princely characters, and Set the press, placing each Letter in his rank, and part in his order. p-acp dt j n1 c-crq, pns11 vhb vvn, c-acp pn22 vvb, npg1 j n2, cc vvd dt n1, vvg d n1 p-acp po31 n1, cc n1 p-acp po31 n1. (10) sermon (DIV2) 138 Image 11
1634 What remaineth but that I pray to God by his spirit to stampe them in our hearts, and so imprint them in our memories, that he that runneth may reade our thankfulnesse to God for this deliverance, What remains but that I pray to God by his Spirit to stamp them in our hearts, and so imprint them in our memories, that he that Runneth may read our thankfulness to God for this deliverance, q-crq vvz cc-acp cst pns11 vvb p-acp np1 p-acp po31 n1 p-acp vvi pno32 p-acp po12 n2, cc av vvb pno32 p-acp po12 n2, cst pns31 cst vvz vmb vvi po12 n1 p-acp np1 p-acp d n1, (10) sermon (DIV2) 138 Image 11
1635 and confidence in his future protection of our Soveraignes person, and love and loyaltie to his Majestie, whom God hath so strangely saved from the sword, to save the sword from us; and confidence in his future protection of our Sovereigns person, and love and loyalty to his Majesty, whom God hath so strangely saved from the sword, to save the sword from us; cc n1 p-acp po31 j-jn n1 pp-f po12 n2-jn n1, cc n1 cc n1 p-acp po31 n1, ro-crq np1 vhz av av-j vvn p-acp dt n1, pc-acp vvi dt n1 p-acp pno12; (10) sermon (DIV2) 138 Image 11
1636 that in peace and safety he might receive and sway the Scepter of these Kingdomes of great Brittaine and Ireland. that in peace and safety he might receive and sway the Sceptre of these Kingdoms of great Britain and Ireland. cst p-acp n1 cc n1 pns31 vmd vvi cc vvi dt n1 pp-f d n2 pp-f j np1 cc np1. (10) sermon (DIV2) 138 Image 11
1637 Which long may hee, with much prosperity and honour, to the glory of God, and propagation of the truth, libertie, Which long may he, with much Prosperity and honour, to the glory of God, and propagation of the truth, liberty, r-crq av-j vmb pns31, p-acp d n1 cc n1, p-acp dt n1 pp-f np1, cc n1 pp-f dt n1, n1, (10) sermon (DIV2) 138 Image 11
1638 and safetie of the Church and Common-wealth, exceeding joy and comfort of all his friends, and remarkeable shame and confusion of his implacable enemies. So bee it. Deo patri, &c. and safety of the Church and Commonwealth, exceeding joy and Comfort of all his Friends, and remarkable shame and confusion of his implacable enemies. So be it. God patri, etc. cc n1 pp-f dt n1 cc n1, vvg n1 cc n1 pp-f d po31 n2, cc j n1 cc n1 pp-f po31 j n2. np1 vbb pn31. fw-la fw-la, av (10) sermon (DIV2) 138 Image 11
1639 THE LORD PROTECTOR OF PRINCES; OR DEUS ET REX, GOD AND THE KING. THE LORD PROTECTOR OF PRINCES; OR DEUS ET REX, GOD AND THE KING. dt n1 n1 pp-f n2; cc np1 fw-la fw-la, np1 cc dt n1. (11) sermon (DIV2) 138 Image 11
1640 A Sermon appointed to be preached before his Grace at Croydon, August 5. 1620. THE SIXTH SERMON. PSAL. 21.1. The King shall joy in thy strength, O Lord: A Sermon appointed to be preached before his Grace At Croydon, August 5. 1620. THE SIXTH SERMON. PSALM 21.1. The King shall joy in thy strength, Oh Lord: dt n1 vvn pc-acp vbi vvn p-acp po31 n1 p-acp np1, np1 crd crd dt ord n1. np1 crd. dt n1 vmb vvi p-acp po21 n1, uh n1: (11) sermon (DIV2) 138 Image 11
1641 and in thy salvation how greatly shall he rejoyce? Or, (as wee reade in the Bishops Bible) and in thy salvation how greatly shall he rejoice? Or, (as we read in the Bishops bible) cc p-acp po21 n1 c-crq av-j vmb pns31 vvi? cc, (c-acp pns12 vvb p-acp dt ng1 n1) (11) sermon (DIV2) 139 Image 11
1642 The King shall rejoyce in thy strength, O Lord: exceeding glad shall he be of thy salvation. The King shall rejoice in thy strength, Oh Lord: exceeding glad shall he be of thy salvation. dt n1 vmb vvi p-acp po21 n1, uh n1: vvg j vmb pns31 vbi pp-f po21 n1. (11) sermon (DIV2) 140 Image 11
1643 THat manifold, or (to make a new compound to translate a compound) in the Originall multivarious wisedome and goodnesse of God, which hath illustrated the firmament with varietie of starres, some more, some lesse glistering and glorious; THat manifold, or (to make a new compound to translate a compound) in the Original multivarious Wisdom and Goodness of God, which hath illustrated the firmament with variety of Stars, Some more, Some less glistering and glorious; cst j, cc (pc-acp vvi dt j n1 pc-acp vvi dt n1) p-acp dt j-jn j n1 cc n1 pp-f np1, r-crq vhz vvn dt n1 p-acp n1 pp-f n2, d dc, d dc j-vvg cc j; (11) sermon (DIV2) 141 Image 11
1644 enamell'd the meadowes with choyce of flowers, some more, some lesse beautifull and fragrant; inriched the sands of the Sea with pearle, some more, some lesse orient; enameled the meadows with choice of flowers, Some more, Some less beautiful and fragrant; enriched the sands of the Sea with pearl, Some more, Some less orient; vvn dt n2 p-acp n1 pp-f n2, d dc, d dc j cc j; vvn dt n2 pp-f dt n1 p-acp n1, d dc, d dc j-jn; (11) sermon (DIV2) 141 Image 11
1645 and veines of the earth with metals, some more, some lesse pretious: and Veins of the earth with metals, Some more, Some less precious: cc n2 pp-f dt n1 p-acp n2, d dc, d dc j: (11) sermon (DIV2) 141 Image 11
1646 hath also decked and garnished the Calendar of the Church with variety of Feasts, some more, some lesse holy and solemn. hath also decked and garnished the Calendar of the Church with variety of Feasts, Some more, Some less holy and solemn. vhz av vvn cc vvn dt n1 pp-f dt n1 p-acp n1 pp-f n2, d dc, d dc j cc j. (11) sermon (DIV2) 141 Image 11
1647 You may observe a kinde of Hierarchy among them; You may observe a kind of Hierarchy among them; pn22 vmb vvi dt n1 pp-f n1 p-acp pno32; (11) sermon (DIV2) 141 Image 11
1648 some have a preheminence over the rest, which we call greater and higher Feasts. Among which this day challengeth his place, on which we refresh the memorie of his Majesties rescue out of the prophane and impious hands of the Earle Gowry and Alexander Ruthwen. A paire of unnaturall brethren; Some have a pre-eminence over the rest, which we call greater and higher Feasts. Among which this day Challengeth his place, on which we refresh the memory of his Majesties rescue out of the profane and impious hands of the Earl Gowry and Alexander Ruthven. A pair of unnatural brothers; d vhb dt n1 p-acp dt n1, r-crq pns12 vvb jc cc jc n2. p-acp r-crq d n1 vvz po31 n1, p-acp r-crq pns12 vvb dt n1 pp-f po31 ng1 n1 av pp-f dt j cc j n2 pp-f dt n1 j cc np1 np1. dt n1 pp-f j n2; (11) sermon (DIV2) 141 Image 11
1649 brethren in nature, and brethren in a most barbarous and unnaturall attempt against their Soveraigne the Lords annointed: brethren by bloud, and brethren also in bloud: brothers in nature, and brothers in a most barbarous and unnatural attempt against their Sovereign the lords anointed: brothers by blood, and brothers also in blood: n2 p-acp n1, cc n2 p-acp dt av-ds j cc j n1 p-acp po32 j-jn dt n2 vvn: n2 p-acp n1, cc n2 av p-acp n1: (11) sermon (DIV2) 141 Image 11
1650 who by the just judgement of God cleansed that study with their owne bloud, which they would have for ever stained by the effusion there of the Royall bloud of the most innocent Prince that ever sate on that or this Throne: who by the just judgement of God cleansed that study with their own blood, which they would have for ever stained by the effusion there of the Royal blood of the most innocent Prince that ever sat on that or this Throne: r-crq p-acp dt j n1 pp-f np1 vvd cst n1 p-acp po32 d n1, r-crq pns32 vmd vhi p-acp av vvn p-acp dt n1 a-acp pp-f dt j n1 pp-f dt av-ds j-jn n1 cst av vvd p-acp d cc d n1: (11) sermon (DIV2) 141 Image 11
1651 whom almighty God seemeth not so much to have preserved from those imminent dangers he then escaped, whom almighty God seems not so much to have preserved from those imminent dangers he then escaped, r-crq j-jn np1 vvz xx av av-d pc-acp vhi vvn p-acp d j n2 pns31 av vvd, (11) sermon (DIV2) 141 Image 11
1652 as reserved for these unvaluable blessings we now enjoy by the prorogation of his life; enlarging of his Scepter and propagation of his Issue. as reserved for these unvaluable blessings we now enjoy by the prorogation of his life; enlarging of his Sceptre and propagation of his Issue. c-acp vvn p-acp d j n2 pns12 av vvi p-acp dt n1 pp-f po31 n1; vvg pp-f po31 n1 cc n1 pp-f po31 n1. (11) sermon (DIV2) 141 Image 11
1653 In his life the life of our hope is revived; in his Scepter the Scepter of Christ is extended; In his life the life of our hope is revived; in his Sceptre the Sceptre of christ is extended; p-acp po31 n1 dt n1 pp-f po12 n1 vbz vvn; p-acp po31 n1 dt n1 pp-f np1 vbz vvn; (11) sermon (DIV2) 141 Image 11
1654 in his stocke the root of Jesse is propagated, and shall, I hope, flourish to the end of the world. in his stock the root of Jesse is propagated, and shall, I hope, flourish to the end of the world. p-acp po31 n1 dt n1 pp-f np1 vbz vvn, cc vmb, pns11 vvb, vvb p-acp dt n1 pp-f dt n1. (11) sermon (DIV2) 141 Image 11
1655 For this cause the King shall rejoyce, &c. he shall rejoyce in thee, we in him; For this cause the King shall rejoice, etc. he shall rejoice in thee, we in him; p-acp d n1 dt n1 vmb vvi, av pns31 vmb vvi p-acp pno21, pns12 p-acp pno31; (11) sermon (DIV2) 141 Image 11
1656 he in thy strength, we in his safetie; both in thy salvation. Here is God assisting, and the King trusting: he in thy strength, we in his safety; both in thy salvation. Here is God assisting, and the King trusting: pns31 p-acp po21 n1, pns12 p-acp po31 n1; d p-acp po21 n1. av vbz np1 vvg, cc dt n1 vvg: (11) sermon (DIV2) 141 Image 11
1657 God saving, and the King rejoycing: God blessing, and the King praising: God Saving, and the King rejoicing: God blessing, and the King praising: np1 vvg, cc dt n1 vvg: np1 n1, cc dt n1 vvg: (11) sermon (DIV2) 141 Image 11
1658 lastly, the King desiring, and God satisfiing his desires to the full, as you may see through the whole Psalme. lastly, the King desiring, and God satisfying his Desires to the full, as you may see through the Whole Psalm. ord, dt n1 vvg, cc np1 vvg po31 n2 p-acp dt j, c-acp pn22 vmb vvi p-acp dt j-jn n1. (11) sermon (DIV2) 141 Image 11
1659 In this verse you may discerne three remarkeable conjugations or couples. 1. God is joyned with the King. 2. Strength with confidence. 3. Salvation with exceeding great joy. In this verse you may discern three remarkable conjugations or couples. 1. God is joined with the King. 2. Strength with confidence. 3. Salvation with exceeding great joy. p-acp d n1 pn22 vmb vvi crd j n2 cc n2. crd np1 vbz vvn p-acp dt n1. crd n1 p-acp n1. crd n1 p-acp vvg j n1. (11) sermon (DIV2) 141 Image 11
1660 And thus they depend each of other. 1. The King of God. 2. Confidence of strength. 3. Joy of salvation. 1. God exalteth the King. 2. Strength begetteth confidence. 3. Salvation bringeth with it exceeding joy. 1. God is above the King. 2. Salvation is above strength. 3. Exceeding joy above confidence. And thus they depend each of other. 1. The King of God. 2. Confidence of strength. 3. Joy of salvation. 1. God Exalteth the King. 2. Strength begetteth confidence. 3. Salvation brings with it exceeding joy. 1. God is above the King. 2. Salvation is above strength. 3. Exceeding joy above confidence. cc av pns32 vvb d pp-f n-jn. crd dt n1 pp-f np1. crd n1 pp-f n1. crd n1 pp-f n1. crd np1 vvz dt n1. crd n1 vvz n1. crd n1 vvz p-acp pn31 j-vvg n1. crd np1 vbz p-acp dt n1. crd n1 vbz p-acp n1. crd vvg n1 p-acp n1. (11) sermon (DIV2) 141 Image 11
1661 If the King seeke God, in him he shall find strength, and in his strength salvation, If the King seek God, in him he shall find strength, and in his strength salvation, cs dt n1 vvb np1, p-acp pno31 pns31 vmb vvi n1, cc p-acp po31 n1 n1, (11) sermon (DIV2) 142 Image 11
1662 and in his salvation exceeding great joy. and in his salvation exceeding great joy. cc p-acp po31 n1 vvg j n1. (11) sermon (DIV2) 142 Image 11
1663 Marke the word King; it standeth as a cliffe before a song, which directeth the singers how to tune the notes, and lift up or depresse their voyces. Mark the word King; it Stands as a cliff before a song, which directeth the singers how to tune the notes, and lift up or depress their voices. n1 dt n1 n1; pn31 vvz p-acp dt n1 p-acp dt n1, r-crq vvz dt n2 c-crq p-acp vvb dt n2, cc vvb a-acp cc vvi po32 n2. (11) sermon (DIV2) 142 Image 11
1664 If the King stand here as a lower cliffe for David, then strength is aid, salvation victory, rejoycing thanks-giving: If the King stand Here as a lower cliff for David, then strength is aid, salvation victory, rejoicing thanksgiving: cs dt n1 vvb av p-acp dt jc n1 p-acp np1, av n1 vbz n1, n1 n1, vvg j: (11) sermon (DIV2) 142 Image 11
1665 but if the word King be set as an higher cliffe for Christ, then strength here is omnipotencie, salvation redemption of mankinde, rejoycing the exaltation of the humane nature to the highest degree of celestiall glory and happinesse. but if the word King be Set as an higher cliff for christ, then strength Here is omnipotency, salvation redemption of mankind, rejoicing the exaltation of the humane nature to the highest degree of celestial glory and happiness. cc-acp cs dt n1 n1 vbi vvn p-acp dt jc n1 p-acp np1, cs n1 av vbz n1, n1 n1 pp-f n1, vvg dt n1 pp-f dt j n1 p-acp dt js n1 pp-f j n1 cc n1. (11) sermon (DIV2) 142 Image 11
1666 This heavenly Manna of Evangelicall doctrine which the Fathers finde within the golden pot, that is, the inward sense of the words; This heavenly Manna of Evangelical Doctrine which the Father's find within the golden pot, that is, the inward sense of the words; d j n1 pp-f np1 n1 r-crq dt n2 vvb p-acp dt j n1, cst vbz, dt j n1 pp-f dt n2; (11) sermon (DIV2) 142 Image 11
1667 the Jewish Rabbins note to be carved in the outside of the letter: the Jewish Rabbis note to be carved in the outside of the Letter: dt jp n2 vvb pc-acp vbi vvn p-acp dt n1-an pp-f dt n1: (11) sermon (DIV2) 142 Image 11
1668 to speake yet somewhat plainer, that minde and meaning which the Christian Expositors make of the words, by referring them to the truth whereof David was a type, they gather from the very characters, to speak yet somewhat plainer, that mind and meaning which the Christian Expositors make of the words, by referring them to the truth whereof David was a type, they gather from the very characters, pc-acp vvi av av av-jc, cst n1 cc n1 r-crq dt np1 n2 vvb pp-f dt n2, p-acp vvg pno32 p-acp dt n1 c-crq np1 vbds dt n1, pns32 vvb p-acp dt j n2, (11) sermon (DIV2) 142 Image 11
1669 for NONLATINALPHABET transposed, is NONLATINALPHABET, the Anagram as it were of the word which signifieth to rejoyce is Mesiach, that is, Christ, or the annointed. for transposed, is, the Anagram as it were of the word which signifies to rejoice is Mesiach, that is, christ, or the anointed. p-acp vvn, vbz, dt n1 c-acp pn31 vbdr pp-f dt n1 r-crq vvz pc-acp vvi vbz np1, cst vbz, np1, cc dt vvn. (11) sermon (DIV2) 142 Image 11
1670 Now the title of King is attributed to Christ in Scriptures sometimes absolutely, sometimes with additions; Now the title of King is attributed to christ in Scriptures sometime absolutely, sometime with additions; av dt n1 pp-f n1 vbz vvn p-acp np1 p-acp n2 av av-j, av p-acp n2; (11) sermon (DIV2) 143 Image 11
1671 but such as make him more absolute, exalting his crowne as farre above all corruptible crownes as the heaven is above the earth. but such as make him more absolute, exalting his crown as Far above all corruptible crowns as the heaven is above the earth. cc-acp d c-acp vvi pno31 av-dc j, vvg po31 n1 c-acp av-j p-acp d j n2 p-acp dt n1 vbz p-acp dt n1. (11) sermon (DIV2) 143 Image 11
1672 For his stile given by the sacred Heralds is King immortall, King of Heaven, King of righteousnesse, Prince of peace, Lord of life, Lord of quicke and dead, Lord of all, King of Kings, and Lord of Lords. For his style given by the sacred Heralds is King immortal, King of Heaven, King of righteousness, Prince of peace, Lord of life, Lord of quick and dead, Lord of all, King of Kings, and Lord of lords. p-acp po31 n1 vvn p-acp dt j n2 vbz n1 j, n1 pp-f n1, n1 pp-f n1, n1 pp-f n1, n1 pp-f n1, n1 pp-f j cc j, n1 pp-f d, n1 pp-f n2, cc n1 pp-f n2. (11) sermon (DIV2) 143 Image 11
1673 This heavenly crowne in glorie, as much obscuring the lustre of earthly Diadems as the Sun doth the least blinking starre, belongeth to our head Christ Jesus by a threefold right: 1. Of birth. 2. Of donation. 3. Of conquest. His birth giveth it him; This heavenly crown in glory, as much obscuring the lustre of earthly Diadems as the Sun does the least blinking star, belongeth to our head christ jesus by a threefold right: 1. Of birth. 2. Of donation. 3. Of conquest. His birth gives it him; d j n1 p-acp n1, c-acp d vvg dt n1 pp-f j n2 p-acp dt n1 vdz dt av-ds j-vvg n1, vvz p-acp po12 n1 np1 np1 p-acp dt j n-jn: crd pp-f n1. crd pp-f n1. crd pp-f n1. po31 n1 vvz pn31 pno31; (11) sermon (DIV2) 143 Image 11
1674 for he is the first born of the Father, and therefore heire of all things, and Lord of all. for he is the First born of the Father, and Therefore heir of all things, and Lord of all. c-acp pns31 vbz dt ord vvn pp-f dt n1, cc av n1 pp-f d n2, cc n1 pp-f d. (11) sermon (DIV2) 144 Image 11
1675 By gift also he hath it. By gift also he hath it. p-acp n1 av pns31 vhz pn31. (11) sermon (DIV2) 145 Image 11
1676 Aske of mee, and I will give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. Ask of me, and I will give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. vvb pp-f pno11, cc pns11 vmb vvi pno21 dt j-jn p-acp po21 n1, cc dt j n2 pp-f dt n1 p-acp po21 n1. (11) sermon (DIV2) 145 Image 11
1677 It is his also by conquest, for he hath overcome the world, John 16.33. he hath conquered hell and death, and hath the keyes of both, Rev. 1.18. It is his also by conquest, for he hath overcome the world, John 16.33. he hath conquered hell and death, and hath the keys of both, Rev. 1.18. pn31 vbz po31 av p-acp n1, c-acp pns31 vhz vvn dt n1, np1 crd. pns31 vhz vvn n1 cc n1, cc vhz dt n2 pp-f d, n1 crd. (11) sermon (DIV2) 146 Image 11
1678 If you demand where his throne is, I answer, above at the right hand of his Father, Psal. 110.1. below in the hearts of all the faithfull, whom he ruleth by the Scepter of his word. If you demand where his throne is, I answer, above At the right hand of his Father, Psalm 110.1. below in the hearts of all the faithful, whom he Ruleth by the Sceptre of his word. cs pn22 vvb c-crq po31 n1 vbz, pns11 vvb, p-acp p-acp dt j-jn n1 pp-f po31 n1, np1 crd. a-acp p-acp dt n2 pp-f d dt j, ro-crq pns31 vvz p-acp dt n1 pp-f po31 n1. (11) sermon (DIV2) 146 Image 11
1679 Thus much for the cliffe, I set now to the notes, which are either 1. In rule. 2. In space. Thus much for the cliff, I Set now to the notes, which Are either 1. In Rule. 2. In Molle. av av-d c-acp dt n1, pns11 vvb av p-acp dt n2, r-crq vbr d crd p-acp n1. crd p-acp n1. (11) sermon (DIV2) 147 Image 11
1680 1 The note in space I take from the coherence of this Psalm with the former; 1 The note in Molle I take from the coherence of this Psalm with the former; vvd dt vvb p-acp n1 pns11 vvb p-acp dt n1 pp-f d n1 p-acp dt j; (11) sermon (DIV2) 148 Image 11
1681 the last words of the former Psalme are Salvum fac Regem, Lord save the King, or Save Lord, let the King heare when we call: the last words of the former Psalm Are Salvum fac Regem, Lord save the King, or Save Lord, let the King hear when we call: dt ord n2 pp-f dt j n1 vbr np1 fw-la fw-la, n1 p-acp dt n1, cc p-acp n1, vvb dt n1 vvb c-crq pns12 vvb: (11) sermon (DIV2) 148 Image 11
1682 the first of this, Exultabit Rex in salute, The King shall rejoyce in thy salvation. That which there the Church prayeth for the King, here the King praises God for. the First of this, Exultabit Rex in salute, The King shall rejoice in thy salvation. That which there the Church Prayeth for the King, Here the King praises God for. dt ord pp-f d, fw-la fw-la p-acp vvi, dt n1 vmb vvi p-acp po21 n1. cst r-crq a-acp dt n1 vvz p-acp dt n1, av dt n1 vvz np1 p-acp. (11) sermon (DIV2) 148 Image 11
1683 The Chuch prayeth God there, ver. 1. The name of the God of Jacob defend thee, send thee helpe, The Church Prayeth God there, ver. 1. The name of the God of Jacob defend thee, send thee help, dt n1 vvz np1 a-acp, fw-la. crd dt n1 pp-f dt n1 pp-f np1 vvb pno21, vvb pno21 vvi, (11) sermon (DIV2) 148 Image 11
1684 and strengthen thee out of Sion. And ver. 4. grant thee thy hearts desire, and fulfill all thy mind: and strengthen thee out of Sion. And ver. 4. grant thee thy hearts desire, and fulfil all thy mind: cc vvb pno21 av pp-f np1. cc fw-la. crd vvb pno21 po21 ng1 n1, cc vvi d po21 n1: (11) sermon (DIV2) 148 Image 11
1685 and doth not the King in this Psalme trace the former footsteps, and follow the same notes in this Psalme of thanks-giving? The King shall rejoyce in thy strength, ver. 1. And, thou hast given him his hearts desire, ver. 2. What instance I in divers Psalmes? In the same Psalme, and does not the King in this Psalm trace the former footsteps, and follow the same notes in this Psalm of thanksgiving? The King shall rejoice in thy strength, ver. 1. And, thou hast given him his hearts desire, ver. 2. What instance I in diverse Psalms? In the same Psalm, cc vdz xx dt n1 p-acp d n1 vvi dt j n2, cc vvi dt d n2 p-acp d n1 pp-f j? dt n1 vmb vvi p-acp po21 n1, fw-la. crd np1, pns21 vh2 vvn pno31 po31 ng1 n1, fw-la. crd q-crq n1 pns11 p-acp j n2? p-acp dt d n1, (11) sermon (DIV2) 148 Image 11
1686 for the most part, in the beginning the Prophet soweth in teares, and in the end reapeth in joy; in the beginning hee complaineth, in the ending he prayseth; for the most part, in the beginning the Prophet Soweth in tears, and in the end reapeth in joy; in the beginning he Complaineth, in the ending he Praiseth; p-acp dt av-ds n1, p-acp dt n1 dt n1 vvz p-acp n2, cc p-acp dt n1 vvz p-acp n1; p-acp dt n1 pns31 vvz, p-acp dt n-vvg pns31 vvz; (11) sermon (DIV2) 148 Image 11
1687 in the beginning he cries for sorrow, in the end he sings for joy; in the beginning he cries for sorrow, in the end he sings for joy; p-acp dt n1 pns31 vvz p-acp n1, p-acp dt n1 pns31 vvz p-acp n1; (11) sermon (DIV2) 148 Image 11
1688 in the beginning we have a storme of passion, in the end the sunshine of Gods favour. in the beginning we have a storm of passion, in the end the sunshine of God's favour. p-acp dt n1 pns12 vhb dt n1 pp-f n1, p-acp dt n1 dt n1 pp-f npg1 n1. (11) sermon (DIV2) 148 Image 11
1689 The countenance of the Prophet, drawne to the life in this booke of Psalmes, resembleth the picture of Diana at Delphos, quae intrantibus tristis, exeuntibus hilaris videbatur, the face whereof seemed to frowne upon all at their comming in, The countenance of the Prophet, drawn to the life in this book of Psalms, resembles the picture of Diana At Delphos, Quae intrantibus tristis, exeuntibus hilaris Videbatur, the face whereof seemed to frown upon all At their coming in, dt n1 pp-f dt n1, vvn p-acp dt n1 p-acp d n1 pp-f n2, vvz dt n1 pp-f np1 p-acp np1, fw-la fw-la fw-la, fw-la fw-la fw-la, dt n1 c-crq vvd pc-acp vvi p-acp d p-acp po32 n-vvg p-acp, (11) sermon (DIV2) 148 Image 11
1690 but to smile upon them at their going out. but to smile upon them At their going out. cc-acp pc-acp vvi p-acp pno32 p-acp po32 vvg av. (11) sermon (DIV2) 148 Image 11
1691 Such a copie of Davids countenance wee have Psal. 6. lowring at the first verse, Lord rebuke mee not in thine anger, &c. but clearing up at ver. 8. Depart from me yee workers of iniquitie, Such a copy of Davids countenance we have Psalm 6. lowering At the First verse, Lord rebuke me not in thine anger, etc. but clearing up At ver. 8. Depart from me ye workers of iniquity, d dt n1 pp-f np1 n1 pns12 vhb np1 crd vvg p-acp dt ord n1, n1 vvb pno11 xx p-acp po21 n1, av p-acp vvg a-acp p-acp fw-la. crd vvb p-acp pno11 pn22 n2 pp-f n1, (11) sermon (DIV2) 148 Image 11
1692 for the Lord hath heard the voyce of my weeping. for the Lord hath herd the voice of my weeping. p-acp dt n1 vhz vvn dt n1 pp-f po11 n-vvg. (11) sermon (DIV2) 148 Image 11
1693 How dolefully doth the 22. Psalme begin? My God, my God, why hast thou forsaken mee? but how sweetly doth it conclude from ver. 22. to the end? I will declare thy Name to my brethren: How dolefully does the 22. Psalm begin? My God, my God, why hast thou forsaken me? but how sweetly does it conclude from ver. 22. to the end? I will declare thy Name to my brothers: c-crq av-j vdz dt crd n1 vvb? po11 np1, po11 np1, q-crq vh2 pns21 vvn pno11? p-acp q-crq av-j vdz pn31 vvi p-acp fw-la. crd p-acp dt n1? pns11 vmb vvi po21 n1 p-acp po11 n2: (11) sermon (DIV2) 148 Image 11
1694 in the midst of the congregation will I praise thee, &c. O the wonderfull power and efficacy of prayer, which in a moment pierceth the clouds, in the midst of the congregation will I praise thee, etc. O the wonderful power and efficacy of prayer, which in a moment pierces the Clouds, p-acp dt n1 pp-f dt n1 vmb pns11 vvi pno21, av sy dt j n1 cc n1 pp-f n1, r-crq p-acp dt n1 vvz dt n2, (11) sermon (DIV2) 148 Image 11
1695 and bringeth backe a blessing before wee can imagine it is gone out of our lips! and brings back a blessing before we can imagine it is gone out of our lips! cc vvz av dt n1 c-acp pns12 vmb vvi pn31 vbz vvn av pp-f po12 n2! (11) sermon (DIV2) 148 Image 11
1696 Like a piece of Ordnance highly mounted it battreth the walls of heaven before the report thereof be heard on earth. Like a piece of Ordnance highly mounted it battreth the walls of heaven before the report thereof be herd on earth. j dt n1 pp-f n1 av-j vvd pn31 vvz dt n2 pp-f n1 p-acp dt vvb av vbi vvn p-acp n1. (11) sermon (DIV2) 148 Image 11
1697 No naturall agent produceth any effect before it selfe be produced: nothing bringeth forth before it selfe is brought forth: No natural agent Produceth any Effect before it self be produced: nothing brings forth before it self is brought forth: uh-dx j n1 vvz d n1 p-acp pn31 n1 vbi vvn: pix vvz av p-acp pn31 n1 vbz vvn av: (11) sermon (DIV2) 148 Image 11
1698 yet prayer worketh oftentimes before it is made, and bringeth forth some good effect before it selfe is perfectly conceived: yet prayer works oftentimes before it is made, and brings forth Some good Effect before it self is perfectly conceived: av n1 vvz av p-acp pn31 vbz vvn, cc vvz av d j n1 p-acp pn31 n1 vbz av-j vvn: (11) sermon (DIV2) 148 Image 11
1699 for God understandeth the thoughts before the notions are framed; for God understands the thoughts before the notions Are framed; c-acp np1 vvz dt n2 p-acp dt n2 vbr vvn; (11) sermon (DIV2) 148 Image 11
1700 he heareth the heart dictating, before the tongue, like the pen of a ready writer, copieth out our requests. he hears the heart dictating, before the tongue, like the pen of a ready writer, copieth out our requests. pns31 vvz dt n1 vvg, p-acp dt n1, av-j dt n1 pp-f dt j n1, vvz av po12 n2. (11) sermon (DIV2) 148 Image 11
1701 Now if the prayer of one righteous man prevaileth so much with the Omnipotent, how much more the united prayers of the whole Church? If one trumpet sound so loud in the eares of the Almighty, Now if the prayer of one righteous man prevails so much with the Omnipotent, how much more the united Prayers of the Whole Church? If one trumpet found so loud in the ears of the Almighty, av cs dt n1 pp-f crd j n1 vvz av av-d p-acp dt j, c-crq av-d av-dc dt j-vvn n2 pp-f dt j-jn n1? cs crd n1 n1 av av-j p-acp dt n2 pp-f dt j-jn, (11) sermon (DIV2) 149 Image 11
1702 how much more a consort of all the silver trumpets of Sion sounded together? If one sigh is of force to drive our barke to the wished haven, how much more a consort of all the silver trumpets of Sion sounded together? If one sighs is of force to drive our bark to the wished Haven, c-crq av-d av-dc dt n1 pp-f d dt n1 n2 pp-f np1 vvd av? cs crd n1 vbz pp-f n1 pc-acp vvi po12 n1 p-acp dt j-vvn n1, (11) sermon (DIV2) 149 Image 11
1703 how much more a gale of sighes breathed from a million of Gods afflicted servants? What judgement cannot so many hands lifted up beare off from us? what blessing are they not able to pull down from heaven? Wherefore, how much more a gale of sighs breathed from a million of God's afflicted Servants? What judgement cannot so many hands lifted up bear off from us? what blessing Are they not able to pull down from heaven? Wherefore, c-crq av-d av-dc dt n1 pp-f n2 vvn p-acp dt crd pp-f npg1 j-vvn n2? q-crq n1 vmbx av av-d n2 vvd a-acp vvi a-acp p-acp pno12? q-crq n1 vbr pns32 xx j pc-acp vvi a-acp p-acp n1? q-crq, (11) sermon (DIV2) 149 Image 11
1704 as the whole Synagogue with one mouth prayed God for their King, so according to Saint Pauls precept, the whole Christian Church offered up their united devotions for the Roman Emperour. as the Whole Synagogue with one Mouth prayed God for their King, so according to Saint Paul's precept, the Whole Christian Church offered up their united devotions for the Roman Emperor. c-acp dt j-jn n1 p-acp crd n1 vvd np1 p-acp po32 n1, av vvg p-acp n1 npg1 n1, dt j-jn njp n1 vvd a-acp po32 j-vvn n2 p-acp dt njp n1. (11) sermon (DIV2) 149 Image 11
1705 The matter and forme of their prayer is set downe by Tertullian; With hands spread abroad, because innocent; The matter and Form of their prayer is Set down by Tertullian; With hands spread abroad, Because innocent; dt n1 cc n1 pp-f po32 n1 vbz vvn a-acp p-acp np1; p-acp n2 vvn av, c-acp j-jn; (11) sermon (DIV2) 149 Image 11
1706 and bare head, because not blushing, we are alwayes praying for all Emperours, that God would grant unto them a long life, a happie reigne, a safe house, victorious armies, a faithfull councell, a loyall people, and a peaceable world. and bore head, Because not blushing, we Are always praying for all emperors, that God would grant unto them a long life, a happy Reign, a safe house, victorious armies, a faithful council, a loyal people, and a peaceable world. cc j n1, c-acp xx vvg, pns12 vbr av vvg p-acp d n2, cst np1 vmd vvi p-acp pno32 dt j n1, dt j n1, dt j n1, j n2, dt j n1, dt j n1, cc dt j n1. (11) sermon (DIV2) 149 Image 11
1707 And if according to Saint Cyprians passionate admonition we would joyne publickly our prayers to their prayers, And if according to Saint Cyprians passionate admonition we would join publicly our Prayers to their Prayers, cc cs vvg p-acp n1 njp2 j n1 pns12 vmd vvi av-j po12 n2 p-acp po32 n2, (11) sermon (DIV2) 149 Image 11
1708 and our teares to their teares, and our sighes to their sighes, who groane under the heavie yoake of heathenish or antichristian tyranny; and our tears to their tears, and our sighs to their sighs, who groan under the heavy yoke of Heathenish or Antichristian tyranny; cc po12 n2 p-acp po32 n2, cc po12 n2 p-acp po32 n2, r-crq n1 p-acp dt j n1 pp-f j cc jp n1; (11) sermon (DIV2) 149 Image 11
1709 who knoweth whether God would not change the face of Christendome, and not onely wipe bloud from the bodie, who Knoweth whither God would not change the face of Christendom, and not only wipe blood from the body, r-crq vvz cs np1 vmd xx vvi dt n1 pp-f np1, cc xx av-j vvi n1 p-acp dt n1, (11) sermon (DIV2) 149 Image 11
1710 but also all teares from the eyes of his most disconsolate Spouse? Thus much of the notes in space; the notes in rule are specially but also all tears from the eyes of his most disconsolate Spouse? Thus much of the notes in Molle; the notes in Rule Are specially cc-acp av d n2 p-acp dt n2 pp-f po31 av-ds j n1? av d pp-f dt n2 p-acp n1; dt n2 p-acp n1 vbr av-j (11) sermon (DIV2) 149 Image 11
1711 1. That the onely securitie of Princes and States is in the strength of the Almighty. 1. That the only security of Princes and States is in the strength of the Almighty. crd cst dt j n1 pp-f n2 cc n2 vbz p-acp dt n1 pp-f dt j-jn. (11) sermon (DIV2) 151 Image 11
1713 3. That Princes mightily defended and safely preserved by the arme of God must thankfully acknowledge this singular favour, 3. That Princes mightily defended and safely preserved by the arm of God must thankfully acknowledge this singular favour, crd d n2 av-j vvn cc av-j vvn p-acp dt n1 pp-f np1 vmb av-j vvi d j n1, (11) sermon (DIV2) 153 Image 11
1714 and deliver their deliverances to after ages, that the children yet unborne may praise the Lord as we doe this day. and deliver their Deliverances to After ages, that the children yet unborn may praise the Lord as we do this day. cc vvi po32 n2 p-acp p-acp n2, cst dt n2 av j vmb vvi dt n1 c-acp pns12 vdb d n1. (11) sermon (DIV2) 153 Image 11
1715 1. That Princes and states have no safe repose but under the shadow of the Almighty, I need not alledge any one Psalme for proofe: 1. That Princes and states have no safe repose but under the shadow of the Almighty, I need not allege any one Psalm for proof: crd cst n2 cc n2 vhb dx j n1 cc-acp p-acp dt n1 pp-f dt j-jn, pns11 vvb xx vvi d crd n1 p-acp n1: (11) sermon (DIV2) 154 Image 11
1716 it is the burthen almost of every song. it is the burden almost of every song. pn31 vbz dt n1 av pp-f d n1. (11) sermon (DIV2) 154 Image 11
1717 Not a string in Davids harp but soundeth out this tune, briefly, happy are they that put their trust in him. Not a string in Davids harp but soundeth out this tune, briefly, happy Are they that put their trust in him. xx dt n1 p-acp npg1 vvb cc-acp vvz av d n1, av-j, j vbr pns32 cst vvd po32 n1 p-acp pno31. (11) sermon (DIV2) 154 Image 11
1718 Thou Lord onely makest me to dwell in safety. Some trust in chariots, and some in horses: Thou Lord only Makest me to dwell in safety. some trust in chariots, and Some in Horses: pns21 n1 av-j vv2 pno11 pc-acp vvi p-acp n1. d n1 p-acp n2, cc d p-acp n2: (11) sermon (DIV2) 154 Image 11
1719 but wee will remember the Name of the Lord our God. but we will Remember the Name of the Lord our God. cc-acp pns12 vmb vvi dt n1 pp-f dt n1 po12 n1. (11) sermon (DIV2) 154 Image 11
1720 The King trusteth in the Lord, and through the mercy of the most High he shall not be moved. The King Trusteth in the Lord, and through the mercy of the most High he shall not be moved. dt n1 vvz p-acp dt n1, cc p-acp dt n1 pp-f dt av-ds j pns31 vmb xx vbi vvn. (11) sermon (DIV2) 154 Image 11
1721 I will not trust in my bow, neither shall my sword save me. In God wee boast all the day long: I will not trust in my bow, neither shall my sword save me. In God we boast all the day long: pns11 vmb xx vvi p-acp po11 n1, dx vmb po11 n1 p-acp pno11. p-acp np1 pns12 vvb d dt n1 av-j: (11) sermon (DIV2) 154 Image 11
1722 and praise thy Name for ever. Selah. and praise thy Name for ever. Selac. cc vvb po21 n1 c-acp av. np1. (11) sermon (DIV2) 154 Image 11
1723 Upon this note how excellent doth he divide? The Lord is my rocke, and my fortresse, and my deliverer: Upon this note how excellent does he divide? The Lord is my rock, and my fortress, and my deliverer: p-acp d vvb c-crq j vdz pns31 vvi? dt n1 vbz po11 n1, cc po11 n1, cc po11 n1: (11) sermon (DIV2) 154 Image 11
1724 my God, my strength in whom I will trust, my buckler, the horne of my salvation, and my high tower. my God, my strength in whom I will trust, my buckler, the horn of my salvation, and my high tower. po11 n1, po11 n1 p-acp ro-crq pns11 vmb vvi, po11 n1, dt n1 pp-f po11 n1, cc po11 j n1. (11) sermon (DIV2) 154 Image 11
1725 It is not the golden Scepter wee see Princes leane upon that supporteth them, it is the loyalty of their loving subjects which beareth them up: It is not the golden Sceptre we see Princes lean upon that supporteth them, it is the loyalty of their loving subject's which bears them up: pn31 vbz xx dt j n1 pns12 vvb n2 j p-acp cst vvz pno32, pn31 vbz dt n1 pp-f po32 j-vvg n2-jn r-crq vvz pno32 a-acp: (11) sermon (DIV2) 154 Image 11
1726 withdraw this golden Scepter from them they cannot stand. withdraw this golden Sceptre from them they cannot stand. vvb d j n1 p-acp pno32 pns32 vmbx vvi. (11) sermon (DIV2) 154 Image 11
1727 The best guard of a Prince, saith Plinie, is his owne innocencie, the best defence and munition to need none, The best guard of a Prince, Says Pliny, is his own innocence, the best defence and munition to need none, dt js n1 pp-f dt n1, vvz np1, vbz po31 d n1, dt js n1 cc n1 pc-acp vvi pix, (11) sermon (DIV2) 154 Image 11
1728 for armes are provoked by armes; for arms Are provoked by arms; c-acp n2 vbr vvn p-acp n2; (11) sermon (DIV2) 154 Image 11
1729 neither can a Prince be guarded from his owne guard but by his buckler of faith, neither can a Prince be guarded from his own guard but by his buckler of faith, dx vmb dt n1 vbi vvn p-acp po31 d n1 cc-acp p-acp po31 n1 pp-f n1, (11) sermon (DIV2) 154 Image 11
1730 and the right hand of the Almighty: and the right hand of the Almighty: cc dt j-jn n1 pp-f dt j-jn: (11) sermon (DIV2) 154 Image 11
1731 Dextra mihi deus est, My right hand is my god saith he in the Poet falsely and blasphemously: Dextra mihi deus est, My right hand is my god Says he in the Poet falsely and blasphemously: fw-la fw-la fw-la fw-la, po11 j-jn n1 vbz po11 n1 vvz pns31 p-acp dt n1 av-j cc av-j: (11) sermon (DIV2) 154 Image 11
1732 but David truely and most religiously, The Lord is the strength of my right hand. Except the Lord build the house, they labour in vaine that build it: but David truly and most religiously, The Lord is the strength of my right hand. Except the Lord built the house, they labour in vain that built it: cc-acp np1 av-j cc av-ds av-j, dt n1 vbz dt n1 pp-f po11 j-jn n1. c-acp dt n1 vvb dt n1, pns32 vvb p-acp j cst vvb pn31: (11) sermon (DIV2) 154 Image 11
1733 except the Lord keepe the City, the watchman waketh but in vaine. except the Lord keep the city, the watchman waketh but in vain. c-acp dt n1 vvb dt n1, dt n1 vvz p-acp p-acp j. (11) sermon (DIV2) 154 Image 11
1734 Except the Lord protect the royall person of a Prince, the States-man counselleth, the Captaine fighteth, the Guard waiteth but in vaine: Except the Lord Pact the royal person of a Prince, the Statesman counselleth, the Captain fights, the Guard waits but in vain: c-acp dt n1 vvb dt j n1 pp-f dt n1, dt n1 vvz, dt n1 vvz, dt n1 vvz p-acp p-acp j: (11) sermon (DIV2) 154 Image 11
1735 no magazine of treasure, no arsenall of armour, no fleet by Sea, no forces by land, no alliance with neighbour Princes, no allegeance of subjects can secure their persons for a moment. no magazine of treasure, no arsenal of armour, no fleet by Sea, no forces by land, no alliance with neighbour Princes, no allegiance of subject's can secure their Persons for a moment. av-dx n1 pp-f n1, dx n1 pp-f n1, dx n1 p-acp n1, dx n2 p-acp n1, dx n1 p-acp n1 n2, dx n1 pp-f n2-jn vmb vvi po32 n2 p-acp dt n1. (11) sermon (DIV2) 154 Image 11
1736 Those in the bath who forsake their guides and will venter to goe of themselves are often drowned: Those in the bath who forsake their guides and will venture to go of themselves Are often drowned: d p-acp dt n1 r-crq vvb po32 n2 cc vmb vvi pc-acp vvi pp-f px32 vbr av vvn: (11) sermon (DIV2) 155 Image 11
1737 and travellers who refuse or distrust their convoy when they passe through theevish places, dismissing them or stealing away from them, and travellers who refuse or distrust their convoy when they pass through thievish places, dismissing them or stealing away from them, cc n2 r-crq vvb cc vvi po32 n1 c-crq pns32 vvb p-acp j n2, vvg pno32 cc vvg av p-acp pno32, (11) sermon (DIV2) 155 Image 11
1738 for the most part by escaping seeming danger, fall into certaine danger: for the most part by escaping seeming danger, fallen into certain danger: p-acp dt av-ds n1 p-acp vvg j-vvg n1, vvb p-acp j n1: (11) sermon (DIV2) 155 Image 11
1739 so it fareth with them who rely not upon the protection of the Almighty, but seeke other helpe, aid and support, from the arme of flesh, or the braine of worldly Politicians. so it fareth with them who rely not upon the protection of the Almighty, but seek other help, aid and support, from the arm of Flesh, or the brain of worldly Politicians. av pn31 vvz p-acp pno32 r-crq vvb xx p-acp dt n1 pp-f dt j-jn, cc-acp vvb j-jn n1, n1 cc vvi, p-acp dt n1 pp-f n1, cc dt n1 pp-f j n2. (11) sermon (DIV2) 155 Image 11
1740 Cursed is hee who maketh flesh his arme, and trusteth not in the Lord his God. Cursed is he who makes Flesh his arm, and Trusteth not in the Lord his God. vvn vbz pns31 r-crq vvz n1 po31 n1, cc vvz xx p-acp dt n1 po31 n1. (11) sermon (DIV2) 155 Image 11
1741 To the truth of which verdict the greatest Potentates in the world have subscribed with their owne bloud. To the truth of which verdict the greatest Potentates in the world have subscribed with their own blood. p-acp dt n1 pp-f r-crq n1 dt js n2 p-acp dt n1 vhb vvn p-acp po32 d n1. (11) sermon (DIV2) 155 Image 11
1742 Nebuchadnezzar trusted in his Citie Babel, and it became his Babel, that is, his confusion. Xerxes trusted in his multitude of men, his multitude encumbred him. Nebuchadnezzar trusted in his city Babel, and it became his Babel, that is, his confusion. Xerxes trusted in his multitude of men, his multitude encumbered him. np1 vvn p-acp po31 n1 np1, cc pn31 vvd po31 np1, cst vbz, po31 n1. npg1 vvn p-acp po31 n1 pp-f n2, po31 n1 j-vvn pno31. (11) sermon (DIV2) 155 Image 11
1743 Darius in his wealth, his wealth sold him. Darius in his wealth, his wealth sold him. npg1 p-acp po31 n1, po31 n1 vvd pno31. (11) sermon (DIV2) 155 Image 11
1744 Eumenes in the valour of his regiment called the Silver-shields, his Silver-shields bound him and delivered him to Antigonus. Roboam in his young Counsellers, his young Counsellers lost him the ten Tribes. Eumenes in the valour of his regiment called the silver-shields, his silver-shields bound him and Delivered him to Antigonus. Rehoboam in his young Counsellers, his young Counsellers lost him the ten Tribes. npg1 p-acp dt n1 pp-f po31 n1 vvd dt n2, po31 n2 vvd pno31 cc vvd pno31 p-acp np1. np1 p-acp po31 j n2, po31 j n2 vvd pno31 dt crd n2. (11) sermon (DIV2) 155 Image 11
1745 Caesar in his old Senatours, the Senatours conspired against him. Domitian in his guard, his guard betrayed him. Caesar in his old Senators, the Senators conspired against him. Domitian in his guard, his guard betrayed him. np1 p-acp po31 j n2, dt n2 vvn p-acp pno31. np1 p-acp po31 n1, po31 n1 vvd pno31. (11) sermon (DIV2) 155 Image 11
1746 Adrian in his Physicians, his Physicians cast him away: Multitudo medicorum perdidit Adrianum Imperat orem. Adrian in his Physicians, his Physicians cast him away: Multitudo Medicorum perdidit Adrianum Implead Orem. np1 p-acp po31 n2, po31 ng1 vvd pno31 av: fw-la fw-la fw-la np1 fw-la fw-la. (11) sermon (DIV2) 155 Image 11
1747 These all leaned upon Egyptian reeds, which not onely brake under them, and so deceived their trust; These all leaned upon Egyptian reeds, which not only brake under them, and so deceived their trust; d d vvd p-acp jp n2, r-crq xx av-j vvd p-acp pno32, cc av vvd po32 n1; (11) sermon (DIV2) 155 Image 11
1748 but also ran in to their hands and sides, and wounded them. but also ran in to their hands and sides, and wounded them. cc-acp av vvd p-acp p-acp po32 n2 cc n2, cc vvd pno32. (11) sermon (DIV2) 155 Image 11
1749 By whom let us all learne to distrust all meanes of trust and confidence, save in the continuance of Gods favour, By whom let us all Learn to distrust all means of trust and confidence, save in the Continuance of God's favour, p-acp ro-crq vvb pno12 d vvi pc-acp vvi d n2 pp-f n1 cc n1, vvb p-acp dt n1 pp-f npg1 n1, (11) sermon (DIV2) 155 Image 11
1750 and the support of his power and Grace. St. Prosper out of St. Austine happily concludeth this point; and the support of his power and Grace. Saint Prosper out of Saint Augustine happily Concludeth this point; cc dt n1 pp-f po31 n1 cc n1. n1 vvb av pp-f n1 np1 av-j vvz d n1; (11) sermon (DIV2) 155 Image 11
1751 Whosoever standeth upon himselfe standeth not; Whosoever Stands upon himself Stands not; r-crq vvz p-acp px31 vvz xx; (11) sermon (DIV2) 155 Image 11
1752 hee who is confident in his owne support, by this his arrogancie loseth the support of true confidence; he who is confident in his own support, by this his arrogancy loses the support of true confidence; pns31 r-crq vbz j p-acp po31 d n1, p-acp d po31 n1 vvz dt n1 pp-f j n1; (11) sermon (DIV2) 155 Image 11
1753 opinion of selfe-sufficiencie inferreth a deficiencie from him in whom is all our sufficiencie. opinion of self-sufficiency infers a deficiency from him in whom is all our sufficiency. n1 pp-f n1 vvz dt n1 p-acp pno31 p-acp r-crq vbz d po12 n1. (11) sermon (DIV2) 155 Image 11
1754 I have shewed you the pictures of those who have suffered shipwracke by making worldly policie their Pilot, I have showed you the pictures of those who have suffered shipwreck by making worldly policy their Pilot, pns11 vhb vvn pn22 dt n2 pp-f d r-crq vhb vvn n1 p-acp vvg j n1 po32 n1, (11) sermon (DIV2) 156 Image 11
1755 and committing their bodie and goods to those brittle barkes which I before mentioned: and committing their body and goods to those brittle barks which I before mentioned: cc vvg po32 n1 cc n2-j p-acp d j n2 r-crq pns11 p-acp vvn: (11) sermon (DIV2) 156 Image 11
1756 behold now the cheerefull faces of those who in a deluge of troubles have yet arrived to the faire havens, being steered by the compasse of Gods Word, behold now the cheerful faces of those who in a deluge of Troubles have yet arrived to the fair havens, being steered by the compass of God's Word, vvb av dt j n2 pp-f d r-crq p-acp dt n1 pp-f n2 vhb av vvn p-acp dt j n2, vbg vvn p-acp dt n1 pp-f npg1 n1, (11) sermon (DIV2) 156 Image 11
1758 How many mutinies against Moses? how many stratagems against Joshuah? how many attempts against David? what preparations against Hezekiah? what combinations against Jehosaphat? what armies against Constantine? what fulminations from Rome, what Armadoes from Spaine, what poysons, what dags and daggers from Traitours at home against Queene Elizabeth? Yet all these were compassed as it were with a wall of brasse, and castle of Diamond, the Divine protection. How many mutinies against Moses? how many stratagems against Joshua? how many attempts against David? what preparations against Hezekiah? what combinations against Jehoshaphat? what armies against Constantine? what fulminations from Room, what Armadas from Spain, what poisons, what dags and daggers from Traitors At home against Queen Elizabeth? Yet all these were compassed as it were with a wall of brass, and castle of Diamond, the Divine protection. q-crq d n2 p-acp np1? q-crq d n2 p-acp np1? q-crq d n2 p-acp np1? r-crq n2 p-acp np1? r-crq n2 p-acp np1? r-crq n2 p-acp np1? r-crq n2 p-acp vvi, r-crq n2 p-acp np1, r-crq n2, r-crq n2 cc n2 p-acp n2 p-acp n1-an p-acp n1 np1? av d d vbdr vvn p-acp pn31 vbdr p-acp dt n1 pp-f n1, cc n1 pp-f n1, dt j-jn n1. (11) sermon (DIV2) 156 Image 11
1759 Abijah and his people joyning battaile with Jeroboam smote him and all Israel, and slew five hundred thousand, Abijah and his people joining battle with Jeroboam smote him and all Israel, and slew five hundred thousand, np1 cc po31 n1 vvg n1 p-acp np1 vvd pno31 cc d np1, cc vvd crd crd crd, (11) sermon (DIV2) 156 Image 11
1760 and tooke Bethel with the Townes thereof, and Jeshanah with the Townes thereof, and Ephraim with the Townes thereof; and took Bethel with the Towns thereof, and Jeshanah with the Towns thereof, and Ephraim with the Towns thereof; cc vvd np1 p-acp dt n2 av, cc np1 p-acp dt n2 av, cc np1 p-acp dt n2 av; (11) sermon (DIV2) 156 Image 11
1761 and the children of Israel, though farre more in number, were at that time brought under, and the children of Israel, though Far more in number, were At that time brought under, cc dt n2 pp-f np1, c-acp av-j dc p-acp n1, vbdr p-acp d n1 vvd p-acp, (11) sermon (DIV2) 156 Image 11
1762 and the children of Judah prevailed. and the children of Judah prevailed. cc dt n2 pp-f np1 vvn. (11) sermon (DIV2) 156 Image 11
1763 Why? Because they were better souldiers? or better armed? or led by a more expert Generall? or because they had advantage of the place? Nay, rather they were every way disadvantaged. Why? Because they were better Soldiers? or better armed? or led by a more expert General? or Because they had advantage of the place? Nay, rather they were every Way disadvantaged. q-crq? p-acp pns32 vbdr jc n2? cc av-jc vvn? cc vvn p-acp dt av-dc j n1? cc c-acp pns32 vhd n1 pp-f dt n1? uh-x, av-c pns32 vbdr d n1 vvn. (11) sermon (DIV2) 156 Image 11
1764 For Jeroboam caused an ambushment to come about behind them: so they were before Judah and the ambushment was behind them. For Jeroboam caused an ambushment to come about behind them: so they were before Judah and the ambushment was behind them. p-acp np1 vvd dt n1 pc-acp vvi a-acp p-acp pno32: av pns32 vbdr p-acp np1 cc dt n1 vbds p-acp pno32. (11) sermon (DIV2) 156 Image 11
1765 To put you out of doubt, the holy Ghost yeeldeth a reason of Judahs prevailing, because they relied upon the Lord God of their fathers. To put you out of doubt, the holy Ghost yields a reason of Judahs prevailing, Because they relied upon the Lord God of their Father's. p-acp vvi pn22 av pp-f n1, dt j n1 vvz dt n1 pp-f npg1 vvg, c-acp pns32 vvd p-acp dt n1 np1 pp-f po32 n2. (11) sermon (DIV2) 156 Image 11
1766 St. Austin parallels this wonderfull victorie with the like that fell out about his time. Saint Austin parallels this wonderful victory with the like that fell out about his time. n1 np1 vvz d j n1 p-acp dt j cst vvd av p-acp po31 n1. (11) sermon (DIV2) 156 Image 11
1767 When Rhadagesus King of the Gothes with a puissant army environed Rome, and by reason of the small preparations in the City no hope could be expected from man, When Rhadagesus King of the Goths with a puissant army environed Room, and by reason of the small preparations in the city no hope could be expected from man, c-crq np1 n1 pp-f dt np2 p-acp dt j n1 vvn vvi, cc p-acp n1 pp-f dt j n2 p-acp dt n1 dx n1 vmd vbi vvn p-acp n1, (11) sermon (DIV2) 156 Image 11
1768 how did God performe the trust by his Saints reposed in him, and fought for them in this their greatest extremitie, how did God perform the trust by his Saints reposed in him, and fought for them in this their greatest extremity, q-crq vdd np1 vvi dt n1 p-acp po31 n2 vvn p-acp pno31, cc vvd p-acp pno32 p-acp d po32 js n1, (11) sermon (DIV2) 156 Image 11
1769 and so discomfited the enemies, that in one day an army of a hundred thousand was utterly defeated, not a man of the Roman side being slaine, and so discomfited the enemies, that in one day an army of a hundred thousand was utterly defeated, not a man of the Roman side being slain, cc av vvd dt n2, cst p-acp crd n1 dt n1 pp-f dt crd crd vbds av-j vvn, xx dt n1 pp-f dt njp n1 vbg vvn, (11) sermon (DIV2) 156 Image 11
1770 nor so much as wounded? God loveth those best who trust him most, and he saveth them above meanes who hope in him above hope: nor so much as wounded? God loves those best who trust him most, and he Saveth them above means who hope in him above hope: ccx av av-d c-acp vvn? np1 vvz d js r-crq n1 pno31 av-ds, cc pns31 vvz pno32 p-acp n2 r-crq vvb p-acp pno31 p-acp n1: (11) sermon (DIV2) 156 Image 11
1771 as did Abraham the father of the faithfull. Beleeve him who spake it out of his owne experience: as did Abraham the father of the faithful. Believe him who spoke it out of his own experience: c-acp vdd np1 dt n1 pp-f dt j. vvb pno31 r-crq vvd pn31 av pp-f po31 d n1: (11) sermon (DIV2) 156 Image 11
1772 They that trust in the Lord shall be as mount Sion, which cannot be removed, but abideth for ever. They that trust in the Lord shall be as mount Sion, which cannot be removed, but Abideth for ever. pns32 cst vvb p-acp dt n1 vmb vbi p-acp n1 np1, r-crq vmbx vbi vvn, cc-acp vvz p-acp av. (11) sermon (DIV2) 156 Image 11
1773 He that dwelleth in the secret place of the most high, shall abide under the shadow of the Almighty. He that dwells in the secret place of the most high, shall abide under the shadow of the Almighty. pns31 cst vvz p-acp dt j-jn n1 pp-f dt av-ds j, vmb vvi p-acp dt n1 pp-f dt j-jn. (11) sermon (DIV2) 156 Image 11
1774 He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler. He shall cover thee with his Feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler. pns31 vmb vvi pno21 p-acp po31 n2, cc p-acp po31 n2 vm2 pns21 vvi: png31 n1 vmb vbi po21 n1 cc n1. (11) sermon (DIV2) 156 Image 11
1775 Thou shalt not be affraid for the terrour by night: nor for the arrow that flyeth by day: Thou shalt not be afraid for the terror by night: nor for the arrow that flies by day: pns21 vm2 xx vbi j p-acp dt n1 p-acp n1: ccx p-acp dt n1 cst vvz p-acp n1: (11) sermon (DIV2) 156 Image 11
1776 nor for the pestilence that walketh in darknesse: nor for the destruction that wasteth at noone-day. nor for the pestilence that walks in darkness: nor for the destruction that wastes At noonday. ccx p-acp dt n1 cst vvz p-acp n1: ccx p-acp dt n1 cst vvz p-acp n1. (11) sermon (DIV2) 156 Image 11
1777 A thousand shall fall by thy side, and ten thousand at thy right hand, but it shall not come nigh thee. A thousand shall fallen by thy side, and ten thousand At thy right hand, but it shall not come High thee. dt crd vmb vvi p-acp po21 n1, cc crd crd p-acp po21 j-jn n1, cc-acp pn31 vmb xx vvi av-j pno21. (11) sermon (DIV2) 156 Image 11
1778 There shall no evill befall thee, nor any plague come nigh thy dwelling. Salvation belongeth to the Lord. There shall no evil befall thee, nor any plague come High thy Dwelling. Salvation belongeth to the Lord. pc-acp vmb dx j-jn vvi pno21, ccx d n1 vvb av-j po21 n1. n1 vvz p-acp dt n1. (11) sermon (DIV2) 156 Image 11
1779 It is hee that giveth salvation unto Kings who delivereth David his servant from the hurtfull sword. It is he that gives salvation unto Kings who Delivereth David his servant from the hurtful sword. pn31 vbz pns31 cst vvz n1 p-acp n2 r-crq vvz np1 po31 n1 p-acp dt j n1. (11) sermon (DIV2) 156 Image 11
1780 Why is the accent upon Kings? as likewise in the words of my text, The King shall rejoyce in thy strength, exceeding glad shall Hee bee of thy salvation. Why is the accent upon Kings? as likewise in the words of my text, The King shall rejoice in thy strength, exceeding glad shall He be of thy salvation. q-crq vbz dt n1 p-acp n2? c-acp av p-acp dt n2 pp-f po11 n1, dt n1 vmb vvi p-acp po21 n1, vvg j vmb pns31 vbi pp-f po21 n1. (11) sermon (DIV2) 156 Image 11
1781 Doth not the wing of Gods provident care extend to all his Children? are they not all safe under his feathers? They are all; Does not the wing of God's provident care extend to all his Children? Are they not all safe under his Feathers? They Are all; vdz xx dt n1 pp-f npg1 j n1 vvi p-acp d po31 n2? vbr pns32 xx d j p-acp po31 n2? pns32 vbr d; (11) sermon (DIV2) 156 Image 11
1782 yet Kings are nearest to his breast, they receive more warmth from him, hee hath a speciall care of them, according to my second observation: yet Kings Are nearest to his breast, they receive more warmth from him, he hath a special care of them, according to my second observation: av n2 vbr js p-acp po31 n1, pns32 vvb dc n1 p-acp pno31, pns31 vhz dt j n1 pp-f pno32, vvg p-acp po11 ord n1: (11) sermon (DIV2) 156 Image 11
1783 That God taketh Princes into his peculiar protection. That God Takes Princes into his peculiar protection. cst np1 vvz n2 p-acp po31 j n1. (11) sermon (DIV2) 157 Image 11
1784 He keepeth them as the Signet of his finger, because in them the Image of his Soveraigne Majestie most brightly shineth. He Keepeth them as the Signet of his finger, Because in them the Image of his Sovereign Majesty most brightly shines. pns31 vvz pno32 p-acp dt n1 pp-f po31 n1, c-acp p-acp pno32 dt n1 pp-f po31 j-jn n1 av-ds av-j vvz. (11) sermon (DIV2) 157 Image 11
1785 It concerneth him in honour to mainetaine them who are his Vicegerents upon earth. It concerns him in honour to maintain them who Are his Vicegerents upon earth. pn31 vvz pno31 p-acp n1 pc-acp vvi pno32 r-crq vbr po31 n2 p-acp n1. (11) sermon (DIV2) 157 Image 11
1786 It concerneth him in love to defend the defenders of the faith, and cherish the nursing Fathers of his deerest Spouse. It concerns him in love to defend the defenders of the faith, and cherish the nursing Father's of his dearest Spouse. pn31 vvz pno31 p-acp n1 p-acp vvb dt n2 pp-f dt n1, cc vvi dt vvg n2 pp-f po31 js-jn n1. (11) sermon (DIV2) 157 Image 11
1787 It concerneth him in wisedome to save them who are the breath of so many thousand nostrils; It concerns him in Wisdom to save them who Are the breath of so many thousand nostrils; pn31 vvz pno31 p-acp n1 pc-acp vvi pno32 r-crq vbr dt n1 pp-f av d crd n2; (11) sermon (DIV2) 157 Image 11
1788 to keepe them whole who are the bond which holdeth together the whole Common-wealth. to keep them Whole who Are the bound which holds together the Whole Commonwealth. pc-acp vvi pno32 j-jn r-crq vbr dt n1 r-crq vvz av dt j-jn n1. (11) sermon (DIV2) 157 Image 11
1789 In the danger of a King is the hazzard of a State, in the hazzard of a State the ruine of a Church, in the ruine of a Church Gods honour lyeth in the dust. In the danger of a King is the hazard of a State, in the hazard of a State the ruin of a Church, in the ruin of a Church God's honour lies in the dust. p-acp dt n1 pp-f dt n1 vbz dt vvi pp-f dt n1, p-acp dt vvi pp-f dt n1 dt n1 pp-f dt n1, p-acp dt n1 pp-f dt n1 npg1 n1 vvz p-acp dt n1. (11) sermon (DIV2) 157 Image 11
1790 The heathen Poet glanced at this truth, when every where he stileth Kings NONLATINALPHABET, as it were bred up and fostered in the bosome of Jove, or rather Jehovah. Keepe me, saith David, as the apple of thine eye: The heathen Poet glanced At this truth, when every where he styleth Kings, as it were bred up and fostered in the bosom of Jove, or rather Jehovah. Keep me, Says David, as the apple of thine eye: dt j-jn n1 vvd p-acp d n1, c-crq d c-crq pns31 vvz n2, c-acp pn31 vbdr vvn a-acp cc vvn p-acp dt n1 pp-f np1, cc av-c np1. vvb pno11, vvz np1, p-acp dt n1 pp-f po21 n1: (11) sermon (DIV2) 157 Image 11
1791 Who can endure the least pricke in the apple of the eye? no more will God abide his annointed to bee so much as touched: Nolite tangere unctos meos. Who can endure the least prick in the apple of the eye? no more will God abide his anointed to be so much as touched: Nolite tangere unctos meos. r-crq vmb vvi dt ds vvb p-acp dt n1 pp-f dt n1? av-dx dc vmb np1 vvi po31 vvn pc-acp vbi av av-d c-acp vvd: fw-la fw-la fw-la fw-la. (11) sermon (DIV2) 157 Image 11
1792 Is God so tender over Princes safety, and ought not they to bee as tender of his honour? Is hee so gracious to them, Is God so tender over Princes safety, and ought not they to be as tender of his honour? Is he so gracious to them, vbz np1 av j p-acp ng1 n1, cc vmd xx pns32 pc-acp vbi a-acp j pp-f po31 n1? vbz pns31 av j p-acp pno32, (11) sermon (DIV2) 158 Image 11
1793 and ought not they bee as gratefull to him? The planets that receive more light from the Sunne, reflect more backe againe: and ought not they be as grateful to him? The planets that receive more Light from the Sun, reflect more back again: cc vmd xx pns32 vbi a-acp j p-acp pno31? dt n2 cst vvb dc n1 p-acp dt n1, vvb av-dc av av: (11) sermon (DIV2) 158 Image 11
1794 the earth that receiveth raine from heaven, returneth it backe in vapour: Cessat decursus donorum si cesset recursus gratiarum: the earth that receives rain from heaven, returns it back in vapour: Cessat Decursus Donorum si Cesset recursus Gratitude: dt n1 cst vvz n1 p-acp n1, vvz pn31 av p-acp n1: fw-ge fw-la fw-la fw-la n1 fw-la fw-la: (11) sermon (DIV2) 158 Image 11
1795 God will shut the windowes of heaven, and restraine the golden showers of his blessings, if we send not up the sweet vapours and exhalations of our thankes-giving and praise. God will shut the windows of heaven, and restrain the golden showers of his blessings, if we send not up the sweet vapours and exhalations of our thanksgiving and praise. np1 vmb vvi dt n2 pp-f n1, cc vvi dt j n2 pp-f po31 n2, cs pns12 vvb xx p-acp dt j n2 cc n2 pp-f po12 j cc n1. (11) sermon (DIV2) 158 Image 11
1796 Hee forfeiteth his tenure who refuseth to doe his homage, bee it but the tendering of a red rose in acknowledgement of service. He forfeiteth his tenure who Refuseth to do his homage, be it but the tendering of a read rose in acknowledgement of service. pns31 vvz po31 n1 r-crq vvz pc-acp vdi po31 n1, vbb pn31 p-acp dt vvg pp-f dt j-jn n1 p-acp n1 pp-f n1. (11) sermon (DIV2) 158 Image 11
1797 Such a kinde of homage Almighty God requireth of us for all we hold of him, the red roses of our lips, Such a kind of homage Almighty God requires of us for all we hold of him, the read roses of our lips, d dt n1 pp-f n1 j-jn np1 vvz pp-f pno12 p-acp d pns12 vvb pp-f pno31, dt j-jn n2 pp-f po12 n2, (11) sermon (DIV2) 158 Image 11
1798 and the sweet savour of our devout meditations. Verily hee deserveth to lose his garden who will not afford his Landlord a flower. and the sweet savour of our devout meditations. Verily he deserveth to loose his garden who will not afford his Landlord a flower. cc dt j n1 pp-f po12 j n2. av-j pns31 vvz pc-acp vvi po31 n1 r-crq vmb xx vvi po31 n1 dt n1. (11) sermon (DIV2) 158 Image 11
1799 Si ingratum dixeris, omnia dixeris; if you call a man unthankefull you need say no more, for you cannot say worse: Si Ungrateful Dixers, omnia Dixers; if you call a man unthankful you need say no more, for you cannot say Worse: fw-mi fw-la fw-la, fw-la fw-la; cs pn22 vvb dt n1 j pn22 vvb vvb av-dx av-dc, c-acp pn22 vmbx vvi jc: (11) sermon (DIV2) 158 Image 11
1800 whosoever deserveth to be branded with a marke of Ingratitude, hath his conscience feared with a hot Iron. whosoever deserveth to be branded with a mark of Ingratitude, hath his conscience feared with a hight Iron. r-crq vvz pc-acp vbi vvn p-acp dt n1 pp-f n1, vhz po31 n1 vvd p-acp dt j n1. (11) sermon (DIV2) 158 Image 11
1801 For what is Religion, but Gratitude to God; Pietie, but Gratitude to Parents; Loyaltie, but Gratitude to Princes; For what is Religion, but Gratitude to God; Piety, but Gratitude to Parents; Loyalty, but Gratitude to Princes; p-acp r-crq vbz n1, cc-acp n1 p-acp np1; n1, cc-acp n1 p-acp n2; n1, cc-acp n1 p-acp n2; (11) sermon (DIV2) 158 Image 11
1802 Charitie and friendship, but gratitude to our neighbour. Charity and friendship, but gratitude to our neighbour. n1 cc n1, cc-acp n1 p-acp po12 n1. (11) sermon (DIV2) 158 Image 11
1803 Now of all men Princes are most obliged to be thankfull to God, because the beames of his favour shine most bright in their Crownes and Scepters, he sets them in his owne seat of authoritie, investeth them with his owne robes of majestie, armeth them with his owne sword of justice, supporteth them with his own Scepter of power, adorneth them with his owne Diademe of royall dignitie, Now of all men Princes Are most obliged to be thankful to God, Because the beams of his favour shine most bright in their Crowns and Sceptres, he sets them in his own seat of Authority, investeth them with his own robes of majesty, armeth them with his own sword of Justice, supporteth them with his own Sceptre of power, adorneth them with his own Diadem of royal dignity, av pp-f d n2 n2 vbr av-ds vvn pc-acp vbi j p-acp np1, c-acp dt n2 pp-f po31 n1 vvi av-ds j p-acp po32 n2 cc n2, pns31 vvz pno32 p-acp po31 d n1 pp-f n1, vvz pno32 p-acp po31 d n2 pp-f n1, vvz pno32 p-acp po31 d n1 pp-f n1, vvz pno32 p-acp po31 d n1 pp-f n1, vvz pno32 p-acp po31 d n1 pp-f j n1, (11) sermon (DIV2) 158 Image 11
1804 and graceth them with his own stile of Deity, Ego dixi dii estis, I have said yee are Gods, and all of you are children of the most High. and graceth them with his own style of Deity, Ego I have said Gods Ye are, I have said ye Are God's, and all of you Are children of the most High. cc vvz pno32 p-acp po31 d n1 pp-f n1, fw-la fw-la crd fw-la, pns11 vhb vvn pn22 vbr n2, cc d pp-f pn22 vbr n2 pp-f dt av-ds j. (11) sermon (DIV2) 158 Image 11
1805 Above all therefore Princes ought to be most gratefull to God, because God hath placed them in that high condition, that all other owe dutie and thankfull service to them, and they to him alone. Above all Therefore Princes ought to be most grateful to God, Because God hath placed them in that high condition, that all other owe duty and thankful service to them, and they to him alone. p-acp d av n2 vmd pc-acp vbi av-ds j p-acp np1, c-acp np1 vhz vvn pno32 p-acp d j n1, cst d n-jn vvb n1 cc j n1 p-acp pno32, cc pns32 p-acp pno31 av-j. (11) sermon (DIV2) 158 Image 11
1806 Thankes are not thankes-worthy if they flote onely in the mouth for a time, and spring not continually from the heart. Thanks Are not thanks-worthy if they float only in the Mouth for a time, and spring not continually from the heart. n2 vbr xx j cs pns32 vvb av-j p-acp dt n1 p-acp dt n1, cc vvb xx av-j p-acp dt n1. (11) sermon (DIV2) 158 Image 11
1807 That gratitude is gratefull and acceptable to God and men, whose root is in the heart, That gratitude is grateful and acceptable to God and men, whose root is in the heart, cst n1 vbz j cc j p-acp np1 cc n2, rg-crq n1 vbz p-acp dt n1, (11) sermon (DIV2) 158 Image 11
1808 and blossomes in the tongue, and fruits in the hands; whose root is love, and blossomes praises, and fruits good works. and blossoms in the tongue, and fruits in the hands; whose root is love, and blossoms praises, and fruits good works. cc n2 p-acp dt n1, cc n2 p-acp dt n2; rg-crq n1 vbz n1, cc n2 n2, cc n2 j n2. (11) sermon (DIV2) 158 Image 11
1809 The root in the heart cannot be seene of any but God, the blossomes in the lips are blowne away with a breath, The root in the heart cannot be seen of any but God, the blossoms in the lips Are blown away with a breath, dt n1 p-acp dt n1 vmbx vbi vvn pp-f d p-acp np1, dt n2 p-acp dt n2 vbr vvn av p-acp dt n1, (11) sermon (DIV2) 158 Image 11
1810 but the fruits in the hands are more lasting. but the fruits in the hands Are more lasting. cc-acp dt n2 p-acp dt n2 vbr av-dc vvg. (11) sermon (DIV2) 158 Image 11
1839 O the dread of sacred Majestie! O the bulwarke of innocencie! O the power of eloquence! O the force of conscience! O the dread of sacred Majesty! O the bulwark of innocence! O the power of eloquence! O the force of conscience! sy dt n1 pp-f j n1! sy dt n1 pp-f n1! sy dt n1 pp-f n1! sy dt n1 pp-f n1! (11) sermon (DIV2) 159 Image 11
1811 Wherefore Noah was not contented after he and his family were saved from the deluge to offer up a sweet smelling sacrifice of thankes-giving upon the Altar of his heart; Wherefore Noah was not contented After he and his family were saved from the deluge to offer up a sweet smelling sacrifice of thanksgiving upon the Altar of his heart; q-crq np1 vbds xx vvn c-acp pns31 cc po31 n1 vbdr vvn p-acp dt n1 pc-acp vvi a-acp dt j j-vvg n1 pp-f j p-acp dt n1 pp-f po31 n1; (11) sermon (DIV2) 158 Image 11
1812 but he leaveth behind him an Altar of stone, Jacob an house to God, Joshua a Trophey, Solomon a Temple, the Centurion a Synagogue, Veronica a statue of brasse, Constantine many Churches and Hospitals, Paula a magnificent Monasterie at Bethlehem, where our Lord was borne. but he Leaveth behind him an Altar of stone, Jacob an house to God, joshua a Trophy, Solomon a Temple, the Centurion a Synagogue, Veronica a statue of brass, Constantine many Churches and Hospitals, Paula a magnificent Monastery At Bethlehem, where our Lord was born. cc-acp pns31 vvz p-acp pno31 dt n1 pp-f n1, np1 dt n1 p-acp np1, np1 dt n1, np1 dt n1, dt n1 dt n1, np1 dt n1 pp-f n1, np1 d n2 cc n2, np1 dt j n1 p-acp np1, c-crq po12 n1 vbds vvn. (11) sermon (DIV2) 158 Image 11
1813 The Heathen after they had escaped shipwracke hung up their votivas tabulas to Neptune. After victorie, besides supplications per omnia pulvinaria deorum, they put garlands upon the Images of their gods, The Heathen After they had escaped shipwreck hung up their Votivas tabulas to Neptune. After victory, beside supplications per omnia pulvinaria Gods, they put garlands upon the Images of their God's, dt j-jn c-acp pns32 vhd vvn n1 vvd a-acp po32 n1 fw-la pc-acp np1. p-acp n1, p-acp n2 fw-la fw-la fw-la fw-la, pns32 vvd n2 p-acp dt n2 pp-f po32 n2, (11) sermon (DIV2) 158 Image 11
1814 and left the chiefe spoyles taken in warre in the Temple of Mars. and left the chief spoils taken in war in the Temple of Mars. cc vvd dt j-jn n2 vvn p-acp n1 p-acp dt n1 pp-f np1. (11) sermon (DIV2) 158 Image 11
1815 The Jewes by the commandement of God reserved a golden pot of Manna in the Arke, in memorie of that Manna which fell in the Wildernesse. The Jews by the Commandment of God reserved a golden pot of Manna in the Ark, in memory of that Manna which fell in the Wilderness. dt np2 p-acp dt n1 pp-f np1 vvd dt j n1 pp-f n1 p-acp dt n1, p-acp n1 pp-f d n1 r-crq vvd p-acp dt n1. (11) sermon (DIV2) 158 Image 11
1816 In a thankfull acknowledgement of the deliverance of their first borne in Egypt, they offered every first borne to God: In a thankful acknowledgement of the deliverance of their First born in Egypt, they offered every First born to God: p-acp dt j n1 pp-f dt n1 pp-f po32 ord vvn p-acp np1, pns32 vvd d ord vvn p-acp np1: (11) sermon (DIV2) 158 Image 11
1817 and to eternize the memoriall of their passage out of Egypt, and freedome from servitude, they altered their Calendar, and to eternise the memorial of their passage out of Egypt, and freedom from servitude, they altered their Calendar, cc pc-acp vvi dt n1 pp-f po32 n1 av pp-f np1, cc n1 p-acp n1, pns32 vvd po32 n1, (11) sermon (DIV2) 158 Image 11
1818 and made that moneth in which God by Moses delivered them out of the house of bondage the beginning of their moneths. and made that Monn in which God by Moses Delivered them out of the house of bondage the beginning of their months. cc vvd cst n1 p-acp r-crq np1 p-acp np1 vvd pno32 av pp-f dt n1 pp-f n1 dt vvg pp-f po32 n2. (11) sermon (DIV2) 158 Image 11
1819 According to which religious presidents our gracious King, being as upon this day pulled out of the paw first of the Beare, According to which religious Presidents our gracious King, being as upon this day pulled out of the paw First of the Bear, vvg p-acp r-crq j n2 po12 j n1, vbg c-acp p-acp d n1 vvd av pp-f dt vvb ord pp-f dt n1, (11) sermon (DIV2) 159 Image 11
1820 and then of the Lion and his seven clawes, hath erected a lasting, living, and which is more, a speaking monument of his thankfulnesse to God, by appointing the feast we now keepe to preserve from oblivion his Majesties wonderfull preservation on this day from imminent destruction. and then of the lion and his seven claws, hath erected a lasting, living, and which is more, a speaking monument of his thankfulness to God, by appointing the feast we now keep to preserve from oblivion his Majesties wonderful preservation on this day from imminent destruction. cc av pp-f dt n1 cc po31 crd n2, vhz vvn dt j-vvg, j-vvg, cc r-crq vbz av-dc, dt j-vvg n1 pp-f po31 n1 p-acp np1, p-acp vvg dt n1 pns12 av vvi pc-acp vvi p-acp n1 po31 ng1 j n1 p-acp d n1 p-acp j n1. (11) sermon (DIV2) 159 Image 11
1821 When a motion was made in the Senate of dedicating a statue of massie gold to the honour of Germanicus, Tiberius the Emperor opposed it, When a motion was made in the Senate of dedicating a statue of massy gold to the honour of Germanicus, Tiberius the Emperor opposed it, c-crq dt n1 vbds vvn p-acp dt n1 pp-f j-vvg dt n1 pp-f j n1 p-acp dt n1 pp-f np1, np1 dt n1 vvd pn31, (11) sermon (DIV2) 159 Image 11
1822 but upon a very plausible pretence, that Images of brasse and gold are subject to many casualties; but upon a very plausible pretence, that Images of brass and gold Are Subject to many casualties; cc-acp p-acp dt j j n1, cst n2 pp-f n1 cc n1 vbr j-jn p-acp d n2; (11) sermon (DIV2) 159 Image 11
1823 they may be stolne away, they may be defaced and battered, foule indignities and scorns be put upon them. they may be stolen away, they may be defaced and battered, foul indignities and scorns be put upon them. pns32 vmb vbi vvn av, pns32 vmb vbi vvn cc vvn, j n2 cc n2 vbb vvn p-acp pno32. (11) sermon (DIV2) 159 Image 11
1824 Those are the true Statues of vertue and Altars of fame which are set up in mens mindes: Those Are the true Statues of virtue and Altars of fame which Are Set up in men's minds: d vbr dt j n2 pp-f n1 cc n2 pp-f n1 r-crq vbr vvn a-acp p-acp ng2 n2: (11) sermon (DIV2) 159 Image 11
1825 such Altars hath our Soveraigne erected in the hearts of all his loving subjects, upon which wee offer this day throughout all his dominions the sacrifice of praise and thankes-giving for his Majesties marvellous deliverance, unparalleld in our age. such Altars hath our Sovereign erected in the hearts of all his loving subject's, upon which we offer this day throughout all his Dominions the sacrifice of praise and thanksgiving for his Majesties marvellous deliverance, unparalleled in our age. d n2 vhz po12 j-jn vvn p-acp dt n2 pp-f d po31 j-vvg n2-jn, p-acp r-crq pns12 vvb d n1 p-acp d po31 n2 dt n1 pp-f n1 cc j p-acp po31 ng1 j n1, j p-acp po12 n1. (11) sermon (DIV2) 159 Image 11
1840 which though they could not blunt the point of the Traito• dagger, yet they dulled the edge of his malice for a time. which though they could not blunt the point of the Traito• dagger, yet they dulled the edge of his malice for a time. r-crq cs pns32 vmd xx vvi dt n1 pp-f dt np1 n1, av pns32 vvd dt n1 pp-f po31 n1 p-acp dt n1. (11) sermon (DIV2) 159 Image 11
1826 One day shall tell another, and one night shall proclaime it to another what great things the Lord did upon this day for his Annointed, whereat we rejoyce. One day shall tell Another, and one night shall proclaim it to Another what great things the Lord did upon this day for his Anointed, whereat we rejoice. crd n1 vmb vvi j-jn, cc crd n1 vmb vvi pn31 p-acp j-jn r-crq j n2 dt n1 vdd p-acp d n1 p-acp po31 j-vvn, c-crq pns12 vvb. (11) sermon (DIV2) 159 Image 11
1827 How was his Majestie wrapt over and over in the snares of death, when under colour of taking a Seminarie Priest (as he was made beleeve) newly arrived with a pot full of golden seeds to sow rebellion and treason in his Kingdome, he was led by Alexander Ruthwen through so many chambers into that study which was a long time before appointed for the stage whereon to act that bloudie tragedie, whose catastrophe was as happy to the King and Kingdome, How was his Majesty wrapped over and over in the snares of death, when under colour of taking a Seminary Priest (as he was made believe) newly arrived with a pot full of golden seeds to sow rebellion and treason in his Kingdom, he was led by Alexander Ruthven through so many chambers into that study which was a long time before appointed for the stage whereon to act that bloody tragedy, whose catastrophe was as happy to the King and Kingdom, np1 vbds po31 n1 vvn a-acp cc a-acp p-acp dt n2 pp-f n1, c-crq p-acp n1 pp-f vvg dt n1 n1 (c-acp pns31 vbds vvn vvi) av-j vvn p-acp dt n1 j pp-f j n2 pc-acp vvi n1 cc n1 p-acp po31 n1, pns31 vbds vvn p-acp np1 np1 p-acp av d n2 p-acp d n1 r-crq vbds dt j n1 a-acp vvn p-acp dt n1 c-crq pc-acp vvi d j n1, rg-crq n1 vbds a-acp j p-acp dt n1 cc n1, (11) sermon (DIV2) 159 Image 11
1828 as dismall and fatall to the principall Actors. as dismal and fatal to the principal Actors. c-acp j cc j p-acp dt j-jn n2. (11) sermon (DIV2) 159 Image 11
1829 If ever study might be rightly termed according to the Latine name armarium, this was it; If ever study might be rightly termed according to the Latin name armarium, this was it; cs av n1 vmd vbi av-jn vvn p-acp p-acp dt jp n1 fw-la, d vbds pn31; (11) sermon (DIV2) 159 Image 11
1830 for it was not musaeum, but campus Martius, not a students treasurie, but a traitors armorie: here he findeth but two Authors, and they should both have beene Actors. In stead of the gold which was promised, here he seeth Iron and steele, and no strange coyne as he was borne in hand, for it was not musaeum, but campus Martius, not a Students treasury, but a Traitors armoury: Here he finds but two Authors, and they should both have been Actors. In stead of the gold which was promised, Here he sees Iron and steel, and no strange coin as he was born in hand, c-acp pn31 vbds xx n1, p-acp fw-la np1, xx dt ng1 n1, cc-acp dt n2 n1: av pns31 vvz p-acp crd n2, cc pns32 vmd d vhb vbn n2. p-acp n1 pp-f dt n1 r-crq vbds vvn, av pns31 vvz n1 cc n1, cc dx j n1 c-acp pns31 vbds vvn p-acp n1, (11) sermon (DIV2) 159 Image 11
1831 but his own, I meane the crosse daggers, not stamped on metall, but readie to be driven into his sacred breast, and sheathed in his bowels. but his own, I mean the cross daggers, not stamped on metal, but ready to be driven into his sacred breast, and sheathed in his bowels. cc-acp po31 d, pns11 vvb dt p-acp n2, xx vvn p-acp n1, cc-acp av-j pc-acp vbi vvn p-acp po31 j n1, cc vvn p-acp po31 n2. (11) sermon (DIV2) 159 Image 11
1832 Well might the King here cry upon Philo as Croesus did upon Solon when hee stood on the pile to be burned, Well might the King Here cry upon Philo as Croesus did upon Solon when he stood on the pile to be burned, uh-av vmd dt n1 av vvi p-acp np1 p-acp npg1 vdd p-acp np1 c-crq pns31 vvd p-acp dt n1 pc-acp vbi vvn, (11) sermon (DIV2) 159 Image 11
1833 and the fire was kindled at the bottome: and the fire was kindled At the bottom: cc dt n1 vbds vvn p-acp dt n1: (11) sermon (DIV2) 159 Image 11
1834 O Philo, Philo, I finde thy words to be gospell, though thou wert an unbeleeving Jew. Mans extreamest necessitie is Gods chiefest opportunitie: Oh Philo, Philo, I find thy words to be gospel, though thou Wertenberg an unbelieving Jew. men Extremest necessity is God's chiefest opportunity: uh np1, np1, pns11 vvb po21 n2 pc-acp vbi n1, cs pns21 vbd2r dt vvg np1. n2 js-jn n1 vbz ng1 js-jn n1: (11) sermon (DIV2) 159 Image 11
1835 then commeth helpe from heaven when the earth is at a stand, and man at his wits end. What hope was here from man? whence could the King expect any helpe being unarmed, unattended, unguarded, betweene two Traitors (as Christ betweene two theeves) with the point of a dagger at his heart, in that darke roome? Whence or how should there breake in any light of comfort from any the least chinke? Where should his hope cast anchor? Upon his servants and traine? But besides many doores, lockes, bolts and barres betweene them and his Majestie, most of them by the Earle Gowry upon a false alarum were sent out of doores to post after him in the field. then comes help from heaven when the earth is At a stand, and man At his wits end. What hope was Here from man? whence could the King expect any help being unarmed, unattended, unguarded, between two Traitors (as christ between two thieves) with the point of a dagger At his heart, in that dark room? Whence or how should there break in any Light of Comfort from any the least chink? Where should his hope cast anchor? Upon his Servants and train? But beside many doors, locks, bolts and bars between them and his Majesty, most of them by the Earl Gowry upon a false alarm were sent out of doors to post After him in the field. av vvz n1 p-acp n1 c-crq dt n1 vbz p-acp dt n1, cc n1 p-acp po31 n2 n1. q-crq n1 vbds av p-acp n1? q-crq vmd dt n1 vvb d n1 vbg vvn, j-vvn-u, j-vvn-u, p-acp crd n2 (c-acp np1 p-acp crd n2) p-acp dt n1 pp-f dt n1 p-acp po31 n1, p-acp cst j n1? q-crq cc q-crq vmd pc-acp vvi p-acp d n1 pp-f n1 p-acp d dt ds n1? q-crq vmd po31 n1 vvd n1? p-acp po31 n2 cc n1? p-acp p-acp d n2, n2, n2 cc n2 p-acp pno32 cc po31 n1, ds pp-f pno32 p-acp dt n1 j p-acp dt j n1 vbdr vvn av pp-f n2 pc-acp vvi p-acp pno31 p-acp dt n1. (11) sermon (DIV2) 159 Image 11
1836 Upon the Traitor himselfe? But his respectlesse and barbarous carriage, his desperate speeches, his execrable oathes, his bloudie lookes, his sparkling eyes, Upon the Traitor himself? But his respectless and barbarous carriage, his desperate Speeches, his execrable Oaths, his bloody looks, his sparkling eyes, p-acp dt n1 px31? p-acp po31 j cc j n1, po31 j n2, po31 j n2, po31 j n2, po31 j-vvg n2, (11) sermon (DIV2) 159 Image 11
1837 and glistering poynard drawne threatned nothing put present death. and glistering poinard drawn threatened nothing put present death. cc j-vvg n1 vvn vvd pix vvn j n1. (11) sermon (DIV2) 159 Image 11
1838 Upon himselfe? But alas he had no weapon defensive or offensive, and now the signe was at the heart, I meane the daggers point at his breast. Upon himself? But alas he had no weapon defensive or offensive, and now the Signen was At the heart, I mean the daggers point At his breast. p-acp px31? p-acp uh pns31 vhd dx n1 j cc j, cc av dt n1 vbds p-acp dt n1, pns11 vvb dt n2 vvb p-acp po31 n1. (11) sermon (DIV2) 159 Image 11
1841 When a scholar of St. John the Evangelist, mis-led by ill company, had turned to a Ruffian, and common hackster, and robber by the high way, and drew at his master; When a scholar of Saint John the Evangelist, misled by ill company, had turned to a Ruffian, and Common hackster, and robber by the high Way, and drew At his master; c-crq dt n1 pp-f n1 np1 dt np1, vvn p-acp j-jn n1, vhd vvn p-acp dt n1, cc j n1, cc n1 p-acp dt j n1, cc vvd p-acp po31 n1; (11) sermon (DIV2) 159 Image 11
1842 upon a word only, spoken to him by St. John, he relents, flings away his weapon, falls downe upon his knees, craveth pardon with teares, upon a word only, spoken to him by Saint John, he relents, flings away his weapon, falls down upon his knees, craves pardon with tears, p-acp dt n1 av-j, vvn p-acp pno31 p-acp n1 np1, pns31 vvz, vvz av po31 n1, vvz a-acp p-acp po31 n2, vvz n1 p-acp n2, (11) sermon (DIV2) 159 Image 11
1843 and promiseth for ever to abandon his wicked course of life. and promises for ever to abandon his wicked course of life. cc vvz p-acp av pc-acp vvi po31 j n1 pp-f n1. (11) sermon (DIV2) 159 Image 11
1844 So powerfull is the ministerie of the word and mighty in operation, so reverend is the calling of the dispencers of Gods mysteries, that the naming only of a dead Preacher Mr. Rollock preserved for a time the life of our Soveraigne. So powerful is the Ministry of the word and mighty in operation, so reverend is the calling of the dispencers of God's Mysteres, that the naming only of a dead Preacher Mr. Rollock preserved for a time the life of our Sovereign. av j vbz dt n1 pp-f dt n1 cc j p-acp n1, av j-jn vbz dt n-vvg pp-f dt n2 pp-f npg1 n2, cst dt vvg av-j pp-f dt j n1 n1 np1 vvn p-acp dt n1 dt n1 pp-f po12 n-jn. (11) sermon (DIV2) 159 Image 11
1845 Ruthwen cannot endure to heare that the soule of Master Rollock should accuse him before Christs tribunall, Ruthven cannot endure to hear that the soul of Master Rollock should accuse him before Christ tribunal, np1 vmbx vvi pc-acp vvi cst dt n1 pp-f n1 np1 vmd vvi pno31 p-acp npg1 n1, (11) sermon (DIV2) 159 Image 11
1846 for defiling the doctrine of the Gospel which he taught him, by the bloud spilt by him of the Lords Annointed. His heart gives in, for defiling the Doctrine of the Gospel which he taught him, by the blood spilled by him of the lords Anointed. His heart gives in, p-acp vvg dt n1 pp-f dt n1 r-crq pns31 vvd pno31, p-acp dt n1 vvn p-acp pno31 pp-f dt n2 vvn. po31 n1 vvz p-acp, (11) sermon (DIV2) 159 Image 11
1847 and he withdraweth himselfe for a while, and thereby giveth his Majestie time to breathe, and he withdraweth himself for a while, and thereby gives his Majesty time to breathe, cc pns31 vvz px31 p-acp dt n1, cc av vvz po31 n1 n1 pc-acp vvi, (11) sermon (DIV2) 159 Image 11
1848 and meanes to cause the study window to be opened, at which entred some light of comfort. and means to cause the study window to be opened, At which entered Some Light of Comfort. cc n2 pc-acp vvi dt n1 n1 pc-acp vbi vvn, p-acp r-crq vvd d n1 pp-f n1. (11) sermon (DIV2) 159 Image 11
1849 Sed urget eadem fortuna quae caepit; his Majestie must yet beare a worse brunt. said urget Same fortuna Quae Capet; his Majesty must yet bear a Worse brunt. vvd fw-la fw-la fw-la fw-la fw-la; po31 n1 vmb av vvi dt jc n1. (11) sermon (DIV2) 159 Image 11
1850 For like as a Toad, being eased of his swelling for a time by eating of a planten leafe, For like as a Toad, being eased of his swelling for a time by eating of a planten leaf, p-acp av-j c-acp dt n1, vbg vvn pp-f po31 n-vvg p-acp dt n1 p-acp vvg pp-f dt j n1, (11) sermon (DIV2) 159 Image 11
1851 if he meet with a Spider afterwards receiveth new poyson, and swelleth more than before: if he meet with a Spider afterwards receives new poison, and Swells more than before: cs pns31 vvb p-acp dt n1 av vvz j n1, cc vvz av-dc cs a-acp: (11) sermon (DIV2) 159 Image 11
1852 even so Alexander meeting with the Earle Gowry his brother, (who was the Spider that spun all the web of this treason, which within a few houres was swept downe and himselfe in it with the besome of destruction ) receiveth new poyson from him, even so Alexander meeting with the Earl Gowry his brother, (who was the Spider that spun all the web of this treason, which within a few hours was swept down and himself in it with the besom of destruction) receives new poison from him, av av np1 vvg p-acp dt n1 j po31 n1, (r-crq vbds dt n1 cst vvd d dt n1 pp-f d n1, r-crq p-acp dt d n2 vbds vvn a-acp cc px31 p-acp pn31 p-acp dt n1 pp-f n1) vvz j n1 p-acp pno31, (11) sermon (DIV2) 159 Image 11
1853 and now is so bigge with malice and treason that he is ready to breake. and now is so big with malice and treason that he is ready to break. cc av vbz av j p-acp n1 cc n1 cst pns31 vbz j pc-acp vvi. (11) sermon (DIV2) 159 Image 11
1854 In therefore he comes againe to the study with two rapiers, and first binding himselfe by oath to bereave his Majestie of his life, he offereth to binde his royall hands. In Therefore he comes again to the study with two rapiers, and First binding himself by oath to bereave his Majesty of his life, he Offereth to bind his royal hands. p-acp av pns31 vvz av p-acp dt n1 p-acp crd n2, cc ord vvg px31 p-acp n1 pc-acp vvi po31 n1 pp-f po31 n1, pns31 vvz pc-acp vvi po31 j n2. (11) sermon (DIV2) 159 Image 11
1855 But the King putting on the resolution of the Oratour, If we must die let us die as free men, looseneth his hands, But the King putting on the resolution of the Orator, If we must die let us die as free men, looseneth his hands, p-acp dt n1 vvg p-acp dt n1 pp-f dt n1, cs pns12 vmb vvi vvb pno12 vvi p-acp j n2, vvz po31 n2, (11) sermon (DIV2) 159 Image 11
1856 and fastning upon the Traitors hand and sword grappleth with him, and by maine force drew him to the window (a little before opened) whence by speech and signes he made knowne to his faithfull servants, at that instant passing under the window, and fastening upon the Traitors hand and sword grappleth with him, and by main force drew him to the window (a little before opened) whence by speech and Signs he made known to his faithful Servants, At that instant passing under the window, cc vvg p-acp dt ng1 n1 cc n1 vvz p-acp pno31, cc p-acp j n1 vvd pno31 p-acp dt n1 (dt j c-acp vvn) c-crq p-acp n1 cc n2 pns31 vvd vvn p-acp po31 j n2, p-acp d n-jn vvg p-acp dt n1, (11) sermon (DIV2) 159 Image 11
1857 how things stood with him, and how neer he was to utter ruine by trecherous villany. how things stood with him, and how near he was to utter ruin by treacherous villainy. c-crq n2 vvd p-acp pno31, cc c-crq av-j pns31 vbds pc-acp vvi n1 p-acp j n1. (11) sermon (DIV2) 159 Image 11
1858 As soon as they heard his Majesties voyce they made all possible speed to rescue their master; As soon as they herd his Majesties voice they made all possible speed to rescue their master; p-acp av c-acp pns32 vvd po31 ng1 n1 pns32 vvd d j n1 pc-acp vvi po32 n1; (11) sermon (DIV2) 159 Image 11
1859 yet before they could force the way through so many doores, lockes and barres betweene them and their immured Soveraigne, the light of all Israel had in all likelihood beene extinguished, yet before they could force the Way through so many doors, locks and bars between them and their immured Sovereign, the Light of all Israel had in all likelihood been extinguished, av c-acp pns32 vmd vvi dt n1 p-acp av d n2, n2 cc n2 p-acp pno32 cc po32 vvn j-jn, dt j pp-f d np1 vhd p-acp d n1 vbn vvn, (11) sermon (DIV2) 159 Image 11
1860 but that one of the Kings servants by the secret conduct of divine providence lighted upon the false doore opening to the staire case, which hee had no sooner got up, but that one of the Kings Servants by the secret conduct of divine providence lighted upon the false door opening to the stair case, which he had no sooner god up, cc-acp cst crd pp-f dt ng1 n2 p-acp dt j-jn n1 pp-f j-jn n1 vvd p-acp dt j n1 vvg p-acp dt n1 n1, r-crq pns31 vhd av-dx av-c vvn a-acp, (11) sermon (DIV2) 159 Image 11
1861 but he seeth the King on the ground, and the Traitor grappling with him, whom after hee had loosened from the King, with many wounds he tumbled downe the staires to receive his fatall blow from two other of his Majesties servants, who by this time had found the blind way leading to the turnepecke. And thus was the first act of this bloudie tragedy ended by the exit or going out of the first Actor Alexander Ruthwen, first out of that stage, but he sees the King on the ground, and the Traitor grappling with him, whom After he had loosened from the King, with many wounds he tumbled down the stairs to receive his fatal blow from two other of his Majesties Servants, who by this time had found the blind Way leading to the turnepecke. And thus was the First act of this bloody tragedy ended by the exit or going out of the First Actor Alexander Ruthven, First out of that stage, cc-acp pns31 vvz dt n1 p-acp dt n1, cc dt n1 vvg p-acp pno31, ro-crq c-acp pns31 vhd j-vvn p-acp dt n1, p-acp d n2 pns31 vvd a-acp dt n2 pc-acp vvi po31 j n1 p-acp crd n-jn pp-f po31 ng1 n2, r-crq p-acp d n1 vhd vvn dt j n1 vvg p-acp dt n1. cc av vbds dt ord n1 pp-f d j n1 vvn p-acp dt n1 cc vvg av pp-f dt ord n1 np1 np1, ord av pp-f d n1, (11) sermon (DIV2) 159 Image 11
1862 and soone after of this world. and soon After of this world. cc av a-acp pp-f d n1. (11) sermon (DIV2) 159 Image 11
1863 The next act though more bloudie yet was by so much the lesse dreadfull, because the King by his servants, velut homerica nube tectus, was saved out of murthers way. The next act though more bloody yet was by so much the less dreadful, Because the King by his Servants, velut homerica Nube tectus, was saved out of murders Way. dt ord n1 c-acp av-dc j av vbds p-acp av av-d dt av-dc j, c-acp dt n1 p-acp po31 n2, fw-la fw-la n1 fw-la, vbds vvn av pp-f ng1 n1. (11) sermon (DIV2) 159 Image 11
1864 Now his Majesties honourable attendance must prove their valour, and testifie their loyaltie by as many mouthes as they received wounds in that hot skirmish, wherein their Antagonists had the advantage of all things save the cause: Now his Majesties honourable attendance must prove their valour, and testify their loyalty by as many mouths as they received wounds in that hight skirmish, wherein their Antagonists had the advantage of all things save the cause: av po31 ng1 j n1 vmb vvi po32 n1, cc vvi po32 n1 p-acp p-acp d n2 c-acp pns32 vvd n2 p-acp cst j n1, c-crq po32 n2 vhd dt n1 pp-f d n2 p-acp dt n1: (11) sermon (DIV2) 159 Image 11
1865 double they were in number, better appointed of weapons, and more acquainted with the place. double they were in number, better appointed of weapons, and more acquainted with the place. vvb pns32 vbdr p-acp n1, av-jc vvn pp-f n2, cc av-dc vvn p-acp dt n1. (11) sermon (DIV2) 159 Image 11
1866 For the Earle Gowry (like the man possessed in the Gospel, which walked through drie places, and took to him seven spirits worse than himselfe ) armed himself, For the Earl Gowry (like the man possessed in the Gospel, which walked through dry places, and took to him seven spirits Worse than himself) armed himself, p-acp dt n1 j (av-j dt n1 vvn p-acp dt n1, r-crq vvd p-acp j n2, cc vvd p-acp pno31 crd n2 av-jc cs px31) vvd px31, (11) sermon (DIV2) 159 Image 11
1867 and took seven of his servants with him, more hardy and desperate than himself, and finding his brother newly slain, NONLATINALPHABET, was so enraged with furie and revenge, that he sweareth at his entrie into the chamber that not a man of them should scape, calling them by his owne name Traitors. Here malice and love, fury and courage, trechery and loyalty, villanie and pietie trie it out at the point of the sword, and took seven of his Servants with him, more hardy and desperate than himself, and finding his brother newly slave,, was so enraged with fury and revenge, that he Sweareth At his entry into the chamber that not a man of them should escape, calling them by his own name Traitors. Here malice and love, fury and courage, treachery and loyalty, villainy and piety try it out At the point of the sword, cc vvd crd pp-f po31 n2 p-acp pno31, av-dc j cc j cs px31, cc vvg po31 n1 av-j vvn,, vbds av vvn p-acp n1 cc n1, cst pns31 vvz p-acp po31 n1 p-acp dt n1 cst xx dt n1 pp-f pno32 vmd vvi, vvg pno32 p-acp po31 d n1 n2. av n1 cc n1, n1 cc n1, n1 cc n1, n1 cc n1 vvi pn31 av p-acp dt n1 pp-f dt n1, (11) sermon (DIV2) 159 Image 11
1868 and the combat is soon ended by the death of the Arch-Traitor. and the combat is soon ended by the death of the arch-traitor. cc dt n1 vbz av vvn p-acp dt n1 pp-f dt n1. (11) sermon (DIV2) 159 Image 11
1869 Upon whose fall the hearts of the rest faile, and they are now easily driven out of the room, Upon whose fallen the hearts of the rest fail, and they Are now Easily driven out of the room, p-acp rg-crq n1 dt n2 pp-f dt n1 vvb, cc pns32 vbr av av-j vvn av pp-f dt n1, (11) sermon (DIV2) 159 Image 11
1870 and fresh aid commeth to the King by the rest of his train, who by this time had broken down all the doores, and fresh aid comes to the King by the rest of his train, who by this time had broken down all the doors, cc j n1 vvz p-acp dt n1 p-acp dt n1 pp-f po31 n1, r-crq p-acp d n1 vhd vvn a-acp d dt n2, (11) sermon (DIV2) 159 Image 11
1871 and made a passage into the study, where now they finde the King safe, and the Earle Gowry lying dead at his feet. and made a passage into the study, where now they find the King safe, and the Earl Gowry lying dead At his feet. cc vvd dt n1 p-acp dt n1, c-crq av pns32 vvb dt n1 j, cc dt n1 j vvg j p-acp po31 n2. (11) sermon (DIV2) 159 Image 11
1872 Whereupon they all fell upon their knees, and praised the mighty God of Jacob, who giveth salvation to Kings, and then had delivered his servant James from the perill of the sword: Whereupon they all fell upon their knees, and praised the mighty God of Jacob, who gives salvation to Kings, and then had Delivered his servant James from the peril of the sword: c-crq pns32 d vvd p-acp po32 n2, cc vvd dt j np1 pp-f np1, r-crq vvz n1 p-acp n2, cc av vhd vvn po31 n1 np1 p-acp dt n1 pp-f dt n1: (11) sermon (DIV2) 159 Image 11
1873 then were the words of my text verified, The King shall rejoyce in thy strength, O Lord, exceeding glad shall he be of thy salvation. then were the words of my text verified, The King shall rejoice in thy strength, Oh Lord, exceeding glad shall he be of thy salvation. av vbdr dt n2 pp-f po11 n1 vvn, dt n1 vmb vvi p-acp po21 n1, uh n1, vvg j vmb pns31 vbi pp-f po21 n1. (11) sermon (DIV2) 159 Image 11
1874 Then, if ever, our King joyed in thy strength, and in thy salvation excessively rejoyced. And not long after the words following ( ver. 3.) were fulfilled in him; Then, if ever, our King joyed in thy strength, and in thy salvation excessively rejoiced. And not long After the words following (for. 3.) were fulfilled in him; av, cs av, po12 n1 vvd p-acp po21 n1, cc p-acp po21 n1 av-j vvn. cc xx av-j p-acp dt n2 vvg (p-acp. crd) vbdr vvn p-acp pno31; (11) sermon (DIV2) 159 Image 11
1875 Thou preventedst him with blessings of goodnesse, and thou didst set a Crowne of pure gold upon his head, viz. the Crowne of England; which shortly after fell unto him, Thou preventedst him with blessings of Goodness, and thou didst Set a Crown of pure gold upon his head, viz. the Crown of England; which shortly After fell unto him, pns21 vvd2 pno31 p-acp n2 pp-f n1, cc pns21 vdd2 vvi dt n1 pp-f j n1 p-acp po31 n1, n1 dt n1 pp-f np1; r-crq av-j a-acp vvd p-acp pno31, (11) sermon (DIV2) 159 Image 11
1876 and hath ever since flourished upon his head: and hath ever since flourished upon his head: cc vhz av a-acp vvd p-acp po31 n1: (11) sermon (DIV2) 159 Image 11
1877 and so Lord may it still till he changeth this his corruptible crowne with an incorruptible, and so Lord may it still till he changes this his corruptible crown with an incorruptible, cc av n1 vmb pn31 av c-acp pns31 vvz d po31 j n1 p-acp dt j, (11) sermon (DIV2) 159 Image 11
1878 and his mortall state with an immortall, purchased for him and all of us by the death and passion of our Lord and Saviour Jesus Christ. and his Mortal state with an immortal, purchased for him and all of us by the death and passion of our Lord and Saviour jesus christ. cc po31 j-jn n1 p-acp dt j, vvn p-acp pno31 cc d pp-f pno12 p-acp dt n1 cc n1 pp-f po12 n1 cc n1 np1 np1. (11) sermon (DIV2) 159 Image 11
1879 To whom with the Father and the Holy Spirit be rendred all glorie, honour, praise and thanks-giving now and for ever. Amen. To whom with the Father and the Holy Spirit be rendered all glory, honour, praise and thanksgiving now and for ever. Amen. p-acp ro-crq p-acp dt n1 cc dt j n1 vbb vvn d n1, n1, n1 cc j av cc p-acp av. uh-n. (11) sermon (DIV2) 159 Image 11
1880 PANDORA'S BOXE; OR, THE CAUSE OF ALL EVILS AND MISERY. PANDORA'S BOXE; OR, THE CAUSE OF ALL EVILS AND MISERY. npg1 n1; cc, dt n1 pp-f av-d n2-jn cc n1. (12) sermon (DIV2) 159 Image 11
1881 A Sermon preached before the high Commission in his Graces Chappell at Lambeth. THE SEVENTH SERMON. HOS. 13.9. O Israel, thou hast destroyed thy selfe, but in me is thy helpe. A Sermon preached before the high Commission in his Graces Chapel At Lambeth. THE SEVENTH SERMON. HOS. 13.9. Oh Israel, thou hast destroyed thy self, but in me is thy help. dt n1 vvd p-acp dt j n1 p-acp po31 ng1 n1 p-acp np1. dt ord n1. fw-la. crd. uh np1, pns21 vh2 vvn po21 n1, cc-acp p-acp pno11 vbz po21 n1. (12) sermon (DIV2) 159 Image 11
1882 Most Reverend, Right Honourable, Right Worshipfull, &c. I Should tremble to rehearse this text in your eares, if there were not comfort in it as well as terrour, joy as sorrow, helpe as calamity, salvation as destruction. Most Reverend, Right Honourable, Right Worshipful, etc. I Should tremble to rehearse this text in your ears, if there were not Comfort in it as well as terror, joy as sorrow, help as calamity, salvation as destruction. ds n-jn, av-jn j, av-jn j, av pns11 vmd vvi pc-acp vvi d n1 p-acp po22 n2, cs pc-acp vbdr xx n1 p-acp pn31 a-acp av c-acp n1, vvb p-acp n1, vvb p-acp n1, n1 p-acp n1. (12) sermon (DIV2) 160 Image 11
1883 But you may easily discerne in it a double glasse set before us; in the one we may see our hurt, in the other our helpe; But you may Easily discern in it a double glass Set before us; in the one we may see our hurt, in the other our help; p-acp pn22 vmb av-j vvi p-acp pn31 dt j-jn n1 vvn p-acp pno12; p-acp dt pi pns12 vmb vvi po12 n1, p-acp dt n-jn po12 n1; (12) sermon (DIV2) 161 Image 11
1884 in the one Israel fallen, in the other raised up; in the one Israel fallen, in the other raised up; p-acp dt crd np1 vvn, p-acp dt n-jn vvd a-acp; (12) sermon (DIV2) 161 Image 11
1885 in the one Adam and all his posteritie wounded by a grievous fall from the Tree of knowledge, in the one Adam and all his posterity wounded by a grievous fallen from the Tree of knowledge, p-acp dt crd np1 cc d po31 n1 vvn p-acp dt j n1 p-acp dt n1 pp-f n1, (12) sermon (DIV2) 161 Image 11
1886 and weltring in their owne blood, in the other healed and washed by Christs bloud; and weltering in their own blood, in the other healed and washed by Christ blood; cc vvg p-acp po32 d n1, p-acp dt j-jn vvn cc vvn p-acp npg1 n1; (12) sermon (DIV2) 161 Image 11
1887 in the one destruction from within, (Thou hast destroyed thy selfe O Israel) in the other salvation from above; in the one destruction from within, (Thou hast destroyed thy self Oh Israel) in the other salvation from above; p-acp dt crd n1 p-acp a-acp, (pns21 vh2 vvn po21 n1 uh np1) p-acp dt j-jn n1 p-acp a-acp; (12) sermon (DIV2) 161 Image 11
1888 (but in me is thy helpe.) In the Originall NONLATINALPHABET it hath destroyed thee, or one hath destroyed thee, or thy destruction O Israel, or O Israel thy utter ruine and desolation. (but in me is thy help.) In the Original it hath destroyed thee, or one hath destroyed thee, or thy destruction Oh Israel, or Oh Israel thy utter ruin and desolation. (cc-acp p-acp pno11 vbz po21 n1.) p-acp dt j-jn pn31 vhz vvn pno21, cc pi vhz vvn pno21, cc po21 n1 uh np1, cc uh np1 po21 j n1 cc n1. (12) sermon (DIV2) 161 Image 11
1889 An abrupt and imperfect sentence, to be made up with something that goeth before, or to be gathered from that which followeth after, NONLATINALPHABET but or for in me is thy helpe. an abrupt and imperfect sentence, to be made up with something that Goes before, or to be gathered from that which follows After, but or for in me is thy help. dt j cc j n1, pc-acp vbi vvn a-acp p-acp pi cst vvz a-acp, cc pc-acp vbi vvn p-acp d r-crq vvz a-acp, p-acp cc p-acp p-acp pno11 vbz po21 n1. (12) sermon (DIV2) 161 Image 11
1890 There were never pictures held in greater admiration than those of Timanthes, and they for this especially, that they exhibited more to the understanding than to the eye, intimating more than was expressed, There were never pictures held in greater admiration than those of Timanthes, and they for this especially, that they exhibited more to the understanding than to the eye, intimating more than was expressed, a-acp vbdr av-x n2 vvd p-acp jc n1 cs d pp-f np1, cc pns32 p-acp d av-j, cst pns32 vvn av-dc p-acp dt n1 cs p-acp dt n1, vvg av-dc cs vbds vvn, (12) sermon (DIV2) 162 Image 11
1891 and presenting alwayes somewhat to the conceit which could not by colours be represented to the sight. and presenting always somewhat to the conceit which could not by colours be represented to the sighed. cc vvg av av p-acp dt n1 r-crq vmd xx p-acp n2 vbb vvn p-acp dt n1. (12) sermon (DIV2) 162 Image 11
1892 And for the like reason, those straines of Rhetorike most take the wise, and affect the judicious eare, which expresse more by expressing lesse, the sentence being broken off in the midst, to shew the force of violent passion which bereaveth us on the sudden both of sense and speech. And for the like reason, those strains of Rhetoric most take the wise, and affect the judicious ear, which express more by expressing less, the sentence being broken off in the midst, to show the force of violent passion which bereaveth us on the sudden both of sense and speech. cc p-acp dt j n1, d n2 pp-f n1 av-ds vvb dt j, cc vvi dt j n1, r-crq j n1 p-acp vvg av-dc, dt n1 vbg vvn a-acp p-acp dt n1, pc-acp vvi dt n1 pp-f j n1 r-crq vvz pno12 p-acp dt j av-d pp-f n1 cc n1. (12) sermon (DIV2) 162 Image 11
1893 The Musicians also in their way tickle the eare by a like grace in musicke to that figure in speech by unexpected stops and rests, making a kinde of Aposiopesis and harmonicall Ellipsis. Surely as the broken joynts and maimed limbes of men uncovered much move us to compassion; The Musicians also in their Way tickle the ear by a like grace in music to that figure in speech by unexpected stops and rests, making a kind of Aposiopesis and harmonical Ellipsis. Surely as the broken Joints and maimed limbs of men uncovered much move us to compassion; dt n2 av p-acp po32 n1 vvi dt n1 p-acp dt j n1 p-acp n1 p-acp d n1 p-acp n1 p-acp j vvz cc vvz, vvg dt n1 pp-f fw-la cc j n1. av-j c-acp dt j-vvn n2 cc j-vvn n2 pp-f n2 vvn d vvi pno12 p-acp n1; (12) sermon (DIV2) 162 Image 11
1894 so the imperfect and maimed members of sentences, uttered in anger or griefe, are aptest both to signifie and to move passion. so the imperfect and maimed members of sentences, uttered in anger or grief, Are aptest both to signify and to move passion. av dt j cc vvn n2 pp-f n2, vvn p-acp n1 cc n1, vbr js av-d pc-acp vvi cc pc-acp vvi n1. (12) sermon (DIV2) 162 Image 11
1895 Such is that broken speech of Joash the King concerning Elisha, over whose face hee wept and said, O my father, my father, the chariot of Israel and the horsemen thereof. Such is that broken speech of Joash the King Concerning Elisha, over whose face he wept and said, Oh my father, my father, the chariot of Israel and the horsemen thereof. d vbz d j-vvn n1 pp-f n1 dt n1 vvg np1, p-acp rg-crq n1 pns31 vvd cc vvd, uh po11 n1, po11 n1, dt n1 pp-f np1 cc dt n2 av. (12) sermon (DIV2) 162 Image 11
1896 And that of David, My soule is sore troubled, but thou O Lord how long! And that of David, My soul is soar troubled, but thou Oh Lord how long! cc d pp-f np1, po11 n1 vbz av-j vvn, cc-acp pns21 uh n1 c-crq j! (12) sermon (DIV2) 162 Image 11
1897 And the like of our Saviour, If thou hast knowne, even thou, at least in this thy day, the things that belong to thy peace. And the like of our Saviour, If thou hast known, even thou, At least in this thy day, the things that belong to thy peace. cc dt j pp-f po12 n1, cs pns21 vh2 vvn, av pns21, p-acp ds p-acp d po21 n1, dt n2 cst vvb p-acp po21 n1. (12) sermon (DIV2) 162 Image 11
1898 And semblable thereunto is this in my text, Shikethka, Jisrael perdidit te, or perditio tua, it hath undone thee, or thy ruine O Israel. For those words (ex te) which we finde in many latine copies are added by the Translator to fill up the breach in the sentence: And semblable thereunto is this in my text, Shikethka, Jisrael perdidit te, or Perdition tua, it hath undone thee, or thy ruin Oh Israel. For those words (ex te) which we find in many latin copies Are added by the Translator to fill up the breach in the sentence: cc j av vbz d p-acp po11 n1, np1, np1 fw-la fw-la, cc fw-la fw-la, pn31 vhz vvn pno21, cc po21 n1 uh np1. p-acp d n2 (fw-la fw-la) r-crq pns12 vvb p-acp d jp n2 vbr vvn p-acp dt n1 pc-acp vvi a-acp dt n1 p-acp dt n1: (12) sermon (DIV2) 162 Image 11
1899 in the Hebrew there is a verball Ellipsis or defect, which expresseth a reall Ellipsis or utter failing of Israels strength, in the Hebrew there is a verbal Ellipsis or defect, which Expresses a real Ellipsis or utter failing of Israel's strength, p-acp dt njp pc-acp vbz dt j n1 cc n1, r-crq vvz dt j n1 cc j vvg pp-f npg1 n1, (12) sermon (DIV2) 162 Image 11
1900 and a figurative Ellipsis and seeming deficiency in God himselfe, through a deepe taking to heart of Israels now most deplorate estate: and a figurative Ellipsis and seeming deficiency in God himself, through a deep taking to heart of Israel's now most deplorate estate: cc dt j n1 cc j-vvg n1 p-acp np1 px31, p-acp dt j-jn vvg p-acp n1 pp-f npg1 av av-ds j n1: (12) sermon (DIV2) 162 Image 11
1901 — ruit Ilium & ingens Gloria Dardanidum. — ruit Ilium & ingens Gloria Dardanidum. — fw-la np1 cc fw-la fw-la fw-la. (12) sermon (DIV2) 162 Image 11
1902 The Crowne of Israel is fallen from his head, and all his honour lyeth in the dust. The Crown of Israel is fallen from his head, and all his honour lies in the dust. dt n1 pp-f np1 vbz vvn p-acp po31 n1, cc d po31 n1 vvz p-acp dt n1. (12) sermon (DIV2) 163 Image 11
1903 Israel after many grievous strokes and wounds received, now bleeds at the heart, and is a breathing out his last gaspe; Israel After many grievous Strokes and wounds received, now bleeds At the heart, and is a breathing out his last gasp; np1 p-acp d j n2 cc n2 vvn, av vvz p-acp dt n1, cc vbz dt n-vvg av po31 ord n1; (12) sermon (DIV2) 163 Image 11
1904 and the God of Israel by a Sympathy of griefe seemeth to lie speechlesse. For his words faulter: and the God of Israel by a sympathy of grief seems to lie speechless. For his words falter: cc dt n1 pp-f np1 p-acp dt n1 pp-f n1 vvz pc-acp vvi j. p-acp po31 n2 vvi: (12) sermon (DIV2) 163 Image 11
1905 thy destruction Israel, or it hath destroyed thee, Israel is destroyed, who hath destroyed Israel? or why is Israel destroyed? why is the cause and author of Israels woe concealed, thy destruction Israel, or it hath destroyed thee, Israel is destroyed, who hath destroyed Israel? or why is Israel destroyed? why is the cause and author of Israel's woe concealed, po21 n1 np1, cc pn31 vhz vvn pno21, np1 vbz vvn, r-crq vhz vvn np1? cc q-crq vbz np1 vvn? q-crq vbz dt n1 cc n1 pp-f npg1 n1 vvn, (12) sermon (DIV2) 163 Image 11
1906 and the sentence left abrupt and imperfect? Tertullian speaking of the perfection of Scripture saith, I adore the fulnesse of the Scriptures: and the sentence left abrupt and imperfect? Tertullian speaking of the perfection of Scripture Says, I adore the fullness of the Scriptures: cc dt n1 vvd j cc j? np1 vvg pp-f dt n1 pp-f n1 vvz, pns11 vvb dt n1 pp-f dt n2: (12) sermon (DIV2) 163 Image 11
1907 in another sense, yet true, I may use the contrary attribute, and say, I adore the deficiencies and seeming vacuities in Scripture sentences, where the roome left for words is anticipated by passion, in Another sense, yet true, I may use the contrary attribute, and say, I adore the deficiencies and seeming Vacuities in Scripture sentences, where the room left for words is anticipated by passion, p-acp j-jn n1, av j, pns11 vmb vvi dt j-jn n1, cc vvi, pns11 vvb dt n2 cc j-vvg n2 p-acp n1 n2, c-crq dt n1 vvd p-acp n2 vbz vvn p-acp n1, (12) sermon (DIV2) 163 Image 11
1908 and filled up with sighs and grones. and filled up with sighs and groans. cc vvd a-acp p-acp n2 cc n2. (12) sermon (DIV2) 163 Image 11
1909 Will you have the cause why God expresseth not the cause of Israels plagues? Because he would not adde unto them. Will you have the cause why God Expresses not the cause of Israel's plagues? Because he would not add unto them. n1 pn22 vhb dt n1 c-crq np1 vvz xx dt n1 pp-f npg1 n2? p-acp pns31 vmd xx vvi p-acp pno32. (12) sermon (DIV2) 163 Image 11
1910 Had he filled up the bracke in the contexture of the sentence, it must have bin with these or the like words, by the consent of Interpreters, It is thy stubborne heart, O Israel, and thy open rebellion against mee: Had he filled up the bracke in the contexture of the sentence, it must have been with these or the like words, by the consent of Interpreters, It is thy stubborn heart, Oh Israel, and thy open rebellion against me: vhd pns31 vvn a-acp dt n1 p-acp dt n1 pp-f dt n1, pn31 vmb vhi vbn p-acp d cc dt j n2, p-acp dt n1 pp-f n2, pn31 vbz po21 j n1, uh np1, cc po21 j n1 p-acp pno11: (12) sermon (DIV2) 163 Image 11
1911 it is thy stoning my Prophets, and killing my messengers sent early and late unto thee: it is thy stoning my prophets, and killing my messengers sent early and late unto thee: pn31 vbz po21 j-vvg po11 n2, cc vvg po11 n2 vvd av-j cc av-j p-acp pno21: (12) sermon (DIV2) 163 Image 11
1912 it is thy spirituall fornication, and Idolatrous worship of Jeroboams golden calfes that hath heretofore brought all thy miserie upon thee, it is thy spiritual fornication, and Idolatrous worship of Jeroboams golden calves that hath heretofore brought all thy misery upon thee, pn31 vbz po21 j n1, cc j n1 pp-f n2 j n2 cst vhz av vvn d po21 n1 p-acp pno21, (12) sermon (DIV2) 163 Image 11
1913 and now hath wrought thy finall overthrow. and now hath wrought thy final overthrow. cc av vhz vvn po21 j n1. (12) sermon (DIV2) 163 Image 11
1914 But alas this had beene to mingle judgement with wormewood, to kill them with a word whom he meant to smite with a sword. But alas this had been to mingle judgement with wormwood, to kill them with a word whom he meant to smite with a sword. cc-acp uh d vhd vbn p-acp vvb n1 p-acp n1, pc-acp vvi pno32 p-acp dt n1 r-crq pns31 vvd pc-acp vvi p-acp dt n1. (12) sermon (DIV2) 163 Image 11
1915 It is enough for a Judge to pronounce the dreadfull sentence of death, it is too much then to fall foule upon the prisoner with amplifications and bitter invectives. It is enough for a Judge to pronounce the dreadful sentence of death, it is too much then to fallen foul upon the prisoner with amplifications and bitter invectives. pn31 vbz av-d p-acp dt n1 pc-acp vvi dt j n1 pp-f n1, pn31 vbz av av-d av pc-acp vvi j p-acp dt n1 p-acp n2 cc j n2. (12) sermon (DIV2) 163 Image 11
1916 Howbeit, whether for these or better reasons best knowne to himselfe, God doth not here particularly set down the author or cause of Israels woe; Howbeit, whither for these or better Reasons best known to himself, God does not Here particularly Set down the author or cause of Israel's woe; a-acp, cs p-acp d cc j n2 js vvn p-acp px31, np1 vdz xx av av-j vvn a-acp dt n1 cc n1 pp-f npg1 n1; (12) sermon (DIV2) 163 Image 11
1917 yet in the other member of the sentence (but in mee is thy helpe) removing the cause from himselfe, yet in the other member of the sentence (but in me is thy help) removing the cause from himself, av p-acp dt j-jn n1 pp-f dt n1 (cc-acp p-acp pno11 vbz po21 n1) vvg dt n1 p-acp px31, (12) sermon (DIV2) 163 Image 11
1918 and professing that there had beene helpe in him for them, but for some barre: and professing that there had been help in him for them, but for Some bar: cc vvg cst pc-acp vhd vbn n1 p-acp pno31 p-acp pno32, cc-acp p-acp d n1: (12) sermon (DIV2) 163 Image 11
1919 he giveth them to understand in generall what it was hee forbare to speake, but they could not but conceive, he gives them to understand in general what it was he forbore to speak, but they could not but conceive, pns31 vvz pno32 pc-acp vvi p-acp n1 r-crq pn31 vbds pns31 vvd pc-acp vvi, cc-acp pns32 vmd xx cc-acp vvi, (12) sermon (DIV2) 163 Image 11
1920 and wee must gather out this Scripture for our instruction, that the cause of Israels overthrow, and we must gather out this Scripture for our instruction, that the cause of Israel's overthrow, cc pns12 vmb vvi av d n1 p-acp po12 n1, cst dt n1 pp-f npg1 vvi, (12) sermon (DIV2) 163 Image 11
1921 and the ruine of all other Kingdomes is in their sinnes, and from themselves. and the ruin of all other Kingdoms is in their Sins, and from themselves. cc dt n1 pp-f d j-jn n2 vbz p-acp po32 n2, cc p-acp px32. (12) sermon (DIV2) 163 Image 11
1922 As in musicke, though each string hath a different sound by it selfe, yet many of them strucke together make but one chord: so the last translation which I follow, As in music, though each string hath a different found by it self, yet many of them struck together make but one chord: so the last Translation which I follow, p-acp p-acp n1, cs d n1 vhz dt j n1 p-acp pn31 n1, av d pp-f pno32 vvd av vvi p-acp crd n1: av dt ord n1 r-crq pns11 vvb, (12) sermon (DIV2) 163 Image 11
1923 and all the former which I have read, though they much differ in words, yet they accord in the sense by mee now delivered. and all the former which I have read, though they much differ in words, yet they accord in the sense by me now Delivered. cc d dt j r-crq pns11 vhb vvn, cs pns32 d vvi p-acp n2, av pns32 vvi p-acp dt n1 p-acp pno11 av vvn. (12) sermon (DIV2) 163 Image 11
1924 For whether wee reade as some doe, Rex tuus, thy King; or as others, Vitulus tuus, thy calfe; For whither we read as Some do, Rex Thy, thy King; or as Others, Calf Thy, thy calf; p-acp cs pns12 vvb p-acp d vdb, fw-la fw-la, po21 n1; cc c-acp n2-jn, np1 fw-la, po21 n1; (12) sermon (DIV2) 163 Image 11
1925 or as Calvin, Aliquid praeter me, something besides me hath destroyed thee; or as St. Jerome doth, Perditio tua ex te, thy destruction is from thy selfe; or as calvin, Aliquid praeter me, something beside me hath destroyed thee; or as Saint Jerome does, Perdition tua ex te, thy destruction is from thy self; cc c-acp np1, j n1 pno11, pi p-acp pno11 vhz vvn pno21; cc p-acp n1 np1 vdz, fw-la fw-la fw-la fw-la, po21 n1 vbz p-acp po21 n1; (12) sermon (DIV2) 163 Image 11
1926 or as the Kings Translators render the Hebrew, thou hast destroyed thy selfe, the sentence is all one, thy mischiefe is from thy selfe, or as the Kings Translators render the Hebrew, thou hast destroyed thy self, the sentence is all one, thy mischief is from thy self, cc p-acp dt ng1 n2 vvb dt njp, pns21 vh2 vvn po21 n1, dt n1 vbz d pi, po21 n1 vbz p-acp po21 n1, (12) sermon (DIV2) 163 Image 11
1927 but all thy hope of help is from thy God. but all thy hope of help is from thy God. cc-acp d po21 n1 pp-f n1 vbz p-acp po21 n1. (12) sermon (DIV2) 163 Image 11
1928 Julian gave for his armes in his Scutchion an Eagle strucke through the heart with a flight shaft feathered out of her owne wing, with this Motto, propriis configimur alis, our death flies to us with our owne feathers, Julian gave for his arms in his Scutcheon an Eagl struck through the heart with a flight shaft feathered out of her own wing, with this Motto, propriis configimur Aloes, our death flies to us with our own Feathers, np1 vvd p-acp po31 n2 p-acp po31 n1 dt n1 vvd p-acp dt n1 p-acp dt n1 n1 vvn av pp-f po31 d n1, p-acp d n1, fw-la fw-la fw-la, po12 n1 vvz p-acp pno12 p-acp po12 d n2, (12) sermon (DIV2) 163 Image 11
1929 and our wings pierce us to the heart. and our wings pierce us to the heart. cc po12 n2 vvb pno12 p-acp dt n1. (12) sermon (DIV2) 163 Image 11
1930 To apply this patterne to my text, and leave the print thereof upon it to imprint the doctrine thereof deeper in your memories. To apply this pattern to my text, and leave the print thereof upon it to imprint the Doctrine thereof Deeper in your memories. p-acp vvi d n1 p-acp po11 n1, cc vvi dt n1 av p-acp pn31 pc-acp vvi dt n1 av jc-jn p-acp po22 n2. (12) sermon (DIV2) 163 Image 11
1931 The Eagle strucke dead is the Church and Common-wealth of Israel, the arrow is the swift judgement of God, the feathers shed out of her owne wings which carried the arrow so swift, The Eagl struck dead is the Church and Commonwealth of Israel, the arrow is the swift judgement of God, the Feathers shed out of her own wings which carried the arrow so swift, dt n1 vvd j vbz dt n1 cc n1 pp-f np1, dt n1 vbz dt j n1 pp-f np1, dt n2 vvb av pp-f po31 d n2 r-crq vvd dt n1 av j, (12) sermon (DIV2) 163 Image 11
1932 and drave the head of it in so deepe are Israels sinnes. and drave the head of it in so deep Are Israel's Sins. cc vvd dt n1 pp-f pn31 p-acp av j-jn vbr npg1 n2. (12) sermon (DIV2) 163 Image 11
1933 It is a lamentable thing to heare of the ruine and utter overthrow of any Kingdome; It is a lamentable thing to hear of the ruin and utter overthrow of any Kingdom; pn31 vbz dt j n1 pc-acp vvi pp-f dt n1 cc vvi n1 pp-f d n1; (12) sermon (DIV2) 163 Image 11
1934 how much more of the downefall of Israel Gods chosen people, his chiefe treasure, his only joy? But that Israel should be Israels overthrow, that Israel should be felo de se, and accessarie to his owne death and utter confusion; how much more of the downfall of Israel God's chosen people, his chief treasure, his only joy? But that Israel should be Israel's overthrow, that Israel should be Fellow de se, and accessary to his own death and utter confusion; c-crq d dc pp-f dt n1 pp-f np1 n2 vvn n1, po31 j-jn n1, po31 j n1? p-acp d np1 vmd vbi npg1 vvi, cst np1 vmd vbi fw-la fw-la fw-la, cc j-jn p-acp po31 d n1 cc j n1; (12) sermon (DIV2) 163 Image 11
1935 this must needs pricke the quickest veine in our hearts. this must needs prick the quickest vein in our hearts. d vmb av vvi dt js n1 p-acp po12 n2. (12) sermon (DIV2) 163 Image 11
1936 And these are the three points which by the assistance of Gods spirit I am first to cleare to your understanding, And these Are the three points which by the assistance of God's Spirit I am First to clear to your understanding, cc d vbr dt crd n2 r-crq p-acp dt n1 pp-f npg1 n1 pns11 vbm ord pc-acp vvi p-acp po22 n1, (12) sermon (DIV2) 163 Image 11
1937 and after to presse upon your religious affections: 1. The accident to the subject: Destruction. 2. The subject of this accident: and After to press upon your religious affections: 1. The accident to the Subject: Destruction. 2. The Subject of this accident: cc a-acp pc-acp vvi p-acp po22 j n2: crd dt n1 p-acp dt n-jn: n1. crd dt n-jn pp-f d n1: (12) sermon (DIV2) 163 Image 11
1938 Israel. 3. The cause of this accident in this subject: Thou, or thy sinnes; thou by thy sinnes hast destroyed thy selfe O Israel. Israel. 3. The cause of this accident in this Subject: Thou, or thy Sins; thou by thy Sins haste destroyed thy self Oh Israel. np1. crd dt n1 pp-f d n1 p-acp d n-jn: pns21, cc po21 n2; pns21 p-acp po21 ng1 n1 vvn po21 n1 uh np1. (12) sermon (DIV2) 163 Image 11
1939 First, of the privative accident, destruction. Destruction is opposed to construction, as corruption to generation: First, of the privative accident, destruction. Destruction is opposed to construction, as corruption to generation: ord, pp-f dt j n1, n1. n1 vbz vvn p-acp n1, c-acp n1 p-acp n1: (12) sermon (DIV2) 164 Image 11
1940 and as that is the death and dissolution of all naturall bodies, so this of all artificiall. and as that is the death and dissolution of all natural bodies, so this of all artificial. cc c-acp d vbz dt n1 cc n1 pp-f d j n2, av d pp-f d j. (12) sermon (DIV2) 164 Image 11
1941 I except not such as are purposely made to preserve corpses from corruption and putrefaction, as coffins of lead, and sepulchres of Marble. I except not such as Are purposely made to preserve corpses from corruption and putrefaction, as coffins of led, and sepulchres of Marble. sy c-acp xx d c-acp vbr av vvn pc-acp vvi n2 p-acp n1 cc n1, c-acp n2 pp-f n1, cc n2 pp-f n1. (12) sermon (DIV2) 164 Image 11
1942 For these also in time corrupt and moulter away: — Sunt ipsis quo que fata sepulchris. For these also in time corrupt and moulter away: — Sunt Ipse quo que fata Sepulchers. p-acp d av p-acp n1 j cc n1 av: — fw-la n1 fw-la fw-fr fw-la vvi. (12) sermon (DIV2) 164 Image 11
1943 Nay, we may make this strong line of the Poet a little stronger, and say truly, sunt ipsis quo que fatis fata; Nay, we may make this strong line of the Poet a little Stronger, and say truly, sunt Ipse quo que fatis fata; uh-x, pns12 vmb vvi d j n1 pp-f dt n1 dt av-j jc, cc vvb av-j, fw-la n1 fw-la fw-fr fw-la fw-la; (12) sermon (DIV2) 165 Image 11
1944 death it selfe hath his dying day: for my Prophet in this chapter threatneth death with death, and the grave with destruction. death it self hath his dying day: for my Prophet in this chapter threatens death with death, and the grave with destruction. n1 pn31 n1 vhz po31 j-vvg n1: p-acp po11 n1 p-acp d n1 vvz n1 p-acp n1, cc dt n1 p-acp n1. (12) sermon (DIV2) 165 Image 11
1978 and though often God hath translated Kingdomes within the limits of five hundred yeeres, yet not alwayes: and though often God hath translated Kingdoms within the Limits of five hundred Years, yet not always: cc cs av np1 vhz vvn n2 p-acp dt n2 pp-f crd crd n2, av xx av: (12) sermon (DIV2) 165 Image 11
1945 Howbeit destruction here, as it is applied to Israel, seemeth not so much to signifie destruction in the vulgar acception, that is, the pulling downe of the houses, or sacking of townes and villages, as the dissolution of the state, Howbeit destruction Here, as it is applied to Israel, seems not so much to signify destruction in the Vulgar acception, that is, the pulling down of the houses, or sacking of Towns and villages, as the dissolution of the state, a-acp n1 av, c-acp pn31 vbz vvn p-acp np1, vvz xx av av-d pc-acp vvi n1 p-acp dt j n1, cst vbz, dt vvg a-acp pp-f dt n2, cc vvg pp-f n2 cc n2, p-acp dt n1 pp-f dt n1, (12) sermon (DIV2) 165 Image 11
1946 and downefall of the Kingdome of Israel: and therefore the point herein to be seriously thought upon is the Soph Pasuck full point, and downfall of the Kingdom of Israel: and Therefore the point herein to be seriously Thought upon is the Soph Pasuck full point, cc n1 pp-f dt n1 pp-f np1: cc av dt n1 av pc-acp vbi av-j vvn p-acp vbz dt np1 np1 j n1, (12) sermon (DIV2) 165 Image 11
1947 and fatall period of all earthly States, Societies, Common-wealths and Kingdomes. and fatal Period of all earthly States, Societies, Commonwealths and Kingdoms. cc j n1 pp-f d j n2, n2, n2 cc n2. (12) sermon (DIV2) 165 Image 11
1948 All naturall things carry in their stile Corruptible, all humane in their stile mortall, all earthly in their stile Temporall: to distinguish the first sort from things supernaturall, which are incorruptible; All natural things carry in their style Corruptible, all humane in their style Mortal, all earthly in their style Temporal: to distinguish the First sort from things supernatural, which Are incorruptible; av-d j n2 vvb p-acp po32 n1 j, d j p-acp po32 n1 j-jn, d j p-acp po32 n1 j: pc-acp vvi dt ord n1 p-acp n2 j, r-crq vbr j; (12) sermon (DIV2) 165 Image 11
1949 the second sort from things divine, which are immortall; the third sort from heavenly, which are eternall. the second sort from things divine, which Are immortal; the third sort from heavenly, which Are Eternal. dt ord n1 p-acp n2 j-jn, r-crq vbr j; dt ord n1 p-acp j, r-crq vbr j. (12) sermon (DIV2) 165 Image 11
1950 The things which are seene, saith the Apostle, are temporall, but the things which are not seene, are eternall. The things which Are seen, Says the Apostle, Are temporal, but the things which Are not seen, Are Eternal. dt n2 r-crq vbr vvn, vvz dt n1, vbr j, cc-acp dt n2 r-crq vbr xx vvn, vbr j. (12) sermon (DIV2) 165 Image 11
1951 It is the royall prerogative of him who hath written upon his thigh, and on his vesture, King of Kings and Lord of Lords, that his Kingdome is bounded with no limits, nor confined to time: It is the royal prerogative of him who hath written upon his thigh, and on his vesture, King of Kings and Lord of lords, that his Kingdom is bounded with no Limits, nor confined to time: pn31 vbz dt j n1 pp-f pno31 r-crq vhz vvn p-acp po31 n1, cc p-acp po31 n1, n1 pp-f n2 cc n1 pp-f n2, cst po31 n1 vbz vvn p-acp dx n2, ccx vvn p-acp n1: (12) sermon (DIV2) 165 Image 11
1952 the eternity whereof is proclaimed in holy Scriptures by five noble Heralds, two Kings, two Prophets, and an Archangell. the eternity whereof is proclaimed in holy Scriptures by five noble Heralds, two Kings, two prophets, and an Archangel. dt n1 c-crq vbz vvn p-acp j n2 p-acp crd j n2, crd n2, crd n2, cc dt np1. (12) sermon (DIV2) 165 Image 11
1953 The two Kings are David and Nebuchadnezzar. The two Prophets are Daniel and Micah. The Archangell is Gabriel, whose trumpet soundeth most shrill, The two Kings Are David and Nebuchadnezzar. The two prophets Are daniel and micah. The Archangel is Gabriel, whose trumpet soundeth most shrill, dt crd n2 vbr np1 cc np1. dt crd n2 vbr np1 cc np1. dt np1 vbz np1, rg-crq n1 vvz av-ds j, (12) sermon (DIV2) 165 Image 11
1954 and giveth a most certaine sound: and gives a most certain found: cc vvz dt av-ds j n1: (12) sermon (DIV2) 165 Image 11
1955 Behold, thou shalt conceive in thy wombe, and bring forth a sonne, and shalt call his name Jesus, ver. 31. He shall be great, and shall be called the sonne of the Highest, Behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name jesus, ver. 31. He shall be great, and shall be called the son of the Highest, vvb, pns21 vm2 vvi p-acp po21 n1, cc vvi av dt n1, cc vm2 vvi po31 n1 np1, fw-la. crd pns31 vmb vbi j, cc vmb vbi vvn dt n1 pp-f dt js, (12) sermon (DIV2) 165 Image 11
1956 and the Lord God shall give unto him the throne of his father David, ver. 32. And he shall reigne over the house of Jacob for ever, and the Lord God shall give unto him the throne of his father David, ver. 32. And he shall Reign over the house of Jacob for ever, cc dt n1 np1 vmb vvi p-acp pno31 dt n1 pp-f po31 n1 np1, fw-la. crd cc pns31 vmb vvi p-acp dt n1 pp-f np1 p-acp av, (12) sermon (DIV2) 165 Image 11
1957 and of his Kingdome there shalbe no end, ver. 33. Of all other there shalbe. For all politike bodies are in some sort subject to the condition of natural bodies. and of his Kingdom there shall no end, ver. 33. Of all other there shall. For all politic bodies Are in Some sort Subject to the condition of natural bodies. cc pp-f po31 n1 a-acp vmb dx n1, fw-la. crd pp-f d n-jn pc-acp vmb|vbi. p-acp d j n2 vbr p-acp d n1 j-jn p-acp dt n1 pp-f j n2. (12) sermon (DIV2) 165 Image 11
1958 As these, so they have their beginning or birth, growth, perfection, state, decay and dissolution. As these, so they have their beginning or birth, growth, perfection, state, decay and dissolution. p-acp d, av pns32 vhb po32 n1 cc n1, n1, n1, n1, n1 cc n1. (12) sermon (DIV2) 165 Image 11
1959 And as the statures of men in this decrepit and feeble age of the world are much diminished, And as the statures of men in this decrepit and feeble age of the world Are much diminished, cc c-acp dt n2 pp-f n2 p-acp d j cc j n1 pp-f dt n1 vbr av-d vvn, (12) sermon (DIV2) 165 Image 11
1960 and their life shortened; so even States and Empires fall short of their former greatnesse, and their life shortened; so even States and Empires fallen short of their former greatness, cc po32 n1 vvn; av j n2 cc n2 vvb j pp-f po32 j n1, (12) sermon (DIV2) 165 Image 11
1979 some have lasted longer, as the Monarchy of the Assyrians; some farre shorter, as the monarchy of the Persians; and after them of the Grecians. The Christian Kings of Jerusalem finished their course within a hundred yeeres. Some have lasted longer, as the Monarchy of the Assyrians; Some Far shorter, as the monarchy of the Persians; and After them of the Greeks. The Christian Kings of Jerusalem finished their course within a hundred Years. d vhb vvn av-jc, c-acp dt n1 pp-f dt njp2; d av-j jc, c-acp dt n1 pp-f dt np1; cc p-acp pno32 pp-f dt njp2. dt njp n2 pp-f np1 vvd po32 n1 p-acp dt crd n2. (12) sermon (DIV2) 165 Image 11
1980 Men may probably ghesse at the circumvolution of great Empires and Kingdomes: Men may probably guess At the circumvolution of great Empires and Kingdoms: np1 vmb av-j vvi p-acp dt n1 pp-f j n2 cc n2: (12) sermon (DIV2) 165 Image 11
1961 and are like sooner to arrive to their period, naturall end, or to speake more properly, civill death and dissolution, called in my text destruction. Some who have taken upon them to calculate as it were the nativitie of the world, and erect a scheme of all the living, have set the utmost day of the duration of the one, and Are like sooner to arrive to their Period, natural end, or to speak more properly, civil death and dissolution, called in my text destruction. some who have taken upon them to calculate as it were the Nativity of the world, and erect a scheme of all the living, have Set the utmost day of the duration of the one, cc vbr av-j av-c pc-acp vvi p-acp po32 n1, j n1, cc pc-acp vvi av-dc av-j, j n1 cc n1, vvn p-acp po11 n1 n1. d r-crq vhb vvn p-acp pno32 p-acp vvb c-acp pn31 vbdr dt n1 pp-f dt n1, cc vvi dt n1 pp-f d dt j-vvg, vhb vvn dt j n1 pp-f dt n1 pp-f dt crd, (12) sermon (DIV2) 165 Image 11
1962 and life of all the other to fall within foure hundred yeares, according to an ancient tradition of the Jewes fathered upon the house of Elias: The world shall last sixe thousand yeeres; and life of all the other to fallen within foure hundred Years, according to an ancient tradition of the Jews fathered upon the house of Elias: The world shall last sixe thousand Years; cc n1 pp-f d dt j-jn pc-acp vvi p-acp crd crd n2, vvg p-acp dt j n1 pp-f dt np2 vvn p-acp dt n1 pp-f np1: dt n1 vmb vvi crd crd n2; (12) sermon (DIV2) 165 Image 11
1963 two thousand thereof there shall be a vacuitie or emptinesse; two thousand the Law shall continue; two thousand thereof there shall be a vacuity or emptiness; two thousand the Law shall continue; crd crd av pc-acp vmb vbi dt n1 cc n1; crd crd dt n1 vmb vvi; (12) sermon (DIV2) 165 Image 11
1964 and the dayes of the Messiah shall make out two thousand more; and the days of the Messiah shall make out two thousand more; cc dt n2 pp-f dt np1 vmb vvi av crd crd dc; (12) sermon (DIV2) 165 Image 11
1965 of which if any be lacking, by reason of our many and grievous sinnes they shall be lacking. of which if any be lacking, by reason of our many and grievous Sins they shall be lacking. pp-f r-crq cs d vbb vvg, p-acp n1 pp-f po12 d cc j n2 pns32 vmb vbi vvg. (12) sermon (DIV2) 165 Image 11
1966 The Cabalists favour this conceit, and labour to wierdraw it out of the first verse of the first chapter of Genesis, where because they finde sixe Alephs or A's which in numerall characters signifie so many thousand yeares, conclude the duration of the world from the first creation to the end shall make up just that number of yeeres. The Cabalists favour this conceit, and labour to wierdraw it out of the First verse of the First chapter of Genesis, where Because they find sixe Alephs or As which in numeral characters signify so many thousand Years, conclude the duration of the world from the First creation to the end shall make up just that number of Years. dt n2 vvb d n1, cc n1 pc-acp vvi pn31 av pp-f dt ord n1 pp-f dt ord n1 pp-f n1, c-crq c-acp pns32 vvb crd np1 cc npg1 r-crq p-acp j n2 vvb av d crd n2, vvb dt n1 pp-f dt n1 p-acp dt ord n1 p-acp dt n1 vmb vvi a-acp av d n1 pp-f n2. (12) sermon (DIV2) 165 Image 11
1967 And many also of our Christian Chronologists, streining the letter of St. Peter too farre, allot precisely sixe thousand yeares for the continuance of the world; And many also of our Christian Chronologists, straining the Letter of Saint Peter too Far, allot precisely sixe thousand Years for the Continuance of the world; cc d av pp-f po12 njp ng1, vvg dt n1 pp-f n1 np1 av av-j, vvb av-j crd crd n2 p-acp dt n1 pp-f dt n1; (12) sermon (DIV2) 165 Image 11
1968 at the seventh thousand they beleeve we shall all begin to keepe our everlasting Sabbath in heaven. At the seventh thousand they believe we shall all begin to keep our everlasting Sabbath in heaven. p-acp dt ord crd pns32 vvb pns12 vmb d vvi pc-acp vvi po12 j n1 p-acp n1. (12) sermon (DIV2) 165 Image 11
1969 For the period of particular Kingdomes Gasper Peucerus observeth that it seldome or never exceedeth 500. years; For the Period of particular Kingdoms Gaspar Peucer observeth that it seldom or never exceeds 500. Years; p-acp dt n1 pp-f j n2 np1 np1 vvz cst pn31 av cc av-x vvz crd n2; (12) sermon (DIV2) 165 Image 11
1970 which he proveth by these instances following. which he Proves by these instances following. r-crq pns31 vvz p-acp d n2 vvg. (12) sermon (DIV2) 165 Image 11
1971 From the departure of the children of Israel out of Egypt to the building of the first Temple we finde much about five hundred yeeres run out: From the departure of the children of Israel out of Egypt to the building of the First Temple we find much about five hundred Years run out: p-acp dt n1 pp-f dt n2 pp-f np1 av pp-f np1 p-acp dt n-vvg pp-f dt ord n1 pns12 vvb av-d p-acp crd crd n2 vvn av: (12) sermon (DIV2) 165 Image 11
1972 the first, as also the second Temple stood thereabouts: the Assyrians ruled in Asia so long: the First, as also the second Temple stood thereabouts: the Assyrians ruled in Asia so long: dt ord, c-acp av dt ord n1 vvd av: dt njp2 vvd p-acp np1 av av-j: (12) sermon (DIV2) 165 Image 11
1973 Athens was ruled by Kings, Rome by Consuls just so many yeers: Athens was ruled by Kings, Room by Consuls just so many Years: np1 vbds vvn p-acp n2, vvb p-acp n2 j av d n2: (12) sermon (DIV2) 165 Image 11
1974 From Augustus to Valentinian the last, five hundred yeeres are reckoned, all which time the seat of the fourth Monarchy of the world was fixed at Rome. The Church of Rome in a sort continued in her puritie for five hundred yeeres: From Augustus to Valentinian the last, five hundred Years Are reckoned, all which time the seat of the fourth Monarchy of the world was fixed At Room. The Church of Room in a sort continued in her purity for five hundred Years: p-acp npg1 p-acp np1 dt ord, crd crd n2 vbr vvn, d r-crq n1 dt n1 pp-f dt ord n1 pp-f dt n1 vbds vvn p-acp vvb. dt n1 pp-f vvb p-acp dt n1 vvd p-acp po31 n1 p-acp crd crd n2: (12) sermon (DIV2) 165 Image 11
1975 After the Papacie and superstition grew to the height in the westerne parts before the thousanth yeere, After the Papacy and Superstition grew to the height in the western parts before the thousanth year, p-acp dt n1 cc n1 vvd p-acp dt n1 p-acp dt j n2 p-acp dt ord n1, (12) sermon (DIV2) 165 Image 11
1976 and five hundred yeeres after the happy reformation begun by Martin Luther. Yet neither that tradition of the house of Elias, nor the observation of Peucerus are of infallible certaintie. and five hundred Years After the happy Reformation begun by Martin Luther. Yet neither that tradition of the house of Elias, nor the observation of Peucer Are of infallible certainty. cc crd crd n2 p-acp dt j n1 vvn p-acp np1 np1. av dx d n1 pp-f dt n1 pp-f np1, ccx dt n1 pp-f np1 vbr pp-f j n1. (12) sermon (DIV2) 165 Image 11
1977 It belongeth not to us to know times and seasons: It belongeth not to us to know times and seasons: pn31 vvz xx p-acp pno12 pc-acp vvi n2 cc n2: (12) sermon (DIV2) 165 Image 11
1981 but neither can the Astrologers certainely foresee by the course of the starres, nor Platonicks define by the accomplishment of the nuptiall number, but neither can the Astrologers Certainly foresee by the course of the Stars, nor Platonics define by the accomplishment of the nuptial number, cc-acp av-dx vmb dt n2 av-j vvi p-acp dt n1 pp-f dt n2, ccx n2 vvb p-acp dt n1 pp-f dt j-jn n1, (12) sermon (DIV2) 165 Image 11
1982 nor Politicians foretell by their intelligence with forreine States, nor Magicians determine by conference with their familiar spirits: nor Politicians foretell by their intelligence with foreign States, nor Magicians determine by conference with their familiar spirits: ccx n2 vvb p-acp po32 n1 p-acp j n2, ccx n2 vvb p-acp n1 p-acp po32 j-jn n2: (12) sermon (DIV2) 165 Image 11
1983 but the Prophets of God onely forewarne by inspiration from him who hath decreed before all time the dayes of man, but the prophets of God only forewarn by inspiration from him who hath decreed before all time the days of man, cc-acp dt n2 pp-f np1 av-j vvi p-acp n1 p-acp pno31 r-crq vhz vvn p-acp d n1 dt n2 pp-f n1, (12) sermon (DIV2) 165 Image 11
1984 and continuance of families, and periods of Kingdomes, and ages of the world, and lasting of time it selfe. and Continuance of families, and periods of Kingdoms, and ages of the world, and lasting of time it self. cc n1 pp-f n2, cc n2 pp-f n2, cc n2 pp-f dt n1, cc vvg pp-f n1 pn31 n1. (12) sermon (DIV2) 165 Image 11
1985 That which Belshazzar saw, a hand writing upon the wall, all Princes and States may see and read in the records of heaven kept in holy Scripture: That which Belshazzar saw, a hand writing upon the wall, all Princes and States may see and read in the records of heaven kept in holy Scripture: d r-crq np1 vvd, dt n1 vvg p-acp dt n1, d n2 cc n2 vmb vvi cc vvi p-acp dt n2 pp-f n1 vvn p-acp j n1: (12) sermon (DIV2) 165 Image 11
1986 Mene, Mene, thou art numbred, thou art numbred, thy yeares are summed, thy dayes are appointed, thine houre is set. Mene, Mene, thou art numbered, thou art numbered, thy Years Are summed, thy days Are appointed, thine hour is Set. np1, np1, pns21 vb2r vvn, pns21 vb2r vvn, po21 n2 vbr vvn, po21 n2 vbr vvn, po21 n1 vbz vvn. (12) sermon (DIV2) 165 Image 11
1987 Be thou as great and glorious as Nebuchadnezzars Image with a head of gold, armes of silver, bellie and thighes of brasse, and legs of Iron; Be thou as great and glorious as Nebuchadnezar's Image with a head of gold, arms of silver, belly and thighs of brass, and legs of Iron; vbb pns21 p-acp j cc j c-acp n2 n1 p-acp dt n1 pp-f n1, n2 pp-f n1, n1 cc n2 pp-f n1, cc n2 pp-f n1; (12) sermon (DIV2) 165 Image 11
1988 yet thou standest upon feet of clay. yet thou Standest upon feet of clay. av pns21 vv2 p-acp n2 pp-f n1. (12) sermon (DIV2) 165 Image 11
1989 And what is now become of the head of gold which represented the Assyrian? and armes of silver which resembled the Persian? and the thighes of brasse which set forth the Grecian? and the legs of iron which signified the Roman Monarchy? Are they not all broken together, And what is now become of the head of gold which represented the assyrian? and arms of silver which resembled the Persian? and the thighs of brass which Set forth the Grecian? and the legs of iron which signified the Roman Monarchy? are they not all broken together, cc q-crq vbz av vvn pp-f dt n1 pp-f n1 r-crq vvn dt np1? cc n2 pp-f n1 r-crq vvd dt jp? cc dt n2 pp-f n1 r-crq vvd av dt jp? cc dt n2 pp-f n1 r-crq vvd dt njp n1? vbr pns32 xx d vvn av, (12) sermon (DIV2) 165 Image 11
1990 and become like chaffe of a summers flower dispersed with the winde? How proudly doth Sennacherib insult over those Nations whom his Ancestors had destroyed? Where is the King of Hamath, and become like chaff of a summer's flower dispersed with the wind? How proudly does Sennacherib insult over those nations whom his Ancestors had destroyed? Where is the King of Hamath, cc vvi av-j n1 pp-f dt ng1 n1 vvn p-acp dt n1? c-crq av-j vdz np1 vvb p-acp d n2 r-crq po31 n2 vhd vvn? c-crq vbz dt n1 pp-f np1, (12) sermon (DIV2) 165 Image 11
1991 and the King of Arphad, and the King of the Citie Sepharvaim, Hena and Ivah? Little did he then thinke of a bird from the East, Cyrus by name, that after a short time should chirpe the like note at the Court of the great King of Ashur: Where is the King of Shinar, and the King of Arphad, and the King of the city Sepharvaim, Hena and Ivah? Little did he then think of a bird from the East, Cyrus by name, that After a short time should chirp the like note At the Court of the great King of Ashur: Where is the King of Shinar, cc dt n1 pp-f np1, cc dt n1 pp-f dt n1 vvb, np1 cc np1? av-j vdd pns31 av vvi pp-f dt n1 p-acp dt n1, np1 p-acp n1, cst p-acp dt j n1 vmd vvi dt j n1 p-acp dt n1 pp-f dt j n1 pp-f np1: c-crq vbz dt n1 pp-f np1, (12) sermon (DIV2) 165 Image 11
1992 and the King of Babylon, and the King of Damascus, and the King of Nineveh, and the King of Babylon, and the King of Damascus, and the King of Nineveh, cc dt n1 pp-f np1, cc dt n1 pp-f np1, cc dt n1 pp-f np1, (12) sermon (DIV2) 165 Image 11
1993 and the great Monarch of Assyria? Whereas he should with Nebuchadnezzar have honoured for these victories him that liveth for ever, whose Kingdome is from generation to generation. and the great Monarch of Assyria? Whereas he should with Nebuchadnezzar have honoured for these victories him that lives for ever, whose Kingdom is from generation to generation. cc dt j n1 pp-f np1? cs pns31 vmd p-acp np1 vhb vvn p-acp d n2 pno31 cst vvz p-acp av, rg-crq n1 vbz p-acp n1 p-acp n1. (12) sermon (DIV2) 165 Image 11
1994 And all the inhabitants of the earth are reputed as nothing: And all the inhabitants of the earth Are reputed as nothing: cc d dt n2 pp-f dt n1 vbr vvn p-acp pix: (12) sermon (DIV2) 165 Image 11
1995 and he doth according to his will in the armie of heaven, and among the Inhabitants of the earth: and he does according to his will in the army of heaven, and among the Inhabitants of the earth: cc pns31 vdz p-acp p-acp po31 n1 p-acp dt n1 pp-f n1, cc p-acp dt n2 pp-f dt n1: (12) sermon (DIV2) 165 Image 11
1996 and none can stay his hand, or say unto him, What dost thou? Valet ima summis mutare: and none can stay his hand, or say unto him, What dost thou? Valet Ima Summis mutare: cc pix vmb vvi po31 n1, cc vvb p-acp pno31, q-crq vd2 pns21? n1 fw-la fw-la fw-la: (12) sermon (DIV2) 165 Image 11
1997 & insignem attenuat Deus, hinc apicem rapax fortuna sustulit, hic posuisse gaudet. & insignem attenuat Deus, hinc apicem rapax fortuna sustulit, hic posuisse Gadet. cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. (12) sermon (DIV2) 165 Image 11
2016 If these promises stand good unto Israel, this Prophecie of Israels downefall must needs fall to the ground. If these promises stand good unto Israel, this Prophecy of Israel's downfall must needs fallen to the ground. cs d n2 vvb j p-acp np1, d n1 pp-f npg1 n1 vmb av vvi p-acp dt n1. (12) sermon (DIV2) 167 Image 11
1998 If the state of Kingdomes and Monarchies is so fickle, what follie, or rather madnesse is it for any private man to dreame of perpetuities and certainties, If the state of Kingdoms and Monarchies is so fickle, what folly, or rather madness is it for any private man to dream of perpetuities and certainties, cs dt n1 pp-f n2 cc n2 vbz av j, r-crq n1, cc av-c n1 vbz pn31 p-acp d j n1 p-acp n1 pp-f n2 cc n2, (12) sermon (DIV2) 166 Image 11
1999 and indefeisable estates? As if a man might be safe in a small cabbine under hatches, when the whole Ship is drowned under the water: and indefeisable estates? As if a man might be safe in a small Cabin under Hates, when the Whole Ship is drowned under the water: cc vvb n2? c-acp cs dt n1 vmd vbi j p-acp dt j vvb p-acp n2, c-crq dt j-jn n1 vbz vvn p-acp dt n1: (12) sermon (DIV2) 166 Image 11
2000 or a Spider secure in his web, when the whole window is pulled downe: or a Spider secure in his web, when the Whole window is pulled down: cc dt n1 j p-acp po31 n1, c-crq dt j-jn n1 vbz vvn a-acp: (12) sermon (DIV2) 166 Image 11
2001 or a young bird out of danger in the nest, when the whole arme of the tree is torne off. or a young bird out of danger in the nest, when the Whole arm of the tree is torn off. cc dt j n1 av pp-f n1 p-acp dt n1, c-crq dt j-jn n1 pp-f dt n1 vbz vvn a-acp. (12) sermon (DIV2) 166 Image 11
2002 All private mens estates are ventered in the bottome of the Common-wealth, and all Common-wealthes in the great vessell of the earth, which was once swallowed up with a deluge of Water, All private men's estates Are ventured in the bottom of the Commonwealth, and all Commonwealths in the great vessel of the earth, which was once swallowed up with a deluge of Water, av-d j ng2 n2 vbr vvd p-acp dt n1 pp-f dt n1, cc d ng1 p-acp dt j n1 pp-f dt n1, r-crq vbds a-acp vvn a-acp p-acp dt n1 pp-f n1, (12) sermon (DIV2) 166 Image 11
2003 and shall be ere it be long with a deluge of fire. and shall be ere it be long with a deluge of fire. cc vmb vbi c-acp pn31 vbb j p-acp dt n1 pp-f n1. (12) sermon (DIV2) 166 Image 11
2004 A house infected with some kinde of Leprosie by the Law was to be pulled downe and burnt to ashes: A house infected with Some kind of Leprosy by the Law was to be pulled down and burned to Ashes: dt n1 vvn p-acp d n1 pp-f n1 p-acp dt n1 vbds pc-acp vbi vvn a-acp cc vvn p-acp n2: (12) sermon (DIV2) 166 Image 11
2005 and when iniquitie shall so abound on the earth that the whole world shall be infected with the Leprosie of monstrous and enormous sins, this great house which hath beene long tottered, shall be burned, and when iniquity shall so abound on the earth that the Whole world shall be infected with the Leprosy of monstrous and enormous Sins, this great house which hath been long tottered, shall be burned, cc c-crq n1 vmb av vvi p-acp dt n1 cst dt j-jn n1 vmb vbi vvn p-acp dt n1 pp-f j cc j n2, d j n1 r-crq vhz vbn av-j vvn, vmb vbi vvn, (12) sermon (DIV2) 166 Image 11
2006 and fall downe about our eares. and fallen down about our ears. cc vvi a-acp p-acp po12 n2. (12) sermon (DIV2) 166 Image 11
2007 And verily if all other signes be accomplished, as many of the learned in their commentaries upon the Apocalyps contend, I should thinke the world cannot long stand: And verily if all other Signs be accomplished, as many of the learned in their commentaries upon the Apocalypse contend, I should think the world cannot long stand: cc av-j cs d j-jn n2 vbb vvn, c-acp d pp-f dt j p-acp po32 n2 p-acp dt np1 vvb, pns11 vmd vvi dt n1 vmbx av-j vvi: (12) sermon (DIV2) 166 Image 11
2008 for Omne in praecipiti vitium stetit. Every sinne is growne to the height. Atheisme to the height, even in men of high calling: for Omne in praecipiti Vitium Stetit. Every sin is grown to the height. Atheism to the height, even in men of high calling: c-acp fw-la p-acp fw-la fw-la fw-fr. np1 n1 vbz vvn p-acp dt n1. n1 p-acp dt n1, av p-acp n2 pp-f j n-vvg: (12) sermon (DIV2) 166 Image 11
2009 prophanenesse to the height, even on the Lords Sabbaths, and in his holy Temple: Impuritie and immodestie at the height, even daring the consistory: profaneness to the height, even on the lords Sabbaths, and in his holy Temple: Impurity and immodesty At the height, even daring the consistory: n1 p-acp dt n1, av p-acp dt n2 n2, cc p-acp po31 j n1: n1 cc n1 p-acp dt n1, av vvg dt n1: (12) sermon (DIV2) 166 Image 11
2010 Iniquitie at the height, possessing the place and seat of justice: Drunkennesse at the height, reeling at noone-day: Iniquity At the height, possessing the place and seat of Justice: drunkenness At the height, reeling At noonday: n1 p-acp dt n1, vvg dt n1 cc n1 pp-f n1: n1 p-acp dt n1, vvg p-acp n1: (12) sermon (DIV2) 166 Image 11
2011 Idolatrie, Heresie, and Superstition at the height, advancing their followers to the highest preferments in the Church, Idolatry, Heresy, and Superstition At the height, advancing their followers to the highest preferments in the Church, n1, n1, cc n1 p-acp dt n1, vvg po32 n2 p-acp dt js n2 p-acp dt n1, (12) sermon (DIV2) 166 Image 11
2012 and keeping under pure Religion, and the sincere Professours thereof. It will be said, though plagues fall upon all Egypt, yet Goshen shall be free, and keeping under pure Religion, and the sincere Professors thereof. It will be said, though plagues fallen upon all Egypt, yet Goshen shall be free, cc vvg p-acp j n1, cc dt j n2 av. pn31 vmb vbi vvn, cs n2 vvb p-acp d np1, av np1 vmb vbi j, (12) sermon (DIV2) 166 Image 11
2013 though the whole world be destroyed, all Israel shall be saved. though the Whole world be destroyed, all Israel shall be saved. cs dt j-jn n1 vbi vvn, d np1 vmb vbi vvn. (12) sermon (DIV2) 167 Image 11
2014 Israel is Gods first-borne, who shall dis-inherit him? Israel is the Vine which the right hand of God hath planted, who shall root it up? Israel is the Signet on his finger, who shall plucke it off? Nay, Israel is the apple of his eye, who shall pull it out? Let heaven and earth passe away, yet Gods covenant with Israel shall stand fast; Israel is God's firstborn, who shall disinherit him? Israel is the Vine which the right hand of God hath planted, who shall root it up? Israel is the Signet on his finger, who shall pluck it off? Nay, Israel is the apple of his eye, who shall pull it out? Let heaven and earth pass away, yet God's Covenant with Israel shall stand fast; np1 vbz ng1 j, r-crq vmb vvi pno31? np1 vbz dt n1 r-crq dt j-jn n1 pp-f np1 vhz vvn, r-crq vmb vvi pn31 a-acp? np1 vbz dt n1 p-acp po31 n1, r-crq vmb vvi pn31 a-acp? uh-x, np1 vbz dt n1 pp-f po31 n1, r-crq vmb vvi pn31 av? vvb n1 cc n1 vvi av, av npg1 n1 p-acp np1 vmb vvi av-j; (12) sermon (DIV2) 167 Image 11
2015 his seed shall endure for ever, and his throne shall bee as the Sunne before God. his seed shall endure for ever, and his throne shall be as the Sun before God. po31 n1 vmb vvi p-acp av, cc po31 n1 vmb vbi p-acp dt n1 p-acp np1. (12) sermon (DIV2) 167 Image 11
2017 For how can the Kingdome of Jacob, and the captivitie of Jacob, Israels gathering out of all Nations, For how can the Kingdom of Jacob, and the captivity of Jacob, Israel's gathering out of all nations, p-acp q-crq vmb dt n1 pp-f np1, cc dt n1 pp-f np1, npg1 vvg av pp-f d n2, (12) sermon (DIV2) 167 Image 11
2018 and Israels scattering abroad into all Nations, Israels perpetuall standing, and Israels falling and utter subversion stand together? and Israel's scattering abroad into all nations, Israel's perpetual standing, and Israel's falling and utter subversion stand together? cc npg1 vvg av p-acp d n2, npg1 j n-vvg, cc npg1 vvg cc j n1 vvi av? (12) sermon (DIV2) 167 Image 11
2019 To compose this seeming difference betweene Gods promises to Israel, and his threats against Israel, we must distinguish of divers kindes of promises made to Israel, To compose this seeming difference between God's promises to Israel, and his Treats against Israel, we must distinguish of diverse Kinds of promises made to Israel, pc-acp vvi d j-vvg n1 p-acp npg1 n2 p-acp np1, cc po31 n2 p-acp np1, pns12 vmb vvi pp-f j n2 pp-f n2 vvn p-acp np1, (12) sermon (DIV2) 168 Image 11
2020 and of divers Israels to which the promises may appertaine. and of diverse Israel's to which the promises may appertain. cc pp-f j npg1 p-acp r-crq dt n2 vmb vvi. (12) sermon (DIV2) 168 Image 11
2021 Israel sometime signifieth 1. Properly 1. Either the whole posteritie of Jacob: 2. Or the ten tribes which were rent from Roboam. 2. Figuratively The spiritual kingdome of Christ over the Elect. Israel sometime signifies 1. Properly 1. Either the Whole posterity of Jacob: 2. Or the ten tribes which were rend from Rehoboam. 2. Figuratively The spiritual Kingdom of christ over the Elect. np1 av vvz crd av-j crd av-d dt j-jn n1 pp-f np1: crd cc dt crd n2 r-crq vbdr vvn p-acp np1. crd av-j dt j n1 pp-f np1 p-acp dt np1 (12) sermon (DIV2) 168 Image 11
2022 Againe, there is a threefold Israel: 1. According to the flesh onely, of which the Apostle speaketh expressely; Again, there is a threefold Israel: 1. According to the Flesh only, of which the Apostle speaks expressly; av, pc-acp vbz dt j np1: crd vvg p-acp dt n1 av-j, pp-f r-crq dt np1 vvz av-j; (12) sermon (DIV2) 169 Image 11
2023 They are not all Israel which are of Israel. And obstinacie is come to Israel. Behold Israel after the flesh. 2. Israel according to the Spirit onely. They Are not all Israel which Are of Israel. And obstinacy is come to Israel. Behold Israel After the Flesh. 2. Israel according to the Spirit only. pns32 vbr xx d np1 r-crq vbr pp-f np1. cc n1 vbz vvn p-acp np1. vvb np1 p-acp dt n1. crd np1 vvg p-acp dt n1 av-j. (12) sermon (DIV2) 169 Image 11
2024 This is the covenant that I will make with the house of Israel after those dayes, I will put my Law into their mindes, This is the Covenant that I will make with the house of Israel After those days, I will put my Law into their minds, d vbz dt n1 cst pns11 vmb vvi p-acp dt n1 pp-f np1 p-acp d n2, pns11 vmb vvi po11 n1 p-acp po32 n2, (12) sermon (DIV2) 169 Image 11
2025 and write them in their hearts, &c. and so all Israel shalbe saved, for this is my covenant with them when I take away their sinnes. and write them in their hearts, etc. and so all Israel shall saved, for this is my Covenant with them when I take away their Sins. cc vvi pno32 p-acp po32 n2, av cc av d np1 vmb|vbi vvn, c-acp d vbz po11 n1 p-acp pno32 c-crq pns11 vvb av po32 n2. (12) sermon (DIV2) 169 Image 11
2026 3. Israel according to the flesh and spirit; 3. Israel according to the Flesh and Spirit; crd np1 vvg p-acp dt n1 cc n1; (12) sermon (DIV2) 169 Image 11
2027 which may rightly be called the Israel of Israel, as Demosthenes termeth Athens NONLATINALPHABET, the Greece of Greece: to Israel in this third sense Christ had a speciall commission: which may rightly be called the Israel of Israel, as Demosthenes termeth Athens, the Greece of Greece: to Israel in this third sense christ had a special commission: r-crq vmb av-jn vbi vvn dt np1 pp-f np1, c-acp npg1 vvz np1, dt n1 pp-f np1: p-acp np1 p-acp d ord n1 np1 vhd dt j n1: (12) sermon (DIV2) 169 Image 11
2028 I am not sent, saith he, but to the lost sheepe of the house of Israel. I am not sent, Says he, but to the lost sheep of the house of Israel. pns11 vbm xx vvn, vvz pns31, p-acp p-acp dt j-vvn n1 pp-f dt n1 pp-f np1. (12) sermon (DIV2) 169 Image 11
2029 Saint Paul pointeth to this Israel, when the fulnesse of the Gentiles is come in, all Israel shall be saved. And Saint John, There were sealed an hundreth and fourty and foure thousand of all the Tribes of the children of Israel. Saint Paul pointeth to this Israel, when the fullness of the Gentiles is come in, all Israel shall be saved. And Saint John, There were sealed an Hundredth and fourty and foure thousand of all the Tribes of the children of Israel. n1 np1 vvz p-acp d np1, c-crq dt n1 pp-f dt n2-j vbz vvn p-acp, d np1 vmb vbi vvn. cc n1 np1, pc-acp vbdr vvn dt ord cc crd cc crd crd pp-f d dt n2 pp-f dt n2 pp-f np1. (12) sermon (DIV2) 169 Image 11
2030 Retaine these distinctions of Israel, and put a difference betweene the promises; whereof Some are 1. Absolute, 2. Conditionall. Retain these Distinctions of Israel, and put a difference between the promises; whereof some Are 1. Absolute, 2. Conditional. vvb d n2 pp-f np1, cc vvd dt n1 p-acp dt n2; c-crq d vbr crd j, crd j. (12) sermon (DIV2) 170 Image 11
2031 Some are 1. Temporall, 2. Spirituall: some Are 1. Temporal, 2. Spiritual: d vbr crd j, crd j: (12) sermon (DIV2) 171 Image 11
2032 and you shall easily reconcile those texts of Scriptures which seeme to overthrow this prophecie concerning the utter overthrow of the Kingdome of Israel, (by which we are here to understand the ten Tribes) which fell out not long after this Prophecie, in the daies of Hosea their last King. and you shall Easily reconcile those texts of Scriptures which seem to overthrow this prophecy Concerning the utter overthrow of the Kingdom of Israel, (by which we Are Here to understand the ten Tribes) which fell out not long After this Prophecy, in the days of Hosea their last King. cc pn22 vmb av-j vvi d n2 pp-f n2 r-crq vvb pc-acp vvi d n1 vvg dt j n1 pp-f dt n1 pp-f np1, (p-acp r-crq pns12 vbr av pc-acp vvi dt crd n2) r-crq vvd av xx av-j p-acp d n1, p-acp dt n2 pp-f np1 po32 ord n1. (12) sermon (DIV2) 171 Image 11
2033 As for Judah, the Scepter, according to Jacobs prophecy, departed not from it untill Shilo came: As for Judah, the Sceptre, according to Jacobs prophecy, departed not from it until Shilo Come: c-acp p-acp np1, dt n1, vvg p-acp np1 n1, vvd xx p-acp pn31 p-acp np1 vvd: (12) sermon (DIV2) 172 Image 11
2079 God indeed punisheth us, but wee cause, and after a sort force him to doe it: God indeed Punisheth us, but we cause, and After a sort force him to do it: np1 av vvz pno12, cc-acp pns12 vvb, cc p-acp dt n1 vvi pno31 pc-acp vdi pn31: (12) sermon (DIV2) 175 Image 11
2034 but after he came and was rejected of that Nation, and the sacred twig of Jesse was nailed to an accursed tree, God cut it off root and branch by the Romans. Within lesse than halfe an age after our Lords death, Jerusalem bewailed it with bloudie teares, and the Temple rued it: but After he Come and was rejected of that nation, and the sacred twig of Jesse was nailed to an accursed tree, God Cut it off root and branch by the Romans. Within less than half an age After our lords death, Jerusalem bewailed it with bloody tears, and the Temple rued it: cc-acp c-acp pns31 vvd cc vbds vvn pp-f d n1, cc dt j n1 pp-f np1 vbds vvn p-acp dt j-vvn n1, np1 vvi pn31 p-acp n1 cc n1 p-acp dt np1. p-acp dc cs j-jn dt n1 p-acp po12 n2 n1, np1 vvd pn31 p-acp j n2, cc dt n1 vvd pn31: (12) sermon (DIV2) 172 Image 11
2035 in the ruines, dust, and ashes whereof we may reade this motto: There is no place priviledged from Gods judgement: no Sanctuarie for presumptuous sinners: in the ruins, dust, and Ashes whereof we may read this motto: There is no place privileged from God's judgement: no Sanctuary for presumptuous Sinners: p-acp dt n2, n1, cc n2 c-crq pns12 vmb vvi d n1: pc-acp vbz dx n1 vvn p-acp ng1 n1: dx n1 p-acp j n2: (12) sermon (DIV2) 172 Image 11
2036 no protection from arrests taken out of the Court of Heaven. no protection from arrests taken out of the Court of Heaven. uh-dx n1 p-acp n2 vvn av pp-f dt n1 pp-f n1. (12) sermon (DIV2) 172 Image 11
2037 The Palladium saved not Troy from the Greekes, nor the Arke the Israelites from the Philistims, nor the Temple the Jewes from the Romanes, nor the tombes of Martyrs Rome from the Gothes, nor the Crucifix the Christians in Palestine from Saladine the Sultan of Egypt. God most hateth sinne in them whom he loveth most, The Palladium saved not Troy from the Greeks, nor the Ark the Israelites from the philistines, nor the Temple the Jews from the Romans, nor the tombs of Martyrs Room from the Goths, nor the Crucifix the Christians in Palestine from Saladine the Sultan of Egypt. God most hates sin in them whom he loves most, dt np1 vvd xx np1 p-acp dt njp2, cc dt n1 dt np1 p-acp dt njp2, ccx dt n1 dt np2 p-acp dt njp2, ccx dt n2 pp-f ng1 vvb p-acp dt np2, ccx dt n1 dt np1 p-acp np1 p-acp np1 dt n1 pp-f np1. np1 av-ds vvz n1 p-acp pno32 r-crq pns31 vvz av-ds, (12) sermon (DIV2) 172 Image 11
2038 and most severely punisheth it in them; as Moses, Job, David, and Saint Paul felt by their owne smart. and most severely Punisheth it in them; as Moses, Job, David, and Saint Paul felt by their own smart. cc av-ds av-j vvz pn31 p-acp pno32; c-acp np1, np1, np1, cc n1 np1 vvn p-acp po32 d n1. (12) sermon (DIV2) 172 Image 11
2039 When the Jewes in Jeremie cryed out, The Temple of the Lord, the Temple of the Lord, the Temple of the Lord, presuming that God would save them for the Temples sake; When the Jews in Jeremiah cried out, The Temple of the Lord, the Temple of the Lord, the Temple of the Lord, presuming that God would save them for the Temples sake; c-crq dt np2 p-acp np1 vvd av, dt n1 pp-f dt n1, dt n1 pp-f dt n1, dt n1 pp-f dt n1, vvg cst np1 vmd vvi pno32 p-acp dt ng1 n1; (12) sermon (DIV2) 172 Image 11
2040 the Prophet might have answered, Which you have defiled, which you have polluted, which you have prophaned. the Prophet might have answered, Which you have defiled, which you have polluted, which you have Profaned. dt n1 vmd vhi vvn, r-crq pn22 vhb vvn, r-crq pn22 vhb vvn, r-crq pn22 vhb vvn. (12) sermon (DIV2) 172 Image 11
2041 The cry of our sinnes will soone move the justice of heaven (if we stop it not) to turne the mouth of this roaring Cannon towards us. The cry of our Sins will soon move the Justice of heaven (if we stop it not) to turn the Mouth of this roaring Cannon towards us. dt n1 pp-f po12 n2 vmb av vvi dt n1 pp-f n1 (cs pns12 vvb pn31 xx) pc-acp vvi dt n1 pp-f d j-vvg n1 p-acp pno12. (12) sermon (DIV2) 172 Image 11
2042 We are, we trust in the God of Israel, the Israel of God: and if we take not their destruction to heart, it will prove ours. We Are, we trust in the God of Israel, the Israel of God: and if we take not their destruction to heart, it will prove ours. pns12 vbr, pns12 vvb p-acp dt n1 pp-f np1, dt np1 pp-f np1: cc cs pns12 vvb xx po32 n1 p-acp n1, pn31 vmb vvi png12. (12) sermon (DIV2) 172 Image 11
2043 For we cannot but thus reason with our selves: For we cannot but thus reason with our selves: c-acp pns12 vmbx cc-acp av n1 p-acp po12 n2: (12) sermon (DIV2) 172 Image 11
2044 If God spared not the naturall branches for their unfruitfulnesse, will he spare the engraffed? If judgement beginneth at the house of God, where is it like to end? If God hath sent a bill of divorce to the beloved Citie, and hath quite forsaken his first love, may his latter Spouse the Church of the Gentiles presume to escape better, If God spared not the natural branches for their unfruitfulness, will he spare the engrafted? If judgement begins At the house of God, where is it like to end? If God hath sent a bill of divorce to the Beloved city, and hath quite forsaken his First love, may his latter Spouse the Church of the Gentiles presume to escape better, cs np1 vvd xx dt j n2 p-acp po32 n1, vmb pns31 vvi dt j-vvn? cs n1 vvz p-acp dt n1 pp-f np1, c-crq vbz pn31 j pc-acp vvi? cs np1 vhz vvd dt n1 pp-f n1 p-acp dt j-vvn n1, cc vhz av vvn po31 ord n1, vmb po31 d n1 dt n1 pp-f dt n2-j vvb pc-acp vvi av-jc, (12) sermon (DIV2) 172 Image 11
2045 if she prove alike disloyall? If it hath beene thus done, as before is specified, to the greene tree, what shall bee done to the drie? If Jerusalem be made an example, if she prove alike disloyal? If it hath been thus done, as before is specified, to the green tree, what shall be done to the dry? If Jerusalem be made an Exampl, cs pns31 vvb av j? cs pn31 vhz vbn av vdn, c-acp a-acp vbz vvn, p-acp dt j-jn n1, r-crq vmb vbi vdn p-acp dt j? cs np1 vbi vvn dt n1, (12) sermon (DIV2) 172 Image 11
2046 and the Temple a lamentable spectacle of divine justice, can Babylon and the house of Rimmon stand long? If the seven golden Candlestickes placed by Christs owne hand in Asia, and furnished with burning and shining lampes, are removed, and the Temple a lamentable spectacle of divine Justice, can Babylon and the house of Rimmon stand long? If the seven golden Candlesticks placed by Christ own hand in Asia, and furnished with burning and shining lamps, Are removed, cc dt n1 dt j n1 pp-f j-jn n1, vmb np1 cc dt n1 pp-f np1 vvb av-j? cs dt crd j n2 vvn p-acp npg1 d n1 p-acp np1, cc vvn p-acp vvg cc j-vvg n2, vbr vvn, (12) sermon (DIV2) 172 Image 11
2047 and their lights put out, have not we cause to feare that our Candlestickes shall bee removed if we love darkenesse more than light? Did God not spare his owne House, and their lights put out, have not we cause to Fear that our Candlesticks shall be removed if we love darkness more than Light? Did God not spare his own House, cc po32 n2 vvd av, vhb xx pns12 vvi pc-acp vvi cst po12 n2 vmb vbi vvn cs pns12 vvb n1 av-dc cs n1? vdd np1 xx vvi po31 d n1, (12) sermon (DIV2) 172 Image 11
2048 but suffered it to bee burnt to Ashes for the sinnes committed in it? will hee, thinke yee, spare our houses if such wickednesse bee found in them for which hee destroyed the Holy of Holies? but suffered it to be burned to Ashes for the Sins committed in it? will he, think ye, spare our houses if such wickedness be found in them for which he destroyed the Holy of Holies? cc-acp vvd pn31 pc-acp vbi vvn p-acp n2 p-acp dt n2 vvn p-acp pn31? vmb pns31, vvb pn22, vvb po12 n2 cs d n1 vbi vvn p-acp pno32 p-acp r-crq pns31 vvd dt j pp-f n2-jn? (12) sermon (DIV2) 172 Image 11
2049 But I list not to dwell any longer upon the ruines of Israel: I hasten to the cause of Israels woe. But I list not to dwell any longer upon the ruins of Israel: I hasten to the cause of Israel's woe. cc-acp pns11 vvb xx pc-acp vvi d av-jc p-acp dt n2 pp-f np1: pns11 vvb p-acp dt n1 pp-f npg1 n1. (12) sermon (DIV2) 173 Image 11
2050 Which as it concerned the Israelites more nearely, so it will come also more home to us; Thou hast destroyed thy selfe: Which as it concerned the Israelites more nearly, so it will come also more home to us; Thou hast destroyed thy self: r-crq c-acp pn31 vvd dt np1 av-dc av-j, av pn31 vmb vvi av av-dc av-an p-acp pno12; pns21 vh2 vvn po21 n1: (12) sermon (DIV2) 173 Image 11
2051 Tu, Te. Praise God O Israel for thy former prosperitie, but now thanke thy selfe for thy imminent desolation. Tu, Te. Praise God Oh Israel for thy former Prosperity, but now thank thy self for thy imminent desolation. fw-la, np1 vvb np1 uh np1 p-acp po21 j n1, cc-acp av vvb po21 n1 p-acp po21 j n1. (12) sermon (DIV2) 173 Image 11
2052 Clemens Alexandrinus observeth acutely that although Theologie, flowing from the fountaine of sacred Scripture, runne all in one channell; Clemens Alexandrian observeth acutely that although Theology, flowing from the fountain of sacred Scripture, run all in one channel; np1 np1 vvz av-j cst cs n1, vvg p-acp dt n1 pp-f j n1, vvb d p-acp crd n1; (12) sermon (DIV2) 173 Image 11
2053 yet that many other rivers arising from divers heads and sources fall into it: yet that many other Rivers arising from diverse Heads and sources fallen into it: av cst d j-jn n2 vvg p-acp j n2 cc n2 vvb p-acp pn31: (12) sermon (DIV2) 173 Image 11
2054 as for example, in the proper doctrine of this text, that destruction is from our selves, as for Exampl, in the proper Doctrine of this text, that destruction is from our selves, c-acp p-acp n1, p-acp dt j n1 pp-f d n1, cst n1 vbz p-acp po12 n2, (12) sermon (DIV2) 173 Image 11
2055 but salvation from God, Morall Philosophie entervaineth with Divinity in that her assertion; Nemo laeditur nisi a seipso, no man is hurt but by himselfe. but salvation from God, Moral Philosophy entervaineth with Divinity in that her assertion; Nemo laeditur nisi a Seipso, no man is hurt but by himself. cc-acp n1 p-acp np1, j n1 vvz p-acp n1 p-acp d po31 n1; np1 fw-la fw-la dt fw-la, dx n1 vbz vvn p-acp p-acp px31. (12) sermon (DIV2) 173 Image 11
2056 Politie in that observation, In se magna ruunt, Great States as buildings are oppressed with their owne weight, and fall upon themselves. Polity in that observation, In se Magna ruunt, Great States as buildings Are oppressed with their own weight, and fallen upon themselves. n1 p-acp d n1, p-acp fw-la fw-la fw-la, j n2 p-acp n2 vbr vvn p-acp po32 d n1, cc vvi p-acp px32. (12) sermon (DIV2) 173 Image 11
2057 Art militarie in that stratagem intus Equus Trojanus, that Trojane horse is within the walls which ruines the Citie. Art military in that stratagem intus Equus Trojan, that Trojane horse is within the walls which ruins the city. vb2r j p-acp d n1 fw-la np1 np1, cst np1 n1 vbz p-acp dt n2 r-crq vvz dt n1. (12) sermon (DIV2) 173 Image 11
2058 The sword of the enemie draweth out but a little corrupt bloud, that may bee well spared: The sword of the enemy draws out but a little corrupt blood, that may be well spared: dt n1 pp-f dt n1 vvz av p-acp dt j j n1, cst vmb vbi av vvn: (12) sermon (DIV2) 173 Image 11
2059 it is sedition and intestine warre that giveth the State her deathes wound. — nulli penitus discindere ferro Contigit, alta sedent civilis vulnera dextrae. it is sedition and intestine war that gives the State her deaths wound. — None penitus discindere Ferro Contigit, Alta sedent Civilis vulnera Dextrae. pn31 vbz n1 cc j n1 cst vvz dt n1 po31 ng1 n1. — av-j fw-la fw-la fw-la fw-la, fw-la n1 fw-la fw-la fw-la. (12) sermon (DIV2) 173 Image 11
2060 Are not all mixt bodies corrupted by the disagreement of elements, and the elements themselves by the strife of contrarie qualities within them? — quia corpore in uno Frigida pugnabant calidis, humentia sic cis, Mollia cum duris, sine pondere habentia pondus. are not all mixed bodies corrupted by the disagreement of elements, and the elements themselves by the strife of contrary qualities within them? — quia corpore in Uno Frigida pugnabant calidis, humentia sic cis, Mollia cum duris, sine ponder habentia pondus. vbr xx d vvn n2 vvn p-acp dt n1 pp-f n2, cc dt n2 px32 p-acp dt n1 pp-f j-jn n2 p-acp pno32? — fw-la fw-la p-acp fw-la np1 fw-la fw-la, fw-la fw-la fw-la, np1 fw-la fw-la, fw-la vvb fw-la fw-la. (12) sermon (DIV2) 174 Image 11
2061 Are not all metals defaced with their owne rust? Trees and fruits eaten with little wormes? Garments with mothes breeding in them? What need I bring in out of Pliny the Hedge-hog for instance, disarmed by the water that comes from her, are not all metals defaced with their own rust? Trees and fruits eaten with little worms? Garments with moths breeding in them? What need I bring in out of pliny the Hedgehog for instance, disarmed by the water that comes from her, vbr xx d n2 vvn p-acp po32 d n1? np1 cc n2 vvn p-acp j n2? n2 p-acp n2 vvg p-acp pno32? q-crq vvb pns11 vvb p-acp av pp-f np1 dt n1 p-acp n1, vvn p-acp dt n1 cst vvz p-acp pno31, (12) sermon (DIV2) 175 Image 11
2062 and softens her prickes and rots them? The Bees often choaked with their owne hony? The Eagle starved by his ravenous feeding, which makes his bill grow so big that he cannot open it wide enough to receive in food? The historie of all times brings in evidence of fact to confirme the truth of this observation in humane affaires. and softens her pricks and rots them? The Bees often choked with their own honey? The Eagl starved by his ravenous feeding, which makes his bill grow so big that he cannot open it wide enough to receive in food? The history of all times brings in evidence of fact to confirm the truth of this observation in humane affairs. cc vvz po31 vvz cc vvz pno32? dt n2 av vvn p-acp po32 d n1? dt n1 vvn p-acp po31 j n-vvg, r-crq vvz po31 n1 vvi av j cst pns31 vmbx vvi pn31 j av-d pc-acp vvi p-acp n1? dt n1 pp-f d n2 vvz p-acp n1 pp-f n1 pc-acp vvi dt n1 pp-f d n1 p-acp j n2. (12) sermon (DIV2) 175 Image 11
2080 God inflicteth stripes, but wee deserve them: God striketh, but wee provoke: God inflicteth stripes, but we deserve them: God striketh, but we provoke: np1 vvz n2, cc-acp pns12 vvb pno32: np1 vvz, cc-acp pns12 vvb: (12) sermon (DIV2) 175 Image 11
2063 Sodome might have stood for all the five Kings that bid her battaile, if the unnaturall fire of lust had not drawne downe upon her unnaturall fire, I meane the fire of hell, as Salvian speaketh, from heaven. Troy might have stood a thousand yeeres for all the Grecian Fleet of a thousand ships, Sodom might have stood for all the five Kings that bid her battle, if the unnatural fire of lust had not drawn down upon her unnatural fire, I mean the fire of hell, as Salvian speaks, from heaven. Troy might have stood a thousand Years for all the Grecian Fleet of a thousand ships, np1 vmd vhi vvn p-acp d dt crd n2 cst vvb po31 n1, cs dt j n1 pp-f n1 vhd xx vvn a-acp p-acp po31 j n1, pns11 vvb dt n1 pp-f n1, p-acp np1 vvz, p-acp n1. np1 vmd vhi vvn dt crd n2 p-acp d dt jp n1 pp-f dt crd n2, (12) sermon (DIV2) 175 Image 11
2064 if Antenor had not by trechery opened the Scean gate, and the Inhabitants upon the unexpected remove of the Fleet throwne their houses out at the windowes; if Antenor had not by treachery opened the Scene gate, and the Inhabitants upon the unexpected remove of the Fleet thrown their houses out At the windows; cs np1 vhd xx p-acp n1 vvd dt n1 n1, cc dt n2 p-acp dt j n1 pp-f dt n1 vvn po32 n2 av p-acp dt n2; (12) sermon (DIV2) 175 Image 11
2065 whereof the Greekes having intelligence Invadunt Urbem somno vinoque sepultam: surprise the Citie, partly in a dead sleepe, partly dead drunke. whereof the Greeks having intelligence Invadunt Urbem Somno vinoque sepultam: surprise the city, partly in a dead sleep, partly dead drunk. c-crq dt njp2 vhg n1 fw-la fw-la j fw-la fw-la: vvb dt n1, av p-acp dt j n1, av j vvn. (12) sermon (DIV2) 175 Image 11
2066 It was not Dan's vigilancie, but Laish her securitie that exposed her to spoile. It was not Dan's vigilancy, but Laish her security that exposed her to spoil. pn31 vbds xx ng1 n1, cc-acp np1 po31 n1 cst vvd pno31 pc-acp vvi. (12) sermon (DIV2) 175 Image 11
2067 It was not Cyrus his valour and prowesse, but Babylons effeminatenesse and luxurie that subdued it: It was not Cyrus his valour and prowess, but Babylons effeminateness and luxury that subdued it: pn31 vbds xx np1 po31 n1 cc n1, cc-acp npg1 n1 cc n1 cst vvd pn31: (12) sermon (DIV2) 175 Image 11
2068 the Citizens kept a feast, and their King Belshazzar was quaffing in the bowles of the Sanctuary, the Citizens kept a feast, and their King Belshazzar was quaffing in the bowls of the Sanctuary, dt n2 vvd dt n1, cc po32 n1 np1 vbds vvg p-acp dt n2 pp-f dt n1, (12) sermon (DIV2) 175 Image 11
2069 when the Persians stole in upon them and slew them like beasts. when the Persians stole in upon them and slew them like beasts. c-crq dt npg1 vvd p-acp p-acp pno32 cc vvd pno32 av-j n2. (12) sermon (DIV2) 175 Image 11
2070 They were not Fabius his souldiers, but Capua 's pleasures which conquered Hannibal. It was not Titus his siege without, They were not Fabius his Soldiers, but Capua is pleasures which conquered Hannibal. It was not Titus his siege without, pns32 vbdr xx np1 po31 n2, cc-acp np1 vbz n2 r-crq vvd np1. pn31 vbds xx np1 po31 n1 p-acp, (12) sermon (DIV2) 175 Image 11
2071 but the Zelots sedition within the walls that dispeopled Jerusalem, strowing her streets with carkasses, and dying her common Seurs with bloud. but the Zealots sedition within the walls that dispeopled Jerusalem, strowing her streets with carcases, and dying her Common Seurs with blood. cc-acp dt npg1 n1 p-acp dt n2 cst j-vvn np1, vvg po31 n2 p-acp n2, cc vvg po31 j n1 p-acp n1. (12) sermon (DIV2) 175 Image 11
2072 It was not the Turkes puissance, but the covetousnesse of the Citizens of Constantinople which made it a prey to the enemie, It was not the Turkes puissance, but the covetousness of the Citizens of Constantinople which made it a prey to the enemy, pn31 vbds xx dt npg1 n1, cc-acp dt n1 pp-f dt n2 pp-f np1 r-crq vvd pn31 dt n1 p-acp dt n1, (12) sermon (DIV2) 175 Image 11
2073 as the Turk himselfe confessed, when in the sacking of the City, and rifling the houses, he found such a masse of treasure as might have easily secured the place if the owners would have contributed but a small part of it to the maintenance of the Greeke Emperours warre against the Saracens. And to come neerer my text, it was not the Assyrians horse and chariots, as the Turk himself confessed, when in the sacking of the city, and rifling the houses, he found such a mass of treasure as might have Easily secured the place if the owners would have contributed but a small part of it to the maintenance of the Greek emperors war against the Saracens. And to come nearer my text, it was not the Assyrians horse and chariots, c-acp dt np1 px31 vvd, c-crq p-acp dt vvg pp-f dt n1, cc vvg dt n2, pns31 vvd d dt n1 pp-f n1 c-acp vmd vhi av-j vvn dt n1 cs dt n2 vmd vhi vvn p-acp dt j n1 pp-f pn31 p-acp dt n1 pp-f dt jp ng1 n1 p-acp dt np2. cc pc-acp vvi av-jc po11 n1, pn31 vbds xx dt njp2 n1 cc n2, (12) sermon (DIV2) 175 Image 11
2074 but Jeroboams golden calves, together with their sorcerie, witchcraft, and other sinnes discovered unto them by the Prophets Amos and Hosea, but unrepented of, which destroyed Israel. It is true which Arnobius affirmeth, that we may by no meanes staine the decrees of God with any aspersion of bloudy cruelty, but Jeroboams golden calves, together with their sorcery, witchcraft, and other Sins discovered unto them by the prophets Amos and Hosea, but unrepented of, which destroyed Israel. It is true which Arnobius Affirmeth, that we may by no means stain the decrees of God with any aspersion of bloody cruelty, cc-acp vvz j n2, av p-acp po32 n1, n1, cc j-jn n2 vvn p-acp pno32 p-acp dt ng1 np1 cc np1, p-acp n1 pp-f, r-crq vvd np1. pn31 vbz j r-crq np1 vvz, cst po12 vmb p-acp dx n2 vvi dt n2 pp-f np1 p-acp d n1 pp-f j n1, (12) sermon (DIV2) 175 Image 11
2075 or impute to him the miseries which befall us: or impute to him the misery's which befall us: cc vvb p-acp pno31 dt n2 r-crq vvb pno12: (12) sermon (DIV2) 175 Image 11
2076 and yet God by his Prophet Amos demandeth, Shall there bee any evill in a City, and yet God by his Prophet Amos demandeth, Shall there be any evil in a city, cc av np1 p-acp po31 n1 np1 vvz, vmb a-acp vbi d n-jn p-acp dt n1, (12) sermon (DIV2) 175 Image 11
2077 and the Lord hath not done it? Salvianus excellently accordeth the seeming difference betweene these assertions; and the Lord hath not done it? Salvianus excellently accords the seeming difference between these assertions; cc dt n1 vhz xx vdn pn31? np1 av-j vvz dt j-vvg n1 p-acp d n2; (12) sermon (DIV2) 175 Image 11
2078 God is the cause, and wee are the cause of our woe; God punisheth us, and wee punish our selves: God is the cause, and we Are the cause of our woe; God Punisheth us, and we Punish our selves: np1 vbz dt n1, cc pns12 vbr dt n1 pp-f po12 n1; np1 vvz pno12, cc pns12 vvb po12 n2: (12) sermon (DIV2) 175 Image 11
2081 God powreth out the vials of his wrath, but wee fill them up to the brimme by our over-flowing iniquities. God poureth out the vials of his wrath, but we fill them up to the brim by our overflowing iniquities. np1 vvz av dt n2 pp-f po31 n1, cc-acp pns12 vvb pno32 a-acp p-acp dt n1 p-acp po12 j-vvg n2. (12) sermon (DIV2) 175 Image 11
2082 God maketh us good if wee are so: God makes us good if we Are so: np1 vvz pno12 j cs pns12 vbr av: (12) sermon (DIV2) 175 Image 11
2083 but in a true sense wee make him just, (and which may seeme a great Paradoxe) even by our injustice. but in a true sense we make him just, (and which may seem a great Paradox) even by our injustice. cc-acp p-acp dt j n1 pns12 vvb pno31 av, (cc r-crq vmb vvi dt j n1) av p-acp po12 n1. (12) sermon (DIV2) 175 Image 11
2084 For if wee were not unjust in transgressing, God could not bee just in punishing; For if we were not unjust in transgressing, God could not be just in punishing; p-acp cs pns12 vbdr xx j p-acp vvg, np1 vmd xx vbi j p-acp vvg; (12) sermon (DIV2) 175 Image 11
2085 neither would hee desire any way to exalt his glory by the ruine of his creature. neither would he desire any Way to exalt his glory by the ruin of his creature. dx vmd pns31 vvi d n1 pc-acp vvi po31 n1 p-acp dt n1 pp-f po31 n1. (12) sermon (DIV2) 175 Image 11
2086 For he delighteth in mercy, ( Micah 7.18.) and goodnesse is his nature. For he delights in mercy, (micah 7.18.) and Goodness is his nature. p-acp pns31 vvz p-acp n1, (np1 crd.) cc n1 vbz po31 n1. (12) sermon (DIV2) 175 Image 11
2087 Hee therefore never sendeth evill upon us before we have it in us, hee never fils us a cup of red wine before the measure of our crimson sinne is full; He Therefore never sends evil upon us before we have it in us, he never fills us a cup of read wine before the measure of our crimson sin is full; pns31 av av-x vvz j-jn p-acp pno12 c-acp pns12 vhb pn31 p-acp pno12, pns31 av-x vvz pno12 dt n1 pp-f j-jn n1 p-acp dt n1 pp-f po12 j-jn n1 vbz j; (12) sermon (DIV2) 175 Image 11
2088 neither powreth hee out the dregges of his wrath upon any, but such as Moab - like are settled upon their lees, Zeph. 1.12. To strike saile then, and land my discourse: neither poureth he out the dregs of his wrath upon any, but such as Moab - like Are settled upon their lees, Zephaniah 1.12. To strike sail then, and land my discourse: d vvz pns31 av dt n2 pp-f po31 n1 p-acp d, cc-acp d c-acp np1 - zz vbr vvn p-acp po32 n2, np1 crd. p-acp vvb n1 av, cc vvi po11 n1: (12) sermon (DIV2) 175 Image 11
2089 If our Israel, if the Scepter of our Moses, and the Rod of our Aarons flourish not as in former times, If our Israel, if the Sceptre of our Moses, and the Rod of our Aaron's flourish not as in former times, cs po12 np1, cs dt n1 pp-f po12 np1, cc dt n1 pp-f po12 npg1 vvb xx c-acp p-acp j n2, (12) sermon (DIV2) 176 Image 11
2090 if the people bee multiplied, and yet our joy not increased, if our corne, and wine, if the people be multiplied, and yet our joy not increased, if our corn, and wine, cs dt n1 vbi vvn, cc av po12 n1 xx vvn, cs po12 n1, cc n1, (12) sermon (DIV2) 176 Image 11
2091 and oyle abound, and yet wee are not enriched, if the publike weale and every mans private, by some secret veine inwardly bleeding, hath beene in a kinde of consumption, and oil abound, and yet we Are not enriched, if the public weal and every men private, by Some secret vein inwardly bleeding, hath been in a kind of consumption, cc n1 vvi, cc av pns12 vbr xx vvn, cs dt j n1 cc d ng1 j, p-acp d j-jn n1 av-j vvg, vhz vbn p-acp dt n1 pp-f n1, (12) sermon (DIV2) 176 Image 11
2092 if our State hath received any wound, or our Church any blow, wee know where to lay the blame: if our State hath received any wound, or our Church any blow, we know where to lay the blame: cs po12 n1 vhz vvn d n1, cc po12 n1 d n1, pns12 vvb c-crq pc-acp vvi dt n1: (12) sermon (DIV2) 176 Image 11
2093 wee must say with mournefull Jerusalem, The Lord is righteous, but wee have rebelled against him: we must say with mournful Jerusalem, The Lord is righteous, but we have rebelled against him: pns12 vmb vvi p-acp j np1, dt n1 vbz j, cc-acp pns12 vhb vvd p-acp pno31: (12) sermon (DIV2) 176 Image 11
2094 God hath beene good to us, but wee have rewarded evill unto our selves: God hath not forgotten to bee gracious, but wee to bee thankefull: God hath been good to us, but we have rewarded evil unto our selves: God hath not forgotten to be gracious, but we to be thankful: np1 vhz vbn j p-acp pno12, cc-acp pns12 vhb vvn j-jn p-acp po12 n2: np1 vhz xx vvn pc-acp vbi j, cc-acp pns12 pc-acp vbi j: (12) sermon (DIV2) 176 Image 11
2095 God would bee better to us if wee were better: Sed nos per nostrum non patimur scelus Iracunda Deum ponere fulmina. God would be better to us if we were better: said nos per nostrum non patimur scelus Iracunda God ponere Thunderbolts. np1 vmd vbi jc p-acp pno12 cs pns12 vbdr j: vvd fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (12) sermon (DIV2) 176 Image 11
2096 Doth any desire to know how it commeth to passe that our gold is not so pure? our silver so bright? our brasse and iron so strong as heretofore? that is, the honour of our Nobility, the riches of our Gentry, the vertue and strength of our Commonalty is much empaired. Does any desire to know how it comes to pass that our gold is not so pure? our silver so bright? our brass and iron so strong as heretofore? that is, the honour of our Nobilt, the riches of our Gentry, the virtue and strength of our Commonalty is much impaired. vdz d n1 pc-acp vvi c-crq pn31 vvz pc-acp vvi cst po12 n1 vbz xx av j? po12 n1 av j? po12 n1 cc n1 av j c-acp av? cst vbz, dt n1 pp-f po12 n1, dt n2 pp-f po12 n1, dt n1 cc n1 pp-f po12 n1 vbz av-d vvn. (12) sermon (DIV2) 177 Image 11
2097 If I and all Preachers should bee silent, our loud sinnes would proclaime it, blasphemy would speake it, prophanenesse sweare it, pride and vanity paint and print it, usury and bribery tell it, luxury vent it, gluttony and drunkennesse belch it out. St. Peters argument were now of no force, these men are not drunke, seeing that it is but the third houre of the day: If I and all Preachers should be silent, our loud Sins would proclaim it, blasphemy would speak it, profaneness swear it, pride and vanity paint and print it, Usury and bribery tell it, luxury vent it, gluttony and Drunkenness belch it out. Saint Peter's argument were now of no force, these men Are not drunk, seeing that it is but the third hour of the day: cs pns11 cc d n2 vmd vbi j, po12 j n2 vmd vvi pn31, n1 vmd vvi pn31, n1 vvb pn31, n1 cc n1 vvi cc vvi pn31, n1 cc n1 vvb pn31, n1 vvb pn31, n1 cc n1 vvb pn31 av. n1 npg1 n1 vbdr av pp-f dx n1, d n2 vbr xx vvn, vvg cst pn31 vbz p-acp dt ord n1 pp-f dt n1: (12) sermon (DIV2) 177 Image 11
2098 for all houres of day, yea and night too, are alike to many of our drunkards. for all hours of day, yea and night too, Are alike to many of our drunkards. p-acp d n2 pp-f n1, uh cc n1 av, vbr av-j p-acp d pp-f po12 n2. (12) sermon (DIV2) 177 Image 11
2099 Tiberius his advice in Tacitus may passe in point of policy for good, viz. to dissemble and conceale overgrowne and head-strong evils, rather than by taxing them to make it knowne what vices have so got the masterie of us, that wee cannot stand against them: Tiberius his Advice in Tacitus may pass in point of policy for good, viz. to dissemble and conceal overgrown and headstrong evils, rather than by taxing them to make it known what vices have so god the mastery of us, that we cannot stand against them: np1 po31 n1 p-acp np1 vmb vvi p-acp n1 pp-f n1 p-acp j, n1 pc-acp vvi cc vvi vvn cc j n2-jn, av-c cs p-acp vvg pno32 pc-acp vvi pn31 vvn r-crq n2 vhb av vvn dt n1 pp-f pno12, cst pns12 vmbx vvi p-acp pno32: (12) sermon (DIV2) 177 Image 11
2100 but religion allowes of no such politicke silence. but Religion allows of no such politic silence. p-acp n1 vvz pp-f dx d j n1. (12) sermon (DIV2) 177 Image 11
2101 God layeth this burthen upon his Prophets, to burthen all sorts of men with all sorts of sin, God Layeth this burden upon his prophets, to burden all sorts of men with all sorts of since, np1 vvz d n1 p-acp po31 n2, p-acp n1 d n2 pp-f n2 p-acp d n2 pp-f n1, (12) sermon (DIV2) 177 Image 11
2102 and to tell the greatest Potentates upon the earth, that Potentespotenter, that the mighty shall bee mightily tormented; and to tell the greatest Potentates upon the earth, that Potentespotenter, that the mighty shall be mightily tormented; cc pc-acp vvi dt js n2 p-acp dt n1, cst n1, cst dt j vmb vbi av-j vvn; (12) sermon (DIV2) 177 Image 11
2103 that the fowles that flie in the midst of heaven shall eat the flesh of Kings, that the fowls that fly in the midst of heaven shall eat the Flesh of Kings, cst dt n2 cst vvb p-acp dt n1 pp-f n1 vmb vvi dt n1 pp-f n2, (12) sermon (DIV2) 177 Image 11
2104 and the flesh of Captaines, and the flesh of mighty men. and the Flesh of Captains, and the Flesh of mighty men. cc dt n1 pp-f n2, cc dt n1 pp-f j n2. (12) sermon (DIV2) 177 Image 11
2105 The lowder our sinnes cry, the higher we must lift up our voice like a trumpet to cry them downe, The Louder our Sins cry, the higher we must lift up our voice like a trumpet to cry them down, dt jc po12 n2 vvi, dt jc pns12 vmb vvi a-acp po12 n1 av-j dt n1 pc-acp vvi pno32 a-acp, (12) sermon (DIV2) 177 Image 11
2106 even by thundering Gods judgements against them. even by thundering God's Judgments against them. av p-acp j-vvg n2 n2 p-acp pno32. (12) sermon (DIV2) 177 Image 11
2107 Pope Silvester when he was bid beware of Jerusalem, for that whensoever hee should come thither, hee should certainly dye, he flattered himselfe that hee should put off his death long enough, Pope Silvester when he was bid beware of Jerusalem, for that whensoever he should come thither, he should Certainly die, he flattered himself that he should put off his death long enough, n1 np1 c-crq pns31 vbds vvn vvi pp-f np1, p-acp cst c-crq pns31 vmd vvi av, pns31 vmd av-j vvi, pns31 vvd px31 cst pns31 vmd vvi a-acp po31 n1 j av-d, (12) sermon (DIV2) 178 Image 11
2108 because hee was sure that he never meant to travell into Palestine, little thinking that there was a Church at Rome of that name, into which hee had no sooner set his foot, Because he was sure that he never meant to travel into Palestine, little thinking that there was a Church At Room of that name, into which he had no sooner Set his foot, c-acp pns31 vbds j cst pns31 av-x vvd pc-acp vvi p-acp np1, av-j vvg cst pc-acp vbds dt n1 p-acp vvb pp-f d n1, p-acp r-crq pns31 vhd av-dx av-c vvn po31 n1, (12) sermon (DIV2) 178 Image 11
2109 but hee met with his evill Genius, as Brutus did at Philippi, and suddenly ended his wretched dayes. but he met with his evil Genius, as Brutus did At Philippi, and suddenly ended his wretched days. cc-acp pns31 vvd p-acp po31 j-jn n1, c-acp npg1 vdd p-acp np1, cc av-j vvd po31 j n2. (12) sermon (DIV2) 178 Image 11
2110 Suffer I beseech you the word of admonition and exhortation: Suffer I beseech you the word of admonition and exhortation: vvb pns11 vvb pn22 dt n1 pp-f n1 cc n1: (12) sermon (DIV2) 178 Image 11
2111 It is not Rome in Italy which we need so much to feare, though it bee the Seminary of Heretickes and Traytors; It is not Room in Italy which we need so much to Fear, though it be the Seminary of Heretics and Traitors; pn31 vbz xx vvi p-acp np1 r-crq pns12 vvb av av-d pc-acp vvi, cs pn31 vbb dt n1 pp-f n2 cc n2; (12) sermon (DIV2) 178 Image 11
2112 but Rome in England, Rome at home; but Room in England, Room At home; cc-acp vvb p-acp np1, vvb p-acp n1-an; (12) sermon (DIV2) 178 Image 11
2113 I meane the Popish faction among us, which casteth continually fire-balls of dissention in the State, I mean the Popish faction among us, which Cast continually fireballs of dissension in the State, pns11 vvb dt j n1 p-acp pno12, r-crq vvz av-j n2 pp-f n1 p-acp dt n1, (12) sermon (DIV2) 178 Image 11
2114 and of Schisme in the Church, to set all in a combustion. and of Schism in the Church, to Set all in a combustion. cc pp-f n1 p-acp dt n1, pc-acp vvi d p-acp dt n1. (12) sermon (DIV2) 178 Image 11
2115 O take away the foxes, the little foxes that spoile the grapes of that far spreading vine which God hath planted among us by his word, Oh take away the foxes, the little foxes that spoil the grapes of that Far spreading vine which God hath planted among us by his word, uh vvb av dt n2, dt j n2 cst vvb dt n2 pp-f d j j-vvg n1 r-crq np1 vhz vvn p-acp pno12 p-acp po31 n1, (12) sermon (DIV2) 178 Image 11
2116 and watered by the bloud of so many noble Martyrs. But I feare to lance any publicke sores any deeper: and watered by the blood of so many noble Martyrs. But I Fear to lance any public sores any Deeper: cc vvd p-acp dt n1 pp-f av d j n2. cc-acp pns11 vvb p-acp n1 d j n2 d avc-jn: (12) sermon (DIV2) 178 Image 11
2117 let mee give but a pricke at our private wheales, and then I will soone rid you and my selfe of paine. let me give but a prick At our private wheals, and then I will soon rid you and my self of pain. vvb pno11 vvi p-acp dt vvi p-acp po12 j n2, cc av pns11 vmb av vvi pn22 cc po11 n1 pp-f n1. (12) sermon (DIV2) 179 Image 11
2118 Beloved, wee are all querulous, yet none almost either knoweth or looketh after the cause of their woe. beloved, we Are all querulous, yet none almost either Knoweth or looks After the cause of their woe. j-vvn, pns12 vbr d j, av pix av d vvz cc vvz p-acp dt n1 pp-f po32 n1. (12) sermon (DIV2) 179 Image 11
2119 One complaineth that hee goeth backward in the world, and sinketh in his estate, and hee layeth all the blame either upon bad servants, One Complaineth that he Goes backward in the world, and sinks in his estate, and he Layeth all the blame either upon bad Servants, pi vvz d pns31 vvz av-j p-acp dt n1, cc vvz p-acp po31 n1, cc pns31 vvz d dt n1 av-d p-acp j n2, (12) sermon (DIV2) 179 Image 11
2120 or theevish neighbours, or racking Land-lords, or hard times, or some losses by sea or land; or thievish neighbours, or racking Landlords, or hard times, or Some losses by sea or land; cc j n2, cc j-vvg n2, cc j n2, cc d n2 p-acp n1 cc n1; (12) sermon (DIV2) 179 Image 11
2121 but never looketh into his owne heart, where the true cause lyes, be it covetousnesse, or distrust of Gods providence, or a quarrelling disposition, or pride, or idlenesse, or luxurie, or sacriledge. but never looks into his own heart, where the true cause lies, be it covetousness, or distrust of God's providence, or a quarreling disposition, or pride, or idleness, or luxury, or sacrilege. cc-acp av-x vvz p-acp po31 d n1, c-crq dt j n1 vvz, vbb pn31 n1, cc n1 pp-f npg1 n1, cc dt vvg n1, cc n1, cc n1, cc n1, cc n1. (12) sermon (DIV2) 179 Image 11
2122 Another is still whining that hee cannot get or keepe his health, and he imputeth this either to his crazie constitution by nature, another is still whining that he cannot get or keep his health, and he imputeth this either to his crazy constitution by nature, j-jn vbz av vvg cst pns31 vmbx vvi cc vvi po31 n1, cc pns31 vvz d d p-acp po31 j n1 p-acp n1, (12) sermon (DIV2) 179 Image 11
2123 or ill ayre, or over much labour and study; or ill air, or over much labour and study; cc j-jn n1, cc p-acp d n1 cc vvi; (12) sermon (DIV2) 179 Image 11
2124 whereas indeed the cause is his ill diet, his sitting up all night at Revels, his powring in strong wines, whereas indeed the cause is his ill diet, his sitting up all night At Revels, his Pouring in strong wines, cs av dt n1 vbz po31 j-jn n1, po31 vvg a-acp d n1 p-acp n2, po31 vvg p-acp j n2, (12) sermon (DIV2) 179 Image 11
2125 and spending the greatest part of the day in Tavernes, his intemperancy or incontinency. and spending the greatest part of the day in Taverns, his intemperancy or incontinency. cc vvg dt js n1 pp-f dt n1 p-acp n2, po31 n1 cc n1. (12) sermon (DIV2) 179 Image 11
2126 All other sinnes are without the body, but hee that committeth fornication sinneth against his owne body. All other Sins Are without the body, but he that Committeth fornication Sinneth against his own body. av-d j-jn n2 vbr p-acp dt n1, cc-acp pns31 cst vvz n1 vvz p-acp po31 d n1. (12) sermon (DIV2) 179 Image 11
2127 First, against the honour of his body; for thereby he maketh the members of Christ the members of an harlot: First, against the honour of his body; for thereby he makes the members of christ the members of an harlot: ord, p-acp dt n1 pp-f po31 n1; c-acp av pns31 vvz dt n2 pp-f np1 dt n2 pp-f dt n1: (12) sermon (DIV2) 179 Image 11
2128 next, the strength, health, and life of the body, which nothing more enfeebleth, empaireth, and endangereth, next, the strength, health, and life of the body, which nothing more enfeebleth, empaireth, and endangereth, ord, dt n1, n1, cc n1 pp-f dt n1, r-crq pix av-dc vvz, vvz, cc vvz, (12) sermon (DIV2) 179 Image 11
2129 than greedily drinking stolne waters, and coveting after strange flesh. A third is troubled in minde, than greedily drinking stolen waters, and coveting After strange Flesh. A third is troubled in mind, cs av-j vvg j-vvn n2, cc vvg p-acp j n1. dt ord vbz vvn p-acp n1, (12) sermon (DIV2) 179 Image 11
2130 and hee feeleth no comfort in his conscience, the good spirit hath left him, and the evill spirit haunteth him, and he feeleth no Comfort in his conscience, the good Spirit hath left him, and the evil Spirit haunteth him, cc pns31 vvz dx n1 p-acp po31 n1, dt j n1 vhz vvn pno31, cc dt j-jn n1 vvz pno31, (12) sermon (DIV2) 179 Image 11
2131 and scorcheth his soule with the flashes of Hell fire; and scorcheth his soul with the flashes of Hell fire; cc vvz po31 n1 p-acp dt n2 pp-f n1 n1; (12) sermon (DIV2) 179 Image 11
2132 and hee ascribeth this to some melancholy bloud, or worldly discontent, or the indiscretion of some Boanerges, sonnes of thunder, who preach nothing but damnation to their hearers; and he ascribeth this to Some melancholy blood, or worldly discontent, or the indiscretion of Some Boanerges, Sons of thunder, who preach nothing but damnation to their hearers; cc pns31 vvz d p-acp d j-jn n1, cc j n-jn, cc dt n1 pp-f d np1, n2 pp-f n1, r-crq vvb pix cc-acp n1 p-acp po32 n2; (12) sermon (DIV2) 179 Image 11
2133 whereas the true cause is in himselfe; whereas the true cause is in himself; cs dt j n1 vbz p-acp px31; (12) sermon (DIV2) 179 Image 11
2134 hee grieveth the spirit of grace, hee turneth it into wantonnesse, and quencheth the light of it in himselfe; he Grieveth the Spirit of grace, he turns it into wantonness, and quenches the Light of it in himself; pns31 vvz dt n1 pp-f n1, pns31 vvz pn31 p-acp n1, cc vvz dt n1 pp-f pn31 p-acp px31; (12) sermon (DIV2) 179 Image 11
2135 and therefore God withdraweth this holy Comforter from him for a time. and Therefore God withdraweth this holy Comforter from him for a time. cc av np1 vvz d j n1 p-acp pno31 p-acp dt n1. (12) sermon (DIV2) 179 Image 11
2136 When Zopyrus had cut his owne lips and nose, he gave it out that the Babylonians had so barbarously used him: When Zopyrus had Cut his own lips and nose, he gave it out that the Babylonians had so barbarously used him: c-crq np1 vhd vvn po31 d n2 cc n1, pns31 vvd pn31 av cst dt njp2 vhd av av-j vvd pno31: (12) sermon (DIV2) 179 Image 11
2137 such is the condition of most men; such is the condition of most men; d vbz dt n1 pp-f ds n2; (12) sermon (DIV2) 179 Image 11
2138 they disfigure their soules, dismember their bodies by monstrous sinnes, and yet lay the whole blame upon others. they disfigure their Souls, dismember their bodies by monstrous Sins, and yet lay the Whole blame upon Others. pns32 vvb po32 n2, vvb po32 n2 p-acp j n2, cc av vvd dt j-jn n1 p-acp n2-jn. (12) sermon (DIV2) 179 Image 11
2139 The enemies of a man, saith our Saviour, are those of his owne house. The enemies of a man, Says our Saviour, Are those of his own house. dt n2 pp-f dt n1, vvz po12 n1, vbr d pp-f po31 d n1. (12) sermon (DIV2) 179 Image 11
2140 So it is, so it is, saith S. Bernard, in mine owne house, in my proper family; So it is, so it is, Says S. Bernard, in mine own house, in my proper family; av pn31 vbz, av pn31 vbz, vvz n1 np1, p-acp po11 d n1, p-acp po11 j n1; (12) sermon (DIV2) 179 Image 11
2141 nay, within my selfe I have my accuser, my judge, my witnesse, my tormentor. nay, within my self I have my accuser, my judge, my witness, my tormentor. uh-x, p-acp po11 n1 pns11 vhb po11 n1, po11 n1, po11 n1, po11 n1. (12) sermon (DIV2) 179 Image 11
2142 My conscience is the accuser, my memory the witnesse, my reason the judge, my feare the torturer, my sinfull delights my torments. My conscience is the accuser, my memory the witness, my reason the judge, my Fear the torturer, my sinful delights my torments. po11 n1 vbz dt n1, po11 n1 dt n1, po11 n1 dt n1, po11 n1 dt n1, po11 j n2 po11 n2. (12) sermon (DIV2) 179 Image 11
2143 Plancus Plautius hiding himselfe in the time of the proscription, was found out onely by the smell of his sweet oyles wherewith hee used luxuriously to anoint himselfe, Sorex ut dicitur suo indicio. Plancus Plautius hiding himself in the time of the proscription, was found out only by the smell of his sweet oils wherewith he used luxuriously to anoint himself, Sorex ut dicitur Sue Indicio. np1 np1 vvg px31 p-acp dt n1 pp-f dt n1, vbds vvn av av-j p-acp dt n1 pp-f po31 j n2 c-crq pns31 vvd av-j pc-acp vvi px31, np1 fw-la fw-la fw-la fw-la. (12) sermon (DIV2) 179 Image 11
2144 Sylla hearing some displeasing newes, was so enflamed with anger, that streining himselfe to utter his passion, he brake a veine, and spitting bloud died. Sylla hearing Some displeasing news, was so inflamed with anger, that straining himself to utter his passion, he brake a vein, and spitting blood died. np1 vvg d j-vvg n1, vbds av vvn p-acp n1, cst vvg px31 pc-acp vvi po31 n1, pns31 vvd dt n1, cc j-vvg n1 vvd. (12) sermon (DIV2) 179 Image 11
2145 Remember the words of dying Caesar, when hee felt their daggers at his heart whom he had saved from the sword; remember the words of dying Caesar, when he felt their daggers At his heart whom he had saved from the sword; np1 dt n2 pp-f j-vvg np1, c-crq pns31 vvd po32 n2 p-acp po31 n1 ro-crq pns31 vhd vvn p-acp dt n1; (12) sermon (DIV2) 179 Image 11
2146 Mene servare ut sint qui me perdant! O that I should save men to doe mee such a mischiefe! Mean servare ut sint qui me perdant! Oh that I should save men to do me such a mischief! n1 fw-la fw-la fw-la fw-la pno11 j! uh cst pns11 vmd vvi n2 pc-acp vdi pno11 d dt n1! (12) sermon (DIV2) 179 Image 11
2147 O that wee should harbour those snakes in our bosomes, which, if wee long keepe them there, will sting us to death! O that we should harbour those snakes in our bosoms, which, if we long keep them there, will sting us to death! sy cst pns12 vmd vvi d n2 p-acp po12 n2, r-crq, cs pns12 av-j vvb pno32 a-acp, vmb vvi pno12 p-acp n1! (12) sermon (DIV2) 179 Image 11
2148 A strange thing it is, and much to bee lamented, that the soule should prescribe remedies against the maladies of the bodie, A strange thing it is, and much to be lamented, that the soul should prescribe remedies against the maladies of the body, dt j n1 pn31 vbz, cc d pc-acp vbi vvn, cst dt n1 vmd vvi n2 p-acp dt n2 pp-f dt n1, (12) sermon (DIV2) 179 Image 11
2149 and yet procure nourishment for her owne diseases. and yet procure nourishment for her own diseases. cc av vvi n1 p-acp po31 d n2. (12) sermon (DIV2) 179 Image 11
2150 What are the vitious affections we feed and cherish within us, but so many pernitious infections of the minde? What is anger, What Are the vicious affections we feed and cherish within us, but so many pernicious infections of the mind? What is anger, q-crq vbr dt j n2 pns12 vvb cc vvi p-acp pno12, cc-acp av d j n2 pp-f dt n1? q-crq vbz n1, (12) sermon (DIV2) 179 Image 11
2151 but a fit of a frenzie? feare, but a sh•king feaver? ambition, but a winde collicke? malice, but a fit of a frenzy? Fear, but a sh•king fever? ambition, but a wind colic? malice, cc-acp dt j pp-f dt n1? vvb, cc-acp dt j-vvg n1? n1, cc-acp dt n1 n1? n1, (12) sermon (DIV2) 179 Image 11
2152 but an apostem? faction, but a convulsion? envie, but a consumption? security, but an apostem? faction, but a convulsion? envy, but a consumption? security, cc-acp dt fw-la? n1, cc-acp dt n1? vvi, cc-acp dt n1? n1, (12) sermon (DIV2) 179 Image 11
2153 but a dead palsie? lust, but an impure itch? immoderate joy, but a pleasing trance of the soule? These are the greatest causes of our woe, not onely because they disturbe the peace of our conscience, but a dead palsy? lust, but an impure itch? immoderate joy, but a pleasing trance of the soul? These Are the greatest Causes of our woe, not only Because they disturb the peace of our conscience, cc-acp dt j n1? n1, cc-acp dt j n1? j n1, cc-acp dt j-vvg n1 pp-f dt n1? d vbr dt js n2 pp-f po12 n1, xx av-j c-acp pns32 vvi dt n1 pp-f po12 n1, (12) sermon (DIV2) 179 Image 11
2154 and set us upon scandalous and dangerous actions; but also because they draw upon us heavie and manifold judgements. and Set us upon scandalous and dangerous actions; but also Because they draw upon us heavy and manifold Judgments. cc vvb pno12 p-acp j cc j n2; cc-acp av c-acp pns32 vvb p-acp pno12 j cc j n2. (12) sermon (DIV2) 179 Image 11
2155 From which if we desire to be freed, that they prove not our utter destruction, let us From which if we desire to be freed, that they prove not our utter destruction, let us p-acp r-crq cs pns12 vvb pc-acp vbi vvn, cst pns32 vvb xx po12 j n1, vvb pno12 (12) sermon (DIV2) 179 Image 11
2156 First, confesse our sinnes with David to be the fuell of Gods wrath, and the fountaine of all our miseries: First, confess our Sins with David to be the fuel of God's wrath, and the fountain of all our misery's: ord, vvb po12 n2 p-acp np1 pc-acp vbi dt n1 pp-f npg1 n1, cc dt n1 pp-f d po12 n2: (12) sermon (DIV2) 180 Image 11
2157 Against thee, thee onely have wee sinned, and done this, and that, and the third, Against thee, thee only have we sinned, and done this, and that, and the third, p-acp pno21, pno21 av-j vhb pns12 vvn, cc vdn d, cc d, cc dt ord, (12) sermon (DIV2) 180 Image 11
2158 and many more evils in thy sight, that thou mightest be justified when thou speakest, and cleere when thou art judged: and many more evils in thy sighed, that thou Mightest be justified when thou Speakest, and clear when thou art judged: cc d dc n2-jn p-acp po21 n1, cst pns21 vmd2 vbi vvn c-crq pns21 vv2, cc av-j c-crq pns21 vb2r vvn: (12) sermon (DIV2) 180 Image 11
2159 and with Salvianus, Whatsoever our miseries are, or afflictions, or persecutions, or overthrowes, or losses, or diseases, they are testimonies of an evil servant and a good master. and with Salvianus, Whatsoever our misery's Are, or afflictions, or persecutions, or overthrows, or losses, or diseases, they Are testimonies of an evil servant and a good master. cc p-acp np1, r-crq po12 n2 vbr, cc n2, cc n2, cc n2, cc n2, cc n2, pns32 vbr n2 pp-f dt j-jn n1 cc dt j n1. (12) sermon (DIV2) 180 Image 11
2160 How of an evill servant? Because in them we suffer in part what wee deserve. How of an evil servant? Because in them we suffer in part what we deserve. np1 pp-f dt j-jn n1? p-acp p-acp pno32 pns12 vvb p-acp n1 r-crq pns12 vvb. (12) sermon (DIV2) 180 Image 11
2161 How testimonies of a good master? Because by them he sheweth us what wee deserve, How testimonies of a good master? Because by them he shows us what we deserve, c-crq n2 pp-f dt j n1? p-acp p-acp pno32 pns31 vvz pno12 r-crq pns12 vvb, (12) sermon (DIV2) 180 Image 11
2162 and yet layeth not upon us so much as we deserve. and yet Layeth not upon us so much as we deserve. cc av vvz xx p-acp pno12 av av-d c-acp pns12 vvb. (12) sermon (DIV2) 180 Image 11
2182 In this verse we have 1. A lesson applied, Of wisedome to Kings. In this verse we have 1. A Lesson applied, Of Wisdom to Kings. p-acp d n1 pns12 vhb crd dt n1 vvn, pp-f n1 p-acp n2. (13) sermon (DIV2) 186 Image 11
2163 Secondly, let us compose our selves to endure that with patience which we have brought upon our selves: Secondly, let us compose our selves to endure that with patience which we have brought upon our selves: ord, vvb pno12 vvi po12 n2 pc-acp vvi cst p-acp n1 r-crq pns12 vhb vvn p-acp po12 n2: (12) sermon (DIV2) 181 Image 11
2164 Tute in hoc tristi tibi omne exedendum est. Tute in hoc tristi tibi omne exedendum est. vvb p-acp fw-la fw-la fw-la fw-la fw-la fw-la. (12) sermon (DIV2) 181 Image 11
2165 Thirdly, let us forsake our beloved sinnes, and then God will take away his plagues from us: Thirdly, let us forsake our Beloved Sins, and then God will take away his plagues from us: ord, vvb pno12 vvi po12 j-vvn n2, cc av np1 vmb vvi av po31 n2 p-acp pno12: (12) sermon (DIV2) 182 Image 11
2166 let us be better our selves, and all things shall goe better with us: let us be better our selves, and all things shall go better with us: vvb pno12 vbi j po12 n2, cc d n2 vmb vvi av-jc p-acp pno12: (12) sermon (DIV2) 182 Image 11
2167 let repentance be our practise, and a speedy reformation our instruction, so Gods judgements shall not bee our destruction. let Repentance be our practice, and a speedy Reformation our instruction, so God's Judgments shall not be our destruction. vvb n1 vbb po12 n1, cc dt j n1 po12 n1, av npg1 n2 vmb xx vbi po12 n1. (12) sermon (DIV2) 182 Image 11
2168 Now O Father of mercy and tender compassion in the bowels of Jesus Christ, who hast shewed us what wee deserve by our sinnes, Now Oh Father of mercy and tender compassion in the bowels of jesus christ, who hast showed us what we deserve by our Sins, av uh n1 pp-f n1 cc j n1 p-acp dt n2 pp-f np1 np1, q-crq vh2 vvd pno12 r-crq pns12 vvb p-acp po12 n2, (12) sermon (DIV2) 183 Image 11
2169 and yet hast not rewarded us according to our iniquities, take away our stony hearts from us, and yet hast not rewarded us according to our iniquities, take away our stony hearts from us, cc av vvb xx vvn pno12 p-acp p-acp po12 n2, vvb av po12 j n2 p-acp pno12, (12) sermon (DIV2) 183 Image 11
2170 and give us hearts of flesh, that thy threats may make a deepe impression in us, and give us hearts of Flesh, that thy Treats may make a deep impression in us, cc vvb pno12 n2 pp-f n1, cst po21 n2 vmb vvi dt j-jn n1 p-acp pno12, (12) sermon (DIV2) 183 Image 11
2171 and that wee may speedily remove the evill of our sinnes out of thy sight, that thou maist remove the evill of punishment from us: and that we may speedily remove the evil of our Sins out of thy sighed, that thou Mayest remove the evil of punishment from us: cc cst pns12 vmb av-j vvi dt n-jn pp-f po12 n2 av pp-f po21 n1, cst pns21 vm2 vvi dt n-jn pp-f n1 p-acp pno12: (12) sermon (DIV2) 183 Image 11
2172 so our sinne shall not be our destruction, but thy mercy our salvation through Jesus Christ. To whom, &c. so our sin shall not be our destruction, but thy mercy our salvation through jesus christ. To whom, etc. av po12 n1 vmb xx vbi po12 n1, cc-acp po21 n1 po12 n1 p-acp np1 np1. p-acp ro-crq, av (12) sermon (DIV2) 183 Image 11
2173 THE CHARACTERS OF HEAVENLY WISEDOME. THE CHARACTERS OF HEAVENLY WISDOM. dt n2 pp-f j n1. (13) sermon (DIV2) 183 Image 11
2174 A Sermon preached before his Grace, and divers other Lords and Judges spirituall and temporall, in Lambeth. THE EIGHTH SERMON. PSAL. 2.10. Be wise now therefore, O yee Kings: A Sermon preached before his Grace, and diverse other lords and Judges spiritual and temporal, in Lambeth. THE EIGHTH SERMON. PSALM 2.10. Be wise now Therefore, Oh ye Kings: dt n1 vvd p-acp po31 n1, cc j j-jn n2 cc n2 j cc j, p-acp np1. dt ord n1. np1 crd. vbb j av av, uh pn22 n2: (13) sermon (DIV2) 183 Image 11
2175 be instructed yee Judges of the earth. Most Reverend, Right Honourable, Right Worshipfull, &c. THe mirrour of humane eloquence apologizing for his undertaking the defence of Murena against Cato the elder pertinently demandeth who so fit a patron of a Consull as a consull himselfe? The like may be said in the justification of King Davids lesson read in my text to Princes and Judges; be instructed ye Judges of the earth. Most Reverend, Right Honourable, Right Worshipful, etc. THe mirror of humane eloquence apologizing for his undertaking the defence of Murena against Cato the elder pertinently demandeth who so fit a patron of a Consul as a Consul himself? The like may be said in the justification of King Davids Lesson read in my text to Princes and Judges; vbb vvn pn22 n2 pp-f dt n1. ds n-jn, av-jn j, av-jn j, av dt n1 pp-f j n1 vvg p-acp po31 n-vvg dt n1 pp-f np1 p-acp np1 dt n-jn av-j vvz r-crq av j dt n1 pp-f dt n1 p-acp dt n1 px31? dt av-j vmb vbi vvn p-acp dt n1 pp-f n1 npg1 n1 vvn p-acp po11 n1 p-acp n2 cc n2; (13) sermon (DIV2) 184 Image 11
2176 a quo tandem aequius est doceri Reges quam a Rege? erudiri Judices quam a Judice? Who so proper to tutour Kings as a King? who might better give Judges their charge than the chiefe Judge and Soveraigne Justice in his Kingdome? Not onely nature and bloud, a quo tandem aequius est doceri Reges quam a Rege? erudiri Judges quam a Judice? Who so proper to tutor Kings as a King? who might better give Judges their charge than the chief Judge and Sovereign justice in his Kingdom? Not only nature and blood, dt fw-la fw-la fw-la fw-la fw-la np1 fw-la dt fw-la? fw-la n2 fw-la dt fw-la? r-crq av j pc-acp vvi n2 p-acp dt n1? q-crq vmd av-jc vvi n2 po32 vvb cs dt j-jn n1 cc j-jn n1 p-acp po31 n1? xx av-j n1 cc n1, (13) sermon (DIV2) 185 Image 11
2177 but arts also and professions make a kinde of brotherhood: but arts also and professions make a kind of brotherhood: cc-acp n2 av cc n2 vvb dt n1 pp-f n1: (13) sermon (DIV2) 185 Image 11
2178 and an admonition that commeth from a man in place to another in like place and office, (that is, spoken by authority to authority) carrieth a double authority, and an admonition that comes from a man in place to Another in like place and office, (that is, spoken by Authority to Authority) Carrieth a double Authority, cc dt n1 cst vvz p-acp dt n1 p-acp n1 p-acp j-jn p-acp j n1 cc n1, (cst vbz, vvn p-acp n1 p-acp n1) vvz dt j-jn n1, (13) sermon (DIV2) 185 Image 11
2179 and cannot but be entertained with due respect and carefull regard. and cannot but be entertained with due respect and careful regard. cc vmbx p-acp vbi vvn p-acp j-jn n1 cc j n1. (13) sermon (DIV2) 185 Image 11
2180 Therefore God in his wisedome instructed the Prophet David by Nathan a Prophet, reproved the Apostle Saint Peter by Paul an Apostle, informed John the Elder by an Elder, Therefore God in his Wisdom instructed the Prophet David by Nathan a Prophet, reproved the Apostle Saint Peter by Paul an Apostle, informed John the Elder by an Elder, av np1 p-acp po31 n1 vvn dt n1 np1 p-acp np1 dt n1, vvd dt n1 n1 np1 p-acp np1 dt n1, vvn np1 dt n1 p-acp dt n-jn, (13) sermon (DIV2) 185 Image 11
2181 and here adviseth Kings by a King. Be wise now therefore, O ye Kings: be learned yee Judges of the earth. and Here adviseth Kings by a King. Be wise now Therefore, Oh you Kings: be learned ye Judges of the earth. cc av vvz n2 p-acp dt n1. vbb j av av, uh pn22 n2: vbb j pn22 n2 pp-f dt n1. (13) sermon (DIV2) 185 Image 11
2183 Of instruction to Judges. 2. A reason implied in the words of the earth; that is, Either Kings and Judges made of earth, Of instruction to Judges. 2. A reason implied in the words of the earth; that is, Either Kings and Judges made of earth, pp-f n1 p-acp n2. crd dt n1 vvn p-acp dt n2 pp-f dt n1; cst vbz, d n2 cc n2 vvn pp-f n1, (13) sermon (DIV2) 186 Image 11
2184 Or made Kings and Judges of earth. Or made Kings and Judges of earth. cc vvd n2 cc n2 pp-f n1. (13) sermon (DIV2) 186 Image 11
2185 Kings and Judges are but men of earth, earthly and therefore in subjection to the God of heaven: Kings and Judges Are but men of earth, earthly and Therefore in subjection to the God of heaven: n2 cc n2 vbr cc-acp n2 pp-f n1, j cc av p-acp n1 p-acp dt n1 pp-f n1: (13) sermon (DIV2) 187 Image 11
2186 and they are made Kings and Judges onely of the earth, that is, earthly and humane affaires, and they Are made Kings and Judges only of the earth, that is, earthly and humane affairs, cc pns32 vbr vvn n2 cc n2 av-j pp-f dt n1, cst vbz, j cc j n2, (13) sermon (DIV2) 187 Image 11
2187 and therefore in subordination to divine and heavenly Lawes. and Therefore in subordination to divine and heavenly Laws. cc av p-acp n1 p-acp j-jn cc j n2. (13) sermon (DIV2) 187 Image 11
2188 For the order, first King David commendeth wisedome to Kings, and then instruction or learning, viz. in the Lawes, to Judges. For the order, First King David commends Wisdom to Kings, and then instruction or learning, viz. in the Laws, to Judges. p-acp dt n1, ord n1 np1 vvz n1 p-acp n2, cc av n1 cc n1, n1 p-acp dt n2, p-acp n2. (13) sermon (DIV2) 187 Image 11
2189 Kings are above Judges, and wisedome, the glorie of a Prince, above learning, the honour of a Judge. Kings Are above Judges, and Wisdom, the glory of a Prince, above learning, the honour of a Judge. ng1 vbr p-acp n2, cc n1, dt n1 pp-f dt n1, p-acp n1, dt n1 pp-f dt n1. (13) sermon (DIV2) 187 Image 11
2190 Kings make Judges, and wisdome makes learned: Kings make Judges, and Wisdom makes learned: ng1 vvb n2, cc n1 vvz j: (13) sermon (DIV2) 187 Image 11
2191 as the power of Kings is the source of the authoritie of Judges, so wisedome is the fountaine of all lawes, as the power of Kings is the source of the Authority of Judges, so Wisdom is the fountain of all laws, c-acp dt n1 pp-f n2 vbz dt n1 pp-f dt n1 pp-f n2, av n1 vbz dt n1 pp-f d n2, (13) sermon (DIV2) 187 Image 11
2192 and consequently of all instruction and learning in them. and consequently of all instruction and learning in them. cc av-j pp-f d n1 cc n1 p-acp pno32. (13) sermon (DIV2) 187 Image 11
2193 First therefore be wise O ye Kings to make good Lawes, and then be learned O ye Judges in these Lawes, First Therefore be wise Oh you Kings to make good Laws, and then be learned Oh you Judges in these Laws, np1 av vbb j uh pn22 n2 pc-acp vvi j n2, cc av vbb j uh pn22 n2 p-acp d n2, (13) sermon (DIV2) 187 Image 11
2194 and found Yee your wisedome, Yee your learning in humility: and found Ye your Wisdom, Ye your learning in humility: cc vvd pn22 po22 n1, pn22 po22 n1 p-acp n1: (13) sermon (DIV2) 187 Image 11
2195 for it is earth not onely upon which your consistory stands, but also of which you your selves consist. for it is earth not only upon which your consistory Stands, but also of which you your selves consist. c-acp pn31 vbz n1 xx av-j p-acp r-crq po22 n1 vvz, cc-acp av pp-f r-crq pn22 po22 n2 vvi. (13) sermon (DIV2) 187 Image 11
2196 As the tongue is moved partly by a muscle in it selfe, partly by an artery from the heart: As the tongue is moved partly by a muscle in it self, partly by an artery from the heart: p-acp dt n1 vbz vvn av p-acp dt n1 p-acp pn31 n1, av p-acp dt n1 p-acp dt n1: (13) sermon (DIV2) 187 Image 11
2197 so besides the motive to these vertues in this verse it selfe, there is a reason drawne by the spirit to enforce these duties from the heart of this Psalme, ver. 6. which is like an artery conveying spirit and life to this admonition here: so beside the motive to these Virtues in this verse it self, there is a reason drawn by the Spirit to enforce these duties from the heart of this Psalm, ver. 6. which is like an artery conveying Spirit and life to this admonition Here: av p-acp dt n1 p-acp d n2 p-acp d n1 pn31 n1, pc-acp vbz dt n1 vvn p-acp dt n1 pc-acp vvi d n2 p-acp dt n1 pp-f d n1, fw-la. crd r-crq vbz av-j dt n1 vvg n1 cc n1 p-acp d n1 av: (13) sermon (DIV2) 187 Image 11
2198 Yet have I set my King, &c. as if the Prophet had said, Behold, O Kings, a throne above yours set in the starres: Yet have I Set my King, etc. as if the Prophet had said, Behold, Oh Kings, a throne above yours Set in the Stars: av vhb pns11 vvn po11 n1, av c-acp cs dt n1 vhd vvn, vvb, uh n2, dt n1 p-acp png22 vvn p-acp dt n2: (13) sermon (DIV2) 187 Image 11
2199 behold, O Judges of the earth, a tribunall or judgement seat above yours established in the clouds. behold, Oh Judges of the earth, a tribunal or judgement seat above yours established in the Clouds. vvb, uh n2 pp-f dt n1, dt n1 cc n1 n1 p-acp png22 vvn p-acp dt n2. (13) sermon (DIV2) 187 Image 11
2200 There is a King of heaven by whom all earthly Kings reigne, and a Judge of quicke and dead to whom all Judges of the earth are accountable. There is a King of heaven by whom all earthly Kings Reign, and a Judge of quick and dead to whom all Judges of the earth Are accountable. pc-acp vbz dt n1 pp-f n1 p-acp ro-crq d j n2 vvi, cc dt n1 pp-f j cc j p-acp ro-crq d n2 pp-f dt n1 vbr j. (13) sermon (DIV2) 187 Image 11
2201 Regum timendorum in proprios greges, Reges in ipsos imperium est Jovis. Kings are dreadfull to their subjects, God to Kings: Regum timendorum in proprios greges, Reges in ipsos imperium est Jovis. Kings Are dreadful to their subject's, God to Kings: fw-la fw-la p-acp n2 fw-la, np1 p-acp fw-la fw-la fw-la fw-la. n2 vbr j p-acp po32 n2-jn, np1 p-acp n2: (13) sermon (DIV2) 187 Image 11
2202 Judges call other men to the barre, but Christ Jesus shall summon all Judges one day to his tribunall, justissimè judicaturus a quibus est injustissimè judicatus, most justly to judge Judges by whom both in himselfe and in his members he hath beene most unjustly judged. Judges call other men to the bar, but christ jesus shall summon all Judges one day to his tribunal, justissimè judicaturus a quibus est injustissimè judicatus, most justly to judge Judges by whom both in himself and in his members he hath been most unjustly judged. n2 vvb j-jn n2 p-acp dt n1, cc-acp np1 np1 vmb vvi d n2 crd n1 p-acp po31 n1, fw-la fw-la dt fw-la fw-la fw-la fw-la, av-ds av-j pc-acp vvi n2 p-acp ro-crq d p-acp px31 cc p-acp po31 n2 pns31 vhz vbn av-ds av-j vvn. (13) sermon (DIV2) 188 Image 11
2203 O Kings. The more excellent the office the more eminent the qualitie ought to be: no vertue so befits a Prince as religious wisedome, the Queen of all vertues: Oh Kings. The more excellent the office the more eminent the quality ought to be: no virtue so befits a Prince as religious Wisdom, the Queen of all Virtues: uh n2. dt av-dc j dt n1 dt av-dc j dt n1 vmd pc-acp vbi: uh-dx n1 av vvz dt n1 c-acp j n1, dt n1 pp-f d n2: (13) sermon (DIV2) 189 Image 11
2204 be wise therefore O yee Kings, excell in the grace which excelleth all others: be wise Therefore Oh ye Kings, excel in the grace which excels all Others: vbb j av uh pn22 n2, vvb p-acp dt n1 r-crq vvz d n2-jn: (13) sermon (DIV2) 189 Image 11
2205 crowne your royall dignitie with all Princely vertues, and chaine them all together in prudence with the linkes following. crown your royal dignity with all Princely Virtues, and chain them all together in prudence with the links following. vvb po22 j n1 p-acp d j n2, cc vvi pno32 d av p-acp n1 p-acp dt n2 vvg. (13) sermon (DIV2) 189 Image 11
2206 Serve the Lord with feare, feare him with joy, rejoyce in him with love, and love him with confidence. Serve the Lord with Fear, Fear him with joy, rejoice in him with love, and love him with confidence. vvb dt n1 p-acp n1, vvb pno31 p-acp n1, vvb p-acp pno31 p-acp n1, cc vvb pno31 p-acp n1. (13) sermon (DIV2) 189 Image 11
2207 First, serve him not carelesly, but sollicitously, fearing to displease him. Secondly, feare him, not servilely, but filially, with joy. First, serve him not carelessly, but solicitously, fearing to displease him. Secondly, Fear him, not servilely, but filially, with joy. ord, vvb pno31 xx av-j, cc-acp av-j, vvg pc-acp vvi pno31. ord, vvb pno31, xx av-j, cc-acp av-j, p-acp n1. (13) sermon (DIV2) 189 Image 11
2208 Thirdly, rejoyce in him, not presumptuously, but awfully, with trembling. Fourthly, Tremble before him, not desperately, but hopefully; Thirdly, rejoice in him, not presumptuously, but awfully, with trembling. Fourthly, Tremble before him, not desperately, but hopefully; ord, vvb p-acp pno31, xx av-j, cc-acp av-j, p-acp vvg. ord, vvb p-acp pno31, xx av-j, cc-acp av-j; (13) sermon (DIV2) 189 Image 11
2209 so feare him in his judgements, that ye embrace him in his mercies, and kisse him in the face of Jesus Christ. so Fear him in his Judgments, that you embrace him in his Mercies, and kiss him in the face of jesus christ. av vvb pno31 p-acp po31 n2, cst pn22 vvb pno31 p-acp po31 n2, cc vvi pno31 p-acp dt n1 pp-f np1 np1. (13) sermon (DIV2) 189 Image 11
2210 Though he frowne on you in his anger, yet still seeke to please him: yea, though he smite you in his wrath, and kill you all the day long, Though he frown on you in his anger, yet still seek to please him: yea, though he smite you in his wrath, and kill you all the day long, cs pns31 vvb p-acp pn22 p-acp po31 n1, av av vvi pc-acp vvi pno31: uh, cs pns31 vvb pn22 p-acp po31 n1, cc vvb pn22 d dt n1 av-j, (13) sermon (DIV2) 189 Image 11
2211 yet put your trust in him and you shall be happie. yet put your trust in him and you shall be happy. av vvb po22 n1 p-acp pno31 cc pn22 vmb vbi j. (13) sermon (DIV2) 189 Image 11
2212 Be wise. Wisedome is the mindes eye, by which she pryeth into all the secrets of nature, Be wise. Wisdom is the minds eye, by which she pryeth into all the secrets of nature, vbb j. n1 vbz dt ng1 n1, p-acp r-crq pns31 vvz p-acp d dt n2-jn pp-f n1, (13) sermon (DIV2) 190 Image 11
2213 and mysteries of State, and discerneth betweene good and evill, and prudently guideth all the affaires of life, and Mysteres of State, and discerneth between good and evil, and prudently guideth all the affairs of life, cc n2 pp-f n1, cc vvz p-acp j cc j-jn, cc av-j vvz d dt n2 pp-f n1, (13) sermon (DIV2) 190 Image 11
2214 as the helme doth a ship. as the helm does a ship. c-acp dt n1 vdz dt n1. (13) sermon (DIV2) 190 Image 11
2215 No good can be done without her direction, nor evill bee avoyded but by her forecast. No good can be done without her direction, nor evil bee avoided but by her forecast. uh-dx j vmb vbi vdn p-acp po31 n1, ccx j-jn n1 vvn cc-acp p-acp po31 n1. (13) sermon (DIV2) 190 Image 11
2216 She is the chiefe of the foure cardinall vertues, and may rightly be stiled Cardinalium cardo, the hinge that turnes them all about. She is the chief of the foure cardinal Virtues, and may rightly be styled Cardinalium cardo, the hinge that turns them all about. pns31 vbz dt n-jn pp-f dt crd n1 n2, cc vmb av-jn vbi vvn np1 fw-it, dt n1 cst vvz pno32 d a-acp. (13) sermon (DIV2) 190 Image 11
2217 They advance not till she strikes an alarum, nor retire till she sound a retreat. What the Apostle speakes of the three heavenly graces, now there remaine these three, faith, hope, They advance not till she strikes an alarm, nor retire till she found a retreat. What the Apostle speaks of the three heavenly graces, now there remain these three, faith, hope, pns32 vvb xx c-acp pns31 vvz dt n1, ccx vvb c-acp pns31 av-j dt n1. q-crq dt n1 vvz pp-f dt crd j n2, av a-acp vvb d crd, n1, vvb, (13) sermon (DIV2) 190 Image 11
2218 and charity, but the greatest of these is charitie; and charity, but the greatest of these is charity; cc n1, cc-acp dt js pp-f d vbz n1; (13) sermon (DIV2) 190 Image 11
2219 may be in like manner affirmed concerning the preheminence of wisedome in respect of the other cardinall vertues, may be in like manner affirmed Concerning the pre-eminence of Wisdom in respect of the other cardinal Virtues, vmb vbi p-acp j n1 vvd vvg dt n1 pp-f n1 p-acp n1 pp-f dt j-jn n1 n2, (13) sermon (DIV2) 190 Image 11
2220 now there remaine these foure: 1. Wisedome to direct, 2. Justice to correct, 3. Temperance to abstaine, 4. Fortitude to sustaine; now there remain these foure: 1. Wisdom to Direct, 2. justice to correct, 3. Temperance to abstain, 4. Fortitude to sustain; av pc-acp vvi d crd: crd n1 pc-acp vvi, crd n1 pc-acp vvi, crd n1 pc-acp vvi, crd n1 pc-acp vvi; (13) sermon (DIV2) 190 Image 11
2221 but the greatest of these is wisedome. For wisedome informeth justice, moderateth temperance, and leadeth fortitude. but the greatest of these is Wisdom. For Wisdom Informeth Justice, moderateth temperance, and leads fortitude. cc-acp dt js pp-f d vbz n1. p-acp n1 vvz n1, vvz n1, cc vvz n1. (13) sermon (DIV2) 190 Image 11
2222 Wisedome giveth rules to justice, setteth bounds to temperance, putteth reines on fortitude. Without wisedome justice hurteth others, temperance our selves, fortitude both our selves and others. Wisdom gives rules to Justice, sets bounds to temperance, putteth reins on fortitude. Without Wisdom Justice hurteth Others, temperance our selves, fortitude both our selves and Others. n1 vvz n2 p-acp n1, vvz n2 p-acp n1, vvz n2 p-acp n1. p-acp n1 n1 vvz n2-jn, n1 po12 n2, n1 d po12 n2 cc n2-jn. (13) sermon (DIV2) 190 Image 11
2223 Vis consili expers mole ruit sua. Vis consili expers mole ruit sua. fw-fr fw-la fw-la n1 fw-la fw-la. (13) sermon (DIV2) 190 Image 11
2224 Saint Bernard deriveth sapientia a sapore, sapience from sapour, because wisedome giveth a good rellish to vertue. Saint Bernard deriveth sapientia a Sapore, sapience from sapour, Because Wisdom gives a good relish to virtue. n1 np1 vvz fw-la dt fw-la, n1 p-acp fw-la, p-acp n1 vvz dt j n1 p-acp n1. (13) sermon (DIV2) 191 Image 11
2321 but sad and dejected when heaven lowres upon him. but sad and dejected when heaven lowres upon him. cc-acp j cc vvn c-crq n1 vvz p-acp pno31. (13) sermon (DIV2) 194 Image 11
2225 Discretion is the salt of all our actions, without which nothing that is done or spoken is savourie. Discretion is the salt of all our actions, without which nothing that is done or spoken is savoury. n1 vbz dt n1 pp-f d po12 n2, p-acp r-crq pix cst vbz vdn cc vvn vbz j. (13) sermon (DIV2) 191 Image 11
2226 What doth pregnancie of wit, or maturitie of judgement, or felicitie of memorie, or varietie of reading, What does pregnancy of wit, or maturity of judgement, or felicity of memory, or variety of reading, q-crq vdz n1 pp-f n1, cc n1 pp-f n1, cc n1 pp-f n1, cc n1 pp-f vvg, (13) sermon (DIV2) 191 Image 11
2227 or multiplicitie of observation, or gracefulnesse of deliverie steed a man that wanteth wisedome and discretion to use them? In these respects and many more Solomon the wisest King that ever wore corruptible Crowne, in his prayer to God preferreth wisedome to all other gifts whatsoever. or Multiplicity of observation, or gracefulness of delivery steed a man that Wants Wisdom and discretion to use them? In these respects and many more Solomon the Wisest King that ever wore corruptible Crown, in his prayer to God preferreth Wisdom to all other Gifts whatsoever. cc n1 pp-f n1, cc n1 pp-f n1 n1 dt n1 cst vvz n1 cc n1 pc-acp vvi pno32? p-acp d n2 cc d dc np1 dt js n1 cst av vvd j n1, p-acp po31 n1 p-acp np1 vvz n1 p-acp d j-jn n2 r-crq. (13) sermon (DIV2) 191 Image 11
2228 And indeed so admirable a vertue, so rare a perfection, so inestimable a treasure it is, that the heathen who had but a glimpse of it, discover it to be a beame of that light which no man can approach unto, haec est una hominis sapientia, non arbitrarite scire quod nescias: And indeed so admirable a virtue, so rare a perfection, so inestimable a treasure it is, that the heathen who had but a glimpse of it, discover it to be a beam of that Light which no man can approach unto, haec est una hominis sapientia, non arbitrarite Scire quod Nescias: cc av av j dt n1, av j dt n1, av j dt n1 pn31 vbz, cst dt n-jn r-crq vhd cc-acp dt n1 pp-f pn31, vvb pn31 pc-acp vbi dt n1 pp-f d j r-crq dx n1 vmb vvi p-acp, fw-la fw-la fw-la fw-la fw-la, fw-fr fw-fr fw-fr fw-la fw-la: (13) sermon (DIV2) 191 Image 11
2229 this is the chiefest point of mans wisedome, saith Tully out of Socrates his mouth, to have no opinion of his wisedome, this is the chiefest point of men Wisdom, Says Tully out of Socrates his Mouth, to have no opinion of his Wisdom, d vbz dt js-jn n1 pp-f ng1 n1, vvz np1 av pp-f np1 po31 n1, pc-acp vhi dx n1 pp-f po31 n1, (13) sermon (DIV2) 191 Image 11
2230 but to know that undoubtedly he knoweth nothing, at least as he ought to know. but to know that undoubtedly he Knoweth nothing, At least as he ought to know. cc-acp pc-acp vvi cst av-j pns31 vvz pix, p-acp ds c-acp pns31 vmd pc-acp vvi. (13) sermon (DIV2) 191 Image 11
2231 Justinian, though a great Emperour, could not avoid the censure of folly for calling his wife by the name of Sapientia; because, saith Saint Austin, nomen illud augustius est quam ut homini conveniat: Justinian, though a great Emperor, could not avoid the censure of folly for calling his wife by the name of Sapientia; Because, Says Saint Austin, Nome illud Augustus est quam ut Homini Conveniat: np1, cs dt j n1, vmd xx vvi dt n1 pp-f n1 p-acp vvg po31 n1 p-acp dt n1 pp-f fw-la; p-acp, vvz n1 np1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la: (13) sermon (DIV2) 191 Image 11
2232 because the name of wise, and much more of wisedome in the abstract, is too high a title for any on earth to beare. Because the name of wise, and much more of Wisdom in the abstract, is too high a title for any on earth to bear. p-acp dt n1 pp-f n1, cc av-d dc pp-f n1 p-acp dt n-jn, vbz av j dt n1 p-acp d p-acp n1 pc-acp vvi. (13) sermon (DIV2) 191 Image 11
2233 What greater folly then can be imagined in any man or woman to assume wisedome to themselves, whose greatest wisedome consisteth in the humble acknowledgement of their follies and manifold oversights? Therefore Lactantius wittily comes over the seven wise masters, as they are called, whom antiquity no lesse observed than Sea-men doe the seven Starres about the North Pole. What greater folly then can be imagined in any man or woman to assume Wisdom to themselves, whose greatest Wisdom Consisteth in the humble acknowledgement of their follies and manifold oversights? Therefore Lactantius wittily comes over the seven wise Masters, as they Are called, whom antiquity no less observed than Seamen do the seven Stars about the North Pole. q-crq jc n1 cs vmb vbi vvn p-acp d n1 cc n1 pc-acp vvi n1 p-acp px32, r-crq js n1 vvz p-acp dt j n1 pp-f po32 n2 cc j n2? av np1 av-j vvz p-acp dt crd j n2, c-acp pns32 vbr vvn, ro-crq n1 dx av-dc vvn cs n2 vdb dt crd n2 p-acp dt n1 n1. (13) sermon (DIV2) 191 Image 11
2234 When, saith he, there were but seven wise men in all the world, I would faine know in whose judgement they were held so, in their owne or the judgement of others; When, Says he, there were but seven wise men in all the world, I would feign know in whose judgement they were held so, in their own or the judgement of Others; c-crq, vvz pns31, pc-acp vbdr p-acp crd j n2 p-acp d dt n1, pns11 vmd av-j vvi p-acp rg-crq n1 pns32 vbdr vvn av, p-acp po32 d cc dt n1 pp-f n2-jn; (13) sermon (DIV2) 191 Image 11
2235 if in the judgement of others, then of fooles, by their owne supposition empaling all wisedome within the breasts of those seven: if in the judgement of Others, then of Fools, by their own supposition impaling all Wisdom within the breasts of those seven: cs p-acp dt n1 pp-f n2-jn, av pp-f n2, p-acp po32 d n1 vvg d n1 p-acp dt n2 pp-f d crd: (13) sermon (DIV2) 191 Image 11
2236 if in their owne judgement they were esteemed the onely wise of that age, then must they needs be fooles; if in their own judgement they were esteemed the only wise of that age, then must they needs be Fools; cs p-acp po32 d n1 pns32 vbdr vvn dt j n1 pp-f d n1, av vmb pns32 av vbi n2; (13) sermon (DIV2) 191 Image 11
2237 for no such foole as he who is wise in his owne conceit. for no such fool as he who is wise in his own conceit. p-acp dx d n1 c-acp pns31 r-crq vbz j p-acp po31 d n1. (13) sermon (DIV2) 191 Image 11
2238 This consideration induced Socrates to pull downe his crest, and renounce the name of a wise man, This consideration induced Socrates to pull down his crest, and renounce the name of a wise man, d n1 vvn npg1 pc-acp vvi a-acp po31 n1, cc vvb dt n1 pp-f dt j n1, (13) sermon (DIV2) 191 Image 11
2239 and exchange Sophon into Philosophon, the name of Sophister into Philosopher, of wise into a lover of wisedome, with which title all that succeeded him in his Schoole of wisedome contented themselves. and exchange Sophon into Philosophon, the name of Sophister into Philosopher, of wise into a lover of Wisdom, with which title all that succeeded him in his School of Wisdom contented themselves. cc vvi np1 p-acp np1, dt n1 pp-f n1 p-acp n1, pp-f j p-acp dt n1 pp-f n1, p-acp r-crq n1 d cst vvd pno31 p-acp po31 n1 pp-f n1 vvn px32. (13) sermon (DIV2) 191 Image 11
2894 yet not Christs Vicar generall, or Head of the whole Church: yet not Christ Vicar general, or Head of the Whole Church: av xx npg1 n1 n1, cc n1 pp-f dt j-jn n1: (15) sermon (DIV2) 246 Image 11
2240 When the Milesian Fishermen drew up in their net a massie piece of gold in the forme of a Table or planke, there grew a great strife and contention in Law whose that draught should be, When the Milesian Fishermen drew up in their net a massy piece of gold in the Form of a Table or plank, there grew a great strife and contention in Law whose that draught should be, c-crq dt njp n2 vvd a-acp p-acp po32 n1 dt j n1 pp-f n1 p-acp dt n1 pp-f dt n1 cc n1, a-acp vvd dt j n1 cc n1 p-acp n1 r-crq d n1 vmd vbi, (13) sermon (DIV2) 191 Image 11
2241 whether the Fishermens who rented the fishing in that river, or the Lords of the soyle and water. whither the Fishermen's who rented the fishing in that river, or the lords of the soil and water. cs dt ng2 r-crq vvd dt n-vvg p-acp d n1, cc dt n2 pp-f dt n1 cc n1. (13) sermon (DIV2) 191 Image 11
2242 In the end, fearing on all hands lest this Altar of gold should melt away in law charges, they deferre the judgement of this controversie to Apollo, who by his Oracle answered, that it neither appertained to the Fishermen, In the end, fearing on all hands lest this Altar of gold should melt away in law charges, they defer the judgement of this controversy to Apollo, who by his Oracle answered, that it neither appertained to the Fishermen, p-acp dt n1, vvg p-acp d n2 cs d n1 pp-f n1 vmd vvi av p-acp n1 n2, pns32 vvi dt n1 pp-f d n1 p-acp np1, r-crq p-acp po31 n1 vvd, cst pn31 d vvd p-acp dt n2, (13) sermon (DIV2) 191 Image 11
2243 nor to the Lord of the Mannor, but ought to bee delivered as a present to the wisest man then living. nor to the Lord of the Manor, but ought to be Delivered as a present to the Wisest man then living. ccx p-acp dt n1 pp-f dt n1, cc-acp pi pc-acp vbi vvn p-acp dt j p-acp dt js n1 av vvg. (13) sermon (DIV2) 191 Image 11
2244 Whereupon this golden Table was first tendered to Thales the Milesian, who sendeth it to Bias, Bias to Solon, Solon in the end to Apollo, whom the heathen adored as the God of wisdome. Whereupon this golden Table was First tendered to Thales the Milesian, who sends it to Bias, Bias to Solon, Solon in the end to Apollo, whom the heathen adored as the God of Wisdom. c-crq d j n1 vbds ord vvn p-acp np1 dt njp, r-crq vvz pn31 p-acp n1, n1 p-acp np1, np1 p-acp dt n1 p-acp np1, r-crq dt j-jn vvn p-acp dt n1 pp-f n1. (13) sermon (DIV2) 191 Image 11
2245 By this shoving of the Table from wise man to wise man, and in the end fixing it in the Temple of Apollo, they all in effect subscribed to the judgement of him who thus concludes his Epistle, To God onely wise bee glory for ever. By this shoving of the Table from wise man to wise man, and in the end fixing it in the Temple of Apollo, they all in Effect subscribed to the judgement of him who thus concludes his Epistle, To God only wise be glory for ever. p-acp d vvg pp-f dt n1 p-acp j n1 p-acp j n1, cc p-acp dt n1 vvg pn31 p-acp dt n1 pp-f np1, pns32 d p-acp n1 vvn p-acp dt n1 pp-f pno31 r-crq av vvz po31 n1, p-acp np1 av-j j vbi n1 p-acp av. (13) sermon (DIV2) 191 Image 11
2246 And questionlesse, if wee speake of perfect and absolute wisedome, it must bee adored in heaven, not sought for on the earth. And questionless, if we speak of perfect and absolute Wisdom, it must be adored in heaven, not sought for on the earth. cc j, cs pns12 vvb pp-f j cc j n1, pn31 vmb vbi vvn p-acp n1, xx vvn p-acp p-acp dt n1. (13) sermon (DIV2) 191 Image 11
2247 Hee alone knoweth all things, who made all things: hee comprehendeth them in his science, who containeth them in his essence. He alone Knoweth all things, who made all things: he comprehendeth them in his science, who Containeth them in his essence. pns31 av-j vvz d n2, r-crq vvd d n2: pns31 vvz pno32 p-acp po31 n1, r-crq vvz pno32 p-acp po31 n1. (13) sermon (DIV2) 191 Image 11
2248 Yet ought we to seeke for the wisedome here meant as for treasure: Yet ought we to seek for the Wisdom Here meant as for treasure: av vmd pns12 pc-acp vvi p-acp dt n1 av vvd a-acp p-acp n1: (13) sermon (DIV2) 191 Image 11
2249 and although wee may not hope in this life to be wise unto perfection, yet may we and ought we to know the holy Scriptures which are able to make us wise unto salvation. In these we find a fourefold wisedome mentioned: 1. Godly, 1. Godly wisedome is piety: 2. Worldly, 2. Worldly wisedome is policy: 3. Fleshly, 3. Fleshly wisedome is sensuality: 4. Divelish. 4. Divelish wisedome is mischievous subtlety. and although we may not hope in this life to be wise unto perfection, yet may we and ought we to know the holy Scriptures which Are able to make us wise unto salvation. In these we find a fourfold Wisdom mentioned: 1. Godly, 1. Godly Wisdom is piety: 2. Worldly, 2. Worldly Wisdom is policy: 3. Fleshly, 3. Fleshly Wisdom is sensuality: 4. Devilish. 4. Devilish Wisdom is mischievous subtlety. cc cs pns12 vmb xx vvi p-acp d n1 pc-acp vbi j p-acp n1, av vmb pns12 cc vmd pns12 pc-acp vvi dt j n2 r-crq vbr j pc-acp vvi pno12 j p-acp n1. p-acp d pns12 vvb dt j n1 vvn: crd j, crd j n1 vbz n1: crd j, crd j n1 vbz n1: crd j, crd j n1 vbz n1: crd j. crd j n1 vbz j n1. (13) sermon (DIV2) 191 Image 11
2250 1. Godly wisedome is here meant, as the words following make it evident, Serve the Lord with feare; 1. Godly Wisdom is Here meant, as the words following make it evident, Serve the Lord with Fear; crd j n1 vbz av vvn, c-acp dt n2 vvg vvi pn31 j, vvb dt n1 p-acp n1; (13) sermon (DIV2) 192 Image 11
2251 and reason makes it yet more evident. and reason makes it yet more evident. cc n1 vvz pn31 av av-dc j. (13) sermon (DIV2) 192 Image 11
2252 For the Prophet needed not to exhort Princes to worldly wisdome, the point of Policie is too well studied by them: For the Prophet needed not to exhort Princes to worldly Wisdom, the point of Policy is too well studied by them: p-acp dt n1 vvd xx pc-acp vvi n2 p-acp j n1, dt n1 pp-f n1 vbz av av vvn p-acp pno32: (13) sermon (DIV2) 192 Image 11
2253 nor to fleshly wisdome, for they mostly take but too much care to fulfill their lusts, nor to fleshly Wisdom, for they mostly take but too much care to fulfil their Lustiest, ccx p-acp j n1, c-acp pns32 j vvb p-acp av d n1 pc-acp vvi po32 n2, (13) sermon (DIV2) 192 Image 11
2254 and maintain their Port, and provide for their temporall peace and safetie. and maintain their Port, and provide for their temporal peace and safety. cc vvi po32 n1, cc vvi p-acp po32 j n1 cc n1. (13) sermon (DIV2) 192 Image 11
2255 As for divellish wisedome, which makes men wise to doe evill, so holy a Prophet as David was would not so much as have taken it in his lips, As for devilish Wisdom, which makes men wise to do evil, so holy a Prophet as David was would not so much as have taken it in his lips, p-acp p-acp j n1, r-crq vvz n2 j pc-acp vdi j-jn, av j dt n1 p-acp np1 vbds vmd xx av av-d c-acp vhb vvn pn31 p-acp po31 n2, (13) sermon (DIV2) 192 Image 11
2256 unlesse peradventure to brand it with the note of perpetuall infamie. unless Peradventure to brand it with the note of perpetual infamy. cs av pc-acp vvi pn31 p-acp dt n1 pp-f j n1. (13) sermon (DIV2) 192 Image 11
3645 I have done with the Papist: I have done with the Papist: pns11 vhb vdn p-acp dt njp: (17) sermon (DIV2) 313 Image 11
2257 The wisedome therefore which he here commendeth to Kings is a godly, a holy, and a heavenly wisedome. The Wisdom Therefore which he Here commends to Kings is a godly, a holy, and a heavenly Wisdom. dt n1 av r-crq pns31 av vvz p-acp n2 vbz dt j, dt j, cc dt j n1. (13) sermon (DIV2) 192 Image 11
2258 A wisedome which beginneth in the feare of God, and endeth in the salvation of man. A Wisdom which begins in the Fear of God, and Endeth in the salvation of man. dt n1 r-crq vvz p-acp dt n1 pp-f np1, cc vvz p-acp dt n1 pp-f n1. (13) sermon (DIV2) 192 Image 11
2259 A wisedome that rebuketh the wisedome of the flesh, and despiseth the wisedome of the world, A Wisdom that Rebuketh the Wisdom of the Flesh, and despises the Wisdom of the world, dt n1 cst vvz dt n1 pp-f dt n1, cc vvz dt n1 pp-f dt n1, (13) sermon (DIV2) 192 Image 11
2260 and confoundeth the wisedome of the Divell. and confoundeth the Wisdom of the devil. cc vvz dt n1 pp-f dt n1. (13) sermon (DIV2) 192 Image 11
2261 A wisedome that advertiseth us of a life after this life, and a death after this death, A Wisdom that advertiseth us of a life After this life, and a death After this death, dt n1 cst vvz pno12 pp-f dt n1 p-acp d n1, cc dt n1 p-acp d n1, (13) sermon (DIV2) 192 Image 11
2262 and sheweth us the meanes to attaine the one, and avoid the other. and shows us the means to attain the one, and avoid the other. cc vvz pno12 dt n2 pc-acp vvi dt pi, cc vvi dt n-jn. (13) sermon (DIV2) 192 Image 11
2263 Morall or civill wisedome is as the eye of the soule, but this wisedome the Spirit here preferreth to Kings, is the eye of the spirit. Moral or civil Wisdom is as the eye of the soul, but this Wisdom the Spirit Here preferreth to Kings, is the eye of the Spirit. j cc j n1 vbz p-acp dt n1 pp-f dt n1, cc-acp d n1 dt n1 av vvz p-acp n2, vbz dt n1 pp-f dt n1. (13) sermon (DIV2) 192 Image 11
2264 Ubi desinit Philosophus ibi incipit Medicus, where the Philosopher ends there the spirituall Physician begins. The highest step of humane wisedome is but the lowest and first of divine. Ubi desinit Philosophus There incipit Medicus, where the Philosopher ends there the spiritual physician begins. The highest step of humane Wisdom is but the lowest and First of divine. fw-la fw-la fw-la fw-la fw-la fw-la, c-crq dt n1 vvz a-acp dt j n1 vvz. dt js n1 pp-f j n1 vbz p-acp dt js cc ord pp-f j-jn. (13) sermon (DIV2) 192 Image 11
2265 As Moses his face shined after he communed with God, so all morall and intellectuall vertues, As Moses his face shined After he communed with God, so all moral and intellectual Virtues, p-acp np1 po31 n1 vvd c-acp pns31 vvd p-acp np1, av d j cc j n2, (13) sermon (DIV2) 192 Image 11
2266 after we have communion with Christ, and he commeth neere to us by his spirit, receive a new lustre from supernaturall grace. After we have communion with christ, and he comes near to us by his Spirit, receive a new lustre from supernatural grace. c-acp pns12 vhb n1 p-acp np1, cc pns31 vvz av-j p-acp pno12 p-acp po31 n1, vvb dt j n1 p-acp j n1. (13) sermon (DIV2) 192 Image 11
2267 Prudence or civill wisedome is in the soule as a precious diamond in a ring; Prudence or civil Wisdom is in the soul as a precious diamond in a ring; n1 cc j n1 vbz p-acp dt n1 p-acp dt j n1 p-acp dt n1; (13) sermon (DIV2) 192 Image 11
2268 but spirituall wisedome is like Solis jubar, the Sunnes rayes falling upon this Diamond, wonderfully beautifying and illustrating it. but spiritual Wisdom is like Solis jubar, the Suns rays falling upon this Diamond, wonderfully beautifying and illustrating it. cc-acp j n1 vbz j fw-la fw-la, dt ng1 n2 vvg p-acp d n1, av-j vvg cc vvg pn31. (13) sermon (DIV2) 192 Image 11
2269 Of this heavenly light, at this time by the eye-salve of the Spirit cleering our sight, wee will display five beames. Of this heavenly Light, At this time by the eyesalve of the Spirit clearing our sighed, we will display five beams. pp-f d j n1, p-acp d n1 p-acp dt n1 pp-f dt n1 n-vvg po12 n1, pns12 vmb vvi crd n2. (13) sermon (DIV2) 192 Image 11
2270 1. The first, to beginne with our end, and to provide for our eternall estate after this life in the first place. 1. The First, to begin with our end, and to provide for our Eternal estate After this life in the First place. crd dt ord, pc-acp vvi p-acp po12 n1, cc pc-acp vvi p-acp po12 j n1 p-acp d n1 p-acp dt ord n1. (13) sermon (DIV2) 193 Image 11
2271 For here we stay but a while, and be our condition what it will be, it may be altered: For Here we stay but a while, and be our condition what it will be, it may be altered: c-acp av pns12 vvb p-acp dt n1, cc vbb po12 n1 r-crq pn31 vmb vbi, pn31 vmb vbi vvn: (13) sermon (DIV2) 193 Image 11
2272 there wee must abide by it, without any hope of change. there we must abide by it, without any hope of change. a-acp pns12 vmb vvi p-acp pn31, p-acp d n1 pp-f n1. (13) sermon (DIV2) 193 Image 11
2273 Here wee slide over the Sea of glasse mentioned in the Apocalyps, but there we stand immoveable in our stations: Here we slide over the Sea of glass mentioned in the Apocalypse, but there we stand immoveable in our stations: av pns12 vvb p-acp dt n1 pp-f n1 vvn p-acp dt np1, p-acp a-acp pns12 vvb j p-acp po12 n2: (13) sermon (DIV2) 193 Image 11
2274 here we are like wandring starres erraticke in our motions, there we are fixed for ever, either as starres in heaven to shine in glorie, Here we Are like wandering Stars erraticke in our motions, there we Are fixed for ever, either as Stars in heaven to shine in glory, av pns12 vbr av-j j-vvg n2 j p-acp po12 n2, a-acp pns12 vbr vvn p-acp av, av-d p-acp n2 p-acp n1 pc-acp vvi p-acp n1, (13) sermon (DIV2) 193 Image 11
2275 or as brandirons in hell to glowe in flames. or as brandirons in hell to glow in flames. cc c-acp n2 p-acp n1 pc-acp vvi p-acp n2. (13) sermon (DIV2) 193 Image 11
2276 Therefore undoubtedly the unum necessarium, the one thing above all things to be thought upon is, what shall become of us after we goe hence, Therefore undoubtedly the Unum Necessary, the one thing above all things to be Thought upon is, what shall become of us After we go hence, av av-j dt fw-la fw-la, dt crd n1 p-acp d n2 pc-acp vbi vvn p-acp vbz, q-crq vmb vvi pp-f pno12 c-acp pns12 vvb av, (13) sermon (DIV2) 193 Image 11
2277 and be no more seene. The heathen saw the light of this truth at a chincke as it were, who being demanded why they built for themselves glorious sepulchres, and be no more seen. The heathen saw the Light of this truth At a chincke as it were, who being demanded why they built for themselves glorious sepulchres, cc vbb dx av-dc vvn. dt n-jn vvd dt n1 pp-f d n1 p-acp dt vvb c-acp pn31 vbdr, r-crq vbg vvn c-crq pns32 vvd p-acp px32 j n2, (13) sermon (DIV2) 193 Image 11
2278 but low and base houses, answered, because in the one they sojourned but for a short space, in the other they dwelt. but low and base houses, answered, Because in the one they sojourned but for a short Molle, in the other they dwelled. cc-acp j cc j n2, vvd, c-acp p-acp dt pi pns32 vvd cc-acp p-acp dt j n1, p-acp dt n-jn pns32 vvd. (13) sermon (DIV2) 193 Image 11
2279 To this Solomon had an eye when hee termeth the grave mans long home; To this Solomon had an eye when he termeth the grave men long home; p-acp d np1 vhd dt n1 c-crq pns31 vvz dt n1 vvz av-j av-an; (13) sermon (DIV2) 193 Image 11
2280 and a greater than Solomon, when he informeth his Disciples that in his Fathers house there are many mansions, that is, standing or abiding places. and a greater than Solomon, when he Informeth his Disciples that in his Father's house there Are many mansions, that is, standing or abiding places. cc dt jc cs np1, c-crq pns31 vvz po31 n2 cst p-acp po31 ng1 n1 pc-acp vbr d n2, cst vbz, vvg cc vvg n2. (13) sermon (DIV2) 193 Image 11
2281 Such are many in heaven built upon precious stones, but none on earth: Such Are many in heaven built upon precious stones, but none on earth: d vbr d p-acp n1 vvn p-acp j n2, p-acp pix p-acp n1: (13) sermon (DIV2) 193 Image 11
2282 here we have onely stands for an houre, or boothes for a Faire, or bowers for a dance, Here we have only Stands for an hour, or booths for a Fair, or bowers for a dance, av pns12 vhb j vvz p-acp dt n1, cc n2 p-acp dt j, cc n2 p-acp dt n1, (13) sermon (DIV2) 193 Image 11
2283 or at the most Innes for a bait. There is a time, saith the wise man, to bee borne, and a time to die: or At the most Inns for a bait. There is a time, Says the wise man, to be born, and a time to die: cc p-acp dt av-ds n2 p-acp dt n1. pc-acp vbz dt n1, vvz dt j n1, pc-acp vbi vvn, cc dt n1 pc-acp vvi: (13) sermon (DIV2) 193 Image 11
2284 what, and no time betwixt? sometimes none at all, as in those that are still-borne: if it be any, what, and no time betwixt? sometime none At all, as in those that Are stillborn: if it be any, r-crq, cc dx n1 p-acp? av pix p-acp d, c-acp p-acp d cst vbr j: cs pn31 vbb d, (13) sermon (DIV2) 193 Image 11
2285 as sometimes it is, he makes no reckoning of it, but joynes death immediately to our birth, as sometime it is, he makes no reckoning of it, but joins death immediately to our birth, c-acp av pn31 vbz, pns31 vvz dx n-vvg pp-f pn31, cc-acp vvz n1 av-j p-acp po12 n1, (13) sermon (DIV2) 193 Image 11
2286 as if they were contiguous, and our cradles stood in our grave. as if they were contiguous, and our cradles stood in our grave. c-acp cs pns32 vbdr j, cc po12 n2 vvn p-acp po12 n1. (13) sermon (DIV2) 193 Image 11
2287 The space betweene our birth and death, be it extended to the longest period, is but a moment in respect of eternity, The Molle between our birth and death, be it extended to the longest Period, is but a moment in respect of eternity, dt n1 p-acp po12 n1 cc n1, vbb pn31 vvn p-acp dt js n1, vbz p-acp dt n1 p-acp n1 pp-f n1, (13) sermon (DIV2) 193 Image 11
2288 and yet ex hoc momento pendet aeternitas, upon the well or ill employing of this moment dependeth our eternitie. and yet ex hoc momento Pendet aeternitas, upon the well or ill employing of this moment dependeth our eternity. cc av fw-la fw-la fw-la fw-la fw-la, p-acp dt n1 cc av-jn vvg pp-f d n1 vvz po12 n1. (13) sermon (DIV2) 193 Image 11
2289 I will tell you a strange thing saith Seneca, Many die before they begin to live. I will tell you a strange thing Says Senecca, Many die before they begin to live. pns11 vmb vvi pn22 dt j n1 vvz np1, d vvb c-acp pns32 vvb pc-acp vvi. (13) sermon (DIV2) 193 Image 11
2290 I can tell you a stranger thing, many die before ever they thinke of the true life. I can tell you a stranger thing, many die before ever they think of the true life. pns11 vmb vvi pn22 dt jc n1, d vvb a-acp av pns32 vvb pp-f dt j n1. (13) sermon (DIV2) 193 Image 11
2291 These, howsoever they may carry the name of wise and great States-men, yet when it will be too late they shall see their folly farre to exceed that of the simplest Idiot in the world: These, howsoever they may carry the name of wise and great Statesmen, yet when it will be too late they shall see their folly Far to exceed that of the simplest Idiot in the world: np1, c-acp pns32 vmb vvi dt n1 pp-f j cc j n2, av c-crq pn31 vmb vbi av av-j pns32 vmb vvi po32 n1 av-j pc-acp vvi d pp-f dt js n1 p-acp dt n1: (13) sermon (DIV2) 193 Image 11
2292 when at the houre of their death finding that they have laid out their whole stocke of wealth and wit in purchasing and furnishing a chamber in a thorough fare, when At the hour of their death finding that they have laid out their Whole stock of wealth and wit in purchasing and furnishing a chamber in a thorough fare, c-crq p-acp dt n1 pp-f po32 n1 vvg cst pns32 vhb vvn av po32 j-jn n1 pp-f n1 cc n1 p-acp vvg cc vvg dt n1 p-acp dt j n1, (13) sermon (DIV2) 193 Image 11
2293 and provided themselves no house in the Citie, where they are for ever to abide, shall cry out in the bitternesse of their soule, either with Severus, Omnia fui, & nihil profui; and provided themselves no house in the city, where they Are for ever to abide, shall cry out in the bitterness of their soul, either with Severus, Omnia fui, & nihil profui; cc vvn px32 dx n1 p-acp dt n1, c-crq pns32 vbr p-acp av pc-acp vvi, vmb vvi av p-acp dt n1 pp-f po32 n1, av-d p-acp np1, fw-la fw-la, cc fw-la fw-la; (13) sermon (DIV2) 193 Image 11
2294 I have beene all things, and yet have done no good at all: I have been all things, and yet have done no good At all: pns11 vhb vbn d n2, cc av vhb vdn dx j p-acp d: (13) sermon (DIV2) 193 Image 11
2295 or with Adrian, O animula vagula blandula hospes comes { que } corporis, quae nunc abibis in loca! or with Adrian, O Animula Vagula blandula Guest comes { que } corporis, Quae nunc abibis in loca! cc p-acp np1, fw-la fw-la fw-la fw-la n2 vvz { fw-fr } fw-la, fw-la fw-la fw-la fw-la fw-mi! (13) sermon (DIV2) 193 Image 11
2296 &c. O my pretty soule, the pleasant guest and companion of my bodie, into what places shalt thou now goe, naked, cold, and trembling! etc. Oh my pretty soul, the pleasant guest and Companion of my body, into what places shalt thou now go, naked, cold, and trembling! av uh po11 j n1, dt j n1 cc n1 pp-f po11 n1, p-acp r-crq n2 vm2 pns21 av vvi, j, j-jn, cc vvg! (13) sermon (DIV2) 193 Image 11
2297 or with the afflicters of the righteous; or with the afflicters of the righteous; cc p-acp dt n2 pp-f dt j; (13) sermon (DIV2) 193 Image 11
2298 What hath pride profited us? or what good hath riches with our vaunting brought us? All these things are passed away like a shadow, What hath pride profited us? or what good hath riches with our vaunting brought us? All these things Are passed away like a shadow, r-crq vhz n1 vvn pno12? cc q-crq j vhz n2 p-acp po12 j-vvg vvd pno12? av-d d n2 vbr vvn av av-j dt n1, (13) sermon (DIV2) 193 Image 11
2299 and like a post that hasteth by. and like a post that hastes by. cc av-j dt n1 cst vvz p-acp. (13) sermon (DIV2) 193 Image 11
2951 as this, that the holy Spirit proceedeth from his person. as this, that the holy Spirit Proceedeth from his person. c-acp d, cst dt j n1 vvz p-acp po31 n1. (15) sermon (DIV2) 248 Image 11
2300 And as a Ship that passeth over the waves of the water, which when it is gone by, the trace thereof cannot bee found, And as a Ship that passes over the waves of the water, which when it is gone by, the trace thereof cannot be found, cc c-acp dt n1 cst vvz p-acp dt n2 pp-f dt n1, r-crq c-crq pn31 vbz vvn p-acp, dt n1 av vmbx vbi vvn, (13) sermon (DIV2) 193 Image 11
2301 neither the path-way of the keele in the waves: neither the pathway of the keel in the waves: av-dx dt n1 pp-f dt n1 p-acp dt n2: (13) sermon (DIV2) 193 Image 11
2302 Even so wee in like manner, as soone as wee were borne, began to draw to our end, Even so we in like manner, as soon as we were born, began to draw to our end, av-j av pns12 p-acp j n1, c-acp av c-acp pns12 vbdr vvn, vvd pc-acp vvi p-acp po12 n1, (13) sermon (DIV2) 193 Image 11
2303 and had no signe of vertue to shew, but were consumed in our owne wickednesse. and had no Signen of virtue to show, but were consumed in our own wickedness. cc vhd dx n1 pp-f n1 pc-acp vvi, cc-acp vbdr vvn p-acp po12 d n1. (13) sermon (DIV2) 193 Image 11
2304 I like well of his resolution who said, NONLATINALPHABET, I hate that wise man, whose wisedome reflects not upon himselfe, who is no whit bettered by his wisedome. I like well of his resolution who said,, I hate that wise man, whose Wisdom reflects not upon himself, who is no whit bettered by his Wisdom. pns11 vvb av pp-f po31 n1 r-crq vvd,, pns11 vvb cst j n1, rg-crq n1 vvz xx p-acp px31, r-crq vbz dx n1 vvn p-acp po31 n1. (13) sermon (DIV2) 193 Image 11
2305 Hee cannot bee wise who is not provident: He cannot be wise who is not provident: pns31 vmbx vbi j r-crq vbz xx j: (13) sermon (DIV2) 193 Image 11
2306 hee is not provident who prepares not a place for his soule after shee is dislodged of the bodie. he is not provident who prepares not a place for his soul After she is dislodged of the body. pns31 vbz xx j r-crq vvz xx dt n1 p-acp po31 n1 c-acp pns31 vbz vvn pp-f dt n1. (13) sermon (DIV2) 193 Image 11
2307 Hee is no thriftie man who lavisheth out his time, and spendeth his strength in pursuing shadowes, He is no thrifty man who lavisheth out his time, and spendeth his strength in pursuing shadows, pns31 vbz dx j n1 r-crq vvz av po31 n1, cc vvz po31 n1 p-acp vvg n2, (13) sermon (DIV2) 193 Image 11
2308 when with lesse paine and cost hee might have purchased a substantiall and indefeisable estate: when with less pain and cost he might have purchased a substantial and indefeisable estate: c-crq p-acp dc n1 cc n1 pns31 vmd vhi vvn dt j cc j n1: (13) sermon (DIV2) 193 Image 11
2309 hee is no good husband who taketh perpetuall care for his temporall affaires, and taketh little or none at any time for his spirituall and eternall; he is no good husband who Takes perpetual care for his temporal affairs, and Takes little or none At any time for his spiritual and Eternal; pns31 vbz dx j n1 r-crq vvz j n1 p-acp po31 j n2, cc vvz j cc pix p-acp d n1 p-acp po31 j cc j; (13) sermon (DIV2) 193 Image 11
2310 who gathereth treasure upon earth, where rust and moth doth corrupt, and theeves breake thorough and steale; who gathereth treasure upon earth, where rust and moth does corrupt, and thieves break through and steal; r-crq vvz n1 p-acp n1, c-crq n1 cc n1 vdz vvi, cc n2 vvb a-acp cc vvi; (13) sermon (DIV2) 193 Image 11
2311 and laye•• up no treasure in heaven, where neither rust nor moth doth corrupt, and theeves doe not breake thorough and steale: and laye•• up no treasure in heaven, where neither rust nor moth does corrupt, and thieves do not break through and steal: cc n1 p-acp dx n1 p-acp n1, c-crq dx n1 ccx n1 vdz vvi, cc n2 vdb xx vvi a-acp cc vvi: (13) sermon (DIV2) 193 Image 11
2312 who drives a great and rich trade in forraine parts, and returnes no money by letters of exchange, sent by the hands of the poore, to be repaid him upon his return into his country in heaven: who drives a great and rich trade in foreign parts, and returns not money by letters of exchange, sent by the hands of the poor, to be repaid him upon his return into his country in heaven: r-crq vvz dt j cc j n1 p-acp j n2, cc n2 xx n1 p-acp n2 pp-f n1, vvn p-acp dt n2 pp-f dt j, pc-acp vbi vvn pno31 p-acp po31 n1 p-acp po31 n1 p-acp n1: (13) sermon (DIV2) 193 Image 11
2313 who travels sea and land to dig into the bowels of the earth, yea and sometimes rakes hell also for unrighteous Mammon, and when he hath great store of it, makes no friends with it, that when he failes they may receive him into everlasting habitations. who travels sea and land to dig into the bowels of the earth, yea and sometime rakes hell also for unrighteous Mammon, and when he hath great store of it, makes no Friends with it, that when he fails they may receive him into everlasting habitations. r-crq vvz n1 cc n1 pc-acp vvi p-acp dt n2 pp-f dt n1, uh cc av n2 n1 av p-acp j np1, cc c-crq pns31 vhz j n1 pp-f pn31, vvz dx n2 p-acp pn31, cst c-crq pns31 vvz pns32 vmb vvi pno31 p-acp j n2. (13) sermon (DIV2) 193 Image 11
2314 2. The second precept is to informe our selves certainely how we stand in the Court of heaven, 2. The second precept is to inform our selves Certainly how we stand in the Court of heaven, crd dt ord n1 vbz pc-acp vvi po12 n2 av-j c-crq pns12 vvb p-acp dt n1 pp-f n1, (13) sermon (DIV2) 194 Image 11
2315 whether recti in curia or no: whither recti in curia or no: cs n1 p-acp fw-la cc dx: (13) sermon (DIV2) 194 Image 11
2316 to know by the reflection of grace in our soules, whether Gods countenance shine upon us, to know by the reflection of grace in our Souls, whither God's countenance shine upon us, pc-acp vvi p-acp dt n1 pp-f n1 p-acp po12 n2, cs npg1 n1 vvi p-acp pno12, (13) sermon (DIV2) 194 Image 11
2317 or there be a cloud betweene it and us. or there be a cloud between it and us. cc pc-acp vbi dt n1 p-acp pn31 cc pno12. (13) sermon (DIV2) 194 Image 11
2318 For as the Margarite or pearle hath such affinity with the skie, that if it be bred at the opening of the shell fish in a cleere morning, the colour thereof is cleere, and the stone most orient: For as the Margarite or pearl hath such affinity with the sky, that if it be bred At the opening of the shell Fish in a clear morning, the colour thereof is clear, and the stone most orient: p-acp p-acp dt np1 cc n1 vhz d n1 p-acp dt n1, cst cs pn31 vbb vvn p-acp dt n-vvg pp-f dt n1 n1 p-acp dt j n1, dt n1 av vbz j, cc dt n1 av-ds j-jn: (13) sermon (DIV2) 194 Image 11
2319 but if in a duskie evening, or when the heaven is over-cast with clouds, the colour thereof is darker, and the stone lesse precious: but if in a dusky evening, or when the heaven is overcast with Clouds, the colour thereof is Darker, and the stone less precious: cc-acp cs p-acp dt j n1, cc c-crq dt n1 vbz vvn p-acp n2, dt n1 av vbz jc, cc dt n1 av-dc j: (13) sermon (DIV2) 194 Image 11
2320 so the hidden man of the heart is lightsome and cheerefull when Gods face shines upon him, so the hidden man of the heart is lightsome and cheerful when God's face shines upon him, av dt vvn n1 pp-f dt n1 vbz j cc j c-crq n2 n1 vvz p-acp pno31, (13) sermon (DIV2) 194 Image 11
2322 Without assurance that we are in the state of grace, and reconciled to God in Christ, there is no comfort in life and death, Without assurance that we Are in the state of grace, and reconciled to God in christ, there is no Comfort in life and death, p-acp n1 cst pns12 vbr p-acp dt n1 pp-f n1, cc vvn p-acp np1 p-acp np1, pc-acp vbz dx n1 p-acp n1 cc n1, (13) sermon (DIV2) 194 Image 11
2323 because no sound joy, nor settled peace within. Because no found joy, nor settled peace within. c-acp dx j n1, ccx j-vvn n1 a-acp. (13) sermon (DIV2) 194 Image 11
2324 Neither is it so easie a matter as some imagine to get this assurance, or the knowledge thereof. Neither is it so easy a matter as Some imagine to get this assurance, or the knowledge thereof. av-d vbz pn31 av j dt n1 c-acp d vvb pc-acp vvi d n1, cc dt n1 av. (13) sermon (DIV2) 194 Image 11
2325 For not onely the sicke patient, but also sometimes the skilfull Physician is deceived in the state of our bodie, For not only the sick patient, but also sometime the skilful physician is deceived in the state of our body, p-acp xx av-j dt j n1, cc-acp av av dt j n1 vbz vvn p-acp dt n1 pp-f po12 n1, (13) sermon (DIV2) 194 Image 11
2326 though all ordinary diseases have their certaine symptomes by which they may be knowne, even to sense: though all ordinary diseases have their certain symptoms by which they may be known, even to sense: cs d j n2 vhb po32 j n2 p-acp r-crq pns32 vmb vbi vvn, av p-acp n1: (13) sermon (DIV2) 194 Image 11
2327 how much more difficult a thing is it certainely to judge of the state of our soule? A man may set a good face on it, how much more difficult a thing is it Certainly to judge of the state of our soul? A man may Set a good face on it, c-crq av-d av-dc j dt n1 vbz pn31 av-j pc-acp vvi pp-f dt n1 pp-f po12 n1? dt n1 vmb vvi dt j n1 p-acp pn31, (13) sermon (DIV2) 194 Image 11
2328 as Tiberius did, and brave it out, yea and riot also, who yet hath such a secret disease which will make an end of him in a few houres. as Tiberius did, and brave it out, yea and riot also, who yet hath such a secret disease which will make an end of him in a few hours. c-acp npg1 vdd, cc j pn31 av, uh cc n1 av, r-crq av vhz d dt j-jn n1 r-crq vmb vvi dt n1 pp-f pno31 p-acp dt d n2. (13) sermon (DIV2) 194 Image 11
2329 Nay, a man may take infection, or receive some bruise inwardly, or spring some veine, and yet not know of it till it be too late to cure it: Nay, a man may take infection, or receive Some bruise inwardly, or spring Some vein, and yet not know of it till it be too late to cure it: uh-x, dt n1 vmb vvi n1, cc vvi d n1 av-j, cc vvi d n1, cc av xx vvb pp-f pn31 c-acp pn31 vbb av j pc-acp vvi pn31: (13) sermon (DIV2) 194 Image 11
2330 in like maner, a man that maketh great profession of Religion, and carrieth a great appearance of piety and sanctity, both at Church and in his owne house, feeling no inward gripe of conscience, may yet have taken some infection of Heresie, in like manner, a man that makes great profession of Religion, and Carrieth a great appearance of piety and sanctity, both At Church and in his own house, feeling no inward gripe of conscience, may yet have taken Some infection of Heresy, p-acp j n1, dt n1 cst vvz j n1 pp-f n1, cc vvz dt j n1 pp-f n1 cc n1, av-d p-acp n1 cc p-acp po31 d n1, vvg dx j n1 pp-f n1, vmb av vhi vvn d n1 pp-f n1, (13) sermon (DIV2) 194 Image 11
2331 or have still in him some poyson of malice, or bruise of faction, or rupture of schisme, or have still in him Some poison of malice, or bruise of faction, or rupture of Schism, cc vhb av p-acp pno31 d n1 pp-f n1, cc n1 pp-f n1, cc n1 pp-f n1, (13) sermon (DIV2) 194 Image 11
2332 or corrupt humours of luxurie, and daily decay in grace, and be in a spirituall consumption, and yet perceive it not. or corrupt humours of luxury, and daily decay in grace, and be in a spiritual consumption, and yet perceive it not. cc j n2 pp-f n1, cc av-j vvi p-acp n1, cc vbb p-acp dt j n1, cc av vvb pn31 xx. (13) sermon (DIV2) 194 Image 11
2333 I have no commission to ransacke any mans conscience, nor to make privie search for concealed Idols, I have no commission to ransack any men conscience, nor to make privy search for concealed Idols, pns11 vhb dx n1 pc-acp vvi d ng1 n1, ccx pc-acp vvi j n1 p-acp j-vvn n2, (13) sermon (DIV2) 194 Image 11
2334 or masqued hypocrisie, or vailed impudencie, or closely conveyed bribery, or secretly vented luxurie, or statutable usurie, or masqued hypocrisy, or veiled impudency, or closely conveyed bribery, or secretly vented luxury, or statutable Usury, cc vvn n1, cc j-vvn n1, cc av-j vvn n1, cc av-jn vvd n1, cc j n1, (13) sermon (DIV2) 194 Image 11
2335 or legall simonie, or customary sacriledge. or Legal simony, or customary sacrilege. cc j n1, cc j n1. (13) sermon (DIV2) 194 Image 11
2336 Onely I will bee bold to say the least breach which any of the above named sinnes make in the conscience, is like a small leake in the bottome of a Ship, which, Only I will be bold to say the least breach which any of the above nam Sins make in the conscience, is like a small leak in the bottom of a Ship, which, j pns11 vmb vbi j pc-acp vvi dt ds n1 r-crq d pp-f dt a-acp vvd n2 vvi p-acp dt n1, vbz av-j dt j n1 p-acp dt n1 pp-f dt n1, r-crq, (13) sermon (DIV2) 194 Image 11
2337 if it be not stopped in time, will drowne the greatest vessell, fraught with the richest merchandise. if it be not stopped in time, will drown the greatest vessel, fraught with the Richest merchandise. cs pn31 vbb xx vvn p-acp n1, vmb vvi dt js n1, vvn p-acp dt js n1. (13) sermon (DIV2) 194 Image 11
2338 Your experience sheweth you that Bristow and Cornish stones, and many other false gems, have such a lustre in them, Your experience shows you that Bristol and Cornish stones, and many other false gems, have such a lustre in them, po22 n1 vvz pn22 d np1 cc jp n2, cc d j-jn j n2, vhb d dt n1 p-acp pno32, (13) sermon (DIV2) 194 Image 11
2339 and so sparkle like true jewels, that a cunning Lapidarie, if he be not carefull, may be cheated with them: and so sparkle like true Jewels, that a cunning Lapidary, if he be not careful, may be cheated with them: cc av vvb av-j j n2, cst dt j-jn n1, cs pns31 vbb xx j, vmb vbi vvn p-acp pno32: (13) sermon (DIV2) 194 Image 11
2340 such are the enlightning graces which shine in hypocrites, they so neerly resemble the true sanctifying and saving graces of the Elect, that the eye of spirituall wisedome it selfe may mistake them, such Are the enlightening graces which shine in Hypocrites, they so nearly resemble the true sanctifying and Saving graces of the Elect, that the eye of spiritual Wisdom it self may mistake them, d vbr dt n1 n2 r-crq vvb p-acp n2, pns32 av av-j vvi dt j j-vvg cc vvg n2 pp-f dt j-vvn, cst dt n1 pp-f j n1 pn31 n1 vmb vvi pno32, (13) sermon (DIV2) 194 Image 11
2341 if it be not single, and looke narrowly into them. if it be not single, and look narrowly into them. cs pn31 vbb xx j, cc vvb av-j p-acp pno32. (13) sermon (DIV2) 194 Image 11
8497 so most clearly also it selfe. so most clearly also it self. av av-ds av-j av pn31 n1. (34) sermon (DIV2) 925 Image 11
2342 Are not repentance from dead workes, faith in Christ, peace of conscience, and joy in the holy Ghost, the proper characters of a regenerate Christian and an elect childe of God? Yet Esau counterfeited the first: (the Apostle saith that after he had sold his birth-right he sought it with teares.) Simon Magus the second: (St. Luke saith he beleeved.) The man possessed in the Gospell the third: (our Saviour saith all things were in peace in his house.) The Jewes the fourth: (the text saith they rejoyced at St. Johns preaching.) Here then is worke for spirituall wisedome to discerne a sented poyson from Balsamum, to distinguish tears of repentance, such as Peters were, from teares of discontent and revenge, such as Esau 's were: are not Repentance from dead works, faith in christ, peace of conscience, and joy in the holy Ghost, the proper characters of a regenerate Christian and an elect child of God? Yet Esau counterfeited the First: (the Apostle Says that After he had sold his birthright he sought it with tears.) Simon Magus the second: (Saint Lycia Says he believed.) The man possessed in the Gospel the third: (our Saviour Says all things were in peace in his house.) The Jews the fourth: (the text Says they rejoiced At Saint Johns preaching.) Here then is work for spiritual Wisdom to discern a scented poison from Balsamum, to distinguish tears of Repentance, such as Peter's were, from tears of discontent and revenge, such as Esau is were: vbr xx n1 p-acp j n2, n1 p-acp np1, n1 pp-f n1, cc n1 p-acp dt j n1, dt j n2 pp-f dt j-vvn np1 cc dt j-vvn n1 pp-f np1? av np1 vvd dt ord: (dt np1 vvz cst a-acp pns31 vhd vvn po31 n1 pns31 vvd pn31 p-acp n2.) np1 np1 dt ord: (n1 av vvz pns31 vvd.) dt n1 vvn p-acp dt n1 dt ord: (po12 n1 vvz d n2 vbdr p-acp n1 p-acp po31 n1.) dt np2 dt ord: (dt n1 vvz pns32 vvd p-acp n1 np1 vvg.) av av vbz n1 p-acp j n1 pc-acp vvi dt vvd n1 p-acp n1, pc-acp vvi n2 pp-f n1, d c-acp npg1 vbdr, p-acp n2 pp-f n-jn cc n1, d c-acp np1 vbz vbdr: (13) sermon (DIV2) 194 Image 11
2343 a temporarie faith, such as Simon Magus his was, from a justifying, such as Zacheus his was: a temporary faith, such as Simon Magus his was, from a justifying, such as Zacchaeus his was: av j n1, d c-acp np1 np1 po31 vbds, p-acp dt vvg, d c-acp np1 po31 vbds: (13) sermon (DIV2) 194 Image 11
2344 a feared conscience, such as the possessed man had, from a secured conscience, such as St. Pauls was: a feared conscience, such as the possessed man had, from a secured conscience, such as Saint Paul's was: dt j-vvn n1, d c-acp dt vvd n1 vhd, p-acp dt vvn n1, d c-acp n1 npg1 vbds: (13) sermon (DIV2) 194 Image 11
2345 lastly, a sudden exultation of the spirit, such as the Jewes was, from true joy in the holy Ghost, such as Davids was. lastly, a sudden exultation of the Spirit, such as the Jews was, from true joy in the holy Ghost, such as Davids was. ord, dt j n1 pp-f dt n1, d c-acp dt np2 vbds, p-acp j n1 p-acp dt j n1, d c-acp npg1 vbds. (13) sermon (DIV2) 194 Image 11
2346 3. The third point of spirituall wisedome is, to consider what infirmities and maladies of minde our naturall constitution, state, place, 3. The third point of spiritual Wisdom is, to Consider what infirmities and maladies of mind our natural constitution, state, place, crd dt ord n1 pp-f j n1 vbz, pc-acp vvi r-crq n2 cc n2 pp-f n1 po12 j n1, n1, n1, (13) sermon (DIV2) 195 Image 11
2347 or profession, or course of life maketh us most subject unto, and to furnish our selves with store of remedies against them; or profession, or course of life makes us most Subject unto, and to furnish our selves with store of remedies against them; cc n1, cc n1 pp-f n1 vvz pno12 av-ds j-jn p-acp, cc pc-acp vvi po12 n2 p-acp n1 pp-f n2 p-acp pno32; (13) sermon (DIV2) 195 Image 11
2348 to mark where we lie most open to temptation, and there to have our ward readie. to mark where we lie most open to temptation, and there to have our ward ready. pc-acp vvi c-crq pns12 vvb ds j p-acp n1, cc a-acp pc-acp vhi po12 n1 j. (13) sermon (DIV2) 195 Image 11
2349 For Satan playeth alwayes upon advantage, and for the most part boweth us that way to which we incline of our selves, through the weakenesse of our nature: For Satan plays always upon advantage, and for the most part boweth us that Way to which we incline of our selves, through the weakness of our nature: p-acp np1 vvz av p-acp n1, cc p-acp dt av-ds n1 vvz pno12 d n1 p-acp r-crq pns12 vvb pp-f po12 n2, p-acp dt n1 pp-f po12 n1: (13) sermon (DIV2) 195 Image 11
2350 he sailes ever with the wind. Is our knowledge in matter of faith deficient? he tempts us to error. he sails ever with the wind. Is our knowledge in matter of faith deficient? he tempts us to error. pns31 vvz av p-acp dt n1. vbz po12 n1 p-acp n1 pp-f n1 j? pns31 vvz pno12 p-acp n1. (13) sermon (DIV2) 195 Image 11
2351 Is our conscience tender? he tempteth us to scrupulositie and too much precisenesse. Is our conscience tender? he tempts us to scrupulosity and too much preciseness. vbz po12 n1 j? pns31 vvz pno12 p-acp n1 cc av d n1. (13) sermon (DIV2) 195 Image 11
2352 Hath our conscience like the eclipticke line some latitude? he tempteth us to carnall libertie. Hath our conscience like the ecliptic line Some latitude? he tempts us to carnal liberty. vhz po12 n1 av-j dt j-jn n1 d n1? pns31 vvz pno12 p-acp j n1. (13) sermon (DIV2) 195 Image 11
2353 Are we bold spirited? he tempteth us to presumption. are we bold spirited? he tempts us to presumption. vbr pns12 j vvn? pns31 vvz pno12 p-acp n1. (13) sermon (DIV2) 195 Image 11
2354 Are we timorous and distrustfull? he tempteth us to desperation? Are we of a flexible disposition? he tempteth us to inconstancie. are we timorous and distrustful? he tempts us to desperation? are we of a flexible disposition? he tempts us to inconstancy. vbr pns12 j cc j? pns31 vvz pno12 p-acp n1? vbr pns12 pp-f dt j n1? pns31 vvz pno12 p-acp n1. (13) sermon (DIV2) 195 Image 11
2355 Are we stiffe? he labours to make obstinate Heretikes, Scismatikes, or Rebels of us. are we stiff? he labours to make obstinate Heretics, Schismatics, or Rebels of us. vbr pns12 j? pns31 vvz pc-acp vvi j n2, n2, cc n2 pp-f pno12. (13) sermon (DIV2) 195 Image 11
2356 Are we of an austere temper? he tempteth us to crueltie? Are we soft and milde? he tempteth us to indulgence and foolish pitie. are we of an austere temper? he tempts us to cruelty? are we soft and mild? he tempts us to indulgence and foolish pity. vbr pns12 pp-f dt j n1? pns31 vvz pno12 p-acp n1? vbr pns12 j cc j? pns31 vvz pno12 p-acp n1 cc j n1. (13) sermon (DIV2) 195 Image 11
2357 Are we hot in matter of Religion? he tempteth us to blind zeale and superstition. are we hight in matter of Religion? he tempts us to blind zeal and Superstition. vbr pns12 j p-acp n1 pp-f n1? pns31 vvz pno12 p-acp j n1 cc n1. (13) sermon (DIV2) 195 Image 11
2358 Are we cold? he tempteth us to Atheisme and flat irreligion. Are we moderate? he tempteth us to Laodicean lukewarmednesse. are we cold? he tempts us to Atheism and flat irreligion. are we moderate? he tempts us to Laodicean lukewarmednesse. vbr pns12 j-jn? pns31 vvz pno12 p-acp n1 cc j n1. vbr pns12 j? pns31 vvz pno12 p-acp np1 n1. (13) sermon (DIV2) 195 Image 11
3325 And after all these manners the Apostles and ancient Fathers fed; And After all these manners the Apostles and ancient Father's fed; cc p-acp d d n2 dt n2 cc j n2 vvn; (16) sermon (DIV2) 286 Image 11
2359 The Camelion when he lieth on the grasse to catch flies and grashoppers, taketh upon him the colour of the grasse; The Chameleon when he lies on the grass to catch flies and grasshoppers, Takes upon him the colour of the grass; dt n1 c-crq pns31 vvz p-acp dt n1 pc-acp vvi n2 cc n2, vvz p-acp pno31 dt n1 pp-f dt n1; (13) sermon (DIV2) 195 Image 11
2360 as the Polypus doth the colour of the rock, under which he lurketh, that the fish may boldly come neere him without any suspition of danger: as the Polypus does the colour of the rock, under which he lurks, that the Fish may boldly come near him without any suspicion of danger: c-acp dt np1 vdz dt n1 pp-f dt n1, p-acp r-crq pns31 vvz, cst dt n1 vmb av-j vvi av-j pno31 p-acp d n1 pp-f n1: (13) sermon (DIV2) 195 Image 11
2361 in like maner Sathan turnes himselfe into that shape which we least feare, and sets before us such objects of temptation as are most agreeable to our humours, naturall desires, in like manner Sathan turns himself into that shape which we least Fear, and sets before us such objects of temptation as Are most agreeable to our humours, natural Desires, p-acp j n1 np1 vvz px31 p-acp d n1 r-crq pns12 ds n1, cc vvz p-acp pno12 d n2 pp-f n1 c-acp vbr ds j p-acp po12 n2, j n2, (13) sermon (DIV2) 195 Image 11
2362 and inclinations, that so he may the sooner draw us into his net. and inclinations, that so he may the sooner draw us into his net. cc n2, cst av pns31 vmb dt av-c vvb pno12 p-acp po31 n1. (13) sermon (DIV2) 195 Image 11
2363 St. Gregorie long agoe noted this subtle device of the wily serpent, he hath, saith he, fit allurements for all sorts of men, as fishermen have baits for fishes: Saint Gregory long ago noted this subtle device of the wily serpent, he hath, Says he, fit allurements for all sorts of men, as fishermen have baits for Fish: n1 np1 av-j av vvn d j n1 pp-f dt j n1, pns31 vhz, vvz pns31, j n2 p-acp d n2 pp-f n2, p-acp n2 vhb n2 p-acp n2: (13) sermon (DIV2) 195 Image 11
2364 for the luxurious he baiteth his hooke with pleasure; for the ambitious, with honor; for the covetous with gain; for the luxurious he baiteth his hook with pleasure; for the ambitious, with honour; for the covetous with gain; c-acp dt j pns31 vvz po31 n1 p-acp n1; p-acp dt j, p-acp n1; p-acp dt j p-acp n1; (13) sermon (DIV2) 195 Image 11
2365 for the licentious with libertie, for the factious with schisme, for the studious with curiosity, for the vaine-glorious with popularity. for the licentious with liberty, for the factious with Schism, for the studious with curiosity, for the vainglorious with popularity. p-acp dt j p-acp n1, p-acp dt j p-acp n1, p-acp dt j p-acp n1, p-acp dt j p-acp n1. (13) sermon (DIV2) 195 Image 11
2366 Here then is our spirituall wisedome seene to be strong alwayes, there where our enemie is like to lie in ambush, and where he goeth about to undermine us, to meet him with a countermine. To unfold this precept of wisdome even to the meanest capacity: Here then is our spiritual Wisdom seen to be strong always, there where our enemy is like to lie in ambush, and where he Goes about to undermine us, to meet him with a countermine. To unfold this precept of Wisdom even to the Meanest capacity: av av vbz po12 j n1 vvn pc-acp vbi j av, a-acp c-crq po12 n1 vbz av-j p-acp vvb p-acp n1, cc c-crq pns31 vvz a-acp p-acp vvb pno12, pc-acp vvi pno31 p-acp dt vvb. pc-acp vvi d n1 pp-f n1 av p-acp dt js n1: (13) sermon (DIV2) 195 Image 11
2367 Art thou by nature a lover of pleasure? bend thy whole strength against the sin of luxurie. Art thou by nature a lover of pleasure? bend thy Whole strength against the since of luxury. vb2r pns21 p-acp n1 dt n1 pp-f n1? vvb po21 j-jn n1 p-acp dt n1 pp-f n1. (13) sermon (DIV2) 195 Image 11
2368 Art thou of a fiery disposition? lay all upon it to bridle thy passion of anger, and desire of revenge. Art thou of a fiery disposition? lay all upon it to bridle thy passion of anger, and desire of revenge. vb2r pns21 pp-f dt j n1? vvb d p-acp pn31 pc-acp vvi po21 n1 pp-f n1, cc n1 pp-f n1. (13) sermon (DIV2) 195 Image 11
2369 Hast thou too much earth in thy complexion, and art given to the world? furnish thy selfe continually with spirituall levers to lift up thy heart, Hast thou too much earth in thy complexion, and art given to the world? furnish thy self continually with spiritual levers to lift up thy heart, vh2 pns21 av av-d n1 p-acp po21 n1, cc vb2r vvn p-acp dt n1? vvb po21 n1 av-j p-acp j n2 pc-acp vvi a-acp po21 n1, (13) sermon (DIV2) 195 Image 11
2370 and raise thy thoughts and affections to heaven and heavenly objects. and raise thy thoughts and affections to heaven and heavenly objects. cc vvb po21 n2 cc n2 p-acp n1 cc j n2. (13) sermon (DIV2) 195 Image 11
2371 Doth the eminencie of thy place bring thee in danger of high mindednesse? let thy whole study bee humility. Does the eminency of thy place bring thee in danger of high Mindedness? let thy Whole study be humility. vdz dt n1 pp-f po21 n1 vvb pno21 p-acp n1 pp-f j n1? vvb po21 j-jn n1 vbi n1. (13) sermon (DIV2) 195 Image 11
2372 Doth thy profession incline thee to contention? study peace: to dissembling and cousening? study honesty: Does thy profession incline thee to contention? study peace: to dissembling and cosening? study honesty: vdz po21 n1 vvi pno21 p-acp n1? vvb n1: p-acp vvg cc vvg? vvb n1: (13) sermon (DIV2) 195 Image 11
2373 to extortion and exaction? study charity, and practise restitution: to extortion and exaction? study charity, and practise restitution: p-acp n1 cc n1? vvb n1, cc vvi n1: (13) sermon (DIV2) 195 Image 11
2374 to corruption and receiving the wages of iniquity? let all thy prayers and endeavours be for integrity. to corruption and receiving the wages of iniquity? let all thy Prayers and endeavours be for integrity. p-acp n1 cc vvg dt n2 pp-f n1? vvb d po21 n2 cc n2 vbb p-acp n1. (13) sermon (DIV2) 195 Image 11
2375 Socrates was wont say, facile est Athenienses Athenis laudare, that it was no unpleasing argument to commend the vertues of the Athenians at Athens: neither will it seeme burthensome I hope to recommend yet more instructions of wisedome to you that are wise. Socrates was wont say, facile est Athenians Athenis Praise, that it was no unpleasing argument to commend the Virtues of the Athenians At Athens: neither will it seem burdensome I hope to recommend yet more instructions of Wisdom to you that Are wise. npg1 vbds j vvb, fw-la fw-la np1 npg1 n1, cst pn31 vbds dx j n1 pc-acp vvi dt n2 pp-f dt np1 p-acp np1: av-d vmb pn31 vvi j pns11 vvb pc-acp vvi av dc n2 pp-f n1 p-acp pn22 cst vbr j. (13) sermon (DIV2) 196 Image 11
2388 Doe the students at the law follow all Courts, and are ready at all assizes with their table-books to note what passeth in all trials, to put downe the cases, Doe the Students At the law follow all Courts, and Are ready At all assizes with their table-books to note what passes in all trials, to put down the cases, np1 dt n2 p-acp dt n1 vvb d n2, cc vbr j p-acp d n2 p-acp po32 n2 pc-acp vvi r-crq vvz p-acp d n2, pc-acp vvi a-acp dt n2, (13) sermon (DIV2) 197 Image 11
2376 God hath spread abroad the heaven and the earth as large samplars before our eyes, wherein every act of his speciall providence in governing the affaires of the world is as a flower or curious piece of drawne-worke, which a wise man ought to take out by observation, God hath spread abroad the heaven and the earth as large samplers before our eyes, wherein every act of his special providence in governing the affairs of the world is as a flower or curious piece of drawn-work, which a wise man ought to take out by observation, np1 vhz vvn av dt n1 cc dt n1 c-acp j n2 p-acp po12 n2, c-crq d n1 pp-f po31 j n1 p-acp vvg dt n2 pp-f dt n1 vbz p-acp dt n1 cc j n1 pp-f n1, r-crq dt j n1 vmd pc-acp vvi av p-acp n1, (13) sermon (DIV2) 196 Image 11
2377 and worke it in his owne life by imitation. and work it in his own life by imitation. cc vvi pn31 p-acp po31 d n1 p-acp n1. (13) sermon (DIV2) 196 Image 11
2378 4. The fourth lesson therefore which wisedome readeth to all those that have eares to heare, is to observe the carriage of all affaires in this great City of the world, 4. The fourth Lesson Therefore which Wisdom readeth to all those that have ears to hear, is to observe the carriage of all affairs in this great city of the world, crd dt ord n1 av r-crq n1 vvz p-acp d d cst vhb n2 pc-acp vvi, vbz p-acp vvb dt n1 pp-f d n2 p-acp d j n1 pp-f dt n1, (13) sermon (DIV2) 197 Image 11
2379 and to set a marke upon Gods wonderfull protection and care over the godly, and his fearefull judgements upon the wicked. and to Set a mark upon God's wonderful protection and care over the godly, and his fearful Judgments upon the wicked. cc pc-acp vvi dt n1 p-acp npg1 j n1 cc n1 p-acp dt j, cc po31 j n2 p-acp dt j. (13) sermon (DIV2) 197 Image 11
2380 From the former spirituall wisdome gathereth the sweet fruit of comfort, from the latter the bitter fruit of terror, from both the most wholesome fruit of instruction. From the former spiritual Wisdom gathereth the sweet fruit of Comfort, from the latter the bitter fruit of terror, from both the most wholesome fruit of instruction. p-acp dt j j n1 vvz dt j n1 pp-f n1, p-acp dt d dt j n1 pp-f n1, p-acp d dt av-ds j n1 pp-f n1. (13) sermon (DIV2) 197 Image 11
2381 The fruit of comfort she gathereth by using Jacobs ladder to rest upon, when she is weary, Hagars fountaine to quench her thirst, the widowes meale to sustaine her in famine, Jonah 's gourd to shade her in heat, Jonathans hony to cleere her eye-sight, Hezekia 's figs to heale her plague-sores, the Samaritan 's oyle to supple her wounds, The fruit of Comfort she gathereth by using Jacobs ladder to rest upon, when she is weary, Hagars fountain to quench her thirst, the Widows meal to sustain her in famine, Jonah is gourd to shade her in heat, Jonathans honey to clear her eyesight, Hezekiah is figs to heal her plague-sores, the Samaritan is oil to supple her wounds, dt n1 pp-f n1 pns31 vvz p-acp vvg np1 n1 pc-acp vvi p-acp, c-crq pns31 vbz j, n2 n1 pc-acp vvi po31 n1, dt ng2 n1 pc-acp vvi pno31 p-acp n1, np1 vbz n1 pc-acp vvi pno31 p-acp n1, npg1 n1 pc-acp vvi po31 n1, np1 vbz n2 pc-acp vvi po31 n2, dt np1 vbz n1 p-acp j po31 n2, (13) sermon (DIV2) 197 Image 11
2382 and Christs Crosse to support her in all. and Christ Cross to support her in all. cc npg1 n1 pc-acp vvi pno31 p-acp d. (13) sermon (DIV2) 197 Image 11
2383 The bitter fruit of terrour she gathereth when she maketh the drowning of the old world a warning to her for security, the confusion of Languages at Babel for pride, the burning of Sodome for unnaturall lust, the pillar of salt into which Lot 's wife was turned for backsliding and disobedience, the plagues of Egypt for hardness of heart, the captivity of Israel and Judah for Idolatry, The bitter fruit of terror she gathereth when she makes the drowning of the old world a warning to her for security, the confusion of Languages At Babel for pride, the burning of Sodom for unnatural lust, the pillar of salt into which Lot is wife was turned for backsliding and disobedience, the plagues of Egypt for hardness of heart, the captivity of Israel and Judah for Idolatry, dt j n1 pp-f n1 pns31 vvz c-crq pns31 vvz dt n-vvg pp-f dt j n1 dt n-vvg p-acp pno31 p-acp n1, dt n1 pp-f n2 p-acp np1 p-acp n1, dt j-vvg pp-f np1 p-acp j n1, dt n1 pp-f n1 p-acp r-crq n1 vbz n1 vbds vvn p-acp vvg cc n1, dt n2 pp-f np1 p-acp n1 pp-f n1, dt n1 pp-f np1 cc np1 p-acp n1, (13) sermon (DIV2) 197 Image 11
2384 and the finall destruction of the City and Temple for infidelity, and persecution of Christ and his Gospell. and the final destruction of the city and Temple for infidelity, and persecution of christ and his Gospel. cc dt j n1 pp-f dt n1 cc n1 p-acp n1, cc n1 pp-f np1 cc po31 n1. (13) sermon (DIV2) 197 Image 11
2385 When the Divell offereth us any forbidden fruit, seem it never so pleasant to the eye, let us thinke of Adam; when a wedge of gold, of Achan; when red broth, of Esau; when a pleasant vineyard lying neere to our house, of Ahab; when a bribe, of Gehazi; when holy vessels to carouse in, of Belshazzar; when mony for the gifts of the holy Ghost, of Simon Magus; when the price of innocent bloud, of Judas; when a share in sacriledge, of Ananias. Let us learn by Adams fall to shut our eares against evill counsell; When the devil Offereth us any forbidden fruit, seem it never so pleasant to the eye, let us think of Adam; when a wedge of gold, of achan; when read broth, of Esau; when a pleasant vineyard lying near to our house, of Ahab; when a bribe, of Gehazi; when holy vessels to carouse in, of Belshazzar; when money for the Gifts of the holy Ghost, of Simon Magus; when the price of innocent blood, of Judas; when a share in sacrilege, of Ananias. Let us Learn by Adams fallen to shut our ears against evil counsel; c-crq dt n1 vvz pno12 d vvn n1, vvb pn31 av-x av j p-acp dt n1, vvb pno12 vvi pp-f np1; c-crq dt n1 pp-f n1, pp-f np1; c-crq j-jn n1, pp-f np1; c-crq dt j n1 vvg av-j p-acp po12 n1, pp-f np1; c-crq dt n1, pp-f np1; c-crq j n2 pc-acp vvi p-acp, pp-f np1; c-crq n1 p-acp dt n2 pp-f dt j n1, pp-f np1 np1; c-crq dt n1 pp-f j-jn n1, pp-f np1; c-crq dt n1 p-acp n1, pp-f np1. vvb pno12 vvi p-acp npg1 vvb pc-acp vvi po12 n2 p-acp j-jn n1; (13) sermon (DIV2) 197 Image 11
2386 by Noahs shame, to abhorre drunkennesse; by Davids adultery, to fly idlenesse; by Josephs swearing by the life of Pharaoh, to avoid ill company; by Noahs shame, to abhor Drunkenness; by Davids adultery, to fly idleness; by Josephs swearing by the life of Pharaoh, to avoid ill company; p-acp npg1 vvi, pc-acp vvi n1; p-acp npg1 n1, pc-acp vvi n1; p-acp np1 vvg p-acp dt n1 pp-f np1, pc-acp vvi j-jn n1; (13) sermon (DIV2) 197 Image 11
2387 by Peters deniall, to beware of presuming on our owne strength; by Pauls buffetting, to take heed of spirituall pride. by Peter's denial, to beware of presuming on our own strength; by Paul's Buffeting, to take heed of spiritual pride. p-acp npg1 n1, pc-acp vvi pp-f vvg p-acp po12 d n1; p-acp npg1 vvg, pc-acp vvi n1 pp-f j n1. (13) sermon (DIV2) 197 Image 11
2389 and take the sentences of the Judges: and take the sentences of the Judges: cc vvb dt n2 pp-f dt n2: (13) sermon (DIV2) 197 Image 11
2390 and shall we neglect the judgements of the Almighty, and not write downe in the tables of our memories such cases as are ruled in the Court of heaven? There is nothing will more deject us in the opinion of our own wisdome, and shall we neglect the Judgments of the Almighty, and not write down in the tables of our memories such cases as Are ruled in the Court of heaven? There is nothing will more deject us in the opinion of our own Wisdom, cc vmb pns12 vvi dt n2 pp-f dt j-jn, cc xx vvi a-acp p-acp dt n2 pp-f po12 n2 d n2 c-acp vbr vvn p-acp dt n1 pp-f n1? pc-acp vbz pix vmb av-dc vvi pno12 p-acp dt n1 pp-f po12 d n1, (13) sermon (DIV2) 197 Image 11
2391 and stir us up to the admiration of Gods wisedome, justice, and power, than to observe how he compasseth the wise of the world in their owne wayes, and stir us up to the admiration of God's Wisdom, Justice, and power, than to observe how he Compasseth the wise of the world in their own ways, cc vvb pno12 a-acp p-acp dt n1 pp-f npg1 n1, n1, cc n1, cs pc-acp vvi c-crq pns31 vvz dt j pp-f dt n1 p-acp po32 d n2, (13) sermon (DIV2) 197 Image 11
2392 and shooteth beyond them in their owne bow, and over-reacheth them in their highest designes: how he chuseth the foolish things of the world to convince and rebuke the wise; and shoots beyond them in their own bow, and overreacheth them in their highest designs: how he chooseth the foolish things of the world to convince and rebuke the wise; cc vvz p-acp pno32 p-acp po32 d n1, cc j pno32 p-acp po32 js n2: c-crq pns31 vvz dt j n2 pp-f dt n1 pc-acp vvi cc vvi dt j; (13) sermon (DIV2) 197 Image 11
2393 the weake things of the world to conquer the mighty; the ignoble things of the world to obscure the glorious; the weak things of the world to conquer the mighty; the ignoble things of the world to Obscure the glorious; dt j n2 pp-f dt n1 pc-acp vvi dt j; dt j n2 pp-f dt n1 pc-acp vvi dt j; (13) sermon (DIV2) 197 Image 11
2394 and the things that are not to confound the things that are. and the things that Are not to confound the things that Are. cc dt n2 cst vbr xx pc-acp vvi dt n2 cst vbr. (13) sermon (DIV2) 197 Image 11
2395 When we see him draw light out of darknesse, sweet out of sower, comfort out of misery, joy out of sorrow, When we see him draw Light out of darkness, sweet out of sour, Comfort out of misery, joy out of sorrow, c-crq pns12 vvb pno31 vvi n1 av pp-f n1, j av pp-f n1, vvb av pp-f n1, vvb av pp-f n1, (13) sermon (DIV2) 197 Image 11
2396 and life out of death, how can we distrust his goodnesse? Again, when we see on the sudden how he turneth day into night, liberty into captivity, beauty into ashes, joy into heavinesse, honour into shame, wealth into want, rule into servitude, life into death, and life out of death, how can we distrust his Goodness? Again, when we see on the sudden how he turns day into night, liberty into captivity, beauty into Ashes, joy into heaviness, honour into shame, wealth into want, Rule into servitude, life into death, cc n1 av pp-f n1, q-crq vmb pns12 vvi po31 n1? av, c-crq pns12 vvb p-acp dt j c-crq pns31 vvz n1 p-acp n1, n1 p-acp n1, n1 p-acp n2, vvb p-acp n1, n1 p-acp n1, n1 p-acp n1, vvb p-acp n1, n1 p-acp n1, (13) sermon (DIV2) 197 Image 11
2397 how can we but feare his power? When we see Scepters made of mattocks, and mattocks of Scepters; how can we but Fear his power? When we see Sceptres made of mattocks, and mattocks of Sceptres; q-crq vmb pns12 p-acp vvi po31 n1? c-crq pns12 vvb n2 vvn pp-f n2, cc n2 pp-f n2; (13) sermon (DIV2) 197 Image 11
2398 hovils of Palaces, and Palaces of hovils; hovils of Palaces, and Palaces of hovils; n2 pp-f n2, cc n2 pp-f n2; (13) sermon (DIV2) 197 Image 11
2399 valleyes raised high, and hils brought low, Kings cast out of their thrones to the ground, valleys raised high, and hills brought low, Kings cast out of their thrones to the ground, n2 vvd j, cc n2 vvn av-j, n2 vvd av pp-f po32 n2 p-acp dt n1, (13) sermon (DIV2) 197 Image 11
2400 and poore raised out of the dunghill to sit with Princes; and poor raised out of the dunghill to fit with Princes; cc j vvn av pp-f dt n1 pc-acp vvi p-acp n2; (13) sermon (DIV2) 197 Image 11
2401 how can we be proud? When we observe the godly man like the Oxe that goeth to plow, worn out with labour and pain, how can we be proud? When we observe the godly man like the Ox that Goes to blow, worn out with labour and pain, c-crq vmb pns12 vbi j? c-crq pns12 vvb dt j n1 av-j dt n1 cst vvz pc-acp vvi, vvn av p-acp n1 cc n1, (13) sermon (DIV2) 197 Image 11
2402 and the wicked like beasts fatted for the slaughter, abound with riotous superfluity, how can we but be patient? When we see daily stars rise and fall in the firmament of the Church, and the wicked like beasts fatted for the slaughter, abound with riotous superfluity, how can we but be patient? When we see daily Stars rise and fallen in the firmament of the Church, cc dt j j n2 vvn p-acp dt n1, vvb p-acp j n1, q-crq vmb pns12 p-acp vbi j? c-crq pns12 vvb j n2 vvi cc vvi p-acp dt n1 pp-f dt n1, (13) sermon (DIV2) 197 Image 11
2403 how can we then but be solicitous? Lastly, when we see our wants as well as our wealth, our defects as well as our exceedings, our falls as well as our risings, our sorrowes as well as our joyes, our fasts as well as our feasts, our sicknesse as well as our health, our terrors as well as our comforts, our crosses and afflictions as well as those we call blessings worke for the best for us, how can we then but be solicitous? Lastly, when we see our Wants as well as our wealth, our defects as well as our exceedings, our falls as well as our risings, our sorrows as well as our Joys, our fasts as well as our feasts, our sickness as well as our health, our terrors as well as our comforts, our Crosses and afflictions as well as those we call blessings work for the best for us, q-crq vmb pns12 av cc-acp vbb j? ord, c-crq pns12 vvb po12 n2 c-acp av c-acp po12 n1, po12 n2 c-acp av c-acp po12 n2-vvg, po12 n2 c-acp av c-acp po12 n2-vvg, po12 n2 c-acp av c-acp po12 n2, po12 n2 c-acp av c-acp po12 n2, po12 n1 c-acp av c-acp po12 n1, po12 n2 c-acp av c-acp po12 n2, po12 n2 cc n2 c-acp av c-acp d pns12 vvb n2 vvi p-acp dt js p-acp pno12, (13) sermon (DIV2) 197 Image 11
2404 how can we but be content? This rule of wisedome every man by his experience can easily draw out at length, how can we but be content? This Rule of Wisdom every man by his experience can Easily draw out At length, q-crq vmb pns12 p-acp vbi j? d n1 pp-f n1 d n1 p-acp po31 n1 vmb av-j vvi av p-acp n1, (13) sermon (DIV2) 197 Image 11
2405 and the time calls upon me to cut the threed of this discourse: and the time calls upon me to Cut the thread of this discourse: cc dt n1 vvz p-acp pno11 pc-acp vvi dt n1 pp-f d n1: (13) sermon (DIV2) 197 Image 11
2421 so long as he held the sterne right, and guided it by the compasse: so long as he held the stern right, and guided it by the compass: av av-j c-acp pns31 vvd dt j n-jn, cc vvd pn31 p-acp dt n1: (13) sermon (DIV2) 197 Image 11
2540 and made Fishermen fishers of men, that our faith should not stand in the wisedome of men, and made Fishermen Fishers of men, that our faith should not stand in the Wisdom of men, cc vvd n2 n2 pp-f n2, cst po12 n1 vmd xx vvi p-acp dt n1 pp-f n2, (14) sermon (DIV2) 210 Image 11
2406 wherefore in a word I will now deliver that precept of wisedome in the last place which in practice must challenge the first, viz. that in all serious and weighty affaires, especially such as concerne our spirituall estate, we aske counsell of God, who among other glorious attributes, described by the Prophet Isaiah, is stiled the wonderfull Counseller, who freely gives us that counsell which cannot be got by any fee from mortall man. Wherefore in a word I will now deliver that precept of Wisdom in the last place which in practice must challenge the First, viz. that in all serious and weighty affairs, especially such as concern our spiritual estate, we ask counsel of God, who among other glorious attributes, described by the Prophet Isaiah, is styled the wonderful Counsellor, who freely gives us that counsel which cannot be god by any fee from Mortal man. c-crq p-acp dt n1 pns11 vmb av vvi d n1 pp-f n1 p-acp dt ord n1 r-crq p-acp n1 vmb vvi dt ord, n1 cst p-acp d j cc j n2, av-j d c-acp vvi po12 j n1, pns12 vvb n1 pp-f np1, r-crq p-acp j-jn j n2, vvn p-acp dt n1 np1, vbz vvn dt j n1, r-crq av-j vvz pno12 d n1 r-crq vmbx vbi vvn p-acp d n1 p-acp j-jn n1. (13) sermon (DIV2) 197 Image 11
2407 Successe crowneth no great attempt which wisdome undertaketh not: Success Crowneth no great attempt which Wisdom undertaketh not: n1 vvz dx j n1 r-crq n1 vvz xx: (13) sermon (DIV2) 197 Image 11
2408 wisdome undertaketh nothing but by the advice of counsell, and no counsell safe in deliberations of this kind but from the spirit of God. Wisdom undertaketh nothing but by the Advice of counsel, and no counsel safe in deliberations of this kind but from the Spirit of God. n1 vvz pix cc-acp p-acp dt n1 pp-f n1, cc dx n1 j p-acp n2 pp-f d n1 cc-acp p-acp dt n1 pp-f np1. (13) sermon (DIV2) 197 Image 11
2409 The Israelites usually asked counsell of God by the Ephod, the Grecians by their Oracles, the Persians by their Magi, the Egyptians by their Hirophantae, the Indians by their Gymnosophistae, the ancient Gaules and Brittaines by their Druides, the Romans by their Augures or Soothsayers. It was not lawfull to propose any matter of moment in the Senate, priusquam de coelo servatum erat, before their wisards had made their observations from the heaven or skie. The Israelites usually asked counsel of God by the Ephod, the Greeks by their Oracles, the Persians by their Magi, the egyptians by their Hirophantae, the Indians by their Gymnosophists, the ancient Gauls and Britains by their Druids, the Romans by their Augurs or Soothsayers. It was not lawful to propose any matter of moment in the Senate, priusquam de coelo servatum erat, before their wizards had made their observations from the heaven or sky. dt np1 av-j vvd n1 pp-f np1 p-acp dt n1, dt njp2 p-acp po32 n2, dt npg1 p-acp po32 n2, dt np1 p-acp po32 np1, dt np1 p-acp po32 np1, dt j np1 cc npg1 p-acp po32 n2, dt np1 p-acp po32 n2 cc n2. pn31 vbds xx j pc-acp vvi d n1 pp-f n1 p-acp dt n1, fw-la fw-la fw-la fw-la fw-la, p-acp po32 n2 vhd vvn po32 n2 p-acp dt n1 cc n1. (13) sermon (DIV2) 197 Image 11
2410 That which they did impiously and superstitiously, we may, nay we ought to doe in another sense piously, ( viz. ) not to imbark our selves into any action of great importance and consequence, priusquam de coelo servavimus, before we have observed from heaven, not the flight of birds, That which they did impiously and superstitiously, we may, nay we ought to do in Another sense piously, (viz.) not to imbark our selves into any actium of great importance and consequence, priusquam de coelo servavimus, before we have observed from heaven, not the flight of Birds, d r-crq pns32 vdd av-j cc av-j, pns12 vmb, uh-x pns12 vmd pc-acp vdi p-acp j-jn n1 av-j, (n1) xx p-acp vvb po12 n2 p-acp d n1 pp-f j n1 cc n1, fw-la fw-la fw-la fw-la, c-acp pns12 vhb vvn p-acp n1, xx dt n1 pp-f n2, (13) sermon (DIV2) 197 Image 11
2411 or houses of planets, or their aspects or conjuncti•ns, such fowle or star-gazing is forbid by a voice from heaven; or houses of planets, or their aspects or conjuncti•ns, such fowl or stargazing is forbid by a voice from heaven; cc n2 pp-f n2, cc po32 n2 cc n2, d j cc j vbz vvn p-acp dt n1 p-acp n1; (13) sermon (DIV2) 197 Image 11
2412 but the countenance of God, whether it shineth upon our enterprises or not, whether he approve of our endeavours, projects, and designes, or dislike them: but the countenance of God, whither it shines upon our enterprises or not, whither he approve of our endeavours, projects, and designs, or dislike them: cc-acp dt n1 pp-f np1, cs pn31 vvz p-acp po12 n2 cc xx, cs pns31 vvb pp-f po12 n2, n2, cc n2, cc vvi pno32: (13) sermon (DIV2) 197 Image 11
2413 if he approve of them we need not feare the successe: for if it be not good for the present, it shall be good: if he approve of them we need not Fear the success: for if it be not good for the present, it shall be good: cs pns31 vvb pp-f pno32 pns12 vvb xx vvb dt n1: c-acp cs pn31 vbb xx j p-acp dt j, pn31 vmb vbi j: (13) sermon (DIV2) 197 Image 11
2414 if he dislike them we may not hope for successe; if he dislike them we may not hope for success; cs pns31 vvb pno32 pns12 vmb xx vvi p-acp n1; (13) sermon (DIV2) 197 Image 11
2415 for if the issue be not bad for the present, it shalbe bad in the end. Tullies resolution is good; for if the issue be not bad for the present, it shall bad in the end. Yields resolution is good; c-acp cs dt n1 vbb xx j p-acp dt j, pn31 vmb|vbi j p-acp dt n1. npg1 n1 vbz j; (13) sermon (DIV2) 197 Image 11
2416 sapientis est nihil praestare praeter culpam, a wise man is to looke to his intentions, sapientis est nihil praestare praeter Fault, a wise man is to look to his intentions, fw-la fw-la fw-la fw-la fw-la fw-la, dt j n1 vbz pc-acp vvi p-acp po31 n2, (13) sermon (DIV2) 197 Image 11
2417 and to answer for his actions, that they be without blame, not to undertake for the events. and to answer for his actions, that they be without blame, not to undertake for the events. cc pc-acp vvi p-acp po31 n2, cst pns32 vbb p-acp n1, xx pc-acp vvi p-acp dt n2. (13) sermon (DIV2) 197 Image 11
2418 Let us make good our ends, and the meanes we use, and God will make good the issue, Let us make good our ends, and the means we use, and God will make good the issue, vvb pno12 vvi j po12 n2, cc dt n2 pns12 vvb, cc np1 vmb vvi j dt n1, (13) sermon (DIV2) 197 Image 11
2419 and turne all to the best. and turn all to the best. cc vvi d p-acp dt js. (13) sermon (DIV2) 197 Image 11
2420 A Pilot, as Quintilian observeth, cannot be denied his lawfull plea dum clavum rectum teneam, though the ship be cast away or drowned he is not to make satisfaction, A Pilot, as Quintilian observeth, cannot be denied his lawful plea dum Key rectum teneam, though the ship be cast away or drowned he is not to make satisfaction, dt n1, c-acp np1 vvz, vmbx vbi vvn po31 j n1 fw-la fw-la fw-la fw-la, cs dt n1 vbb vvn av cc vvd pns31 vbz xx pc-acp vvi n1, (13) sermon (DIV2) 197 Image 11
2769 then must Christ needs bee God; then must christ needs be God; av vmb np1 av vbb np1; (15) sermon (DIV2) 240 Image 11
2422 in like maner, though our actions and good intentions miscarrie in the event, we are not to be blamed if we steered our course by the compasse of Gods word: in like manner, though our actions and good intentions miscarry in the event, we Are not to be blamed if we steered our course by the compass of God's word: p-acp j n1, cs po12 n2 cc j n2 vvb p-acp dt n1, pns12 vbr xx pc-acp vbi vvn cs pns12 vvn po12 n1 p-acp dt n1 pp-f npg1 n1: (13) sermon (DIV2) 197 Image 11
2423 though the barke be cast away, as St. Pauls was, the lives of all in it shall be safe: though the bark be cast away, as Saint Paul's was, the lives of all in it shall be safe: cs dt n1 vbb vvn av, c-acp n1 npg1 vbds, dt n2 pp-f d p-acp pn31 vmb vbi j: (13) sermon (DIV2) 197 Image 11
2424 and our temporall losses shall alway turne to our spirituall and eternall advantage. and our temporal losses shall always turn to our spiritual and Eternal advantage. cc po12 j n2 vmb av vvi p-acp po12 j cc j n1. (13) sermon (DIV2) 197 Image 11
2425 Yea, but God is in heaven, we are upon earth, how may we come to have speech with him, Yea, but God is in heaven, we Are upon earth, how may we come to have speech with him, uh, cc-acp np1 vbz p-acp n1, pns12 vbr p-acp n1, q-crq vmb pns12 vvb pc-acp vhi n1 p-acp pno31, (13) sermon (DIV2) 197 Image 11
2426 or open our case to him, or receive answer from him? The Jewes had two meanes to receive answer from him, either by the mouth of the Prophets, or open our case to him, or receive answer from him? The Jews had two means to receive answer from him, either by the Mouth of the prophets, cc vvb po12 n1 p-acp pno31, cc vvi n1 p-acp pno31? dt np2 vhd crd n2 pc-acp vvi n1 p-acp pno31, av-d p-acp dt n1 pp-f dt n2, (13) sermon (DIV2) 197 Image 11
2427 when the spirit was on them, or from the Priests, when they had put on the breast-plate of judgement: when the Spirit was on them, or from the Priests, when they had put on the breastplate of judgement: c-crq dt n1 vbds p-acp pno32, cc p-acp dt n2, c-crq pns32 vhd vvn p-acp dt n1 pp-f n1: (13) sermon (DIV2) 197 Image 11
2428 we have no such meanes now to enquire the will of God, neither are visions nor dreames by which men in former times understood the pleasure of God, we have no such means now to inquire the will of God, neither Are visions nor dreams by which men in former times understood the pleasure of God, pns12 vhb dx d n2 av pc-acp vvi dt n1 pp-f np1, av-dx vbr n2 ccx n2 p-acp r-crq n2 p-acp j n2 vvd dt n1 pp-f np1, (13) sermon (DIV2) 197 Image 11
2429 now either frequent, or undoubted oracles of truth; now either frequent, or undoubted oracles of truth; av av-d vvi, cc j n2 pp-f n1; (13) sermon (DIV2) 197 Image 11
2430 yet have we still meanes to advise with God both by prayer and consulting the holy Scriptures. yet have we still means to Advice with God both by prayer and consulting the holy Scriptures. av vhb pns12 av vvz p-acp vvb p-acp np1 d p-acp n1 cc vvg dt j n2. (13) sermon (DIV2) 197 Image 11
2431 Of the former St. James speaketh; Of the former Saint James speaks; pp-f dt j n1 np1 vvz; (13) sermon (DIV2) 197 Image 11
2432 If any man lacke wisedome, that is, counsell and direction in his affaires, let his aske it of God, that giveth to all men liberally, If any man lack Wisdom, that is, counsel and direction in his affairs, let his ask it of God, that gives to all men liberally, cs d n1 vvb n1, cst vbz, n1 cc n1 p-acp po31 n2, vvb po31 vvi pn31 pp-f np1, cst vvz p-acp d n2 av-j, (13) sermon (DIV2) 197 Image 11
2433 and upbraideth not, and it shalbe given him. and upbraideth not, and it shall given him. cc vvz xx, cc pn31 vmb|vbi vvn pno31. (13) sermon (DIV2) 197 Image 11
2434 But let him aske in faith nothing wavering, &c. Of the second the Prophet David: Thy testimonies are my delight and my counsellers; But let him ask in faith nothing wavering, etc. Of the second the Prophet David: Thy testimonies Are my delight and my Counsellers; cc-acp vvb pno31 vvi p-acp n1 pix vvg, av pp-f dt ord dt n1 np1: po21 n2 vbr po11 n1 cc po11 n2; (13) sermon (DIV2) 197 Image 11
2435 in the Hebrew, men of my counsell. in the Hebrew, men of my counsel. p-acp dt njp, n2 pp-f po11 n1. (13) sermon (DIV2) 197 Image 11
2436 Having now composed the presse, what remains but to clap it to the sheets, and labour by a word of exhortation to print some of these rules in your harts? Be wise now, &c. Be wise, 1. In the choice of your wisdome: 2. Be instructed in the means of your instruction, make choice of the wisdome that commeth from above from the Father of lights, not that which commeth from beneath from the Prince of darkness: Having now composed the press, what remains but to clap it to the sheets, and labour by a word of exhortation to print Some of these rules in your hearts? Be wise now, etc. Be wise, 1. In the choice of your Wisdom: 2. Be instructed in the means of your instruction, make choice of the Wisdom that comes from above from the Father of lights, not that which comes from beneath from the Prince of darkness: vhg av vvn dt n1, r-crq vvz cc-acp pc-acp vvi pn31 p-acp dt n2, cc n1 p-acp dt n1 pp-f n1 pc-acp vvi d pp-f d n2 p-acp po22 n2? vbb j av, av vbb j, crd p-acp dt n1 pp-f po22 n1: crd vbb vvn p-acp dt n2 pp-f po22 n1, vvb n1 pp-f dt n1 cst vvz p-acp a-acp p-acp dt n1 pp-f n2, xx d r-crq vvz p-acp a-acp p-acp dt n1 pp-f n1: (13) sermon (DIV2) 198 Image 11
2437 receive instruction from the spirit, not from the flesh: from God, not from the world: so shall you be wise unto salvation and instructed to eternal life. receive instruction from the Spirit, not from the Flesh: from God, not from the world: so shall you be wise unto salvation and instructed to Eternal life. vvb n1 p-acp dt n1, xx p-acp dt n1: p-acp np1, xx p-acp dt n1: av vmb pn22 vbi j p-acp n1 cc vvn p-acp j n1. (13) sermon (DIV2) 198 Image 11
2438 Be your selves clients and sutors to God before your clients and sutors have accesse unto you; Be your selves Clients and Suitors to God before your Clients and Suitors have access unto you; vbb po22 n2 n2 cc n2 p-acp np1 p-acp po22 n2 cc n2 vhb n1 p-acp pn22; (13) sermon (DIV2) 198 Image 11
2439 ask counsel of him before you give counsell to them: ask counsel of him before you give counsel to them: vvb n1 pp-f pno31 p-acp pn22 vvb n1 p-acp pno32: (13) sermon (DIV2) 198 Image 11
2440 and content not your selves with the waters of the brooke or rivelet, but have recourse to the fountain. and content not your selves with the waters of the brook or rivulet, but have recourse to the fountain. cc vvb xx po22 n2 p-acp dt n2 pp-f dt n1 cc n1, cc-acp vhb n1 p-acp dt n1. (13) sermon (DIV2) 198 Image 11
2441 Now the fountaine of all law is the wisedome of God, as the wisest of the heathen Lawgivers in effect acknowledged it: Now the fountain of all law is the Wisdom of God, as the Wisest of the heathen Lawgivers in Effect acknowledged it: av dt n1 pp-f d n1 vbz dt n1 pp-f np1, c-acp dt js pp-f dt j-jn n2 p-acp n1 vvd pn31: (13) sermon (DIV2) 198 Image 11
2442 Zamolxis ascribing the lawes (he delivered to the people) to Vesta, Zoroaster to Hormasis, Trismegistus to Mercurie, Lycurgus to Apollo, Solon to Minerva, Numa to the Nymph Aegeria, Minos to Jupiter. If time be well spent in searching records of Courts, Zamolxis ascribing the laws (he Delivered to the people) to Vesta, Zoroaster to Hormasis, Trismegistus to Mercury, Lycurgus to Apollo, Solon to Minerva, Numa to the Nymph Aegeria, Minos to Jupiter. If time be well spent in searching records of Courts, np1 vvg dt n2 (pns31 vvd p-acp dt n1) p-acp np1, np1 p-acp np1, np1 p-acp np1, npg1 p-acp np1, np1 p-acp np1, np1 p-acp dt n1 np1, npg1 p-acp np1. cs n1 vbb av vvn p-acp j-vvg n2 pp-f n2, (13) sermon (DIV2) 198 Image 11
2443 and evidences of conveyances, and titles of lands, how much better in searching the holy Scriptures which are the records of heaven, the deeds of Almighty God, and evidences of our salvation? Who would not search where he may be sure to find treasure? In Scriptures you may be sure to finde it, wherein all the treasures of wisedome and knowledge are hid: and evidences of conveyances, and titles of Lands, how much better in searching the holy Scriptures which Are the records of heaven, the Deeds of Almighty God, and evidences of our salvation? Who would not search where he may be sure to find treasure? In Scriptures you may be sure to find it, wherein all the treasures of Wisdom and knowledge Are hid: cc n2 pp-f n2, cc n2 pp-f n2, c-crq av-d av-jc p-acp vvg dt j n2 r-crq vbr dt n2 pp-f n1, dt n2 pp-f j-jn np1, cc n2 pp-f po12 n1? r-crq vmd xx vvi c-crq pns31 vmb vbi j pc-acp vvi n1? p-acp n2 pn22 vmb vbi j pc-acp vvi pn31, c-crq d dt n2 pp-f n1 cc n1 vbr vvn: (13) sermon (DIV2) 198 Image 11
2444 the treasures of naturall Philosophy in Genesis; of morall Philosophy in Exodus, Deuteronomie, and Ecclesiastes; of the Politickes in the Judicials of Moses, and the Proverbes of Solomon; of Poetry in the Psalmes; the treasures of natural Philosophy in Genesis; of moral Philosophy in Exodus, Deuteronomy, and Ecclesiastes; of the Politics in the Judicials of Moses, and the Proverbs of Solomon; of Poetry in the Psalms; dt n2 pp-f j n1 p-acp n1; pp-f j n1 p-acp fw-la, np1, cc n2; pp-f dt n2-j p-acp dt n2-j pp-f np1, cc dt np1 pp-f np1; pp-f n1 p-acp dt n2; (13) sermon (DIV2) 198 Image 11
2445 of History in the bookes of Chronicles, Judges, and Kings; of the Mathematickes in the dimensions of the Arke and Temple; of History in the books of Chronicles, Judges, and Kings; of the Mathematics in the dimensions of the Ark and Temple; pp-f n1 p-acp dt n2 pp-f n2, n2, cc n2; pp-f dt n1 p-acp dt n2 pp-f dt n1 cc n1; (13) sermon (DIV2) 198 Image 11
2446 of the Metaphysickes in the bookes of the Prophets and the Apocalyps. Doe you desire that the tree of your knowledge in the Law should spread farre and neere, of the Metaphysics in the books of the prophets and the Apocalypse. Do you desire that the tree of your knowledge in the Law should spread Far and near, pp-f dt n2 p-acp dt n2 pp-f dt n2 cc dt np1. vdb pn22 vvi cst dt n1 pp-f po22 n1 p-acp dt n1 vmd vvi av-j cc av-j, (13) sermon (DIV2) 198 Image 11
2447 and that all men should shade themselves under your boughes? Water the root of the tree which beareth up your lawes, and that all men should shade themselves under your boughs? Water the root of the tree which bears up your laws, cc cst d n2 vmd vvi px32 p-acp po22 n2? n1 dt n1 pp-f dt n1 r-crq vvz a-acp po22 n2, (13) sermon (DIV2) 198 Image 11
2448 and sendeth sap and life to all the branches thereof, and that is true religion: for the feare of the Lord is the beginning of wisedome: and sends sap and life to all the branches thereof, and that is true Religion: for the Fear of the Lord is the beginning of Wisdom: cc vvz n1 cc n1 p-acp d dt n2 av, cc d vbz j n1: c-acp dt n1 pp-f dt n1 vbz dt n1 pp-f n1: (13) sermon (DIV2) 198 Image 11
2449 and a good understanding and care have all they that follow after it. and a good understanding and care have all they that follow After it. cc dt j n1 cc n1 vhb d pns32 cst vvb p-acp pn31. (13) sermon (DIV2) 198 Image 11
2450 First, to look to the maine chance, and provide for their eternall estate in another world: First, to look to the main chance, and provide for their Eternal estate in Another world: ord, pc-acp vvi p-acp dt j n1, cc vvi p-acp po32 j n1 p-acp j-jn n1: (13) sermon (DIV2) 198 Image 11
2451 next, to learne certainly that they are in state of grace here: next, to Learn Certainly that they Are in state of grace Here: ord, pc-acp vvi av-j cst pns32 vbr p-acp n1 pp-f n1 av: (13) sermon (DIV2) 198 Image 11
2452 thirdly, to observe where they are weakest, and there to strengthen themselves against the assaults of the enemie: Thirdly, to observe where they Are Weakest, and there to strengthen themselves against the assaults of the enemy: ord, pc-acp vvi c-crq pns32 vbr js, cc a-acp pc-acp vvi px32 p-acp dt n2 pp-f dt n1: (13) sermon (DIV2) 198 Image 11
2453 fourthly, to make use of the historie of the world, and comment upon the speciall workes of Gods providence: fourthly, to make use of the history of the world, and comment upon the special works of God's providence: j, pc-acp vvi n1 pp-f dt n1 pp-f dt n1, cc n1 p-acp dt j n2 pp-f npg1 n1: (13) sermon (DIV2) 198 Image 11
2454 lastly, to entertaine God his Prophets and Apostles for their learned counsell, to direct them in all their suits in the Court of heaven, lastly, to entertain God his prophets and Apostles for their learned counsel, to Direct them in all their suits in the Court of heaven, ord, pc-acp vvi np1 po31 n2 cc n2 p-acp po32 j n1, pc-acp vvi pno32 p-acp d po32 n2 p-acp dt n1 pp-f n1, (13) sermon (DIV2) 198 Image 11
2455 and managing all their weightiest affaires on earth: and managing all their Weightiest affairs on earth: cc vvg d po32 js n2 p-acp n1: (13) sermon (DIV2) 198 Image 11
2456 so shall they be sure to attain that which David so earnestly sought of God by prayer, saying, Guide me by thy counsell, so shall they be sure to attain that which David so earnestly sought of God by prayer, saying, Guide me by thy counsel, av vmb pns32 vbb j pc-acp vvi d r-crq np1 av av-j vvn pp-f np1 p-acp n1, vvg, vvb pno11 p-acp po21 n1, (13) sermon (DIV2) 198 Image 11
2457 and after that receive me to thy glory. To whom, &c. and After that receive me to thy glory. To whom, etc. cc p-acp d vvb pno11 p-acp po21 n1. p-acp ro-crq, av (13) sermon (DIV2) 198 Image 11
2458 THE JUDGES CHARGE. A Sermon preached at the Readers Feast in LINCOLNES Inne. THE NINTH SERMON. PSAL. 2.10. Be instructed, or learned, yee Judges of the earth. Right Honourable, Right Worshipfull, &c. THE JUDGES CHARGE. A Sermon preached At the Readers Feast in LINCOLNES Inn. THE NINTH SERMON. PSALM 2.10. Be instructed, or learned, ye Judges of the earth. Right Honourable, Right Worshipful, etc. dt n2 vvb. dt n1 vvd p-acp dt n2 vvb p-acp npg1 n1. dt ord n1. np1 crd. vbb vvn, cc j, pn22 n2 pp-f dt n1. av-jn j, av-jn j, av (14) sermon (DIV2) 198 Image 11
2459 AT the siege of Tarentum, when the Citizens were driven by extremitie of famine to the point of yeelding themselves into the hands of the Romans, they were strangely relieved by the charity of their neighbours at Rhegium, who every tenth day fasted themselves, AT the siege of Tarentum, when the Citizens were driven by extremity of famine to the point of yielding themselves into the hands of the Roman, they were strangely relieved by the charity of their neighbours At Rhegium, who every tenth day fasted themselves, p-acp dt n1 pp-f np1, c-crq dt n2 vbdr vvn p-acp n1 pp-f n1 p-acp dt n1 pp-f vvg px32 p-acp dt n2 pp-f dt njp2, pns32 vbdr av-j vvn p-acp dt n1 pp-f po32 n2 p-acp np1, r-crq d ord n1 vvd px32, (14) sermon (DIV2) 200 Image 11
2460 and sent in their provision for that day to the Tarentines. In memory of which reliefe they kept ever after a feast which they called Jejunium, o• Festum jejunii, the Fasts feast, or a feast grounded on a fast. and sent in their provision for that day to the Tarentines. In memory of which relief they kept ever After a feast which they called Fasting, o• Festum Jejunii, the Fasts feast, or a feast grounded on a fast. cc vvd p-acp po32 n1 p-acp d n1 p-acp dt njp2. p-acp n1 pp-f r-crq n1 pns32 vvd av p-acp dt n1 r-crq pns32 vvd np1, n1 np1 fw-la, dt n2 vvi, cc dt n1 vvn p-acp dt n1. (14) sermon (DIV2) 200 Image 11
2461 Such is the Feast bid at this time in this place, gained by a long prescription out of the Lent Fast. Such is the Feast bid At this time in this place, gained by a long prescription out of the Lent Fast. d vbz dt vvb vvb p-acp d n1 p-acp d n1, vvn p-acp dt j n1 av pp-f dt vvn av-j. (14) sermon (DIV2) 200 Image 11
2462 It may rightly be called Festum Jejunii, the Feast of the Fast; It may rightly be called Festum Jejunii, the Feast of the Fast; pn31 vmb av-jn vbi vvn np1 fw-la, dt n1 pp-f dt j; (14) sermon (DIV2) 200 Image 11
2463 a Feast of the Law beside, if not contrarie to the Law of Feasts appointed by the Church. a Feast of the Law beside, if not contrary to the Law of Feasts appointed by the Church. dt n1 pp-f dt n1 a-acp, cs xx j-jn p-acp dt n1 pp-f n2 vvn p-acp dt n1. (14) sermon (DIV2) 200 Image 11
2464 Wherein yet I conceive, according to the right meaning of the first founders of this exercise and Feast, the Ecclesiasticall cannons of the Church, Wherein yet I conceive, according to the right meaning of the First founders of this exercise and Feast, the Ecclesiastical cannons of the Church, c-crq av pns11 vvb, vvg p-acp dt j-jn n1 pp-f dt ord n2 pp-f d n1 cc n1, dt j n2 pp-f dt n1, (14) sermon (DIV2) 200 Image 11
2465 and locall statutes of these houses doe not harshly clash one against the other; and local statutes of these houses do not harshly clash one against the other; cc j n2 pp-f d n2 vdb xx av-j vvi crd p-acp dt j-jn; (14) sermon (DIV2) 200 Image 11
2466 but rather like strings tuned alike, and dexterously touched, make a perfect chord, and strike full unisons, both intending Festum Jejunii; the one a spirituall, the other a scholasticall; but rather like strings tuned alike, and dexterously touched, make a perfect chord, and strike full unisons, both intending Festum Jejunii; the one a spiritual, the other a scholastical; cc-acp av-c vvb n2 vvn av-j, cc av-j vvn, vvb dt j n1, cc vvb j n2, d vvg np1 fw-la; dt crd dt j, dt j-jn dt j; (14) sermon (DIV2) 200 Image 11
2467 the one an Evangelicall, the other a Legall Feast in the time of Fast. the one an Evangelical, the other a Legal Feast in the time of Fast. dt pi dt np1, dt j-jn dt j n1 p-acp dt n1 pp-f av-j. (14) sermon (DIV2) 200 Image 11
2468 For the Church appointeth more frequent exercises of pietie and devotion, Prayers, Lectures, and Sermons, (which are the soules dainties) at this time, For the Church appoints more frequent exercises of piety and devotion, Prayers, Lectures, and Sermons, (which Are the Souls dainties) At this time, p-acp dt n1 vvz av-dc j n2 pp-f n1 cc n1, n2, n2, cc n2, (r-crq vbr dt ng1 n2-j) p-acp d n1, (14) sermon (DIV2) 200 Image 11
2469 than any other season of the yeere. than any other season of the year. cs d j-jn n1 pp-f dt n1. (14) sermon (DIV2) 200 Image 11
2470 And agreeable hereunto in the Universities, which are the Nurseries of Religion and Arts, and in these noble Seminaries of justice, And agreeable hereunto in the Universities, which Are the Nurseries of Religion and Arts, and in these noble Seminaries of Justice, cc j av p-acp dt n2, r-crq vbr dt n2 pp-f n1 cc n2, cc p-acp d j n2 pp-f n1, (14) sermon (DIV2) 200 Image 11
2471 and knowledge in the lawes, the most solemne and profitable exercises for the proficiencie of students, (whether readings, disputations, and knowledge in the laws, the most solemn and profitable exercises for the proficiency of Students, (whither readings, disputations, cc n1 p-acp dt n2, dt av-ds j cc j n2 p-acp dt n1 pp-f n2, (cs n2-vvg, n2, (14) sermon (DIV2) 200 Image 11
2472 or determinations) have beene, time out of minde, and are yet performed in the Lent: or determinations) have been, time out of mind, and Are yet performed in the Lent: cc n2) vhb vbn, n1 av pp-f n1, cc vbr av vvn p-acp dt vvn: (14) sermon (DIV2) 200 Image 11
2473 wherein the eye of the soule is the more apt and single for the contemplation of divine and humane knowledge, by how much it is freer from the fumes of bodily meats, wherein the eye of the soul is the more apt and single for the contemplation of divine and humane knowledge, by how much it is freer from the fumes of bodily Meats, c-crq dt n1 pp-f dt n1 vbz dt av-dc j cc j p-acp dt n1 pp-f j-jn cc j n1, p-acp c-crq av-d pn31 vbz jc p-acp dt n2 pp-f j n2, (14) sermon (DIV2) 200 Image 11
2474 and the smoake of worldly cares and businesse. and the smoke of worldly Cares and business. cc dt n1 pp-f j n2 cc n1. (14) sermon (DIV2) 200 Image 11
2475 As for the exceeding in some one day or other in variety of all palate provocations, it is a vaine thing for me or any other to speake against it; As for the exceeding in Some one day or other in variety of all palate provocations, it is a vain thing for me or any other to speak against it; p-acp p-acp dt vvg p-acp d crd n1 cc n-jn p-acp n1 pp-f d n1 n2, pn31 vbz dt j n1 p-acp pno11 cc d n-jn pc-acp vvi p-acp pn31; (14) sermon (DIV2) 200 Image 11
2476 quia venter non habet aures, the belly hath no eares, especially to heare any thing against it selfe. quia venture non habet aures, the belly hath no ears, especially to hear any thing against it self. fw-la n1 fw-la fw-la fw-la, dt n1 vhz dx n2, av-j pc-acp vvi d n1 p-acp pn31 n1. (14) sermon (DIV2) 200 Image 11
2477 If it had, I should have craved a Writ of remove of these Vitellian feasts out of the confines of Lent, If it had, I should have craved a Writ of remove of these vitellian feasts out of the confines of Lent, cs pn31 vhd, pns11 vmd vhi vvn dt vvn pp-f n1 pp-f d jp n2 av pp-f dt n2 pp-f np1, (14) sermon (DIV2) 200 Image 11
8757 as statute usury (to take eight in the hundred): as statute Usury (to take eight in the hundred): c-acp n1 n1 (pc-acp vvi crd p-acp dt crd): (35) sermon (DIV2) 952 Image 11
2478 or made a motion, that these surcharges of purse and stomacke might be turned into the Lacedaemonian Phiditia, or at least that the superaboundancie in them might not be wasted by luxurie, to the hurt of our owne bodies, or made a motion, that these surcharges of purse and stomach might be turned into the Lacedaemonian Phiditia, or At least that the superaboundancie in them might not be wasted by luxury, to the hurt of our own bodies, cc vvd dt n1, cst d vvz pp-f n1 cc n1 vmd vbi vvn p-acp dt njp fw-la, cc p-acp ds cst dt n1 p-acp pno32 vmd xx vbi vvn p-acp n1, p-acp dt n1 pp-f po12 d n2, (14) sermon (DIV2) 200 Image 11
2479 but dispenced by charity to the reliefe of others; that devotion might recover that in almes deeds which it loseth in fasting: but dispensed by charity to the relief of Others; that devotion might recover that in alms Deeds which it loses in fasting: cc-acp vvn p-acp n1 p-acp dt n1 pp-f n2-jn; d n1 vmd vvi cst p-acp n2 n2 r-crq pn31 vvz p-acp vvg: (14) sermon (DIV2) 200 Image 11
2480 so would our tender and indulgent Mother, Christs dearest Spouse the Church, vouchsafe these meetings her presence, so would our tender and indulgent Mother, Christ dearest Spouse the Church, vouchsafe these meetings her presence, av vmd po12 j cc j n1, npg1 js-jn n1 dt n1, vvb d n2 po31 n1, (14) sermon (DIV2) 200 Image 11
2481 as Mary the Mother of Jesus was present at the Feast in Cana; and Christ himselfe would furnish the wine of spirituall joy and gladnesse, as Marry the Mother of jesus was present At the Feast in Cana; and christ himself would furnish the wine of spiritual joy and gladness, c-acp uh dt n1 pp-f np1 vbds j p-acp dt n1 p-acp np1; cc np1 px31 vmd vvi dt n1 pp-f j n1 cc n1, (14) sermon (DIV2) 200 Image 11
2482 even at these Feasts, though, like Saint Paul, borne out of due time. even At these Feasts, though, like Saint Paul, born out of due time. av p-acp d n2, cs, av-j n1 np1, vvn av pp-f j-jn n1. (14) sermon (DIV2) 200 Image 11
2483 But I leave the time, and have an eye to the notes pricked in my text, which are three: 1. Religion enjoyneth learning: But I leave the time, and have an eye to the notes pricked in my text, which Are three: 1. Religion enjoineth learning: cc-acp pns11 vvb dt n1, cc vhb dt n1 p-acp dt n2 vvn p-acp po11 n1, r-crq vbr crd: crd n1 vvz n1: (14) sermon (DIV2) 201 Image 11
2484 Be learned. 2. Learning becommeth and qualifieth Judges: Ye Judges. 3. Judges give sentences of, and rules for land: The earth. Be learned. 2. Learning becomes and Qualifieth Judges: You Judges. 3. Judges give sentences of, and rules for land: The earth. vbb vvn. crd n1 vvz cc vvz n2: pn22 n2. crd ng1 vvb n2 pp-f, cc vvz p-acp n1: dt n1. (14) sermon (DIV2) 201 Image 11
2485 1. Divine wisedome excludeth not humane learning: Be learned. 2. Learning is not onely a comely ornament, but a necessary accoustrement of a Judge: Ye Judges. 1. Divine Wisdom excludeth not humane learning: Be learned. 2. Learning is not only a comely ornament, but a necessary accoustrement of a Judge: You Judges. crd j-jn n1 vvz xx j n1: vbb vvn. crd n1 vbz xx av-j dt j n1, cc-acp dt j n1 pp-f dt n1: pn22 n2. (14) sermon (DIV2) 202 Image 11
2486 3. All Judges on earth are Judges of earth, that is, consisting of earth, or sitting upon the earth: 3. All Judges on earth Are Judges of earth, that is, consisting of earth, or sitting upon the earth: crd d n2 p-acp n1 vbr n2 pp-f n1, cst vbz, vvg pp-f n1, cc vvg p-acp dt n1: (14) sermon (DIV2) 204 Image 11
2487 The earth. The earth is their materia ex qua, and circa quam too. 1. The matter of which they are made. 2. The matter on which they make and give their judgement and sencence. The earth. The earth is their materia ex qua, and circa quam too. 1. The matter of which they Are made. 2. The matter on which they make and give their judgement and sencence. dt n1. dt n1 vbz po32 fw-la fw-la fw-la, cc fw-la fw-la av. crd dt n1 pp-f r-crq pns32 vbr vvn. crd dt n1 p-acp r-crq pns32 vvb cc vvi po32 n1 cc n1. (14) sermon (DIV2) 204 Image 11
2488 O all ye Kings of these Netherlands, manum ad Sceptrum, oculos ad Astra: Oh all you Kings of these Netherlands, manum ad Scepter, Eyes ad Astra: uh av-d pn22 n2 pp-f d np1, fw-la fw-la fw-la, fw-la fw-la np1: (14) sermon (DIV2) 205 Image 11
2489 there is a King above who over-lookes you all, and will one day breake your Scepters with his Iron mace. O yee Judges of this lower Circle and Circuits, manum ad Gladium, oculos ad Astra: there is a King above who overlooks you all, and will one day break your Sceptres with his Iron mace. Oh ye Judges of this lower Circle and Circuits, manum ad Gladium, Eyes ad Astra: a-acp vbz dt n1 p-acp r-crq n2 pn22 d, cc vmb crd n1 vvi po22 n2 p-acp po31 n1 n1. uh pn22 n2 pp-f d jc n1 cc n2, fw-la fw-la fw-la, fw-la fw-la np1: (14) sermon (DIV2) 205 Image 11
2490 there is a Judge of heaven who will set his tribunall in the clouds, and call all you to his bar, there is a Judge of heaven who will Set his tribunal in the Clouds, and call all you to his bar, a-acp vbz dt n1 pp-f n1 r-crq vmb vvi po31 n1 p-acp dt n2, cc vvb d pn22 p-acp po31 n1, (14) sermon (DIV2) 205 Image 11
2491 and your judgements in question before him. Be wise now therefore O ye Kings, advance his Kingdome in yours: and your Judgments in question before him. Be wise now Therefore Oh you Kings, advance his Kingdom in yours: cc po22 n2 p-acp n1 p-acp pno31. vbb j av av uh pn22 n2, vvb po31 n1 p-acp png22: (14) sermon (DIV2) 205 Image 11
2492 be learned ye Judges of the earth, declare his judgement by yours. be learned you Judges of the earth, declare his judgement by yours. vbb j pn22 n2 pp-f dt n1, vvb po31 n1 p-acp png22. (14) sermon (DIV2) 205 Image 11
2503 and stopping up the Well-springs of good Learning among us, their true end is, that among blinde men they might bee some body, who among sharpe-sighted men are no body. and stopping up the Wellsprings of good Learning among us, their true end is, that among blind men they might be Some body, who among sharp-sighted men Are no body. cc vvg a-acp dt n2 pp-f j n1 p-acp pno12, po32 j n1 vbz, cst p-acp j n2 pns32 vmd vbi d n1, r-crq p-acp j n2 vbr dx n1. (14) sermon (DIV2) 209 Image 11
2504 For the Latine proverbe puts them in some heart, (viz.) that a purblinde man may be a jolly fellow, For the Latin proverb puts them in Some heart, (viz.) that a purblind man may be a jolly fellow, p-acp dt jp n1 vvz pno32 p-acp d n1, (n1) cst dt j n1 vmb vbi dt j n1, (14) sermon (DIV2) 209 Image 11
2505 nay by good reason chosen a King among such as are starke blinde. nay by good reason chosen a King among such as Are stark blind. uh-x p-acp j n1 vvn dt n1 p-acp d c-acp vbr av-j j. (14) sermon (DIV2) 209 Image 11
2506 Doubtlesse, if ever learning were needfull, it is now adayes most necessary, when men by subtle Sophistry, Doubtless, if ever learning were needful, it is now adays most necessary, when men by subtle Sophistry, av-j, cs av n1 vbdr j, pn31 vbz av av av-ds j, c-crq n2 p-acp j n1, (14) sermon (DIV2) 209 Image 11
2493 Tullie giveth this character of Thacydides, that in his writings there are neere as many sentences as words: such is the Rhetorike of this parcell of holy writ, the parts are answerable to the words, the points of doctrine to the parts, the uses to the points of doctrine. 1 Erudimini, there is the charge. 2 Judices, there is the stile. 3 Terrae, there is the circuit of the Judges. 1 Be learned, there is the aime of your study. 2 Yee Judges, there is the title of your place. 3 Of the earth, there is the embleme of your frailty. These parts hold good correspondence; Tullie gives this character of Thacydides, that in his writings there Are near as many sentences as words: such is the Rhetoric of this parcel of holy writ, the parts Are answerable to the words, the points of Doctrine to the parts, the uses to the points of Doctrine. 1 Be educated, there is the charge. 2 Judges, there is the style. 3 Terrae, there is the circuit of the Judges. 1 Be learned, there is the aim of your study. 2 Ye Judges, there is the title of your place. 3 Of the earth, there is the emblem of your frailty. These parts hold good correspondence; np1 vvz d n1 pp-f np1, cst p-acp po31 n2-vvg pc-acp vbr av-j c-acp d n2 p-acp n2: d vbz dt n1 pp-f d n1 pp-f j n1, dt n2 vbr j p-acp dt n2, dt n2 pp-f n1 p-acp dt n2, dt n2 p-acp dt n2 pp-f n1. crd np1, a-acp vbz dt vvb. crd n2, a-acp vbz dt n1. crd fw-la, a-acp vbz dt n1 pp-f dt n2. crd vbb j, a-acp vbz dt vvb pp-f po22 n1. crd pn22 n2, a-acp vbz dt n1 pp-f po22 n1. crd pp-f dt n1, a-acp vbz dt n1 pp-f po22 n1. d n2 vvb j n1; (14) sermon (DIV2) 206 Image 11
2494 1 The first with this present exercise. 2 The second with this honourable auditory. 3 The third with this holy time. 1 It is most agreeable at a Reading to treat of learning, Be ye learned. 2 It is most proper to give the Judges charge before the prime Judges of the kingdome, Ye Judges. 3 It is most seasonable to frame a discourse of the mould of us all, earth and ashes, in the time of Lent, Of the earth. 1 The First with this present exercise. 2 The second with this honourable auditory. 3 The third with this holy time. 1 It is most agreeable At a Reading to Treat of learning, Be you learned. 2 It is most proper to give the Judges charge before the prime Judges of the Kingdom, You Judges. 3 It is most seasonable to frame a discourse of the mould of us all, earth and Ashes, in the time of Lent, Of the earth. vvn dt ord p-acp d j n1. crd dt ord p-acp d j j. crd dt ord p-acp d j n1. crd pn31 vbz av-ds j p-acp dt n-vvg pc-acp vvi pp-f n1, vbb pn22 j. crd pn31 vbz av-ds j pc-acp vvi dt n2 vvb p-acp dt j-jn n2 pp-f dt n1, pn22 n2. crd pn31 vbz av-ds j pc-acp vvi dt n1 pp-f dt n1 pp-f pno12 d, n1 cc n2, p-acp dt n1 pp-f np1, pp-f dt n1. (14) sermon (DIV2) 207 Image 11
2495 By the law the crop, or as it is in the Hebrew, the filth of the birds that were sacrificed, together with their feathers, were to be cast in locum cinerum, into the place of ashes. By the law the crop, or as it is in the Hebrew, the filth of the Birds that were sacrificed, together with their Feathers, were to be cast in locum cinerum, into the place of Ashes. p-acp dt n1 dt n1, cc c-acp pn31 vbz p-acp dt njp, dt n1 pp-f dt n2 cst vbdr vvn, av p-acp po32 n2, vbdr pc-acp vbi vvn p-acp fw-la fw-la, p-acp dt n1 pp-f n2. (14) sermon (DIV2) 208 Image 11
2496 Now if ever is the season not only to purge or remove the filth of our lives out of the sight of God, Now if ever is the season not only to purge or remove the filth of our lives out of the sighed of God, av cs av vbz dt n1 xx av-j pc-acp vvi cc vvi dt n1 pp-f po12 n2 av pp-f dt n1 pp-f np1, (14) sermon (DIV2) 208 Image 11
2497 but also to cast away the beautifull pompes, maskes, shewes, and all othes vanities of the world, which are no better than feathers in locum tinerum, where wee ought to mourne for our sinnes in sacke-cloth and ashes; but also to cast away the beautiful pomps, masks, shows, and all Oaths vanities of the world, which Are no better than Feathers in locum tinerum, where we ought to mourn for our Sins in Sackcloth and Ashes; cc-acp av pc-acp vvi av dt j n2, n2, n2, cc d n2 n2 pp-f dt n1, r-crq vbr dx jc cs n2 p-acp fw-la fw-la, c-crq pns12 vmd pc-acp vvi p-acp po12 n2 p-acp n1 cc n2; (14) sermon (DIV2) 208 Image 11
2498 pulvis & cinis, dust and ashes have great affinity with terrae in my text. Pulvis & Cinis, dust and Ashes have great affinity with terrae in my text. fw-la cc fw-la, n1 cc n2 vhb j n1 p-acp n2 p-acp po11 n1. (14) sermon (DIV2) 208 Image 11
2499 Be learned. When Antony carped at the study of the civill law, withall acknowledging his small sight therein, Scaevola a great Lawyer smiling, said, that he made a kind of amends for his invective against the Law, by professing his ignorance therein. Be learned. When Antony carped At the study of the civil law, withal acknowledging his small sighed therein, Scaevola a great Lawyer smiling, said, that he made a kind of amends for his invective against the Law, by professing his ignorance therein. vbb vvn. c-crq np1 vvn p-acp dt n1 pp-f dt j n1, av vvg po31 j n1 av, np1 dt j n1 vvg, vvd, cst pns31 vvn dt n1 pp-f n2 p-acp po31 n1 p-acp dt n1, p-acp vvg po31 n1 av. (14) sermon (DIV2) 209 Image 11
2500 For it is no disparagement to any science or profession to bee sleighted by such as understand it not. For it is no disparagement to any science or profession to be sleighted by such as understand it not. p-acp pn31 vbz dx n1 p-acp d n1 cc n1 pc-acp vbi vvn p-acp d c-acp vvb pn31 xx. (14) sermon (DIV2) 209 Image 11
2501 A bright beame and great light troubleth, and dazeleth, and paineth also a weake eye, Urit enim fulgore suo. Who can blame Petilian the Donatist for complaining of Saint Austins Logicke, whereby that ignorant Hereticke was non-plussed and shamed? Verily as fast hath no enemy but gluttony, chastity but lust, frugality but luxurie, wisedome but follie, humilitie but pride, orthodoxe doctrine but heresie, so neither knowledge but ignorance. A bright beam and great Light Troubles, and dazzleth, and paineth also a weak eye, Urit enim fulgore Sue. Who can blame Petilian the Donatist for complaining of Saint Austins Logic, whereby that ignorant Heretic was nonplussed and shamed? Verily as fast hath no enemy but gluttony, chastity but lust, frugality but luxury, Wisdom but folly, humility but pride, orthodox Doctrine but heresy, so neither knowledge but ignorance. dt j n1 cc j n1 vvz, cc vvz, cc vvz av dt j n1, fw-la fw-la uh fw-la. q-crq vmb vvi np1 dt n1 p-acp vvg pp-f n1 npg1 n1, c-crq cst j n1 vbds j cc vvn? av-j c-acp av-j vhz dx n1 p-acp n1, n1 p-acp n1, n1 p-acp n1, n1 p-acp n1, n1 p-acp n1, n1 n1 p-acp n1, av dx n1 p-acp n1. (14) sermon (DIV2) 209 Image 11
2502 Wherefore whatsoever faire glosse of the Scriptures selfe-sufficiency the Brownists and Separatists put upon their secret undermining of our Schooles and Universities, Wherefore whatsoever fair gloss of the Scriptures self-sufficiency the Brownists and Separatists put upon their secret undermining of our Schools and Universities, q-crq q-crq j n1 pp-f dt n2 n1 dt n2 cc n2 vvn p-acp po32 j-jn vvg pp-f po12 n2 cc n2, (14) sermon (DIV2) 209 Image 11
2524 and bee a good proficient in it. and be a good proficient in it. cc vbb dt j j p-acp pn31. (14) sermon (DIV2) 209 Image 11
2507 and deceivable eloquence, not onely goe about to wrangle us out of our estates, but also juggle us out of our Religion. and deceivable eloquence, not only go about to wrangle us out of our estates, but also juggle us out of our Religion. cc j n1, xx av-j vvi a-acp pc-acp vvi pno12 av pp-f po12 n2, cc-acp av vvb pno12 av pp-f po12 n1. (14) sermon (DIV2) 209 Image 11
2508 Call ye it a reformation? is it not rather the deformation of a building to damb up the lights thereof? The state of Mi•ylene desiring to be revenged to the uttermost on their Confederates that had revolted from them, Call you it a Reformation? is it not rather the deformation of a building to dam up the lights thereof? The state of Mi•ylene desiring to be revenged to the uttermost on their Confederates that had revolted from them, n1 pn22 pn31 dt n1? vbz pn31 xx av dt n1 pp-f dt n-vvg p-acp n1 p-acp dt n2 av? dt n1 pp-f np1 vvg pc-acp vbi vvn p-acp dt j p-acp po32 n2 cst vhd vvn p-acp pno32, (14) sermon (DIV2) 209 Image 11
2509 after they had got the mastery of them, laid this as the forest punishment they could devise upon them; After they had god the mastery of them, laid this as the forest punishment they could devise upon them; c-acp pns32 vhd vvn dt n1 pp-f pno32, vvd d p-acp dt n1 n1 pns32 vmd vvi p-acp pno32; (14) sermon (DIV2) 209 Image 11
2510 that none of their children should goe to schoole, or be brought up in learning. that none of their children should go to school, or be brought up in learning. d pix pp-f po32 n2 vmd vvi pc-acp vvi, cc vbi vvn a-acp p-acp n1. (14) sermon (DIV2) 209 Image 11
2511 And in a like regard Julians persecution was accounted more grievous than that of Dioclesian, though that blasphemous Apostata shed little Christian bloud; And in a like regard Julians persecution was accounted more grievous than that of Diocletian, though that blasphemous Apostata shed little Christian blood; cc p-acp dt j n1 np1 n1 vbds vvn av-dc j cs d pp-f np1, c-acp d j fw-la vvb j njp n1; (14) sermon (DIV2) 209 Image 11
2512 in as much as Dioclesian plucked but out the bodily eyes of Saints and Martyrs, (the holes whereof the good Emperour Constantine kissed) whereas Julian by shutting up all Christian schooles, in as much as Diocletian plucked but out the bodily eyes of Saints and Martyrs, (the holes whereof the good Emperor Constantine kissed) whereas Julian by shutting up all Christian Schools, p-acp c-acp d c-acp np1 vvn p-acp av dt j n2 pp-f n2 cc n2, (dt n2 c-crq dt j n1 np1 vvd) cs np1 p-acp vvg a-acp d njp n2, (14) sermon (DIV2) 209 Image 11
2513 and bereaving them of the light of knowledge, after a sort plucked out the eyes of their soules. and bereaving them of the Light of knowledge, After a sort plucked out the eyes of their Souls. cc vvg pno32 pp-f dt n1 pp-f n1, p-acp dt n1 vvd av dt n2 pp-f po32 n2. (14) sermon (DIV2) 209 Image 11
2514 Which I speake not for that I conceive the Scriptures are not sufficient of themselves for our instruction, to enlighten our understanding; Which I speak not for that I conceive the Scriptures Are not sufficient of themselves for our instruction, to enlighten our understanding; r-crq pns11 vvb xx p-acp cst pns11 vvb dt n2 vbr xx j pp-f px32 c-acp po12 n1, pc-acp vvi po12 n1; (14) sermon (DIV2) 209 Image 11
2515 but because we are not sufficient for the opening of the meaning of them, without the helps of arts and sciences, the miraculous gifts of the holy Ghost ceasing long before our time. but Because we Are not sufficient for the opening of the meaning of them, without the helps of arts and sciences, the miraculous Gifts of the holy Ghost ceasing long before our time. cc-acp c-acp pns12 vbr xx j p-acp dt n-vvg pp-f dt n1 pp-f pno32, p-acp dt n2 pp-f n2 cc n2, dt j n2 pp-f dt j n1 vvg av-j p-acp po12 n1. (14) sermon (DIV2) 209 Image 11
2516 The light of divers rapers in the same roome, though united, yet is not confounded, as the opticks demonstrate, by the distinct shadowes which they cast: The Light of diverse rapers in the same room, though united, yet is not confounded, as the optics demonstrate, by the distinct shadows which they cast: dt n1 pp-f j n2 p-acp dt d n1, cs vvn, av vbz xx vvn, c-acp dt n2-jn vvb, p-acp dt j n2 r-crq pns32 vvd: (14) sermon (DIV2) 209 Image 11
2517 neither doth the light of divine knowledge confound that of humane in the soule, but both concurre to the full illumination of the understanding. neither does the Light of divine knowledge confound that of humane in the soul, but both concur to the full illumination of the understanding. av-dx vdz dt n1 pp-f j-jn n1 vvi d pp-f j p-acp dt n1, cc-acp d vvb p-acp dt j n1 pp-f dt n1. (14) sermon (DIV2) 209 Image 11
2518 And as the organe of the bodily eye cannot discerne any thing without a double light, viz. 1. Lumine innato, an inward light in the christalline humour of the eye. 2. Lumine illato, an outward light in the aire, and on the object: And as the organ of the bodily eye cannot discern any thing without a double Light, viz. 1. Lumine innato, an inward Light in the Crystalline humour of the eye. 2. Lumine illato, an outward Light in the air, and on the Object: cc c-acp dt n1 pp-f dt j n1 vmbx vvi d n1 p-acp dt j-jn n1, n1 crd fw-la fw-la, dt j n1 p-acp dt j n1 pp-f dt n1. crd fw-la n1, dt j n1 p-acp dt n1, cc p-acp dt n1: (14) sermon (DIV2) 209 Image 11
2519 so neither can the eye of the soule in this region of darknesse perfectly distinguish the colours of good and evill without a double light, the in-bred light of nature, so neither can the eye of the soul in this region of darkness perfectly distinguish the colours of good and evil without a double Light, the inbred Light of nature, av dx vmb dt n1 pp-f dt n1 p-acp d n1 pp-f n1 av-j vvi dt n2 pp-f j cc j-jn p-acp dt j-jn n1, dt j n1 pp-f n1, (14) sermon (DIV2) 209 Image 11
2520 and the outward light which is acquired by learning; and the outward Light which is acquired by learning; cc dt j n1 r-crq vbz vvn p-acp n1; (14) sermon (DIV2) 209 Image 11
2521 being Lumen not innatum, but illatum: not naturally resplendent in the soule, and brought with it into the world, being Lumen not innatum, but illatum: not naturally resplendent in the soul, and brought with it into the world, vbg fw-la xx fw-la, p-acp fw-la: xx av-j j p-acp dt n1, cc vvd p-acp pn31 p-acp dt n1, (14) sermon (DIV2) 209 Image 11
2522 but ab extrinseco, brought into the soule by reading, hearing, discoursing, contemplating, or divine inspiration. but ab extrinseco, brought into the soul by reading, hearing, discoursing, contemplating, or divine inspiration. cc-acp fw-la fw-la, vvn p-acp dt n1 p-acp vvg, vvg, vvg, vvg, cc j-jn n1. (14) sermon (DIV2) 209 Image 11
2523 Solomon who best knew what belonged to wisedome, sets his wise man to schoole, and promiseth for him that he will take his learning, Solomon who best knew what belonged to Wisdom, sets his wise man to school, and promises for him that he will take his learning, np1 r-crq av-js vvd r-crq vvd p-acp n1, vvz po31 j n1 p-acp n1, cc vvz p-acp pno31 cst pns31 vmb vvi po31 n1, (14) sermon (DIV2) 209 Image 11
2525 And behold a wiser than Solomon, Christ himselfe compareth every Scribe which is instructed unto the kingdome of heaven, to a man that is an housholder, who bringeth out of his treasury new things and old. And behold a Wiser than Solomon, christ himself compareth every Scribe which is instructed unto the Kingdom of heaven, to a man that is an householder, who brings out of his treasury new things and old. cc vvb dt jc cs np1, np1 px31 vvz d vvi r-crq vbz vvn p-acp dt n1 pp-f n1, p-acp dt n1 cst vbz dt n1, r-crq vvz av pp-f po31 n1 j n2 cc j. (14) sermon (DIV2) 209 Image 11
2526 He likeneth him not to a pedler that hath nothing but inkle, tape, and such like trash in his pack, which he openeth at every mans doore; He likeneth him not to a pedlar that hath nothing but inkle, tape, and such like trash in his pack, which he Openeth At every men door; pns31 vvz pno31 xx p-acp dt n1 cst vhz pix p-acp n1, n1, cc d j n1 p-acp po31 n1, r-crq pns31 vvz p-acp d ng1 n1; (14) sermon (DIV2) 209 Image 11
2527 but to a rich ware-house man, who out of his treasury or ware-house bringeth out precious things, either new or old, as they are called for. but to a rich warehouse man, who out of his treasury or warehouse brings out precious things, either new or old, as they Are called for. cc-acp p-acp dt j n1 n1, r-crq av pp-f po31 n1 cc n1 vvz av j n2, av-d j cc j, c-acp pns32 vbr vvn p-acp. (14) sermon (DIV2) 209 Image 11
2528 Such a Scribe was Moses, who was learned in all the wisedome of the Aegyptians. Such a Scribe was Moses, who was learned in all the Wisdom of the egyptians. d dt vvi vbds np1, r-crq vbds vvn p-acp d dt n1 pp-f dt njp2. (14) sermon (DIV2) 209 Image 11
2529 Such a Scribe was Daniel and the foure children that were bred up with him, to whom God gave knowledge and skill in all learning. Such a Scribe was daniel and the foure children that were bred up with him, to whom God gave knowledge and skill in all learning. d dt vvi vbds np1 cc dt crd n2 cst vbdr vvn a-acp p-acp pno31, p-acp ro-crq np1 vvd n1 cc n1 p-acp d n1. (14) sermon (DIV2) 209 Image 11
2530 Such a Scribe was S. Paul, who was brought up at the feet of Gamaliel, and taught according to the perfect manner of the Law of the Fathers. Such a Scribe was S. Paul, who was brought up At the feet of Gamaliel, and taught according to the perfect manner of the Law of the Father's. d dt vvi vbds n1 np1, r-crq vbds vvd a-acp p-acp dt n2 pp-f np1, cc vvd vvg p-acp dt j n1 pp-f dt n1 pp-f dt n2. (14) sermon (DIV2) 209 Image 11
2531 Neither was he conversant onely in the writings of the Rabbines, but also expert in the heathen Philosophers, Orators and Poets, whom he after a sort defloureth of their choicest sentences & observations, incorporating them into his most learned and eloquent epistles. Neither was he conversant only in the writings of the Rabbis, but also expert in the heathen Philosophers, Orators and Poets, whom he After a sort deflowereth of their Choicest sentences & observations, incorporating them into his most learned and eloquent Epistles. d vbds pns31 j av-j p-acp dt n2 pp-f dt n2, cc-acp av j p-acp dt j-jn n2, n2 cc n2, ro-crq pns31 p-acp dt n1 vvz pp-f po32 js n2 cc n2, n-vvg pno32 p-acp po31 av-ds j cc j n2. (14) sermon (DIV2) 209 Image 11
2532 Such a Scribe was Clemens Alexandrinus, whose writings in regard of all variety of good literature in them, are called stromata, rare pieces of Arras or Tapestry. Such a Scribe was Clemens Alexandrian, whose writings in regard of all variety of good literature in them, Are called stromata, rare Pieces of Arras or Tapestry. d dt vvi vbds np1 np1, rg-crq n2 p-acp n1 pp-f d n1 pp-f j n1 p-acp pno32, vbr vvn fw-la, j n2 pp-f n1 cc n1. (14) sermon (DIV2) 209 Image 11
2533 Such a Scribe was S. Cyprian, who by Rhetoricke; Tertullian, who by the civill Law; Justin Martyr, and Origen, who by Philosophy; S. Basil, who by Physicke; S. Austin, who by Logicke; Eusebius, who by history; Prudentius, who by Poetry; Such a Scribe was S. Cyprian, who by Rhetoric; Tertullian, who by the civil Law; Justin Martyr, and Origen, who by Philosophy; S. Basil, who by Physic; S. Austin, who by Logic; Eusebius, who by history; Prudentius, who by Poetry; d dt vvi vbds n1 jp, r-crq p-acp n1; np1, r-crq p-acp dt j n1; np1 n1, cc np1, r-crq p-acp n1; np1 np1, r-crq p-acp n1; n1 np1, r-crq p-acp n1; np1, r-crq p-acp n1; np1, r-crq p-acp n1; (14) sermon (DIV2) 209 Image 11
2534 Gregory Nazianzen, Jerome, and many other of the ancient Doctors of the Church, who by exquisite skill in the Arts and learned Languages, exceedingly improved their sacred talent of Scripture-knowledge. Gregory Nazianzen, Jerome, and many other of the ancient Doctors of the Church, who by exquisite skill in the Arts and learned Languages, exceedingly improved their sacred talon of Scripture knowledge. np1 np1, np1, cc d n-jn pp-f dt j n2 pp-f dt n1, r-crq p-acp j n1 p-acp dt n2 cc j n2, av-vvg vvn po32 j n1 pp-f n1. (14) sermon (DIV2) 209 Image 11
2535 Philo that accomplished Jew deviseth an elegant allegory upon Abrahams companying with Hagar, before he could have issue by Sara. Hagar the bond-woman is secular or humane learning, with which we must have to doe, Philo that accomplished Jew devises an elegant allegory upon Abrahams companying with Hagar, before he could have issue by Sarah. Hagar the bondwoman is secular or humane learning, with which we must have to do, np1 cst vvd np1 vvz dt j n1 p-acp npg1 vvg p-acp np1, c-acp pns31 vmd vhi n1 p-acp np1. np1 dt n1 vbz j cc j n1, p-acp r-crq pns12 vmb vhi pc-acp vdi, (14) sermon (DIV2) 209 Image 11
2536 before wee can promise our selves fruit by Sarah, that is, much profit by the study of divinity. before we can promise our selves fruit by Sarah, that is, much profit by the study of divinity. c-acp pns12 vmb vvi po12 n2 n1 p-acp np1, cst vbz, d n1 p-acp dt n1 pp-f n1. (14) sermon (DIV2) 209 Image 11
2537 Neither doth this argue any imperfection in the Scriptures, but in us: Neither does this argue any imperfection in the Scriptures, but in us: av-d vdz d vvi d n1 p-acp dt n2, cc-acp p-acp pno12: (14) sermon (DIV2) 209 Image 11
2538 the starres are most visible in themselves, yet through the imbecillity of our sight, without a perspective glasse we cannot exactly take their elevation, or true magnitude. the Stars Are most visible in themselves, yet through the imbecility of our sighed, without a perspective glass we cannot exactly take their elevation, or true magnitude. dt n2 vbr av-ds j p-acp px32, av p-acp dt n1 pp-f po12 n1, p-acp dt n1 n1 pns12 vmbx av-j vvi po32 n1, cc j n1. (14) sermon (DIV2) 209 Image 11
2539 What though God in the first plantation of the Gospell used the industry of illiterate men, What though God in the First plantation of the Gospel used the industry of illiterate men, r-crq c-acp np1 p-acp dt ord n1 pp-f dt n1 vvd dt n1 pp-f j n2, (14) sermon (DIV2) 210 Image 11
8294 I will helpe thee, saith the Lord, and thy Redeemer. I will help thee, Says the Lord, and thy Redeemer. pns11 vmb vvi pno21, vvz dt n1, cc po21 n1. (34) sermon (DIV2) 903 Image 11
2541 but in the power of God? yet after the miraculous gifts of the Spirit fayled in the Church, wee shall read of no Rammes hornes, but Silver Trumpets emploied in the throwing down of Sathans forts. Since that, the promise of dabitur in illa hora, it shall bee given you in that houre, is turned into the precept of attende lectioni, give attendance to reading, to exhortation, to doctrine, meditate upon these things, give thy selfe wholly unto them, that thy profiting may appeare unto all men. but in the power of God? yet After the miraculous Gifts of the Spirit failed in the Church, we shall read of no Rams horns, but Silver Trumpets employed in the throwing down of Satan's forts. Since that, the promise of dabitur in illa hora, it shall be given you in that hour, is turned into the precept of attend lectioni, give attendance to reading, to exhortation, to Doctrine, meditate upon these things, give thy self wholly unto them, that thy profiting may appear unto all men. cc-acp p-acp dt n1 pp-f np1? av p-acp dt j n2 pp-f dt n1 vvd p-acp dt n1, pns12 vmb vvi pp-f dx n2 n2, p-acp n1 n2 vvn p-acp dt vvg a-acp pp-f npg1 n2. p-acp d, dt n1 pp-f fw-la p-acp fw-la fw-la, pn31 vmb vbi vvn pn22 p-acp d n1, vbz vvn p-acp dt n1 pp-f vvi fw-la, vvb n1 p-acp vvg, p-acp n1, p-acp n1, vvb p-acp d n2, vvb po21 n1 av-jn p-acp pno32, cst po21 vvg vmb vvi p-acp d n2. (14) sermon (DIV2) 210 Image 11
2542 Since the dayes of the Apostles, and their immediate Successors, the learnedst men have proved the worthiest instruments of Gods glory in Church or Commonwealth: Be learned therefore. Since the days of the Apostles, and their immediate Successors, the Learnedest men have proved the Worthiest Instruments of God's glory in Church or Commonwealth: Be learned Therefore. p-acp dt n2 pp-f dt n2, cc po32 j n2, dt js n2 vhb vvn dt js n2 pp-f npg1 n1 p-acp n1 cc n1: vbb vvn av. (14) sermon (DIV2) 210 Image 11
2543 Yee Judges. Religion commends learning, and learning a Judge: Ye Judges. Religion commends learning, and learning a Judge: pn22 n2. n1 vvz n1, cc vvg dt n1: (14) sermon (DIV2) 211 Image 11
2544 The Lord tooke of the Spirit which was upon Moses, and put it upon seventy Elders. The Lord took of the Spirit which was upon Moses, and put it upon seventy Elders. dt n1 vvd pp-f dt n1 r-crq vbds p-acp np1, cc vvd pn31 p-acp crd n2-jn. (14) sermon (DIV2) 211 Image 11
2545 This Spirit it is which animateth a Judge, whose briefest and yet fullest definition is Jus animatum, enlived right, or the living law. For the law is a dead and mute Judge, This Spirit it is which animateth a Judge, whose briefest and yet Fullest definition is Jus animatum, enlived right, or the living law. For the law is a dead and mute Judge, d n1 pn31 vbz r-crq vvz dt n1, rg-crq js cc av js n1 vbz np1 fw-la, j n-jn, cc dt vvg n1. p-acp dt n1 vbz dt j cc j-jn n1, (14) sermon (DIV2) 211 Image 11
2546 and the Judge is a living and speaking law: As the Philosopher termeth painting silent Poetry, and Poetry a speaking picture. and the Judge is a living and speaking law: As the Philosopher termeth painting silent Poetry, and Poetry a speaking picture. cc dt n1 vbz dt j-vvg cc vvg n1: c-acp dt n1 vvz vvg j n1, cc n1 dt j-vvg n1. (14) sermon (DIV2) 211 Image 11
2547 Now how can a Judge speake the law, or the law speake by him, if he know not the law? It implyeth a kinde of contradiction for an Actor to bee without action, Now how can a Judge speak the law, or the law speak by him, if he know not the law? It Implies a kind of contradiction for an Actor to be without actium, av q-crq vmb dt n1 vvi dt n1, cc dt n1 vvb p-acp pno31, cs pns31 vvb xx dt n1? pn31 vvz dt n1 pp-f n1 p-acp dt n1 pc-acp vbi p-acp n1, (14) sermon (DIV2) 211 Image 11
2548 or an Orator without words, or a Labourer without worke, or a Counsellor without advice, or a Judge without judgement in the law. or an Orator without words, or a Labourer without work, or a Counsellor without Advice, or a Judge without judgement in the law. cc dt n1 p-acp n2, cc dt n1 p-acp n1, cc dt n1 p-acp n1, cc dt n1 p-acp n1 p-acp dt n1. (14) sermon (DIV2) 211 Image 11
2549 Can an Artificer worke by his rule, who holdeth it not in his hand? or a Pilot steere by the compasse who hath not the compasse before his eye, Can an Artificer work by his Rule, who holds it not in his hand? or a Pilot steer by the compass who hath not the compass before his eye, vmb dt n1 vvb p-acp po31 vvi, r-crq vvz pn31 xx p-acp po31 n1? cc dt n1 vvb p-acp dt vvi r-crq vhz xx dt vvi p-acp po31 n1, (14) sermon (DIV2) 211 Image 11
2550 or understandeth it not? no more can a Judge give sentence according to the law, who is ignorant of the law. or understands it not? no more can a Judge give sentence according to the law, who is ignorant of the law. cc vvz pn31 xx? dx dc vmb dt n1 vvb n1 vvg p-acp dt n1, r-crq vbz j pp-f dt n1. (14) sermon (DIV2) 211 Image 11
2551 Ignorance in a private man is a prejudice, and some blemish to himselfe, but ignorance in a Judge is the calamity of the innocent, Ignorance in a private man is a prejudice, and Some blemish to himself, but ignorance in a Judge is the calamity of the innocent, n1 p-acp dt j n1 vbz dt n1, cc d n1 p-acp px31, cc-acp n1 p-acp dt n1 vbz dt n1 pp-f dt j-jn, (14) sermon (DIV2) 211 Image 11
2552 nay may prove the ruine of a State. nay may prove the ruin of a State. uh-x vmb vvi dt n1 pp-f dt n1. (14) sermon (DIV2) 211 Image 11
2553 What greater mischiefe in any society than that the estates, good name, livelihood, yea and lives too of men should lye in the breast of a Judge, who out of ignorance is faine to aske Quid est justitia, what is justice? as Pilate did, Quid est veritas, what is the truth? How will the Lawyers work upon this advantage? how far will the Counsell go in a bad cause, upon the strength of a large fee? what false glasses will they set before the eyes of such a Judge to deceive him, What greater mischief in any society than that the estates, good name, livelihood, yea and lives too of men should lie in the breast of a Judge, who out of ignorance is feign to ask Quid est justitia, what is Justice? as Pilate did, Quid est veritas, what is the truth? How will the Lawyers work upon this advantage? how Far will the Counsel go in a bad cause, upon the strength of a large fee? what false glasses will they Set before the eyes of such a Judge to deceive him, q-crq jc n1 p-acp d n1 cs d dt n2, j n1, n1, uh cc vvz av pp-f n2 vmd vvi p-acp dt n1 pp-f dt n1, r-crq av pp-f n1 vbz av-j pc-acp vvi fw-la fw-la fw-la, r-crq vbz n1? p-acp np1 vdd, fw-la fw-la fw-la, r-crq vbz dt n1? q-crq vmb dt ng1 n1 p-acp d n1? q-crq av-j vmb dt n1 vvb p-acp dt j n1, p-acp dt n1 pp-f dt j n1? q-crq j n2 vmb pns32 vvd p-acp dt n2 pp-f d dt n1 pc-acp vvi pno31, (14) sermon (DIV2) 211 Image 11
2554 and lead him by the nose? Neither will skill in the municipall law alone suffice, and led him by the nose? Neither will skill in the municipal law alone suffice, cc vvi pno31 p-acp dt n1? av-d vmb n1 p-acp dt j n1 av-j vvi, (14) sermon (DIV2) 211 Image 11
10198 lest by them their ignorance should be descried: lest by them their ignorance should be descried: cs p-acp pno32 po32 n1 vmd vbi vvn: (39) sermon (DIV2) 1165 Image 11
2555 and yet that law hath a large walke, and many turnings where hee may lose his way: and yet that law hath a large walk, and many turnings where he may loose his Way: cc av d n1 vhz dt j n1, cc d n2-vvg c-crq pns31 vmb vvi po31 n1: (14) sermon (DIV2) 211 Image 11
2556 hee must be well experienced in the affaires of the world: hee must sinke deepe into mens dispositions as well as their speeches: he must be well experienced in the affairs of the world: he must sink deep into men's dispositions as well as their Speeches: pns31 vmb vbi av vvn p-acp dt n2 pp-f dt n1: pns31 vmb vvi j-jn p-acp ng2 n2 c-acp av c-acp po32 n2: (14) sermon (DIV2) 211 Image 11
2557 he must be able to weigh reasons, poyze witnesses, reconcile lawes, compare presidents: he must be able to weigh Reasons, poize Witnesses, reconcile laws, compare Presidents: pns31 vmb vbi j pc-acp vvi n2, n1 n2, vvb n2, vvb n2: (14) sermon (DIV2) 211 Image 11
2558 in a word, hee must be like an Angel of God to discerne betweene good and evill. in a word, he must be like an Angel of God to discern between good and evil. p-acp dt n1, pns31 vmb vbi av-j dt n1 pp-f np1 pc-acp vvi p-acp j cc j-jn. (14) sermon (DIV2) 211 Image 11
2559 Among the many titles of a good Judge, who is stiled the soule of the law, the oracle of the city, the priest of justice, the tutour of pupils, the father of orphans, the sanctuary of innocents unjustly pursued, me thinks none so fitteth him as Regula, or rather Regulator juris, a rule, or rather, the ruler of right. Among the many titles of a good Judge, who is styled the soul of the law, the oracle of the City, the priest of Justice, the tutor of pupils, the father of orphans, the sanctuary of Innocents unjustly pursued, me thinks none so fits him as Regula, or rather Regulator Juris, a Rule, or rather, the ruler of right. p-acp dt d n2 pp-f dt j n1, r-crq vbz vvn dt n1 pp-f dt n1, dt n1 pp-f dt n1, dt n1 pp-f n1, dt n1 pp-f n2, dt n1 pp-f n2, dt n1 pp-f n2-jn av-j vvn, pno11 vvz pix av vvz pno31 p-acp np1, cc av-c n1 fw-la, dt n1, cc av-c, dt n1 pp-f n-jn. (14) sermon (DIV2) 211 Image 11
2560 For orders in Court you call rules, and judge cases in law, ruled cases: now that a man may rule well, that is, in your phrase judge well, sixe things are requisite. 1 That he hath skill to rule, 2 That his paper, For order in Court you call rules, and judge cases in law, ruled cases: now that a man may Rule well, that is, in your phrase judge well, sixe things Are requisite. 1 That he hath skill to Rule, 2 That his paper, p-acp n2 p-acp n1 pn22 vvb n2, cc n1 n2 p-acp n1, vvn n2: av cst dt n1 vmb vvi av, cst vbz, p-acp po22 n1 vvi av, crd n2 vbr j. vvn cst pns31 vhz n1 pc-acp vvi, crd d po31 n1, (14) sermon (DIV2) 211 Image 11
2561 or parchment bee spread abroad, and lye even before him, 3 That his eye be on his rule, 4 That he have nothing in his hand save his pen or plummet, 5 That his hand on his ruler be steady, 6 That his hand on his plummet be quick, to draw a line speedily. or parchment be spread abroad, and lie even before him, 3 That his eye be on his Rule, 4 That he have nothing in his hand save his pen or plummet, 5 That his hand on his ruler be steady, 6 That his hand on his plummet be quick, to draw a line speedily. cc n1 vbi vvn av, cc vvi av p-acp pno31, crd d po31 n1 vbb p-acp po31 n1, crd d pns31 vhb pix p-acp po31 n1 p-acp po31 n1 cc n1, crd d po31 n1 p-acp po31 n1 vbb j, crd d po31 n1 p-acp po31 n1 vbb j, pc-acp vvi dt n1 av-j. (14) sermon (DIV2) 211 Image 11
2562 Upon these sixe ruled lines wee may write a faire copy for a Judge, according to the forme following. 1 He must have skill to rule, knowledge to judge. 2 He must have his paper or parchment spread, that is, the case unfolded before him. 3 He must fixe his eye on his rule, which is the law. 4 He must have nothing in his hand but that wherewith hee ruleth, hee must be empty-handed. 5 His hand on his ruler must be steady, it must not shake through feare. 6 His hand on his plummet or pen must be swift and ready, he must have a desire and dexterity to rid worke out of his hand, Upon these sixe ruled lines we may write a fair copy for a Judge, according to the Form following. 1 He must have skill to Rule, knowledge to judge. 2 He must have his paper or parchment spread, that is, the case unfolded before him. 3 He must fix his eye on his Rule, which is the law. 4 He must have nothing in his hand but that wherewith he Ruleth, he must be empty-handed. 5 His hand on his ruler must be steady, it must not shake through Fear. 6 His hand on his plummet or pen must be swift and ready, he must have a desire and dexterity to rid work out of his hand, p-acp d crd vvn n2 pns12 vmb vvi dt j n1 p-acp dt n1, vvg p-acp dt n1 vvg. crd pns31 vmb vhi n1 pc-acp vvi, n1 pc-acp vvi. crd pns31 vmb vhi po31 n1 cc n1 vvn, cst vbz, dt n1 vvn p-acp pno31. crd pns31 vmb vvi po31 n1 p-acp po31 n1, r-crq vbz dt n1. crd pns31 vmb vhb pix p-acp po31 n1 cc-acp cst c-crq pns31 vvz, pns31 vmb vbi j. crd po31 n1 p-acp po31 n1 vmb vbi j, pn31 vmb xx vvi p-acp n1. crd po31 n1 p-acp po31 n1 cc n1 vmb vbi j cc j, pns31 vmb vhi dt n1 cc n1 pc-acp vvi n1 av pp-f po31 n1, (14) sermon (DIV2) 212 Image 11
2563 and speedily to set a period to tediously protracted suits. and speedily to Set a Period to tediously protracted suits. cc av-j pc-acp vvi dt n1 p-acp av-j vvn n2. (14) sermon (DIV2) 212 Image 11
2564 I had forgot one more circumstance if the last word of my text (earth) had not put me in minde of it, which is this: I had forgotten one more circumstance if the last word of my text (earth) had not put me in mind of it, which is this: pns11 vhd vvn pi av-dc n1 cs dt ord n1 pp-f po11 n1 (n1) vhd xx vvn pno11 p-acp n1 pp-f pn31, r-crq vbz d: (14) sermon (DIV2) 213 Image 11
2565 That a man cannot well rule, or draw exact lines by a ruler upon his paper or parchment, That a man cannot well Rule, or draw exact lines by a ruler upon his paper or parchment, cst dt n1 vmbx av vvi, cc vvi j n2 p-acp dt n1 p-acp po31 n1 cc n1, (14) sermon (DIV2) 213 Image 11
2566 but hee must needs how himselfe and looke downe up on it: neither can any man bee a good Judge who is not humble. but he must needs how himself and look down up on it: neither can any man be a good Judge who is not humble. cc-acp pns31 vmb av c-crq px31 cc vvb a-acp a-acp p-acp pn31: av-d vmb d n1 vbb dt j n1 r-crq vbz xx j. (14) sermon (DIV2) 213 Image 11
2567 For Lypsius truly observeth that it is a very hard thing for a man in high place not to bee high minded. For Lipsius truly observeth that it is a very hard thing for a man in high place not to be high minded. p-acp np1 av-j vvz cst pn31 vbz dt av j n1 p-acp dt n1 p-acp j n1 xx pc-acp vbi av-j vvn. (14) sermon (DIV2) 213 Image 11
2568 Honour lifteth up the heart above measure, especially when it is armed with power. Knowledge also puffeth up, especially when it is blowne with the breath of flattery. Honour lifts up the heart above measure, especially when it is armed with power. Knowledge also Puffeth up, especially when it is blown with the breath of flattery. n1 vvz a-acp dt n1 p-acp n1, av-j c-crq pn31 vbz vvn p-acp n1. n1 av vvz a-acp, av-j c-crq pn31 vbz vvn p-acp dt n1 pp-f n1. (14) sermon (DIV2) 213 Image 11
2569 Wherefore lest wise Kings and learned Judges should too much reflect upon the eminency of their place and gifts, Wherefore lest wise Kings and learned Judges should too much reflect upon the eminency of their place and Gifts, q-crq cs j n2 cc j n2 vmd av av-d vvi p-acp dt n1 pp-f po32 n1 cc n2, (14) sermon (DIV2) 213 Image 11
2570 and forget the frailty of their condition, the Prophet giveth them an alloy in the word immediately following the title of their dignities, Terrae, of the earth. and forget the frailty of their condition, the Prophet gives them an alloy in the word immediately following the title of their dignities, Terrae, of the earth. cc vvi dt n1 pp-f po32 n1, dt n1 vvz pno32 dt n1 p-acp dt n1 av-j vvg dt n1 pp-f po32 n2, fw-la, pp-f dt n1. (14) sermon (DIV2) 213 Image 11
2571 Of the earth. When Bees are most angry in their swarming, cast but a little earth upon them, Of the earth. When Bees Are most angry in their swarming, cast but a little earth upon them, pp-f dt n1. c-crq n2 vbr av-ds j p-acp po32 j-vvg, vvd p-acp dt j n1 p-acp pno32, (14) sermon (DIV2) 214 Image 11
2572 and they are presently quiet, and leave their humming. and they Are presently quiet, and leave their humming. cc pns32 vbr av-j j-jn, cc vvi po32 n-vvg. (14) sermon (DIV2) 214 Image 11
2573 Though nothing else can quench the burning slime of Samosaris, or the fire in the hill Chimaera, yet earth and dung can: Though nothing Else can quench the burning slime of Samosaris, or the fire in the hill Chimaera, yet earth and dung can: cs pix av vmb vvb dt j-vvg n1 pp-f np1, cc dt n1 p-acp dt n1 np1, av n1 cc n1 vmb: (14) sermon (DIV2) 214 Image 11
2574 so though nothing else can asswage the tumour of the proud, or quench the burning desire of honour in the ambitious, of wealth in the covetous, of pleasure in the voluptuous, so though nothing Else can assuage the tumour of the proud, or quench the burning desire of honour in the ambitious, of wealth in the covetous, of pleasure in the voluptuous, av c-acp pix av vmb vvi dt n1 pp-f dt j, cc vvi dt j-vvg n1 pp-f n1 p-acp dt j, pp-f n1 p-acp dt j, pp-f n1 p-acp dt j, (14) sermon (DIV2) 214 Image 11
2575 yet the consideration of the grave can. yet the consideration of the grave can. av dt n1 pp-f dt n1 vmb. (14) sermon (DIV2) 214 Image 11
2576 Hee that seriously thinketh with himselfe, these scarlet robes of mine clothe nothing but dung, all my dainty fare feeds but wormes; He that seriously Thinketh with himself, these scarlet robes of mine cloth nothing but dung, all my dainty fare feeds but worms; pns31 cst av-j vvz p-acp px31, d j-jn n2 pp-f png11 vvb pix cc-acp n1, d po11 j n1 vvz p-acp n2; (14) sermon (DIV2) 214 Image 11
2577 I who have power of other mens lives, have no power of my owne life, no not for a moment; I who have power of other men's lives, have no power of my own life, no not for a moment; pns11 r-crq vhb n1 pp-f j-jn ng2 n2, vhb dx n1 pp-f po11 d n1, uh-dx xx p-acp dt n1; (14) sermon (DIV2) 214 Image 11
2578 even whilest I sit upon prisoners, and condemne guilty persons, I am arraigned in my conscience, and plead guilty before God. even whilst I fit upon Prisoners, and condemn guilty Persons, I am arraigned in my conscience, and plead guilty before God. av cs pns11 vvb p-acp n2, cc vvi j n2, pns11 vbm vvn p-acp po11 n1, cc vvb j p-acp np1. (14) sermon (DIV2) 214 Image 11
2579 Hee that keepes downe his heart with these thoughts, can no more be overthrowne with pride, He that keeps down his heart with these thoughts, can no more be overthrown with pride, pns31 cst vvz a-acp po31 n1 p-acp d n2, vmb av-dx av-dc vbi vvn p-acp n1, (14) sermon (DIV2) 214 Image 11
2580 than a ship which is well ballast be blowne away in a storme. than a ship which is well ballast be blown away in a storm. cs dt n1 r-crq vbz av n1 vbb vvn av p-acp dt n1. (14) sermon (DIV2) 214 Image 11
2581 Great personages, the stronger guard they have about them, the more they lye open to envie: Great Personages, the Stronger guard they have about them, the more they lie open to envy: j n2, dt jc n1 pns32 vhb p-acp pno32, dt av-dc pns32 vvb j pc-acp vvi: (14) sermon (DIV2) 214 Image 11
2582 the more secure they are by their authority, the more in danger they are of surprizall by pride. the more secure they Are by their Authority, the more in danger they Are of surprisal by pride. dt av-dc j pns32 vbr p-acp po32 n1, dt av-dc p-acp n1 pns32 vbr pp-f n1 p-acp n1. (14) sermon (DIV2) 214 Image 11
2583 Judges were Princes among the Jewes before the dayes of Saul, and Princes were Judges among the Romanes, Judges were Princes among the Jews before the days of Saul, and Princes were Judges among the Romans, ng1 vbr n2 p-acp dt np2 p-acp dt n2 pp-f np1, cc n2 vbdr n2 p-acp dt njp2, (14) sermon (DIV2) 214 Image 11
2584 as Augustus and Adrian. I finde the title of Gods in Scripture attributed not onely to Soveraigne Kings, who are the supreme Judges, as Augustus and Adrian. I find the title of God's in Scripture attributed not only to Sovereign Kings, who Are the supreme Judges, c-acp npg1 cc np1. pns11 vvb dt n1 pp-f n2 p-acp n1 vvd xx av-j p-acp j-jn n2, r-crq vbr dt j n2, (14) sermon (DIV2) 214 Image 11
2585 but to inferiour Judges also, subordinate to Princes: but to inferior Judges also, subordinate to Princes: cc-acp p-acp j-jn n2 av, j p-acp n2: (14) sermon (DIV2) 214 Image 11
2586 their persons by the Roman lawes were sacred, hee who hurt them was presently to be sacrificed. their Persons by the Roman laws were sacred, he who hurt them was presently to be sacrificed. po32 n2 p-acp dt njp n2 vbdr j, pns31 r-crq vvd pno32 vbds av-j pc-acp vbi vvn. (14) sermon (DIV2) 214 Image 11
2587 In France when a Gallant in his ruffe strucke a Judge, by an arrest of the Parliament at Paris his hand was suddenly cut off, In France when a Gallant in his ruff struck a Judge, by an arrest of the Parliament At paris his hand was suddenly Cut off, p-acp np1 c-crq dt j-jn p-acp po31 n1 vvd dt n1, p-acp dt n1 pp-f dt n1 p-acp np1 po31 n1 vbds av-j vvn a-acp, (14) sermon (DIV2) 214 Image 11
2588 and a heavie fine layd upon him. and a heavy fine laid upon him. cc dt j n1 vvn p-acp pno31. (14) sermon (DIV2) 214 Image 11
2589 The priviledges of Judges granted to them by Princes, in whose seat they sit, their power, their wealth, their clyents, their retinue, their robes, their maces, their officers, their titles will exalt them too high in their owne conceit, The privileges of Judges granted to them by Princes, in whose seat they fit, their power, their wealth, their Clients, their retinue, their robes, their maces, their Officers, their titles will exalt them too high in their own conceit, dt n2 pp-f n2 vvn p-acp pno32 p-acp n2, p-acp rg-crq n1 pns32 vvb, po32 n1, po32 n1, po32 n2, po32 n1, po32 n2, po32 n2, po32 n2, po32 n2 vmb vvi pno32 av j p-acp po32 d n1, (14) sermon (DIV2) 214 Image 11
11266 and the dogges tearing her flesh, and licking up her bloud. and the Dogs tearing her Flesh, and licking up her blood. cc dt n2 vvg po31 n1, cc vvg a-acp po31 n1. (41) sermon (DIV2) 1339 Image 11
2590 if they consider not with Trajan, that though they are above men, yet they are but men. if they Consider not with Trajan, that though they Are above men, yet they Are but men. cs pns32 vvb xx p-acp np1, d c-acp pns32 vbr p-acp n2, av pns32 vbr p-acp n2. (14) sermon (DIV2) 214 Image 11
2591 Pliny the elder having related a strange story of a child, whose life was taken away by the snuffe of a candle, takes all the potentates of the earth to taske, pliny the elder having related a strange story of a child, whose life was taken away by the snuff of a candle, Takes all the potentates of the earth to task, np1 dt n-jn vhg vvn dt j n1 pp-f dt n1, rg-crq n1 vbds vvn av p-acp dt n1 pp-f dt n1, vvz d dt n2 pp-f dt n1 p-acp n1, (14) sermon (DIV2) 214 Image 11
2592 and rings them a peale in their eare, saying, Thou which art so puffed up with the happy successe of some battell fought by thee, and rings them a peal in their ear, saying, Thou which art so puffed up with the happy success of Some battle fought by thee, cc vvz pno32 dt n1 p-acp po32 n1, vvg, pns21 r-crq vb2r av vvn a-acp p-acp dt j n1 pp-f d n1 vvn p-acp pno21, (14) sermon (DIV2) 214 Image 11
2593 or some great fortune fallen unto thee, that thou takest thy selfe to bee a God, maist purchase thy death at as low a rate as this childe, or Some great fortune fallen unto thee, that thou Takest thy self to be a God, Mayest purchase thy death At as low a rate as this child, cc d j n1 vvn p-acp pno21, cst pns21 vv2 po21 n1 pc-acp vbi dt np1, vm2 vvi po21 n1 p-acp a-acp j dt n1 c-acp d n1, (14) sermon (DIV2) 214 Image 11
2594 or a lower, as Anacreon the Poet came to his end by a raisin stone, and Fabius the Pretor by a haire in his milke. or a lower, as Anacreon the Poet Come to his end by a raisin stone, and Fabius the Praetor by a hair in his milk. cc dt jc, c-acp np1 dt n1 vvd p-acp po31 n1 p-acp dt n1 n1, cc np1 dt n1 p-acp dt n1 p-acp po31 n1. (14) sermon (DIV2) 214 Image 11
2595 No posture of the body seemeth more secure than sitting in a chaire, yet Judge Ely fell out of his chaire, and brake his necke. No posture of the body seems more secure than sitting in a chair, yet Judge Ely fell out of his chair, and brake his neck. dx n1 pp-f dt n1 vvz av-dc j cs vvg p-acp dt n1, av vvb np1 vvd av pp-f po31 n1, cc vvd po31 n1. (14) sermon (DIV2) 214 Image 11
2596 Wherefore since Judges themselves are as subject to the lawes of humane frailty as other men, Wherefore since Judges themselves Are as Subject to the laws of humane frailty as other men, c-crq p-acp n2 px32 vbr a-acp j-jn p-acp dt n2 pp-f j n1 c-acp j-jn n2, (14) sermon (DIV2) 214 Image 11
2597 since for ought they know they are as neere death as the prisoner whom they have newly condemned to dye: since for ought they know they Are as near death as the prisoner whom they have newly condemned to die: c-acp c-acp vmd pns32 vvb pns32 vbr a-acp j n1 p-acp dt n1 ro-crq pns32 vhb av-j vvn pc-acp vvi: (14) sermon (DIV2) 214 Image 11
2598 let them look above them, not about them; let them feare God, not man; let them look above them, not about them; let them Fear God, not man; vvb pno32 vvi p-acp pno32, xx p-acp pno32; vvb pno32 vvi np1, xx n1; (14) sermon (DIV2) 214 Image 11
2599 let them deliver nothing at the bench, which they are not assured in their consciences that they are able to make good before the Judge of quicke and dead, from whose face heaven and earth fled away, let them deliver nothing At the bench, which they Are not assured in their Consciences that they Are able to make good before the Judge of quick and dead, from whose face heaven and earth fled away, vvb pno32 vvi pix p-acp dt n1, r-crq pns32 vbr xx vvn p-acp po32 n2 cst pns32 vbr j pc-acp vvi j p-acp dt n1 pp-f j cc j, p-acp r-crq n1 n1 cc n1 vvd av, (14) sermon (DIV2) 214 Image 11
2600 and their place could no where be found. and their place could no where be found. cc po32 n1 vmd av-dx q-crq vbb vvn. (14) sermon (DIV2) 214 Image 11
2601 Judges may be considered either as of a particular circuit of the earth, and so they must receive instruction from the King or Lord of that land: Judges may be considered either as of a particular circuit of the earth, and so they must receive instruction from the King or Lord of that land: n2 vmb vbi vvn av-d c-acp pp-f dt j n1 pp-f dt n1, cc av pns32 vmb vvi n1 p-acp dt n1 cc n1 pp-f d n1: (14) sermon (DIV2) 215 Image 11
2602 or as Judges of the earth at large, and in that regard must take their Commission, and receive Instruction from the Lord of the whole earth, who requireth in his Judges, 1 Religion, thou shalt provide out of all the people, able men, such as feare God. or as Judges of the earth At large, and in that regard must take their Commission, and receive Instruction from the Lord of the Whole earth, who requires in his Judges, 1 Religion, thou shalt provide out of all the people, able men, such as Fear God. cc c-acp n2 pp-f dt n1 p-acp j, cc p-acp d n1 vmb vvi po32 n1, cc vvi n1 p-acp dt n1 pp-f dt j-jn n1, r-crq vvz p-acp po31 n2, crd n1, pns21 vm2 vvi av pp-f d dt n1, j n2, d c-acp n1 np1. (14) sermon (DIV2) 215 Image 11
2603 2 Moderation, to restore such as are overtaken in a fault, in the Spirit of meeknesse. 2 Moderation, to restore such as Are overtaken in a fault, in the Spirit of meekness. crd n1, pc-acp vvi d c-acp vbr vvn p-acp dt n1, p-acp dt n1 pp-f n1. (14) sermon (DIV2) 215 Image 11
2604 3 Learning and knowledge in the lawes, of which before. 4 Integrity, they must hate covetousnesse, they may not take a gift, &c. 5 Indifferency, they must not respect persons in judgement, 3 Learning and knowledge in the laws, of which before. 4 Integrity, they must hate covetousness, they may not take a gift, etc. 5 Indifferency, they must not respect Persons in judgement, crd n1 cc n1 p-acp dt n2, pp-f r-crq a-acp. crd n1, pns32 vmb vvb n1, pns32 vmb xx vvi dt n1, av crd n1, pns32 vmb xx vvi n2 p-acp n1, (14) sermon (DIV2) 215 Image 11
2605 but heare the small, &c. 6 Attention and diligent enquiry, they must heare causes, and make search, &c. 7 Expedition, to execute true judgement, and not delay justice. 8 Resolution and courage, not to feare the face of man. but hear the small, etc. 6 Attention and diligent enquiry, they must hear Causes, and make search, etc. 7 Expedition, to execute true judgement, and not Delay Justice. 8 Resolution and courage, not to Fear the face of man. cc-acp vvb dt j, av crd n1 cc j n1, pns32 vmb vvi n2, cc vvi n1, av crd n1, pc-acp vvi j n1, cc xx vvi n1. crd n1 cc n1, xx p-acp vvb dt n1 pp-f n1. (14) sermon (DIV2) 215 Image 11
2606 9 Equity, to judge equally and righteously betweene every man and his brother. 9 Equity, to judge equally and righteously between every man and his brother. crd n1, p-acp vvb av-j cc av-j p-acp d n1 cc po31 n1. (14) sermon (DIV2) 215 Image 11
6900 and dull the edge of the sharpest swords, and weary all tortures and torments. and dull the edge of the Sharpest swords, and weary all tortures and torments. cc j dt n1 pp-f dt js n2, cc vvi d n2 cc n2. (28) sermon (DIV2) 719 Image 11
2607 1 Want of Religion makes a prophane Judge. 2 Want of Moderation an unmercifull Judge. 3 Want of Learning an unsufficient Judge. 4 Want of Integrity a corrupt Judge. 5 Want of Indifferency a partiall Judge. 6 Want of Attention a rash Judge. 7 Want of Expedition a tedious Judge. 8 Want of Resolution a timorous Judge. 9 Want of Equity an unrighteous Judge. 1 Want of Religion makes a profane Judge. 2 Want of Moderation an unmerciful Judge. 3 Want of Learning an unsufficient Judge. 4 Want of Integrity a corrupt Judge. 5 Want of Indifferency a partial Judge. 6 Want of Attention a rash Judge. 7 Want of Expedition a tedious Judge. 8 Want of Resolution a timorous Judge. 9 Want of Equity an unrighteous Judge. crd n1 pp-f n1 vvz dt j n1. crd n1 pp-f n1 dt j n1. crd n1 pp-f vvg dt j n1. crd n1 pp-f n1 dt j n1. crd n1 pp-f n1 dt j n1. crd n1 pp-f n1 dt j n1. crd n1 pp-f n1 dt j n1. crd n1 pp-f n1 dt j n1. crd n1 pp-f n1 dt j n1. (14) sermon (DIV2) 215 Image 11
2608 Lastly, Want of any of these an Incompetent Judge, want of all these an unsufferable and execrable Judge. Lastly, Want of any of these an Incompetent Judge, want of all these an unsufferable and execrable Judge. ord, n1 pp-f d pp-f d dt j n1, n1 pp-f d d dt j cc j n1. (14) sermon (DIV2) 215 Image 11
2609 1 Religion is required in a Judge, without which there will be no conscience of doing justice, where injustice may be borne out: 1 Religion is required in a Judge, without which there will be no conscience of doing Justice, where injustice may be born out: crd n1 vbz vvn p-acp dt n1, p-acp r-crq a-acp vmb vbi dx n1 pp-f vdg n1, c-crq n1 vmb vbi vvn av: (14) sermon (DIV2) 216 Image 11
2610 and because even religious men are subject to passion, to religion a Judge must adde 2 Moderation and governement of his passions: and Because even religious men Are Subject to passion, to Religion a Judge must add 2 Moderation and government of his passion: cc c-acp av j n2 vbr j-jn p-acp n1, p-acp n1 dt n1 vmb vvi crd n1 cc n1 pp-f po31 n2: (14) sermon (DIV2) 216 Image 11
2611 and because a man of temper, fit for a Judge, may mistake his marke, if he be not expert in the Law, to moderation he must adde and Because a man of temper, fit for a Judge, may mistake his mark, if he be not expert in the Law, to moderation he must add cc c-acp dt n1 pp-f n1, j p-acp dt n1, vmb vvi po31 n1, cs pns31 vbb xx j p-acp dt n1, p-acp n1 pns31 vmb vvi (14) sermon (DIV2) 217 Image 11
2612 3 Learning and knowledge in the Law, according to which he is to give sentence: 3 Learning and knowledge in the Law, according to which he is to give sentence: crd n1 cc n1 p-acp dt n1, vvg p-acp r-crq pns31 vbz pc-acp vvi n1: (14) sermon (DIV2) 218 Image 11
2613 and because bribes blinde the eyes of the wisest and learnedst Judges, to learning he must adde and Because Bribes blind the eyes of the Wisest and Learnedest Judges, to learning he must add cc c-acp n2 j dt n2 pp-f dt js cc js n2, p-acp n1 pns31 vmb vvi (14) sermon (DIV2) 218 Image 11
2614 4 Integritie and incorruption, a sincere heart, and cleere hands: 4 Integrity and incorruption, a sincere heart, and clear hands: crd n1 cc n1, dt j n1, cc j n2: (14) sermon (DIV2) 219 Image 11
2615 and because where bribes cannot open the hand, yet favour may enter at the eye, to his Integrity he must adde and Because where Bribes cannot open the hand, yet favour may enter At the eye, to his Integrity he must add cc c-acp c-crq n2 vmbx vvi dt n1, av n1 vmb vvi p-acp dt n1, p-acp po31 n1 pns31 vmb vvi (14) sermon (DIV2) 219 Image 11
2616 5 Indifferencie, free from all kinde of partiality: 5 Indifferency, free from all kind of partiality: crd n1, j p-acp d n1 pp-f n1: (14) sermon (DIV2) 220 Image 11
2617 and because a Judge, though never so religious, temperate, learned, incorrupt, and impartiall, cannot yet give right judgement without a full hearing and exact discussing of the cause before him, to indifferencie he must adde and Because a Judge, though never so religious, temperate, learned, incorrupt, and impartial, cannot yet give right judgement without a full hearing and exact discussing of the cause before him, to indifferency he must add cc c-acp dt n1, cs av-x av j, j, j, j, cc j, vmbx av vvi j-jn n1 p-acp dt j n-vvg cc j vvg pp-f dt n1 p-acp pno31, p-acp n1 pns31 vmb vvi (14) sermon (DIV2) 220 Image 11
2618 6 Patient Attention, and diligent inquisition: and because the plaintife or defendant are nothing benefited by the Judges hearing of, 6 Patient Attention, and diligent inquisition: and Because the plaintiff or defendant Are nothing benefited by the Judges hearing of, crd j n1, cc j n1: cc c-acp dt n1 cc n1 vbr pix vvn p-acp dt n2 vvg pp-f, (14) sermon (DIV2) 221 Image 11
2619 or searching into the cause, if after examination there follow not a sentence, to Attentition he must adde 7 Expedition; or searching into the cause, if After examination there follow not a sentence, to Attentition he must add 7 Expedition; cc vvg p-acp dt n1, cs p-acp n1 pc-acp vvi xx dt n1, p-acp n1 pns31 vmb vvi crd n1; (14) sermon (DIV2) 221 Image 11
2620 for delayed justice oftentimes as much wrongeth the plaintife as injustice: for delayed Justice oftentimes as much wrongeth the plaintiff as injustice: c-acp vvn n1 av p-acp d vvz dt n1 p-acp n1: (14) sermon (DIV2) 222 Image 11
2621 and because after enquiry and hearing, though the Judge be expert and readie, yet judgement may be stopped if a great person appeare in the cause, to Expedition he must adde 8 Courage and Resolution: and Because After enquiry and hearing, though the Judge be expert and ready, yet judgement may be stopped if a great person appear in the cause, to Expedition he must add 8 Courage and Resolution: cc c-acp p-acp n1 cc n-vvg, cs dt n1 vbb j cc j, av n1 vmb vbi vvn cs dt j n1 vvi p-acp dt n1, p-acp n1 pns31 vmb vvi crd n1 cc n1: (14) sermon (DIV2) 222 Image 11
2622 and because if a Judge strike too hard with the sword of justice he may breake it, and Because if a Judge strike too hard with the sword of Justice he may break it, cc c-acp cs dt n1 vvb av av-j p-acp dt n1 pp-f n1 pns31 vmb vvi pn31, (14) sermon (DIV2) 223 Image 11
2623 as also because the sentence of the law may be just in generall, yet in regard of difference in circumstances may wring and wrong a man in particular, to all the former vertues a compleat Judge must adde as also Because the sentence of the law may be just in general, yet in regard of difference in Circumstances may wring and wrong a man in particular, to all the former Virtues a complete Judge must add c-acp av c-acp dt n1 pp-f dt n1 vmb vbi j p-acp n1, av p-acp n1 pp-f n1 p-acp n2 vmb vvi cc vvi dt n1 p-acp j, p-acp d dt j n2 dt j n1 vmb vvi (14) sermon (DIV2) 223 Image 11
2624 9 Equity and stayed discretion, which holdeth steedily the gold weights of justice, and addeth or taketh away a graine or more to make the piece and weight perfectly agree. 9 Equity and stayed discretion, which holds steadily the gold weights of Justice, and adds or Takes away a grain or more to make the piece and weight perfectly agree. crd n1 cc j-vvn n1, r-crq vvz av-j dt n1 n2 pp-f n1, cc vvz cc vvz av dt n1 cc av-dc pc-acp vvi dt n1 cc n1 av-j vvi. (14) sermon (DIV2) 224 Image 11
2625 1. Religion. Alvares reporteth that the Aethiopians place many chaires about the Judges seat, not out of State, 1. Religion. Alvares Reporteth that the Ethiopians place many chairs about the Judges seat, not out of State, crd n1. np1 vvz cst dt njp2 vvi d n2 p-acp dt ng1 n1, xx av pp-f n1, (14) sermon (DIV2) 225 Image 11
2626 but out of Religion, supposing that their Gods fit there with their Judges. but out of Religion, supposing that their God's fit there with their Judges. cc-acp av pp-f n1, vvg cst po32 n2 vvn a-acp p-acp po32 n2. (14) sermon (DIV2) 225 Image 11
2627 That which they suppose we certainely know, that God and his Angels are present at the Assises, That which they suppose we Certainly know, that God and his Angels Are present At the Assizes, d r-crq pns32 vvb pns12 av-j vvb, cst np1 cc po31 n2 vbr j p-acp dt n2, (14) sermon (DIV2) 225 Image 11
2628 and that he judgeth among the gods, that is, the Judges, or Princes. and that he Judgeth among the God's, that is, the Judges, or Princes. cc cst pns31 vvz p-acp dt n2, cst vbz, dt n2, cc n2. (14) sermon (DIV2) 225 Image 11
2629 How religious then ought Judges to be, who are Almighty Gods Assessours? So neere is the affinity betweene Justice and Religion, that as Priests are called Judices sacrorum, Judges of Religion, and causes Ecclesiasticall; How religious then ought Judges to be, who Are Almighty God's Assessors? So near is the affinity between justice and Religion, that as Priests Are called Judges Sacred, Judges of Religion, and Causes Ecclesiastical; q-crq j av vmd n2 pc-acp vbi, r-crq vbr j-jn ng1 n2? av av-j vbz dt n1 p-acp n1 cc n1, cst p-acp n2 vbr vvn n2 fw-la, n2 pp-f n1, cc n2 j; (14) sermon (DIV2) 225 Image 11
2630 so Judges are by Ulpian stiled Sacerdotes justitiae, Priests of justice. so Judges Are by Ulpian styled Sacerdotes justitiae, Priests of Justice. av n2 vbr p-acp np1 vvd np1 fw-la, n2 pp-f n1. (14) sermon (DIV2) 225 Image 11
2631 And not only the high Priests among the Jewes, but also the Archontes of the Athenians, the Archiflamines and Pontifices of the Romanes, the Muphteyes of the Turkes, the Brameres of the Indians, the Druides of the ancient Brittaines were trusted with Justice as well as Religion, and that for important considerations. And not only the high Priests among the Jews, but also the Archon of the Athenians, the Archiflamines and Pontifices of the Romans, the Muphteyes of the Turkes, the Brameres of the Indians, the Druids of the ancient Britains were trusted with justice as well as Religion, and that for important considerations. cc xx av-j dt j n2 p-acp dt np2, p-acp av dt np1 pp-f dt njp2, dt vvz cc fw-la pp-f dt njp2, dt n2 pp-f dt np2, dt np1 pp-f dt np1, dt n2 pp-f dt j npg1 vbdr vvn p-acp n1 c-acp av c-acp n1, cc cst p-acp j n2. (14) sermon (DIV2) 225 Image 11
2632 For sith mortall men cannot prescribe against God, nor dispence with his commandements, sith the divine law is the supreme law to which lyeth an appeale from all humane statutes and ordinances; For sith Mortal men cannot prescribe against God, nor dispense with his Commandments, sith the divine law is the supreme law to which lies an appeal from all humane statutes and ordinances; p-acp a-acp j-jn n2 vmbx vvi p-acp np1, ccx vvi p-acp po31 n2, c-acp dt j-jn n1 vbz dt j n1 p-acp r-crq vvz dt n1 p-acp d j n2 cc n2; (14) sermon (DIV2) 225 Image 11
2633 they who by their calling are Interpreters of that law, might well be thought fit Umpires in all controversies concerning the equity of lawes, and conformity to the divine: they who by their calling Are Interpreters of that law, might well be Thought fit Umpires in all controversies Concerning the equity of laws, and conformity to the divine: pns32 r-crq p-acp po32 n1 vbr n2 pp-f d n1, vmd av vbi vvn j n2 p-acp d n2 vvg dt n1 pp-f n2, cc n1 p-acp dt j-jn: (14) sermon (DIV2) 225 Image 11
2634 especially in such points wherein the lawes trench upon holy things. especially in such points wherein the laws trench upon holy things. av-j p-acp d n2 c-crq dt ng1 n1 p-acp j n2. (14) sermon (DIV2) 225 Image 11
2635 But I list not in the heat of modern oppositions to drink of the waters of strife: But I list not in the heat of modern oppositions to drink of the waters of strife: p-acp pns11 vvb xx p-acp dt n1 pp-f j n2 p-acp vvb pp-f dt n2 pp-f n1: (14) sermon (DIV2) 225 Image 11
2636 let that question passe, whether sacred persons, expert in the divine law, are not fittest to judge in secular causes of greatest moment: let that question pass, whither sacred Persons, expert in the divine law, Are not Fittest to judge in secular Causes of greatest moment: vvb cst n1 vvi, cs j n2, j p-acp dt j-jn n1, vbr xx js pc-acp vvi p-acp j n2 pp-f js n1: (14) sermon (DIV2) 225 Image 11
2637 this I am sure, Judges must be, if not in orders, yet eminently religious and skilfull in the law of God: this I am sure, Judges must be, if not in order, yet eminently religious and skilful in the law of God: d pns11 vbm j, n2 vmb vbi, cs xx p-acp n2, av av-j j cc j p-acp dt n1 pp-f np1: (14) sermon (DIV2) 225 Image 11
2638 for the judgement they are to give is Gods. If a Judge be not religious, he will never be zealous for Gods honour, for the judgement they Are to give is God's If a Judge be not religious, he will never be zealous for God's honour, c-acp dt n1 pns32 vbr pc-acp vvi vbz n2 cs dt n1 vbb xx j, pns31 vmb av-x vbi j p-acp ng1 n1, (14) sermon (DIV2) 225 Image 11
2639 nor severely punish the breaches of the first Table. nor severely Punish the Breaches of the First Table. ccx av-j vvi dt n2 pp-f dt ord n1. (14) sermon (DIV2) 225 Image 11
2640 If a Judge feare not God, hee will feare the face of man, and flye backe when he should stand out for a poore innocent against a mighty adversary. Contra libertum Caesaris ire timens. If a Judge Fear not God, he will Fear the face of man, and fly back when he should stand out for a poor innocent against a mighty adversary. Contra libertum Caesaris ire timens. cs dt n1 vvb xx np1, pns31 vmb vvi dt n1 pp-f n1, cc vvi av c-crq pns31 vmd vvi av p-acp dt j j-jn p-acp dt j n1. fw-la fw-la fw-la n1 fw-fr. (14) sermon (DIV2) 225 Image 11
2641 If a Judge make no account of giving one day an account of all his actions to the supreme Judge of quicke and dead, hee will make no consscience of delaying justice, If a Judge make no account of giving one day an account of all his actions to the supreme Judge of quick and dead, he will make no consscience of delaying Justice, cs dt n1 vvi dx n1 pp-f vvg pi n1 dt n1 pp-f d po31 n2 p-acp dt j n1 pp-f j cc j, pns31 vmb vvi dx n1 pp-f vvg n1, (14) sermon (DIV2) 226 Image 11
2642 or denying it, or perverting it, or stifling it, or selling it. Justice shall be cast in her owne Court, and overthrowne upon her owne Tribunall. or denying it, or perverting it, or stifling it, or selling it. justice shall be cast in her own Court, and overthrown upon her own Tribunal. cc vvg pn31, cc vvg pn31, cc vvg pn31, cc vvg pn31. n1 vmb vbi vvn p-acp po31 d n1, cc vvn p-acp po31 d n1. (14) sermon (DIV2) 226 Image 11
2643 The Judge who sitteth on the bench to punish delinquents, will prove the greatest delinquent, and dye his dibaphum or bis tinctum, his twice died scarlet the third time with innocent blood. The Judge who Sitteth on the bench to Punish delinquents, will prove the greatest delinquent, and die his dibaphum or bis tinctum, his twice died scarlet the third time with innocent blood. dt n1 r-crq vvz p-acp dt n1 pc-acp vvi n2-jn, vmb vvi dt js n-jn, cc vvi po31 fw-la cc fw-la fw-la, po31 av vvd j-jn dt ord n1 p-acp j-jn n1. (14) sermon (DIV2) 226 Image 11
2644 If a Judge depend upon the King, and not upon God, Seianus shall bee condemned to a most painefull and ignominious death, upon a bare letter from Tiberius, though no man know for what crime, or upon what evidence: If a Judge depend upon the King, and not upon God, Seianus shall be condemned to a most painful and ignominious death, upon a bore Letter from Tiberius, though no man know for what crime, or upon what evidence: cs dt n1 vvb p-acp dt n1, cc xx p-acp np1, np1 vmb vbi vvn p-acp dt av-ds j cc j n1, p-acp dt j n1 p-acp np1, c-acp dx n1 vvb p-acp r-crq n1, cc p-acp r-crq n1: (14) sermon (DIV2) 226 Image 11
2645 nay a Pilate will condemne Jesus himselfe to be crucified, rather than not be thought a friend to Caesar. If a Judge be like Cardinall Caraffa, securus de numine, out of all feare of Gods vengeance, hee will make the law a snare, nay a Pilate will condemn jesus himself to be Crucified, rather than not be Thought a friend to Caesar. If a Judge be like Cardinal Caraffa, Secure de numine, out of all Fear of God's vengeance, he will make the law a snare, uh-x dt np1 vmb vvi np1 px31 pc-acp vbi vvn, av-c cs xx vbi vvn dt n1 p-acp np1. cs dt n1 vbi j n1 np1, fw-la fw-la fw-la, av pp-f d n1 pp-f npg1 n1, pns31 vmb vvi dt n1 dt n1, (14) sermon (DIV2) 226 Image 11
2646 and justice a net, and the bench a step to his owne advancement: and Justice a net, and the bench a step to his own advancement: cc n1 dt n1, cc dt n1 dt n1 p-acp po31 d n1: (14) sermon (DIV2) 226 Image 11
2647 He will either like Hercules Priest, play with one hand for Hercules, and the other for himselfe: He will either like Hercules Priest, play with one hand for Hercules, and the other for himself: pns31 vmb av-d j np1 n1, vvb p-acp crd n1 p-acp np1, cc dt n-jn p-acp px31: (14) sermon (DIV2) 226 Image 11
2648 Or like Ayat the Jew, utraque manu tanquam dextra uti, take bribes on both sides, and doe Justice on neither. Or like Ayat the Jew, Utraque manu tanquam dextra uti, take Bribes on both sides, and do justice on neither. cc av-j np1 dt np1, fw-la fw-la fw-la fw-la fw-la, vvb n2 p-acp d n2, cc vdb n1 p-acp av-dx. (14) sermon (DIV2) 226 Image 11
2649 2 A Judge must be a religious man, and none but such ought to be called to the bench, 2 A Judge must be a religious man, and none but such ought to be called to the bench, crd dt n1 vmb vbi dt j n1, cc pix p-acp d pi pc-acp vbi vvn p-acp dt n1, (14) sermon (DIV2) 227 Image 11
2650 yet neither are all religious men fit to be Judges; yet neither Are all religious men fit to be Judges; av d vbr d j n2 j pc-acp vbi n2; (14) sermon (DIV2) 227 Image 11
2651 for beside the feare of God and devotion in a Judge, there must be temper in him, and singular moderation: for beside the Fear of God and devotion in a Judge, there must be temper in him, and singular moderation: c-acp p-acp dt n1 pp-f np1 cc n1 p-acp dt n1, pc-acp vmb vbi n1 p-acp pno31, cc j n1: (14) sermon (DIV2) 227 Image 11
2652 he must be a Moses, a very meek man above all the men that were upon the face of the earth: he must be a Moses, a very meek man above all the men that were upon the face of the earth: pns31 vmb vbi dt np1, dt j j n1 p-acp d dt n2 cst vbdr p-acp dt n1 pp-f dt n1: (14) sermon (DIV2) 227 Image 11
2653 the mind of a Judge should be as still and calme as the upper region of the aire: Perpetuum nullâ temeratum nube serenum. the mind of a Judge should be as still and Cam as the upper region of the air: Perpetuum nullâ temeratum Nube Serene. dt n1 pp-f dt n1 vmd vbi a-acp j cc j-jn c-acp dt jc n1 pp-f dt n1: fw-la fw-la fw-la n1 fw-la. (14) sermon (DIV2) 227 Image 11
2654 For it is impossible for him clearely to discerne betweene man and man, cause and cause, blood and blood, there being colourable pretences on both sides, whose eye is clouded with passion, For it is impossible for him clearly to discern between man and man, cause and cause, blood and blood, there being colourable pretences on both sides, whose eye is clouded with passion, p-acp pn31 vbz j p-acp pno31 av-j pc-acp vvi p-acp n1 cc n1, n1 cc n1, n1 cc n1, a-acp vbg j n2 p-acp d n2, rg-crq n1 vbz vvn p-acp n1, (14) sermon (DIV2) 228 Image 11
2655 or overcast with any mist of prejudice. or overcast with any missed of prejudice. cc vvn p-acp d n1 pp-f n1. (14) sermon (DIV2) 228 Image 11
2656 When the water is troubled, or mingled with mud, we see not a bright pearle or piece of silver in the bottom: When the water is troubled, or mingled with mud, we see not a bright pearl or piece of silver in the bottom: c-crq dt n1 vbz vvn, cc vvn p-acp n1, pns12 vvb xx dt j n1 cc n1 pp-f n1 p-acp dt n1: (14) sermon (DIV2) 228 Image 11
2657 in like maner when the mind is stirred & troubled with perturbations, we cannot discerne the truth, which for the most part lyeth not in the top, in like manner when the mind is stirred & troubled with perturbations, we cannot discern the truth, which for the most part lies not in the top, p-acp j n1 c-crq dt n1 vbz vvn cc vvn p-acp n2, pns12 vmbx vvi dt n1, r-crq p-acp dt av-ds n1 vvz xx p-acp dt n1, (14) sermon (DIV2) 228 Image 11
2658 but in the bottome, as it were, of a deepe Well, according to Democritus his embleme. but in the bottom, as it were, of a deep Well, according to Democritus his emblem. cc-acp p-acp dt n1, c-acp pn31 vbdr, pp-f dt j-jn av, vvg p-acp np1 po31 n1. (14) sermon (DIV2) 228 Image 11
2659 In this consideration the Areopagite Judges prohibited Orators to play their Prizes of wit before them, In this consideration the Areopagite Judges prohibited Orators to play their Prizes of wit before them, p-acp d n1 dt np1 n2 vvn n2 pc-acp vvi po32 n2 pp-f n1 p-acp pno32, (14) sermon (DIV2) 228 Image 11
2660 or goe about any way by figures of amplification and exaggeration to move any affection in them, of love, or go about any Way by figures of amplification and exaggeration to move any affection in them, of love, cc vvi p-acp d n1 p-acp n2 pp-f n1 cc n1 pc-acp vvi d n1 p-acp pno32, pp-f n1, (14) sermon (DIV2) 228 Image 11
2661 or hatred, or feare, or anger, or envie, or pity. And Aristotle yeeldeth a good reason for it; or hatred, or Fear, or anger, or envy, or pity. And Aristotle yields a good reason for it; cc n1, cc n1, cc n1, cc vvi, cc n1. cc np1 vvz dt j n1 p-acp pn31; (14) sermon (DIV2) 228 Image 11
6923 1. Openly, when being persecuted in one country, shee posteth into another. 1. Openly, when being persecuted in one country, she posteth into Another. crd av-j, c-crq vbg vvn p-acp crd n1, pns31 vvz p-acp j-jn. (28) sermon (DIV2) 723 Image 11
2662 It is the part of an unskilfull and foolish artificer, saith he, to endevour to bow or crooke his owne rule whereby he is to work: It is the part of an unskilful and foolish Artificer, Says he, to endeavour to bow or crook his own Rule whereby he is to work: pn31 vbz dt n1 pp-f dt j cc j n1, vvz pns31, pc-acp vvi pc-acp vvi cc n1 po31 d n1 c-crq pns31 vbz pc-acp vvi: (14) sermon (DIV2) 228 Image 11
2663 Now the understanding of a Judge is, as it were, the rule & square by which all causes are to be tryed, and justice mett out. Now the understanding of a Judge is, as it were, the Rule & square by which all Causes Are to be tried, and Justice met out. av dt n1 pp-f dt n1 vbz, c-acp pn31 vbdr, dt n1 cc vvi p-acp r-crq d n2 vbr pc-acp vbi vvn, cc n1 vvd av. (14) sermon (DIV2) 228 Image 11
2664 By indirect meanes then to pervert the minde of the Judge, and deprave his judgement, what is it else in an Advocate or Pleader, By indirect means then to pervert the mind of the Judge, and deprave his judgement, what is it Else in an Advocate or Pleader, p-acp j n2 av pc-acp vvi dt n1 pp-f dt n1, cc vvi po31 n1, r-crq vbz pn31 av p-acp dt n1 cc n1, (14) sermon (DIV2) 228 Image 11
2665 than to crook his owne square, and falsifie the common measure of right? Most certaine it is, that as meat tasteth not a like to a cleere stomacke, than to crook his own square, and falsify the Common measure of right? Most certain it is, that as meat tasteth not a like to a clear stomach, cs pc-acp vvi po31 d j-jn, cc vvi dt j n1 pp-f n-jn? ds j pn31 vbz, cst p-acp n1 vvz xx dt j p-acp dt j n1, (14) sermon (DIV2) 228 Image 11
2666 and to a stomacke repleat with ill humors, so that no matter in debate presents it selfe in the like hue to a single and cleer eye, and to a stomach repleat with ill humours, so that no matter in debate presents it self in the like hue to a single and clear eye, cc p-acp dt n1 j p-acp j-jn n2, av cst dx n1 p-acp n1 vvz pn31 n1 p-acp dt j n1 p-acp dt j cc j n1, (14) sermon (DIV2) 228 Image 11
2667 and to a dazled or blood-shot. and to a dazzled or bloodshot. cc p-acp dt vvn cc j. (14) sermon (DIV2) 228 Image 11
2668 Let S. James give the Judges their Motto, Be swift to heare, slow to speak, slow to wrath. Let S. James give the Judges their Motto, Be swift to hear, slow to speak, slow to wrath. vvb n1 np1 vvb dt n2 po32 n1, vbb j pc-acp vvi, j pc-acp vvi, j p-acp n1. (14) sermon (DIV2) 228 Image 11
2669 Brutus would have made an ill judge, who was affianced to his owne will: Brutus would have made an ill judge, who was affianced to his own will: npg1 vmd vhi vvn dt j-jn n1, r-crq vbds vvn p-acp po31 d n1: (14) sermon (DIV2) 228 Image 11
2670 and Cassius a worse, who was wedded to it: and Herod worst of all, of whom Josephus giveth this character, that he was Legis dominus, irae servus, Lord of the law, and Cassius a Worse, who was wedded to it: and Herod worst of all, of whom Josephus gives this character, that he was Legis dominus, irae servus, Lord of the law, cc np1 dt jc, r-crq vbds vvn p-acp pn31: cc np1 av-js pp-f d, pp-f ro-crq np1 vvz d n1, cst pns31 vbds np1 fw-la, fw-la fw-la, n1 pp-f dt n1, (14) sermon (DIV2) 228 Image 11
2671 yet a slave to his owne passion. It is no strong piece that will easily bee out of frame: yet a slave to his own passion. It is no strong piece that will Easily be out of frame: av dt n1 p-acp po31 d n1. pn31 vbz dx j n1 cst vmb av-j vbi av pp-f n1: (14) sermon (DIV2) 228 Image 11
2672 frame therefore and temper must needs be in a Judge; yet this will not serve without a great measure of frame Therefore and temper must needs be in a Judge; yet this will not serve without a great measure of vvb av cc n1 vmb av vbi p-acp dt n1; av d vmb xx vvi p-acp dt j n1 pp-f (14) sermon (DIV2) 228 Image 11
2673 3 Knowledge and learning in lawes, 1 Divine. 2 Humane. As also in causes 1 Ecclesiasticall. 2 Secular: 3 Knowledge and learning in laws, 1 Divine. 2 Humane. As also in Causes 1 Ecclesiastical. 2 Secular: crd n1 cc n1 p-acp n2, crd j-jn. crd j. c-acp av p-acp n2 crd j. crd j: (14) sermon (DIV2) 229 Image 11
2674 of which before. 1 Civill. 1 Municipall. 4 Integrity. of which before. 1 Civil. 1 Municipal. 4 Integrity. pp-f r-crq a-acp. crd j. crd j. crd n1. (14) sermon (DIV2) 230 Image 11
2675 Probè doctus est qui probus est, he is intirely learned who to his learning hath added integrity. Probè doctus est qui probus est, he is entirely learned who to his learning hath added integrity. fw-la fw-la fw-la fw-la fw-la fw-la, pns31 vbz av-j vvn r-crq p-acp po31 n1 vhz vvn n1. (14) sermon (DIV2) 231 Image 11
2676 Learning teacheth what is wrong as well as what is right, and without integrity instructeth a Judge how to make wrong passe for right in a legall forme. If a Judges eye be open to favour, Learning Teaches what is wrong as well as what is right, and without integrity Instructeth a Judge how to make wrong pass for right in a Legal Form. If a Judges eye be open to favour, n1 vvz r-crq vbz j-jn c-acp av c-acp r-crq vbz j-jn, cc p-acp n1 vvz dt n1 c-crq pc-acp vvi n-jn vvi p-acp j-jn p-acp dt j n1. cs dt ng1 n1 vbi j pc-acp vvi, (14) sermon (DIV2) 231 Image 11
2677 or his hand to gifts, his learning will serve him to no other end, than cunningly to divert the streight current, to bring water to his own Mill. He that opens his hand to catch after a great reward, cannot chuse but let fall his rule out of it. or his hand to Gifts, his learning will serve him to no other end, than cunningly to divert the straight current, to bring water to his own Mill. He that Opens his hand to catch After a great reward, cannot choose but let fallen his Rule out of it. cc po31 n1 p-acp n2, po31 n1 vmb vvi pno31 p-acp dx j-jn n1, cs av-jn pc-acp vvi dt j n1, pc-acp vvi n1 p-acp po31 d n1 pns31 cst vvz po31 n1 pc-acp vvi p-acp dt j n1, vmbx vvi cc-acp vvb vvi po31 vvi av pp-f pn31. (14) sermon (DIV2) 231 Image 11
2678 In which regard the Thebanes pourtraying a Judge, drew a venerable personage in a sacred habite, fitting still in a chaire, having neither eyes nor hands; In which regard the Thebans portraying a Judge, drew a venerable personage in a sacred habit, fitting still in a chair, having neither eyes nor hands; p-acp r-crq n1 dt njp2 vvg dt n1, vvd dt j n1 p-acp dt j n1, vvg av p-acp dt n1, vhg dx n2 ccx n2; (14) sermon (DIV2) 231 Image 11
2679 his sacred habit represented his religion, his venerable yeeres, his learning and experience; his still sitting, his moderation; his sacred habit represented his Religion, his venerable Years, his learning and experience; his still sitting, his moderation; po31 j n1 vvn po31 n1, po31 j n2, po31 n1 cc n1; po31 j vvg, po31 n1; (14) sermon (DIV2) 231 Image 11
2680 his eyes out, his indifferency or impartiality; his want of hands, his integrity or freedome from taking bribes. his eyes out, his indifferency or impartiality; his want of hands, his integrity or freedom from taking Bribes. po31 n2 av, po31 n1 cc n1; po31 n1 pp-f n2, po31 n1 cc n1 p-acp vvg n2. (14) sermon (DIV2) 231 Image 11
2681 Mazarinus complaineth of the Judges beyond the sea (and there let them still bee) that they resembled the blood-stone, which hath a speciall property to stanch blood, Mazarin Complaineth of the Judges beyond the sea (and there let them still be) that they resembled the bloodstone, which hath a special property to staunch blood, np1 vvz pp-f dt n2 p-acp dt n1 (cc pc-acp vvi pno32 av vbi) cst pns32 vvd dt n1, r-crq vhz dt j n1 pc-acp vvi n1, (14) sermon (DIV2) 231 Image 11
2682 yet it is observed by Jewellers, that it never exerciseth this vertue, nor stancheth blood, yet it is observed by Jewellers, that it never Exerciseth this virtue, nor stauncheth blood, av pn31 vbz vvn p-acp n2, cst pn31 av-x vvz d n1, ccx vvz n1, (14) sermon (DIV2) 231 Image 11
2683 unlesse it be set in, or covered over with silver, and so applyed to the veine. unless it be Set in, or covered over with silver, and so applied to the vein. cs pn31 vbb vvn p-acp, cc vvd a-acp p-acp n1, cc av vvd p-acp dt n1. (14) sermon (DIV2) 231 Image 11
2684 How true this is I know not, but sure I am that those who use a silver plummet draw blacke lines. How true this is I know not, but sure I am that those who use a silver plummet draw black lines. q-crq j d vbz pns11 vvb xx, cc-acp av-j pns11 vbm cst d r-crq vvb dt n1 n1 vvi j-jn n2. (14) sermon (DIV2) 231 Image 11
2685 When Demosthenes, having received a large fee of the adverse party to be silent in a cause, When Demosthenes, having received a large fee of the adverse party to be silent in a cause, c-crq np1, vhg vvn dt j n1 pp-f dt j n1 pc-acp vbi j p-acp dt n1, (14) sermon (DIV2) 231 Image 11
2686 and being called to plead pretended the Squinsie, his clyent handsomely came over him, saying, NONLATINALPHABET, non est ista angina, sed argentangina. and being called to plead pretended the Squinsy, his client handsomely Come over him, saying,, non est ista angina, sed argentangina. cc vbg vvn pc-acp vvi vvd dt n1, po31 n1 av-j vvd p-acp pno31, vvg,, fw-fr fw-la fw-la fw-la, fw-la fw-la. (14) sermon (DIV2) 231 Image 11
2687 I could match such an Advocate with a like Judge in Poland called Ictus, who a long time stood for a poore plaintife against a rich defendant, in the end took of the defendant a great summe of mony, stamped according to the usuall stampe of the countrey, with the Image of a man in complete armour, and at the next Sessions in court judged the cause in favour of the defendant: I could match such an Advocate with a like Judge in Poland called Ictus, who a long time stood for a poor plaintiff against a rich defendant, in the end took of the defendant a great sum of money, stamped according to the usual stamp of the country, with the Image of a man in complete armour, and At the next Sessions in court judged the cause in favour of the defendant: pns11 vmd vvi d dt n1 p-acp dt j n1 p-acp np1 vvn np1, r-crq dt j n1 vvd p-acp dt j n1 p-acp dt j n1, p-acp dt n1 vvd pp-f dt n1 dt j n1 pp-f n1, vvd vvg p-acp dt j n1 pp-f dt n1, p-acp dt n1 pp-f dt n1 p-acp j n1, cc p-acp dt ord n2 p-acp n1 vvd dt n1 p-acp n1 pp-f dt n1: (14) sermon (DIV2) 231 Image 11
2688 and being taxed for it by his friends in private, shewing them the coyn he received, demanded of them, quis possit tot armatis resistere? who were able to stand against so many in complete armour? Steele armour is bullet or musket proofe, and being taxed for it by his Friends in private, showing them the coin he received, demanded of them, quis possit tot armatis resistere? who were able to stand against so many in complete armour? Steel armour is bullet or musket proof, cc vbg vvn p-acp pn31 p-acp po31 n2 p-acp j, vvg pno32 dt n1 pns31 vvd, vvn pp-f pno32, fw-la fw-la fw-la fw-la n1? q-crq vbdr j pc-acp vvi p-acp av d p-acp j n1? n1 n1 vbz n1 cc n1 n1, (14) sermon (DIV2) 231 Image 11
2689 but nothing except the feare of God is gold or silver proofe. Nothing can keepe a Judge from receiving a reward in private, in a colourable cause, but nothing except the Fear of God is gold or silver proof. Nothing can keep a Judge from receiving a reward in private, in a colourable cause, cc-acp pix p-acp dt n1 pp-f np1 vbz n1 cc n1 n1. pix vmb vvi dt n1 p-acp vvg dt n1 p-acp j, p-acp dt j n1, (14) sermon (DIV2) 231 Image 11
2690 but the eye of the Almighty, who seeth the corrupt Judge in secret, and will reward him openly, but the eye of the Almighty, who sees the corrupt Judge in secret, and will reward him openly, cc-acp dt n1 pp-f dt j-jn, r-crq vvz dt j n1 p-acp j-jn, cc vmb vvi pno31 av-j, (14) sermon (DIV2) 231 Image 11
2691 if not in his lower Courts on earth, yet in his high Court of Star-chamber in heaven. if not in his lower Courts on earth, yet in his high Court of Star-chamber in heaven. cs xx p-acp po31 jc n2 p-acp n1, av p-acp po31 j n1 pp-f np1 p-acp n1. (14) sermon (DIV2) 231 Image 11
2692 5 All corruption is not in bribes; 5 All corruption is not in Bribes; crd d n1 vbz xx p-acp n2; (14) sermon (DIV2) 232 Image 11
2693 hee who for hope of advancement or for favour, or for any by-respect whatsoever perverteth judgement, is not cleere from corruption, though his hands be cleane. he who for hope of advancement or for favour, or for any by-respect whatsoever perverteth judgement, is not clear from corruption, though his hands be clean. pns31 r-crq p-acp n1 pp-f n1 cc p-acp n1, cc p-acp d n1 r-crq vvz n1, vbz xx j p-acp n1, cs po31 n2 vbb j. (14) sermon (DIV2) 232 Image 11
2694 The Judges who absolved the beautifull strumpet Phryne, had their hands cleane, but their eyes foule. The Judges who absolved the beautiful strumpet Phryne, had their hands clean, but their eyes foul. dt n2 r-crq vvd dt j n1 np1, vhd po32 n2 av-j, cc-acp po32 n2 j. (14) sermon (DIV2) 232 Image 11
2695 The Judges who absolved Murena, that by indirect meanes purchased the Consulship of Rome, are not taxed for taking any bribe from him, The Judges who absolved Murena, that by indirect means purchased the Consulship of Room, Are not taxed for taking any bribe from him, dt n2 r-crq vvd np1, cst p-acp j n2 vvd dt n1 pp-f n1, vbr xx vvn p-acp vvg d n1 p-acp pno31, (14) sermon (DIV2) 232 Image 11
2696 yet was their judgment corrupt, because that which swayed them in judgment was not the innocency of Murena, but his modest carriage, together with his sickness then upon him, moving them unto compassion. yet was their judgement corrupt, Because that which swayed them in judgement was not the innocency of Murena, but his modest carriage, together with his sickness then upon him, moving them unto compassion. av vbds po32 n1 vvi, c-acp d r-crq vvd pno32 p-acp n1 vbds xx dt n1 pp-f np1, p-acp po31 j n1, av p-acp po31 n1 av p-acp pno31, vvg pno32 p-acp n1. (14) sermon (DIV2) 232 Image 11
2697 An upright Judge must in a morall sense be like Melchisedek, without Father or Mother, kiffe or kin; an upright Judge must in a moral sense be like Melchisedek, without Father or Mother, kiffe or kin; dt j n1 vmb p-acp dt j n1 vbb j np1, p-acp n1 cc n1, vvb cc n1; (14) sermon (DIV2) 232 Image 11
7016 and a little meale in our pot; and a little meal in our pot; cc dt j n1 p-acp po12 n1; (28) sermon (DIV2) 731 Image 11
2698 I meane in justice hee must take no notice of any affinity or consanguinity, friendship or favour, I mean in Justice he must take no notice of any affinity or consanguinity, friendship or favour, pns11 vvb p-acp n1 pns31 vmb vvi dx n1 pp-f d n1 cc n1, n1 cc n1, (14) sermon (DIV2) 232 Image 11
2699 or any thing else, save the merits of the cause; to which 6 Hee must give a full hearing: or any thing Else, save the merits of the cause; to which 6 He must give a full hearing: cc d n1 av, p-acp dt n2 pp-f dt n1; p-acp r-crq crd pns31 vmb vvi dt j n-vvg: (14) sermon (DIV2) 232 Image 11
2700 for otherwise the Poet will tell him, that though the sentence he gives may be just, yet he cannot be just. for otherwise the Poet will tell him, that though the sentence he gives may be just, yet he cannot be just. c-acp av dt n1 vmb vvi pno31, cst cs dt n1 pns31 vvz vmb vbi j, av pns31 vmbx vbi j. (14) sermon (DIV2) 233 Image 11
2701 The eare is not only the sense of discipline or learning, as the Philosopher speaketh, but of faith also, as the Apostle teacheth, yea and of truth also and justice. The ear is not only the sense of discipline or learning, as the Philosopher speaks, but of faith also, as the Apostle Teaches, yea and of truth also and Justice. dt n1 vbz xx av-j dt n1 pp-f n1 cc n1, c-acp dt n1 vvz, cc-acp pp-f n1 av, c-acp dt n1 vvz, uh cc pp-f n1 av cc n1. (14) sermon (DIV2) 233 Image 11
2702 Though a Judge need not with Philip stop one of his eares while the accuser is speaking; Though a Judge need not with Philip stop one of his ears while the accuser is speaking; cs dt n1 vvb xx p-acp vvi vvi crd pp-f po31 n2 cs dt n1 vbz vvg; (14) sermon (DIV2) 233 Image 11
2703 yet ought he alwayes to reserve an eare for the defendant, and according to the ancient decree of the Areopagites, heare both parties with like attention and indifferency their full time. yet ought he always to reserve an ear for the defendant, and according to the ancient Decree of the Areopagites, hear both parties with like attention and indifferency their full time. av vmd pns31 av pc-acp vvi dt n1 p-acp dt n1, cc vvg p-acp dt j n1 pp-f dt np2, vvb d n2 p-acp j n1 cc n1 po32 j n1. (14) sermon (DIV2) 233 Image 11
2704 Albeit our Lord and Saviour knew the hearts of men, which no earthly Judge can; Albeit our Lord and Saviour knew the hearts of men, which no earthly Judge can; cs po12 n1 cc n1 vvd dt n2 pp-f n2, r-crq dx j n1 vmb; (14) sermon (DIV2) 233 Image 11
2705 yet to prescribe a rule to all Judges, hee professeth, sicut audio sic judico; as I heare so I judge. yet to prescribe a Rule to all Judges, he Professes, sicut audio sic Judico; as I hear so I judge. av pc-acp vvi dt n1 p-acp d n2, pns31 vvz, fw-la fw-la fw-la n1; c-acp pns11 vvb av pns11 vvb. (14) sermon (DIV2) 233 Image 11
2706 Never any Romane Emperour was so much censured with injustice and folly as Claudius Caesar, and the reason why hee so oft mistooke, was, Never any Roman Emperor was so much censured with injustice and folly as Claudius Caesar, and the reason why he so oft mistook, was, av-x dg jp n1 vbds av av-d vvn p-acp n1 cc n1 p-acp np1 np1, cc dt n1 c-crq pns31 av av vvd, vbds, (14) sermon (DIV2) 233 Image 11
2707 because hee often sentenced causes upon the hearing of one side only, and somtimes upon the full hearing of neither. Because he often sentenced Causes upon the hearing of one side only, and sometimes upon the full hearing of neither. c-acp pns31 av vvn n2 p-acp dt n-vvg pp-f crd n1 av-j, cc av p-acp dt j n-vvg pp-f av-dx. (14) sermon (DIV2) 233 Image 11
2708 But of hearing you heare every day, not onely the Preachers at the Assizes, but the Counsell on both parts call upon you for it: But of hearing you hear every day, not only the Preachers At the Assizes, but the Counsel on both parts call upon you for it: p-acp pp-f vvg pn22 vvb d n1, xx av-j dt n2 p-acp dt n2, cc-acp dt n1 p-acp d n2 vvb p-acp pn22 p-acp pn31: (14) sermon (DIV2) 233 Image 11
2709 I would you heard as oft of that which I am to touch in the next place (without which hearing is to no purpose:) I would you herd as oft of that which I am to touch in the next place (without which hearing is to no purpose:) pns11 vmd pn22 vvd a-acp av pp-f d r-crq pns11 vbm pc-acp vvi p-acp dt ord n1 (p-acp r-crq n-vvg vbz pc-acp dx n1:) (14) sermon (DIV2) 233 Image 11
2710 7 Expedition. If the time had not prevented me, I would have long insisted upon the prolonging of suits in all Courts of justice. 7 Expedition. If the time had not prevented me, I would have long insisted upon the prolonging of suits in all Courts of Justice. crd n1. cs dt n1 vhd xx vvn pno11, pns11 vmd vhi av-j vvd p-acp dt vvg pp-f n2 p-acp d n2 pp-f n1. (14) sermon (DIV2) 234 Image 11
2711 For a man can come into none of them but hee shall heare many crying with him in the Poet, Quem das finem Rex magne laborum? When shall we leave turning Ixions wheele, For a man can come into none of them but he shall hear many crying with him in the Poet, Whom das finem Rex Magnus laborum? When shall we leave turning Ixions wheel, p-acp dt n1 vmb vvi p-acp pix pp-f pno32 c-acp pns31 vmb vvi d vvg p-acp pno31 p-acp dt n1, fw-la fw-ge fw-la np1 fw-fr fw-la? c-crq vmb pns12 vvi vvg npg1 vvi, (14) sermon (DIV2) 234 Image 11
2712 and rowling Sisyphus stone? O that we had an end either way! long delayed justice often more wrongeth both parties, than injustice either. and rolling Sisyphus stone? O that we had an end either Way! long delayed Justice often more wrongeth both parties, than injustice either. cc j-vvg np1 n1? sy cst pns12 vhd dt n1 av-d n1! av-j vvn n1 av av-dc vvz d n2, cs n1 av-d. (14) sermon (DIV2) 234 Image 11
2713 I am not ignorant of the colourable pretence wherewith many excuse these delayes, affirming that questions in law are like the heads of Hydra, when you cut off one there arise up two in the place of it: I am not ignorant of the colourable pretence wherewith many excuse these delays, affirming that questions in law Are like the Heads of Hydra, when you Cut off one there arise up two in the place of it: pns11 vbm xx j pp-f dt j n1 c-crq d n1 d n2, vvg d n2 p-acp n1 vbr av-j dt n2 pp-f np1, c-crq pn22 vvb a-acp pi pc-acp vvi a-acp crd p-acp dt n1 pp-f pn31: (14) sermon (DIV2) 234 Image 11
2714 which if it were so, as it argueth a great imperfection in our laws, which they who are best able make no more haste to supply, which if it were so, as it argue a great imperfection in our laws, which they who Are best able make no more haste to supply, r-crq cs pn31 vbdr av, c-acp pn31 vvz dt j n1 p-acp po12 n2, r-crq pns32 r-crq vbr av-j j vvi av-dx dc n1 pc-acp vvi, (14) sermon (DIV2) 234 Image 11
2715 than beggars to heale the raw flesh; because these gaine by such defects, as they by shewing their sores: than beggars to heal the raw Flesh; Because these gain by such defects, as they by showing their sores: cs n2 pc-acp vvi dt j n1; c-acp d n1 p-acp d n2, c-acp pns32 p-acp vvg po32 n2: (14) sermon (DIV2) 234 Image 11
11432 The second marke is as foule as the other is faire in shew: The second mark is as foul as the other is fair in show: dt ord n1 vbz a-acp j c-acp dt n-jn vbz j p-acp n1: (41) sermon (DIV2) 1369 Image 11
2716 so it no way excuseth the protraction of the ordinary suits, disputes, and demurres, in which there is no more true controversie in point of law, than head in a sea-crab. so it no Way excuseth the protraction of the ordinary suits, disputes, and demurs, in which there is no more true controversy in point of law, than head in a sea-crab. av pn31 dx n1 vvz dt n1 pp-f dt j n2, vvz, cc n2, p-acp r-crq a-acp vbz dx av-dc j n1 p-acp n1 pp-f n1, cs n1 p-acp dt n1. (14) sermon (DIV2) 234 Image 11
2717 8 Of courage and resolution I shall need to adde nothing to what hath beene spoken, 8 Of courage and resolution I shall need to add nothing to what hath been spoken, crd pp-f n1 cc n1 pns11 vmb vvi pc-acp vvi pix p-acp r-crq vhz vbn vvn, (14) sermon (DIV2) 235 Image 11
2718 because the edge of your sword of justice hath a strong backe, the authority of a most religious and righteous Prince, under whom you need not feare to doe justice, Because the edge of your sword of Justice hath a strong back, the Authority of a most religious and righteous Prince, under whom you need not Fear to do Justice, c-acp dt n1 pp-f po22 n1 pp-f n1 vhz dt j av, dt n1 pp-f dt av-ds j cc j n1, p-acp ro-crq pn22 vvb xx vvb pc-acp vdi n1, (14) sermon (DIV2) 235 Image 11
2719 but rather not to execute justice upon the most potent delinquent. but rather not to execute Justice upon the most potent delinquent. cc-acp av-c xx pc-acp vvi n1 p-acp dt av-ds j n-jn. (14) sermon (DIV2) 235 Image 11
2720 9 There remaines nothing but Equity to crowne all your other vertues, which differeth but little from moderation above enforced; 9 There remains nothing but Equity to crown all your other Virtues, which differeth but little from moderation above Enforced; crd a-acp vvz pix cc-acp n1 pc-acp vvi d po22 j-jn n2, r-crq vvz p-acp j p-acp n1 a-acp vvn; (14) sermon (DIV2) 236 Image 11
2721 for moderation is equity in the minde, as equity is moderation in the sentence. for moderation is equity in the mind, as equity is moderation in the sentence. p-acp n1 vbz n1 p-acp dt n1, c-acp n1 vbz n1 p-acp dt n1. (14) sermon (DIV2) 236 Image 11
2722 Bee not over just, saith Solomon, but moderate thy justice with equity, and mitigate it with mercy, be not over just, Says Solomon, but moderate thy Justice with equity, and mitigate it with mercy, vbb xx p-acp j, vvz np1, p-acp vvi po21 n1 p-acp n1, cc vvi pn31 p-acp n1, (14) sermon (DIV2) 236 Image 11
2723 for summum jus est summa injuria; justice without mercy is extreme cruelty, and mercy without justice is foolish pity; both together make Christian equity. for summum jus est summa injuria; Justice without mercy is extreme cruelty, and mercy without Justice is foolish pity; both together make Christian equity. c-acp fw-la fw-la fw-la fw-la fw-la; n1 p-acp n1 vbz j-jn n1, cc n1 p-acp n1 vbz j n1; d av vvi np1 n1. (14) sermon (DIV2) 236 Image 11
2724 Therfore these two vertues resemble Castor and Pollux, which if either alone appeare on the mast, is ominous, Therefore these two Virtues resemble Castor and Pollux, which if either alone appear on the mast, is ominous, av d crd n2 vvb np1 cc np1, r-crq cs d j vvi p-acp dt n1, vbz j, (14) sermon (DIV2) 236 Image 11
2725 but both together promise a prosperous voyage: but both together promise a prosperous voyage: cc-acp d av vvb dt j n1: (14) sermon (DIV2) 236 Image 11
2726 or like the metals, which are so termed, quia NONLATINALPHABET, because the veynes succeed one the other: or like the metals, which Are so termed, quia, Because the Veins succeed one the other: cc av-j dt n2, r-crq vbr av vvn, fw-la, c-acp dt n2 vvb crd dt n-jn: (14) sermon (DIV2) 236 Image 11
2727 after the veyne of one metall you fall upon the veyne of another: After the vein of one metal you fallen upon the vein of Another: c-acp dt n1 pp-f crd n1 pn22 vvb p-acp dt n1 pp-f n-jn: (14) sermon (DIV2) 236 Image 11
2728 so in scripture you shall finde a sequence of these vertues, as in the Prophet Micah, Hee hath shewed thee O man what is good: so in scripture you shall find a sequence of these Virtues, as in the Prophet micah, He hath showed thee Oh man what is good: av p-acp n1 pn22 vmb vvi dt n1 pp-f d n2, c-acp p-acp dt n1 np1, pns31 vhz vvn pno21 uh n1 q-crq vbz j: (14) sermon (DIV2) 236 Image 11
2729 and what doth the Lord require of thee, but to doe justly, and love mercy? and in Zechary, Execute true judgement, and shew mercy and compassion every man to his brother: and what does the Lord require of thee, but to do justly, and love mercy? and in Zechariah, Execute true judgement, and show mercy and compassion every man to his brother: cc q-crq vdz dt n1 vvb pp-f pno21, cc-acp pc-acp vdi av-j, cc vvb n1? cc p-acp np1, vvb j n1, cc vvi n1 cc n1 d n1 p-acp po31 n1: (14) sermon (DIV2) 236 Image 11
2730 and in Solomon, Hee that followeth after righteousnesse and mercy, findeth life, righteousnesse, and honour. and in Solomon, He that follows After righteousness and mercy, finds life, righteousness, and honour. cc p-acp np1, pns31 cst vvz p-acp n1 cc n1, vvz n1, n1, cc n1. (14) sermon (DIV2) 236 Image 11
2731 To gather then up at length the scattered links of my discourse, to make a golden chaine for your neckes, Be instructed O ye Judges of the earth, either Judges made of earth, earthly men, To gather then up At length the scattered links of my discourse, to make a golden chain for your necks, Be instructed Oh you Judges of the earth, either Judges made of earth, earthly men, pc-acp vvi av a-acp p-acp n1 dt j-vvn n2 pp-f po11 n1, pc-acp vvi dt j n1 p-acp po22 n2, vbb vvn uh pn22 n2 pp-f dt n1, d n2 vvn pp-f n1, j n2, (14) sermon (DIV2) 237 Image 11
2732 or made Judges of the earth, that is, controversies about lands, tenures, and other earthly and temporall causes, serve the Lord of heaven in feare, or made Judges of the earth, that is, controversies about Lands, tenures, and other earthly and temporal Causes, serve the Lord of heaven in Fear, cc vvd n2 pp-f dt n1, cst vbz, n2 p-acp n2, n2, cc j-jn j cc j n2, vvb dt n1 pp-f n1 p-acp n1, (14) sermon (DIV2) 237 Image 11
2733 and rejoice unto him with trembling, bee religious in your devotion, moderate in your passions, learned in the lawes, incorrupt in your courts, impartiall in your affections, patient in hearing, expedite in proceeding, resolute in your sentence, and rejoice unto him with trembling, be religious in your devotion, moderate in your passion, learned in the laws, incorrupt in your Courts, impartial in your affections, patient in hearing, expedite in proceeding, resolute in your sentence, cc vvi p-acp pno31 p-acp vvg, vbi j p-acp po22 n1, j p-acp po22 n2, vvn p-acp dt n2, j p-acp po22 n2, j p-acp po22 n2, j p-acp vvg, n1 p-acp vvg, j p-acp po22 n1, (14) sermon (DIV2) 237 Image 11
2734 and righteous in judgement and execution: and righteous in judgement and execution: cc j p-acp n1 cc n1: (14) sermon (DIV2) 237 Image 11
11926 if the prisoner dare not appeare, the baile must: if the prisoner Dare not appear, the bail must: cs dt n1 vvb xx vvi, dt n1 vmb: (43) sermon (DIV2) 1445 Image 11
2735 So when the righteous Judge shall set his tribunall in the clouds, and the unrighteous Judge, So when the righteous Judge shall Set his tribunal in the Clouds, and the unrighteous Judge, av c-crq dt j n1 vmb vvi po31 n1 p-acp dt n2, cc dt j n1, (14) sermon (DIV2) 237 Image 11
2736 as being most contrary to him, shall receive the heaviest doome; ye that are righteous Judges, as being likest to him, shall receive a correspondent reward, as being most contrary to him, shall receive the Heaviest doom; you that Are righteous Judges, as being likest to him, shall receive a correspondent reward, c-acp vbg av-ds j-jn p-acp pno31, vmb vvi dt js n1; pn22 cst vbr j n2, c-acp vbg js p-acp pno31, vmb vvi dt j n1, (14) sermon (DIV2) 237 Image 11
2737 and bee taken from sitting upon benches on earth, to be his Assessours on his throne in heaven: To whom, &c. and be taken from sitting upon benches on earth, to be his Assessors on his throne in heaven: To whom, etc. cc vbi vvn p-acp vvg p-acp n2 p-acp n1, pc-acp vbi po31 n2 p-acp po31 n1 p-acp n1: p-acp ro-crq, av (14) sermon (DIV2) 237 Image 11
2738 THE APOSTOLICK BISHOP. A Sermon preached at the Consecration of the L. B. of Bristow, before his Grace, THE APOSTOLIC BISHOP. A Sermon preached At the Consecration of the L. B. of Bristol, before his Grace, dt njp n1. dt n1 vvd p-acp dt n1 pp-f dt n1 np1 pp-f np1, p-acp po31 n1, (15) sermon (DIV2) 237 Image 11
2739 and the Lord Keeper of the Great Seale, and divers other Lords Spirituall and Temporall, and other persons of eminent quality, in Lambeth Chappell. and the Lord Keeper of the Great Seal, and diverse other lords Spiritual and Temporal, and other Persons of eminent quality, in Lambeth Chapel. cc dt n1 n1 pp-f dt j n1, cc j j-jn n2 j cc j, cc j-jn n2 pp-f j n1, p-acp np1 n1. (15) sermon (DIV2) 237 Image 11
2740 A.D. 1622. March 23. THE TENTH SERMON. JOHN 20.22. AD 1622. March 23. THE TENTH SERMON. JOHN 20.22. np1 crd n1 crd dt ord n1. np1 crd. (15) sermon (DIV2) 237 Image 11
2741 And when hee had said this, hee breathed on them, and saith unto them, receive yee the holy Ghost. And when he had said this, he breathed on them, and Says unto them, receive ye the holy Ghost. cc c-crq pns31 vhd vvn d, pns31 vvd p-acp pno32, cc vvz p-acp pno32, vvb pn22 dt j n1. (15) sermon (DIV2) 238 Image 11
2742 Most Reverend, Right Honourable, Right Reverend, Right Worshipfull, &c. Most Reverend, Right Honourable, Right Reverend, Right Worshipful, etc. ds n-jn, av-jn j, j-jn n-jn, av-jn j, av (15) sermon (DIV2) 238 Image 11
2743 A Diamond is not cut but by the point of a Diamond, nor the sunne-beame discerned but by the light of the beame, A Diamond is not Cut but by the point of a Diamond, nor the sunbeam discerned but by the Light of the beam, dt n1 vbz xx vvn cc-acp p-acp dt n1 pp-f dt n1, ccx dt n1 vvn p-acp p-acp dt n1 pp-f dt n1, (15) sermon (DIV2) 239 Image 11
2744 nor the understanding faculty of the soule apprehended but by the faculty of understanding, nor can the receiving of the holy Ghost bee conceived or delivered, without receiving in some degree that holiest Spirit. nor the understanding faculty of the soul apprehended but by the faculty of understanding, nor can the receiving of the holy Ghost be conceived or Delivered, without receiving in Some degree that Holiest Spirit. ccx dt j-vvg n1 pp-f dt n1 vvn p-acp p-acp dt n1 pp-f n1, ccx vmb dt n-vvg pp-f dt j n1 vbi vvn cc vvn, p-acp vvg p-acp d n1 cst js n1. (15) sermon (DIV2) 239 Image 11
2745 Hee that will blazon the armes of the Queen of affections, Eloquence, must borrow her own pencill and colours: He that will blazon the arms of the Queen of affections, Eloquence, must borrow her own pencil and colours: pns31 cst vmb vvi dt n2 pp-f dt n1 pp-f n2, n1, vmb vvi pno31 d n1 cc n2: (15) sermon (DIV2) 239 Image 11
2746 nor may any undertake to expound this text, and declare the power of this gift here mentioned, nor may any undertake to expound this text, and declare the power of this gift Here mentioned, ccx vmb d vvi pc-acp vvi d n1, cc vvi dt n1 pp-f d n1 av vvn, (15) sermon (DIV2) 239 Image 11
2747 but by the gift of this power. but by the gift of this power. cc-acp p-acp dt n1 pp-f d n1. (15) sermon (DIV2) 239 Image 11
2748 Wherefore as in the interpretation of other inspired Scriptures, wee are humbly to intreat the assistance of the Inspirer, Wherefore as in the Interpretation of other inspired Scriptures, we Are humbly to entreat the assistance of the Inspirer, c-crq c-acp p-acp dt n1 pp-f j-jn j-vvn n2, pns12 vbr av-j pc-acp vvi dt n1 pp-f dt n1, (15) sermon (DIV2) 239 Image 11
2749 so more especially in the explication and application of this, which is not onely effectivè à spiritu, but also objectivè de spiritu, not onely indited and penned (as all other) by the spirit, but also of the spirit. so more especially in the explication and application of this, which is not only effectivè à spiritu, but also objectivè de spiritu, not only Indited and penned (as all other) by the Spirit, but also of the Spirit. av av-dc av-j p-acp dt n1 cc n1 pp-f d, r-crq vbz xx av-j fw-fr fw-fr fw-la, p-acp av fw-fr fw-fr fw-la, xx av-j vvn cc j-vvn (c-acp d n-jn) p-acp dt n1, cc-acp av pp-f dt n1. (15) sermon (DIV2) 239 Image 11
2750 This of all other is a most mysterious text, which being rightly understood, and pressed home, will not only remove the weaker fence betweene us and the Greeke Church, touching the procession of the Holy Ghost from the Sonne; This of all other is a most mysterious text, which being rightly understood, and pressed home, will not only remove the Weaker fence between us and the Greek Church, touching the procession of the Holy Ghost from the Son; d pp-f d n-jn vbz dt av-ds j n1, r-crq vbg av-jn vvn, cc vvd av-an, vmb xx av-j vvi dt jc vvb p-acp pno12 cc dt jp n1, vvg dt n1 pp-f dt j n1 p-acp dt n1; (15) sermon (DIV2) 239 Image 11
2751 but also beat downe and demolish the strong and high partition wall betweene the reformed and the Romane Church, built upon S. Peters supremacy. but also beatrice down and demolish the strong and high partition wall between the reformed and the Roman Church, built upon S. Peter's supremacy. cc-acp av vvd a-acp cc vvi dt j cc j n1 n1 p-acp dt vvn cc dt jp n1, vvn p-acp np1 npg1 n1. (15) sermon (DIV2) 239 Image 11
2770 for who but God can give or send a divine person? The holy Ghost also from hence is proved to be God, for who but God can give or send a divine person? The holy Ghost also from hence is proved to be God, p-acp r-crq p-acp np1 vmb vvi cc vvi dt j-jn n1? dt j n1 av p-acp av vbz vvn pc-acp vbi np1, (15) sermon (DIV2) 240 Image 11
2771 for who can forgive sinnes but God alone? So much is our faith indebted to this Scripture; for who can forgive Sins but God alone? So much is our faith indebted to this Scripture; p-acp r-crq vmb vvb n2 p-acp np1 av-j? av d vbz po12 n1 vvn p-acp d n1; (15) sermon (DIV2) 240 Image 11
9314 yet was there then time, wherein that noble Generall accomplished his victory. yet was there then time, wherein that noble General accomplished his victory. av vbds a-acp av n1, c-crq d j n1 vvd po31 n1. (38) sermon (DIV2) 1018 Image 11
2752 For if Christ therefore used the Ceremony of breathing upon his Apostles, with this forme of words, Receive yee the Holy Ghost, as it were of set purpose, visibly to represent the proceeding of the holy Spirit from himselfe, why should not the Greeke Church acknowledge with us, the eternall emanation of the holy Ghost from the Sonne as well as the Father? and acknowledging it, joyne with us in the fellowship of the same spirit? Our difference and contestation with the Church of Rome in point of S. Peters primacy, is far greater I confesse. For if christ Therefore used the Ceremony of breathing upon his Apostles, with this Form of words, Receive ye the Holy Ghost, as it were of Set purpose, visibly to represent the proceeding of the holy Spirit from himself, why should not the Greek Church acknowledge with us, the Eternal emanation of the holy Ghost from the Son as well as the Father? and acknowledging it, join with us in the fellowship of the same Spirit? Our difference and contestation with the Church of Rome in point of S. Peter's primacy, is Far greater I confess. p-acp cs np1 av vvd dt n1 pp-f vvg p-acp po31 n2, p-acp d n1 pp-f n2, vvb pn22 dt j n1, c-acp pn31 vbdr pp-f j-vvn n1, av-j pc-acp vvi dt vvg pp-f dt j n1 p-acp px31, c-crq vmd xx dt jp n1 vvi p-acp pno12, dt j n1 pp-f dt j n1 p-acp dt n1 c-acp av c-acp dt n1? cc vvg pn31, vvb p-acp pno12 p-acp dt n1 pp-f dt d n1? po12 n1 cc n1 p-acp dt n1 pp-f np1 p-acp n1 pp-f n1 npg1 n1, vbz av-j jc pns11 vvb. (15) sermon (DIV2) 239 Image 11
2753 For the head of all controversies between us and them, is the controversie concerning the head of the Church. For the head of all controversies between us and them, is the controversy Concerning the head of the Church. p-acp dt n1 pp-f d n2 p-acp pno12 cc pno32, vbz dt n1 vvg dt n1 pp-f dt n1. (15) sermon (DIV2) 239 Image 11
2754 Yet even this, how involved soever they make it, may be resolved by this text alone. Yet even this, how involved soever they make it, may be resolved by this text alone. av av d, c-crq vvn av pns32 vvb pn31, vmb vbi vvn p-acp d n1 av-j. (15) sermon (DIV2) 239 Image 11
2755 For if Christ sent all his Apostles, as his Father sent him, if he breathed indifferently upon all, For if christ sent all his Apostles, as his Father sent him, if he breathed indifferently upon all, p-acp cs np1 vvd d po31 n2, c-acp po31 n1 vvd pno31, cs pns31 vvd av-j p-acp d, (15) sermon (DIV2) 239 Image 11
2756 if he gave his spirit, and with it full power of remittting and retaining sinnes to them all, if he gave his Spirit, and with it full power of remittting and retaining Sins to them all, cs pns31 vvd po31 n1, cc p-acp pn31 j n1 pp-f vvg cc vvg n2 p-acp pno32 d, (15) sermon (DIV2) 239 Image 11
2757 then is there no ground here for S. Peters jurisdiction over the rest, much lesse the Popes: then is there no ground Here for S. Peter's jurisdiction over the rest, much less the Popes: av vbz pc-acp dx n1 av p-acp n1 npg1 n1 p-acp dt n1, av-d av-dc dt n2: (15) sermon (DIV2) 239 Image 11
2758 and if none here, none elsewhere, as the sequell will shew. and if none Here, none elsewhere, as the sequel will show. cc cs pix av, pix av, c-acp dt n1 vmb vvi. (15) sermon (DIV2) 239 Image 11
2759 For howsoever Cajetan and Hart, and some few Papists, by jingling Saint Peters Keyes, and distinguishing of a key, 1 Of knowledge, 2 Of power: For howsoever Cajetan and Heart, and Some few Papists, by jingling Saint Peter's Keys, and distinguishing of a key, 1 Of knowledge, 2 Of power: p-acp c-acp jp cc n1, cc d d njp2, p-acp vvg n1 npg1 n2, cc vvg pp-f dt n1, crd pp-f n1, crd pp-f n1: (15) sermon (DIV2) 239 Image 11
2760 and this, 1 Of order, 2 Of jurisdiction: and this, 1 Of order, 2 Of jurisdiction: cc d, crd pp-f n1, crd pp-f n1: (15) sermon (DIV2) 239 Image 11
2761 and that, 1 In foro exteriori, the outward court, 2 Foro interiori, the inward court of conscience; and that, 1 In foro exteriori, the outward court, 2 Foro interiori, the inward court of conscience; cc cst, crd p-acp fw-la fw-la, dt j n1, crd fw-la fw-la, dt j n1 pp-f n1; (15) sermon (DIV2) 239 Image 11
2762 goe about to confound the harmony of the Evangelists, who set all the same tune, but to a different key: go about to confound the harmony of the Evangelists, who Set all the same tune, but to a different key: vvb a-acp pc-acp vvi dt n1 pp-f dt n2, r-crq vvd d dt d n1, cc-acp p-acp dt j n1: (15) sermon (DIV2) 239 Image 11
2763 yet this is confessed on all sides by the Fathers, Hilary, Jerome, Austine, Anselme; yet this is confessed on all sides by the Father's, Hilary, Jerome, Augustine, Anselm; av d vbz vvn p-acp d n2 p-acp dt n2, np1, np1, np1, np1; (15) sermon (DIV2) 239 Image 11
2764 and by the Schoole-men, Lumbard, Aquinas, Allensis, and Scotus, alledged by Cardinall Bellarmine, that what Christ promised to Peter, he performed and made good to him here; and by the Schoolmen, Lumbard, Aquinas, Allens, and Scotus, alleged by Cardinal Bellarmine, that what christ promised to Peter, he performed and made good to him Here; cc p-acp dt n2, np1, np1, np1, cc np1, vvn p-acp n1 np1, cst r-crq np1 vvd p-acp np1, pns31 vvd cc vvd j p-acp pno31 av; (15) sermon (DIV2) 239 Image 11
2765 but here the whole bunch of keyes is offered to all the Apostles, and all of them receive them, all are joyned with S. Peter as well in the mission (as my Father sent mee, but Here the Whole bunch of keys is offered to all the Apostles, and all of them receive them, all Are joined with S. Peter as well in the mission (as my Father sent me, cc-acp av dt j-jn n1 pp-f n2 vbz vvn p-acp d dt n2, cc d pp-f pno32 vvi pno32, d vbr vvn p-acp n1 np1 c-acp av p-acp dt n1 (c-acp po11 n1 vvd pno11, (15) sermon (DIV2) 239 Image 11
2766 so I send you) as in the Commission. so I send you) as in the Commission. av pns11 vvb pn22) c-acp p-acp dt n1. (15) sermon (DIV2) 239 Image 11
2767 Lastly, as this text containes a soveraigne Antidote against the infection of later heresies, so also against the poyson of the more ancient and farther spread impieties of Arrius and Macedonius, whereof the one denyed the divinity and eternity of the Sonne, the other of the holy Ghost, both whose damnable assertions are confuted by consequence from this text. Lastly, as this text contains a sovereign Antidote against the infection of later heresies, so also against the poison of the more ancient and farther spread impieties of Arius and Macedonius, whereof the one denied the divinity and eternity of the Son, the other of the holy Ghost, both whose damnable assertions Are confuted by consequence from this text. ord, c-acp d n1 vvz dt j-jn n1 p-acp dt n1 pp-f jc n2, av av p-acp dt n1 pp-f dt av-dc j cc av-jc vvn n2 pp-f npg1 cc np1, c-crq dt pi vvd dt n1 cc n1 pp-f dt n1, dt n-jn pp-f dt j n1, d rg-crq j n2 vbr vvn p-acp n1 p-acp d n1. (15) sermon (DIV2) 240 Image 11
2768 For if Christ by breathing giveth the holy Ghost, and by giving the holy Ghost power of remitting sinne, For if christ by breathing gives the holy Ghost, and by giving the holy Ghost power of remitting sin, p-acp cs np1 p-acp vvg vvz dt j n1, cc p-acp vvg dt j n1 n1 pp-f vvg n1, (15) sermon (DIV2) 240 Image 11
2772 yet our calling is much more: for what can bee spoken more honourably of the sacred function of Bishops and Priests, yet our calling is much more: for what can be spoken more honourably of the sacred function of Bishops and Priests, av po12 n1 vbz d av-dc: p-acp r-crq vmb vbi vvn av-dc av-j pp-f dt j n1 pp-f n2 cc n2, (15) sermon (DIV2) 241 Image 11
2773 than that the investiture and admittance into it, is the receiving of the holy Ghost? The first action in every kind of this nature, is a president to all the rest, than that the investiture and admittance into it, is the receiving of the holy Ghost? The First actium in every kind of this nature, is a president to all the rest, cs cst dt n1 cc n1 p-acp pn31, vbz dt vvg pp-f dt j n1? dt ord n1 p-acp d n1 pp-f d n1, vbz dt n1 p-acp d dt n1, (15) sermon (DIV2) 241 Image 11
2774 as all the furniture of the Ceremoniall law was made according to the first patterne in the Mount, such is this consecration in my text, the originall and patterne of all other, wherein these particulars invite your religious attention: 1 The person consecrating, Christ the chiefe Bishop of our soules. as all the furniture of the Ceremonial law was made according to the First pattern in the Mount, such is this consecration in my text, the original and pattern of all other, wherein these particulars invite your religious attention: 1 The person consecrating, christ the chief Bishop of our Souls. c-acp d dt n1 pp-f dt j n1 vbds vvd vvg p-acp dt ord n1 p-acp dt n1, d vbz d n1 p-acp po11 n1, dt j-jn cc n1 pp-f d n-jn, c-crq d n2-j vvb po22 j n1: crd dt n1 vvg, np1 dt j-jn n1 pp-f po12 n2. (15) sermon (DIV2) 241 Image 11
2775 2 The persons consecrated, The Apostles the prime Pastours of the Church. 2 The Persons consecrated, The Apostles the prime Pastors of the Church. crd dt n2 vvn, dt n2 dt j-jn ng1 pp-f dt n1. (15) sermon (DIV2) 241 Image 11
2776 3 The holy action it selfe, set forth 1 With a mysterious rite, he breathed on them: 2 A sanctified forme of words, receive ye the holy Ghost. 3 The holy actium it self, Set forth 1 With a mysterious rite, he breathed on them: 2 A sanctified Form of words, receive you the holy Ghost. crd dt j n1 pn31 n1, vvd av vvn p-acp dt j n1, pns31 vvd p-acp pno32: crd np1 vvn n1 pp-f n2, vvb pn22 dt j n1. (15) sermon (DIV2) 241 Image 11
2777 1 First, for the person consecrating. All Bishops are consecrated by him originally, to whom they are consecrated: 1 First, for the person consecrating. All Bishops Are consecrated by him originally, to whom they Are consecrated: vvd ord, p-acp dt n1 vvg. av-d n2 vbr vvn p-acp pno31 av-j, p-acp ro-crq pns32 vbr vvn: (15) sermon (DIV2) 242 Image 11
2778 all Priests are ordained by him to whom they are ordained Priests; all Priests Are ordained by him to whom they Are ordained Priests; d n2 vbr vvn p-acp pno31 p-acp ro-crq pns32 vbr vvn n2; (15) sermon (DIV2) 242 Image 11
2779 the power which they are to employ for him, they receive from him, to whom all power is given both in heaven and in earth. the power which they Are to employ for him, they receive from him, to whom all power is given both in heaven and in earth. dt n1 r-crq pns32 vbr pc-acp vvi p-acp pno31, pns32 vvb p-acp pno31, p-acp ro-crq d n1 vbz vvn av-d p-acp n1 cc p-acp n1. (15) sermon (DIV2) 242 Image 11
2780 By vertue of which deed of gift, he maketh choice of his ministers, and hee sendeth them with authority, as my Father sent me, so I send you: By virtue of which deed of gift, he makes choice of his Ministers, and he sends them with Authority, as my Father sent me, so I send you: p-acp n1 pp-f r-crq n1 pp-f n1, pns31 vvz n1 pp-f po31 n2, cc pns31 vvz pno32 p-acp n1, p-acp po11 n1 vvd pno11, av pns11 vvb pn22: (15) sermon (DIV2) 242 Image 11
2781 And hee furnisheth them with gifts, saying, receive yee the holy Ghost; and enableth them with a double power; And he furnisheth them with Gifts, saying, receive ye the holy Ghost; and enableth them with a double power; cc pns31 vvz pno32 p-acp n2, vvg, vvb pn22 dt j n1; cc vvz pno32 p-acp dt j-jn n1; (15) sermon (DIV2) 242 Image 11
2782 of order, to preach and administer both the sacraments; of order, to preach and administer both the Sacraments; pp-f n1, p-acp vvb cc vvi d dt n2; (15) sermon (DIV2) 242 Image 11
2783 and of jurisdiction also ( Matth. 18.18.) Verily I say unto you, whatsoever ye shall bind on earth shall bee bound in heaven, and of jurisdiction also (Matthew 18.18.) Verily I say unto you, whatsoever you shall bind on earth shall be bound in heaven, cc pp-f n1 av (np1 crd.) av-j pns11 vvb p-acp pn22, r-crq pn22 vmb vvi p-acp n1 vmb vbi vvn p-acp n1, (15) sermon (DIV2) 242 Image 11
2784 and whatsoever ye shall loose on earth shallbe loosed in heaven. and whatsoever you shall lose on earth shall loosed in heaven. cc r-crq pn22 vmb vvi p-acp n1 vmb vvn p-acp n1. (15) sermon (DIV2) 242 Image 11
2785 And that this sacred order is to continue in the Church, and this spirituall power in this order, And that this sacred order is to continue in the Church, and this spiritual power in this order, cc cst d j n1 vbz pc-acp vvi p-acp dt n1, cc d j n1 p-acp d n1, (15) sermon (DIV2) 242 Image 11
2786 even till Christ resigneth up his keyes and kingdome to God his Father, S. Paul assureth us ( Eph. 4.10.11.12.) Hee that descended is the same also that ascended up far above all heavens, that he might fill all things, even till christ resigneth up his keys and Kingdom to God his Father, S. Paul assureth us (Ephesians 4.10.11.12.) He that descended is the same also that ascended up Far above all heavens, that he might fill all things, av c-acp np1 vvz a-acp po31 n2 cc n1 p-acp np1 po31 n1, np1 np1 vvz pno12 (np1 crd.) pns31 cst vvn vbz dt d av cst vvd a-acp av-j p-acp d n2, cst pns31 vmd vvi d n2, (15) sermon (DIV2) 242 Image 11
2787 and he gave some Apostles, some Prophets, some Evangelists, some Pastours and Teachers, for the perfecting of the Saints, and he gave Some Apostles, Some prophets, Some Evangelists, Some Pastors and Teachers, for the perfecting of the Saints, cc pns31 vvd d n2, d n2, d n2, d ng1 cc n2, p-acp dt j-vvg pp-f dt n2, (15) sermon (DIV2) 242 Image 11
2788 for the worke of the Ministery, for the edifying of the body of Christ. for the work of the Ministry, for the edifying of the body of christ. p-acp dt n1 pp-f dt n1, p-acp dt n-vvg pp-f dt n1 pp-f np1. (15) sermon (DIV2) 242 Image 11
2789 Ver. 12. Till wee all come to the unity of the faith, and of the knowledge of the Sonne of God, Ver. 12. Till we all come to the unity of the faith, and of the knowledge of the Son of God, np1 crd c-acp pns12 d vvb p-acp dt n1 pp-f dt n1, cc pp-f dt n1 pp-f dt n1 pp-f np1, (15) sermon (DIV2) 242 Image 11
2790 unto a perfect man, unto the measure of the age of the fulnesse of Christ. unto a perfect man, unto the measure of the age of the fullness of christ. p-acp dt j n1, p-acp dt n1 pp-f dt n1 pp-f dt n1 pp-f np1. (15) sermon (DIV2) 242 Image 11
12871 than a circle can fill a triangle. than a circle can fill a triangle. cs dt n1 vmb vvi dt n1. (44) sermon (DIV2) 1546 Image 11
2791 Till all the Elect be come God ceaseth not to call by the ministery of the word, Till all the Elect be come God ceases not to call by the Ministry of the word, p-acp d dt n1 vbb vvn np1 vvz xx pc-acp vvi p-acp dt n1 pp-f dt n1, (15) sermon (DIV2) 242 Image 11
2792 and none may call without a calling to call. Needs must there be therefore a settled order in the Church, and none may call without a calling to call. Needs must there be Therefore a settled order in the Church, cc pix vmb vvi p-acp dt vvg pc-acp vvi. av vmb a-acp vbi av dt j-vvn n1 p-acp dt n1, (15) sermon (DIV2) 242 Image 11
2793 for the calling of those to the ministery of the word & sacraments, who are to call others by their ministery. for the calling of those to the Ministry of the word & Sacraments, who Are to call Others by their Ministry. p-acp dt n-vvg pp-f d p-acp dt n1 pp-f dt n1 cc n2, r-crq vbr pc-acp vvi n2-jn p-acp po32 n1. (15) sermon (DIV2) 242 Image 11
2794 This constant ordination of a succession in the Church, some make a royalty of Christ, or an appendant to his princely function; This constant ordination of a succession in the Church, Some make a royalty of christ, or an appendant to his princely function; d j n1 pp-f dt n1 p-acp dt n1, d vvb dt n1 pp-f np1, cc dt j-jn p-acp po31 j n1; (15) sermon (DIV2) 242 Image 11
2795 for it is for Kings to set men in authority under them in the affaires of the Kingdome. for it is for Kings to Set men in Authority under them in the affairs of the Kingdom. p-acp pn31 vbz p-acp n2 pc-acp vvi n2 p-acp n1 p-acp pno32 p-acp dt n2 pp-f dt n1. (15) sermon (DIV2) 242 Image 11
2796 Others annexe it to his priesthood, because the high Priest was to consecrate inferiour Priests. Others annex it to his priesthood, Because the high Priest was to consecrate inferior Priests. ng2-jn vvi pn31 p-acp po31 n1, c-acp dt j n1 vbds pc-acp vvi j-jn n2. (15) sermon (DIV2) 242 Image 11
2797 A third sort will have it a branch of his propheticall office, because Prophets were to anoint Prophets. A third sort will have it a branch of his prophetical office, Because prophets were to anoint prophets. dt ord n1 vmb vhi pn31 dt n1 pp-f po31 j n1, c-acp n2 vbdr pc-acp vvi n2. (15) sermon (DIV2) 242 Image 11
2798 All these reasons are concludent, but none of them excludent. All these Reasons Are concludent, but none of them excludent. av-d d n2 vbr j, cc-acp pix pp-f pno32 j. (15) sermon (DIV2) 242 Image 11
2799 For the entire truth, in which these three opinions have an equall share is, that the establishing the ministery of the Gospell, For the entire truth, in which these three opinions have an equal share is, that the establishing the Ministry of the Gospel, p-acp dt j n1, p-acp r-crq d crd n2 vhb dt j-jn n1 vbz, cst dt n-vvg dt n1 pp-f dt n1, (15) sermon (DIV2) 242 Image 11
2800 and furnishing the Church with able Pastours, hath a dependance on all three offices: 1 On the Kingly, in respect of heavenly power. 2 On the Priestly, in respect of sacred order. 3 On the Propheticall, in respect of ministeriall gifts. Each of Christs offices deliver into our hands as it were a key: 1. Clavem Coeli. 2. Clavem Sanctuarii, or Templi. 3. Clavem sacrae Scripturae. 1. His Kingly office conferreth on us the key of heaven, to open and shut it. 2. His Priestly, the key of the Temple, to enter into it and administer holy things. 3. His Propheticall, the key of holy Scripture, to open the meaning thereof. and furnishing the Church with able Pastors, hath a dependence on all three Offices: 1 On the Kingly, in respect of heavenly power. 2 On the Priestly, in respect of sacred order. 3 On the Prophetical, in respect of ministerial Gifts. Each of Christ Offices deliver into our hands as it were a key: 1. Clavem Coeli. 2. Clavem Sanctuaries, or Templi. 3. Clavem Sacrae Scriptures. 1. His Kingly office conferreth on us the key of heaven, to open and shut it. 2. His Priestly, the key of the Temple, to enter into it and administer holy things. 3. His Prophetical, the key of holy Scripture, to open the meaning thereof. cc vvg dt n1 p-acp j ng1, vhz dt n1 p-acp d crd n2: crd p-acp dt j, p-acp n1 pp-f j n1. crd p-acp dt j, p-acp n1 pp-f j n1. crd p-acp dt j, p-acp n1 pp-f j-jn n2. d pp-f npg1 n2 vvb p-acp po12 n2 c-acp pn31 vbdr dt n1: crd np1 fw-la. crd np1 np1, cc vvn. crd np1 fw-la fw-la. crd po31 j n1 vvz p-acp pno12 dt n1 pp-f n1, pc-acp vvi cc vvi pn31. crd po31 j, dt n1 pp-f dt n1, pc-acp vvi p-acp pn31 cc vvb j n2. crd po31 j, dt n1 pp-f j n1, pc-acp vvi dt n1 av. (15) sermon (DIV2) 242 Image 11
2801 Thus you see ordinem ordinis, an order for holy orders; you heare who is the founder of our religious order, and whose keyes we keepe. Thus you see ordinem Order, an order for holy order; you hear who is the founder of our religious order, and whose keys we keep. av pn22 vvb fw-la fw-la, dt n1 p-acp j n2; pn22 vvb r-crq vbz dt n1 pp-f po12 j n1, cc rg-crq n2 pns12 vvb. (15) sermon (DIV2) 243 Image 11
2802 Which consideration, as it much improveth the dignity of our calling, so it reproveth their indignity who walke not agreeable thereunto. Which consideration, as it much improveth the dignity of our calling, so it Reproveth their indignity who walk not agreeable thereunto. r-crq n1, c-acp pn31 av-d vvz dt n1 pp-f po12 n1, av pn31 vvz po32 n1 r-crq vvb xx j av. (15) sermon (DIV2) 243 Image 11
2803 A scar in the face is a greater deformity than a wound or sore in any other part of the body: A scar in the face is a greater deformity than a wound or soar in any other part of the body: dt n1 p-acp dt n1 vbz dt jc n1 cs dt n1 cc av-j p-acp d j-jn n1 pp-f dt n1: (15) sermon (DIV2) 243 Image 11
2804 such is the eminency of our calling, beloved brethren, that our spots can no more be hid than the spots in the Moone: nay, that it maketh every spot in us a staine, every blemish a scar, every pricke a wound, every drop of Inke a blot, every trip a fall, every fault a crime. such is the eminency of our calling, Beloved brothers, that our spots can no more be hid than the spots in the Moon: nay, that it makes every spot in us a stain, every blemish a scar, every prick a wound, every drop of Ink a blot, every trip a fallen, every fault a crime. d vbz dt n1 pp-f po12 n1, j-vvn n2, cst po12 n2 vmb av-dx av-dc vbi vvn cs dt n2 p-acp dt n1: uh, cst pn31 vvz d n1 p-acp pno12 dt n1, d n1 dt n1, d vvb dt n1, d n1 pp-f n1 dt n1, d vvb dt n1, d n1 dt n1. (15) sermon (DIV2) 243 Image 11
2823 yea, and reverence too from the greatest powers upon earth, (whatsoever State-flies buzze to the contrary.) For as he that despiseth Christs ministers despiseth him, so he that receiveth him receiveth them also. yea, and Reverence too from the greatest Powers upon earth, (whatsoever State-flies buzz to the contrary.) For as he that despises Christ Ministers despises him, so he that receives him receives them also. uh, cc n1 av p-acp dt js n2 p-acp n1, (r-crq j n1 p-acp dt n-jn.) p-acp c-acp pns31 cst vvz npg1 n2 vvz pno31, av pns31 cst vvz pn31 vvz pno32 av. (15) sermon (DIV2) 243 Image 11
2824 No man who honoureth the Prince can dis-esteeme his Ambassadours. No man who Honoureth the Prince can disesteem his ambassadors. dx n1 r-crq vvz dt n1 vmb vvb po31 n2. (15) sermon (DIV2) 243 Image 11
2805 If we defile Christs priesthood with an impure life, we do worse than those his professed enemies who spit on his face. If we foule and black with giving and receiving the wages of unrighteousnes those hands wherwith we deliver the price of mans redemption in the blessed Sacraments, we more wrong our Saviour than those who pierced his sacred hands with nailes. If we defile Christ priesthood with an impure life, we do Worse than those his professed enemies who spit on his face. If we foul and black with giving and receiving the wages of unrighteousness those hands wherewith we deliver the price of men redemption in the blessed Sacraments, we more wrong our Saviour than those who pierced his sacred hands with nails. cs pns12 vvb npg1 n1 p-acp dt j n1, pns12 vdb jc cs d po31 j-vvn n2 r-crq vvb p-acp po31 n1. cs pns12 j cc j-jn p-acp vvg cc vvg dt n2 pp-f n1 d n2 c-crq pns12 vvb dt n1 pp-f ng1 n1 p-acp dt j-vvn n2, pns12 zz vvi po12 n1 cs d r-crq vvd po31 j n2 p-acp n2. (15) sermon (DIV2) 243 Image 11
2806 If we in these holy Mounts of God, wherein we should presse the purest liquor out of the grapes of the Vines of Engaddi, vent our owne spleene and malice; If we in these holy Mounts of God, wherein we should press the Purest liquour out of the grapes of the Vines of Engedi, vent our own spleen and malice; cs pns12 p-acp d j n2 pp-f np1, c-crq pns12 vmd vvi dt js n1 av pp-f dt n2 pp-f dt n2 pp-f np1, vvb po12 d n1 cc n1; (15) sermon (DIV2) 243 Image 11
2807 what doe we else than offer to Christ againe vinegar and gall? If we Christs meniall and domesticall servants turne NONLATINALPHABET into NONLATINALPHABET, what do we Else than offer to christ again vinegar and Gall? If we Christ menial and domestical Servants turn into, q-crq vdb pns12 av cs vvi p-acp np1 av n1 cc n1? cs pns12 npg1 j cc j n2 vvb p-acp, (15) sermon (DIV2) 243 Image 11
2808 as some copies mis-read, and serve the time instead of serving the Lord. If we preach our selves, and not Christ crucified; as Some copies misread, and serve the time instead of serving the Lord. If we preach our selves, and not christ Crucified; c-acp d n2 j, cc vvb dt n1 av pp-f vvg dt n1. cs pns12 vvb po12 n2, cc xx np1 vvn; (15) sermon (DIV2) 243 Image 11
2809 if we beare the world in hand to wooe for our master, but indeed speake for our selves; if we bear the world in hand to woo for our master, but indeed speak for our selves; cs pns12 vvb dt n1 p-acp n1 pc-acp vvi p-acp po12 n1, cc-acp av vvi p-acp po12 n2; (15) sermon (DIV2) 243 Image 11
2810 if we use the staires of the Pulpit as steps only to our preferment; if we heare our Lord and Master highly dishonoured, and dissemble it; if we use the stairs of the Pulpit as steps only to our preferment; if we hear our Lord and Master highly dishonoured, and dissemble it; cs pns12 vvb dt n2 pp-f dt n1 p-acp vvz av-j p-acp po12 n1; cs pns12 vvb po12 n1 cc n1 av-j vvn, cc vvi pn31; (15) sermon (DIV2) 243 Image 11
2811 if we see the Sea of Rome continually to eat into the bankes of our Church, and never goe about to make up the breaches; if we see the Sea of Room continually to eat into the banks of our Church, and never go about to make up the Breaches; cs pns12 vvb dt n1 pp-f vvb av-j p-acp vvb p-acp dt n2 pp-f po12 n1, cc av-x vvb p-acp pc-acp vvi a-acp dt n2; (15) sermon (DIV2) 243 Image 11
2812 if that should ever fall out which a sweet sounding Cymball sometimes tinckled into the eares of the Pope, that the greatest enemies of Christ should be those of his owne house; if that should ever fallen out which a sweet sounding Cymbal sometime tinckled into the ears of the Pope, that the greatest enemies of christ should be those of his own house; cs d vmd av vvi av r-crq dt j j-vvg np1-n av j p-acp dt n2 pp-f dt n1, cst dt js n2 pp-f np1 vmd vbi d pp-f po31 d n1; (15) sermon (DIV2) 243 Image 11
2813 if Pastours turne Impostours, if Doctours Seductours, if Prelates Pilates, if Ministers of Christ servants of Antichrist, either by silence to give way, if Pastors turn Impostors, if Doctors Seductours, if Prelates Pilate's, if Ministers of christ Servants of Antichrist, either by silence to give Way, cs ng1 n1 n2, cs n2 n2, cs n2 np2, cs n2 pp-f np1 n2 pp-f np1, d p-acp n1 pc-acp vvi n1, (15) sermon (DIV2) 243 Image 11
2814 or by smoothing Romish tenets to make way for Popery; or by smoothing Romish tenets to make Way for Popery; cc p-acp j-vvg jp n2 pc-acp vvi n1 p-acp n1; (15) sermon (DIV2) 243 Image 11
2815 no marvaile then if judgement begin at the house of God, as it did in the siege at Jerusalem with the slaughter of Ananus the high Priest: no marvel then if judgement begin At the house of God, as it did in the siege At Jerusalem with the slaughter of Ananus the high Priest: dx n1 av cs n1 vvb p-acp dt n1 pp-f np1, c-acp pn31 vdd p-acp dt n1 p-acp np1 p-acp dt n1 pp-f np1 dt j n1: (15) sermon (DIV2) 243 Image 11
2816 no marvaile if God suffer sacriledge to rob the Church of her maintenance almost in all places, no marvel if God suffer sacrilege to rob the Church of her maintenance almost in all places, dx n1 cs np1 vvb n1 pc-acp vvi dt n1 pp-f po31 n1 av p-acp d n2, (15) sermon (DIV2) 243 Image 11
2817 when the Church her selfe is guilty of worse sacriledge, by robbing God of his worship and service. when the Church her self is guilty of Worse sacrilege, by robbing God of his worship and service. c-crq dt n1 po31 n1 vbz j pp-f jc n1, p-acp vvg n1 pp-f po31 n1 cc n1. (15) sermon (DIV2) 243 Image 11
2818 But on the contrarie, if as Ambassadours for Christ, we deliver our message faithfully and roundly; But on the contrary, if as ambassadors for christ, we deliver our message faithfully and roundly; p-acp p-acp dt n-jn, cs p-acp n2 p-acp np1, pns12 vvb po12 n1 av-j cc av-j; (15) sermon (DIV2) 243 Image 11
2819 if we seeke not our owne, but the things that are Jesus Christs; if we seek not our own, but the things that Are jesus Christ; cs pns12 vvb xx po12 d, cc-acp dt n2 cst vbr uh-np npg1; (15) sermon (DIV2) 243 Image 11
2820 if we esteeme not our preferments, no nor our lives deere unto us in comparison of our Masters honour; if we esteem not our preferments, no nor our lives deer unto us in comparison of our Masters honour; cs pns12 vvb xx po12 n2, uh-dx ccx po12 n2 j-jn p-acp pno12 p-acp n1 pp-f po12 ng1 n1; (15) sermon (DIV2) 243 Image 11
2821 if we preach Christ crucified in our lives, as well as in our sermons; if we preach christ Crucified in our lives, as well as in our Sermons; cs pns12 vvb np1 vvd p-acp po12 n2, c-acp av c-acp p-acp po12 n2; (15) sermon (DIV2) 243 Image 11
2822 if in our good name we are the sweet smelling favour of God, as well as in our doctrine, we may then, Christi nomine, in Christs stead challenge audience, if in our good name we Are the sweet smelling favour of God, as well as in our Doctrine, we may then, Christ nomine, in Christ stead challenge audience, cs p-acp po12 j n1 pns12 vbr dt j j-vvg n1 pp-f np1, c-acp av c-acp p-acp po12 n1, pns12 vmb av, fw-la fw-la, p-acp npg1 n1 vvi n1, (15) sermon (DIV2) 243 Image 11
2825 If Scribes and Pharisees must be heard because they teach in Moses chaire, how much more, Saith St. Chrysostome, may they command our attention who sit in Christs chaire? The same Apostle who chargeth every soule to be subject to the higher powers, who beare not the sword in vaine, as strictly requireth the faithfull to obey them that have the rule over them in the Lord, and submit unto them: If Scribes and Pharisees must be herd Because they teach in Moses chair, how much more, Says Saint Chrysostom, may they command our attention who fit in Christ chair? The same Apostle who charges every soul to be Subject to the higher Powers, who bear not the sword in vain, as strictly requires the faithful to obey them that have the Rule over them in the Lord, and submit unto them: cs n2 cc np1 vmb vbi vvn c-acp pns32 vvb p-acp np1 n1, c-crq av-d av-dc, vvz n1 np1, vmb pns32 vvi po12 n1 r-crq vvb p-acp npg1 n1? dt d n1 r-crq vvz d n1 p-acp vbb j-jn p-acp dt jc n2, r-crq vvb xx dt n1 p-acp j, c-acp av-j vvz dt j p-acp vvb pno32 cst vhb dt n1 p-acp pno32 p-acp dt n1, cc vvi p-acp pno32: (15) sermon (DIV2) 243 Image 11
2826 for they watch, saith he, for your soules, as they that must give account, that they may doe it with joy, and not with griefe; for they watch, Says he, for your Souls, as they that must give account, that they may do it with joy, and not with grief; c-acp pns32 vvb, vvz pns31, p-acp po22 n2, c-acp pns32 cst vmb vvi n1, cst pns32 vmb vdi pn31 p-acp n1, cc xx p-acp n1; (15) sermon (DIV2) 243 Image 11
2827 for that is unprofitable for you. Therefore Symmachus kept within compasse, when he thus spake to Anastasius the Emperour; for that is unprofitable for you. Therefore Symmachus kept within compass, when he thus spoke to Anastasius the Emperor; p-acp d vbz j p-acp pn22. av np1 vvn p-acp n1, c-crq pns31 av vvd p-acp np1 dt n1; (15) sermon (DIV2) 243 Image 11
2828 Acknowledge God in us, and we will acknowledge him in thee. Acknowledge God in us, and we will acknowledge him in thee. vvb np1 p-acp pno12, cc pns12 vmb vvi pno31 p-acp pno21. (15) sermon (DIV2) 243 Image 11
2829 Deus est in utroque parente, we hold from Christ as you from God, as we submit ourselves to Gods sword in your hands, Deus est in utroque parent, we hold from christ as you from God, as we submit ourselves to God's sword in your hands, np1 fw-la p-acp fw-la n1, pns12 vvb p-acp np1 c-acp pn22 p-acp np1, c-acp pns12 vvb px12 p-acp npg1 n1 p-acp po22 n2, (15) sermon (DIV2) 243 Image 11
2830 so you ought to obey Christs word in our mouthes. And so I passe from the person consecrating to the persons consecrated. so you ought to obey Christ word in our mouths. And so I pass from the person consecrating to the Persons consecrated. av pn22 vmd pc-acp vvi npg1 n1 p-acp po12 n2. cc av pns11 vvb p-acp dt n1 vvg p-acp dt n2 vvn. (15) sermon (DIV2) 243 Image 11
2831 He breathed on them, and said, receive ye the holy Ghost. He breathed on them, and said, receive you the holy Ghost. pns31 vvd p-acp pno32, cc vvd, vvb pn22 dt j n1. (15) sermon (DIV2) 244 Image 11
2832 The holy Martyr St. Cyprian makes an inference from these words, for which the Popes have looked awry upon him ever since. The inference is this; The holy Martyr Saint Cyprian makes an Inference from these words, for which the Popes have looked awry upon him ever since. The Inference is this; dt j n1 n1 jp vvz dt n1 p-acp d n2, p-acp r-crq dt n2 vhb vvn av p-acp pno31 av a-acp. dt n1 vbz d; (15) sermon (DIV2) 245 Image 11
2833 Christ after his resurrection gave all his Apostles equall power, saying, as my father sent me, christ After his resurrection gave all his Apostles equal power, saying, as my father sent me, np1 p-acp po31 n1 vvd d po31 n2 j-jn n1, vvg, p-acp po11 n1 vvd pno11, (15) sermon (DIV2) 245 Image 11
2834 so I send you, receive ye the holy Ghost: whose sinnes yee remit, they are remitted. so I send you, receive you the holy Ghost: whose Sins ye remit, they Are remitted. av pns11 vvb pn22, vvb pn22 dt j n1: rg-crq n2 pn22 vvb, pns32 vbr vvn. (15) sermon (DIV2) 245 Image 11
2835 Here lest any addicted to the Papacy might thrust upon the Martyrs words this meaning, that Christ gave all the Apostles equall authority among themselves, Here lest any addicted to the Papacy might thrust upon the Martyrs words this meaning, that christ gave all the Apostles equal Authority among themselves, av cs d vvn p-acp dt n1 vmd vvi p-acp dt ng1 n2 d n1, cst np1 vvd d dt n2 j-jn n1 p-acp px32, (15) sermon (DIV2) 245 Image 11
2836 but not equall to Peter their head, he addeth, the rest of the Apostles were the same that Peter was, admitted into an equall fellowship both of honour and power. but not equal to Peter their head, he adds, the rest of the Apostles were the same that Peter was, admitted into an equal fellowship both of honour and power. cc-acp xx j-jn p-acp np1 po32 n1, pns31 vvz, dt n1 pp-f dt n2 vbdr dt d cst np1 vbds, vvn p-acp dt j-jn n1 av-d pp-f n1 cc n1. (15) sermon (DIV2) 245 Image 11
2837 Marke I beseech you, the Martyr speakes here not of a priviledge or singularitie, but a society, (consortio;) not a superiority, Mark I beseech you, the Martyr speaks Here not of a privilege or singularity, but a society, (consortio;) not a superiority, vvb pns11 vvb pn22, dt n1 vvz av xx pp-f dt n1 cc n1, cc-acp dt n1, (fw-la;) xx dt n1, (15) sermon (DIV2) 245 Image 11
2838 but a parity, (pari;) and this parity both in honour, (honoris;) and of power also, (potestatis:) where there is a parity in honour there can be no preheminencie; but a parity, (Pair;) and this parity both in honour, (Honoris;) and of power also, (potestatis:) where there is a parity in honour there can be no Preeminence; cc-acp dt n1, (fw-la;) cc d n1 av-d p-acp n1, (fw-la;) cc pp-f n1 av, (fw-la:) c-crq pc-acp vbz dt n1 p-acp n1 a-acp vmb vbi dx n1; (15) sermon (DIV2) 245 Image 11
2839 where there is a parity in power there can be no supremacy. where there is a parity in power there can be no supremacy. c-crq pc-acp vbz dt n1 p-acp n1 a-acp vmb vbi dx n1. (15) sermon (DIV2) 245 Image 11
2840 Where then will our Adversaries fasten? Upon those words of Christ, Thou art Peter, and upon this rocke will I build my Church? St. Austin beats them off this hold, expounding the rocke of Christ, not of Peter, thus, Upon me I will build thee, not me upon thee. Where then will our Adversaries fasten? Upon those words of christ, Thou art Peter, and upon this rock will I built my Church? Saint Austin beats them off this hold, expounding the rock of christ, not of Peter, thus, Upon me I will built thee, not me upon thee. c-crq av vmb po12 n2 vvi? p-acp d n2 pp-f np1, pns21 vb2r np1, cc p-acp d n1 vmb pns11 vvi po11 n1? n1 np1 vvz pno32 a-acp d n1, vvg dt n1 pp-f np1, xx pp-f np1, av, p-acp pno11 pns11 vmb vvi pno21, xx pno11 p-acp pno21. (15) sermon (DIV2) 245 Image 11
12300 For hee is primogenitus mortuorum, & primitiae dormientium: For he is Primogenitus Mortuorum, & primitiae Dormientium: p-acp pns31 vbz fw-la fw-la, cc fw-la fw-la: (43) sermon (DIV2) 1486 Image 11
2841 Yet if we should leave it them, the building upon Peter, or laying him in the foundation of the Church, will no more make him the supreme head of the Church than the rest of the Apostles; Yet if we should leave it them, the building upon Peter, or laying him in the Foundation of the Church, will no more make him the supreme head of the Church than the rest of the Apostles; av cs pns12 vmd vvi pn31 pno32, dt n-vvg p-acp np1, cc vvg pno31 p-acp dt n1 pp-f dt n1, vmb av-dx av-dc vvi pno31 dt j n1 pp-f dt n1 cs dt n1 pp-f dt n2; (15) sermon (DIV2) 245 Image 11
2842 for we read of twelve foundations upon which the heavenly Jerusalem is built, on which the names of the twelve Apostles were engraven, and of more also: for we read of twelve foundations upon which the heavenly Jerusalem is built, on which the names of the twelve Apostles were engraven, and of more also: c-acp pns12 vvb pp-f crd n2 p-acp r-crq dt j np1 vbz vvn, p-acp r-crq dt n2 pp-f dt crd n2 vbdr vvn, cc pp-f av-dc av: (15) sermon (DIV2) 245 Image 11
2843 now therefore, saith he, ye are no more strangers and forreiners, but fellow Citizens with the Saints, now Therefore, Says he, you Are no more Strangers and foreigners, but fellow Citizens with the Saints, av av, vvz pns31, pn22 vbr dx dc n2 cc n2, cc-acp n1 n2 p-acp dt n2, (15) sermon (DIV2) 245 Image 11
2844 and of the houshold of God; and of the household of God; cc pp-f dt n1 pp-f np1; (15) sermon (DIV2) 245 Image 11
2845 and are built upon the foundation of the Apostles and Prophets. From whence Saint Jerome inferreth, that the strength of the Church is solidly founded, and Are built upon the Foundation of the Apostles and prophets. From whence Saint Jerome infers, that the strength of the Church is solidly founded, cc vbr vvn p-acp dt n1 pp-f dt n2 cc n2. p-acp q-crq n1 np1 vvz, cst dt n1 pp-f dt n1 vbz av-j vvn, (15) sermon (DIV2) 245 Image 11
2846 and equally built upon all the Apostles. and equally built upon all the Apostles. cc av-jn vvn p-acp d dt n2. (15) sermon (DIV2) 245 Image 11
2847 Will they fasten upon the promise made to Peter, (Mat. 16.19.) whatsoever thou shalt binde on earth shall be bound in heaven: Will they fasten upon the promise made to Peter, (Mathew 16.19.) whatsoever thou shalt bind on earth shall be bound in heaven: vmb pns32 vvi p-acp dt n1 vvd p-acp np1, (np1 crd.) r-crq pns21 vm2 vvi p-acp n1 vmb vbi vvn p-acp n1: (15) sermon (DIV2) 246 Image 11
2848 these words might carry some shew of a priviledge granted to S. Peter, if S. Matthew, and the other Apostles were not joyned in Patent with him; these words might carry Some show of a privilege granted to S. Peter, if S. Matthew, and the other Apostles were not joined in Patent with him; d n2 vmd vvi d n1 pp-f dt n1 vvn p-acp n1 np1, cs np1 np1, cc dt j-jn n2 vbdr xx vvn p-acp n1 p-acp pno31; (15) sermon (DIV2) 246 Image 11
2849 whatsoever yee shall bind on earth shall be bound in heaven, and whose soever sins ye remit they are remitted unto them. whatsoever ye shall bind on earth shall be bound in heaven, and whose soever Sins you remit they Are remitted unto them. r-crq pn22 vmb vvi p-acp n1 vmb vbi vvn p-acp n1, cc r-crq av vvz pn22 vvb pns32 vbr vvn p-acp pno32. (15) sermon (DIV2) 246 Image 11
2850 The last refuge to which our adversaries flye, is that text, Feede my lambs, feede my sheep. The last refuge to which our Adversaries fly, is that text, Feed my Lambs, feed my sheep. dt ord n1 p-acp r-crq po12 n2 vvi, vbz d n1, vvb po11 n2, vvb po11 n1. (15) sermon (DIV2) 246 Image 11
2851 Which charge of our Saviours makes nothing for Peters supremacy, Peter himselfe being Interpreter; for what Christ gives him he gives all Elders in charge, Feed the flocke of God which is among you. Which charge of our Saviors makes nothing for Peter's supremacy, Peter himself being Interpreter; for what christ gives him he gives all Elders in charge, Feed the flock of God which is among you. r-crq n1 pp-f po12 ng1 vvz pix p-acp npg1 n1, np1 px31 vbg n1; p-acp r-crq np1 vvz pno31 pns31 vvz d n2-jn p-acp n1, vvb dt n1 pp-f np1 r-crq vbz p-acp pn22. (15) sermon (DIV2) 246 Image 11
2852 If feede my sheepe make Peter an oecumenicall Pastor, then feede the flocke of Christ, spoken in like manner to all Elders makes them oecumenicall Pastors. If the word (pasce) when it is spoken to Peter signifies rule as a Monarch, then (pascite) feede yee, spoken by S. Peter to Elders must likewise bee interpreted, rule yee over the Flocke of God, If feed my sheep make Peter an ecumenical Pastor, then feed the flock of christ, spoken in like manner to all Elders makes them ecumenical Pastors. If the word (Paske) when it is spoken to Peter signifies Rule as a Monarch, then (pascite) feed ye, spoken by S. Peter to Elders must likewise be interpreted, Rule ye over the Flock of God, cs vvb po11 n1 vvb np1 dt j n1, cs vvb dt n1 pp-f np1, vvn p-acp j n1 p-acp d n2-jn vvz pno32 j ng1. cs dt n1 (n1) c-crq pn31 vbz vvn p-acp np1 vvz vvi p-acp dt n1, av (fw-la) vvb pn22, vvn p-acp n1 np1 p-acp n2-jn vmb av vbi vvn, vvb pn22 p-acp dt n1 pp-f np1, (15) sermon (DIV2) 246 Image 11
2853 and Church of Christ as Monarchs. and Church of christ as Monarchs. cc n1 pp-f np1 p-acp n2. (15) sermon (DIV2) 246 Image 11
2854 For as Tully spake to Ebutius, so may I say to Bellarmine, you shall never perswade any man of understanding that words must signifie what you will have them, and conclude nothing but what you will inferre from them; For as Tully spoke to Ebutius, so may I say to Bellarmine, you shall never persuade any man of understanding that words must signify what you will have them, and conclude nothing but what you will infer from them; c-acp c-acp np1 vvd p-acp np1, av vmb pns11 vvi p-acp np1, pn22 vmb av-x vvi d n1 pp-f n1 cst n2 vmb vvi r-crq pn22 vmb vhi pno32, cc vvb pix cc-acp r-crq pn22 vmb vvi p-acp pno32; (15) sermon (DIV2) 246 Image 11
2855 that the word pasce or feede, when it serveth your purpose must be taken for to beare rule over the whole Church; that the word Paske or feed, when it serves your purpose must be taken for to bear Rule over the Whole Church; cst dt n1 av-j cc vvi, c-crq pn31 vvz po22 n1 vmb vbi vvn p-acp pc-acp vvi n1 p-acp dt j-jn n1; (15) sermon (DIV2) 246 Image 11
2856 and when it serveth not, then it must signifie nothing but teach, as every Pastor doth. and when it serves not, then it must signify nothing but teach, as every Pastor does. cc c-crq pn31 vvz xx, cs pn31 vmb vvi pix cc-acp vvi, c-acp d n1 vdz. (15) sermon (DIV2) 246 Image 11
2875 neither in preaching, nor in working miracles, nor in dignity, but in time. neither in preaching, nor in working Miracles, nor in dignity, but in time. av-dx p-acp vvg, ccx p-acp vvg n2, ccx p-acp n1, cc-acp p-acp n1. (15) sermon (DIV2) 246 Image 11
2857 Had the Apostles so understood the words of our Saviour to Saint Peter, Upon this rocke will I build my house, and, To thee I will give the keyes of the Kingdome of heaven, as the Church of Rome at this day doth, (viz.) I will appoint thee Head of all the Apostles, Had the Apostles so understood the words of our Saviour to Saint Peter, Upon this rock will I built my house, and, To thee I will give the keys of the Kingdom of heaven, as the Church of Rome At this day does, (viz.) I will appoint thee Head of all the Apostles, vhd dt n2 av vvd dt n2 pp-f po12 n1 p-acp n1 np1, p-acp d n1 vmb pns11 vvi po11 n1, cc, p-acp pno21 pns11 vmb vvi dt n2 pp-f dt n1 pp-f n1, p-acp dt n1 pp-f np1 p-acp d n1 vdz, (n1) pns11 vmb vvi pno21 n1 pp-f d dt n2, (15) sermon (DIV2) 246 Image 11
2858 and visible Monarch of the Church, and infallible Judge of all controversies; and visible Monarch of the Church, and infallible Judge of all controversies; cc j n1 pp-f dt n1, cc j n1 pp-f d n2; (15) sermon (DIV2) 246 Image 11
2859 they would never have contended, as they did afterwards, which of them should bee counted greatest; they would never have contended, as they did afterwards, which of them should be counted greatest; pns32 vmd av-x vhi vvn, c-acp pns32 vdd av, r-crq pp-f pno32 vmd vbi vvn js; (15) sermon (DIV2) 246 Image 11
2860 they would never have taken upon them to send him with John. It is not the manner of Subjects to send their Soveraignes in Embassages or messages, much lesse joyne any other of their Subjects in equall commission with them, they would never have taken upon them to send him with John. It is not the manner of Subject's to send their Sovereigns in Embassages or messages, much less join any other of their Subject's in equal commission with them, pns32 vmd av-x vhi vvn p-acp pno32 pc-acp vvi pno31 p-acp np1 pn31 vbz xx dt n1 pp-f n2-jn pc-acp vvi po32 n2-jn p-acp n2 cc n2, av-d av-dc vvi d n-jn pp-f po32 n2-jn p-acp j-jn n1 p-acp pno32, (15) sermon (DIV2) 246 Image 11
2861 as the Apostles doe John with Peter. Had the Church in the Apostles time understood that our Saviour by that charge, Pasce oves meas, Feed my sheep, made Peter universall Pastor of the whole world; as the Apostles do John with Peter. Had the Church in the Apostles time understood that our Saviour by that charge, Paske Owes meas, Feed my sheep, made Peter universal Pastor of the Whole world; c-acp dt n2 vdb np1 p-acp np1. vhd dt n1 p-acp dt n2 n1 vvd d po12 n1 p-acp d n1, fw-la fw-la fw-la, vvb po11 n1, vvn np1 j n1 pp-f dt j-jn n1; (15) sermon (DIV2) 246 Image 11
2862 and by his prayer for him, that his Faith might not faile priviledged him from all possibility of errour; and by his prayer for him, that his Faith might not fail privileged him from all possibility of error; cc p-acp po31 n1 p-acp pno31, cst po31 n1 vmd xx vvi vvn pno31 p-acp d n1 pp-f n1; (15) sermon (DIV2) 246 Image 11
2863 they would have rested upon his resolution in the first Synode. they would have rested upon his resolution in the First Synod. pns32 vmd vhi vvn p-acp po31 n1 p-acp dt ord np1. (15) sermon (DIV2) 246 Image 11
2864 Saint James would never have presumed to speake after him in the great point which was then in controversie; Saint James would never have presumed to speak After him in the great point which was then in controversy; n1 np1 vmd av-x vhi vvn pc-acp vvi p-acp pno31 p-acp dt j n1 r-crq vbds av p-acp n1; (15) sermon (DIV2) 246 Image 11
2865 nor have added a distinct Head or Canon of his owne, That the Gentiles should abstaine from pollution of Idols, nor have added a distinct Head or Canon of his own, That the Gentiles should abstain from pollution of Idols, ccx vhb vvn dt j n1 cc n1 pp-f po31 d, cst dt n2-j vmd vvi p-acp n1 pp-f n2, (15) sermon (DIV2) 246 Image 11
2866 and from fornication, and from things strangled, and from bloud. The Apostolicall letter should have beene indorsed, not as it was, The Apostles, and Elders, and from fornication, and from things strangled, and from blood. The Apostolical Letter should have been endorsed, not as it was, The Apostles, and Elders, cc p-acp n1, cc p-acp n2 vvn, cc p-acp n1. dt j n1 vmd vhi vbn vvn, xx c-acp pn31 vbds, dt n2, cc n2-jn, (15) sermon (DIV2) 246 Image 11
2867 and Brethren, but, Peter, Christs Vicar, and Monarch of the Church, and the Apostles his Counsellours; or after the like manner. and Brothers, but, Peter, Christ Vicar, and Monarch of the Church, and the Apostles his Counsellors; or After the like manner. cc n2, p-acp, np1, npg1 n1, cc n1 pp-f dt n1, cc dt n2 po31 n2; cc p-acp dt j n1. (15) sermon (DIV2) 246 Image 11
2868 Had Saint Paul beleeved Saint Peter to be Head of the Church, he would never have withstood him to the face, Had Faint Paul believed Saint Peter to be Head of the Church, he would never have withstood him to the face, vhd j np1 vvn n1 np1 pc-acp vbi n1 pp-f dt n1, pns31 vmd av-x vhi vvd pno31 p-acp dt n1, (15) sermon (DIV2) 246 Image 11
2869 as hee did at Antioch, much lesse have stood upon even tearmes with him as he doth, saying, In nothing am I behinde the very chiefest Apostles: as he did At Antioch, much less have stood upon even terms with him as he does, saying, In nothing am I behind the very chiefest Apostles: c-acp pns31 vdd p-acp np1, d dc vhb vvn p-acp j n2 p-acp pno31 c-acp pns31 vdz, vvg, p-acp pix vbm pns11 p-acp dt j js-jn n2: (15) sermon (DIV2) 246 Image 11
2870 and, they who seemed to be pillars added nothing to mee: and, they who seemed to be pillars added nothing to me: cc, pns32 r-crq vvd pc-acp vbi n2 vvn pix p-acp pno11: (15) sermon (DIV2) 246 Image 11
2871 and ver. 7. the Gospell of the uncircumcision was committed to mee, as the Gospell of the circumcision was to Peter. and ver. 7. the Gospel of the uncircumcision was committed to me, as the Gospel of the circumcision was to Peter. cc fw-la. crd dt n1 pp-f dt n1 vbds vvn p-acp pno11, c-acp dt n1 pp-f dt n1 vbds p-acp np1. (15) sermon (DIV2) 246 Image 11
2872 If any mans eyes are so dazeled with the lustre of the Popes triple Crowne, that hee cannot see Pauls equality to Peter in the letter of the text; If any men eyes Are so dazzled with the lustre of the Popes triple Crown, that he cannot see Paul's equality to Peter in the Letter of the text; cs d ng1 n2 vbr av vvn p-acp dt n1 pp-f dt ng1 j n1, cst pns31 vmbx vvi npg1 n1 p-acp np1 p-acp dt n1 pp-f dt n1; (15) sermon (DIV2) 246 Image 11
2873 yet hee cannot but see it in the Fathers Commentaries. yet he cannot but see it in the Father's Commentaries. av pns31 vmbx p-acp vvi pn31 p-acp dt ng1 n2. (15) sermon (DIV2) 246 Image 11
2874 The Apostle speaketh on this wise, saith Saint Ambrose, that or because, he is not inferiour to the chiefe Apostles, The Apostle speaks on this wise, Says Saint Ambrose, that or Because, he is not inferior to the chief Apostles, dt n1 vvz p-acp d n1, vvz n1 np1, d cc c-acp, pns31 vbz xx j-jn p-acp dt j-jn n2, (15) sermon (DIV2) 246 Image 11
2876 Saint Chrysostome acutely observeth, that the Apostle redoubleth his forces, and not content with that hee had said before in 2 Cor. 11.5. I suppose I was not a whit behinde the very chiefest Apostles; Saint Chrysostom acutely observeth, that the Apostle redoubleth his forces, and not content with that he had said before in 2 Cor. 11.5. I suppose I was not a whit behind the very chiefest Apostles; n1 np1 av-j vvz, cst dt n1 vvz po31 n2, cc xx vvi p-acp cst pns31 vhd vvn a-acp p-acp crd np1 crd. pns11 vvb pns11 vbds xx dt n1 p-acp dt j js-jn n2; (15) sermon (DIV2) 246 Image 11
2877 he addeth in the Chapter following with more confidence and authority, In nothing am I behinde the very chiefest Apostles, though I be nothing. he adds in the Chapter following with more confidence and Authority, In nothing am I behind the very chiefest Apostles, though I be nothing. pns31 vvz p-acp dt n1 vvg p-acp dc n1 cc n1, p-acp pix vbm pns11 p-acp dt j js-jn n2, cs pns11 vbb pix. (15) sermon (DIV2) 246 Image 11
2878 What? not inferiour to Saint Peter? no not Saint Peter (for so it followeth in Saint Chrysostome) he sheweth himselfe to be equall in dignity to the rest; What? not inferior to Saint Peter? no not Saint Peter (for so it follows in Saint Chrysostom) he shows himself to be equal in dignity to the rest; q-crq? xx j-jn p-acp n1 np1? dx xx n1 np1 (c-acp av pn31 vvz p-acp n1 np1) pns31 vvz px31 pc-acp vbi j-jn p-acp n1 p-acp dt n1; (15) sermon (DIV2) 246 Image 11
2879 and he compareth himselfe not to other of the Apostles but to the chiefe, shewing that he was of equall ranke with him. and he compareth himself not to other of the Apostles but to the chief, showing that he was of equal rank with him. cc pns31 vvz px31 xx a-acp j-jn pp-f dt n2 cc-acp p-acp dt j-jn, vvg cst pns31 vbds pp-f j-jn n1 p-acp pno31. (15) sermon (DIV2) 246 Image 11
2880 See, saith Oecumenius, how he equalizeth himselfe to Peter, or sets himselfe upon even ground with him. See, Says Oecumenius, how he equalizeth himself to Peter, or sets himself upon even ground with him. vvb, vvz np1, c-crq pns31 vvz px31 p-acp np1, cc vvz px31 p-acp j n1 p-acp pno31. (15) sermon (DIV2) 246 Image 11
2881 These were Fathers of the Greeke Church: These were Father's of the Greek Church: d vbdr n2 pp-f dt jp n1: (15) sermon (DIV2) 246 Image 11
2882 what will our adversaries say if Leo Bishop of Rome, who extolled Peter above the skies, what will our Adversaries say if Leo Bishop of Rome, who extolled Peter above the skies, r-crq vmb po12 n2 vvi cs np1 n1 pp-f np1, r-crq vvd np1 p-acp dt n2, (15) sermon (DIV2) 246 Image 11
2883 and admitteth him after a sort into the fellowship of the individuall Trinity, yet maketh Saint Paul his match, saying, Let no man cast a golden apple of contention betweene these glorious instruments of Christs Gospell Peter and Paul, of whose merits and vertues, which exceed all faculties of speech, and admitteth him After a sort into the fellowship of the Individu Trinity, yet makes Saint Paul his match, saying, Let no man cast a golden apple of contention between these glorious Instruments of Christ Gospel Peter and Paul, of whose merits and Virtues, which exceed all faculties of speech, cc vvz pno31 p-acp dt n1 p-acp dt n1 pp-f dt j-jn np1, av vvz n1 np1 po31 n1, vvg, vvb dx n1 vvi dt j n1 pp-f n1 p-acp d j n2 pp-f npg1 n1 np1 cc np1, pp-f r-crq n2 cc n2, r-crq vvd d n2 pp-f n1, (15) sermon (DIV2) 246 Image 11
2884 or can never bee sufficiently commended, wee ought to thinke nothing divers, or put no difference at all in any respect betweene them; or can never be sufficiently commended, we ought to think nothing diverse, or put no difference At all in any respect between them; cc vmb av-x vbi av-j vvn, pns12 vmd pc-acp vvi pix j, cc vvd dx n1 p-acp d p-acp d n1 p-acp pno32; (15) sermon (DIV2) 246 Image 11
2885 whose calling to the Apostleship made them equall, and their travell in their office like, whose calling to the Apostleship made them equal, and their travel in their office like, r-crq vvg p-acp dt n1 vvd pno32 vvi, cc po32 n1 p-acp po32 n1 av-j, (15) sermon (DIV2) 246 Image 11
2886 and their martyrdome parallel? Saint Paul then in Leo his judgement may goe everywhere hand in hand with Peter; and in very deed hee hath the hand of him in the Popes seale, which putteth Bellarmine to much trouble, and their martyrdom parallel? Saint Paul then in Leo his judgement may go everywhere hand in hand with Peter; and in very deed he hath the hand of him in the Popes seal, which putteth Bellarmine to much trouble, cc po32 n1 n1? n1 np1 av p-acp fw-la po31 n1 vmb vvi av n1 p-acp n1 p-acp np1; cc p-acp j n1 pns31 vhz dt n1 pp-f pno31 p-acp dt ng1 n1, r-crq vvz np1 p-acp d n1, (15) sermon (DIV2) 246 Image 11
2887 and great feare, lest Saint Paul should bee taken to bee the better man of the two, and great Fear, lest Saint Paul should be taken to be the better man of the two, cc j n1, cs n1 np1 vmd vbi vvn pc-acp vbi dt jc n1 pp-f dt crd, (15) sermon (DIV2) 246 Image 11
2888 because in the Popes seale, which confirmeth all his Buls, and unerring Decrees ex cathedra, Saint Paul hath the right hand, and Saint Peter the left. Because in the Popes seal, which confirmeth all his Bulls, and unerring Decrees ex cathedra, Saint Paul hath the right hand, and Saint Peter the left. c-acp p-acp dt ng1 n1, r-crq vvz d po31 n2, cc vvg n2 fw-la fw-fr, n1 np1 vhz dt j-jn n1, cc n1 np1 dt j. (15) sermon (DIV2) 246 Image 11
2889 But hee may set his heart at rest, for no Protestant goeth about to set Saint Peter below Saint Paul, or any other Apostle: But he may Set his heart At rest, for no Protestant Goes about to Set Saint Peter below Saint Paul, or any other Apostle: p-acp pns31 vmb vvi po31 n1 p-acp n1, c-acp dx n1 vvz a-acp pc-acp vvi n1 np1 p-acp n1 np1, cc d j-jn n1: (15) sermon (DIV2) 246 Image 11
2890 all that wee contend for among the Apostles is but for a parity: all that we contend for among the Apostles is but for a parity: d cst pns12 vvb p-acp p-acp dt n2 vbz p-acp p-acp dt n1: (15) sermon (DIV2) 246 Image 11
2891 a parity there may bee in the Apostolicall power and function, and yet Peter have some preheminency in respect of his yeeres or gifts; a parity there may be in the Apostolical power and function, and yet Peter have Some Preeminence in respect of his Years or Gifts; dt n1 a-acp vmb vbi p-acp dt j n1 cc n1, cc av np1 vhb d n1 p-acp n1 pp-f po31 n2 cc n2; (15) sermon (DIV2) 246 Image 11
2892 such a primacy may be granted him without any power or jurisdiction over the rest: such a primacy may be granted him without any power or jurisdiction over the rest: d dt n1 vmb vbi vvn pno31 p-acp d n1 cc n1 p-acp dt n1: (15) sermon (DIV2) 246 Image 11
2893 some power hee might have over the rest, and bee a kinde of President in the Apostles Colledge, Some power he might have over the rest, and be a kind of President in the Apostles College, d n1 pns31 vmd vhi p-acp dt n1, cc vbb dt n1 pp-f n1 p-acp dt n2 n1, (15) sermon (DIV2) 246 Image 11
2895 Head hee might bee of the Church in some sense, yet his Headship, as his Apostleship, dye with him, Head he might be of the Church in Some sense, yet his Headship, as his Apostleship, die with him, n1 pns31 vmd vbi pp-f dt n1 p-acp d n1, av po31 n1, c-acp po31 n1, vvb p-acp pno31, (15) sermon (DIV2) 246 Image 11
2896 and not descend upon his successors: and not descend upon his Successors: cc xx vvi p-acp po31 n2: (15) sermon (DIV2) 246 Image 11
2897 descend it might upon his successors, to wit, upon his undoubted successors in Antiochia, & not be appropriated to his questionable successors at Rome: lastly, it might be after a sort entayled to his successors at Rome, yet with a qualification, to all his lawfull successors, not to usurpers: descend it might upon his Successors, to wit, upon his undoubted Successors in Antiochia, & not be appropriated to his questionable Successors At Room: lastly, it might be After a sort entailed to his Successors At Room, yet with a qualification, to all his lawful Successors, not to usurpers: vvb pn31 vmd p-acp po31 n2, pc-acp vvi, p-acp po31 j n2 p-acp np1, cc xx vbi vvn p-acp po31 j n2 p-acp vvi: ord, pn31 vmd vbi p-acp dt n1 vvn p-acp po31 n2 p-acp vvb, av p-acp dt n1, p-acp d po31 j n2, xx p-acp n2: (15) sermon (DIV2) 246 Image 11
2898 to men, as Linus; not to women, as Pope Joane; to Catholickes, as Saint Gregory and Damasus, and all the Popes for 300. yeeres; to men, as Linus; not to women, as Pope Joan; to Catholics, as Saint Gregory and Damasus, and all the Popes for 300. Years; p-acp n2, c-acp np1; xx p-acp n2, c-acp n1 np1; p-acp njp2, c-acp n1 np1 cc np1, cc d dt n2 p-acp crd n2; (15) sermon (DIV2) 246 Image 11
2899 not Heretickes, as Liberius and Honorius, and many of the latter: to such as entred canonically, as Cornelius and Stephanus, and the ancient Popes generally; not Heretics, as Liberius and Honorius, and many of the latter: to such as entered canonically, as Cornelius and Stephanus, and the ancient Popes generally; xx n2, c-acp np1 cc np1, cc d pp-f dt d: p-acp d c-acp vvd av-j, c-acp np1 cc np1, cc dt j n2 av-j; (15) sermon (DIV2) 246 Image 11
2900 not such as thrust themselves into that See, and purchased the Papacy either by art Magicke, as Sylvester the second; not such as thrust themselves into that See, and purchased the Papacy either by art Magic, as Sylvester the second; xx d c-acp vvd px32 p-acp d vvb, cc vvd dt n1 av-d p-acp n1 j-jn, c-acp np1 dt ord; (15) sermon (DIV2) 246 Image 11
2901 or by an imposture as Hildebrand; or simony and faction, as almost all since. or by an imposture as Hildebrand; or simony and faction, as almost all since. cc p-acp dt n1 c-acp np1; cc n1 cc n1, c-acp av d a-acp. (15) sermon (DIV2) 246 Image 11
2902 Lastly, upon Apostolicall men in life and doctrine, not apostaticall or apotacticall, as those fifty Popes reckoned by Genebrard (his Holinesses Chronicler) one after another. Lastly, upon Apostolical men in life and Doctrine, not apostatical or Apotactical, as those fifty Popes reckoned by Genebrard (his Holinesses Chronicler) one After Another. ord, p-acp j n2 p-acp n1 cc n1, xx j cc j, c-acp d crd n2 vvn p-acp np1 (po31 n2 n1) crd p-acp n-jn. (15) sermon (DIV2) 246 Image 11
2903 By all which particulars seriously considered, Urban his supremacy derived from Saint Peter, appeareth to be a rope of sand, or a castle of Table-men piled one upon another without any thing to hold them together, which fall allasunder with a fillep; By all which particulars seriously considered, Urban his supremacy derived from Saint Peter, appears to be a rope of sand, or a castle of table-men piled one upon Another without any thing to hold them together, which fallen allasunder with a fillep; p-acp d r-crq n2-jn av-j vvn, np1 po31 n1 vvn p-acp n1 np1, vvz pc-acp vbi dt n1 pp-f n1, cc dt n1 pp-f n2 vvn pi p-acp j-jn p-acp d n1 pc-acp vvi pno32 av, r-crq vvb av p-acp dt vvi; (15) sermon (DIV2) 246 Image 11
2904 or an old ruinous paire of staires, the groundcell or foot whereof, viz. Peters superiority to the rest of the Apostles, is not sure, or an old ruinous pair of stairs, the groundcell or foot whereof, viz. Peter's superiority to the rest of the Apostles, is not sure, cc dt j j n1 pp-f n2, dt n1 cc n1 c-crq, n1 npg1 n1 p-acp dt n1 pp-f dt n2, vbz xx j, (15) sermon (DIV2) 246 Image 11
2905 and all the consequences deduced from thence, like staires built upon it, are all rotten: and all the consequences deduced from thence, like stairs built upon it, Are all rotten: cc d dt n2 vvn p-acp av, av-j n2 vvn p-acp pn31, vbr d vvn: (15) sermon (DIV2) 246 Image 11
2906 and therefore I will stand no longer upon them, but leape into my third and last part, The manner of the Apostles consecration: and Therefore I will stand no longer upon them, but leap into my third and last part, The manner of the Apostles consecration: cc av pns11 vmb vvi av-dx av-jc p-acp pno32, cc-acp vvi p-acp po11 ord cc ord n1, dt n1 pp-f dt n2 n1: (15) sermon (DIV2) 246 Image 11
2907 and first of the mysterious rite, and First of the mysterious rite, cc ord pp-f dt j n1, (15) sermon (DIV2) 246 Image 11
2908 Hee breathed. The truth and substance Christ himselfe, who put an end to all legall shadowes, commanding all to worship God in Spirit and truth, ordained notwithstanding mysterious rites in the Sacraments of the new Testament, He breathed. The truth and substance christ himself, who put an end to all Legal shadows, commanding all to worship God in Spirit and truth, ordained notwithstanding mysterious Rites in the Sacraments of the new Testament, pns31 vvd. dt n1 cc n1 np1 px31, r-crq vvd dt n1 p-acp d j n2, vvg d p-acp vvb np1 p-acp n1 cc n1, vvn p-acp j n2 p-acp dt n2 pp-f dt j n1, (15) sermon (DIV2) 247 Image 11
2909 and used visible and significant gestures in his miraculous cures: and used visible and significant gestures in his miraculous cures: cc vvd j cc j n2 p-acp po31 j n2: (15) sermon (DIV2) 247 Image 11
2910 he gave sight to the blinde, not without touching the eye; and hearing to the deafe, not without thrusting his finger into the eare; he gave sighed to the blind, not without touching the eye; and hearing to the deaf, not without thrusting his finger into the ear; pns31 vvd n1 p-acp dt j, xx p-acp vvg dt n1; cc vvg p-acp dt j, xx p-acp vvg po31 n1 p-acp dt n1; (15) sermon (DIV2) 247 Image 11
2929 Barradius his sense is, that this breathing shadowed forth the ghostly power of remitting of sinnes, which Christ gave to his Apostles. Barradius his sense is, that this breathing shadowed forth the ghostly power of remitting of Sins, which christ gave to his Apostles. np1 po31 n1 vbz, cst d n-vvg vvd av dt j n1 pp-f vvg pp-f n2, r-crq np1 vvd p-acp po31 n2. (15) sermon (DIV2) 248 Image 11
2930 For as by a blast of wind clouds are driven out of the aire; For as by a blast of wind Clouds Are driven out of the air; p-acp a-acp p-acp dt n1 pp-f n1 n2 vbr vvn av pp-f dt n1; (15) sermon (DIV2) 248 Image 11
2911 and speech to the dumb, not without wetting the tongue: he fetched not Lazarus breath back againe, without fetching a deepe sigh; nor inspired his Disciples with the holy Ghost, without breathing upon them. Gestures in religious actions are as significant, and more moving than words. and speech to the dumb, not without wetting the tongue: he fetched not Lazarus breath back again, without fetching a deep sighs; nor inspired his Disciples with the holy Ghost, without breathing upon them. Gestures in religious actions Are as significant, and more moving than words. cc n1 p-acp dt j, xx p-acp vvg dt n1: pns31 vvd xx np1 n1 av av, p-acp vvg dt j-jn n1; ccx j-vvn po31 n2 p-acp dt j n1, p-acp vvg p-acp pno32. n2 p-acp j n2 vbr a-acp j, cc av-dc j-vvg cs n2. (15) sermon (DIV2) 247 Image 11
2912 Decent Ceremonies in the substantiall worship of God are like shadowing in a picture, which if it bee too much (as we see in the Church of Rome) it darkeneth the picture, Decent Ceremonies in the substantial worship of God Are like shadowing in a picture, which if it be too much (as we see in the Church of Rome) it darkeneth the picture, j n2 p-acp dt j n1 pp-f np1 vbr j vvg p-acp dt n1, r-crq cs pn31 vbb av av-d (c-acp pns12 vvb p-acp dt n1 pp-f np1) pn31 vvz dt n1, (15) sermon (DIV2) 247 Image 11
2913 and obscureth the face of devotion; but if convenient, and in fit places, it giveth grace and beauty to it. and obscureth the face of devotion; but if convenient, and in fit places, it gives grace and beauty to it. cc vvz dt n1 pp-f n1; cc-acp cs j, cc p-acp j n2, pn31 vvz n1 cc n1 p-acp pn31. (15) sermon (DIV2) 247 Image 11
2914 Superstition may be, and is as properly in such, who put Religion in not using, as in those who put Religion in using things in their owne nature meerely indifferent. Superstition may be, and is as properly in such, who put Religion in not using, as in those who put Religion in using things in their own nature merely indifferent. n1 vmb vbi, cc vbz a-acp av-j p-acp d, r-crq vvd n1 p-acp xx vvg, c-acp p-acp d r-crq vvd n1 p-acp vvg n2 p-acp po32 d n1 av-j j. (15) sermon (DIV2) 247 Image 11
2915 Christian liberty is indifferently abridged by both these errours about things indifferent. Christian liberty is indifferently abridged by both these errors about things indifferent. np1 n1 vbz av-j vvn p-acp d d n2 p-acp n2 j. (15) sermon (DIV2) 247 Image 11
2916 And as a man may be proud even of the hatred of pride, and contempt of greatnesse; And as a man may be proud even of the hatred of pride, and contempt of greatness; cc c-acp dt n1 vmb vbi j av pp-f dt n1 pp-f n1, cc n1 pp-f n1; (15) sermon (DIV2) 247 Image 11
2917 so he may be superstitious in a causlesse feare, and heady declining of that which seemes, but is not superstitious. so he may be superstitious in a causeless Fear, and heady declining of that which seems, but is not superstitious. av pns31 vmb vbi j p-acp dt j n1, cc j j-vvg pp-f d r-crq vvz, cc-acp vbz xx j. (15) sermon (DIV2) 247 Image 11
2918 Which is the case of some refined Reformers (as they would bee thought) who according to their name of Precisians, ungues ad vivum resecant, pare the nailes of pretended Romish rites in our Church so neere, that they make her fingers bleede. Which is the case of Some refined Reformers (as they would be Thought) who according to their name of precisians, ungues ad Vivum resecant, pare the nails of pretended Romish Rites in our Church so near, that they make her fingers bleed. r-crq vbz dt n1 pp-f d j-vvn n2 (c-acp pns32 vmd vbi vvn) r-crq vvg p-acp po32 n1 pp-f n2, n2 fw-la fw-la vvb, vvb dt n2 pp-f j-vvn jp n2 p-acp po12 n1 av av-j, cst pns32 vvb po31 n2 vvi. (15) sermon (DIV2) 247 Image 11
2919 For feare of monuments of Idolatry, all ornaments of the Church (if they might have their will) should be taken away: For Fear of monuments of Idolatry, all Ornament of the Church (if they might have their will) should be taken away: p-acp n1 pp-f n2 pp-f n1, d n2 pp-f dt n1 (cs pns32 vmd vhi po32 n1) vmd vbi vvn av: (15) sermon (DIV2) 247 Image 11
2920 for feare of praying for the dead, they will not allow any prayer to be said for the living at the buriall of the dead: for Fear of praying for the dead, they will not allow any prayer to be said for the living At the burial of the dead: p-acp n1 pp-f vvg p-acp dt j, pns32 vmb xx vvi d n1 pc-acp vbi vvn p-acp dt n-vvg p-acp dt n1 pp-f dt j: (15) sermon (DIV2) 247 Image 11
2921 for feare of bread-worship, they will not kneele at the Communion: for Fear of Bread-worship, they will not kneel At the Communion: p-acp n1 pp-f n1, pns32 vmb xx vvi p-acp dt n1: (15) sermon (DIV2) 247 Image 11
2922 for feare of invocating the Saints deceased, they will not brooke any speech of the deceased in a funerall Sermon: for Fear of invocating the Saints deceased, they will not brook any speech of the deceased in a funeral Sermon: p-acp n1 pp-f j-vvg dt n2 vvn, pns32 vmb xx vvi d n1 pp-f dt j-vvn p-acp dt n1 n1: (15) sermon (DIV2) 247 Image 11
2923 for feare of making matrimony a Sacrament, they will have it no sacred rite, but a meere civill joyning the parties contracted in the congregation, not by the hand of the Ministers of God, for Fear of making matrimony a Sacrament, they will have it no sacred rite, but a mere civil joining the parties contracted in the congregation, not by the hand of the Ministers of God, p-acp n1 pp-f vvg n1 dt n1, pns32 vmb vhi pn31 dx j n1, cc-acp dt j j vvg dt n2 vvn p-acp dt n1, xx p-acp dt n1 pp-f dt n2 pp-f np1, (15) sermon (DIV2) 247 Image 11
2924 but by the hand of their laye Elders or Borgomasters: but by the hand of their say Elders or Borgomasters: cc-acp p-acp dt n1 pp-f po32 vvd n2-jn cc n2: (15) sermon (DIV2) 247 Image 11
2925 for feare of overlaying the Queenes vesture with rich laces of ceremonies, they rip them off all, cut off the fringe, and pare off the nappe also. for Fear of overlaying the Queens vesture with rich laces of ceremonies, they rip them off all, Cut off the fringe, and pare off the nap also. p-acp n1 pp-f vvg dt ng1 n1 p-acp j n2 pp-f n2, pns32 vvb pno32 a-acp d, vvb a-acp dt n1, cc vvb a-acp dt n1 av. (15) sermon (DIV2) 247 Image 11
2926 But because the Spouse of Christ (as things now stand) is more afraid of losing her coat than of her lace or fringe, I leave these men, But Because the Spouse of christ (as things now stand) is more afraid of losing her coat than of her lace or fringe, I leave these men, cc-acp c-acp dt n1 pp-f np1 (c-acp n2 av vvi) vbz av-dc j pp-f vvg po31 n1 cs pp-f po31 n1 cc n1, pns11 vvb d n2, (15) sermon (DIV2) 247 Image 11
2927 as unworthy upon whom more breath should be spent; and come to the particular rite or ceremony of breathing used by our Saviour. as unworthy upon whom more breath should be spent; and come to the particular rite or ceremony of breathing used by our Saviour. c-acp j p-acp ro-crq dc n1 vmd vbi vvn; cc vvb p-acp dt j n1 cc n1 pp-f vvg vvn p-acp po12 n1. (15) sermon (DIV2) 247 Image 11
2928 Hee breathed on them. Here every Interpreter aboundeth in his owne sense: He breathed on them. Here every Interpreter Aboundeth in his own sense: pns31 vvd p-acp pno32. av d n1 vvz p-acp po31 d n1: (15) sermon (DIV2) 248 Image 11
2931 so by the blast of God, that is the holy Spirit, the clouds of our sinnes are dispersed; so by the blast of God, that is the holy Spirit, the Clouds of our Sins Are dispersed; av p-acp dt n1 pp-f np1, cst vbz dt j n1, dt n2 pp-f po12 n2 vbr vvn; (15) sermon (DIV2) 248 Image 11
2932 according to the words of the Prophet Esay, cap. 44.22. I have blotted out as a thicke cloud thy transgressions. according to the words of the Prophet Isaiah, cap. 44.22. I have blotted out as a thick cloud thy transgressions. vvg p-acp dt n2 pp-f dt n1 np1, n1. crd. pns11 vhb vvn av p-acp dt j n1 po21 n2. (15) sermon (DIV2) 248 Image 11
2933 Maldonate his sense is, that Christ by this visible ceremony of breathing declared the nature of the holy Ghost, who is the breath of the Father and the Sunne. Maldonate his sense is, that christ by this visible ceremony of breathing declared the nature of the holy Ghost, who is the breath of the Father and the Sun. fw-it po31 n1 vbz, cst np1 p-acp d j n1 pp-f vvg vvd dt n1 pp-f dt j n1, r-crq vbz dt n1 pp-f dt n1 cc dt n1. (15) sermon (DIV2) 248 Image 11
2934 Musculus his sense is, that Christ fitly used the ceremony of breathing, when he invested the Apostles into their function, Musculus his sense is, that christ fitly used the ceremony of breathing, when he invested the Apostles into their function, np1 po31 n1 vbz, cst np1 av-j vvd dt n1 pp-f vvg, c-crq pns31 vvn dt n2 p-acp po32 n1, (15) sermon (DIV2) 248 Image 11
2935 because it hath a dependance upon the words of his mouth; Because it hath a dependence upon the words of his Mouth; c-acp pn31 vhz dt n1 p-acp dt n2 pp-f po31 n1; (15) sermon (DIV2) 248 Image 11
2936 because it is a power of the word, it was therefore given by breathing on them. Because it is a power of the word, it was Therefore given by breathing on them. c-acp pn31 vbz dt n1 pp-f dt n1, pn31 vbds av vvn p-acp vvg p-acp pno32. (15) sermon (DIV2) 248 Image 11
2937 Calvin his sense is, that Christ added this ceremony of outward breathing upon them, to confirme their faith in the inward inspiration: calvin his sense is, that christ added this ceremony of outward breathing upon them, to confirm their faith in the inward inspiration: np1 po31 n1 vbz, cst np1 vvd d n1 pp-f j n-vvg p-acp pno32, pc-acp vvi po32 n1 p-acp dt j n1: (15) sermon (DIV2) 248 Image 11
2938 the symbole or signe hee tooke from the common custome of the Scripture, which compareth the spirit to winde. the symbol or Signen he took from the Common custom of the Scripture, which compareth the Spirit to wind. dt n1 cc n1 pns31 vvd p-acp dt j n1 pp-f dt n1, r-crq vvz dt n1 pc-acp vvi. (15) sermon (DIV2) 248 Image 11
2939 Athanasius his sense is, that as God in the creation of man breathed into him his soule, which is the beginning or principle of the naturall life; Athanasius his sense is, that as God in the creation of man breathed into him his soul, which is the beginning or principle of the natural life; np1 po31 n1 vbz, cst c-acp np1 p-acp dt n1 pp-f n1 vvn p-acp pno31 po31 n1, r-crq vbz dt n1 cc n1 pp-f dt j n1; (15) sermon (DIV2) 248 Image 11
2940 so Christ here breathed into the Disciples his spirit, which is the beginning or principle of the spirituall life; so christ Here breathed into the Disciples his Spirit, which is the beginning or principle of the spiritual life; av np1 av vvd p-acp dt n2 po31 n1, r-crq vbz dt n1 cc n1 pp-f dt j n1; (15) sermon (DIV2) 248 Image 11
2941 that wee might know that the same God who is the author of the naturall life, is also the author of the life of grace; that we might know that the same God who is the author of the natural life, is also the author of the life of grace; cst pns12 vmd vvi d dt d np1 r-crq vbz dt n1 pp-f dt j n1, vbz av dt n1 pp-f dt n1 pp-f n1; (15) sermon (DIV2) 248 Image 11
2942 and that hee who first created the spirit of man, reneweth all the faithfull in the spirit of their mindes. and that he who First created the Spirit of man, Reneweth all the faithful in the Spirit of their minds. cc cst pns31 r-crq ord vvd dt n1 pp-f n1, vvz d dt j p-acp dt n1 pp-f po32 n2. (15) sermon (DIV2) 248 Image 11
2943 But the most naturall, genuine, and generally approved reason and interpretation of this rite and ceremony is that which is given by Saint Austine and Saint Cyrill (viz.) that Christ by breathing on his Apostles, But the most natural, genuine, and generally approved reason and Interpretation of this rite and ceremony is that which is given by Saint Augustine and Saint Cyril (viz.) that christ by breathing on his Apostles, p-acp dt av-ds j, j, cc av-j j-vvn n1 cc n1 pp-f d n1 cc n1 vbz d r-crq vbz vvn p-acp n1 np1 cc n1 np1 (n1) cst np1 p-acp vvg p-acp po31 n2, (15) sermon (DIV2) 248 Image 11
2944 when he gave them the holy Ghost, signified that the person of the holy Ghost proceeded from him, when he gave them the holy Ghost, signified that the person of the holy Ghost proceeded from him, c-crq pns31 vvd pno32 dt j n1, vvd cst dt n1 pp-f dt j n1 vvd p-acp pno31, (15) sermon (DIV2) 248 Image 11
2945 as that breath came out of his mouth. as that breath Come out of his Mouth. c-acp cst n1 vvd av pp-f po31 n1. (15) sermon (DIV2) 248 Image 11
2946 For although Theophylact infected with the present errour of the Greek Church, jeareth at this interpretation, For although Theophylact infected with the present error of the Greek Church, jeareth At this Interpretation, p-acp cs vvd vvn p-acp dt j n1 pp-f dt jp n1, vvz p-acp d n1, (15) sermon (DIV2) 248 Image 11
2947 yet neither doth hee, nor can hee give so apt and fit a one: yet neither does he, nor can he give so apt and fit a one: av d vdz pns31, ccx vmb pns31 vvi av j cc j dt pi: (15) sermon (DIV2) 248 Image 11
2948 and in this regard Cardinall Bellarmine justly taketh him up for sleighting the judgement of two of the greatest pillars of the Church. and in this regard Cardinal Bellarmine justly Takes him up for Slighting the judgement of two of the greatest pillars of the Church. cc p-acp d n1 n1 np1 av-j vvz pno31 a-acp p-acp vvg dt n1 pp-f crd pp-f dt js n2 pp-f dt n1. (15) sermon (DIV2) 248 Image 11
2949 Verely, saith he, Theophylact is to be jeared at by all of the Latine Church, Verily, Says he, Theophylact is to be jeered At by all of the Latin Church, av-j, vvz pns31, vvd vbz pc-acp vbi vvn p-acp p-acp d pp-f dt jp n1, (15) sermon (DIV2) 248 Image 11
2950 if hee flout at Saint Austine: and of the Greeke Church also if hee flout at Saint Cyril: for what interpretation so naturall, what reason so proper can be given of coupling this ceremony with the words, Receive yee the Holy Ghost? that is giving the holy Ghost by breathing, if he flout At Saint Augustine: and of the Greek Church also if he flout At Saint Cyril: for what Interpretation so natural, what reason so proper can be given of coupling this ceremony with the words, Receive ye the Holy Ghost? that is giving the holy Ghost by breathing, cs pns31 vvb p-acp n1 np1: cc pp-f dt jp n1 av cs pns31 vvb p-acp n1 np1: p-acp r-crq n1 av j, r-crq n1 av j vmb vbi vvn pp-f vvg d n1 p-acp dt n2, vvb pn22 dt j n1? cst vbz vvg dt j n1 p-acp vvg, (15) sermon (DIV2) 248 Image 11
2952 And so I passe from the mysterious rite of breathing, to the sanctified forme of words. Receive yee the holy Ghost. And so I pass from the mysterious rite of breathing, to the sanctified Form of words. Receive ye the holy Ghost. cc av pns11 vvb p-acp dt j n1 pp-f vvg, p-acp dt j-vvn n1 pp-f n2. vvb pn22 dt j n1. (15) sermon (DIV2) 248 Image 11
2953 Not the person nor the substance of the holy Ghost; for that errour the Master of the sentences was long agoe whipt by his schollars. Not the person nor the substance of the holy Ghost; for that error the Master of the sentences was long ago whipped by his Scholars. xx dt n1 ccx dt n1 pp-f dt j n1; p-acp d n1 dt n1 pp-f dt n2 vbds av-j av vvd p-acp po31 n2. (15) sermon (DIV2) 249 Image 11
2954 Sanctified the Apostles were by receiving the Spirit, but not deified. Sanctified the Apostles were by receiving the Spirit, but not deified. j-vvn dt n2 vbdr p-acp vvg dt n1, cc-acp xx vvn. (15) sermon (DIV2) 249 Image 11
2955 What then received they at this time? some gift of the holy Ghost? that takes not away the doubt but makes it; What then received they At this time? Some gift of the holy Ghost? that Takes not away the doubt but makes it; q-crq av vvd pns32 p-acp d n1? d n1 pp-f dt j n1? cst vvz xx av dt n1 cc-acp vvz pn31; (15) sermon (DIV2) 249 Image 11
2956 untieth not the knot but fasteneth it rather. untieth not the knot but fasteneth it rather. vvz xx dt n1 cc-acp vvz pn31 av-c. (15) sermon (DIV2) 249 Image 11
2957 For as Pythagoras, when the question of marriage was put to him in his flourishing age, answered, NONLATINALPHABET not yet; For as Pythagoras, when the question of marriage was put to him in his flourishing age, answered, not yet; p-acp c-acp np1, c-crq dt n1 pp-f n1 vbds vvn p-acp pno31 p-acp po31 j-vvg n1, vvd, xx av; (15) sermon (DIV2) 249 Image 11
2958 when in his decaying and withering age, hee replyed, NONLATINALPHABET not now: when in his decaying and withering age, he replied, not now: c-crq p-acp po31 j-vvg cc vvg n1, pns31 vvd, xx av: (15) sermon (DIV2) 249 Image 11
2959 so if the question be of the ordinary gifts of the holy Ghost, it may be said, NONLATINALPHABET, the Apostles were not now to receive them, so if the question be of the ordinary Gifts of the holy Ghost, it may be said,, the Apostles were not now to receive them, av cs dt n1 vbi pp-f dt j n2 pp-f dt j n1, pn31 vmb vbi vvn,, dt n2 vbdr xx av pc-acp vvi pno32, (15) sermon (DIV2) 249 Image 11
2960 because at their first calling they were seasoned with that heavenly liquor. Because At their First calling they were seasoned with that heavenly liquour. c-acp p-acp po32 ord n-vvg pns32 vbdr vvn p-acp d j n1. (15) sermon (DIV2) 249 Image 11
2961 But if the question be of the extraordinary gifts of the holy Ghost, or a fuller measure of the ordinary, it may be replied, NONLATINALPHABET, they were not as yet to receive them. But if the question be of the extraordinary Gifts of the holy Ghost, or a fuller measure of the ordinary, it may be replied,, they were not as yet to receive them. p-acp cs dt n1 vbb pp-f dt j n2 pp-f dt j n1, cc dt jc n1 pp-f dt j, pn31 vmb vbi vvn,, pns32 vbdr xx c-acp av pc-acp vvi pno32. (15) sermon (DIV2) 249 Image 11
2962 For Christ must first ascend before he send the holy Ghost. For christ must First ascend before he send the holy Ghost. p-acp np1 vmb ord vvi c-acp pns31 vvb dt j n1. (15) sermon (DIV2) 249 Image 11
2963 To take this pearle out of the eye of my text, many medicines have beene applyed. To take this pearl out of the eye of my text, many medicines have been applied. pc-acp vvi d n1 av pp-f dt n1 pp-f po11 n1, d n2 vhb vbn vvd. (15) sermon (DIV2) 249 Image 11
2964 Theodoret thus offereth to remove it, Our Saviour (Joh. 16.7.) said not that hee would not give the holy Ghost before his ascension, but that he would not send him before; Theodoret thus Offereth to remove it, Our Saviour (John 16.7.) said not that he would not give the holy Ghost before his Ascension, but that he would not send him before; np1 av vvz pc-acp vvi pn31, po12 n1 (np1 crd.) vvd xx cst pns31 vmd xx vvi dt j n1 p-acp po31 n1, p-acp cst pns31 vmd xx vvi pno31 a-acp; (15) sermon (DIV2) 249 Image 11
2965 at this time (saith that Father) Christ gave the holy Ghost secretly, with grace; At this time (Says that Father) christ gave the holy Ghost secretly, with grace; p-acp d n1 (vvz d n1) np1 vvd dt j n1 av-jn, p-acp n1; (15) sermon (DIV2) 249 Image 11
2966 but then he sent him in a visible shape with power. Calvin helpeth it with a distinction of the receiving the holy Ghost in different degrees; but then he sent him in a visible shape with power. calvin Helpeth it with a distinction of the receiving the holy Ghost in different Degrees; cc-acp cs pns31 vvd pno31 p-acp dt j n1 p-acp n1. np1 vvz pn31 p-acp dt n1 pp-f dt vvg dt j n1 p-acp j n2; (15) sermon (DIV2) 249 Image 11
2967 now the Spirit was but sprinkled, as it were, upon them; but in the day of Pentecost it was powred out on them: now the Spirit was but sprinkled, as it were, upon them; but in the day of Pentecost it was poured out on them: av dt n1 vbds p-acp vvn, c-acp pn31 vbdr, p-acp pno32; cc-acp p-acp dt n1 pp-f np1 pn31 vbds vvn av p-acp pno32: (15) sermon (DIV2) 249 Image 11
2968 now they were gently breathed on, and refreshed as it were with a small gale; then they were all blowne upon, as it were with a mighty winde. Saint Chrysostome thus expedites the difficulty; now they were gently breathed on, and refreshed as it were with a small gale; then they were all blown upon, as it were with a mighty wind. Saint Chrysostom thus expedites the difficulty; av pns32 vbdr av-j vvn a-acp, cc vvn c-acp pn31 vbdr p-acp dt j n1; cs pns32 vbdr d vvn p-acp, c-acp pn31 vbdr p-acp dt j n1. n1 np1 av vvz dt n1; (15) sermon (DIV2) 249 Image 11
2969 some say that Christ gave not the holy Ghost at this time, but that by his breathing on his Apostles, he made them capable, or fit to receive him; Some say that christ gave not the holy Ghost At this time, but that by his breathing on his Apostles, he made them capable, or fit to receive him; d vvb cst np1 vvd xx dt j n1 p-acp d n1, cc-acp cst p-acp po31 n-vvg p-acp po31 n2, pns31 vvd pno32 j, cc j pc-acp vvi pno31; (15) sermon (DIV2) 249 Image 11
2970 but wee may safely goe farther, and say, that the Apostles at this time received some spirituall grace or power, not of working wonders, but of remitting sinne. but we may safely go farther, and say, that the Apostles At this time received Some spiritual grace or power, not of working wonders, but of remitting sin. cc-acp pns12 vmb av-j vvi av-jc, cc vvi, cst dt n2 p-acp d n1 vvd d j n1 cc n1, xx pp-f vvg n2, cc-acp pp-f vvg n1. (15) sermon (DIV2) 249 Image 11
2971 If you further aske, why the power of forgiving sinnes; If you further ask, why the power of forgiving Sins; cs pn22 av-j vvb, q-crq dt n1 pp-f j-vvg n2; (15) sermon (DIV2) 249 Image 11
2972 or, which comes all to one, why remission of sinnes is peculiarly attributed to the Spirit, or, which comes all to one, why remission of Sins is peculiarly attributed to the Spirit, cc, r-crq vvz d p-acp crd, q-crq n1 pp-f n2 vbz av-j vvn p-acp dt n1, (15) sermon (DIV2) 249 Image 11
2973 and by a metonymie termed the Holy Ghost: Barradius bringeth us an answer out of the schooles, that remission of sinnes is a worke of Gods goodnesse and mercy; and by a metonymy termed the Holy Ghost: Barradius brings us an answer out of the Schools, that remission of Sins is a work of God's Goodness and mercy; cc p-acp dt n1 vvd dt j n1: np1 vvz pno12 dt n1 av pp-f dt n2, cst n1 pp-f n2 vbz dt n1 pp-f npg1 n1 cc n1; (15) sermon (DIV2) 249 Image 11
2974 now workes of goodnesse are peculiarly attributed to the holy Spirit, who proceedeth (as they determine) from the will of the Father and the Sonne, whose object is goodnesse; now works of Goodness Are peculiarly attributed to the holy Spirit, who Proceedeth (as they determine) from the will of the Father and the Son, whose Object is Goodness; av n2 pp-f n1 vbr av-j vvn p-acp dt j n1, r-crq vvz (c-acp pns32 vvb) p-acp dt n1 pp-f dt n1 cc dt n1, rg-crq n1 vbz n1; (15) sermon (DIV2) 249 Image 11
2975 as workes of wisedome are attributed to the Sonne, because hee is the word, proceeding by way of generation from the understanding of his Father. as works of Wisdom Are attributed to the Son, Because he is the word, proceeding by Way of generation from the understanding of his Father. c-acp n2 pp-f n1 vbr vvn p-acp dt n1, c-acp pns31 vbz dt n1, vvg p-acp n1 pp-f n1 p-acp dt n1 pp-f po31 n1. (15) sermon (DIV2) 249 Image 11
2976 This reason may goe for currant in their way; This reason may go for currant in their Way; d n1 vmb vvi p-acp n1 p-acp po32 n1; (15) sermon (DIV2) 249 Image 11
2977 neither have I any purpose at this time to crosse it, but to haste to the period of this discourse: neither have I any purpose At this time to cross it, but to haste to the Period of this discourse: av-dx vhb pns11 d n1 p-acp d n1 pc-acp vvi pn31, cc-acp pc-acp vvi p-acp dt n1 pp-f d n1: (15) sermon (DIV2) 249 Image 11
2978 in which that I may better discover the path of truth, in stead of many little lights which others have brought, I will set up one great taper made of the sweetest of their waxe. in which that I may better discover the path of truth, in stead of many little lights which Others have brought, I will Set up one great taper made of the Sweetest of their wax. p-acp r-crq d pns11 vmb av-jc vvi dt n1 pp-f n1, p-acp n1 pp-f d j n2 r-crq n2-jn vhb vvn, pns11 vmb vvi a-acp crd j n1 vvn pp-f dt js pp-f po32 n1. (15) sermon (DIV2) 249 Image 11
2979 The Holy Ghost is sometimes taken for the person of the Comforter, which sealeth Gods chosen to salvation: The Holy Ghost is sometime taken for the person of the Comforter, which Sealeth God's chosen to salvation: dt j n1 vbz av vvn p-acp dt n1 pp-f dt n1, r-crq vvz n2 vvn p-acp n1: (15) sermon (DIV2) 250 Image 11
2980 sometimes for the gifts, effects, or operations of the Holy Ghost, as it were, the prints of his scale left in the soule: these are principally three; sometime for the Gifts, effects, or operations of the Holy Ghost, as it were, the prints of his scale left in the soul: these Are principally three; av p-acp dt n2, n2, cc n2 pp-f dt j n1, c-acp pn31 vbdr, dt n2 pp-f po31 n1 vvn p-acp dt n1: d vbr av-j crd; (15) sermon (DIV2) 250 Image 11
2981 1 NONLATINALPHABET, Grace. 2 NONLATINALPHABET, spirituall power or authority. 3 NONLATINALPHABET, Vertue, or ghostly ability to worke wonders, 1, Grace. 2, spiritual power or Authority. 3, Virtue, or ghostly ability to work wonders, crd, n1. crd, j n1 cc n1. crd, n1, cc j n1 pc-acp vvi n2, (15) sermon (DIV2) 250 Image 11
2982 and speake with divers languages. 1 Is common to all them that are sanctified. 2 Is peculiar to Christs Ministers. 3 Restrayned to the Apostles themselves, and speak with diverse languages. 1 Is Common to all them that Are sanctified. 2 Is peculiar to Christ Ministers. 3 Restrained to the Apostles themselves, cc vvi p-acp j n2. crd vbz j p-acp d pno32 cst vbr vvn. crd vbz j p-acp npg1 n2. crd vvn p-acp dt n2 px32, (15) sermon (DIV2) 250 Image 11
2983 and some few others of their immediate successors. and Some few Others of their immediate Successors. cc d d n2-jn pp-f po32 j n2. (15) sermon (DIV2) 250 Image 11
2984 1 Regenerating grace is termed the holyGhost. 2 Spirituall order, or ministeriall power is called the Spirit or holy Ghost in this place, and Luk. 4.18. & Esay 61.1. The Spirit of the Lord is upon me to preach the Gospell, &c. 3 Miraculous vertue is called the holy Ghost, Act. 2.4. And they were filled with the holy Ghost, and spake with divers tongues. 1 The Spirit of grace and regeneration the Apostles received at their first calling. 2 The Spirit of ecclesiasticall government they received at this time, &c. 3 The Spirit of powerfull and extraordinary operation they received in the day of Pentecost. 1 In their mindes by infallible inspiration. 2 In their tongues by multiplicity of languages. 3 In their hands by miraculous cures. 1 Regenerating grace is termed the Holy Ghost. 2 Spiritual order, or ministerial power is called the Spirit or holy Ghost in this place, and Luk. 4.18. & Isaiah 61.1. The Spirit of the Lord is upon me to preach the Gospel, etc. 3 Miraculous virtue is called the holy Ghost, Act. 2.4. And they were filled with the holy Ghost, and spoke with diverse tongues. 1 The Spirit of grace and regeneration the Apostles received At their First calling. 2 The Spirit of ecclesiastical government they received At this time, etc. 3 The Spirit of powerful and extraordinary operation they received in the day of Pentecost. 1 In their minds by infallible inspiration. 2 In their tongues by Multiplicity of languages. 3 In their hands by miraculous cures. vvn vvg n1 vbz vvn dt n1. crd j n1, cc j-jn n1 vbz vvn dt n1 cc j n1 p-acp d n1, cc np1 crd. cc np1 crd. dt n1 pp-f dt n1 vbz p-acp pno11 pc-acp vvi dt n1, av crd j n1 vbz vvn dt j n1, n1 crd. cc pns32 vbdr vvn p-acp dt j n1, cc vvd p-acp j n2. crd dt n1 pp-f n1 cc n1 dt n2 vvn p-acp po32 ord n-vvg. crd dt n1 pp-f j n1 pns32 vvd p-acp d n1, av crd dt n1 pp-f j cc j n1 pns32 vvd p-acp dt n1 pp-f np1. vvn p-acp po32 n2 p-acp j n1. crd p-acp po32 n2 p-acp n1 pp-f n2. crd p-acp po32 n2 p-acp j n2. (15) sermon (DIV2) 250 Image 11
2985 Receive then the Holy Ghost, is 1 A ghostly function to ordaine Pastors, and sanctifie congregations to God. 2 Spirituall gifts to execute and discharge that function. 3 Spirituall power or jurisdiction to countenance and support both your function and gifts. Receive then the Holy Ghost, is 1 A ghostly function to ordain Pastors, and sanctify congregations to God. 2 Spiritual Gifts to execute and discharge that function. 3 Spiritual power or jurisdiction to countenance and support both your function and Gifts. vvb av dt j n1, vbz vvn dt j n1 pc-acp vvi ng1, cc vvi n2 p-acp np1. crd j n2 pc-acp vvi cc vvi d n1. crd j n1 cc n1 p-acp n1 cc vvi d po22 n1 cc n2. (15) sermon (DIV2) 251 Image 11
2986 Thus have I opened the treasury of this Scripture, out of which I now offer to your religious thoughts and affections these ensuing observations. Thus have I opened the treasury of this Scripture, out of which I now offer to your religious thoughts and affections these ensuing observations. av vhb pns11 vvn dt n1 pp-f d n1, av pp-f r-crq pns11 av vvi p-acp po22 j n2 cc n2 d j-vvg n2. (15) sermon (DIV2) 252 Image 11
2987 And first in generall I commend to the fervour of your zeale and devotion, the excessive heat of Christs love, which absumed and spent him all for us, flesh and spirit. And First in general I commend to the fervour of your zeal and devotion, the excessive heat of Christ love, which absumed and spent him all for us, Flesh and Spirit. cc ord p-acp n1 pns11 vvb p-acp dt n1 pp-f po22 n1 cc n1, dt j n1 pp-f npg1 n1, r-crq vvd cc vvd pno31 d p-acp pno12, n1 cc n1. (15) sermon (DIV2) 252 Image 11
2988 His flesh he offereth us in the Sacrament of his Supper: his spirit hee conferreth in the sacred rite of consecration. His Flesh he Offereth us in the Sacrament of his Supper: his Spirit he conferreth in the sacred rite of consecration. po31 n1 pns31 vvz pno12 p-acp dt n1 pp-f po31 n1: po31 n1 pns31 vvz p-acp dt j n1 pp-f n1. (15) sermon (DIV2) 252 Image 11
2989 His body hee gave by those words, Take, eate, this is my body: his spirit hee gave by these, Receive ye the holy Ghost; His body he gave by those words, Take, eat, this is my body: his Spirit he gave by these, Receive you the holy Ghost; po31 n1 pns31 vvd p-acp d n2, vvb, vvb, d vbz po11 n1: po31 n1 pns31 vvd p-acp d, vvb pn22 dt j n1; (15) sermon (DIV2) 252 Image 11
2990 a gift unestimable, a treasure unvaluable: a gift unestimable, a treasure unvaluable: dt n1 j-u, dt n1 j: (15) sermon (DIV2) 252 Image 11
2991 for it was this spirit which quickned us when wee were dead in trespasses and sinnes, it is this spirit which fetcheth us againe when wee swoune in despaire, it is this spirit that refresheth and cooleth us in the extreme heat of all persecutions, afflictions, sorrowes, and diseases; for it was this Spirit which quickened us when we were dead in Trespasses and Sins, it is this Spirit which Fetches us again when we swoon in despair, it is this Spirit that refresheth and cooleth us in the extreme heat of all persecutions, afflictions, sorrows, and diseases; c-acp pn31 vbds d n1 r-crq vvn pno12 c-crq pns12 vbdr j p-acp n2 cc n2, pn31 vbz d n1 r-crq vvz pno12 av c-crq pns12 n1 p-acp n1, pn31 vbz d n1 cst vvz cc vvz pno12 p-acp dt j-jn vvb pp-f d n2, n2, n2, cc n2; (15) sermon (DIV2) 252 Image 11
2992 to it we owe, 1 Light in our mindes. 2 Warmth in our desires. 3 Temper in our affections. 4 Grace in our wils. 5 Peace in our consciences. 6 Joy in our hearts, to it we owe, 1 Light in our minds. 2 Warmth in our Desires. 3 Temper in our affections. 4 Grace in our wills. 5 Peace in our Consciences. 6 Joy in our hearts, p-acp pn31 pns12 vvi, crd n1 p-acp po12 n2. crd n1 p-acp po12 n2. crd vvi p-acp po12 n2. crd n1 p-acp po12 n2. crd n1 p-acp po12 n2. crd n1 p-acp po12 n2, (15) sermon (DIV2) 252 Image 11
2993 and unspeakeable comfort in life and death. and unspeakable Comfort in life and death. cc j n1 p-acp n1 cc n1. (15) sermon (DIV2) 252 Image 11
2994 This is the winde which bloweth upon the Spouse her garden, that the spices thereof might flow out. This is the wind which blows upon the Spouse her garden, that the spices thereof might flow out. d vbz dt n1 r-crq vvz p-acp dt n1 po31 n1, cst dt n2 av vmd vvi av. (15) sermon (DIV2) 253 Image 11
2995 This is the breath which formeth the words in the cloven tongues: this is the breath which bloweth and openeth all the flowers of Paradise. This is the blast which diffuseth the savour of life through the whole Church. This is the breath which formeth the words in the cloven tongues: this is the breath which blows and Openeth all the flowers of Paradise. This is the blast which diffuseth the savour of life through the Whole Church. d vbz dt n1 r-crq vvz dt n2 p-acp dt j-vvn n2: d vbz dt n1 r-crq vvz cc vvz d dt n2 pp-f n1. d vbz dt vvb r-crq vvz dt n1 pp-f n1 p-acp dt j-jn n1. (15) sermon (DIV2) 253 Image 11
2996 This is the gale which carryeth us through all the troublesome waves of this world, and bringeth us safe to the haven where we would be. This is the gale which Carrieth us through all the troublesome waves of this world, and brings us safe to the Haven where we would be. d vbz dt n1 r-crq vvz pno12 p-acp d dt j n2 pp-f d n1, cc vvz pno12 j p-acp dt n1 c-crq pns12 vmd vbi. (15) sermon (DIV2) 253 Image 11
2997 And as the Spouse of Christ, which is his mysticall body, is infinitely indebted to her head for this gift of the spirit, whereby holy congregations are furnished with Pastors, And as the Spouse of christ, which is his mystical body, is infinitely indebted to her head for this gift of the Spirit, whereby holy congregations Are furnished with Pastors, cc p-acp dt n1 pp-f np1, r-crq vbz po31 j n1, vbz av-j vvn p-acp po31 n1 p-acp d n1 pp-f dt n1, c-crq j n2 vbr vvn p-acp ng1, (15) sermon (DIV2) 254 Image 11
2998 and they with gifts, and the ministery of the Gospell continually propagated; and they with Gifts, and the Ministry of the Gospel continually propagated; cc pns32 p-acp n2, cc dt n1 pp-f dt n1 av-j vvn; (15) sermon (DIV2) 254 Image 11
2999 so wee above all nations in the world at this day are most bound to extoll and magnifie his goodnesse towards us herein: so we above all Nations in the world At this day Are most bound to extol and magnify his Goodness towards us herein: av pns12 p-acp d n2 p-acp dt n1 p-acp d n1 vbr av-ds vvn pc-acp vvi cc vvi po31 n1 p-acp pno12 av: (15) sermon (DIV2) 254 Image 11
3000 among whom in a manner alone, this holy seed of the Church remaineth unmixed and uncorrupt; among whom in a manner alone, this holy seed of the Church remains unmixed and uncorrupt; p-acp ro-crq p-acp dt n1 av-j, d j n1 pp-f dt n1 vvz j cc j; (15) sermon (DIV2) 254 Image 11
3001 not onely as propagated but propagating also, not children onely but Fathers. Apostolicall doctrine other reformed Churches maintaine; not only as propagated but propagating also, not children only but Father's. Apostolical Doctrine other reformed Churches maintain; xx av-j c-acp vvn p-acp j-vvg av, xx n2 av-j p-acp n2. j n1 j-jn vvd n2 vvi; (15) sermon (DIV2) 254 Image 11
3002 but doe they retaine also Apostolicall discipline? laying of hands they have on Ministers and Pastors, but do they retain also Apostolical discipline? laying of hands they have on Ministers and Pastors, cc-acp vdb pns32 vvi av j n1? vvg pp-f n2 pns32 vhb p-acp n2 cc ng1, (15) sermon (DIV2) 254 Image 11
3003 but consecration of Archbishops and Bishops they have not. but consecration of Archbishop's and Bishops they have not. cc-acp n1 pp-f ng1 cc n2 pns32 vhb xx. (15) sermon (DIV2) 254 Image 11
3036 telling him flatly, that he gained nothing by his friendship but this lesson, not to trust a friend: telling him flatly, that he gained nothing by his friendship but this Lesson, not to trust a friend: vvg pno31 av-j, cst pns31 vvd pix p-acp po31 n1 p-acp d n1, xx pc-acp vvi dt n1: (15) sermon (DIV2) 255 Image 11
3180 but the flocke of God. 4 Feede the flocke of God, not out of your charge, but the flock of God. 4 Feed the flock of God, not out of your charge, cc-acp dt n1 pp-f np1. crd vvb dt n1 pp-f np1, xx av pp-f po22 n1, (16) sermon (DIV2) 277 Image 11
3004 And because they want consecrated Bishops to ordaine Pastors, their very ordination is not according to ancient order. Because they want spirituall Fathers in Christ to beget children in their ministery, their Ministers by the adversary are accounted no better than filii populi; whereas will they nill they, And Because they want consecrated Bishops to ordain Pastors, their very ordination is not according to ancient order. Because they want spiritual Father's in christ to beget children in their Ministry, their Ministers by the adversary Are accounted no better than Sons People; whereas will they nill they, cc c-acp pns32 vvb j-vvn n2 pc-acp vvi ng1, po32 j n1 vbz xx vvg p-acp j n1. c-acp pns32 vvb j n2 p-acp np1 pc-acp vvi n2 p-acp po32 n1, po32 n2 p-acp dt n1 vbr vvn dx jc cs fw-la fw-la; cs vmb pns32 vmbx pns32, (15) sermon (DIV2) 254 Image 11
3005 even in regard of our Hierarchy, the most frontlesse Papists must confesse the children begot by our reverend Fathers in the ministery of the Gospell, to be as legitimate as their owne. even in regard of our Hierarchy, the most frontless Papists must confess the children begotten by our reverend Father's in the Ministry of the Gospel, to be as legitimate as their own. av p-acp n1 pp-f po12 n1, dt av-ds j njp2 vmb vvi dt n2 vvn p-acp po12 j-jn n2 p-acp dt n1 pp-f dt n1, pc-acp vbi c-acp j p-acp po32 d. (15) sermon (DIV2) 254 Image 11
3006 For albeit they put the hereticke upon us, as the Arrians did upon the Catholike Fathers, calling them Athanasians, &c. yet this no way disableth either the consecration of our Bishops, For albeit they put the heretic upon us, as the Arians did upon the Catholic Father's, calling them Athanasians, etc. yet this no Way disableth either the consecration of our Bishops, p-acp cs pns32 vvd dt n1 p-acp pno12, c-acp dt n2-jn vdd p-acp dt jp n2, vvg pno32 njp2, av av d av-dx n1 vvz d dt n1 pp-f po12 n2, (15) sermon (DIV2) 254 Image 11
3007 nor the ordination of our Priests; nor the ordination of our Priests; ccx dt n1 pp-f po12 n2; (15) sermon (DIV2) 254 Image 11
3008 not onely because we have proved the dogge lyeth at their doores, and that they are a kinde of mungrils of divers sorts of heretickes: but because it is the doctrine of their Church, that the character of order is indeleble; not only Because we have proved the dog lies At their doors, and that they Are a kind of mongrils of diverse sorts of Heretics: but Because it is the Doctrine of their Church, that the character of order is indelible; xx av-j c-acp pns12 vhb vvn dt n1 vvz p-acp po32 n2, cc cst pns32 vbr dt n1 pp-f n2 pp-f j n2 pp-f n2: cc-acp c-acp pn31 vbz dt n1 pp-f po32 n1, cst dt n1 pp-f n1 vbz j; (15) sermon (DIV2) 254 Image 11
3009 and therefore Archbishop Cranmer, and other of our Bishops ordained by them, if they had afterwards (as Papists most falsly suppose) fallen into heresie, could not lose their faculty of consecration and ordination. and Therefore Archbishop Cranmer, and other of our Bishops ordained by them, if they had afterwards (as Papists most falsely suppose) fallen into heresy, could not loose their faculty of consecration and ordination. cc av n1 np1, cc n-jn pp-f po12 n2 vvn p-acp pno32, cs pns32 vhd av (c-acp njp2 av-ds av-j vvb) vvn p-acp n1, vmd xx vvi po32 n1 pp-f n1 cc n1. (15) sermon (DIV2) 254 Image 11
3010 The consecration of Catholicke Bishops by Arrians, and baptisme of faithfull Christians children by Donatists, though heretickes, is made good, The consecration of Catholic Bishops by Arians, and Baptism of faithful Christians children by Donatists, though Heretics, is made good, dt n1 pp-f jp n2 p-acp n2-jn, cc n1 pp-f j np1 n2 p-acp n2, c-acp n2, vbz vvn j, (15) sermon (DIV2) 254 Image 11
3011 as well by the decrees of ancient as later Councels, determining that Sacraments administred even by heretickes, (so they observe the rite, as well by the decrees of ancient as later Counsels, determining that Sacraments administered even by Heretics, (so they observe the rite, c-acp av p-acp dt n2 pp-f j p-acp jc n2, vvg d n2 vvd av p-acp n2, (av pns32 vvb dt n1, (15) sermon (DIV2) 254 Image 11
3012 and forme of words prescribed in holy scripture) bee of force and validity. and Form of words prescribed in holy scripture) be of force and validity. cc n1 pp-f n2 vvn p-acp j n1) vbi pp-f n1 cc n1. (15) sermon (DIV2) 254 Image 11
3013 Praysed therefore for ever bee the good will of him that dwelt in the bush, that the Rod of Aaron still flourisheth among us, Praised Therefore for ever be the good will of him that dwelled in the bush, that the Rod of Aaron still flourishes among us, vvn av p-acp av vbi dt j n1 pp-f pno31 cst vvd p-acp dt n1, cst dt n1 pp-f np1 av vvz p-acp pno12, (15) sermon (DIV2) 254 Image 11
3014 and planteth and propagateth it selfe, like that Indian fig-tree so much admired by all Travellers, from the utmost branch whereof issueth a gummy juyce, which hangeth downe like a cord or finew, and plants and propagateth it self, like that Indian Fig tree so much admired by all Travellers, from the utmost branch whereof issueth a gummy juice, which hangs down like a cord or finew, cc vvz cc vvz pn31 n1, av-j cst jp n1 av av-d vvn p-acp d n2, p-acp dt j n1 c-crq vvz dt j n1, r-crq vvz a-acp av-j dt n1 cc n1, (15) sermon (DIV2) 254 Image 11
3015 and within a few months reacheth the ground, which it no sooner toucheth than it taketh root and maketh it selfe a tree, and within a few months reaches the ground, which it no sooner touches than it Takes root and makes it self a tree, cc p-acp dt d n2 vvz dt n1, r-crq pn31 dx av-c vvz cs pn31 vvz n1 cc vv2 pn31 n1 dt n1, (15) sermon (DIV2) 254 Image 11
3016 and that likewise another, and that likewise a third, and so forward till they over-runne the whole grove. and that likewise Another, and that likewise a third, and so forward till they overrun the Whole grove. cc cst av j-jn, cc cst av dt ord, cc av av-j c-acp pns32 j dt j-jn n1. (15) sermon (DIV2) 254 Image 11
3017 To draw nearer to you my Lord to bee consecrated, and so to an end. To draw nearer to you my Lord to be consecrated, and so to an end. pc-acp vvi av-jc p-acp pn22 po11 n1 pc-acp vbi vvn, cc av p-acp dt n1. (15) sermon (DIV2) 255 Image 11
3018 This scripture is part of the Gospell appointed for the Sunday after Easter, knowne to the Latine Church by the name of Dominica in albis. Which Lords day, This scripture is part of the Gospel appointed for the Sunday After Easter, known to the Latin Church by the name of Dominica in Albis. Which lords day, d n1 vbz n1 pp-f dt n1 vvn p-acp dt np1 p-acp np1, vvn p-acp dt jp n1 p-acp dt n1 pp-f np1 p-acp fw-la. r-crq n2 n1, (15) sermon (DIV2) 255 Image 11
3019 though in the slower motion of time in our Calendar, is not yet come; though in the slower motion of time in our Calendar, is not yet come; cs p-acp dt jc n1 pp-f n1 p-acp po12 n1, vbz xx av vvn; (15) sermon (DIV2) 255 Image 11
3070 than ever the Bishops of Rome got by their swelling buls, and direfull fulminations. than ever the Bishops of Rome god by their swelling Bulls, and direful fulminations. cs av dt n2 pp-f np1 vvd p-acp po32 j-vvg n2, cc j n2. (15) sermon (DIV2) 260 Image 11
3020 yet according to exact computation, this Sunday is Dominica in albis; and if you either respect the reverend presence Candidantium, or Candidandi, or the sacred order of Investiture now to be performed, let your eyes be judges whether it may not truely be termed Dominica in albis, a Sunday in whites. yet according to exact computation, this Sunday is Dominica in Albis; and if you either respect the reverend presence Candidantium, or Candidandi, or the sacred order of Investiture now to be performed, let your eyes be judges whither it may not truly be termed Dominica in Albis, a Sunday in whites. av vvg p-acp j n1, d np1 vbz np1 p-acp fw-la; cc cs pn22 av-d vvb dt j-jn n1 np1, cc np1, cc dt j n1 pp-f n1 av pc-acp vbi vvn, vvb po22 n2 vbb n2 cs pn31 vmb xx av-j vbi vvn np1 p-acp fw-la, dt np1 p-acp n2-jn. (15) sermon (DIV2) 255 Image 11
3021 The text it selfe, as before in the retexture thereof I shewed, is the prototypon or original of all consecrations, properly so called. The text it self, as before in the retexture thereof I showed, is the prototypon or original of all consecrations, properly so called. dt n1 pn31 n1, c-acp a-acp p-acp dt n1 av pns11 vvd, vbz dt av cc j-jn pp-f d n2, av-j av vvn. (15) sermon (DIV2) 255 Image 11
3022 For howsoever these words may bee used, and are also in the ordination of Priests, because they also receive the holy Ghost, that is, spirituall power and authority; For howsoever these words may be used, and Are also in the ordination of Priests, Because they also receive the holy Ghost, that is, spiritual power and Authority; p-acp c-acp d n2 vmb vbi vvn, cc vbr av p-acp dt n1 pp-f n2, c-acp pns32 av vvb dt j n1, cst vbz, j n1 cc n1; (15) sermon (DIV2) 255 Image 11
3023 yet they receive it not so amply and fully, nor without some limitation, sith ordination and excommunication have bin ever appropriated and reserved to Bishops. yet they receive it not so amply and Fully, nor without Some limitation, sith ordination and excommunication have been ever appropriated and reserved to Bishops. av pns32 vvb pn31 xx av av-j cc av-j, ccx p-acp d n1, c-acp n1 cc n1 vhb vbn av vvn cc vvn p-acp n2. (15) sermon (DIV2) 255 Image 11
3024 And it is to be noted, that the Apostles long before this were sent by Christ to preach and baptize; And it is to be noted, that the Apostles long before this were sent by christ to preach and baptise; cc pn31 vbz pc-acp vbi vvn, cst dt n2 av-j p-acp d vbdr vvn p-acp np1 pc-acp vvi cc vvi; (15) sermon (DIV2) 255 Image 11
3025 and therefore they were not now ordained Priests, but consecrated Bishops, as Saint Gregory saith expressely in his illustration of these words, Receive the holy Ghost: whose sinnes yee remit, &c. Now Bishops who fit at the sterne of the Church, hold the place of those to whom Christ gave here the ghostly power of forgiving sinnes: and Therefore they were not now ordained Priests, but consecrated Bishops, as Saint Gregory Says expressly in his illustration of these words, Receive the holy Ghost: whose Sins ye remit, etc. Now Bishops who fit At the stern of the Church, hold the place of those to whom christ gave Here the ghostly power of forgiving Sins: cc av pns32 vbdr xx av vvn n2, cc-acp j-vvn n2, c-acp n1 np1 vvz av-j p-acp po31 n1 pp-f d n2, vvb dt j n1: rg-crq n2 pn22 vvb, av av n2 r-crq vvb p-acp dt j pp-f dt n1, vvb dt n1 pp-f d p-acp ro-crq np1 vvd av dt j n1 pp-f j-vvg n2: (15) sermon (DIV2) 255 Image 11
3026 a great honour indeed, but a great charge withall, and a heavie burden; a great honour indeed, but a great charge withal, and a heavy burden; dt j n1 av, cc-acp dt j n1 av, cc dt j n1; (15) sermon (DIV2) 255 Image 11
3027 so ponderous in Saint Barnards judgement, that it needs the shoulders of an Angell to beare it. so ponderous in Saint Barnards judgement, that it needs the shoulders of an Angel to bear it. av j p-acp n1 npg1 n1, cst pn31 vvz dt n2 pp-f dt n1 pc-acp vvi pn31. (15) sermon (DIV2) 255 Image 11
3028 The Apostles had made good proofe of their faithfulnesse in the ministry of the Word and Sacraments, The Apostles had made good proof of their faithfulness in the Ministry of the Word and Sacraments, dt n2 vhd vvn j n1 pp-f po32 n1 p-acp dt n1 pp-f dt n1 cc n2, (15) sermon (DIV2) 255 Image 11
3029 before Christ lifted them up to this higher staire; as likewise the venerable Personage now to bee taken up into that ranke hath done. before christ lifted them up to this higher stair; as likewise the venerable Personage now to be taken up into that rank hath done. c-acp np1 vvd pno32 a-acp p-acp d jc n1; c-acp av dt j n1 av pc-acp vbi vvn a-acp p-acp d n1 vhz vdn. (15) sermon (DIV2) 255 Image 11
3030 For more than thirty yeeres hee hath shined as a starre in the firmament of our Church, For more than thirty Years he hath shined as a star in the firmament of our Church, p-acp dc cs crd n2 pns31 vhz vvn p-acp dt n1 p-acp dt n1 pp-f po12 n1, (15) sermon (DIV2) 255 Image 11
3031 and now by the primus motor in our heaven, is designed to bee an Angell (or to speake in the phrase of the Peripatetickes ) an Intelligence to guide the motion of one of our Spheres. and now by the primus motor in our heaven, is designed to be an Angel (or to speak in the phrase of the Peripatetics) an Intelligence to guide the motion of one of our Spheres. cc av p-acp dt fw-la n1 p-acp po12 n1, vbz vvn pc-acp vbi dt n1 (cc pc-acp vvi p-acp dt n1 pp-f dt n2) dt n1 pc-acp vvi dt n1 pp-f crd pp-f po12 n2. (15) sermon (DIV2) 255 Image 11
3032 Which though it be one of the least, his Episcopall dignity is no whit diminished thereby. Which though it be one of the least, his Episcopal dignity is no whit diminished thereby. r-crq c-acp pn31 vbb crd pp-f dt ds, po31 np1 n1 vbz dx n1 vvn av. (15) sermon (DIV2) 255 Image 11
3033 In Saint Hieromes account every Bishop, be his Diocesse great or small, is equally a Bishop; In Saint Jerome's account every Bishop, be his Diocese great or small, is equally a Bishop; p-acp n1 npg1 vvb d n1, vbb po31 n1 j cc j, vbz av-j dt n1; (15) sermon (DIV2) 255 Image 11
3034 Episcopatus non suscipit magis & minus, one Bishop may be richer than another, or learneder, but hee cannot bee more a Bishop. Episcopate non suscipit magis & minus, one Bishop may be Richer than Another, or Learneder, but he cannot be more a Bishop. np1 fw-fr fw-la fw-la cc fw-la, crd n1 vmb vbi jc cs j-jn, cc n1, cc-acp pns31 vmbx vbi av-dc dt n1. (15) sermon (DIV2) 255 Image 11
3035 Therefore howsoever Nazianzen tooke it unkindly at Saint Basils hands, after hee was advanced to the Metropolitical See of Cappadocia, and had many good Bishopricks in his gift, that he put him upon one of the meanest, being ill situated, and of small revenue; Therefore howsoever Nazianzen took it unkindly At Saint Basils hands, After he was advanced to the Metropolitical See of Cappadocia, and had many good Bishoprics in his gift, that he put him upon one of the Meanest, being ill situated, and of small revenue; av c-acp np1 vvd pn31 av-j p-acp n1 npg1 n2, c-acp pns31 vbds vvn p-acp dt j vvb pp-f np1, cc vhd d j n2 p-acp po31 n1, cst pns31 vvd pno31 p-acp crd pp-f dt js, vbg av-jn vvn, cc pp-f j n1; (15) sermon (DIV2) 255 Image 11
3037 yet it never troubled great Austine that obscure Aurelius worked himselfe into the great and famous Archbishopricke of Carthage, whilest this eminent light of the Church stucke all his life at poore Hippo: for hee well remembred the words of our Lord and Master, Be thou faithfull in a little, yet it never troubled great Augustine that Obscure Aurelius worked himself into the great and famous Archbishopric of Carthage, whilst this eminent Light of the Church stuck all his life At poor Hippo: for he well remembered the words of our Lord and Master, Be thou faithful in a little, av pn31 av vvn j np1 cst j np1 vvn px31 p-acp dt j cc j n1 pp-f np1, cs d j n1 pp-f dt n1 vvd d po31 n1 p-acp j np1: c-acp pns31 av vvd dt n2 pp-f po12 n1 cc n1, vbb pns21 j p-acp dt j, (15) sermon (DIV2) 255 Image 11
3038 and I will set thee over much. Suffer I beseech you a word of exhortation, and but a word. and I will Set thee over much. Suffer I beseech you a word of exhortation, and but a word. cc pns11 vmb vvi pno21 p-acp d. vvb pns11 vvb pn22 dt n1 pp-f n1, cc p-acp dt n1. (15) sermon (DIV2) 255 Image 11
3039 Be faithfull to your Master, seeke not your owne but the things that are Jesus Christs. Be faithful to your Master, seek not your own but the things that Are jesus Christ. vbb j p-acp po22 n1, vvb xx po22 d p-acp dt n2 cst vbr uh-np npg1. (15) sermon (DIV2) 256 Image 11
3040 It is not sufficient in Nazianzens judgement for a Bishop, not to be soyled with the dust of covetousnesse, or any other vice; It is not sufficient in Nazianzens judgement for a Bishop, not to be soiled with the dust of covetousness, or any other vice; pn31 vbz xx j p-acp n2 n1 p-acp dt n1, xx pc-acp vbi vvn p-acp dt n1 pp-f n1, cc d j-jn n1; (15) sermon (DIV2) 256 Image 11
3041 he must shine in vertue, and if hee bee not much better than other men, hee is no good Bishop. he must shine in virtue, and if he be not much better than other men, he is no good Bishop. pns31 vmb vvi p-acp n1, cc cs pns31 vbb xx d jc cs j-jn n2, pns31 vbz dx j n1. (15) sermon (DIV2) 256 Image 11
3042 Wherefore as it was said at the creation of the Romane Consul, praesta nomen tuum, thou art made Consul, make good thy name, consule reipublicae: So give mee leave in this day of your consecration to use a like forme of words, to you my Lord Elect; Wherefore as it was said At the creation of the Roman Consul, praesta Nome tuum, thou art made Consul, make good thy name, Consul reipublicae: So give me leave in this day of your consecration to use a like Form of words, to you my Lord Elect; c-crq c-acp pn31 vbds vvn p-acp dt n1 pp-f dt jp n1, fw-la fw-la fw-la, pns21 vb2r vvn n1, vvb j po21 n1, n1 fw-la: av vvb pno11 vvi p-acp d n1 pp-f po22 n1 pc-acp vvi dt j n1 pp-f n2, p-acp pn22 po11 n1 n1; (15) sermon (DIV2) 256 Image 11
3043 Episcopus es, praesta nomen tuum, you are now to be made a Bishop, an Overseer of the Lords flocke, make good your name, looke over your whole Diocesse, observe not onely the sheepe but the Pastors, not only those that are lyable to your authority & jurisdiction, Episcopus es, praesta Nome tuum, you Are now to be made a Bishop, an Overseer of the lords flock, make good your name, look over your Whole Diocese, observe not only the sheep but the Pastors, not only those that Are liable to your Authority & jurisdiction, fw-la fw-la, fw-la fw-la fw-la, pn22 vbr av pc-acp vbi vvn dt n1, dt n1 pp-f dt n2 vvb, vvb j po22 n1, vvb a-acp po22 j-jn n1, vvb xx av-j dt n1 p-acp dt ng1, xx av-j d cst vbr j p-acp po22 n1 cc n1, (15) sermon (DIV2) 256 Image 11
3044 but those also who execute it under you. but those also who execute it under you. cc-acp d av r-crq vvb pn31 p-acp pn22. (15) sermon (DIV2) 256 Image 11
3045 Have an eye to your eyes, and hold a strict hand over your hands, I meane your officials, collectors, and receivers; Have an eye to your eyes, and hold a strict hand over your hands, I mean your officials, collectors, and Receivers; vhb dt n1 p-acp po22 n2, cc vvb dt j n1 p-acp po22 n2, pns11 vvb po22 n2-j, n2, cc n2; (15) sermon (DIV2) 256 Image 11
3046 and if your eye cause you to offend, plucke it out, and if your hand, cut it off. and if your eye cause you to offend, pluck it out, and if your hand, Cut it off. cc cs po22 n1 n1 pn22 pc-acp vvi, vvi pn31 av, cc cs po22 n1, vvb pn31 a-acp. (15) sermon (DIV2) 256 Image 11
3047 Let it never bee said by any of your Diocesse, that they are the better in health for your not visiting them; Let it never be said by any of your Diocese, that they Are the better in health for your not visiting them; vvb pn31 av-x vbi vvn p-acp d pp-f po22 n1, cst pns32 vbr dt jc p-acp n1 p-acp po22 xx vvg pno32; (15) sermon (DIV2) 256 Image 11
3048 as the Lacedemonian Pausanias answered an unskilfull Physician that asked him how hee did, the better (quoth he) because I take none of your Physick. as the Lacedaemonian Pausanias answered an unskilful physician that asked him how he did, the better (quoth he) Because I take none of your Physic. p-acp dt jp np1 vvd dt j n1 cst vvd pno31 c-crq pns31 vdd, dt jc (vvd pns31) c-acp pns11 vvb pix pp-f po22 n1. (15) sermon (DIV2) 256 Image 11
3049 Imprint these words alwayes in your heart, which give you your indeleble character: Imprint these words always in your heart, which give you your indelible character: vvb d n2 av p-acp po22 n1, r-crq vvb pn22 po22 j n1: (15) sermon (DIV2) 256 Image 11
3050 consider whose spirit you receive by imposition of hands, and the Lord give you right understanding in all things: Consider whose Spirit you receive by imposition of hands, and the Lord give you right understanding in all things: vvb r-crq n1 pn22 vvb p-acp n1 pp-f n2, cc dt n1 vvb pn22 j-jn n1 p-acp d n2: (15) sermon (DIV2) 256 Image 11
3051 it is the spirit of Jesus Christ, he breathed, and said, receive the holy Spirit. This spirit of Jesus Christ is, 1 The spirit of zeale. Joh. 2.17. Bee you not cold in Gods cause, whip out buyers and sellers out of the Church. 2 The spirit of discretion. Joh. 10.14. I am the good shepheard, and know my sheepe, and am knowne of them. it is the Spirit of jesus christ, he breathed, and said, receive the holy Spirit. This Spirit of jesus christ is, 1 The Spirit of zeal. John 2.17. Bee you not cold in God's cause, whip out buyers and sellers out of the Church. 2 The Spirit of discretion. John 10.14. I am the good shepherd, and know my sheep, and am known of them. pn31 vbz dt n1 pp-f np1 np1, pns31 vvd, cc vvd, vvb dt j n1. d n1 pp-f np1 np1 vbz, vvd dt n1 pp-f n1. np1 crd. n1 pn22 xx j-jn p-acp npg1 n1, vvb av n2 cc n2 av pp-f dt n1. crd dt n1 pp-f n1. np1 crd. pns11 vbm dt j n1, cc vvb po11 n1, cc vbm vvn pp-f pno32. (15) sermon (DIV2) 256 Image 11
3052 Know them well whom you trust with the mysteries of salvation, to whom you commit those soules which God hath purchased with his owne blood; Know them well whom you trust with the Mysteres of salvation, to whom you commit those Souls which God hath purchased with his own blood; vvb pno32 av ro-crq pn22 vvb p-acp dt n2 pp-f n1, p-acp ro-crq pn22 vvb d n2 r-crq np1 vhz vvn p-acp po31 d n1; (15) sermon (DIV2) 258 Image 11
3053 lay not hands rashly upon any, for if the light be darkenesse how great will the darkenesse be? If in giving holy orders, lay not hands rashly upon any, for if the Light be darkness how great will the darkness be? If in giving holy order, vvb xx n2 av-j p-acp d, c-acp cs dt av-j vbi n1 c-crq j vmb dt n1 vbi? cs p-acp vvg j n2, (15) sermon (DIV2) 258 Image 11
3054 and imposition of hands there be a confusion (hand over head) how great will the confusion be in the Church? 3 The spirit of meeknesse. Matth. 11.29. Learne of me that I am meek, breake not a bruised reede, nor quench the smoaking flaxe; and imposition of hands there be a confusion (hand over head) how great will the confusion be in the Church? 3 The Spirit of meekness. Matthew 11.29. Learn of me that I am meek, break not a Bruised reed, nor quench the smoking flax; cc n1 pp-f n2 pc-acp vbi dt n1 (n1 p-acp n1) c-crq j vmb dt n1 vbb p-acp dt n1? crd dt n1 pp-f n1. np1 crd. vvb pp-f pno11 cst pns11 vbm j, vvb xx dt j-vvn n1, ccx vvi dt j-vvg n1; (15) sermon (DIV2) 258 Image 11
3055 sis bonus O foelixque tuis, be good especially to those of your own calling. Take not Aurelian for your patterne, whose souldiers more feared him than the enemy: sis bonus O foelixque tuis, be good especially to those of your own calling. Take not Aurelian for your pattern, whose Soldiers more feared him than the enemy: fw-la fw-la fw-la fw-la fw-la, vbb j av-j p-acp d pp-f po22 d n-vvg. vvb xx jp p-acp po22 n1, rg-crq n2 av-dc vvd pno31 cs dt n1: (15) sermon (DIV2) 259 Image 11
3056 but rather Titus Vespasian, who suffered no man by his good will to goe sad from him, but rather Titus Vespasian, who suffered no man by his good will to go sad from him, p-acp av np1 np1, r-crq vvd dx n1 p-acp po31 j n1 pc-acp vvi j p-acp pno31, (15) sermon (DIV2) 259 Image 11
3057 and in this regard was stiled, Amor & delicrae humani generis, the love and darling of mankinde. and in this regard was styled, Amor & delicrae Humani Generis, the love and darling of mankind. cc p-acp d n1 vbds vvn, fw-la cc fw-la fw-la fw-la, dt n1 cc n-jn pp-f n1. (15) sermon (DIV2) 259 Image 11
3058 The laity shew in their name what they are durum genus; and how ill they stand affected to us, and hardly entreat our tribe, all have experience who have or ever had pastorall charges. The laity show in their name what they Are durum genus; and how ill they stand affected to us, and hardly entreat our tribe, all have experience who have or ever had pastoral charges. dt n1 vvb p-acp po32 n1 r-crq pns32 vbr fw-la fw-la; cc c-crq av-jn pns32 vvb vvn p-acp pno12, cc av vvb po12 n1, d vhb n1 r-crq vhb cc av vhd j-jn n2. (15) sermon (DIV2) 259 Image 11
3059 Wee cannot pray them so fast into heaven, as they will sweare us out of our maintenance on earth. we cannot pray them so fast into heaven, as they will swear us out of our maintenance on earth. pns12 vmbx vvb pno32 av av-j p-acp n1, c-acp pns32 vmb vvi pno12 av pp-f po12 n1 p-acp n1. (15) sermon (DIV2) 259 Image 11
3060 And what reliefe wee have at secular tribunals the world seeth; And what relief we have At secular tribunals the world sees; cc q-crq n1 pns12 vhb p-acp j n2 dt n1 vvz; (15) sermon (DIV2) 259 Image 11
3061 and if wee must yet expect harder measure from your officers and servants, I know not to what more fitly to compare the inferiour of our Clergy, who spend themselves upon their parochiall cures, and if we must yet expect harder measure from your Officers and Servants, I know not to what more fitly to compare the inferior of our Clergy, who spend themselves upon their parochial cures, cc cs pns12 vmb av vvi jc n1 p-acp po22 n2 cc n2, pns11 vvb xx p-acp q-crq av-dc av-j pc-acp vvi dt j-jn pp-f po12 n1, r-crq vvb px32 p-acp po32 j n2, (15) sermon (DIV2) 259 Image 11
3062 and are flieced by them whom they feed, and by whom they should bee fedde, through vexatious suits in law, and Are flieced by them whom they feed, and by whom they should be fed, through vexatious suits in law, cc vbr vvn p-acp pno32 r-crq pns32 vvb, cc p-acp ro-crq pns32 vmd vbi vvn, p-acp j n2 p-acp n1, (15) sermon (DIV2) 259 Image 11
3063 than to the poore hare in the Epigram, which to save her selfe from the hounds, leaped into the sea, than to the poor hare in the Epigram, which to save her self from the hounds, leapt into the sea, cs p-acp dt j n1 p-acp dt n1, r-crq pc-acp vvi po31 n1 p-acp dt n2, vvd p-acp dt n1, (15) sermon (DIV2) 259 Image 11
3064 and was devoured by a sea-dogge: In me omnis terrae pelagi { que } ruina est. 4 The spirit of humility. Matth. 20.28. The Sonne of man came not to bee ministred unto but to minister. and was devoured by a sea-dogge: In me omnis terrae pelagi { que } ruina est. 4 The Spirit of humility. Matthew 20.28. The Son of man Come not to be ministered unto but to minister. cc vbds vvn p-acp dt n1: p-acp pno11 fw-la fw-la fw-la { fw-fr } fw-la fw-la. crd dt n1 pp-f n1. np1 crd. dt n1 pp-f n1 vvd xx pc-acp vbi vvn p-acp p-acp pc-acp vvi. (15) sermon (DIV2) 259 Image 11
3065 The head of the Church vouchsafeth to wash his disciples feet, professing therein ( ver. 15.) that hee gave them an example, that they should doe as hee had done to them. The head of the Church vouchsafeth to wash his Disciples feet, professing therein (for. 15.) that he gave them an Exampl, that they should do as he had done to them. dt n1 pp-f dt n1 vvz pc-acp vvi po31 n2 n2, vvg av (p-acp. crd) d pns31 vvd pno32 dt n1, cst pns32 vmd vdi c-acp pns31 vhd vdn p-acp pno32. (15) sermon (DIV2) 260 Image 11
3066 Winde blowne into a bladder filleth it, and into flesh, maketh it swell; but the breath of God inspired into the soule produceth the contrary effect: Winde blown into a bladder fills it, and into Flesh, makes it swell; but the breath of God inspired into the soul Produceth the contrary Effect: np1 vvn p-acp dt n1 vvz pn31, cc p-acp n1, vvz pn31 vvi; cc-acp dt n1 pp-f np1 vvn p-acp dt n1 vvz dt j-jn n1: (15) sermon (DIV2) 260 Image 11
3067 it abateth and taketh downe all swelling of pride. it abateth and Takes down all swelling of pride. pn31 vvz cc vvz a-acp d n-vvg pp-f n1. (15) sermon (DIV2) 260 Image 11
3068 Take not Austine the Monke for your patterne, from whose proud behaviour towards them, the Brittish Monkes truely concluded, that hee was not sent unto them from Christ; Take not Augustine the Monk for your pattern, from whose proud behaviour towards them, the Brit Monks truly concluded, that he was not sent unto them from christ; vvb xx np1 dt n1 p-acp po22 n1, p-acp rg-crq j n1 p-acp pno32, dt jp n2 av-j vvn, cst pns31 vbds xx vvn p-acp pno32 p-acp np1; (15) sermon (DIV2) 260 Image 11
3069 but Saint Austine the Father, whose modest speech in a contention betweene him and Jerome, gained him more respect from all men, but Saint Augustine the Father, whose modest speech in a contention between him and Jerome, gained him more respect from all men, cc-acp n1 np1 dt n1, rg-crq j n1 p-acp dt n1 p-acp pno31 cc np1, vvd pno31 av-dc n1 p-acp d n2, (15) sermon (DIV2) 260 Image 11
3071 According to the present custome of the Church (saith he) the title of a Bishop is above that of a Priest, According to the present custom of the Church (Says he) the title of a Bishop is above that of a Priest, vvg p-acp dt j n1 pp-f dt n1 (vvz pns31) dt n1 pp-f dt n1 vbz p-acp d pp-f dt n1, (15) sermon (DIV2) 260 Image 11
3072 yet Priest Jerome is a better man than Bishop Austine. As the Athenians wisely answered Pompey, requiring from them divine honour; yet Priest Jerome is a better man than Bishop Augustine. As the Athenians wisely answered Pompey, requiring from them divine honour; av n1 np1 vbz dt jc n1 cs n1 np1. p-acp dt np1 av-j vvd np1, vvg p-acp pno32 j-jn n1; (15) sermon (DIV2) 260 Image 11
3073 We will so farre account thee a God, as thou acknowledgest thy selfe a man (for humility of minde in eminency of fortune is a divine perfection): We will so Far account thee a God, as thou acknowledgest thy self a man (for humility of mind in eminency of fortune is a divine perfection): pns12 vmb av av-j vvi pno21 dt n1, c-acp pns21 vv2 po21 n1 dt n1 (p-acp n1 pp-f n1 p-acp n1 pp-f n1 vbz dt j-jn n1): (15) sermon (DIV2) 260 Image 11
3074 so the lesse you account your selfe a Prelate, the more all men will preferre and most highly honour you. so the less you account your self a Prelate, the more all men will prefer and most highly honour you. av dt av-dc pn22 vvb po22 n1 dt n1, dt av-dc d n2 vmb vvi cc av-ds av-j vvi pn22. (15) sermon (DIV2) 260 Image 11
3075 When Christ consecrated his Apostles Bishops, he breathed on them, to represent after a sort visibly by an outward symbole, the eternall and invisible procession of the holy Ghost from his person. When christ consecrated his Apostles Bishops, he breathed on them, to represent After a sort visibly by an outward symbol, the Eternal and invisible procession of the holy Ghost from his person. c-crq np1 vvd po31 n2 n2, pns31 vvd p-acp pno32, pc-acp vvi p-acp dt n1 av-j p-acp dt j n1, dt j cc j n1 pp-f dt j n1 p-acp po31 n1. (15) sermon (DIV2) 260 Image 11
3076 In regard of which divine signification of that his insufflation, no man may presume to imitate that rite, In regard of which divine signification of that his insufflation, no man may presume to imitate that rite, p-acp n1 pp-f r-crq j-jn n1 pp-f d po31 n1, dx n1 vmb vvi pc-acp vvi d n1, (15) sermon (DIV2) 260 Image 11
3077 though they may, and do use the words, Receive the holy Ghost. All that may bee done to supply the defect of that ceremony is in stead of breathing upon you, to breath out prayers to almighty God for you, that you right reverend Fathers may give; though they may, and do use the words, Receive the holy Ghost. All that may be done to supply the defect of that ceremony is in stead of breathing upon you, to breath out Prayers to almighty God for you, that you right reverend Father's may give; cs pns32 vmb, cc vdb vvi dt n2, vvb dt j n1. d cst vmb vbi vdn pc-acp vvi dt n1 pp-f d n1 vbz p-acp n1 pp-f vvg p-acp pn22, pc-acp vvi av n2 p-acp j-jn np1 p-acp pn22, cst pn22 j-jn j-jn n2 vmb vvi; (15) sermon (DIV2) 260 Image 11
3078 and for you my Lord Elect, that you may receive the holy Ghost; for us that wee may worthily administer; and for you my Lord Elect, that you may receive the holy Ghost; for us that we may worthily administer; cc c-acp pn22 po11 n1 n1, cst pn22 vmb vvi dt j n1; p-acp pno12 cst pns12 vmb av-j vvi; (15) sermon (DIV2) 260 Image 11
3079 and for you that you may worthily participate the blessed body and blood of our Saviour; and for you that you may worthily participate the blessed body and blood of our Saviour; cc c-acp pn22 cst pn22 vmb av-j vvi dt j-vvn n1 cc n1 pp-f po12 n1; (15) sermon (DIV2) 260 Image 11
3080 and for us all, that wee may bee nourished by his flesh, and quickened by his spirit, and for us all, that we may be nourished by his Flesh, and quickened by his Spirit, cc p-acp pno12 d, cst pns12 vmb vbi vvn p-acp po31 n1, cc vvd p-acp po31 n1, (15) sermon (DIV2) 260 Image 11
3081 and live in him, and hee in us; and dwell in him, and he in us: So be it, &c. and live in him, and he in us; and dwell in him, and he in us: So be it, etc. cc vvi p-acp pno31, cc pns31 p-acp pno12; cc vvb p-acp pno31, cc pns31 p-acp pno12: av vbb pn31, av (15) sermon (DIV2) 260 Image 11
3082 THE FAITHFULL SHEPHEARD. THE FAITHFUL SHEPHERD. dt j n1. (16) sermon (DIV2) 260 Image 11
3083 A Sermon preached at the Consecration of three Bishops, the Lords Elect of Oxford, Bristoll, and Chester, in his Graces Chappell at Lambeth, May 9. 1619. THE ELEVENTH SERMON. 1 PET. 5.2.3.4. A Sermon preached At the Consecration of three Bishops, the lords Elect of Oxford, Bristol, and Chester, in his Graces Chapel At Lambeth, May 9. 1619. THE ELEVENTH SERMON. 1 PET. 5.2.3.4. dt n1 vvd p-acp dt n1 pp-f crd n2, dt n2 j pp-f np1, np1, cc np1, p-acp po31 ng1 n1 p-acp np1, vmb crd crd dt ord n1. crd n1. crd. (16) sermon (DIV2) 260 Image 11
3084 Feede the flocke of God which is among you, taking the over-sight thereof, not by constraint, but willingly: Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly: vvb dt n1 pp-f np1 r-crq vbz p-acp pn22, vvg dt n1 av, xx p-acp n1, cc-acp av-j: (16) sermon (DIV2) 261 Image 11
3085 not for filthy lucre, but of a ready mind: not as being Lords over Gods heritage, but being ensamples to the flock. not for filthy lucre, but of a ready mind: not as being lords over God's heritage, but being ensamples to the flock. xx p-acp j n1, cc-acp pp-f dt j n1: xx p-acp vbg n2 p-acp npg1 n1, cc-acp vbg n2 p-acp dt n1. (16) sermon (DIV2) 261 Image 11
3086 And when the chiefe shepheard shall appeare, you shall receive a crowne of glory that fadeth not away. And when the chief shepherd shall appear, you shall receive a crown of glory that fades not away. cc c-crq dt j-jn n1 vmb vvi, pn22 vmb vvi dt n1 pp-f n1 cst vvz xx av. (16) sermon (DIV2) 261 Image 11
3087 Most Reverend, Right Honourable, Right Reverend, right Worshipfull, &c. Most Reverend, Right Honourable, Right Reverend, right Worshipful, etc. ds n-jn, av-jn j, j-jn n-jn, av-jn j, av (16) sermon (DIV2) 261 Image 11
3088 ARchilochus sharpning his quill, and dipping it in gall against Lycambes; that his satyricall invectives might bee more poignant, putteth the pen in Archilochus his Fathers hand, ARchilochus sharpening his quill, and dipping it in Gall against Lycambes; that his satyrical invectives might be more poignant, putteth the pen in Archilochus his Father's hand, np1 vvg po31 n1, cc vvg pn31 p-acp n1 p-acp np1; cst po31 j n2 vmd vbi dc j, vvz dt n1 p-acp np1 po31 ng1 n1, (16) sermon (DIV2) 262 Image 11
3123 but went rich out of the poore Province; but went rich out of the poor Province; cc-acp vvd j av pp-f dt j n1; (16) sermon (DIV2) 270 Image 11
3571 it hath this wonderfull vertue, that it cleanseth even those hands that were imbrued in it. it hath this wonderful virtue, that it Cleanseth even those hands that were imbrued in it. pn31 vhz d j n1, cst pn31 vvz av d n2 cst vbdr vvn p-acp pn31. (17) sermon (DIV2) 310 Image 11
3089 and by an elegant prosopopeia maketh him upbraid his sonne with those errors and vices, which it was not fit that any but his father should in such sort rip up. and by an elegant Prosopopoeia makes him upbraid his son with those errors and vices, which it was not fit that any but his father should in such sort rip up. cc p-acp dt j fw-la vvz pno31 vvi po31 n1 p-acp d n2 cc n2, r-crq pn31 vbds xx j cst d p-acp po31 n1 vmd p-acp d n1 vvb a-acp. (16) sermon (DIV2) 262 Image 11
3090 And Tully being to read a lecture of gravity and modesty to Clodia, which became not his yeares or condition, raiseth up, And Tully being to read a lecture of gravity and modesty to Clodia, which became not his Years or condition, Raiseth up, cc np1 vbg pc-acp vvi dt n1 pp-f n1 cc n1 p-acp np1, r-crq vvd xx po31 n2 cc n1, vvz a-acp, (16) sermon (DIV2) 262 Image 11
3091 as it were, from the grave, her old grandfather Appius Caecus, and out of his mouth delivereth a sage and fatherly admonition to her. as it were, from the grave, her old grandfather Appius Caecus, and out of his Mouth Delivereth a sage and fatherly admonition to her. c-acp pn31 vbdr, p-acp dt n1, po31 j n1 np1 np1, cc av pp-f po31 n1 vvz dt j-jn cc j n1 p-acp pno31. (16) sermon (DIV2) 262 Image 11
3092 In like manner (right Reverend) receiving the charge from you to give the charge unto you at this present, In like manner (right Reverend) receiving the charge from you to give the charge unto you At this present, p-acp j n1 (j-jn n-jn) vvg dt n1 p-acp pn22 pc-acp vvi dt n1 p-acp pn22 p-acp d j, (16) sermon (DIV2) 262 Image 11
3093 and being over-ruled by authority to speak something of the eminent authority & sacred dignity into which ye are now to be invested; I have brought upon this holy stage the first of your ranke, and being overruled by Authority to speak something of the eminent Authority & sacred dignity into which you Are now to be invested; I have brought upon this holy stage the First of your rank, cc vbg j p-acp n1 pc-acp vvi pi pp-f dt j n1 cc j n1 p-acp r-crq pn22 vbr av pc-acp vbi vvn; pns11 vhb vvn p-acp d j n1 dt ord pp-f po22 n1, (16) sermon (DIV2) 262 Image 11
3094 and auncientest of your Apostolicall order, to admonish you with authority both of your generall calling, and Ancientest of your Apostolical order, to admonish you with Authority both of your general calling, cc js-jn pp-f po22 j n1, pc-acp vvi pn22 p-acp n1 av-d pp-f po22 j n-vvg, (16) sermon (DIV2) 262 Image 11
3095 as Pastours set over Christs flocke, and your speciall, as Bishops set over the Pastors themselves: as Pastors Set over Christ flock, and your special, as Bishops Set over the Pastors themselves: c-acp ng1 n1 p-acp npg1 n1, cc po22 j, c-acp n2 vvn p-acp dt ng1 px32: (16) sermon (DIV2) 262 Image 11
3096 That in the former words, NONLATINALPHABET, feed; this in the latter, NONLATINALPHABET, bishoping, or taking the over-sight of them. That in the former words,, feed; this in the latter,, Bishopric, or taking the oversight of them. cst p-acp dt j n2,, vvb; d p-acp dt d,, vvg, cc vvg dt n1 pp-f pno32. (16) sermon (DIV2) 262 Image 11
3097 Both they are to performe, 1 Not by constraint: 2 Not for lucre. 3 Not with pride. 1 Not by const•ant: Both they Are to perform, 1 Not by constraint: 2 Not for lucre. 3 Not with pride. 1 Not by const•ant: av-d pns32 vbr pc-acp vvi, vvd xx p-acp n1: crd xx p-acp n1. crd xx p-acp n1. vvd xx p-acp n1: (16) sermon (DIV2) 262 Image 11
3098 constraint standeth not with the dignity of the Apostles successors. 2 Not for filthy lucre: filthy lucre sorts not with Gods Priests. constraint Stands not with the dignity of the Apostles Successors. 2 Not for filthy lucre: filthy lucre sorts not with God's Priests. n1 vvz xx p-acp dt n1 pp-f dt n2 n2. crd xx p-acp j n1: j n1 vvz xx p-acp npg1 n2. (16) sermon (DIV2) 263 Image 11
3099 3 Not in, or with Lord-like pride: Lord-like pride complyeth not with the humility of Christs Ministers. 3 Not in, or with Lordlike pride: Lordlike pride complyeth not with the humility of Christ Ministers. crd xx j, cc p-acp j n1: j n1 vvz xx p-acp dt n1 pp-f npg1 n2. (16) sermon (DIV2) 265 Image 11
3100 As Tully the aged wrote to Cato the auncient, of old age; As Tully the aged wrote to Cato the ancient, of old age; p-acp np1 dt j-vvn vvd p-acp np1 dt j-jn, pp-f j n1; (16) sermon (DIV2) 266 Image 11
3101 so in the words of my text Peter the Elder writeth to Elders, of the calling, life and reward of Elders in the Church of God. 1 Their function is feeding, so in the words of my text Peter the Elder Writeth to Elders, of the calling, life and reward of Elders in the Church of God. 1 Their function is feeding, av p-acp dt n2 pp-f po11 n1 np1 dt jc vvz p-acp np1, pp-f dt n1, n1 cc n1 pp-f n2-jn p-acp dt n1 pp-f np1. vvd po32 n1 vbz vvg, (16) sermon (DIV2) 266 Image 11
3102 and overlooking Christs flocke, enjoyned ver. 2. 2 Their life is to be a patterne of all vertue, drawne ver. 3. 3 Their reward is a Crowne of glory, set before them ver. 4. 1 Their function sacred, answerable to their calling, which is divine. 2 Their life exemplary, answerable to their function, which is sacred. 3 Their reward, exceeding great, answerable to the eminency of the one, and excellency of the other. and overlooking Christ flock, enjoined for. 2. 2 Their life is to be a pattern of all virtue, drawn for. 3. 3 Their reward is a Crown of glory, Set before them for. 4. 1 Their function sacred, answerable to their calling, which is divine. 2 Their life exemplary, answerable to their function, which is sacred. 3 Their reward, exceeding great, answerable to the eminency of the one, and excellency of the other. cc vvg npg1 n1, vvn p-acp. crd crd po32 n1 vbz pc-acp vbi dt n1 pp-f d n1, vvn p-acp. crd crd po32 n1 vbz dt n1 pp-f n1, vvn p-acp pno32 p-acp. crd crd po32 n1 j, j p-acp po32 n-vvg, r-crq vbz j-jn. crd po32 n1 j, j p-acp po32 n1, r-crq vbz j. crd po32 n1, vvg j, j p-acp dt n1 pp-f dt crd, cc n1 pp-f dt j-jn. (16) sermon (DIV2) 266 Image 11
3103 May it please you therefore to observe out of the words, 1 For your instruction, what your function is. 2 For correction, what your life should be. 3 For comfort, what your reward shall be. May it please you Therefore to observe out of the words, 1 For your instruction, what your function is. 2 For correction, what your life should be. 3 For Comfort, what your reward shall be. vmb pn31 vvi pn22 av pc-acp vvi av pp-f dt n2, vvn p-acp po22 n1, r-crq po22 n1 vbz. crd p-acp n1, r-crq po22 n1 vmd vbi. crd p-acp n1, r-crq po22 n1 vmb vbi. (16) sermon (DIV2) 267 Image 11
3104 As the costly ornaments of Aaron were fastened to the Ephod with golden chaines of writhen worke, so all the parts and points of the Apostles exhortation are artificially joyned and tyed together with excellent coherence, As the costly Ornament of Aaron were fastened to the Ephod with golden chains of writhen work, so all the parts and points of the Apostles exhortation Are artificially joined and tied together with excellent coherence, p-acp dt j n2 pp-f np1 vbdr vvn p-acp dt n1 p-acp j n2 pp-f j n1, av d dt n2 cc n2 pp-f dt n2 n1 vbr av-j vvn cc vvn av p-acp j n1, (16) sermon (DIV2) 268 Image 11
3105 as it were with chaines of gold. This chaine thus I draw through them all. 1 There are some of the ministery fitter to be fed and led like sheep, as it were with chains of gold. This chain thus I draw through them all. 1 There Are Some of the Ministry fitter to be fed and led like sheep, c-acp pn31 vbdr p-acp n2 pp-f n1. d n1 av pns11 vvb p-acp pno32 d. vvd pc-acp vbr d pp-f dt n1 jc pc-acp vbi vvn cc vvd av-j n1, (16) sermon (DIV2) 268 Image 11
3106 than to feed or lead like shepheards; than to feed or led like shepherds; cs pc-acp vvi cc vvi av-j n2; (16) sermon (DIV2) 269 Image 11
3107 they are hunger-starved themselves, having no better provision than the Apostles had in the wildernesse after Christs miraculous feast, a few baskets full of broken meat. they Are Hunger-starved themselves, having no better provision than the Apostles had in the Wilderness After Christ miraculous feast, a few baskets full of broken meat. pns32 vbr vvn px32, vhg dx jc n1 cs dt n2 vhd p-acp dt n1 p-acp npg1 j n1, dt d n2 j pp-f j-vvn n1. (16) sermon (DIV2) 269 Image 11
3108 Saint Bernard admireth at their charity, saying, they by whom the streames of heavenly doctrine flow to us, are of such superabundant charity, that they desire to empty themselves before they are halfe full, Saint Bernard admireth At their charity, saying, they by whom the streams of heavenly Doctrine flow to us, Are of such superabundant charity, that they desire to empty themselves before they Are half full, n1 np1 vvz p-acp po32 n1, vvg, pns32 p-acp ro-crq dt n2 pp-f j n1 vvi p-acp pno12, vbr pp-f d j n1, cst pns32 vvb pc-acp vvi px32 p-acp pns32 vbr j-jn j, (16) sermon (DIV2) 269 Image 11
3109 nay many before they have any drop of saving knowledge, and divine learning, most ready to deliver that which they never received, nay many before they have any drop of Saving knowledge, and divine learning, most ready to deliver that which they never received, uh-x d c-acp pns32 vhb d n1 pp-f vvg n1, cc j-jn n1, av-ds j pc-acp vvi d r-crq pns32 av-x vvd, (16) sermon (DIV2) 269 Image 11
3110 and teach what they never learned. and teach what they never learned. cc vvb r-crq pns32 av-x vvd. (16) sermon (DIV2) 269 Image 11
3111 Such a one was that Bithynian whom Lactantius taketh up for taking upon him to cure dimme and darke eyes, when himselfe was starke blinde. Such a one was that bithynian whom Lactantius Takes up for taking upon him to cure dim and dark eyes, when himself was stark blind. d dt pi vbds d jp r-crq np1 vvz a-acp p-acp vvg p-acp pno31 p-acp n1 j cc j n2, c-crq px31 vbds av-j j. (16) sermon (DIV2) 269 Image 11
3112 I finde nothing whereunto I may fitter resemble them, than to squibs or small fire-works, which as soone as they take fire, never leave popping and shooting, and making a hideous noyse, till all the powder be spent: I find nothing whereunto I may fitter resemble them, than to squibs or small fireworks, which as soon as they take fire, never leave popping and shooting, and making a hideous noise, till all the powder be spent: pns11 vvb pix c-crq pns11 vmb n1 vvi pno32, cs p-acp n2 cc j n2, r-crq c-acp av c-acp pns32 vvb n1, av-x vvb vvg cc vvg, cc vvg dt j n1, p-acp d dt n1 vbb vvn: (16) sermon (DIV2) 269 Image 11
3113 so these having rammed a little stuffe together, and being kindled with blinde zeale, never leave shooting and spitting fire in the pulpit, so these having rammed a little stuff together, and being kindled with blind zeal, never leave shooting and spitting fire in the pulpit, av d vhg vvn dt j n1 av, cc vbg vvn p-acp j n1, av-x vvb vvg cc vvg n1 p-acp dt n1, (16) sermon (DIV2) 269 Image 11
3114 as long as their poore provision lasteth. as long as their poor provision lasteth. c-acp av-j c-acp po32 j n1 vvz. (16) sermon (DIV2) 269 Image 11
3115 These men, howsoever they are lyable to many other exceptions, yet all men will free them from the imputation which Foelix laid upon Saint Paul, much learning hath made thee madde. These men, howsoever they Are liable to many other exceptions, yet all men will free them from the imputation which Felix laid upon Saint Paul, much learning hath made thee mad. np1 n2, c-acp pns32 vbr j p-acp d j-jn n2, av d n2 vmb vvi pno32 p-acp dt n1 r-crq np1 vvn p-acp n1 np1, d n1 vhz vvn pno21 j. (16) sermon (DIV2) 269 Image 11
3116 And as secure are they from the danger of the killing letter, as the Poet in his witty Epigram playeth upon an ignorant Priest in time of Popery; And as secure Are they from the danger of the killing Letter, as the Poet in his witty Epigram plays upon an ignorant Priest in time of Popery; cc p-acp j vbr pns32 p-acp dt n1 pp-f dt vvg n1, p-acp dt n1 p-acp po31 j n1 vvz p-acp dt j n1 p-acp n1 pp-f n1; (16) sermon (DIV2) 269 Image 11
3117 Tu bene cavisti ne te ulla occidere possit Litera, nam nota est litera nulla tibi. Tu bene cavisti ne te ulla occidere possit Letter, nam nota est Letter nulla tibi. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. (16) sermon (DIV2) 269 Image 11
3118 Thou hast taken good care that the killing letter shall not hurt thee, for thou knowest never a better in the booke. Thou hast taken good care that the killing Letter shall not hurt thee, for thou Knowest never a better in the book. pns21 vh2 vvn j n1 cst dt j-vvg n1 vmb xx vvi pno21, c-acp pns21 vv2 av dt jc p-acp dt n1. (16) sermon (DIV2) 269 Image 11
3119 The measures of the Sanctuary contained twise as much as the common measures, the shekel of the Sanctuary weighed downe two other shekels; The measures of the Sanctuary contained twice as much as the Common measures, the shekel of the Sanctuary weighed down two other shekels; dt n2 pp-f dt n1 vvd av p-acp d c-acp dt j n2, dt n1 pp-f dt n1 vvd a-acp crd j-jn n2; (16) sermon (DIV2) 269 Image 11
3120 to shew us that the gifts of a Pastour ought to carrie a double proportion to those of his flocke, else he had need to be fed himselfe; to show us that the Gifts of a Pastor ought to carry a double proportion to those of his flock, Else he had need to be fed himself; pc-acp vvi pno12 d dt n2 pp-f dt n1 vmd pc-acp vvi dt j-jn n1 p-acp d pp-f po31 n1, av pns31 vhd n1 pc-acp vbi vvn px31; (16) sermon (DIV2) 269 Image 11
3121 and is not qualified for this duty required in my text, in the first place, Feed. and is not qualified for this duty required in my text, in the First place, Feed. cc vbz xx vvn p-acp d n1 vvd p-acp po11 n1, p-acp dt ord n1, vvb. (16) sermon (DIV2) 269 Image 11
3122 2 Of those that are able to feed, some feed themselves, not their flocke; like Varus, taxed by Velleius Paterculus, who came poore into a rich Province, 2 Of those that Are able to feed, Some feed themselves, not their flock; like Varus, taxed by Velleius Paterculus, who Come poor into a rich Province, crd pp-f d cst vbr j p-acp vvb, d vvb px32, xx po32 vvb; av-j np1, vvn p-acp np1 np1, r-crq vvd j p-acp dt j n1, (16) sermon (DIV2) 270 Image 11
3124 making a very gainefull exchange, by leaving them the povertie he brought with him, and taking with him the wealth hee found there. making a very gainful exchange, by leaving them the poverty he brought with him, and taking with him the wealth he found there. vvg dt j j vvb, p-acp vvg pno32 dt n1 pns31 vvd p-acp pno31, cc vvg p-acp pno31 dt n1 pns31 vvd a-acp. (16) sermon (DIV2) 270 Image 11
3125 Feed yee not your selves but the Flocke. Feed ye not your selves but the Flock. vvb pn22 xx po22 n2 p-acp dt n1. (16) sermon (DIV2) 270 Image 11
3126 3 Of those that feed the Flocke, some feed not Gods Flocke, but Satans heard; teaching in Conventicles of Heretikes, or Schismatikes. 3 Of those that feed the Flock, Some feed not God's Flock, but Satan herd; teaching in Conventicles of Heretics, or Schismatics. crd pp-f d cst vvb dt vvb, d vvb xx npg1 vvb, p-acp npg1 vvn; vvg p-acp n2 pp-f n2, cc n2. (16) sermon (DIV2) 271 Image 11
3127 Waspes have their hives as well as Bees, and Pirats have their Pilots as well as honest Merchants: be not ye like them; Wasps have their hives as well as Bees, and Pirates have their Pilots as well as honest Merchant's: be not you like them; n2 vhb po32 n2 c-acp av c-acp n2, cc n2 vhb po32 n2 c-acp av c-acp j n2: vbb xx pn22 vvi pno32; (16) sermon (DIV2) 271 Image 11
3128 feed not the droves of Satan or Antichrist, but the Flocke of God. feed not the droves of Satan or Antichrist, but the Flock of God. vvb xx dt n2 pp-f np1 cc np1, cc-acp dt n1 pp-f np1. (16) sermon (DIV2) 271 Image 11
3129 4 Of those that feed the Flocke of God, some feed not that Flocke which is among them, they are NONLATINALPHABET, Bishops in other mens Diocesses; 4 Of those that feed the Flock of God, Some feed not that Flock which is among them, they Are, Bishops in other men's Dioceses; crd pp-f d cst vvb dt n1 pp-f np1, d vvb xx d n1 r-crq vbz p-acp pno32, pns32 vbr, n2 p-acp j-jn ng2 n2; (16) sermon (DIV2) 272 Image 11
3130 they thrust their sickle into anothers harvest, and discharge without a charge: they may rightly say with the Spouse in the Canticles, They have made me (or rather I have made my selfe) a keeper of vineyards, but mine owne vineyard have I not kept. they thrust their fickle into another's harvest, and discharge without a charge: they may rightly say with the Spouse in the Canticles, They have made me (or rather I have made my self) a keeper of vineyards, but mine own vineyard have I not kept. pns32 vvd po32 n1 p-acp ng1-jn n1, cc vvb p-acp dt n1: pns32 vmb av-jn vvi p-acp dt n1 p-acp dt n2, pns32 vhb vvn pno11 (cc av-c pns11 vhb vvn po11 n1) dt n1 pp-f n2, cc-acp po11 d n1 vhb pns11 xx vvn. (16) sermon (DIV2) 272 Image 11
3131 If the frogs of Seryphus could speake they would claime kindred of these men; If the frogs of Seryphus could speak they would claim kindred of these men; cs dt n2 pp-f np1 vmd vvi pns32 vmd vvi n1 pp-f d n2; (16) sermon (DIV2) 272 Image 11
3132 for as those frogs in the Island where they are bred are dumbe, and make no noise at all, for as those frogs in the Island where they Are bred Are dumb, and make no noise At all, c-acp c-acp d n2 p-acp dt n1 c-crq pns32 vbr vvn vbr j, cc vvb dx n1 p-acp d, (16) sermon (DIV2) 272 Image 11
3133 but carried to any other Countrie, fall on singing or croaking, and never give over: but carried to any other Country, fallen on singing or croaking, and never give over: cc-acp vvd p-acp d j-jn n1, vvb p-acp vvg cc j-vvg, cc av-x vvb a-acp: (16) sermon (DIV2) 272 Image 11
3134 so these are silent and quiet in their owne cures, but when they are out of them none can be quiet for them: so these Are silent and quiet in their own cures, but when they Are out of them none can be quiet for them: av d vbr j cc j-jn p-acp po32 d n2, p-acp c-crq pns32 vbr av pp-f pno32 pix vmb vbi j-jn p-acp pno32: (16) sermon (DIV2) 272 Image 11
3135 they who can scarce afford a Sermon in a moneth at their owne home, make nothing of lecturing every day in the weeke abroad. they who can scarce afford a Sermon in a Monn At their own home, make nothing of lecturing every day in the Week abroad. pns32 r-crq vmb av-j vvi dt n1 p-acp dt n1 p-acp po32 d av-an, vvb pix pp-f vvg d n1 p-acp dt n1 av. (16) sermon (DIV2) 272 Image 11
3136 5 Of those that feed the flocke of God which is among them, that is, preach painefully and powerfully, some are not not NONLATINALPHABET Overlookers; 5 Of those that feed the flock of God which is among them, that is, preach painfully and powerfully, Some Are not not Overlookers; crd pp-f d d vvb dt n1 pp-f np1 r-crq vbz p-acp pno32, cst vbz, vvb av-j cc av-j, d vbr xx xx ng2; (16) sermon (DIV2) 273 Image 11
3137 they take not the over-sight of their flocke, they have not an eye to their life and manners, they never use the reine, they take not the oversight of their flock, they have not an eye to their life and manners, they never use the reine, pns32 vvb xx dt n1 pp-f po32 n1, pns32 vhb xx dt n1 p-acp po32 n1 cc n2, pns32 av-x vvb dt fw-fr, (16) sermon (DIV2) 273 Image 11
3138 or rather curbe of ecclesiasticall discipline; or rather curb of ecclesiastical discipline; cc av-c vvi pp-f j n1; (16) sermon (DIV2) 273 Image 11
3139 forgetting that in the Arke of God, together with the Table of the Testimony, and the Pot of Manna, the Rod of Aaron that budded was layd up: forgetting that in the Ark of God, together with the Table of the Testimony, and the Pot of Manna, the Rod of Aaron that budded was laid up: vvg cst p-acp dt n1 pp-f np1, av p-acp dt n1 pp-f dt n1, cc dt n1 pp-f n1, dt n1 pp-f np1 d vvn vbds vvn a-acp: (16) sermon (DIV2) 273 Image 11
3140 and that where David compareth God to a shepheard, he maketh mention both of his rod and staffe. and that where David compareth God to a shepherd, he makes mention both of his rod and staff. cc cst c-crq np1 vvz np1 p-acp dt n1, pns31 vvz n1 av-d pp-f po31 n1 cc n1. (16) sermon (DIV2) 273 Image 11
3141 6 Of those that feede the flocke of God that is amongst them, and take the oversight thereof, that is, both rule well, 6 Of those that feed the flock of God that is among them, and take the oversight thereof, that is, both Rule well, crd pp-f d d vvb dt n1 pp-f np1 cst vbz p-acp pno32, cc vvb dt n1 av, cst vbz, d n1 av, (16) sermon (DIV2) 274 Image 11
3142 and labour in the word, some deserve not the double honour, because they doe it by constraint, not willingly, and labour in the word, Some deserve not the double honour, Because they do it by constraint, not willingly, cc n1 p-acp dt n1, d vvb xx dt j-jn n1, c-acp pns32 vdb pn31 p-acp n1, xx av-j, (16) sermon (DIV2) 274 Image 11
3178 now let us gather them together in a narrow roome. 1 Be not such as neede to be fed, now let us gather them together in a narrow room. 1 Be not such as need to be fed, av vvb pno12 vvi pno32 av p-acp dt j n1. crd vbb xx d c-acp vvb pc-acp vbi vvn, (16) sermon (DIV2) 277 Image 11
3143 like those Calves, and Bullocks, and Rams, that were pulled and haled to the Altars of the heathen gods, wherewith Pliny observeth that the Paynim deities were never pleased, like those Calves, and Bullocks, and Rams, that were pulled and haled to the Altars of the heathen God's, wherewith pliny observeth that the Paynim deities were never pleased, av-j d n2, cc n2, cc n2, cst vbdr vvn cc vvn p-acp dt n2 pp-f dt j-jn n2, c-crq np1 vvz cst dt j-jn n2 vbdr av-x vvn, (16) sermon (DIV2) 274 Image 11
3144 nor gave good successe to them which offered such sacrifice unto them. Nature her selfe giveth a prerogative to that honey which drops out of the combe, nor gave good success to them which offered such sacrifice unto them. Nature her self gives a prerogative to that honey which drops out of the comb, ccx vvd j n1 p-acp pno32 r-crq vvd d n1 p-acp pno32. n1 po31 n1 vvz dt n1 p-acp cst n1 r-crq vvz av pp-f dt n1, (16) sermon (DIV2) 274 Image 11
3145 before that which is forced or squized out; before that which is forced or squeezed out; p-acp d r-crq vbz vvn cc vvn av; (16) sermon (DIV2) 274 Image 11
3146 and to that oyle which sweats out of the Myrrhe trees, issuing from thence of it owne accord, and to that oil which sweats out of the Myrrh trees, issuing from thence of it own accord, cc p-acp cst n1 r-crq vvz av pp-f dt n1 n2, vvg p-acp av pp-f pn31 d n1, (16) sermon (DIV2) 274 Image 11
3147 before that which runneth after pricking or incision. before that which Runneth After pricking or incision. p-acp d r-crq vvz p-acp vvg cc n1. (16) sermon (DIV2) 274 Image 11
3148 The noblest pallat wine is made of that liquor of the grape which spinneth out upon the smallest touch, without any violent pressure: The Noblest palate wine is made of that liquour of the grape which spinneth out upon the Smallest touch, without any violent pressure: dt js n1 n1 vbz vvn pp-f d n1 pp-f dt n1 r-crq vvz av p-acp dt js n1, p-acp d j n1: (16) sermon (DIV2) 274 Image 11
3149 NONLATINALPHABET. 7 Of those that take the over-sight of the flocke, not by constraint but willingly, some doe it not freely, . 7 Of those that take the oversight of the flock, not by constraint but willingly, Some do it not freely, . crd pp-f d cst vvb dt n1 pp-f dt n1, xx p-acp n1 cc-acp av-j, d vdb pn31 xx av-j, (16) sermon (DIV2) 275 Image 11
3150 or of a ready minde, but for filthy lucre. or of a ready mind, but for filthy lucre. cc pp-f dt j n1, cc-acp p-acp j n1. (16) sermon (DIV2) 275 Image 11
3151 The Eccho taught by Erasmus, rings this in the eares of the Laity, and they heare it briefe, Quid venatur sacerdos? NONLATINALPHABET. The Echo taught by Erasmus, rings this in the ears of the Laity, and they hear it brief, Quid venatur sacerdos?. dt n1 vvn p-acp np1, vvz d p-acp dt n2 pp-f dt n1, cc pns32 vvb pn31 av-j, fw-la fw-la fw-la?. (16) sermon (DIV2) 275 Image 11
3152 And Platina giveth a touch hereof in the life of Pope Goodface the third; And Platina gives a touch hereof in the life of Pope goodface the third; cc fw-la vvz dt n1 av p-acp dt n1 pp-f n1 n1 dt ord; (16) sermon (DIV2) 275 Image 11
3153 the first question is, after a man is chosen Pope, what is the Bishopricke of Rome worth? Filthy lucre carrieth such an ill favour with it, that the precious oyntment of Aaron cannot take away the smell thereof. the First question is, After a man is chosen Pope, what is the Bishopric of Room worth? Filthy lucre Carrieth such an ill favour with it, that the precious ointment of Aaron cannot take away the smell thereof. dt ord n1 vbz, p-acp dt n1 vbz vvn n1, r-crq vbz dt n1 pp-f vvb j? j n1 vvz d dt j-jn n1 p-acp pn31, cst dt j n1 pp-f np1 vmbx vvi av dt n1 av. (16) sermon (DIV2) 275 Image 11
3154 Covetousnesse is a spot in any coat, but a stain in the linnen Ephod: Covetousness is a spot in any coat, but a stain in the linen Ephod: n1 vbz dt n1 p-acp d n1, cc-acp dt n1 p-acp dt n1 n1: (16) sermon (DIV2) 275 Image 11
3155 what so unfit? what so incongruous? nay what so opprobrious and scandalous, as for those who in scripture are stiled Angels, what so unfit? what so incongruous? nay what so opprobrious and scandalous, as for those who in scripture Are styled Angels, r-crq av j? q-crq av j? uh-x q-crq av j cc j, c-acp p-acp d r-crq p-acp n1 vbr vvn n2, (16) sermon (DIV2) 275 Image 11
3156 and should like Angels, by continuall meditations, and divine contemplations behold the face of God in heaven, to turne earth-wormes, and lye and feed upon very mucke? How dare they deliver the holy Sacrament with those hands that have received bribes? or are defiled with the price of blood? or are foule with telling their use-money? Holinesse (which of all other most be fitteth our sacred calling) in the greeke implyeth a contradiction to earthlinesse: and should like Angels, by continual meditations, and divine contemplations behold the face of God in heaven, to turn earthworms, and lie and feed upon very muck? How Dare they deliver the holy Sacrament with those hands that have received Bribes? or Are defiled with the price of blood? or Are foul with telling their use-money? Holiness (which of all other most be fits our sacred calling) in the greek Implies a contradiction to earthliness: cc vmd vvi n2, p-acp j n2, cc j-jn n2 vvb dt n1 pp-f np1 p-acp n1, pc-acp vvi n2, cc vvi cc vvi p-acp j n1? np1 vvb pns32 vvb dt j n1 p-acp d n2 cst vhb vvn n2? cc vbr vvn p-acp dt n1 pp-f n1? cc vbr j p-acp vvg po32 n1? n1 (r-crq pp-f d j-jn av-ds vbi vvz po12 j n-vvg) p-acp dt jp vvz dt n1 p-acp n1: (16) sermon (DIV2) 275 Image 11
3157 NONLATINALPHABET, which wee render holy, is all one in that language as unearthly. , which we render holy, is all one in that language as unearthly. , r-crq pns12 vvb j, vbz d pi p-acp d n1 c-acp j. (16) sermon (DIV2) 275 Image 11
3158 If a glasse bee soyled with dust, or be•• •eared with dirt, it reflecteth no image at all: If a glass be soiled with dust, or be•• •eared with dirt, it reflecteth no image At all: cs dt n1 vbi vvn p-acp n1, cc n1 vvd p-acp n1, pn31 vvz dx n1 p-acp d: (16) sermon (DIV2) 275 Image 11
3159 in like manner if the minde bee soyled with the dust of earthlinesse, the image of God cannot appeare in it; in like manner if the mind be soiled with the dust of earthliness, the image of God cannot appear in it; p-acp j n1 cs dt n1 vbi vvn p-acp dt n1 pp-f n1, dt n1 pp-f np1 vmbx vvi p-acp pn31; (16) sermon (DIV2) 275 Image 11
3160 the fancie of such a man will represent no spirituall forme, conceive no divine or heavenly imaginations. the fancy of such a man will represent no spiritual Form, conceive no divine or heavenly Imaginations. dt n1 pp-f d dt n1 vmb vvi dx j n1, vvb dx j-jn cc j n2. (16) sermon (DIV2) 275 Image 11
3179 but are able and willing to feede. 2 Feede not your selves but the flocke. 3 Feede not the flocke or droves of Antichrist, but Are able and willing to feed. 2 Feed not your selves but the flock. 3 Feed not the flock or droves of Antichrist, cc-acp vbr j cc j p-acp vvb. crd vvb xx po22 n2 p-acp dt n1. crd vvb xx dt n1 cc n2 pp-f np1, (16) sermon (DIV2) 277 Image 11
3161 If wee seeke our owne and not the things that are Jesus Christs, the goods not the good of our flocke, wee lose the first letter of our name in the Prophet Ezekiel, and of speculatores become peculatores, and are not to be termed praedicatores but praedatores. But I will not make this blot bigger by unskilfully going about to take it out. If we seek our own and not the things that Are jesus Christ, the goods not the good of our flock, we loose the First Letter of our name in the Prophet Ezekielem, and of Speculators become peculatores, and Are not to be termed Preachers but praedatores. But I will not make this blot bigger by unskilfully going about to take it out. cs pns12 vvb po12 d cc xx dt n2 cst vbr uh-np npg1, dt n2-j xx dt j pp-f po12 n1, pns12 vvb dt ord n1 pp-f po12 n1 p-acp dt n1 np1, cc pp-f n2 vvb n2, cc vbr xx pc-acp vbi vvn n2 p-acp n2. cc-acp pns11 vmb xx vvi d n1 jc p-acp av-j vvg a-acp pc-acp vvi pn31 av. (16) sermon (DIV2) 275 Image 11
3162 8 Of those that feede, and take the over-sight of Gods flocke that is among them, not by constraint but willingly, not for filthy lucre; 8 Of those that feed, and take the oversight of God's flock that is among them, not by constraint but willingly, not for filthy lucre; crd pp-f d d vvi, cc vvb dt n1 pp-f npg1 n1 cst vbz p-acp pno32, xx p-acp n1 cc-acp av-j, xx p-acp j n1; (16) sermon (DIV2) 276 Image 11
3163 but of a ready minde, some carry themselves like Lords over the flocke, not as ensamples to their flock, they goe in and out before them in a stately and lordly gate, NONLATINALPHABET, in swelling pride, not in exemplary humility, seeking rather to over-rule them with terrour and violence, but of a ready mind, Some carry themselves like lords over the flock, not as ensamples to their flock, they go in and out before them in a stately and lordly gate,, in swelling pride, not in exemplary humility, seeking rather to overrule them with terror and violence, cc-acp pp-f dt j n1, d vvb px32 av-j n2 p-acp dt n1, xx p-acp n2 p-acp po32 n1, pns32 vvb p-acp cc av p-acp pno32 p-acp dt j cc j n1,, p-acp j-vvg n1, xx p-acp j n1, vvg av-c p-acp vvi pno32 p-acp n1 cc n1, (16) sermon (DIV2) 276 Image 11
3164 than rule over them with the spirit of meeknesse. than Rule over them with the Spirit of meekness. cs vvb p-acp pno32 p-acp dt n1 pp-f n1. (16) sermon (DIV2) 276 Image 11
3165 These though they are put up to the highest fourme, yet have not learned the first lesson in the schoole of Christianity, to be meek and lowly in heart: These though they Are put up to the highest Form, yet have not learned the First Lesson in the school of Christianity, to be meek and lowly in heart: np1 cs pns32 vbr vvn a-acp p-acp dt js n1, av vhb xx vvn dt ord n1 p-acp dt n1 pp-f np1, pc-acp vbi j cc j p-acp n1: (16) sermon (DIV2) 276 Image 11
3166 neither understand they that divine graces, which are the plants of Paradise, are like to the tree in the Poet that bare golden boughes: neither understand they that divine graces, which Are the plants of Paradise, Are like to the tree in the Poet that bore golden boughs: av-d vvb pns32 d j-jn n2, r-crq vbr dt n2 pp-f n1, vbr av-j p-acp dt n1 p-acp dt n1 cst vvd j n2: (16) sermon (DIV2) 276 Image 11
3167 — Quae quantum vertice ad auras Aethereas tantum, radice in Tartara tendit. — Quae quantum vertice ad auras Aethereas Tantum, radice in Tartarus tendit. — fw-la fw-la fw-la fw-la fw-la npg1 fw-la, n1 p-acp np1 fw-la. (16) sermon (DIV2) 276 Image 11
3168 whose root was just so much beneath the earth as the top was in height above it. whose root was just so much beneath the earth as the top was in height above it. rg-crq n1 vbds j av av-d p-acp dt n1 p-acp dt n1 vbds p-acp n1 p-acp pn31. (16) sermon (DIV2) 276 Image 11
3169 The higher Gods Saints grow upwards to perfection, the deeper they take root downward in humility, considering that they have nothing of their owne, but sinne; The higher God's Saints grow upward to perfection, the Deeper they take root downward in humility, considering that they have nothing of their own, but sin; dt jc n2 n2 vvb av-j p-acp n1, dt jc-jn pns32 vvb n1 av-j p-acp n1, vvg cst pns32 vhb pix pp-f po32 d, cc-acp n1; (16) sermon (DIV2) 276 Image 11
3170 and what a foolish and impious sinne of pride is it, to bee proud of sinne? He that presumes on his owne strength, saith holy Austine, is conquered before hee fight. and what a foolish and impious sin of pride is it, to be proud of sin? He that Presumest on his own strength, Says holy Augustine, is conquered before he fight. cc q-crq dt j cc j n1 pp-f n1 vbz pn31, pc-acp vbi j pp-f n1? pns31 cst vv2 p-acp po31 d n1, vvz j np1, vbz vvn c-acp pns31 vvb. (16) sermon (DIV2) 276 Image 11
3171 To repose trust in our selves, saith Bernard, is not of faith, but perfidiousnesse, neither breeds it true confidence, but diffidence. To repose trust in our selves, Says Bernard, is not of faith, but perfidiousness, neither breeds it true confidence, but diffidence. p-acp n1 vvb p-acp po12 n2, vvz np1, vbz xx pp-f n1, cc-acp n1, av-dx vvz pn31 j n1, cc-acp n1. (16) sermon (DIV2) 276 Image 11
3172 To bee proud of knowledge, is to bee blinde with light: to bee proud of vertue is to poyson himselfe with the Antidote: To be proud of knowledge, is to be blind with Light: to be proud of virtue is to poison himself with the Antidote: pc-acp vbi j pp-f n1, vbz pc-acp vbi j p-acp n1: pc-acp vbi j pp-f n1 vbz pc-acp vvi px31 p-acp dt n1: (16) sermon (DIV2) 276 Image 11
3173 and to be proud of authority, is to make his rise his downefall, and his ladder his ruine. and to be proud of Authority, is to make his rise his downfall, and his ladder his ruin. cc pc-acp vbi j pp-f n1, vbz pc-acp vvi po31 vvi po31 n1, cc po31 n1 po31 n1. (16) sermon (DIV2) 276 Image 11
3174 It is the darke foyle that giveth the Diamond its brightest lustre: It is the dark foil that gives the Diamond its Brightest lustre: pn31 vbz dt j n1 cst vvz dt n1 po31 js n1: (16) sermon (DIV2) 276 Image 11
3175 it is the humble, and low, and obscure conceit of our owne worth that giveth lustre and grace to all our vertues and perfections, if we have any: it is the humble, and low, and Obscure conceit of our own worth that gives lustre and grace to all our Virtues and perfections, if we have any: pn31 vbz dt j, cc j, cc j n1 pp-f po12 d n1 cst vvz n1 cc n1 p-acp d po12 n2 cc n2, cs pns12 vhb d: (16) sermon (DIV2) 276 Image 11
3176 Moses glory was the greater because his face shined, and he knew not of it. Moses glory was the greater Because his face shined, and he knew not of it. np1 n1 vbds dt jc p-acp po31 n1 vvd, cc pns31 vvd xx pp-f pn31. (16) sermon (DIV2) 276 Image 11
3177 Thus have I numbred unto you the severall linkes of the Apostles golden chaine of instructions for Pastors, Thus have I numbered unto you the several links of the Apostles golden chain of instructions for Pastors, av vhb pns11 vvn p-acp pn22 dt j n2 pp-f dt n2 j vvi pp-f n2 p-acp ng1, (16) sermon (DIV2) 277 Image 11
3181 or without you, but the flocke of God which is among you. 5 Content not your selves with feeding them onely with the Word and Sacrament, or without you, but the flock of God which is among you. 5 Content not your selves with feeding them only with the Word and Sacrament, cc p-acp pn22, cc-acp dt n1 pp-f np1 r-crq vbz p-acp pn22. crd n1 xx po22 n2 p-acp vvg pno32 av-j p-acp dt n1 cc n1, (16) sermon (DIV2) 277 Image 11
3182 but over-looke them also, have an eye to their manners. 6 Doe this not constrainedly, but overlook them also, have an eye to their manners. 6 Doe this not constrainedly, cc-acp vvi pno32 av, vhb dt n1 p-acp po32 n2. crd n1 d xx av-vvn, (16) sermon (DIV2) 277 Image 11
3183 but willingly. 7 Not out of private respects, but freely. 8 Not proudly but humbly; not to shew your authority over the flock, but willingly. 7 Not out of private respects, but freely. 8 Not proudly but humbly; not to show your Authority over the flock, cc-acp av-j. crd xx av pp-f j n2, cc-acp av-j. crd xx av-j p-acp av-j; xx pc-acp vvi po22 n1 p-acp dt n1, (16) sermon (DIV2) 277 Image 11
3184 but to set before them an ensample in your selves of humility, meekenesse, temperance, patience, and all other vertues. but to Set before them an ensample in your selves of humility, meekness, temperance, patience, and all other Virtues. cc-acp pc-acp vvi p-acp pno32 dt n1 p-acp po22 n2 pp-f n1, n1, n1, n1, cc d j-jn n2. (16) sermon (DIV2) 277 Image 11
3185 Thus feede the flocke of God that is among you, thus rule those whom you feede, Thus feed the flock of God that is among you, thus Rule those whom you feed, av vvi dt n1 pp-f np1 cst vbz p-acp pn22, av vvb d ro-crq pn22 vvb, (16) sermon (DIV2) 278 Image 11
3186 thus carry yourselves towards those whom you rule, thus give good ensample in your carriage; thus carry yourselves towards those whom you Rule, thus give good ensample in your carriage; av vvb px22 p-acp d r-crq pn22 vvb, av vvb j n1 p-acp po22 n1; (16) sermon (DIV2) 278 Image 11
3187 and when the chiefe shepheard and Bishop of your soules Christ Jesus shall appeare, you shall receive in stead of a Crosier a Scepter, of a Miter a Crowne, of a Diocesse upon earth a Kingdome in heaven. and when the chief shepherd and Bishop of your Souls christ jesus shall appear, you shall receive in stead of a Crosier a Sceptre, of a Miter a Crown, of a Diocese upon earth a Kingdom in heaven. cc c-crq dt j-jn n1 cc n1 pp-f po22 n2 np1 np1 vmb vvi, pn22 vmb vvi p-acp n1 pp-f dt np1 dt n1, pp-f dt n1 dt n1, pp-f dt n1 p-acp n1 dt n1 p-acp n1. (16) sermon (DIV2) 278 Image 11
3188 You see I have a large and plentifull field before mee, yet I purpose at this time to follow the example of the Apostles, who as they passed through the corne field, plucked only an eare or two, You see I have a large and plentiful field before me, yet I purpose At this time to follow the Exampl of the Apostles, who as they passed through the corn field, plucked only an ear or two, pn22 vvb pns11 vhb dt j cc j n1 p-acp pno11, av pns11 vvb p-acp d n1 pc-acp vvi dt n1 pp-f dt n2, r-crq c-acp pns32 vvd p-acp dt n1 n1, vvn av-j dt n1 cc crd, (16) sermon (DIV2) 279 Image 11
3189 and rubbed them in their hands. To rub the first eare, that you may see what graine it yeeldeth. and rubbed them in their hands. To rub the First ear, that you may see what grain it yields. cc vvd pno32 p-acp po32 n2. pc-acp vvi dt ord n1, cst pn22 vmb vvi r-crq n1 pn31 vvz. (16) sermon (DIV2) 279 Image 11
3190 To feed, saith Bellarmine, signifieth to rule with princely authority, to sway the scepter as a spirituall Prince over Christs flocke; To feed, Says Bellarmine, signifies to Rule with princely Authority, to sway the sceptre as a spiritual Prince over Christ flock; p-acp n1, vvz np1, vvz pc-acp vvi p-acp j n1, pc-acp vvi dt n1 p-acp dt j n1 p-acp npg1 n1; (16) sermon (DIV2) 280 Image 11
3191 and to this purpose hee alledgeth that text in the Apocalyps, 2.27. NONLATINALPHABET hee shall feede (or rule) them with a rod of iron: hard feeding for Christs sheepe; and to this purpose he allegeth that text in the Apocalypse, 2.27. he shall feed (or Rule) them with a rod of iron: hard feeding for Christ sheep; cc p-acp d n1 pns31 vvz d n1 p-acp dt np1, crd. pns31 vmb vvi (cc n1) pno32 p-acp dt n1 pp-f n1: av-j vvg p-acp npg1 n1; (16) sermon (DIV2) 280 Image 11
3192 hee had need to have an Estridge 's stomacke that can digest this interpretation here. Feed, not over-ruling, ver. 3. that is, over-rule them, not feeding: he had need to have an Ostrich is stomach that can digest this Interpretation Here. Feed, not overruling, ver. 3. that is, overrule them, not feeding: pns31 vhd n1 pc-acp vhi dt n1 vbz n1 cst vmb vvi d n1 av. vvb, xx j, fw-la. crd cst vbz, vvi pno32, xx vvg: (16) sermon (DIV2) 280 Image 11
3193 this is as naturall an interpretation of this scripture, as the glosse upon the word statuimus in the Canon law, id est, abrogamus, or statuimus quod non; wee enact, that is, wee abrogate; this is as natural an Interpretation of this scripture, as the gloss upon the word statuimus in the Canon law, id est, Abrogamus, or statuimus quod non; we enact, that is, we abrogate; d vbz a-acp j dt n1 pp-f d n1, c-acp dt n1 p-acp dt n1 fw-la p-acp dt n1 n1, fw-la fw-la, fw-la, cc fw-la fw-la fw-la; pns12 vvi, cst vbz, pns12 vvi; (16) sermon (DIV2) 280 Image 11
3194 we command, that is, wee forbid; we appoint this, that is, wee appoint that this shall not bee. we command, that is, we forbid; we appoint this, that is, we appoint that this shall not be. pns12 vvb, cst vbz, pns12 vvb; pns12 vvb d, cst vbz, pns12 vvb cst d vmb xx vbi. (16) sermon (DIV2) 280 Image 11
3195 If this be a right interpretation of this place, and the other parallel to it in Saint John, then Saint Bernard was in the wrong, If this be a right Interpretation of this place, and the other parallel to it in Saint John, then Saint Bernard was in the wrong, cs d vbb dt j-jn n1 pp-f d n1, cc dt j-jn n1 p-acp pn31 p-acp n1 np1, av n1 np1 vbds p-acp dt n-jn, (16) sermon (DIV2) 280 Image 11
3196 for hee inferres the cleane contrary from it: and which is most considerable, in a booke of consideration dedicated to the Pope himselfe: for he infers the clean contrary from it: and which is most considerable, in a book of consideration dedicated to the Pope himself: c-acp pns31 vvz dt j j-jn p-acp pn31: cc r-crq vbz ds j, p-acp dt n1 pp-f n1 vvn p-acp dt n1 px31: (16) sermon (DIV2) 280 Image 11
3197 Peter could not give thee that which he had not; what he had, that he gave thee, care over the Churches: Peter could not give thee that which he had not; what he had, that he gave thee, care over the Churches: np1 vmd xx vvi pno21 cst r-crq pns31 vhd xx; r-crq pns31 vhd, cst pns31 vvd pno21, vvb a-acp dt n2: (16) sermon (DIV2) 280 Image 11
3391 hee buried his jewels of Egypt which cost him so deare, under the wood of the crosse, he buried his Jewels of Egypt which cost him so deer, under the wood of the cross, pns31 vvd po31 n2 pp-f np1 r-crq vvd pno31 av j-jn, p-acp dt n1 pp-f dt n1, (17) sermon (DIV2) 295 Image 11
3198 but did hee not also give thee dominion? heare what himselfe saith, not as being Lords over Gods heritage but being made examples to the flocke: but did he not also give thee dominion? hear what himself Says, not as being lords over God's heritage but being made Examples to the flock: cc-acp vdd pns31 xx av vvi pno21 n1? vvb r-crq px31 vvz, xx p-acp vbg n2 p-acp npg1 n1 p-acp vbg vvn n2 p-acp dt n1: (16) sermon (DIV2) 280 Image 11
3199 lest any man should thinke that this was spoken onely in humility, and not in truth, it is the voice of the Lord in the Gospell, Kings of the nations beare rule over them, lest any man should think that this was spoken only in humility, and not in truth, it is the voice of the Lord in the Gospel, Kings of the Nations bear Rule over them, cs d n1 vmd vvi cst d vbds vvn av-j p-acp n1, cc xx p-acp n1, pn31 vbz dt n1 pp-f dt n1 p-acp dt n1, n2 pp-f dt n2 vvb n1 p-acp pno32, (16) sermon (DIV2) 280 Image 11
3200 but it shall not bee so with you; it is plaine that Lord-like dominion is forbidden to the Apostles: but it shall not be so with you; it is plain that Lordlike dominion is forbidden to the Apostles: cc-acp pn31 vmb xx vbi av p-acp pn22; pn31 vbz j cst j n1 vbz vvn p-acp dt n2: (16) sermon (DIV2) 280 Image 11
3201 goe too therefore now, and assume to thy selfe if thou dare, either the office of an Apostle, go too Therefore now, and assume to thy self if thou Dare, either the office of an Apostle, vvb av av av, cc vvi p-acp po21 n1 cs pns21 vvb, d dt n1 pp-f dt n1, (16) sermon (DIV2) 280 Image 11
3202 if thou be a Lord, or Lord-like Dominion if thou be an Apostle. if thou be a Lord, or Lordlike Dominion if thou be an Apostle. cs pns21 vbb dt n1, cc j n1 cs pns21 vbb dt n1. (16) sermon (DIV2) 280 Image 11
3203 Howbeit I deny not that the word NONLATINALPHABET here used, sometimes signifieth to rule with Princely authority, Howbeit I deny not that the word Here used, sometime signifies to Rule with Princely Authority, a-acp pns11 vvb xx d dt n1 av vvn, av vvz pc-acp vvi p-acp j n1, (16) sermon (DIV2) 280 Image 11
3204 and Lord-like command, both in Scriptures and prophane Writers: and Lordlike command, both in Scriptures and profane Writers: cc av-j vvi, av-d p-acp n2 cc j n2: (16) sermon (DIV2) 280 Image 11
3205 as Homer stileth King Agamemnon NONLATINALPHABET, the Shepheard of the people: so God himselfe calleth Cyrus his Shepheard; and which is very observable, Cyrus as if hee had taken notice of this name imposed by God upon him before his birth, was wont usually to say, That a good Prince was like a good Shepheard, who can by no other meanes grow rich, as Homer styleth King Agamemnon, the Shepherd of the people: so God himself calls Cyrus his Shepherd; and which is very observable, Cyrus as if he had taken notice of this name imposed by God upon him before his birth, was wont usually to say, That a good Prince was like a good Shepherd, who can by no other means grow rich, c-acp np1 vvz n1 np1, dt n1 pp-f dt n1: av np1 px31 vvz npg1 po31 n1; cc r-crq vbz av j, npg1 c-acp cs pns31 vhd vvn n1 pp-f d n1 vvn p-acp np1 p-acp pno31 p-acp po31 n1, vbds vvn av-j pc-acp vvi, cst dt j n1 vbds av-j dt j n1, r-crq vmb p-acp dx j-jn n2 vvb j, (16) sermon (DIV2) 280 Image 11
3206 than by making his flocke to thrive under him; than by making his flock to thrive under him; cs p-acp vvg po31 n1 pc-acp vvi p-acp pno31; (16) sermon (DIV2) 280 Image 11
3207 the prosperity of the subject is not only the honour but the wealth also of the Prince. the Prosperity of the Subject is not only the honour but the wealth also of the Prince. dt n1 pp-f dt n-jn vbz xx av-j dt n1 p-acp dt n1 av pp-f dt n1. (16) sermon (DIV2) 280 Image 11
3208 All this maketh nothing for the Popes triple Crowne, to which hee layeth claime by vertue of Christs threefold pasce, or feede (Joh. 21.15.16.17.) for neither doth NONLATINALPHABET originally, All this makes nothing for the Popes triple Crown, to which he Layeth claim by virtue of Christ threefold Paske, or feed (John 21.15.16.17.) for neither does originally, av-d d vvz pix p-acp dt ng1 j n1, p-acp r-crq pns31 vvz n1 p-acp n1 pp-f npg1 j n1, cc vvi (np1 crd.) p-acp d vdz av-j, (16) sermon (DIV2) 280 Image 11
3209 nor properly, nor usually signifie to reigne as a King, especially when oves meae, or grex domini, my sheepe, or the flocke of God is construed with it; nor properly, nor usually signify to Reign as a King, especially when Owes meae, or grex domini, my sheep, or the flock of God is construed with it; ccx av-j, ccx av-j vvi pc-acp vvi p-acp dt n1, av-j c-crq vvz pno11, cc fw-la fw-la, po11 n1, cc dt n1 pp-f np1 vbz vvn p-acp pn31; (16) sermon (DIV2) 280 Image 11
3210 nor can it be so taken here, or Joh. 21. as the light of both texts set together reflecting one upon the other will cleer the point. nor can it be so taken Here, or John 21. as the Light of both texts Set together reflecting one upon the other will clear the point. ccx vmb pn31 vbi av vvn av, cc np1 crd p-acp dt n1 pp-f d n2 vvd av vvg pi p-acp dt n-jn vmb vvi dt n1. (16) sermon (DIV2) 280 Image 11
3211 For that which Christ enjoyneth Peter, Joh. 21. that Peter here enjoyneth all Elders: the words of the charge are the same, Feede my sheepe, there; For that which christ enjoineth Peter, John 21. that Peter Here enjoineth all Elders: the words of the charge Are the same, Feed my sheep, there; p-acp d r-crq np1 vvz np1, np1 crd cst np1 av vvz d n2-jn: dt n2 pp-f dt n1 vbr dt d, vvb po11 n1, a-acp; (16) sermon (DIV2) 280 Image 11
3212 Feede the flocke of God, here. Feed the flock of God, Here. vvb dt n1 pp-f np1, av. (16) sermon (DIV2) 280 Image 11
3213 But Saint Peter enjoyneth not all Elders in these words to rule with soveraigne authority as Kings over the whole flocke, But Saint Peter enjoineth not all Elders in these words to Rule with sovereign Authority as Kings over the Whole flock, p-acp n1 np1 vvz xx d n2-jn p-acp d n2 pc-acp vvi p-acp j-jn n1 p-acp n2 p-acp dt j-jn n1, (16) sermon (DIV2) 280 Image 11
3214 or as Lords over their owne peculiar: for this hee expressely forbiddeth, ver. 3. therefore to usurpe authority over the whole Church, or as lords over their own peculiar: for this he expressly forbiddeth, ver. 3. Therefore to usurp Authority over the Whole Church, cc c-acp n2 p-acp po32 d j: c-acp d pns31 av-j vvz, fw-la. crd av pc-acp vvi n1 p-acp dt j-jn n1, (16) sermon (DIV2) 280 Image 11
3215 or to domineere over any part thereof, is not to feede according to Christs charge to Saint Peter, or Saint Peters to all Elders. or to domineer over any part thereof, is not to feed according to Christ charge to Saint Peter, or Saint Peter's to all Elders. cc pc-acp vvi p-acp d n1 av, vbz xx pc-acp vvi vvg p-acp npg1 n1 p-acp n1 np1, cc n1 npg1 p-acp d n2-jn. (16) sermon (DIV2) 280 Image 11
3216 What is it then? if you have reference to the Etymology NONLATINALPHABET is NONLATINALPHABET, to feede, What is it then? if you have Referente to the Etymology is, to feed, q-crq vbz pn31 av? cs pn22 vhb n1 p-acp dt n1 vbz, pc-acp vvi, (16) sermon (DIV2) 280 Image 11
3217 as the word imports in the originall, is to reside upon our cure, or abide with our flocke, where the spouse is commanded to seeke Christ, goe thy way forth to the footsteps of the flocke. as the word imports in the original, is to reside upon our cure, or abide with our flock, where the spouse is commanded to seek christ, go thy Way forth to the footsteps of the flock. c-acp dt n1 vvz p-acp dt n-jn, vbz pc-acp vvi p-acp po12 n1, cc vvi p-acp po12 n1, c-crq dt n1 vbz vvn pc-acp vvi np1, vvb po21 n1 av p-acp dt n2 pp-f dt n1. (16) sermon (DIV2) 280 Image 11
3218 And indeed where should the Sentinell be but upon his watch-tower? where the Pilot but at the sterne? where the intelligence but at his orbe? where the sunne but within his ecliptick line? where the candle but in the candle-stick? where the diamond but in the ring? where the shepheard but among his flocke? whom hee is to feede, And indeed where should the Sentinel be but upon his watchtower? where the Pilot but At the stern? where the intelligence but At his orb? where the sun but within his ecliptic line? where the candle but in the candlestick? where the diamond but in the ring? where the shepherd but among his flock? whom he is to feed, cc av q-crq vmd dt n1 vbb cc-acp p-acp po31 n1? q-crq dt n1 cc-acp p-acp dt j? q-crq dt n1 cc-acp p-acp po31 n1? q-crq dt n1 cc-acp p-acp po31 j-jn n1? q-crq dt n1 cc-acp p-acp dt j? q-crq dt n1 cc-acp p-acp dt n1? q-crq dt n1 cc-acp p-acp po31 n1? ro-crq pns31 vbz pc-acp vvi, (16) sermon (DIV2) 280 Image 11
3219 for whom he is to provide, of whom hee is to take the over-sight, to whom hee ought to bee an example; for whom he is to provide, of whom he is to take the oversight, to whom he ought to be an Exampl; p-acp ro-crq pns31 vbz pc-acp vvi, pp-f ro-crq pns31 vbz pc-acp vvi dt n1, p-acp ro-crq pns31 vmd pc-acp vbi dt n1; (16) sermon (DIV2) 280 Image 11
3220 which hee cannot be if hee never be in their sight. which he cannot be if he never be in their sighed. r-crq pns31 vmbx vbi cs pns31 av-x vbi p-acp po32 n1. (16) sermon (DIV2) 280 Image 11
3221 But because this observation is grounded only upon the Etymology, I will lay no more stresse upon it. But Because this observation is grounded only upon the Etymology, I will lay no more stress upon it. cc-acp c-acp d n1 vbz vvn av-j p-acp dt n1, pns11 vmb vvi av-dx dc n1 p-acp pn31. (16) sermon (DIV2) 280 Image 11
3222 The proper and full signification of the word is pastorem agere, to play the good shepheard, The proper and full signification of the word is Pastorem agere, to play the good shepherd, dt j cc j n1 pp-f dt n1 vbz fw-la fw-la, pc-acp vvi dt j n1, (16) sermon (DIV2) 280 Image 11
3223 or exercise the function of a Pastor, which consisteth in three things especially: 1 Docendo quid facere debeant. 2 Orando ut facere possint. 3 Increpando si non faciant. 1 In teaching those of his flock what they ought to doe. 2 In praying that they may doe it. 3 In reproving if they doe it not. or exercise the function of a Pastor, which Consisteth in three things especially: 1 Docendo quid facere debeant. 2 Praying ut facere possint. 3 Rebuking si non faciant. 1 In teaching those of his flock what they ought to do. 2 In praying that they may do it. 3 In reproving if they do it not. cc vvi dt n1 pp-f dt n1, r-crq vvz p-acp crd n2 av-j: vvd fw-la fw-la fw-la fw-la. crd np1 fw-la fw-la fw-la. crd np1 fw-mi fw-fr fw-la. vvn p-acp vvg d pp-f po31 n1 r-crq pns32 vmd pc-acp vdi. crd p-acp vvg cst pns32 vmb vdi pn31. crd p-acp vvg cs pns32 vdb pn31 xx. (16) sermon (DIV2) 280 Image 11
3224 All which may bee reduced to a threefold feeding: 1 With the Word, Jer. 3. 2 With the Sacraments, Apoc. 2. & Joh. 6. 3 With the Rod, Micah 7.14. To feed with the Word and Sacraments is the common duty of all Pastors, but to feed with the rod is reserved to Bishops: All which may be reduced to a threefold feeding: 1 With the Word, Jer. 3. 2 With the Sacraments, Apocalypse 2. & John 6. 3 With the Rod, micah 7.14. To feed with the Word and Sacraments is the Common duty of all Pastors, but to feed with the rod is reserved to Bishops: d r-crq vmb vbi vvn p-acp dt j n-vvg: crd p-acp dt n1, np1 crd crd p-acp dt n2, np1 crd cc np1 crd crd p-acp dt n1, np1 crd. pc-acp vvi p-acp dt n1 cc n2 vbz dt j n1 pp-f d ng1, cc-acp pc-acp vvi p-acp dt n1 vbz vvn p-acp n2: (16) sermon (DIV2) 281 Image 11
3225 they are Seraphims, holding the spirituall sword of excommunication in their hands, to guard the tree of life: they Are Seraphims, holding the spiritual sword of excommunication in their hands, to guard the tree of life: pns32 vbr np2, vvg dt j n1 pp-f n1 p-acp po32 n2, pc-acp vvi dt n1 pp-f n1: (16) sermon (DIV2) 282 Image 11
3226 whose speciall office, and eminent degree in the Church is implyed in the word NONLATINALPHABET, which the vulgar latine rendereth providentes, but Saint Austine more agreeable to the Etymology, supervidentes, super-visours, or super-intendents. whose special office, and eminent degree in the Church is employed in the word, which the Vulgar latin rendereth providentes, but Saint Augustine more agreeable to the Etymology, supervidentes, super-visours, or superintendents. r-crq j n1, cc j n1 p-acp dt n1 vbz vvn p-acp dt n1, r-crq dt j jp vvz n2, p-acp n1 np1 av-dc j p-acp dt n1, n2, j, cc j. (16) sermon (DIV2) 282 Image 11
3227 Yet this is but a generall notation of the name; every Bishop is a super-visour or over-seer, but every super-visour is not a Bishop. Yet this is but a general notation of the name; every Bishop is a supervisor or overseer, but every supervisor is not a Bishop. av d vbz p-acp dt j n1 pp-f dt n1; d n1 vbz dt n1 cc n1, cc-acp d n1 vbz xx dt n1. (16) sermon (DIV2) 282 Image 11
3228 The Lacedaemonian Magistrates were called Ephori, which is an equivalent stile to Episcopi: and Constantine the great spake as truely as piously to his Bishops; The Lacedaemonian Magistrates were called Ephori, which is an equivalent style to Bishops: and Constantine the great spoke as truly as piously to his Bishops; dt jp n2 vbdr vvn fw-la, r-crq vbz dt j n1 p-acp np1: cc np1 dt j vvd a-acp av-j c-acp av-j p-acp po31 n2; (16) sermon (DIV2) 282 Image 11
3229 Yee reverend Fathers are Bishops of them that are within the Church, but I of them that are out of the Church: Ye reverend Father's Are Bishops of them that Are within the Church, but I of them that Are out of the Church: pn22 j-jn n2 vbr n2 pp-f pno32 cst vbr p-acp dt n1, cc-acp pns11 pp-f pno32 cst vbr av pp-f dt n1: (16) sermon (DIV2) 282 Image 11
3230 where your pastorall staffe is too short, I will piece it out and lengthen it with my scepter. where your pastoral staff is too short, I will piece it out and lengthen it with my sceptre. c-crq po22 j-jn n1 vbz av j, pns11 vmb n1 pn31 av cc vvi pn31 p-acp po11 n1. (16) sermon (DIV2) 282 Image 11
3268 Elders whereof no elder age of the Church ever took notice, and the younger cannot tell yet how to christen them: Elders whereof no elder age of the Church ever took notice, and the younger cannot tell yet how to christen them: n2-jn c-crq dx j-jn n1 pp-f dt n1 av vvd n1, cc dt jc vmbx vvi av c-crq p-acp vvb pno32: (16) sermon (DIV2) 283 Image 11
3231 NONLATINALPHABET in the most proper and restreyned signification, is to exercise Episcopall authority (or performe the office of a Bishop) which consisteth in two things: 1 In ordaining. 2 Ordering. 1 Giving orders. 2 Keeping order. in the most proper and restrained signification, is to exercise Episcopal Authority (or perform the office of a Bishop) which Consisteth in two things: 1 In ordaining. 2 Ordering. 1 Giving order. 2 Keeping order. p-acp dt av-ds j cc j-vvn n1, vbz pc-acp vvi np1 n1 (cc vvi dt n1 pp-f dt n1) r-crq vvz p-acp crd n2: crd p-acp vvg. crd vvg. crd vvg n2. crd vvg n1. (16) sermon (DIV2) 282 Image 11
3232 Saint Paul giveth Titus both in charge: Saint Paul gives Titus both in charge: n1 np1 vvz np1 d p-acp n1: (16) sermon (DIV2) 283 Image 11
3233 for this cause left I thee in Crete, to ordaine Elders in every Church, there is the first, to wit, ordination; for this cause left I thee in Crete, to ordain Elders in every Church, there is the First, to wit, ordination; p-acp d n1 vvd pns11 pno21 p-acp np1, pc-acp vvi n2-jn p-acp d n1, a-acp vbz dt ord, pc-acp vvi, n1; (16) sermon (DIV2) 283 Image 11
3234 and to set in order things that are wanting, or NONLATINALPHABET, to correct things out of order, there is the second, viz. ordering or reformation. and to Set in order things that Are wanting, or, to correct things out of order, there is the second, viz. ordering or Reformation. cc p-acp vvn p-acp n1 n2 cst vbr vvg, cc, pc-acp vvi n2 av pp-f n1, a-acp vbz dt ord, n1 vvg cc n1. (16) sermon (DIV2) 283 Image 11
3235 Timothy likewise the first consecrated Bishop of Ephesus is put in minde of these branches of his Episcopall function: Timothy likewise the First consecrated Bishop of Ephesus is put in mind of these branches of his Episcopal function: np1 av dt ord vvd n1 pp-f np1 vbz vvn p-acp n1 pp-f d n2 pp-f po31 np1 n1: (16) sermon (DIV2) 283 Image 11
3236 of the first, Lay hands suddenly on no man: of the First, Lay hands suddenly on no man: pp-f dt ord, vvb n2 av-j p-acp dx n1: (16) sermon (DIV2) 283 Image 11
3237 of the second, Against an Elder receive not an accusation but under two or three witnesses: of the second, Against an Elder receive not an accusation but under two or three Witnesses: pp-f dt ord, p-acp dt n-jn vvb xx dt n1 cc-acp p-acp crd cc crd n2: (16) sermon (DIV2) 283 Image 11
3238 Them that sinne rebuke before all, that others also may feare. Them that sin rebuke before all, that Others also may Fear. pno32 d n1 n1 p-acp d, cst n2-jn av vmb vvi. (16) sermon (DIV2) 283 Image 11
3239 Be not partaker of any other mans sinnes, to wit, by not censuring or punishing them. Be not partaker of any other men Sins, to wit, by not censuring or punishing them. vbb xx n1 pp-f d j-jn ng1 n2, p-acp n1, p-acp xx vvg cc vvg pno32. (16) sermon (DIV2) 283 Image 11
3240 These two offices to bee most necessary in the Church, every mans reason and common experience will informe us. These two Offices to be most necessary in the Church, every men reason and Common experience will inform us. np1 crd n2 pc-acp vbi av-ds j p-acp dt n1, d ng1 n1 cc j n1 vmb vvi pno12. (16) sermon (DIV2) 283 Image 11
3241 For how shall wee have Ministers at all without ordination? and how shall wee have good Ministers or people without visitation? Now for Presbyters or Ministers, who are equall in degree to exercise authority one over the other, For how shall we have Ministers At all without ordination? and how shall we have good Ministers or people without Visitation? Now for Presbyters or Ministers, who Are equal in degree to exercise Authority one over the other, p-acp q-crq vmb pns12 vhi n2 p-acp d p-acp n1? cc q-crq vmb pns12 vhi j n2 cc n1 p-acp n1? av p-acp n2 cc n2, r-crq vbr j-jn p-acp n1 pc-acp vvi n1 crd p-acp dt n-jn, (16) sermon (DIV2) 283 Image 11
3242 and lay hands upon themselves, & so to become their own ghostly Fathers, is to make order it selfe a confusion. Therefore God in the law put a difference between the Priests and Levits: and lay hands upon themselves, & so to become their own ghostly Father's, is to make order it self a confusion. Therefore God in the law put a difference between the Priests and Levits: cc vvd n2 p-acp px32, cc av pc-acp vvi po32 d j n2, vbz pc-acp vvi n1 pn31 n1 dt n1. av np1 p-acp dt n1 vvd dt n1 p-acp dt n2 cc n2: (16) sermon (DIV2) 283 Image 11
3243 and Christ in the gospell between the Apostles and Disciples; and the Apostles after Christs death between Bishops and Elders. and christ in the gospel between the Apostles and Disciples; and the Apostles After Christ death between Bishops and Elders. cc np1 p-acp dt n1 p-acp dt n2 cc n2; cc dt n2 p-acp npg1 n1 p-acp n2 cc n2-jn. (16) sermon (DIV2) 283 Image 11
3244 Which the primitive Church kept so religiously, that to oppose it in practice was accounted no lesse than sacriledge; in doctrine, flat heresie. Which the primitive Church kept so religiously, that to oppose it in practice was accounted no less than sacrilege; in Doctrine, flat heresy. r-crq dt j n1 vvd av av-j, cst pc-acp vvi pn31 p-acp n1 vbds vvn av-dx av-dc cs n1; p-acp n1, j n1. (16) sermon (DIV2) 283 Image 11
3245 The first that I finde ever to have gone about to break downe the partition wall betweene Bishops and Presbyters, was Aerius, a man like his name, light and aery, easily carried away with the winde of ambition. The First that I find ever to have gone about to break down the partition wall between Bishops and Presbyters, was Aerius, a man like his name, Light and aery, Easily carried away with the wind of ambition. dt ord cst pns11 vvb av pc-acp vhi vvn a-acp pc-acp vvi a-acp dt n1 n1 p-acp n2 cc n2, vbds np1, dt n1 av-j po31 n1, j cc j, av-j vvn av p-acp dt n1 pp-f n1. (16) sermon (DIV2) 283 Image 11
3246 For as Epiphanius writeth, standing for a Bishopricke, and missing it, hee invented this heresie to comfort himselfe; For as Epiphanius Writeth, standing for a Bishopric, and missing it, he invented this heresy to Comfort himself; p-acp c-acp np1 vvz, vvg p-acp dt n1, cc vvg pn31, pns31 vvd d n1 pc-acp vvi px31; (16) sermon (DIV2) 283 Image 11
3247 and because hee could not raise up himselfe to the high ranke of Bishops, hee sought to pull them downe to his lower ranke of Elders. and Because he could not raise up himself to the high rank of Bishops, he sought to pull them down to his lower rank of Elders. cc c-acp pns31 vmd xx vvi a-acp px31 p-acp dt j n1 pp-f n2, pns31 vvd pc-acp vvi pno32 a-acp p-acp po31 jc n1 pp-f n2-jn. (16) sermon (DIV2) 283 Image 11
3248 What difference, saith he, is there betweene a Bishop and a Priest? none at all, their order, What difference, Says he, is there between a Bishop and a Priest? none At all, their order, q-crq n1, vvz pns31, vbz a-acp p-acp dt n1 cc dt n1? pix p-acp d, po32 n1, (16) sermon (DIV2) 283 Image 11
3249 and honour, and dignity, is one and the selfe-same. and honour, and dignity, is one and the selfsame. cc n1, cc n1, vbz crd cc dt d. (16) sermon (DIV2) 283 Image 11
3250 But for this his sawcy malepartnesse he felt the smart of the Crosier staffe, and for ranking Bishops among Presbyters or Elders, he was himself ranked among hereticks. But for this his saucy malepartness he felt the smart of the Crosier staff, and for ranking Bishops among Presbyters or Elders, he was himself ranked among Heretics. cc-acp p-acp d po31 j n1 pns31 vvd dt n1 pp-f dt np1 n1, cc p-acp vvg n2 p-acp n2 cc n2-jn, pns31 vbds px31 vvn p-acp n2. (16) sermon (DIV2) 283 Image 11
3251 God who made greater & lesser lights in the firmament, and set Angels in ranks one above another, hath erected an Hierarchy upon earth: God who made greater & lesser lights in the firmament, and Set Angels in ranks one above Another, hath erected an Hierarchy upon earth: np1 r-crq vvd jc cc jc n2 p-acp dt n1, cc vvd n2 p-acp n2 crd p-acp n-jn, vhz vvn dt n1 p-acp n1: (16) sermon (DIV2) 283 Image 11
3252 which as he hath ever yet, so I hope he still will to the end of the world establish and support and propagate it, which as he hath ever yet, so I hope he still will to the end of the world establish and support and propagate it, r-crq c-acp pns31 vhz av av, av pns11 vvb pns31 av vmb p-acp dt n1 pp-f dt n1 vvi cc vvi cc vvi pn31, (16) sermon (DIV2) 283 Image 11
3253 as it hath wonderfully supported and propagated the Church. The bounds therof extended by the preaching, & kept by the government of Bishops; as it hath wonderfully supported and propagated the Church. The bounds thereof extended by the preaching, & kept by the government of Bishops; c-acp pn31 vhz av-j vvn cc vvn dt n1. dt n2 av vvn p-acp dt vvg, cc vvd p-acp dt n1 pp-f n2; (16) sermon (DIV2) 283 Image 11
3254 the Hereticks and Schismaticks in all ages suppressed by Councels and Synods of Bishops; the Heretics and Schismatics in all ages suppressed by Counsels and Synods of Bishops; dt n2 cc n1 p-acp d n2 vvn p-acp n2 cc n2 pp-f n2; (16) sermon (DIV2) 283 Image 11
3255 the Rubricks of Ecclesiasticall Kalendars coloured with the blood of so many martyred Bishops, are sufficient evidence thereof. the Rubrics of Ecclesiastical Kalendars coloured with the blood of so many martyred Bishops, Are sufficient evidence thereof. dt n2 pp-f j n2 vvn p-acp dt n1 pp-f av d j-vvn n2, vbr j n1 av. (16) sermon (DIV2) 283 Image 11
3256 And as the Church soone after her first plantation exceedingly prospered under the shade of James Bishop of Jerusalem, Titus of Crete, Timothy of Ephesus, Marke of Alexandria, Ignatius of Antioch, Antipas of Pergamus, Polycarpe of Smyrna, And as the Church soon After her First plantation exceedingly prospered under the shade of James Bishop of Jerusalem, Titus of Crete, Timothy of Ephesus, Mark of Alexandria, Ignatius of Antioch, Antipas of Pergamos, Polycarp of Smyrna, cc p-acp dt n1 av p-acp po31 ord n1 av-vvg vvd p-acp dt n1 pp-f np1 n1 pp-f np1, np1 pp-f np1, np1 pp-f np1, vvb pp-f np1, np1 pp-f np1, np1 pp-f np1, np1 pp-f np1, (16) sermon (DIV2) 283 Image 11
3257 and divers others ordayned by the Apostles, or their immediate successors; and diverse Others ordained by the Apostles, or their immediate Successors; cc j n2-jn vvn p-acp dt n2, cc po32 j n2; (16) sermon (DIV2) 283 Image 11
3258 and in succeeding ages received her best sap and nourishment from the Greeke and Latine Fathers, who for the most part were Bishops: and in succeeding ages received her best sap and nourishment from the Greek and Latin Father's, who for the most part were Bishops: cc p-acp j-vvg n2 vvd po31 js n1 cc n1 p-acp dt jp cc jp n2, r-crq p-acp dt av-ds n1 vbdr n2: (16) sermon (DIV2) 283 Image 11
3259 so Beza himselfe acknowledgeth it to have beene the singular happinesse of the Church of England, which he prayeth may be perpetuall, that this reverend and sacred order hath yeelded not only famous Martyrs, so Beza himself acknowledgeth it to have been the singular happiness of the Church of England, which he Prayeth may be perpetual, that this reverend and sacred order hath yielded not only famous Martyrs, av np1 px31 vvz pn31 pc-acp vhi vbn dt j n1 pp-f dt n1 pp-f np1, r-crq pns31 vvz vmb vbi j, cst d j-jn cc j n1 vhz vvn xx av-j j n2, (16) sermon (DIV2) 283 Image 11
3260 but also most excellent Doctors and Pastors. but also most excellent Doctors and Pastors. cc-acp av av-ds j n2 cc ng1. (16) sermon (DIV2) 283 Image 11
3261 As the Poet blazing the vertues of the Emperour then reigning, said, Te volet invictus pro libertate Camillus: Si Cato reddatur, Caesarianum erit. As the Poet blazing the Virtues of the Emperor then reigning, said, Te volet invictus Pro Libertate Camillus: Si Cato reddatur, Caesarianum erit. p-acp dt n1 vvg dt n2 pp-f dt n1 av vvg, vvd, fw-la n1 fw-la fw-la fw-la np1: fw-mi np1 fw-la, np1 fw-la. (16) sermon (DIV2) 283 Image 11
3262 Brutus and Camillus and Cato, the greatest sticklers for the liberty of the commonwealth, if they were now alive would turne Royalists: Brutus and Camillus and Cato, the greatest sticklers for the liberty of the commonwealth, if they were now alive would turn Royalists: npg1 cc npg1 cc np1, dt js n2 p-acp dt n1 pp-f dt n1, cs pns32 vbdr av j vmd vvi n2: (16) sermon (DIV2) 283 Image 11
3263 so wee may truely affirme that the greatest enemies of Episcopall jurisdiction, could not but approve of such Bishops as now sit at the sterne in our Church. so we may truly affirm that the greatest enemies of Episcopal jurisdiction, could not but approve of such Bishops as now fit At the stern in our Church. av pns12 vmb av-j vvi cst dt js n2 pp-f np1 n1, vmd xx cc-acp vvi pp-f d n2 c-acp av vvi p-acp dt j p-acp po12 n1. (16) sermon (DIV2) 283 Image 11
3264 And what if all are not such? must the whole order suffer for their sake? Desine paucorum diffundere crimen in omnes. And what if all Are not such? must the Whole order suffer for their sake? Desine Paucorum diffundere crimen in omnes. cc q-crq cs d vbr xx d? vmb dt j-jn n1 vvi p-acp po32 n1? fw-la fw-la n1 fw-la p-acp fw-la. (16) sermon (DIV2) 283 Image 11
3265 lay not upon all the fault of some. lay not upon all the fault of Some. vvb xx p-acp d dt n1 pp-f d. (16) sermon (DIV2) 283 Image 11
3266 If one or other budde of Aarons rod, the bishopricke of Rome and the dependants thereon, are turned into serpents, shall the whole rod bee cast out of the Arke, If one or other bud of Aaron's rod, the bishopric of Room and the dependants thereon, Are turned into Serpents, shall the Whole rod be cast out of the Ark, cs crd cc j-jn n1 pp-f npg1 n1, dt n1 pp-f n1 cc dt n2-jn av, vbr vvn p-acp n2, vmb dt j-jn n1 vbi vvn av pp-f dt n1, (16) sermon (DIV2) 283 Image 11
3267 and Jonah's gourd put in the place thereof? I meane the new sprung up mushrome, the governement of lay Elders; and Jonah's gourd put in the place thereof? I mean the new sprung up mushroom, the government of lay Elders; cc npg1 n1 vvn p-acp dt n1 av? pns11 vvb dt j vvd a-acp n1, dt n1 pp-f vvb n2-jn; (16) sermon (DIV2) 283 Image 11
3269 because they are a kind of epicoens, of both genders, plant-animals, partly animals, partly plants: like a sort of Nuns at Bruxels, partly regular partly secular; Because they Are a kind of epicoens, of both genders, plant-animals, partly animals, partly plants: like a sort of Nuns At Brussels, partly regular partly secular; c-acp pns32 vbr dt n1 pp-f n2, pp-f d n2, n2, av n2, av n2: av-j dt n1 pp-f n2 p-acp np1, av j av j; (16) sermon (DIV2) 283 Image 11
3270 in the morning wearing the cowles and habit of Recluses, in the afternoone the feathers and other attire of Gallants. in the morning wearing the cowls and habit of Recluses, in the afternoon the Feathers and other attire of Gallants. p-acp dt n1 vvg dt n2 cc n1 pp-f n2, p-acp dt n1 dt n2 cc j-jn n1 pp-f n2-jn. (16) sermon (DIV2) 283 Image 11
3271 For they are Clergy-laickes, and Lay-clerkes: For they Are Clergy-laickes, and Lay-clerkes: p-acp pns32 vbr j, cc n2: (16) sermon (DIV2) 283 Image 11
3272 of their clergy they are, for they together with their Ministers ordaine Ministers, and inflict ecclesiasticall censures; of their Clergy they Are, for they together with their Ministers ordain Ministers, and inflict ecclesiastical censures; pp-f po32 n1 pns32 vbr, c-acp pns32 av p-acp po32 n2 vvb n2, cc vvi j n2; (16) sermon (DIV2) 283 Image 11
3273 and yet laickes they are, for they may not preach nor baptize. Church-men they are, for they beare rule in the Church; and yet laics they Are, for they may not preach nor baptise. Churchmen they Are, for they bear Rule in the Church; cc av n2 pns32 vbr, c-acp pns32 vmb xx vvi ccx vvi. n2 pns32 vbr, c-acp pns32 vvb n1 p-acp dt n1; (16) sermon (DIV2) 283 Image 11
3274 yet church-men they are not, for they may receive no maintenance from the Church. yet churchmen they Are not, for they may receive no maintenance from the Church. av n2 pns32 vbr xx, c-acp pns32 vmb vvi dx n1 p-acp dt n1. (16) sermon (DIV2) 283 Image 11
3275 They are the Elders that rule well, and labour, not in the word, for such they will have intimated by S. Paul; yet the honour which their owne Interpreters there expound honourable maintenance, is not due unto them. They Are the Elders that Rule well, and labour, not in the word, for such they will have intimated by S. Paul; yet the honour which their own Interpreters there expound honourable maintenance, is not due unto them. pns32 vbr dt n2-jn cst vvb av, cc n1, xx p-acp dt n1, p-acp d pns32 vmb vhi vvn p-acp np1 np1; av dt n1 r-crq po32 d n2 pc-acp vvi j n1, vbz xx j-jn p-acp pno32. (16) sermon (DIV2) 283 Image 11
3276 Spare me Men, Fathers, and Brethren, if I spare not them who goe about to bereave us of our spirituall Fathers, qui saeviunt in plagas & vulnera ecclesiae, who seeke to ruine the ruines, Spare me Men, Father's, and Brothers, if I spare not them who go about to bereave us of our spiritual Father's, qui saeviunt in plagas & vulnera ecclesiae, who seek to ruin the ruins, j pno11 n2, n2, cc n2, cs pns11 vvb xx pno32 r-crq vvb a-acp pc-acp vvi pno12 pp-f po12 j n2, fw-la fw-la p-acp fw-la cc fw-la fw-la, r-crq vvb pc-acp vvi dt n2, (16) sermon (DIV2) 283 Image 11
3277 and spoile the very spoiles of ecclesiasticall dignity and distinction left among us. and spoil the very spoils of ecclesiastical dignity and distinction left among us. cc vvi dt j n2 pp-f j n1 cc n1 vvn p-acp pno12. (16) sermon (DIV2) 283 Image 11
3278 To place such Bats as these, rather mice than birds, must Christs Apostles and their successors be displaced, To place such Bats as these, rather mice than Birds, must Christ Apostles and their Successors be displaced, p-acp n1 d n2 c-acp d, av-c n2 cs n2, vmb npg1 n2 cc po32 n2 vbb vvn, (16) sermon (DIV2) 283 Image 11
3279 and all rankes of ecclesiasticall order confounded: and all ranks of ecclesiastical order confounded: cc d n2 pp-f j n1 vvn: (16) sermon (DIV2) 283 Image 11
3280 is there any justice in this, to breake all Crosier staves, and tread all Miters under foot, is there any Justice in this, to break all Crosier staves, and tread all Miters under foot, vbz a-acp d n1 p-acp d, pc-acp vvi d np1 n2, cc vvi d n2 p-acp n1, (16) sermon (DIV2) 283 Image 11
3281 and teare all Rochets in pieces Unius ob noxam & furias Ajacis Oilei. and tear all Rochets in Pieces Unius ob noxam & furias Ajax Oilei. cc vvi d n2 p-acp n2 fw-la fw-la fw-la cc fw-la fw-la fw-la. (16) sermon (DIV2) 283 Image 11
3282 for the usurpations and tyranny of one Bishop the Pope of Rome? By this reason take away the reverend order of the Apostles for Judas sake, take away the sacred order of Prophets for Balaams sake, take away the soveraigne order of Princes for Julians sake, take away the glorious orbs of starres for the starres sake called wormewood in the Apocalyps, nay take away the highest regiment of Angels for Lucifers sake, for the usurpations and tyranny of one Bishop the Pope of Rome? By this reason take away the reverend order of the Apostles for Judas sake, take away the sacred order of prophets for Balaams sake, take away the sovereign order of Princes for Julians sake, take away the glorious orbs of Stars for the Stars sake called wormwood in the Apocalypse, nay take away the highest regiment of Angels for Lucifer's sake, p-acp dt n2 cc n1 pp-f crd n1 dt n1 pp-f np1? p-acp d n1 vvb av dt j-jn n1 pp-f dt n2 p-acp np1 n1, vvb av dt j n1 pp-f n2 p-acp npg1 n1, vvb av dt j-jn n1 pp-f n2 p-acp np1 n1, vvb av dt j n2 pp-f n2 p-acp dt ng1 n1 vvn n1 p-acp dt np1, uh-x vvb av dt js n1 pp-f n2 p-acp ng1 n1, (16) sermon (DIV2) 283 Image 11
3283 and the rest of his faction, somtime in the highest order in heaven, but now reserved in chaines of darkenesse till the great day. and the rest of his faction, sometime in the highest order in heaven, but now reserved in chains of darkness till the great day. cc dt n1 pp-f po31 n1, av p-acp dt js n1 p-acp n1, cc-acp av vvn p-acp n2 pp-f n1 p-acp dt j n1. (16) sermon (DIV2) 283 Image 11
3284 This may suffice to bee spoken of, and for your calling: This may suffice to be spoken of, and for your calling: d vmb vvi pc-acp vbi vvn pp-f, cc p-acp po22 n-vvg: (16) sermon (DIV2) 284 Image 11
3285 two words of the two duties implyed in the words, NONLATINALPHABET and NONLATINALPHABET, feede, and take the over-sight. You are Pastors and Bishops, make good your titles, feede as Pastors, take the over-sight of your Diocesse as Bishops. two words of the two duties employed in the words, and, feed, and take the oversight. You Are Pastors and Bishops, make good your titles, feed as Pastors, take the oversight of your Diocese as Bishops. crd n2 pp-f dt crd n2 vvn p-acp dt n2, cc, vvb, cc vvb dt n1. pn22 vbr ng1 cc n2, vvb j po22 n2, vvb p-acp ng1, vvb dt n1 pp-f po22 n1 p-acp n2. (16) sermon (DIV2) 284 Image 11
3286 The three orders in the Church, Bishops, Priests, and Deacons, resemble the three faculties of the soule, the vegetative, sensitive, and reasonable. The three order in the Church, Bishops, Priests, and Deacons, resemble the three faculties of the soul, the vegetative, sensitive, and reasonable. dt crd n2 p-acp dt n1, n2, n2, cc n2, vvb dt crd n2 pp-f dt n1, dt j, j, cc j. (16) sermon (DIV2) 284 Image 11
3287 For as the sensitive faculty includeth the vegetative, & aliquid amplius and somewhat more, to wit, sense; For as the sensitive faculty includeth the vegetative, & Aliquid Amplius and somewhat more, to wit, sense; p-acp p-acp dt j n1 vvz dt n1, cc j fw-la cc av av-dc, pc-acp vvi, n1; (16) sermon (DIV2) 284 Image 11
3288 and the reasonable implyeth the sensitive, & aliquid amplius and somewhat more, to wit, reason; and the reasonable Implies the sensitive, & Aliquid Amplius and somewhat more, to wit, reason; cc dt j vvz dt j, cc j fw-la cc av av-dc, pc-acp vvi, n1; (16) sermon (DIV2) 284 Image 11
3289 so a Priest implieth a Deacon, & aliquid amplius; and a Bishop implyeth a Priest, & aliquid amplius. Yee are (my Lords) both Bishops and Priests, so a Priest Implies a Deacon, & Aliquid Amplius; and a Bishop Implies a Priest, & Aliquid Amplius. Ye Are (my lords) both Bishops and Priests, av dt n1 vvz dt n1, cc j fw-la; cc dt n1 vvz dt n1, cc j fw-la. pn22 vbr (po11 n2) d n2 cc n2, (16) sermon (DIV2) 284 Image 11
3290 and as you are invested into a double honour, so you have a double charge: and as you Are invested into a double honour, so you have a double charge: cc c-acp pn22 vbr vvn p-acp dt j-jn n1, av pn22 vhb dt j-jn n1: (16) sermon (DIV2) 284 Image 11
3291 as Bishops you are to rule well; as Priests to labour in the word: as Priests you are to preach, as Bishops you Are to Rule well; as Priests to labour in the word: as Priests you Are to preach, c-acp n2 pn22 vbr p-acp vvi av; p-acp n2 p-acp vvb p-acp dt n1: c-acp n2 pn22 vbr pc-acp vvi, (16) sermon (DIV2) 284 Image 11
3292 as Bishops to ordaine Priests, and countenance Preachers: as Bishops to ordain Priests, and countenance Preachers: c-acp n2 pc-acp vvi n2, cc n1 n2: (16) sermon (DIV2) 284 Image 11
3293 as Priests you are to smite simony and sacriledge, schisme and heresie, impurity and impiety, gladio oris, with the sword of your mouth; as Priests you Are to smite simony and sacrilege, Schism and heresy, impurity and impiety, Gladio oris, with the sword of your Mouth; c-acp n2 pn22 vbr pc-acp vvi n1 cc n1, n1 cc n1, n1 cc n1, fw-la fw-la, p-acp dt n1 pp-f po22 n1; (16) sermon (DIV2) 284 Image 11
3294 as Bishops, ore gladii, with the mouth, that is, the edge of the sword, the sword of ecclesiasticall censures which Christ hath put into your hand: as Bishops, over gladii, with the Mouth, that is, the edge of the sword, the sword of ecclesiastical censures which christ hath put into your hand: p-acp n2, cc fw-la, p-acp dt n1, cst vbz, dt n1 pp-f dt n1, dt n1 pp-f j n2 r-crq np1 vhz vvn p-acp po22 n1: (16) sermon (DIV2) 284 Image 11
3295 beare not this sword in vaine, be not partakers of the sinnes of any of the clergy, or bribes of the laity; bear not this sword in vain, be not partakers of the Sins of any of the Clergy, or Bribes of the laity; vvb xx d n1 p-acp j, vbb xx n2 pp-f dt n2 pp-f d pp-f dt n1, cc n2 pp-f dt n1; (16) sermon (DIV2) 284 Image 11
3296 use this your sword for, not against the Church: Non hos quaesitum munus in usus. Hold not too strict a hand over your too much oppressed Clergy; use this your sword for, not against the Church: Non hos quaesitum munus in usus. Hold not too strict a hand over your too much oppressed Clergy; vvb d po22 n1 p-acp, xx p-acp dt n1: fw-fr fw-la fw-la fw-la p-acp fw-la. vvb xx av j dt n1 p-acp po22 av d j-vvn n1; (16) sermon (DIV2) 284 Image 11
3297 let it not be said of the clergy of your Diocesse, as it was said of the Roman souldiers under Severus, that they were more afraid of their Captaine than of the enemy. let it not be said of the Clergy of your Diocese, as it was said of the Roman Soldiers under Severus, that they were more afraid of their Captain than of the enemy. vvb pn31 xx vbi vvn pp-f dt n1 pp-f po22 n1, c-acp pn31 vbds vvn pp-f dt njp n2 p-acp np1, cst pns32 vbdr av-dc j pp-f po32 n1 cs pp-f dt n1. (16) sermon (DIV2) 285 Image 11
3298 For as Saint Paul speaketh to the Corinthians, if I make you sad who shall comfort you? so may I say to you, For as Saint Paul speaks to the Corinthians, if I make you sad who shall Comfort you? so may I say to you, p-acp p-acp n1 np1 vvz p-acp dt np1, cs pns11 vvb pn22 av-j r-crq vmb vvi pn22? av vmb pns11 vvi p-acp pn22, (16) sermon (DIV2) 285 Image 11
3299 if you dishearten poore Ministers who shall comfort them, or stand for them? the laity? no, they take too much of the nature of the stone, from whence they have their name given them, NONLATINALPHABET from NONLATINALPHABET: if you dishearten poor Ministers who shall Comfort them, or stand for them? the laity? no, they take too much of the nature of the stone, from whence they have their name given them, from: cs pn22 vvi j n2 r-crq vmb vvi pno32, cc vvb p-acp pno32? dt n1? uh-dx, pns32 vvb av d pp-f dt n1 pp-f dt n1, p-acp c-crq pns32 vhb po32 n1 vvn pno32, p-acp: (16) sermon (DIV2) 285 Image 11
3300 if a faithful minister of Jesus Christ, if a diligent preacher that spends his oile & week, his body and soul to give them light; if a faithful minister of jesus christ, if a diligent preacher that spends his oil & Week, his body and soul to give them Light; cs dt j n1 pp-f np1 np1, cs dt j n1 cst vvz po31 n1 cc n1, po31 n1 cc n1 pc-acp vvi pno32 vvi; (16) sermon (DIV2) 285 Image 11
3301 sue but for his dues, especially if he mutter but a word against their great Diana, their sacrilegious customes, which oft deprive the ministers of the Gospell of nine parts of the Tenth, sue but for his dues, especially if he mutter but a word against their great Diana, their sacrilegious customs, which oft deprive the Ministers of the Gospel of nine parts of the Tenth, vvb cc-acp p-acp po31 n2-jn, av-j cs pns31 vvb p-acp dt n1 p-acp po32 j np1, po32 j n2, r-crq av vvb dt n2 pp-f dt n1 pp-f crd n2 pp-f dt ord, (16) sermon (DIV2) 285 Image 11
3302 and leave them but decimam decimae, the tenth of the tenth; and leave them but decimam Decimae, the tenth of the tenth; cc vvi pno32 p-acp fw-la fw-la, dt ord pp-f dt ord; (16) sermon (DIV2) 285 Image 11
3303 they will all fall upon him, and unlesse your power and authority relieve him, grinde him to powder. they will all fallen upon him, and unless your power and Authority relieve him, grind him to powder. pns32 vmb d vvi p-acp pno31, cc cs po22 n1 cc n1 vvi pno31, vvi pno31 pc-acp vvi. (16) sermon (DIV2) 285 Image 11
3304 They use their godly Preachers, whom the world cannot parallel, as the Hawke in Hesiod dealt with the melodious Nightingale, they plume them and devoure them, NONLATINALPHABET, They use their godly Preachers, whom the world cannot parallel, as the Hawk in Hesiod dealt with the melodious Nightingale, they plume them and devour them,, pns32 vvb po32 j n2, ro-crq dt n1 vmbx vvi, c-acp dt n1 p-acp np1 vvd p-acp dt j n1, pns32 vvb pno32 cc vvi pno32,, (16) sermon (DIV2) 285 Image 11
3305 although they bee the sweetest singers of Israel. although they be the Sweetest singers of Israel. cs pns32 vbb dt js n2 pp-f np1. (16) sermon (DIV2) 285 Image 11
3306 Many of them after they have spent their strength in preaching in season and out of season, catechizing and lecturing on the Lords day, Many of them After they have spent their strength in preaching in season and out of season, catechizing and lecturing on the lords day, av-d pp-f pno32 c-acp pns32 vhb vvn po32 n1 p-acp vvg p-acp n1 cc av pp-f n1, vvg cc vvg p-acp dt n2 n1, (16) sermon (DIV2) 285 Image 11
3307 and on the weeke dayes, may truely say as Synesius sometimes complayned that they carried nothing away from their parishes or cures, and on the Week days, may truly say as Synesius sometime complained that they carried nothing away from their Parishes or cures, cc p-acp dt n1 n2, vmb av-j vvi p-acp np1 av vvd cst pns32 vvd pix av p-acp po32 n2 cc n2, (16) sermon (DIV2) 285 Image 11
3308 but bonam conscientiam & malam valetudinem, a good conscience, and an ill and cr•zed body. No more of NONLATINALPHABET, taking the over-sight: but Good conscientiam & Evil valetudinem, a good conscience, and an ill and cr•zed body. No more of, taking the oversight: cc-acp fw-la fw-la cc fw-la fw-la, dt j n1, cc dt j-jn cc j-vvn n1. av-dx dc pp-f, vvg dt n1: (16) sermon (DIV2) 285 Image 11
3309 and but a word of NONLATINALPHABET, feede, lest whilest I exhort you to feede, I detaine you from better feeding, viz. upon the blessed Sacrament now set before you. and but a word of, feed, lest whilst I exhort you to feed, I detain you from better feeding, viz. upon the blessed Sacrament now Set before you. cc p-acp dt n1 pp-f, vvb, zz cs pns11 vvb pn22 p-acp vvb, pns11 vvb pn22 p-acp jc vvg, n1 p-acp dt j-vvn n1 av vvn p-acp pn22. (16) sermon (DIV2) 286 Image 11
3310 As in Churches and Noble-mens hals, where there hang great Candlestickes with many branches, the lights are first let downe to bee tinded, As in Churches and Noblemen's hals, where there hang great Candlesticks with many branches, the lights Are First let down to be tinded, p-acp p-acp n2 cc ng2 fw-ge, c-crq pc-acp vvi j n2 p-acp d n2, dt n2 vbr ord vvn a-acp pc-acp vbi vvn, (16) sermon (DIV2) 286 Image 11
3311 and when they are fully lighted, then they are drawne up by degrees to give light to the whole roome: and when they Are Fully lighted, then they Are drawn up by Degrees to give Light to the Whole room: cc c-crq pns32 vbr av-j vvn, cs pns32 vbr vvn a-acp p-acp n2 pc-acp vvi n1 p-acp dt j-jn n1: (16) sermon (DIV2) 286 Image 11
3312 so our Church first sendeth her sweet waxe lights, made and formed in private schooles, downe to the Universities to bee tinded, so our Church First sends her sweet wax lights, made and formed in private Schools, down to the Universities to be tinded, av po12 n1 ord vvz po31 j n1 n2, vvn cc vvn p-acp j n2, a-acp p-acp dt n2 pc-acp vbi vvn, (16) sermon (DIV2) 286 Image 11
3313 and when they are fully enlightned with knowledge, then draweth them up by degrees, first to pastorall charges, and when they Are Fully enlightened with knowledge, then draws them up by Degrees, First to pastoral charges, cc c-crq pns32 vbr av-j vvn p-acp n1, av vvz pno32 a-acp p-acp n2, ord pc-acp j-jn n2, (16) sermon (DIV2) 286 Image 11
3314 then to dignities, Deaneries, and Bishopricks; then to dignities, Deaneries, and Bishoprics; av p-acp n2, n2, cc n2; (16) sermon (DIV2) 286 Image 11
3315 not that then they should bee put out, but to the end that as they are set higher they should give more light. not that then they should be put out, but to the end that as they Are Set higher they should give more Light. xx cst av pns32 vmd vbi vvn av, cc-acp p-acp dt n1 cst c-acp pns32 vbr vvn jc pns32 vmd vvi dc n1. (16) sermon (DIV2) 286 Image 11
3316 You are, right Reverend, the silver Trumpet of Zion, whom God lifteth up on high that you may sound the louder & shriller, as bels are hung higher in the steeple, that they may bee heard further. You Are, right Reverend, the silver Trumpet of Zion, whom God lifts up on high that you may found the Louder & shriller, as Bells Are hung higher in the steeple, that they may be herd further. pn22 vbr, j-jn n-jn, dt n1 n1 pp-f np1, ro-crq np1 vvz a-acp p-acp j cst pn22 vmb vvi dt jc cc jc, p-acp n2 vbr vvn jc p-acp dt n1, cst pns32 vmb vbi vvn jc. (16) sermon (DIV2) 286 Image 11
3317 Let it bee never said of you as it was of Saul, that when hee came to the high places he made an end of prophecying. Let it be never said of you as it was of Saul, that when he Come to the high places he made an end of prophesying. vvb pn31 vbi av vvn pp-f pn22 c-acp pn31 vbds pp-f np1, cst c-crq pns31 vvd p-acp dt j n2 pns31 vvd dt n1 pp-f vvg. (16) sermon (DIV2) 286 Image 11
3318 The more God hath honoured you, the more you ought to honour him; The more God hath honoured you, the more you ought to honour him; dt av-dc n1 vhz vvn pn22, dt av-dc pn22 vmd pc-acp vvi pno31; (16) sermon (DIV2) 286 Image 11
3319 the higher Christ hath preferred you, the more you ought to love him, and shew this your love by your treble diligence in feeding his sheepe. the higher christ hath preferred you, the more you ought to love him, and show this your love by your triple diligence in feeding his sheep. dt jc np1 vhz vvn pn22, dt av-dc pn22 vmd pc-acp vvi pno31, cc vvi d po22 n1 p-acp po22 j n1 p-acp vvg po31 n1. (16) sermon (DIV2) 286 Image 11
3320 To which end these words, Peter lovest thou me? feed my sheep, &c. are by the order of our Church appointed to bee read for the Gospell at your consecration. To which end these words, Peter Lovest thou me? feed my sheep, etc. Are by the order of our Church appointed to be read for the Gospel At your consecration. p-acp r-crq n1 d n2, np1 vv2 pns21 pno11? vvb po11 n1, av vbr p-acp dt n1 pp-f po12 n1 vvn pc-acp vbi vvn p-acp dt n1 p-acp po22 n1. (16) sermon (DIV2) 286 Image 11
3321 I grant you feede many wayes; I grant you feed many ways; pns11 vvb pn22 vvb d n2; (16) sermon (DIV2) 286 Image 11
3322 you feede when you appoint pastors to feed, you feede when you instruct them how to feede, you feede when you censure them for not feeding their flockes, you feed when you appoint Pastors to feed, you feed when you instruct them how to feed, you feed when you censure them for not feeding their flocks, pn22 vvb c-crq pn22 vvb n2 pc-acp vvi, pn22 vvb c-crq pn22 vvb pno32 c-crq pc-acp vvi, pn22 vvb c-crq pn22 vvb pno32 c-acp xx vvg po32 n2, (16) sermon (DIV2) 286 Image 11
3323 or not feeding them with wholesome food, you feede in a Synode when you make good canons, you feede in your visitations when you encourage good Ministers, or not feeding them with wholesome food, you feed in a Synod when you make good Canonas, you feed in your visitations when you encourage good Ministers, cc xx vvg pno32 p-acp j n1, pn22 vvb p-acp dt n1 c-crq pn22 vvb j n2, pn22 vvb p-acp po22 n2 c-crq pn22 vvb j n2, (16) sermon (DIV2) 286 Image 11
3324 and reforme abuses in the Church, lastly, you feede at your tables when you keepe good hospitality. and reform Abuses in the Church, lastly, you feed At your tables when you keep good hospitality. cc vvi n2 p-acp dt n1, ord, pn22 vvb p-acp po22 n2 c-crq pn22 vvb j n1. (16) sermon (DIV2) 286 Image 11
3326 yet they thought themselves in danger of a vae, or curse if they fed not by preaching the Gospell in their owne persons. yet they Thought themselves in danger of a vae, or curse if they fed not by preaching the Gospel in their own Persons. av pns32 vvd px32 p-acp n1 pp-f dt fw-la, cc vvb cs pns32 vvd xx p-acp vvg dt n1 p-acp po32 d n2. (16) sermon (DIV2) 286 Image 11
3327 Woe bee to mee, saith Saint Paul, if I preach not the Gospell. Woe be to me, Says Saint Paul, if I preach not the Gospel. n1 vbb p-acp pno11, vvz n1 np1, cs pns11 vvb xx dt n1. (16) sermon (DIV2) 286 Image 11
3328 Saint Gregory was a Bishop himselfe, and that of a very large and troublesome Diocesse (for hee was Pope of Rome) yet hee deepely chargeth Bishops with this duety, Saint Gregory was a Bishop himself, and that of a very large and troublesome Diocese (for he was Pope of Rome) yet he deeply charges Bishops with this duty, n1 np1 vbds dt n1 px31, cc d pp-f dt j j cc j n1 (c-acp pns31 vbds n1 pp-f np1) av pns31 av-jn vvz n2 p-acp d n1, (16) sermon (DIV2) 286 Image 11
3329 thus inferring upon Christs words to Peter, lovest thou mee? feed, &c. If care and diligence in a pastorall charge be an argument, thus inferring upon Christ words to Peter, Lovest thou me? feed, etc. If care and diligence in a pastoral charge be an argument, av vvg p-acp npg1 n2 p-acp np1, vv2 pns21 pno11? vvb, av cs n1 cc n1 p-acp dt j-jn n1 vbb dt n1, (16) sermon (DIV2) 286 Image 11
3330 and certaine evidence of the love wee beare to Christ, whosoever furnished with gifts and abilities thereunto, refuseth to feede Christs flocke, is to be taken pro convicto, that hee beares no good affection to the chiefe Pastor and Bishop of our souls. and certain evidence of the love we bear to christ, whosoever furnished with Gifts and abilities thereunto, Refuseth to feed Christ flock, is to be taken Pro convicto, that he bears no good affection to the chief Pastor and Bishop of our Souls. cc j n1 pp-f dt n1 pns12 vvb p-acp np1, r-crq vvd p-acp n2 cc n2 av, vvz pc-acp vvi npg1 n1, vbz pc-acp vbi vvn fw-la fw-la, cst pns31 vvz dx j n1 p-acp dt j-jn n1 cc n1 pp-f po12 n2. (16) sermon (DIV2) 286 Image 11
3331 If the love of Christ constrayned us not to stirre up the grace of God in us, which wee have received by imposition of hands, If the love of christ constrained us not to stir up the grace of God in us, which we have received by imposition of hands, cs dt n1 pp-f np1 vvn pno12 xx p-acp vvb a-acp dt n1 pp-f np1 p-acp pno12, r-crq pns12 vhb vvn p-acp n1 pp-f n2, (16) sermon (DIV2) 286 Image 11
3332 and even like lampes to spend our selves to give light to our flockes; yet methinkes the excellency of this function should enflame us thereunto. and even like lamps to spend our selves to give Light to our flocks; yet methinks the excellency of this function should inflame us thereunto. cc av av-j n2 pc-acp vvi po12 n2 pc-acp vvi n1 p-acp po12 n2; av vvz dt n1 pp-f d n1 vmd vvi pno12 av. (16) sermon (DIV2) 286 Image 11
3333 Where can we fixe our thoughts with more delight and contentment than upon heaven and heavenly objects? how can wee put our tongues to a better use than to declare the word of life? to preach the Gospell of the Kingdome? to sound out our makers praises? how can our hands be better employed than about the seales of grace? Heare Saint Chrysostome open his golden mouth, Where can we fix our thoughts with more delight and contentment than upon heaven and heavenly objects? how can we put our tongues to a better use than to declare the word of life? to preach the Gospel of the Kingdom? to found out our makers praises? how can our hands be better employed than about the Seals of grace? Hear Saint Chrysostom open his golden Mouth, q-crq vmb pns12 vvi po12 n2 p-acp dc n1 cc n1 cs p-acp n1 cc j n2? q-crq vmb pns12 vvi po12 n2 p-acp dt jc n1 cs pc-acp vvi dt n1 pp-f n1? pc-acp vvi dt n1 pp-f dt n1? pc-acp vvi av po12 n2 n2? q-crq vmb po12 n2 vbb av-jc vvn cs p-acp dt n2 pp-f n1? vvb n1 np1 vvb po31 j n1, (16) sermon (DIV2) 286 Image 11
3334 and weigh his words in the scales of the sanctuary: Seest thou not, saith hee, how thine eyes water whilest thou stayest in the smoake, and weigh his words in the scales of the sanctuary: See thou not, Says he, how thine eyes water whilst thou stayest in the smoke, cc vvi po31 n2 p-acp dt n2 pp-f dt n1: vv2 pns21 xx, vvz pns31, c-crq po21 n2 n1 cs pns21 vv2 p-acp dt n1, (16) sermon (DIV2) 286 Image 11
3335 but are cleared and refreshed if thou goe out into the open ayre, or walkest a turne in a pleasant garden? so the eye of our minde is cleared, but Are cleared and refreshed if thou go out into the open air, or walkest a turn in a pleasant garden? so the eye of our mind is cleared, cc-acp vbr vvn cc vvn cs pns21 vvb av p-acp dt j n1, cc vv2 dt n1 p-acp dt j n1? av dt n1 pp-f po12 n1 vbz vvn, (16) sermon (DIV2) 286 Image 11
3336 and our spirituall senses much revived by walking in the garden of holy Scriptures, and smelling to the flowers of Paradise; and our spiritual Senses much revived by walking in the garden of holy Scriptures, and smelling to the flowers of Paradise; cc po12 j n2 av-d vvn p-acp vvg p-acp dt n1 pp-f j n2, cc vvg p-acp dt n2 pp-f n1; (16) sermon (DIV2) 286 Image 11
3337 but if wee run about in the smoake, that is, busie our selves about earthly affaires, we shall shed many a teare, but if we run about in the smoke, that is, busy our selves about earthly affairs, we shall shed many a tear, cc-acp cs pns12 vvb a-acp p-acp dt n1, cst vbz, j po12 n2 p-acp j n2, pns12 vmb vvi d dt n1, (16) sermon (DIV2) 286 Image 11
3338 and be in danger of quite losing our sight. and be in danger of quite losing our sighed. cc vbb p-acp n1 pp-f av vvg po12 n1. (16) sermon (DIV2) 286 Image 11
3339 I will conclude, and briefely represent all the principall points of the Apostles exhortation to your view in one type of the law. I will conclude, and briefly represent all the principal points of the Apostles exhortation to your view in one type of the law. pns11 vmb vvi, cc av-j vvi d dt j-jn n2 pp-f dt n2 n1 p-acp po22 n1 p-acp crd n1 pp-f dt n1. (16) sermon (DIV2) 287 Image 11
3340 In the Arke of the covenant there was the rod of Aaron that budded, and about it a crown of gold. In the Ark of the Covenant there was the rod of Aaron that budded, and about it a crown of gold. p-acp dt n1 pp-f dt n1 a-acp vbds dt n1 pp-f np1 cst vvd, cc p-acp pn31 dt n1 pp-f n1. (16) sermon (DIV2) 287 Image 11
3341 By the rod of Aaron you easily apprehend the Priests office or pastorall charge: By the rod of Aaron you Easily apprehend the Priests office or pastoral charge: p-acp dt n1 pp-f np1 pn22 av-j vvb dt ng1 n1 cc j-jn n1: (16) sermon (DIV2) 287 Image 11
3342 the buds of this rod, or parts of this charge are two, feeding and overseeing; which ought to bee performed not by constraint, the buds of this rod, or parts of this charge Are two, feeding and overseeing; which ought to be performed not by constraint, dt n2 pp-f d n1, cc n2 pp-f d n1 vbr crd, vvg cc vvg; r-crq vmd pc-acp vbi vvn xx p-acp n1, (16) sermon (DIV2) 287 Image 11
3343 but willingly, as the buddes were not drawne out of Aarons rod, but put forth of their owne accord. but willingly, as the buds were not drawn out of Aaron's rod, but put forth of their own accord. cc-acp av-j, c-acp dt n2 vbdr xx vvn av pp-f npg1 n1, cc-acp vvd av pp-f po32 d n1. (16) sermon (DIV2) 287 Image 11
3344 And herein wee are not to respect our owne good, but the good of our flocke: And herein we Are not to respect our own good, but the good of our flock: cc av pns12 vbr xx pc-acp vvi po12 d j, cc-acp dt j pp-f po12 n1: (16) sermon (DIV2) 287 Image 11
3345 wee must doe nothing for filthy lucre, but of a free minde to benefit others, as the rod of Aaron bare not blossomes or fruit to, or for it selfe, but to, and for others. we must do nothing for filthy lucre, but of a free mind to benefit Others, as the rod of Aaron bore not blossoms or fruit to, or for it self, but to, and for Others. pns12 vmb vdi pix p-acp j n1, cc-acp pp-f dt j n1 p-acp n1 n2-jn, c-acp dt n1 pp-f np1 vvd xx n2 cc n1 p-acp, cc c-acp pn31 n1, cc-acp p-acp, cc p-acp n2-jn. (16) sermon (DIV2) 287 Image 11
3346 By the fruits of Aarons rod you may understand the good life of a faithfull Pastor, who is to be an example to his flock; By the fruits of Aaron's rod you may understand the good life of a faithful Pastor, who is to be an Exampl to his flock; p-acp dt n2 pp-f npg1 n1 pn22 vmb vvi dt j n1 pp-f dt j n1, r-crq vbz pc-acp vbi dt n1 p-acp po31 n1; (16) sermon (DIV2) 287 Image 11
3347 this fruit enclineth him to true humility opposite to Lord-like pride, as the fruit of a tree weigheth the branches downe to the earth. this fruit Inclineth him to true humility opposite to Lordlike pride, as the fruit of a tree weigheth the branches down to the earth. d n1 vvz pno31 p-acp j n1 j-jn p-acp j n1, c-acp dt n1 pp-f dt n1 vvz dt n2 a-acp p-acp dt n1. (16) sermon (DIV2) 287 Image 11
3348 Lastly, by the Crowne above the rod, and round about the Arke, is represented the reward of a faithfull Shepheard and vigilant Bishop. Lastly, by the Crown above the rod, and round about the Ark, is represented the reward of a faithful Shepherd and vigilant Bishop. ord, p-acp dt n1 p-acp dt n1, cc av-j p-acp dt n1, vbz vvn dt n1 pp-f dt j n1 cc j n1. (16) sermon (DIV2) 287 Image 11
3349 You have the embleme of your office, the word or Motto shall be Germinet virga Aaronis, Let the rod of Aaron blossome in your mouths by preaching the word, You have the emblem of your office, the word or Motto shall be Germinet virga Aaronis, Let the rod of Aaron blossom in your mouths by preaching the word, pn22 vhb dt n1 pp-f po22 n1, dt n1 cc n1 vmb vbi fw-la fw-la np1, vvb dt n1 pp-f np1 n1 p-acp po22 n2 p-acp vvg dt n1, (16) sermon (DIV2) 287 Image 11
3350 and budde in your hands by the exercise of ecclesiasticall discipline, and beare fruit in your lives by being ensamples to your flocke, and bud in your hands by the exercise of ecclesiastical discipline, and bear fruit in your lives by being ensamples to your flock, cc vvi p-acp po22 n2 p-acp dt n1 pp-f j n1, cc vvi n1 p-acp po22 n2 p-acp vbg n2 p-acp po22 n1, (16) sermon (DIV2) 287 Image 11
3351 and the crowne above the rod, and about the Arke shall bee yours, as it is promised, ver. 4. And when the chiefe shepheard shall appeare, you shall receive a crowne of glory that fadeth not away; and the crown above the rod, and about the Ark shall be yours, as it is promised, ver. 4. And when the chief shepherd shall appear, you shall receive a crown of glory that fades not away; cc dt n1 p-acp dt n1, cc p-acp dt n1 vmb vbi png22, c-acp pn31 vbz vvn, fw-la. crd cc c-crq dt j-jn n1 vmb vvi, pn22 vmb vvi dt n1 pp-f n1 cst vvz xx av; (16) sermon (DIV2) 287 Image 11
3352 Which God the Father grant for the price of his Sonnes blood, to whom with the holy Spirit be all honour, glory, praise, Which God the Father grant for the price of his Sons blood, to whom with the holy Spirit be all honour, glory, praise, r-crq np1 dt n1 vvb p-acp dt n1 pp-f po31 ng1 n1, p-acp ro-crq p-acp dt j n1 vbb d n1, n1, n1, (16) sermon (DIV2) 287 Image 11
3353 and thanks-giving, now and for ever, Amen. and thanksgiving, now and for ever, Amen. cc j, av cc p-acp av, uh-n. (16) sermon (DIV2) 287 Image 11
3354 THE TREE OF SAVING KNOVVLEDGE: THE TREE OF SAVING KNOVVLEDGE: dt n1 pp-f vvg n1: (17) sermon (DIV2) 287 Image 11
3355 OR Schola Crucis, Schola Lucis, A Sermon preached in Lent, March 16. before the King at White-hall. THE TWELFTH SERMON. 1 COR. 2.2. I determined not to know any thing among you, save Jesus Christ, and him crucified. OR School Crucis, School Lucis, A Sermon preached in Lent, March 16. before the King At Whitehall. THE TWELFTH SERMON. 1 COR. 2.2. I determined not to know any thing among you, save jesus christ, and him Crucified. cc np1 fw-la, np1 fw-la, dt n1 vvd p-acp np1, vvb crd p-acp dt n1 p-acp np1. dt ord n1. vvn fw-la. crd. pns11 vvd xx pc-acp vvi d n1 p-acp pn22, vvb np1 np1, cc pno31 vvd. (17) sermon (DIV2) 287 Image 11
3356 IF any here present bee of so dainty eares, and delicate a palate, that wholesome meat will not downe with them, IF any Here present bee of so dainty ears, and delicate a palate, that wholesome meat will not down with them, cs d av j n1 pp-f av j n2, cc j dt n1, cst j n1 vmb xx a-acp p-acp pno32, (17) sermon (DIV2) 289 Image 11
3357 unlesse it bee curiously dressed by art, and exquisitely dished, and set forth with variety of costly sawces; unless it be curiously dressed by art, and exquisitely dished, and Set forth with variety of costly sauces; cs pn31 vbb av-j vvn p-acp n1, cc av-j vvn, cc vvi av p-acp n1 pp-f j n2; (17) sermon (DIV2) 289 Image 11
3358 I desire them to consider that there may bee intemperancy in the eare as well as the taste, I desire them to Consider that there may be intemperancy in the ear as well as the taste, pns11 vvb pno32 pc-acp vvi cst a-acp vmb vbi n1 p-acp dt n1 c-acp av c-acp dt n1, (17) sermon (DIV2) 289 Image 11
3359 and that to feede such a luxurious humour in them, were a kind of breach of the holy Fast wee now keep. and that to feed such a luxurious humour in them, were a kind of breach of the holy Fast we now keep. cc cst pc-acp vvi d dt j n1 p-acp pno32, vbdr dt n1 pp-f n1 pp-f dt j av-j pns12 av vvi. (17) sermon (DIV2) 289 Image 11
3360 Where beautifull pictures, and sacred imagery are most in use (I should say abuse) I meane in the Church of Rome, during the whole time of Lent, sad curtaines, Where beautiful pictures, and sacred imagery Are most in use (I should say abuse) I mean in the Church of Rome, during the Whole time of Lent, sad curtains, q-crq j n2, cc j n1 vbr av-ds p-acp n1 (pns11 vmd vvi n1) pns11 vvb p-acp dt n1 pp-f np1, p-acp dt j-jn n1 pp-f np1, j n2, (17) sermon (DIV2) 289 Image 11
3361 and darke vailes are drawn before them: and dark vails Are drawn before them: cc j n2 vbr vvn p-acp pno32: (17) sermon (DIV2) 289 Image 11
17099 for though their natures be not adverse, yet they are very divers. for though their nature's be not adverse, yet they Are very diverse. c-acp cs po32 n2 vbb xx j, av pns32 vbr av j. (61) sermon (DIV2) 1961 Image 11
3362 and in like maner our divine Apelles's, if they have any rare and eminent piece for stuffe as well as workmanship by them, they may doe well to vaile or shadow them at this season, that art may sympathize with religion, and in like manner our divine Apelles's, if they have any rare and eminent piece for stuff as well as workmanship by them, they may do well to veil or shadow them At this season, that art may sympathise with Religion, cc p-acp j n1 po12 j-jn npg1, cs pns32 vhb d j cc j vvb p-acp n1 c-acp av c-acp n1 p-acp pno32, pns32 vmb vdi av p-acp vvb cc n1 pno32 p-acp d n1, cst n1 vmb vvi p-acp n1, (17) sermon (DIV2) 289 Image 11
3363 and humane learning, as it were, put on blacks, when divine puts on sacke cloth. For my selfe, I need make no other Apology to you than the Apostle doth to the Corinthians, in my text. and humane learning, as it were, put on blacks, when divine puts on sack cloth. For my self, I need make no other Apology to you than the Apostle does to the Corinthians, in my text. cc j n1, c-acp pn31 vbdr, vvn p-acp n2-jn, c-crq j-jn vvz p-acp vvi n1. p-acp po11 n1, pns11 vvb vvi dx j-jn n1 p-acp pn22 cs dt n1 vdz p-acp dt np1, p-acp po11 n1. (17) sermon (DIV2) 289 Image 11
3364 The words which I handle are a warrant for the plaine handling thereof; for what is I determined not to know any thing among you, save Jesus Christ, The words which I handle Are a warrant for the plain handling thereof; for what is I determined not to know any thing among you, save jesus christ, dt n2 r-crq pns11 vvb vbr dt n1 p-acp dt j n-vvg av; p-acp r-crq vbz pns11 vvd xx pc-acp vvi d n1 p-acp pn22, vvb np1 np1, (17) sermon (DIV2) 289 Image 11
3365 and him crucified, but in effect to say, I purposed not to make any banquet, I bid you to no feast, I have provided you but one dish of meate, the Lambe of God, and it but ordinarily dressed, broached upon the Crosse, that is, Jesus Christ, and him crucified? and him Crucified, but in Effect to say, I purposed not to make any banquet, I bid you to no feast, I have provided you but one dish of meat, the Lamb of God, and it but ordinarily dressed, broached upon the Cross, that is, jesus christ, and him Crucified? cc pno31 vvd, p-acp p-acp n1 pc-acp vvi, pns11 vvd xx pc-acp vvi d vvi, pns11 vvb pn22 p-acp dx vvi, pns11 vhb vvn pn22 p-acp crd n1 pp-f n1, dt n1 pp-f np1, cc pn31 p-acp av-j vvn, vvn p-acp dt n1, cst vbz, np1 np1, cc pno31 vvd? (17) sermon (DIV2) 289 Image 11
3366 Too exact division hath the same inconvenience with want of division: Too exact division hath the same inconvenience with want of division: av j n1 vhz dt d n1 p-acp n1 pp-f n1: (17) sermon (DIV2) 290 Image 11
3367 for it breedeth confusion, which it should prevent, and troubleth the memory, which it should helpe and ease. for it breeds confusion, which it should prevent, and Troubles the memory, which it should help and ease. c-acp pn31 vvz n1, r-crq pn31 vmd vvi, cc vvz dt n1, r-crq pn31 vmd vvi cc n1. (17) sermon (DIV2) 290 Image 11
3368 As to handle severall parts without premising a convenient partition, is to teare asunder, and not to carve up: so on the contrary, over-curiously to divide upon division, As to handle several parts without premising a convenient partition, is to tear asunder, and not to carve up: so on the contrary, overcuriously to divide upon division, p-acp pc-acp vvi j n2 p-acp vvg dt j n1, vbz p-acp vvb av, cc xx p-acp vvb a-acp: av p-acp dt n-jn, j pc-acp vvi p-acp n1, (17) sermon (DIV2) 290 Image 11
3369 and sub-divide sub-divisions, is to crumble not breake the bread of life; or as Fabius speaketh, frusta facere, non membra, that is, to mince, and not (as the Apostle requireth) rightly to divide the word of truth. and subdivide subdivisions, is to crumble not break the bred of life; or as Fabius speaks, frusta facere, non membra, that is, to mince, and not (as the Apostle requires) rightly to divide the word of truth. cc j n2, vbz p-acp vvb xx vvi dt n1 pp-f n1; cc c-acp npg1 vvz, fw-la fw-la, fw-la fw-la, cst vbz, p-acp vvb, cc xx (c-acp dt n1 vvz) av-jn p-acp vvb dt n1 pp-f n1. (17) sermon (DIV2) 290 Image 11
3370 May it please you therefore to goe along with me through the few parts of this facile and passab•le division. 1 The profession of the Apostle, I determined to know. 2 The object of his profession, positively, Jesus Christ. privatively, nothing but him. 3 The condition of the object, And him crucified. May it please you Therefore to go along with me through the few parts of this facile and passab•le division. 1 The profession of the Apostle, I determined to know. 2 The Object of his profession, positively, jesus christ. privatively, nothing but him. 3 The condition of the Object, And him Crucified. vmb pn31 vvi pn22 av pc-acp vvi a-acp p-acp pno11 p-acp dt d n2 pp-f d j cc j n1. crd dt n1 pp-f dt n1, pns11 vvd pc-acp vvi. crd dt n1 pp-f po31 n1, av-j, np1 np1. av-j, pix p-acp pno31. crd dt n1 pp-f dt n1, cc pno31 vvd. (17) sermon (DIV2) 290 Image 11
3371 As the Logicians in the subjects of all sciences distinguish rem consideratam, & modum considerandi; As the Logicians in the subject's of all sciences distinguish remembering consideratam, & modum Considerandus; p-acp dt n2 p-acp dt n2-jn pp-f d n2 vvi vvg fw-la, cc fw-la fw-la; (17) sermon (DIV2) 291 Image 11
3372 the matter considerable, which they call the materiall object, and the manner of considering it, which they call the formall: as in Physick the res considerata, or material object, is corpus humanum mans body, the modus considerandi, or formall object, is quá sanabile, as curable: the matter considerable, which they call the material Object, and the manner of considering it, which they call the formal: as in Physic the Rest considerata, or material Object, is corpus humanum men body, the modus Considerandus, or formal Object, is quá sanabile, as curable: dt n1 j, r-crq pns32 vvb dt j-jn n1, cc dt n1 pp-f vvg pn31, r-crq pns32 vvb dt j: a-acp p-acp n1 dt fw-la fw-la, cc j-jn n1, vbz fw-la fw-la vvz n1, dt fw-la fw-la, cc j n1, vbz fw-la fw-la, p-acp j: (17) sermon (DIV2) 291 Image 11
3373 in Musick the res considerata is numerus, number, the modus considerandi is quá sonorus as it is found in sounds, and serveth to harmony: in Music the Rest considerata is Numerus, number, the modus Considerandus is quá sonorus as it is found in sounds, and serves to harmony: p-acp n1 dt fw-la fw-la p-acp|dt j, n1, dt fw-la fw-la p-acp|dt fw-la fw-la c-acp pn31 vbz vvn p-acp n2, cc vvz p-acp n1: (17) sermon (DIV2) 291 Image 11
3392 as Jacob did Labans idolls under the oake at Sichem. Hee not onely under-valueth them in respect, but maketh no reckoning of them. as Jacob did Labans Idols under the oak At Sichem. He not only under-valueth them in respect, but makes no reckoning of them. c-acp np1 vdd npg1 n2 p-acp dt n1 p-acp np1. pns31 xx av-j j pno32 p-acp n1, cc-acp vvz dx n-vvg pp-f pno32. (17) sermon (DIV2) 295 Image 11
3374 So here the res considerata, the thing, or rather person to bee considered is Jesus Christ; the modus considerandi manner of considering him, is quà crucifixus, as crucified. The best nurture is in the schoole of the crosse, So Here the Rest considerata, the thing, or rather person to be considered is jesus christ; the modus Considerandus manner of considering him, is quà Crucifix, as Crucified. The best nurture is in the school of the cross, av av dt fw-la fw-la, dt n1, cc av-c n1 pc-acp vbi vvn vbz np1 np1; dt fw-la fw-la n1 pp-f vvg pno31, vbz fw-fr fw-la, p-acp vvn. dt js n1 vbz p-acp dt n1 pp-f dt n1, (17) sermon (DIV2) 291 Image 11
3375 but then this crosse must bee the crosse of Christ Jesus, and Christ Jesus must bee knowne, but then this cross must be the cross of christ jesus, and christ jesus must be known, cc-acp av d n1 vmb vbi dt n1 pp-f np1 np1, cc np1 np1 vmb vbi vvn, (17) sermon (DIV2) 291 Image 11
3376 and lastly this knowledge must bee desired, or resolved to bee got. and lastly this knowledge must be desired, or resolved to be god. cc ord d n1 vmb vbi vvn, cc vvd pc-acp vbi vvn. (17) sermon (DIV2) 291 Image 11
3377 1 Nothing is more to bee desired than knowledge, I desire, or have determined to know. 1 Nothing is more to be desired than knowledge, I desire, or have determined to know. vvd pix vbz av-dc pc-acp vbi vvn cs n1, pns11 vvb, cc vhb vvn pc-acp vvi. (17) sermon (DIV2) 292 Image 11
3378 2 No knowledge more to be desired than of Jesus Christ, Nothing but Jesus Christ. 2 No knowledge more to be desired than of jesus christ, Nothing but jesus christ. crd uh-dx n1 av-dc pc-acp vbi vvn cs pp-f np1 np1, pix p-acp np1 np1. (17) sermon (DIV2) 293 Image 11
3379 3 Nothing of Jesus Christ is more to bee desired to bee knowne, than that hee was crucified, And him crucified. Of all things knowledge is most to be set by, 3 Nothing of jesus christ is more to be desired to be known, than that he was Crucified, And him Crucified. Of all things knowledge is most to be Set by, crd np1 pp-f np1 np1 vbz av-dc pc-acp vbi vvn pc-acp vbi vvn, cs cst pns31 vbds vvn, cc pno31 vvd. pp-f d n2 n1 vbz av-ds pc-acp vbi vvn p-acp, (17) sermon (DIV2) 294 Image 11
3380 for this is life eternall to know thee to be very God, and whom thou hast sent Jesus Christ. for this is life Eternal to know thee to be very God, and whom thou hast sent jesus christ. c-acp d vbz n1 j pc-acp vvi pno21 pc-acp vbi j np1, cc ro-crq pns21 vh2 vvn np1 np1. (17) sermon (DIV2) 294 Image 11
3381 Of all knowledge this of Christ is most excellent, for I account, saith the Apostle, all things as dung in comparison of the knowledge of Christ. Of all knowledge this of christ is most excellent, for I account, Says the Apostle, all things as dung in comparison of the knowledge of christ. pp-f d n1 d pp-f np1 vbz av-ds j, c-acp pns11 vvb, vvz dt n1, d n2 c-acp n1 p-acp n1 pp-f dt n1 pp-f np1. (17) sermon (DIV2) 294 Image 11
3382 Of all Christian knowledge this of the crosse is most comfortable; Of all Christian knowledge this of the cross is most comfortable; pp-f d njp n1 d pp-f dt n1 vbz av-ds j; (17) sermon (DIV2) 294 Image 11
3383 for God forbid, saith hee, that I should rejoice in any thing save in the crosse of Christ, whereby the world is crucified unto me, and I unto the world. for God forbid, Says he, that I should rejoice in any thing save in the cross of christ, whereby the world is Crucified unto me, and I unto the world. p-acp np1 vvb, vvz pns31, cst pns11 vmd vvi p-acp d n1 vvi p-acp dt n1 pp-f np1, c-crq dt n1 vbz vvn p-acp pno11, cc pns11 p-acp dt n1. (17) sermon (DIV2) 294 Image 11
3384 These points I shall cleare to your understanding, and presse upon your devout affections, Gods grace assisting, your patience encouraging, and the time permitting me. These points I shall clear to your understanding, and press upon your devout affections, God's grace assisting, your patience encouraging, and the time permitting me. d n2 pns11 vmb vvi p-acp po22 n1, cc vvi p-acp po22 j n2, ng1 n1 vvg, po22 n1 vvg, cc dt n1 vvg pno11. (17) sermon (DIV2) 294 Image 11
3385 I determined to know nothing among you, &c. No people under the cope of heaven were more desirous of knowledge, I determined to know nothing among you, etc. No people under the cope of heaven were more desirous of knowledge, pns11 vvd pc-acp vvi pix p-acp pn22, av dx n1 p-acp dt n1 pp-f n1 vbdr av-dc j pp-f n1, (17) sermon (DIV2) 295 Image 11
3386 or capable of a greater measure thereof, than the Corinthians, that were Pupilla Graeciae, the apple of Greece, the eye of the world; or capable of a greater measure thereof, than the Corinthians, that were Pupil Graeciae, the apple of Greece, the eye of the world; cc j pp-f dt jc n1 av, cs dt np1, cst vbdr uh np1, dt n1 pp-f np1, dt n1 pp-f dt n1; (17) sermon (DIV2) 295 Image 11
3387 and none more furnished with divine and humane knowledge than my Apostle, whose portion, especially of acquired learning, was like to Benjamins (of whose tribe hee was) five times greater than his brethren. and none more furnished with divine and humane knowledge than my Apostle, whose portion, especially of acquired learning, was like to Benjamites (of whose tribe he was) five times greater than his brothers. cc pix av-dc vvn p-acp j-jn cc j n1 cs po11 n1, rg-crq n1, av-j a-acp vvn n1, vbds av-j p-acp ng1 (pp-f rg-crq n1 pns31 vbds) crd n2 jc cs po31 n2. (17) sermon (DIV2) 295 Image 11
3388 Yet this every way accomplisht Doctor of the Gentiles, so inriched with all knowledge, at Corinth the prime City of Greece, the Royall Exchange (if I may so speake) of all arts and sciences, whither men of ordinary ranke and quality might not easily have accesse; Yet this every Way accomplished Doctor of the Gentiles, so enriched with all knowledge, At Corinth the prime city of Greece, the Royal Exchange (if I may so speak) of all arts and sciences, whither men of ordinary rank and quality might not Easily have access; av d d n1 vvn n1 pp-f dt n2-j, av vvn p-acp d n1, p-acp np1 dt j-jn n1 pp-f np1, dt j n1 (cs pns11 vmb av vvi) pp-f d n2 cc n2, c-crq n2 pp-f j n1 cc n1 vmd xx av-j vhi n1; (17) sermon (DIV2) 295 Image 11
3389 among these who heard of Saint Paul, that hee had beene rapt up into the third heaven, and expected that hee should utter unto them what hee saw and heard there, hee will bee knowne to know nothing save Jesus Christ, and him crucified. among these who herd of Saint Paul, that he had been rapt up into the third heaven, and expected that he should utter unto them what he saw and herd there, he will be known to know nothing save jesus christ, and him Crucified. p-acp d r-crq vvd pp-f n1 np1, cst pns31 vhd vbn vvn a-acp p-acp dt ord n1, cc vvd cst pns31 vmd vvi p-acp pno32 r-crq pns31 vvd cc vvn a-acp, pns31 vmb vbi vvn pc-acp vvi pix p-acp np1 np1, cc pno31 vvd. (17) sermon (DIV2) 295 Image 11
3390 All that hee tooke up at Gamaliels feet hee layed downe at Christs; All that he took up At Gamaliels feet he laid down At Christ; d cst pns31 vvd a-acp p-acp n2 n2 pns31 vvd a-acp p-acp npg1; (17) sermon (DIV2) 295 Image 11
3393 I esteeme nothing of any, nor will bee esteemed for any knowledge, save of Jesus Christ and him crucified. I esteem nothing of any, nor will be esteemed for any knowledge, save of jesus christ and him Crucified. pns11 vvb pix pp-f d, ccx vmb vbi vvn p-acp d n1, vvb pp-f np1 np1 cc pno31 vvd. (17) sermon (DIV2) 296 Image 11
3394 Which words are spoken by the Apostle here by way of apology to certaine of the Corinthians, who, prepossessed with the false Apostles, making great shew of learning and eloquence, could not away with the Apostles plainer and simpler kinde of teaching, without ostentation of art or mixture of secular learning. Which words Are spoken by the Apostle Here by Way of apology to certain of the Corinthians, who, prepossessed with the false Apostles, making great show of learning and eloquence, could not away with the Apostles plainer and simpler kind of teaching, without ostentation of art or mixture of secular learning. r-crq n2 vbr vvn p-acp dt n1 av p-acp n1 pp-f n1 p-acp j pp-f dt njp2, r-crq, vvn p-acp dt j n2, vvg j n1 pp-f n1 cc n1, vmd xx av p-acp dt n2 jc cc jc n1 pp-f vvg, p-acp n1 pp-f n1 cc n1 pp-f j n1. (17) sermon (DIV2) 296 Image 11
3395 To these hee addresseth himselfe after this manner, ver. 1. And I, brethren, when I came unto you, came not with excellency of words, To these he Addresseth himself After this manner, ver. 1. And I, brothers, when I Come unto you, Come not with excellency of words, p-acp d pns31 vvz px31 p-acp d n1, fw-la. crd cc pns11, n2, c-crq pns11 vvd p-acp pn22, vvd xx p-acp n1 pp-f n2, (17) sermon (DIV2) 296 Image 11
3396 or wisedome, declaring unto you the testimony of God: or Wisdom, declaring unto you the testimony of God: cc n1, vvg p-acp pn22 dt n1 pp-f np1: (17) sermon (DIV2) 296 Image 11
3397 For I determined not to know any thing among you save Jesus Christ, and him crucified. For I determined not to know any thing among you save jesus christ, and him Crucified. c-acp pns11 vvd xx pc-acp vvi d n1 p-acp pn22 p-acp np1 np1, cc pno31 vvd. (17) sermon (DIV2) 296 Image 11
3398 My speech, and my preaching was not with enticing words of mans wisedome, but in demonstration of the Spirit, My speech, and my preaching was not with enticing words of men Wisdom, but in demonstration of the Spirit, po11 n1, cc po11 vvg vbds xx p-acp j-vvg n2 pp-f ng1 n1, cc-acp p-acp n1 pp-f dt n1, (17) sermon (DIV2) 296 Image 11
3399 and of power, that your faith might not stand in the wisedome of man, but in the power of God. and of power, that your faith might not stand in the Wisdom of man, but in the power of God. cc pp-f n1, cst po22 n1 vmd xx vvi p-acp dt n1 pp-f n1, cc-acp p-acp dt n1 pp-f np1. (17) sermon (DIV2) 296 Image 11
3400 In effect he confesseth that his words were not so pickt, his phrase so choice, his composition so smooth, his sentences so fluent, his cadences so sweet, his language so polite, his stile so flourishing, In Effect he Confesses that his words were not so picked, his phrase so choice, his composition so smooth, his sentences so fluent, his cadences so sweet, his language so polite, his style so flourishing, p-acp n1 pns31 vvz cst po31 n2 vbdr xx av vvn, po31 n1 av n1, po31 n1 av j, po31 n2 av j, po31 n2 av j, po31 n1 av j, po31 n1 av vvg, (17) sermon (DIV2) 296 Image 11
3401 or his lines so strong, as were those of the false Apostles, who with their puffed up eloquence and word wisedome sought to bring into contempt the simplicity of the Gospell. or his lines so strong, as were those of the false Apostles, who with their puffed up eloquence and word Wisdom sought to bring into contempt the simplicity of the Gospel. cc po31 n2 av j, c-acp vbdr d pp-f dt j n2, r-crq p-acp po32 vvn a-acp n1 cc n1 n1 vvd pc-acp vvi p-acp n1 dt n1 pp-f dt n1. (17) sermon (DIV2) 296 Image 11
3402 I seeke not, saith hee (in effect) to approve my doctrine unto you by Tropes of Rhetorike, I seek not, Says he (in Effect) to approve my Doctrine unto you by Tropes of Rhetoric, pns11 vvb xx, vvz pns31 (p-acp n1) pc-acp vvi po11 n1 p-acp pn22 p-acp n2 pp-f n1, (17) sermon (DIV2) 296 Image 11
3403 or Syllogismes of Logicke, or Axiomes of Philosophy, but by the evidence of the Spirit. I professe no science among you but the science of the crosse: or Syllogisms of Logic, or Axioms of Philosophy, but by the evidence of the Spirit. I profess no science among you but the science of the cross: cc n2 pp-f n1, cc n2 pp-f n1, cc-acp p-acp dt n1 pp-f dt n1. pns11 vvb dx n1 p-acp pn22 p-acp dt n1 pp-f dt n1: (17) sermon (DIV2) 296 Image 11
3404 and surely the plainest and simplest method and manner of teaching best fitteth it. and surely the Plainest and simplest method and manner of teaching best fits it. cc av-j dt js cc js n1 cc n1 pp-f vvg av-js vvz pn31. (17) sermon (DIV2) 296 Image 11
3405 Were it decent and agreeable, thinke you, to treat of God his emptying himselfe in swelling words? to speake of Christ his abasing himselfe in a lofty stile? to discourse sweetly upon gall and vinegar? to beset nailes and thornes with flowers of Rhetoricke? and to bring our Saviour in pompe of words and vaine-glorious pageants of art to his crosse? Let them make ostentation of their learning and eloquence who preach themselves; I that am a Minister of Christ and called to preach him, make conscience to adde any thing of mine owne that may detract from him, Were it decent and agreeable, think you, to Treat of God his emptying himself in swelling words? to speak of christ his abasing himself in a lofty style? to discourse sweetly upon Gall and vinegar? to beset nails and thorns with flowers of Rhetoric? and to bring our Saviour in pomp of words and vainglorious pageants of art to his cross? Let them make ostentation of their learning and eloquence who preach themselves; I that am a Minister of christ and called to preach him, make conscience to add any thing of mine own that may detract from him, vbdr pn31 j cc j, vvb pn22, pc-acp vvi pp-f np1 po31 vvg px31 p-acp j-vvg n2? pc-acp vvi pp-f np1 po31 vvg px31 p-acp dt j n1? p-acp n1 av-j p-acp vvb cc n1? pc-acp vvi n2 cc n2 p-acp n2 pp-f n1? cc pc-acp vvi po12 n1 p-acp n1 pp-f n2 cc j n2 pp-f n1 p-acp po31 vvi? vvb pno32 vvi n1 pp-f po32 n1 cc n1 r-crq vvb px32; pns11 cst vbm dt n1 pp-f np1 cc vvd pc-acp vvi pno31, vvb n1 p-acp vvb d n1 pp-f po11 d cst vmb vvi p-acp pno31, (17) sermon (DIV2) 296 Image 11
3406 or any way obscure the doctrine of the Gospell. or any Way Obscure the Doctrine of the Gospel. cc d n1 vvi dt n1 pp-f dt n1. (17) sermon (DIV2) 296 Image 11
3407 The Ministers of the word may esteeme of secular learning in it's ranke, but they must not as if they were making merchandise thereof, expose it to sale in their sermons: The Ministers of the word may esteem of secular learning in it's rank, but they must not as if they were making merchandise thereof, expose it to sale in their Sermons: dt n2 pp-f dt n1 vmb vvi pp-f j n1 p-acp pn31|vbz n1, cc-acp pns32 vmb xx c-acp cs pns32 vbdr vvg n1 av, vvb pn31 p-acp n1 p-acp po32 n2: (17) sermon (DIV2) 297 Image 11
3429 nor the songs of Sion without Musicke and Poetry. nor the songs of Sion without Music and Poetry. ccx dt n2 pp-f np1 p-acp n1 cc n1. (17) sermon (DIV2) 298 Image 11
3408 they must not seek to value themselves chiefly by it, or make any shew or ostentation thereof to the obscuring, they must not seek to valve themselves chiefly by it, or make any show or ostentation thereof to the obscuring, pns32 vmb xx vvi pc-acp vvi px32 av-jn p-acp pn31, cc vvi d n1 cc n1 av p-acp dt vvg, (17) sermon (DIV2) 297 Image 11
3409 or any way disparaging the doctrine of the Gospell. or any Way disparaging the Doctrine of the Gospel. cc d n1 vvg dt n1 pp-f dt n1. (17) sermon (DIV2) 297 Image 11
3410 There are many simples goe to the making of a soveraigne Electuary, which yet cannot bee discerned in it when it is made: There Are many simples go to the making of a sovereign Electuary, which yet cannot be discerned in it when it is made: pc-acp vbr d n2 vvb p-acp dt n-vvg pp-f dt j-jn n1, r-crq av vmbx vbi vvn p-acp pn31 c-crq pn31 vbz vvn: (17) sermon (DIV2) 297 Image 11
3411 wee see not the honey-suckles and other sweet flowers which Kine feede upon in the spring, Attamen occultum referunt in lacte saporem; we see not the honey-suckles and other sweet flowers which Kine feed upon in the spring, Attamen occultum referunt in Lacte saporem; pns12 vvb xx dt j cc j-jn j n2 r-crq n2 vvb p-acp p-acp dt n1, fw-la fw-la fw-la p-acp n1 fw-la; (17) sermon (DIV2) 297 Image 11
3412 yet wee have the taste of them in the milke. yet we have the taste of them in the milk. av pns12 vhb dt n1 pp-f pno32 p-acp dt n1. (17) sermon (DIV2) 297 Image 11
3413 The Prince of the Romane Oratours illustrateth the like observation by a similitude drawne from those that walke in the sunne; The Prince of the Roman Orators illustrateth the like observation by a similitude drawn from those that walk in the sun; dt n1 pp-f dt jp n2 vvz dt j n1 p-acp dt n1 vvn p-acp d cst vvb p-acp dt n1; (17) sermon (DIV2) 297 Image 11
3414 who though they walke not to that end to bee sunne-burnt, yet if they walke long they will bee so: who though they walk not to that end to be sunburnt, yet if they walk long they will be so: r-crq c-acp pns32 vvb xx p-acp d n1 pc-acp vbi j, av cs pns32 vvb av-j pns32 vmb vbi av: (17) sermon (DIV2) 297 Image 11
3415 in like manner though a man study not the arts to this end to gaine an opinion of learning or skill in them, in like manner though a man study not the arts to this end to gain an opinion of learning or skill in them, p-acp j n1 cs dt n1 vvb xx dt n2 p-acp d n1 pc-acp vvi dt n1 pp-f n1 cc n1 p-acp pno32, (17) sermon (DIV2) 297 Image 11
3416 nay though hee conceale art (which is a high point of art) with all possible art; nay though he conceal art (which is a high point of art) with all possible art; uh-x cs pns31 vvb n1 (r-crq vbz dt j n1 pp-f n1) p-acp d j n1; (17) sermon (DIV2) 297 Image 11
3417 yet by that which hee performeth in his pleading of causes it will appeare how hee hath profited in them. yet by that which he Performeth in his pleading of Causes it will appear how he hath profited in them. av p-acp d r-crq pns31 vvz p-acp po31 n-vvg pp-f n2 pn31 vmb vvi c-crq pns31 vhz vvn p-acp pno32. (17) sermon (DIV2) 297 Image 11
3418 I determine to know nothing, &c. The Apostle seemeth to bee very flat upon the negative, I determine to know nothing, etc. The Apostle seems to be very flat upon the negative, pns11 vvb pc-acp vvi pix, av dt n1 vvz pc-acp vbi av j p-acp dt j-jn, (17) sermon (DIV2) 298 Image 11
3419 and by a kinde of Ostracisme to banish all eminency of secular learning out of the schoole of Christ: and by a kind of Ostracism to banish all eminency of secular learning out of the school of christ: cc p-acp dt n1 pp-f n1 pc-acp vvi d n1 pp-f j n1 av pp-f dt n1 pp-f np1: (17) sermon (DIV2) 298 Image 11
3420 yet as Saint Chrysostome well notes, hee doth not absolutely condemne humane learning and eloquence, wherein himselfe excelled; yet as Saint Chrysostom well notes, he does not absolutely condemn humane learning and eloquence, wherein himself excelled; av c-acp n1 np1 av n2, pns31 vdz xx av-j vvi j n1 cc n1, c-crq px31 vvd; (17) sermon (DIV2) 298 Image 11
3421 for that had beene to slurre his owne perfections: for that had been to slur his own perfections: p-acp cst vhd vbn p-acp n1 po31 d n2: (17) sermon (DIV2) 298 Image 11
3422 but the edge of his Apostolicall reprehension falleth upon the abuse, ostentation, or over-prising it to the prejudice of the knowledge of Christ crucified. I know the ground I now tread upon is slippery, but the edge of his Apostolical reprehension falls upon the abuse, ostentation, or over-prising it to the prejudice of the knowledge of christ Crucified. I know the ground I now tread upon is slippery, cc-acp dt n1 pp-f po31 j n1 vvz p-acp dt n1, n1, cc j pn31 p-acp dt n1 pp-f dt n1 pp-f np1 vvd. pns11 vvb dt n1 pns11 av vvi p-acp vbz j, (17) sermon (DIV2) 298 Image 11
3423 and therefore I must carefully looke to my feete lest they slide on either side. To derogate from the all-sufficiency of Scripture is sacriledge and blasphemy; and Therefore I must carefully look to my feet lest they slide on either side. To derogate from the All-sufficiency of Scripture is sacrilege and blasphemy; cc av pns11 vmb av-j vvi p-acp po11 n2 cs pns32 vvb p-acp d n1. p-acp j p-acp dt n1 pp-f n1 vbz n1 cc n1; (17) sermon (DIV2) 298 Image 11
3424 and on the other side, to detract from the worth and credite of arts and sciences is anabaptisticall frenzie; and on the other side, to detract from the worth and credit of arts and sciences is anabaptistical frenzy; cc p-acp dt j-jn n1, pc-acp vvi p-acp dt n1 cc n1 pp-f n2 cc n2 vbz j n1; (17) sermon (DIV2) 298 Image 11
3425 the truth in the middle may bee laid downe in this Aphorisme, Scripture is of it selfe abundantly sufficient for us, the truth in the middle may be laid down in this Aphorism, Scripture is of it self abundantly sufficient for us, dt n1 p-acp dt n-jn vmb vbi vvn a-acp p-acp d n1, n1 vbz pp-f pn31 n1 av-j j p-acp pno12, (17) sermon (DIV2) 298 Image 11
3426 but we are not sufficient for it without the help of the arts, or, as we terme them, liberall sciences. Wee cannot sufficiently either conceive our selves, but we Are not sufficient for it without the help of the arts, or, as we term them, liberal sciences. we cannot sufficiently either conceive our selves, cc-acp pns12 vbr xx j p-acp pn31 p-acp dt n1 pp-f dt n2, cc, c-acp pns12 vvb pno32, j n2. pns12 vmbx av-j d vvi po12 n2, (17) sermon (DIV2) 298 Image 11
3427 or declare to our hearers the works of God without naturall Philosophy, nor the law of God without morall, or declare to our hearers the works of God without natural Philosophy, nor the law of God without moral, cc vvi p-acp po12 n2 dt n2 pp-f np1 p-acp j n1, ccx dt n1 pp-f np1 p-acp n1, (17) sermon (DIV2) 298 Image 11
3428 nor the attributes of God without the Metaphysickes, nor the dimensions of the Arke and Temple without the Mathematickes, nor the attributes of God without the Metaphysics, nor the dimensions of the Ark and Temple without the Mathematics, ccx dt n2 pp-f np1 p-acp dt n2, ccx dt n2 pp-f dt n1 cc n1 p-acp dt n1, (17) sermon (DIV2) 298 Image 11
3430 Wee cannot interpret the text of Scripture without Grammar, analyze it without Logicke, presse and apply it without Rhetoricke. we cannot interpret the text of Scripture without Grammar, analyze it without Logic, press and apply it without Rhetoric. pns12 vmbx vvi dt n1 pp-f n1 p-acp n1, vvb pn31 p-acp n1, vvb cc vvi pn31 p-acp n1. (17) sermon (DIV2) 298 Image 11
3431 Wherefore let Brownists and Separatists scoffe at University learning, as the Foxe in the Greeke Epigram disparageth the faire and ripe grapes on a high tree, Wherefore let Brownists and Separatists scoff At university learning, as the Fox in the Greek Epigram disparageth the fair and ripe grapes on a high tree, q-crq vvb n2 cc ng1 n1 p-acp n1 n1, c-acp dt n1 p-acp dt jp n1 vvz dt j cc j n2 p-acp dt j n1, (17) sermon (DIV2) 298 Image 11
3432 because they were out of his reach; Because they were out of his reach; c-acp pns32 vbdr av pp-f po31 n1; (17) sermon (DIV2) 298 Image 11
3433 wee must be alwayes thankefull to God for his bounty to us, in enriching our schooles with this treasure. we must be always thankful to God for his bounty to us, in enriching our Schools with this treasure. pns12 vmb vbi av j p-acp np1 p-acp po31 n1 p-acp pno12, p-acp vvg po12 n2 p-acp d n1. (17) sermon (DIV2) 298 Image 11
3434 Which no way obscureth the glory, or diminisheth the price and excellency of the doctrine of the crosse; Which no Way obscureth the glory, or diminisheth the price and excellency of the Doctrine of the cross; r-crq dx n1 vvz dt n1, cc vvz dt n1 cc n1 pp-f dt n1 pp-f dt n1; (17) sermon (DIV2) 298 Image 11
3435 if in humility wee submit it to Scripture, and our selves to the holy Fathers of the Church their directions: which are three; if in humility we submit it to Scripture, and our selves to the holy Father's of the Church their directions: which Are three; cs p-acp n1 pns12 vvb pn31 p-acp n1, cc po12 n2 p-acp dt j n2 pp-f dt n1 po32 n2: r-crq vbr crd; (17) sermon (DIV2) 298 Image 11
3436 1 To purge and clense it. 2 To subject it to, and make it serve divine knowledge. 3 To use it moderately, without affectation; and modestly, without ostentation. 1 To purge and cleanse it. 2 To Subject it to, and make it serve divine knowledge. 3 To use it moderately, without affectation; and modestly, without ostentation. crd pc-acp vvi cc vvi pn31. crd p-acp n-jn pn31 p-acp, cc vvi pn31 vvi j-jn n1. crd pc-acp vvi pn31 av-j, p-acp n1; cc av-j, p-acp n1. (17) sermon (DIV2) 298 Image 11
3437 1 To purge and cleanse it; 1 To purge and cleanse it; vvd pc-acp vvi cc vvi pn31; (17) sermon (DIV2) 299 Image 11
3438 for the best of it is but like oare, which must be washed, and passe through the stamping mill, and the fire too, before it make pure metall. for the best of it is but like oar, which must be washed, and pass through the stamping mill, and the fire too, before it make pure metal. p-acp dt js pp-f pn31 vbz p-acp j n1, r-crq vmb vbi vvn, cc vvi p-acp dt vvg n1, cc dt n1 av, c-acp pn31 vvb j n1. (17) sermon (DIV2) 299 Image 11
3439 St. Jerome giveth sage counsell to any that fall in love with secular learning, which he there fitly tearmeth the Bondwoman: If, saith he, thou lovest the Bondwoman, and art taken with her beautie, cut off her haire, that is, her superfluous ornaments of words, Saint Jerome gives sage counsel to any that fallen in love with secular learning, which he there fitly termeth the Bondwoman: If, Says he, thou Lovest the Bondwoman, and art taken with her beauty, Cut off her hair, that is, her superfluous Ornament of words, n1 np1 vvz j-jn n1 p-acp d d vvb p-acp n1 p-acp j n1, r-crq pns31 a-acp av-j vvz dt n1: cs, vvz pns31, pns21 vv2 dt n1, cc vb2r vvn p-acp po31 n1, vvn a-acp po31 n1, cst vbz, po31 j n2 pp-f n2, (17) sermon (DIV2) 299 Image 11
3440 and pare her nailes, and wash her with the Prophets soape; and then if thou marry her she will bring thee much fruit. and pare her nails, and wash her with the prophets soap; and then if thou marry her she will bring thee much fruit. cc vvi po31 n2, cc vvi pno31 p-acp dt ng1 n1; cc av cs pns21 vvb pno31 pns31 vmb vvi pno21 d n1. (17) sermon (DIV2) 299 Image 11
3441 Yet take heed thou dotest not upon her, nor too highly esteemest of her: such fond affection cost Heliodorus his Bishopricke, and Theopompus his wits; Yet take heed thou dotest not upon her, nor too highly esteemest of her: such found affection cost Heliodorus his Bishopric, and Theopompus his wits; av vvi n1 pns21 vv2 xx p-acp pno31, ccx av av-j vv2 pp-f pno31: d j n1 vvd np1 po31 n1, cc np1 po31 n2; (17) sermon (DIV2) 299 Image 11
3442 who, as Josephus and Eusebius write, when hee went about (as he thought) to adorne and embellish the Scripture with Greeke eloquence, was distracted and troubled in mind, who, as Josephus and Eusebius write, when he went about (as he Thought) to adorn and embellish the Scripture with Greek eloquence, was distracted and troubled in mind, r-crq, c-acp np1 cc np1 vvb, c-crq pns31 vvd p-acp (c-acp pns31 vvd) pc-acp vvi cc vvi dt n1 p-acp jp n1, vbds vvn cc vvn p-acp n1, (17) sermon (DIV2) 299 Image 11
3443 and enforced to give over his intended purpose. and Enforced to give over his intended purpose. cc vvd pc-acp vvi p-acp po31 j-vvn n1. (17) sermon (DIV2) 299 Image 11
3444 Whatsoever some men professe in words, it is evident that in their practice they under-value Scripture, Whatsoever Some men profess in words, it is evident that in their practice they undervalue Scripture, r-crq d n2 vvb p-acp n2, pn31 vbz j cst p-acp po32 n1 pns32 n1 n1, (17) sermon (DIV2) 299 Image 11
3445 and too high esteeme secular learning; and too high esteem secular learning; cc av j n1 j n1; (17) sermon (DIV2) 299 Image 11
3446 whose chiefe labour is in their Sermons NONLATINALPHABET, to preach art and wit; or, as the Apostle speaketh, themselves, not Christ. Neither are those hearers free from this sacrilegious errour, robbing God of his honour, whose chief labour is in their Sermons, to preach art and wit; or, as the Apostle speaks, themselves, not christ. Neither Are those hearers free from this sacrilegious error, robbing God of his honour, rg-crq j-jn n1 vbz p-acp po32 n2, p-acp vvb n1 cc n1; cc, c-acp dt n1 vvz, px32, xx np1. av-d vbr d n2 j p-acp d j n1, vvg n1 pp-f po31 n1, (17) sermon (DIV2) 299 Image 11
3447 and the Scriptures of their excellency, who account those the rarest Sermons which are no Sermons at all. and the Scriptures of their excellency, who account those the Rarest Sermons which Are no Sermons At all. cc dt n2 pp-f po32 n1, r-crq n1 d dt js n2 r-crq vbr dx n2 p-acp d. (17) sermon (DIV2) 299 Image 11
3448 Of which it may be said as the Country-man spake of a goodly head exquisitely painted, NONLATINALPHABET; Of which it may be said as the Countryman spoke of a goodly head exquisitely painted,; pp-f r-crq pn31 vmb vbi vvn p-acp dt n1 vvd pp-f dt j n1 av-j vvn,; (17) sermon (DIV2) 299 Image 11
17137 yet the spirituall is nourished by odours & savours. yet the spiritual is nourished by odours & savours. av dt j vbz vvn p-acp n2 cc n2. (61) sermon (DIV2) 1962 Image 11
3449 What an excellent scull is this, and yet there is no braine in it? A Sermon without divinity, fraught onely with picked phrases, What an excellent scull is this, and yet there is no brain in it? A Sermon without divinity, fraught only with picked phrases, r-crq dt j n1 vbz d, cc av pc-acp vbz dx n1 p-acp pn31? dt n1 p-acp n1, vvn av-j p-acp j-vvn n2, (17) sermon (DIV2) 299 Image 11
3450 and numerous sentences, cannot be fitter compared than to Onesilus his head, of which Herodotus reporteth that it was empty of braine, and numerous sentences, cannot be fitter compared than to Onesilus his head, of which Herodotus Reporteth that it was empty of brain, cc j n2, vmbx vbi jc vvn cs p-acp np1 po31 n1, pp-f r-crq np1 vvz cst pn31 vbds j pp-f n1, (17) sermon (DIV2) 299 Image 11
3451 and in stead thereof filled with hony combes. and in stead thereof filled with honey combes. cc p-acp n1 av vvn p-acp n1 n2. (17) sermon (DIV2) 299 Image 11
3452 Lysander refused rich apparell made up after the luxurious garbe of the Sicilians, which Dionysius sent to his daughters, saying, Vereor ne his amictae turpes videantur. Lysander refused rich apparel made up After the luxurious garb of the Sicilians, which Dionysius sent to his daughters, saying, Vereor ne his amictae Turpes videantur. np1 vvd j n1 vvd a-acp p-acp dt j n1 pp-f dt njp2, r-crq np1 vvn p-acp po31 n2, vvg, n1 ccx png31 fw-la vvz fw-la. (17) sermon (DIV2) 299 Image 11
3453 When the King of Persia sent to Antalcidas a garland of Roses, perfumed with sweet spices and odours, the Lacedaemonian Captaine accepted of his good will, When the King of Persiam sent to Antalcidas a garland of Roses, perfumed with sweet spices and odours, the Lacedaemonian Captain accepted of his good will, c-crq dt n1 pp-f np1 vvn p-acp npg1 dt n1 pp-f n2, vvn p-acp j n2 cc n2, dt jp n1 vvn pp-f po31 j n1, (17) sermon (DIV2) 299 Image 11
3454 but found fault with his Present, saying, Rosarum odorem, naturae { que } fragrantiam artis adulteratione perdidisti. but found fault with his Present, saying, Of roses odorem, naturae { que } fragrantiam artis adulteratione You have lost. cc-acp vvd n1 p-acp po31 n1, vvg, np1 fw-la, fw-la { fw-fr } fw-la fw-la n1 fw-la. (17) sermon (DIV2) 299 Image 11
3455 They whom it concerneth can well interpret and apply these stories to themselves; They whom it concerns can well interpret and apply these stories to themselves; pns32 qo-crq pn31 vvz vmb av vvi cc vvi d n2 p-acp px32; (17) sermon (DIV2) 299 Image 11
3456 who if they will shew themselves faithfull suitors for their Master, and not wooers for themselves, they must follow Origens advice, who if they will show themselves faithful Suitors for their Master, and not wooers for themselves, they must follow Origens Advice, r-crq cs pns32 vmb vvi px32 j n2 p-acp po32 n1, cc xx n2 p-acp px32, pns32 vmb vvi np1 n1, (17) sermon (DIV2) 299 Image 11
3457 and conceale Art as much as may be. and conceal Art as much as may be. cc vvi n1 p-acp d c-acp vmb vbi. (17) sermon (DIV2) 299 Image 11
3458 Moses, saith he, comming from the mount put a vaile upon his face when it shone, that the people might not see it: Moses, Says he, coming from the mount put a veil upon his face when it shone, that the people might not see it: np1, vvz pns31, vvg p-acp dt n1 vvd dt n1 p-acp po31 n1 c-crq pn31 vvd, cst dt n1 vmd xx vvi pn31: (17) sermon (DIV2) 299 Image 11
3459 so should the Preachers of the word obscure the shining of humane learning (especially in their homilies and exhortations to the people) lest the Crosse of Christ be made of none effect. so should the Preachers of the word Obscure the shining of humane learning (especially in their homilies and exhortations to the people) lest the Cross of christ be made of none Effect. av vmd dt n2 pp-f dt n1 vvb dt j-vvg pp-f j n1 (av-j p-acp po32 n2 cc n2 p-acp dt n1) cs dt n1 pp-f np1 vbb vvn pp-f pix n1. (17) sermon (DIV2) 299 Image 11
3460 The gold sanctifieth not the Altar, but the Altar the gold: humane learning improveth not divine, but contrariwise divine improveth it. The gold Sanctifieth not the Altar, but the Altar the gold: humane learning improveth not divine, but contrariwise divine improveth it. dt n1 vvz xx dt n1, cc-acp dt n1 dt n1: j n1 vvz xx j-jn, cc-acp av j-jn vvz pn31. (17) sermon (DIV2) 299 Image 11
3461 The Arts are holy in their use onely, which is to attend upon sacred knowledge; and whilest they doe so the law intitleth them to some kinde of holinesse. The Arts Are holy in their use only, which is to attend upon sacred knowledge; and whilst they do so the law entitleth them to Some kind of holiness. dt n2 vbr j p-acp po32 n1 av-j, r-crq vbz pc-acp vvi p-acp j n1; cc cs pns32 vdb av dt n1 vvz pno32 p-acp d n1 pp-f n1. (17) sermon (DIV2) 299 Image 11
3462 Nam quae sacris serviunt profana non sunt: those things which serve holy things are not to be accounted profane. Nam Quae sacris serviunt Profana non sunt: those things which serve holy things Are not to be accounted profane. fw-la fw-la fw-la fw-la fw-la fw-la fw-la: d n2 r-crq vvb j n2 vbr xx pc-acp vbi vvn j. (17) sermon (DIV2) 299 Image 11
3463 Now if the highest preferment that humane arts and sciences can aspire unto is to be hand-maids to the sacred and saving science of Divinity, they must not in their attendance on her exceed in their dresse, and flaunt it too much. Hagar may be arrayed decently to wait on her Mistresse; Now if the highest preferment that humane arts and sciences can aspire unto is to be handmaids to the sacred and Saving science of Divinity, they must not in their attendance on her exceed in their dress, and flaunt it too much. Hagar may be arrayed decently to wait on her Mistress; av cs dt js n1 cst j n2 cc n2 vmb vvi p-acp vbz p-acp vbb n2 p-acp dt j cc j-vvg n1 pp-f n1, pns32 vmb xx p-acp po32 n1 p-acp pno31 vvi p-acp po32 vvi, cc vvb pn31 av av-d. np1 vmb vbi vvn av-j pc-acp vvi p-acp po31 n1; (17) sermon (DIV2) 299 Image 11
3464 but if shee begin to out-brave Sarah, she must be turned out of doores. but if she begin to outbrave Sarah, she must be turned out of doors. cc-acp cs pns31 vvb p-acp vvb np1, pns31 vmb vbi vvn av pp-f n2. (17) sermon (DIV2) 299 Image 11
3482 that is, in the Apostles phrase, to esteeme to know nothing save Jesus Christ. that is, in the Apostles phrase, to esteem to know nothing save jesus christ. d vbz, p-acp dt n2 n1, p-acp vvb pc-acp vvi pix p-acp np1 np1. (17) sermon (DIV2) 299 Image 11
3483 JESUS Nomen cum rosis violis { que } natum, Quod hyblam sapit, atticosque flores, Quod nidos olet avis superbae, Nomen nectare dulcius beato. JESUS Nome cum rosis violis { que } natum, Quod hyblam sapit, atticosque flores, Quod Nidos olet avis superbae, Nome nectare Dulcet Beato. np1 fw-la fw-la n1 fw-la { fw-fr } fw-la, fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la n1 fw-fr fw-la, fw-la fw-la fw-la fw-la. (17) sermon (DIV2) 300 Image 11
3465 Neither St Paul 's inlaying his Epistles with sentences of Aratus, Epimenides, and Heraclitus Ephesius, nor Clemens his Stromata, nor Eusebius his bookes De praeparatione Evangelica, nor St. Augustine his Tract•ts De Civitate Dei, nor any of the ancient Fathers (quoted by St. H•erome ) embellishing their writings with all variety of humane learning, will warrant their practice who displace Scripture testimonies in their Sermons, to make roome for Morall Essayes, Politicke Aphorismes, Philosophicall Axiomes, or Poeticall Fictions. Neither Saint Paul is inlaying his Epistles with sentences of Aratus, Epimenides, and Heraclitus Ephesius, nor Clemens his Stromata, nor Eusebius his books De preparation Evangelical, nor Saint Augustine his Tract•ts De Civitate Dei, nor any of the ancient Father's (quoted by Saint H•erome) embellishing their writings with all variety of humane learning, will warrant their practice who displace Scripture testimonies in their Sermons, to make room for Moral Essays, Politic Aphorisms, Philosophical Axioms, or Poetical Fictions. av-d np1 np1 vbz vvg po31 n2 p-acp n2 pp-f np1, np1, cc np1 np1, ccx np1 po31 fw-gr, ccx np1 po31 n2 fw-fr n1 np1, ccx n1 np1 po31 n2 fw-fr vvi fw-la, ccx d pp-f dt j n2 (vvn p-acp n1 np1) vvg po32 n2 p-acp d n1 pp-f j n1, vmb vvi po32 n1 r-crq vvb n1 n2 p-acp po32 n2, pc-acp vvi n1 p-acp j n2, j n2, j n2, cc j n2. (17) sermon (DIV2) 299 Image 11
3466 Epithets are ornaments of speech not to be contemned; Epithets Are Ornament of speech not to be contemned; n2 vbr n2 pp-f n1 xx pc-acp vbi vvn; (17) sermon (DIV2) 299 Image 11
3467 yet Archidamus, saith Aristotle, was much to blame for cloying his auditors with them, and using them as meats which hee should have used onely as sauces. yet Archidamus, Says Aristotle, was much to blame for cloying his Auditors with them, and using them as Meats which he should have used only as sauces. av np1, vvz np1, vbds av-d pc-acp vvi p-acp j-vvg png31 n2 p-acp pno32, cc vvg pno32 p-acp n2 r-crq pns31 vmd vhi vvn av-j p-acp n2. (17) sermon (DIV2) 299 Image 11
3468 St. Hierome in his Epistle to Marcella deservedly taxeth those women who were nimio candore deformes, who deformed their native beauty by painting themselves too white. Saint Jerome in his Epistle to Marcella deservedly Taxes those women who were nimio candore deforms, who deformed their native beauty by painting themselves too white. n1 np1 p-acp po31 n1 p-acp np1 av-vvn vvz d n2 r-crq vbdr n1 n1 vvz, r-crq j-vvn po32 j-jn n1 p-acp n-vvg px32 av j-jn. (17) sermon (DIV2) 299 Image 11
3469 And Quintilian rightly observeth, that though the eyes be the most beautifull parts of the body, And Quintilian rightly observeth, that though the eyes be the most beautiful parts of the body, cc np1 av-jn vvz, cst cs dt n2 vbb dt av-ds j n2 pp-f dt n1, (17) sermon (DIV2) 299 Image 11
3470 yet no man would account such a man as the Poets feign Argos to have beene, who had an hundred eyes, to be a comely or beautifull man. yet no man would account such a man as the Poets feign Argos to have been, who had an hundred eyes, to be a comely or beautiful man. av dx n1 vmd vvi d dt n1 p-acp dt n2 vvb np1 pc-acp vhi vbn, r-crq vhd dt crd n2, pc-acp vbi dt j cc j n1. (17) sermon (DIV2) 299 Image 11
3471 Pendants on the eares, a chaine of pearle on the necke, and bracelets on the armes, Pendants on the ears, a chain of pearl on the neck, and bracelets on the arms, n2 p-acp dt n2, dt n1 pp-f n1 p-acp dt n1, cc n2 p-acp dt n2, (17) sermon (DIV2) 299 Image 11
3472 and rings with j•wels on the fingers may doe well in noble Matrons: and rings with j•wels on the fingers may do well in noble Matrons: cc vvz p-acp n2 p-acp dt n2 vmb vdi av p-acp j n2: (17) sermon (DIV2) 299 Image 11
3473 but to sticke the lips, and noses, and cheekes, and breast, and almost all parts of the body, but to stick the lips, and noses, and cheeks, and breast, and almost all parts of the body, cc-acp pc-acp vvi dt n2, cc n2, cc n2, cc n1, cc av d n2 pp-f dt n1, (17) sermon (DIV2) 299 Image 11
3474 as the Peruvians doe, with precious stones, woundeth rather than adorneth that sexe. It is most commendable I grant to borrow of Egyptians jewels of gold, and silver, as the Peruvians do, with precious stones, wounds rather than adorneth that sex. It is most commendable I grant to borrow of egyptians Jewels of gold, and silver, c-acp dt njp2 vdb, p-acp j n2, vvz av av vvz d n1. pn31 vbz av-ds j pns11 vvb pc-acp vvi pp-f np1 n2 pp-f n1, cc n1, (17) sermon (DIV2) 299 Image 11
3475 and rayment, to the end to offer them to God for the use of the Arke: and raiment, to the end to offer them to God for the use of the Ark: cc n1, p-acp dt n1 pc-acp vvi pno32 p-acp np1 p-acp dt n1 pp-f dt n1: (17) sermon (DIV2) 299 Image 11
3476 but we must take heed that we make not Idols of these jewels, and secretly seeke to be worshipped in and by them. but we must take heed that we make not Idols of these Jewels, and secretly seek to be worshipped in and by them. cc-acp pns12 vmb vvi n1 cst pns12 vvb xx n2 pp-f d n2, cc av-jn vvi pc-acp vbi vvn p-acp cc p-acp pno32. (17) sermon (DIV2) 299 Image 11
3477 If any doe so, he that hath eyes like a flaming fire, and feet like fine brasse, will discerne their vaine-glorious pride, If any do so, he that hath eyes like a flaming fire, and feet like fine brass, will discern their vainglorious pride, cs d vdb av, pns31 cst vhz n2 av-j dt j-vvg n1, cc n2 av-j j n1, vmb vvi po32 j n1, (17) sermon (DIV2) 299 Image 11
3478 and stampe them and their Idols to powder. and stamp them and their Idols to powder. cc vvi pno32 cc po32 n2 pc-acp vvi. (17) sermon (DIV2) 299 Image 11
3479 To close up this note, though not so fit for this quire, yet not to be skipt because prickt in the rules of my text, let all the Dispencers of Gods holy mysteries, by the Apostles example, strive in their preaching to winne soules to Christ, not applause to themselves; To close up this note, though not so fit for this choir, yet not to be skipped Because pricked in the rules of my text, let all the Dispencers of God's holy Mysteres, by the Apostles Exampl, strive in their preaching to win Souls to christ, not applause to themselves; p-acp av-j a-acp d vvb, cs xx av j p-acp d n1, av xx pc-acp vbi vvn c-acp vvn p-acp dt n2 pp-f po11 n1, vvb d dt np2 pp-f n2 j n2, p-acp dt n2 n1, vvb p-acp po32 vvg p-acp vvi n2 p-acp np1, xx n1 p-acp px32; (17) sermon (DIV2) 299 Image 11
3480 to pricke the heart, not tickle the eare; to prick the heart, not tickle the ear; p-acp vvi dt n1, xx vvi dt n1; (17) sermon (DIV2) 299 Image 11
3481 to leave in their hearers minds a perswasion of their doctrine, not opinion of their learning and eloquence; to leave in their hearers minds a persuasion of their Doctrine, not opinion of their learning and eloquence; pc-acp vvi p-acp po32 ng2 n2 dt n1 pp-f po32 n1, xx n1 pp-f po32 n1 cc n1; (17) sermon (DIV2) 299 Image 11
3484 A name sweeter to the smell of the soule than roses, or violets, or all the Arabian spices in the Phoenix nest; A name Sweeten to the smell of the soul than roses, or violets, or all the Arabian spices in the Phoenix nest; dt n1 jc p-acp dt n1 pp-f dt n1 cs n2, cc n2, cc d dt jp n2 p-acp dt n1 n1; (17) sermon (DIV2) 300 Image 11
3485 and sweeter also to the taste than the Athenians hony, or Nectar it selfe. Nothing relished St. Augustine without it: and Sweeten also to the taste than the Athenians honey, or Nectar it self. Nothing relished Saint Augustine without it: cc jc av p-acp dt n1 cs dt np1 n1, cc n1 pn31 n1. np1 vvd n1 np1 p-acp pn31: (17) sermon (DIV2) 300 Image 11
3486 Ignatius calleth Jesus his love and onely joy; Jesus amor meus crucifixus, Jesus my love is crucified. Ignatius calls jesus his love and only joy; jesus amor meus Crucifix, jesus my love is Crucified. np1 vvz np1 po31 n1 cc j n1; np1 fw-la fw-la fw-la, np1 po11 n1 vbz vvn. (17) sermon (DIV2) 300 Image 11
3487 This name Jesus was imposed by an Angel Mat. 1. and acknowledged by the Divel Act. 19. and highly advanced by God himself above all names Phil. 2. Three in the old Testament bare this name, This name jesus was imposed by an Angel Mathew 1. and acknowledged by the devil Act. 19. and highly advanced by God himself above all names Philip 2. Three in the old Testament bore this name, d n1 np1 vbds vvn p-acp dt n1 np1 crd cc vvn p-acp dt n1 n1 crd cc av-j vvn p-acp np1 px31 p-acp d n2 np1 crd crd p-acp dt j n1 vvd d n1, (17) sermon (DIV2) 300 Image 11
3488 and they were all types of Christ: and they were all types of christ: cc pns32 vbdr d n2 pp-f np1: (17) sermon (DIV2) 300 Image 11
3489 Jesus Nave or Josua was a type of Christ as a King, Jesus in Zechary as a Priest, jesus Nave or Joshua was a type of christ as a King, jesus in Zechariah as a Priest, np1 np1 cc np1 vbds dt n1 pp-f np1 p-acp dt n1, np1 p-acp np1 p-acp dt n1, (17) sermon (DIV2) 300 Image 11
3490 and Jesus the son of Syrach as a Prophet to reveale the secrets of his Fathers wisdome. and jesus the son of Sirach as a Prophet to reveal the secrets of his Father's Wisdom. cc np1 dt n1 pp-f np1 p-acp dt n1 pc-acp vvi dt n2-jn pp-f po31 ng1 n1. (17) sermon (DIV2) 300 Image 11
3491 As all Josephs brethrens sheaves rose up & did homage to Josephs sheafe ▪ so all the attributes of God and other names of our Redeemer, As all Josephs Brothers' sheaves rose up & did homage to Josephs sheaf ▪ so all the attributes of God and other names of our Redeemer, p-acp d np1 ng2 n2 vvd a-acp cc vdd n1 p-acp np1 n1 ▪ av d dt n2 pp-f np1 cc j-jn n2 pp-f po12 n1, (17) sermon (DIV2) 300 Image 11
3492 after a sort rise up and yeeld a kind of preheminence to this name, which the Apostle stileth a a name above all names, at which every knee must bow. After a sort rise up and yield a kind of pre-eminence to this name, which the Apostle styleth a a name above all names, At which every knee must bow. p-acp dt n1 vvi a-acp cc vvi dt n1 pp-f n1 p-acp d n1, r-crq dt n1 vvz dt dt n1 p-acp d n2, p-acp r-crq d n1 vmb vvi. (17) sermon (DIV2) 300 Image 11
3493 And the reason hereof is evident to all that have yeelding hearts and bending knees, And the reason hereof is evident to all that have yielding hearts and bending knees, cc dt n1 av vbz j p-acp d cst vhb j-vvg n2 cc j-vvg n2, (17) sermon (DIV2) 300 Image 11
3494 and are not like the pillars in the Philistims Temple, which were so fast set in their sockets, that they needed a Sampson to bow them. and Are not like the pillars in the philistines Temple, which were so fast Set in their sockets, that they needed a Sampson to bow them. cc vbr xx av-j dt n2 p-acp dt njp2 n1, r-crq vbdr av av-j vvn p-acp po32 n2, cst pns32 vvd dt np1 pc-acp vvi pno32. (17) sermon (DIV2) 300 Image 11
3495 For there is majesty in God, there is independent being in Jehovah there is power in Lord, there is unction in Christ, there is affinity in Immanuel, intercession in Mediator, helpe in Advocate, but there is salvation in no name under heaven but the name of Jesus. For there is majesty in God, there is independent being in Jehovah there is power in Lord, there is unction in christ, there is affinity in Immanuel, Intercession in Mediator, help in Advocate, but there is salvation in no name under heaven but the name of jesus. p-acp pc-acp vbz n1 p-acp np1, a-acp vbz j-jn vbg p-acp np1 a-acp vbz n1 p-acp n1, a-acp vbz n1 p-acp np1, pc-acp vbz n1 p-acp np1, n1 p-acp n1, vvb p-acp n1, p-acp pc-acp vbz n1 p-acp dx n1 p-acp n1 p-acp dt n1 pp-f np1. (17) sermon (DIV2) 300 Image 11
3496 Which may bee taken either as a proper name, or as an appellative; Which may be taken either as a proper name, or as an appellative; r-crq vmb vbi vvn av-d p-acp dt j n1, cc p-acp dt j; (17) sermon (DIV2) 300 Image 11
3497 if it bee taken as a proper name, it exhibiteth to the eye of our faith infinity defined, immensity circumscribed, omnipotency infirme, eternity borne, that is, God incarnate: if it be taken as a proper name, it exhibiteth to the eye of our faith infinity defined, immensity circumscribed, omnipotency infirm, eternity born, that is, God incarnate: cs pn31 vbb vvn p-acp dt j n1, pn31 vvz p-acp dt n1 pp-f po12 n1 n1 vvn, n1 vvn, n1 j, n1 vvn, cst vbz, np1 j: (17) sermon (DIV2) 300 Image 11
3498 It designeth a single person of a double nature, create and increate, soveraigne and subject, eternall and mortall: It designeth a single person of a double nature, create and increate, sovereign and Subject, Eternal and Mortal: pn31 vvz dt j n1 pp-f dt j-jn n1, vvb cc vvi, j-jn cc n-jn, j cc j-jn: (17) sermon (DIV2) 300 Image 11
3499 It is the name of the Sonne of God begotten of a Father without a Mother, It is the name of the Son of God begotten of a Father without a Mother, pn31 vbz dt n1 pp-f dt n1 pp-f np1 vvn pp-f dt n1 p-acp dt n1, (17) sermon (DIV2) 300 Image 11
3500 and borne of a Mother without a Father, God of God, and Man of woman. and born of a Mother without a Father, God of God, and Man of woman. cc vvn pp-f dt n1 p-acp dt n1, np1 pp-f np1, cc n1 pp-f n1. (17) sermon (DIV2) 300 Image 11
3501 God sent from God, Man sent to man, God to save man, Man to satisfie God, God and Man to reconcile God and man. God sent from God, Man sent to man, God to save man, Man to satisfy God, God and Man to reconcile God and man. np1 vvd p-acp np1, n1 vvn p-acp n1, np1 pc-acp vvi n1, n1 pc-acp vvi np1, np1 cc n1 pc-acp vvi np1 cc n1. (17) sermon (DIV2) 300 Image 11
3519 so Christ as a King is above all creatures, and is Soveraigne over men and Angels. so christ as a King is above all creatures, and is Sovereign over men and Angels. av np1 p-acp dt n1 vbz p-acp d n2, cc vbz j-jn p-acp n2 cc n2. (17) sermon (DIV2) 303 Image 11
3951 For thou wilt not leave my soule in hell, nor suffer thy holy One to see corruption. For thou wilt not leave my soul in hell, nor suffer thy holy One to see corruption. p-acp pns21 vm2 xx vvi po11 n1 p-acp n1, ccx vvb po21 j pi pc-acp vvi n1. (18) sermon (DIV2) 377 Image 11
3502 If the word Jesus be taken appellatively it signifieth Saviour, or him that saveth us from 1 The wrath of God, 2 The power of Satan, 3 The guilt and dominion of sinne, 4 The sentence of the law, 5 The torments of hell. If the word jesus be taken appellatively it signifies Saviour, or him that Saveth us from 1 The wrath of God, 2 The power of Satan, 3 The guilt and dominion of sin, 4 The sentence of the law, 5 The torments of hell. cs dt n1 np1 vbi vvn av-j pn31 vvz n1, cc pno31 cst vvz pno12 p-acp crd dt n1 pp-f np1, crd dt n1 pp-f np1, crd dt n1 cc n1 pp-f n1, crd dt n1 pp-f dt n1, crd dt n2 pp-f n1. (17) sermon (DIV2) 300 Image 11
3503 And to know Jesus in this acception, is to know a soveraigne salve for every sore of the conscience, a remedy against all the diseases of the minde, a sanctuary for all offences, a shelter from all stormes, a supersedeas from all processe, And to know jesus in this acception, is to know a sovereign salve for every soar of the conscience, a remedy against all the diseases of the mind, a sanctuary for all offences, a shelter from all storms, a supersedeas from all process, cc pc-acp vvi np1 p-acp d n1, vbz pc-acp vvi dt j-jn n1 p-acp d n1 pp-f dt n1, dt n1 p-acp d dt n2 pp-f dt n1, dt n1 p-acp d n2, dt n1 p-acp d n2, dt fw-la p-acp d n1, (17) sermon (DIV2) 301 Image 11
3504 and an impregnable fortresse against all the assaults of our ghostly and bodily enemies; and an impregnable fortress against all the assaults of our ghostly and bodily enemies; cc dt j n1 p-acp d dt n2 pp-f po12 j cc j n2; (17) sermon (DIV2) 301 Image 11
3505 and can you then blame the Apostle for making so much of the knowledge of Jesus which is also Christ? and can you then blame the Apostle for making so much of the knowledge of jesus which is also christ? cc vmb pn22 av vvi dt n1 p-acp vvg av d pp-f dt n1 pp-f np1 r-crq vbz av np1? (17) sermon (DIV2) 301 Image 11
3506 Christ, that is, anointed, a blessed and tender hearted Physitian, professing his manner of curing in his name, which is by unction, not by ustion; christ, that is, anointed, a blessed and tender hearted physician, professing his manner of curing in his name, which is by unction, not by ustion; np1, cst vbz, j-vvn, dt j-vvn cc j j-vvn n1, vvg po31 n1 pp-f vvg p-acp po31 n1, r-crq vbz p-acp n1, xx p-acp n1; (17) sermon (DIV2) 302 Image 11
3507 by salving and plaistering, not burning and lancing. To know Christ is to know our King, Priest, and Prophet: by salving and plastering, not burning and lancing. To know christ is to know our King, Priest, and Prophet: p-acp vvg cc vvg, xx vvg cc vvg. pc-acp vvi np1 vbz pc-acp vvi po12 n1, n1, cc n1: (17) sermon (DIV2) 302 Image 11
3508 For NONLATINALPHABET, signifieth a thrice sacred person anointed with oyle above all his brethren, and appointed by God, 1 A Prophet to us, 2 A Priest for us, 3 A King over us. 1 A Prophet to teach us by his Word, 2 A Priest to purge us by his Blood, 3 A King to governe us by his Spirit. For, signifies a thrice sacred person anointed with oil above all his brothers, and appointed by God, 1 A Prophet to us, 2 A Priest for us, 3 A King over us. 1 A Prophet to teach us by his Word, 2 A Priest to purge us by his Blood, 3 A King to govern us by his Spirit. p-acp, vvz dt av j n1 vvn p-acp n1 p-acp d po31 n2, cc vvn p-acp np1, crd dt n1 p-acp pno12, crd dt n1 p-acp pno12, crd dt n1 p-acp pno12. crd dt n1 pc-acp vvi pno12 p-acp po31 n1, crd dt n1 pc-acp vvi pno12 p-acp po31 n1, crd dt n1 pc-acp vvi pno12 p-acp po31 n1. (17) sermon (DIV2) 302 Image 11
3509 Of Christs propheticall function Moses prophecieth, saying, A Prophet shall the Lord God raise up unto you like unto me, unto him ye shall hearken: Of Christ prophetical function Moses Prophesieth, saying, A Prophet shall the Lord God raise up unto you like unto me, unto him you shall harken: pp-f npg1 j n1 np1 vvz, vvg, dt n1 vmb dt n1 np1 vvi a-acp p-acp pn22 av-j p-acp pno11, p-acp pno31 pn22 vmb vvi: (17) sermon (DIV2) 303 Image 11
3510 his Priesthood God confirmeth to him by oath: his Priesthood God confirmeth to him by oath: po31 n1 np1 vvz p-acp pno31 p-acp n1: (17) sermon (DIV2) 303 Image 11
3511 his Kingdome the Angell proclaimeth, The Lord God shall give unto him the throne of his Father David, his Kingdom the Angel proclaims, The Lord God shall give unto him the throne of his Father David, po31 n1 dt n1 vvz, dt n1 np1 vmb vvi p-acp pno31 dt n1 pp-f po31 n1 np1, (17) sermon (DIV2) 303 Image 11
3512 and hee shall reigne over the house of Jacob for ever, and of his Kingdome there shall bee no end. and he shall Reign over the house of Jacob for ever, and of his Kingdom there shall be no end. cc pns31 vmb vvi p-acp dt n1 pp-f np1 p-acp av, cc pp-f po31 n1 a-acp vmb vbi dx n1. (17) sermon (DIV2) 303 Image 11
3513 Priests were anointed, as Aaron by Moses; and Prophets, as Elizeus by Elias; and Kings, Priests were anointed, as Aaron by Moses; and prophets, as Elisha by Elias; and Kings, n2 vbdr vvn, c-acp np1 p-acp np1; cc n2, c-acp np1 p-acp np1; cc n2, (17) sermon (DIV2) 303 Image 11
3514 as Saul by Samuel. Christ was therefore thrice anointed as King, Priest, and Prophet, yet is hee not three anointeds, but one anointed. as Saul by Samuel. christ was Therefore thrice anointed as King, Priest, and Prophet, yet is he not three anointeds, but one anointed. c-acp np1 p-acp np1. np1 vbds av av vvn p-acp n1, n1, cc n1, av vbz pns31 xx crd n2, cc-acp pi vvn. (17) sermon (DIV2) 303 Image 11
3515 And it is not unworthy our observation, that Christs three functions are not onely mystically figured, And it is not unworthy our observation, that Christ three functions Are not only mystically figured, cc pn31 vbz xx j po12 n1, cst npg1 crd n2 vbr xx av-j av-j vvn, (17) sermon (DIV2) 303 Image 11
3516 but also after a sort naturally represented in the oyle wherewith hee was anointed. 1 Oyle maketh a cheerefull countenance, so doth Christ as a Prophet by preaching the glad tidings of the Gospell unto us. 2 Oyle suppleth and cureth wounds, but also After a sort naturally represented in the oil wherewith he was anointed. 1 Oil makes a cheerful countenance, so does christ as a Prophet by preaching the glad tidings of the Gospel unto us. 2 Oil suppleth and cureth wounds, cc-acp av c-acp dt n1 av-j vvn p-acp dt n1 c-crq pns31 vbds vvn. crd n1 vvz dt j n1, av vdz np1 p-acp dt n1 p-acp vvg dt j n2 pp-f dt n1 p-acp pno12. crd n1 vvz cc vvz n2, (17) sermon (DIV2) 303 Image 11
3517 so doth Christ as a Priest the wounds of our conscience, by anointing them with his blood. 3 Oyle hath a predominancy amongst liquors; so does christ as a Priest the wounds of our conscience, by anointing them with his blood. 3 Oil hath a predominancy among Liquors; av vdz np1 p-acp dt n1 dt n2 pp-f po12 n1, p-acp vvg pno32 p-acp po31 n1. crd n1 vhz dt n1 p-acp n2; (17) sermon (DIV2) 303 Image 11
3518 if you powre wine, water, and oyle into the same vessel, the oyle will bee uppermost; if you pour wine, water, and oil into the same vessel, the oil will be uppermost; cs pn22 n1 n1, n1, cc n1 p-acp dt d n1, dt n1 vmb vbi j; (17) sermon (DIV2) 303 Image 11
3520 This his Kingly office typically shined in the Myter of Aaron, as his Priesthood was engraven in the Jewels of his breast-plate: as for the third office of our Lord, his propheticall function, it sounded in the golden bels hanging with the pomegranats at the high Priests skirts. This his Kingly office typically shined in the Mitre of Aaron, as his Priesthood was engraven in the Jewels of his breastplate: as for the third office of our Lord, his prophetical function, it sounded in the golden Bells hanging with the pomegranates At the high Priests skirts. d po31 j n1 av-j vvd p-acp dt jp pp-f np1, p-acp po31 n1 vbds vvn p-acp dt n2 pp-f po31 n1: a-acp p-acp dt ord n1 pp-f po12 n1, po31 j n1, pn31 vvn p-acp dt j n2 vvg p-acp dt n2 p-acp dt j n2 n2. (17) sermon (DIV2) 303 Image 11
3521 By this glympse you may see & know what it is to know Jesus Christ. This Jesus had not bin a Jesus to us if he had not bin Christ, that is, anointed by God, By this glimpse you may see & know what it is to know jesus christ. This jesus had not been a jesus to us if he had not been christ, that is, anointed by God, p-acp d n1 pn22 vmb vvi cc vvb r-crq pn31 vbz pc-acp vvi np1 np1. d np1 vhd xx vbn dt np1 p-acp pno12 cs pns31 vhd xx vbn np1, cst vbz, vvn p-acp np1, (17) sermon (DIV2) 303 Image 11
3522 and enabled by his threefold office to accomplish the perfect worke of our redemption: and enabled by his threefold office to accomplish the perfect work of our redemption: cc vvn p-acp po31 j n1 pc-acp vvi dt j n1 pp-f po12 n1: (17) sermon (DIV2) 303 Image 11
3523 neither could Christ have beene our Christ if hee had not beene crucified to satisfie for our sinnes, neither could christ have been our christ if he had not been Crucified to satisfy for our Sins, av-dx vmd np1 vhi vbn po12 np1 cs pns31 vhd xx vbn vvn pc-acp vvi p-acp po12 n2, (17) sermon (DIV2) 303 Image 11
3524 and reconcile us to God his Father by his death upon the crosse; therefore the Apostle addeth, and him crucified. and reconcile us to God his Father by his death upon the cross; Therefore the Apostle adds, and him Crucified. cc vvb pno12 p-acp np1 po31 n1 p-acp po31 n1 p-acp dt n1; av dt n1 vvz, cc pno31 vvd. (17) sermon (DIV2) 303 Image 11
3525 Crucified. And so I fall upon my last Note, a Note to bee quavered upon with feare and trembling in the Antheme set for Good-friday; yet it will not be amisse to tune our voice to it at this time. crucified. And so I fallen upon my last Note, a Note to be quavered upon with Fear and trembling in the Anthem Set for Good friday; yet it will not be amiss to tune our voice to it At this time. vvn. cc av pns11 vvb p-acp po11 ord n1, dt n1 pc-acp vbi vvn p-acp p-acp n1 cc vvg p-acp dt n1 vvn p-acp np1; av pn31 vmb xx vbi av pc-acp vvi po12 n1 p-acp pn31 p-acp d n1. (17) sermon (DIV2) 304 Image 11
3526 For this is also a Friday, and next unto it, and in sight of it: For this is also a Friday, and next unto it, and in sighed of it: p-acp d vbz av dt np1, cc ord p-acp pn31, cc p-acp n1 pp-f pn31: (17) sermon (DIV2) 304 Image 11
3527 and wee all know that if there bee many Instruments on a Table, and you strike one string of any one of them, the strings in the other that carry the same note (though untouched) give some sound at the same instant: and we all know that if there be many Instruments on a Table, and you strike one string of any one of them, the strings in the other that carry the same note (though untouched) give Some found At the same instant: cc pns12 d vvb cst cs pc-acp vbb d n2 p-acp dt n1, cc pn22 vvb crd n1 pp-f d crd pp-f pno32, dt n2 p-acp dt n-jn cst vvb dt d n1 (c-acp j-vvn-u) vvb d n1 p-acp dt d n-jn: (17) sermon (DIV2) 304 Image 11
3528 in like manner all the Fridayes throughout the yeere, especially those that fall in Lent, ought to sound out some of the Notes of the dolefull song that was pricked on that day, not with a penne, but with a speare, the burden whereof was Christ crucified. in like manner all the Fridays throughout the year, especially those that fallen in Lent, ought to found out Some of the Notes of the doleful song that was pricked on that day, not with a pen, but with a spear, the burden whereof was christ Crucified. p-acp j n1 d dt np2 p-acp dt n1, av-j d cst vvb p-acp np1, vmd p-acp j av d pp-f dt n2 pp-f dt j n1 cst vbds vvn p-acp d n1, xx p-acp dt n1, p-acp p-acp dt n1, dt n1 c-crq vbds np1 vvd. (17) sermon (DIV2) 304 Image 11
3529 Crucified. In this word the Apostle briefly casteth up the totall of Christs sufferings; crucified. In this word the Apostle briefly Cast up the total of Christ sufferings; vvn. p-acp d n1 dt n1 av-j vvz a-acp dt j pp-f npg1 n2; (17) sermon (DIV2) 305 Image 11
3530 the particulars whereof were his 1 Feares and sorrowes, 2 Indignities and disgraces, 3 Tortures and torments. the particulars whereof were his 1 Fears and sorrows, 2 Indignities and disgraces, 3 Tortures and torments. dt n2-j c-crq vbdr po31 crd n2 cc n2, crd n2 cc n2, crd n2 cc n2. (17) sermon (DIV2) 305 Image 11
3531 His agony and bloody sweat, his betraying and taking, his arraigning and condemning, his stripping and whipping, his mocking and spitting on, his pricking and nailing to the crosse. His agony and bloody sweat, his betraying and taking, his arraigning and condemning, his stripping and whipping, his mocking and spitting on, his pricking and nailing to the cross. po31 n1 cc j n1, po31 n-vvg cc vvg, po31 vvg cc vvg, po31 vvg cc vvg, po31 vvg cc vvg a-acp, po31 j-vvg cc vvg p-acp dt n1. (17) sermon (DIV2) 305 Image 11
3532 The crosse had foure parts, 1 An arrectorium, which was the maine tree fastened in the earth and standing upright towards heaven. 2 Scabellum, a planke to which the feete were nayled. 3 Lignum transversum, a crosse piece of wood whereto the hands were nayled. 4 Verticem, the top or place above the head, where the inscription was put. The cross had foure parts, 1 an arrectorium, which was the main tree fastened in the earth and standing upright towards heaven. 2 Scabellum, a plank to which the feet were nailed. 3 Lignum transversum, a cross piece of wood whereto the hands were nailed. 4 Vertex, the top or place above the head, where the inscription was put. dt n1 vhd crd n2, vvd dt fw-la, r-crq vbds dt j n1 vvn p-acp dt n1 cc vvg av-j p-acp n1. crd fw-la, dt n1 p-acp r-crq dt n2 vbdr vvn. crd fw-la fw-la, dt j n1 pp-f n1 c-crq dt n2 vbdr vvn. crd fw-la, dt n1 cc n1 p-acp dt n1, c-crq dt n1 vbds vvn. (17) sermon (DIV2) 305 Image 11
3533 To the dimensions of which parts the Apostle seemeth to allude in his sacred Mathematickes, that, saith hee, you may bee able to comprehend with all Saints what is the bredth, To the dimensions of which parts the Apostle seems to allude in his sacred Mathematics, that, Says he, you may be able to comprehend with all Saints what is the breadth, p-acp dt n2 pp-f r-crq n2 dt np1 vvz pc-acp vvi p-acp po31 j n1, cst, vvz pns31, pn22 vmb vbi j pc-acp vvi p-acp d n2 r-crq vbz dt n1, (17) sermon (DIV2) 306 Image 11
3534 and length, and depth, and height. and length, and depth, and height. cc n1, cc n1, cc n1. (17) sermon (DIV2) 306 Image 11
3535 The bredth seemeth to have reference to the lignum transversum, the length to the arrectorium, the depth to the scabellum, and height to the vertex of the crosse. The breadth seems to have Referente to the lignum transversum, the length to the arrectorium, the depth to the scabellum, and height to the vertex of the cross. dt n1 vvz pc-acp vhi n1 p-acp dt fw-la fw-la, dt n1 p-acp dt fw-la, dt n1 p-acp dt fw-la, cc n1 p-acp dt vvb pp-f dt n1. (17) sermon (DIV2) 306 Image 11
3536 Those who are conversant in Jewish antiquities, observe that crucifying succeeded in place of strangling among them; Those who Are conversant in Jewish antiquities, observe that crucifying succeeded in place of strangling among them; d r-crq vbr j p-acp jp n2, vvb cst vvg vvd p-acp n1 pp-f vvg p-acp pno32; (17) sermon (DIV2) 306 Image 11
3537 wherein the speciall providence of God is to bee marked, that although the Romanes changed the forme of the death, wherein the special providence of God is to be marked, that although the Romans changed the Form of the death, c-crq dt j n1 pp-f np1 vbz pc-acp vbi vvn, cst cs dt njp2 vvd dt n1 pp-f dt n1, (17) sermon (DIV2) 306 Image 11
3538 yet they changed not the Tree; hee that was crucified as well as hee that was strangled hanged upon a tree, yet they changed not the Tree; he that was Crucified as well as he that was strangled hanged upon a tree, av pns32 vvd xx dt n1; pns31 cst vbds vvn a-acp av c-acp pns31 cst vbds vvn vvn p-acp dt n1, (17) sermon (DIV2) 306 Image 11
3539 and thereby became accursed by the law. A circumstance whereof the Apostle maketh a most comfortable use, saying, Christ hath redeemed us from the curse of the law, being made a curse for us, for it is written, cursed is every one that hangeth on a tree. and thereby became accursed by the law. A circumstance whereof the Apostle makes a most comfortable use, saying, christ hath redeemed us from the curse of the law, being made a curse for us, for it is written, cursed is every one that hangs on a tree. cc av vvd vvn p-acp dt n1. dt n1 c-crq dt n1 vvz dt av-ds j n1, vvg, np1 vhz vvn pno12 p-acp dt n1 pp-f dt n1, vbg vvn dt n1 p-acp pno12, p-acp pn31 vbz vvn, vvn vbz d pi cst vvz p-acp dt n1. (17) sermon (DIV2) 306 Image 11
3540 The consequents of sinne are three: 1 Shame, 2 Paine, 3 Curse. The consequents of sin Are three: 1 Shame, 2 Pain, 3 Curse. dt n2-j pp-f n1 vbr crd: crd n1, crd n1, crd n1. (17) sermon (DIV2) 306 Image 11
3541 All these Christ suffered on the crosse for us. 1 Pain, in his being nailed, racked and pierced. 2 Shame, in being placed betweene two theeves, All these christ suffered on the cross for us. 1 Pain, in his being nailed, racked and pierced. 2 Shame, in being placed between two thieves, d d np1 vvd p-acp dt n1 p-acp pno12. crd n1, p-acp po31 vbg vvn, vvn cc vvn. crd n1, p-acp vbg vvn p-acp crd n2, (17) sermon (DIV2) 307 Image 11
3542 and that naked, on their solemne feast day on which there was a concourse of innumerable people at Hierusalem. 3 The curse, in hanging upon the tree, being fastened thereto with nailes; and that naked, on their solemn feast day on which there was a concourse of innumerable people At Jerusalem. 3 The curse, in hanging upon the tree, being fastened thereto with nails; cc cst j, p-acp po32 j n1 n1 p-acp r-crq a-acp vbds dt n1 pp-f j n1 p-acp np1. crd dt n1, p-acp vvg p-acp dt n1, vbg vvn av p-acp n2; (17) sermon (DIV2) 307 Image 11
3543 which is properly crucifixion or crucifying. which is properly crucifixion or crucifying. r-crq vbz av-j n1 cc vvg. (17) sermon (DIV2) 307 Image 11
3544 In summe, to bee crucified is to bee put to a most painefull, ignominious, and accursed death: In sum, to be Crucified is to be put to a most painful, ignominious, and accursed death: p-acp n1, pc-acp vbi vvn vbz pc-acp vbi vvn p-acp dt av-ds j, j, cc j-vvn n1: (17) sermon (DIV2) 308 Image 11
3545 first, to bee stript starke naked, stretched upon a gibbet or crosse, there to have foure nayles driven into the most tender and sinewy parts of the body, First, to be stripped stark naked, stretched upon a gibbet or cross, there to have foure nails driven into the most tender and sinewy parts of the body, ord, pc-acp vbi vvn av-j j, vvn p-acp dt n1 cc n1, a-acp pc-acp vhi crd n2 vvn p-acp dt av-ds j cc j n2 pp-f dt n1, (17) sermon (DIV2) 308 Image 11
3546 then to bee set up and exposed to open shame, to bee a spectacle of misery to the world, to Angels, then to be Set up and exposed to open shame, to be a spectacle of misery to the world, to Angels, cs pc-acp vbi vvn a-acp cc vvn p-acp j n1, pc-acp vbi dt n1 pp-f n1 p-acp dt n1, p-acp n2, (17) sermon (DIV2) 308 Image 11
3547 and to men, and so to hang upon his owne wounds with continuall increase of torments, till either extremity of famine hath exhausted the vitall spirits, and to men, and so to hang upon his own wounds with continual increase of torments, till either extremity of famine hath exhausted the vital spirits, cc p-acp n2, cc av pc-acp vvi p-acp po31 d n2 p-acp j vvb pp-f n2, c-acp d n1 pp-f n1 vhz vvn dt j n2, (17) sermon (DIV2) 308 Image 11
3548 or extremity of paine hath rended and evaporated the substance of the heart into sighes and groanes. or extremity of pain hath rended and evaporated the substance of the heart into sighs and groans. cc n1 pp-f n1 vhz vvn cc vvn dt n1 pp-f dt n1 p-acp n2 cc n2. (17) sermon (DIV2) 308 Image 11
3549 All this the Sonne of God suffered for us, and yet this is not all: All this the Son of God suffered for us, and yet this is not all: av-d d dt n1 pp-f np1 vvd p-acp pno12, cc av d vbz xx d: (17) sermon (DIV2) 308 Image 11
3550 For wee must not thinke that Christs hands and feete were onely crucified, which yet alone were fastened to the crosse; For we must not think that Christ hands and feet were only Crucified, which yet alone were fastened to the cross; c-acp pns12 vmb xx vvi cst npg1 n2 cc n2 vbdr av-j vvn, r-crq av av-j vbdr vvn p-acp dt n1; (17) sermon (DIV2) 308 Image 11
3551 his eyes were after a sort crucified when hee beheld the Disciple whom hee loved, together with his deerest Mother weeping out her eyes under him: his eyes were After a sort Crucified when he beheld the Disciple whom he loved, together with his dearest Mother weeping out her eyes under him: po31 n2 vbdr p-acp dt n1 vvd c-crq pns31 vvd dt n1 ro-crq pns31 vvd, av p-acp po31 js-jn n1 vvg av po31 n2 p-acp pno31: (17) sermon (DIV2) 308 Image 11
3552 his eares were crucified when he heard those blasphemous words, others hee hath saved, himselfe hee cannot save; his ears were Crucified when he herd those blasphemous words, Others he hath saved, himself he cannot save; po31 n2 vbdr vvn c-crq pns31 vvd d j n2, n2-jn pns31 vhz vvn, px31 pns31 vmbx vvi; (17) sermon (DIV2) 308 Image 11
3570 and by faith dippe thine hand in this his blood; and by faith dip thine hand in this his blood; cc p-acp n1 vvb po21 n1 p-acp d po31 n1; (17) sermon (DIV2) 310 Image 11
3553 if hee be the Sonne of God let him come downe from the crosse: his smell was crucified with the stench of Golgotha: his taste with gall and vinegar; if he be the Son of God let him come down from the cross: his smell was Crucified with the stench of Golgotha: his taste with Gall and vinegar; cs pns31 vbb dt n1 pp-f np1 vvb pno31 vvi a-acp p-acp dt n1: po31 n1 vbds vvn p-acp dt n1 pp-f np1: po31 n1 p-acp n1 cc n1; (17) sermon (DIV2) 308 Image 11
3554 and last of all, and most of all, his heart was crucified with foure considerations, that entred deeper into his soule than the nayles and speare into his body. and last of all, and most of all, his heart was Crucified with foure considerations, that entered Deeper into his soul than the nails and spear into his body. cc ord pp-f d, cc ds pp-f d, po31 n1 vbds vvn p-acp crd n2, cst vvd avc-jn p-acp po31 n1 cs dt n2 cc n1 p-acp po31 n1. (17) sermon (DIV2) 308 Image 11
3555 These were, 1 The obstinacy and impenitency of the Jewes. 2 The utter destruction of Hierusalem and the Temple. 3 The guilt of the sinnes of the whole world. 4 The full wrath of his Father. These were, 1 The obstinacy and impenitency of the Jews. 2 The utter destruction of Jerusalem and the Temple. 3 The guilt of the Sins of the Whole world. 4 The full wrath of his Father. np1 vbdr, crd dt n1 cc n1 pp-f dt np2. crd dt j n1 pp-f np1 cc dt n1. crd dt n1 pp-f dt n2 pp-f dt j-jn n1. crd dt j n1 pp-f po31 n1. (17) sermon (DIV2) 308 Image 11
3556 For Christ charged himselfe with the sinnes of all the Elect, and therefore his Father layd a most heavie burden of punishment upon him: For christ charged himself with the Sins of all the Elect, and Therefore his Father laid a most heavy burden of punishment upon him: p-acp np1 vvd px31 p-acp dt n2 pp-f d dt n1, cc av po31 n1 vvd dt av-ds j n1 pp-f n1 p-acp pno31: (17) sermon (DIV2) 308 Image 11
3557 so heavie that in bearing it he sweat blood; so heavie that hee complaines in piteous manner, my soule is heavy unto death; so heavy that in bearing it he sweat blood; so heavy that he complains in piteous manner, my soul is heavy unto death; av j cst p-acp vvg pn31 pns31 n1 n1; av j cst pns31 vvz p-acp j n1, po11 n1 vbz j p-acp n1; (17) sermon (DIV2) 308 Image 11
3558 yea and seemes to buckle under it, crying out, My God, my God, why hast thou forsaken mee? All this Christ suffered for us, yea and seems to buckle under it, crying out, My God, my God, why hast thou forsaken me? All this christ suffered for us, uh cc vvz pc-acp vvi p-acp pn31, vvg av, po11 np1, po11 np1, q-crq vh2 pns21 vvn pno11? d d np1 vvd p-acp pno12, (17) sermon (DIV2) 308 Image 11
3559 and yet this is not all, for, qui adoratur in coelis nondum vindicatur in terra, hee that is adored in heaven is not yet fully revenged upon earth. and yet this is not all, for, qui adoratur in Coelis Nondum vindicatur in terra, he that is adored in heaven is not yet Fully revenged upon earth. cc av d vbz xx d, c-acp, fw-la fw-la p-acp fw-la fw-la fw-la p-acp fw-la, pns31 cst vbz vvn p-acp n1 vbz xx av av-j vvn p-acp n1. (17) sermon (DIV2) 308 Image 11
3560 Revenged said I? nay hee is still wronged, hee continually suffereth in his members, Revenged said I? nay he is still wronged, he continually suffers in his members, vvn zz pns11? uh-x pns31 vbz av vvn, pns31 av-j vvz p-acp po31 n2, (17) sermon (DIV2) 308 Image 11
3561 and after a sort in himselfe by the contemners of the Gospell, mis-believers, and scandalous livers. and After a sort in himself by the contemners of the Gospel, misbelievers, and scandalous livers. cc p-acp dt n1 p-acp px31 p-acp dt n1 pp-f dt n1, n2, cc j n2. (17) sermon (DIV2) 308 Image 11
3562 Because the crosse is the trophee of Christs victory over sinne, death, and hell, Satan hath a deadly spite at it, Because the cross is the trophy of Christ victory over sin, death, and hell, Satan hath a deadly spite At it, p-acp dt n1 vbz dt n1 pp-f npg1 n1 p-acp n1, n1, cc n1, np1 vhz dt j n1 p-acp pn31, (17) sermon (DIV2) 308 Image 11
3563 and as hee hath done heretofore, so hee doth at this day employ all his agents to demolish and deface it; and as he hath done heretofore, so he does At this day employ all his agents to demolish and deface it; cc c-acp pns31 vhz vdn av, av pns31 vdz p-acp d n1 vvi d po31 n2 pc-acp vvi cc vvi pn31; (17) sermon (DIV2) 308 Image 11
3564 namely, by 1 Jewes, 2 Gentiles, 3 Papists, 4 Separatists, or Non-conformitants: all foure enemies to the crosse of Christ. namely, by 1 Jews, 2 Gentiles, 3 Papists, 4 Separatists, or Nonconformitants: all foure enemies to the cross of christ. av, p-acp crd np2, crd n2-j, crd njp2, crd n2, cc j: d crd n2 p-acp dt n1 pp-f np1. (17) sermon (DIV2) 308 Image 11
3565 1 The Jewes make it a stumbling blocke. 2 The Gentiles a laughing stocke. 3 The Papists an Idoll. 4 The Separatists a scarre-crow. 1 To the Jewes it is an offence. 2 To the Gentiles foolishnesse. 3 To the Papists superstition. 4 To the Separatists and Precifians an abomination. 1 The Jews make it a stumbling block. 2 The Gentiles a laughing stock. 3 The Papists an Idol. 4 The Separatists a scarecrow. 1 To the Jews it is an offence. 2 To the Gentiles foolishness. 3 To the Papists Superstition. 4 To the Separatists and Precifians an abomination. vvd dt np2 vvb pn31 dt j-vvg n1. crd dt n2-j dt j-vvg n1. crd dt njp2 dt n1. crd dt ng1 dt n1. vvn p-acp dt np2 pn31 vbz dt n1. crd p-acp dt n2-j n1. crd p-acp dt njp2 n1. crd p-acp dt n2 cc n2 dt n1. (17) sermon (DIV2) 308 Image 11
3566 As it was the manner of the Spartanes in the worship of Diana, to whip naughty boyes before her altars, As it was the manner of the Spartans in the worship of Diana, to whip naughty boys before her Altars, p-acp pn31 vbds dt n1 pp-f dt njp2 p-acp dt n1 pp-f np1, pc-acp vvi j n2 p-acp po31 n2, (17) sermon (DIV2) 309 Image 11
3567 so I hold it an act of piety and charity to scourge these foure sorts of men before the crosse of Christ in my text; so I hold it an act of piety and charity to scourge these foure sorts of men before the cross of christ in my text; av pns11 vvb pn31 dt n1 pp-f n1 cc n1 pc-acp vvi d crd n2 pp-f n2 p-acp dt n1 pp-f np1 p-acp po11 n1; (17) sermon (DIV2) 309 Image 11
3568 and first the Jew, who maketh a stumbling blocke of the crosse. and First the Jew, who makes a stumbling block of the cross. cc ord dt np1, r-crq vvz dt j-vvg n1 pp-f dt n1. (17) sermon (DIV2) 309 Image 11
3569 O unbelieving Jew, why dost thou stumble at that which is the chiefe stay of an humble and faithfull soule? is it because the crosse of Christ casteth an aspersion of innocent blood spilt by thy ancestors? Repent for their sinne and thine owne, O unbelieving Jew, why dost thou Stumble At that which is the chief stay of an humble and faithful soul? is it Because the cross of christ Cast an aspersion of innocent blood spilled by thy Ancestors? repent for their sin and thine own, fw-la vvg np1, q-crq vd2 pns21 vvi p-acp d r-crq vbz dt j-jn n1 pp-f dt j cc j n1? vbz pn31 p-acp dt n1 pp-f np1 vvz dt n1 pp-f j-jn n1 vvn p-acp po21 n2? np1 p-acp po32 n1 cc po21 d, (17) sermon (DIV2) 310 Image 11
3572 He is quickned, saith Saint Cyprian, by the blood of Christ, even who a little before spilt Christs blood. He is quickened, Says Saint Cyprian, by the blood of christ, even who a little before spilled Christ blood. pns31 vbz vvn, vvz n1 jp, p-acp dt n1 pp-f np1, av r-crq dt j c-acp vvn npg1 n1. (17) sermon (DIV2) 310 Image 11
3573 Is it because thy glorious fancy of the temporall throne of thy so long expected Messiah cannot stand with the ignominious crosse of Christ? reprove this thy folly, Is it Because thy glorious fancy of the temporal throne of thy so long expected Messiah cannot stand with the ignominious cross of christ? reprove this thy folly, vbz pn31 c-acp po21 j n1 pp-f dt j n1 pp-f po21 av j j-vvn np1 vmbx vvi p-acp dt j n1 pp-f np1? vvb d po21 n1, (17) sermon (DIV2) 310 Image 11
3574 and convince this thine errour out of the mouth of thine owne Prophets which have beene since the world began. and convince this thine error out of the Mouth of thine own prophets which have been since the world began. cc vvi d po21 n1 av pp-f dt n1 pp-f po21 d n2 r-crq vhb vbn p-acp dt n1 vvd. (17) sermon (DIV2) 310 Image 11
3575 Ought not Messiah to bee slayne after sixty two weekes? ought not Christ to suffer such things, Ought not Messiah to be slain After sixty two weeks? ought not christ to suffer such things, vmd xx np1 pc-acp vbi vvn p-acp crd crd n2? vmd xx np1 pc-acp vvi d n2, (17) sermon (DIV2) 310 Image 11
3576 and so to enter into his glory? what is written of him, and how readest thou in thy noble Prophet of the royall race? He was cut off out of the land of the living, and so to enter into his glory? what is written of him, and how Readest thou in thy noble Prophet of the royal raze? He was Cut off out of the land of the living, cc av pc-acp vvi p-acp po31 n1? q-crq vbz vvn pp-f pno31, cc q-crq vv2 pns21 p-acp po21 j n1 pp-f dt j n1? pns31 vbds vvn a-acp av pp-f dt n1 pp-f dt j-vvg, (17) sermon (DIV2) 310 Image 11
3577 for the transgressions of my people was he stricken. He was wounded for our transgressions, he was bruised for our iniquities: for the transgressions of my people was he stricken. He was wounded for our transgressions, he was Bruised for our iniquities: p-acp dt n2 pp-f po11 n1 vbds pns31 vvn. pns31 vbds vvn p-acp po12 n2, pns31 vbds vvn p-acp po12 n2: (17) sermon (DIV2) 310 Image 11
3578 the chastisement of our peace was upon him, and with his stripes wee are healed: therefore was Barabbas acquitted, and Jesus condemned to the scourge and the crosse. the chastisement of our peace was upon him, and with his stripes we Are healed: Therefore was Barabbas acquitted, and jesus condemned to the scourge and the cross. dt n1 pp-f po12 n1 vbds p-acp pno31, cc p-acp po31 n2 pns12 vbr vvn: av vbds np1 vvn, cc np1 vvn p-acp dt n1 cc dt n1. (17) sermon (DIV2) 310 Image 11
3579 Againe, hee powred his soule unto death, and hee was numbred with the transgressors: Again, he poured his soul unto death, and he was numbered with the transgressors: av, pns31 vvd po31 n1 p-acp n1, cc pns31 vbds vvn p-acp dt n2: (17) sermon (DIV2) 310 Image 11
3580 therefore Jesus was executed with two malefactors, the one on the right hand, the other on the left. Therefore jesus was executed with two malefactors, the one on the right hand, the other on the left. av np1 vbds vvn p-acp crd n2, dt pi p-acp dt j-jn n1, dt j-jn p-acp dt j. (17) sermon (DIV2) 310 Image 11
3581 Againe, hee bare the sinne of many, and made intercession for the transgressors: Again, he bore the sin of many, and made Intercession for the transgressors: av, pns31 vvd dt n1 pp-f d, cc vvd n1 p-acp dt n2: (17) sermon (DIV2) 310 Image 11
3582 therefore Jesus when they crucified him, said, Father forgive them, for they know not what they doe. Therefore jesus when they Crucified him, said, Father forgive them, for they know not what they do. av np1 c-crq pns32 vvd pno31, vvd, n1 vvb pno32, c-acp pns32 vvb xx r-crq pns32 vdb. (17) sermon (DIV2) 310 Image 11
3583 How readest thou in Moses law? cursed is he that hangeth on a tree: therefore Jesus who became a curse for us, hung on the tree of the crosse. How Readest thou in Moses law? cursed is he that hangs on a tree: Therefore jesus who became a curse for us, hung on the tree of the cross. q-crq vv2 pns21 p-acp np1 n1? vvn vbz pns31 cst vvz p-acp dt n1: av np1 q-crq vvd dt n1 p-acp pno12, vvn p-acp dt n1 pp-f dt n1. (17) sermon (DIV2) 310 Image 11
3584 Againe, all things by the law are purged by sprinkling of blood with a bunch of Hyssope: Again, all things by the law Are purged by sprinkling of blood with a bunch of Hyssop: av, d n2 p-acp dt n1 vbr vvn p-acp vvg pp-f n1 p-acp dt n1 pp-f n1: (17) sermon (DIV2) 310 Image 11
3585 therefore Jesus blood was shed upon the crosse, and a bunch of Hyssope there offered unto him. Therefore jesus blood was shed upon the cross, and a bunch of Hyssop there offered unto him. av np1 n1 vbds vvn p-acp dt n1, cc dt n1 pp-f n1 a-acp vvd p-acp pno31. (17) sermon (DIV2) 310 Image 11
3586 How readest thou in the booke of Psalmes? they gave me gall to eate, and when I was thirsty they gave mee vinegar to drinke: How Readest thou in the book of Psalms? they gave me Gall to eat, and when I was thirsty they gave me vinegar to drink: q-crq vv2 pns21 p-acp dt n1 pp-f n2? pns32 vvd pno11 n1 pc-acp vvi, cc c-crq pns11 vbds j pns32 vvd pno11 n1 pc-acp vvi: (17) sermon (DIV2) 310 Image 11
3587 therefore Jesus said on the crosse, I thirst, and they filled a spunge full of vinegar, Therefore jesus said on the cross, I thirst, and they filled a sponge full of vinegar, av np1 vvd p-acp dt n1, pns11 vvb, cc pns32 vvd dt n1 j pp-f n1, (17) sermon (DIV2) 310 Image 11
3588 and put it on a reede and gave him to drinke. and put it on a reed and gave him to drink. cc vvd pn31 p-acp dt n1 cc vvd pno31 pc-acp vvi. (17) sermon (DIV2) 310 Image 11
3589 Againe, they parted my garments among them, saith David Christ his type, and on my vesture did they cast lots: Again, they parted my garments among them, Says David christ his type, and on my vesture did they cast lots: av, pns32 vvd po11 n2 p-acp pno32, vvz np1 np1 po31 n1, cc p-acp po11 n1 vdd pns32 vvi n2: (17) sermon (DIV2) 310 Image 11
3590 therefore after Jesus gave up the Ghost, the souldiers parted his garments, and cast lots. Therefore After jesus gave up the Ghost, the Soldiers parted his garments, and cast lots. av p-acp np1 vvd a-acp dt n1, dt n2 vvd po31 n2, cc vvd n2. (17) sermon (DIV2) 310 Image 11
3591 Christ was fastened to the wood of the crosse as Isaak was bound to the faggot. christ was fastened to the wood of the cross as Isaac was bound to the faggot. np1 vbds vvn p-acp dt n1 pp-f dt j c-acp np1 vbds vvn p-acp dt n1. (17) sermon (DIV2) 310 Image 11
3972 The Prophet saw in a valley a number of dry bones moving one to the other; The Prophet saw in a valley a number of dry bones moving one to the other; dt n1 vvd p-acp dt n1 dt n1 pp-f j n2 vvg pi p-acp dt j-jn; (18) sermon (DIV2) 378 Image 11
3592 Behold the type accomplished, and the scripture fulfilled, hee made his soule an offering for sinne, be not faithlesse but believe. Behold the type accomplished, and the scripture fulfilled, he made his soul an offering for sin, be not faithless but believe. vvb dt n1 vvn, cc dt n1 vvn, pns31 vvd po31 n1 dt n1 p-acp n1, vbb xx j p-acp vvi. (17) sermon (DIV2) 310 Image 11
3593 Christ was lift up upon the crosse, as the brazen serpent was set up upon a pole for a signe. christ was lift up upon the cross, as the brazen serpent was Set up upon a pole for a Signen. np1 vbds vvn a-acp p-acp dt n1, c-acp dt j n1 vbds vvn a-acp p-acp dt n1 p-acp dt n1. (17) sermon (DIV2) 310 Image 11
3594 Behold the type accomplished, and the scripture fulfilled, they shall looke upon him whom they have pierced, be not faithlesse but believe. Behold the type accomplished, and the scripture fulfilled, they shall look upon him whom they have pierced, be not faithless but believe. vvb dt n1 vvn, cc dt n1 vvn, pns32 vmb vvi p-acp pno31 ro-crq pns32 vhb vvn, vbb xx j p-acp vvi. (17) sermon (DIV2) 310 Image 11
3595 Christs flesh was torne, bruised, pierced, and as it were, broached on the crosse, as the paschall Lambe, Christ Flesh was torn, Bruised, pierced, and as it were, broached on the cross, as the paschal Lamb, npg1 n1 vbds vvn, vvn, vvn, cc c-acp pn31 vbdr, vvn p-acp dt n1, c-acp dt n1 n1, (17) sermon (DIV2) 310 Image 11
3596 yet without any bone broken. Behold the type accomplished, and the scripture fulfilled, they pierced my hands and feet, yet without any bone broken. Behold the type accomplished, and the scripture fulfilled, they pierced my hands and feet, av p-acp d n1 vvn. vvb dt n1 vvn, cc dt n1 vvn, pns32 vvd po11 n2 cc n2, (17) sermon (DIV2) 310 Image 11
3597 and thou keepest all my bones, so that not one of them is broken. and thou Keepest all my bones, so that not one of them is broken. cc pns21 vv2 d po11 n2, av cst xx pi pp-f pno32 vbz vvn. (17) sermon (DIV2) 310 Image 11
3598 Be not faithlesse but believe, sith every circumstance of Christs passion is a substantiall proofe, every indignity offered unto him is an Axiome, every nayle and thorne a poignant argument, every marke and scarre in his flesh a demonstration à signo, and his extension on the crosse a declaration and ostension, that hee is the true Messiah. The Jew hath his payment; Be not faithless but believe, sith every circumstance of Christ passion is a substantial proof, every indignity offered unto him is an Axiom, every nail and thorn a poignant argument, every mark and scar in his Flesh a demonstration à Sign, and his extension on the cross a declaration and ostension, that he is the true Messiah. The Jew hath his payment; vbb xx j p-acp vvi, c-acp d n1 pp-f npg1 n1 vbz dt j n1, d n1 vvn p-acp pno31 vbz dt n1, d n1 cc n1 dt j n1, d n1 cc n1 p-acp po31 n1 dt n1 fw-fr fw-la, cc po31 n1 p-acp dt j dt n1 cc n1, cst pns31 vbz dt j np1. dt np1 vhz po31 n1; (17) sermon (DIV2) 310 Image 11
3599 I now take the Gentile to taske, who maketh a laughing stocke of the crosse. I now take the Gentile to task, who makes a laughing stock of the cross. pns11 av vvb dt j p-acp n1, r-crq vv2 dt j-vvg n1 pp-f dt n1. (17) sermon (DIV2) 311 Image 11
3600 O foolish Greeke, why dost thou esteeme the doctrine of the crosse foolishnesse, in which all the treasures of wisedome and knowledge are hid? The Abderites tooke Democritus for a man besides himselfe; O foolish Greek, why dost thou esteem the Doctrine of the cross foolishness, in which all the treasures of Wisdom and knowledge Are hid? The Abderites took Democritus for a man beside himself; sy j jp, q-crq vd2 pns21 vvi dt n1 pp-f dt j n1, p-acp r-crq d dt n2 pp-f n1 cc n1 vbr vvn? dt n2 vvd np1 p-acp dt n1 p-acp px31; (17) sermon (DIV2) 311 Image 11
3601 but Hypocrates that great Physician made them know that they were out of their wits, not the Philosopher. but Hypocrates that great physician made them know that they were out of their wits, not the Philosopher. cc-acp np1 cst j n1 vvd pno32 vvi cst pns32 vbdr av pp-f po32 n2, xx dt n1. (17) sermon (DIV2) 311 Image 11
3602 The folly, O Greeke, is in thy judgment, not in the doctrine of the crosse; The folly, Oh Greek, is in thy judgement, not in the Doctrine of the cross; dt n1, uh jp, vbz p-acp po21 n1, xx p-acp dt n1 pp-f dt n1; (17) sermon (DIV2) 311 Image 11
3603 the shadow is in thine eye, or the dust in thy spectacle, and not in the object: the shadow is in thine eye, or the dust in thy spectacle, and not in the Object: dt n1 vbz p-acp po21 n1, cc dt n1 p-acp po21 n1, cc xx p-acp dt n1: (17) sermon (DIV2) 311 Image 11
3604 for hadst thou a single eye, and a cleare spectacle, thou mightst see the crosse beset with foure Jewels; for Hadst thou a single eye, and a clear spectacle, thou Mightest see the cross beset with foure Jewels; c-acp vhd2 pns21 dt j n1, cc dt j n1, pns21 vmd2 vvi dt n1 vvn p-acp crd n2; (17) sermon (DIV2) 311 Image 11
3605 1 Wisedome in the height and top. 2 Humility in the depth and basis. 3 Obedience on the right side. 4 Patience on the left. 1 Wisdom in the height and top. 2 Humility in the depth and basis. 3 obedience on the right side. 4 Patience on the left. crd n1 p-acp dt n1 cc n1. crd n1 p-acp dt n1 cc n1. crd n1 p-acp dt j-jn n1. crd n1 p-acp dt j. (17) sermon (DIV2) 311 Image 11
3606 Thou mightest see by God his infinite wisedome light drawne out of darknesse, and good out of evill, and order out of confusion. Thou Mightest see by God his infinite Wisdom Light drawn out of darkness, and good out of evil, and order out of confusion. pns21 vmd2 vvi p-acp np1 po31 j n1 av-j vvn av pp-f n1, cc j av pp-f n-jn, cc n1 av pp-f n1. (17) sermon (DIV2) 311 Image 11
3607 Thou mightest observe in it infinite justice and mercy reconciled: Thou Mightest observe in it infinite Justice and mercy reconciled: pns21 vmd2 vvi p-acp pn31 j n1 cc n1 vvn: (17) sermon (DIV2) 311 Image 11
3608 thou mightest admire glory conquered by shame, power overcome by weakenesse, wisedome confounded by folly, death killed by dying, the grave destroyed by being buryed in it, thou Mightest admire glory conquered by shame, power overcome by weakness, Wisdom confounded by folly, death killed by dying, the grave destroyed by being buried in it, pns21 vmd2 vvi n1 vvn p-acp n1, n1 vvn p-acp n1, n1 vvn p-acp n1, n1 vvn p-acp vvg, dt n1 vvn p-acp vbg vvn p-acp pn31, (17) sermon (DIV2) 311 Image 11
3609 and hell by descending into it. Yea, but thy pride will not brooke to have any faith in a man crucified, and hell by descending into it. Yea, but thy pride will not brook to have any faith in a man Crucified, cc n1 p-acp vvg p-acp pn31. uh, cc-acp po21 n1 vmb xx vvi pc-acp vhi d n1 p-acp dt n1 vvd, (17) sermon (DIV2) 311 Image 11
3610 or to hope for salvation from him who could not save himselfe from the accursed tree. or to hope for salvation from him who could not save himself from the accursed tree. cc pc-acp vvi p-acp n1 p-acp pno31 r-crq vmd xx vvi px31 p-acp dt j-vvn n1. (17) sermon (DIV2) 311 Image 11
3611 Indeed if he had beene inforced thus to die, if he had not laid downe his life of his owne accord, Indeed if he had been enforced thus to die, if he had not laid down his life of his own accord, np1 cs pns31 vhd vbn vvn av pc-acp vvi, cs pns31 vhd xx vvn a-acp po31 n1 pp-f po31 d n1, (17) sermon (DIV2) 311 Image 11
3612 and made his soule an offering for sinne, thy objection had something in it considerable: and made his soul an offering for sin, thy objection had something in it considerable: cc vvd po31 n1 dt n1 p-acp n1, po21 n1 vhd pi p-acp pn31 j: (17) sermon (DIV2) 311 Image 11
3613 but sith he dyed by power and not of infirmity; (for though to dye simply be of infirmity, but sith he died by power and not of infirmity; (for though to die simply be of infirmity, cc-acp c-acp pns31 vvd p-acp n1 cc xx pp-f n1; (c-acp cs pc-acp vvi av-j vbi pp-f n1, (17) sermon (DIV2) 311 Image 11
3614 yet so to dye, to lay downe his life at his own pleasure, and take it up again was of power;) sith being in the form of God he humbled himselfe to death, even the death of the Crosse, and in it triumphed over death, hell, and the Divell: yet so to die, to lay down his life At his own pleasure, and take it up again was of power;) sith being in the from of God he humbled himself to death, even the death of the Cross, and in it triumphed over death, hell, and the devil: av av pc-acp vvi, pc-acp vvi a-acp po31 n1 p-acp po31 d n1, cc vvb pn31 a-acp av vbds pp-f n1;) c-acp vbg p-acp dt n1 pp-f np1 pns31 vvn px31 p-acp n1, av dt n1 pp-f dt n1, cc p-acp pn31 vvd p-acp n1, n1, cc dt n1: (17) sermon (DIV2) 311 Image 11
3615 stop thy mouth for ever from blaspheming the crosse, or rather open it to the everlasting praise of him that dyed on it; stop thy Mouth for ever from blaspheming the cross, or rather open it to the everlasting praise of him that died on it; vvb po21 n1 c-acp av p-acp vvg dt n1, cc av-c vvb pn31 p-acp dt j n1 pp-f pno31 cst vvd p-acp pn31; (17) sermon (DIV2) 311 Image 11
3616 whose misery (if thou beleeve) is thy happinesse, his ignominy thy glory, his death thy life, his Crosse thy Crown. whose misery (if thou believe) is thy happiness, his ignominy thy glory, his death thy life, his Cross thy Crown. rg-crq n1 (cs pns21 vvi) vbz po21 n1, po31 n1 po21 n1, po31 n1 po21 n1, po31 n1 po21 n1. (17) sermon (DIV2) 311 Image 11
3617 Thou eternizest the memory of Codrus, Curtius, the Decii, and D. Claudius, for devoting and sacrificing themselves for their Country: Thou eternizest the memory of Codrus, Curtius, the Decii, and D. Claudius, for devoting and sacrificing themselves for their Country: pns21 vv2 dt n1 pp-f np1, np1, dt np1, cc np1 np1, p-acp vvg cc vvg px32 p-acp po32 n1: (17) sermon (DIV2) 311 Image 11
3618 how canst thou then but much more love and honour, yea, and adore Jesus Christ, who Codrus - like put on the habit of a common souldier, how Canst thou then but much more love and honour, yea, and adore jesus christ, who Codrus - like put on the habit of a Common soldier, c-crq vm2 pns21 av p-acp d dc n1 cc n1, uh, cc vvb np1 np1, r-crq np1 - zz vvn p-acp dt n1 pp-f dt j n1, (17) sermon (DIV2) 311 Image 11
3619 or rather servant, and dyed in the battaile to gaine us an everlasting victorie over all our enemies: or rather servant, and died in the battle to gain us an everlasting victory over all our enemies: cc av-c n1, cc vvd p-acp dt n1 pc-acp vvi pno12 dt j n1 p-acp d po12 n2: (17) sermon (DIV2) 311 Image 11
3620 Curtius - like leapt into the Hiatus, or gulfe of death and hell, to save mankinde from it: Curtius - like leapt into the Hiatus, or gulf of death and hell, to save mankind from it: np1 - zz vvd p-acp dt np1, cc n1 pp-f n1 cc n1, pc-acp vvi n1 p-acp pn31: (17) sermon (DIV2) 311 Image 11
3621 Decius and Claudius - like, devovit se pro terrarum orbe, gave himselfe up to death for the life of the whole world? Decius and Claudius - like, devovit se Pro terrarum orbe, gave himself up to death for the life of the Whole world? np1 cc npg1 - zz, fw-la fw-la fw-la fw-la fw-la, vvd px31 a-acp p-acp n1 p-acp dt n1 pp-f dt j-jn n1? (17) sermon (DIV2) 311 Image 11
3622 And so I let the Greeke passe: the Romanists turne is next, who maketh an Idol of the Crosse. O superstitious Papist, And so I let the Greek pass: the Romanists turn is next, who makes an Idol of the Cross. Oh superstitious Papist, cc av pns11 vvb dt jp n1: dt np1 n1 vbz ord, r-crq vvz dt n1 pp-f dt n1. uh j njp, (17) sermon (DIV2) 312 Image 11
3623 why dost thou vow pilgrimages, and creepe on all foure to the Crosse? Why dost thou fall downe at it, why dost thou Voelli Pilgrimages, and creep on all foure to the Cross? Why dost thou fallen down At it, c-crq vd2 pns21 vvi n2, cc vvi p-acp d crd p-acp dt n1? q-crq vd2 pns21 vvi a-acp p-acp pn31, (17) sermon (DIV2) 312 Image 11
3624 and often lash thy selfe before it? Why dost thou kisse it, and weepe upon it, and often lash thy self before it? Why dost thou kiss it, and weep upon it, cc av vvb po21 n1 p-acp pn31? q-crq vd2 pns21 vvi pn31, cc vvi p-acp pn31, (17) sermon (DIV2) 312 Image 11
3625 and make a woodden prayer to it, saying, Ave lignum, spes unica; and make a wooden prayer to it, saying, Have lignum, spes Unique; cc vvi dt j n1 p-acp pn31, vvg, vhb fw-la, fw-la fw-la; (17) sermon (DIV2) 312 Image 11
3626 all haile thou wood of the Crosse, our onely hope? Was the Crosse crucified for thee? Did thy gilt crucifix die for thee? Hast thou not heard how the Gentiles of old traduced the Christians, quod Crucis erant religiosi, that they religiously worshipped the Crosse; all hail thou wood of the Cross, our only hope? Was the Cross Crucified for thee? Did thy gilded crucifix die for thee? Hast thou not herd how the Gentiles of old traduced the Christians, quod Crucis Erant religiosi, that they religiously worshipped the Cross; d n1 pns21 n1 pp-f dt n1, po12 j n1? vbds dt n1 vvd p-acp pno21? vdd po21 n1 n1 vvi p-acp pno21? vh2 pns21 xx vvn c-crq dt n2-j pp-f j vvn dt njpg2, vvd fw-la fw-la fw-la, cst pns32 av-j vvd dt n1; (17) sermon (DIV2) 312 Image 11
3642 And if the touch of the members of Christs bodie leaveth such a divine impression in the thing that toucheth them, that presently veneration is due unto it, And if the touch of the members of Christ body Leaveth such a divine impression in the thing that touches them, that presently veneration is due unto it, cc cs dt n1 pp-f dt n2 pp-f npg1 n1 vvz d dt j-jn n1 p-acp dt n1 cst vvz pno32, cst av-j n1 vbz j-jn p-acp pn31, (17) sermon (DIV2) 312 Image 11
3643 then most divine and venerable was the dirt of Palaestine which touched Christs feet; and Malcus his eare which touched Christs finger; then most divine and venerable was the dirt of Palestine which touched Christ feet; and Malchus his ear which touched Christ finger; av av-ds j-jn cc j vbds dt n1 pp-f np1 r-crq vvd npg1 n2; cc np1 po31 n1 r-crq vvd npg1 n1; (17) sermon (DIV2) 312 Image 11
3627 and what answer the godly Fathers in those purest times returned unto them, Cruces nec habemus nec optamus, we neither have Crosses nor desire them? Didst thou never heare what S. Helena the renowned mother of great Constantine did when she discovered the true Crosse to which our Lord was nailed, by the inscription? St. Ambrose telleth thee she espied the title, she adored the King, not the wood verily, and what answer the godly Father's in those Purest times returned unto them, Cruces nec habemus nec optamus, we neither have Crosses nor desire them? Didst thou never hear what S. Helena the renowned mother of great Constantine did when she discovered the true Cross to which our Lord was nailed, by the inscription? Saint Ambrose Telleth thee she espied the title, she adored the King, not the wood verily, cc r-crq n1 dt j n2 p-acp d js n2 vvn p-acp pno32, np1 fw-la fw-la fw-la fw-la, pns12 d vhb n2 ccx vvb pno32? vdd2 pns21 av-x vvi r-crq n1 np1 dt j-vvn n1 pp-f j np1 vdd c-crq pns31 vvd dt j n1 p-acp r-crq po12 n1 vbds vvn, p-acp dt n1? n1 np1 vvz pno21 pns31 vvd dt n1, pns31 vvd dt n1, xx dt n1 av-j, (17) sermon (DIV2) 312 Image 11
3628 for that is a heathenish errour and vanitie; but she worshipped him who hung upon the Tree. for that is a Heathenish error and vanity; but she worshipped him who hung upon the Tree. c-acp d vbz dt j n1 cc n1; cc-acp pns31 vvd pno31 r-crq vvd p-acp dt n1. (17) sermon (DIV2) 312 Image 11
3629 If the Crosse be a creature, and latrie be divine worship, Crosse latrie which thou practisest, If the Cross be a creature, and latrie be divine worship, Cross latrie which thou practisest, cs dt n1 vbb dt n1, cc n1 vbb j-jn n1, p-acp n1 r-crq pns21 vv2, (17) sermon (DIV2) 312 Image 11
3630 and thy Church teacheth, can be no other than grosse Idolatrie. Me thinkes I heare a new bell ring in my eare, that Papists are not so blockish as to adore the woodden Crosse; and thy Church Teaches, can be no other than gross Idolatry. Me thinks I hear a new bell ring in my ear, that Papists Are not so blockish as to adore the wooden Cross; cc po21 n1 vvz, vmb vbi dx n-jn cs j n1. pno11 vvz pns11 vvb dt j n1 n1 p-acp po11 n1, cst njp2 vbr xx av j c-acp pc-acp vvi dt j n1; (17) sermon (DIV2) 312 Image 11
3631 this is but a scandall put upon them by some braine-sicke Novellist. They yeeld onely a reverend respect to it as Protestants themselves doe to the Font, to the Chalice, this is but a scandal put upon them by Some brainsick Novelist. They yield only a reverend respect to it as Protestants themselves do to the Font, to the Chalice, d vbz p-acp dt n1 vvd p-acp pno32 p-acp d j n1. pns32 vvb av-j dt j-jn n1 p-acp pn31 p-acp n2 px32 vdb p-acp dt n1, p-acp dt n1, (17) sermon (DIV2) 312 Image 11
3632 and to the Communion Table, and no more. and to the Communion Table, and no more. cc p-acp dt n1 n1, cc dx av-dc. (17) sermon (DIV2) 312 Image 11
3633 No more? How then construe they Cardinall Bellarmine his words, We adore all Crosses, because all Crosses are images of the true Crosse? How wave they Andradius his open profession, We doe not deny, or make no scruple to confesse that wee worship the most excellent Crosse of Christ with divine worship called Latria? What soder have they for Jonas of Orleans his upbraiding Claudius Taurinensis? or the Roman Inquisitor his branding the Waldenses with heresie, No more? How then construe they Cardinal Bellarmine his words, We adore all Crosses, Because all Crosses Are Images of the true Cross? How wave they Andreas his open profession, We do not deny, or make no scruple to confess that we worship the most excellent Cross of christ with divine worship called Latria? What solder have they for Jonah of Orleans his upbraiding Claudius Taurinensis? or the Roman Inquisitor his branding the Waldenses with heresy, av-dx dc? uh-crq av vvb pns32 n1 np1 po31 n2, pns12 vvb d n2, c-acp d n2 vbr n2 pp-f dt j n1? q-crq vvb pns32 np1 po31 j n1, pns12 vdb xx vvi, cc vvb dx n1 pc-acp vvi cst pns12 vvb dt av-ds j n1 pp-f np1 p-acp j-jn n1 vvn np1? q-crq vvi vhi pns32 c-acp np1 pp-f np1 po31 vvg np1 np1? cc dt njp n1 po31 j-vvg dt np1 p-acp n1, (17) sermon (DIV2) 312 Image 11
3634 for impeaching the adoration of the Crosse? How can they put by their great schooleman Thomas Aquinas his magisteriall decision and reasons; for impeaching the adoration of the Cross? How can they put by their great schoolman Thomas Aquinas his magisterial decision and Reasons; p-acp vvg dt n1 pp-f dt n1? q-crq vmb pns32 vvi p-acp po32 j n1 np1 np1 po31 j n1 cc n2; (17) sermon (DIV2) 312 Image 11
3635 The Crosse of Christ both in regard of the representation of Christ, and because it touched the members of his body, is to be adored with divine worship? Verily, The Cross of christ both in regard of the representation of christ, and Because it touched the members of his body, is to be adored with divine worship? Verily, dt n1 pp-f np1 av-d p-acp n1 pp-f dt n1 pp-f np1, cc c-acp pn31 vvd dt n2 pp-f po31 n1, vbz pc-acp vbi vvn p-acp j-jn n1? av-j, (17) sermon (DIV2) 312 Image 11
3636 for this his blasphemous conclusion, and the absurd premisses out of which he infers it, this master of the schooles deserveth to be whipt by his schollers, for this his blasphemous conclusion, and the absurd premises out of which he infers it, this master of the Schools deserveth to be whipped by his Scholars, c-acp d po31 j n1, cc dt j n2 av pp-f r-crq pns31 vvz pn31, d n1 pp-f dt n2 vvz pc-acp vbi vvd p-acp po31 n2, (17) sermon (DIV2) 312 Image 11
3637 as the schoolemaster of the Falisci was by the Roman Consul his appointment. as the Schoolmaster of the Falisci was by the Roman Consul his appointment. c-acp dt n1 pp-f dt np1 vbds p-acp dt njp n1 po31 n1. (17) sermon (DIV2) 312 Image 11
3638 For if all those things are to be worshipped with Latria which represent Christ, then all the types of the old law, For if all those things Are to be worshipped with Latria which represent christ, then all the types of the old law, p-acp cs d d n2 vbr pc-acp vbi vvn p-acp np1 r-crq vvi np1, cs d dt n2 pp-f dt j n1, (17) sermon (DIV2) 312 Image 11
3639 yea, the brasen serpent it selfe, were to be adored with religious worship; yea, the brazen serpent it self, were to be adored with religious worship; uh, dt j n1 pn31 n1, vbdr pc-acp vbi vvn p-acp j n1; (17) sermon (DIV2) 312 Image 11
3640 which yet the most religious King Hezekiah brake downe and stamped to powder for that very reason, which yet the most religious King Hezekiah brake down and stamped to powder for that very reason, r-crq av dt av-ds j n1 np1 vvd a-acp cc vvn p-acp n1 p-acp d j n1, (17) sermon (DIV2) 312 Image 11
3641 because the people burnt incense to it, and worshipped it. Because the people burned incense to it, and worshipped it. c-acp dt n1 vvd n1 p-acp pn31, cc vvd pn31. (17) sermon (DIV2) 312 Image 11
3644 yea, and the Asse his backe which touched Christs thigh; and Judas his lips which touched Christs mouth. yea, and the Ass his back which touched Christ thigh; and Judas his lips which touched Christ Mouth. uh, cc dt n1 po31 n1 r-crq vvd npg1 n1; cc np1 po31 n2 r-crq vvd npg1 n1. (17) sermon (DIV2) 312 Image 11
3646 I come now in the last place to discipline our Disciplinarians, whether meerely precisians, or brethren of the concision; to both whom the symbolicall Crosse in baptisme is such a scarcrow, that they hold aloofe off it; I come now in the last place to discipline our Disciplinarians, whither merely Precisians, or brothers of the concision; to both whom the symbolical Cross in Baptism is such a scarecrow, that they hold aloof off it; pns11 vvb av p-acp dt ord n1 p-acp n1 po12 njp2, cs av-j n2, cc n2 pp-f dt n1; p-acp d r-crq dt j n1 p-acp n1 vbz d dt n1, cst pns32 vvb av a-acp pn31; (17) sermon (DIV2) 313 Image 11
3647 either not comming to our baptisme at all, or if they come, snatching their children out of the hands of the Minister before he signe them with the Crosse. either not coming to our Baptism At all, or if they come, snatching their children out of the hands of the Minister before he Signen them with the Cross. d xx vvg p-acp po12 n1 p-acp d, cc cs pns32 vvb, vvg po32 n2 av pp-f dt n2 pp-f dt n1 c-acp pns31 n1 pno32 p-acp dt n1. (17) sermon (DIV2) 313 Image 11
3648 O supercilious and shallow braine Cartwrightist, or Separatist, why dost thou so much quarrell with an innocent ceremonie used in the christening of Innocents? The Canons of the Church declare that we make it no sacramentall action, O supercilious and shallow brain Cartwrightist, or Separatist, why dost thou so much quarrel with an innocent ceremony used in the christening of Innocents? The Canonas of the Church declare that we make it no sacramental actium, sy j cc j n1 n1, cc n1, uh-crq vd2 pns21 av av-d vvi p-acp dt j-jn n1 vvn p-acp dt n-vvg pp-f n2-jn? dt n2 pp-f dt n1 vvb cst pns12 vvb pn31 dx j n1, (17) sermon (DIV2) 313 Image 11
3649 but onely a rite of decencie: no object of religious devotion, but a badge of our Christian profession. but only a rite of decency: no Object of religious devotion, but a badge of our Christian profession. cc-acp av-j dt n1 pp-f n1: dx n1 pp-f j n1, cc-acp dt n1 pp-f po12 np1 n1. (17) sermon (DIV2) 313 Image 11
3650 Hast thou never beene taught in thy catechisme that the signe is made in the forehead, the seat of shame, to teach, that we ought not to be ashamed of the Crosse of Christ, but account it the greatest honour to fight under this banner? Hast thou never read or heard with what honourable titles the ancient Fathers have graced this signe, terming it signum fidei, trophaeum fidei, signum Dei, signum Dominicum, signum Christi; Hast thou never been taught in thy Catechism that the Signen is made in the forehead, the seat of shame, to teach, that we ought not to be ashamed of the Cross of christ, but account it the greatest honour to fight under this banner? Hast thou never read or herd with what honourable titles the ancient Father's have graced this Signen, terming it signum fidei, trophaeum fidei, signum Dei, signum Dominicum, signum Christ; vh2 pns21 av-x vbn vvn p-acp po21 n1 cst dt n1 vbz vvn p-acp dt n1, dt n1 pp-f n1, pc-acp vvi, cst pns12 vmd xx pc-acp vbi j pp-f dt n1 pp-f np1, p-acp n1 pn31 dt js n1 pc-acp vvi p-acp d n1? vh2 pns21 av-x vvi cc vvn p-acp r-crq j n2 dt j n2 vhb vvn d n1, vvg pn31 fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la np1, fw-la fw-la; (17) sermon (DIV2) 313 Image 11
3651 the signe of faith, the trophee of faith, the banner of Christ, the ensigne of the Lord? Arme your foreheads unto all boldnesse, saith holy Cyprian, that the signe of God may be kept safe. the Signen of faith, the trophy of faith, the banner of christ, the ensign of the Lord? Arm your foreheads unto all boldness, Says holy Cyprian, that the Signen of God may be kept safe. dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f np1, dt n1 pp-f dt n1? n1 po22 n2 p-acp d n1, vvz j np1, cst dt n1 pp-f np1 vmb vbi vvn j. (17) sermon (DIV2) 313 Image 11
3652 If thou sleight the authority of the ancient Fathers, take heed how thou make light of divine apparitions and miracles, related by undoubted Authors, Nazianzen, Zonaras, Picus Mirandula, and others. If thou sleight the Authority of the ancient Father's, take heed how thou make Light of divine apparitions and Miracles, related by undoubted Authors, Nazianzen, Zonaras, Picus Mirandula, and Others. cs pns21 vvb dt n1 pp-f dt j n2, vvb n1 c-crq pns21 vvb n1 pp-f j-jn n2 cc n2, vvn p-acp j n2, np1, np1, fw-la fw-la, cc n2-jn. (17) sermon (DIV2) 313 Image 11
3653 When God would foreshew to Julian that his Gospell should prevaile, he did it by a Crosse, environed with a Crowne, which he caused to appeare to him in the entrailes of a beast in the midst of his divining. When God would foreshow to Julian that his Gospel should prevail, he did it by a Cross, environed with a Crown, which he caused to appear to him in the entrails of a beast in the midst of his divining. c-crq np1 vmd vvb p-acp np1 cst po31 n1 vmd vvi, pns31 vdd pn31 p-acp dt n1, vvn p-acp dt n1, r-crq pns31 vvd pc-acp vvi p-acp pno31 p-acp dt n2 pp-f dt n1 p-acp dt n1 pp-f po31 vvg. (17) sermon (DIV2) 313 Image 11
3654 When he would make it knowne to the Jewes that his Gospell should prevaile against them, who then repaired the Temple of Jerusalem to disgrace it, he did it by certain signes of Crosses appearing in the builders garments. When he would make it known to the Jews that his Gospel should prevail against them, who then repaired the Temple of Jerusalem to disgrace it, he did it by certain Signs of Crosses appearing in the Builders garments. c-crq pns31 vmd vvi pn31 vvn p-acp dt np2 cst po31 n1 vmd vvi p-acp pno32, r-crq av vvd dt n1 pp-f np1 pc-acp vvi pn31, pns31 vdd pn31 p-acp j n2 pp-f n2 vvg p-acp dt ng1 n2. (17) sermon (DIV2) 313 Image 11
3655 Last of all, when he would foreshew the renewing of his Gospell by Martin Luther, he did it in anno 1450. by bloudie Crosses, nailes, spunges and speares, which appeared in the garments of men and women. Last of all, when he would foreshow the renewing of his Gospel by Martin Luther, he did it in Anno 1450. by bloody Crosses, nails, sponges and spears, which appeared in the garments of men and women. ord pp-f d, c-crq pns31 vmd vvb dt vvg pp-f po31 n1 p-acp np1 np1, pns31 vdd pn31 p-acp fw-la crd p-acp j n2, n2, n2 cc n2, r-crq vvd p-acp dt n2 pp-f n2 cc n2. (17) sermon (DIV2) 313 Image 11
3656 What folly, if not impiety, is it then in that English fugitive, and Amsterdamian Separatist, to stile this sign of the Crosse a marke of the beast, the cognizance of the harlot of Rome, the character of Antichrist, nay, the dumbe vicar of the Divell; What folly, if not impiety, is it then in that English fugitive, and Amsterdamian Separatist, to style this Signen of the Cross a mark of the beast, the cognizance of the harlot of Room, the character of Antichrist, nay, the dumb vicar of the devil; q-crq n1, cs xx n1, vbz pn31 av p-acp d jp j-jn, cc njp n1, p-acp n1 d n1 pp-f dt n1 dt n1 pp-f dt n1, dt n1 pp-f dt n1 pp-f n1, dt n1 pp-f np1, uh, dt j n1 pp-f dt n1; (17) sermon (DIV2) 313 Image 11
3657 and to indite it of felonie, theft, murder, adulterie, and concupiscence! and to indite it of felony, theft, murder, adultery, and concupiscence! cc pc-acp vvi pn31 pp-f n1, n1, n1, n1, cc n1! (17) sermon (DIV2) 313 Image 11
3658 The signe of the Crosse, though it cannot speake, yet by signes pleads not guilty to them all: The Signen of the Cross, though it cannot speak, yet by Signs pleads not guilty to them all: dt n1 pp-f dt n1, cs pn31 vmbx vvi, av p-acp n2 vvz xx j p-acp pno32 d: (17) sermon (DIV2) 313 Image 11
3659 for it stayeth not, nor hath any aboad at all, and therefore cannot commit any such foule facts. for it stays not, nor hath any abode At all, and Therefore cannot commit any such foul facts. c-acp pn31 vvz xx, ccx vhz d n1 p-acp d, cc av vmbx vvi d d j n2. (17) sermon (DIV2) 313 Image 11
3660 It is made in the aire, which instantly closeth, and giveth the signe no permanencie to doe or suffer any evill: It is made in the air, which instantly closeth, and gives the Signen no permanency to do or suffer any evil: pn31 vbz vvn p-acp dt n1, r-crq av-jn vvz, cc vvz dt n1 dx n1 pc-acp vdi cc vvi d n-jn: (17) sermon (DIV2) 313 Image 11
3661 those accusations therefore lie not against it, but suddenly vanish into aire with the signe it selfe. those accusations Therefore lie not against it, but suddenly vanish into air with the Signen it self. d n2 av vvb xx p-acp pn31, p-acp av-j vvb p-acp n1 p-acp dt n1 pn31 n1. (17) sermon (DIV2) 313 Image 11
3662 Yea, but say our Nonconformitants, we have other reall objections against the signe of the Crosse, which cannot be blowne away as these aëriall with a blast of wind. Yea, but say our Nonconformitants, we have other real objections against the Signen of the Cross, which cannot be blown away as these aerial with a blast of wind. uh, cc-acp vvb po12 n2, pns12 vhb j-jn j n2 p-acp dt n1 pp-f dt n1, r-crq vmbx vbi vvn av p-acp d j p-acp dt n1 pp-f n1. (17) sermon (DIV2) 314 Image 11
3663 For we will bring good proofe, that this ceremonie in baptisme was first devised, and the signe of the Crosse taken up by the Valentinian Heretiques, For we will bring good proof, that this ceremony in Baptism was First devised, and the Signen of the Cross taken up by the Valentinian Heretics, c-acp pns12 vmb vvi j n1, cst d n1 p-acp n1 vbds ord vvn, cc dt n1 pp-f dt n1 vvn a-acp p-acp dt np1 n2, (17) sermon (DIV2) 314 Image 11
3664 and since it hath beene horribly abused by superstitious Papists; packe therefore it must suddenly away with the rest of Popish trumperie. Festi•a lentè, soft and faire. and since it hath been horribly abused by superstitious Papists; pack Therefore it must suddenly away with the rest of Popish trumpery. Festi•a lentè, soft and fair. cc c-acp pn31 vhz vbn av-j vvn p-acp j njp2; vvi av pn31 vmb av-j av p-acp dt n1 pp-f j n1. fw-la fw-la, j cc j. (17) sermon (DIV2) 314 Image 11
3665 1 Were the signe of the Crosse at the first made and brought into the Church by the Valentinians, it will not follow that presently we must cast it out after them. 1 Were the Signen of the Cross At the First made and brought into the Church by the Valentinians, it will not follow that presently we must cast it out After them. vvn vbdr dt n1 pp-f dt n1 p-acp dt ord vvn cc vvn p-acp dt n1 p-acp dt njp2, pn31 vmb xx vvi cst av-j pns12 vmb vvi pn31 av p-acp pno32. (17) sermon (DIV2) 315 Image 11
3666 For though we are forbid to give that which is holy to dogs, yet we are not forbid to take that which is holy from dogs: For though we Are forbid to give that which is holy to Dogs, yet we Are not forbid to take that which is holy from Dogs: p-acp cs pns12 vbr vvn pc-acp vvi d r-crq vbz j p-acp n2, av pns12 vbr xx vvn pc-acp vvi d r-crq vbz j p-acp n2: (17) sermon (DIV2) 315 Image 11
3667 we may not cast pearle before Swine, yet we may take a pearle from a Swines snout, we may not cast pearl before Swine, yet we may take a pearl from a Swine snout, pns12 vmb xx vvi n1 p-acp n1, av pns12 vmb vvi dt n1 p-acp dt ng1 n1, (17) sermon (DIV2) 315 Image 11
3668 as Lapidaries doe a precious stone out of the head of a Toad, or as the Prophet Elias did, savory meat from the impure bill of a Raven. as Lapidaries do a precious stone out of the head of a Toad, or as the Prophet Elias did, savoury meat from the impure bill of a Raven. c-acp n2 vdb dt j n1 av pp-f dt n1 pp-f dt n1, cc p-acp dt n1 np1 vdd, j n1 p-acp dt j n1 pp-f dt n1. (17) sermon (DIV2) 315 Image 11
3669 2 We absolutely deny that Heretiques either first made this signe, or introduced it into baptisme. 2 We absolutely deny that Heretics either First made this Signen, or introduced it into Baptism. crd pns12 av-j vvb d n2 d ord vvd d n1, cc vvd pn31 p-acp n1. (17) sermon (DIV2) 316 Image 11
3670 For though it be most confidently affirmed by Cartwright, Parker, and other Authors of schisme amongst us, that the signe of the Crosse was first devised or cryed up by the Heretiques above named; For though it be most confidently affirmed by Cartwright, Parker, and other Authors of Schism among us, that the Signen of the Cross was First devised or cried up by the Heretics above nam; p-acp cs pn31 vbb av-ds av-j vvn p-acp np1, np1, cc j-jn n2 pp-f n1 p-acp pno12, cst dt n1 pp-f dt n1 vbds ord vvn cc vvd a-acp p-acp dt n2 a-acp vvn; (17) sermon (DIV2) 316 Image 11
3671 yet Irenaeus, whom they alledge for it, saith no such thing: yet Irnaeus, whom they allege for it, Says no such thing: av np1, ro-crq pns32 vvb p-acp pn31, vvz dx d n1: (17) sermon (DIV2) 316 Image 11
3672 he speaketh not a word in the places quoted by them of the signe of the Crosse, he speaks not a word in the places quoted by them of the Signen of the Cross, pns31 vvz xx dt n1 p-acp dt n2 vvn p-acp pno32 pp-f dt n1 pp-f dt n1, (17) sermon (DIV2) 316 Image 11
3673 but of the name of the Crosse; nor of Christs Crosse, but of Valentinus his God Aeons Crosse. All that he hath in his declaration against those Heretiques touching this point, is, that Valentinus the Heretique called one of his fantasticall Aeons by two names, NONLATINALPHABET and NONLATINALPHABET, that is, bound or definition, and Crosse. Now if we may not use the signe of the Crosse, but of the name of the Cross; nor of Christ Cross, but of Valentinus his God Aeons Cross. All that he hath in his declaration against those Heretics touching this point, is, that Valentinus the Heretic called one of his fantastical Aeons by two names, and, that is, bound or definition, and Cross. Now if we may not use the Signen of the Cross, cc-acp pp-f dt n1 pp-f dt n1; ccx pp-f npg1 n1, cc-acp pp-f np1 po31 n1 npg1 n1. d cst pns31 vhz p-acp po31 n1 p-acp d n2 vvg d n1, vbz, cst np1 dt n1 vvd crd pp-f po31 j npg1 p-acp crd n2, cc, cst vbz, vvn cc n1, cc vvi. av cs pns12 vmb xx vvi dt n1 pp-f dt n1, (17) sermon (DIV2) 316 Image 11
3674 because that Heretique called his feigned God Crosse, by the like reason we may not make definitions in Logicke, Because that Heretic called his feigned God Cross, by the like reason we may not make definitions in Logic, c-acp cst n1 vvd po31 j-vvn n1 vvi, p-acp dt j n1 pns12 vmb xx vvi n2 p-acp n1, (17) sermon (DIV2) 316 Image 11
4021 and profane persons who have no feare of God before their eyes. and profane Persons who have no Fear of God before their eyes. cc j n2 r-crq vhb dx n1 pp-f np1 p-acp po32 n2. (18) sermon (DIV2) 388 Image 11
3675 nor keepe bounds in our fields, because he called his Aeon Horon, that is, bound or definition. Had the Valentinians used the signe of the Crosse as they did the name, nor keep bounds in our fields, Because he called his Aeon Horon, that is, bound or definition. Had the Valentinians used the Signen of the Cross as they did the name, ccx vvi n2 p-acp po12 n2, c-acp pns31 vvd po31 np1 np1, cst vbz, vvn cc n1. vhd dt njp2 vvd dt n1 pp-f dt j c-acp pns32 vdd dt n1, (17) sermon (DIV2) 316 Image 11
3676 yet that is no sufficient proofe that they devised this signe, or brought it first into the Church. yet that is no sufficient proof that they devised this Signen, or brought it First into the Church. av cst vbz dx j n1 cst pns32 vvd d n1, cc vvd pn31 ord p-acp dt n1. (17) sermon (DIV2) 316 Image 11
3677 It is certaine that this signe was by many Aeons, that is, ages ancienter than Valentinus his Aeons, or his heresie. It is certain that this Signen was by many Aeons, that is, ages ancienter than Valentinus his Aeons, or his heresy. pn31 vbz j cst d n1 vbds p-acp d npg1, cst vbz, n2 jc cs np1 po31 npg1, cc po31 n1. (17) sermon (DIV2) 316 Image 11
3678 We find some print of it in Justine Martyr his Dialogue against Tryphon: Nazianzen and other Fathers note an expression of it in Josuah 's fight with Amaleck: Sozomen sheweth solid characters thereof in the Temple of Serapis: in the ruines whereof, amongst other Hieroglyphickes, the Crosse was taken up; We find Some print of it in Justin Martyr his Dialogue against Tryphon: Nazianzen and other Father's note an expression of it in Joshua is fight with Amalek: Sozomen shows solid characters thereof in the Temple of Serapis: in the ruins whereof, among other Hieroglyphics, the Cross was taken up; pns12 vvb d n1 pp-f pn31 p-acp np1 n1 po31 n1 p-acp np1: np1 cc j-jn n2 vvb dt n1 pp-f pn31 p-acp np1 vbz n1 p-acp np1: n2 vvz j n2 av p-acp dt n1 pp-f np1: p-acp dt n2 c-crq, p-acp j-jn n2, dt j vbds vvn a-acp; (17) sermon (DIV2) 316 Image 11
3679 at the sight whereof many of the Egyptians were astonished, and partly induced thereby to embrace the Christian faith. At the sighed whereof many of the egyptians were astonished, and partly induced thereby to embrace the Christian faith. p-acp dt n1 c-crq d pp-f dt np1 vbdr vvn, cc av vvd av pc-acp vvi dt njp n1. (17) sermon (DIV2) 316 Image 11
3680 The first is therefore a limping objection, and the second halteth downe-right. It was this, Papists have horribly abused the signe of the Crosse, ergo we may not use it. The First is Therefore a limping objection, and the second halteth downright. It was this, Papists have horribly abused the Signen of the Cross, ergo we may not use it. dt ord vbz av dt j-vvg n1, cc dt ord vvz j. pn31 vbds d, njp2 vhb av-j vvn dt n1 pp-f dt n1, fw-la pns12 vmb xx vvi pn31. (17) sermon (DIV2) 316 Image 11
3681 To argue in such sort from the abuse to the taking away of all use of a thing, is an abuse of arguing, To argue in such sort from the abuse to the taking away of all use of a thing, is an abuse of arguing, pc-acp vvi p-acp d n1 p-acp dt n1 p-acp dt vvg av pp-f d n1 pp-f dt n1, vbz dt n1 pp-f vvg, (17) sermon (DIV2) 316 Image 11
3682 and a meere non sequitur, as Aristotle teacheth; for there is nothing in the world that may not be abused save vertue. and a mere non sequitur, as Aristotle Teaches; for there is nothing in the world that may not be abused save virtue. cc dt j fw-fr fw-la, p-acp np1 vvz; p-acp pc-acp vbz pix p-acp dt n1 cst vmb xx vbi vvn p-acp n1. (17) sermon (DIV2) 316 Image 11
3683 What creature of God hath not beene abused by Gentiles to Idolatrie? What ordinance of God is not at this day abused by Papists to superstition? be it the Church, What creature of God hath not been abused by Gentiles to Idolatry? What Ordinance of God is not At this day abused by Papists to Superstition? be it the Church, q-crq n1 pp-f np1 vhz xx vbn vvn p-acp n2-j p-acp n1? q-crq n1 pp-f np1 vbz xx p-acp d n1 vvn p-acp njp2 p-acp n1? vbb pn31 dt n1, (17) sermon (DIV2) 316 Image 11
3684 or Communion Table, the Pulpit, nay the Scriptures and Sacraments themselves. or Communion Table, the Pulpit, nay the Scriptures and Sacraments themselves. cc n1 n1, dt n1, uh-x dt n2 cc n2 px32. (17) sermon (DIV2) 316 Image 11
3685 The Papists abuse lights in the Church, must wee therefore sit at Evensong in the darke? They abuse Frankincense, offering it to their Images; The Papists abuse lights in the Church, must we Therefore fit At Evensong in the dark? They abuse Frankincense, offering it to their Images; dt njp2 vvb n2 p-acp dt n1, vmb pns12 av vvb p-acp n1 p-acp dt j? pns32 vvb n1, vvg pn31 p-acp po32 n2; (17) sermon (DIV2) 316 Image 11
3686 may not wee therefore use it in a dampish roome? They abuse Godfathers and Godmothers, to make a new affinity hindering marriage in such parties; may not we Therefore use it in a dampish room? They abuse Godfathers and Godmothers, to make a new affinity hindering marriage in such parties; vmb xx pns12 av vvb pn31 p-acp dt j n1? pns32 vvb n2 cc n2, pc-acp vvi dt j n1 vvg n1 p-acp d n2; (17) sermon (DIV2) 316 Image 11
3687 will they therefore christen their children without witness•s? Excreate sodes; Papists abuse spittle, mingling it with chrisme, will they Therefore christen their children without witness•s? Excreate sodes; Papists abuse spittle, mingling it with chrism, vmb pns32 av vvb po32 n2 p-acp n2? vvb n2; njp2 vvb n1, vvg pn31 p-acp n1, (17) sermon (DIV2) 316 Image 11
3688 and putting it in the mouth of the childe when they baptize it; and putting it in the Mouth of the child when they baptise it; cc vvg pn31 p-acp dt n1 pp-f dt n1 c-crq pns32 vvi pn31; (17) sermon (DIV2) 316 Image 11
3689 will they therefore never spit? It is not the Valentinians first use, or the Papists abuse, will they Therefore never spit? It is not the Valentinians First use, or the Papists abuse, vmb pns32 av av vvi? pn31 vbz xx dt njp2 ord n1, cc dt njp2 n1, (17) sermon (DIV2) 316 Image 11
3690 or any thing in the Crosse it selfe, savouring of superstition; or any thing in the Cross it self, savouring of Superstition; cc d n1 p-acp dt n1 pn31 n1, vvg pp-f n1; (17) sermon (DIV2) 316 Image 11
3691 but a crosse humour in themselves which stirreth them up to cavill at, and alwayes quarrell with the warrantable and decent rites and commendable constitutions of their Mother the Church of England; to whose censure I leave them, and come to our selves. but a cross humour in themselves which stirs them up to cavil At, and always quarrel with the warrantable and decent Rites and commendable constitutions of their Mother the Church of England; to whose censure I leave them, and come to our selves. cc-acp dt p-acp n1 p-acp px32 q-crq vvz pno32 a-acp p-acp n1 p-acp, cc av vvi p-acp dt j cc j n2 cc j n2 pp-f po32 n1 dt n1 pp-f np1; p-acp rg-crq n1 pns11 vvb pno32, cc vvb p-acp po12 n2. (17) sermon (DIV2) 316 Image 11
3692 Suffer, I beseech you, a little affliction of the eare, it is a time of penance. You have heard of Jesus Christ and him crucified many wayes; Suffer, I beseech you, a little affliction of the ear, it is a time of penance. You have herd of jesus christ and him Crucified many ways; vvb, pns11 vvb pn22, dt j n1 pp-f dt n1, pn31 vbz dt n1 pp-f n1. pn22 vhb vvn pp-f np1 np1 cc pno31 vvd d n2; (17) sermon (DIV2) 317 Image 11
3693 in the garden before his death, on the crosse at his death, and since his death also by the persecutors of the Church, in the garden before his death, on the cross At his death, and since his death also by the persecutors of the Church, p-acp dt n1 p-acp po31 n1, p-acp dt n1 p-acp po31 n1, cc p-acp po31 n1 av p-acp dt n2 pp-f dt n1, (17) sermon (DIV2) 317 Image 11
3694 and scandalous livers in the Church, and foure professed enemies of his crosse: 1 Jewes. 2 Gentiles. 3 Separatists. 4 Papists. and scandalous livers in the Church, and foure professed enemies of his cross: 1 Jews. 2 Gentiles. 3 Separatists. 4 Papists. cc j n2 p-acp dt n1, cc crd j-vvn n2 pp-f po31 n1: vvn np2. crd n2-j. crd n2. crd njp2. (17) sermon (DIV2) 317 Image 11
3695 And shall wee fill up the number, and adde more affliction and vexation to him by our unkindnesse and ingratitude, And shall we fill up the number, and add more affliction and vexation to him by our unkindness and ingratitude, cc vmb pns12 vvi a-acp dt n1, cc vvi dc n1 cc n1 p-acp pno31 p-acp po12 n1 cc n1, (17) sermon (DIV2) 317 Image 11
3696 and neglect of his word, and prophane abuse of his sacraments? shall wee that are Gospellers, by our reproachfull lives put Christ to open shame, and neglect of his word, and profane abuse of his Sacraments? shall we that Are Evangelists, by our reproachful lives put christ to open shame, cc n1 pp-f po31 n1, cc j n1 pp-f po31 n2? vmb pns12 d vbr n2, p-acp po12 j n2 vvb np1 p-acp j n1, (17) sermon (DIV2) 317 Image 11
3697 and crucifie the Lord of life again? shall wee whom hee hath bought so deerely, loved so entirely, provided for so plentifully, and crucify the Lord of life again? shall we whom he hath bought so dearly, loved so entirely, provided for so plentifully, cc vvi dt n1 pp-f n1 av? vmb pns12 qo-crq pns31 vhz vvn av av-jn, vvd av av-j, vvn p-acp av av-j, (17) sermon (DIV2) 317 Image 11
3698 and preserved so miraculously, returne him evill for good; nay, so much evill for so much good? hee hath fed us with the finest wheat flower, and the purest juice of the grape, shall wee in requitall offer him gall and vinegar by our gluttony and drunkennesse, feasting and revelling, and preserved so miraculously, return him evil for good; nay, so much evil for so much good? he hath fed us with the Finest wheat flower, and the Purest juice of the grape, shall we in requital offer him Gall and vinegar by our gluttony and Drunkenness, feasting and reveling, cc vvn av av-j, vvb pno31 j-jn p-acp j; uh, av d j-jn p-acp av d j? pns31 vhz vvn pno12 p-acp dt js n1 n1, cc dt js n1 pp-f dt n1, vmb pns12 p-acp n1 vvi pno31 n1 cc n1 p-acp po12 n1 cc n1, vvg cc vvg, (17) sermon (DIV2) 317 Image 11
3699 even this holy time set apart for the commemoration of Christs passion, and our most serious meditation thereupon? shall wee spit upon Christ by our blasphemous oathes and scoffes at his word and ministers? shall wee put a worse indignity and disgrace upon his members than the Jewes or Romanes did, by making them the members of an harlot? shall wee strip Christ starke naked by our sacriledge? sell him by simony? racke him by oppression? teare him in pieces by sects in the Church, even this holy time Set apart for the commemoration of Christ passion, and our most serious meditation thereupon? shall we spit upon christ by our blasphemous Oaths and scoffs At his word and Ministers? shall we put a Worse indignity and disgrace upon his members than the Jews or Romans did, by making them the members of an harlot? shall we strip christ stark naked by our sacrilege? fell him by simony? rack him by oppression? tear him in Pieces by Sects in the Church, av d j n1 vvd av p-acp dt n1 pp-f npg1 n1, cc po12 av-ds j n1 av? vmb pns12 vvi p-acp np1 p-acp po12 j n2 cc n2 p-acp po31 n1 cc n2? vmb pns12 vvi dt jc n1 cc n1 p-acp po31 n2 cs dt np2 cc njp2 vdd, p-acp vvg pno32 dt n2 pp-f dt n1? vmb pns12 vvb np1 av-j j p-acp po12 n1? vvb pno31 p-acp n1? n1 pno31 p-acp n1? vvb pno31 p-acp n2 p-acp n2 p-acp dt n1, (17) sermon (DIV2) 317 Image 11
3700 and factions in the state? NONLATINALPHABET NONLATINALPHABET Hoc Ithacus velit, & magno mercentur Achivi. and factions in the state? Hoc Ithaca velit, & magno mercentur Achivi. cc n2 p-acp dt n1? fw-la np1 fw-la, cc fw-la fw-la fw-la. (17) sermon (DIV2) 317 Image 11
3701 It is that our enemies would spare for no gold to buy it at any rate, that whilest the shepheards are at strife they might send in their wolves to make havocke of the flocke, Pastores odia exercent, lupus intrat ovile. It is that our enemies would spare for no gold to buy it At any rate, that whilst the shepherds Are At strife they might send in their wolves to make havoc of the flock, Pastors Odia exercent, lupus intrat ovile. pn31 vbz d po12 n2 vmd vvi p-acp dx n1 pc-acp vvi pn31 p-acp d n1, cst cs dt n2 vbr p-acp n1 pns32 vmd vvi p-acp po32 n2 pc-acp vvi n1 pp-f dt n1, n2 fw-la fw-la, fw-la fw-la j. (17) sermon (DIV2) 318 Image 11
3702 If any here present at the hearing of these things shall bee pricked in heart, as the Jewes were at * Saint Peters Sermon upon this subject, If any Here present At the hearing of these things shall be pricked in heart, as the Jews were At * Saint Peter's Sermon upon this Subject, cs d av j p-acp dt n-vvg pp-f d n2 vmb vbi vvn p-acp n1, p-acp dt np2 vbdr p-acp * n1 npg1 n1 p-acp d n-jn, (17) sermon (DIV2) 319 Image 11
3703 and shall demand of mee, as they did of him and the rest of the Apostles, quid faciemus? what shall wee doe? I answer in his words, repent and be baptised every one of you (not in the first which is already past) but in the second baptisme, which is of teares; stand in awe and sin no more, commune with your owne heart in your chamber and bee still, crucifie the world, and the pompes, the flesh and the lusts thereof, breake off your sinnes by righteousnesse, and shall demand of me, as they did of him and the rest of the Apostles, quid We will make? what shall we do? I answer in his words, Repent and be baptised every one of you (not in the First which is already past) but in the second Baptism, which is of tears; stand in awe and since no more, commune with your own heart in your chamber and be still, crucify the world, and the pomps, the Flesh and the Lustiest thereof, break off your Sins by righteousness, cc vmb vvi pp-f pno11, c-acp pns32 vdd pp-f pno31 cc dt n1 pp-f dt n2, fw-la fw-la? q-crq vmb pns12 vdi? pns11 vvb p-acp po31 n2, vvb cc vbi j-vvn d crd pp-f pn22 (xx p-acp dt ord r-crq vbz av j) cc-acp p-acp dt ord n1, r-crq vbz pp-f n2; vvb p-acp n1 cc n1 av-dx av-dc, j p-acp po22 d n1 p-acp po22 n1 cc vbi j, vvi dt n1, cc dt n2, dt n1 cc dt n2 av, vvb a-acp po22 n2 p-acp n1, (17) sermon (DIV2) 319 Image 11
3704 and your iniquities by almes to the poore, humble your soules by watching and praying, fasting and mourning. and your iniquities by alms to the poor, humble your Souls by watching and praying, fasting and mourning. cc po22 n2 p-acp n2 p-acp dt j, j po22 n2 p-acp vvg cc vvg, vvg cc vvg. (17) sermon (DIV2) 319 Image 11
3705 Prostrate your selves before Jesus Christ, and him crucified, and after you have bathed your eyes in brinish teares, and anointed them with the eye-salve of the spirit, looke up with unspeakable comfort on your Saviour hanging on the crosse, stretching out his armes to embrace you, bowing downe his head as it were to kisse you, behold in his pierced hands, Prostrate your selves before jesus christ, and him Crucified, and After you have bathed your eyes in brinish tears, and anointed them with the eyesalve of the Spirit, look up with unspeakable Comfort on your Saviour hanging on the cross, stretching out his arms to embrace you, bowing down his head as it were to kiss you, behold in his pierced hands, j po22 n2 p-acp np1 np1, cc pno31 vvd, cc c-acp pn22 vhb vvn po22 n2 p-acp j n2, cc vvd pno32 p-acp dt n1 pp-f dt n1, vvb a-acp p-acp j n1 p-acp po22 n1 vvg p-acp dt n1, vvg av po31 n2 pc-acp vvi pn22, vvg a-acp po31 n1 c-acp pn31 vbdr pc-acp vvi pn22, vvb p-acp po31 j-vvn n2, (17) sermon (DIV2) 319 Image 11
3706 and feet, and side, holes to hide you from the wrath of God, behold nayles to fasten the hand-writing against you, being cancelled, to his crosse; and feet, and side, holes to hide you from the wrath of God, behold nails to fasten the handwriting against you, being canceled, to his cross; cc n2, cc n1, n2 pc-acp vvi pn22 p-acp dt n1 pp-f np1, vvb n2 pc-acp vvi dt n1 p-acp pn22, vbg vvn, p-acp po31 n1; (17) sermon (DIV2) 319 Image 11
3707 behold vinegar to search and cleanse all your wounds, behold water, and blood, and hyssope to purge your consciences, and lastly, a spunge to wipe out all your debts out of his Fathers tables. behold vinegar to search and cleanse all your wounds, behold water, and blood, and hyssop to purge your Consciences, and lastly, a sponge to wipe out all your debts out of his Father's tables. vvb n1 pc-acp vvi cc vvi d po22 n2, vvb vvi, cc n1, cc n1 pc-acp vvi po22 n2, cc ord, dt n1 pc-acp vvi av d po22 n2 av pp-f po31 ng1 n2. (17) sermon (DIV2) 319 Image 11
3708 Which the Father of mercy, and God of all consolation grant, at the suite, and for the merit of Jesus Christ and him crucified: Which the Father of mercy, and God of all consolation grant, At the suit, and for the merit of jesus christ and him Crucified: r-crq dt n1 pp-f n1, cc np1 pp-f d n1 vvb, p-acp dt n1, cc p-acp dt n1 pp-f np1 np1 cc pno31 vvd: (17) sermon (DIV2) 319 Image 11
3709 to whom with the Father, and blessed Spirit bee rendered all glory, praise, and thanksgiving now and for ever, Amen. to whom with the Father, and blessed Spirit be rendered all glory, praise, and thanksgiving now and for ever, Amen. p-acp ro-crq p-acp dt n1, cc j-vvn n1 vbi vvn d n1, n1, cc n1 av cc p-acp av, uh-n. (17) sermon (DIV2) 319 Image 11
3710 THE TREE OF LIFE SPRINGING OUT OF THE GRAVE: OR Primitiae Sepulchri. THE TREE OF LIFE SPRINGING OUT OF THE GRAVE: OR Primitiae Sepulchre. dt n1 pp-f n1 j-vvg av pp-f dt j: cc np1 np1. (18) sermon (DIV2) 319 Image 11
3711 A Spitall Sermon preached on Munday in Easter weeke, April 22. THE THIRTEENTH SERMON. 1 COR. 15.20. A Spital Sermon preached on Munday in Easter Week, April 22. THE THIRTEENTH SERMON. 1 COR. 15.20. dt n1 n1 vvd p-acp np1 p-acp np1 n1, np1 crd dt ord n1. vvn fw-la. crd. (18) sermon (DIV2) 319 Image 11
3712 But now Christ is risen from the dead, and become the first fruits of them that slept. Right Honourable, &c. But now christ is risen from the dead, and become the First fruits of them that slept. Right Honourable, etc. p-acp av np1 vbz vvn p-acp dt j, cc vvi dt ord n2 pp-f pno32 cst vvd. av-jn j, av (18) sermon (DIV2) 320 Image 11
3713 PLiny the younger writeth of Egypt, that she was wont to boast how shee owed nothing to the clouds, pliny the younger Writeth of Egypt, that she was wont to boast how she owed nothing to the Clouds, np1 dt jc vvz pp-f np1, cst pns31 vbds j pc-acp vvi c-crq pns31 vvd pix p-acp dt n2, (18) sermon (DIV2) 321 Image 11
3714 or any forreine streames for her fertility, being abundantly watered by the sole inundation of her owne river Nylus. or any foreign streams for her fertility, being abundantly watered by the sole inundation of her own river Nylus. cc d j n2 p-acp po31 n1, vbg av-j vvn p-acp dt j n1 pp-f po31 d n1 np1. (18) sermon (DIV2) 321 Image 11
3715 A like or greater priviledge (it must bee confessed) this renowned City hath for a long time enjoyed, in that she hath not beene indebted to any wandering clouds; nor needeth shee to fetch the water of life from any forreine river, A like or greater privilege (it must be confessed) this renowned city hath for a long time enjoyed, in that she hath not been indebted to any wandering Clouds; nor needs she to fetch the water of life from any foreign river, dt j cc jc n1 (pn31 vmb vbi vvn) d j-vvn n1 vhz p-acp dt j n1 vvn, p-acp cst pns31 vhz xx vbn vvn p-acp d vvg n2; ccx vvz pns31 pc-acp vvi dt n1 pp-f n1 p-acp d j n1, (18) sermon (DIV2) 321 Image 11
3716 or neighbour spring, being richly stored by the overflowing industry and learning of her most able and painefull Preachers within her selfe; or neighbour spring, being richly stored by the overflowing industry and learning of her most able and painful Preachers within her self; cc n1 n1, vbg av-j vvn p-acp dt vvg n1 cc n1 pp-f po31 av-ds j cc j n2 p-acp po31 n1; (18) sermon (DIV2) 321 Image 11
3717 filling not onely the lesser cisternes of private congregations, but the greater also of these most celebrious and solemne assemblies. filling not only the lesser cisterns of private congregations, but the greater also of these most celebrious and solemn assemblies. vvg xx av-j dt jc n2 pp-f j n2, cc-acp dt jc av pp-f d av-ds j cc j n2. (18) sermon (DIV2) 321 Image 11
3718 And for mine owne part, so let the life blasts of the spirit refresh me in the sweat of my holy labours, And for mine own part, so let the life blasts of the Spirit refresh me in the sweat of my holy labours, cc p-acp po11 d n1, av vvb dt n1 vvz pp-f dt n1 vvb pno11 p-acp dt n1 pp-f po11 j n2, (18) sermon (DIV2) 321 Image 11
3719 and the dew of heavenly benediction fall upon your religious eares, as I never sought this place, and the due of heavenly benediction fallen upon your religious ears, as I never sought this place, cc dt j-jn pp-f j n1 vvb p-acp po22 j n2, c-acp pns11 av-x vvd d n1, (18) sermon (DIV2) 321 Image 11
3720 nor am come hither to make ostentation of any so much as conceived gifts in mee, nor am come hither to make ostentation of any so much as conceived Gifts in me, ccx vbm vvn av pc-acp vvi n1 pp-f d av av-d c-acp j-vvn n2 p-acp pno11, (18) sermon (DIV2) 321 Image 11
3721 nor to broach any new opinions of mine, or any other, nor to set before you any forbidden fruit though never so sweet, nor to broach any new opinions of mine, or any other, nor to Set before you any forbidden fruit though never so sweet, ccx pc-acp vvi d j n2 pp-f png11, cc d n-jn, ccx pc-acp vvi p-acp pn22 d j-vvn n1 c-acp av-x av j, (18) sermon (DIV2) 321 Image 11
3722 and to a well conditioned stomacke wholesome; and to a well conditioned stomach wholesome; cc p-acp dt av j-vvn n1 j; (18) sermon (DIV2) 321 Image 11
3723 nor to smooth or levell the uneven wayes of any, who plow in the Lords field with an oxe and an asse, much lesse to gaine vulgar applause, nor to smooth or level the uneven ways of any, who blow in the lords field with an ox and an Ass, much less to gain Vulgar applause, ccx p-acp j cc vvb dt j n2 pp-f d, r-crq vvi p-acp dt n2 n1 p-acp dt n1 cc dt n1, d av-dc pc-acp vvi j n1, (18) sermon (DIV2) 321 Image 11
3724 or spring an hidden veyne of unknowne contribution, by traducing the publicke proceedings in the State or Church; or spring an hidden vein of unknown contribution, by traducing the public proceedings in the State or Church; cc vvb dt j-vvn n1 pp-f j n1, p-acp vvg dt j n2-vvg p-acp dt n1 cc n1; (18) sermon (DIV2) 321 Image 11
3725 but onely in obedience to the call of lawfull authority, to build you in your most holy faith, and elevate your devotion to the due celebration of this high feast of our Lords resurrection; and by crying as loud as I am able to awake those that sleepe in sinfull security, that they may stand up from the dead, and Christ may give them and us all light of knowledge, joy, and comfort. but only in Obedience to the call of lawful Authority, to built you in your most holy faith, and elevate your devotion to the due celebration of this high feast of our lords resurrection; and by crying as loud as I am able to awake those that sleep in sinful security, that they may stand up from the dead, and christ may give them and us all Light of knowledge, joy, and Comfort. cc-acp av-j p-acp n1 p-acp dt n1 pp-f j n1, pc-acp vvi pn22 p-acp po22 av-ds j n1, cc vvb po22 n1 p-acp dt j-jn n1 pp-f d j n1 pp-f po12 n2 n1; cc p-acp vvg a-acp av-j c-acp pns11 vbm j p-acp j d d vvb p-acp j n1, cst pns32 vmb vvi a-acp p-acp dt j, cc np1 vmb vvi pno32 cc pno12 d j pp-f n1, n1, cc n1. (18) sermon (DIV2) 321 Image 11
3726 Which that I may bee enabled to performe, I humbly entreat the concurrence of your patience, with your prayers to God for his assistance in opening the scripture now read in your eares. Which that I may be enabled to perform, I humbly entreat the concurrence of your patience, with your Prayers to God for his assistance in opening the scripture now read in your ears. r-crq d pns11 vmb vbi vvn pc-acp vvi, pns11 av-j vvb dt n1 pp-f po22 n1, p-acp po22 n2 p-acp np1 p-acp po31 n1 p-acp vvg dt n1 av vvn p-acp po22 n2. (18) sermon (DIV2) 321 Image 11
3727 But now Christ is risen, &c. This is no sterill or barren text, you heare of fruits in it; But now christ is risen, etc. This is no sterill or barren text, you hear of fruits in it; p-acp av np1 vbz vvn, av d vbz dx j cc j n1, pn22 vvb pp-f n2 p-acp pn31; (18) sermon (DIV2) 322 Image 11
3728 and although the harvest thereof hath beene reaped by many Labourers before mee, yet there remaine good gleanings for mee also, and although the harvest thereof hath been reaped by many Labourers before me, yet there remain good gleanings for me also, cc cs dt n1 av vhz vbn vvn p-acp d n2 p-acp pno11, av pc-acp vvi j n2-vvg p-acp pno11 av, (18) sermon (DIV2) 322 Image 11
3729 and those that shall leaze after me, even till the Angels shall thrust their sickle into the large field of the ripe world, and reape the reapers themselves. and those that shall leaze After me, even till the Angels shall thrust their fickle into the large field of the ripe world, and reap the reapers themselves. cc d cst vmb vvi p-acp pno11, av c-acp dt n2 vmb vvi po32 j p-acp dt j n1 pp-f dt j n1, cc vvb dt n2 px32. (18) sermon (DIV2) 322 Image 11
3730 The fruit is of two sorts: 1 Christs prerogative. 2 The deceased Saints priviledge, who in their degree participate with him. The fruit is of two sorts: 1 Christ prerogative. 2 The deceased Saints privilege, who in their degree participate with him. dt n1 vbz pp-f crd n2: crd npg1 n1. crd dt j-vvn n2 n1, r-crq p-acp po32 n1 vvi p-acp pno31. (18) sermon (DIV2) 322 Image 11
3731 Hee is above them, yet with them; He is above them, yet with them; pns31 vbz p-acp pno32, av p-acp pno32; (18) sermon (DIV2) 323 Image 11
3732 hee is the first-fruits, and they are the rest of the heape: and if the first fruits bee holy, the whole heape is holy. he is the Firstfruits, and they Are the rest of the heap: and if the First fruits be holy, the Whole heap is holy. pns31 vbz dt n2, cc pns32 vbr dt n1 pp-f dt n1: cc cs dt ord n2 vbb j, dt j-jn n1 vbz j. (18) sermon (DIV2) 323 Image 11
3733 The ground which beareth this fruit, is the doctrine of the resurrection from the dead, which the Apostle like a provident husbandman first fenceth and maketh sure, The ground which bears this fruit, is the Doctrine of the resurrection from the dead, which the Apostle like a provident husbandman First fenceth and makes sure, dt n1 r-crq vvz d n1, vbz dt n1 pp-f dt n1 p-acp dt j, r-crq dt n1 av-j dt j n1 ord vvz cc vvz j, (18) sermon (DIV2) 323 Image 11
3734 and after breaketh and layeth it downe. Hee fenceth it from the beginning of this chapter to the 35. verse, by invincible arguments confirming the truth of the resurrection: afterwards, to the end of the chapter he layeth it downe, by apt and lively similitudes declaring the manner thereof. and After breaks and Layeth it down. He fenceth it from the beginning of this chapter to the 35. verse, by invincible Arguments confirming the truth of the resurrection: afterwards, to the end of the chapter he Layeth it down, by apt and lively Similitudes declaring the manner thereof. cc p-acp vvz cc vvz pn31 a-acp. pns31 vvz pn31 p-acp dt n-vvg pp-f d n1 p-acp dt crd n1, p-acp j n2 vvg dt n1 pp-f dt n1: av, p-acp dt n1 pp-f dt n1 pns31 vvz pn31 a-acp, p-acp j cc j n2 vvg dt n1 av. (18) sermon (DIV2) 323 Image 11
3748 But upon examination of particulars it will appeare, that his skill in history is no better than his divinity. To begin where hee endeth. But upon examination of particulars it will appear, that his skill in history is no better than his divinity. To begin where he Endeth. p-acp p-acp n1 pp-f n2-j pn31 vmb vvi, cst po31 n1 p-acp n1 vbz dx jc cs po31 n1. pc-acp vvi c-crq pns31 vvz. (18) sermon (DIV2) 331 Image 11
3854 14 Nor for the carrying the Sacrament in procession under a canopy, before Pope Urban the fift, in the yeere 1262. 14 Nor for the carrying the Sacrament in procession under a canopy, before Pope Urban the fift, in the year 1262. crd ccx p-acp dt vvg dt n1 p-acp n1 p-acp dt n1, p-acp n1 np1 dt ord, p-acp dt n1 crd (18) sermon (DIV2) 358 Image 11
3735 And this hee doth with much vehemency and contention of arguments, his zeale being kindled through blasts of contradiction by some in the Church of Corinth, who directly denyed the former, verse 12. and obliquely carped at the latter, verse 35. Neither did these alone at Corinth (as much as in them lay) subvert this maine article of our faith, but Hymeneus and Philetus, with others at Ephesus perverted the sense of it, saying that the resurrection was past already. And this he does with much vehemency and contention of Arguments, his zeal being kindled through blasts of contradiction by Some in the Church of Corinth, who directly denied the former, verse 12. and obliquely carped At the latter, verse 35. Neither did these alone At Corinth (as much as in them lay) subvert this main article of our faith, but Hymenaeus and Philetus, with Others At Ephesus perverted the sense of it, saying that the resurrection was passed already. cc d pns31 vdz p-acp d n1 cc n1 pp-f n2, po31 n1 vbg vvn p-acp n2 pp-f n1 p-acp d p-acp dt n1 pp-f np1, r-crq av-j vvd dt j, n1 crd cc av-j vvn p-acp dt d, n1 crd d vdd d av-j p-acp np1 (c-acp d c-acp p-acp pno32 vvd) vvi d j n1 pp-f po12 n1, p-acp np1 cc np1, p-acp n2-jn p-acp np1 vvn dt n1 pp-f pn31, vvg cst dt n1 vbds vvn av. (18) sermon (DIV2) 324 Image 11
3736 Whence I first observe against Bellarmine, Parsons, and other Papists, that the Divell tyed not himselfe (as they have surmized) to any rule of method, in laying his batteries against the articles of the Creed in order. Whence I First observe against Bellarmine, Parsons, and other Papists, that the devil tied not himself (as they have surmized) to any Rule of method, in laying his batteries against the Articles of the Creed in order. c-crq pns11 ord vvi p-acp np1, np1, cc n-jn njp2, cst dt n1 vvd xx px31 (c-acp pns32 vhb vvn) p-acp d n1 pp-f n1, p-acp vvg po31 n2 p-acp dt n2 pp-f dt n1 p-acp n1. (18) sermon (DIV2) 325 Image 11
3737 For the resurrection of the flesh is the last article save one, yet hereticall impiety (as you have heard) first ventured on it. For the resurrection of the Flesh is the last article save one, yet heretical impiety (as you have herd) First ventured on it. p-acp dt n1 pp-f dt n1 vbz dt ord n1 p-acp crd, av j n1 (c-acp pn22 vhb vvn) ord vvd p-acp pn31. (18) sermon (DIV2) 325 Image 11
3738 Howbeit the Cardinal, that he might more conveniently tye all whom hee supposeth Heretickes in one chaine, Howbeit the Cardinal, that he might more conveniently tie all whom he Supposeth Heretics in one chain, a-acp dt n1, cst pns31 vmd av-dc av-j vvi d r-crq pns31 vvz n2 p-acp crd n1, (18) sermon (DIV2) 325 Image 11
3739 and thrust us into the lowest place, beareth his Reader in hand, that the enemy of mankinde, and thrust us into the lowest place, bears his Reader in hand, that the enemy of mankind, cc vvb pno12 p-acp dt js n1, vvz po31 n1 p-acp n1, cst dt n1 pp-f n1, (18) sermon (DIV2) 325 Image 11
3740 albeit in other things hee bee a disturber of order, yet in impeaching the Apostles creed hath kept a kind of order. 1 For within 200. yeeres after Christ hee assaulted the first article, concerning God the Father almighty maker of heaven and earth, by the Simonians, Menandrians, Basilidians, Valentinians, Marcionites, Manichees, and severall kinde of Gnostickes. albeit in other things he be a disturber of order, yet in impeaching the Apostles creed hath kept a kind of order. 1 For within 200. Years After christ he assaulted the First article, Concerning God the Father almighty maker of heaven and earth, by the Simonians, Menandrians, Basilidians, Valentinians, Marcionites, manichees, and several kind of Gnostics. cs p-acp j-jn n2 pns31 vbb dt n1 pp-f n1, av p-acp vvg dt n2 n1 vhz vvn dt n1 pp-f n1. crd c-acp p-acp crd n2 p-acp np1 pns31 vvn dt ord n1, vvg np1 dt n1 j-jn n1 pp-f n1 cc n1, p-acp dt njp2, njp2, njp2, njp2, np2, np1, cc j n1 pp-f n2. (18) sermon (DIV2) 325 Image 11
3741 2 After 200. yeeres hee set upon the second article, concerning the divine nature of Christ by the Praxeans, Noetians, Sabellians, and Samosetanians. 2 After 200. Years he Set upon the second article, Concerning the divine nature of christ by the Praxeans, Noetians, Sabellians, and samosetanians. crd p-acp crd n2 pns31 vvd p-acp dt ord n1, vvg dt j-jn n1 pp-f np1 p-acp dt n2, njp2, njp2, cc njp2. (18) sermon (DIV2) 326 Image 11
3742 3 In the next age he opposed the divine person of our Saviour, by the Photineans, Arrians, and Eunomians. 3 In the next age he opposed the divine person of our Saviour, by the Photineans, Arians, and Eunomians. crd n1 dt ord n1 pns31 vvd dt j-jn n1 pp-f po12 n1, p-acp dt njp2, n2-jn, cc njp2. (18) sermon (DIV2) 327 Image 11
3743 4 From 400. to 800. he impugned the third, fourth, fifth, sixth, and seventh, concerning the incarnation, passion, resurrection, ascension of our Lord, 4 From 400. to 800. he impugned the third, fourth, fifth, sixth, and seventh, Concerning the incarnation, passion, resurrection, Ascension of our Lord, crd p-acp crd p-acp crd pns31 vvd dt ord, ord, ord, ord, cc ord, vvg dt n1, n1, n1, n1 pp-f po12 n1, (18) sermon (DIV2) 328 Image 11
3744 and his comming to judgement, by the Nestorians, Theodorians, Eutychians, Acephali, Sergians, and Paulians. and his coming to judgement, by the Nestorians, Theodorians, Eutychians, Acephali, Sergians, and Paulians. cc po31 n-vvg p-acp n1, p-acp dt n2, n2, njp2, np1, np1, cc np1. (18) sermon (DIV2) 328 Image 11
3745 5 From the yeere 800. to 1000. hee bid battell to the eighth article, concerning the holy Ghost, by the schisme and heresie of the Graecians. 5 From the year 800. to 1000. he bid battle to the eighth article, Concerning the holy Ghost, by the Schism and heresy of the Greeks. crd p-acp dt n1 crd p-acp crd pns31 vvd n1 p-acp dt ord n1, vvg dt j n1, p-acp dt n1 cc n1 pp-f dt njp2. (18) sermon (DIV2) 329 Image 11
3746 6 Lastly, from the 1000. yeere to this present age hee hath oppugned the ninth and tenth articles, concerning the catholicke Church and remission of sinnes, by the Berengarians, Petrobrusians, Waldenses, Albigenses, Wicklefists, Hussites, Lutherans, Zuinglians, Confessionists, Hugonites, and Anabaptists. 6 Lastly, from the 1000. year to this present age he hath oppugned the ninth and tenth Articles, Concerning the catholic Church and remission of Sins, by the Berengarians, Petrobrusians, Waldenses, Albigenses, Wicklefists, Hussites, Lutherans, Zwinglians, Confessionists, Huguenots, and Anabaptists. crd ord, p-acp dt crd n1 p-acp d j n1 pns31 vhz vvn dt ord cc ord n2, vvg dt jp n1 cc n1 pp-f n2, p-acp dt np1, njp2, np1, np1, n2, np1, njp2, njp2, np1, np1, cc np1. (18) sermon (DIV2) 330 Image 11
3747 Were these calculations exact, and observations true, the Cardinall deserved to bee made Master of ceremonies amongst heretickes, for so well ranking them. Were these calculations exact, and observations true, the Cardinal deserved to be made Master of ceremonies among Heretics, for so well ranking them. vbdr d n2 j, cc n2 j, dt n1 vvd pc-acp vbi vvn n1 pp-f n2 p-acp n2, c-acp av av vvg pno32. (18) sermon (DIV2) 331 Image 11
3749 First, hee most falsly and wrongfully chargeth the worthy standard-bearers of the reformed religion before Luther, with the impeaching the ninth and tenth articles of the creede. First, he most falsely and wrongfully charges the worthy standard-bearers of the reformed Religion before Luther, with the impeaching the ninth and tenth Articles of the creed. ord, pns31 av-ds av-j cc av-j vvz dt j n2 pp-f dt vvn n1 p-acp np1, p-acp dt j-vvg dt ord cc ord n2 pp-f dt n1. (18) sermon (DIV2) 331 Image 11
3750 They impeach neither of them, nor any other; They impeach neither of them, nor any other; pns32 vvb dx pp-f pno32, ccx d n-jn; (18) sermon (DIV2) 331 Image 11
3751 nay, they will sooner part with the best limbe of their body, than any article of their creede: nay, they will sooner part with the best limb of their body, than any article of their creed: uh-x, pns32 vmb av-c vvi p-acp dt js n1 pp-f po32 n1, cs d n1 pp-f po32 n1: (18) sermon (DIV2) 331 Image 11
3752 whereas on the contrary side, the Romanists, as they impeach the article of Christs incarnation of the Virgin Mary, by teaching that his flesh is made daily by the Priests in the Masse; whereas on the contrary side, the Romanists, as they impeach the article of Christ incarnation of the Virgae Marry, by teaching that his Flesh is made daily by the Priests in the Mass; cs p-acp dt j-jn n1, dt np1, c-acp pns32 vvb dt n1 pp-f npg1 n1 pp-f dt n1 uh, p-acp vvg cst po31 n1 vbz vvn av-j p-acp dt n2 p-acp dt n1; (18) sermon (DIV2) 331 Image 11
3753 not of her blood, but of bread; not of her blood, but of bred; xx pp-f po31 n1, cc-acp pp-f n1; (18) sermon (DIV2) 331 Image 11
3754 and of his ascension, and sitting at the right hand of the Father, till hee come to judge the quicke and the dead, by teaching that his body is at once in a Million of places on earth, even wheresoever Masses are said: and of his Ascension, and sitting At the right hand of the Father, till he come to judge the quick and the dead, by teaching that his body is At once in a Million of places on earth, even wheresoever Masses Are said: cc pp-f po31 n1, cc vvg p-acp dt j-jn n1 pp-f dt n1, c-acp pns31 vvb pc-acp vvi dt j cc dt j, p-acp vvg cst po31 n1 vbz p-acp a-acp p-acp dt crd pp-f n2 p-acp n1, av c-crq n2 vbr vvn: (18) sermon (DIV2) 331 Image 11
3755 so they most manifestly overthrow the articles he instanceth in, viz. 1 The ninth & tenth. so they most manifestly overthrow the Articles he Instanceth in, viz. 1 The ninth & tenth. av pns32 av-ds av-j vvi dt n2 pns31 vvz p-acp, n1 vvd dt ord cc ord. (18) sermon (DIV2) 331 Image 11
3756 The ninth by turning NONLATINALPHABET into NONLATINALPHABET, universall into particular, and empaling the whole Church within the jurisdiction of Rome, The ninth by turning into, universal into particular, and impaling the Whole Church within the jurisdiction of Room, dt ord p-acp vvg p-acp, j p-acp j, cc vvg dt j-jn n1 p-acp dt n1 pp-f n1, (18) sermon (DIV2) 332 Image 11
3757 as the Donatists did of old within the Provinces of Africa. The tenth by branding them with the markes of heretickes who believe the remission of their owne sinnes by speciall faith. as the Donatists did of old within the Provinces of Africa. The tenth by branding them with the marks of Heretics who believe the remission of their own Sins by special faith. c-acp dt n2 vdd pp-f n1 p-acp dt n2 pp-f np1. dt ord p-acp j-vvg pno32 p-acp dt n2 pp-f n2 r-crq vvb dt n1 pp-f po32 d n2 p-acp j n1. (18) sermon (DIV2) 332 Image 11
3758 2 As the Cardinall is foulely mistaken in the point of divinity, so also in the matter of history both of former ages, 2 As the Cardinal is foully mistaken in the point of divinity, so also in the matter of history both of former ages, crd p-acp dt n1 vbz av-j vvn p-acp dt n1 pp-f n1, av av p-acp dt n1 pp-f n1 av-d pp-f j n2, (18) sermon (DIV2) 333 Image 11
3759 and this present wherein wee live. and this present wherein we live. cc d n1 c-crq pns12 vvb. (18) sermon (DIV2) 333 Image 11
3760 For who knoweth not that other articles besides the ninth and tenth, are at this day oppugned by the Servetians, Antitrinitarians, Sosinians, Vorstians, Anabaptists, Libertines, and Familists, whose heresies strike at the soveraigne attributes of God, the Trinity of persons, deity of Christ, his incarnation, satisfaction, second comming, and life everlasting? For who Knoweth not that other Articles beside the ninth and tenth, Are At this day oppugned by the Servetians, Antitrinitarians, Sosinians, vorstians, Anabaptists, Libertines, and Familists, whose heresies strike At the sovereign attributes of God, the Trinity of Persons, deity of christ, his incarnation, satisfaction, second coming, and life everlasting? p-acp r-crq vvz xx d j-jn n2 p-acp dt ord cc ord, vbr p-acp d n1 vvd p-acp dt njp2, np1, njp2, njp2, np1, n2, cc np2, rg-crq n2 vvb p-acp dt j-jn n2 pp-f np1, dt np1 pp-f n2, n1 pp-f np1, po31 n1, n1, ord vvg, cc n1 j? (18) sermon (DIV2) 333 Image 11
3761 3 Neither were these two articles (instanced in) first impugned in our age, or since the 1000. yeere, as hee accounteth; 3 Neither were these two Articles (instanced in) First impugned in our age, or since the 1000. year, as he accounteth; crd d vbdr d crd n2 (vvn p-acp) ord vvd p-acp po12 n1, cc p-acp dt crd n1, c-acp pns31 vvz; (18) sermon (DIV2) 334 Image 11
3762 but long before in the third and fourth ages, by the Novatians, Donatists, Luciferians, Meletians, and Pelagians. but long before in the third and fourth ages, by the Novatians, Donatists, Luciferians, Meletians, and Pelagians. cc-acp av-j c-acp p-acp dt ord cc ord n2, p-acp dt np1, n2, njp2, njp2, cc n2. (18) sermon (DIV2) 334 Image 11
3763 4 Neither was Sathan so long in setting heretickes on worke to undermine all the articles of the creede. 4 Neither was Sathan so long in setting Heretics on work to undermine all the Articles of the creed. crd d vbds np1 av av-j p-acp vvg n2 p-acp n1 pc-acp vvi d dt n2 pp-f dt n1. (18) sermon (DIV2) 335 Image 11
3764 If you peruse the bedroll of heresies in Irenaeus, Epiphanius, Philastrius, and Augustine, you shall finde that within the space of 400. yeeres the Divell so bestirred himselfe, that hee left no article of the Apostles creede untouched by them. If you peruse the bedroll of heresies in Irnaeus, Epiphanius, Philastrius, and Augustine, you shall find that within the Molle of 400. Years the devil so bestirred himself, that he left no article of the Apostles creed untouched by them. cs pn22 vvb dt n1 pp-f n2 p-acp np1, np1, np1, cc np1, pn22 vmb vvi cst p-acp dt n1 pp-f crd n2 dt n1 av vvd px31, cst pns31 vvd dx n1 pp-f dt n2 n1 j p-acp pno32. (18) sermon (DIV2) 335 Image 11
3816 A fit poesie to be written upon the doore of every obstinate recusant among us. A fit poesy to be written upon the door of every obstinate recusant among us. dt j n1 pc-acp vbi vvn p-acp dt n1 pp-f d j n1 p-acp pno12. (18) sermon (DIV2) 342 Image 11
4148 or equivocall, as of the reprobates, who are raysed to eternall misery. or equivocal, as of the Reprobates, who Are raised to Eternal misery. cc j, c-acp pp-f dt n2-jn, r-crq vbr vvn p-acp j n1. (18) sermon (DIV2) 410 Image 11
3765 5 And lastly, neither had the enemy of mankinde any care at all of order in employing heretickes to overthrow our christian beliefe, more than an enraged enemy, all set upon spoile in demolishing an house, thinketh of pulling downe every stone in order; for to what end serveth order when nothing but present confusion is sought? Therefore against the rule of method set downe by Bellarmine, Sathan in the second age called in question the last article of the creed, by Papius, and the Millenaries. In the third age hee called in question the eighth article concerning the holy Ghost, by the Macedonians and Pneumatomachi. In the first age hee called in question the second article concerning the divinity of Christ, by the Ebionites and Cerinthians: as also the eleventh by the Ephesians, and those Corinthians whom the Apostle taketh to taske in this chapter, and confuteth in my text. 5 And lastly, neither had the enemy of mankind any care At all of order in employing Heretics to overthrow our christian belief, more than an enraged enemy, all Set upon spoil in demolishing an house, Thinketh of pulling down every stone in order; for to what end serves order when nothing but present confusion is sought? Therefore against the Rule of method Set down by Bellarmine, Sathan in the second age called in question the last article of the creed, by Papius, and the Millennials. In the third age he called in question the eighth article Concerning the holy Ghost, by the Macedonians and Pneumatomachi. In the First age he called in question the second article Concerning the divinity of christ, by the Ebionites and Cerinthians: as also the eleventh by the Ephesians, and those Corinthians whom the Apostle Takes to task in this chapter, and confuteth in my text. crd cc ord, av-dx vhd dt n1 pp-f n1 d n1 p-acp d pp-f n1 p-acp vvg n2 pc-acp vvi po12 njp n1, av-dc cs dt j-vvn n1, d vvn p-acp n1 p-acp n-vvg dt n1, vvz pp-f vvg a-acp d n1 p-acp n1; p-acp p-acp r-crq n1 vvz n1 c-crq pix cc-acp j n1 vbz vvn? av p-acp dt n1 pp-f n1 vvn a-acp p-acp np1, np1 p-acp dt ord n1 vvn p-acp n1 dt ord n1 pp-f dt n1, p-acp np1, cc dt n2-jn. p-acp dt ord n1 pns31 vvd p-acp n1 dt ord n1 vvg dt j n1, p-acp dt njp2 cc np1. p-acp dt ord n1 pns31 vvd p-acp n1 dt ord n1 vvg dt n1 pp-f np1, p-acp dt np1 cc np1: c-acp av dt ord p-acp dt np1, cc d np1 ro-crq dt n1 vvz p-acp n1 p-acp d n1, cc vvz p-acp po11 n1. (18) sermon (DIV2) 336 Image 11
3766 My second observation from the occasion, is, that some heresies, as namely this of the Corinthians concerning the resurrection, against which the Apostle bendeth all his forces, have beene very auncient, My second observation from the occasion, is, that Some heresies, as namely this of the Corinthians Concerning the resurrection, against which the Apostle bendeth all his forces, have been very ancient, po11 ord n1 p-acp dt n1, vbz, cst d n2, c-acp av d pp-f dt np1 vvg dt n1, p-acp r-crq dt n1 vvz d po31 n2, vhb vbn av j, (18) sermon (DIV2) 337 Image 11
3767 and some heretickes contemporaries to the Apostles. As God is stiled NONLATINALPHABET (that is, Auncient of dayes, or rather Auncient to dayes, and Some Heretics contemporaries to the Apostles. As God is styled (that is, Ancient of days, or rather Ancient to days, cc d n2 n2 p-acp dt n2. p-acp np1 vbz vvn (cst vbz, j pp-f n2, cc av-c j p-acp n2, (18) sermon (DIV2) 337 Image 11
3768 as God speaketh of himselfe, Before the day was I am: as God speaks of himself, Before the day was I am: c-acp np1 vvz pp-f px31, p-acp dt n1 vbds pns11 vbm: (18) sermon (DIV2) 337 Image 11
3769 ) so the Divell is called NONLATINALPHABET, the old Serpent; whose spawne are all heresies, as well old as new. ) so the devil is called, the old Serpent; whose spawn Are all heresies, as well old as new. ) av dt n1 vbz vvn, dt j n1; rg-crq n1 vbr d n2, c-acp av j c-acp j. (18) sermon (DIV2) 337 Image 11
3770 No truth at the first delivery thereof could bee auncient, nor can any errour after it hath long passed from hand to hand, bee new. No truth At the First delivery thereof could be ancient, nor can any error After it hath long passed from hand to hand, be new. dx n1 p-acp dt ord n1 av vmd vbi j, ccx vmb d n1 c-acp pn31 vhz av-j vvn p-acp n1 p-acp n1, vbb j. (18) sermon (DIV2) 337 Image 11
3771 Time is without the essence of those things that are measured by it; and consequently cannot make that which is in it selfe evill, good; Time is without the essence of those things that Are measured by it; and consequently cannot make that which is in it self evil, good; n1 vbz p-acp dt n1 pp-f d n2 cst vbr vvn p-acp pn31; cc av-j vmbx vvi d r-crq vbz p-acp pn31 n1 j-jn, j; (18) sermon (DIV2) 337 Image 11
3772 nor that which is good, evill. Antiquity can no more prescribe for falshood, than novelty prejudice the truth. nor that which is good, evil. Antiquity can no more prescribe for falsehood, than novelty prejudice the truth. ccx cst r-crq vbz j, j-jn. n1 vmb av-dx dc vvb p-acp n1, cs n1 n1 dt n1. (18) sermon (DIV2) 337 Image 11
3773 Bare antiquity therefore is but a weake plea in matter of religion ( quodcunque contra veritatem sapit haeresis est, etiam vetus consuetudo) whatsoever savoureth not of truth, Bore antiquity Therefore is but a weak plea in matter of Religion (quodcunque contra veritatem sapit Heresy est, etiam Vetus consuetudo) whatsoever savoureth not of truth, vvd n1 av vbz p-acp dt j n1 p-acp n1 pp-f n1 (fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la) q-crq vvz xx pp-f n1, (18) sermon (DIV2) 337 Image 11
3774 or is against it, is heresie, yea although it be ancient, and plead custome. or is against it, is heresy, yea although it be ancient, and plead custom. cc vbz p-acp pn31, vbz n1, uh cs pn31 vbb j, cc vvi n1. (18) sermon (DIV2) 337 Image 11
3775 1 It was the Samaritans plea against the Jewes, Our Father worshipped in this mount, &c. But it was rejected by our Saviour, saying, you worship you know not what. 1 It was the Samaritans plea against the Jews, Our Father worshipped in this mount, etc. But it was rejected by our Saviour, saying, you worship you know not what. crd pn31 vbds dt njp2 n1 p-acp dt np2, po12 n1 vvn p-acp d n1, av p-acp pn31 vbds vvn p-acp po12 n1, vvg, pn22 vvb pn22 vvb xx r-crq. (18) sermon (DIV2) 337 Image 11
3776 2 It was the plea of the hereticks called Aquarii against the Catholicks, but disproved by Saint Cyprian, saying, Custome without truth is no better than inveterate errour. 2 It was the plea of the Heretics called Aquarii against the Catholics, but disproved by Saint Cyprian, saying, Custom without truth is no better than inveterate error. crd pn31 vbds dt n1 pp-f dt n2 vvn np1 p-acp dt njp2, cc-acp vvn p-acp n1 np1, vvg, n1 p-acp n1 vbz dx jc cs j n1. (18) sermon (DIV2) 338 Image 11
3777 3 It was the plea of Guitmundus against the practice of the Romane Church in Gregory the great his dayes, 3 It was the plea of Guitmundus against the practice of the Roman Church in Gregory the great his days, crd pn31 vbds dt n1 pp-f np1 p-acp dt n1 pp-f dt jp n1 p-acp np1 dt j po31 n2, (18) sermon (DIV2) 339 Image 11
3778 but disparaged by him, saying, custome ought to give place to truth and right: but disparaged by him, saying, custom ought to give place to truth and right: cc-acp vvn p-acp pno31, vvg, n1 vmd pc-acp vvi n1 p-acp n1 cc n-jn: (18) sermon (DIV2) 339 Image 11
3779 for Christ said not, Ego sum consuetudo, I am custome or prescription, but, Ego sum veritas, I am truth. for christ said not, Ego sum consuetudo, I am custom or prescription, but, Ego sum veritas, I am truth. p-acp np1 vvd xx, fw-la fw-la fw-la, pns11 vbm n1 cc n1, cc-acp, fw-la fw-la fw-la, pns11 vbm n1. (18) sermon (DIV2) 339 Image 11
3780 Nay, it was the very plea of the Paynims against the Christians, and long agoe disabled by the ancient Fathers, Saint Ignatius, Arnobius, Ambrose, and Augustine. Ignatius thus puts it by, Some say they will not believe the truth of the Gospell, Nay, it was the very plea of the Pagans against the Christians, and long ago disabled by the ancient Father's, Saint Ignatius, Arnobius, Ambrose, and Augustine. Ignatius thus puts it by, some say they will not believe the truth of the Gospel, uh, pn31 vbds dt j n1 pp-f dt np1 p-acp dt njpg2, cc av-j av vvn p-acp dt j n2, n1 np1, np1, np1, cc np1. np1 av vvz pn31 p-acp, d vvb pns32 vmb xx vvi dt n1 pp-f dt n1, (18) sermon (DIV2) 340 Image 11
3781 if wee produce not ancient records for it; if we produce not ancient records for it; cs pns12 vvb xx j n2 p-acp pn31; (18) sermon (DIV2) 340 Image 11
3782 to whom my answer is, Christ is my antiquity, his words are to mee in stead, to whom my answer is, christ is my antiquity, his words Are to me in stead, p-acp ro-crq po11 n1 vbz, np1 vbz po11 n1, po31 n2 vbr p-acp pno11 p-acp n1, (18) sermon (DIV2) 340 Image 11
3783 or as good as all ancient records. or as good as all ancient records. cc p-acp j c-acp d j n2. (18) sermon (DIV2) 340 Image 11
3784 Arnobius gravely determines the point, the authority, saith he, of Religion is to be weighed, not by time, Arnobius gravely determines the point, the Authority, Says he, of Religion is to be weighed, not by time, np1 av-j vvz dt n1, dt n1, vvz pns31, pp-f n1 vbz pc-acp vbi vvn, xx p-acp n1, (18) sermon (DIV2) 340 Image 11
3785 but by the divine author thereof; that which is true is not to be traduced as late or too new. but by the divine author thereof; that which is true is not to be traduced as late or too new. cc-acp p-acp dt j-jn n1 av; cst r-crq vbz j vbz xx pc-acp vbi vvn p-acp j cc av j. (18) sermon (DIV2) 340 Image 11
3786 Saint Ambrose seconds Arnobius, saying to the heathen, doe you finde fault with our Christian religion, Saint Ambrose seconds Arnobius, saying to the heathen, do you find fault with our Christian Religion, n1 np1 vvz np1, vvg p-acp dt j-jn, vdb pn22 vvi n1 p-acp po12 np1 n1, (18) sermon (DIV2) 340 Image 11
3787 because it is later than your heathenish superstition? you may by the same reason picke a quarrell with harvest, Because it is later than your Heathenish Superstition? you may by the same reason pick a quarrel with harvest, c-acp pn31 vbz jc cs po22 j n1? pn22 vmb p-acp dt d n1 vvi dt n1 p-acp n1, (18) sermon (DIV2) 340 Image 11
3788 because it comes not till the end of summer, and with the vintage because it falls late in the yeere, Because it comes not till the end of summer, and with the vintage Because it falls late in the year, c-acp pn31 vvz xx p-acp dt n1 pp-f n1, cc p-acp dt n1 c-acp pn31 vvz av-j p-acp dt n1, (18) sermon (DIV2) 340 Image 11
3789 and with the olive because hee beareth fruit after other trees. and with the olive Because he bears fruit After other trees. cc p-acp dt n1 c-acp pns31 vvz n1 p-acp j-jn n2. (18) sermon (DIV2) 340 Image 11
3790 Lastly, Saint Austine returnes them a smart answer for this absurd plea, They say that that religion which is elder cannot bee false, Lastly, Saint Augustine returns them a smart answer for this absurd plea, They say that that Religion which is elder cannot be false, ord, n1 np1 n2 pno32 av j n1 p-acp d j n1, pns32 vvb cst d n1 r-crq vbz jc vmbx vbi j, (18) sermon (DIV2) 340 Image 11
3791 as if antiquity or custome could doe the truth any prejudice at all; 'tis a divellish custome to vent falshood under the title of antiquity. as if antiquity or custom could do the truth any prejudice At all; it's a devilish custom to vent falsehood under the title of antiquity. c-acp cs n1 cc n1 vmd vdi dt n1 d n1 p-acp d; pn31|vbz dt j n1 pc-acp vvi n1 p-acp dt n1 pp-f n1. (18) sermon (DIV2) 340 Image 11
3792 Whereunto may be added, that in propriety of speech that is not antiquity which is so esteemed: Whereunto may be added, that in propriety of speech that is not antiquity which is so esteemed: c-crq vmb vbi vvn, cst p-acp n1 pp-f n1 cst vbz xx n1 r-crq vbz av vvn: (18) sermon (DIV2) 340 Image 11
3793 the age wherein wee live is indeed the eldest, because nearest to the end of the world; the age wherein we live is indeed the eldest, Because nearest to the end of the world; dt n1 c-crq pns12 vvb vbz av dt js, c-acp av-j p-acp dt n1 pp-f dt n1; (18) sermon (DIV2) 340 Image 11
3794 and those times which wee reverence as elder, are by so much the younger by how much they were neerer to the beginning of the world, and those times which we Reverence as elder, Are by so much the younger by how much they were nearer to the beginning of the world, cc d n2 r-crq pns12 vvb p-acp n-jn, vbr p-acp av av-d dt jc p-acp c-crq av-d pns32 vbdr jc p-acp dt n-vvg pp-f dt n1, (18) sermon (DIV2) 340 Image 11
3795 and the birth of time it selfe. The Catholike Christian Church was never so ancient as now shee is. and the birth of time it self. The Catholic Christian Church was never so ancient as now she is. cc dt n1 pp-f n1 pn31 n1. dt jp np1 n1 vbds av-x av j c-acp av pns31 vbz. (18) sermon (DIV2) 340 Image 11
3796 For she was made so at Christs death, cum è terra sublatus fuero, omnes ad me traham: For she was made so At Christ death, cum è terra sublatus fuero, omnes ad me traham: p-acp pns31 vbds vvn av p-acp npg1 n1, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la pno11 n1: (18) sermon (DIV2) 340 Image 11
3797 like Eve shee was formed out of the second Adams side, whence issued the two Christian Sacraments, the water of baptisme, like Eve she was formed out of the second Adams side, whence issued the two Christian Sacraments, the water of Baptism, av-j n1 pns31 vbds vvn av pp-f dt ord npg1 n1, c-crq vvd dt crd np1 n2, dt n1 pp-f n1, (18) sermon (DIV2) 340 Image 11
3798 and the blood of the holy Eucharist. and the blood of the holy Eucharist. cc dt n1 pp-f dt j n1. (18) sermon (DIV2) 340 Image 11
3799 At the first she was fed with the sincere milke of the word in the Apostles time, came to her perfect growth, strength, At the First she was fed with the sincere milk of the word in the Apostles time, Come to her perfect growth, strength, p-acp dt ord pns31 vbds vvn p-acp dt j n1 pp-f dt n1 p-acp dt n2 n1, vvd p-acp po31 j n1, n1, (18) sermon (DIV2) 340 Image 11
3800 and full dimensions in the Fathers dayes, when shee valiantly encountred all persecutors abroad, and heretickes at home. and full dimensions in the Father's days, when she valiantly encountered all persecutors abroad, and Heretics At home. cc j n2 p-acp dt ng1 n2, c-crq pns31 av-j vvd d n2 av, cc n2 p-acp n1-an. (18) sermon (DIV2) 340 Image 11
3801 After 600. yeeres she began apparently to breake, and in every latter age decayed more and more, After 600. Years she began apparently to break, and in every latter age decayed more and more, p-acp crd n2 pns31 vvd av-j p-acp vvi, cc p-acp d d n1 vvd av-dc cc av-dc, (18) sermon (DIV2) 340 Image 11
3802 and now in most parts of the Christian world (except onely where by reformation her age is renewed ) shee is become decrepit, dimme in the sight of heavenly things, deafe in the hearing Gods word, stiffe in the knees of true devotion, disfigured in the face of order, weake in the sinewes of faith, cold in the heart of love, and now in most parts of the Christian world (except only where by Reformation her age is renewed) she is become decrepit, dim in the sighed of heavenly things, deaf in the hearing God's word, stiff in the knees of true devotion, disfigured in the face of order, weak in the sinews of faith, cold in the heart of love, cc av p-acp ds n2 pp-f dt njp n1 (c-acp av-j c-crq p-acp n1 po31 n1 vbz vvn) pns31 vbz vvn j, vvb p-acp dt n1 pp-f j n2, j p-acp dt vvg npg1 n1, av-j p-acp dt n2 pp-f j n1, vvn p-acp dt n1 pp-f n1, j p-acp dt n2 pp-f n1, j-jn p-acp dt n1 pp-f n1, (18) sermon (DIV2) 340 Image 11
3803 and stouping (after the manner of bowed old age) to graven Images. Wherefore it may bee doubted that Cardinal Bellarmine was NONLATINALPHABET, participated somewhat of the infirmities of old age in his bookes of the notes of the Church, where hee would have antiquity to be a proper marke of the true Church. and stooping (After the manner of bowed old age) to graved Images. Wherefore it may be doubted that Cardinal Bellarmine was, participated somewhat of the infirmities of old age in his books of the notes of the Church, where he would have antiquity to be a proper mark of the true Church. cc vvg (c-acp dt n1 pp-f j-vvn j n1) p-acp j-vvn n2. q-crq pn31 vmb vbi vvn cst n1 np1 vbds, vvn av pp-f dt n2 pp-f j n1 p-acp po31 n2 pp-f dt n2 pp-f dt n1, c-crq pns31 vmd vhi n1 pc-acp vbi dt j n1 pp-f dt j n1. (18) sermon (DIV2) 340 Image 11
3804 He might as well have assigned old age to bee the proper note of a man, which neither agreeth to all men, He might as well have assigned old age to be the proper note of a man, which neither agreeth to all men, pns31 vmd c-acp av vhi vvn j n1 pc-acp vbi dt j n1 pp-f dt n1, r-crq av-dx vvz p-acp d n2, (18) sermon (DIV2) 340 Image 11
3805 nor to man alone, nor to any man at all times: no more doth antiquity to the Church. nor to man alone, nor to any man At all times: no more does antiquity to the Church. ccx p-acp n1 av-j, ccx p-acp d n1 p-acp d n2: av-dx av-dc vdz n1 p-acp dt n1. (18) sermon (DIV2) 340 Image 11
3806 What neede I adde any more, sith the truth himselfe hath dashed through this marke againe and againe? Matth. 5.21.27.31.33.38.43. What need I add any more, sith the truth himself hath dashed through this mark again and again? Matthew 5.21.27.31.33.38.43. q-crq vvb pns11 vvb d dc, c-acp dt n1 px31 vhz vvn p-acp d n1 av cc av? np1 crd. (18) sermon (DIV2) 340 Image 11
3807 teaching us that the essayes of the auncients are not the touch-stone of truth, but his NONLATINALPHABET, I say, you have heard that it was said by them of old time, &c. But I say unto you, &c. Yea, but say our adversaries of Rome, Christ himselfe elsewhere argueth from antiquity: teaching us that the essays of the ancients Are not the touchstone of truth, but his, I say, you have herd that it was said by them of old time, etc. But I say unto you, etc. Yea, but say our Adversaries of Room, christ himself elsewhere argue from antiquity: vvg pno12 d dt n2 pp-f dt n2-jn vbr xx dt n1 pp-f n1, cc-acp po31, pns11 vvb, pn22 vhb vvn cst pn31 vbds vvn p-acp pno32 pp-f j n1, av p-acp pns11 vvb p-acp pn22, av uh, cc-acp vvb po12 n2 pp-f n1, np1 px31 av vvz p-acp n1: (18) sermon (DIV2) 340 Image 11
3808 both affirmatively, He which made them at the beginning, made them male and female; and negatively, From the beginning it was not so. both affirmatively, He which made them At the beginning, made them male and female; and negatively, From the beginning it was not so. av-d av-j, pns31 r-crq vvd pno32 p-acp dt n1, vvd pno32 j-jn cc n-jn; cc av-j, p-acp dt n1 pn31 vbds xx av. (18) sermon (DIV2) 341 Image 11
3809 And Saint John also, This is the message which ye heard from the beginning. And Tertullian, That is true which is first, that is counterfeit which is latter. And Saint John also, This is the message which you herd from the beginning. And Tertullian, That is true which is First, that is counterfeit which is latter. cc n1 np1 av, d vbz dt n1 r-crq pn22 vvd p-acp dt n1. cc np1, cst vbz j r-crq vbz ord, cst vbz j-jn r-crq vbz d. (18) sermon (DIV2) 341 Image 11
3810 And Saint Cyprian, saying, If the pipe which before yeelded water abundantly faile suddenly, doe we not runne to the spring? And the councell of Calcedon crying with one voice, NONLATINALPHABET, let the auncient rites and customes prevaile: And Saint Cyprian, saying, If the pipe which before yielded water abundantly fail suddenly, do we not run to the spring? And the council of Calcedon crying with one voice,, let the ancient Rites and customs prevail: cc n1 jp, vvg, cs dt n1 r-crq a-acp vvd n1 av-j vvi av-j, vdb pns12 xx vvi p-acp dt n1? cc dt n1 pp-f np1 vvg p-acp crd n1,, vvb dt j-jn n2 cc n2 vvi: (18) sermon (DIV2) 341 Image 11
3811 and before them the Prophet Jeremy, aske for the old paths, and walke therein. and before them the Prophet Jeremiah, ask for the old paths, and walk therein. cc p-acp pno32 dt n1 np1, vvb p-acp dt j n2, cc vvi av. (18) sermon (DIV2) 341 Image 11
3812 All which allegations make strongly for the prime and originall antiquity, not for any of later standing. The old pathes which the Prophet Jeremy speaketh of, are the pathes of Gods commandements laid downe by Moses and the Prophets; All which allegations make strongly for the prime and original antiquity, not for any of later standing. The old paths which the Prophet Jeremiah speaks of, Are the paths of God's Commandments laid down by Moses and the prophets; d r-crq n2 vvb av-j p-acp dt j-jn cc j-jn n1, xx p-acp d pp-f jc vvg. dt j n2 r-crq dt n1 np1 vvz pp-f, vbr dt n2 pp-f npg1 n2 vvn a-acp p-acp np1 cc dt n2; (18) sermon (DIV2) 342 Image 11
3813 there wee are to aske where is the good way, and to walke in it, not because it is the old way, but because it is the good way. For there are old wayes which are not good wayes, which God forbids us to walke in: there we Are to ask where is the good Way, and to walk in it, not Because it is the old Way, but Because it is the good Way. For there Are old ways which Are not good ways, which God forbids us to walk in: a-acp pns12 vbr pc-acp vvi q-crq vbz dt j n1, cc pc-acp vvi p-acp pn31, xx c-acp pn31 vbz dt j n1, p-acp c-acp pn31 vbz dt j n1. c-acp a-acp vbr j n2 r-crq vbr xx j n2, r-crq np1 vvz pno12 pc-acp vvi p-acp: (18) sermon (DIV2) 342 Image 11
3814 Walke not in the statutes of your Fathers, nor observe their judgements; Walk not in the statutes of your Father's, nor observe their Judgments; vvb xx p-acp dt n2 pp-f po22 n2, ccx vvi po32 n2; (18) sermon (DIV2) 342 Image 11
3815 And David forewarnes us of, He shall follow the generation of his Fathers, and shall never see light. And David forewarns us of, He shall follow the generation of his Father's, and shall never see Light. cc np1 vvz pno12 pp-f, pns31 vmb vvi dt n1 pp-f po31 n2, cc vmb av-x vvi n1. (18) sermon (DIV2) 342 Image 11
3817 The councell of Calcedon cryeth up ancient customes and ordinances, and so doe wee, such as are descended from the Apostles, The council of Calcedon Cries up ancient customs and ordinances, and so do we, such as Are descended from the Apostles, dt n1 pp-f np1 vvz a-acp j n2 cc n2, cc av vdb pns12, d c-acp vbr vvn p-acp dt n2, (18) sermon (DIV2) 342 Image 11
3818 or at least are not repugnant to their doctrine, and practice. or At least Are not repugnant to their Doctrine, and practice. cc p-acp ds vbr xx j p-acp po32 n1, cc n1. (18) sermon (DIV2) 342 Image 11
3819 Saint Cyprians advice is good, If water faile in the pipe or conduit, or runne muddily, to have recourse to the spring; Saint Cyprians Advice is good, If water fail in the pipe or conduit, or run muddily, to have recourse to the spring; n1 njp2 n1 vbz j, cs n1 vvb p-acp dt n1 cc n1, cc vvi av-j, pc-acp vhi n1 p-acp dt n1; (18) sermon (DIV2) 343 Image 11
3820 but what spring doth he there point unto? fontem dominicae traditionis, the fountaine of the Lords tradition, that is, the scriptures. but what spring does he there point unto? fontem Dominicae traditionis, the fountain of the lords tradition, that is, the Scriptures. p-acp r-crq n1 vdz pns31 a-acp n1 p-acp? fw-la fw-la fw-la, dt n1 pp-f dt n2 n1, cst vbz, dt n2. (18) sermon (DIV2) 343 Image 11
3821 Tertullians observation is true, 'Tis good coyne that's first stampt, and afterward that which is counterfeited: Tertullia's observation is true, It's good coin that's First stamped, and afterwards that which is counterfeited: n2 n1 vbz j, pn31|vbz j n1 cst|vbz ord vvn, cc av cst r-crq vbz vvn: (18) sermon (DIV2) 343 Image 11
3822 the husbandman first sowed good seed, and then the envious man sowed tares. the husbandman First sowed good seed, and then the envious man sowed tares. dt n1 ord vvd j n1, cc av dt j n1 vvn fw-la. (18) sermon (DIV2) 343 Image 11
3823 Let the Romanists prove their Trent doctrine to be Dominica, and to have in it the Kings stampe, wee will admit it for currant. Let the Romanists prove their Trent Doctrine to be Dominica, and to have in it the Kings stamp, we will admit it for currant. vvb dt np1 vvb po32 np1 n1 pc-acp vbi np1, cc pc-acp vhi p-acp pn31 dt ng1 n1, pns12 vmb vvi pn31 p-acp n1. (18) sermon (DIV2) 343 Image 11
3824 After Christ and his Apostles had sowne the good seede, which wee yet retaine pure in our reformed Churches, they by their additions have sowne upon it tares. After christ and his Apostles had sown the good seed, which we yet retain pure in our reformed Churches, they by their additions have sown upon it tares. p-acp np1 cc po31 n2 vhd vvn dt j n1, r-crq pns12 av vvb j p-acp po12 vvn n2, pns32 p-acp po32 n2 vhb vvn p-acp pn31 n2. (18) sermon (DIV2) 343 Image 11
3825 Saint John draweth an argument from the beginning of the preaching of the Gospell; and Christ from the beginning, that is, the first promulgation of the law in Paradise. Saint John draws an argument from the beginning of the preaching of the Gospel; and christ from the beginning, that is, the First Promulgation of the law in Paradise. n1 np1 vvz dt n1 p-acp dt n1 pp-f dt vvg pp-f dt n1; cc np1 p-acp dt n1, cst vbz, dt ord n1 pp-f dt n1 p-acp n1. (18) sermon (DIV2) 343 Image 11
3826 Let the Romanists fetch an argument from antiquity so high, and we will soone joine issue with them. Let the Romanists fetch an argument from antiquity so high, and we will soon join issue with them. vvb dt np1 vvb dt n1 p-acp n1 av j, cc pns12 vmb av vvi n1 p-acp pno32. (18) sermon (DIV2) 343 Image 11
3827 And to this antiquity we might strictly tye our adversaries, as Saint Cyprian doth his opposites. And to this antiquity we might strictly tie our Adversaries, as Saint Cyprian does his opposites. cc p-acp d n1 pns12 vmd av-j vvi po12 n2, c-acp n1 jp vdz po31 n2-jn. (18) sermon (DIV2) 344 Image 11
3828 Wee must not respect, saith hee, what any hath done before us (in the matter about which wee contend) but what Christ did which was before all. we must not respect, Says he, what any hath done before us (in the matter about which we contend) but what christ did which was before all. pns12 vmb xx vvi, vvz pns31, q-crq d vhz vdn p-acp pno12 (p-acp dt n1 p-acp r-crq pns12 vvb) p-acp r-crq np1 vdd r-crq vbds p-acp d. (18) sermon (DIV2) 344 Image 11
3829 When they pleaded ancient tradition, hee demands whence is that tradition? is it derived from the Gospel, When they pleaded ancient tradition, he demands whence is that tradition? is it derived from the Gospel, c-crq pns32 vvd j n1, pns31 vvz c-crq vbz d n1? vbz pn31 vvn p-acp dt n1, (18) sermon (DIV2) 344 Image 11
3830 or Acts of the Apostles, or their Epistles? then let such a holy tradition bee religiously kept. or Acts of the Apostles, or their Epistles? then let such a holy tradition be religiously kept. cc n2 pp-f dt n2, cc po32 n2? av vvb d dt j n1 vbi av-j vvn. (18) sermon (DIV2) 344 Image 11
3831 And Saint Augustine standeth at this ward against the Donatists: whether concerning Christ, or concerning his Church, And Saint Augustine Stands At this ward against the Donatists: whither Concerning christ, or Concerning his Church, cc n1 np1 vvz p-acp d n1 p-acp dt n2: cs vvg np1, cc vvg po31 n1, (18) sermon (DIV2) 344 Image 11
3832 or concerning any thing that pertaineth to our faith and life, wee will not say, if we, but as he going forward addeth, or Concerning any thing that pertaineth to our faith and life, we will not say, if we, but as he going forward adds, cc vvg d n1 cst vvz p-acp po12 n1 cc n1, pns12 vmb xx vvi, cs pns12, p-acp c-acp pns31 vvg av-j vvz, (18) sermon (DIV2) 344 Image 11
3833 if an Angel from heaven shall preach unto you but what you have received in the Scriptures of the Law and Gospell, let him bee accursed. if an Angel from heaven shall preach unto you but what you have received in the Scriptures of the Law and Gospel, let him be accursed. cs dt n1 p-acp n1 vmb vvi p-acp pn22 cc-acp r-crq pn22 vhb vvn p-acp dt n2 pp-f dt n1 cc n1, vvb pno31 vbi vvn. (18) sermon (DIV2) 344 Image 11
3834 Yet wee give them a larger scope, even till the beginning of the seventh age, wherein Mahumetanisme began to spread in the East, and Antichristianisme in the West. Yet we give them a larger scope, even till the beginning of the seventh age, wherein Mahumetanism began to spread in the East, and Antichristianism in the West. av pns12 vvb pno32 dt jc n1, av c-acp dt n-vvg pp-f dt ord n1, c-crq n1 vvd pc-acp vvi p-acp dt n1, cc np1 p-acp dt n1. (18) sermon (DIV2) 344 Image 11
3835 For the first sixe hundred yeeres they cannot finde any Kingdome, Commonwealth, Country, Province, City, Village, For the First sixe hundred Years they cannot find any Kingdom, Commonwealth, Country, Province, city, Village, p-acp dt ord crd crd n2 pns32 vmbx vvi d n1, n1, n1, n1, n1, n1, (18) sermon (DIV2) 344 Image 11
3836 or Hamlet under the cope of heaven professing their present Trent Faith. or Hamlet under the cope of heaven professing their present Trent Faith. cc n1 p-acp dt n1 pp-f n1 vvg po32 j np1 n1. (18) sermon (DIV2) 344 Image 11
3837 Wherefore as Phasis, while hee was highly extolling the Emperours proclamation for placing men of quality in the Theater according to their ranke, was by that very edict thrust out of the place hee had got there by Lectius the Marshall: Wherefore as Phasis, while he was highly extolling the emperors proclamation for placing men of quality in the Theater according to their rank, was by that very edict thrust out of the place he had god there by Lectius the Marshal: c-crq p-acp np1, cs pns31 vbds av-j vvg dt ng1 n1 p-acp vvg n2 pp-f n1 p-acp dt n1 vvg p-acp po32 n1, vbds p-acp d j n1 vvd av pp-f dt n1 pns31 vhd vvn a-acp p-acp np1 dt j: (18) sermon (DIV2) 344 Image 11
3838 Edictum domini dei { que } nostri Quo subsellia certiora fiunt Et puros eques ordines recepit Dum laudat modo Phasis in theatro, Phasis purpureis ruber lacernis, &c. Illas purpureas & arrogantes Jussit surgere Lectius lacernas. Edictum domini dei { que } Our Quo subsellia certiora Fluent Et puros eques ordines recepit Dum Laudat modo Phasis in Theatre, Phasis purpureis ruber lacernis, etc. Illas Purple & arrogantes Jussit surgere Lectius lacernas. fw-la fw-la fw-la { fw-fr } fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la np1 p-acp fw-la, np1 ng1 n1 fw-la, av np1 fw-la cc fw-la fw-la fw-la np1 fw-la. (18) sermon (DIV2) 344 Image 11
3839 So if the plea of antiquity should simply bee admitted in point of faith, our adversaries undoubtedly would bee cast by it. So if the plea of antiquity should simply be admitted in point of faith, our Adversaries undoubtedly would be cast by it. av cs dt n1 pp-f n1 vmd av-j vbi vvn p-acp n1 pp-f n1, po12 n2 av-j vmd vbi vvn p-acp pn31. (18) sermon (DIV2) 344 Image 11
3840 For although they father bastard-treatises upon ancient writers, and by an unnaturall and prodigious generation beget Fathers at their pleasure: For although they father bastard-treatises upon ancient writers, and by an unnatural and prodigious generation beget Father's At their pleasure: p-acp cs pns32 vvb n2 p-acp j n2, cc p-acp dt j cc j n1 vvi n2 p-acp po32 n1: (18) sermon (DIV2) 344 Image 11
3841 yet they are not able to produce any Record, expresse and direct testimony, canon of Councell, or Ecclesiasticall constitution, yet they Are not able to produce any Record, express and Direct testimony, canon of Council, or Ecclesiastical constitution, av pns32 vbr xx j pc-acp vvi d n1, vvi cc j n1, n1 pp-f n1, cc j n1, (18) sermon (DIV2) 344 Image 11
3842 1 For their burning lights in the Church at noone day, before the decree of Pope Sabinianus in the yeere of our Lord 605. 1 For their burning lights in the Church At noon day, before the Decree of Pope Sabinianus in the year of our Lord 605. vvd p-acp po32 j-vvg n2 p-acp dt n1 p-acp n1 n1, p-acp dt n1 pp-f n1 np1 p-acp dt n1 pp-f po12 n1 crd (18) sermon (DIV2) 345 Image 11
3843 2 Nor for Rome to be the head of all Churches before Pope Boniface the third in the yeere 606. 2 Nor for Rome to be the head of all Churches before Pope Boniface the third in the year 606. crd ccx p-acp np1 pc-acp vbi dt n1 pp-f d n2 p-acp n1 np1 dt ord p-acp dt n1 crd (18) sermon (DIV2) 346 Image 11
3844 3 Nor for the invocation of Saints in their publike liturgy, before Boniface the fift in the yeere 618. 4 Nor for their Latine service thrust upon all Churches, before Pope Vitalian in the yeere 666. which is the very number of the name of the beast. 3 Nor for the invocation of Saints in their public liturgy, before Boniface the fift in the year 618. 4 Nor for their Latin service thrust upon all Churches, before Pope Vitalian in the year 666. which is the very number of the name of the beast. crd ccx p-acp dt n1 pp-f n2 p-acp po32 j n1, c-acp np1 dt ord p-acp dt n1 crd crd ccx p-acp po32 jp n1 vvn p-acp d n2, p-acp n1 njp p-acp dt n1 crd r-crq vbz dt j n1 pp-f dt n1 pp-f dt n1. (18) sermon (DIV2) 347 Image 11
3845 5 Nor for the cutting of the Hoste into three parts, and offering one part for the soules in Purgatory before Pope Sergius in the yeere 688. 5 Nor for the cutting of the Host into three parts, and offering one part for the Souls in Purgatory before Pope Sergius in the year 688. crd ccx p-acp dt n-vvg pp-f dt n1 p-acp crd n2, cc vvg crd n1 p-acp dt n2 p-acp n1 p-acp n1 np1 p-acp dt n1 crd (18) sermon (DIV2) 349 Image 11
3846 6 Nor for setting up images in Churches generally, and worshipping them, before Pope Adrian the first, 6 Nor for setting up Images in Churches generally, and worshipping them, before Pope Adrian the First, crd ccx c-acp vvg a-acp n2 p-acp n2 av-j, cc vvg pno32, p-acp n1 np1 dt ord, (18) sermon (DIV2) 350 Image 11
3847 and the second Councell of Nice, in the yeere 787. 7 Nor for canonization of Saints departed, before Leo the third, about the yeere 800. and the second Council of Nicaenae, in the year 787. 7 Nor for canonization of Saints departed, before Leo the third, about the year 800. cc dt ord n1 pp-f j, p-acp dt n1 crd crd ccx p-acp n1 pp-f n2 vvn, c-acp np1 dt ord, p-acp dt n1 crd (18) sermon (DIV2) 350 Image 11
3848 8 Nor for the orall manducation of Christs body in the Sacrament, before Pope Nicolas the second in the yeere 1053. 8 Nor for the oral manducation of Christ body in the Sacrament, before Pope Nicolas the second in the year 1053. crd ccx p-acp dt j n1 pp-f npg1 n1 p-acp dt n1, p-acp n1 np1 dt ord p-acp dt n1 crd (18) sermon (DIV2) 352 Image 11
3849 9 Nor for the entire number of seven sacraments, before Peter Lombard in the yeere 1140. 9 Nor for the entire number of seven Sacraments, before Peter Lombard in the year 1140. crd ccx p-acp dt j n1 pp-f crd n2, c-acp np1 np1 p-acp dt n1 crd (18) sermon (DIV2) 353 Image 11
3850 10 Nor for Indulgences before Eugenius the third in the yeere 1145. 10 Nor for Indulgences before Eugenius the third in the year 1145. crd ccx p-acp n2 p-acp np1 dt ord p-acp dt n1 crd (18) sermon (DIV2) 354 Image 11
3851 11 Nor for transubstantiation of the bread into Christs body before the fourth Councell of Lateran in the yeere 1215. 11 Nor for transubstantiation of the bred into Christ body before the fourth Council of Lateran in the year 1215. crd ccx p-acp n1 pp-f dt n1 p-acp npg1 n1 p-acp dt ord n1 pp-f np1 p-acp dt n1 crd (18) sermon (DIV2) 355 Image 11
3852 12 Nor for the elevation of the Hoste that the people might adore it, before Honorius the third, in the yeere 1216. 12 Nor for the elevation of the Host that the people might adore it, before Honorius the third, in the year 1216. crd ccx p-acp dt n1 pp-f dt n1 cst dt n1 vmd vvi pn31, c-acp np1 dt ord, p-acp dt n1 crd (18) sermon (DIV2) 356 Image 11
3853 13 Nor for any Jubile before Pope Boniface the eighth, in the yeere 1300. 13 Nor for any Jubilee before Pope Boniface the eighth, in the year 1300. crd ccx p-acp d n1 p-acp n1 np1 dt ord, p-acp dt n1 crd (18) sermon (DIV2) 357 Image 11
3855 15 Nor for the dry and halfe Communion before the Councell at Constance, in the yeere 1416. 15 Nor for the dry and half Communion before the Council At Constance, in the year 1416. crd ccx p-acp dt j cc j-jn n1 p-acp dt n1 p-acp np1, p-acp dt n1 crd (18) sermon (DIV2) 359 Image 11
3856 16 Nor for the suspending the efficacy of Sacramentall consecration upon the Priests intention, before the Councell at Florence, in the yeere 1439. 16 Nor for the suspending the efficacy of Sacramental consecration upon the Priests intention, before the Council At Florence, in the year 1439. crd ccx p-acp dt vvg dt n1 pp-f j n1 p-acp dt ng1 n1, p-acp dt n1 p-acp np1, p-acp dt n1 crd (18) sermon (DIV2) 360 Image 11
3857 17 Nor for the Popes superiority to generall Councels, before the sixth Councell at Lateran under Leo the tenth, in the yeere 1517. 17 Nor for the Popes superiority to general Counsels, before the sixth Council At Lateran under Leo the tenth, in the year 1517. crd ccx p-acp dt ng1 n1 p-acp j n2, p-acp dt ord n1 p-acp np1 p-acp np1 dt ord, p-acp dt n1 crd (18) sermon (DIV2) 361 Image 11
3858 18 Nor for the Vulgar Latine translation to bee held for authenticall, and upon no pretended cause whatsoever to bee rejected, 18 Nor for the vulgar Latin Translation to be held for authentical, and upon no pretended cause whatsoever to be rejected, crd ccx p-acp dt j jp n1 pc-acp vbi vvn p-acp j, cc p-acp dx j-vvn n1 r-crq pc-acp vbi vvn, (18) sermon (DIV2) 362 Image 11
3859 before the fourth Session of the Councell at Trent, in the yeere 1546. before the fourth Session of the Council At Trent, in the year 1546. p-acp dt ord n1 pp-f dt n1 p-acp np1, p-acp dt n1 crd (18) sermon (DIV2) 362 Image 11
3860 19 Nor for the second booke of the Machabees, and the apocryphal additions to Hester and Daniel, with the history of Bel and the Dragon, which Saint Jerome termeth a fable, to bee received for Canonicall Scripture, 19 Nor for the second book of the Maccabees, and the apocryphal additions to Esther and daniel, with the history of Bel and the Dragon, which Saint Jerome termeth a fable, to be received for Canonical Scripture, crd ccx p-acp dt ord n1 pp-f dt np2, cc dt j n2 p-acp np1 cc np1, p-acp dt n1 pp-f zz cc dt n1, r-crq n1 np1 vvz dt n1, pc-acp vbi vvn p-acp j n1, (18) sermon (DIV2) 363 Image 11
3861 before the said Session, in the yeere above named. before the said Session, in the year above nam. p-acp dt j-vvn n1, p-acp dt n1 a-acp vvn. (18) sermon (DIV2) 363 Image 11
3862 20 Nor for the twelve new articles which Pope Pius the fourth injoyned all professors to sweare unto, 20 Nor for the twelve new Articles which Pope Pius the fourth enjoined all professors to swear unto, crd ccx p-acp dt crd j n2 r-crq n1 np1 dt ord vvd d n2 pc-acp vvi p-acp, (18) sermon (DIV2) 364 Image 11
3863 before the end of the Conventicle held at Trent, in the yeere 1564. before the end of the Conventicle held At Trent, in the year 1564. p-acp dt n1 pp-f dt n1 vvd p-acp np1, p-acp dt n1 crd (18) sermon (DIV2) 364 Image 11
3864 Thus by occasion of the occasion of my text, the old heresie sprang up in Corinth, against the eleventh article of our creede, I have cast a bone or two to those of the Synagogue of Rome to gnaw upon, who usually creepe into these great assemblies to catch at our doctrine, and snarle at Gods Minister: Thus by occasion of the occasion of my text, the old heresy sprang up in Corinth, against the eleventh article of our creed, I have cast a bone or two to those of the Synagogue of Room to gnaw upon, who usually creep into these great assemblies to catch At our Doctrine, and snarl At God's Minister: av p-acp n1 pp-f dt n1 pp-f po11 n1, dt j n1 vvd a-acp p-acp np1, p-acp dt ord n1 pp-f po12 n1, pns11 vhb vvn dt n1 cc crd p-acp d pp-f dt n1 pp-f n1 p-acp vvb p-acp, r-crq av-j vvi p-acp d j n2 pc-acp vvi p-acp po12 n1, cc vvi p-acp npg1 n1: (18) sermon (DIV2) 365 Image 11
3865 and now I wholly addresse my selfe to give the children of the Church their bread, made of the first fruits in my text. and now I wholly address my self to give the children of the Church their bred, made of the First fruits in my text. cc av pns11 av-jn vvi po11 n1 pc-acp vvi dt n2 pp-f dt n1 po32 n1, vvn pp-f dt ord n2 p-acp po11 n1. (18) sermon (DIV2) 365 Image 11
3866 But now. The verse immedately going before is to this in hand as a darke foyle to a bright & precious stone, But now. The verse immediately going before is to this in hand as a dark foil to a bright & precious stone, p-acp av. dt n1 av-j vvg a-acp vbz p-acp d p-acp n1 p-acp dt j n1 p-acp dt j cc j n1, (18) sermon (DIV2) 366 Image 11
3867 and thus it setteth it off. and thus it sets it off. cc av pn31 vvz pn31 a-acp. (18) sermon (DIV2) 366 Image 11
3868 If in this life only we have hope in Christ, then we Apostles, the chiefe labourers in the Lords harvest, are but as weeds, If in this life only we have hope in christ, then we Apostles, the chief labourers in the lords harvest, Are but as weeds, cs p-acp d n1 av-j pns12 vhb n1 p-acp np1, av pns12 n2, dt j-jn n2 p-acp dt n2 n1, vbr cc-acp p-acp n2, (18) sermon (DIV2) 366 Image 11
3869 nay, no better than the world esteemes us, that is, very dung, and the off-scowring of all things. But now through hope in Christs resurrection, nay, no better than the world esteems us, that is, very dung, and the offscouring of all things. But now through hope in Christ resurrection, uh-x, av-dx jc cs dt n1 vvz pno12, cst vbz, j n1, cc dt j pp-f d n2. p-acp av p-acp n1 p-acp npg1 n1, (18) sermon (DIV2) 366 Image 11
3870 & by vertue thereof we are as fruits, yea holy fruits sanctified in the first fruits, which is Christ. & by virtue thereof we Are as fruits, yea holy fruits sanctified in the First fruits, which is christ. cc p-acp n1 av pns12 vbr p-acp n2, uh j n2 vvn p-acp dt ord n2, r-crq vbz np1. (18) sermon (DIV2) 366 Image 11
3871 If there be no resurrection from the dead, all our hope is dead and withered at the root, all our preaching false, your faith vaine, your justification void, the dead in Christ utterly lost. If there be no resurrection from the dead, all our hope is dead and withered At the root, all our preaching false, your faith vain, your justification void, the dead in christ utterly lost. cs pc-acp vbb dx n1 p-acp dt j, d po12 n1 vbz j cc j-vvn p-acp dt n1, d po12 vvg av-j, po22 n1 j, po22 n1 j, dt j p-acp np1 av-j vvn. (18) sermon (DIV2) 366 Image 11
3872 But now that Christ is risen from the dead, and so risen, that hee is become the first fruits of all that sleepe in him, our hope is revived, our preaching justified, your faith confirmed, your remission ratified, the dead but onely fallen asleepe, and our condition most desirable. But now that christ is risen from the dead, and so risen, that he is become the First fruits of all that sleep in him, our hope is revived, our preaching justified, your faith confirmed, your remission ratified, the dead but only fallen asleep, and our condition most desirable. p-acp av cst np1 vbz vvn p-acp dt j, cc av vvn, cst pns31 vbz vvn dt ord n2 pp-f d cst vvb p-acp pno31, po12 n1 vbz vvn, po12 vvg vvn, po22 n1 vvn, po22 n1 vvn, dt j cc-acp av-j vvn j, cc po12 n1 ds j. (18) sermon (DIV2) 367 Image 11
3873 For the greater persecution we suffer for Christs sake, the greater reward wee shall receive from him; For the greater persecution we suffer for Christ sake, the greater reward we shall receive from him; p-acp dt jc n1 pns12 vvb p-acp npg1 n1, dt jc n1 pns12 vmb vvi p-acp pno31; (18) sermon (DIV2) 367 Image 11
3874 the heavier our crosse is on earth, the weightier shall our crowne bee in heaven. But the NONLATINALPHABET, or (but) is remarkable; the Heavier our cross is on earth, the Weightier shall our crown be in heaven. But the, or (but) is remarkable; dt jc po12 n1 vbz p-acp n1, dt jc vmb po12 n1 vbi p-acp n1. p-acp dt, cc (p-acp) vbz j; (18) sermon (DIV2) 367 Image 11
3875 for it turneth the streame of the Apostles discourse towards Paradise, which before, like Jordan, was running apace into mare mortuum. If no resurrection, wee of all men most miserable, But because there is a resurrection, wee most happy. for it turns the stream of the Apostles discourse towards Paradise, which before, like Jordan, was running apace into mare mortuum. If not resurrection, we of all men most miserable, But Because there is a resurrection, we most happy. p-acp pn31 vvz dt n1 pp-f dt n2 vvb p-acp n1, r-crq a-acp, j n1, vbds vvg av p-acp fw-la fw-la. cs xx n1, pns12 pp-f d n2 av-ds j, p-acp c-acp pc-acp vbz dt n1, pns12 ds j. (18) sermon (DIV2) 368 Image 11
3876 The skie is darkest immediately before the breake of day; such was the face of the Church before the rising of the sunne of righteousnesse. The sky is Darkest immediately before the break of day; such was the face of the Church before the rising of the sun of righteousness. dt n1 vbz js av-j p-acp dt n1 pp-f n1; d vbds dt n1 pp-f dt n1 p-acp dt vvg pp-f dt n1 pp-f n1. (18) sermon (DIV2) 368 Image 11
3877 All the starres save one were overcast, or rather darkened: All the Stars save one were overcast, or rather darkened: d dt n2 p-acp pi vbdr vvn, cc av-c vvn: (18) sermon (DIV2) 368 Image 11
3878 In memory whereof the Church of Rome on Easter Eeve puts out all the lights save one, to signifie that faith then remained onely in the blessed virgin; In memory whereof the Church of Rome on Easter Eve puts out all the lights save one, to signify that faith then remained only in the blessed Virgae; p-acp n1 c-crq dt n1 pp-f np1 p-acp np1 n1 vvz av d dt n2 p-acp crd, pc-acp vvi d n1 av vvd av-j p-acp dt j-vvn n1; (18) sermon (DIV2) 368 Image 11
3879 in all other, as well Apostles as Disciples, it was eclipsed for the time. in all other, as well Apostles as Disciples, it was eclipsed for the time. p-acp d n-jn, c-acp av n2 p-acp n2, pn31 vbds vvn p-acp dt n1. (18) sermon (DIV2) 368 Image 11
3880 The life of their hope dyed with their Master, and all the hope of their life was buried in his grave. The life of their hope died with their Master, and all the hope of their life was buried in his grave. dt n1 pp-f po32 n1 vvd p-acp po32 n1, cc d dt n1 pp-f po32 n1 vbds vvn p-acp po31 n1. (18) sermon (DIV2) 368 Image 11
3881 Which when they saw guarded, and a great stone rowled to the mouth of it, their hearts were as cold as a stone. Which when they saw guarded, and a great stone rolled to the Mouth of it, their hearts were as cold as a stone. r-crq c-crq pns32 vvd vvn, cc dt j n1 vvd p-acp dt n1 pp-f pn31, po32 n2 vbdr a-acp j-jn c-acp dt n1. (18) sermon (DIV2) 368 Image 11
3882 But in the proper season of this now in my text, the Angel removed that stone from the sepulchre (and this from their heart) and sitting upon that, made it (as Chrysologus speaketh) a chaire of celestiall doctrine, But in the proper season of this now in my text, the Angel removed that stone from the Sepulchre (and this from their heart) and sitting upon that, made it (as Chrysologus speaks) a chair of celestial Doctrine, p-acp p-acp dt j n1 pp-f d av p-acp po11 n1, dt n1 vvd cst n1 p-acp dt n1 (cc d p-acp po32 n1) cc vvg p-acp d, vvd pn31 (c-acp np1 vvz) dt n1 pp-f j n1, (18) sermon (DIV2) 368 Image 11
3883 and out of it preached the first part of my text, Christ is risen from the dead, upon which the Apostle paraphrasing, saith, is become the first fruits of them that slept: and out of it preached the First part of my text, christ is risen from the dead, upon which the Apostle paraphrasing, Says, is become the First fruits of them that slept: cc av pp-f pn31 vvd dt ord n1 pp-f po11 n1, np1 vbz vvn p-acp dt j, p-acp r-crq dt n1 vvg, vvz, vbz vvn dt ord n2 pp-f pno32 cst vvd: (18) sermon (DIV2) 368 Image 11
3884 Christ is risen from the dead, there is the letter of our Creed, and is become the first fruits of them that slept, there is, christ is risen from the dead, there is the Letter of our Creed, and is become the First fruits of them that slept, there is, np1 vbz vvn p-acp dt j, a-acp vbz dt n1 pp-f po12 n1, cc vbz vvn dt ord n2 pp-f pno32 cst vvd, a-acp vbz, (18) sermon (DIV2) 368 Image 11
3885 as it were, the flourishing about it, or if musicall termes sound sweeter in your eares, here is 1 Planus cantus, or the ground, Christ. 2 Discantus, or the division, is become the first fruits of them that slept. as it were, the flourishing about it, or if musical terms found Sweeten in your ears, Here is 1 Planus cantus, or the ground, christ. 2 Discantus, or the division, is become the First fruits of them that slept. c-acp pn31 vbdr, dt vvg p-acp pn31, cc cs j n2 vvb jc p-acp po22 n2, av vbz crd np1 fw-la, cc dt n1, np1. crd np1, cc dt n1, vbz vvn dt ord n2 pp-f pno32 cst vvd. (18) sermon (DIV2) 368 Image 11
3886 The notes in the descant must answer those in the planus cantus, so they doe here: The notes in the descant must answer those in the Planus cantus, so they do Here: dt n2 p-acp dt n1 vmb vvi d p-acp dt fw-la fw-la, av pns32 vdb av: (18) sermon (DIV2) 369 Image 11
3887 The first fruits to Christ: Is become to is risen: Them that slept to the dead. The First fruits to christ: Is become to is risen: Them that slept to the dead. dt ord n2 p-acp np1: vbz vvn p-acp vbz vvn: pno32 cst vvd p-acp dt j. (18) sermon (DIV2) 369 Image 11
3888 The ditty hath three parts or sentences: 1 The doctrine of resurrection is certaine, for Christ is risen. 2 The prerogative of Christ is singular, is become the first fruits. The ditty hath three parts or sentences: 1 The Doctrine of resurrection is certain, for christ is risen. 2 The prerogative of christ is singular, is become the First fruits. dt n1 vhz crd n2 cc n2: crd dt n1 pp-f n1 vbz j, c-acp np1 vbz vvn. crd dt n1 pp-f np1 vbz j, vbz vvn dt ord n2. (18) sermon (DIV2) 370 Image 11
3889 3 The condition of the dead is happy, they are them that slept, and rest now from their labours. 3 The condition of the dead is happy, they Are them that slept, and rest now from their labours. crd dt n1 pp-f dt j vbz j, pns32 vbr pno32 cst vvd, cc vvi av p-acp po32 n2. (18) sermon (DIV2) 370 Image 11
9467 either tropologicall, or allegoricall, or anagogicall, as the learned distinguish. either tropological, or allegorical, or anagogical, as the learned distinguish. d j, cc j, cc j, c-acp dt j vvi. (39) sermon (DIV2) 1057 Image 11
3890 Now seemeth here to have more of the Conjunction than of the Adverbe, and to bee rather a particle of connexion, than a note of time. Now seems Here to have more of the Conjunction than of the Adverb, and to be rather a particle of connexion, than a note of time. av vvz av pc-acp vhi dc pp-f dt n1 cs pp-f dt n1, cc pc-acp vbi av dt n1 pp-f n1, cs dt n1 pp-f n1. (18) sermon (DIV2) 371 Image 11
3891 For Christ was not newly risen when Saint Paul wrote this Epistle, but many yeeres before. For christ was not newly risen when Saint Paul wrote this Epistle, but many Years before. p-acp np1 vbds xx av-j vvn c-crq n1 np1 vvd d n1, cc-acp d n2 a-acp. (18) sermon (DIV2) 371 Image 11
3892 The proper and precise (Now) of Christs resurrection, when hee might have beene said to bee now or new risen, was the third day after his passion, being the first day of the weeke. The proper and precise (Now) of Christ resurrection, when he might have been said to be now or new risen, was the third day After his passion, being the First day of the Week. dt j cc j (av) pp-f npg1 n1, c-crq pns31 vmd vhi vbn vvn pc-acp vbi av cc j vvn, vbds dt ord n1 p-acp po31 n1, vbg dt ord n1 pp-f dt n1. (18) sermon (DIV2) 371 Image 11
3893 Whence I observe the agreement of the time with the truth, not in substance onely, but in circumstance also. Whence I observe the agreement of the time with the truth, not in substance only, but in circumstance also. c-crq pns11 vvb dt n1 pp-f dt n1 p-acp dt n1, xx p-acp n1 av-j, cc-acp p-acp n1 av. (18) sermon (DIV2) 371 Image 11
3894 The types were the Paschall Lambe, and the first fruits. Now as Christ our passover was slayne the very day in which the Paschall Lambe was to bee killed, The types were the Paschal Lamb, and the First fruits. Now as christ our passover was slain the very day in which the Paschal Lamb was to be killed, dt n2 vbdr dt np1 n1, cc dt ord n2. av c-acp np1 po12 n1 vbds vvn dt j n1 p-acp r-crq dt np1 n1 vbds pc-acp vbi vvn, (18) sermon (DIV2) 371 Image 11
3895 so hee being also the first fruits (ver. so he being also the First fruits (ver. av pns31 vbg av dt ord n2 (fw-la. (18) sermon (DIV2) 371 Image 11
3896 23.) rose againe the very day in which the first fruits were by the law to bee offered. 23.) rose again the very day in which the First fruits were by the law to be offered. crd) vvd av dt j n1 p-acp r-crq dt ord ng1 vbdr p-acp dt n1 pc-acp vbi vvn. (18) sermon (DIV2) 371 Image 11
3897 Saint Bernard a little varieth the note, yet maketh good harmony. On the sixth day on which hee made man hee redeemed him; Saint Bernard a little varieth the note, yet makes good harmony. On the sixth day on which he made man he redeemed him; n1 np1 dt av-j vvz dt n1, av vvz j n1. p-acp dt ord n1 p-acp r-crq pns31 vvd n1 pns31 vvd pno31; (18) sermon (DIV2) 371 Image 11
3898 the next day, being the Jewish sabbath, hee kept his sabbath rest in the grave; the next day, being the Jewish Sabbath, he kept his Sabbath rest in the grave; dt ord n1, vbg dt jp n1, pns31 vvd po31 n1 n1 p-acp dt n1; (18) sermon (DIV2) 371 Image 11
3899 the third day, which was the first of the weeke-dayes, he appeared, The first fruits of them that slept. the third day, which was the First of the weekdays, he appeared, The First fruits of them that slept. dt ord n1, r-crq vbds dt ord pp-f dt n2, pns31 vvd, dt ord n2 pp-f pno32 cst vvd. (18) sermon (DIV2) 371 Image 11
3900 Of which day I neede say no more to kindle your devotions, and stirre up your religious affections, Of which day I need say no more to kindle your devotions, and stir up your religious affections, pp-f r-crq n1 pns11 vvb vvb av-dx dc pc-acp vvi po22 n2, cc vvi a-acp po22 j n2, (18) sermon (DIV2) 371 Image 11
3901 than Maximus Taurinensis hath long ago in his meditations piously ejaculated. than Maximus Taurinensis hath long ago in his meditations piously ejaculated. cs np1 np1 vhz av-j av p-acp po31 n2 av-j vvn. (18) sermon (DIV2) 371 Image 11
3902 A blessed day, first discovering unto us the light, not of this world but of the world to come; A blessed day, First discovering unto us the Light, not of this world but of the world to come; dt j-vvn n1, ord vvg p-acp pno12 dt n1, xx pp-f d n1 cc-acp pp-f dt n1 pc-acp vvi; (18) sermon (DIV2) 371 Image 11
3903 farre happier than that day in which man first saw the light of the sunne. For on that day man was made to travell, on this day to rest; Far Happier than that day in which man First saw the Light of the sun. For on that day man was made to travel, on this day to rest; av-j jc cs d n1 p-acp r-crq n1 ord vvd dt n1 pp-f dt n1. p-acp p-acp d n1 n1 vbds vvn pc-acp vvi, p-acp d n1 pc-acp vvi; (18) sermon (DIV2) 371 Image 11
3904 on that day hee was sentenced to death, on this day freed from feare of death; on that day he was sentenced to death, on this day freed from Fear of death; p-acp d n1 pns31 vbds vvn p-acp n1, p-acp d n1 vvn p-acp n1 pp-f n1; (18) sermon (DIV2) 371 Image 11
3905 on that day the sunne arose upon the just and unjust, this day the sunne of righteousnesse rose onely upon the just; (illius diei splendor etiam sepulchra illuminat) that day shined only upon the living, this also upon the dead, on that day the sun arose upon the just and unjust, this day the sun of righteousness rose only upon the just; (Illius Die splendour etiam sepulchra illuminate) that day shined only upon the living, this also upon the dead, p-acp d n1 dt n1 vvd p-acp dt j cc j, d n1 dt n1 pp-f n1 vvd av-j p-acp dt j; (fw-la fw-la n1 fw-la fw-la vvi) d n1 vvd av-j p-acp dt j-vvg, d av p-acp dt j, (18) sermon (DIV2) 371 Image 11
3906 as it is written, Awake thou that sleepest, and stand up from the dead, and Christ shall give thee light. as it is written, Awake thou that Sleepest, and stand up from the dead, and christ shall give thee Light. c-acp pn31 vbz vvn, vvb pns21 cst vv2, cc vvb a-acp p-acp dt j, cc np1 vmb vvi pno21 n1. (18) sermon (DIV2) 371 Image 11
3907 Christ, Lactantius interpreteth the King, Unctus nomen est imperii, anointed is the name of soveraigne majesty. christ, Lactantius interpreteth the King, Anointed Nome est imperii, anointed is the name of sovereign majesty. np1, np1 vvz dt n1, fw-la fw-la fw-la fw-la, vvn vbz dt n1 pp-f j-jn n1. (18) sermon (DIV2) 372 Image 11
3908 Saint Austine expoundeth it a Priest, others a Prophet; for Prophets were also anointed. Saint Augustine expoundeth it a Priest, Others a Prophet; for prophets were also anointed. n1 np1 vvz pn31 dt n1, n2-jn pp-f n1; p-acp n2 vbdr av vvn. (18) sermon (DIV2) 372 Image 11
3909 Saint Bernard alluding to this name, maketh Christ a tender Chirurgian, curing our wounds, non ustione sed unctione, not by lancing or searing, but by anointing and plastering. Saint Bernard alluding to this name, makes christ a tender Chirurgeon, curing our wounds, non ustione sed unction, not by lancing or searing, but by anointing and plastering. n1 np1 vvg p-acp d n1, vv2 np1 dt j n1, vvg po12 n2, fw-fr fw-la fw-la n1, xx p-acp vvg cc vvg, cc-acp p-acp vvg cc vvg. (18) sermon (DIV2) 372 Image 11
3910 The Heathen in Tertullians time expounded it, bonum & benignum, good and bountifull, & ne sic quidem malè, and not amisse, saith hee, The Heathen in Tertullia's time expounded it, bonum & benignum, good and bountiful, & ne sic quidem malè, and not amiss, Says he, dt j-jn p-acp n2 n1 vvn pn31, fw-la cc fw-la, j cc j, cc fw-la fw-la fw-la fw-la, cc xx av, vvz pns31, (18) sermon (DIV2) 372 Image 11
3911 if wee regard the sense and application of that attribute to our Saviour. if we regard the sense and application of that attribute to our Saviour. cs pns12 vvb dt n1 cc n1 pp-f d n1 p-acp po12 n1. (18) sermon (DIV2) 372 Image 11
3912 For NONLATINALPHABET is indeed NONLATINALPHABET kinde, and gracious, and profitable to man, because in life and death advantage: For is indeed kind, and gracious, and profitable to man, Because in life and death advantage: p-acp vbz av n1, cc j, cc j p-acp n1, c-acp p-acp n1 cc n1 n1: (18) sermon (DIV2) 372 Image 11
3913 but amisse if wee respect the derivation. but amiss if we respect the derivation. p-acp av cs pns12 vvb dt n1. (18) sermon (DIV2) 372 Image 11
3914 For Christ is derived from NONLATINALPHABET ungo, and answereth to the Hebrew Messias, of NONLATINALPHABET, signifying to anoint, For christ is derived from ungo, and Answers to the Hebrew Messias, of, signifying to anoint, p-acp np1 vbz vvn p-acp fw-la, cc vvz p-acp dt njp np1, pp-f, vvg pc-acp vvi, (18) sermon (DIV2) 372 Image 11
3915 and peculiarly it designeth the Sonne of God and Saviour of the world. and peculiarly it designeth the Son of God and Saviour of the world. cc av-j pn31 vvz dt n1 pp-f np1 cc n1 pp-f dt n1. (18) sermon (DIV2) 372 Image 11
3916 For albeit others were anointed besides Christ, and called the Lords anointed, yet Christ alone was NONLATINALPHABET the Christ: 1 NONLATINALPHABET. In verity. 2 NONLATINALPHABET. After a singular manner. 1 In verity or truth: For albeit Others were anointed beside christ, and called the lords anointed, yet christ alone was the christ: 1. In verity. 2. After a singular manner. 1 In verity or truth: p-acp cs n2-jn vbdr vvn p-acp np1, cc vvd dt n2 vvn, av np1 av-j vbds dt np1: crd. p-acp n1. crd. p-acp dt j n1. vvn p-acp n1 cc n1: (18) sermon (DIV2) 372 Image 11
3917 for all Kings & Priests that were anointed before him were but types of him, and that in part, how holy soever they were; for all Kings & Priests that were anointed before him were but types of him, and that in part, how holy soever they were; c-acp d n2 cc n2 cst vbdr vvn p-acp pno31 vbdr cc-acp n2 pp-f pno31, cc cst p-acp n1, c-crq j av pns32 vbdr; (18) sermon (DIV2) 372 Image 11
3918 hee is the onely true Christ anointed and appointed by God to save lost man. he is the only true christ anointed and appointed by God to save lost man. pns31 vbz dt j j np1 vvn cc vvn p-acp np1 pc-acp vvi j-vvn n1. (18) sermon (DIV2) 372 Image 11
3919 2 NONLATINALPHABET, According to excellency, or after a singular manner, he is the Christ: 1 Others were anointed by men, he immediatly by God. 2, According to excellency, or After a singular manner, he is the christ: 1 Others were anointed by men, he immediately by God. crd, vvg p-acp n1, cc p-acp dt j n1, pns31 vbz dt np1: crd ng2-jn vbdr vvn p-acp n2, pns31 av-j p-acp np1. (18) sermon (DIV2) 373 Image 11
3920 God even thy God hath anointed thee. God even thy God hath anointed thee. np1 av po21 n1 vhz vvn pno21. (18) sermon (DIV2) 373 Image 11
3921 2 They with a lesse measure of graces, he with a greater, incomparably greater, with oyle of gladnesse above thy fellowes. 2 They with a less measure of graces, he with a greater, incomparably greater, with oil of gladness above thy Fellows. crd pns32 p-acp dt av-dc n1 pp-f n2, pns31 p-acp dt jc, av-j jc, p-acp n1 pp-f n1 p-acp po21 n2. (18) sermon (DIV2) 373 Image 11
3922 3 They to beare one office, or two at the most, he to beare three. Melchisedech was a King and a Priest, but no Prophet: 3 They to bear one office, or two At the most, he to bear three. Melchizedek was a King and a Priest, but no Prophet: crd pns32 pc-acp vvi crd n1, cc crd p-acp dt ds, pns31 pc-acp vvi crd. np1 vbds dt n1 cc dt n1, cc-acp dx n1: (18) sermon (DIV2) 373 Image 11
3923 Samuel a Prophet and a Priest, but no King: David a King and a Prophet, but no Priest: Samuel a Prophet and a Priest, but no King: David a King and a Prophet, but no Priest: np1 dt n1 cc dt n1, cc-acp dx n1: np1 dt n1 cc dt n1, cc-acp dx n1: (18) sermon (DIV2) 373 Image 11
3924 Christ was all three, a Priestly King, as Melchisedeck, a Kingly Prophet, as David, and a Propheticall Priest, christ was all three, a Priestly King, as Melchisedeck, a Kingly Prophet, as David, and a Prophetical Priest, np1 vbds d crd, dt j n1, c-acp np1, dt j n1, c-acp np1, cc dt j n1, (18) sermon (DIV2) 373 Image 11
3925 as Samuel. I conceive the Apostle here made choice of this name Christ above others, because it best fitted his purpose, and implyed some cause of his resurrection. as Samuel. I conceive the Apostle Here made choice of this name christ above Others, Because it best fitted his purpose, and employed Some cause of his resurrection. c-acp np1. pns11 vvb dt n1 av vvd n1 pp-f d n1 np1 p-acp n2-jn, c-acp pn31 js vvn po31 n1, cc vvd d n1 pp-f po31 n1. (18) sermon (DIV2) 373 Image 11
3926 For as anointing or embalming dead corpses keeps them from putrefying; For as anointing or embalming dead corpses keeps them from putrefying; p-acp c-acp vvg cc vvg j n2 vvz pno32 p-acp j-vvg; (18) sermon (DIV2) 373 Image 11
3927 so Christ by the divine unction was preserved from corrupting in the grave: because there was no corruption in his soule, his body could not corrupt, or at least God would not suffer it, so christ by the divine unction was preserved from corrupting in the grave: Because there was no corruption in his soul, his body could not corrupt, or At least God would not suffer it, av np1 p-acp dt j-jn n1 vbds vvn p-acp vvg p-acp dt n1: c-acp a-acp vbds dx n1 p-acp po31 n1, po31 n1 vmd xx vvi, cc p-acp ds n1 vmd xx vvi pn31, (18) sermon (DIV2) 373 Image 11
3928 as the Prophet speaketh, thou wilt not suffer thy holy One to see corruption. as the Prophet speaks, thou wilt not suffer thy holy One to see corruption. c-acp dt n1 vvz, pns21 vm2 xx vvi po21 j pi pc-acp vvi n1. (18) sermon (DIV2) 373 Image 11
3929 Now if his body must not bee left, nor corrupt in the grave, because it was impossible for him to be held with the sorrowes of death, he must undoubtedly have risen againe, as it followeth: Now if his body must not be left, nor corrupt in the grave, Because it was impossible for him to be held with the sorrows of death, he must undoubtedly have risen again, as it follows: av cs po31 n1 vmb xx vbi vvn, ccx vvi p-acp dt n1, c-acp pn31 vbds j p-acp pno31 pc-acp vbi vvn p-acp dt n2 pp-f n1, pns31 vmb av-j vhi vvn av, c-acp pn31 vvz: (18) sermon (DIV2) 373 Image 11
3930 Is risen. In the originall it is NONLATINALPHABET raysed (viz.) by the right hand of his Father; Is risen. In the original it is raised (viz.) by the right hand of his Father; vbz vvn. p-acp dt n-jn pn31 vbz vvd (n1) p-acp dt j-jn n1 pp-f po31 n1; (18) sermon (DIV2) 374 Image 11
3931 elsewhere NONLATINALPHABET hee is risen of himselfe: neither is there yet any contradiction. elsewhere he is risen of himself: neither is there yet any contradiction. av pns31 vbz vvn pp-f px31: d vbz a-acp av d n1. (18) sermon (DIV2) 374 Image 11
3932 For the Father and the Sonne are one in nature, and consequently the power of the Father who is God, is the power of the Sonne, who is one God with him. For the Father and the Son Are one in nature, and consequently the power of the Father who is God, is the power of the Son, who is one God with him. p-acp dt n1 cc dt n1 vbr crd p-acp n1, cc av-j dt n1 pp-f dt n1 r-crq vbz np1, vbz dt n1 pp-f dt n1, r-crq vbz crd np1 p-acp pno31. (18) sermon (DIV2) 374 Image 11
3933 Id resurgit quod prius cecidit, that is properly said to bee raised, or rise againe, which before fell, Id resurgit quod prius cecidit, that is properly said to be raised, or rise again, which before fell, fw-la fw-la fw-la fw-la fw-la, cst vbz av-j vvn pc-acp vbi vvn, cc vvi av, r-crq a-acp vvd, (18) sermon (DIV2) 374 Image 11
3934 and that is the body, which is therefore called in Hebrew NONLATINALPHABET from NONLATINALPHABET in Greeke NONLATINALPHABET, in latine cadaver a cado. and that is the body, which is Therefore called in Hebrew from in Greek, in latin cadaver a cado. cc d vbz dt n1, r-crq vbz av vvn p-acp njp p-acp p-acp jp, p-acp jp n1 dt n1. (18) sermon (DIV2) 374 Image 11
3935 Christs resurrection then, or resuscitation from the dead, must bee the enliving his dead corps, Christ resurrection then, or resuscitation from the dead, must be the enliving his dead corpse, npg1 n1 av, cc n1 p-acp dt j, vmb vbi dt j po31 j n1, (18) sermon (DIV2) 375 Image 11
3936 and lifting it up, and bringing it up out of the darke sepulchre into the light, which is a kinde of second birth, and not unlike to his first. and lifting it up, and bringing it up out of the dark Sepulchre into the Light, which is a kind of second birth, and not unlike to his First. cc vvg pn31 a-acp, cc vvg pn31 a-acp av pp-f dt j n1 p-acp dt n1, r-crq vbz dt n1 pp-f ord n1, cc xx av-j p-acp po31 ord. (18) sermon (DIV2) 375 Image 11
3937 For as that was his proceeding out of the Virgins wombe; so this was out of a Virgin tombe; the difference was onely in this, For as that was his proceeding out of the Virgins womb; so this was out of a Virgae tomb; the difference was only in this, p-acp p-acp d vbds po31 n-vvg av pp-f dt n2 n1; av d vbds av pp-f dt n1 n1; dt n1 vbds av-j p-acp d, (18) sermon (DIV2) 375 Image 11
3938 as Chrysologus acutely hath observed, the wombe of the virgin conceived Christ quicke, and accordingly brought him forth alive; as Chrysologus acutely hath observed, the womb of the Virgae conceived christ quick, and accordingly brought him forth alive; c-acp np1 av-j vhz vvn, dt n1 pp-f dt n1 vvd np1 j, cc av-vvg vvd pno31 av j; (18) sermon (DIV2) 375 Image 11
3939 the wombe of the earth conceived him dead, but brought him forth quicke: uteri nova forma concepit mortuum, parit vivum. the womb of the earth conceived him dead, but brought him forth quick: uteri nova forma concepit mortuum, parit Vivum. dt n1 pp-f dt n1 vvd pno31 j, cc-acp vvd pno31 av j: fw-la fw-la fw-la fw-la fw-la, n1 fw-la. (18) sermon (DIV2) 375 Image 11
3940 As we may behold the feature of a mans face either in the countenance it selfe, As we may behold the feature of a men face either in the countenance it self, p-acp po12 vmb vvi dt n1 pp-f dt ng1 n1 av-d p-acp dt n1 pn31 n1, (18) sermon (DIV2) 376 Image 11
3941 or in a glasse set before it, or in a picture drawne by it: or in a glass Set before it, or in a picture drawn by it: cc p-acp dt n1 vvn p-acp pn31, cc p-acp dt n1 vvn p-acp pn31: (18) sermon (DIV2) 376 Image 11
3942 so wee may contemplate the resurrection, either in the prophecies and types of the old law, so we may contemplate the resurrection, either in the prophecies and types of the old law, av pns12 vmb vvi dt n1, d p-acp dt n2 cc n2 pp-f dt j n1, (18) sermon (DIV2) 376 Image 11
3943 as in glasses, or in the hystory of the new, as it were in the face it selfe, or in our spirituall resurrection from dead workes, as in glasses, or in the history of the new, as it were in the face it self, or in our spiritual resurrection from dead works, c-acp p-acp n2, cc p-acp dt n1 pp-f dt j, c-acp pn31 vbdr p-acp dt n1 pn31 n1, cc p-acp po12 j n1 p-acp j n2, (18) sermon (DIV2) 376 Image 11
3944 as in the picture. A glasse sheweth the lineaments and proportion of a man, but at a distance; as in the picture. A glass shows the lineaments and proportion of a man, but At a distance; c-acp p-acp dt n1. dt n1 vvz dt n2 cc n1 pp-f dt n1, cc-acp p-acp dt n1; (18) sermon (DIV2) 376 Image 11
3945 so wee may see Christ in the predictions, visions, and figures of the Old Testament, so we may see christ in the predictions, visions, and figures of the Old Testament, av pns12 vmb vvi np1 p-acp dt n2, n2, cc n2 pp-f dt j n1, (18) sermon (DIV2) 376 Image 11
3946 as so many glasses, but at a distance, according to the words of that Seer, I shall see him, but not neare. as so many glasses, but At a distance, according to the words of that Seer, I shall see him, but not near. c-acp av d n2, cc-acp p-acp dt n1, vvg p-acp dt n2 pp-f d n1, pns11 vmb vvi pno31, cc-acp xx av-j. (18) sermon (DIV2) 376 Image 11
3947 So Hosea saw him insulting over death and hell, and menacing them; O death I will bee thy death: So Hosea saw him insulting over death and hell, and menacing them; Oh death I will be thy death: av np1 vvd pno31 vvg p-acp n1 cc n1, cc vvg pno32; uh n1 pns11 vmb vbi po21 n1: (18) sermon (DIV2) 376 Image 11
3948 so Esay saw him risen from the dead, and speaking to him sayd, Thy dead shall live, with my body shall they rise: so Isaiah saw him risen from the dead, and speaking to him said, Thy dead shall live, with my body shall they rise: av np1 vvd pno31 vvn p-acp dt j, cc vvg p-acp pno31 vvd, po21 j vmb vvi, p-acp po11 n1 vmb pns32 vvi: (18) sermon (DIV2) 376 Image 11
3949 awake and sing ye that sit in dust. awake and sing you that fit in dust. vvb cc vvi pn22 cst vvb p-acp n1. (18) sermon (DIV2) 376 Image 11
3950 So David in the Spirit saw the day of the resurrection, and exceedingly rejoiced at it, saying, my heart was glad, my glory rejoyced, my flesh also shall rest in hope. So David in the Spirit saw the day of the resurrection, and exceedingly rejoiced At it, saying, my heart was glad, my glory rejoiced, my Flesh also shall rest in hope. av np1 p-acp dt n1 vvd dt n1 pp-f dt n1, cc av-vvg vvd p-acp pn31, vvg, po11 n1 vbds j, po11 n1 vvd, po11 n1 av vmb vvi p-acp n1. (18) sermon (DIV2) 377 Image 11
3952 So Adam saw him conquering death, and triumphing over him that had the power of death, to wit, the Divell (though more obscurely, So Adam saw him conquering death, and triumphing over him that had the power of death, to wit, the devil (though more obscurely, av np1 vvd pno31 j-vvg n1, cc vvg p-acp pno31 cst vhd dt n1 pp-f n1, pc-acp vvi, dt n1 (cs dc av-j, (18) sermon (DIV2) 377 Image 11
3953 because at the farthest distance) in the promise, it shall breake thy head, and thou shalt breake his heele, the death and resurrection of Christ are mystically involved. Because At the farthest distance) in the promise, it shall break thy head, and thou shalt break his heel, the death and resurrection of christ Are mystically involved. c-acp p-acp dt js n1) p-acp dt n1, pn31 vmb vvi po21 n1, cc pns21 vm2 vvi po31 n1, dt n1 cc n1 pp-f np1 vbr av-j vvn. (18) sermon (DIV2) 377 Image 11
3954 As the Poets fabled that Achilles after his Mother Thetis held him by the heele, As the Poets fabled that Achilles After his Mother Thetis held him by the heel, p-acp dt n2 vvd cst np1 p-acp po31 n1 np1 vvd pno31 p-acp dt n1, (18) sermon (DIV2) 377 Image 11
3955 and dipt the rest of his body into the sea, could bee hurt in no part but his heele: and dipped the rest of his body into the sea, could be hurt in no part but his heel: cc vvn dt n1 pp-f po31 n1 p-acp dt n1, vmd vbi vvn p-acp dx n1 p-acp po31 n1: (18) sermon (DIV2) 377 Image 11
3956 so in a divine sense it may bee said of our Saviour, that hee could be wounded by Sathan no where but in his heele, that is, in the lowest part of his humane nature, his flesh. This the serpent stung at his death, so in a divine sense it may be said of our Saviour, that he could be wounded by Sathan no where but in his heel, that is, in the lowest part of his humane nature, his Flesh. This the serpent stung At his death, av p-acp dt j-jn n1 pn31 vmb vbi vvn pp-f po12 n1, cst pns31 vmd vbi vvn p-acp np1 dx c-crq cc-acp p-acp po31 n1, cst vbz, p-acp dt js n1 pp-f po31 j n1, po31 n1. d dt n1 vvn p-acp po31 n1, (18) sermon (DIV2) 377 Image 11
3957 but in his resurrection hee bruised the head thereof. but in his resurrection he Bruised the head thereof. cc-acp p-acp po31 n1 pns31 vvd dt n1 av. (18) sermon (DIV2) 377 Image 11
3958 The Devill, saith Nyssen, in his sermon upon the resurrection, going about to catch, was caught; The devil, Says Nyssen, in his sermon upon the resurrection, going about to catch, was caught; dt n1, vvz np1, p-acp po31 n1 p-acp dt n1, vvg a-acp pc-acp vvi, vbds vvn; (18) sermon (DIV2) 377 Image 11
3959 for catching at the bait of Christs flesh, hee was caught fast himselfe, and wounded by the hooke of his divine nature. for catching At the bait of Christ Flesh, he was caught fast himself, and wounded by the hook of his divine nature. c-acp vvg p-acp dt n1 pp-f npg1 n1, pns31 vbds vvn av-j px31, cc vvn p-acp dt n1 pp-f po31 j-jn n1. (18) sermon (DIV2) 377 Image 11
3960 Besides these predictions and promises, wee have in the Old Testament the figure of our Lords resurrection in Adam, a type in the scape goat, a signe or embleme in Jonas, and a vision in Ezekiel. The figure may bee thus expounded, Beside these predictions and promises, we have in the Old Testament the figure of our lords resurrection in Adam, a type in the escape goat, a Signen or emblem in Jonah, and a vision in Ezekielem. The figure may be thus expounded, p-acp d n2 cc n2, pns12 vhb p-acp dt j n1 dt n1 pp-f po12 n2 n1 p-acp np1, dt n1 p-acp dt n1 n1, dt n1 cc n1 p-acp np1, cc dt n1 p-acp np1. dt n1 vmb vbi av vvn, (18) sermon (DIV2) 377 Image 11
3961 As Adam rose out of his dead sleepe in which Eve was formed out of his ribbe; As Adam rose out of his dead sleep in which Eve was formed out of his rib; c-acp np1 vvd av pp-f po31 j n1 p-acp r-crq n1 vbds vvn av pp-f po31 n1; (18) sermon (DIV2) 377 Image 11
3962 so Christ after his slumber of death on the crosse, in which his spouse the Church was formed out of his side (as hath beene said) awoke againe. so christ After his slumber of death on the cross, in which his spouse the Church was formed out of his side (as hath been said) awoke again. av np1 p-acp po31 n1 pp-f n1 p-acp dt n1, p-acp r-crq po31 n1 dt n1 vbds vvn av pp-f po31 n1 (c-acp vhz vbn vvn) vvd av. (18) sermon (DIV2) 377 Image 11
3963 The type may bee thus exemplified: The type may be thus exemplified: dt n1 vmb vbi av vvn: (18) sermon (DIV2) 377 Image 11
3964 as the scapegoate came neere to death, being within the cast of a lot to it, as the scapegoat Come near to death, being within the cast of a lot to it, c-acp dt n1 vvd av-j p-acp n1, vbg p-acp dt n1 pp-f dt n1 p-acp pn31, (18) sermon (DIV2) 377 Image 11
3965 and yet avoiding it, was presented alive to God to make an attonement; and yet avoiding it, was presented alive to God to make an atonement; cc av vvg pn31, vbds vvn j p-acp np1 pc-acp vvi dt n1; (18) sermon (DIV2) 377 Image 11
3966 so Christ who seemed to have beene conquered by death, and swallowed up of the grave, lying there three dayes and three nights, so christ who seemed to have been conquered by death, and swallowed up of the grave, lying there three days and three nights, av np1 q-crq vvd pc-acp vhi vbn vvn p-acp n1, cc vvd a-acp pp-f dt n1, vvg pc-acp crd n2 cc crd n2, (18) sermon (DIV2) 377 Image 11
3967 yet escaped it, and was presented on Easter day to his Father alive, to make an attonement for all his brethren. yet escaped it, and was presented on Easter day to his Father alive, to make an atonement for all his brothers. av vvd pn31, cc vbds vvn p-acp np1 n1 p-acp po31 n1 j, pc-acp vvi dt n1 p-acp d po31 n2. (18) sermon (DIV2) 377 Image 11
3968 To the embleme of Jonas Christ himselfe giveth the word or Motto: To the emblem of Jonah christ himself gives the word or Motto: p-acp dt n1 pp-f np1 np1 px31 vvz dt n1 cc n1: (18) sermon (DIV2) 377 Image 11
3969 As Jonas was three dayes and three nights in the whales belly, so shall the sonne of man be three dayes and three nights in the heart of the earth. As Jonah was three days and three nights in the Whale's belly, so shall the son of man be three days and three nights in the heart of the earth. p-acp np1 vbds crd n2 cc crd n2 p-acp dt ng1 n1, av vmb dt n1 pp-f n1 vbb crd n2 cc crd n2 p-acp dt n1 pp-f dt n1. (18) sermon (DIV2) 377 Image 11
3970 After three dayes Jonas came out of the bowels of the whale, Christ out of the heart of the earth. After three days Jonah Come out of the bowels of the whale, christ out of the heart of the earth. p-acp crd ng2 np1 vvd av pp-f dt n2 pp-f dt n1, np1 av pp-f dt n1 pp-f dt n1. (18) sermon (DIV2) 377 Image 11
3971 The vision of Ezekiel is so cleare, that he that runneth may see in it a praeludium of the resurrection. The vision of Ezekielem is so clear, that he that Runneth may see in it a praeludium of the resurrection. dt n1 pp-f np1 vbz av j, cst pns31 cst vvz vmb vvi p-acp pn31 dt fw-la pp-f dt n1. (18) sermon (DIV2) 377 Image 11
3973 and suddenly they were tyed with sinewes, and covered with flesh, and the winde breathed into them the breath of life, and suddenly they were tied with sinews, and covered with Flesh, and the wind breathed into them the breath of life, cc av-j pns32 vbdr vvn p-acp n2, cc vvn p-acp n1, cc dt n1 vvd p-acp pno32 dt n1 pp-f n1, (18) sermon (DIV2) 378 Image 11
3974 and they stood up like an army. and they stood up like an army. cc pns32 vvd a-acp av-j dt n1. (18) sermon (DIV2) 378 Image 11
3975 Wee have viewed the resurrection in the prophecies and figures of the Old Testament, as so many severall glasses: let us now contemplate it in the history of the New, we have viewed the resurrection in the prophecies and figures of the Old Testament, as so many several glasses: let us now contemplate it in the history of the New, pns12 vhb vvn dt n1 p-acp dt n2 cc n2 pp-f dt j n1, c-acp av d j n2: vvb pno12 av vvi pn31 p-acp dt n1 pp-f dt j, (18) sermon (DIV2) 379 Image 11
3976 as it were in the face it selfe. as it were in the face it self. c-acp pn31 vbdr p-acp dt n1 pn31 n1. (18) sermon (DIV2) 379 Image 11
3977 1 Early in the morning, while it was yet darke, the Angel removed the stone, that so Mary and the Apostles might looke into the sepulchre: 1 Early in the morning, while it was yet dark, the Angel removed the stone, that so Marry and the Apostles might look into the Sepulchre: crd av-j p-acp dt n1, cs pn31 vbds av j, dt n1 vvd dt n1, cst av uh cc dt n2 vmd vvi p-acp dt n1: (18) sermon (DIV2) 380 Image 11
3978 and unlesse the angell of the covenant remove the stone from our hearts, wee can never looke into Christs sepulchre with an eye of faith, nor undoubtedly beleeve the resurrection. and unless the angel of the Covenant remove the stone from our hearts, we can never look into Christ Sepulchre with an eye of faith, nor undoubtedly believe the resurrection. cc cs dt n1 pp-f dt n1 vvb dt n1 p-acp po12 n2, pns12 vmb av-x vvi p-acp npg1 n1 p-acp dt n1 pp-f n1, ccx av-j vvi dt n1. (18) sermon (DIV2) 380 Image 11
3979 2 Peter and John made hast to the sepulchre, but they stayed not there; 2 Peter and John made haste to the Sepulchre, but they stayed not there; crd np1 cc np1 vvn n1 p-acp dt n1, cc-acp pns32 vvd xx a-acp; (18) sermon (DIV2) 381 Image 11
3980 Mary abideth there, shee therefore seeth a vision of Angels, the one standing at the head, the other at the feet where Jesus had lyen: either to signifie that the Angels of God attend as well on Christs feet, the lowest members of his mysticall body, Marry Abideth there, she Therefore sees a vision of Angels, the one standing At the head, the other At the feet where jesus had lyen: either to signify that the Angels of God attend as well on Christ feet, the lowest members of his mystical body, uh vvz a-acp, pns31 av vvz dt n1 pp-f n2, dt pi vvg p-acp dt n1, dt j-jn p-acp dt n2 c-crq np1 vhd vvn: av-d pc-acp vvi cst dt n2 pp-f np1 vvb a-acp av p-acp npg1 n2, dt js n2 pp-f po31 j n1, (18) sermon (DIV2) 381 Image 11
3981 as on his head, that is, the chiefest in the Church: as on his head, that is, the chiefest in the Church: c-acp p-acp po31 n1, cst vbz, dt js-jn p-acp dt n1: (18) sermon (DIV2) 381 Image 11
3982 or that the angels smell a sweet savour from our workes of charity, and therefore the one sate at the head, the other at the feete where Mary had annointed our Lord. or that the Angels smell a sweet savour from our works of charity, and Therefore the one sat At the head, the other At the feet where Mary had anointed our Lord. cc cst dt n2 vvb dt j n1 p-acp po12 n2 pp-f n1, cc av dt pi vvd p-acp dt n1, dt j-jn p-acp dt n2 c-crq np1 vhd vvn po12 n1. (18) sermon (DIV2) 381 Image 11
3983 3 A third Angell, whereof mention is made in the Gospell of Saint Marke, sitting on the right side appeared like a young man, to signifie that in the resurrection our age shall bee renewed, and our bodies shall bee in their full strenghth and vigor: 3 A third Angel, whereof mention is made in the Gospel of Saint Mark, sitting on the right side appeared like a young man, to signify that in the resurrection our age shall be renewed, and our bodies shall be in their full strength and vigor: crd dt ord n1, c-crq n1 vbz vvn p-acp dt n1 pp-f n1 n1, vvg p-acp dt j-jn n1 vvd av-j dt j n1, pc-acp vvi cst p-acp dt n1 po12 n1 vmb vbi vvn, cc po12 n2 vmb vbi p-acp po32 j n1 cc n1: (18) sermon (DIV2) 382 Image 11
3984 his rayment shined like lightning, to represent the clarity and splendour of our bodies, that after death shall be made conformable to Christs glorious body. his raiment shined like lightning, to represent the clarity and splendour of our bodies, that After death shall be made conformable to Christ glorious body. po31 n1 vvd av-j n1, pc-acp vvi dt n1 cc n1 pp-f po12 n2, cst p-acp n1 vmb vbi vvn j p-acp npg1 j n1. (18) sermon (DIV2) 382 Image 11
3985 4 Mary Magdalene hath the honour first to see our Saviour, and to bee the first Preacher of the resurrection, to the everlasting comfort of all true Penitents: 4 Marry Magdalene hath the honour First to see our Saviour, and to be the First Preacher of the resurrection, to the everlasting Comfort of all true Penitents: crd uh np1 vhz dt n1 ord pc-acp vvi po12 n1, cc pc-acp vbi dt ord n1 pp-f dt n1, p-acp dt j n1 pp-f d j n2-jn: (18) sermon (DIV2) 383 Image 11
3986 and as by the woman death came first, so the first newes of life from death was brought by a woman. and as by the woman death Come First, so the First news of life from death was brought by a woman. cc c-acp p-acp dt n1 n1 vvd ord, av dt ord n1 pp-f n1 p-acp n1 vbds vvn p-acp dt n1. (18) sermon (DIV2) 383 Image 11
3987 5 Till Christ called Mary by name shee knew him not, but supposed him to have beene the Gardiner (who indeed is the Planter of the celestiall Paradise:) neither can we know Christ, till by a speciall and particular vocation hee make himselfe knowne to us. 5 Till christ called Marry by name she knew him not, but supposed him to have been the Gardener (who indeed is the Planter of the celestial Paradise:) neither can we know christ, till by a special and particular vocation he make himself known to us. crd np1 np1 vvd vvi p-acp n1 pns31 vvd pno31 xx, cc-acp vvd pno31 pc-acp vhi vbn dt n1 (r-crq av vbz dt np1 pp-f dt j n1:) d vmb pns12 vvb np1, c-acp p-acp dt j cc j n1 pns31 vvb px31 vvn p-acp pno12. (18) sermon (DIV2) 384 Image 11
3988 6 Christ appeared first to single witnesses, as Mary apart, and Peter apart, and James apart; 6 christ appeared First to single Witnesses, as Marry apart, and Peter apart, and James apart; crd np1 vvd ord p-acp j n2, c-acp uh av, cc np1 av, cc np1 av; (18) sermon (DIV2) 385 Image 11
3989 then to double, Cleophas and that other disciple; afterwards to the eleven Apostles; and last of all to more than 500. brethren at once. then to double, Cleophas and that other disciple; afterwards to the eleven Apostles; and last of all to more than 500. brothers At once. av p-acp j-jn, np1 cc d j-jn n1; av p-acp dt crd n2; cc ord pp-f d p-acp dc cs crd n2 p-acp a-acp. (18) sermon (DIV2) 385 Image 11
3990 If Maries testimony might bee excepted at because shee was but a woman, what can they say to Saint Peter? what to Saint James, to whom Christ vouchsafed to shew himselfe in particular? If they except against them as single witnesses, what will they say to Cleophas and Saint Luke, two contests of one and the selfe same apparition? If their paucity be cavelled at, what will they say to the eleven Apostles? or to more than five hundred brethren that saw him all at one time? nay, what to more than five millions of Confessors and Martyrs, signing the truth of it with their blood, If Mary's testimony might be excepted At Because she was but a woman, what can they say to Saint Peter? what to Saint James, to whom christ vouchsafed to show himself in particular? If they except against them as single Witnesses, what will they say to Cleophas and Saint Lycia, two contests of one and the self same apparition? If their paucity be caveled At, what will they say to the eleven Apostles? or to more than five hundred brothers that saw him all At one time? nay, what to more than five millions of Confessors and Martyrs, signing the truth of it with their blood, cs npg1 n1 vmd vbi vvn p-acp c-acp pns31 vbds p-acp dt n1, r-crq vmb pns32 vvi p-acp n1 np1? r-crq p-acp n1 np1, p-acp ro-crq np1 vvd pc-acp vvi px31 p-acp j? cs pns32 vvi p-acp pno32 c-acp j n2, r-crq vmb pns32 vvb p-acp np1 cc n1 av, crd n2 pp-f crd cc dt n1 d n1? cs po32 n1 vbb vvn p-acp, r-crq vmb pns32 vvb p-acp dt crd n2? cc p-acp dc cs crd crd n2 cst vvd pno31 d p-acp crd n1? uh-x, q-crq p-acp dc cs crd crd pp-f n2 cc n2, vvg dt n1 pp-f pn31 p-acp po32 n1, (18) sermon (DIV2) 385 Image 11
3991 and shewing the power of it as well by the wonders which they wrought in his name, and showing the power of it as well by the wonders which they wrought in his name, cc vvg dt n1 pp-f pn31 a-acp av p-acp dt n2 r-crq pns32 vvd p-acp po31 n1, (18) sermon (DIV2) 385 Image 11
3992 as the invincible patience wherewith they endured all sorts of torments, and death it selfe for his name? I might produce the testimony of Josephus the learned Jew, as the invincible patience wherewith they endured all sorts of torments, and death it self for his name? I might produce the testimony of Josephus the learned Jew, c-acp dt j n1 c-crq pns32 vvd d n2 pp-f n2, cc n1 pn31 n1 p-acp po31 n1? pns11 vmd vvi dt n1 pp-f np1 dt j np1, (18) sermon (DIV2) 385 Image 11
3993 and tell you of Paschasinus his holy Well, that fils of his owne accord every Easter day; and tell you of Paschasius his holy Well, that fills of his own accord every Easter day; cc vvb pn22 pp-f np1 po31 j av, cst vvz pp-f po31 d n1 d n1 n1; (18) sermon (DIV2) 385 Image 11
3994 and the annuall rising of certaine bodies of Martyrs in the sands of Egypt, and likewise of a Phoenix in the dayes of Tyberius, much about the time of our Lords resurrection, rising out of her owne ashes. and the annual rising of certain bodies of Martyrs in the sands of Egypt, and likewise of a Phoenix in the days of Tiberius, much about the time of our lords resurrection, rising out of her own Ashes. cc dt j n-vvg pp-f j n2 pp-f n2 p-acp dt n2 pp-f np1, cc av pp-f dt n1 p-acp dt n2 pp-f np1, d p-acp dt n1 pp-f po12 n2 n1, vvg av pp-f po31 d n2. (18) sermon (DIV2) 385 Image 11
3995 Ipsa sibi proles suus & pater & suus haeres, Nutrix ipsa sui, semper alumna sibi Ipsa quidem, Ipsa sibi proles suus & pater & suus haeres, Nutrix ipsa sui, semper alumna sibi Ipsa quidem, fw-la fw-la fw-fr fw-la cc fw-la cc fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, (18) sermon (DIV2) 385 Image 11
3996 sed non eadem, quia & ipsa, nec ipsa Eternam vitam mortis adepta bono. sed non Same, quia & ipsa, nec ipsa Eternam vitam mortis adepta Bono. fw-la fw-fr fw-la, fw-la cc fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (18) sermon (DIV2) 385 Image 11
3997 But because the authours of these relations and observations are not beyond exception, I will rather conclude this point with an argument of Saint Austines, to which our owne undoubted experience gives much strength. But Because the Authors of these relations and observations Are not beyond exception, I will rather conclude this point with an argument of Saint Austine's, to which our own undoubted experience gives much strength. cc-acp c-acp dt n2 pp-f d n2 cc n2 vbr xx p-acp n1, pns11 vmb av-c vvi d n1 p-acp dt n1 pp-f n1 npg1, p-acp r-crq po12 d j n1 vvz d n1. (18) sermon (DIV2) 386 Image 11
3998 The same Spirit of God, saith hee, which foretold the resurrection of Christ, foretold also that the doctrine thereof should bee publickly professed and believed in the world; The same Spirit of God, Says he, which foretold the resurrection of christ, foretold also that the Doctrine thereof should be publicly professed and believed in the world; dt d n1 pp-f np1, vvz pns31, r-crq vvd dt n1 pp-f np1, vvd av cst dt n1 av vmd vbi av-j vvn cc vvn p-acp dt n1; (18) sermon (DIV2) 386 Image 11
3999 and the one was altogether as unlikely as the other. and the one was altogether as unlikely as the other. cc dt crd vbds av p-acp j c-acp dt n-jn. (18) sermon (DIV2) 386 Image 11
4000 But the latter wee see in all ages since Christs death, and at this day accomplished in the celebration of this feast; But the latter we see in all ages since Christ death, and At this day accomplished in the celebration of this feast; p-acp dt d pns12 vvb p-acp d n2 c-acp npg1 n1, cc p-acp d n1 vvn p-acp dt n1 pp-f d n1; (18) sermon (DIV2) 386 Image 11
4001 why then should any man doubt of the former? The Apostles saw the head living, why then should any man doubt of the former? The Apostles saw the head living, q-crq av vmd d n1 n1 pp-f dt j? dt n2 vvd dt n1 vvg, (18) sermon (DIV2) 386 Image 11
4002 but not the mysticall body the Catholike Church of all places and ages. but not the mystical body the Catholic Church of all places and ages. cc-acp xx dt j n1 dt jp n1 pp-f d n2 cc n2. (18) sermon (DIV2) 386 Image 11
4003 We have read in the histories of all ages since Christ, and at this day see the Catholike Church spread over the whole face of the earth, which is Christs body, We have read in the histories of all ages since christ, and At this day see the Catholic Church spread over the Whole face of the earth, which is Christ body, pns12 vhb vvn p-acp dt n2 pp-f d n2 c-acp np1, cc p-acp d n1 vvi dt jp n1 vvn p-acp dt j-jn n1 pp-f dt n1, r-crq vbz npg1 n1, (18) sermon (DIV2) 386 Image 11
4004 how can wee then but believe the head to bee living which conveigheth life to all the members? I have set before you the glasse of the resurrection in the figures of predictions of the Old Testament, how can we then but believe the head to be living which conveigheth life to all the members? I have Set before you the glass of the resurrection in the figures of predictions of the Old Testament, q-crq vmb pns12 av p-acp vvi dt n1 pc-acp vbi n1 r-crq vvz n1 p-acp d dt n2? pns11 vhb vvn p-acp pn22 dt n1 pp-f dt n1 p-acp dt n2 pp-f n2 pp-f dt j n1, (18) sermon (DIV2) 386 Image 11
4005 and the face it selfe in the history of the New: and the face it self in the history of the New: cc dt n1 pn31 n1 p-acp dt n1 pp-f dt j: (18) sermon (DIV2) 386 Image 11
4006 may it please you now to cast a glance of your eye upon the Image or picture thereof, in our rising from the death of sinne to the life of grace. may it please you now to cast a glance of your eye upon the Image or picture thereof, in our rising from the death of sin to the life of grace. vmb pn31 vvi pn22 av pc-acp vvi dt n1 pp-f po22 n1 p-acp dt n1 cc n1 av, p-acp po12 n-vvg p-acp dt n1 pp-f n1 p-acp dt n1 pp-f n1. (18) sermon (DIV2) 386 Image 11
4007 All Christs actions and passions, as they are meritorious for us, so they are some way exemplary unto us: All Christ actions and passion, as they Are meritorious for us, so they Are Some Way exemplary unto us: d npg1 n2 cc n2, c-acp pns32 vbr j p-acp pno12, av pns32 vbr d n1 j p-acp pno12: (18) sermon (DIV2) 386 Image 11
4008 and as none can bee assured of the benefit of Christs birth unlesse hee bee borne againe by water and the Spirit, nor of his death unlesse hee bee dead to sinne, nor of his buriall unlesse hee have buried his old Adam; and as none can be assured of the benefit of Christ birth unless he be born again by water and the Spirit, nor of his death unless he be dead to sin, nor of his burial unless he have buried his old Adam; cc c-acp pi vmb vbi vvn pp-f dt n1 pp-f npg1 n1 cs pns31 vbb vvn av p-acp n1 cc dt n1, ccx pp-f po31 n1 cs pns31 vbb j p-acp n1, ccx pp-f po31 n1 cs pns31 vhb vvn po31 j np1; (18) sermon (DIV2) 386 Image 11
4009 so neither of his resurrection unlesse hee bee risen from dead workes, and continually walketh in newnesse of life. so neither of his resurrection unless he be risen from dead works, and continually walks in newness of life. av dx pp-f po31 n1 cs pns31 vbb vvn p-acp j n2, cc av-j vvz p-acp n1 pp-f n1. (18) sermon (DIV2) 386 Image 11
4010 See you how the materiall colours in a glasse window, when the sun-beames passe through it, produce the like colours, See you how the material colours in a glass window, when the sunbeam pass through it, produce the like colours, vvb pn22 c-crq dt j-jn n2 p-acp dt n1 n1, c-crq dt n2 vvb p-acp pn31, vvb dt j n2, (18) sermon (DIV2) 386 Image 11
4011 but lesse materiall (and therefore called by the Philosophers intentionales & spiritales ) on the next wall? no otherwise doth the corporall resurrection of Christ produce in all true believers a representation thereof in their spirituall, which Saint John calleth the first resurrection: Saint Paul, repentance from dead workes. Sinnes, especially heinous and grievous, proceeding from an evill habit, are called dead workes, and such sinners dead men, because they are deprived of the life of God, have no sense of true Religion, they see not Gods workes, they heare not his Word, they savour not the things of God, they feele no pricke of conscience, they breath not out holy prayers to God, but less material (and Therefore called by the Philosophers intentionals & spiritales) on the next wall? no otherwise does the corporal resurrection of christ produce in all true believers a representation thereof in their spiritual, which Saint John calls the First resurrection: Saint Paul, Repentance from dead works. Sins, especially heinous and grievous, proceeding from an evil habit, Are called dead works, and such Sinners dead men, Because they Are deprived of the life of God, have no sense of true Religion, they see not God's works, they hear not his Word, they savour not the things of God, they feel no prick of conscience, they breath not out holy Prayers to God, cc-acp av-dc j-jn (cc av vvn p-acp dt ng1 n2 cc fw-la) p-acp dt ord n1? uh-dx av vdz dt j n1 pp-f np1 vvi p-acp d j n2 dt n1 av p-acp po32 j, r-crq n1 np1 vvz dt ord n1: n1 np1, n1 p-acp j n2. ng1, av-j j cc j, vvg p-acp dt j-jn n1, vbr vvn j n2, cc d n2 j n2, c-acp pns32 vbr vvn pp-f dt n1 pp-f np1, vhb dx n1 pp-f j n1, pns32 vvb xx npg1 n2, pns32 vvb xx po31 n1, pns32 vvb xx dt n2 pp-f np1, pns32 vvb dx vvb pp-f n1, pns32 vvb xx av j n2 p-acp np1, (18) sermon (DIV2) 386 Image 11
4012 nor move towards heaven in their desires, but lye rotting in their owne filthinesse and corruption. nor move towards heaven in their Desires, but lie rotting in their own filthiness and corruption. ccx vvi p-acp n1 p-acp po32 n2, cc-acp vvi vvg p-acp po32 d n1 cc n1. (18) sermon (DIV2) 386 Image 11
4013 The causes which moved the Jewes so much to abhorre dead corpses, ought to be more prevalent with us carefully to shunne and avoid those that are spiritually dead in sinnes and transgressions: they were foure; The Causes which moved the Jews so much to abhor dead corpses, ought to be more prevalent with us carefully to shun and avoid those that Are spiritually dead in Sins and transgressions: they were foure; dt n2 r-crq vvd dt np2 av av-d pc-acp vvi j n2, pi pc-acp vbi av-dc j p-acp pno12 av-j pc-acp vvi cc vvi d cst vbr av-j j p-acp n2 cc n2: pns32 vbdr crd; (18) sermon (DIV2) 386 Image 11
4014 1 Pollution. 2 Horrour. 3 Stench. 4 Haunting with evill spirits. 1 Pollution. That which touched a dead corpse was by the law uncleane; 1 Pollution. 2 Horror. 3 Stench. 4 Haunting with evil spirits. 1 Pollution. That which touched a dead corpse was by the law unclean; crd n1. crd n1. crd n1. crd vvg p-acp j-jn n2. crd n1. cst r-crq vvd dt j n1 vbds p-acp dt n1 j; (18) sermon (DIV2) 386 Image 11
4015 neither can any come nigh these men, much lesse embrace them in their bosome, without morall pollution, neither can any come High these men, much less embrace them in their bosom, without moral pollution, dx vmb d vvi av-j d n2, av-d av-dc vvi pno32 p-acp po32 n1, p-acp j n1, (18) sermon (DIV2) 387 Image 11
4016 and taking infection in their soules from them. and taking infection in their Souls from them. cc vvg n1 p-acp po32 n2 p-acp pno32. (18) sermon (DIV2) 387 Image 11
4017 2 Horrour. Nothing so ghastly as the sight of a dead corpse, the representation whereof oft-times in the Theater appalleth not onely the spectatours but also the actours: 2 Horror. Nothing so ghastly as the sighed of a dead corpse, the representation whereof ofttimes in the Theater appalleth not only the spectators but also the actors: crd n1. np1 av j c-acp dt n1 pp-f dt j n1, dt n1 c-crq av p-acp dt n1 vvz xx av-j dt n2 p-acp av dt n2: (18) sermon (DIV2) 388 Image 11
4018 and yet this sight is not so dreadfull to the carnall man, as the sight of those that are spiritually dead (I speake of foule, notorious, and yet this sighed is not so dreadful to the carnal man, as the sighed of those that Are spiritually dead (I speak of foul, notorious, cc av d n1 vbz xx av j p-acp dt j n1, c-acp dt n1 pp-f d cst vbr av-j j (pns11 vvb pp-f j, j, (18) sermon (DIV2) 388 Image 11
4019 and scandalous offenders) to them that feare God. and scandalous offenders) to them that Fear God. cc j n2) p-acp pno32 cst vvb np1. (18) sermon (DIV2) 388 Image 11
4020 Saint John would not stay in the same bath with Cerinthus; and certainely 'tis a most fearefull thing to bee under the same roofe with blasphemous heretickes, Saint John would not stay in the same bath with Cerinthus; and Certainly it's a most fearful thing to be under the same roof with blasphemous Heretics, n1 np1 vmd xx vvi p-acp dt d n1 p-acp np1; cc av-j pn31|vbz dt av-ds j n1 pc-acp vbi p-acp dt d n1 p-acp j n2, (18) sermon (DIV2) 388 Image 11
4022 3 Stench. The smell of a carkasse is not so offensive to the nostrils, as the stench of gluttony, drunkennesse, 3 Stench. The smell of a carcase is not so offensive to the nostrils, as the stench of gluttony, Drunkenness, crd n1. dt n1 pp-f dt n1 vbz xx av j p-acp dt n2, c-acp dt n1 pp-f n1, n1, (18) sermon (DIV2) 389 Image 11
4023 and uncleannesse, in which wicked men wallow, is loathsome to God and all good men. and uncleanness, in which wicked men wallow, is loathsome to God and all good men. cc n1, p-acp r-crq j n2 vvi, vbz j p-acp np1 cc d j n2. (18) sermon (DIV2) 389 Image 11
4024 4 Haunting with evil spirits. We read in scriptures that the men that were possest of the divel came out of the tombs and graves: 4 Haunting with evil spirits. We read in Scriptures that the men that were possessed of the Devil Come out of the tombs and graves: crd vvg p-acp j-jn n2. pns12 vvb p-acp n2 cst dt n2 cst vbdr vvn pp-f dt n1 vvd av pp-f dt n2 cc n2: (18) sermon (DIV2) 390 Image 11
4025 and we find by dayly experience the like of these, rather carkasses than men, that the devill hankereth about them, and we find by daily experience the like of these, rather carcases than men, that the Devil hankereth about them, cc pns12 vvb p-acp j n1 dt av-j pp-f d, av-c n2 cs n2, cst dt n1 vvz p-acp pno32, (18) sermon (DIV2) 390 Image 11
4026 and entereth into their heart, as he did into Judas, filling them with all wickednesse and uncleannesse. and entereth into their heart, as he did into Judas, filling them with all wickedness and uncleanness. cc vvz p-acp po32 n1, c-acp pns31 vdd p-acp np1, vvg pno32 p-acp d n1 cc n1. (18) sermon (DIV2) 390 Image 11
4027 After they have exhausted their bodies with incontinency, their estate with riotous living; After they have exhausted their bodies with incontinency, their estate with riotous living; p-acp pns32 vhb vvn po32 n2 p-acp n1, po32 n1 p-acp j n-vvg; (18) sermon (DIV2) 390 Image 11
4028 and have lost, first their conscience, and after their credit, they fall into the deepest melancholy, upon which Sathan works, and have lost, First their conscience, and After their credit, they fallen into the Deepest melancholy, upon which Sathan works, cc vhb vvn, ord po32 n1, cc p-acp po32 n1, pns32 vvb p-acp dt js-jn j-jn, p-acp r-crq np1 vvz, (18) sermon (DIV2) 390 Image 11
4029 and puts them into desperate courses. O how suddenly doe they consume, perish, and come to a fearefull end! and puts them into desperate courses. Oh how suddenly do they consume, perish, and come to a fearful end! cc vvz pno32 p-acp j n2. uh c-crq av-j vdb pns32 vvi, vvb, cc vvb p-acp dt j n1! (18) sermon (DIV2) 390 Image 11
4030 Me thinkes I heare some say, wee heard of places haunted by evill spirits in time of popery, are there now any such? not such as then were, solitary houses, ruined pallaces or Churches, in which fearefull noyses are said to have beene heard, Me thinks I hear Some say, we herd of places haunted by evil spirits in time of popery, Are there now any such? not such as then were, solitary houses, ruined palaces or Churches, in which fearful noises Are said to have been herd, pno11 vvz pns11 vvb d vvb, pns12 vvd pp-f n2 vvn p-acp j-jn n2 p-acp n1 pp-f n1, vbr a-acp av d d? xx d c-acp av vbdr, j n2, j-vvn n2 cc n2, p-acp r-crq j n2 vbr vvn pc-acp vhi vbn vvn, (18) sermon (DIV2) 390 Image 11
4031 and walking spirits to have beene met. and walking spirits to have been met. cc vvg n2 pc-acp vhi vbn vvn. (18) sermon (DIV2) 390 Image 11
4032 For at the thunder of the Gospell Sathan fell like lightning from heaven, and hath left those his old holds; For At the thunder of the Gospel Sathan fell like lightning from heaven, and hath left those his old holds; p-acp p-acp dt n1 pp-f dt n1 np1 vvd j n1 p-acp n1, cc vhz vvn d po31 j n2; (18) sermon (DIV2) 390 Image 11
4033 but places of a contrary condition, such where is the greatest concourse of people, I meane profane Theaters, disorderly Tavernes, Ale-houses, places of gaming and lewdnesse, but places of a contrary condition, such where is the greatest concourse of people, I mean profane Theaters, disorderly Taverns, Alehouses, places of gaming and Lewdness, cc-acp n2 pp-f dt j-jn n1, d q-crq vbz dt js n1 pp-f n1, pns11 vvb j n2, j n2, n2, n2 pp-f n-vvg cc n1, (18) sermon (DIV2) 390 Image 11
4034 yea prisons also which were intended for the restraint of wickednesse, and punishment of vice, are made refuges of Malefactors, yea prisons also which were intended for the restraint of wickedness, and punishment of vice, Are made refuges of Malefactors, uh n2 av r-crq vbdr vvn p-acp dt n1 pp-f n1, cc n1 pp-f n1, vbr vvn n2 pp-f n2, (18) sermon (DIV2) 390 Image 11
4035 and schooles of all impiety and wickednesse: Quis custodes custodiet ipsos? and Schools of all impiety and wickedness: Quis custodes custodiet ipsos? cc n2 pp-f d n1 cc n1: fw-la n2 n1 fw-la? (18) sermon (DIV2) 390 Image 11
4036 As in the hot sands of Africa, where wilde beasts of divers sorts meet to drinke, strange monsters are begotten, which gave occasion to that proverbe, Semper Africa aliquid apportat novi, &c. so in the places of moist meetings monstrous sinnes are begotten, monstrous oaths, monstrous blasphemies, monstrous murders, monstrous uncleannesse; As in the hight sands of Africa, where wild beasts of diverse sorts meet to drink, strange monsters Are begotten, which gave occasion to that proverb, Semper Africa Aliquid apportat novi, etc. so in the places of moist meetings monstrous Sins Are begotten, monstrous Oaths, monstrous Blasphemies, monstrous murders, monstrous uncleanness; a-acp p-acp dt j n2 pp-f np1, c-crq j n2 pp-f j n2 vvb pc-acp vvi, j n2 vbr vvn, r-crq vvd n1 p-acp d n1, fw-la np1 j fw-la fw-la, av av p-acp dt n2 pp-f j n2 j n2 vbr vvn, j n2, j n2, j n2, j n1; (18) sermon (DIV2) 391 Image 11
4037 here Popery is familiarly broacht, nay Atheisme freely vented, Gods creatures abused, his Sabbath profaned, the actions of the State censured, the watchfull Magigistrates, Here Popery is familiarly broached, nay Atheism freely vented, God's creatures abused, his Sabbath profaned, the actions of the State censured, the watchful Magistrates, av n1 vbz av-jn vvn, uh-x n1 av-j vvd, npg1 n2 vvn, po31 n1 vvn, dt n2 pp-f dt n1 vvn, dt j n2, (18) sermon (DIV2) 391 Image 11
4038 and the zealous Ministers of the Gospell, and all that make profession of Religion nick-named, jeared, and the zealous Ministers of the Gospel, and all that make profession of Religion nicknamed, jeered, cc dt j n2 pp-f dt n1, cc d cst vvb n1 pp-f n1 j, vvn, (18) sermon (DIV2) 391 Image 11
4039 and made a parable of reproach: and made a parable of reproach: cc vvd dt n1 pp-f n1: (18) sermon (DIV2) 391 Image 11
4040 here prophane Musicke and impure Songs are played and sung, even in time of divine Service; Here profane Music and impure Songs Are played and sung, even in time of divine Service; av j n1 cc j n2 vbr vvn cc vvn, av p-acp n1 pp-f j-jn n1; (18) sermon (DIV2) 391 Image 11
4041 here's no difference of dayes holy or common, nay no difference of day or night, I had almost sayd nay nor of Sexes. here's no difference of days holy or Common, nay no difference of day or night, I had almost said nay nor of Sexes. av|vbz dx n1 pp-f n2 j cc j, uh-x dx n1 pp-f n1 cc n1, pns11 vhd av vvn uh ccx pp-f n2. (18) sermon (DIV2) 391 Image 11
4042 If the hands of the religious Magistrates be not strengthened, and their zeale stirred up to take some course to abate the incredible number, If the hands of the religious Magistrates be not strengthened, and their zeal stirred up to take Some course to abate the incredible number, cs dt n2 pp-f dt j n2 vbb xx vvn, cc po32 n1 vvd a-acp pc-acp vvi d n1 pc-acp vvi dt j n1, (18) sermon (DIV2) 391 Image 11
4043 and reforme the unsufferable abuses of these sinks of all impurity, especially about the skirts and suburbs of the city, we have cause to feare a worse fire than that which lately affrighted us, falling in that place where it might bee as a dreadfull beacon to warne both City, Borough, and Suburbs; and reform the unsufferable Abuses of these sinks of all impurity, especially about the skirts and suburbs of the City, we have cause to Fear a Worse fire than that which lately affrighted us, falling in that place where it might be as a dreadful beacon to warn both city, Borough, and Suburbs; cc vvi dt j n2 pp-f d vvz pp-f d n1, av-j p-acp dt n2 cc n2 pp-f dt n1, pns12 vhb n1 pc-acp vvi dt jc n1 cs d r-crq av-j vvn pno12, vvg p-acp d n1 c-crq pn31 vmd vbi p-acp dt j n1 pc-acp vvi d n1, n1, cc n2; (18) sermon (DIV2) 391 Image 11
4044 I meane such a fire as fell upon Sodome and Gomorrha. Polycritus writeth of a Lake of troubled water in Sicily, quam si quis ingrediatur in latum extenditur, into which the deeper a man wadeth the larger it doth extend it selfe. I mean such a fire as fell upon Sodom and Gomorrha. Polycritus Writeth of a Lake of troubled water in Sicily, quam si quis ingrediatur in latum extenditur, into which the Deeper a man wadeth the larger it does extend it self. pns11 vvb d dt n1 a-acp vvd p-acp np1 cc np1. np1 vvz pp-f dt n1 pp-f j-vvn n1 p-acp np1, fw-la fw-la fw-la fw-la p-acp fw-la fw-la, p-acp r-crq dt avc-jn dt n1 vvz dt jc pn31 vdz vvi pn31 n1. (18) sermon (DIV2) 391 Image 11
4045 Such a lake my discourse is fallen into, the water is foule and troubled, and the deeper I sinke into it, the more it enlargeth it selfe: Such a lake my discourse is fallen into, the water is foul and troubled, and the Deeper I sink into it, the more it enlarges it self: d dt n1 po11 n1 vbz vvn p-acp, dt n1 vbz j cc j-vvn, cc dt jc-jn pns11 vvb p-acp pn31, dt av-dc pn31 vvz pn31 n1: (18) sermon (DIV2) 391 Image 11
4046 and lest it should overflow the bankes of the allotted time, I will suddenly leape out of it into my second part, which is Christs prerogative, whereby he is become the first fruits of them that slept. and lest it should overflow the banks of the allotted time, I will suddenly leap out of it into my second part, which is Christ prerogative, whereby he is become the First fruits of them that slept. cc cs pn31 vmd vvi dt n2 pp-f dt vvn n1, pns11 vmb av-j vvi av pp-f pn31 p-acp po11 ord n1, r-crq vbz npg1 n1, c-crq pns31 vbz vvn dt ord n2 pp-f pno32 cst vvd. (18) sermon (DIV2) 391 Image 11
4047 Wee have surveyed the ground, let us now take a sample of the fruits; in the spreading whereof abroad I must handle two things: 1 The reference. 2 The inference. we have surveyed the ground, let us now take a sample of the fruits; in the spreading whereof abroad I must handle two things: 1 The Referente. 2 The Inference. pns12 vhb vvn dt n1, vvb pno12 av vvi dt n1 pp-f dt n2; p-acp dt vvg c-crq av pns11 vmb vvi crd n2: crd dt n1. crd dt n1. (18) sermon (DIV2) 392 Image 11
4048 1 The reference is to Leviticus 23.10. When you reape the harvest, you shall bring in a sheafe of the first fruits of the harvest unto the Priest (ver. 1 The Referente is to Leviticus 23.10. When you reap the harvest, you shall bring in a sheaf of the First fruits of the harvest unto the Priest (ver. vvn dt n1 vbz p-acp np1 crd. c-crq pn22 vvb dt n1, pn22 vmb vvi p-acp dt n1 pp-f dt ord n2 pp-f dt n1 p-acp dt n1 (fw-la. (18) sermon (DIV2) 393 Image 11
4049 7.) and he shall wave it. And to Exod. 34.22. You shall observe the feast of weeks, the feast of the first fruits of wheat harvest. 7.) and he shall wave it. And to Exod 34.22. You shall observe the feast of weeks, the feast of the First fruits of wheat harvest. crd) cc pns31 vmb vvi pn31. cc p-acp np1 crd. pn22 vmb vvi dt n1 pp-f n2, dt n1 pp-f dt ord n2 pp-f n1 n1. (18) sermon (DIV2) 393 Image 11
4050 Now let us set the truth to the type. Now let us Set the truth to the type. av vvb pno12 vvi dt n1 p-acp dt n1. (18) sermon (DIV2) 393 Image 11
4051 As the first fruits were reapt in the harvest, when the corne was ripe, so Christ was cut off by death in his ripe age. As the First fruits were reaped in the harvest, when the corn was ripe, so christ was Cut off by death in his ripe age. p-acp dt ord ng1 vbdr vvd p-acp dt n1, c-crq dt n1 vbds j, av np1 vbds vvn a-acp p-acp n1 p-acp po31 j n1. (18) sermon (DIV2) 393 Image 11
4052 2 As the sheafe that was offered was shaken before; so there was an earthquake at Christs lifting out of the grave. 2 As the sheaf that was offered was shaken before; so there was an earthquake At Christ lifting out of the grave. crd p-acp dt n1 cst vbds vvn vbds vvn a-acp; av a-acp vbds dt n1 p-acp npg1 n-vvg av pp-f dt n1. (18) sermon (DIV2) 394 Image 11
4053 3 As the sheafe was offered, the morrow after the Sabbath; 3 As the sheaf was offered, the morrow After the Sabbath; crd p-acp dt n1 vbds vvn, dt n1 p-acp dt n1; (18) sermon (DIV2) 395 Image 11
4054 so Christ the first day of the week after the Sabbath was presented alive to his Father at his resurrection. so christ the First day of the Week After the Sabbath was presented alive to his Father At his resurrection. av np1 dt ord n1 pp-f dt n1 p-acp dt n1 vbds vvn j p-acp po31 n1 p-acp po31 n1. (18) sermon (DIV2) 395 Image 11
4055 Lastly, as there was a distance of time between the first fruits which were offered on Easter day, Lastly, as there was a distance of time between the First fruits which were offered on Easter day, ord, c-acp pc-acp vbds dt n1 pp-f n1 p-acp dt ord n2 r-crq vbdr vvn p-acp np1 n1, (18) sermon (DIV2) 395 Image 11
4056 & those that were offered at the day of Pentecost; so there is a distance of time between Christs rising from the dead, which was 1600. yeers ago, & those that were offered At the day of Pentecost; so there is a distance of time between Christ rising from the dead, which was 1600. Years ago, cc d cst vbdr vvn p-acp dt n1 pp-f np1; av pc-acp vbz dt n1 pp-f n1 p-acp npg1 vvg p-acp dt j, r-crq vbds crd n2 av, (18) sermon (DIV2) 395 Image 11
4057 & ours which shall be at the last day. Thus much for the reference; & ours which shall be At the last day. Thus much for the Referente; cc png12 r-crq vmb vbi p-acp dt ord n1. av d p-acp dt n1; (18) sermon (DIV2) 395 Image 11
4058 now to the inference, which is twofold: 1 Christs prerogative, in that he is the first fruits. 2 The Saints communion with him, in that they are of the heape. now to the Inference, which is twofold: 1 Christ prerogative, in that he is the First fruits. 2 The Saints communion with him, in that they Are of the heap. av p-acp dt n1, r-crq vbz j: crd npg1 n1, p-acp cst pns31 vbz dt ord n2. crd dt ng1 n1 p-acp pno31, p-acp cst pns32 vbr pp-f dt n1. (18) sermon (DIV2) 395 Image 11
4059 1 Christs prerogative, Hee that is in heaven is above all, for to him is given all power in heaven and earth, 1 Christ prerogative, He that is in heaven is above all, for to him is given all power in heaven and earth, crd npg1 n1, pns31 cst vbz p-acp n1 vbz p-acp d, c-acp p-acp pno31 vbz vvn d n1 p-acp n1 cc n1, (18) sermon (DIV2) 396 Image 11
4060 and a name above all names, he is the head of the Church, and Saviour of the body, he is the first begotten of the Father, first borne of his Mother, the first begotten of the dead, first borne of every creature. and a name above all names, he is the head of the Church, and Saviour of the body, he is the First begotten of the Father, First born of his Mother, the First begotten of the dead, First born of every creature. cc dt n1 p-acp d n2, pns31 vbz dt n1 pp-f dt n1, cc n1 pp-f dt n1, pns31 vbz dt ord vvn pp-f dt n1, ord vvn pp-f po31 n1, dt ord vvn pp-f dt j, ord vvn pp-f d n1. (18) sermon (DIV2) 396 Image 11
4061 Therefore as Quiros strongly concludes in every order, both of creation and regeneration, of nature and grace, of things visible and invisible, hee hath the preheminence among all: Therefore as Quiros strongly concludes in every order, both of creation and regeneration, of nature and grace, of things visible and invisible, he hath the pre-eminence among all: av p-acp np1 av-j vvz p-acp d n1, d pp-f n1 cc n1, pp-f n1 cc n1, pp-f n2 j cc j, pns31 vhz dt n1 p-acp d: (18) sermon (DIV2) 396 Image 11
4062 let him have the precedency in our love and affections, let us not set any thing above him on earth, who hath the first place in heaven. let him have the precedency in our love and affections, let us not Set any thing above him on earth, who hath the First place in heaven. vvb pno31 vhi dt n1 p-acp po12 n1 cc n2, vvb pno12 xx vvi d n1 p-acp pno31 p-acp n1, r-crq vhz dt ord n1 p-acp n1. (18) sermon (DIV2) 396 Image 11
4063 If hee bee the head of men and Angels, let the knees of all in heaven, in earth, If he be the head of men and Angels, let the knees of all in heaven, in earth, cs pns31 vbi dt n1 pp-f n2 cc n2, vvb dt n2 pp-f d p-acp n1, p-acp n1, (18) sermon (DIV2) 396 Image 11
4064 & under the earth, bow to him: & under the earth, bow to him: cc p-acp dt n1, vvb p-acp pno31: (18) sermon (DIV2) 396 Image 11
4065 if hee bee the bright morning starre, let the eye of our faith bee earely upon him: if he be the bright morning star, let the eye of our faith be early upon him: cs pns31 vbb dt j n1 n1, vvb dt n1 pp-f po12 n1 vbi av-j p-acp pno31: (18) sermon (DIV2) 396 Image 11
4066 if hee bee Alpha and Omega, the First and the Last, let him bee first in our thoughts, and last in our memory; if he be Alpha and Omega, the First and the Last, let him be First in our thoughts, and last in our memory; cs pns31 vbb np1 cc np1, dt ord cc dt ord, vvb pno31 vbi ord p-acp po12 n2, cc ord p-acp po12 n1; (18) sermon (DIV2) 396 Image 11
4067 let us begin our prayers in his name, and end them in his merits. NONLATINALPHABET. Primâ dicta mihi, summâ dicende Camenâ. let us begin our Prayers in his name, and end them in his merits.. Primâ dicta mihi, summâ dicende Camenâ. vvb pno12 vvi po12 n2 p-acp po31 n1, cc vvi pno32 p-acp po31 n2.. np1 fw-la fw-la, fw-la vvi fw-la. (18) sermon (DIV2) 396 Image 11
4068 If he be the first fruits, Reshith bicorre, the first fruits of the first fruits, let all the sheaves do homage to him, let us sanctifie him in our minds, let us offer him the first fruits of our hearts, the first fruits of our lips, the first fruits of our hands, the first fruits of the earth, the first fruits of our thoughts, the first fruits of our desires, the first fruits of our prayers, the first fruits of our labours, the first fruits of our substance, If he be the First fruits, Reshith bicorre, the First fruits of the First fruits, let all the sheaves do homage to him, let us sanctify him in our minds, let us offer him the First fruits of our hearts, the First fruits of our lips, the First fruits of our hands, the First fruits of the earth, the First fruits of our thoughts, the First fruits of our Desires, the First fruits of our Prayers, the First fruits of our labours, the First fruits of our substance, cs pns31 vbb dt ord n2, n1 vvb, dt ord n2 pp-f dt ord n2, vvb d dt n2 vdb n1 p-acp pno31, vvb pno12 vvi pno31 p-acp po12 n2, vvb pno12 vvi pno31 dt ord ng1 pp-f po12 n2, dt ord ng1 pp-f po12 n2, dt ord ng1 pp-f po12 n2, dt ord ng1 pp-f dt n1, dt ord ng1 pp-f po12 n2, dt ord ng1 pp-f po12 n2, dt ord ng1 pp-f po12 n2, dt ord ng1 pp-f po12 n2, dt ord ng1 pp-f po12 n1, (18) sermon (DIV2) 397 Image 11
4069 so will he esteem us the first fruits of his creatures, and we shall receive the first fruits of the spirit here in our regeneration, so will he esteem us the First fruits of his creatures, and we shall receive the First fruits of the Spirit Here in our regeneration, av vmb pns31 vvi pno12 dt ord ng1 pp-f po31 n2, cc pns12 vmb vvi dt ord ng1 pp-f dt n1 av p-acp po12 n1, (18) sermon (DIV2) 397 Image 11
4070 and the whole harvest hereafter in our glorification, as our holy brethren that are fallen asleep, in soule have received already; and the Whole harvest hereafter in our glorification, as our holy brothers that Are fallen asleep, in soul have received already; cc dt j-jn n1 av p-acp po12 n1, p-acp po12 j n2 cst vbr vvn j, p-acp n1 vhb vvn av; (18) sermon (DIV2) 397 Image 11
4071 who rest from their labours, and their workes follow them, and here you may see them. who rest from their labours, and their works follow them, and Here you may see them. r-crq n1 p-acp po32 n2, cc po32 n2 vvi pno32, cc av pn22 vmb vvi pno32. (18) sermon (DIV2) 397 Image 11
4072 I may say of them as Isaac said of Jacob, Gen. 27. The smell of my sonne is as the smell of a field which the Lord hath blessed. I may say of them as Isaac said of Jacob, Gen. 27. The smell of my son is as the smell of a field which the Lord hath blessed. pns11 vmb vvi pp-f pno32 c-acp np1 vvd pp-f np1, np1 crd dt n1 pp-f po11 n1 vbz p-acp dt n1 pp-f dt n1 r-crq dt n1 vhz vvn. (18) sermon (DIV2) 397 Image 11
4073 And behold here as in a corne field, blew flowers intermingled. And behold Here as in a corn field, blue flowers intermingled. cc vvb av c-acp p-acp dt n1 n1, j-jn n2 vvn. (18) sermon (DIV2) 397 Image 11
4074 [ Here the Preacher read the Catalogue printed, of all the poore relieved in the Hospitals of the City, which followeth. [ Here the Preacher read the Catalogue printed, of all the poor relieved in the Hospitals of the city, which follows. [ av dt n1 vvb dt n1 vvn, pp-f d dt j vvn p-acp dt n2 pp-f dt n1, r-crq vvz. (18) sermon (DIV2) 398 Image 11
4075 ] Children kept and maintained at this present at the charges of Christs Hospitall, in the said house, in divers places of this city, ] Children kept and maintained At this present At the charges of Christ Hospital, in the said house, in diverse places of this City, ] np1 vvd cc vvn p-acp d n1 p-acp dt n2 pp-f npg1 n1, p-acp dt j-vvn n1, p-acp j n2 pp-f d n1, (18) sermon (DIV2) 398 Image 11
4076 and suburbs, and with sundry nurses in the country, 905 Which is a farre greater number than hath hitherto beene since the foundation. and suburbs, and with sundry Nurse's in the country, 905 Which is a Far greater number than hath hitherto been since the Foundation. cc n2, cc p-acp j n2 p-acp dt n1, crd r-crq vbz dt av-j jc n1 cs vhz av vbn p-acp dt n1. (18) sermon (DIV2) 398 Image 11
4077 The names of all which are registred in the books kept in Christs Hospitall, there to bee seene from what parishes, The names of all which Are registered in the books kept in Christ Hospital, there to be seen from what Parishes, dt n2 pp-f d r-crq vbr vvn p-acp dt n2 vvn p-acp npg1 n1, a-acp pc-acp vbi vvn p-acp r-crq n2, (18) sermon (DIV2) 398 Image 11
4078 and by what meanes they have beene from time to time admitted. and by what means they have been from time to time admitted. cc p-acp r-crq n2 pns32 vhb vbn p-acp n1 p-acp n1 vvn. (18) sermon (DIV2) 398 Image 11
4079 Children put forth apprentices, discharged, and dead this yeere, 69 There hath beene cured this yeere last past at the charges of Saint Bartholomews Hospitall, of souldiers and other diseased people, to the number of 832 All which were relieved with money and other necessaries at their departure. Children put forth apprentices, discharged, and dead this year, 69 There hath been cured this year last passed At the charges of Saint Bartholomews Hospital, of Soldiers and other diseased people, to the number of 832 All which were relieved with money and other necessaries At their departure. np1 vvd av n2, vvn, cc j d n1, crd a-acp vhz vbn vvn d n1 ord vvn p-acp dt n2 pp-f n1 npg1 n1, pp-f n2 cc j-jn j-vvn n1, p-acp dt n1 pp-f crd d r-crq vbdr vvn p-acp n1 cc n-jn n2-j p-acp po32 n1. (18) sermon (DIV2) 398 Image 11
4080 Buried this yeere, after much charges in their sicknesse, 121 Remaining under cure at this present, at the charge of the said Hospitall, 262 There hath beene cured this yeere last past at the charges of Saint Thomas Hospitall, of souldiers, Buried this year, After much charges in their sickness, 121 Remaining under cure At this present, At the charge of the said Hospital, 262 There hath been cured this year last passed At the charges of Saint Thomas Hospital, of Soldiers, vvn d n1, p-acp d n2 p-acp po32 n1, crd vvg p-acp n1 p-acp d j, p-acp dt n1 pp-f dt j-vvn n1, crd a-acp vhz vbn vvn d n1 ord vvn p-acp dt n2 pp-f n1 np1 n1, pp-f n2, (18) sermon (DIV2) 398 Image 11
4081 and other diseased people, 731 All which were relieved with money and other necessaries at their departure. and other diseased people, 731 All which were relieved with money and other necessaries At their departure. cc j-jn j-vvn n1, crd d r-crq vbdr vvn p-acp n1 cc n-jn n2-j p-acp po32 n1. (18) sermon (DIV2) 398 Image 11
4082 Buried out of the said Hospitall this yeere, 200 Remaining under cure at this present, 304 There hath beene brought into the Hospitall of Bridewell (for this yeere past) of wandring souldiers, Buried out of the said Hospital this year, 200 Remaining under cure At this present, 304 There hath been brought into the Hospital of Bridewell (for this year passed) of wandering Soldiers, vvn av pp-f dt j-vvn n1 d n1, crd vvg p-acp n1 p-acp d j, crd a-acp vhz vbn vvn p-acp dt n1 pp-f np1 (c-acp d n1 vvn) pp-f vvg n2, (18) sermon (DIV2) 398 Image 11
4083 and vagrant persons, to the number of 1578 Of which number many have beene chargeable for the time of their being there; and vagrant Persons, to the number of 1578 Of which number many have been chargeable for the time of their being there; cc j n2, p-acp dt n1 pp-f crd pp-f r-crq n1 d vhb vbn j p-acp dt n1 pp-f po32 vbg a-acp; (18) sermon (DIV2) 398 Image 11
4084 which cannot be avoided by reason of their misery, nor passed away without charge. which cannot be avoided by reason of their misery, nor passed away without charge. r-crq vmbx vbi vvn p-acp n1 pp-f po32 n1, ccx vvd av p-acp n1. (18) sermon (DIV2) 398 Image 11
4085 There is maintained and kept in the said Hospitall, in arts and occupations, and other workes and labours, Apprentices taken up out of divers parishes and streets of this City, to the number of 200 I have made an end of the Catalogue, but you must not make an end of your good workes: There is maintained and kept in the said Hospital, in arts and occupations, and other works and labours, Apprentices taken up out of diverse Parishes and streets of this city, to the number of 200 I have made an end of the Catalogue, but you must not make an end of your good works: pc-acp vbz vvn cc vvn p-acp dt j-vvn n1, p-acp n2 cc n2, cc j-jn n2 cc n2, n2 vvn a-acp av pp-f j n2 cc n2 pp-f d n1, p-acp dt n1 pp-f crd pns11 vhb vvn dt n1 pp-f dt n1, cc-acp pn22 vmb xx vvi dt n1 pp-f po22 j n2: (18) sermon (DIV2) 398 Image 11
4086 I have set before you a faire copy, you must write after it, or else this schedule will prove a hand-writing against you at the day of judgement, who have had not onely many most forcible exhortations to good workes in this place, I have Set before you a fair copy, you must write After it, or Else this schedule will prove a handwriting against you At the day of judgement, who have had not only many most forcible exhortations to good works in this place, pns11 vhb vvn p-acp pn22 dt j n1, pn22 vmb vvi p-acp pn31, cc av d n1 vmb vvi dt n1 p-acp pn22 p-acp dt n1 pp-f n1, r-crq vhb vhn xx av-j d av-ds j n2 p-acp j n2 p-acp d n1, (18) sermon (DIV2) 399 Image 11
4087 but such noble and royall presidents as you see, and yet have not been bettered by them. but such noble and royal Presidents as you see, and yet have not been bettered by them. cc-acp d j cc j n2 c-acp pn22 vvb, cc av vhb xx vbn vvn p-acp pno32. (18) sermon (DIV2) 399 Image 11
4088 You cannot want pitifull objects of mercy: You cannot want pitiful objects of mercy: pn22 vmbx vvi j n2 pp-f n1: (18) sermon (DIV2) 399 Image 11
4089 your pious charity hath daily Oratours, the teares of orphans, the sighes of widowes, the groanes of the sicke, your pious charity hath daily Orators, the tears of orphans, the sighs of Widows, the groans of the sick, po22 j n1 vhz j n2, dt n2 pp-f n2, dt n2 pp-f n2, dt n2 pp-f dt j, (18) sermon (DIV2) 399 Image 11
4090 and the lamentable cryes of prisoners and captives. and the lamentable cries of Prisoners and captives. cc dt j n2 pp-f n2 cc n2-jn. (18) sermon (DIV2) 399 Image 11
4091 Neither is it sufficient for you now and then to drop upon the dry and thirsty ground, you must stillare pluviam liberalissimam, you must powre downe golden showres to refresh Gods inheritance. Neither is it sufficient for you now and then to drop upon the dry and thirsty ground, you must stillare pluviam liberalissimam, you must pour down golden showers to refresh God's inheritance. av-d vbz pn31 j p-acp pn22 av cc av pc-acp vvi p-acp dt j cc j n1, pn22 vmb vvb fw-la fw-la, pn22 vmb vvi a-acp j n2 pc-acp vvi npg1 n1. (18) sermon (DIV2) 399 Image 11
4092 To whom much is given, much shall bee required of him. To whom much is given, much shall be required of him. p-acp ro-crq d vbz vvn, d vmb vbi vvn pp-f pno31. (18) sermon (DIV2) 399 Image 11
4093 In other seizements you give as you are in the Kings books; but contrariwise, you are in Gods bookes, and hee valueth you as you give to pious and charitable uses. In other seizements you give as you Are in the Kings books; but contrariwise, you Are in God's books, and he valueth you as you give to pious and charitable uses. p-acp j-jn n2 pn22 vvb c-acp pn22 vbr p-acp dt n2 n2; p-acp av, pn22 vbr p-acp n2 n2, cc pns31 vvz pn22 c-acp pn22 vvb p-acp j cc j n2. (18) sermon (DIV2) 399 Image 11
4094 And let mee intreat you for the love of your Redeemer from everlasting thraldome, to open your hands towards the redemption of many hundreds of our countrey-men, whose bodies are in captivity under Turks and Infidels, their wives and children in misery at home, And let me entreat you for the love of your Redeemer from everlasting thraldom, to open your hands towards the redemption of many hundreds of our countrymen, whose bodies Are in captivity under Turks and Infidels, their wives and children in misery At home, cc vvb pno11 vvi pn22 p-acp dt n1 pp-f po22 n1 p-acp j n1, pc-acp vvi po22 n2 p-acp dt n1 pp-f d crd pp-f po12 n2, rg-crq n2 vbr p-acp n1 p-acp n2 cc n2, po32 n2 cc n2 p-acp n1 p-acp n1-an, (18) sermon (DIV2) 399 Image 11
4095 and it is to be feared, their soules in worse case. and it is to be feared, their Souls in Worse case. cc pn31 vbz pc-acp vbi vvn, po32 n2 p-acp jc n1. (18) sermon (DIV2) 399 Image 11
4096 Next to the redemption of these spirituall Temples of the holy Ghost, I commend unto you the reparation and beautifying of his materiall Temple: Next to the redemption of these spiritual Temples of the holy Ghost, I commend unto you the reparation and beautifying of his material Temple: ord p-acp dt n1 pp-f d j n2 pp-f dt j n1, pns11 vvb p-acp pn22 dt n1 cc vvg pp-f po31 j-jn n1: (18) sermon (DIV2) 399 Image 11
4097 you have most decently and beautifully adorned and trimmed the daughters of Zion, the lesser and later built Churches in this City, let not your piety bee lesse to the Mother-Church, dedicated to the most publike and solemne worship of God, where you are fed with the finest flower of wheat, you have most decently and beautifully adorned and trimmed the daughters of Zion, the lesser and later built Churches in this city, let not your piety be less to the Mother-Church, dedicated to the most public and solemn worship of God, where you Are fed with the Finest flower of wheat, pn22 vhi av-ds av-j cc av-j vvn cc vvn dt n2 pp-f np1, dt jc cc jc vvn n2 p-acp d n1, vvb xx po22 n1 vbi av-dc p-acp dt n1, vvn p-acp dt av-ds j cc j n1 pp-f np1, c-crq pn22 vbr vvn p-acp dt js n1 pp-f n1, (18) sermon (DIV2) 399 Image 11
4098 and drinke of the purest juice of the grape, and in the fullest manner partake of the communion of Saints; and drink of the Purest juice of the grape, and in the Fullest manner partake of the communion of Saints; cc n1 pp-f dt js n1 pp-f dt n1, cc p-acp dt js n1 vvi pp-f dt n1 pp-f n2; (18) sermon (DIV2) 399 Image 11
4099 which was the second inference I made from the attribute of Christ in my text, whereby hee is stiled Primitiae dormientium, The first fruits of them that slept. which was the second Inference I made from the attribute of christ in my text, whereby he is styled Primitiae Dormientium, The First fruits of them that slept. r-crq vbds dt ord n1 pns11 vvd p-acp dt n1 pp-f np1 p-acp po11 n1, c-crq pns31 vbz vvn fw-la fw-la, dt ord n2 pp-f pno32 cst vvd. (18) sermon (DIV2) 399 Image 11
4100 2 The second inference from the attribute here mentioned ( the first fruits of, &c.) is the communion of the faithfull with Christ, both in sanctification and glorification; 2 The second Inference from the attribute Here mentioned (the First fruits of, etc.) is the communion of the faithful with christ, both in sanctification and glorification; crd dt ord n1 p-acp dt n1 av vvd (dt ord n2 pp-f, av) vbz dt n1 pp-f dt j p-acp np1, av-d p-acp n1 cc n1; (18) sermon (DIV2) 400 Image 11
4101 for the further manifestation whereof it will bee requisite to specifie whereof Christ is the first fruits, viz. 1 Coeli, for he is the first begotten of his Father. for the further manifestation whereof it will be requisite to specify whereof christ is the First fruits, viz. 1 Coeli, for he is the First begotten of his Father. p-acp dt jc n1 c-crq pn31 vmb vbi j pc-acp vvi c-crq np1 vbz dt ord n2, n1 crd fw-la, c-acp pns31 vbz dt ord vvn pp-f po31 n1. (18) sermon (DIV2) 400 Image 11
4102 2 Uteri, for he was the Virgins first borne. 3 Sepulchri, for hee is the first fruits of them that slept. 2 Uteri, for he was the Virgins First born. 3 Sepulchre, for he is the First fruits of them that slept. crd fw-la, c-acp pns31 vbds dt n2 ord vvn. crd np1, c-acp pns31 vbz dt ord n2 pp-f pno32 cst vvd. (18) sermon (DIV2) 400 Image 11
4103 In all three the faithfull partake with him after a sort. 1 In that hee is Primitiae coeli, the first fruits of heaven. In all three the faithful partake with him After a sort. 1 In that he is Primitiae coeli, the First fruits of heaven. p-acp d crd dt j vvi p-acp pno31 p-acp dt n1. crd p-acp cst pns31 vbz fw-la fw-la, dt ord ng1 pp-f n1. (18) sermon (DIV2) 401 Image 11
4104 For as hee is the naturall sonne of God, so are wee the adopted sonnes of God, For as he is the natural son of God, so Are we the adopted Sons of God, p-acp c-acp pns31 vbz dt j n1 pp-f np1, av vbr pns12 av vvn n2 pp-f np1, (18) sermon (DIV2) 402 Image 11
4105 and by his spirit made partakers of the divine nature: and by his Spirit made partakers of the divine nature: cc p-acp po31 n1 vvd n2 pp-f dt j-jn n1: (18) sermon (DIV2) 402 Image 11
4106 as hee is the first borne of heaven, so wee are also of the generall assembly and Church of the first borne which are written in heaven. as he is the First born of heaven, so we Are also of the general assembly and Church of the First born which Are written in heaven. c-acp pns31 vbz dt ord vvn pp-f n1, av pns12 vbr av pp-f dt j n1 cc n1 pp-f dt ord vvn r-crq vbr vvn p-acp n1. (18) sermon (DIV2) 402 Image 11
4107 2 In that he is Primitiae uteri virginei, the first fruits of a virgins womb. 2 In that he is Primitiae uteri virginei, the First fruits of a Virgins womb. crd p-acp cst pns31 vbz fw-la fw-la fw-la, dt ord ng1 pp-f dt ng1 n1. (18) sermon (DIV2) 403 Image 11
4108 For as Christ was borne of a virgin Mother, so the Christian Church our Mother is continually in child-bearing, and yet remaineth still a virgin. For as christ was born of a Virgae Mother, so the Christian Church our Mother is continually in childbearing, and yet remains still a Virgae. p-acp c-acp np1 vbds vvn pp-f dt n1 n1, av dt njp n1 po12 n1 vbz av-j p-acp vvg, cc av vvz av dt n1. (18) sermon (DIV2) 403 Image 11
4109 3 Most properly doe wee partake with him in that hee is Primitiae sepulchri; for hee is that corne of wheat Saint John speaketh of, which was sowne at his death, digged deepe into the earth at his buriall, sprang up againe at his resurrection, 3 Most properly do we partake with him in that he is Primitiae Sepulchre; for he is that corn of wheat Saint John speaks of, which was sown At his death, dug deep into the earth At his burial, sprang up again At his resurrection, crd av-ds av-j vdi pns12 vvi p-acp pno31 p-acp cst pns31 vbz fw-la fw-la; c-acp pns31 vbz d n1 pp-f n1 n1 np1 vvz pp-f, r-crq vbds vvn p-acp po31 n1, vvd av-jn p-acp dt n1 p-acp po31 n1, vvd a-acp av p-acp po31 n1, (18) sermon (DIV2) 404 Image 11
4110 and now is become the first fruits of them that slept: and now is become the First fruits of them that slept: cc av vbz vvn dt ord n2 pp-f pno32 cst vvd: (18) sermon (DIV2) 404 Image 11
4111 in like manner wee are sowne at our death, digged deep into the earth at our buriall, in like manner we Are sown At our death, dug deep into the earth At our burial, p-acp j n1 pns12 vbr vvn p-acp po12 n1, vvd j-jn p-acp dt n1 p-acp po12 n1, (18) sermon (DIV2) 404 Image 11
4112 and shall spring up againe at the last resurrection, and bee offered as first fruits unto God and the Lambe. Where the first fruits are taken out, there must needs bee a lumpe or heape out of which they are taken. and shall spring up again At the last resurrection, and be offered as First fruits unto God and the Lamb. Where the First fruits Are taken out, there must needs be a lump or heap out of which they Are taken. cc vmb vvi a-acp av p-acp dt ord n1, cc vbi vvn p-acp ord n2 p-acp np1 cc dt n1. c-crq dt ord ng1 vbr vvn av, pc-acp vmb av vbi dt n1 cc n1 av pp-f r-crq pns32 vbr vvn. (18) sermon (DIV2) 404 Image 11
4113 In primitiis totius anni proventus consecrabatur, in the first fruits the whole crop of the yeere was hallowed; In primitiis totius anni proventus consecrabatur, in the First fruits the Whole crop of the year was hallowed; p-acp fw-la fw-la fw-la fw-la fw-la, p-acp dt ord n2 dt j-jn n1 pp-f dt n1 vbds vvn; (18) sermon (DIV2) 404 Image 11
4114 so in Christ, who is our first fruits, all true believers are sanctified, as those words of our Saviour in that most divine prayer to his Father recorded import, for their sakes I sanctifie my selfe, that they also might bee sanctified through the truth. so in christ, who is our First fruits, all true believers Are sanctified, as those words of our Saviour in that most divine prayer to his Father recorded import, for their sakes I sanctify my self, that they also might be sanctified through the truth. av p-acp np1, r-crq vbz po12 ord n2, d j n2 vbr vvn, c-acp d n2 pp-f po12 n1 p-acp d av-ds j-jn n1 p-acp po31 n1 vvn n1, p-acp po32 n2 pns11 vvb po11 n1, cst pns32 av vmd vbi vvn p-acp dt n1. (18) sermon (DIV2) 404 Image 11
4115 If Christ sanctified himselfe for us, shall not wee endeavour as hee enableth us by his grace, to sanctifie our selves also for him? If hee impart this his dignity to us, If christ sanctified himself for us, shall not we endeavour as he enableth us by his grace, to sanctify our selves also for him? If he impart this his dignity to us, cs np1 vvd px31 p-acp pno12, vmb xx pns12 vvi c-acp pns31 vvz pno12 p-acp po31 n1, pc-acp vvi po12 n2 av p-acp pno31? cs pns31 vvb d po31 n1 p-acp pno12, (18) sermon (DIV2) 405 Image 11
4116 and maketh us the first fruits of his creatures, let us dedicate our selves unto him: and makes us the First fruits of his creatures, let us dedicate our selves unto him: cc vv2 pno12 dt ord ng1 pp-f po31 n2, vvb pno12 vvi po12 n2 p-acp pno31: (18) sermon (DIV2) 405 Image 11
4117 let us bee given to him, as Samuel was, all the dayes of our lives. let us be given to him, as Samuel was, all the days of our lives. vvb pno12 vbi vvn p-acp pno31, c-acp np1 vbds, d dt n2 pp-f po12 n2. (18) sermon (DIV2) 405 Image 11
4118 Hee hath chosen us to bee (marke I beseech you what) fruits, not blossomes, not leaves; He hath chosen us to be (mark I beseech you what) fruits, not blossoms, not leaves; pns31 vhz vvn pno12 pc-acp vbi (vvb pns11 vvb pn22 r-crq) n2, xx n2, xx n2; (18) sermon (DIV2) 405 Image 11
4119 fruits I say, not stalkes, not empty eares, like those who make a bare profession of the truth, fruits I say, not stalks, not empty ears, like those who make a bore profession of the truth, n2 pns11 vvb, xx n2, xx j n2, av-j d r-crq vvb dt j n1 pp-f dt n1, (18) sermon (DIV2) 405 Image 11
4120 and all their religion is in their eares, bearing no fruit at all, or in no degree answerable to their holiest profession. and all their Religion is in their ears, bearing no fruit At all, or in no degree answerable to their Holiest profession. cc d po32 n1 vbz p-acp po32 n2, vvg dx n1 p-acp d, cc p-acp dx n1 j p-acp po32 js n1. (18) sermon (DIV2) 405 Image 11
4121 If God hath made us fruits, let us not make our selves ranke weeds by heresie, If God hath made us fruits, let us not make our selves rank weeds by heresy, cs np1 vhz vvn pno12 n2, vvb pno12 xx vvi po12 n2 n1 n2 p-acp n1, (18) sermon (DIV2) 405 Image 11
4122 or filthy dung by a corrupt life. or filthy dung by a corrupt life. cc j n1 p-acp dt j n1. (18) sermon (DIV2) 405 Image 11
4123 After the first fruits are carried away out of the field, the rest of the shockes or sheafes follow of course; After the First fruits Are carried away out of the field, the rest of the shocks or sheaves follow of course; p-acp dt ord ng1 vbr vvn av av pp-f dt n1, dt n1 pp-f dt n2 cc n2 vvb pp-f n1; (18) sermon (DIV2) 405 Image 11
4124 primitias universa massa sequitur: Christ the first fruits is carried away long since out of the field of this world, into the celestiall barne. A barne farre more stately, beautifull, primitias universa massa sequitur: christ the First fruits is carried away long since out of the field of this world, into the celestial bairn. A bairn Far more stately, beautiful, fw-la fw-la fw-la fw-la: np1 dt ord n2 vbz vvn av av-j c-acp av pp-f dt n1 pp-f d n1, p-acp dt j n1. dt n1 av-j av-dc j, j, (18) sermon (DIV2) 405 Image 11
4125 and glorious than any Princes pallace upon earth; and glorious than any Princes palace upon earth; cc j cs d n2 n1 p-acp n1; (18) sermon (DIV2) 405 Image 11
4149 They who rose before Christ were either singular types of him, or as common sheafes of the heape; They who rose before christ were either singular types of him, or as Common sheaves of the heap; pns32 r-crq vvd p-acp np1 vbdr av-d j n2 pp-f pno31, cc p-acp j n2 pp-f dt n1; (18) sermon (DIV2) 410 Image 11
4126 and when the harvest shall come, which is the end of the world, wee shall bee carried thither also every one in his owne order: and when the harvest shall come, which is the end of the world, we shall be carried thither also every one in his own order: cc c-crq dt n1 vmb vvi, r-crq vbz dt n1 pp-f dt n1, pns12 vmb vbi vvn av av d pi p-acp po31 d n1: (18) sermon (DIV2) 405 Image 11
4127 the first fruits is Christ, after they that are Christs at his comming, ver. 23. the First fruits is christ, After they that Are Christ At his coming, ver. 23. dt ord n2 vbz np1, c-acp pns32 cst vbr npg1 p-acp po31 n-vvg, fw-la. crd (18) sermon (DIV2) 405 Image 11
4128 Before I can proceed, according to my desire and your expectation, to the period of my discourse, Before I can proceed, according to my desire and your expectation, to the Period of my discourse, c-acp pns11 vmb vvi, vvg p-acp po11 n1 cc po22 n1, p-acp dt n1 pp-f po11 n1, (18) sermon (DIV2) 406 Image 11
4129 and end of all mens course, viz. death, called here sleepe, I must remove sixe rubbes that lye in my way. and end of all men's course, viz. death, called Here sleep, I must remove sixe rubs that lie in my Way. cc n1 pp-f d ng2 n1, n1 n1, vvd av n1, pns11 vmb vvi crd vvz d n1 p-acp po11 n1. (18) sermon (DIV2) 406 Image 11
4130 For wee read of three dead men raised in the Old Testament, and as many in the New, before Christ himselfe rose: For we read of three dead men raised in the Old Testament, and as many in the New, before christ himself rose: c-acp pns12 vvb pp-f crd j n2 vvn p-acp dt j n1, cc c-acp d p-acp dt j, c-acp np1 px31 vvd: (18) sermon (DIV2) 406 Image 11
4131 how then is hee the first fruits of them that slept? how then is he the First fruits of them that slept? c-crq av vbz pns31 dt ord n2 pp-f pno32 cst vvd? (18) sermon (DIV2) 406 Image 11
4132 1 I will offer to your consideration many solutions of this doubt, that you may take your choice. 1 I will offer to your consideration many Solutions of this doubt, that you may take your choice. vvn pns11 vmb vvi p-acp po22 n1 d n2 pp-f d n1, cst pn22 vmb vvi po22 n1. (18) sermon (DIV2) 407 Image 11
4133 Saint Jerome gives but a touch at it, yet because it is upon the right string 'tis worth your hearing: Christus primus surrexit in incorruptione; Saint Jerome gives but a touch At it, yet Because it is upon the right string it's worth your hearing: Christus primus surrexit in incorruptione; n1 np1 vvz p-acp dt n1 p-acp pn31, av c-acp pn31 vbz p-acp dt j-jn n1 pn31|vbz j po22 n-vvg: fw-la fw-la fw-la p-acp fw-la; (18) sermon (DIV2) 407 Image 11
4134 the rest before they were raised began at least to corrupt; the rest before they were raised began At least to corrupt; dt n1 c-acp pns32 vbdr vvn vvd p-acp ds pc-acp vvi; (18) sermon (DIV2) 407 Image 11
4135 it is sayd of Lazarus expressely, that he stanke, but God suffered not his holy One to see corruption: it is said of Lazarus expressly, that he stank, but God suffered not his holy One to see corruption: pn31 vbz vvn pp-f np1 av-j, cst pns31 vvd, p-acp np1 vvd xx po31 j pi pc-acp vvi n1: (18) sermon (DIV2) 407 Image 11
4136 they rose in their naturall and corruptible bodies, Christ in an incorruptible, and as the Apostle calleth it, a spirituall body, ver 44. they rose in their natural and corruptible bodies, christ in an incorruptible, and as the Apostle calls it, a spiritual body, for 44. pns32 vvd p-acp po32 j cc j n2, np1 p-acp dt j, cc p-acp dt n1 vvz pn31, dt j n1, p-acp crd (18) sermon (DIV2) 407 Image 11
4137 2 That which Cornelius A lapide answereth is considerable, that though Christ were not primus tempore, the first that rose in time, 2 That which Cornelius A Lapide Answers is considerable, that though christ were not primus tempore, the First that rose in time, crd cst r-crq np1 dt j vvz vbz j, cst cs np1 vbdr xx fw-la fw-la, dt ord cst vvd p-acp n1, (18) sermon (DIV2) 408 Image 11
4138 yet that he was primus in intentione Dei, the first in Gods intention. yet that he was primus in intention Dei, the First in God's intention. av cst pns31 vbds fw-la p-acp n1 fw-la, dt ord p-acp npg1 n1. (18) sermon (DIV2) 408 Image 11
4139 3 Aquinas comes yet nearer the matter, Christus primus sua virtute resurrexit, Christ was the first that rose himselfe by his own power; 3 Aquinas comes yet nearer the matter, Christus primus sua virtute resurrexit, christ was the First that rose himself by his own power; crd np1 vvz av av-jc dt n1, fw-la fw-la fw-la fw-la fw-la, np1 vbds dt ord cst vvd px31 p-acp po31 d n1; (18) sermon (DIV2) 409 Image 11
4140 they before Christ were raysed by others. If any thing be yet lacking, S. Bernard and Beza will supply it; they before christ were raised by Others. If any thing be yet lacking, S. Bernard and Beza will supply it; pns32 p-acp np1 vbdr vvn p-acp n2-jn. cs d n1 vbb av vvg, n1 np1 cc np1 vmb vvi pn31; (18) sermon (DIV2) 409 Image 11
4141 alii suscitati sunt mortui, sed iterum morituri; alii suscitati sunt Deads, sed iterum Morituri; fw-la n1 fw-la fw-la, fw-la fw-la fw-la; (18) sermon (DIV2) 409 Image 11
4142 other dead were raised, but dyed againe, like drowned men which rise up twice or thrice from under water, other dead were raised, but died again, like drowned men which rise up twice or thrice from under water, j-jn j vbdr vvn, cc-acp vvd av, av-j vvn n2 r-crq vvb a-acp av cc av p-acp p-acp n1, (18) sermon (DIV2) 409 Image 11
4143 but sinke againe to the bottome: Christus simul resurrexit, & aeternam beatam { que } vitam recepit, Christ at once rose, but sink again to the bottom: Christus simul resurrexit, & aeternam Beatific { que } vitam recepit, christ At once rose, cc-acp vvi av p-acp dt n1: fw-la fw-la fw-la, cc fw-la fw-la { fw-fr } fw-la fw-la, np1 p-acp a-acp vvd, (18) sermon (DIV2) 409 Image 11
4144 and obtained an eternall and blessed life. and obtained an Eternal and blessed life. cc vvd dt j cc j-vvn n1. (18) sermon (DIV2) 409 Image 11
4145 Christ being risen from the dead dieth no more, death hath no more power over him. christ being risen from the dead Dieth no more, death hath no more power over him. np1 vbg vvn p-acp dt j vvz av-dx av-dc, n1 vhz dx dc n1 p-acp pno31. (18) sermon (DIV2) 409 Image 11
4146 Whereunto NONLATINALPHABET may bee added, that others rose as private men, Christ as a publike person, Whereunto may be added, that Others rose as private men, christ as a public person, c-crq vmb vbi vvn, cst n2-jn vvd p-acp j n2, np1 p-acp dt j n1, (18) sermon (DIV2) 410 Image 11
4147 and the cause of all other mens rising, either univocall, as of all the Elect, who rise as hee did to happy eternity; and the cause of all other men's rising, either univocal, as of all the Elect, who rise as he did to happy eternity; cc dt n1 pp-f d j-jn ng2 n-vvg, d j, c-acp pp-f d dt n1, r-crq vvb c-acp pns31 vdd p-acp j n1; (18) sermon (DIV2) 410 Image 11
4150 Christ was the first that ever rose in the nature and quality of the first fruits, to sanctifie the whole harvest of the dead in him, who are here called, Them that slept. christ was the First that ever rose in the nature and quality of the First fruits, to sanctify the Whole harvest of the dead in him, who Are Here called, Them that slept. np1 vbds dt ord cst av vvd p-acp dt n1 cc n1 pp-f dt ord n2, pc-acp vvi dt j-jn n1 pp-f dt j p-acp pno31, r-crq vbr av vvn, pno32 cst vvd. (18) sermon (DIV2) 410 Image 11
4151 Aristotle writeth of certaine serpents in Mesopotamia, which doe great mischiefe to strangers, but do no hurt at all to the inhabitants: Aristotle Writeth of certain Serpents in Mesopotamia, which do great mischief to Strangers, but do not hurt At all to the inhabitants: np1 vvz pp-f j n2 p-acp np1, r-crq vdb j n1 p-acp n2, cc-acp vdb xx vvi p-acp d p-acp dt n2: (18) sermon (DIV2) 411 Image 11
4152 such is death, it hath power to sting those that are strangers and aliens from the commonwealth of Israel, it hurteth not at all the naturall Israelites, which are fellow-citizens with the Saints of the houshold of faith. such is death, it hath power to sting those that Are Strangers and aliens from the commonwealth of Israel, it hurteth not At all the natural Israelites, which Are fellow-citizens with the Saints of the household of faith. d vbz n1, pn31 vhz n1 pc-acp vvi d cst vbr n2 cc n2-jn p-acp dt n1 pp-f np1, pn31 vvz xx p-acp d dt j np2, r-crq vbr n2 p-acp dt n2 pp-f dt n1 pp-f n1. (18) sermon (DIV2) 411 Image 11
4153 Those which are without God in the world, and without Christ, though within the visible Church, have cause to feare death; Those which Are without God in the world, and without christ, though within the visible Church, have cause to Fear death; d r-crq vbr p-acp np1 p-acp dt n1, cc p-acp np1, cs p-acp dt j n1, vhb n1 pc-acp vvi n1; (18) sermon (DIV2) 411 Image 11
4154 because, like the Phalangium in Strabo, it stings them to death in such sort, that they dye either laughing or madde; Because, like the Phalangium in Strabo, it stings them to death in such sort, that they die either laughing or mad; c-acp, av-j dt np1 p-acp np1, pn31 vvz pno32 p-acp n1 p-acp d n1, cst pns32 vvb d n-vvg cc j; (18) sermon (DIV2) 411 Image 11
4155 that is, either making a jest of judgement, and hell, and the life to come, or distracted in some fearefull fit of desparation. that is, either making a jest of judgement, and hell, and the life to come, or distracted in Some fearful fit of Desperation. d vbz, d vvg dt n1 pp-f n1, cc n1, cc dt n1 pc-acp vvi, cc vvn p-acp d j n1 pp-f n1. (18) sermon (DIV2) 411 Image 11
4156 And as Diogenes when hee felt himselfe falling into a slumber a little before his death, said pleasantly, Frater me mox est traditurus fratri suo; And as Diogenes when he felt himself falling into a slumber a little before his death, said pleasantly, Frater me mox est traditurus fratri Sue; cc p-acp np1 c-crq pns31 vvd px31 vvg p-acp dt n1 dt j p-acp po31 n1, vvd av-j, fw-la pno11 fw-la fw-la fw-la fw-la fw-la; (18) sermon (DIV2) 411 Image 11
4157 one brother is now delivering mee to the other (hee meant sleep to death:) so it is most true of these scoffers at God and all religion, dying impenitently, that their temporall death delivers them over to eternall death; one brother is now delivering me to the other (he meant sleep to death:) so it is most true of these scoffers At God and all Religion, dying impenitently, that their temporal death delivers them over to Eternal death; crd n1 vbz av vvg pno11 p-acp dt n-jn (pns31 vvd n1 p-acp n1:) av pn31 vbz av-ds j pp-f d n2 p-acp np1 cc d n1, vvg av-jn, cst po32 j n1 vvz pno32 a-acp p-acp j n1; (18) sermon (DIV2) 411 Image 11
4158 the elder death to the younger (but longer liver,) the first death to the second: the elder death to the younger (but longer liver,) the First death to the second: dt jc-jn n1 p-acp dt jc (cc-acp jc n1,) dt ord n1 p-acp dt ord: (18) sermon (DIV2) 411 Image 11
4159 but upon those who are in Christ, and have part in the first resurrection, the second death hath no power, and in that regard the first death is not terrible unto them: but upon those who Are in christ, and have part in the First resurrection, the second death hath no power, and in that regard the First death is not terrible unto them: cc-acp p-acp d r-crq vbr p-acp np1, cc vhb n1 p-acp dt ord n1, dt ord n1 vhz dx n1, cc p-acp d n1 dt ord n1 vbz xx j p-acp pno32: (18) sermon (DIV2) 411 Image 11
4160 nay, so farre is it from being terrible, that even lying on their death-beds they insult both upon death and the grave with holy sarcasmes. O death where is thy sting? O grave where is thy victory? NONLATINALPHABET. nay, so Far is it from being terrible, that even lying on their deathbeds they insult both upon death and the grave with holy sarcasms. Oh death where is thy sting? O grave where is thy victory?. uh-x, av av-j vbz pn31 p-acp vbg j, cst av vvg p-acp po32 n2 pns32 vvb d p-acp n1 cc dt n1 p-acp j n2. uh n1 q-crq vbz po21 n1? sy n1 q-crq vbz po21 n1?. (18) sermon (DIV2) 411 Image 11
4161 The immortall entred into a single combate with death on the crosse, and gave death a death wound, even by his death: The immortal entered into a single combat with death on the cross, and gave death a death wound, even by his death: dt j vvn p-acp dt j n1 p-acp n1 p-acp dt n1, cc vvd n1 dt n1 n1, av p-acp po31 n1: (18) sermon (DIV2) 412 Image 11
4162 and now death is no more death to the godly, but a sleep; The damosell is not dead, but asleepe; and now death is no more death to the godly, but a sleep; The damosel is not dead, but asleep; cc av n1 vbz dx dc n1 p-acp dt j, cc-acp dt n1; dt n1 vbz xx j, cc-acp j; (18) sermon (DIV2) 412 Image 11
4163 our friend Lazarus is but asleepe. Stephen though hee came to his end by a violent meanes, our friend Lazarus is but asleep. Stephen though he Come to his end by a violent means, po12 n1 np1 vbz p-acp j. np1 cs pns31 vvd p-acp po31 n1 p-acp dt j n2, (18) sermon (DIV2) 412 Image 11
4164 yet it is said of him that he fell asleep. And I would not have you ignorant brethren, saith S. Paul, concerning them which are asleep: and so in my text, they who before were called the dead, now after the mention of Christs resurrection, are termed, Them that slept. yet it is said of him that he fell asleep. And I would not have you ignorant brothers, Says S. Paul, Concerning them which Are asleep: and so in my text, they who before were called the dead, now After the mention of Christ resurrection, Are termed, Them that slept. av pn31 vbz vvn pp-f pno31 cst pns31 vvd j. cc pns11 vmd xx vhi pn22 j n2, vvz n1 np1, vvg pno32 r-crq vbr j: cc av p-acp po11 n1, pns32 r-crq a-acp vbdr vvn dt j, av p-acp dt n1 pp-f npg1 n1, vbr vvn, pno32 cst vvd. (18) sermon (DIV2) 412 Image 11
4373 if he have a moneths minde to Rome he will stickle for the authority of the Church; if he have a months mind to Room he will stickle for the Authority of the Church; cs pns31 vhb dt ng1 n1 pc-acp vvi pns31 vmb vvi p-acp dt n1 pp-f dt n1; (19) sermon (DIV2) 443 Image 11
4165 Which words are not so to bee understood, as if their soules slept with their bodies till the day of judgement. Which words Are not so to be understood, as if their Souls slept with their bodies till the day of judgement. r-crq n2 vbr xx av pc-acp vbi vvn, c-acp cs po32 n2 vvd p-acp po32 n2 p-acp dt n1 pp-f n1. (18) sermon (DIV2) 413 Image 11
4166 That is a drowsie heresie, out of which Calvin shaketh some in his time, whom he calleth by the right name Psychopamychistas: but in three other respects, That is a drowsy heresy, out of which calvin shakes Some in his time, whom he calls by the right name Psychopamychistas: but in three other respects, cst vbz dt j n1, av pp-f r-crq np1 vvz d p-acp po31 n1, ro-crq pns31 vvz p-acp dt j-jn n1 np1: cc-acp p-acp crd j-jn n2, (18) sermon (DIV2) 413 Image 11
4167 1 Because they rest from their toylesome labours, as those that sleepe wee say are at their ease. 1 Because they rest from their toilsome labours, as those that sleep we say Are At their ease. vvd c-acp pns32 vvb p-acp po32 j n2, c-acp d cst n1 pns12 vvb vbr p-acp po32 n1. (18) sermon (DIV2) 414 Image 11
4168 2 Because they neither minde, nor at all meddle with any affaires of this life either good or bad, 2 Because they neither mind, nor At all meddle with any affairs of this life either good or bad, crd c-acp pns32 dx n1, ccx p-acp d vvb p-acp d n2 pp-f d n1 d j cc j, (18) sermon (DIV2) 415 Image 11
4169 as those that are fast asleepe, NONLATINALPHABET, for the time, neither thinke nor often so much as dreame of any thing in the world. as those that Are fast asleep,, for the time, neither think nor often so much as dream of any thing in the world. c-acp d cst vbr av-j j,, p-acp dt n1, av-dx vvb ccx av av av-d c-acp n1 pp-f d n1 p-acp dt n1. (18) sermon (DIV2) 415 Image 11
4170 3 Because they shall certainely be awaked by the shrill sound of the last Trumpet; 3 Because they shall Certainly be awaked by the shrill found of the last Trumpet; crd c-acp pns32 vmb av-j vbi vvn p-acp dt j n1 pp-f dt ord n1; (18) sermon (DIV2) 416 Image 11
4171 as those that sleepe at night are awaked againe in the morning by the Weytes your City musicke. as those that sleep At night Are awaked again in the morning by the Weytes your city music. c-acp d cst vvb p-acp n1 vbr vvn av p-acp dt n1 p-acp dt n2 po22 n1 n1. (18) sermon (DIV2) 416 Image 11
4172 Do you believe all these things? I know you do. Do you believe all these things? I know you do. vdb pn22 vvi d d n2? pns11 vvb pn22 vdb. (18) sermon (DIV2) 417 Image 11
4173 Why do you then take on in such grievous manner when your friends are taken away from you by corporall death? Why doe you make their death-beds swimme with your teares? non amisistis, sed praemisistis; Why do you then take on in such grievous manner when your Friends Are taken away from you by corporal death? Why do you make their deathbeds swim with your tears? non amisistis, sed praemisistis; q-crq vdb pn22 av vvi a-acp p-acp d j n1 c-crq po22 n2 vbr vvn av p-acp pn22 p-acp j n1? q-crq vdb pn22 vvi po32 n2 vvb p-acp po22 n2? fw-fr fw-la, fw-la fw-la; (18) sermon (DIV2) 417 Image 11
4174 you have not lost them, but sent them to bed before you: they are but asleepe, they shall awake againe; you have not lost them, but sent them to Bed before you: they Are but asleep, they shall awake again; pn22 vhb xx vvn pno32, cc-acp vvd pno32 pc-acp vvi p-acp pn22: pns32 vbr p-acp j, pns32 vmb vvi av; (18) sermon (DIV2) 417 Image 11
4175 they are but as seede sowne in the earth, they shall rise out of it againe. they Are but as seed sown in the earth, they shall rise out of it again. pns32 vbr p-acp c-acp n1 vvn p-acp dt n1, pns32 vmb vvi av pp-f pn31 av. (18) sermon (DIV2) 417 Image 11
4176 I know that where hearts have bin knit together, they cannot be rent asunder without exceeding great pain and unexpressible griefe: I know that where hearts have been knit together, they cannot be rend asunder without exceeding great pain and unexpressible grief: pns11 vvb cst c-crq n2 vhb vbn vvn av, pns32 vmbx vbi vvn av p-acp vvg j n1 cc j n1: (18) sermon (DIV2) 418 Image 11
4177 neither do I find fault with naturall affection; much lesse condemne the Christian compassion of those who weepe with them that weepe. neither do I find fault with natural affection; much less condemn the Christian compassion of those who weep with them that weep. av-dx vdb pns11 vvi n1 p-acp j n1; av-d av-dc vvi dt njp n1 pp-f d r-crq vvb p-acp pno32 cst vvb. (18) sermon (DIV2) 418 Image 11
4178 It is for a Stoicke, or rather a stocke, to bee without all sympathy of others sorrow, It is for a Stoic, or rather a stock, to be without all Sympathy of Others sorrow, pn31 vbz p-acp dt jp, cc av-c dt n1, pc-acp vbi p-acp d n1 pp-f n2-jn n1, (18) sermon (DIV2) 418 Image 11
4179 or sense of his owne losse: eam animi duritiam sicut corporis, quod cum uritur non sentit, stuporem potius quam virtutem puto. or sense of his own loss: eam animi duritiam sicut corporis, quod cum uritur non Sentit, stuporem potius quam virtutem puto. cc n1 pp-f po31 d n1: fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-fr fw-fr, fw-la fw-la fw-la fw-la fw-la. (18) sermon (DIV2) 418 Image 11
4180 Our Lord and Master reads us another lesson, who himselfe wept for Lazarus: and whosoever reades (if yet for teares hee be able) Davids lamentation for Jonathan; Saint Ambroses for Satyrus; Nyssens for Saint Basil; Nazianzens for Gorgonia; Augustines for Nebridius; and Bernards for Gervasius, will finde that the heat of love is contrary to all other. Our Lord and Master reads us Another Lesson, who himself wept for Lazarus: and whosoever reads (if yet for tears he be able) Davids lamentation for Johnathan; Saint Ambrose for Satyr; Nyssens for Saint Basil; Nazianzens for Gorgonia; Augustine's for Nebridius; and Bernards for Gervase, will find that the heat of love is contrary to all other. po12 n1 cc n1 vvz pno12 n-jn n1, r-crq px31 vvd p-acp np1: cc r-crq vvz (cs av p-acp n2 pns31 vbi j) npg1 n1 p-acp np1; n1 n2 p-acp np1; np1 p-acp n1 np1; n2 p-acp np1; njp2 p-acp np1; cc npg1 p-acp np1, vmb vvi d dt n1 pp-f n1 vbz j-jn p-acp d n-jn. (18) sermon (DIV2) 418 Image 11
4181 For all other dryeth, but this the greater it is in the heart the moister the eyes are. For all other drieth, but this the greater it is in the heart the moister the eyes Are. p-acp d n-jn vvz, cc-acp d dt jc pn31 vbz p-acp dt n1 dt jc dt n2 vbr. (18) sermon (DIV2) 418 Image 11
4182 Yet love must not exceede proportion, nor teares measure; grandis in suos pietas impietas est apud Deum. Yet love must not exceed proportion, nor tears measure; grandis in suos pietas Impiety est apud God. av n1 vmb xx vvi n1, ccx n2 vvb; fw-la p-acp fw-la n2 n2 fw-la fw-la fw-la. (18) sermon (DIV2) 418 Image 11
5150 and this Temple is not adorned with gold or silver, but with divine vertues and graces. and this Temple is not adorned with gold or silver, but with divine Virtues and graces. cc d n1 vbz xx vvn p-acp n1 cc n1, cc-acp p-acp j-jn n2 cc n2. (22) sermon (DIV2) 520 Image 11
4183 What Seneca speakes of words, may bee a good rule in these teares, still are volo non currere; What Senecca speaks of words, may be a good Rule in these tears, still Are volo non currere; q-crq np1 vvz pp-f n2, vmb vbi dt j n1 p-acp d n2, av vbr fw-la fw-la fw-la; (18) sermon (DIV2) 418 Image 11
4184 let them drop like precious water out of a Lymbecke, not run like common water out of a spout: let them drop like precious water out of a Lymebecke, not run like Common water out of a spout: vvb pno32 vvi av-j j n1 av pp-f dt n1, xx vvn av-j j n1 av pp-f dt n1: (18) sermon (DIV2) 418 Image 11
4185 Absint inani funere naeniae, Luctus { que } turpes, & querimoniae: Compesce clamorem. Absint inani funere naeniae, Luctus { que } Turpes, & querimoniae: Compesce clamorem. fw-la fw-la fw-la fw-la, np1 { fw-fr } vvz, cc fw-la: vvi fw-la. (18) sermon (DIV2) 418 Image 11
4186 Demang in Hebrew, signifying a teare, hath great affinity with Demama, signifying silence, to teach us that our teares ought to bee silent, not querulous or clamorous. Demang in Hebrew, signifying a tear, hath great affinity with Demama, signifying silence, to teach us that our tears ought to be silent, not querulous or clamorous. vvb p-acp njp, vvg dt n1, vhz j n1 p-acp n1, vvg n1, pc-acp vvi pno12 d po12 n2 vmd pc-acp vbi j, xx j cc j. (18) sermon (DIV2) 419 Image 11
4187 Let nature have her course, but let religion set bounds to it. Ne semper urge flebilibus modis Mysten ademptum. Let nature have her course, but let Religion Set bounds to it. Ne semper urge flebilibus modis Mysten ademptum. vvb n1 vhb po31 n1, cc-acp vvb n1 vvi n2 p-acp pn31. fw-fr fw-la vvb fw-la fw-la vvi fw-la. (18) sermon (DIV2) 419 Image 11
4188 Let us water our plants, but not drown them, as those that mourne without hope. Joseph loved his Father Jacob better than the Egyptians, Let us water our plants, but not drown them, as those that mourn without hope. Joseph loved his Father Jacob better than the egyptians, vvb pno12 vvi po12 n2, cc-acp xx vvi pno32, c-acp d cst vvb p-acp n1. np1 vvd po31 n1 np1 av-jc cs dt njp2, (18) sermon (DIV2) 420 Image 11
4189 yet his teares were but the tithes of theirs; for hee mourned but seven dayes, but they seventy. yet his tears were but the Tithes of theirs; for he mourned but seven days, but they seventy. av po31 n2 vbdr p-acp dt n2 pp-f png32; c-acp pns31 vvd p-acp crd n2, cc-acp pns32 crd. (18) sermon (DIV2) 420 Image 11
4190 Rachel, though otherwise a good woman, yet in this was too womanish and wayward, that shee would not bee comforted; Rachel, though otherwise a good woman, yet in this was too womanish and wayward, that she would not be comforted; np1, cs av dt j n1, av p-acp d vbds av j cc j, cst pns31 vmd xx vbi vvn; (18) sermon (DIV2) 420 Image 11
4191 neither is her reason good nor true, if wee take it as the words sound, because they are not; for wee know they are, neither is her reason good nor true, if we take it as the words found, Because they Are not; for we know they Are, d vbz po31 n1 j ccx j, cs pns12 vvb pn31 p-acp dt n2 vvb, c-acp pns32 vbr xx; p-acp pns12 vvb pns32 vbr, (18) sermon (DIV2) 420 Image 11
4192 and living too, all live to God: wee know where they are that dye in the Lord, with Christ in Paradise; and living too, all live to God: we know where they Are that die in the Lord, with christ in Paradise; cc vvg av, d vvb p-acp np1: pns12 vvb c-crq pns32 vbr cst vvb p-acp dt n1, p-acp np1 p-acp n1; (18) sermon (DIV2) 420 Image 11
4193 wee know what manner of dwellings they have, tabernacles not made with hands, eternall in the heavens; we know what manner of dwellings they have, Tabernacles not made with hands, Eternal in the heavens; pns12 vvb r-crq n1 pp-f n2 pns32 vhb, n2 xx vvn p-acp n2, j p-acp dt n2; (18) sermon (DIV2) 420 Image 11
4194 wee know of what congregation they are, of the congregation of the first borne, and the spirits of just men made perfect: we know of what congregation they Are, of the congregation of the First born, and the spirits of just men made perfect: pns12 vvb pp-f r-crq n1 pns32 vbr, pp-f dt n1 pp-f dt ord vvn, cc dt n2 pp-f j n2 vvd j: (18) sermon (DIV2) 420 Image 11
4195 wee know what they doe, they follow the lambe wheresoever hee goeth; we know what they do, they follow the lamb wheresoever he Goes; pns12 vvb r-crq pns32 vdb, pns32 vvb dt n1 c-crq pns31 vvz; (18) sermon (DIV2) 420 Image 11
4196 wee know what they say also, they cease not to cry day and night, Holy, holy, holy, &c. lastly, wee know what they sing, Halelujah. we know what they say also, they cease not to cry day and night, Holy, holy, holy, etc. lastly, we know what they sing, Hallelujah. pns12 vvb r-crq pns32 vvb av, pns32 vvb xx pc-acp vvi n1 cc n1, j, j, j, av ord, pns12 vvb r-crq pns32 vvb, np1. (18) sermon (DIV2) 420 Image 11
4197 Wherefore as Xenophon when newes was brought him (as he was sacrificing) of his sonnes death, put off the crowne hee had on his head, Wherefore as Xenophon when news was brought him (as he was sacrificing) of his Sons death, put off the crown he had on his head, c-crq p-acp np1 c-crq n1 vbds vvn pno31 (c-acp pns31 vbds vvg) pp-f po31 ng1 n1, vvd a-acp dt n1 pns31 vhd p-acp po31 n1, (18) sermon (DIV2) 421 Image 11
4198 and gave vent to his sorrowes at his eyes; and gave vent to his sorrows At his eyes; cc vvd vvi p-acp po31 n2 p-acp po31 n2; (18) sermon (DIV2) 421 Image 11
4199 but after hee understood that hee dyed valiantly, and worthy such a Father, put on his crowne againe, and finished his sacrifice: but After he understood that he died valiantly, and worthy such a Father, put on his crown again, and finished his sacrifice: cc-acp c-acp pns31 vvd cst pns31 vvd av-j, cc j-jn d dt n1, vvn p-acp po31 n1 av, cc vvd po31 n1: (18) sermon (DIV2) 421 Image 11
4200 so when newes shall bee brought unto us of the death of our dearest friends, let us first put off our crowne of joy, so when news shall be brought unto us of the death of our dearest Friends, let us First put off our crown of joy, av c-crq n1 vmb vbi vvn p-acp pno12 pp-f dt n1 pp-f po12 js-jn n2, vvb pno12 ord vvi a-acp po12 n1 pp-f n1, (18) sermon (DIV2) 421 Image 11
4201 and let nature and love melt us into teares; and let nature and love melt us into tears; cc vvb n1 cc n1 vvb pno12 p-acp n2; (18) sermon (DIV2) 421 Image 11
4202 but when wee heare againe that they dyed penitently and religiously, with hope full of immortality: let us put on our crowne againe, but when we hear again that they died penitently and religiously, with hope full of immortality: let us put on our crown again, cc-acp c-crq pns12 vvb av cst pns32 vvd av-jn cc av-j, p-acp n1 j pp-f n1: vvb pno12 vvi p-acp po12 n1 av, (18) sermon (DIV2) 421 Image 11
4220 so shall wee be sure that God will make our beds in our sickenesse, and we shall sweetly fall into our last sleepe, so shall we be sure that God will make our Beds in our sickness, and we shall sweetly fallen into our last sleep, av vmb pns12 vbi j cst np1 vmb vvi po12 n2 p-acp po12 n1, cc pns12 vmb av-j vvi p-acp po12 ord n1, (18) sermon (DIV2) 422 Image 11
4203 and comfort ourselves, and finish our Christian course with joy, as those religious people did, of whom Saint Austine speaketh, putting himselfe among them; and Comfort ourselves, and finish our Christian course with joy, as those religious people did, of whom Saint Augustine speaks, putting himself among them; cc vvi px12, cc vvi po12 np1 n1 p-acp n1, c-acp d j n1 vdd, pp-f r-crq n1 np1 vvz, vvg px31 p-acp pno32; (18) sermon (DIV2) 421 Image 11
4204 Contristamur in nostrorum mortibus necessitate amittendi, sed cum spe recipiendi, inde angimur, hinc consolamur, inde infirmitas afficit, hinc fides reficit, inde dolet humana conditio, hinc sanat divina promissio: Contristamur in nostrorum mortibus necessitate amittendi, sed cum See recipiendi, inde angimur, hinc consolamur, inde Infirmitas afficit, hinc fides reficit, inde Dolet Humana Condition, hinc Sanat Divine Promissio: np1 p-acp fw-la fw-la n1 fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la n1 fw-la fw-la, fw-la n1 fw-la fw-la: (18) sermon (DIV2) 421 Image 11
4205 the consideration of the losse of our friends cutteth us, but the hope of receiving them againe healeth us. the consideration of the loss of our Friends cutteth us, but the hope of receiving them again heals us. dt n1 pp-f dt n1 pp-f po12 n2 vvz pno12, cc-acp dt n1 pp-f vvg pno32 av vvz pno12. (18) sermon (DIV2) 421 Image 11
4206 And now at the length to release your long captivated attention, I will speake but one word of admonition to you concerning your owne end, and so an end. And now At the length to release your long captivated attention, I will speak but one word of admonition to you Concerning your own end, and so an end. cc av p-acp dt n1 pc-acp vvi po22 j vvn n1, pns11 vmb vvi p-acp crd n1 pp-f n1 p-acp pn22 vvg po22 d n1, cc av dt n1. (18) sermon (DIV2) 422 Image 11
4207 Is death nothing but a sleep? why then are you so much scared at the mention or thought of it? When the Prophets of God, Is death nothing but a sleep? why then Are you so much scared At the mention or Thought of it? When the prophets of God, vbz n1 pix cc-acp dt n1? uh-crq av vbr pn22 av av-d vvn p-acp dt n1 cc n1 pp-f pn31? c-crq dt n2 pp-f np1, (18) sermon (DIV2) 422 Image 11
4208 or some other your deerest friends deale faithfully with you, telling you there is no way but one, or Some other your dearest Friends deal faithfully with you, telling you there is no Way but one, cc d n-jn po22 js-jn n2 vvi av-j p-acp pn22, vvg pn22 a-acp vbz dx n1 cc-acp crd, (18) sermon (DIV2) 422 Image 11
4209 and advising you to set your house in order, for you must dye and cannot live; and advising you to Set your house in order, for you must die and cannot live; cc vvg pn22 pc-acp vvi po22 n1 p-acp n1, c-acp pn22 vmb vvi cc vmbx vvi; (18) sermon (DIV2) 422 Image 11
4210 why doe you fetch many a deep sigh, turne to the wall and mourne like a dove, why do you fetch many a deep sighs, turn to the wall and mourn like a dove, c-crq vdb pn22 vvi d dt j-jn n1, vvb p-acp dt n1 cc vvi av-j dt n1, (18) sermon (DIV2) 422 Image 11
4211 or chatter like a crane? why doe you not rather struggle with your owne infirmitie, or chatter like a crane? why do you not rather struggle with your own infirmity, cc vvi av-j dt n1? q-crq vdb pn22 xx av-c vvi p-acp po22 d n1, (18) sermon (DIV2) 422 Image 11
4212 and with resolute Hilarion, even chide out your soules hankering at the doore of your lips: and with resolute Hilarion, even chide out your Souls hankering At the door of your lips: cc p-acp j np1, av vvi av po22 n2 vvg p-acp dt n1 pp-f po22 n2: (18) sermon (DIV2) 422 Image 11
4213 Egredere, quid times? egredere anima mea, quid dubitas? sexaginta prope annis servisti Christo, & mortem times? Goe out my soule, why art thou afraid? goe out, go forth, quid times? Go forth anima mea, quid dubitas? Sixty Prope Annis servisti Christ, & mortem times? Go out my soul, why art thou afraid? go out, np1, fw-la n2? fw-la fw-la fw-la, fw-la fw-la? fw-mi vvb fw-la fw-la fw-la, cc fw-la n2? vvb av po11 n1, q-crq vb2r pns21 j? vvb av, (18) sermon (DIV2) 422 Image 11
4214 why makest thou any difficulty? thou hast served Christ well nigh sixty yeeres, and dost thou now feare death? You will hardly finde any little childe, much lesse man, that is afraid to goe to bed; why Makest thou any difficulty? thou hast served christ well High sixty Years, and dost thou now Fear death? You will hardly find any little child, much less man, that is afraid to go to Bed; q-crq vv2 pns21 d n1? pns21 vh2 vvn np1 av av-j crd n2, cc vd2 pns21 av vvi n1? pn22 vmb av vvb d j n1, av-d av-dc n1, cst vbz j pc-acp vvi p-acp n1; (18) sermon (DIV2) 422 Image 11
4215 nay travellers after a tedious journey in bitter weather, are not content to pull off their cloathes, they teare them for haste to get into their soft and warme beds: nay travellers After a tedious journey in bitter weather, Are not content to pull off their clothes, they tear them for haste to get into their soft and warm Beds: uh-x n2 p-acp dt j n1 p-acp j n1, vbr xx j pc-acp vvi a-acp po32 n2, pns32 vvb pno32 p-acp n1 pc-acp vvi p-acp po32 j cc j n2: (18) sermon (DIV2) 422 Image 11
4216 When our day is spent, and wee are come to our journeyes end, why doe we not, When our day is spent, and we Are come to our journeys end, why do we not, c-crq po12 n1 vbz vvn, cc pns12 vbr vvn p-acp po12 n2 vvi, q-crq vdb pns12 xx, (18) sermon (DIV2) 422 Image 11
4217 as it were, pull off our cloaths, by stripping ourselves of worldly cares and businesses, and settle our selves to sleepe in Jesus, and breathe out our soules betweene his armes? Plato when hee died had the booke of Sophronius the Musitian under his pillow. as it were, pull off our clothes, by stripping ourselves of worldly Cares and businesses, and settle our selves to sleep in jesus, and breathe out our Souls between his arms? Plato when he died had the book of Sophronius the Musician under his pillow. c-acp pn31 vbdr, vvb a-acp po12 n2, p-acp vvg px12 pp-f j n2 cc n2, cc vvi po12 n2 p-acp vvb p-acp np1, cc vvb av po12 n2 p-acp po31 n2? np1 c-crq pns31 vvd vhd dt n1 pp-f np1 dt n1 p-acp po31 n1. (18) sermon (DIV2) 422 Image 11
4218 When we lye on our death bed let us have under our pillow to support us, not the booke of Sophronius the Musitian, When we lie on our death Bed let us have under our pillow to support us, not the book of Sophronius the Musician, c-crq pns12 vvb p-acp po12 n1 n1 vvb pno12 vhi p-acp po12 n1 pc-acp vvi pno12, xx dt n1 pp-f np1 dt n1, (18) sermon (DIV2) 422 Image 11
4219 but the bookes of the sweet singers of Israel, David and Salomon, and the rest of the inspired Writers: but the books of the sweet singers of Israel, David and Solomon, and the rest of the inspired Writers: cc-acp dt n2 pp-f dt j n2 pp-f np1, np1 cc np1, cc dt n1 pp-f dt j-vvn n2: (18) sermon (DIV2) 422 Image 11
5595 that which is resembled in the image or picture, is but a secondary, or relative beauty: that which is resembled in the image or picture, is but a secondary, or relative beauty: cst r-crq vbz vvn p-acp dt n1 cc n1, vbz p-acp dt j, cc j n1: (24) sermon (DIV2) 586 Image 11
4221 as did the most religious Matron Paula, who when some about her, as shee was now drawing on, read to her the second of Canticles; so soone as shee heard the Bridegroome calling, Surge speciosa mea, surge columba mea, veni: as did the most religious Matron Paula, who when Some about her, as she was now drawing on, read to her the second of Canticles; so soon as she herd the Bridegroom calling, Surge speciosa mea, surge Columbam mea, veni: c-acp vdd dt av-ds j n1 np1, r-crq c-crq d p-acp pno31, c-acp pns31 vbds av vvg a-acp, vvb p-acp pno31 dt ord pp-f n2; av av c-acp pns31 vvd dt n1 vvg, n1 fw-la fw-la, n1 n1 zz, fw-la: (18) sermon (DIV2) 422 Image 11
4222 Arise my Love, arise my Dove, arise my Faire one, and come away, the winter is past, the raine is over and gone: Arise my Love, arise my Dove, arise my Fair one, and come away, the winter is past, the rain is over and gone: vvb po11 n1, vvb po11 n1, vvb po11 j pi, cc vvb av, dt n1 vbz j, dt n1 vbz a-acp cc vvn: (18) sermon (DIV2) 422 Image 11
4223 she answered as it there followeth; she answered as it there follows; pns31 vvd c-acp pn31 a-acp vvz; (18) sermon (DIV2) 422 Image 11
4224 the flowers appeare in the earth, the time of pruning, or (as it is in our translation) the time of singing is at hand. the flowers appear in the earth, the time of pruning, or (as it is in our Translation) the time of singing is At hand. dt n2 vvb p-acp dt n1, dt n1 pp-f vvg, cc (c-acp pn31 vbz p-acp po12 n1) dt n1 pp-f vvg vbz p-acp n1. (18) sermon (DIV2) 422 Image 11
4225 With which word shee made an end of her life, and I will of my Sermon; With which word she made an end of her life, and I will of my Sermon; p-acp r-crq n1 pns31 vvd dt n1 pp-f po31 n1, cc pns11 vmb pp-f po11 n1; (18) sermon (DIV2) 422 Image 11
4226 committing you, as shee did her soule, to God; committing you, as she did her soul, to God; vvg pn22, c-acp pns31 vdd po31 n1, p-acp np1; (18) sermon (DIV2) 422 Image 11
4227 beseeching him who hath taught us the doctrine of the resurrection by his word, to accomplish it in us by his Spirit, that having part in the grace of the first resurrection here, wee may hereafter participate in the glory of the second through JESUS CHRIST. Cui, &c. beseeching him who hath taught us the Doctrine of the resurrection by his word, to accomplish it in us by his Spirit, that having part in the grace of the First resurrection Here, we may hereafter participate in the glory of the second through JESUS CHRIST. Cui, etc. vvg pno31 r-crq vhz vvn pno12 dt n1 pp-f dt n1 p-acp po31 n1, pc-acp vvi pn31 p-acp pno12 p-acp po31 n1, cst vhg n1 p-acp dt n1 pp-f dt ord n1 av, pns12 vmb av vvi p-acp dt n1 pp-f dt ord p-acp np1 np1. fw-la, av (18) sermon (DIV2) 422 Image 11
4228 THE TRUE ZEALOT. A Sermon preached at the Archbishops visitation in Saint Dunstans. THE FOURTEENTH SERMON. JOHN 2.17. The zeale of thine house hath eaten mee up. THE TRUE ZEALOT. A Sermon preached At the Archbishop's Visitation in Saint Dunstan. THE FOURTEENTH SERMON. JOHN 2.17. The zeal of thine house hath eaten me up. dt j n1. dt n1 vvd p-acp dt ng1 n1 p-acp n1 npg1. dt ord n1. np1 crd. dt n1 pp-f po21 n1 vhz vvn pno11 a-acp. (19) sermon (DIV2) 422 Image 11
4229 THe parcell of Scripture whence I have taken my text is a sacred sculpture or Hieroglyphicke, consisting of 1 An embleme or imprese: 2 A motto or word. THe parcel of Scripture whence I have taken my text is a sacred sculpture or Hieroglyphe, consisting of 1 an emblem or imprese: 2 A motto or word. dt n1 pp-f n1 c-crq pns11 vhb vvn po11 n1 vbz dt j n1 cc j, vvg pp-f crd dt n1 cc n1: crd dt n1 cc n1. (19) sermon (DIV2) 424 Image 11
4230 The embleme presenteth to us the Temple with a kinde of Faire in it; The emblem presents to us the Temple with a kind of Fair in it; dt n1 vvz p-acp pno12 dt n1 p-acp dt n1 pp-f j p-acp pn31; (19) sermon (DIV2) 425 Image 11
4231 and a man (which is the sonne of man) with a scourge of small cords, driving out all the buyers and sellers, and a man (which is the son of man) with a scourge of small cords, driving out all the buyers and sellers, cc dt n1 (r-crq vbz dt n1 pp-f n1) p-acp dt n1 pp-f j n2, vvg av d dt n2 cc n2, (19) sermon (DIV2) 425 Image 11
4232 and powring downe their money, and overthrowing their tables and stalles. and Pouring down their money, and overthrowing their tables and stalls. cc vvg a-acp po32 n1, cc vvg po32 n2 cc n2. (19) sermon (DIV2) 425 Image 11
4233 The motto, word or sentence, is that which I have already spoken in your hearing, viz. The zeale of thine house hath eaten mee up. The motto, word or sentence, is that which I have already spoken in your hearing, viz. The zeal of thine house hath eaten me up. dt n1, n1 cc n1, vbz d r-crq pns11 vhb av vvn p-acp po22 n-vvg, n1 dt n1 pp-f po21 n1 vhz vvn pno11 a-acp. (19) sermon (DIV2) 425 Image 11
4234 The exemplification of the embleme I commend to him, to whom our Saviour hath left his whip to void, The exemplification of the emblem I commend to him, to whom our Saviour hath left his whip to void, dt n1 pp-f dt n1 pns11 vvb p-acp pno31, p-acp ro-crq po12 n1 vhz vvn po31 vvb p-acp j, (19) sermon (DIV2) 425 Image 11
4235 & cleanse this temple, and to discipline all sorts of bad merchants in it. & cleanse this temple, and to discipline all sorts of bad merchant's in it. cc vvi d n1, cc p-acp n1 d n2 pp-f j n2 p-acp pn31. (19) sermon (DIV2) 425 Image 11
4236 The motto or word belongeth properly to them to publish & proclaime it, whose stile is vox clamantium, the voice of cryers; not the sweet voice of singers to lull men asleep in security, with melodious streines of time-serving & eare-pleasing Madrigals and Fancies: but the strong and loud voice of Cryers, to call all men into the Court, The motto or word belongeth properly to them to publish & proclaim it, whose style is vox clamantium, the voice of criers; not the sweet voice of singers to lull men asleep in security, with melodious strains of time-serving & eare-pleasing Madrigals and Fancies: but the strong and loud voice of Criers, to call all men into the Court, dt n1 cc n1 vvz av-j p-acp pno32 pc-acp vvi cc vvi pn31, rg-crq n1 vbz fw-la fw-la, dt n1 pp-f n2; xx dt j n1 pp-f n2 pc-acp vvi n2 j p-acp n1, p-acp j n2 pp-f j cc j n2 cc n2: p-acp dt j cc j n1 pp-f n2, p-acp vvb d n2 p-acp dt n1, (19) sermon (DIV2) 425 Image 11
4237 and summon them to the barre of Christs judgement: and summon them to the bar of Christ judgement: cc vvi pno32 p-acp dt vvb pp-f npg1 n1: (19) sermon (DIV2) 425 Image 11
4238 hee that promiseth his Apostles and their successors to give them a mouth, hath given mee at this time both the mouth and the Motto, the Motto of the embleme, viz. the words of my text, Zelus domus tuae devoravit me. he that promises his Apostles and their Successors to give them a Mouth, hath given me At this time both the Mouth and the Motto, the Motto of the emblem, viz. the words of my text, Zeal domus tuae devoravit me. pns31 cst vvz po31 n2 cc po32 n2 pc-acp vvi pno32 dt n1, vhz vvn pno11 p-acp d n1 d dt n1 cc dt n1, dt n1 pp-f dt n1, n1 dt n2 pp-f po11 n1, np1 fw-la fw-la fw-la pno11. (19) sermon (DIV2) 425 Image 11
4239 In the uttering whereof if ever, now I need to pray that the Lord would touch my tongue with a coale from his altar; In the uttering whereof if ever, now I need to pray that the Lord would touch my tongue with a coal from his altar; p-acp dt vvg c-crq cs av, av pns11 vvb pc-acp vvi cst dt n1 vmd vvb po11 n1 p-acp dt n1 p-acp po31 n1; (19) sermon (DIV2) 425 Image 11
4240 with a coale, that I may speake warmely of zeale; with a coale from the altar, that I may discourse holily of his Temple. with a coal, that I may speak warmly of zeal; with a coal from the altar, that I may discourse holily of his Temple. p-acp dt n1, cst pns11 vmb vvi av-j pp-f n1; p-acp dt n1 p-acp dt n1, cst pns11 vmb vvi av-j pp-f po31 n1. (19) sermon (DIV2) 425 Image 11
4241 Saint Bernard made the like prayer upon the like occasion: Saint Bernard made the like prayer upon the like occasion: n1 np1 vvd dt j n1 p-acp dt j n1: (19) sermon (DIV2) 425 Image 11
4242 O, saith hee, that there were given unto mee from the altar above, not one coale, Oh, Says he, that there were given unto me from the altar above, not one coal, uh, vvz pns31, cst a-acp vbdr vvn p-acp pno11 p-acp dt n1 a-acp, xx crd n1, (19) sermon (DIV2) 425 Image 11
4243 but rather a fiery globe, a heape of coales, to scorch the abuses of the time, but rather a fiery Globe, a heap of coals, to scorch the Abuses of the time, cc-acp av-c dt j n1, dt n1 pp-f n2, pc-acp vvi dt n2 pp-f dt n1, (19) sermon (DIV2) 425 Image 11
4244 and burne out the inveterate rust of vitious customes. and burn out the inveterate rust of vicious customs. cc vvi av dt j n1 pp-f j n2. (19) sermon (DIV2) 425 Image 11
4245 By the light of these coales you may behold in this Scripture, 1 In David as the type, Christ, 2 In Christ, By the Light of these coals you may behold in this Scripture, 1 In David as the type, christ, 2 In christ, p-acp dt n1 pp-f d n2 pn22 vmb vvi p-acp d n1, vvn p-acp np1 p-acp dt n1, np1, crd p-acp np1, (19) sermon (DIV2) 425 Image 11
4246 as the mirrour of perfection, zeale, 3 In zeale as a fire, 1 The flame, 2 The fuel. as the mirror of perfection, zeal, 3 In zeal as a fire, 1 The flame, 2 The fuel. c-acp dt n1 pp-f n1, n1, crd p-acp n1 p-acp dt n1, crd dt n1, crd dt n1. (19) sermon (DIV2) 425 Image 11
4247 The flame, vehement, consuming, or devouring, devoravit. The fuel sacred, me, mee. No divine vertues or graces like to Christs affection: The flame, vehement, consuming, or devouring, devoravit. The fuel sacred, me, me. No divine Virtues or graces like to Christ affection: dt n1, j, j-vvg, cc j-vvg, fw-la. dt n1 j, pno11, pno11. dx j-jn n2 cc n2 av-j p-acp npg1 n1: (19) sermon (DIV2) 426 Image 11
4248 No affection in him like to his zeale: No affection in him like to his zeal: av-dx n1 p-acp pno31 av-j p-acp po31 n1: (19) sermon (DIV2) 429 Image 11
4249 No zeale like to that which hee bare, or rather wherewith hee was transported to his Fathers house, which even eat him up; No zeal like to that which he bore, or rather wherewith he was transported to his Father's house, which even eat him up; av-dx n1 av-j p-acp d r-crq pns31 vvd, cc av-c c-crq pns31 vbds vvn p-acp po31 ng1 n1, r-crq av vvb pno31 a-acp; (19) sermon (DIV2) 430 Image 11
4250 and may deservedly take up this golden moment of our most pretious time. and may deservedly take up this golden moment of our most precious time. cc vmb av-vvn vvi p-acp d j n1 pp-f po12 av-ds j n1. (19) sermon (DIV2) 430 Image 11
4251 May it please you therefore, Right, &c. to suffer your religious eares to bee bored at this present with these sacred nayles, or points, which I humbly pray the holy Spirit to fasten in your hearts: 1 The vertue or affection it selfe, zeale. 2 The object of this affection, thy house. 3 The effect of this object, hath eaten up. 4 The subject of this effect, mee. 1 In figure, David. 2 In truth, Christ. May it please you Therefore, Right, etc. to suffer your religious ears to be bored At this present with these sacred nails, or points, which I humbly pray the holy Spirit to fasten in your hearts: 1 The virtue or affection it self, zeal. 2 The Object of this affection, thy house. 3 The Effect of this Object, hath eaten up. 4 The Subject of this Effect, me. 1 In figure, David. 2 In truth, christ. vmb pn31 vvi pn22 av, j-jn, av pc-acp vvi po22 j n2 pc-acp vbi vvn p-acp d n1 p-acp d j n2, cc n2, r-crq pns11 av-j vvb dt j n1 p-acp vvb p-acp po22 n2: crd dt n1 cc n1 pn31 n1, n1. crd dt n1 pp-f d n1, po21 n1. crd dt n1 pp-f d n1, vhz vvn a-acp. crd dt n-jn pp-f d n1, pno11. vvn p-acp n1, np1. crd p-acp n1, np1. (19) sermon (DIV2) 430 Image 11
4252 NONLATINALPHABET; and who is sufficient for these things? or able worthily to treat of 1 An affection most ardent, zeale. 2 A place most sacred, thine house. 3 An effect most powerfull, hath eaten up. 4 A person most divine, mee? ; and who is sufficient for these things? or able worthily to Treat of 1 an affection most Ardent, zeal. 2 A place most sacred, thine house. 3 an Effect most powerful, hath eaten up. 4 A person most divine, me? ; cc r-crq vbz j p-acp d n2? cc j av-j pc-acp vvi pp-f crd dt n1 av-ds j, n1. crd dt n1 av-ds j, po21 n1. crd dt n1 av-ds j, vhz vvn a-acp. crd dt n1 av-ds j-jn, pno11? (19) sermon (DIV2) 431 Image 11
4253 Zeale is derived from NONLATINALPHABET to burne, or hizze, as water cast on metall melted, and it signifieth a hot or burning desire, an ardent affection: and sometimes it is taken Zeal is derived from to burn, or hizze, as water cast on metal melted, and it signifies a hight or burning desire, an Ardent affection: and sometime it is taken n1 vbz vvn p-acp pc-acp vvi, cc vvi, p-acp n1 vvd p-acp n1 vvn, cc pn31 vvz dt j cc j-vvg n1, dt j n1: cc av pn31 vbz vvn (19) sermon (DIV2) 432 Image 11
4254 1 For NONLATINALPHABET, or emulation, which is a commendable desire of attaining unto anothers vertue or fame. 1 For, or emulation, which is a commendable desire of attaining unto another's virtue or fame. vvn p-acp, cc n1, r-crq vbz dt j n1 pp-f vvg p-acp ng1-jn n1 cc n1. (19) sermon (DIV2) 433 Image 11
4255 2 For NONLATINALPHABET, or NONLATINALPHABET, envie, which is a vitious affection, repining at anothers fame or fortune. 2 For, or, envy, which is a vicious affection, repining At another's fame or fortune. crd p-acp, cc, vvi, r-crq vbz dt j n1, vvg p-acp ng1-jn n1 cc n1. (19) sermon (DIV2) 434 Image 11
4256 3 For NONLATINALPHABET jealousie, which is an irkesome passion arising from love wronged, at least in opinion. 3 For jealousy, which is an irksome passion arising from love wronged, At least in opinion. crd p-acp n1, r-crq vbz dt j n1 vvg p-acp n1 vvn, p-acp ds p-acp n1. (19) sermon (DIV2) 435 Image 11
4274 Wherefore Aristotle giveth this for a certaine NONLATINALPHABET, or character of a true definition, to notifie and discover all the errors that are, Wherefore Aristotle gives this for a certain, or character of a true definition, to notify and discover all the errors that Are, q-crq np1 vvz d p-acp dt j, cc n1 pp-f dt j n1, pc-acp vvi cc vvi d dt n2 cst vbr, (19) sermon (DIV2) 439 Image 11
4257 And no other fire wee finde on natures forge, or the Philosophers hearth; but on Gods altar there burneth another manner of fire, fed with pure fuell, which like a waxe light or taper, yeeldeth both a cleare flame and a sweet fume; and this is holy zeale. And no other fire we find on nature's forge, or the Philosophers hearth; but on God's altar there burns Another manner of fire, fed with pure fuel, which like a wax Light or taper, yields both a clear flame and a sweet fume; and this is holy zeal. cc dx j-jn n1 pns12 vvb p-acp ng1 vvi, cc dt ng1 n1; p-acp p-acp ng1 n1 a-acp vvz j-jn n1 pp-f n1, vvn p-acp j n1, r-crq av-j dt n1 n1 cc n1, vvz d dt j n1 cc dt j n1; cc d vbz j n1. (19) sermon (DIV2) 435 Image 11
4258 All things that are cast into the fire make a smell; but the burning of sweet odors onely makes a perfume: so the hot and fervent 1 Desire of, 2 Intention in, 3 Affection to the best things onely, is zeale. All things that Are cast into the fire make a smell; but the burning of sweet odours only makes a perfume: so the hight and fervent 1 Desire of, 2 Intention in, 3 Affection to the best things only, is zeal. av-d n2 cst vbr vvn p-acp dt n1 vvb dt vvb; p-acp dt j-vvg pp-f j n2 av-j vvz dt n1: av dt j cc j vvn n1 pp-f, crd n1 p-acp, crd n1 p-acp dt js n2 av-j, vbz n1. (19) sermon (DIV2) 435 Image 11
4259 Fire is the noblest of all the elements, and seated next to the heavens: Fire is the Noblest of all the elements, and seated next to the heavens: n1 vbz dt js pp-f d dt n2, cc vvn ord p-acp dt n2: (19) sermon (DIV2) 436 Image 11
4260 so zeale sparkling in the soule is the chiefe and most heavenly of all spirituall affections. so zeal sparkling in the soul is the chief and most heavenly of all spiritual affections. av n1 vvg p-acp dt n1 vbz dt j-jn cc av-ds j pp-f d j n2. (19) sermon (DIV2) 436 Image 11
4261 Some define it to bee the fervour, intention, excellency, or improvement of them all. some define it to be the fervour, intention, excellency, or improvement of them all. d vvb pn31 pc-acp vbi dt n1, n1, n1, cc n1 pp-f pno32 d. (19) sermon (DIV2) 436 Image 11
4262 Heat 1 In devotion, if it exceed becommeth zeale. 2 In affection, if it be improved groweth to be zeale. 3 In desire of spirituall gifts, Heat 1 In devotion, if it exceed becomes zeal. 2 In affection, if it be improved grows to be zeal. 3 In desire of spiritual Gifts, vvb crd p-acp n1, cs pn31 vvb vvz n1. crd p-acp n1, cs pn31 vbb vvn vvz pc-acp vbi n1. crd p-acp n1 pp-f j n2, (19) sermon (DIV2) 437 Image 11
4263 if it bee ardent is zeale. 4 In indignation, or revenge of our selves, if it bee vehement, is called by the Apostle zeale. if it be Ardent is zeal. 4 In Indignation, or revenge of our selves, if it be vehement, is called by the Apostle zeal. cs pn31 vbb j vbz n1. crd p-acp n1, cc n1 pp-f po12 n2, cs pn31 vbb j, vbz vvn p-acp dt n1 n1. (19) sermon (DIV2) 437 Image 11
4264 Fervent devotion, ardent love, earnest desire, vehement indignation, all are zeale, or rather are all zeale: Fervent devotion, Ardent love, earnest desire, vehement Indignation, all Are zeal, or rather Are all zeal: j n1, j n1, j n1, j n1, d vbr n1, cc av-c vbr d n1: (19) sermon (DIV2) 438 Image 11
4265 for there is a 1 Zeale of good things, which maketh us zealous of Gods gifts. 2 Zeale in good things, which maketh us zealous in Gods service. 3 Zeale for good things, which maketh us zealous for Gods glory. for there is a 1 Zeal of good things, which makes us zealous of God's Gifts. 2 Zeal in good things, which makes us zealous in God's service. 3 Zeal for good things, which makes us zealous for God's glory. c-acp pc-acp vbz dt crd n1 pp-f j n2, r-crq vvz pno12 j pp-f npg1 n2. crd n1 p-acp j n2, r-crq vvz pno12 j p-acp ng1 n1. crd n1 p-acp j n2, r-crq vvz pno12 j p-acp ng1 n1. (19) sermon (DIV2) 438 Image 11
4266 And answerable to the three operations of fire, which are, to heat, to burne, to consume: 1 The first heateth us, by kindling a desire of grace. 2 The second burneth, by enflaming our hearts with the love of God. 3 The third consumeth, by drying up the heart, absuming the spirits with griefe, And answerable to the three operations of fire, which Are, to heat, to burn, to consume: 1 The First heateth us, by kindling a desire of grace. 2 The second burns, by enflaming our hearts with the love of God. 3 The third consumeth, by drying up the heart, absuming the spirits with grief, cc j p-acp dt crd n2 pp-f n1, r-crq vbr, p-acp n1, pc-acp vvi, pc-acp vvi: crd dt ord vvz pno12, p-acp vvg dt n1 pp-f n1. crd dt ord vvz, p-acp vvg po12 n2 p-acp dt n1 pp-f np1. crd dt ord vvz, p-acp vvg a-acp dt n1, vvg dt n2 p-acp n1, (19) sermon (DIV2) 438 Image 11
4267 and hazzarding our persons and estates in removing scandals, and reforming abuses and profanations of God his name, house, and hazarding our Persons and estates in removing scandals, and reforming Abuses and profanations of God his name, house, cc vvg po12 n2 cc n2 p-acp vvg n2, cc vvg n2 cc n2 pp-f np1 po31 n1, n1, (19) sermon (DIV2) 438 Image 11
4268 or worship, as also revenging wrongs done to his houshold and servants. or worship, as also revenging wrongs done to his household and Servants. cc n1, c-acp av vvg n2-jn vdn p-acp po31 n1 cc n2. (19) sermon (DIV2) 438 Image 11
4269 In summe, zeale is a divine grace grounded upon the knowledge of Gods word, which according to the direction of spirituall wisedome, quickeneth and enflameth all the desires and affections of the soule in the right worship of the true God; In sum, zeal is a divine grace grounded upon the knowledge of God's word, which according to the direction of spiritual Wisdom, Quickeneth and inflameth all the Desires and affections of the soul in the right worship of the true God; p-acp n1, n1 vbz dt j-jn n1 vvn p-acp dt n1 pp-f npg1 n1, r-crq vvg p-acp dt n1 pp-f j n1, vvz cc vvz d dt n2 cc n2 pp-f dt n1 p-acp dt j-jn n1 pp-f dt j np1; (19) sermon (DIV2) 439 Image 11
4270 and vehemently and constantly stirreth them up to the preserving, advancing, and vindicating his honour by all lawfull meanes within the compasse of our calling. and vehemently and constantly stirs them up to the preserving, advancing, and vindicating his honour by all lawful means within the compass of our calling. cc av-j cc av-j vvz pno32 a-acp p-acp dt n-vvg, vvg, cc vvg po31 n1 p-acp d j n2 p-acp dt n1 pp-f po12 n1. (19) sermon (DIV2) 439 Image 11
4271 Rectum sui est judex & obliqui: Rectum sui est Judge & obliqui: fw-la fw-la fw-la fw-la cc fw-la: (19) sermon (DIV2) 439 Image 11
4272 If you set a streight line or rule to a crooked figure or body, it will discover all the obliquities in it. If you Set a straight line or Rule to a crooked figure or body, it will discover all the obliquities in it. cs pn22 vvb dt j n1 cc vvi p-acp dt j n1 cc n1, pn31 vmb vvi d dt n2 p-acp pn31. (19) sermon (DIV2) 439 Image 11
4273 Hang up an artificiall patterne by an unskilfull draught, and it will shew all the disproportions and deformities in it. Hang up an artificial pattern by an unskilful draught, and it will show all the disproportions and deformities in it. vvb a-acp dt j n1 p-acp dt j n1, cc pn31 vmb vvi d dt n2 cc n2 p-acp pn31. (19) sermon (DIV2) 439 Image 11
4275 or may be devised about the nature of the thing defined; which are in this present subject wee treat of, sundry and manifold. or may be devised about the nature of the thing defined; which Are in this present Subject we Treat of, sundry and manifold. cc vmb vbi vvn p-acp dt n1 pp-f dt n1 vvn; r-crq vbr p-acp d j n-jn pns12 vvb pp-f, j cc j. (19) sermon (DIV2) 439 Image 11
4276 For as when there is publicke notice given of a ring found, with a rich stone set in it, every one almost that ever was owner of a ring like unto it, especially if his owne bee lost, challengeth it for his: For as when there is public notice given of a ring found, with a rich stone Set in it, every one almost that ever was owner of a ring like unto it, especially if his own be lost, Challengeth it for his: p-acp p-acp c-crq pc-acp vbz j n1 vvn pp-f dt n1 vvd, p-acp dt j n1 vvn p-acp pn31, d crd av cst av vbds n1 pp-f dt n1 av-j p-acp pn31, av-j cs po31 d vbb vvn, vvz pn31 p-acp po31: (19) sermon (DIV2) 439 Image 11
4277 so all in whose temper, affections or actions, any naturall or spirituall, divine or diabolicall, heavenly, earthly or hellish fire gloweth, challengeth the pretious coale or carbuncle of zeale to bee theirs. so all in whose temper, affections or actions, any natural or spiritual, divine or diabolical, heavenly, earthly or hellish fire gloweth, Challengeth the precious coal or carbuncle of zeal to be theirs. av d p-acp rg-crq n1, n2 cc n2, d j cc j, j-jn cc j, j, j cc j n1 vvz, vvz dt j n1 cc n1 pp-f n1 pc-acp vbi png32. (19) sermon (DIV2) 439 Image 11
4278 The Cholericke and furious, the quarrelsome and contentious, the malicious and envious, the jealous and suspicious, the Idolatrous and superstitious, the indiscreet and preposterous, the proud selfe-admirer, the sacrilegious Church-robber, the presumptuous and exorbitant zealot, The Choleric and furious, the quarrelsome and contentious, the malicious and envious, the jealous and suspicious, the Idolatrous and superstitious, the indiscreet and preposterous, the proud selfe-admirer, the sacrilegious Church-robber, the presumptuous and exorbitant zealot, dt j cc j, dt j cc j, dt j cc j, dt j cc j, dt j cc j, dt j cc j, dt j n1, dt j n1, dt j cc j n1, (19) sermon (DIV2) 439 Image 11
4279 nay the seditious boutefieu and incendiary, all pretend to zeale. nay the seditious boutefieu and incendiary, all pretend to zeal. uh-x dt j fw-fr cc n-jn, d vvb p-acp n1. (19) sermon (DIV2) 439 Image 11
4280 But all these claimers and many more besides, are disproved and disclaimed by the true definition of zeale: But all these claimers and many more beside, Are disproved and disclaimed by the true definition of zeal: p-acp d d n2 cc d dc a-acp, vbr vvn cc vvn p-acp dt j n1 pp-f n1: (19) sermon (DIV2) 439 Image 11
4281 which is, first, a grace, and that distinct from other; not more graces, or a compound of love and anger, as some teach; which is, First, a grace, and that distinct from other; not more graces, or a compound of love and anger, as Some teach; r-crq vbz, ord, dt n1, cc d j p-acp n-jn; xx dc n2, cc dt n1 pp-f n1 cc n1, c-acp d vvb; (19) sermon (DIV2) 439 Image 11
4282 or of love and indignation, as others: for the graces of the spirit, and vertues of the minde are incoincident. or of love and Indignation, as Others: for the graces of the Spirit, and Virtues of the mind Are incoincident. cc pp-f n1 cc n1, c-acp n2-jn: c-acp dt n2 pp-f dt n1, cc n2 pp-f dt n1 vbr j. (19) sermon (DIV2) 439 Image 11
4283 As where divers candles or torches in a roome concurre to enlighten the place, the light of them remaineth impermixt, As where diverse Candles or Torches in a room concur to enlighten the place, the Light of them remains impermixt, p-acp c-crq j n2 cc n2 p-acp dt n1 vvb pc-acp vvi dt n1, dt n1 pp-f pno32 vvz vvn, (19) sermon (DIV2) 439 Image 11
4284 as the Optickes demonstrate by their severall shadowes: as the Optics demonstrate by their several shadows: c-acp dt n2-jn vvb p-acp po32 j n2: (19) sermon (DIV2) 439 Image 11
4285 so all the divine graces conjoyne their lustre and vertue to adorne, and beautifie the inward man; so all the divine graces conjoin their lustre and virtue to adorn, and beautify the inward man; av d dt j-jn n2 vvb po32 n1 cc n1 pc-acp vvi, cc vvi dt j n1; (19) sermon (DIV2) 439 Image 11
4286 yet their nature remaines distinct, as their speciall effects make it evident to a single and sharp-sighted eye. yet their nature remains distinct, as their special effects make it evident to a single and sharp-sighted eye. av po32 n1 vvz j, c-acp po32 j n2 vvb pn31 j p-acp dt j cc j n1. (19) sermon (DIV2) 439 Image 11
4287 God was in the bush that burned and consumed not, yet God was not the bush. God was in the bush that burned and consumed not, yet God was not the bush. np1 vbds p-acp dt n1 cst vvd cc vvd xx, av np1 vbds xx dt n1. (19) sermon (DIV2) 439 Image 11
4288 The holy Ghost was in the fiery cloven tongues, yet the holy Ghost was not the tongues. The holy Ghost was in the fiery cloven tongues, yet the holy Ghost was not the tongues. dt j n1 vbds p-acp dt j j-vvn n2, av dt j n1 vbds xx dt n2. (19) sermon (DIV2) 439 Image 11
4289 The spirits runne along in the arteries with the purer and refined blood, yet the spirits are not the blood. The spirits run along in the arteries with the Purer and refined blood, yet the spirits Are not the blood. dt n2 vvb a-acp p-acp dt n2 p-acp dt jc cc j-vvn n1, av dt n2 vbr xx dt n1. (19) sermon (DIV2) 439 Image 11
4290 The fire insinuateth it selfe into all the parts of melted metall, and to the eye nothing appeareth but a torrent of fire, The fire insinuates it self into all the parts of melted metal, and to the eye nothing appears but a torrent of fire, dt n1 vvz pn31 n1 p-acp d dt n2 pp-f j-vvn n1, cc p-acp dt n1 pix vvz p-acp dt n1 pp-f n1, (19) sermon (DIV2) 439 Image 11
4291 yet the fire is not the metall: yet the fire is not the metal: av dt n1 vbz xx dt n1: (19) sermon (DIV2) 439 Image 11
4292 in like manner zeale shineth and flameth in devotion, love, godly jealousie, indignation, and other sanctified desires and affections, it enflameth them as fire doth metall, it stirreth and quickeneth them as the spirits doe the blood, in like manner zeal shines and flameth in devotion, love, godly jealousy, Indignation, and other sanctified Desires and affections, it inflameth them as fire does metal, it stirs and Quickeneth them as the spirits do the blood, p-acp j n1 n1 vvz cc vvz p-acp n1, n1, j n1, n1, cc j-jn j-vvn n2 cc n2, pn31 vvz pno32 p-acp n1 vdz n1, pn31 vvz cc vvz pno32 p-acp dt n2 vdb dt n1, (19) sermon (DIV2) 439 Image 11
4293 yet zeale is not those passions, neither are all, or any of them zeale; yet zeal is not those passion, neither Are all, or any of them zeal; av n1 vbz xx d n2, av-dx vbr d, cc d pp-f pno32 n1; (19) sermon (DIV2) 439 Image 11
4294 howsoever the schooles, rather out of zeale of knowledge than knowledge of zeale, have determined the contrary. howsoever the Schools, rather out of zeal of knowledge than knowledge of zeal, have determined the contrary. c-acp dt n2, av-c av pp-f n1 pp-f n1 cs n1 pp-f n1, vhb vvn dt n-jn. (19) sermon (DIV2) 439 Image 11
4295 2 Secondly, zeale is defined to bee, not a morall vertue, but a divine gift or grace of the Spirit: 2 Secondly, zeal is defined to be, not a moral virtue, but a divine gift or grace of the Spirit: crd ord, n1 vbz vvn pc-acp vbi, xx dt j n1, cc-acp dt j-jn n1 cc n1 pp-f dt n1: (19) sermon (DIV2) 440 Image 11
4296 the Spirit of God is the efficient cause, and the Spirit of man is the subject; the Spirit of God is the efficient cause, and the Spirit of man is the Subject; dt n1 pp-f np1 vbz dt j n1, cc dt n1 pp-f n1 vbz dt n-jn; (19) sermon (DIV2) 440 Image 11
4297 which the Apostle intimates in that phrase, NONLATINALPHABET, being fervent or zealous in Spirit. which the Apostle intimates in that phrase,, being fervent or zealous in Spirit. r-crq dt n1 vvz p-acp d n1,, vbg j cc j p-acp n1. (19) sermon (DIV2) 440 Image 11
4298 This fire, like that of the Vestals, is kindled from heaven by the beames of the Sunne of righteousnesse, not from any kitchen on earth, much lesse from hell. This fire, like that of the Vestals, is kindled from heaven by the beams of the Sun of righteousness, not from any kitchen on earth, much less from hell. d n1, vvb d pp-f dt n2-jn, vbz vvn p-acp n1 p-acp dt n2 pp-f dt n1 pp-f n1, xx p-acp d n1 p-acp n1, av-d av-dc p-acp n1. (19) sermon (DIV2) 440 Image 11
4299 They therefore qui irae suae stimulum zelum putant, they who imagine the flashes of naturall choler are flames of spirituall zeale, toto coelo errant, are as farre from the marke as heaven is distant from the earth. They Therefore qui irae suae stimulum zelum Putant, they who imagine the flashes of natural choler Are flames of spiritual zeal, toto coelo errant, Are as Far from the mark as heaven is distant from the earth. pns32 av fw-la fw-la fw-la fw-la fw-la n1, pns32 r-crq vvb dt n2 pp-f j n1 vbr n2 pp-f j n1, fw-la fw-la j, vbr a-acp av-j p-acp dt n1 p-acp n1 vbz j p-acp dt n1. (19) sermon (DIV2) 440 Image 11
4300 No naturall or morall temper, much lesse any unnaturall and vitious distemper, can commend us or our best actions to God and men as zeale doth. No natural or moral temper, much less any unnatural and vicious distemper, can commend us or our best actions to God and men as zeal does. uh-dx j cc j n1, av-d av-dc d j cc j n1, vmb vvi pno12 cc po12 js n2 p-acp np1 cc n2 p-acp n1 vdz. (19) sermon (DIV2) 440 Image 11
4301 The fire of zeale like the fire that consumed Solomons sacrifice, commeth downe from heaven; The fire of zeal like the fire that consumed Solomons sacrifice, comes down from heaven; dt n1 pp-f n1 av-j dt n1 cst j-vvn np1 n1, vvz a-acp p-acp n1; (19) sermon (DIV2) 440 Image 11
4302 and true zealots are not those Salamanders or Pyrausts that alwayes live in the fire of hatred and contention; and true zealots Are not those Salamanders or Pyrausts that always live in the fire of hatred and contention; cc j n2 vbr xx d n2 cc vvz cst av vvb p-acp dt n1 pp-f n1 cc n1; (19) sermon (DIV2) 440 Image 11
4303 but Seraphims, burning with the spirituall fire of divine love, who, as Saint Bernard well noteth, kept their ranke and station in heaven, but Seraphims, burning with the spiritual fire of divine love, who, as Saint Bernard well notes, kept their rank and station in heaven, cc-acp np2, vvg p-acp dt j n1 pp-f j-jn n1, r-crq, c-acp n1 np1 av vvz, vvd po32 n1 cc n1 p-acp n1, (19) sermon (DIV2) 440 Image 11
4304 when the other Angels of Lucifers band, that have their names from light, fell from theirs. when the other Angels of Lucifers band, that have their names from Light, fell from theirs. c-crq dt j-jn n2 pp-f npg1 n1, cst vhb po32 n2 p-acp n1, vvd p-acp png32. (19) sermon (DIV2) 440 Image 11
4305 Lucifer cecidit, Seraphim stant, to teach us that zeale is a more excellent grace than knowledge, Lucifer cecidit, Seraphim stant, to teach us that zeal is a more excellent grace than knowledge, np1 fw-la, np1 j, pc-acp vvi pno12 d n1 vbz dt av-dc j n1 cs n1, (19) sermon (DIV2) 440 Image 11
4306 even in Angels that excell in both. even in Angels that excel in both. av p-acp n2 cst vvb p-acp d. (19) sermon (DIV2) 440 Image 11
4307 Howbeit though zeale as farre surpasse knowledge as the sunne-beame doth a glow-worme, yet zeale must not be without knowledge. Howbeit though zeal as Far surpass knowledge as the sunbeam does a Glowworm, yet zeal must not be without knowledge. a-acp cs n1 c-acp av-j vvi n1 p-acp dt n1 vdz dt n1, av n1 vmb xx vbi p-acp n1. (19) sermon (DIV2) 440 Image 11
4308 Wherefore God commandeth the Priest when hee lighteth the lamps to burne incense: Wherefore God commands the Priest when he lights the lamps to burn incense: c-crq np1 vvz dt n1 c-crq pns31 vvz dt n2 pc-acp vvi n1: (19) sermon (DIV2) 440 Image 11
4309 though the fire bee quicke, and the incense sweet, yet God accepteth not of the burning it to him in the darke. though the fire be quick, and the incense sweet, yet God Accepteth not of the burning it to him in the dark. cs dt n1 vbb j, cc dt n1 j, av np1 vvz xx pp-f dt j-vvg pn31 p-acp pno31 p-acp dt j. (19) sermon (DIV2) 440 Image 11
4310 The Jewes had a zeale, as the Apostle acknowledgeth; The Jews had a zeal, as the Apostle acknowledgeth; dt np2 vhd dt n1, c-acp dt np1 vvz; (19) sermon (DIV2) 440 Image 11
4311 and the Apostle himselfe before his conversion, yet because it wanted knowledge, it did them and the Church of God great hurt. and the Apostle himself before his conversion, yet Because it wanted knowledge, it did them and the Church of God great hurt. cc dt n1 px31 p-acp po31 n1, av c-acp pn31 vvd n1, pn31 vdd pno32 cc dt n1 pp-f np1 j n1. (19) sermon (DIV2) 440 Image 11
4312 No man can bee ignorant of the direfull effects of blind zeale: No man can be ignorant of the direful effects of blind zeal: dx n1 vmb vbi j pp-f dt j n2 pp-f j n1: (19) sermon (DIV2) 440 Image 11
4313 when an unskilfull Phaeton takes upon him to drive the chariot of the sunne, hee sets the whole world in a combustion. when an unskilful Phaeton Takes upon him to drive the chariot of the sun, he sets the Whole world in a combustion. c-crq dt j np1 vvz p-acp pno31 pc-acp vvi dt n1 pp-f dt n1, pns31 vvz dt j-jn n1 p-acp dt n1. (19) sermon (DIV2) 440 Image 11
4314 What a mettled horse is without a bridle, or a hot-spurred rider without an eye, What a mettled horse is without a bridle, or a hot-spurred rider without an eye, q-crq dt j-vvn n1 vbz p-acp dt n1, cc dt j n1 p-acp dt n1, (19) sermon (DIV2) 440 Image 11
4315 or a ship in a high winde and swelling saile without a rudder, that is zeale without knowledge; or a ship in a high wind and swelling sail without a rudder, that is zeal without knowledge; cc dt n1 p-acp dt j n1 cc j-vvg n1 p-acp dt n1, cst vbz n1 p-acp n1; (19) sermon (DIV2) 440 Image 11
4316 which is like the eye in the rider to choose the way, or like the bridle in the hand to moderate the pace, which is like the eye in the rider to choose the Way, or like the bridle in the hand to moderate the pace, r-crq vbz av-j dt n1 p-acp dt n1 pc-acp vvi dt n1, cc av-j dt n1 p-acp dt n1 pc-acp vvi dt n1, (19) sermon (DIV2) 440 Image 11
4317 or like the rudder in the ship to steere safely the course thereof. Saint Bernard hits full on this point: or like the rudder in the ship to steer safely the course thereof. Saint Bernard hits full on this point: cc av-j dt n1 p-acp dt n1 pc-acp vvi av-j dt n1 av. n1 np1 vvz j p-acp d n1: (19) sermon (DIV2) 440 Image 11
4318 Discretion without zeale is slow paced, and zeale without discretion is heady; let therefore zeale spurre on discretion, and discretion reyne zeale; Discretion without zeal is slow paced, and zeal without discretion is heady; let Therefore zeal spur on discretion, and discretion rein zeal; n1 p-acp n1 vbz av-j vvn, cc n1 p-acp n1 vbz j; vvb av n1 n1 p-acp n1, cc n1 vvb n1; (19) sermon (DIV2) 440 Image 11
4319 fervor discretionem erigat, & discretio fervorem regat. Discretion must guide zeale, as it is guided by spirituall wisedome, not worldly policy: and therefore fervor discretionem Erigat, & Discretion fervorem Regat. Discretion must guide zeal, as it is guided by spiritual Wisdom, not worldly policy: and Therefore n1 fw-la n1, cc fw-la fw-la n1. n1 vmb vvi n1, c-acp pn31 vbz vvn p-acp j n1, xx j n1: cc av (19) sermon (DIV2) 440 Image 11
4320 Thirdly, I adde in the definition of zeale, that it quickeneth and enflameth all our holy desires and affections according to the direction of spirituall wisdome. Thirdly, I add in the definition of zeal, that it Quickeneth and inflameth all our holy Desires and affections according to the direction of spiritual Wisdom. ord, pns11 vvb p-acp dt n1 pp-f n1, cst pn31 vvz cc vvz d po12 j n2 cc n2 vvg p-acp dt n1 pp-f j n1. (19) sermon (DIV2) 441 Image 11
4321 For wisdome must prescribe zeale, when, and where, and how far, and in what order to proceede in reforming all abuses in Church and State, For Wisdom must prescribe zeal, when, and where, and how Far, and in what order to proceed in reforming all Abuses in Church and State, p-acp n1 vmb vvi n1, c-crq, cc c-crq, cc c-crq av-j, cc p-acp r-crq n1 pc-acp vvi p-acp vvg d n2 p-acp n1 cc n1, (19) sermon (DIV2) 441 Image 11
4322 and performing all duties of religious piety, and eminent charity. and performing all duties of religious piety, and eminent charity. cc vvg d n2 pp-f j n1, cc j n1. (19) sermon (DIV2) 441 Image 11
4323 What Isocrates spake sometime of valour or strength, is as true of zeale, viz. that zeale and resolution with wisedome doth much good, What Isocra spoke sometime of valour or strength, is as true of zeal, viz. that zeal and resolution with Wisdom does much good, q-crq np1 vvd av pp-f n1 cc n1, vbz a-acp j pp-f n1, n1 d n1 cc n1 p-acp n1 vdz d j, (19) sermon (DIV2) 441 Image 11
4324 but without, it doth much mischiefe to our selves and others; but without, it does much mischief to our selves and Others; cc-acp p-acp, pn31 vdz av-d n1 p-acp po12 n2 cc n2-jn; (19) sermon (DIV2) 441 Image 11
4325 like granadoes and other fire-works, which if they be not well looked to, and ordered when they breake, do more hurt to them that cast them than to the enemie. like granades and other fireworks, which if they be not well looked to, and ordered when they break, do more hurt to them that cast them than to the enemy. av-j n2 cc j-jn n2, r-crq cs pns32 vbb xx av vvn p-acp, cc vvd c-crq pns32 vvb, vdb av-dc vvn p-acp pno32 cst vvd pno32 cs p-acp dt n1. (19) sermon (DIV2) 441 Image 11
4326 Yet that we be not deceived in mistaking worldly policy for wisdome, I adde spirituall, to difference it from carnall, morall, or civill wisedome; Yet that we be not deceived in mistaking worldly policy for Wisdom, I add spiritual, to difference it from carnal, moral, or civil Wisdom; av cst pns12 vbb xx vvn p-acp vvg j n1 p-acp n1, pns11 vvb j, p-acp n1 pn31 p-acp j, j, cc j n1; (19) sermon (DIV2) 441 Image 11
4327 for they are too great coolers, they will never let zeale exceed the middle temper of that Statesman in Tiberius Court, who was noted to bee a wise and grave Counseller, of a faire carriage, and untainted reputation; for they Are too great coolers, they will never let zeal exceed the middle temper of that Statesman in Tiberius Court, who was noted to be a wise and grave Counsellor, of a fair carriage, and untainted reputation; c-acp pns32 vbr av j n2, pns32 vmb av-x vvi n1 vvi dt j-jn n1 pp-f cst n1 p-acp np1 n1, r-crq vbds vvn pc-acp vbi dt j cc j n1, pp-f dt j n1, cc j n1; (19) sermon (DIV2) 441 Image 11
4328 but hee would never strike a stroake against the streame, hee would never owne any mans quarrell, hee would bee sure to save one. Such is the worldly wise man, hee will move no stone, but he would never strike a stroke against the stream, he would never own any men quarrel, he would be sure to save one. Such is the worldly wise man, he will move no stone, cc-acp pns31 vmd av-x vvi dt n1 p-acp dt n1, pns31 vmd av d d ng1 n1, pns31 vmd vbi j p-acp p-acp crd. d vbz dt j j n1, pns31 vmb vvi dx n1, (19) sermon (DIV2) 441 Image 11
4329 though never so needfull to bee removed, if hee apprehend the least feare that any part of the wall will fall upon himselfe. though never so needful to be removed, if he apprehend the least Fear that any part of the wall will fallen upon himself. cs av-x av j pc-acp vbi vvn, cs pns31 vvb dt ds n1 cst d n1 pp-f dt n1 vmb vvi p-acp px31. (19) sermon (DIV2) 441 Image 11
4330 The Romane Consul, and incomparable Oratour shall bee no president for him; The Roman Consul, and incomparable Orator shall be no president for him; dt jp n1, cc j n1 vmb vbi dx n1 p-acp pno31; (19) sermon (DIV2) 441 Image 11
4331 who imployed all his force and strength to keepe off those waves from the great vessel of the State, which rebounded backe againe, who employed all his force and strength to keep off those waves from the great vessel of the State, which rebounded back again, r-crq vvd d po31 n1 cc n1 pc-acp vvi a-acp d n2 p-acp dt j n1 pp-f dt n1, r-crq j-vvn n1 av, (19) sermon (DIV2) 441 Image 11
4332 and had neere drowned the cocke-boate of his private fortune. and had near drowned the cockboat of his private fortune. cc vhd av-j vvn dt n1 pp-f po31 j n1. (19) sermon (DIV2) 441 Image 11
4333 Hee will never ingage himselfe so farre in any hot service, no not though Gods honour and the safety of the Church lye at stake, but that he will be sure to come off without hazzard of his life or estate. He will never engage himself so Far in any hight service, no not though God's honour and the safety of the Church lie At stake, but that he will be sure to come off without hazard of his life or estate. pns31 vmb av-x vvi px31 av av-j p-acp d j n1, uh-dx xx cs n2 n1 cc dt n1 pp-f dt n1 vvb p-acp n1, p-acp cst pns31 vmb vbi j p-acp vvb a-acp p-acp vvi pp-f po31 n1 cc n1. (19) sermon (DIV2) 441 Image 11
4372 but you shall finde him very moderate against sacriledge: but you shall find him very moderate against sacrilege: cc-acp pn22 vmb vvi pno31 av j p-acp n1: (19) sermon (DIV2) 443 Image 11
19978 but rather, as S. James speaketh, set on fire of hell: but rather, as S. James speaks, Set on fire of hell: cc-acp av-c, c-acp np1 np1 vvz, vvn p-acp n1 pp-f n1: (75) sermon (DIV2) 2270 Image 11
4334 Hee hath his conscience in that awe that it shall not clamour against him for not stickling in any businesse that may peradventure reflect upon his state, honour, or security. He hath his conscience in that awe that it shall not clamour against him for not stickling in any business that may Peradventure reflect upon his state, honour, or security. pns31 vhz po31 n1 p-acp d n1 cst pn31 vmb xx vvi p-acp pno31 c-acp xx vvg p-acp d n1 cst vmb av vvi p-acp po31 n1, n1, cc n1. (19) sermon (DIV2) 441 Image 11
4335 In a word, peradventure he may bee brought with much adoe to doe something for God, In a word, Peradventure he may be brought with much ado to do something for God, p-acp dt n1, av pns31 vmb vbi vvn p-acp d n1 pc-acp vdi pi p-acp np1, (19) sermon (DIV2) 441 Image 11
4336 but never to suffer any thing for him. but never to suffer any thing for him. cc-acp av-x pc-acp vvi d n1 p-acp pno31. (19) sermon (DIV2) 441 Image 11
4337 This luke-warme Laodicean disposition, the lesse offensive it is to men, the more odious it is to God, who is a jealous God, This lukewarm Laodicean disposition, the less offensive it is to men, the more odious it is to God, who is a jealous God, d j np1 n1, dt av-dc j pn31 vbz p-acp n2, dt av-dc j pn31 vbz p-acp np1, r-crq vbz dt j np1, (19) sermon (DIV2) 441 Image 11
4338 and affecteth none but those that are zealous for his glory; and affects none but those that Are zealous for his glory; cc vvz pix cc-acp d cst vbr j p-acp po31 n1; (19) sermon (DIV2) 441 Image 11
4339 he loveth none but those that will bee content to expose themselves to the hatred of all men for his names sake. he loves none but those that will be content to expose themselves to the hatred of all men for his names sake. pns31 vvz pix cc-acp d cst vmb vbi j pc-acp vvi px32 p-acp dt n1 pp-f d n2 p-acp po31 ng1 n1. (19) sermon (DIV2) 441 Image 11
4340 Hee accurseth all those in the name of Meros that refuse to come in their best equipage to aide the Lord against the mighty. He accurseth all those in the name of Meros that refuse to come in their best equipage to aid the Lord against the mighty. pns31 vvz d d p-acp dt n1 pp-f np1 cst vvb pc-acp vvi p-acp po32 av-js n1 pc-acp vvi dt n1 p-acp dt j. (19) sermon (DIV2) 441 Image 11
4341 Anastasius the Emperour for his luke-warmnesse in the Catholicke cause, and endevouring to reconcile the Arrians and Orthodoxe, or at least silence those differences, was strucken to death with a hot thunder-bolt. Anastasius the Emperor for his lukewarmness in the Catholic cause, and endeavouring to reconcile the Arians and Orthodox, or At least silence those differences, was strucken to death with a hight thunderbolt. np1 dt n1 p-acp po31 j p-acp dt jp n1, cc vvg pc-acp vvi dt n2-jn cc n1, cc p-acp ds n1 d n2, vbds vvn p-acp n1 p-acp dt j n1. (19) sermon (DIV2) 441 Image 11
4342 No Sacrifice is acceptable to God that is not salted with the fire of zeale, which guided by wisedome quickneth and enflameth all the inward desires as well as the outward actions, that appertaine to religion: No Sacrifice is acceptable to God that is not salted with the fire of zeal, which guided by Wisdom Quickeneth and inflameth all the inward Desires as well as the outward actions, that appertain to Religion: dx n1 vbz j p-acp np1 cst vbz xx vvn p-acp dt n1 pp-f n1, r-crq vvd p-acp n1 vvz cc vvz d dt j n2 c-acp av c-acp dt j n2, cst vvi p-acp n1: (19) sermon (DIV2) 441 Image 11
4343 for the chiefe seat of zeale is the fountaine of heat, and that is the heart; there it bubbled in David, there it burned in the disciples, it consumed and dryed up the very substance of the heart in Christ. for the chief seat of zeal is the fountain of heat, and that is the heart; there it bubbled in David, there it burned in the Disciples, it consumed and dried up the very substance of the heart in christ. c-acp dt j-jn n1 pp-f n1 vbz dt n1 pp-f n1, cc d vbz dt n1; a-acp pn31 vvn p-acp np1, a-acp pn31 vvn p-acp dt n2, pn31 vvn cc vvd a-acp dt j n1 pp-f dt n1 p-acp np1. (19) sermon (DIV2) 441 Image 11
4344 If our zeale burne not inwardly as well as outwardly, as well upwards towards God, as downewards towards the world; If our zeal burn not inwardly as well as outwardly, as well upward towards God, as downwards towards the world; cs po12 n1 vvb xx av-j c-acp av c-acp av-j, c-acp av av-j p-acp np1, c-acp av-j p-acp dt n1; (19) sermon (DIV2) 441 Image 11
4345 if it enflame not our charity as well as incense our piety; if it inflame not our charity as well as incense our piety; cs pn31 vvi xx po12 n1 c-acp av c-acp vvi po12 n1; (19) sermon (DIV2) 441 Image 11
4346 if the heat of it bee cooled by age, or slacked by opposition, or extinguished even by floods of bloody persecution, it is no true Vestall fire, if the heat of it be cooled by age, or slacked by opposition, or extinguished even by floods of bloody persecution, it is no true Vestal fire, cs dt n1 pp-f pn31 vbb vvn p-acp n1, cc vvd p-acp n1, cc vvn av p-acp n2 pp-f j n1, pn31 vbz dx j j-jn n1, (19) sermon (DIV2) 441 Image 11
4347 nor such as becommeth Gods altar: for that might never, this did never go out; sincerity it selfe is not so opposite to hypocrisie, as zeale. nor such as becomes God's altar: for that might never, this did never go out; sincerity it self is not so opposite to hypocrisy, as zeal. ccx d c-acp vvz npg1 n1: c-acp cst vmd av, d vdd av vvi av; n1 pn31 n1 vbz xx av j-jn p-acp n1, c-acp n1. (19) sermon (DIV2) 441 Image 11
4348 Sincerity without zeale is a true, but a cold and faint-hearted, zeale is an eager, fierce, hot, Sincerity without zeal is a true, but a cold and fainthearted, zeal is an eager, fierce, hight, n1 p-acp n1 vbz dt j, cc-acp dt j-jn cc j, n1 vbz dt j, j, j, (19) sermon (DIV2) 441 Image 11
4349 and couragious enemy of all hypocrites, whom shee brandeth with an eternall note of infamy. and courageous enemy of all Hypocrites, whom she brandeth with an Eternal note of infamy. cc j n1 pp-f d n2, ro-crq pns31 vvz p-acp dt j n1 pp-f n1. (19) sermon (DIV2) 441 Image 11
4350 But because all fires are in a manner alike to the eye, how should wee know holy fire from prophane, heavenly from earthly, that is, zeale from enraged hypocrisie; But Because all fires Are in a manner alike to the eye, how should we know holy fire from profane, heavenly from earthly, that is, zeal from enraged hypocrisy; cc-acp c-acp d n2 vbr p-acp dt n1 av-j p-acp dt n1, q-crq vmd pns12 vvi j n1 p-acp j, j p-acp j, cst vbz, n1 p-acp j-vvn n1; (19) sermon (DIV2) 441 Image 11
4351 pretending with Jehu, that hee is zealous for the Lord of hostes? I answer, pretending with Jehu, that he is zealous for the Lord of hosts? I answer, vvg p-acp np1, cst pns31 vbz j p-acp dt n1 pp-f n2? pns11 vvb, (19) sermon (DIV2) 441 Image 11
4352 as a precious Diamond is valued, by three things: 1 Inward lustre: 2 Number of caracts: 3 Solidity of substance. as a precious Diamond is valued, by three things: 1 Inward lustre: 2 Number of caracts: 3 Solidity of substance. c-acp dt j n1 vbz vvn, p-acp crd n2: crd j n1: crd n1 pp-f n2: crd n1 pp-f n1. (19) sermon (DIV2) 441 Image 11
4353 and thereby is distinguished both from counterfeit gemmes, and those that are of lesse value: so true zeale is distinguished from hypocriticall by 1 Sincerity, 2 Integrity, 3 Constancy: and thereby is distinguished both from counterfeit gems, and those that Are of less valve: so true zeal is distinguished from hypocritical by 1 Sincerity, 2 Integrity, 3 Constancy: cc av vbz vvn av-d p-acp j-jn n2, cc d cst vbr pp-f dc n1: av j n1 vbz vvn p-acp j p-acp crd n1, crd n1, crd n1: (19) sermon (DIV2) 441 Image 11
4354 all which notes are discernable in holy Davids zeale. 1 Sincerity; I have loved thy testimonies with my heart, yea my whole heart. 2 Integrity; all which notes Are discernible in holy Davids zeal. 1 Sincerity; I have loved thy testimonies with my heart, yea my Whole heart. 2 Integrity; d r-crq n2 vbr j p-acp j np1 n1. crd n1; pns11 vhb vvn po21 n2 p-acp po11 n1, uh po11 j-jn n1. crd n1; (19) sermon (DIV2) 441 Image 11
4355 I have had respect unto all thy commandements: all false wayes I abhorre. 3 Constancy; I have kept thy lawes unto the end. I have had respect unto all thy Commandments: all false ways I abhor. 3 Constancy; I have kept thy laws unto the end. pns11 vhb vhn n1 p-acp d po21 n2: d j n2 pns11 vvb. crd n1; pns11 vhb vvn po21 n2 p-acp dt n1. (19) sermon (DIV2) 441 Image 11
4356 When the face and hands and outward parts burne, as in a feaver, the heart is so cold that it quaketh and shivereth: When the face and hands and outward parts burn, as in a fever, the heart is so cold that it quaketh and shivereth: c-crq dt n1 cc n2 cc j n2 vvi, c-acp p-acp dt n1, dt n1 vbz av j-jn cst pn31 vvz cc vvz: (19) sermon (DIV2) 442 Image 11
4357 so it is with the hypocrite, his tongue alwayes, and his hands too sometimes burne, — Sed pone in pectore dextram Nil calet. so it is with the hypocrite, his tongue always, and his hands too sometime burn, — Said pone in pectore Dextram Nil calet. av pn31 vbz p-acp dt n1, po31 n1 av, cc po31 n2 av av vvi, — j-vvn fw-la p-acp fw-la fw-la fw-la fw-la. (19) sermon (DIV2) 442 Image 11
4358 — If you could put your hand into his bowels, you should finde his heart like Nabals, as cold as a stone. — If you could put your hand into his bowels, you should find his heart like Nabal's, as cold as a stone. — cs pn22 vmd vvi po22 n1 p-acp po31 n2, pn22 vmd vvi po31 n1 av-j n2, c-acp j-jn c-acp dt n1. (19) sermon (DIV2) 442 Image 11
4359 True zeale if it bee transported, it is in private devotion to God (si insanimus Deo insanimus) in outward carriage towards men it proceeds resolutely indeed and undauntedly, but yet deliberately and discreetly; True zeal if it be transported, it is in private devotion to God (si insanimus God insanimus) in outward carriage towards men it proceeds resolutely indeed and undauntedly, but yet deliberately and discreetly; j n1 cs pn31 vbb vvn, pn31 vbz p-acp j n1 p-acp np1 (fw-la fw-la fw-la fw-la) p-acp j n1 p-acp n2 pn31 vvz av-j av cc n1, cc-acp av av-j cc av-j; (19) sermon (DIV2) 442 Image 11
4360 it burneth within most ardently, it scarce ever flameth or sparkleth outwardly; it burns within most ardently, it scarce ever flameth or sparkleth outwardly; pn31 vvz p-acp ds av-j, pn31 av-j av vvz cc vvz av-j; (19) sermon (DIV2) 442 Image 11
4361 like those bathes in the Pythecusian Ilands, whereof Aristotle writeth, that they are hot above measure, like those baths in the Pythecusian Lands, whereof Aristotle Writeth, that they Are hight above measure, av-j d n2 p-acp dt jp n2, c-crq np1 vvz, cst pns32 vbr j p-acp n1, (19) sermon (DIV2) 442 Image 11
4362 and of a fiery nature, yet send forth no flame. Secondly, as insincerity discries the hypocrite, so also want of integrity. and of a fiery nature, yet send forth no flame. Secondly, as insincerity descries the hypocrite, so also want of integrity. cc pp-f dt j n1, av vvb av dx n1. ord, c-acp n1 vvz dt n1, av av vvi pp-f n1. (19) sermon (DIV2) 442 Image 11
4363 Take the hypocrite that maketh the fairest offer to zeale, though hee outstrippe some it may bee in some works of piety, Take the hypocrite that makes the Fairest offer to zeal, though he outstrip Some it may be in Some works of piety, vvb dt n1 cst vvz dt js n1 p-acp n1, cs pns31 vvi d pn31 vmb vbi p-acp d n2 pp-f n1, (19) sermon (DIV2) 443 Image 11
4364 and duties of the first Table, you shall take him tardy in most acts of charity, and duties of the First Table, you shall take him tardy in most acts of charity, cc n2 pp-f dt ord n1, pn22 vmb vvi pno31 j p-acp ds n2 pp-f n1, (19) sermon (DIV2) 443 Image 11
4365 and duties of the second Table. and duties of the second Table. cc n2 pp-f dt ord n1. (19) sermon (DIV2) 443 Image 11
4366 Peradventure he will slay smaller sinnes with the sword of the Spirit, like the meanest of the Amalekites, but hee will spare Agag and the principall, his gainefull sinnes of simony, sacriledge, usury, and oppression; Peradventure he will slay smaller Sins with the sword of the Spirit, like the Meanest of the Amalekites, but he will spare Agag and the principal, his gainful Sins of simony, sacrilege, Usury, and oppression; av pns31 vmb vvi jc n2 p-acp dt n1 pp-f dt n1, av-j dt js pp-f dt n2, p-acp pns31 vmb vvi np1 cc dt n-jn, po31 j n2 pp-f n1, n1, n1, cc n1; (19) sermon (DIV2) 443 Image 11
4367 hee is never — Totus teres atque rotundas. he is never — Totus teres atque rotundas. pns31 vbz av — fw-la n2 fw-la fw-la. (19) sermon (DIV2) 443 Image 11
4368 Goe he as upright as hee can you shall perceive him to limpe and halt with God, or man, or both. Go he as upright as he can you shall perceive him to limpe and halt with God, or man, or both. vvb pns31 a-acp av-j c-acp pns31 vmb pn22 vmb vvi pno31 p-acp vvb cc vvb p-acp np1, cc n1, cc d. (19) sermon (DIV2) 443 Image 11
4369 If the point of controversie in the Church no way touch his free-hold, hee takes it no more to heart than Gallio did the uproare about Saint Pauls preaching; If the point of controversy in the Church no Way touch his freehold, he Takes it no more to heart than Gallio did the uproar about Saint Paul's preaching; cs dt n1 pp-f n1 p-acp dt n1 dx n1 vvi po31 n1, pns31 vvz pn31 dx dc p-acp n1 cs np1 vdd dt n1 p-acp n1 npg1 vvg; (19) sermon (DIV2) 443 Image 11
4370 then difference about articles of faith, are but contentions about words, NONLATINALPHABET: then difference about Articles of faith, Are but contentions about words,: av n1 p-acp n2 pp-f n1, vbr cc-acp n2 p-acp n2,: (19) sermon (DIV2) 443 Image 11
4371 but if it rubbe upon his profit or credit with his owne faction, then hee never leaveth crying out, great is Diana of the Ephesians. You may finde an hypocrite zealous against Idolatry, but if it rub upon his profit or credit with his own faction, then he never Leaveth crying out, great is Diana of the Ephesians. You may find an hypocrite zealous against Idolatry, cc-acp cs pn31 vvb p-acp po31 n1 cc vvi p-acp po31 d n1, cs pns31 av-x vvz vvg av, j vbz np1 pp-f dt np1. pn22 vmb vvi dt n1 j p-acp n1, (19) sermon (DIV2) 443 Image 11
4374 but the scripture is very cheape to him, hee will deliver prayers by tale to God, the blessed Virgin and Saints: but the scripture is very cheap to him, he will deliver Prayers by tale to God, the blessed Virgae and Saints: cc-acp dt n1 vbz av j p-acp pno31, pns31 vmb vvi n2 p-acp n1 p-acp np1, dt j-vvn n1 cc n2: (19) sermon (DIV2) 443 Image 11
4375 but for Sermons, hee holds it a kinde of merit to heare few of those of his owne sect, and none of any other. but for Sermons, he holds it a kind of merit to hear few of those of his own sect, and none of any other. cc-acp p-acp n2, pns31 vvz pn31 dt n1 pp-f n1 pc-acp vvi d pp-f d pp-f po31 d n1, cc pix pp-f d n-jn. (19) sermon (DIV2) 443 Image 11
4376 On the contrary, if hee hath beene brought up at the feete of Cartwright or Brown, then he is all for Scriptures, On the contrary, if he hath been brought up At the feet of Cartwright or Brown, then he is all for Scriptures, p-acp dt n-jn, cs pns31 vhz vbn vvn a-acp p-acp dt n2 pp-f np1 cc j-jn, av pns31 vbz d p-acp n2, (19) sermon (DIV2) 443 Image 11
4377 and nothing at all for the Church; and nothing At all for the Church; cc pix p-acp d c-acp dt n1; (19) sermon (DIV2) 443 Image 11
4378 all for preaching, and nothing for prayer, unlesse it be an abortive issue of hi• owne brain, an extemporary, indigested, incomposed, inconsequent ejaculation, in which he is never out because he is never in. all for preaching, and nothing for prayer, unless it be an abortive issue of hi• own brain, an extemporary, indigested, incomposed, inconsequent ejaculation, in which he is never out Because he is never in. d p-acp vvg, cc pix p-acp n1, cs pn31 vbb dt j n1 pp-f n1 d n1, dt j, j, j, j n1, p-acp r-crq pns31 vbz av-x av c-acp pns31 vbz av-x p-acp. (19) sermon (DIV2) 443 Image 11
4379 As for the premeditated, penned, advised, and sanctified forme of Service appointed by the Church, it is to him like the white of an egge that hath no tast in it. As for the premeditated, penned, advised, and sanctified Form of Service appointed by the Church, it is to him like the white of an egg that hath no taste in it. p-acp p-acp dt j-vvn, vvn, vvn, cc j-vvn n1 pp-f n1 vvn p-acp dt n1, pn31 vbz p-acp pno31 av-j dt j-jn pp-f dt n1 cst vhz dx n1 p-acp pn31. (19) sermon (DIV2) 443 Image 11
4380 But the most certain and infallible character of an hypocrite and his zeale, is the soon cooling and abating thereof, But the most certain and infallible character of an hypocrite and his zeal, is the soon cooling and abating thereof, p-acp dt av-ds j cc j n1 pp-f dt n1 cc po31 n1, vbz dt av j-vvg cc vvg av, (19) sermon (DIV2) 443 Image 11
4381 and in the end evaporating into ayre; and in the end evaporating into air; cc p-acp dt n1 n-vvg p-acp n1; (19) sermon (DIV2) 443 Image 11
4382 like a blazing starre he glareth for a time, but in a short space playes least in sight; like fire-works of danke powder, hee never leaves shooting off on these and the like watch-towers whilest his matter lasteth, like a blazing star he glareth for a time, but in a short Molle plays least in sighed; like fireworks of danke powder, he never leaves shooting off on these and the like watch-towers whilst his matter lasteth, av-j dt j-vvg n1 pns31 vvz p-acp dt n1, cc-acp p-acp dt j n1 n2 av-ds p-acp n1; av-j n2 pp-f j-jn n1, pns31 av-x vvz vvg a-acp p-acp d cc dt j n2 cs po31 n1 vvz, (19) sermon (DIV2) 443 Image 11
4383 but when that is spent goeth out in a fume or stench. but when that is spent Goes out in a fume or stench. cc-acp c-crq d vbz vvn vvz av p-acp dt n1 cc n1. (19) sermon (DIV2) 443 Image 11
4384 True beauty beareth off all weathers, but paint is washed off with a shower, or discovered by the fire. True beauty bears off all weathers, but paint is washed off with a shower, or discovered by the fire. j n1 vvz a-acp d n2, cc-acp vvb vbz vvn a-acp p-acp dt n1, cc vvn p-acp dt n1. (19) sermon (DIV2) 443 Image 11
4385 Saint Basil's embleme was columna ignea, a fiery pillar; fiery, there's his zeale; a pillar, there's his constancy. Saint Basil's emblem was columna Ignea, a fiery pillar; fiery, there's his zeal; a pillar, there's his constancy. n1 npg1 n1 vbds fw-la fw-la, dt j n1; j, pc-acp|vbz po31 n1; dt n1, pc-acp|vbz po31 n1. (19) sermon (DIV2) 443 Image 11
4386 I doubt whether nature can present such a stone as the name Asbestus in the original signifieth, that is, a stone of fire that nothing can extinguish: I doubt whither nature can present such a stone as the name Asbestus in the original signifies, that is, a stone of fire that nothing can extinguish: pns11 vvb cs n1 vmb vvi d dt n1 p-acp dt n1 np1 p-acp dt n-jn vvz, cst vbz, dt n1 pp-f n1 cst pix vmb vvi: (19) sermon (DIV2) 443 Image 11
4387 but I am sure grace can, and that is this jewell of zeale I have beene so long in describing; but I am sure grace can, and that is this jewel of zeal I have been so long in describing; cc-acp pns11 vbm j n1 vmb, cc d vbz d n1 pp-f n1 pns11 vhb vbn av av-j p-acp vvg; (19) sermon (DIV2) 443 Image 11
4388 for it burneth alwayes in the heart and can never be quenched. I would bee loath to be thought to goe about to quench the smoaking flaxe, for it burns always in the heart and can never be quenched. I would be loath to be Thought to go about to quench the smoking flax, c-acp pn31 vvz av p-acp dt n1 cc vmb av-x vbi vvn. pns11 vmd vbi j pc-acp vbi vvn pc-acp vvi a-acp pc-acp vvi dt j-vvg n1, (19) sermon (DIV2) 443 Image 11
4389 or discourage any man in whom there is a sparke of this fire covered with ashes; or discourage any man in whom there is a spark of this fire covered with Ashes; cc vvi d n1 p-acp ro-crq a-acp vbz dt n1 pp-f d n1 vvn p-acp n2; (19) sermon (DIV2) 443 Image 11
4390 yet I should deceive them, or suffer them to be mis-led with an ignis fatuus, if I should not tell them that if this their zeale like a lampe or candle arise not up in the socket, yet I should deceive them, or suffer them to be misled with an ignis fatuus, if I should not tell them that if this their zeal like a lamp or candle arise not up in the socket, av pns11 vmd vvi pno32, cc vvi pno32 pc-acp vbi vvn p-acp dt fw-la fw-la, cs pns11 vmd xx vvi pno32 cst cs d po32 n1 av-j dt n1 cc n1 vvb xx a-acp p-acp dt n1, (19) sermon (DIV2) 443 Image 11
4391 and make the greatest blaze at the last, it is no true zeale. and make the greatest blaze At the last, it is no true zeal. cc vvi dt js n1 p-acp dt ord, pn31 vbz dx j n1. (19) sermon (DIV2) 443 Image 11
4392 Pliny writeth that the Chrysolamp is of a pale colour in the day, but of a fiery in the night: pliny Writeth that the chrysolamp is of a pale colour in the day, but of a fiery in the night: np1 vvz cst dt n1 vbz pp-f dt j n1 p-acp dt n1, cc-acp pp-f dt j p-acp dt n1: (19) sermon (DIV2) 443 Image 11
4447 The last condition of true zeale is, that it keepe within the walke of mens speciall calling, which they who confound, The last condition of true zeal is, that it keep within the walk of men's special calling, which they who confound, dt ord n1 pp-f j n1 vbz, cst pn31 vvi p-acp dt n1 pp-f ng2 j n-vvg, r-crq pns32 r-crq vvb, (19) sermon (DIV2) 448 Image 11
4393 and in like manner hee reporteth of the fountaine of the sunne, springing in the countrey of the Troglodites, that at mid-day it is extreme cold, but extreme hot at midnight; and in like manner he Reporteth of the fountain of the sun, springing in the country of the Troglodytes, that At midday it is extreme cold, but extreme hight At midnight; cc p-acp j n1 pns31 vvz pp-f dt n1 pp-f dt n1, vvg p-acp dt n1 pp-f dt n2, cst p-acp n1 pn31 vbz j-jn j-jn, cc-acp j-jn j p-acp n1; (19) sermon (DIV2) 443 Image 11
4394 and Solinus the like of a Well by Debris. I wish I did not see in these fountains, and Solinus the like of a Well by Debris. I wish I did not see in these fountains, cc np1 dt av-j pp-f dt av p-acp fw-la. pns11 vvb pns11 vdd xx vvi p-acp d n2, (19) sermon (DIV2) 443 Image 11
4395 or the colour of the Chrysolampis, the picture of our nations zeal. or the colour of the Chrysolampis, the picture of our Nations zeal. cc dt n1 pp-f dt np1, dt n1 pp-f po12 n2 n1. (19) sermon (DIV2) 443 Image 11
4396 In the dark of ignorance, or mid-night of Popery was not our zeale for Gods truth exceeding hot and fiery? but now in the sunne-shine of the Gospell is it not of a coole temper, In the dark of ignorance, or midnight of Popery was not our zeal for God's truth exceeding hight and fiery? but now in the sunshine of the Gospel is it not of a cool temper, p-acp dt j pp-f n1, cc n1 pp-f n1 vbds xx po12 n1 p-acp npg1 n1 av-vvg j cc j? cc-acp av p-acp dt n1 pp-f dt n1 vbz pn31 xx pp-f dt j n1, (19) sermon (DIV2) 443 Image 11
4397 like fons solis, the fountaine of the sun, and of a pale colour like the Chrysolamp in the day? There was a time when like the Galatians the people of this City and Kingdome would have plucked out their very eyes for the Ministers of the Gospell, like fons solis, the fountain of the sun, and of a pale colour like the chrysolamp in the day? There was a time when like the Galatians the people of this city and Kingdom would have plucked out their very eyes for the Ministers of the Gospel, av-j n2 fw-la, dt n1 pp-f dt n1, cc pp-f dt j n1 av-j dt n1 p-acp dt n1? a-acp vbds dt n1 c-crq av-j dt np1 dt n1 pp-f d n1 cc n1 vmd vhi vvn av po32 j n2 p-acp dt n2 pp-f dt n1, (19) sermon (DIV2) 443 Image 11
4398 and have chosen rather to have lost the lights of their body than of their soule: and have chosen rather to have lost the lights of their body than of their soul: cc vhb vvn av-c pc-acp vhi vvn dt n2 pp-f po32 n1 cs pp-f po32 n1: (19) sermon (DIV2) 443 Image 11
4399 but now many care not how little they see us upon these or the like watch-towers. but now many care not how little they see us upon these or the like watch-towers. cc-acp av d vvb xx c-crq j pns32 vvb pno12 p-acp d cc dt j n2. (19) sermon (DIV2) 443 Image 11
4400 May not God complaine of our zeale as hee did of the righteousnesse of Ephraim, that it is like the morning dew, May not God complain of our zeal as he did of the righteousness of Ephraim, that it is like the morning due, vmb xx np1 vvi pp-f po12 n1 c-acp pns31 vdd pp-f dt n1 pp-f np1, cst pn31 vbz av-j dt n1 n1, (19) sermon (DIV2) 443 Image 11
4401 when the sunne groweth hot not a droppe to bee seene on the grasse? It was the reproach of our neighbour nation, That in their first assault they were more than men, in the second lesse than women. when the sun grows hight not a drop to be seen on the grass? It was the reproach of our neighbour Nation, That in their First assault they were more than men, in the second less than women. c-crq dt n1 vvz av-j xx dt n1 pc-acp vbi vvn p-acp dt n1? pn31 vbds dt n1 pp-f po12 n1 n1, cst p-acp po32 ord n1 pns32 vbdr av-dc cs n2, p-acp dt ord av-dc cs n2. (19) sermon (DIV2) 443 Image 11
4402 I pray God we justifie them not in our fight against sin and Satan, and conflicts with temptation, in which we are not so valiant at the first as we are cowardly at the last. I pray God we justify them not in our fight against since and Satan, and conflicts with temptation, in which we Are not so valiant At the First as we Are cowardly At the last. pns11 vvb np1 pns12 vvb pno32 xx p-acp po12 n1 p-acp n1 cc np1, cc n2 p-acp n1, p-acp r-crq pns12 vbr xx av j p-acp dt ord c-acp pns12 vbr j p-acp dt ord. (19) sermon (DIV2) 443 Image 11
4403 May we not daily observe many, who at their first entry into the ministry are so zealous, May we not daily observe many, who At their First entry into the Ministry Are so zealous, vmb pns12 xx av-j vvi d, r-crq p-acp po32 ord n1 p-acp dt n1 vbr av j, (19) sermon (DIV2) 443 Image 11
4404 so frequent, so diligent in their preaching, that a man durst engage himselfe deepely for them, that they would prove true Juels, dye standing in the Pulpet: so frequent, so diligent in their preaching, that a man durst engage himself deeply for them, that they would prove true Jewels, die standing in the Pulpit: av j, av j p-acp po32 vvg, cst dt n1 vvd vvi px31 av-jn p-acp pno32, cst pns32 vmd vvi j n2, vvb vvg p-acp dt n1: (19) sermon (DIV2) 443 Image 11
4405 and yet shortly after, great preferments comming upon them, they verifie that Proverbe, leves curae loquuntur, ingentes stupent? Have we not Guardians of our Churches, that in their first yeere present more abuses than a zealous Nehemiah can reforme in seven; and yet shortly After, great preferments coming upon them, they verify that Proverb, leves Curae loquuntur, Ingentes stupent? Have we not Guardians of our Churches, that in their First year present more Abuses than a zealous Nehemiah can reform in seven; cc av av-j a-acp, j n2 vvg p-acp pno32, pns32 vvb cst n1, fw-la fw-la fw-la, fw-la fw-la? vhb pns12 xx n2 pp-f po12 n2, cst p-acp po32 ord n1 vvi dc n2 cs dt j np1 vmb vvi p-acp crd; (19) sermon (DIV2) 443 Image 11
4406 yet afterwards when they are made of the Cabin-Councell, and become leaders in our Vestries, and have learned that Demosthenes received a greater reward for silence than Aeschines for speaking, they erect a Court of Faculties in their owne breast, yet afterwards when they Are made of the Cabin-Councell, and become leaders in our Vestries, and have learned that Demosthenes received a greater reward for silence than Aeschines for speaking, they erect a Court of Faculties in their own breast, av av c-crq pns32 vbr vvn pp-f dt n1, cc vvi n2 p-acp po12 n2, cc vhb vvn cst npg1 vvd dt jc n1 p-acp n1 cs np1 p-acp vvg, pns32 vvb dt n1 pp-f n2 p-acp po32 d n1, (19) sermon (DIV2) 443 Image 11
4407 and dispence with themselves for perjury: videntes vident & non discernunt, & audientes audiunt & non intelligunt; and dispense with themselves for perjury: Videntes vident & non discernunt, & Audientes Audiunt & non Intelligunt; cc vvi p-acp px32 p-acp n1: n2 j cc fw-la fw-la, cc n2 j cc fw-la fw-la; (19) sermon (DIV2) 443 Image 11
4408 in seeing they see scores, nay hundreds receiving the Communion standing, or sitting at their best ease: in seeing they see scores, nay hundreds receiving the Communion standing, or sitting At their best ease: p-acp vvg pns32 vvb n2, uh-x crd j-vvg dt n1 vvg, cc vvg p-acp po32 js n1: (19) sermon (DIV2) 443 Image 11
4409 they see, especially in the suburbs, not onely on other holy-dayes, but also on the Lords-day, Ale-houses and Tavernes full, and Churches empty: they see, especially in the suburbs, not only on other holy-days, but also on the Lord's day, Alehouses and Taverns full, and Churches empty: pns32 vvb, av-j p-acp dt n2, xx av-j p-acp j-jn n2, cc-acp av p-acp dt n1, n2 cc n2 j, cc n2 j: (19) sermon (DIV2) 443 Image 11
4410 in the City seeing they see but will not discerne many a reverend Paul, and hopefull Timothy forsaken of the better part of their auditory, who runne a gadding after some new schismaticall Lecturer, whose name is up; who resembleth our late and new found Wels, that worke wonders for a Summer, in the city seeing they see but will not discern many a reverend Paul, and hopeful Timothy forsaken of the better part of their auditory, who run a gadding After Some new Schismatical Lecturer, whose name is up; who resembles our late and new found Wells, that work wonders for a Summer, p-acp dt n1 vvg pns32 vvb cc-acp vmb xx vvi d dt j-jn np1, cc j np1 vvn pp-f dt jc n1 pp-f po32 j, r-crq vvb dt vvg p-acp d j j n1, rg-crq n1 vbz a-acp; r-crq vvz po12 j cc av-j vvn n2, cst vvb n2 p-acp dt n1, (19) sermon (DIV2) 443 Image 11
4411 and multitudes of people flocke to them, but afterwards all their vertue is gone? As in seeing they see these things and discerne them not, and Multitudes of people flock to them, but afterwards all their virtue is gone? As in seeing they see these things and discern them not, cc n2 pp-f n1 vvb p-acp pno32, cc-acp av d po32 n1 vbz vvn? p-acp p-acp vvg pns32 vvb d n2 cc vvi pno32 xx, (19) sermon (DIV2) 443 Image 11
4412 so in hearing they heare and understand not: so in hearing they hear and understand not: av p-acp vvg pns32 vvb cc vvb xx: (19) sermon (DIV2) 443 Image 11
4413 they heare old heresie new varnished, refined popery, yea sometimes direct and grosse, and yet they either doe not, or will not understand it: they hear old heresy new varnished, refined popery, yea sometime Direct and gross, and yet they either do not, or will not understand it: pns32 vvb j n1 av-j vvn, j-vvn n1, uh av j cc j, cc av pns32 d vdb xx, cc vmb xx vvi pn31: (19) sermon (DIV2) 443 Image 11
4414 they heare Popish Priests and Jesuites at their next doore mumbling Masses, and yet understand it not: they hear Popish Priests and Jesuits At their next door mumbling Masses, and yet understand it not: pns32 vvb j n2 cc np2 p-acp po32 ord n1 vvg n2, cc av vvb pn31 xx: (19) sermon (DIV2) 443 Image 11
4415 they heare in the Pulpet our reverend Prelates, most worthy double honour, our zealous Nehemiahs, our Christian Courts, our sacred Canons, our decent Ceremonies jeared at or sighed against in a pang of Amsterdamian zeale, they hear in the Pulpit our reverend Prelates, most worthy double honour, our zealous Nehemiah's, our Christian Courts, our sacred Canonas, our decent Ceremonies jeered At or sighed against in a pang of Amsterdamian zeal, pns32 vvb p-acp dt n1 po12 j-jn n2, av-ds j j-jn n1, po12 j njp2, po12 np1 vvz, po12 j n2, po12 j n2 vvn p-acp cc vvd p-acp p-acp dt n1 pp-f njp n1, (19) sermon (DIV2) 443 Image 11
4416 and yet they understand it not. and yet they understand it not. cc av pns32 vvb pn31 xx. (19) sermon (DIV2) 443 Image 11
4417 What should I speake of the people in generall, who when a Chrysostome first openeth his golden mouth amongst them, throng and croud at the Church doores, What should I speak of the people in general, who when a Chrysostom First Openeth his golden Mouth among them, throng and crowd At the Church doors, q-crq vmd pns11 vvi pp-f dt n1 p-acp n1, r-crq c-crq dt np1 ord vvz po31 j n1 p-acp pno32, n1 cc n1 p-acp dt n1 n2, (19) sermon (DIV2) 443 Image 11
4418 and not onely fill all the seates, but climbe into the windowes, and hang upon iron barres, and not only fill all the seats, but climb into the windows, and hang upon iron bars, cc xx av-j vvi d dt n2, cc-acp vvi p-acp dt n2, cc vvb p-acp n1 n2, (19) sermon (DIV2) 443 Image 11
4419 and contribute so freely to his maintenance, that they need to bee restrayned by law, as the Israelites were in Moses time; and contribute so freely to his maintenance, that they need to be restrained by law, as the Israelites were in Moses time; cc vvi av av-j p-acp po31 n1, cst pns32 vvb pc-acp vbi vvn p-acp n1, c-acp dt np2 vbdr p-acp np1 n1; (19) sermon (DIV2) 443 Image 11
4420 but after a yeere or two they follow Mandrabulus his steps, who finding great treasure, but After a year or two they follow Mandrabulus his steps, who finding great treasure, cc-acp p-acp dt n1 cc crd pns32 vvb np1 po31 n2, r-crq vvg j n1, (19) sermon (DIV2) 443 Image 11
4421 as he conceived, by direction of Juno of Samos, offered to her the first yeere a Statue of gold, the next yeere of silver, the third yeere of brasse? So at the first they offer gold in abundance, afterwards they turne their gold into silver, as he conceived, by direction of Juno of Samos, offered to her the First year a Statue of gold, the next year of silver, the third year of brass? So At the First they offer gold in abundance, afterwards they turn their gold into silver, c-acp pns31 vvd, p-acp n1 pp-f np1 pp-f np1, vvd p-acp pno31 dt ord n1 dt n1 pp-f n1, dt ord n1 pp-f n1, dt ord n1 pp-f n1? av p-acp dt ord pns32 vvi n1 p-acp n1, av pns32 vvb po32 n1 p-acp n1, (19) sermon (DIV2) 443 Image 11
4422 and then their silver into brasse tokens, and last of all these into ayre. As a temporary faith justifieth us not before God, so neither temporary charity before men; and then their silver into brass tokens, and last of all these into air. As a temporary faith Justifieth us not before God, so neither temporary charity before men; cc av po32 n1 p-acp n1 n2, cc ord pp-f d d p-acp n1. p-acp dt j n1 vvz pno12 xx p-acp np1, av dx j n1 p-acp n2; (19) sermon (DIV2) 443 Image 11
4423 true zeale is not a flash, or a blaze, but a lasting fire that burneth alwayes: true zeal is not a flash, or a blaze, but a lasting fire that burns always: j n1 vbz xx dt n1, cc dt n1, cc-acp dt j-vvg n1 cst vvz av: (19) sermon (DIV2) 443 Image 11
4424 it is good, saith Saint Paul, to bee zealous in a good matter alwayes. it is good, Says Saint Paul, to be zealous in a good matter always. pn31 vbz j, vvz n1 np1, pc-acp vbi j p-acp dt j n1 av. (19) sermon (DIV2) 443 Image 11
4425 By the marks I have now set upon the hypocrite, you may descry him, and sever him from a zealous Christian: By the marks I have now Set upon the hypocrite, you may descry him, and sever him from a zealous Christian: p-acp dt n2 pns11 vhb av vvn p-acp dt n1, pn22 vmb vvi pno31, cc vvi pno31 p-acp dt j np1: (19) sermon (DIV2) 444 Image 11
4446 and hee useth not sanctified, but execrable and damnable meanes to promote the catholike cause (as he termeth it) and enlarge the territories of the Man of sinne. and he uses not sanctified, but execrable and damnable means to promote the catholic cause (as he termeth it) and enlarge the territories of the Man of sin. cc pns31 vvz xx vvn, cc-acp j cc j n2 pc-acp vvi dt jp n1 (c-acp pns31 vvz pn31) cc vvi dt n2 pp-f dt n1 pp-f n1. (19) sermon (DIV2) 447 Image 11
4426 & by those which follow in the definition of zeale, Enflaming all the desires and affections in the true worship of the true God, the holy fire of the sanctuary is distinguished from all such strange fire as our Nadabs and Abihu's, superstitious, idolatrous, seditious, or presumptuous zealots offer. & by those which follow in the definition of zeal, Enflaming all the Desires and affections in the true worship of the true God, the holy fire of the sanctuary is distinguished from all such strange fire as our Nadabs and Abihu's, superstitious, idolatrous, seditious, or presumptuous zealots offer. cc p-acp d r-crq vvb p-acp dt n1 pp-f n1, vvg d dt n2 cc n2 p-acp dt j n1 pp-f dt j np1, dt j n1 pp-f dt n1 vbz vvn p-acp d d j n1 p-acp po12 n2 cc npg1, j, j, j, cc j n2 vvi. (19) sermon (DIV2) 444 Image 11
4427 1 The lay Papist is a kinde of zealot; for his zeale eates up his time and his estate too: 1 The lay Papist is a kind of zealot; for his zeal eats up his time and his estate too: vvn dt n1 njp vbz dt n1 pp-f n1; p-acp po31 n1 vvz a-acp po31 n1 cc po31 n1 av: (19) sermon (DIV2) 445 Image 11
4428 yet hee is not zealous, because his zeale is not employed and exercised in the true worship of God, according to his word, yet he is not zealous, Because his zeal is not employed and exercised in the true worship of God, according to his word, av pns31 vbz xx j, p-acp po31 n1 vbz xx vvn cc vvn p-acp dt j n1 pp-f np1, vvg p-acp po31 n1, (19) sermon (DIV2) 445 Image 11
4429 but according to mans will and invention; but according to men will and invention; cc-acp vvg p-acp ng1 n1 cc n1; (19) sermon (DIV2) 445 Image 11
4430 viz. in praying to Saints, in worshipping images, in suffrages for the dead, in seeing Masses, viz. in praying to Saints, in worshipping Images, in suffrages for the dead, in seeing Masses, n1 p-acp vvg p-acp n2, p-acp vvg n2, p-acp n2 p-acp dt j, p-acp vvg n2, (19) sermon (DIV2) 445 Image 11
4431 and adoring the hoste, and telling out a fet number of Pater-nosters, and Ave-Maries upon hallowed beads, in making superstitious vowes, and adoring the host, and telling out a fetched number of Paternosters, and Ave-maries upon hallowed beads, in making superstitious vows, cc vvg dt n1, cc vvg av dt vvn n1 pp-f n2, cc n2 p-acp j-vvn n2, p-acp vvg j n2, (19) sermon (DIV2) 445 Image 11
4432 and going in pilgrimage, and abstaining from certaine meates, and wearing haire-cloth, and whipping themselves, and creeping on all foure to a crucifix, and the like: and going in pilgrimage, and abstaining from certain Meats, and wearing haircloth, and whipping themselves, and creeping on all foure to a crucifix, and the like: cc vvg p-acp n1, cc vvg p-acp j n2, cc vvg n1, cc vvg px32, cc vvg p-acp d crd p-acp dt n1, cc dt j: (19) sermon (DIV2) 445 Image 11
4433 of all which wee demand as God doth of the Jewes by the Prophet Esay, Who required these things? of all which we demand as God does of the Jews by the Prophet Isaiah, Who required these things? pp-f d r-crq pns12 vvb p-acp np1 vdz pp-f dt np2 p-acp dt n1 np1, r-crq vvd d n2? (19) sermon (DIV2) 445 Image 11
4434 2 The idolatrous heathen is a kinde of zealot: 2 The idolatrous heathen is a kind of zealot: crd dt j j-jn vbz dt n1 pp-f n1: (19) sermon (DIV2) 446 Image 11
4435 for hee is not content to offer beasts onely to God, with the Jew, but men also to their gods. for he is not content to offer beasts only to God, with the Jew, but men also to their God's. c-acp pns31 vbz xx j pc-acp vvi n2 av-j p-acp np1, p-acp dt np1, cc-acp n2 av p-acp po32 n2. (19) sermon (DIV2) 446 Image 11
4436 For in some places they sacrifice their children, as among the Moabites: in others their fathers, For in Some places they sacrifice their children, as among the Moabites: in Others their Father's, p-acp p-acp d n2 pns32 vvi po32 n2, c-acp p-acp dt np2: p-acp n2-jn po32 n2, (19) sermon (DIV2) 446 Image 11
4437 as among the Triballi: elsewhere their princes or priests, as among the Indians: as among the Triballi: elsewhere their Princes or Priests, as among the Indians: c-acp p-acp dt np1: av po32 n2 cc n2, c-acp p-acp dt np1: (19) sermon (DIV2) 446 Image 11
4438 and in some countryes themselves, as among the Americans: yet for all this their throwing themselves into, and in Some countries themselves, as among the Americans: yet for all this their throwing themselves into, cc p-acp d n2 px32, c-acp p-acp dt np1: av p-acp d d po32 vvg px32 p-acp, (19) sermon (DIV2) 446 Image 11
4439 or causing others to passe through the fire to their Moloch, or Saturne, or Abaddon, they are not to bee accounted zealously affected in religion, or causing Others to pass through the fire to their Moloch, or Saturn, or Abaddon, they Are not to be accounted zealously affected in Religion, cc vvg n2-jn pc-acp vvi p-acp dt n1 p-acp po32 np1, cc np1, cc np1, pns32 vbr xx pc-acp vbi vvn av-j vvn p-acp n1, (19) sermon (DIV2) 446 Image 11
4440 because what they doe in this kinde, is not done by Gods commandement, nor intended to his honour; Because what they do in this kind, is not done by God's Commandment, nor intended to his honour; c-acp r-crq pns32 vdb p-acp d n1, vbz xx vdn p-acp npg1 n1, ccx vvd p-acp po31 n1; (19) sermon (DIV2) 446 Image 11
4441 but in obedience, and to the honour of an Idoll, or Devill, whom they worship in stead of the true God. but in Obedience, and to the honour of an Idol, or devil, whom they worship in stead of the true God. cc-acp p-acp n1, cc p-acp dt n1 pp-f dt n1, cc n1, ro-crq pns32 vvb p-acp n1 pp-f dt j np1. (19) sermon (DIV2) 446 Image 11
4442 3 The Jesuite, or Jesuited Romanist is a kinde of zealot: 3 The Jesuit, or Jesuited Romanist is a kind of zealot: crd dt np1, cc j np1 vbz dt n1 pp-f n1: (19) sermon (DIV2) 447 Image 11
4443 for hee will compasse sea and land to make a proselyte, hee will sticke at nothing for the advantage of the catholike cause, no not the sticking or stabbing of Kings and Princes: for he will compass sea and land to make a proselyte, he will stick At nothing for the advantage of the catholic cause, no not the sticking or stabbing of Kings and Princes: c-acp pns31 vmb vvi n1 cc n1 pc-acp vvi dt n1, pns31 vmb vvi p-acp pix p-acp dt n1 pp-f dt jp n1, uh-dx xx dt vvg cc vvg pp-f n2 cc n2: (19) sermon (DIV2) 447 Image 11
4444 his zeale is so hot, that it will kindle a fire to blow up whole Parliaments for an Holocaust to the Romane Moloch; yet is hee not zealous, his zeal is so hight, that it will kindle a fire to blow up Whole Parliaments for an Holocaust to the Roman Moloch; yet is he not zealous, po31 n1 vbz av j, cst pn31 vmb vvi dt n1 p-acp vvb a-acp j-jn n2 p-acp dt vvb p-acp dt jp np1; av vbz pns31 xx j, (19) sermon (DIV2) 447 Image 11
4445 because hee is hot and fervent, not for Christ, but for Antichrist; Because he is hight and fervent, not for christ, but for Antichrist; c-acp pns31 vbz j cc j, xx p-acp np1, cc-acp p-acp np1; (19) sermon (DIV2) 447 Image 11
4448 for the most part bring confusion upon themselves, as did King Uzziah, who would bee thought out of zeale to burne incense unto the Lord; for the most part bring confusion upon themselves, as did King Uzziah, who would be Thought out of zeal to burn incense unto the Lord; p-acp dt av-ds n1 vvb n1 p-acp px32, c-acp vdd n1 np1, r-crq vmd vbi vvn av pp-f n1 pc-acp vvi n1 p-acp dt n1; (19) sermon (DIV2) 448 Image 11
4449 but because hee tooke upon him to doe that which appertained not to him, but to the Priests of the Lord the sonnes of Aaron, that were consecrated thereunto, his incense stanke in the nostrils of God, and himselfe also: but Because he took upon him to do that which appertained not to him, but to the Priests of the Lord the Sons of Aaron, that were consecrated thereunto, his incense stank in the nostrils of God, and himself also: cc-acp c-acp pns31 vvd p-acp pno31 pc-acp vdi d r-crq vvd xx p-acp pno31, cc-acp p-acp dt n2 pp-f dt n1 dt n2 pp-f np1, cst vbdr vvn av, po31 n1 vvd p-acp dt n2 pp-f np1, cc px31 av: (19) sermon (DIV2) 448 Image 11
4450 for a leprosie rose up in his forehead before the Priests in the house of the Lord, from beside the incense altar; for a leprosy rose up in his forehead before the Priests in the house of the Lord, from beside the incense altar; c-acp dt n1 vvd a-acp p-acp po31 n1 p-acp dt n2 p-acp dt n1 pp-f dt n1, p-acp p-acp dt n1 n1; (19) sermon (DIV2) 448 Image 11
4451 and Azariah the chiefe Priest thrust him out of the Temple, yea himselfe hasted also to goe out, and Azariah the chief Priest thrust him out of the Temple, yea himself hasted also to go out, cc np1 dt j-jn n1 vvd pno31 av pp-f dt n1, uh px31 vvd av pc-acp vvi av, (19) sermon (DIV2) 448 Image 11
4452 because the Lord had smitten him. Because the Lord had smitten him. c-acp dt n1 vhd vvn pno31. (19) sermon (DIV2) 448 Image 11
4453 Nothing is more necessary or usefull than fire, if it bee kept within the furnace, oven, or tunnell of the chimney, Nothing is more necessary or useful than fire, if it be kept within the furnace, oven, or tunnel of the chimney, np1 vbz av-dc j cc j cs n1, cs pn31 vbb vvn p-acp dt n1, n1, cc n1 pp-f dt n1, (19) sermon (DIV2) 448 Image 11
4454 yea or within the barrell of the piece, and from thence orderly issue out; yea or within the barrel of the piece, and from thence orderly issue out; uh cc p-acp dt n1 pp-f dt n1, cc p-acp av j n1 av; (19) sermon (DIV2) 448 Image 11
4455 but nothing so dangerous if it bee not contained within the hearth, or breake out of it selfe, and flye abroad: but nothing so dangerous if it be not contained within the hearth, or break out of it self, and fly abroad: cc-acp pix av j cs pn31 vbb xx vvn p-acp dt n1, cc vvi av pp-f pn31 n1, cc vvi av: (19) sermon (DIV2) 448 Image 11
4456 so nothing is more commendable or profitable than well guided, nothing more incommodious and perillous than exorbitant zeale; so nothing is more commendable or profitable than well guided, nothing more incommodious and perilous than exorbitant zeal; av pix vbz av-dc j cc j cs av vvn, pix av-dc j cc j cs j n1; (19) sermon (DIV2) 448 Image 11
4457 when the Prince medleth with the censer, or the Priest with the scepter: when private men take the sword out of the Magistrates hand, when the Prince meddleth with the censer, or the Priest with the sceptre: when private men take the sword out of the Magistrates hand, c-crq dt n1 vvz p-acp dt n1, cc dt n1 p-acp dt n1: c-crq j n2 vvb dt n1 av pp-f dt ng1 n1, (19) sermon (DIV2) 448 Image 11
4458 or the Magistrate mis-applyeth the publike sword of justice to revenge his private wrongs. or the Magistrate mis-applyeth the public sword of Justice to revenge his private wrongs. cc dt n1 j dt j n1 pp-f n1 pc-acp vvi po31 j n2-jn. (19) sermon (DIV2) 448 Image 11
4459 Thus have I at length defined zeale, and confined it within the limits of every mans lawfull and speciall calling. Thus have I At length defined zeal, and confined it within the Limits of every men lawful and special calling. av vhb pns11 p-acp n1 vvn n1, cc vvn pn31 p-acp dt n2 pp-f d ng1 j cc j n-vvg. (19) sermon (DIV2) 449 Image 11
4460 Which limits shall be the bounds of my speech and your attention at this present. Which Limits shall be the bounds of my speech and your attention At this present. r-crq n2 vmb vbi dt n2 pp-f po11 n1 cc po22 n1 p-acp d n1. (19) sermon (DIV2) 449 Image 11
4461 The best balsamum and most soveraigne, is that which is biting in the taste, and burning in the mouth: The best balsamum and most sovereign, is that which is biting in the taste, and burning in the Mouth: dt js n1 cc av-ds j-jn, vbz d r-crq vbz vvg p-acp dt n1, cc vvg p-acp dt n1: (19) sermon (DIV2) 449 Image 11
4462 such have beene the observations upon this text, biting in the taste, and hot in the mouth. such have been the observations upon this text, biting in the taste, and hight in the Mouth. d vhb vbn dt n2 p-acp d n1, vvg p-acp dt n1, cc j p-acp dt n1. (19) sermon (DIV2) 449 Image 11
4463 God grant that like true balsamum they may prove a savour of life unto life to all that have heard me this day. God grant that like true balsamum they may prove a savour of life unto life to all that have herd me this day. np1 vvb cst av-j j n1 pns32 vmb vvi dt n1 pp-f n1 p-acp n1 p-acp d cst vhb vvn pno11 d n1. (19) sermon (DIV2) 449 Image 11
4464 I am come with our Saviours Commission, to put fire among you; I am come with our Saviors Commission, to put fire among you; pns11 vbm vvn p-acp po12 ng1 n1, pc-acp vvi n1 p-acp pn22; (19) sermon (DIV2) 449 Image 11
4465 and what is my desire, but that forthwith it be kindled, to purge out all your drosse, to purifie the sons of Levi like silver, to burne up all hay and stubble built upon the foundation of our most holy faith, and what is my desire, but that forthwith it be kindled, to purge out all your dross, to purify the Sons of Levi like silver, to burn up all hay and stubble built upon the Foundation of our most holy faith, cc q-crq vbz po11 n1, cc-acp cst av pn31 vbb vvn, pc-acp vvi av d po22 n1, pc-acp vvi dt n2 pp-f np1 av-j n1, pc-acp vvi a-acp d n1 cc n1 vvn p-acp dt n1 pp-f po12 av-ds j n1, (19) sermon (DIV2) 449 Image 11
4466 and lastly, to consume all our spirituall sacrifices? But non opis est nostrae, non opus est nostrum; and lastly, to consume all our spiritual Sacrifices? But non opis est Nostrae, non opus est nostrum; cc ord, pc-acp vvi d po12 j n2? p-acp fw-fr n1 fw-la fw-la, fw-la fw-la fw-la fw-la; (19) sermon (DIV2) 449 Image 11
4467 alas it is not my breath will doe it, it must bee the blast of Gods holy Spirit, that can first kindle, and after keepe this sacred fire in the hearth of our hearts. alas it is not my breath will do it, it must be the blast of God's holy Spirit, that can First kindle, and After keep this sacred fire in the hearth of our hearts. uh pn31 vbz xx po11 n1 vmb vdi pn31, pn31 vmb vbi dt n1 pp-f npg1 j n1, cst vmb ord vvi, cc p-acp vvb d j n1 p-acp dt n1 pp-f po12 n2. (19) sermon (DIV2) 449 Image 11
4468 To him therefore who descended in the similitude of fiery cloven tongues, let us lift up our hearts, hands, To him Therefore who descended in the similitude of fiery cloven tongues, let us lift up our hearts, hands, p-acp pno31 av r-crq vvd p-acp dt n1 pp-f j j-vvn n2, vvb pno12 vvi a-acp po12 n2, n2, (19) sermon (DIV2) 449 Image 11
4469 and voices, beseeching him to tind and preserve this spirituall fire in our 1 Hearts, 2 Eares, 3 Tongues, 4 Hands; and voices, beseeching him to tind and preserve this spiritual fire in our 1 Hearts, 2 Ears, 3 Tongues, 4 Hands; cc n2, vvg pno31 p-acp vvn cc vvb d j vvb p-acp po12 crd n2, crd n2, crd n2, crd n2; (19) sermon (DIV2) 449 Image 11
4470 that wee may bee zealously affected to Godward, in meditating on him, in hearing from him, in praying to him, in doing and suffering for him. that we may be zealously affected to Godward, in meditating on him, in hearing from him, in praying to him, in doing and suffering for him. cst pns12 vmb vbi av-j vvn p-acp np1, p-acp vvg p-acp pno31, p-acp vvg p-acp pno31, p-acp vvg p-acp pno31, p-acp vdg cc vvg p-acp pno31. (19) sermon (DIV2) 449 Image 11
4471 To knit up all in a word, His grace make us sincerely, entirely, discreetly, and constantly zealous, 1 Of his gifts, 2 In his service, 3 For his honour: To knit up all in a word, His grace make us sincerely, entirely, discreetly, and constantly zealous, 1 Of his Gifts, 2 In his service, 3 For his honour: p-acp vvi a-acp d p-acp dt n1, po31 n1 vvb pno12 av-j, av-j, av-j, cc av-j j, crd pp-f po31 n2, crd p-acp po31 n1, crd p-acp po31 n1: (19) sermon (DIV2) 449 Image 11
4472 to whom bee ascribed all honour, glory, &c. to whom be ascribed all honour, glory, etc. p-acp ro-crq vbb vvn d n1, n1, av (19) sermon (DIV2) 449 Image 11
4473 THE SEASONING OF ALL SPIRITUALL SACRIFICES: THE SEASONING OF ALL SPIRITUAL SACRIFICES: dt vvg pp-f av-d j n2: (20) sermon (DIV2) 449 Image 11
4474 OR The Salters Text. A Sermon preached before the Company of the Salters at S. Maries Church in Bread-street. THE FIFTEENTH SERMON. MARKE 9.49. OR The Salters Text. A Sermon preached before the Company of the Salters At S. Mary's Church in Bread-street. THE FIFTEENTH SERMON. MARK 9.49. cc dt np1 np1 dt n1 vvd p-acp dt n1 pp-f dt np1 p-acp np1 npg1 n1 p-acp n1. dt ord n1. np1 crd. (20) sermon (DIV2) 449 Image 11
4475 For every one shall bee salted with fire, and every sacrifice shall bee salted with salt. Right Honourable, Right Worshipfull, &c. For every one shall be salted with fire, and every sacrifice shall be salted with salt. Right Honourable, Right Worshipful, etc. p-acp d pi vmb vbi vvn p-acp n1, cc d n1 vmb vbi vvn p-acp n1. av-jn j, av-jn j, av (20) sermon (DIV2) 450 Image 11
4476 THat I may not entertaine your religious attention with a cold or unseasonable discourse, I have made choice of a text, wherein I finde both fire and salt; fire to heat it, THat I may not entertain your religious attention with a cold or unseasonable discourse, I have made choice of a text, wherein I find both fire and salt; fire to heat it, cst pns11 vmb xx vvi po22 j n1 p-acp dt j-jn cc j vvi, pns11 vhb vvn n1 pp-f dt n1, c-crq pns11 vvb d n1 cc n1; n1 p-acp vvb pn31, (20) sermon (DIV2) 451 Image 11
4477 and salt to season it. And if any parcell of Scripture may be appropriated to any of the Worshipfull Societies or Companies of this Honourable City, certainly you may challenge a peculiar interest in this. and salt to season it. And if any parcel of Scripture may be appropriated to any of the Worshipful Societies or Companies of this Honourable city, Certainly you may challenge a peculiar Interest in this. cc n1 p-acp n1 pn31. cc cs d n1 pp-f n1 vmb vbi vvn p-acp d pp-f dt j n2 cc n2 pp-f d j n1, av-j pn22 vmb vvi dt j n1 p-acp d. (20) sermon (DIV2) 451 Image 11
4478 For here is both salt and salting (from whence you take your name ) both of men & sacrifices. For Here is both salt and salting (from whence you take your name) both of men & Sacrifices. p-acp av vbz d n1 cc vvg (p-acp c-crq pn22 vvb po22 vvb) d pp-f n2 cc n2. (20) sermon (DIV2) 451 Image 11
4479 The best of all creatures on earth are men, and the best of all gifts of men are sacrifices, The best of all creatures on earth Are men, and the best of all Gifts of men Are Sacrifices, dt js pp-f d n2 p-acp n1 vbr n2, cc dt js pp-f d n2 pp-f n2 vbr n2, (20) sermon (DIV2) 451 Image 11
4480 & both are made savory and acceptable to God by seasoning; they with fire, these with salt. In relation to the former, me thinks as Christ said to Andrew and Peter, Follow me & I will make you fishers of men; & both Are made savoury and acceptable to God by seasoning; they with fire, these with salt. In Relation to the former, me thinks as christ said to Andrew and Peter, Follow me & I will make you Fishers of men; cc d vbr vvn j cc j p-acp np1 p-acp vvg; pns32 p-acp n1, d p-acp n1. p-acp n1 p-acp dt j, pno11 vvz p-acp np1 vvd p-acp np1 cc np1, vvb pno11 cc pns11 vmb vvi pn22 n2 pp-f n2; (20) sermon (DIV2) 451 Image 11
4481 so I heare the holy spirit say to mee, Observe this text well and apply it, so I hear the holy Spirit say to me, Observe this text well and apply it, av pns11 vvb dt j n1 vvi p-acp pno11, vvb d n1 av cc vvi pn31, (20) sermon (DIV2) 451 Image 11
4482 and I will make thee a salter of men; for every man must bee salted with fire, and, and I will make thee a salter of men; for every man must be salted with fire, and, cc pns11 vmb vvi pno21 dt jc pp-f n2; p-acp d n1 vmb vbi vvn p-acp n1, cc, (20) sermon (DIV2) 451 Image 11
4483 as it followeth, Every sacrifice must bee salted with salt. With all thine offerings thou shalt offer salt, saith Moses from God: as it follows, Every sacrifice must be salted with salt. With all thine offerings thou shalt offer salt, Says Moses from God: c-acp pn31 vvz, d n1 vmb vbi vvn p-acp n1. p-acp d po21 n2 pns21 vm2 vvi n1, vvz np1 p-acp np1: (20) sermon (DIV2) 451 Image 11
4484 Every sacrifice shall bee salted with salt, saith Christ from Moses; whose drift in this place is somewhat obscure, Every sacrifice shall be salted with salt, Says christ from Moses; whose drift in this place is somewhat Obscure, d n1 vmb vbi vvn p-acp n1, vvz np1 p-acp np1; rg-crq n1 p-acp d n1 vbz av j, (20) sermon (DIV2) 451 Image 11
4485 because the sense is covered under the vaile of an Allegory, which wee cannot draw without looking up higher into the chapter, Because the sense is covered under the veil of an Allegory, which we cannot draw without looking up higher into the chapter, c-acp dt n1 vbz vvn p-acp dt n1 pp-f dt n1, r-crq pns12 vmbx vvb p-acp vvg a-acp av-jc p-acp dt n1, (20) sermon (DIV2) 451 Image 11
4486 and touching upon the precedent verses. and touching upon the precedent Verses. cc vvg p-acp dt j n2. (20) sermon (DIV2) 451 Image 11
4487 Wherein our Lord threatneth unquenchable fire, and an immortall worme to all that for want of the fire of zeale grow cold in religion; Wherein our Lord threatens unquenchable fire, and an immortal worm to all that for want of the fire of zeal grow cold in Religion; c-crq po12 n1 vvz j n1, cc dt j n1 p-acp d cst p-acp n1 pp-f dt n1 pp-f n1 vvb j-jn p-acp n1; (20) sermon (DIV2) 451 Image 11
4488 and for lacke of the salt of grace putrefie in their sins. and for lack of the salt of grace putrefy in their Sins. cc p-acp n1 pp-f dt n1 pp-f n1 vvb p-acp po32 n2. (20) sermon (DIV2) 451 Image 11
4489 If, saith he, that person or thing that causes thee to offend, either in want of courage for God, If, Says he, that person or thing that Causes thee to offend, either in want of courage for God, cs, vvz pns31, d n1 cc n1 cst vvz pno21 pc-acp vvi, d p-acp n1 pp-f n1 p-acp np1, (20) sermon (DIV2) 451 Image 11
4490 or of zeale and Christian resolution against thy bosome sinnes and naturall corruptions, bee as deare to thee as thine eye, or as necessary as thy right hand, part with them thou must; or of zeal and Christian resolution against thy bosom Sins and natural corruptions, be as deer to thee as thine eye, or as necessary as thy right hand, part with them thou must; cc pp-f n1 cc np1 n1 p-acp po21 n1 n2 cc j n2, vbb c-acp j-jn p-acp pno21 p-acp po21 n1, cc p-acp j c-acp po21 j-jn n1, vvb p-acp pno32 pns21 zz; (20) sermon (DIV2) 451 Image 11
4491 if it be an eye, plucke it out; if an hand, cut it off, and cast it away from thee; if it be an eye, pluck it out; if an hand, Cut it off, and cast it away from thee; cs pn31 vbb dt n1, vvi pn31 av; cs dt n1, vvb pn31 a-acp, cc vvd pn31 av p-acp pno21; (20) sermon (DIV2) 451 Image 11
4492 better see thy selfe in heaven with one eye, than to see thy selfe in hell with both; better see thy self in heaven with one eye, than to see thy self in hell with both; j vvb po21 n1 p-acp n1 p-acp crd n1, cs pc-acp vvi po21 n1 p-acp n1 p-acp d; (20) sermon (DIV2) 451 Image 11
4493 better hoppe into life with one legge, than runne to eternall death with both; better without a right hand to bee set with the sheepe at Gods right hand, than having a right hand to bee set at Gods left hand, and afterwards with both thine hands bee bound to bee cast into hell fire, where the worme never dyeth, better hop into life with one leg, than run to Eternal death with both; better without a right hand to be Set with the sheep At God's right hand, than having a right hand to be Set At God's left hand, and afterwards with both thine hands be bound to be cast into hell fire, where the worm never Dies, j vvb p-acp n1 p-acp crd n1, cs vvb p-acp j n1 p-acp d; j p-acp dt j-jn n1 pc-acp vbi vvn p-acp dt n1 p-acp npg1 j-jn n1, av vhg dt j-jn n1 pc-acp vbi vvn p-acp npg1 vvn n1, cc av p-acp d po21 n2 vbb vvn pc-acp vbi vvn p-acp n1 n1, c-crq dt n1 av-x vvz, (20) sermon (DIV2) 451 Image 11
4494 and the fire is not quenched, and againe, and a third time, where the worme never dyeth, and the fire is not quenched, and again, and a third time, where the worm never Dies, cc dt n1 vbz xx vvn, cc av, cc dt ord n1, c-crq dt n1 av-x vvz, (20) sermon (DIV2) 451 Image 11
4495 and the fire is not quenched. and the fire is not quenched. cc dt n1 vbz xx vvn. (20) sermon (DIV2) 451 Image 11
4496 At the mention whereof, it being the burthen of his dolefull Sonnet, our Saviour perceiving the eares of his auditors to tingle, in the words of my text hee yeeldeth a reason of that his so smart and biting admonition, saying, For every one shall be salted, &c. and withall hee sheweth them a meanes to escape that unquenchable fire which they so much dreaded, At the mention whereof, it being the burden of his doleful Sonnet, our Saviour perceiving the ears of his Auditors to tingle, in the words of my text he yields a reason of that his so smart and biting admonition, saying, For every one shall be salted, etc. and withal he shows them a means to escape that unquenchable fire which they so much dreaded, p-acp dt n1 c-crq, pn31 vbg dt n1 pp-f po31 j n1, po12 n1 vvg dt n2 pp-f po31 n2 p-acp vvb, p-acp dt n2 pp-f po11 n1 pns31 vvz dt n1 pp-f d po31 av j cc vvg n1, vvg, p-acp d pi vmb vbi vvn, av cc av pns31 vvz pno32 dt n2 pc-acp vvi d j n1 r-crq pns32 av av-d vvn, (20) sermon (DIV2) 451 Image 11
4497 and to kill the immortall worme which even now began to bite them. and to kill the immortal worm which even now began to bite them. cc pc-acp vvi dt j n1 r-crq av av vvd p-acp vvb pno32. (20) sermon (DIV2) 451 Image 11
4498 The meanes to escape the one, is to bee salted here with fire; and the meanes to kill the other, is to be salted here with salt; for salt preserveth from that putrefaction which breedeth that worme. The means to escape the one, is to be salted Here with fire; and the means to kill the other, is to be salted Here with salt; for salt Preserveth from that putrefaction which breeds that worm. dt n2 pc-acp vvi dt crd, vbz pc-acp vbi vvn av p-acp n1; cc dt n2 pc-acp vvi dt j-jn, vbz pc-acp vbi vvn av p-acp n1; p-acp n1 vvz p-acp d n1 r-crq vvz d n1. (20) sermon (DIV2) 451 Image 11
4499 He who now is salted with the fire of zeale, or heart-burning sorrow for his sinnes, shall never hereafter bee salted with the fire of hell: He who now is salted with the fire of zeal, or heartburning sorrow for his Sins, shall never hereafter be salted with the fire of hell: pns31 r-crq av vbz vvn p-acp dt n1 pp-f n1, cc j-vvg n1 p-acp po31 n2, vmb av-x av vbi vvn p-acp dt n1 pp-f n1: (20) sermon (DIV2) 451 Image 11
4500 this fire will keepe out that, as Jupiters fire drove out Phaetons: and hee who macerateth here his fleshly members with the salt of Gods uncorrupt word, this fire will keep out that, as Jupiter's fire drove out Phaetons: and he who macerate Here his fleshly members with the salt of God's uncorrupt word, d n1 vmb vvi av d, c-acp npg1 av vvd av npg1: cc pns31 r-crq vvi av po31 j n2 p-acp dt n1 pp-f npg1 j n1, (20) sermon (DIV2) 451 Image 11
4501 and the cleansing grace of his spirit, shall never putrefie in his sinnes, nor feele the torment of the never dying worme. and the cleansing grace of his Spirit, shall never putrefy in his Sins, nor feel the torment of the never dying worm. cc dt vvg n1 pp-f po31 n1, vmb av-x vvi p-acp po31 n2, ccx vvb dt n1 pp-f dt av-x j-vvg n1. (20) sermon (DIV2) 451 Image 11
4502 The Philosophers make three partitions, as it were, in the soule of man: the first they call the reasonable, or seate of judgement; The Philosophers make three partitions, as it were, in the soul of man: the First they call the reasonable, or seat of judgement; dt n2 vvb crd n2, c-acp pn31 vbdr, p-acp dt n1 pp-f n1: dt ord pns32 vvb dt j, cc n1 pp-f n1; (20) sermon (DIV2) 452 Image 11
4503 the second, the irascible, or seat of affections; the third, the concupiscible, or the seat of desires and lusts. the second, the irascible, or seat of affections; the third, the concupiscible, or the seat of Desires and Lustiest. dt ord, dt j, cc n1 pp-f n2; dt ord, dt j, cc dt n1 pp-f n2 cc n2. (20) sermon (DIV2) 452 Image 11
4504 In the reasonable part they who knew nothing of the fall of man, and originall corruption, find little amisse; In the reasonable part they who knew nothing of the fallen of man, and original corruption, find little amiss; p-acp dt j n1 pns32 r-crq vvd pix pp-f dt n1 pp-f n1, cc j-jn n1, vvb av-j av; (20) sermon (DIV2) 452 Image 11
4505 but in the concupiscible they note NONLATINALPHABET, something like superfluous moisture inclining to luxury; in the irascible, NONLATINALPHABET, but in the concupiscible they note, something like superfluous moisture inclining to luxury; in the irascible,, cc-acp p-acp dt j pns32 vvb, pi av-j j n1 vvg p-acp n1; p-acp dt j,, (20) sermon (DIV2) 452 Image 11
4506 or NONLATINALPHABET, something like cold or rawnesse enclining to feare: behold in my text a remedy for both; or, something like cold or rawness inclining to Fear: behold in my text a remedy for both; cc, pi av-j j-jn cc n1 vvg p-acp vvb: vvb p-acp po11 n1 dt n1 p-acp d; (20) sermon (DIV2) 452 Image 11
4507 fire for the one, and salt for the other. fire for the one, and salt for the other. n1 p-acp dt pi, cc n1 p-acp dt n-jn. (20) sermon (DIV2) 452 Image 11
4508 And that wee may not lose a sparke of this holy fire, or a graine of this salt so soveraigne, let us in a more exact division observe, 1 Two kindes of seasoning: And that we may not loose a spark of this holy fire, or a grain of this salt so sovereign, let us in a more exact division observe, 1 Two Kinds of seasoning: cc cst pns12 vmb xx vvi dt n1 pp-f d j n1, cc dt n1 pp-f d n1 av j-jn, vvb pno12 p-acp dt av-dc j n1 vvi, crd crd n2 pp-f vvg: (20) sermon (DIV2) 452 Image 11
4509 1 With fire: 2 With salt. 2 Two sorts of things to bee seasoned: 1 Men without limitation, Every: 2 Sacrifices without exception, All. 1 With fire: 2 With salt. 2 Two sorts of things to be seasoned: 1 Men without limitation, Every: 2 Sacrifices without exception, All. vvd p-acp n1: crd p-acp n1. crd crd n2 pp-f n2 pc-acp vbi vvn: crd n2 p-acp n1, d: crd n2 p-acp n1, d (20) sermon (DIV2) 452 Image 11
4510 God had respect unto Abel and his sacrifice; first to Abel, and then to his offering: God had respect unto Abel and his sacrifice; First to Abel, and then to his offering: np1 vhd n1 p-acp np1 cc po31 n1; ord p-acp np1, cc av p-acp po31 n1: (20) sermon (DIV2) 453 Image 11
4511 hee accepteth not the man for his sacrifice, but the sacrifice for the mans sake. he Accepteth not the man for his sacrifice, but the sacrifice for the men sake. pns31 vvz xx dt n1 p-acp po31 n1, cc-acp dt n1 p-acp dt ng1 n1. (20) sermon (DIV2) 453 Image 11
4512 First therefore of men and their salting with fire; and after of sacrifices and their salting with salt. First Therefore of men and their salting with fire; and After of Sacrifices and their salting with salt. np1 av pp-f n2 cc po32 vvg p-acp n1; cc c-acp pp-f n2 cc po32 vvg p-acp n1. (20) sermon (DIV2) 453 Image 11
4513 Every one shall bee salted with fire. Saint Jerome was much taken with this speech of our Saviour: Every one shall be salted with fire. Saint Jerome was much taken with this speech of our Saviour: d pi vmb vbi vvn p-acp n1. n1 np1 vbds av-d vvn p-acp d n1 pp-f po12 n1: (20) sermon (DIV2) 454 Image 11
4514 it is, saith he, an admirable saying; That which is seasoned with salt is preserved from corruption of vermine; it is, Says he, an admirable saying; That which is seasoned with salt is preserved from corruption of vermin; pn31 vbz, vvz pns31, dt j n-vvg; cst r-crq vbz vvn p-acp n1 vbz vvn p-acp n1 pp-f n1; (20) sermon (DIV2) 454 Image 11
4515 that which is salted with fire loseth some of the substance; with both the sacrifices of the old Law were seasoned: that which is salted with fire loses Some of the substance; with both the Sacrifices of the old Law were seasoned: cst r-crq vbz vvn p-acp n1 vvz d pp-f dt n1; p-acp d dt n2 pp-f dt j n1 vbdr vvn: (20) sermon (DIV2) 454 Image 11
4516 such a sacrifice in the Gospell is hee, who cleansing his body and soule from vice, by love consecrateth himselfe to God; such a sacrifice in the Gospel is he, who cleansing his body and soul from vice, by love consecrateth himself to God; d dt n1 p-acp dt n1 vbz pns31, r-crq vvg po31 n1 cc n1 p-acp n1, p-acp n1 vvz px31 p-acp np1; (20) sermon (DIV2) 454 Image 11
4517 who then it not onely sprinkled with salt, but also consumed with fire, when not onely the contagion of sinne is driven away, who then it not only sprinkled with salt, but also consumed with fire, when not only the contagion of sin is driven away, r-crq cs pn31 xx av-j vvn p-acp n1, cc-acp av vvn p-acp n1, c-crq xx av-j dt n1 pp-f n1 vbz vvn av, (20) sermon (DIV2) 454 Image 11
4518 but also all delight of this present life is taken away; but also all delight of this present life is taken away; cc-acp av d n1 pp-f d j n1 vbz vvn av; (20) sermon (DIV2) 454 Image 11
4519 and wee sigh with our whole soule after our future conversation, which shall bee with God and his Angels in heaven. and we sighs with our Whole soul After our future Conversation, which shall be with God and his Angels in heaven. cc pns12 vvb p-acp po12 j-jn n1 p-acp po12 j-jn n1, r-crq vmb vbi p-acp np1 cc po31 n2 p-acp n1. (20) sermon (DIV2) 454 Image 11
4520 It is newes to heare of salting of men, especially with fire: It is news to hear of salting of men, especially with fire: pn31 vbz n1 pc-acp vvi pp-f vvg pp-f n2, av-j p-acp n1: (20) sermon (DIV2) 454 Image 11
4521 an uncouth expression, yet used by our Saviour to strike a deeper impression into the mindes of his hearers: an uncouth expression, yet used by our Saviour to strike a Deeper impression into the minds of his hearers: dt j n1, av vvn p-acp po12 n1 pc-acp vvi dt jc-jn n1 p-acp dt n2 pp-f po31 n2: (20) sermon (DIV2) 454 Image 11
4522 and verily the Metaphor is not so hard and strained, as the duty required is harsh and difficult to our nature. and verily the Metaphor is not so hard and strained, as the duty required is harsh and difficult to our nature. cc av-j dt n1 vbz xx av j cc vvn, c-acp dt n1 vvn vbz j cc j p-acp po12 n1. (20) sermon (DIV2) 454 Image 11
4541 O punishment bringing continuall torments to the damned, and continuing their bodies and soules in it! Oh punishment bringing continual torments to the damned, and Continuing their bodies and Souls in it! uh n1 vvg j n2 p-acp dt j-vvn, cc vvg po32 n2 cc n2 p-acp pn31! (20) sermon (DIV2) 455 Image 11
4542 It is worse than death to be kept alive to eternall pains: It is Worse than death to be kept alive to Eternal pains: pn31 vbz jc cs n1 pc-acp vbi vvn j p-acp j n2: (20) sermon (DIV2) 455 Image 11
4523 It went much against flesh and blood to heare of plucking out an eye, or cutting off an hand or foot, yet that is nothing in comparison to salting with fire: salt draweth out the corrupt blood, It went much against Flesh and blood to hear of plucking out an eye, or cutting off an hand or foot, yet that is nothing in comparison to salting with fire: salt draws out the corrupt blood, pn31 vvd d p-acp n1 cc n1 pc-acp vvi pp-f vvg av dt n1, cc vvg a-acp dt n1 cc n1, av cst vbz pix p-acp n1 p-acp vvg p-acp n1: n1 vvz av dt j n1, (20) sermon (DIV2) 454 Image 11
4524 and superfluous moisture out of flesh, but fire taketh away much of the substance thereof, if not all. and superfluous moisture out of Flesh, but fire Takes away much of the substance thereof, if not all. cc j n1 av pp-f n1, cc-acp n1 vvz av d pp-f dt n1 av, cs xx d. (20) sermon (DIV2) 454 Image 11
4525 For the fattest and best parts of all sacrifices were devoured by the flame, of such things as were offered to God by fire. For the Fattest and best parts of all Sacrifices were devoured by the flame, of such things as were offered to God by fire. p-acp dt js cc js n2 pp-f d n2 vbdr vvn p-acp dt n1, pp-f d n2 c-acp vbdr vvn p-acp np1 p-acp n1. (20) sermon (DIV2) 454 Image 11
4526 If such a salting bee requisite, wee must then not onely part with an eye, If such a salting be requisite, we must then not only part with an eye, cs d dt n-vvg vbi j, pns12 vmb av xx av-j vvi p-acp dt n1, (20) sermon (DIV2) 454 Image 11
4527 or a hand, or a foot, but even with heart, and head, and whole body to be burned for the testimony of the Gospell; or a hand, or a foot, but even with heart, and head, and Whole body to be burned for the testimony of the Gospel; cc dt n1, cc dt n1, cc-acp av p-acp n1, cc n1, cc j-jn n1 pc-acp vbi vvn p-acp dt n1 pp-f dt n1; (20) sermon (DIV2) 454 Image 11
4528 if so the case stand that either we must leave our body behind us, or wee leave Christ. if so the case stand that either we must leave our body behind us, or we leave christ. cs av dt n1 vvb cst d pns12 vmb vvi po12 n1 p-acp pno12, cc pns12 vvb np1. (20) sermon (DIV2) 454 Image 11
4529 Such a salting is here prescribed by our high Priest, as draweth out not onely corrupt moisture, Such a salting is Here prescribed by our high Priest, as draws out not only corrupt moisture, d dt j-vvg vbz av vvn p-acp po12 j n1, c-acp vvz av xx av-j j n1, (20) sermon (DIV2) 454 Image 11
4530 but consumeth much of the flesh also, yea sometimes all; (that is) not onely bereaveth us of superfluous vanities, but consumeth much of the Flesh also, yea sometime all; (that is) not only bereaveth us of superfluous vanities, cc-acp vvz d pp-f dt n1 av, uh av av-d; (d vbz) xx av-j vvz pno12 pp-f j n2, (20) sermon (DIV2) 454 Image 11
4531 and sinfull pleasures, but even of our chiefe comforts of life it selfe, our friends, our estates, our honours, yea sometimes our very bodies. and sinful pleasures, but even of our chief comforts of life it self, our Friends, our estates, our honours, yea sometime our very bodies. cc j n2, cc-acp av pp-f po12 j-jn n2 pp-f n1 pn31 n1, po12 n2, po12 n2, po12 n2, uh av po12 j n2. (20) sermon (DIV2) 454 Image 11
4532 So hot is this fire, so quicke is this salt. Those that are redeemed by Christs blood, must thinke nothing too deare for him who paid so deare for them: So hight is this fire, so quick is this salt. Those that Are redeemed by Christ blood, must think nothing too deer for him who paid so deer for them: av j vbz d n1, av j vbz d n1. d cst vbr vvn p-acp npg1 n1, vmb vvi pix av j-jn p-acp pno31 r-crq vvd av j-jn p-acp pno32: (20) sermon (DIV2) 454 Image 11
4533 rather than forfeit their faith, and renounce the truth, they must willingly lay all at stake for his sake, who pawned not onely his humane body and soule, rather than forfeit their faith, and renounce the truth, they must willingly lay all At stake for his sake, who pawned not only his humane body and soul, av cs vvi po32 n1, cc vvb dt n1, pns32 vmb av-j vvi av-d p-acp n1 p-acp po31 n1, r-crq vvd xx av-j po31 j n1 cc n1, (20) sermon (DIV2) 454 Image 11
4534 but after a sort his divine person also, to satisfie the justice of God for us. but After a sort his divine person also, to satisfy the Justice of God for us. cc-acp p-acp dt n1 po31 j-jn n1 av, pc-acp vvi dt n1 pp-f np1 p-acp pno12. (20) sermon (DIV2) 454 Image 11
4535 Every one. How farre this Every one extends, and what this salting with fire signifieth, the best Interpreters, ancient and latter, are not fully agreed. Every one. How Far this Every one extends, and what this salting with fire signifies, the best Interpreters, ancient and latter, Are not Fully agreed. d pi. c-crq av-j d d crd vvz, cc r-crq d vvg p-acp n1 vvz, dt js n2, j cc d, vbr xx av-j vvn. (20) sermon (DIV2) 455 Image 11
4536 Some restraine every one to the reprobate only, and by fire understand hell-fire: others to the elect onely, some restrain every one to the Reprobate only, and by fire understand hell-fire: Others to the elect only, d vvb d crd p-acp dt n-jn av-j, cc p-acp n1 vvb n1: n2-jn p-acp dt n-vvn av-j, (20) sermon (DIV2) 455 Image 11
4537 and by fire understand the fire of Gods spirit, or grace, burning out, as it were, and by fire understand the fire of God's Spirit, or grace, burning out, as it were, cc p-acp n1 vvi dt n1 pp-f npg1 n1, cc n1, vvg av, c-acp pn31 vbdr, (20) sermon (DIV2) 455 Image 11
4538 and consuming our naturall corruptions. They who stand for the former interpretation, conceive that Christ in these words yeeldeth a reason why hee said that hell-fire shall never bee quenched; and consuming our natural corruptions. They who stand for the former Interpretation, conceive that christ in these words yields a reason why he said that hell-fire shall never be quenched; cc vvg po12 j n2. pns32 r-crq vvb p-acp dt j n1, vvb cst np1 p-acp d n2 vvz dt n1 c-crq pns31 vvd d n1 vmb av-x vbi vvn; (20) sermon (DIV2) 455 Image 11
4539 for every one (that is say they) of the damned in hell shall bee salted with that fire; the fire shall be to their bodies as salt is to flesh, which keepeth it from putrefying. for every one (that is say they) of the damned in hell shall be salted with that fire; the fire shall be to their bodies as salt is to Flesh, which Keepeth it from putrefying. p-acp d crd (cst vbz vvn pns32) pp-f dt j-vvn p-acp n1 vmb vbi vvn p-acp d n1; dt n1 vmb vbi p-acp po32 n2 c-acp n1 vbz p-acp n1, r-crq vvz pn31 p-acp j-vvg. (20) sermon (DIV2) 455 Image 11
4540 O cruell mercy of hellish flames: O saving destruction: O preservation worse than perdition: O fire eternally devouring, and yet preserving its owne fuell: O cruel mercy of hellish flames: Oh Saving destruction: Oh preservation Worse than perdition: Oh fire eternally devouring, and yet preserving its own fuel: sy j n1 pp-f j n2: uh j-vvg n1: uh n1 av-jc cs n1: uh n1 av-j vvg, cc av vvg po31 d n1: (20) sermon (DIV2) 455 Image 11
20035 or causing to ascend: 8. Convertendi, of turning. or causing to ascend: 8. Convertendi, of turning. cc vvg pc-acp vvi: crd fw-la, pp-f vvg. (75) sermon (DIV2) 2282 Image 11
4543 it is worse than perdition to bee saved for ever in these flames, to bee ever scorched and never consumed, that is, to bee ever dying and never dye. it is Worse than perdition to be saved for ever in these flames, to be ever scorched and never consumed, that is, to be ever dying and never die. pn31 vbz jc cs n1 pc-acp vbi vvn p-acp av p-acp d n2, pc-acp vbi av vvn cc av-x vvn, cst vbz, pc-acp vbi av vvg cc av vvi. (20) sermon (DIV2) 455 Image 11
4544 Here, as Saint Austine acutely observeth, wee can never bee sayd properly dying, but either alive or dead; Here, as Saint Augustine acutely observeth, we can never be said properly dying, but either alive or dead; av, c-acp n1 np1 av-j vvz, pns12 vmb av-x vbi vvn av-j vvg, cc-acp d j cc j; (20) sermon (DIV2) 455 Image 11
4545 for to the moment of giving up the ghost, wee are alive, and after that dead; for to the moment of giving up the ghost, we Are alive, and After that dead; c-acp p-acp dt n1 pp-f vvg a-acp dt n1, pns12 vbr j, cc p-acp d j; (20) sermon (DIV2) 455 Image 11
4546 whereas on the contrary, the damned in hell can never bee said to bee alive or dead, but continually dying: whereas on the contrary, the damned in hell can never be said to be alive or dead, but continually dying: cs p-acp dt n-jn, dt j-vvn p-acp n1 vmb av-x vbi vvn pc-acp vbi j cc j, cc-acp av-j vvg: (20) sermon (DIV2) 455 Image 11
4547 not dead, because they have most quicke sense of paine; not dead, Because they have most quick sense of pain; xx j, c-acp pns32 vhb ds j n1 pp-f n1; (20) sermon (DIV2) 455 Image 11
4548 not alive, because they are in the pangs of the second death. O miserable life where life is continually dying; not alive, Because they Are in the pangs of the second death. Oh miserable life where life is continually dying; xx j, c-acp pns32 vbr p-acp dt n2 pp-f dt ord n1. uh j n1 c-crq n1 vbz av-j vvg; (20) sermon (DIV2) 455 Image 11
4549 O more miserable death where death is eternally living! Oh more miserable death where death is eternally living! uh av-dc j n1 c-crq n1 vbz av-j vvg! (20) sermon (DIV2) 455 Image 11
4550 Yea, but shall all be salted with this fire, the fire of hell? God forbid. Yea, but shall all be salted with this fire, the fire of hell? God forbid. uh, cc-acp vmb d vbi vvn p-acp d n1, dt n1 pp-f n1? np1 vvb. (20) sermon (DIV2) 455 Image 11
4551 Doth Christ say of this salt, not of the earth but of hell, that it is good? (ver. Does christ say of this salt, not of the earth but of hell, that it is good? (ver. vdz np1 vvi pp-f d n1, xx pp-f dt n1 cc-acp pp-f n1, cst pn31 vbz j? (fw-la. (20) sermon (DIV2) 455 Image 11
4552 50.) is this the meaning of his exhortation, have salt in you; that is, procure the salt of hell fire to keep you alive in the torments of eternall death, to preserve you to everlasting perdition? By no meanes. 50.) is this the meaning of his exhortation, have salt in you; that is, procure the salt of hell fire to keep you alive in the torments of Eternal death, to preserve you to everlasting perdition? By no means. crd) vbz d dt n1 pp-f po31 n1, vhb n1 p-acp pn22; cst vbz, vvb dt n1 pp-f n1 n1 pc-acp vvi pn22 j p-acp dt n2 pp-f j n1, pc-acp vvi pn22 p-acp j n1? p-acp dx n2. (20) sermon (DIV2) 455 Image 11
4553 Maldonat therefore and Barradius, and all that are for this first interpretation are justly to bee blamed, Maldonatus Therefore and Barradius, and all that Are for this First Interpretation Are justly to be blamed, j av cc np1, cc d cst vbr p-acp d ord n1 vbr av-j pc-acp vbi vvn, (20) sermon (DIV2) 455 Image 11
4554 because they had an eye to the antecedents, but not to the consequents of my text. Because they had an eye to the antecedents, but not to the consequents of my text. c-acp pns32 vhd dt n1 p-acp dt n2, cc-acp xx p-acp dt n2-j pp-f po11 n1. (20) sermon (DIV2) 455 Image 11
4555 On the other side, those who adhere to the second interpretation are not free from just exception, On the other side, those who adhere to the second Interpretation Are not free from just exception, p-acp dt j-jn n1, d r-crq vvb p-acp dt ord n1 vbr xx j p-acp j n1, (20) sermon (DIV2) 455 Image 11
4556 because they had an eye to the consequents, and not to the antecedents. Because they had an eye to the consequents, and not to the antecedents. c-acp pns32 vhd dt n1 p-acp dt n2-j, cc xx p-acp dt n2. (20) sermon (DIV2) 455 Image 11
4557 For wee ought to give such an interpretation of these words as may hold good correspondence both with the antecedents and consequents, For we ought to give such an Interpretation of these words as may hold good correspondence both with the antecedents and consequents, c-acp pns12 vmd pc-acp vvi d dt n1 pp-f d n2 c-acp vmb vvi j n1 av-d p-acp dt n2 cc n2-j, (20) sermon (DIV2) 455 Image 11
4558 and either give light to both, or receive it from them. and either give Light to both, or receive it from them. cc av-d vvi n1 p-acp d, cc vvi pn31 p-acp pno32. (20) sermon (DIV2) 455 Image 11
4559 The elect, to whom these latter restraine the word All, have nothing to doe with the unquenchable fire of hell, mentioned ver. 48. neither have the reprobate, to whom the former interpreters appropriate these words, any thing to doe with the good salt, ver. 50. yet both have to doe with some kinde of salting, and with some kinde of fire. For every one shall bee salted one way or other, either here with the fire of the spirit seasoning our nature and preserving it from corruption; The elect, to whom these latter restrain the word All, have nothing to do with the unquenchable fire of hell, mentioned for. 48. neither have the Reprobate, to whom the former Interpreters Appropriate these words, any thing to do with the good salt, ver. 50. yet both have to do with Some kind of salting, and with Some kind of fire. For every one shall be salted one Way or other, either Here with the fire of the Spirit seasoning our nature and preserving it from corruption; dt j-vvn, p-acp ro-crq d d vvb dt n1 d, vhb pix pc-acp vdi p-acp dt j n1 pp-f n1, vvn p-acp. crd av-dx vhb dt n-jn, p-acp ro-crq dt j n2 vvi d n2, d n1 pc-acp vdi p-acp dt j n1, fw-la. crd av av-d vhb pc-acp vdi p-acp d n1 pp-f vvg, cc p-acp d n1 pp-f n1. p-acp d pi vmb vbi vvn crd n1 cc n-jn, d av p-acp dt n1 pp-f dt n1 vvg po12 n1 cc vvg pn31 p-acp n1; (20) sermon (DIV2) 455 Image 11
4560 or hereafter with the fire of hell. or hereafter with the fire of hell. cc av p-acp dt n1 pp-f n1. (20) sermon (DIV2) 455 Image 11
4561 There is no meanes to escape the never dying worme of an evill conscience, but by having salt in us, There is no means to escape the never dying worm of an evil conscience, but by having salt in us, pc-acp vbz dx n2 pc-acp vvi dt av-x j-vvg n1 pp-f dt j-jn n1, cc-acp p-acp vhg n1 p-acp pno12, (20) sermon (DIV2) 455 Image 11
4668 hee must not give to God of that which hee hath stollen from man, or got by any indirect courses, he must not give to God of that which he hath stolen from man, or god by any indirect courses, pns31 vmb xx vvi p-acp np1 pp-f d r-crq pns31 vhz vvn p-acp n1, cc vvd p-acp d j n2, (20) sermon (DIV2) 471 Image 11
4562 nor to prevent the unquenchable fire of hell, but by fire from heaven, I meane, heart-burning sorrow for our sinnes: Dolor est medicina doloris. nor to prevent the unquenchable fire of hell, but by fire from heaven, I mean, heartburning sorrow for our Sins: Dolour est medicina doloris. ccx pc-acp vvi dt j n1 pp-f n1, cc-acp p-acp n1 p-acp n1, pns11 vvb, j-vvg n1 p-acp po12 n2: n1 fw-la fw-la fw-la. (20) sermon (DIV2) 455 Image 11
4563 That we may not bee hereafter salted with the fire of hell, wee must be here salted with a threefold fire: That we may not be hereafter salted with the fire of hell, we must be Here salted with a threefold fire: cst pns12 vmb xx vbi av vvn p-acp dt n1 pp-f n1, pns12 vmb vbi av vvn p-acp dt j n1: (20) sermon (DIV2) 456 Image 11
4564 of 1 The word: 2 The spirit: 3 Affliction, or persecution. First, with the fire of the word: the word is a fire; of 1 The word: 2 The Spirit: 3 Affliction, or persecution. First, with the fire of the word: the word is a fire; pp-f vvn dt n1: crd dt n1: crd n1, cc n1. ord, p-acp dt n1 pp-f dt n1: dt n1 vbz dt n1; (20) sermon (DIV2) 456 Image 11
4565 Is not my word like a fire, saith the Lord? It hath the three properties of fire: 1 To give light: 2 To burne: 3 To search. First, it giveth light; Is not my word like a fire, Says the Lord? It hath the three properties of fire: 1 To give Light: 2 To burn: 3 To search. First, it gives Light; vbz xx po11 n1 av-j dt n1, vvz dt n1? pn31 vhz dt crd n2 pp-f n1: vvd pc-acp vvi n1: crd p-acp vvi: crd p-acp n1. ord, pn31 vvz n1; (20) sermon (DIV2) 457 Image 11
4566 therefore Psal. 119. it is called a lanthorn to our steps, and a light to our paths. Therefore Psalm 119. it is called a lantern to our steps, and a Light to our paths. av np1 crd pn31 vbz vvn dt n1 p-acp po12 n2, cc dt n1 p-acp po12 n2. (20) sermon (DIV2) 458 Image 11
4567 Secondly, it burneth, 1 In the eare: 2 In the mouth: 3 In the heart. First, in the eare: Secondly, it burns, 1 In the ear: 2 In the Mouth: 3 In the heart. First, in the ear: ord, pn31 vvz, vvn p-acp dt n1: crd p-acp dt n1: crd p-acp dt n1. ord, p-acp dt n1: (20) sermon (DIV2) 458 Image 11
4568 Whosoever heareth my words, saith God, his eares shall tingle. Secondly it burneth in the mouth, I will make my words fire in the mouth. Whosoever hears my words, Says God, his ears shall tingle. Secondly it burns in the Mouth, I will make my words fire in the Mouth. r-crq vvz po11 n2, vvz np1, po31 n2 vmb vvi. ord pn31 vvz p-acp dt n1, pns11 vmb vvi po11 n2 n1 p-acp dt n1. (20) sermon (DIV2) 459 Image 11
4569 Thirdly, it burneth in the heart, Did not our heart burne within us when hee opened to us the scriptures? Thirdly, it burns in the heart, Did not our heart burn within us when he opened to us the Scriptures? ord, pn31 vvz p-acp dt n1, vdd xx po12 n1 vvi p-acp pno12 c-crq pns31 vvd p-acp pno12 dt n2? (20) sermon (DIV2) 459 Image 11
4570 Lastly, it searcheth, pierceth, and tryeth like fire, The word of God is mighty in operation, Lastly, it Searches, pierces, and trieth like fire, The word of God is mighty in operation, ord, pn31 vvz, vvz, cc vvz av-j n1, dt n1 pp-f np1 vbz j p-acp n1, (20) sermon (DIV2) 460 Image 11
4571 and sharper than a two-edged sword, &c. Secondly, with the fire of the spirit; and sharper than a two-edged sword, etc. Secondly, with the fire of the Spirit; cc jc cs dt j n1, av ord, p-acp dt n1 pp-f dt n1; (20) sermon (DIV2) 460 Image 11
4572 the spirit is a fire, You shall be baptized with the holy Ghost and with fire. the Spirit is a fire, You shall be baptised with the holy Ghost and with fire. dt n1 vbz dt n1, pn22 vmb vbi vvn p-acp dt j n1 cc p-acp n1. (20) sermon (DIV2) 461 Image 11
4573 Water will wash out filthy spots and blots on the skinne onely; Water will wash out filthy spots and blots on the skin only; n1 vmb vvi av j n2 cc vvz p-acp dt n1 av-j; (20) sermon (DIV2) 461 Image 11
4574 but fire is more powerfull, it will burne out rotten flesh and corrupt matter under the skinne. but fire is more powerful, it will burn out rotten Flesh and corrupt matter under the skin. cc-acp n1 vbz av-dc j, pn31 vmb vvi av j-vvn n1 cc j n1 p-acp dt n1. (20) sermon (DIV2) 461 Image 11
4575 This fire of the holy Ghost enlightneth the understanding with knowledge, enflameth the will and affections with the love of God, This fire of the holy Ghost Enlighteneth the understanding with knowledge, inflameth the will and affections with the love of God, d n1 pp-f dt j n1 vvz dt n1 p-acp n1, vvz dt n1 cc n2 p-acp dt n1 pp-f np1, (20) sermon (DIV2) 461 Image 11
4576 and zeale for his glory, and purgeth out all our drossie corruptions. Thirdly, with the fire of persecution and affliction. and zeal for his glory, and Purgeth out all our drossy corruptions. Thirdly, with the fire of persecution and affliction. cc n1 p-acp po31 n1, cc vvz av d po12 j n2. ord, p-acp dt n1 pp-f n1 cc n1. (20) sermon (DIV2) 461 Image 11
4577 Persecution is called a fiery tryall; and all kinde of afflictions and temptations, wherewith Gods Saints are tryed, in Saint Austines judgement, are the fire whereof Saint Paul speaketh; Persecution is called a fiery trial; and all kind of afflictions and temptations, wherewith God's Saints Are tried, in Saint Austine's judgement, Are the fire whereof Saint Paul speaks; n1 vbz vvn dt j n1; cc d n1 pp-f n2 cc n2, c-crq npg1 n2 vbr vvn, p-acp n1 npg1 n1, vbr dt n1 c-crq n1 np1 vvz; (20) sermon (DIV2) 462 Image 11
4578 He shall be saved, as it were through fire. He shall be saved, as it were through fire. pns31 vmb vbi vvn, c-acp pn31 vbdr p-acp n1. (20) sermon (DIV2) 462 Image 11
4579 And of a truth, whatsoever the meaning of that text bee, certaine it is that the purest vessels of Gods sanctuary, And of a truth, whatsoever the meaning of that text be, certain it is that the Purest vessels of God's sanctuary, cc pp-f dt n1, r-crq dt n1 pp-f d n1 vbi, j pn31 vbz d dt js n2 pp-f npg1 n1, (20) sermon (DIV2) 462 Image 11
4580 first in the Heathen, next in the Arrian, and last of all in the Antichristian persecution, have beene purified and made glorious like gold tryed in the fire. First in the Heathen, next in the Arrian, and last of all in the Antichristian persecution, have been purified and made glorious like gold tried in the fire. ord p-acp dt j-jn, ord p-acp dt n1, cc ord pp-f d p-acp dt jp n1, vhb vbn vvn cc vvd j j n1 vvn p-acp dt n1. (20) sermon (DIV2) 462 Image 11
4581 There is no torment can bee devised by man or divell whereof experiments have not beene made on the bodies of Christs martyrs: There is no torment can be devised by man or Devil whereof experiments have not been made on the bodies of Christ Martyrs: pc-acp vbz dx n1 vmb vbi vvn p-acp n1 cc n1 c-crq n2 vhb xx vbn vvn p-acp dt n2 pp-f npg1 n2: (20) sermon (DIV2) 462 Image 11
10917 but after mature advice and deliberation be appointed by lawfull authority. but After mature Advice and deliberation be appointed by lawful Authority. cc-acp p-acp j n1 cc n1 vbb vvn p-acp j n1. (40) sermon (DIV2) 1300 Image 11
4582 yet the greater part of them, especially in these later times, have beene offered to God by fire, as the Holocausts under the law. yet the greater part of them, especially in these later times, have been offered to God by fire, as the Holocausts under the law. av dt jc n1 pp-f pno32, av-j p-acp d jc n2, vhb vbn vvn p-acp np1 p-acp n1, p-acp dt vvz p-acp dt n1. (20) sermon (DIV2) 462 Image 11
4583 Bloody persecutors of Gods Saints, set on fire with hell, of all torments most employed the fiery, because they are most dreadfull to the eye of the beholders, most painefull to the body of the sufferers, Bloody persecutors of God's Saints, Set on fire with hell, of all torments most employed the fiery, Because they Are most dreadful to the eye of the beholders, most painful to the body of the sufferers, j n2 pp-f npg1 n2, vvn p-acp n1 p-acp n1, pp-f d n2 av-ds vvn dt j, c-acp pns32 vbr av-ds j p-acp dt n1 pp-f dt n2, av-ds j p-acp dt n1 pp-f dt n2, (20) sermon (DIV2) 462 Image 11
4584 and they leave nothing of the burned martyr, save ashes, which sometimes the adversaries ma•ice outlasting the flames of fire, cast into the river. and they leave nothing of the burned martyr, save Ashes, which sometime the Adversaries ma•ice outlasting the flames of fire, cast into the river. cc pns32 vvb pix pp-f dt j-vvn n1, vvb n2, r-crq av dt n2 av j dt n2 pp-f n1, vvn p-acp dt n1. (20) sermon (DIV2) 462 Image 11
4585 And many of Gods servants in this land, as well as in other parts, in the memory of our fathers have been salted with this fire; And many of God's Servants in this land, as well as in other parts, in the memory of our Father's have been salted with this fire; cc d pp-f npg1 n2 p-acp d n1, c-acp av c-acp p-acp j-jn n2, p-acp dt n1 pp-f po12 n2 vhb vbn vvn p-acp d n1; (20) sermon (DIV2) 462 Image 11
4586 call you it whether you please, either the fire of martyrdome, or martyrdome of fire. And howsoever this fire in the dayes of Queen Mary was quenched especially by the blood of the slaine for the testimony of Jesus Christ, as the fire in the city of the Astapani (as Livie observeth) when no water could lave it our, was extinguished with the blood of the citizens: yet wee know not but that it may bee kindled againe, call you it whither you please, either the fire of martyrdom, or martyrdom of fire. And howsoever this fire in the days of Queen Marry was quenched especially by the blood of the slain for the testimony of jesus christ, as the fire in the City of the Astapani (as Livy observeth) when no water could lave it our, was extinguished with the blood of the Citizens: yet we know not but that it may be kindled again, vvb pn22 pn31 cs pn22 vvb, d dt n1 pp-f n1, cc n1 pp-f n1. cc c-acp d n1 p-acp dt n2 pp-f n1 uh vbds vvn av-j p-acp dt n1 pp-f dt vvn p-acp dt n1 pp-f np1 np1, p-acp dt n1 p-acp dt n1 pp-f dt n1 (c-acp np1 vvz) c-crq av-dx n1 vmd vvi pn31 po12, vbds vvn p-acp dt n1 pp-f dt n2: av pns12 vvb xx cc-acp cst pn31 vmb vbi vvn av, (20) sermon (DIV2) 462 Image 11
4587 unlesse wee blow out the coales of wrath against us with the breath of our prayers, or dead them with our teares. unless we blow out the coals of wrath against us with the breath of our Prayers, or dead them with our tears. cs pns12 vvb av dt n2 pp-f n1 p-acp pno12 p-acp dt n1 pp-f po12 n2, cc j pno32 p-acp po12 n2. (20) sermon (DIV2) 462 Image 11
4588 Admit that that fire should never bee kindled againe, yet God hath many other fires to salt us withall, burning feavers, fiery serpents, thunder and lightning, heart-burning griefes and sorrowes, losse of dearest friends, wracke of our estates, infamy, disgrace, vexations, oppressions, indignation at the prosperity of the wicked, terrors of conscience, and spirituall derelictions. Admit that that fire should never be kindled again, yet God hath many other fires to salt us withal, burning fevers, fiery Serpents, thunder and lightning, heartburning griefs and sorrows, loss of dearest Friends, wrack of our estates, infamy, disgrace, vexations, oppressions, Indignation At the Prosperity of the wicked, terrors of conscience, and spiritual derelictions. vvb cst d n1 vmd av-x vbi vvn av, av np1 vhz d j-jn n2 p-acp n1 pno12 av, vvg n2, j n2, n1 cc n1, j-vvg n2 cc n2, n1 pp-f js-jn n2, n1 pp-f po12 n2, n1, n1, n2, n2, n1 p-acp dt n1 pp-f dt j, n2 pp-f n1, cc j n2. (20) sermon (DIV2) 462 Image 11
4589 And God grant that either by the fire of the Word, or of the Spirit, or seasonable afflictions, our fleshly corruptions may bee so burned out in this life, that wee bee not salted hereafter with the fire of hell; which burneth, but lighteth not; scorcheth, but yet consumeth not; And God grant that either by the fire of the Word, or of the Spirit, or seasonable afflictions, our fleshly corruptions may be so burned out in this life, that we be not salted hereafter with the fire of hell; which burns, but lights not; scorcheth, but yet consumeth not; cc np1 vvb cst d p-acp dt n1 pp-f dt n1, cc pp-f dt n1, cc j n2, po12 j n2 vmb vbi av vvn av p-acp d n1, cst pns12 vbb xx vvn av p-acp dt n1 pp-f n1; r-crq vvz, cc-acp vvz xx; vvz, cc-acp av vvz xx; (20) sermon (DIV2) 462 Image 11
4590 worketh without end both upon soule and body, yet maketh an end of neither. works without end both upon soul and body, yet makes an end of neither. vvz p-acp n1 av-d p-acp n1 cc n1, av vvz dt n1 pp-f d. (20) sermon (DIV2) 462 Image 11
4591 O that they who are frozen in their sins were somtimes singed and thawed with the consideration of this infernall and eternall fire! If they did but minde it, they could not but feare it; O that they who Are frozen in their Sins were sometimes singed and thawed with the consideration of this infernal and Eternal fire! If they did but mind it, they could not but Fear it; sy cst pns32 r-crq vbr vvn p-acp po32 n2 vbdr av vvn cc vvn p-acp dt n1 pp-f d j cc j n1! cs pns32 vdd p-acp n1 pn31, pns32 vmd xx cc-acp vvi pn31; (20) sermon (DIV2) 462 Image 11
4592 and if they feared it, they would in time seeke meanes to escape it; and if they sought them in time, they might find them in my text. and if they feared it, they would in time seek means to escape it; and if they sought them in time, they might find them in my text. cc cs pns32 vvd pn31, pns32 vmd p-acp n1 vvi n2 pc-acp vvi pn31; cc cs pns32 vvd pno32 p-acp n1, pns32 vmd vvi pno32 p-acp po11 n1. (20) sermon (DIV2) 462 Image 11
4593 And so I passe from the salting of men with fire, to the seasoning of sacrifices with salt. And so I pass from the salting of men with fire, to the seasoning of Sacrifices with salt. cc av pns11 vvb p-acp dt vvg pp-f n2 p-acp n1, p-acp dt vvg pp-f n2 p-acp n1. (20) sermon (DIV2) 462 Image 11
4594 Every sacrifice shall bee salted with salt. Every sacrifice shall be salted with salt. d n1 vmb vbi vvn p-acp n1. (20) sermon (DIV2) 463 Image 11
4595 There was nothing but death and barrennesse in the waters of Jericho till Elisha cast salt in the springs. There was nothing but death and Barrenness in the waters of Jericho till Elisha cast salt in the springs. a-acp vbds pix cc-acp n1 cc n1 p-acp dt n2 pp-f np1 p-acp np1 vvn n1 p-acp dt n2. (20) sermon (DIV2) 463 Image 11
4596 In these waters Saint Isidore descryeth a type of our naturall estate, wherein we were dead in sinnes, and barren of good workes, till the true Elisha, Christ Jesus, cast salt in the springs, I meane, our hearts, whence are the issues of life. In these waters Saint Isidore descryeth a type of our natural estate, wherein we were dead in Sins, and barren of good works, till the true Elisha, christ jesus, cast salt in the springs, I mean, our hearts, whence Are the issues of life. p-acp d ng1 n1 np1 vvz dt n1 pp-f po12 j n1, c-crq pns12 vbdr j p-acp n2, cc j pp-f j n2, c-acp dt j np1, np1 np1, vvd n1 p-acp dt n2, pns11 vvb, po12 n2, q-crq vbr dt n2 pp-f n1. (20) sermon (DIV2) 463 Image 11
4597 Salt hath three most knowne properties; 1 To powder: 2 To season: 3 To cleanse. It powdereth flesh, and keepeth it from putrefaction: it seasoneth meats and drinkes: Salt hath three most known properties; 1 To powder: 2 To season: 3 To cleanse. It powdereth Flesh, and Keepeth it from putrefaction: it seasoneth Meats and drinks: n1 vhz crd av-ds j-vvn n2; crd pc-acp vvi: crd p-acp n1: crd p-acp vvi. pn31 vvz n1, cc vvz pn31 p-acp n1: pn31 vvz n2 cc n2: (20) sermon (DIV2) 463 Image 11
4598 and it cleanseth wounds, fretting and eating out the corrupt matter in them. and it Cleanseth wounds, fretting and eating out the corrupt matter in them. cc pn31 vvz n2, vvg cc vvg av dt j n1 p-acp pno32. (20) sermon (DIV2) 464 Image 11
4599 And answerable hereunto there are three effects of the word mixed with faith; 1 It powdereth the heart: 2 It seasoneth the speech: 3 It cleanseth the sores of wounded consciences. And answerable hereunto there Are three effects of the word mixed with faith; 1 It powdereth the heart: 2 It seasoneth the speech: 3 It Cleanseth the sores of wounded Consciences. cc j av pc-acp vbr crd n2 pp-f dt n1 vvn p-acp n1; vvn pn31 vvz dt n1: crd pn31 vvz dt n1: crd pn31 vvz dt n2 pp-f j-vvn n2. (20) sermon (DIV2) 464 Image 11
4600 Materiall salt is not more necessary in our houses, than this spirituall salt in the house of God; Material salt is not more necessary in our houses, than this spiritual salt in the house of God; j-jn n1 vbz xx av-dc j p-acp po12 n2, cs d j n1 p-acp dt n1 pp-f np1; (20) sermon (DIV2) 465 Image 11
4601 for without it no taste of goodnesse, no relish of holinesse, no sapour pleasing to God. for without it no taste of Goodness, no relish of holiness, no sapour pleasing to God. c-acp p-acp pn31 av-dx vvi pp-f n1, dx vvi pp-f n1, dx fw-la vvg p-acp np1. (20) sermon (DIV2) 465 Image 11
4602 In some sacrifices of the old law, flesh, in some wine, in some oyle, in some meale; In Some Sacrifices of the old law, Flesh, in Some wine, in Some oil, in Some meal; p-acp d n2 pp-f dt j n1, n1, p-acp d n1, p-acp d n1, p-acp d n1; (20) sermon (DIV2) 465 Image 11
4603 but in all and with all salt was offered. but in all and with all salt was offered. cc-acp p-acp d cc p-acp d n1 vbds vvn. (20) sermon (DIV2) 465 Image 11
4604 These sacrifices were not onely shadowes of the body, which was Christs sacrifice on the crosse; These Sacrifices were not only shadows of the body, which was Christ sacrifice on the cross; np1 n2 vbdr xx av-j n2 pp-f dt n1, r-crq vbds npg1 n1 p-acp dt n1; (20) sermon (DIV2) 465 Image 11
4605 but also types of our spirituall sacrifices: but also types of our spiritual Sacrifices: p-acp av n2 pp-f po12 j n2: (20) sermon (DIV2) 465 Image 11
4606 the meat offerings of our almes deeds, whereby wee feed the hungry; the drink offerings of our penitent teares; the peace offerings of our praise and thanksgiving; the heave offerings of our elevated desires and affections; the whole burnt offering or holocaust of martyrdome for the testimony of the Gospel. the meat offerings of our alms Deeds, whereby we feed the hungry; the drink offerings of our penitent tears; the peace offerings of our praise and thanksgiving; the heave offerings of our elevated Desires and affections; the Whole burned offering or Holocaust of martyrdom for the testimony of the Gospel. dt n1 n2 pp-f po12 n2 n2, c-crq pns12 vvb dt j; dt vvb n2 pp-f po12 j-jn n2; dt n1 n2 pp-f po12 vvi cc n1; dt vvb n2 pp-f po12 vvn n2 cc n2; dt j-jn vvd vvg cc vvb pp-f n1 p-acp dt n1 pp-f dt n1. (20) sermon (DIV2) 465 Image 11
4607 And as the legall sacrifices were seasoned with salt, and consumed with fire; And as the Legal Sacrifices were seasoned with salt, and consumed with fire; cc c-acp dt j n2 vbdr vvn p-acp n1, cc vvn p-acp n1; (20) sermon (DIV2) 465 Image 11
4608 so all our spirituall sacrifices must bee seasoned with the salt of discretion, and consumed with the fire of zeale. so all our spiritual Sacrifices must be seasoned with the salt of discretion, and consumed with the fire of zeal. av d po12 j n2 vmb vbi vvn p-acp dt n1 pp-f n1, cc vvn p-acp dt n1 pp-f n1. (20) sermon (DIV2) 465 Image 11
4609 And because the zeale is in the man, and the discretion is seene in his offering, it is said, Every man shall bee salted with fire, And Because the zeal is in the man, and the discretion is seen in his offering, it is said, Every man shall be salted with fire, cc p-acp dt n1 vbz p-acp dt n1, cc dt n1 vbz vvn p-acp po31 n1, pn31 vbz vvn, d n1 vmb vbi vvn p-acp n1, (20) sermon (DIV2) 465 Image 11
4610 and every sacrifice shall bee salted with salt. To begin with the holocaust, or whole burnt-offering. and every sacrifice shall be salted with salt. To begin with the Holocaust, or Whole Burnt-offering. cc d n1 vmb vbi vvn p-acp n1. pc-acp vvi p-acp dt vvb, cc j-jn j. (20) sermon (DIV2) 465 Image 11
4611 When a servant of Christ overcommeth the violence of fire by his faith, and remaines as unmoved in the torment thereof, When a servant of christ Overcometh the violence of fire by his faith, and remains as unmoved in the torment thereof, c-crq dt n1 pp-f np1 vvz dt n1 pp-f n1 p-acp po31 n1, cc vvz p-acp j p-acp dt n1 av, (20) sermon (DIV2) 465 Image 11
4612 as the stake at which hee is burnt: as the stake At which he is burned: c-acp dt n1 p-acp r-crq pns31 vbz vvn: (20) sermon (DIV2) 465 Image 11
4613 in this sacrifice salt is most necessary, I meane, the salt of spirituall wisedome and religious discretion. in this sacrifice salt is most necessary, I mean, the salt of spiritual Wisdom and religious discretion. p-acp d vvi n1 vbz av-ds j, pns11 vvb, dt n1 pp-f j n1 cc j n1. (20) sermon (DIV2) 465 Image 11
4614 For a man must not offer himselfe to the mercilesse flames; For a man must not offer himself to the merciless flames; p-acp dt n1 vmb xx vvi px31 p-acp dt j n2; (20) sermon (DIV2) 465 Image 11
4669 for this were to make God accessary to his stollen goods: thirdly, in what manner; for this were to make God accessary to his stolen goods: Thirdly, in what manner; p-acp d vbdr pc-acp vvi np1 j-jn p-acp po31 vvn n2-j: ord, p-acp r-crq n1; (20) sermon (DIV2) 471 Image 11
4615 but being adjudged to them, and by the secular arme brought to them, patiently and cheerfully suffer them, rather than deny the Lord that bought him. No man must seale the truth of the Gospell with his blood, but being adjudged to them, and by the secular arm brought to them, patiently and cheerfully suffer them, rather than deny the Lord that bought him. No man must seal the truth of the Gospel with his blood, cc-acp vbg vvn p-acp pno32, cc p-acp dt j n1 vvn p-acp pno32, av-j cc av-j vvi pno32, av-c cs vvi dt n1 cst vvd pno31. dx n1 vmb vvi dt n1 pp-f dt n1 p-acp po31 n1, (20) sermon (DIV2) 465 Image 11
4616 unlesse hee bee called in as a witnesse, and required to depose: and then hee must not onely depose in a free profession of his faith, unless he be called in as a witness, and required to depose: and then he must not only depose in a free profession of his faith, cs pns31 vbb vvn p-acp p-acp dt n1, cc vvd pc-acp vvi: cc av pns31 vmb xx av-j vvb p-acp dt j n1 pp-f po31 n1, (20) sermon (DIV2) 465 Image 11
4617 but also deposite his life for the further confirmation of his Christian profession. but also deposit his life for the further confirmation of his Christian profession. cc-acp av vvb po31 n1 p-acp dt jc n1 pp-f po31 njp n1. (20) sermon (DIV2) 465 Image 11
4618 He that is called to suffer, must in the first place consider for what he suffereth; He that is called to suffer, must in the First place Consider for what he suffers; pns31 cst vbz vvn pc-acp vvi, vmb p-acp dt ord n1 vvb p-acp r-crq pns31 vvz; (20) sermon (DIV2) 465 Image 11
4619 for all are not blessed that suffer, but those that suffer for righteousnesse. Blessed, indeed most blessed are they that are persecuted for righteousnesse sake; for all Are not blessed that suffer, but those that suffer for righteousness. Blessed, indeed most blessed Are they that Are persecuted for righteousness sake; p-acp d vbr xx vvn cst vvb, cc-acp d cst vvb p-acp n1. j-vvn, av ds vvn vbr pns32 cst vbr vvn p-acp n1 n1; (20) sermon (DIV2) 465 Image 11
4620 not those who are executed as malefactors, for murder, felony, blasphemy, schisme, obstinacy or fancy. not those who Are executed as malefactors, for murder, felony, blasphemy, Schism, obstinacy or fancy. xx d r-crq vbr vvn p-acp n2, p-acp n1, n1, n1, n1, n1 cc n1. (20) sermon (DIV2) 465 Image 11
4621 None dyeth a Martyr but hee who dyeth for the faith by which the just liveth. None Dies a Martyr but he who Dies for the faith by which the just lives. pix vvz dt n1 cc-acp pns31 r-crq vvz p-acp dt n1 p-acp r-crq dt j vvz. (20) sermon (DIV2) 465 Image 11
4622 If a Jew bee scourged to death for the abrogated rites of the ceremoniall law: If a Jew be scourged to death for the abrogated Rites of the ceremonial law: cs dt np1 vbi vvn p-acp n1 p-acp dt j-vvn n2 pp-f dt j n1: (20) sermon (DIV2) 465 Image 11
4623 or a Jesuited Papist hanged, drawne, and quartered, according to the penall statutes of this kingdome, or a Jesuited Papist hanged, drawn, and quartered, according to the penal statutes of this Kingdom, cc dt j njp vvd, vvn, cc vvn, vvg p-acp dt j n2 pp-f d n1, (20) sermon (DIV2) 465 Image 11
4624 for treason against the Prince, in the Popes quarrell: or if an Anabaptist bee burned to ashes for his fanaticall and fantasticall revelations; for treason against the Prince, in the Popes quarrel: or if an Anabaptist be burned to Ashes for his fanatical and fantastical revelations; p-acp n1 p-acp dt n1, p-acp dt ng1 n1: cc cs dt np1 vbb vvn p-acp n2 p-acp po31 j cc j n2; (20) sermon (DIV2) 465 Image 11
4625 hee dyeth the Popes, or his owne Martyr, not Christs. he Dies the Popes, or his own Martyr, not Christ. pns31 vvz dt n2, cc po31 d n1, xx npg1. (20) sermon (DIV2) 465 Image 11
4626 His suffering, as Cyprian the blessed Martyr determineth the point against all heretickes, is, Poena perfidiae, non corona fidei, a punishment for his heresie or perfidiousnesse, not a crowne of faith or a wreath of glory. His suffering, as Cyprian the blessed Martyr determineth the point against all Heretics, is, Poena perfidiae, non corona fidei, a punishment for his heresy or perfidiousness, not a crown of faith or a wreathe of glory. po31 n1, c-acp jp dt j-vvn n1 vvz dt n1 p-acp d n2, vbz, fw-la fw-la, fw-la fw-la fw-la, dt n1 p-acp po31 n1 cc n1, xx dt n1 pp-f n1 cc dt n1 pp-f n1. (20) sermon (DIV2) 465 Image 11
4627 Another sacrifice of the whole man, is when a devout Christian giveth up his members as servants unto righteousnesse, another sacrifice of the Whole man, is when a devout Christian gives up his members as Servants unto righteousness, j-jn n1 pp-f dt j-jn n1, vbz c-crq dt j njp vvz a-acp po31 n2 c-acp n2 p-acp n1, (20) sermon (DIV2) 466 Image 11
4628 and his whole body as a living sacrifice unto God: in this likewise the salt of spirituall wisdome and discretion is most requisite. and his Whole body as a living sacrifice unto God: in this likewise the salt of spiritual Wisdom and discretion is most requisite. cc po31 j-jn n1 p-acp dt j-vvg n1 p-acp np1: p-acp d av dt n1 pp-f j n1 cc n1 vbz av-ds j. (20) sermon (DIV2) 466 Image 11
4629 For wee must so devote our selves to the service of God, that we altogether forget not our duty to man: For we must so devote our selves to the service of God, that we altogether forget not our duty to man: c-acp pns12 vmb av vvi po12 n2 p-acp dt n1 pp-f np1, cst pns12 av vvb xx po12 n1 p-acp n1: (20) sermon (DIV2) 466 Image 11
4630 we must so follow the things that are above, that we neglect not our affaires below, quit not our calling on earth, much lesse in aspiring to angelicall perfection, cast our selves down beneath Heathens and Infidels, by casting away all care of provision for our family. we must so follow the things that Are above, that we neglect not our affairs below, quit not our calling on earth, much less in aspiring to angelical perfection, cast our selves down beneath heathens and Infidels, by casting away all care of provision for our family. pns12 vmb av vvi dt n2 cst vbr a-acp, cst pns12 vvb xx po12 n2 a-acp, vvb xx po12 vvg p-acp n1, av-d av-dc p-acp vvg p-acp j n1, vvb po12 n2 a-acp p-acp n2-jn cc n2, p-acp vvg av d n1 pp-f n1 p-acp po12 n1. (20) sermon (DIV2) 466 Image 11
4631 There was never any sect had a more plausible pretext for their heresie than the Euchites, who nothing but praied continually: There was never any sect had a more plausible pretext for their heresy than the Euchites, who nothing but prayed continually: pc-acp vbds av-x d n1 vhd dt av-dc j n1 p-acp po32 n1 cs dt np1, r-crq pix p-acp vvd av-j: (20) sermon (DIV2) 466 Image 11
4632 yet because they distinguished not between time and season, mis-understanding the precept of the Apostle, pray continually; which requireth that we pray upon every occasion, yet Because they distinguished not between time and season, misunderstanding the precept of the Apostle, pray continually; which requires that we pray upon every occasion, av c-acp pns32 vvn xx p-acp n1 cc n1, n1 dt n1 pp-f dt n1, vvb av-j; r-crq vvz cst pns12 vvb p-acp d n1, (20) sermon (DIV2) 466 Image 11
4633 and at all seasons, that is, fit houres for prayer, not simply, at all times which are allotted us by God for every purpose under heaven; but especially because they jusled out all other duties of piety and Christian charity for it, they were themselves by the ancient Fathers driven out of the Church, and At all seasons, that is, fit hours for prayer, not simply, At all times which Are allotted us by God for every purpose under heaven; but especially Because they justled out all other duties of piety and Christian charity for it, they were themselves by the ancient Father's driven out of the Church, cc p-acp d n2, cst vbz, j n2 p-acp n1, xx av-j, p-acp d n2 r-crq vbr vvn pno12 p-acp np1 p-acp d n1 p-acp n1; p-acp av-j c-acp pns32 vvn av d j-jn n2 pp-f n1 cc np1 n1 p-acp pn31, pns32 vbdr px32 p-acp dt j n2 vvn av pp-f dt n1, (20) sermon (DIV2) 466 Image 11
4634 and deservedly excommunicated, who communicated nothing to the publicke, but were all for their private devotion. and deservedly excommunicated, who communicated nothing to the public, but were all for their private devotion. cc av-vvn vvn, r-crq vvn pix p-acp dt j, cc-acp vbdr d p-acp po32 j n1. (20) sermon (DIV2) 466 Image 11
4635 Undoubtedly, as when the fattest and best of the sacrifice was consumed, the Priests might take the rest for their use; Undoubtedly, as when the Fattest and best of the sacrifice was consumed, the Priests might take the rest for their use; av-j, c-acp c-crq dt js cc js pp-f dt n1 vbds vvn, dt n2 vmd vvi dt n1 p-acp po32 n1; (20) sermon (DIV2) 467 Image 11
4636 so after wee have given God the flower and best of our time, the rest wee may, so After we have given God the flower and best of our time, the rest we may, av c-acp pns12 vhb vvn np1 dt n1 cc av-js pp-f po12 n1, dt n1 pns12 vmb, (20) sermon (DIV2) 467 Image 11
4637 nay wee must employ in the workes of our speciall calling for our owne and others behoofe. nay we must employ in the works of our special calling for our own and Others behoof. uh-x pns12 vmb vvi p-acp dt n2 pp-f po12 j n-vvg p-acp po12 d cc ng2-jn n1. (20) sermon (DIV2) 467 Image 11
4638 Next to the sacrifice of the whole man is the sacrifice of the hidden man, of the heart, I meane, a broken spirit, and contrite heart. Next to the sacrifice of the Whole man is the sacrifice of the hidden man, of the heart, I mean, a broken Spirit, and contrite heart. ord p-acp dt n1 pp-f dt j-jn n1 vbz dt n1 pp-f dt vvn n1, pp-f dt n1, pns11 vvb, dt j-vvn n1, cc j n1. (20) sermon (DIV2) 468 Image 11
4639 In this sacrifice the salt of discretion is as necessary as in the former. In this sacrifice the salt of discretion is as necessary as in the former. p-acp d n1 dt n1 pp-f n1 vbz a-acp j c-acp p-acp dt j. (20) sermon (DIV2) 468 Image 11
4640 For even godly sorrow must not exceed, the rivers of Paradise must bee kept within their bankes. For even godly sorrow must not exceed, the Rivers of Paradise must be kept within their banks. p-acp av j n1 vmb xx vvi, dt n2 pp-f n1 vmb vbi vvn p-acp po32 n2. (20) sermon (DIV2) 468 Image 11
4641 A man may pricke his heart for his sinne, nay wound it, but hee must not kill it. A man may prick his heart for his sin, nay wound it, but he must not kill it. dt n1 vmb vvi po31 n1 p-acp po31 n1, uh-x vvb pn31, cc-acp pns31 vmb xx vvi pn31. (20) sermon (DIV2) 468 Image 11
4642 Hee may dive deepe into the waters of Mara, but not stay so long under the water till hee bee drowned. Hee that hath grievously wronged Gods justice by presumption, let him take heede that hee doe not more wrong his mercy by desperation: his sinnes can be but finite, He may dive deep into the waters of Mara, but not stay so long under the water till he be drowned. He that hath grievously wronged God's Justice by presumption, let him take heed that he do not more wrong his mercy by desperation: his Sins can be but finite, pns31 vmb vvi j-jn p-acp dt n2 pp-f np1, cc-acp xx vvi av av-j p-acp dt n1 c-acp pns31 vbb vvn. pns31 cst vhz av-j vvn npg1 n1 p-acp n1, vvb pno31 vvi n1 cst pns31 vdb xx av-dc vvi po31 n1 p-acp n1: po31 n2 vmb vbi p-acp j, (20) sermon (DIV2) 468 Image 11
4643 but Gods mercy, and Christs merits are infinite. but God's mercy, and Christ merits Are infinite. cc-acp ng1 n1, cc npg1 n2 vbr j. (20) sermon (DIV2) 468 Image 11
4644 There remaines yet two other sacrifices, the sacrifice of the tongue, and the sacrifice of the hand, Prayer, and Almes-deeds: There remains yet two other Sacrifices, the sacrifice of the tongue, and the sacrifice of the hand, Prayer, and Almsdeeds: pc-acp vvz av crd j-jn n2, dt n1 pp-f dt n1, cc dt n1 pp-f dt n1, n1, cc n2: (20) sermon (DIV2) 469 Image 11
4645 Prayers are tearmed Vituli labiorum, the Calves of the lippes; and Almes-deeds are graced with the title of sacrifices by the Apostle; Prayers Are termed Calfs Labiorum, the Calves of the lips; and Almsdeeds Are graced with the title of Sacrifices by the Apostle; n2 vbr vvn np1 fw-la, dt n2 pp-f dt n2; cc n2 vbr vvn p-acp dt n1 pp-f n2 p-acp dt n1; (20) sermon (DIV2) 469 Image 11
4646 and Saint Austine yeeldeth a good reason for it; because God accepteth these pro sacrificiis, or prae sacrificiis, for, or before all sacrifices. and Saint Augustine yields a good reason for it; Because God Accepteth these Pro Sacrifices, or Prae Sacrifices, for, or before all Sacrifices. cc n1 np1 vvz dt j n1 p-acp pn31; c-acp np1 vvz d fw-la fw-la, cc fw-la fw-la, c-acp, cc p-acp d n2. (20) sermon (DIV2) 469 Image 11
4647 With both these salt must bee offered, the salt of discretion with the one, and of admonition with the other: With both these salt must be offered, the salt of discretion with the one, and of admonition with the other: p-acp d d n1 vmb vbi vvn, dt n1 pp-f n1 p-acp dt pi, cc pp-f n1 p-acp dt n-jn: (20) sermon (DIV2) 469 Image 11
4648 spirituall wisedome must guide both the lifting up of our hands to God, and the stretching them out to our brethren. First for prayer. spiritual Wisdom must guide both the lifting up of our hands to God, and the stretching them out to our brothers. First for prayer. j n1 vmb vvi d dt vvg a-acp pp-f po12 n2 p-acp np1, cc dt vvg pno32 av p-acp po12 n2. ord p-acp n1. (20) sermon (DIV2) 469 Image 11
4649 No unsavory prayers proceeding from a corrupt heart are pleasing to God; no words sound well in his eares but such as are consonant to his word, No unsavoury Prayers proceeding from a corrupt heart Are pleasing to God; no words found well in his ears but such as Are consonant to his word, uh-dx j n2 vvg p-acp dt j n1 vbr vvg p-acp np1; dx n2 vvi av p-acp po31 n2 p-acp d c-acp vbr j p-acp po31 n1, (20) sermon (DIV2) 470 Image 11
4650 and minister grace to the hearers. Let my prayer, saith the Psalmist, be directed to thee as incense; and minister grace to the hearers. Let my prayer, Says the Psalmist, be directed to thee as incense; cc vvb n1 p-acp dt n2. vvb po11 n1, vvz dt n1, vbb vvn p-acp pno21 p-acp n1; (20) sermon (DIV2) 470 Image 11
4651 prayer must be directed, not suddenly throwne up, as it were at all adventures. Wisdome and intention must direct it, not to Saints and Angels, but to God. prayer must be directed, not suddenly thrown up, as it were At all adventures. Wisdom and intention must Direct it, not to Saints and Angels, but to God. n1 vmb vbi vvn, xx av-j vvn a-acp, c-acp pn31 vbdr p-acp d n2. n1 cc n1 vmb vvi pn31, xx p-acp n2 cc n2, cc-acp p-acp np1. (20) sermon (DIV2) 470 Image 11
4652 As it must be directed, and that to God; so in the third place it must be directed as incense from a burning censer, that is, a zealous heart; As it must be directed, and that to God; so in the third place it must be directed as incense from a burning censer, that is, a zealous heart; p-acp pn31 vmb vbi vvn, cc cst p-acp np1; av p-acp dt ord n1 pn31 vmb vbi vvn p-acp vvb p-acp dt vvg n1, cst vbz, dt j n1; (20) sermon (DIV2) 470 Image 11
4653 or, to use the phrase of my text, it must be seasoned with salt, the salt of discretion, and salted with fire, the fire of zeale. Is this to pray & praise God, to draw neare to him with our lips, or, to use the phrase of my text, it must be seasoned with salt, the salt of discretion, and salted with fire, the fire of zeal. Is this to pray & praise God, to draw near to him with our lips, cc, pc-acp vvi dt n1 pp-f po11 n1, pn31 vmb vbi vvn p-acp n1, dt n1 pp-f n1, cc vvn p-acp n1, dt n1 pp-f n1. vbz d pc-acp vvi cc n1 np1, pc-acp vvi av-j p-acp pno31 p-acp po12 n2, (20) sermon (DIV2) 470 Image 11
4654 when our hearts are farre from him? to lift up our eyes and hands to heaven when our mindes are on earthly things? is this to pray unto, when our hearts Are Far from him? to lift up our eyes and hands to heaven when our minds Are on earthly things? is this to pray unto, c-crq po12 n2 vbr av-j p-acp pno31? pc-acp vvi a-acp po12 n2 cc n2 p-acp n1 c-crq po12 n2 vbr a-acp j n2? vbz d pc-acp vvi p-acp, (20) sermon (DIV2) 470 Image 11
4655 or praise God, to vent out our unhallowed desires and indigested thoughts in broken words, without any premeditation, order, or praise God, to vent out our unhallowed Desires and indigested thoughts in broken words, without any premeditation, order, cc n1 np1, p-acp vvb av po12 j n2 cc j n2 p-acp j-vvn n2, p-acp d n1, n1, (20) sermon (DIV2) 470 Image 11
4656 or connexion? No surely, this is not to offer to God Vitulos labiorum, the calves of our lippes, but labia vitulorum, the lippes of calves. or connexion? No surely, this is not to offer to God Vitulos Labiorum, the calves of our lips, but labia vitulorum, the lips of calves. cc n1? uh-dx av-j, d vbz xx pc-acp vvi p-acp np1 fw-la fw-la, dt n2 pp-f po12 n2, p-acp fw-la fw-la, dt n2 pp-f n2. (20) sermon (DIV2) 470 Image 11
4657 You heare how needfull salt is in the sacrifice of the tongue: as necessary it is in the sacrifice of the hands. You hear how needful salt is in the sacrifice of the tongue: as necessary it is in the sacrifice of the hands. pn22 vvb c-crq j n1 vbz p-acp dt n1 pp-f dt n1: c-acp j pn31 vbz p-acp dt n1 pp-f dt n2. (20) sermon (DIV2) 471 Image 11
4658 Blessed is hee, saith the Kingly Prophet, qui intelligit super egenum, who considereth the poore and needy; Blessed is he, Says the Kingly Prophet, qui intelligit super egenum, who Considereth the poor and needy; j-vvn vbz pns31, vvz dt j n1, fw-fr fw-fr fw-fr fw-la, r-crq vvz dt j cc j; (20) sermon (DIV2) 471 Image 11
4659 that is, first taketh notice of their condition and quality, and accordingly relieveth them, lest otherwise hee contribute to idlenesse, and not to necessity. Some want worke to their will, others will to worke: that is, First Takes notice of their condition and quality, and accordingly relieves them, lest otherwise he contribute to idleness, and not to necessity. some want work to their will, Others will to work: cst vbz, ord vvz n1 pp-f po32 n1 cc n1, cc av-vvg vvz pno32, cs av pns31 vvi p-acp n1, cc xx p-acp n1. d n1 vvi p-acp po32 n1, ng1-jn n1 pc-acp vvi: (20) sermon (DIV2) 471 Image 11
4660 some are impotent indeed, others are counterfeit: Some Are impotent indeed, Others Are counterfeit: d vbr j av, n2-jn vbr j: (20) sermon (DIV2) 471 Image 11
4661 to the one a gift is an almes-deed, to the other the best almes is to give them a sharp admonition, to the one a gift is an alms-deed, to the other the best alms is to give them a sharp admonition, p-acp dt pi dt n1 vbz dt n1, p-acp dt j-jn dt js n2 vbz pc-acp vvi pno32 dt j n1, (20) sermon (DIV2) 471 Image 11
4662 or send them with their errand to the House of correction. or send them with their errand to the House of correction. cc vvi pno32 p-acp po32 n1 p-acp dt n1 pp-f n1. (20) sermon (DIV2) 471 Image 11
4663 The Philosopher might say when he bestowed an almes upon a lewd rogue, Non homini dedised humanitati, Not to the man but to manhood; The Philosopher might say when he bestowed an alms upon a lewd rogue, Non Homini dedised Humanitati, Not to the man but to manhood; dt n1 vmd vvi c-crq pns31 vvd dt n2 p-acp dt j n1, fw-fr fw-la vvn n1, xx p-acp dt n1 cc-acp p-acp n1; (20) sermon (DIV2) 471 Image 11
4664 not to his person, but to his nature; not to his person, but to his nature; xx p-acp po31 n1, cc-acp p-acp po31 n1; (20) sermon (DIV2) 471 Image 11
4665 not to his ill conditions, but to his miserable condition: but he that feareth God must take heed that he cast not seede upon accursed earth, lest it bring forth the fruits of Gomorrha; or it prove like the seed sowne by Cadmus, whence grew up on the sudden armed men, I meane an army of sturdy beggars, armed against us in the high-wayes. not to his ill conditions, but to his miserable condition: but he that fears God must take heed that he cast not seed upon accursed earth, lest it bring forth the fruits of Gomorrha; or it prove like the seed sown by Cadmus, whence grew up on the sudden armed men, I mean an army of sturdy beggars, armed against us in the highways. xx p-acp po31 j-jn n2, p-acp p-acp po31 j n1: cc-acp pns31 cst vvz np1 vmb vvi n1 cst pns31 vvd xx vvi p-acp vvn n1, cs pn31 vvb av dt n2 pp-f np1; cc pn31 vvb av-j dt n1 vvn p-acp np1, q-crq vvd a-acp p-acp dt j vvn n2, pns11 vvb dt n1 pp-f j n2, vvn p-acp pno12 p-acp dt n2. (20) sermon (DIV2) 471 Image 11
4666 Hee must make a conscience both what he giveth, and out of what, and in what manner, and to what end. First, what; He must make a conscience both what he gives, and out of what, and in what manner, and to what end. First, what; pns31 vmb vvi dt n1 d r-crq pns31 vvz, cc av pp-f r-crq, cc p-acp r-crq n1, cc p-acp r-crq n1. ord, q-crq; (20) sermon (DIV2) 471 Image 11
4667 hee must not give the childrens bread to dogges: secondly, out of what; he must not give the Children's bred to Dogs: secondly, out of what; pns31 vmb xx vvi dt ng2 n1 p-acp n2: ord, av pp-f r-crq; (20) sermon (DIV2) 471 Image 11
4670 manu serendum, non corbe, hee must cast seede out thriftily by the hand, not carelesly throw it out of the basket; manu serendum, non corbe, he must cast seed out thriftily by the hand, not carelessly throw it out of the basket; fw-la fw-la, fw-la fw-la, pns31 vmb vvi n1 av av-j p-acp dt n1, xx av-j vvi pn31 av pp-f dt n1; (20) sermon (DIV2) 471 Image 11
4671 he must so draw out that the spring of bounty be not exhausted: fourthly, to what end; he must so draw out that the spring of bounty be not exhausted: fourthly, to what end; pns31 vmb av vvi av cst dt vvb pp-f n1 vbb xx vvn: j, p-acp r-crq n1; (20) sermon (DIV2) 471 Image 11
4672 to glorifie God, not to receive praise from men; to relieve want, not to maintaine vice. to Glorify God, not to receive praise from men; to relieve want, not to maintain vice. pc-acp vvi np1, xx pc-acp vvi n1 p-acp n2; pc-acp vvi n1, xx pc-acp vvi n1. (20) sermon (DIV2) 471 Image 11
4673 Though his left hand must not know what his right hand doth, yet his right eye must know and direct his right hand to poure the oyle into the wounds of the Samaritane, and not to spill it upon the sound flesh. Though his left hand must not know what his right hand does, yet his right eye must know and Direct his right hand to pour the oil into the wounds of the Samaritan, and not to spill it upon the found Flesh. cs po31 j n1 vmb xx vvi r-crq po31 j-jn n1 vdz, av po31 j-jn n1 vmb vvi cc vvi po31 j-jn n1 pc-acp vvi dt n1 p-acp dt n2 pp-f dt np1, cc xx pc-acp vvi pn31 p-acp dt j n1. (20) sermon (DIV2) 471 Image 11
4674 As eye-salve laid to the foote profiteth not at all; As eyesalve laid to the foot profiteth not At all; p-acp n1 vvn p-acp dt n1 vvz xx p-acp d; (20) sermon (DIV2) 471 Image 11
4675 and a plaster or poultess made for the feete, if it be applyed to the eye endangereth the sight: and a plaster or poultess made for the feet, if it be applied to the eye endangereth the sighed: cc dt n1 cc n1 vvn p-acp dt n2, cs pn31 vbb vvd p-acp dt n1 vvz dt n1: (20) sermon (DIV2) 471 Image 11
4676 so bounty misplaced doth more hurt than good, benefacta malè locata, malefacta arbitror. so bounty misplaced does more hurt than good, Benefacta malè locatam, malefacta arbitror. av n1 vvn vdz av-dc n1 cs j, fw-la fw-la n1, fw-la fw-la. (20) sermon (DIV2) 471 Image 11
4677 I wish it were so in the ministring physicke for the soule, as it is in the physicke for the body, where the Physitian prescribeth, and the Apothecary ministreth: I wish it were so in the ministering physic for the soul, as it is in the physic for the body, where the physician prescribeth, and the Apothecary Ministereth: pns11 vvb pn31 vbdr av p-acp dt j-vvg n1 p-acp dt n1, c-acp pn31 vbz p-acp dt n1 p-acp dt n1, c-crq dt n1 vvz, cc dt n1 vvz: (20) sermon (DIV2) 472 Image 11
4678 the Physitian maketh, or appointeth the making of the salve, and leaves it to the Apothecary to apply it. the physician makes, or appoints the making of the salve, and leaves it to the Apothecary to apply it. dt n1 vvz, cc vvz dt n-vvg pp-f dt n1, cc vvz pn31 p-acp dt n1 pc-acp vvi pn31. (20) sermon (DIV2) 472 Image 11
4679 For of all texts this needes most warily to bee applyed, because there is in it both fire and salt; and fire if it bee layd close will scorch, For of all texts this needs most warily to be applied, Because there is in it both fire and salt; and fire if it be laid close will scorch, p-acp pp-f d n2 d av av-ds av-j pc-acp vbi vvd, c-acp pc-acp vbz p-acp pn31 av-d n1 cc n1; cc n1 cs pn31 vbb vvn av-j vmb vvi, (20) sermon (DIV2) 472 Image 11
4680 and salt if it bee rubbed into a wound will make it smart. Howbeit the best is, that rule in corporall physicke holdeth also in this; and salt if it be rubbed into a wound will make it smart. Howbeit the best is, that Rule in corporal physic holds also in this; cc n1 cs pn31 vbb vvn p-acp dt n1 vmb vvi pn31 n1. a-acp dt js vbz, cst n1 p-acp j n1 vvz av p-acp d; (20) sermon (DIV2) 472 Image 11
4681 Nulla medicamenta tam faciunt dolorem quam quae sunt salutaria, The more bitter the potion for the most part the more effectuall; Nulla Medicamenta tam faciunt dolorem quam Quae sunt salutaria, The more bitter the potion for the most part the more effectual; fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, dt av-dc j dt n1 p-acp dt av-ds n1 dt av-dc j; (20) sermon (DIV2) 472 Image 11
4682 and the more smarting the plaster the more wholesome. To apply therefore in a word. and the more smarting the plaster the more wholesome. To apply Therefore in a word. cc dt av-dc j-vvg dt n1 dt av-dc j. pc-acp vvi av p-acp dt n1. (20) sermon (DIV2) 472 Image 11
4683 In the setting forth of any banquet or service, fire and salt must bee at hand; In the setting forth of any banquet or service, fire and salt must be At hand; p-acp dt n-vvg av pp-f d n1 cc n1, n1 cc n1 vmb vbi p-acp n1; (20) sermon (DIV2) 472 Image 11
4684 fire to dresse the meat, and salt to season it. Likewise in the sacrifices of the old law neither fire nor salt could bee wanting; fire to dress the meat, and salt to season it. Likewise in the Sacrifices of the old law neither fire nor salt could be wanting; n1 pc-acp vvi dt n1, cc n1 pc-acp vvi pn31. av p-acp dt n2 pp-f dt j n1 dx n1 ccx n1 vmd vbi vvg; (20) sermon (DIV2) 472 Image 11
4685 salt to prepare the sacrifices for the altar, and fire to consume them upon it. salt to prepare the Sacrifices for the altar, and fire to consume them upon it. n1 pc-acp vvi dt n2 p-acp dt n1, cc n1 pc-acp vvi pno32 p-acp pn31. (20) sermon (DIV2) 472 Image 11
4686 Neither can there be any spirituall sacrifice, or evangelicall service acceptable unto God, without the fire of zeale, and salt of discretion. Zealous discretion, Neither can there be any spiritual sacrifice, or Evangelical service acceptable unto God, without the fire of zeal, and salt of discretion. Zealous discretion, av-d vmb pc-acp vbi d j vvi, cc j n1 j p-acp np1, p-acp dt n1 pp-f n1, cc n1 pp-f n1. j n1, (20) sermon (DIV2) 472 Image 11
4687 and discreet zeale is a rare composition, not of art but of grace, which maketh both our persons and our offering agreeable unto God. and discreet zeal is a rare composition, not of art but of grace, which makes both our Persons and our offering agreeable unto God. cc j n1 vbz dt j n1, xx pp-f n1 cc-acp pp-f n1, r-crq vvz d po12 n2 cc po12 n-vvg j p-acp np1. (20) sermon (DIV2) 472 Image 11
4702 Where the law seemeth too laxe, there every man ought to bee a Sacas to himselfe, and for the health of his soule forbeare something that is permitted to the recreation of his body. Where the law seems too lax, there every man ought to be a Sacas to himself, and for the health of his soul forbear something that is permitted to the recreation of his body. c-crq dt n1 vvz av n1, a-acp d n1 vmd pc-acp vbi dt np1 p-acp px31, cc p-acp dt n1 pp-f po31 n1 vvb pi cst vbz vvn p-acp dt n1 pp-f po31 n1. (20) sermon (DIV2) 472 Image 11
4688 No cold service, nor unsavory dish is for his taste: without heate of zeale the sacrifice wee offer is the sacrifice of dead men; and without salt of discretion the sacrifice wee offer is a sacrifice of fooles. Prophanenesse and worldlinesse cold in the true worship of God, offereth a dead sacrifice; and idolatry and superstition hot in the false worship, offereth a foolish sacrifice; No cold service, nor unsavoury dish is for his taste: without heat of zeal the sacrifice we offer is the sacrifice of dead men; and without salt of discretion the sacrifice we offer is a sacrifice of Fools. Profaneness and worldliness cold in the true worship of God, Offereth a dead sacrifice; and idolatry and Superstition hight in the false worship, Offereth a foolish sacrifice; uh-dx j-jn n1, ccx j n1 vbz p-acp po31 vvi: p-acp n1 pp-f n1 dt n1 pns12 vvb vbz dt n1 pp-f j n2; cc p-acp n1 pp-f n1 dt n1 pns12 vvb vbz dt n1 pp-f n2. n1 cc n1 j-jn p-acp dt j n1 pp-f np1, vvz dt j n1; cc n1 cc n1 j p-acp dt j n1, vvz dt j vvi; (20) sermon (DIV2) 472 Image 11
4689 religion in the middle, being zealous in the true service of a God, offereth a holy, living, and reasonable sacrifice unto him; by zealous discretion pleasing God; and by discreet zeale men. Religion in the middle, being zealous in the true service of a God, Offereth a holy, living, and reasonable sacrifice unto him; by zealous discretion pleasing God; and by discreet zeal men. n1 p-acp dt n-jn, vbg j p-acp dt j n1 pp-f dt np1, vvz dt j, vvg, cc j n1 p-acp pno31; p-acp j n1 vvg np1; cc p-acp j n1 n2. (20) sermon (DIV2) 472 Image 11
4690 Some offer unto God fire, but want salt, they are zealous without discretion: some have salt, but want fire, they are discreet but without zeale. some offer unto God fire, but want salt, they Are zealous without discretion: Some have salt, but want fire, they Are discreet but without zeal. d n1 p-acp np1 n1, cc-acp vvb n1, pns32 vbr j p-acp n1: d vhb n1, cc-acp vvb n1, pns32 vbr j cc-acp p-acp n1. (20) sermon (DIV2) 472 Image 11
4691 The Papists have fire, fervent zeale, but they want salt, direction from Gods word, and judgement to discerne betweene reasonable service and will-worship; and for want of this salt their devotions are tainted with much superstition. The conformable Protestant hath store of salt, wholsome directions from Gods word to season his spirituall sacrifices, The Papists have fire, fervent zeal, but they want salt, direction from God's word, and judgement to discern between reasonable service and will-worship; and for want of this salt their devotions Are tainted with much Superstition. The conformable Protestant hath store of salt, wholesome directions from God's word to season his spiritual Sacrifices, dt njp2 vhb n1, j n1, cc-acp pns32 vvb n1, n1 p-acp npg1 n1, cc n1 pc-acp vvi p-acp j n1 cc n1; cc p-acp n1 pp-f d n1 po32 n2 vbr vvn p-acp d n1. dt j n1 vhz n1 pp-f n1, j n2 p-acp npg1 n1 p-acp n1 po31 j n2, (20) sermon (DIV2) 472 Image 11
4692 but doth hee not want fire? is hee as zealous for Christ as the other is for Anti-christ? doth hee contribute as freely to the pure worship of God, but does he not want fire? is he as zealous for christ as the other is for Antichrist? does he contribute as freely to the pure worship of God, cc-acp vdz pns31 xx vvi n1? vbz pns31 p-acp j c-acp np1 p-acp dt n-jn vbz p-acp np1? vdz pns31 vvi c-acp av-j p-acp dt j n1 pp-f np1, (20) sermon (DIV2) 472 Image 11
4693 as the other doth to the garish service of the Masse? are his eyes as often fixed on Christ in heaven, as the other does to the garish service of the Mass? Are his eyes as often fixed on christ in heaven, c-acp dt n-jn vdz p-acp dt j n1 pp-f dt n1? vbr po31 n2 c-acp av vvn p-acp np1 p-acp n1, (20) sermon (DIV2) 472 Image 11
4694 as the others are on his crucifixe? doth hee keepe the Lords day as strictly as the other doth our Ladies, as the Others Are on his crucifix? does he keep the lords day as strictly as the other does our Ladies, c-acp dt n2-jn vbr p-acp po31 n1? vdz pns31 vvi dt n2 n1 c-acp av-j c-acp dt n-jn vdz po12 n2, (20) sermon (DIV2) 472 Image 11
4695 and other Saints? Although the Papist hath no command for hallowing any day to Saints, especially such as wee finde in the Romane Kalendar: and other Saints? Although the Papist hath no command for hallowing any day to Saints, especially such as we find in the Roman Calendar: cc j-jn n2? cs dt njp vhz dx n1 p-acp vvg d n1 p-acp n2, av-j d c-acp pns12 vvb p-acp dt jp n1: (20) sermon (DIV2) 472 Image 11
4696 wee have both the command of God, and the injunctions of the Church to devote this day wholly to the service of God; we have both the command of God, and the injunctions of the Church to devote this day wholly to the service of God; pns12 vhb d dt n1 pp-f np1, cc dt n2 pp-f dt n1 pc-acp vvi d n1 av-jn p-acp dt n1 pp-f np1; (20) sermon (DIV2) 472 Image 11
4697 yet how many Clients on this day besiege your doores, when you and wee all should bee Clients onely unto God? Should God deale so with us in our portion of time on the weeke-dayes, yet how many Clients on this day besiege your doors, when you and we all should be Clients only unto God? Should God deal so with us in our portion of time on the weekdays, av c-crq d ng1 p-acp d n1 vvi po22 n2, c-crq pn22 cc pns12 d vmd vbi n2 av-j p-acp np1? vmd np1 vvi av p-acp pno12 p-acp po12 n1 pp-f n1 p-acp dt n2, (20) sermon (DIV2) 472 Image 11
4698 as wee deale with him in his; as we deal with him in his; c-acp pns12 vvb p-acp pno31 p-acp po31; (20) sermon (DIV2) 472 Image 11
4699 should hee restraine the light of the sunne, and take away so many houres from every day in the weeke, should he restrain the Light of the sun, and take away so many hours from every day in the Week, vmd pns31 vvi dt n1 pp-f dt n1, cc vvb av av d n2 p-acp d n1 p-acp dt n1, (20) sermon (DIV2) 472 Image 11
4700 as wee defaulk from his service on this day, what darkenesse, what out-cryes, what horrour, what confusion would bee in all the world? When Cyrus was young, Sacas was appointed by his Grandfather to bee his moderatour, both in his diet, recreations, and all expence of time; as we defaulk from his service on this day, what darkness, what Outcries, what horror, what confusion would be in all the world? When Cyrus was young, Sacas was appointed by his Grandfather to be his moderator, both in his diet, recreations, and all expense of time; c-acp pns12 vvb p-acp po31 n1 p-acp d n1, r-crq n1, r-crq n2, r-crq n1, r-crq n1 vmd vbi p-acp d dt n1? c-crq npg1 vbds j, np1 vbds vvn p-acp po31 n1 pc-acp vbi po31 n1, av-d p-acp po31 n1, n2, cc d n1 pp-f n1; (20) sermon (DIV2) 472 Image 11
4701 but when hee grew riper in yeeres hee became a Sacas to himselfe, and tooke not so much liberty as Sacas would have given him. but when he grew riper in Years he became a Sacas to himself, and took not so much liberty as Sacas would have given him. cc-acp c-crq pns31 vvd jc p-acp n2 pns31 vvd dt np1 p-acp px31, cc vvd xx av av-d n1 c-acp np1 vmd vhi vvn pno31. (20) sermon (DIV2) 472 Image 11
4703 Againe, those who are of the stricter and preciser sort have fire in their invectives against Popery, in their reproofe of sinne, Again, those who Are of the Stricter and Preciser sort have fire in their invectives against Popery, in their reproof of sin, av, d r-crq vbr pp-f dt jc cc n1 n1 vhb n1 p-acp po32 n2 p-acp n1, p-acp po32 n1 pp-f n1, (20) sermon (DIV2) 472 Image 11
4704 and their voluntary and extemporary devotions; and their voluntary and extemporary devotions; cc po32 j-jn cc j n2; (20) sermon (DIV2) 472 Image 11
4705 but they want many a graine of salt, and therefore offer often times, with Nadab and Abihu, strange fire upon Gods altar: but they want many a grain of salt, and Therefore offer often times, with Nadab and Abihu, strange fire upon God's altar: cc-acp pns32 vvb d dt n1 pp-f n1, cc av vvb av n2, p-acp np1 cc np1, j n1 p-acp ng1 n1: (20) sermon (DIV2) 472 Image 11
4706 they distinguish not betweene Episcopall Hierarchy and Papall tyranny; superstitious rites and comely ceremonies; decent ornaments and meretricious painting of Christs spouse. they distinguish not between Episcopal Hierarchy and Papal tyranny; superstitious Rites and comely ceremonies; decent Ornament and meretricious painting of Christ spouse. pns32 vvb xx p-acp np1 n1 cc j n1; j n2 cc j n2; j n2 cc j n-vvg pp-f npg1 n1. (20) sermon (DIV2) 472 Image 11
4707 They are alwayes Boanerges, and seldome or never Barnabasses; alwayes Sons of thunder, and seldome or never Sons of consolation. And when they are Sonnes of thunder, They Are always Boanerges, and seldom or never Barnabas's; always Sons of thunder, and seldom or never Sons of consolation. And when they Are Sons of thunder, pns32 vbr av np1, cc av cc av-x n2; av n2 pp-f n1, cc av cc av-x n2 pp-f n1. cc c-crq pns32 vbr n2 pp-f n1, (20) sermon (DIV2) 472 Image 11
4708 and cast forth their lightning, it is not like the lightning whereof Pliny writeth, which killed Martia's childe in her wombe, and cast forth their lightning, it is not like the lightning whereof pliny Writeth, which killed Martia's child in her womb, cc vvd av po32 n1, pn31 vbz xx av-j dt n1 c-crq np1 vvz, r-crq vvd npg1 n1 p-acp po31 n1, (20) sermon (DIV2) 472 Image 11
4709 but hurt not her at all; but hurt not her At all; cc-acp vvb xx po31 p-acp d; (20) sermon (DIV2) 472 Image 11
4710 that is, destroy sinne in the conscience, but no way hurt the person in his reputation: that is, destroy sin in the conscience, but no Way hurt the person in his reputation: cst vbz, vvb n1 p-acp dt n1, cc-acp dx n1 vvi dt n1 p-acp po31 n1: (20) sermon (DIV2) 472 Image 11
4711 but contrariwise, they blast the person, but kill not the sin. Their prayers are all fiery indeed, burning with zeale, and therein commendable; but contrariwise, they blast the person, but kill not the since. Their Prayers Are all fiery indeed, burning with zeal, and therein commendable; cc-acp av, pns32 vvi dt n1, p-acp vvi xx dt n1. po32 n2 vbr d j av, vvg p-acp n1, cc av j; (20) sermon (DIV2) 472 Image 11
4712 but for want of salt of discretion they make all things fuell for this sacred fire; but for want of salt of discretion they make all things fuel for this sacred fire; cc-acp p-acp n1 pp-f n1 pp-f n1 pns32 vvb d n2 n1 p-acp d j n1; (20) sermon (DIV2) 472 Image 11
4713 like fire their devotion keeps within no bounds. As the ringing, so the praying now adayes in request is all upon the changes, the round of a set forme is utterly despised; like fire their devotion keeps within no bounds. As the ringing, so the praying now adays in request is all upon the changes, the round of a Set Form is utterly despised; av-j n1 po32 n1 vvz p-acp dx n2. p-acp dt vvg, av dt vvg av av p-acp n1 vbz d p-acp dt n2, dt av-j pp-f dt j-vvn n1 vbz av-j vvn; (20) sermon (DIV2) 472 Image 11
4714 and as ringers in the changes, so these in their extemporary orisons, goe up and downe, backward and forward, are often at a stand, use vaine repetitions prohibited by our Saviour, and as ringers in the changes, so these in their extemporary orisons, go up and down, backward and forward, Are often At a stand, use vain repetitions prohibited by our Saviour, cc c-acp n2 p-acp dt n2, av d p-acp po32 j n2, vvb a-acp cc a-acp, av-j cc av-j, vbr av p-acp dt n1, vvb j n2 vvn p-acp po12 n1, (20) sermon (DIV2) 472 Image 11
4715 and by clashing phrases, as the Apostle speaketh, make vaine janglings. Suffer, I beseech you, and by clashing phrases, as the Apostle speaks, make vain janglings. Suffer, I beseech you, cc p-acp vvg n2, p-acp dt n1 vvz, vvb j n2-vvg. vvb, pns11 vvb pn22, (20) sermon (DIV2) 472 Image 11
4716 yet one word of exhortation, it shall bee but a Monosyllable, sal: we live in a most corrupt age, yet one word of exhortation, it shall be but a Monosyllable, sal: we live in a most corrupt age, av crd n1 pp-f n1, pn31 vmb vbi p-acp dt n1, fw-la: pns12 vvb p-acp dt ds j n1, (20) sermon (DIV2) 472 Image 11
4717 and therefore never more need of salt than now, Et vos est is sal, you are the salt of the commonwealth, and Therefore never more need of salt than now, Et vos est is sal, you Are the salt of the commonwealth, cc av av-x av-dc vvi pp-f n1 cs av, fw-fr fw-fr fw-fr vbz fw-la, pn22 vbr dt n1 pp-f dt n1, (20) sermon (DIV2) 472 Image 11
4718 as wee of the Church, si sal infatuatus fuerit, if the salt grow unsavoury through the corruption of heresie, bribery, simony, or vitious living, quo salietur? wherewith shall it be seasoned? I hope it is not so, I pray God it bee never so, as we of the Church, si sal infatuatus fuerit, if the salt grow unsavoury through the corruption of heresy, bribery, simony, or vicious living, quo salietur? wherewith shall it be seasoned? I hope it is not so, I pray God it be never so, c-acp pns12 pp-f dt n1, fw-mi fw-la fw-la fw-la, cs dt n1 vvb j p-acp dt n1 pp-f n1, n1, n1, cc j n-vvg, fw-la fw-la? c-crq vmb pn31 vbi vvn? pns11 vvb pn31 vbz xx av, pns11 vvb np1 pn31 vbb av-x av, (20) sermon (DIV2) 472 Image 11
4719 but that wee may bee alwayes like pure and wholsome salt, preserving our selves and others from corruption. but that we may be always like pure and wholesome salt, preserving our selves and Others from corruption. cc-acp cst pns12 vmb vbi av av-j j cc j n1, vvg po12 n2 cc n2-jn p-acp n1. (20) sermon (DIV2) 472 Image 11
4720 The good will of him who appeared in the fiery bush, salt our persons with the fire of the Word, Spirit, The good will of him who appeared in the fiery bush, salt our Persons with the fire of the Word, Spirit, dt j n1 pp-f pno31 r-crq vvd p-acp dt j n1, n1 po12 n2 p-acp dt n1 pp-f dt n1, n1, (20) sermon (DIV2) 472 Image 11
4737 As for himselfe, his immaculate conception preserved him from originall corruption; As for himself, his immaculate conception preserved him from original corruption; p-acp p-acp px31, po31 j n1 vvn pno31 p-acp j-jn n1; (21) sermon (DIV2) 476 Image 11
4721 and seasonable Afflictions, and season our sacrifices with the salt of faith and discretion, that God may have alwayes respect to us and our sacrifice for the merits of Christs infinite sacrifice offered on the Altar of the Crosse. To whom, &c. and seasonable Afflictions, and season our Sacrifices with the salt of faith and discretion, that God may have always respect to us and our sacrifice for the merits of Christ infinite sacrifice offered on the Altar of the Cross. To whom, etc. cc j n2, cc vvi po12 n2 p-acp dt n1 pp-f n1 cc n1, cst np1 vmb vhi av n1 p-acp pno12 cc po12 n1 p-acp dt n2 pp-f npg1 j n1 vvn p-acp dt n1 pp-f dt n1. p-acp ro-crq, av (20) sermon (DIV2) 472 Image 11
4722 THE SPIRITUALL BETHESDA. THE SPIRITUAL BETHESDA. dt j np1. (21) sermon (DIV2) 472 Image 11
4723 A Sermon preached at a Christening in Lambeth Church, the Lord Archbishop of Canterbury, and the Lord Duke of Buckingham being God-Fathers, October 29. Anno Dom. 1619. THE SIXTEENTH SERMON. MARKE 1.9. A Sermon preached At a Christening in Lambeth Church, the Lord Archbishop of Canterbury, and the Lord Duke of Buckingham being God-Fathers, October 29. Anno Dom. 1619. THE SIXTEENTH SERMON. MARK 1.9. dt n1 vvd p-acp dt n-vvg p-acp np1 n1, dt n1 n1 pp-f np1, cc dt n1 n1 pp-f np1 vbg n2, np1 crd fw-la np1 crd dt ord n1. np1 crd. (21) sermon (DIV2) 472 Image 11
4724 And it came to passe in those dayes that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan. And it Come to pass in those days that jesus Come from Nazareth of Galilee, and was baptised of John in Jordan. cc pn31 vvd pc-acp vvi p-acp d n2 cst np1 vvd p-acp np1 pp-f np1, cc vbds vvn pp-f np1 p-acp np1. (21) sermon (DIV2) 473 Image 11
4725 BEing to treate of a subject agreeable to the occasion of our present meeting, I have made choice of this Scripture, representing unto us the baptisme and (if I may so speake) the christening of Christ himselfe. BEing to Treat of a Subject agreeable to the occasion of our present meeting, I have made choice of this Scripture, representing unto us the Baptism and (if I may so speak) the christening of christ himself. vbg pc-acp vvi pp-f dt n-jn j p-acp dt n1 pp-f po12 j n1, pns11 vhb vvn n1 pp-f d n1, vvg p-acp pno12 dt n1 cc (cs pns11 vmb av vvi) dt vvg pp-f np1 px31. (21) sermon (DIV2) 474 Image 11
4726 1 Because the baptisme of Christ here related by the Evangelist cleansed the holy Font, and sanctified the river Jordan, 1 Because the Baptism of christ Here related by the Evangelist cleansed the holy Font, and sanctified the river Jordan, vvn p-acp dt n1 pp-f np1 av vvd p-acp dt np1 vvd dt j n1, cc j-vvn dt n1 np1, (21) sermon (DIV2) 475 Image 11
4727 and other waters, to the spirituall ablution of the soule, and fetching out of stains and spots out of the conscience, not by the infusion of any supernaturall quality into the water, and other waters, to the spiritual ablution of the soul, and fetching out of stains and spots out of the conscience, not by the infusion of any supernatural quality into the water, cc j-jn n2, p-acp dt j n1 pp-f dt n1, cc vvg av pp-f n2 cc n2 av pp-f dt n1, xx p-acp dt n1 pp-f d j n1 p-acp dt n1, (21) sermon (DIV2) 475 Image 11
4728 but by annexing a gratious promise to the religious use of the element, according to his ordinance. but by annexing a gracious promise to the religious use of the element, according to his Ordinance. cc-acp p-acp vvg dt j n1 p-acp dt j n1 pp-f dt n1, vvg p-acp po31 n1. (21) sermon (DIV2) 475 Image 11
4729 For to this end especially (as Saint Austine observeth) our Saviour would bee baptized, To sanctifie the Font in himselfe, not to cleanse himselfe in the Font. For to this end especially (as Saint Augustine observeth) our Saviour would be baptised, To sanctify the Font in himself, not to cleanse himself in the Font. p-acp p-acp d n1 av-j (c-acp n1 np1 vvz) po12 n1 vmd vbi vvn, pc-acp vvi dt n1 p-acp px31, xx pc-acp vvi px31 p-acp dt n1. (21) sermon (DIV2) 475 Image 11
4730 In which respect wee may rightly tearme Christ his baptisme, baptisma baptismatis, the christening of baptisme it selfe, in as much as our Lord by the descending into the water, raised it above it's owne pitch, In which respect we may rightly term christ his Baptism, Baptism baptismatis, the christening of Baptism it self, in as much as our Lord by the descending into the water, raised it above it's own pitch, p-acp r-crq n1 pns12 vmb av-jn vvi np1 po31 n1, n1 fw-la, dt n-vvg pp-f n1 pn31 n1, p-acp c-acp d c-acp po12 n1 p-acp dt vvg p-acp dt n1, vvd pn31 p-acp pn31|vbz d n1, (21) sermon (DIV2) 475 Image 11
4731 and of a corporall Bath made it a spirituall Laver, of an earthly Element an heavenly Sacrament; and of a corporal Bath made it a spiritual Laver, of an earthly Element an heavenly Sacrament; cc pp-f dt j n1 vvd pn31 dt j n1, pp-f dt j n1 dt j n1; (21) sermon (DIV2) 475 Image 11
4732 and this I take to bee the riches which that holy Father saith Christ put into the river Jordan, in like manner as the Geographers report, that the Indians yeerely throw in a great masse of gold and silver into the river Ganges. Christs body, saith hee, was washed, and the streame thereby was enriched; and this I take to be the riches which that holy Father Says christ put into the river Jordan, in like manner as the Geographers report, that the Indians yearly throw in a great mass of gold and silver into the river Ganges. Christ body, Says he, was washed, and the stream thereby was enriched; cc d pns11 vvb pc-acp vbi dt n2 r-crq cst j n1 vvz np1 vvn p-acp dt n1 np1, p-acp j n1 p-acp dt n2 vvb, cst dt np1 av-j vvi p-acp dt j n1 pp-f n1 cc n1 p-acp dt n1 np1. npg1 n1, vvz pns31, vbds vvn, cc dt n1 av vbds vvn; (21) sermon (DIV2) 475 Image 11
4733 the body received not vertue from the water, but the water from his body. the body received not virtue from the water, but the water from his body. dt n1 vvd xx n1 p-acp dt n1, cc-acp dt n1 p-acp po31 n1. (21) sermon (DIV2) 475 Image 11
4734 2 Because Christ was not baptized for himselfe, but for us, to wash away that filth and corruption which wee draw from the loines of our parents. 2 Because christ was not baptised for himself, but for us, to wash away that filth and corruption which we draw from the loins of our Parents. crd c-acp np1 vbds xx vvn p-acp px31, cc-acp p-acp pno12, pc-acp vvi av d n1 cc n1 r-crq pns12 vvb p-acp dt n2 pp-f po12 n2. (21) sermon (DIV2) 476 Image 11
4735 As the cause of his baptisme was in us, so the effect was for us; As the cause of his Baptism was in us, so the Effect was for us; p-acp dt n1 pp-f po31 n1 vbds p-acp pno12, av dt n1 vbds p-acp pno12; (21) sermon (DIV2) 476 Image 11
4736 hee was baptized corporally in his naturall body, that wee might bee baptized spiritually in his mysticall. he was baptised corporally in his natural body, that we might be baptised spiritually in his mystical. pns31 vbds vvn av-j p-acp po31 j n1, cst pns12 vmd vbi vvn av-j p-acp po31 j. (21) sermon (DIV2) 476 Image 11
4738 and therefore the remedy of baptisme, to him in respect of himselfe, was needlesse, on whom the disease neither had nor could fasten: and Therefore the remedy of Baptism, to him in respect of himself, was needless, on whom the disease neither had nor could fasten: cc av dt n1 pp-f n1, p-acp pno31 p-acp n1 pp-f px31, vbds j, p-acp ro-crq dt n1 d vhd ccx vmd vvi: (21) sermon (DIV2) 476 Image 11
4739 but as for us he had bin before circumcised, so for us was he now baptized, who believe and are baptized in his name. So himselfe testifieth. but as for us he had been before circumcised, so for us was he now baptised, who believe and Are baptised in his name. So himself Testifieth. cc-acp c-acp p-acp pno12 pns31 vhd vbn a-acp vvn, av p-acp pno12 vbds pns31 av vvn, r-crq vvb cc vbr vvn p-acp po31 n1. av px31 vvz. (21) sermon (DIV2) 476 Image 11
4740 As our superfluities were pared off with his knife in circumcision, so our spots were washed away with water in baptisme: As our superfluities were pared off with his knife in circumcision, so our spots were washed away with water in Baptism: p-acp po12 n2 vbdr vvn a-acp p-acp po31 n1 p-acp n1, av po12 n2 vbdr vvn av p-acp n1 p-acp n1: (21) sermon (DIV2) 476 Image 11
4741 by his baptisme of water wee are cleansed from originall, and by his baptisme of blood in the garden and on the crosse, from all our actuall sinne. by his Baptism of water we Are cleansed from original, and by his Baptism of blood in the garden and on the cross, from all our actual sin. p-acp po31 n1 pp-f n1 pns12 vbr vvn p-acp n-jn, cc p-acp po31 n1 pp-f n1 p-acp dt n1 cc p-acp dt n1, p-acp d po12 j n1. (21) sermon (DIV2) 476 Image 11
4742 When hee went downe into the river, hee carried our old man with him, and drowned him there in Jordan. When he went down into the river, he carried our old man with him, and drowned him there in Jordan. c-crq pns31 vvd a-acp p-acp dt n1, pns31 vvd po12 j n1 p-acp pno31, cc vvn pno31 a-acp p-acp n1. (21) sermon (DIV2) 476 Image 11
4743 To which point Saint Ambrose speaketh as fully as elegantly; One dived into the water, but he washed all; To which point Saint Ambrose speaks as Fully as elegantly; One dived into the water, but he washed all; p-acp r-crq n1 n1 np1 vvz a-acp av-j c-acp av-j; crd vvn p-acp dt n1, cc-acp pns31 vvd d; (21) sermon (DIV2) 476 Image 11
4744 one descended that wee might all ascend; one descended that we might all ascend; crd vvn cst pns12 vmd d vvi; (21) sermon (DIV2) 476 Image 11
4745 one tooke upon him the sinnes of all, that hee might destroy the sinnes of all in himselfe. one took upon him the Sins of all, that he might destroy the Sins of all in himself. pi vvd p-acp pno31 dt n2 pp-f d, cst pns31 vmd vvi dt n2 pp-f d p-acp px31. (21) sermon (DIV2) 476 Image 11
4746 3 Because Christs baptisme was the perfect sampler and patterne of ours. For as Christ was washed with water, so is a Christian. 3 Because Christ Baptism was the perfect sampler and pattern of ours. For as christ was washed with water, so is a Christian. crd c-acp npg1 n1 vbds dt j n1 cc n1 pp-f png12. p-acp c-acp np1 vbds vvn p-acp n1, av vbz dt njp. (21) sermon (DIV2) 477 Image 11
4747 As when Christ was baptized the three persons in the Trinity manifested themselves, the Father by a voice from heaven, the Sonne by the water, the holy Ghost by the dove; As when christ was baptised the three Persons in the Trinity manifested themselves, the Father by a voice from heaven, the Son by the water, the holy Ghost by the dove; p-acp c-crq np1 vbds vvn dt crd n2 p-acp dt np1 vvd px32, dt n1 p-acp dt n1 p-acp n1, dt n1 p-acp dt n1, dt j n1 p-acp dt n1; (21) sermon (DIV2) 477 Image 11
4748 so likewise in our baptisme the three persons are expresly mentioned, In the name of the Father, &c. Lastly, so likewise in our Baptism the three Persons Are expressly mentioned, In the name of the Father, etc. Lastly, av av p-acp po12 n1 dt crd n2 vbr av-j vvn, p-acp dt n1 pp-f dt n1, av ord, (21) sermon (DIV2) 477 Image 11
4749 as at Christs baptisme the heavens were opened, and the holy Spirit descended on our Saviour in the similitude of a dove, as At Christ Baptism the heavens were opened, and the holy Spirit descended on our Saviour in the similitude of a dove, c-acp p-acp npg1 n1 dt n2 vbdr vvn, cc dt j n1 vvn p-acp po12 n1 p-acp dt n1 pp-f dt n1, (21) sermon (DIV2) 477 Image 11
4750 so at the christening of the children of the faithfull, who are innocent like doves, the heavens are opened, so At the christening of the children of the faithful, who Are innocent like Dove, the heavens Are opened, av p-acp dt n-vvg pp-f dt n2 pp-f dt j, r-crq vbr j-jn j n2, dt n2 vbr vvn, (21) sermon (DIV2) 477 Image 11
4751 and the grace of the holy Spirit descendeth upon them: and the grace of the holy Spirit Descendeth upon them: cc dt n1 pp-f dt j n1 vvz p-acp pno32: (21) sermon (DIV2) 477 Image 11
4752 and after this their new birth by Water and the Spirit, God acknowledgeth them for his Sonnes. and After this their new birth by Water and the Spirit, God acknowledgeth them for his Sons. cc p-acp d po32 j n1 p-acp n1 cc dt n1, np1 vvz pno32 p-acp po31 n2. (21) sermon (DIV2) 477 Image 11
4753 Thus farre you heare a perfect concord betweene Christs baptisme and ours: but in one circumstance, which I am now to touch upon, there seemeth a discord: Thus Far you hear a perfect concord between Christ Baptism and ours: but in one circumstance, which I am now to touch upon, there seems a discord: av av-j pn22 vvb dt j n1 p-acp npg1 n1 cc png12: cc-acp p-acp crd n1, r-crq pns11 vbm av pc-acp vvi p-acp, a-acp vvz dt n1: (21) sermon (DIV2) 477 Image 11
4754 for Christ was baptized in his perfect age, wee in our infancy or nonage. for christ was baptised in his perfect age, we in our infancy or nonage. c-acp np1 vbds vvn p-acp po31 j n1, pns12 p-acp po12 n1 cc n1. (21) sermon (DIV2) 477 Image 11
4755 In those dayes, saith my Evangelist, about the beginning of Johns baptisme, which was in the fifteenth yeere of the reigne of Tiberius Caesar, when Jesus himselfe began to bee about thirty yeeres of age. In those days, Says my Evangelist, about the beginning of Johns Baptism, which was in the fifteenth year of the Reign of Tiberius Caesar, when jesus himself began to be about thirty Years of age. p-acp d n2, vvz po11 np1, p-acp dt n-vvg pp-f np1 n1, r-crq vbds p-acp dt ord n1 pp-f dt n1 pp-f np1 np1, c-crq np1 px31 vvd pc-acp vbi p-acp crd n2 pp-f n1. (21) sermon (DIV2) 477 Image 11
4756 At which circumstance of time the Anabaptists greedily catch, as men that are in danger of drowning lay hold on flagges, At which circumstance of time the Anabaptists greedily catch, as men that Are in danger of drowning lay hold on flags, p-acp r-crq n1 pp-f n1 dt np1 av-j vvi, c-acp n2 cst vbr p-acp n1 pp-f vvg vvb vvb p-acp n2, (21) sermon (DIV2) 477 Image 11
4757 and rotten stakes by the bank side that are not able to support them. and rotten stakes by the bank side that Are not able to support them. cc j-vvn n2 p-acp dt n1 n1 cst vbr xx j pc-acp vvi pno32. (21) sermon (DIV2) 477 Image 11
4758 For though Christ were not baptized till hee came to his perfect age, it doth not thence ensue that wee ought 〈 … 〉 our baptisme so long, For though christ were not baptised till he Come to his perfect age, it does not thence ensue that we ought 〈 … 〉 our Baptism so long, p-acp cs np1 vbdr xx vvn c-acp pns31 vvd p-acp po31 j n1, pn31 vdz xx av vvi cst pns12 vmd 〈 … 〉 po12 n1 av av-j, (21) sermon (DIV2) 477 Image 11
4759 or that if we were christened in our infancy, wee ought to bee baptized againe in our perfect age, or that if we were christened in our infancy, we ought to be baptised again in our perfect age, cc cst cs pns12 vbdr vvn p-acp po12 n1, pns12 vmd pc-acp vbi vvn av p-acp po12 j n1, (21) sermon (DIV2) 477 Image 11
4760 when wee can give a good account of the hope that is in us, after the manner of the Anabaptists. when we can give a good account of the hope that is in us, After the manner of the Anabaptists. c-crq pns12 vmb vvi dt j n1 pp-f dt n1 cst vbz p-acp pno12, c-acp dt n1 pp-f dt np1. (21) sermon (DIV2) 477 Image 11
4761 For neither was Christ rebaptized, neither is Christs case and ours alike. For neither was christ Rebaptized, neither is Christ case and ours alike. p-acp d vbds np1 vvn, av-dx vbz npg1 n1 cc png12 av. (21) sermon (DIV2) 477 Image 11
4762 Not therefore to lay much stresse upon Aquinas his resolution, that Christ was baptized in his perfect age, to shew that baptisme maketh a man perfect, which is in effect to say, that this delay of baptisme in Christ was of a mysticall signification, not for our necessary imitation. Not Therefore to lay much stress upon Aquinas his resolution, that christ was baptised in his perfect age, to show that Baptism makes a man perfect, which is in Effect to say, that this Delay of Baptism in christ was of a mystical signification, not for our necessary imitation. xx av pc-acp vvi d n1 p-acp np1 po31 n1, cst np1 vbds vvn p-acp po31 j n1, pc-acp vvi d n1 vvz dt n1 j, r-crq vbz p-acp n1 pc-acp vvi, cst d n1 pp-f n1 p-acp np1 vbds pp-f dt j n1, xx p-acp po12 j n1. (21) sermon (DIV2) 477 Image 11
4763 I answer that Christ his example in this case ought to bee no president for us; and that for many reasons: I answer that christ his Exampl in this case ought to be no president for us; and that for many Reasons: pns11 vvb cst np1 po31 n1 p-acp d n1 vmd pc-acp vbi dx n1 p-acp pno12; cc cst p-acp d n2: (21) sermon (DIV2) 477 Image 11
4764 1 Our Saviour in his infancy received circumcision, which then was in stead of baptisme, it being the authenticall seale of Gods covenant: 1 Our Saviour in his infancy received circumcision, which then was in stead of Baptism, it being the authentical seal of God's Covenant: vvd po12 n1 p-acp po31 n1 vvd n1, r-crq av vbds p-acp n1 pp-f n1, pn31 vbg dt j n1 pp-f npg1 n1: (21) sermon (DIV2) 478 Image 11
4765 and it was not requisite that two broad seales, if I may so call them, of the King of heaven should bee put to the same deed, at the same time, both being entire. and it was not requisite that two broad Seals, if I may so call them, of the King of heaven should be put to the same deed, At the same time, both being entire. cc pn31 vbds xx j cst crd j n2, cs pns11 vmb av vvi pno32, pp-f dt n1 pp-f n1 vmd vbi vvn p-acp dt d n1, p-acp dt d n1, d vbg j. (21) sermon (DIV2) 478 Image 11
4766 Neither was it convenient that the figure and the verity, the type and the antitype, the sacrament of the old and of the new should meet at the same period; Neither was it convenient that the figure and the verity, the type and the antitype, the sacrament of the old and of the new should meet At the same Period; av-d vbds pn31 j cst dt n1 cc dt n1, dt n1 cc dt n1, dt n1 pp-f dt j cc pp-f dt j vmd vvi p-acp dt d n1; (21) sermon (DIV2) 478 Image 11
4767 but that there should be a good distance of time between them. 2 Christ needed not baptisme at all for himselfe, being conceived and borne without sinne, but that there should be a good distance of time between them. 2 christ needed not Baptism At all for himself, being conceived and born without sin, cc-acp cst a-acp vmd vbi dt j n1 pp-f n1 p-acp pno32. crd np1 vvd xx n1 p-acp d c-acp px31, vbg vvn cc vvn p-acp n1, (21) sermon (DIV2) 478 Image 11
4768 and therefore there could be no danger in deferring his baptisme in that regard: and Therefore there could be no danger in deferring his Baptism in that regard: cc av pc-acp vmd vbi dx n1 p-acp vvg po31 n1 p-acp d n1: (21) sermon (DIV2) 479 Image 11
4769 but wee are conceived and borne in sinne, and have no remedy to heale the leprous contagion of our birrh, but we Are conceived and born in sin, and have no remedy to heal the leprous contagion of our birrh, cc-acp pns12 vbr vvn cc vvn p-acp n1, cc vhb dx n1 pc-acp vvi dt j n1 pp-f po12 n1, (21) sermon (DIV2) 479 Image 11
4770 but by being washed in this Jordan, which Christ sanctified by his baptisme. but by being washed in this Jordan, which christ sanctified by his Baptism. cc-acp p-acp vbg vvn p-acp d n1, r-crq np1 vvd p-acp po31 n1. (21) sermon (DIV2) 479 Image 11
4771 Wherefore it is no way safe for us to put off this sacrament, the onely cure of this malady, Wherefore it is no Way safe for us to put off this sacrament, the only cure of this malady, c-crq pn31 vbz dx n1 j p-acp pno12 pc-acp vvi a-acp d n1, dt j n1 pp-f d n1, (21) sermon (DIV2) 479 Image 11
4772 lest God take us out of this world whilst our filthy scurfe and sores are upon us. lest God take us out of this world while our filthy scurf and sores Are upon us. cs np1 vvb pno12 av pp-f d n1 cs po12 j n1 cc n2 vbr p-acp pno12. (21) sermon (DIV2) 479 Image 11
4773 3 Christ desired not to bee baptized of John, to bee cleansed thereby, but either (as I shewed before) to sanctifie baptisme it selfe, 3 christ desired not to be baptised of John, to be cleansed thereby, but either (as I showed before) to sanctify Baptism it self, crd np1 vvd xx pc-acp vbi vvn pp-f np1, pc-acp vbi vvn av, cc-acp d (c-acp pns11 vvd a-acp) pc-acp vvi n1 pn31 n1, (21) sermon (DIV2) 480 Image 11
4774 or to receive a testimony from the Father and from John, and to declare himselfe to the world; or to receive a testimony from the Father and from John, and to declare himself to the world; cc pc-acp vvi dt n1 p-acp dt n1 cc p-acp np1, cc pc-acp vvi px31 p-acp dt n1; (21) sermon (DIV2) 480 Image 11
4775 in which regard hee deferred his baptisme till the time was come when hee should take off the vaile from his face, in which regard he deferred his Baptism till the time was come when he should take off the veil from his face, p-acp r-crq n1 pns31 vvd po31 n1 p-acp dt n1 vbds vvn c-crq pns31 vmd vvi a-acp dt n1 p-acp po31 n1, (21) sermon (DIV2) 480 Image 11
4776 and suffer the rayes of divine majesty to breake forth. and suffer the rays of divine majesty to break forth. cc vvi dt n2 pp-f j-jn n1 p-acp vvb av. (21) sermon (DIV2) 480 Image 11
4817 and to bee borne of a poore handmaid? this sheweth him to bee a true man; and to be born of a poor handmaid? this shows him to be a true man; cc pc-acp vbi vvn pp-f dt j n1? d vvz pno31 pc-acp vbi dt j n1; (21) sermon (DIV2) 486 Image 11
4777 4 Our Font is alwayes open, or ready to bee opened, and the Minister attends to receive the children of the faithfull, 4 Our Font is always open, or ready to be opened, and the Minister attends to receive the children of the faithful, crd po12 n1 vbz av j, cc j pc-acp vbi vvn, cc dt n1 vvz pc-acp vvi dt n2 pp-f dt j, (21) sermon (DIV2) 481 Image 11
4778 and dip them in that sacred Laver: but in Christs infancy there was neither Baptist nor baptisme. and dip them in that sacred Laver: but in Christ infancy there was neither Baptist nor Baptism. cc vvb pno32 p-acp d j n1: cc-acp p-acp npg1 n1 a-acp vbds dx n1 ccx n1. (21) sermon (DIV2) 481 Image 11
4779 Before our Saviour was thirty yeeres of age, either Saint John had not his Commission to baptize, Before our Saviour was thirty Years of age, either Saint John had not his Commission to baptise, p-acp po12 n1 vbds crd n2 pp-f n1, d n1 np1 vhd xx po31 n1 pc-acp vvi, (21) sermon (DIV2) 481 Image 11
4780 or at least began not to execute it: or At least began not to execute it: cc p-acp ds vvn xx pc-acp vvi pn31: (21) sermon (DIV2) 481 Image 11
4781 but as soone as hee tooke upon him that holy office, and unsealed the sacred Font, but as soon as he took upon him that holy office, and unsealed the sacred Font, cc-acp c-acp av c-acp pns31 vvd p-acp pno31 cst j n1, cc vvd dt j n1, (21) sermon (DIV2) 481 Image 11
4782 and multitudes came to him from all parts; In those dayes came Jesus from Galilee, and was baptized of John in Jordan. and Multitudes Come to him from all parts; In those days Come jesus from Galilee, and was baptised of John in Jordan. cc n2 vvd p-acp pno31 p-acp d n2; p-acp d n2 vvd np1 p-acp np1, cc vbds vvn pp-f np1 p-acp np1. (21) sermon (DIV2) 481 Image 11
4783 Having spoken of the substance, Christs baptisme, let us now poize the circumstances, which are all weighty, Having spoken of the substance, Christ Baptism, let us now poize the Circumstances, which Are all weighty, vhg vvn pp-f dt n1, npg1 n1, vvb pno12 av vvi dt n2, r-crq vbr d j, (21) sermon (DIV2) 482 Image 11
4784 and beare downe the scale of Christs humility to the ground. and bear down the scale of Christ humility to the ground. cc vvi a-acp dt n1 pp-f npg1 n1 p-acp dt n1. (21) sermon (DIV2) 482 Image 11
4785 1 That Christ in his perfect age should take, if I may so speake, the festraw into his hand, 1 That christ in his perfect age should take, if I may so speak, the festraw into his hand, vvd cst np1 p-acp po31 j n1 vmd vvi, cs pns11 vmb av vvi, dt n1 p-acp po31 n1, (21) sermon (DIV2) 483 Image 11
4786 and bee entred in his Primer, and receive the token of the first admittance into his owne schoole. and be entered in his Primer, and receive the token of the First admittance into his own school. cc vbb vvd p-acp po31 n1, cc vvi dt n1 pp-f dt ord n1 p-acp po31 d n1. (21) sermon (DIV2) 483 Image 11
4787 2 That he should not expect John to come and tender his service to him, but should take a long journey to meet with the Baptist. 2 That he should not expect John to come and tender his service to him, but should take a long journey to meet with the Baptist. crd cst pns31 vmd xx vvi np1 pc-acp vvi cc vvi po31 n1 p-acp pno31, cc-acp vmd vvi dt j n1 pc-acp vvi p-acp dt n1. (21) sermon (DIV2) 484 Image 11
4788 3 That hee should daigne to let him lay his hands on his head, who was not worthy to untye his shooe; that the fountaine of all christianity, in whose name wee are all baptized, should receive his christendome, as wee speake, from another, 3 That he should deign to let him lay his hands on his head, who was not worthy to untie his shoe; that the fountain of all christianity, in whose name we Are all baptised, should receive his Christendom, as we speak, from Another, crd d pns31 vmd vvi pc-acp vvi pno31 vvi po31 n2 p-acp po31 n1, r-crq vbds xx j p-acp vvb po31 n1; cst dt n1 pp-f d n1, p-acp rg-crq n1 pns12 vbr d vvn, vmd vvi po31 np1, c-acp pns12 vvb, p-acp j-jn, (21) sermon (DIV2) 485 Image 11
4789 and bee baptized in the open and common river Jordan. Each of these considerations addeth a degree of descent to our Saviours humility, and be baptised in the open and Common river Jordan. Each of these considerations adds a degree of descent to our Saviors humility, cc vbi vvn p-acp dt j cc j n1 n1. d pp-f d n2 vvz dt n1 pp-f n1 p-acp po12 ng1 n1, (21) sermon (DIV2) 485 Image 11
4790 and consequently a degree of ascent to his glory. and consequently a degree of ascent to his glory. cc av-j dt n1 pp-f n1 p-acp po31 n1. (21) sermon (DIV2) 485 Image 11
4791 For there is nothing more glorious than for highest majesty to humble himselfe in the lowest and lowliest manner. For there is nothing more glorious than for highest majesty to humble himself in the lowest and lowliest manner. p-acp pc-acp vbz pix av-dc j cs p-acp js n1 pc-acp vvi px31 p-acp dt js cc js n1. (21) sermon (DIV2) 485 Image 11
4792 The tree that is at the highest pitch can no otherwise grow than downeward. The tree that is At the highest pitch can not otherwise grow than downward. dt n1 cst vbz p-acp dt js n1 vmb xx av vvi cs av-j. (21) sermon (DIV2) 485 Image 11
4793 1 If Christ would bee baptized, why not in his infancy? why in his perfect age would hee stoope to the childrens Font, 1 If christ would be baptised, why not in his infancy? why in his perfect age would he stoop to the Children's Font, vvd cs np1 vmd vbi vvn, q-crq xx p-acp po31 n1? q-crq p-acp po31 j n1 vmd pns31 vvi p-acp dt ng2 n1, (21) sermon (DIV2) 485 Image 11
4794 or, to speake more properly, the spirituall Lazars bath, in those dayes when hee was about thirty yeeres of age? 2 If in that age hee would be baptized, to grace and countenance Johns baptisme, or, to speak more properly, the spiritual Lazars both, in those days when he was about thirty Years of age? 2 If in that age he would be baptised, to grace and countenance Johns Baptism, cc, pc-acp vvi av-dc av-j, dt j n2 vvi, p-acp d n2 c-crq pns31 vbds p-acp crd n2 pp-f n1? crd cs p-acp d n1 pns31 vmd vbi vvn, pc-acp vvi cc n1 np1 n1, (21) sermon (DIV2) 485 Image 11
4795 why yet did hee not send for John to come to him? why did hee take a voyage to John? why did hee seeke after, why yet did he not send for John to come to him? why did he take a voyage to John? why did he seek After, uh-crq av vdd pns31 xx vvi p-acp np1 pc-acp vvi p-acp pno31? q-crq vdd pns31 vvi dt n1 p-acp np1? q-crq vdd pns31 vvi a-acp, (21) sermon (DIV2) 485 Image 11
4796 and runne to his forerunner? Jesus came from Galilee. and run to his forerunner? jesus Come from Galilee. cc vvn p-acp po31 n1? np1 vvd p-acp np1. (21) sermon (DIV2) 485 Image 11
4797 3 If hee would take such a journey to be baptized, having no need of baptisme for himselfe, to fulfill all righteousnesse for us, 3 If he would take such a journey to be baptised, having no need of Baptism for himself, to fulfil all righteousness for us, crd cs pns31 vmd vvi d dt n1 pc-acp vbi vvn, vhg dx n1 pp-f n1 p-acp px31, p-acp vvi d n1 p-acp pno12, (21) sermon (DIV2) 485 Image 11
4798 why would hee not bee baptized by an Angell, who first named him Jesus, but by John his servant? Was baptized of John. 4 If hee would bee baptized by a man, the rather to prove his manhood, why would he not be baptised by an Angel, who First nam him jesus, but by John his servant? Was baptised of John. 4 If he would be baptised by a man, the rather to prove his manhood, q-crq vmd pns31 xx vbi vvn p-acp dt n1, r-crq ord vvd pno31 np1, cc-acp p-acp np1 po31 n1? vbds vvn pp-f np1 crd cs pns31 vmd vbi vvn p-acp dt n1, dt av-c pc-acp vvi po31 n1, (21) sermon (DIV2) 485 Image 11
4799 or countenance the ministery of man, why gave hee not order for some Font of gold to bee made for him, in a princely palace? why would hee uncloath himselfe in the open ayre, or countenance the Ministry of man, why gave he not order for Some Font of gold to be made for him, in a princely palace? why would he unclothe himself in the open air, cc vvi dt n1 pp-f n1, q-crq vvd pns31 xx vvi p-acp d n1 pp-f n1 pc-acp vbi vvn p-acp pno31, p-acp dt j n1? q-crq vmd pns31 vvi px31 p-acp dt j n1, (21) sermon (DIV2) 485 Image 11
4800 and goe downe into the common river Jordan, to bee washed there as an ordinary man? Why all this, and go down into the Common river Jordan, to be washed there as an ordinary man? Why all this, cc vvi a-acp p-acp dt j n1 np1, pc-acp vbi vvn a-acp p-acp dt j n1? q-crq d d, (21) sermon (DIV2) 485 Image 11
4801 but to exalt his glory by humility, and to teach us to stoope low, when wee enter in at the gate of Christs schoole? but to exalt his glory by humility, and to teach us to stoop low, when we enter in At the gate of Christ school? cc-acp pc-acp vvi po31 n1 p-acp n1, cc pc-acp vvi pno12 pc-acp vvi j, c-crq pns12 vvb p-acp p-acp dt n1 pp-f npg1 n1? (21) sermon (DIV2) 485 Image 11
4802 In those dayes, &c. Perfection it selfe in his full age taketh the remedy of our imperfections; In those days, etc. Perfection it self in his full age Takes the remedy of our imperfections; p-acp d n2, av n1 pn31 n1 p-acp po31 j n1 vvz dt n1 pp-f po12 n2; (21) sermon (DIV2) 486 Image 11
4803 Jesus receiveth baptisme. The way it selfe taketh along and tedious journey; jesus receives Baptism. The Way it self Takes along and tedious journey; np1 vvz n1. dt n1 pn31 n1 vvz a-acp cc j n1; (21) sermon (DIV2) 486 Image 11
4804 Jesus came from Nazareth to Galilee. The fountain of all purity is washed, And was baptized. jesus Come from Nazareth to Galilee. The fountain of all purity is washed, And was baptised. np1 vvd p-acp np1 p-acp np1. dt n1 pp-f d n1 vbz vvn, cc vbds vvn. (21) sermon (DIV2) 486 Image 11
4805 The Lord and author of baptisme receiveth his owne badge and cognizance from his servant, Of John. The boundlesse ocean descendeth into the river, In Jordan. Well might, saith Barradius, the heavens bee opened, that the Angels might behold this wonderfull sight. The Lord and author of Baptism receives his own badge and cognizance from his servant, Of John. The boundless Ocean Descendeth into the river, In Jordan. Well might, Says Barradius, the heavens be opened, that the Angels might behold this wonderful sighed. dt n1 cc n1 pp-f n1 vvz po31 d n1 cc n1 p-acp po31 n1, pp-f np1 dt j n1 vvz p-acp dt n1, p-acp np1. av vmd, vvz np1, dt n2 vbb vvn, cst dt n2 vmd vvi d j n1. (21) sermon (DIV2) 486 Image 11
4806 A strange and wonderfull baptisme indeed, in which he that was washed was purer than the Font it selfe, in which the person is not sanctified by the Sacrament, A strange and wonderful Baptism indeed, in which he that was washed was Purer than the Font it self, in which the person is not sanctified by the Sacrament, dt j cc j n1 av, p-acp r-crq pns31 cst vbds vvn vbds jc cs dt n1 pn31 n1, p-acp r-crq dt n1 vbz xx vvn p-acp dt n1, (21) sermon (DIV2) 486 Image 11
4807 but the Sacrament by the person. but the Sacrament by the person. cc-acp dt n1 p-acp dt n1. (21) sermon (DIV2) 486 Image 11
4808 A strange and wonderfull baptisme, in which he is baptized with water, who baptizeth with the holy Ghost and with fire. A strange and wonderful Baptism, in which he is baptised with water, who baptizeth with the holy Ghost and with fire. dt j cc j n1, p-acp r-crq pns31 vbz vvn p-acp n1, r-crq vvz p-acp dt j n1 cc p-acp n1. (21) sermon (DIV2) 486 Image 11
4809 A strange and wonderfull baptisme, in which the person baptized is the Sonne of God, and the two witnesses the Father and the holy Spirit. A strange and wonderful Baptism, in which the person baptised is the Son of God, and the two Witnesses the Father and the holy Spirit. dt j cc j n1, p-acp r-crq dt n1 vvn vbz dt n1 pp-f np1, cc dt crd n2 dt n1 cc dt j n1. (21) sermon (DIV2) 486 Image 11
4810 A strange and wonderfull baptisme, in which not the Church doore but heaven gates were opened, A strange and wonderful Baptism, in which not the Church door but heaven gates were opened, dt j cc j n1, p-acp r-crq xx dt n1 n1 p-acp n1 n2 vbdr vvn, (21) sermon (DIV2) 486 Image 11
4811 and in stead of a Sermon from the mouth of a mortall man, there was heard a voice from heaven, saying, This is my beloved Sonne in whom I am well pleased. and in stead of a Sermon from the Mouth of a Mortal man, there was herd a voice from heaven, saying, This is my Beloved Son in whom I am well pleased. cc p-acp n1 pp-f dt n1 p-acp dt n1 pp-f dt j-jn n1, pc-acp vbds vvn dt n1 p-acp n1, vvg, d vbz po11 j-vvn n1 p-acp ro-crq pns11 vbm av vvn. (21) sermon (DIV2) 486 Image 11
4812 Observe, I beseech you, in this and other straines of the sweet harmony of the Evangelists, Observe, I beseech you, in this and other strains of the sweet harmony of the Evangelists, vvb, pns11 vvb pn22, p-acp d cc j-jn n2 pp-f dt j n1 pp-f dt n2, (21) sermon (DIV2) 486 Image 11
4813 how the Bases and Trebles answer one the other; how the Bases and Trebles answer one the other; c-crq dt n2 cc vvz n1 crd dt n-jn; (21) sermon (DIV2) 486 Image 11
4814 how where they depresse our Saviour most in his humanity, there they raise him highest in his divinity. how where they depress our Saviour most in his humanity, there they raise him highest in his divinity. c-crq c-crq pns32 vvb po12 n1 ds p-acp po31 n1, a-acp pns32 vvb pno31 av-js p-acp po31 n1. (21) sermon (DIV2) 486 Image 11
4815 In the passages of one and the selfe same story, where you finde most pregnant proofes of his infirmity and humility as man, there you have also most evident demonstration of his majesty and glory as God. In the passages of one and the self same story, where you find most pregnant proofs of his infirmity and humility as man, there you have also most evident demonstration of his majesty and glory as God. p-acp dt n2 pp-f crd cc dt n1 d n1, c-crq pn22 vvb av-ds j n2 pp-f po31 n1 cc n1 p-acp n1, a-acp pn22 vhb av av-ds j n1 pp-f po31 n1 cc n1 p-acp np1. (21) sermon (DIV2) 486 Image 11
4816 What greater humility than to lye for many moneths in the dark prison of the Virgins wombe, What greater humility than to lie for many months in the dark prison of the Virgins womb, q-crq jc n1 cs pc-acp vvi p-acp d n2 p-acp dt j n1 pp-f dt ng1 n1, (21) sermon (DIV2) 486 Image 11
4818 yet what greater glory than to bee conceived of the holy Ghost, and to have a regiment of heavenly Souldiers, to guard him as it were into the world, yet what greater glory than to be conceived of the holy Ghost, and to have a regiment of heavenly Soldiers, to guard him as it were into the world, av q-crq jc n1 cs pc-acp vbi vvn pp-f dt j n1, cc pc-acp vhi dt n1 pp-f j n2, pc-acp vvi pno31 c-acp pn31 vbdr p-acp dt n1, (21) sermon (DIV2) 486 Image 11
4819 and a quire of Angels to sing at his birth? this demonstrateth him to bee God. and a choir of Angels to sing At his birth? this Demonstrates him to be God. cc dt n1 pp-f n2 pc-acp vvi p-acp po31 n1? d vvz pno31 pc-acp vbi np1. (21) sermon (DIV2) 486 Image 11
4820 What greater argument of his humility than to bee borne in an Inne, lodged in a Stable, What greater argument of his humility than to be born in an Inn, lodged in a Stable, q-crq jc n1 pp-f po31 n1 cs pc-acp vbi vvn p-acp dt n1, vvn p-acp dt j, (21) sermon (DIV2) 486 Image 11
4821 and laid in a Manger? this sheweth him to bee virum dolorum, a man in distresse and great necessity; and laid in a Manger? this shows him to be virum Dolorum, a man in distress and great necessity; cc vvn p-acp dt n1? d vvz pno31 pc-acp vbi fw-la fw-la, dt n1 p-acp n1 cc j n1; (21) sermon (DIV2) 486 Image 11
4822 yet what greater glory than to bee manifested by a starre, and presented by the Heathen Sages with Gold, Frankincense, yet what greater glory than to be manifested by a star, and presented by the Heathen Sages with Gold, Frankincense, av q-crq jc n1 cs pc-acp vbi vvn p-acp dt n1, cc vvd p-acp dt j-jn n2-jn p-acp n1, n1, (21) sermon (DIV2) 486 Image 11
4823 and Myrrhe? this demonstrateth him to bee God. and Myrrh? this Demonstrates him to be God. cc n1? d vvz pno31 pc-acp vbi np1. (21) sermon (DIV2) 486 Image 11
4824 What greater humility than to bee carried up and downe from place to place by Satan, What greater humility than to be carried up and down from place to place by Satan, q-crq jc n1 cs pc-acp vbi vvn a-acp cc a-acp p-acp n1 pc-acp vvi p-acp np1, (21) sermon (DIV2) 486 Image 11
4825 and to bee tempted by that foule fiend? this sheweth him to bee a man; and to be tempted by that foul fiend? this shows him to be a man; cc pc-acp vbi vvn p-acp d j n1? d vvz pno31 pc-acp vbi dt n1; (21) sermon (DIV2) 486 Image 11
4826 yet what greater glory than to be attended on, and ministred unto by Angels in the desart? this demonstrateth him to bee God. yet what greater glory than to be attended on, and ministered unto by Angels in the desert? this Demonstrates him to be God. av q-crq jc n1 cs pc-acp vbi vvn a-acp, cc vvn p-acp p-acp n2 p-acp dt n1? d vvz pno31 pc-acp vbi np1. (21) sermon (DIV2) 486 Image 11
4827 What greater humility than to suffer himselfe to bee taken by the high Priests servants armed with swords and staves against him, What greater humility than to suffer himself to be taken by the high Priests Servants armed with swords and staves against him, q-crq jc n1 cs pc-acp vvi px31 pc-acp vbi vvn p-acp dt j n2 n2 vvn p-acp n2 cc n2 p-acp pno31, (21) sermon (DIV2) 486 Image 11
4828 as if hee had beene a Malefactor? this sheweth him to bee a man, and that of little or no reputation among the Rulers; as if he had been a Malefactor? this shows him to be a man, and that of little or no reputation among the Rulers; c-acp cs pns31 vhd vbn dt n1? d vvz pno31 pc-acp vbi dt n1, cc d pp-f j cc dx n1 p-acp dt n2; (21) sermon (DIV2) 486 Image 11
4829 yet what greater glory than with the breath of his mouth to cast downe those that assaulted him, yet what greater glory than with the breath of his Mouth to cast down those that assaulted him, av q-crq jc n1 cs p-acp dt n1 pp-f po31 n1 pc-acp vvi a-acp d cst vvd pno31, (21) sermon (DIV2) 486 Image 11
4830 and make them fall backeward to the ground, in such sort that hee might have trampled them under his feete? this demonstrateth him to bee God. and make them fallen backward to the ground, in such sort that he might have trampled them under his feet? this Demonstrates him to be God. cc vvi pno32 vvi av-j p-acp dt n1, p-acp d n1 cst pns31 vmd vhi vvn pno32 p-acp po31 n2? d vvz pno31 pc-acp vbi np1. (21) sermon (DIV2) 486 Image 11
4831 What greater humility than to bee nailed to the crosse, and to dye in torments? this sheweth him to bee a mortall man; What greater humility than to be nailed to the cross, and to die in torments? this shows him to be a Mortal man; q-crq jc n1 cs pc-acp vbi vvn p-acp dt n1, cc pc-acp vvi p-acp n2? d vvz pno31 pc-acp vbi dt j-jn n1; (21) sermon (DIV2) 486 Image 11
4832 yet what greater glory than at his death to eclipse the sunne, and obscure the heavens, yet what greater glory than At his death to eclipse the sun, and Obscure the heavens, av q-crq jc n1 cs p-acp po31 n1 pc-acp vvi dt n1, cc vvi dt n2, (21) sermon (DIV2) 486 Image 11
4833 and move the earth, and cleave the rockes, and rend the vaile of the Temple from the toppe to the bottome, and move the earth, and cleave the Rocks, and rend the veil of the Temple from the top to the bottom, cc vvi dt n1, cc vvb dt n2, cc vvi dt n1 pp-f dt n1 p-acp dt n1 p-acp dt n1, (21) sermon (DIV2) 486 Image 11
4834 and open graves? this demonstrateth him to be God In like manner here in my text, what greater testimony of humility, and open graves? this Demonstrates him to be God In like manner Here in my text, what greater testimony of humility, cc j n2? d vvz pno31 pc-acp vbi np1 p-acp j n1 av p-acp po11 n1, r-crq jc n1 pp-f n1, (21) sermon (DIV2) 486 Image 11
4835 than to descend into the river, and suffer himselfe to bee baptized by John? yet what greater glory than at his baptisme to have the heavens opened, and the holy Ghost in a visible shape to descend upon him, than to descend into the river, and suffer himself to be baptised by John? yet what greater glory than At his Baptism to have the heavens opened, and the holy Ghost in a visible shape to descend upon him, cs pc-acp vvi p-acp dt n1, cc vvi px31 pc-acp vbi vvn p-acp np1? av q-crq jc n1 cs p-acp po31 n1 pc-acp vhi dt n2 vvd, cc dt j n1 p-acp dt j n1 pc-acp vvi p-acp pno31, (21) sermon (DIV2) 486 Image 11
4836 and God the Father from heaven to acknowledge him for his Sonne? this demonstrateth him to bee God. and God the Father from heaven to acknowledge him for his Son? this Demonstrates him to be God. cc np1 dt n1 p-acp n1 pc-acp vvi pno31 p-acp po31 n1? d vvz pno31 pc-acp vbi np1. (21) sermon (DIV2) 486 Image 11
4837 But to bound my selfe within the eclipticke line of my text, where it followeth, Jesus came from But to bound my self within the ecliptic line of my text, where it follows, jesus Come from p-acp pc-acp vvi po11 n1 p-acp dt j-jn n1 pp-f po11 n1, c-crq pn31 vvz, np1 vvd p-acp (21) sermon (DIV2) 486 Image 11
4838 Nazareth of Galilee. Nazareth was a little towne or village in Galilee, where our Saviour dwelt with his parents for many yeeres, Nazareth of Galilee. Nazareth was a little town or village in Galilee, where our Saviour dwelled with his Parents for many Years, np1 pp-f np1. np1 vbds dt j n1 cc n1 p-acp np1, c-crq po12 n1 vvd p-acp po31 n2 p-acp d n2, (21) sermon (DIV2) 487 Image 11
4839 and from his aboad there tooke the appellation of Nazarene. This his countrey with his person was highly exalted upon the crosse the Trophee of his victory over the world; and from his abode there took the appellation of Nazarene. This his country with his person was highly exalted upon the cross the Trophy of his victory over the world; cc p-acp po31 n1 a-acp vvd dt n1 pp-f np1. d po31 n1 p-acp po31 n1 vbds av-j vvn p-acp dt j dt n1 pp-f po31 n1 p-acp dt n1; (21) sermon (DIV2) 487 Image 11
4840 as appeareth by that inscription, Jesus of Nazareth King of the Jewes. as appears by that inscription, jesus of Nazareth King of the Jews. c-acp vvz p-acp d n1, np1 pp-f np1 n1 pp-f dt np2. (21) sermon (DIV2) 487 Image 11
4841 Nazareth signifieth florem, or virgultum ejus, a flower, or a twigge, derived from Natsar, to keepe, Nazareth signifies florem, or virgultum His, a flower, or a twig, derived from Natsar, to keep, np1 vvz fw-la, cc fw-la fw-la, dt n1, cc dt n1, vvn p-acp np1, pc-acp vvi, (21) sermon (DIV2) 487 Image 11
4842 or warily to looke to, because flowers or tender plants need care, lest they bee blowne downe with a winde, or otherwise wronged. or warily to look to, Because flowers or tender plants need care, lest they be blown down with a wind, or otherwise wronged. cc av-j pc-acp vvi p-acp, c-acp n2 cc j n2 vvb n1, cs pns32 vbb vvn a-acp p-acp dt n1, cc av vvn. (21) sermon (DIV2) 487 Image 11
4843 Upon which grounds Saint Bernard thus pleasantly descanteth: Upon which grounds Saint Bernard thus pleasantly descanteth: p-acp r-crq n2 n1 np1 av av-j vvz: (21) sermon (DIV2) 487 Image 11
4844 The sweet flower of Jesse would bee conceived in the wombe of the blessed virgin, a most sweet and unblasted flower, planted in Nazareth the flower of Galilee, that he might budde and become a Nazarene, that is, a flourishing flower. The sweet flower of Jesse would be conceived in the womb of the blessed Virgae, a most sweet and unblasted flower, planted in Nazareth the flower of Galilee, that he might bud and become a Nazarene, that is, a flourishing flower. dt j n1 pp-f np1 vmd vbi vvn p-acp dt n1 pp-f dt j-vvn n1, dt av-ds j cc j n1, vvn p-acp np1 dt n1 pp-f np1, cst pns31 vmd vvi cc vvi dt np1, cst vbz, dt j-vvg n1. (21) sermon (DIV2) 487 Image 11
4845 I will adde no more at this time of Nazareth, but that as it was said of Archelaus, that Euripides was not famous for his acquaintance with Archelaus, but Archelaus for his acquaintance with Euripides: so for ought I ever read, Christ was not ennobled by Nazareth, but Nazareth honoured, I will add no more At this time of Nazareth, but that as it was said of Archelaus, that Euripides was not famous for his acquaintance with Archelaus, but Archelaus for his acquaintance with Euripides: so for ought I ever read, christ was not ennobled by Nazareth, but Nazareth honoured, pns11 vmb vvi av-dx dc p-acp d n1 pp-f np1, p-acp d c-acp pn31 vbds vvn pp-f np1, cst np1 vbds xx j p-acp po31 n1 p-acp np1, p-acp np1 p-acp po31 n1 p-acp np1: av p-acp pi pns11 av vvn, np1 vbds xx vvn p-acp np1, p-acp np1 vvn, (21) sermon (DIV2) 487 Image 11
4846 nay rather eternized by Christs dwelling in it. nay rather eternized by Christ Dwelling in it. uh-x av-c vvn p-acp npg1 n1 p-acp pn31. (21) sermon (DIV2) 487 Image 11
4847 This Nazareth is situate in Galilee, where our Lord first preached the Gospell of the Kingdome, This Nazareth is situate in Galilee, where our Lord First preached the Gospel of the Kingdom, d np1 vbz j p-acp np1, c-crq po12 n1 ord vvd dt n1 pp-f dt n1, (21) sermon (DIV2) 487 Image 11
4848 and declared the power of his Deity by many signes and wonders; and declared the power of his Deity by many Signs and wonders; cc vvd dt n1 pp-f po31 n1 p-acp d n2 cc n2; (21) sermon (DIV2) 487 Image 11
4849 and because his Countrey-men shewed least respect to his person, and gave least credit to his doctrine, it fell out by the just judgement of God in the conquest of Palaestine by the Romanes, that the Galileans first smarted for their unbeliefe, the whole countrey being spoiled and laid waste by Vespasian. From Galilee we returne with our Saviour to Judaea, where hee met John, and was and Because his Countrymen showed least respect to his person, and gave least credit to his Doctrine, it fell out by the just judgement of God in the conquest of Palestine by the Romans, that the Galileans First smarted for their unbelief, the Whole country being spoiled and laid waste by Vespasian. From Galilee we return with our Saviour to Judaea, where he met John, and was cc c-acp po31 n2 vvd av-ds n1 p-acp po31 n1, cc vvd ds n1 p-acp po31 n1, pn31 vvd av p-acp dt j n1 pp-f np1 p-acp dt n1 pp-f np1 p-acp dt njp2, cst dt np1 ord vvd p-acp po32 n1, dt j-jn n1 vbg vvn cc vvn n1 p-acp np1. p-acp np1 pns12 vvb p-acp po12 n1 p-acp np1, c-crq pns31 vvd np1, cc vbds (21) sermon (DIV2) 487 Image 11
4850 Baptized of him. At the first mention of our Lords baptisme this objection offereth it selfe to every mans conceit. Baptised of him. At the First mention of our lords Baptism this objection Offereth it self to every men conceit. j-vvn pp-f pno31. p-acp dt ord n1 pp-f po12 n2 n1 d n1 vvz pn31 n1 p-acp d ng1 n1. (21) sermon (DIV2) 488 Image 11
4851 The whole need not the Physitian, but they that are sicke; the cleane need not to be washed, but they that are foule; The Whole need not the physician, but they that Are sick; the clean need not to be washed, but they that Are foul; dt j-jn n1 xx dt n1, cc-acp pns32 cst vbr j; dt j n1 xx pc-acp vbi vvn, cc-acp pns32 cst vbr j; (21) sermon (DIV2) 488 Image 11
4852 the innocent neede not to aske or receive pardon, but the guilty; the innocent need not to ask or receive pardon, but the guilty; dt j-jn n1 xx pc-acp vvi cc vvi n1, cc-acp dt j; (21) sermon (DIV2) 488 Image 11
4853 why then should the health and salvation of all mankind take this purge? why should the immaculate lambe bee washed in the Font? why did hee desire the seale of remission of sinnes, who knew no sinne, neither was there guile found in his mouth? 1 S. Ambrose answereth, that our Lord was baptized, not that hee might bee cleansed by the water, why then should the health and salvation of all mankind take this purge? why should the immaculate lamb be washed in the Font? why did he desire the seal of remission of Sins, who knew no sin, neither was there guile found in his Mouth? 1 S. Ambrose Answers, that our Lord was baptised, not that he might be cleansed by the water, q-crq av vmd dt n1 cc n1 pp-f d n1 vvb d vvi? q-crq vmd dt j n1 vbi vvn p-acp dt n1? q-crq vdd pns31 vvi dt vvi pp-f n1 pp-f n2, r-crq vvd dx n1, dx vbds a-acp n1 vvn p-acp po31 n1? vvn np1 np1 vvz, cst po12 n1 vbds vvn, xx cst pns31 vmd vbi vvn p-acp dt n1, (21) sermon (DIV2) 488 Image 11
4911 1 Christ travelled over a great part of Palaestine to Jordan to receive Johns baptisme; 1 christ traveled over a great part of Palestine to Jordan to receive Johns Baptism; vvn np1 vvn p-acp dt j n1 pp-f np1 p-acp np1 pc-acp vvi np1 n1; (21) sermon (DIV2) 492 Image 11
4854 but (as was touched before) intending thereby to cleanse and sanctifie the water, that being washed by Christs flesh, it might thereby bee elevated to bee an instrument of the holy Ghost in the spirituall washing of the soule. 2 Saint Austine addeth that our Saviour vouchsafed to bee baptized, to draw all men to Christian baptisme; but (as was touched before) intending thereby to cleanse and sanctify the water, that being washed by Christ Flesh, it might thereby be elevated to be an Instrument of the holy Ghost in the spiritual washing of the soul. 2 Saint Augustine adds that our Saviour vouchsafed to be baptised, to draw all men to Christian Baptism; cc-acp (c-acp vbds vvn a-acp) vvg av pc-acp vvi cc vvi dt n1, cst vbg vvn p-acp npg1 n1, pn31 vmd av vbi vvn pc-acp vbi dt n1 pp-f dt j n1 p-acp dt j n-vvg pp-f dt n1. crd n1 np1 vvz d po12 n1 vvd pc-acp vbi vvn, pc-acp vvi d n2 p-acp njp n1; (21) sermon (DIV2) 488 Image 11
4855 for why should any refuse to come to the Lords baptisme, when the Lord himselfe daigned to come to the baptisme of his servant? 3 Saint Jerome assigneth a third reason of Christs receiving baptisme from John, viz. that hee might ratifie, for why should any refuse to come to the lords Baptism, when the Lord himself deigned to come to the Baptism of his servant? 3 Saint Jerome assigneth a third reason of Christ receiving Baptism from John, viz. that he might ratify, p-acp c-crq vmd d vvi pc-acp vvi p-acp dt n2 n1, c-crq dt n1 px31 vvd pc-acp vvi p-acp dt n1 pp-f po31 n1? crd n1 np1 vvz dt ord n1 pp-f npg1 vvg n1 p-acp np1, n1 cst pns31 vmd vvi, (21) sermon (DIV2) 488 Image 11
4856 and give authority to Saint Johns baptisme. 4 Calvin yeeldeth a fourth reason, that the faithfull might bee more assured that they are engraffed into Christ, and give Authority to Saint Johns Baptism. 4 calvin yields a fourth reason, that the faithful might be more assured that they Are engrafted into christ, cc vvb n1 p-acp n1 np1 n1. crd np1 vvz dt ord n1, cst dt j vmd vbi av-dc vvn cst pns32 vbr vvn p-acp np1, (21) sermon (DIV2) 488 Image 11
4857 and are buried together with him in baptisme, that they may rise up againe with him in newnesse of life. and Are buried together with him in Baptism, that they may rise up again with him in newness of life. cc vbr vvn av p-acp pno31 p-acp n1, cst pns32 vmb vvi a-acp av p-acp pno31 p-acp n1 pp-f n1. (21) sermon (DIV2) 488 Image 11
4858 But our Saviours reason must stand for all, thus it becommeth to fulfill all righteousnesse: But our Saviors reason must stand for all, thus it becomes to fulfil all righteousness: p-acp po12 ng1 n1 vmb vvi p-acp d, av pn31 vvz pc-acp vvi d n1: (21) sermon (DIV2) 488 Image 11
4859 the righteousnesse of the law hee had fulfilled in that behalfe, in being circumcised the eighth day; the righteousness of the law he had fulfilled in that behalf, in being circumcised the eighth day; dt n1 pp-f dt n1 pns31 vhd vvn p-acp d n1, p-acp vbg vvn dt ord n1; (21) sermon (DIV2) 488 Image 11
4860 and now hee began to fulfill the righteousnesse of the Gospell. The ceremoniall law was in force in Christs infancy, which required circumcision; and now he began to fulfil the righteousness of the Gospel. The ceremonial law was in force in Christ infancy, which required circumcision; cc av pns31 vvd pc-acp vvi dt n1 pp-f dt n1. dt j n1 vbds p-acp n1 p-acp npg1 n1, r-crq vvd n1; (21) sermon (DIV2) 488 Image 11
4861 and now the Gospell began to bee in force: and now the Gospel began to be in force: cc av dt n1 vvd pc-acp vbi p-acp n1: (21) sermon (DIV2) 488 Image 11
4862 after Johns baptisme circumcision went out, and baptisme came in with John: therefore it was now requisite that Christ should bee baptized; After Johns Baptism circumcision went out, and Baptism Come in with John: Therefore it was now requisite that christ should be baptised; c-acp np1 n1 n1 vvd av, cc n1 vvd p-acp p-acp np1: av pn31 vbds av j cst np1 vmd vbi vvn; (21) sermon (DIV2) 488 Image 11
4863 But why should hee bee baptized of John? But why should he be baptised of John? cc-acp q-crq vmd pns31 vbi vvn pp-f np1? (21) sermon (DIV2) 488 Image 11
4864 Of John. It had beene an office beseeming the first of the Angelicall Hierarchy, to lay hands on the head of the Church: True; Of John. It had been an office beseeming the First of the Angelical Hierarchy, to lay hands on the head of the Church: True; pp-f np1 pn31 vhd vbn dt n1 vvg dt ord pp-f dt j n1, pc-acp vvi n2 p-acp dt n1 pp-f dt n1: j; (21) sermon (DIV2) 489 Image 11
4865 but Jesus now came in humility, and as hee was in the forme of a servant, but jesus now Come in humility, and as he was in the Form of a servant, cc-acp np1 av vvd p-acp n1, cc c-acp pns31 vbds p-acp dt n1 pp-f dt n1, (21) sermon (DIV2) 489 Image 11
4866 so hee vouchsafed to bee baptized of a servant. so he vouchsafed to be baptised of a servant. av pns31 vvd pc-acp vbi vvn pp-f dt n1. (21) sermon (DIV2) 489 Image 11
4867 The Lord commeth to doe honour to his servant, the sunne to bee enlightned by a starre, the fountaine to bee washed in his owne streame, the roote to receive sappe and moisture from the branch, God to receive the Sacrament from man. The Lord comes to do honour to his servant, the sun to be enlightened by a star, the fountain to be washed in his own stream, the root to receive sap and moisture from the branch, God to receive the Sacrament from man. dt n1 vvz pc-acp vdi n1 p-acp po31 n1, dt n1 pc-acp vbi vvn p-acp dt n1, dt n1 pc-acp vbi vvn p-acp po31 d n1, dt n1 pc-acp vvi n1 cc n1 p-acp dt n1, np1 pc-acp vvi dt n1 p-acp n1. (21) sermon (DIV2) 489 Image 11
4868 This doth not more set forth our Lords humility than adde to Johns glory. This does not more Set forth our lords humility than add to Johns glory. d vdz xx av-dc vvn av po12 n2 n1 cs vvb p-acp np1 n1. (21) sermon (DIV2) 489 Image 11
4869 And questionlesse a speciall reason that moved our Saviour to receive baptisme from Saint John was, to countenance Johns ministry, And questionless a special reason that moved our Saviour to receive Baptism from Saint John was, to countenance Johns Ministry, cc j dt j n1 cst vvd po12 n1 pc-acp vvi n1 p-acp n1 np1 vbds, p-acp n1 np1 n1, (21) sermon (DIV2) 489 Image 11
4870 and to give authority to his fellow-labourer, and, if I may so speake, under-workman. For John brought stones to Jesus, and to give Authority to his Fellow-laborer, and, if I may so speak, under-workman. For John brought stones to jesus, cc pc-acp vvi n1 p-acp po31 n1, cc, cs pns11 vmb av vvi, n1. p-acp np1 vvn n2 p-acp np1, (21) sermon (DIV2) 489 Image 11
4871 and cut them for the building, and Jesus layd them in the foundation of the heavenly Jerusalem, neare himselfe the corner stone: and Cut them for the building, and jesus laid them in the Foundation of the heavenly Jerusalem, near himself the corner stone: cc vvd pno32 p-acp dt n1, cc np1 vvd pno32 p-acp dt n1 pp-f dt j np1, av-j px31 dt n1 n1: (21) sermon (DIV2) 489 Image 11
4872 John rough-hewed the Jewes with the axe of Gods judgements threatned against them, to cut them downe and cast them into hell-fire, unlesse they repented; John rough-hewed the Jews with the axe of God's Judgments threatened against them, to Cut them down and cast them into hell-fire, unless they repented; np1 j dt np2 p-acp dt n1 pp-f npg1 n2 vvd p-acp pno32, pc-acp vvi pno32 a-acp cc vvd pno32 p-acp n1, cs pns32 vvd; (21) sermon (DIV2) 489 Image 11
4873 Christ smoothed and polished them with the doctrine of the Gospell, that they might bee like the polished corners of the Temple; christ smoothed and polished them with the Doctrine of the Gospel, that they might be like the polished corners of the Temple; np1 vvn cc j-vvn pno32 p-acp dt n1 pp-f dt n1, cst pns32 vmd vbi j dt j-vvn n2 pp-f dt n1; (21) sermon (DIV2) 489 Image 11
4874 or like the Nazarites, whose polishing was of Saphire: or like the nazarites, whose polishing was of Sapphire: cc av-j dt np2, rg-crq n-vvg vbds pp-f n1: (21) sermon (DIV2) 489 Image 11
4875 John washed the sores of wounded consciences with water, as the Jailer did Paul and Silas stripes of body; John washed the sores of wounded Consciences with water, as the Jailer did Paul and Silas stripes of body; np1 vvn dt n2 pp-f j-vvn n2 p-acp n1, c-acp dt n1 vdd np1 cc np1 n2 pp-f n1; (21) sermon (DIV2) 489 Image 11
4876 Christ healed them with the ointment of the spirit: christ healed them with the ointment of the Spirit: np1 vvd pno32 p-acp dt n1 pp-f dt n1: (21) sermon (DIV2) 489 Image 11
4877 John cleansed the inward roomes of the soule by the water of baptisme and penitent teares; John cleansed the inward rooms of the soul by the water of Baptism and penitent tears; np1 vvn dt j n2 pp-f dt n1 p-acp dt n1 pp-f n1 cc j-jn n2; (21) sermon (DIV2) 489 Image 11
4878 Christ strawed the swept roomes with the flowers of Paradise: John began, Christ finished; John baptized with water, Christ with the holy Ghost and with fire: christ strawed the swept rooms with the flowers of Paradise: John began, christ finished; John baptised with water, christ with the holy Ghost and with fire: np1 vvn dt vvn n2 p-acp dt n2 pp-f n1: np1 vvd, np1 vvd; np1 vvn p-acp n1, np1 p-acp dt j n1 cc p-acp n1: (21) sermon (DIV2) 489 Image 11
4879 Jesus and John resemble the Cherubins in the Arke, casting a gracious looke one upon the other: jesus and John resemble the Cherubim in the Ark, casting a gracious look one upon the other: np1 cc np1 vvb dt n2 p-acp dt n1, vvg dt j n1 pi p-acp dt n-jn: (21) sermon (DIV2) 489 Image 11
4880 Alter in alterius jacientes lumina vultum. Altar in alterius jacientes lumina vultum. vvb p-acp fw-la n2 fw-la fw-la. (21) sermon (DIV2) 489 Image 11
4881 Jesus like the sunne casteth light upon John, and John like a Chrystall glasse reflects it upon him. jesus like the sun Cast Light upon John, and John like a Crystal glass reflects it upon him. np1 av-j dt n1 vvz n1 p-acp np1, cc np1 av-j dt n1 n1 vvz pn31 p-acp pno31. (21) sermon (DIV2) 489 Image 11
4882 Jesus saith of John he was a burning and shining lampe, John saith of Jesus, This is the Sonne of God: jesus Says of John he was a burning and shining lamp, John Says of jesus, This is the Son of God: np1 vvz pp-f np1 pns31 vbds dt j-vvg cc j-vvg n1, np1 vvz pp-f np1, d vbz dt n1 pp-f np1: (21) sermon (DIV2) 489 Image 11
4883 Jesus testifieth of John, that hee was Elias, John of Jesus that hee was the Messias: jesus Testifieth of John, that he was Elias, John of jesus that he was the Messias: np1 vvz pp-f np1, cst pns31 vbds np1, np1 pp-f np1 cst pns31 vbds dt np1: (21) sermon (DIV2) 489 Image 11
4884 Jesus pointeth to John, saying, Behold a Prophet, yea and more than a Prophet; jesus pointeth to John, saying, Behold a Prophet, yea and more than a Prophet; np1 vvz p-acp np1, vvg, vvb dt n1, uh cc dc cs dt n1; (21) sermon (DIV2) 489 Image 11
4885 John to Jesus, saying, Behold the Lamb of God which taketh away the sinnes of the world: John to jesus, saying, Behold the Lamb of God which Takes away the Sins of the world: np1 p-acp np1, vvg, vvb dt n1 pp-f np1 r-crq vvz av dt n2 pp-f dt n1: (21) sermon (DIV2) 489 Image 11
4886 Jesus commeth to honour John in desiring his baptisme; jesus comes to honour John in desiring his Baptism; np1 vvz p-acp n1 np1 p-acp vvg po31 n1; (21) sermon (DIV2) 489 Image 11
4887 John by putting him back at the first, honoureth him the more, saying, I have neede to bee baptized of thee, John by putting him back At the First, Honoureth him the more, saying, I have need to be baptised of thee, np1 p-acp vvg pno31 av p-acp dt ord, vvz pno31 dt av-dc, vvg, pns11 vhb n1 pc-acp vbi vvn pp-f pno21, (21) sermon (DIV2) 489 Image 11
4888 and commest thou to me? John saith of Jesus, I am not worthy to beare his shooes; and Comest thou to me? John Says of jesus, I am not worthy to bear his shoes; cc vv2 pns21 p-acp pno11? np1 vvz pp-f np1, pns11 vbm xx j pc-acp vvi po31 n2; (21) sermon (DIV2) 489 Image 11
4889 Jesus saith of John in effect, I account him worthy to lay hands on my head. jesus Says of John in Effect, I account him worthy to lay hands on my head. np1 vvz pp-f np1 p-acp n1, pns11 vvb pno31 j pc-acp vvi n2 p-acp po11 n1. (21) sermon (DIV2) 489 Image 11
4890 I have gone down the foure former steps and descents of our Saviours humility, I am now to descend to the fift, which was Christs descending into I have gone down the foure former steps and descents of our Saviors humility, I am now to descend to the fift, which was Christ descending into pns11 vhb vvn a-acp dt crd j n2 cc n2 pp-f po12 ng1 n1, pns11 vbm av pc-acp vvi p-acp dt ord, r-crq vbds npg1 vvg p-acp (21) sermon (DIV2) 490 Image 11
4891 Jordan, and his vouchsafing to accept of the water of that common river to consecrate baptisme in his owne body. Jordan, and his vouchsafing to accept of the water of that Common river to consecrate Baptism in his own body. np1, cc po31 vvg pc-acp vvi pp-f dt n1 pp-f cst j n1 pc-acp vvi n1 p-acp po31 d n1. (21) sermon (DIV2) 491 Image 11
4892 The Ancients, who delighted much in Acrostickes, wrote for Christ, NONLATINALPHABET, that is, a Fish: for if you take the first letters of these words, NONLATINALPHABET, (Jesus Christ the son of God crucified) and joine them together, they make the word NONLATINALPHABET. The Ancients, who delighted much in Acrostickes, wrote for christ,, that is, a Fish: for if you take the First letters of these words,, (jesus christ the son of God Crucified) and join them together, they make the word. dt n2-j, r-crq vvd d p-acp n2, vvd p-acp np1,, cst vbz, dt n1: c-acp cs pn22 vvb dt ord n2 pp-f d n2,, (np1 np1 dt n1 pp-f np1 vvd) cc vvb pno32 av, pns32 vvb dt n1. (21) sermon (DIV2) 491 Image 11
4893 This NONLATINALPHABET, or mystical Fish is taken by John in the river Jordan, and that head before which the Cherubins and Seraphins, and all Principalities in heaven bow, is bowed by John on earth, This, or mystical Fish is taken by John in the river Jordan, and that head before which the Cherubim and Seraphim, and all Principalities in heaven bow, is bowed by John on earth, d, cc j n1 vbz vvn p-acp np1 p-acp dt n1 np1, cc d n1 p-acp r-crq dt n2 cc n2, cc d n2 p-acp n1 n1, vbz vvn p-acp np1 p-acp n1, (21) sermon (DIV2) 491 Image 11
4894 and dipped under the water in the river Jordan; and dipped under the water in the river Jordan; cc vvn p-acp dt n1 p-acp dt n1 np1; (21) sermon (DIV2) 491 Image 11
4895 this the particle NONLATINALPHABET intimateth, NONLATINALPHABET, that is word for word, Hee was baptized into the river Jordan. this the particle intimateth,, that is word for word, He was baptised into the river Jordan. d dt n1 vvz,, cst vbz n1 p-acp n1, pns31 vbds vvn p-acp dt n1 np1. (21) sermon (DIV2) 491 Image 11
4896 Here if you demand with the curious Schoole-Divines, why Jordan hath the honour and precedencie of all other rivers? why Christ made not choice rather of the Red sea, to bee baptized in it as hee fled into Egypt, considering the Red sea was an evident type of baptisme? For as Pharaoh and his hoste were drowned in the Red sea, Here if you demand with the curious School divines, why Jordan hath the honour and precedency of all other Rivers? why christ made not choice rather of the Read sea, to be baptised in it as he fled into Egypt, considering the Read sea was an evident type of Baptism? For as Pharaoh and his host were drowned in the Read sea, av cs pn22 vvb p-acp dt j j, q-crq n1 vhz dt n1 cc n1 pp-f d j-jn n2? q-crq np1 vvd xx n1 av-c pp-f dt j-jn n1, pc-acp vbi vvn p-acp pn31 c-acp pns31 vvd p-acp np1, vvg dt j-jn n1 vbds dt j n1 pp-f n1? p-acp c-acp np1 cc po31 n1 vbdr vvn p-acp dt j-jn n1, (21) sermon (DIV2) 491 Image 11
4897 so all our spirituall enemies are destroyed in the Red sea of Christs blood, whereof the waters of baptisme are a figure. so all our spiritual enemies Are destroyed in the Read sea of Christ blood, whereof the waters of Baptism Are a figure. av d po12 j n2 vbr vvn p-acp dt j-jn n1 pp-f npg1 n1, c-crq dt n2 pp-f n1 vbr dt n1. (21) sermon (DIV2) 491 Image 11
4898 Wee neede not goe farre for answer, the words immediately going before may resolve the point in question: we need not go Far for answer, the words immediately going before may resolve the point in question: pns12 vvb xx vvi av-j p-acp n1, dt n2 av-j vvg p-acp vmb vvi dt n1 p-acp n1: (21) sermon (DIV2) 491 Image 11
4899 Jesus came to bee baptized of John who baptized at this time in Jordan; jesus Come to be baptised of John who baptised At this time in Jordan; np1 vvd pc-acp vbi vvn pp-f np1 r-crq vvn p-acp d n1 p-acp n1; (21) sermon (DIV2) 491 Image 11
4900 Christ chose not John to baptize him for Jordans sake, but Jordan to be baptized in for Johns sake. christ chosen not John to baptise him for Jordans sake, but Jordan to be baptised in for Johns sake. np1 vvd xx np1 pc-acp vvi pno31 p-acp np1 n1, cc-acp n1 pc-acp vbi vvn p-acp p-acp np1 n1. (21) sermon (DIV2) 491 Image 11
4901 Howbeit it if you will dive deeper into Jordan, you may find in it a more remarkable type of baptisme than in the Red sea. Howbeit it if you will dive Deeper into Jordan, you may find in it a more remarkable type of Baptism than in the Read sea. a-acp pn31 cs pn22 vmb vvi jc-jn p-acp n1, pn22 vmb vvi p-acp pn31 dt av-dc j n1 pp-f n1 cs p-acp dt j-jn n1. (21) sermon (DIV2) 491 Image 11
4902 For as Zeno the Bishop of Verona long agoe observed, the Israelites after they had passed the Red sea came into the wildernesse; For as Zeno the Bishop of Verona long ago observed, the Israelites After they had passed the Read sea Come into the Wilderness; p-acp c-acp np1 dt n1 pp-f np1 av-j av vvn, dt np2 a-acp pns32 vhd vvn dt j-jn n1 vvd p-acp dt n1; (21) sermon (DIV2) 491 Image 11
4903 but wee passe through the Red sea of Christs blood over into Paradise. The river Jordan was in the children of Israels way to the land of promise, but we pass through the Read sea of Christ blood over into Paradise. The river Jordan was in the children of Israel's Way to the land of promise, cc-acp pns12 vvb p-acp dt j-jn n1 pp-f npg1 n1 a-acp p-acp n1. dt n1 np1 vbds p-acp dt n2 pp-f npg1 n1 p-acp dt n1 pp-f n1, (21) sermon (DIV2) 491 Image 11
4904 so is the water of baptisme in ours to the coelestiall Canaan. so is the water of Baptism in ours to the celestial Canaan. av vbz dt n1 pp-f n1 p-acp png12 p-acp dt j np1. (21) sermon (DIV2) 491 Image 11
4905 Shall I adde out of Saint Austine, that as the waters of the river Jordan were turned backe when the Israelites passed over it; Shall I add out of Saint Augustine, that as the waters of the river Jordan were turned back when the Israelites passed over it; vmb pns11 vvi av pp-f n1 np1, cst p-acp dt n2 pp-f dt n1 np1 vbdr vvn av c-crq dt np2 vvd p-acp pn31; (21) sermon (DIV2) 491 Image 11
4906 so at this entry of Christ into Jordan the sinnes of all true believers were driven back, so At this entry of christ into Jordan the Sins of all true believers were driven back, av p-acp d n1 pp-f np1 p-acp np1 dt n2 pp-f d j n2 vbdr vvn av, (21) sermon (DIV2) 491 Image 11
4907 and the course of our nature turned another way? Or out of Aquinas, that as Elias after he had divided the waters of Jordan, was carried up into heaven in a fiery chariot; and the course of our nature turned Another Way? Or out of Aquinas, that as Elias After he had divided the waters of Jordan, was carried up into heaven in a fiery chariot; cc dt n1 pp-f po12 n1 vvd j-jn n1? cc av pp-f np1, cst a-acp np1 c-acp pns31 vhd vvn dt n2 pp-f n1, vbds vvn a-acp p-acp n1 p-acp dt j n1; (21) sermon (DIV2) 491 Image 11
4908 so after wee have parted the waters of the Font in our baptisme, through the fire of the holy Spirit wee are carried up, by divine contemplation first, so After we have parted the waters of the Font in our Baptism, through the fire of the holy Spirit we Are carried up, by divine contemplation First, av c-acp pns12 vhb vvn dt n2 pp-f dt n1 p-acp po12 n1, p-acp dt n1 pp-f dt j n1 pns12 vbr vvn a-acp, p-acp j-jn n1 ord, (21) sermon (DIV2) 491 Image 11
4909 and after by reall ascention into heaven? As I have sprinkled the waters of Jordan on you in the explication of my text, and After by real Ascension into heaven? As I have sprinkled the waters of Jordan on you in the explication of my text, cc c-acp p-acp j n1 p-acp n1? p-acp pns11 vhb vvn dt n2 pp-f n1 p-acp pn22 p-acp dt n1 pp-f po11 n1, (21) sermon (DIV2) 491 Image 11
4910 so give mee leave in the application to rub and cleanse some sores in you with them. so give me leave in the application to rub and cleanse Some sores in you with them. av vvb pno11 vvi p-acp dt n1 pc-acp vvi cc vvi d n2 p-acp pn22 p-acp pno32. (21) sermon (DIV2) 491 Image 11
4912 where are they who will not stirre out of doores to receive Christs baptisme? Jesus came himselfe to Jordan, they will have Jordan by a secret pipe conveyed into their private houses. where Are they who will not stir out of doors to receive Christ Baptism? jesus Come himself to Jordan, they will have Jordan by a secret pipe conveyed into their private houses. q-crq vbr pns32 r-crq vmb xx vvi av pp-f n2 pc-acp vvi npg1 n1? np1 vvd px31 p-acp n1, pns32 vmb vhi n1 p-acp dt j-jn n1 vvn p-acp po32 j n2. (21) sermon (DIV2) 492 Image 11
4913 Mistake mee not, I beseech you beloved brethren, I goe not about to streighten the bowels of our Mother the Church, which in great charity and compassion sendeth the water of life in baptisme to infirme infants, Mistake me not, I beseech you Beloved brothers, I go not about to straighten the bowels of our Mother the Church, which in great charity and compassion sends the water of life in Baptism to infirm Infants, n1 pno11 xx, pns11 vvb pn22 j-vvn n2, pns11 vvb xx p-acp pc-acp vvi dt n2 pp-f po12 n1 dt n1, r-crq p-acp j n1 cc n1 vvz dt n1 pp-f n1 p-acp n1 p-acp j n2, (21) sermon (DIV2) 492 Image 11
4914 and the bread of life in the other Sacrament to sicke persons, who are not able to fetch them. and the bred of life in the other Sacrament to sick Persons, who Are not able to fetch them. cc dt n1 pp-f n1 p-acp dt j-jn n1 p-acp j n2, r-crq vbr xx j pc-acp vvi pno32. (21) sermon (DIV2) 492 Image 11
4915 But when the childe is strong, the minister provided, the congregation assembled, if perchance there fall a drop of raine to wet their new set ruffe, But when the child is strong, the minister provided, the congregation assembled, if perchance there fallen a drop of rain to wet their new Set ruff, p-acp c-crq dt n1 vbz j, dt n1 vvn, dt n1 vvn, cs av pc-acp vvi dt n1 pp-f n1 pc-acp vvi po32 j j-vvn n1, (21) sermon (DIV2) 492 Image 11
4916 or there lye any dirt in the street to foule their shooes, upon such or the like sleight occasions and frivolous pretences, to deprive God of his publike worship, the congregation of the spirituall foode, the infant of the benefit of the prayers of the whole assembly argueth a great neglect of the solemne worship of God, or there lie any dirt in the street to foul their shoes, upon such or the like sleight occasions and frivolous pretences, to deprive God of his public worship, the congregation of the spiritual food, the infant of the benefit of the Prayers of the Whole assembly argue a great neglect of the solemn worship of God, cc pc-acp vvi d n1 p-acp dt n1 p-acp j po32 n2, p-acp d cc dt j n1 n2 cc j n2, pc-acp vvi np1 pp-f po31 j n1, dt n1 pp-f dt j n1, dt n1 pp-f dt n1 pp-f dt n2 pp-f dt j-jn n1 vvz dt j n1 pp-f dt j n1 pp-f np1, (21) sermon (DIV2) 492 Image 11
4917 and an insufferable wrong to his Church. and an insufferable wrong to his Church. cc dt j n-jn p-acp po31 n1. (21) sermon (DIV2) 492 Image 11
4918 The Martyrs heretofore could not bee kept from the Church and publike ministry of the Word and Sacraments by feare of haile-shot or bullets; The Martyrs heretofore could not be kept from the Church and public Ministry of the Word and Sacraments by Fear of hailshot or bullets; dt n2 av vmd xx vbi vvn p-acp dt n1 cc j n1 pp-f dt n1 cc n2 p-acp n1 pp-f n1 cc n2; (21) sermon (DIV2) 492 Image 11
4919 these are kept from it by a few drops of raine. these Are kept from it by a few drops of rain. d vbr vvn p-acp pn31 p-acp dt d n2 pp-f n1. (21) sermon (DIV2) 492 Image 11
4920 2 Jesus was baptized, who are they who sleightly esteeme baptisme? If the immaculate Lamb were washed in the Font of baptisme, 2 jesus was baptised, who Are they who slightly esteem Baptism? If the immaculate Lamb were washed in the Font of Baptism, crd np1 vbds vvn, r-crq vbr pns32 r-crq av-j vvb n1? cs dt j n1 vbdr vvn p-acp dt n1 pp-f n1, (21) sermon (DIV2) 493 Image 11
4921 how much more ought they to desire to be cleansed therein, who are fuller of spots than Leopards? If Christ, saith S. Ambrose, washed for us, how much more ought they to desire to be cleansed therein, who Are fuller of spots than Leopards? If christ, Says S. Ambrose, washed for us, c-crq d dc vmd pns32 pc-acp vvi pc-acp vbi vvn av, r-crq vbr jc pp-f n2 cs n2? cs np1, vvz n1 np1, vvn p-acp pno12, (21) sermon (DIV2) 493 Image 11
4922 nay rather washed us in his owne body, how much more ought wee to wash our owne sinnes, originall in the laver of our baptisme, nay rather washed us in his own body, how much more ought we to wash our own Sins, original in the laver of our Baptism, uh-x av-c vvn pno12 p-acp po31 d n1, c-crq d dc vmd pns12 pc-acp vvi po12 d n2, j-jn p-acp dt n1 pp-f po12 n1, (21) sermon (DIV2) 493 Image 11
4923 and actuall in the baptisme of teares? and actual in the Baptism of tears? cc j p-acp dt n1 pp-f n2? (21) sermon (DIV2) 493 Image 11
4924 3 Jesus vouchsafed to bee baptized of John, a man though of admirable gifts, and eminent place in the Church, 3 jesus vouchsafed to be baptised of John, a man though of admirable Gifts, and eminent place in the Church, crd np1 vvd pc-acp vbi vvn pp-f np1, dt n1 cs pp-f j n2, cc j n1 p-acp dt n1, (21) sermon (DIV2) 494 Image 11
4925 yet in comparison of our Saviour hee was not so much as a starre of the sixt magnitude to the sunne: yet in comparison of our Saviour he was not so much as a star of the sixt magnitude to the sun: av p-acp n1 pp-f po12 n1 pns31 vbds xx av av-d c-acp dt n1 pp-f dt ord n1 p-acp dt n1: (21) sermon (DIV2) 494 Image 11
4926 where are they who refuse the holy Sacraments from the hands of any minister who is of inferiour place, where Are they who refuse the holy Sacraments from the hands of any minister who is of inferior place, c-crq vbr pns32 r-crq vvb dt j n2 p-acp dt n2 pp-f d n1 r-crq vbz pp-f j-jn n1, (21) sermon (DIV2) 494 Image 11
4927 or of meaner gifts, at least in their account? Doth the potion worke the lesse because the Physitian that administreth it is himselfe crazie? doth the plaster lesse heale because it is applyed by an Apothecary that hath a sore hand? doth not the lees or sope scoure white which is received from the hand of a blackmore? is a piece of coine, bee it an Angell, or Soveraigne, or Jacobus, of lesse value if it bee tendered by a beggar? They need to be better catechized, who know not that the effect of the Sacrament dependeth upon the power and promise of God, or of meaner Gifts, At least in their account? Does the potion work the less Because the physician that administereth it is himself crazy? does the plaster less heal Because it is applied by an Apothecary that hath a soar hand? does not the lees or soap scour white which is received from the hand of a Blackmore? is a piece of coin, be it an Angel, or Sovereign, or Jacobus, of less valve if it be tendered by a beggar? They need to be better Catechized, who know not that the Effect of the Sacrament dependeth upon the power and promise of God, cc pp-f jc n2, p-acp ds p-acp po32 n1? vdz dt n1 vvb dt av-dc c-acp dt n1 cst vvz pn31 vbz px31 j? vdz dt n1 av-dc vvi c-acp pn31 vbz vvd p-acp dt n1 cst vhz dt j n1? vdz xx dt n2 cc n1 vvi j-jn r-crq vbz vvn p-acp dt n1 pp-f dt n1? vbz dt n1 pp-f n1, vbb pn31 dt n1, cc j-jn, cc np1, pp-f dc n1 cs pn31 vbb vvn p-acp dt n1? pns32 vvb pc-acp vbi av-jc vvn, r-crq vvb xx d dt n1 pp-f dt n1 vvz p-acp dt n1 cc n1 pp-f np1, (21) sermon (DIV2) 494 Image 11
4928 and right forme of administring it according to his Word, and not upon the dignity of the minister. and right Form of administering it according to his Word, and not upon the dignity of the minister. cc j-jn n1 pp-f j-vvg pn31 vvg p-acp po31 n1, cc xx p-acp dt n1 pp-f dt n1. (21) sermon (DIV2) 494 Image 11
4929 4 Jesus was baptized in the open and common river Jordan: 4 jesus was baptised in the open and Common river Jordan: crd np1 vbds vvn p-acp dt j cc j n1 np1: (21) sermon (DIV2) 495 Image 11
4930 where are they who disdaine the common Font? No Font will serve them but a Font of gold new made, where Are they who disdain the Common Font? No Font will serve them but a Font of gold new made, c-crq vbr pns32 r-crq vvb dt j n1? dx n1 vmb vvi pno32 p-acp dt n1 pp-f n1 j vvn, (21) sermon (DIV2) 495 Image 11
4931 or a silver bason with their armes on it. or a silver basin with their arms on it. cc dt n1 n1 p-acp po32 n2 p-acp pn31. (21) sermon (DIV2) 495 Image 11
4932 Saint Paul teacheth us that the way to heaven is a hard and rugged, a stony and thorny way, through many afflictions; Saint Paul Teaches us that the Way to heaven is a hard and rugged, a stony and thorny Way, through many afflictions; n1 np1 vvz pno12 d dt n1 p-acp n1 vbz dt j cc j, dt j cc j n1, p-acp d n2; (21) sermon (DIV2) 495 Image 11
4933 these thinke to goe to heaven treading all the way upon rich carpets, or rose leaves. these think to go to heaven treading all the Way upon rich carpets, or rose leaves. d vvb pc-acp vvi p-acp n1 vvg d dt n1 p-acp j n2, cc vvd n2. (21) sermon (DIV2) 495 Image 11
4934 By their reason Christ the Sonne of God, and Prince of heaven should have refused the common river Jordan, By their reason christ the Son of God, and Prince of heaven should have refused the Common river Jordan, p-acp po32 n1 np1 dt n1 pp-f np1, cc n1 pp-f n1 vmd vhi vvn dt j n1 np1, (21) sermon (DIV2) 495 Image 11
4935 and not have received baptisme in any river but such as Ganges or Pactolus, whose sands are said to bee full of rich Ore. and not have received Baptism in any river but such as Ganges or Pactolus, whose sands Are said to be full of rich Over. cc xx vhi vvn n1 p-acp d n1 p-acp d c-acp np1 cc np1, rg-crq n2 vbr vvn pc-acp vbi j pp-f j n1. (21) sermon (DIV2) 495 Image 11
4936 Doe they thinke it is pleasant to God to keepe state in their march towards heaven? to receive the Sacrament of Christian humility in pride? to professe the renouncing of the pompes and vanities of this world, Do they think it is pleasant to God to keep state in their march towards heaven? to receive the Sacrament of Christian humility in pride? to profess the renouncing of the pomps and vanities of this world, vdb pns32 vvb pn31 vbz j p-acp np1 pc-acp vvi n1 p-acp po32 n1 p-acp n1? pc-acp vvi dt n1 pp-f njp n1 p-acp n1? pc-acp vvi dt vvg pp-f dt n2 cc n2 pp-f d n1, (21) sermon (DIV2) 495 Image 11
4937 and in the very profession thereof at the Font to shew the pompe and vanity thereof? Calcare saeculi fastum majori fastu, for which Plato justly taxed Diogenes. But the time excludeth, and in the very profession thereof At the Font to show the pomp and vanity thereof? Calcare Saeculi fastum majori Fastu, for which Plato justly taxed Diogenes. But the time excludeth, cc p-acp dt j n1 av p-acp dt n1 pc-acp vvi dt n1 cc n1 av? fw-la fw-la fw-la fw-la fw-ge, p-acp r-crq np1 av-j vvd np1. p-acp dt n1 vvz, (21) sermon (DIV2) 495 Image 11
4938 and that whereof mine eyes are now witnesses, silenceth all such otherwise seasonable increpations. and that whereof mine eyes Are now Witnesses, silenceth all such otherwise seasonable increpations. cc cst c-crq po11 n2 vbr av n2, vvz d d av j n2. (21) sermon (DIV2) 495 Image 11
4939 For wee all see, and rejoyce to see this infant presented by the parents to God in the Temple, For we all see, and rejoice to see this infant presented by the Parents to God in the Temple, c-acp pns12 d vvb, cc vvb pc-acp vvi d n1 vvn p-acp dt n2 p-acp np1 p-acp dt n1, (21) sermon (DIV2) 495 Image 11
4940 and reverently and modestly brought, without displaying the ensignes of gentility, to holy baptisme; the publicke ministry is not neglected, the common Font is not despised. and reverently and modestly brought, without displaying the ensigns of gentility, to holy Baptism; the public Ministry is not neglected, the Common Font is not despised. cc av-j cc av-j vvn, p-acp vvg dt n2 pp-f n1, p-acp j n1; dt j n1 vbz xx vvn, dt j n1 vbz xx vvn. (21) sermon (DIV2) 495 Image 11
4941 Such an assembly, so honourable, so religious, so full, wee rather pray for than hope for upon the like occasion in this place. Such an assembly, so honourable, so religious, so full, we rather pray for than hope for upon the like occasion in this place. d dt n1, av j, av j, av j, pns12 av-c vvb c-acp cs n1 p-acp p-acp dt j n1 p-acp d n1. (21) sermon (DIV2) 495 Image 11
4942 Let the honour of it redound to God, the benefit to the infant to bee baptized, that the Peeres of this Kingdome, Let the honour of it redound to God, the benefit to the infant to be baptised, that the Peers of this Kingdom, vvb dt n1 pp-f pn31 vvi p-acp np1, dt n1 p-acp dt n1 pc-acp vbi vvn, cst dt n2 pp-f d n1, (21) sermon (DIV2) 495 Image 11
4943 and other persons of eminent quality, have for a time absented themselves from the Kings court, and other Persons of eminent quality, have for a time absented themselves from the Kings court, cc j-jn n2 pp-f j n1, vhb p-acp dt n1 vvn px32 p-acp dt ng1 n1, (21) sermon (DIV2) 495 Image 11
4944 and now present themselves in the Courts of the Lords house to adde a Lamb to Christs flocke. and now present themselves in the Courts of the lords house to add a Lamb to Christ flock. cc av vvb px32 p-acp dt n2 pp-f dt n2 n1 pc-acp vvi dt n1 p-acp npg1 n1. (21) sermon (DIV2) 495 Image 11
4945 Such an illustrious constellation of so many starres, and some of the first magnitude, hath seldome appeared in this Horizon. Such an illustrious constellation of so many Stars, and Some of the First magnitude, hath seldom appeared in this Horizon. d dt j n1 pp-f av d n2, cc d pp-f dt ord n1, vhz av vvn p-acp d n1. (21) sermon (DIV2) 495 Image 11
4963 For yee are the Temple of the living God. Right Honourable, Right Worshipfull, &c. COnsecrate your hearts to the service of God, and dedicate your eares to his holy Word, For yee are the Temple of the living God. For ye Are the Temple of the living God. Right Honourable, Right Worshipful, etc. COnsecrate your hearts to the service of God, and dedicate your ears to his holy Word, For ye Are the Temple of the living God. c-acp pn22 vbr dt n1 pp-f dt j-vvg np1. av-jn j, av-jn j, av vvb po22 n2 p-acp dt n1 pp-f np1, cc vvb po22 n2 p-acp po31 j n1, p-acp pn22 vbr dt n1 pp-f dt j-vvg np1. (22) sermon (DIV2) 496 Image 11
5052 for on the suddaine hearing a great shout and applause, ere hee was aware hee opened his eyes, for on the sudden hearing a great shout and applause, ere he was aware he opened his eyes, c-acp p-acp dt j vvg dt j n1 cc n1, c-acp pns31 vbds j pns31 vvd po31 n2, (22) sermon (DIV2) 510 Image 11
4946 What remaineth, but that wee now proceed with joy and comfort from the Pulpet to the Font, from the Word to the Sacrament, from feeding our owne soules to make a Christian soule? Solinus reporteth of a river in Baeotia that it turneth the colour of the sheepe that are washed in it, in such sort that if they were before blacke or dunne, they become presently as white as milke. What remains, but that we now proceed with joy and Comfort from the Pulpit to the Font, from the Word to the Sacrament, from feeding our own Souls to make a Christian soul? Solinus Reporteth of a river in Boeotia that it turns the colour of the sheep that Are washed in it, in such sort that if they were before black or dun, they become presently as white as milk. q-crq vvz, cc-acp cst pns12 av vvb p-acp n1 cc vvi p-acp dt n1 p-acp dt n1, p-acp dt n1 p-acp dt n1, p-acp vvg po12 d n2 pc-acp vvi dt njp n1? np1 vvz pp-f dt n1 p-acp np1 cst pn31 vvz dt n1 pp-f dt n1 cst vbr vvn p-acp pn31, p-acp d n1 cst cs pns32 vbdr a-acp j-jn cc j-jn, pns32 vvb av-j p-acp j-jn c-acp n1. (21) sermon (DIV2) 495 Image 11
4947 That may bee a fable, but this is Gospell, that such is the vertue of the consecrated waters of baptisme, wherein Christs lambes are usually washed through divine benediction upon this holy ordinance, that though they were never so blacke or foule before, That may be a fable, but this is Gospel, that such is the virtue of the consecrated waters of Baptism, wherein Christ Lambs Are usually washed through divine benediction upon this holy Ordinance, that though they were never so black or foul before, cst vmb vbi dt n1, cc-acp d vbz n1, cst d vbz dt n1 pp-f dt j-vvn n2 pp-f n1, c-crq npg1 n2 vbr av-j vvn p-acp j-jn n1 p-acp d j n1, cst cs pns32 vbdr av-x av j-jn cc j a-acp, (21) sermon (DIV2) 495 Image 11
4948 yet after they come out of this laver they are most cleane and white, and so continue till they plunge themselves into the mire of worldly desires and fleshly lusts. yet After they come out of this laver they Are most clean and white, and so continue till they plunge themselves into the mire of worldly Desires and fleshly Lustiest. av c-acp pns32 vvb av pp-f d n1 pns32 vbr av-ds j cc j-jn, cc av vvb c-acp pns32 vvb px32 p-acp dt n1 pp-f j n2 cc j n2. (21) sermon (DIV2) 495 Image 11
4949 Glorious things may be spoken of thee thou Well of life. Glorious things may be spoken of thee thou Well of life. j n2 vmb vbi vvn pp-f pno21 pns21 n1 pp-f n1. (21) sermon (DIV2) 495 Image 11
4950 O sacred Font of God, O royall Bath of Christ, O heavenly Laver, O spirituall Bethesda, infinitely exceeding that wonderfull poole in Jerusalem mentioned by Saint John. For that healed but bodily infirmities, this cureth spirituall maladies; O sacred Font of God, Oh royal Bath of christ, Oh heavenly Laver, Oh spiritual Bethesda, infinitely exceeding that wonderful pool in Jerusalem mentioned by Saint John. For that healed but bodily infirmities, this cureth spiritual maladies; sy j n1 pp-f np1, uh j n1 pp-f np1, uh j n1, uh j np1, av-j vvg d j n1 p-acp np1 vvd p-acp n1 np1 p-acp cst vvd p-acp j n2, d vvz j n2; (21) sermon (DIV2) 495 Image 11
4951 that healed him only that was first let downe into it after the Angell moved the water; that healed him only that was First let down into it After the Angel moved the water; cst vvd pno31 av-j cst vbds ord vvn a-acp p-acp pn31 p-acp dt n1 vvd dt n1; (21) sermon (DIV2) 495 Image 11
4952 this healeth all those that are dipped into it, or sprinkled with it, after the minister, who is Gods Angell, stirreth this water: this heals all those that Are dipped into it, or sprinkled with it, After the minister, who is God's Angel, stirs this water: d vvz d d cst vbr vvn p-acp pn31, cc vvd p-acp pn31, p-acp dt n1, r-crq vbz n2 n1, vvz d n1: (21) sermon (DIV2) 495 Image 11
4953 that received a medicinall vertue for the body, as Saint Jerome conceiveth, from the blood of the sacrifices that were washed in it; that received a medicinal virtue for the body, as Saint Jerome conceiveth, from the blood of the Sacrifices that were washed in it; cst vvd dt j n1 p-acp dt n1, c-acp n1 np1 vvz, p-acp dt n1 pp-f dt n2 cst vbdr vvn p-acp pn31; (21) sermon (DIV2) 495 Image 11
4954 this receiveth a spirituall and divine vertue for the cure of the soule, from the blood of the immaculate lambe Christ Jesus. this receives a spiritual and divine virtue for the cure of the soul, from the blood of the immaculate lamb christ jesus. d vvz dt j cc j-jn n1 p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f dt j n1 np1 np1. (21) sermon (DIV2) 495 Image 11
4955 For his blood cleanseth us from all our sins. For his blood Cleanseth us from all our Sins. p-acp po31 n1 vvz pno12 p-acp d po12 n2. (21) sermon (DIV2) 495 Image 11
4956 In other waters, as Zeno noteth, living creatures are cast in alive, and after they are held a good while under the water, In other waters, as Zeno notes, living creatures Are cast in alive, and After they Are held a good while under the water, p-acp j-jn n2, p-acp np1 vvz, vvg n2 vbr vvn p-acp j, cc c-acp pns32 vbr vvn dt j n1 p-acp dt n1, (21) sermon (DIV2) 495 Image 11
4957 or sink downe of themselves, are taken out dead: or sink down of themselves, Are taken out dead: cc vvi a-acp pp-f px32, vbr vvn av j: (21) sermon (DIV2) 495 Image 11
4958 but contrariwise, in the sacred Font children are dipped in dead, to wit, in trespasses and sins, but contrariwise, in the sacred Font children Are dipped in dead, to wit, in Trespasses and Sins, cc-acp av, p-acp dt j n1 n2 vbr vvn p-acp j, pc-acp vvi, p-acp n2 cc n2, (21) sermon (DIV2) 495 Image 11
4959 but are taken out alive, alive to God, enlived by his spirit, quickned by his grace. but Are taken out alive, alive to God, enlived by his Spirit, quickened by his grace. cc-acp vbr vvn av j, j p-acp np1, vvn p-acp po31 n1, vvn p-acp po31 n1. (21) sermon (DIV2) 495 Image 11
4960 This life of grace God grant to the infant now to be metriculated into the University of all Saints, This life of grace God grant to the infant now to be metriculated into the university of all Saints, d n1 pp-f n1 np1 vvi p-acp dt n1 av pc-acp vbi vvn p-acp dt n1 pp-f d n2, (21) sermon (DIV2) 495 Image 11
4961 and continue it in us all, that Christ may live in us here by grace, and we for evermore live with him hereafter in glory. To whom, &c. and continue it in us all, that christ may live in us Here by grace, and we for evermore live with him hereafter in glory. To whom, etc. cc vvi pn31 p-acp pno12 d, cst np1 vmb vvi p-acp pno12 av p-acp n1, cc pns12 p-acp av vvi p-acp pno31 av p-acp n1. p-acp ro-crq, av (21) sermon (DIV2) 495 Image 11
4962 THE LIVING TEMPLE. A Sermon preached at the Readers Feast in the Temple Church. THE SEVENTEENTH SERMON. 2 COR. 6.16. THE LIVING TEMPLE. A Sermon preached At the Readers Feast in the Temple Church. THE SEVENTEENTH SERMON. 2 COR. 6.16. dt j-vvg n1. dt n1 vvd p-acp dt n2 vvb p-acp dt n1 n1. dt ord n1. crd np1. crd. (22) sermon (DIV2) 495 Image 11
5072 there is no Temple of God which is not built upon the corner stone Christ Jesus. there is no Temple of God which is not built upon the corner stone christ jesus. a-acp vbz dx n1 pp-f np1 r-crq vbz xx vvn p-acp dt n1 n1 np1 np1. (22) sermon (DIV2) 511 Image 11
4964 If the heathen Orator making an Oration in aede Concordiae (a Temple consecrated to their goddesse Concord) used the place for a Topick, and drew an argument from the house inscription where they met, to perswade peace and concord: If the heathen Orator making an Oration in Aede Concordiae (a Temple consecrated to their goddess Concord) used the place for a Topic, and drew an argument from the house inscription where they met, to persuade peace and concord: cs dt j-jn n1 vvg dt n1 p-acp vvd fw-la (dt n1 vvn p-acp po32 n1 n1) vvd dt n1 p-acp dt np1, cc vvd dt n1 p-acp dt n1 n1 c-crq pns32 vvd, pc-acp vvi n1 cc n1: (22) sermon (DIV2) 497 Image 11
4965 and the Apostle himselfe tooke the advantage of the title of an Altar at Athens to declare unto them the true God, whom they ignorantly worshipped: and in his Epistle to Philemon alludeth to the name of his unthrifty servant Onesimus, assuring him that howsoever in former time he had beene unprofitable, and the Apostle himself took the advantage of the title of an Altar At Athens to declare unto them the true God, whom they ignorantly worshipped: and in his Epistle to Philemon alludeth to the name of his unthrifty servant Onesimus, assuring him that howsoever in former time he had been unprofitable, cc dt n1 px31 vvd dt n1 pp-f dt n1 pp-f dt n1 p-acp np1 pc-acp vvi p-acp pno32 dt j np1, ro-crq pns32 av-j vvn: cc p-acp po31 n1 p-acp np1 vvz p-acp dt n1 pp-f po31 j n1 np1, vvg pno31 cst a-acp p-acp j n1 pns31 vhd vbn j, (22) sermon (DIV2) 497 Image 11
4966 yet that hee should now prove NONLATINALPHABET, according to his name Onesimus, profitable to both of them: yet that he should now prove, according to his name Onesimus, profitable to both of them: av cst pns31 vmd av vvi, vvg p-acp po31 n1 np1, j p-acp d pp-f pno32: (22) sermon (DIV2) 497 Image 11
4967 I perswade my selfe it will not be offensive to you to heare a lecture read upon your name, I persuade my self it will not be offensive to you to hear a lecture read upon your name, pns11 vvb po11 n1 pn31 vmb xx vbi j p-acp pn22 pc-acp vvi dt n1 vvn p-acp po22 n1, (22) sermon (DIV2) 497 Image 11
4968 and many holy duties enforced from the sacred appellation in my text, wherewith your honourable society is graced, that you may bee indeed what you are called, The Temple of the living God. and many holy duties Enforced from the sacred appellation in my text, wherewith your honourable society is graced, that you may be indeed what you Are called, The Temple of the living God. cc d j n2 vvn p-acp dt j n1 p-acp po11 n1, c-crq po22 j n1 vbz vvn, cst pn22 vmb vbi av r-crq pn22 vbr vvn, dt n1 pp-f dt j-vvg np1. (22) sermon (DIV2) 497 Image 11
4969 This text of the Temple admitteth of a like division to the partition of the Temple of Solomon, which was into three roomes or spaces: This text of the Temple admitteth of a like division to the partition of the Temple of Solomon, which was into three rooms or spaces: d n1 pp-f dt n1 vvz pp-f dt j n1 p-acp dt n1 pp-f dt n1 pp-f np1, r-crq vbds p-acp crd n2 cc n2: (22) sermon (DIV2) 498 Image 11
4970 1 Atrium, the outward court. 2 Sanctum, the holy place. 3 Sanctum sanctorum, the holy of holies. 1 In the outward court the people stood. 2 In the holy place the Priests offered their daily sacrifice. 3 In the holy of holies the high Priest appeared once a yeere. 1 Yee are, resembleth the outward court, where the people were. 2 Temple, the holy place. 3 The living God, the most holy. 1 Atrium, the outward court. 2 Sanctum, the holy place. 3 Sanctum sanctorum, the holy of holies. 1 In the outward court the people stood. 2 In the holy place the Priests offered their daily sacrifice. 3 In the holy of holies the high Priest appeared once a year. 1 Ye Are, resembles the outward court, where the people were. 2 Temple, the holy place. 3 The living God, the most holy. crd np1, dt j n1. crd fw-la, dt j n1. crd fw-la fw-la, dt j pp-f n2-jn. crd p-acp dt j n1 dt n1 vvd. crd p-acp dt j n1 dt n2 vvd po32 j n1. crd p-acp dt j pp-f n2-jn dt j n1 vvd a-acp dt n1. crd pn22 vbr, vvz dt j n1, c-crq dt n1 vbdr. crd n1, dt j n1. crd dt j-vvg np1, dt av-ds j. (22) sermon (DIV2) 498 Image 11
4971 The Temple of God is holy, but the God of the Temple is infinitely more holy. The Temple of God is holy, but the God of the Temple is infinitely more holy. dt n1 pp-f np1 vbz j, cc-acp dt n1 pp-f dt n1 vbz av-j av-dc j. (22) sermon (DIV2) 498 Image 11
4972 In passing through these spaces and partitions, let the eye of your religious observation fall upon 1 The proper title of the Elect, Temple. 2 The proper owner of the Temple, God. 3 The proper attribute of God, Living. 1 For expresseth and presseth a reason, What agreement, &c. For. 2 Yee specifieth the persons. 3 Are pointeth to the time. 4 The Temple is the title of Gods children. 5 Of God is added for distinction of Temples. 6 Living is adjoyned for distinction of Gods. 1 There are many who deserve to bee called cages of uncleane birds, In passing through these spaces and partitions, let the eye of your religious observation fallen upon 1 The proper title of the Elect, Temple. 2 The proper owner of the Temple, God. 3 The proper attribute of God, Living. 1 For Expresses and Presseth a reason, What agreement, etc. For. 2 Ye specifieth the Persons. 3 are pointeth to the time. 4 The Temple is the title of God's children. 5 Of God is added for distinction of Temples. 6 Living is adjoined for distinction of God's 1 There Are many who deserve to be called cages of unclean Birds, p-acp vvg p-acp d n2 cc n2, vvb dt n1 pp-f po22 j n1 vvi p-acp crd dt j n1 pp-f dt j-vvn, n1. crd dt j n1 pp-f dt n1, np1. crd dt j n1 pp-f np1, vvg. crd p-acp vvz cc vvz dt n1, q-crq n1, av np1 crd pn22 vvz dt n2. crd vbr vvz p-acp dt n1. crd dt n1 vbz dt n1 pp-f npg1 n2. crd pp-f np1 vbz vvn p-acp n1 pp-f n2. crd vvg vbz vvn p-acp n1 pp-f n2 crd pc-acp vbr d r-crq vvb pc-acp vbi vvn n2 pp-f j n2, (22) sermon (DIV2) 499 Image 11
4973 or rather styes of uncleane beasts, than Temples, Yee are the Temple. 2 There are Temples of Idols, or rather sties of unclean beasts, than Temples, Ye Are the Temple. 2 There Are Temples of Idols, cc av-c n2 pp-f j n2, cs n2, pn22 vbr dt n1. crd a-acp vbr n2 pp-f n2, (22) sermon (DIV2) 499 Image 11
4974 or rather Devils, not of God, Yee are the Temple of God. 3 There are gods not living, Yee are the Temple of thee living God. or rather Devils, not of God, Ye Are the Temple of God. 3 There Are God's not living, Ye Are the Temple of thee living God. cc av-c n2, xx pp-f np1, pn22 vbr dt n1 pp-f np1. crd a-acp vbr n2 xx vvg, pn22 vbr dt n1 pp-f pno21 vvg n1. (22) sermon (DIV2) 499 Image 11
4975 Here is a sweet cluster of the grapes of the vine of Engaddi. Here is a sweet cluster of the grapes of the vine of Engedi. av vbz dt j vvi pp-f dt n2 pp-f dt n1 pp-f np1. (22) sermon (DIV2) 500 Image 11
4995 How can the sonne but incurre his fathers displeasure, who entertaineth such guests with all love and kindnesse whom his father hateth, How can the son but incur his Father's displeasure, who entertaineth such guests with all love and kindness whom his father hates, q-crq vmb dt n1 cc-acp vvi po31 ng1 n1, r-crq vvz d n2 p-acp d n1 cc n1 r-crq po31 n1 vvz, (22) sermon (DIV2) 508 Image 11
4976 1 Presse the first grape, and it will yeeld this liquor, That Christians may not communicate with Idolaters, nor consort with prophane persons: For. 1 Press the First grape, and it will yield this liquour, That Christians may not communicate with Idolaters, nor consort with profane Persons: For. vvn vvb dt ord n1, cc pn31 vmb vvi d n1, cst np1 vmb xx vvi p-acp n2, ccx vvi p-acp j n2: np1 (22) sermon (DIV2) 501 Image 11
4977 2 Presse the next grape, and it will yeeld this juice, That holinesse to God is the Imprese of the regenerate: Yee. 2 Press the next grape, and it will yield this juice, That holiness to God is the Imprese of the regenerate: Ye. crd vvb dt ord n1, cc pn31 vmb vvi d n1, cst n1 p-acp np1 vbz dt n1 pp-f dt j-vvn: pn22. (22) sermon (DIV2) 502 Image 11
4978 3 Presse the third, it yeeldeth this, That there are Saints upon earth, viz. in truth and sincerity, though not in perfection: Are. 3 Press the third, it yields this, That there Are Saints upon earth, viz. in truth and sincerity, though not in perfection: are. crd vvb dt ord, pn31 vvz d, cst a-acp vbr n2 p-acp n1, n1 p-acp n1 cc n1, cs xx p-acp n1: vbr. (22) sermon (DIV2) 503 Image 11
4979 4 Presse the fourth, it yeeldeth this, That the whole company of true believers make but one Holy Catholike Church; Temple not Temples: The Temple. 4 Press the fourth, it yields this, That the Whole company of true believers make but one Holy Catholic Church; Temple not Temples: The Temple. crd vvb dt ord, pn31 vvz d, cst dt j-jn n1 pp-f j n2 vvb p-acp crd j jp n1; n1 xx n2: dt n1. (22) sermon (DIV2) 504 Image 11
4980 5. Presse the fift, it yeeldeth this, That reverence is due to the servants of God, that sanctity is in them, and safety with them. Of God. 5. Press the fift, it yields this, That Reverence is due to the Servants of God, that sanctity is in them, and safety with them. Of God. crd vvb dt ord, pn31 vvz d, cst n1 vbz j-jn p-acp dt n2 pp-f np1, cst n1 vbz p-acp pno32, cc n1 p-acp pno32. pp-f np1. (22) sermon (DIV2) 505 Image 11
4981 The Temple of God carrieth with it all three: The Temple of God Carrieth with it all three: dt n1 pp-f np1 vvz p-acp pn31 d crd: (22) sermon (DIV2) 505 Image 11
4982 and to whom indeed is due more reverence, in whom shineth more sanctity, with whom is found more safety than Gods secret ones, who as stones coupled together, and built upon the corner stone Christ Jesus, rise up towards heaven, and to whom indeed is due more Reverence, in whom shines more sanctity, with whom is found more safety than God's secret ones, who as stones coupled together, and built upon the corner stone christ jesus, rise up towards heaven, cc p-acp ro-crq av vbz j-jn n1 n1, p-acp ro-crq vvz dc n1, p-acp ro-crq vbz vvn dc n1 cs npg1 j-jn pi2, r-crq p-acp n2 vvn av, cc vvn p-acp dt n1 n1 np1 np1, vvb a-acp p-acp n1, (22) sermon (DIV2) 505 Image 11
4983 and become a holy temple of God? and become a holy temple of God? cc vvi dt j n1 pp-f np1? (22) sermon (DIV2) 505 Image 11
4984 6. Presse the last, and it yeeldeth this, That the God whom we Christians serve is the onely true living God, 6. Press the last, and it yields this, That the God whom we Christians serve is the only true living God, crd vvb dt ord, cc pn31 vvz d, cst dt n1 ro-crq pns12 njpg2 vvb vbz dt j j j-vvg np1, (22) sermon (DIV2) 506 Image 11
4985 and source and fountaine of all life; and source and fountain of all life; cc n1 cc n1 pp-f d n1; (22) sermon (DIV2) 506 Image 11
4986 which hee conveigheth to us in a threefold channell, 1 The broader of nature: 2 The narrower of grace: 3 The overflowing and everspringing of glory. For: The reason standeth thus. which he conveigheth to us in a threefold channel, 1 The Broader of nature: 2 The narrower of grace: 3 The overflowing and everspringing of glory. For: The reason Stands thus. r-crq pns31 vvz p-acp pno12 p-acp dt j n1, crd dt jc pp-f n1: crd dt jc pp-f n1: crd dt j-vvg cc vvg pp-f n1. p-acp: dt n1 vvz av. (22) sermon (DIV2) 506 Image 11
4987 Separate your selves from wicked and profane persons, For yee are a Temple. Separate your selves from wicked and profane Persons, For ye Are a Temple. j po22 n2 p-acp j cc j n2, c-acp pn22 vbr dt n1. (22) sermon (DIV2) 507 Image 11
4988 Secondly, keep your selves from dead and dumb Idols, For yee are the Temple of the living God. Secondly, keep your selves from dead and dumb Idols, For ye Are the Temple of the living God. ord, vvb po22 n2 p-acp j cc j n2, p-acp pn22 vbr dt n1 pp-f dt j-vvg np1. (22) sermon (DIV2) 507 Image 11
4989 First, this (For) perforce draweth us from all familiar company and intimate conversation with men of a leud, dissolute or profane carriage; First, this (For) perforce draws us from all familiar company and intimate Conversation with men of a lewd, dissolute or profane carriage; ord, d (p-acp) av vvz pno12 p-acp d j-jn n1 cc vvi n1 p-acp n2 pp-f dt j, j cc j n1; (22) sermon (DIV2) 508 Image 11
4990 Have no fellowship with them, saith the Apostle: Have no fellowship with them, Says the Apostle: vhb dx n1 p-acp pno32, vvz dt n1: (22) sermon (DIV2) 508 Image 11
4991 elsewhere, Save your selves from them, saith Saint Peter: Come out from among them, and be you separate, and I will be a Father unto you, elsewhere, Save your selves from them, Says Saint Peter: Come out from among them, and be you separate, and I will be a Father unto you, av, p-acp po22 n2 p-acp pno32, vvz n1 np1: vvb av p-acp p-acp pno32, cc vbb pn22 vvi, cc pns11 vmb vbi dt n1 p-acp pn22, (22) sermon (DIV2) 508 Image 11
4992 and you shall bee my Sonnes and Daughters. and you shall be my Sons and Daughters. cc pn22 vmb vbi po11 n2 cc n2. (22) sermon (DIV2) 508 Image 11
4993 It was an abomination by the Law to touch any dead thing, Whosoever toucheth any thing that is uncleane by the dead, &c. and are not they that live in pleasure and sensuality dead while they are alive? but she that liveth in pleasure is dead whilest shee liveth. It was an abomination by the Law to touch any dead thing, Whosoever touches any thing that is unclean by the dead, etc. and Are not they that live in pleasure and sensuality dead while they Are alive? but she that lives in pleasure is dead whilst she lives. pn31 vbds dt n1 p-acp dt n1 pc-acp vvi d j n1, r-crq vvz d n1 cst vbz j p-acp dt j, av cc vbr xx pns32 d vvb p-acp n1 cc n1 j cs pns32 vbr j? p-acp pns31 cst vvz p-acp n1 vbz j cs pns31 vvz. (22) sermon (DIV2) 508 Image 11
4994 Shee is no loyall wife that delighteth in company disliked by her husband, though but upon suspition. Shee is no loyal wife that delights in company disliked by her husband, though but upon suspicion. np1 vbz dx j n1 cst vvz p-acp n1 vvn p-acp po31 n1, cs cc-acp p-acp n1. (22) sermon (DIV2) 508 Image 11
5050 as it were, goe out of them, and gad after these vanities: as it were, go out of them, and gad After these vanities: c-acp pn31 vbdr, vvb av pp-f pno32, cc n1 p-acp d n2: (22) sermon (DIV2) 510 Image 11
4996 and forbiddeth them his house? Those who are of worth seek to preserve their credit and good name as a precious oyntment, which is soone corrupted by the impure ayre of nasty society. and forbiddeth them his house? Those who Are of worth seek to preserve their credit and good name as a precious ointment, which is soon corrupted by the impure air of nasty society. cc vvz pno32 po31 n1? d r-crq vbr pp-f n1 vvb pc-acp vvi po32 n1 cc j n1 p-acp dt j n1, r-crq vbz av vvn p-acp dt j n1 pp-f j n1. (22) sermon (DIV2) 508 Image 11
4997 For such a man is deservedly esteemed to bee, with whom hee ranketh himselfe: but corrupting the soule is farre worse than tainting a good name; For such a man is deservedly esteemed to bee, with whom he ranketh himself: but corrupting the soul is Far Worse than tainting a good name; p-acp d dt n1 vbz av-vvn vvn p-acp n1, p-acp ro-crq pns31 vvz px31: cc-acp vvg dt n1 vbz av-j av-jc cs vvg dt j n1; (22) sermon (DIV2) 508 Image 11
4998 and who is there almost that commeth faire off from foule company? hee cannot but learne evill by them, or suffer evill of them. and who is there almost that comes fair off from foul company? he cannot but Learn evil by them, or suffer evil of them. cc r-crq vbz a-acp av cst vvz av-j a-acp p-acp j n1? pns31 vmbx p-acp vvi j-jn p-acp pno32, cc vvb j-jn pp-f pno32. (22) sermon (DIV2) 508 Image 11
4999 Man in Paradise might be like the plants of Paradise, of which Athanasius reporteth that they imparted an aromaticall savour to the trees neere adjoyning: Man in Paradise might be like the plants of Paradise, of which Athanasius Reporteth that they imparted an aromatical savour to the trees near adjoining: n1 p-acp n1 vmd vbi av-j dt n2 pp-f n1, pp-f r-crq np1 vvz cst pns32 vvd dt j n1 p-acp dt n2 av-j vvg: (22) sermon (DIV2) 508 Image 11
5000 but since man was cast out, the corruption of his nature maketh him resemble rather the wan and withered vine in the Poet, which tooke away the fresh colour and sap from the neighbour vine; but since man was cast out, the corruption of his nature makes him resemble rather the wan and withered vine in the Poet, which took away the fresh colour and sap from the neighbour vine; cc-acp c-acp n1 vbds vvn av, dt n1 pp-f po31 n1 vvz pno31 vvi av-c dt j cc j-vvn n1 p-acp dt n1, r-crq vvd av dt j n1 cc n1 p-acp dt n1 n1; (22) sermon (DIV2) 508 Image 11
5001 Uva { que } livorem conspectâ ducit ab uvâ. It is true, Bonum est sui diffusivum, Goodnesse is of a communicative nature; Uva { que } livorem conspectâ Ducit ab uvâ. It is true, Bonum est sui diffusivum, goodness is of a communicative nature; np1 { fw-fr } fw-la fw-la fw-la fw-la fw-la. pn31 vbz j, fw-la fw-la fw-la fw-la, n1 vbz pp-f dt j n1; (22) sermon (DIV2) 508 Image 11
5002 but since our fall wee are not so capable of receiving good as evill. but since our fallen we Are not so capable of receiving good as evil. cc-acp c-acp po12 n1 pns12 vbr xx av j pp-f vvg j p-acp n-jn. (22) sermon (DIV2) 509 Image 11
5003 The example of an evill man sooner corrupteth a good man, than a good example converteth an evill man. The Exampl of an evil man sooner corrupteth a good man, than a good Exampl Converts an evil man. dt n1 pp-f dt j-jn n1 av-c vvz dt j n1, cs dt j n1 vvz dt j-jn n1. (22) sermon (DIV2) 509 Image 11
5004 The weake and watery eye is not strengthened by looking on a quicke or strong eye; The weak and watery eye is not strengthened by looking on a quick or strong eye; dt j cc j n1 vbz xx vvn p-acp vvg p-acp dt j cc j n1; (22) sermon (DIV2) 509 Image 11
5005 but on the contrary, many a strong and dry eye by looking on a watery eye waters it selfe. but on the contrary, many a strong and dry eye by looking on a watery eye waters it self. cc-acp p-acp dt n-jn, d dt j cc j n1 p-acp vvg p-acp dt j n1 n2 pn31 n1. (22) sermon (DIV2) 509 Image 11
5006 The sound man by lying with the sicke loseth his health, yet the sicke man by lying with the whole man gaineth not his health; the exchange is not mutuall. The found man by lying with the sick loses his health, yet the sick man by lying with the Whole man gains not his health; the exchange is not mutual. dt j n1 p-acp vvg p-acp dt j vvz po31 n1, av dt j n1 p-acp vvg p-acp dt j-jn n1 vvz xx po31 n1; dt n1 vbz xx j. (22) sermon (DIV2) 509 Image 11
5007 If you mingle bright and rusty metall together, the rusty will not become bright by it, If you mingle bright and rusty metal together, the rusty will not become bright by it, cs pn22 vvb j cc j n1 av, dt j vmb xx vvi j p-acp pn31, (22) sermon (DIV2) 509 Image 11
5008 but on the contrary the bright rusty; but on the contrary the bright rusty; cc-acp p-acp dt n-jn dt j j; (22) sermon (DIV2) 509 Image 11
5009 so, saith Seneca, a rusty companion rubbeth some of his rust upon a man of faire conditions, so, Says Senecca, a rusty Companion rubbeth Some of his rust upon a man of fair conditions, av, vvz np1, dt j n1 vvz d pp-f po31 n1 p-acp dt n1 pp-f j n2, (22) sermon (DIV2) 509 Image 11
5010 yet the man of faire conditions imparteth none of his candor to the rusty. The diseases of the minde are more taking than the diseases of the body; yet the man of fair conditions imparts none of his candor to the rusty. The diseases of the mind Are more taking than the diseases of the body; av dt n1 pp-f j n2 vvz pix pp-f po31 n1 p-acp dt j. dt n2 pp-f dt n1 vbr av-dc vvg cs dt n2 pp-f dt n1; (22) sermon (DIV2) 509 Image 11
5011 let us therefore take heed how wee come within the breath of a man who is of a rotten heart, and corrupt conscience. let us Therefore take heed how we come within the breath of a man who is of a rotten heart, and corrupt conscience. vvb pno12 av vvi n1 c-crq pns12 vvb p-acp dt n1 pp-f dt n1 r-crq vbz pp-f dt j-vvn n1, cc j n1. (22) sermon (DIV2) 509 Image 11
5012 If Joseph living in Pharaohs Court learned to sweare by the life of Pharaoh, and the people of God being mingled with the heathen learned their workes: If Joseph living in Pharaohs Court learned to swear by the life of Pharaoh, and the people of God being mingled with the heathen learned their works: cs np1 vvg p-acp np1 vvb j pc-acp vvi p-acp dt n1 pp-f np1, cc dt n1 pp-f np1 vbg vvn p-acp dt n-jn vvd po32 n2: (22) sermon (DIV2) 509 Image 11
5013 beware how you touch pitch lest you bee defiled, and bird-lime lest you bee entangled. beware how you touch pitch lest you be defiled, and birdlime lest you be entangled. vvb c-crq pn22 vvb n1 cs pn22 vbb vvn, cc n1 cs pn22 vbb vvn. (22) sermon (DIV2) 509 Image 11
5014 Socrates was wont to say to Alcibiades, sometime the paragon of beauty both of body and minde, Socrates was wont to say to Alcibiades, sometime the paragon of beauty both of body and mind, npg1 vbds j pc-acp vvi p-acp np1, av dt n1 pp-f n1 av-d pp-f n1 cc n1, (22) sermon (DIV2) 509 Image 11
5015 when hee met him among Gallants like himselfe, I feare not thee but thy company: when he met him among Gallants like himself, I Fear not thee but thy company: c-crq pns31 vvd pno31 p-acp n2-jn vvb px31, pns11 vvb xx pno21 p-acp po21 n1: (22) sermon (DIV2) 509 Image 11
5016 and Saint Austine in his Confessions with teares complaineth of the hellish torrent of evill company, wherewith hee was carried away oftentimes, and Saint Augustine in his Confessions with tears Complaineth of the hellish torrent of evil company, wherewith he was carried away oftentimes, cc n1 np1 p-acp po31 n2 p-acp n2 vvz pp-f dt j n1 pp-f j-jn n1, c-crq pns31 vbds vvn av av, (22) sermon (DIV2) 509 Image 11
5017 and fell into many a dangerous gulph: I had not the power to stay my selfe, saith hee, when they called; and fell into many a dangerous gulf: I had not the power to stay my self, Says he, when they called; cc vvd p-acp d dt j n1: pns11 vhd xx dt n1 pc-acp vvi po11 n1, vvz pns31, c-crq pns32 vvd; (22) sermon (DIV2) 509 Image 11
5018 Eamus, faciamus, Let us goe, let us doe some noble exploit, or brave pranke of youth: Eamus, Faciamus, Let us go, let us do Some noble exploit, or brave prank of youth: fw-la, fw-la, vvb pno12 vvi, vvb pno12 vdi d j n1, cc j n1 pp-f n1: (22) sermon (DIV2) 509 Image 11
5019 nay, they so farre wrought upon mee, that I was ashamed of my shamefaced modesty, and blushed that I was not past blushing. nay, they so Far wrought upon me, that I was ashamed of my shamefaced modesty, and blushed that I was not past blushing. uh, pns32 av av-j vvn p-acp pno11, cst pns11 vbds j pp-f po11 j n1, cc vvd cst pns11 vbds xx j vvg. (22) sermon (DIV2) 509 Image 11
5020 You that are Gods chosen make choice of your company, let all your delight bee, with holy David, in such as excell in vertue, You that Are God's chosen make choice of your company, let all your delight be, with holy David, in such as excel in virtue, pn22 cst vbr n2 vvn vvb n1 pp-f po22 n1, vvb d po22 n1 vbi, p-acp j np1, p-acp d c-acp vvi p-acp n1, (22) sermon (DIV2) 509 Image 11
5021 and have holinesse to the Lord engraven in their breasts. For yee are Temples, therefore bee yee separate from profane persons. and have holiness to the Lord engraven in their breasts. For ye Are Temples, Therefore be ye separate from profane Persons. cc vhb n1 p-acp dt n1 vvn p-acp po32 n2. p-acp pn22 vbr n2, av vbb pn22 vvb p-acp j n2. (22) sermon (DIV2) 509 Image 11
5022 Yee are the Temples of the living God, meddle not therefore with dumb and dead Idols. Ye Are the Temples of the living God, meddle not Therefore with dumb and dead Idols. pn22 vbr dt n2 pp-f dt j-vvg np1, vvb xx av p-acp j cc j n2. (22) sermon (DIV2) 510 Image 11
5023 If Idolatry bee the spirits adultery, and Gods wrath against Idolaters is jealousie, and his jealousie burneth like fire downe to the bottome of hell; If Idolatry be the spirits adultery, and God's wrath against Idolaters is jealousy, and his jealousy burns like fire down to the bottom of hell; cs n1 vbb dt ng1 n1, cc ng1 n1 p-acp n2 vbz n1, cc po31 n1 vvz j n1 a-acp p-acp dt n1 pp-f n1; (22) sermon (DIV2) 510 Image 11
5024 I shall not need by arguments to deterre any understanding Christian from comming within the verge of so dangerous an impiety, the guilt whereof lyeth not onely upon those whose soules and bodies have been agents in Idols services, I shall not need by Arguments to deter any understanding Christian from coming within the verge of so dangerous an impiety, the guilt whereof lies not only upon those whose Souls and bodies have been agents in Idols services, pns11 vmb xx vvi p-acp n2 pc-acp vvi d n1 np1 p-acp vvg p-acp dt n1 pp-f av j dt n1, dt n1 c-crq vvz xx av-j p-acp d rg-crq n2 cc n2 vhb vbn n2 p-acp n2 n2, (22) sermon (DIV2) 510 Image 11
5025 but also all those who by any speeches, acts, signes, or outward gestures, give any allowance or countenance thereunto. but also all those who by any Speeches, acts, Signs, or outward gestures, give any allowance or countenance thereunto. cc-acp av d d r-crq p-acp d n2, n2, n2, cc j n2, vvb d n1 cc n1 av. (22) sermon (DIV2) 510 Image 11
5026 Constantine the Emperour thought himself defiled if he had but seen an heathenish altar: David if he had but made mention of an Idoll; Constantine the Emperor Thought himself defiled if he had but seen an Heathenish altar: David if he had but made mention of an Idol; np1 dt n1 vvd px31 vvn cs pns31 vhd p-acp vvn dt j n1: np1 cs pns31 vhd p-acp vvn n1 pp-f dt n1; (22) sermon (DIV2) 510 Image 11
5027 their offerings of bloud I will not offer, nor take their names into my mouth. their offerings of blood I will not offer, nor take their names into my Mouth. po32 n2 pp-f n1 pns11 vmb xx vvi, ccx vvi po32 n2 p-acp po11 n1. (22) sermon (DIV2) 510 Image 11
5028 Saint Paul permitted not the Corinthians to taste of any dainties that were served in at the Idols table. Saint Paul permitted not the Corinthians to taste of any dainties that were served in At the Idols table. n1 np1 vvd xx dt np1 pc-acp vvi pp-f d n2-j cst vbdr vvn p-acp p-acp dt n2 n1. (22) sermon (DIV2) 510 Image 11
5029 Let them therefore beware of some fearfull judgement of God, who without any calling or commission, out of meere curiosity, enter into the house of Rimmon, and behold those Idolatrous rites wherewith Romish superstition hath corrupted the pure worship of God. Let them Therefore beware of Some fearful judgement of God, who without any calling or commission, out of mere curiosity, enter into the house of Rimmon, and behold those Idolatrous Rites wherewith Romish Superstition hath corrupted the pure worship of God. vvb pno32 av vvi pp-f d j n1 pp-f np1, r-crq p-acp d n-vvg cc n1, av pp-f j n1, vvb p-acp dt n1 pp-f np1, cc vvb d j n2 c-crq np1 n1 vhz vvn dt j n1 pp-f np1. (22) sermon (DIV2) 510 Image 11
5030 How can they bee there with them without offence? If they joyne not with these Idolaters in censing, bowing before, offering unto, How can they be there with them without offence? If they join not with these Idolaters in censing, bowing before, offering unto, q-crq vmb pns32 vbi a-acp p-acp pno32 p-acp n1? cs pns32 vvb xx p-acp d n2 p-acp vvg, vvg a-acp, vvg p-acp, (22) sermon (DIV2) 510 Image 11
5031 and kissing their Images, in calling upon Saints, and praying for the releasing of soules out of Purgatory, they give offence to them: and kissing their Images, in calling upon Saints, and praying for the releasing of Souls out of Purgatory, they give offence to them: cc vvg po32 n2, p-acp vvg p-acp n2, cc vvg p-acp dt n-vvg pp-f n2 av pp-f n1, pns32 vvb n1 p-acp pno32: (22) sermon (DIV2) 510 Image 11
5032 if they joyne with them, they give greater offence to the Church of God, and not onely receive a marke from the beast, but a grievous wound. if they join with them, they give greater offence to the Church of God, and not only receive a mark from the beast, but a grievous wound. cs pns32 vvb p-acp pno32, pns32 vvi jc n1 p-acp dt n1 pp-f np1, cc xx av-j vvi dt vvb p-acp dt n1, cc-acp dt j n1. (22) sermon (DIV2) 510 Image 11
5051 And it had beene happy for him, saith Saint Austine, if hee had locked up the gates of his eares also; And it had been happy for him, Says Saint Augustine, if he had locked up the gates of his ears also; cc pn31 vhd vbn j p-acp pno31, vvz n1 np1, cs pns31 vhd vvn a-acp dt n2 pp-f po31 n2 av; (22) sermon (DIV2) 510 Image 11
5033 The Corinthians, whom S. Paul in these words plucks, as it were, violently out of the idols Temple, had as colorable a pretence as these Naamans can have. The Corinthians, whom S. Paul in these words plucks, as it were, violently out of the Idols Temple, had as colorable a pretence as these Naamans can have. dt np1, r-crq n1 np1 p-acp d n2 vvz, c-acp pn31 vbdr, av-j av pp-f dt n2 n1, vhd p-acp j dt n1 c-acp d np1 vmb vhi. (22) sermon (DIV2) 510 Image 11
5034 They pleaded that they went not to the idols temple to worship, but to make merry with their neighbors, They pleaded that they went not to the Idols temple to worship, but to make merry with their neighbours, pns32 vvd cst pns32 vvd xx p-acp dt n2 n1 pc-acp vvi, cc-acp pc-acp vvi j p-acp po32 n2, (22) sermon (DIV2) 510 Image 11
5035 and feede their bellies with the idols relicks; and feed their bellies with the Idols Relics; cc vvi po32 n2 p-acp dt n2 n2; (22) sermon (DIV2) 510 Image 11
5036 these in like manner say that they resort not to places where Masses are said to worship the wafer, these in like manner say that they resort not to places where Masses Are said to worship the wafer, d p-acp j n1 vvi cst pns32 vvb xx p-acp n2 c-crq n2 vbr vvn pc-acp vvi dt n1, (22) sermon (DIV2) 510 Image 11
5037 or breaden god, but to feede their eyes with their garish shewes, and please their eares with their exquisite musicke. or breaden god, but to feed their eyes with their garish shows, and please their ears with their exquisite music. cc j n1, cc-acp pc-acp vvi po32 n2 p-acp po32 j n2, cc vvi po32 n2 p-acp po32 j n1. (22) sermon (DIV2) 510 Image 11
5038 They proceeded farther in their defence, alledging that they knew the idoll was nothing, and in their eating of things offered to it, they had no relation to the Paynim deity, They proceeded farther in their defence, alleging that they knew the idol was nothing, and in their eating of things offered to it, they had no Relation to the Paynim deity, pns32 vvd av-jc p-acp po32 n1, vvg cst pns32 vvd dt n1 vbds pix, cc p-acp po32 n-vvg pp-f n2 vvn p-acp pn31, pns32 vhd dx n1 p-acp dt j-jn n1, (22) sermon (DIV2) 510 Image 11
5039 nor purpose to worship it, but the true God, whose creatures they received with cheerefulnesse and thanksgiving. nor purpose to worship it, but the true God, whose creatures they received with cheerfulness and thanksgiving. ccx n1 pc-acp vvi pn31, cc-acp dt j np1, rg-crq n2 pns32 vvd p-acp n1 cc n1. (22) sermon (DIV2) 510 Image 11
5040 And is not this the fairest glosse they set upon their foule and scandalous practise in pressing into Popish chappels, that they know the sacrifice of the Masse is nothing, And is not this the Fairest gloss they Set upon their foul and scandalous practice in pressing into Popish Chapels, that they know the sacrifice of the Mass is nothing, cc vbz xx d dt js n1 pns32 vvd p-acp po32 j cc j n1 p-acp vvg p-acp j n2, cst pns32 vvb dt n1 pp-f dt n1 vbz pix, (22) sermon (DIV2) 510 Image 11
5041 neither doe they any reverence at all to image or picture, but to God, to whom they pray against those superstitions even when they are at them? But what doth the Apostle answer to the Corinthians? viz. That though the idoll bee nothing in it selfe, yet sith it is a supposed Deity in the minde of the Idolater, who intendeth a religious worship thereunto, in keeping those heathenish feasts, a Christian may not joyne with him in the outward action of his idoll service (whatsoever the intention be) without receiving a foule staine both in his conscience and in his good name. neither do they any Reverence At all to image or picture, but to God, to whom they pray against those superstitions even when they Are At them? But what does the Apostle answer to the Corinthians? viz. That though the idol be nothing in it self, yet sith it is a supposed Deity in the mind of the Idolater, who intends a religious worship thereunto, in keeping those Heathenish feasts, a Christian may not join with him in the outward actium of his idol service (whatsoever the intention be) without receiving a foul stain both in his conscience and in his good name. av-dx vdb pns32 d n1 p-acp d p-acp n1 cc n1, cc-acp p-acp np1, p-acp ro-crq pns32 vvb p-acp d n2 av c-crq pns32 vbr p-acp pno32? p-acp q-crq vdz dt n1 vvb p-acp dt np1? n1 cst cs dt n1 vbb pix p-acp pn31 n1, av c-acp pn31 vbz dt j-vvn n1 p-acp dt n1 pp-f dt n1, r-crq vvz dt j n1 av, p-acp vvg d j n2, dt njp vmb xx vvi p-acp pno31 p-acp dt j n1 pp-f po31 n1 n1 (r-crq dt n1 vbi) p-acp vvg dt j n1 av-d p-acp po31 n1 cc p-acp po31 j n1. (22) sermon (DIV2) 510 Image 11
5042 To lift up the heart to God when they fall downe with their body before the Hoste or Image, will no more acquit them from idolatry, To lift up the heart to God when they fallen down with their body before the Host or Image, will no more acquit them from idolatry, p-acp vvi a-acp dt n1 p-acp np1 c-crq pns32 vvb a-acp p-acp po32 n1 p-acp dt n1 cc n1, vmb av-dx av-dc vvi pno32 p-acp n1, (22) sermon (DIV2) 510 Image 11
5043 than it will cleare a woman from adultery to thinke upon her husband when shee prostituteth her body to the impure soliciter of her chastity. than it will clear a woman from adultery to think upon her husband when she prostituteth her body to the impure soliciter of her chastity. cs pn31 vmb vvi dt n1 p-acp n1 pc-acp vvi p-acp po31 n1 c-crq pns31 vvz po31 n1 p-acp dt j n1 pp-f po31 n1. (22) sermon (DIV2) 510 Image 11
5044 Neither is it easie to sever the soule from the body in one and the selfe same act, Neither is it easy to sever the soul from the body in one and the self same act, av-d vbz pn31 j pc-acp vvi dt n1 p-acp dt n1 p-acp crd cc dt n1 d n1, (22) sermon (DIV2) 510 Image 11
5045 as Alypius found by his woefull experience; who being violently drawne by his friends into the Romane Theater, thus reasoned with himselfe: as Alypius found by his woeful experience; who being violently drawn by his Friends into the Roman Theater, thus reasoned with himself: c-acp np1 vvn p-acp po31 j n1; r-crq vbg av-j vvn p-acp po31 n2 p-acp dt jp n1, av vvn p-acp px31: (22) sermon (DIV2) 510 Image 11
5046 What though you have drawne my body into this place? you shall not draw my soule: What though you have drawn my body into this place? you shall not draw my soul: q-crq cs pn22 vhb vvn po11 n1 p-acp d n1? pn22 vmb xx vvi po11 n1: (22) sermon (DIV2) 510 Image 11
5047 seeing you will have it so, I will stay with you, but I resolve to be absent when I am present, seeing you will have it so, I will stay with you, but I resolve to be absent when I am present, vvg pn22 vmb vhi pn31 av, pns11 vmb vvi p-acp pn22, cc-acp pns11 vvb pc-acp vbi j c-crq pns11 vbm j, (22) sermon (DIV2) 510 Image 11
5048 and so I will deceive you and them. and so I will deceive you and them. cc av pns11 vmb vvi pn22 cc pno32. (22) sermon (DIV2) 510 Image 11
5049 According to which his firme purpose, hee kept the liddes of his eyes shut, that his soule might not, According to which his firm purpose, he kept the lids of his eyes shut, that his soul might not, vvg p-acp r-crq po31 j n1, pns31 vvd dt n2 pp-f po31 n2 vvn, cst po31 n1 vmd xx, (22) sermon (DIV2) 510 Image 11
5053 and by seeing that bloody spectacle received a deeper wound in his soule than the hurt Fencer in his body. and by seeing that bloody spectacle received a Deeper wound in his soul than the hurt Fencer in his body. cc p-acp vvg d j n1 vvd dt jc-jn n1 p-acp po31 n1 cs dt j-vvn n1 p-acp po31 n1. (22) sermon (DIV2) 510 Image 11
5054 Is it not to bee feared that as the sheepe which conceived before the coloured roddes brought forth spotted lambes, Is it not to be feared that as the sheep which conceived before the coloured rods brought forth spotted Lambs, vbz pn31 xx pc-acp vbi vvn cst p-acp dt n1 r-crq vvd p-acp dt j-vvn n2 vvd av j-vvn n2, (22) sermon (DIV2) 510 Image 11
5055 so the prayers and meditations which are conceived before idols, will receive some impression from the image, so the Prayers and meditations which Are conceived before Idols, will receive Some impression from the image, av dt n2 cc n2 r-crq vbr vvn p-acp n2, vmb vvi d n1 p-acp dt n1, (22) sermon (DIV2) 510 Image 11
5056 and bee tainted with idolatry, or spotted with superstition? Was it unlawfull for the Corinthians to partake with idolaters in meats offered unto idols, and be tainted with idolatry, or spotted with Superstition? Was it unlawful for the Corinthians to partake with Idolaters in Meats offered unto Idols, cc vbi vvn p-acp n1, cc vvn p-acp n1? vbds pn31 j p-acp dt np1 pc-acp vvi p-acp n2 p-acp n2 vvn p-acp n2, (22) sermon (DIV2) 510 Image 11
5057 and can it bee lawfull for these men to communicate with Papists in prayers offered unto them? If they answer, they pray to Saints, and can it be lawful for these men to communicate with Papists in Prayers offered unto them? If they answer, they pray to Saints, cc vmb pn31 vbi j p-acp d n2 pc-acp vvi p-acp njp2 p-acp n2 vvn p-acp pno32? cs pns32 vvb, pns32 vvb p-acp n2, (22) sermon (DIV2) 510 Image 11
5058 and before images and not idols; and before Images and not Idols; cc p-acp n2 cc xx n2; (22) sermon (DIV2) 510 Image 11
5059 let them know that any image or creature to which religious worship is given, thereby becommeth an idoll. let them know that any image or creature to which religious worship is given, thereby becomes an idol. vvb pno32 vvi d d n1 cc n1 p-acp r-crq j n1 vbz vvn, av vvz dt n1. (22) sermon (DIV2) 510 Image 11
5060 If Saint Cyprians zeale transported him not too farre, when hee peremptorily determineth there can bee no society betweene faith and perfidiousnesse, If Saint Cyprians zeal transported him not too Far, when he peremptorily determineth there can be no society between faith and perfidiousness, cs n1 njp2 n1 vvd pno31 xx av av-j, c-crq pns31 av-j vvz a-acp vmb vbi dx n1 p-acp n1 cc n1, (22) sermon (DIV2) 510 Image 11
5061 or betweene the true and false worship of God. or between the true and false worship of God. cc p-acp dt j cc j n1 pp-f np1. (22) sermon (DIV2) 510 Image 11
5062 If the Apostle alloweth of no more communion betweene Christians and Idolaters than betweene righteousnesse and unrighteousnesse, If the Apostle alloweth of no more communion between Christians and Idolaters than between righteousness and unrighteousness, cs dt np1 vvz pp-f dx dc n1 p-acp np1 cc n2 cs p-acp n1 cc n1, (22) sermon (DIV2) 510 Image 11
5063 or light and darkenesse, or Christ and Belial; certainely all Interimists, and Pseudo-Cassanders, and catholike Moderators of these times, who goe about to bring Christ and Antichrist to an enterview, sodder unity and schisme, piece faith and heresie, or Light and darkness, or christ and Belial; Certainly all Interimists, and Pseudo-Cassanders, and catholic Moderators of these times, who go about to bring christ and Antichrist to an interview, sodder unity and Schism, piece faith and heresy, cc n1 cc n1, cc np1 cc np1; av-j d n2, cc npg1, cc jp n2 pp-f d n2, r-crq vvb a-acp pc-acp vvi np1 cc np1 p-acp dt n1, n1 n1 cc n1, n1 n1 cc n1, (22) sermon (DIV2) 510 Image 11
5064 and make the Whore of Babylon and Christs spouse good friends, are like to have a hard taske of it. and make the Whore of Babylon and Christ spouse good Friends, Are like to have a hard task of it. cc vvi dt n1 pp-f np1 cc npg1 n1 j n2, vbr av-j pc-acp vhi dt j n1 pp-f pn31. (22) sermon (DIV2) 510 Image 11
5065 For what agreement hath the Temple of God with Idols? but yee are the Temple of God. For what agreement hath the Temple of God with Idols? but ye Are the Temple of God. p-acp r-crq n1 vhz dt n1 pp-f np1 p-acp n2? cc-acp pn22 vbr dt n1 pp-f np1. (22) sermon (DIV2) 510 Image 11
5066 Yee. The light of the sunne is common unto all, but not his influence: in like manner there are certaine enlightning gifts which are not denied to the unregenerate, Ye. The Light of the sun is Common unto all, but not his influence: in like manner there Are certain enlightening Gifts which Are not denied to the unregenerate, pn22. dt n1 pp-f dt n1 vbz j p-acp d, cc-acp xx po31 n1: p-acp j n1 pc-acp vbr j n1 n2 r-crq vbr xx vvn p-acp dt j, (22) sermon (DIV2) 511 Image 11
5067 but the sanctifying, and saving graces of the spirit are peculiar to Gods children. but the sanctifying, and Saving graces of the Spirit Are peculiar to God's children. cc-acp dt j-vvg, cc vvg n2 pp-f dt n1 vbr j p-acp npg1 n2. (22) sermon (DIV2) 511 Image 11
5068 God forbiddeth in the Law the annointing any thing with the holy oyle, save the things that are there specified; God forbiddeth in the Law the anointing any thing with the holy oil, save the things that Are there specified; np1 vvz p-acp dt n1 dt vvg d n1 p-acp dt j n1, p-acp dt n2 cst vbr a-acp vvn; (22) sermon (DIV2) 511 Image 11
5069 he maketh it death to put that holy oyntment to any common use, and shall wee thinke that hee will shed the oyntment of his spirit into any impure or prophane heart? will hee cast his pearle before swine? The piety of Paynims is Necromancy or Idolatry, of Heretickes is Will-worship, of Hypocrites is Formality, of Schismaticks is Faction. he makes it death to put that holy ointment to any Common use, and shall we think that he will shed the ointment of his Spirit into any impure or profane heart? will he cast his pearl before Swine? The piety of Pagans is Necromancy or Idolatry, of Heretics is Will-worship, of Hypocrites is Formality, of Schismatics is Faction. pns31 vvz pn31 n1 pc-acp vvi cst j n1 p-acp d j n1, cc vmb pns12 vvi cst pns31 vmb vvi dt n1 pp-f po31 n1 p-acp d j cc j n1? vmb pns31 vvd po31 n1 p-acp n1? dt n1 pp-f np1 vbz n1 cc n1, pp-f n2 vbz n1, pp-f n2 vbz n1, pp-f n1 vbz n1. (22) sermon (DIV2) 511 Image 11
5070 There can be no true devotion without illumination of the understanding, and renovation of the will, There can be no true devotion without illumination of the understanding, and renovation of the will, pc-acp vmb vbi dx j n1 p-acp n1 pp-f dt n1, cc n1 pp-f dt n1, (22) sermon (DIV2) 511 Image 11
5071 and purifying the heart by faith; and purifying the heart by faith; cc n-vvg dt n1 p-acp n1; (22) sermon (DIV2) 511 Image 11
5073 Ye, and none but such as ye are. You, and none but such as you Are. pn22, cc pix p-acp d c-acp pn22 vbr. (22) sermon (DIV2) 511 Image 11
5074 The Church in the song of Solomon is compared to a garden enclosed, or a fountaine sealed. The prophane and ungodly drinke not of the river of her pleasures, they taste not of her delicate fruits, they who overcome not eat not the hidden Manna: as they partake not of the Spouse her graces, The Church in the song of Solomon is compared to a garden enclosed, or a fountain sealed. The profane and ungodly drink not of the river of her pleasures, they taste not of her delicate fruits, they who overcome not eat not the hidden Manna: as they partake not of the Spouse her graces, dt n1 p-acp dt n1 pp-f np1 vbz vvn p-acp dt n1 vvn, cc dt n1 vvn. dt j cc j n1 xx pp-f dt n1 pp-f po31 n2, pns32 vvb xx pp-f po31 j n2, pns32 r-crq vvb xx vvi xx dt j-vvn n1: c-acp pns32 vvb xx pp-f dt n1 po31 n2, (22) sermon (DIV2) 511 Image 11
5075 so neither have they any right or title to her titles. so neither have they any right or title to her titles. av av-d vhb pns32 d n-jn cc n1 p-acp po31 n2. (22) sermon (DIV2) 511 Image 11
5076 They are no Temples, but rather styes; no dove-cotes, but cages of uncleane birds; no habitations for the holy Ghost, They Are no Temples, but rather sties; no dove-cotes, but cages of unclean Birds; no habitations for the holy Ghost, pns32 vbr dx n2, p-acp av-c n2; dx n2, cc-acp n2 pp-f j n2; dx n2 p-acp dt j n1, (22) sermon (DIV2) 511 Image 11
5077 but rather haunts of uncleane spirits. They indeed live and move in God, for out of him they cannot subsist; but rather haunts of unclean spirits. They indeed live and move in God, for out of him they cannot subsist; cc-acp av-c vvz pp-f j n2. pns32 av vvb cc vvi p-acp np1, p-acp av pp-f pno31 pns32 vmbx vvi; (22) sermon (DIV2) 511 Image 11
5078 but God himselfe liveth and moveth in the godly; God is in all places, and abideth every where; but God himself lives and moves in the godly; God is in all places, and Abideth every where; cc-acp np1 px31 vvz cc vvz p-acp dt j; np1 vbz p-acp d n2, cc vvz d q-crq; (22) sermon (DIV2) 511 Image 11
5079 yet hee dwelleth onely in the hearts of true believers: For they and they onely are the Temple of the living God. yet he dwells only in the hearts of true believers: For they and they only Are the Temple of the living God. av pns31 vvz av-j p-acp dt n2 pp-f j n2: c-acp pns32 cc pns32 av-j vbr dt n1 pp-f dt j-vvg np1. (22) sermon (DIV2) 511 Image 11
5080 Are. In the Romane Kalendar no Saints are entred till many miracles be voiced upon them after death; are. In the Roman Calendar no Saints Are entered till many Miracles be voiced upon them After death; vbr. p-acp dt jp n1 dx n2 vbr vvn p-acp d n2 vbb vvn p-acp pno32 p-acp n1; (22) sermon (DIV2) 512 Image 11
5081 but in Gods Register wee finde Saints in the Church on earth, among the Romanes, Corinthians, Ephesians, Philippians, at Lydda, and elsewhere. but in God's Register we find Saints in the Church on earth, among the Romans, Corinthians, Ephesians, Philippians, At Lydda, and elsewhere. cc-acp p-acp ng1 n1 pns12 vvb n2 p-acp dt n1 p-acp n1, p-acp dt njp2, np1, np1, njp2, p-acp np1, cc av. (22) sermon (DIV2) 512 Image 11
5082 But what Saints, and how? Saints by calling, Saints by a holy profession, and blamelesse conversation; But what Saints, and how? Saints by calling, Saints by a holy profession, and blameless Conversation; p-acp r-crq n2, cc q-crq? np1 p-acp vvg, n2 p-acp dt j n1, cc j n1; (22) sermon (DIV2) 512 Image 11
5083 Saints by gratious acceptation of pious endeavours, rather than of performances; Saints by gracious acceptation of pious endeavours, rather than of performances; n2 p-acp j n1 pp-f j n2, av-c cs pp-f n2; (22) sermon (DIV2) 512 Image 11
5084 Saints by inchoation, Saints by regeneration of grace, Saints by daily renovation of the inward man, Saints by devotion and dedication of themselves wholly to God, Saints by inhabitation of the holy spirit in them, which maketh them a holy Temple of the living God. Saints by inchoation, Saints by regeneration of grace, Saints by daily renovation of the inward man, Saints by devotion and dedication of themselves wholly to God, Saints by inhabitation of the holy Spirit in them, which makes them a holy Temple of the living God. n2 p-acp n1, n2 p-acp n1 pp-f n1, n2 p-acp j n1 pp-f dt j n1, n2 p-acp n1 cc n1 pp-f px32 av-jn p-acp np1, n2 p-acp n1 pp-f dt j n1 p-acp pno32, r-crq vvz pno32 dt j n1 pp-f dt j-vvg np1. (22) sermon (DIV2) 512 Image 11
5085 In this life we are Gods, for all things are yours, and you are Christs, and Christ is Gods; In this life we Are God's, for all things Are yours, and you Are Christ, and christ is God's; p-acp d n1 pns12 vbr n2, p-acp d n2 vbr png22, cc pn22 vbr npg1, cc np1 vbz npg1; (22) sermon (DIV2) 512 Image 11
5086 in the life to come God is ours. In this life wee are Gods Temple, but in the life to come God is ours. Now God dwelleth with us, in the life to come God is ours. In this life we Are God's Temple, but in the life to come God is ours. Now God dwells with us, p-acp dt n1 pc-acp vvi np1 vbz png12. p-acp d n1 pns12 vbr ng1 n1, p-acp p-acp dt n1 pc-acp vvi np1 vbz png12. av np1 vvz p-acp pno12, (22) sermon (DIV2) 512 Image 11
5087 and is but slenderly entertained by us; and is but slenderly entertained by us; cc vbz p-acp av-j vvd p-acp pno12; (22) sermon (DIV2) 512 Image 11
5088 but there wee shall dwell with him, and have fulnesse of all things, yet without satiety or being cloyed therewith. but there we shall dwell with him, and have fullness of all things, yet without satiety or being cloyed therewith. cc-acp a-acp pns12 vmb vvi p-acp pno31, cc vhb n1 pp-f d n2, av p-acp n1 cc vbg vvn av. (22) sermon (DIV2) 512 Image 11
5089 The Temple. Not the Temples, but the Temple. As the learned Hebricians from the construction of the noune plurall with a verb singular, The Temple. Not the Temples, but the Temple. As the learned Hebricians from the construction of the noun plural with a verb singular, dt n1. xx dt n2, p-acp dt n1. p-acp dt j n2 p-acp dt n1 pp-f dt n1 j p-acp dt n1 j, (22) sermon (DIV2) 513 Image 11
5090 as if you would say in Latine, Dii or Numina creavit, gather the trinity of persons in the unity of the divine nature; as if you would say in Latin, Gods or Numina Created, gather the trinity of Persons in the unity of the divine nature; c-acp cs pn22 vmd vvi p-acp jp, np1 cc fw-la fw-la, vvb dt n1 pp-f n2 p-acp dt n1 pp-f dt j-jn n1; (22) sermon (DIV2) 513 Image 11
5091 so from the construction here of a singular adjunct with a subject plurall, wee may inferre the plurality of the faithfull in the unity of the Church. so from the construction Here of a singular adjunct with a Subject plural, we may infer the plurality of the faithful in the unity of the Church. av p-acp dt n1 av pp-f dt j n1 p-acp dt n-jn j, pns12 vmb vvi dt n1 pp-f dt j p-acp dt n1 pp-f dt n1. (22) sermon (DIV2) 513 Image 11
5092 For wee that are many yet are truely one, many graines one bread, many sheepe one fold, many members one body, many branches one vine, many private oratories or chaplets but one Temple. For we that Are many yet Are truly one, many grains one bred, many sheep one fold, many members one body, many branches one vine, many private oratories or chaplets but one Temple. c-acp pns12 cst vbr d av vbr av-j crd, d n2 crd n1, d n1 crd n1, d n2 crd n1, d n2 crd n1, d j n2 cc n2 p-acp crd n1. (22) sermon (DIV2) 513 Image 11
5093 The parts of the Catholike Church are so farre scattered and dissevered in place that they cannot make one materiall, The parts of the Catholic Church Are so Far scattered and dissevered in place that they cannot make one material, dt n2 pp-f dt jp n1 vbr av av-j vvn cc vvn p-acp n1 cst pns32 vmbx vvi pi j-jn, (22) sermon (DIV2) 513 Image 11
5094 yet they are so neare joyned in affection, and fast linked with the bonds of religion, that they make but one spirituall Temple. yet they Are so near joined in affection, and fast linked with the bonds of Religion, that they make but one spiritual Temple. av pns32 vbr av av-j vvn p-acp n1, cc av-j vvn p-acp dt n2 pp-f n1, cst pns32 vvb p-acp crd j n1. (22) sermon (DIV2) 513 Image 11
5095 They are many soules, and must needs have as many divers naturall bodies; They Are many Souls, and must needs have as many diverse natural bodies; pns32 vbr d n2, cc vmb av vhi p-acp d j j n2; (22) sermon (DIV2) 513 Image 11
5096 yet in regard they are all quickned, guided, and governed by the same spirit, they make but one mysticall body, whose head is in heaven, yet in regard they Are all quickened, guided, and governed by the same Spirit, they make but one mystical body, whose head is in heaven, av p-acp n1 pns32 vbr d vvn, vvn, cc vvn p-acp dt d n1, pns32 vvb p-acp crd j n1, rg-crq n1 vbz p-acp n1, (22) sermon (DIV2) 513 Image 11
5097 and members dispersed over the earth. and members dispersed over the earth. cc n2 vvn p-acp dt n1. (22) sermon (DIV2) 513 Image 11
5098 Can unity bee divided? If wee are rent in sunder by schisme and faction, Christ his seamelesse coate cannot cover us all. Can unity be divided? If we Are rend in sunder by Schism and faction, christ his Seamless coat cannot cover us all. vmb n1 vbi vvn? cs pns12 vbr vvn p-acp av p-acp n1 cc n1, np1 po31 j n1 vmbx vvi pno12 d. (22) sermon (DIV2) 513 Image 11
5099 The Philosophers finde it in the naturall, the States-men in the politicke, and I pray God wee finde it not in the mysticall body of Christ, That division tends to corruption, and dissolution to death. The Philosophers find it in the natural, the Statesmen in the politic, and I pray God we find it not in the mystical body of christ, That division tends to corruption, and dissolution to death. dt n2 vvb pn31 p-acp dt j, dt n2 p-acp dt j, cc pns11 vvb np1 pns12 vvb pn31 xx p-acp dt j n1 pp-f np1, cst n1 vvz p-acp n1, cc n1 p-acp n1. (22) sermon (DIV2) 513 Image 11
5100 Plucke a beame if you can from the body of the sunne, it will have no light; Pluck a beam if you can from the body of the sun, it will have no Light; vvb dt n1 cs pn22 vmb p-acp dt n1 pp-f dt n1, pn31 vmb vhi dx n1; (22) sermon (DIV2) 513 Image 11
5101 breake a branch from the tree, it will beare no fruit; sever a river from the spring, it will soone bee dryed up; break a branch from the tree, it will bear no fruit; sever a river from the spring, it will soon be dried up; vvb dt n1 p-acp dt n1, pn31 vmb vvi dx n1; vvb dt n1 p-acp dt n1, pn31 vmb av vbi vvn a-acp; (22) sermon (DIV2) 513 Image 11
5102 cut a member from the body, it presently dyeth; Cut a member from the body, it presently Dies; vvb dt n1 p-acp dt n1, pn31 av-j vvz; (22) sermon (DIV2) 513 Image 11
5103 cast a pumice stone into the water, and though it bee never so bigge, while it remaines entire, cast a pumice stone into the water, and though it be never so big, while it remains entire, vvb dt n1 n1 p-acp dt n1, cc cs pn31 vbb av-x av j, cs pn31 vvz j, (22) sermon (DIV2) 513 Image 11
5104 and the parts whole together, it will swimme above water, but breake it into pieces, and every piece will sinke: and the parts Whole together, it will swim above water, but break it into Pieces, and every piece will sink: cc dt n2 j-jn av, pn31 vmb vvi p-acp n1, cc-acp vvb pn31 p-acp n2, cc d n1 vmb vvi: (22) sermon (DIV2) 513 Image 11
5105 in like manner the Church and Commonwealth, which are supported, and as it were borne up above water by unity, are drowned in perdition by discord, dissention, schisme, and faction. in like manner the Church and Commonwealth, which Are supported, and as it were born up above water by unity, Are drowned in perdition by discord, dissension, Schism, and faction. p-acp j n1 dt n1 cc n1, r-crq vbr vvn, cc c-acp pn31 vbdr vvn a-acp p-acp n1 p-acp n1, vbr vvn p-acp n1 p-acp n1, n1, n1, cc n1. (22) sermon (DIV2) 513 Image 11
5106 It is not possible that those things which are knit by a band, should hold fast together after the band it selfe is broken. It is not possible that those things which Are knit by a band, should hold fast together After the band it self is broken. pn31 vbz xx j cst d n2 r-crq vbr vvn p-acp dt n1, vmd vvi av-j av p-acp dt n1 pn31 n1 vbz vvn. (22) sermon (DIV2) 513 Image 11
5107 How can a sinew hold steddy the joint if it bee sprayned, or broken, or cut in sunder? Religion (beloved brethren) is the band of all society, the strongest sinew of Church or Commonwealth; How can a sinew hold steady the joint if it be sprained, or broken, or Cut in sunder? Religion (Beloved brothers) is the band of all society, the Strongest sinew of Church or Commonwealth; q-crq vmb dt n1 vvb j dt n1 cs pn31 vbb vvn, cc vvn, cc vvn p-acp av? n1 (vvn n2) vbz dt n1 pp-f d n1, dt js n1 pp-f n1 cc n1; (22) sermon (DIV2) 513 Image 11
5108 God forbid there should bee any rupture in this band, any sprayne in this sinew. God forbid there should be any rupture in this band, any sprayne in this sinew. np1 vvb a-acp vmd vbi d n1 p-acp d n1, d vvi p-acp d n1. (22) sermon (DIV2) 513 Image 11
5109 The husbandman hath sowed good seede, cleane and picked in this Kingdome for more than threescore yeeres, The husbandman hath sowed good seed, clean and picked in this Kingdom for more than threescore Years, dt n1 vhz vvn j n1, j cc j-vvn p-acp d n1 p-acp dc cs crd n2, (22) sermon (DIV2) 513 Image 11
5110 and it hath fructified exceedingly since the happy reformation of Religion in these parts; and it hath fructified exceedingly since the happy Reformation of Religion in these parts; cc pn31 vhz vvd av-vvg p-acp dt j n1 pp-f n1 p-acp d n2; (22) sermon (DIV2) 513 Image 11
5111 O let no envious man sow upon it those tares which of late have sprung up in such abundance in our neighbour countries, that they have almost choaked all the good wheat. Oh let no envious man sow upon it those tares which of late have sprung up in such abundance in our neighbour countries, that they have almost choked all the good wheat. uh vvb dx j n1 vvi p-acp pn31 d n2 r-crq pp-f av-j vhb vvn a-acp p-acp d n1 p-acp po12 n1 n2, cst pns32 vhb av vvn d dt j n1. (22) sermon (DIV2) 513 Image 11
5112 Let no roote of bitternesse spring up in our Paradise, or if it bee sprung, let authority, Let no root of bitterness spring up in our Paradise, or if it be sprung, let Authority, vvb dx n1 pp-f n1 vvb a-acp p-acp po12 n1, cc cs pn31 vbb vvn, vvb n1, (22) sermon (DIV2) 513 Image 11
5113 or at least Christian charity plucke it up. Wee are all one body, let us all have the same minde towards God, or At least Christian charity pluck it up. we Are all one body, let us all have the same mind towards God, cc p-acp ds njp n1 vvi pn31 a-acp. pns12 vbr d crd n1, vvb pno12 d vhb dt d n1 p-acp np1, (22) sermon (DIV2) 513 Image 11
5114 and endeavour to the utmost of our power to preserve the unity of the spirit in the bond of peace, that our spirituall Jerusalem may resemble the old Byzantium, the stones whereof were so matched, and endeavour to the utmost of our power to preserve the unity of the Spirit in the bound of peace, that our spiritual Jerusalem may resemble the old Byzantium, the stones whereof were so matched, cc vvi p-acp dt j pp-f po12 n1 p-acp vvb dt n1 pp-f dt n1 p-acp dt n1 pp-f n1, cst po12 j np1 vmb vvi dt j np1, dt n2 c-crq vbdr av vvn, (22) sermon (DIV2) 513 Image 11
5115 and the wall built so uniformely, that the whole City seemed to bee but one stone continued throughout. and the wall built so uniformly, that the Whole city seemed to be but one stone continued throughout. cc dt n1 vvd av av-j, cst dt j-jn n1 vvd pc-acp vbi p-acp crd n1 vvd a-acp. (22) sermon (DIV2) 513 Image 11
5116 It was the honour of the old, let it bee also of the new Jerusalem, that it is a City at unity in it selfe. It was the honour of the old, let it be also of the new Jerusalem, that it is a city At unity in it self. pn31 vbds dt n1 pp-f dt j, vvb pn31 vbi av pp-f dt j np1, cst pn31 vbz dt n1 p-acp n1 p-acp pn31 n1. (22) sermon (DIV2) 513 Image 11
5117 I have held you thus long in the Porch, let us now enter into the Temple. I have held you thus long in the Porch, let us now enter into the Temple. pns11 vhb vvn pn22 av av-j p-acp dt n1, vvb pno12 av vvi p-acp dt n1. (22) sermon (DIV2) 514 Image 11
5118 Glorious things are spoken of you, O ye chosen of God, yee are tearmed vessels of honour, lights of the world, a chosen generation, a royall priesthood, a peculiar people, a celestiall society; Glorious things Are spoken of you, Oh you chosen of God, ye Are termed vessels of honour, lights of the world, a chosen generation, a royal priesthood, a peculiar people, a celestial society; j n2 vbr vvn pp-f pn22, uh pn22 vvn pp-f np1, pn22 vbr vvn n2 pp-f n1, n2 pp-f dt n1, dt j-vvn n1, dt j n1, dt j n1, dt j n1; (22) sermon (DIV2) 514 Image 11
5119 yet nothing ever was or can be more spoken to Your endlesse comfort, and superexcellent glory, yet nothing ever was or can be more spoken to Your endless Comfort, and superexcellent glory, av pix av vbds cc vmb vbi av-dc vvn p-acp po22 j n1, cc j n1, (22) sermon (DIV2) 514 Image 11
5120 than that you are Children of the Father, Members of the Sonne, and Temples of the holy Ghost. than that you Are Children of the Father, Members of the Son, and Temples of the holy Ghost. cs cst pn22 vbr n2 pp-f dt n1, n2 pp-f dt n1, cc n2 pp-f dt j n1. (22) sermon (DIV2) 514 Image 11
5121 Seneca calleth the world, Augustissimum Dei Templum, a most magnificent Temple of God; David, the heaven; Solomon, the Church; Senecca calls the world, Augustissimum Dei Templum, a most magnificent Temple of God; David, the heaven; Solomon, the Church; np1 vvz dt n1, fw-la fw-la np1, dt av-ds j n1 pp-f np1; np1, dt n1; np1, dt n1; (22) sermon (DIV2) 514 Image 11
5122 Saint Paul, the Elect in the Church; Saint Paul, the Elect in the Church; n1 np1, dt j-vvn p-acp dt n1; (22) sermon (DIV2) 514 Image 11
5123 and in a sense not altogether improper, we may tearme the world, the Temple of the Church, the Church the Temple of our bodies, our bodies the Temples of our soules, and in a sense not altogether improper, we may term the world, the Temple of the Church, the Church the Temple of our bodies, our bodies the Temples of our Souls, cc p-acp dt n1 xx av j, pns12 vmb vvi dt n1, dt n1 pp-f dt n1, dt n1 dt n1 pp-f po12 n2, po12 n2 dt n2 pp-f po12 n2, (22) sermon (DIV2) 514 Image 11
5124 and our soules most peculiarly the Temples of the living God: and our Souls most peculiarly the Temples of the living God: cc po12 n2 av-ds av-j dt n2 pp-f dt j-vvg n1: (22) sermon (DIV2) 514 Image 11
5125 because God dwelleth & remaineth in our souls, our souls in our bodies, our bodies in the Church, the Church in the world. Because God dwells & remains in our Souls, our Souls in our bodies, our bodies in the Church, the Church in the world. p-acp np1 vvz cc vvz p-acp po12 n2, po12 n2 p-acp po12 n2, po12 n2 p-acp dt n1, dt n1 p-acp dt n1. (22) sermon (DIV2) 514 Image 11
5126 There are many other reasons of this appellation, but the Apostle dwelleth most upon this of dwelling. Where God dwelleth there is his Temple, There Are many other Reasons of this appellation, but the Apostle dwells most upon this of Dwelling. Where God dwells there is his Temple, pc-acp vbr d j-jn n2 pp-f d n1, cc-acp dt n1 vvz av-ds p-acp d pp-f vvg. c-crq np1 vvz a-acp vbz po31 n1, (22) sermon (DIV2) 514 Image 11
5127 but he dwelleth in our hearts by faith, we are therefore his Temple. but he dwells in our hearts by faith, we Are Therefore his Temple. cc-acp pns31 vvz p-acp po12 n2 p-acp n1, pns12 vbr av po31 n1. (22) sermon (DIV2) 514 Image 11
5128 If exception bee made to this reason, that dwelling proveth a House, but not a Temple, Calvin answereth acutely, that if wee speake of the habitation of a man, wee cannot from thence conclude that the place where he abideth is a Temple: If exception be made to this reason, that Dwelling Proves a House, but not a Temple, calvin Answers acutely, that if we speak of the habitation of a man, we cannot from thence conclude that the place where he Abideth is a Temple: cs n1 vbi vvn p-acp d n1, cst n1 vvz dt n1, cc-acp xx dt n1, np1 vvz av-j, cst cs pns12 vvb pp-f dt n1 pp-f dt n1, pns12 vmbx p-acp av vvi cst dt n1 c-crq pns31 vvz vbz dt n1: (22) sermon (DIV2) 514 Image 11
5129 but God hath this priviledge, that his presence maketh the place wheresoever hee resideth necessarily a Temple. but God hath this privilege, that his presence makes the place wheresoever he resideth necessarily a Temple. cc-acp np1 vhz d n1, cst po31 n1 vvz dt n1 c-crq pns31 vvz av-j dt n1. (22) sermon (DIV2) 514 Image 11
5130 Whereas the King lyeth there is the Court, and where God abideth there is the Church. Whereas the King lies there is the Court, and where God Abideth there is the Church. cs dt n1 vvz a-acp vbz dt n1, cc c-crq np1 vvz a-acp vbz dt n1. (22) sermon (DIV2) 514 Image 11
5149 or timber, saith Lactantius, but man bearing the image of God: or timber, Says Lactantius, but man bearing the image of God: cc n1, vvz np1, cc-acp n1 vvg dt n1 pp-f np1: (22) sermon (DIV2) 520 Image 11
5131 It might bee sayd as truly of the stable where Christ lay, as of the place where God appeared to Jacob, This is the house of God, and the gate of heaven. It might be said as truly of the stable where christ lay, as of the place where God appeared to Jacob, This is the house of God, and the gate of heaven. pn31 vmd vbi vvn a-acp av-j pp-f dt n1 c-crq np1 vvd, c-acp pp-f dt n1 c-crq np1 vvd p-acp np1, d vbz dt n1 pp-f np1, cc dt n1 pp-f n1. (22) sermon (DIV2) 514 Image 11
5132 Here I cannot but breake out into admiration with Solomon, and say, The heaven of heavens cannot containe thee, O Lord, Here I cannot but break out into admiration with Solomon, and say, The heaven of heavens cannot contain thee, Oh Lord, av pns11 vmbx p-acp vvi av p-acp n1 p-acp np1, cc vvz, dt n1 pp-f n2 vmbx vvi pno21, uh n1, (22) sermon (DIV2) 514 Image 11
5133 and wilt thou dwell in my house, in the narrow roome of my heart? Isocrates answered well for a Philosopher, to that great question, What is the greatest thing in the least? The minde, said hee, in mans body. and wilt thou dwell in my house, in the narrow room of my heart? Isocra answered well for a Philosopher, to that great question, What is the greatest thing in the least? The mind, said he, in men body. cc vm2 pns21 vvi p-acp po11 n1, p-acp dt j n1 pp-f po11 n1? npg1 vvd av p-acp dt n1, p-acp cst j n1, q-crq vbz dt js n1 p-acp dt ds? dt n1, vvd pns31, p-acp ng1 n1. (22) sermon (DIV2) 514 Image 11
5134 But Saint Paul teacheth us to give a better answer, to wit, God in mans soule. And how fitly hee tearmeth here believers the Temple of God, will appeare most evidently by paralleling the inward and outward Temple of God, the Church and the soule. But Saint Paul Teaches us to give a better answer, to wit, God in men soul. And how fitly he termeth Here believers the Temple of God, will appear most evidently by paralleling the inward and outward Temple of God, the Church and the soul. p-acp n1 np1 vvz pno12 pc-acp vvi dt jc n1, pc-acp vvi, np1 p-acp ng1 n1. cc c-crq av-j pns31 vvz av n2 dt n1 pp-f np1, vmb vvi av-ds av-j p-acp vvg dt j cc j n1 pp-f np1, dt n1 cc dt n1. (22) sermon (DIV2) 514 Image 11
5135 1 First, Churches are places exempt from legall tenures and services, and redeemed from common uses: 1 First, Churches Are places exempt from Legal tenures and services, and redeemed from Common uses: vvd ord, n2 vbr n2 j p-acp j n2 cc n2, cc vvn p-acp j n2: (22) sermon (DIV2) 515 Image 11
5136 in like manner the minde of the faithfull and devout Christian is after a sort sequestred from the world, and wholly dedicated to God. in like manner the mind of the faithful and devout Christian is After a sort sequestered from the world, and wholly dedicated to God. p-acp j n1 dt n1 pp-f dt j cc j np1 vbz p-acp dt n1 vvn p-acp dt n1, cc av-jn vvn p-acp np1. (22) sermon (DIV2) 515 Image 11
5137 2 Secondly, Temples are hallowed places, not by censing, or crossing, or burning tapers, or healing it over with ashes, 2 Secondly, Temples Are hallowed places, not by censing, or crossing, or burning Tapers, or healing it over with Ashes, crd ord, n2 vbr vvn n2, xx p-acp vvg, cc vvg, cc j-vvg n2, cc vvg pn31 a-acp p-acp n2, (22) sermon (DIV2) 516 Image 11
5138 and drawing the characters of the Greeke and Hebrew Alphabet, after the manner of popish consecration; and drawing the characters of the Greek and Hebrew Alphabet, After the manner of popish consecration; cc vvg dt n2 pp-f dt jp cc njp n1, p-acp dt n1 pp-f j n1; (22) sermon (DIV2) 516 Image 11
5139 but by the Word and Prayer, by which the faithfull are also consecrated. Sanctifie them, O Lord, with thy truth, thy Word is truth. but by the Word and Prayer, by which the faithful Are also consecrated. Sanctify them, Oh Lord, with thy truth, thy Word is truth. cc-acp p-acp dt n1 cc n1, p-acp r-crq dt j vbr av vvn. vvb pno32, uh n1, p-acp po21 n1, po21 n1 vbz n1. (22) sermon (DIV2) 516 Image 11
5140 3 Thirdly, Temples are places of refuge and safety; 3 Thirdly, Temples Are places of refuge and safety; crd ord, n2 vbr n2 pp-f n1 cc n1; (22) sermon (DIV2) 517 Image 11
5141 and where more safety than in the houshold of faith? God spared the City for the Temples sake, and where more safety than in the household of faith? God spared the city for the Temples sake, cc q-crq dc n1 cs p-acp dt n1 pp-f n1? np1 vvd dt n1 p-acp dt ng1 n1, (22) sermon (DIV2) 517 Image 11
5142 and hee spareth the whole world for the Elects sake. 4 Fourthly, the Temple continually sounded with vocall and instrumentall musicke; and he spares the Whole world for the Elects sake. 4 Fourthly, the Temple continually sounded with vocal and instrumental music; cc pns31 vvz dt j-jn n1 p-acp dt vvz n1. crd ord, dt n1 av-j vvd p-acp j cc j n1; (22) sermon (DIV2) 517 Image 11
5143 there was continuall joy, singing, and praising God: and doth not the Apostle teach us that there is joy in the holy Ghost, there was continual joy, singing, and praising God: and does not the Apostle teach us that there is joy in the holy Ghost, pc-acp vbds j n1, vvg, cc vvg np1: cc vdz xx dt n1 vvb pno12 d pc-acp vbz n1 p-acp dt j n1, (22) sermon (DIV2) 518 Image 11
5144 and continuall melody in the hearts of beleevers? 5. Fiftly, in the Temple God was to bee worshipped: and continual melody in the hearts of believers? 5. Fifty, in the Temple God was to be worshipped: cc j n1 p-acp dt n2 pp-f n2? crd ord, p-acp dt n1 np1 vbds pc-acp vbi vvn: (22) sermon (DIV2) 518 Image 11
5145 and Christ teacheth that the true worshippers of God worship him in spirit and in truth: and christ Teaches that the true worshippers of God worship him in Spirit and in truth: cc np1 vvz cst dt j n2 pp-f np1 vvb pno31 p-acp n1 cc p-acp n1: (22) sermon (DIV2) 519 Image 11
5146 and Saint Paul commandeth us to worship and glorifie God in our body and spirit, which are his. and Saint Paul commands us to worship and Glorify God in our body and Spirit, which Are his. cc n1 np1 vvz pno12 p-acp n1 cc vvi np1 p-acp po12 n1 cc n1, r-crq vbr png31. (22) sermon (DIV2) 519 Image 11
5147 6. Sixtly, doe not our feet in some sort resemble the foundation, our legges the pillars, our sides the walls, our mouth the doore, our eyes the windowes, our head the roofe of a Temple? Is not our body an embleme of the body of the Church, 6. Sixty, do not our feet in Some sort resemble the Foundation, our legs the pillars, our sides the walls, our Mouth the door, our eyes the windows, our head the roof of a Temple? Is not our body an emblem of the body of the Church, crd ord, vdb xx po12 n2 p-acp d n1 vvi dt n1, po12 n2 dt n2, po12 n2 dt n2, po12 n1 dt n1, po12 n2 dt n2, po12 n1 dt n1 pp-f dt n1? vbz xx po12 n1 dt n1 pp-f dt n1 pp-f dt n1, (22) sermon (DIV2) 520 Image 11
5148 and our soule of the queere or chancell, wherein God is, or should be worshipped day and night? The Temple of God is not lime, sand, stone, and our soul of the queere or chancel, wherein God is, or should be worshipped day and night? The Temple of God is not lime, sand, stone, cc po12 n1 pp-f dt zz cc n1, c-crq np1 vbz, cc vmd vbi vvn n1 cc n1? dt n1 pp-f np1 vbz xx n1, n1, n1, (22) sermon (DIV2) 520 Image 11
5151 If this be a true definition of a Temple, and description of the Ornaments thereof, they are certainly much to be blamed, who make no reckoning of the spirituall Temple of God, in comparison of the materiall: If this be a true definition of a Temple, and description of the Ornament thereof, they Are Certainly much to be blamed, who make no reckoning of the spiritual Temple of God, in comparison of the material: cs d vbb dt j n1 pp-f dt n1, cc n1 pp-f dt n2 av, pns32 vbr av-j av-d pc-acp vbi vvn, r-crq vvb dx n-vvg pp-f dt j n1 pp-f np1, p-acp n1 pp-f dt j-jn: (22) sermon (DIV2) 521 Image 11
5152 who spare for no cost in imbellishing their Churches, and take little care for beautifying their soules: who spare for no cost in embellishing their Churches, and take little care for beautifying their Souls: r-crq vvb p-acp dx n1 p-acp vvg po32 n2, cc vvb j n1 p-acp vvg po32 n2: (22) sermon (DIV2) 521 Image 11
5153 Hoc oportet facere, & illud non omittere; they doe well in doing the one, but very ill in not doing the other. Hoc oportet facere, & illud non omittere; they do well in doing the one, but very ill in not doing the other. fw-la fw-la fw-la, cc fw-la fw-la n1; pns32 vdb av p-acp vdg dt pi, cc-acp av j-jn p-acp xx vdg dt j-jn. (22) sermon (DIV2) 521 Image 11
5154 It will little make for the glory of their Church to paint their rood-lofts, to engrave their pillars, to carve their timber, to gild their altars, to set forth their crosses with jewells and precious stones, It will little make for the glory of their Church to paint their rood-lofts, to engrave their pillars, to carve their timber, to gild their Altars, to Set forth their Crosses with Jewels and precious stones, pn31 vmb av-j vvi p-acp dt n1 pp-f po32 n1 pc-acp vvi po32 j, pc-acp vvi po32 n2, pc-acp vvi po32 n1, pc-acp vvi po32 n2, pc-acp vvi av po32 n2 p-acp n2 cc j n2, (22) sermon (DIV2) 521 Image 11
5155 if they want that precious pearle which the rich Merchant man sold all that hee had to buy: if they want that precious pearl which the rich Merchant man sold all that he had to buy: cs pns32 vvb cst j n1 r-crq dt j n1 n1 vvd d cst pns31 vhd pc-acp vvi: (22) sermon (DIV2) 521 Image 11
5156 to have golden miters, golden vessels, golden shrines, golden bells, golden snuffers and snuffe-dishes, if as Boniface of Mentz long agoe complained, Their Priests are but wooden or leaden. to have golden miters, golden vessels, golden shrines, golden Bells', golden snuffers and Snuff-dishes, if as Boniface of Mainz long ago complained, Their Priests Are but wooden or leaden. pc-acp vhi j n2, j n2, j vvz, j n2, j vvz cc n2, cs p-acp np1 pp-f np1 av-j av vvd, po32 n2 vbr cc-acp j cc j. (22) sermon (DIV2) 521 Image 11
5157 Saint Ambrose saith expresly, That those things please not God in, or with gold, which can bee bought with no gold. Saint Ambrose Says expressly, That those things please not God in, or with gold, which can be bought with no gold. n1 np1 vvz av-j, cst d n2 vvb xx np1 p-acp, cc p-acp n1, r-crq vmb vbi vvn p-acp dx n1. (22) sermon (DIV2) 521 Image 11
5158 In which words hee doth not simply condemne the use of gold or silver in the service of God, no more than Saint Peter doth in the attire of godly Matrons, (Whose adorning let it not be that outward adorning of plaiting the haire, In which words he does not simply condemn the use of gold or silver in the service of God, no more than Saint Peter does in the attire of godly Matrons, (Whose adorning let it not be that outward adorning of plaiting the hair, p-acp r-crq n2 pns31 vdz xx av-j vvi dt n1 pp-f n1 cc n1 p-acp dt n1 pp-f np1, av-dx dc cs n1 np1 vdz p-acp dt n1 pp-f j n2, (rg-crq vvg vvb pn31 xx vbi d j vvg pp-f vvg dt n1, (22) sermon (DIV2) 521 Image 11
5159 and wearing of gold, or of putting on of apparrell: and wearing of gold, or of putting on of apparel: cc vvg pp-f n1, cc pp-f vvg p-acp pp-f n1: (22) sermon (DIV2) 521 Image 11
5160 but let it be in the ornament of a meek and quiet spirit, which is in the sight of God of great price,) but he & Lactantius both speak comparatively, but let it be in the ornament of a meek and quiet Spirit, which is in the sighed of God of great price,) but he & Lactantius both speak comparatively, cc-acp vvb pn31 vbi p-acp dt n1 pp-f dt j cc j-jn n1, r-crq vbz p-acp dt n1 pp-f np1 pp-f j n1,) p-acp pns31 cc np1 d vvi av-j, (22) sermon (DIV2) 521 Image 11
5161 and their meaning is, that the chief adorning of Churches is not with the beauty of colours, but of holinesse: and their meaning is, that the chief adorning of Churches is not with the beauty of colours, but of holiness: cc po32 n1 vbz, cst dt j-jn vvg pp-f n2 vbz xx p-acp dt n1 pp-f n2, cc-acp pp-f n1: (22) sermon (DIV2) 521 Image 11
5162 not with the lustre of pearles and precious stones, but with the shining of good workes: not with the lustre of Pearls and precious stones, but with the shining of good works: xx p-acp dt n1 pp-f n2 cc j n2, cc-acp p-acp dt j-vvg pp-f j n2: (22) sermon (DIV2) 521 Image 11
5163 not with candles and tapers, but with the light of the Word: not with sweet perfumes, but with a savour of life unto life. not with Candles and Tapers, but with the Light of the Word: not with sweet perfumes, but with a savour of life unto life. xx p-acp n2 cc n2, cc-acp p-acp dt n1 pp-f dt n1: xx p-acp j n2, p-acp p-acp dt n1 pp-f n1 p-acp n1. (22) sermon (DIV2) 521 Image 11
5164 It will bee to little purpose to sticke up waxe lights in great abundance in their Churches, It will be to little purpose to stick up wax lights in great abundance in their Churches, pn31 vmb vbi p-acp j n1 pc-acp vvi a-acp n1 n2 p-acp j n1 p-acp po32 n2, (22) sermon (DIV2) 521 Image 11
5165 after they have put out the pure light of Gods Word, or hid it as it were under a bushell in an unknowne tongue. After they have put out the pure Light of God's Word, or hid it as it were under a bushel in an unknown tongue. c-acp pns32 vhb vvn av dt j n1 pp-f npg1 n1, cc vvd pn31 c-acp pn31 vbdr p-acp dt n1 p-acp dt j n1. (22) sermon (DIV2) 521 Image 11
5166 Rhenamus reporteth that hee saw at Mentz two Cranes standing in silver, into the belly whereof the Priests by a device put fire and frankincense so artificially, that all the smoake and sweet perfume came out at the Cranes beakes. Rhenamus Reporteth that he saw At Mainz two Cranes standing in silver, into the belly whereof the Priests by a device put fire and frankincense so artificially, that all the smoke and sweet perfume Come out At the Cranes beaks. np1 vvz cst pns31 vvd p-acp np1 crd n2 vvg p-acp n1, p-acp dt n1 c-crq dt n2 p-acp dt n1 vvd n1 cc n1 av av-j, cst d dt n1 cc j n1 vvd av p-acp dt ng2 n2. (22) sermon (DIV2) 521 Image 11
5167 A perfect embleme of the peoples devotion in the Romish Church: A perfect emblem of the peoples devotion in the Romish Church: dt j n1 pp-f dt ng1 n1 p-acp dt jp n1: (22) sermon (DIV2) 521 Image 11
5168 the Priests put a little fire into them, they have little warmth of themselves, or sense of true zeale: the Priests put a little fire into them, they have little warmth of themselves, or sense of true zeal: dt n2 vvd dt j n1 p-acp pno32, pns32 vhb j n1 pp-f px32, cc n1 pp-f j n1: (22) sermon (DIV2) 521 Image 11
5169 and as those Cranes sent out sweet perfumes out at their beaks, having no smelling at all thereof themselves; and as those Cranes sent out sweet perfumes out At their beaks, having no smelling At all thereof themselves; cc c-acp d n2 vvd av j n2 av p-acp po32 n2, vhg dx j-vvg p-acp d av px32; (22) sermon (DIV2) 521 Image 11
5170 so these breath out the sweet incense of zealous praiers and thanksgiving, whereof they have no sense or understanding at all, so these breath out the sweet incense of zealous Prayers and thanksgiving, whereof they have no sense or understanding At all, av d n1 av dt j n1 pp-f j n2 cc n1, c-crq pns32 vhb dx n1 cc n1 p-acp d, (22) sermon (DIV2) 521 Image 11
5171 because they pray in an unknowne tongue. Because they pray in an unknown tongue. c-acp pns32 vvb p-acp dt j n1. (22) sermon (DIV2) 521 Image 11
5172 And so from the holy place, the Temple, I come to the Holy of holies, the owner of this holy place, the And so from the holy place, the Temple, I come to the Holy of holies, the owner of this holy place, the cc av p-acp dt j n1, dt n1, pns11 vvb p-acp dt j pp-f n2-jn, dt n1 pp-f d j n1, dt (22) sermon (DIV2) 522 Image 11
5173 Living God. The Apostle so stileth God here in my Text, to terrifie the Corinthians from provoking him either to jealousie by their Idolatry, Living God. The Apostle so styleth God Here in my Text, to terrify the Corinthians from provoking him either to jealousy by their Idolatry, vvg np1. dt n1 av vvz np1 av p-acp po11 n1, pc-acp vvi dt np1 p-acp vvg pno31 d p-acp n1 p-acp po32 n1, (22) sermon (DIV2) 523 Image 11
5174 or to anger by their impure conversation with the Gentiles; or to anger by their impure Conversation with the Gentiles; cc pc-acp vvi p-acp po32 j n1 p-acp dt n2-j; (22) sermon (DIV2) 523 Image 11
5175 whose gods were dead and senselesse stockes, not able to apprehend, much lesse revenge any wrong offered unto them by their worshippers; whose God's were dead and senseless stocks, not able to apprehend, much less revenge any wrong offered unto them by their worshippers; rg-crq n2 vbdr j cc j n2, xx j pc-acp vvi, av-d av-dc vvi d n-jn vvn p-acp pno32 p-acp po32 n2; (22) sermon (DIV2) 523 Image 11
5176 and therefore they might bee bold with them, as the Philosopher was with Hercules, putting him to his thirteenth labour in seething his dinner: and Therefore they might be bold with them, as the Philosopher was with Hercules, putting him to his thirteenth labour in seething his dinner: cc av pns32 vmd vbi j p-acp pno32, c-acp dt n1 vbds p-acp np1, vvg pno31 p-acp po31 ord n1 p-acp vvg po31 n1: (22) sermon (DIV2) 523 Image 11
5177 and Martial with Priapus, in threatning to throw him in the fire if hee looked not well to his trees: and Martial with Priapus, in threatening to throw him in the fire if he looked not well to his trees: cc j p-acp np1, p-acp vvg pc-acp vvi pno31 p-acp dt n1 cs pns31 vvd xx av p-acp po31 n2: (22) sermon (DIV2) 523 Image 11
5178 and Dyonisius with Aesculapius, in cutting off his golden beard, alledging for it, that it was not fit the sonne should have a beard seeing the Father had none: and Dionysius with Aesculapius, in cutting off his golden beard, alleging for it, that it was not fit the son should have a beard seeing the Father had none: cc np1 p-acp np1, p-acp vvg a-acp po31 j n1, vvg p-acp pn31, cst pn31 vbds xx j dt n1 vmd vhi dt n1 vvg dt n1 vhd pix: (22) sermon (DIV2) 523 Image 11
5179 but let Christians take heed of the least provocation of the living God, for hee is a consuming fire. but let Christians take heed of the least provocation of the living God, for he is a consuming fire. cc-acp vvb np1 vvi n1 pp-f dt ds n1 pp-f dt j-vvg np1, c-acp pns31 vbz dt j-vvg n1. (22) sermon (DIV2) 523 Image 11
5180 A childe may play at the hole of a dead cockatrice, and a silly woman may strike a dead lion, A child may play At the hold of a dead cockatrice, and a silly woman may strike a dead Lion, dt n1 vmb vvi p-acp dt n1 pp-f dt j n1, cc dt j n1 vmb vvi dt j n1, (22) sermon (DIV2) 523 Image 11
5181 but who dares handle a live serpent, or play with the paw of a ramping and roaring lion? how much more fearfull by infinite degrees a thing is it to fall into the hands of the living God, who with the breath of his mouth is able to blow downe the whole frame of nature, but who dares handle a live serpent, or play with the paw of a ramping and roaring Lion? how much more fearful by infinite Degrees a thing is it to fallen into the hands of the living God, who with the breath of his Mouth is able to blow down the Whole frame of nature, cc-acp q-crq vvz vvi dt j n1, cc vvi p-acp dt n1 pp-f dt j-vvg cc j-vvg n1? q-crq d dc j p-acp j n2 dt n1 vbz pn31 pc-acp vvi p-acp dt n2 pp-f dt j-vvg np1, r-crq p-acp dt n1 pp-f po31 n1 vbz j pc-acp vvi a-acp dt j-jn n1 pp-f n1, (22) sermon (DIV2) 523 Image 11
5182 and destroy all creatures from the face of the earth! and destroy all creatures from the face of the earth! cc vvi d n2 p-acp dt n1 pp-f dt n1! (22) sermon (DIV2) 523 Image 11
5183 There is spirit and life in this attribute living, which comprehendeth in it all that wee can comprehend, There is Spirit and life in this attribute living, which comprehendeth in it all that we can comprehend, pc-acp vbz n1 cc n1 p-acp d n1 vvg, r-crq vvz p-acp pn31 d cst pns12 vmb vvi, (22) sermon (DIV2) 523 Image 11
5184 and all that wee cannot comprehend of the Deity. and all that we cannot comprehend of the Deity. cc d cst pns12 vmbx vvi pp-f dt n1. (22) sermon (DIV2) 523 Image 11
5185 For the life of God is his beeing, and his beeing is his nature, and his nature is all things. For the life of God is his being, and his being is his nature, and his nature is all things. p-acp dt n1 pp-f np1 vbz po31 vbg, cc po31 vbg vbz po31 n1, cc po31 n1 vbz d n2. (22) sermon (DIV2) 523 Image 11
5186 When wee call upon the living God, wee call upon the true God, the everlasting God, the Father of spirits, the Author of life, the Almighty, All-sufficient, All-working God; When we call upon the living God, we call upon the true God, the everlasting God, the Father of spirits, the Author of life, the Almighty, All-sufficient, All-working God; c-crq pns12 vvb p-acp dt j-vvg np1, pns12 vvb p-acp dt j np1, dt j np1, dt n1 pp-f n2, dt n1 pp-f n1, dt j-jn, j, j np1; (22) sermon (DIV2) 523 Image 11
5187 and what is not comprised in all these? The more excellent the nature is of any thing, the more excellent is the life thereof: and what is not comprised in all these? The more excellent the nature is of any thing, the more excellent is the life thereof: cc r-crq vbz xx vvn p-acp d d? dt av-dc j dt n1 vbz pp-f d n1, dt av-dc j vbz dt n1 av: (22) sermon (DIV2) 523 Image 11
5188 as is the life of beasts than of trees, of men than of beasts, of Angels than of men. as is the life of beasts than of trees, of men than of beasts, of Angels than of men. c-acp vbz dt n1 pp-f n2 cs pp-f n2, pp-f n2 cs pp-f n2, pp-f n2 cs pp-f n2. (22) sermon (DIV2) 523 Image 11
5189 What then may wee conceive of the life of God himselfe? from whence hee hath his name in Greeke, NONLATINALPHABET: What then may we conceive of the life of God himself? from whence he hath his name in Greek,: q-crq av vmb pns12 vvi pp-f dt n1 pp-f np1 px31? p-acp c-crq pns31 vhz po31 n1 p-acp jp,: (22) sermon (DIV2) 523 Image 11
5190 and because it is his chiefest attribute, hee most frequently sweareth by it in holy Scripture, As I live saith the Lord. and Because it is his chiefest attribute, he most frequently Sweareth by it in holy Scripture, As I live Says the Lord. cc c-acp pn31 vbz po31 js-jn n1, pns31 av-ds av-j vvz p-acp pn31 p-acp j n1, c-acp pns11 vvb vvz dt n1. (22) sermon (DIV2) 523 Image 11
5191 This attribute, living, is applyed to God in a threefold regard: This attribute, living, is applied to God in a threefold regard: d n1, vvg, vbz vvd p-acp np1 p-acp dt j n1: (22) sermon (DIV2) 524 Image 11
5192 1. To distinguish him from the false gods of the Gentiles, which were dead and senselesse stockes, bearing for the most part the image of a dead man, deified after death. 1. To distinguish him from the false God's of the Gentiles, which were dead and senseless stocks, bearing for the most part the image of a dead man, deified After death. crd p-acp vvi pno31 p-acp dt j n2 pp-f dt n2-j, r-crq vbdr j cc j n2, vvg p-acp dt av-ds n1 dt n1 pp-f dt j n1, vvn p-acp n1. (22) sermon (DIV2) 525 Image 11
5193 2. To represent unto us the sprightly and actuous nature of God, which is alwayes in action, 2. To represent unto us the sprightly and actuous nature of God, which is always in actium, crd p-acp vvi p-acp pno12 dt j cc j n1 pp-f np1, r-crq vbz av p-acp n1, (22) sermon (DIV2) 526 Image 11
5194 and ever moving in it selfe. and ever moving in it self. cc av vvg p-acp pn31 n1. (22) sermon (DIV2) 526 Image 11
5195 3. To direct us to the Fountaine of life, from whom all life is derived into the creature by a threefold streame, of 1 Nature, 2 Grace, 3 Glory. 3. To Direct us to the Fountain of life, from whom all life is derived into the creature by a threefold stream, of 1 Nature, 2 Grace, 3 Glory. crd p-acp vvi pno12 p-acp dt n1 pp-f n1, p-acp ro-crq d n1 vbz vvn p-acp dt n1 p-acp dt j n1, pp-f crd n1, crd n1, crd n1. (22) sermon (DIV2) 527 Image 11
5196 1 First, the true God is stiled the living God in opposition to the heathen Idols, which were without life, sense, or motion: 1 First, the true God is styled the living God in opposition to the heathen Idols, which were without life, sense, or motion: vvd ord, dt j np1 vbz vvn dt vvg np1 p-acp n1 p-acp dt j-jn n2, r-crq vbdr p-acp n1, n1, cc n1: (22) sermon (DIV2) 528 Image 11
5197 they had eyes and saw not, eares and heard not, hands and handled not; whereas the true God hath no eyes, yet seeth; no eares, yet heareth; they had eyes and saw not, ears and herd not, hands and handled not; whereas the true God hath no eyes, yet sees; no ears, yet hears; pns32 vhd n2 cc vvd xx, n2 cc vvd xx, n2 cc vvd xx; cs dt j np1 vhz dx n2, av vvz; dx n2, av vvz; (22) sermon (DIV2) 528 Image 11
5198 no hands, yet worketh all things. no hands, yet works all things. dx n2, av vvz d n2. (22) sermon (DIV2) 528 Image 11
5199 The heathen Idols were carried upon mens shoulders, or camels backs, as the Prophet Esay excellently describeth the manner of their procession: The heathen Idols were carried upon men's shoulders, or Camels backs, as the Prophet Isaiah excellently Describeth the manner of their procession: dt j-jn n2 vbdr vvn p-acp ng2 n2, cc n2 n2, c-acp dt n1 np1 av-j vvz dt n1 pp-f po32 n1: (22) sermon (DIV2) 528 Image 11
5200 but contrariwise, the true God beareth his children, and supporteth them from the wombe even to their old age, and gray haires. but contrariwise, the true God bears his children, and supporteth them from the womb even to their old age, and grey hairs. cc-acp av, dt j np1 vvz po31 n2, cc vvz pno32 p-acp dt n1 av p-acp po32 j n1, cc j-jn n2. (22) sermon (DIV2) 528 Image 11
5201 Mothers and nurses carry children but for a short space, God beareth his children all the dayes of their life. Mother's and Nurse's carry children but for a short Molle, God bears his children all the days of their life. ng1 cc n2 vvb n2 cc-acp p-acp dt j n1, np1 vvz po31 n2 d dt n2 pp-f po32 n1. (22) sermon (DIV2) 528 Image 11
5202 The heathen gods, as Saint Austine observeth in the siege of Troy, saved not them that worshipped them, The heathen God's, as Saint Augustine observeth in the siege of Troy, saved not them that worshipped them, dt j-jn n2, c-acp n1 np1 vvz p-acp dt n1 pp-f np1, vvd xx pno32 cst vvd pno32, (22) sermon (DIV2) 528 Image 11
5203 but were saved by them from fire and spoyle; but were saved by them from fire and spoil; cc-acp vbdr vvn p-acp pno32 p-acp n1 cc vvi; (22) sermon (DIV2) 528 Image 11
5204 whereupon hee inferreth, What folly was it to worship such gods for the preservation of the city and countrey, which were not able to keepe their owne keepers? but the true God preserveth them that serve him, whereupon he infers, What folly was it to worship such God's for the preservation of the City and country, which were not able to keep their own keepers? but the true God Preserveth them that serve him, c-crq pns31 vvz, q-crq n1 vbds pn31 pc-acp vvi d n2 p-acp dt n1 pp-f dt n1 cc n1, r-crq vbdr xx j pc-acp vvi po32 d n2? p-acp dt j np1 vvz pno32 d vvi pno31, (22) sermon (DIV2) 528 Image 11
5205 and hideth them under the shadow of his wings. and Hideth them under the shadow of his wings. cc vvz pno32 p-acp dt n1 pp-f po31 n2. (22) sermon (DIV2) 528 Image 11
5206 2 God is called the living God, because hee is all life, hee understandeth and willeth, decreeth and executeth, beginneth and endeth, observeth and ordereth, appointeth and effecteth all things: 2 God is called the living God, Because he is all life, he understands and wills, decreeth and Executeth, begins and Endeth, observeth and Ordereth, appoints and Effecteth all things: crd np1 vbz vvn dt vvg np1, c-acp pns31 vbz d n1, pns31 vvz cc vvz, vvz cc vvz, vvz cc vvz, vvz cc vvz, vvz cc vvz d n2: (22) sermon (DIV2) 529 Image 11
5207 hee whirleth about the heavens, raiseth stormes and tempests, thundering and lightning in the aire, hee moveth upon the waters, he whirleth about the heavens, Raiseth storms and tempests, thundering and lightning in the air, he moves upon the waters, pns31 vvz p-acp dt n2, vvz n2 cc n2, vvg cc n1 p-acp dt n1, pns31 vvz p-acp dt n2, (22) sermon (DIV2) 529 Image 11
5208 and shaketh the pillars of the earth, hee turneth about the whole frame of nature, and setteth all creatures on work: and shakes the pillars of the earth, he turns about the Whole frame of nature, and sets all creatures on work: cc vvz dt n2 pp-f dt n1, pns31 vvz p-acp dt j-jn n1 pp-f n1, cc vvz d n2 p-acp n1: (22) sermon (DIV2) 529 Image 11
5268 let us in like manner wash our inward Temples with tears, and cleanse them with hearty repentance, let us in like manner wash our inward Temples with tears, and cleanse them with hearty Repentance, vvb pno12 p-acp j n1 vvi po12 j n2 p-acp n2, cc vvi pno32 p-acp j n1, (22) sermon (DIV2) 544 Image 11
5209 in a word, as Trismegistus excellently expresseth this truth, He potentiateth all acts, and actuateth all powers. in a word, as Trismegistus excellently Expresses this truth, He potentiateth all acts, and actuateth all Powers. p-acp dt n1, c-acp np1 av-j vvz d n1, pns31 vvz d n2, cc vvz d n2. (22) sermon (DIV2) 529 Image 11
5210 3 Living, because hee giveth life to all that enjoy it, and preserveth also it in them to the period thereof set by himselfe. 3 Living, Because he gives life to all that enjoy it, and Preserveth also it in them to the Period thereof Set by himself. crd vvg, c-acp pns31 vvz n1 p-acp d cst vvb pn31, cc vvz av pn31 p-acp pno32 p-acp dt n1 av vvn p-acp px31. (22) sermon (DIV2) 530 Image 11
5211 All other living creatures, as they have but one soule, so they have but one life: All other living creatures, as they have but one soul, so they have but one life: av-d j-jn j-vvg n2, c-acp pns32 vhb p-acp crd n1, av pns32 vhb p-acp crd n1: (22) sermon (DIV2) 530 Image 11
5212 man to whom divers Philosophers assigne three soules, hath a threefold kinde of life, 1 Vegetative, 2 Sensible, 3 Reasonable. man to whom diverse Philosophers assign three Souls, hath a threefold kind of life, 1 Vegetative, 2 Sensible, 3 Reasonable. n1 p-acp ro-crq j n2 vvb crd n2, vhz dt j n1 pp-f n1, crd n1, crd j, crd j. (22) sermon (DIV2) 530 Image 11
5213 But over and above, every faithfull man hath an estate of three lives in Gods promises: 1 The life of nature (which implyeth the former three) at our entrance into the world. 2 The life of grace at our entrance into the Church, 3 The life of glory at our entrance into Heaven. But over and above, every faithful man hath an estate of three lives in God's promises: 1 The life of nature (which Implies the former three) At our Entrance into the world. 2 The life of grace At our Entrance into the Church, 3 The life of glory At our Entrance into Heaven. p-acp a-acp cc a-acp, d j n1 vhz dt n1 pp-f crd n2 p-acp npg1 n2: crd dt n1 pp-f n1 (r-crq vvz dt j crd) p-acp po12 n1 p-acp dt n1. crd dt n1 pp-f n1 p-acp po12 n1 p-acp dt n1, crd dt n1 pp-f n1 p-acp po12 n1 p-acp n1. (22) sermon (DIV2) 531 Image 11
5214 Nature is the perfection of every creature, grace the perfection of nature, glory the perfection of grace. Nature is the perfection of every creature, grace the perfection of nature, glory the perfection of grace. n1 vbz dt n1 pp-f d n1, vvb dt n1 pp-f n1, vvb dt n1 pp-f n1. (22) sermon (DIV2) 532 Image 11
5215 The life of nature is given to us to seek the life of grace, which bringeth us to the life of glory. The life of nature is given to us to seek the life of grace, which brings us to the life of glory. dt n1 pp-f n1 vbz vvn p-acp pno12 pc-acp vvi dt n1 pp-f n1, r-crq vvz pno12 p-acp dt n1 pp-f n1. (22) sermon (DIV2) 532 Image 11
5216 That God is the author of the life of nature, nature her selfe teacheth; In ipso vivimus, In him wee live, move, and have our being. That God is the author of the life of nature, nature her self Teaches; In ipso vivimus, In him we live, move, and have our being. cst np1 vbz dt n1 pp-f dt n1 pp-f n1, n1 po31 n1 vvz; p-acp fw-la fw-la, p-acp pno31 pns12 vvb, vvb, cc vhb po12 n1. (22) sermon (DIV2) 532 Image 11
5217 That hee is the author of the life of grace, Saint John, whose name signifieth grace, testifieth; That he is the author of the life of grace, Saint John, whose name signifies grace, Testifieth; cst pns31 vbz dt n1 pp-f dt n1 pp-f n1, n1 np1, rg-crq n1 vvz n1, vvz; (22) sermon (DIV2) 532 Image 11
5218 In ipso vita erat, In him was life, and the life was the light of men, In ipso vita erat, In him was life, and the life was the Light of men, p-acp fw-la fw-la fw-la, p-acp pno31 vbds n1, cc dt n1 vbds dt n1 pp-f n2, (22) sermon (DIV2) 532 Image 11
5219 and the light shined in darkenesse, and the darknesse comprehended it not. and the Light shined in darkness, and the darkness comprehended it not. cc dt n1 vvd p-acp n1, cc dt n1 vvd pn31 xx. (22) sermon (DIV2) 532 Image 11
5220 Lastly, that hee is the author of the life of glory, Christ who is the way, the truth, Lastly, that he is the author of the life of glory, christ who is the Way, the truth, ord, cst pns31 vbz dt n1 pp-f dt n1 pp-f n1, np1 r-crq vbz dt n1, dt n1, (22) sermon (DIV2) 532 Image 11
5221 and the life, declareth, s•ying, I am the resurrection and the life, whosoever believeth in mee, and the life, Declareth, s•ying, I am the resurrection and the life, whosoever Believeth in me, cc dt n1, vvz, vvg, pns11 vbm dt n1 cc dt n1, r-crq vvz p-acp pno11, (22) sermon (DIV2) 532 Image 11
5222 though hee were dead, yet shall hee live. though he were dead, yet shall he live. cs pns31 vbdr j, av vmb pns31 vvi. (22) sermon (DIV2) 532 Image 11
5223 There remaineth nothing to the illustration of this point, but the removing of an objection which somewhat cloudeth the truth. There remains nothing to the illustration of this point, but the removing of an objection which somewhat cloudeth the truth. a-acp vvz pix p-acp dt n1 pp-f d n1, cc-acp dt n-vvg pp-f dt n1 r-crq av vvz dt n1. (22) sermon (DIV2) 532 Image 11
5224 For thus a man may argue; For thus a man may argue; p-acp av dt n1 vmb vvi; (22) sermon (DIV2) 532 Image 11
5225 If God, as the Prophet speaketh, is the Well of life, in which there are the three springs abovenamed, one above the other, If God, as the Prophet speaks, is the Well of life, in which there Are the three springs abovenamed, one above the other, cs np1, c-acp dt n1 vvz, vbz dt av pp-f n1, p-acp r-crq a-acp vbr dt crd n2 j, pi p-acp dt n-jn, (22) sermon (DIV2) 532 Image 11
5226 then is life conveighed to all creatures according to the capacity of their nature, and consequently all may truely and properly bee said to live; then is life conveyed to all creatures according to the capacity of their nature, and consequently all may truly and properly be said to live; av vbz n1 vvd p-acp d n2 vvg p-acp dt n1 pp-f po32 n1, cc av-j d vmb av-j cc av-j vbi vvn pc-acp vvi; (22) sermon (DIV2) 532 Image 11
5227 how then is life appropriated to God, and God by this attribute, living, distinguished not onely from fained deities, which were no creatures, how then is life appropriated to God, and God by this attribute, living, distinguished not only from feigned deities, which were no creatures, q-crq av vbz n1 vvn p-acp np1, cc np1 p-acp d n1, vvg, vvn xx av-j p-acp j-vvn n2, r-crq vbdr dx n2, (22) sermon (DIV2) 532 Image 11
5228 but also from creatures which are not God? I grant that other creatures live, and that truely and properly. but also from creatures which Are not God? I grant that other creatures live, and that truly and properly. cc-acp av p-acp n2 r-crq vbr xx np1? pns11 vvb d j-jn n2 vvb, cc cst av-j cc av-j. (22) sermon (DIV2) 532 Image 11
5269 and godly sorrow for our sinnes. 3 It was to be sprinkled with bloud: and godly sorrow for our Sins. 3 It was to be sprinkled with blood: cc j n1 p-acp po12 n2. crd pn31 vbds pc-acp vbi vvn p-acp n1: (22) sermon (DIV2) 544 Image 11
5229 For the Angels live in heaven, the Birds in the ayre, the Fishes in the sea, Men and Beasts in the earth, the Divell and damned ghosts in hell; For the Angels live in heaven, the Birds in the air, the Fish in the sea, Men and Beasts in the earth, the devil and damned Ghosts in hell; p-acp dt n2 vvb p-acp n1, dt n2 p-acp dt n1, dt n2 p-acp dt n1, n2 cc n2 p-acp dt n1, dt n1 cc j-vvn n2 p-acp n1; (22) sermon (DIV2) 532 Image 11
5230 but none of them live the life of God: their life differeth as much from his, as their nature from his. but none of them live the life of God: their life differeth as much from his, as their nature from his. cc-acp pix pp-f pno32 vvi dt n1 pp-f np1: po32 n1 vvz p-acp d p-acp png31, c-acp po32 n1 p-acp png31. (22) sermon (DIV2) 532 Image 11
5231 1 His life is his nature, theirs the operation of their nature; 1 His life is his nature, theirs the operation of their nature; vvd po31 n1 vbz po31 n1, png32 dt n1 pp-f po32 n1; (22) sermon (DIV2) 533 Image 11
5232 the life of Angels is their contemplation, of Divels is their torment, of Men is their action, of Beasts their s••e and motion, of Plants their growth; the life of Angels is their contemplation, of Devils is their torment, of Men is their actium, of Beasts their s••e and motion, of Plants their growth; dt n1 pp-f n2 vbz po32 n1, pp-f n2 vbz po32 n1, pp-f n2 vbz po32 n1, pp-f n2 po32 n1 cc n1, pp-f n2 po32 n1; (22) sermon (DIV2) 533 Image 11
5233 in briefe, Hee is life, they are but living. in brief, He is life, they Are but living. p-acp j, pns31 vbz n1, pns32 vbr p-acp vvg. (22) sermon (DIV2) 533 Image 11
5234 2 His life is his owne, he liveth of himselfe, and by himselfe, and in himselfe; 2 His life is his own, he lives of himself, and by himself, and in himself; crd po31 n1 vbz po31 d, pns31 vvz pp-f px31, cc p-acp px31, cc p-acp px31; (22) sermon (DIV2) 534 Image 11
5235 their life is borrowed from him, as all light is from the sunne. 3 His life is infinite, without beginning or ending; their life is borrowed from him, as all Light is from the sun. 3 His life is infinite, without beginning or ending; po32 n1 vbz vvn p-acp pno31, c-acp d n1 vbz p-acp dt n1. crd po31 n1 vbz j, p-acp n1 cc n-vvg; (22) sermon (DIV2) 534 Image 11
5236 their life is finite, and had a beginning, and most of them shall have an end, their life is finite, and had a beginning, and most of them shall have an end, po32 n1 vbz j, cc vhd dt n1, cc ds pp-f pno32 vmb vhi dt n1, (22) sermon (DIV2) 535 Image 11
5237 and all might, if he had so pleased. and all might, if he had so pleased. cc d n1, cs pns31 vhd av vvn. (22) sermon (DIV2) 535 Image 11
5238 4 His life is entire altogether, and perfect, theirs imperfect, growing by additio• of dayes to dayes, and yeeres to yeeres. 4 His life is entire altogether, and perfect, theirs imperfect, growing by additio• of days to days, and Years to Years. crd po31 n1 vbz j av, cc j, png32 j, vvg p-acp n1 pp-f n2 p-acp n2, cc n2 p-acp n2. (22) sermon (DIV2) 536 Image 11
5239 5 His li•e is immutable, theirs mutable, and subject to many alterations and chang•s. To dr•w towards an end; 5 His li•e is immutable, theirs mutable, and Subject to many alterations and chang•s. To dr•w towards an end; crd po31 n1 vbz j, png32 j, cc n-jn p-acp d n2 cc n2. pc-acp vvi p-acp dt n1; (22) sermon (DIV2) 537 Image 11
5240 you heare what You are, not prophane or common houses, but the Temple; you hear what You Are, not profane or Common houses, but the Temple; pn22 vvb r-crq pn22 vbr, xx j cc j n2, cc-acp dt n1; (22) sermon (DIV2) 538 Image 11
5241 not the Temple of Divels, but of God, ye• the living God: marke I beseech you what will ensue upon it. not the Temple of Devils, but of God, ye• the living God: mark I beseech you what will ensue upon it. xx dt n1 pp-f n2, cc-acp pp-f np1, n1 dt vvg np1: vvb pns11 vvb pn22 r-crq vmb vvi p-acp pn31. (22) sermon (DIV2) 538 Image 11
5242 1 If the •••thfull are the Temple of the holy Ghost, to robbe or spoile any of them must needs bee sacriledge in the highest degree. 1 If the •••thfull Are the Temple of the holy Ghost, to rob or spoil any of them must needs be sacrilege in the highest degree. vvd cs dt j vbr dt n1 pp-f dt j n1, pc-acp vvi cc vvi d pp-f pno32 vmb av vbi n1 p-acp dt js n1. (22) sermon (DIV2) 539 Image 11
5243 To assault and set open Gods house, what is it but after a sort to offer violence to God hims••fe, To assault and Set open God's house, what is it but After a sort to offer violence to God hims••fe, p-acp n1 cc vvi j npg1 n1, r-crq vbz pn31 p-acp p-acp dt n1 pc-acp vvi n1 p-acp np1 n1, (22) sermon (DIV2) 539 Image 11
5244 and commit a worse burglary than that which our lawes condemne ••th death? and commit a Worse burglary than that which our laws condemn ••th death? cc vvi dt jc n1 cs d r-crq po12 n2 vvi av n1? (22) sermon (DIV2) 539 Image 11
5245 2 If 〈 ◊ 〉 Saints of God are the Sanctuaries of the most High, what need they 〈 ◊ 〉 •he ungodly pursue them fearefully to flye, 2 If 〈 ◊ 〉 Saints of God Are the Sanctuaries of the most High, what need they 〈 ◊ 〉 •he ungodly pursue them fearfully to fly, crd cs 〈 sy 〉 n2 pp-f np1 vbr dt n2 pp-f dt av-ds j, q-crq vvb pns32 〈 sy 〉 fw-it j-u vvb pno32 av-j pc-acp vvi, (22) sermon (DIV2) 540 Image 11
5246 and basely to seeke to 〈 ◊ 〉 person for s•ccour, o• place for refuge? They carry a sanctuary about 〈 … 〉 of their bodies. and basely to seek to 〈 ◊ 〉 person for s•ccour, o• place for refuge? They carry a sanctuary about 〈 … 〉 of their bodies. cc av-j pc-acp vvi pc-acp 〈 sy 〉 n1 p-acp n1, n1 n1 p-acp n1? pns32 vvb dt n1 p-acp 〈 … 〉 pp-f po32 n2. (22) sermon (DIV2) 540 Image 11
5247 Why should they take sanctuary who are 〈 … 〉 s•nctu•ry oftentimes to save the greatest offenders from God• 〈 ◊ 〉 ▪ Such a sanctuary was Noah to the old world, Lot to 〈 … 〉, Saint John to those that were in the house, Saint 〈 … 〉 were in the shippe with him. Why should they take sanctuary who Are 〈 … 〉 s•nctu•ry oftentimes to save the greatest offenders from God• 〈 ◊ 〉 ▪ Such a sanctuary was Noah to the old world, Lot to 〈 … 〉, Saint John to those that were in the house, Saint 〈 … 〉 were in the ship with him. q-crq vmd pns32 vvi n1 r-crq vbr 〈 … 〉 j av pc-acp vvi dt js n2 p-acp np1 〈 sy 〉 ▪ d dt n1 vbds np1 p-acp dt j n1, n1 pc-acp 〈 … 〉, n1 np1 p-acp d cst vbdr p-acp dt n1, n1 〈 … 〉 vbdr p-acp dt n1 p-acp pno31. (22) sermon (DIV2) 540 Image 11
5248 So soone as Noah left the 〈 … 〉 entr••• into the Arke, the world was drowned; So soon as Noah left the 〈 … 〉 entr••• into the Ark, the world was drowned; av av c-acp np1 vvd dt 〈 … 〉 n1 p-acp dt n1, dt n1 vbds vvn; (22) sermon (DIV2) 540 Image 11
5347 and all the severall sorts of the Canaanites. and all the several sorts of the Canaanites. cc d dt j n2 pp-f dt np2. (23) sermon (DIV2) 554 Image 11
5249 so soone as Lot lets God 〈 ◊ 〉 and •led 〈 ◊ 〉 Zoar, Sodome was burned with fire and brimstone from heaven: so soon as Lot lets God 〈 ◊ 〉 and •led 〈 ◊ 〉 Zoar, Sodom was burned with fire and brimstone from heaven: av av c-acp n1 vvz np1 〈 sy 〉 cc vvn-u 〈 sy 〉 vvi, np1 vbds vvn p-acp n1 cc n1 p-acp n1: (22) sermon (DIV2) 540 Image 11
5250 so soone as Saint John left the bath where he met Cerinthus the Hereticke, and got out of the house, the house fell downe: so soon as Saint John left the bath where he met Cerinthus the Heretic, and god out of the house, the house fell down: av av c-acp n1 np1 vvd dt n1 c-crq pns31 vvd np1 dt n1, cc vvd av pp-f dt n1, dt n1 vvd a-acp: (22) sermon (DIV2) 540 Image 11
5251 so soon as the Christians were safe at Pella out of Jerusalem, Jerusalem was destroyed. The house of Obed-Edom was blessed for having the Arke in it; so soon as the Christians were safe At Pella out of Jerusalem, Jerusalem was destroyed. The house of Obed-Edom was blessed for having the Ark in it; av av c-acp dt njpg2 vbdr j p-acp np1 av pp-f np1, np1 vbds vvn. dt n1 pp-f np1 vbds vvn p-acp vhg dt n1 p-acp pn31; (22) sermon (DIV2) 540 Image 11
5252 and thrice happy are those houses which have many of these Temples in them. and thrice happy Are those houses which have many of these Temples in them. cc av j vbr d n2 r-crq vhb d pp-f d n2 p-acp pno32. (22) sermon (DIV2) 540 Image 11
5253 3 If Gods chosen are his most holy Temple, they must not admit Idolaters into their communion, 3 If God's chosen Are his most holy Temple, they must not admit Idolaters into their communion, crd cs ng1 vvn vbr png31 av-ds j n1, pns32 vmb xx vvi n2 p-acp po32 n1, (22) sermon (DIV2) 541 Image 11
5254 nor profane persons into their houses; nor profane Persons into their houses; ccx j n2 p-acp po32 n2; (22) sermon (DIV2) 541 Image 11
5255 for this were to set open the Church of Christ to Belial, and to entertaine Gods enemies in his owne house. for this were to Set open the Church of christ to Belial, and to entertain God's enemies in his own house. p-acp d vbdr pc-acp vvi av-j dt n1 pp-f np1 p-acp np1, cc pc-acp vvi npg1 n2 p-acp po31 d n1. (22) sermon (DIV2) 541 Image 11
5256 4 Are our bodies and soules the Temple, and our faculties and members the Chappels of the holy Ghost? how holy then ought wee to be in our inward and outward man? how pure in our soules, 4 are our bodies and Souls the Temple, and our faculties and members the Chapels of the holy Ghost? how holy then ought we to be in our inward and outward man? how pure in our Souls, crd vbr po12 n2 cc n2 dt n1, cc po12 n2 cc n2 dt n2 pp-f dt j n1? q-crq j av vmd pns12 pc-acp vbi p-acp po12 j cc j n1? q-crq j p-acp po12 n2, (22) sermon (DIV2) 542 Image 11
5257 and cleane in our bodies? What a horrible and abominable thing were it for a man to doe any notorious villany, and clean in our bodies? What a horrible and abominable thing were it for a man to do any notorious villainy, cc av-j p-acp po12 n2? q-crq dt j cc j n1 vbdr pn31 p-acp dt n1 pc-acp vdi d j n1, (22) sermon (DIV2) 542 Image 11
5258 or commit any filthinesse in the Church upon the Communion Table? the savage Gothes, and barbarous Infidels would not doe so wickedly. or commit any filthiness in the Church upon the Communion Table? the savage Goths, and barbarous Infidels would not do so wickedly. cc vvi d n1 p-acp dt n1 p-acp dt n1 n1? dt j-jn np2, cc j n2 vmd xx vdi av av-j. (22) sermon (DIV2) 542 Image 11
5259 Can we possibly beleeve that we are the Temple of the living God, if wee bee so dissolute, Can we possibly believe that we Are the Temple of the living God, if we be so dissolute, vmb pns12 av-j vvb cst pns12 vbr dt n1 pp-f dt j-vvg np1, cs pns12 vbb av j, (22) sermon (DIV2) 542 Image 11
5260 and impure, and profane as some are? Know wee not that so oft as wee sweare vainly, and impure, and profane as Some Are? Know we not that so oft as we swear vainly, cc j, cc j c-acp d vbr? vvb pns12 xx d av av c-acp pns12 vvb av-j, (22) sermon (DIV2) 542 Image 11
5261 and use curses and execrations, wee profane Gods Temple? so oft as wee draw bloud of our brother wee pollute it? so oft as wee corrupt him wee destroy it? so oft as wee defile our bodies with fornication, and use curses and execrations, we profane God's Temple? so oft as we draw blood of our brother we pollute it? so oft as we corrupt him we destroy it? so oft as we defile our bodies with fornication, cc vvi n2 cc n2, pns12 vvb ng1 n1? av av c-acp pns12 vvb n1 pp-f po12 n1 pns12 vvi pn31? av av c-acp pns12 vvb pno31 pns12 vvb pn31? av av c-acp pns12 vvb po12 n2 p-acp n1, (22) sermon (DIV2) 542 Image 11
5262 or our soules with Idolatry, wee commit filthinesse, and practise wickednesse in the Temple of God, in the presence of God, or our Souls with Idolatry, we commit filthiness, and practise wickedness in the Temple of God, in the presence of God, cc po12 n2 p-acp n1, pns12 vvb n1, cc vvi n1 p-acp dt n1 pp-f np1, p-acp dt n1 pp-f np1, (22) sermon (DIV2) 542 Image 11
5263 even under his eye? Men and brethren, in this case what shall we doe? for who hath not in some kinde or other polluted Gods holy Temple, his soule and body? Lactantius giveth us the best counsell that may bee, Mundemus hoc Templum, Let us cleanse and purifie this Temple which wee have defiled. even under his eye? Men and brothers, in this case what shall we do? for who hath not in Some kind or other polluted God's holy Temple, his soul and body? Lactantius gives us the best counsel that may be, Mundemus hoc Templum, Let us cleanse and purify this Temple which we have defiled. av p-acp po31 n1? np1 cc n2, p-acp d n1 r-crq vmb pns12 vdi? p-acp r-crq vhz xx p-acp d n1 cc j-jn j-vvn n2 j n1, po31 n1 cc n1? np1 vvz pno12 dt js n1 cst vmb vbi, np1 fw-la np1, vvb pno12 vvi cc vvi d n1 r-crq pns12 vhb vvn. (22) sermon (DIV2) 542 Image 11
5264 You will say, How is this to be done? Gorrham answereth you out of the Law. You will say, How is this to be done? Gorhambury Answers you out of the Law. pn22 vmb vvi, q-crq vbz d pc-acp vbi vdn? np1 vvz pn22 av pp-f dt n1. (22) sermon (DIV2) 542 Image 11
5265 1 The pavement, according to the rites prescribed by Moses, was to be broken up, and all dead mens bones cast out: 1 The pavement, according to the Rites prescribed by Moses, was to be broken up, and all dead men's bones cast out: vvd dt n1, vvg p-acp dt n2 vvn p-acp np1, vbds pc-acp vbi vvn a-acp, cc d j ng2 n2 vvd av: (22) sermon (DIV2) 543 Image 11
5266 let us in like manner breake up the ground of the heart, and cast all dead workes out of our consciences. let us in like manner break up the ground of the heart, and cast all dead works out of our Consciences. vvb pno12 p-acp j n1 vvi a-acp dt n1 pp-f dt n1, cc vvd d j n2 av pp-f po12 n2. (22) sermon (DIV2) 543 Image 11
5267 2 It was to bee swept all over, and washed: 2 It was to be swept all over, and washed: crd pn31 vbds pc-acp vbi vvn d a-acp, cc vvn: (22) sermon (DIV2) 544 Image 11
5270 let us in like manner through faith sprinkle our consciences with the bloud of the Lambe. let us in like manner through faith sprinkle our Consciences with the blood of the Lamb. vvb pno12 p-acp j n1 p-acp n1 vvb po12 n2 p-acp dt n1 pp-f dt n1. (22) sermon (DIV2) 545 Image 11
5271 4 It was to bee perfumed with sweet odours and incense: 4 It was to be perfumed with sweet odours and incense: crd pn31 vbds pc-acp vbi vvn p-acp j n2 cc n1: (22) sermon (DIV2) 546 Image 11
5272 let us in like manner perfume our inward Temple with zealous prayers, and sighes for our sinnes. let us in like manner perfume our inward Temple with zealous Prayers, and sighs for our Sins. vvb pno12 p-acp j n1 vvi po12 j n1 p-acp j n2, cc n2 p-acp po12 n2. (22) sermon (DIV2) 546 Image 11
5273 When God shall see his Temple thus purified, his house thus prepared for him, hee will returne into it, When God shall see his Temple thus purified, his house thus prepared for him, he will return into it, c-crq np1 vmb vvi po31 n1 av vvn, po31 n1 av vvn p-acp pno31, pns31 vmb vvi p-acp pn31, (22) sermon (DIV2) 546 Image 11
5274 and dwell in it againe, and take delight in it, and enrich it daily more and more. and dwell in it again, and take delight in it, and enrich it daily more and more. cc vvi p-acp pn31 av, cc vvb n1 p-acp pn31, cc vvi pn31 av-j av-dc cc av-dc. (22) sermon (DIV2) 546 Image 11
5275 I will locke up the gates of this Temple with the golden Key of Lactantius: Let God bee consecrated, I will lock up the gates of this Temple with the golden Key of Lactantius: Let God be consecrated, pns11 vmb vvi a-acp dt n2 pp-f d n1 p-acp dt j n1 pp-f np1: vvb np1 vbi vvn, (22) sermon (DIV2) 546 Image 11
5276 or set up by us, not in the Temple, but in our hearts, and let us carefully cleanse this Temple, which is soyled and blacked, not with smoake and dust, or Set up by us, not in the Temple, but in our hearts, and let us carefully cleanse this Temple, which is soiled and blacked, not with smoke and dust, cc vvd a-acp p-acp pno12, xx p-acp dt n1, cc-acp p-acp po12 n2, cc vvb pno12 av-j vvi d n1, r-crq vbz vvn cc vvn, xx p-acp n1 cc n1, (22) sermon (DIV2) 546 Image 11
5277 but with impure thoughts and earthly desires: which is not enlightned with burning tapers, but with the light and brightnesse of wisdome: but with impure thoughts and earthly Desires: which is not enlightened with burning Tapers, but with the Light and brightness of Wisdom: cc-acp p-acp j n2 cc j n2: r-crq vbz xx vvn p-acp j-vvg n2, cc-acp p-acp dt n1 cc n1 pp-f n1: (22) sermon (DIV2) 546 Image 11
5278 in which if wee beleeve that God is continually present, to the beames of whose divine eyes the inmost Closets of all hearts lye open: in which if we believe that God is continually present, to the beams of whose divine eyes the inmost Closets of all hearts lie open: p-acp r-crq cs pns12 vvb cst np1 vbz av-j j, p-acp dt n2 pp-f r-crq j-jn n2 dt j n2 pp-f d n2 vvb j: (22) sermon (DIV2) 546 Image 11
5279 let us so live that wee may ever enjoy his favour, and never feare his wrath. let us so live that we may ever enjoy his favour, and never Fear his wrath. vvb pno12 av vvi cst pns12 vmb av vvi po31 n1, cc av-x vvb po31 n1. (22) sermon (DIV2) 546 Image 11
5280 Gracious Lord, who hast placed thy Tabernacle in the midst of us, in our hearts, consecrate them, wee beseech thee, for holy Temples unto thee; Gracious Lord, who hast placed thy Tabernacle in the midst of us, in our hearts, consecrate them, we beseech thee, for holy Temples unto thee; j n1, q-crq vh2 vvn po21 n1 p-acp dt n1 pp-f pno12, p-acp po12 n2, vvb pno32, pns12 vvb pno21, c-acp j n2 p-acp pno21; (22) sermon (DIV2) 547 Image 11
5281 sprinkle them with thy bloud, cleanse them by thy grace, enlighten them with thy Word, sanctifie them with thy Spirit, adorne them with thy gifts, sprinkle them with thy blood, cleanse them by thy grace, enlighten them with thy Word, sanctify them with thy Spirit, adorn them with thy Gifts, vvb pno32 p-acp po21 n1, vvb pno32 p-acp po21 n1, vvi pno32 p-acp po21 n1, vvb pno32 p-acp po21 n1, vvb pno32 p-acp po21 n2, (22) sermon (DIV2) 547 Image 11
5282 and fill them with thy glory. and fill them with thy glory. cc vvi pno32 p-acp po21 n1. (22) sermon (DIV2) 547 Image 11
5283 O thou who dwellest in the highest heavens, come downe and visit thy lower houses, our bodies and soules, dedicated unto thee, take a lodging with us for a while in our earthly Tabernacles; O thou who dwellest in the highest heavens, come down and visit thy lower houses, our bodies and Souls, dedicated unto thee, take a lodging with us for a while in our earthly Tabernacles; sy pns21 r-crq vv2 p-acp dt js n2, vvb a-acp cc vvi po21 jc n2, po12 n2 cc n2, vvn p-acp pno21, vvb dt n1 p-acp pno12 p-acp dt n1 p-acp po12 j n2; (22) sermon (DIV2) 547 Image 11
5284 and when we must leave them, receive thou us into thine everlasting habitations. So be it. &c. and when we must leave them, receive thou us into thine everlasting habitations. So be it. etc. cc c-crq pns12 vmb vvi pno32, vvb pns21 pno12 p-acp po21 j n2. np1 vbb pn31. av (22) sermon (DIV2) 547 Image 11
5285 THE GENERALL HIS COMMISSION. THE GENERAL HIS COMMISSION. dt n1 po31 n1. (23) sermon (DIV2) 547 Image 11
5286 A Sermon preached at S. Jones's before the right honourable the Earles of Oxford, Exeter, and Southampton; and divers other Captaines and Commanders ready to take their journies into the Low-Countries, in the yeere 1621. THE EIGHTEENTH SERMON. JOSUAH 1.9. A Sermon preached At S. Jones's before the right honourable the Earls of Oxford, Exeter, and Southampton; and diverse other Captains and Commanders ready to take their journeys into the Low countries, in the year 1621. THE EIGHTEENTH SERMON. JOSHUA 1.9. dt n1 vvd p-acp np1 npg1 p-acp dt n-jn j dt n2 pp-f np1, np1, cc np1; cc j j-jn n2 cc n2 j pc-acp vvi po32 n2 p-acp dt np2, p-acp dt n1 crd dt ord n1. np1 crd. (23) sermon (DIV2) 547 Image 11
5287 Have not I commmanded thee? bee strong and of a good courage, bee not afraid, neither bee thou dismayed: Have not I commanded thee? be strong and of a good courage, be not afraid, neither bee thou dismayed: vhb xx pns11 vvn pno21? vbb j cc pp-f dt j n1, vbb xx j, dx n1 pns21 vvn: (23) sermon (DIV2) 548 Image 11
5288 for the Lord thy God is with thee whithersoever thou goest. Right Honourable, Right Worshipfull, &c. I Find this Aphorisme in the prime Writers of our common laws, Gladius gladium juvat, the one sword steeds the other: for the Lord thy God is with thee whithersoever thou goest. Right Honourable, Right Worshipful, etc. I Find this Aphorism in the prime Writers of our Common laws, Gladius Gladium Juvat, the one sword steeds the other: c-acp dt n1 po21 n1 vbz p-acp pno21 av pns21 vv2. av-jn j, av-jn j, av pns11 vvb d n1 p-acp dt j-jn n2 pp-f po12 j n2, fw-la fw-la fw-la, dt crd n1 n2 dt j-jn: (23) sermon (DIV2) 548 Image 11
5426 The former is the glory of the Martyrs, the later the crowne of Christian souldiers; The former is the glory of the Martyrs, the later the crown of Christian Soldiers; dt j vbz dt n1 pp-f dt n2, dt jc dt n1 pp-f njp n2; (23) sermon (DIV2) 564 Image 11
5289 whereby is meant that the Ecclesiasticall and Temporall powers mutually ayde and assist each other; that Canons improve lawes, and lawes corroborate canons; whereby is meant that the Ecclesiastical and Temporal Powers mutually aid and assist each other; that Canonas improve laws, and laws corroborate Canonas; c-crq vbz vvn cst dt j cc j n2 av-j vvi cc vvi d n-jn; d n2 vvb n2, cc n2 vvn n2; (23) sermon (DIV2) 549 Image 11
5290 that where the arme of the secular Magistrate is short in civill punishments, the ecclesiasticall lengtheneth it by inflicting Church censures; that where the arm of the secular Magistrate is short in civil punishments, the ecclesiastical lengtheneth it by inflicting Church censures; cst c-crq dt n1 pp-f dt j n1 vbz j p-acp j n2, dt j vvz pn31 p-acp vvg n1 n2; (23) sermon (DIV2) 549 Image 11
5291 and againe, where the ecclesiastical arme is weak, the secular strengtheneth it by executing corporall punishments upon such delinquents as stand out in contempt of spirituall. and again, where the ecclesiastical arm is weak, the secular strengtheneth it by executing corporal punishments upon such delinquents as stand out in contempt of spiritual. cc av, c-crq dt j n1 vbz j, dt j vvz pn31 p-acp vvg j n2 p-acp d n2-jn c-acp vvb av p-acp n1 pp-f j. (23) sermon (DIV2) 549 Image 11
5292 The like may be said of the spirituall and military sword, Gladius gladium exacuit, the one whets & sharpens the other. The like may be said of the spiritual and military sword, Gladius Gladium exacuit, the one whets & sharpens the other. dt j vmb vbi vvn pp-f dt j cc j n1, fw-la fw-la n1, dt pi vvz cc vvz dt j-jn. (23) sermon (DIV2) 549 Image 11
5293 For the word of God, which is the sword of the spirit, by divine exhortations and promises sets such an edge upon the material, that Gods men of war therewith easily cut in pieces the armour, For the word of God, which is the sword of the Spirit, by divine exhortations and promises sets such an edge upon the material, that God's men of war therewith Easily Cut in Pieces the armour, p-acp dt n1 pp-f np1, r-crq vbz dt n1 pp-f dt n1, p-acp j-jn n2 cc n2 vvz d dt n1 p-acp dt j-jn, cst npg1 n2 pp-f n1 av av-j vvn p-acp n2 dt n1, (23) sermon (DIV2) 549 Image 11
5294 and put to flight or death the armies of the Aliens. and put to flight or death the armies of the Aliens. cc vvd p-acp n1 cc n1 dt n2 pp-f dt n2-jn. (23) sermon (DIV2) 549 Image 11
5295 The Jewes never acquitted themselves so worthily, nor fought so victoriously, as when they received their armour out of the Temple from the Priests hands: The Jews never acquitted themselves so worthily, nor fought so victoriously, as when they received their armour out of the Temple from the Priests hands: dt np2 av-x vvn px32 av av-j, ccx vvd av av-j, c-acp c-crq pns32 vvd po32 n1 av pp-f dt n1 p-acp dt ng1 n2: (23) sermon (DIV2) 549 Image 11
5296 and after Constantine the great having seen a vision in the ayre, and heard a voice from Heaven, In hoc signo vinces, set the crosse upon the Eagle in his Ensigne, his Christian souldiers marched on so courageously, and After Constantine the great having seen a vision in the air, and herd a voice from Heaven, In hoc Sign vinces, Set the cross upon the Eagl in his Ensign, his Christian Soldiers marched on so courageously, cc p-acp np1 dt j vhg vvn dt n1 p-acp dt n1, cc vvd dt n1 p-acp n1, p-acp fw-la fw-la fw-la, vvb dt n1 p-acp dt n1 p-acp po31 n1, po31 np1 n2 vvd a-acp av av-j, (23) sermon (DIV2) 549 Image 11
5297 and drave with such speed before them the bloudy enemies of their faith, that they might seem to bee carried by the wings of an Eagle. and drave with such speed before them the bloody enemies of their faith, that they might seem to be carried by the wings of an Eagl. cc vvd p-acp d n1 p-acp pno32 dt j n2 pp-f po32 n1, cst pns32 vmd vvi pc-acp vbi vvn p-acp dt n2 pp-f dt n1. (23) sermon (DIV2) 549 Image 11
5298 The ancient Laced aemonians also before they put themselves in the field, had a certaine Poem of Tyrtaeus read unto them; The ancient Laced aemonians also before they put themselves in the field, had a certain Poem of Tyrtaeus read unto them; dt j j-vvn n2 av c-acp pns32 vvd px32 p-acp dt n1, vhd dt j n1 pp-f np1 vvb p-acp pno32; (23) sermon (DIV2) 549 Image 11
5299 but no Verses or Sonnets of Tyrtaeus, Pindarus, or Homer, are comparable in this respect to the Songs of Sion: but no Verses or Sonnets of Tyrtaeus, Pindarus, or Homer, Are comparable in this respect to the Songs of Sion: cc-acp dx n2 cc n2 pp-f np1, np1, cc np1, vbr j p-acp d n1 p-acp dt n2 pp-f np1: (23) sermon (DIV2) 549 Image 11
5300 no Cornets, Fifes, or Drummes in the campe sound so shrill in a Christian souldiers eares, no Cornets, Fifes, or Drums in the camp found so shrill in a Christian Soldiers ears, dx n2, n2, cc n2 p-acp dt n1 vvb av j p-acp dt njp n2 n2, (23) sermon (DIV2) 549 Image 11
5301 as the silver Trumpets of the Sanctuary: as the silver Trumpets of the Sanctuary: c-acp dt n1 n2 pp-f dt n1: (23) sermon (DIV2) 549 Image 11
5302 no speech or oration like to a Sermon to rowze up their spirits, and put courage and valour into their hearts, who fight the Lords battels. None putteth on so resolutely, no speech or oration like to a Sermon to rouse up their spirits, and put courage and valour into their hearts, who fight the lords battles. None putteth on so resolutely, dx n1 cc n1 av-j p-acp dt n1 pc-acp vvi a-acp po32 n2, cc vvd n1 cc n1 p-acp po32 n2, r-crq vvb dt n2 n2. pi vvz a-acp av av-j, (23) sermon (DIV2) 549 Image 11
5303 as hee who hath Gods command for his warrant, and his presence for his encouragement, as he who hath God's command for his warrant, and his presence for his encouragement, c-acp pns31 r-crq vhz n2 vvb p-acp po31 n1, cc po31 n1 p-acp po31 n1, (23) sermon (DIV2) 549 Image 11
5304 and his Angels for his guard, and a certaine expectation of a crowne of life after death for his reward. and his Angels for his guard, and a certain expectation of a crown of life After death for his reward. cc po31 n2 p-acp po31 n1, cc dt j n1 pp-f dt n1 pp-f n1 p-acp n1 p-acp po31 n1. (23) sermon (DIV2) 549 Image 11
5305 Hee cannot but be such as Josuah is here willed to be, that is strong, and of a good courage, affraid of no adverse power, dismayed with no preparations on the contrary part, appaled at no colours, no not at the wan and ghastly colours of death it selfe: He cannot but be such as Joshua is Here willed to be, that is strong, and of a good courage, afraid of no adverse power, dismayed with no preparations on the contrary part, appalled At no colours, no not At the wan and ghastly colours of death it self: pns31 vmbx p-acp vbi d c-acp np1 vbz av vvn pc-acp vbi, cst vbz j, cc pp-f dt j n1, j pp-f dx j n1, vvn p-acp dx n2 p-acp dt j-jn n1, vvn p-acp dx n2, uh-dx xx p-acp dt j cc j n2 pp-f n1 pn31 n1: (23) sermon (DIV2) 549 Image 11
5306 For if God be for us, who can be against us; or if they be against us, hurt us? For if God be for us, who can be against us; or if they be against us, hurt us? c-acp cs np1 vbb p-acp pno12, r-crq vmb vbi p-acp pno12; cc cs pns32 vbb p-acp pno12, vvb pno12? (23) sermon (DIV2) 549 Image 11
5307 Have not I commanded thee? be strong therefore, &c. As God at the first, by breathing into man the spirit of life, made him a man; Have not I commanded thee? be strong Therefore, etc. As God At the First, by breathing into man the Spirit of life, made him a man; vhb xx pns11 vvn pno21? vbb j av, av p-acp np1 p-acp dt ord, p-acp vvg p-acp n1 dt n1 pp-f n1, vvd pno31 dt n1; (23) sermon (DIV2) 550 Image 11
5308 so here by breathing into Josuah the spirit of courage, hee made him a man of warre. so Here by breathing into Joshua the Spirit of courage, he made him a man of war. av av p-acp vvg p-acp np1 dt n1 pp-f n1, pns31 vvd pno31 dt n1 pp-f n1. (23) sermon (DIV2) 550 Image 11
5309 Reason is the forme and specificall difference of a man; and fortitude and valour of a souldier: Reason is the Form and specifical difference of a man; and fortitude and valour of a soldier: n1 vbz dt n1 cc j n1 pp-f dt n1; cc n1 cc n1 pp-f dt n1: (23) sermon (DIV2) 550 Image 11
5310 Be strong therefore, and of a good courage. Be strong Therefore, and of a good courage. vbb j av, cc pp-f dt j n1. (23) sermon (DIV2) 550 Image 11
5311 This courage cannot be well grounded, unlesse it have Gods command, or at least warrant for the service (Have not I commanded thee?) and his presence for our aide and assistance (The Lord thy good is with thee.) If we have Gods command or allowance for the service we undertake, This courage cannot be well grounded, unless it have God's command, or At least warrant for the service (Have not I commanded thee?) and his presence for our aid and assistance (The Lord thy good is with thee.) If we have God's command or allowance for the service we undertake, d n1 vmbx vbi av vvn, cs pn31 vhb npg1 n1, cc p-acp ds vvb p-acp dt n1 (vhb xx pns11 vvn pno21?) cc po31 n1 p-acp po12 n1 cc n1 (dt n1 po21 j vbz p-acp pno21.) cs pns12 vhb n2 vvi cc n1 p-acp dt n1 pns12 vvb, (23) sermon (DIV2) 550 Image 11
5312 if we fight under his Banner, and follow his Colours, we may well be strong, and of a good courage. if we fight under his Banner, and follow his Colours, we may well be strong, and of a good courage. cs pns12 vvb p-acp po31 n1, cc vvi po31 n2, pns12 vmb av vbi j, cc pp-f dt j n1. (23) sermon (DIV2) 550 Image 11
5313 The Heathen Poet could say, that those who have Religion and Justice on their side, may promise themselves happy successe. The Heathen Poet could say, that those who have Religion and justice on their side, may promise themselves happy success. dt j-jn n1 vmd vvi, cst d r-crq vhb n1 cc n1 p-acp po32 n1, vmb vvi px32 j n1. (23) sermon (DIV2) 550 Image 11
5314 A good cause maketh a good courage, as wholesome meat breeds good bloud (Have not I commanded thee?) be strong, &c. A good courage in a good quarrell cannot want Gods assistance, The Lord thy God is with thee. A good cause makes a good courage, as wholesome meat breeds good blood (Have not I commanded thee?) be strong, etc. A good courage in a good quarrel cannot want God's assistance, The Lord thy God is with thee. dt j n1 vvz dt j n1, c-acp j n1 vvz j n1 (vhb xx pns11 vvn pno21?) vbi j, av dt j n1 p-acp dt j n1 vmbx vvi npg1 n1, dt n1 po21 n1 vbz p-acp pno21. (23) sermon (DIV2) 550 Image 11
5315 Behold here then, noble Commanders and Souldiers in the Lords battels, 1. Your commission: Have not I commanded? 2. Your duety: Behold Here then, noble Commanders and Soldiers in the lords battles, 1. Your commission: Have not I commanded? 2. Your duty: vvb av av, j n2 cc n2 p-acp dt n2 n2, crd po22 n1: vhb xx pns11 vvn? crd po22 n1: (23) sermon (DIV2) 551 Image 11
5316 Be strong. 3. Your comfort, and ground of confidence: The Lord is with you. Be strong. 3. Your Comfort, and ground of confidence: The Lord is with you. vbb j. crd po22 n1, cc n1 pp-f n1: dt n1 vbz p-acp pn22. (23) sermon (DIV2) 551 Image 11
5317 Have Gods word for your warrant, and his presence for your assistance, and you cannot but bee valiant and courageous; Have God's word for your warrant, and his presence for your assistance, and you cannot but be valiant and courageous; vhb npg1 n1 p-acp po22 n1, cc po31 n1 p-acp po22 n1, cc pn22 vmbx p-acp vbi j cc j; (23) sermon (DIV2) 552 Image 11
5318 your commission will produce courage, and your courage victory. your commission will produce courage, and your courage victory. po22 n1 vmb vvi n1, cc po22 n1 n1. (23) sermon (DIV2) 552 Image 11
5319 As you are to receive commission from God, so bee strong in God, and God will bee with you: As you Are to receive commission from God, so be strong in God, and God will be with you: p-acp pn22 vbr pc-acp vvi n1 p-acp np1, av vbi j p-acp np1, cc np1 vmb vbi p-acp pn22: (23) sermon (DIV2) 552 Image 11
5320 first have an eye to your commission. First have an eye to your commission. ord vhb dt n1 p-acp po22 n1. (23) sermon (DIV2) 552 Image 11
5321 Have not I commanded thee? As Moses was a lively and living type of the Law, Have not I commanded thee? As Moses was a lively and living type of the Law, vhb xx pns11 vvn pno21? p-acp np1 vbds dt j cc j-vvg n1 pp-f dt n1, (23) sermon (DIV2) 553 Image 11
5322 so was Josuah of the Gospel. Moses commendeth Gods people to Josuah; the Law sendeth us to the Gospel. so was Joshua of the Gospel. Moses commends God's people to Joshua; the Law sends us to the Gospel. av vbds np1 pp-f dt n1. np1 vvz npg1 n1 p-acp np1; dt n1 vvz pno12 p-acp dt n1. (23) sermon (DIV2) 553 Image 11
5323 Moses led the people through the Wildernesse, and discovered the Land of promise from Mount Nebo, and dyed; Moses led the people through the Wilderness, and discovered the Land of promise from Mount Nebo, and died; np1 vvd dt n1 p-acp dt n1, cc vvd dt n1 pp-f n1 p-acp n1 np1, cc vvd; (23) sermon (DIV2) 553 Image 11
5324 but Josuah brought the people into it, and put them in possession thereof. but Joshua brought the people into it, and put them in possession thereof. cc-acp np1 vvd dt n1 p-acp pn31, cc vvd pno32 p-acp n1 av. (23) sermon (DIV2) 553 Image 11
5325 The Law leadeth us in the way, and giveth us a glimpse of the celestiall Canaan; The Law leads us in the Way, and gives us a glimpse of the celestial Canaan; dt n1 vvz pno12 p-acp dt n1, cc vvz pno12 dt n1 pp-f dt j np1; (23) sermon (DIV2) 553 Image 11
5326 but the Gospel, by our Josuah Christ Jesus, bringeth us into it, and possesseth us of it. but the Gospel, by our Joshua christ jesus, brings us into it, and Possesses us of it. cc-acp dt n1, p-acp po12 np1 np1 np1, vvz pno12 p-acp pn31, cc vvz pno12 pp-f pn31. (23) sermon (DIV2) 553 Image 11
5327 That which the Hebrew pronounce Josuah, Saint Luke and the 70. Interpreters write Jesus. That which the Hebrew pronounce Joshua, Saint Lycia and the 70. Interpreters write jesus. d r-crq dt njp vvi np1, n1 av cc dt crd n2 vvb np1. (23) sermon (DIV2) 553 Image 11
5328 And Drusius, in his Commentary upon the Hebrew words of the New Testament, out of Baal Aruch, and Elias, proveth, that Josuah and Jesus are all one name. And Drusius, in his Commentary upon the Hebrew words of the New Testament, out of Baal Aruch, and Elias, Proves, that Joshua and jesus Are all one name. cc np1, p-acp po31 n1 p-acp dt njp n2 pp-f dt j n1, av pp-f np1 np1, cc np1, vvz, cst np1 cc np1 vbr av-d crd n1. (23) sermon (DIV2) 553 Image 11
5329 Josuah is Jesus in the history, and Jesus is Josuah in the mystery. Joshua is jesus in the history, and jesus is Joshua in the mystery. np1 vbz np1 p-acp dt n1, cc np1 vbz np1 p-acp dt n1. (23) sermon (DIV2) 553 Image 11
5330 Josuah is typicall Jesus, and Jesus is mysticall Josuah. Here then adamas insculpitur adamante, one diamond cuts and points another. Joshua is typical jesus, and jesus is mystical Joshua. Here then adamas insculpitur adamant, one diamond cuts and points Another. np1 vbz j np1, cc np1 vbz j np1. av av fw-la fw-la n1, crd n1 vvz cc vvz j-jn. (23) sermon (DIV2) 553 Image 11
5331 Jesus Christ instructeth and encourageth Jesus Nave, the substance formes the shadow, the face drawes the picture, the truth fitteth and accommodateth the type. jesus christ Instructeth and Encourageth jesus Nave, the substance forms the shadow, the face draws the picture, the truth fits and accommodateth the type. np1 np1 vvz cc vvz np1 np1, dt n1 n2 dt n1, dt n1 vvz dt n1, dt n1 vvz cc vvz dt n1. (23) sermon (DIV2) 553 Image 11
5332 As those who deale in curious stuffes that are wrought on both sides, view the flowers as well in the in-side as the out; As those who deal in curious stuffs that Are wrought on both sides, view the flowers as well in the inside as the out; p-acp d r-crq vvb p-acp j n2 cst vbr vvn p-acp d n2, vvb dt n2 c-acp av p-acp dt n1-an p-acp dt av; (23) sermon (DIV2) 553 Image 11
5333 so in the sacred context of this book, we are as well to handle and take speciall notice of the in-side as well as the out-side: so in the sacred context of this book, we Are as well to handle and take special notice of the inside as well as the outside: av p-acp dt j n1 pp-f d n1, pns12 vbr a-acp av pc-acp vvi cc vvi j n1 pp-f dt n1-an c-acp av c-acp dt n1-an: (23) sermon (DIV2) 553 Image 11
5334 the mysticall reference, as well as the historicall relation. When wee reade of Josuah, let the eye of our faith bee upon Jesus: the mystical Referente, as well as the historical Relation. When we read of Joshua, let the eye of our faith be upon jesus: dt j n1, c-acp av c-acp dt j n1. c-crq pns12 vvb pp-f np1, vvb dt n1 pp-f po12 n1 vbi p-acp np1: (23) sermon (DIV2) 553 Image 11
5335 when wee reade of his passing over Jordan, before hee gained his greatest victories, we must thinke of Jesus passing the river Cedron before his passion: when we read of his passing over Jordan, before he gained his greatest victories, we must think of jesus passing the river Cedron before his passion: c-crq pns12 vvb pp-f po31 n-vvg p-acp n1, c-acp pns31 vvd po31 js n2, pns12 vmb vvi pp-f np1 vvg dt n1 np1 p-acp po31 n1: (23) sermon (DIV2) 553 Image 11
5336 when we reade of Josuahs placing 12. stones for a memoriall to the children of Israel for ever, let us thinke of Jesus his setting 12. precious stones in the foundation of the heavenly Jerusalem: when we read of Joshuas placing 12. stones for a memorial to the children of Israel for ever, let us think of jesus his setting 12. precious stones in the Foundation of the heavenly Jerusalem: c-crq pns12 vvb pp-f npg1 vvg crd n2 p-acp dt n-jn p-acp dt n2 pp-f np1 p-acp av, vvb pno12 vvi pp-f np1 po31 vvg crd j n2 p-acp dt n1 pp-f dt j np1: (23) sermon (DIV2) 553 Image 11
5337 when we reade of Josuahs slaying, or driving out of all the old Inhabitants of Canaan, let us thinke of Jesus his destroying the old man in us, when we read of Joshuas slaying, or driving out of all the old Inhabitants of Canaan, let us think of jesus his destroying the old man in us, c-crq pns12 vvb pp-f npg1 vvg, cc vvg av pp-f d dt j n2 pp-f np1, vvb pno12 vvi pp-f np1 po31 vvg dt j n1 p-acp pno12, (23) sermon (DIV2) 553 Image 11
5338 and driving out all the native, and (if I may so speake) aboriginall sinnes out of our consciences: and driving out all the native, and (if I may so speak) aboriginall Sins out of our Consciences: cc vvg av d dt j-jn, cc (cs pns11 vmb av vvi) j-jn n2 av pp-f po12 n2: (23) sermon (DIV2) 553 Image 11
5339 when wee reade of Josuahs vanquishing 31. Kings, let us thinke on Jesus his victories over sinne, hell, when we read of Joshuas vanquishing 31. Kings, let us think on jesus his victories over sin, hell, c-crq pns12 vvb pp-f npg1 j-vvg crd ng1, vvb pno12 vvi p-acp np1 po31 n2 p-acp n1, n1, (23) sermon (DIV2) 553 Image 11
5340 and death, his leading captivity captive, and subduing all principalities, and powers, and thrones, and dominions, and death, his leading captivity captive, and subduing all principalities, and Powers, and thrones, and Dominions, cc n1, po31 vvg n1 j-jn, cc j-vvg d n2, cc n2, cc n2, cc n2, (23) sermon (DIV2) 553 Image 11
5341 and whatsoever lifteth it selfe up against his Crosse: and whatsoever lifts it self up against his Cross: cc r-crq vvz pn31 n1 a-acp p-acp po31 n1: (23) sermon (DIV2) 553 Image 11
5342 when we reade of the Sunne standing still in Josuah his battell against the Amorites, let us thinke of the Sunnes vailing himselfe, when we read of the Sun standing still in Joshua his battle against the amorites, let us think of the Suns vailing himself, c-crq pns12 vvb pp-f dt n1 vvg av p-acp np1 po31 n1 p-acp dt np1, vvb pno12 vvi pp-f dt n2 vvg px31, (23) sermon (DIV2) 553 Image 11
5343 and the Heavens mourning in sables at the passion of our Saviour. and the Heavens mourning in sables At the passion of our Saviour. cc dt ng1 n1 p-acp n2-jn p-acp dt n1 pp-f po12 n1. (23) sermon (DIV2) 553 Image 11
5344 Lastly, when we reade of Josuahs forcible entry, and taking possession of the earthly, let us meditate upon Jesus his victorious entry into the celestiall Canaan. Lastly, when we read of Joshuas forcible entry, and taking possession of the earthly, let us meditate upon jesus his victorious entry into the celestial Canaan. ord, c-crq pns12 vvb pp-f npg1 j n1, cc vvg n1 pp-f dt j, vvb pno12 vvi p-acp np1 po31 j n1 p-acp dt j np1. (23) sermon (DIV2) 553 Image 11
5345 Thus briefly of the person commanding, and the person commanded, both literally and mystically. Thus briefly of the person commanding, and the person commanded, both literally and mystically. av av-j pp-f dt n1 vvg, cc dt n1 vvd, av-d av-j cc av-j. (23) sermon (DIV2) 554 Image 11
5346 The command it selfe is to be a valiant Commander and Leader of Gods people against the Amorites, Amalekites, Jebusites, The command it self is to be a valiant Commander and Leader of God's people against the amorites, Amalekites, Jebusites, dt n1 pn31 n1 vbz pc-acp vbi dt j n1 cc n1 pp-f npg1 n1 p-acp dt np1, np1, np1, (23) sermon (DIV2) 554 Image 11
5348 For the clearing of which commission of Josuah, two questions are to be debated: 1. Whether warre in generall can stand with Religion. 2. Whether this warre in particular could stand with Justice. For the clearing of which commission of Joshua, two questions Are to be debated: 1. Whither war in general can stand with Religion. 2. Whither this war in particular could stand with justice. p-acp dt n-vvg pp-f r-crq n1 pp-f np1, crd n2 vbr pc-acp vbi vvn: crd cs n1 p-acp n1 vmb vvi p-acp n1. crd cs d n1 p-acp j vmd vvi p-acp n1. (23) sermon (DIV2) 554 Image 11
5349 Both are briefly resolved in one word, I: God commandeth Josuah to fight; therefore warre is lawfull: Both Are briefly resolved in one word, I: God commands Joshua to fight; Therefore war is lawful: d vbr av-j vvn p-acp crd n1, pno11: np1 vvz np1 pc-acp vvi; av n1 vbz j: (23) sermon (DIV2) 554 Image 11
5350 hee appointeth Josuah to command in chiefe in this warre against the Canaanites; this warre therefore was just. he appoints Joshua to command in chief in this war against the Canaanites; this war Therefore was just. pns31 vvz np1 pc-acp vvi p-acp j-jn p-acp d n1 p-acp dt np2; d n1 av vbds j. (23) sermon (DIV2) 554 Image 11
5351 Yet to remove all scruples out of weake consciences, I crave leave to bring out before you, Yet to remove all scruples out of weak Consciences, I crave leave to bring out before you, av pc-acp vvi d n2 av pp-f j n2, pns11 vvb vvb pc-acp vvi av p-acp pn22, (23) sermon (DIV2) 554 Image 11
5352 and breake in peeces those weake and dull weapons wherewith some fight against all warre and fighting in generall, and this warre in speciall. and break in Pieces those weak and dull weapons wherewith Some fight against all war and fighting in general, and this war in special. cc vvi p-acp n2 d j cc j n2 c-crq d n1 p-acp d n1 cc vvg p-acp n1, cc d n1 p-acp j. (23) sermon (DIV2) 554 Image 11
5353 First, they alledge that Christ our Lord is stiled the Prince of peace, that his Spouse, the Church, is said to have nothing red about her but her lips; First, they allege that christ our Lord is styled the Prince of peace, that his Spouse, the Church, is said to have nothing read about her but her lips; ord, pns32 vvb cst np1 po12 n1 vbz vvn dt n1 pp-f n1, cst po31 n1, dt n1, vbz vvn pc-acp vhi pix j-jn p-acp pno31 p-acp po31 n2; (23) sermon (DIV2) 555 Image 11
5354 which are described to bee ruddy, because all her discourse is of Christs bloudy passion. which Are described to be ruddy, Because all her discourse is of Christ bloody passion. r-crq vbr vvn pc-acp vbi j, c-acp d po31 n1 vbz pp-f npg1 j n1. (23) sermon (DIV2) 555 Image 11
5355 Secondly, by the Christian law, say they, wee must rather dye than kill, rather patiently suffer our owne bloud to bee spilt, than spill any others: Secondly, by the Christian law, say they, we must rather die than kill, rather patiently suffer our own blood to be spilled, than spill any Others: ord, p-acp dt njp n1, vvb pns32, pns12 vmb av-c vvi cs vvi, av-c av-j vvb po12 d n1 pc-acp vbi vvn, cs vvi d n2-jn: (23) sermon (DIV2) 556 Image 11
5356 if we must render to no man evill for evill, nor rebuke for rebuke, much lesse blows for blows: if we must render to no man evil for evil, nor rebuke for rebuke, much less blows for blows: cs pns12 vmb vvi p-acp dx n1 j-jn p-acp n-jn, ccx vvi p-acp n1, av-d av-dc n2 p-acp n2: (23) sermon (DIV2) 556 Image 11
5357 they that smite with a sword, shall perish with a sword. they that smite with a sword, shall perish with a sword. pns32 cst vvb p-acp dt n1, vmb vvb p-acp dt n1. (23) sermon (DIV2) 556 Image 11
5358 Thirdly, they labour also to make the ancient Fathers on their parts, and by name Lactantius, and Cyprian. Lactantius argueth thus: Thirdly, they labour also to make the ancient Father's on their parts, and by name Lactantius, and Cyprian. Lactantius argue thus: ord, pns32 vvb av pc-acp vvi dt j n2 p-acp po32 n2, cc p-acp n1 np1, cc jp. np1 vvz av: (23) sermon (DIV2) 557 Image 11
5359 If any man cut the throat of one man alone, he is taken for a nefarious malefactor and bloudy murtherer, If any man Cut the throat of one man alone, he is taken for a nefarious Malefactor and bloody murderer, cs d n1 vvi dt n1 pp-f crd n1 av-j, pns31 vbz vvn p-acp dt j n1 cc j n1, (23) sermon (DIV2) 557 Image 11
5360 and shut out of the house of God on earth: and shut out of the house of God on earth: cc vvd av pp-f dt n1 pp-f np1 p-acp n1: (23) sermon (DIV2) 557 Image 11
5361 and shall he who hath been the death of many millions, who hath coloured the rivers with mans bloud, and shall he who hath been the death of many millions, who hath coloured the Rivers with men blood, cc vmb pns31 r-crq vhz vbn dt n1 pp-f d crd, r-crq vhz vvn dt n2 p-acp ng1 n1, (23) sermon (DIV2) 557 Image 11
5362 and made an inundation thereof in many pitched fields, not only be admitted into the Temple, and made an inundation thereof in many pitched fields, not only be admitted into the Temple, cc vvd dt n1 av p-acp d j-vvn n2, xx av-j vbi vvn p-acp dt n1, (23) sermon (DIV2) 557 Image 11
5363 but into Heaven? And Saint Cyprian pursueth the same argument: but into Heaven? And Saint Cyprian pursueth the same argument: cc-acp p-acp n1? cc n1 jp vvz dt d n1: (23) sermon (DIV2) 557 Image 11
5364 The world, saith hee, swimmeth with mans bloud, and murder, if it bee committed by single men, The world, Says he, swimmeth with men blood, and murder, if it be committed by single men, dt n1, vvz pns31, vvz p-acp ng1 n1, cc n1, cs pn31 vbb vvn p-acp j n2, (23) sermon (DIV2) 557 Image 11
5365 or one by one, is a hainous crime; but an heroicall vertue, when by publike authority thousands of men are miserably slaughtered. or one by one, is a heinous crime; but an heroical virtue, when by public Authority thousands of men Are miserably slaughtered. cc pi p-acp crd, vbz dt j n1; cc-acp dt j n1, c-crq p-acp j n1 crd pp-f n2 vbr av-j vvn. (23) sermon (DIV2) 557 Image 11
5366 Can hee be a good Warriour, who is taught to seeke peace and ensue it; if his enemies strike him on the right hand, to turne the left; Can he be a good Warrior, who is taught to seek peace and ensue it; if his enemies strike him on the right hand, to turn the left; vmb pns31 vbb dt j n1, r-crq vbz vvn p-acp vvb n1 cc vvi pn31; cs po31 n2 vvb pno31 p-acp dt j-jn n1, pc-acp vvi dt j; (23) sermon (DIV2) 557 Image 11
5367 if he compell him to follow him one mile, to accompany him two? if he compel him to follow him one mile, to accompany him two? cs pns31 vvi pno31 pc-acp vvi pno31 crd n1, pc-acp vvi pno31 crd? (23) sermon (DIV2) 557 Image 11
5368 With these weapons certaine cowardly Heretickes warre against all warre, and sharpen their pens against the sword: With these weapons certain cowardly Heretics war against all war, and sharpen their pens against the sword: p-acp d n2 j j n2 vvb p-acp d n1, cc vvi po32 n2 p-acp dt n1: (23) sermon (DIV2) 558 Image 11
5369 but they are easily beat backe. but they Are Easily beatrice back. cc-acp pns32 vbr av-j vvn av. (23) sermon (DIV2) 558 Image 11
5370 As Christ is stiled the Prince of peace, so God is in holy Scripture every where honoured with the title of the Lord of hosts; and the Spouse of Christ is described to be terrible as an Army with banners. It followeth not, that because Christian Religion perswadeth patience, that therefore it abates courage: As christ is styled the Prince of peace, so God is in holy Scripture every where honoured with the title of the Lord of hosts; and the Spouse of christ is described to be terrible as an Army with banners. It follows not, that Because Christian Religion Persuadeth patience, that Therefore it abates courage: p-acp np1 vbz vvn dt n1 pp-f n1, av np1 vbz p-acp j n1 d q-crq vvn p-acp dt n1 pp-f dt n1 pp-f n2; cc dt n1 pp-f np1 vbz vvn pc-acp vbi j c-acp dt n1 p-acp n2. pn31 vvz xx, cst p-acp njp n1 vvz n1, cst av pn31 vvz n1: (23) sermon (DIV2) 558 Image 11
5371 that because it forbiddeth private revenge, therefore publike justice: because it condemneth bloudy cruelty, therefore martiall prowesse. that Because it forbiddeth private revenge, Therefore public Justice: Because it Condemneth bloody cruelty, Therefore martial prowess. cst c-acp pn31 vvz j n1, av j n1: c-acp pn31 vvz j n1, av j n1. (23) sermon (DIV2) 558 Image 11
5372 Hee which striketh with a sword, unlesse lawfull authority put it into his hand, shall perish with a sword; He which striketh with a sword, unless lawful Authority put it into his hand, shall perish with a sword; pns31 r-crq vvz p-acp dt n1, cs j n1 vvd pn31 p-acp po31 n1, vmb vvi p-acp dt n1; (23) sermon (DIV2) 558 Image 11
5373 but where God and his Vicegerent putteth a sword into our hands, wee must smite with it, but where God and his Vicegerent putteth a sword into our hands, we must smite with it, cc-acp c-crq np1 cc po31 n1 vvz dt n1 p-acp po12 n2, pns12 vmb vvi p-acp pn31, (23) sermon (DIV2) 558 Image 11
5374 or wee deserve to be smitten with it. Wee must seeke peace, and ensue it by all meanes; or we deserve to be smitten with it. we must seek peace, and ensue it by all means; cc pns12 vvb pc-acp vbi vvn p-acp pn31. pns12 vmb vvi n1, cc vvi pn31 p-acp d n2; (23) sermon (DIV2) 558 Image 11
5375 whereof one, and that a most powerfull one, and sometimes the onely one, is by managing a just warre. whereof one, and that a most powerful one, and sometime the only one, is by managing a just war. c-crq pi, cc cst dt av-ds j pi, cc av dt j pi, vbz p-acp vvg dt j n1. (23) sermon (DIV2) 558 Image 11
5376 And therefore, as Saint Jerome, though otherwise hee seem partiall for virginity against marriage, yet in this respect hee preferreth marriage, because it begets virgins: And Therefore, as Saint Jerome, though otherwise he seem partial for virginity against marriage, yet in this respect he preferreth marriage, Because it begets Virgins: cc av, c-acp n1 np1, c-acp av pns31 vvb j p-acp n1 p-acp n1, av p-acp d n1 pns31 vvz n1, c-acp pn31 vvz n2: (23) sermon (DIV2) 558 Image 11
5377 in like manner those who are most averse from warre, must yet hold with it in this respect, in like manner those who Are most averse from war, must yet hold with it in this respect, p-acp j n1 d r-crq vbr av-ds j p-acp n1, vmb av vvi p-acp pn31 p-acp d n1, (23) sermon (DIV2) 558 Image 11
5378 because oftentimes nothing but a good sword can make a sure and settled peace. Because oftentimes nothing but a good sword can make a sure and settled peace. c-acp av pix cc-acp dt j n1 vmb vvi dt j cc j-vvn n1. (23) sermon (DIV2) 558 Image 11
5379 And therefore though in the first building of the Temple there were no noise of any iron toole, yet in the second they built with their tooles in one hand and their sword in the other. And Therefore though in the First building of the Temple there were no noise of any iron tool, yet in the second they built with their tools in one hand and their sword in the other. cc av cs p-acp dt ord n1 pp-f dt n1 a-acp vbdr dx n1 pp-f d n1 n1, av p-acp dt ord pns32 vvd p-acp po32 n2 p-acp crd n1 cc po32 n1 p-acp dt n-jn. (23) sermon (DIV2) 558 Image 11
5380 And doe wee not reade, that the servants of God by faith have subdued Kingdomes? Was it not fore-told of them, that they should binde Kings in chaines, and Nobles in linkes of iron, to execute upon them the judgement written, This honour have all his Saints? Doth not the Kingly Prophet David by the spirit give them the word, Arme, arme: Let the high praises of God be in their mouths, and a two edged sword in their hands? If Saint John Baptist had judged the profession of a souldier incompatible with the calling of a Christian, And do we not read, that the Servants of God by faith have subdued Kingdoms? Was it not foretold of them, that they should bind Kings in chains, and Nobles in links of iron, to execute upon them the judgement written, This honour have all his Saints? Does not the Kingly Prophet David by the Spirit give them the word, Arm, arm: Let the high praises of God be in their mouths, and a two edged sword in their hands? If Saint John Baptist had judged the profession of a soldier incompatible with the calling of a Christian, cc vdb pns12 xx vvi, cst dt n2 pp-f np1 p-acp n1 vhb vvn n2? vbds pn31 xx j pp-f pno32, cst pns32 vmd vvi n2 p-acp n2, cc n2-j p-acp n2 pp-f n1, pc-acp vvi p-acp pno32 dt n1 vvn, d n1 vhb d po31 n2? vdz xx dt j n1 np1 p-acp dt n1 vvb pno32 dt n1, vvb, n1: vvb dt j n2 pp-f np1 vbb p-acp po32 n2, cc dt crd j-vvn n1 p-acp po32 n2? cs n1 np1 np1 vhd vvn dt n1 pp-f dt n1 j p-acp dt n-vvg pp-f dt njp, (23) sermon (DIV2) 558 Image 11
5381 when his souldiers came unto him, and demanded of him what they should doe, hee would have returned them this short answer, Quit your calling, when his Soldiers Come unto him, and demanded of him what they should do, he would have returned them this short answer, Quit your calling, c-crq po31 n2 vvd p-acp pno31, cc vvd pp-f pno31 r-crq pns32 vmd vdi, pns31 vmd vhi vvn pno32 d j n1, vvb po22 n-vvg, (23) sermon (DIV2) 558 Image 11
5382 and throw away your armour, and undertake another profession: and throw away your armour, and undertake Another profession: cc vvb av po22 n1, cc vvi j-jn n1: (23) sermon (DIV2) 558 Image 11
5383 but on the contrary, he allowing their calling, directeth them how to demeane themselves in it, saying, Doe violence to no man, nor accuse any falsly, but on the contrary, he allowing their calling, directeth them how to demean themselves in it, saying, Do violence to no man, nor accuse any falsely, cc-acp p-acp dt n-jn, pns31 vvg po32 n-vvg, vvz pno32 c-crq pc-acp vvi px32 p-acp pn31, vvg, vdb n1 p-acp dx n1, ccx vvi d av-j, (23) sermon (DIV2) 558 Image 11
5384 and be content with your wages. Christian Religion is purest of all religions from all staine of bloud. and be content with your wages. Christian Religion is Purest of all Religions from all stain of blood. cc vbi j p-acp po22 n2. np1 n1 vbz js pp-f d n2 p-acp d n1 pp-f n1. (23) sermon (DIV2) 558 Image 11
5463 but if it changed the colour, or lost any thing of the lustre, it portended ill successe. but if it changed the colour, or lost any thing of the lustre, it portended ill success. cc-acp cs pn31 vvd dt n1, cc vvd d n1 pp-f dt n1, pn31 vvd av-jn n1. (23) sermon (DIV2) 565 Image 11
5385 A Christian Commander would more heartily wish than ever Antonius did, Utinam possem multos ab inferis revocare; A Christian Commander would more heartily wish than ever Antonius did, Utinam possem multos ab inferis revocare; dt njp n1 vmd av-dc av-j vvi cs av np1 vdd, fw-la fw-la fw-la fw-la fw-la fw-la; (23) sermon (DIV2) 558 Image 11
5386 I would it were in my power to restore those to life, whom the sword hath devoured: I would it were in my power to restore those to life, whom the sword hath devoured: pns11 vmd pn31 vbdr p-acp po11 n1 pc-acp vvi d p-acp n1, ro-crq dt n1 vhz vvn: (23) sermon (DIV2) 558 Image 11
5387 but when the onely meanes to save the life-bloud about the heart, is to let out some of the corrupt bloud in other parts, hee is a cruell Physician that will n•• pricke a veine. but when the only means to save the lifeblood about the heart, is to let out Some of the corrupt blood in other parts, he is a cruel physician that will n•• prick a vein. cc-acp c-crq dt j n2 pc-acp vvi dt n1 p-acp dt n1, vbz pc-acp vvi av d pp-f dt j n1 p-acp j-jn n2, pns31 vbz dt j n1 cst vmb n1 vvi dt n1. (23) sermon (DIV2) 558 Image 11
5388 When the right of a Crowne, when the honour of the St••e, when the Common-wealth, When the right of a Crown, when the honour of the St••e, when the Commonwealth, c-crq dt n-jn pp-f dt n1, c-crq dt n1 pp-f dt n1, c-crq dt n1, (23) sermon (DIV2) 558 Image 11
5389 and every mans private fortunes, when R••i••ion and our Faith lyeth on bleeding, not to use the speediest meanes that ••y bee to drive away Usurpers, Invaders, Rebells, Traitors, and every men private fortune's, when R••i••ion and our Faith lies on bleeding, not to use the speediest means that ••y be to drive away Usurpers, Invaders, Rebels, Traitors, cc d ng1 j n2, c-crq n1 cc po12 n1 vvz p-acp vvg, xx pc-acp vvi dt js n2 cst vmb vbi pc-acp vvi av n2, n2, n2, n2, (23) sermon (DIV2) 558 Image 11
5390 and other bloud-suckers, is bloudy cruelty, and which is worst of all, cruelty to our selves and our own bowels. and other bloodsuckers, is bloody cruelty, and which is worst of all, cruelty to our selves and our own bowels. cc j-jn n2, vbz j n1, cc r-crq vbz js pp-f d, n1 p-acp po12 n2 cc po12 d n2. (23) sermon (DIV2) 558 Image 11
5391 To conclude, if any upon what pretext soeve• shall cast a blurre upon the noble & honourable profession of a souldier, he goeth about not onely to take off the Garland from the heads of all Davids Worthies, To conclude, if any upon what pretext soeve• shall cast a blur upon the noble & honourable profession of a soldier, he Goes about not only to take off the Garland from the Heads of all Davids Worthies, p-acp vvi, cs d p-acp r-crq n1 n1 vmb vvi dt vvi p-acp dt j cc j n1 pp-f dt n1, pns31 vvz p-acp xx av-j pc-acp vvi a-acp dt n1 p-acp dt n2 pp-f d npg1 n2-j, (23) sermon (DIV2) 558 Image 11
5392 but also the Crowne from David himselfe, and Constantine the great, and Theodosius, and many other the most glorious Princes that ever swayed mortall Scepters. but also the Crown from David himself, and Constantine the great, and Theodosius, and many other the most glorious Princes that ever swayed Mortal Sceptres. cc-acp av dt n1 p-acp np1 px31, cc np1 dt j, cc np1, cc d n-jn dt ds j n2 cst av vvn j-jn n2. (23) sermon (DIV2) 558 Image 11
5393 All that Christianity requireth in waging warre, is comprised in that golden sentence of Saint Austin, Esto bellando pacificus; Be thou a peace-maker even in warring, warre with peace, warre for peace. All that Christianity requires in waging war, is comprised in that golden sentence of Saint Austin, Esto bellando Pacificus; Be thou a peacemaker even in warring, war with peace, war for peace. av-d d np1 vvz p-acp n-vvg n1, vbz vvn p-acp d j n1 pp-f n1 np1, fw-la fw-la fw-la; vbb pns21 dt n1 av p-acp j-vvg, n1 p-acp n1, n1 p-acp n1. (23) sermon (DIV2) 558 Image 11
5394 Warre with peace, being perswaded in thy conscience of the lawfulnesse of the quarrell, and beare no private malice, War with peace, being persuaded in thy conscience of the lawfulness of the quarrel, and bear no private malice, n1 p-acp n1, vbg vvn p-acp po21 n1 pp-f dt n1 pp-f dt n1, cc vvb dx j n1, (23) sermon (DIV2) 558 Image 11
5395 nor bloudy minde towards thine enemy: conquer him as fairely as thou canst; nor bloody mind towards thine enemy: conquer him as fairly as thou Canst; ccx j n1 p-acp po21 n1: vvb pno31 c-acp av-j c-acp pns21 vm2; (23) sermon (DIV2) 558 Image 11
5396 and let this be the end of taking up armes, that armes may be safely laid downe on all hands And that warres especially thus managed are lawfull and warrantable even among Christians, none but braine-sicke Anabaptists doubt: and let this be the end of taking up arms, that arms may be safely laid down on all hands And that wars especially thus managed Are lawful and warrantable even among Christians, none but brainsick Anabaptists doubt: cc vvb d vbb dt n1 pp-f vvg a-acp n2, cst n2 vmb vbi av-j vvn a-acp p-acp d n2 cc d n2 av-j av vvn vbr j cc j av p-acp np1, pix cc-acp j np1 n1: (23) sermon (DIV2) 558 Image 11
5397 But what kinde of warres are lawfull, is a point not so soone determined. Some are meerly for defensive warres, Sola gerat miles quibus arma coerceat arma. But what kind of wars Are lawful, is a point not so soon determined. some Are merely for defensive wars, Sola gerat miles quibus arma coerceat arma. cc-acp q-crq n1 pp-f n2 vbr j, vbz dt n1 xx av av vvn. d vbr av-j p-acp j n2, uh j n2 fw-la fw-la fw-la fw-la. (23) sermon (DIV2) 558 Image 11
5398 And that such warres are lawfull Nature her selfe teacheth: And that such wars Are lawful Nature her self Teaches: cc cst d n2 vbr j n1 po31 n1 vvz: (23) sermon (DIV2) 559 Image 11
5399 This is a law written in the heart of all men, to repell force with force, This is a law written in the heart of all men, to repel force with force, d vbz dt n1 vvn p-acp dt n1 pp-f d n2, pc-acp vvi n1 p-acp n1, (23) sermon (DIV2) 559 Image 11
5400 and beat backe armes with armes; therefore defensive armes need no apology or defence. and beatrice back arms with arms; Therefore defensive arms need no apology or defence. cc vvd av n2 p-acp n2; av j n2 vvb dx n1 cc n1. (23) sermon (DIV2) 559 Image 11
5401 Offensive armes are allowed by the Oratour in two cases, onely pro fide & salute, when the safety, Offensive arms Are allowed by the Orator in two cases, only Pro fide & salute, when the safety, j n2 vbr vvn p-acp dt n1 p-acp crd n2, av-j fw-la fw-la cc vvi, c-crq dt n1, (23) sermon (DIV2) 559 Image 11
5402 or honour of the State requires either to right or to save our selves. or honour of the State requires either to right or to save our selves. cc n1 pp-f dt n1 vvz av-d p-acp j-jn cc pc-acp vvi po12 n2. (23) sermon (DIV2) 559 Image 11
5403 Christian Religion is not so strait-laced, But maintaineth all warres to be just, when they are necessary; Christian Religion is not so straitlaced, But maintaineth all wars to be just, when they Are necessary; np1 n1 vbz xx av j, cc-acp vvz d n2 pc-acp vbi j, c-crq pns32 vbr j; (23) sermon (DIV2) 559 Image 11
5404 and to judge when they are necessary, belongeth to the soveraigne power of the State, in whomsoever it resideth, either in the Prince, as in all free Monarchies; and to judge when they Are necessary, belongeth to the sovereign power of the State, in whomsoever it resideth, either in the Prince, as in all free Monarchies; cc pc-acp vvi c-crq pns32 vbr j, vvz p-acp dt j-jn n1 pp-f dt n1, p-acp ro-crq pn31 vvz, av-d p-acp dt n1, c-acp p-acp d j n2; (23) sermon (DIV2) 559 Image 11
5405 or in the Senate and prime men, as in an Aristocratie; or the major part of the people, as in a Democratie. or in the Senate and prime men, as in an Aristocracy; or the Major part of the people, as in a Democraty. cc p-acp dt n1 cc j-jn n2, c-acp p-acp dt n1; cc dt j n1 pp-f dt n1, c-acp p-acp dt n1. (23) sermon (DIV2) 559 Image 11
5406 It may bee said that no necessity can bee pretended to invade a forraine country, It may be said that no necessity can be pretended to invade a foreign country, pn31 vmb vbi vvn cst dx n1 vmb vbi vvn pc-acp vvi dt j n1, (23) sermon (DIV2) 559 Image 11
5407 and root out all the natives and inhabitants, and settle our selves in their places, which was Josuah and Israels case: and root out all the natives and inhabitants, and settle our selves in their places, which was Joshua and Israel's case: cc vvi av d dt n2-jn cc n2, cc vvi po12 n2 p-acp po32 n2, r-crq vbds np1 cc npg1 n1: (23) sermon (DIV2) 559 Image 11
5408 How then was this warre lawfull? The answer hereunto is two-fold. How then was this war lawful? The answer hereunto is twofold. c-crq av vbds d n1 j? dt n1 av vbz n1. (23) sermon (DIV2) 559 Image 11
5409 First, that the Israelites title was good to the Land of Canaan by the donation of God himselfe, First, that the Israelites title was good to the Land of Canaan by the donation of God himself, ord, cst dt np2 n1 vbds j p-acp dt n1 pp-f np1 p-acp dt n1 pp-f np1 px31, (23) sermon (DIV2) 561 Image 11
5410 for more than foure hundred yeeres before this time. for more than foure hundred Years before this time. p-acp dc cs crd crd n2 p-acp d n1. (23) sermon (DIV2) 561 Image 11
5411 Secondly, Josuah had a speciall command from God himselfe, to root out the Canaanites, and to plant Gods people in their room. Secondly, Joshua had a special command from God himself, to root out the Canaanites, and to plant God's people in their room. ord, np1 vhd dt j n1 p-acp np1 px31, pc-acp vvi av dt np2, cc pc-acp vvi npg1 n1 p-acp po32 n1. (23) sermon (DIV2) 562 Image 11
5412 Therefore as he had good warrant to undertake this war, so he had great reason to pursue & manage it valiantly. Therefore as he had good warrant to undertake this war, so he had great reason to pursue & manage it valiantly. av c-acp pns31 vhd j n1 pc-acp vvi d n1, av pns31 vhd j n1 pc-acp vvi cc vvi pn31 av-j. (23) sermon (DIV2) 562 Image 11
5413 For where God giveth NONLATINALPHABET he giveth NONLATINALPHABET; For where God gives he gives; p-acp c-crq np1 vvz pns31 vvz; (23) sermon (DIV2) 562 Image 11
5414 where God giveth authority to doe a thing lawfully, there hee giveth power to doe it effectually. where God gives Authority to do a thing lawfully, there he gives power to do it effectually. c-crq np1 vvz n1 pc-acp vdi dt n1 av-j, a-acp pns31 vvz n1 pc-acp vdi pn31 av-j. (23) sermon (DIV2) 562 Image 11
5415 Be strong, and of a good courage. Be strong, and of a good courage. vbb j, cc pp-f dt j n1. (23) sermon (DIV2) 563 Image 11
5416 In these words the Lord of hosts inspireth Josuah the Generall of his Army with the spirit of fortitude and courage, to performe this noble service, to settle his people in their long promised inheritance: In these words the Lord of hosts inspireth Joshua the General of his Army with the Spirit of fortitude and courage, to perform this noble service, to settle his people in their long promised inheritance: p-acp d n2 dt n1 pp-f n2 vvz np1 dt n1 pp-f po31 n1 p-acp dt n1 pp-f n1 cc n1, pc-acp vvi d j n1, pc-acp vvi po31 n1 p-acp po32 j j-vvn n1: (23) sermon (DIV2) 563 Image 11
5417 hee exhorteth them to put on a resolution to adventure upon all dangers, to breake through all difficulties, he exhorteth them to put on a resolution to adventure upon all dangers, to break through all difficulties, pns31 vvz pno32 pc-acp vvi p-acp dt n1 pc-acp vvi p-acp d n2, pc-acp vvi p-acp d n2, (23) sermon (DIV2) 563 Image 11
5418 and contemne all terrours in the accomplishment of this honourable worke. Be strong, and of a good courage, there are the positive acts; and contemn all terrors in the accomplishment of this honourable work. Be strong, and of a good courage, there Are the positive acts; cc vvi d n2 p-acp dt n1 pp-f d j n1. vbb j, cc pp-f dt j n1, a-acp vbr dt j n2; (23) sermon (DIV2) 563 Image 11
5419 Be not affraid, nor dismayed, there are the privative acts of Christian fortitude: Be not afraid, nor dismayed, there Are the privative acts of Christian fortitude: vbb xx j, ccx vvn, pc-acp vbr dt j n2 pp-f njp n1: (23) sermon (DIV2) 563 Image 11
5420 strength taketh away feare, courage dismayednesse; be strong in body, and of good courage in minde; strength Takes away Fear, courage dismayedness; be strong in body, and of good courage in mind; n1 vvz av vvb, n1 n1; vbb j p-acp n1, cc pp-f j n1 p-acp n1; (23) sermon (DIV2) 563 Image 11
5421 or be strong in thy selfe, and couragious against thy enemies: bee not surprized with any inward feare, nor dismayed with any outward terrour. or be strong in thy self, and courageous against thy enemies: be not surprised with any inward Fear, nor dismayed with any outward terror. cc vbb j p-acp po21 n1, cc j p-acp po21 n2: vbb xx vvn p-acp d j vvb, ccx vvn p-acp d j n1. (23) sermon (DIV2) 563 Image 11
5422 For I am the Lord, and can; For I am the Lord, and can; p-acp pns11 vbm dt n1, cc vmb; (23) sermon (DIV2) 563 Image 11
5423 I am thy God, and will be thy guard and convoy in all thy wayes whithersoever thou shalt goe. Fortitude and magnanimity is one of the cardinall vertues consisting in a mediocrity, I am thy God, and will be thy guard and convoy in all thy ways whithersoever thou shalt go. Fortitude and magnanimity is one of the cardinal Virtues consisting in a mediocrity, pns11 vbm po21 np1, cc vmb vbi po21 vvb cc n1 p-acp d po21 n2 av pns21 vm2 vvi. n1 cc n1 vbz pi pp-f dt n1 n2 vvg p-acp dt n1, (23) sermon (DIV2) 563 Image 11
5424 or middle temper of the minde, between audacious temerity, and timorous cowardize. or middle temper of the mind, between audacious temerity, and timorous cowardice. cc j-jn n1 pp-f dt n1, p-acp j n1, cc j n1. (23) sermon (DIV2) 563 Image 11
5425 It is usually divided into two kindes: 1. Fortitudinem in ferendo: Fortitude in bearing. 2. Fortitudinem in feriendo: Fortitude in attempting, or assailing. It is usually divided into two Kinds: 1. Fortitudinem in ferendo: Fortitude in bearing. 2. Fortitudinem in feriendo: Fortitude in attempting, or assailing. pn31 vbz av-j vvn p-acp crd n2: crd fw-la p-acp fw-la: n1 p-acp vvg. crd fw-la p-acp fw-la: n1 p-acp vvg, cc vvg. (23) sermon (DIV2) 563 Image 11
5427 both are requisite to make up the perfect entire vertue of Christian fortitude, which must have as well a backe of patience to endure all hardnesse, both Are requisite to make up the perfect entire virtue of Christian fortitude, which must have as well a back of patience to endure all hardness, d vbr j pc-acp vvi a-acp dt j j n1 pp-f njp n1, r-crq vmb vhi p-acp av dt av pp-f n1 pc-acp vvi d n1, (23) sermon (DIV2) 564 Image 11
5428 as an edge of valour or courage, to set upon all difficulties, and goe through all dangers, not sticking at death it selfe, NONLATINALPHABET, the king of all feares. This vertue is called in Greeke, NONLATINALPHABET, from NONLATINALPHABET, from a word signifying a man, as an edge of valour or courage, to Set upon all difficulties, and go through all dangers, not sticking At death it self,, the King of all fears. This virtue is called in Greek,, from, from a word signifying a man, c-acp dt n1 pp-f n1 cc n1, pc-acp vvi p-acp d n2, cc vvi p-acp d n2, xx vvg p-acp n1 pn31 n1,, dt n1 pp-f d n2. d n1 vbz vvn p-acp jp,, p-acp, p-acp dt n1 vvg dt n1, (23) sermon (DIV2) 564 Image 11
5429 as manhood in our Language, to intimate, that it is the most proper vertue of a man; as manhood in our Language, to intimate, that it is the most proper virtue of a man; c-acp n1 p-acp po12 n1, pc-acp vvi, cst pn31 vbz dt av-ds j n1 pp-f dt n1; (23) sermon (DIV2) 564 Image 11
5430 and that hee is not a man, who is not manly and couragious in Gods cause, and his Countries. and that he is not a man, who is not manly and courageous in God's cause, and his Countries. cc cst pns31 vbz xx dt n1, r-crq vbz xx j cc j p-acp ng1 n1, cc po31 n2. (23) sermon (DIV2) 564 Image 11
5431 Degeneres animos timor arguit, Fearefulnesse is an argument of a base minde, but valour is the proper ornament of a generous spirit; Degeneres Animos timor arguit, Fearfulness is an argument of a base mind, but valour is the proper ornament of a generous Spirit; vvz fw-la fw-la fw-la, n1 vbz dt n1 pp-f dt j n1, cc-acp n1 vbz dt j n1 pp-f dt j n1; (23) sermon (DIV2) 564 Image 11
5432 which hath beene alwayes held in that esteeme in the world, that all trophees, triumphs, obeliskes, coats of armes, which hath been always held in that esteem in the world, that all trophies, Triumphos, obelisks, coats of arms, r-crq vhz vbn av vvn p-acp d n1 p-acp dt n1, cst d n2, n2, n2, n2 pp-f n2, (23) sermon (DIV2) 564 Image 11
5433 and other ensignes of honour have beene appropriated to this vertue, and that deservedly. For all other arts and professions whatsoever, lye under the safe protection of it. and other ensigns of honour have been appropriated to this virtue, and that deservedly. For all other arts and professions whatsoever, lie under the safe protection of it. cc j-jn n2 pp-f n1 vhb vbn vvn p-acp d n1, cc cst av-vvn. p-acp d j-jn n2 cc n2 r-crq, vvb p-acp dt j n1 pp-f pn31. (23) sermon (DIV2) 564 Image 11
5434 In which regard Fulvius removed the images of the nine Muses out of a Chappell in Ambracion, and placed them in Hercules Temple at Rome; In which regard fulvius removed the Images of the nine Muses out of a Chapel in Ambracion, and placed them in Hercules Temple At Rome; p-acp r-crq n1 npg1 vvn dt n2 pp-f dt crd n2 av pp-f dt n1 p-acp n1, cc vvd pno32 p-acp np1 n1 p-acp np1; (23) sermon (DIV2) 564 Image 11
5435 to shew that as armes need the commendation of arts, so all arts stand in neede of the defence of armes. to show that as arms need the commendation of arts, so all arts stand in need of the defence of arms. pc-acp vvi cst p-acp n2 vvb dt n1 pp-f n2, av d n2 vvb p-acp n1 pp-f dt n1 pp-f n2. (23) sermon (DIV2) 564 Image 11
5436 To this vertue wee owe our liberty, our honour, our wealth, our state: upon which premisses the Oratour inferreth this conclusion; To this virtue we owe our liberty, our honour, our wealth, our state: upon which premises the Orator infers this conclusion; p-acp d n1 pns12 vvb po12 n1, po12 n1, po12 n1, po12 n1: p-acp r-crq n2 dt n1 vvz d n1; (23) sermon (DIV2) 564 Image 11
5437 Let therefore the pen give place to the sword, arts to armes, the shade to the sunne, Let Therefore the pen give place to the sword, arts to arms, the shade to the sun, vvb av dt n1 vvb n1 p-acp dt n1, n2 p-acp n2, dt n1 p-acp dt n1, (23) sermon (DIV2) 564 Image 11
5438 and let that vertue have the preheminency in the State, by which the State it selfe getteth the precedency of all other; and let that virtue have the Preeminence in the State, by which the State it self gets the precedency of all other; cc vvb d n1 vhb dt n1 p-acp dt n1, p-acp r-crq dt n1 pn31 n1 vvz dt n1 pp-f d n-jn; (23) sermon (DIV2) 564 Image 11
5439 let that rule in the city, by which the city hath obtained the rule of the whole world. let that Rule in the City, by which the City hath obtained the Rule of the Whole world. vvb d n1 p-acp dt n1, p-acp r-crq dt n1 vhz vvn dt n1 pp-f dt j-jn n1. (23) sermon (DIV2) 564 Image 11
5440 The great Philosopher Aristotle seemeth to subscribe to this conclusion: for in martialling morall vertues in their order, hee giveth magnanimity the first place: The great Philosopher Aristotle seems to subscribe to this conclusion: for in martialing moral Virtues in their order, he gives magnanimity the First place: dt j n1 np1 vvz pc-acp vvi p-acp d n1: c-acp p-acp vvg j n2 p-acp po32 n1, pns31 vvz n1 dt ord n1: (23) sermon (DIV2) 564 Image 11
5441 and hee yeeldeth this reason for it; and he yields this reason for it; cc pns31 vvz d n1 c-acp pn31; (23) sermon (DIV2) 564 Image 11
5442 the more difficult and dreadfull the subject, the more excellent the vertue which regulates the affection about it: the more difficult and dreadful the Subject, the more excellent the virtue which regulates the affection about it: dt av-dc j cc j dt n-jn, dt av-dc j dt n1 r-crq vvz dt n1 p-acp pn31: (23) sermon (DIV2) 564 Image 11
5443 now death is the chiefe of all feares, magnanimity therefore which conquereth this feare is the Prince of all vertues. now death is the chief of all fears, magnanimity Therefore which conquereth this Fear is the Prince of all Virtues. av n1 vbz dt n-jn pp-f d n2, n1 av r-crq vvz d vvb vbz dt n1 pp-f d n2. (23) sermon (DIV2) 564 Image 11
5444 As the strength of a blade is tryed by the hardnesse of the matter which it cutteth, bee it wood, stone, or metall: As the strength of a blade is tried by the hardness of the matter which it cutteth, be it wood, stone, or metal: p-acp dt n1 pp-f dt n1 vbz vvn p-acp dt n1 pp-f dt n1 r-crq pn31 vvz, vbb pn31 n1, n1, cc n1: (23) sermon (DIV2) 564 Image 11
5445 so the excellency of vertue is seene in the difficulty of the object about which it is conversant; so the excellency of virtue is seen in the difficulty of the Object about which it is conversant; av dt n1 pp-f n1 vbz vvn p-acp dt n1 pp-f dt n1 p-acp r-crq pn31 vbz j; (23) sermon (DIV2) 564 Image 11
5504 and the Lord God shall bee with you whithersoever you goe. To whom, &c. and the Lord God shall be with you whithersoever you go. To whom, etc. cc dt n1 np1 vmb vbi p-acp pn22 av pn22 vvb. p-acp ro-crq, av (23) sermon (DIV2) 568 Image 11
5446 and what so difficult as willingly to hazzard our life, & contemne death? If reason can work this in a morall man, shall not religion much more in a Christian? If fame, and what so difficult as willingly to hazard our life, & contemn death? If reason can work this in a moral man, shall not Religion much more in a Christian? If fame, cc q-crq av j c-acp av-j pc-acp vvi po12 n1, cc vvb n1? cs n1 vmb vvi d p-acp dt j n1, vmb xx n1 av-d av-dc p-acp dt njp? cs n1, (23) sermon (DIV2) 564 Image 11
5447 & a garland of flowers, and a small donative can produce noble thoughts & resolutions in heathen, shall not immortall glory, & a garland of flowers, and a small donative can produce noble thoughts & resolutions in heathen, shall not immortal glory, cc dt n1 pp-f n2, cc dt j n1 vmb vvi j n2 cc n2 p-acp j-jn, vmb xx j n1, (23) sermon (DIV2) 564 Image 11
5448 and an incorruptible garland, and hope of an immarcessible crowne breed more generous resolutions in those who have given their names to the Lord of Hosts, to fight his battels? especially considering that valour and courage, as it is more honourable, and an incorruptible garland, and hope of an Immarcessible crown breed more generous resolutions in those who have given their names to the Lord of Hosts, to fight his battles? especially considering that valour and courage, as it is more honourable, cc dt j n1, cc n1 pp-f dt j n1 vvi av-dc j n2 p-acp d r-crq vhb vvn po32 n2 p-acp dt n1 pp-f n2, pc-acp vvi po31 n2? av-j vvg d n1 cc n1, c-acp pn31 vbz av-dc j, (23) sermon (DIV2) 564 Image 11
5449 so it is safer than base feare. For it strikes a terrour in the hearts of the enemies, so it is safer than base Fear. For it strikes a terror in the hearts of the enemies, av pn31 vbz jc cs j vvb. p-acp pn31 vvz dt n1 p-acp dt n2 pp-f dt n2, (23) sermon (DIV2) 564 Image 11
5450 and often times winnes a victory without striking a blow. And as our courage maketh the enemies fearefull, so our timorousnesse maketh them valorous; and often times wins a victory without striking a blow. And as our courage makes the enemies fearful, so our timorousness makes them valorous; cc av n2 vvz dt n1 p-acp vvg dt n1. cc c-acp po12 n1 vvz dt n2 j, av po12 n1 vvz pno32 j; (23) sermon (DIV2) 564 Image 11
5451 our trembling at danger bringeth more danger upon us, by making us unable to resist. For this cowardly affection worketh not onely upon the soule, but upon the body also; our trembling At danger brings more danger upon us, by making us unable to resist. For this cowardly affection works not only upon the soul, but upon the body also; po12 n-vvg p-acp n1 vvz dc n1 p-acp pno12, p-acp vvg pno12 j pc-acp vvi. p-acp d j n1 vvz xx av-j p-acp dt n1, cc-acp p-acp dt n1 av; (23) sermon (DIV2) 564 Image 11
5452 and as it dejecteth and dis-armeth the one, so it dis-ableth and weakeneth the other. and as it dejecteth and dis-armeth the one, so it dis-ableth and weakeneth the other. cc c-acp pn31 vvz cc j dt pi, av pn31 j cc vvz dt j-jn. (23) sermon (DIV2) 564 Image 11
5453 But the strongest motive to fortitude, and most effectuall incentive to courage, and surest ground of confidence, is that which now followeth in the last place. But the Strongest motive to fortitude, and most effectual incentive to courage, and Surest ground of confidence, is that which now follows in the last place. p-acp dt js n1 p-acp n1, cc av-ds j j p-acp n1, cc js n1 pp-f n1, vbz d r-crq av vvz p-acp dt ord n1. (23) sermon (DIV2) 564 Image 11
5454 The Lord thy God is with thee whither soever thou goest. The Lord, whose command is universall; God, whose power is invincible; The Lord thy God is with thee whither soever thou goest. The Lord, whose command is universal; God, whose power is invincible; dt n1 po21 n1 vbz p-acp pno21 c-crq av pns21 vv2. dt n1, rg-crq n1 vbz j; np1, rg-crq n1 vbz j; (23) sermon (DIV2) 565 Image 11
5455 The Lord thy God, whose mercies are incomprehensible, is with thee whither soever thou goest. The Lord thy God, whose Mercies Are incomprehensible, is with thee whither soever thou goest. dt n1 po21 n1, rg-crq n2 vbr j, vbz p-acp pno21 c-crq av pns21 vv2. (23) sermon (DIV2) 565 Image 11
5456 If the Lord thy God bee with thee, his wisedome is with thee to direct thee, his power to protect thee, his strength to support thee, his goodnesse to maintaine thee, his bounty to reward thee, his word to encourage thee, and, If the Lord thy God be with thee, his Wisdom is with thee to Direct thee, his power to Pact thee, his strength to support thee, his Goodness to maintain thee, his bounty to reward thee, his word to encourage thee, and, cs dt n1 po21 n1 vbi p-acp pno21, po31 n1 vbz p-acp pno21 pc-acp vvi pno21, po31 n1 pc-acp vvi pno21, po31 n1 pc-acp vvi pno21, po31 n1 pc-acp vvi pno21, po31 n1 pc-acp vvi pno21, po31 n1 pc-acp vvi pno21, cc, (23) sermon (DIV2) 565 Image 11
5457 if thou dye under his banner, his Angels presently to carry thee into heaven. if thou die under his banner, his Angels presently to carry thee into heaven. cs pns21 vvb p-acp po31 n1, po31 n2 av-j pc-acp vvi pno21 p-acp n1. (23) sermon (DIV2) 565 Image 11
5458 Where the Israelites lamentably deplore their ill successe in war, they attribute it to Gods absence, Thou goest not forth, say they, with our armies. And to the end that they might be more assured of Gods presence with them in their battels, they carryed the Arke of God with them, Where the Israelites lamentably deplore their ill success in war, they attribute it to God's absence, Thou goest not forth, say they, with our armies. And to the end that they might be more assured of God's presence with them in their battles, they carried the Ark of God with them, c-crq dt np2 av-j vvi po32 j-jn n1 p-acp n1, pns32 vvb pn31 p-acp npg1 n1, pns21 vv2 xx av, vvb pns32, p-acp po12 n2. cc p-acp dt n1 cst pns32 vmd vbi av-dc vvn pp-f npg1 n1 p-acp pno32 p-acp po32 n2, pns32 vvd dt n1 pp-f np1 p-acp pno32, (23) sermon (DIV2) 565 Image 11
5459 and were wont to aske counsell of him before hand, touching the successe of their warre; and were wont to ask counsel of him before hand, touching the success of their war; cc vbdr j pc-acp vvi n1 pp-f pno31 p-acp n1, vvg dt n1 pp-f po32 n1; (23) sermon (DIV2) 565 Image 11
5460 and in ancienter times the Priests gave answer from God by the Ephod: and in ancienter times the Priests gave answer from God by the Ephod: cc p-acp jc n2 dt n2 vvd n1 p-acp np1 p-acp dt n1: (23) sermon (DIV2) 565 Image 11
5461 but in the latter, if we may believe Josephus, they ghessed at the event by the glaring or duskinesse of the Diamond on the Priests breast-plate. but in the latter, if we may believe Josephus, they guessed At the event by the glaring or duskiness of the Diamond on the Priests breastplate. cc-acp p-acp dt d, cs pns12 vmb vvi np1, pns32 vvd p-acp dt n1 p-acp dt j-vvg cc n1 pp-f dt n1 p-acp dt ng1 n1. (23) sermon (DIV2) 565 Image 11
5462 For if it shined brightly and cleerely, it foreshewed certaine victory; For if it shined brightly and clearly, it foreshowed certain victory; p-acp cs pn31 vvd av-j cc av-j, pn31 vvd j n1; (23) sermon (DIV2) 565 Image 11
5464 The Lacedaemonians being overtaken by the Persian horse, and overwhelmed with great flights of arrowes, did notwithstanding quietly sit still, without making any resistance at all, The Lacedaemonians being overtaken by the Persian horse, and overwhelmed with great flights of arrows, did notwithstanding quietly fit still, without making any resistance At all, dt njp2 vbg vvn p-acp dt jp n1, cc vvn p-acp j n2 pp-f n2, vdd a-acp av-jn vvi av, p-acp vvg d n1 p-acp d, (23) sermon (DIV2) 565 Image 11
5465 or defence, till the sacrifices for victory were happily ended; or defence, till the Sacrifices for victory were happily ended; cc n1, c-acp dt n2 p-acp n1 vbdr av-j vvn; (23) sermon (DIV2) 565 Image 11
5466 yea though many were sore hurt, and some slaine out right before any good signe appeared in the entrailes: yea though many were soar hurt, and Some slain out right before any good Signen appeared in the entrails: uh cs d vbdr av-j vvn, cc d vvn av av-jn p-acp d j n1 vvd p-acp dt n2: (23) sermon (DIV2) 565 Image 11
5467 but as soone as their Generall Pausanias had found good tokens of victory, and perswaded his souldiers of the divine approbation of their warre, they arose, but as soon as their General Pausanias had found good tokens of victory, and persuaded his Soldiers of the divine approbation of their war, they arose, cc-acp c-acp av c-acp po32 n1 npg1 vhd vvn j n2 pp-f n1, cc vvd po31 n2 pp-f dt j-jn n1 pp-f po32 n1, pns32 vvd, (23) sermon (DIV2) 565 Image 11
5468 and with excellent courage first received the charge of the Barbarians, and after charged them afresh, and with excellent courage First received the charge of the Barbarians, and After charged them afresh, cc p-acp j n1 ord vvd dt n1 pp-f dt n2-jn, cc a-acp vvd pno32 av, (23) sermon (DIV2) 565 Image 11
5469 and slew Mardonius the Persian Generall, and many thousands of the rest, and got the day. and slew Mardonius the Persian General, and many thousands of the rest, and god the day. cc vvd np1 dt jp n1, cc d crd pp-f dt n1, cc vvd dt n1. (23) sermon (DIV2) 565 Image 11
5470 If the conjecturall hope of the aide and assistance of a fained deity put such courage and resolution into the Lacedaemonians, shall not faith in the true God, If the conjectural hope of the aid and assistance of a feigned deity put such courage and resolution into the Lacedaemonians, shall not faith in the true God, cs dt j n1 pp-f dt n1 cc n1 pp-f dt j-vvn n1 vvd d n1 cc n1 p-acp dt njp2, vmb xx n1 p-acp dt j np1, (23) sermon (DIV2) 565 Image 11
5471 and confidence in his helpe, breede better blood, and infuse nobler spirits into the hearts of Gods warriours, and confidence in his help, breed better blood, and infuse Nobler spirits into the hearts of God's warriors, cc n1 p-acp po31 n1, vvb jc n1, cc vvb jc n2 p-acp dt n2 pp-f npg1 n2, (23) sermon (DIV2) 565 Image 11
5472 and Christian souldiers? God can save his, and overcome the enemy, as well with small forces as with great; and Christian Soldiers? God can save his, and overcome the enemy, as well with small forces as with great; cc njp n2? np1 vmb vvi png31, cc vvi dt n1, c-acp av p-acp j n2 c-acp p-acp j; (23) sermon (DIV2) 565 Image 11
5473 but all the forces in the world without him have no force at all. but all the forces in the world without him have no force At all. cc-acp d dt n2 p-acp dt n1 p-acp pno31 vhb dx n1 p-acp d. (23) sermon (DIV2) 565 Image 11
5474 Therefore though Captaines have many employments, yet they must looke especially to hoc unum necessarium, this one thing most needfull, That they have God on their side, that they make him sure for them. Therefore though Captains have many employments, yet they must look especially to hoc Unum Necessary, this one thing most needful, That they have God on their side, that they make him sure for them. av cs n2 vhb d n2, av pns32 vmb vvi av-j p-acp fw-la fw-la fw-la, d crd n1 av-ds j, cst pns32 vhb n1 p-acp po32 n1, cst pns32 vvb pno31 av-j p-acp pno32. (23) sermon (DIV2) 565 Image 11
5475 You will say, I know, How may this bee done? How may hee bee wrought and made thorough for us? Hee sheweth at the 7. & 8. verses. You will say, I know, How may this be done? How may he be wrought and made through for us? He shows At the 7. & 8. Verses. pn22 vmb vvi, pns11 vvb, q-crq vmb d vbi vdn? q-crq vmb pns31 vbi vvn cc vvd p-acp p-acp pno12? pns31 vvz p-acp dt crd cc crd n2. (23) sermon (DIV2) 565 Image 11
5476 Observe to doe according to all the Law which Moses my servant commanded thee: Observe to do according to all the Law which Moses my servant commanded thee: vvb pc-acp vdb vvg p-acp d dt n1 r-crq np1 po11 n1 vvd pno21: (23) sermon (DIV2) 565 Image 11
5477 turne not from it to the right hand or to the left, that thou maist prosper whithersoever thou goest. turn not from it to the right hand or to the left, that thou Mayest prosper whithersoever thou goest. vvb xx p-acp pn31 p-acp dt j-jn n1 cc p-acp dt j, cst pns21 vm2 vvi av pns21 vv2. (23) sermon (DIV2) 565 Image 11
5478 This booke of the law shall not depart out of thy mouth, but thou shalt meditate therein day and night, that thou maist observe to doe according to all that is written therein: This book of the law shall not depart out of thy Mouth, but thou shalt meditate therein day and night, that thou Mayest observe to do according to all that is written therein: d n1 pp-f dt n1 vmb xx vvi av pp-f po21 n1, cc-acp pns21 vm2 vvi av n1 cc n1, cst pns21 vm2 vvi pc-acp vdb vvg p-acp d cst vbz vvn av: (23) sermon (DIV2) 565 Image 11
5479 for then thou shalt make thy way prosperous: and then thou shalt have good successe. for then thou shalt make thy Way prosperous: and then thou shalt have good success. c-acp cs pns21 vm2 vvi po21 n1 j: cc cs pns21 vm2 vhi j n1. (23) sermon (DIV2) 565 Image 11
5480 First, the Lords Josuah's must looke strictly to their life and conversation, so much the rather by how much in battell they are nearer death; First, the lords Josuah's must look strictly to their life and Conversation, so much the rather by how much in battle they Are nearer death; ord, dt n2 npg1 vmb vvi av-j p-acp po32 n1 cc n1, av av-d dt av-c p-acp c-crq av-d p-acp n1 pns32 vbr jc n1; (23) sermon (DIV2) 566 Image 11
5481 which points to them in every sword and speare, and giveth them a summons at the report of every Cannon, and discharging of every Piece. which points to them in every sword and spear, and gives them a summons At the report of every Cannon, and discharging of every Piece. r-crq vvz p-acp pno32 p-acp d n1 cc n1, cc vvz pno32 dt n1 p-acp dt n1 pp-f d n1, cc vvg pp-f d n1. (23) sermon (DIV2) 566 Image 11
5482 Secondly, they must looke to their companies and troupes, and see that there bee never an Achan among them, never a sacrilegious, prophane, Secondly, they must look to their companies and troops, and see that there be never an achan among them, never a sacrilegious, profane, ord, pns32 vmb vvi p-acp po32 n2 cc n2, cc vvb cst pc-acp vbi av-x dt np1 p-acp pno32, av-x dt j, j, (23) sermon (DIV2) 567 Image 11
5483 or abominable person, whose horrible crimes, if they bee not discovered and punished, may prove the losse of many a battell, or abominable person, whose horrible crimes, if they be not discovered and punished, may prove the loss of many a battle, cc j n1, rg-crq j n2, cs pns32 vbb xx vvn cc vvn, vmb vvi dt n1 pp-f d dt n1, (23) sermon (DIV2) 567 Image 11
5484 and the ruine of a whole army. The Barbarians hands, saith Saint Jerome, are made strong against us by our grievous transgressions; and the ruin of a Whole army. The Barbarians hands, Says Saint Jerome, Are made strong against us by our grievous transgressions; cc dt n1 pp-f dt j-jn n1. dt n2-jn n2, vvz n1 np1, vbr vvn j p-acp pno12 p-acp po12 j n2; (23) sermon (DIV2) 567 Image 11
5485 our infirmities are our enemies greatest strength, our distractions their security, our crying sinnes their thundering ordnance. our infirmities Are our enemies greatest strength, our distractions their security, our crying Sins their thundering ordnance. po12 n2 vbr po12 n2 js n1, po12 n2 po32 n1, po12 j-vvg n2 po32 j-vvg n1. (23) sermon (DIV2) 567 Image 11
5486 Salvianus acknowledgeth that it was just with God to strengthen the armies of the Gothes and Vandals, Salvianus acknowledgeth that it was just with God to strengthen the armies of the Goths and Vandals, np1 vvz cst pn31 vbds j p-acp np1 p-acp vvb dt n2 pp-f dt np2 cc np2, (23) sermon (DIV2) 567 Image 11
5487 though they were heretickes, against the right beleeving Romanes, because those barbarous nations observed most strict discipline, though they were Heretics, against the right believing Romans, Because those barbarous Nations observed most strict discipline, cs pns32 vbdr n2, p-acp dt n-jn j-vvg njp2, c-acp d j n2 vvd av-ds j n1, (23) sermon (DIV2) 567 Image 11
5488 and lived more chastly and temperately than the Romane souldiers. and lived more chastely and temperately than the Roman Soldiers. cc vvd av-dc av-j cc av-j cs dt jp n2. (23) sermon (DIV2) 567 Image 11
5489 Lastly, when you put on your corporall armour, forget not to put on the spirituall, laid out for you by the Apostle, Lastly, when you put on your corporal armour, forget not to put on the spiritual, laid out for you by the Apostle, ord, c-crq pn22 vvd p-acp po22 j n1, vvb xx pc-acp vvi p-acp dt j, vvd av p-acp pn22 p-acp dt n1, (23) sermon (DIV2) 568 Image 11
5490 and gilt by his divine eloquence; and gilded by his divine eloquence; cc vvn p-acp po31 j-jn n1; (23) sermon (DIV2) 568 Image 11
5491 I meane, The breast-plate of righteousnesse, the shooes of preparation, the shield of faith, the helmet of salvation, I mean, The breastplate of righteousness, the shoes of preparation, the shield of faith, the helmet of salvation, pns11 vvb, dt n1 pp-f n1, dt n2 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1, (23) sermon (DIV2) 568 Image 11
5492 and the sword of the spirit. and the sword of the Spirit. cc dt n1 pp-f dt n1. (23) sermon (DIV2) 568 Image 11
5493 Learne of that fortunate Commander of the Gothes, who, like lightning, in a moment appeared from one part of the earth to the other, Learn of that fortunate Commander of the Goths, who, like lightning, in a moment appeared from one part of the earth to the other, vvb pp-f cst j n1 pp-f dt np2, r-crq, av-j n1, p-acp dt n1 vvd p-acp crd n1 pp-f dt n1 p-acp dt n-jn, (23) sermon (DIV2) 568 Image 11
5494 and nothing was able to withstand him. and nothing was able to withstand him. cc pix vbds j pc-acp vvi pno31. (23) sermon (DIV2) 568 Image 11
5495 This Emperour never put himselfe into the field to fight with his enemy, before at home hee had made his peace with God. This Emperor never put himself into the field to fight with his enemy, before At home he had made his peace with God. d n1 av-x vvd px31 p-acp dt n1 pc-acp vvi p-acp po31 n1, c-acp p-acp n1-an pns31 vhd vvn po31 n1 p-acp np1. (23) sermon (DIV2) 568 Image 11
5496 Salvianus, who lived at the same time, and accurately observed his demeanour, attributeth his miraculous victories to nothing more than to his extraordinary and admirable devotion. Salvianus, who lived At the same time, and accurately observed his demeanour, attributeth his miraculous victories to nothing more than to his extraordinary and admirable devotion. np1, r-crq vvd p-acp dt d n1, cc av-j vvd po31 n1, vvz po31 j n2 p-acp pix av-dc cs p-acp po31 j cc j n1. (23) sermon (DIV2) 568 Image 11
5497 The King that warreth against us, to the very day in which hee draweth out his forces to fight, lyeth on the ground at his devotion in sackcloth and ashes; The King that Warreth against us, to the very day in which he draws out his forces to fight, lies on the ground At his devotion in Sackcloth and Ashes; dt n1 cst vvz p-acp pno12, p-acp dt j n1 p-acp r-crq pns31 vvz av po31 n2 pc-acp vvi, vvz p-acp dt n1 p-acp po31 n1 p-acp n1 cc n2; (23) sermon (DIV2) 568 Image 11
5498 before hee goeth into the battell hee is at his prayer in private, and never riseth but from his knees to fight. before he Goes into the battle he is At his prayer in private, and never Riseth but from his knees to fight. c-acp pns31 vvz p-acp dt n1 pns31 vbz p-acp po31 n1 p-acp j, cc av-x vvz cc-acp p-acp po31 n2 pc-acp vvi. (23) sermon (DIV2) 568 Image 11
5499 Wrestle you in like manner with God, that you may bee Israels; keep his Law as strictly as your Martiall discipline, Wrestle you in like manner with God, that you may be Israel's; keep his Law as strictly as your Martial discipline, vvi pn22 p-acp j n1 p-acp np1, cst pn22 vmb vbi npg1; vvb po31 n1 c-acp av-j c-acp po22 j n1, (23) sermon (DIV2) 568 Image 11
5500 and I will be bold to give you now at your parting the benediction of the Psalmist: and I will be bold to give you now At your parting the benediction of the Psalmist: cc pns11 vmb vbi j pc-acp vvi pn22 av p-acp po22 vvg dt n1 pp-f dt n1: (23) sermon (DIV2) 568 Image 11
5501 Gird your swords upon your thighes, O yee mighty, with glory, ride on with honour, because of truth, meeknesse, and righteousnesse, and your right hand shall teach you terrible things; Gird your swords upon your thighs, Oh ye mighty, with glory, ride on with honour, Because of truth, meekness, and righteousness, and your right hand shall teach you terrible things; vvb po22 n2 p-acp po22 n2, uh pn22 j, p-acp n1, vvb a-acp p-acp n1, c-acp pp-f n1, n1, cc n1, cc po22 j-jn n1 vmb vvi pn22 j n2; (23) sermon (DIV2) 568 Image 11
5502 your arrowes shall bee sharpe in the heart of the Kings enemies, whereby the people shall fall under you. your arrows shall be sharp in the heart of the Kings enemies, whereby the people shall fallen under you. po22 n2 vmb vbi j p-acp dt n1 pp-f dt ng1 n2, c-crq dt n1 vmb vvi p-acp pn22. (23) sermon (DIV2) 568 Image 11
5503 Hath not the Lord by his Vice-gerent commanded you to help and assist your brethren? Bee strong therefore, and of a good courage, Hath not the Lord by his Vicegerent commanded you to help and assist your brothers? be strong Therefore, and of a good courage, vhz xx dt n1 p-acp po31 n1 vvd pn22 pc-acp vvi cc vvb po22 n2? vbb j av, cc pp-f dt j n1, (23) sermon (DIV2) 568 Image 11
5505 THE CROWNE OF HUMILITY. A Sermon preached in VVooll-Church, Aprill 10. 1624. THE NINETEENTH SERMON. MATTH. 5.3. Blessed are the poore in spirit: THE CROWN OF HUMILITY. A Sermon preached in VVooll-Church, April 10. 1624. THE NINETEENTH SERMON. MATTHEW. 5.3. Blessed Are the poor in Spirit: dt n1 pp-f n1. dt n1 vvd p-acp n1, np1 crd crd dt ord n1. av. crd. vvn vbr dt j p-acp n1: (24) sermon (DIV2) 568 Image 11
5506 for theirs is the Kingdome of Heaven. for theirs is the Kingdom of Heaven. c-acp png32 vbz dt n1 pp-f n1. (24) sermon (DIV2) 569 Image 11
5507 THey who desire to abide in the Tabernacle of the Almighty, and rest upon his holy Hill, had need to get by heart, THey who desire to abide in the Tabernacle of the Almighty, and rest upon his holy Hill, had need to get by heart, pns32 r-crq vvb pc-acp vvi p-acp dt n1 pp-f dt j-jn, cc n1 p-acp po31 j n1, vhd n1 pc-acp vvi p-acp n1, (24) sermon (DIV2) 570 Image 11
5508 and con without booke by continuall practice this Sermon of Christ upon the Mount: which hath more ravishing straines of Eloquence, more divine a phorismes of Wisedome, more powerfull motives to Holinesse, more certaine directions to Happinesse treasured up in it, and con without book by continual practice this Sermon of christ upon the Mount: which hath more ravishing strains of Eloquence, more divine a phorismes of Wisdom, more powerful motives to Holiness, more certain directions to Happiness treasured up in it, cc vvb p-acp n1 p-acp j n1 d n1 pp-f np1 p-acp dt vvb: r-crq vhz dc j-vvg n2 pp-f n1, av-dc j-jn dt n2 pp-f n1, av-dc j n2 p-acp n1, av-dc j n2 p-acp n1 vvn a-acp p-acp pn31, (24) sermon (DIV2) 570 Image 11
5509 than are found in all the parenetiques of Oratours, all the diatribes of Philosophers, all the apophthegmes of Sages, all the emblemes of Poets, all the hieroglyphicks of Egyptian Priests, all the tables of Lawes, all the pandects of Constitutions, all the digests of Imperiall Sanctions, all the bodies and systemes of Canons, all acts of Parliament, all rules of Perfection ever published to the worlds view. than Are found in all the parenetiques of Orators, all the diatribes of Philosophers, all the apophthegms of Sages, all the emblems of Poets, all the hieroglyphics of Egyptian Priests, all the tables of Laws, all the pandects of Constitutions, all the digests of Imperial Sanctions, all the bodies and systems of Canonas, all acts of Parliament, all rules of Perfection ever published to the world's view. cs vbr vvn p-acp d dt n1 pp-f n2, d dt n2 pp-f n2, d dt n2 pp-f n2-jn, d dt n2 pp-f n2, d dt n2 pp-f jp n2, d dt n2 pp-f n2, d dt vvz pp-f n2, d dt vvz pp-f j-jn n2, d dt n2 cc vvz pp-f n2, d n2 pp-f n1, d n2 pp-f n1 av vvn p-acp dt ng1 n1. (24) sermon (DIV2) 570 Image 11
5510 I dare confidently affirme, that which all the ancient and later Commentatours upon it will make good, that this one Sermon in Monte surmounts them all. I Dare confidently affirm, that which all the ancient and later Commentators upon it will make good, that this one Sermon in Monte surmounts them all. pns11 vvb av-j vvi, cst r-crq d dt j cc jc n2 p-acp pn31 vmb vvi j, cst d crd n1 p-acp np1 vvz pno32 d. (24) sermon (DIV2) 570 Image 11
5511 Ubi desinit Philosophus, ibi incipit Medicus; Ubi desinit Philosophus, There incipit Medicus; fw-la fw-la fw-la, fw-la fw-la fw-la; (24) sermon (DIV2) 570 Image 11
5512 Where the Philosophers left and could goe no further, the Physician of our soule goes on, at the health and eternall salvation of our immortall spirit: Where the Philosophers left and could go no further, the physician of our soul Goes on, At the health and Eternal salvation of our immortal Spirit: c-crq dt n2 vvn cc vmd vvi av-dx av-jc, dt n1 pp-f po12 n1 vvz a-acp, p-acp dt n1 cc j n1 pp-f po12 j n1: (24) sermon (DIV2) 570 Image 11
5513 where they made an end of their discourses, which yet came farre short of their marke, there hee begins, at blessednesse it selfe. where they made an end of their discourses, which yet Come Far short of their mark, there he begins, At blessedness it self. c-crq pns32 vvd dt n1 pp-f po32 n2, r-crq av vvd av-j j pp-f po32 n1, a-acp pns31 vvz, p-acp n1 pn31 n1. (24) sermon (DIV2) 570 Image 11
5514 And doubtlesse, if there be any happinesse in knowledge, it is in the knowledge of happinesse; And doubtless, if there be any happiness in knowledge, it is in the knowledge of happiness; cc av-j, cs pc-acp vbb d n1 p-acp n1, pn31 vbz p-acp dt n1 pp-f n1; (24) sermon (DIV2) 570 Image 11
5515 which the proper owner thereof in himselfe, and gracious doner to his creatures capable thereof, bestoweth here as a dowry, which the proper owner thereof in himself, and gracious doner to his creatures capable thereof, bestoweth Here as a dowry, r-crq dt j n1 av p-acp px31, cc j n1 p-acp po31 n2 j av, vvz av p-acp dt n1, (24) sermon (DIV2) 570 Image 11
5516 and shareth betweene eight divine vertues. 1. Humility: poore in spirit. 2. Repentance: mourning for sinne. 3. Compassion: ever meeke. 4. Devotion: hungring and thirsting for righteousnesse. 5. Piety: alwaies mercifull. 6. Sincerity: and shareth between eight divine Virtues. 1. Humility: poor in Spirit. 2. Repentance: mourning for sin. 3. Compassion: ever meek. 4. Devotion: hungering and thirsting for righteousness. 5. Piety: always merciful. 6. Sincerity: cc vvz p-acp crd j-jn n2. crd n1: j p-acp n1. crd n1: vvg p-acp n1. crd n1: av j. crd n1: j-vvg cc vvg p-acp n1. crd n1: av j. crd n1: (24) sermon (DIV2) 570 Image 11
5517 pure in heart. 7. Brotherly love: making peace. 8. Patience: enduring all for righteousnesse sake: pure in heart. 7. Brotherly love: making peace. 8. Patience: enduring all for righteousness sake: j p-acp n1. crd j n1: vvg n1. crd n1: vvg d p-acp n1 n1: (24) sermon (DIV2) 570 Image 11
5518 There are no straines in Musicke so delightfull, as those in which discords are artificially bound in with concords; There Are no strains in Music so delightful, as those in which discords Are artificially bound in with concords; pc-acp vbr dx n2 p-acp n1 av j, c-acp d p-acp r-crq n2 vbr av-j vvn p-acp p-acp ng1; (24) sermon (DIV2) 571 Image 11
5519 nor dishes so dainty, as those in which sweet things, and tart or sowre are seasonably mingled: nor Dishes so dainty, as those in which sweet things, and tart or sour Are seasonably mingled: ccx n2 av j, c-acp d p-acp r-crq j n2, cc j cc j vbr av-j vvn: (24) sermon (DIV2) 571 Image 11
5520 nor pictures so beautifull, as those in which bright colours with darke shadowes are curiously tempered: nor pictures so beautiful, as those in which bright colours with dark shadows Are curiously tempered: ccx n2 av j, c-acp d p-acp r-crq j n2 p-acp j n2 vbr av-j vvn: (24) sermon (DIV2) 571 Image 11
5521 nor sentences so rhetoricall, as those in which contraries are fitly opposed, and set one against the other. nor sentences so rhetorical, as those in which contraries Are fitly opposed, and Set one against the other. ccx n2 av j, c-acp d p-acp r-crq n2-jn vbr av-j vvn, cc vvd pi p-acp dt n-jn. (24) sermon (DIV2) 571 Image 11
5522 Such are almost all the straines of this sweet Lesson pricked by our Saviour, such are all the dishes placed in this heavenly Banquet, such are the pictures set in this Gallery, such are the sentences skilfully contrived into the Proeme of this Sermon; Such Are almost all the strains of this sweet lesson pricked by our Saviour, such Are all the Dishes placed in this heavenly Banquet, such Are the pictures Set in this Gallery, such Are the sentences skilfully contrived into the Proem of this Sermon; d vbr av d dt n2 pp-f d j n1 vvn p-acp po12 n1, d vbr d dt n2 vvn p-acp d j n1, d vbr dt n2 vvn p-acp d n1, d vbr dt n2 av-j vvn p-acp dt n1 pp-f d n1; (24) sermon (DIV2) 571 Image 11
5523 wherein blessing is opposed to cursing, laughing to weeping, reward to punishments, satisfaction to hungring and thirsting, gaine to losses, glory to shame, wherein blessing is opposed to cursing, laughing to weeping, reward to punishments, satisfaction to hungering and thirsting, gain to losses, glory to shame, c-crq n1 vbz vvn p-acp vvg, vvg p-acp vvg, vvb p-acp n2, n1 p-acp j-vvg cc vvg, vvb p-acp n2, n1 p-acp n1, (24) sermon (DIV2) 571 Image 11
5524 and (in my Text) heavenly riches to earthly poverty. 1. Blessed poverty, because to be enriched. 2. Blessed mourning, and (in my Text) heavenly riches to earthly poverty. 1. Blessed poverty, Because to be enriched. 2. Blessed mourning, cc (p-acp po11 n1) j n2 p-acp j n1. crd j-vvn n1, c-acp pc-acp vbi vvn. crd j-vvn n1, (24) sermon (DIV2) 571 Image 11
5525 because to be comforted. 3. Blessed hungring, because to be satisfied. 4. Blessed enduring punishment, because to be rewarded. Because to be comforted. 3. Blessed hungering, Because to be satisfied. 4. Blessed enduring punishment, Because to be rewarded. c-acp pc-acp vbi vvn. crd np1 j-vvg, c-acp pc-acp vbi vvn. crd np1 vvg n1, c-acp pc-acp vbi vvn. (24) sermon (DIV2) 571 Image 11
5526 Blessed are the poore, &c. In these words our blessed Saviour, the hope of our blessednesse here, Blessed Are the poor, etc. In these words our blessed Saviour, the hope of our blessedness Here, vvn vbr dt j, av p-acp d n2 po12 j-vvn n1, dt n1 pp-f po12 n1 av, (24) sermon (DIV2) 572 Image 11
5527 and blessednesse of our hope hereafter, teacheth us, 1. Whom we are to call blessed. 2. Why. and blessedness of our hope hereafter, Teaches us, 1. Whom we Are to call blessed. 2. Why. cc n1 pp-f po12 n1 av, vvz pno12, crd ro-crq pns12 vbr pc-acp vvi j-vvn. crd q-crq (24) sermon (DIV2) 572 Image 11
5528 1. Whom, the humble in heart, here tearmed poore in spirit. 1. Whom, the humble in heart, Here termed poor in Spirit. crd ro-crq, dt j p-acp n1, av vvn j p-acp n1. (24) sermon (DIV2) 573 Image 11
5529 2. Why, because their lowlinesse of mind entituleth them to the highest top of honour, glory, 2. Why, Because their lowliness of mind entitleth them to the highest top of honour, glory, crd uh-crq, c-acp po32 n1 pp-f n1 vvz pno32 p-acp dt js n1 pp-f n1, n1, (24) sermon (DIV2) 574 Image 11
5530 and happinesse, a Kingdome, and that in Heaven. and happiness, a Kingdom, and that in Heaven. cc n1, dt n1, cc cst p-acp n1. (24) sermon (DIV2) 574 Image 11
5531 Blessed, not in fruition, but in hope, are the poore, not simply in estate, but in spirit: and these are also blessed, not for any thing they have on earth, Blessed, not in fruition, but in hope, Are the poor, not simply in estate, but in Spirit: and these Are also blessed, not for any thing they have on earth, vvn, xx p-acp n1, cc-acp p-acp n1, vbr dt j, xx av-j p-acp n1, cc-acp p-acp n1: cc d vbr av vvn, xx p-acp d n1 pns32 vhb p-acp n1, (24) sermon (DIV2) 574 Image 11
5532 but for that they shall have in heaven, an incorruptible Crowne of glory. 1. There are some to be held for blessed even in this life. but for that they shall have in heaven, an incorruptible Crown of glory. 1. There Are Some to be held for blessed even in this life. cc-acp c-acp cst pns32 vmb vhi p-acp n1, dt j n1 pp-f n1. crd pc-acp vbr d pc-acp vbi vvn p-acp j-vvn av p-acp d n1. (24) sermon (DIV2) 574 Image 11
5533 2. These blessed are the poore. 3. These poore are poore in spirit. 2. These blessed Are the poor. 3. These poor Are poor in Spirit. crd np1 vvn vbr dt j. crd np1 j vbr j p-acp n1. (24) sermon (DIV2) 576 Image 11
5534 Or if you like better of a Logicall division, than a Theologicall partition, observe in this speech of our Saviour, 1. An affirmation, Blessed are the poore. 2. A confirmation, For theirs is the kingdome of Heaven. Or if you like better of a Logical division, than a Theological partition, observe in this speech of our Saviour, 1. an affirmation, Blessed Are the poor. 2. A confirmation, For theirs is the Kingdom of Heaven. cc cs pn22 vvb av-jc pp-f dt j n1, cs dt j n1, vvb p-acp d n1 pp-f po12 n1, crd dt n1, vvn vbr dt j. crd dt n1, c-acp png32 vbz dt n1 pp-f n1. (24) sermon (DIV2) 578 Image 11
5535 The affirmation is strange, and may be called a divine Paradoxe: for the world accounteth blessednesse to consist in wealth and abundance; not in poverty. The affirmation is strange, and may be called a divine Paradox: for the world accounteth blessedness to consist in wealth and abundance; not in poverty. dt n1 vbz j, cc vmb vbi vvn dt j-jn n1: c-acp dt n1 vvz n1 pc-acp vvi p-acp n1 cc n1; xx p-acp n1. (24) sermon (DIV2) 579 Image 11
5536 A good man, in the language of the City, is a wealthy man. Poverty above all things is despised: A good man, in the language of the city, is a wealthy man. Poverty above all things is despised: dt j n1, p-acp dt n1 pp-f dt n1, vbz dt j n1. n1 p-acp d n2 vbz vvn: (24) sermon (DIV2) 579 Image 11
5537 Nil habet infelix paupertas durius in se, Quam quod ridiculos homines facit. Nil habet infelix paupertas durius in se, Quam quod ridiculos homines facit. fw-la fw-la fw-la fw-la fw-la p-acp fw-la, fw-la fw-la fw-la fw-la fw-la. (24) sermon (DIV2) 579 Image 11
5538 And of all poore men we have the meanest opinion of those that are poore in spirit, we account not them worth the earth they tread upon; And of all poor men we have the Meanest opinion of those that Are poor in Spirit, we account not them worth the earth they tread upon; cc pp-f d j n2 pns12 vhb dt js n1 pp-f d cst vbr j p-acp n1, pns12 vvb xx pno32 n1 dt n1 pns32 vvb p-acp; (24) sermon (DIV2) 579 Image 11
5539 yet for these Christ plats the Garland of blessednesse. Because the affirmation is strange, the confirmation ought to be strong; and so indeed it is: yet for these christ plots the Garland of blessedness. Because the affirmation is strange, the confirmation ought to be strong; and so indeed it is: av p-acp d np1 vvz dt n1 pp-f n1. p-acp dt n1 vbz j, dt n1 vmd pc-acp vbi j; cc av av pn31 vbz: (24) sermon (DIV2) 579 Image 11
5540 For, saith hee, theirs is the Kingdome of Heaven. For, Says he, theirs is the Kingdom of Heaven. p-acp, vvz pns31, png32 vbz dt n1 pp-f n1. (24) sermon (DIV2) 579 Image 11
10986 For that course must be thought the best which God himselfe hath taken. For that course must be Thought the best which God himself hath taken. p-acp d n1 vmb vbi vvn dt js q-crq np1 px31 vhz vvn. (40) sermon (DIV2) 1310 Image 11
5541 Whether wee take the Kingdome of Heaven for the Kingdome of grace, or the Kingdome of glory, they have best right to both. Whither we take the Kingdom of Heaven for the Kingdom of grace, or the Kingdom of glory, they have best right to both. cs pns12 vvb dt n1 pp-f n1 p-acp dt n1 pp-f n1, cc dt n1 pp-f n1, pns32 vhb js n-jn p-acp d. (24) sermon (DIV2) 579 Image 11
5542 For the Kingdome of grace is in them, according to the words of our Saviour, The Kingdome of God is with you: For the Kingdom of grace is in them, according to the words of our Saviour, The Kingdom of God is with you: p-acp dt n1 pp-f n1 vbz p-acp pno32, vvg p-acp dt n2 pp-f po12 n1, dt n1 pp-f np1 vbz p-acp pn22: (24) sermon (DIV2) 579 Image 11
5543 and they shall be in the Kingdome of glory when they enter into their Masters joy; and they shall be in the Kingdom of glory when they enter into their Masters joy; cc pns32 vmb vbi p-acp dt n1 pp-f n1 c-crq pns32 vvb p-acp po32 ng1 n1; (24) sermon (DIV2) 579 Image 11
5544 & therefore they are doubly happy: 1. Re. 2. Spe. 1. Re, in the present possession of the Kingdome of grace: and & Therefore they Are doubly happy: 1. Re. 2. See 1. Re, in the present possession of the Kingdom of grace: and cc av pns32 vbr av-j j: crd fw-mi. crd np1 crd fw-mi, p-acp dt j n1 pp-f dt n1 pp-f n1: cc (24) sermon (DIV2) 579 Image 11
5545 2. Spe, in the certaine expectation of the Kingdome of glory. O how is the world out in her accompt! 2. See, in the certain expectation of the Kingdom of glory. Oh how is the world out in her account! crd fw-la, p-acp dt j n1 pp-f dt n1 pp-f n1. uh q-crq vbz dt n1 av p-acp po31 n1! (24) sermon (DIV2) 581 Image 11
5546 She esteemeth them the onely miserable, who indeed are the onely happy: She esteems them the only miserable, who indeed Are the only happy: pns31 vvz pno32 dt j j, r-crq av vbr dt j j: (24) sermon (DIV2) 582 Image 11
5547 she deemeth them the off-scouring of all things, who shall shine as starres in the Firmament: shee accounteth them beggars and forlorne men, who are Kings to God, and so assured of a celestiall Crowne, that Christ saith not theirs shall bee, she deemeth them the offscouring of all things, who shall shine as Stars in the Firmament: she accounteth them beggars and forlorn men, who Are Kings to God, and so assured of a celestial Crown, that christ Says not theirs shall be, pns31 vvz pno32 dt j pp-f d n2, r-crq vmb vvi p-acp n2 p-acp dt n1: pns31 vvz pno32 n2 cc j-vvn n2, r-crq vbr n2 p-acp np1, cc av vvn pp-f dt j n1, cst np1 vvz xx png32 vmb vbi, (24) sermon (DIV2) 582 Image 11
5548 but theirs is the kingdome of Heaven, as if they now ware it. but theirs is the Kingdom of Heaven, as if they now beware it. cc-acp png32 vbz dt n1 pp-f n1, c-acp cs pns32 av vvd pn31. (24) sermon (DIV2) 582 Image 11
5549 When one of Apelles his scholars had drawne Helena in costly and gorgeous apparell, hung all over with orient pearle, and resplendent stones; When one of Apelles his Scholars had drawn Helena in costly and gorgeous apparel, hung all over with orient pearl, and resplendent stones; c-crq crd pp-f np1 po31 n2 vhd vvn np1 p-acp j cc j n1, vvd d a-acp p-acp j-jn n1, cc j n2; (24) sermon (DIV2) 582 Image 11
5550 O young man, saith he, because thou couldest not paint Helena faire, her naturall feature being above thy art, thou hast drawne her rich: Oh young man, Says he, Because thou Couldst not paint Helena fair, her natural feature being above thy art, thou hast drawn her rich: uh j n1, vvz pns31, c-acp pns21 vmd2 xx vvi np1 j, po31 j n1 vbg p-acp po21 n1, pns21 vh2 vvn po31 j: (24) sermon (DIV2) 582 Image 11
5551 in like manner may we say truely, that because the Heathen Philosophers (whose severall opinions amount unto the number of some hundreds, in like manner may we say truly, that Because the Heathen Philosophers (whose several opinions amount unto the number of Some hundreds, p-acp j n1 vmb pns12 vvi av-j, cst c-acp dt j-jn n2 (rg-crq j n2 vvi p-acp dt n1 pp-f d crd, (24) sermon (DIV2) 582 Image 11
5552 as Saint Austin relateth in his bookes of the City of God, and striketh a dash of his pen through them all) could not describe their summum bonum, or chiefe happinesse beautifull; as Saint Austin relateth in his books of the city of God, and striketh a dash of his pen through them all) could not describe their summum bonum, or chief happiness beautiful; c-acp n1 np1 vvz p-acp po31 n2 pp-f dt n1 pp-f np1, cc vvz dt n1 pp-f po31 n1 p-acp pno32 d) vmd xx vvi po32 fw-la fw-la, cc j-jn n1 j; (24) sermon (DIV2) 582 Image 11
5553 because they wanted the eye of faith to descry the beauty of the hidden man of the heart, they like the young man thought to make amends by painting her rich, abounding with all outward comforts and contentments, houses, possessions, treasures, attendants, pleasures, honours: Because they wanted the eye of faith to descry the beauty of the hidden man of the heart, they like the young man Thought to make amends by painting her rich, abounding with all outward comforts and contentment's, houses, possessions, treasures, attendants, pleasures, honours: c-acp pns32 vvd dt n1 pp-f n1 pc-acp vvi dt n1 pp-f dt vvn n1 pp-f dt n1, pns32 av-j dt j n1 vvd pc-acp vvi n2 p-acp vvg po31 j, vvg p-acp d j n2 cc n2, n2, n2, n2, n2-jn, n2, n2: (24) sermon (DIV2) 582 Image 11
5554 but our blessed Saviour contrariwise, because he could not set her forth rich in estate here (for hee had not himselfe to lay his head upon ) hee describeth her most faire and beautifull, but our blessed Saviour contrariwise, Because he could not Set her forth rich in estate Here (for he had not himself to lay his head upon) he Describeth her most fair and beautiful, cc-acp po12 j-vvn n1 av, c-acp pns31 vmd xx vvi pno31 av j p-acp n1 av (c-acp pns31 vhd xx px31 p-acp vvi po31 n1 p-acp) pns31 vvz po31 av-ds j cc j, (24) sermon (DIV2) 582 Image 11
5555 like Solomons Queen, all glorious within. like Solomons Queen, all glorious within. j np1 n1, d j p-acp. (24) sermon (DIV2) 582 Image 11
5556 Hath not God chosen the poore of this world rich in faith, to bee heires of his Kingdome? Yes certainly: Hath not God chosen the poor of this world rich in faith, to be Heirs of his Kingdom? Yes Certainly: vhz xx np1 vvn dt j pp-f d n1 j p-acp n1, pc-acp vbi n2 pp-f po31 n1? uh av-j: (24) sermon (DIV2) 582 Image 11
5557 for Christ not onely affirmeth them to bee blessed, saying, Blessed are the poore; but also confirmes it with a most forcible reason, For theirs is the Kingdome of Heaven. for christ not only Affirmeth them to be blessed, saying, Blessed Are the poor; but also confirms it with a most forcible reason, For theirs is the Kingdom of Heaven. c-acp np1 xx av-j vvz pno32 pc-acp vbi vvn, vvg, vvn vbr dt j; p-acp av vvz pn31 p-acp dt av-ds j n1, c-acp png32 vbz dt n1 pp-f n1. (24) sermon (DIV2) 582 Image 11
13072 or assurance of faith, supreme majestie is called upon as a witnesse or surety: or assurance of faith, supreme majesty is called upon as a witness or surety: cc n1 pp-f n1, j n1 vbz vvn p-acp p-acp dt n1 cc n1: (45) sermon (DIV2) 1571 Image 11
5558 Upon which Scripture all my observations for the present shall levell at three points: 1. Blessednesse. 2. Poverty in spirit. 3. Kingdome of Heaven. Upon which Scripture all my observations for the present shall level At three points: 1. Blessedness. 2. Poverty in Spirit. 3. Kingdom of Heaven. p-acp r-crq n1 d po11 n2 p-acp dt n1 vmb vvi p-acp crd n2: crd n1. crd n1 p-acp n1. crd n1 pp-f n1. (24) sermon (DIV2) 582 Image 11
5559 First I will demonstrate, that the Saints of God enjoy a kinde of blessednesse in this life. First I will demonstrate, that the Saints of God enjoy a kind of blessedness in this life. ord pns11 vmb vvi, cst dt n2 pp-f np1 vvi dt n1 pp-f n1 p-acp d n1. (24) sermon (DIV2) 583 Image 11
5560 Secondly, that this blessednesse consisteth especially in their right to a crowne in heaven. Thirdly, that this right is in the poore in spirit. Secondly, that this blessedness Consisteth especially in their right to a crown in heaven. Thirdly, that this right is in the poor in Spirit. ord, cst d n1 vvz av-j p-acp po32 n-jn p-acp dt n1 p-acp n1. ord, cst d n-jn vbz p-acp dt j p-acp n1. (24) sermon (DIV2) 583 Image 11
5561 Blessed are. They who observe the changings and turnings of this mortall life, and in them consider how wretched man, Blessed Are. They who observe the changings and turnings of this Mortal life, and in them Consider how wretched man, vvn vbr. pns32 r-crq vvb dt n2-vvg cc n2-vvg pp-f d j-jn n1, cc p-acp pno32 vvi c-crq j n1, (24) sermon (DIV2) 584 Image 11
5562 like a Tennis-ball, is beat from wall to wall, & as it were racketted from one trouble to another, from one care to another, from one exigent to another, may easily ghesse at the reason why the ancient Sages termed him ludum deorum, the gods game or sport. like a Tennis-ball, is beatrice from wall to wall, & as it were racketted from one trouble to Another, from one care to Another, from one exigent to Another, may Easily guess At the reason why the ancient Sages termed him ludum Gods, the God's game or sport. av-j dt n1, vbz vvn p-acp n1 p-acp n1, cc c-acp pn31 vbdr vvn p-acp crd n1 p-acp j-jn, p-acp crd n1 p-acp j-jn, p-acp crd n1 p-acp j-jn, vmb av-j vvi p-acp dt n1 c-crq dt j n2-jn vvd pno31 fw-la fw-la, dt ng1 n1 cc n1. (24) sermon (DIV2) 584 Image 11
5563 For as Tiberus Constantinus in the yeer of our Lord 577. commanding a golden cross set in Marble to be digged up, that it might not be trod upon, found under it a second, For as Tiberus Constantinus in the year of our Lord 577. commanding a golden cross Set in Marble to be dug up, that it might not be trod upon, found under it a second, p-acp c-acp np1 np1 p-acp dt n1 pp-f po12 n1 crd vvg dt j n1 vvn p-acp n1 pc-acp vbi vvn a-acp, cst pn31 vmd xx vbi vvn p-acp, vvn p-acp pn31 dt ord, (24) sermon (DIV2) 584 Image 11
5564 and under the second a third, and under the third a fourth; and under the second a third, and under the third a fourth; cc p-acp dt ord dt ord, cc p-acp dt ord dt ord; (24) sermon (DIV2) 584 Image 11
5565 so the dearest servants of God in this world digging for the hidden treasure of the Gospel, find crosse under crosse, so the dearest Servants of God in this world digging for the hidden treasure of the Gospel, find cross under cross, av dt js-jn n2 pp-f np1 p-acp d n1 vvg p-acp dt j-vvn n1 pp-f dt n1, vvb n1 p-acp n1, (24) sermon (DIV2) 584 Image 11
5566 and losse upon losse, & sorrowes after sorrowes. Looke how the waves in the sea ride one upon the necke of the other, and loss upon loss, & sorrows After sorrows. Look how the waves in the sea ride one upon the neck of the other, cc n1 p-acp n1, cc n2 p-acp n2. n1 c-crq dt n2 p-acp dt n1 vvb pi p-acp dt n1 pp-f dt n-jn, (24) sermon (DIV2) 584 Image 11
5567 and like as Jobs messengers trod one upon the heeles of another; and like as Jobs messengers trod one upon the heals of Another; cc av-j c-acp n2 n2 vvd pi p-acp dt n2 pp-f j-jn; (24) sermon (DIV2) 584 Image 11
5568 so miseries, and calamities, and vexations in the course of this life follow close one upon the other. so misery's, and calamities, and vexations in the course of this life follow close one upon the other. av n2, cc n2, cc n2 p-acp dt n1 pp-f d n1 vvi av-j pi p-acp dt n-jn. (24) sermon (DIV2) 584 Image 11
5569 The vanity of youth presseth upon the folly of childhood, and the ambition of ripe yeers immediately succeedeth the folly of youth, The vanity of youth Presseth upon the folly of childhood, and the ambition of ripe Years immediately succeedeth the folly of youth, dt n1 pp-f n1 vvz p-acp dt n1 pp-f n1, cc dt n1 pp-f j n2 av-j vvz dt n1 pp-f n1, (24) sermon (DIV2) 584 Image 11
5570 and infirmities of old age seize on the ambition of perfect age, and the terrours of death make haste after all. and infirmities of old age seize on the ambition of perfect age, and the terrors of death make haste After all. cc n2 pp-f j n1 vvi p-acp dt n1 pp-f j n1, cc dt n2 pp-f n1 vvi n1 p-acp d. (24) sermon (DIV2) 584 Image 11
5571 Wee runne in the race of our life as it were in a ring of misery, from inward evills to outward, we run in the raze of our life as it were in a ring of misery, from inward evils to outward, pns12 vvb p-acp dt n1 pp-f po12 n1 c-acp pn31 vbdr p-acp dt n1 pp-f n1, p-acp j n2-jn p-acp j, (24) sermon (DIV2) 584 Image 11
5572 and from outward to inward, from diseases of body to maladies of minde, and from those to these; and from outward to inward, from diseases of body to maladies of mind, and from those to these; cc p-acp j p-acp j, p-acp n2 pp-f n1 p-acp n2 pp-f n1, cc p-acp d p-acp d; (24) sermon (DIV2) 584 Image 11
5573 from feares to cares, and from cares to feares, from temporall losses to spirituall, and from spirituall backe againe to temporall, which are so many and so grievous, that whosoever is sensible of them, cannot but acknowledge this present life to bee miserable: from fears to Cares, and from Cares to fears, from temporal losses to spiritual, and from spiritual back again to temporal, which Are so many and so grievous, that whosoever is sensible of them, cannot but acknowledge this present life to be miserable: p-acp n2 p-acp n2, cc p-acp n2 p-acp n2, p-acp j n2 p-acp j, cc p-acp j n1 av p-acp j, r-crq vbr av d cc av j, cst r-crq vbz j pp-f pno32, vmbx p-acp vvi d j n1 pc-acp vbi j: (24) sermon (DIV2) 584 Image 11
5574 and if hee bee not sensible of them, hee is to be accounted so much the more miserable, and if he be not sensible of them, he is to be accounted so much the more miserable, cc cs pns31 vbb xx j pp-f pno32, pns31 vbz pc-acp vbi vvn av av-d dt av-dc j, (24) sermon (DIV2) 584 Image 11
5575 because hee hath lost common sense, as Saint Austin nimbly wieldeth this two-edged sword against the Heathen Philosophers that doted upon worldly happinesse. Because he hath lost Common sense, as Saint Austin nimbly wieldeth this two-edged sword against the Heathen Philosophers that doted upon worldly happiness. c-acp pns31 vhz vvn j n1, c-acp n1 np1 av-j vvz d j n1 p-acp dt j-jn n2 cst vvd p-acp j n1. (24) sermon (DIV2) 584 Image 11
5576 Polycrates, who would not seale the truth concerning the vanity and uncertainty of worldly happinesse with his ring, which hee purposely threw in the sea, that hee might lose it, Polycrates, who would not seal the truth Concerning the vanity and uncertainty of worldly happiness with his ring, which he purposely threw in the sea, that he might loose it, np1, r-crq vmd xx vvi dt n1 vvg dt n1 cc n1 pp-f j n1 p-acp po31 n1, r-crq pns31 av vvd p-acp dt n1, cst pns31 vmd vvi pn31, (24) sermon (DIV2) 584 Image 11
5577 but regained it againe out of the mouth of a fish sold in the Market, and brought into his Kitchin: but Regained it again out of the Mouth of a Fish sold in the Market, and brought into his Kitchen: cc-acp vvd pn31 av av pp-f dt n1 pp-f dt n1 vvn p-acp dt n1, cc vvd p-acp po31 n1: (24) sermon (DIV2) 584 Image 11
5578 yet afterwards hee signed it with his bloud, when the date of his happy fortunes were out, yet afterwards he signed it with his blood, when the date of his happy fortune's were out, av av pns31 vvd pn31 p-acp po31 n1, c-crq dt n1 pp-f po31 j n2 vbdr av, (24) sermon (DIV2) 584 Image 11
5579 and the crosse fell in the end to bee his lot. and the cross fell in the end to be his lot. cc dt n1 vvd p-acp dt n1 pc-acp vbi po31 n1. (24) sermon (DIV2) 584 Image 11
5580 And Croesus, who derided Solon, preaching to him this doctrine, as hee sate upon his throne at Sardis, afterwards taken prisoner by Cyrus, and condemned to the fire, proclaimed it upon the pile now ready to bee kindled, crying out upon Solon, O Solon, Solon, I finde thy words to bee Oracles, And Croesus, who derided Solon, preaching to him this Doctrine, as he sat upon his throne At Sardis, afterwards taken prisoner by Cyrus, and condemned to the fire, proclaimed it upon the pile now ready to be kindled, crying out upon Solon, O Solon, Solon, I find thy words to be Oracles, np1 np1, r-crq vvn np1, vvg p-acp pno31 d n1, c-acp pns31 vvd p-acp po31 n1 p-acp np1, av vvn n1 p-acp np1, cc vvn p-acp dt n1, vvd pn31 p-acp dt n1 av j pc-acp vbi vvn, vvg av p-acp np1, fw-fr np1, np1, pns11 vvb po21 n2 p-acp vbb n2, (24) sermon (DIV2) 584 Image 11
5581 and thy Paradox to bee an Axiome: — dicique beatus Ante obitum nemo supremaque funera debet. and thy Paradox to be an Axiom: — dicique beatus Ante obitum nemo supremaque funera debet. cc po21 n1 pc-acp vbi dt n1: — fw-la fw-la n1 fw-la np1 fw-la fw-la fw-la. (24) sermon (DIV2) 584 Image 11
5582 that no man ought to bee entred in the Kalendar of the Blessed, before we see what end hee maketh, that no man ought to be entered in the Calendar of the Blessed, before we see what end he makes, cst dx n1 vmd pc-acp vbi vvn p-acp dt n1 pp-f dt vvn, c-acp pns12 vvb r-crq n1 pns31 vvz, (24) sermon (DIV2) 584 Image 11
5583 whether the glorious light of his temporall prosperity goe not out in an obscure and stinking snuffe of a miserable and infamous death. whither the glorious Light of his temporal Prosperity go not out in an Obscure and stinking snuff of a miserable and infamous death. cs dt j n1 pp-f po31 j n1 vvb xx av p-acp dt j cc j-vvg n1 pp-f dt j cc j n1. (24) sermon (DIV2) 584 Image 11
5584 Reason easily perswadeth, but Religion compelleth our assent to this truth. For Christianity is a meer matter of faith and hope: Reason Easily Persuadeth, but Religion compelleth our assent to this truth. For Christianity is a mere matter of faith and hope: n1 av-j vvz, cc-acp n1 vvz po12 n1 p-acp d n1. p-acp np1 vbz dt j n1 pp-f n1 cc n1: (24) sermon (DIV2) 584 Image 11
5585 Wee walke here by faith, and not by sight, our life is hid with Christ in God: when Christ who is our life shall appeare, we walk Here by faith, and not by sighed, our life is hid with christ in God: when christ who is our life shall appear, pns12 vvb av p-acp n1, cc xx p-acp n1, po12 n1 vbz vvn p-acp np1 p-acp np1: c-crq np1 r-crq vbz po12 n1 vmb vvi, (24) sermon (DIV2) 584 Image 11
5586 then shall wee also appeare with him in glory. By hope wee are saved, but hope that is seen is not hope; then shall we also appear with him in glory. By hope we Are saved, but hope that is seen is not hope; av vmb pns12 av vvi p-acp pno31 p-acp n1. p-acp n1 pns12 vbr vvn, cc-acp vvb cst vbz vvn vbz xx n1; (24) sermon (DIV2) 584 Image 11
5587 for what a man seeth, why should he hope for it? If this hope were confined to this life, for what a man sees, why should he hope for it? If this hope were confined to this life, p-acp r-crq dt n1 vvz, q-crq vmd pns31 vvi p-acp pn31? cs d vvb vbdr vvn p-acp d n1, (24) sermon (DIV2) 584 Image 11
5588 then were the best Christians of all men the most miserable. How then doth our Saviour here crown eight sorts of Christians with a title of Blessedness, then were the best Christians of all men the most miserable. How then does our Saviour Here crown eight sorts of Christians with a title of Blessedness, av vbdr dt js np1 pp-f d n2 dt av-ds j. c-crq av vdz po12 n1 av vvi crd n2 pp-f np1 p-acp dt n1 pp-f n1, (24) sermon (DIV2) 584 Image 11
5589 and those who make least shew of it (viz.) the poore in spirit, mourners, hungry, thirsty, persecuted, reviled, cursed persons? and those who make least show of it (viz.) the poor in Spirit, mourners, hungry, thirsty, persecuted, reviled, cursed Persons? cc d r-crq vvb av-ds n1 pp-f pn31 (n1) dt j p-acp n1, n2, j, j, vvn, vvd, j-vvn n2? (24) sermon (DIV2) 584 Image 11
5590 To cleare the meaning of our Saviour, it will bee requisite briefly to declare, first, how man is capable of blessednesse at all: To clear the meaning of our Saviour, it will be requisite briefly to declare, First, how man is capable of blessedness At all: pc-acp vvi dt n1 pp-f po12 n1, pn31 vmb vbi j av-j pc-acp vvi, ord, c-crq n1 vbz j pp-f n1 p-acp d: (24) sermon (DIV2) 585 Image 11
5591 secondly, how farre in this life, truly termed by St. Austin the region of death. secondly, how Far in this life, truly termed by Saint Austin the region of death. ord, c-crq av-j p-acp d n1, av-j vvn p-acp n1 np1 dt n1 pp-f n1. (24) sermon (DIV2) 585 Image 11
5592 Blessednesse is a soveraigne attribute of God, and as Nyssen teacheth, primarily, and absolutely, and eternally belongeth to him onely. Blessedness is a sovereign attribute of God, and as Nyssen Teaches, primarily, and absolutely, and eternally belongeth to him only. n1 vbz dt j-jn n1 pp-f np1, cc p-acp np1 vvz, av-j, cc av-j, cc av-j vvz p-acp pno31 av-j. (24) sermon (DIV2) 586 Image 11
5593 Creatures are blessed but in part, derivatively, and at the most from the terme of their creation. Creatures Are blessed but in part, derivatively, and At the most from the term of their creation. n2 vbr vvn cc-acp p-acp n1, av-j, cc p-acp dt av-ds p-acp dt n1 pp-f po32 n1. (24) sermon (DIV2) 586 Image 11
5594 Beauty first shineth in the living face and countenance; Beauty First shines in the living face and countenance; n1 ord vvz p-acp dt j-vvg n1 cc n1; (24) sermon (DIV2) 586 Image 11
5596 in like manner, saith hee, the primary blessednesse is in God, or to speake more properly, is God himselfe; in like manner, Says he, the primary blessedness is in God, or to speak more properly, is God himself; p-acp j n1, vvz pns31, dt j n1 vbz p-acp np1, cc pc-acp vvi av-dc av-j, vbz n1 px31; (24) sermon (DIV2) 586 Image 11
5597 the blessednesse which is in man made after Gods image, is but a secondary blessednesse. For as the image is, such is his beauty and blessednesse; the blessedness which is in man made After God's image, is but a secondary blessedness. For as the image is, such is his beauty and blessedness; dt n1 r-crq vbz p-acp n1 vvn p-acp npg1 n1, vbz p-acp dt j n1. p-acp p-acp dt n1 vbz, d vbz po31 n1 cc n1; (24) sermon (DIV2) 586 Image 11
5598 but the image of God in man since his fall is much soiled and defaced, and consequently, his blessednesse is very imperfect and obscure. but the image of God in man since his fallen is much soiled and defaced, and consequently, his blessedness is very imperfect and Obscure. cc-acp dt n1 pp-f np1 p-acp n1 p-acp po31 n1 vbz av-d vvn cc vvn, cc av-j, po31 n1 vbz av j cc j. (24) sermon (DIV2) 586 Image 11
5599 Yet they that rubbe off the dust of earthly cares, and dirt of sinne, and by spirituall exercises brighten the graces of God in their soule, Yet they that rub off the dust of earthly Cares, and dirt of sin, and by spiritual exercises brighten the graces of God in their soul, av pns32 cst vvb a-acp dt n1 pp-f j n2, cc n1 pp-f n1, cc p-acp j n2 vvb dt n2 pp-f np1 p-acp po32 n1, (24) sermon (DIV2) 586 Image 11
5600 as they are truly, though not perfectly beautifull within; so they may be truly, though not absolutely stiled blessed even in this life. as they Are truly, though not perfectly beautiful within; so they may be truly, though not absolutely styled blessed even in this life. c-acp pns32 vbr av-j, cs xx av-j j p-acp; av pns32 vmb vbi av-j, cs xx av-j vvn vvn av p-acp d n1. (24) sermon (DIV2) 586 Image 11
5601 1. First, because they are assured of Gods love, and they see his countenance shine upon them, which putteth more gladnesse into their heart, than is or can be in the heart of them whose corne and wine is increased. 1. First, Because they Are assured of God's love, and they see his countenance shine upon them, which putteth more gladness into their heart, than is or can be in the heart of them whose corn and wine is increased. crd ord, c-acp pns32 vbr vvn pp-f npg1 n1, cc pns32 vvb po31 n1 vvi p-acp pno32, r-crq vvz dc n1 p-acp po32 n1, cs vbz cc vmb vbi p-acp dt n1 pp-f pno32 rg-crq n1 cc n1 vbz vvn. (24) sermon (DIV2) 587 Image 11
5602 For if it bee deservedly accounted the greatest happinesse of a subject to bee in continuall grace with his Prince, what is it to bee a Favourite of the King of kings? For if it be deservedly accounted the greatest happiness of a Subject to be in continual grace with his Prince, what is it to be a Favourite of the King of Kings? c-acp cs pn31 vbb av-vvn vvn dt js n1 pp-f dt n-jn pc-acp vbi p-acp j n1 p-acp po31 n1, r-crq vbz pn31 pc-acp vbi dt n1 pp-f dt n1 pp-f n2? (24) sermon (DIV2) 587 Image 11
5603 2. Secondly, because they have an inheritance incorruptible and undefiled, and that fadeth not away, reserved in the heavens for them. 2. Secondly, Because they have an inheritance incorruptible and undefiled, and that fades not away, reserved in the heavens for them. crd ord, c-acp pns32 vhb dt n1 j cc j, cc d vvz xx av, vvn p-acp dt n2 p-acp pno32. (24) sermon (DIV2) 588 Image 11
5604 A great heire, though hee may sometimes pinch for maintenance, and bee driven to hard exigents; A great heir, though he may sometime pinch for maintenance, and be driven to hard exigents; dt j n1, cs pns31 vmb av vvi p-acp n1, cc vbi vvn p-acp j n2; (24) sermon (DIV2) 588 Image 11
5605 yet hee still solaceth himselfe with this hope, it will bee better with mee, and I shall one day come to my lands: yet he still solaceth himself with this hope, it will be better with me, and I shall one day come to my Lands: av pns31 av vvz px31 p-acp d n1, pn31 vmb vbi jc p-acp pno11, cc pns11 vmb crd n1 vvn p-acp po11 n2: (24) sermon (DIV2) 588 Image 11
5606 and such comfort have all Gods Saints in their greatest perplexities and extremities. and such Comfort have all God's Saints in their greatest perplexities and extremities. cc d n1 vhb d npg1 n2 p-acp po32 js n2 cc n2. (24) sermon (DIV2) 588 Image 11
5607 3. Thirdly, because they enjoy the peace of a good conscience, which Solomon calleth a continuall feast. And Saint Paul a cause of triumph and joy. 3. Thirdly, Because they enjoy the peace of a good conscience, which Solomon calls a continual feast. And Saint Paul a cause of triumph and joy. crd ord, c-acp pns32 vvb dt n1 pp-f dt j n1, r-crq np1 vvz dt j n1. cc n1 np1 dt n1 pp-f n1 cc n1. (24) sermon (DIV2) 589 Image 11
5608 4. Fourthly, because all things work together for their good, and tend to their eternall happinesse. 4. Fourthly, Because all things work together for their good, and tend to their Eternal happiness. crd ord, c-acp d n2 vvi av p-acp po32 j, cc vvi p-acp po32 j n1. (24) sermon (DIV2) 590 Image 11
5609 The joyes of the wicked are grievous, their pleasures are paine unto them: The Joys of the wicked Are grievous, their pleasures Are pain unto them: dt n2 pp-f dt j vbr j, po32 n2 vbr n1 p-acp pno32: (24) sermon (DIV2) 590 Image 11
5610 but on the contrary, the sorrowes of the righteous are joyous, and the paines which they endure for Christ are pleasures unto them. but on the contrary, the sorrows of the righteous Are joyous, and the pains which they endure for christ Are pleasures unto them. cc-acp p-acp dt n-jn, dt n2 pp-f dt j vbr j, cc dt n2 r-crq pns32 vvb p-acp np1 vbr n2 p-acp pno32. (24) sermon (DIV2) 590 Image 11
5611 The gaines of the worldly are indeed losses unto them, because they help on their damnation; The gains of the worldly Are indeed losses unto them, Because they help on their damnation; dt n2 pp-f dt j vbr av n2 p-acp pno32, c-acp pns32 vvb p-acp po32 n1; (24) sermon (DIV2) 590 Image 11
5612 whereas the losses of the godly are gaine and advantage unto them, because they further their salvation. whereas the losses of the godly Are gain and advantage unto them, Because they further their salvation. cs dt n2 pp-f dt j vbr n1 cc n1 p-acp pno32, c-acp pns32 av-j po32 n1. (24) sermon (DIV2) 590 Image 11
5613 5. Fifthly, because they enjoy God (wherein consisteth the happinesse of a man) in some measure and degree even in this life. 5. Fifthly, Because they enjoy God (wherein Consisteth the happiness of a man) in Some measure and degree even in this life. crd ord, c-acp pns32 vvb np1 (c-crq vvz dt n1 pp-f dt n1) p-acp d n1 cc n1 av p-acp d n1. (24) sermon (DIV2) 591 Image 11
5631 and Peace, will suffer any thing for their sake, and so ascend up the highest step of Christian perfection, which is constant patience, and Peace, will suffer any thing for their sake, and so ascend up the highest step of Christian perfection, which is constant patience, cc n1, vmb vvi d n1 p-acp po32 n1, cc av vvb a-acp dt js n1 pp-f njp n1, r-crq vbz j n1, (24) sermon (DIV2) 597 Image 11
5614 For it cannot be denied, but that devout Christians, even whilest the soule resides in the body, have a comfortable fruition of the Deity (whose favour is better than life) by faith in the heart, by knowledge in the understanding, by charity in the will, by desire in the affections, by sight in the creatures, by hearing in the Word, by taste in the Sacraments, by feeling in the inward motions and operations of Gods Spirit, which fill them with exceeding and unspeakable joy and comfort. For it cannot be denied, but that devout Christians, even whilst the soul resides in the body, have a comfortable fruition of the Deity (whose favour is better than life) by faith in the heart, by knowledge in the understanding, by charity in the will, by desire in the affections, by sighed in the creatures, by hearing in the Word, by taste in the Sacraments, by feeling in the inward motions and operations of God's Spirit, which fill them with exceeding and unspeakable joy and Comfort. p-acp pn31 vmbx vbi vvn, cc-acp cst j np1, av cs dt n1 vvz p-acp dt n1, vhb dt j n1 pp-f dt n1 (rg-crq n1 vbz jc cs n1) p-acp n1 p-acp dt n1, p-acp n1 p-acp dt n1, p-acp n1 p-acp dt n1, p-acp n1 p-acp dt n2, p-acp n1 p-acp dt n2, p-acp vvg p-acp dt n1, p-acp n1 p-acp dt n2, p-acp vvg p-acp dt j n2 cc n2 pp-f npg1 n1, r-crq vvb pno32 p-acp vvg cc j-u n1 cc n1. (24) sermon (DIV2) 591 Image 11
5615 Saint John setting forth the blessednesse of the triumphant Church, and depainting the joyes of Heaven in golden colours, describeth a City situate in Heaven, whose temple is God, Saint John setting forth the blessedness of the triumphant Church, and depainting the Joys of Heaven in golden colours, Describeth a city situate in Heaven, whose temple is God, n1 np1 vvg av dt n1 pp-f dt j n1, cc n1 dt n2 pp-f n1 p-acp j n2, vvz dt n1 vvb p-acp n1, rg-crq n1 vbz np1, (24) sermon (DIV2) 592 Image 11
5616 and light the Lambe, and walls Salvation, and courts praise, and streets gold, and foundations gemmes, and Light the Lamb, and walls Salvation, and Courts praise, and streets gold, and foundations gems, cc vvi dt n1, cc n2 n1, cc vvz n1, cc n2 n1, cc n2 n2, (24) sermon (DIV2) 592 Image 11
5617 and gates pearles, twelve in number, in a relation to the Lambes twelve Apostles. and gates Pearls, twelve in number, in a Relation to the Lambs twelve Apostles. cc n2 n2, crd p-acp n1, p-acp dt n1 p-acp dt n2 crd n2. (24) sermon (DIV2) 592 Image 11
5618 Answerable to the gates in price, though not in number, are the steps up to them, which our Saviour (who is the way) directeth us unto: Answerable to the gates in price, though not in number, Are the steps up to them, which our Saviour (who is the Way) directeth us unto: j p-acp dt n2 p-acp n1, cs xx p-acp n1, vbr dt n2 a-acp p-acp pno32, r-crq po12 n1 (r-crq vbz dt n1) vvz pno12 p-acp: (24) sermon (DIV2) 592 Image 11
5619 they are eight in number, made of so many whole pearles, that is, divine Vertues. they Are eight in number, made of so many Whole Pearls, that is, divine Virtues. pns32 vbr crd p-acp n1, vvn pp-f av d j-jn n2, cst vbz, j-jn n2. (24) sermon (DIV2) 592 Image 11
5620 1. The first step is humility, poore in spirit, upon which when we stand, we may easily get upon the next, godly sorrow, mourning for sinne: 1. The First step is humility, poor in Spirit, upon which when we stand, we may Easily get upon the next, godly sorrow, mourning for sin: crd dt ord n1 vbz n1, j p-acp n1, p-acp r-crq c-crq pns12 vvb, pns12 vmb av-j vvi p-acp dt ord, j n1, vvg p-acp n1: (24) sermon (DIV2) 593 Image 11
5621 none so apt to mourne for their sinnes, and humble themselves under the mighty hand of God in sackcloth and ashes, as the poore in spirit. none so apt to mourn for their Sins, and humble themselves under the mighty hand of God in Sackcloth and Ashes, as the poor in Spirit. pix av j pc-acp vvi p-acp po32 n2, cc vvi px32 p-acp dt j n1 pp-f np1 p-acp n1 cc n2, c-acp dt j p-acp n1. (24) sermon (DIV2) 593 Image 11
5622 2. When we are upon this step, we readily get up upon the next, which is tender compassion and meeknesse: 2. When we Are upon this step, we readily get up upon the next, which is tender compassion and meekness: crd c-crq pns12 vbr p-acp d n1, pns12 av-j vvb a-acp p-acp dt ord, r-crq vbz j n1 cc n1: (24) sermon (DIV2) 594 Image 11
5623 none so compassionate and meeke towards others, when they slip into the mire of sinne, none so compassionate and meek towards Others, when they slip into the mire of sin, pix av j cc j p-acp n2-jn, c-crq pns32 vvb p-acp dt n1 pp-f n1, (24) sermon (DIV2) 594 Image 11
5624 as those who continually bewaile their fowle falls, and wash their defiled soules with their teares. as those who continually bewail their fowl falls, and wash their defiled Souls with their tears. c-acp d r-crq av-j vvi po32 j n2, cc vvi po32 j-vvn n2 p-acp po32 n2. (24) sermon (DIV2) 594 Image 11
5625 3. When we are upon this third step, we may soone get up the fourth, which is hungering and thirsting for righteousnesse: 3. When we Are upon this third step, we may soon get up the fourth, which is hungering and thirsting for righteousness: crd c-crq pns12 vbr p-acp d ord n1, pns12 vmb av vvi a-acp dt ord, r-crq vbz j-vvg cc vvg p-acp n1: (24) sermon (DIV2) 595 Image 11
5626 for those who are most sensible of their owne wants, and continually bewaile their corruptions, for those who Are most sensible of their own Wants, and continually bewail their corruptions, c-acp d r-crq vbr av-ds j pp-f po32 d n2, cc av-j vvi po32 n2, (24) sermon (DIV2) 595 Image 11
5627 and are compassionately affected towards others when they are overtaken with any temptation, must needs hunger and thirst for righteousnesse both in themselves and others. and Are compassionately affected towards Others when they Are overtaken with any temptation, must needs hunger and thirst for righteousness both in themselves and Others. cc vbr av-j vvn p-acp n2-jn c-crq pns32 vbr vvn p-acp d n1, vmb av n1 cc n1 p-acp n1 av-d p-acp px32 cc n2-jn. (24) sermon (DIV2) 595 Image 11
5628 4. When we are upon this fourth step, we may soone climbe up to the other three; 4. When we Are upon this fourth step, we may soon climb up to the other three; crd c-crq pns12 vbr p-acp d ord n1, pns12 vmb av vvi a-acp p-acp dt j-jn crd; (24) sermon (DIV2) 596 Image 11
5629 Mercy the fifth, Purity the sixth, and Peace the seventh: for they who eagerly pursue righteousnesse, shall certainly meet with these three her companions. Mercy the fifth, Purity the sixth, and Peace the seventh: for they who eagerly pursue righteousness, shall Certainly meet with these three her Sodales. n1 dt ord, n1 dt ord, cc n1 dt ord: c-acp pns32 r-crq av-j vvb n1, vmb av-j vvi p-acp d crd po31 n2. (24) sermon (DIV2) 596 Image 11
5630 Lastly, they who have attained unto righteousnesse, and are enamoured with her three companions, Mercy, Purity, Lastly, they who have attained unto righteousness, and Are enamoured with her three Sodales, Mercy, Purity, ord, pns32 r-crq vhb vvn p-acp n1, cc vbr vvn p-acp po31 crd n2, n1, n1, (24) sermon (DIV2) 597 Image 11
5995 Let us give, that we may receive: let us sow liberally, that wee may reap plentifully: Let us give, that we may receive: let us sow liberally, that we may reap plentifully: vvb pno12 vvi, cst pns12 vmb vvi: vvb pno12 vvi av-j, cst pns12 vmb vvi av-j: (25) sermon (DIV2) 630 Image 11
5632 and zealous striving for the truth, even unto bloud, which is not only saved, but cleansed also by being spilt for Christs sake. and zealous striving for the truth, even unto blood, which is not only saved, but cleansed also by being spilled for Christ sake. cc j vvg p-acp dt n1, av p-acp n1, r-crq vbz xx av-j vvn, cc-acp vvd av p-acp vbg vvn p-acp npg1 n1. (24) sermon (DIV2) 597 Image 11
5633 The lowest greece or staire, and the first step to Heaven is poverty in spirit, that is, The lowest greece or stair, and the First step to Heaven is poverty in Spirit, that is, dt js n1 cc n1, cc dt ord n1 p-acp n1 vbz n1 p-acp n1, cst vbz, (24) sermon (DIV2) 597 Image 11
5634 as the Fathers generally interpret, Humility: which is the ground-colour of the soules beautifull images the graces of the spirit. as the Father's generally interpret, Humility: which is the ground-colour of the Souls beautiful Images the graces of the Spirit. c-acp dt n2 av-j vvi, n1: r-crq vbz dt n1 pp-f dt n2 j n2 dt n2 pp-f dt n1. (24) sermon (DIV2) 597 Image 11
5635 The ground-colours are darke and obscure, yet except they be first laid, the wooll or stuffe will not receive, much lesse retaine the brighter and more beautifull. The ground-colours Are dark and Obscure, yet except they be First laid, the wool or stuff will not receive, much less retain the Brighter and more beautiful. dt n2 vbr j cc j, av c-acp pns32 vbb ord vvn, dt n1 cc n1 vmb xx vvi, av-d av-dc vvi dt jc cc av-dc j. (24) sermon (DIV2) 597 Image 11
5636 Such is lowlinesse of minde, of no great lustre and appearance in itselfe; yet without it no grace or vertue will long keep colour, and its beauty: Such is lowliness of mind, of no great lustre and appearance in itself; yet without it no grace or virtue will long keep colour, and its beauty: d vbz n1 pp-f n1, pp-f dx j n1 cc n1 p-acp px31; av p-acp pn31 dx n1 cc n1 vmb av-j vvi n1, cc po31 n1: (24) sermon (DIV2) 597 Image 11
5637 and therefore Christ first layes it, saying, Blessed are the and Therefore christ First lays it, saying, Blessed Are the cc av np1 ord vvz pn31, vvg, vvn vbr dt (24) sermon (DIV2) 597 Image 11
5638 Poore in spirit. These poore in spirit are not to bee understood poore in spirituall graces, such cannot come neere the price of the Kingdome of Heaven: Poor in Spirit. These poor in Spirit Are not to be understood poor in spiritual graces, such cannot come near the price of the Kingdom of Heaven: j p-acp n1. d j p-acp n1 vbr xx pc-acp vbi vvn j p-acp j n2, d vmbx vvi av-j dt n1 pp-f dt n1 pp-f n1: (24) sermon (DIV2) 598 Image 11
5639 and therefore the spirit adviseth them under the type of the Church of Laodicea, to buy of him gold tryed in the fire, that they may bee rich, &c. nor are they necessarily poore in state, much lesse such as are poore in state onely: and Therefore the Spirit adviseth them under the type of the Church of Laodicea, to buy of him gold tried in the fire, that they may be rich, etc. nor Are they necessarily poor in state, much less such as Are poor in state only: cc av dt n1 vvz pno32 p-acp dt n1 pp-f dt n1 pp-f np1, pc-acp vvi pp-f pno31 n1 vvn p-acp dt n1, cst pns32 vmb vbi j, av ccx vbr pns32 av-j j p-acp n1, av-d av-dc d a-acp vbr j p-acp n1 av-j: (24) sermon (DIV2) 598 Image 11
5640 for bare poverty, yea though it bee voluntary, is but a weake plea, and giveth a man but a poore title to a Kingdome in Heaven. for bore poverty, yea though it be voluntary, is but a weak plea, and gives a man but a poor title to a Kingdom in Heaven. c-acp j n1, uh cs pn31 vbb j-jn, vbz p-acp dt j n1, cc vvz dt n1 p-acp dt j n1 p-acp dt n1 p-acp n1. (24) sermon (DIV2) 598 Image 11
5641 Wee heare indeed in the Gospel of Lazarus the Beggar in Heaven, but wee finde him there in the bosome of rich Abraham, to teach us, we hear indeed in the Gospel of Lazarus the Beggar in Heaven, but we find him there in the bosom of rich Abraham, to teach us, pns12 vvb av p-acp dt n1 pp-f np1 dt n1 p-acp n1, cc-acp pns12 vvb pno31 a-acp p-acp dt n1 pp-f j np1, pc-acp vvi pno12, (24) sermon (DIV2) 598 Image 11
5642 as Saint Austine noteth, that neither the poverty of the one brought him thither, nor the wealth of the other kept him from thence. as Saint Augustine notes, that neither the poverty of the one brought him thither, nor the wealth of the other kept him from thence. c-acp n1 np1 vvz, cst dx dt n1 pp-f dt crd vvd pno31 av, ccx dt n1 pp-f dt n-jn vvd pno31 p-acp av. (24) sermon (DIV2) 598 Image 11
5643 In my Fathers house, saith our Saviour, there are many mansions; some for the rich, some for the poore, some for noble, some for ignoble, some for kings, some for beggars: In my Father's house, Says our Saviour, there Are many mansions; Some for the rich, Some for the poor, Some for noble, Some for ignoble, Some for Kings, Some for beggars: p-acp po11 ng1 n1, vvz po12 n1, a-acp vbr d n2; d p-acp dt j, d p-acp dt j, d p-acp j, d p-acp j, d p-acp n2, d p-acp n2: (24) sermon (DIV2) 598 Image 11
5644 and it is hard to say, whethers crowne in Heaven shall be more massie, and be set with more orient jewells, the rich mans, who is also rich in God, and it is hard to say, whethers crown in Heaven shall be more massy, and be Set with more orient Jewels, the rich men, who is also rich in God, cc pn31 vbz j pc-acp vvi, n2 vvb p-acp n1 vmb vbi av-dc j, cc vbi vvn p-acp dc j-jn n2, dt j ng1, r-crq vbz av j p-acp np1, (24) sermon (DIV2) 598 Image 11
5645 or the poore mans, who is poore for God: or the poor men, who is poor for God: cc dt j ng1, r-crq vbz j p-acp np1: (24) sermon (DIV2) 598 Image 11
5646 the wealthy, who hath given much to Christ, or the needy, who hath lost all for his sake: the wealthy, who hath given much to christ, or the needy, who hath lost all for his sake: dt j, r-crq vhz vvn av-d p-acp np1, cc dt j, r-crq vhz vvn d p-acp po31 n1: (24) sermon (DIV2) 598 Image 11
5647 the noble and honourable man, who by his birth and place hath innobled the Christian faith, the noble and honourable man, who by his birth and place hath ennobled the Christian faith, dt j cc j n1, r-crq p-acp po31 n1 cc n1 vhz vvn dt njp n1, (24) sermon (DIV2) 598 Image 11
5648 or the ignoble, who hath preferred the ignominy of Christs crosse to all the honours of this world: or the ignoble, who hath preferred the ignominy of Christ cross to all the honours of this world: cc dt j, r-crq vhz vvn dt n1 pp-f npg1 n1 p-acp d dt n2 pp-f d n1: (24) sermon (DIV2) 598 Image 11
5649 the King, who layeth downe his scepter at the foot of Christs crosse, or the Beggar, who taketh up his crosse, and readily followeth Christ. the King, who Layeth down his sceptre At the foot of Christ cross, or the Beggar, who Takes up his cross, and readily follows christ. dt n1, r-crq vvz a-acp po31 n1 p-acp dt n1 pp-f npg1 n1, cc dt n1, r-crq vvz a-acp po31 n1, cc av-j vvz np1. (24) sermon (DIV2) 598 Image 11
5669 Christs words in Saint Luke are these; Blessed be yee poore: for yours is the Kingdome of God. Christ words in Saint Lycia Are these; Blessed be ye poor: for yours is the Kingdom of God. npg1 n2 p-acp n1 av vbr d; vvn vbb pn22 j: c-acp png22 vbz dt n1 pp-f np1. (24) sermon (DIV2) 598 Image 11
5650 It is true which Saint Cyprian chargeth many of the rich in his time with, that their great patrimonies, and large revenues of their lands, with the weight thereof pressed them downe to the earth, nay, some to hell. It is true which Saint Cyprian charges many of the rich in his time with, that their great patrimonies, and large revenues of their Lands, with the weight thereof pressed them down to the earth, nay, Some to hell. pn31 vbz j r-crq n1 jp vvz d pp-f dt j p-acp po31 n1 p-acp, cst po32 j n2, cc j n2 pp-f po32 n2, p-acp dt n1 av vvd pno32 a-acp p-acp dt n1, uh, d p-acp n1. (24) sermon (DIV2) 598 Image 11
5651 But the fault was in their minde, not in their meanes; in their desires, not in their fortunes or estates. But the fault was in their mind, not in their means; in their Desires, not in their fortune's or estates. p-acp dt n1 vbds p-acp po32 n1, xx p-acp po32 n2; p-acp po32 n2, xx p-acp po32 n2 cc n2. (24) sermon (DIV2) 598 Image 11
5652 For as when a man taketh a heavie Trunke full of plate or mony upon his shoulders, it crooketh his back, For as when a man Takes a heavy Trunk full of plate or money upon his shoulders, it crooketh his back, p-acp p-acp c-crq dt n1 vvz dt j n1 j pp-f n1 cc n1 p-acp po31 n2, pn31 vvz po31 n1, (24) sermon (DIV2) 598 Image 11
5653 and boweth him down toward the earth; but if the same weight be put under his feet, it lifteth him above ground: and boweth him down towards the earth; but if the same weight be put under his feet, it lifts him above ground: cc vvz pno31 a-acp p-acp dt n1; cc-acp cs dt d n1 vbi vvn p-acp po31 n2, pn31 vvz pno31 p-acp n1: (24) sermon (DIV2) 598 Image 11
5654 in like maner if we put our wealth and riches above us, preferring them to our salvation, they will presse us downe to the ground, in like manner if we put our wealth and riches above us, preferring them to our salvation, they will press us down to the ground, p-acp j n1 cs pns12 vvb po12 n1 cc n2 p-acp pno12, vvg pno32 p-acp po12 n1, pns32 vmb vvi pno12 a-acp p-acp dt n1, (24) sermon (DIV2) 598 Image 11
5655 if not to hell with their weight; if not to hell with their weight; cs xx p-acp n1 p-acp po32 n1; (24) sermon (DIV2) 598 Image 11
5656 but if wee put them under our feet, and tread upon them as slaves to us, but if we put them under our feet, and tread upon them as slaves to us, cc-acp cs pns12 vvb pno32 p-acp po12 n2, cc vvi p-acp pno32 c-acp n2 p-acp pno12, (24) sermon (DIV2) 598 Image 11
5657 and quite contemne them in respect of heavenly treasure, they will raise us up towards heaven. and quite contemn them in respect of heavenly treasure, they will raise us up towards heaven. cc av vvb pno32 p-acp n1 pp-f j n1, pns32 vmb vvi pno12 a-acp p-acp n1. (24) sermon (DIV2) 598 Image 11
5658 As they did Job, who made so many friends of unrighteous Mammon, that every eye that saw him blessed him. As they did Job, who made so many Friends of unrighteous Mammon, that every eye that saw him blessed him. p-acp pns32 vdd np1, r-crq vvd av d n2 pp-f j np1, cst d n1 cst vvd pno31 vvd pno31. (24) sermon (DIV2) 598 Image 11
5659 As they did Mary Magdalen, whose name is and shall bee like an oyntment powred out to the end of the world, As they did Marry Magdalen, whose name is and shall be like an ointment poured out to the end of the world, p-acp pns32 vdd vvi np1, rg-crq n1 vbz cc vmb vbi av-j dt n1 vvd av p-acp dt n1 pp-f dt n1, (24) sermon (DIV2) 598 Image 11
5660 because shee brake an Alabaster boxe of most costly oyntment upon the head of our Saviour. Because she brake an Alabaster box of most costly ointment upon the head of our Saviour. c-acp pns31 vvd dt n1 n1 pp-f ds j n1 p-acp dt n1 pp-f po12 n1. (24) sermon (DIV2) 598 Image 11
5661 As they did Cornelius, whose almes-deeds were a forcible meanes to carry up his prayers into Heaven, Acts 10.31. Thy prayer is heard, and thine almes-deeds are had in remembrance. As they did Cornelius, whose almsdeeds were a forcible means to carry up his Prayers into Heaven, Acts 10.31. Thy prayer is herd, and thine almsdeeds Are had in remembrance. p-acp pns32 vdd np1, rg-crq n2 vbdr dt j n2 pc-acp vvi a-acp po31 n2 p-acp n1, n2 crd. po21 n1 vbz vvn, cc po21 n2 vbr vhn p-acp n1. (24) sermon (DIV2) 598 Image 11
5662 As they did Dorcas, whom the clothes which shee made for the widowes and poore orphants kept warme in her death bed ( The widowes stood by her weeping, As they did Dorcas, whom the clothes which she made for the Widows and poor orphans kept warm in her death Bed (The Widows stood by her weeping, c-acp pns32 vdd np1, ro-crq dt n2 r-crq pns31 vvd p-acp dt n2 cc j n2 vvd j p-acp po31 n1 n1 (dt n2 vvd p-acp pno31 vvg, (24) sermon (DIV2) 598 Image 11
5663 and shewing the coates and garments which Dorcas made whilest shee was with them ) and were motives to Saint Peter by miracle to restore her to life. and showing the coats and garments which Dorcas made whilst she was with them) and were motives to Saint Peter by miracle to restore her to life. cc vvg dt n2 cc n2 r-crq np1 vvd cs pns31 vbds p-acp pno32) cc vbdr n2 p-acp n1 np1 p-acp n1 pc-acp vvi pno31 p-acp n1. (24) sermon (DIV2) 598 Image 11
5664 As they did Constantine the great, who made his crown the basis of Christs crosse. As they did Constantine the great, who made his crown the basis of Christ cross. p-acp pns32 vdd np1 dt j, r-crq vvd po31 n1 dt n1 pp-f npg1 n1. (24) sermon (DIV2) 598 Image 11
5665 As they did Ludovicus, who by continuall largesse turned all his state into obligations. The meaning then is not, that none are blessed but poore: As they did Louis, who by continual largess turned all his state into obligations. The meaning then is not, that none Are blessed but poor: p-acp pns32 vdd np1, r-crq p-acp j n1 vvd d po31 n1 p-acp n2. dt n1 av vbz xx, cst pi vbr vvn p-acp j: (24) sermon (DIV2) 598 Image 11
5666 for Godlinesse hath the promises of this life, and the life to come. for Godliness hath the promises of this life, and the life to come. p-acp n1 vhz dt n2 pp-f d n1, cc dt n1 pc-acp vvi. (24) sermon (DIV2) 598 Image 11
5667 But to make up the harmony of the Evangelicall doctrine in this place, wee must take one note from the words as they are related by Saint Luke, and another from the words, But to make up the harmony of the Evangelical Doctrine in this place, we must take one note from the words as they Are related by Saint Lycia, and Another from the words, p-acp pc-acp vvi a-acp dt n1 pp-f dt np1 n1 p-acp d n1, pns12 vmb vvi crd n1 p-acp dt n2 c-acp pns32 vbr vvn p-acp n1 av, cc j-jn p-acp dt n2, (24) sermon (DIV2) 598 Image 11
5668 as they are recorded by Saint Matthew in my Text. The note from Saint Luke is, That the worlds miserable man is for the most part Christs blessed man. as they Are recorded by Saint Matthew in my Text. The note from Saint Lycia is, That the world's miserable man is for the most part Christ blessed man. c-acp pns32 vbr vvn p-acp n1 np1 p-acp po11 np1 dt n1 p-acp n1 av vbz, cst dt ng1 j n1 vbz p-acp dt av-ds vvi npg1 j-vvn n1. (24) sermon (DIV2) 598 Image 11
5670 Blessed are yee that hunger now: for yee shall be filled. Blessed are yee that weep now: for yee shall laugh. Blessed Are ye that hunger now: for ye shall be filled. Blessed Are ye that weep now: for ye shall laugh. j-vvn vbr pn22 d n1 av: c-acp pn22 vmb vbi vvn. j-vvn vbr pn22 cst vvb av: c-acp pn22 vmb vvi. (24) sermon (DIV2) 598 Image 11
5671 But woe unto you that are rich: for you have received your consolation. Woe be unto you that are full: for you shall hunger. But woe unto you that Are rich: for you have received your consolation. Woe be unto you that Are full: for you shall hunger. p-acp n1 p-acp pn22 cst vbr j: c-acp pn22 vhb vvn po22 n1. n1 vbb p-acp pn22 cst vbr j: c-acp pn22 vmb n1. (24) sermon (DIV2) 598 Image 11
5672 Woe unto you that laugh now: for you shall mourne and weep. Vicibus res disposita est, Happinesse goes by turnes. Woe unto you that laugh now: for you shall mourn and weep. Vicibus Rest disposita est, Happiness Goes by turns. n1 p-acp pn22 cst vvb av: c-acp pn22 vmb vvi cc vvi. fw-la fw-la fw-la fw-la, n1 vvz p-acp n2. (24) sermon (DIV2) 598 Image 11
5673 Dives shall be Lazarus hereafter, and Lazarus on earth shall be Dives in Heaven: those who laugh here, shall weep there; Dives shall be Lazarus hereafter, and Lazarus on earth shall be Dives in Heaven: those who laugh Here, shall weep there; vvz vmb vbi np1 av, cc np1 p-acp n1 vmb vbi fw-la p-acp n1: d r-crq vvb av, vmb vvi a-acp; (24) sermon (DIV2) 598 Image 11
5674 and those who weep here, shall laugh there: and those who weep Here, shall laugh there: cc d r-crq vvb av, vmb vvi a-acp: (24) sermon (DIV2) 598 Image 11
5675 those who feast continually, and riot in pleasures in this world, shall fast in the other; those who feast continually, and riot in pleasures in this world, shall fast in the other; d r-crq n1 av-j, cc n1 p-acp n2 p-acp d n1, vmb vvi p-acp dt j-jn; (24) sermon (DIV2) 598 Image 11
5676 and those who fast upon earth, shall feast with the Lambe in Heaven. and those who fast upon earth, shall feast with the Lamb in Heaven. cc d r-crq av-j p-acp n1, vmb vvi p-acp dt n1 p-acp n1. (24) sermon (DIV2) 598 Image 11
5677 But the note which we are to take from Saint Matthew is, That affliction and penury, But the note which we Are to take from Saint Matthew is, That affliction and penury, p-acp dt n1 r-crq pns12 vbr pc-acp vvi p-acp n1 np1 vbz, cst n1 cc n1, (24) sermon (DIV2) 599 Image 11
5678 unlesse it be sanctified to us by God, no way maketh us happy: unless it be sanctified to us by God, no Way makes us happy: cs pn31 vbb vvn p-acp pno12 p-acp np1, dx n1 vv2 pno12 j: (24) sermon (DIV2) 599 Image 11
5679 Blessed are the poore, not simply, but with an addition, in spirit. The poore are blessed, Blessed Are the poor, not simply, but with an addition, in Spirit. The poor Are blessed, vvn vbr dt j, xx av-j, cc-acp p-acp dt n1, p-acp n1. dt j vbr vvn, (24) sermon (DIV2) 599 Image 11
5680 if poore in spirit, that is, humble. if poor in Spirit, that is, humble. cs j p-acp n1, cst vbz, j. (24) sermon (DIV2) 599 Image 11
5681 Blessed are they that mourn, if their mourning be a godly mourning, either out of sense of their owne sinne, Blessed Are they that mourn, if their mourning be a godly mourning, either out of sense of their own sin, j-vvn vbr pns32 cst vvb, cs po32 n1 vbb dt j n1, av-d av pp-f n1 pp-f po32 d n1, (24) sermon (DIV2) 599 Image 11
5682 or compassion of their brethrens miseries. For godly sorrow worketh repentance to salvation not to bee repented of; or compassion of their Brothers' misery's. For godly sorrow works Repentance to salvation not to be repented of; cc n1 pp-f po32 ng2 n2. p-acp j n1 vvz n1 p-acp n1 xx pc-acp vbi vvn pp-f; (24) sermon (DIV2) 599 Image 11
5683 but the sorrow of the world worketh death. Blessed are they that hunger and thirst, if it be for righteousnesse; but the sorrow of the world works death. Blessed Are they that hunger and thirst, if it be for righteousness; cc-acp dt n1 pp-f dt n1 vvz n1. vvn vbr pns32 cst n1 cc n1, cs pn31 vbb p-acp n1; (24) sermon (DIV2) 599 Image 11
5684 for there are that hunger for the flesh-pots of Egypt, and there are that thirst after bloud, for there Are that hunger for the fleshpots of Egypt, and there Are that thirst After blood, c-acp pc-acp vbr d n1 p-acp dt n2 pp-f np1, cc pc-acp vbr cst vvb p-acp n1, (24) sermon (DIV2) 599 Image 11
5685 or after stolne waters, which are sweet in the mouth, but poyson in the belly, and rottennesse in the bones. or After stolen waters, which Are sweet in the Mouth, but poison in the belly, and rottenness in the bones. cc p-acp vvn n2, r-crq vbr j p-acp dt n1, cc-acp n1 p-acp dt n1, cc n1 p-acp dt n2. (24) sermon (DIV2) 599 Image 11
5686 And neither of these are blessed. And neither of these Are blessed. np1 av-dx pp-f d vbr vvn. (24) sermon (DIV2) 599 Image 11
5687 All that are in want are not Christs poore, neither are all that weare blackes his mourners. All that Are in want Are not Christ poor, neither Are all that wear blacks his mourners. av-d d vbr p-acp n1 vbr xx npg1 j, av-dx vbr d cst vbdr n2-jn po31 n2. (24) sermon (DIV2) 599 Image 11
5688 Saint Luke saith in effect, not many rich are blessed: Saint Lycia Says in Effect, not many rich Are blessed: n1 av vvz p-acp n1, xx d j vbr vvn: (24) sermon (DIV2) 599 Image 11
5689 Saint Matthew addeth, nor all poore, but the poore in spirit onely, that is, such as are of an humble spirit, or a contrite spirit. Saint Matthew adds, nor all poor, but the poor in Spirit only, that is, such as Are of an humble Spirit, or a contrite Spirit. n1 np1 vvz, ccx d j, cc-acp dt j p-acp n1 av-j, cst vbz, d c-acp vbr pp-f dt j n1, cc dt j n1. (24) sermon (DIV2) 599 Image 11
5690 Those who by any affliction outward or inward are so thoroughly tamed and subdued, that they humble themselves under the mighty hand of God, wholly relying upon his providence for their estate, Those who by any affliction outward or inward Are so thoroughly tamed and subdued, that they humble themselves under the mighty hand of God, wholly relying upon his providence for their estate, d r-crq p-acp d n1 j cc j vbr av av-j vvn cc vvn, cst pns32 vvb px32 p-acp dt j n1 pp-f np1, av-jn vvg p-acp po31 n1 p-acp po32 n1, (24) sermon (DIV2) 599 Image 11
5691 and upon his mercy for their salvation. and upon his mercy for their salvation. cc p-acp po31 n1 p-acp po32 n1. (24) sermon (DIV2) 599 Image 11
5692 None is poore in spirit, saith Calvin, but he who being brought to nothing in himselfe, casteth himselfe wholly upon Gods mercy. None is poor in Spirit, Says calvin, but he who being brought to nothing in himself, Cast himself wholly upon God's mercy. np1 vbz j p-acp n1, vvz np1, p-acp pns31 r-crq n1 vvd p-acp pix p-acp px31, vvz px31 av-jn p-acp npg1 n1. (24) sermon (DIV2) 599 Image 11
5879 For as the beames of the Sunne reflected from thicke glasses generate heat; For as the beams of the Sun reflected from thick glasses generate heat; p-acp p-acp dt n2 pp-f dt n1 vvn p-acp j n2 vvb n1; (25) sermon (DIV2) 626 Image 11
5693 For hee who groweth into desperate fits, and murmureth against the most High, must needs be of an impatient and proud spirit. For he who grows into desperate fits, and murmureth against the most High, must needs be of an impatient and proud Spirit. p-acp pns31 r-crq vvz p-acp j n2, cc vvz p-acp dt av-ds j, vmb av vbi pp-f dt j cc j n1. (24) sermon (DIV2) 599 Image 11
5694 Crosses work not alike upon all: some are bettered by them, some are made worse; some are bowed downe by them, others rise up against them. Crosses work not alike upon all: Some Are bettered by them, Some Are made Worse; Some Are bowed down by them, Others rise up against them. n2 vvb xx av-j p-acp d: d vbr vvn p-acp pno32, d vbr vvn av-jc; d vbr vvn a-acp p-acp pno32, n2-jn vvn a-acp p-acp pno32. (24) sermon (DIV2) 599 Image 11
5695 As under the same flaile the stubble is bruised, and the corne purged; and in the same fire gold shineth, and chaffe smoaketh: As under the same flail the stubble is Bruised, and the corn purged; and in the same fire gold shines, and chaff smoketh: p-acp p-acp dt d n1 dt n1 vbz vvn, cc dt n1 vvn; cc p-acp dt d n1 n1 vvz, cc n1 vvz: (24) sermon (DIV2) 599 Image 11
5696 so the same affliction which tryeth the faith of the godly like gold, and maketh it more precious, consumeth the temporary beliefe of hypocrites like drosse. so the same affliction which trieth the faith of the godly like gold, and makes it more precious, consumeth the temporary belief of Hypocrites like dross. av dt d n1 r-crq vvz dt n1 pp-f dt j j n1, cc vv2 pn31 av-dc j, vvz dt j n1 pp-f n2 j n1. (24) sermon (DIV2) 599 Image 11
5697 We reade in the Apocalyps, that after the fifth Angel powred out his viall upon the seat of the Beast, that his kingdome was full of darknesse: We read in the Apocalypse, that After the fifth Angel poured out his vial upon the seat of the Beast, that his Kingdom was full of darkness: pns12 vvb p-acp dt np1, cst a-acp dt ord n1 vvd av po31 n1 p-acp dt n1 pp-f dt n1, cst po31 n1 vbds j pp-f n1: (24) sermon (DIV2) 599 Image 11
5698 and they gnawed their tongues for paine, and blasphemed the God of Heaven, because of their paines, and they gnawed their tongues for pain, and blasphemed the God of Heaven, Because of their pains, cc pns32 vvd po32 n2 p-acp n1, cc vvd dt n1 pp-f n1, c-acp pp-f po32 n2, (24) sermon (DIV2) 599 Image 11
5699 and sores, and repented not of their deeds: and sores, and repented not of their Deeds: cc n2, cc vvd xx pp-f po32 n2: (24) sermon (DIV2) 599 Image 11
5700 these turned medicines into poysons, whereas on the contrary the true servants of God make medicines even of poysons; these turned medicines into poisons, whereas on the contrary the true Servants of God make medicines even of poisons; d vvn n2 p-acp n2, cs p-acp dt j-jn dt j n2 pp-f np1 vvi n2 av pp-f n2; (24) sermon (DIV2) 599 Image 11
5701 like silver Bells, they ring sweetest when they are struck hardest. like silver Bells', they ring Sweetest when they Are struck Hardest. j n1 n2, pns32 vvb js c-crq pns32 vbr vvn js. (24) sermon (DIV2) 599 Image 11
5702 Of those who are smitten by the hand of God, some like solid bones are hardened by his stroake, some like tender flesh are softened thereby, some turne to him that strikes them, others flye away from him: Of those who Are smitten by the hand of God, Some like solid bones Are hardened by his stroke, Some like tender Flesh Are softened thereby, Some turn to him that strikes them, Others fly away from him: pp-f d r-crq vbr vvn p-acp dt n1 pp-f np1, d av-j j n2 vbr vvn p-acp po31 n1, d av-j j n1 vbr vvn av, d n1 p-acp pno31 cst vvz pno32, n2-jn vvb av p-acp pno31: (24) sermon (DIV2) 599 Image 11
5703 the former are blessed, not the latter; theirs is the Kingdome of Heaven, not theses. the former Are blessed, not the latter; theirs is the Kingdom of Heaven, not theses. dt j vbr vvn, xx dt d; png32 vbz dt n1 pp-f n1, xx n2. (24) sermon (DIV2) 599 Image 11
5704 Here some may cast in a scruple, Why should Christ preach poverty in spirit to his Disciples, who had nothing to be proud of, being poore, illiterate, despicable men? Saint Chrysostome answereth: Here Some may cast in a scruple, Why should christ preach poverty in Spirit to his Disciples, who had nothing to be proud of, being poor, illiterate, despicable men? Saint Chrysostom Answers: av d vmb vvi p-acp dt n1, q-crq vmd np1 vvi n1 p-acp n1 p-acp po31 n2, r-crq vhd pix pc-acp vbi j pp-f, vbg j, j, j n2? n1 np1 vvz: (24) sermon (DIV2) 599 Image 11
5705 First, that the greater part of the multitude, to whom Christ directed his speech, were not Disciples, First, that the greater part of the multitude, to whom christ directed his speech, were not Disciples, ord, cst dt jc n1 pp-f dt n1, p-acp ro-crq np1 vvd po31 n1, vbdr xx n2, (24) sermon (DIV2) 600 Image 11
5706 but men of another condition, who bare themselves upon their wealth, or place of authority; and in that regard much needed a Lecture of Humility to be read unto them. but men of Another condition, who bore themselves upon their wealth, or place of Authority; and in that regard much needed a Lecture of Humility to be read unto them. cc-acp n2 pp-f j-jn n1, r-crq j px32 p-acp po32 n1, cc n1 pp-f n1; cc p-acp d n1 av-d vvd dt n1 pp-f n1 pc-acp vbi vvn p-acp pno32. (24) sermon (DIV2) 600 Image 11
5707 Secondly, he addeth, that this admonition was very seasonable, even to his Disciples, lest they should bee puffed up with their miraculous gifts of casting out Divels, Secondly, he adds, that this admonition was very seasonable, even to his Disciples, lest they should be puffed up with their miraculous Gifts of casting out Devils, ord, pns31 vvz, cst d n1 vbds av j, av p-acp po31 n2, cs pns32 vmd vbi vvn a-acp p-acp po32 j n2 pp-f vvg av n2, (24) sermon (DIV2) 601 Image 11
5708 and healing all manner of diseases. and healing all manner of diseases. cc vvg d n1 pp-f n2. (24) sermon (DIV2) 601 Image 11
5709 Thirdly, it may be thought also, that our Saviour used this Preface to his Sermon, not so much to instruct his Disciples, Thirdly, it may be Thought also, that our Saviour used this Preface to his Sermon, not so much to instruct his Disciples, ord, pn31 vmb vbi vvn av, cst po12 n1 vvd d n1 p-acp po31 n1, xx av av-d pc-acp vvi po31 n2, (24) sermon (DIV2) 602 Image 11
5710 as to vindicate them and his doctrine from scorne and dis-esteeme. as to vindicate them and his Doctrine from scorn and disesteem. c-acp pc-acp vvi pno32 cc po31 n1 p-acp n1 cc vvb. (24) sermon (DIV2) 602 Image 11
5711 For if you draw out at length this rich piece of Arras, you shall finde in it the heads and lineaments of this exhortation, or the like. For if you draw out At length this rich piece of Arras, you shall find in it the Heads and lineaments of this exhortation, or the like. p-acp cs pn22 vvb av p-acp n1 d j n1 pp-f n1, pn22 vmb vvi p-acp pn31 dt n2 cc n2 pp-f d n1, cc dt j. (24) sermon (DIV2) 602 Image 11
5996 let us scatter abroad earthly, that we may gather heavenly treasure. let us scatter abroad earthly, that we may gather heavenly treasure. vvb pno12 vvi av j, cst pns12 vmb vvi j n1. (25) sermon (DIV2) 630 Image 11
5712 O yee people of Israel, and seed of Abraham, you looke for a glorious and majesticall Messias to restore the kingdome unto Israel, O ye people of Israel, and seed of Abraham, you look for a glorious and majestical Messias to restore the Kingdom unto Israel, sy pn22 n1 pp-f np1, cc n1 pp-f np1, pn22 vvb p-acp dt j cc j np1 pc-acp vvi dt n1 p-acp np1, (24) sermon (DIV2) 602 Image 11
5713 and to make you all rich and mighty men upon earth: and to make you all rich and mighty men upon earth: cc pc-acp vvi pn22 d j cc j n2 p-acp n1: (24) sermon (DIV2) 602 Image 11
5714 and therefore you despise mee and my Disciples in regard of our poverty and meane estate. and Therefore you despise me and my Disciples in regard of our poverty and mean estate. cc av pn22 vvb pno11 cc po11 n2 p-acp n1 pp-f po12 n1 cc j n1. (24) sermon (DIV2) 602 Image 11
5715 But you erre, not knowing the Scriptures, not the true characters of the Messias, whose Kingdome is not of this world, But you err, not knowing the Scriptures, not the true characters of the Messias, whose Kingdom is not of this world, p-acp pn22 vvb, xx vvg dt n2, xx dt j n2 pp-f dt np1, rg-crq n1 vbz xx pp-f d n1, (24) sermon (DIV2) 602 Image 11
5716 neither is he here to rule this Nation in pompe and state; neither is he Here to Rule this nation in pomp and state; av-dx vbz pns31 av pc-acp vvi d n1 p-acp n1 cc n1; (24) sermon (DIV2) 602 Image 11
5717 but to bee rejected of it, and to bee slaine in it, and crucified, and so to enter into his glory. but to be rejected of it, and to be slain in it, and Crucified, and so to enter into his glory. cc-acp pc-acp vbi vvn pp-f pn31, cc pc-acp vbi vvn p-acp pn31, cc vvd, cc av pc-acp vvi p-acp po31 n1. (24) sermon (DIV2) 602 Image 11
5718 And as for my Disciples and Followers, despise not them though they be poore, and in mournfull habit, and forlorne and persecuted men: And as for my Disciples and Followers, despise not them though they be poor, and in mournful habit, and forlorn and persecuted men: cc c-acp p-acp po11 n2 cc n2, vvb xx pno32 cs pns32 vbb j, cc p-acp j n1, cc vvn cc vvn n2: (24) sermon (DIV2) 602 Image 11
5719 for I tell you, Blessed are these poore, For theirs is the Kingdome of Heaven. Blessed are these mourners: for they shall be comforted. for I tell you, Blessed Are these poor, For theirs is the Kingdom of Heaven. Blessed Are these mourners: for they shall be comforted. c-acp pns11 vvb pn22, vvn vbr d j, c-acp png32 vbz dt n1 pp-f n1. vvn vbr d n2: c-acp pns32 vmb vbi vvn. (24) sermon (DIV2) 602 Image 11
5720 Blessed are these persecuted men for my sake: for great is their reward in Heaven. As I come now in humility, so I preach poverty in spirit. Blessed Are these persecuted men for my sake: for great is their reward in Heaven. As I come now in humility, so I preach poverty in Spirit. j-vvn vbr d vvn n2 p-acp po11 n1: c-acp j vbz po32 n1 p-acp n1. p-acp pns11 vvb av p-acp n1, av pns11 vvb n1 p-acp n1. (24) sermon (DIV2) 602 Image 11
5721 As I come in the forme of a servant, so I preach obedience. As I come to suffer, so I preach patience. As I come in the Form of a servant, so I preach Obedience. As I come to suffer, so I preach patience. p-acp pns11 vvb p-acp dt n1 pp-f dt n1, av pns11 vvb n1. p-acp pns11 vvb pc-acp vvi, av pns11 vvb n1. (24) sermon (DIV2) 602 Image 11
5722 The Disciple is not greater than his Master, nor the servant than his lord. The Disciple is not greater than his Master, nor the servant than his lord. dt n1 vbz xx jc cs po31 n1, ccx dt n1 cs po31 n1. (24) sermon (DIV2) 602 Image 11
5723 And so I have done with the assertion or affirmation, Blessed are the poore in spirit; And so I have done with the assertion or affirmation, Blessed Are the poor in Spirit; cc av pns11 vhb vdn p-acp dt n1 cc n1, vvn vbr dt j p-acp n1; (24) sermon (DIV2) 603 Image 11
5724 and am now to examine the reason or confirmation. For theirs is the Kingdome of Heaven. and am now to examine the reason or confirmation. For theirs is the Kingdom of Heaven. cc vbm av pc-acp vvi dt n1 cc n1. p-acp png32 vbz dt n1 pp-f n1. (24) sermon (DIV2) 603 Image 11
5725 What Synesius spake concerning his preferment to his disadvantage, NONLATINALPHABET. What Synesius spoke Concerning his preferment to his disadvantage,. q-crq np1 vvd vvg po31 n1 p-acp po31 n1,. (24) sermon (DIV2) 604 Image 11
5726 Now, saith he, ascend downward: for before thou diddest descend upward (his meaning was, that now hee gained in honour, but lost in profit; Now, Says he, ascend downward: for before thou didst descend upward (his meaning was, that now he gained in honour, but lost in profit; av, vvz pns31, vvb av-j: c-acp c-acp pns21 vdd2 vvi j (po31 n1 vbds, cst av pns31 vvd p-acp n1, cc-acp vvn p-acp n1; (24) sermon (DIV2) 604 Image 11
5727 but before lost in honour, and gained in wealth) may fitly be applyed to all mankinde, who fell by rising in our owne conceits, but before lost in honour, and gained in wealth) may fitly be applied to all mankind, who fell by rising in our own conceits, cc-acp c-acp vvn p-acp n1, cc vvd p-acp n1) vmb av-j vbi vvd p-acp d n1, r-crq vvd p-acp vvg p-acp po12 d n2, (24) sermon (DIV2) 604 Image 11
5728 and can no otherwise rise againe, but by falling in our selves. Wee ascended downward in Adam, when wee would bee like unto God in knowledge; and can not otherwise rise again, but by falling in our selves. we ascended downward in Adam, when we would be like unto God in knowledge; cc vmb xx av vvi av, cc-acp p-acp vvg p-acp po12 n2. pns12 vvd av-j p-acp np1, c-crq pns12 vmd vbi j p-acp np1 p-acp n1; (24) sermon (DIV2) 604 Image 11
5729 but we descend upward when we strive to be like the son of man, and learne of Christ to be meeke and lowly in heart. but we descend upward when we strive to be like the son of man, and Learn of christ to be meek and lowly in heart. cc-acp pns12 vvb av-j c-crq pns12 vvb pc-acp vbi av-j dt n1 pp-f n1, cc vvi pp-f np1 pc-acp vbi j cc j p-acp n1. (24) sermon (DIV2) 604 Image 11
5730 The first precipice or downe fall to Hell both in Angel and Man was by pride: The First precipice or down fallen to Hell both in Angel and Man was by pride: dt ord n1 cc a-acp vvb p-acp n1 av-d p-acp n1 cc n1 vbds p-acp n1: (24) sermon (DIV2) 604 Image 11
5731 therefore humility must needs be the first step to Heaven. Therefore humility must needs be the First step to Heaven. av n1 vmb av vbi dt ord n1 p-acp n1. (24) sermon (DIV2) 604 Image 11
5732 For the rule holds both in the physicke of soule and body, Contraria curantur contrariis. As the disease is contrary to health, For the Rule holds both in the physic of soul and body, Contraria curantur contrariis. As the disease is contrary to health, p-acp dt n1 vvz d p-acp dt n1 pp-f n1 cc n1, fw-la fw-la fw-la. p-acp dt n1 vbz j-jn p-acp n1, (24) sermon (DIV2) 604 Image 11
5997 While we have time let us do good unto all, especially to the houshold of faith; While we have time let us do good unto all, especially to the household of faith; cs pns12 vhb n1 vvb pno12 vdb j p-acp d, av-j p-acp dt n1 pp-f n1; (25) sermon (DIV2) 631 Image 11
5733 so the remedy is alwaies contrary to the disease. Hee that meanes to build high, must lay his foundation low: so the remedy is always contrary to the disease. He that means to built high, must lay his Foundation low: av dt n1 vbz av j-jn p-acp dt n1. pns31 cst vvz pc-acp vvi j, vmb vvi po31 n1 av-j: (24) sermon (DIV2) 604 Image 11
5734 hee that setteth any choice plant, diggeth the earth deep to put in the root. he that sets any choice plant, diggeth the earth deep to put in the root. pns31 cst vvz d n1 vvi, vvz dt n1 j-jn pc-acp vvi p-acp dt n1. (24) sermon (DIV2) 604 Image 11
5735 All those precious and resplendent stones reckoned up in the Apocalyps, were placed in the foundation of the heavenly City, to teach us, that all Christian vertues are grounded in humility. All those precious and resplendent stones reckoned up in the Apocalypse, were placed in the Foundation of the heavenly city, to teach us, that all Christian Virtues Are grounded in humility. av-d d j cc j n2 vvn a-acp p-acp dt np1, vbdr vvn p-acp dt n1 pp-f dt j n1, pc-acp vvi pno12, cst d njp n2 vbr vvn p-acp n1. (24) sermon (DIV2) 604 Image 11
5736 If a vessell be full, it will receive no more liquor, be it never so soveraigne and precious. If a vessel be full, it will receive no more liquour, be it never so sovereign and precious. cs dt n1 vbi j, pn31 vmb vvi av-dx dc n1, vbb pn31 av-x av j-jn cc j. (24) sermon (DIV2) 604 Image 11
5737 The proud and high minded man is full of his owne gifts and perfections; and therefore letteth not into his soule the wholesome dew of Gods grace. The proud and high minded man is full of his own Gifts and perfections; and Therefore lets not into his soul the wholesome due of God's grace. dt j cc j j-vvn n1 vbz j pp-f po31 d n2 cc n2; cc av vvz xx p-acp po31 n1 dt j n1 pp-f npg1 n1. (24) sermon (DIV2) 604 Image 11
5738 What is the reason so few great, and mighty, and noble, and wise, and learned enter into Christs schoole, What is the reason so few great, and mighty, and noble, and wise, and learned enter into Christ school, q-crq vbz dt n1 av d j, cc j, cc j, cc j, cc j vvi p-acp npg1 n1, (24) sermon (DIV2) 604 Image 11
5739 or very late? because the gate is low, and they will not stoop. or very late? Because the gate is low, and they will not stoop. cc av av-j? c-acp dt n1 vbz j, cc pns32 vmb xx vvi. (24) sermon (DIV2) 604 Image 11
5740 Holy Austin confesseth with teares, that his swelling greatnesse or tumour of pride would not suffer him for a long time to enter in at the narrow gate that leadeth unto life. Holy Austin Confesses with tears, that his swelling greatness or tumour of pride would not suffer him for a long time to enter in At the narrow gate that leads unto life. j np1 vvz p-acp n2, cst po31 j-vvg n1 cc n1 pp-f n1 vmd xx vvi pno31 p-acp dt j n1 pc-acp vvi p-acp p-acp dt j n1 cst vvz p-acp n1. (24) sermon (DIV2) 604 Image 11
5741 In whose teares many of our noble Sparkes, or lusty Gallants, and high Spirits may reade the cause why they are so usually poore, In whose tears many of our noble Sparks, or lusty Gallants, and high Spirits may read the cause why they Are so usually poor, p-acp rg-crq n2 d pp-f po12 j n2, cc j n2-jn, cc j n2 vmb vvi dt n1 c-crq pns32 vbr av av-j j, (24) sermon (DIV2) 604 Image 11
5742 and naked, and blinde in the inward man, and though oft-times neerest to the Court of Princes, and naked, and blind in the inward man, and though ofttimes nearest to the Court of Princes, cc j, cc j p-acp dt j n1, cc cs av av-j p-acp dt n1 pp-f n2, (24) sermon (DIV2) 604 Image 11
5743 yet are furthest off from the Kingdome of God. yet Are furthest off from the Kingdom of God. av vbr js vvn p-acp dt n1 pp-f np1. (24) sermon (DIV2) 604 Image 11
5744 They will not confesse their wants, either because they suppose they have none, or they cannot endure the shame of acknowledging them: They will not confess their Wants, either Because they suppose they have none, or they cannot endure the shame of acknowledging them: pns32 vmb xx vvi po32 n2, av-d c-acp pns32 vvb pns32 vhb pix, cc pns32 vmbx vvi dt n1 pp-f vvg pno32: (24) sermon (DIV2) 604 Image 11
5745 they will not begge, because they are rich in their owne conceits: they will not subject their reason to faith, because they value their reason above faith: they will not beg, Because they Are rich in their own conceits: they will not Subject their reason to faith, Because they valve their reason above faith: pns32 vmb xx vvi, c-acp pns32 vbr j p-acp po32 d n2: pns32 vmb xx vvi po32 n1 p-acp n1, c-acp pns32 vvb po32 n1 p-acp n1: (24) sermon (DIV2) 604 Image 11
5746 but those that are poore in spirit are ever begging and asking at Gods hands; but those that Are poor in Spirit Are ever begging and asking At God's hands; cc-acp d cst vbr j p-acp n1 vbr av vvg cc vvg p-acp npg1 n2; (24) sermon (DIV2) 604 Image 11
5747 and therefore alwaies on the taking hand. The soule that feeleth her selfe empty, hungereth and thirsteth for righteousnesse; and therefore is satisfied. and Therefore always on the taking hand. The soul that feeleth her self empty, hungereth and Thirsteth for righteousness; and Therefore is satisfied. cc av av p-acp dt vvg n1. dt n1 cst vvz po31 n1 j, vvz cc vvz p-acp n1; cc av vbz vvn. (24) sermon (DIV2) 604 Image 11
5748 The modest man hath no opinion of his owne wit or wisedome: The modest man hath no opinion of his own wit or Wisdom: dt j n1 vhz dx n1 pp-f po31 d n1 cc n1: (24) sermon (DIV2) 604 Image 11
5749 and therefore willingly bringeth every thought into captivity, and every affection to the obedience of the Gospel. and Therefore willingly brings every Thought into captivity, and every affection to the Obedience of the Gospel. cc av av-j vvz d n1 p-acp n1, cc d n1 p-acp dt n1 pp-f dt n1. (24) sermon (DIV2) 604 Image 11
5750 The lowly in heart esteemeth more vilely of himselfe than the world can: and therefore hee chearfully taketh up his crosse and followeth Christ. The lowly in heart esteems more vilely of himself than the world can: and Therefore he cheerfully Takes up his cross and follows christ. dt j p-acp n1 vvz av-dc av-j pp-f px31 av dt n1 vmb: cc av pns31 av-j vvz a-acp po31 n1 cc vvz np1. (24) sermon (DIV2) 604 Image 11
5751 Thus have I cleared the title of the poore in spirit to the Kingdome of Heaven: Thus have I cleared the title of the poor in Spirit to the Kingdom of Heaven: av vhb pns11 vvn dt n1 pp-f dt j p-acp n1 p-acp dt n1 pp-f n1: (24) sermon (DIV2) 605 Image 11
5752 which is so sure and unquestionable, that our Saviour saith not, Theirs shall be in the future; which is so sure and unquestionable, that our Saviour Says not, Theirs shall be in the future; r-crq vbz av j cc j, cst po12 n1 vvz xx, png32 vmb vbi p-acp dt j-jn; (24) sermon (DIV2) 605 Image 11
5753 but in the present tense, Theirs is the Kingdome of Heaven. but in the present tense, Theirs is the Kingdom of Heaven. cc-acp p-acp dt j n1, png32 vbz dt n1 pp-f n1. (24) sermon (DIV2) 605 Image 11
5754 And likewise, Suffer little children, and forbid them not to come unto mee, for of such is the Kingdome of Heaven. And likewise, Suffer little children, and forbid them not to come unto me, for of such is the Kingdom of Heaven. cc av, vvb j n2, cc vvb pno32 xx pc-acp vvi p-acp pno11, c-acp pp-f d vbz dt n1 pp-f n1. (24) sermon (DIV2) 605 Image 11
5755 As we say of such an one that hath the advowson of a Benefice, or reversion of an Office under seale: As we say of such an one that hath the advowson of a Benefice, or reversion of an Office under seal: c-acp pns12 vvb pp-f d dt pi cst vhz dt vvb pp-f dt n1, cc n1 pp-f dt n1 p-acp n1: (24) sermon (DIV2) 605 Image 11
5756 or of an heire to a wealthy father, such a Lordship, or such a Mannour, or of an heir to a wealthy father, such a Lordship, or such a Manor, cc pp-f dt n1 p-acp dt j n1, d dt n1, cc d dt n1, (24) sermon (DIV2) 605 Image 11
5757 or such an Office, or such a Benefice is his, either because hee is as sure thereof as if he were possessed of it; or such an Office, or such a Benefice is his, either Because he is as sure thereof as if he were possessed of it; cc d dt n1, cc d dt n1 vbz png31, d c-acp pns31 vbz a-acp j av c-acp cs pns31 vbdr vvn pp-f pn31; (24) sermon (DIV2) 605 Image 11
5758 or because he hath actually jus ad rem, though not in re, a right to it, though not in it: or Because he hath actually jus ad remembering, though not in re, a right to it, though not in it: cc c-acp pns31 vhz av-j fw-la fw-la vvg, c-acp xx p-acp zz, dt j-jn p-acp pn31, cs xx p-acp pn31: (24) sermon (DIV2) 605 Image 11
5759 so in regard of the poore in spirit their undoubted right to, and their present interest in some of the priviledges and profits of their heavenly Fathers Kingdome, that Kingdome is said here to be theirs already. so in regard of the poor in Spirit their undoubted right to, and their present Interest in Some of the privileges and profits of their heavenly Father's Kingdom, that Kingdom is said Here to be theirs already. av p-acp n1 pp-f dt j p-acp n1 po32 j n-jn p-acp, cc po32 j n1 p-acp d pp-f dt n2 cc n2 pp-f po32 j ng1 n1, cst n1 vbz vvn av pc-acp vbi png32 av. (24) sermon (DIV2) 605 Image 11
5760 When Cyneas the Embassadour of Pyrrhus, after his returne from Rome, was asked by his Master what hee thought of the City and State, he answered, that it seemed to him Respublica Regum, A State of none but great States-men, and a Common-wealth of Kings. When Cynias the Ambassador of Phyrrhus, After his return from Room, was asked by his Master what he Thought of the city and State, he answered, that it seemed to him Respublica Regum, A State of none but great Statesmen, and a Commonwealth of Kings. c-crq np1 dt n1 pp-f np1, p-acp po31 n1 p-acp n1, vbds vvn p-acp po31 n1 r-crq pns31 vvd pp-f dt n1 cc n1, pns31 vvd, cst pn31 vvd p-acp pno31 np1 fw-la, dt n1 pp-f pix cc-acp j n2, cc dt n1 pp-f n2. (24) sermon (DIV2) 605 Image 11
5761 Put the same question to Saint John concerning Jerusalem that descended from God, he will answer you in like manner, Videri rempublicam Regum, that it is no other than a Parliament of Emperours, or a Common-wealth of Kings. Put the same question to Saint John Concerning Jerusalem that descended from God, he will answer you in like manner, Videri Res publicam Regum, that it is no other than a Parliament of emperors, or a Commonwealth of Kings. vvb dt d n1 p-acp n1 np1 vvg np1 cst vvd p-acp np1, pns31 vmb vvi pn22 p-acp j n1, fw-la fw-la fw-la, cst pn31 vbz dx n-jn cs dt n1 pp-f n2, cc dt n1 pp-f n2. (24) sermon (DIV2) 605 Image 11
5762 For in the Kingdome of grace upon earth all Kings are subjects; but in the Kingdome of glory in Heaven all subjects are Kings. For in the Kingdom of grace upon earth all Kings Are subject's; but in the Kingdom of glory in Heaven all subject's Are Kings. c-acp p-acp dt n1 pp-f n1 p-acp n1 d n2 vbr n2-jn; cc-acp p-acp dt n1 pp-f n1 p-acp n1 d n2-jn vbr n2. (24) sermon (DIV2) 605 Image 11
5763 Every humble and faithfull soule is coheire with Christ, and hath a robe of honour, and a scepter of power, and a throne of majesty, and a crowne of glory. Every humble and faithful soul is coheir with christ, and hath a robe of honour, and a sceptre of power, and a throne of majesty, and a crown of glory. np1 j cc j n1 vbz n1 p-acp np1, cc vhz dt fw-fr pp-f n1, cc dt n1 pp-f n1, cc dt n1 pp-f n1, cc dt vvb pp-f n1. (24) sermon (DIV2) 605 Image 11
5764 If you peruse the records and evidences of Heaven exemplified in holy Scripture, you shall finde no estates there but inheritances, no inheritances but kingdomes, no houses but palaces, no meales but feasts, no noyse but musicke, no rods but scepters, no garments but robes, no seates but thrones, no head ornaments but crownes: these inheritances, these palaces, these feasts, these songs, these scepters, these thrones, these robes, these crownes God bring us unto, If you peruse the records and evidences of Heaven exemplified in holy Scripture, you shall find no estates there but inheritances, no inheritances but kingdoms, no houses but palaces, no meals but feasts, no noise but music, no rods but sceptres, no garments but robes, no seats but thrones, no head Ornament but crowns: these inheritances, these palaces, these feasts, these songs, these sceptres, these thrones, these robes, these crowns God bring us unto, cs pn22 vvb dt n2 cc n2 pp-f n1 vvn p-acp j n1, pn22 vmb vvi dx n2 a-acp p-acp n2, dx n2 p-acp n2, dx n2 p-acp n2, dx n2 p-acp n2, dx n1 p-acp n1, dx n2 p-acp n2, dx n2 p-acp n2, dx n2 p-acp n2, dx n1 n2 p-acp n2: d n2, d n2, d n2, d n2, d n2, d n2, d n2, d n2 np1 vvb pno12 p-acp, (24) sermon (DIV2) 605 Image 11
5765 and possesse us with through poverty in spirit, in the right and title purchased for us by our elder brother Christ Jesus. To whom, &c. and possess us with through poverty in Spirit, in the right and title purchased for us by our elder brother christ jesus. To whom, etc. cc vvb pno12 p-acp p-acp n1 p-acp n1, p-acp dt j-jn cc n1 vvn p-acp pno12 p-acp po12 n-jn n1 np1 np1. p-acp ro-crq, av (24) sermon (DIV2) 605 Image 11
5766 THE COGNISANCE OF A CHRISTIAN: OR CHRIST HIS NEW COMMANDEMENT. A Sermon preached in VVooll-Church. THE TWENTIETH SERMON. JOH. 13.34. A new commandement give I unto you, That ye love one another, as I have loved you, that yee also love one another. Right Worshipfull, &c. THE COGNISANCE OF A CHRISTIAN: OR CHRIST HIS NEW COMMANDEMENT. A Sermon preached in VVooll-Church. THE TWENTIETH SERMON. JOHN. 13.34. A new Commandment give I unto you, That you love one Another, as I have loved you, that ye also love one Another. Right Worshipful, etc. dt n1 pp-f dt njp: cc np1 po31 j n1. dt n1 vvd p-acp n1. dt ord n1. np1. crd. dt j n1 vvb pns11 p-acp pn22, cst pn22 vvb pi j-jn, c-acp pns11 vhb vvn pn22, cst pn22 av vvi pi j-jn. av-jn j, av (25) sermon (DIV2) 605 Image 11
6031 The Divell therefore is not the Steward here meant, whom God never set over his family, The devil Therefore is not the Steward Here meant, whom God never Set over his family, dt n1 av vbz xx dt n1 av vvd, ro-crq np1 av-x vvn p-acp po31 n1, (26) sermon (DIV2) 636 Image 11
5767 ALL that by a Christian vocation are severed from the world, and cut as it were out of the common rock of mankinde, ALL that by a Christian vocation Are severed from the world, and Cut as it were out of the Common rock of mankind, av-d cst p-acp dt njp n1 vbr vvn p-acp dt n1, cc vvi c-acp pn31 vbdr av pp-f dt j vvb pp-f n1, (25) sermon (DIV2) 607 Image 11
5768 and by faith relye upon Christ, are like so many hewen stones laid upon the chiefe corner stone rising to a spirituall building, reaching from the earth to heaven. and by faith rely upon christ, Are like so many hewn stones laid upon the chief corner stone rising to a spiritual building, reaching from the earth to heaven. cc p-acp n1 vvi p-acp np1, vbr av-j av d j-vvn n2 vvn p-acp dt j-jn n1 n1 vvg p-acp dt j n1, vvg p-acp dt n1 p-acp n1. (25) sermon (DIV2) 607 Image 11
5769 The line by which they are built is the Word of God, & the cement wherwith they are held fast together is Christian charity, the soder of mindes, the couple of dispositions, the glew of affections, The line by which they Are built is the Word of God, & the cement wherewith they Are held fast together is Christian charity, the solder of minds, the couple of dispositions, the glew of affections, dt n1 p-acp r-crq pns32 vbr vvn vbz dt n1 pp-f np1, cc dt n1 c-crq pns32 vbr vvn av-j av vbz np1 n1, dt vvi pp-f n2, dt n1 pp-f n2, dt vvi pp-f n2, (25) sermon (DIV2) 607 Image 11
5770 and the bond of all perfection; and the bound of all perfection; cc dt n1 pp-f d n1; (25) sermon (DIV2) 607 Image 11
5771 which to fasten the more strongly, among all that gave their name to Christ, the Primitive Church in the daies of the Apostles added a double tye: 1. Sacred. 2. Civill. which to fasten the more strongly, among all that gave their name to christ, the Primitive Church in the days of the Apostles added a double tie: 1. Sacred. 2. Civil. r-crq pc-acp vvi dt av-dc av-j, p-acp d cst vvd po32 n1 p-acp np1, dt j n1 p-acp dt n2 pp-f dt n2 vvd dt j-jn n1: crd j. crd j. (25) sermon (DIV2) 607 Image 11
5772 The sacred was the frequent receiving of the Lords Supper: The sacred was the frequent receiving of the lords Supper: dt j vbds dt j n-vvg pp-f dt n2 n1: (25) sermon (DIV2) 608 Image 11
5773 the civill was the celebrating their Agapae's, or keeping their love-feasts. Which though they were in after ages taken away, by reason of manifold abuses and disorders committed in them, the civil was the celebrating their Agapae's, or keeping their love-feasts. Which though they were in After ages taken away, by reason of manifold Abuses and disorders committed in them, dt j vbds dt vvg po32 npg1, cc vvg po32 n2. r-crq c-acp pns32 vbdr p-acp p-acp n2 vvn av, p-acp n1 pp-f j n2 cc n2 vvn p-acp pno32, (25) sermon (DIV2) 608 Image 11
5774 even in the place of holy assemblies: even in the place of holy assemblies: av p-acp dt n1 pp-f j n2: (25) sermon (DIV2) 608 Image 11
5775 yet it were to be wished, that all our feasts were truly love-feasts. I meane that the rich among us would imitate holy Job, and not eat their morsels alone, yet it were to be wished, that all our feasts were truly love-feasts. I mean that the rich among us would imitate holy Job, and not eat their morsels alone, av pn31 vbdr pc-acp vbi vvn, cst d po12 n2 vbdr av-j n2. pns11 vvb cst dt j p-acp pno12 vmd vvi j np1, cc xx vvi po32 n2 av-j, (25) sermon (DIV2) 608 Image 11
5776 but invite those of the poorer sort to their Tables, whom Christ bids to his board: or at least that they would defaulke a great part of that charge, which is spent in furnishing these luxurious feasts, wherein this City exceedeth all in the Christian world, but invite those of the Poorer sort to their Tables, whom christ bids to his board: or At least that they would defaulke a great part of that charge, which is spent in furnishing these luxurious feasts, wherein this city exceeds all in the Christian world, cc-acp vvb d pp-f dt jc n1 p-acp po32 n2, r-crq np1 vvz p-acp po31 vvi: cc p-acp ds cst pns32 vmd vvi dt j n1 pp-f d n1, r-crq vbz vvn p-acp vvg d j n2, c-crq d n1 vvz d p-acp dt njp n1, (25) sermon (DIV2) 608 Image 11
5777 and convert it to the refreshing of the bowels of poore prisoners, or clothing the naked, and convert it to the refreshing of the bowels of poor Prisoners, or clothing the naked, cc vvb pn31 p-acp dt vvg pp-f dt n2 pp-f j n2, cc vvg dt j, (25) sermon (DIV2) 608 Image 11
5778 or redeeming captives, or to some other pious and charitable use: or redeeming captives, or to Some other pious and charitable use: cc vvg n2-jn, cc p-acp d j-jn j cc j n1: (25) sermon (DIV2) 608 Image 11
5779 so should your City and Company feasts be true Agapae, love-feasts; and you testifie to all the world, what account you make of Christ his new commandement in my Text, Love one another. so should your city and Company feasts be true Agapae, love-feasts; and you testify to all the world, what account you make of christ his new Commandment in my Text, Love one Another. av vmd po22 n1 cc n1 n2 vbb j np1, n2; cc pn22 vvb p-acp d dt n1, r-crq vvb pn22 vvb pp-f np1 po31 j n1 p-acp po11 n1, vvb pi j-jn. (25) sermon (DIV2) 608 Image 11
5780 Of all speeches we ought to give most heed to those of our Saviour; of all speeches of our Saviour, to his commands; Of all Speeches we ought to give most heed to those of our Saviour; of all Speeches of our Saviour, to his commands; pp-f d n2 pns12 vmd pc-acp vvi ds n1 p-acp d pp-f po12 n1; pp-f d n2 pp-f po12 n1, p-acp po31 n2; (25) sermon (DIV2) 609 Image 11
5781 of all commands, to this of Christian charity: 1. Because it is a rare and choice one: of all commands, to this of Christian charity: 1. Because it is a rare and choice one: pp-f d n2, p-acp d pp-f np1 n1: crd p-acp pn31 vbz dt j cc j pi: (25) sermon (DIV2) 609 Image 11
5782 A new. 2. Because it is a sweet and easie one: To love. 3. Because it is a just and reasonable one: A new. 2. Because it is a sweet and easy one: To love. 3. Because it is a just and reasonable one: dt j. crd p-acp pn31 vbz dt j cc j pi: pc-acp vvi. crd p-acp pn31 vbz dt j cc j pi: (25) sermon (DIV2) 609 Image 11
5783 One another. 4. Because wee have such a singular President for it: As I have loved you, &c. Wee have all Athenian eares, thirsting after newes: One Another. 4. Because we have such a singular President for it: As I have loved you, etc. we have all Athenian ears, thirsting After news: crd j-jn. crd c-acp pns12 vhb d dt j n1 p-acp pn31: c-acp pns11 vhb vvn pn22, av pns12 vhb d jp n2, vvg p-acp n1: (25) sermon (DIV2) 609 Image 11
5784 behold a new. Wee all professe obedience to Lawes: behold a new. we all profess Obedience to Laws: vvb dt j. pns12 d vvb n1 p-acp n2: (25) sermon (DIV2) 610 Image 11
5785 behold a commandement. Wee all acknowledge Christ to bee our supreme Lord, who hath absolute power of life and death; behold a Commandment. we all acknowledge christ to be our supreme Lord, who hath absolute power of life and death; vvb dt n1. pns12 d vvb np1 pc-acp vbi po12 j n1, r-crq vhz j n1 pp-f n1 cc n1; (25) sermon (DIV2) 610 Image 11
5786 hearken then to his Proclamation, I give unto you. If hee had laid a heavie burthen and hard yoke upon us, wee must have submitted our neckes and shoulders to it, harken then to his Proclamation, I give unto you. If he had laid a heavy burden and hard yoke upon us, we must have submitted our necks and shoulders to it, vvb av p-acp po31 n1, pns11 vvb p-acp pn22. cs pns31 vhd vvn dt j n1 cc j n1 p-acp pno12, pns12 vmb vhi vvn po12 n2 cc n2 p-acp pn31, (25) sermon (DIV2) 610 Image 11
5787 and wee have all reason so to doe. For hee tooke upon him our infirmities, and bare our sorrowes: and we have all reason so to do. For he took upon him our infirmities, and bore our sorrows: cc pns12 vhb d n1 av pc-acp vdi. p-acp pns31 vvd p-acp pno31 po12 n2, cc vvd po12 n2: (25) sermon (DIV2) 610 Image 11
5788 how much more when hee layeth so sweet a yoke upon us as to love? so light a burthen as to love one another? Nothing more agreeable to our nature than to love, nothing more needfull to our condition than to love one another. Wee all stand in need one of another, this need is supported by love, this love is commanded by Christ, this command of Christ is new. how much more when he Layeth so sweet a yoke upon us as to love? so Light a burden as to love one Another? Nothing more agreeable to our nature than to love, nothing more needful to our condition than to love one Another. we all stand in need one of Another, this need is supported by love, this love is commanded by christ, this command of christ is new. c-crq av-d av-dc c-crq pns31 vvz av j dt n1 p-acp pno12 p-acp pc-acp vvi? av j dt n1 c-acp p-acp vvb pi j-jn? np1 av-dc j p-acp po12 n1 cs pc-acp vvi, pix av-dc j p-acp po12 n1 cs p-acp vvb pi j-jn. pns12 d vvb p-acp n1 crd pp-f n-jn, d n1 vbz vvn p-acp vvb, d vvb vbz vvn p-acp np1, d n1 pp-f np1 vbz j. (25) sermon (DIV2) 610 Image 11
5789 As Tully spake of Thucydides his stile, that in his Orations every word was a sentence. As Tully spoke of Thucydides his style, that in his Orations every word was a sentence. p-acp np1 vvd pp-f np1 po31 n1, cst p-acp po31 n2 d n1 vbds dt n1. (25) sermon (DIV2) 611 Image 11
5790 And as Saint Jerome observeth in the Apocalyps, Quot verba, tot sacramenta, that there are so many mysteries in it as words: And as Saint Jerome observeth in the Apocalypse, Quot verba, tot Sacraments, that there Are so many Mysteres in it as words: cc c-acp n1 np1 vvz p-acp dt np1, fw-la fw-la, fw-la fw-la, cst a-acp vbr av d n2 p-acp pn31 p-acp n2: (25) sermon (DIV2) 611 Image 11
5791 so wee may say of this Text, Quot verba, tot argumenta; so many words, so many arguments: so we may say of this Text, Quot verba, tot Argumenta; so many words, so many Arguments: av pns12 vmb vvi pp-f d n1, fw-la fw-la, fw-la fw-la; av d n2, av d n2: (25) sermon (DIV2) 611 Image 11
5792 so many notions, so many motions or motives to this duty of mutuall love. To which we ought to have a speciall eye, and extraordinary regard: so many notions, so many motions or motives to this duty of mutual love. To which we ought to have a special eye, and extraordinary regard: av d n2, av d n2 cc n2 p-acp d n1 pp-f j n1. p-acp r-crq pns12 vmd pc-acp vhi dt j n1, cc j n1: (25) sermon (DIV2) 611 Image 11
5793 First, because it is a new commandement. Secondly, because it is Christs commandement, I give unto you. First, Because it is a new Commandment. Secondly, Because it is Christ Commandment, I give unto you. ord, c-acp pn31 vbz dt j n1. ord, c-acp pn31 vbz npg1 n1, pns11 vvb p-acp pn22. (25) sermon (DIV2) 612 Image 11
5794 Thirdly, because it is an amiable and easie one: To love. Fourthly, because it is a generall and indifferent one: Every one. Thirdly, Because it is an amiable and easy one: To love. Fourthly, Because it is a general and indifferent one: Every one. ord, c-acp pn31 vbz dt j cc j pi: pc-acp vvi. ord, c-acp pn31 vbz dt n1 cc j pi: d pi. (25) sermon (DIV2) 614 Image 11
5795 Fifthly, because it is so just and profitable a one: One another. Fifthly, Because it is so just and profitable a one: One Another. ord, c-acp pn31 vbz av j cc j dt pi: crd j-jn. (25) sermon (DIV2) 616 Image 11
5796 Lastly, because it is prest by such a rare example as the world never had the like, As I have loved you. Lastly, Because it is pressed by such a rare Exampl as the world never had the like, As I have loved you. ord, c-acp pn31 vbz vvn p-acp d dt j n1 p-acp dt n1 av-x vhd dt j, c-acp pns11 vhb vvn pn22. (25) sermon (DIV2) 617 Image 11
5797 You see the eares that stand above the rest, which by the example of the Apostles on the Sabbath, I will rubbe in the handling of them to stay your spirituall hunger a while. You see the ears that stand above the rest, which by the Exampl of the Apostles on the Sabbath, I will rub in the handling of them to stay your spiritual hunger a while. pn22 vvb dt n2 cst vvb p-acp dt n1, r-crq p-acp dt n1 pp-f dt n2 p-acp dt n1, pns11 vmb vvb p-acp dt n-vvg pp-f pno32 pc-acp vvi po22 j n1 dt n1. (25) sermon (DIV2) 618 Image 11
5798 A new. The first word in my Text is new; and even this may seem new and strange, that Christ calleth here this commandement of love a new commandement, which is as old as the Law of Moses, nay as the law of nature. A new. The First word in my Text is new; and even this may seem new and strange, that christ calls Here this Commandment of love a new Commandment, which is as old as the Law of Moses, nay as the law of nature. dt j. dt ord n1 p-acp po11 n1 vbz j; cc av d vmb vvi j cc j, cst np1 vvz av d n1 pp-f n1 dt j n1, r-crq vbz a-acp j c-acp dt n1 pp-f np1, uh-x p-acp dt n1 pp-f n1. (25) sermon (DIV2) 619 Image 11
5799 For before Christ made love Gospel, Moses made it written Law; For before christ made love Gospel, Moses made it written Law; p-acp p-acp np1 vvd vvb n1, np1 vvd pn31 vvn n1; (25) sermon (DIV2) 619 Image 11
5800 and before Moses made it written Law, God made it a branch, or rather the root of the law of nature: and before Moses made it written Law, God made it a branch, or rather the root of the law of nature: cc a-acp np1 vvd pn31 vvn n1, np1 vvd pn31 dt n1, cc av-c dt n1 pp-f dt n1 pp-f n1: (25) sermon (DIV2) 619 Image 11
5801 before the Evangelist wrote this precept in the Gospel, Moses wrote it in the Law, before the Evangelist wrote this precept in the Gospel, Moses wrote it in the Law, c-acp dt np1 vvd d n1 p-acp dt n1, np1 vvd pn31 p-acp dt n1, (25) sermon (DIV2) 619 Image 11
5802 and before Moses wrote it in the Law, God wrote it with his owne finger in tables of stone, and before Moses wrote it in the Law, God wrote it with his own finger in tables of stone, cc p-acp np1 vvd pn31 p-acp dt n1, np1 vvd pn31 p-acp po31 d n1 p-acp n2 pp-f n1, (25) sermon (DIV2) 619 Image 11
5803 and long before that in the fleshly tables of Adams heart. and long before that in the fleshly tables of Adams heart. cc av-j p-acp cst p-acp dt j n2 pp-f npg1 n1. (25) sermon (DIV2) 619 Image 11
5804 How then doth our Saviour here terme it a new commandement, which is so old, that Saint John himselfe commendeth it from the antiquity? As Saint Ambrose spake of the Cherubins in Ezekiels vision, Si stabant, quomodo movebant? si movebant, quomodo stabant? If they stood still, How then does our Saviour Here term it a new Commandment, which is so old, that Saint John himself commends it from the antiquity? As Saint Ambrose spoke of the Cherubim in Ezekiel's vision, Si Stood, quomodo movebant? si movebant, quomodo Stood? If they stood still, c-crq av vdz po12 n1 av vvi pn31 dt j n1, r-crq vbz av j, cst n1 np1 px31 vvz pn31 p-acp dt n1? p-acp n1 np1 vvd pp-f dt n2 p-acp n2 n1, fw-mi fw-la, fw-la fw-la? fw-la fw-la, fw-la fw-la? cs pns32 vvd av, (25) sermon (DIV2) 619 Image 11
5805 how did they move? if they moved, how did they stand still? may not we likewise argue the case thus, how did they move? if they moved, how did they stand still? may not we likewise argue the case thus, q-crq vdd pns32 vvi? cs pns32 vvd, q-crq vdd pns32 vvi av? vmb xx pns12 av vvi dt n1 av, (25) sermon (DIV2) 619 Image 11
5806 If the duty of mutuall love be a message received from the beginning, either of the promulgation of the Law, or the Creation it selfe; If the duty of mutual love be a message received from the beginning, either of the Promulgation of the Law, or the Creation it self; cs dt n1 pp-f j n1 vbb dt n1 vvn p-acp dt n1, d pp-f dt n1 pp-f dt n1, cc dt n1 pn31 n1; (25) sermon (DIV2) 619 Image 11
5807 how is it here stiled new? If it be so new in Saint Johns Gospel, how is it Here styled new? If it be so new in Saint Johns Gospel, q-crq vbz pn31 av vvd j? cs pn31 vbb av j p-acp n1 np1 n1, (25) sermon (DIV2) 619 Image 11
5808 how is it so old in his Epistle? Every answer shaped by the Interpreters to this question may serve for a severall exposition of this Text, how is it so old in his Epistle? Every answer shaped by the Interpreters to this question may serve for a several exposition of this Text, q-crq vbz pn31 av j p-acp po31 n1? np1 n1 vvn p-acp dt n2 p-acp d n1 vmb vvi p-acp dt j n1 pp-f d n1, (25) sermon (DIV2) 619 Image 11
5809 and a speciall motive to this duty of mutuall love. and a special motive to this duty of mutual love. cc dt j n1 p-acp d n1 pp-f j n1. (25) sermon (DIV2) 619 Image 11
5810 First, Maldonat resolveth it to bee an Hebraisme, in which language new, rare, and most excellent are synonimaes. First, Maldonatus resolves it to be an Hebraism, in which language new, rare, and most excellent Are Synonimaes. ord, j vvz pn31 pc-acp vbi dt n1, p-acp r-crq n1 j, j, cc av-ds j vbr n2. (25) sermon (DIV2) 620 Image 11
5811 A new name ( Apoc. 2.) is a most honourable name. A new song ( Psal. 69.) a most excellent song. A new name (Apocalypse 2.) is a most honourable name. A new song (Psalm 69.) a most excellent song. dt j n1 (np1 crd) vbz dt av-ds j n1. dt j n1 (np1 crd) dt av-ds j n1. (25) sermon (DIV2) 620 Image 11
5812 New wine ( Matth. 26.29.) vinum praestantissimum alterius generis, the best wine; so here a new commandement is a rare, a choice, a speciall, a remarkable one: New wine (Matthew 26.29.) vinum praestantissimum alterius Generis, the best wine; so Here a new Commandment is a rare, a choice, a special, a remarkable one: j n1 (np1 crd.) fw-la fw-la fw-la fw-la, dt js n1; av av dt j n1 vbz dt j, dt n1, dt j, dt j pi: (25) sermon (DIV2) 620 Image 11
5813 as if our Lord had said, Unum praeque omnibus unum, One above all other. as if our Lord had said, Unum praeque omnibus Unum, One above all other. c-acp cs po12 n1 vhd vvn, fw-la fw-la fw-la fw-la, crd p-acp d n-jn. (25) sermon (DIV2) 620 Image 11
5814 Calvin varieth not much from Maldonat, paraphrasing thus, Christ would have us perpetually mindfull of this his precept, calvin varieth not much from Maldonatus, paraphrasing thus, christ would have us perpetually mindful of this his precept, np1 vvz xx d p-acp j, vvg av, np1 vmd vhi pno12 av-j j pp-f d po31 n1, (25) sermon (DIV2) 620 Image 11
5815 as if it were a law newly enacted. as if it were a law newly enacted. c-acp cs pn31 vbdr dt n1 av-j vvn. (25) sermon (DIV2) 620 Image 11
5816 For wee know, saith hee, that lawes at the first making of them are carefully looked unto, and diligently observed; For we know, Says he, that laws At the First making of them Are carefully looked unto, and diligently observed; c-acp pns12 vvb, vvz pns31, d n2 p-acp dt ord vvg pp-f pno32 vbr av-j vvn p-acp, cc av-j vvn; (25) sermon (DIV2) 620 Image 11
5817 but by degrees weare out of mens memory, and in the end grow quite into dis-use: but by Degrees wear out of men's memory, and in the end grow quite into disuse: cc-acp p-acp n2 vvb av pp-f ng2 n1, cc p-acp dt n1 vvb av p-acp j: (25) sermon (DIV2) 620 Image 11
5818 therefore Christ, the more to fasten love in the minds of his, commendeth it unto them as a new commandement. Therefore christ, the more to fasten love in the minds of his, commends it unto them as a new Commandment. av np1, dt dc pc-acp vvi n1 p-acp dt n2 pp-f png31, vvz pn31 p-acp pno32 p-acp dt j n1. (25) sermon (DIV2) 620 Image 11
5819 The most of the Ancients conceive this commandement to be termed new, because it is propounded here novâ formâ, in a new form. The most of the Ancients conceive this Commandment to be termed new, Because it is propounded Here novâ formâ, in a new from. dt ds pp-f dt n2-j vvb d n1 pc-acp vbi vvn j, c-acp pn31 vbz vvn av fw-la fw-la, p-acp dt j n1. (25) sermon (DIV2) 620 Image 11
5820 In the Law it runs thus, Love thy neighbour as thy selfe: In the Law it runs thus, Love thy neighbour as thy self: p-acp dt n1 pn31 vvz av, vvb po21 n1 p-acp po21 n1: (25) sermon (DIV2) 620 Image 11
5821 but in the Gospel, Love one another as I have loved you, that is, in some case more than your selves. but in the Gospel, Love one Another as I have loved you, that is, in Some case more than your selves. cc-acp p-acp dt n1, vvb pi j-jn c-acp pns11 vhb vvn pn22, cst vbz, p-acp d n1 av-dc cs po22 n2. (25) sermon (DIV2) 620 Image 11
5822 For indeed so did Christ, laying downe his life for us. Yet Saint Austin hath a new way by himselfe; For indeed so did christ, laying down his life for us. Yet Saint Austin hath a new Way by himself; p-acp av av vdd np1, vvg a-acp po31 n1 p-acp pno12. av n1 np1 vhz dt j n1 p-acp px31; (25) sermon (DIV2) 620 Image 11
5823 hee saith, that the commandement of love is here said to be NEW from the effect, because it renewes us, he Says, that the Commandment of love is Here said to be NEW from the Effect, Because it renews us, pns31 vvz, cst dt n1 pp-f n1 vbz av vvn pc-acp vbi j p-acp dt n1, c-acp pn31 vvz pno12, (25) sermon (DIV2) 620 Image 11
6051 In a word, there is none of so high a calling in the world that is more, In a word, there is none of so high a calling in the world that is more, p-acp dt n1, pc-acp vbz pix pp-f av j dt n-vvg p-acp dt n1 cst vbz av-dc, (26) sermon (DIV2) 637 Image 11
5824 and by it we put off the old man, and put on the new. Let us strike all these strings together, and make a chord of them: and by it we put off the old man, and put on the new. Let us strike all these strings together, and make a chord of them: cc p-acp pn31 pns12 vvi a-acp dt j n1, cc vvd p-acp dt j. vvb pno12 vvi d d n2 av, cc vvi dt n1 pp-f pno32: (25) sermon (DIV2) 620 Image 11
5825 What account ought we to make of, how carefully to observe the commandement of our Saviour, which is a rare and singular one, What account ought we to make of, how carefully to observe the Commandment of our Saviour, which is a rare and singular one, q-crq n1 vmd pns12 pc-acp vvi pp-f, c-crq av-j pc-acp vvi dt n1 pp-f po12 n1, r-crq vbz dt j cc j pi, (25) sermon (DIV2) 620 Image 11
5826 and so new: renewed and revived by Christ in the Gospel, and so new: delivered in a new manner, and after a new forme, and so new: renewed and revived by christ in the Gospel, and so new: Delivered in a new manner, and After a new Form, cc av j: vvd cc vvn p-acp np1 p-acp dt n1, cc av j: vvn p-acp dt j n1, cc p-acp dt j n1, (25) sermon (DIV2) 620 Image 11
5827 and so new: enforced by a new president, and so new: lastly, which maketh us new in our mindes, in our inward and outward man, and so new: Enforced by a new president, and so new: lastly, which makes us new in our minds, in our inward and outward man, cc av j: vvn p-acp dt j n1, cc av j: ord, r-crq vvz pno12 j p-acp po12 n2, p-acp po12 j cc j n1, (25) sermon (DIV2) 620 Image 11
5828 and so new? The most fluent and currant sense of the words seemeth to be this. and so new? The most fluent and currant sense of the words seems to be this. cc av j? dt av-ds j cc n1 n1 pp-f dt n2 vvz pc-acp vbi d. (25) sermon (DIV2) 620 Image 11
5829 Christ had before called his Disciples children, and fore-told them that hee was shortly to leave them: christ had before called his Disciples children, and foretold them that he was shortly to leave them: np1 vhd a-acp vvn po31 n2 n2, cc j pno32 cst pns31 vbds av-j pc-acp vvi pno32: (25) sermon (DIV2) 620 Image 11
5830 therefore hee giveth them here such counsels and precepts as fathers usually give their children when they are to take a long journey. Therefore he gives them Here such Counsels and Precepts as Father's usually give their children when they Are to take a long journey. av pns31 vvz pno32 av d n2 cc n2 c-acp n2 av-j vvi po32 n2 c-crq pns32 vbr pc-acp vvi dt j n1. (25) sermon (DIV2) 620 Image 11
5831 Children, I am now to leave you, who have been your greatest stay and comfort: now therefore you must bee a mutuall help and comfort one to another. Children, I am now to leave you, who have been your greatest stay and Comfort: now Therefore you must be a mutual help and Comfort one to Another. np1, pns11 vbm av pc-acp vvi pn22, r-crq vhb vbn po22 js n1 cc n1: av av pn22 vmb vbi dt j n1 cc vvi pi p-acp n-jn. (25) sermon (DIV2) 620 Image 11
5832 My peace I leave with you, my love I commend unto you. My peace I leave with you, my love I commend unto you. po11 n1 pns11 vvb p-acp pn22, po11 n1 pns11 vvb p-acp pn22. (25) sermon (DIV2) 620 Image 11
5833 I give you now my last and newest commandement, to love one another as I have loved you. I give you now my last and Newest Commandment, to love one Another as I have loved you. pns11 vvb pn22 av po11 ord cc js n1, pc-acp vvi pi j-jn c-acp pns11 vhb vvn pn22. (25) sermon (DIV2) 620 Image 11
5834 I have loved you 1. Freely: for you chose not mee, but I chose you. 2. Sincerely: I have loved you 1. Freely: for you chosen not me, but I chosen you. 2. Sincerely: pns11 vhb vvn pn22 crd av-j: c-acp pn22 vvd xx pno11, cc-acp pns11 vvd pn22. crd np1: (25) sermon (DIV2) 620 Image 11
5835 for I have left my Father and a Kingdome in Heaven to live with you. 3. Exceedingly: for I have left my Father and a Kingdom in Heaven to live with you. 3. Exceedingly: c-acp pns11 vhb vvn po11 n1 cc dt n1 p-acp n1 pc-acp vvi p-acp pn22. crd av-vvg: (25) sermon (DIV2) 620 Image 11
5836 for I have resolved to lay downe my life for you. 4. Constantly: for I have resolved to lay down my life for you. 4. Constantly: c-acp pns11 vhb vvn p-acp vvb a-acp po11 n1 p-acp pn22. crd av-j: (25) sermon (DIV2) 620 Image 11
5837 for having loved mine owne which were in the world, I loved them to the end. Let your love bee such one to another, that all that see you may know you by this badge to be my Disciples. for having loved mine own which were in the world, I loved them to the end. Let your love be such one to Another, that all that see you may know you by this badge to be my Disciples. c-acp vhg vvn po11 d r-crq vbdr p-acp dt n1, pns11 vvd pno32 p-acp dt n1. vvb po22 n1 vbb d crd p-acp n-jn, cst d cst vvb pn22 vmb vvi pn22 p-acp d n1 pc-acp vbi po11 n2. (25) sermon (DIV2) 620 Image 11
5838 This cognisance was so bright to bee seen in the livery of the Christians of the Primitive Church, that by their love-feasts and charitable contributions, This cognisance was so bright to be seen in the livery of the Christians of the Primitive Church, that by their love-feasts and charitable contributions, d n1 vbds av j pc-acp vbi vvn p-acp dt n1 pp-f dt np1 pp-f dt j n1, cst p-acp po32 n2 cc j n2, (25) sermon (DIV2) 621 Image 11
5839 and having all things in common, and visiting their sicke in time of infection, and having recourse one to another in prisons, and having all things in Common, and visiting their sick in time of infection, and having recourse one to Another in prisons, cc vhg d n2 p-acp j, cc vvg po32 j p-acp n1 pp-f n1, cc vhg n1 pi p-acp j-jn p-acp n2, (25) sermon (DIV2) 621 Image 11
5840 and dungeons, and dens, and caves of the earth, and accompanying one another to the racke, to the gibbet, to the blocke, to the fire, to all sorts of most exquisite tortures and torments, the Heathen knew a man to be a Christian. and dungeons, and dens, and caves of the earth, and accompanying one Another to the rack, to the gibbet, to the block, to the fire, to all sorts of most exquisite tortures and torments, the Heathen knew a man to be a Christian. cc n2, cc n2, cc n2 pp-f dt n1, cc vvg pi j-jn p-acp dt n1, p-acp dt n1, p-acp dt n1, p-acp dt n1, p-acp d n2 pp-f ds j n2 cc n2, dt j-jn vvd dt n1 pc-acp vbi dt njp. (25) sermon (DIV2) 621 Image 11
5841 But this badge grew in after ages dimmer, and now it is in a maner quite worn out. But this badge grew in After ages dimmer, and now it is in a manner quite worn out. p-acp d n1 vvd p-acp p-acp n2 vvi, cc av pn31 vbz p-acp dt n1 av vvn av. (25) sermon (DIV2) 621 Image 11
5880 so the light of divine knowledge incident upon the understanding, and reflected upon the will, produceth in it the ardent affection of the love of God, so the Light of divine knowledge incident upon the understanding, and reflected upon the will, Produceth in it the Ardent affection of the love of God, av dt n1 pp-f j-jn n1 j p-acp dt n1, cc vvn p-acp dt n1, vvz p-acp pn31 dt j n1 pp-f dt n1 pp-f np1, (25) sermon (DIV2) 626 Image 11
5842 Which that it might not come to passe, our Saviour in Gorrhams judgement proposeth this precept of love in this forme of words, A new commandement I give unto you, that is, such a one as ought to be alwaies fresh in your mind and memory, Which that it might not come to pass, our Saviour in Gorrhams judgement Proposeth this precept of love in this Form of words, A new Commandment I give unto you, that is, such a one as ought to be always fresh in your mind and memory, r-crq cst pn31 vmd xx vvi pc-acp vvi, po12 n1 p-acp np1 n1 vvz d n1 pp-f n1 p-acp d n1 pp-f n2, dt j n1 pns11 vvb p-acp pn22, cst vbz, d dt crd c-acp vmd pc-acp vbi av j p-acp po22 n1 cc n1, (25) sermon (DIV2) 621 Image 11
5843 and never to waxe old, or be blotted out of your heart by any dis-use or negligence. and never to wax old, or be blotted out of your heart by any disuse or negligence. cc av-x p-acp vvb j, cc vbi vvn av pp-f po22 n1 p-acp d j cc n1. (25) sermon (DIV2) 621 Image 11
5844 To come yet neerer to the native and genuine sense of the words, a law may be said to be new out of a double consideration: To come yet nearer to the native and genuine sense of the words, a law may be said to be new out of a double consideration: p-acp vvb av av-jc p-acp dt j-jn cc j n1 pp-f dt n2, dt n1 vmb vbi vvn pc-acp vbi j av pp-f dt j-jn n1: (25) sermon (DIV2) 621 Image 11
5845 Either in respect of the thing commanded, if it be such a thing as before never fell under any law and this is the meaning of our Proverbe, Novus rex, nova lex, New lords, new lawes; Either in respect of the thing commanded, if it be such a thing as before never fell under any law and this is the meaning of our Proverb, Novus rex, nova lex, New Lords, new laws; av-d p-acp n1 pp-f dt n1 vvd, cs pn31 vbb d dt n1 c-acp a-acp av vvd p-acp d n1 cc d vbz dt n1 pp-f po12 n1, np1 fw-la, fw-la fw-la, j n2, j n2; (25) sermon (DIV2) 621 Image 11
5846 because for the most part new governours and rulers bring in new customes, proclaime new edicts, Because for the most part new Governors and Rulers bring in new customs, proclaim new edicts, c-acp p-acp dt av-ds n1 j n2 cc n2 vvb p-acp j n2, vvi j n2, (25) sermon (DIV2) 621 Image 11
5847 and settle new orders in Church and Common-wealth: and settle new order in Church and Commonwealth: cc vvi j n2 p-acp n1 cc n1: (25) sermon (DIV2) 621 Image 11
5848 Or in respect of the new act of commanding; so an old Statute, when it is revived may be called a new Statute, Or in respect of the new act of commanding; so an old Statute, when it is revived may be called a new Statute, cc p-acp n1 pp-f dt j n1 pp-f vvg; av dt j n1, c-crq pn31 vbz vvn vmb vbi vvn dt j n1, (25) sermon (DIV2) 621 Image 11
5849 as an old booke when it is re-printed, or an old fashion laid aside for a long time when it is againe taken up, passeth for new. as an old book when it is Reprinted, or an old fashion laid aside for a long time when it is again taken up, passes for new. c-acp dt j n1 c-crq pn31 vbz j, cc dt j n1 vvd av p-acp dt j n1 c-crq pn31 vbz av vvn a-acp, vvz p-acp j. (25) sermon (DIV2) 621 Image 11
5850 In both these respects this commandement in my Text may be said to be new. 1. First, in respect of the duty commanded. In both these respects this Commandment in my Text may be said to be new. 1. First, in respect of the duty commanded. p-acp d d n2 d n1 p-acp po11 n1 vmb vbi vvn pc-acp vbi j. crd ord, p-acp n1 pp-f dt n1 vvd. (25) sermon (DIV2) 621 Image 11
5851 For though mutuall love were long before this enjoyned, yet not this love, whereby Christians are required to love one another as Disciples of one Master, For though mutual love were long before this enjoined, yet not this love, whereby Christians Are required to love one Another as Disciples of one Master, p-acp cs j n1 vbdr j p-acp d vvd, av xx d n1, c-crq njpg2 vbr vvn pc-acp vvi pi j-jn c-acp n2 pp-f crd n1, (25) sermon (DIV2) 622 Image 11
5852 nay as members of one mysticall body, whereof Christ Jesus is the head. 2. Secondly, in respect of the new act of commanding, expressed in these words, nay as members of one mystical body, whereof christ jesus is the head. 2. Secondly, in respect of the new act of commanding, expressed in these words, uh-x p-acp n2 pp-f crd j n1, c-crq np1 np1 vbz dt n1. crd ord, p-acp n1 pp-f dt j n1 pp-f vvg, vvn p-acp d n2, (25) sermon (DIV2) 622 Image 11
5853 I give unto you. The promises of Christ in the Law, are the Gospel of the Law; I give unto you. The promises of christ in the Law, Are the Gospel of the Law; pns11 vvb p-acp pn22. dt n2 pp-f np1 p-acp dt n1, vbr dt n1 pp-f dt n1; (25) sermon (DIV2) 624 Image 11
5854 as on the other side, the precepts of Christ in the Gospel, are the Law of the Gospel: as on the other side, the Precepts of christ in the Gospel, Are the Law of the Gospel: c-acp p-acp dt j-jn n1, dt n2 pp-f np1 p-acp dt n1, vbr dt n1 pp-f dt n1: (25) sermon (DIV2) 624 Image 11
5855 there is one Law-giver, who is able to save and destroy; and this Law-giver is Christ, the Judge of quicke and dead. there is one Lawgiver, who is able to save and destroy; and this Lawgiver is christ, the Judge of quick and dead. a-acp vbz crd n1, r-crq vbz j pc-acp vvi cc vvi; cc d n1 vbz np1, dt n1 pp-f j cc j. (25) sermon (DIV2) 624 Image 11
5856 It belongs to Kings to give Lawes to their subjects, Masters to their servants, Parents to their children: It belongs to Kings to give Laws to their subject's, Masters to their Servants, Parents to their children: pn31 vvz p-acp n2 pc-acp vvi n2 p-acp po32 n2-jn, n2 p-acp po32 n2, n2 p-acp po32 n2: (25) sermon (DIV2) 624 Image 11
5857 Christ was their King, and their Master, and their Father; for he calleth them children, saying, Little children, yet a while I am with you. christ was their King, and their Master, and their Father; for he calls them children, saying, Little children, yet a while I am with you. np1 vbds po32 n1, cc po32 n1, cc po32 n1; c-acp pns31 vvz pno32 n2, vvg, j n2, av dt n1 pns11 vbm p-acp pn22. (25) sermon (DIV2) 624 Image 11
5858 In which of these relations are we to God; In which of these relations Are we to God; p-acp r-crq pp-f d n2 vbr pns12 p-acp np1; (25) sermon (DIV2) 624 Image 11
5859 as our King, or our Master, or our Father? are we subjects, servants, or children? If wee are subjects, let us obey our King. as our King, or our Master, or our Father? Are we subject's, Servants, or children? If we Are subject's, let us obey our King. c-acp po12 n1, cc po12 n1, cc po12 n1? vbr pns12 n2-jn, n2, cc n2? cs pns12 vbr n2-jn, vvb pno12 vvi po12 n1. (25) sermon (DIV2) 624 Image 11
5860 If wee are his servants, let us doe our Masters will. If wee are children, let us keep the commandements of our Father. If we Are his Servants, let us do our Masters will. If we Are children, let us keep the Commandments of our Father. cs pns12 vbr po31 n2, vvb pno12 vdi po12 n2 vmb. cs pns12 vbr n2, vvb pno12 vvi dt n2 pp-f po12 n1. (25) sermon (DIV2) 624 Image 11
5861 Had the Prophet, saith Naamans servant, bid thee to doe some great thing, wouldest thou not have done it? How much more when hee saith unto thee, Wash and be cleane? so may I say unto you, Had the Prophet, Says Naamans servant, bid thee to do Some great thing, Wouldst thou not have done it? How much more when he Says unto thee, Wash and be clean? so may I say unto you, vhd dt n1, vvz ng1 n1, vvb pno21 pc-acp vdi d j n1, vmd2 pns21 xx vhi vdn pn31? c-crq av-d av-dc c-crq pns31 vvz p-acp pno21, vvb cc vbi j? av vmb pns11 vvi p-acp pn22, (25) sermon (DIV2) 624 Image 11
5862 If our Master, our Father, our King had laid a hard taske upon us, wee ought to have done it; If our Master, our Father, our King had laid a hard task upon us, we ought to have done it; cs po12 n1, po12 n1, po12 n1 vhd vvn dt j n1 p-acp pno12, pns12 vmd pc-acp vhi vdn pn31; (25) sermon (DIV2) 624 Image 11
5863 how much more when hee saith but Love as I have loved you, A new commandement I give unto you? how much more when he Says but Love as I have loved you, A new Commandment I give unto you? c-crq av-d av-dc c-crq pns31 vvz p-acp vvb c-acp pns11 vhb vvn pn22, dt j n1 pns11 vvb p-acp pn22? (25) sermon (DIV2) 624 Image 11
5864 To love. To love is to beare good affection to another, and to bee willing and ready to doe him all the good we can for his owne sake, without any eye to our selves therein. To love. To love is to bear good affection to Another, and to be willing and ready to do him all the good we can for his own sake, without any eye to our selves therein. pc-acp vvi. p-acp n1 vbz pc-acp vvi j n1 p-acp j-jn, cc pc-acp vbi j cc j pc-acp vdi pno31 d dt j pns12 vmb p-acp po31 d n1, p-acp d n1 p-acp po12 n2 av. (25) sermon (DIV2) 625 Image 11
5865 Otherwise, if wee love him for our pleasure, we love indeed our pleasure, and not him: Otherwise, if we love him for our pleasure, we love indeed our pleasure, and not him: av, cs pns12 vvb pno31 p-acp po12 n1, pns12 vvb av po12 n1, cc xx pno31: (25) sermon (DIV2) 625 Image 11
5866 if we love him for our profit, we love our profit, and not him: if we love him for our profit, we love our profit, and not him: cs pns12 vvb pno31 p-acp po12 n1, pns12 vvb po12 n1, cc xx pno31: (25) sermon (DIV2) 625 Image 11
5867 if we love him for any end of our owne, we love our selves, not him. if we love him for any end of our own, we love our selves, not him. cs pns12 vvb pno31 p-acp d n1 pp-f po12 d, pns12 vvb po12 n2, xx pno31. (25) sermon (DIV2) 625 Image 11
5868 The Flie loveth not the Apothecaries shop, but the sweet oyntment there. Craterus loved not Alexander, but the Crown: and therefore was termed NONLATINALPHABET not NONLATINALPHABET. The Fly loves not the Apothecaries shop, but the sweet ointment there. Craterus loved not Alexander, but the Crown: and Therefore was termed not. dt n1 vvz xx dt ng1 n1, cc-acp dt j n1 a-acp. npg1 vvd xx np1, p-acp dt n1: cc av vbds vvn xx. (25) sermon (DIV2) 625 Image 11
5869 The Jewes loved not Christ, but the loaves which hee multiplyed by miracle: Verily, verily, I say unto you, yee seeke mee not because you saw the miracles; The Jews loved not christ, but the loaves which he multiplied by miracle: Verily, verily, I say unto you, ye seek me not Because you saw the Miracles; dt np2 vvd xx np1, cc-acp dt n2 r-crq pns31 vvd p-acp n1: av-j, av-j, pns11 vvb p-acp pn22, pn22 vvb pno11 xx c-acp pn22 vvd dt n2; (25) sermon (DIV2) 625 Image 11
5870 but because you did eate of the loaves, and were filled. but Because you did eat of the loaves, and were filled. cc-acp c-acp pn22 vdd vvi pp-f dt n2, cc vbdr vvn. (25) sermon (DIV2) 625 Image 11
5871 The Schooles therefore well distinguish of a double love, 1. Amor concupiscentiae. 2. Amor amicitiae. A love of concupiscence, and a love of friendship. The Schools Therefore well distinguish of a double love, 1. Amor concupiscentiae. 2. Amor Friendship. A love of concupiscence, and a love of friendship. dt n2 av av vvi pp-f dt j-jn n1, crd fw-la fw-la. crd fw-la fw-la. dt n1 pp-f n1, cc dt n1 pp-f n1. (25) sermon (DIV2) 625 Image 11
5872 If the love of concupiscence exceed, it degenerateth into either lust, covetousnesse, or ambition. If it carry us inordinately to pleasure, it is lust or sensuality. If the love of concupiscence exceed, it degenerateth into either lust, covetousness, or ambition. If it carry us inordinately to pleasure, it is lust or sensuality. cs dt n1 pp-f n1 vvi, pn31 vvz p-acp d n1, n1, cc n1. cs pn31 vvi pno12 av-j pc-acp vvi, pn31 vbz n1 cc n1. (25) sermon (DIV2) 625 Image 11
5873 If to gaine, it is covetousnesse. If to honour, it is ambition. If to gain, it is covetousness. If to honour, it is ambition. cs pc-acp vvi, pn31 vbz n1. cs pc-acp vvi, pn31 vbz n1. (25) sermon (DIV2) 625 Image 11
5874 The love of friendship is of another nature, it loveth a person for himselfe, not for any by respect; The love of friendship is of Another nature, it loves a person for himself, not for any by respect; dt n1 pp-f n1 vbz pp-f j-jn n1, pn31 vvz dt n1 p-acp px31, xx p-acp d p-acp n1; (25) sermon (DIV2) 625 Image 11
5875 or to speake more properly, it loveth Christ in our Christian brother, and may bee well termed the naturall heat of Christs mysticall body, which conveigheth nourishment into all parts, and performeth all vitall functions. or to speak more properly, it loves christ in our Christian brother, and may be well termed the natural heat of Christ mystical body, which conveigheth nourishment into all parts, and Performeth all vital functions. cc pc-acp vvi av-dc av-j, pn31 vvz np1 p-acp po12 np1 n1, cc vmb vbi av vvn dt j n1 pp-f npg1 j n1, r-crq vvz n1 p-acp d n2, cc vvz d j n2. (25) sermon (DIV2) 625 Image 11
5876 It is a spirituall grace, knitting the hearts of the faithfull in affection one to another, melting them in compassion one of another, It is a spiritual grace, knitting the hearts of the faithful in affection one to Another, melting them in compassion one of Another, pn31 vbz dt j n1, vvg dt n2 pp-f dt j p-acp n1 crd p-acp n-jn, vvg pno32 p-acp n1 crd pp-f n-jn, (25) sermon (DIV2) 625 Image 11
5877 and dilating and enlarging them in delight and joy one in another. and dilating and enlarging them in delight and joy one in Another. cc vvg cc vvg pno32 p-acp n1 cc vvi pi p-acp n-jn. (25) sermon (DIV2) 625 Image 11
5878 In the delineation of this plant of Paradise I will imitate the Naturalists, and describe it by the root, the maine stocke, the branches, the blossomes, the leaves, the fruit. The root is the knowledge of God. In the delineation of this plant of Paradise I will imitate the Naturalists, and describe it by the root, the main stock, the branches, the blossoms, the leaves, the fruit. The root is the knowledge of God. p-acp dt n1 pp-f d n1 pp-f n1 pns11 vmb vvi dt n2, cc vvi pn31 p-acp dt n1, dt j n1, dt n2, dt n2, dt vvz, dt n1. dt n1 vbz dt n1 pp-f np1. (25) sermon (DIV2) 626 Image 11
5881 and from it, as the maine arme of the tree, issue two branches, the love of our neighbour, and of our selves. and from it, as the main arm of the tree, issue two branches, the love of our neighbour, and of our selves. cc p-acp pn31, c-acp dt j n1 pp-f dt n1, vvb crd n2, dt n1 pp-f po12 n1, cc pp-f po12 n2. (25) sermon (DIV2) 626 Image 11
5882 The blossomes on these branches are good meanings, desires, and purposes, to wish all good to our neighbour, to think well of him, to congratulate his felicity, and to condole his misery. The blossoms on these branches Are good meanings, Desires, and Purposes, to wish all good to our neighbour, to think well of him, to congratulate his felicity, and to condole his misery. dt n2 p-acp d n2 vbr j n2, n2, cc n2, pc-acp vvi d j p-acp po12 n1, pc-acp vvi av pp-f pno31, pc-acp vvi po31 n1, cc pc-acp vvi po31 n1. (25) sermon (DIV2) 626 Image 11
5883 The leaves are good speeches, counsels, and prayers. The leaves Are good Speeches, Counsels, and Prayers. dt vvz vbr j n2, n2, cc n2. (25) sermon (DIV2) 626 Image 11
5884 The fruit are good workes and almesdeeds, to correct him in his errours, to comfort him in his troubles, to visit him in his sicknesse, The fruit Are good works and almsdeeds, to correct him in his errors, to Comfort him in his Troubles, to visit him in his sickness, dt n1 vbr j n2 cc n2, pc-acp vvi pno31 p-acp po31 n2, pc-acp vvi pno31 p-acp po31 n2, pc-acp vvi pno31 p-acp po31 n1, (25) sermon (DIV2) 626 Image 11
5885 and to relieve him in his necessities. and to relieve him in his necessities. cc pc-acp vvi pno31 p-acp po31 n2. (25) sermon (DIV2) 626 Image 11
5886 And, to speake truth, to love in truth is to love in deed, and charitable deeds are the deeds and evidences that certainly prove a good conveighance of this affection. And, to speak truth, to love in truth is to love in deed, and charitable Deeds Are the Deeds and evidences that Certainly prove a good Conveyance of this affection. np1, pc-acp vvi n1, pc-acp vvi p-acp n1 vbz pc-acp vvi p-acp n1, cc j n2 vbr dt n2 cc n2 cst av-j vvi dt j n1 pp-f d n1. (25) sermon (DIV2) 626 Image 11
5887 Let us love, saith the Apostle, not in word and in tongue, but indeed and verity. Let us love, Says the Apostle, not in word and in tongue, but indeed and verity. vvb pno12 vvi, vvz dt n1, xx p-acp n1 cc p-acp n1, cc-acp av cc n1. (25) sermon (DIV2) 626 Image 11
5888 Deed and verity as you heare are all one: Deed and verity as you hear Are all one: n1 cc n1 c-acp pn22 vvb vbr d pi: (25) sermon (DIV2) 626 Image 11
5889 and therefore word onely, and vanity and hypocrisie, must goe together, as also the Latine phrase verba dare signifieth. and Therefore word only, and vanity and hypocrisy, must go together, as also the Latin phrase verba Dare signifies. cc av n1 av-j, cc n1 cc n1, vmb vvi av, c-acp av dt jp n1 fw-la vvb vvz. (25) sermon (DIV2) 626 Image 11
5890 True religion and undefiled before God even the Father is this, to visit the fatherlesse and the widow in their affliction, True Religion and undefiled before God even the Father is this, to visit the fatherless and the widow in their affliction, j n1 cc j p-acp np1 av dt n1 vbz d, pc-acp vvi dt j cc dt n1 p-acp po32 n1, (25) sermon (DIV2) 626 Image 11
5891 and to keep himselfe unspotted of the world. and to keep himself unspotted of the world. cc pc-acp vvi px31 j pp-f dt n1. (25) sermon (DIV2) 626 Image 11
5892 I would all who professe religion were of this religion of Saint James. For the religion which is (I will not say professed) but practised by most men, is aptly set forth unto us in the Wezel, quae aure concipit, parturit ore, which conceiveth at the eare, I would all who profess Religion were of this Religion of Saint James. For the Religion which is (I will not say professed) but practised by most men, is aptly Set forth unto us in the Weasel, Quae Aure concipit, parturit over, which conceiveth At the ear, pns11 vmd d r-crq vvb n1 vbdr pp-f d n1 pp-f n1 np1. p-acp dt n1 r-crq vbz (pns11 vmb xx vvi j-vvn) cc-acp vvn p-acp ds n2, vbz av-j vvn av p-acp pno12 p-acp dt n1, fw-la n1 fw-la, fw-la n1, r-crq vvz p-acp dt n1, (25) sermon (DIV2) 626 Image 11
5893 & bringeth forth at the mouth. It conceiveth in the eare in the frequent, if not perpetuall hearing of Sermons; & brings forth At the Mouth. It conceiveth in the ear in the frequent, if not perpetual hearing of Sermons; cc vvz av p-acp dt n1. pn31 vvz p-acp dt n1 p-acp dt j, cs xx j vvg pp-f n2; (25) sermon (DIV2) 626 Image 11
5894 but bringeth forth onely at the mouth by discourses of religion, pious counsels, good words, and liberall prayers, such as these, God helpe thee, God relieve thee, God comfort thee, but brings forth only At the Mouth by discourses of Religion, pious Counsels, good words, and liberal Prayers, such as these, God help thee, God relieve thee, God Comfort thee, cc-acp vvz av av-j p-acp dt n1 p-acp n2 pp-f n1, j n2, j n2, cc j n2, d c-acp d, np1 vvb pno21, np1 vvi pno21, np1 vvb pno21, (25) sermon (DIV2) 626 Image 11
5895 Alas poore soule (alas poore comfort.) Words bee they never so adorned, clothe not the naked: Alas poor soul (alas poor Comfort.) Words be they never so adorned, cloth not the naked: uh j n1 (uh j n1.) n2 vbb pns32 av-x av vvn, vvb xx dt j: (25) sermon (DIV2) 626 Image 11
5896 be they never so delicate, feed not the hungry: be they never so zealous, warme not him that is starved with cold: be they never so delicate, feed not the hungry: be they never so zealous, warm not him that is starved with cold: vbi pns32 av-x av j, vvb xx dt j: vbi pns32 av-x av j, j xx pno31 cst vbz vvn p-acp j-jn: (25) sermon (DIV2) 626 Image 11
5897 be they never so soft, cure not the wounded: be they never so soft, cure not the wounded: vbi pns32 av-x av j, n1 xx dt j-vvn: (25) sermon (DIV2) 626 Image 11
5898 be they never so free, set not free them that are bound, visit not the sicke or imprisoned: be they never so free, Set not free them that Are bound, visit not the sick or imprisoned: vbb pns32 av-x av j, vvb xx j pno32 cst vbr vvn, vvb xx dt j cc vvn: (25) sermon (DIV2) 626 Image 11
5899 in a word, performe not any of those duties which shall be vouchsafed the naming at the generall day of retribution unto all men, which shall be according to their workes, not according to their words. in a word, perform not any of those duties which shall be vouchsafed the naming At the general day of retribution unto all men, which shall be according to their works, not according to their words. p-acp dt n1, vvb xx d pp-f d n2 r-crq vmb vbi vvn dt vvg p-acp dt j n1 pp-f n1 p-acp d n2, r-crq vmb vbi vvg p-acp po32 n2, xx vvg p-acp po32 n2. (25) sermon (DIV2) 626 Image 11
5969 Philosophy demonstrateth omne agens repati, & omne patiens reagere, that every agent suffereth from his patient, Philosophy Demonstrates omne agens repati, & omne Patient reagere, that every agent suffers from his patient, np1 vvz fw-la fw-la fw-la, cc fw-la n1 fw-la, cst d n1 vvz p-acp po31 n1, (25) sermon (DIV2) 629 Image 11
5900 The witty Epigrammatist deservedly casteth a blurre upon Candidus his faire name and debonaire carriage, because all the fruits of his friendship grew upon his tongue: The witty Epigrammatist deservedly Cast a blur upon Candidus his fair name and debonair carriage, Because all the fruits of his friendship grew upon his tongue: dt j n1 av-vvn vvz dt vvb p-acp np1 po31 j n1 cc j n1, c-acp d dt n2 pp-f po31 n1 vvd p-acp po31 n1: (25) sermon (DIV2) 626 Image 11
5901 Candide κοῖνα φιλῶν haec sunt tua Candide πάντα, quae tu magniloquus nocte dieque sonas. Ex opibus tantis veteri fidoque sodali das nihil, & dicis Candide κοινα φιλων. Candide κοῖνα φιλῶν haec sunt tua Candide πάντα, Quae tu magniloquus nocte dieque sonas. Ex opibus tantis Veteri fidoque sodali das nihil, & Say Candide κοινα φιλων. fw-la n1 n1 fw-la fw-la fw-la fw-la n1, fw-la fw-la fw-la fw-la fw-la fw-la. fw-la fw-la fw-la fw-la fw-la fw-la fw-ge fw-la, cc fw-la fw-la n1 n1. (25) sermon (DIV2) 626 Image 11
5902 Thou sayst, my friend Candidus, that all things are common among friends, but it seems these words of thine are thy all things. For of all thy wealth and goods thou makest no friend thou hast a doite the better, thou givest nothing at all, Thou Sayest, my friend Candidus, that all things Are Common among Friends, but it seems these words of thine Are thy all things. For of all thy wealth and goods thou Makest no friend thou hast a doite the better, thou givest nothing At all, pns21 vv2, po11 n1 np1, cst d n2 vbr j p-acp n2, cc-acp pn31 vvz d n2 pp-f png21 vbr po21 d n2. p-acp pp-f d po21 n1 cc n2-j pns21 vv2 dx n1 pns21 vh2 dt n1 dt jc, pns21 vv2 pix p-acp d, (25) sermon (DIV2) 626 Image 11
5903 and yet art most prodigall in thy language, and wearest out that Proverb threed-bare, NONLATINALPHABET, All things are common amongst friends. and yet art most prodigal in thy language, and wearest out that Proverb threadbare,, All things Are Common among Friends. cc av vb2r av-ds j-jn p-acp po21 n1, cc vv2 av d n1 j,, d n2 vbr j p-acp n2. (25) sermon (DIV2) 626 Image 11
5904 The Naturalists observe, that the females of Bi•ds oftentimes lay egges without cockes, but they are NONLATINALPHABET, ova subventanea, egges filled up with winde, unfit to be hatched: The Naturalists observe, that the females of Bi•ds oftentimes lay eggs without cocks, but they Are, ova subventanea, eggs filled up with wind, unfit to be hatched: dt n2 vvb, cst dt n2-jn pp-f n2 av vvd n2 p-acp n2, cc-acp pns32 vbr, fw-la fw-la, n2 vvn a-acp p-acp n1, j pc-acp vbi vvn: (25) sermon (DIV2) 626 Image 11
5905 such is the issue of most mens love now a dayes, it bringeth forth partus subventaneos, windy brats, that is, good words, faire promises, and happy wishes. such is the issue of most men's love now a days, it brings forth partus subventaneos, windy brats, that is, good words, fair promises, and happy wishes. d vbz dt n1 pp-f ds ng2 n1 av dt n2, pn31 vvz av fw-la fw-la, j n2, cst vbz, j n2, j n2, cc j n2. (25) sermon (DIV2) 626 Image 11
5906 But though in our gardens of pleasure wee nourish many plants and trees for their beautifull blossomes and goodly flowers, But though in our gardens of pleasure we nourish many plants and trees for their beautiful blossoms and goodly flowers, p-acp cs p-acp po12 n2 pp-f n1 pns12 vvb d n2 cc n2 p-acp po32 j n2 cc j n2, (25) sermon (DIV2) 626 Image 11
5907 yet it is manifest out of the 16. Verse of the second of Genesis, that there grew no tree in the terrestriall Paradise of God that bare not fruit, yet it is manifest out of the 16. Verse of the second of Genesis, that there grew no tree in the terrestrial Paradise of God that bore not fruit, av pn31 vbz j av pp-f dt crd n1 pp-f dt ord pp-f n1, cst a-acp vvd dx n1 p-acp dt j n1 pp-f np1 cst vvd xx n1, (25) sermon (DIV2) 626 Image 11
5908 neither shall any but such as fructifie bee transplanted into the celestiall. neither shall any but such as fructify be transplanted into the celestial. dx vmb d p-acp d c-acp vvi vbi vvn p-acp dt j. (25) sermon (DIV2) 626 Image 11
5909 For, Every tree which bringeth not forth good fruit is hewen downe and cast into the fire. For, Every tree which brings not forth good fruit is hewn down and cast into the fire. p-acp, d n1 r-crq vvz xx av j n1 vbz vvn a-acp cc vvn p-acp dt n1. (25) sermon (DIV2) 626 Image 11
5910 Wee reade in our Chronicles of King Oswald, that as he sate at table, when a faire silver dish full of regall delicacies was set before him, we read in our Chronicles of King Oswald, that as he sat At table, when a fair silver dish full of regal delicacies was Set before him, pns12 vvb p-acp po12 n2 pp-f n1 np1, cst a-acp pns31 vvd p-acp n1, c-crq dt j n1 n1 j pp-f j n2 vbds vvn p-acp pno31, (25) sermon (DIV2) 626 Image 11
5911 and he ready to fall to, hearing from his Amner that there were great store of poore at his gate piteously crying for some reliefe, commanded his Steward presently to take the dish off the table, and he ready to fallen to, hearing from his Amner that there were great store of poor At his gate piteously crying for Some relief, commanded his Steward presently to take the dish off the table, cc pns31 j pc-acp vvi p-acp, vvg p-acp po31 np1 d a-acp vbdr j n1 pp-f j p-acp po31 n1 av-j vvg p-acp d n1, vvd po31 n1 av-j pc-acp vvi dt n1 p-acp dt n1, (25) sermon (DIV2) 626 Image 11
5912 and distribute the meat, and beat the dish all in pieces, & cast it among them: and distribute the meat, and beatrice the dish all in Pieces, & cast it among them: cc vvi dt n1, cc vvi dt n1 av-d p-acp n2, cc vvd pn31 p-acp pno32: (25) sermon (DIV2) 626 Image 11
5913 whereat the Bishop his Amner, taking hold of his hand, was heard to use these or the like speeches, Nunquam veterascet haec manus, the hand which beareth such fruit shall never wither or waxe old; whereat the Bishop his Amner, taking hold of his hand, was herd to use these or the like Speeches, Never veterascet haec manus, the hand which bears such fruit shall never wither or wax old; c-crq dt n1 po31 np1, vvg n1 pp-f po31 n1, vbds vvn pc-acp vvi d cc dt j n2, fw-la fw-la fw-la fw-la, dt n1 r-crq vvz d n1 vmb av-x vvi cc vvi j; (25) sermon (DIV2) 626 Image 11
5914 & in part he was a true Prophet: & in part he was a true Prophet: cc p-acp n1 pns31 vbds dt j n1: (25) sermon (DIV2) 626 Image 11
5915 for afterwards in a battell where the King was slaine, having his arme first cut off, the arme with the hand being found, were covered in silver, for afterwards in a battle where the King was slain, having his arm First Cut off, the arm with the hand being found, were covered in silver, c-acp av p-acp dt n1 c-crq dt n1 vbds vvn, vhg po31 n1 ord vvd a-acp, dt n1 p-acp dt n1 vbg vvn, vbdr vvn p-acp n1, (25) sermon (DIV2) 626 Image 11
5916 & kept as a holy Relique; and by this means endured many hundred of yeers after the whole body was consumed. & kept as a holy Relic; and by this means endured many hundred of Years After the Whole body was consumed. cc vvd p-acp dt j n1; cc p-acp d n2 vvd d crd pp-f n2 p-acp dt j-jn n1 vbds vvn. (25) sermon (DIV2) 626 Image 11
5917 That which quencheth Hell fire in the conscience is the bloud of Christ, that which applyeth this bloud is faith, that which quickneth this faith is love, that which demonstrateth this love are workes of mercy and bounty, piety and pity, which are not so much offices to men, as sacrifices to God: That which quenches Hell fire in the conscience is the blood of christ, that which Applieth this blood is faith, that which Quickeneth this faith is love, that which Demonstrates this love Are works of mercy and bounty, piety and pity, which Are not so much Offices to men, as Sacrifices to God: d r-crq vvz n1 n1 p-acp dt n1 vbz dt n1 pp-f np1, cst r-crq vvz d n1 vbz n1, cst r-crq vvz d n1 vbz n1, cst r-crq vvz d n1 vbr n2 pp-f n1 cc n1, n1 cc n1, r-crq vbr xx av d n2 p-acp n2, c-acp n2 p-acp np1: (25) sermon (DIV2) 626 Image 11
5918 faith cryeth for these, as Rachel did for children, Give mee fruit, or else I dye. faith Cries for these, as Rachel did for children, Give me fruit, or Else I die. n1 vvz p-acp d, c-acp n1 vdd p-acp n2, vvb pno11 n1, cc av pns11 vvb. (25) sermon (DIV2) 626 Image 11
5919 For, Faith without works is dead, as the body without breath. For, Faith without works is dead, as the body without breath. p-acp, n1 p-acp n2 vbz j, p-acp dt n1 p-acp n1. (25) sermon (DIV2) 626 Image 11
5920 And can aman (think we) live by a dead faith? Give, saith our Saviour, and it shall be given unto you. And can amam (think we) live by a dead faith? Give, Says our Saviour, and it shall be given unto you. cc vmb n1 (vvb pns12) vvb p-acp dt j n1? vvb, vvz po12 n1, cc pn31 vmb vbi vvn p-acp pn22. (25) sermon (DIV2) 626 Image 11
5921 Which precept of his was so imprinted in the minde of that noble Matron Paula, that shee accounted it a great losse and dammage to her, Which precept of his was so imprinted in the mind of that noble Matron Paula, that she accounted it a great loss and damage to her, r-crq n1 pp-f png31 vbds av vvn p-acp dt n1 pp-f cst j n1 np1, cst pns31 vvd pn31 dt j n1 cc n1 p-acp pno31, (25) sermon (DIV2) 626 Image 11
5922 if any prevented her charity in relieving any poore or distressed member of Christ; if any prevented her charity in relieving any poor or distressed member of christ; cs d vvn po31 n1 p-acp vvg d j cc j-vvn n1 pp-f np1; (25) sermon (DIV2) 626 Image 11
5923 she was a like affected, as if one had taken a great bargaine out of her hand: she was a like affected, as if one had taken a great bargain out of her hand: pns31 vbds dt av-j vvn, c-acp cs pi vhd vvn dt j n1 av pp-f po31 n1: (25) sermon (DIV2) 626 Image 11
5924 A great bargaine indeed, to lay out mony in earthly trash, and receive for it heavenly treasure; A great bargain indeed, to lay out money in earthly trash, and receive for it heavenly treasure; dt j n1 av, pc-acp vvi av n1 p-acp j n1, cc vvi p-acp pn31 j n1; (25) sermon (DIV2) 626 Image 11
5925 to bestow ragges, and receive robes; to bestow rags, and receive robes; pc-acp vvi n2, cc vvi n2; (25) sermon (DIV2) 626 Image 11
5926 to give a little broken meat that perisheth to the hungry, and for it to bee bid with Abraham, Isaac, and Jacob to an everlasting banquet in Heaven. to give a little broken meat that Perishes to the hungry, and for it to be bid with Abraham, Isaac, and Jacob to an everlasting banquet in Heaven. pc-acp vvi dt j j-vvn n1 cst vvz p-acp dt j, cc c-acp pn31 pc-acp vbi vvn p-acp np1, np1, cc np1 p-acp dt j n1 p-acp n1. (25) sermon (DIV2) 626 Image 11
5927 I should close with this sweet straine of Saint Cyprian, but that there remaineth another note pricked in the last words of my Text. I should close with this sweet strain of Saint Cyprian, but that there remains Another note pricked in the last words of my Text. pns11 vmd vvi p-acp d j n1 pp-f n1 jp, p-acp cst a-acp vvz j-jn n1 vvn p-acp dt ord n2 pp-f po11 np1 (25) sermon (DIV2) 626 Image 11
5928 NONLATINALPHABET, One another. If any demand why Christ addeth this clause, enjoyning mutuall love: I answer, because gratitude, charity, and necessity inforceth it. , One Another. If any demand why christ adds this clause, enjoining mutual love: I answer, Because gratitude, charity, and necessity enforceth it. , crd j-jn. cs d n1 c-crq np1 vvz d n1, vvg j n1: pns11 vvb, c-acp n1, n1, cc n1 vvz pn31. (25) sermon (DIV2) 627 Image 11
5929 Where love is not answered, there is no gratitude: where kindnesse is not requited, there is no justice: Where love is not answered, there is no gratitude: where kindness is not requited, there is no Justice: q-crq n1 vbz xx vvn, pc-acp vbz dx n1: c-crq n1 vbz xx vvn, pc-acp vbz dx n1: (25) sermon (DIV2) 627 Image 11
5930 where offices of friendship are not mutually performed, there is no life. where Offices of friendship Are not mutually performed, there is no life. c-crq n2 pp-f n1 vbr xx av-j vvn, pc-acp vbz dx n1. (25) sermon (DIV2) 627 Image 11
5931 All humane societies are like archt-building, in which, unlesse every stone hold up another, the whole frame suddenly falleth. All humane societies Are like archt-building, in which, unless every stone hold up Another, the Whole frame suddenly falls. av-d j n2 vbr j n1, p-acp r-crq, cs d n1 vvb a-acp j-jn, dt j-jn n1 av-j vvz. (25) sermon (DIV2) 627 Image 11
5932 Howbeit, though gratitude, justice and necessity plead for correspondency in Christian charity; Howbeit, though gratitude, Justice and necessity plead for correspondency in Christian charity; a-acp, cs n1, n1 cc n1 vvi p-acp n1 p-acp njp n1; (25) sermon (DIV2) 627 Image 11
5933 yet the world is full of complaints of parents against their children, husbands against their wives, pastors against their flockes, tutours against their pupills, masters against their servants. yet the world is full of complaints of Parents against their children, Husbands against their wives, Pastors against their flocks, tutors against their pupils, Masters against their Servants. av dt n1 vbz j pp-f n2 pp-f n2 p-acp po32 n2, n2 p-acp po32 n2, n2 p-acp po32 n2, n2 p-acp po32 n2, n2 p-acp po32 n2. (25) sermon (DIV2) 627 Image 11
5934 that their providence, love, and care is not answered in the observance, love, gratitude, and obedience of their inferiours. that their providence, love, and care is not answered in the observance, love, gratitude, and Obedience of their inferiors. d po32 n1, n1, cc n1 vbz xx vvn p-acp dt n1, n1, n1, cc n1 pp-f po32 n2-jn. (25) sermon (DIV2) 627 Image 11
5935 Fathers upbraid their children, saying, Amor descendit, non ascendit; Love descendeth from us to our children, but ascendeth not from them to us. Father's upbraid their children, saying, Amor descendit, non ascendit; Love Descendeth from us to our children, but Ascendeth not from them to us. ng1 vvi po32 n2, vvg, fw-la fw-la, fw-la fw-la; np1 vvz p-acp pno12 p-acp po12 n2, cc-acp vvz xx p-acp pno32 p-acp pno12. (25) sermon (DIV2) 627 Image 11
5970 and every patient worketh againe upon the agent, either in the same or in a divers and contrary kinde. and every patient works again upon the agent, either in the same or in a diverse and contrary kind. cc d n1 vvz av p-acp dt n1, av-d p-acp dt d cc p-acp dt j cc j-jn n1. (25) sermon (DIV2) 629 Image 11
5936 Husbands commence actions of unkindnesse against the wives of their bosome, that the kinder they are to them the more disloyall they find them. Husbands commence actions of unkindness against the wives of their bosom, that the kinder they Are to them the more disloyal they find them. n2 vvb n2 pp-f n1 p-acp dt n2 pp-f po32 n1, cst dt jc pns32 vbr p-acp pno32 dt av-dc j pns32 vvb pno32. (25) sermon (DIV2) 627 Image 11
5937 Pastors take up the Apostles complaint against his Corinthians, that the more he loved them, the lesse hee was loved againe. Pastors take up the Apostles complaint against his Corinthians, that the more he loved them, the less he was loved again. ng1 vvb a-acp dt n2 n1 p-acp po31 np1, cst dt n1 pns31 vvd pno32, dt av-dc pns31 vbds vvn av. (25) sermon (DIV2) 627 Image 11
5938 Tutours murmure, that their care to breake their scholars of ill conditions is recompenced with hatred. Tutors murmur, that their care to break their Scholars of ill conditions is recompensed with hatred. ng1 n1, cst po32 n1 pc-acp vvi po32 n2 pp-f j-jn n2 vbz vvn p-acp n1. (25) sermon (DIV2) 627 Image 11
5939 And Masters, that their good usage of their servants is requited with contempt: And Masters, that their good usage of their Servants is requited with contempt: cc n2, cst po32 j n1 pp-f po32 n2 vbz vvn p-acp n1: (25) sermon (DIV2) 627 Image 11
5940 whereby you see how needfull it was that Christ should with his owne mouth as it were heat the glew to joyne our affections together, with his own finger knit the knot to tye our hearts together, with his owne hands to write a new bond to inwrap our soules one in another, whereby you see how needful it was that christ should with his own Mouth as it were heat the glew to join our affections together, with his own finger knit the knot to tie our hearts together, with his own hands to write a new bound to enwrap our Souls one in Another, c-crq pn22 vvb c-crq j pn31 vbds cst np1 vmd p-acp po31 d n1 c-acp pn31 vbdr vvi dt vvi pc-acp vvi po12 n2 av, p-acp po31 d n1 vvb dt n1 pc-acp vvi po12 n2 av, p-acp po31 d n2 p-acp vvb dt j n1 pc-acp vvi po12 n2 crd p-acp n-jn, (25) sermon (DIV2) 627 Image 11
5941 and with his owne presse print anew in our mind the commandement of mutuall love: the characters whereof were quite worne out of most mens memory. and with his own press print anew in our mind the Commandment of mutual love: the characters whereof were quite worn out of most men's memory. cc p-acp po31 d vvb n1 av p-acp po12 n1 dt n1 pp-f j n1: dt n2 c-crq vbdr av vvn av pp-f ds ng2 n1. (25) sermon (DIV2) 627 Image 11
5942 Seneca fitly resembleth the mutuall and reciprocall duties of friendship, in giving and receiving benefits one from another, to a game at Tennis, wherein the ball is tossed backward and forward from one racket to another, Senecca fitly resembles the mutual and reciprocal duties of friendship, in giving and receiving benefits one from Another, to a game At tennis, wherein the ball is tossed backward and forward from one racket to Another, np1 av-j vvz dt j cc j n2 pp-f n1, p-acp vvg cc vvg n2 crd p-acp n-jn, p-acp dt n1 p-acp n1, c-crq dt n1 vbz vvn av-j cc av-j p-acp crd n1 p-acp j-jn, (25) sermon (DIV2) 627 Image 11
5943 and never falleth to the ground; or if it fall, it is his forfeit who mist his stroake: and never falls to the ground; or if it fallen, it is his forfeit who missed his stroke: cc av-x vvz p-acp dt n1; cc cs pn31 vvb, pn31 vbz po31 j-jn r-crq vvd po31 n1: (25) sermon (DIV2) 627 Image 11
5944 even so every kind office, wherewith our friend serveth us, ought to be returned backe to him, that no courtesie fall to the ground. even so every kind office, wherewith our friend serves us, ought to be returned back to him, that no courtesy fallen to the ground. av av d j n1, c-crq po12 n1 vvz pno12, pi pc-acp vbi vvn av p-acp pno31, cst dx n1 vvi p-acp dt n1. (25) sermon (DIV2) 627 Image 11
5945 The Cherubins faces in the Arke were one to another: Alter in alterius jacientes lumina vultum. The Cherubim faces in the Ark were one to Another: Altar in alterius jacientes lumina vultum. dt n2 n2 p-acp dt n1 vbdr pi p-acp n-jn: vvb p-acp fw-la n2 fw-la fw-la. (25) sermon (DIV2) 627 Image 11
5946 And the wheeles in Ezekiels vision were one in the midst of the other; And the wheels in Ezekiel's vision were one in the midst of the other; cc dt n2 p-acp n2 n1 vbdr pi p-acp dt n1 pp-f dt j-jn; (25) sermon (DIV2) 627 Image 11
5947 to teach us, that we ought not only to cast a benigne aspect one upon another like Cherubins, to teach us, that we ought not only to cast a benign aspect one upon Another like Cherubim, pc-acp vvi pno12, cst pns12 vmd xx av-j pc-acp vvi dt j n1 crd p-acp j-jn j n2, (25) sermon (DIV2) 627 Image 11
5948 but also to be inwardly knit one in another like the wheels: but also to be inwardly knit one in Another like the wheels: cc-acp av pc-acp vbi av-j vvn pi p-acp n-jn av-j dt n2: (25) sermon (DIV2) 627 Image 11
5949 that we may be one in another as Christ is in the Father, and wee in him; that we may be one in Another as christ is in the Father, and we in him; cst pns12 vmb vbi pi p-acp j-jn c-acp np1 vbz p-acp dt n1, cc pns12 p-acp pno31; (25) sermon (DIV2) 627 Image 11
5950 I in them, and they in mee, that they may be made perfect in one. I in them, and they in me, that they may be made perfect in one. pns11 p-acp pno32, cc pns32 p-acp pno11, cst pns32 vmb vbi vvn j p-acp pi. (25) sermon (DIV2) 627 Image 11
5951 Wheresoever almost in holy Scripture this obligation of love is mentioned, the condition is expressed that it be mutuall: Wheresoever almost in holy Scripture this obligation of love is mentioned, the condition is expressed that it be mutual: c-crq av p-acp j n1 d n1 pp-f n1 vbz vvn, dt n1 vbz vvn cst pn31 vbb j: (25) sermon (DIV2) 627 Image 11
5971 In the same kind, as when the hammer and the anvile one harden the other: In the same kind, as when the hammer and the anvil one harden the other: p-acp dt d n1, c-acp c-crq dt n1 cc dt n1 pi vvi dt n-jn: (25) sermon (DIV2) 629 Image 11
5972 or when two Mill-stones grate one on the other, or two tooles whet and sharpen one the other: or when two Millstones grate one on the other, or two tools whet and sharpen one the other: cc c-crq crd n2 vvi pi p-acp dt n-jn, cc crd n2 vvn cc vvi pi dt n-jn: (25) sermon (DIV2) 629 Image 11
5973 In a divers and contrary kinde, as when the warme hand heateth the cold, the cold hand cooleth the warme: In a diverse and contrary kind, as when the warm hand heateth the cold, the cold hand cooleth the warm: p-acp dt j cc j-jn n1, c-acp c-crq dt j n1 vvz dt j-jn, dt j-jn n1 vvz dt j: (25) sermon (DIV2) 629 Image 11
5974 the stone drieth the drop of raine, and the drop moisteneth the stone; And in physicke, the corasives sharpen the lenitives, and the lenitives mitigate the corasives. the stone drieth the drop of rain, and the drop moisteneth the stone; And in physic, the corrasives sharpen the lenitives, and the lenitives mitigate the corrasives. dt n1 vvz dt n1 pp-f n1, cc dt n1 vvz dt n1; cc p-acp n1, dt n2-jn vvb dt n2-jn, cc dt n2-jn vvb dt n2-jn. (25) sermon (DIV2) 629 Image 11
5952 as in affection, Be like one to another: in courtesie, to salute one another: in humility, to wash one anothers feet: in love, to serve one another: in hospitality, to entertaine one another: in patience, to forbeare one another: in compassion, to beare one anothers burdens: in devotion, to pray one for another: in holy communication, to edifie one another. Here morall Philosophy goeth hand in hand with Divinity, demonstrating that true friendship cannot but be mutuall, as in affection, Be like one to Another: in courtesy, to salute one Another: in humility, to wash one another's feet: in love, to serve one Another: in hospitality, to entertain one Another: in patience, to forbear one Another: in compassion, to bear one another's burdens: in devotion, to pray one for Another: in holy communication, to edify one Another. Here moral Philosophy Goes hand in hand with Divinity, Demonstrating that true friendship cannot but be mutual, c-acp p-acp n1, vbb j pi p-acp n-jn: p-acp n1, p-acp vvb crd j-jn: p-acp n1, p-acp vvb crd j-jn n2: p-acp n1, p-acp vvb crd j-jn: p-acp n1, p-acp vvi pi j-jn: p-acp n1, p-acp vvb pi j-jn: p-acp n1, p-acp vvb crd j-jn n2: p-acp n1, p-acp vvb pi p-acp n-jn: p-acp j n1, p-acp vvi pi j-jn. av j n1 vvz n1 p-acp n1 p-acp n1, vvg cst j n1 vmbx p-acp vbi j, (25) sermon (DIV2) 627 Image 11
5953 because the foundation of it is a similitude of manners and dispositions: which similitude being a relation, cannot but be in both. Because the Foundation of it is a similitude of manners and dispositions: which similitude being a Relation, cannot but be in both. c-acp dt n1 pp-f pn31 vbz dt n1 pp-f n2 cc n2: r-crq n1 vbg dt n1, vmbx p-acp vbi p-acp d. (25) sermon (DIV2) 627 Image 11
5954 And daily experience teacheth us, that as fire in an apt subject generateth fire; so love begetteth love. And daily experience Teaches us, that as fire in an apt Subject generateth fire; so love begetteth love. cc j n1 vvz pno12, cst p-acp n1 p-acp dt j n-jn vvz n1; av n1 vvz n1. (25) sermon (DIV2) 627 Image 11
5955 I will tell thee, saith Seneca, how thou maist make another love thee, without any love potion, spell or witchcraft: I will tell thee, Says Senecca, how thou Mayest make Another love thee, without any love potion, spell or witchcraft: pns11 vmb vvi pno21, vvz np1, c-crq pns21 vm2 vvi j-jn n1 pno21, p-acp d n1 n1, n1 cc n1: (25) sermon (DIV2) 627 Image 11
5956 if thou desirest to bee beloved, love thou first sincerely and entirely. if thou Desirest to be Beloved, love thou First sincerely and entirely. cs pns21 vv2 pc-acp vbi vvn, vvb pns21 ord av-j cc av-j. (25) sermon (DIV2) 627 Image 11
5957 This recipe is approved by Aristotle, who saith, that of all men they are the most lovely, that are most loving. This recipe is approved by Aristotle, who Says, that of all men they Are the most lovely, that Are most loving. d n1 vbz vvn p-acp np1, r-crq vvz, cst pp-f d n2 pns32 vbr dt av-ds j, cst vbr av-ds vvg. (25) sermon (DIV2) 627 Image 11
5958 And by the Poet, who adviseth him who desireth to endeare the affections of another to himselfe, first to endeare his affections to her, and to kindle fully that fire in his owne breast, which hee would have burne in hers. And by the Poet, who adviseth him who Desires to endear the affections of Another to himself, First to endear his affections to her, and to kindle Fully that fire in his own breast, which he would have burn in hers. cc p-acp dt n1, r-crq vvz pno31 r-crq vvz pc-acp vvi dt n2 pp-f j-jn p-acp px31, ord pc-acp vvi po31 n2 p-acp pno31, cc pc-acp vvi av-j cst n1 p-acp po31 d n1, r-crq pns31 vmd vhi n1 p-acp png31. (25) sermon (DIV2) 627 Image 11
5959 Sit procul omne nefas, ut ameris, amabilis esto. Sit procul omne nefas, ut ameris, amabilis esto. fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la. (25) sermon (DIV2) 627 Image 11
5960 Plato writeth under this his probatum est, and he instanceth in Socrates and Alcibiades; the one whereof had no sooner began a health of love, Plato Writeth under this his probatum est, and he Instanceth in Socrates and Alcibiades; the one whereof had not sooner began a health of love, np1 vvz p-acp d po31 fw-la fw-la, cc pns31 vvz p-acp npg1 cc np1; dt pi c-crq vhd xx av-c vvd dt n1 pp-f n1, (25) sermon (DIV2) 628 Image 11
5961 but the other pledged him in the same cup, atque ita mutuum imbiberunt amorem. but the other pledged him in the same cup, atque ita mutuum imbiberunt amorem. cc-acp dt j-jn vvn pno31 p-acp dt d n1, fw-la fw-la fw-la fw-la fw-la. (25) sermon (DIV2) 628 Image 11
5962 He must needs be of a very ill disposition, qui amorem si nolit impendere, nolit rependere, who if he will not begin love, He must needs be of a very ill disposition, qui amorem si nolit impendere, nolit rependere, who if he will not begin love, pns31 vmb av vbi pp-f dt j j-jn n1, fw-la fw-la fw-la n1 fw-la, n1 fw-la, r-crq cs pns31 vmb xx vvi n1, (25) sermon (DIV2) 628 Image 11
5963 and provoke this affection in another, will not yet repay love, and answer love with love, and provoke this affection in Another, will not yet repay love, and answer love with love, cc vvi d n1 p-acp j-jn, vmb xx av vvi n1, cc vvi n1 p-acp n1, (25) sermon (DIV2) 628 Image 11
5964 and courtesie with courtesie, considering that as the affection is mutuall, so the gaine is reciprocall. and courtesy with courtesy, considering that as the affection is mutual, so the gain is reciprocal. cc n1 p-acp n1, vvg cst c-acp dt n1 vbz j, av dt n1 vbz j. (25) sermon (DIV2) 628 Image 11
5965 As in a Hop-yard the poles sustaine the Hops, and the Hops by imbracing adorne the poles: As in a Hopyard the poles sustain the Hops, and the Hops by embracing adorn the poles: p-acp p-acp dt n1 dt n2 vvi dt n2, cc dt n2 p-acp vvg vvi dt n2: (25) sermon (DIV2) 628 Image 11
5966 and as in a building the walls beare up the roofe, and the roofe keepeth the walls and timber from wet; so it is among friends: and as in a building the walls bear up the roof, and the roof Keepeth the walls and timber from wet; so it is among Friends: cc c-acp p-acp dt n-vvg dt n2 vvb a-acp dt n1, cc dt n1 vvz dt n2 cc n1 p-acp j; av pn31 vbz p-acp n2: (25) sermon (DIV2) 628 Image 11
5967 the wise directeth the strong, and the strong defendeth the wise; the wealthy maintaines the honourable, and the honourable supporteth the wealthy. the wise directeth the strong, and the strong defendeth the wise; the wealthy maintains the honourable, and the honourable supporteth the wealthy. dt n1 vvz dt j, cc dt j vvz dt j; dt j vvz dt j, cc dt j vvz dt j. (25) sermon (DIV2) 628 Image 11
5968 There is not onely a re-action between naturall, but also between morall agents. There is not only a reaction between natural, but also between moral agents. pc-acp vbz xx av-j dt n1 p-acp j, cc-acp av p-acp j n2. (25) sermon (DIV2) 629 Image 11
5975 In like manner every one that doth good should receive, and every one that receiveth from another should do good to the other, either in the same kinde, In like manner every one that does good should receive, and every one that receives from Another should do good to the other, either in the same kind, p-acp j n1 d pi cst vdz j vmd vvi, cc d pi cst vvz p-acp n-jn vmd vdi j p-acp dt n-jn, av-d p-acp dt d n1, (25) sermon (DIV2) 629 Image 11
5976 as when two Preachers like lights kindle one the others knowledge, or two Physicians heale one the other, as when two Preachers like lights kindle one the Others knowledge, or two Physicians heal one the other, c-acp c-crq crd n2 av-j n2 vvi pi dt ng2-jn n1, cc crd n2 vvi pi dt n-jn, (25) sermon (DIV2) 629 Image 11
5977 or two Bone-setters set one the others joynts, or two Lawyers plead one for the other, or two Bone-setters Set one the Others Joints, or two Lawyers plead one for the other, cc crd n2 vvd pi dt ng2-jn n2, cc crd n2 vvi pi p-acp dt n-jn, (25) sermon (DIV2) 629 Image 11
5978 or two Souldiers fight one for the other: Or in a divers and contrary kinde, as when the confident Christian comforteth the weake, or two Soldiers fight one for the other: Or in a diverse and contrary kind, as when the confident Christian comforts the weak, cc crd n2 vvi pi p-acp dt n-jn: cc p-acp dt j cc j-jn n1, c-acp c-crq dt j njp vvz dt j, (25) sermon (DIV2) 629 Image 11
5979 and the weake Christian by relating his conflicts and temptations, is a meanes to keep the strong and confident Christian from presumption; and the weak Christian by relating his conflicts and temptations, is a means to keep the strong and confident Christian from presumption; cc dt j njp p-acp vvg po31 n2 cc n2, vbz dt n2 pc-acp vvi dt j cc j njp p-acp n1; (25) sermon (DIV2) 629 Image 11
5980 the zealous professour inflameth the moderate, and the moderate temperateth the zealous; the zealous professor inflames the moderate, and the moderate temperateth the zealous; dt j n1 vvz dt j, cc dt j vvz dt j; (25) sermon (DIV2) 629 Image 11
5981 the rich supplyeth the want of the poore, and the poore taketh away from the superfluity of the rich. the rich supplieth the want of the poor, and the poor Takes away from the superfluity of the rich. dt j vvz dt n1 pp-f dt j, cc dt j vvz av p-acp dt n1 pp-f dt j. (25) sermon (DIV2) 629 Image 11
5982 Thus in the same kinde, or in a divers and contrary, every one that is willing may hold correspondency and faire quarter in love. Thus in the same kind, or in a diverse and contrary, every one that is willing may hold correspondency and fair quarter in love. av p-acp dt d n1, cc p-acp dt j cc j-jn, d pi cst vbz j vmb vvi n1 cc j n1 p-acp n1. (25) sermon (DIV2) 629 Image 11
5983 If no otherwise wee can requite the kindnesse of our friends, yet in thankfull acceptance we may; If not otherwise we can requite the kindness of our Friends, yet in thankful acceptance we may; cs xx av pns12 vmb vvi dt n1 pp-f po12 n2, av p-acp j n1 pns12 vmb; (25) sermon (DIV2) 629 Image 11
5984 and the acknowledgement of the debt of love is a good part of the payment. The jewell which is illustrated by the Sun beames, coloureth the beames; and the acknowledgement of the debt of love is a good part of the payment. The jewel which is illustrated by the Sun beams, coloureth the beams; cc dt n1 pp-f dt n1 pp-f n1 vbz dt j n1 pp-f dt n1. dt n1 r-crq vbz vvn p-acp dt n1 n2, vvz dt n2; (25) sermon (DIV2) 629 Image 11
5985 and the earth which receiveth moisture from the skie, repayeth it backe againe in vapours and exhalations: and the earth which receives moisture from the sky, repayeth it back again in vapours and exhalations: cc dt n1 r-crq vvz n1 p-acp dt n1, vvz pn31 av av p-acp n2 cc n2: (25) sermon (DIV2) 629 Image 11
5986 yea the rockes and stones which receive a sound from the ayre before it bee fully given, returne it by an eccho; yea the Rocks and stones which receive a found from the air before it be Fully given, return it by an echo; uh dt n2 cc n2 r-crq vvb dt n1 p-acp dt n1 p-acp pn31 vbb av-j vvn, vvb pn31 p-acp dt n1; (25) sermon (DIV2) 629 Image 11
5987 onely selfe-love and ingratitude returne nothing backe againe. Selfe-love is a bad creditour, it will lay out nothing; only Self-love and ingratitude return nothing back again. Self-love is a bad creditor, it will lay out nothing; j n1 cc n1 vvb pix av av. n1 vbz dt j n1, pn31 vmb vvi av pix; (25) sermon (DIV2) 629 Image 11
5988 and ingratitude is a bad debtour, it will repay nothing. The former resembleth the Pumish stone, from which no moisture at all can bee extracted; and ingratitude is a bad debtor, it will repay nothing. The former resembles the Pumish stone, from which no moisture At all can be extracted; cc n1 vbz dt j n1, pn31 vmb vvi pix. dt j vvz dt j n1, p-acp r-crq dx n1 p-acp d vmb vbi vvn; (25) sermon (DIV2) 629 Image 11
5989 the later is like the stone of Syphnos, which being steeped in oyle becommeth the harder by it: the later is like the stone of Syphnos, which being steeped in oil becomes the harder by it: dt jc vbz av-j dt n1 pp-f np1, r-crq vbg vvn p-acp n1 vvz dt jc p-acp pn31: (25) sermon (DIV2) 629 Image 11
5990 such is an ungratefull person, the better you are to him, the worse he demeaneth himselfe towards you. such is an ungrateful person, the better you Are to him, the Worse he demeaneth himself towards you. d vbz dt j n1, dt jc pn22 vbr p-acp pno31, dt av-jc pns31 vvz px31 p-acp pn22. (25) sermon (DIV2) 629 Image 11
5991 Dearly beloved Christians, if any man could live of himselfe, hee might have some colour to live to himselfe onely: Dearly Beloved Christians, if any man could live of himself, he might have Some colour to live to himself only: av-jn vvn np1, cs d n1 vmd vvi pp-f px31, pns31 vmd vhi d n1 pc-acp vvi p-acp px31 av-j: (25) sermon (DIV2) 630 Image 11
5992 but sith all civill life and humane society is maintained by giving and receiving, as the naturall is by taking in and letting out breath; but sith all civil life and humane society is maintained by giving and receiving, as the natural is by taking in and letting out breath; cc-acp c-acp d j n1 cc j n1 vbz vvn p-acp vvg cc vvg, c-acp dt j vbz p-acp vvg p-acp cc vvg av n1; (25) sermon (DIV2) 630 Image 11
5993 let us abandon those vices above all others, that stop the entercourse of courteous offices passing from one friend to another, let us abandon those vices above all Others, that stop the intercourse of courteous Offices passing from one friend to Another, vvb pno12 vvi d n2 p-acp d n2-jn, cst vvb dt n1 pp-f j n2 vvg p-acp crd n1 p-acp j-jn, (25) sermon (DIV2) 630 Image 11
5994 and let us all imbrace that Christian vertue, which joyneth all men unto us, and us unto all men in the glew of affections and bond of perfection. and let us all embrace that Christian virtue, which Joineth all men unto us, and us unto all men in the glew of affections and bound of perfection. cc vvb pno12 d vvi d njp n1, r-crq vvz d n2 p-acp pno12, cc pno12 p-acp d n2 p-acp dt vvi pp-f n2 cc n1 pp-f n1. (25) sermon (DIV2) 630 Image 11
5998 and in this time of fulnesse thinke of the empty belly, and out of our superfluity supply their extreme want. and in this time of fullness think of the empty belly, and out of our superfluity supply their extreme want. cc p-acp d n1 pp-f n1 vvb pp-f dt j n1, cc av pp-f po12 n1 vvi po32 j-jn n1. (25) sermon (DIV2) 631 Image 11
5999 We reade in the Jewish Talmud, that the grapes in Babel upon a time sent to the vines in Judea for some of their broad leaves to overshade them; We read in the Jewish Talmud, that the grapes in Babel upon a time sent to the vines in Judea for Some of their broad leaves to overshade them; pns12 vvb p-acp dt jp np1, cst dt n2 p-acp np1 p-acp dt n1 vvd p-acp dt n2 p-acp np1 p-acp d pp-f po32 j n2 pc-acp vvi pno32; (25) sermon (DIV2) 631 Image 11
6000 otherwise the scorching heat would consume them in such sort, that they could never come to maturity. otherwise the scorching heat would consume them in such sort, that they could never come to maturity. av dt j-vvg n1 vmd vvi pno32 p-acp d n1, cst pns32 vmd av-x vvi p-acp n1. (25) sermon (DIV2) 631 Image 11
6001 This Apologue shall serve for my Apologie, if I presse you at this time with all the interest I have in your love, This Apologue shall serve for my Apology, if I press you At this time with all the Interest I have in your love, d n1 vmb vvi p-acp po11 n1, cs pns11 vvb pn22 p-acp d n1 p-acp d dt n1 pns11 vhb p-acp po22 n1, (25) sermon (DIV2) 631 Image 11
6002 nay with all the power that I have as a Minister of Christ Jesus, to contribute something to the necessity of your brethren. nay with all the power that I have as a Minister of christ jesus, to contribute something to the necessity of your brothers. uh-x p-acp d dt n1 cst pns11 vhb p-acp dt n1 pp-f np1 np1, pc-acp vvi pi p-acp dt n1 pp-f po22 n2. (25) sermon (DIV2) 631 Image 11
6003 You know well the grapes I told you of, which send to you, as the grapes in Babel did to the vines in Judea, to impart unto them some of your sap, You know well the grapes I told you of, which send to you, as the grapes in Babel did to the vines in Judea, to impart unto them Some of your sap, pn22 vvb av dt n2 pns11 vvd pn22 pp-f, r-crq vvb p-acp pn22, c-acp dt n2 p-acp np1 vdd p-acp dt n2 p-acp np1, pc-acp vvi p-acp pno32 d pp-f po22 n1, (25) sermon (DIV2) 631 Image 11
6004 and to shade them under your well spread boughes, or else they will undoubtedly wither and perish. and to shade them under your well spread boughs, or Else they will undoubtedly wither and perish. cc pc-acp vvi pno32 p-acp po22 av vvn n2, cc av pns32 vmb av-j vvi cc vvi. (25) sermon (DIV2) 631 Image 11
6005 I beseech you in the bowells of Christ Jesus come not behind, but rather goe before others in pious bounty and Christian charity. I beseech you in the bowels of christ jesus come not behind, but rather go before Others in pious bounty and Christian charity. pns11 vvb pn22 p-acp dt n2 pp-f np1 np1 vvb xx a-acp, cc-acp av-c vvb p-acp n2-jn p-acp j n1 cc np1 n1. (25) sermon (DIV2) 631 Image 11
6006 So the good will of him that dwelt in the bush make you all like the tree in the first Psalme, planted by the rivers of waters, that bringeth forth his fruit in due season, So the good will of him that dwelled in the bush make you all like the tree in the First Psalm, planted by the Rivers of waters, that brings forth his fruit in due season, np1 dt j n1 pp-f pno31 cst vvd p-acp dt n1 vvb pn22 d j dt n1 p-acp dt ord n1, vvn p-acp dt n2 pp-f n2, cst vvz av po31 n1 p-acp j-jn n1, (25) sermon (DIV2) 631 Image 11
6007 and his leafe shall not wither, and whatsoever he doth it shall prosper. and his leaf shall not wither, and whatsoever he does it shall prosper. cc po31 n1 vmb xx vvi, cc r-crq pns31 vdz pn31 vmb vvi. (25) sermon (DIV2) 631 Image 11
6008 THE STEWARDS ACCOUNT. A Sermon preached in the Abbey Church at WESTMINSTER. THE XXI. SERMON. LUKE 16.2. Give an account of thy stewardship: THE STEWARDS ACCOUNT. A Sermon preached in the Abbatiae Church At WESTMINSTER. THE XXI. SERMON. LUKE 16.2. Give an account of thy stewardship: dt n2 vvb. dt n1 vvd p-acp dt n1 n1 p-acp np1. dt np1. n1. zz crd. vvb dt n1 pp-f po21 n1: (26) sermon (DIV2) 631 Image 11
6009 for thou maist be no longer Steward. Right Reverend, right Honourable, right Worshipfull, &c. for thou Mayest be no longer Steward. Right Reverend, right Honourable, right Worshipful, etc. c-acp pns21 vm2 vbi av-dx av-jc n1. av-jn n-jn, av-jn j, av-jn j, av (26) sermon (DIV2) 632 Image 11
6010 THat I may give a better account of the mysteries of saving truth, and you of the blessings of this life, whereof God hath made us Stewards in different kindes, I have chosen for the subject of my serious meditations, THat I may give a better account of the Mysteres of Saving truth, and you of the blessings of this life, whereof God hath made us Stewards in different Kinds, I have chosen for the Subject of my serious meditations, cst pns11 vmb vvi dt jc vvb pp-f dt n2 pp-f j-vvg n1, cc pn22 pp-f dt n2 pp-f d n1, c-crq np1 vhz vvn pno12 ng1 p-acp j n2, pns11 vhb vvn p-acp dt n-jn pp-f po11 j n2, (26) sermon (DIV2) 633 Image 11
6011 and the object of your religious consideration, this parcell of sacred Scripture, which admonisheth us all to looke to our severall accounts, to examine and cleare them, that wee may have them ready and perfect when our Lord and Master shall call for them from every of us by name, and the Object of your religious consideration, this parcel of sacred Scripture, which Admonisheth us all to look to our several accounts, to examine and clear them, that we may have them ready and perfect when our Lord and Master shall call for them from every of us by name, cc dt n1 pp-f po22 j n1, d n1 pp-f j n1, r-crq vvz pno12 d pc-acp vvi p-acp po12 j n2, p-acp vvb cc j pno32, cst pns12 vmb vhi pno32 j cc j c-crq po12 n1 cc n1 vmb vvi p-acp pno32 p-acp d pp-f pno12 p-acp n1, (26) sermon (DIV2) 633 Image 11
6012 and in particular, saying, Give an account of thy stewardship. and in particular, saying, Give an account of thy stewardship. cc p-acp j, vvg, vvb dt n1 pp-f po21 n1. (26) sermon (DIV2) 633 Image 11
6013 The words are part of a Parable, which resembleth the tents of Solomon, vile and blacke without, The words Are part of a Parable, which resembles the tents of Solomon, vile and black without, dt n2 vbr n1 pp-f dt n1, r-crq vvz dt n2 pp-f np1, j cc j-jn p-acp, (26) sermon (DIV2) 634 Image 11
6014 but full of precious things within. but full of precious things within. cc-acp j pp-f j n2 a-acp. (26) sermon (DIV2) 634 Image 11
6030 But if the Divell bee the Steward, who is the accuser of this Steward? doubtlesse he can be no other than the Divell, whose stile is the Accuser of the brethren. But if the devil be the Steward, who is the accuser of this Steward? doubtless he can be no other than the devil, whose style is the Accuser of the brothers. p-acp cs dt n1 vbb dt n1, r-crq vbz dt n1 pp-f d n1? av-j pns31 vmb vbi dx n-jn cs dt n1, rg-crq n1 vbz dt n1 pp-f dt n2. (26) sermon (DIV2) 636 Image 11
6015 For on the out-side we reade nothing but a narration of an unjust Steward, or crafty Merchant, who being called to an account, and justly fearing to bee turned out of his place upon it, in time provideth against the worst, For on the outside we read nothing but a narration of an unjust Steward, or crafty Merchant, who being called to an account, and justly fearing to be turned out of his place upon it, in time Provideth against the worst, p-acp p-acp dt n1-an pns12 vvb pix cc-acp dt n1 pp-f dt j n1, cc j n1, r-crq vbg vvn p-acp dt n1, cc av-j vvg pc-acp vbi vvn av pp-f po31 n1 p-acp pn31, p-acp n1 vvz p-acp dt js, (26) sermon (DIV2) 634 Image 11
6016 and taketh a course to make himselfe whole by cheating his Master: and Takes a course to make himself Whole by cheating his Master: cc vvz dt n1 pc-acp vvi px31 j-jn p-acp vvg po31 n1: (26) sermon (DIV2) 634 Image 11
6017 but in the in-side there are many beautifull Images of divine doctrines, drawne by the pensill of the holy Ghost, which I purpose to set before you, but in the inside there Are many beautiful Images of divine doctrines, drawn by the pencil of the holy Ghost, which I purpose to Set before you, cc-acp p-acp dt n1-an pc-acp vbr d j n2 pp-f j-jn n2, vvn p-acp dt n1 pp-f dt j n1, r-crq pns11 vvb pc-acp vvi p-acp pn22, (26) sermon (DIV2) 634 Image 11
6018 after I have opened the vaile of the letter, by shewing you 1. What are the goods for which the Steward is to reckon. 2. Who is the Steward charged with these goods. 3. What manner of account he is to give. After I have opened the veil of the Letter, by showing you 1. What Are the goods for which the Steward is to reckon. 2. Who is the Steward charged with these goods. 3. What manner of account he is to give. c-acp pns11 vhb vvn dt n1 pp-f dt n1, p-acp vvg pn22 crd q-crq vbr dt n2-j p-acp r-crq dt n1 vbz p-acp vvb. crd q-crq vbz dt n1 vvn p-acp d n2-j. crd q-crq n1 pp-f vvb pns31 vbz pc-acp vvi. (26) sermon (DIV2) 634 Image 11
6019 Touching the first, the learned Interpreters of this mysterious Parable are at strife, and (if I may so speake) in law about the goods left in the hands of this unfaithfull Steward. Some put temporall blessings only and worldly wealth in his account. Others by goods understand the Word and Sacraments principally, wherewith the Ministers of the Gospel are trusted. Touching the First, the learned Interpreters of this mysterious Parable Are At strife, and (if I may so speak) in law about the goods left in the hands of this unfaithful Steward. some put temporal blessings only and worldly wealth in his account. Others by goods understand thee Word and Sacraments principally, wherewith the Ministers of the Gospel Are trusted. vvg dt ord, dt j n2 pp-f d j n1 vbr p-acp n1, cc (cs pns11 vmb av vvi) p-acp n1 p-acp dt n2-j vvn p-acp dt n2 pp-f d j n1. d vvd j n2 av-j cc j n1 p-acp po31 vvi. ng2-jn p-acp n2-j vvb pno32 n1 cc n2 av-j, c-crq dt n2 pp-f dt n1 vbr vvn. (26) sermon (DIV2) 635 Image 11
6020 But Bonaventure lighting one candle by another, expoundeth this Parable by the other Parable of the five talents, and taketh the goods here committed to the Steward, to bee those five talents delivered to every man to trade and negotiate withall for God his Master: But Bonaventure lighting one candle by Another, expoundeth this Parable by the other Parable of the five Talents, and Takes the goods Here committed to the Steward, to be those five Talents Delivered to every man to trade and negotiate withal for God his Master: p-acp np1 vvg crd n1 p-acp j-jn, vvz d n1 p-acp dt j-jn n1 pp-f dt crd n2, cc vvz dt n2-j av vvn p-acp dt n1, pc-acp vbi d crd n2 vvn p-acp d n1 p-acp vvb cc vvi av p-acp np1 po31 n1: (26) sermon (DIV2) 635 Image 11
6021 and thus hee telleth them, 1. Naturae, 2. fortunae, 3. potentiae, 4. scientiae, 5. gratiae: the first of nature, the second of wealth, the third of power, the fourth of knowledge, the fifth of grace. and thus he Telleth them, 1. Naturae, 2. Fortunae, 3. potentiae, 4. scientiae, 5. Gratiae: the First of nature, the second of wealth, the third of power, the fourth of knowledge, the fifth of grace. cc av pns31 vvz pno32, crd fw-la, crd fw-la, crd fw-la, crd fw-la, crd fw-la: dt ord pp-f n1, dt ord pp-f n1, dt ord pp-f n1, dt ord pp-f n1, dt ord pp-f n1. (26) sermon (DIV2) 635 Image 11
6022 By nature hee understandeth all the naturall faculties of the minde, and organs and instruments of the body. By wealth, riches and possessions. By power, offices and authority. By nature he understands all the natural faculties of the mind, and organs and Instruments of the body. By wealth, riches and possessions. By power, Offices and Authority. p-acp n1 pns31 vvz d dt j n2 pp-f dt n1, cc n2 cc n2 pp-f dt n1. p-acp n1, n2 cc n2. p-acp n1, n2 cc n1. (26) sermon (DIV2) 635 Image 11
6023 By knowledge, all arts and sciences. By knowledge, all arts and sciences. p-acp n1, d n2 cc n2. (26) sermon (DIV2) 635 Image 11
6024 By grace, all the gifts of the spirit, and supernaturall infused habits, such as are faith, hope, By grace, all the Gifts of the Spirit, and supernatural infused habits, such as Are faith, hope, p-acp n1, d dt n2 pp-f dt n1, cc j vvn n2, d c-acp vbr n1, n1, (26) sermon (DIV2) 635 Image 11
6025 and charity, &c. whereunto if hee had added a most precious Jewell, which if it be once lost can never be recovered, viz. our time, hee had given a true and perfect Inventary of all the goods, and charity, etc. whereunto if he had added a most precious Jewel, which if it be once lost can never be recovered, viz. our time, he had given a true and perfect Inventary of all the goods, cc n1, av c-crq cs pns31 vhd vvn dt av-ds j n1, r-crq cs pn31 vbb a-acp vvn vmb av-x vbi vvn, n1 po12 n1, pns31 vhd vvn dt j cc j n1 pp-f d dt n2-j, (26) sermon (DIV2) 635 Image 11
6026 for which the unfaithfull Steward in my Text is called to an account. for which the unfaithful Steward in my Text is called to an account. p-acp r-crq dt j n1 p-acp po11 n1 vbz vvn p-acp dt n1. (26) sermon (DIV2) 635 Image 11
6027 Touching the second, about whom there is as great contestation and variety of opinions, as about the goods themselves. Touching the second, about whom there is as great contestation and variety of opinions, as about the goods themselves. vvg dt ord, p-acp ro-crq a-acp vbz p-acp j n1 cc n1 pp-f n2, c-acp p-acp dt n2-j px32. (26) sermon (DIV2) 636 Image 11
6028 Gaudentius maketh a Steward of the Divell, who justly deserveth the name of an unjust servant, Gaudentius makes a Steward of the devil, who justly deserveth the name of an unjust servant, np1 vvz dt n1 pp-f dt n1, r-crq av-j vvz dt n1 pp-f dt j n1, (26) sermon (DIV2) 636 Image 11
6029 for wasting his lords substance, that is, spoyling his creatures, and robbing him of his chiefest treasure, the soules of men. for wasting his Lords substance, that is, spoiling his creatures, and robbing him of his chiefest treasure, the Souls of men. p-acp vvg po31 n2 n1, cst vbz, vvg po31 n2, cc vvg pno31 pp-f po31 js-jn n1, dt n2 pp-f n2. (26) sermon (DIV2) 636 Image 11
6032 nor trusted him with any of his goods since he became a Divell. Tertullian conceiveth the people of the Jewes, to whom the Tables and Pots of Manna, nor trusted him with any of his goods since he became a devil. Tertullian conceiveth the people of the Jews, to whom the Tables and Pots of Manna, ccx vvd pno31 p-acp d pp-f po31 n2-j p-acp pns31 vvd dt n1. np1 vvz dt n1 pp-f dt np2, p-acp ro-crq dt n2 cc n2 pp-f n1, (26) sermon (DIV2) 636 Image 11
6033 and Oracles of God were committed, to be the Stewards called to an account in my Text for the abuse of these holy things. and Oracles of God were committed, to be the Stewards called to an account in my Text for the abuse of these holy things. cc n2 pp-f np1 vbdr vvn, pc-acp vbi dt n2 vvn p-acp dt n1 p-acp po11 n1 p-acp dt n1 pp-f d j n2. (26) sermon (DIV2) 636 Image 11
6034 If wee follow this Interpretation, neither the Parable nor the Text any way concerneth us Christians: If we follow this Interpretation, neither the Parable nor the Text any Way concerns us Christians: cs pns12 vvb d n1, av-dx dt n1 ccx dt n1 d n1 vvz pno12 np1: (26) sermon (DIV2) 636 Image 11
6035 therefore Saint Ambrose, Saint Chrysostome, Saint Augustine, Beda, Euthymius, and Theophylact enlarge the Stewards Patent, Therefore Saint Ambrose, Saint Chrysostom, Saint Augustine, Beda, Euthymius, and Theophylact enlarge the Stewards Patent, av n1 np1, n1 np1, n1 np1, np1, np1, cc vvd vvi dt ng1 n1, (26) sermon (DIV2) 636 Image 11
6036 and put all rich men in the world in it, who are advised to make friends with the unrighteous Mammon they have in their hands, that when they faile their friends may receive them into everlasting habitations. and put all rich men in the world in it, who Are advised to make Friends with the unrighteous Mammon they have in their hands, that when they fail their Friends may receive them into everlasting habitations. cc vvd d j n2 p-acp dt n1 p-acp pn31, r-crq vbr vvn pc-acp vvi n2 p-acp dt j np1 pns32 vhb p-acp po32 n2, cst c-crq pns32 vvb po32 n2 vmb vvi pno32 p-acp j n2. (26) sermon (DIV2) 636 Image 11
6037 Lastly, Saint Jerome and others put in hard for the Ministers of the Gospel, to whom they assigne the first place in the Patent, as being Stewards in the most eminent kinde, Lastly, Saint Jerome and Others put in hard for the Ministers of the Gospel, to whom they assign the First place in the Patent, as being Stewards in the most eminent kind, ord, n1 np1 cc n2-jn vvn p-acp j c-acp dt n2 pp-f dt n1, p-acp ro-crq pns32 vvb dt ord n1 p-acp dt n1, p-acp vbg n2 p-acp dt av-ds j n1, (26) sermon (DIV2) 636 Image 11
6038 and so stiled both by our Saviour, and his Apostle. and so styled both by our Saviour, and his Apostle. cc av vvd d p-acp po12 n1, cc po31 np1. (26) sermon (DIV2) 636 Image 11
6039 To reconcile these opinions, and make a perfect concord of seeming discords, I understand by the great husband or rich man in the Parable Almighty God, whose house is the whole world, To reconcile these opinions, and make a perfect concord of seeming discords, I understand by the great husband or rich man in the Parable Almighty God, whose house is the Whole world, pc-acp vvi d n2, cc vvi dt j n1 pp-f j-vvg n2, pns11 vvb p-acp dt j n1 cc j n1 p-acp dt n1 j-jn np1, rg-crq n1 vbz dt j-jn n1, (26) sermon (DIV2) 637 Image 11
6040 & all things in it his wealth. & all things in it his wealth. cc d n2 p-acp pn31 po31 n1. (26) sermon (DIV2) 637 Image 11
6041 Men indued with reason and understanding are his Stewards, whom he hath set over this great houshold, to governe the rest of his creatures, Men endued with reason and understanding Are his Stewards, whom he hath Set over this great household, to govern the rest of his creatures, np1 vvn p-acp n1 cc n1 vbr po31 n2, ro-crq pns31 vhz vvn p-acp d j n1, pc-acp vvi dt n1 pp-f po31 n2, (26) sermon (DIV2) 637 Image 11
6042 and employ the riches of his goodnesse to the advancement of his glory. These are all accountable unto him: and employ the riches of his Goodness to the advancement of his glory. These Are all accountable unto him: cc vvi dt n2 pp-f po31 n1 p-acp dt n1 pp-f po31 n1. d vbr d j p-acp pno31: (26) sermon (DIV2) 637 Image 11
6043 the Jewes peculiarly for such things as hee bequeathed to his children by the Old Testament; the Jews peculiarly for such things as he bequeathed to his children by the Old Testament; dt np2 j p-acp d n2 c-acp pns31 vvd p-acp po31 n2 p-acp dt j n1; (26) sermon (DIV2) 637 Image 11
6044 the Christians for such things as he hath bequeathed to them by the New: the unregenerate are to reckon with him for the gifts of nature; the Christians for such things as he hath bequeathed to them by the New: the unregenerate Are to reckon with him for the Gifts of nature; dt np1 p-acp d n2 c-acp pns31 vhz vvn p-acp pno32 p-acp dt j: dt j vbr p-acp vvb p-acp pno31 p-acp dt n2 pp-f n1; (26) sermon (DIV2) 637 Image 11
6045 the regenerate for the graces of the spirit: the regenerate for the graces of the Spirit: dt j-vvn p-acp dt n2 pp-f dt n1: (26) sermon (DIV2) 637 Image 11
6046 the rich for his wealth, the noble for his honour, the mighty for his power, the learned for his knowledge, every man for that hee receiveth of the riches of his mercy in spirituall, temporall, or corporall blessings. the rich for his wealth, the noble for his honour, the mighty for his power, the learned for his knowledge, every man for that he receives of the riches of his mercy in spiritual, temporal, or corporal blessings. dt j p-acp po31 n1, dt j p-acp po31 n1, dt j p-acp po31 n1, dt j p-acp po31 n1, d n1 p-acp cst pns31 vvz pp-f dt n2 pp-f po31 n1 p-acp j, j, cc j n2. (26) sermon (DIV2) 637 Image 11
6047 In which regard we may rightly terme Kings Stewards of their crownes, Lords of their lands, Captaines of their armies, Bishops of their diocesse, Pastours of their parishes, Housholders of their families, In which regard we may rightly term Kings Stewards of their crowns, lords of their Lands, Captains of their armies, Bishops of their diocese, Pastors of their Parishes, Householders of their families, p-acp r-crq n1 pns12 vmb av-jn n1 n2 n2 pp-f po32 n2, n2 pp-f po32 n2, n2 pp-f po32 n2, n2 pp-f po32 n1, ng1 pp-f po32 n2, n2 pp-f po32 n2, (26) sermon (DIV2) 637 Image 11
6048 and every private man of the closet of his conscience, and treasury of his heart. and every private man of the closet of his conscience, and treasury of his heart. cc d j n1 pp-f dt n1 pp-f po31 n1, cc n1 pp-f po31 n1. (26) sermon (DIV2) 637 Image 11
6049 For all Kings are Gods subjects, all Captaines are his souldiers, all Teachers are his schollers, all Masters are his servants, For all Kings Are God's subject's, all Captains Are his Soldiers, all Teachers Are his Scholars, all Masters Are his Servants, p-acp d n2 vbr ng1 n2-jn, d n2 vbr po31 n2, d n2 vbr po31 n2, d n2 vbr po31 n2, (26) sermon (DIV2) 637 Image 11
6050 and consequently all Lords his stewards. and consequently all lords his Stewards. cc av-j d n2 po31 n2. (26) sermon (DIV2) 637 Image 11
6052 nor any of so low a calling or small reckoning that is lesse than a Steward of the King of kings, who shall one day call not onely all men of sort, nor any of so low a calling or small reckoning that is less than a Steward of the King of Kings, who shall one day call not only all men of sort, ccx d pp-f av j dt n-vvg cc j n-vvg cst vbz av-dc cs dt n1 pp-f dt n1 pp-f n2, r-crq vmb crd n1 vvb xx av-j d n2 pp-f n1, (26) sermon (DIV2) 637 Image 11
6053 but even all sorts of men to a most strict and exact account; but even all sorts of men to a most strict and exact account; cc-acp av d n2 pp-f n2 p-acp dt av-ds j cc j n1; (26) sermon (DIV2) 637 Image 11
6054 Kings for their scepters, Magistrates for their swords, Officers for their staves, Bishops for their crosiers, Souldiers for their weapons, Clerkes for their pens, Landlords for their possessions, Patrons for their advowsons, Merchants for their trade, Tradesmen for their crafts, Husbandmen for their ploughes, calling to every one in particular, Give an account of thy Stewardship. Kings for their sceptres, Magistrates for their swords, Officers for their staves, Bishops for their crosiers, Soldiers for their weapons, Clerks for their pens, Landlords for their possessions, Patrons for their advowsons, Merchant's for their trade, Tradesmen for their crafts, Husbandmen for their ploughs, calling to every one in particular, Give an account of thy Stewardship. n2 p-acp po32 n2, n2 p-acp po32 n2, n2 p-acp po32 n2, n2 p-acp po32 n2, n2 p-acp po32 n2, n2 p-acp po32 n2, n2 p-acp po32 n2, n2 p-acp po32 n2, n2 p-acp po32 n1, n2 p-acp po32 n2, n2 p-acp po32 n2, vvg p-acp d pi p-acp j, vvb dt n1 pp-f po21 n1. (26) sermon (DIV2) 637 Image 11
6055 Touching the third, some render the originall NONLATINALPHABET, render a reason; others give an account: Touching the third, Some render the original, render a reason; Others give an account: vvg dt ord, d vvb dt j-jn, vvb dt n1; n2-jn vvb dt n1: (26) sermon (DIV2) 638 Image 11
6056 some actus tui, of thy Factorship, as Tertullian; others villicationis tuae, of thy Bailiwicke, as Saint Jerome; a third sort dispensationis tuae, of thy Stewardship, as the Kings Translators. Some actus tui, of thy Factorship, as Tertullian; Others villicationis tuae, of thy Bailiwicke, as Saint Jerome; a third sort dispensationis tuae, of thy Stewardship, as the Kings Translators. d fw-la fw-la, pp-f po21 n1, p-acp np1; n2-jn fw-la fw-la, pp-f po21 np1, p-acp n1 np1; dt ord n1 fw-la fw-la, pp-f po21 n1, p-acp dt ng1 n2. (26) sermon (DIV2) 638 Image 11
6057 A great difference in sound of words, but little or none at all in sense: A great difference in found of words, but little or none At all in sense: dt j n1 p-acp n1 pp-f n2, cc-acp j cc pix p-acp d p-acp n1: (26) sermon (DIV2) 638 Image 11
6058 for though a Factor in forraine parts, and a Steward at home, and a Baily in the country are distinct offices, and different imployments; for though a Factor in foreign parts, and a Steward At home, and a Baily in the country Are distinct Offices, and different employments; c-acp cs dt n1 p-acp j n2, cc dt n1 p-acp n1-an, cc dt n1 p-acp dt n1 vbr j n2, cc j n2; (26) sermon (DIV2) 638 Image 11
6059 yet to the meaning of this Parable they are all one. yet to the meaning of this Parable they Are all one. av p-acp dt n1 pp-f d n1 pns32 vbr d pi. (26) sermon (DIV2) 638 Image 11
6060 For they all deale with other mens mony, rent, or goods, and are all liable to an account, and upon it dischargeable. For they all deal with other men's money, rend, or goods, and Are all liable to an account, and upon it dischargeable. p-acp pns32 d vvi p-acp j-jn ng2 n1, n1, cc n2-j, cc vbr d j p-acp dt n1, cc p-acp pn31 j. (26) sermon (DIV2) 638 Image 11
6061 And in this place, whether wee translate NONLATINALPHABET, a reason, or a reckoning, all commeth to one reckoning: And in this place, whither we translate, a reason, or a reckoning, all comes to one reckoning: cc p-acp d n1, cs pns12 vvb, dt n1, cc dt n-vvg, d vvz p-acp crd n-vvg: (26) sermon (DIV2) 638 Image 11
6062 for upon the matter, to render a reason of monies disbursed by us, is to give an account. for upon the matter, to render a reason of moneys disbursed by us, is to give an account. c-acp p-acp dt n1, pc-acp vvi dt n1 pp-f n2 vvn p-acp pno12, vbz pc-acp vvi dt n1. (26) sermon (DIV2) 638 Image 11
6063 A carefull Steward or Accomptant in any kinde, besides the casting of the summes, setteth downe a reason of every parcell of mony laid out by him after this maner: Item in provision so much. Item in reparations. Item for workmens hire. A careful Steward or Accomptant in any kind, beside the casting of the sums, sets down a reason of every parcel of money laid out by him After this manner: Item in provision so much. Item in reparations. Item for workmen's hire. dt j n1 cc j-jn p-acp d n1, p-acp dt n-vvg pp-f dt n2, vvz a-acp dt n1 pp-f d n1 pp-f n1 vvn av p-acp pno31 p-acp d n1: n1 p-acp n1 av av-d. n1 p-acp n2. n1 p-acp ng2 n1. (26) sermon (DIV2) 638 Image 11
6064 Item for law sutes, &c. thus much. Item for law suits, etc. thus much. n1 p-acp n1 n2, av av av-d. (26) sermon (DIV2) 638 Image 11
6065 Howbeit they that delight in tithing Mint and Cummin, and nicely distinguishing between words of very like, Howbeit they that delight in tithing Mint and Cummin, and nicely distinguishing between words of very like, a-acp pns32 cst vvb p-acp n1 n1 cc np1, cc av-j vvg p-acp n2 pp-f av av-j, (26) sermon (DIV2) 638 Image 11
6066 if not altogether the same signification, observe that in precise propriety of speech wee are said to give an account how, if not altogether the same signification, observe that in precise propriety of speech we Are said to give an account how, cs xx av dt d n1, vvb cst p-acp j n1 pp-f n1 pns12 vbr vvn pc-acp vvi dt n1 c-crq, (26) sermon (DIV2) 638 Image 11
6067 but render a reason why wee have disbursed such monies: and that our account must bee of our Masters goods; but render a reason why we have disbursed such moneys: and that our account must be of our Masters goods; cc-acp vvb dt n1 c-crq pns12 vhb vvn d n2: cc d po12 n1 vmb vbi pp-f po12 n2 n2-j; (26) sermon (DIV2) 638 Image 11
6068 but our reason of our owne actions: and wee are accountable onely for that we have laid out; but our reason of our own actions: and we Are accountable only for that we have laid out; cc-acp po12 n1 pp-f po12 d n2: cc pns12 vbr j av-j p-acp cst pns12 vhb vvn av; (26) sermon (DIV2) 638 Image 11
6069 but we are answerable, or to yeeld a reason to our Master as well for that wee have not laid out for his profit in due season, but we Are answerable, or to yield a reason to our Master as well for that we have not laid out for his profit in due season, cc-acp pns12 vbr j, cc pc-acp vvi dt n1 p-acp po12 n1 c-acp av c-acp cst pns12 vhb xx vvn av p-acp po31 n1 p-acp j-jn n1, (26) sermon (DIV2) 638 Image 11
6070 as for that we have laid out for his necessities. as for that we have laid out for his necessities. c-acp p-acp cst pns12 vhb vvn av p-acp po31 n2. (26) sermon (DIV2) 638 Image 11
6071 For hee expecteth gaine of every talent committed to us, and will not onely accept his owne without advantage. The things wee are to account for are contained under these three heads: 1. Goods. 2. Gifts. 3. Graces. For he Expects gain of every talon committed to us, and will not only accept his own without advantage. The things we Are to account for Are contained under these three Heads: 1. Goods. 2. Gifts. 3. Graces. p-acp pns31 vvz n1 pp-f d n1 vvn p-acp pno12, cc vmb xx av-j vvi po31 d p-acp n1. dt n2 pns12 vbr pc-acp vvi c-acp vbr vvn p-acp d crd n2: crd n2-j. crd n2. crd np1. (26) sermon (DIV2) 638 Image 11
6072 By goods, I understand the blessings of this life, which the Philosopher calleth bona fortunae. By gifts, indowments of nature, which they call bona naturae. By graces, divine vertues, which the Schooles call habitus infusos. In our booke of account By goods, I understand the blessings of this life, which the Philosopher calls Bona Fortunae. By Gifts, endowments of nature, which they call Bona naturae. By graces, divine Virtues, which the Schools call habitus infusos. In our book of account p-acp n2-j, pns11 vvb dt n2 pp-f d n1, r-crq dt n1 vvz fw-la fw-la. p-acp n2, n2 pp-f n1, r-crq pns32 vvb fw-la fw-la. p-acp n2, j-jn n2, r-crq dt n2 vvb fw-la fw-la. p-acp po12 n1 pp-f n1 (26) sermon (DIV2) 638 Image 11
6073 Under the first head, viz. goods of this world, wee must write, How bestowed. Under the second, viz, gifts of nature, we must write, How imployed. Under the First head, viz. goods of this world, we must write, How bestowed. Under the second, videlicet, Gifts of nature, we must write, How employed. p-acp dt ord n1, n1 n2-j pp-f d n1, pns12 vmb vvi, c-crq vvn. p-acp dt ord, av, n2 pp-f n1, pns12 vmb vvi, c-crq vvn. (26) sermon (DIV2) 639 Image 11
6074 Under the third, viz. graces of the spirit, we must write, How improved. Under the third, viz. graces of the Spirit, we must write, How improved. p-acp dt ord, n1 n2 pp-f dt n1, pns12 vmb vvi, c-crq vvn. (26) sermon (DIV2) 641 Image 11
6075 And if it appeare upon our accounts, that we have well bestowed the first in holy, pious, and charitable uses; And if it appear upon our accounts, that we have well bestowed the First in holy, pious, and charitable uses; cc cs pn31 vvb p-acp po12 n2, cst pns12 vhb av vvn dt ord p-acp j, j, cc j n2; (26) sermon (DIV2) 642 Image 11
6076 and well imployed the second in carefully discharging the generall duties of a good Christian, and diligently performing the particular workes of our speciall calling; and well employed the second in carefully discharging the general duties of a good Christian, and diligently performing the particular works of our special calling; cc av vvd dt ord p-acp av-j vvg dt j n2 pp-f dt j njp, cc av-j vvg dt j n2 pp-f po12 j n-vvg; (26) sermon (DIV2) 642 Image 11
6077 and have much increased the third, by our spirituall trade with God, by hearing, meditating, reading, conferring, praying, and have much increased the third, by our spiritual trade with God, by hearing, meditating, reading, conferring, praying, cc vhb d vvd dt ord, p-acp po12 j vvb p-acp np1, p-acp vvg, vvg, vvg, vvg, vvg, (26) sermon (DIV2) 642 Image 11
6078 and the constant practise of piety, and exercise of every divine vertue and grace: and the constant practice of piety, and exercise of every divine virtue and grace: cc dt j n1 pp-f n1, cc n1 pp-f d j-jn n1 cc n1: (26) sermon (DIV2) 642 Image 11
6079 then our Master will say unto us, Well done good and faithfull servant, thou hast been faithfull in a little, bee thou ruler over much, enter into thy Masters joy. then our Master will say unto us, Well done good and faithful servant, thou hast been faithful in a little, be thou ruler over much, enter into thy Masters joy. cs po12 n1 vmb vvi p-acp pno12, av vdi j cc j n1, pns21 vh2 vbn j p-acp dt j, vbb pns21 n1 p-acp d, vvb p-acp po21 ng1 n1. (26) sermon (DIV2) 642 Image 11
6080 But if we have kept unprofitably, or wasted riotously the first, the wealth of the world; But if we have kept unprofitably, or wasted riotously the First, the wealth of the world; cc-acp cs pns12 vhb vvn av-j, cc vvd av-j dt ord, dt n1 pp-f dt n1; (26) sermon (DIV2) 642 Image 11
6081 and retchlesly abused the second, the dowry of nature, or by idlenesse let it rust; and rather diminished than increased the third, the treasury of spirituall graces; and retchlesly abused the second, the dowry of nature, or by idleness let it rust; and rather diminished than increased the third, the treasury of spiritual graces; cc av-j vvn dt ord, dt n1 pp-f n1, cc p-acp n1 vvb pn31 vvi; cc av-c vvn cs vvd dt ord, dt n1 pp-f j n2; (26) sermon (DIV2) 642 Image 11
6082 then we are to render a reason, & make answer for these defaults: then we Are to render a reason, & make answer for these defaults: av pns12 vbr pc-acp vvi dt n1, cc vvi n1 p-acp d n2: (26) sermon (DIV2) 642 Image 11
6083 and if our answer be not the better, to make satisfaction to our Lord to the uttermost farthing, and if our answer be not the better, to make satisfaction to our Lord to the uttermost farthing, cc cs po12 n1 vbb xx dt jc, pc-acp vvi n1 p-acp po12 n1 p-acp dt j n1, (26) sermon (DIV2) 642 Image 11
6084 after we are put out of our Stewardship, as the reason annexed to the command implyeth, For thou maist be no longer Steward. After we Are put out of our Stewardship, as the reason annexed to the command Implies, For thou Mayest be no longer Steward. c-acp pns12 vbr vvn av pp-f po12 n1, c-acp dt n1 vvn p-acp dt n1 vvz, c-acp pns21 vm2 vbi av-dx av-jc n1. (26) sermon (DIV2) 642 Image 11
6085 Give then an account of thy Stewardship, that is, of thy life; whereof thou art not lord but steward, to spend it in thy Masters service, Give then an account of thy Stewardship, that is, of thy life; whereof thou art not lord but steward, to spend it in thy Masters service, vvi av dt n1 pp-f po21 n1, cst vbz, pp-f po21 n1; c-crq pns21 vb2r xx n1 p-acp n1, pc-acp vvi pn31 p-acp po21 ng1 n1, (26) sermon (DIV2) 643 Image 11
6086 and lay it downe for his honour. Cast up all the particulars of thy life, summe up thy thoughts, words, and deeds: and lay it down for his honour. Cast up all the particulars of thy life, sum up thy thoughts, words, and Deeds: cc vvd pn31 a-acp p-acp po31 n1. n1 a-acp d dt n2-j pp-f po21 n1, n1 a-acp po21 n2, n2, cc n2: (26) sermon (DIV2) 643 Image 11
6101 be not proud of it, nor unfaithfull in it. Thirdly, this office of trust is not a Treasurership, but a Stewardship; be not covetous, nor unprofitable. be not proud of it, nor unfaithful in it. Thirdly, this office of trust is not a Treasurership, but a Stewardship; be not covetous, nor unprofitable. vbb xx j pp-f pn31, ccx j p-acp pn31. ord, d n1 pp-f n1 vbz xx dt n1, cc-acp dt n1; vbb xx j, ccx j. (26) sermon (DIV2) 646 Image 11
6102 Fourthly, this Stewardship is not anothers, but thine owne; be not curious, nor censorious. Fourthly, this Stewardship is not another's, but thine own; be not curious, nor censorious. ord, d n1 vbz xx j-jn, cc-acp po21 d; vbb xx j, ccx j. (26) sermon (DIV2) 646 Image 11
6087 redde rationem 1. Mali commissi. 2. Boni omissi. 3. Temporis amissi. Make answer for 1. The evill thou hast committed. 2. The good thou hast omitted. 3. The time thou hast pretermitted or mis-pent, either in 1. Doing nothing at all. 2. Or nothing to the purpose. 3. Or that which is worse than nothing, tracing the endlesse mazes of worldly and sinfull vanities. red rationem 1. Mali commissi. 2. Boni omissi. 3. Temporis amissi. Make answer for 1. The evil thou hast committed. 2. The good thou hast omitted. 3. The time thou hast pretermitted or Mis-spent, either in 1. Doing nothing At all. 2. Or nothing to the purpose. 3. Or that which is Worse than nothing, tracing the endless mazes of worldly and sinful vanities. vvn fw-la crd fw-la fw-fr. crd fw-la fw-fr. crd fw-la fw-fr. vvb n1 p-acp crd dt j-jn pns21 vh2 vvn. crd dt j pns21 vh2 vvn. crd dt n1 pns21 vh2 vvn cc j, av-d p-acp crd vdg pix p-acp av-d. crd cc pix p-acp dt n1. crd cc cst r-crq vbz jc cs pix, vvg dt j n2 pp-f j cc j n2. (26) sermon (DIV2) 643 Image 11
6088 Now to proceed from the exposition of the words, to the handling of the parts of this Scripture, which are evidently two: 1. A command, wherein I observe 1. The person commanding, God, under the name of a rich man. 2. The persons commanded, all men, under the name of Stewards. 3. The thing commanded, to give an account. 4. The office for which this account is to bee given, a Stewardship. 5. The propriety of this office, thine. 2. A reason, wherein I note 1. The Stewards discharge, Now to proceed from the exposition of the words, to the handling of the parts of this Scripture, which Are evidently two: 1. A command, wherein I observe 1. The person commanding, God, under the name of a rich man. 2. The Persons commanded, all men, under the name of Stewards. 3. The thing commanded, to give an account. 4. The office for which this account is to be given, a Stewardship. 5. The propriety of this office, thine. 2. A reason, wherein I note 1. The Stewards discharge, av pc-acp vvi p-acp dt n1 pp-f dt n2, p-acp dt n-vvg pp-f dt n2 pp-f d n1, r-crq vbr av-j crd: crd dt n1, c-crq pns11 vvb crd dt n1 vvg, np1, p-acp dt n1 pp-f dt j n1. crd dt n2 vvd, d n2, p-acp dt n1 pp-f n2. crd dt n1 vvd, p-acp vvb dt n1. crd dt n1 p-acp r-crq d n1 vbz pc-acp vbi vvn, dt n1. crd dt n1 pp-f d n1, png21. crd dt n1, c-crq pns11 vvb crd dt ng1 n1, (26) sermon (DIV2) 644 Image 11
6089 and quitting his office, thou mayest, &c. 2. The time, now. and quitting his office, thou Mayest, etc. 2. The time, now. cc vvg po31 n1, pns21 vm2, av crd dt n1, av. (26) sermon (DIV2) 644 Image 11
6090 Which particular points of observation direct us to these doctrinall conclusions, 1. That God is Lord of all. 2. That all men are Stewards. 1. Not Lords. 2. Not Treasurers. 3. That all Stewards shall be called to an account. 4. That the office for which they are to account is their own Stewardship, not anothers. 5. That upon this account they shall be discharged. Which particular points of observation Direct us to these doctrinal conclusions, 1. That God is Lord of all. 2. That all men Are Stewards. 1. Not lords. 2. Not Treasurers. 3. That all Stewards shall be called to an account. 4. That the office for which they Are to account is their own Stewardship, not another's. 5. That upon this account they shall be discharged. r-crq j n2 pp-f n1 vvb pno12 p-acp d j n2, crd cst np1 vbz n1 pp-f d. crd cst d n2 vbr n2. crd xx n2. crd xx n2. crd cst d n2 vmb vbi vvn p-acp dt n1. crd cst dt n1 p-acp r-crq pns32 vbr p-acp n1 vbz po32 d n1, xx j-jn. crd cst p-acp d n1 pns32 vmb vbi vvn. (26) sermon (DIV2) 645 Image 11
6091 These conclusions resemble the rings spoken of by St. Austin, whereof the first being touched by the Load-stone drew the second, the second the third, the third the fourth, and the fourth the fifth. These conclusions resemble the rings spoken of by Saint Austin, whereof the First being touched by the Loadstone drew the second, the second the third, the third the fourth, and the fourth the fifth. d n2 vvi dt n2 vvn pp-f p-acp n1 np1, c-crq dt ord vbg vvn p-acp dt n1 vvd dt ord, dt ord dt ord, dt ord dt ord, cc dt ord dt ord. (26) sermon (DIV2) 646 Image 11
6092 For here the first point inferreth the second: If God be Lord of all, men can bee but Stewards. The second inferreth the third: For Here the First point infers the second: If God be Lord of all, men can be but Stewards. The second infers the third: p-acp av dt ord n1 vvz dt ord: cs np1 vbb n1 pp-f d, n2 vmb vbi p-acp n2. dt ord vvz dt ord: (26) sermon (DIV2) 646 Image 11
6093 If all men are Stewards, all men are accountable. The third the fourth: If all men are accountable for a Stewardship, this Stewardship must needs be their owne. The fourth the fifth: If all men Are Stewards, all men Are accountable. The third the fourth: If all men Are accountable for a Stewardship, this Stewardship must needs be their own. The fourth the fifth: cs d n2 vbr n2, d n2 vbr j. dt ord dt ord: cs d n2 vbr j p-acp dt n1, d n1 vmb av vbi po32 d. dt ord dt ord: (26) sermon (DIV2) 646 Image 11
6094 If they are to account for their owne Stewardship, certainly either at the private audit, the day of their death, If they Are to account for their own Stewardship, Certainly either At the private audit, the day of their death, cs pns32 vbr p-acp n1 p-acp po32 d n1, av-j av-d p-acp dt j n1, dt n1 pp-f po32 n1, (26) sermon (DIV2) 646 Image 11
6095 or at the publike audit, the day of judgement, after which they shall be no longer Stewards, or At the public audit, the day of judgement, After which they shall be no longer Stewards, cc p-acp dt j n1, dt n1 pp-f n1, p-acp r-crq pns32 vmb vbi dx jc n2, (26) sermon (DIV2) 646 Image 11
6096 but either Lords in Heaven, or Slaves in Hell. Wherefore, O Christian, whosoever thou art, whether thou swayest the scepter, or handlest the spade: but either lords in Heaven, or Slaves in Hell. Wherefore, Oh Christian, whosoever thou art, whither thou swayest the sceptre, or handlest the spade: cc-acp d n2 p-acp n1, cc n2 p-acp n1. c-crq, uh np1, r-crq pns21 vb2r, cs pns21 vv2 dt n1, cc vv2 dt n1: (26) sermon (DIV2) 646 Image 11
6097 whether thou sittest at the sterne, or rowest at the oare: whither thou Sittest At the stern, or rowest At the oar: cs pns21 vv2 p-acp dt j, cc vv2 p-acp dt n1: (26) sermon (DIV2) 646 Image 11
6098 whether thou buildest on the roofe, or diggest at the foundation, make full account of it, thou shalt be called to an account for thy worke; whither thou buildest on the roof, or diggest At the Foundation, make full account of it, thou shalt be called to an account for thy work; cs pns21 vv2 p-acp dt n1, cc vv2 p-acp dt n1, vvb j n1 pp-f pn31, pns21 vm2 vbi vvn p-acp dt n1 p-acp po21 n1; (26) sermon (DIV2) 646 Image 11
6099 be not idle therefore nor secure. be not idle Therefore nor secure. vbb xx j av ccx vvi. (26) sermon (DIV2) 646 Image 11
6100 Secondly, that for which thou art to account is no place of authority, but an office of trust: no Lordship, but a Stewardship: Secondly, that for which thou art to account is no place of Authority, but an office of trust: no Lordship, but a Stewardship: ord, cst p-acp r-crq pns21 vb2r p-acp n1 vbz dx n1 pp-f n1, cc-acp dt n1 pp-f n1: dx n1, cc-acp dt n1: (26) sermon (DIV2) 646 Image 11
6103 Fifthly, this thy Stewardship is not perpetuall, but for a time, it expireth with thy life; Fifthly, this thy Stewardship is not perpetual, but for a time, it expireth with thy life; ord, d po21 n1 vbz xx j, cc-acp p-acp dt n1, pn31 vvz p-acp po21 n1; (26) sermon (DIV2) 646 Image 11
6104 be not negligent, nor fore-slacke thy opportunity of making friends to receive thee into everlasting habitations after thou must relinquish thy office. be not negligent, nor foreslack thy opportunity of making Friends to receive thee into everlasting habitations After thou must relinquish thy office. vbb xx j, ccx j po21 n1 pp-f vvg n2 pc-acp vvi pno21 p-acp j n2 c-acp pns21 vmb vvi po21 n1. (26) sermon (DIV2) 646 Image 11
6105 That God is Lord of all, his claime unto all is a sufficient evidence to us. That God is Lord of all, his claim unto all is a sufficient evidence to us. cst np1 vbz n1 pp-f d, po31 n1 p-acp d vbz dt j n1 p-acp pno12. (26) sermon (DIV2) 647 Image 11
6106 For hee cannot pretend a false title, who is truth it selfe: neither can any question his right in any Court, who is author of all lawes, For he cannot pretend a false title, who is truth it self: neither can any question his right in any Court, who is author of all laws, p-acp pns31 vmbx vvi dt j n1, r-crq vbz n1 pn31 n1: av-dx vmb d vvi po31 n-jn p-acp d n1, r-crq vbz n1 pp-f d n2, (26) sermon (DIV2) 647 Image 11
6107 as hee is maker of all things: which are his by a threefold right, 1. Of Creation. 2. Purchase. 3. Possession. 1. Of Creation: as he is maker of all things: which Are his by a threefold right, 1. Of Creation. 2. Purchase. 3. Possession. 1. Of Creation: c-acp pns31 vbz n1 pp-f d n2: r-crq vbr po31 p-acp dt j n-jn, crd pp-f n1. crd n1. crd n1. crd pp-f n1: (26) sermon (DIV2) 647 Image 11
6108 for that which a man maketh is his owne. 2. Of Purchase: for that which any one purchaseth is his owne. 3. Of Possession: for that which a man makes is his own. 2. Of Purchase: for that which any one purchases is his own. 3. Of Possession: c-acp d r-crq dt n1 vvz vbz po31 d. crd pp-f n1: c-acp d r-crq d pi vvz vbz po31 d. crd pp-f n1: (26) sermon (DIV2) 648 Image 11
6109 for that which any one is possessed of time out of minde is his owne. for that which any one is possessed of time out of mind is his own. c-acp d r-crq d pi vbz vvn pp-f n1 av pp-f n1 vbz po31 d. (26) sermon (DIV2) 650 Image 11
6110 By the first of these the Father may claime us, as all things else, who made all. By the First of these the Father may claim us, as all things Else, who made all. p-acp dt ord pp-f d dt n1 vmb vvi pno12, c-acp d n2 av, r-crq vvd d. (26) sermon (DIV2) 650 Image 11
6111 By the second the Sonne, who redeemed the world. By the second the Son, who redeemed the world. p-acp dt ord dt n1, r-crq vvd dt n1. (26) sermon (DIV2) 650 Image 11
6112 By the third the holy Ghost, who inhabiteth us, and after a speciall manner possesseth us. By the third the holy Ghost, who Inhabiteth us, and After a special manner Possesses us. p-acp dt ord dt j n1, r-crq vvz pno12, cc p-acp dt j n1 vvz pno12. (26) sermon (DIV2) 650 Image 11
6113 Heaven is my throne, saith God, and the earth is my footstoole. Heaven is my throne, Says God, and the earth is my footstool. n1 vbz po11 n1, vvz np1, cc dt n1 vbz po11 n1. (26) sermon (DIV2) 650 Image 11
6114 You see then great reason why God should be compared to a rich man, with whom all the rich men in the world may not compare, You see then great reason why God should be compared to a rich man, with whom all the rich men in the world may not compare, pn22 vvb av j n1 c-crq np1 vmd vbi vvn p-acp dt j n1, p-acp ro-crq d dt j n2 p-acp dt n1 vmb xx vvi, (26) sermon (DIV2) 650 Image 11
6115 neither in lands, nor in cattell, nor in mony and treasure. Not in lands: for the bounds of the earth are his land-markes, and the Sunne is his Surveyer. Nor in cattell: neither in Lands, nor in cattle, nor in money and treasure. Not in Lands: for the bounds of the earth Are his landmarks, and the Sun is his Surveyor. Nor in cattle: av-dx p-acp n2, ccx p-acp n2, ccx p-acp n1 cc n1. xx p-acp n2: c-acp dt n2 pp-f dt n1 vbr po31 n2, cc dt n1 vbz po31 n1. ccx p-acp n2: (26) sermon (DIV2) 650 Image 11
6116 for every beast of the forrest is his, and the cattell upon a thousand hills. Not in mony or plate: for every beast of the forest is his, and the cattle upon a thousand hills. Not in money or plate: c-acp d n1 pp-f dt n1 vbz png31, cc dt n2 p-acp dt crd n2. xx p-acp n1 cc n1: (26) sermon (DIV2) 650 Image 11
6117 for gold is mine, and silver is mine, saith the Lord. Nor lastly in goods: for gold is mine, and silver is mine, Says the Lord. Nor lastly in goods: c-acp n1 vbz png11, cc n1 vbz png11, vvz dt n1. ccx ord p-acp n2-j: (26) sermon (DIV2) 650 Image 11
6118 for that golden chaine of the Apostle, All are yours, and ye are Christs, and Christ is Gods, may bee drawne backward by the same linkes thus: for that golden chain of the Apostle, All Are yours, and you Are Christ, and christ is God's, may be drawn backward by the same links thus: p-acp d j n1 pp-f dt n1, d vbr png22, cc pn22 vbr npg1, cc np1 vbz n2, vmb vbi vvn av-j p-acp dt d n2 av: (26) sermon (DIV2) 650 Image 11
6119 All are Gods, and God is Christs, and Christ is ours. All Are God's, and God is Christ, and christ is ours. d vbr n2, cc np1 vbz npg1, cc np1 vbz png12. (26) sermon (DIV2) 650 Image 11
6120 Yea, but it may be argued against this conclusion, that God hath small or no demaines, in as much as hee holdeth nothing in his owne hands, having let out (if I may so speake) the heaven to Saints and Angels, the ayre to Birds and Fowle, the water to Fish, the earth to Men and Beasts to dwell in it, and reap the fruits thereof. But the answer is easie: Yea, but it may be argued against this conclusion, that God hath small or no Domains, in as much as he holds nothing in his own hands, having let out (if I may so speak) the heaven to Saints and Angels, the air to Birds and Foul, the water to Fish, the earth to Men and Beasts to dwell in it, and reap the fruits thereof. But the answer is easy: uh, cc-acp pn31 vmb vbi vvn p-acp d n1, cst np1 vhz j cc av-dx vvz, p-acp c-acp d c-acp pns31 vvz pix p-acp po31 d n2, vhg vvn av (cs pns11 vmb av vvi) dt n1 p-acp n2 cc n2, dt n1 p-acp n2 cc j, dt n1 pc-acp vvi, dt n1 p-acp n2 cc n2 pc-acp vvi p-acp pn31, cc vvi dt n2 av. p-acp dt n1 vbz j: (26) sermon (DIV2) 651 Image 11
6121 for though God make no benefit of any thing to himselfe, yet hee keepeth the right and propriety of all things in himselfe; for though God make no benefit of any thing to himself, yet he Keepeth the right and propriety of all things in himself; c-acp cs np1 vvb dx n1 pp-f d n1 p-acp px31, av pns31 vvz dt j-jn cc n1 pp-f d n2 p-acp px31; (26) sermon (DIV2) 651 Image 11
6122 and hee must needs keep all things in his hands, who clincheth the Heavens with his fist. and he must needs keep all things in his hands, who clincheth the Heavens with his fist. cc pns31 vmb av vvi d n2 p-acp po31 n2, r-crq vvz dt n2 p-acp po31 n1. (26) sermon (DIV2) 651 Image 11
6123 Moreover, hee requireth homage of all his creatures, which are but his tenants at will, or to speake more properly, servants to be thrust out of office and state upon the least offence given, or dislike taken. Moreover, he requires homage of all his creatures, which Are but his tenants At will, or to speak more properly, Servants to be thrust out of office and state upon the least offence given, or dislike taken. np1, pns31 vvz n1 pp-f d po31 n2, r-crq vbr p-acp po31 n2 p-acp n1, cc pc-acp vvi av-dc av-j, n2 pc-acp vbi vvn av pp-f n1 cc n1 p-acp dt ds n1 vvn, cc n1 vvn. (26) sermon (DIV2) 651 Image 11
6124 Which condition is farre worse than the former. Which condition is Far Worse than the former. r-crq n1 vbz av-j av-jc cs dt j. (26) sermon (DIV2) 651 Image 11
6125 For a tenant hath some kinde of propriety and interest in that which hee holdeth of his Landlord; For a tenant hath Some kind of propriety and Interest in that which he holds of his Landlord; p-acp dt n1 vhz d n1 pp-f n1 cc n1 p-acp d r-crq pns31 vvz pp-f po31 n1; (26) sermon (DIV2) 651 Image 11
6126 and if he performe all covenants, provisoes, and conditions of his lease or agreement with his Lord, hee may not without apparent wrong bee suddenly turned out of house and home, much lesse may his Lord seize upon all his goods, and if he perform all Covenants, Provisoes, and conditions of his lease or agreement with his Lord, he may not without apparent wrong be suddenly turned out of house and home, much less may his Lord seize upon all his goods, cc cs pns31 vvb d n2, n2, cc n2 pp-f po31 n1 cc n1 p-acp po31 n1, pns31 vmb xx p-acp j n-jn vbb av-j vvn av pp-f n1 cc av-an, av-d av-dc vmb po31 n1 vvi p-acp d po31 n2-j, (26) sermon (DIV2) 651 Image 11
6127 and dispose of them at his pleasure. and dispose of them At his pleasure. cc n1 pp-f pno32 p-acp po31 n1. (26) sermon (DIV2) 651 Image 11
6128 The case standeth farre worse with a Steward, who hath nothing he may call his but his office, The case Stands Far Worse with a Steward, who hath nothing he may call his but his office, dt n1 vvz av-j jc p-acp dt n1, r-crq vhz pix pns31 vmb vvi png31 p-acp po31 n1, (26) sermon (DIV2) 651 Image 11
6129 for which hee may be alwayes called to an account, and upon it discharged. Yet this is the state of the greatest States and Potentates of the world; for which he may be always called to an account, and upon it discharged. Yet this is the state of the greatest States and Potentates of the world; p-acp r-crq pns31 vmb vbi av vvn p-acp dt n1, cc p-acp pn31 vvd. av d vbz dt n1 pp-f dt js n2 cc n2 pp-f dt n1; (26) sermon (DIV2) 651 Image 11
6130 they have no certainty in any thing they possesse or enjoy. they have no certainty in any thing they possess or enjoy. pns32 vhb dx n1 p-acp d n1 pns32 vvb cc vvi. (26) sermon (DIV2) 651 Image 11
6131 For which cause Saint Chrysostome findeth great fault with the wills and testaments of great personages in his time, by which they bequeath lands, lordships, For which cause Saint Chrysostom finds great fault with the wills and Testaments of great Personages in his time, by which they Bequeath Lands, lordship's, p-acp r-crq n1 n1 np1 vvz j n1 p-acp dt n2 cc n2 pp-f j n2 p-acp po31 n1, p-acp r-crq pns32 vvb n2, n2, (26) sermon (DIV2) 651 Image 11
6132 and inheritances in their own name and right, as if those things were absolutely in their power: and inheritances in their own name and right, as if those things were absolutely in their power: cc n2 p-acp po32 d n1 cc n-jn, c-acp cs d n2 vbdr av-j p-acp po32 n1: (26) sermon (DIV2) 651 Image 11
6133 they usurpe, saith hee, upon Gods prerogative, who hath given unto them the use and profit of the things of this life, they usurp, Says he, upon God's prerogative, who hath given unto them the use and profit of the things of this life, pns32 vvi, vvz pns31, p-acp ng1 n1, r-crq vhz vvn p-acp pno32 dt n1 cc n1 pp-f dt n2 pp-f d n1, (26) sermon (DIV2) 651 Image 11
6134 but not the dominion, no nor propriety in strict point of law, unlesse a man will account that to be his own, but not the dominion, no nor propriety in strict point of law, unless a man will account that to be his own, cc-acp xx dt n1, uh-dx ccx n1 p-acp j n1 pp-f n1, cs dt n1 vmb vvi cst pc-acp vbi po31 d, (26) sermon (DIV2) 651 Image 11
6135 for which he is to give an account to another. The Steward is no whit the richer, because hee hath more to account for; for which he is to give an account to Another. The Steward is no whit the Richer, Because he hath more to account for; p-acp r-crq pns31 vbz pc-acp vvi dt n1 p-acp j-jn. dt n1 vbz dx n1 dt jc, c-acp pns31 vhz dc pc-acp vvi p-acp; (26) sermon (DIV2) 651 Image 11
6136 but in this regard more solicitous and obnoxious. but in this regard more solicitous and obnoxious. cc-acp p-acp d n1 av-dc j cc j. (26) sermon (DIV2) 651 Image 11
6137 Which observation we may crowne with this corollary, That they who seem to have the greatest and best estates in this world, are in the worst condition of any, Which observation we may crown with this Corollary, That they who seem to have the greatest and best estates in this world, Are in the worst condition of any, r-crq n1 pns12 vmb vvi p-acp d n1, cst pns32 r-crq vvb pc-acp vhi dt js cc js n2 p-acp d n1, vbr p-acp dt js n1 pp-f d, (26) sermon (DIV2) 651 Image 11
6138 if their gifts be not eminent, and their care and industry extraordinary, to make the best advantage to their Master of the many talents committed to them. if their Gifts be not eminent, and their care and industry extraordinary, to make the best advantage to their Master of the many Talents committed to them. cs po32 n2 vbb xx j, cc po32 n1 cc n1 j, pc-acp vvi dt js n1 p-acp po32 n1 pp-f dt d n2 vvn p-acp pno32. (26) sermon (DIV2) 651 Image 11
6139 The reason hereof is easie to ghesse at, and was long ago yeelded by Gregory the great, As their means and incomes, so their accounts grow. The reason hereof is easy to guess At, and was long ago yielded by Gregory the great, As their means and incomes, so their accounts grow. dt n1 av vbz j pc-acp vvi p-acp, cc vbds av-j av vvn p-acp np1 dt j, p-acp po32 n2 cc n2, av po32 n2 vvi. (26) sermon (DIV2) 651 Image 11
6140 For to whom more is given, more shall be required of him. For to whom more is given, more shall be required of him. p-acp p-acp r-crq dc vbz vvn, dc vmb vbi vvn pp-f pno31. (26) sermon (DIV2) 651 Image 11
6141 To speake nothing of the many imployments and distractions of men in great place, which sacrilegiously robbe them of their sacred houres devoted to prayer and meditation, To speak nothing of the many employments and distractions of men in great place, which sacrilegiously rob them of their sacred hours devoted to prayer and meditation, pc-acp vvi pix pp-f dt d n2 cc n2 pp-f n2 p-acp j n1, r-crq av-j vvi pno32 pp-f po32 j n2 vvn p-acp n1 cc n1, (26) sermon (DIV2) 651 Image 11
6179 Secondly, if wee consider that wee lay out nothing of our owne, but of our Masters purse; Secondly, if we Consider that we lay out nothing of our own, but of our Masters purse; ord, cs pns12 vvb cst pns12 vvb av pix pp-f po12 d, cc-acp pp-f po12 ng1 n1; (26) sermon (DIV2) 652 Image 11
6142 and bereave them of themselves, I had almost said deprive them of their God, and the sweet fellowship of his holy Spirit: and bereave them of themselves, I had almost said deprive them of their God, and the sweet fellowship of his holy Spirit: cc vvi pno32 pp-f px32, pns11 vhd av vvn vvi pno32 pp-f po32 n1, cc dt j n1 pp-f po31 j n1: (26) sermon (DIV2) 651 Image 11
6143 they must give so much audience to others, that they can give but little attendance on God. they must give so much audience to Others, that they can give but little attendance on God. pns32 vmb vvi av d n1 p-acp n2-jn, cst pns32 vmb vvi p-acp j n1 p-acp np1. (26) sermon (DIV2) 651 Image 11
6144 Publike imployments, and eminent places in Church and Common-wealth expose those that hold them to the view of all men, their good parts, whatsoever they have, are in sight, and their bad too: Public employments, and eminent places in Church and Commonwealth expose those that hold them to the view of all men, their good parts, whatsoever they have, Are in sighed, and their bad too: j n2, cc j n2 p-acp n1 cc n1 vvb d cst vvb pno32 p-acp dt n1 pp-f d n2, po32 j n2, r-crq pns32 vhb, vbr p-acp n1, cc po32 j av: (26) sermon (DIV2) 651 Image 11
6145 which men are more given to marke ( quis enim solem ferè intuetur, nisi cum deficit? when doe men so gaze upon the Sunne, which men Are more given to mark (quis enim solemn ferè intuetur, nisi cum deficit? when do men so gaze upon the Sun, r-crq n2 vbr dc vvn pc-acp vvi (fw-la fw-la j fw-la fw-la, fw-la fw-la fw-la? c-crq vdb n2 av vvi p-acp dt n1, (26) sermon (DIV2) 651 Image 11
6146 as in the eclipse?) in so much that the very word Marke is commonly taken in the worst sense for some scarre, blemish, or deformity. as in the eclipse?) in so much that the very word Mark is commonly taken in the worst sense for Some scar, blemish, or deformity. c-acp p-acp dt n1?) p-acp av av-d cst dt j n1 vvb vbz av-j vvn p-acp dt js n1 p-acp d n1, n1, cc n1. (26) sermon (DIV2) 651 Image 11
6147 A small coale raked up in the ashes may live a great while, which if it be raked out and blowne, soone dyeth and turneth into ashes. A small coal raked up in the Ashes may live a great while, which if it be raked out and blown, soon Dies and turns into Ashes. dt j n1 vvd a-acp p-acp dt n2 vmb vvi dt j n1, r-crq cs pn31 vbb vvn av cc vvn, av vvz cc vvz p-acp n2. (26) sermon (DIV2) 651 Image 11
6148 They that were kept in close prison by Dionysius, enjoyed the benefit of their sight in those darke roomes, which they lost, They that were kept in close prison by Dionysius, enjoyed the benefit of their sighed in those dark rooms, which they lost, pns32 cst vbdr vvn p-acp j n1 p-acp np1, vvd dt n1 pp-f po32 n1 p-acp d j n2, r-crq pns32 vvd, (26) sermon (DIV2) 651 Image 11
6149 when they were suddenly brought forth into the open ayre, by the over bright reflection of the Sunne beames from a wall new white-limed. when they were suddenly brought forth into the open air, by the over bright reflection of the Sun beams from a wall new white-limed. c-crq pns32 vbdr av-j vvn av p-acp dt j n1, p-acp dt a-acp j n1 pp-f dt n1 n2 p-acp dt n1 j j. (26) sermon (DIV2) 651 Image 11
6150 Which I speake not to detract from dignity, or obscure glory, or disparage nobility, or dishonour worldly preferments or honours in them, whose merits have been their raisers. Which I speak not to detract from dignity, or Obscure glory, or disparage Nobilt, or dishonour worldly preferments or honours in them, whose merits have been their raisers. r-crq pns11 vvb xx pc-acp vvi p-acp n1, cc j n1, cc vvb n1, cc vvi j n2 cc n2 p-acp pno32, rg-crq n2 vhb vbn po32 n2. (26) sermon (DIV2) 651 Image 11
6151 For these honourable titles and dignities are the lustre of eminent quality, the garland of true vertue, the crowne of worldly happinesse, For these honourable titles and dignities Are the lustre of eminent quality, the garland of true virtue, the crown of worldly happiness, p-acp d j n2 cc n2 vbr dt n1 pp-f j n1, dt n1 pp-f j n1, dt n1 pp-f j n1, (26) sermon (DIV2) 651 Image 11
6152 and to the lowly, high favours of the Almighty. and to the lowly, high favours of the Almighty. cc p-acp dt j, j n2 pp-f dt j-jn. (26) sermon (DIV2) 651 Image 11
6153 The marke I aime at is to give some content to them whose places are inferiour to their vertues; The mark I aim At is to give Some content to them whose places Are inferior to their Virtues; dt n1 pns11 vvb p-acp vbz pc-acp vvi d n1 p-acp pno32 r-crq n2 vbr j-jn p-acp po32 n2; (26) sermon (DIV2) 651 Image 11
6154 and advice also to those whom God hath or shall raise to great places and high preferments. and Advice also to those whom God hath or shall raise to great places and high preferments. cc n1 av p-acp d r-crq np1 vhz cc vmb vvi p-acp j n2 cc j n2. (26) sermon (DIV2) 651 Image 11
6155 Let the former consider, that there can be no obscurity where the Sunne shineth; Let the former Consider, that there can be no obscurity where the Sun shines; vvb dt j vvi, cst a-acp vmb vbi dx n1 c-crq dt n1 vvz; (26) sermon (DIV2) 651 Image 11
6156 that he is truly honourable not alwayes, whom the Prince putteth in high places, but he, upon whom God lifteth the light of his countenance; that he is truly honourable not always, whom the Prince putteth in high places, but he, upon whom God lifts the Light of his countenance; cst pns31 vbz av-j j xx av, ro-crq dt n1 vvz p-acp j n2, cc-acp pns31, p-acp ro-crq np1 vvz dt n1 pp-f po31 n1; (26) sermon (DIV2) 651 Image 11
6157 that it is sufficient that hee seeth their good parts, from whom they expect their reward; that it is sufficient that he sees their good parts, from whom they expect their reward; cst pn31 vbz j cst pns31 vvz po32 j n2, p-acp ro-crq pns32 vvb po32 n1; (26) sermon (DIV2) 651 Image 11
6158 that the more retired their life is, the lesse exposed to envie, and more free from danger; that the more retired their life is, the less exposed to envy, and more free from danger; cst dt av-dc vvd po32 n1 vbz, dt av-dc vvn pc-acp vvi, cc av-dc j p-acp n1; (26) sermon (DIV2) 651 Image 11
6159 that the fewer suters or clients they have to them, the more liberty they have to be clients to God; that the fewer Suitors or Clients they have to them, the more liberty they have to be Clients to God; cst dt d n2 cc n2 pns32 vhb p-acp pno32, dt av-dc n1 pns32 vhb pc-acp vbi n2 p-acp np1; (26) sermon (DIV2) 651 Image 11
6160 the lesse troubles they have about their temporall estate, the better they may looke to their spirituall, and secure their eternall: the less Troubles they have about their temporal estate, the better they may look to their spiritual, and secure their Eternal: dt dc n2 pns32 vhb p-acp po32 j n1, dt jc pns32 vmb vvi p-acp po32 j, cc vvi po32 j: (26) sermon (DIV2) 651 Image 11
6177 which we will be more willing and ready to doe, if we reflect often upon our office shadowed out under this Parable; which we will be more willing and ready to do, if we reflect often upon our office shadowed out under this Parable; r-crq pns12 vmb vbi av-dc j cc j pc-acp vdi, cs pns12 vvb av p-acp po12 n1 vvn av p-acp d n1; (26) sermon (DIV2) 652 Image 11
6161 lastly, that the lesse they are trusted with, the easier their account shall be at the great audit. On the other side, let those who have degrees accumulated, and honours and preferments heaped upon them, seeke rather to diminish their accounts, lastly, that the less they Are trusted with, the Easier their account shall be At the great audit. On the other side, let those who have Degrees accumulated, and honours and preferments heaped upon them, seek rather to diminish their accounts, ord, cst dt av-dc pns32 vbr vvn p-acp, dt jc po32 n1 vmb vbi p-acp dt j n1. p-acp dt j-jn n1, vvb d r-crq vhb n2 vvn, cc n2 cc n2 vvn p-acp pno32, vvb av-c pc-acp vvi po32 n2, (26) sermon (DIV2) 651 Image 11
6162 than to increase their receipts, and pray to God daily for lesse of his goods, than to increase their receipts, and pray to God daily for less of his goods, cs pc-acp vvi po32 n2, cc vvb p-acp np1 av-j p-acp dc pp-f po31 n2-j, (26) sermon (DIV2) 651 Image 11
6163 and more of his grace, that they may make a better account at the last day, and more of his grace, that they may make a better account At the last day, cc dc pp-f po31 n1, cst pns32 vmb vvi dt jc n1 p-acp dt ord n1, (26) sermon (DIV2) 651 Image 11
6164 and then receive a Kingdome in Heaven for a Stewardship on earth. and then receive a Kingdom in Heaven for a Stewardship on earth. cc av vvb dt n1 p-acp n1 p-acp dt n1 p-acp n1. (26) sermon (DIV2) 651 Image 11
6165 Beloved brethren, you see your calling, you are Stewards not Lords, thinke upon it seriously that you may be every day, you shall be one day, called to a strict account for all that you have or enjoy. beloved brothers, you see your calling, you Are Stewards not lords, think upon it seriously that you may be every day, you shall be one day, called to a strict account for all that you have or enjoy. vvn n2, pn22 vvb po22 n-vvg, pn22 vbr n2 xx n2, vvb p-acp pn31 av-j d pn22 vmb vbi d n1, pn22 vmb vbi crd n1, vvn p-acp dt j n1 p-acp d cst pn22 vhb cc vvi. (26) sermon (DIV2) 652 Image 11
6166 This was the first point of speciall consideration I recommended to you from the nature of our office, which is here called a Stewardship. This was the First point of special consideration I recommended to you from the nature of our office, which is Here called a Stewardship. d vbds dt ord n1 pp-f j n1 pns11 vvd p-acp pn22 p-acp dt n1 pp-f po12 n1, r-crq vbz av vvn dt n1. (26) sermon (DIV2) 652 Image 11
6167 The second was, that wee are not Gods Treasurers, but his Stewards, and that our imployment is not to gather up and keep, The second was, that we Are not God's Treasurers, but his Stewards, and that our employment is not to gather up and keep, dt ord vbds, cst pns12 vbr xx n2 n2, cc-acp po31 n2, cc d po12 n1 vbz xx pc-acp vvi a-acp cc vvi, (26) sermon (DIV2) 652 Image 11
6168 but to expend and distribute our Masters monies for the maintenance and reliefe of his poore servants, according to their severall necessities. but to expend and distribute our Masters moneys for the maintenance and relief of his poor Servants, according to their several necessities. cc-acp pc-acp vvi cc vvi po12 n2 n2 p-acp dt n1 cc n1 pp-f po31 j n2, vvg p-acp po32 j n2. (26) sermon (DIV2) 652 Image 11
6169 And looke whatsoever we lay out in this kinde, shallbe allowed upon our accounts, and put upon our Masters score, who acknowledgeth it to bee his owne debt: And look whatsoever we lay out in this kind, shall allowed upon our accounts, and put upon our Masters score, who acknowledgeth it to be his own debt: cc vvb r-crq pns12 vvd av p-acp d n1, vmb vvn p-acp po12 n2, cc vvd p-acp po12 ng1 n1, r-crq vvz pn31 pc-acp vbi po31 d n1: (26) sermon (DIV2) 652 Image 11
6170 Whatsoever you doe unto any of these little ones, you doe it unto mee. Whatsoever you do unto any of these little ones, you do it unto me. r-crq pn22 vdb p-acp d pp-f d j pi2, pn22 vdb pn31 p-acp pno11. (26) sermon (DIV2) 652 Image 11
6171 You clothe mee in the naked, you feed mee in the hungry, you relieve mee in the distressed, you visit mee in the imprisoned, you ransome mee in the captive, you cure mee in the wounded, you heale my pierced hands and feet with the oyle which you poure into their wounds. You cloth me in the naked, you feed me in the hungry, you relieve me in the distressed, you visit me in the imprisoned, you ransom me in the captive, you cure me in the wounded, you heal my pierced hands and feet with the oil which you pour into their wounds. pn22 vvb pno11 p-acp dt j, pn22 vvb pno11 p-acp dt j, pn22 vvb pno11 p-acp dt j-vvn, pn22 vvb pno11 p-acp dt j-vvn, pn22 n1 pno11 p-acp dt j-jn, pn22 vvb pno11 p-acp dt j-vvn, pn22 vvb po11 j-vvn n2 cc n2 p-acp dt n1 r-crq pn22 vvb p-acp po32 n2. (26) sermon (DIV2) 652 Image 11
6172 Thrice happy Stewards wee, if wee can so handle the matter, that we may bring our Master indebted to us for the interest of his owne mony. Thrice happy Stewards we, if we can so handle the matter, that we may bring our Master indebted to us for the Interest of his own money. av j n2 pns12, cs pns12 vmb av vvi dt n1, cst pns12 vmb vvi po12 n1 vvn p-acp pno12 p-acp dt n1 pp-f po31 d n1. (26) sermon (DIV2) 652 Image 11
6173 For he, who giveth to the poore, lendeth to the Lord, and that which he hath given will he pay it him againe. For he, who gives to the poor, dares to the Lord, and that which he hath given will he pay it him again. p-acp pns31, r-crq vvz p-acp dt j, vvz p-acp dt n1, cc cst r-crq pns31 vhz vvn vmb pns31 vvi pn31 pno31 av. (26) sermon (DIV2) 652 Image 11
6174 So exceeding bountifull is he, that he giveth us aboundantly to pay our fellow-servants, and payeth us double for giving it them. So exceeding bountiful is he, that he gives us abundantly to pay our Fellow servants, and payeth us double for giving it them. av vvg j vbz pns31, cst pns31 vvz pno12 av-j pc-acp vvi po12 n2, cc vvz pno12 vvi p-acp vvg pn31 pno32. (26) sermon (DIV2) 652 Image 11
6175 After our Saviour had healed the man with a withered hand, to shew that it was whole, he commanded him to stretch it forth: in like manner, After our Saviour had healed the man with a withered hand, to show that it was Whole, he commanded him to stretch it forth: in like manner, p-acp po12 n1 vhd vvn dt n1 p-acp dt vvd n1, pc-acp vvi cst pn31 vbds j-jn, pns31 vvd pno31 pc-acp vvi pn31 av: p-acp j n1, (26) sermon (DIV2) 652 Image 11
6176 if wee desire to shew and make a sensible proofe that the sinewes of our faith are not shrunke, that the hands of our charity are not withered, we must stretch them out, and reach our almes to the poore: if we desire to show and make a sensible proof that the sinews of our faith Are not shrunk, that the hands of our charity Are not withered, we must stretch them out, and reach our alms to the poor: cs pns12 vvb pc-acp vvi cc vvi dt j n1 cst dt n2 pp-f po12 n1 vbr xx vvn, cst dt n2 pp-f po12 n1 vbr xx vvn, pns12 vmb vvi pno32 av, cc vvb po12 n2 p-acp dt j: (26) sermon (DIV2) 652 Image 11
6178 which is to bee Stewards, not Treasurers of Gods manifold blessings. which is to be Stewards, not Treasurers of God's manifold blessings. r-crq vbz pc-acp vbi n2, xx n2 pp-f n2 j n2. (26) sermon (DIV2) 652 Image 11
6180 And thirdly, that whatsoever we lay out for him upon earth, we lay up for our selves heaven: And Thirdly, that whatsoever we lay out for him upon earth, we lay up for our selves heaven: cc ord, cst r-crq pns12 vvd av p-acp pno31 p-acp n1, pns12 vvb a-acp p-acp po12 n2 n1: (26) sermon (DIV2) 652 Image 11
6181 according to that rule of Saint Leo, Hee layeth up treasure in heaven, who feedeth Christ in the poore; according to that Rule of Saint Leo, He Layeth up treasure in heaven, who feeds christ in the poor; vvg p-acp d n1 pp-f n1 np1, pns31 vvz a-acp n1 p-acp n1, r-crq vvz np1 p-acp dt j; (26) sermon (DIV2) 652 Image 11
6182 the poore mans hand is Christs boxe. the poor men hand is Christ box. dt j ng1 n1 vbz npg1 n1. (26) sermon (DIV2) 652 Image 11
6183 This branch of our duties, which is to be alwayes fruitfull in good workes, extendeth farther than the expending of monies or good usage of the blessings of this life. This branch of our duties, which is to be always fruitful in good works, extendeth farther than the expending of moneys or good usage of the blessings of this life. d n1 pp-f po12 n2, r-crq vbz pc-acp vbi av j p-acp j n2, vvz jc cs dt vvg pp-f n2 cc j n1 pp-f dt n2 pp-f d n1. (26) sermon (DIV2) 652 Image 11
6184 For all the members of our body; For all the members of our body; p-acp d dt n2 pp-f po12 n1; (26) sermon (DIV2) 652 Image 11
6185 and faculties of our foule, and graces of the spirit are pa•• of our Masters goods, and faculties of our foul, and graces of the Spirit Are pa•• of our Masters goods, cc n2 pp-f po12 j, cc n2 pp-f dt n1 vbr n1 pp-f po12 n2 n2-j, (26) sermon (DIV2) 652 Image 11
6186 and must bee imployed in his service, and occupied for his profit. and must be employed in his service, and occupied for his profit. cc vmb vbi vvn p-acp po31 n1, cc vvn p-acp po31 n1. (26) sermon (DIV2) 652 Image 11
6187 Besides all these wee are accountable to him for our time, which wee may not wastefully and prodigally lavish out in sports and pastimes; Beside all these we Are accountable to him for our time, which we may not wastefully and prodigally lavish out in sports and pastimes; p-acp d d pns12 vbr j p-acp pno31 p-acp po12 n1, r-crq pns12 vmb xx av-j cc av-jn j av p-acp n2 cc n2; (26) sermon (DIV2) 652 Image 11
6188 but so thriftily expend upon the necessary workes of our calling, that we may save a good part to consecrate it to exercises of piety and devotion, whereby wee may multiply the talent of grace committed unto us. but so thriftily expend upon the necessary works of our calling, that we may save a good part to consecrate it to exercises of piety and devotion, whereby we may multiply the talon of grace committed unto us. cc-acp av av-j vvi p-acp dt j n2 pp-f po12 n1, cst pns12 vmb vvi dt j n1 pc-acp vvi pn31 p-acp n2 pp-f n1 cc n1, c-crq pns12 vmb vvi dt n1 pp-f n1 vvn p-acp pno12. (26) sermon (DIV2) 652 Image 11
6189 There is no covetousnesse commendable but of time, of which yet most men and women are most prodigall spenders. There is no covetousness commendable but of time, of which yet most men and women Are most prodigal spenders. pc-acp vbz dx n1 j cc-acp pp-f n1, pp-f r-crq av ds n2 cc n2 vbr av-ds j-jn n2. (26) sermon (DIV2) 652 Image 11
6190 Any jewell that is lost may be found, yea though it bee cast in the sea, Any jewel that is lost may be found, yea though it be cast in the sea, d n1 cst vbz vvn vmb vbi vvn, uh cs pn31 vbb vvn p-acp dt n1, (26) sermon (DIV2) 652 Image 11
6191 as Polycra•es his ring was, which a fish in his mouth brought backe into his Kitchin. as Polycra•es his ring was, which a Fish in his Mouth brought back into his Kitchen. c-acp vvz po31 n1 vbds, r-crq dt n1 p-acp po31 n1 vvd av p-acp po31 n1. (26) sermon (DIV2) 652 Image 11
6192 Yea, the treasure of grace and pearle of the word, which the rich Merchant sold all that hee had to buy; Yea, the treasure of grace and pearl of the word, which the rich Merchant sold all that he had to buy; uh, dt n1 pp-f n1 cc n1 pp-f dt n1, r-crq dt j n1 vvd d cst pns31 vhd pc-acp vvi; (26) sermon (DIV2) 652 Image 11
6193 yea God himselfe after we have lost him may bee found, if we seeke him in time: yea God himself After we have lost him may be found, if we seek him in time: uh np1 px31 p-acp pns12 vhb vvn pno31 vmb vbi vvn, cs pns12 vvb pno31 p-acp n1: (26) sermon (DIV2) 652 Image 11
6194 onely lost time can never be recovered. only lost time can never be recovered. av-j vvn n1 vmb av-x vbi vvn. (26) sermon (DIV2) 652 Image 11
6195 Wherefore that wee may not lose any moment of the time allotted, which is so precious, Wherefore that we may not loose any moment of the time allotted, which is so precious, c-crq cst pns12 vmb xx vvi d n1 pp-f dt n1 vvn, r-crq vbz av j, (26) sermon (DIV2) 652 Image 11
6196 but put it to the best use for the increase of our talent of knowledge, I passe from the Stewardship of the things of this life, to the account we are to give of this Stewardship. but put it to the best use for the increase of our talon of knowledge, I pass from the Stewardship of the things of this life, to the account we Are to give of this Stewardship. cc-acp vvd pn31 p-acp dt js n1 p-acp dt n1 pp-f po12 n1 pp-f n1, pns11 vvb p-acp dt n1 pp-f dt n2 pp-f d n1, p-acp dt n1 pns12 vbr pc-acp vvi pp-f d n1. (26) sermon (DIV2) 652 Image 11
6197 In which that we may more readily and safely proceed, first I will set up a great light: In which that we may more readily and safely proceed, First I will Set up a great Light: p-acp r-crq cst pns12 vmb av-dc av-j cc av-j vvi, ord pns11 vmb vvi a-acp dt j n1: (26) sermon (DIV2) 653 Image 11
6198 secondly, remove some rubs out of the way. secondly, remove Some rubs out of the Way. ord, vvb d n2 av pp-f dt n1. (26) sermon (DIV2) 653 Image 11
6199 The light shall bee a cleare confirmation of the truth of the point out of the Scriptures, which are most evident and expresse, both for the unavoidable necessity and strict severity of the last judgement. The Light shall be a clear confirmation of the truth of the point out of the Scriptures, which Are most evident and express, both for the unavoidable necessity and strict severity of the last judgement. dt n1 vmb vbi dt j n1 pp-f dt n1 pp-f dt n1 av pp-f dt n2, r-crq vbr av-ds j cc j, av-d p-acp dt j n1 cc j n1 pp-f dt ord n1. (26) sermon (DIV2) 653 Image 11
6200 Wee professe in our Creed, that Christ who now sitteth at the right hand of his Father in heaven, shall from thence come to judge the quicke and the dead; we profess in our Creed, that christ who now Sitteth At the right hand of his Father in heaven, shall from thence come to judge the quick and the dead; pns12 vvb p-acp po12 n1, cst np1 r-crq av vvz p-acp dt j-jn n1 pp-f po31 n1 p-acp n1, vmb p-acp av vvb pc-acp vvi dt j cc dt j; (26) sermon (DIV2) 653 Image 11
6201 and wee have sure ground in Scripture to build this article upon. and we have sure ground in Scripture to built this article upon. cc pns12 vhb j n1 p-acp n1 pc-acp vvi d n1 p-acp. (26) sermon (DIV2) 653 Image 11
6202 For there wee reade, that Christ is ordained of God to bee Judge of the quicke and the dead: For there we read, that christ is ordained of God to be Judge of the quick and the dead: p-acp pc-acp pns12 vvb, cst np1 vbz vvn pp-f np1 pc-acp vbi n1 pp-f dt j cc dt j: (26) sermon (DIV2) 653 Image 11
6203 and that we shall all stand before his judgement seat: nay, that wee must all appeare before his tribunall: and that we shall all stand before his judgement seat: nay, that we must all appear before his tribunal: cc cst pns12 vmb d vvi p-acp po31 n1 n1: uh, d pns12 vmb d vvi p-acp po31 n1: (26) sermon (DIV2) 653 Image 11
6204 which is so certaine a thing to come to passe, that Saint John in a vision saw it as present; which is so certain a thing to come to pass, that Saint John in a vision saw it as present; r-crq vbz av j dt n1 pc-acp vvi pc-acp vvi, cst n1 np1 p-acp dt n1 vvd pn31 p-acp j; (26) sermon (DIV2) 653 Image 11
6205 And I saw the dead small and great stand before God, and the bookes were opened, And I saw the dead small and great stand before God, and the books were opened, cc pns11 vvd dt j j cc j n1 p-acp np1, cc dt n2 vbdr vvn, (26) sermon (DIV2) 653 Image 11
6206 and they were judged according to the things wrote in those bookes. and they were judged according to the things wrote in those books. cc pns32 vbdr vvn vvg p-acp dt n2 vvd p-acp d n2. (26) sermon (DIV2) 653 Image 11
6207 Now for the terrour of that day, I tremble almost to rehearse how it is described in holy Scriptures, by S. John, I saw a great white throne, Now for the terror of that day, I tremble almost to rehearse how it is described in holy Scriptures, by S. John, I saw a great white throne, av p-acp dt n1 pp-f d n1, pns11 vvb av pc-acp vvi c-crq pn31 vbz vvn p-acp j n2, p-acp n1 np1, pns11 vvd dt j j-jn n1, (26) sermon (DIV2) 653 Image 11
6208 and him that sate on it, from whose face the earth and heaven fled away: and him that sat on it, from whose face the earth and heaven fled away: cc pno31 cst vvd p-acp pn31, p-acp rg-crq n1 dt n1 cc n1 vvd av: (26) sermon (DIV2) 653 Image 11
6209 and by Saint Peter, The time is come that judgement must begin at the house of God, and by Saint Peter, The time is come that judgement must begin At the house of God, cc p-acp n1 np1, dt n1 vbz vvn cst n1 vmb vvi p-acp dt n1 pp-f np1, (26) sermon (DIV2) 653 Image 11
6210 and if it begin there, what shall the end of them be that obey not the Gospel? and if the righteous shall scarce bee saved, where shall the ungodly and sinner appeare? It is hard to say, and if it begin there, what shall the end of them be that obey not the Gospel? and if the righteous shall scarce be saved, where shall the ungodly and sinner appear? It is hard to say, cc cs pn31 vvb a-acp, r-crq vmb dt n1 pp-f pno32 vbi d vvb xx dt n1? cc cs dt j vmb av-j vbi vvn, q-crq vmb dt j cc n1 vvi? pn31 vbz j pc-acp vvi, (26) sermon (DIV2) 653 Image 11
6211 whether the antecedents are more direfull, or the concomitants more dolefull, or the consequents more dreadfull. The antecedents are formidable: whither the antecedents Are more direful, or the concomitants more doleful, or the consequents more dreadful. The antecedents Are formidable: cs dt n2 vbr av-dc j, cc dt n2 av-dc j, cc dt n2-j av-dc j. dt n2 vbr j: (26) sermon (DIV2) 653 Image 11
6212 The Sunne shall be darkened, and the Moone shall be turned into bloud, and the starres shall fall from the skies, The Sun shall be darkened, and the Moon shall be turned into blood, and the Stars shall fallen from the skies, dt n1 vmb vbi vvn, cc dt n1 vmb vbi vvn p-acp n1, cc dt n2 vmb vvi p-acp dt n2, (26) sermon (DIV2) 653 Image 11
6213 and the powers of heaven shall bee sh•••• In the earth shall be distresse of Nations, and the Powers of heaven shall be sh•••• In the earth shall be distress of nations, cc dt n2 pp-f n1 vmb vbi n1 p-acp dt n1 vmb vbi n1 pp-f n2, (26) sermon (DIV2) 653 Image 11
6214 and perplexity, and the sea and t•• waters shall roare, and mens hearts shall faile them for feare, and perplexity, and the sea and t•• waters shall roar, and men's hearts shall fail them for Fear, cc n1, cc dt n1 cc n1 n2 vmb vvi, cc ng2 n2 vmb vvi pno32 p-acp n1, (26) sermon (DIV2) 653 Image 11
6215 and for looking after those things that are comming on the earth. The concomitants are lamentable: and for looking After those things that Are coming on the earth. The concomitants Are lamentable: cc p-acp vvg p-acp d n2 cst vbr vvg p-acp dt n1. dt n2 vbr j: (26) sermon (DIV2) 653 Image 11
6216 Behold, he commeth in the clouds, and all eyes shall see him, and all kindreds of the earth shall mourne before him. Behold, he comes in the Clouds, and all eyes shall see him, and all kindreds of the earth shall mourn before him. vvb, pns31 vvz p-acp dt n2, cc d n2 vmb vvi pno31, cc d n2 pp-f dt n1 vmb vvi p-acp pno31. (26) sermon (DIV2) 653 Image 11
6217 And yet the conseque•• are more fearfull than either the antecedants or concomitants. And yet the conseque•• Are more fearful than either the antecedants or concomitants. cc av dt n1 vbr av-dc j cs d dt n2 cc n2. (26) sermon (DIV2) 653 Image 11
6218 For the bookes of all mens consciences shall be spread abroad, and every man shall answer for all the workes that he hath done, For the books of all men's Consciences shall be spread abroad, and every man shall answer for all the works that he hath done, p-acp dt n2 pp-f d ng2 n2 vmb vbi vvn av, cc d n1 vmb vvi p-acp d dt vvz cst pns31 vhz vdn, (26) sermon (DIV2) 653 Image 11
6219 nay for every word he hath spoken, nay for every thought, purpose, and intent of the heart. nay for every word he hath spoken, nay for every Thought, purpose, and intent of the heart. uh-x p-acp d n1 pns31 vhz vvn, uh-x p-acp d n1, n1, cc n1 pp-f dt n1. (26) sermon (DIV2) 653 Image 11
6220 For when the Lord commeth, he will bring to light the hidden things of darkness, and will make manifest the counsels of the heart. For when the Lord comes, he will bring to Light the hidden things of darkness, and will make manifest the Counsels of the heart. p-acp c-crq dt n1 vvz, pns31 vmb vvi pc-acp vvi dt j-vvn n2 pp-f n1, cc vmb vvi vvi dt n2 pp-f dt n1. (26) sermon (DIV2) 653 Image 11
6221 Having set up a faire light, I will now take away some blockes and r••• that lye in the way of my discourse. Having Set up a fair Light, I will now take away Some blocks and r••• that lie in the Way of my discourse. vhg vvn a-acp dt j n1, pns11 vmb av vvi av d n2 cc n1 cst vvb p-acp dt n1 pp-f po11 n1. (26) sermon (DIV2) 654 Image 11
6222 The first is, that God executeth judgement in this world; The First is, that God Executeth judgement in this world; dt ord vbz, cst np1 vvz n1 p-acp d n1; (26) sermon (DIV2) 654 Image 11
6223 and therefore Salvianus hath written a booke De••••• senti Dei judicio, of Gods providence over his Church, and present judgement. and Therefore Salvianus hath written a book De••••• Senti Dei Judicio, of God's providence over his Church, and present judgement. cc av np1 vhz vvn dt n1 np1 fw-la fw-la fw-la, pp-f npg1 n1 p-acp po31 n1, cc j n1. (26) sermon (DIV2) 654 Image 11
6224 Doth hee not open his treasures to the righteous, and poure downe the vialls of his wrath upon the wicked in this life? Doth not Saint Paul affirme, that those that beleeve are justified already? And Saint John, that those that beleeve not are condemned already. What place then remaines for a future tryall? Does he not open his treasures to the righteous, and pour down the vials of his wrath upon the wicked in this life? Does not Saint Paul affirm, that those that believe Are justified already? And Saint John, that those that believe not Are condemned already. What place then remains for a future trial? vdz pns31 xx vvi po31 n2 p-acp dt j, cc vvb a-acp dt n2 pp-f po31 n1 p-acp dt j p-acp d n1? vdz xx n1 np1 vvb, cst d cst vvb vbr vvn av? cc n1 np1, cst d cst vvb xx vbr j-vvn av. q-crq n1 av vvz p-acp dt j-jn n1? (26) sermon (DIV2) 654 Image 11
6225 Secondly, immediately upon our death our soule is carried either by good Angels into Abrahams bosome, Secondly, immediately upon our death our soul is carried either by good Angels into Abrahams bosom, ord, av-j p-acp po12 n1 po12 n1 vbz vvn av-d p-acp j n2 p-acp npg1 n1, (26) sermon (DIV2) 655 Image 11
6226 or by evill into the dungeon of hell: or by evil into the dungeon of hell: cc p-acp j-jn p-acp dt n1 pp-f n1: (26) sermon (DIV2) 655 Image 11
6227 what then need they come to the generall assizes who have received their doome at the quarter sessions? what then need they come to the general assizes who have received their doom At the quarter sessions? r-crq av vvb pns32 vvb p-acp dt j n2 r-crq vhb vvn po32 n1 p-acp dt vvb n2? (26) sermon (DIV2) 655 Image 11
6228 Thirdly, if all mens consciences shall bee ripped up, and all their secret sinnes be discovered in the face of the Sunne at the day of judgement, that day cannot be but dreadfull to the most righteous man on earth: Thirdly, if all men's Consciences shall be ripped up, and all their secret Sins be discovered in the face of the Sun At the day of judgement, that day cannot be but dreadful to the most righteous man on earth: ord, cs d ng2 n2 vmb vbi vvn a-acp, cc d po32 j-jn n2 vbb vvn p-acp dt n1 pp-f dt n1 p-acp dt n1 pp-f n1, cst n1 vmbx vbi cc-acp j p-acp dt av-ds j n1 p-acp n1: (26) sermon (DIV2) 656 Image 11
6229 yet Christ saith to his Disciples, When these things come to passe, lift you up your heads; for your redemption draweth nigh: yet christ Says to his Disciples, When these things come to pass, lift you up your Heads; for your redemption draws High: av np1 vvz p-acp po31 n2, c-crq d n2 vvb pc-acp vvi, vvb pn22 p-acp po22 n2; p-acp po22 n1 vvz av-j: (26) sermon (DIV2) 656 Image 11
6230 and they in this regard long for his second comming, and pray continually, Come Lord Jesu, come quickly. and they in this regard long for his second coming, and pray continually, Come Lord Jesu, come quickly. cc pns32 p-acp d n1 av-j p-acp po31 ord n-vvg, cc vvb av-j, vvb n1 np1, vvb av-j. (26) sermon (DIV2) 656 Image 11
6231 The first rubbe is thus removed: though Gods judgements overtake some, yet not all in this life. The First rub is thus removed: though God's Judgments overtake Some, yet not all in this life. dt ord vvi vbz av vvn: cs npg1 n2 vvb d, av xx d p-acp d n1. (26) sermon (DIV2) 657 Image 11
6232 For the afflictions of the godly, and the prosperity of the wicked were a great eye-sore to David and Jeremy Moreover, God hath rewards both temporall and eternall; For the afflictions of the godly, and the Prosperity of the wicked were a great eyesore to David and Jeremiah Moreover, God hath rewards both temporal and Eternal; p-acp dt n2 pp-f dt j, cc dt n1 pp-f dt j vbdr dt j n1 p-acp np1 cc np1 av, np1 vhz n2 av-d j cc j; (26) sermon (DIV2) 657 Image 11
6233 the former he dispenceth in this life, the later in that which is to come. the former he dispenceth in this life, the later in that which is to come. dt j pns31 vvz p-acp d n1, dt jc p-acp d r-crq vbz pc-acp vvi. (26) sermon (DIV2) 657 Image 11
6234 Hee that beleeveth is justified already before God, and in the sense of his owne conscience: He that Believeth is justified already before God, and in the sense of his own conscience: pns31 cst vvz vbz vvn av p-acp np1, cc p-acp dt n1 pp-f po31 d n1: (26) sermon (DIV2) 657 Image 11
6235 for he hath peace with God. for he hath peace with God. c-acp pns31 vhz n1 p-acp np1. (26) sermon (DIV2) 657 Image 11
6236 And in like manner hee that beleeveth not is condemned already in Gods decree, and hee hath received also the sentence of condemnation within himselfe, And in like manner he that Believeth not is condemned already in God's Decree, and he hath received also the sentence of condemnation within himself, cc p-acp j n1 pns31 cst vvz xx vbz vvn av p-acp ng1 n1, cc pns31 vhz vvn av dt n1 pp-f n1 p-acp px31, (26) sermon (DIV2) 657 Image 11
6237 as a fellon is hanged in the law, and may know what his sentence shall be before it bee executed or pronounced against him. as a felon is hanged in the law, and may know what his sentence shall be before it be executed or pronounced against him. c-acp dt n1 vbz vvn p-acp dt n1, cc vmb vvi r-crq po31 n1 vmb vbi c-acp pn31 vbb vvn cc vvn p-acp pno31. (26) sermon (DIV2) 657 Image 11
6238 This hindreth not but that the publike sentence shall passe upon both at the last day for eternall salvation or damnation. The second is thus removed: This hindereth not but that the public sentence shall pass upon both At the last day for Eternal salvation or damnation. The second is thus removed: np1 vvz xx p-acp d dt j n1 vmb vvi p-acp d p-acp dt ord n1 p-acp j n1 cc n1. dt ord vbz av vvn: (26) sermon (DIV2) 657 Image 11
6239 Immediately upon death every soule knoweth what shee is to trust to, but this it not knowne to the world. Immediately upon death every soul Knoweth what she is to trust to, but this it not known to the world. av-j p-acp n1 d n1 vvz r-crq pns31 vbz pc-acp vvi p-acp, cc-acp d pn31 xx vvn p-acp dt n1. (26) sermon (DIV2) 658 Image 11
6240 Besides, the body must bee rewarded or punished as well as the soule: therefore partly to cleare the justice of God in the sight of men and Angels; Beside, the body must be rewarded or punished as well as the soul: Therefore partly to clear the Justice of God in the sighed of men and Angels; p-acp, dt n1 vmb vbi vvn cc vvn a-acp av c-acp dt n1: av av pc-acp vvi dt n1 pp-f np1 p-acp dt n1 pp-f n2 cc n2; (26) sermon (DIV2) 658 Image 11
6241 partly, to render to the body and soule that have been partners in evill and good their entire recompence, partly, to render to the body and soul that have been partners in evil and good their entire recompense, av, pc-acp vvi p-acp dt n1 cc n1 cst vhb vbn n2 p-acp j-jn cc j po32 j n1, (26) sermon (DIV2) 658 Image 11
6242 after the private session at our death, God hath appointed a publike assizes at the day of judgement. After the private session At our death, God hath appointed a public assizes At the day of judgement. p-acp dt j n1 p-acp po12 n1, np1 vhz vvn dt j n2 p-acp dt n1 pp-f n1. (26) sermon (DIV2) 658 Image 11
6243 The third rubbe is thus taken away: The day of judgement is both terrible and comfortable to the godly; The third rub is thus taken away: The day of judgement is both terrible and comfortable to the godly; dt ord vvi vbz av vvn av: dt n1 pp-f n1 vbz d j cc j p-acp dt j; (26) sermon (DIV2) 659 Image 11
6244 terrible in the beginning, comfortable in the end: terrible in the accusation by Sathan, comfortable in the defence by Christ our Advocate: terrible in the beginning, comfortable in the end: terrible in the accusation by Sathan, comfortable in the defence by christ our Advocate: j p-acp dt n1, j p-acp dt n1: j p-acp dt n1 p-acp np1, j p-acp dt n1 p-acp np1 po12 n1: (26) sermon (DIV2) 659 Image 11
6245 terrible in the examination, but comfortable in the sentence. Yea, but their sores are laid open, and they are fowle: terrible in the examination, but comfortable in the sentence. Yea, but their sores Are laid open, and they Are fowl: j p-acp dt n1, cc-acp j p-acp dt n1. uh, cc-acp po32 n2 vbr vvn j, cc pns32 vbr j: (26) sermon (DIV2) 659 Image 11
6246 their debts are exhibited, and they are very many: their rents in their conscience are shewed, and they are great. their debts Are exhibited, and they Are very many: their rends in their conscience Are showed, and they Are great. po32 n2 vbr vvn, cc pns32 vbr av av-d: po32 n2 p-acp po32 n1 vbr vvn, cc pns32 vbr j. (26) sermon (DIV2) 659 Image 11
6247 It is true, their sores are laid open, but annointed with Balsamum: their debts are exhibited, It is true, their sores Are laid open, but anointed with Balsamum: their debts Are exhibited, pn31 vbz j, po32 n2 vbr vvn j, cc-acp vvd p-acp n1: po32 n2 vbr vvn, (26) sermon (DIV2) 659 Image 11
6248 but with a faire acquittance signed with Christs bloud: but with a fair acquittance signed with Christ blood: cc-acp p-acp dt j n1 vvn p-acp npg1 n1: (26) sermon (DIV2) 659 Image 11
6249 their rents in their conscience are seene, but mended and filled up with jewels of grace. their rends in their conscience Are seen, but mended and filled up with Jewels of grace. po32 n2 p-acp po32 n1 vbr vvn, cc-acp vvn cc vvn a-acp p-acp n2 pp-f n1. (26) sermon (DIV2) 659 Image 11
6250 It is farre otherwise with the wicked; their sores appeare without any salve; their debts appeare, but no acquittance; It is Far otherwise with the wicked; their sores appear without any salve; their debts appear, but no acquittance; pn31 vbz av-j av p-acp dt j; po32 n2 vvi p-acp d n1; po32 n2 vvi, cc-acp dx n1; (26) sermon (DIV2) 659 Image 11
6251 their rent in their conscience appeareth, and remaineth as wide as ever it was, being never made up or mended by repentance: their rend in their conscience appears, and remains as wide as ever it was, being never made up or mended by Repentance: po32 n1 p-acp po32 n1 vvz, cc vvz p-acp j c-acp av pn31 vbds, vbg av vvn a-acp cc vvn p-acp n1: (26) sermon (DIV2) 659 Image 11
6252 therefore they cry to the mountaines, fall on us, and to the hills, cover us from the presence of the Lord, Therefore they cry to the Mountains, fallen on us, and to the hills, cover us from the presence of the Lord, av pns32 vvb p-acp dt n2, vvb p-acp pno12, cc p-acp dt n2, vvb pno12 p-acp dt n1 pp-f dt n1, (26) sermon (DIV2) 659 Image 11
6253 and from the wrath of the Lambe. and from the wrath of the Lamb. cc p-acp dt n1 pp-f dt n1. (26) sermon (DIV2) 659 Image 11
6254 This point of doctrine is not more evident in the proofe, than profitable in the use, which is threefold: 1. To comfort the innocent. 2. To terrifie the secure. 3. To instruct all. First, to comfort the innocent. This point of Doctrine is not more evident in the proof, than profitable in the use, which is threefold: 1. To Comfort the innocent. 2. To terrify the secure. 3. To instruct all. First, to Comfort the innocent. d n1 pp-f n1 vbz xx av-dc j p-acp dt n1, cs j p-acp dt n1, r-crq vbz j: crd p-acp n1 dt j-jn. crd p-acp vvi dt j. crd p-acp vvi d. ord, pc-acp vvi dt j-jn. (26) sermon (DIV2) 660 Image 11
6255 For many that have walked sincerely before God have been censured for hypocrites; For many that have walked sincerely before God have been censured for Hypocrites; p-acp d cst vhb vvn av-j p-acp np1 vhb vbn vvn p-acp n2; (26) sermon (DIV2) 661 Image 11
6256 many innocents have been falsly condemned, many just men have suffered for righteousnesse sake, and many faithfull Christians have been adjudged to mercilesse flames for their most holy profession. many Innocents have been falsely condemned, many just men have suffered for righteousness sake, and many faithful Christians have been adjudged to merciless flames for their most holy profession. d n2-jn vhb vbn av-j vvn, d j n2 vhb vvn p-acp n1 n1, cc d j np1 vhb vbn vvn p-acp j n2 p-acp po32 av-ds j n1. (26) sermon (DIV2) 661 Image 11
6257 To all these the day of judgement will bee the brightest day that ever shone on them. To all these the day of judgement will be the Brightest day that ever shone on them. p-acp d d dt n1 pp-f n1 vmb vbi dt js n1 cst av vvd p-acp pno32. (26) sermon (DIV2) 661 Image 11
6258 For then their innocency shall break out as the light, and their righteous dealing as the noone day: For then their innocency shall break out as the Light, and their righteous dealing as the noon day: p-acp cs po32 n1 vmb vvi av p-acp dt n1, cc po32 j n-vvg p-acp dt n1 n1: (26) sermon (DIV2) 661 Image 11
6259 then they shall have the hand of their false accusers, and judge their Judges: then they shall have the hand of their false accusers, and judge their Judges: av pns32 vmb vhi dt n1 pp-f po32 j n2, cc vvi po32 n2: (26) sermon (DIV2) 661 Image 11
6260 then they shall see him for whom they have stood all their life time, and strived even to bloud. then they shall see him for whom they have stood all their life time, and strived even to blood. av pns32 vmb vvi pno31 p-acp ro-crq pns32 vhb vvn d po32 n1 n1, cc vvd av p-acp n1. (26) sermon (DIV2) 661 Image 11
6261 Every losse they have sustained for his sake shall bee then their gaine, every disgrace their honour: Every loss they have sustained for his sake shall be then their gain, every disgrace their honour: np1 n1 pns32 vhb vvn p-acp po31 n1 vmb vbi av po32 n1, d n1 po32 n1: (26) sermon (DIV2) 661 Image 11
6262 for every teare they have shed they shall receive a pearle, for every blew stripe a saphir, for every tear they have shed they shall receive a pearl, for every blue stripe a saphir, c-acp d n1 pns32 vhb vvn pns32 vmb vvi dt n1, p-acp d j-jn n1 dt n1, (26) sermon (DIV2) 661 Image 11
6263 for every green wound an emerald, for every drop of bloud a ruby to bee set in their crowne of glory. for every green wound an emerald, for every drop of blood a ruby to be Set in their crown of glory. p-acp d j-jn n1 dt n1, p-acp d n1 pp-f n1 dt n1 pc-acp vbi vvn p-acp po32 n1 pp-f n1. (26) sermon (DIV2) 661 Image 11
6264 Secondly, it serveth much for the terrour of the wicked, who goe on confidently in their lewd courses, Secondly, it serves much for the terror of the wicked, who go on confidently in their lewd courses, ord, pn31 vvz av-d p-acp dt n1 pp-f dt j, r-crq vvb p-acp av-j p-acp po32 j n2, (26) sermon (DIV2) 662 Image 11
6265 and proceed from evill to worse, adding drunkennesse to thirst: and proceed from evil to Worse, adding Drunkenness to thirst: cc vvi p-acp j-jn p-acp jc, vvg n1 p-acp n1: (26) sermon (DIV2) 662 Image 11
6266 let these know, that they heape wrath against the day of wrath, and revelation of the righteous judgement of God: let these know, that they heap wrath against the day of wrath, and Revelation of the righteous judgement of God: vvb d vvb, cst pns32 vvb n1 p-acp dt n1 pp-f n1, cc n1 pp-f dt j n1 pp-f np1: (26) sermon (DIV2) 662 Image 11
6267 and that as the farther backe the axe is fetched, the heavier is the stroake; and that as the farther back the axe is fetched, the Heavier is the stroke; cc d c-acp dt jc av dt n1 vbz vvn, dt jc vbz dt n1; (26) sermon (DIV2) 662 Image 11
6268 so the longer their punishment is deferred, the heavier in the end it will fall upon them. so the longer their punishment is deferred, the Heavier in the end it will fallen upon them. av dt jc po32 n1 vbz vvn, dt jc p-acp dt n1 pn31 vmb vvi p-acp pno32. (26) sermon (DIV2) 662 Image 11
6269 Let them who feare not to doe wrong, but carry their sinne with a high hand, bearing themselves upon their wealth, Let them who Fear not to do wrong, but carry their sin with a high hand, bearing themselves upon their wealth, vvb pno32 r-crq vvb xx pc-acp vdi n-jn, cc-acp vvb po32 n1 p-acp dt j n1, vvg px32 p-acp po32 n1, (26) sermon (DIV2) 662 Image 11
6270 or some potent friend at Court know that they shall be brought to Christs barre ore tenus, and that none upon earth shall be able to rescue them. or Some potent friend At Court know that they shall be brought to Christ bar over tenus, and that none upon earth shall be able to rescue them. cc d j n1 p-acp n1 vvb cst pns32 vmb vbi vvn p-acp npg1 n1 n1 fw-la, cc d pi p-acp n1 vmb vbi j pc-acp vvi pno32. (26) sermon (DIV2) 662 Image 11
6271 Let them who lay snares in the darke, and looke for their prey in the twi-light, Let them who lay snares in the dark, and look for their prey in the twilight, vvb pno32 r-crq vvd n2 p-acp dt j, cc vvi p-acp po32 n1 p-acp dt n1, (26) sermon (DIV2) 662 Image 11
6272 and say in their hearts no eye seeth us, know, that God hath eyes like a flaming fire, enlightening the darkest corners of the inmost roomes: and say in their hearts no eye sees us, know, that God hath eyes like a flaming fire, enlightening the Darkest corners of the inmost rooms: cc vvb p-acp po32 ng1 dx n1 vvz pno12, vvb, cst np1 vhz n2 av-j dt j-vvg n1, vvg dt js n2 pp-f dt j n2: (26) sermon (DIV2) 662 Image 11
6273 and that hee will reprove them, and set their sinnes in order before their eyes: and that he will reprove them, and Set their Sins in order before their eyes: cc d pns31 vmb vvi pno32, cc vvi po32 n2 p-acp n1 p-acp po32 n2: (26) sermon (DIV2) 662 Image 11
6274 and that what they commit in secret, and would not for a world that any witnesses should be by, shall bee brought to an open examination before men and Angels. and that what they commit in secret, and would not for a world that any Witnesses should be by, shall be brought to an open examination before men and Angels. cc cst r-crq pns32 vvb p-acp j-jn, cc vmd xx p-acp dt n1 cst d n2 vmd vbi p-acp, vmb vbi vvn p-acp dt j n1 p-acp n2 cc n2. (26) sermon (DIV2) 662 Image 11
6275 Thirdly, to instruct all so to live, that they may not feare to come before the face of God; Thirdly, to instruct all so to live, that they may not Fear to come before the face of God; ord, pc-acp vvi d av pc-acp vvi, cst pns32 vmb xx vvi pc-acp vvi p-acp dt n1 pp-f np1; (26) sermon (DIV2) 663 Image 11
6276 so to cleare their accounts here, that they need not to dread their examination there. so to clear their accounts Here, that they need not to dread their examination there. av pc-acp vvi po32 n2 av, cst pns32 vvb xx pc-acp vvi po32 n1 a-acp. (26) sermon (DIV2) 663 Image 11
6277 To this use the holy Ghost pointeth, Seeing that all these things shall be dissolved, what manner of persons ought yee to be in all holy conversation? how diligent, that wee may bee found of him in peace without spot and blamelesse? When Alcibiades came to visit Pericles, and found him very busie about his accounts, Why (saith he) doest thou thus trouble thy selfe in seeking to make up thy accounts? thou shouldest rather use a meanes to put it off, To this use the holy Ghost pointeth, Seeing that all these things shall be dissolved, what manner of Persons ought ye to be in all holy Conversation? how diligent, that we may be found of him in peace without spot and blameless? When Alcibiades Come to visit Pericles, and found him very busy about his accounts, Why (Says he) dost thou thus trouble thy self in seeking to make up thy accounts? thou Shouldst rather use a means to put it off, p-acp d n1 dt j n1 vvz, vvg cst d d n2 vmb vbi vvn, r-crq n1 pp-f n2 vmd pn22 pc-acp vbi p-acp d j n1? c-crq j, cst pns12 vmb vbi vvn pp-f pno31 p-acp n1 p-acp n1 cc j? c-crq npg1 vvd pc-acp vvi np1, cc vvd pno31 av j p-acp po31 n2, q-crq (vvz pns31) vd2 pns21 av vvi po21 n1 p-acp vvg pc-acp vvi a-acp po21 n2? pns21 vmd2 av-c vvi dt n2 pc-acp vvi pn31 a-acp, (26) sermon (DIV2) 663 Image 11
6278 and thinke of a course to free thee from this care, and take order that thou shouldest never bee called to an account. and think of a course to free thee from this care, and take order that thou Shouldst never be called to an account. cc vvb pp-f dt n1 pc-acp vvi pno21 p-acp d n1, cc vvb n1 cst pns21 vmd2 av-x vbi vvn p-acp dt n1. (26) sermon (DIV2) 663 Image 11
6279 I doubt not but that many Treasurers and Stewards of great Princes make good use of this advice, I doubt not but that many Treasurers and Stewards of great Princes make good use of this Advice, pns11 vvb xx p-acp d d n2 cc n2 pp-f j n2 vvb j n1 pp-f d n1, (26) sermon (DIV2) 663 Image 11
6280 and by friends and mony so bring it about, that they are never brought to an account. and by Friends and money so bring it about, that they Are never brought to an account. cc p-acp n2 cc n1 av vvi pn31 a-acp, cst pns32 vbr av-x vvn p-acp dt n1. (26) sermon (DIV2) 663 Image 11
6281 If wee have any such thought wee deceive our selves; If we have any such Thought we deceive our selves; cs pns12 vhb d d n1 pns12 vvb po12 n2; (26) sermon (DIV2) 663 Image 11
6282 there is no dodging with God, no delay, no not for a moment, when hee sendeth his Pursuivant for us from the high Court of Starre-chamber in Heaven: there is no dodging with God, no Delay, no not for a moment, when he sends his Pursuivant for us from the high Court of Star chamber in Heaven: pc-acp vbz dx n1 p-acp np1, dx n1, uh-dx xx p-acp dt n1, c-crq pns31 vvz po31 n1 p-acp pno12 p-acp dt j n1 pp-f n1 p-acp n1: (26) sermon (DIV2) 663 Image 11
6283 as he (in Saint Gregories dayes) found by woefull experience, who being summoned by death approaching to bring in his accounts before they were ready, cryed out pitifully, Inducias vel ad horam, O reprivall but for a day, truce but for an houre, respite but for a minute: as he (in Saint Gregories days) found by woeful experience, who being summoned by death approaching to bring in his accounts before they were ready, cried out pitifully, Inducias vel ad horam, Oh reprieval but for a day, truce but for an hour, respite but for a minute: c-acp pns31 (p-acp n1 npg1 n2) vvd p-acp j n1, r-crq vbg vvn p-acp n1 vvg pc-acp vvi p-acp po31 n2 c-acp pns32 vbdr j, vvd av av-j, np1 fw-la fw-la fw-la, uh n1 cc-acp p-acp dt n1, n1 cc-acp p-acp dt n1, n1 cc-acp p-acp dt n1: (26) sermon (DIV2) 663 Image 11
6284 but could not obtaine it, but was suddenly posted away to the judgement seat of Christ: but could not obtain it, but was suddenly posted away to the judgement seat of christ: p-acp vmd xx vvi pn31, cc-acp vbds av-j vvn av p-acp dt n1 n1 pp-f np1: (26) sermon (DIV2) 663 Image 11
6285 and who of us knoweth whether he shall be the next to whom God will send a messenger to bring him before him to render an account of his Stewardship, saying to him in the words of my Text, Redde rationem dispensationis tuae, Give an account and who of us Knoweth whither he shall be the next to whom God will send a Messenger to bring him before him to render an account of his Stewardship, saying to him in the words of my Text, Red rationem dispensationis tuae, Give an account cc r-crq pp-f pno12 vvz cs pns31 vmb vbi dt ord p-acp ro-crq np1 vmb vvi dt n1 pc-acp vvi pno31 p-acp pno31 pc-acp vvi dt n1 pp-f po31 n1, vvg p-acp pno31 p-acp dt n2 pp-f po11 n1, j-jn fw-la fw-la fw-la, vvb dt n1 (26) sermon (DIV2) 663 Image 11
6286 Of thy Stewardship. (Thy.) I know not how it commeth to passe, that most men now a dayes are sicke of Saint Peters disease, Of thy Stewardship. (Thy.) I know not how it comes to pass, that most men now a days Are sick of Saint Peter's disease, pp-f po21 n1. (np1) pns11 vvb xx c-crq pn31 vvz pc-acp vvi, cst ds n2 av dt n2 vbr j pp-f n1 npg1 n1, (26) sermon (DIV2) 664 Image 11
6287 when Christ telleth them of their duty, or fore-sheweth them their end, they are inquisitive about others, saying, What shall this man doe? There are divers kindes of Stewards, some of powers, some of wealth, some of knowledge, some of the Word and Sacraments. when christ Telleth them of their duty, or foreshoweth them their end, they Are inquisitive about Others, saying, What shall this man do? There Are diverse Kinds of Stewards, Some of Powers, Some of wealth, Some of knowledge, Some of the Word and Sacraments. c-crq np1 vvz pno32 pp-f po32 n1, cc j pno32 po32 n1, pns32 vbr j p-acp n2-jn, vvg, q-crq vmb d n1 vdb? pc-acp vbr j n2 pp-f n2, d pp-f n2, d pp-f n1, d pp-f n1, d pp-f dt n1 cc n2. (26) sermon (DIV2) 664 Image 11
6288 Kings dominions, and Bishops diocesses, and Lords lands, and Rich mens mony, and Clerkes writings, Kings Dominions, and Bishops dioceses, and lords Lands, and Rich men's money, and Clerks writings, ng1 n2, cc ng1 n2, cc n2 n2, cc j ng2 n1, cc ng1 n2, (26) sermon (DIV2) 664 Image 11
6289 and Merchants trades, and Tradesmens shops, and Husbandmens ploughes are their Stewardship, of which they must give an account; and Merchant's trades, and Tradesmen's shops, and Husandmen's ploughs Are their Stewardship, of which they must give an account; cc n2 n2, cc ng2 n2, cc ng2 n2 vbr po32 n1, pp-f r-crq pns32 vmb vvi dt n1; (26) sermon (DIV2) 664 Image 11
6290 and yet few there are that minde their owne account to their Master for that wherewith they are trusted: and yet few there Are that mind their own account to their Master for that wherewith they Are trusted: cc av d a-acp vbr d n1 po32 d n1 p-acp po32 n1 p-acp cst c-crq pns32 vbr vvn: (26) sermon (DIV2) 664 Image 11
6291 but every man looketh to anothers. but every man looks to another's. cc-acp d n1 vvz p-acp j-jn. (26) sermon (DIV2) 664 Image 11
6292 The Ploughman censureth the Tradesman, the Tradesman the Merchant, the Merchant the country Gentleman, the country Gentleman the Courtier, The Ploughman censureth the Tradesman, the Tradesman the Merchant, the Merchant the country Gentleman, the country Gentleman the Courtier, dt n1 vvz dt n1, dt n1 dt n1, dt n1 dt n1 n1, dt n1 n1 dt n1, (26) sermon (DIV2) 664 Image 11
6293 and all the Ministers of God; as if to impeach others were to cleare themselves. and all the Ministers of God; as if to impeach Others were to clear themselves. cc d dt n2 pp-f np1; c-acp cs pc-acp vvi n2-jn vbr pc-acp vvi px32. (26) sermon (DIV2) 664 Image 11
6294 At the audit day they will finde that it will little availe them to say, I am no tot quot, I am no joyner of house to house, At the audit day they will find that it will little avail them to say, I am no tot quot, I am no joiner of house to house, p-acp dt n1 n1 pns32 vmb vvi cst pn31 vmb av-j vvi pno32 pc-acp vvi, pns11 vbm dx fw-la fw-la, pns11 vbm dx n1 pp-f n1 p-acp n1, (26) sermon (DIV2) 664 Image 11
6295 or land to land, I am no usurer, oppressor, or extortioner like other men: or land to land, I am no usurer, oppressor, or extortioner like other men: cc n1 p-acp n1, pns11 vbm dx n1, n1, cc n1 av-j j-jn n2: (26) sermon (DIV2) 664 Image 11
6296 when it will be replyed unto them, but thou art like the Pharisee, a deep dissembler, a counterfeit saint, a secret hypocrite, a slanderous backbiter, a busie-body, when it will be replied unto them, but thou art like the Pharisee, a deep dissembler, a counterfeit saint, a secret hypocrite, a slanderous backbiter, a busybody, c-crq pn31 vmb vbi vvn p-acp pno32, cc-acp pns21 vb2r av-j dt np1, dt j-jn n1, dt n-jn n1, dt j-jn n1, dt j n1, dt n1, (26) sermon (DIV2) 664 Image 11
6297 an uncharitable censurer, a streigner of a gnat in others, when thy selfe eatest many a flye, nay swallowest many a camell. Plutarch rightly observeth, that they who delight to gad abroad, an uncharitable censurer, a streigner of a gnat in Others, when thy self Eatest many a fly, nay swallowest many a camel. Plutarch rightly observeth, that they who delight to gad abroad, dt j n1, dt n1 pp-f dt n1 p-acp n2-jn, c-crq po21 n1 vv2 d dt n1, uh js d dt n1. np1 av-jn vvz, cst pns32 r-crq vvb p-acp n1 av, (26) sermon (DIV2) 664 Image 11
6298 for the most part have smoaky, nasty, or dankish houses, or at least ill rule, & no content at home; for the most part have smoky, nasty, or dankish houses, or At least ill Rule, & no content At home; p-acp dt av-ds n1 vhb j, j, cc j n2, cc p-acp ds j-jn n1, cc dx n1 p-acp n1-an; (26) sermon (DIV2) 664 Image 11
6299 so when men range abroad, and play the spies and scouts, and pry into other mens actions, it is a signe that they have a foule house at home, and ill rule in their owne conscience. so when men range abroad, and play the spies and scouts, and pry into other men's actions, it is a Signen that they have a foul house At home, and ill Rule in their own conscience. av c-crq n2 vvb av, cc vvi dt n2 cc n2, cc vvi p-acp j-jn ng2 n2, pn31 vbz dt n1 cst pns32 vhb dt j n1 p-acp n1-an, cc j-jn n1 p-acp po32 d n1. (26) sermon (DIV2) 664 Image 11
6300 Wherefore Stella, according to his name Starre, well illustrateth this Text, Give an account of thy Stewardship, not of any other mans: Wherefore Stella, according to his name Star, well illustrateth this Text, Give an account of thy Stewardship, not of any other men: c-crq np1, vvg p-acp po31 n1 n1, av vvz d n1, vvb dt n1 pp-f po21 n1, xx pp-f d j-jn n2: (26) sermon (DIV2) 664 Image 11
6301 Pry not into his life, set not his actions upon the racke, reade not a lecture upon his manners; Pry not into his life, Set not his actions upon the rack, read not a lecture upon his manners; vvb xx p-acp po31 n1, vvb xx po31 n2 p-acp dt n1, vvb xx dt n1 p-acp po31 n2; (26) sermon (DIV2) 664 Image 11
6302 but meditate and comment upon the booke of thine owne conscience, that thou mayest make even reckonings there. but meditate and comment upon the book of thine own conscience, that thou Mayest make even reckonings there. cc-acp vvb cc vvi p-acp dt n1 pp-f po21 d n1, cst pns21 vm2 vvi j n2-vvg a-acp. (26) sermon (DIV2) 664 Image 11
6303 It is an uncivill part to over-looke other mens papers, especially bills of account, which no way concerne us: It is an Uncivil part to overlook other men's papers, especially bills of account, which no Way concern us: pn31 vbz dt j n1 pc-acp vvi j-jn ng2 n2, av-j n2 pp-f n1, r-crq dx n1 vvb pno12: (26) sermon (DIV2) 664 Image 11
6304 yet there are those that take to themselves a liberty to looke into, and examine the bookes of other mens conscience, not being able to reade a letter in their owne: yet there Are those that take to themselves a liberty to look into, and examine the books of other men's conscience, not being able to read a Letter in their own: av a-acp vbr d cst vvb p-acp px32 dt n1 pc-acp vvi p-acp, cc vvi dt n2 pp-f j-jn ng2 n1, xx vbg j pc-acp vvi dt n1 p-acp po32 d: (26) sermon (DIV2) 664 Image 11
6305 herein resembling the crocodile, which seeth nothing in the water, which is his chiefest place of aboad, herein resembling the crocodile, which sees nothing in the water, which is his chiefest place of abode, av vvg dt n1, r-crq vvz pix p-acp dt n1, r-crq vbz po31 js-jn n1 pp-f n1, (26) sermon (DIV2) 664 Image 11
6306 yet is very quicke and sharpe sighted on the land out of his owne element to doe mischiefe. yet is very quick and sharp sighted on the land out of his own element to do mischief. av vbz av j cc av-j vvn p-acp dt n1 av pp-f po31 d n1 pc-acp vdi n1. (26) sermon (DIV2) 664 Image 11
6307 I will undertake that any man shall have worke enough to cast up his owne accounts, I will undertake that any man shall have work enough to cast up his own accounts, pns11 vmb vvi cst d n1 vmb vhi n1 av-d pc-acp vvi a-acp po31 d n2, (26) sermon (DIV2) 664 Image 11
6308 if hee looke into every particular for which hee is to reckon, every stray thought, every idle word, every inconsiderate action & sudden passion. if he look into every particular for which he is to reckon, every stray Thought, every idle word, every inconsiderate actium & sudden passion. cs pns31 vvb p-acp d j p-acp r-crq pns31 vbz pc-acp vvi, d n1 vvd, d j n1, d j n1 cc j n1. (26) sermon (DIV2) 664 Image 11
6309 God is not herein like unto many great personages, who seldome or never call their Stewards to an account; God is not herein like unto many great Personages, who seldom or never call their Stewards to an account; np1 vbz xx av av-j p-acp d j n2, r-crq av cc av-x vvb po32 n2 p-acp dt n1; (26) sermon (DIV2) 664 Image 11
6310 or if they call them, they looke over their bookes and bills but sleightly, taking the visus in grosse. or if they call them, they look over their books and bills but slightly, taking the visus in gross. cc cs pns32 vvb pno32, pns32 vvb p-acp po32 n2 cc n2 p-acp av-j, vvg dt fw-la p-acp j. (26) sermon (DIV2) 664 Image 11
6311 For hee will certainly call all men to a most strict and particular account of every moment of time they have spent, of every particular grace they have received, of every particular duty they have omitted, of every particular sinne they have committed in deed, word, For he will Certainly call all men to a most strict and particular account of every moment of time they have spent, of every particular grace they have received, of every particular duty they have omitted, of every particular sin they have committed in deed, word, c-acp pns31 vmb av-j vvi d n2 p-acp dt av-ds j cc j n1 pp-f d n1 pp-f n1 pns32 vhb vvn, pp-f d j n1 pns32 vhb vvn, pp-f d j n1 pns32 vhb vvn, pp-f d j n1 pns32 vhb vvn p-acp n1, n1, (26) sermon (DIV2) 664 Image 11
6312 or thought, nay of the first motion and inclination to evill. The smallest atomi or moates that flye in the ayre are discerned in the Sunne; or Thought, nay of the First motion and inclination to evil. The Smallest Atom or moats that fly in the air Are discerned in the Sun; cc vvd, uh-x pp-f dt ord n1 cc n1 p-acp j-jn. dt js n2 cc n2 cst vvb p-acp dt n1 vbr vvn p-acp dt n1; (26) sermon (DIV2) 664 Image 11
6313 so the smallest sinnes and offences shall be discovered at the brightnesse of Christs comming. so the Smallest Sins and offences shall be discovered At the brightness of Christ coming. av dt js n2 cc n2 vmb vbi vvn p-acp dt n1 pp-f npg1 n-vvg. (26) sermon (DIV2) 664 Image 11
6314 And as the words that are written with the juyce of a Lemmon, cannot be read when they are written, And as the words that Are written with the juice of a Lemon, cannot be read when they Are written, cc c-acp dt n2 cst vbr vvn p-acp dt n1 pp-f dt n1, vmbx vbi vvn c-crq pns32 vbr vvn, (26) sermon (DIV2) 664 Image 11
6315 but may be plainly and distinctly if you hold the paper to the fire, and dry the letters; but may be plainly and distinctly if you hold the paper to the fire, and dry the letters; cc-acp vmb vbi av-j cc av-j cs pn22 vvb dt n1 p-acp dt n1, cc vvi dt n2; (26) sermon (DIV2) 664 Image 11
6316 so the smallest letters in the book of our conscience, yea the least notes, and points, so the Smallest letters in the book of our conscience, yea the least notes, and points, av dt js n2 p-acp dt n1 pp-f po12 n1, uh dt ds n2, cc n2, (26) sermon (DIV2) 664 Image 11
6317 and scratches, which neither any other nor our selves see well now, shall easily be discerned by the fire of the last judgement. and Scratches, which neither any other nor our selves see well now, shall Easily be discerned by the fire of the last judgement. cc n2, r-crq av-dx d j-jn cc po12 n2 vvb av av, vmb av-j vbi vvn p-acp dt n1 pp-f dt ord n1. (26) sermon (DIV2) 664 Image 11
6318 The conceit whereof tooke such a deep impression in the render heart of Saint Hierome, that he professeth wheresoever he was, whatsoever he did, The conceit whereof took such a deep impression in the render heart of Saint Jerome, that he Professes wheresoever he was, whatsoever he did, dt n1 c-crq vvd d dt j-jn n1 p-acp dt n1 n1 pp-f n1 np1, cst pns31 vvz c-crq pns31 vbds, r-crq pns31 vdd, (26) sermon (DIV2) 664 Image 11
6319 whether he ate or dranke, or walked abroad, or sate in his study, or talked with any, he thought he heard the last Trump sound shrill in his eares, Awake yee that sleep in the dust, and come to judgement. whither he ate or drank, or walked abroad, or sat in his study, or talked with any, he Thought he herd the last Trump found shrill in his ears, Awake ye that sleep in the dust, and come to judgement. cs pns31 vvd cc vvd, cc vvd av, cc vvd p-acp po31 n1, cc vvd p-acp d, pns31 vvd pns31 vvd dt ord n1 vvi j p-acp po31 n2, vvb pn22 cst vvb p-acp dt n1, cc vvb p-acp n1. (26) sermon (DIV2) 664 Image 11
6320 At which time that you may be all more perfect, I would advise you to reckon before hand with your selves, either at private fasts, or every evening. At which time that you may be all more perfect, I would Advice you to reckon before hand with your selves, either At private fasts, or every evening. p-acp r-crq n1 cst pn22 vmb vbi d dc j, pns11 vmd vvi pn22 p-acp vvb p-acp n1 p-acp po22 n2, av-d p-acp j n2, cc d n1. (26) sermon (DIV2) 664 Image 11
6321 Among Pythagoras his golden Verses these seem to mee to be most weighty: Among Pythagoras his golden Verses these seem to me to be most weighty: p-acp npg1 po31 j n2 d vvb p-acp pno11 pc-acp vbi av-ds j: (26) sermon (DIV2) 664 Image 11
6322 Before thou suffer thy temples to take any rest, resolve these three questions, Wherein have I transgressed? What have I done? What part of my duty have I left this day undone? NONLATINALPHABET NONLATINALPHABET; Before thou suffer thy Temples to take any rest, resolve these three questions, Wherein have I transgressed? What have I done? What part of my duty have I left this day undone?; c-acp pns21 vvb po21 n2 pc-acp vvi d n1, vvb d crd n2, q-crq vhb pns11 vvn? q-crq vhb pns11 vdn? q-crq n1 pp-f po11 n1 vhb pns11 vvn d n1 vvn?; (26) sermon (DIV2) 664 Image 11
6323 According to which rule Seneca recordeth it to the eternall praise of Sextius, that every evening hee put these interrogatories to his soule, What wound hast thou healed this day? What vice hast thou withstood? Wherein art thou better than thou wert the day before? thus Pythagoras advised, According to which Rule Senecca recordeth it to the Eternal praise of Sextius, that every evening he put these interrogatories to his soul, What wound hast thou healed this day? What vice hast thou withstood? Wherein art thou better than thou Wertenberg the day before? thus Pythagoras advised, vvg p-acp r-crq n1 np1 vvz pn31 p-acp dt j n1 pp-f np1, cst d n1 pns31 vvd d n2-jn p-acp po31 n1, r-crq n1 vh2 pns21 vvn d n1? q-crq n1 vh2 pns21 vvn? q-crq vb2r pns21 jc cs pns21 vbd2r dt n1 a-acp? av npg1 vvn, (26) sermon (DIV2) 665 Image 11
6324 thus Sextius did, and yet neither of them (for ought appeareth) thought of any other judge than their reason, thus Sextius did, and yet neither of them (for ought appears) Thought of any other judge than their reason, av np1 vdd, cc av dx pp-f pno32 (c-acp pi vvz) vvd pp-f d j-jn n1 cs po32 n1, (26) sermon (DIV2) 665 Image 11
6325 nor accusers than their thoughts, nor tormentors than their vitious affections, nor hell than their owne conscience. nor accusers than their thoughts, nor tormentors than their vicious affections, nor hell than their own conscience. ccx n2 av po32 n2, ccx n2 av po32 j n2, ccx n1 cs po32 d n1. (26) sermon (DIV2) 665 Image 11
6326 What suppose yee would they have done? what care would they have taken? how oft would they have revised their accounts, What suppose ye would they have done? what care would they have taken? how oft would they have revised their accounts, q-crq vvb pn22 vmd pns32 vhb vdn? q-crq n1 vmd pns32 vhb vvn? uh-crq av vmd pns32 vhb vvn po32 n2, (26) sermon (DIV2) 665 Image 11
6327 if they had thought they should have been brought to answer for all their actions, speeches, gestures, affections, if they had Thought they should have been brought to answer for all their actions, Speeches, gestures, affections, cs pns32 vhd vvn pns32 vmd vhi vbn vvn pc-acp vvi p-acp d po32 n2, n2, n2, n2, (26) sermon (DIV2) 665 Image 11
6328 nay thoughts, purposes, intentions, deliberations, and resolutions, before God and his holy Angels at the dreadfull day of judgement? If the consideration of these things no whit affect you, you shall one day give an account among other your sins for the unprofitable hearing of this Sermon. nay thoughts, Purposes, intentions, deliberations, and resolutions, before God and his holy Angels At the dreadful day of judgement? If the consideration of these things no whit affect you, you shall one day give an account among other your Sins for the unprofitable hearing of this Sermon. uh-x n2, n2, n2, n2, cc n2, c-acp np1 cc po31 j n2 p-acp dt j n1 pp-f n1? cs dt n1 pp-f d n2 dx n1 vvb pn22, pn22 vmb crd n1 vvi dt n1 p-acp n-jn po22 n2 p-acp dt j n-vvg pp-f d n1. (26) sermon (DIV2) 665 Image 11
6329 His word which I have preached unto you this day, shall testifie against you at that day. His word which I have preached unto you this day, shall testify against you At that day. po31 n1 r-crq pns11 vhb vvn p-acp pn22 d n1, vmb vvi p-acp pn22 p-acp d n1. (26) sermon (DIV2) 665 Image 11
6330 Give me leave therefore a little to rouze you up, and by applying the steele of my Text to your flinty hearts, to strike out of them the fire of zeale. Give me leave Therefore a little to rouse you up, and by applying the steel of my Text to your flinty hearts, to strike out of them the fire of zeal. vvb pno11 vvi av dt j pc-acp vvi pn22 a-acp, cc p-acp vvg dt n1 pp-f po11 n1 p-acp po22 j n2, pc-acp vvi av pp-f pno32 dt n1 pp-f n1. (26) sermon (DIV2) 665 Image 11
6331 I told you before of foure sorts of Stewards, the sacred, the honourable, the wealthy, and the common and ordinary. I told you before of foure sorts of Stewards, the sacred, the honourable, the wealthy, and the Common and ordinary. pns11 vvd pn22 a-acp pp-f crd n2 pp-f n2, dt j, dt j, dt j, cc dt j cc j. (26) sermon (DIV2) 665 Image 11
6332 I will begin with the sacred. I will begin with the sacred. pns11 vmb vvi p-acp dt j. (26) sermon (DIV2) 665 Image 11
6333 Thou to whom the Oracles of God and soules of men are committed, who hast received grace by imposition of hands, not to gaine applause to thy selfe, Thou to whom the Oracles of God and Souls of men Are committed, who hast received grace by imposition of hands, not to gain applause to thy self, pns21 p-acp ro-crq dt n2 pp-f np1 cc n2 pp-f n2 vbr vvn, q-crq vh2 vvn n1 p-acp n1 pp-f n2, xx pc-acp vvi n1 p-acp po21 n1, (26) sermon (DIV2) 666 Image 11
6334 or an high step of dignity on earth; but to win soules to God, and bring men to Heaven: or an high step of dignity on earth; but to win Souls to God, and bring men to Heaven: cc dt j n1 pp-f n1 p-acp n1; cc-acp pc-acp vvi n2 p-acp np1, cc vvi n2 p-acp n1: (26) sermon (DIV2) 666 Image 11
6335 thou to whom the mist of blacke darknesse is reserved for ever, if thou departest from the holy commandement, and drawest others after thee; thou to whom the missed of black darkness is reserved for ever, if thou departest from the holy Commandment, and drawest Others After thee; pns21 p-acp ro-crq dt n1 pp-f j-jn n1 vbz vvn p-acp av, cs pns21 vv2 p-acp dt j n1, cc vv2 n2-jn p-acp pno21; (26) sermon (DIV2) 666 Image 11
6336 but an eminent place amongst the Starres, if thou turne many to righteousnesse: how is it that thy minde, study and endeavour is not to build Gods house, but to raise thine owne; but an eminent place among the Stars, if thou turn many to righteousness: how is it that thy mind, study and endeavour is not to built God's house, but to raise thine own; cc-acp dt j n1 p-acp dt n2, cs pns21 vvi d p-acp n1: q-crq vbz pn31 cst po21 n1, n1 cc n1 vbz xx pc-acp vvi npg1 n1, cc-acp pc-acp vvi po21 d; (26) sermon (DIV2) 666 Image 11
6337 not to adde by the ministery of the Gospel those to the Church that shall be saved, not to add by the Ministry of the Gospel those to the Church that shall be saved, xx pc-acp vvi p-acp dt n1 pp-f dt n1 d p-acp dt n1 cst vmb vbi vvn, (26) sermon (DIV2) 666 Image 11
6338 but Imponere Pelion Ossae, to lay steeple upon steeple, and preferment upon preferment, and adde dignity to dignity? either not preaching at all, but Imponere Pelion Osse, to lay steeple upon steeple, and preferment upon preferment, and add dignity to dignity? either not preaching At all, cc-acp fw-la np1 fw-la, pc-acp vvi n1 p-acp n1, cc n1 p-acp n1, cc vvi n1 p-acp n1? av-d xx vvg p-acp d, (26) sermon (DIV2) 666 Image 11
6339 or like the high Priest in the old Law, entering but once a yeere into the Sanctum sanctorum, or at the most furnishing but some few high Festivals with some rare and exquisite peeces of stuffe, embroidered with variety of all arts and sciences, save Divinity. or like the high Priest in the old Law, entering but once a year into the Sanctum sanctorum, or At the most furnishing but Some few high Festivals with Some rare and exquisite Pieces of stuff, embroidered with variety of all arts and sciences, save Divinity. cc av-j dt j n1 p-acp dt j n1, vvg p-acp a-acp dt n1 p-acp dt fw-la fw-la, cc p-acp dt av-ds vvg p-acp d d j n2 p-acp d j cc j n2 pp-f n1, vvn p-acp n1 pp-f d n2 cc n2, p-acp n1. (26) sermon (DIV2) 666 Image 11
6340 Is this to preach Christ crucified? Is this to feed, feed, and feed? is this to be instant in season, and out of season; Is this to preach christ Crucified? Is this to feed, feed, and feed? is this to be instant in season, and out of season; vbz d pc-acp vvi np1 vvn? vbz d p-acp vvb, vvb, cc vvi? vbz d p-acp vbb j-jn p-acp n1, cc av pp-f n1; (26) sermon (DIV2) 666 Image 11
6341 to reprove, rebuke, to exhort with all long-suffering and doctrine? is this to declare the whole counsell of God? is this to attend to reading, to exhortation, to doctrine, to continue in them? is this to give themselves wholly to the worke of the Ministery, that their profiting may appeare unto all? is this to warne every one publikely, and house by house, day and night with teares to save themselves from the corruption of the world, to reprove, rebuke, to exhort with all long-suffering and Doctrine? is this to declare the Whole counsel of God? is this to attend to reading, to exhortation, to Doctrine, to continue in them? is this to give themselves wholly to the work of the Ministry, that their profiting may appear unto all? is this to warn every one publicly, and house by house, day and night with tears to save themselves from the corruption of the world, p-acp vvi, n1, pc-acp vvi p-acp d j cc n1? vbz d p-acp vvi dt j-jn n1 pp-f np1? vbz d p-acp vvb p-acp vvg, p-acp n1, p-acp n1, pc-acp vvi p-acp pno32? vbz d pc-acp vvi px32 av-jn p-acp dt n1 pp-f dt n1, cst po32 vvg vmb vvi p-acp d? vbz d p-acp vvb d pi av-j, cc n1 p-acp n1, n1 cc n1 p-acp n2 pc-acp vvi px32 p-acp dt n1 pp-f dt n1, (26) sermon (DIV2) 666 Image 11
6342 & the snares of Sathan, & wrath to come? Will a purchased dispensation of absence from thy Cure upon some plausible pretence, & the snares of Sathan, & wrath to come? Will a purchased Dispensation of absence from thy Cure upon Some plausible pretence, cc dt n2 pp-f np1, cc n1 pc-acp vvi? vmb dt j-vvn n1 pp-f n1 p-acp po21 vvb p-acp d j n1, (26) sermon (DIV2) 666 Image 11
6343 or thy Curates diligence excuse thy supine negligence, or secure thee from the Apostles Vae, Woe be to mee Paul, or thy Curates diligence excuse thy supine negligence, or secure thee from the Apostles Vae, Woe be to me Paul, cc po21 n2 n1 vvb po21 n1 n1, cc vvb pno21 p-acp dt np1 fw-la, n1 vbb p-acp pno11 np1, (26) sermon (DIV2) 666 Image 11
6344 if I preach not the Gospel in mine owne person? O thinke upon it in time to make a better reckoning before thou be summoned to give up the last accounts in the words of my Text, Give an account of thy Stewardship, of thy Ministery. if I preach not the Gospel in mine own person? O think upon it in time to make a better reckoning before thou be summoned to give up the last accounts in the words of my Text, Give an account of thy Stewardship, of thy Ministry. cs pns11 vvb xx dt n1 p-acp po11 d n1? sy vvb p-acp pn31 p-acp n1 pc-acp vvi dt jc n-vvg c-acp pns21 vbb vvn pc-acp vvi a-acp dt ord n2 p-acp dt n2 pp-f po11 n1, vvb dt n1 pp-f po21 n1, pp-f po21 n1. (26) sermon (DIV2) 666 Image 11
6345 Next to the sacred Steward commeth in the minister of State and Magistrate to bee rounded in the eare with the admonition in my Text. Thou to whom both the Tables are committed, who art ordained by God, Next to the sacred Steward comes in the minister of State and Magistrate to be rounded in the ear with the admonition in my Text. Thou to whom both the Tables Are committed, who art ordained by God, ord p-acp dt j n1 vvz p-acp dt n1 pp-f n1 cc n1 pc-acp vbi vvn p-acp dt n1 p-acp dt n1 p-acp po11 np1 pns21 p-acp ro-crq d dt n2 vbr vvn, q-crq vb2r vvn p-acp np1, (26) sermon (DIV2) 667 Image 11
6346 and appointed by thy Soveraigne to see religion maintained, justice executed, and peace kept: how commeth it to passe that the sword of justice lyeth rusty in the scabard, and appointed by thy Sovereign to see Religion maintained, Justice executed, and peace kept: how comes it to pass that the sword of Justice lies rusty in the scabbard, cc vvn p-acp po21 j-jn pc-acp vvi n1 vvn, n1 vvn, cc n1 vvd: q-crq vvz pn31 pc-acp vvi cst dt n1 pp-f n1 vvz j p-acp dt vvi, (26) sermon (DIV2) 667 Image 11
6347 and is not drawne out against Sabbath-breakers, contemners of the Church discipline, blasphemers, swearers, drunkards, lewd and scandalous livers? Doest thou use the authority committed to thee to revenge thy selfe, and is not drawn out against Sabbath breakers, contemners of the Church discipline, blasphemers, swearers, drunkards, lewd and scandalous livers? Dost thou use the Authority committed to thee to revenge thy self, cc vbz xx vvn av p-acp n2, n2 pp-f dt n1 n1, n2, n2, n2, j cc j n2? vd2 pns21 vvi dt n1 vvn p-acp pno21 pc-acp vvi po21 n1, (26) sermon (DIV2) 667 Image 11
6348 and not to redresse wrongs done to the law? nay doest thou protect and bolster iniquity and impiety? doest thou live by those sinnes, and not to redress wrongs done to the law? nay dost thou Pact and bolster iniquity and impiety? dost thou live by those Sins, cc xx pc-acp vvi n2-jn vdn p-acp dt n1? uh-x vd2 pns21 vvi cc vvi n1 cc n1? vd2 pns21 vvi p-acp d n2, (26) sermon (DIV2) 667 Image 11
6349 and draw a revenue by licensing those places of disorder, which thou art made a minister of justice to suppresse? Is this to be a man fearing God, and hating covetousnesse? is this to stop the mouth of impiety? to cleanse the sinkes of impurity? to purge out the filth that is in the skirts of Jerusalem? to reforme all abuses, and draw a revenue by licensing those places of disorder, which thou art made a minister of Justice to suppress? Is this to be a man fearing God, and hating covetousness? is this to stop the Mouth of impiety? to cleanse the sinks of impurity? to purge out the filth that is in the skirts of Jerusalem? to reform all Abuses, cc vvi dt n1 p-acp vvg d n2 pp-f n1, r-crq pns21 vb2r vvn dt n1 pp-f n1 pc-acp vvi? vbz d pc-acp vbi dt n1 vvg np1, cc vvg n1? vbz d pc-acp vvi dt n1 pp-f n1? pc-acp vvi dt n2 pp-f n1? pc-acp vvi av dt n1 cst vbz p-acp dt n2 pp-f np1? pc-acp vvi d n2, (26) sermon (DIV2) 667 Image 11
6350 and to prevent Gods judgements upon this Realme, by punishing all the violaters of his lawes? Remember that thou who here sittest upon the bench, shalt one day be called to the barre, to be tryed for eternall life or death before the Judge of all flesh, from whose face the heavens and the earth fled, and to prevent God's Judgments upon this Realm, by punishing all the violaters of his laws? remember that thou who Here Sittest upon the bench, shalt one day be called to the bar, to be tried for Eternal life or death before the Judge of all Flesh, from whose face the heavens and the earth fled, cc pc-acp vvi npg1 n2 p-acp d n1, p-acp vvg d dt n2 pp-f po31 n2? np1 cst pns21 r-crq av vv2 p-acp dt n1, vm2 crd n1 vbb vvn p-acp dt n1, pc-acp vbi vvn p-acp j n1 cc n1 p-acp dt n1 pp-f d n1, p-acp r-crq n1 dt n2 cc dt n1 vvd, (26) sermon (DIV2) 667 Image 11
6351 and their place could no where bee found. and their place could no where be found. cc po32 n1 vmd av-dx q-crq vbb vvn. (26) sermon (DIV2) 667 Image 11
6352 O thinke in time to make a better reckoning before thy summons to give in thy last account in the words of my Text, Give an account, &c. viz. of thy authority and commission. Oh think in time to make a better reckoning before thy summons to give in thy last account in the words of my Text, Give an account, etc. viz. of thy Authority and commission. uh vvb p-acp n1 pc-acp vvi dt jc n-vvg p-acp po21 n1 pc-acp vvi p-acp po21 ord n1 p-acp dt n2 pp-f po11 n1, vvb dt n1, av n1 pp-f po21 n1 cc n1. (26) sermon (DIV2) 667 Image 11
6353 After the Ministers of the Gospel and the Magistrate, come the rich of this world to be admonished to looke to their accounts. After the Ministers of the Gospel and the Magistrate, come the rich of this world to be admonished to look to their accounts. p-acp dt n2 pp-f dt n1 cc dt n1, vvb dt j pp-f d n1 pc-acp vbi vvn pc-acp vvi p-acp po32 n2. (26) sermon (DIV2) 668 Image 11
6354 Thou whom thy Master hath trusted with much of his goods and coine, to beautifie his Sanctuary, to maintaine them that serve at his Altar, and to stay and silence the lowd cryes and deep sighes of the hungry, thirsty, naked, oppressed, imprisoned, Thou whom thy Master hath trusted with much of his goods and coin, to beautify his Sanctuary, to maintain them that serve At his Altar, and to stay and silence the loud cries and deep sighs of the hungry, thirsty, naked, oppressed, imprisoned, pns21 ro-crq po21 n1 vhz vvn p-acp d pp-f po31 n2-j cc n1, pc-acp vvi po31 n1, pc-acp vvi pno32 d vvb p-acp po31 n1, cc pc-acp vvi cc vvi dt j n2 cc j-jn n2 pp-f dt j, j, j, vvn, vvn, (26) sermon (DIV2) 668 Image 11
6355 and captivated members of thy Redeemer; and captivated members of thy Redeemer; cc vvn n2 pp-f po21 n1; (26) sermon (DIV2) 668 Image 11
6356 doest thou bury thy mony under the ground, or locke it up in thy iron chest till it rust? Doest thou like the Gryphine in the naturall story keep others from the precious metall, whereof thy selfe makest no use at all? Thou savest the mony, which being saved will not save thee, and losest by keeping it the blessing of God, the prayers of the poore, dost thou bury thy money under the ground, or lock it up in thy iron chest till it rust? Dost thou like the Gryphine in the natural story keep Others from the precious metal, whereof thy self Makest no use At all? Thou Save the money, which being saved will not save thee, and losest by keeping it the blessing of God, the Prayers of the poor, vd2 pns21 vvi po21 n1 p-acp dt n1, cc vvi pn31 a-acp p-acp po21 n1 n1 c-acp pn31 n1? vd2 pns21 vvi dt n1 p-acp dt j n1 vvi n2-jn p-acp dt j n1, c-crq po21 n1 vv2 dx n1 p-acp d? pns21 vvd2 dt n1, r-crq vbg vvn vmb xx vvi pno21, cc vv2 p-acp vvg pn31 dt n1 pp-f np1, dt n2 pp-f dt j, (26) sermon (DIV2) 668 Image 11
6357 nay thine owne soule, by preferring thy Mammon, and setting it in thine owne affection before thy Saviour. nay thine own soul, by preferring thy Mammon, and setting it in thine own affection before thy Saviour. uh po21 d n1, p-acp vvg po21 np1, cc vvg pn31 p-acp po21 d n1 p-acp po21 n1. (26) sermon (DIV2) 668 Image 11
6358 How canst thou give an account of thy Stewardship, who hast laid out nothing for thy Masters use; How Canst thou give an account of thy Stewardship, who hast laid out nothing for thy Masters use; q-crq vm2 pns21 vvi dt n1 pp-f po21 n1, q-crq vh2 vvn av pix p-acp po21 ng1 n1; (26) sermon (DIV2) 668 Image 11
6359 who yet will certainly question thee as well pro lucro cessante, as pro damno emergente, as well for not imploying his mony for his advantage, who yet will Certainly question thee as well Pro lucro Cessante, as Pro Damno emergente, as well for not employing his money for his advantage, r-crq av vmb av-j vvi pno21 p-acp av fw-la fw-la j, p-acp fw-la j fw-la, c-acp av c-acp xx vvg po31 n1 p-acp po31 n1, (26) sermon (DIV2) 668 Image 11
6360 as for that thou hast imployed to losse? In which regard Saint James ringeth them a sad peale after the passing bell hath gone for them, Goe to now you rich men, weep and howle for the miseries that shall come upon you; as for that thou hast employed to loss? In which regard Saint James ring them a sad peal After the passing bell hath gone for them, Go to now you rich men, weep and howl for the misery's that shall come upon you; c-acp p-acp cst pns21 vh2 vvn p-acp n1? p-acp r-crq n1 n1 np1 n1 pno32 dt j n1 p-acp dt vvg n1 vhz vvn p-acp pno32, vvb p-acp av pn22 j n2, vvb cc vvi p-acp dt n2 cst vmb vvi p-acp pn22; (26) sermon (DIV2) 668 Image 11
6361 your riches are corrupted, your garments moth-eaten, your gold and silver is cankered, and the rust of them shall be a witnes against you, your riches Are corrupted, your garments moth-eaten, your gold and silver is cankered, and the rust of them shall be a witness against you, po22 n2 vbr vvn, po22 n2 j, po22 n1 cc n1 vbz vvn, cc dt n1 pp-f pno32 vmb vbi dt n1 p-acp pn22, (26) sermon (DIV2) 668 Image 11
6362 and shall eate your flesh as it were fire. and shall eat your Flesh as it were fire. cc vmb vvi po22 n1 c-acp pn31 vbdr n1. (26) sermon (DIV2) 668 Image 11
14127 sed in Academiâ, aut occupati infelicitèr, aut malè feriati consenescunt. sed in Academiâ, Or occupati infelicitèr, Or malè feriati consenescunt. fw-la p-acp fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1699 Image 11
6363 Here let not the prodigall spender vainly flatter himselfe, that his condition shall be easier at the day of judgement than that of the covetous; Here let not the prodigal spender vainly flatter himself, that his condition shall be Easier At the day of judgement than that of the covetous; av vvb xx dt j-jn n1 av-j vvi px31, cst po31 n1 vmb vbi jc p-acp dt n1 pp-f n1 cs d pp-f dt j; (26) sermon (DIV2) 669 Image 11
6364 because he suffereth not his mony to rust: Because he suffers not his money to rust: c-acp pns31 vvz xx po31 n1 pc-acp vvi: (26) sermon (DIV2) 669 Image 11
6365 but rather causeth it to glissen in his plate, glare in his jewells, glitter in his apparrell, shine in his gilt rooms, cabbinets, furnitures and hangings. but rather Causes it to glissen in his plate, glare in his Jewels, glitter in his apparel, shine in his gilded rooms, Cabinets, furnitures and hangings. cc-acp av-c vvz pn31 p-acp vvn p-acp po31 n1, vvi p-acp po31 n2, j p-acp po31 n1, vvb p-acp po31 j-vvn n2, n2, n2 cc n2-vvg. (26) sermon (DIV2) 669 Image 11
6366 For all this lustre shall bee a cleare evidence against him of his wasting his Masters substance; For all this lustre shall be a clear evidence against him of his wasting his Masters substance; p-acp d d n1 vmb vbi dt j n1 p-acp pno31 pp-f po31 vvg po31 ng1 n1; (26) sermon (DIV2) 669 Image 11
6367 and if it shall goe hard with the hard and covetous man, who layeth not out his Masters mony, what may this exhauster expect? if the Miser shall suffer as a sacrilegious person, because he giveth not the poore their due, what punishment is he like to endure, who robbeth the Church, racketh his tenants, oppresseth the poore, extorteth from, and if it shall go hard with the hard and covetous man, who Layeth not out his Masters money, what may this exhauster expect? if the Miser shall suffer as a sacrilegious person, Because he gives not the poor their due, what punishment is he like to endure, who robbeth the Church, racketh his tenants, Oppresses the poor, extorteth from, cc cs pn31 vmb vvi av-j p-acp dt j cc j n1, r-crq vvz xx av po31 ng1 n1, r-crq vmb d n1 vvi? cs dt n1 vmb vvi p-acp dt j n1, c-acp pns31 vvz xx dt j po32 j-jn, r-crq n1 vbz pns31 j pc-acp vvi, r-crq vvz dt n1, vvz po31 n2, vvz dt j, vvz p-acp, (26) sermon (DIV2) 669 Image 11
6368 or exacteth upon all, to maintaine either his vain glorious pride, or delicate pallate, or idle sports, or exacteth upon all, to maintain either his vain glorious pride, or delicate palate, or idle sports, cc vvz p-acp d, pc-acp vvi d po31 j j n1, cc j n1, cc j n2, (26) sermon (DIV2) 669 Image 11
6369 or impure pleasures? How many hunger and cold starved poore will have an action against this Steward, or impure pleasures? How many hunger and cold starved poor will have an actium against this Steward, cc j n2? c-crq d n1 cc j-jn j-vvn j vmb vhi dt n1 p-acp d n1, (26) sermon (DIV2) 669 Image 11
6370 for preferring his Hawkes and Hounds before them: for preferring his Hawks and Hounds before them: p-acp vvg po31 n2 cc n2 p-acp pno32: (26) sermon (DIV2) 669 Image 11
6371 and riotously expending that in one luxurious feast, which would have fed them for many yeeres: and riotously expending that in one luxurious feast, which would have fed them for many Years: cc av-j vvg cst p-acp crd j n1, r-crq vmd vhi vvn pno32 p-acp d n2: (26) sermon (DIV2) 669 Image 11
6372 and laying out that in one costly sute or rich jewell, wherewith hundreds of them might have been clothed in the bitterest winter season, and laying out that in one costly suit or rich jewel, wherewith hundreds of them might have been clothed in the Bitterest winter season, cc vvg av cst p-acp crd j n1 cc j n1, c-crq crd pp-f pno32 vmd vhi vbn vvn p-acp dt js n1 n1, (26) sermon (DIV2) 669 Image 11
6373 and thereby their lives preserved? how will they be ashamed and confounded at the great audit day, to deliver in an account after this manner? In vain sports thus much, in satisfying my lust thus much, to make ostentation of my greatnesse thus much, to be revenged of my enemies thus much, and thereby their lives preserved? how will they be ashamed and confounded At the great audit day, to deliver in an account After this manner? In vain sports thus much, in satisfying my lust thus much, to make ostentation of my greatness thus much, to be revenged of my enemies thus much, cc av po32 n2 vvn? q-crq vmb pns32 vbb j cc vvn p-acp dt j n1 n1, pc-acp vvi p-acp dt n1 p-acp d n1? p-acp j n2 av av-d, p-acp vvg po11 n1 av av-d, pc-acp vvi n1 pp-f po11 n1 av av-d, pc-acp vbi vvn pp-f po11 n2 av av-d, (26) sermon (DIV2) 669 Image 11
6374 for maintenance of Gods worship not the tenth of my tenth, nay not the hundreth part of my rapines, for maintenance of God's worship not the tenth of my tenth, nay not the Hundredth part of my rapines, p-acp n1 pp-f npg1 n1 xx dt ord pp-f po11 ord, uh-x xx dt ord n1 pp-f po11 n2, (26) sermon (DIV2) 669 Image 11
6375 for the reliefe of the poore a trifle, in voluntary oblations nothing at all. for the relief of the poor a trifle, in voluntary Oblations nothing At all. p-acp dt n1 pp-f dt j dt n1, p-acp j-jn n2 pix p-acp av-d. (26) sermon (DIV2) 669 Image 11
6376 O thinke upon this in time, that you may make better reckonings before you bee summoned to give in your last accounts in the words of my Text, Give an account of thy Stewardship, of thy wealth and worldly blessings. O think upon this in time, that you may make better reckonings before you be summoned to give in your last accounts in the words of my Text, Give an account of thy Stewardship, of thy wealth and worldly blessings. sy vvb p-acp d p-acp n1, cst pn22 vmb vvi av-jc n2-vvg p-acp pn22 vbb vvn pc-acp vvi p-acp po22 ord n2 p-acp dt n2 pp-f po11 n1, vvb dt n1 pp-f po21 n1, pp-f po21 n1 cc j n2. (26) sermon (DIV2) 669 Image 11
6377 Are all dispensers of the Word and Sacraments? are all in authority? are all commanders? have all the wealth of the world? surely no: yet all are accountants; are all dispensers of the Word and Sacraments? Are all in Authority? Are all commanders? have all the wealth of the world? surely no: yet all Are accountants; vbr d n2 pp-f dt n1 cc n2? vbr d p-acp n1? vbr d n2? vhb d dt n1 pp-f dt n1? av-j av-d: av d vbr n2; (26) sermon (DIV2) 670 Image 11
6378 some for their trade and course of life, others for their naturall parts and gifts, and all for their time. Some for their trade and course of life, Others for their natural parts and Gifts, and all for their time. d p-acp po32 n1 cc n1 pp-f n1, n2-jn p-acp po32 j n2 cc n2, cc d p-acp po32 n1. (26) sermon (DIV2) 670 Image 11
6379 Few I perswade my selfe can give a good account of the first, fewer of the second, Few I persuade my self can give a good account of the First, fewer of the second, np1 pns11 vvb po11 n1 vmb vvi dt j n1 pp-f dt ord, d pp-f dt ord, (26) sermon (DIV2) 670 Image 11
6380 but fewest of all of the third. but fewest of all of the third. cc-acp ds pp-f d pp-f dt ord. (26) sermon (DIV2) 670 Image 11
6381 It was spoken by a Heathen of the Heathen, but I feare it may be truely said of many Christians in profession, that they spend a great part of their life in sinfull actions, the greatest in idlenesse, the whole in impertinent businesse. It was spoken by a Heathen of the Heathen, but I Fear it may be truly said of many Christians in profession, that they spend a great part of their life in sinful actions, the greatest in idleness, the Whole in impertinent business. pn31 vbds vvn p-acp dt j-jn pp-f dt j-jn, cc-acp pns11 vvb pn31 vmb vbi av-j vvn pp-f d np1 p-acp n1, cst pns32 vvb dt j n1 pp-f po32 n1 p-acp j n2, dt js p-acp n1, dt j-jn p-acp j n1. (26) sermon (DIV2) 670 Image 11
6382 The dearest losse of all is of time: The dearest loss of all is of time: dt js-jn n1 pp-f d vbz pp-f n1: (26) sermon (DIV2) 670 Image 11
6383 because if wee have imbezelled our estate by ill husbandry, we may repaire it by thrift and industry; Because if we have embezzled our estate by ill Husbandry, we may repair it by thrift and industry; c-acp cs pns12 vhb vvn po12 n1 p-acp j-jn n1, pns12 vmb vvi pn31 p-acp n1 cc n1; (26) sermon (DIV2) 670 Image 11
6384 if we have pawned our plate, and houshold-stuffe, & jewells, they may be redeemed againe; if we have morgaged our lands, the morgage may be satisfied, and our lands restored: if we have pawned our plate, and Household stuff, & Jewels, they may be redeemed again; if we have mortgaged our Lands, the mortgage may be satisfied, and our Lands restored: cs pns12 vhb vvn po12 n1, cc n1, cc n2, pns32 vmb vbi vvn av; cs pns12 vhb vvn po12 n2, dt n1 vmb vbi vvn, cc po12 n2 vvn: (26) sermon (DIV2) 670 Image 11
6385 but the time that we have idlely, or lewdly, or loosely spent can never bee recovered. but the time that we have idly, or lewdly, or loosely spent can never be recovered. cc-acp dt n1 cst pns12 vhb av-j, cc av-j, cc av-j vvn vmb av-x vbi vvn. (26) sermon (DIV2) 670 Image 11
6386 No man need Bellerophon like spurre a flying horse, time posteth of it selfe: No man need Bellerophon like spur a flying horse, time posteth of it self: dx n1 n1 np1 av-j vvi dt j-vvg n1, n1 vvz pp-f pn31 n1: (26) sermon (DIV2) 670 Image 11
6387 yet many men not content to let time goe from them in her swiftest motions, they drive her out, yet many men not content to let time go from them in her swiftest motions, they drive her out, av d n2 xx j pc-acp vvi n1 vvi p-acp pno32 p-acp po31 js n2, pns32 vvb pno31 av, (26) sermon (DIV2) 670 Image 11
6388 and devise how they may set her packing, and bee soonest rid of her; and devise how they may Set her packing, and be soonest rid of her; cc vvi c-crq pns32 vmb vvi pno31 vvg, cc vbi av-s vvn pp-f pno31; (26) sermon (DIV2) 670 Image 11
6389 like the Persian King, who proposed a great reward to any that could invent any new pastime, they highly value such companions with whom they may lavish out the flower and best of their time. like the Persian King, who proposed a great reward to any that could invent any new pastime, they highly valve such Sodales with whom they may lavish out the flower and best of their time. av-j dt jp n1, r-crq vvd dt j n1 p-acp d cst vmd vvi d j n1, pns32 av-j vvb d n2 p-acp ro-crq pns32 vmb j av dt n1 cc js pp-f po32 n1. (26) sermon (DIV2) 670 Image 11
6390 The account of these brave Gallants, and noble Sparkes, as they are termed, is soone cast. The account of these brave Gallants, and noble Sparks, as they Are termed, is soon cast. dt n1 pp-f d j n2-jn, cc j n2, c-acp pns32 vbr vvn, vbz av vvn. (26) sermon (DIV2) 670 Image 11
6391 Halfe the night gamed and revelled, and as much of the day slept out, and the remainder indifferently shared between the Taverne and the Play, Half the night gamed and reveled, and as much of the day slept out, and the remainder indifferently shared between the Tavern and the Play, n-jn dt n1 vvd cc vvn, cc c-acp d pp-f dt n1 vvd av, cc dt n1 av-j vvn p-acp dt n1 cc dt n1, (26) sermon (DIV2) 670 Image 11
6392 and the worst of the three. and the worst of the three. cc dt js pp-f dt crd. (26) sermon (DIV2) 670 Image 11
6393 Neither can the other sexe give an account much better, whose day after a ramisticall dichotomy being divided into forenoone and afternoone: Neither can the other sex give an account much better, whose day After a ramisticall dichotomy being divided into forenoon and afternoon: av-d vmb dt j-jn n1 vvi dt n1 av-d av-jc, rg-crq n1 p-acp dt j n1 vbg vvn p-acp n1 cc n1: (26) sermon (DIV2) 670 Image 11
6394 the former part is usually taken up in dressing, trimming, and I feare in that for which they have no colour in holy Scriptures, the former part is usually taken up in dressing, trimming, and I Fear in that for which they have no colour in holy Scriptures, dt j n1 vbz av-j vvn a-acp p-acp vvg, vvg, cc pns11 vvb p-acp d p-acp r-crq pns32 vhb dx n1 p-acp j n2, (26) sermon (DIV2) 670 Image 11
6395 nor the example of the best times, painting; the later in idle visits, and seeking after the fashions. nor the Exampl of the best times, painting; the later in idle visits, and seeking After the fashions. ccx dt n1 pp-f dt js n2, vvg; dt jc p-acp j n2, cc vvg p-acp dt n2. (26) sermon (DIV2) 670 Image 11
6396 They allow themselves little time for the contemplation of any thing save their face and dresses in their glasses, They allow themselves little time for the contemplation of any thing save their face and Dresses in their glasses, pns32 vvb px32 j n1 p-acp dt n1 pp-f d n1 p-acp po32 n1 cc n2 p-acp po32 n2, (26) sermon (DIV2) 670 Image 11
6397 nor trouble they their heads with any thing so much as their tiring. nor trouble they their Heads with any thing so much as their tiring. ccx vvb pns32 po32 n2 p-acp d n1 av av-d c-acp po32 vvg. (26) sermon (DIV2) 670 Image 11
6398 In summe, they spend all their time in a manner in beautifying and adorning their body to please their lovers, In sum, they spend all their time in a manner in beautifying and adorning their body to please their lovers, p-acp n1, pns32 vvb d po32 n1 p-acp dt n1 p-acp vvg cc vvg po32 n1 pc-acp vvi po32 n2, (26) sermon (DIV2) 670 Image 11
6399 but in comparison none at all in beautifying and adorning their soules to please their Maker and Husband Christ Jesus. but in comparison none At all in beautifying and adorning their Souls to please their Maker and Husband christ jesus. cc-acp p-acp n1 pix p-acp d p-acp vvg cc vvg po32 n2 pc-acp vvi po32 n1 cc n1 np1 np1. (26) sermon (DIV2) 670 Image 11
6400 Of these Saint James long ago gave us the character, They live in pleasure in the earth, Of these Saint James long ago gave us the character, They live in pleasure in the earth, pp-f d n1 np1 av-j av vvd pno12 dt n1, pns32 vvb p-acp n1 p-acp dt n1, (26) sermon (DIV2) 670 Image 11
6401 and waxe wanton, and are fatted for the day of slaughter. and wax wanton, and Are fatted for the day of slaughter. cc vvi j-jn, cc vbr vvn p-acp dt n1 pp-f n1. (26) sermon (DIV2) 670 Image 11
6402 I spare to rehearse other lavishing out of time, lest the rehearsing thereof might seeme worthy to bee numbred among the idle expences thereof. I spare to rehearse other lavishing out of time, lest the rehearsing thereof might seem worthy to be numbered among the idle expenses thereof. pns11 vvb pc-acp vvi j-jn vvg av pp-f n1, cs dt n-vvg av vmd vvi j pc-acp vbi vvn p-acp dt j n2 av. (26) sermon (DIV2) 670 Image 11
6403 And now it is time to set the foot to the account of my meditations on this Scripture, and draw neere to that which we all every day draw neerer, unto an end. The end of all things is at hand: And now it is time to Set the foot to the account of my meditations on this Scripture, and draw near to that which we all every day draw nearer, unto an end. The end of all things is At hand: cc av pn31 vbz n1 p-acp vvd dt n1 p-acp dt n1 pp-f po11 n2 p-acp d n1, cc vvi av-j p-acp d r-crq pns12 d d n1 vvb av-jc, p-acp dt n1. dt n1 pp-f d n2 vbz p-acp n1: (26) sermon (DIV2) 670 Image 11
6404 be sober therefore, & watch unto prayer. be Sobrium Therefore, & watch unto prayer. vbb j av, cc vvi p-acp n1. (26) sermon (DIV2) 670 Image 11
6405 The day of the Lord will come as a theefe in the night, in the which the heavens shall passe away with a great noise, The day of the Lord will come as a thief in the night, in the which the heavens shall pass away with a great noise, dt n1 pp-f dt n1 vmb vvi p-acp dt n1 p-acp dt n1, p-acp dt r-crq dt n2 vmb vvi av p-acp dt j n1, (26) sermon (DIV2) 670 Image 11
6406 and the elements shall melt with fervent heat, the earth also and the workes thereof shall be burned up. and the elements shall melt with fervent heat, the earth also and the works thereof shall be burned up. cc dt n2 vmb vvi p-acp j n1, dt n1 av cc dt n2 av vmb vbi vvn a-acp. (26) sermon (DIV2) 670 Image 11
6407 This great Doomes-day cannot bee farre off, as wee see by the fearfull fore-runners thereof: This great Doomsday cannot be Far off, as we see by the fearful forerunners thereof: d j n1 vmbx vbi av-j a-acp, c-acp pns12 vvb p-acp dt j n2 av: (26) sermon (DIV2) 670 Image 11
6408 howsoever the day of our death, which may be called little doomes-day, will soon overtake us; howsoever the day of our death, which may be called little doomsday, will soon overtake us; c-acp dt n1 pp-f po12 n1, r-crq vmb vbi vvn j n1, vmb av vvi pno12; (26) sermon (DIV2) 670 Image 11
6409 peradventure before the Sunne yet set, or this glasse be runne. Peradventure before the Sun yet Set, or this glass be run. av p-acp dt n1 av vvn, cc d n1 vbi vvn. (26) sermon (DIV2) 670 Image 11
6410 Wherefore, I beseech you all that heare mee this day, in the feare of God, by occasion of the summons in my Text, to enter into a more strict examination of your life than ever heretofore: Wherefore, I beseech you all that hear me this day, in the Fear of God, by occasion of the summons in my Text, to enter into a more strict examination of your life than ever heretofore: q-crq, pns11 vvb pn22 d cst vvb pno11 d n1, p-acp dt n1 pp-f np1, p-acp n1 pp-f dt n1 p-acp po11 n1, pc-acp vvi p-acp dt av-dc j n1 pp-f po22 n1 cs av av: (26) sermon (DIV2) 670 Image 11
6411 bring out all your thoughts, words, deeds, projects, councels and designes, and lay them to the rule of Gods Law; bring out all your thoughts, words, Deeds, projects, Counsels and designs, and lay them to the Rule of God's Law; vvb av d po22 n2, n2, n2, n2, n2 cc n2, cc vvd pno32 p-acp dt n1 pp-f npg1 n1; (26) sermon (DIV2) 670 Image 11
6412 and if they swerve never so little from it, reforme and amend them: and if they swerve never so little from it, reform and amend them: cc cs pns32 vvb av av j p-acp pn31, vvi cc vvi pno32: (26) sermon (DIV2) 670 Image 11
6413 recount how you have bestowed the blessings of this life, how you have imployed the gifts of nature, recount how you have bestowed the blessings of this life, how you have employed the Gifts of nature, vvb c-crq pn22 vhb vvn dt n2 pp-f d n1, c-crq pn22 vhb vvn dt n2 pp-f n1, (26) sermon (DIV2) 670 Image 11
6414 how you have increased your talents of grace, wherein the Church or Common-wealth hath been the better by you; how you have increased your Talents of grace, wherein the Church or Commonwealth hath been the better by you; c-crq pn22 vhb vvn po22 n2 pp-f n1, c-crq dt n1 cc n1 vhz vbn dt jc p-acp pn22; (26) sermon (DIV2) 670 Image 11
6415 consider how you have carried your selves abroad in the world, how at home in your private families, Consider how you have carried your selves abroad in the world, how At home in your private families, vvb c-crq pn22 vhb vvn po22 n2 av p-acp dt n1, c-crq p-acp av-an p-acp po22 j n2, (26) sermon (DIV2) 670 Image 11
6416 but how especially in the closet of your owne heart. but how especially in the closet of your own heart. cc-acp q-crq av-j p-acp dt n1 pp-f po22 d n1. (26) sermon (DIV2) 670 Image 11
6417 You know out of the Gospel, that a mans house may be swept and garnished, that is, his outward conversation civill and faire, You know out of the Gospel, that a men house may be swept and garnished, that is, his outward Conversation civil and fair, pn22 vvb av pp-f dt n1, cst dt ng1 n1 vmb vbi vvn cc vvn, cst vbz, po31 j n1 j cc j, (26) sermon (DIV2) 670 Image 11
6418 and yet harbour seven uncleane spirits within. and yet harbour seven unclean spirits within. cc av vvb crd j n2 a-acp. (26) sermon (DIV2) 670 Image 11
6419 If lust, and covetousnesse, and pride, and envie, and malice, and rancour, and deceit, and hypocrisie, If lust, and covetousness, and pride, and envy, and malice, and rancour, and deceit, and hypocrisy, cs n1, cc n1, cc n1, cc vvi, cc n1, cc n1, cc n1, cc n1, (26) sermon (DIV2) 670 Image 11
6420 like so many serpents lye under the ground, gnawing at the root of the tree, be the leaves of your profession never so broad, like so many Serpents lie under the ground, gnawing At the root of the tree, be the leaves of your profession never so broad, av-j av d n2 vvb p-acp dt n1, vvg p-acp dt n1 pp-f dt n1, vbb dt n2 pp-f po22 n1 av-x av j, (26) sermon (DIV2) 670 Image 11
6421 and seem the fruits of your actions never so faire, the vine is the vine of Sodome, and seem the fruits of your actions never so fair, the vine is the vine of Sodom, cc vvi dt n2 pp-f po22 n2 av-x av j, dt n1 vbz dt n1 pp-f np1, (26) sermon (DIV2) 670 Image 11
6422 and the grape the grape of Gomorrah. There is nothing so easie, as to put a fresh colour upon a rotten post, and the grape the grape of Gomorrah. There is nothing so easy, as to put a fresh colour upon a rotten post, cc dt n1 dt n1 pp-f np1. pc-acp vbz pix av j, c-acp pc-acp vvi dt j n1 p-acp dt j-vvn n1, (26) sermon (DIV2) 670 Image 11
6423 and to set a faire glosse upon the fowlest matters, to pretend conscience for most unconscionable proceedings, and to Set a fair gloss upon the Foulest matters, to pretend conscience for most unconscionable proceedings, cc pc-acp vvi dt j n1 p-acp dt js n2, pc-acp vvi n1 p-acp ds j n2-vvg, (26) sermon (DIV2) 670 Image 11
6424 and make religion it selfe a maske to hide the deformity of most irreligious practices. and make Religion it self a mask to hide the deformity of most irreligious practices. cc vvi n1 pn31 n1 dt vvb pc-acp vvi dt n1 pp-f ds j n2. (26) sermon (DIV2) 670 Image 11
6425 But when the secrets of all hearts shall be opened, and the intents and purposes of all our actions manifested, and the most hidden workes of darknesse brought to light. But when the secrets of all hearts shall be opened, and the intents and Purposes of all our actions manifested, and the most hidden works of darkness brought to Light. p-acp c-crq dt n2-jn pp-f d n2 vmb vbi vvn, cc dt n2 cc n2 pp-f d po12 n2 vvn, cc dt av-ds j-vvn n2 pp-f n1 vvn p-acp n1. (26) sermon (DIV2) 670 Image 11
6426 As it is to bee hoped, that many that are infinitely wronged in the rash censures of men, shall be justified in the sight of God and his Angels; As it is to be hoped, that many that Are infinitely wronged in the rash censures of men, shall be justified in the sighed of God and his Angels; p-acp pn31 vbz pc-acp vbi vvn, cst d cst vbr av-j vvn p-acp dt j n2 pp-f n2, vmb vbi vvn p-acp dt n1 pp-f np1 cc po31 n2; (26) sermon (DIV2) 670 Image 11
6427 so it is to be feared, that very many whom the world justifieth and canonizeth also for Saints, shall be condemned at Christs barre, so it is to be feared, that very many whom the world Justifieth and Canonizeth also for Saints, shall be condemned At Christ bar, av pn31 vbz pc-acp vbi vvn, cst av d ro-crq dt n1 vvz cc vvz av p-acp n2, vmb vbi vvn p-acp npg1 n1, (26) sermon (DIV2) 670 Image 11
6428 and have their portion with hypocrites in hell: there shall be weeping and gnashing of teeth. and have their portion with Hypocrites in hell: there shall be weeping and gnashing of teeth. cc vhb po32 n1 p-acp n2 p-acp n1: pc-acp vmb vbi vvg cc vvg pp-f n2. (26) sermon (DIV2) 670 Image 11
6429 Wherefore sith we shall all one day come to such a publike, such an impartiall, such a particular tryall of all that we have done in the body, either good or evill: Wherefore sith we shall all one day come to such a public, such an impartial, such a particular trial of all that we have done in the body, either good or evil: c-crq a-acp pns12 vmb d crd n1 vvn p-acp d dt j, d dt j, d dt j n1 pp-f d cst pns12 vhb vdn p-acp dt n1, d j cc j-jn: (26) sermon (DIV2) 670 Image 11
6430 let us looke more narrowly to all our wayes, and see that they be streight and even. let us look more narrowly to all our ways, and see that they be straight and even. vvb pno12 vvi av-dc av-j p-acp d po12 n2, cc vvb cst pns32 vbb j cc j. (26) sermon (DIV2) 670 Image 11
6431 1. Let us search our heart with all diligence, let us look into all the corners thereof, 1. Let us search our heart with all diligence, let us look into all the corners thereof, crd vvb pno12 vvi po12 n1 p-acp d n1, vvb pno12 vvi p-acp d dt n2 av, (26) sermon (DIV2) 671 Image 11
6432 and see there lurke no wickednesse, nor filthinesse, nor hypocrisie there: let us looke to our thoughts, that they be pure: and see there lurk no wickedness, nor filthiness, nor hypocrisy there: let us look to our thoughts, that they be pure: cc vvb pc-acp vvi dx n1, ccx n1, ccx n1 a-acp: vvb pno12 vvi p-acp po12 n2, cst pns32 vbb j: (26) sermon (DIV2) 671 Image 11
6433 to our desires, that they be lawfull: to our affections, that they be regular: to our passions, that they be moderate: to our Desires, that they be lawful: to our affections, that they be regular: to our passion, that they be moderate: p-acp po12 n2, cst pns32 vbb j: p-acp po12 n2, cst pns32 vbb j: p-acp po12 n2, cst pns32 vbb j: (26) sermon (DIV2) 671 Image 11
6434 to our ends, that they be good: to our purposes, that they be honest: to our intentions, that they be sincere: to our ends, that they be good: to our Purposes, that they be honest: to our intentions, that they be sincere: p-acp po12 n2, cst pns32 vbb j: p-acp po12 n2, cst pns32 vbb j: p-acp po12 n2, cst pns32 vbb j: (26) sermon (DIV2) 671 Image 11
6435 to our resolutions, that they be well grounded and firme. to our resolutions, that they be well grounded and firm. p-acp po12 n2, cst pns32 vbb av vvn cc j. (26) sermon (DIV2) 671 Image 11
6436 2. Next, let us take our tongue to examination, and weigh all our words in the ballance of the Sanctuary, 2. Next, let us take our tongue to examination, and weigh all our words in the balance of the Sanctuary, crd ord, vvb pno12 vvi po12 n1 p-acp n1, cc vvi d po12 n2 p-acp dt n1 pp-f dt n1, (26) sermon (DIV2) 672 Image 11
6437 and try whether they have not been light and idle, but grave and profitable: not crafty and deceitfull, but simple and plaine: and try whither they have not been Light and idle, but grave and profitable: not crafty and deceitful, but simple and plain: cc vvi cs pns32 vhb xx vbn j cc j, cc-acp j cc j: xx j cc j, cc-acp j cc j: (26) sermon (DIV2) 672 Image 11
6438 not false and lying, but true and faithfull: not outragious, but sober: not filthy, but modest: not prophane, but holy: not censorious, but charitable: not scurrilous, but ponderous: not false and lying, but true and faithful: not outrageous, but Sobrium: not filthy, but modest: not profane, but holy: not censorious, but charitable: not scurrilous, but ponderous: xx j cc j-vvg, cc-acp j cc j: xx j, cc-acp j: xx j, cc-acp j: xx j, cc-acp j: xx j, cc-acp j: xx j, cc-acp j: (26) sermon (DIV2) 672 Image 11
6439 not insolent, but lowly and courteous: not any way offensive and unsavoury, but such as might minister grace to the hearers. not insolent, but lowly and courteous: not any Way offensive and unsavoury, but such as might minister grace to the hearers. xx j, cc-acp j cc j: xx d n1 j cc j, cc-acp d c-acp vmd n1 n1 p-acp dt n2. (26) sermon (DIV2) 672 Image 11
6440 3. Lastly, let us lay our hands upon our handy workes, and examine our outward acts and deeds. 1. Whether they have been alwayes justifiable in generall by the Law of God, that is, either commanded by it, 3. Lastly, let us lay our hands upon our handy works, and examine our outward acts and Deeds. 1. Whither they have been always justifiable in general by the Law of God, that is, either commanded by it, crd ord, vvb pno12 vvi po12 n2 p-acp po12 j n2, cc vvb po12 j n2 cc n2. crd cs pns32 vhb vbn av j p-acp n1 p-acp dt n1 pp-f np1, cst vbz, av-d vvn p-acp pn31, (26) sermon (DIV2) 673 Image 11
6441 or at least warranted in it. 2. Whether they have been and are conformable to the orders of the Church, or At least warranted in it. 2. Whither they have been and Are conformable to the order of the Church, cc p-acp ds vvn p-acp pn31. crd cs pns32 vhb vbn cc vbr j p-acp dt n2 pp-f dt n1, (26) sermon (DIV2) 673 Image 11
6442 and lawes of the Land. For wee must obey lawfull authority for conscience sake, in all things that are not repugnant to the divine Law, and laws of the Land. For we must obey lawful Authority for conscience sake, in all things that Are not repugnant to the divine Law, cc n2 pp-f dt n1 c-acp pns12 vmb vvi j n1 p-acp n1 n1, p-acp d n2 cst vbr xx j p-acp dt j-jn n1, (26) sermon (DIV2) 673 Image 11
6443 as Bernard piously resolveth, saying, Thou must yeeld obedience to him as to God, who is in the place of God, in those things that are not against God. as Bernard piously resolves, saying, Thou must yield Obedience to him as to God, who is in the place of God, in those things that Are not against God. c-acp np1 av-j vvz, vvg, pns21 vmb vvi n1 p-acp pno31 a-acp p-acp np1, r-crq vbz p-acp dt n1 pp-f np1, p-acp d n2 cst vbr xx p-acp np1. (26) sermon (DIV2) 673 Image 11
6444 3. Whether they have been agreeable to our particular calling. 3. Whither they have been agreeable to our particular calling. crd cs pns32 vhb vbn j p-acp po12 j n-vvg. (26) sermon (DIV2) 673 Image 11
6445 For some things are justifiable by the Law of God and man in men of one state and calling, which are hainous sinnes in another: For Some things Are justifiable by the Law of God and man in men of one state and calling, which Are heinous Sins in Another: p-acp d n2 vbr j p-acp dt n1 pp-f np1 cc n1 p-acp n2 pp-f crd n1 cc n1, r-crq vbr j n2 p-acp j-jn: (26) sermon (DIV2) 673 Image 11
6446 as we see in the cases of Uzza and Uzziah. 4. Whether they have been answerable to our inward purposes, intentions and dispositions. as we see in the cases of Uzza and Uzziah. 4. Whither they have been answerable to our inward Purposes, intentions and dispositions. c-acp pns12 vvb p-acp dt n2 pp-f np1 cc np1. crd cs pns32 vhb vbn j p-acp po12 j n2, n2 cc n2. (26) sermon (DIV2) 673 Image 11
6447 For though they are otherwise lawfull and agreeable, yet if they goe against the haire, if they are done with grudging and repining, For though they Are otherwise lawful and agreeable, yet if they go against the hair, if they Are done with grudging and repining, p-acp cs pns32 vbr av j cc j, av cs pns32 vvb p-acp dt n1, cs pns32 vbr vdn p-acp vvg cc vvg, (26) sermon (DIV2) 673 Image 11
6448 and not heartily, they are neither acceptable to God nor man. 5. Whether they have been (all things considered) most expedient. and not heartily, they Are neither acceptable to God nor man. 5. Whither they have been (all things considered) most expedient. cc xx av-j, pns32 vbr dx j p-acp np1 ccx n1. crd cs pns32 vhb vbn (d n2 vvn) av-ds j. (26) sermon (DIV2) 673 Image 11
6449 For as many things are profitable and expedient that are not lawfull; so some things are lawfull that are not expedient: and because they are not expedient, For as many things Are profitable and expedient that Are not lawful; so Some things Are lawful that Are not expedient: and Because they Are not expedient, p-acp p-acp d n2 vbr j cc j cst vbr xx j; av d n2 vbr j cst vbr xx j: cc c-acp pns32 vbr xx j, (26) sermon (DIV2) 673 Image 11
6450 if necessity beare them not out, they become by consequent unlawfull. if necessity bear them not out, they become by consequent unlawful. cs n1 vvb pno32 xx av, pns32 vvb p-acp j j. (26) sermon (DIV2) 673 Image 11
6451 For we are not onely bound to eschew all the evill we know, but also at all times to doe the best good wee can: For we Are not only bound to eschew all the evil we know, but also At all times to do the best good we can: c-acp pns12 vbr xx av-j vvn pc-acp vvi d dt j-jn pns12 vvb, cc-acp av p-acp d n2 pc-acp vdi dt js j pns12 vmb: (26) sermon (DIV2) 673 Image 11
6452 else wee fulfill not the commandement of loving God with all our heart, and all our soule, and all our strength. To summe up all. Else we fulfil not the Commandment of loving God with all our heart, and all our soul, and all our strength. To sum up all. av pns12 vvb xx dt n1 pp-f vvg np1 p-acp d po12 n1, cc d po12 n1, cc d po12 n1. p-acp n1 p-acp d. (26) sermon (DIV2) 673 Image 11
6453 I have discoursed unto you, first, of the Stewardship of the things of this life: secondly, of the account of this Stewardship: I have discoursed unto you, First, of the Stewardship of the things of this life: secondly, of the account of this Stewardship: pns11 vhb vvn p-acp pn22, ord, pp-f dt n1 pp-f dt n2 pp-f d n1: ord, pp-f dt n1 pp-f d n1: (26) sermon (DIV2) 674 Image 11
6454 thirdly, of the time of this account. The Stewardship most large, the account most strict, the time most uncertaine. Thirdly, of the time of this account. The Stewardship most large, the account most strict, the time most uncertain. ord, pp-f dt n1 pp-f d n1. dt n1 av-ds j, dt n1 av-ds j, dt n1 av-ds j. (26) sermon (DIV2) 674 Image 11
6455 After the explication of these points, in the application I arraigned foure Stewards before you: first, the sacred: secondly, the civill: thirdly, the wealthy: fourthly, the ordinary: After the explication of these points, in the application I arraigned foure Stewards before you: First, the sacred: secondly, the civil: Thirdly, the wealthy: fourthly, the ordinary: p-acp dt n1 pp-f d n2, p-acp dt n1 pns11 vvn crd n2 p-acp pn22: ord, dt j: ord, dt j: ord, dt j: j, dt j: (26) sermon (DIV2) 674 Image 11
6456 and found them all very tardy and imperfect in their accounts: and found them all very tardy and imperfect in their accounts: cc vvd pno32 d av j cc j p-acp po32 n2: (26) sermon (DIV2) 674 Image 11
6457 which that you might not be, I but even now delivered unto you the rule of three, or golden rule, as it is called in sacred algebray, whereby you may easily number your dayes, and cast up your accounts, and infallibly perfect the bookes of your conscience. which that you might not be, I but even now Delivered unto you the Rule of three, or golden Rule, as it is called in sacred algebray, whereby you may Easily number your days, and cast up your accounts, and infallibly perfect the books of your conscience. r-crq d pn22 vmd xx vbi, pns11 cc-acp av av vvn p-acp pn22 dt n1 pp-f crd, cc j n1, c-acp pn31 vbz vvn p-acp j vvi, c-crq pn22 vmb av-j n1 po22 n2, cc vvd a-acp po22 n2, cc av-j vvi dt n2 pp-f po22 n1. (26) sermon (DIV2) 674 Image 11
6458 What remaineth, but that at your first and best opportunity you fall on this worke, cast your accounts privately in the chamber of your heart, peruse the booke of your conscience, mend what is amisse by unfained and hearty repentance, fetch out all the blots and blurres there with the aqua fortis of your teares: What remains, but that At your First and best opportunity you fallen on this work, cast your accounts privately in the chamber of your heart, peruse the book of your conscience, mend what is amiss by unfeigned and hearty Repentance, fetch out all the blots and blurres there with the aqua fortis of your tears: q-crq vvz, cc-acp cst p-acp po22 ord cc js n1 pn22 vvb p-acp d n1, vvb po22 n2 av-j p-acp dt n1 pp-f po22 n1, vvb dt n1 pp-f po22 n1, vvb r-crq vbz av p-acp j cc j n1, vvb av d dt n2 cc n2 a-acp p-acp dt fw-la fw-la pp-f po22 n2: (26) sermon (DIV2) 674 Image 11
6459 and if yet there remaine any thing which you cannot well account for, to meet your Master before hand upon your knees, and if yet there remain any thing which you cannot well account for, to meet your Master before hand upon your knees, cc cs av pc-acp vvi d n1 r-crq pn22 vmbx av vvi p-acp, pc-acp vvi po22 n1 p-acp n1 p-acp po22 n2, (26) sermon (DIV2) 674 Image 11
6460 and beseech him to put it upon his Sonnes score, and to satisfie himselfe out of the infinite treasury of his merits, and beseech him to put it upon his Sons score, and to satisfy himself out of the infinite treasury of his merits, cc vvb pno31 pc-acp vvi pn31 p-acp po31 n2 n1, cc pc-acp vvi px31 av pp-f dt j n1 pp-f po31 n2, (26) sermon (DIV2) 674 Image 11
6461 or to wipe it out with the spunge that was offered him on the Crosse? This if yee practise daily, or to wipe it out with the sponge that was offered him on the Cross? This if ye practise daily, cc pc-acp vvi pn31 av p-acp dt n1 cst vbds vvn pno31 p-acp dt n1? d cs pn22 vvb av-j, (26) sermon (DIV2) 674 Image 11
6462 and make even with God every night; you shall be perfect and ready when your Master shall call for your accounts: and make even with God every night; you shall be perfect and ready when your Master shall call for your accounts: cc vvi av p-acp np1 d n1; pn22 vmb vbi j cc j c-crq po22 n1 vmb vvi p-acp po22 n2: (26) sermon (DIV2) 674 Image 11
6463 and you shall be found of him in peace, and he shall then say unto you, Well done good and faithfull Stewards, yee have been faithfull in a little, I will set you over much: and you shall be found of him in peace, and he shall then say unto you, Well done good and faithful Stewards, ye have been faithful in a little, I will Set you over much: cc pn22 vmb vbi vvn pp-f pno31 p-acp n1, cc pns31 vmb av vvi p-acp pn22, av vdn j cc j n2, pn22 vhb vbn j p-acp dt j, pns11 vmb vvi pn22 p-acp d: (26) sermon (DIV2) 674 Image 11
6464 yee have been faithfull in temporall, I will trust you with eternall goods: yee have been faithfull in earthly, I will commit to you heavenly treasures: ye have been faithful in temporal, I will trust you with Eternal goods: ye have been faithful in earthly, I will commit to you heavenly treasures: pn22 vhb vbn j p-acp j, pns11 vmb vvi pn22 p-acp j n2-j: pn22 vhb vbn j p-acp j, pns11 vmb vvi p-acp pn22 j n2: (26) sermon (DIV2) 674 Image 11
6465 yee have been faithfull in a Stewardship, I will give you a Kingdome: enter into your Masters joy. ye have been faithful in a Stewardship, I will give you a Kingdom: enter into your Masters joy. pn22 vhb vbn j p-acp dt n1, pns11 vmb vvi pn22 dt n1: vvb p-acp po22 ng1 n1. (26) sermon (DIV2) 674 Image 11
6466 Into which God grant we may all enter, when we are passed out of this vale of teares, through the merits of Christs death and passion, by the conduct of his holy Spirit. Into which God grant we may all enter, when we Are passed out of this vale of tears, through the merits of Christ death and passion, by the conduct of his holy Spirit. p-acp r-crq np1 vvb pns12 vmb d vvi, c-crq pns12 vbr vvn av pp-f d n1 pp-f n2, p-acp dt n2 pp-f npg1 n1 cc n1, p-acp dt n1 pp-f po31 j n1. (26) sermon (DIV2) 674 Image 11
6467 To whom, three persons and one God, &c. To whom, three Persons and one God, etc. p-acp ro-crq, crd n2 cc crd np1, av (26) sermon (DIV2) 674 Image 11
6468 PHILIP HIS MEMENTO MORI: OR, The Passing Bell. A Sermon preached in Mercers Chappell at the Funerall of Master Benet, Merchant. THE XXII. SERMON. DEUT. 32.29. O that they were wise, then they would understand this, they would consider their later end. Right Worshipfull, &c. PHILIP HIS MEMENTO MORI: OR, The Passing Bell. A Sermon preached in Mercers Chapel At the Funeral of Master Benet, Merchant. THE XXII. SERMON. DEUTERONOMY. 32.29. Oh that they were wise, then they would understand this, they would Consider their later end. Right Worshipful, etc. vvi po31 n1 np1: cc, dt j-vvg n1. dt n1 vvd p-acp ng1 n1 p-acp dt n1 pp-f n1 np1, n1. dt np1. n1. np1. crd. uh cst pns32 vbdr j, cs pns32 vmd vvi d, pns32 vmd vvi po32 jc n1. av-jn j, av (27) sermon (DIV2) 674 Image 11
6469 HEnoch lived by just computation so many yeeres as there are dayes in the yeere, viz. 365. and he was the seventh man from Adam, and dyed in anno Sabbathico, the Sabbathick yeere, HEnoch lived by just computation so many Years as there Are days in the year, viz. 365. and he was the seventh man from Adam, and died in Anno Sabbathico, the Sabbathick year, np1 vvn p-acp j n1 av d n2 c-acp a-acp vbr n2 p-acp dt n1, n1 crd cc pns31 vbds dt ord n1 p-acp np1, cc vvd p-acp fw-la np1, dt n1 n1, (27) sermon (DIV2) 676 Image 11
6470 and thereby became a lively Embleme both of this life, and the life to come. and thereby became a lively Emblem both of this life, and the life to come. cc av vvd dt j n1 av-d pp-f d n1, cc dt n1 pc-acp vvi. (27) sermon (DIV2) 676 Image 11
6471 For the labours of this life are governed by the course of the Sunne, which is finished in that period of time; For the labours of this life Are governed by the course of the Sun, which is finished in that Period of time; p-acp dt n2 pp-f d n1 vbr vvn p-acp dt n1 pp-f dt n1, r-crq vbz vvn p-acp d n1 pp-f n1; (27) sermon (DIV2) 676 Image 11
6472 and the rest of the life to come is evidently prefigured in the Sabbath. and the rest of the life to come is evidently prefigured in the Sabbath. cc dt n1 pp-f dt n1 pc-acp vvi vbz av-j vvd p-acp dt n1. (27) sermon (DIV2) 676 Image 11
6473 It is farther written of him in the holy Records of eternity, that he walked with God, and was therefore translated that hee should not see death, to teach us, that they who walke with God all the dayes of their life as he did, shall come into no condemnation, but immediately passe from death to life, from death temporall to life eternall, which was not obscurely disciphered unto us in the narration of the seventh dayes creation. It is farther written of him in the holy Records of eternity, that he walked with God, and was Therefore translated that he should not see death, to teach us, that they who walk with God all the days of their life as he did, shall come into no condemnation, but immediately pass from death to life, from death temporal to life Eternal, which was not obscurely deciphered unto us in the narration of the seventh days creation. pn31 vbz av-jc vvn pp-f pno31 p-acp dt j n2 pp-f n1, cst pns31 vvd p-acp np1, cc vbds av vvn cst pns31 vmd xx vvi n1, pc-acp vvi pno12, cst pns32 r-crq vvb p-acp np1 d dt n2 pp-f po32 n1 c-acp pns31 vdd, vmb vvi p-acp dx n1, p-acp av-j vvi p-acp n1 p-acp n1, p-acp n1 j p-acp n1 j, r-crq vbds xx av-j vvn p-acp pno12 p-acp dt n1 pp-f dt ord ng1 n1. (27) sermon (DIV2) 676 Image 11
6474 After the mention of every day in the weeke, and the worke thereof, wee reade, so the evening and the morning were the first day, and so the second, and the rest: After the mention of every day in the Week, and the work thereof, we read, so the evening and the morning were the First day, and so the second, and the rest: p-acp dt n1 pp-f d n1 p-acp dt n1, cc dt n1 av, pns12 vvi, av dt n1 cc dt n1 vbdr dt ord n1, cc av dt ord, cc dt n1: (27) sermon (DIV2) 676 Image 11
6475 but after the relation of the seventh dayes creation, on which God rested and blessed and sanctified it, the former clause is quite omitted. but After the Relation of the seventh days creation, on which God rested and blessed and sanctified it, the former clause is quite omitted. cc-acp p-acp dt n1 pp-f dt ord ng1 n1, p-acp r-crq np1 vvd cc vvn cc vvn pn31, dt j n1 vbz av vvn. (27) sermon (DIV2) 676 Image 11
6476 It is not added as in the rest, so the morning and the evening were the seventh day: It is not added as in the rest, so the morning and the evening were the seventh day: pn31 vbz xx vvn a-acp p-acp dt n1, av dt n1 cc dt n1 vbdr dt ord n1: (27) sermon (DIV2) 676 Image 11
6477 because in Heaven, whereof the Sabbath was a type, there is no morning and evening, much lesse night; Because in Heaven, whereof the Sabbath was a type, there is no morning and evening, much less night; c-acp p-acp n1, c-crq dt n1 vbds dt n1, pc-acp vbz dx n1 cc n1, av-d av-dc n1; (27) sermon (DIV2) 676 Image 11
6478 but as it were perpetuall high-noon. For the Lambe is the light thereof, and this Lambe is the Sunne of righteousnesse, which never riseth nor setteth, but as it were perpetual High noon. For the Lamb is the Light thereof, and this Lamb is the Sun of righteousness, which never Riseth nor sets, cc-acp c-acp pn31 vbdr j n1. p-acp dt n1 vbz dt n1 av, cc d n1 vbz dt n1 pp-f n1, r-crq av-x vvz ccx vvz, (27) sermon (DIV2) 676 Image 11
6479 but keepeth still in the midst of the Empyreall Heaven and Throne of God: as on the contrary, in Hell there is nothing but continuall midnight and everlasting darknesse. but Keepeth still in the midst of the Empyreal Heaven and Throne of God: as on the contrary, in Hell there is nothing but continual midnight and everlasting darkness. cc-acp vvz av p-acp dt n1 pp-f dt j n1 cc n1 pp-f np1: c-acp p-acp dt n-jn, p-acp n1 a-acp vbz pix cc-acp j n1 cc j n1. (27) sermon (DIV2) 676 Image 11
6480 Thus the wisedome of God justly, and the justice of God wisely hath proportioned the rewards in the life to come to the workes of men in this life: Thus the Wisdom of God justly, and the Justice of God wisely hath proportioned the rewards in the life to come to the works of men in this life: av dt n1 pp-f np1 av-j, cc dt n1 pp-f np1 av-j vhz vvn dt n2 p-acp dt n1 pc-acp vvi p-acp dt n2 pp-f n2 p-acp d n1: (27) sermon (DIV2) 676 Image 11
6481 they that cast off the works of darknesse, and put on the armour of light, they that cast off the works of darkness, and put on the armour of Light, pns32 cst vvd a-acp dt n2 pp-f n1, cc vvn p-acp dt n1 pp-f n1, (27) sermon (DIV2) 676 Image 11
6482 and walk in the light as children of the light here, shall hereafter possesse the inheritance of the Saints in light; but they who love darknes more than light, and have fellowship with the unfruitfull workes of darknesse, and continually walke as in the darke, in grosse and palpable ignorance, in gluttony and drunkennesse, in chambering and wantonnesse, and walk in the Light as children of the Light Here, shall hereafter possess the inheritance of the Saints in Light; but they who love darkness more than Light, and have fellowship with the unfruitful works of darkness, and continually walk as in the dark, in gross and palpable ignorance, in gluttony and Drunkenness, in chambering and wantonness, cc vvi p-acp dt n1 c-acp n2 pp-f dt n1 av, vmb av vvi dt n1 pp-f dt n2 p-acp n1; p-acp pns32 r-crq vvb n1 av-dc cs n1, cc vhb n1 p-acp dt j n2 pp-f n1, cc av-j vvi p-acp p-acp dt j, p-acp j cc j n1, p-acp n1 cc n1, p-acp vvg cc n1, (27) sermon (DIV2) 676 Image 11
6483 and the like sinnes of darknesse here, shall hereafter inhabit the region of perpetuall darknesse, and never vanishing shadowes of death. and the like Sins of darkness Here, shall hereafter inhabit the region of perpetual darkness, and never vanishing shadows of death. cc dt j n2 pp-f n1 av, vmb av vvi dt n1 pp-f j n1, cc av-x vvg n2 pp-f n1. (27) sermon (DIV2) 676 Image 11
6484 O that we were wise, then we would understand these things, and in the beginning of our race in this world thinke of our later end. O that we were wise, then we would understand these things, and in the beginning of our raze in this world think of our later end. sy cst pns12 vbdr j, cs pns12 vmd vvi d n2, cc p-acp dt n-vvg pp-f po12 n1 p-acp d n1 vvi pp-f po12 jc n1. (27) sermon (DIV2) 676 Image 11
6485 For the beginning of wisedome is the consideration of our end; For the beginning of Wisdom is the consideration of our end; p-acp dt n-vvg pp-f n1 vbz dt n1 pp-f po12 n1; (27) sermon (DIV2) 676 Image 11
6486 and a forcible meanes to bring us to everlasting life, is to meditate continually upon our death. and a forcible means to bring us to everlasting life, is to meditate continually upon our death. cc dt j n2 pc-acp vvi pno12 p-acp j n1, vbz pc-acp vvi av-j p-acp po12 n1. (27) sermon (DIV2) 676 Image 11
6487 To thinke what wee shall be, stench and rottennesse, and worse if we be not better, ashes and cinders of hell, will through the power of Christs death make us what we should be, that is, dead to sinne, dead to the world, dead in our selves, but alive in God. How can hee live in sinne, who perpetually apprehendeth that hee shall dye eternally for his sinne? how can he make a trade of iniquity, To think what we shall be, stench and rottenness, and Worse if we be not better, Ashes and cinders of hell, will through the power of Christ death make us what we should be, that is, dead to sin, dead to the world, dead in our selves, but alive in God. How can he live in sin, who perpetually apprehendeth that he shall die eternally for his sin? how can he make a trade of iniquity, p-acp vvi r-crq pns12 vmb vbi, n1 cc n1, cc av-jc cs pns12 vbb xx j, n2 cc n2 pp-f n1, vmb p-acp dt n1 pp-f npg1 n1 vvb pno12 r-crq pns12 vmd vbi, cst vbz, j p-acp n1, j p-acp dt n1, j p-acp po12 n2, p-acp j p-acp np1. q-crq vmb pns31 vvi p-acp n1, r-crq av-j vvz cst pns31 vmb vvi av-j p-acp po31 n1? q-crq vmb pns31 vvi dt n1 pp-f n1, (27) sermon (DIV2) 676 Image 11
6488 and a sport of religion, and a mock of God, and a god of his belly, who hath hell torments alwayes before the eyes of his minde? Jerusalem remembred not her last end; and a sport of Religion, and a mock of God, and a god of his belly, who hath hell torments always before the eyes of his mind? Jerusalem remembered not her last end; cc dt n1 pp-f n1, cc dt n1 pp-f np1, cc dt n1 pp-f po31 n1, r-crq vhz n1 n2 av p-acp dt n2 pp-f po31 n1? np1 vvd xx pno31 vvi n1; (27) sermon (DIV2) 676 Image 11
6489 therefore shee came downe fearfully: and because wee put from us the evill day, it commeth fast upon us. Therefore she Come down fearfully: and Because we put from us the evil day, it comes fast upon us. av pns31 vvd a-acp av-j: cc c-acp pns12 vvd p-acp pno12 dt j-jn n1, pn31 vvz av-j p-acp pno12. (27) sermon (DIV2) 676 Image 11
6490 It were unpossible to goe on forward as wee doe in the wayes of sinne and pathes of death, It were unpossible to go on forward as we do in the ways of sin and paths of death, pn31 vbdr j pc-acp vvi a-acp av-j c-acp pns12 vdb p-acp dt n2 pp-f n1 cc n2 pp-f n1, (27) sermon (DIV2) 676 Image 11
6491 if wee would dwell but a little while upon these or the like thoughts: if we would dwell but a little while upon these or the like thoughts: cs pns12 vmd vvi p-acp dt j n1 p-acp d cc dt j n2: (27) sermon (DIV2) 676 Image 11
6492 After a few dayes, perhaps this very day, yea this houre, I shall be called to a strict account of my whole life, charged with all the sinnes open and secret that ever I have committed, accused by the Divell, convicted by mine owne conscience, condemned by the dreadfull Judge of quicke and dead, to be cast into utter darknesse in hell, there to endure such torments for ever, After a few days, perhaps this very day, yea this hour, I shall be called to a strict account of my Whole life, charged with all the Sins open and secret that ever I have committed, accused by the devil, convicted by mine own conscience, condemned by the dreadful Judge of quick and dead, to be cast into utter darkness in hell, there to endure such torments for ever, p-acp dt d n2, av d j n1, uh d n1, pns11 vmb vbi vvn p-acp dt j n1 pp-f po11 j-jn n1, vvn p-acp d dt n2 j cc n-jn cst av pns11 vhb vvn, vvn p-acp dt n1, vvn p-acp po11 d n1, vvn p-acp dt j n1 pp-f j cc j, pc-acp vbi vvn p-acp j n1 p-acp n1, a-acp pc-acp vvi d n2 c-acp av, (27) sermon (DIV2) 676 Image 11
6493 as it would breake the strongest heart, and conquer all humane patience to feele but for an houre. as it would break the Strongest heart, and conquer all humane patience to feel but for an hour. c-acp pn31 vmd vvi dt js n1, cc vvi d j n1 pc-acp vvi cc-acp p-acp dt n1. (27) sermon (DIV2) 676 Image 11
6494 Haec cogitare est vitiis omnibus renunciare, to enter into a serious consideration of these things, is to chase away all wanton and wicked thoughts and to send a bill of divorce to the world and all her minions, the mistresses of our carnall affections: Haec cogitare est Vitiis omnibus renunciare, to enter into a serious consideration of these things, is to chase away all wanton and wicked thoughts and to send a bill of divorce to the world and all her minions, the mistress's of our carnal affections: fw-la fw-la fw-la fw-la fw-la fw-la, pc-acp vvi p-acp dt j n1 pp-f d n2, vbz pc-acp vvi av d j-jn cc j n2 cc pc-acp vvi dt n1 pp-f n1 p-acp dt n1 cc d po31 n2, dt n2 pp-f po12 j n2: (27) sermon (DIV2) 676 Image 11
6495 but this is the mischiefe, as S. Cyprian pricking the right veine telleth us, it is a thing to be bewailed with teares of bloud, that none almost mindeth everlasting torments. but this is the mischief, as S. Cyprian pricking the right vein Telleth us, it is a thing to be bewailed with tears of blood, that none almost minds everlasting torments. cc-acp d vbz dt n1, c-acp n1 jp vvg dt j-jn n1 vvz pno12, pn31 vbz dt n1 pc-acp vbi vvn p-acp n2 pp-f n1, cst pix av vvz j n2. (27) sermon (DIV2) 676 Image 11
6496 For did they minde them and beleeve them, they could not but feare them, and if they feared them •••y would beware of them; For did they mind them and believe them, they could not but Fear them, and if they feared them •••y would beware of them; p-acp vdd pns32 vvi pno32 cc vvi pno32, pns32 vmd xx cc-acp vvi pno32, cc cs pns32 vvd pno32 av-j vmd vvi pp-f pno32; (27) sermon (DIV2) 676 Image 11
6497 and if they would beware of them, they might escape them. and if they would beware of them, they might escape them. cc cs pns32 vmd vvi pp-f pno32, pns32 vmd vvi pno32. (27) sermon (DIV2) 676 Image 11
6498 O that men therefore were wise, to thinke upon hell before they rushed on the brinke of it, O that men Therefore were wise, to think upon hell before they rushed on the brink of it, sy d n2 av vbdr j, pc-acp vvi p-acp n1 c-acp pns32 vvd p-acp dt n1 pp-f pn31, (27) sermon (DIV2) 676 Image 11
6499 and enter into a serious consideration of Gods fearfull judgements upon obstinate and impenitent sinners before they were overtaken by them. and enter into a serious consideration of God's fearful Judgments upon obstinate and impenitent Sinners before they were overtaken by them. cc vvi p-acp dt j n1 pp-f npg1 j n2 p-acp j cc j n2 c-acp pns32 vbdr vvn p-acp pno32. (27) sermon (DIV2) 676 Image 11
6500 This is the scope and effect of these words, and I pray God they may worke this effect in us, that laying before our eyes the fearfull ends of the wicked, This is the scope and Effect of these words, and I pray God they may work this Effect in us, that laying before our eyes the fearful ends of the wicked, d vbz dt n1 cc n1 pp-f d n2, cc pns11 vvb np1 pns32 vmb vvi d n1 p-acp pno12, cst vvg p-acp po12 n2 dt j n2 pp-f dt j, (27) sermon (DIV2) 676 Image 11
6501 and their damnation, wee may learne from henceforth to be wise unto salvation. and their damnation, we may Learn from henceforth to be wise unto salvation. cc po32 n1, pns12 vmb vvi p-acp av pc-acp vbi j p-acp n1. (27) sermon (DIV2) 676 Image 11
6502 The unum necessarium and chiefe point of all to be thought upon in this life is, what shall become of us after wee goe from hence: The Unum Necessary and chief point of all to be Thought upon in this life is, what shall become of us After we go from hence: dt fw-la fw-la cc j-jn n1 pp-f d pc-acp vbi vvn p-acp p-acp d n1 vbz, q-crq vmb vvi pp-f pno12 c-acp pns12 vvb p-acp av: (27) sermon (DIV2) 677 Image 11
6503 for here (God knowes) we have but a short time to stay. for Here (God knows) we have but a short time to stay. c-acp av (np1 vvz) pns12 vhb p-acp dt j n1 pc-acp vvi. (27) sermon (DIV2) 677 Image 11
6504 We reade in King Solomons distribution of time, according to the severall occasions of mans life, to every thing there is a season, We read in King Solomons distribution of time, according to the several occasions of men life, to every thing there is a season, pns12 vvb p-acp n1 np1 n1 pp-f n1, vvg p-acp dt j n2 pp-f ng1 n1, p-acp d n1 a-acp vbz dt n1, (27) sermon (DIV2) 677 Image 11
6505 and a time to every purpose under the heaven, a time to be borne, and a time to dye: and a time to every purpose under the heaven, a time to be born, and a time to die: cc dt n1 p-acp d n1 p-acp dt n1, dt n1 pc-acp vbi vvn, cc dt n1 pc-acp vvi: (27) sermon (DIV2) 677 Image 11
6506 but wee reade of no time to live, as if our death bordered upon our birth, but we read of no time to live, as if our death bordered upon our birth, cc-acp pns12 vvb pp-f dx n1 pc-acp vvi, c-acp cs po12 n1 vvn p-acp po12 n1, (27) sermon (DIV2) 677 Image 11
6507 and our cradle stood in our grave; yet upon this moment rather than time of our life dependeth eternity. and our cradle stood in our grave; yet upon this moment rather than time of our life dependeth eternity. cc po12 n1 vvd p-acp po12 n1; av p-acp d n1 av-c cs n1 pp-f po12 n1 vvz n1. (27) sermon (DIV2) 677 Image 11
6508 The greatest perfection attainable by man in this life is wisedome, and the most proper act of wisedome is consideration, The greatest perfection attainable by man in this life is Wisdom, and the most proper act of Wisdom is consideration, dt js n1 j p-acp n1 p-acp d n1 vbz n1, cc dt av-ds j n1 pp-f n1 vbz n1, (27) sermon (DIV2) 678 Image 11
6563 and suffer the torments of the damned, and shall till wee have satisfied to the utmost farthing. and suffer the torments of the damned, and shall till we have satisfied to the utmost farthing. cc vvi dt n2 pp-f dt j-vvn, cc vmb p-acp pns12 vhb vvn p-acp dt j n1. (27) sermon (DIV2) 680 Image 11
6509 and the chiefest point of consideration is our later end. First therefore the Spirit of God in this Text commendeth wisedome to their desires. Secondly, consideration to their wisedome. and the chiefest point of consideration is our later end. First Therefore the Spirit of God in this Text commends Wisdom to their Desires. Secondly, consideration to their Wisdom. cc dt js-jn n1 pp-f n1 vbz po12 jc n1. np1 av dt n1 pp-f np1 p-acp d n1 vvz n1 p-acp po32 n2. ord, n1 p-acp po32 n1. (27) sermon (DIV2) 678 Image 11
6510 Thirdly, their later end to their consideration: Thirdly, their later end to their consideration: ord, po32 jc n1 p-acp po32 n1: (27) sermon (DIV2) 678 Image 11
6511 and the more to stirre up their affections and expresse his, he delivereth this his advice in a wish, and the more to stir up their affections and express his, he Delivereth this his Advice in a wish, cc dt dc pc-acp vvi a-acp po32 n2 cc vvi po31, pns31 vvz d po31 n1 p-acp dt n1, (27) sermon (DIV2) 678 Image 11
6512 and accompanieth it with a deep sigh, saying, O that they were wise, they would understand this, that it is not for their sakes that they might bragge, and accompanieth it with a deep sighs, saying, Oh that they were wise, they would understand this, that it is not for their sakes that they might brag, cc vvz pn31 p-acp dt j-jn n1, vvg, uh cst pns32 vbdr j, pns32 vmd vvi d, cst pn31 vbz xx p-acp po32 n2 cst pns32 vmd vvi, (27) sermon (DIV2) 678 Image 11
6513 but for their enemies sake that they might not bragge, that I have thus long spared them. but for their enemies sake that they might not brag, that I have thus long spared them. cc-acp p-acp po32 ng1 n1 cst pns32 vmd xx vvi, cst pns11 vhb av av-j vvd pno32. (27) sermon (DIV2) 678 Image 11
6514 For I had long ere this scattered them abroad, and made their remembrance cease from amongst men, For I had long ere this scattered them abroad, and made their remembrance cease from among men, p-acp pns11 vhd av-j c-acp d vvn pno32 av, cc vvd po32 n1 vvi p-acp p-acp n2, (27) sermon (DIV2) 678 Image 11
6515 but that I knew their adversaries would take advantage thereat, and waxe proud upon it, and say our high hand, but that I knew their Adversaries would take advantage thereat, and wax proud upon it, and say our high hand, cc-acp cst pns11 vvd po32 n2 vmd vvi n1 av, cc vvi j p-acp pn31, cc vvb po12 j n1, (27) sermon (DIV2) 678 Image 11
6516 and not the Lord hath done it. For they are a Nation void of councell, neither is there any understanding in them. and not the Lord hath done it. For they Are a nation void of council, neither is there any understanding in them. cc xx dt n1 vhz vdn pn31. p-acp pns32 vbr dt n1 j pp-f n1, av-dx vbz pc-acp d n1 p-acp pno32. (27) sermon (DIV2) 678 Image 11
6517 Which words beare a light before the words of my Text, and thus bring them in: Which words bear a Light before the words of my Text, and thus bring them in: r-crq n2 vvb dt n1 p-acp dt n2 pp-f po11 n1, cc av vvb pno32 p-acp: (27) sermon (DIV2) 678 Image 11
6518 O that they were wise, then they would understand this, viz. that nothing standeth between them and my wrath, my wrath and their destruction, Oh that they were wise, then they would understand this, viz. that nothing Stands between them and my wrath, my wrath and their destruction, uh cst pns32 vbdr j, cs pns32 vmd vvi d, n1 cst pix vvz p-acp pno32 cc po11 n1, po11 n1 cc po32 n1, (27) sermon (DIV2) 678 Image 11
6519 but the pride of their enemies: but the pride of their enemies: cc-acp dt n1 pp-f po32 n2: (27) sermon (DIV2) 678 Image 11
6520 they are indebted to the fury, malice, and insolency of the Heathen, who seeke utterly to destroy them, they Are indebted to the fury, malice, and insolency of the Heathen, who seek utterly to destroy them, pns32 vbr vvn p-acp dt n1, n1, cc n1 pp-f dt j-jn, r-crq vvb av-j pc-acp vvi pno32, (27) sermon (DIV2) 678 Image 11
6521 and by proudly treading upon their neckes, to trample true religion under feet, that hell raines not downe upon them from heaven, and by proudly treading upon their necks, to trample true Religion under feet, that hell reins not down upon them from heaven, cc p-acp av-j vvg p-acp po32 n2, pc-acp vvi j n1 p-acp n2, cst n1 vvz xx a-acp p-acp pno32 p-acp n1, (27) sermon (DIV2) 678 Image 11
6522 and they not burnt like Sodome, and consumed like Gomorrah. and they not burned like Sodom, and consumed like Gomorrah. cc pns32 xx vvn av-j np1, cc vvd av-j np1. (27) sermon (DIV2) 678 Image 11
6523 Were they wise, they would understand it, and understanding consider how neere they are to their end, Were they wise, they would understand it, and understanding Consider how near they Are to their end, vbdr pns32 j, pns32 vmd vvi pn31, cc n1 vvb c-crq av-j pns32 vbr p-acp po32 n1, (27) sermon (DIV2) 678 Image 11
6524 and considering it meet the Lord upon their knees, to prevent their utter overthrow. O that they were so wise. and considering it meet the Lord upon their knees, to prevent their utter overthrow. Oh that they were so wise. cc vvg pn31 vvi dt n1 p-acp po32 n2, pc-acp vvi po32 j n1. uh cst pns32 vbdr av j. (27) sermon (DIV2) 678 Image 11
6525 If those words wherewith Moses beginneth his Swan-like song immediately before his death, My doctrine shall drop as the raine, If those words wherewith Moses begins his Swanlike song immediately before his death, My Doctrine shall drop as the rain, cs d n2 c-crq np1 vvz po31 av-j n1 av-j p-acp po31 n1, po11 n1 vmb vvi p-acp dt n1, (27) sermon (DIV2) 679 Image 11
6526 and my speech shall distill as the dew, as the small raine upon the tender herbe, and my speech shall distil as the due, as the small rain upon the tender herb, cc po11 n1 vmb vvi p-acp dt n1, c-acp dt j n1 p-acp dt j n1, (27) sermon (DIV2) 679 Image 11
6527 and as the showers upon the grasse, were verified of any of his words, they are certainly of these in my Text, which drop like raine, or rather like ho•y from his mouth: and as the showers upon the grass, were verified of any of his words, they Are Certainly of these in my Text, which drop like rain, or rather like ho•y from his Mouth: cc p-acp dt n2 p-acp dt n1, vbdr vvn pp-f d pp-f po31 n2, pns32 vbr av-j pp-f d p-acp po11 n1, r-crq vvb j n1, cc av-c av-j j p-acp po31 n1: (27) sermon (DIV2) 679 Image 11
6528 whereby wee may taste how sweet the Lord is in his speeches, how milde in his proceedings, whereby we may taste how sweet the Lord is in his Speeches, how mild in his proceedings, c-crq pns12 vmb vvi c-crq j dt n1 vbz p-acp po31 n2, c-crq j p-acp po31 n2-vvg, (27) sermon (DIV2) 679 Image 11
6529 how passionate in his perswasions, what force of art & eloquence he useth to draw us unto him, without force & violence. how passionate in his persuasions, what force of art & eloquence he uses to draw us unto him, without force & violence. c-crq j p-acp po31 n2, r-crq n1 pp-f n1 cc n1 pns31 vvz pc-acp vvi pno12 p-acp pno31, p-acp n1 cc n1. (27) sermon (DIV2) 679 Image 11
6530 Are not sighes the very breath of love? are not sobs the accents of grief? are not groanes fetched deep the long periods of sorrowes ravishing eloquence? which Almighty God breathes out of the boyling heat of his affection both here and elsewhere: are not sighs the very breath of love? Are not sobs the accents of grief? Are not groans fetched deep the long periods of sorrows ravishing eloquence? which Almighty God breathes out of the boiling heat of his affection both Here and elsewhere: vbr xx n2 dt j n1 pp-f n1? vbr xx n2 dt n2 pp-f n1? vbr xx n2 vvn j-jn dt j n2 pp-f n2 vvg n1? r-crq j-jn np1 vvz av pp-f dt j-vvg n1 pp-f po31 n1 av-d av cc av: (27) sermon (DIV2) 679 Image 11
6531 O Ephraim, what shall I do unto thee? O Judah, how shall I intreat thee? for your righteousnesse is as a morning cloud, Oh Ephraim, what shall I do unto thee? O Judah, how shall I entreat thee? for your righteousness is as a morning cloud, uh np1, r-crq vmb pns11 vdi p-acp pno21? sy np1, q-crq vmb pns11 vvi pno21? p-acp po22 n1 vbz p-acp dt n1 n1, (27) sermon (DIV2) 679 Image 11
6532 & your goodnes as an earthly dew vanisheth away. O that my people had hearkened unto mee, and Israel had walked in my wayes. & your Goodness as an earthly due Vanishes away. O that my people had harkened unto me, and Israel had walked in my ways. cc po22 n1 p-acp dt j n1 vvz av. sy cst po11 n1 vhd vvn p-acp pno11, cc np1 vhd vvn p-acp po11 n2. (27) sermon (DIV2) 679 Image 11
6533 I should soone have subdued their enemies, and turned my hand against their adversaries. The haters of the Lord should have submitted themselves unto him: I should soon have subdued their enemies, and turned my hand against their Adversaries. The haters of the Lord should have submitted themselves unto him: pns11 vmd av vhi vvn po32 n2, cc vvd po11 n1 p-acp po32 n2. dt n2 pp-f dt n1 vmd vhi vvn px32 p-acp pno31: (27) sermon (DIV2) 679 Image 11
6534 but their time should have endured for ever. but their time should have endured for ever. cc-acp po32 n1 vmd vhi vvn p-acp av. (27) sermon (DIV2) 679 Image 11
6535 Hee should have fed them with the finest of the wheat, and with honey out of the rocke would I have satisfied thee. He should have fed them with the Finest of the wheat, and with honey out of the rock would I have satisfied thee. pns31 vmd vhi vvn pno32 p-acp dt js pp-f dt n1, cc p-acp n1 av pp-f dt n1 vmd pns11 vhi vvn pno21. (27) sermon (DIV2) 679 Image 11
6536 And, O Jerusalem, Jerusalem, which killest the Prophets, and stonest those that are sent unto thee, And, Oh Jerusalem, Jerusalem, which Killest the prophets, and Stonest those that Are sent unto thee, cc, uh np1, np1, r-crq vv2 dt n2, cc js-jn d cst vbr vvn p-acp pno21, (27) sermon (DIV2) 679 Image 11
6537 how often would I have gathered thy children together as a hen doth gather her chickens under her wings, how often would I have gathered thy children together as a hen does gather her chickens under her wings, c-crq av vmd pns11 vhi vvn po21 n2 av p-acp dt n1 vdz vvi po31 n2 p-acp po31 n2, (27) sermon (DIV2) 679 Image 11
6538 but yee would not? How can the affection more outwardly enlarge, or the heart open it selfe, but ye would not? How can the affection more outwardly enlarge, or the heart open it self, cc-acp pn22 vmd xx? q-crq vmb dt n1 av-dc av-j vvi, cc dt n1 vvb pn31 n1, (27) sermon (DIV2) 679 Image 11
6539 than by opening the bosome, and stretching out the armes to imbrace? Behold the armes of Almighty God stretched all the day long to a rebellious people, which walketh in a way that was not good, after their owne thoughts. than by opening the bosom, and stretching out the arms to embrace? Behold the arms of Almighty God stretched all the day long to a rebellious people, which walks in a Way that was not good, After their own thoughts. cs p-acp vvg dt n1, cc vvg av dt n2 pc-acp vvi? vvb dt n2 pp-f j-jn np1 vvd d dt n1 av-j p-acp dt j n1, r-crq vvz p-acp dt n1 cst vbds xx j, c-acp po32 d n2. (27) sermon (DIV2) 679 Image 11
6540 What truer Embassadours of a bleeding heart than weeping eyes? behold the teares of our Saviour over Jerusalem, What truer ambassadors of a bleeding heart than weeping eyes? behold the tears of our Saviour over Jerusalem, q-crq jc n2 pp-f dt j-vvg n1 cs j-vvg n2? vvb dt n2 pp-f po12 n1 p-acp np1, (27) sermon (DIV2) 679 Image 11
6541 and reach your hand, and thrust it into the hole of his side, and you shall feele drops from his heart bleeding afresh for your ungratefull refusall of his love, and despite of his grace. and reach your hand, and thrust it into the hold of his side, and you shall feel drops from his heart bleeding afresh for your ungrateful refusal of his love, and despite of his grace. cc vvb po22 n1, cc vvd pn31 p-acp dt n1 pp-f po31 n1, cc pn22 vmb vvi n2 p-acp po31 n1 vvg av p-acp po22 j n1 pp-f po31 n1, cc n1 pp-f po31 n1. (27) sermon (DIV2) 679 Image 11
6542 If drops of raine pierce the stones, and drops of warme Goats bloud crumble the Adamant into pieces; If drops of rain pierce the stones, and drops of warm Goats blood crumble the Adamant into Pieces; cs n2 pp-f n1 vvi dt n2, cc n2 pp-f j ng1 n1 vvb dt n1 p-acp n2; (27) sermon (DIV2) 679 Image 11
6543 shall not Christs teares sinke into our affections, and the drops of his heart bloud breake our hearts with godly sorrow, shall not Christ tears sink into our affections, and the drops of his heart blood break our hearts with godly sorrow, vmb xx npg1 n2 vvi p-acp po12 n2, cc dt n2 pp-f po31 n1 n1 vvi po12 n2 p-acp j n1, (27) sermon (DIV2) 679 Image 11
6544 and make them so thorougly contrite by unfained repentance, that they may be an acceptable sacrifice unto him? according to the words of the Psalmist, The sacrifices of God are a broken spirit: and make them so thoroughly contrite by unfeigned Repentance, that they may be an acceptable sacrifice unto him? according to the words of the Psalmist, The Sacrifices of God Are a broken Spirit: cc vvi pno32 av av-j j p-acp j n1, cst pns32 vmb vbi dt j n1 p-acp pno31? vvg p-acp dt n2 pp-f dt n1, dt n2 pp-f np1 vbr dt j-vvn n1: (27) sermon (DIV2) 679 Image 11
6545 a broken and a contrite heart, O God, thou shalt not despise. a broken and a contrite heart, Oh God, thou shalt not despise. dt j-vvn cc dt j n1, uh np1, pns21 vm2 xx vvi. (27) sermon (DIV2) 679 Image 11
6546 Were not that City very unwise, that would refuse any tolerable conditions of peace offered by a potent enemy, against wh•m shee could not make her party good in warre? Beloved, are wee able to hold out warre with Almighty God? to maintaine a fight against his plagues and judgements? what are we but dead men, Were not that city very unwise, that would refuse any tolerable conditions of peace offered by a potent enemy, against wh•m she could not make her party good in war? beloved, Are we able to hold out war with Almighty God? to maintain a fight against his plagues and Judgments? what Are we but dead men, vbdr xx d n1 av j, cst vmd vvi d j n2 pp-f n1 vvn p-acp dt j n1, p-acp n1 pns31 vmd xx vvi po31 n1 j p-acp n1? j-vvn, vbr pns12 j pc-acp vvi av n1 p-acp j-jn np1? pc-acp vvi dt n1 p-acp po31 n2 cc n2? q-crq vbr pns12 p-acp j n2, (27) sermon (DIV2) 679 Image 11
6547 if hee lay hold on his glittering sword? why then doe wee not come in whilest hee holdeth out his golden Scepter of mercy? why sue wee not to him for a treatie of peace? It can be no disparagement to us to seeke to him first; if he lay hold on his glittering sword? why then do we not come in whilst he holds out his golden Sceptre of mercy? why sue we not to him for a treaty of peace? It can be no disparagement to us to seek to him First; cs pns31 vvb vvi p-acp po31 j-vvg n1? uh-crq av vdb pns12 xx vvi p-acp cs pns31 vvz av po31 j n1 pp-f n1? q-crq vvb pns12 xx p-acp pno31 p-acp dt n1 pp-f n1? pn31 vmb vbi dx n1 p-acp pno12 pc-acp vvi p-acp pno31 ord; (27) sermon (DIV2) 679 Image 11
6548 yet we need not, he seeketh to us first, he maketh an overture of his desire for peace, he draweth conditions with his owne hand, yet we need not, he seeks to us First, he makes an overture of his desire for peace, he draws conditions with his own hand, av pns12 vvb xx, pns31 vvz p-acp pno12 ord, pns31 vvz dt n1 pp-f po31 n1 p-acp n1, pns31 vvz n2 p-acp po31 d n1, (27) sermon (DIV2) 679 Image 11
6549 and offereth them to us, as wee heard before out of the 81. Psalme, If Israel would have walked in my waies, &c. that is, and Offereth them to us, as we herd before out of the 81. Psalm, If Israel would have walked in my ways, etc. that is, cc vvz pno32 p-acp pno12, c-acp pns12 vvd a-acp av pp-f dt crd n1, cs np1 vmd vhi vvn p-acp po11 n2, av cst vbz, (27) sermon (DIV2) 679 Image 11
6550 if you will yeeld to mee, and acknowledge mee for your Lord, and accept of my lawes, I will take the protection of you against all your bodily and ghostly enemies, I will secure you from all danger, enrich you with grace, give you all the contentment you desire upon earth, if you will yield to me, and acknowledge me for your Lord, and accept of my laws, I will take the protection of you against all your bodily and ghostly enemies, I will secure you from all danger, enrich you with grace, give you all the contentment you desire upon earth, cs pn22 vmb vvi p-acp pno11, cc vvb pno11 p-acp po22 n1, cc vvi pp-f po11 n2, pns11 vmb vvi dt n1 pp-f pn22 p-acp d po22 j cc j n2, pns11 vmb vvi pn22 p-acp d n1, vvb pn22 p-acp n1, vvb pn22 d dt n1 pn22 vvb p-acp n1, (27) sermon (DIV2) 679 Image 11
6551 and preferre you to a crowne of glory in heaven. and prefer you to a crown of glory in heaven. cc vvb pn22 p-acp dt n1 pp-f n1 p-acp n1. (27) sermon (DIV2) 679 Image 11
6552 Can you desire fairer conditions than these? know yee who it is that tendereth them? he is your Lord and Maker, who need not condition with you; Can you desire Fairer conditions than these? know ye who it is that tendereth them? he is your Lord and Maker, who need not condition with you; vmb pn22 vvi jc n2 cs d? vvb pn22 r-crq pn31 vbz cst vvz pno32? pns31 vbz po22 n1 cc n1, r-crq vvb xx n1 p-acp pn22; (27) sermon (DIV2) 679 Image 11
6553 that which hee meekly craves he could powerfully force you unto; hee sueth for that by entreaty, which hee may challenge by right; that which he meekly craves he could powerfully force you unto; he sues for that by entreaty, which he may challenge by right; d r-crq pns31 av-j vvz pns31 vmd av-j vvi pn22 p-acp; pns31 vvz p-acp d p-acp n1, r-crq pns31 vmb vvi p-acp n-jn; (27) sermon (DIV2) 679 Image 11
6554 all that hee requireth on our part is but our bounden duty, and his desire is that we should bind him to us for doing that service which wee are bound to doe. all that he requires on our part is but our bounden duty, and his desire is that we should bind him to us for doing that service which we Are bound to do. d cst pns31 vvz p-acp po12 n1 vbz p-acp po12 vvn n1, cc po31 n1 vbz cst pns12 vmd vvi pno31 p-acp pno12 c-acp vdg d n1 r-crq pns12 vbr vvn pc-acp vdi. (27) sermon (DIV2) 679 Image 11
6555 Was there ever such a creditour heard of, that would come in bonds for his owne debt, Was there ever such a creditor herd of, that would come in bonds for his own debt, vbds a-acp av d dt n1 vvn pp-f, cst vmd vvi p-acp n2 p-acp po31 d n1, (27) sermon (DIV2) 679 Image 11
6556 and become a debtour to his debtour? Saint Austin could not hold when he fell upon this meditation, and become a debtor to his debtor? Saint Austin could not hold when he fell upon this meditation, cc vvi dt n1 p-acp po31 n1? n1 np1 vmd xx vvi c-crq pns31 vvd p-acp d n1, (27) sermon (DIV2) 679 Image 11
6557 but breaketh out into a passion, Thou vouchsafest, O Lord, by thy promises to become debtour to them, to whom thou remittest all debts. What happinesse! but breaks out into a passion, Thou vouchsafest, Oh Lord, by thy promises to become debtor to them, to whom thou remittest all debts. What happiness! cc-acp vvz av p-acp dt n1, pns21 vv2, uh n1, p-acp po21 n2 pc-acp vvi n1 p-acp pno32, p-acp ro-crq pns21 vv2 d n2. q-crq n1! (27) sermon (DIV2) 679 Image 11
6558 what honour is it to have Almighty God come in bonds to us? I beseech you thinke what they deserve who set light by so great a favour, and refuse such love. what honour is it to have Almighty God come in bonds to us? I beseech you think what they deserve who Set Light by so great a favour, and refuse such love. q-crq n1 vbz pn31 pc-acp vhi j-jn np1 vvn p-acp n2 p-acp pno12? pns11 vvb pn22 vvb r-crq pns32 vvb r-crq vvd n1 p-acp av j dt n1, cc vvi d n1. (27) sermon (DIV2) 679 Image 11
6559 Now God maketh as it were love to us, and in dolefull Sonnets complaines of our unkindnesse, O that my people would have hearkened to my voice, &c. To which his amorous expostulations if wee now turne a deafe eare, the time will come when wee shall take up the words of God in our owne persons, Now God makes as it were love to us, and in doleful Sonnets complains of our unkindness, Oh that my people would have harkened to my voice, etc. To which his Amoros expostulations if we now turn a deaf ear, the time will come when we shall take up the words of God in our own Persons, av np1 vvz c-acp pn31 vbdr vvi p-acp pno12, cc p-acp j n2 vvz pp-f po12 n1, uh cst po11 n1 vmd vhi vvn p-acp po11 n1, av p-acp r-crq po31 j n2 cs pns12 av vvi dt j n1, dt n1 vmb vvi c-crq pns12 vmb vvi a-acp dt n2 pp-f np1 p-acp po12 d n2, (27) sermon (DIV2) 680 Image 11
6560 and with hearts griefe and sorrow say, O that we had hearkened to the Lord, O that we had walked in his wayes; and with hearts grief and sorrow say, Oh that we had harkened to the Lord, Oh that we had walked in his ways; cc p-acp ng1 n1 cc n1 vvb, uh cst pns12 vhd vvn p-acp dt n1, uh cst pns12 vhd vvn p-acp po31 n2; (27) sermon (DIV2) 680 Image 11
6561 then should we have seen the felicity of his chosen, and rejoyced with the joy of his people, and gloried with his inheritance: then should we have seen the felicity of his chosen, and rejoiced with the joy of his people, and gloried with his inheritance: av vmd pns12 vhb vvn dt n1 pp-f po31 j-vvn, cc vvd p-acp dt n1 pp-f po31 n1, cc vvd p-acp po31 n1: (27) sermon (DIV2) 680 Image 11
6562 but now wee behold nothing but the misery of his enemies, and are confounded with the shame of reprobates, but now we behold nothing but the misery of his enemies, and Are confounded with the shame of Reprobates, cc-acp av pns12 vvb pix cc-acp dt n1 pp-f po31 n2, cc vbr vvn p-acp dt n1 pp-f n2-jn, (27) sermon (DIV2) 680 Image 11
6564 Now God wooeth us with deepest protestations of love, and largest promises of celestiall graces, which if we make light of, it will one day fall heavie upon us. Now God wooeth us with Deepest protestations of love, and Largest promises of celestial graces, which if we make Light of, it will one day fallen heavy upon us. av np1 vvz pno12 p-acp js-jn n2 pp-f n1, cc js n2 pp-f j n2, r-crq cs pns12 vvb n1 pp-f, pn31 vmb crd n1 vvb j p-acp pno12. (27) sermon (DIV2) 680 Image 11
6565 The sweetest wine corrupteth into the sharpest vinegar, and the most fragrant oyntments, if they putrefie, exhale most pestilent savours; The Sweetest wine corrupteth into the Sharpest vinegar, and the most fragrant ointments, if they putrefy, exhale most pestilent savours; dt js n1 vvz p-acp dt js n1, cc dt av-ds j n2, cs pns32 vvb, vvb av-ds j n2; (27) sermon (DIV2) 680 Image 11
6566 and greatest love, if it be wronged, turneth into the greatest hatred. and greatest love, if it be wronged, turns into the greatest hatred. cc js n1, cs pn31 vbb vvn, vvz p-acp dt js n1. (27) sermon (DIV2) 680 Image 11
6567 Now God as a lover passionately wooeth us, but if wee sleighten him, and despise his kinde offers, he will change his note, Now God as a lover passionately wooeth us, but if we sleighten him, and despise his kind offers, he will change his note, av np1 p-acp dt n1 av-j vvz pno12, cc-acp cs pns12 vvb pno31, cc vvi po31 n1 vvz, pns31 vmb vvi po31 n1, (27) sermon (DIV2) 680 Image 11
6568 and turne his wooe into a woe, as we heare, Woe be unto them, for they have fled away from mee; and turn his woo into a woe, as we hear, Woe be unto them, for they have fled away from me; cc vvi po31 vvi p-acp dt n1, c-acp pns12 vvb, n1 vbb p-acp pno32, c-acp pns32 vhb vvn av p-acp pno11; (27) sermon (DIV2) 680 Image 11
6569 destruction shall be unto them, because they have rebelled against mee: though I have redeemed them, yet they have spoken lyes against mee. destruction shall be unto them, Because they have rebelled against me: though I have redeemed them, yet they have spoken lies against me. n1 vmb vbi p-acp pno32, c-acp pns32 vhb vvd p-acp pno11: cs pns11 vhb vvn pno32, av pns32 vhb vvn n2 p-acp pno11. (27) sermon (DIV2) 680 Image 11
6570 After the clearest flash of lightening followeth the terriblest clap of thunder: After the Clearest flash of lightning follows the terriblest clap of thunder: p-acp dt js n1 pp-f n1 vvz dt js n1 pp-f n1: (27) sermon (DIV2) 680 Image 11
6571 in like maner after Gods mercy in Scripture hath for a long time lightened, & most clearly shewed it selfe to any people or nation, his justice thundereth out most dreadfull threats. For example: in like manner After God's mercy in Scripture hath for a long time lightened, & most clearly showed it self to any people or Nation, his Justice Thundereth out most dreadful Treats. For Exampl: p-acp j n1 p-acp npg1 n1 p-acp n1 vhz p-acp dt j n1 vvd, cc av-ds av-j vvd pn31 n1 p-acp d n1 cc n1, po31 n1 vvz av av-ds j n2. p-acp n1: (27) sermon (DIV2) 680 Image 11
6572 after Gods familiar disputation with his Vineyard, My beloved had a vineyard in a very fruitfull hill, After God's familiar disputation with his Vineyard, My Beloved had a vineyard in a very fruitful hill, p-acp ng1 j-jn n1 p-acp po31 n1, po11 j-vvn vhd dt n1 p-acp dt j j n1, (27) sermon (DIV2) 680 Image 11
6573 and hee fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and he fenced it, and gathered out the stones thereof, and planted it with the Choicest vine, cc pns31 vvd pn31, cc vvd av dt n2 av, cc vvd pn31 p-acp dt js n1, (27) sermon (DIV2) 680 Image 11
6574 and built a tower in the midst of it, and also made a wine-presse therein: and he looked that it should bring forth grapes, and it brought forth wilde grapes. and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes. cc vvd dt n1 p-acp dt n1 pp-f pn31, cc av vvd dt j av: cc pns31 vvd cst pn31 vmd vvi av n2, cc pn31 vvd av j n2. (27) sermon (DIV2) 680 Image 11
6575 And now, O inhabitants of Jerusalem, & men of Judah, judge I pray you between me & my Vineyard, what could I have done more to my Vineyard that I have not done? &c. mark the fearfull conclusion (Verse 5.) I will tell you what I will do to my Vineyard, I will take away the hedge thereof, And now, Oh inhabitants of Jerusalem, & men of Judah, judge I pray you between me & my Vineyard, what could I have done more to my Vineyard that I have not done? etc. mark the fearful conclusion (Verse 5.) I will tell you what I will do to my Vineyard, I will take away the hedge thereof, cc av, uh n2 pp-f np1, cc n2 pp-f np1, vvb pns11 vvb pn22 p-acp pno11 cc po11 n1, r-crq vmd pns11 vhi vdn av-dc p-acp po11 n1 cst pns11 vhb xx vdn? av vvb dt j n1 (n1 crd) pns11 vmb vvi pn22 r-crq pns11 vmb vdi p-acp po11 n1, pns11 vmb vvi av dt n1 av, (27) sermon (DIV2) 680 Image 11
6576 & it shall he eaten up, I will breake downe the wall thereof, and it shall be troden downe. & it shall he eaten up, I will break down the wall thereof, and it shall be trodden down. cc pn31 vmb pns31 vvn a-acp, pns11 vmb vvi a-acp dt n1 av, cc pn31 vmb vbi vvn a-acp. (27) sermon (DIV2) 680 Image 11
6577 And what ensued upon our Saviours teares over Jerusalem, which would not sinke into their stony hearts, And what ensued upon our Saviors tears over Jerusalem, which would not sink into their stony hearts, cc r-crq vvd p-acp po12 ng1 n2 p-acp np1, r-crq vmd xx vvi p-acp po32 j n2, (27) sermon (DIV2) 680 Image 11
6578 but the bloudy tragedy which was acted upon them 40. yeeres after by the Romans? who spared neither the annointed head of the Priest, but the bloody tragedy which was acted upon them 40. Years After by the Roman? who spared neither the anointed head of the Priest, cc-acp dt j n1 r-crq vbds vvn p-acp pno32 crd n2 a-acp p-acp dt njp2? q-crq vvd d dt vvn n1 pp-f dt n1, (27) sermon (DIV2) 680 Image 11
6579 nor the hoary head of the aged, nor the weaker sexe of women, nor the tender age of infants; nor the hoary head of the aged, nor the Weaker sex of women, nor the tender age of Infants; ccx dt j n1 pp-f dt j-vvn, ccx dt jc n1 pp-f n2, ccx dt j n1 pp-f n2; (27) sermon (DIV2) 680 Image 11
6580 but put all to the sword, sacked the walls, rifled the houses, burned the Temple downe to the ground, but put all to the sword, sacked the walls, rifled the houses, burned the Temple down to the ground, cc-acp vvb d p-acp dt n1, vvd dt n2, vvd dt n2, vvd dt n1 a-acp p-acp dt n1, (27) sermon (DIV2) 680 Image 11
6581 and left not one stone upon another. and left not one stone upon Another. cc vvd xx crd n1 p-acp j-jn. (27) sermon (DIV2) 680 Image 11
6582 O that wee were wise, then wee would understand, and observe the method of Gods proceedings, O that we were wise, then we would understand, and observe the method of God's proceedings, sy cst pns12 vbdr j, cs pns12 vmd vvi, cc vvb dt n1 pp-f n2 n2-vvg, (27) sermon (DIV2) 680 Image 11
6583 and in the ruine of Gods people, if wee repent not, consider our later end. O that they were and in the ruin of God's people, if we Repent not, Consider our later end. O that they were cc p-acp dt n1 pp-f npg1 n1, cs pns12 vvb xx, vvb po12 jc n1. sy cst pns32 vbdr (27) sermon (DIV2) 680 Image 11
6584 Wise. The Philosophers distinguish wisedome into NONLATINALPHABET, Sapience. NONLATINALPHABET, Prudence. Wise. The Philosophers distinguish Wisdom into, Sapience., Prudence. j. dt n2 vvb n1 p-acp, n1., n1. (27) sermon (DIV2) 681 Image 11
6585 Sapience they define to be the knowledge of all divine & humane things, so farre as they fall within the scantling of mans reason. Sapience they define to be the knowledge of all divine & humane things, so Far as they fallen within the scantling of men reason. n1 pns32 vvb pc-acp vbi dt n1 pp-f d j-jn cc j n2, av av-j c-acp pns32 vvb p-acp dt n1 pp-f ng1 n1. (27) sermon (DIV2) 682 Image 11
6586 Prudence they restraine to the ordering of humane affaires: and this they divide into 1. Private, 2. Publike: Prudence they restrain to the ordering of humane affairs: and this they divide into 1. Private, 2. Public: n1 pns32 vvb p-acp dt n-vvg pp-f j n2: cc d pns32 vvb p-acp crd j, crd j: (27) sermon (DIV2) 683 Image 11
6587 and this they subdivide into 1. Civill, 2. Military. and this they subdivide into 1. Civil, 2. Military. cc d pns32 vvb p-acp crd j, crd j. (27) sermon (DIV2) 683 Image 11
6588 Military prudence maketh a wise souldier, civill a wise statesman, domesticke a wise housholder, and sapience a wise contemplative, Military prudence makes a wise soldier, civil a wise statesman, domestic a wise householder, and sapience a wise contemplative, j n1 vvz dt j n1, j dt j n1, j-jn dt j n1, cc n1 dt j j, (27) sermon (DIV2) 683 Image 11
6589 and morall prudence in generall a wise practick man. and moral prudence in general a wise practic man. cc j n1 p-acp j dt j j-jn n1. (27) sermon (DIV2) 683 Image 11
6590 The rules of this wisedome are to be taken from the precepts of Philosophy, discourses of Policy, the apophthegmes & stratagems, sentences and examples of those whom the world hath cryed up for Sages; The rules of this Wisdom Are to be taken from the Precepts of Philosophy, discourses of Policy, the apophthegms & stratagems, sentences and Examples of those whom the world hath cried up for Sages; dt n2 pp-f d n1 vbr pc-acp vbi vvn p-acp dt n2 pp-f n1, n2 pp-f n1, dt n2 cc n2, n2 cc n2 pp-f d ro-crq dt n1 vhz vvn a-acp p-acp n2-jn; (27) sermon (DIV2) 683 Image 11
6591 but this is not the wisedome which Moses here requireth in Gods people, and passionately complaineth of the want of it: but this is not the Wisdom which Moses Here requires in God's people, and passionately Complaineth of the want of it: cc-acp d vbz xx dt n1 r-crq np1 av vvz p-acp npg1 n1, cc av-j vvz pp-f dt n1 pp-f pn31: (27) sermon (DIV2) 683 Image 11
6592 but a wisedome of a higher nature, or, to speake more properly, a wisedome above nature, a wisedome which descendeth from the Father of lights, which directeth us so to order and governe our short life here, that thereby we may gaine eternity hereafter: but a Wisdom of a higher nature, or, to speak more properly, a Wisdom above nature, a Wisdom which Descendeth from the Father of lights, which directeth us so to order and govern our short life Here, that thereby we may gain eternity hereafter: cc-acp dt n1 pp-f dt jc n1, cc, pc-acp vvi av-dc av-j, dt n1 p-acp n1, dt n1 r-crq vvz p-acp dt n1 pp-f n2, r-crq vvz pno12 av pc-acp vvi cc vvi po12 j n1 av, cst av pns12 vmb vvi n1 av: (27) sermon (DIV2) 683 Image 11
6593 so to worship and serve God in Christ in this world, that we may reigne with him in the world to come. so to worship and serve God in christ in this world, that we may Reign with him in the world to come. av p-acp n1 cc vvi np1 p-acp np1 p-acp d n1, cst pns12 vmb vvi p-acp pno31 p-acp dt n1 pc-acp vvi. (27) sermon (DIV2) 683 Image 11
6594 The infallible rules of this wisedome are to be fetched onely from the inspired Oracles of God extant in the Old and New Testament: the chiefe whereof are these; The infallible rules of this Wisdom Are to be fetched only from the inspired Oracles of God extant in the Old and New Testament: the chief whereof Are these; dt j n2 pp-f d n1 vbr pc-acp vbi vvn av-j p-acp dt j-vvn n2 pp-f np1 j p-acp dt j cc j n1: dt j-jn c-crq vbr d; (27) sermon (DIV2) 683 Image 11
6595 1. To receive and entertaine the doctrine of salvation, which is the wisedome of God in a mystery, confuting the errours, 1. To receive and entertain the Doctrine of salvation, which is the Wisdom of God in a mystery, confuting the errors, crd pc-acp vvi cc vvi dt n1 pp-f n1, r-crq vbz dt n1 pp-f np1 p-acp dt n1, vvg dt n2, (27) sermon (DIV2) 684 Image 11
6596 and convincing the folly of all worldly wise men. and convincing the folly of all worldly wise men. cc vvg dt n1 pp-f d j j n2. (27) sermon (DIV2) 684 Image 11
6597 2. To deny our selves, and our carnall wisedome and reason, and bring every thought in obedience to the Gospel. 2. To deny our selves, and our carnal Wisdom and reason, and bring every Thought in Obedience to the Gospel. crd pc-acp vvi po12 n2, cc po12 j n1 cc n1, cc vvi d n1 p-acp n1 p-acp dt n1. (27) sermon (DIV2) 685 Image 11
6598 3. To account our selves strangers and pilgrimes here upon earth, and so to use this world as though wee used it not. 3. To account our selves Strangers and Pilgrims Here upon earth, and so to use this world as though we used it not. crd pc-acp vvi po12 n2 n2 cc n2 av p-acp n1, cc av pc-acp vvi d n1 c-acp cs pns12 vvd pn31 xx. (27) sermon (DIV2) 686 Image 11
6599 4. To know, that we are not Lords of our lands, wealth and goods, but only Stewards, to account for them: 4. To know, that we Are not lords of our Lands, wealth and goods, but only Stewards, to account for them: crd pc-acp vvi, cst pns12 vbr xx n2 pp-f po12 n2, n1 cc n2-j, cc-acp j n2, pc-acp vvi p-acp pno32: (27) sermon (DIV2) 687 Image 11
6600 and therefore so to dispense and distribute them, that we make friends of unrighteous Mammon, that when it faileth us, they may receive us into everlasting habitations. and Therefore so to dispense and distribute them, that we make Friends of unrighteous Mammon, that when it Faileth us, they may receive us into everlasting habitations. cc av av pc-acp vvi cc vvi pno32, cst pns12 vvb n2 pp-f j np1, cst c-crq pn31 vvz pno12, pns32 vmb vvi pno12 p-acp j n2. (27) sermon (DIV2) 687 Image 11
6601 5. To seeke the Lord whilest hee may bee found, and not to deferre our repentance from day to day. 5. To seek the Lord whilst he may be found, and not to defer our Repentance from day to day. crd pc-acp vvi dt n1 cs pns31 vmb vbi vvn, cc xx pc-acp vvi po12 n1 p-acp n1 p-acp n1. (27) sermon (DIV2) 688 Image 11
6622 such are they in the Church, that never ruminate, or meditate upon those things they take in at the eare, which is the soules mouth. such Are they in the Church, that never ruminate, or meditate upon those things they take in At the ear, which is the Souls Mouth. d vbr pns32 p-acp dt n1, cst av-x vvi, cc vvi p-acp d n2 pns32 vvb p-acp p-acp dt n1, r-crq vbz dt ng1 n1. (27) sermon (DIV2) 695 Image 11
6602 6. To be sure to provide for our eternall state, whatsoever becommeth of our temporall; and to preferre the salvation of our soule before the gaining of the whole world. 6. To be sure to provide for our Eternal state, whatsoever becomes of our temporal; and to prefer the salvation of our soul before the gaining of the Whole world. crd pc-acp vbi j pc-acp vvi p-acp po12 j n1, r-crq vvz pp-f po12 j; cc pc-acp vvi dt n1 pp-f po12 n1 p-acp dt n-vvg pp-f dt j-jn n1. (27) sermon (DIV2) 689 Image 11
6603 7. To examine daily our spirituall estate, and to informe our selves truly how we stand in the Court of Heaven, in Gods favour, or out of it. 7. To examine daily our spiritual estate, and to inform our selves truly how we stand in the Court of Heaven, in God's favour, or out of it. crd pc-acp vvi av-j po12 j n1, cc pc-acp vvi po12 n2 av-j c-crq pns12 vvb p-acp dt n1 pp-f n1, p-acp ng1 n1, cc av pp-f pn31. (27) sermon (DIV2) 690 Image 11
6604 8. To observe to what sinnes wee are most subject; and where wee are weakest, there continually to fortifie against Sathans batteries. 8. To observe to what Sins we Are most Subject; and where we Are Weakest, there continually to fortify against Satan's batteries. crd pc-acp vvi p-acp r-crq n2 pns12 vbr av-ds j-jn; cc c-crq pns12 vbr js, a-acp av-j pc-acp vvi p-acp npg1 n2. (27) sermon (DIV2) 691 Image 11
6605 9. In all weighty occasions, especially such as concerne our spirituall estate, to aske counsell of God, and take direction from his Word. 9. In all weighty occasions, especially such as concern our spiritual estate, to ask counsel of God, and take direction from his Word. crd p-acp d j n2, av-j d c-acp vvi po12 j n1, pc-acp vvi n1 pp-f np1, cc vvb n1 p-acp po31 n1. (27) sermon (DIV2) 692 Image 11
6606 10. To consider the speciall workes of Gods providence in the carriage of the affaires of this world, 10. To Consider the special works of God's providence in the carriage of the affairs of this world, crd pc-acp vvi dt j n2 pp-f npg1 n1 p-acp dt n1 pp-f dt n2 pp-f d n1, (27) sermon (DIV2) 693 Image 11
6607 and make use thereof to our selves. and make use thereof to our selves. cc vvi n1 av p-acp po12 n2. (27) sermon (DIV2) 693 Image 11
6608 11. Lastly, to meditate upon the Law of God all the dayes of our life, and consider their blessed end that keep it with their whole heart; 11. Lastly, to meditate upon the Law of God all the days of our life, and Consider their blessed end that keep it with their Whole heart; crd ord, pc-acp vvi p-acp dt n1 pp-f np1 d dt n2 pp-f po12 n1, cc vvi po32 j-vvn n1 cst vvb pn31 p-acp po32 j-jn n1; (27) sermon (DIV2) 694 Image 11
6609 and their accursed death that transgresse it. And so I fall upon the second branch of my Text: and their accursed death that transgress it. And so I fallen upon the second branch of my Text: cc po32 j-vvn n1 cst vvb pn31. cc av pns11 vvb p-acp dt ord n1 pp-f po11 n1: (27) sermon (DIV2) 694 Image 11
6610 They would consider. I have already proposed wisedome to your desires: now I am to commend consideration to your wisedome. They would Consider. I have already proposed Wisdom to your Desires: now I am to commend consideration to your Wisdom. pns32 vmd vvi. pns11 vhb av vvn n1 p-acp po22 n2: av pns11 vbm pc-acp vvi n1 p-acp po22 n1. (27) sermon (DIV2) 695 Image 11
6611 The Schoole Divines make this the speciall difference between the knowledge of men and Angels, that the knowledge of Angels is intuitive, but of men discursive: The School Divines make this the special difference between the knowledge of men and Angels, that the knowledge of Angels is intuitive, but of men discursive: dt n1 vvz vvi d dt j n1 p-acp dt n1 pp-f n2 cc n2, cst dt n1 pp-f n2 vbz j, cc-acp pp-f n2 j: (27) sermon (DIV2) 695 Image 11
6612 they see all things to which the beame of their sight extendeth, as it were on the sudden with one cast of the eye; they see all things to which the beam of their sighed extendeth, as it were on the sudden with one cast of the eye; pns32 vvb d n2 p-acp r-crq dt n1 pp-f po32 n1 vvz, c-acp pn31 vbdr p-acp dt j p-acp crd n1 pp-f dt n1; (27) sermon (DIV2) 695 Image 11
6613 but we by degrees see one thing after another, and inferre effects from causes, and conclusions from principles, and particulars from generalls: but we by Degrees see one thing After Another, and infer effects from Causes, and conclusions from principles, and particulars from generals: cc-acp pns12 p-acp n2 vvb crd n1 p-acp j-jn, cc vvi n2 p-acp n2, cc n2 p-acp n2, cc n2-j p-acp n2: (27) sermon (DIV2) 695 Image 11
6614 they have the treasures of wisedome and knowledge ready alwayes at hand; they have the treasures of Wisdom and knowledge ready always At hand; pns32 vhb dt n2 pp-f n1 cc n1 j av p-acp n1; (27) sermon (DIV2) 695 Image 11
6615 we by reading, hearing, conference, but especially by meditation must digge it out of the precious mynes where it lyeth. we by reading, hearing, conference, but especially by meditation must dig it out of the precious mines where it lies. pns12 p-acp vvg, vvg, n1, cc-acp av-j p-acp n1 vmb vvi pn31 av pp-f dt j n2 c-crq pn31 vvz. (27) sermon (DIV2) 695 Image 11
6616 In which regard Barradius, alluding to the sound of the word though not to the Grammaticall originall, saith, meditatio est quasi mentis ditatio, meditation is the enriching of the soule, In which regard Barradius, alluding to the found of the word though not to the Grammatical original, Says, meditatio est quasi mentis ditatio, meditation is the enriching of the soul, p-acp r-crq n1 np1, vvg p-acp dt n1 pp-f dt n1 cs xx p-acp dt j n-jn, vvz, fw-la fw-la fw-la fw-la fw-la, n1 vbz dt vvg pp-f dt n1, (27) sermon (DIV2) 695 Image 11
6617 because it delves into the rich mynes of wisedome, and maketh use of all that wee heare or reade, Because it delves into the rich mines of Wisdom, and makes use of all that we hear or read, c-acp pn31 n2 p-acp dt j n2 pp-f n1, cc vvz n1 pp-f d cst pns12 vvb cc vvi, (27) sermon (DIV2) 695 Image 11
6618 and layeth it up in our memories. and Layeth it up in our memories. cc vvz pn31 a-acp p-acp po12 n2. (27) sermon (DIV2) 695 Image 11
6619 Seneca fitly termeth it rumination, or chewing of the cud, which maketh the food of the soule taste sweeter in the mouth, Senecca fitly termeth it rumination, or chewing of the cud, which makes the food of the soul taste Sweeten in the Mouth, np1 av-j vvz pn31 n1, cc vvg pp-f dt n1, r-crq vvz dt n1 pp-f dt n1 vvb jc p-acp dt n1, (27) sermon (DIV2) 695 Image 11
6620 and digest better in the stomacke. and digest better in the stomach. cc vvb av-jc p-acp dt n1. (27) sermon (DIV2) 695 Image 11
6621 By the Law of God the beasts that chewed not the cud were reckoned among the unclean, of which the people of God might not eate: By the Law of God the beasts that chewed not the cud were reckoned among the unclean, of which the people of God might not eat: p-acp dt n1 pp-f np1 dt n2 cst vvd xx dt n1 vbdr vvn p-acp dt j, pp-f r-crq dt n1 pp-f np1 vmd xx vvi: (27) sermon (DIV2) 695 Image 11
6623 I know no difference more apparent between a wise man and a foole than this, that the one is prometheus, hee adviseth before; I know no difference more apparent between a wise man and a fool than this, that the one is prometheus, he adviseth before; pns11 vvb dx n1 av-dc j p-acp dt j n1 cc dt n1 cs d, cst dt pi vbz fw-la, pns31 vvz a-acp; (27) sermon (DIV2) 695 Image 11
6624 the other is epimetheus, he acteth first, and deliberateth afterwards, and wardeth after hee hath received the wound: the other is epimetheus, he Acts First, and deliberateth afterwards, and wardeth After he hath received the wound: dt n-jn vbz fw-la, pns31 vvz ord, cc vvz av, cc vvz c-acp pns31 vhz vvn dt n1: (27) sermon (DIV2) 695 Image 11
6625 the one doth all things headily and rashly; the other maturely and advisedly. the one does all things headily and rashly; the other maturely and advisedly. dt pi vdz d n2 av-j cc av-j; dt n-jn av-j cc av-vvn. (27) sermon (DIV2) 695 Image 11
6626 A man that hath an understanding spirit, calleth all his thoughts together, and holdeth a cabinet councell in the closet of his heart, A man that hath an understanding Spirit, calls all his thoughts together, and holds a cabinet council in the closet of his heart, dt n1 cst vhz dt j-vvg n1, vvz d po31 n2 av, cc vvz dt n1 n1 p-acp dt n1 pp-f po31 n1, (27) sermon (DIV2) 695 Image 11
6627 and there propoundeth, debateth, deliberateth and resolveth what hee hath to doe, and how, before hee imbarke himselfe into any great designe, or weighty affaire. and there propoundeth, debates, deliberateth and resolves what he hath to do, and how, before he embark himself into any great Design, or weighty affair. cc a-acp vvz, n2, vvz cc vvz r-crq pns31 vhz pc-acp vdi, cc c-crq, c-acp pns31 vvi px31 p-acp d j n1, cc j n1. (27) sermon (DIV2) 695 Image 11
6628 For want of this preconsideration most men commit many errours, and fall into great inconveniences, troubles and mischiefes, For want of this preconsideration most men commit many errors, and fallen into great inconveniences, Troubles and mischiefs, p-acp n1 pp-f d n1 av-ds n2 vvb d n2, cc vvi p-acp j n2, n2 cc n2, (27) sermon (DIV2) 695 Image 11
6629 and are often caught unawares in the Divels snare; and Are often caught unawares in the Devils snare; cc vbr av vvn av-j p-acp dt ng1 n1; (27) sermon (DIV2) 695 Image 11
6630 which they might easily have shunned, if they had looked before they leaped, and fore-casted their course before they entred into it. which they might Easily have shunned, if they had looked before they leapt, and forecasted their course before they entered into it. r-crq pns32 vmd av-j vhi vvn, cs pns32 vhd vvn c-acp pns32 vvd, cc j po32 n1 c-acp pns32 vvd p-acp pn31. (27) sermon (DIV2) 695 Image 11
6631 It is a lamentable thing to see how many men, partly through carelesnesse and incogitancie, partly through a desire to enjoy their sensuall pleasures without any interruption, suffer Sathan like a cunning Faulkner to put a hood upon their soules, It is a lamentable thing to see how many men, partly through carelessness and incogitancy, partly through a desire to enjoy their sensual pleasures without any interruption, suffer Sathan like a cunning Faulkner to put a hood upon their Souls, pn31 vbz dt j n1 pc-acp vvi c-crq d n2, av p-acp n1 cc n1, av p-acp dt n1 pc-acp vvi po32 j n2 p-acp d n1, vvb np1 av-j dt j-jn n1 pc-acp vvi dt n1 p-acp po32 n2, (27) sermon (DIV2) 695 Image 11
6632 and therewith blind the eyes of the understanding; and therewith blind the eyes of the understanding; cc av j dt n2 pp-f dt n1; (27) sermon (DIV2) 695 Image 11
6633 and never offer to plucke it off, or stirre it, before hee hath brought them to utter darknesse. and never offer to pluck it off, or stir it, before he hath brought them to utter darkness. cc av-x vvb pc-acp vvi pn31 a-acp, cc vvi pn31, c-acp pns31 vhz vvn pno32 pc-acp vvi n1. (27) sermon (DIV2) 695 Image 11
6634 O that men were wise to understand this cunning of the Divell, and consider alwayes what they doe before they doe it: Oh that men were wise to understand this cunning of the devil, and Consider always what they do before they do it: uh cst n2 vbdr j pc-acp vvi d n-jn pp-f dt n1, cc vvb av r-crq pns32 vdb c-acp pns32 vdb pn31: (27) sermon (DIV2) 696 Image 11
6635 and be they never so resolutely bent, and hot set upon any businesse, yet according to the advice of the Orator, to give their desires so long a breathing time, till they have spoken these two words to themselves, Quid agimus? what doe we? what are we about? is it a commendable worke? is it agreeable to the Word of God? and sutable to our calling? is it of good report? and all circumstances considered expedient? if so, goe on in Gods name, and be they never so resolutely bent, and hight Set upon any business, yet according to the Advice of the Orator, to give their Desires so long a breathing time, till they have spoken these two words to themselves, Quid agimus? what do we? what Are we about? is it a commendable work? is it agreeable to the Word of God? and suitable to our calling? is it of good report? and all Circumstances considered expedient? if so, go on in God's name, cc vbb pns32 av-x av av-j vvn, cc j vvn p-acp d n1, av vvg p-acp dt n1 pp-f dt n1, pc-acp vvi po32 n2 av av-j dt j-vvg n1, c-acp pns32 vhb vvn d crd n2 p-acp px32, fw-la fw-la? q-crq vdb pns12? q-crq vbr pns12 a-acp? vbz pn31 dt j n1? vbz pn31 j p-acp dt n1 pp-f np1? cc j p-acp po12 n-vvg? vbz pn31 pp-f j n1? cc d n2 vvd j? cs av, vvb a-acp p-acp ng1 n1, (27) sermon (DIV2) 696 Image 11
6636 and the Lord prosper your handy-workes: but if otherwise, meddle not with it, and put off all that the Divell or carnall wisedome can alledge to induce you unto it, with these checkes of your own consciences, saying to your selves, Shall we offend God? shall we charge our consciences? shall we staine our reputation? shall we scandalize our profession? shall we despite the Spirit of grace? shall we forfeit our estate in Gods promises, and the Lord prosper your handworks: but if otherwise, meddle not with it, and put off all that the devil or carnal Wisdom can allege to induce you unto it, with these Checks of your own Consciences, saying to your selves, Shall we offend God? shall we charge our Consciences? shall we stain our reputation? shall we scandalise our profession? shall we despite the Spirit of grace? shall we forfeit our estate in God's promises, cc dt n1 vvb po22 n2: cc-acp cs av, vvb xx p-acp pn31, cc vvd a-acp d cst dt n1 cc j n1 vmb vvi pc-acp vvi pn22 p-acp pn31, p-acp d n2 pp-f po22 d n2, vvg p-acp po22 n2, vmb pns12 vvi np1? vmb pns12 vvi po12 n2? vmb pns12 vvi po12 n1? vmb pns12 vvi po12 n1? vmb pns12 vvi dt n1 pp-f n1? vmb pns12 vvi po12 n1 p-acp npg1 n2, (27) sermon (DIV2) 696 Image 11
6637 and foregoe a title to a Kingdome? shall wee pull downe all Gods plagues and judgements upon us in this life, and forego a title to a Kingdom? shall we pull down all God's plagues and Judgments upon us in this life, cc vvi dt n1 p-acp dt n1? vmb pns12 vvi a-acp d ng1 n2 cc n2 p-acp pno12 p-acp d n1, (27) sermon (DIV2) 696 Image 11
6638 and hazzard the damnation of body and soule in hell; and hazard the damnation of body and soul in hell; cc vvi dt n1 pp-f n1 cc n1 p-acp n1; (27) sermon (DIV2) 696 Image 11
6639 and all this for an earthly vanity, a fading commodity, a momentary pleasure, an opinion of honour, a thought of contentment, a dreame of happinesse? Shall we bett with the Divell, and all this for an earthly vanity, a fading commodity, a momentary pleasure, an opinion of honour, a Thought of contentment, a dream of happiness? Shall we bet with the devil, cc d d p-acp dt j n1, dt j-vvg n1, dt j n1, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1? vmb pns12 vvn p-acp dt n1, (27) sermon (DIV2) 696 Image 11
6640 and stake our soules against a trifle? shall we venture our life, and put all the treasures of Gods grace, and stake our Souls against a trifle? shall we venture our life, and put all the treasures of God's grace, cc n1 po12 n2 p-acp dt n1? vmb pns12 vvi po12 n1, cc vvd d dt n2 pp-f npg1 n1, (27) sermon (DIV2) 696 Image 11
6641 and our crowne of glory in the Divels bottome, for such light and vile merchandize as this world affordeth? Is it not folly, and our crown of glory in the Devils bottom, for such Light and vile merchandise as this world affords? Is it not folly, cc po12 n1 pp-f n1 p-acp dt ng1 n1, p-acp d n1 cc j n1 c-acp d n1 vvz? vbz pn31 xx n1, (27) sermon (DIV2) 696 Image 11
6642 nay madnesse to lay out all upon one great feast, knowing that we should fast all the yeere after? to venture the boiling in the river of brimstone for ever, nay madness to lay out all upon one great feast, knowing that we should fast all the year After? to venture the boiling in the river of brimstone for ever, uh-x n1 pc-acp vvi av av-d p-acp crd j n1, vvg cst pns12 vmd vvi d dt n1 a-acp? pc-acp vvi dt j-vvg p-acp dt n1 pp-f n1 c-acp av, (27) sermon (DIV2) 696 Image 11
6643 for bathing our selves in the pleasures of sinne for an houre? for bathing our selves in the pleasures of sin for an hour? p-acp vvg po12 n2 p-acp dt n2 pp-f n1 p-acp dt n1? (27) sermon (DIV2) 696 Image 11
6644 We forbid our children to eate fruit, because we say it breedeth wormes in their bellies: We forbid our children to eat fruit, Because we say it breeds worms in their bellies: pns12 vvb po12 n2 pc-acp vvi n1, c-acp pns12 vvb pn31 vvz n2 p-acp po32 n2: (27) sermon (DIV2) 697 Image 11
6645 and if wee had the like care of the health of our soules, as of their bodies, wee would for the same reason abstaine from the forbidden fruit of sinne, and if we had the like care of the health of our Souls, as of their bodies, we would for the same reason abstain from the forbidden fruit of sin, cc cs pns12 vhd dt j n1 pp-f dt n1 pp-f po12 n2, c-acp pp-f po32 n2, pns12 vmd p-acp dt d n1 vvi p-acp dt vvn n1 pp-f n1, (27) sermon (DIV2) 697 Image 11
6646 because it breedeth in the conscience a never dying worme. O that we were wise to understand this, and to Because it breeds in the conscience a never dying worm. Oh that we were wise to understand this, and to c-acp pn31 vvz p-acp dt n1 dt av-x j-vvg n1. uh cst pns12 vbdr j pc-acp vvi d, cc p-acp (27) sermon (DIV2) 697 Image 11
6647 Consider our later end. I have proposed wisedome to your desires in the first place; and in the second referred consideration to your wisedome: Consider our later end. I have proposed Wisdom to your Desires in the First place; and in the second referred consideration to your Wisdom: vvb po12 jc n1. pns11 vhb vvn n1 p-acp po22 n2 p-acp dt ord n1; cc p-acp dt ord vvd n1 p-acp po22 n1: (27) sermon (DIV2) 698 Image 11
6648 now in the last place I am to recommend your later end to your consideration. now in the last place I am to recommend your later end to your consideration. av p-acp dt ord n1 pns11 vbm pc-acp vvi po22 jc n1 p-acp po22 n1. (27) sermon (DIV2) 698 Image 11
6649 A wise man beginneth with the end, which is first in the intention, but last in the execution: A wise man begins with the end, which is First in the intention, but last in the execution: dt j n1 vvz p-acp dt n1, r-crq vbz ord p-acp dt n1, cc-acp ord p-acp dt n1: (27) sermon (DIV2) 698 Image 11
6650 and as we judge of stuffes by their last, so of all courses by their end to which they tend. and as we judge of stuffs by their last, so of all courses by their end to which they tend. cc c-acp pns12 vvb pp-f n2 p-acp po32 ord, av pp-f d n2 p-acp po32 n1 p-acp r-crq pns32 vvb. (27) sermon (DIV2) 698 Image 11
6651 It is not the first or middle, but the last scene that denominateth the play a tragedy or a comedy: It is not the First or middle, but the last scene that denominateth the play a tragedy or a comedy: pn31 vbz xx dt ord cc n-jn, cc-acp dt ord n1 cst vvz dt n1 dt n1 cc dt n1: (27) sermon (DIV2) 698 Image 11
6652 and it is the state of a man at his death and after, upon which wee are to passe judgement, and it is the state of a man At his death and After, upon which we Are to pass judgement, cc pn31 vbz dt n1 pp-f dt n1 p-acp po31 n1 cc a-acp, p-acp r-crq pns12 vbr pc-acp vvi n1, (27) sermon (DIV2) 698 Image 11
6653 whether he be happy or miserable. No man knoweth who hath gotten honour or infamy, till the race is runne; whither he be happy or miserable. No man Knoweth who hath got honour or infamy, till the raze is run; cs pns31 vbb j cc j. dx n1 vvz q-crq vhz vvn n1 cc n1, c-acp dt n1 vbz vvn; (27) sermon (DIV2) 698 Image 11
6654 but after the course is finished, when the rewards are distributed to every man according to his worke, but After the course is finished, when the rewards Are distributed to every man according to his work, cc-acp p-acp dt n1 vbz vvn, c-crq dt n2 vbr vvn p-acp d n1 vvg p-acp po31 n1, (27) sermon (DIV2) 698 Image 11
6655 when they that have kept within the wayes of God, and held on straight to the price of their high calling, receive an incorruptible crowne of glory: when they that have kept within the ways of God, and held on straight to the price of their high calling, receive an incorruptible crown of glory: c-crq pns32 cst vhb vvn p-acp dt n2 pp-f np1, cc vvd p-acp j p-acp dt n1 pp-f po32 j n-vvg, vvb dt j n1 pp-f n1: (27) sermon (DIV2) 698 Image 11
6656 but they who have turned out of the right way to pursue earthly vanities, receive their wages, eternall death; but they who have turned out of the right Way to pursue earthly vanities, receive their wages, Eternal death; cc-acp pns32 r-crq vhb vvn av pp-f dt j-jn n1 pc-acp vvi j n2, vvb po32 n2, j n1; (27) sermon (DIV2) 698 Image 11
6657 then all men shall see who was the wiser of the two, and tooke the better course: then all men shall see who was the Wiser of the two, and took the better course: av d n2 vmb vvi r-crq vbds dt jc pp-f dt crd, cc vvd dt jc n1: (27) sermon (DIV2) 698 Image 11
6658 then the wicked themselves shall confesse their beastly folly, thus rubbing upon their owne sores, then the wicked themselves shall confess their beastly folly, thus rubbing upon their own sores, av dt j px32 vmb vvi po32 j n1, av vvg p-acp po32 d n2, (27) sermon (DIV2) 698 Image 11
6677 and pride of his fortune? yet the remembrance of judgement is more bitter than of death, of hell than of judgement: and pride of his fortune? yet the remembrance of judgement is more bitter than of death, of hell than of judgement: cc n1 pp-f po31 n1? av dt n1 pp-f n1 vbz av-dc j cs pp-f n1, pp-f n1 cs pp-f n1: (27) sermon (DIV2) 700 Image 11
6659 and fretting their owne wounds, as we reade in the booke of Wisedome; And they repenting and groaning for anguish of spirit shall say within themselves, This was he whom we had sometimes in derision, and a Proverbe of reproach. and fretting their own wounds, as we read in the book of Wisdom; And they repenting and groaning for anguish of Spirit shall say within themselves, This was he whom we had sometime in derision, and a Proverb of reproach. cc vvg po32 d n2, c-acp pns12 vvb p-acp dt n1 pp-f n1; cc pns32 vvg cc vvg p-acp n1 pp-f n1 vmb vvi p-acp px32, d vbds pns31 ro-crq pns12 vhd av p-acp n1, cc dt n1 pp-f n1. (27) sermon (DIV2) 698 Image 11
6660 We fooles accounted his life madnesse, and his end to bee without honour. We Fools accounted his life madness, and his end to be without honour. pns12 n2 vvn po31 n1 n1, cc po31 n1 pc-acp vbi p-acp n1. (27) sermon (DIV2) 698 Image 11
6661 How is he numbred among the children of God, and his lot is among the Saints? Therefore have we erred from the way of truth, How is he numbered among the children of God, and his lot is among the Saints? Therefore have we erred from the Way of truth, q-crq vbz pns31 vvn p-acp dt n2 pp-f np1, cc po31 n1 vbz p-acp dt n2? av vhb pns12 vvn p-acp dt n1 pp-f n1, (27) sermon (DIV2) 698 Image 11
6662 and the light of righteousnesse hath not shined unto us, and the sun of righteousnesse rose not upon us. and the Light of righteousness hath not shined unto us, and the sun of righteousness rose not upon us. cc dt n1 pp-f n1 vhz xx vvn p-acp pno12, cc dt n1 pp-f n1 vvd xx p-acp pno12. (27) sermon (DIV2) 698 Image 11
6663 We wearied our selves in the way of wickednesse and destruction: yea, we have gone through desarts, where there lay no way; We wearied our selves in the Way of wickedness and destruction: yea, we have gone through deserts, where there lay no Way; pns12 vvd po12 n2 p-acp dt n1 pp-f n1 cc n1: uh, pns12 vhb vvn p-acp n2, c-crq pc-acp vvi dx n1; (27) sermon (DIV2) 698 Image 11
6664 but as for the way of the Lord, we have not knowne it. but as for the Way of the Lord, we have not known it. cc-acp c-acp p-acp dt n1 pp-f dt n1, pns12 vhb xx vvn pn31. (27) sermon (DIV2) 698 Image 11
6665 What hath pride profited us? or what good hath riches with our vaunting brought us? All those things are passed away like a shadow, What hath pride profited us? or what good hath riches with our vaunting brought us? All those things Are passed away like a shadow, q-crq vhz n1 vvn pno12? cc q-crq j vhz n2 p-acp po12 j-vvg vvd pno12? av-d d n2 vbr vvn av av-j dt n1, (27) sermon (DIV2) 698 Image 11
6666 and as a Poste that hasted by. and as a Post that hasted by. cc p-acp dt n1 cst vvd p-acp. (27) sermon (DIV2) 698 Image 11
6667 And as a ship that passeth over the waves of the water, which when it is gone by, the trace thereof cannot bee found: And as a ship that passes over the waves of the water, which when it is gone by, the trace thereof cannot be found: cc c-acp dt n1 cst vvz p-acp dt n2 pp-f dt n1, r-crq c-crq pn31 vbz vvn p-acp, dt n1 av vmbx vbi vvn: (27) sermon (DIV2) 698 Image 11
6668 neither the path-way of the keele in the waves. neither the pathway of the keel in the waves. av-dx dt n1 pp-f dt n1 p-acp dt n2. (27) sermon (DIV2) 698 Image 11
6669 Where is now our gay and gorgeous apparrell? where are our sumptuous hangings? our rich cubboard of plate? our gold and silver? where are our orient pearles? our blushing rubies? our glowing carbuncles? our sparkling diamonds? our beautifull damsels? our pompous shewes? our various delights and pastimes? our riotous banquets? our effeminate songs? our melodious musicke? our lascivious dancing? our amorous imbracings? All these things are vanished like shadowes; Where is now our gay and gorgeous apparel? where Are our sumptuous hangings? our rich cubboard of plate? our gold and silver? where Are our orient Pearls? our blushing rubies? our glowing carbuncles? our sparkling diamonds? our beautiful damsels? our pompous shows? our various delights and pastimes? our riotous banquets? our effeminate songs? our melodious music? our lascivious dancing? our Amoros embracings? All these things Are vanished like shadows; q-crq vbz av po12 j cc j n1? q-crq vbr po12 j n2-vvg? po12 j n1 pp-f n1? po12 n1 cc n1? q-crq vbr po12 j-jn n2? po12 j-vvg n2? po12 j-vvg n2? po12 j-vvg n2? po12 j n2? po12 j n2? po12 j n2 cc n2? po12 j n2? po12 j n2? po12 j n1? po12 j n-vvg? po12 j n2? av-d d n2 vbr vvn av-j n2; (27) sermon (DIV2) 698 Image 11
6670 but our sorrowes come upon us thicke and threefold: all our joyes, delights and comforts are withered at the root; but our sorrows come upon us thick and threefold: all our Joys, delights and comforts Are withered At the root; cc-acp po12 n2 vvb p-acp pno12 j cc j: d po12 n2, n2 cc n2 vbr vvn p-acp dt n1; (27) sermon (DIV2) 698 Image 11
6671 but our terrours, hearts griefe and torments grow on us more and more, and shall till time shall be no more. but our terrors, hearts grief and torments grow on us more and more, and shall till time shall be no more. cc-acp po12 n2, n2 n1 cc n2 vvb p-acp pno12 dc cc av-dc, cc vmb p-acp n1 vmb vbi dx av-dc. (27) sermon (DIV2) 698 Image 11
6672 If these piteous complaints and hideous shrikes of the damned in hell move us not, I tremble to speake it, they shall be one day ours: If these piteous complaints and hideous shrieks of the damned in hell move us not, I tremble to speak it, they shall be one day ours: cs d j n2 cc j n2 pp-f dt j-vvn p-acp n1 vvb pno12 xx, pns11 vvb pc-acp vvi pn31, pns32 vmb vbi crd n1 png12: (27) sermon (DIV2) 698 Image 11
6673 then with anguish of heart and bitternesse of soule we shall sigh and say, O that wee had been wise, then with anguish of heart and bitterness of soul we shall sighs and say, Oh that we had been wise, av p-acp n1 pp-f n1 cc n1 pp-f n1 pns12 vmb vvi cc vvi, uh cst pns12 vhd vbn j, (27) sermon (DIV2) 698 Image 11
6674 then wee would have understood these things, and in time considered of our later end. then we would have understood these things, and in time considered of our later end. cs pns12 vmd vhi vvn d n2, cc p-acp n1 vvn pp-f po12 jc n1. (27) sermon (DIV2) 698 Image 11
6675 Our later end setteth before us quatuor novissima, the foure last things: 1. Death, most certaine. 2. Judgement, most strict. 3. Hell, most dreadfull. 4. Paradise, most delightfull. Our later end sets before us quatuor novissima, the foure last things: 1. Death, most certain. 2. Judgement, most strict. 3. Hell, most dreadful. 4. Paradise, most delightful. po12 jc n1 vvz p-acp pno12 n1 fw-la, dt crd ord n2: crd n1, av-ds j. crd n1, av-ds j. crd n1, av-ds j. crd n1, av-ds j. (27) sermon (DIV2) 699 Image 11
6676 O Death, how bitter is thy remembrance to him that is in the prime of his pleasures, Oh Death, how bitter is thy remembrance to him that is in the prime of his pleasures, uh n1, c-crq j vbz po21 n1 p-acp pno31 cst vbz p-acp dt n-jn pp-f po31 n2, (27) sermon (DIV2) 700 Image 11
6678 death in comparison were no death, if judgement followed not after; death in comparison were no death, if judgement followed not After; n1 p-acp n1 vbdr dx n1, cs n1 vvd xx a-acp; (27) sermon (DIV2) 700 Image 11
6679 and judgement were no judgement, or nothing so dreadfull, if immediately upon it hell were not opened; and judgement were no judgement, or nothing so dreadful, if immediately upon it hell were not opened; cc n1 vbdr dx n1, cc pix av j, cs av-j p-acp pn31 n1 vbdr xx vvn; (27) sermon (DIV2) 700 Image 11
6680 and hell were not hell, if it deprived us not of the pleasures of Paradise for ever. and hell were not hell, if it deprived us not of the pleasures of Paradise for ever. cc n1 vbdr xx n1, cs pn31 vvd pno12 xx pp-f dt n2 pp-f n1 c-acp av. (27) sermon (DIV2) 700 Image 11
6681 O that men were wise to consider in the beginning, or at least before it bee too late, what their later end shall bee; O that men were wise to Consider in the beginning, or At least before it be too late, what their later end shall be; sy d n2 vbdr j pc-acp vvi p-acp dt n1, cc p-acp ds p-acp pn31 vbb av j, r-crq po32 jc n1 vmb vbi; (27) sermon (DIV2) 700 Image 11
6682 first to dye, then to bee brought to judgement, and after sentence, either to be led to the rivers of pleasure springing at the right hand of God for evermore, First to die, then to be brought to judgement, and After sentence, either to be led to the Rivers of pleasure springing At the right hand of God for evermore, ord pc-acp vvi, cs pc-acp vbi vvn p-acp n1, cc p-acp n1, av-d pc-acp vbi vvn p-acp dt n2 pp-f n1 vvg p-acp dt j-jn n1 pp-f np1 p-acp av, (27) sermon (DIV2) 700 Image 11
6683 or to be cast into the lake of fire and brimstone with the Divell and his angels, or to be cast into the lake of fire and brimstone with the devil and his Angels, cc pc-acp vbi vvn p-acp dt n1 pp-f n1 cc n1 p-acp dt n1 cc po31 n2, (27) sermon (DIV2) 700 Image 11
6684 and all the reprobate and damned, the smoake of whose torment ascendeth up for ever and ever, and all the Reprobate and damned, the smoke of whose torment Ascendeth up for ever and ever, cc d dt j-jn cc j-vvn, dt n1 pp-f rg-crq n1 vvz a-acp p-acp av cc av, (27) sermon (DIV2) 700 Image 11
6685 and they have no rest day nor night. and they have no rest day nor night. cc pns32 vhb dx n1 n1 ccx n1. (27) sermon (DIV2) 700 Image 11
6686 Ashes keepe fire alive, and the consideration of our end and dissolution, which shall be into dust and ashes, not onely keepeth alive, Ashes keep fire alive, and the consideration of our end and dissolution, which shall be into dust and Ashes, not only Keepeth alive, n2 vvb n1 j, cc dt n1 pp-f po12 n1 cc n1, r-crq vmb vbi p-acp n1 cc n2, xx av-j vvz j, (27) sermon (DIV2) 701 Image 11
6687 but also stirreth up the sparkes of Gods grace in us after this manner: but also stirs up the sparks of God's grace in us After this manner: cc-acp av vvz a-acp dt n2 pp-f npg1 n1 p-acp pno12 p-acp d n1: (27) sermon (DIV2) 701 Image 11
6688 Why doe I thus torment my selfe with projects, cares, and designes? I shall shortly (I know not how soon) returne to my earth, Why do I thus torment my self with projects, Cares, and designs? I shall shortly (I know not how soon) return to my earth, q-crq vdb pns11 av vvb po11 n1 p-acp n2, n2, cc n2? pns11 vmb av-j (pns11 vvb xx c-crq av) vvb p-acp po11 n1, (27) sermon (DIV2) 701 Image 11
6689 and then all my thoughts shall perish. Why doe I beare my head so high now? it shall lye low enough one day. and then all my thoughts shall perish. Why do I bear my head so high now? it shall lie low enough one day. cc av d po11 n2 vmb vvi. q-crq vdb pns11 vvi po11 n1 av j av? pn31 vmb vvi j av-d crd n1. (27) sermon (DIV2) 701 Image 11
6690 Why doe I lay on so much cost on gorgeous apparrell, which covereth nothing but dust and dung? Why doe I prodigally lavish out my patrimony in exquisite dainties, Why do I lay on so much cost on gorgeous apparel, which Covereth nothing but dust and dung? Why do I prodigally lavish out my patrimony in exquisite dainties, q-crq vdb pns11 vvi p-acp av av-d vvn p-acp j n1, r-crq vvz pix cc-acp n1 cc n1? q-crq vdb pns11 av-jn j av po11 n1 p-acp j n2-j, (27) sermon (DIV2) 701 Image 11
6691 and all kindes of delicious meates, which feed nothing but wormes? Why dote I upon the fairest beauty flesh and bloud can present to a lascivious eye? if it be artificiall, it is nothing but paint and powder; and all Kinds of delicious Meats, which feed nothing but worms? Why dote I upon the Fairest beauty Flesh and blood can present to a lascivious eye? if it be artificial, it is nothing but paint and powder; cc d n2 pp-f j n2, r-crq vvb pix cc-acp n2? q-crq vvb pns11 p-acp dt js n1 n1 cc n1 vmb vvi p-acp dt j n1? cs pn31 vbb j, pn31 vbz pix cc-acp vvi cc n1; (27) sermon (DIV2) 701 Image 11
6692 if naturall, nothing but dust and ashes. if natural, nothing but dust and Ashes. cs j, pix cc-acp n1 cc n2. (27) sermon (DIV2) 701 Image 11
6693 Why doe I send to the uttermost parts of the earth for the rarest stuffes, the finest linnen and napery? I shall carry nothing of it all away with mee but my winding sheet. Why do I send to the uttermost parts of the earth for the Rarest stuffs, the Finest linen and napery? I shall carry nothing of it all away with me but my winding sheet. q-crq vdb pns11 vvi p-acp dt j n2 pp-f dt n1 p-acp dt js n2, dt js n1 cc n1? pns11 vmb vvi pix pp-f pn31 d av p-acp pno11 p-acp po11 j-vvg n1. (27) sermon (DIV2) 701 Image 11
6694 Lastly, why doe I make so great purchases of lands and possessions? I shall keep the possession of nothing but the measure of my grave, Lastly, why do I make so great purchases of Lands and possessions? I shall keep the possession of nothing but the measure of my grave, ord, q-crq vdb pns11 vvi av j n2 pp-f n2 cc n2? pns11 vmb vvi dt n1 pp-f pix cc-acp dt n1 pp-f po11 n1, (27) sermon (DIV2) 701 Image 11
6695 and perhaps bee disturbed in it too, as two of the greatest purchasers of land in the world were. and perhaps be disturbed in it too, as two of the greatest purchasers of land in the world were. cc av vbi vvn p-acp pn31 av, c-acp crd pp-f dt js n2 pp-f n1 p-acp dt n1 vbdr. (27) sermon (DIV2) 701 Image 11
6696 William the Norman, who conquered a great part of this Island, and Alexander the great, who conquered the greatest part of the knowne world, both lay a long time above ground unburied, being denied that which the poorest beggar that never had foot of land in all his life hath freely given unto him, a hole to lay his head in under ground. William the Norman, who conquered a great part of this Island, and Alexander the great, who conquered the greatest part of the known world, both lay a long time above ground unburied, being denied that which the Poorest beggar that never had foot of land in all his life hath freely given unto him, a hold to lay his head in under ground. np1 dt jp, r-crq vvd dt j n1 pp-f d n1, cc np1 dt j, r-crq vvd dt js n1 pp-f dt j-vvn n1, d vvd dt j n1 p-acp n1 vvn, vbg vvn d r-crq dt js n1 cst av-x vhd n1 pp-f n1 p-acp d po31 n1 vhz av-j vvn p-acp pno31, dt n1 pc-acp vvi po31 n1 p-acp p-acp n1. (27) sermon (DIV2) 701 Image 11
6751 and earthly contentments worldlinesse the bane of Religion. and earthly contentment's worldliness the bane of Religion. cc j ng1 n1 dt n1 pp-f n1. (28) sermon (DIV2) 707 Image 11
6697 Verily, as nothing can quench the burning slime of Samosaris called Maltha, nor the flame of the hill Chimaera, but onely earth; Verily, as nothing can quench the burning slime of Samosaris called Maltha, nor the flame of the hill Chimaera, but only earth; av-j, c-acp pix vmb vvi dt j-vvg n1 pp-f np1 vvd np1, ccx dt n1 pp-f dt n1 np1, cc-acp av-j n1; (27) sermon (DIV2) 701 Image 11
6698 so nothing can extinguish the ever burning desires of the ambitious for honour, of the voluptuous for pleasure, of the covetous for gaine, so nothing can extinguish the ever burning Desires of the ambitious for honour, of the voluptuous for pleasure, of the covetous for gain, av pix vmb vvi dt av j-vvg n2 pp-f dt j p-acp n1, pp-f dt j p-acp n1, pp-f dt j p-acp n1, (27) sermon (DIV2) 701 Image 11
6699 but onely mold and earth, the complements of our grave, and remaines of our later end. but only mould and earth, the compliments of our grave, and remains of our later end. cc-acp av-j n1 cc n1, dt n2 pp-f po12 n1, cc vvz pp-f po12 jc n1. (27) sermon (DIV2) 701 Image 11
6700 In my discourse of our later end, to draw towards an end, before the destruction of the holy City and Temple, Josephus writeth of a man afflicted in minde, that ran about the City crying, Wo to the City, wo to the Temple, wo to the Priests, wo to the people, In my discourse of our later end, to draw towards an end, before the destruction of the holy city and Temple, Josephus Writeth of a man afflicted in mind, that ran about the city crying, Woe to the city, woe to the Temple, woe to the Priests, woe to the people, p-acp po11 n1 pp-f po12 jc n1, pc-acp vvi p-acp dt n1, p-acp dt n1 pp-f dt j n1 cc n1, np1 vvz pp-f dt n1 vvn p-acp n1, cst vvd p-acp dt n1 vvg, n1 p-acp dt n1, n1 p-acp dt n1, uh-n p-acp dt n2, uh-n p-acp dt n1, (27) sermon (DIV2) 702 Image 11
6701 and last of all wo to my selfe; and last of all woe to my self; cc ord pp-f d n1 p-acp po11 n1; (27) sermon (DIV2) 702 Image 11
6702 at which words he was slaine on the walls by a stone out of a sling. At which words he was slain on the walls by a stone out of a sling. p-acp r-crq n2 pns31 vbds vvn p-acp dt n2 p-acp dt n1 av pp-f dt n1. (27) sermon (DIV2) 702 Image 11
6703 Let us take away but one letter, turning wo in O, and his prophesie for the future may be our admonition, Let us take away but one Letter, turning woe in Oh, and his prophesy for the future may be our admonition, vvb pno12 vvi av p-acp crd n1, vvg n1 p-acp uh, cc po31 vvb p-acp dt j-jn vmb vbi po12 n1, (27) sermon (DIV2) 702 Image 11
6704 and the application of this observation for the present. and the application of this observation for the present. cc dt n1 pp-f d n1 p-acp dt j. (27) sermon (DIV2) 702 Image 11
6705 O that the world, O that this Kingdome in the world, O that this City in this Kingdome, O that we in this City here present were wise, then would wee understand this: O that the world, Oh that this Kingdom in the world, Oh that this city in this Kingdom, Oh that we in this city Here present were wise, then would we understand this: sy cst dt n1, uh cst d n1 p-acp dt n1, uh cst d n1 p-acp d n1, uh cst pns12 p-acp d n1 av j vbdr j, av vmd pns12 vvi d: (27) sermon (DIV2) 702 Image 11
6706 this spectacle of our nature, this embleme of our frailty, this mirrour of our mortality, and in it consider our later end, which cannot bee farre off. this spectacle of our nature, this emblem of our frailty, this mirror of our mortality, and in it Consider our later end, which cannot be Far off. d n1 pp-f po12 n1, d n1 pp-f po12 n1, d n1 pp-f po12 n1, cc p-acp pn31 vvb po12 jc n1, r-crq vmbx vbi av-j a-acp. (27) sermon (DIV2) 702 Image 11
6707 For our deceased brother is here arrested before our eyes for a debt of nature, in which wee are as deeply ingaged as hee; For our deceased brother is Here arrested before our eyes for a debt of nature, in which we Are as deeply engaged as he; p-acp po12 j-vvn n1 vbz av vvn p-acp po12 n2 p-acp dt n1 pp-f n1, p-acp r-crq pns12 vbr c-acp av-jn vvn c-acp pns31; (27) sermon (DIV2) 702 Image 11
6708 and if either the wealth of the world, or gifts of nature, or jewels of grace might have redeemed him; and if either the wealth of the world, or Gifts of nature, or Jewels of grace might have redeemed him; cc cs d dt n1 pp-f dt n1, cc n2 pp-f n1, cc n2 pp-f n1 vmd vhi vvn pno31; (27) sermon (DIV2) 702 Image 11
6709 if either skill of Physicians, or love and care of his friends, or prayers and teares of his kindred, if either skill of Physicians, or love and care of his Friends, or Prayers and tears of his kindred, cs d n1 pp-f n2, cc n1 cc n1 pp-f po31 n2, cc n2 cc n2 pp-f po31 n1, (27) sermon (DIV2) 702 Image 11
6710 and his dearest second selfe could have bayled him, hee had not been laid up as now you see him. and his dearest second self could have bailed him, he had not been laid up as now you see him. cc po31 js-jn ord n1 vmd vhi vvn pno31, pns31 vhd xx vbn vvn a-acp c-acp av pn22 vvb pno31. (27) sermon (DIV2) 702 Image 11
6711 But let no man sell you smoake to daz• your eyes in such sort, but that you may all see your owne faces in thi• broken glasse. There is no protection to bee got from King or Nobles i• this case: But let no man fell you smoke to daz• your eyes in such sort, but that you may all see your own faces in thi• broken glass. There is no protection to be god from King or Nobles i• this case: cc-acp vvb dx n1 vvi pn22 n1 p-acp n1 po22 n2 p-acp d n1, cc-acp cst pn22 vmb d vvi po22 d n2 p-acp n1 vvn n1. pc-acp vbz dx n1 pc-acp vbi vvn p-acp n1 cc np1 n1 d n1: (27) sermon (DIV2) 702 Image 11
6712 no rescuing any by force from this Sergeant of God, death: a•• baile or mainprise from this common prison of all mankinde, the grave: no rescuing any by force from this sergeant of God, death: a•• bail or mainprise from this Common prison of all mankind, the grave: dx vvg d p-acp n1 p-acp d n1 pp-f np1, n1: n1 vvi cc n1 p-acp d j n1 pp-f d n1, dt n1: (27) sermon (DIV2) 702 Image 11
6713 all our comfort is, that we may hereafter sue out an habeas corpus, which the Judge of all flesh will not deny us at the generall Assizes, that we may make our corporall appearance at his barre in the clouds, all our Comfort is, that we may hereafter sue out an habeas corpus, which the Judge of all Flesh will not deny us At the general Assizes, that we may make our corporal appearance At his bar in the Clouds, d po12 n1 vbz, cst pns12 vmb av vvi av dt fw-la fw-la, r-crq dt n1 pp-f d n1 vmb xx vvi pno12 p-acp dt n1 np1, cst pns12 vmb vvi po12 j n1 p-acp po31 n1 p-acp dt n2, (27) sermon (DIV2) 702 Image 11
6714 and there have our cause tryed. and there have our cause tried. cc pc-acp vhi po12 n1 vvn. (27) sermon (DIV2) 702 Image 11
6770 For they weare it not but upon their everlasting Sabbath in Heaven. For they wear it not but upon their everlasting Sabbath in Heaven. p-acp pns32 vvb pn31 xx cc-acp p-acp po32 j n1 p-acp n1. (28) sermon (DIV2) 708 Image 11
6715 Doe you desire to know how this debt with infinite arrerages groweth upon us and all mankinde? Saint Austin giveth you a good account, the woman tooke up sinne from the Serpent, Do you desire to know how this debt with infinite arrearages grows upon us and all mankind? Saint Austin gives you a good account, the woman took up sin from the Serpent, vdb pn22 vvb pc-acp vvi c-crq d n1 p-acp j n2 vvz p-acp pno12 cc d n1? n1 np1 vvz pn22 dt j n1, dt n1 vvd a-acp n1 p-acp dt n1, (27) sermon (DIV2) 702 Image 11
6716 as it were by loane, consensu Adam fecit cautionem, usura crevit posteritati, Adam by consenting sealed the band, the interest hath runne upon all his posterity, as it were by loan, consensu Adam fecit cautionem, usura Crevit Posteritati, Adam by consenting sealed the band, the Interest hath run upon all his posterity, c-acp pn31 vbdr p-acp n1, fw-fr np1 fw-la fw-la, fw-es fw-la n1, np1 p-acp vvg vvd dt n1, dt n1 vhz vvn p-acp d po31 n1, (27) sermon (DIV2) 702 Image 11
6717 and the interest that death had in him by sinne, and upon us by him, and the Interest that death had in him by sin, and upon us by him, cc dt n1 cst n1 vhd p-acp pno31 p-acp n1, cc p-acp pno12 p-acp pno31, (27) sermon (DIV2) 702 Image 11
6718 and the interest upon interest by numberlesse actuall sinnes eateth us out one by one, till death that swalloweth us up all in the end be swallowed up into victory: and then shall be fulfilled that prophesie, O death, where is thy sting? O grave, where is thy victory? At which Goale-delivery of all deaths prisoners, wee that are living shall not prevent our brother that lyeth asleep before us in his winding sheet: and the Interest upon Interest by numberless actual Sins Eateth us out one by one, till death that swalloweth us up all in the end be swallowed up into victory: and then shall be fulfilled that prophesy, Oh death, where is thy sting? O grave, where is thy victory? At which Goal delivery of all death's Prisoners, we that Are living shall not prevent our brother that lies asleep before us in his winding sheet: cc dt n1 p-acp n1 p-acp j j n2 vvz pno12 av pi p-acp crd, c-acp n1 cst vvz pno12 p-acp d p-acp dt n1 vbb vvn a-acp p-acp n1: cc av vmb vbi vvn cst vvb, uh n1, q-crq vbz po21 n1? sy n1, q-crq vbz po21 n1? p-acp r-crq n1 pp-f d ng1 n2, pns12 cst vbr vvg vmb xx vvi po12 n1 cst vvz j p-acp pno12 p-acp po31 j-vvg n1: (27) sermon (DIV2) 702 Image 11
6719 upon whose hearse after I have strowed a few flowers, I will commit him to the earth, and you to God. upon whose hearse After I have strowed a few flowers, I will commit him to the earth, and you to God. p-acp rg-crq n1 c-acp pns11 vhb vvn dt d n2, pns11 vmb vvi pno31 p-acp dt n1, cc pn22 p-acp np1. (27) sermon (DIV2) 702 Image 11
6720 1. The first flower is a Rose, the embleme of charity. 1. The First flower is a Rose, the emblem of charity. crd dt ord n1 vbz dt vvd, dt n1 pp-f n1. (27) sermon (DIV2) 703 Image 11
6721 For a Rose is hot in nature, it spreadeth it selfe abroad, and after it is full blowne shattereth both leaves and seeds; For a Rose is hight in nature, it spreadeth it self abroad, and After it is full blown shattereth both leaves and seeds; p-acp dt n1 vbz j p-acp n1, pn31 vvz pn31 n1 av, cc c-acp pn31 vbz av-j vvn vvz d n2 cc n2; (27) sermon (DIV2) 703 Image 11
6722 so charity is hot in the affection, spreadeth it selfe abroad by compassion, and scattereth seeds by almes-deeds. so charity is hight in the affection, spreadeth it self abroad by compassion, and Scattereth seeds by almsdeeds. av n1 vbz j p-acp dt n1, vvz pn31 n1 av p-acp n1, cc vvz n2 p-acp n2. (27) sermon (DIV2) 703 Image 11
6723 Our deceased brother, like a provence or double Rose (for God doubled the blessings of this life upon him) spread himselfe abroad every way by largesse, Our deceased brother, like a provence or double Rose (for God doubled the blessings of this life upon him) spread himself abroad every Way by largess, po12 j-vvn n1, av-j dt n1 cc j-jn n1 (c-acp np1 vvd dt n2 pp-f d n1 p-acp pno31) vvd px31 av d n1 p-acp n1, (27) sermon (DIV2) 703 Image 11
6724 and shed seeds plentifully, but withall so secretly, that his left hand knew not what his right hand did: and shed seeds plentifully, but withal so secretly, that his left hand knew not what his right hand did: cc vvi n2 av-j, cc-acp av av av-jn, cst po31 j n1 vvd xx r-crq po31 j-jn n1 vdd: (27) sermon (DIV2) 703 Image 11
6725 his Legacies by his death were not great, because his will was in this kind to be his owne executor by his life time. his Legacies by his death were not great, Because his will was in this kind to be his own executor by his life time. png31 n2 p-acp po31 n1 vbdr xx j, c-acp po31 n1 vbds p-acp d n1 pc-acp vbi po31 d n1 p-acp po31 n1 n1. (27) sermon (DIV2) 703 Image 11
6726 2. The second flower is the Lilly, the embleme of purity and chastity. 2. The second flower is the Lily, the emblem of purity and chastity. crd dt ord n1 vbz dt n1, dt n1 pp-f n1 cc n1. (27) sermon (DIV2) 704 Image 11
6727 For the Lilly is perfect white in colour, and cold in operation, and thereby representeth pure chastity, which cooleth the heat of lust: For the Lily is perfect white in colour, and cold in operation, and thereby Representeth pure chastity, which cooleth the heat of lust: p-acp dt n1 vbz j j-jn p-acp n1, cc j-jn p-acp n1, cc av vvz j n1, r-crq vvz dt n1 pp-f n1: (27) sermon (DIV2) 704 Image 11
6728 this flower he kept unblasted in the time and place of most danger, in the prime of his youth, this flower he kept unblasted in the time and place of most danger, in the prime of his youth, d n1 pns31 vvd j p-acp dt n1 cc n1 pp-f ds n1, p-acp dt n-jn pp-f po31 n1, (27) sermon (DIV2) 704 Image 11
6729 and in his travels beyond the sea, where hee chose his consort out of pure love; and in his travels beyond the sea, where he chosen his consort out of pure love; cc p-acp po31 n2 p-acp dt n1, c-crq pns31 vvd po31 n1 av pp-f j n1; (27) sermon (DIV2) 704 Image 11
6730 and ever loved his choice with a constant and loyall affection unto death. 3. The third flower is the Violet, the embleme of humility. and ever loved his choice with a constant and loyal affection unto death. 3. The third flower is the Violet, the emblem of humility. cc av vvd po31 n1 p-acp dt j cc j n1 p-acp n1. crd dt ord n1 vbz dt n1, dt n1 pp-f n1. (27) sermon (DIV2) 704 Image 11
6731 For the Violet is little, as the humble is in his owne eyes, and groweth neere the ground, from whence the humble taketh his name, humilis ab humo, and of all other flowers it yeeldeth the sweetest savour, For the Violet is little, as the humble is in his own eyes, and grows near the ground, from whence the humble Takes his name, Humilis ab humo, and of all other flowers it yields the Sweetest savour, p-acp dt n1 vbz j, c-acp dt j vbz p-acp po31 d n2, cc vvz av-j dt n1, p-acp c-crq dt j vvz po31 n1, fw-la fw-la fw-la, cc pp-f d j-jn n2 pn31 vvz dt js n1, (27) sermon (DIV2) 705 Image 11
6732 as humility doth in the nostrils of God and man. as humility does in the nostrils of God and man. c-acp n1 vdz p-acp dt n2 pp-f np1 cc n1. (27) sermon (DIV2) 705 Image 11
6733 Of his humility hee gave good proofe in his lovely and lowly carriage towards all, in his refusing places of eminency, in renouncing all confidence in his owne merits at his death, Of his humility he gave good proof in his lovely and lowly carriage towards all, in his refusing places of eminency, in renouncing all confidence in his own merits At his death, pp-f po31 n1 pns31 vvd j n1 p-acp po31 j cc j n1 p-acp d, p-acp po31 vvg n2 pp-f n1, p-acp vvg d n1 p-acp po31 d n2 p-acp po31 n1, (27) sermon (DIV2) 705 Image 11
6734 and forbidding that a Trumpet should bee blowne before his workes of piety or charity. and forbidding that a Trumpet should be blown before his works of piety or charity. cc vvg cst dt n1 vmd vbi vvn p-acp po31 n2 pp-f n1 cc n1. (27) sermon (DIV2) 705 Image 11
6735 Wherefore I must be silent of the dead by the command of the dead, with whose Christian and happy end I will conclude. Wherefore I must be silent of the dead by the command of the dead, with whose Christian and happy end I will conclude. c-crq pns11 vmb vbi j pp-f dt j p-acp dt n1 pp-f dt j, p-acp r-crq np1 cc j n1 pns11 vmb vvi. (27) sermon (DIV2) 705 Image 11
6736 I was the happinesse of Homer to bee borne in Rhodes, a place ta•••g the name from Roses, and to bee buried in Chios taking the name •••m Violets: this was the happinesse of our brother, who was borne and buried in the garden of Christs Spouse, where he drew in his first, I was the happiness of Homer to be born in Rhodes, a place ta•••g the name from Roses, and to be buried in Chios taking the name •••m Violets: this was the happiness of our brother, who was born and buried in the garden of Christ Spouse, where he drew in his First, pns11 vbds dt n1 pp-f np1 pc-acp vbi vvn p-acp np1, dt n1 vvg dt n1 p-acp n2, cc pc-acp vbi vvn p-acp np1 vvg dt n1 j n2: d vbds dt n1 pp-f po12 n1, r-crq vbds vvn cc vvn p-acp dt n1 pp-f npg1 n1, c-crq pns31 vvd p-acp po31 ord, (27) sermon (DIV2) 705 Image 11
6737 and let out his last breath in the sincere profession of the Gospel, which is the savour of life unto life: and let out his last breath in the sincere profession of the Gospel, which is the savour of life unto life: cc vvb av po31 ord n1 p-acp dt j n1 pp-f dt n1, r-crq vbz dt n1 pp-f n1 p-acp n1: (27) sermon (DIV2) 705 Image 11
6738 which happinesse God grant unto us all for his Son Jesus Christ his sake. To whom, &c. which happiness God grant unto us all for his Son jesus christ his sake. To whom, etc. r-crq n1 np1 vvb p-acp pno12 d p-acp po31 n1 np1 np1 po31 n1. p-acp ro-crq, av (27) sermon (DIV2) 705 Image 11
6739 THE EMBLEME OF THE CHURCH MILITANT. A Sermon preached in Mercers Chappell. THE XXIII. SERMON. APOC. 12.6. THE EMBLEME OF THE CHURCH MILITANT. A Sermon preached in Mercers Chapel. THE XXIII. SERMON. APOCALYPSE. 12.6. dt n1 pp-f dt n1 j. dt n1 vvd p-acp ng1 n1. dt np1. n1. fw-la. crd. (28) sermon (DIV2) 705 Image 11
6740 And the woman fled into the wildernesse, where shee hath a place prepared of God, that they should feed her there a thousand, two hundred, and threescore dayes. Right Honourable, right Worshipfull, &c. THe Naturalists write of a precious stone called Ceraunias, that it is found only in a day of thunder, glistering when the skie is overcast with darknes. And the woman fled into the Wilderness, where she hath a place prepared of God, that they should feed her there a thousand, two hundred, and threescore days. Right Honourable, right Worshipful, etc. THe Naturalists write of a precious stone called Ceraunias, that it is found only in a day of thunder, glistering when the sky is overcast with darkness. cc dt n1 vvd p-acp dt n1, c-crq pns31 vhz dt n1 vvd pp-f np1, cst pns32 vmd vvi pno31 a-acp dt crd, crd crd, cc crd n2. av-jn j, av-jn j, av dt n2 vvb pp-f dt j n1 vvn npg1, cst pn31 vbz vvn av-j p-acp dt n1 pp-f n1, vvg c-crq dt n1 vbz vvn p-acp n1. (28) sermon (DIV2) 706 Image 11
6741 With these gems the Spouse of Christ is adorned, whose faith, constancy and patience shine most brightly in time of adversity and persecution, With these gems the Spouse of christ is adorned, whose faith, constancy and patience shine most brightly in time of adversity and persecution, p-acp d n2 dt n1 pp-f np1 vbz vvn, rg-crq n1, n1 cc n1 vvi av-ds av-j p-acp n1 pp-f n1 cc n1, (28) sermon (DIV2) 707 Image 11
6742 when all the earth is full of darknesse and cruell habitations. when all the earth is full of darkness and cruel habitations. c-crq d dt n1 vbz j pp-f n1 cc j n2. (28) sermon (DIV2) 707 Image 11
6743 As the fountaine of the sunne in the country of the Troglodytes is cold or lukewarme at mid-day, As the fountain of the sun in the country of the Troglodytes is cold or lukewarm At midday, p-acp dt n1 pp-f dt n1 p-acp dt n1 pp-f dt np2 vbz j-jn cc j p-acp n1, (28) sermon (DIV2) 707 Image 11
6744 but most extreme hot at mid-night; such is the nature of zeale: but most extreme hight At midnight; such is the nature of zeal: cc-acp ds j-jn j p-acp n1; d vbz dt n1 pp-f n1: (28) sermon (DIV2) 707 Image 11
6745 in the day of prosperity, and high noone of temporall glory it is cold, or at the best lukewarme: in the day of Prosperity, and high noon of temporal glory it is cold, or At the best lukewarm: p-acp dt n1 pp-f n1, cc j n1 pp-f j n1 pn31 vbz j-jn, cc p-acp dt js j: (28) sermon (DIV2) 707 Image 11
6746 but in the night of adversity, and dead time of persecution it is most fervent and flagrant. but in the night of adversity, and dead time of persecution it is most fervent and flagrant. cc-acp p-acp dt n1 pp-f n1, cc j n1 pp-f n1 pn31 vbz av-ds j cc j. (28) sermon (DIV2) 707 Image 11
6747 Then the sincere professors open their hearts most freely in prayer to God, and their bowels of Christian charity and compassion to their afflicted brethren: Then the sincere professors open their hearts most freely in prayer to God, and their bowels of Christian charity and compassion to their afflicted brothers: av dt j n2 vvb po32 n2 av-ds av-j p-acp n1 p-acp np1, cc po32 n2 pp-f njp n1 cc n1 p-acp po32 j-vvn n2: (28) sermon (DIV2) 707 Image 11
6748 the feare of their enemies husheth their private differences: their losse of goods and lands is an inducement to them to contemne the world, the Fear of their enemies husheth their private differences: their loss of goods and Lands is an inducement to them to contemn the world, dt n1 pp-f po32 n2 vvz po32 j n2: po32 n1 pp-f n2-j cc n2 vbz dt n1 p-acp pno32 pc-acp vvi dt n1, (28) sermon (DIV2) 707 Image 11
6749 and (as having little or no comfort in this life) to set their hearts wholly upon Heaven. and (as having little or no Comfort in this life) to Set their hearts wholly upon Heaven. cc (c-acp vhg j cc dx n1 p-acp d n1) pc-acp vvi po32 n2 av-jn p-acp n1. (28) sermon (DIV2) 707 Image 11
6750 On the contrary, peace usually breeds carnall security, abundance luxury, wealth pride, honour ambition, power oppression, pleasure sensuality, On the contrary, peace usually breeds carnal security, abundance luxury, wealth pride, honour ambition, power oppression, pleasure sensuality, p-acp dt n-jn, n1 av-j vvz j n1, n1 n1, n1 n1, n1 n1, n1 n1, n1 n1, (28) sermon (DIV2) 707 Image 11
6752 In which consideration especially we may conceive it is, that our blessed Lord the Husband of the Church, who loveth her more than all the world besides (which hee preserveth onely for her sake) yet seldome crowneth her in this world with worldly happinesse and eminent greatnesse; In which consideration especially we may conceive it is, that our blessed Lord the Husband of the Church, who loves her more than all the world beside (which he Preserveth only for her sake) yet seldom Crowneth her in this world with worldly happiness and eminent greatness; p-acp r-crq n1 av-j pns12 vmb vvi pn31 vbz, cst po12 j-vvn n1 dt n1 pp-f dt n1, r-crq vvz pno31 av-dc cs d dt n1 a-acp (r-crq pns31 vvz av-j p-acp po31 n1) av av vvz pno31 p-acp d n1 p-acp j n1 cc j n1; (28) sermon (DIV2) 707 Image 11
6753 but exerciseth her now under the crosse, as hee did under the bondage of Egypt; and captivity of Babylon before his comming into the flesh; but Exerciseth her now under the cross, as he did under the bondage of Egypt; and captivity of Babylon before his coming into the Flesh; cc-acp vvz pno31 av p-acp dt n1, c-acp pns31 vdd p-acp dt n1 pp-f np1; cc n1 pp-f np1 p-acp po31 n-vvg p-acp dt n1; (28) sermon (DIV2) 707 Image 11
6754 and after his death, first under the fury of the Heathen, next the cruelty of the Arrian Emperours, and After his death, First under the fury of the Heathen, next the cruelty of the Arrian emperors, cc p-acp po31 n1, ord p-acp dt n1 pp-f dt j-jn, ord dt n1 pp-f dt n1 n2, (28) sermon (DIV2) 707 Image 11
6755 and since that, under the insolency of the Turke in the East, and tyranny of Antichrist in the West. and since that, under the insolency of the Turk in the East, and tyranny of Antichrist in the West. cc c-acp d, p-acp dt n1 pp-f dt np1 p-acp dt n1, cc n1 pp-f np1 p-acp dt n1. (28) sermon (DIV2) 707 Image 11
6756 As hee is termed by the Prophet Esay, Vir dolorum, a man of sorrowes; so we finde her Uxorem lachrymarum, a wife of teares; As he is termed by the Prophet Isaiah, Vir Dolorum, a man of sorrows; so we find her Uxorem lachrymarum, a wife of tears; p-acp pns31 vbz vvn p-acp dt n1 np1, fw-la fw-la, dt n1 pp-f n2; av pns12 vvb po31 fw-la fw-la, dt n1 pp-f n2; (28) sermon (DIV2) 707 Image 11
6757 as he was crowned with thorns, so she lyeth in the briars: as he was crowned with thorns, so she lies in the briers: c-acp pns31 vbds vvn p-acp n2, av pns31 vvz p-acp dt n2: (28) sermon (DIV2) 707 Image 11
6758 as he was laid in wait for at his birth, so she at her new birth: as he was laid in wait for At his birth, so she At her new birth: c-acp pns31 vbds vvn p-acp n1 p-acp p-acp po31 n1, av pns31 p-acp po31 j n1: (28) sermon (DIV2) 707 Image 11
6759 as he fled from Herod into Egypt, so she from the Dragon into the wildernesse: as he was tempted once, so she is alwayes: as he fled from Herod into Egypt, so she from the Dragon into the Wilderness: as he was tempted once, so she is always: c-acp pns31 vvd p-acp np1 p-acp np1, av pns31 p-acp dt n1 p-acp dt n1: c-acp pns31 vbds vvn a-acp, av pns31 vbz av: (28) sermon (DIV2) 707 Image 11
6760 as he bare his crosse to Golgotha, so she hath borne hers in all parts and ages of the world. as he bore his cross to Golgotha, so she hath born hers in all parts and ages of the world. c-acp pns31 vvd po31 n1 p-acp np1, av pns31 vhz vvn png31 p-acp d n2 cc n2 pp-f dt n1. (28) sermon (DIV2) 707 Image 11
6761 Indeed sometimes she hath had lucida intervalla, times of lightsomenesse and joy, when Kings have been her nursing fathers, and Queenes her nursing mothers: Indeed sometime she hath had lucida intervalla, times of lightsomeness and joy, when Kings have been her nursing Father's, and Queens her nursing mother's: np1 av pns31 vhz vhn fw-la fw-la, n2 pp-f n1 cc n1, c-crq n2 vhb vbn po31 j-vvg n2, cc n2 po31 j-vvg n2: (28) sermon (DIV2) 707 Image 11
6762 but for the most part she sitteth in darknesse, as a close mourner, yet solacing her selfe with hope of better times. but for the most part she Sitteth in darkness, as a close mourner, yet solacing her self with hope of better times. cc-acp p-acp dt av-ds n1 pns31 vvz p-acp n1, c-acp dt j n1, av vvg po31 n1 p-acp n1 pp-f jc n2. (28) sermon (DIV2) 707 Image 11
6763 Hence it is, that all the pictures that are drawne of her in Scripture, are either taken from a child-bearing woman frighted by a Dragon gaping to devoure her babe, Hence it is, that all the pictures that Are drawn of her in Scripture, Are either taken from a childbearing woman frighted by a Dragon gaping to devour her babe, av pn31 vbz, cst d dt n2 cst vbr vvn pp-f pno31 p-acp n1, vbr av-d vvn p-acp dt vvg n1 vvn p-acp dt n1 vvg pc-acp vvi po31 n1, (28) sermon (DIV2) 707 Image 11
6764 or a widow making lamentation for her husband, or a mother weeping for her children, or a pilgrime passing from country to country, or an hermite lodged in the wildernesse, or a widow making lamentation for her husband, or a mother weeping for her children, or a pilgrim passing from country to country, or an hermit lodged in the Wilderness, cc dt n1 vvg n1 p-acp po31 n1, cc dt n1 vvg p-acp po31 n2, cc dt n1 vvg p-acp n1 p-acp n1, cc dt n1 vvn p-acp dt n1, (28) sermon (DIV2) 707 Image 11
6765 as here in my Text. The Saints of God are described in holy Scripture clad in three sutes of apparrell different in colour: 1. Blacke. 2. Red. 3. White. Blacke is their mourning weed. Red their military ornament. White their wedding garment. as Here in my Text. The Saints of God Are described in holy Scripture clad in three suits of apparel different in colour: 1. Black. 2. Red. 3. White. Black is their mourning weed. Red their military ornament. White their wedding garment. c-acp av p-acp po11 np1 dt n2 pp-f np1 vbr vvn p-acp j n1 vvn p-acp crd n2 pp-f n1 j p-acp n1: crd j-jn. crd np1 crd np1. j-jn vbz po32 n1 n1. np1 po32 j n1. np1 po32 n1 n1. (28) sermon (DIV2) 707 Image 11
6766 They mourne in blacke for their sinnes and grievous afflictions: They fight in red against their bloudy persecutours: They mourn in black for their Sins and grievous afflictions: They fight in read against their bloody persecutors: pns32 vvi p-acp j-jn p-acp po32 n2 cc j n2: pns32 vvb p-acp j-jn p-acp po32 j n2: (28) sermon (DIV2) 708 Image 11
6767 They triumph and sit at the marriage feast of the Lambe in white. Two of their sutes they are well knowne by on earth, the third is reserved in Gods Wardrob, They triumph and fit At the marriage feast of the Lamb in white. Two of their suits they Are well known by on earth, the third is reserved in God's Wardrobe, pns32 vvb cc vvi p-acp dt n1 n1 pp-f dt n1 p-acp j-jn. crd pp-f po32 n2 pns32 vbr av vvn p-acp p-acp n1, dt ord vbz vvn p-acp npg1 n1, (28) sermon (DIV2) 708 Image 11
6768 and shall be given them in Heaven. and shall be given them in Heaven. cc vmb vbi vvn pno32 p-acp n1. (28) sermon (DIV2) 708 Image 11
6769 The two former may be called their working day apparrell, but the last their Holy-day or Sunday. The two former may be called their working day apparel, but the last their Holiday or Sunday. dt crd j vmb vbi vvn po32 vvg n1 n1, cc-acp dt vvi po32 n1 cc np1. (28) sermon (DIV2) 708 Image 11
6771 Their red and blacke vests doe not so much cover their bodies, as discover their state and condition in this world; Their read and black vests do not so much cover their bodies, as discover their state and condition in this world; po32 j-jn cc j-jn n2 vdb xx av av-d vvi po32 n2, c-acp vvb po32 n1 cc n1 p-acp d n1; (28) sermon (DIV2) 708 Image 11
6772 where they alwayes either stand, and fight with their bodily and ghostly enemies, or sit downe and weep for their irrecoverable losses and incurable wounds. where they always either stand, and fight with their bodily and ghostly enemies, or fit down and weep for their irrecoverable losses and incurable wounds. c-crq pns32 av av-d vvi, cc vvi p-acp po32 j cc j n2, cc vvb a-acp cc vvb p-acp po32 j n2 cc j n2. (28) sermon (DIV2) 708 Image 11
6773 Their life is a continuall warfare upon earth; three potent enemies continually bid them battell: 1 The World, Without. 2 The Flesh, Within. 3 The Divell, Both within and without. Their life is a continual warfare upon earth; three potent enemies continually bid them battle: 1 The World, Without. 2 The Flesh, Within. 3 The devil, Both within and without. po32 n1 vbz dt j n1 p-acp n1; crd j n2 av-j vvb pno32 n1: crd dt n1, p-acp. crd dt n1, p-acp. crd dt n1, av-d p-acp cc p-acp. (28) sermon (DIV2) 708 Image 11
6774 The Divell never ceaseth to suggest wicked thoughts, the World to present dangerous baites, the Flesh to ingender noysome lusts. The devil never ceases to suggest wicked thoughts, the World to present dangerous baits, the Flesh to engender noisome Lustiest. dt n1 av-x vvz pc-acp vvi j n2, dt n1 pc-acp vvi j n2, dt n1 pc-acp vvi j n2. (28) sermon (DIV2) 709 Image 11
6775 The Divell mainly assaulteth their faith, the World their hope, the Flesh their love: and they fight with three speciall weapons; The devil mainly assaulteth their faith, the World their hope, the Flesh their love: and they fight with three special weapons; dt n1 av-j vvz po32 n1, dt n1 po32 n1, dt n1 po32 n1: cc pns32 vvb p-acp crd j n2; (28) sermon (DIV2) 709 Image 11
6776 1 Temptations. 2 Heresies. 3 Persecutions. Temptations I call all vitious provocations: heresies, all false doctrines in matter of faith and salvation: persecutions all outward afflictions. 1 Temptations. 2 Heresies. 3 Persecutions. Temptations I call all vicious provocations: heresies, all false doctrines in matter of faith and salvation: persecutions all outward afflictions. crd n2. crd n2. crd n2. n2 pns11 vvb d j n2: n2, d j n2 p-acp n1 pp-f n1 cc n1: n2 d j n2. (28) sermon (DIV2) 709 Image 11
6777 Temptations properly lay at the will, heresies at the understanding, persecutions at the whole person: Temptations properly lay At the will, heresies At the understanding, persecutions At the Whole person: n2 av-j vvd p-acp dt n1, n2 p-acp dt n1, n2 p-acp dt j-jn n1: (28) sermon (DIV2) 710 Image 11
6778 which though the Church of Christ for the most part in her noble members couragiously endureth, which though the Church of christ for the most part in her noble members courageously Endureth, r-crq cs dt n1 pp-f np1 p-acp dt av-ds n1 p-acp po31 j n2 av-j vvz, (28) sermon (DIV2) 710 Image 11
6779 and therefore is fitly compared to the Pyrausts, which are nourished in the fire; and Therefore is fitly compared to the Pyrausts, which Are nourished in the fire; cc av vbz av-j vvn p-acp dt vvz, r-crq vbr vvn p-acp dt n1; (28) sermon (DIV2) 710 Image 11
6780 and to the Phoenix, because she riseth againe out of the ashes of the burnt bodies of Martyrs: and to the Phoenix, Because she Riseth again out of the Ashes of the burned bodies of Martyrs: cc p-acp dt n1, c-acp pns31 vvz av av pp-f dt n2 pp-f dt j-vvn n2 pp-f n2: (28) sermon (DIV2) 710 Image 11
6781 yet sometimes, especially in her weake and more feeble members, to escape this fire she flies into some wildernesse, yet sometime, especially in her weak and more feeble members, to escape this fire she flies into Some Wilderness, av av, av-j p-acp po31 j cc av-dc j n2, pc-acp vvi d n1 pns31 vvz p-acp d n1, (28) sermon (DIV2) 710 Image 11
6782 or remote or obscure place, where God alwayes provideth for her. And the woman, there is the frailtie of her nature; or remote or Obscure place, where God always Provideth for her. And the woman, there is the frailty of her nature; cc j cc j n1, c-crq np1 av vvz p-acp pno31. cc dt n1, a-acp vbz dt n1 pp-f po31 n1; (28) sermon (DIV2) 710 Image 11
6783 fled, there is the uncertainty of her state; into the wildernesse, there is the place of her retirednesse; fled, there is the uncertainty of her state; into the Wilderness, there is the place of her retiredness; vvn, a-acp vbz dt n1 pp-f po31 n1; p-acp dt n1, a-acp vbz dt n1 pp-f po31 n1; (28) sermon (DIV2) 711 Image 11
6784 where she is nourished by God, there is the staffe of her comfort; where she is nourished by God, there is the staff of her Comfort; c-crq pns31 vbz vvn p-acp np1, a-acp vbz dt n1 pp-f po31 n1; (28) sermon (DIV2) 711 Image 11
6785 a thousand two hundred and threescore dayes, there is the terme of her obscuritie, and the period of all her troubles. a thousand two hundred and threescore days, there is the term of her obscurity, and the Period of all her Troubles. dt crd crd crd cc crd n2, a-acp vbz dt n1 pp-f po31 n1, cc dt n1 pp-f d po31 n2. (28) sermon (DIV2) 711 Image 11
6786 And the woman, &c. Though all the prophecies of this booke are darkned with much obscurity, And the woman, etc. Though all the prophecies of this book Are darkened with much obscurity, cc dt n1, av cs d dt n2 pp-f d n1 vbr vvn p-acp d n1, (28) sermon (DIV2) 712 Image 11
6787 yet by illustrating the vision set downe through this whole chapter, and hanging it, as it were a great light, in the most eminent part of it, we shall easily discover what divine truth lyeth hid in every corner thereof. yet by illustrating the vision Set down through this Whole chapter, and hanging it, as it were a great Light, in the most eminent part of it, we shall Easily discover what divine truth lies hid in every corner thereof. av p-acp vvg dt n1 vvd a-acp p-acp d j-jn n1, cc vvg pn31, c-acp pn31 vbdr dt j n1, p-acp dt av-ds j n1 pp-f pn31, pns12 vmb av-j vvi r-crq j-jn n1 vvz vvn p-acp d n1 av. (28) sermon (DIV2) 712 Image 11
6788 The holy Apostle, and the Evangelist S. John, in a divine rapture saw a most faire and glorious woman in travell, The holy Apostle, and the Evangelist S. John, in a divine rapture saw a most fair and glorious woman in travel, dt j n1, cc dt np1 n1 np1, p-acp dt j-jn n1 vvd dt av-ds j cc j n1 p-acp n1, (28) sermon (DIV2) 712 Image 11
6789 and an ugly red Dragon with seven heads and ten hornes, standing before her with open mouth, ready to devoure her child; and an ugly read Dragon with seven Heads and ten horns, standing before her with open Mouth, ready to devour her child; cc dt j j-jn n1 p-acp crd n2 cc crd n2, vvg p-acp pno31 p-acp j n1, j pc-acp vvi po31 n1; (28) sermon (DIV2) 712 Image 11
16151 nor would doe it at all, but to prevent the festring of the sore. nor would do it At all, but to prevent the festering of the soar. ccx vmd vdi pn31 p-acp d, cc-acp pc-acp vvi dt vvg pp-f dt j. (56) sermon (DIV2) 1873 Image 11
6790 of which she was no sooner delivered, but her son was taken up to the Throne of God, of which she was no sooner Delivered, but her son was taken up to the Throne of God, pp-f r-crq pns31 vbds av-dx av-c vvn, cc-acp po31 n1 vbds vvn a-acp p-acp dt n1 pp-f np1, (28) sermon (DIV2) 712 Image 11
6791 and she carried with the wings of an Eagle into the Wildernesse: and she carried with the wings of an Eagl into the Wilderness: cc pns31 vvd p-acp dt n2 pp-f dt n1 p-acp dt n1: (28) sermon (DIV2) 712 Image 11
6792 the Dragon thus deceived of his prey, after which his mouth watered, cast out of his mouth water as a floud after her to drowne her. Such was the vision; the Dragon thus deceived of his prey, After which his Mouth watered, cast out of his Mouth water as a flood After her to drown her. Such was the vision; dt n1 av vvn pp-f po31 n1, p-acp r-crq po31 n1 vvd, vvd av pp-f po31 n1 n1 p-acp dt n1 p-acp pno31 pc-acp vvi pno31. d vbds dt n1; (28) sermon (DIV2) 712 Image 11
6793 marke now, I beseech you, the interpretation thereof. mark now, I beseech you, the Interpretation thereof. vvb av, pns11 vvb pn22, dt n1 av. (28) sermon (DIV2) 712 Image 11
6794 By the woman all that have dived deepe into the profound mysteries of this booke understand the Church, whose beautie and glory is illustrated by the Sunne cloathing her, and the Moone supporting her, and the Starres crowning her. The Sunne either signifieth the knowledge of Gods Word, which enlighteneth the Church throughout; By the woman all that have dived deep into the profound Mysteres of this book understand the Church, whose beauty and glory is illustrated by the Sun clothing her, and the Moon supporting her, and the Stars crowning her. The Sun either signifies the knowledge of God's Word, which Enlighteneth the Church throughout; p-acp dt n1 d cst vhb vvn j-jn p-acp dt j n2 pp-f d n1 vvi dt n1, rg-crq n1 cc n1 vbz vvn p-acp dt n1 n1 pno31, cc dt n1 vvg pno31, cc dt n2 vvg pno31. dt n1 av-d vvz dt n1 pp-f npg1 n1, r-crq vvz dt n1 a-acp; (28) sermon (DIV2) 712 Image 11
6795 or Christ the Sunne of righteousnesse, who cloathes her with the robes of his righteousnesse, and exalteth her to his throne of glory above the Moone, on which she standeth; or christ the Sun of righteousness, who clothes her with the robes of his righteousness, and Exalteth her to his throne of glory above the Moon, on which she Stands; cc np1 dt n1 pp-f n1, r-crq n2 pno31 p-acp dt n2 pp-f po31 n1, cc vvz pno31 p-acp po31 n1 pp-f n1 p-acp dt n1, p-acp r-crq pns31 vvz; (28) sermon (DIV2) 712 Image 11
6796 and thereby sheweth her contempt of this uncertaine and mutable world, ruled by the Moone, and subject to as many changes as that planet. and thereby shows her contempt of this uncertain and mutable world, ruled by the Moon, and Subject to as many changes as that planet. cc av vvz po31 n1 pp-f d j cc j n1, vvn p-acp dt n1, cc n-jn p-acp c-acp d n2 c-acp d n1. (28) sermon (DIV2) 712 Image 11
6797 Thus it seemeth cleere what is meant by the Sunne and Moone; Thus it seems clear what is meant by the Sun and Moon; av pn31 vvz av-j r-crq vbz vvn p-acp dt n1 cc n1; (28) sermon (DIV2) 712 Image 11
6798 but what shall we make of the crowne of twelve starres set upon her head? It seemeth to represent either the number of the twelve Patriarkes the Crowne of the Jewish, but what shall we make of the crown of twelve Stars Set upon her head? It seems to represent either the number of the twelve Patriarchs the Crown of the Jewish, cc-acp q-crq vmb pns12 vvi pp-f dt n1 pp-f crd n2 vvn p-acp po31 n1? pn31 vvz pc-acp vvi d dt n1 pp-f dt crd n2 dt n1 pp-f dt jp, (28) sermon (DIV2) 712 Image 11
6799 or the twelve Apostles the Crown of the Christian Church. or the twelve Apostles the Crown of the Christian Church. cc dt crd n2 dt n1 pp-f dt njp n1. (28) sermon (DIV2) 712 Image 11
6800 The man child which this woman had no sooner brought forth, but he was caught up unto God in his Throne, and was to rule all Nations with a rod of Iron, is undoubtedly our Lord and Saviour Jesus Christ; The man child which this woman had no sooner brought forth, but he was caught up unto God in his Throne, and was to Rule all nations with a rod of Iron, is undoubtedly our Lord and Saviour jesus christ; dt n1 n1 r-crq d n1 vhd av-dx av-c vvn av, cc-acp pns31 vbds vvn a-acp p-acp np1 p-acp po31 n1, cc vbds pc-acp vvi d n2 p-acp dt n1 pp-f n1, vbz av-vvn-u po12 n1 cc n1 np1 np1; (28) sermon (DIV2) 712 Image 11
6801 as by comparing the fift verse of this chapter with Psal. 2. v. 9. and Apoc. 2.27. and 19.15. appeareth most evidently. as by comparing the fift verse of this chapter with Psalm 2. v. 9. and Apocalypse 2.27. and 19.15. appears most evidently. c-acp p-acp vvg dt ord n1 pp-f d n1 p-acp np1 crd n1 crd cc np1 crd. cc crd. vvz av-ds av-j. (28) sermon (DIV2) 712 Image 11
6802 As for the Dragon, he is so set out in his colours, v. 9. that any may know him: As for the Dragon, he is so Set out in his colours, v. 9. that any may know him: p-acp p-acp dt n1, pns31 vbz av vvn av p-acp po31 n2, n1 crd d d vmb vvi pno31: (28) sermon (DIV2) 712 Image 11
6803 there he is called the old Serpent, the Divell and Satan, which deceiveth the whole world. there he is called the old Serpent, the devil and Satan, which deceives the Whole world. a-acp pns31 vbz vvn dt j n1, dt n1 cc np1, r-crq vvz dt j-jn n1. (28) sermon (DIV2) 712 Image 11
6804 The waters which he casteth out of his mouth, are multitudes of people which he stirreth up to persecute the Church. The waters which he Cast out of his Mouth, Are Multitudes of people which he stirs up to persecute the Church. dt n2 r-crq pns31 vvz av pp-f po31 n1, vbr n2 pp-f n1 r-crq pns31 vvz a-acp pc-acp vvi dt n1. (28) sermon (DIV2) 712 Image 11
6805 He is described with seven heads and ten hornes, like to the woman, whereby the Roman Empire or Church is meant, called Babylon, the Mother of fornications, He is described with seven Heads and ten horns, like to the woman, whereby the Roman Empire or Church is meant, called Babylon, the Mother of fornications, pns31 vbz vvn p-acp crd n2 cc crd n2, av-j p-acp dt n1, c-crq dt njp n1 cc n1 vbz vvn, vvn np1, dt n1 pp-f n2, (28) sermon (DIV2) 712 Image 11
6806 and abominations on the earth, ver. and abominations on the earth, ver. cc n2 p-acp dt n1, fw-la. (28) sermon (DIV2) 712 Image 11
6807 5. because the Dragon employed the seven heads, and ten hornes, that is, the policie and strength of the Roman State especially, to suppresse the true Religion, and overthrow the Church. 5. Because the Dragon employed the seven Heads, and ten horns, that is, the policy and strength of the Roman State especially, to suppress the true Religion, and overthrow the Church. crd p-acp dt n1 vvd dt crd n2, cc crd n2, cst vbz, dt n1 cc n1 pp-f dt njp n1 av-j, pc-acp vvi dt j n1, cc vvi dt n1. (28) sermon (DIV2) 712 Image 11
7955 and though after my skinne, wormes destroy this body, yet in my flesh I shall see God: and though After my skin, worms destroy this body, yet in my Flesh I shall see God: cc cs p-acp po11 n1, n2 vvb d n1, av p-acp po11 n1 pns11 vmb vvi np1: (33) sermon (DIV2) 855 Image 11
6808 Other Kingdomes and States have beene stained with the bloud of Christians, but Rome is that Whore of Babylon, which hath died her garments scarlet red with the bloud of Saints and Martyrs of Jesus Christ: Other Kingdoms and States have been stained with the blood of Christians, but Room is that Whore of Babylon, which hath died her garments scarlet read with the blood of Saints and Martyrs of jesus christ: av-jn n2 cc n2 vhb vbn vvn p-acp dt n1 pp-f np1, cc-acp vvb vbz d n1 pp-f np1, r-crq vhz vvd po31 n2 j-jn vvn p-acp dt n1 pp-f n2 cc n2 pp-f np1 np1: (28) sermon (DIV2) 712 Image 11
6809 others have licked or tasted thereof, but she, in regard of her barbarous crueltie in this kind, is said to be drunke with their bloud. Others have licked or tasted thereof, but she, in regard of her barbarous cruelty in this kind, is said to be drunk with their blood. n2-jn vhb vvd cc vvn av, cc-acp pns31, p-acp n1 pp-f po31 j n1 p-acp d n1, vbz vvn pc-acp vbi vvn p-acp po32 n1. (28) sermon (DIV2) 712 Image 11
6810 The vision thus cleared, the meaning of my text, and the speciall points of observation in each word therein may easily be discerned. The vision thus cleared, the meaning of my text, and the special points of observation in each word therein may Easily be discerned. dt n1 av vvn, dt n1 pp-f po11 n1, cc dt j n2 pp-f n1 p-acp d n1 av vmb av-j vbi vvn. (28) sermon (DIV2) 713 Image 11
6811 The first NONLATINALPHABET, the woman figureth unto us the Church her 1 Originall. 2 Fruitfulnesse. 3 Tendernesse. 4 Weakenesse. 5 Frailtie. 1 First her Originall. The First, the woman Figured unto us the Church her 1 Original. 2 Fruitfulness. 3 Tenderness. 4 Weakness. 5 Frailty. 1 First her Original. dt ord, dt n1 vvz p-acp pno12 dt n1 po31 crd j-jn. crd n1. crd n1. crd n1. crd n1. vvd ord po31 j-jn. (28) sermon (DIV2) 713 Image 11
6812 As the first Adam being cast into a slumber, the woman was formed of a rib taken out of his side; As the First Adam being cast into a slumber, the woman was formed of a rib taken out of his side; p-acp dt ord np1 vbg vvn p-acp dt n1, dt n1 vbds vvn pp-f dt n1 vvn av pp-f po31 n1; (28) sermon (DIV2) 714 Image 11
6813 so when the second Adam fell into a dead sleepe on the Crosse, his side was opened, so when the second Adam fell into a dead sleep on the Cross, his side was opened, av c-crq dt ord np1 vvd p-acp dt j n1 p-acp dt n1, po31 n1 vbds vvn, (28) sermon (DIV2) 714 Image 11
6814 and thence issued this woman here in my text, Christs dearest Spouse. 2 Her fruitfulnesse. The honour of women is their childbearing. and thence issued this woman Here in my text, Christ dearest Spouse. 2 Her fruitfulness. The honour of women is their childbearing. cc av vvd d n1 av p-acp po11 n1, npg1 js-jn n1. crd po31 n1. dt n1 pp-f n2 vbz po32 vvg. (28) sermon (DIV2) 714 Image 11
6815 For therefore was Heva called the mother of the living, because all save Adam came from her: For Therefore was Eve called the mother of the living, Because all save Adam Come from her: p-acp av vbds np1 vvn dt n1 pp-f dt j-vvg, c-acp d p-acp np1 vvd p-acp pno31: (28) sermon (DIV2) 715 Image 11
6816 such is the Church, a most indulgent and fruitfull mother; such is the Church, a most indulgent and fruitful mother; d vbz dt n1, dt av-ds j cc j n1; (28) sermon (DIV2) 715 Image 11
6817 Heva mater viventium, the mother of all that live by faith. And as St. Cyprian concluded against all the Schismatikes in his time, we may resolve against all the Separatists in our daies; Eve mater viventium, the mother of all that live by faith. And as Saint Cyprian concluded against all the Schismatics in his time, we may resolve against all the Separatists in our days; fw-la fw-la fw-la, dt n1 pp-f d cst vvb p-acp n1. cc p-acp n1 jp vvn p-acp d dt n2 p-acp po31 n1, pns12 vmb vvi p-acp d dt n2 p-acp po12 n2; (28) sermon (DIV2) 715 Image 11
6818 they cannot have God to their Father, who acknowledge not the Church for their Mother. 3 Her tendernesse. they cannot have God to their Father, who acknowledge not the Church for their Mother. 3 Her tenderness. pns32 vmbx vhb np1 p-acp po32 n1, r-crq vvb xx dt n1 p-acp po32 n1. crd po31 n1. (28) sermon (DIV2) 715 Image 11
6819 Mulier, saith Varro, quasi mollior, women take their name in latine from tendernesse or softnesse, Mulier, Says Varro, quasi mollior, women take their name in latin from tenderness or softness, fw-la, vvz np1, fw-la fw-la, n2 vvb po32 n1 p-acp jp p-acp n1 cc n1, (28) sermon (DIV2) 716 Image 11
6820 because they are usually of a softer temper than men, and much more subject to passions, especially of feare, griefe, love, and longing: Because they Are usually of a Softer temper than men, and much more Subject to passion, especially of Fear, grief, love, and longing: c-acp pns32 vbr av-j pp-f dt jc n1 cs n2, cc av-d av-dc j-jn p-acp n2, av-j pp-f n1, n1, n1, cc n1: (28) sermon (DIV2) 716 Image 11
6821 their feare is almost perpetuall, their griefe immoderate, their love ardent, and their longing most vehement: their Fear is almost perpetual, their grief immoderate, their love Ardent, and their longing most vehement: po32 n1 vbz av j, po32 n1 j, po32 n1 j, cc po32 n1 av-ds j: (28) sermon (DIV2) 716 Image 11
6822 such is the temper of the militant Church, in feare alwayes, weeping continually for her children, never out of trouble in one place or other, sicke for love of her husband Christ Jesus, such is the temper of the militant Church, in Fear always, weeping continually for her children, never out of trouble in one place or other, sick for love of her husband christ jesus, d vbz dt n1 pp-f dt j n1, p-acp n1 av, vvg av-j p-acp po31 n2, av-x av pp-f n1 p-acp crd n1 cc n-jn, j p-acp n1 pp-f po31 n1 np1 np1, (28) sermon (DIV2) 716 Image 11
6823 and ever longing for his second comming. 4 Her weakenesse or impotencie. Women are the weaker vessels, they have no strength in comparison of men; and ever longing for his second coming. 4 Her weakness or impotency. Women Are the Weaker vessels, they have no strength in comparison of men; cc av vvg p-acp po31 ord n-vvg. crd po31 n1 cc n1. n2 vbr dt jc n2, pns32 vhb dx n1 p-acp n1 pp-f n2; (28) sermon (DIV2) 716 Image 11
6824 they are able to make small or no resistance: and in this also the militant Church resembleth a woman; they Are able to make small or no resistance: and in this also the militant Church resembles a woman; pns32 vbr j pc-acp vvi j cc dx n1: cc p-acp d av dt j n1 vvz dt n1; (28) sermon (DIV2) 717 Image 11
6825 for howsoever she be alwayes strong in the Lord, and in the power of his might, and albeit for a short time, for howsoever she be always strong in the Lord, and in the power of his might, and albeit for a short time, c-acp c-acp pns31 vbb av j p-acp dt n1, cc p-acp dt n1 pp-f po31 n1, cc cs p-acp dt j n1, (28) sermon (DIV2) 717 Image 11
6901 Moreover, God like a provident Husbandman, though he send much corne to the Mill to be ground, Moreover, God like a provident Husbandman, though he send much corn to the Mill to be ground, np1, np1 av-j dt j n1, cs pns31 vvb d n1 p-acp dt n1 pc-acp vbi n1, (28) sermon (DIV2) 719 Image 11
6826 when she had Kings and Princes for her Champions, as in the daies of David, Solomon, Hezekiah, Josiah, and other Kings of Judah: and in the reigne of Constantine, Theodosius, Martianus, Justinian, and other Emperours of Rome, by the temporall sword she put her enemies to the worst, when she had Kings and Princes for her Champions, as in the days of David, Solomon, Hezekiah, Josiah, and other Kings of Judah: and in the Reign of Constantine, Theodosius, Martianus, Justinian, and other emperors of Room, by the temporal sword she put her enemies to the worst, c-crq pns31 vhd n2 cc n2 p-acp po31 n2, c-acp p-acp dt n2 pp-f np1, np1, np1, np1, cc j-jn n2 pp-f np1: cc p-acp dt n1 pp-f np1, np1, np1, np1, cc j-jn n2 pp-f vvi, p-acp dt j n1 pns31 vvd po31 n2 p-acp dt js, (28) sermon (DIV2) 717 Image 11
6827 and had a great hand over them: and had a great hand over them: cc vhd dt j n1 p-acp pno32: (28) sermon (DIV2) 717 Image 11
6828 yet in other ages, as well before Christs incarnation as after, she hath bin destitute of the arm of flesh, yet in other ages, as well before Christ incarnation as After, she hath been destitute of the arm of Flesh, av p-acp j-jn n2, c-acp av c-acp npg1 n1 c-acp a-acp, pns31 vhz vbn j pp-f dt n1 pp-f n1, (28) sermon (DIV2) 717 Image 11
6829 and hath had no other than womens weapons to defend her self, viz. prayers and teares. and hath had no other than women's weapons to defend her self, viz. Prayers and tears. cc vhz vhn dx n-jn cs ng2 n2 pc-acp vvi po31 n1, n1 n2 cc n2. (28) sermon (DIV2) 717 Image 11
6830 These alone St. Ambrose tooke up for his defence against the Arrian Emperour; We bow downe before thee, we rise not up against thee, our dread Lord. These alone Saint Ambrose took up for his defence against the Arrian Emperor; We bow down before thee, we rise not up against thee, our dread Lord. np1 j n1 np1 vvd a-acp p-acp po31 n1 p-acp dt n1 n1; pns12 vvb a-acp p-acp pno21, pns12 vvb xx a-acp p-acp pno21, po12 j n1. (28) sermon (DIV2) 717 Image 11
6831 For my owne part I can sorrow, I can sigh, I can weepe; by other meanes I neither may nor can resist. 5 Her frailtie. For my own part I can sorrow, I can sighs, I can weep; by other means I neither may nor can resist. 5 Her frailty. p-acp po11 d n1 pns11 vmb n1, pns11 vmb vvi, pns11 vmb vvi; p-acp j-jn n2 pns11 av-dx vmb ccx vmb vvi. crd po31 n1. (28) sermon (DIV2) 717 Image 11
6832 Women are not only weaker in body than men, and lesse able to resist violence; but also weaker in mind, and lesse able to hold out in temptations: Women Are not only Weaker in body than men, and less able to resist violence; but also Weaker in mind, and less able to hold out in temptations: n2 vbr xx av-j jc p-acp n1 cs n2, cc av-dc j pc-acp vvi n1; cc-acp av jc p-acp n1, cc av-dc j pc-acp vvi av p-acp n2: (28) sermon (DIV2) 718 Image 11
6833 and therefore the Divell first set upon the woman, as conceiving it a matter of more facilitie to supplant her than the man. and Therefore the devil First Set upon the woman, as conceiving it a matter of more facility to supplant her than the man. cc av dt n1 ord vvd p-acp dt n1, c-acp vvg pn31 dt n1 pp-f dc n1 pc-acp vvi pno31 cs dt n1. (28) sermon (DIV2) 718 Image 11
6834 I would the militant Church were not in this also too like the weaker sexe. I would the militant Church were not in this also too like the Weaker sex. pns11 vmd dt j n1 vbdr xx p-acp d av av av-j dt jc n1. (28) sermon (DIV2) 718 Image 11
6835 Faire she is I grant, but faire as the Moone, in which there are darke and blacke spots: Fair she is I grant, but fair as the Moon, in which there Are dark and black spots: j pns31 vbz pns11 vvb, cc-acp j c-acp dt n1, p-acp r-crq a-acp vbr j cc j-jn n2: (28) sermon (DIV2) 718 Image 11
6836 Or, as St. Origen noteth, pulchra inter mulieres, not perfectly faire, but faire among women: Or, as Saint Origen notes, Beautiful inter mulieres, not perfectly fair, but fair among women: cc, c-acp n1 n1 vvz, fw-la fw-la fw-la, xx av-j j, cc-acp j p-acp n2: (28) sermon (DIV2) 718 Image 11
6837 her brightest colours are somewhat stained, her graces clouded, her beauty Sun-burnt. Let the Pelagians and Papists stand never so much upon the perfection of inherent righteousnesse, they shall never be able to wash cleane the menstruous cloutes, and filthy ragges the Prophet Esay speaketh of. her Brightest colours Are somewhat stained, her graces clouded, her beauty Sunburnt. Let the Pelagians and Papists stand never so much upon the perfection of inherent righteousness, they shall never be able to wash clean the menstruous clouts, and filthy rags the Prophet Isaiah speaks of. po31 js n2 vbr av vvn, po31 n2 vvn, po31 n1 j-vvn. vvb dt njp2 cc njp2 vvb av av av-d p-acp dt n1 pp-f j n1, pns32 vmb av-x vbi j pc-acp vvi av-j dt j n2, cc j n2 dt n1 np1 vvz pp-f. (28) sermon (DIV2) 718 Image 11
6838 St. Austin, who was more inward to the servants of God in his time, and better acquainted with their thoughts than any Heretikes could be, telleth us, that if all the Saints from the beginning of the world were together upon earth, Saint Austin, who was more inward to the Servants of God in his time, and better acquainted with their thoughts than any Heretics could be, Telleth us, that if all the Saints from the beginning of the world were together upon earth, n1 np1, r-crq vbds av-dc j p-acp dt n2 pp-f np1 p-acp po31 n1, cc av-jc vvn p-acp po32 n2 cs d n2 vmd vbi, vvz pno12, cst cs d dt n2 p-acp dt n-vvg pp-f dt n1 vbdr av p-acp n1, (28) sermon (DIV2) 718 Image 11
6839 and should joyne in one prayer, it would be this or the like, Lord enter not into judgement with thy servant, and should join in one prayer, it would be this or the like, Lord enter not into judgement with thy servant, cc vmd vvi p-acp crd n1, pn31 vmd vbi d cc dt j, n1 vvb xx p-acp n1 p-acp po21 n1, (28) sermon (DIV2) 718 Image 11
6840 for in thy sight shall no man living be justified. Nothing is so easie as to slip whilest wee walke upon a sea of glasse. for in thy sighed shall no man living be justified. Nothing is so easy as to slip whilst we walk upon a sea of glass. c-acp p-acp po21 n1 vmb dx n1 vvg vbb vvn. np1 vbz av j c-acp pc-acp vvi cs pns12 vvb p-acp dt n1 pp-f n1. (28) sermon (DIV2) 718 Image 11
6841 For this reason it is that our Saviour teacheth us to pray, lead us not into temptation; For this reason it is that our Saviour Teaches us to pray, led us not into temptation; p-acp d n1 pn31 vbz d po12 n1 vvz pno12 pc-acp vvi, vvb pno12 xx p-acp n1; (28) sermon (DIV2) 718 Image 11
6842 because there is not any temptation so weake, that putteth not our frailtie to the worse: Because there is not any temptation so weak, that putteth not our frailty to the Worse: p-acp pc-acp vbz xx d n1 av j, cst vvz xx po12 n1 p-acp dt av-jc: (28) sermon (DIV2) 718 Image 11
6898 and armeth them with faith and patience like armour of proofe, into which the fiery darts of the wicked cannot enter. and armeth them with faith and patience like armour of proof, into which the fiery darts of the wicked cannot enter. cc vvz pno32 p-acp n1 cc n1 av-j n1 pp-f n1, p-acp r-crq dt j n2 pp-f dt j vmbx vvi. (28) sermon (DIV2) 719 Image 11
6843 and albeit it overcome not our faith, yet it maketh our sinewes so shrinke (as Jacobs did after hee wrestled with the Angell) that by it we are lamed in holy duties. and albeit it overcome not our faith, yet it makes our sinews so shrink (as Jacobs did After he wrestled with the Angel) that by it we Are lamed in holy duties. cc cs pn31 vvb xx po12 n1, av pn31 vvz po12 n2 av vvi (c-acp np1 vdd c-acp pns31 vvd p-acp dt n1) cst p-acp pn31 pns12 vbr vvn p-acp j n2. (28) sermon (DIV2) 718 Image 11
6844 All those usuall similitudes whereby the Scripture setteth the Church militant before our eyes, shew her frailtie and imbecilitie. All those usual Similitudes whereby the Scripture sets the Church militant before our eyes, show her frailty and imbecility. av-d d j n2 c-crq dt n1 vvz dt n1 j p-acp po12 n2, vvb po31 n1 cc n1. (28) sermon (DIV2) 718 Image 11
6845 She is a vine, a lilly, a dove, a flocke of sheepe in the midst of ravening wolves. She is a vine, a Lily, a dove, a flock of sheep in the midst of ravening wolves. pns31 vbz dt n1, dt n1, dt n1, dt n1 pp-f n1 p-acp dt n1 pp-f j-vvg n2. (28) sermon (DIV2) 718 Image 11
6846 What tree so subject to take hurt as a vine, which is so weake, that it needeth continuall binding and supporting; What tree so Subject to take hurt as a vine, which is so weak, that it needs continual binding and supporting; q-crq n1 av j-jn p-acp vvb n1 p-acp dt n1, r-crq vbz av j, cst pn31 vvz j vvg cc vvg; (28) sermon (DIV2) 718 Image 11
6847 so tender, that if it be prickt deepe, it bleedeth to death? No flower so soft and without all defence or shelter as a lilly; so tender, that if it be pricked deep, it bleeds to death? No flower so soft and without all defence or shelter as a Lily; av j, cst cs pn31 vbb vvn av-jn, pn31 vvz p-acp n1? dx n1 av j cc p-acp d n1 cc n1 p-acp dt n1; (28) sermon (DIV2) 718 Image 11
6848 no fowle so harmlesse as the dove that hath no gallat all; no cattell so oft in danger as sheep and lambes in the midst of wolves. no fowl so harmless as the dove that hath no Galatia all; no cattle so oft in danger as sheep and Lambs in the midst of wolves. dx j av j c-acp dt n1 cst vhz dx n1 av-d; dx n2 av av p-acp n1 p-acp n1 cc n2 p-acp dt n1 pp-f n2. (28) sermon (DIV2) 718 Image 11
6849 Yet neither the weake vine, nor the soft lilly, nor the fearefull dove, nor the harmelesse sheepe, Yet neither the weak vine, nor the soft Lily, nor the fearful dove, nor the harmless sheep, av av-d dt j n1, ccx dt j n1, ccx dt j n1, ccx dt j n1, (28) sermon (DIV2) 718 Image 11
6850 so lively expresseth the infirmitie and danger of the wayfaring or rather warfaring Church, as the travelling woman in this vision. so lively Expresses the infirmity and danger of the wayfaring or rather warfaring Church, as the traveling woman in this vision. av av-j vvz dt n1 cc n1 pp-f dt vvg cc av-c j n1, c-acp dt j-vvg n1 p-acp d n1. (28) sermon (DIV2) 718 Image 11
6851 What more pitifull object or lamentable spectacle can present it selfe to our eyes, than a woman great with child, scared with a fierie serpent ready to devoure her child, What more pitiful Object or lamentable spectacle can present it self to our eyes, than a woman great with child, scared with a fiery serpent ready to devour her child, q-crq dc j n1 cc j n1 vmb vvi pn31 n1 p-acp po12 n2, cs dt n1 j p-acp n1, vvn p-acp dt j n1 j pc-acp vvi po31 n1, (28) sermon (DIV2) 718 Image 11
6852 and driven to fly away with her heavie burden with which she is scarce able to wag? This and worse, and driven to fly away with her heavy burden with which she is scarce able to wag? This and Worse, cc vvn pc-acp vvi av p-acp po31 j n1 p-acp r-crq pns31 vbz av-j j pc-acp vvi? np1 cc jc, (28) sermon (DIV2) 718 Image 11
6853 if worse may be, is the case of Christs Spouse, the true Inheritrix of his Crosse, which he bequeathed her at his death, having indeed little else to leave her: if Worse may be, is the case of Christ Spouse, the true Inheritrix of his Cross, which he bequeathed her At his death, having indeed little Else to leave her: cs av-jc vmb vbi, vbz dt n1 pp-f npg1 n1, dt j n1 pp-f po31 n1, r-crq pns31 vvd pno31 p-acp po31 n1, vhg av j av pc-acp vvi pno31: (28) sermon (DIV2) 718 Image 11
6854 for his soule he was to surrender to God his Father, his body Joseph of Arimathea begged of Pilat, his cloathes the souldiers parted among them; for his soul he was to surrender to God his Father, his body Joseph of Arimathea begged of Pilat, his clothes the Soldiers parted among them; c-acp po31 n1 pns31 vbds pc-acp vvi p-acp np1 po31 n1, po31 n1 np1 pp-f np1 vvn pp-f zz, po31 n2 dt n2 vvn p-acp pno32; (28) sermon (DIV2) 718 Image 11
6855 onely his crosse, and nailes, and crowne of thornes remained to dispose of for his dearest Spouse; only his cross, and nails, and crown of thorns remained to dispose of for his dearest Spouse; av-j po31 n1, cc n2, cc n1 pp-f n2 vvn p-acp vvb pp-f p-acp po31 js-jn n1; (28) sermon (DIV2) 718 Image 11
6856 which she continually beareth about with her, and in this vision carried with her into the wildernesse, whither she fled to save her life. And the woman which she continually bears about with her, and in this vision carried with her into the Wilderness, whither she fled to save her life. And the woman r-crq pns31 av-j vvz a-acp p-acp pno31, cc p-acp d n1 vvn p-acp pno31 p-acp dt n1, c-crq pns31 vvd pc-acp vvi po31 n1. cc dt n1 (28) sermon (DIV2) 718 Image 11
6857 Fled. This picture might have beene taken of the Church as she fled from Pharaoh into the wildernesse; Fled. This picture might have been taken of the Church as she fled from Pharaoh into the Wilderness; vvn. d n1 vmd vhi vbn vvn pp-f dt n1 c-acp pns31 vvd p-acp np1 p-acp dt n1; (28) sermon (DIV2) 719 Image 11
6858 or as she fled into Egypt from Herod; or as she fled into all parts of the earth in the time of the ten first persecutions from heathen Emperors; or as she fled into Egypt from Herod; or as she fled into all parts of the earth in the time of the ten First persecutions from heathen Emperor's; cc c-acp pns31 vvd p-acp np1 p-acp np1; cc c-acp pns31 vvd p-acp d n2 pp-f dt n1 p-acp dt n1 pp-f dt crd ord n2 p-acp j-jn n2; (28) sermon (DIV2) 719 Image 11
6859 or in the succeeding ages from the Arrian Emperours; and last of all from Antichrist and his instruments: or in the succeeding ages from the Arrian emperors; and last of all from Antichrist and his Instruments: cc p-acp dt j-vvg n2 p-acp dt n1 n2; cc ord pp-f d p-acp np1 cc po31 n2: (28) sermon (DIV2) 719 Image 11
6860 in all which her trialls and troubles she gained more than she lost. in all which her trials and Troubles she gained more than she lost. p-acp d r-crq po31 n2 cc n2 pns31 vvd av-dc cs pns31 vvd. (28) sermon (DIV2) 719 Image 11
6861 For as Justine Martyr rightly observed, persecution is that to the Church which pruning is to the vine, whereby it is made more fruitfull: For as Justin Martyr rightly observed, persecution is that to the Church which pruning is to the vine, whereby it is made more fruitful: p-acp c-acp np1 n1 av-jn vvn, n1 vbz d p-acp dt n1 r-crq n-vvg vbz p-acp dt n1, c-crq pn31 vbz vvn av-dc j: (28) sermon (DIV2) 719 Image 11
6862 with whom Tertullian accordeth, thus jearing at the Gentiles, who made full account by their barbarous cruelty to exhaust the whole Church, with whom Tertullian accords, thus jeering At the Gentiles, who made full account by their barbarous cruelty to exhaust the Whole Church, p-acp ro-crq np1 vvz, av vvg p-acp dt n2-j, r-crq vvd j n1 p-acp po32 j n1 pc-acp vvi dt j-jn n1, (28) sermon (DIV2) 719 Image 11
6863 and extinguish the name of Christians: and extinguish the name of Christians: cc vvi dt n1 pp-f np1: (28) sermon (DIV2) 719 Image 11
6864 What gaine you by your exquisite crueltie and studied torments which you inflict upon us? they are no scarre-crowes to fright, What gain you by your exquisite cruelty and studied torments which you inflict upon us? they Are no scarecrows to fright, r-crq vvb pn22 p-acp po22 j n1 cc j-vvn n2 r-crq pn22 vvb p-acp pno12? pns32 vbr dx n2 pc-acp vvi, (28) sermon (DIV2) 719 Image 11
6865 but rather baites and lures to draw men to our profession: we ever grow faster and thicker after we are mowed by you: but rather baits and lures to draw men to our profession: we ever grow faster and thicker After we Are mowed by you: cc-acp av-c n2 cc n2 pc-acp vvi n2 p-acp po12 n1: pns12 av vvi av-jc cc jc p-acp pns12 vbr vvn p-acp pn22: (28) sermon (DIV2) 719 Image 11
6866 the shedding the bloud of Christians is the sowing the seed of the Gospell. And St. Leo; The Church of God is not diminished by persecutions, but increased rather; the shedding the blood of Christians is the sowing the seed of the Gospel. And Saint Leo; The Church of God is not diminished by persecutions, but increased rather; dt vvg dt n1 pp-f np1 vbz dt vvg dt n1 pp-f dt n1. cc n1 np1; dt n1 pp-f np1 vbz xx vvn p-acp n2, cc-acp vvd av-c; (28) sermon (DIV2) 719 Image 11
6867 the Lords field is cloathed with a richer crop whilest the seed or graines which fall one by one, the lords field is clothed with a Richer crop whilst the seed or grains which fallen one by one, dt n2 n1 vbz vvn p-acp dt jc n1 cs dt n1 cc n2 r-crq vvb pi p-acp crd, (28) sermon (DIV2) 719 Image 11
6868 after they are dead in the earth rise up againe in great numbers. After they Are dead in the earth rise up again in great numbers. c-acp pns32 vbr j p-acp dt n1 vvb a-acp av p-acp j n2. (28) sermon (DIV2) 719 Image 11
6869 Moreover, whilest in the chief Cities those who are called by God to depose for his truth win many thousands to the Christian faith, other servants of Christ, to whom he hath vouchsafed meanes to escape, by dispersing themselves into all parts of the world, propagate the doctrine of the Gospell, and plant new Churches. Moreover, whilst in the chief Cities those who Are called by God to depose for his truth win many thousands to the Christian faith, other Servants of christ, to whom he hath vouchsafed means to escape, by dispersing themselves into all parts of the world, propagate the Doctrine of the Gospel, and plant new Churches. av, cs p-acp dt j-jn n2 d r-crq vbr vvn p-acp np1 pc-acp vvi p-acp po31 n1 vvi d crd p-acp dt njp n1, j-jn n2 pp-f np1, p-acp ro-crq pns31 vhz vvn n2 pc-acp vvi, p-acp vvg px32 p-acp d n2 pp-f dt n1, vvi dt n1 pp-f dt n1, cc vvi j n2. (28) sermon (DIV2) 719 Image 11
6870 Upon this flight of the woman in my text, many of the learned Interpreters take occasion to handle that great case of conscience, Upon this flight of the woman in my text, many of the learned Interpreters take occasion to handle that great case of conscience, p-acp d n1 pp-f dt n1 p-acp po11 n1, d pp-f dt j n2 vvb n1 pc-acp vvi d j n1 pp-f n1, (28) sermon (DIV2) 719 Image 11
6871 whether it be lawfull to fly in time of persecution, or whether all zealous Christians are not bound to stand to their tackling, whither it be lawful to fly in time of persecution, or whither all zealous Christians Are not bound to stand to their tackling, cs pn31 vbb j pc-acp vvi p-acp n1 pp-f n1, cc cs d j np1 vbr xx vvn pc-acp vvi p-acp po32 n-vvg, (28) sermon (DIV2) 719 Image 11
6872 and strive for the truth, even to the effusion of their bloud. and strive for the truth, even to the effusion of their blood. cc vvi p-acp dt n1, av p-acp dt n1 pp-f po32 n1. (28) sermon (DIV2) 719 Image 11
6873 Tertullian in his booke professedly written of this subject is altogether against flight, grounding his judgement upon the words of our Saviour, John 10.11. &c. I am the good shepheard: Tertullian in his book professedly written of this Subject is altogether against flight, grounding his judgement upon the words of our Saviour, John 10.11. etc. I am the good shepherd: np1 p-acp po31 n1 av-vvn vvn pp-f d n-jn vbz av p-acp n1, vvg po31 n1 p-acp dt n2 pp-f po12 n1, np1 crd. av pns11 vbm dt j n1: (28) sermon (DIV2) 719 Image 11
6874 the good shepheard giveth his life for the sheepe. the good shepherd gives his life for the sheep. dt j n1 vvz po31 n1 p-acp dt n1. (28) sermon (DIV2) 719 Image 11
6875 But he that is an hireling, and not the shepheard, whose owne the sheep are not, seeth the Wolfe comming, But he that is an hireling, and not the shepherd, whose own the sheep Are not, sees the Wolf coming, p-acp pns31 cst vbz dt n1, cc xx dt n1, rg-crq d dt n1 vbr xx, vvz dt n1 vvg, (28) sermon (DIV2) 719 Image 11
6876 and leaveth the sheep, and fleeth: and Leaveth the sheep, and fleeth: cc vvz dt n1, cc vvz: (28) sermon (DIV2) 719 Image 11
6877 the hireling flyeth, because he is an hireling, &c. And Marke 8.35, 38. Whosoever will save his life shall lose it, the hireling flies, Because he is an hireling, etc. And Mark 8.35, 38. Whosoever will save his life shall loose it, dt n1 vvz, c-acp pns31 vbz dt n1, av cc vvb crd, crd c-crq vmb vvi po31 n1 vmb vvi pn31, (28) sermon (DIV2) 719 Image 11
6878 and whosoever shall lose his life for my sake and the Gospels, the same shall save it. and whosoever shall loose his life for my sake and the Gospels, the same shall save it. cc r-crq vmb vvi po31 n1 p-acp po11 n1 cc dt ng1, dt d vmb vvi pn31. (28) sermon (DIV2) 719 Image 11
6879 Whosoever therefore shall be ashamed of mee, and of my words, in this adulterous and sinfull generation, of him also shall the sonne of man be ashamed, Whosoever Therefore shall be ashamed of me, and of my words, in this adulterous and sinful generation, of him also shall the son of man be ashamed, r-crq av vmb vbi j pp-f pno11, cc pp-f po11 n2, p-acp d j cc j n1, pp-f pno31 av vmb dt n1 pp-f n1 vbb j, (28) sermon (DIV2) 719 Image 11
6880 when he commeth in the glory of his Father with the holy Angels. when he comes in the glory of his Father with the holy Angels. c-crq pns31 vvz p-acp dt n1 pp-f po31 n1 p-acp dt j n2. (28) sermon (DIV2) 719 Image 11
6899 Every sincere beleever hath not a spirit of fortitude given him to conquer the violence of fire, Every sincere believer hath not a Spirit of fortitude given him to conquer the violence of fire, np1 j n1 vhz xx dt n1 pp-f n1 vvn pno31 pc-acp vvi dt n1 pp-f n1, (28) sermon (DIV2) 719 Image 11
7956 whom I shall see for my selfe. whom I shall see for my self. r-crq pns11 vmb vvi p-acp po11 n1. (33) sermon (DIV2) 855 Image 11
6881 But Saint Austin and others allow of flight in some case, and they bring very good warrant for it, Christs expresse command, Matth. 10.23. When they persecute you in this city, flee into another. But Saint Austin and Others allow of flight in Some case, and they bring very good warrant for it, Christ express command, Matthew 10.23. When they persecute you in this City, flee into Another. p-acp n1 np1 cc n2-jn vvb pp-f n1 p-acp d n1, cc pns32 vvb av j n1 p-acp pn31, npg1 j n1, np1 crd. c-crq pns32 vvi pn22 p-acp d n1, vvb p-acp j-jn. (28) sermon (DIV2) 719 Image 11
6882 And Matth. 24.15, 16. When you see the abomination of desolation stand in the holy place, And Matthew 24.15, 16. When you see the abomination of desolation stand in the holy place, cc np1 crd, crd c-crq pn22 vvb dt n1 pp-f n1 vvb p-acp dt j n1, (28) sermon (DIV2) 719 Image 11
6883 then let them which be in Judaea flee into the mountaines. then let them which be in Judaea flee into the Mountains. av vvb pno32 r-crq vbb p-acp np1 vvi p-acp dt n2. (28) sermon (DIV2) 719 Image 11
6884 And to the end we should count it no shame to flye in this case, they bring noble presidents for it, And to the end we should count it no shame to fly in this case, they bring noble Presidents for it, cc p-acp dt n1 pns12 vmd vvi pn31 dx n1 pc-acp vvi p-acp d n1, pns32 vvb j n2 p-acp pn31, (28) sermon (DIV2) 719 Image 11
6885 and shew us the footsteps in Scripture of Jacob when he fled from Esau: and Moses, when hee fled from Pharaoh: and Eliah, when hee fled from Ahab and Jezabel: and David, when hee fled from Saul: and Joseph and Mary when they fled from Herod. They adde also, that by this flight of many in time of persecution the Church reapeth a double benefit: and show us the footsteps in Scripture of Jacob when he fled from Esau: and Moses, when he fled from Pharaoh: and Elijah, when he fled from Ahab and Jezebel: and David, when he fled from Saul: and Joseph and Marry when they fled from Herod. They add also, that by this flight of many in time of persecution the Church reapeth a double benefit: cc vvb pno12 dt n2 p-acp n1 pp-f np1 c-crq pns31 vvd p-acp np1: cc np1, c-crq pns31 vvd p-acp np1: cc np1, c-crq pns31 vvd p-acp np1 cc np1: cc np1, c-crq pns31 vvd p-acp np1: cc np1 cc vvi c-crq pns32 vvd p-acp np1. pns32 vvb av, cst p-acp d n1 pp-f d p-acp n1 pp-f n1 dt n1 vvz dt j-jn n1: (28) sermon (DIV2) 719 Image 11
6886 first, hereby many worthy Doctors and eminent Professours reserve themselves for better times: First, hereby many worthy Doctors and eminent Professors reserve themselves for better times: ord, av d j n2 cc j n2 vvb px32 p-acp j n2: (28) sermon (DIV2) 719 Image 11
6887 next, they in their flight scatter the seeds of the Gospel, whereby the great Husbandman gathereth a plentifull crop. next, they in their flight scatter the seeds of the Gospel, whereby the great Husbandman gathereth a plentiful crop. ord, pns32 p-acp po32 n1 vvi dt n2 pp-f dt n1, c-crq dt j n1 vvz dt j n1. (28) sermon (DIV2) 719 Image 11
6888 If the Apostles had not been scattered by the persecution of Herod, and the primitive Christians by the persecutions of the Heathen Emperours, If the Apostles had not been scattered by the persecution of Herod, and the primitive Christians by the persecutions of the Heathen emperors, cs dt n2 vhd xx vbn vvn p-acp dt n1 pp-f np1, cc dt j np1 p-acp dt n2 pp-f dt j-jn n2, (28) sermon (DIV2) 719 Image 11
6889 and the true Professours in later times by the persecution of Antichrist, many countries in all likelihood had not been sowen with the pure seed of the Word. and the true Professors in later times by the persecution of Antichrist, many countries in all likelihood had not been sown with the pure seed of the Word. cc dt j n2 p-acp jc n2 p-acp dt n1 pp-f np1, d n2 p-acp d n1 vhd xx vbn vvn p-acp dt j n1 pp-f dt n1. (28) sermon (DIV2) 719 Image 11
6890 The resolution of this question may be taken from my Text: in such a case as the womans was here we may flie; The resolution of this question may be taken from my Text: in such a case as the woman's was Here we may fly; dt n1 pp-f d n1 vmb vbi vvn p-acp po11 n1: p-acp d dt n1 p-acp dt ng1 vbds av pns12 vmb vvi; (28) sermon (DIV2) 719 Image 11
6891 that is, when there is no safety in staying, and God offereth us Eagles wings, that is, a faire and certaine meanes to escape danger. that is, when there is no safety in staying, and God Offereth us Eagles wings, that is, a fair and certain means to escape danger. cst vbz, c-crq pc-acp vbz dx n1 p-acp vvg, cc np1 vvz pno12 n2 n2, cst vbz, dt j cc j n2 pc-acp vvi n1. (28) sermon (DIV2) 719 Image 11
6892 Yea, but Christian courage will rise up against this, and object, Is not Martyrdome a garland of red Roses? is not the bloud of Saints the best watering of Gods field? can wee shew more love to Christ than to signe the Gospell with our bloud? will you perswade Christian souldiers to flye from their colours, Yea, but Christian courage will rise up against this, and Object, Is not Martyrdom a garland of read Roses? is not the blood of Saints the best watering of God's field? can we show more love to christ than to Signen the Gospel with our blood? will you persuade Christian Soldiers to fly from their colours, uh, cc-acp np1 n1 vmb vvi a-acp p-acp d, cc n1, vbz xx n1 dt n1 pp-f j-jn n2? vbz xx dt n1 pp-f n2 dt js vvg pp-f npg1 n1? vmb pns12 vvi dc n1 p-acp np1 cs p-acp n1 dt n1 p-acp po12 n1? vmb pn22 vvi njp n2 pc-acp vvi p-acp po32 n2, (28) sermon (DIV2) 719 Image 11
6893 nay from their crowne? God forbid. nay from their crown? God forbid. uh-x p-acp po32 n1? np1 vvb. (28) sermon (DIV2) 719 Image 11
6894 I answer, all are not appointed by God to bee Martyrs, nor qualified for so noble and eminent service. I answer, all Are not appointed by God to be Martyrs, nor qualified for so noble and eminent service. pns11 vvb, d vbr xx vvn p-acp np1 pc-acp vbi n2, ccx vvn p-acp av j cc j n1. (28) sermon (DIV2) 719 Image 11
6895 To a Martyr two things are required: 1. A speciall calling. 2. An extraordinary spirit. To a Martyr two things Are required: 1. A special calling. 2. an extraordinary Spirit. p-acp dt n1 crd n2 vbr vvn: crd dt j n-vvg. crd dt j n1. (28) sermon (DIV2) 719 Image 11
6896 Even in our Courts of justice a witnes that offereth himself is not accepted, he must be brought in by order of law: Even in our Courts of Justice a witness that Offereth himself is not accepted, he must be brought in by order of law: np1 p-acp po12 n2 pp-f n1 dt n1 cst vvz px31 vbz xx vvn, pns31 vmb vbi vvn p-acp p-acp n1 pp-f n1: (28) sermon (DIV2) 719 Image 11
6897 neither will Christ have any depose for him that are not called to it, & whom he calleth, he endueth them with an heroicke spirit, neither will christ have any depose for him that Are not called to it, & whom he calls, he endueth them with an heroic Spirit, av-dx vmb np1 vhb d vvi p-acp pno31 d vbr xx vvn p-acp pn31, cc r-crq pns31 vvz, pns31 vvz pno32 p-acp dt j n1, (28) sermon (DIV2) 719 Image 11
6902 as Ignatius and others, that they might be served in as fine manchet at his owne table: as Ignatius and Others, that they might be served in as fine manchet At his own table: c-acp np1 cc n2-jn, cst pns32 vmd vbi vvn p-acp p-acp j n1 p-acp po31 d n1: (28) sermon (DIV2) 719 Image 11
6903 yet he reserveth alwayes some corne for seed, I meane some pastours and eminent professours to sow his field in future times, and propagate Religion to posterity. yet he reserveth always Some corn for seed, I mean Some Pastors and eminent professors to sow his field in future times, and propagate Religion to posterity. av pns31 vvz av d n1 p-acp n1, pns11 vvb d n2 cc j n2 pc-acp vvi po31 n1 p-acp j-jn n2, cc vvi n1 p-acp n1. (28) sermon (DIV2) 719 Image 11
6904 These may and ought to flie in time of persecution: These may and ought to fly in time of persecution: np1 vmb cc pi pc-acp vvi p-acp n1 pp-f n1: (28) sermon (DIV2) 719 Image 11
6905 provided first that they flie not when their conscience perswadeth them that their flight will be a great scandall to Religion, provided First that they fly not when their conscience Persuadeth them that their flight will be a great scandal to Religion, vvd ord cst pns32 vvb xx c-crq po32 n1 vvz pno32 d po32 n1 vmb vbi dt j n1 p-acp n1, (28) sermon (DIV2) 719 Image 11
6906 and a discouragement to the weaker; and a discouragement to the Weaker; cc dt n1 p-acp dt jc; (28) sermon (DIV2) 719 Image 11
6907 and they feele in themselves a great and earnest desire to glorifie God by striving for his truth unto bloud. and they feel in themselves a great and earnest desire to Glorify God by striving for his truth unto blood. cc pns32 vvb p-acp px32 dt j cc j n1 pc-acp vvi np1 p-acp vvg p-acp po31 n1 p-acp n1. (28) sermon (DIV2) 719 Image 11
6908 For being thus called by God, and enabled and encouraged, they must preferre Gods glory before their life, For being thus called by God, and enabled and encouraged, they must prefer God's glory before their life, p-acp vbg av vvn p-acp np1, cc vvd cc vvn, pns32 vmb vvi npg1 n1 p-acp po32 n1, (28) sermon (DIV2) 719 Image 11
6909 and a crowne of martyrdome before any earthly condition. 2. That they leave not the Church destitute. and a crown of martyrdom before any earthly condition. 2. That they leave not the Church destitute. cc dt n1 pp-f n1 p-acp d j n1. crd cst pns32 vvb xx dt n1 j. (28) sermon (DIV2) 719 Image 11
6910 For Christ giveth it for one of the characters of an hireling, to flie when hee seeth the Wolfe comming, and looke to his owne safety, taking little care what becommeth of his flocke. For christ gives it for one of the characters of an hireling, to fly when he sees the Wolf coming, and look to his own safety, taking little care what becomes of his flock. p-acp np1 vvz pn31 p-acp crd pp-f dt n2 pp-f dt n1, p-acp vvb c-crq pns31 vvz dt n1 vvg, cc vvb p-acp po31 d n1, vvg j n1 r-crq vvz pp-f po31 n1. (28) sermon (DIV2) 720 Image 11
6911 3. They must not use any indirect meanes to flye, they may not betray Gods truth or their brethren to save their owne life: 3. They must not use any indirect means to fly, they may not betray God's truth or their brothers to save their own life: crd pns32 vmb xx vvi d j n2 pc-acp vvi, pns32 vmb xx vvi npg1 n1 cc po32 n2 pc-acp vvi po32 d n1: (28) sermon (DIV2) 721 Image 11
6912 he that saveth his life upon such termes shall lose it, and he that loseth his life in Gods cause shall finde it. he that Saveth his life upon such terms shall loose it, and he that loses his life in God's cause shall find it. pns31 cst vvz po31 n1 p-acp d n2 vmb vvi pn31, cc pns31 cst vvz po31 n1 p-acp npg1 n1 vmb vvi pn31. (28) sermon (DIV2) 721 Image 11
6913 You will say peradventure, how may this be? I answer, as that which is lost in Alpheus, after a certaine time is undoubtedly found againe in Arethusa: so that which is lost on earth shall be found in Heaven. You will say Peradventure, how may this be? I answer, as that which is lost in Alpheus, After a certain time is undoubtedly found again in Arethusa: so that which is lost on earth shall be found in Heaven. pn22 vmb vvi av, q-crq vmb d vbi? pns11 vvb, c-acp d r-crq vbz vvn p-acp np1, p-acp dt j n1 vbz av-j vvn av p-acp np1: av cst r-crq vbz vvn p-acp n1 vmb vbi vvn p-acp n1. (28) sermon (DIV2) 721 Image 11
6914 Hee that loseth his life for Christs sake in this vale of teares, shall finde it at the last day in the river of pleasures, springing at the right hand of God for evermore. He that loses his life for Christ sake in this vale of tears, shall find it At the last day in the river of pleasures, springing At the right hand of God for evermore. pns31 cst vvz po31 n1 p-acp npg1 n1 p-acp d n1 pp-f n2, vmb vvi pn31 p-acp dt ord n1 p-acp dt n1 pp-f n2, vvg p-acp dt j-jn n1 pp-f np1 p-acp av. (28) sermon (DIV2) 721 Image 11
6915 When the Starres set here, they rise in the other hemisphere; When the Stars Set Here, they rise in the other hemisphere; c-crq dt n2 vvd av, pns32 vvb p-acp dt j-jn n1; (28) sermon (DIV2) 721 Image 11
6916 so when Confessours and Martyrs set here, they rise in heaven, and shall never set againe. so when Confessors and Martyrs Set Here, they rise in heaven, and shall never Set again. av c-crq n2 cc n2 vvn av, pns32 vvb p-acp n1, cc vmb av-x vvi av. (28) sermon (DIV2) 721 Image 11
6917 Therefore as Christ spake of Virginity, wee may say of Martyrdome: Therefore as christ spoke of Virginity, we may say of Martyrdom: av c-acp np1 vvd pp-f n1, pns12 vmb vvi pp-f n1: (28) sermon (DIV2) 721 Image 11
6918 what he spake of the garland of white roses, we may of the garland of red; Qui potest capere, capiat; what he spoke of the garland of white roses, we may of the garland of read; Qui potest capere, Capita; r-crq pns31 vvd pp-f dt n1 pp-f j-jn n2, pns12 vmb pp-f dt n1 pp-f j-jn; fw-la fw-la fw-la, n1; (28) sermon (DIV2) 721 Image 11
6919 Hee that is able to receive it, let him receive it; He that is able to receive it, let him receive it; pns31 cst vbz j pc-acp vvi pn31, vvb pno31 vvi pn31; (28) sermon (DIV2) 721 Image 11
6920 he that is not able, let him trace the footsteps of the woman here that fled he that is not able, let him trace the footsteps of the woman Here that fled pns31 cst vbz xx j, vvb pno31 vvi dt n2 pp-f dt n1 av cst vvd (28) sermon (DIV2) 721 Image 11
6921 Into the wildernesse. Not by change of place, saith Pareus, but change of state and condition. Into the Wilderness. Not by change of place, Says Pareus, but change of state and condition. p-acp dt n1. xx p-acp n1 pp-f n1, vvz np1, p-acp n1 pp-f n1 cc n1. (28) sermon (DIV2) 722 Image 11
6922 I see no reason of such a restraint; the Church may, and sometimes doth flye two manner of wayes: I see no reason of such a restraint; the Church may, and sometime does fly two manner of ways: pns11 vvb dx n1 pp-f d dt n1; dt n1 vmb, cc av vdz vvi crd n1 pp-f n2: (28) sermon (DIV2) 722 Image 11
6924 2. Secretly, when shee abideth where shee was, but keepeth her selfe close, and shunneth the eye of the world, 2. Secretly, when she Abideth where she was, but Keepeth her self close, and shunneth the eye of the world, crd av-jn, c-crq pns31 vvz c-crq pns31 vbds, cc-acp vvz po31 n1 av-j, cc vvz dt n1 pp-f dt n1, (28) sermon (DIV2) 724 Image 11
6925 and worshippeth God in secret, mourning for the abominations and publike prophanations of true Religion. and Worshippeth God in secret, mourning for the abominations and public profanations of true Religion. cc vvz np1 p-acp j-jn, vvg p-acp dt n2 cc j n2 pp-f j n1. (28) sermon (DIV2) 724 Image 11
6926 Thus then wee may expound the words, the woman fled into the wildernesse, that is, she withdrew her selfe from publike view, kept her exercises of Religion in private, held her meetings in cryptis (hidden places) as vaults under ground, dens and caves in the earth: Thus then we may expound the words, the woman fled into the Wilderness, that is, she withdrew her self from public view, kept her exercises of Religion in private, held her meetings in cryptis (hidden places) as vaults under ground, dens and caves in the earth: av cs pns12 vmb vvi dt n2, dt n1 vvd p-acp dt n1, cst vbz, pns31 vvd po31 n1 p-acp j n1, vvd po31 n2 pp-f n1 p-acp j, vvd po31 n2 p-acp fw-la (vvn n2) p-acp n2 p-acp n1, n2 cc n2 p-acp dt n1: (28) sermon (DIV2) 724 Image 11
6927 or if persecution raged above measure, and without end, removed from country to country, and from city to wildernesse for safety. or if persecution raged above measure, and without end, removed from country to country, and from City to Wilderness for safety. cc cs n1 vvd p-acp n1, cc p-acp n1, vvn p-acp n1 p-acp n1, cc p-acp n1 p-acp n1 p-acp n1. (28) sermon (DIV2) 724 Image 11
6928 By wildernesse, some learned Expositors understand remote countries, inhabited by Paynims and Gentiles, where yet the fire of persecution is not kindled. By Wilderness, Some learned Expositors understand remote countries, inhabited by Pagans and Gentiles, where yet the fire of persecution is not kindled. p-acp n1, d j n2 vvb j n2, vvn p-acp np1 cc np1, c-crq av dt n1 pp-f n1 vbz xx vvn. (28) sermon (DIV2) 724 Image 11
6929 For, say they, though such places be never so well peopled, yet they may be termed deserts; For, say they, though such places be never so well peopled, yet they may be termed deserts; p-acp, vvb pns32, cs d n2 vbb av-x av av vvn, av pns32 vmb vbi vvn n2; (28) sermon (DIV2) 724 Image 11
6930 because never manured by Gods husbandry, never sown with the seed of the Word, never set with plants of Paradise, never watered with the dew of heavenly grace. Because never manured by God's Husbandry, never sown with the seed of the Word, never Set with plants of Paradise, never watered with the due of heavenly grace. c-acp av-x vvn p-acp npg1 n1, av-x vvn p-acp dt n1 pp-f dt n1, av vvb p-acp n2 pp-f n1, av-x vvd p-acp dt n1 pp-f j n1. (28) sermon (DIV2) 724 Image 11
6931 And if the Church had not removed into such wildernesses, she had never visited us in England, severed after a sort from the whole world. Toto divisos Orbe Britannos. And if the Church had not removed into such Wildernesses, she had never visited us in England, severed After a sort from the Whole world. Toto divisos Orbe Britannos. cc cs dt n1 vhd xx vvn p-acp d n2, pns31 vhd av-x vvn pno12 p-acp np1, vvn p-acp dt n1 p-acp dt j-jn n1. fw-la fw-la fw-la fw-la. (28) sermon (DIV2) 724 Image 11
6932 But such hath beene Gods goodnesse to these Ilands, that the woman in my text was carried with her Eagles wings into these parts, But such hath been God's Goodness to these Lands, that the woman in my text was carried with her Eagles wings into these parts, p-acp d vhz vbn n2 n1 p-acp d n2, cst dt n1 p-acp po11 n1 vbds vvn p-acp pno31 np1 n2 p-acp d n2, (28) sermon (DIV2) 725 Image 11
6933 before the Roman Eagles were brought in here: before the Roman Eagles were brought in Here: p-acp dt njp n2 vbdr vvn p-acp av: (28) sermon (DIV2) 725 Image 11
6934 our Countrey submitted it selfe to the Crosse of Christ before it stooped to the Roman scepter. our Country submitted it self to the Cross of christ before it stooped to the Roman sceptre. po12 n1 vvd pn31 n1 p-acp dt n1 pp-f np1 p-acp pn31 vvd p-acp dt njp n1. (28) sermon (DIV2) 725 Image 11
6935 Howbeit, I take not this to be the meaning of this Scripture. Howbeit, I take not this to be the meaning of this Scripture. a-acp, pns11 vvb xx d pc-acp vbi dt n1 pp-f d n1. (28) sermon (DIV2) 725 Image 11
6936 For the propagation of the Church, and the extending her bounds to the remotest regions of the world, maketh her catholike, For the propagation of the Church, and the extending her bounds to the Remotest regions of the world, makes her catholic, p-acp dt n1 pp-f dt n1, cc dt vvg po31 n2 p-acp dt js n2 pp-f dt n1, vvz po31 jp, (28) sermon (DIV2) 725 Image 11
6937 and by it she becommeth glorious: whereas the Spirit speaketh here of her as in some eclipse. and by it she becomes glorious: whereas the Spirit speaks Here of her as in Some eclipse. cc p-acp pn31 pns31 vvz j: cs dt n1 vvz av pp-f pno31 a-acp p-acp d n1. (28) sermon (DIV2) 725 Image 11
6938 The wildernesse therefore here meant, must needes be some obscure place or region, to which she fled to hide her selfe. The Wilderness Therefore Here meant, must needs be Some Obscure place or region, to which she fled to hide her self. dt n1 av av vvn, vmb av vbi d j n1 cc n1, p-acp r-crq pns31 vvd pc-acp vvi po31 n1. (28) sermon (DIV2) 725 Image 11
6939 If you demand particularly when this prophecy was fulfilled; If you demand particularly when this prophecy was fulfilled; cs pn22 vvb av-jn c-crq d n1 vbds vvn; (28) sermon (DIV2) 725 Image 11
6940 I answer, partly in those Hebrewes of whom St. Paul writeth, that they lay in wildernesses, I answer, partly in those Hebrews of whom Saint Paul Writeth, that they lay in Wildernesses, pns11 vvb, av p-acp d njpg2 pp-f r-crq n1 np1 vvz, cst pns32 vvd p-acp n2, (28) sermon (DIV2) 725 Image 11
6941 and dennes, and caves of the earth: and dens, and caves of the earth: cc n2, cc n2 pp-f dt n1: (28) sermon (DIV2) 725 Image 11
6942 partly in those Disciples that were in Jerusalem in the time of the siege, and a little before, who mindfull of our Saviours commandement fled into the mountaines, partly in those Disciples that were in Jerusalem in the time of the siege, and a little before, who mindful of our Saviors Commandment fled into the Mountains, av p-acp d n2 cst vbdr p-acp np1 p-acp dt n1 pp-f dt n1, cc dt j a-acp, r-crq j pp-f po12 ng1 n1 vvn p-acp dt n2, (28) sermon (DIV2) 725 Image 11
6943 and were miraculously preserved in Pella, as Eusebius writeth: and were miraculously preserved in Pella, as Eusebius Writeth: cc vbdr av-j vvn p-acp np1, p-acp np1 vvz: (28) sermon (DIV2) 725 Image 11
7978 Let no man enquire of man, let him have recourse to his owne heart; Let no man inquire of man, let him have recourse to his own heart; vvb dx n1 vvi pp-f n1, vvb pno31 vhi n1 p-acp po31 d n1; (33) sermon (DIV2) 857 Image 11
6944 partly in those Christians, who in the dayes of Maximinus and Dioclesian fled so farre that they never returned backe againe into any City, partly in those Christians, who in the days of Maximinus and Diocletian fled so Far that they never returned back again into any city, av p-acp d np1, r-crq p-acp dt n2 pp-f np1 cc np1 vvd av av-j cst pns32 av-x vvd av av p-acp d n1, (28) sermon (DIV2) 725 Image 11
6945 but were the fathers of them that live in woods and desarts, as Hermites; or inclosed within foure walls, as Recluses and Anchorites: but were the Father's of them that live in woods and deserts, as Hermits; or enclosed within foure walls, as Recluses and Anchorites: cc-acp vbdr dt n2 pp-f pno32 cst vvb p-acp n2 cc n2, c-acp ng1; cc vvn p-acp crd n2, c-acp n2 cc n2: (28) sermon (DIV2) 725 Image 11
6946 partly in those Orthodoxe beleevers, who in the reigne of the Arrian Emperours tooke desarts and caves under ground for sanctuary; partly in those Orthodox believers, who in the Reign of the Arrian emperors took deserts and caves under ground for sanctuary; av p-acp d n1 n2, r-crq p-acp dt n1 pp-f dt n1 n2 vvd n2 cc n2 p-acp n1 p-acp n1; (28) sermon (DIV2) 725 Image 11
6947 of whom St. Hilarie writeth saying, The Church rather lurked in holes and vaults under ground in those dayes, of whom Saint Hillary Writeth saying, The Church rather lurked in holes and vaults under ground in those days, pp-f r-crq n1 np1 vvz vvg, dt n1 av-c vvn p-acp n2 cc n2 p-acp n1 p-acp d n2, (28) sermon (DIV2) 725 Image 11
6948 than shewed her selfe openly in the chiefe Cities: than showed her self openly in the chief Cities: cs vvd po31 n1 av-j p-acp dt j-jn n2: (28) sermon (DIV2) 725 Image 11
6949 partly in those professours of the Gospell, who ever since the man of sinne was revealed, have beene by him put to great streights, partly in those professors of the Gospel, who ever since the man of sin was revealed, have been by him put to great straights, av p-acp d n2 pp-f dt n1, r-crq av c-acp dt n1 pp-f n1 vbds vvn, vhb vbn p-acp pno31 vvd p-acp j n2, (28) sermon (DIV2) 725 Image 11
6950 and driven to lie hid for many yeeres in solitary and obscure places: and driven to lie hid for many Years in solitary and Obscure places: cc vvn pc-acp vvi vvn p-acp d n2 p-acp j cc j n2: (28) sermon (DIV2) 725 Image 11
6951 in all which persecutions of the Church, God prepared for her not only a place to lodge in, in all which persecutions of the Church, God prepared for her not only a place to lodge in, p-acp d r-crq n2 pp-f dt n1, np1 vvd p-acp pno31 xx av-j dt n1 pc-acp vvi p-acp, (28) sermon (DIV2) 725 Image 11
6952 but a table also that they should Feed her there a thousand two hundred and threescore dayes. but a table also that they should Feed her there a thousand two hundred and threescore days. cc-acp dt n1 av cst pns32 vmd vvb pno31 a-acp dt crd crd crd cc crd n2. (28) sermon (DIV2) 725 Image 11
6953 Some referring this prophesie to the Jewes abode in Pella, find the time to be precisely three yeeres and an halfe: some referring this prophesy to the Jews Abided in Pella, find the time to be precisely three Years and an half: d vvg d vvi p-acp dt np2 vvd p-acp np1, vvb dt n1 pc-acp vbi av-j crd n2 cc dt n-jn: (28) sermon (DIV2) 726 Image 11
6954 others by dayes understanding yeeres, reckon from the declining age of Constantine, till the great reformation in our age, neere upon a thousand two hundred and threescore yeeres: Others by days understanding Years, reckon from the declining age of Constantine, till the great Reformation in our age, near upon a thousand two hundred and threescore Years: n2-jn p-acp ng2 vvg n2, vvb p-acp dt j-vvg n1 pp-f np1, p-acp dt j n1 p-acp po12 n1, av-j p-acp dt crd crd crd cc crd n2: (28) sermon (DIV2) 726 Image 11
6955 in all which time the true Church hath played least in sight, and beene in a maner buried in oblivion. in all which time the true Church hath played least in sighed, and been in a manner buried in oblivion. p-acp d r-crq n1 dt j n1 vhz vvn ds p-acp n1, cc vbn p-acp dt n1 vvn p-acp n1. (28) sermon (DIV2) 726 Image 11
6956 But neither is this calculation exact, neither (as I conceive) doth St. John speake of one flight onely, But neither is this calculation exact, neither (as I conceive) does Saint John speak of one flight only, p-acp d vbz d n1 j, d (c-acp pns11 vvb) vdz n1 np1 vvb pp-f crd n1 av-j, (28) sermon (DIV2) 726 Image 11
6957 nor of any particular place, nor definite number of yeeres; nor of any particular place, nor definite number of Years; ccx pp-f d j n1, ccx j n1 pp-f n2; (28) sermon (DIV2) 726 Image 11
6958 but after the manner of Prophets putteth a definite number for an indefinite, and foresheweth that the true Church must for a long time lie hid, but After the manner of prophets putteth a definite number for an indefinite, and foreshoweth that the true Church must for a long time lie hid, cc-acp p-acp dt n1 pp-f n2 vvz dt j n1 p-acp dt j, cc vvz cst dt j n1 vmb p-acp dt j n1 vvi vvn, (28) sermon (DIV2) 726 Image 11
6959 and withdraw her selfe out of the worlds eye, as it is afterwards exprest, a time, times, and halfe a time: and withdraw her self out of the world's eye, as it is afterwards expressed, a time, times, and half a time: cc vvi po31 n1 av pp-f dt ng1 n1, c-acp pn31 vbz av vvn, dt n1, n2, cc av-jn dt n1: (28) sermon (DIV2) 726 Image 11
6960 a time under the heathen Emperours, times under severall Heretikes, and last of all, halfe a time in that last and greatest tribulation immediately before the utter overthrow of Antichrist. a time under the heathen emperors, times under several Heretics, and last of all, half a time in that last and greatest tribulation immediately before the utter overthrow of Antichrist. dt n1 p-acp dt j-jn n2, n2 p-acp j n2, cc ord pp-f d, j-jn dt n1 p-acp cst ord cc js n1 av-j p-acp dt j n1 pp-f np1. (28) sermon (DIV2) 726 Image 11
6961 For that persecution shall be shortened, as our Saviour intimateth, for the Elects sake, lest all flesh should perish. For that persecution shall be shortened, as our Saviour intimateth, for the Elects sake, lest all Flesh should perish. p-acp cst n1 vmb vbi vvn, p-acp po12 n1 vvz, p-acp dt vvz n1, cs d n1 vmd vvi. (28) sermon (DIV2) 726 Image 11
6962 You have here (as before I shewed you) the Church of Christ drawne as it were with a coale, You have Here (as before I showed you) the Church of christ drawn as it were with a coal, pn22 vhb av (c-acp a-acp pns11 vvd pn22) dt n1 pp-f np1 vvn c-acp pn31 vbdr p-acp dt n1, (28) sermon (DIV2) 727 Image 11
6963 and expressed with three darke and sad markes: 1 Frailty: A woman. 2 Perplexity: Fled. 3 Obscurity: and expressed with three dark and sad marks: 1 Frailty: A woman. 2 Perplexity: Fled. 3 Obscurity: cc vvn p-acp crd j cc j n2: crd n1: dt n1. crd n1: vvd. crd n1: (28) sermon (DIV2) 727 Image 11
16184 for wee must through many afflictions enter into the Kingdome of God. for we must through many afflictions enter into the Kingdom of God. c-acp pns12 vmb p-acp d n2 vvi p-acp dt n1 pp-f np1. (56) sermon (DIV2) 1875 Image 11
6964 To the wildernesse. Her nature is frailtie: The woman. Her state is uncertainty: Fled. Her glory obscurity: To the Wilderness. Her nature is frailty: The woman. Her state is uncertainty: Fled. Her glory obscurity: p-acp dt n1. po31 n1 vbz n1: dt n1. po31 n1 vbz n1: vvd. po31 n1 n1: (28) sermon (DIV2) 727 Image 11
6965 remained in the wildernesse a thousand two hundred and threescore dayes. From the frailty of her nature let us learne a lecture of sober watchfulnesse; remained in the Wilderness a thousand two hundred and threescore days. From the frailty of her nature let us Learn a lecture of Sobrium watchfulness; vvd p-acp dt n1 dt crd crd crd cc crd n2. p-acp dt n1 pp-f po31 n1 vvb pno12 vvi dt n1 pp-f j n1; (28) sermon (DIV2) 727 Image 11
6966 from the unsettlednesse of her estate, a lecture of prudent moderation; from her obscurity or latencie, a lecture of modest humilitie. from the unsettledness of her estate, a lecture of prudent moderation; from her obscurity or latency, a lecture of modest humility. p-acp dt n1 pp-f po31 n1, dt n1 pp-f j n1; p-acp po31 n1 cc n1, dt n1 pp-f j n1. (28) sermon (DIV2) 728 Image 11
6967 1 If the mother be fraile, the daughter is like to be weake. They who are subject to slip and fall must carefully avoyd high and narrow ridges, 1 If the mother be frail, the daughter is like to be weak. They who Are Subject to slip and fallen must carefully avoid high and narrow ridges, vvd cs dt n1 vbb j, dt n1 vbz av-j pc-acp vbi j. pns32 r-crq vbr j-jn pc-acp vvi cc n1 vmb av-j vvi j cc j n2, (28) sermon (DIV2) 729 Image 11
6968 as also slippery places, and precipices or downefalls. We scarce stand sure upon drie, firme, and plaine ground; as also slippery places, and precipices or downfalls. We scarce stand sure upon dry, firm, and plain ground; c-acp av j n2, cc n2 cc n2. pns12 av-j vvb j p-acp j, j, cc j n1; (28) sermon (DIV2) 729 Image 11
6969 therefore let us beware with all diligence how we come nigh high ridges with the ambitious, Therefore let us beware with all diligence how we come High high ridges with the ambitious, av vvb pno12 vvi p-acp d n1 c-crq pns12 vvb av-j j n2 p-acp dt j, (28) sermon (DIV2) 729 Image 11
6970 or slipperie places with the voluptuous, or downefalls with the presumptuous sinner: or slippery places with the voluptuous, or downfalls with the presumptuous sinner: cc j n2 p-acp dt j, cc n2 p-acp dt j n1: (28) sermon (DIV2) 729 Image 11
6971 let us pray to God 1 To make his way plaine before us. 2 To order our steps in the plaine path. 3 To support us continually with his right hand. let us pray to God 1 To make his Way plain before us. 2 To order our steps in the plain path. 3 To support us continually with his right hand. vvb pno12 vvi p-acp np1 vvd pc-acp vvi po31 n1 av-j p-acp pno12. crd pc-acp vvi po12 n2 p-acp dt j n1. crd pc-acp vvi pno12 av-j p-acp po31 j-jn n1. (28) sermon (DIV2) 729 Image 11
6972 2 If the Spouse of Christ be a pilgrime, and flieth from place to place, from Citie to Citie, from Kingdome to Kingdome; 2 If the Spouse of christ be a pilgrim, and flies from place to place, from city to city, from Kingdom to Kingdom; crd cs dt n1 pp-f np1 vbb dt n1, cc vvz p-acp n1 p-acp n1, p-acp n1 p-acp n1, p-acp n1 p-acp n1; (28) sermon (DIV2) 730 Image 11
6973 let us learne by her example, and from the Apostle's mouth, that we have here no continuing Citie, but seeke one to come. let us Learn by her Exampl, and from the Apostle's Mouth, that we have Here no Continuing city, but seek one to come. vvb pno12 vvi p-acp po31 n1, cc p-acp dt ng1 n1, cst pns12 vhb av dx j-vvg n1, cc-acp vvi pi pc-acp vvi. (28) sermon (DIV2) 730 Image 11
6974 St. James by an elegant metaphor calleth the affaires of this world NONLATINALPHABET, the course of nature, a nowne derived from a verbe signifying to runne; Saint James by an elegant metaphor calls the affairs of this world, the course of nature, a noun derived from a verb signifying to run; n1 np1 p-acp dt j n1 vvz dt n2 pp-f d n1, dt n1 pp-f n1, dt n1 vvn p-acp dt n1 vvg pc-acp vvi; (28) sermon (DIV2) 730 Image 11
6975 because the world runneth upon wheeles. As in triumphes and pompous shewes we see towers, and rockes, and castles, but enpassant, carried in procession, not staying any where: Because the world Runneth upon wheels. As in Triumphos and pompous shows we see towers, and Rocks, and Castles, but enpassant, carried in procession, not staying any where: c-acp dt n1 vvz p-acp n2. c-acp p-acp n2 cc j n2 pns12 vvb n2, cc n2, cc n2, cc-acp j, vvn p-acp n1, xx vvg d c-crq: (28) sermon (DIV2) 730 Image 11
6976 such is the glory of this world. such is the glory of this world. d vbz dt n1 pp-f d n1. (28) sermon (DIV2) 730 Image 11
6977 The portable Arke in the Old Testament, and the flying woman in the New, are images of the militant Church in this world; The portable Ark in the Old Testament, and the flying woman in the New, Are Images of the militant Church in this world; dt j n1 p-acp dt j n1, cc dt j-vvg n1 p-acp dt j, vbr n2 pp-f dt j n1 p-acp d n1; (28) sermon (DIV2) 730 Image 11
6978 the one was drawne by beasts from place to place, the other was carried with the wings of an Eagle from Country to Country: neither of them was fixed. the one was drawn by beasts from place to place, the other was carried with the wings of an Eagl from Country to Country: neither of them was fixed. dt pi vbds vvn p-acp n2 p-acp n1 p-acp n1, dt n-jn vbds vvn p-acp dt n2 pp-f dt n1 p-acp n1 p-acp n1: av-d pp-f pno32 vbds vvn. (28) sermon (DIV2) 730 Image 11
6979 When two Noble men strived about a fish pond, and could by no meanes be brought to an agreement, Gregorius Thaumaturgus by miracle suddenly dried it up: When two Noble men strived about a Fish pond, and could by no means be brought to an agreement, Gregorius Thaumaturgus by miracle suddenly dried it up: c-crq crd j n2 vvd p-acp dt n1 n1, cc vmd p-acp dx n2 vbb vvn p-acp dt n1, np1 np1 p-acp n1 av-j vvd pn31 a-acp: (28) sermon (DIV2) 730 Image 11
6980 so God in wisedome taketh away from us the things of this life, if we too much strive for them. so God in Wisdom Takes away from us the things of this life, if we too much strive for them. av np1 p-acp n1 vvz av p-acp pno12 dt n2 pp-f d n1, cs pns12 av av-d vvi p-acp pno32. (28) sermon (DIV2) 730 Image 11
6981 Wherefore let us not build upon the sailes of a wind-mill, let us not cast the anchor of our hope on the earth, Wherefore let us not built upon the sails of a windmill, let us not cast the anchor of our hope on the earth, q-crq vvb pno12 xx vvi p-acp dt n2 pp-f dt n1, vvb pno12 xx vvi dt n1 pp-f po12 n1 p-acp dt n1, (28) sermon (DIV2) 730 Image 11
6982 for there is nothing to hold by: for there is nothing to hold by: c-acp pc-acp vbz pix pc-acp vvi p-acp: (28) sermon (DIV2) 730 Image 11
7292 and yet swallow a Camel of ougly heresie, or beastly sensuality, or biting usury, or abominable sacriledge in private. and yet swallow a Camel of ugly heresy, or beastly sensuality, or biting Usury, or abominable sacrilege in private. cc av vvb dt n1 pp-f j n1, cc j n1, cc j-vvg n1, cc j n1 p-acp j. (29) sermon (DIV2) 759 Image 11
6983 riches get themselves wings, possessions change their Lords, great houses, according to Diogenes his apophthegme, vomit and cast up their owners. riches get themselves wings, possessions change their lords, great houses, according to Diogenes his apophthegm, vomit and cast up their owners. n2 vvb px32 n2, n2 vvb po32 n2, j n2, vvg p-acp np1 po31 n1, n1 cc vvi a-acp po32 n2. (28) sermon (DIV2) 730 Image 11
6984 The favours of men are like vanes on the top of houses and steeples, which turne with the wind. The favours of men Are like vanes on the top of houses and steeples, which turn with the wind. dt n2 pp-f n2 vbr j n2 p-acp dt n1 pp-f n2 cc n2, r-crq vvb p-acp dt n1. (28) sermon (DIV2) 730 Image 11
6985 The Church in many respects is compared to the moone, she receiveth her light from the Sun of righteousnesse, she hath her waxing and waining, is never without spots, is often eclipsed by the interposition of the shadow of the earth, I meane the shadowes of earthly vanities. The Church in many respects is compared to the moon, she receives her Light from the Sun of righteousness, she hath her waxing and waining, is never without spots, is often eclipsed by the interposition of the shadow of the earth, I mean the shadows of earthly vanities. dt n1 p-acp d n2 vbz vvn p-acp dt n1, pns31 vvz po31 n1 p-acp dt n1 pp-f n1, pns31 vhz po31 j-vvg cc vvg, vbz av-x p-acp n2, vbz av vvn p-acp dt n1 pp-f dt n1 pp-f dt n1, pns11 vvb dt n2 pp-f j n2. (28) sermon (DIV2) 730 Image 11
6986 Those who professe the art of turning baser metals into gold, first begin with abstractio terrestrietatis à materia, the abstraction or drawing away of earthlinesse from the matter of their metall: Those who profess the art of turning baser metals into gold, First begin with abstractio terrestrietatis à materia, the abstraction or drawing away of earthliness from the matter of their metal: d r-crq vvb dt n1 pp-f vvg jc n2 p-acp n1, ord vvb p-acp fw-la fw-la fw-fr fw-la, dt n1 cc vvg av pp-f n1 p-acp dt n1 pp-f po32 n1: (28) sermon (DIV2) 730 Image 11
6987 in like manner, if we desire to be turned as it were into fine gold, in like manner, if we desire to be turned as it were into fine gold, p-acp j n1, cs pns12 vvb pc-acp vbi vvn c-acp pn31 vbdr p-acp j n1, (28) sermon (DIV2) 730 Image 11
6988 and serve as vessels of honour in God house, our earthly dregs and drosse must be drawne out of us by the fire of the Spirit; and serve as vessels of honour in God house, our earthly dregs and dross must be drawn out of us by the fire of the Spirit; cc vvi p-acp n2 pp-f n1 p-acp np1 n1, po12 j n2 cc n1 vmb vbi vvn av pp-f pno12 p-acp dt n1 pp-f dt n1; (28) sermon (DIV2) 730 Image 11
6989 that is, our earthly cares, our earthly desires, our earthly hopes, our earthly affections. that is, our earthly Cares, our earthly Desires, our earthly hope's, our earthly affections. d vbz, po12 j n2, po12 j n2, po12 j n2, po12 j n2. (28) sermon (DIV2) 730 Image 11
6990 Hercules could never conquer Anteus, donec à terra matre eum levasset, till hee had lifted him up above the earth his mother: Hercules could never conquer Anteus, donec à terra matre Eum levasset, till he had lifted him up above the earth his mother: npg1 vmd av-x vvi np1, fw-la fw-fr fw-la fw-la fw-la fw-la, c-acp pns31 vhd vvn pno31 a-acp p-acp dt n1 po31 n1: (28) sermon (DIV2) 730 Image 11
6991 no more can the Spirit of grace subdue and conquer us to the obedience of the Gospel, till hee hath lifted up our hearts from the earth with these levers, especially the consideration of 1 The vanity of earthly delights. 2 The verity of heavenly comforts. 3 The excellency of our soule. 4 The high price of our redemption. no more can the Spirit of grace subdue and conquer us to the Obedience of the Gospel, till he hath lifted up our hearts from the earth with these levers, especially the consideration of 1 The vanity of earthly delights. 2 The verity of heavenly comforts. 3 The excellency of our soul. 4 The high price of our redemption. av-dx dc vmb dt n1 pp-f n1 vvi cc vvi pno12 p-acp dt n1 pp-f dt n1, c-acp pns31 vhz vvn a-acp po12 n2 p-acp dt n1 p-acp d n2, av-j dt n1 pp-f crd dt n1 pp-f j n2. crd dt n1 pp-f j n2. crd dt n1 pp-f po12 n1. crd dt j n1 pp-f po12 n1. (28) sermon (DIV2) 730 Image 11
6992 Can we imagine that so incomparable a jewell as is the soule of man was made to be set as it were in a ring on a swines snout, to dig and root in the earth? Did God breathe into us spirit and life, Can we imagine that so incomparable a jewel as is the soul of man was made to be Set as it were in a ring on a Swine snout, to dig and root in the earth? Did God breathe into us Spirit and life, vmb pns12 vvi cst av j dt n1 c-acp vbz dt n1 pp-f n1 vbds vvn pc-acp vbi vvn c-acp pn31 vbdr p-acp dt n1 p-acp dt ng1 n1, pc-acp vvi cc vvi p-acp dt n1? vdd np1 vvi p-acp pno12 n1 cc n1, (28) sermon (DIV2) 731 Image 11
6993 nay, did Christ breathe out his immortall spirit for this end, to purchase us the happinesse of a mucke-worme, that breedeth and feedeth, liveth and dyeth in the dung? or at the best the happinesse of an Indian Emmet, that glistereth with gold dust about her? St. Austin hath long agoe christened the contentments of this world in the font of teares, by the names of solacia miserorum, non gaudia beatorum; nay, did christ breathe out his immortal Spirit for this end, to purchase us the happiness of a mucke-worme, that breeds and feeds, lives and Dies in the dung? or At the best the happiness of an Indian Emmet, that glistereth with gold dust about her? Saint Austin hath long ago christened the contentment's of this world in the font of tears, by the names of solacia miserorum, non Gaudia beatorum; uh-x, vdd np1 vvi av po31 j n1 p-acp d n1, pc-acp vvi pno12 dt n1 pp-f dt n1, cst vvz cc vvz, vvz cc vvz p-acp dt n1? cc p-acp dt js dt n1 pp-f dt jp np1, cst vvz p-acp n1 n1 p-acp pno31? n1 np1 vhz av-j av vvn dt n2 pp-f d n1 p-acp dt n1 pp-f n2, p-acp dt n2 pp-f fw-it fw-la, fw-fr n2 fw-la; (28) sermon (DIV2) 731 Image 11
6994 solaces of wretched, not joyes of blessed ones: at the best they are but reliefes of naturall necessities. solaces of wretched, not Joys of blessed ones: At the best they Are but reliefs of natural necessities. n2 pp-f j, xx n2 pp-f j-vvn pi2: p-acp dt js pns32 vbr p-acp n2 pp-f j n2. (28) sermon (DIV2) 731 Image 11
6995 For what is wealth but the reliefe of want? food, but the reliefe of hunger? cloathing, For what is wealth but the relief of want? food, but the relief of hunger? clothing, p-acp r-crq vbz n1 p-acp dt n1 pp-f n1? n1, cc-acp dt n1 pp-f n1? n1, (28) sermon (DIV2) 731 Image 11
6996 but the reliefe of nakednesse? sleepe, but the reliefe of watching? company, but the reliefe of solitarinesse? sports and pastimes, but the relief of nakedness? sleep, but the relief of watching? company, but the relief of solitariness? sports and pastimes, cc-acp dt n1 pp-f n1? n1, cc-acp dt n1 pp-f vvg? n1, cc-acp dt n1 pp-f n1? n2 cc n2, (28) sermon (DIV2) 731 Image 11
7091 and them that suffer adversitie, as heing our selves also in the body. Their turne of sorrow is now, ours may be hereafter: and them that suffer adversity, as being our selves also in the body. Their turn of sorrow is now, ours may be hereafter: cc pno32 cst vvb n1, c-acp vbg po12 n2 av p-acp dt n1. po32 n1 pp-f n1 vbz av, png12 vmb vbi av: (28) sermon (DIV2) 737 Image 11
6997 but the taking off the plaister, and giving our wounds a little aire, and our selves a little ease from our continuall labour and paines? Like the gnats in Plutarch we run continually round in the circle of our businesse till we fall downe dead, traversing the same thoughts, but the taking off the plaster, and giving our wounds a little air, and our selves a little ease from our continual labour and pains? Like the gnats in Plutarch we run continually round in the circle of our business till we fallen down dead, traversing the same thoughts, cc-acp dt vvg a-acp dt n1, cc vvg po12 n2 dt j n1, cc po12 n2 dt j n1 p-acp po12 j n1 cc n2? j dt n2 p-acp ng1 pns12 vvb av-j av-j p-acp dt n1 pp-f po12 n1 c-acp pns12 vvb a-acp j, vvg dt d n2, (28) sermon (DIV2) 731 Image 11
6998 and repeating the same actions perpetually; and repeating the same actions perpetually; cc vvg dt d n2 av-j; (28) sermon (DIV2) 731 Image 11
6999 and what happinesse can be in this? The more we gild over the vanities of this world with the title of honours, pleasures and riches, the more we make them like the golden apples which hung at Tantalus his lips, which were snatched away from him when he offered to bite at them. and what happiness can be in this? The more we gild over the vanities of this world with the title of honours, pleasures and riches, the more we make them like the golden Apples which hung At Tantalus his lips, which were snatched away from him when he offered to bite At them. cc r-crq n1 vmb vbi p-acp d? dt av-dc pns12 vvb p-acp dt n2 pp-f d n1 p-acp dt n1 pp-f n2, n2 cc n2, dt av-dc pns12 vvb pno32 av-j dt j n2 r-crq vvd p-acp np1 po31 n2, r-crq vbdr vvn av p-acp pno31 c-crq pns31 vvd pc-acp vvi p-acp pno32. (28) sermon (DIV2) 731 Image 11
7000 For the world passeth away, and the lust thereof. For the world passes away, and the lust thereof. p-acp dt n1 vvz av, cc dt n1 av. (28) sermon (DIV2) 731 Image 11
7001 Albeit the earth abideth, and shall till the end of the world, which cannot be now farre off; Albeit the earth Abideth, and shall till the end of the world, which cannot be now Far off; cs dt n1 vvz, cc vmb p-acp dt n1 pp-f dt n1, r-crq vmbx vbi av av-j a-acp; (28) sermon (DIV2) 731 Image 11
7002 yet all Monarchs, Kingdomes, States, Common-wealthes, Families, Houses, passe. yet all Monarchs, Kingdoms, States, Commonwealths, Families, Houses, pass. av d n2, n2, n2, ng1, n2, n2, vvb. (28) sermon (DIV2) 731 Image 11
7003 There is written upon them what Balthasar saw, the hand writing upon the walls of his Palace, Mene, mene, tekel upharsin. There is written upon them what Balthasar saw, the hand writing upon the walls of his Palace, Mene, mean, Tekel Upharsin. a-acp vbz vvn p-acp pno32 r-crq np1 vvd, dt n1 vvg p-acp dt n2 pp-f po31 n1, np1, n1, j n1. (28) sermon (DIV2) 731 Image 11
7004 Admit they abide for a large time, yet we are removed from them by persecution, invasion, peregrination, ejection, and death. Admit they abide for a large time, yet we Are removed from them by persecution, invasion, peregrination, ejection, and death. vvb pns32 vvb p-acp dt j n1, av pns12 vbr vvn p-acp pno32 p-acp n1, n1, n1, n1, cc n1. (28) sermon (DIV2) 731 Image 11
7005 Albeit our Lawyers speake of indefeisable estates, and large termes of yeeres to have and to hold lands on earth, yet they speake without booke; Albeit our Lawyers speak of indefeisable estates, and large terms of Years to have and to hold Lands on earth, yet they speak without book; cs po12 n2 vvi pp-f j n2, cc j n2 pp-f n2 pc-acp vhi cc pc-acp vvi n2 p-acp n1, av pns32 vvb p-acp n1; (28) sermon (DIV2) 731 Image 11
7006 for no man can have a better estate than the rich man in the Gospell, to whom it was said, Thou foole, this night thy soule shall be required of thee, for no man can have a better estate than the rich man in the Gospel, to whom it was said, Thou fool, this night thy soul shall be required of thee, p-acp dx n1 vmb vhi dt jc n1 cs dt j n1 p-acp dt n1, p-acp ro-crq pn31 vbds vvn, pns21 n1, d n1 po21 n1 vmb vbi vvn pp-f pno21, (28) sermon (DIV2) 731 Image 11
7007 and then whose shall those things be which thou hast prouided? so is he that layeth up treasure for himselfe, and then whose shall those things be which thou hast provided? so is he that Layeth up treasure for himself, cc av r-crq vmb d n2 vbb r-crq pns21 vh2 vvn? av vbz pns31 cst vvz a-acp n1 p-acp px31, (28) sermon (DIV2) 731 Image 11
7008 and is not rich towards God. and is not rich towards God. cc vbz xx j p-acp np1. (28) sermon (DIV2) 731 Image 11
7009 Wherefore if ever we looke to arrive at the faire haven, we must cast anchor in heaven, Wherefore if ever we look to arrive At the fair Haven, we must cast anchor in heaven, c-crq cs av pns12 vvb pc-acp vvi p-acp dt j n1, pns12 vmb vvi n1 p-acp n1, (28) sermon (DIV2) 731 Image 11
7010 and not trust in uncertaine riches, but in the living God: who here provided for the woman both a lodging and a table in the wildernesse. and not trust in uncertain riches, but in the living God: who Here provided for the woman both a lodging and a table in the Wilderness. cc xx vvi p-acp j n2, cc-acp p-acp dt j-vvg n1: r-crq av vvn p-acp dt n1 d dt n1 cc dt n1 p-acp dt n1. (28) sermon (DIV2) 731 Image 11
7011 Wherefore let us cast the burthen of our care upon the providence of our heavenly Father, who feedeth the young ravens that call upon him, and undoubtedly will never suffer his children to starve. Wherefore let us cast the burden of our care upon the providence of our heavenly Father, who feeds the young Ravens that call upon him, and undoubtedly will never suffer his children to starve. q-crq vvb pno12 vvi dt n1 pp-f po12 n1 p-acp dt n1 pp-f po12 j n1, r-crq vvz dt j n2 cst vvb p-acp pno31, cc av-j vmb av-x vvi po31 n2 pc-acp vvi. (28) sermon (DIV2) 731 Image 11
7012 There is nothing more choaketh the seed of faith, and dampeth the light of the spirit, There is nothing more choketh the seed of faith, and dampeth the Light of the Spirit, pc-acp vbz pix av-dc vvz dt n1 pp-f n1, cc vvz dt j pp-f dt n1, (28) sermon (DIV2) 731 Image 11
7013 and troubleth the peace of conscience than worldly cares, especially when they are immoderate, inordinate, and distrustfull: and Troubles the peace of conscience than worldly Cares, especially when they Are immoderate, inordinate, and distrustful: cc vvz dt n1 pp-f n1 cs j n2, av-j c-crq pns32 vbr j, j, cc j: (28) sermon (DIV2) 731 Image 11
7014 immoderate in the measure, inordinate in the meanes, and distrustfull in the cause: when we say in our hearts, What shall we eate, and what shall we drinke, immoderate in the measure, inordinate in the means, and distrustful in the cause: when we say in our hearts, What shall we eat, and what shall we drink, j p-acp dt n1, j p-acp dt n2, cc j p-acp dt n1: c-crq pns12 vvb p-acp po12 n2, q-crq vmb pns12 vvi, cc q-crq vmb pns12 vvi, (28) sermon (DIV2) 731 Image 11
7015 or wherewithall shall we be cloathed? We have but a little oyle in our cruse, or wherewithal shall we be clothed? We have but a little oil in our cruse, cc c-crq vmb pns12 vbi vvn? pns12 vhb p-acp dt j n1 p-acp po12 n1, (28) sermon (DIV2) 731 Image 11
7017 and when that is spent what shall become of us? The cure of these worldly cares is threefold, by 1 Diversion. 2 Devotion. 3 Deposition of them. and when that is spent what shall become of us? The cure of these worldly Cares is threefold, by 1 Diversion. 2 Devotion. 3 Deposition of them. cc c-crq d vbz vvn r-crq vmb vvi pp-f pno12? dt n1 pp-f d j n2 vbz j, p-acp crd n1. crd n1. crd n1 pp-f pno32. (28) sermon (DIV2) 731 Image 11
7018 1 By diversion, when we withdraw our mind from these carking cares and vexing thoughts, to other more pleasant cogitations of Gods former mercies to us, 1 By diversion, when we withdraw our mind from these carking Cares and vexing thoughts, to other more pleasant cogitations of God's former Mercies to us, vvn p-acp n1, c-crq pns12 vvb po12 n1 p-acp d n-vvg vvz cc vvg n2, p-acp n-jn av-dc j n2 pp-f n2 j n2 p-acp pno12, (28) sermon (DIV2) 732 Image 11
7019 and the present blessings we enjoy. and the present blessings we enjoy. cc dt j n2 pns12 vvb. (28) sermon (DIV2) 732 Image 11
7020 As Painters, when their eyes be dazled through long poring upon over-bright objects, recover them againe by looking upon greene glasse, As Painters, when their eyes be dazzled through long poring upon overbright objects, recover them again by looking upon green glass, p-acp n2, c-crq po32 n2 vbb vvn p-acp j j-vvg p-acp j n2, vvb pno32 av p-acp vvg p-acp j-jn n1, (28) sermon (DIV2) 732 Image 11
7021 or some darker colours, which congregate radios visuales, the sight beames: or Some Darker colours, which congregate radios visuales, the sighed beams: cc d jc n2, r-crq j fw-la fw-la, dt n1 n2: (28) sermon (DIV2) 732 Image 11
7022 or as husbandmen, when their ground is overflown with much water, make ditches and water furrowes to carry it away; or as husbandmen, when their ground is overflown with much water, make ditches and water furrows to carry it away; cc c-acp n2, c-crq po32 n1 vbz vvn p-acp d n1, vvb n2 cc n1 n2 pc-acp vvi pn31 av; (28) sermon (DIV2) 732 Image 11
7023 so if our mindes be overflowne with the cares of this world, there is no better meanes to draine them, than by making another passage for them, so if our minds be overflown with the Cares of this world, there is no better means to drain them, than by making Another passage for them, av cs po12 n2 vbb vvn p-acp dt n2 pp-f d n1, pc-acp vbz dx jc n2 p-acp vvi pno32, cs p-acp vvg j-jn n1 p-acp pno32, (28) sermon (DIV2) 732 Image 11
7024 and diverting them to the contemplation of a better subject, as David did his: Princes did sit and speake against mee: and diverting them to the contemplation of a better Subject, as David did his: Princes did fit and speak against me: cc vvg pno32 p-acp dt n1 pp-f dt jc n-jn, c-acp np1 vdd po31: n2 vdd vvi cc vvi p-acp pno11: (28) sermon (DIV2) 732 Image 11
7025 but thy servant did meditate in thy statutes. Thy Testimonies are my delight and Counsellors. 2 By devotion and prayer to Almighty God, as Hanna did: but thy servant did meditate in thy statutes. Thy Testimonies Are my delight and Counsellors. 2 By devotion and prayer to Almighty God, as Hannah did: cc-acp po21 n1 vdd vvi p-acp po21 n2. po21 n2 vbr po11 n1 cc n2. crd p-acp n1 cc n1 p-acp j-jn np1, c-acp np1 vdd: (28) sermon (DIV2) 732 Image 11
7026 I am a woman of a sorrowfull heart: I am a woman of a sorrowful heart: pns11 vbm dt n1 pp-f dt j n1: (28) sermon (DIV2) 733 Image 11
7027 I have drunke neither wine nor strong drink, but have poured out my soule before the Lord. I have drunk neither wine nor strong drink, but have poured out my soul before the Lord. pns11 vhb vvn dx n1 ccx j n1, cc-acp vhb vvn av po11 n1 p-acp dt n1. (28) sermon (DIV2) 733 Image 11
7028 Count not thine handmaid for a daughter of Belial: for out of the abundance of my complaint and griefe have I spoken hitherto. Count not thine handmaid for a daughter of Belial: for out of the abundance of my complaint and grief have I spoken hitherto. n1 xx po21 n1 p-acp dt n1 pp-f np1: c-acp av pp-f dt n1 pp-f po11 n1 cc n1 vhb pns11 vvn av. (28) sermon (DIV2) 733 Image 11
7029 Then Eli answered, and said, Goe in peace; and the God of Israel grant thee thy petition that thou hast asked of him. Then Eli answered, and said, Go in peace; and the God of Israel grant thee thy petition that thou hast asked of him. av np1 vvd, cc vvd, vvb p-acp n1; cc dt n1 pp-f np1 vvb pno21 po21 n1 cst pns21 vh2 vvn pp-f pno31. (28) sermon (DIV2) 733 Image 11
7030 And shee said, Let thine handmaid finde grace in thy sight: And she said, Let thine handmaid find grace in thy sighed: cc pns31 vvd, vvb po21 n1 vvi n1 p-acp po21 n1: (28) sermon (DIV2) 733 Image 11
7031 So the woman went her way, and did eate, and her countenance was no more sad. So the woman went her Way, and did eat, and her countenance was no more sad. av dt n1 vvd po31 n1, cc vdd vvi, cc po31 n1 vbds av-dx av-dc j. (28) sermon (DIV2) 733 Image 11
7032 3 By deposition, when being at a stand in our deliberations, and having used all meanes to little purpose to relieve our necessities, we in the end lay downe our burthen of cares, 3 By deposition, when being At a stand in our deliberations, and having used all means to little purpose to relieve our necessities, we in the end lay down our burden of Cares, crd p-acp n1, c-crq vbg p-acp dt vvb p-acp po12 n2, cc vhg vvn d n2 p-acp j n1 pc-acp vvi po12 n2, pns12 p-acp dt n1 vvd a-acp po12 n1 pp-f n2, (28) sermon (DIV2) 734 Image 11
7033 and wholly rely upon Gods promises. Trust in the Lord and doe good, and verily thou shalt be fed. and wholly rely upon God's promises. Trust in the Lord and do good, and verily thou shalt be fed. cc av-jn vvi p-acp npg1 n2. vvb p-acp dt n1 cc vdb j, cc av-j pns21 vm2 vbi vvn. (28) sermon (DIV2) 734 Image 11
7034 Commit thy way unto the Lord, trust also in him, and hee shall bring it to passe. Commit thy Way unto the Lord, trust also in him, and he shall bring it to pass. vvb po21 n1 p-acp dt n1, vvb av p-acp pno31, cc pns31 vmb vvi pn31 pc-acp vvi. (28) sermon (DIV2) 734 Image 11
7035 And, O feare the Lord yee his Saints, for there is no want to them that feare him. And, Oh Fear the Lord ye his Saints, for there is no want to them that Fear him. cc, uh vvb dt n1 pn22 po31 n2, c-acp pc-acp vbz dx n1 p-acp pno32 cst vvb pno31. (28) sermon (DIV2) 734 Image 11
7036 And, ( I will never leave thee nor forsake thee: ) Casting all our care upon him who careth for us; And, (I will never leave thee nor forsake thee:) Casting all our care upon him who Careth for us; cc, (pns11 vmb av-x vvi pno21 ccx vvi pno21:) vvg d po12 n1 p-acp pno31 r-crq vvz p-acp pno12; (28) sermon (DIV2) 734 Image 11
7092 God hath begun to them in a cup of trembling, it is to be feared it will not passe us, God hath begun to them in a cup of trembling, it is to be feared it will not pass us, np1 vhz vvn p-acp pno32 p-acp dt n1 pp-f vvg, pn31 vbz pc-acp vbi vvn pn31 vmb xx vvi pno12, (28) sermon (DIV2) 737 Image 11
7037 assuring our selves, that he who prepared Zoar to save Lot in the burning of Sodome, and Goshen to preserve the Israelites from the plagues of Egypt, and Pella to rescue his Disciples in the siege of Jerusalem; hee who provided a fountaine of water to refresh Hagar in extremity of thirst, assuring our selves, that he who prepared Zoar to save Lot in the burning of Sodom, and Goshen to preserve the Israelites from the plagues of Egypt, and Pella to rescue his Disciples in the siege of Jerusalem; he who provided a fountain of water to refresh Hagar in extremity of thirst, vvg po12 n2, cst pns31 r-crq vvd vvb pc-acp vvi n1 p-acp dt j-vvg pp-f np1, cc np1 pc-acp vvi dt np1 p-acp dt n2 pp-f np1, cc np1 pc-acp vvi po31 n2 p-acp dt n1 pp-f np1; pns31 r-crq vvd dt n1 pp-f n1 pc-acp vvi np1 p-acp n1 pp-f n1, (28) sermon (DIV2) 734 Image 11
7038 and a cake of dough to satisfie Elias in extremity of hunger, and the shadow of a gourd to coole Jonas in extremity of heat, and a cake of dough to satisfy Elias in extremity of hunger, and the shadow of a gourd to cool Jonah in extremity of heat, cc dt n1 pp-f n1 pc-acp vvi np1 p-acp n1 pp-f n1, cc dt n1 pp-f dt n1 pc-acp vvi np1 p-acp n1 pp-f n1, (28) sermon (DIV2) 734 Image 11
7039 and an Angell from heaven to comfort our Saviour in the extremity of his agony, will never leave us utterly destitute in our greatest perplexities. and an Angel from heaven to Comfort our Saviour in the extremity of his agony, will never leave us utterly destitute in our greatest perplexities. cc dt n1 p-acp n1 pc-acp vvi po12 n1 p-acp dt n1 pp-f po31 n1, vmb av-x vvi pno12 av-j j p-acp po12 js n2. (28) sermon (DIV2) 734 Image 11
7040 The woman in my text was faine to fly into the wildernesse, from savage men to savage beasts, unprovided of a place to lie in, The woman in my text was feign to fly into the Wilderness, from savage men to savage beasts, unprovided of a place to lie in, dt n1 p-acp po11 n1 vbds av-j pc-acp vvi p-acp dt n1, p-acp j-jn n2 p-acp j-jn n2, j-vvn pp-f dt n1 pc-acp vvi p-acp, (28) sermon (DIV2) 734 Image 11
7041 or any manner of food to sustaine life; yet God on the sudden prepared for her both lodging and diet. or any manner of food to sustain life; yet God on the sudden prepared for her both lodging and diet. cc d n1 pp-f n1 pc-acp vvi n1; av np1 p-acp dt j vvn p-acp po31 d n1 cc n1. (28) sermon (DIV2) 734 Image 11
7042 So did he for the Israelites, brought to a like exigent: So did he for the Israelites, brought to a like exigent: av vdd pns31 p-acp dt np2, vvn p-acp dt j n1: (28) sermon (DIV2) 734 Image 11
7043 They wandered in the wildernesse in a solitary way, they found no Citie to dwell in: hungry and thirsty; their soules fainted in them: They wandered in the Wilderness in a solitary Way, they found no city to dwell in: hungry and thirsty; their Souls fainted in them: pns32 vvd p-acp dt n1 p-acp dt j n1, pns32 vvd dx n1 pc-acp vvi p-acp: j cc j; po32 n2 vvd p-acp pno32: (28) sermon (DIV2) 734 Image 11
7044 then they cried to the Lord in their trouble, and hee delivered them out of their distresse. then they cried to the Lord in their trouble, and he Delivered them out of their distress. cs pns32 vvd p-acp dt n1 p-acp po32 n1, cc pns31 vvd pno32 av pp-f po32 n1. (28) sermon (DIV2) 734 Image 11
7045 Take no thought therefore, saith our Saviour, for your life, what you shall eate, and what you shall drinke, Take no Thought Therefore, Says our Saviour, for your life, what you shall eat, and what you shall drink, vvb dx n1 av, vvz po12 n1, p-acp po22 n1, r-crq pn22 vmb vvi, cc r-crq pn22 vmb vvi, (28) sermon (DIV2) 734 Image 11
7046 or wherewithall you shall be cloathed: for your heavenly Father knoweth that you have need of all these things. or wherewithal you shall be clothed: for your heavenly Father Knoweth that you have need of all these things. cc c-crq pn22 vmb vbi vvn: c-acp po22 j n1 vvz cst pn22 vhb n1 pp-f d d n2. (28) sermon (DIV2) 734 Image 11
7047 He that cloatheth the lillies, and feedeth the fowles of heaven, will he leave his children unprovided of things necessary? No, He that clotheth the lilies, and feeds the fowls of heaven, will he leave his children unprovided of things necessary? No, pns31 cst vvz dt n2, cc vvz dt n2 pp-f n1, vmb pns31 vvi po31 n2 j-vvn pp-f n2 j? uh-dx, (28) sermon (DIV2) 734 Image 11
7048 if ordinary meanes faile, he will lay an unusuall imposition upon all creatures to relieve his chosen. if ordinary means fail, he will lay an unusual imposition upon all creatures to relieve his chosen. cs j n2 vvi, pns31 vmb vvi dt j n1 p-acp d n2 pc-acp vvi po31 j-vvn. (28) sermon (DIV2) 734 Image 11
7049 The aire shall serve-in Manna for corne, the hard rocke shall gush out with streames of water, the dry cruse shall spring with oyle, the Lions jawes shall drop with hony, the fowles of heaven shall bring in meat in their bills, The air shall serve-in Manna for corn, the hard rock shall gush out with streams of water, the dry cruse shall spring with oil, the Lions Jaws shall drop with honey, the fowls of heaven shall bring in meat in their bills, dt n1 vmb j n1 p-acp n1, dt j n1 vmb vvi av p-acp n2 pp-f n1, dt j n1 vmb vvi p-acp n1, dt n2 n2 vmb vvi p-acp n1, dt n2 pp-f n1 vmb vvi p-acp n1 p-acp po32 n2, (28) sermon (DIV2) 734 Image 11
7050 and the fish of the sea bring money in their mouthes to supply their severall wants, and defray their necessary charges. and the Fish of the sea bring money in their mouths to supply their several Wants, and defray their necessary charges. cc dt n1 pp-f dt n1 vvb n1 p-acp po32 n2 pc-acp vvi po32 j n2, cc vvi po32 j n2. (28) sermon (DIV2) 734 Image 11
7051 Therefore trouble not your selves overmuch with the cares of this life, but when you have done your utmost endevours, ease your selves by relying upon Gods providence; Therefore trouble not your selves overmuch with the Cares of this life, but when you have done your utmost endeavours, ease your selves by relying upon God's providence; av vvb xx po22 n2 av p-acp dt n2 pp-f d n1, cc-acp c-crq pn22 vhb vdn po22 j n2, vvb po22 n2 p-acp vvg p-acp npg1 n1; (28) sermon (DIV2) 734 Image 11
7052 and be confident, that he who feedeth you with the bread of life, will not faile to give you your daily bread; hee that offereth you the cup of salvation full of the price of your redemption, and be confident, that he who feeds you with the bred of life, will not fail to give you your daily bred; he that Offereth you the cup of salvation full of the price of your redemption, cc vbb j, cst pns31 r-crq vvz pn22 p-acp dt n1 pp-f n1, vmb xx vvi pc-acp vvi pn22 po22 j n1; pns31 cst vvz pn22 dt n1 pp-f n1 j pp-f dt n1 pp-f po22 n1, (28) sermon (DIV2) 734 Image 11
7053 and the grace of sanctification, will not suffer you to die for thirst; and the grace of sanctification, will not suffer you to die for thirst; cc dt n1 pp-f n1, vmb xx vvi pn22 pc-acp vvi p-acp n1; (28) sermon (DIV2) 734 Image 11
7139 and would have enquired after, if his heart had served him: and would have inquired After, if his heart had served him: cc vmd vhi vvn a-acp, cs po31 n1 vhd vvn pno31: (29) sermon (DIV2) 742 Image 11
7054 he that cloatheth your soules with the robes of his righteousnesse, and deckes them with the jewels of his grace, will undoubtedly provide a covering for your bodies. he that clotheth your Souls with the robes of his righteousness, and decks them with the Jewels of his grace, will undoubtedly provide a covering for your bodies. pns31 cst vvz po22 n2 p-acp dt n2 pp-f po31 n1, cc vvz pno32 p-acp dt n2 pp-f po31 n1, vmb av-j vvi dt n-vvg p-acp po22 n2. (28) sermon (DIV2) 734 Image 11
7055 3 If the Church be truely represented by a woman flying into the wildernesse, and there continuing for a long season, certainely outward pomp, 3 If the Church be truly represented by a woman flying into the Wilderness, and there Continuing for a long season, Certainly outward pomp, crd cs dt n1 vbb av-j vvn p-acp dt n1 vvg p-acp dt n1, cc a-acp vvg p-acp dt j n1, av-j j n1, (28) sermon (DIV2) 735 Image 11
7056 and temporall felicity, and perpetuall visibility, are no certaine notes of her, but rather of the malignant Church. and temporal felicity, and perpetual visibility, Are no certain notes of her, but rather of the malignant Church. cc j n1, cc j n1, vbr dx j n2 pp-f pno31, cc-acp av-c pp-f dt j n1. (28) sermon (DIV2) 735 Image 11
7057 For so is the Whore of Babylon described: For so is the Whore of Babylon described: p-acp av vbz dt n1 pp-f np1 vvn: (28) sermon (DIV2) 735 Image 11
7058 A woman set upon a scarlet coloured beast, arrayed in purple, decked with gold, and pretious stones, A woman Set upon a scarlet coloured beast, arrayed in purple, decked with gold, and precious stones, dt n1 vvn p-acp dt j-jn j-vvn n1, vvn p-acp j-jn, vvn p-acp n1, cc j n2, (28) sermon (DIV2) 735 Image 11
7059 and pearles, having a golden cup in her hand, full of abominations. and Pearls, having a golden cup in her hand, full of abominations. cc n2, vhg dt j n1 p-acp po31 n1, j pp-f n2. (28) sermon (DIV2) 735 Image 11
7060 And ver. 15. The waters which thou sawest where the whore sitteth, are peoples, and nations, and multitudes, and tongues. And ver. 15. The waters which thou Sawest where the whore Sitteth, Are peoples, and Nations, and Multitudes, and tongues. cc fw-la. crd dt n2 r-crq pns21 vvd2 c-crq dt n1 vvz, vbr n2, cc n2, cc n2, cc n2. (28) sermon (DIV2) 735 Image 11
7061 The darke foyle setteth off the Diamond, and the Church when she is most obscure outwardly is most glorious within. The dark foil sets off the Diamond, and the Church when she is most Obscure outwardly is most glorious within. dt j n1 vvz a-acp dt n1, cc dt n1 c-crq pns31 vbz av-ds j av-j vbz av-ds j p-acp. (28) sermon (DIV2) 735 Image 11
7062 Albeit temporall felicity giveth her some lustre, and furnisheth her with meanes to encourage Proselytes, and erect stately monuments of piety and charity; Albeit temporal felicity gives her Some lustre, and furnisheth her with means to encourage Proselytes, and erect stately monuments of piety and charity; cs j n1 vvz po31 d n1, cc vvz pno31 p-acp n2 pc-acp vvi n2, cc vvi j n2 pp-f n1 cc n1; (28) sermon (DIV2) 735 Image 11
7063 yet withall it ministreth matter of luxury and pride, it breedeth faction and schisme, it withdraweth the mind from celestiall contemplation, it abateth her longing desire after the second comming of Christ: yet withal it Ministereth matter of luxury and pride, it breeds faction and Schism, it withdraweth the mind from celestial contemplation, it abateth her longing desire After the second coming of christ: av av pn31 vvz n1 pp-f n1 cc n1, pn31 vvz n1 cc n1, pn31 vvz dt n1 p-acp j n1, pn31 vvz po31 j-vvg n1 p-acp dt ord n-vvg pp-f np1: (28) sermon (DIV2) 735 Image 11
7064 on the contrary, the Crosse is like a file that brighteneth all her spirituall graces, quickeneth her zeale, putteth her noblest vertues to the test; wisedome by dangers, faith by conflicts, courage by terrours, patience by torments, and perseverance by perpetuall assaults. on the contrary, the Cross is like a file that brighteneth all her spiritual graces, Quickeneth her zeal, putteth her Noblest Virtues to the test; Wisdom by dangers, faith by conflicts, courage by terrors, patience by torments, and perseverance by perpetual assaults. p-acp dt n-jn, dt n1 vbz av-j dt n1 cst vvz d po31 j n2, vvz po31 n1, vvz po31 js n2 p-acp dt n1; n1 p-acp n2, n1 p-acp n2, n1 p-acp n2, n1 p-acp n2, cc n1 p-acp j n2. (28) sermon (DIV2) 735 Image 11
7065 Witnesse the prime age wherein she warmed her zeale at the embers of the Martyrs sepulchres, Witness the prime age wherein she warmed her zeal At the embers of the Martyrs sepulchres, n1 dt j-jn n1 c-crq pns31 vvd po31 n1 p-acp dt n2 pp-f dt ng1 n2, (28) sermon (DIV2) 735 Image 11
7066 when she had no Churches but caves under ground, no wealth but grace, no exercises but sufferings, no crowne but of martyrdome: when she had no Churches but caves under ground, no wealth but grace, no exercises but sufferings, no crown but of martyrdom: c-crq pns31 vhd dx n2 p-acp n2 p-acp n1, dx n1 p-acp n1, dx n2 p-acp n2, dx n1 cc-acp pp-f n1: (28) sermon (DIV2) 735 Image 11
7067 yet then she thrived best, then she spread farthest, then she kept her purity in doctrine and conversation, yet then she thrived best, then she spread farthest, then she kept her purity in Doctrine and Conversation, av cs pns31 vvn av-js, cs pns31 vvd js, cs pns31 vvd po31 n1 p-acp n1 cc n1, (28) sermon (DIV2) 735 Image 11
7068 then she convinced the Jewes, then she converted the Gentiles, then shee subdued Kingdomes: whence I inferre three corollaries; then she convinced the Jews, then she converted the Gentiles, then she subdued Kingdoms: whence I infer three corollaries; cs pns31 vvd dt np2, cs pns31 vvd dt n2-j, av pns31 vvd n2: c-crq pns11 vvb crd n2; (28) sermon (DIV2) 735 Image 11
7069 1 That the Roman Church cannot be the true Church of Christ. 1 That the Roman Church cannot be the true Church of christ. vvd cst dt njp n1 vmbx vbi dt j n1 pp-f np1. (28) sermon (DIV2) 736 Image 11
7070 For the true Church of Christ, as she is described in the holy Scriptures, hath for long time lien hid, beene often obscured and eclipsed by bloudy persecutions: For the true Church of christ, as she is described in the holy Scriptures, hath for long time lain hid, been often obscured and eclipsed by bloody persecutions: p-acp dt j n1 pp-f np1, c-acp pns31 vbz vvn p-acp dt j n2, vhz p-acp j n1 vvn vvn, vbn av vvn cc vvn p-acp j n2: (28) sermon (DIV2) 736 Image 11
7071 but the Roman or Papall Church hath never beene so; her advocates plead for her, that she hath beene alwayes not onely visible, but conspicuous; not onely knowne, but notorious. but the Roman or Papal Church hath never been so; her advocates plead for her, that she hath been always not only visible, but conspicuous; not only known, but notorious. cc-acp dt np1 cc j n1 vhz av-x vbn av; po31 n2 vvi p-acp pno31, cst pns31 vhz vbn av xx av-j j, cc-acp j; xx av-j vvn, cc-acp j. (28) sermon (DIV2) 736 Image 11
7192 To the first question they will answer, that a wise father taketh up his son sharply, To the First question they will answer, that a wise father Takes up his son sharply, p-acp dt ord n1 pns32 vmb vvi, cst dt j n1 vvz a-acp po31 n1 av-j, (29) sermon (DIV2) 746 Image 11
7072 And among the many plausible arguments of perswasion, and deceiveable shewes of reason, wherewith they amuse and abuse the world, none prevaileth so much with the common sort and unskilfull multitude, And among the many plausible Arguments of persuasion, and deceivable shows of reason, wherewith they amuse and abuse the world, none prevails so much with the Common sort and unskilful multitude, cc p-acp dt d j n2 pp-f n1, cc j n2 pp-f n1, c-crq pns32 vvb cc vvi dt n1, pix vvz av av-d p-acp dt j n1 cc j n1, (28) sermon (DIV2) 736 Image 11
7073 as the outward pomp and glory of the Papall See. as the outward pomp and glory of the Papal See. c-acp dt j n1 cc n1 pp-f dt j vvb. (28) sermon (DIV2) 736 Image 11
7074 For sith most men are led by sense, and judge according to outward appearance, the Church of Rome, which maketh so goodly a shew, For sith most men Are led by sense, and judge according to outward appearance, the Church of Rome, which makes so goodly a show, p-acp c-acp av-ds n2 vbr vvn p-acp n1, cc vvb vvg p-acp j n1, dt n1 pp-f np1, r-crq vvz av j dt n1, (28) sermon (DIV2) 736 Image 11
7075 and hath born so great sway in the world for many ages, easily induceth them to beleeve that she is that City whereof the Prophet speaks: and hath born so great sway in the world for many ages, Easily induceth them to believe that she is that city whereof the Prophet speaks: cc vhz vvn av j n1 p-acp dt n1 p-acp d n2, av-j vvz pno32 pc-acp vvi cst pns31 vbz d n1 c-crq dt n1 vvz: (28) sermon (DIV2) 736 Image 11
7076 Glorious things are spoken of thee thou City of God. Glorious things Are spoken of thee thou city of God. j n2 vbr vvn pp-f pno21 pns21 n1 pp-f np1. (28) sermon (DIV2) 736 Image 11
7077 What more glorious and glittering to the eie than the Popes triple crowne, and the Cardinals hats, What more glorious and glittering to the eye than the Popes triple crown, and the Cardinals hats, q-crq av-dc j cc j-vvg p-acp dt n1 cs dt ng1 j n1, cc dt ng1 n2, (28) sermon (DIV2) 736 Image 11
7078 and their Archbishops Palls, and their Bishops miters and crozures, their shining images, their beautifull pictures, their rich hangings, their gilt rood lofts, their crosses and reliques covered in gold, and their Archbishop's Palls, and their Bishops miters and crozures, their shining Images, their beautiful pictures, their rich hangings, their gilded rood lofts, their Crosses and Relics covered in gold, cc po32 ng1 vvz, cc po32 ng1 n2 cc n2, po32 j-vvg n2, po32 j n2, po32 j n2-vvg, po32 j-vvn n1 av, po32 n2 cc n2 vvn p-acp n1, (28) sermon (DIV2) 736 Image 11
7079 and beset with all sorts of pretious stones? These with their brightnesse and resplendency dazle the eyes of the multitude: and beset with all sorts of precious stones? These with their brightness and resplendency dazzle the eyes of the multitude: cc vvn p-acp d n2 pp-f j n2? np1 p-acp po32 n1 cc n1 vvi dt n2 pp-f dt n1: (28) sermon (DIV2) 736 Image 11
7080 and verily if the Queenes daughters glory were all without, and the kingdome of Christ of this world, and verily if the Queens daughters glory were all without, and the Kingdom of christ of this world, cc av-j cs dt ng1 ng1 n1 vbdr d p-acp, cc dt n1 pp-f np1 pp-f d n1, (28) sermon (DIV2) 736 Image 11
7081 and his Church triumphant upon earth; and his Church triumphant upon earth; cc po31 n1 j p-acp n1; (28) sermon (DIV2) 736 Image 11
7082 all the knowne Churches in the Christian world must give place to the See of Rome, which hath borne up her head, all the known Churches in the Christian world must give place to the See of Room, which hath born up her head, d dt j-vvn n2 p-acp dt njp n1 vmb vvi n1 p-acp dt vvb pp-f vvi, r-crq vhz vvn a-acp po31 n1, (28) sermon (DIV2) 736 Image 11
7083 when theirs have beene under water; hath sate as Queene, when they have kneeled as captives; when theirs have been under water; hath sat as Queen, when they have kneeled as captives; c-crq png32 vhb vbn p-acp n1; vhz vvn p-acp n1, c-crq pns32 vhb vvn p-acp n2-jn; (28) sermon (DIV2) 736 Image 11
7084 hath braved it in purple, when they have mourned in sackcloth and ashes. hath braved it in purple, when they have mourned in Sackcloth and Ashes. vhz vvn pn31 p-acp j-jn, c-crq pns32 vhb vvn p-acp n1 cc n2. (28) sermon (DIV2) 736 Image 11
7085 But beloved, faith commeth not by sight, but by hearing; and we are not to search the Church in the map of the world, but in the Scriptures of God; But Beloved, faith comes not by sighed, but by hearing; and we Are not to search the Church in the map of the world, but in the Scriptures of God; p-acp j-vvn, n1 vvz xx p-acp n1, p-acp p-acp vvg; cc pns12 vbr xx pc-acp vvi dt n1 p-acp dt n1 pp-f dt n1, p-acp p-acp dt n2 pp-f np1; (28) sermon (DIV2) 736 Image 11
7086 where we find her a pilgrim in Genesis, a bondwoman in Exodus, a prisoner in Judges, a captive in the book of Kings, a widow in the Prophets, and here in my text a woman labouring with child, flying from a red Dragon into the wildernesse. where we find her a pilgrim in Genesis, a bondwoman in Exodus, a prisoner in Judges, a captive in the book of Kings, a widow in the prophets, and Here in my text a woman labouring with child, flying from a read Dragon into the Wilderness. c-crq pns12 vvb pno31 dt n1 p-acp n1, dt n1 p-acp fw-la, dt n1 p-acp n2, dt j-jn p-acp dt n1 pp-f n2, dt n1 p-acp dt n2, cc av p-acp po11 n1 dt n1 vvg p-acp n1, vvg p-acp dt j-jn n1 p-acp dt n1. (28) sermon (DIV2) 736 Image 11
7087 I grant that Christ promiseth her a kingdome, but not of this world; and peace, but it is the peace of God; I grant that christ promises her a Kingdom, but not of this world; and peace, but it is the peace of God; pns11 vvb cst np1 vvz pno31 dt n1, cc-acp xx pp-f d n1; cc n1, cc-acp pn31 vbz dt n1 pp-f np1; (28) sermon (DIV2) 736 Image 11
7088 and joy, but it is in the Holy Ghost; and great glory, but it is within: and joy, but it is in the Holy Ghost; and great glory, but it is within: cc n1, cc-acp pn31 vbz p-acp dt j n1; cc j n1, cc-acp pn31 vbz p-acp: (28) sermon (DIV2) 736 Image 11
7089 The Kings daughter is all glorious within, &c. The Kings daughter is all glorious within, etc. dt ng1 n1 vbz d j p-acp, av (28) sermon (DIV2) 736 Image 11
7090 2 That none ought to despise the Churches beyond the seas under the Crosse, but, according to the command of the blessed Apostle, Remember them that are in bonds, as bound with them; 2 That none ought to despise the Churches beyond the Seas under the Cross, but, according to the command of the blessed Apostle, remember them that Are in bonds, as bound with them; crd cst pix vmd pc-acp vvi dt n2 p-acp dt n2 p-acp dt n1, cc-acp, vvg p-acp dt n1 pp-f dt j-vvn n1, vvb pno32 cst vbr p-acp n2, c-acp vvn p-acp pno32; (28) sermon (DIV2) 737 Image 11
7293 They are a generation pure in their owne eyes, but yet are not washed from their filthinesse: They Are a generation pure in their own eyes, but yet Are not washed from their filthiness: pns32 vbr dt n1 j p-acp po32 d n2, cc-acp av vbr xx vvn p-acp po32 n1: (29) sermon (DIV2) 759 Image 11
7093 but we and all the reformed Churches shall drink of it. Our Church in Queene Maries dayes resembled this woman in my text, theirs now doth: but we and all the reformed Churches shall drink of it. Our Church in Queen Mary's days resembled this woman in my text, theirs now does: cc-acp pns12 cc d dt vvn n2 vmb vvi pp-f pn31. po12 n1 p-acp n1 npg1 n2 vvd d n1 p-acp po11 n1, png32 av vdz: (28) sermon (DIV2) 737 Image 11
7094 both never a whit the lesse, but rather the more the true Churches of Christ, because they weare his red livery, and beare his Crosse. both never a whit the less, but rather the more the true Churches of christ, Because they wear his read livery, and bear his Cross. d av dt n1 dt av-dc, cc-acp av-c dt av-dc dt j n2 pp-f np1, c-acp pns32 vvb po31 j-jn n1, cc vvi po31 n1. (28) sermon (DIV2) 737 Image 11
7095 3 That we ought not to looke for great things in this world, but having food and raiment, as the woman had here in my text, to be therewith contented: and as she withdrew her self from the eye of the world, 3 That we ought not to look for great things in this world, but having food and raiment, as the woman had Here in my text, to be therewith contented: and as she withdrew her self from the eye of the world, crd cst pns12 vmd xx pc-acp vvi p-acp j n2 p-acp d n1, cc-acp vhg n1 cc n1, p-acp dt n1 vhd av p-acp po11 n1, pc-acp vbi av vvn: cc c-acp pns31 vvd po31 n1 p-acp dt n1 pp-f dt n1, (28) sermon (DIV2) 738 Image 11
7096 so ought we to retire our selves into our closets, there to have private conference with God, to examine our spirituall estate, to make up the breaches in our conscience, to poure out our soules in teares of compunction for our sins, of compassion for the calamities of our brethren, of an ardent desire and longing affection for the second comming of our Lord, so ought we to retire our selves into our closets, there to have private conference with God, to examine our spiritual estate, to make up the Breaches in our conscience, to pour out our Souls in tears of compunction for our Sins, of compassion for the calamities of our brothers, of an Ardent desire and longing affection for the second coming of our Lord, av vmd pns12 pc-acp vvi po12 n2 p-acp po12 n2, a-acp pc-acp vhi j n1 p-acp np1, pc-acp vvi po12 j n1, p-acp vvb a-acp dt n2 p-acp po12 n1, pc-acp vvi av po12 n2 p-acp n2 pp-f n1 p-acp po12 n2, pp-f n1 p-acp dt n2 pp-f po12 n2, pp-f dt j n1 cc j-vvg n1 p-acp dt ord n-vvg pp-f po12 n1, (28) sermon (DIV2) 738 Image 11
7097 when he shall put an end, as to all sinne and temptation, so to all sorrow and feare. Amen. Even so come Lord Jesu. To whom, &c. when he shall put an end, as to all sin and temptation, so to all sorrow and Fear. Amen. Even so come Lord Jesu. To whom, etc. c-crq pns31 vmb vvi dt n1, c-acp p-acp d n1 cc n1, av p-acp d n1 cc n1. uh-n. np1 av vvn n1 np1. p-acp ro-crq, av (28) sermon (DIV2) 738 Image 11
7098 THE SAINTS VEST. A Sermon preached on All-Saints day at Lincolnes-Inne for Doctor Preston. THE XXIV. SERMON. APOC. 7.14. These are they that came out of great tribulation, and have washed their robes, and made them white in the bloud of the Lambe. Right Honourable, Right Worshipfull, &c. THe question which the Elder moved to Saint John in the precedent verse to my Text, NONLATINALPHABET; THE SAINTS VEST. A Sermon preached on All-saints day At Lincolnes-Inne for Doctor Preston. THE XXIV. SERMON. APOCALYPSE. 7.14. These Are they that Come out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. Right Honourable, Right Worshipful, etc. THe question which the Elder moved to Saint John in the precedent verse to my Text,; dt n2 np1. dt n1 vvd p-acp n2 n1 p-acp np1 p-acp n1 np1. dt np1. n1. fw-la. crd. d vbr pns32 cst vvd av pp-f j n1, cc vhb vvn po32 n2, cc vvd pno32 j-jn p-acp dt n1 pp-f dt n1. av-jn j, av-jn j, av dt n1 r-crq dt n-jn vvn p-acp n1 np1 p-acp dt j n1 p-acp po11 n1,; (29) sermon (DIV2) 738 Image 11
7099 what are these? mee thinks I heare some put to mee at this present, saying, What are these holy ones whose feast yee keep? what meane these devotions? what doe these festivities intend? what speake these solemnities? what Saints are they, Virgins, Confessours, what Are these? me thinks I hear Some put to me At this present, saying, What Are these holy ones whose feast ye keep? what mean these devotions? what do these festivities intend? what speak these solemnities? what Saints Are they, Virgins, Confessors, r-crq vbr d? pno11 vvz pns11 vvb d vvn p-acp pno11 p-acp d j, vvg, q-crq vbr d j pi2 qg-crq vvb pn22 vvi? q-crq vvb d n2? q-crq vdb d n2 vvb? q-crq vvb d n2? q-crq n2 vbr pns32, n2, n2, (29) sermon (DIV2) 740 Image 11
7100 or Martyrs, whose memory by the anniversary returne of this day you eternize? NONLATINALPHABET; or Martyrs, whose memory by the anniversary return of this day you eternise?; cc n2, rg-crq n1 p-acp dt n1 n1 pp-f d n1 pn22 vvi?; (29) sermon (DIV2) 740 Image 11
7101 whence came they? or rather how came they to bee thus honoured and canonized in our Kalendar? My direct answer hereunto is my Text (These are they, &c.) and the exemplification thereof shall be my Sermon. whence Come they? or rather how Come they to be thus honoured and canonized in our Calendar? My Direct answer hereunto is my Text (These Are they, etc.) and the exemplification thereof shall be my Sermon. c-crq vvd pns32? cc av-c uh-crq vvd pns32 pc-acp vbi av vvn cc vvn p-acp po12 n1? po11 j n1 av vbz po11 n1 (d vbr pns32, av) cc dt n1 av vmb vbi po11 n1. (29) sermon (DIV2) 740 Image 11
7102 The palmes they beare are ensignes of their victory: the robes they weare are emblemes of their glory: The palms they bear Are ensigns of their victory: the robes they wear Are emblems of their glory: dt n2 pns32 vvb vbr n2 pp-f po32 n1: dt n2 pns32 vvb vbr n2 pp-f po32 n1: (29) sermon (DIV2) 740 Image 11
7103 the bloud wherein they dyed their robes representeth the object of their faith: the white and bright colour of them, their joy: the blood wherein they died their robes Representeth the Object of their faith: the white and bright colour of them, their joy: dt n1 c-crq pns32 vvd po32 n2 vvz dt n1 pp-f po32 n1: dt j-jn cc j n1 pp-f pno32, po32 n1: (29) sermon (DIV2) 740 Image 11
7104 and the length of them the continuance thereof. and the length of them the Continuance thereof. cc dt n1 pp-f pno32 dt n1 av. (29) sermon (DIV2) 740 Image 11
7105 Yea but these holy ones (you may object) at least the chiefe of them had their dayes apart; Yea but these holy ones (you may Object) At least the chief of them had their days apart; uh p-acp d j pi2 (pn22 vmb vvi) p-acp ds dt n-jn pp-f pno32 vhd po32 n2 av; (29) sermon (DIV2) 740 Image 11
7106 the blessed Virgin hers apart, and the Innocents apart, the Apostles apart, and the Evangelists apart: the blessed Virgae hers apart, and the Innocents apart, the Apostles apart, and the Evangelists apart: dt j-vvn n1 png31 av, cc dt n2-jn av, dt n2 av, cc dt n2 av: (29) sermon (DIV2) 740 Image 11
8015 He that is not certain that he hath or ever shall receive any benefit by another, He that is not certain that he hath or ever shall receive any benefit by Another, pns31 cst vbz xx j cst pns31 vhz cc av vmb vvi d n1 p-acp j-jn, (33) sermon (DIV2) 862 Image 11
7107 how come they now to be repeated? why committeth the Church a tautologie in her menologie? what needeth this sacred NONLATINALPHABET or congeries of feasts, blending of devotions, thrusting all Saints into one day, how come they now to be repeated? why Committeth the Church a tautology in her menology? what needs this sacred or congeries of feasts, blending of devotions, thrusting all Saints into one day, c-crq vvb pns32 av pc-acp vbi vvn? q-crq vvz dt n1 dt n1 p-acp po31 n1? r-crq vvz d j cc n2 pp-f n2, vvg pp-f n2, vvg d n2 p-acp crd n1, (29) sermon (DIV2) 740 Image 11
7108 and that a short one in the rubricke? It is that men may see by that which we doe what we beleeve in that Article of our Creed, the communion of Saints. Wee joyne them all in one collect, wee remember them all upon one day, and that a short one in the rubric? It is that men may see by that which we do what we believe in that Article of our Creed, the communion of Saints. we join them all in one collect, we Remember them all upon one day, cc cst dt j pi p-acp dt n1? pn31 vbz d n2 vmb vvi p-acp d r-crq pns12 vdb r-crq pns12 vvb p-acp d n1 pp-f po12 n1, dt n1 pp-f n2. pns12 vvb pno32 d p-acp crd vvb, pns12 vvb pno32 d p-acp crd n1, (29) sermon (DIV2) 740 Image 11
7109 because they are all united into one body, admitted into one society, naturalized into one Kingdome, made free Denisons of one City, Because they Are all united into one body, admitted into one society, naturalized into one Kingdom, made free Denizons of one city, c-acp pns32 vbr d vvn p-acp crd n1, vvn p-acp crd n1, vvn p-acp crd n1, vvd j n2 pp-f crd n1, (29) sermon (DIV2) 740 Image 11
7110 and partakers of one inheritance of the Saints in light. and partakers of one inheritance of the Saints in Light. cc n2 pp-f crd n1 pp-f dt n2 p-acp n1. (29) sermon (DIV2) 740 Image 11
7111 In a word, we keep one feast for them all upon earth, because they all keep one everlasting feast in heaven, the marriage supper of the Lambe. The Romanes, beside severall Temples dedicated to severall deities, had their Pantheon, or all-gods temple. See wee not in the skie here single starres glistering by themselves, there constellations, In a word, we keep one feast for them all upon earth, Because they all keep one everlasting feast in heaven, the marriage supper of the Lamb. The Romans, beside several Temples dedicated to several deities, had their Pantheon, or all-gods temple. See we not in the sky Here single Stars glistering by themselves, there constellations, p-acp dt n1, pns12 vvb crd n1 p-acp pno32 d p-acp n1, c-acp pns32 d vvi crd j n1 p-acp n1, dt n1 n1 pp-f dt n1. dt njp2, p-acp j n2 vvn p-acp j n2, vhd po32 np1, cc n2 n1. vvb pns12 xx p-acp dt n1 av j n2 vvg p-acp px32, po32 n2, (29) sermon (DIV2) 740 Image 11
7112 or a concourse of many heavenly lampes joyning their lights? do we not heare with exceeding delight in the singing of our Church Anthemes, or a concourse of many heavenly lamps joining their lights? do we not hear with exceeding delight in the singing of our Church Anthems, cc dt n1 pp-f d j n2 vvg po32 n2? vdb pns12 xx vvi p-acp j-vvg n1 p-acp dt n-vvg pp-f po12 n1 n2, (29) sermon (DIV2) 740 Image 11
7113 first single voices answering one the other, and after the whole Quire joyning in one, First single voices answering one the other, and After the Whole Choir joining in one, ord j n2 vvg pi dt n-jn, cc p-acp dt j-jn n1 vvg p-acp pi, (29) sermon (DIV2) 740 Image 11
7114 as it were tracing the same musicall steps? hath not nature drawne with her pensill a perfect grasse green in the Emrald, a skie colour in the Saphir, the glowing of fire in the Carbuncle, the sanguine complexion in the Ruby, as it were tracing the same musical steps? hath not nature drawn with her pencil a perfect grass green in the Emerald, a sky colour in the Saphir, the glowing of fire in the Carbuncle, the sanguine complexion in the Ruby, c-acp pn31 vbdr vvg dt d j n2? vhz xx n1 vvn p-acp po31 n1 dt j n1 j-jn p-acp dt n1, dt n1 n1 p-acp dt n1, dt j-vvg pp-f n1 p-acp dt n1, dt j n1 p-acp dt n1, (29) sermon (DIV2) 740 Image 11
7115 and the twinckling of the starres in the Diamond, and all these together in the Opall, which hath in it the lustre and beautifull colours of all these precious stones, incredibili misturâ lucentes? Such is this feast of all holy ones: and the twinkling of the Stars in the Diamond, and all these together in the Opal, which hath in it the lustre and beautiful colours of all these precious stones, incredibili misturâ lucentes? Such is this feast of all holy ones: cc dt n-vvg pp-f dt n2 p-acp dt n1, cc d d av p-acp dt n1, r-crq vhz p-acp pn31 dt n1 cc j n2 pp-f d d j n2, fw-la fw-la fw-la? d vbz d n1 pp-f d j pi2: (29) sermon (DIV2) 740 Image 11
7116 it is the Churches NONLATINALPHABET, the Kalendars pandect, as it were a constellation not of many, but of all the starres in the skie: it is the Churches, the Kalendars pandect, as it were a constellation not of many, but of all the Stars in the sky: pn31 vbz dt ng1, dt n2 vvb, c-acp pn31 vbdr dt n1 xx pp-f d, cc-acp pp-f d dt n2 p-acp dt n1: (29) sermon (DIV2) 740 Image 11
7117 in it as in the Opall shine the beautifull colours and resplendency of all those precious stones which are laid in the foundation, in it as in the Opal shine the beautiful colours and resplendency of all those precious stones which Are laid in the Foundation, p-acp pn31 a-acp p-acp dt n1 vvb dt j n2 cc n1 pp-f d d j n2 r-crq vbr vvn p-acp dt n1, (29) sermon (DIV2) 740 Image 11
7118 and shine in the gates and walls of the heavenly Jerusalem. and shine in the gates and walls of the heavenly Jerusalem. cc vvi p-acp dt n2 cc n2 pp-f dt j np1. (29) sermon (DIV2) 740 Image 11
7119 Upon it we celebrate the chastity of all Virgins, the simplicity of all Innocents, the zeale and courage of all Confessours, the patience of all Martyrs, the holinesse of all Saints. Upon it we celebrate the chastity of all Virgins, the simplicity of all Innocents, the zeal and courage of all Confessors, the patience of all Martyrs, the holiness of all Saints. p-acp pn31 pns12 vvi dt n1 pp-f d n2, dt n1 pp-f d n2-jn, dt n1 cc n1 pp-f d n2, dt n1 pp-f d n2, dt n1 pp-f d n2. (29) sermon (DIV2) 740 Image 11
7120 Upon this day the Church militant religiously complementeth with the Church triumphant, and all Saints on earth keep the feast, Upon this day the Church militant religiously complementeth with the Church triumphant, and all Saints on earth keep the feast, p-acp d n1 dt n1 j av-j vvz p-acp dt n1 j, cc d n2 p-acp n1 vvi dt n1, (29) sermon (DIV2) 740 Image 11
7121 and expresse the joy, and acknowledge the happinesse, and celebrate the memory, and imbrace the love, and express the joy, and acknowledge the happiness, and celebrate the memory, and embrace the love, cc vvi dt n1, cc vvi dt n1, cc vvi dt n1, cc vvi dt n1, (29) sermon (DIV2) 740 Image 11
7122 and set forth the vertues of all Saints in heaven. and Set forth the Virtues of all Saints in heaven. cc vvd av dt n2 pp-f d n2 p-acp n1. (29) sermon (DIV2) 740 Image 11
7123 Which are principally three, shadowed by the allegory in my Text: 1. Patience in tribulation, They came out. 2. Purity in conversation, And washed their garments. 3. Faith in Christs death and passion, Made them white in &c. Which Are principally three, shadowed by the allegory in my Text: 1. Patience in tribulation, They Come out. 2. Purity in Conversation, And washed their garments. 3. Faith in Christ death and passion, Made them white in etc. r-crq vbr av-j crd, vvn p-acp dt n1 p-acp po11 n1: crd n1 p-acp n1, pns32 vvd av. crd n1 p-acp n1, cc vvd po32 n2. crd n1 p-acp npg1 n1 cc n1, vvd pno32 j-jn p-acp av (29) sermon (DIV2) 740 Image 11
7124 The better to distinguish them, you may if you please terme them three markes: 1. A blacke or blewish marke made with the stroake or flaile, Tribulation. 2. A white made by washing their garments, The better to distinguish them, you may if you please term them three marks: 1. A black or blewish mark made with the stroke or flail, Tribulation. 2. A white made by washing their garments, dt jc pc-acp vvi pno32, pn22 vmb cs pn22 vvb vvi pno32 crd n2: crd dt j-jn cc j n1 vvn p-acp dt n1 cc n1, n1. crd dt j-jn vvn p-acp vvg po32 n2, (29) sermon (DIV2) 741 Image 11
7125 and whiting them. 3. A red, by dying them in the bloud of the Lambe. 1. First of the blacke or blew marke, They came out of great tribulation. and whiting them. 3. A read, by dying them in the blood of the Lamb. 1. First of the black or blue mark, They Come out of great tribulation. cc vvg pno32. crd dt vvd, p-acp vvg pno32 p-acp dt n1 pp-f dt n1. crd ord pp-f dt j-jn cc j-jn n1, pns32 vvd av pp-f j n1. (29) sermon (DIV2) 741 Image 11
7126 The beloved Apostle and divine Evangelist Saint John, who lay in the bosome of our Saviour, The Beloved Apostle and divine Evangelist Saint John, who lay in the bosom of our Saviour, dt j-vvn n1 cc j-jn np1 n1 np1, r-crq vvd p-acp dt n1 pp-f po12 n1, (29) sermon (DIV2) 742 Image 11
7127 and pryed into the very secrets of his heart, in the time of his exile in Pathmos had a glimpse of his and our country that is above; and pried into the very secrets of his heart, in the time of his exile in Patmos had a glimpse of his and our country that is above; cc vvd p-acp dt j n2-jn pp-f po31 n1, p-acp dt n1 pp-f po31 n1 p-acp np1 vhd dt n1 pp-f png31 cc po12 n1 cst vbz a-acp; (29) sermon (DIV2) 742 Image 11
7128 and was there present in spirit at a solemne investiture or installation of many millions of Gods Saints into their state of glory, and was there present in Spirit At a solemn investiture or installation of many millions of God's Saints into their state of glory, cc vbds a-acp j p-acp n1 p-acp dt j n1 cc n1 pp-f d crd pp-f npg1 n2 p-acp po32 n1 pp-f n1, (29) sermon (DIV2) 742 Image 11
7129 and order of dignity about the Lambe in his celestiall court. and order of dignity about the Lamb in his celestial court. cc n1 pp-f n1 p-acp dt n1 p-acp po31 j n1. (29) sermon (DIV2) 742 Image 11
7130 The rite and ceremony of it was thus, The twelve Tribes of Israel were called in order, The rite and ceremony of it was thus, The twelve Tribes of Israel were called in order, dt n1 cc n1 pp-f pn31 vbds av, dt crd n2 pp-f np1 vbdr vvn p-acp n1, (29) sermon (DIV2) 742 Image 11
7131 and of every Tribe twelve thousand were sealed in the forehead by an Angel keeper of the broad Seale of the living God (Ver. 2.) After this signature; Loe a great multitude, which no man can number, of all nations, and of every Tribe twelve thousand were sealed in the forehead by an Angel keeper of the broad Seal of the living God (Ver. 2.) After this signature; Lo a great multitude, which no man can number, of all Nations, cc pp-f d n1 crd crd vbdr vvn p-acp dt n1 p-acp dt n1 n1 pp-f dt j n1 pp-f dt j-vvg n1 (np1 crd) p-acp d n1; uh dt j n1, r-crq dx n1 vmb vvi, pp-f d n2, (29) sermon (DIV2) 742 Image 11
7132 and kindreds, and people, and tongues, stood before the Throne, and before the Lambe, and they had long white robes put upon them, and kindreds, and people, and tongues, stood before the Throne, and before the Lamb, and they had long white robes put upon them, cc n2, cc n1, cc n2, vvd p-acp dt n1, cc p-acp dt n1, cc pns32 vhd j j-jn n2 vvn p-acp pno32, (29) sermon (DIV2) 742 Image 11
7133 and palmes given them in their hands in token of victory, and they marched on in triumph singing with a loud voice, Salvation from or to our God that sitteth upon the Throne, and to the Lambe: and palms given them in their hands in token of victory, and they marched on in triumph singing with a loud voice, Salvation from or to our God that Sitteth upon the Throne, and to the Lamb: cc n2 vvn pno32 p-acp po32 n2 p-acp n1 pp-f n1, cc pns32 vvd a-acp p-acp n1 vvg p-acp dt j n1, n1 p-acp cc p-acp po12 np1 cst vvz p-acp dt n1, cc p-acp dt n1: (29) sermon (DIV2) 742 Image 11
7134 at which words all the Angels that stood round about the Throne, and the Elders, and the foure living creatures full of eyes fell before the Throne on their faces, and worshipped God, saying, Amen: At which words all the Angels that stood round about the Throne, and the Elders, and the foure living creatures full of eyes fell before the Throne on their faces, and worshipped God, saying, Amen: p-acp r-crq n2 d dt n2 cst vvd av-j p-acp dt n1, cc dt n2-jn, cc dt crd j-vvg n2 j pp-f n2 j p-acp dt n1 p-acp po32 n2, cc vvd np1, vvg, uh-n: (29) sermon (DIV2) 742 Image 11
7135 Praise, and glory, and wisedome, and thankes, and honour, and power, and might be unto our God for ever and ever, Amen. Praise, and glory, and Wisdom, and thanks, and honour, and power, and might be unto our God for ever and ever, Amen. vvb, cc n1, cc n1, cc n2, cc n1, cc n1, cc vmd vbi p-acp po12 n1 c-acp av cc av, uh-n. (29) sermon (DIV2) 742 Image 11
7136 This glorious representation of the triumphant Church so overcame and tooke away the senses of the ravished Apostle, that though he desired nothing more than to learne who they were that he had seen thus honourably installed, This glorious representation of the triumphant Church so overcame and took away the Senses of the ravished Apostle, that though he desired nothing more than to Learn who they were that he had seen thus honourably installed, d j n1 pp-f dt j n1 av vvd cc vvd av dt n2 pp-f dt j-vvn n1, cst cs pns31 vvd pix av-dc cs pc-acp vvi r-crq pns32 vbdr cst pns31 vhd vvn av av-j vvn, (29) sermon (DIV2) 742 Image 11
7137 yet he had not the power to aske the question of any that assisted in the action, till one of the Elders rose from his seate to entertaine him, yet he had not the power to ask the question of any that assisted in the actium, till one of the Elders rose from his seat to entertain him, av pns31 vhd xx dt n1 pc-acp vvi dt n1 pp-f d cst vvd p-acp dt n1, c-acp pi pp-f dt n2-jn vvd p-acp po31 n1 pc-acp vvi pno31, (29) sermon (DIV2) 742 Image 11
7138 and demanded that of him which hee knew the Apostle knew not, but most of all desired to know, and demanded that of him which he knew the Apostle knew not, but most of all desired to know, cc vvd d pp-f pno31 r-crq pns31 vvd dt n1 vvd xx, cc-acp ds pp-f d vvd pc-acp vvi, (29) sermon (DIV2) 742 Image 11
7140 viz. who they were, and whence they came that were admitted into the order of the white robe in Heaven. viz. who they were, and whence they Come that were admitted into the order of the white robe in Heaven. n1 r-crq pns32 vbdr, cc c-crq pns32 vvd cst vbdr vvn p-acp dt n1 pp-f dt j-jn n1 p-acp n1. (29) sermon (DIV2) 742 Image 11
7141 The answer of which question when the Apostle had modestly put from himselfe to the Elder, saying, Lord thou knowest, the Elder courteously resolveth it, The answer of which question when the Apostle had modestly put from himself to the Elder, saying, Lord thou Knowest, the Elder courteously resolves it, dt n1 pp-f r-crq n1 c-crq dt n1 vhd av-j vvn p-acp px31 p-acp dt n-jn, vvg, n1 pns21 vv2, dt n-jn av-j vvz pn31, (29) sermon (DIV2) 742 Image 11
7142 and informeth him particularly concerning them, saying: and Informeth him particularly Concerning them, saying: cc vvz pno31 av-j vvg pno32, vvg: (29) sermon (DIV2) 742 Image 11
7143 These are they that are come out of great tribulation, &c. Thou mightest perhaps have thought, that these who are so richly arrayed and highly advanced in Heaven, had been some great Monarchs, Emperours, These Are they that Are come out of great tribulation, etc. Thou Mightest perhaps have Thought, that these who Are so richly arrayed and highly advanced in Heaven, had been Some great Monarchs, emperors, d vbr pns32 cst vbr vvn av pp-f j n1, av pns21 vmd2 av vhi vvn, cst d r-crq vbr av av-j vvn cc av-j vvn p-acp n1, vhd vbn d j n2, n2, (29) sermon (DIV2) 742 Image 11
7144 or Potentates upon earth, that had conquered the better part of the world before them, paving the way with the bodies, or Potentates upon earth, that had conquered the better part of the world before them, paving the Way with the bodies, cc n2 p-acp n1, cst vhd vvn dt jc n1 pp-f dt n1 p-acp pno32, vhg dt n1 p-acp dt n2, (29) sermon (DIV2) 742 Image 11
7145 and cementing it with the bloud of the sl•ine, and in token thereof bare these palmes of victories in their hands. Nothing lesse; and cementing it with the blood of the sl•ine, and in token thereof bore these palms of victories in their hands. Nothing less; cc n-vvg pn31 p-acp dt n1 pp-f dt n1, cc p-acp n1 av vvd d n2 pp-f n2 p-acp po32 n2. pix av-dc; (29) sermon (DIV2) 742 Image 11
7146 they are poore miserable forlorne people that are newly come some out of houses of bondage, some out of the gallies, some out of prisons, some out of dungeons, some out of mynes, some out of dens and caves of the earth, all out of great tribulation. they Are poor miserable forlorn people that Are newly come Some out of houses of bondage, Some out of the galleys, Some out of prisons, Some out of dungeons, Some out of mines, Some out of dens and caves of the earth, all out of great tribulation. pns32 vbr j j j-vvn n1 cst vbr av-j vvn d av pp-f n2 pp-f n1, d av pp-f dt n2, d av pp-f n2, d av pp-f n2, d av pp-f n2, d av pp-f n2 cc n2 pp-f dt n1, d av pp-f j n1. (29) sermon (DIV2) 742 Image 11
7147 They who weare now long white robes mourned formerly in blacke: they who now beare palmes in their hands, carried their crosses in this world: They who wear now long white robes mourned formerly in black: they who now bear palms in their hands, carried their Crosses in this world: pns32 r-crq vbdr av av-j j-jn n2 vvd av-j p-acp j-jn: pns32 r-crq av vvi n2 p-acp po32 n2, vvd po32 n2 p-acp d n1: (29) sermon (DIV2) 742 Image 11
7148 they who shout and sing here, sighed and mourned under the heavie burdens of manifold afflictions all the dayes of their pilgrimage on earth: they who shout and sing Here, sighed and mourned under the heavy burdens of manifold afflictions all the days of their pilgrimage on earth: pns32 r-crq n1 cc vvi av, vvd cc vvd p-acp dt j n2 pp-f j n2 d dt n2 pp-f po32 n1 p-acp n1: (29) sermon (DIV2) 742 Image 11
7149 they whom thou seest the Lambe leading to the living fountaines of waters, dranke before deep of the waters of Marah, and full cups of teares in the extreme heate of bloudy persecutions: they whom thou See the Lamb leading to the living fountains of waters, drank before deep of the waters of Marah, and full cups of tears in the extreme heat of bloody persecutions: pns32 r-crq pns21 vv2 dt n1 vvg p-acp dt vvg n2 pp-f n2, vvd a-acp av-jn pp-f dt n2 pp-f np1, cc j n2 pp-f n2 p-acp dt j-jn n1 pp-f j n2: (29) sermon (DIV2) 742 Image 11
7150 and in consideration of the great tribulation which they have patiently endured for the love of their Redeemer, he bestoweth upon them these glorious robes whited in his own bloud, and hee taketh them neere to himselfe, that they may stand before him for evermore. and in consideration of the great tribulation which they have patiently endured for the love of their Redeemer, he bestoweth upon them these glorious robes whited in his own blood, and he Takes them near to himself, that they may stand before him for evermore. cc p-acp n1 pp-f dt j n1 r-crq pns32 vhb av-j vvn p-acp dt n1 pp-f po32 n1, pns31 vvz p-acp pno32 d j n2 vvn p-acp po31 d n1, cc pns31 vvz pno32 av-j p-acp px31, cst pns32 vmb vvi p-acp pno31 p-acp av. (29) sermon (DIV2) 742 Image 11
7151 Blessed, thrice blessed are they which are persecuted for righteousnesse sake, for great is their reward in heaven. Blessed, thrice blessed Are they which Are persecuted for righteousness sake, for great is their reward in heaven. vvn, av vvn vbr pns32 r-crq vbr vvn p-acp n1 n1, p-acp j vbz po32 n1 p-acp n1. (29) sermon (DIV2) 743 Image 11
7152 The heavier their crosse is, the weightier their crowne shall bee: their present sorrowes shall free them from all future sorrowes; The Heavier their cross is, the Weightier their crown shall be: their present sorrows shall free them from all future sorrows; dt jc po32 n1 vbz, dt jc po32 n1 vmb vbi: po32 j n2 vmb vvi pno32 p-acp d j-jn n2; (29) sermon (DIV2) 743 Image 11
7153 their troubles here shall save them from all trouble hereafter; their Troubles Here shall save them from all trouble hereafter; po32 n2 av vmb vvi pno32 p-acp d n1 av; (29) sermon (DIV2) 743 Image 11
7154 their temporall paines through his merits for whom they suffer, shall acquit them from eternall torments; their temporal pains through his merits for whom they suffer, shall acquit them from Eternal torments; po32 j n2 p-acp po31 n2 p-acp ro-crq pns32 vvb, vmb vvi pno32 p-acp j n2; (29) sermon (DIV2) 743 Image 11
7155 and the death of their body, through faith in his bloud, shall redeeme them from death of body and soule, and the death of their body, through faith in his blood, shall Redeem them from death of body and soul, cc dt n1 pp-f po32 n1, p-acp n1 p-acp po31 n1, vmb vvi pno32 p-acp n1 pp-f n1 cc n1, (29) sermon (DIV2) 743 Image 11
7156 and exempt them from all danger, miserie and feare. and exempt them from all danger, misery and Fear. cc vvi pno32 p-acp d n1, n1 cc n1. (29) sermon (DIV2) 743 Image 11
7294 they, as St. Gregory speaketh, may seeme in the eyes of men to be cloathed with holinesse, they, as Saint Gregory speaks, may seem in the eyes of men to be clothed with holiness, pns32, c-acp n1 np1 vvz, vmb vvi p-acp dt n2 pp-f n2 pc-acp vbi vvn p-acp n1, (29) sermon (DIV2) 759 Image 11
7157 Which priviledges the spirit sealeth unto them in the verses following, They are before the Throne of God, Which privileges the Spirit Sealeth unto them in the Verses following, They Are before the Throne of God, r-crq n2 dt n1 vvz p-acp pno32 p-acp dt n2 vvg, pns32 vbr p-acp dt n1 pp-f np1, (29) sermon (DIV2) 743 Image 11
7158 and serve him day and night in his Temple: and he that sitteth on the Throne shall dwell among them. and serve him day and night in his Temple: and he that Sitteth on the Throne shall dwell among them. cc vvi pno31 n1 cc n1 p-acp po31 n1: cc pns31 cst vvz p-acp dt n1 vmb vvi p-acp pno32. (29) sermon (DIV2) 743 Image 11
7159 They shall hunger no more, neither thirst any more, neither shall the Sun light on them, nor any heat. They shall hunger no more, neither thirst any more, neither shall the Sun Light on them, nor any heat. pns32 vmb n1 av-dx av-dc, av-dx vvb d dc, dx vmb dt n1 n1 p-acp pno32, ccx d n1. (29) sermon (DIV2) 743 Image 11
7160 For the Lamb which is in the midst of the Throne shall feed them, and shall lead them into living fountaines of waters, For the Lamb which is in the midst of the Throne shall feed them, and shall led them into living fountains of waters, p-acp dt n1 r-crq vbz p-acp dt n1 pp-f dt n1 vmb vvi pno32, cc vmb vvi pno32 p-acp j-vvg n2 pp-f n2, (29) sermon (DIV2) 743 Image 11
7161 and God shall wipe away all teares from their eyes. These are they that came out of great tribulation. and God shall wipe away all tears from their eyes. These Are they that Come out of great tribulation. cc np1 vmb vvi av d n2 p-acp po32 n2. d vbr pns32 cst vvd av pp-f j n1. (29) sermon (DIV2) 743 Image 11
7162 Great tribulation in the judgement of Marlorat is a periphrasis of the last persecution of the Church by Antichrist, which shall be the hottest service the souldiers of Christ shall ever be put to. Great tribulation in the judgement of Marlorat is a periphrasis of the last persecution of the Church by Antichrist, which shall be the hottest service the Soldiers of christ shall ever be put to. j n1 p-acp dt n1 pp-f j vbz dt n1 pp-f dt ord n1 pp-f dt n1 p-acp np1, r-crq vmb vbi dt js n1 dt n2 pp-f np1 vmb av vbi vvn p-acp. (29) sermon (DIV2) 744 Image 11
7163 As the last endevour of nature before death putteth the patient to most paine, and the last assault of Pharaoh put the Israelites to the greatest extremity; As the last endeavour of nature before death putteth the patient to most pain, and the last assault of Pharaoh put the Israelites to the greatest extremity; p-acp dt ord n1 pp-f n1 p-acp n1 vvz dt j p-acp ds n1, cc dt ord n1 pp-f np1 vvd dt np1 p-acp dt js n1; (29) sermon (DIV2) 744 Image 11
7164 so the last persecution of the Church by Antichrist shall exceed all the former. so the last persecution of the Church by Antichrist shall exceed all the former. av dt ord n1 pp-f dt n1 p-acp np1 vmb vvi d dt j. (29) sermon (DIV2) 744 Image 11
7165 For then the sunne (that is, the knowledge of the truth, or the light of Gods countenance) shall be darkned: For then the sun (that is, the knowledge of the truth, or the Light of God's countenance) shall be darkened: c-acp cs dt n1 (cst vbz, dt n1 pp-f dt n1, cc dt n1 pp-f npg1 n1) vmb vbi vvn: (29) sermon (DIV2) 744 Image 11
7166 and the moon (that is, the beauty of the Church) shalbe obscured & turned into bloud; and the moon (that is, the beauty of the Church) shall obscured & turned into blood; cc dt n1 (cst vbz, dt n1 pp-f dt n1) vmb|vbi vvn cc vvn p-acp n1; (29) sermon (DIV2) 744 Image 11
7167 (that is, deformed by bloudy persecutions:) and the stars shall fall from heaven, (that is, the greatest lights of the Church shall fall from it) and there shalbe such perplexity and distresse of nations as never was before: (that is, deformed by bloody persecutions:) and the Stars shall fallen from heaven, (that is, the greatest lights of the Church shall fallen from it) and there shall such perplexity and distress of Nations as never was before: (cst vbz, vvn p-acp j n2:) cc dt n2 vmb vvi p-acp n1, (cst vbz, dt js n2 pp-f dt n1 vmb vvi p-acp pn31) cc pc-acp vmb d n1 cc n1 pp-f n2 c-acp av-x vbds a-acp: (29) sermon (DIV2) 744 Image 11
7168 then, as St. Augustine inferreth, the Church shall have no outward appearance, wicked men raging and cruelly persecuting her above measure. then, as Saint Augustine infers, the Church shall have no outward appearance, wicked men raging and cruelly persecuting her above measure. av, c-acp n1 np1 vvz, dt n1 vmb vhi dx j n1, j n2 vvg cc av-j vvg pno31 p-acp n1. (29) sermon (DIV2) 744 Image 11
7169 But I see no reason why we should restraine tribulation to persecution, or persecution to that of Antichrist. But I see no reason why we should restrain tribulation to persecution, or persecution to that of Antichrist. cc-acp pns11 vvb dx n1 c-crq pns12 vmd vvi n1 p-acp n1, cc n1 p-acp d pp-f np1. (29) sermon (DIV2) 745 Image 11
7170 For every great affliction and heavie crosse which the faithfull beare in this world, be it losse of goods, For every great affliction and heavy cross which the faithful bear in this world, be it loss of goods, p-acp d j n1 cc j n1 r-crq dt j n1 p-acp d n1, vbb pn31 n1 pp-f n2-j, (29) sermon (DIV2) 745 Image 11
7171 or of friends, banishment, imprisonment, infamy, torture of body, or vexation of mind, is great tribulation, through which any elect child of God may enter into heaven. or of Friends, banishment, imprisonment, infamy, torture of body, or vexation of mind, is great tribulation, through which any elect child of God may enter into heaven. cc pp-f n2, n1, n1, n1, n1 pp-f n1, cc n1 pp-f n1, vbz j n1, p-acp r-crq d j-vvn n1 pp-f np1 vmb vvi p-acp n1. (29) sermon (DIV2) 745 Image 11
7172 Albeit we yeeld Martyrs a precedency amongst Saints, yet they alone enter not into their masters joy. Albeit we yield Martyrs a precedency among Saints, yet they alone enter not into their Masters joy. cs pns12 vvb n2 dt n1 p-acp n2, av pns32 av-j vvb xx p-acp po32 ng1 n1. (29) sermon (DIV2) 745 Image 11
7173 Let their garlands have a red rose added unto it, and their crowne a rubie above the rest; Let their garlands have a read rose added unto it, and their crown a ruby above the rest; vvb po32 n2 vhb dt j-jn vvd vvn p-acp pn31, cc po32 n1 dt n1 p-acp dt n1; (29) sermon (DIV2) 745 Image 11
7174 yet assuredly all other that are faithfull unto death shall receive the crowne of life: yet assuredly all other that Are faithful unto death shall receive the crown of life: av av-vvn d n-jn cst vbr j p-acp n1 vmb vvi dt n1 pp-f n1: (29) sermon (DIV2) 745 Image 11
7193 and correcteth him for his misdemeanour, and not the other, because he hath a speciall care of his sonnes behaviour, and not of the other: and Correcteth him for his misdemeanour, and not the other, Because he hath a special care of his Sons behaviour, and not of the other: cc vvz pno31 p-acp po31 n1, cc xx dt n-jn, c-acp pns31 vhz dt j n1 pp-f po31 ng1 n1, cc xx pp-f dt n-jn: (29) sermon (DIV2) 746 Image 11
7175 all that fight a good fight, and keepe the faith, after they have finished their course shall receive a crowne of righteousnesse, which the Lord the righteous Judge shall give at that day to all that love his appearing. all that fight a good fight, and keep the faith, After they have finished their course shall receive a crown of righteousness, which the Lord the righteous Judge shall give At that day to all that love his appearing. d d vvb dt j n1, cc vvb dt n1, c-acp pns32 vhb vvn po32 n1 vmb vvi dt n1 pp-f n1, r-crq dt n1 dt j n1 vmb vvi p-acp d n1 p-acp d cst vvb po31 vvg. (29) sermon (DIV2) 745 Image 11
7176 The article NONLATINALPHABET therefore is not NONLATINALPHABET, but NONLATINALPHABET: not demonstrative, pointing to any singular persecution; but intensive, intimating that many and very great tribulations abide the faithfull servants of God, The article Therefore is not, but: not demonstrative, pointing to any singular persecution; but intensive, intimating that many and very great tribulations abide the faithful Servants of God, dt n1 av vbz xx, cc-acp: xx j, vvg p-acp d j n1; cc-acp j, vvg d d cc av j n2 vvi dt j n2 pp-f np1, (29) sermon (DIV2) 745 Image 11
7177 and they must through them enter into the kingdome of heaven: and they must through them enter into the Kingdom of heaven: cc pns32 vmb p-acp pno32 vvi p-acp dt n1 pp-f n1: (29) sermon (DIV2) 745 Image 11
7178 their life is nothing else but a race of patience through many tribulations, and a battell of faith against all kind of temptations. their life is nothing Else but a raze of patience through many tribulations, and a battle of faith against all kind of temptations. po32 n1 vbz pix av cc-acp dt n1 pp-f n1 p-acp d n2, cc dt n1 pp-f n1 p-acp d n1 pp-f n2. (29) sermon (DIV2) 745 Image 11
7179 A Christian is never without an enemy to persecute him inwardly or outwardly: A Christian is never without an enemy to persecute him inwardly or outwardly: dt njp vbz av-x p-acp dt n1 pc-acp vvi pno31 av-j cc av-j: (29) sermon (DIV2) 745 Image 11
7180 even this is a temptation of the Divell, to thinke that wee are at any time free from all temptation. even this is a temptation of the devil, to think that we Are At any time free from all temptation. av d vbz dt n1 pp-f dt n1, pc-acp vvi cst pns12 vbr p-acp d n1 j p-acp d n1. (29) sermon (DIV2) 745 Image 11
7181 For either wee are in warre with the World, Flesh, and the Divell, or God will fight against us: For either we Are in war with the World, Flesh, and the devil, or God will fight against us: p-acp d pns12 vbr p-acp n1 p-acp dt n1, n1, cc dt n1, cc np1 vmb vvi p-acp pno12: (29) sermon (DIV2) 745 Image 11
7182 either we are afflicted for our sinnes, or afflicted with our sinnes: either we Are afflicted for our Sins, or afflicted with our Sins: d pns12 vbr vvn p-acp po12 n2, cc vvn p-acp po12 n2: (29) sermon (DIV2) 745 Image 11
7183 and if God for a long time spare us, even this afflicteth us that we are not afflicted. and if God for a long time spare us, even this afflicts us that we Are not afflicted. cc cs np1 p-acp dt j n1 vvb pno12, av d vvz pno12 cst pns12 vbr xx vvn. (29) sermon (DIV2) 745 Image 11
7184 For sith God afflicteth them whom he affecteth, we have just cause to feare, because wee are not under his rod we are out of his care; For sith God afflicts them whom he affects, we have just cause to Fear, Because we Are not under his rod we Are out of his care; p-acp a-acp np1 vvz pno32 r-crq pns31 vvz, pns12 vhb j n1 pc-acp vvi, c-acp pns12 vbr xx p-acp po31 n1 pns12 vbr av pp-f po31 n1; (29) sermon (DIV2) 745 Image 11
7185 and that therefore he chasteneth us not here, because he reserveth us to eternall torments. and that Therefore he Chasteneth us not Here, Because he reserveth us to Eternal torments. cc cst av pns31 vvz pno12 xx av, c-acp pns31 vvz pno12 p-acp j n2. (29) sermon (DIV2) 745 Image 11
7186 If any demand why God carrieth a more severe hand over his children than over the wicked that deserve lesse favour; If any demand why God Carrieth a more severe hand over his children than over the wicked that deserve less favour; cs d n1 c-crq np1 vvz dt av-dc j n1 p-acp po31 n2 cs p-acp dt j cst vvb dc n1; (29) sermon (DIV2) 745 Image 11
7187 I answer by propounding them the like questions: I answer by propounding them the like questions: pns11 vvb p-acp vvg pno32 dt j n2: (29) sermon (DIV2) 745 Image 11
7188 Why doth a father when hee seeth two boyes fighting in the street correct his sonne and not the other? Why doth the Schoolemaster take a stricter account of the Scholar hee best affecteth than of others, whom hee suffereth often to play the trewants? Why doth the husbandman let unfruitfull and unsavory trees grow out at length without any cutting or pruning, Why does a father when he sees two boys fighting in the street correct his son and not the other? Why does the Schoolmaster take a Stricter account of the Scholar he best affects than of Others, whom he suffers often to play the Treants? Why does the husbandman let unfruitful and unsavoury trees grow out At length without any cutting or pruning, uh-crq vdz dt n1 c-crq pns31 vvz crd n2 vvg p-acp dt n1 vvi po31 n1 cc xx dt j-jn? q-crq vdz dt n1 vvb dt jc n1 pp-f dt n1 pns31 js vvz av pp-f n2-jn, ro-crq pns31 vvz av pc-acp vvi dt n2? q-crq vdz dt n1 vvb j cc j n2 vvb av p-acp n1 p-acp d n-vvg cc n-vvg, (29) sermon (DIV2) 745 Image 11
7189 but pruneth the fragrant roses, and pricketh the fruitfull vines till they bleed? Why doth the Physician when hee seeth his patient desperate, give order to them that are about him to deny him nothing that he hath a mind unto? but if he hath any hope of recovery of any patient of his, he keepeth him in diet, forbiddeth him such things as he most desireth, but pruneth the fragrant roses, and pricks the fruitful vines till they bleed? Why does the physician when he sees his patient desperate, give order to them that Are about him to deny him nothing that he hath a mind unto? but if he hath any hope of recovery of any patient of his, he Keepeth him in diet, forbiddeth him such things as he most Desires, cc-acp vvz dt j n2, cc vvz dt j n2 c-acp pns32 vvb? q-crq vdz dt n1 c-crq pns31 vvz po31 j j, vvb n1 p-acp pno32 cst vbr p-acp pno31 pc-acp vvi pno31 pix cst pns31 vhz dt n1 p-acp? cc-acp cs pns31 vhz d n1 pp-f n1 pp-f d n1 pp-f png31, pns31 vvz pno31 p-acp n1, vvz pno31 d n2 c-acp pns31 av-ds vvz, (29) sermon (DIV2) 745 Image 11
7190 and prescribeth for him many meats, drinkes, and potions which goe against his stomacke. Lastly, why doth a Captaine set the best Souldiers in the forefront of a battell, and prescribeth for him many Meats, drinks, and potions which go against his stomach. Lastly, why does a Captain Set the best Soldiers in the forefront of a battle, cc vvz p-acp pno31 d n2, n2, cc n2 r-crq vvb p-acp po31 n1. ord, q-crq vdz dt n1 vvd dt js n2 p-acp dt n1 pp-f dt n1, (29) sermon (DIV2) 745 Image 11
7191 and appointeth them to enter at a breach, with apparent hazzard of their lives? and appoints them to enter At a breach, with apparent hazard of their lives? cc vvz pno32 pc-acp vvi p-acp dt n1, p-acp j vvi pp-f po32 n2? (29) sermon (DIV2) 745 Image 11
7194 thus let them thinke of the Father of Spirits his dealing with his children, who chasteneth those faults in them which he seemeth to winke at in others, thus let them think of the Father of Spirits his dealing with his children, who Chasteneth those Faults in them which he seems to wink At in Others, av vvb pno32 vvi pp-f dt n1 pp-f n2 po31 n-vvg p-acp po31 n2, r-crq vvz d n2 p-acp pno32 r-crq pns31 vvz pc-acp vvi p-acp p-acp n2-jn, (29) sermon (DIV2) 746 Image 11
7195 because he beareth a singular affection to his owne, and hath a speciall care of their nurture. Because he bears a singular affection to his own, and hath a special care of their nurture. c-acp pns31 vvz dt j n1 p-acp po31 d, cc vhz dt j n1 pp-f po32 n1. (29) sermon (DIV2) 746 Image 11
7196 To the second they will answer, that a good schoolemaster taketh a more strict account of his best scholar, To the second they will answer, that a good Schoolmaster Takes a more strict account of his best scholar, p-acp dt ord pns32 vmb vvi, cst dt j n1 vvz dt av-dc j n1 pp-f po31 js n1, (29) sermon (DIV2) 747 Image 11
7197 and more often plyeth him with the rod or feruler than any other, because he most desireth his profit: and more often plyeth him with the rod or feruler than any other, Because he most Desires his profit: cc av-dc av vvz pno31 p-acp dt n1 cc n1 cs d n-jn, c-acp pns31 av-ds vvz po31 n1: (29) sermon (DIV2) 747 Image 11
7198 let them thinke so of our heavenly Teacher, that hee holds a stricter hand over those in Christs schoole who outstrip others, that they may more profit by him. let them think so of our heavenly Teacher, that he holds a Stricter hand over those in Christ school who outstrip Others, that they may more profit by him. vvb pno32 vvi av pp-f po12 j n1, cst pns31 vvz dt jc n1 p-acp d p-acp npg1 n1 r-crq vvi n2-jn, cst pns32 vmb av-dc vvi p-acp pno31. (29) sermon (DIV2) 747 Image 11
7199 To the third they will answer, that an understanding husbandman letteth other trees grow to their full length without cutting or pruning them, To the third they will answer, that an understanding husbandman lets other trees grow to their full length without cutting or pruning them, p-acp dt ord pns32 vmb vvi, cst dt j-vvg n1 vvz j-jn n2 vvb p-acp po32 j n1 p-acp vvg cc vvg pno32, (29) sermon (DIV2) 748 Image 11
7200 because they are good for nothing but for fire wood; Because they Are good for nothing but for fire wood; c-acp pns32 vbr j p-acp pix cc-acp p-acp n1 n1; (29) sermon (DIV2) 748 Image 11
7201 but he pruneth the roses to make them more savoury, and the vines to make them more fruitfull: but he pruneth the roses to make them more savoury, and the vines to make them more fruitful: cc-acp pns31 vvz dt n2 pc-acp vvi pno32 av-dc j, cc dt n2 pc-acp vvi pno32 av-dc j: (29) sermon (DIV2) 748 Image 11
7202 let them thus conceive of themselves, that they are like vines that runne into luxuriant stemmes, and roses apt to grow wilde: let them thus conceive of themselves, that they Are like vines that run into luxuriant stems, and roses apt to grow wild: vvb pno32 av vvi pp-f px32, cst pns32 vbr j n2 cst vvn p-acp j n2, cc n2 j pc-acp vvi j: (29) sermon (DIV2) 748 Image 11
7203 therefore God the Father, who is an husbandman, pruneth them to make them more savourie in their prayers and meditations, Therefore God the Father, who is an husbandman, pruneth them to make them more savoury in their Prayers and meditations, av np1 dt n1, r-crq vbz dt n1, vvz pno32 pc-acp vvi pno32 av-dc j p-acp po32 n2 cc n2, (29) sermon (DIV2) 748 Image 11
7204 and more fruitfull in good workes. and more fruitful in good works. cc av-dc j p-acp j n2. (29) sermon (DIV2) 748 Image 11
7205 To the fourth they will answer, that the Physician doth according to his art to cure the body; To the fourth they will answer, that the physician does according to his art to cure the body; p-acp dt ord pns32 vmb vvi, cst dt n1 vdz p-acp p-acp po31 n1 pc-acp vvi dt n1; (29) sermon (DIV2) 749 Image 11
7206 and God doth the like in wisedome to cure the soule: and God does the like in Wisdom to cure the soul: cc np1 vdz dt j p-acp n1 pc-acp vvi dt n1: (29) sermon (DIV2) 749 Image 11
7207 they whom he ordereth not, setting them in a course of physick, but letteth them doe what they will, they whom he Ordereth not, setting them in a course of physic, but lets them do what they will, pns32 r-crq pns31 vvz xx, vvg pno32 p-acp dt n1 pp-f n1, cc-acp vvz pno32 vdi r-crq pns32 vmb, (29) sermon (DIV2) 749 Image 11
7208 and have what they call for, are in a desperate case. and have what they call for, Are in a desperate case. cc vhb q-crq pns32 vvb p-acp, vbr p-acp dt j n1. (29) sermon (DIV2) 749 Image 11
7209 To the last they will answer, that the experienced Captaine setteth the most valiant souldiers in places of greatest danger, that they may get the greater honour; To the last they will answer, that the experienced Captain sets the most valiant Soldiers in places of greatest danger, that they may get the greater honour; p-acp dt ord pns32 vmb vvi, cst dt j-vvn n1 vvz dt av-ds j n2 p-acp n2 pp-f js n1, cst pns32 vmb vvi dt jc n1; (29) sermon (DIV2) 750 Image 11
7210 so doth God set the most valiant Christian upon the most dangerous service, that thereby he may gaine greater honour, so does God Set the most valiant Christian upon the most dangerous service, that thereby he may gain greater honour, av vdz np1 vvi dt av-ds j np1 p-acp dt av-ds j n1, cst av pns31 vmb vvi jc n1, (29) sermon (DIV2) 750 Image 11
7211 and a more massie crowne of glory. and a more massy crown of glory. cc dt dc j n1 pp-f n1. (29) sermon (DIV2) 750 Image 11
7212 Moreover, sinne taketh us oftentimes after the nature of a falling sicknesse, out of which our heavenly Father awaketh us by the stroake of his rod. Moreover, sin Takes us oftentimes After the nature of a falling sickness, out of which our heavenly Father awakes us by the stroke of his rod. np1, n1 vvz pno12 av p-acp dt n1 pp-f dt vvg n1, av pp-f r-crq po12 j n1 vvz pno12 p-acp dt n1 pp-f po31 n1. (29) sermon (DIV2) 750 Image 11
7213 Whereby also hee beateth downe the pride of our flesh, and keepeth us alwayes in awe, Whereby also he beats down the pride of our Flesh, and Keepeth us always in awe, c-crq av pns31 vvz a-acp dt n1 pp-f po12 n1, cc vvz pno12 av p-acp n1, (29) sermon (DIV2) 750 Image 11
7214 and constraineth us to cry aloud unto him in our prayers: and constrains us to cry aloud unto him in our Prayers: cc vvz pno12 pc-acp vvi av p-acp pno31 p-acp po12 n2: (29) sermon (DIV2) 750 Image 11
7215 he maketh us sensible of our sinnes, and compassionate of our brethrens misery, and conformable to the image of his Sonne. he makes us sensible of our Sins, and compassionate of our Brothers' misery, and conformable to the image of his Son. pns31 vvz pno12 j pp-f po12 n2, cc j pp-f po12 ng2 n1, cc j p-acp dt n1 pp-f po31 n1. (29) sermon (DIV2) 750 Image 11
7295 but in Gods eyes they are starke naked. 2 It is not entire: but in God's eyes they Are stark naked. 2 It is not entire: cc-acp p-acp npg1 n2 pns32 vbr av-j j. crd pn31 vbz xx j: (29) sermon (DIV2) 759 Image 11
7216 Hee weaneth us from this world, and breedeth in us a longing desire to exchange this vale of teares with the river of pleasures springing at his right hand in Heaven. He weaneth us from this world, and breeds in us a longing desire to exchange this vale of tears with the river of pleasures springing At his right hand in Heaven. pns31 vvz pno12 p-acp d n1, cc vvz p-acp pno12 dt j-vvg n1 pc-acp vvi d n1 pp-f n2 p-acp dt n1 pp-f n2 vvg p-acp po31 j-jn n1 p-acp n1. (29) sermon (DIV2) 750 Image 11
7217 If God should not send us sometimes crosses and afflictions, and sawce our joyes with sorrowes, wee would often surfet of them, we would take too great liking to this world, If God should not send us sometime Crosses and afflictions, and sauce our Joys with sorrows, we would often surfeit of them, we would take too great liking to this world, cs np1 vmd xx vvi pno12 av n2 cc n2, cc n1 po12 n2 p-acp n2, pns12 vmd av vvi pp-f pno32, pns12 vmd vvi av j n-vvg p-acp d n1, (29) sermon (DIV2) 750 Image 11
7218 and say with Peter, It is good being here, let us pitch our tents, and take up our rest here. and say with Peter, It is good being Here, let us pitch our tents, and take up our rest Here. cc vvb p-acp np1, pn31 vbz j vbg av, vvb pno12 vvi po12 n2, cc vvb a-acp po12 n1 av. (29) sermon (DIV2) 750 Image 11
7219 This might suffice for the clearing of the first doctrine of this Text, but that I fore-see an objection that may be made against it. This might suffice for the clearing of the First Doctrine of this Text, but that I foresee an objection that may be made against it. d vmd vvi p-acp dt n-vvg pp-f dt ord n1 pp-f d n1, cc-acp cst pns11 vvb dt n1 cst vmb vbi vvn p-acp pn31. (29) sermon (DIV2) 751 Image 11
7220 How say I tribulation or afflictions are markes of Gods children, sith wee see the wickedest men that breath sometimes full of them? Are not notorious malefactors often apprehended, cast in prison, scourged to death, tortured upon the rack, broken upon the wheele, How say I tribulation or afflictions Are marks of God's children, sith we see the wickedest men that breath sometime full of them? are not notorious malefactors often apprehended, cast in prison, scourged to death, tortured upon the rack, broken upon the wheel, np1 vvb pns11 n1 cc n2 vbr n2 pp-f npg1 n2, c-acp pns12 vvb dt js n2 cst n1 av j pp-f pno32? vbr xx j n2 av vvn, vvn p-acp n1, vvn p-acp n1, vvn p-acp dt n1, vvn p-acp dt n1, (29) sermon (DIV2) 751 Image 11
7221 and executed with other most exquisite torments? Do not all the plagues threatned in the Law fall upon some of Gods enemies in this life? Are not the very dregges of his vialls of vengeance poured upon them? and executed with other most exquisite torments? Do not all the plagues threatened in the Law fallen upon Some of God's enemies in this life? are not the very dregs of his vials of vengeance poured upon them? cc vvn p-acp j-jn av-ds j n2? vdb xx d dt n2 vvd p-acp dt n1 vvb p-acp d pp-f npg1 n2 p-acp d n1? vbr xx dt j n2 pp-f po31 n2 pp-f n1 vvn p-acp pno32? (29) sermon (DIV2) 751 Image 11
7222 For your full satisfaction herein, I propound these ensuing observations to your serious thoughts. For your full satisfaction herein, I propound these ensuing observations to your serious thoughts. p-acp po22 j n1 av, pns11 vvb d j-vvg n2 p-acp po22 j n2. (29) sermon (DIV2) 752 Image 11
7223 1. Albeit the judgements of God fall heavily in this life upon some notorious, obstinate and impenitent sinners; 1. Albeit the Judgments of God fallen heavily in this life upon Some notorious, obstinate and impenitent Sinners; crd cs dt n2 pp-f np1 vvi av-j p-acp d n1 p-acp d j, j cc j n2; (29) sermon (DIV2) 753 Image 11
7224 yet for the most part the rod of God falleth to the lot of the righteous: yet for the most part the rod of God falls to the lot of the righteous: av p-acp dt av-ds n1 dt n1 pp-f np1 vvz p-acp dt n1 pp-f dt j: (29) sermon (DIV2) 753 Image 11
7225 more of them are afflicted, and they more afflicted than usually the wicked are, who with Dives take their pleasure here, more of them Are afflicted, and they more afflicted than usually the wicked Are, who with Dives take their pleasure Here, n1 pp-f pno32 vbr vvn, cc pns32 av-dc vvn cs av-j dt j vbr, r-crq p-acp vvz vvb po32 n1 av, (29) sermon (DIV2) 753 Image 11
7226 because, as the Psalmist speaketh, their portion is in this life. Because, as the Psalmist speaks, their portion is in this life. c-acp, c-acp dt n1 vvz, po32 n1 vbz p-acp d n1. (29) sermon (DIV2) 753 Image 11
7227 2. Though afflictions in some sort are common to all sorts of men, yet chastisements and corrections (meant by the word tribulation in my Text) are proper to the godly. 2. Though afflictions in Some sort Are Common to all sorts of men, yet chastisements and corrections (meant by the word tribulation in my Text) Are proper to the godly. crd cs n2 p-acp d n1 vbr j p-acp d n2 pp-f n2, av n2 cc n2 (vvn p-acp dt n1 n1 p-acp po11 n1) vbr j p-acp dt j. (29) sermon (DIV2) 754 Image 11
7228 The calamities and afflictions that befall the ungodly are punishments for their sinnes, not chastisements for their good; The calamities and afflictions that befall the ungodly Are punishments for their Sins, not chastisements for their good; dt n2 cc n2 cst vvb dt j vbr n2 p-acp po32 n2, xx n2 p-acp po32 j; (29) sermon (DIV2) 754 Image 11
7229 effects of Gods justice, not tokens of his love: effects of God's Justice, not tokens of his love: n2 pp-f npg1 n1, xx n2 pp-f po31 n1: (29) sermon (DIV2) 754 Image 11
7230 they are sent to them for their ruine and destruction, not for their amendment and instruction. they Are sent to them for their ruin and destruction, not for their amendment and instruction. pns32 vbr vvn p-acp pno32 p-acp po32 n1 cc n1, xx p-acp po32 n1 cc n1. (29) sermon (DIV2) 754 Image 11
7231 3. Afflictions taken by themselves are not notes or markes of Gods children, but afflictions with patience, and tribulation with joy: 3. Afflictions taken by themselves Are not notes or marks of God's children, but afflictions with patience, and tribulation with joy: crd n2 vvn p-acp px32 vbr xx n2 cc n2 pp-f npg1 n2, cc-acp n2 p-acp n1, cc n1 p-acp n1: (29) sermon (DIV2) 755 Image 11
7232 crosses heavier or lighter are laid upon all men, but none bear them chearfully save Gods children. Crosses Heavier or lighter Are laid upon all men, but none bear them cheerfully save God's children. n2 jc cc jc vbr vvn p-acp d n2, cc-acp pix vvb pno32 av-j p-acp npg1 n2. (29) sermon (DIV2) 755 Image 11
7233 The wicked when they feele the hand of God upon them, rise up against him, The wicked when they feel the hand of God upon them, rise up against him, dt j c-crq pns32 vvb dt n1 pp-f np1 p-acp pno32, vvb a-acp p-acp pno31, (29) sermon (DIV2) 755 Image 11
7234 but the godly submit themselves under his mighty hand, and commit their soules to him as their faithfull Creatour: but the godly submit themselves under his mighty hand, and commit their Souls to him as their faithful Creator: cc-acp dt j vvb px32 p-acp po31 j n1, cc vvi po32 n2 p-acp pno31 c-acp po32 j n1: (29) sermon (DIV2) 755 Image 11
7235 the wicked gnaw their tongues and curse, but the godly blesse and praise God: the wicked have little or no sense of the wrath of God or their sinne, but of their punishment; the wicked gnaw their tongues and curse, but the godly bless and praise God: the wicked have little or no sense of the wrath of God or their sin, but of their punishment; dt j vvb po32 n2 cc n1, cc-acp dt j vvb cc n1 np1: dt j vhb j cc dx n1 pp-f dt n1 pp-f np1 cc po32 n1, cc-acp pp-f po32 n1; (29) sermon (DIV2) 755 Image 11
7236 but the godly are much more grieved at the wrath of God and their sinne than their punishment: but the godly Are much more grieved At the wrath of God and their sin than their punishment: cc-acp dt j vbr av-d av-dc vvn p-acp dt n1 pp-f np1 cc po32 n1 cs po32 n1: (29) sermon (DIV2) 755 Image 11
7237 the wicked have alwayes their eyes upon their wounds, stripes and sores, but the godly on the hand that smiteth them; the wicked have always their eyes upon their wounds, stripes and sores, but the godly on the hand that smites them; dt j vhb av po32 n2 p-acp po32 n2, n2 cc n2, cc-acp dt j p-acp dt n1 cst vvz pno32; (29) sermon (DIV2) 755 Image 11
7238 which when they see to be the hand of their heavenly Father, they compose themselves to patience, they humble themselves before him, which when they see to be the hand of their heavenly Father, they compose themselves to patience, they humble themselves before him, r-crq c-crq pns32 vvb pc-acp vbi dt n1 pp-f po32 j n1, pns32 vvb px32 p-acp n1, pns32 vvb px32 p-acp pno31, (29) sermon (DIV2) 755 Image 11
7239 and confesse their sinne, they open all their wounds and sores, crying with that religious Father, hic ure, hic seca, here burne, here lance, here pricke my veines, here feed me with the bread of affliction, here give me my full draught of the cup of teares, that all teares may be wiped from my eyes hereafter; and confess their sin, they open all their wounds and sores, crying with that religious Father, hic ure, hic seca, Here burn, Here lance, Here prick my Veins, Here feed me with the bred of affliction, Here give me my full draught of the cup of tears, that all tears may be wiped from my eyes hereafter; cc vvi po32 n1, pns32 vvb d po32 n2 cc n2, vvg p-acp d j n1, fw-mi n1, fw-la fw-mi, av vvb, av n1, av vvi po11 n2, av vvb pno11 p-acp dt n1 pp-f n1, av vvb pno11 po11 j n1 pp-f dt n1 pp-f n2, cst d n2 vmb vbi vvn p-acp po11 n2 av; (29) sermon (DIV2) 755 Image 11
7240 chasten and judge me here, that I be not condemned with the world. chasten and judge me Here, that I be not condemned with the world. vvi cc vvi pno11 av, cst pns11 vbb xx vvn p-acp dt n1. (29) sermon (DIV2) 755 Image 11
7241 This holy Father elsewhere lively expresseth the difference betweene the godly in their sufferings, and the wicked, by the similitude of the same flayle that striketh the corne out of the eare, but bruiseth the stubble; This holy Father elsewhere lively Expresses the difference between the godly in their sufferings, and the wicked, by the similitude of the same flail that striketh the corn out of the ear, but bruiseth the stubble; d j n1 av av-j vvz dt n1 p-acp dt j p-acp po32 n2, cc dt j, p-acp dt n1 pp-f dt d n1 cst vvz dt n1 av pp-f dt n1, cc-acp vvz dt n1; (29) sermon (DIV2) 755 Image 11
7242 the same fire that purgeth the gold, but consumeth the drosse; the same fire that Purgeth the gold, but consumeth the dross; dt d n1 cst vvz dt n1, cc-acp vvz dt n1; (29) sermon (DIV2) 755 Image 11
7243 the same motion that causeth an ointment to send forth a most fragrant smell, but a sinke to exhale a most noysome savour. the same motion that Causes an ointment to send forth a most fragrant smell, but a sink to exhale a most noisome savour. dt d n1 cst vvz dt n1 pc-acp vvi av dt av-ds j n1, cc-acp dt n1 pc-acp vvi dt av-ds j n1. (29) sermon (DIV2) 755 Image 11
7244 The godly are whole under the flayle of tribulation; their faith like gold shineth in that fire, in which the hypocrites smoake like chaffe; The godly Are Whole under the flail of tribulation; their faith like gold shines in that fire, in which the Hypocrites smoke like chaff; dt j vbr j-jn p-acp dt n1 pp-f n1; po32 n1 av-j n1 vvz p-acp d n1, p-acp r-crq dt n2 n1 av-j n1; (29) sermon (DIV2) 755 Image 11
7245 their devotion sendeth forth a most sweet savour, when they poure out their soules before God, their devotion sends forth a most sweet savour, when they pour out their Souls before God, po32 n1 vvz av dt av-ds j n1, c-crq pns32 vvb av po32 n2 p-acp np1, (29) sermon (DIV2) 755 Image 11
7246 but the wickeds consciences being troubled, like sinkes that are stirred, exhale most pestilent aires, breathing out blasphemies and execrations. but the wickeds Consciences being troubled, like sinks that Are stirred, exhale most pestilent airs, breathing out Blasphemies and execrations. cc-acp dt n2 n2 vbg vvn, av-j vvz cst vbr vvn, vvb av-ds j n2, vvg av n2 cc n2. (29) sermon (DIV2) 755 Image 11
7247 In a word, the wicked and godly come out of great tribulation, but the godly come out of it cleane, the wicked foule; In a word, the wicked and godly come out of great tribulation, but the godly come out of it clean, the wicked foul; p-acp dt n1, dt j cc j vvb av pp-f j n1, p-acp dt j vvb av pp-f pn31 av-j, dt j j; (29) sermon (DIV2) 755 Image 11
7248 the one with their garments soyled and rayed, the other with their garments washed and made white. the one with their garments soiled and rayed, the other with their garments washed and made white. dt pi p-acp po32 n2 vvn cc vvn, dt j-jn p-acp po32 n2 vvn cc vvn j-jn. (29) sermon (DIV2) 755 Image 11
7249 They washed their garments and made them white. They washed their garments and made them white. pns32 vvd po32 n2 cc vvd pno32 j-jn. (29) sermon (DIV2) 756 Image 11
7250 Thus having descried all holy ones by their blew marke, let us now view the white; they have washed, NONLATINALPHABET. Thus having descried all holy ones by their blue mark, let us now view the white; they have washed,. av vhg vvn d j pi2 p-acp po32 j-jn n1, vvb pno12 av vvi dt j-jn; pns32 vhb vvn,. (29) sermon (DIV2) 756 Image 11
7251 Pareus acutely notes, that it is not here said that the Saints doe wash, but have or had washed their garments. Pareus acutely notes, that it is not Here said that the Saints do wash, but have or had washed their garments. np1 av-j n2, cst pn31 vbz xx av vvn cst dt n2 vdb vvi, p-acp vhb cc vhd vvn po32 n2. (29) sermon (DIV2) 756 Image 11
7252 For indeed there is no washing in heaven, because there can no impure thing enter there: For indeed there is no washing in heaven, Because there can no impure thing enter there: p-acp av pc-acp vbz dx vvg p-acp n1, c-acp pc-acp vmb dx j n1 vvi a-acp: (29) sermon (DIV2) 756 Image 11
7253 he that is uncleane at his death remaines uncleane still. he that is unclean At his death remains unclean still. pns31 cst vbz j p-acp po31 n1 vvz j av. (29) sermon (DIV2) 756 Image 11
8016 or comfort in him, loveth but a little. or Comfort in him, loves but a little. cc vvi p-acp pno31, vvz p-acp dt j. (33) sermon (DIV2) 862 Image 11
7254 For, as St. Cyprian truely informeth Demetrian, After we are gone from hence there is no place for repentance, no effect of satisfaction; For, as Saint Cyprian truly Informeth Demeatrian, After we Are gone from hence there is no place for Repentance, no Effect of satisfaction; p-acp, c-acp n1 jp av-j vvz np1, c-acp pns12 vbr vvn p-acp av pc-acp vbz dx n1 p-acp n1, dx n1 pp-f n1; (29) sermon (DIV2) 756 Image 11
7255 here eternall life is got or lost. Here Eternal life is god or lost. av j n1 vbz vvn cc vvn. (29) sermon (DIV2) 756 Image 11
7256 Here one drop from our eyes can fetch out that spot which an ocean cannot doe hereafter. Here one drop from our eyes can fetch out that spot which an Ocean cannot do hereafter. av crd n1 p-acp po12 n2 vmb vvi av d n1 r-crq dt n1 vmbx vdi av. (29) sermon (DIV2) 756 Image 11
7257 Let us seeke God therefore while he may be found, strive to enter in before the gate of mercy be locked up, worke while we have day, wash while we have water and soape, doe good while we have time, breake off our sinnes, and wash our polluted consciences with our penitent teares, Let us seek God Therefore while he may be found, strive to enter in before the gate of mercy be locked up, work while we have day, wash while we have water and soap, do good while we have time, break off our Sins, and wash our polluted Consciences with our penitent tears, vvb pno12 vvi np1 av cs pns31 vmb vbi vvn, vvb pc-acp vvi p-acp p-acp dt n1 pp-f n1 vbb vvn a-acp, vvb cs pns12 vhb n1, vvb cs pns12 vhb n1 cc n1, vdb j cs pns12 vhb n1, vvb a-acp po12 n2, cc vvb po12 j-vvn n2 p-acp po12 j-jn n2, (29) sermon (DIV2) 756 Image 11
7258 and purge them with hyssop dipt in Christs bloud, before we heare that dreadfull order read in our eares; and purge them with hyssop dipped in Christ blood, before we hear that dreadful order read in our ears; cc vvi pno32 p-acp n1 vvn p-acp npg1 n1, c-acp pns12 vvb cst j n1 vvn p-acp po12 n2; (29) sermon (DIV2) 756 Image 11
7259 He that is unjust, let him be unjust still: and he that is filthy, let him be filthy still: He that is unjust, let him be unjust still: and he that is filthy, let him be filthy still: pns31 cst vbz j, vvb pno31 vbi j av: cc pns31 cst vbz j, vvb pno31 vbi j av: (29) sermon (DIV2) 756 Image 11
7260 behold I come, and my reward is with me, to give every man according as his workes shall be. behold I come, and my reward is with me, to give every man according as his works shall be. vvb pns11 vvb, cc po11 n1 vbz p-acp pno11, pc-acp vvi d n1 vvg p-acp po31 n2 vmb vbi. (29) sermon (DIV2) 756 Image 11
7261 The whitenesse here of the garments of them whom Saint John saw invested, signifieth the candor and purity of their life, without spot of foule sinne, or staine of infamy. The whiteness Here of the garments of them whom Saint John saw invested, signifies the candor and purity of their life, without spot of foul sin, or stain of infamy. dt n1 av pp-f dt n2 pp-f pno32 r-crq n1 np1 vvd vvn, vvz dt n1 cc n1 pp-f po32 n1, p-acp n1 pp-f j n1, cc n1 pp-f n1. (29) sermon (DIV2) 756 Image 11
7262 This is a conspicuous note of Gods children, who shine as lights in the midst of a crooked and perverse generation, holding forth the word of life. This is a conspicuous note of God's children, who shine as lights in the midst of a crooked and perverse generation, holding forth the word of life. d vbz dt j n1 pp-f npg1 n2, r-crq vvb p-acp n2 p-acp dt n1 pp-f dt j cc j n1, vvg av dt n1 pp-f n1. (29) sermon (DIV2) 756 Image 11
7263 It is not enough to have a cleere conscience within us, we must see that our workes so shine before men, that they may see them, It is not enough to have a clear conscience within us, we must see that our works so shine before men, that they may see them, pn31 vbz xx av-d pc-acp vhi dt j n1 p-acp pno12, pns12 vmb vvi cst po12 vvz av vvi p-acp n2, cst pns32 vmb vvi pno32, (29) sermon (DIV2) 756 Image 11
7264 and glorifie our Father that is in heaven. and Glorify our Father that is in heaven. cc vvi po12 n1 cst vbz p-acp n1. (29) sermon (DIV2) 756 Image 11
7265 To represent this outward purity and integrity of the Saints to the wife of the Lambe, it was granted, that she should be arrayed in fine linnen, cleane and white: To represent this outward purity and integrity of the Saints to the wife of the Lamb, it was granted, that she should be arrayed in fine linen, clean and white: pc-acp vvi d j n1 cc n1 pp-f dt n2 p-acp dt n1 pp-f dt n1, pn31 vbds vvn, cst pns31 vmd vbi vvn p-acp j n1, j cc j-jn: (29) sermon (DIV2) 756 Image 11
7266 for the fine linnen, saith St. John, is the righteousnesse of Saints. for the fine linen, Says Saint John, is the righteousness of Saints. p-acp dt j n1, vvz n1 np1, vbz dt n1 pp-f n2. (29) sermon (DIV2) 756 Image 11
7267 As vertue in Aristotles time was the character of a Grecian, and vice of a Barbarian; so in the first and best ages of the Church a Christian was distinguished from a Heathen by his innocency and charity: As virtue in Aristotle time was the character of a Grecian, and vice of a Barbarian; so in the First and best ages of the Church a Christian was distinguished from a Heathen by his innocency and charity: p-acp n1 p-acp npg1 n1 vbds dt n1 pp-f dt jp, cc n1 pp-f dt j-jn; av p-acp dt ord cc js n2 pp-f dt n1 dt njp vbds vvn p-acp dt j-jn p-acp po31 n1 cc n1: (29) sermon (DIV2) 756 Image 11
7268 they suffered all, they offered no wrong; they suffered all, they offered no wrong; pns32 vvd d, pns32 vvd dx n-jn; (29) sermon (DIV2) 756 Image 11
7269 they visited the sicke how infectious soever the disease was, they defended the fatherlesse and the widow, they visited the sick how infectious soever the disease was, they defended the fatherless and the widow, pns32 vvd dt j c-crq j av dt n1 vbds, pns32 vvd dt j cc dt n1, (29) sermon (DIV2) 756 Image 11
7270 and kept themselves unspotted of the world: and kept themselves unspotted of the world: cc vvd px32 j pp-f dt n1: (29) sermon (DIV2) 756 Image 11
7271 the light of their good workes so dazled the eyes of the Infidels, that even malice it selfe confessed them to be good men. the Light of their good works so dazzled the eyes of the Infidels, that even malice it self confessed them to be good men. dt n1 pp-f po32 j n2 av vvn dt n2 pp-f dt n2, cst av n1 pn31 n1 vvd pno32 pc-acp vbi j n2. (29) sermon (DIV2) 756 Image 11
7272 Caius is an honest man, hee hath but one fault, that he is a Christian: I could love Seius with all my heart, setting aside his religion. Caius is an honest man, he hath but one fault, that he is a Christian: I could love Seius with all my heart, setting aside his Religion. np1 vbz dt j n1, pns31 vhz p-acp crd n1, cst pns31 vbz dt njp: pns11 vmd vvi np1 p-acp d po11 n1, vvg av po31 n1. (29) sermon (DIV2) 756 Image 11
7446 The foundation of God remaineth firme, having this seal, God knoweth who are his, not we. The Foundation of God remains firm, having this seal, God Knoweth who Are his, not we. dt n1 pp-f np1 vvz j, vhg d n1, np1 vvz r-crq vbr png31, xx pns12. (31) sermon (DIV2) 780 Image 11
7273 Such speeches Tertullian over-heard the Gentiles use concerning those innocent lambes in his dayes, which were dayly sacrificed by the Roman Emperours. Such Speeches Tertullian overheard the Gentiles use Concerning those innocent Lambs in his days, which were daily sacrificed by the Roman emperors. d n2 np1 vvd dt n2-j vvb vvg d j-jn n2 p-acp po31 n2, r-crq vbdr av-j vvn p-acp dt njp n2. (29) sermon (DIV2) 756 Image 11
7274 Doubtlesse, as the purer bloud in the veines causeth a better colour and complexion in the outward parts; Doubtless, as the Purer blood in the Veins Causes a better colour and complexion in the outward parts; av-j, c-acp dt jc n1 p-acp dt n2 vvz dt jc n1 cc n1 p-acp dt j n2; (29) sermon (DIV2) 756 Image 11
7275 so the purer the faith and religion is, it begetteth alwayes in all the sincere professours thereof a holier life and conversation. so the Purer the faith and Religion is, it begetteth always in all the sincere professors thereof a Holier life and Conversation. av dt jc dt n1 cc n1 vbz, pn31 vvz av p-acp d dt j n2 av dt jc n1 cc n1. (29) sermon (DIV2) 756 Image 11
7276 You will object, that as when a law was made among the Romans that chast Matrons should weare a kind of girdle to distinguish them from Curtizans, that all the Curtizans in Rome, though never so dissolute, got on those girdles: You will Object, that as when a law was made among the Romans that chaste Matrons should wear a kind of girdle to distinguish them from Courtesans, that all the Courtesans in Room, though never so dissolute, god on those girdles: pn22 vmb vvi, cst a-acp c-crq dt n1 vbds vvn p-acp dt np1 cst j n2 vmd vvi dt n1 pp-f n1 pc-acp vvi pno32 p-acp n2, cst d dt n2 p-acp vvi, cs av-x av j, vvn p-acp d n2: (29) sermon (DIV2) 757 Image 11
7277 so that if outward conformity and purity in conversation be given for a note of a Saint, that many Hypocrites, Heretickes, so that if outward conformity and purity in Conversation be given for a note of a Saint, that many Hypocrites, Heretics, av cst cs j n1 cc n1 p-acp n1 vbi vvn p-acp dt n1 pp-f dt n1, cst d n2, n2, (29) sermon (DIV2) 757 Image 11
7278 and Schismatikes will lay a faire claime to sanctity. and Schismatics will lay a fair claim to sanctity. cc n2 vmb vvi dt j n1 p-acp n1. (29) sermon (DIV2) 757 Image 11
7279 For Priscillian was of a most strict life, Novatus outstripped most catholike Bishops in outward appearance and semblance of holinesse, John of Constantinople, who first usurped the title of universall Bishop, For Priscillian was of a most strict life, Novatian outstripped most catholic Bishops in outward appearance and semblance of holiness, John of Constantinople, who First usurped the title of universal Bishop, p-acp np1 vbds pp-f dt av-ds j n1, np1 vvn ds jp n2 p-acp j n1 cc n1 pp-f n1, np1 pp-f np1, r-crq ord vvd dt n1 pp-f j n1, (29) sermon (DIV2) 757 Image 11
7280 for his continuall fasting and praying was sirnamed NONLATINALPHABET, Jejunator, the Faster: but I answer with Lodovicus Vives, Paint a fire most artificially, yet it will not burn; for his continual fasting and praying was surnamed, Jejunator, the Faster: but I answer with Lodovicus Vives, Paint a fire most artificially, yet it will not burn; p-acp po31 j n-vvg cc vvg vbds vvn, n1, dt av-jc: p-acp pns11 vvb p-acp np1 np1, vvb dt n1 av-ds av-j, av pn31 vmb xx vvi; (29) sermon (DIV2) 757 Image 11
7281 it may deceive the sight, but not the touch. it may deceive the sighed, but not the touch. pn31 vmb vvi dt n1, cc-acp xx dt n1. (29) sermon (DIV2) 758 Image 11
7282 Cut the proportion of a Lion in marble, or carve it in wood, and lay live colours upon it; cut the proportion of a lion in Marble, or carve it in wood, and lay live colours upon it; j-vvn dt n1 pp-f dt n1 p-acp n1, cc vvi pn31 p-acp n1, cc vvb vvi n2 p-acp pn31; (29) sermon (DIV2) 758 Image 11
7283 yet be confident this wooden or marble Lion wil never roare, much lesse devoure. The grapes wch Zeuxis painted had the colour, but not the taste of grapes: yet be confident this wooden or Marble lion will never roar, much less devour. The grapes which Zeuxis painted had the colour, but not the taste of grapes: av vbb j d j cc n1 n1 vmb av-x vvi, av-d av-dc vvi. dt n2 r-crq np1 vvn vhd dt n1, cc-acp xx dt n1 pp-f n2: (29) sermon (DIV2) 758 Image 11
7284 a glow worme hath the light, but not the heat of fire: a counterfeit stone hath the lustre, but not the vertue of a pretious stone: a glow worm hath the Light, but not the heat of fire: a counterfeit stone hath the lustre, but not the virtue of a precious stone: dt n1 n1 vhz dt n1, cc-acp xx dt n1 pp-f n1: dt j-jn n1 vhz dt n1, cc-acp xx dt n1 pp-f dt j n1: (29) sermon (DIV2) 758 Image 11
7285 hypocrisie, heresie, and schisme have the vizard, but not the face of holinesse: hypocrisy, heresy, and Schism have the vizard, but not the face of holiness: n1, n1, cc n1 vhb dt n1, cc-acp xx dt n1 pp-f n1: (29) sermon (DIV2) 758 Image 11
7286 their outward conformity, and seeming sanctity, differeth from theirs who are holy ones indeed, in three things: 1 It is not sincere. 2 Not entire. 3 It is not permanent or constant. 1 It is not sincere: their outward conformity, and seeming sanctity, differeth from theirs who Are holy ones indeed, in three things: 1 It is not sincere. 2 Not entire. 3 It is not permanent or constant. 1 It is not sincere: po32 j n1, cc j-vvg n1, vvz p-acp png32 r-crq vbr j pi2 av, p-acp crd n2: vvd pn31 vbz xx j. crd xx j. crd pn31 vbz xx j cc j. vvd pn31 vbz xx j: (29) sermon (DIV2) 758 Image 11
7287 pone in pectore dextram, nil calet: pone in pectore Dextram, nil calet: fw-la p-acp fw-la fw-la, fw-la fw-la: (29) sermon (DIV2) 759 Image 11
7288 though their veines swell, and their faces be as red as bloud, as if they were all fire and made of zeale; though their Veins swell, and their faces be as read as blood, as if they were all fire and made of zeal; c-acp po32 n2 vvi, cc po32 n2 vbb a-acp j-jn c-acp n1, c-acp cs pns32 vbdr d n1 cc vvn pp-f n1; (29) sermon (DIV2) 759 Image 11
7289 yet if you could put your hand into their bowels, you should find their heart either but key cold or luke warm, yet if you could put your hand into their bowels, you should find their heart either but key cold or lycia warm, av cs pn22 vmd vvi po22 n1 p-acp po32 n2, pn22 vmd vvi po32 n1 av-d p-acp n1 j-jn cc av j, (29) sermon (DIV2) 759 Image 11
7290 like a false gemme in which the light is in the outside onely, and not in the body of the stone. like a false gem in which the Light is in the outside only, and not in the body of the stone. av-j dt j n1 p-acp r-crq dt n1 vbz p-acp dt n1-an av-j, cc xx p-acp dt n1 pp-f dt n1. (29) sermon (DIV2) 759 Image 11
7291 Such is their zeale and precise purity, in which they will streine at the gnat of a ceremony and harmelesse custome in publike, Such is their zeal and precise purity, in which they will strain At the gnat of a ceremony and harmless custom in public, d vbz po32 n1 cc j n1, p-acp r-crq pns32 vmb n1 p-acp dt n1 pp-f dt n1 cc j n1 p-acp j, (29) sermon (DIV2) 759 Image 11
7296 if they are forward in the duties of the first table, you shall take them tardy in the duties of the second: if they Are forward in the duties of the First table, you shall take them tardy in the duties of the second: cs pns32 vbr av-j p-acp dt n2 pp-f dt ord n1, pn22 vmb vvi pno32 j p-acp dt n2 pp-f dt ord: (29) sermon (DIV2) 760 Image 11
7297 if they are strict one way, you shall finde them loose enough another way: if they Are strict one Way, you shall find them lose enough Another Way: cs pns32 vbr j crd n1, pn22 vmb vvi pno32 vvi d j-jn n1: (29) sermon (DIV2) 760 Image 11
7298 like Numa they have a Nymph Aegeria in a corner, some private sinne which they hugg in their bosome, either of covetousnesse, like Numa they have a Nymph Aegeria in a corner, Some private sin which they hug in their bosom, either of covetousness, av-j np1 pns32 vhb dt n1 np1 p-acp dt n1, d j n1 r-crq pns32 vvb p-acp po32 n1, av-d pp-f n1, (29) sermon (DIV2) 760 Image 11
7299 as Seneca; or of ambition, as John the Faster; as Senecca; or of ambition, as John the Faster; c-acp np1; cc pp-f n1, c-acp np1 dt av-jc; (29) sermon (DIV2) 760 Image 11
7300 or wantonnesse, as Montanus; or fraudulent lying and cousening, as Priscillian; or spirituall pride and uncharitable censuring of others, as Novatus. 3 It is not constant: or wantonness, as Montanus; or fraudulent lying and cosening, as Priscillian; or spiritual pride and uncharitable censuring of Others, as Novatian. 3 It is not constant: cc n1, c-acp np1; cc j n-vvg cc vvg, c-acp np1; cc j n1 cc j vvg pp-f n2-jn, c-acp np1. crd pn31 vbz xx j: (29) sermon (DIV2) 760 Image 11
7301 their sanctity is like painted beauty, which is washed away with a storme, or drops over a fire: their sanctity is like painted beauty, which is washed away with a storm, or drops over a fire: po32 n1 vbz av-j vvn n1, r-crq vbz vvn av p-acp dt n1, cc n2 p-acp dt n1: (29) sermon (DIV2) 761 Image 11
7302 they are true Ephraimites, Their goodnesse is as a morning cloud, and as the early dew it goeth away: they Are true Ephraimites, Their Goodness is as a morning cloud, and as the early due it Goes away: pns32 vbr j n2, po32 n1 vbz p-acp dt n1 n1, cc p-acp dt j n1 pn31 vvz av: (29) sermon (DIV2) 761 Image 11
7303 their over hot zeale soone slaketh, and their charity in time waxeth cold. their over hight zeal soon slakes, and their charity in time Waxes cold. po32 a-acp j n1 av vvz, cc po32 n1 p-acp n1 vvz j-jn. (29) sermon (DIV2) 761 Image 11
7304 Fained things, saith the Oratour, like blossomes soone fall, or are blowne away with a puffe of winde; Feigned things, Says the Orator, like blossoms soon fallen, or Are blown away with a puff of wind; j-vvn n2, vvz dt n1, av-j n2 av vvi, cc vbr vvn av p-acp dt n1 pp-f n1; (29) sermon (DIV2) 761 Image 11
7305 true vertue taketh root and propagateth it selfe. true virtue Takes root and propagateth it self. j n1 vvz n1 cc vvz pn31 n1. (29) sermon (DIV2) 761 Image 11
7306 The experience of all times maketh it good, that those things which have had but a shew of appearance, have had but a thought of continuance. The experience of all times makes it good, that those things which have had but a show of appearance, have had but a Thought of Continuance. dt n1 pp-f d n2 vvz pn31 j, cst d n2 r-crq vhb vhn p-acp dt n1 pp-f n1, vhb vhn p-acp dt n1 pp-f n1. (29) sermon (DIV2) 761 Image 11
7307 We have discerned the Saints by two markes, their blew and their white: there remaines yet one more, their red marke. They have died their garments We have discerned the Saints by two marks, their blue and their white: there remains yet one more, their read mark. They have died their garments pns12 vhb vvn dt n2 p-acp crd n2, po32 j-jn cc po32 j-jn: a-acp vvz av crd dc, po32 j-jn n1. pns32 vhb vvn po32 n2 (29) sermon (DIV2) 762 Image 11
7308 In the bloud of the Lambe; In the blood of the Lamb; p-acp dt n1 pp-f dt n1; (29) sermon (DIV2) 763 Image 11
7309 that is, their owne innocent bloud, saith Saint Austin: but herein venerable Beda shooteth neerer to the marke: that is, their own innocent blood, Says Saint Austin: but herein venerable Beda shoots nearer to the mark: cst vbz, po32 d j-jn n1, vvz n1 np1: p-acp av j np1 vvz av-jc p-acp dt n1: (29) sermon (DIV2) 763 Image 11
7310 They washed their garments, and made them white in the bloud of Christ, who is the Lambe of God that taketh away the sins of the world. They washed their garments, and made them white in the blood of christ, who is the Lamb of God that Takes away the Sins of the world. pns32 vvd po32 n2, cc vvd pno32 j-jn p-acp dt n1 pp-f np1, r-crq vbz dt n1 pp-f np1 cst vvz av dt n2 pp-f dt n1. (29) sermon (DIV2) 763 Image 11
7311 Saint Austin indeed drawes a fine line, but without the rules of the text: Saint Austin indeed draws a fine line, but without the rules of the text: n1 np1 av vvz dt j n1, cc-acp p-acp dt n2 pp-f dt n1: (29) sermon (DIV2) 763 Image 11
7312 The Martyrs, saith hee, washed their robes in bloud when they cleansed their members from all contagion by their bloud shed for Christ, wherewith in the eyes of fools they seemed to defile and deforme their bodies. The Martyrs, Says he, washed their robes in blood when they cleansed their members from all contagion by their blood shed for christ, wherewith in the eyes of Fools they seemed to defile and deform their bodies. dt n2, vvz pns31, vvd po32 n2 p-acp n1 c-crq pns32 vvd po32 n2 p-acp d n1 p-acp po32 n1 vvn p-acp np1, c-crq p-acp dt n2 pp-f n2 pns32 vvd pc-acp vvi cc vvi po32 n2. (29) sermon (DIV2) 763 Image 11
7313 But neither is it said here they washed their robes in sanguine agnino, or sanguine suo, but sanguine NONLATINALPHABET, which Beza well rendereth agni illius: they washed not their garments in their owne bloud, But neither is it said Here they washed their robes in sanguine agnino, or sanguine Sue, but sanguine, which Beza well rendereth agni Illius: they washed not their garments in their own blood, p-acp d vbz pn31 vvn av pns32 vvd po32 n2 p-acp j uh, cc fw-la fw-la, p-acp j, r-crq np1 av vvz fw-la fw-la: pns32 vvd xx po32 n2 p-acp po32 d n1, (29) sermon (DIV2) 763 Image 11
7314 or lambes bloud simply, but the bloud of that lambe, who, ver. 17. shall feede them and leade them unto living fountaines of waters. or Lambs blood simply, but the blood of that lamb, who, ver. 17. shall feed them and lead them unto living fountains of waters. cc n2 n1 av-j, cc-acp dt n1 pp-f d n1, r-crq, fw-la. crd vmb vvi pno32 cc vvi pno32 p-acp j-vvg n2 pp-f n2. (29) sermon (DIV2) 763 Image 11
7315 Neither is it the bloud which we shed for Christ, but the bloud which Christ shed for us, that cleanseth us from all sin. Neither is it the blood which we shed for christ, but the blood which christ shed for us, that Cleanseth us from all since. d vbz pn31 dt n1 r-crq pns12 vvb p-acp np1, cc-acp dt n1 r-crq np1 vvd p-acp pno12, cst vvz pno12 p-acp d n1. (29) sermon (DIV2) 763 Image 11
7316 It is true, that the bloud of Martyrs shed for the testimony of the Gospell, is a most acceptable sacrifice unto God; It is true, that the blood of Martyrs shed for the testimony of the Gospel, is a most acceptable sacrifice unto God; pn31 vbz j, cst dt n1 pp-f n2 vvn p-acp dt n1 pp-f dt n1, vbz dt av-ds j n1 p-acp np1; (29) sermon (DIV2) 763 Image 11
7317 yet not propitiatory for their or our sinnes. Bloud spilt for Christ is no staine but an ornament; yet not propitiatory for their or our Sins. Blood spilled for christ is no stain but an ornament; av xx j p-acp po32 cc po12 n2. n1 vvn p-acp np1 vbz dx n1 p-acp dt n1; (29) sermon (DIV2) 763 Image 11
7318 it doth no way deforme the body of a Martyr, as the foolish heathen imagined, whom Saint Austin there justly taxeth, it does not Way deform the body of a Martyr, as the foolish heathen imagined, whom Saint Austin there justly Taxes, pn31 vdz xx n1 vvi dt n1 pp-f dt n1, c-acp dt j j-jn vvn, ro-crq n1 np1 a-acp av-j vvz, (29) sermon (DIV2) 763 Image 11
7319 but maketh them more lovely in the eyes of God and all his Saints: but makes them more lovely in the eyes of God and all his Saints: cc-acp vvz pno32 av-dc j p-acp dt n2 pp-f np1 cc d po31 n2: (29) sermon (DIV2) 763 Image 11
7320 yet because their bloud is some way defiled, it cannot cleanse or purge, much lesse make white their, or our robes. yet Because their blood is Some Way defiled, it cannot cleanse or purge, much less make white their, or our robes. av c-acp po32 n1 vbz d n1 vvn, pn31 vmbx vvi cc vvi, av-d av-dc n1 j-jn po32, cc po12 n2. (29) sermon (DIV2) 763 Image 11
7321 These are the three priviledges of the cleane and pure bloud of the immaculate Lambe Christ Jesus, which Washeth. Cleanseth. Whiteth. These Are the three privileges of the clean and pure blood of the immaculate Lamb christ jesus, which Washes. Cleanseth. Whiteth. d vbr dt crd n2 pp-f dt j cc j n1 pp-f dt j n1 np1 np1, r-crq vvz. vvz. vvz. (29) sermon (DIV2) 763 Image 11
7322 It washeth us in our regeneration, cleanseth us in our justification, and whiteth us in our glorification: It washes us in our regeneration, Cleanseth us in our justification, and whiteth us in our glorification: pn31 vvz pno12 p-acp po12 n1, vvz pno12 p-acp po12 n1, cc vvz pno12 p-acp po12 n1: (29) sermon (DIV2) 764 Image 11
7323 it washeth away the filth of sinne in our regeneration, it cleanseth us from the guilt of sinne in our justification, it washes away the filth of sin in our regeneration, it Cleanseth us from the guilt of sin in our justification, pn31 vvz av dt n1 pp-f n1 p-acp po12 n1, pn31 vvz pno12 p-acp dt n1 pp-f n1 p-acp po12 n1, (29) sermon (DIV2) 764 Image 11
7324 and maketh us white, that is, perfectly just and righteous, not by imputation only, but by inhesion; and makes us white, that is, perfectly just and righteous, not by imputation only, but by inhesion; cc vv2 pno12 n-jn, cst vbz, av-j j cc j, xx p-acp n1 av-j, cc-acp p-acp n1; (29) sermon (DIV2) 764 Image 11
7325 or, as the schooles speake, inherent righteousnesse in our glorification. They washed Their robes. Not their robe in the singular, but their robes in the plurall number; or, as the Schools speak, inherent righteousness in our glorification. They washed Their robes. Not their robe in the singular, but their robes in the plural number; cc, c-acp dt n2 vvb, j n1 p-acp po12 n1. pns32 vvd po32 n2. xx po32 n1 p-acp dt j, cc-acp po32 n2 p-acp dt j n1; (29) sermon (DIV2) 764 Image 11
7326 because as every guest at the Kings supper had his peculiar wedding garment, so here every Saint hath his robe of glory: Because as every guest At the Kings supper had his peculiar wedding garment, so Here every Saint hath his robe of glory: c-acp c-acp d n1 p-acp dt ng1 n1 vhd po31 j vvg n1, av av d n1 vhz po31 n1 pp-f n1: (29) sermon (DIV2) 765 Image 11
7327 all are long and downe to the feet, yet some longer than other, according to their stature that ware them. all Are long and down to the feet, yet Some longer than other, according to their stature that beware them. d vbr j cc a-acp p-acp dt n2, av d jc cs j-jn, vvg p-acp po32 n1 cst vvd pno32. (29) sermon (DIV2) 765 Image 11
7328 For the proportion of glory in heaven answereth the proportion of grace here. For the proportion of glory in heaven Answers the proportion of grace Here. p-acp dt n1 pp-f n1 p-acp n1 vvz dt n1 pp-f n1 av. (29) sermon (DIV2) 765 Image 11
7329 Some straine the letter farther, and from hence inferre, that all Saints have a double robe given unto them; some strain the Letter farther, and from hence infer, that all Saints have a double robe given unto them; d n1 dt n1 av-jc, cc p-acp av vvi, cst d n2 vhb dt j-jn n1 vvn p-acp pno32; (29) sermon (DIV2) 765 Image 11
7330 one in this life, another in the life to come: one in this life, Another in the life to come: crd p-acp d n1, j-jn p-acp dt n1 pc-acp vvi: (29) sermon (DIV2) 765 Image 11
7331 the one washed indeed, but yet not without some spots cast upon it through carnall frailty, which are covered by Christ; the one washed indeed, but yet not without Some spots cast upon it through carnal frailty, which Are covered by christ; dt pi vvn av, cc-acp av xx p-acp d n2 vvn p-acp pn31 p-acp j n1, r-crq vbr vvn p-acp np1; (29) sermon (DIV2) 765 Image 11
7332 the other is whited, and without any spot or staine, and this is reserved for us in the wardrob of heaven. the other is whited, and without any spot or stain, and this is reserved for us in the wardrobe of heaven. dt n-jn vbz vvn, cc p-acp d n1 cc n1, cc d vbz vvn p-acp pno12 p-acp dt n1 pp-f n1. (29) sermon (DIV2) 765 Image 11
7333 But I rather inferre from hence, that if there be such vertue in Christs bloud, that it not onely washeth the Saints robes, but maketh them perfectly white: But I rather infer from hence, that if there be such virtue in Christ blood, that it not only washes the Saints robes, but makes them perfectly white: p-acp pns11 av-c vvb p-acp av, cst cs pc-acp vbb d n1 p-acp npg1 n1, cst pn31 xx av-j vvz dt n2 n2, cc-acp vvz pno32 av-j j-jn: (29) sermon (DIV2) 765 Image 11
7334 if it can change the colour & hiew of any sinne of the deepest dye, and though it be as red as scarlet, make it as white as wooll; if it can change the colour & hiew of any sin of the Deepest die, and though it be as read as scarlet, make it as white as wool; cs pn31 vmb vvi dt n1 cc n1 pp-f d n1 pp-f dt js-jn n1, cc cs pn31 vbb p-acp j-jn c-acp j-jn, vvb pn31 c-acp j-jn c-acp n1; (29) sermon (DIV2) 765 Image 11
7335 that there is no need at all of Romish holy water, or Maries milke, or the soape of Saints merits. that there is no need At all of Romish holy water, or Mary's milk, or the soap of Saints merits. cst pc-acp vbz dx n1 p-acp d pp-f jp j n1, cc npg1 n1, cc dt n1 pp-f n2 n2. (29) sermon (DIV2) 765 Image 11
7336 If Christs bloud purgeth us from all sinne, and all drosse is sinne, what remaines for Purgatory fire to worke upon, If Christ blood Purgeth us from all sin, and all dross is sin, what remains for Purgatory fire to work upon, cs npg1 n1 vvz pno12 p-acp d n1, cc d n1 vbz n1, r-crq vvz p-acp n1 n1 pc-acp vvi p-acp, (29) sermon (DIV2) 765 Image 11
7337 but the gold of their purses that have faith in those imaginary flames? St. Bernard truely observeth, that the bloud of the Lambe is most pure and delicate bloud, it will endure no mixture with any other thing. but the gold of their purses that have faith in those imaginary flames? Saint Bernard truly observeth, that the blood of the Lamb is most pure and delicate blood, it will endure no mixture with any other thing. cc-acp dt n1 pp-f po32 n2 cst vhb n1 p-acp d j n2? n1 np1 av-j vvz, cst dt n1 pp-f dt n1 vbz av-ds j cc j n1, pn31 vmb vvi dx n1 p-acp d j-jn n1. (29) sermon (DIV2) 765 Image 11
7338 All things by the law were purified by the bloud of sacrifices, and in the Gospel by the sacrifice of Christs bloud. All things by the law were purified by the blood of Sacrifices, and in the Gospel by the sacrifice of Christ blood. d n2 p-acp dt n1 vbdr vvn p-acp dt n1 pp-f n2, cc p-acp dt n1 p-acp dt n1 pp-f npg1 n1. (29) sermon (DIV2) 765 Image 11
7339 Yea, but it is said, Faith purifieth the heart; how then is it here said, that their robes were washed and made white with Christs bloud? I answer, that Christs bloud whiteth as the soape or nitre, Yea, but it is said, Faith Purifieth the heart; how then is it Here said, that their robes were washed and made white with Christ blood? I answer, that Christ blood whiteth as the soap or nitre, uh, cc-acp pn31 vbz vvn, n1 vvz dt n1; c-crq av vbz pn31 av vvd, cst po32 n2 vbdr vvn cc vvn j-jn p-acp npg1 n1? pns11 vvb, cst npg1 n1 vvz p-acp dt n1 cc n1, (29) sermon (DIV2) 766 Image 11
7340 but faith as the hand of the Laundresse. but faith as the hand of the Laundress. cc-acp n1 p-acp dt n1 pp-f dt n1. (29) sermon (DIV2) 766 Image 11
7341 Christs bloud healeth us as the plaister, faith as the finger of the Apothecary applying it. Christ blood heals us as the plaster, faith as the finger of the Apothecary applying it. npg1 n1 vvz pno12 p-acp dt n1, n1 p-acp dt n1 pp-f dt n1 vvg pn31. (29) sermon (DIV2) 766 Image 11
7342 Christs merits and death acquit and free us as the ransome tendered for our redemption, faith is as the hand that receiveth this summe from Christ, Christ merits and death acquit and free us as the ransom tendered for our redemption, faith is as the hand that receives this sum from christ, npg1 n2 cc n1 vvi cc vvi pno12 p-acp dt n1 vvd p-acp po12 n1, n1 vbz p-acp dt n1 cst vvz d n1 p-acp np1, (29) sermon (DIV2) 766 Image 11
7343 and tendereth it to the Father for the redeeming of our soules. and tendereth it to the Father for the redeeming of our Souls. cc vvz pn31 p-acp dt n1 p-acp dt vvg pp-f po12 n2. (29) sermon (DIV2) 766 Image 11
7344 When the Temple of Jerusalem was on fire, nothing could quench the flame but the bloud of the slain: When the Temple of Jerusalem was on fire, nothing could quench the flame but the blood of the slave: c-crq dt n1 pp-f np1 vbds p-acp n1, pix vmd vvi dt n1 p-acp dt n1 pp-f dt j-vvn: (29) sermon (DIV2) 766 Image 11
7345 in like maner, when Gods wrath is kindled against his servants, which are living Temples of the Holy Ghost, nothing can quench the flame, in like manner, when God's wrath is kindled against his Servants, which Are living Temples of the Holy Ghost, nothing can quench the flame, p-acp j n1, c-crq npg1 n1 vbz vvn p-acp po31 n2, r-crq vbr vvg n2 pp-f dt j n1, pix vmb vvi dt n1, (29) sermon (DIV2) 766 Image 11
7346 but the bloud of the immaculate Lambe, that was slaine from the beginning of the world. but the blood of the immaculate Lamb, that was slain from the beginning of the world. cc-acp dt n1 pp-f dt j n1, cst vbds vvn p-acp dt n-vvg pp-f dt n1. (29) sermon (DIV2) 766 Image 11
7347 Secondly, from hence I would inferre for the comfort of all affrighted consciences, that if they have renued their covenant in Christs bloud, Secondly, from hence I would infer for the Comfort of all affrighted Consciences, that if they have renewed their Covenant in Christ blood, ord, p-acp av pns11 vmd vvi p-acp dt n1 pp-f d j-vvn n2, cst cs pns32 vhb vvd po32 n1 p-acp npg1 n1, (29) sermon (DIV2) 767 Image 11
7348 and purified their hearts by faith before their death, they need not feare to come into the presence of God. and purified their hearts by faith before their death, they need not Fear to come into the presence of God. cc vvd po32 n2 p-acp n1 p-acp po32 n1, pns32 vvb xx vvi p-acp vvb p-acp dt n1 pp-f np1. (29) sermon (DIV2) 767 Image 11
7349 For though his eyes are most pure, and they full of sores and corruption; For though his eyes Are most pure, and they full of sores and corruption; p-acp cs po31 n2 vbr av-ds j, cc pns32 j pp-f n2 cc n1; (29) sermon (DIV2) 767 Image 11
7350 yet they need not any way be dismaid, because there shall be long white robes given unto them, to cover all from the sight of God. yet they need not any Way be dismayed, Because there shall be long white robes given unto them, to cover all from the sighed of God. av pns32 vvb xx d n1 vbi vvn, c-acp pc-acp vmb vbi av-j j-jn n2 vvn p-acp pno32, pc-acp vvi d p-acp dt n1 pp-f np1. (29) sermon (DIV2) 767 Image 11
7351 Mary Magdalen washed Christs feet with her teares, but Christ washeth not onely our feet, but our hands, head, and whole body with his owne bloud; Marry Magdalen washed Christ feet with her tears, but christ washes not only our feet, but our hands, head, and Whole body with his own blood; uh np1 vvn npg1 n2 p-acp po31 n2, cc-acp np1 vvz xx av-j po12 n2, cc-acp po12 n2, n1, cc j-jn n1 p-acp po31 d n1; (29) sermon (DIV2) 767 Image 11
7352 and thereby fetches out all the staines of our consciences, and makes our soules appeare most faire and lovely in the eyes of Almighty God. O royall bath! and thereby Fetches out all the stains of our Consciences, and makes our Souls appear most fair and lovely in the eyes of Almighty God. O royal bath! cc av vvz av d dt n2 pp-f po12 n2, cc vvz po12 n2 vvi av-ds j cc j p-acp dt n2 pp-f j-jn np1. sy j n1! (29) sermon (DIV2) 767 Image 11
7353 O the true Mare rubrum, or red Sea, in which the spirituall Pharaoh and all his host are destroyed, O the true Mare Rubrum, or read Sea, in which the spiritual Pharaoh and all his host Are destroyed, sy dt j fw-la fw-la, cc j-jn n1, p-acp r-crq dt j np1 cc d po31 n1 vbr vvn, (29) sermon (DIV2) 767 Image 11
7354 and through which we passe not, as the Jewes did, into the wildernesse, but into Paradise! and through which we pass not, as the Jews did, into the Wilderness, but into Paradise! cc p-acp r-crq pns12 vvb xx, c-acp dt np2 vdd, p-acp dt n1, cc-acp p-acp n1! (29) sermon (DIV2) 767 Image 11
7355 In this royall bath, or rather indeed red Sea of Christs bloud, I will drown my discourse at this present, In this royal bath, or rather indeed read Sea of Christ blood, I will drown my discourse At this present, p-acp d j n1, cc av-c av vvn n1 pp-f npg1 n1, pns11 vmb vvi po11 n1 p-acp d j, (29) sermon (DIV2) 767 Image 11
7356 and shut up all with that Epiphonema of St. John: To him that loved us, and shut up all with that Epiphonema of Saint John: To him that loved us, cc vvd a-acp d p-acp cst np1 pp-f n1 np1: p-acp pno31 cst vvd pno12, (29) sermon (DIV2) 767 Image 11
7357 and washed our sinnes in his owne bloud, and hath made us Kings and Priests to God and his Father: and washed our Sins in his own blood, and hath made us Kings and Priests to God and his Father: cc vvn po12 n2 p-acp po31 d n1, cc vhz vvn pno12 n2 cc n2 p-acp np1 cc po31 n1: (29) sermon (DIV2) 767 Image 11
7358 to him be glory and dominion for ever, Amen. to him be glory and dominion for ever, Amen. p-acp pno31 vbb n1 cc n1 c-acp av, uh-n. (29) sermon (DIV2) 767 Image 11
7359 SERMONS PREACHED AT SERJEANTS-INNE IN FLEETSTREET. SERMONS PREACHED AT SERJEANTS-INNE IN FLEET STREET. n2 vvn p-acp n1 p-acp np1. (30) collection_of_sermons (DIV1) 767 Image 11
7360 THE CHRISTIAN VICTORIE. THE XXV. SERMON. APOC. 2.17. THE CHRISTIAN VICTORY. THE XXV. SERMON. APOCALYPSE. 2.17. dt njp n1. dt crd. n1. fw-la. crd. (31) sermon (DIV2) 767 Image 11
7361 To him that overcommeth will I give to eat of the hidden Manna, and I will give him a white stone, To him that Overcometh will I give to eat of the hidden Manna, and I will give him a white stone, p-acp pno31 cst vvz vmb pns11 vvi pc-acp vvi pp-f dt j-vvn n1, cc pns11 vmb vvi pno31 dt j-jn n1, (31) sermon (DIV2) 768 Image 11
7362 and in the stone a new name written, which no man knoweth saving he that receiveth it. Right Honourable, Right Worshipfull, &c. MEdals and small pictures that are shewed us under the cover of a chrystall glasse are most delightfull to the eye: and in the stone a new name written, which no man Knoweth Saving he that receives it. Right Honourable, Right Worshipful, etc. MEdals and small pictures that Are showed us under the cover of a crystal glass Are most delightful to the eye: cc p-acp dt n1 dt j n1 vvn, r-crq dx n1 vvz vvg pns31 cst vvz pn31. av-jn j, av-jn j, av n2 cc j n2 cst vbr vvn pno12 p-acp dt vvb pp-f dt n1 n1 vbr av-ds j p-acp dt n1: (31) sermon (DIV2) 768 Image 11
7363 such are the images of divine truth, and heads of heavenly doctrine, whereof you have a glympse in my text, through the mirrour of an elegant allegorie. such Are the Images of divine truth, and Heads of heavenly Doctrine, whereof you have a glimpse in my text, through the mirror of an elegant allegory. d vbr dt n2 pp-f j-jn n1, cc n2 pp-f j n1, c-crq pn22 vhb dt n1 p-acp po11 n1, p-acp dt n1 pp-f dt j n1. (31) sermon (DIV2) 769 Image 11
7364 The glasse of art giveth both light to the pictures, and delight to the beholders. The glass of art gives both Light to the pictures, and delight to the beholders. dt n1 pp-f n1 vvz d n1 p-acp dt n2, cc vvi p-acp dt n2. (31) sermon (DIV2) 769 Image 11
7365 Notwithstanding for your more exact view, and my particular handling of them, I will open the Chrystall cover, and take them out one by one in order as they are set in the letter; Notwithstanding for your more exact view, and my particular handling of them, I will open the Crystal cover, and take them out one by one in order as they Are Set in the Letter; a-acp p-acp po22 av-dc j n1, cc po11 j n-vvg pp-f pno32, pns11 vmb vvi dt n1 vvi, cc vvb pno32 av crd p-acp crd p-acp n1 c-acp pns32 vbr vvn p-acp dt n1; (31) sermon (DIV2) 769 Image 11
7366 wherein 1 A condition is propounded, to him that overcommeth. 2 A promise upon condition is made, I will give. 3 Three gifts upon promise are specified; wherein 1 A condition is propounded, to him that Overcometh. 2 A promise upon condition is made, I will give. 3 Three Gifts upon promise Are specified; c-crq vvn dt n1 vbz vvn, p-acp pno31 cst vvz. crd dt n1 p-acp n1 vbz vvn, pns11 vmb vvi. crd crd n2 p-acp n1 vbr vvn; (31) sermon (DIV2) 769 Image 11
7367 1 Hidden Manna (which some make) a type of election. 2 A white stone, an embleme of justification. 3 A new name, an imprese of glorification. 1 Hidden Manna (which Some make) a type of election. 2 A white stone, an emblem of justification. 3 A new name, an imprese of glorification. crd vvn n1 (r-crq d vvb) dt n1 pp-f n1. crd dt j-jn n1, dt n1 pp-f n1. crd dt j n1, dt n1 pp-f n1. (31) sermon (DIV2) 769 Image 11
7368 In the review of the words marke, I beseech you, the connexion of the doctrinall points which stand as it were out of the words. In the review of the words mark, I beseech you, the connexion of the doctrinal points which stand as it were out of the words. p-acp dt vvi pp-f dt n2 vvb, pns11 vvb pn22, dt n1 pp-f dt j n2 r-crq vvb c-acp pn31 vbdr av pp-f dt n2. (31) sermon (DIV2) 770 Image 11
7369 1 No man knoweth the new name, save he that receiveth it. 2 No man receiveth it, but he that hath the white stone. 3 No man hath the white stone, but he that eateth the Manna. 4 No man eateth the hidden Manna, but he to whom it is given. 5 It is given to none to eate thereof, 1 No man Knoweth the new name, save he that receives it. 2 No man receives it, but he that hath the white stone. 3 No man hath the white stone, but he that Eateth the Manna. 4 No man Eateth the hidden Manna, but he to whom it is given. 5 It is given to none to eat thereof, vvd dx n1 vvz dt j n1, p-acp pns31 cst vvz pn31. crd uh-dx n1 vvz pn31, p-acp pns31 cst vhz dt j-jn n1. crd uh-dx n1 vhz dt j-jn n1, p-acp pns31 cst vvz dt n1. crd uh-dx n1 vvz dt j-vvn n1, p-acp pns31 p-acp r-crq pn31 vbz vvn. crd pn31 vbz vvn p-acp pix pc-acp vvi av, (31) sermon (DIV2) 771 Image 11
7370 but to him that overcommeth the Divell by his faith, the World by his hope, the Flesh by his charity, all baites and allurements by his abstinence, all crosses and afflictions by his patience, all conflicts and assaults of temptations by his constant perseverance unto the end. but to him that Overcometh the devil by his faith, the World by his hope, the Flesh by his charity, all baits and allurements by his abstinence, all Crosses and afflictions by his patience, all conflicts and assaults of temptations by his constant perseverance unto the end. cc-acp p-acp pno31 cst vvz dt n1 p-acp po31 n1, dt n1 p-acp po31 n1, dt n1 p-acp po31 n1, d n2 cc n2 p-acp po31 n1, d n2 cc n2 p-acp po31 n1, d n2 cc n2 pp-f n2 p-acp po31 j n1 p-acp dt n1. (31) sermon (DIV2) 771 Image 11
7371 1 It is said to him that overcommeth, to include our labour and industry: yet it is added, I will give, to exclude merit. 1 It is said to him that Overcometh, to include our labour and industry: yet it is added, I will give, to exclude merit. vvd pn31 vbz vvn p-acp pno31 cst vvz, pc-acp vvi po12 n1 cc n1: av pn31 vbz vvn, pns11 vmb vvi, pc-acp vvi n1. (31) sermon (DIV2) 772 Image 11
7372 2 It is said NONLATINALPHABET to him, that is, to every one, (for an indefinite propofition in materiâ necessariâ, is equivalent to an universall) to teach us, that the promises of the Gospel are generall: 2 It is said to him, that is, to every one, (for an indefinite propofition in materiâ necessariâ, is equivalent to an universal) to teach us, that the promises of the Gospel Are general: crd pn31 vbz vvn p-acp pno31, cst vbz, p-acp d crd, (c-acp dt j n1 p-acp fw-la fw-la, vbz j p-acp dt j) pc-acp vvi pno12, cst dt n2 pp-f dt n1 vbr j: (31) sermon (DIV2) 773 Image 11
7373 yet to the NONLATINALPHABET is added NONLATINALPHABET, to him that overcommeth, to shew us that this generality is conditionall. yet to the is added, to him that Overcometh, to show us that this generality is conditional. av p-acp dt vbz vvn, p-acp pno31 cst vvz, pc-acp vvi pno12 d d n1 vbz j. (31) sermon (DIV2) 773 Image 11
7374 3 The Spirit saith not to him that fighteth, but to him that overcommeth. All vertues adorne a Christian, but perseverance alone crowneth him. 3 The Spirit Says not to him that fights, but to him that Overcometh. All Virtues adorn a Christian, but perseverance alone Crowneth him. crd dt n1 vvz xx p-acp pno31 cst vvz, cc-acp p-acp pno31 cst vvz. d n2 vvi dt njp, cc-acp n1 av-j vvz pno31. (31) sermon (DIV2) 774 Image 11
7375 4 To him that overcommeth the Spirit saith not I will give to see, but to eat of the hidden Manna, 4 To him that Overcometh the Spirit Says not I will give to see, but to eat of the hidden Manna, crd p-acp pno31 cst vvz dt n1 vvz xx pns11 vmb vvi pc-acp vvi, cc-acp pc-acp vvi pp-f dt j-vvn n1, (31) sermon (DIV2) 775 Image 11
7376 and receive the white stone, with the new name. and receive the white stone, with the new name. cc vvi dt j-jn n1, p-acp dt j n1. (31) sermon (DIV2) 775 Image 11
7377 Our eternall happinesse consisteth not in the bare contemplation, but fruition of the hidden Manna, the white stone, and the new name. Our Eternal happiness Consisteth not in the bore contemplation, but fruition of the hidden Manna, the white stone, and the new name. po12 j n1 vvz xx p-acp dt j n1, cc-acp n1 pp-f dt vvn n1, dt j-jn n1, cc dt j n1. (31) sermon (DIV2) 775 Image 11
7378 5 It is not Manna simply, but the hidden Manna: nor a stone, but a white stone: nor a name, but a new name: every subject hath here his adjunct, every face his shadow, every letter his flourish, every diamond his foile, every kind his quality. 5 It is not Manna simply, but the hidden Manna: nor a stone, but a white stone: nor a name, but a new name: every Subject hath Here his adjunct, every face his shadow, every Letter his flourish, every diamond his foil, every kind his quality. crd pn31 vbz xx n1 av-j, cc-acp dt vvn n1: ccx dt n1, p-acp dt j-jn n1: ccx dt n1, p-acp dt j n1: d n-jn vhz av po31 n1, d n1 po31 n1, d n1 po31 n1, d n1 po31 n1, d n1 po31 n1. (31) sermon (DIV2) 776 Image 11
7379 All Manna is not the hidden: what is this hidden Manna? All pretious stones are not the white: what is this white stone? All names are not new names: what is this new name? O thou who hast the key of David, and openest and no man shutteth, open the treasure of this Scripture, that we may see what heavenly mysteries lie in this hidden Manna, are engraven in this white stone, and character'd in this new name. All Manna is not the hidden: what is this hidden Manna? All precious stones Are not the white: what is this white stone? All names Are not new names: what is this new name? Oh thou who hast the key of David, and openest and no man shutteth, open the treasure of this Scripture, that we may see what heavenly Mysteres lie in this hidden Manna, Are engraven in this white stone, and charactered in this new name. av-d n1 vbz xx dt vvn: r-crq vbz d vvn n1? d j n2 vbr xx dt j-jn: r-crq vbz d j-jn n1? d n2 vbr xx j n2: r-crq vbz d j n1? uh pns21 r-crq vh2 dt n1 pp-f np1, cc js cc dx n1 vvz, vvb dt n1 pp-f d n1, cst pns12 vmb vvi r-crq j n2 vvb p-acp d j-vvn n1, vbr vvn p-acp d j-jn n1, cc vvn p-acp d j n1. (31) sermon (DIV2) 776 Image 11
7380 The prophecies in the Old and New Testament like the Cherubins in the Arke looke one upon the other: The prophecies in the Old and New Testament like the Cherubim in the Ark look one upon the other: dt n2 p-acp dt j cc j n1 av-j dt n2 p-acp dt n1 vvb pi p-acp dt n-jn: (31) sermon (DIV2) 777 Image 11
7381 Alter in alterius jacientes lumina vultum. Altar in alterius jacientes lumina vultum. vvb p-acp fw-la n2 fw-la fw-la. (31) sermon (DIV2) 777 Image 11
7382 You shall hardly light upon any vision or revelation in this booke concerning the succeeding estate of the Church, which hath not some kind of reference to the predictions of the ancient Prophets of things already accomplished. You shall hardly Light upon any vision or Revelation in this book Concerning the succeeding estate of the Church, which hath not Some kind of Referente to the predictions of the ancient prophets of things already accomplished. pn22 vmb av vvi p-acp d n1 cc n1 p-acp d n1 vvg dt j-vvg n1 pp-f dt n1, r-crq vhz xx d n1 pp-f n1 p-acp dt n2 pp-f dt j n2 pp-f n2 av vvn. (31) sermon (DIV2) 778 Image 11
7383 God, to whom all things past and future are eternally present, in his infinite wisedome hath so fitted latter events to former presidents, that the same perspectives of Propheticall visions, God, to whom all things past and future Are eternally present, in his infinite Wisdom hath so fitted latter events to former Presidents, that the same perspectives of Prophetical visions, np1, p-acp ro-crq d n2 j cc j-jn vbr av-j j, p-acp po31 j n1 vhz av vvn d n2 p-acp j n2, cst dt d n2 pp-f j n2, (31) sermon (DIV2) 778 Image 11
7384 for the most part, in which holy men under the law saw things now long past, serve St. John to represent unto him the image of the last times, for the most part, in which holy men under the law saw things now long passed, serve Saint John to represent unto him the image of the last times, p-acp dt av-ds n1, p-acp r-crq j n2 p-acp dt n1 vvd n2 av av-j vvn, vvb n1 np1 pc-acp vvi p-acp pno31 dt n1 pp-f dt ord n2, (31) sermon (DIV2) 778 Image 11
7385 even till our Lords second comming. even till our lords second coming. av p-acp po12 n2 ord vvg. (31) sermon (DIV2) 778 Image 11
7386 For brevity sake at this time I will instance onely in my text, where every word is a relative. For brevity sake At this time I will instance only in my text, where every word is a relative. p-acp n1 n1 p-acp d n1 pns11 vmb n1 av-j p-acp po11 n1, c-crq d n1 vbz dt j. (31) sermon (DIV2) 778 Image 11
7387 The first, vincenti, referreth you to Job 7.1. Is not the life of man a warfare upon earth? The second, Dabo, I will give, to Luke 12.32. It is your Fathers pleasure to give you a kingdome. The First, Vincent, Refers you to Job 7.1. Is not the life of man a warfare upon earth? The second, Dabo, I will give, to Lycia 12.32. It is your Father's pleasure to give you a Kingdom. dt ord, fw-la, vvz pn22 p-acp np1 crd. vbz xx dt n1 pp-f n1 dt n1 p-acp n1? dt ord, np1, pns11 vmb vvi, p-acp av crd. pn31 vbz po22 ng1 n1 pc-acp vvi pn22 dt n1. (31) sermon (DIV2) 778 Image 11
7388 The third, Manna absconditum, the hidden Manna, to Exod. 16.33. Take a pot, and put an Omer full of Manna therein, and lay it up before the Lord, to be kept for your generations. The third, Manna absconditum, the hidden Manna, to Exod 16.33. Take a pot, and put an Omer full of Manna therein, and lay it up before the Lord, to be kept for your generations. dt ord, n1 fw-la, dt j-vvn n1, p-acp np1 crd. vvb dt n1, cc vvd dt np1 j pp-f n1 av, cc vvd pn31 a-acp p-acp dt n1, pc-acp vbi vvn p-acp po22 n2. (31) sermon (DIV2) 778 Image 11
7389 The fourth, Calculum candidum, the white stone, to Esay 28.16. Behold, I lay in Zion a tried stone, a pretious stone. The fourth, Calculum candidum, the white stone, to Isaiah 28.16. Behold, I lay in Zion a tried stone, a precious stone. dt ord, fw-la fw-la, dt j-jn n1, p-acp np1 crd. vvb, pns11 vvb p-acp np1 dt j-vvn n1, dt j n1. (31) sermon (DIV2) 778 Image 11
7390 The fift, novum Nomen, a new name, to Esay 62.2. And thou shalt be called by a new name. The fift, novum Nome, a new name, to Isaiah 62.2. And thou shalt be called by a new name. dt ord, fw-la fw-la, dt j n1, p-acp np1 crd. cc pns21 vm2 vbi vvn p-acp dt j n1. (31) sermon (DIV2) 778 Image 11
7391 Christ who hath overcome the world, under these metaphors looking to foregoing prophesies and promises, incourageth all Christians like valiant Souldiers to follow him, setting before them all spirituall delicacies, implyed in the hidden Manna, all treasures in the white stone, all true honour in the new name. To him that overcommeth pleasure, christ who hath overcome the world, under these metaphors looking to foregoing prophecies and promises, Encourageth all Christians like valiant Soldiers to follow him, setting before them all spiritual delicacies, employed in the hidden Manna, all treasures in the white stone, all true honour in the new name. To him that Overcometh pleasure, np1 r-crq vhz vvn dt n1, p-acp d n2 vvg p-acp vvg n2 cc n2, vvz d np1 av-j j n2 pc-acp vvi pno31, vvg p-acp pno32 d j n2, vvn p-acp dt vvn n1, d n2 p-acp dt j-jn n1, d j n1 p-acp dt j n1. p-acp pno31 cst vvz n1, (31) sermon (DIV2) 778 Image 11
7392 and abstaines from sinfull delights, I will give hidden Manna. and abstains from sinful delights, I will give hidden Manna. cc vvz p-acp j n2, pns11 vmb vvi j-vvn n1. (31) sermon (DIV2) 778 Image 11
7393 To him that overcommeth covetousnesse, and esteemeth not of worldly wealth and earthly treasure, I will give a white stone. To him that overcommeth ambition, To him that Overcometh covetousness, and esteems not of worldly wealth and earthly treasure, I will give a white stone. To him that Overcometh ambition, p-acp pno31 cst vvz n1, cc vvz xx pp-f j n1 cc j n1, pns11 vmb vvi dt j-jn n1. p-acp pno31 cst vvz n1, (31) sermon (DIV2) 778 Image 11
7394 and seeketh not for a name upon earth, I will give a new name, written in heaven. and seeks not for a name upon earth, I will give a new name, written in heaven. cc vvz xx p-acp dt n1 p-acp n1, pns11 vmb vvi dt j n1, vvn p-acp n1. (31) sermon (DIV2) 778 Image 11
7395 In many other texts the letter is easie, but the spirituall meaning difficult: but on the contrary, in this the spirituall meaning is facile, and out of question, In many other texts the Letter is easy, but the spiritual meaning difficult: but on the contrary, in this the spiritual meaning is facile, and out of question, p-acp d j-jn n2 dt n1 vbz j, cc-acp dt j n1 j: cc-acp p-acp dt n-jn, p-acp d dt j n1 vbz j, cc av pp-f n1, (31) sermon (DIV2) 778 Image 11
7396 but the letter is much controverted. but the Letter is much controverted. cc-acp dt n1 vbz av-d vvn. (31) sermon (DIV2) 778 Image 11
7397 For some contend, that the metaphor is here taken from the manner of feasting great Personages, wherein the Prince, Ambassadour, For Some contend, that the metaphor is Here taken from the manner of feasting great Personages, wherein the Prince, Ambassador, p-acp d vvb, cst dt n1 vbz av vvn p-acp dt n1 pp-f vvg j n2, c-crq dt n1, n1, (31) sermon (DIV2) 778 Image 11
7398 or great States-man is entertained with rare and reserved dainties, served in under covered dishes; and after the last course hath a medall, or a stone with his name engraven in it, or great Statesman is entertained with rare and reserved dainties, served in under covered Dishes; and After the last course hath a medal, or a stone with his name engraven in it, cc j n1 vbz vvn p-acp j cc j-vvn n2-j, vvd p-acp p-acp vvn n2; cc p-acp dt ord n1 vhz dt n1, cc dt n1 p-acp po31 n1 vvn p-acp pn31, (31) sermon (DIV2) 778 Image 11
7399 and a posie given unto him; and a posy given unto him; cc dt n1 vvn p-acp pno31; (31) sermon (DIV2) 778 Image 11
7400 which, because he carrieth away with him, and keepeth it as a memoriall of his honourable entertainement, the Greekes call NONLATINALPHABET: this is Alcasar his conceit. which, Because he Carrieth away with him, and Keepeth it as a memorial of his honourable entertainment, the Greeks call: this is Alcasar his conceit. r-crq, c-acp pns31 vvz av p-acp pno31, cc vvz pn31 p-acp dt n-jn pp-f po31 j n1, dt njp2 vvb: d vbz np1 po31 n1. (31) sermon (DIV2) 778 Image 11
7401 Others place the Scene, if I may so speake, in a Greene, where he that out-runneth the rest, receiveth a white stone: this is Aretus his ghesse. Others place the Scene, if I may so speak, in a Green, where he that outrunneth the rest, receives a white stone: this is Aretus his guess. ng2-jn vvb dt n1, cs pns11 vmb av vvi, p-acp dt j-jn, c-crq pns31 cst j dt n1, vvz dt j-jn n1: d vbz np1 po31 vvb. (31) sermon (DIV2) 778 Image 11
7402 A third sort of Expositors runne upon a pitched field, which he that wanne had his victory with his name entred into the Roman Fasti with a white stone: A third sort of Expositors run upon a pitched field, which he that won had his victory with his name entered into the Roman Fasti with a white stone: dt ord n1 pp-f n2 vvn p-acp dt j-vvn n1, r-crq pns31 cst vvd vhn po31 n1 p-acp po31 n1 vvn p-acp dt njp fw-la p-acp dt j-jn n1: (31) sermon (DIV2) 778 Image 11
7403 this is Sixtus Senensis his interpretation. this is Sixtus Senensis his Interpretation. d vbz np1 np1 po31 n1. (31) sermon (DIV2) 778 Image 11
7404 But the most of our later Commentatours imagine, that Christ had an eye to the Roman Judiciall proceedings in their Courts, in which he that overcame his accuser, But the most of our later Commentators imagine, that christ had an eye to the Roman Judicial proceedings in their Courts, in which he that overcame his accuser, p-acp dt ds pp-f po12 jc n2 vvi, cst np1 vhd dt n1 p-acp dt njp j n2-vvg p-acp po32 n2, p-acp r-crq pns31 cst vvd po31 n1, (31) sermon (DIV2) 778 Image 11
7405 and had the better of the cause, was absolved by the Judges casting white stones into an urne or pitcher. and had the better of the cause, was absolved by the Judges casting white stones into an urn or pitcher. cc vhd dt jc pp-f dt n1, vbds vvn p-acp dt n2 vvg j-jn n2 p-acp dt n1 cc n1. (31) sermon (DIV2) 778 Image 11
7406 Mos erat antiquis, niveis, atris { que } lapillis His damnare reos, illis absolvere culpâ. Mos erat antiquis, niveis, atris { que } lapillis His damnare Reos, illis absolvere culpâ. np1 fw-la fw-la, fw-la, fw-la { fw-fr } n2 po31 n1 fw-la, fw-la fw-la fw-la. (31) sermon (DIV2) 778 Image 11
7407 But sith wee have the Jewell, let us not much trouble our selves about the casket: But sith we have the Jewel, let us not much trouble our selves about the casket: p-acp a-acp pns12 vhb dt n1, vvb pno12 xx d vvi po12 n2 p-acp dt n1: (31) sermon (DIV2) 779 Image 11
7408 let us not contend about the shell, but rather taste the kernell. To him, that is, to every one. let us not contend about the shell, but rather taste the kernel. To him, that is, to every one. vvb pno12 xx vvi p-acp dt n1, cc-acp av-c vvi dt n1. p-acp pno31, cst vbz, p-acp d crd. (31) sermon (DIV2) 779 Image 11
7409 As Dido at the building of Carthage offered like priviledges to the Tyrians and Trojans, saying, Tros, Tyrius { que } mihi nullo discrimine agetur: As Dido At the building of Carthage offered like privileges to the Tyrians and Trojans, saying, Tros, Tyrius { que } mihi nullo Discrimine agetur: p-acp np1 p-acp dt n-vvg pp-f np1 vvd av-j n2 p-acp dt njp2 cc np1, vvg, np1, np1 { fw-fr } fw-la n1 fw-la fw-la: (31) sermon (DIV2) 780 Image 11
7410 so Christ in the building of the spirituall Jerusalem, which is his Church, putteth no difference betweene Jew and Gentile, but propoundeth salvation upon like conditions of repentance and faith unto all. so christ in the building of the spiritual Jerusalem, which is his Church, putteth no difference between Jew and Gentile, but propoundeth salvation upon like conditions of Repentance and faith unto all. av np1 p-acp dt n-vvg pp-f dt j np1, r-crq vbz po31 n1, vvz dx n1 p-acp np1 cc j, p-acp vvz n1 p-acp j n2 pp-f n1 cc n1 p-acp d. (31) sermon (DIV2) 780 Image 11
7411 At his incarnation he tooke not upon him the singular person of any man, but the common nature of all men, At his incarnation he took not upon him the singular person of any man, but the Common nature of all men, p-acp po31 n1 pns31 vvd xx p-acp pno31 dt j n1 pp-f d n1, cc-acp dt j n1 pp-f d n2, (31) sermon (DIV2) 780 Image 11
7412 and accordingly offered himselfe a surety for all mankinde, laying downe a sufficient ransome for all, and accordingly offered himself a surety for all mankind, laying down a sufficient ransom for all, cc av-vvg vvd px31 dt n1 p-acp d n1, vvg a-acp dt j n1 p-acp d, (31) sermon (DIV2) 780 Image 11
7413 and inviting all by the hand of faith to take so much as may serve to free themselves, and satisfie for their debt. and inviting all by the hand of faith to take so much as may serve to free themselves, and satisfy for their debt. cc vvg d p-acp dt n1 pp-f n1 pc-acp vvi av av-d c-acp vmb vvi pc-acp vvi px32, cc vvi p-acp po32 n1. (31) sermon (DIV2) 780 Image 11
7414 Ho, every one that thirsteth, saith the Prophet, come ye to the waters; and he that hath no money: Ho, every one that Thirsteth, Says the Prophet, come you to the waters; and he that hath no money: uh, d pi cst vvz, vvz dt n1, vvb pn22 p-acp dt n2; cc pns31 cst vhz dx n1: (31) sermon (DIV2) 780 Image 11
7415 come ye, buy ye wine and milke without money, and without price. If any man thirst, saith our Saviour, let him come unto me and drinke. come you, buy you wine and milk without money, and without price. If any man thirst, Says our Saviour, let him come unto me and drink. vvb pn22, vvb pn22 n1 cc n1 p-acp n1, cc p-acp n1. cs d n1 n1, vvz po12 n1, vvb pno31 vvi p-acp pno11 cc vvi. (31) sermon (DIV2) 780 Image 11
7416 He that beleeveth on me, as the Scripture hath said, out of his belly shall flow rivers of living water. He that Believeth on me, as the Scripture hath said, out of his belly shall flow Rivers of living water. pns31 cst vvz p-acp pno11, c-acp dt n1 vhz vvn, av pp-f po31 n1 vmb vvi n2 pp-f j-vvg n1. (31) sermon (DIV2) 780 Image 11
7417 Come unto me all ye that labour and are heavie laden, and I will give you rest. Come unto me all you that labour and Are heavy laden, and I will give you rest. vvb p-acp pno11 d pn22 cst vvb cc vbr j vvn, cc pns11 vmb vvi pn22 n1. (31) sermon (DIV2) 780 Image 11
7418 Behold, I stand at the doore, and knocke: Behold, I stand At the door, and knock: vvb, pns11 vvb p-acp dt n1, cc vvi: (31) sermon (DIV2) 780 Image 11
7419 if any man heare my voyce, and open the doore, I will come in to him, and will sup with him. if any man hear my voice, and open the door, I will come in to him, and will sup with him. cs d n1 vvi po11 n1, cc vvi dt n1, pns11 vmb vvi p-acp p-acp pno31, cc vmb vvi p-acp pno31. (31) sermon (DIV2) 780 Image 11
7420 In the law of Moses there is a great difference between the Jew and the Gentile; but in Christ there is none at all: In the law of Moses there is a great difference between the Jew and the Gentile; but in christ there is none At all: p-acp dt n1 pp-f np1 a-acp vbz dt j n1 p-acp dt np1 cc dt j; p-acp p-acp np1 pc-acp vbz pix p-acp d: (31) sermon (DIV2) 780 Image 11
7421 we who were sometimes farre off, are made nigh by his bloud. we who were sometime Far off, Are made High by his blood. pns12 r-crq vbdr av av-j a-acp, vbr vvn av-j p-acp po31 n1. (31) sermon (DIV2) 780 Image 11
7422 For he is our peace, who hath made both one, and hath broken downe the middle wall of partition betweene us. For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us. c-acp pns31 vbz po12 n1, r-crq vhz vvn d crd, cc vhz vvn a-acp dt j-jn n1 pp-f n1 p-acp pno12. (31) sermon (DIV2) 780 Image 11
7423 Through him we have an accesse by one Spirit unto the Father. Now therefore we are no more strangers and forreiners, but fellow Citizens with the Saints, Through him we have an access by one Spirit unto the Father. Now Therefore we Are no more Strangers and foreigners, but fellow Citizens with the Saints, p-acp pno31 pns12 vhb dt n1 p-acp crd n1 p-acp dt n1. av av pns12 vbr dx dc n2 cc n2, p-acp n1 n2 p-acp dt n2, (31) sermon (DIV2) 780 Image 11
7424 and of the houshold of God: and of the household of God: cc pp-f dt n1 pp-f np1: (31) sermon (DIV2) 780 Image 11
7425 Fellow heires, and of the same body, and partakers of God his promise in Christ by the Gospell. Fellow Heirs, and of the same body, and partakers of God his promise in christ by the Gospel. n1 n2, cc pp-f dt d n1, cc n2 pp-f np1 po31 n1 p-acp np1 p-acp dt n1. (31) sermon (DIV2) 780 Image 11
7426 Now as there is one shepheard, so but one sheepfold: and for this very cause Christ is called Lapis angularis, the corner stone; Now as there is one shepherd, so but one sheepfold: and for this very cause christ is called Lapis angularis, the corner stone; av c-acp pc-acp vbz crd n1, av p-acp crd n1: cc p-acp d j n1 np1 vbz vvn fw-la fw-la, dt n1 n1; (31) sermon (DIV2) 780 Image 11
7427 because the Gentiles and Jewes, like two sides of a wall, joyne in him, and are built up to make a holy Temple unto the Lord, which is his visible Church. Because the Gentiles and Jews, like two sides of a wall, join in him, and Are built up to make a holy Temple unto the Lord, which is his visible Church. p-acp dt n2-j cc np2, av-j crd n2 pp-f dt n1, vvb p-acp pno31, cc vbr vvn a-acp pc-acp vvi dt j n1 p-acp dt n1, r-crq vbz po31 j n1. (31) sermon (DIV2) 780 Image 11
7428 Neither are the Gentiles onely admitted into the terrestriall Jerusalem and Church militant, but also into the celestiall and Church triumphant. Neither Are the Gentiles only admitted into the terrestrial Jerusalem and Church militant, but also into the celestial and Church triumphant. av-d vbr dt n2-j av-j vvn p-acp dt j np1 cc n1 j, cc-acp av p-acp dt j cc n1 j. (31) sermon (DIV2) 780 Image 11
7429 For so we reade, that after there were sealed an hundreth and fourty and foure thousand of all the tribes of the children of Israel, For so we read, that After there were sealed an Hundredth and fourty and foure thousand of all the tribes of the children of Israel, p-acp av pns12 vvb, cst p-acp a-acp vbdr vvn dt ord cc crd cc crd crd pp-f d dt n2 pp-f dt n2 pp-f np1, (31) sermon (DIV2) 780 Image 11
7430 Loe, a great multitude, which no man could number, of all nations, and kindreds, and people, Lo, a great multitude, which no man could number, of all Nations, and kindreds, and people, uh, dt j n1, r-crq dx n1 vmd vvi, pp-f d n2, cc n2, cc n1, (31) sermon (DIV2) 780 Image 11
7431 and tongues stood before the throne, and before the Lambe, cloathed with white robes, and palmes in their hands. and tongues stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands. cc n2 vvd p-acp dt n1, cc p-acp dt n1, vvn p-acp j-jn n2, cc n2 p-acp po32 n2. (31) sermon (DIV2) 780 Image 11
7432 Before Christ came into the flesh, there was as it were a small wicket open in heaven for the Gentiles, at which some few entered one by one; Before christ Come into the Flesh, there was as it were a small wicket open in heaven for the Gentiles, At which Some few entered one by one; p-acp np1 vvd p-acp dt n1, pc-acp vbds c-acp pn31 vbdr dt j n1 j p-acp n1 p-acp dt n2-j, p-acp r-crq d d vvd pi p-acp crd; (31) sermon (DIV2) 780 Image 11
7433 as Jethro, and Job, and Melchizedeck, and the King of Nineveh, and the Queene of the South, and some other: as Jethro, and Job, and Melchizedeck, and the King of Nineveh, and the Queen of the South, and Some other: c-acp np1, cc n1, cc np1, cc dt n1 pp-f np1, cc dt n1 pp-f dt n1, cc d n-jn: (31) sermon (DIV2) 780 Image 11
7434 but since the death, resurrection, and ascension of our Lord, wee reade of a great doore opened in heaven, at which great multitudes may enter together. but since the death, resurrection, and Ascension of our Lord, we read of a great door opened in heaven, At which great Multitudes may enter together. cc-acp c-acp dt n1, n1, cc n1 pp-f po12 n1, pns12 vvb pp-f dt j n1 vvn p-acp n1, p-acp r-crq j n2 vmb vvi av. (31) sermon (DIV2) 780 Image 11
7435 Even from the beginning of Christs comming into the flesh the Gentiles went in equipage with the Jewes. For when the Angell preached the incarnation of Christ to the Jewes, a new Starre preached it to the heathen Sages, that all men might know, according to Simeon his prophesie, that he was no lesse a light to lighten the Gentiles, Even from the beginning of Christ coming into the Flesh the Gentiles went in equipage with the Jews. For when the Angel preached the incarnation of christ to the Jews, a new Star preached it to the heathen Sages, that all men might know, according to Simeon his prophesy, that he was no less a Light to lighten the Gentiles, np1 p-acp dt n-vvg pp-f npg1 vvg p-acp dt n1 dt n2-j vvd p-acp n1 p-acp dt np2. c-acp c-crq dt n1 vvd dt n1 pp-f np1 p-acp dt np2, dt j n1 vvd pn31 p-acp dt j-jn n2-jn, cst d n2 vmd vvi, vvg p-acp np1 po31 vvb, cst pns31 vbds av-dx av-dc dt n1 pc-acp vvi dt n2-j, (31) sermon (DIV2) 780 Image 11
7436 than the glory of his people Israel. than the glory of his people Israel. cs dt n1 pp-f po31 n1 np1. (31) sermon (DIV2) 780 Image 11
7437 For this cause we may conceive it was, that he was borne in an Inne, not in a private house; For this cause we may conceive it was, that he was born in an Inn, not in a private house; p-acp d n1 pns12 vmb vvi pn31 vbds, cst pns31 vbds vvn p-acp dt n1, xx p-acp dt j n1; (31) sermon (DIV2) 780 Image 11
7438 and baptized in the river Jordan, not in a peculiar font; and baptised in the river Jordan, not in a peculiar font; cc vvn p-acp dt n1 n1, xx p-acp dt j n1; (31) sermon (DIV2) 780 Image 11
7439 and suffered without the walls of the City, to make it manifest unto us, that the benefit of his incarnation, baptisme, death and passion, is not impropriated to any sort of people, and suffered without the walls of the city, to make it manifest unto us, that the benefit of his incarnation, Baptism, death and passion, is not impropriated to any sort of people, cc vvd p-acp dt n2 pp-f dt n1, pc-acp vvi pn31 j p-acp pno12, cst dt n1 pp-f po31 n1, n1, n1 cc n1, vbz xx vvn p-acp d n1 pp-f n1, (31) sermon (DIV2) 780 Image 11
7440 nor inclosed within the pale of Palestine, but like the beames of the Sunne diffused through the whole world. nor enclosed within the pale of Palestine, but like the beams of the Sun diffused through the Whole world. ccx vvn p-acp dt j pp-f np1, p-acp j dt n2 pp-f dt n1 vvn p-acp dt j-jn n1. (31) sermon (DIV2) 780 Image 11
7441 Thus farre we all teach universall grace, that is, the grace and favour of God, offered unto all by the preaching of the Gospell; Thus Far we all teach universal grace, that is, the grace and favour of God, offered unto all by the preaching of the Gospel; av av-j pns12 d vvb j n1, cst vbz, dt n1 cc n1 pp-f np1, vvn p-acp d p-acp dt vvg pp-f dt n1; (31) sermon (DIV2) 780 Image 11
7442 not the grace (they call sufficient) conferred upon all since Adam's fall. This secret belongeth unto God, to whom he will make this offer of grace effectuall; not the grace (they call sufficient) conferred upon all since Adam's fallen. This secret belongeth unto God, to whom he will make this offer of grace effectual; xx dt n1 (pns32 vvb j) vvn p-acp d c-acp npg1 vvi. d n-jn vvz p-acp np1, p-acp ro-crq pns31 vmb vvi d n1 pp-f n1 j; (31) sermon (DIV2) 780 Image 11
7443 but that which he hath revealed belongeth to us and our children, that The grace of God that bringeth salvation hath appeared unto all men, teaching us, that denying ungodlinesse and wordly lusts, we should live soberly, righteously, but that which he hath revealed belongeth to us and our children, that The grace of God that brings salvation hath appeared unto all men, teaching us, that denying ungodliness and wordly Lustiest, we should live soberly, righteously, p-acp d r-crq pns31 vhz vvn vvz p-acp pno12 cc po12 n2, cst dt n1 pp-f np1 cst vvz n1 vhz vvn p-acp d n2, vvg pno12, cst vvg n1 cc j n2, pns12 vmd vvi av-j, av-j, (31) sermon (DIV2) 780 Image 11
7444 and godly in this present world; and godly in this present world; cc j p-acp d j n1; (31) sermon (DIV2) 780 Image 11
7445 looking for that blessed hope, and the glorious appearance of the great God, and our Saviour Jesus Christ. looking for that blessed hope, and the glorious appearance of the great God, and our Saviour jesus christ. vvg p-acp d j-vvn n1, cc dt j n1 pp-f dt j np1, cc po12 n1 np1 np1. (31) sermon (DIV2) 780 Image 11
7447 We therefore who are dispensers of the mysteries of salvation, must be open handed unto all, We Therefore who Are dispensers of the Mysteres of salvation, must be open handed unto all, pns12 av q-crq vbr n2 pp-f dt n2 pp-f n1, vmb vbi av-j vvn p-acp d, (31) sermon (DIV2) 780 Image 11
7448 and indifferently tender unto them the pretious pearle which the rich Merchant man sold all that he had to buy. and indifferently tender unto them the precious pearl which the rich Merchant man sold all that he had to buy. cc av-j j p-acp pno32 dt j n1 r-crq dt j n1 n1 vvd d cst pns31 vhd pc-acp vvi. (31) sermon (DIV2) 780 Image 11
7449 First, because it is Christs expresse command that we should doe so: First, Because it is Christ express command that we should do so: ord, c-acp pn31 vbz npg1 j n1 cst pns12 vmd vdi av: (31) sermon (DIV2) 781 Image 11
7450 Goe, saith Christ, preach to all nations, baptizing them in the name of the Father, Sonne, and Holy Ghost. Go, Says christ, preach to all Nations, baptizing them in the name of the Father, Son, and Holy Ghost. vvb, vvz np1, vvb p-acp d n2, vvg pno32 p-acp dt n1 pp-f dt n1, n1, cc j n1. (31) sermon (DIV2) 781 Image 11
7451 Or as we finde his words related by Saint Marke; Goe yee into all the world, Or as we find his words related by Saint Mark; Go ye into all the world, cc c-acp pns12 vvb po31 n2 vvn p-acp n1 vvb; vvb pn22 p-acp d dt n1, (31) sermon (DIV2) 781 Image 11
7452 and preach the Gospel to every creature. and preach the Gospel to every creature. cc vvi dt n1 p-acp d n1. (31) sermon (DIV2) 781 Image 11
7453 He that beleeveth, and is baptized shall be saved, but he that beleeveth not shall be damned. He that Believeth, and is baptised shall be saved, but he that Believeth not shall be damned. pns31 cst vvz, cc vbz vvn vmb vbi vvn, cc-acp pns31 cst vvz xx vmb vbi vvn. (31) sermon (DIV2) 781 Image 11
7454 2 Next, Because the Elect could not be called by us who cannot discerne them from the reprobate, 2 Next, Because the Elect could not be called by us who cannot discern them from the Reprobate, crd ord, c-acp dt n1 vmd xx vbi vvn p-acp pno12 r-crq vmbx vvi pno32 p-acp dt n-jn, (31) sermon (DIV2) 782 Image 11
7455 if we preached not the Gospell to all without exception. if we preached not the Gospel to all without exception. cs pns12 vvd xx dt n1 p-acp d p-acp n1. (31) sermon (DIV2) 782 Image 11
7456 Howsoever therefore our preaching to the reprobate doth them little good, proving no better unto them than a savour of death unto death; Howsoever Therefore our preaching to the Reprobate does them little good, proving no better unto them than a savour of death unto death; c-acp av po12 vvg p-acp dt n-jn vdz pno32 j j, vvg dx av-jc p-acp pno32 cs dt n1 pp-f n1 p-acp n1; (31) sermon (DIV2) 782 Image 11
7457 yet our labour is not in vaine in the Lord, because in every assembly we may piously hope there may be some if not many of the Elect, to whom the Word will prove a savour of life unto life. yet our labour is not in vain in the Lord, Because in every assembly we may piously hope there may be Some if not many of the Elect, to whom the Word will prove a savour of life unto life. av po12 n1 vbz xx p-acp j p-acp dt n1, c-acp p-acp d n1 pns12 vmb av-j vvi a-acp vmb vbi d cs xx d pp-f dt j-vvn, p-acp ro-crq dt n1 vmb vvi dt n1 pp-f n1 p-acp n1. (31) sermon (DIV2) 782 Image 11
7458 3. Lastly, By thus propounding conditions of peace, and a desire of reconciliation on Gods part through Christ unto all, the reprobate are debarred of that excuse which otherwise they might use, (viz.) that they would have embraced Christ if he had beene offered unto them, 3. Lastly, By thus propounding conditions of peace, and a desire of reconciliation on God's part through christ unto all, the Reprobate Are debarred of that excuse which otherwise they might use, (viz.) that they would have embraced christ if he had been offered unto them, crd ord, p-acp av vvg n2 pp-f n1, cc dt n1 pp-f n1 p-acp npg1 n1 p-acp np1 p-acp d, dt j-jn vbr vvn pp-f d n1 r-crq av pns32 vmd vvi, (n1) cst pns32 vmd vhi vvn np1 cs pns31 vhd vbn vvn p-acp pno32, (31) sermon (DIV2) 783 Image 11
7459 and have walked in the light of the Gospel if it had shined upon them. Tullie speaketh of a Panchrestum medicamentum, a remedy for all diseases; and have walked in the Light of the Gospel if it had shined upon them. Tullie speaks of a Panchrestum medicamentum, a remedy for all diseases; cc vhb vvn p-acp dt n1 pp-f dt n1 cs pn31 vhd vvn p-acp pno32. np1 vvz pp-f dt np1 fw-la, dt n1 p-acp d n2; (31) sermon (DIV2) 783 Image 11
7460 and Plinie of Panaches, a salve for every sore. and Pliny of Panaches, a salve for every soar. cc np1 pp-f vvz, dt n1 p-acp d n1. (31) sermon (DIV2) 784 Image 11
7461 Such a catholike medicine, such an universall salve is the death and passion of Christ, not only sufficient for all, Such a catholic medicine, such an universal salve is the death and passion of christ, not only sufficient for all, d dt jp n1, d dt j n1 vbz dt n1 cc n1 pp-f np1, xx av-j j p-acp d, (31) sermon (DIV2) 784 Image 11
7462 but also soveraigne and effectuall unto all: but then this potion must be taken, this salve must be applied. but also sovereign and effectual unto all: but then this potion must be taken, this salve must be applied. cc-acp av j-jn cc j p-acp d: cc-acp av d n1 vmb vbi vvn, d n1 vmb vbi vvn. (31) sermon (DIV2) 784 Image 11
7463 And so I fall upon my second note, that though the promises of the Gospel are generall without exception; And so I fallen upon my second note, that though the promises of the Gospel Are general without exception; cc av pns11 vvb p-acp po11 ord n1, cst cs dt n2 pp-f dt n1 vbr j p-acp n1; (31) sermon (DIV2) 785 Image 11
7464 yet they are not absolute without condition. yet they Are not absolute without condition. av pns32 vbr xx j p-acp n1. (31) sermon (DIV2) 785 Image 11
7465 The hidden Manna, and the white stone, and the new name are promised to every one that is so qualified. The hidden Manna, and the white stone, and the new name Are promised to every one that is so qualified. dt vvn n1, cc dt j-jn n1, cc dt j n1 vbr vvn p-acp d pi cst vbz av vvn. (31) sermon (DIV2) 785 Image 11
7466 The promises of the Gospel are generall, that none should dispaire; but yet conditionall, that none should presume. The promises of the Gospel Are general, that none should despair; but yet conditional, that none should presume. dt n2 pp-f dt n1 vbr j, cst pix vmd vvi; cc-acp av j, cst pix vmd vvi. (31) sermon (DIV2) 785 Image 11
7467 Eternall life by the ministery of the Gospel is offered unto all, but upon condition of faith: Eternal life by the Ministry of the Gospel is offered unto all, but upon condition of faith: j n1 p-acp dt n1 pp-f dt n1 vbz vvn p-acp d, cc-acp p-acp n1 pp-f n1: (31) sermon (DIV2) 785 Image 11
7523 In other warres though the fight last many houres, yet in the end either the night, In other wars though the fight last many hours, yet in the end either the night, p-acp j-jn n2 cs dt n1 ord d n2, av p-acp dt n1 av-d dt n1, (31) sermon (DIV2) 788 Image 11
7468 God so loved the world, that he gave his onely begotten Sonne: that whosoever beleeveth in him should not perish, but have life everlasting. God so loved the world, that he gave his only begotten Son: that whosoever Believeth in him should not perish, but have life everlasting. np1 av vvd dt n1, cst pns31 vvd po31 j vvn n1: cst r-crq vvz p-acp pno31 vmd xx vvi, cc-acp vhb n1 j. (31) sermon (DIV2) 785 Image 11
7469 Pardon and remission of sinnes is promised unto all, but upon condition of repentance and new obedience: Pardon and remission of Sins is promised unto all, but upon condition of Repentance and new Obedience: vvb cc n1 pp-f n2 vbz vvn p-acp d, cc-acp p-acp n1 pp-f n1 cc j n1: (31) sermon (DIV2) 785 Image 11
7470 If the wicked will turne from all his sinnes that he hath committed, and keepe all my statutes, If the wicked will turn from all his Sins that he hath committed, and keep all my statutes, cs dt j vmb vvi p-acp d po31 n2 cst pns31 vhz vvn, cc vvi d po11 n2, (31) sermon (DIV2) 785 Image 11
7471 and doe that which is lawfull and right, he shall surely live, hee shall not die. and do that which is lawful and right, he shall surely live, he shall not die. cc vdb d r-crq vbz j cc j-jn, pns31 vmb av-j vvi, pns31 vmb xx vvi. (31) sermon (DIV2) 785 Image 11
7472 All his transgressions that he hath committed, they shal not be mentioned unto him; in his righteousnesse that he hath done, he shall live. All his transgressions that he hath committed, they shall not be mentioned unto him; in his righteousness that he hath done, he shall live. av-d po31 n2 cst pns31 vhz vvn, pns32 vmb xx vbi vvn p-acp pno31; p-acp po31 n1 cst pns31 vhz vdn, pns31 vmb vvi. (31) sermon (DIV2) 785 Image 11
7473 Rest is offered unto all, but upon condition of submission to Christs yoake: Rest is offered unto all, but upon condition of submission to Christ yoke: vvb vbz vvn p-acp d, cc-acp p-acp n1 pp-f n1 p-acp npg1 n1: (31) sermon (DIV2) 785 Image 11
7474 Take my yoake upon you, and learne of me, for I am meeke and lowly in heart: Take my yoke upon you, and Learn of me, for I am meek and lowly in heart: vvb po11 n1 p-acp pn22, cc vvi pp-f pno11, c-acp pns11 vbm j cc j p-acp n1: (31) sermon (DIV2) 785 Image 11
7475 and you shall finde rest unto your soules. Salvation is offered unto all, but upon condition of perseverance: and you shall find rest unto your Souls. Salvation is offered unto all, but upon condition of perseverance: cc pn22 vmb vvi n1 p-acp po22 n2. n1 vbz vvn p-acp d, cc-acp p-acp n1 pp-f n1: (31) sermon (DIV2) 785 Image 11
7476 he that shall endure to the end, the same shall be saved. An incorruptible crowne is promised unto all, but upon condition of faithfulnesse: he that shall endure to the end, the same shall be saved. an incorruptible crown is promised unto all, but upon condition of faithfulness: pns31 cst vmb vvi p-acp dt n1, dt d vmb vbi vvn. dt j n1 vbz vvn p-acp d, cc-acp p-acp n1 pp-f n1: (31) sermon (DIV2) 785 Image 11
7477 Be thou faithfull unto death, and I will give thee the crowne of life. Fishermen in their draw-nets use both lead and corke; Be thou faithful unto death, and I will give thee the crown of life. Fishermen in their draw-nets use both led and cork; vbb pns21 j p-acp n1, cc pns11 vmb vvi pno21 dt n1 pp-f n1. n2 p-acp po32 n2 vvi d n1 cc n1; (31) sermon (DIV2) 785 Image 11
7478 lead to pull downe some part of it under water, corke to keep the other above. led to pull down Some part of it under water, cork to keep the other above. vvb pc-acp vvi a-acp d n1 pp-f pn31 p-acp n1, n1 pc-acp vvi dt j-jn p-acp. (31) sermon (DIV2) 785 Image 11
7479 As Fishermen, so likewise the Fishers of men in the draw-net of the Gospel make use both of corke and lead; As Fishermen, so likewise the Fishers of men in the draw-net of the Gospel make use both of cork and led; p-acp n2, av av dt n2 pp-f n2 p-acp dt n1 pp-f dt n1 vvb vvi d pp-f n1 cc n1; (31) sermon (DIV2) 785 Image 11
7480 the generall promises like corke beare us up (in hope) the conditions like lead keep us downe (in feare.) These conditions cannot bee performed without grace; the general promises like cork bear us up (in hope) the conditions like led keep us down (in Fear.) These conditions cannot be performed without grace; dt n1 vvz av-j n1 vvi pno12 p-acp (p-acp n1) dt n2 av-j vvb vvb pno12 p-acp (p-acp n1.) np1 n2 vmbx vbi vvn p-acp n1; (31) sermon (DIV2) 785 Image 11
7481 therefore all must implore divine aide: yet grace performeth them not without the concurrence of our will. Therefore all must implore divine aid: yet grace Performeth them not without the concurrence of our will. av d vmb vvi j-jn n1: av n1 vvz pno32 xx p-acp dt n1 pp-f po12 n1. (31) sermon (DIV2) 785 Image 11
7482 We must therefore exercise our naturall faculties, we must seeke the Kingdome of God, we must strive to enter in at the narrow gate, wee must search for wisedome as for treasure, we must labour for the meat that perisheth not, we must stirre up the graces of God in us, we must work out our salvation with feare and trembling. We must Therefore exercise our natural faculties, we must seek the Kingdom of God, we must strive to enter in At the narrow gate, we must search for Wisdom as for treasure, we must labour for the meat that Perishes not, we must stir up the graces of God in us, we must work out our salvation with Fear and trembling. pns12 vmb av vvi po12 j n2, pns12 vmb vvi dt n1 pp-f np1, pns12 vmb vvi pc-acp vvi p-acp p-acp dt j n1, pns12 vmb vvi p-acp n1 c-acp p-acp n1, pns12 vmb vvi p-acp dt n1 cst vvz xx, pns12 vmb vvi a-acp dt n2 pp-f np1 p-acp pno12, pns12 vmb vvi av po12 n1 p-acp n1 cc j-vvg. (31) sermon (DIV2) 785 Image 11
7483 Lepidus lying all along upon the grasse, cryed out, Utinam hoc esset laborare, O that this were to labour and get the mastery; Lepidus lying all along upon the grass, cried out, Utinam hoc esset laborare, Oh that this were to labour and get the mastery; npg1 vvg d a-acp p-acp dt n1, vvd av, fw-la fw-la fw-la fw-la, uh cst d vbdr p-acp n1 cc vvi dt n1; (31) sermon (DIV2) 785 Image 11
7484 so many stretching themselves upon their ivory beds, and living at ease in Sion, say within themselves, Utinam hoc esset militare, O that this were to goe in warfare, and fight under the crosse: so many stretching themselves upon their ivory Beds, and living At ease in Sion, say within themselves, Utinam hoc esset militare, Oh that this were to go in warfare, and fight under the cross: av d vvg px32 p-acp po32 n1 n2, cc vvg p-acp n1 p-acp np1, vvb p-acp px32, fw-la fw-la fw-la fw-la, uh cst d vbdr pc-acp vvi p-acp n1, cc vvi p-acp dt n1: (31) sermon (DIV2) 785 Image 11
7485 but let them not deceive themselves, heaven is not got with a wish, nor paradise with a song, but let them not deceive themselves, heaven is not god with a wish, nor paradise with a song, cc-acp vvb pno32 xx vvi px32, n1 vbz xx vvn p-acp dt n1, ccx n1 p-acp dt n1, (31) sermon (DIV2) 785 Image 11
7486 nor pardon with a sigh, nor victory with a breath, it will cost us many a blow and wound too before we overcome. nor pardon with a sighs, nor victory with a breath, it will cost us many a blow and wound too before we overcome. ccx vvi p-acp dt n1, ccx n1 p-acp dt n1, pn31 vmb vvi pno12 d dt n1 cc vvi av c-acp pns12 vvb. (31) sermon (DIV2) 785 Image 11
7487 There can be no conquest without a fight, nor fight without an enemy: There can be no conquest without a fight, nor fight without an enemy: a-acp vmb vbi dx n1 p-acp dt n1, ccx vvi p-acp dt n1: (31) sermon (DIV2) 786 Image 11
7488 who are then our enemies? nay rather who are not? evill angels, men, the creatures, and our selves: who Are then our enemies? nay rather who Are not? evil Angels, men, the creatures, and our selves: r-crq vbr av po12 n2? uh-x av-c r-crq vbr xx? j-jn n2, n2, dt n2, cc po12 n2: (31) sermon (DIV2) 786 Image 11
7489 angels by suggestions, men by seduction and persecution, the creatures by presenting baits and provocations, and our selves by carnall imaginations, lusts, and affections fight against the spirit of grace, Angels by suggestions, men by seduction and persecution, the creatures by presenting baits and provocations, and our selves by carnal Imaginations, Lustiest, and affections fight against the Spirit of grace, n2 p-acp n2, n2 p-acp n1 cc n1, dt n2 p-acp vvg n2 cc n2, cc po12 n2 p-acp j n2, n2, cc n2 vvb p-acp dt n1 pp-f n1, (31) sermon (DIV2) 786 Image 11
7490 and kingdome of Christ in us: Omnes necessarii, omnes adversarii. and Kingdom of christ in us: Omnes necessarii, omnes Adversaries. cc n1 pp-f np1 p-acp pno12: fw-la fw-la, fw-la fw-la. (31) sermon (DIV2) 786 Image 11
7491 Against all these enemies of our peace with God wee hang up a flag of defiance in our crisme, and lift up our ensigne when we are crossed in the forehead, Against all these enemies of our peace with God we hang up a flag of defiance in our Chrism, and lift up our ensign when we Are crossed in the forehead, p-acp d d n2 pp-f po12 n1 p-acp np1 pns12 vvb a-acp dt n1 pp-f n1 p-acp po12 n1, cc vvb a-acp po12 n1 c-crq pns12 vbr vvn p-acp dt n1, (31) sermon (DIV2) 786 Image 11
7492 and proclaime a warre under Christs banner, (in our renouncing the Divell and all his workes) which beginneth at the Font, and endeth at our Grave. and proclaim a war under Christ banner, (in our renouncing the devil and all his works) which begins At the Font, and Endeth At our Grave. cc vvi dt n1 p-acp npg1 n1, (p-acp po12 vvg dt n1 cc d po31 n2) r-crq vvz p-acp dt n1, cc vvz p-acp po12 j. (31) sermon (DIV2) 786 Image 11
7493 Philip graced his warre against the Phocenses, and our Ancestors their exploits against the Saracens for Palaestine with the title of Bellum sacrum, the holy Warre: Philip graced his war against the Phocenses, and our Ancestors their exploits against the Saracens for Palestine with the title of Bellum sacrum, the holy War: np1 vvd po31 n1 p-acp dt np1, cc po12 n2 po32 n2 p-acp dt np2 p-acp np1 p-acp dt n1 pp-f np1 fw-la, dt j n1: (31) sermon (DIV2) 786 Image 11
7494 but neither of their expeditions and martiall attempts so properly deserved that appellation, as this I am now to describe unto you. but neither of their expeditions and martial attempts so properly deserved that appellation, as this I am now to describe unto you. cc-acp dx pp-f po32 n2 cc j n2 av av-j vvn cst n1, c-acp d pns11 vbm av pc-acp vvi p-acp pn22. (31) sermon (DIV2) 786 Image 11
7495 Those warres were for Religion in truth or pretence; but this warre is Religion and true Christianity: Those wars were for Religion in truth or pretence; but this war is Religion and true Christianity: d n2 vbdr p-acp n1 p-acp n1 cc n1; cc-acp d n1 vbz n1 cc j np1: (31) sermon (DIV2) 786 Image 11
7496 and the weapons of this warfare are no other than holy duties and divine vertues, which by some are reduced to three: 1. Prayer, 2. Fasting, 3. Almes-deeds. and the weapons of this warfare Are no other than holy duties and divine Virtues, which by Some Are reduced to three: 1. Prayer, 2. Fasting, 3. Almsdeeds. cc dt n2 pp-f d n1 vbr dx n-jn cs j n2 cc j-jn n2, r-crq p-acp d vbr vvn p-acp crd: crd n1, crd vvg, crd n2. (31) sermon (DIV2) 786 Image 11
7497 For, say they, as our enemies are three, the Divell, the Flesh, & the World; so they tempt us to three vices especially, 1. Pride, 2. Luxury, 3. Avarice. For, say they, as our enemies Are three, the devil, the Flesh, & the World; so they tempt us to three vices especially, 1. Pride, 2. Luxury, 3. Avarice. p-acp, vvb pns32, c-acp po12 n2 vbr crd, dt n1, dt n1, cc dt n1; av pns32 vvb pno12 p-acp crd n2 av-j, crd n1, crd n1, crd n1. (31) sermon (DIV2) 786 Image 11
7498 Now our strongest weapon 1 Against pride, is humble prayer. 2 Against luxurie, frequent fasting. 3 Against avarice, charitable almes. Now our Strongest weapon 1 Against pride, is humble prayer. 2 Against luxury, frequent fasting. 3 Against avarice, charitable alms. av po12 js n1 vvn p-acp n1, vbz j n1. crd p-acp n1, j n-vvg. crd p-acp n1, j n2. (31) sermon (DIV2) 787 Image 11
7499 Howbeit, though these are the most usuall, and, if I may so speake, portable armes of a Christian; Howbeit, though these Are the most usual, and, if I may so speak, portable arms of a Christian; a-acp, cs d vbr dt av-ds j, cc, cs pns11 vmb av vvi, j n2 pp-f dt njp; (31) sermon (DIV2) 787 Image 11
7500 yet there are in his armorie many more, and some more forcible than these, which St. Paul taketh out, yet there Are in his armoury many more, and Some more forcible than these, which Saint Paul Takes out, av a-acp vbr p-acp po31 n1 d dc, cc d dc j cs d, r-crq n1 np1 vvz av, (31) sermon (DIV2) 787 Image 11
7501 and gilds over with these sacred attributes; and gilds over with these sacred attributes; cc vvz a-acp p-acp d j n2; (31) sermon (DIV2) 787 Image 11
7502 the sword of the Spirit, the helmet of salvation, the shield of faith, the breast-plate of righteousnesse, the girdle of truth, the shooes of preparation of the Gospel of peace. the sword of the Spirit, the helmet of salvation, the shield of faith, the breastplate of righteousness, the girdle of truth, the shoes of preparation of the Gospel of peace. dt n1 pp-f dt n1, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1, dt n2 pp-f n1 pp-f dt n1 pp-f n1. (31) sermon (DIV2) 787 Image 11
7503 As this warre is thus holy in respect of the weapons used in it, so much more in respect of the Prince that decreeth it, the Heraulds that proclaime it, the field where it is fought, As this war is thus holy in respect of the weapons used in it, so much more in respect of the Prince that decreeth it, the Heralds that proclaim it, the field where it is fought, p-acp d n1 vbz av j p-acp n1 pp-f dt n2 vvn p-acp pn31, av av-d av-dc p-acp n1 pp-f dt n1 cst vvz pn31, dt n2 cst vvb pn31, dt n1 c-crq pn31 vbz vvn, (31) sermon (DIV2) 787 Image 11
7504 and the cause for which it is undertaken. and the cause for which it is undertaken. cc dt n1 p-acp r-crq pn31 vbz vvn. (31) sermon (DIV2) 787 Image 11
7505 The Prince who decreeth this warre is the Holy One of Israel, the Heraulds that proclaime it are the Ministers of the Gospel, the field where the battell is fought is the militant Church, the end for which it is undertaken is the advancement of Christs kingdome of grace in us, The Prince who decreeth this war is the Holy One of Israel, the Heralds that proclaim it Are the Ministers of the Gospel, the field where the battle is fought is the militant Church, the end for which it is undertaken is the advancement of Christ Kingdom of grace in us, dt n1 r-crq vvz d n1 vbz dt j pi pp-f np1, dt n2 cst vvb pn31 vbr dt n2 pp-f dt n1, dt n1 c-crq dt n1 vbz vvn vbz dt j n1, dt n1 p-acp r-crq pn31 vbz vvn vbz dt n1 pp-f npg1 n1 pp-f n1 p-acp pno12, (31) sermon (DIV2) 787 Image 11
7506 and us in the kingdome of glory. The Roman Historians divide their warres into three kinds; and us in the Kingdom of glory. The Roman Historians divide their wars into three Kinds; cc pno12 p-acp dt n1 pp-f n1. dt njp n2 vvb po32 n2 p-acp crd n2; (31) sermon (DIV2) 787 Image 11
7507 1 Externa, forreine. 2 Civilia, civill. 3 Servilia, servile. Forreine against other States. Civill against seditious Citizens. Servile against mutinous slaves. 1 External, foreign. 2 Civil, civil. 3 Servilia, servile. Foreign against other States. Civil against seditious Citizens. Servile against mutinous slaves. crd fw-la, j. crd np1, j. crd np1, j. j p-acp j-jn n2. j p-acp j n2. j p-acp j n2. (31) sermon (DIV2) 787 Image 11
7508 This our warre partaketh of all these three kinds, and may be termed both a forrein, a civill, and a servile warre. This our war partaketh of all these three Kinds, and may be termed both a foreign, a civil, and a servile war. d po12 n1 vvz pp-f d d crd n2, cc vmb vbi vvn d dt j, dt j, cc dt j n1. (31) sermon (DIV2) 787 Image 11
7509 A forrein, in respect of Sathan and his band. A civill, in respect of the world. A foreign, in respect of Sathan and his band. A civil, in respect of the world. dt j, p-acp n1 pp-f np1 cc po31 n1. dt j, p-acp n1 pp-f dt n1. (31) sermon (DIV2) 787 Image 11
7510 A servile, in respect of the flesh and slavish lusts that warre against the Spirit. In other warres some are exempted by their calling, as Priests; A servile, in respect of the Flesh and slavish Lustiest that war against the Spirit. In other wars Some Are exempted by their calling, as Priests; dt j, p-acp n1 pp-f dt n1 cc j n2 cst vvb p-acp dt n1. p-acp j-jn n2 d vbr vvn p-acp po32 n-vvg, c-acp n2; (31) sermon (DIV2) 787 Image 11
7511 some by their sexe, as women; some by their yeares, as old men and children; Some by their sex, as women; Some by their Years, as old men and children; d p-acp po32 n1, c-acp n2; d p-acp po32 n2, c-acp j n2 cc n2; (31) sermon (DIV2) 788 Image 11
7512 some by their indisposition of body or minde, as sicke and impotent persons not able to beare armes: Some by their indisposition of body or mind, as sick and impotent Persons not able to bear arms: d p-acp po32 n1 pp-f n1 cc n1, c-acp j cc j n2 xx j pc-acp vvi n2: (31) sermon (DIV2) 788 Image 11
7513 but in this warre it is otherwise; none can challenge any priviledge. Not Priests, for they blow the trumpet, and give the onset; but in this war it is otherwise; none can challenge any privilege. Not Priests, for they blow the trumpet, and give the onset; cc-acp p-acp d n1 pn31 vbz av; pix vmb vvi d n1. xx n2, c-acp pns32 vvb dt n1, cc vvi dt n1; (31) sermon (DIV2) 788 Image 11
7514 not children, for as soone as they are borne they are enrolled in the Captaines booke, not children, for as soon as they Are born they Are enrolled in the Captains book, xx n2, c-acp c-acp av c-acp pns32 vbr vvn pns32 vbr vvn p-acp dt ng1 n1, (31) sermon (DIV2) 788 Image 11
7515 and are crosse-signed for this service in baptisme: and Are crosse-signed for this service in Baptism: cc vbr j p-acp d n1 p-acp n1: (31) sermon (DIV2) 788 Image 11
7516 and it may be said of many of them as Damianus spake of St. Victor the confessour, He conquered before he could know what it was to conquer: and it may be said of many of them as Damianus spoke of Saint Victor the confessor, He conquered before he could know what it was to conquer: cc pn31 vmb vbi vvn pp-f d pp-f pno32 p-acp np1 vvd pp-f n1 n1 dt n1, pns31 vvd c-acp pns31 vmd vvi r-crq pn31 vbds pc-acp vvi: (31) sermon (DIV2) 788 Image 11
7517 and St. Cyprian of martyred infants for Christ in his dayes, The age which was not yet fit for warre was found worthy to receive a crowne. and Saint Cyprian of martyred Infants for christ in his days, The age which was not yet fit for war was found worthy to receive a crown. cc n1 jp pp-f j-vvn n2 p-acp np1 p-acp po31 n2, dt n1 r-crq vbds xx av j p-acp n1 vbds vvn j pc-acp vvi dt n1. (31) sermon (DIV2) 788 Image 11
7518 Not women, for they fight daily the good fight of faith, and many of them are crowned in heaven with white and red garlands; white, consisting of lillies, in token of their chastity and innocent purity; Not women, for they fight daily the good fight of faith, and many of them Are crowned in heaven with white and read garlands; white, consisting of lilies, in token of their chastity and innocent purity; xx n2, c-acp pns32 vvi av-j dt j n1 pp-f n1, cc d pp-f pno32 vbr vvn p-acp n1 p-acp j-jn cc j-jn n2; j-jn, vvg pp-f n2, p-acp n1 pp-f po32 n1 cc j-jn n1; (31) sermon (DIV2) 788 Image 11
7519 red, consisting of roses, in testimony of their blood shed for the name of Christ. read, consisting of roses, in testimony of their blood shed for the name of christ. j-jn, vvg pp-f n2, p-acp n1 pp-f po32 n1 vvn p-acp dt n1 pp-f np1. (31) sermon (DIV2) 788 Image 11
7520 Not aged and infirme persons, for like Saint Paul, when they are weake then they are strong, nay when they are weakest then they are strongest; Not aged and infirm Persons, for like Saint Paul, when they Are weak then they Are strong, nay when they Are Weakest then they Are Strongest; xx vvn cc j n2, p-acp j n1 np1, c-crq pns32 vbr j av pns32 vbr j, uh c-crq pns32 vbr js av pns32 vbr js; (31) sermon (DIV2) 788 Image 11
7521 when they are weakest in body, they are strongest in spirit; when they Are Weakest in body, they Are Strongest in Spirit; c-crq pns32 vbr js p-acp n1, pns32 vbr js p-acp n1; (31) sermon (DIV2) 788 Image 11
7522 when they lye on their death-bed, and are not able to stirre hand nor foot, they grapple with the roaring Lion (that runneth about seeking whom hee may devoure) and conquer him by their faith. when they lie on their deathbed, and Are not able to stir hand nor foot, they grapple with the roaring lion (that Runneth about seeking whom he may devour) and conquer him by their faith. c-crq pns32 vvb p-acp po32 n1, cc vbr xx j pc-acp vvi n1 ccx n1, pns32 vvb p-acp dt vvg n1 (cst vvz p-acp vvg r-crq pns31 vmb vvi) cc vvi pno31 p-acp po32 n1. (31) sermon (DIV2) 788 Image 11
7524 or the weather, or the victory, or the flight on one side parteth the armies, and oftentimes necessity enforceth on both sides a truce for a time: or the weather, or the victory, or the flight on one side parts the armies, and oftentimes necessity enforceth on both sides a truce for a time: cc dt n1, cc dt n1, cc dt n1 p-acp crd n1 vvz dt n2, cc av n1 vvz p-acp d n2 dt n1 p-acp dt n1: (31) sermon (DIV2) 788 Image 11
7525 but this warre admitteth no intermission, abideth no peace or truce; all yeelding is death, and treaties of peace mortall. but this war admitteth no intermission, Abideth no peace or truce; all yielding is death, and treaties of peace Mortal. cc-acp d n1 vvz dx n1, vvz dx n1 cc n1; d vvg vbz n1, cc n2 pp-f n1 j-jn. (31) sermon (DIV2) 788 Image 11
7526 In all other battels hee that killeth conquereth, and hee that is slaine is conquered; but in this the persecuters who slay are conquered; In all other battles he that kills conquereth, and he that is slain is conquered; but in this the persecuters who slay Are conquered; p-acp d j-jn n2 pns31 cst vvz vvz, cc pns31 cst vbz vvn vbz vvn; cc-acp p-acp d dt n2 r-crq n1 vbr vvn; (31) sermon (DIV2) 788 Image 11
7527 and the Martyrs who are slaine, and breath out their soules with a triumphant Io Paean in the flames of fire, are the conquerers. and the Martyrs who Are slain, and breath out their Souls with a triumphant Io Paean in the flames of fire, Are the conquerors. cc dt n2 r-crq vbr vvn, cc n1 av po32 n2 p-acp dt j uh np1 p-acp dt n2 pp-f n1, vbr dt n2. (31) sermon (DIV2) 788 Image 11
7528 Paraeus expoundeth this riddle, The servants of Christ who seale the truth with their blood, are in their bodies mastered, Pareus expoundeth this riddle, The Servants of christ who seal the truth with their blood, Are in their bodies mastered, np1 vvz d n1, dt n2 pp-f np1 r-crq n1 dt n1 p-acp po32 n1, vbr p-acp po32 n2 vvn, (31) sermon (DIV2) 788 Image 11
7529 but in their soules undaunted, and much more unconquered; but in their Souls undaunted, and much more unconquered; cc-acp p-acp po32 n2 j, cc av-d av-dc j; (31) sermon (DIV2) 788 Image 11
7530 whilest notwithstanding all the tortures and torments which the malice of man or devill can put them to, they persist in the profession of the true faith unto death: whilst notwithstanding all the tortures and torments which the malice of man or Devil can put them to, they persist in the profession of the true faith unto death: cs p-acp d dt n2 cc n2 r-crq dt n1 pp-f n1 cc n1 vmb vvi pno32 p-acp, pns32 vvb p-acp dt n1 pp-f dt j n1 p-acp n1: (31) sermon (DIV2) 788 Image 11
7531 For this is the victory of the world, even our faith. For this is the victory of the world, even our faith. c-acp d vbz dt n1 pp-f dt n1, av po12 n1. (31) sermon (DIV2) 788 Image 11
7532 In that famous battell at Leuctrum, where the Thebans got a signall victory, but their Captaine Epaminondas his deaths wound; In that famous battle At Leuctrum, where the Thebans god a signal victory, but their Captain Epaminondas his death's wound; p-acp cst j n1 p-acp np1, c-crq dt njp2 vvd dt n1 n1, cc-acp po32 n1 npg1 po31 ng1 n1; (31) sermon (DIV2) 788 Image 11
7533 Plutarch writeth of him that he demanded whether his buckler had beene taken by the enemy, Plutarch Writeth of him that he demanded whither his buckler had been taken by the enemy, np1 vvz pp-f pno31 cst pns31 vvd cs po31 n1 vhd vbn vvn p-acp dt n1, (31) sermon (DIV2) 788 Image 11
7534 and when hee understood that it was safe, and that they had not laid hands on it, hee died most willingly and cheerefully. and when he understood that it was safe, and that they had not laid hands on it, he died most willingly and cheerfully. cc c-crq pns31 vvd cst pn31 vbds j, cc cst pns32 vhd xx vvn n2 p-acp pn31, pns31 vvd av-ds av-j cc av-j. (31) sermon (DIV2) 788 Image 11
7535 Such is the resolution of a valiant souldier of Christ Jesus, when hee is wounded even unto death, hee hath an eye to his shield of faith, and finding that out of the enemies danger, his soule marcheth out of this world, singing Saint Pauls triumphant ditty; Such is the resolution of a valiant soldier of christ jesus, when he is wounded even unto death, he hath an eye to his shield of faith, and finding that out of the enemies danger, his soul marches out of this world, singing Saint Paul's triumphant ditty; d vbz dt n1 pp-f dt j n1 pp-f np1 np1, c-crq pns31 vbz vvn av p-acp n1, pns31 vhz dt n1 p-acp po31 n1 pp-f n1, cc vvg cst av pp-f dt ng1 n1, po31 n1 vvz av pp-f d n1, vvg n1 npg1 j n1; (31) sermon (DIV2) 788 Image 11
7536 I have finished my course, I have kept the faith: Henceforth is layd up for me a crowne of righteousnesse. I have finished my course, I have kept the faith: Henceforth is laid up for me a crown of righteousness. pns11 vhb vvn po11 n1, pns11 vhb vvn dt n1: av vbz vvn a-acp p-acp pno11 dt n1 pp-f n1. (31) sermon (DIV2) 788 Image 11
7537 To cleare the summe which I have beene all this while in casting; Christian victory is a prerogative of the regenerate, purchased unto them by Christs death and resurrection, whereby in all conflicts and temptations they hold out to the end, To clear the sum which I have been all this while in casting; Christian victory is a prerogative of the regenerate, purchased unto them by Christ death and resurrection, whereby in all conflicts and temptations they hold out to the end, pc-acp vvi dt n1 r-crq pns11 vhb vbn d d n1 p-acp vvg; njp n1 vbz dt n1 pp-f dt j-vvn, vvn p-acp pno32 p-acp npg1 n1 cc n1, c-crq p-acp d n2 cc n2 pns32 vvb av p-acp dt n1, (31) sermon (DIV2) 789 Image 11
7538 and in the end overcome on earth, and after triumph in heaven. First, it is a prerogative of the regenerate: and in the end overcome on earth, and After triumph in heaven. First, it is a prerogative of the regenerate: cc p-acp dt n1 vvn p-acp n1, cc p-acp n1 p-acp n1. ord, pn31 vbz dt n1 pp-f dt j-vvn: (31) sermon (DIV2) 789 Image 11
7539 for none but those that are borne of God overcome the world. for none but those that Are born of God overcome the world. c-acp pix cc-acp d cst vbr vvn pp-f np1 vvn dt n1. (31) sermon (DIV2) 790 Image 11
7540 Secondly, this prerogative is purchased unto them by Christ, and therefore the Apostle ascribeth the glory of it to his grace: Secondly, this prerogative is purchased unto them by christ, and Therefore the Apostle ascribeth the glory of it to his grace: ord, d n1 vbz vvn p-acp pno32 p-acp np1, cc av dt n1 vvz dt n1 pp-f pn31 p-acp po31 n1: (31) sermon (DIV2) 791 Image 11
7541 Thankes bee unto God who giveth us victory through Jesus Christ our Lord. Thanks be unto God who gives us victory through jesus christ our Lord. n2 vbi p-acp np1 r-crq vvz pno12 n1 p-acp np1 np1 po12 n1. (31) sermon (DIV2) 791 Image 11
7542 Thirdly, this victory is not in one kinde of fight, but in all, whether Satan, the world, or the Devill assault us; Thirdly, this victory is not in one kind of fight, but in all, whither Satan, the world, or the devil assault us; ord, d n1 vbz xx p-acp crd n1 pp-f n1, cc-acp p-acp d, cs np1, dt n1, cc dt n1 vvb pno12; (31) sermon (DIV2) 792 Image 11
7543 whether they lay at our understanding by sophisticall arguments, or at our will by sinfull perswasions, whither they lay At our understanding by sophistical Arguments, or At our will by sinful persuasions, cs pns32 vvd p-acp po12 n1 p-acp j n2, cc p-acp po12 n1 p-acp j n2, (31) sermon (DIV2) 792 Image 11
7544 or at our senses by unlawfull delights: or At our Senses by unlawful delights: cc p-acp po12 n2 p-acp j n2: (31) sermon (DIV2) 792 Image 11
7545 whether our profession bee oppugned by heresie, or our unity by schisme, or our zeale by worldly policy, whither our profession be oppugned by heresy, or our unity by Schism, or our zeal by worldly policy, cs po12 n1 vbi vvn p-acp n1, cc po12 n1 p-acp n1, cc po12 n1 p-acp j n1, (31) sermon (DIV2) 792 Image 11
7546 or our temperance by abundance, or our confidence in God by wants, or our constancy by persecution, or our temperance by abundance, or our confidence in God by Wants, or our constancy by persecution, cc po12 n1 p-acp n1, cc po12 n1 p-acp np1 p-acp n2, cc po12 n1 p-acp n1, (31) sermon (DIV2) 792 Image 11
7547 or our watchfulnesse by carnall security, or our perseverance by continuall batteries of temptations; in all wee are more than conquerours through him that loved us. or our watchfulness by carnal security, or our perseverance by continual batteries of temptations; in all we Are more than conquerors through him that loved us. cc po12 n1 p-acp j n1, cc po12 n1 p-acp j n2 pp-f n2; p-acp d pns12 vbr av-dc cs n2 p-acp pno31 cst vvd pno12. (31) sermon (DIV2) 792 Image 11
7548 What, or who shall separate us from the love of Christ? shall tribulation, or distresse, What, or who shall separate us from the love of christ? shall tribulation, or distress, r-crq, cc r-crq vmb vvi pno12 p-acp dt n1 pp-f np1? vmb n1, cc n1, (31) sermon (DIV2) 792 Image 11
7549 or persecution, or famine, or nakednesse, or perill, or sword? (as it is written, or persecution, or famine, or nakedness, or peril, or sword? (as it is written, cc n1, cc n1, cc n1, cc n1, cc n1? (c-acp pn31 vbz vvn, (31) sermon (DIV2) 792 Image 11
7550 For thy sake wee are killed all the day long, we are accounted as sheep for the slaughter;) Nay in all these things we are more than conquerours, &c. None can overcome who fighteth not valiantly; For thy sake we Are killed all the day long, we Are accounted as sheep for the slaughter;) Nay in all these things we Are more than conquerors, etc. None can overcome who fights not valiantly; c-acp po21 n1 pns12 vbr vvn d dt n1 av-j, pns12 vbr vvn p-acp n1 p-acp dt n1;) uh p-acp d d n2 pns12 vbr av-dc cs n2, av pix vmb vvi r-crq vvz xx av-j; (31) sermon (DIV2) 792 Image 11
7551 none can fight valiantly unlesse they be trained up in Martiall affaires, and provided of good and fit armour both for offence and defence: none can fight valiantly unless they be trained up in Martial affairs, and provided of good and fit armour both for offence and defence: pix vmb vvi av-j cs pns32 vbb vvn a-acp p-acp j n2, cc vvn pp-f j cc j n1 av-d p-acp n1 cc n1: (31) sermon (DIV2) 793 Image 11
7552 this spirituall armour is got by instant and constant prayer, and reading and meditating on Gods word; this spiritual armour is god by instant and constant prayer, and reading and meditating on God's word; d j n1 vbz vvn p-acp n-jn cc j n1, cc vvg cc vvg p-acp npg1 n1; (31) sermon (DIV2) 793 Image 11
7553 and wee put it on by due application of what wee read and heare; and we put it on by due application of what we read and hear; cc pns12 vvb pn31 a-acp p-acp j-jn n1 pp-f r-crq pns12 vvb cc vvi; (31) sermon (DIV2) 793 Image 11
7554 and wee use it by the exercise of those divine vertues above mentioned, from whence the severall pieces of our armour take their names. and we use it by the exercise of those divine Virtues above mentioned, from whence the several Pieces of our armour take their names. cc pns12 vvb pn31 p-acp dt n1 pp-f d j-jn n2 p-acp vvn, p-acp c-crq dt j n2 pp-f po12 n1 vvb po32 n2. (31) sermon (DIV2) 793 Image 11
7555 Moreover, that a man may conquer his enemie, three things are most requisite, 1 Exasperation. 2 Courage. 3 Constancy. Moreover, that a man may conquer his enemy, three things Are most requisite, 1 Exasperation. 2 Courage. 3 Constancy. np1, cst dt n1 vmb vvi po31 n1, crd n2 vbr av-ds j, crd n1. crd n1. crd n1. (31) sermon (DIV2) 793 Image 11
7556 Exasperation setteth him on, Courage giveth him strength, and Constancy holdeth out to the end. Exasperation sets him on, Courage gives him strength, and Constancy holds out to the end. n1 vvz pno31 a-acp, n1 vvz pno31 n1, cc n1 vvz av p-acp dt n1. (31) sermon (DIV2) 794 Image 11
7557 Exasperation is necessary, because anger (as Aristotle teacheth) is the goad or spurre of fortitude: Exasperation is necessary, Because anger (as Aristotle Teaches) is the goad or spur of fortitude: n1 vbz j, c-acp n1 (c-acp np1 vvz) vbz dt n1 cc n1 pp-f n1: (31) sermon (DIV2) 794 Image 11
7558 neither indeed can any man maintaine a hot fight in cold blood. neither indeed can any man maintain a hight fight in cold blood. dx av vmb d n1 vvi dt j n1 p-acp j-jn n1. (31) sermon (DIV2) 794 Image 11
7559 And this is the cause why wee are so often put to the worst in our spirituall conflicts, And this is the cause why we Are so often put to the worst in our spiritual conflicts, cc d vbz dt n1 c-crq pns12 vbr av av vvn p-acp dt js p-acp po12 j n2, (31) sermon (DIV2) 794 Image 11
7560 because wee fight like her in the Poet, Tanquam quae vincere nollet; wee fight not in earnest against our corruptions, Because we fight like her in the Poet, Tanquam Quae vincere Nollet; we fight not in earnest against our corruptions, c-acp pns12 vvb av-j pno31 p-acp dt n1, fw-la fw-la fw-la n1; pns12 vvb xx p-acp n1 p-acp po12 n2, (31) sermon (DIV2) 794 Image 11
7561 but either in shew onely, dallying, or faintly without any earnest desire of revenge. but either in show only, dallying, or faintly without any earnest desire of revenge. cc-acp d p-acp vvi av-j, vvg, cc av-j p-acp d j n1 pp-f n1. (31) sermon (DIV2) 794 Image 11
7562 Saint Austine before his thorough conversion prayed against fleshly lusts, but (as he confesseth with great anguish & sorrow of heart for his insincerity) so aukwardly, Saint Augustine before his thorough conversion prayed against fleshly Lustiest, but (as he Confesses with great anguish & sorrow of heart for his insincerity) so awkwardly, n1 np1 p-acp po31 j n1 vvd p-acp j n2, cc-acp (c-acp pns31 vvz p-acp j n1 cc n1 pp-f n1 p-acp po31 n1) av av-j, (31) sermon (DIV2) 794 Image 11
7563 & against his will, that secretly hee desired that his lust should rather be accomplished than extinguished. & against his will, that secretly he desired that his lust should rather be accomplished than extinguished. cc p-acp po31 n1, cst av-jn pns31 vvd cst po31 n1 vmd av vbi vvn cs vvn. (31) sermon (DIV2) 794 Image 11
7619 in the first assault they are more than men, in the second lesse than women. in the First assault they Are more than men, in the second less than women. p-acp dt ord n1 pns32 vbr dc cs n2, p-acp dt ord av-dc cs n2. (32) sermon (DIV2) 799 Image 11
7564 As it was then with him, so it is with too many that take upon them the profession of Christians, As it was then with him, so it is with too many that take upon them the profession of Christians, p-acp pn31 vbds av p-acp pno31, av pn31 vbz p-acp av d cst vvb p-acp pno32 dt n1 pp-f np1, (31) sermon (DIV2) 794 Image 11
7565 and would thinke it foule scorne to bee taken for other than true converts. and would think it foul scorn to be taken for other than true converts. cc vmd vvi pn31 j n1 pc-acp vbi vvn p-acp n-jn cs j vvz. (31) sermon (DIV2) 794 Image 11
7566 When the voluptuous person offereth a formall prayer to God, to extinguish the impure flame of lust rising out of the cindars of originall sinne, Satan setteth before his fancy the picture of his beautifull Mistresse; When the voluptuous person Offereth a formal prayer to God, to extinguish the impure flame of lust rising out of the cinders of original sin, Satan sets before his fancy the picture of his beautiful Mistress; c-crq dt j n1 vvz dt j n1 p-acp np1, pc-acp vvi dt j n1 pp-f n1 vvg av pp-f dt n2 pp-f j-jn n1, np1 vvz p-acp po31 n1 dt n1 pp-f po31 j n1; (31) sermon (DIV2) 794 Image 11
7567 and as the Calor ambiens, or outward heat in a body disposed to putrefaction, draweth out the naturall heat; and as the Calor ambiens, or outward heat in a body disposed to putrefaction, draws out the natural heat; cc c-acp dt fw-la fw-la, cc j n1 p-acp dt n1 vvn p-acp n1, vvz av dt j n1; (31) sermon (DIV2) 794 Image 11
7568 so this impure heat of lust draweth out all the spirituall heat of devotion, and so his faint prayer against sinne is turned into sinne. In like manner while the covetous man prayeth against that base affection in his soule, which ever desireth that wherewith it is never satisfied, Mammon representeth unto him the rising up of his heapes, so this impure heat of lust draws out all the spiritual heat of devotion, and so his faint prayer against sin is turned into sin. In like manner while the covetous man Prayeth against that base affection in his soul, which ever Desires that wherewith it is never satisfied, Mammon Representeth unto him the rising up of his heaps, av d j n1 pp-f n1 vvz av d dt j n1 pp-f n1, cc av po31 j n1 p-acp n1 vbz vvn p-acp n1. p-acp j n1 cs dt j n1 vvz p-acp d j n1 p-acp po31 n1, r-crq av vvz d c-crq pn31 vbz av vvn, np1 vvz p-acp pno31 dt n-vvg a-acp pp-f po31 n2, (31) sermon (DIV2) 794 Image 11
7569 and swelling of his bagges by his use-mony, whereby his heart is tickled, and so his prayer also turneth into sinne. Thus all sinners that are not brought to a perfect hatred and detestation of their bosome sinne, and swelling of his bags by his use-mony, whereby his heart is tickled, and so his prayer also turns into sin. Thus all Sinners that Are not brought to a perfect hatred and detestation of their bosom sin, cc vvg pp-f po31 n2 p-acp po31 n1, c-crq po31 n1 vbz vvn, cc av po31 n1 av vvz p-acp n1. av d n2 cst vbr xx vvn p-acp dt j n1 cc n1 pp-f po32 n1 n1, (31) sermon (DIV2) 794 Image 11
7570 even whilest they pray against the forbidden fruit, hold it under their tongue, and their carnall delights suffocate their godly sorrow. even whilst they pray against the forbidden fruit, hold it under their tongue, and their carnal delights suffocated their godly sorrow. av cs pns32 vvb p-acp dt j-vvn n1, vvb pn31 p-acp po32 n1, cc po32 j n2 vvb po32 j n1. (31) sermon (DIV2) 794 Image 11
7571 Spirituall courage is most necessary, that is, confidence in God and in the power of his might. Spiritual courage is most necessary, that is, confidence in God and in the power of his might. j n1 vbz av-ds j, cst vbz, n1 p-acp np1 cc p-acp dt n1 pp-f po31 n1. (31) sermon (DIV2) 795 Image 11
7572 This confidence is the immediate effect of a lively faith, which S. John calleth the victory of the world. This confidence is the immediate Effect of a lively faith, which S. John calls the victory of the world. d n1 vbz dt j n1 pp-f dt j n1, r-crq n1 np1 vvz dt n1 pp-f dt n1. (31) sermon (DIV2) 795 Image 11
7573 When Christ bad Peter come to him walking on the sea, upon the rising of a storme Peters faith began to faile, When christ bade Peter come to him walking on the sea, upon the rising of a storm Peter's faith began to fail, c-crq np1 vvd np1 vvb p-acp pno31 vvg p-acp dt n1, p-acp dt n-vvg pp-f dt n1 npg1 n1 vvd pc-acp vvi, (31) sermon (DIV2) 795 Image 11
7574 and no sooner his heart sanke in his body, but his feete also sanke in the water; and no sooner his heart sank in his body, but his feet also sank in the water; cc av-dx av-c po31 n1 vvd p-acp po31 n1, cc-acp po31 n2 av vvd p-acp dt n1; (31) sermon (DIV2) 795 Image 11
7575 even so when any storme of persecution ariseth for the word, when wee see our selves encompassed on every side with dangers and terrours, even so when any storm of persecution arises for the word, when we see our selves encompassed on every side with dangers and terrors, av av c-crq d n1 pp-f n1 vvz p-acp dt n1, c-crq pns12 vvb po12 n2 vvn p-acp d n1 p-acp n2 cc n2, (31) sermon (DIV2) 795 Image 11
7576 and our faith faileth, wee presently sinke in despaire, if Christ stretch not out his hand presently to support us, and our faith Faileth, we presently sink in despair, if christ stretch not out his hand presently to support us, cc po12 n1 vvz, pns12 av-j vvi p-acp n1, cs np1 vvb xx av po31 n1 av-j pc-acp vvi pno12, (31) sermon (DIV2) 795 Image 11
7577 and establish our heart in his promises. 3 Thirdly, constant perseverance is most needfull; and establish our heart in his promises. 3 Thirdly, constant perseverance is most needful; cc vvi po12 n1 p-acp po31 n2. crd ord, j n1 vbz av-ds j; (31) sermon (DIV2) 795 Image 11
7578 for though all vertues runne in the race of a Christian life, yet perseverance alone obtaineth the garland. for though all Virtues run in the raze of a Christian life, yet perseverance alone obtaineth the garland. c-acp cs d n2 vvn p-acp dt n1 pp-f dt njp n1, av n1 av-j vvz dt n1. (31) sermon (DIV2) 796 Image 11
7579 Suppose a ship to be fraught with rich merchandise, to have held a prosperous course all the way, Suppose a ship to be fraught with rich merchandise, to have held a prosperous course all the Way, vvb dt n1 pc-acp vbi vvn p-acp j n1, pc-acp vhi vvn dt j n1 d dt n1, (31) sermon (DIV2) 796 Image 11
7580 and escaped both rockes and Pyrats, yet if it bee cast away in the haven, the owner is nothing the better for it, and escaped both Rocks and Pirates, yet if it be cast away in the Haven, the owner is nothing the better for it, cc vvd d n2 cc n2, av cs pn31 vbb vvn av p-acp dt n1, dt n1 vbz pix dt jc p-acp pn31, (31) sermon (DIV2) 796 Image 11
7581 but loseth his goods, fraight, and hope also. but loses his goods, fraught, and hope also. cc-acp vvz po31 n2-j, vvn, cc vvb av. (31) sermon (DIV2) 796 Image 11
7620 None of these shall taste of the hidden Manna, nor handle the white stone, nor read the new name, None of these shall taste of the hidden Manna, nor handle the white stone, nor read the new name, pix pp-f d vmb vvi pp-f dt j-vvn n1, ccx vvi dt j-jn n1, ccx vvb dt j n1, (32) sermon (DIV2) 799 Image 11
7582 For this cause it is that in all the promises in these letters of the hidden Manna, the white Stone, the water of Life, the tree of Life, the crowne of Life, &c. the onely condition that is exprest is perseverance. For this cause it is that in all the promises in these letters of the hidden Manna, the white Stone, the water of Life, the tree of Life, the crown of Life, etc. the only condition that is expressed is perseverance. p-acp d n1 pn31 vbz cst p-acp d dt n2 p-acp d n2 pp-f dt vvn n1, dt j-jn n1, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1, av dt j n1 cst vbz vvn vbz n1. (31) sermon (DIV2) 796 Image 11
7583 To him that overcommeth I will give, &c. for without it faith is not faith, but a wavering opinion; To him that Overcometh I will give, etc. for without it faith is not faith, but a wavering opinion; p-acp pno31 cst vvz pns11 vmb vvi, av p-acp p-acp pn31 n1 vbz xx n1, cc-acp dt j-vvg n1; (31) sermon (DIV2) 796 Image 11
7584 hope is not hope, but a golden dreame; zeale is not zeale, but a sudden heat; hope is not hope, but a golden dream; zeal is not zeal, but a sudden heat; n1 vbz xx n1, cc-acp dt j n1; n1 vbz xx n1, cc-acp dt j n1; (31) sermon (DIV2) 796 Image 11
7585 joy but a flash, love but a passion, temperance but a physicke diet for a time, valour but a bravado, patience but weake armour notable to hold out. joy but a flash, love but a passion, temperance but a physic diet for a time, valour but a bravado, patience but weak armour notable to hold out. vvb p-acp dt n1, vvb p-acp dt n1, n1 p-acp dt n1 n1 p-acp dt n1, n1 p-acp dt n1, n1 p-acp j n1 j pc-acp vvi av. (31) sermon (DIV2) 796 Image 11
7586 All therefore who expect to eat of the hidden Manna, and receive the white stone with the new name, must get unto themselves, All Therefore who expect to eat of the hidden Manna, and receive the white stone with the new name, must get unto themselves, av-d av r-crq vvb pc-acp vvi pp-f dt vvn n1, cc vvi dt j-jn n1 p-acp dt j n1, vmb vvi p-acp px32, (31) sermon (DIV2) 796 Image 11
7587 and put on the whole armour of God, and be daily trained in Christs schoole; and put on the Whole armour of God, and be daily trained in Christ school; cc vvd p-acp dt j-jn n1 pp-f np1, cc vbb av-j vvn p-acp npg1 n1; (31) sermon (DIV2) 796 Image 11
7588 and when they are called to joyne battell, out of an exasperated hatred against the enemies of their soule, with great confidence and courage fight against Satan and his temptations; and when they Are called to join battle, out of an exasperated hatred against the enemies of their soul, with great confidence and courage fight against Satan and his temptations; cc c-crq pns32 vbr vvn pc-acp vvi n1, av pp-f dt vvn n1 p-acp dt n2 pp-f po32 n1, p-acp j n1 cc n1 vvi p-acp np1 cc po31 n2; (31) sermon (DIV2) 796 Image 11
7589 the world and all the sinfull allurements in it; the world and all the sinful allurements in it; dt n1 cc d dt j n2 p-acp pn31; (31) sermon (DIV2) 796 Image 11
7590 the flesh and the noysome lusts thereof, strenuously, valiantly, and constantly, never putting off their armour till they put off their bodies, the Flesh and the noisome Lustiest thereof, strenuously, valiantly, and constantly, never putting off their armour till they put off their bodies, dt n1 cc dt j n2 av, av-j, av-j, cc av-j, av-x vvg a-acp po32 n1 c-acp pns32 vvd a-acp po32 n2, (31) sermon (DIV2) 796 Image 11
7591 nor quitting the field till they enter into the celestiall Canaan, whereof the terrestriall was a type; nor quitting the field till they enter into the celestial Canaan, whereof the terrestrial was a type; ccx vvg dt n1 c-acp pns32 vvb p-acp dt j np1, c-crq dt j vbds dt n1; (31) sermon (DIV2) 796 Image 11
7592 and what title the Jewes had to the one, wee have to the other, not by purchase, but by promise: and what title the Jews had to the one, we have to the other, not by purchase, but by promise: cc r-crq n1 dt np2 vhd p-acp dt pi, pns12 vhb p-acp dt n-jn, xx p-acp n1, cc-acp p-acp n1: (31) sermon (DIV2) 796 Image 11
7593 yet as the recovery of that Land cost the Jewes, so the recovery of this costeth the Saints of God much sweat, and blood too sometimes; yet as the recovery of that Land cost the Jews, so the recovery of this costeth the Saints of God much sweat, and blood too sometime; av c-acp dt n1 pp-f d n1 vvd dt np2, av dt n1 pp-f d vvz dt n2 pp-f np1 d n1, cc n1 av av; (31) sermon (DIV2) 796 Image 11
7594 but neither that sweat nor that blood is the price of the Land of Promise, but the blood of the immaculate Lamb of God that taketh away the sinnes of the world. but neither that sweat nor that blood is the price of the Land of Promise, but the blood of the immaculate Lamb of God that Takes away the Sins of the world. cc-acp d cst vvb ccx d n1 vbz dt n1 pp-f dt n1 pp-f n1, p-acp dt n1 pp-f dt j n1 pp-f np1 cst vvz av dt n2 pp-f dt n1. (31) sermon (DIV2) 796 Image 11
7595 In which regard the Prophet Hosea, having exhorted the people to sow in righteousnesse, varieth the phrase, In which regard the Prophet Hosea, having exhorted the people to sow in righteousness, varieth the phrase, p-acp r-crq n1 dt n1 np1, vhg vvn dt n1 p-acp vvb p-acp n1, vvz dt n1, (31) sermon (DIV2) 796 Image 11
7596 and saith not yee shall reape in righteousnesse, but, yee shall reape in mercy. and Says not ye shall reap in righteousness, but, ye shall reap in mercy. cc vvz xx pn22 vmb vvi p-acp n1, p-acp, pn22 vmb vvi p-acp n1. (31) sermon (DIV2) 796 Image 11
7597 Why not reape in righteousnesse as well as sow in righteousnesse? because mans righteousnesse is not answerable to Gods, Why not reap in righteousness as well as sow in righteousness? Because men righteousness is not answerable to God's, q-crq xx vvi p-acp n1 c-acp av c-acp vvb p-acp n1? p-acp ng1 n1 vbz xx j p-acp n2, (31) sermon (DIV2) 796 Image 11
7598 and therefore hee must plead for his reward at the throne of mercy, not at the barre of justice. and Therefore he must plead for his reward At the throne of mercy, not At the bar of Justice. cc av pns31 vmb vvi p-acp po31 n1 p-acp dt n1 pp-f n1, xx p-acp dt n1 pp-f n1. (31) sermon (DIV2) 796 Image 11
7599 For though the wages of sinne is death, yet eternall life is the gift of God by Jesus Christ: to whom bee ascribed, &c. For though the wages of sin is death, yet Eternal life is the gift of God by jesus christ: to whom be ascribed, etc. c-acp cs dt n2 pp-f n1 vbz n1, av j n1 vbz dt n1 pp-f np1 p-acp np1 np1: p-acp ro-crq vbb vvn, av (31) sermon (DIV2) 796 Image 11
7621 but they who by a timely resolution give their names to Christ, by private mortification, fasting, watching, but they who by a timely resolution give their names to christ, by private mortification, fasting, watching, cc-acp pns32 r-crq p-acp dt j n1 vvi po32 n2 p-acp np1, p-acp j n1, vvg, vvg, (32) sermon (DIV2) 799 Image 11
8367 for the children of God are the children of the resurrection, and they are most happy. for the children of God Are the children of the resurrection, and they Are most happy. c-acp dt n2 pp-f np1 vbr dt n2 pp-f dt n1, cc pns32 vbr av-ds j. (34) sermon (DIV2) 915 Image 11
7600 THE HIDDEN MANNA. THE XXVI. SERMON. APOC. 2.17. I will give to eat of the hidden Manna. Right Honourable, Right Worshipfull, &c. IN the Old Testament we heare, Sic ait Jehovah, So saith the Lord, God the Father; THE HIDDEN MANNA. THE XXVI. SERMON. APOCALYPSE. 2.17. I will give to eat of the hidden Manna. Right Honourable, Right Worshipful, etc. IN the Old Testament we hear, Sic ait Jehovah, So Says the Lord, God the Father; dt j-vvn n1. dt crd. n1. fw-la. crd. pns11 vmb vvi pc-acp vvi pp-f dt j-vvn n1. av-jn j, av-jn j, av p-acp dt j n1 pns12 vvb, fw-la fw-fr np1, av vvz dt n1, np1 dt n1; (32) sermon (DIV2) 796 Image 11
7601 in the Gospell, Thus spake Jesus; but in this booke for the most part, Thus writeth the Spirit; as in this verse. in the Gospel, Thus spoke jesus; but in this book for the most part, Thus Writeth the Spirit; as in this verse. p-acp dt n1, av vvd np1; cc-acp p-acp d n1 p-acp dt av-ds n1, av vvz dt n1; c-acp p-acp d n1. (32) sermon (DIV2) 798 Image 11
7602 Wherein you are to observe, 1 Literam Spiritus, The letter of the Spirit. 2 Spiritum Literae, The Spirit of the letter. Wherein you Are to observe, 1 Literam Spiritus, The Letter of the Spirit. 2 Spiritum Literae, The Spirit of the Letter. c-crq pn22 vbr pc-acp vvi, crd np1 fw-la, dt n1 pp-f dt n1. crd fw-la fw-la, dt n1 pp-f dt n1. (32) sermon (DIV2) 798 Image 11
7603 Or, to use rather the Allegory in the text, fixe the eye of your coonsideration upon 1 The golden Pot, the elegant and figurative expression. 2 The hidden Manna, the abstruse and spirituall meaning. Or, to use rather the Allegory in the text, fix the eye of your coonsideration upon 1 The golden Pot, the elegant and figurative expression. 2 The hidden Manna, the abstruse and spiritual meaning. cc, pc-acp vvi av-c dt n1 p-acp dt n1, vvi dt n1 pp-f po22 n1 p-acp crd dt j n1, dt j cc j n1. crd dt j n1, dt j cc j n1. (32) sermon (DIV2) 798 Image 11
7604 To him that overcommeth. Hee who biddeth us stand upon the highest staire, consequently commandeth us to runne up all the rest; To him that Overcometh. He who bids us stand upon the highest stair, consequently commands us to run up all the rest; p-acp pno31 cst vvz. pns31 r-crq vvz pno12 vvi p-acp dt js n1, av-j vvz pno12 pc-acp vvi a-acp d dt n1; (32) sermon (DIV2) 799 Image 11
7605 so hee that would have us to overcome, implicitely comandeth us, 1. To have our names enrolled in our Captaines booke: 2. To bee trained in military exercise: 3 To follow our Generall into the field: 4. To endure hardnesse, so he that would have us to overcome, implicitly commandeth us, 1. To have our names enrolled in our Captains book: 2. To be trained in military exercise: 3 To follow our General into the field: 4. To endure hardness, av pns31 cst vmd vhi pno12 pc-acp vvi, av-j vvz pno12, crd p-acp vhb po12 n2 vvn p-acp po12 ng1 n1: crd pc-acp vbi vvn p-acp j n1: crd p-acp vvi po12 n1 p-acp dt n1: crd p-acp vvi n1, (32) sermon (DIV2) 799 Image 11
7606 and inure our selves to difficult labour: 5. When battell is joyned to stand to our tacklings, and inure our selves to difficult labour: 5. When battle is joined to stand to our tacklings, cc vvi po12 n2 p-acp j n1: crd c-crq n1 vbz vvn pc-acp vvi p-acp po12 n2-vvg, (32) sermon (DIV2) 799 Image 11
7607 and acquit our selves like men; and acquit our selves like men; cc vvb po12 n2 av-j n2; (32) sermon (DIV2) 799 Image 11
7608 never giving over till wee have, 1. repelled, next chased, lastly discomfited and utterly destroyed our ghostly enemies: never giving over till we have, 1. repelled, next chased, lastly discomfited and utterly destroyed our ghostly enemies: av-x vvg a-acp c-acp pns12 vhb, crd vvn, ord vvn, ord vvn cc av-j vvn po12 j n2: (32) sermon (DIV2) 799 Image 11
7609 and when wee are in the hottest brunt, and most dreadfull conflict of all, by faith to looke upon Christ holding out a crowne from heaven unto us; and when we Are in the hottest brunt, and most dreadful conflict of all, by faith to look upon christ holding out a crown from heaven unto us; cc c-crq pns12 vbr p-acp dt js n1, cc av-ds j n1 pp-f d, p-acp n1 pc-acp vvi p-acp np1 vvg av dt n1 p-acp n1 p-acp pno12; (32) sermon (DIV2) 799 Image 11
7610 and after wee have overcome in some great temptation, and seeme to be at rest, to looke upon the labell of this crowne, and After we have overcome in Some great temptation, and seem to be At rest, to look upon the label of this crown, cc c-acp pns12 vhb vvn p-acp d j n1, cc vvb pc-acp vbi p-acp n1, pc-acp vvi p-acp dt n1 pp-f d n1, (32) sermon (DIV2) 799 Image 11
7611 and there wee shall finde it written, Vincenti dabo, To him that overcommeth indefinitely, not in one, and there we shall find it written, Vincent Dabo, To him that Overcometh indefinitely, not in one, cc a-acp pns12 vmb vvi pn31 vvn, fw-la fw-la, p-acp pno31 cst vvz av-j, xx p-acp crd, (32) sermon (DIV2) 799 Image 11
7612 but in all assaults of temptation; but in all assaults of temptation; cc-acp p-acp d n2 pp-f n1; (32) sermon (DIV2) 799 Image 11
7613 not in one, but in all spirituall conflicts, till hee have overcome the last enemy, which is death. not in one, but in all spiritual conflicts, till he have overcome the last enemy, which is death. xx p-acp crd, cc-acp p-acp d j n2, c-acp pns31 vhb vvn dt ord n1, r-crq vbz n1. (32) sermon (DIV2) 799 Image 11
7614 There are many, too many, in the militant Church, who drinke wine in bowles, and sing to the pipe and violl, and never listen to Christs alarum: There Are many, too many, in the militant Church, who drink wine in bowls, and sing to the pipe and viol, and never listen to Christ alarm: pc-acp vbr d, av d, p-acp dt j n1, r-crq vvb n1 p-acp n2, cc vvi p-acp dt n1 cc n1, cc av-x vvb p-acp npg1 n1: (32) sermon (DIV2) 799 Image 11
7615 others there are who hearing the alarum, desire to be entertained in his service, and give their names unto him, Others there Are who hearing the alarm, desire to be entertained in his service, and give their names unto him, n2-jn pc-acp vbr r-crq vvg dt n1, vvb pc-acp vbi vvn p-acp po31 n1, cc vvi po32 n2 p-acp pno31, (32) sermon (DIV2) 799 Image 11
7616 but are not like Timothy trained up in Martiall discipline: but Are not like Timothy trained up in Martial discipline: cc-acp vbr xx av-j np1 vvn a-acp p-acp j n1: (32) sermon (DIV2) 799 Image 11
7617 a third sort like of training well where there is little danger, but when they are to put themselves into the field, a third sort like of training well where there is little danger, but when they Are to put themselves into the field, dt ord n1 av-j pp-f vvg av c-crq pc-acp vbz j n1, cc-acp c-crq pns32 vbr pc-acp vvi px32 p-acp dt n1, (32) sermon (DIV2) 799 Image 11
7618 like the children of Ephraim, turne backe in the day of battell: lastly, many like the ancient Gauls, begin furiously, but end cowardly; like the children of Ephraim, turn back in the day of battle: lastly, many like the ancient Gauls, begin furiously, but end cowardly; av-j dt n2 pp-f np1, vvb av p-acp dt n1 pp-f n1: ord, d av-j dt j np2, vvb av-j, cc-acp vvb j; (32) sermon (DIV2) 799 Image 11
7622 and prayer, are trained for this service, by faith grapple with their ghostly enemies, and by constancy hold out to the end. and prayer, Are trained for this service, by faith grapple with their ghostly enemies, and by constancy hold out to the end. cc n1, vbr vvn p-acp d n1, p-acp n1 vvi p-acp po32 j n2, cc p-acp n1 vvb av p-acp dt n1. (32) sermon (DIV2) 799 Image 11
7623 For as Hannibal spake sometime to his souldiers, Qui hostem vicerit mihi erit Carthaginensis, hee that conquereth his enemy, what countrey man soever hee bee, hee shall bee unto mee a Carthaginian, that is, I will hold him for such, For as Hannibal spoke sometime to his Soldiers, Qui hostem vicerit mihi erit Carthaginensis, he that conquereth his enemy, what country man soever he be, he shall be unto me a Carthaginian, that is, I will hold him for such, p-acp c-acp np1 vvd av p-acp po31 n2, fw-la fw-la fw-la fw-la fw-la np1, pns31 cst vvz po31 n1, r-crq n1 n1 av pns31 vbb, pns31 vmb vbi p-acp pno11 dt jp, cst vbz, pns11 vmb vvi pno31 p-acp d, (32) sermon (DIV2) 799 Image 11
7624 and give him the priviledge of such an one: and give him the privilege of such an one: cc vvb pno31 dt n1 pp-f d dt pi: (32) sermon (DIV2) 799 Image 11
7625 so Christ speaketh here to all that serve in his warres, Hee that overcommeth his enemie, of what countrey or nation soever hee bee, I will make him free of the celestiall Jerusalem, I will naturalize him in my kingdome in heaven. so christ speaks Here to all that serve in his wars, He that Overcometh his enemy, of what country or Nation soever he be, I will make him free of the celestial Jerusalem, I will naturalize him in my Kingdom in heaven. av np1 vvz av p-acp d cst vvb p-acp po31 n2, pns31 cst vvz po31 n1, pp-f r-crq n1 cc n1 av pns31 vbb, pns11 vmb vvi pno31 j pp-f dt j np1, pns11 vmb vvi pno31 p-acp po11 n1 p-acp n1. (32) sermon (DIV2) 799 Image 11
7626 In other kingdomes there are severall orders of Knights, as of Malta, of the Garter, of the Golden Fleece, of Saint John of Jerusalem, of Saint Saviour, of Saint James, of the holy Ghost, and divers others: In other kingdoms there Are several order of Knights, as of Malta, of the Garter, of the Golden Fleece, of Saint John of Jerusalem, of Saint Saviour, of Saint James, of the holy Ghost, and diverse Others: p-acp j-jn n2 pc-acp vbr j n2 pp-f n2, c-acp pp-f np1, pp-f dt n1, pp-f dt j n1, pp-f n1 np1 pp-f np1, pp-f n1 n1, pp-f n1 np1, pp-f dt j n1, cc j n2-jn: (32) sermon (DIV2) 799 Image 11
7627 but in the kingdome of Christ wee finde but one onely sort, viz. the order of Saint Vincents. In all other orders some have beene found NONLATINALPHABET, white-livered souldiers, but in the Kingdom of christ we find but one only sort, viz. the order of Saint Vincents. In all other order Some have been found, white-livered Soldiers, cc-acp p-acp dt n1 pp-f np1 pns12 vvb p-acp crd j n1, n1 dt n1 pp-f n1 n2. p-acp d j-jn n2 d vhb vbn vvn, j n2, (32) sermon (DIV2) 799 Image 11
7628 or carpet-Knights, that either never drew sword, nor saw battell, or basely fled from their colours: or carpet-Knights, that either never drew sword, nor saw battle, or basely fled from their colours: cc n2, cst d av-x vvd n1, ccx vvd n1, cc av-j vvn p-acp po32 n2: (32) sermon (DIV2) 799 Image 11
7629 but of this order never any either fled from his colours, or returned from battell without the spoiles of his ghostly enemies. but of this order never any either fled from his colours, or returned from battle without the spoils of his ghostly enemies. cc-acp pp-f d n1 av d d vvd p-acp po31 n2, cc vvd p-acp n1 p-acp dt n2 pp-f po31 j n2. (32) sermon (DIV2) 799 Image 11
7630 Hee therefore that will bee of this order must bee of good strength and courage, He Therefore that will be of this order must be of good strength and courage, pns31 av cst vmb vbi pp-f d n1 vmb vbi pp-f j n1 cc n1, (32) sermon (DIV2) 799 Image 11
7631 well armed continually, exercised in Martiall discipline, vigilant to take all advantages, inured to endure all hardnesse: well armed continually, exercised in Martial discipline, vigilant to take all advantages, inured to endure all hardness: av vvn av-j, vvn p-acp j n1, j pc-acp vvi d n2, vvn pc-acp vvi d n1: (32) sermon (DIV2) 799 Image 11
7632 to strength hee must adde skill, to skill valour, to valour industry, to industry patience, to patience constancy, and to all, humility; to strength he must add skill, to skill valour, to valour industry, to industry patience, to patience constancy, and to all, humility; p-acp n1 pns31 vmb vvi n1, p-acp n1 n1, p-acp n1 n1, p-acp n1 n1, p-acp n1 n1, cc p-acp d, n1; (32) sermon (DIV2) 799 Image 11
7633 not to challenge the rewards here proposed as due to his service, but onely by vertue of the promise of him who here saith, To him that overcommeth not to challenge the rewards Here proposed as due to his service, but only by virtue of the promise of him who Here Says, To him that Overcometh xx pc-acp vvi dt n2 av vvn p-acp j-jn p-acp po31 n1, cc-acp av-j p-acp n1 pp-f dt n1 pp-f pno31 r-crq av vvz, p-acp pno31 cst vvz (32) sermon (DIV2) 799 Image 11
7634 I will give. NONLATINALPHABET, not NONLATINALPHABET, I will render or repay: I will give., not, I will render or repay: pns11 vmb vvi., xx, pns11 vmb vvi cc vvi: (32) sermon (DIV2) 800 Image 11
7635 for it is not so in this warre as in others, wherein the souldier who carrieth himselfe valiantly in warre, for it is not so in this war as in Others, wherein the soldier who Carrieth himself valiantly in war, c-acp pn31 vbz xx av p-acp d n1 c-acp p-acp n2-jn, c-crq dt n1 r-crq vvz px31 av-j p-acp n1, (32) sermon (DIV2) 800 Image 11
7636 and ventureth his life for his Prince and countrey, may challenge his pay of desert; and ventureth his life for his Prince and country, may challenge his pay of desert; cc vvz po31 n1 p-acp po31 n1 cc n1, vmb vvi po31 n1 pp-f n1; (32) sermon (DIV2) 800 Image 11
7637 because wee beare not our owne armour, nor fight by our owne strength, nor conquer by our owne valour, Because we bear not our own armour, nor fight by our own strength, nor conquer by our own valour, c-acp pns12 vvb xx po12 d n1, ccx vvi p-acp po12 d n1, ccx vvi p-acp po12 d n1, (32) sermon (DIV2) 800 Image 11
7638 nor have any colour for our service on earth to pretend to a crowne in heaven. nor have any colour for our service on earth to pretend to a crown in heaven. ccx vhb d n1 p-acp po12 n1 p-acp n1 pc-acp vvi p-acp dt n1 p-acp n1. (32) sermon (DIV2) 800 Image 11
7639 In which regard though wee may expect, yet not challenge; looke for, yet not sue for; In which regard though we may expect, yet not challenge; look for, yet not sue for; p-acp r-crq n1 cs pns12 vmb vvi, av xx vvi; vvb p-acp, av xx vvi p-acp; (32) sermon (DIV2) 800 Image 11
7640 desire, yet not require as due the reward here promised. desire, yet not require as due the reward Here promised. vvb, av xx vvi p-acp j-jn dt n1 av vvn. (32) sermon (DIV2) 800 Image 11
8498 The heat by the incident beame of the sunne is but weake, the greatest is by the reflected: The heat by the incident beam of the sun is but weak, the greatest is by the reflected: dt n1 p-acp dt j n1 pp-f dt n1 vbz p-acp j, dt js vbz p-acp dt vvn: (34) sermon (DIV2) 925 Image 11
7641 Feare not little flock, saith our Saviour, for it is your fathers pleasure to give you a kingdome; fear not little flock, Says our Saviour, for it is your Father's pleasure to give you a Kingdom; vvb xx j n1, vvz po12 n1, p-acp pn31 vbz po22 ng1 n1 pc-acp vvi pn22 dt n1; (32) sermon (DIV2) 800 Image 11
7642 it is not his bargaine to sell you it. Albeit the wages of sinne is death, and there we may plead merit: it is not his bargain to fell you it. Albeit the wages of sin is death, and there we may plead merit: pn31 vbz xx po31 n1 pc-acp vvi pn22 pn31. cs dt n2 pp-f n1 vbz n1, cc a-acp pns12 vmb vvi n1: (32) sermon (DIV2) 800 Image 11
7643 yet the Apostle teacheth us that eternall life is the gift of God. Upon which words Saint Austines observation is very remarkeable; yet the Apostle Teaches us that Eternal life is the gift of God. Upon which words Saint Austine's observation is very remarkable; av dt n1 vvz pno12 d j n1 vbz dt n1 pp-f np1. p-acp r-crq n2 n1 npg1 n1 vbz av j; (32) sermon (DIV2) 800 Image 11
7644 Whereas the Apostle might have continued his Metaphor, and said, the wages of righteousnesse is eternall life, Whereas the Apostle might have continued his Metaphor, and said, the wages of righteousness is Eternal life, cs dt n1 vmd vhi vvn po31 n1, cc vvd, dt n2 pp-f n1 vbz j n1, (32) sermon (DIV2) 800 Image 11
7645 because eternall life is the reward of righteousnesse, as death is of sinne, yet hee purposely put the word gift in stead of wages, that wee might learne this most wholesome lesson, that God hath predestinated and called us to eternall life, not for our merits, Because Eternal life is the reward of righteousness, as death is of sin, yet he purposely put the word gift in stead of wages, that we might Learn this most wholesome Lesson, that God hath predestinated and called us to Eternal life, not for our merits, c-acp j n1 vbz dt n1 pp-f n1, c-acp n1 vbz pp-f n1, av pns31 av vvd dt n1 n1 p-acp n1 pp-f n2, cst pns12 vmd vvi d av-ds j n1, cst np1 vhz vvn cc vvn pno12 p-acp j n1, xx p-acp po12 n2, (32) sermon (DIV2) 800 Image 11
7646 but of his mercy, according to those words of the Psalmist, He crowneth thee in compassion. but of his mercy, according to those words of the Psalmist, He Crowneth thee in compassion. cc-acp pp-f po31 n1, vvg p-acp d n2 pp-f dt n1, pns31 vvz pno21 p-acp n1. (32) sermon (DIV2) 800 Image 11
7647 If there be any merit, in S. Bernards judgement, it is in denying all merit; Sufficit ad meritum scire quod non sufficiant merita. If there be any merit, in S. Bernards judgement, it is in denying all merit; Sufficit ad Merit Scire quod non sufficiant Merita. cs pc-acp vbb d n1, p-acp n1 npg1 n1, pn31 vbz p-acp vvg d n1; fw-la fw-la fw-la fw-la fw-la fw-fr fw-la fw-la. (32) sermon (DIV2) 800 Image 11
7648 And verily had the Church of Rome all faith, as her proselytes suppose that she hath all the good works, And verily had the Church of Rome all faith, as her Proselytes suppose that she hath all the good works, cc av-j vhd dt n1 pp-f np1 d n1, c-acp po31 n2 vvb cst pns31 vhz d dt j n2, (32) sermon (DIV2) 800 Image 11
7649 yet her standing upon tearms with God, & pleading merit, would mar all her merit, and justly fasten upon her the ill name of Meretrix Babylonica, the whore of Babylon. yet her standing upon terms with God, & pleading merit, would mar all her merit, and justly fasten upon her the ill name of Meretrix Babylonian, the whore of Babylon. av pno31 vvg p-acp n2 p-acp np1, cc vvg n1, vmd vvi d po31 n1, cc av-j vvi p-acp pno31 dt j-jn n1 pp-f n1 np1, dt n1 pp-f np1. (32) sermon (DIV2) 800 Image 11
7650 For Meretrix, saith Calepine, à merendo sic dicta est, hath her name from meriting. For Meretrix, Says Calepine, à merendo sic dicta est, hath her name from meriting. p-acp n1, vvz np1, fw-fr fw-la fw-la fw-la fw-la, vhz po31 n1 p-acp vvg. (32) sermon (DIV2) 800 Image 11
7651 When wee have done all that wee can, Christ teacheth us to say, wee are unprofitable servants, we have done but that which was our duty to doe. When we have done all that we can, christ Teaches us to say, we Are unprofitable Servants, we have done but that which was our duty to do. c-crq pns12 vhb vdn d cst pns12 vmb, np1 vvz pno12 pc-acp vvi, pns12 vbr j n2, pns12 vhb vdn p-acp d r-crq vbds po12 n1 pc-acp vdi. (32) sermon (DIV2) 800 Image 11
7652 Nay, have wee done so much as wee ought to doe? Venerable Bede, to checke our pride who are apt to take upon us for the least good work we doe, telleth us no; quod debuimus facere, non fecimus; Nay, have we done so much as we ought to do? Venerable Bede, to check our pride who Are apt to take upon us for the least good work we do, Telleth us not; quod debuimus facere, non We have done; uh, vhb pns12 vdn av av-d c-acp pns12 vmd pc-acp vdi? j np1, pc-acp vvi po12 n1 r-crq vbr j pc-acp vvi p-acp pno12 p-acp dt av-ds j n1 pns12 vdb, vvz pno12 xx; fw-la fw-la fw-la, fw-la fw-la; (32) sermon (DIV2) 800 Image 11
7653 we have not done what was our duty to do: we have not done what was our duty to do: pns12 vhb xx vdn q-crq vbds po12 n1 pc-acp vdi: (32) sermon (DIV2) 800 Image 11
7654 and if the best of us have not done what was our duty to doe, wee merit nothing at our Masters hands but many stripes. and if the best of us have not done what was our duty to do, we merit nothing At our Masters hands but many stripes. cc cs dt js pp-f pno12 vhb xx vdn q-crq vbds po12 n1 pc-acp vdi, pns12 vvb pix p-acp po12 n2 n2 p-acp d n2. (32) sermon (DIV2) 800 Image 11
7655 Yet the Church of Rome blusheth not to define it as a doctrine of faith in her conventicle at Trent, that our good workes doe truely merit eternall life. Yet the Church of Rome blusheth not to define it as a Doctrine of faith in her conventicle At Trent, that our good works do truly merit Eternal life. av dt n1 pp-f np1 vvz xx pc-acp vvi pn31 p-acp dt n1 pp-f n1 p-acp po31 n1 p-acp np1, cst po12 j n2 vdb av-j vvi j n1. (32) sermon (DIV2) 800 Image 11
7656 In which assertion, as Tertullian spake of venemous flowers, quot colores tot dolores, so many colours so many dolours or mischiefes to man; In which assertion, as Tertullian spoke of venomous flowers, quot colores tot Dolores, so many colours so many dolours or mischiefs to man; p-acp r-crq n1, c-acp np1 vvd pp-f j n2, fw-la fw-la fw-la fw-la, av d n2 av d n2 cc n2 p-acp n1; (32) sermon (DIV2) 800 Image 11
7657 so wee may of the tearmes of this proposition, quot verba tot haereses, so many words so many heresies: for so we may of the terms of this proposition, quot verba tot Heresies, so many words so many heresies: for av pns12 vmb pp-f dt n2 pp-f d n1, fw-la fw-la fw-la n2, av d n2 av d n2: c-acp (32) sermon (DIV2) 800 Image 11
7658 First, it is faith which intituleth us to heaven, not workes, by grace wee are saved through faith, and that not of our selves: First, it is faith which intituleth us to heaven, not works, by grace we Are saved through faith, and that not of our selves: ord, pn31 vbz n1 r-crq vvz pno12 p-acp n1, xx n2, p-acp n1 pns12 vbr vvn p-acp n1, cc cst xx pp-f po12 n2: (32) sermon (DIV2) 801 Image 11
7659 it is the gift of God: not of works, lest any man should boast. Fides impetrat quod lex imperat, Faith obtaineth that which the Law commandeth. it is the gift of God: not of works, lest any man should boast. Fides impetrate quod lex Implead, Faith obtaineth that which the Law commands. pn31 vbz dt n1 pp-f np1: xx pp-f n2, cs d n1 vmd vvi. np1 vvi fw-la fw-la fw-la, n1 vvz cst r-crq dt n1 vvz. (32) sermon (DIV2) 801 Image 11
7660 Secondly, if workes had any share in our justification, yet we could not merit by them, Secondly, if works had any share in our justification, yet we could not merit by them, ord, cs n2 vhd d n1 p-acp po12 n1, av pns12 vmd xx vvi p-acp pno32, (32) sermon (DIV2) 802 Image 11
7661 because as they are ours they are not good, as they are good they are not ours but Gods, who worketh in us both the will and the deed: Because as they Are ours they Are not good, as they Are good they Are not ours but God's, who works in us both the will and the deed: c-acp c-acp pns32 vbr png12 pns32 vbr xx j, c-acp pns32 vbr j pns32 vbr xx png12 p-acp n2, r-crq vvz p-acp pno12 d dt n1 cc dt n1: (32) sermon (DIV2) 802 Image 11
7662 it is God which worketh in you both to will and to doe of his good pleasure: it is God which works in you both to will and to do of his good pleasure: pn31 vbz n1 r-crq vvz p-acp pn22 d p-acp n1 cc pc-acp vdi pp-f po31 j n1: (32) sermon (DIV2) 802 Image 11
7663 for we are not sufficient of our selves to thinke any thing, as of our selves, for we Are not sufficient of our selves to think any thing, as of our selves, c-acp pns12 vbr xx j pp-f po12 n2 pc-acp vvi d n1, c-acp pp-f po12 n2, (32) sermon (DIV2) 802 Image 11
7664 but our sufficiency is of God. but our sufficiency is of God. cc-acp po12 n1 vbz pp-f np1. (32) sermon (DIV2) 802 Image 11
7665 Whence St. Austin strongly inferreth against all plea of mans merit, If thy works are good they are Gods gifts, Whence Saint Austin strongly infers against all plea of men merit, If thy works Are good they Are God's Gifts, q-crq n1 np1 av-j vvz p-acp d n1 pp-f ng1 n1, cs po21 n2 vbr j pns32 vbr n2 n2, (32) sermon (DIV2) 802 Image 11
7666 if they are evill God crowneth them not; if they Are evil God Crowneth them not; cs pns32 vbr j-jn np1 vvz pno32 xx; (32) sermon (DIV2) 802 Image 11
7667 if therefore God crowneth thy workes, he crownes them not as thy merits, but as his owne gifts. if Therefore God Crowneth thy works, he crowns them not as thy merits, but as his own Gifts. cs av np1 vvz po21 n2, pns31 vvz pno32 xx p-acp po21 n2, cc-acp c-acp po31 d n2. (32) sermon (DIV2) 802 Image 11
7668 Thirdly, the workes that may challenge a reward as due unto them in strict justice must be exactly and perfectly good, but such are not ours. Thirdly, the works that may challenge a reward as due unto them in strict Justice must be exactly and perfectly good, but such Are not ours. ord, dt n2 cst vmb vvi dt n1 c-acp j-jn p-acp pno32 p-acp j n1 vmb vbi av-j cc av-j j, cc-acp d vbr xx png12. (32) sermon (DIV2) 803 Image 11
7669 For if we say that we have no sinne, or that our best works are not some way tainted, we deceive our selves, and there is no truth in us. For if we say that we have no sin, or that our best works Are not Some Way tainted, we deceive our selves, and there is no truth in us. c-acp cs pns12 vvb cst pns12 vhb dx n1, cc d po12 js n2 vbr xx d n1 vvn, pns12 vvb po12 n2, cc pc-acp vbz dx n1 p-acp pno12. (32) sermon (DIV2) 803 Image 11
7670 Woe (saith St. Austine) to the commendable life of men, if thou examine it in rigour without mercy. Woe (Says Saint Augustine) to the commendable life of men, if thou examine it in rigour without mercy. n1 (vvz n1 np1) p-acp dt j n1 pp-f n2, cs pns21 vvb pn31 p-acp n1 p-acp n1. (32) sermon (DIV2) 803 Image 11
7671 In which passionate straine he seemeth to take the note from David: If thou Lord shouldest marke iniquities, O Lord who should stand? and hee from Job; How should man be just before God? if he contend with him he cannot answer one of a thousand. In which passionate strain he seems to take the note from David: If thou Lord Shouldst mark iniquities, Oh Lord who should stand? and he from Job; How should man be just before God? if he contend with him he cannot answer one of a thousand. p-acp r-crq j n1 pns31 vvz pc-acp vvi dt n1 p-acp np1: cs pns21 n1 vmd2 vvi n2, uh n1 r-crq vmd vvi? cc pns31 p-acp np1; q-crq vmd n1 vbi j p-acp np1? cs pns31 vvb p-acp pno31 pns31 vmbx vvi crd pp-f dt crd. (32) sermon (DIV2) 803 Image 11
7672 Fourthly, were our workes free from all aspersion of impurity and suspition of hypocrisie, yet could they not merit at Gods hands any thing, to whom we owe all that we can or are, Dei omne est quod possumus, quod sumus. Fourthly, were our works free from all aspersion of impurity and suspicion of hypocrisy, yet could they not merit At God's hands any thing, to whom we owe all that we can or Are, Dei omne est quod possumus, quod sumus. ord, vbdr po12 n2 j p-acp d n1 pp-f n1 cc n1 pp-f n1, av vmd pns32 xx vvi p-acp npg1 n2 d n1, p-acp ro-crq pns12 vvb d cst pns12 vmb cc vbr, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la. (32) sermon (DIV2) 804 Image 11
7673 The greatest Champion of merit Vasques the Jesuit, here yeelds the bucklers, because we can give nothing to God which he may not exact of us by the right of his dominion: The greatest Champion of merit Vasques the Jesuit, Here yields the bucklers, Because we can give nothing to God which he may not exact of us by the right of his dominion: dt js n1 pp-f n1 np1 dt np1, av vvz dt n2, c-acp pns12 vmb vvi pix p-acp np1 r-crq pns31 vmb xx j pp-f pno12 p-acp dt n-jn pp-f po31 n1: (32) sermon (DIV2) 804 Image 11
7674 we cannot merit any thing at his hand by way of justice. we cannot merit any thing At his hand by Way of Justice. pns12 vmbx vvi d n1 p-acp po31 n1 p-acp n1 pp-f n1. (32) sermon (DIV2) 804 Image 11
7675 For no man can demand any thing as his due for meerly discharging his debt, no not so much as thankes. Luke 17.9. Doth hee thanke that servant because he did the things that were commanded him? I trow not. For no man can demand any thing as his due for merely discharging his debt, no not so much as thanks. Lycia 17.9. Does he thank that servant Because he did the things that were commanded him? I trow not. p-acp dx n1 vmb vvi d n1 p-acp po31 j-jn c-acp av-j vvg po31 n1, uh-dx xx av av-d c-acp n2. av crd. vdz pns31 vvi d n1 c-acp pns31 vdd dt n2 cst vbdr vvn pno31? pns11 vvb xx. (32) sermon (DIV2) 804 Image 11
7676 Fiftly, might our workes taken at the best, merit something at Gods hands, yet not eternall life. Fifty, might our works taken At the best, merit something At God's hands, yet not Eternal life. ord, vmd po12 n2 vvn p-acp dt js, vvb pi p-acp npg1 n2, av xx j n1. (32) sermon (DIV2) 805 Image 11
7759 O let mee enjoy thee, the light, the sound, the food, the love and embracement of my inward man; Oh let me enjoy thee, the Light, the found, the food, the love and embracement of my inward man; uh vvb pno11 vvi pno21, dt n1, dt n1, dt n1, dt n1 cc n1 pp-f po11 j n1; (32) sermon (DIV2) 818 Image 11
7677 For there is no proportion betweene our finite workes and such an infinite reward: no finite thing, be it never so great, can weigh downe that which is infinite. For there is no proportion between our finite works and such an infinite reward: no finite thing, be it never so great, can weigh down that which is infinite. p-acp pc-acp vbz dx n1 p-acp po12 j n2 cc d dt j n1: dx j n1, vbb pn31 av-x av j, vmb vvb a-acp d r-crq vbz j. (32) sermon (DIV2) 805 Image 11
7678 That our workes may beare scale in the Sanctuary, and poyse the reward, five graines must be added to them: 1 Propriety. 2 Liberty. 3 Utility. 4 Perfection. 5 Proportion. First, propriety: That our works may bear scale in the Sanctuary, and poise the reward, five grains must be added to them: 1 Propriety. 2 Liberty. 3 Utility. 4 Perfection. 5 Proportion. First, propriety: cst po12 n2 vmb vvi n1 p-acp dt n1, cc n1 dt n1, crd n2 vmb vbi vvn p-acp pno32: crd n1. crd n1. crd n1. crd n1. crd n1. ord, n1: (32) sermon (DIV2) 806 Image 11
7679 wee can merit by nothing that is not our owne worke, no more than wee can oblige a man to us by repaying him his owne coyne. we can merit by nothing that is not our own work, no more than we can oblige a man to us by repaying him his own coin. pns12 vmb vvi p-acp pix cst vbz xx po12 d n1, av-dx dc cs pns12 vmb vvi dt n1 p-acp pno12 p-acp vvg pno31 po31 d n1. (32) sermon (DIV2) 807 Image 11
7680 Certainly that which is not our worke is not our merit. Secondly, liberty: Certainly that which is not our work is not our merit. Secondly, liberty: av-j cst r-crq vbz xx po12 n1 vbz xx po12 n1. ord, n1: (32) sermon (DIV2) 807 Image 11
7681 wee can challenge nothing by way of merit for a worke, which wee are engaged by duty to performe, no more than oblige a man to us for discharging a bond, which wee were bound under a great penalty by a precise day to satisfie. Thirdly, utility or profit: we can challenge nothing by Way of merit for a work, which we Are engaged by duty to perform, no more than oblige a man to us for discharging a bound, which we were bound under a great penalty by a precise day to satisfy. Thirdly, utility or profit: pns12 vmb vvi pix p-acp n1 pp-f n1 p-acp dt n1, r-crq pns12 vbr vvn p-acp n1 pc-acp vvi, av-dx dc cs vvi dt n1 p-acp pno12 p-acp vvg dt n1, r-crq pns12 vbdr vvn p-acp dt j n1 p-acp dt j n1 pc-acp vvi. ord, n1 cc n1: (32) sermon (DIV2) 808 Image 11
7682 if that wee doe to another no way advantage him, if hee be no whit the better by it, what colour have wee to exact, if that we do to Another no Way advantage him, if he be no whit the better by it, what colour have we to exact, cs cst pns12 vdb p-acp j-jn dx n1 vvi pno31, cs pns31 vbi dx n1 dt jc p-acp pn31, r-crq n1 vhb pns12 pc-acp vvi, (32) sermon (DIV2) 809 Image 11
7683 or reason to expect a reward from him for such a worke? Fourthly, perfection: or reason to expect a reward from him for such a work? Fourthly, perfection: cc n1 pc-acp vvi dt n1 p-acp pno31 p-acp d dt n1? ord, n1: (32) sermon (DIV2) 809 Image 11
7684 unlesse a worke be done sufficiently, the labourer cannot in justice demand his hire, nor the workeman require his price. Fiftly, proportion: unless a work be done sufficiently, the labourer cannot in Justice demand his hire, nor the workman require his price. Fifty, proportion: cs dt n1 vbi vdn av-j, dt n1 vmbx p-acp n1 vvi po31 n1, ccx dt n1 vvb po31 n1. ord, n1: (32) sermon (DIV2) 810 Image 11
7685 no labour or worke can merit more than in true estimation it is worth: no labour or work can merit more than in true estimation it is worth: dx n1 cc n1 vmb vvi av-dc cs p-acp j n1 pn31 vbz j: (32) sermon (DIV2) 811 Image 11
7686 the labourer deserveth his hire, such a hire as is correspondent to his paines, but no other. the labourer deserveth his hire, such a hire as is correspondent to his pains, but no other. dt n1 vvz po31 n1, d dt n1 c-acp vbz j p-acp po31 n2, cc-acp dx j-jn. (32) sermon (DIV2) 811 Image 11
7687 Hee that labours but a day, deserveth not two dayes, much lesse a weeke, or a moneths hire. He that labours but a day, deserveth not two days, much less a Week, or a months hire. pns31 cst vvz p-acp dt n1, vvz xx crd n2, av-d av-dc dt n1, cc dt ng1 n1. (32) sermon (DIV2) 811 Image 11
7688 If the plea of merit is overthrowne by the defect of any one of these conditions, If the plea of merit is overthrown by the defect of any one of these conditions, cs dt n1 pp-f n1 vbz vvn p-acp dt n1 pp-f d crd pp-f d n2, (32) sermon (DIV2) 812 Image 11
7689 how much more by the defect of all? 1. If wee have no interest in the worke, be it never so meritorious in it selfe, wee cannot merit by it, how much more by the defect of all? 1. If we have no Interest in the work, be it never so meritorious in it self, we cannot merit by it, c-crq d dc p-acp dt n1 pp-f d? crd cs pns12 vhb dx n1 p-acp dt n1, vbb pn31 av-x av j p-acp pn31 n1, pns12 vmbx vvi p-acp pn31, (32) sermon (DIV2) 812 Image 11
7690 because it is not ours. 2. Let it bee ours, and meritorious in another that were not bound to performe it, Because it is not ours. 2. Let it be ours, and meritorious in Another that were not bound to perform it, c-acp pn31 vbz xx png12. crd vvb pn31 vbi png12, cc j p-acp j-jn cst vbdr xx vvn pc-acp vvi pn31, (32) sermon (DIV2) 812 Image 11
7691 yet weee cannot merit by it if wee are any way obliged in duty to performe it, yet weee cannot merit by it if we Are any Way obliged in duty to perform it, av uh vmbx vvi p-acp pn31 cs pns12 vbr d n1 vvn p-acp n1 pc-acp vvi pn31, (32) sermon (DIV2) 812 Image 11
7692 because it is not free. 3. Let the worke be free, yet if what wee doe no way redound to his benefit from whom we expect a reward, wee cannot justly demand any recompence from him, Because it is not free. 3. Let the work be free, yet if what we do no Way redound to his benefit from whom we expect a reward, we cannot justly demand any recompense from him, c-acp pn31 vbz xx j. crd vvb dt n1 vbb j, av cs r-crq pns12 vdb dx n1 vvi p-acp po31 n1 p-acp ro-crq pns12 vvb dt n1, pns12 vmbx av-j vvi d n1 p-acp pno31, (32) sermon (DIV2) 812 Image 11
7693 because our worke is not profitable to him. 4. Let the worke be profitable, yet if it bee not done as it should bee in every circumstance, wee cannot sue for the price agreed upon, Because our work is not profitable to him. 4. Let the work be profitable, yet if it be not done as it should be in every circumstance, we cannot sue for the price agreed upon, c-acp po12 n1 vbz xx j p-acp pno31. crd vvb dt n1 vbb j, av cs pn31 vbb xx vdn p-acp pn31 vmd vbi p-acp d n1, pns12 vmbx vvi p-acp dt n1 vvn p-acp, (32) sermon (DIV2) 812 Image 11
7694 because the worke is not perfect. 5. Let the worke bee perfect and exact, yet wee can exact no more for it than the skill, Because the work is not perfect. 5. Let the work be perfect and exact, yet we can exact no more for it than the skill, c-acp dt n1 vbz xx j. crd vvb dt n1 vbb j cc j, av pns12 vmb vvi av-dx dc p-acp pn31 av dt n1, (32) sermon (DIV2) 812 Image 11
7695 or the paines together with the materials deserve. or the pains together with the materials deserve. cc dt n2 av p-acp dt n2-jn vvb. (32) sermon (DIV2) 812 Image 11
7696 Presse we each of these circumstances, and much more if we presse them all together, they will yeeld the doctrine of Saint Basil upon the 114. Psalme: Press we each of these Circumstances, and much more if we press them all together, they will yield the Doctrine of Saint Basil upon the 114. Psalm: vvb pns12 d pp-f d n2, cc av-d av-dc cs pns12 vvb pno32 d av, pns32 vmb vvi dt n1 pp-f n1 np1 p-acp dt crd n1: (32) sermon (DIV2) 812 Image 11
7697 There remaines a rest eternall for them who here strive lawfully, not according to the merit of workes, There remains a rest Eternal for them who Here strive lawfully, not according to the merit of works, pc-acp vvz dt n1 j p-acp pno32 r-crq av vvb av-j, xx vvg p-acp dt n1 pp-f n2, (32) sermon (DIV2) 812 Image 11
7698 but according to the grace of our most bountifull God. Let us once more squeze them. but according to the grace of our most bountiful God. Let us once more squeeze them. cc-acp vvg p-acp dt n1 pp-f po12 av-ds j np1. vvb pno12 a-acp av-dc vvb pno32. (32) sermon (DIV2) 812 Image 11
7699 First, a meritorious act must be our owne, if wee have any expectance for it; these wee call ours are not so: First, a meritorious act must be our own, if we have any expectance for it; these we call ours Are not so: ord, dt j n1 vmb vbi po12 d, cs pns12 vhb d n1 c-acp pn31; d pns12 vvb png12 vbr xx av: (32) sermon (DIV2) 813 Image 11
7700 By the grace of God, saith the Apostle, I am that I am: and his grace in mee was not in vaine: By the grace of God, Says the Apostle, I am that I am: and his grace in me was not in vain: p-acp dt n1 pp-f np1, vvz dt n1, pns11 vbm cst pns11 vbm: cc po31 n1 p-acp pno11 vbds xx p-acp j: (32) sermon (DIV2) 813 Image 11
7701 But I laboured more than they all, yet not I, but the grace of God which was with mee. But I laboured more than they all, yet not I, but the grace of God which was with me. cc-acp pns11 vvd av-dc cs pns32 d, av xx pns11, cc-acp dt n1 pp-f np1 r-crq vbds p-acp pno11. (32) sermon (DIV2) 813 Image 11
7702 And this the Propht Esay professeth in his prayer to God; Lord thou wilt ordaine peace for us: And this the Prophet Isaiah Professes in his prayer to God; Lord thou wilt ordain peace for us: cc d dt np1 np1 vvz p-acp po31 n1 p-acp np1; n1 pns21 vm2 vvi n1 p-acp pno12: (32) sermon (DIV2) 813 Image 11
7703 for thou also hast wrought all our workes in us. for thou also hast wrought all our works in us. c-acp pns21 av vh2 vvn d po12 n2 p-acp pno12. (32) sermon (DIV2) 813 Image 11
7704 If these texts are not cleare enough, the Apostles question is able to non-plus all the Pelagians in the world: If these texts Are not clear enough, the Apostles question is able to nonplus all the Pelagians in the world: cs d n2 vbr xx j av-d, dt n2 n1 vbz j p-acp n1 d dt njp2 p-acp dt n1: (32) sermon (DIV2) 813 Image 11
7705 Who maketh thee to differ from another? and what hast thou that thou hast not received? There is no good worke which is not comprised within the will or the deed, Who makes thee to differ from Another? and what hast thou that thou hast not received? There is no good work which is not comprised within the will or the deed, r-crq vvz pno21 pc-acp vvi p-acp j-jn? cc q-crq vh2 pns21 cst pns21 vh2 xx vvn? pc-acp vbz dx j n1 r-crq vbz xx vvn p-acp dt n1 cc dt n1, (32) sermon (DIV2) 813 Image 11
7706 and both, as we heard before, are the work of grace in us. Upon this firme ground Saint Austine buildeth a strong fort for grace against mans merit: and both, as we herd before, Are the work of grace in us. Upon this firm ground Saint Augustine builds a strong fort for grace against men merit: cc d, c-acp pns12 vvd a-acp, vbr dt n1 pp-f n1 p-acp pno12. p-acp d j n1 n1 np1 vvz dt j n1 p-acp n1 p-acp ng1 n1: (32) sermon (DIV2) 813 Image 11
7707 If thou renderest any thing to God of thine owne, thou renderest sinne; for all the good thou hast, thou hast received from God: If thou renderest any thing to God of thine own, thou renderest sin; for all the good thou hast, thou hast received from God: cs pns21 vv2 d n1 p-acp np1 pp-f po21 d, pns21 vv2 n1; p-acp d dt j pns21 vh2, pns21 vh2 vvn p-acp np1: (32) sermon (DIV2) 813 Image 11
7708 thou hast nothing which thou maist call thine owne but sinne: thou hast nothing which thou Mayest call thine own but sin: pns21 vh2 pix r-crq pns21 vm2 vvi po21 d p-acp n1: (32) sermon (DIV2) 813 Image 11
7709 And elsewhere when the Apostle saith, It is not of him that willeth, nor of him that runneth, And elsewhere when the Apostle Says, It is not of him that wills, nor of him that Runneth, cc av c-crq dt n1 vvz, pn31 vbz xx pp-f pno31 cst vvz, ccx pp-f pno31 cst vvz, (32) sermon (DIV2) 813 Image 11
7710 but of God that hath mercy; but of God that hath mercy; cc-acp pp-f np1 cst vhz n1; (32) sermon (DIV2) 813 Image 11
7711 wee are thus to understand him, That wee ought to ascribe the whole unto God, who both prepareth the will of man to bee helped, and helpeth it being prepared. we Are thus to understand him, That we ought to ascribe the Whole unto God, who both Prepareth the will of man to be helped, and Helpeth it being prepared. pns12 vbr av pc-acp vvi pno31, cst pns12 vmd pc-acp vvi dt j-jn p-acp np1, r-crq d vvz dt n1 pp-f n1 pc-acp vbi vvn, cc vvz pn31 vbg vvn. (32) sermon (DIV2) 813 Image 11
7712 Secondly, a meritorious act must be free, in our power, and at our choice to doe or leave undone; our workes are not so: Secondly, a meritorious act must be free, in our power, and At our choice to do or leave undone; our works Are not so: ord, dt j n1 vmb vbi j, p-acp po12 n1, cc p-acp po12 n1 pc-acp vdi cc n1 vvn; po12 n2 vbr xx av: (32) sermon (DIV2) 814 Image 11
7713 for when wee have done all that wee can, wee are commanded to say wee are unprofitable servants, we have done that which it was our duty doe. for when we have done all that we can, we Are commanded to say we Are unprofitable Servants, we have done that which it was our duty do. p-acp c-crq pns12 vhb vdn d cst pns12 vmb, pns12 vbr vvn pc-acp vvi pns12 vbr j n2, pns12 vhb vdn d r-crq pn31 vbds po12 n1 vdb. (32) sermon (DIV2) 814 Image 11
7714 This wedge Marcus the Hermite driveth in forcibly: This wedge Marcus the Hermite drives in forcibly: d n1 np1 dt np1 vvz p-acp av-j: (32) sermon (DIV2) 814 Image 11
7715 The Lord, saith hee, willing to shew that all the commandements are of duty to be performed, The Lord, Says he, willing to show that all the Commandments Are of duty to be performed, dt n1, vvz pns31, j pc-acp vvi cst d dt n2 vbr pp-f n1 pc-acp vbi vvn, (32) sermon (DIV2) 814 Image 11
7716 and that the adoption of children is freely given to man by his blood, saith, and that the adoption of children is freely given to man by his blood, Says, cc cst dt n1 pp-f n2 vbz av-j vvn p-acp n1 p-acp po31 n1, vvz, (32) sermon (DIV2) 814 Image 11
7717 when yee have done all things that are commanded you, say, wee are unprofitable servants, &c. therefore the kingdome of heaven is not the hire of workes, when ye have done all things that Are commanded you, say, we Are unprofitable Servants, etc. Therefore the Kingdom of heaven is not the hire of works, c-crq pn22 vhb vdn d n2 cst vbr vvn pn22, vvb, pns12 vbr j n2, av av dt n1 pp-f n1 vbz xx dt n1 pp-f n2, (32) sermon (DIV2) 814 Image 11
7718 but a gift of the Lord prepared for his faithfull servants. but a gift of the Lord prepared for his faithful Servants. cc-acp dt n1 pp-f dt n1 vvd p-acp po31 j n2. (32) sermon (DIV2) 814 Image 11
7719 Thirdly, a meritorious worke must bee of use, and some way beneficiall to him of whom a reward in strict justice is demanded; ours are not so: Thirdly, a meritorious work must be of use, and Some Way beneficial to him of whom a reward in strict Justice is demanded; ours Are not so: ord, dt j n1 vmb vbi pp-f n1, cc d n1 j p-acp pno31 pp-f ro-crq dt n1 p-acp j n1 vbz vvn; png12 vbr xx av: (32) sermon (DIV2) 815 Image 11
7720 for our goodnesse extendeth not unto God, hee is farre above it. This naile Saint Austine excellently fasteneth: for our Goodness extendeth not unto God, he is Far above it. This nail Saint Augustine excellently fasteneth: p-acp po12 n1 vvz xx p-acp np1, pns31 vbz av-j p-acp pn31. d n1 n1 np1 av-j vvz: (32) sermon (DIV2) 815 Image 11
7721 If we serve and worship God as wee ought, the whole benefit thereof accrueth to our selves, and not unto God: If we serve and worship God as we ought, the Whole benefit thereof accrueth to our selves, and not unto God: cs pns12 vvb cc vvi np1 c-acp pns12 vmd, dt j-jn n1 av vvz p-acp po12 n2, cc xx p-acp np1: (32) sermon (DIV2) 815 Image 11
7722 for no man will say that the fountaine gaineth any thing by our drinking of it, &c. for no man will say that the fountain gains any thing by our drinking of it, etc. c-acp dx n1 vmb vvi cst dt n1 vvz d n1 p-acp po12 n-vvg pp-f pn31, av (32) sermon (DIV2) 815 Image 11
7723 Fourthly, a meritorious act must bee compleat, perfect, and without exception; ours are not so: Fourthly, a meritorious act must be complete, perfect, and without exception; ours Are not so: ord, dt j n1 vmb vbi j, j, cc p-acp n1; png12 vbr xx av: (32) sermon (DIV2) 816 Image 11
7724 for wee cannot pray as wee ought, and our very best actions are so stained, that the Prophet Esay calleth them no better than filthy ragges or menstruous clouts. for we cannot pray as we ought, and our very best actions Are so stained, that the Prophet Isaiah calls them not better than filthy rags or menstruous clouts. p-acp pns12 vmbx vvi c-acp pns12 vmd, cc po12 j av-js n2 vbr av vvn, cst dt n1 np1 vvz pno32 xx jc cs j n2 cc j n2. (32) sermon (DIV2) 816 Image 11
7725 This arrow Saint Gregory drives to the head: This arrow Saint Gregory drives to the head: d n1 n1 np1 vvz p-acp dt n1: (32) sermon (DIV2) 816 Image 11
7726 Our very righteousnesse, if it bee scanned by the rule of divine justice, will prove injustice; Our very righteousness, if it be scanned by the Rule of divine Justice, will prove injustice; po12 j n1, cs pn31 vbb vvn p-acp dt n1 pp-f j-jn n1, vmb vvi n1; (32) sermon (DIV2) 816 Image 11
7727 and that will appeare foule and sordid in the strict scanning of the Judge, which shineth and seemeth most beautifull in the eye of the worker. and that will appear foul and sordid in the strict scanning of the Judge, which shines and seems most beautiful in the eye of the worker. cc cst vmb vvi j cc j p-acp dt j vvg pp-f dt n1, r-crq vvz cc vvz av-ds j p-acp dt n1 pp-f dt n1. (32) sermon (DIV2) 816 Image 11
7728 Fiftly, a meritorious worke must hold some good correspondency and equivalence with the reward; ours doe not so: Fifty, a meritorious work must hold Some good correspondency and equivalence with the reward; ours do not so: ord, dt j n1 vmb vvi d j n1 cc n1 p-acp dt n1; png12 vdi xx av: (32) sermon (DIV2) 817 Image 11
7729 for if wee might offer to put any worke in the ballance, certainely our sufferings for Christs sake; for if we might offer to put any work in the balance, Certainly our sufferings for Christ sake; c-acp cs pns12 vmd vvi pc-acp vvi d n1 p-acp dt n1, av-j po12 n2 p-acp npg1 n1; (32) sermon (DIV2) 817 Image 11
7730 but these are too light, yea so farre too light, that they are not worthy to be compared with the glory which shall bee revealed in us. but these Are too Light, yea so Far too Light, that they Are not worthy to be compared with the glory which shall be revealed in us. cc-acp d vbr av j, uh av av-j av j, cst pns32 vbr xx j pc-acp vbi vvn p-acp dt n1 r-crq vmb vbi vvn p-acp pno12. (32) sermon (DIV2) 817 Image 11
7731 Upon this anvile Saint Chrysostome formeth a steele weapon; Upon this anvil Saint Chrysostom formeth a steel weapon; p-acp d n1 n1 np1 vvz dt n1 n1; (32) sermon (DIV2) 817 Image 11
7732 No man sheweth such a conversation of life that hee may bee worthy of the kingdome, No man shows such a Conversation of life that he may be worthy of the Kingdom, dx n1 vvz d dt n1 pp-f n1 cst pns31 vmb vbi j pp-f dt n1, (32) sermon (DIV2) 817 Image 11
7733 but this is wholly of the gift of God; but this is wholly of the gift of God; cc-acp d vbz av-jn pp-f dt n1 pp-f np1; (32) sermon (DIV2) 817 Image 11
7734 and although wee should doe innumerable good• deeds, it is of Gods pity and mercy that wee are heard; and although we should do innumerable good• Deeds, it is of God's pity and mercy that we Are herd; cc cs pns12 vmd vdi j n1 n2, pn31 vbz pp-f ng1 n1 cc n1 cst pns12 vbr vvn; (32) sermon (DIV2) 817 Image 11
7735 although we should come to the very top of vertue, it is of mercy that wee are saved: although we should come to the very top of virtue, it is of mercy that we Are saved: cs pns12 vmd vvi p-acp dt j n1 pp-f n1, pn31 vbz pp-f n1 cst pns12 vbr vvn: (32) sermon (DIV2) 817 Image 11
7736 And Anselme steepeth it in oyle; And Anselm steepeth it in oil; cc np1 vvz pn31 p-acp n1; (32) sermon (DIV2) 817 Image 11
7737 If a man should serve God most devoutly a thousand yeeres, hee should not deserve to be halfe a day in heaven. If a man should serve God most devoutly a thousand Years, he should not deserve to be half a day in heaven. cs dt n1 vmd vvi np1 av-ds av-j dt crd n2, pns31 vmd xx vvi pc-acp vbi av-jn dt n1 p-acp n1. (32) sermon (DIV2) 817 Image 11
7757 And this I pray, that your love may abound yet more and more in knowledge and in all sense, NONLATINALPHABET: And this I pray, that your love may abound yet more and more in knowledge and in all sense,: cc d pns11 vvb, cst po22 n1 vmb vvi av av-dc cc av-dc p-acp n1 cc p-acp d n1,: (32) sermon (DIV2) 818 Image 11
7758 and Saint Austine in that heavenly meditation; and Saint Augustine in that heavenly meditation; cc n1 np1 p-acp cst j n1; (32) sermon (DIV2) 818 Image 11
7738 What have our adversaries to say to these things? what doth the learned Cardinall, whose name breathes Warres, Armes, and Threats? here hee turnes Penelope, texit telam & retexit, hee does and undoes, hee sewes and ravels: What have our Adversaries to say to these things? what does the learned Cardinal, whose name breathes Wars, Arms, and Treats? Here he turns Penelope, texit telam & retexit, he does and undoes, he sews and ravels: q-crq vhb po12 n2 pc-acp vvi p-acp d n2? q-crq vdz dt j n1, rg-crq n1 vvz n2, n2, cc n2? av pns31 vvz np1, fw-la fw-la cc fw-la, pns31 vdz cc vvz, pns31 vvz cc vvz: (32) sermon (DIV2) 817 Image 11
7739 after many large books written for merit, in the end Quae dederat repetit, funemque reducit; After many large books written for merit, in the end Quae dederat repetit, funemque reducit; p-acp d j n2 vvn p-acp n1, p-acp dt n1 fw-la n1 fw-fr, fw-la fw-la; (32) sermon (DIV2) 817 Image 11
7740 hee dasheth all with his pen at once, saying, Tutissimum est, it is the safest way to place all our confidence onely in Gods mercy, that is, to renounce all merit. he dasheth all with his pen At once, saying, Tutissimum est, it is the Safest Way to place all our confidence only in God's mercy, that is, to renounce all merit. pns31 vvz d p-acp po31 n1 p-acp a-acp, vvg, fw-la fw-la, pn31 vbz dt js n1 pc-acp vvi d po12 n1 av-j p-acp npg1 n1, cst vbz, pc-acp vvi d n1. (32) sermon (DIV2) 817 Image 11
7741 Now in a case so neerely concerning our eternall happinesse or misery, hee that will not take the safest course, needs not to bee confuted, Now in a case so nearly Concerning our Eternal happiness or misery, he that will not take the Safest course, needs not to be confuted, av p-acp dt n1 av av-j vvg po12 j n1 cc n1, pns31 cst vmb xx vvi dt js n1, vvz xx pc-acp vbi vvn, (32) sermon (DIV2) 817 Image 11
7742 but either to bee pittied for his folly, or cured of his frenzie. To conclude this point of difference; but either to be pitied for his folly, or cured of his frenzy. To conclude this point of difference; cc-acp av-d pc-acp vbi vvn p-acp po31 n1, cc vvn pp-f po31 n1. p-acp vvi d n1 pp-f n1; (32) sermon (DIV2) 817 Image 11
7743 the conclusion of all things is neere at hand: the conclusion of all things is near At hand: dt n1 pp-f d n2 vbz av-j p-acp n1: (32) sermon (DIV2) 817 Image 11
7744 well may men argue with men here below the matter of merit, but, as St. Austine feelingly speaketh of this point, When the righteous judge (from whose face heaven and earth fled away) shall sit upon his throne; well may men argue with men Here below the matter of merit, but, as Saint Augustine feelingly speaks of this point, When the righteous judge (from whose face heaven and earth fled away) shall fit upon his throne; av vmb n2 vvi p-acp n2 av p-acp dt n1 pp-f n1, cc-acp, c-acp n1 np1 av-vvg vvz pp-f d n1, c-crq dt j n1 (p-acp rg-crq n1 n1 cc n1 vvd av) vmb vvi p-acp po31 n1; (32) sermon (DIV2) 817 Image 11
7745 who will then dare say my heart is cleane? nay what hope for any man to be saved, who will then Dare say my heart is clean? nay what hope for any man to be saved, r-crq vmb av vvb vvb po11 n1 vbz j? uh-x q-crq vvb p-acp d n1 pc-acp vbi vvn, (32) sermon (DIV2) 817 Image 11
7746 if mercy at that day get not the upper hand of justice? I need plead no more for this (Dabo) in my text; if mercy At that day get not the upper hand of Justice? I need plead no more for this (Dabo) in my text; cs n1 p-acp d n1 vvb xx dt jc n1 pp-f n1? pns11 vvb vvi av-dx dc p-acp d (np1) p-acp po11 n1; (32) sermon (DIV2) 817 Image 11
7747 if it plead not for us at that day, wee shall never eat of the Manna promised, if it plead not for us At that day, we shall never eat of the Manna promised, cs pn31 vvb xx p-acp pno12 p-acp d n1, pns12 vmb av-x vvi pp-f dt n1 vvd, (32) sermon (DIV2) 817 Image 11
7748 but it shall bee for ever hidden from us. I will give but it shall be for ever hidden from us. I will give cc-acp pn31 vmb vbi p-acp av vvn p-acp pno12. pns11 vmb vvi (32) sermon (DIV2) 817 Image 11
7749 To eat. The sight of Manna, which the Psalmist calleth Angels food, especially of the hidden Manna, which by Gods appointment was reserved in a golden pot, had beene a singular favour; To eat. The sighed of Manna, which the Psalmist calls Angels food, especially of the hidden Manna, which by God's appointment was reserved in a golden pot, had been a singular favour; pc-acp vvi. dt n1 pp-f n1, r-crq dt n1 vvz n2 n1, av-j pp-f dt vvn n1, r-crq p-acp npg1 n1 vbds vvn p-acp dt j n1, vhd vbn dt j n1; (32) sermon (DIV2) 818 Image 11
7750 but the taste thereof is a farre greater. The contemplation of celestiall objects is delightfull, but the fruition of them much more. but the taste thereof is a Far greater. The contemplation of celestial objects is delightful, but the fruition of them much more. cc-acp dt n1 av vbz dt av-j jc. dt n1 pp-f j n2 vbz j, cc-acp dt n1 pp-f pno32 av-d dc. (32) sermon (DIV2) 818 Image 11
7751 Even of earthly beauties the sight is not so great contentment as the enjoying, neither is any man so affected with delight at the view of a rich cabinet of jewels, Even of earthly beauty's the sighed is not so great contentment as the enjoying, neither is any man so affected with delight At the view of a rich cabinet of Jewels, j pp-f j n2 dt n1 vbz xx av j n1 p-acp dt n-vvg, av-dx vbz d n1 av vvn p-acp n1 p-acp dt n1 pp-f dt j n1 pp-f n2, (32) sermon (DIV2) 818 Image 11
7752 as at the receiving any one of them for his own. Now so it is in celestial treasures & delights; as At the receiving any one of them for his own. Now so it is in celestial treasures & delights; c-acp p-acp dt vvg d crd pp-f pno32 p-acp po31 d. av av pn31 vbz p-acp j n2 cc n2; (32) sermon (DIV2) 818 Image 11
7753 through Gods bounty & abundant goodnesse unto us we own what we see, & we taste what we touch, through God's bounty & abundant Goodness unto us we own what we see, & we taste what we touch, p-acp ng1 n1 cc j n1 p-acp pno12 po12 d r-crq pns12 vvb, cc pns12 vvb r-crq pns12 vvb, (32) sermon (DIV2) 818 Image 11
7754 and we feel what we believed, and we possesse what we have heard, and our heart entreth into those joyes in heaven, which never entred into the heart of man on earth. and we feel what we believed, and we possess what we have herd, and our heart entereth into those Joys in heaven, which never entered into the heart of man on earth. cc pns12 vvb r-crq pns12 vvd, cc pns12 vvb r-crq pns12 vhb vvn, cc po12 n1 vvz p-acp d n2 p-acp n1, r-crq av-x vvd p-acp dt n1 pp-f n1 p-acp n1. (32) sermon (DIV2) 818 Image 11
7755 In which respect the Psalmist breaketh out into that passionate invitation; O taste and see how gracious the Lord is: In which respect the Psalmist breaks out into that passionate invitation; Oh taste and see how gracious the Lord is: p-acp r-crq n1 dt n1 vvz av p-acp cst j n1; uh n1 cc vvb c-crq j dt n1 vbz: (32) sermon (DIV2) 818 Image 11
7756 and S. Paul into that fervent prayer; and S. Paul into that fervent prayer; cc np1 np1 p-acp cst j n1; (32) sermon (DIV2) 818 Image 11
7760 thou art light to the eye, musicke to the eare, sweet meats to the taste, and most delightfull embracings to the touch of my soule: thou art Light to the eye, music to the ear, sweet Meats to the taste, and most delightful embracings to the touch of my soul: pns21 vb2r j p-acp dt n1, n1 p-acp dt n1, j n2 p-acp dt n1, cc av-ds j n2 p-acp dt n1 pp-f po11 n1: (32) sermon (DIV2) 818 Image 11
7761 in thee that shineth to my soule which no place comprehendeth; and that soundeth which no time measureth, or snatcheth away; in thee that shines to my soul which no place comprehendeth; and that soundeth which no time measureth, or snatches away; p-acp pno21 cst vvz p-acp po11 n1 r-crq dx n1 vvz; cc d vvz r-crq dx n1 vvz, cc vvz av; (32) sermon (DIV2) 818 Image 11
7762 and that smelleth which no blast dissipateth; and that relisheth which no feeding upon diminisheth; and that adhereth which no satiety can plucke away. and that smelleth which no blast dissipateth; and that relisheth which no feeding upon diminisheth; and that adhereth which no satiety can pluck away. cc d vvz r-crq dx n1 vvz; cc d vvz r-crq dx n1 p-acp vvz; cc d vvz r-crq dx n1 vmb vvi av. (32) sermon (DIV2) 818 Image 11
7763 When therefore the ancients define celestiall happinesse to be the beatificall vision of God, grounding themselves especially upon these texts of scripture: When Therefore the ancients define celestial happiness to be the beatifical vision of God, grounding themselves especially upon these texts of scripture: c-crq av dt n2-jn vvb j n1 pc-acp vbi dt j n1 pp-f np1, vvg px32 av-j p-acp d n2 pp-f n1: (32) sermon (DIV2) 818 Image 11
7764 Blessed are the pure in heart, for they shall see God, and seeke his face evermore. Blessed Are the pure in heart, for they shall see God, and seek his face evermore. vvn vbr dt j p-acp n1, c-acp pns32 vmb vvi np1, cc vvi po31 n1 av. (32) sermon (DIV2) 818 Image 11
7765 My heart said unto thee, thy face Lord will I seeke; and, I will behold thy face in righteousnesse: My heart said unto thee, thy face Lord will I seek; and, I will behold thy face in righteousness: po11 n1 vvd p-acp pno21, po21 n1 n1 vmb pns11 vvi; cc, pns11 vmb vvi po21 n1 p-acp n1: (32) sermon (DIV2) 818 Image 11
7766 I shall be satisfied, when I awake, with thy likenesse. And, Now we see through a glasse, darkely, but then face to face; I shall be satisfied, when I awake, with thy likeness. And, Now we see through a glass, darkly, but then face to face; pns11 vmb vbi vvn, c-crq pns11 vvb, p-acp po21 n1. cc, av pns12 vvb p-acp dt n1, av-j, cc-acp av n1 p-acp n1; (32) sermon (DIV2) 818 Image 11
7767 wee are to understand these speeches by a figure called Synecdoche, wherein a part is put for the whole: we Are to understand these Speeches by a figure called Synecdoche, wherein a part is put for the Whole: pns12 vbr pc-acp vvi d n2 p-acp dt n1 vvd n1, c-crq dt n1 vbz vvn p-acp dt j-jn: (32) sermon (DIV2) 818 Image 11
7768 for certainely there is a heaven in the will and in the affections, as well as in the understanding. for Certainly there is a heaven in the will and in the affections, as well as in the understanding. p-acp av-j a-acp vbz dt n1 p-acp dt n1 cc p-acp dt n2, c-acp av c-acp p-acp dt n1. (32) sermon (DIV2) 818 Image 11
7769 God hath enriched the soule with many faculties, and in all of them hath kindled manifold desires; God hath enriched the soul with many faculties, and in all of them hath kindled manifold Desires; np1 vhz vvn dt n1 p-acp d n2, cc p-acp d pp-f pno32 vhz vvn j n2; (32) sermon (DIV2) 818 Image 11
7770 the heat whereof, though it may bee allayed for a time with the delights and comforts which this life affordeth, the heat whereof, though it may be allayed for a time with the delights and comforts which this life affords, dt n1 c-crq, cs pn31 vmb vbi vvn p-acp dt n1 p-acp dt n2 cc n2 r-crq d n1 vvz, (32) sermon (DIV2) 818 Image 11
7771 yet it can never bee quenched but by himselfe who made the hearth, and kindled these fires in it. yet it can never be quenched but by himself who made the hearth, and kindled these fires in it. av pn31 vmb av-x vbi vvn cc-acp p-acp px31 r-crq vvd dt n1, cc vvd d n2 p-acp pn31. (32) sermon (DIV2) 818 Image 11
7772 As the contemplation of God is the understandings happinesse, so the adhering to him is the wils; As the contemplation of God is the understandings happiness, so the adhering to him is the wills; p-acp dt n1 pp-f np1 vbz dt n2 n1, av dt vvg p-acp pno31 vbz dt n2; (32) sermon (DIV2) 818 Image 11
7773 the recounting of his blessings, the memories; the embracing him, the affections; the recounting of his blessings, the memories; the embracing him, the affections; dt n-vvg pp-f po31 n2, dt n2; dt vvg pno31, dt n2; (32) sermon (DIV2) 818 Image 11
7774 and generally the fruition of him in all parts and faculties, the felicity of the whole man. and generally the fruition of him in all parts and faculties, the felicity of the Whole man. cc av-j dt n1 pp-f pno31 p-acp d n2 cc n2, dt n1 pp-f dt j-jn n1. (32) sermon (DIV2) 818 Image 11
7775 To apply this observation to the words in my text: To apply this observation to the words in my text: p-acp vvi d n1 p-acp dt n2 p-acp po11 n1: (32) sermon (DIV2) 818 Image 11
7776 When the dispensers of the mysteries of salvation open the scriptures, they set before us heavenly treasure, they point unto, When the dispensers of the Mysteres of salvation open the Scriptures, they Set before us heavenly treasure, they point unto, c-crq dt n2 pp-f dt n2 pp-f n1 vvi dt n2, pns32 vvd p-acp pno12 j n1, pns32 vvb p-acp, (32) sermon (DIV2) 818 Image 11
7777 and shew us the golden pots of Manna: and show us the golden pots of Manna: cc vvb pno12 dt j n2 pp-f n1: (32) sermon (DIV2) 818 Image 11
7778 but when by the hand of faith we receive Gods promises, and are enriched by the graces of the spirit, but when by the hand of faith we receive God's promises, and Are enriched by the graces of the Spirit, cc-acp c-crq p-acp dt n1 pp-f n1 pns12 vvb ng1 n2, cc vbr vvn p-acp dt n2 pp-f dt n1, (32) sermon (DIV2) 818 Image 11
7779 then we owne the pearles of the Gospell. then we own the Pearls of the Gospel. cs pns12 d dt n2 pp-f dt n1. (32) sermon (DIV2) 818 Image 11
7780 To heare one who hath the tongue of the learned discourse of the worke of grace, enlightning the minde, regenerating the heart, rectifying the will, moderating the desires, quieting the affections, To hear one who hath the tongue of the learned discourse of the work of grace, enlightening the mind, regenerating the heart, rectifying the will, moderating the Desires, quieting the affections, p-acp vvi pi r-crq vhz dt n1 pp-f dt j n1 pp-f dt n1 pp-f n1, n1 dt n1, vvg dt n1, vvg dt n1, vvg dt n2, vvg dt n2, (32) sermon (DIV2) 818 Image 11
7781 and filling the soule with unspeakable joy, is a great delight to us; and filling the soul with unspeakable joy, is a great delight to us; cc vvg dt n1 p-acp j n1, vbz dt j n1 p-acp pno12; (32) sermon (DIV2) 818 Image 11
7782 yet nothing to that we take when we feele grace working upon our soules, and producing all these divine effects within us. yet nothing to that we take when we feel grace working upon our Souls, and producing all these divine effects within us. av pix p-acp cst pns12 vvb c-crq pns12 vvb n1 vvg p-acp po12 n2, cc vvg d d j-jn n2 p-acp pno12. (32) sermon (DIV2) 818 Image 11
7783 When wee read in holy Scriptures what are the priviledges of the sonnes of God, wee see the hidden Manna; When we read in holy Scriptures what Are the privileges of the Sons of God, we see the hidden Manna; c-crq pns12 vvb p-acp j n2 r-crq vbr dt n2 pp-f dt n2 pp-f np1, pns12 vvb dt j-vvn n1; (32) sermon (DIV2) 818 Image 11
7784 but when the Spirit testifieth to our spirit that wee are the sons of God; and if sonnes then heires, heires of God, and joint heires with Christ: then we eat but when the Spirit Testifieth to our Spirit that we Are the Sons of God; and if Sons then Heirs, Heirs of God, and joint Heirs with christ: then we eat cc-acp c-crq dt n1 vvz p-acp po12 n1 cst pns12 vbr dt n2 pp-f np1; cc cs n2 cs n2, n2 pp-f np1, cc j n2 p-acp np1: av pns12 vvb (32) sermon (DIV2) 818 Image 11
7785 The hidden Manna. Some take the hidden Manna in my text for the mysteries of the Gospel, others for the secret vertues of the Sacraments. The hidden Manna. some take the hidden Manna in my text for the Mysteres of the Gospel, Others for the secret Virtues of the Sacraments. dt j-vvn n1. d vvb dt j-vvn n1 p-acp po11 n1 p-acp dt n2 pp-f dt n1, n2-jn p-acp dt j-jn n2 pp-f dt n2. (32) sermon (DIV2) 819 Image 11
7786 Primasius for Christ himselfe, who, as he saith, was made man that man might eate Manna the food of Angels: Primasius for christ himself, who, as he Says, was made man that man might eat Manna the food of Angels: np1 p-acp np1 px31, r-crq, c-acp pns31 vvz, vbds vvn n1 cst n1 vmd vvi n1 dt n1 pp-f n2: (32) sermon (DIV2) 819 Image 11
7787 Pererius for incomparable sweetnesse in the contemplation of heavenly things: Cornelius à Lapide for spirituall comforts after temptations: Pererius for incomparable sweetness in the contemplation of heavenly things: Cornelius à Lapide for spiritual comforts After temptations: np1 p-acp j n1 p-acp dt n1 pp-f j n2: np1 fw-fr fw-la p-acp j n2 p-acp n2: (32) sermon (DIV2) 819 Image 11
7788 all in generall speake to good purpose. But if you demand of me in particular, what is this hidden Manna; all in general speak to good purpose. But if you demand of me in particular, what is this hidden Manna; d p-acp n1 vvi p-acp j n1. p-acp cs pn22 vvb pp-f pno11 p-acp j, r-crq vbz d j-vvn n1; (32) sermon (DIV2) 819 Image 11
7789 I must answer as Cato did when one asked him what he carried so fast lockt up in a chest: I must answer as Cato did when one asked him what he carried so fast locked up in a chest: pns11 vmb vvi p-acp np1 vdd c-crq pi vvd pno31 r-crq pns31 vvd av av-j vvn a-acp p-acp dt n1: (32) sermon (DIV2) 819 Image 11
7790 It is lockt up (saith he) that thou shouldest not looke into it nor know. It is locked up (Says he) that thou Shouldst not look into it nor know. pn31 vbz vvn a-acp (vvz pns31) cst pns21 vmd2 xx vvi p-acp pn31 ccx vvb. (32) sermon (DIV2) 819 Image 11
7791 I cannot tell you what it is, because it is hidden: I cannot tell you what it is, Because it is hidden: pns11 vmbx vvi pn22 r-crq pn31 vbz, c-acp pn31 vbz vvn: (32) sermon (DIV2) 819 Image 11
7792 onely this is open and manifest in the Scriptures, that in the Word, the Sacraments, Prayer and Meditation, the Elect of God find hidden Manna, that spirituall sweetnesse which may be compared unto, only this is open and manifest in the Scriptures, that in the Word, the Sacraments, Prayer and Meditation, the Elect of God find hidden Manna, that spiritual sweetness which may be compared unto, av-j d vbz j cc vvi p-acp dt n2, cst p-acp dt n1, dt n2, n1 cc n1, dt n1 pp-f np1 vvi j-vvn n1, cst j n1 r-crq vmb vbi vvn p-acp, (32) sermon (DIV2) 819 Image 11
7793 or rather preferred before the relish of Manna to the corporall taste. or rather preferred before the relish of Manna to the corporal taste. cc av-c vvn p-acp dt n1 pp-f n1 p-acp dt j n1. (32) sermon (DIV2) 819 Image 11
7794 And what St. Cyprian speaketh of the worke of grace in our conversion, Sentitur priusquam dicitur, it is felt before it can be uttered, may be applied to this hidden Manna, gustatur priusquam dicitur, no tongue can speake of it worthily that hath not tasted it: And what Saint Cyprian speaks of the work of grace in our conversion, Sentitur priusquam dicitur, it is felt before it can be uttered, may be applied to this hidden Manna, gustatur priusquam dicitur, no tongue can speak of it worthily that hath not tasted it: cc q-crq n1 jp vvz pp-f dt n1 pp-f n1 p-acp po12 n1, fw-la fw-la fw-la, pn31 vbz vvn p-acp pn31 vmb vbi vvn, vmb vbi vvn p-acp d j-vvn n1, fw-la fw-la fw-la, dx n1 vmb vvi pp-f pn31 av-j d vhz xx vvn pn31: (32) sermon (DIV2) 819 Image 11
7795 as David did, who preferreth it before the hony and the hony-combe. And St. Austine, O what pleasure tooke I in abandoning all worldly pleasure! as David did, who preferreth it before the honey and the honeycomb. And Saint Augustine, Oh what pleasure took I in abandoning all worldly pleasure! c-acp np1 vdd, r-crq vvz pn31 p-acp dt n1 cc dt n1. cc n1 np1, uh q-crq n1 vvd pns11 p-acp vvg d j n1! (32) sermon (DIV2) 819 Image 11
7796 for thou, O Lord, enteredst into me for them sweeter than any pleasure. And St. Jerome, who calleth God to witnesse that sometimes he found heaven upon earth, for thou, Oh Lord, enteredst into me for them Sweeten than any pleasure. And Saint Jerome, who calls God to witness that sometime he found heaven upon earth, c-acp pns21, uh n1, vvd2 p-acp pno11 p-acp pno32 av-jc cs d n1. cc n1 np1, r-crq vvz np1 pc-acp vvi cst av pns31 vvd n1 p-acp n1, (32) sermon (DIV2) 819 Image 11
7797 and in his spirituall elevations and raptures thought that hee communed with quieres of Angels. And St. Ephraim, who was so over-filled with joy in the Holy Ghost that he made a strange prayer; and in his spiritual elevations and raptures Thought that he communed with quieres of Angels. And Saint Ephraim, who was so overfilled with joy in the Holy Ghost that he made a strange prayer; cc p-acp po31 j n2 cc n2 vvd cst pns31 vvd p-acp n2 pp-f n2. cc n1 np1, r-crq vbds av j p-acp n1 p-acp dt j n1 cst pns31 vvd dt j n1; (32) sermon (DIV2) 819 Image 11
7798 O Lord for a little while depart from me, and restraine the influence of spirituall joy, lest the vessell breake. O Lord for a little while depart from me, and restrain the influence of spiritual joy, lest the vessel break. sy n1 p-acp dt j n1 vvi p-acp pno11, cc vvi dt n1 pp-f j n1, cs dt n1 vvi. (32) sermon (DIV2) 819 Image 11
7836 In the fields of Enna in Sicily there is a continuall spring, and flowers all the yeere: In the fields of Enna in Sicily there is a continual spring, and flowers all the year: p-acp dt n2 pp-f np1 p-acp np1 pc-acp vbz dt j n1, cc n2 d dt n1: (32) sermon (DIV2) 827 Image 11
7799 And St. Tiburtius, whose inward joyes and spirituall raptures so drowned his bodily tortures, that when he trod upon live coales he cryed out, saying, These live coales seeme to me no other than red roses. And Saint Tiburtius, whose inward Joys and spiritual raptures so drowned his bodily tortures, that when he trod upon live coals he cried out, saying, These live coals seem to me no other than read roses. cc n1 np1, rg-crq j n2 cc j n2 av vvn po31 j n2, cst c-crq pns31 vvn p-acp j n2 pns31 vvd av, vvg, d vvb n2 vvb p-acp pno11 dx n-jn av j-jn n2. (32) sermon (DIV2) 819 Image 11
7800 The scholars of Pythagoras beleeved that the celestiall bodies by their regular motions caused an harmonicall sound, The Scholars of Pythagoras believed that the celestial bodies by their regular motions caused an harmonical found, dt n2 pp-f npg1 vvd cst dt j n2 p-acp po32 j n2 vvd dt j n1, (32) sermon (DIV2) 819 Image 11
7801 and made admirable musicke, though neither he nor any other ever heard it: and shall not we beleeve that there is hidden Manna, though we never tasted it, and made admirable music, though neither he nor any other ever herd it: and shall not we believe that there is hidden Manna, though we never tasted it, cc vvd j n1, cs d pns31 ccx d n-jn av vvd pn31: cc vmb xx pns12 vvi cst pc-acp vbz vvn n1, cs pns12 av-x vvd pn31, (32) sermon (DIV2) 819 Image 11
7802 if not upon the report of these Saints who spake of their owne sense and experience, if not upon the report of these Saints who spoke of their own sense and experience, cs xx p-acp dt n1 pp-f d n2 r-crq vvd pp-f po32 d n1 cc n1, (32) sermon (DIV2) 819 Image 11
7803 yet upon the credit of him who both promiseth to give this hidden Manna, and is it himselfe? I am the living bread which came downe from heaven. yet upon the credit of him who both promises to give this hidden Manna, and is it himself? I am the living bred which Come down from heaven. av p-acp dt n1 pp-f pno31 r-crq d vvz pc-acp vvi d j-vvn n1, cc vbz pn31 px31? pns11 vbm dt j-vvg n1 r-crq vvd a-acp p-acp n1. (32) sermon (DIV2) 819 Image 11
7804 Christ and his word retaine not only the name of Manna, but the chiefe qualities and properties thereof. christ and his word retain not only the name of Manna, but the chief qualities and properties thereof. np1 cc po31 n1 vvb xx av-j dt n1 pp-f n1, cc-acp dt j-jn n2 cc n2 av. (32) sermon (DIV2) 820 Image 11
7805 First, Manna rained from the skies; Christ and his word came from heaven. First, Manna reigned from the skies; christ and his word Come from heaven. ord, n1 vvn p-acp dt n2; np1 cc po31 n1 vvd p-acp n1. (32) sermon (DIV2) 821 Image 11
7806 Secondly, Manna had a most sweet yet a new and strange taste, so hath the word; Secondly, Manna had a most sweet yet a new and strange taste, so hath the word; ord, n1 vhd dt av-ds j av dt j cc j n1, av vhz dt n1; (32) sermon (DIV2) 822 Image 11
7807 it is sweeter than hony to the spirituall tast, though the carnall man like better of the flesh pots of Egypt than of it. it is Sweeten than honey to the spiritual taste, though the carnal man like better of the Flesh pots of Egypt than of it. pn31 vbz jc cs n1 p-acp dt j n1, cs dt j n1 av-j av-jc pp-f dt n1 n2 pp-f np1 av pp-f pn31. (32) sermon (DIV2) 822 Image 11
7808 Thirdly, Manna relished according to the stomackes of them that ate it, and answered all appetites: Thirdly, Manna relished according to the stomachs of them that ate it, and answered all appetites: ord, n1 vvd vvg p-acp dt n2 pp-f pno32 cst vvd pn31, cc vvd d n2: (32) sermon (DIV2) 823 Image 11
7809 so the word of God is milke to children, and strong meat to men. so the word of God is milk to children, and strong meat to men. av dt n1 pp-f np1 vbz n1 p-acp n2, cc j n1 p-acp n2. (32) sermon (DIV2) 823 Image 11
7810 Fourthly, Manna erat cibus reficiens & nunquam deficiens, the children of Israel fed on Manna in the wildernesse till they entred into the earthly Canaan: Fourthly, Manna erat cibus reficiens & Never deficiens, the children of Israel fed on Manna in the Wilderness till they entered into the earthly Canaan: ord, n1 fw-la fw-la n1 cc fw-la fw-fr, dt n2 pp-f np1 vvd p-acp n1 p-acp dt n1 c-acp pns32 vvd p-acp dt j np1: (32) sermon (DIV2) 824 Image 11
7811 in like manner the Word and Sacraments are our spirituall food till we arrive at the celestiall Canaan. in like manner the Word and Sacraments Are our spiritual food till we arrive At the celestial Canaan. p-acp j n1 dt n1 cc n2 vbr po12 j n1 c-acp pns12 vvb p-acp dt j np1. (32) sermon (DIV2) 824 Image 11
7812 Fiftly, Manna was eaten by it selfe without any other meat or sauce added to it: Fifty, Manna was eaten by it self without any other meat or sauce added to it: ord, n1 vbds vvn p-acp pn31 n1 p-acp d j-jn n1 cc n1 vvn p-acp pn31: (32) sermon (DIV2) 825 Image 11
7813 the word of God must not be mingled with human traditions and inventions. They who goe about to sweeten it with such spices marre the tast of it, the word of God must not be mingled with human traditions and Inventions. They who go about to sweeten it with such spices mar the taste of it, dt n1 pp-f np1 vmb xx vbi vvn p-acp j n2 cc n2. pns32 r-crq vvb a-acp pc-acp vvi pn31 p-acp d n2 vvi dt n1 pp-f pn31, (32) sermon (DIV2) 825 Image 11
7814 and may more justly be taxed than that King of Persia was by Antalcidas, who by pouring oyntment upon a garland of roses corrupted the naturall smell and fragrancie thereof by the adulterors sophistication of art. and may more justly be taxed than that King of Persiam was by Antalcidas, who by pouring ointment upon a garland of roses corrupted the natural smell and fragrancy thereof by the Adulterers sophistication of art. cc vmb av-dc av-j vbi vvn cs d n1 pp-f np1 vbds p-acp np1, r-crq p-acp j-vvg n1 p-acp dt n1 pp-f n2 vvn dt j n1 cc n1 av p-acp dt n2 n1 pp-f n1. (32) sermon (DIV2) 825 Image 11
7815 Sixtly, some portion of the Manna was laid up in the Arke, and kept in a golden pot for after-times; Sixty, Some portion of the Manna was laid up in the Ark, and kept in a golden pot for Aftertimes; ord, d n1 pp-f dt n1 vbds vvn a-acp p-acp dt n1, cc vvd p-acp dt j n1 p-acp n2; (32) sermon (DIV2) 826 Image 11
7816 and part of the mysteries of holy Scripture are reserved for us till we come to heaven: and part of the Mysteres of holy Scripture Are reserved for us till we come to heaven: cc n1 pp-f dt n2 pp-f j n1 vbr vvn p-acp pno12 c-acp pns12 vvb p-acp n1: (32) sermon (DIV2) 826 Image 11
7817 and in regard of such truthes as are not ordinarily revealed in this life, some conceive the word to be here termed and in regard of such truths as Are not ordinarily revealed in this life, Some conceive the word to be Here termed cc p-acp n1 pp-f d ng1 p-acp vbr xx av-j vvn p-acp d n1, d vvb dt n1 pc-acp vbi av vvn (32) sermon (DIV2) 826 Image 11
7837 so are there in the mind of a faithfull Christian, it is spring there all the yeere: so Are there in the mind of a faithful Christian, it is spring there all the year: av vbr pc-acp p-acp dt n1 pp-f dt j njp, pn31 vbz vvb a-acp d dt n1: (32) sermon (DIV2) 827 Image 11
7818 Hidden Manna. Howbeit, we need not restraine the words to those abstruse mysteries, the declaration whereof shall be a part of our celestiall happinesse: Hidden Manna. Howbeit, we need not restrain the words to those abstruse Mysteres, the declaration whereof shall be a part of our celestial happiness: vvn n1. a-acp, pns12 vvb xx vvi dt n2 p-acp d j n2, dt n1 c-crq vmb vbi dt n1 pp-f po12 j n1: (32) sermon (DIV2) 827 Image 11
7819 for the whole doctrine of the Gospell may in a true sense be called hidden Manna, because it containeth in it Sapientiam Dei in mysterio, the wisedome of God hidden in a mysterie. For albeit the sound of the word is gone into all the world, for the Whole Doctrine of the Gospel may in a true sense be called hidden Manna, Because it Containeth in it Sapientiam Dei in Mysterio, the Wisdom of God hidden in a mystery. For albeit the found of the word is gone into all the world, c-acp dt j-jn n1 pp-f dt n1 vmb p-acp dt j n1 vbi vvn vvn n1, c-acp pn31 vvz p-acp pn31 fw-la fw-la p-acp fw-la, dt n1 pp-f np1 vvn p-acp dt n1. c-acp cs dt n1 pp-f dt n1 vbz vvn p-acp d dt n1, (32) sermon (DIV2) 827 Image 11
7820 yet the harmonie in it is not observed by all. The chapters and verses of the Scripture are generally knowne, but not all the contents. yet the harmony in it is not observed by all. The Chapters and Verses of the Scripture Are generally known, but not all the contents. av dt n1 p-acp pn31 vbz xx vvn p-acp d. dt n2 cc n2 pp-f dt n1 vbr av-j vvn, cc-acp xx d dt n2. (32) sermon (DIV2) 827 Image 11
7821 He that saw the outside of Solomons tents could not ghesse at the royaltie of that Prince: He that saw the outside of Solomons tents could not guess At the royalty of that Prince: pns31 cst vvd dt n1-an pp-f np1 n2 vmd xx vvi p-acp dt n1 pp-f d n1: (32) sermon (DIV2) 827 Image 11
7822 but he that entred in, and took a particular view and inventory of his pretious furniture, rich hangings, massie plate, full coffers, orient jewels, but he that entered in, and took a particular view and inventory of his precious furniture, rich hangings, massy plate, full coffers, orient Jewels, cc-acp pns31 cst vvd p-acp, cc vvd dt j n1 cc n1 pp-f po31 j n1, j n2-vvg, j n1, j n2, j-jn n2, (32) sermon (DIV2) 827 Image 11
7823 and glittering apparell, might make a good estimate thereof. and glittering apparel, might make a good estimate thereof. cc j-vvg n1, vmd vvi dt j n1 av. (32) sermon (DIV2) 827 Image 11
7824 A blind man from his birth, though he may heare of the Sun, and discourse of his golden raies from the mouth of others, A blind man from his birth, though he may hear of the Sun, and discourse of his golden rays from the Mouth of Others, dt j n1 p-acp po31 n1, cs pns31 vmb vvi pp-f dt n1, cc n1 pp-f po31 j n2 p-acp dt n1 pp-f n2-jn, (32) sermon (DIV2) 827 Image 11
7825 yet can he not possibly conceive what delight the seeing eye taketh in beholding that glorious brouch of heaven, and Prince of the starres. yet can he not possibly conceive what delight the seeing eye Takes in beholding that glorious brouch of heaven, and Prince of the Stars. av vmb pns31 xx av-j vvi r-crq n1 dt vvg n1 vvz p-acp vvg d j n1 pp-f n1, cc n1 pp-f dt n2. (32) sermon (DIV2) 827 Image 11
7826 When we heare the last will of a rich man read unto us, which we beleeve little concerneth us, When we hear the last will of a rich man read unto us, which we believe little concerns us, c-crq pns12 vvb dt ord n1 pp-f dt j n1 vvn p-acp pno12, r-crq pns12 vvb j vvz pno12, (32) sermon (DIV2) 827 Image 11
7827 though it be never so well penned or copied out, it little affecteth us: though it be never so well penned or copied out, it little affects us: cs pn31 vbb av-x av av vvn cc vvn av, pn31 av-j vvz pno12: (32) sermon (DIV2) 827 Image 11
7828 but if we have certaine notice that by it some great legacie in lands or money is bequeathed unto us, but if we have certain notice that by it Some great legacy in Lands or money is bequeathed unto us, cc-acp cs pns12 vhb j n1 cst p-acp pn31 d j n1 p-acp n2 cc n1 vbz vvn p-acp pno12, (32) sermon (DIV2) 827 Image 11
7829 then we hearken to it with thirsty eares, and as curiously observe every line and sillable therein as Jewellers doe every carrat in a Diamond. then we harken to it with thirsty ears, and as curiously observe every line and Syllable therein as Jewellers do every carrat in a Diamond. cs pns12 vvb p-acp pn31 p-acp j n2, cc c-acp av-j vvi d n1 cc n1 av p-acp n2 vdb zz fw-la p-acp dt n1. (32) sermon (DIV2) 827 Image 11
7830 Such is the difference betweene the carnall and the spirituall mans apprehension and affection in the reading and hearing of the written word: Such is the difference between the carnal and the spiritual men apprehension and affection in the reading and hearing of the written word: d vbz dt n1 p-acp dt j cc dt j ng1 n1 cc n1 p-acp dt n-vvg cc vvg pp-f dt j-vvn n1: (32) sermon (DIV2) 827 Image 11
7831 the letters and points are not hidden to any that can reade, but the treasures of wisedome and knowledge laid up in it, the power and efficacy of it, the price and value of it is hidden to all those whose heart God openeth not as he did the heart of Lidia. And if the Manna of the word be thus hidden, the letters and points Are not hidden to any that can read, but the treasures of Wisdom and knowledge laid up in it, the power and efficacy of it, the price and valve of it is hidden to all those whose heart God Openeth not as he did the heart of Lidia. And if the Manna of the word be thus hidden, dt n2 cc n2 vbr xx vvn p-acp d cst vmb vvi, cc-acp dt n2 pp-f n1 cc n1 vvn a-acp p-acp pn31, dt n1 cc n1 pp-f pn31, dt n1 cc n1 pp-f pn31 vbz vvn p-acp d d rg-crq n1 np1 vvz xx c-acp pns31 vdd dt n1 pp-f np1. cc cs dt n1 pp-f dt n1 vbb av vvn, (32) sermon (DIV2) 827 Image 11
7832 how much more the Manna of the Spirit, I meane the inward comforts and joyes of the bidden man of the heart? Diogenes the Philosopher bid every day holy in a good mans calendar: how much more the Manna of the Spirit, I mean the inward comforts and Joys of the bidden man of the heart? Diogenes the Philosopher bid every day holy in a good men calendar: c-crq av-d av-dc dt n1 pp-f dt n1, pns11 vvb dt j n2 cc n2 pp-f dt vvn n1 pp-f dt n1? np1 dt n1 vvb d n1 j p-acp dt j ng1 n1: (32) sermon (DIV2) 827 Image 11
7833 turne Diogenes his good man into a regenerate Christian, and his Philosophy will prove good Divinity. turn Diogenes his good man into a regenerate Christian, and his Philosophy will prove good Divinity. vvb np1 po31 j n1 p-acp dt j-vvn njp, cc po31 n1 vmb vvi j n1. (32) sermon (DIV2) 827 Image 11
7834 For to a sanctified soule every day is holy, on which he keepeth a great feast, the feast of a good conscience; For to a sanctified soul every day is holy, on which he Keepeth a great feast, the feast of a good conscience; p-acp p-acp dt j-vvn n1 d n1 vbz j, p-acp r-crq pns31 vvz dt j n1, dt n1 pp-f dt j n1; (32) sermon (DIV2) 827 Image 11
7835 at which the principal service is the hidden Manna in my text. At which the principal service is the hidden Manna in my text. p-acp r-crq dt j-jn n1 vbz dt j-vvn n1 p-acp po11 n1. (32) sermon (DIV2) 827 Image 11
7838 and though he hath not alwayes the sense and smelling, because sometimes his spirituall nostrils are stuffed with earthly cares and worldly comforts, and though he hath not always the sense and smelling, Because sometime his spiritual nostrils Are stuffed with earthly Cares and worldly comforts, cc cs pns31 vhz xx av dt n1 cc j-vvg, c-acp av po31 j n2 vbr vvn p-acp j n2 cc j n2, (32) sermon (DIV2) 827 Image 11
7839 yet he hath alwaies within him the sent of the flowers of Paradise. I grant there is a time to rejoyce, and a time also to weepe: yet he hath always within him the sent of the flowers of Paradise. I grant there is a time to rejoice, and a time also to weep: av pns31 vhz av p-acp pno31 dt n1 pp-f dt n2 pp-f n1. pns11 vvb a-acp vbz dt n1 pc-acp vvi, cc dt n1 av pc-acp vvi: (32) sermon (DIV2) 827 Image 11
7840 and I acknowledge that the devoutest man upon earth, who is most ravished with divine contemplation, and I acknowledge that the devoutest man upon earth, who is most ravished with divine contemplation, cc pns11 vvb cst dt js n1 p-acp n1, r-crq vbz av-ds vvn p-acp j-jn n1, (32) sermon (DIV2) 827 Image 11
7841 yet doth not alwayes actually rejoyce, that is, apprehend or expresse his joy: yet does not always actually rejoice, that is, apprehend or express his joy: av vdz xx av av-j vvi, cst vbz, vvb cc vvi po31 n1: (32) sermon (DIV2) 827 Image 11
7842 yet as St. Prosper soundly argueth, He can never be without joy and comfort, whose joy is Christ, yet as Saint Prosper soundly argue, He can never be without joy and Comfort, whose joy is christ, av c-acp n1 vvb av-j vvz, pns31 vmb av vbb p-acp n1 cc n1, rg-crq n1 vbz np1, (32) sermon (DIV2) 827 Image 11
7843 because the fuell of this sacred flame is eternall. Because the fuel of this sacred flame is Eternal. c-acp dt n1 pp-f d j n1 vbz j. (32) sermon (DIV2) 827 Image 11
7844 Though the earth be sometimes, as now it is beyond the seas, full of darknesse and cruell habitations, Though the earth be sometime, as now it is beyond the Seas, full of darkness and cruel habitations, cs dt n1 vbb av, c-acp av pn31 vbz p-acp dt n2, j pp-f n1 cc j n2, (32) sermon (DIV2) 827 Image 11
7845 yet there is still light in Goshen, in the conscience of a righteous man. yet there is still Light in Goshen, in the conscience of a righteous man. av pc-acp vbz av n1 p-acp np1, p-acp dt n1 pp-f dt j n1. (32) sermon (DIV2) 827 Image 11
7846 Light is as it were the joy of the skie, and joy is the light of the minde: Light is as it were the joy of the sky, and joy is the Light of the mind: n1 vbz c-acp pn31 vbdr dt n1 pp-f dt n1, cc n1 vbz dt n1 pp-f dt n1: (32) sermon (DIV2) 828 Image 11
7847 now as lights, so joyes are of two sorts: 1 Purer and finer: 2 Impurer and grosser. now as lights, so Joys Are of two sorts: 1 Purer and finer: 2 Impure and grosser. av c-acp n2, av n2 vbr pp-f crd n2: crd jc cc jc: crd j cc jc. (32) sermon (DIV2) 828 Image 11
7848 The purer lights burne clearer, last longer, and leave a sweeter savour behinde them: The Purer lights burn clearer, last longer, and leave a Sweeten savour behind them: dt jc n2 vvb jc, vvb av-jc, cc vvi dt jc n1 p-acp pno32: (32) sermon (DIV2) 829 Image 11
7849 the grosser and impurer burne dimly, spend fast, running into gutters, and goe out with an ill favour. the grosser and impure burn dimly, spend fast, running into gutters, and go out with an ill favour. dt jc cc j n1 av-j, vvb av-j, vvg p-acp n2, cc vvi av p-acp dt j-jn n1. (32) sermon (DIV2) 829 Image 11
7850 You may observe the like difference betweene carnall and spirituall joyes; You may observe the like difference between carnal and spiritual Joys; pn22 vmb vvi dt j n1 p-acp j cc j n2; (32) sermon (DIV2) 829 Image 11
7851 carnall delights that are fed with impure matter, such as are the lusts of the flesh, carnal delights that Are fed with impure matter, such as Are the Lustiest of the Flesh, j n2 cst vbr vvn p-acp j n1, d c-acp vbr dt n2 pp-f dt n1, (32) sermon (DIV2) 829 Image 11
7852 and the lusts of the eye, and the Lustiest of the eye, cc dt n2 pp-f dt n1, (32) sermon (DIV2) 829 Image 11
7853 1. Burne dimly, they yeeld no cleere light of comfort to the minde, they are mixed joyes, and insincere; 1. Burne dimly, they yield no clear Light of Comfort to the mind, they Are mixed Joys, and insincere; crd np1 av-j, pns32 vvb dx j n1 pp-f n1 p-acp dt n1, pns32 vbr vvn n2, cc j; (32) sermon (DIV2) 830 Image 11
7854 Medio de fonte leporum surgit amarum aliquid. 2. They spend fast, and are quickly over. Medio de Fonte leporum Surgit amarum Aliquid. 2. They spend fast, and Are quickly over. fw-la fw-fr fw-fr fw-la fw-la fw-la j. crd pns32 vvb av-j, cc vbr av-j a-acp. (32) sermon (DIV2) 830 Image 11
7855 Seneca rightly observeth, That pleasure is quenched in the kindling of it, much like dry thorns under a pot, which make a blaze, Senecca rightly observeth, That pleasure is quenched in the kindling of it, much like dry thorns under a pot, which make a blaze, np1 av-jn vvz, cst n1 vbz vvn p-acp dt vvg pp-f pn31, av-d av-j j n2 p-acp dt n1, r-crq vvb dt n1, (32) sermon (DIV2) 831 Image 11
7856 & sodainly are turned into ashes. & suddenly Are turned into Ashes. cc av-j vbr vvn p-acp n2. (32) sermon (DIV2) 831 Image 11
7857 In which regard the Romans set up the image of Angerona the goddesse of anguish and sorrow, in the Temple of Volupia, the Goddesse of pleasure, to shew that pain treadeth upon the heele of pleasure, and anguish of mirth. In which regard the Roman Set up the image of Angerona the goddess of anguish and sorrow, in the Temple of Volupia, the Goddess of pleasure, to show that pain treadeth upon the heel of pleasure, and anguish of mirth. p-acp r-crq n1 dt njp2 vvd a-acp dt n1 pp-f np1 dt n1 pp-f n1 cc n1, p-acp dt n1 pp-f np1, dt n1 pp-f n1, pc-acp vvi d n1 vvz p-acp dt n1 pp-f n1, cc n1 pp-f n1. (32) sermon (DIV2) 831 Image 11
7858 3. They goe out with a stinke; they leave behinde them amara & foeda vestigia, as Saint Bernard speaketh, a bitter fume, 3. They go out with a stink; they leave behind them Amara & foeda vestigia, as Saint Bernard speaks, a bitter fume, crd pns32 vvb av p-acp dt n1; pns32 vvb p-acp pno32 av cc fw-la fw-la, p-acp n1 np1 vvz, dt j n1, (32) sermon (DIV2) 832 Image 11
7859 and noysome stench in our consciences, and a foule print upon our name. But spirituall joyes on the contrary, and noisome stench in our Consciences, and a foul print upon our name. But spiritual Joys on the contrary, cc j n1 p-acp po12 n2, cc dt j n1 p-acp po12 n1. p-acp j n2 p-acp dt n-jn, (32) sermon (DIV2) 832 Image 11
7860 1. Burne clearely, send forth a bright flame; for these joyes are sincere, exceeding unspeakable and glorious. 2. They last long; 1. Burne clearly, send forth a bright flame; for these Joys Are sincere, exceeding unspeakable and glorious. 2. They last long; crd np1 av-j, vvb av dt j n1; p-acp d n2 vbr j, vvg j cc j. crd pns32 vvb av-j; (32) sermon (DIV2) 833 Image 11
7861 for they are, as Saint Austine calleth them, fortes delitiae, & solida gaudia, during delights, and solid joyes. for they Are, as Saint Augustine calls them, forts Delitiae, & Solid Gaudia, during delights, and solid Joys. c-acp pns32 vbr, c-acp n1 np1 vvz pno32, n2 fw-la, cc fw-la n2, p-acp n2, cc j n2. (32) sermon (DIV2) 834 Image 11
7862 3. They leave a sweet savour behind them; a good report in the world, and a sweet contentment in the soule. 3. They leave a sweet savour behind them; a good report in the world, and a sweet contentment in the soul. crd pns32 vvb dt j n1 p-acp pno32; dt j n1 p-acp dt n1, cc dt j n1 p-acp dt n1. (32) sermon (DIV2) 835 Image 11
7863 For they are Solomons Dulcedo animae, Davids Oleum laetitiae, Saint Pauls Odor suavitatis, and S. Johns Manna reconditum, sweet to the soule, For they Are Solomons Dulcedo Spirits, Davids Oleum laetitiae, Saint Paul's Odour suavitatis, and S. Johns Manna reconditum, sweet to the soul, p-acp pns32 vbr np1 np1 fw-la, npg1 np1 fw-la, n1 npg1 n1 fw-la, cc np1 np1 n1 fw-la, j p-acp dt n1, (32) sermon (DIV2) 835 Image 11
7864 and health to the bones, the oyle of gladnesse, the savour of life, the hidden Manna: and health to the bones, the oil of gladness, the savour of life, the hidden Manna: cc n1 p-acp dt n2, dt n1 pp-f n1, dt n1 pp-f n1, dt j-vvn n1: (32) sermon (DIV2) 835 Image 11
7865 O felix & paucis nota voluptas! O felix & paucis nota voluptas! fw-la fw-la cc fw-la fw-la fw-la! (32) sermon (DIV2) 835 Image 11
7866 The world is all set upon a merry pinne, though God knowes there is little cause; The world is all Set upon a merry pin, though God knows there is little cause; dt n1 vbz d vvn p-acp dt j n1, cs np1 vvz a-acp vbz j n1; (32) sermon (DIV2) 835 Image 11
7867 we are all for pleasure, but it is a paine to a righteous soule to thinke what pleasure, it is griefe to name what joy. we Are all for pleasure, but it is a pain to a righteous soul to think what pleasure, it is grief to name what joy. pns12 vbr d p-acp n1, cc-acp pn31 vbz dt n1 p-acp dt j n1 pc-acp vvi r-crq n1, pn31 vbz n1 pc-acp vvi r-crq n1. (32) sermon (DIV2) 835 Image 11
7868 In Pontus there is a flower called Rodo-dendrum, of which the honey that is made is rank poyson; In Pontus there is a flower called Rodo-dendrum, of which the honey that is made is rank poison; p-acp np1 a-acp vbz dt n1 vvn j, pp-f r-crq dt n1 cst vbz vvn vbz j n1; (32) sermon (DIV2) 835 Image 11
7869 such is the sensuall delight that is taken in the use, or rather the abuse of worldly pleasures; such is the sensual delight that is taken in the use, or rather the abuse of worldly pleasures; d vbz dt j n1 cst vbz vvn p-acp dt n1, cc av-c dt n1 pp-f j n2; (32) sermon (DIV2) 835 Image 11
7870 it distempereth the taste, and poysoneth the soule. Not to forsake the Metaphor in my text; it distempereth the taste, and poisoneth the soul. Not to forsake the Metaphor in my text; pn31 vvz dt n1, cc vvz dt n1. xx pc-acp vvi dt n1 p-acp po11 n1; (32) sermon (DIV2) 835 Image 11
7871 all inordinate pleasures, immoderate joyes, and impure delights are like the Manna that was gathered on the Sabbath day, which corrupted suddenly, and became full of wormes: all inordinate pleasures, immoderate Joys, and impure delights Are like the Manna that was gathered on the Sabbath day, which corrupted suddenly, and became full of worms: d j n2, j n2, cc j n2 vbr av-j dt n1 cst vbds vvn p-acp dt n1 n1, r-crq vvd av-j, cc vvd j pp-f n2: (32) sermon (DIV2) 835 Image 11
7872 but pure and spirituall joyes are like that Manna, which Moses by Gods appointment laid up in a golden pot, which corrupted not, but pure and spiritual Joys Are like that Manna, which Moses by God's appointment laid up in a golden pot, which corrupted not, cc-acp j cc j n2 vbr av-j d n1, r-crq np1 p-acp npg1 n1 vvn a-acp p-acp dt j n1, r-crq vvd xx, (32) sermon (DIV2) 835 Image 11
7873 but preserved it selfe from putrefaction, and the gold also from rust; but preserved it self from putrefaction, and the gold also from rust; cc-acp vvd pn31 n1 p-acp n1, cc dt n1 av p-acp n1; (32) sermon (DIV2) 835 Image 11
7874 the lid or cover of which pot I will endevour to open a little wider, that you may have yet a fuller sight and quicker taste of the hidden Manna. the lid or cover of which pot I will endeavour to open a little wider, that you may have yet a fuller sighed and quicker taste of the hidden Manna. dt n1 cc n1 pp-f r-crq n1 pns11 vmb vvi pc-acp vvi dt j av-jc, cst pn22 vmb vhi av dt jc n1 cc jc n1 pp-f dt j-vvn n1. (32) sermon (DIV2) 835 Image 11
7875 There are three kindes of the hidden Manna: 1 Of the Word: 2 Of the Sacrament: 3 Of the Spirit. There Are three Kinds of the hidden Manna: 1 Of the Word: 2 Of the Sacrament: 3 Of the Spirit. pc-acp vbr crd n2 pp-f dt j-vvn n1: crd pp-f dt n1: crd pp-f dt n1: crd pp-f dt n1. (32) sermon (DIV2) 836 Image 11
7876 1 The Manna of the Word is that delight which is taken by the hearers in the opening the mysteries of holy Scripture, 1 The Manna of the Word is that delight which is taken by the hearers in the opening the Mysteres of holy Scripture, vvd dt n1 pp-f dt n1 vbz d n1 r-crq vbz vvn p-acp dt n2 p-acp dt vvg dt n2 pp-f j n1, (32) sermon (DIV2) 837 Image 11
7877 and applying the sweet comforts of the Gospell to the conscience: and this Damasus conceived to be the greatest happinesse in the world. and applying the sweet comforts of the Gospel to the conscience: and this Damasus conceived to be the greatest happiness in the world. cc vvg dt j n2 pp-f dt n1 p-acp dt n1: cc d np1 vvd pc-acp vbi dt js n1 p-acp dt n1. (32) sermon (DIV2) 837 Image 11
7878 2. The Manna of the Sacrament is that comfort which the worthy receivers feele in themselves, 2. The Manna of the Sacrament is that Comfort which the worthy Receivers feel in themselves, crd dt n1 pp-f dt n1 vbz d n1 r-crq dt j n2 vvb p-acp px32, (32) sermon (DIV2) 838 Image 11
7879 after the sanctified use of the elements, by growth in grace, and increase of spirituall strength: After the sanctified use of the elements, by growth in grace, and increase of spiritual strength: p-acp dt j-vvn n1 pp-f dt n2, p-acp n1 p-acp n1, cc n1 pp-f j n1: (32) sermon (DIV2) 838 Image 11
7880 and of this Saint Cyprian was as it were in travell, till hee was delivered of it in his Epistle to Cornelius. and of this Saint Cyprian was as it were in travel, till he was Delivered of it in his Epistle to Cornelius. cc pp-f d n1 jp vbds p-acp pn31 vbdr p-acp n1, c-acp pns31 vbds vvn pp-f pn31 p-acp po31 n1 p-acp np1. (32) sermon (DIV2) 838 Image 11
7881 3. The Manna of the Spirit is that unspeakable joy, wherewith the heart is filled, 3. The Manna of the Spirit is that unspeakable joy, wherewith the heart is filled, crd dt n1 pp-f dt n1 vbz d j n1, c-crq dt n1 vbz vvn, (32) sermon (DIV2) 839 Image 11
7954 and that I shall see him stand up at the last day upon the earth: and that I shall see him stand up At the last day upon the earth: cc cst pns11 vmb vvi pno31 vvi a-acp p-acp dt ord n1 p-acp dt n1: (33) sermon (DIV2) 855 Image 11
7882 and even leapeth and danceth within us, when wee heare the Spirit testifying unto our spirits that wee are the sonnes of God. and even leapeth and dances within us, when we hear the Spirit testifying unto our spirits that we Are the Sons of God. cc av vvz cc vvz p-acp pno12, c-crq pns12 vvb dt n1 vvg p-acp po12 n2 cst pns12 vbr dt n2 pp-f np1. (32) sermon (DIV2) 839 Image 11
7883 Pretious metals are digged out of the bowels of the earth, and pearles are found in the bottome of the sea; Precious metals Are dug out of the bowels of the earth, and Pearls Are found in the bottom of the sea; j n2 vbr vvn av pp-f dt n2 pp-f dt n1, cc n2 vbr vvn p-acp dt n1 pp-f dt n1; (32) sermon (DIV2) 839 Image 11
7884 and truely seldome shall we fall upon this treasure of spirituall joy, and pearle of the Gospell, and truly seldom shall we fallen upon this treasure of spiritual joy, and pearl of the Gospel, cc av-j av vmb pns12 vvi p-acp d n1 pp-f j n1, cc n1 pp-f dt n1, (32) sermon (DIV2) 839 Image 11
7885 but in the depth of godly sorrow, and bottome and lowest point of our humiliation before God. but in the depth of godly sorrow, and bottom and lowest point of our humiliation before God. cc-acp p-acp dt n1 pp-f j n1, cc n1 cc js n1 pp-f po12 n1 p-acp np1. (32) sermon (DIV2) 839 Image 11
7886 1. The first taste wee have of the hidden Manna of the Spirit, is in the beginning of our conversion, 1. The First taste we have of the hidden Manna of the Spirit, is in the beginning of our conversion, crd dt ord n1 pns12 vhb pp-f dt j-vvn n1 pp-f dt n1, vbz p-acp dt n-vvg pp-f po12 n1, (32) sermon (DIV2) 840 Image 11
7887 and nonage of our spirituall life; and nonage of our spiritual life; cc n1 pp-f po12 j n1; (32) sermon (DIV2) 840 Image 11
7888 when after unutterable remorse, sorrow, and feare, arising from the apprehension of the corruption, and guilt of our naturall estate, when After unutterable remorse, sorrow, and Fear, arising from the apprehension of the corruption, and guilt of our natural estate, c-crq p-acp j n1, n1, cc n1, vvg p-acp dt n1 pp-f dt n1, cc n1 pp-f po12 j n1, (32) sermon (DIV2) 840 Image 11
7889 and a dreadfull expectation of wrath laid up for us against the day of wrath, and everlasting weeping, howling, and gnashing of teeth with the damned in hell; and a dreadful expectation of wrath laid up for us against the day of wrath, and everlasting weeping, howling, and gnashing of teeth with the damned in hell; cc dt j n1 pp-f n1 vvn a-acp p-acp pno12 p-acp dt n1 pp-f n1, cc j n-vvg, j-vvg, cc vvg pp-f n2 p-acp dt j-vvn p-acp n1; (32) sermon (DIV2) 840 Image 11
7890 wee on the suddaine see a glympse of Gods countenance shining on us, and by faith, we on the sudden see a glimpse of God's countenance shining on us, and by faith, pns12 p-acp dt j vvi dt n1 pp-f npg1 n1 vvg p-acp pno12, cc p-acp n1, (32) sermon (DIV2) 840 Image 11
7891 though yet weake, hope for a perfect reconciliation to him. though yet weak, hope for a perfect reconciliation to him. cs av j, vvb p-acp dt j n1 p-acp pno31. (32) sermon (DIV2) 840 Image 11
7892 2. A second taste wee have, when wee sensibly perceive the Spirit of grace working upon our heart, thawing it, 2. A second taste we have, when we sensibly perceive the Spirit of grace working upon our heart, thawing it, crd dt ord n1 pns12 vhb, c-crq pns12 av-j vvb dt n1 pp-f n1 vvg p-acp po12 n1, vvg pn31, (32) sermon (DIV2) 841 Image 11
7893 as it were, and melting it into godly sorrow, and after enflaming it with an everlasting love of him, who by his infinite torments and unconceivable sorrowes, hath purchased unto us eternall joyes. as it were, and melting it into godly sorrow, and After enflaming it with an everlasting love of him, who by his infinite torments and unconceivable sorrows, hath purchased unto us Eternal Joys. c-acp pn31 vbdr, cc vvg pn31 p-acp j n1, cc p-acp vvg pn31 p-acp dt j n1 pp-f pno31, r-crq p-acp po31 j n2 cc j n2, vhz vvn p-acp pno12 j n2. (32) sermon (DIV2) 841 Image 11
7894 3. A third taste wee have of it, when after a long fight with our naturall corruptions, wee meet with the Divels Lievtenant, the sinne that reigneth in us, which the Scripture calleth the plague of the heart; that vice to which either the temper of our body, 3. A third taste we have of it, when After a long fight with our natural corruptions, we meet with the Devils Lieutenant, the sin that Reigneth in us, which the Scripture calls the plague of the heart; that vice to which either the temper of our body, crd dt ord n1 pns12 vhb pp-f pn31, c-crq p-acp dt j n1 p-acp po12 j n2, pns12 vvb p-acp dt ng1 n1, dt n1 cst vvz p-acp pno12, r-crq dt n1 vvz dt n1 pp-f dt n1; cst n1 p-acp r-crq d dt n1 pp-f po12 n1, (32) sermon (DIV2) 842 Image 11
7895 or our age, or condition of life enclineth us unto; or our age, or condition of life Inclineth us unto; cc po12 n1, cc n1 pp-f n1 vvz pno12 p-acp; (32) sermon (DIV2) 842 Image 11
7896 our bosome abomination, to which for a long time wee have enthralled our selves, and having perfectly discovered it by employing the whole armour of God against it, in the end wee get the victory of it. our bosom abomination, to which for a long time we have enthralled our selves, and having perfectly discovered it by employing the Whole armour of God against it, in the end we get the victory of it. po12 n1 n1, p-acp r-crq p-acp dt j n1 pns12 vhb vvn po12 n2, cc vhg av-j vvn pn31 p-acp vvg dt j-jn n1 pp-f np1 p-acp pn31, p-acp dt n1 pns12 vvb dt n1 pp-f pn31. (32) sermon (DIV2) 842 Image 11
7897 4. A fourth taste wee have after some heavie crosse, or long sicknesse, when God delivereth us above hope, 4. A fourth taste we have After Some heavy cross, or long sickness, when God Delivereth us above hope, crd dt ord n1 pns12 vhb p-acp d j n1, cc j n1, c-crq np1 vvz pno12 p-acp n1, (32) sermon (DIV2) 843 Image 11
7898 and sanctifieth our affliction unto us, and by his Spirit calleth to our remembrance all his goodnesse to us from our childhood, and Sanctifieth our affliction unto us, and by his Spirit calls to our remembrance all his Goodness to us from our childhood, cc vvz po12 n1 p-acp pno12, cc p-acp po31 n1 vvz p-acp po12 n1 d po31 n1 p-acp pno12 p-acp po12 n1, (32) sermon (DIV2) 843 Image 11
7899 and anointeth our eyes with eye-salve, that wee may see the manifold fruits of the crosse, and anointeth our eyes with eyesalve, that we may see the manifold fruits of the cross, cc vvz po12 n2 p-acp n1, cst pns12 vmb vvi dt j n2 pp-f dt n1, (32) sermon (DIV2) 843 Image 11
7900 and finde in our selves with David, that it was good for us thus to bee afflicted. and find in our selves with David, that it was good for us thus to be afflicted. cc vvi p-acp po12 n2 p-acp np1, cst pn31 vbds j p-acp pno12 av pc-acp vbi vvn. (32) sermon (DIV2) 843 Image 11
7901 5. A fift taste wee have at some extafie in our life, or a trance at our death, 5. A fift taste we have At Some extafie in our life, or a trance At our death, crd dt ord n1 pns12 vhb p-acp d j p-acp po12 n1, cc dt n1 p-acp po12 n1, (32) sermon (DIV2) 844 Image 11
7902 when wee are rapt up, as it were, into the third heaven with St. Paul, and see those things that eye never saw, when we Are rapt up, as it were, into the third heaven with Saint Paul, and see those things that eye never saw, c-crq pns12 vbr vvn a-acp, c-acp pn31 vbdr, p-acp dt ord n1 p-acp n1 np1, cc vvb d n2 cst n1 av-x vvd, (32) sermon (DIV2) 844 Image 11
7903 and heare words that cannot be uttered. Thus have I opened unto you five springs of the waters of comfort; and hear words that cannot be uttered. Thus have I opened unto you five springs of the waters of Comfort; cc vvi n2 cst vmbx vbi vvn. av vhb pns11 vvn p-acp pn22 crd n2 pp-f dt n2 pp-f n1; (32) sermon (DIV2) 844 Image 11
7904 in which after you have stript your selves of wordly cares, and earthly delights, you may bathe your soules: in which After you have stripped your selves of wordly Cares, and earthly delights, you may bathe your Souls: p-acp r-crq p-acp pn22 vhb vvn po22 n2 pp-f j n2, cc j n2, pn22 vmb vvi po22 n2: (32) sermon (DIV2) 844 Image 11
7905 in the bottome whereof you may see the white stone, which Christ promiseth to him that overcommeth, saying, To him that overcommeth I will give to eate of the hidden Manna: To whom, &c. in the bottom whereof you may see the white stone, which christ promises to him that Overcometh, saying, To him that Overcometh I will give to eat of the hidden Manna: To whom, etc. p-acp dt n1 c-crq pn22 vmb vvi dt j-jn n1, r-crq np1 vvz p-acp pno31 cst vvz, vvg, p-acp pno31 cst vvz pns11 vmb vvi pc-acp vvi pp-f dt j-vvn n1: p-acp ro-crq, av (32) sermon (DIV2) 844 Image 11
7906 THE WHITE STONE. THE XXVII. SERMON. APOC. 2.17. And I will give him a white stone. Right Honourable, Right Worshipfull, &c. THE WHITE STONE. THE XXVII. SERMON. APOCALYPSE. 2.17. And I will give him a white stone. Right Honourable, Right Worshipful, etc. dt j-jn n1. dt np1. n1. fw-la. crd. cc pns11 vmb vvi pno31 dt j-jn n1. av-jn j, av-jn j, av (33) sermon (DIV2) 844 Image 11
7907 IT was the manner of the Thracians to reckon up all the happy dayes of their life, IT was the manner of the Thracians to reckon up all the happy days of their life, pn31 vbds dt n1 pp-f dt njp2 pc-acp vvi a-acp d dt j n2 pp-f po32 n1, (33) sermon (DIV2) 846 Image 11
7908 and marke them in a booke or table with a white stone: whereunto the Poet alluding saith, Hunc Macrine diem numera meliore lapillo. and mark them in a book or table with a white stone: whereunto the Poet alluding Says, Hunc Macrine diem numera meliore lapillo. cc vvi pno32 p-acp dt n1 cc n1 p-acp dt j-jn n1: c-crq dt n1 vvg vvz, fw-la np1 fw-la fw-la fw-la uh. (33) sermon (DIV2) 846 Image 11
7909 May it please God by his Spirit to imprint those mysteries in your hearts, which are engraven upon this stone, I doubt not but this day, in which I am to describe unto you the nature of it, will prove so happy, that it shall deserve to bee scored up with the like stone. For this white stone is a certaine token and pledge of present remission of sinnes, May it please God by his Spirit to imprint those Mysteres in your hearts, which Are engraven upon this stone, I doubt not but this day, in which I am to describe unto you the nature of it, will prove so happy, that it shall deserve to be scored up with the like stone. For this white stone is a certain token and pledge of present remission of Sins, vmb pn31 vvi np1 p-acp po31 n1 pc-acp vvi d n2 p-acp po22 n2, r-crq vbr vvn p-acp d n1, pns11 vvb xx p-acp d n1, p-acp r-crq pns11 vbm pc-acp vvi p-acp pn22 dt n1 pp-f pn31, vmb vvi av j, cst pn31 vmb vvi pc-acp vbi vvn a-acp p-acp dt j n1. p-acp d j-jn n1 vbz dt j n1 cc n1 pp-f j n1 pp-f n2, (33) sermon (DIV2) 847 Image 11
7910 and future admission into Christs kingdome. Whereof through divine assistance, by your wonted patience, I will speake at large; and future admission into Christ Kingdom. Whereof through divine assistance, by your wonted patience, I will speak At large; cc j-jn n1 p-acp npg1 n1. c-crq p-acp j-jn n1, p-acp po22 j n1, pns11 vmb vvi p-acp j; (33) sermon (DIV2) 847 Image 11
7911 after I have refreshed the characters in your memory of my former observations upon this Scripture, which setteth before all that overcome in the threefold christian warre, 1 Forraine, against Sathan. After I have refreshed the characters in your memory of my former observations upon this Scripture, which sets before all that overcome in the threefold christian war, 1 Foreign, against Sathan. c-acp pns11 vhb vvn dt n2 p-acp po22 n1 pp-f po11 j n2 p-acp d n1, r-crq vvz p-acp d cst vvb p-acp dt j njp n1, crd j, p-acp np1. (33) sermon (DIV2) 847 Image 11
7912 2 Civill, against the world. 3 Servile, against fleshly lusts; three boones or speciall gifts: 2 Civil, against the world. 3 Servile, against fleshly Lustiest; three bones or special Gifts: crd j, p-acp dt n1. crd j, p-acp j n2; crd n2 cc j n2: (33) sermon (DIV2) 847 Image 11
7913 1 Hidden Manna, a type of spirituall consolation. 2 A white stone, the embleme of justification. 3 A new name, the imprese of glorification. 1 Hidden Manna, a type of spiritual consolation. 2 A white stone, the emblem of justification. 3 A new name, the imprese of glorification. crd j-vvn n1, dt n1 pp-f j n1. crd dt n-jn n1, dt n1 pp-f n1. crd dt j n1, dt n1 pp-f n1. (33) sermon (DIV2) 847 Image 11
7914 There is 1 Sweetnesse in the hidden Manna. 2 Comfort in the white stone. 3 Glory in the new name. There is 1 Sweetness in the hidden Manna. 2 Comfort in the white stone. 3 Glory in the new name. pc-acp vbz crd n1 p-acp dt j-vvn n1. crd n1 p-acp dt j-jn n1. crd n1 p-acp dt j n1. (33) sermon (DIV2) 848 Image 11
7915 The sweetnesse of the hidden Manna wee tasted, 1 In the mysticall meaning of the Word. 2 In the secret power of the Sacrament. 3 In the unutterable comfort of the Spirit. The sweetness of the hidden Manna we tasted, 1 In the mystical meaning of the Word. 2 In the secret power of the Sacrament. 3 In the unutterable Comfort of the Spirit. dt n1 pp-f dt j-vvn n1 pns12 vvd, vvn p-acp dt j n1 pp-f dt n1. crd p-acp dt j-jn n1 pp-f dt n1. crd p-acp dt j n1 pp-f dt n1. (33) sermon (DIV2) 849 Image 11
7916 And now I am to deliver unto you in the next place the white stone. And now I am to deliver unto you in the next place the white stone. cc av pns11 vbm pc-acp vvi p-acp pn22 p-acp dt ord n1 dt j-jn n1. (33) sermon (DIV2) 849 Image 11
7917 In the handling whereof, I will levell at those three scientificall questions mentioned by Aristotle in his bookes of demonstration. NONLATINALPHABET, An sit, aut quod sit. NONLATINALPHABET, Quid sit. NONLATINALPHABET, Propter quod sit. In the handling whereof, I will level At those three scientifical questions mentioned by Aristotle in his books of demonstration., an fit, Or quod sit., Quid sit., Propter quod sit. p-acp dt n-vvg c-crq, pns11 vmb vvi p-acp d crd j n2 vvn p-acp np1 p-acp po31 n2 pp-f n1., dt j, fw-la fw-la fw-la., fw-la fw-la., fw-la fw-la fw-la. (33) sermon (DIV2) 850 Image 11
7918 First, whether there be any such white stone. Secondly, what it is. First, whither there be any such white stone. Secondly, what it is. ord, cs pc-acp vbb d d j-jn n1. ord, r-crq pn31 vbz. (33) sermon (DIV2) 851 Image 11
7919 Thirdly, to what end it is given, and what use wee are to make of it for our instruction, correction, or comfort. Thirdly, to what end it is given, and what use we Are to make of it for our instruction, correction, or Comfort. ord, p-acp r-crq n1 pn31 vbz vvn, cc q-crq vvb pns12 vbr pc-acp vvi pp-f pn31 p-acp po12 n1, n1, cc n1. (33) sermon (DIV2) 853 Image 11
7920 First, of the An sit, NONLATINALPHABET, whether there be any such stone or no. First, of the an fit,, whither there be any such stone or no. ord, pp-f dt dt j,, cs pc-acp vbb d d n1 cc uh-dx. (33) sermon (DIV2) 854 Image 11
7921 There hath beene for many ages, a great question De lapide Philosophico, of the Philosophers stone, to which they ascribe a rare vertue to turne baser metals into gold: There hath been for many ages, a great question De Lapide Philosophico, of the Philosophers stone, to which they ascribe a rare virtue to turn baser metals into gold: pc-acp vhz vbn p-acp d n2, dt j n1 fw-fr j np1, pp-f dt ng1 n1, p-acp r-crq pns32 vvb dt j n1 pc-acp vvi jc n2 p-acp n1: (33) sermon (DIV2) 854 Image 11
7922 but there is no question at all among the sincere professours of the Gospell, De lapide theologico, of the divine stone in my text, which yet is far more worth, but there is no question At all among the sincere professors of the Gospel, De Lapide Theological, of the divine stone in my text, which yet is Far more worth, cc-acp pc-acp vbz dx n1 p-acp d p-acp dt j n2 pp-f dt n1, fw-fr fw-la fw-la, pp-f dt j-jn n1 p-acp po11 n1, r-crq av vbz av-j av-dc j, (33) sermon (DIV2) 854 Image 11
7923 and of greater vertue than that. and of greater virtue than that. cc pp-f jc n1 cs d. (33) sermon (DIV2) 854 Image 11
7924 For that (if we have any faith in Alchymy) after much labour, and infinite cost, will turne base metall into gold; For that (if we have any faith in Alchemy) After much labour, and infinite cost, will turn base metal into gold; p-acp d (cs pns12 vhb d n1 p-acp n1) p-acp d n1, cc j n1, vmb vvi j n1 p-acp n1; (33) sermon (DIV2) 854 Image 11
7925 but this will undoubtedly turne penitent teares into pearle, and drops of blood shed for the testimony of the Gospell, into rubies and hematites to beset our crowne of glory. but this will undoubtedly turn penitent tears into pearl, and drops of blood shed for the testimony of the Gospel, into rubies and hematites to beset our crown of glory. cc-acp d vmb av-j vvi j-jn n2 p-acp n1, cc n2 pp-f n1 vvn p-acp dt n1 pp-f dt n1, p-acp n2 cc n2 pc-acp vvi po12 n1 pp-f n1. (33) sermon (DIV2) 854 Image 11
7926 With this stone, as a speciall love-token, Christ assureth his dearest spouse, that all things shall turn to her good, and worke together for her endlesse happinesse. With this stone, as a special love-token, christ assureth his dearest spouse, that all things shall turn to her good, and work together for her endless happiness. p-acp d n1, c-acp dt j n1, np1 vvz po31 js-jn n1, cst d n2 vmb vvi p-acp po31 j, cc n1 av p-acp po31 j n1. (33) sermon (DIV2) 854 Image 11
7927 Hee that hath this white stone, shall by the eye of faith see it suddenly turne all temporall losses into spirituall advantages, all crosses into blessings, all afflictions into comforts. He that hath this white stone, shall by the eye of faith see it suddenly turn all temporal losses into spiritual advantages, all Crosses into blessings, all afflictions into comforts. pns31 cst vhz d j-jn n1, vmb p-acp dt n1 pp-f n1 vvb pn31 av-j vvi d j n2 p-acp j n2, d n2 p-acp n2, d n2 p-acp n2. (33) sermon (DIV2) 854 Image 11
7928 What though some heretickes or profane persons have no beliefe of this white stone, no more than they have of that pearle of great price, which the Merchant sold all that hee had to buy? What though some have beene abused by counterfeit stones like to this? shall wee not therefore regard this, What though Some Heretics or profane Persons have no belief of this white stone, no more than they have of that pearl of great price, which the Merchant sold all that he had to buy? What though Some have been abused by counterfeit stones like to this? shall we not Therefore regard this, q-crq cs d n2 cc j n2 vhb dx n1 pp-f d j-jn n1, av-dx dc cs pns32 vhb pp-f cst n1 pp-f j n1, r-crq dt n1 vvd d cst pns31 vhd pc-acp vvi? r-crq c-acp d vhb vbn vvn p-acp j-jn n2 av-j p-acp d? vmb pns12 xx av vvi d, (33) sermon (DIV2) 854 Image 11
7929 or seeke after it? This were all one as if an expert Gold-smith should refuse to look after pure gold, or seek After it? This were all one as if an expert Goldsmith should refuse to look After pure gold, cc vvi p-acp pn31? d vbdr d crd c-acp cs dt j n1 vmd vvi pc-acp vvi p-acp j n1, (33) sermon (DIV2) 854 Image 11
7930 because some ignorant Merchant hath beene cheated with sophisticated alchymie stuffe for gold: Because Some ignorant Merchant hath been cheated with sophisticated alchemy stuff for gold: c-acp d j n1 vhz vbn vvn p-acp j n1 n1 p-acp n1: (33) sermon (DIV2) 854 Image 11
7931 or if a skilfull Jeweller should offer nothing for an orient Diamond, because an unskilfull Lapidary hath beene corisened with a Cornish or Bristow stone in stead of it. or if a skilful Jeweller should offer nothing for an orient Diamond, Because an unskilful Lapidary hath been corisened with a Cornish or Bristol stone in stead of it. cc cs dt j n1 vmd vvi pix p-acp dt j-jn n1, c-acp dt j n1 vhz vbn vvn p-acp dt jp cc np1 n1 p-acp n1 pp-f pn31. (33) sermon (DIV2) 854 Image 11
7932 The mistaking of any other man should not take off the edge of our desires to gaine an invaluable jewell, The mistaking of any other man should not take off the edge of our Desires to gain an invaluable jewel, dt n-vvg pp-f d j-jn n1 vmd xx vvi a-acp dt n1 pp-f po12 n2 pc-acp vvi dt j n1, (33) sermon (DIV2) 854 Image 11
7933 but whet our diligence the more, to observe more accurately the notes of difference betweene the true and counterfeit stone, upon which I shall touch anon, but whet our diligence the more, to observe more accurately the notes of difference between the true and counterfeit stone, upon which I shall touch anon, cc-acp vvb po12 n1 dt av-dc, pc-acp vvi av-dc av-j dt n2 pp-f n1 p-acp dt j cc j-jn n1, p-acp r-crq pns11 vmb vvi av, (33) sermon (DIV2) 854 Image 11
7934 after I have convinced our Romish sceptickes, by evidence from the nature of faith, the profession of Gods Saints, the testimony of the Spirit, After I have convinced our Romish Sceptics, by evidence from the nature of faith, the profession of God's Saints, the testimony of the Spirit, c-acp pns11 vhb vvn po12 jp n2, p-acp n1 p-acp dt n1 pp-f n1, dt n1 pp-f npg1 n2, dt n1 pp-f dt n1, (33) sermon (DIV2) 854 Image 11
7935 and undeniable signes and effects, that all that are called by the word effectually, have this white stone in my text given unto them, whereby they are assured of their present estate of grace, and future of glory. and undeniable Signs and effects, that all that Are called by the word effectually, have this white stone in my text given unto them, whereby they Are assured of their present estate of grace, and future of glory. cc j n2 cc n2, cst d cst vbr vvn p-acp dt n1 av-j, vhb d j-jn n1 p-acp po11 n1 vvn p-acp pno32, c-crq pns32 vbr vvn pp-f po32 j n1 pp-f n1, cc j-jn pp-f n1. (33) sermon (DIV2) 854 Image 11
7936 The faith of Gods Elect is not a bare assent to supernaturall verities revealed in Scripture, which may bee in a Reprobate, The faith of God's Elect is not a bore assent to supernatural verities revealed in Scripture, which may be in a Reprobate, dt n1 pp-f npg1 n1 vbz xx dt j n1 p-acp j n2 vvn p-acp n1, r-crq vmb vbi p-acp dt n-jn, (33) sermon (DIV2) 855 Image 11
7937 and is in the Devils themselves: Thou beleevest there is one God, thou doest well, the Devils also beleeve and tremble: and is in the Devils themselves: Thou Believest there is one God, thou dost well, the Devils also believe and tremble: cc vbz p-acp dt n2 px32: pns21 vv2 pc-acp vbz crd np1, pns21 vd2 av, dt n2 av vvi cc vvi: (33) sermon (DIV2) 855 Image 11
7938 but a divine grace, whereby being fully assured of Gods favour to us, wee trust him with our soules, but a divine grace, whereby being Fully assured of God's favour to us, we trust him with our Souls, p-acp dt j-jn n1, c-crq vbg av-j vvn pp-f npg1 n1 p-acp pno12, pns12 vvb pno31 p-acp po12 n2, (33) sermon (DIV2) 855 Image 11
7939 and wholly rely on him for salvation, through the merits of his sonne. and wholly rely on him for salvation, through the merits of his son. cc av-jn vvi p-acp pno31 p-acp n1, p-acp dt n2 pp-f po31 n1. (33) sermon (DIV2) 855 Image 11
7940 The sure promises of the Gospell are like a strong cable, let downe to a man in a deepe pit or dungeon, on which hee doth not onely lay hand by faith, The sure promises of the Gospel Are like a strong cable, let down to a man in a deep pit or dungeon, on which he does not only lay hand by faith, dt j n2 pp-f dt n1 vbr av-j dt j n1, vvb a-acp p-acp dt n1 p-acp dt j-jn n1 cc n1, p-acp r-crq pns31 vdz xx av-j vvi n1 p-acp n1, (33) sermon (DIV2) 855 Image 11
7941 but hangeth and resteth himselfe upon it, and thereby is drawne out of darkenesse, to see and possesse the inheritance of the Saints in light. but hangs and rests himself upon it, and thereby is drawn out of darkness, to see and possess the inheritance of the Saints in Light. cc-acp vvz cc vvz px31 p-acp pn31, cc av vbz vvn av pp-f n1, pc-acp vvi cc vvi dt n1 pp-f dt n2 p-acp n1. (33) sermon (DIV2) 855 Image 11
7942 To beleeve the communion of Saints, is not onely to bee perswaded that there is a communion of Saints in the world, remission of sinnes in the Church, resurrection of the flesh at the last day, and life everlasting in heaven: To believe the communion of Saints, is not only to be persuaded that there is a communion of Saints in the world, remission of Sins in the Church, resurrection of the Flesh At the last day, and life everlasting in heaven: pc-acp vvi dt n1 pp-f n2, vbz xx av-j pc-acp vbi vvn cst pc-acp vbz dt n1 pp-f n2 p-acp dt n1, n1 pp-f n2 p-acp dt n1, n1 pp-f dt n1 p-acp dt ord n1, cc n1 j p-acp n1: (33) sermon (DIV2) 855 Image 11
7943 but to bee assured by faith, that wee have an interest in this communion, benefit by this remission, but to be assured by faith, that we have an Interest in this communion, benefit by this remission, cc-acp pc-acp vbi vvn p-acp n1, cst pns12 vhb dt n1 p-acp d n1, n1 p-acp d n1, (33) sermon (DIV2) 855 Image 11
7944 and shall partake the glory of this resurrection, and the happinesse of life everlasting. and shall partake the glory of this resurrection, and the happiness of life everlasting. cc vmb vvi dt n1 pp-f d n1, cc dt n1 pp-f n1 j. (33) sermon (DIV2) 855 Image 11
7945 They who had beene stung by fiery serpents, and were healed by looking upon the brazen serpent, did not onely beleeve that it had cured many, They who had been stung by fiery Serpents, and were healed by looking upon the brazen serpent, did not only believe that it had cured many, pns32 r-crq vhd vbn vvn p-acp j n2, cc vbdr vvn p-acp vvg p-acp dt j n1, vdd xx av-j vvi cst pn31 vhd vvn d, (33) sermon (DIV2) 855 Image 11
7946 but that it would cure them. Here the Logicians rule holdeth, Medicina curat Socratem, non hominem; but that it would cure them. Here the Logicians Rule holds, Medicina curate Socrates, non hominem; cc-acp cst pn31 vmd vvi pno32. av dt n2 n1 vvz, fw-la n1 np1, fw-fr fw-la; (33) sermon (DIV2) 855 Image 11
7947 physicke is not given to mans nature to cure the species, but to every man in individuo to heale his person: physic is not given to men nature to cure the species, but to every man in Individuo to heal his person: n1 vbz xx vvn p-acp ng1 n1 pc-acp vvi dt n2, p-acp p-acp d n1 p-acp fw-la pc-acp vvi po31 n1: (33) sermon (DIV2) 855 Image 11
7948 and to every sicke soule that applieth unto it selfe the promises of the Gospell, Christ saith, Bee it unto thee as thou beleevest, thy faith hath made thee whole, goe in peace. and to every sick soul that Applieth unto it self the promises of the Gospel, christ Says, be it unto thee as thou Believest, thy faith hath made thee Whole, go in peace. cc p-acp d j n1 cst vvz p-acp pn31 n1 dt n2 pp-f dt n1, np1 vvz, vbb pn31 p-acp pno21 c-acp pns21 vv2, po21 n1 vhz vvn pno21 j-jn, vvb p-acp n1. (33) sermon (DIV2) 855 Image 11
7949 Hereupon Saint Bernard bringeth in the three divine graces, Faith, Hope, and Charity, singing as it were a catch, and taking the word one from another; Faith beginneth, saying, everlasting treasures are layd up in heaven; Hereupon Saint Bernard brings in the three divine graces, Faith, Hope, and Charity, singing as it were a catch, and taking the word one from Another; Faith begins, saying, everlasting treasures Are laid up in heaven; av n1 np1 vvz p-acp dt crd j-jn n2, n1, vvb, cc n1, vvg c-acp pn31 vbdr dt vvb, cc vvg dt n1 crd p-acp n-jn; n1 vvz, vvg, j n2 vbr vvn a-acp p-acp n1; (33) sermon (DIV2) 855 Image 11
7950 Hope followeth, saying, they are layd up for mee; Charity concludeth, I will seeke after them. Hope follows, saying, they Are laid up for me; Charity Concludeth, I will seek After them. vvb vvz, vvg, pns32 vbr vvn a-acp p-acp pno11; n1 vvz, pns11 vmb vvi p-acp pno32. (33) sermon (DIV2) 855 Image 11
7951 And verily no man by a generall Romish credulity, but by a speciall faith in Christ, can say with Job, My redeemer; with David, My salvation; And verily no man by a general Romish credulity, but by a special faith in christ, can say with Job, My redeemer; with David, My salvation; cc av-j av-dx n1 p-acp dt j jp n1, cc-acp p-acp dt j n1 p-acp np1, vmb vvi p-acp n1, po11 n1; p-acp np1, po11 n1; (33) sermon (DIV2) 855 Image 11
7952 with the Spouse, My beloved, with the blessed Virgin, My Saviour; with Thomas, My Lord and my God: with the Spouse, My Beloved, with the blessed Virgae, My Saviour; with Thomas, My Lord and my God: p-acp dt n1, po11 j-vvn, p-acp dt j-vvn n1, po11 n1; p-acp np1, po11 n1 cc po11 n1: (33) sermon (DIV2) 855 Image 11
7953 much lesse can hee warrant these possessives with a scio; I know that my Redeemer liveth, much less can he warrant these possessives with a scio; I know that my Redeemer lives, av-d dc vmb pns31 vvi d n2 p-acp dt fw-la; pns11 vvb cst po11 n1 vvz, (33) sermon (DIV2) 855 Image 11
7957 And, I know that thou favourest me, thou upholdest mee in my integrity, and fettest me before thy face for ever. And, I know that thou favourest me, thou upholdest me in my integrity, and fettest me before thy face for ever. cc, pns11 vvb cst pns21 vv2 pno11, pns21 vv2 pno11 p-acp po11 n1, cc vv2 pno11 p-acp po21 n1 c-acp av. (33) sermon (DIV2) 855 Image 11
7958 And, Wee know that all things worke for the best to them that love God. And, we know that all things work for the best to them that love God. cc, pns12 vvb cst d n2 vvb p-acp dt js p-acp pno32 cst vvb np1. (33) sermon (DIV2) 855 Image 11
7959 We know that when our earthly tabernacle is dissolved, wee shall have an eternall in the heavens. We know that when our earthly tabernacle is dissolved, we shall have an Eternal in the heavens. pns12 vvb cst c-crq po12 j n1 vbz vvn, pns12 vmb vhi dt j p-acp dt n2. (33) sermon (DIV2) 855 Image 11
7960 Wee know that wee are translated from death to life, because we love the brethren. we know that we Are translated from death to life, Because we love the brothers. pns12 vvb cst pns12 vbr vvn p-acp n1 p-acp n1, c-acp pns12 vvb dt n2. (33) sermon (DIV2) 855 Image 11
7961 Opinion and science, a conjecturall hope and an assured beliefe, as much differ as a shaken reed and a well growne oake, which no winde can stirre. Opinion and science, a conjectural hope and an assured belief, as much differ as a shaken reed and a well grown oak, which no wind can stir. n1 cc n1, dt j n1 cc dt j-vvn n1, c-acp d vvb p-acp dt vvn n1 cc dt av vvn n1, r-crq dx n1 vmb vvi. (33) sermon (DIV2) 855 Image 11
7962 To know any thing, saith Aristotle, is to know the cause, and that this cause is the cause of such an effect, To know any thing, Says Aristotle, is to know the cause, and that this cause is the cause of such an Effect, pc-acp vvi d n1, vvz np1, vbz pc-acp vvi dt n1, cc cst d n1 vbz dt n1 pp-f d dt n1, (33) sermon (DIV2) 856 Image 11
7963 and that the thing it selfe cannot bee otherwise than wee conceive of it: and that the thing it self cannot be otherwise than we conceive of it: cc cst dt n1 pn31 n1 vmbx vbi av cs pns12 vvb pp-f pn31: (33) sermon (DIV2) 856 Image 11
7964 in which regard the Greeke Etymologist deriveth NONLATINALPHABET, because opinion waggeth and inclineth the mind by probabilities on both sides; in which regard the Greek Etymologist deriveth, Because opinion waggeth and Inclineth the mind by probabilities on both sides; p-acp r-crq n1 dt jp np1 vvz, c-acp n1 vvz cc vvz dt n1 p-acp n2 p-acp d n2; (33) sermon (DIV2) 856 Image 11
7965 but science fasteneth it, and maketh it stand unmoveable. but science fasteneth it, and makes it stand Unmovable. cc-acp n1 vvz pn31, cc vv2 pn31 vvi j. (33) sermon (DIV2) 856 Image 11
7966 With these texts of scripture, attributing knowledge of salvation to all beleevers, our Trent Merchants are manifestly gravelled, and sticke in the mud: With these texts of scripture, attributing knowledge of salvation to all believers, our Trent Merchant's Are manifestly graveled, and stick in the mud: p-acp d n2 pp-f n1, vvg n1 pp-f n1 p-acp d n2, po12 np1 n2 vbr av-j vvn, cc vvi p-acp dt n1: (33) sermon (DIV2) 857 Image 11
7967 yet they endevour to boye up their sunke vessell by a distinction of a double knowledge, 1 By common faith. 2 By speciall revelation. yet they endeavour to boy up their sunk vessel by a distinction of a double knowledge, 1 By Common faith. 2 By special Revelation. av pns32 vvi p-acp n1 p-acp po32 vvn n1 p-acp dt n1 pp-f dt j-jn n1, vvn p-acp j n1. crd p-acp j n1. (33) sermon (DIV2) 857 Image 11
7968 They yeeld that some, who have been admitted to Gods privie Councell by speciall revelation, have been assured of their crowne of glory; They yield that Some, who have been admitted to God's privy Council by special Revelation, have been assured of their crown of glory; pns32 vvb cst d, r-crq vhb vbn vvn p-acp npg1 j n1 p-acp j n1, vhb vbn vvn pp-f po32 n1 pp-f n1; (33) sermon (DIV2) 857 Image 11
7969 but they will by no meanes grant that beleevers can attain to this certainty by their common faith: but they will by no means grant that believers can attain to this certainty by their Common faith: cc-acp pns32 vmb p-acp dx n2 vvb d n2 vmb vvi p-acp d n1 p-acp po32 j n1: (33) sermon (DIV2) 857 Image 11
7970 yet such is the clearnesse of the texts above alledged, for the point in question, that they easily, yet such is the clearness of the texts above alleged, for the point in question, that they Easily, av d vbz dt n1 pp-f dt n2 a-acp vvn, p-acp dt n1 p-acp n1, cst pns32 av-j, (33) sermon (DIV2) 857 Image 11
7971 like the beames of the sunne, breake through this popish mist. like the beams of the sun, break through this popish missed. av-j dt n2 pp-f dt n1, vvb p-acp d j n1. (33) sermon (DIV2) 857 Image 11
7972 For Job speaketh not of any speciall secret revealed unto him, but of the common article of all our faith, concerning the resurrection of the flesh; For Job speaks not of any special secret revealed unto him, but of the Common article of all our faith, Concerning the resurrection of the Flesh; p-acp np1 vvz xx pp-f d j j-jn vvn p-acp pno31, cc-acp pp-f dt j n1 pp-f d po12 n1, vvg dt n1 pp-f dt n1; (33) sermon (DIV2) 857 Image 11
7973 I know that my Redeemer liveth, and hee shall stand up, and I shall see him with these eyes. I know that my Redeemer lives, and he shall stand up, and I shall see him with these eyes. pns11 vvb cst po11 n1 vvz, cc pns31 vmb vvi a-acp, cc pns11 vmb vvi pno31 p-acp d n2. (33) sermon (DIV2) 857 Image 11
7974 And what David speaketh of his knowledge of Gods favour, and stedfast beliefe of his future happinesse, Fulgentius applyeth to every beleever; And what David speaks of his knowledge of God's favour, and steadfast belief of his future happiness, Fulgentius Applieth to every believer; cc r-crq np1 vvz pp-f po31 n1 pp-f npg1 n1, cc j n1 pp-f po31 j-jn n1, np1 vvz p-acp d n1; (33) sermon (DIV2) 857 Image 11
7975 The just man living by faith, speaketh confidently, I beleeve that I shall see the goodnesse of the Lord in the land of the living. The just man living by faith, speaks confidently, I believe that I shall see the Goodness of the Lord in the land of the living. dt j n1 vvg p-acp n1, vvz av-j, pns11 vvb cst pns11 vmb vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n-vvg. (33) sermon (DIV2) 857 Image 11
7976 And S. John ascribeth this knowledge, not to any singular revelation, but to charity, the common effect of faith: And S. John ascribeth this knowledge, not to any singular Revelation, but to charity, the Common Effect of faith: cc np1 np1 vvz d n1, xx p-acp d j n1, cc-acp p-acp n1, dt j n1 pp-f n1: (33) sermon (DIV2) 857 Image 11
7977 We know that we are passed from death to life, because we love the brethren: whereupon S. Austin giveth this sage advice; We know that we Are passed from death to life, Because we love the brothers: whereupon S. Austin gives this sage Advice; pns12 vvb cst pns12 vbr vvn p-acp n1 p-acp n1, c-acp pns12 vvb dt n2: c-crq n1 np1 vvz d j-jn n1; (33) sermon (DIV2) 857 Image 11
7979 if he find there charity, let him rest assured that he is passed from death to life. if he find there charity, let him rest assured that he is passed from death to life. cs pns31 vvb a-acp n1, vvb pno31 n1 vvd cst pns31 vbz vvn p-acp n1 p-acp n1. (33) sermon (DIV2) 857 Image 11
7980 And S. Paul joyneth all the faithfull with him, saying, We know that all things worke for the best to them that love God: And S. Paul Joineth all the faithful with him, saying, We know that all things work for the best to them that love God: cc np1 np1 vvz d dt j p-acp pno31, vvg, pns12 vvb cst d n2 vvb p-acp dt js p-acp pno32 cst vvb np1: (33) sermon (DIV2) 857 Image 11
7981 and, There is layd up a crown of righteousnesse, which the righteous Judge shall give mee at that day, and, There is laid up a crown of righteousness, which the righteous Judge shall give me At that day, cc, pc-acp vbz vvn a-acp dt n1 pp-f n1, r-crq dt j n1 vmb vvi pno11 p-acp d n1, (33) sermon (DIV2) 857 Image 11
7982 and not to mee onely, but to all them also that love his appearing. and not to me only, but to all them also that love his appearing. cc xx p-acp pno11 av-j, cc-acp p-acp d pno32 av cst vvb po31 vvg. (33) sermon (DIV2) 857 Image 11
7983 In like manner Saint Gregory impropriateth not this assurance to himselfe, or some few to whom God extraordinarily revealeth their state hereafter, In like manner Saint Gregory impropriateth not this assurance to himself, or Some few to whom God extraordinarily Revealeth their state hereafter, p-acp j n1 n1 np1 vvz xx d n1 p-acp px31, cc d d p-acp ro-crq np1 av-j vvz po32 n1 av, (33) sermon (DIV2) 857 Image 11
7984 but extendeth it to all, making it a common duty, not a speciall gift; but extendeth it to all, making it a Common duty, not a special gift; cc-acp vvz pn31 p-acp d, vvg pn31 dt j n1, xx dt j n1; (33) sermon (DIV2) 857 Image 11
7985 saying, Being supported with this certainty, wee ought nothing to doubt of the mercy of our Redeemer, saying, Being supported with this certainty, we ought nothing to doubt of the mercy of our Redeemer, vvg, vbg vvn p-acp d n1, pns12 vmd pix p-acp n1 pp-f dt n1 pp-f po12 n1, (33) sermon (DIV2) 857 Image 11
7986 but bee confident thereof, out of an assured hope. but be confident thereof, out of an assured hope. cc-acp vbi j av, av pp-f dt j-vvn n1. (33) sermon (DIV2) 857 Image 11
7987 By the coherence of the text in the eighth to the Romans, we may infallibly gather, that all that walk not after the flesh, By the coherence of the text in the eighth to the Roman, we may infallibly gather, that all that walk not After the Flesh, p-acp dt n1 pp-f dt n1 p-acp dt ord p-acp dt njp2, pns12 vmb av-j vvi, cst d d vvb xx p-acp dt n1, (33) sermon (DIV2) 857 Image 11
7988 but after the Spirit, and have received the first fruits thereof, and the testimony within themselves, are the Sonnes of God, know that all things worke together for their good. but After the Spirit, and have received the First fruits thereof, and the testimony within themselves, Are the Sons of God, know that all things work together for their good. cc-acp p-acp dt n1, cc vhb vvn dt ord n2 av, cc dt n1 p-acp px32, vbr dt n2 pp-f np1, vvb cst d n2 vvi av p-acp po32 j. (33) sermon (DIV2) 857 Image 11
7989 Have wee not all received the spirit of adoption? doe we not come to God as children to a most loving father? doe wee not daily, in confidence of his love, cry, Abba Father? If so, Have we not all received the Spirit of adoption? do we not come to God as children to a most loving father? do we not daily, in confidence of his love, cry, Abba Father? If so, vhb pns12 xx d vvn dt n1 pp-f n1? vdb pns12 xx vvi p-acp np1 p-acp n2 p-acp dt av-ds j-vvg n1? vdb pns12 xx av-j, p-acp n1 pp-f po31 n1, vvb, np1 n1? cs av, (33) sermon (DIV2) 857 Image 11
7990 then the Apostle addeth farther, that the Spirit testifieth to our spirit, that we are the sonnes of God. then the Apostle adds farther, that the Spirit Testifieth to our Spirit, that we Are the Sons of God. cs dt n1 vvz av-jc, cst dt n1 vvz p-acp po12 n1, cst pns12 vbr dt n2 pp-f np1. (33) sermon (DIV2) 857 Image 11
7991 And lest any hereticall doubt cast in might trouble the spring of everlasting comfort, as if we were indeed made sonnes for the present, And lest any heretical doubt cast in might trouble the spring of everlasting Comfort, as if we were indeed made Sons for the present, cc cs d j n1 vvn p-acp vmd vvi dt n1 pp-f j n1, c-acp cs pns12 vbdr av vvn n2 p-acp dt j, (33) sermon (DIV2) 857 Image 11
7992 but might forfeit our adoption, and thereby lose our inheritance, the Apostle cleareth all in the words following ( v. 17.) If sonnes, then heires, heires of God, and joynt heires with Christ. but might forfeit our adoption, and thereby loose our inheritance, the Apostle cleareth all in the words following (v. 17.) If Sons, then Heirs, Heirs of God, and joint Heirs with christ. cc-acp vmd vvi po12 n1, cc av vvb po12 n1, dt n1 vvz d p-acp dt n2 vvg (n1 crd) cs n2, cs n2, n2 pp-f np1, cc j n2 p-acp np1. (33) sermon (DIV2) 857 Image 11
7993 God adopteth no sonne whom he intendeth not to make his heire, neither can any that is borne of him cease to be his sonne, because the seed of which he is borne is incorruptible, God adopteth no son whom he intends not to make his heir, neither can any that is born of him cease to be his son, Because the seed of which he is born is incorruptible, np1 vvz dx n1 r-crq pns31 vvz xx pc-acp vvi po31 n1, dx vmb d cst vbz vvn pp-f pno31 vvi pc-acp vbi po31 n1, p-acp dt n1 pp-f r-crq pns31 vbz vvn vbz j, (33) sermon (DIV2) 857 Image 11
7994 and this seed still remaineth in him. 1 John 3.9. Whosoever is borne of God doth not commit sinne, for his seed remaineth in him. and this seed still remains in him. 1 John 3.9. Whosoever is born of God does not commit sin, for his seed remains in him. cc d n1 av vvz p-acp pno31. crd np1 crd. r-crq vbz vvn pp-f np1 vdz xx vvi n1, p-acp po31 n1 vvz p-acp pno31. (33) sermon (DIV2) 857 Image 11
7995 There are three means of assurance among men: 1 Earnests. 2 Seales. 3 Witnesses. In bargaines earnests, in deeds seales, in trialls witnesses. There Are three means of assurance among men: 1 Earnests. 2 Seals. 3 Witnesses. In bargains earnests, in Deeds Seals, in trials Witnesses. pc-acp vbr crd n2 pp-f n1 p-acp n2: crd n2. crd n2. crd n2. p-acp n2 n2, p-acp n2 n2, p-acp n2 n2. (33) sermon (DIV2) 857 Image 11
7996 First, to secure summes of money or bargaines we take earnests of men, or some pledge: First, to secure sums of money or bargains we take earnests of men, or Some pledge: ord, p-acp j n2 pp-f n1 cc n2 pns12 vvb n2 pp-f n2, cc d n1: (33) sermon (DIV2) 858 Image 11
7997 behold this security given us by God, even the earnest of his Spirit in our hearts. behold this security given us by God, even the earnest of his Spirit in our hearts. vvb d n1 vvn pno12 p-acp np1, av dt n1 pp-f po31 n1 p-acp po12 n2. (33) sermon (DIV2) 858 Image 11
7998 On which words St. Chrysostome thus plainely glosseth, He saith not the Spirit, but the earnest of the Spirit, that thou mayst be every way confident: On which words Saint Chrysostom thus plainly Glosseth, He Says not the Spirit, but the earnest of the Spirit, that thou Mayest be every Way confident: p-acp r-crq n2 n1 np1 av av-j vvz, pns31 vvz xx dt n1, cc-acp dt n1 pp-f dt n1, cst pns21 vm2 vbi d n1 j: (33) sermon (DIV2) 858 Image 11
7999 for if he meant not to give thee the whole, he would never have given this earnest in present. for if he meant not to give thee the Whole, he would never have given this earnest in present. c-acp cs pns31 vvd xx pc-acp vvi pno21 dt j-jn, pns31 vmd av-x vhi vvn d n1 p-acp j. (33) sermon (DIV2) 858 Image 11
8000 For this had beene to lose his earnest, and cast it away in vaine. Secondly, to confirme all grants, licences, bonds, leases, testaments and conveyances, seales are required: For this had been to loose his earnest, and cast it away in vain. Secondly, to confirm all grants, licences, bonds, leases, Testaments and conveyances, Seals Are required: p-acp d vhd vbn pc-acp vvi po31 n1, cc vvd pn31 av p-acp j. ord, pc-acp vvi d n2, n2, n2, n2, n2 cc n2, n2 vbr vvn: (33) sermon (DIV2) 858 Image 11
8001 behold this confirmation also, Ephes. 1.13. In whom ye are sealed by that holy Spirit of promise. and 4.30. And grieve not the holy Spirit of God, whereby ye are sealed to the day of redemption. behold this confirmation also, Ephesians 1.13. In whom you Are sealed by that holy Spirit of promise. and 4.30. And grieve not the holy Spirit of God, whereby you Are sealed to the day of redemption. vvb d n1 av, np1 crd. p-acp ro-crq pn22 vbr vvn p-acp d j n1 pp-f n1. cc crd. cc vvb xx dt j n1 pp-f np1, c-crq pn22 vbr vvn p-acp dt n1 pp-f n1. (33) sermon (DIV2) 859 Image 11
8002 Whether we speake of the seale sealing, or the seale sealed, we have both. Whither we speak of the seal sealing, or the seal sealed, we have both. cs pns12 vvb pp-f dt n1 vvg, cc dt n1 vvd, pns12 vhb d. (33) sermon (DIV2) 859 Image 11
8003 For we are sealed by the Spirit of grace as by the seale sealing, and by the grace of the Spirit as the seale sealed, that is, printed upon us. For we Are sealed by the Spirit of grace as by the seal sealing, and by the grace of the Spirit as the seal sealed, that is, printed upon us. c-acp pns12 vbr vvn p-acp dt n1 pp-f n1 c-acp p-acp dt n1 vvg, cc p-acp dt n1 pp-f dt n1 p-acp dt n1 vvd, cst vbz, vvn p-acp pno12. (33) sermon (DIV2) 859 Image 11
8004 In reference to which place Daniel Chamierus rightly noteth, that there are seales put to things for their confirmation, In Referente to which place daniel Chamierus rightly notes, that there Are Seals put to things for their confirmation, p-acp n1 p-acp r-crq n1 np1 np1 av-jn vvz, cst a-acp vbr n2 vvn p-acp n2 p-acp po32 n1, (33) sermon (DIV2) 859 Image 11
8005 and certaine signes or badges answerable to seales given to persons at their investiture, as a collar of S's, and certain Signs or badges answerable to Seals given to Persons At their investiture, as a collar of S's, cc j n2 cc n2 j p-acp n2 vvn p-acp n2 p-acp po32 n1, c-acp dt n1 pp-f npg1, (33) sermon (DIV2) 859 Image 11
8006 and a blew ribbon, with a George, to the knights of the Garter, &c. We have both these seales, sigillum rei by the Sacrament, and a blue ribbon, with a George, to the Knights of the Garter, etc. We have both these Seals, sigillum rei by the Sacrament, cc dt j-jn n1, p-acp dt np1, p-acp dt n2 pp-f dt n1, av pns12 vhb d d n2, fw-la fw-la p-acp dt n1, (33) sermon (DIV2) 859 Image 11
8007 and sigillum personae by the Spirit, which sealeth us to the day of our redemption. Thirdly, to prove any matter of fact in Courts of justice, witnesses are produced: and sigillum personae by the Spirit, which Sealeth us to the day of our redemption. Thirdly, to prove any matter of fact in Courts of Justice, Witnesses Are produced: cc fw-la fw-la p-acp dt n1, r-crq vvz pno12 p-acp dt n1 pp-f po12 n1. ord, pc-acp vvi d n1 pp-f n1 p-acp n2 pp-f n1, n2 vbr vvn: (33) sermon (DIV2) 859 Image 11
8008 behold this proofe of our right and title to a kingdome in heaven; behold this proof of our right and title to a Kingdom in heaven; vvb d n1 pp-f po12 n-jn cc n1 p-acp dt n1 p-acp n1; (33) sermon (DIV2) 860 Image 11
8009 proofe (I say) by witnesses beyond exception, the holy Spirit and our renewed consciences: proof (I say) by Witnesses beyond exception, the holy Spirit and our renewed Consciences: n1 (pns11 vvb) p-acp n2 p-acp n1, dt j n1 cc po12 j-vvn n2: (33) sermon (DIV2) 860 Image 11
8010 The Spirit it selfe beareth witnesse with our Spirit, that wee are the children of God, Rom. 8.16. On which words St. Chrysostome thus enlargeth himselfe, If a man, or an Angel, or an Archangel had promised thee this honour to be the Sonne of God, thou mightest peradventure have made some doubt of it: The Spirit it self bears witness with our Spirit, that we Are the children of God, Rom. 8.16. On which words Saint Chrysostom thus enlarges himself, If a man, or an Angel, or an Archangel had promised thee this honour to be the Son of God, thou Mightest Peradventure have made Some doubt of it: dt n1 pn31 n1 vvz n1 p-acp po12 n1, cst pns12 vbr dt n2 pp-f np1, np1 crd. p-acp r-crq n2 n1 np1 av vvz px31, cs dt n1, cc dt n1, cc dt np1 vhd vvn pno21 d n1 pc-acp vbi dt n1 pp-f np1, pns21 vmd2 av vhi vvn d n1 pp-f pn31: (33) sermon (DIV2) 860 Image 11
8011 but now when God himselfe giveth thee this title, commanding thee to call him Abba, Father, who dare question thy title? If the King himselfe pricke a Sheriffe, but now when God himself gives thee this title, commanding thee to call him Abba, Father, who Dare question thy title? If the King himself prick a Sheriff, cc-acp av c-crq np1 px31 vvz pno21 d n1, vvg pno21 pc-acp vvi pno31 np1, n1, r-crq vvb vvi po21 n1? cs dt n1 px31 vvi dt n1, (33) sermon (DIV2) 860 Image 11
8012 or send him the Garter, or the Seale, what subject dare gainesay it? Lastly, as the Planets are knowne by their influence, and the Diamond by his lustre, or send him the Garter, or the Seal, what Subject Dare gainsay it? Lastly, as the Planets Are known by their influence, and the Diamond by his lustre, cc vvi pno31 dt n1, cc dt n1, r-crq j-jn vvb vvi pn31? ord, c-acp dt n2 vbr vvn p-acp po32 n1, cc dt n1 p-acp po31 n1, (33) sermon (DIV2) 860 Image 11
8013 and the Balsamum by his medicinall vertue, and the soule by her vitall operations: and the Balsamum by his medicinal virtue, and the soul by her vital operations: cc dt n1 p-acp po31 j n1, cc dt n1 p-acp po31 j n2: (33) sermon (DIV2) 861 Image 11
8014 so the gift here promised is most sensibly knowne by the effects: 1 Exceeding love. 2 Secure peace. 3 Unspeakable joy. 4 Invincible courage. so the gift Here promised is most sensibly known by the effects: 1 Exceeding love. 2 Secure peace. 3 Unspeakable joy. 4 Invincible courage. av dt n1 av vvn vbz av-ds av-j vvn p-acp dt n2: crd j-vvg n1. crd j n1. crd j n1. crd j n1. (33) sermon (DIV2) 861 Image 11
8017 He that was condemned to die, and cannot tell whether he hath a pardon for his life or no, can be at no peace: He that was condemned to die, and cannot tell whither he hath a pardon for his life or no, can be At no peace: pns31 cst vbds vvn pc-acp vvi, cc vmbx vvi cs pns31 vhz dt n1 p-acp po31 n1 cc uh-dx, vmb vbi p-acp dx n1: (33) sermon (DIV2) 862 Image 11
8018 he that heareth glad tidings, but giveth little credit to them, rejoyceth but faintly: he that hears glad tidings, but gives little credit to them, Rejoiceth but faintly: pns31 cst vvz j n2, cc-acp vvz j n1 p-acp pno32, vvz p-acp av-j: (33) sermon (DIV2) 862 Image 11
8019 he who hath no assurance of a better life, will be advised how he parteth with this. he who hath no assurance of a better life, will be advised how he parts with this. pns31 r-crq vhz dx n1 pp-f dt jc n1, vmb vbi vvn c-crq pns31 vvz p-acp d. (33) sermon (DIV2) 862 Image 11
8020 But the Saints of God and Martyrs of Jesus Christ are exceedingly enflamed with the love of their Redeemer, in comparison whereof they esteeme all things as dung: But the Saints of God and Martyrs of jesus christ Are exceedingly inflamed with the love of their Redeemer, in comparison whereof they esteem all things as dung: p-acp dt n2 pp-f np1 cc n2 pp-f np1 np1 vbr av-vvg vvn p-acp dt n1 pp-f po32 n1, p-acp n1 c-crq pns32 vvb d n2 c-acp n1: (33) sermon (DIV2) 862 Image 11
8021 they enjoy peace that passeth all understanding, they are ravished with spirituall joy, they so little passe for this present life, that they are ready not onely to be bound but to dye for the Lord Jesu; they enjoy peace that passes all understanding, they Are ravished with spiritual joy, they so little pass for this present life, that they Are ready not only to be bound but to die for the Lord Jesu; pns32 vvb n1 cst vvz d n1, pns32 vbr vvn p-acp j n1, pns32 av av-j vvi p-acp d j n1, cst pns32 vbr j xx av-j pc-acp vbi vvn cc-acp pc-acp vvi p-acp dt n1 np1; (33) sermon (DIV2) 862 Image 11
8022 they rejoyce in their sufferings, they sing in the middest of the flames, they lie as contentedly upon the racke as upon a bed of doune, they prove masteries with all sorts of evill, they weary both tortures and tormentors, they rejoice in their sufferings, they sing in the midst of the flames, they lie as contentedly upon the rack as upon a Bed of down, they prove masteries with all sorts of evil, they weary both tortures and tormentors, pns32 vvb p-acp po32 n2, pns32 vvb p-acp dt n1 pp-f dt n2, pns32 vvb p-acp n1 p-acp dt n1 c-acp p-acp dt n1 pp-f a-acp, pns32 vvb n2 p-acp d n2 pp-f n-jn, pns32 j d n2 cc n2, (33) sermon (DIV2) 862 Image 11
8023 and in all are more than Conquerours: therefore they know assuredly how they stand in the Court of heaven; and in all Are more than Conquerors: Therefore they know assuredly how they stand in the Court of heaven; cc p-acp d vbr av-dc cs n1: av pns32 vvb av-vvn uh-crq pns32 vvb p-acp dt n1 pp-f n1; (33) sermon (DIV2) 862 Image 11
8024 they feele within them what Christ hath done for them; they feel within them what christ hath done for them; pns32 vvb p-acp pno32 r-crq np1 vhz vdn p-acp pno32; (33) sermon (DIV2) 862 Image 11
8025 they have received already the first fruits of heavenly joyes, and doubt not of the whole crop; they haue received the earnest, and doubt not of their full pay; they have received already the First fruits of heavenly Joys, and doubt not of the Whole crop; they have received the earnest, and doubt not of their full pay; pns32 vhb vvn av dt ord ng1 pp-f j n2, cc vvb xx pp-f dt j-jn vvb; pns32 vhb vvn dt n1, cc vvb xx pp-f po32 j n1; (33) sermon (DIV2) 862 Image 11
8026 they have received the seales, and doubt not of the deeds of their salvation; they have received the testimonie of the Spirit, and doubt not of their adoption; they have received the Seals, and doubt not of the Deeds of their salvation; they have received the testimony of the Spirit, and doubt not of their adoption; pns32 vhb vvn dt n2, cc vvb xx pp-f dt n2 pp-f po32 n1; pns32 vhb vvn dt n1 pp-f dt n1, cc vvb xx pp-f po32 n1; (33) sermon (DIV2) 862 Image 11
8027 they have received the white stone in my text, and doubt not of their absolution from death, they have received the white stone in my text, and doubt not of their absolution from death, pns32 vhb vvn dt j-jn n1 p-acp po11 n1, cc vvb xx pp-f po32 n1 p-acp n1, (33) sermon (DIV2) 862 Image 11
8028 and election to a kingdome in heaven. What doe their dying speeches, that ought to live in perpetuall memory, import lesse? and election to a Kingdom in heaven. What do their dying Speeches, that ought to live in perpetual memory, import less? cc n1 p-acp dt n1 p-acp n1. q-crq vdb po32 j-vvg n2, cst pi pc-acp vvi p-acp j n1, vvb dc? (33) sermon (DIV2) 862 Image 11
8029 First St. Pauls: I am now ready to be offered, and the time of my departure is at hand. First Saint Paul's: I am now ready to be offered, and the time of my departure is At hand. ord n1 np1: pns11 vbm av j pc-acp vbi vvn, cc dt n1 pp-f po11 n1 vbz p-acp n1. (33) sermon (DIV2) 864 Image 11
8030 I have fought a good fight, I have finished my course, I have kept the faith: I have fought a good fight, I have finished my course, I have kept the faith: pns11 vhb vvn dt j n1, pns11 vhb vvn po11 n1, pns11 vhb vvn dt n1: (33) sermon (DIV2) 864 Image 11
8031 Henceforth is laid up for me a crowne of righteousnesse, which the Lord the righteous Judge shall give mee at that day. Henceforth is laid up for me a crown of righteousness, which the Lord the righteous Judge shall give me At that day. av vbz vvn a-acp p-acp pno11 dt n1 pp-f n1, r-crq dt n1 dt j n1 vmb vvi pno11 p-acp d n1. (33) sermon (DIV2) 864 Image 11
8032 Secondly of Ignatius. When he heard the Lions roare for hunger, to whom he was suddenly to be cast as a prey: Secondly of Ignatius. When he herd the Lions roar for hunger, to whom he was suddenly to be cast as a prey: ord pp-f np1. c-crq pns31 vvd dt n2 vvi p-acp n1, p-acp ro-crq pns31 vbds av-j pc-acp vbi vvn p-acp dt n1: (33) sermon (DIV2) 865 Image 11
8033 O that I were with the beasts that are prepared for me, whom I desire quickly to make an end of me: Oh that I were with the beasts that Are prepared for me, whom I desire quickly to make an end of me: uh cst pns11 vbdr p-acp dt n2 cst vbr vvn p-acp pno11, ro-crq pns11 vvb av-j pc-acp vvi dt n1 pp-f pno11: (33) sermon (DIV2) 865 Image 11
8034 if they refuse to touch my body (as through feare they have abstained from the bodies of other Saints) I will urge and provoke them to fall upon mee: if they refuse to touch my body (as through Fear they have abstained from the bodies of other Saints) I will urge and provoke them to fallen upon me: cs pns32 vvb pc-acp vvi po11 n1 (c-acp p-acp n1 pns32 vhb vvn p-acp dt n2 pp-f j-jn n2) pns11 vmb vvi cc vvi pno32 pc-acp vvi p-acp pno11: (33) sermon (DIV2) 865 Image 11
8116 for afterwards wee shall finde it, having first felt the Spirit moving upon the waters of our penitent teares; for afterwards we shall find it, having First felt the Spirit moving upon the waters of our penitent tears; c-acp av pns12 vmb vvi pn31, vhg ord vvd dt n1 vvg p-acp dt n2 pp-f po12 j-jn n2; (33) sermon (DIV2) 881 Image 11
8035 Pardon me, children, I know what is good for mee, now I begin to bee Christs disciple, desiring none of those things which are seene: Pardon me, children, I know what is good for me, now I begin to be Christ disciple, desiring none of those things which Are seen: vvb pno11, n2, pns11 vvb q-crq vbz j p-acp pno11, av pns11 vvb pc-acp vbi npg1 n1, vvg pix pp-f d n2 r-crq vbr vvn: (33) sermon (DIV2) 865 Image 11
8036 that I may finde Jesus Christ, welcome fire, crosse, beasts, teeth, breaking of my bones, tearing asunder of my members, grinding to powder of my whole body; that I may find jesus christ, welcome fire, cross, beasts, teeth, breaking of my bones, tearing asunder of my members, grinding to powder of my Whole body; cst pns11 vmb vvi np1 np1, j-jn n1, j, n2, n2, vvg pp-f po11 n2, vvg av pp-f po11 n2, vvg p-acp n1 pp-f po11 j-jn n1; (33) sermon (DIV2) 865 Image 11
8037 let all the torments which the Devill can devise come upon mee, to the end, or so that I may enjoy Jesus my love. let all the torments which the devil can devise come upon me, to the end, or so that I may enjoy jesus my love. vvb d dt n2 r-crq dt n1 vmb vvi vvn p-acp pno11, p-acp dt n1, cc av cst pns11 vmb vvi np1 po11 n1. (33) sermon (DIV2) 865 Image 11
8038 I am Christs corne, and presently I shall bee ground with the teeth of wilde beasts, that I may bee served in as fine manchet at my Lords table. I am Christ corn, and presently I shall be ground with the teeth of wild beasts, that I may be served in as fine manchet At my lords table. pns11 vbm npg1 n1, cc av-j pns11 vmb vbi n1 p-acp dt n2 pp-f j n2, cst pns11 vmb vbi vvn p-acp p-acp j n1 p-acp po11 ng1 n1. (33) sermon (DIV2) 865 Image 11
8039 Thirdly, of Babylas: Returne to thy rest, O my soule, for the Lord hath rewarded thee: Thirdly, of Babylas: Return to thy rest, Oh my soul, for the Lord hath rewarded thee: ord, pp-f np1: vvb p-acp po21 n1, uh po11 n1, p-acp dt n1 vhz vvn pno21: (33) sermon (DIV2) 866 Image 11
8040 I shall now walke before the Lord in the land of the living. Fourthly, of Constantine the great: I shall now walk before the Lord in the land of the living. Fourthly, of Constantine the great: pns11 vmb av vvi p-acp dt n1 p-acp dt n1 pp-f dt n-vvg. ord, pp-f np1 dt j: (33) sermon (DIV2) 866 Image 11
8041 Now I know my selfe to bee truely happy, I have now attained the true light, Now I know my self to be truly happy, I have now attained the true Light, av pns11 vvb po11 n1 pc-acp vbi av-j j, pns11 vhb av vvn dt j n1, (33) sermon (DIV2) 867 Image 11
8042 and none but my selfe understandeth, or can apprehend what happinesse I am made partaker of. and none but my self understands, or can apprehend what happiness I am made partaker of. cc pix cc-acp po11 n1 vvz, cc vmb vvi r-crq n1 pns11 vbm vvn n1 pp-f. (33) sermon (DIV2) 867 Image 11
8043 Fiftly, of Saint Bernard: My Lord hath a double right to the kingdome of heaven; by inheritance, and by purchase; Fifty, of Saint Bernard: My Lord hath a double right to the Kingdom of heaven; by inheritance, and by purchase; ord, pp-f n1 np1: po11 n1 vhz dt j-jn n-jn p-acp dt n1 pp-f n1; p-acp n1, cc p-acp n1; (33) sermon (DIV2) 868 Image 11
8044 by inheritance of his Father, and purchase of his owne blood: with the former right himselfe is contented, the latter he hath given unto me: by inheritance of his Father, and purchase of his own blood: with the former right himself is contented, the latter he hath given unto me: p-acp n1 pp-f po31 n1, cc n1 pp-f po31 d n1: p-acp dt j vvi px31 vbz vvn, dt d pns31 vhz vvn p-acp pno11: (33) sermon (DIV2) 868 Image 11
8045 I am not worthy, I confesse, neither can I by mine owne merits obtaine the kingdome of heaven, I am not worthy, I confess, neither can I by mine own merits obtain the Kingdom of heaven, pns11 vbm xx j, pns11 vvb, dx vmb pns11 p-acp po11 d n2 vvi dt n1 pp-f n1, (33) sermon (DIV2) 868 Image 11
8046 but rest upon that interest which I have in the merit of Christs passion. Sixtly, of Luther: Receive my soule, Lord Jesu; but rest upon that Interest which I have in the merit of Christ passion. Sixty, of Luther: Receive my soul, Lord Jesu; cc-acp n1 p-acp d n1 r-crq pns11 vhb p-acp dt n1 pp-f npg1 n1. ord, pp-f np1: vvb po11 n1, n1 np1; (33) sermon (DIV2) 868 Image 11
8047 though I bee taken from this life, and this body of mine bee layd downe, though I be taken from this life, and this body of mine be laid down, cs pns11 vbb vvn p-acp d n1, cc d n1 pp-f png11 vbb vvn a-acp, (33) sermon (DIV2) 869 Image 11
8048 yet I know certainely that I shall remaine with thee for ever, neither shall any bee able to pull mee out of thy hand. yet I know Certainly that I shall remain with thee for ever, neither shall any be able to pull me out of thy hand. av pns11 vvb av-j cst pns11 vmb vvi p-acp pno21 p-acp av, dx vmb d vbi j pc-acp vvi pno11 av pp-f po21 n1. (33) sermon (DIV2) 869 Image 11
8049 Seventhly, of Juel: A crowne of righteousnesse is layd up for me; Seventhly, of Jewel: A crown of righteousness is laid up for me; crd, pp-f np1: dt n1 pp-f n1 vbz vvn a-acp p-acp pno11; (33) sermon (DIV2) 870 Image 11
8050 Christ is my righteousnesse, this is my day, this day let mee quickly come unto thee, this day let mee see thee Lord Jesu. christ is my righteousness, this is my day, this day let me quickly come unto thee, this day let me see thee Lord Jesu. np1 vbz po11 n1, d vbz po11 n1, d n1 vvb pno11 av-j vvn p-acp pno21, d n1 vvb pno11 vvi pno21 n1 np1. (33) sermon (DIV2) 870 Image 11
8051 You have heard what wee are to say in answer to the first question, An sit? whether there be any such white stone? The second scientificall question is, Quid sit? what this white stone is? And because the Logicians distinguish of, 1 Quid nominis. 2 Quid rei: the quiddity, You have herd what we Are to say in answer to the First question, an fit? whither there be any such white stone? The second scientifical question is, Quid sit? what this white stone is? And Because the Logicians distinguish of, 1 Quid Nominis. 2 Quid rei: the quiddity, pn22 vhb vvn r-crq pns12 vbr pc-acp vvi p-acp n1 p-acp dt ord n1, dt vvb? cs pc-acp vbb d d j-jn n1? dt ord j n1 vbz, fw-la fw-la? q-crq d j-jn n1 vbz? cc c-acp dt n2 vvb pp-f, crd fw-la fw-la. crd fw-la fw-la: dt n1, (33) sermon (DIV2) 871 Image 11
8052 as they speak, of the name and of the thing: as they speak, of the name and of the thing: c-acp pns32 vvb, pp-f dt n1 cc pp-f dt n1: (33) sermon (DIV2) 871 Image 11
8053 First, I will declare the Quid nominis, what the word signifieth, or to what the metaphor alludeth; First, I will declare the Quid Nominis, what the word signifies, or to what the metaphor alludeth; ord, pns11 vmb vvi dt fw-la fw-la, r-crq dt n1 vvz, cc p-acp r-crq dt n1 vvz; (33) sermon (DIV2) 871 Image 11
8054 Nam de hoc calculo varii sunt Doctorum calculi. Nam de hoc calculo Varii sunt Doctorum calculi. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (33) sermon (DIV2) 871 Image 11
8055 Although all who have brought sweet lights to illustrate this dark prophesie, make it very cleare that the white stone is a Metaphor, and the gift a mystery; Although all who have brought sweet lights to illustrate this dark prophesy, make it very clear that the white stone is a Metaphor, and the gift a mystery; cs d r-crq vhb vvn j n2 pc-acp vvi d j vvb, vvb pn31 av j cst dt j-jn n1 vbz dt n1, cc dt n1 dt n1; (33) sermon (DIV2) 871 Image 11
8056 yet as Manna is said to have rellished according to the severall appetites of them that had eaten it, yet as Manna is said to have relished according to the several appetites of them that had eaten it, av c-acp n1 vbz vvn pc-acp vhi vvn vvg p-acp dt j n2 pp-f pno32 cst vhd vvn pn31, (33) sermon (DIV2) 871 Image 11
8057 so this white stone in the mysticall signification appeareth divers to each Interpreters fancy: so this white stone in the mystical signification appears diverse to each Interpreters fancy: av d j-jn n1 p-acp dt j n1 vvz j p-acp d n2 n1: (33) sermon (DIV2) 871 Image 11
8058 and though a white stone, even in the bottome of a river, may easily be discerned; and though a white stone, even in the bottom of a river, may Easily be discerned; cc cs dt j-jn n1, av p-acp dt n1 pp-f dt n1, vmb av-j vbi vvn; (33) sermon (DIV2) 871 Image 11
8059 yet not when the water is troubled, as here it is. Some by it understand corpus glorificatum, a glorified body: yet not when the water is troubled, as Here it is. some by it understand corpus glorificatum, a glorified body: av xx q-crq dt n1 vbz vvn, c-acp av pn31 vbz. d p-acp pn31 vvb fw-la fw-la, dt vvn n1: (33) sermon (DIV2) 871 Image 11
8060 and therein note foure properties, 1 Solidity. 2 Candour. 3 Rotundity. 4 Splendour. The solidity in the white stone, say they, representeth the impassibility: and therein note foure properties, 1 Solidity. 2 Candour. 3 Rotundity. 4 Splendour. The solidity in the white stone, say they, Representeth the impassibility: cc av vvb crd n2, crd n1. crd n1. crd n1. crd n1. dt n1 p-acp dt j-jn n1, vvb pns32, vvz dt n1: (33) sermon (DIV2) 872 Image 11
8061 the candour, the clarity and beauty: the roundnesse, the agility: the candour, the clarity and beauty: the roundness, the agility: dt n1, dt n1 cc n1: dt n1, dt n1: (33) sermon (DIV2) 873 Image 11
8062 the lustre or splendour, the subtility and glory of the Saints bodies raised from the dust. the lustre or splendour, the subtility and glory of the Saints bodies raised from the dust. dt n1 cc n1, dt n1 cc n1 pp-f dt n2 n2 vvn p-acp dt n1. (33) sermon (DIV2) 873 Image 11
8063 Thus Aquinas, who taketh his hint from Rupertus, and hee from Beda. Thus Aquinas, who Takes his hint from Rupert, and he from Beda. av np1, r-crq vvz po31 n1 p-acp np1, cc pns31 p-acp np1. (33) sermon (DIV2) 873 Image 11
8064 Others understand by the white stone, the grace of the spirit, which reneweth our mindes, making them pure and white, that is, innocent before God: Others understand by the white stone, the grace of the Spirit, which Reneweth our minds, making them pure and white, that is, innocent before God: ng2-jn vvb p-acp dt j-jn n1, dt n1 pp-f dt n1, r-crq vvz po12 n2, vvg pno32 j cc j-jn, cst vbz, j-jn p-acp np1: (33) sermon (DIV2) 874 Image 11
8065 so Junius, Aretius, Chytreus, Piscator, and Mathesius. Others interpret claritatem nominis, an illustrious name, or the honour and title of a conquerour; so Junius, Aretius, Chytreus, Piscator, and Mathesius. Others interpret claritatem Nominis, an illustrious name, or the honour and title of a conqueror; av np1, np1, np1, n1, cc np1. ng2-jn vvb fw-la fw-la, dt j n1, cc dt n1 cc n1 pp-f dt n1; (33) sermon (DIV2) 874 Image 11
8066 either because, as Sixtus Senensis noteth, the dayes in which the Romanes gained any signall victory, were entred into their Fasti or registers with a white stone: or because they who overcame, either Because, as Sixtus Senensis notes, the days in which the Romans gained any signal victory, were entered into their Fasti or registers with a white stone: or Because they who overcame, d c-acp, c-acp np1 np1 vvz, dt n2 p-acp r-crq dt njp2 vvd d n1 n1, vbdr vvn p-acp po32 fw-la cc n2 p-acp dt j-jn n1: cc c-acp pns32 r-crq vvd, (33) sermon (DIV2) 875 Image 11
8067 and had the better in the Olympicke games or races, received for their guerdon a white shining stone. and had the better in the Olympic games or races, received for their guerdon a white shining stone. cc vhd dt jc p-acp dt jp n2 cc n2, vvn p-acp po32 n1 dt j-jn j-vvg n1. (33) sermon (DIV2) 875 Image 11
8068 Vegus goeth a way by himselfe, taking this white stone for a white counter, and yeeldeth this reason of his interpretation: Vegus Goes a Way by himself, taking this white stone for a white counter, and yields this reason of his Interpretation: npg1 vvz dt n1 p-acp px31, vvg d j-jn n1 p-acp dt j-jn n1, cc vvz d n1 pp-f po31 n1: (33) sermon (DIV2) 876 Image 11
8069 Because God, saith hee, casteth all mens salvation by Christs workes and merits; Because God, Says he, Cast all men's salvation by Christ works and merits; p-acp np1, vvz pns31, vvz d ng2 n1 p-acp npg1 n2 cc n2; (33) sermon (DIV2) 876 Image 11
8070 and all that hope to cleare with him for the infinite debts of their sinnes, must reckon upon them, and all that hope to clear with him for the infinite debts of their Sins, must reckon upon them, cc d cst vvb pc-acp vvi p-acp pno31 p-acp dt j n2 pp-f po32 n2, vmb vvi p-acp pno32, (33) sermon (DIV2) 876 Image 11
8071 or else they will fall short in their accounts. Behold Saul prophesieth, Balaam blesseth, and a Jesuite delivereth Protestant doctrine. or Else they will fallen short in their accounts. Behold Saul Prophesieth, balaam Blesses, and a Jesuit Delivereth Protestant Doctrine. cc av pns32 vmb vvi j p-acp po32 n2. vvb np1 vvz, np1 vvz, cc dt np1 vvz n1 n1. (33) sermon (DIV2) 876 Image 11
8072 Primasius and Victorinus will have this white stone to be alba ge••a, a white gemme, Primasius and Victorinus will have this white stone to be alba ge••a, a white gem, np1 cc np1 vmb vhi d j-jn n1 pc-acp vbi fw-la fw-la, dt j-jn n1, (33) sermon (DIV2) 877 Image 11
8073 or glistering jewell or pearle, like that in the Gospell, which the rich Merchant man sold all that he had to buy: or glistering jewel or pearl, like that in the Gospel, which the rich Merchant man sold all that he had to buy: cc j-vvg n1 cc n1, av-j cst p-acp dt n1, r-crq dt j n1 n1 vvd d cst pns31 vhd pc-acp vvi: (33) sermon (DIV2) 877 Image 11
8074 but the word in the originall is not NONLATINALPHABET, or NONLATINALPHABET, but NONLATINALPHABET, a stone used in NONLATINALPHABET in giving sentences, or making decrees. but the word in the original is not, or, but, a stone used in in giving sentences, or making decrees. p-acp dt n1 p-acp dt n-jn vbz xx, cc, cc-acp, dt n1 vvn p-acp p-acp vvg n2, cc vvg n2. (33) sermon (DIV2) 877 Image 11
8075 The Judges among the Romanes, when they acquitted any man, cast in a white stone into an urne or pot, according to that of the Poet: The Judges among the Romans, when they acquitted any man, cast in a white stone into an urn or pot, according to that of the Poet: dt n2 p-acp dt njp2, c-crq pns32 vvn d n1, vvn p-acp dt j-jn n1 p-acp dt n1 cc n1, vvg p-acp d pp-f dt n1: (33) sermon (DIV2) 877 Image 11
8076 Mos erat antiquis niveis atris { que } lapillis, His damnare reos, illis absolvere culpâ. Mos erat antiquis niveis atris { que } lapillis, His damnare Reos, illis absolvere culpâ. fw-la fw-la fw-la fw-la fw-la { fw-fr } n2, po31 n1 fw-la, fw-la fw-la fw-la. (33) sermon (DIV2) 877 Image 11
8077 And likewise the Citizens of Rome in choosing their Magistrates, wrote his name to whom they gave their voice, in a white stone. And likewise the Citizens of Rome in choosing their Magistrates, wrote his name to whom they gave their voice, in a white stone. cc av dt n2 pp-f np1 p-acp vvg po32 n2, vvd po31 n1 p-acp ro-crq pns32 vvd po32 n1, p-acp dt j-jn n1. (33) sermon (DIV2) 878 Image 11
8078 By allusion to which two customes, I conceive the Spirit in this place promiseth to every one that shall overcome the lusts of the flesh, by the Spirit; By allusion to which two customs, I conceive the Spirit in this place promises to every one that shall overcome the Lustiest of the Flesh, by the Spirit; p-acp n1 p-acp r-crq crd n2, pns11 vvb dt n1 p-acp d n1 vvz p-acp d pi cst vmb vvi dt n2 pp-f dt n1, p-acp dt n1; (33) sermon (DIV2) 878 Image 11
8079 the assaults of the Devill, by faith; the assaults of the devil, by faith; dt n2 pp-f dt n1, p-acp n1; (33) sermon (DIV2) 878 Image 11
8080 and the persecutions and troubles of the world, by his constancy, calculum absolutorium, & suffragatorium, an infallible token of his absolution from death, and the persecutions and Troubles of the world, by his constancy, Calculum absolutorium, & suffragatorium, an infallible token of his absolution from death, cc dt n2 cc n2 pp-f dt n1, p-acp po31 n1, fw-la fw-la, cc fw-la, dt j n1 pp-f po31 n1 p-acp n1, (33) sermon (DIV2) 878 Image 11
8081 and election to a crowne of life; an assurance of present justification, and future glorification. Thus I take the Quid nominis to bee cleare: and election to a crown of life; an assurance of present justification, and future glorification. Thus I take the Quid Nominis to be clear: cc n1 p-acp dt n1 pp-f n1; dt n1 pp-f j n1, cc j-jn n1. av pns11 vvb dt fw-la fw-la pc-acp vbi j: (33) sermon (DIV2) 878 Image 11
8082 the greatest controversie is about the Quid rei; what that gift or grace is; the greatest controversy is about the Quid rei; what that gift or grace is; dt js n1 vbz p-acp dt fw-la fw-la; r-crq cst n1 cc n1 vbz; (33) sermon (DIV2) 879 Image 11
8083 what that signe or token, what that proofe or testimony, whereby our present estate of grace, what that Signen or token, what that proof or testimony, whereby our present estate of grace, r-crq cst n1 cc n1, r-crq d n1 cc n1, c-crq po12 j n1 pp-f n1, (33) sermon (DIV2) 879 Image 11
8084 and future of glory are secured unto us. Some ghesse not farre off the truth; That it is testimonium renovatae conscientiae, the testimony of a renewed conscience. and future of glory Are secured unto us. some guess not Far off the truth; That it is testimonium renovatae conscientiae, the testimony of a renewed conscience. cc j-jn pp-f n1 vbr vvn p-acp pno12. d vvb xx av-j a-acp dt n1; cst pn31 vbz n1 fw-la fw-la, dt n1 pp-f dt j-vvn n1. (33) sermon (DIV2) 879 Image 11
8085 For as the eye in a glasse by reflection seeth it selfe looking; For as the eye in a glass by reflection sees it self looking; p-acp p-acp dt n1 p-acp dt n1 p-acp n1 vvz pn31 n1 vvg; (33) sermon (DIV2) 880 Image 11
8086 so the conscience by a reflection upon it selfe, knoweth that it knoweth God, and beleeveth that it beleeveth in Christ, so the conscience by a reflection upon it self, Knoweth that it Knoweth God, and Believeth that it Believeth in christ, av dt n1 p-acp dt n1 p-acp pn31 n1, vvz cst pn31 vvz np1, cc vvz cst pn31 vvz p-acp np1, (33) sermon (DIV2) 880 Image 11
8087 and feeleth that it hath a new feeling, sense, and life. The eye of faith in the regenerate seeth himselfe sealed to the day of redemption, and feeleth that it hath a new feeling, sense, and life. The eye of faith in the regenerate sees himself sealed to the day of redemption, cc vvz cst pn31 vhz dt j n-vvg, n1, cc n1. dt n1 pp-f n1 p-acp dt j-vvn vvz px31 vvn p-acp dt n1 pp-f n1, (33) sermon (DIV2) 880 Image 11
8088 and observeth the print of the seale in himselfe, and the image of the heavenly which it beareth. and observeth the print of the seal in himself, and the image of the heavenly which it bears. cc vvz dt n1 pp-f dt n1 p-acp px31, cc dt n1 pp-f dt j r-crq pn31 vvz. (33) sermon (DIV2) 880 Image 11
8089 I shall speake nothing to disparage this testimony of conscience, which affordeth to every true beleever singular contentment in life, and comfort in death. I shall speak nothing to disparage this testimony of conscience, which affords to every true believer singular contentment in life, and Comfort in death. pns11 vmb vvi pix pc-acp vvi d n1 pp-f n1, r-crq vvz p-acp d j n1 j n1 p-acp n1, cc vvi p-acp n1. (33) sermon (DIV2) 880 Image 11
8090 The nearer the voice is, the briefer and more certainely wee heare it; The nearer the voice is, the briefer and more Certainly we hear it; dt jc dt n1 vbz, dt jc cc av-dc av-j pns12 vvb pn31; (33) sermon (DIV2) 880 Image 11
8091 and therefore wee cannot but distinctly take that deposition for us, which conscience speaketh in the eare of the heart. and Therefore we cannot but distinctly take that deposition for us, which conscience speaks in the ear of the heart. cc av pns12 vmbx p-acp av-j vvi d n1 p-acp pno12, r-crq n1 vvz p-acp dt n1 pp-f dt n1. (33) sermon (DIV2) 880 Image 11
8092 And yet wee have a nearer and surer voice to settle our heart in the knowledge of our spirituall estate, the testimony of Gods Spirit, which is nearer and more inward to our soules, And yet we have a nearer and Surer voice to settle our heart in the knowledge of our spiritual estate, the testimony of God's Spirit, which is nearer and more inward to our Souls, cc av pns12 vhb dt jc cc jc n1 pc-acp vvi po12 n1 p-acp dt n1 pp-f po12 j n1, dt n1 pp-f npg1 n1, r-crq vbz jc cc av-dc j p-acp po12 n2, (33) sermon (DIV2) 880 Image 11
8093 than our soules to our bodies: than our Souls to our bodies: cs po12 n2 p-acp po12 n2: (33) sermon (DIV2) 880 Image 11
8094 and the witnesse thereof may be as great, or a greater joy to us, than if God had sent an Angell to us, and the witness thereof may be as great, or a greater joy to us, than if God had sent an Angel to us, cc dt n1 av vmb vbi a-acp j, cc dt jc n1 p-acp pno12, cs cs np1 vhd vvn dt n1 p-acp pno12, (33) sermon (DIV2) 880 Image 11
8095 as hee did to Daniel, to shew unto us that wee were beloved of him: as he did to daniel, to show unto us that we were Beloved of him: c-acp pns31 vdd p-acp np1, pc-acp vvi p-acp pno12 cst pns12 vbdr vvn pp-f pno31: (33) sermon (DIV2) 880 Image 11
8096 or an Archangel, as hee did to the Virgin Mary, to salute us, Haile thou that art highly favoured of God. or an Archangel, as he did to the Virgae Marry, to salute us, Hail thou that art highly favoured of God. cc dt np1, c-acp pns31 vdd p-acp dt n1 vvi, pc-acp vvi pno12, vvb pns21 cst vb2r av-j vvn pp-f np1. (33) sermon (DIV2) 880 Image 11
8097 If any demand, as shee did, not out of any doubt, but out of a desire of farther information, quomodo? that is, If any demand, as she did, not out of any doubt, but out of a desire of farther information, quomodo? that is, cs d n1, c-acp pns31 vdd, xx av pp-f d n1, cc-acp av pp-f dt n1 pp-f jc n1, fw-la? cst vbz, (33) sermon (DIV2) 880 Image 11
8098 how doth the Spirit testifie to our spirits that we are the sonnes of God? To speake nothing of elevations of Spirit, how does the Spirit testify to our spirits that we Are the Sons of God? To speak nothing of elevations of Spirit, q-crq vdz dt n1 vvi p-acp po12 n2 cst pns12 vbr dt n2 pp-f np1? p-acp vvi pix pp-f n2 pp-f n1, (33) sermon (DIV2) 880 Image 11
8099 and raptures, and speciall revelations, which are not now so frequent, and so certaine as in former ages; and raptures, and special revelations, which Are not now so frequent, and so certain as in former ages; cc n2, cc j n2, r-crq vbr xx av av j, cc av j c-acp p-acp j n2; (33) sermon (DIV2) 880 Image 11
8100 I answer, The Spirit testifieth this unto us two manner of wayes, by Motions, or Words. Effects, or Deeds. By words; I answer, The Spirit Testifieth this unto us two manner of ways, by Motions, or Words. Effects, or deeds. By words; pns11 vvb, dt n1 vvz d p-acp pno12 crd n1 pp-f n2, p-acp n2, cc n2. n2, cc n2. p-acp n2; (33) sermon (DIV2) 880 Image 11
8101 so are the expresse words of Saint Cyprian, As when lightning breaketh the cloud, and the suddaine splendour thereof doth not so much enlighten as dazle the eyes: so Are the express words of Saint Cyprian, As when lightning breaks the cloud, and the sudden splendour thereof does not so much enlighten as dazzle the eyes: av vbr dt j n2 pp-f n1 jp, c-acp c-crq n1 vvz dt n1, cc dt j n1 av vdz xx av av-d vvi c-acp vvi dt n2: (33) sermon (DIV2) 881 Image 11
8102 so sometimes thou art touched with I know not what motion, and feelest thy selfe to bee touched, so sometime thou art touched with I know not what motion, and Feel thy self to be touched, av av pns21 vb2r vvn p-acp pns11 vvb xx r-crq n1, cc vv2 po21 n1 pc-acp vbi vvn, (33) sermon (DIV2) 881 Image 11
8103 and yet seest not him that toucheth thee; and yet See not him that touches thee; cc av vv2 xx pno31 cst vvz pno21; (33) sermon (DIV2) 881 Image 11
8104 there are inwardly spoken unto thee certaine secret words, so as thou canst not doubt that hee is neare thee, there Are inwardly spoken unto thee certain secret words, so as thou Canst not doubt that he is near thee, pc-acp vbr av-j vvn p-acp pno21 j j-jn n2, av c-acp pns21 vm2 xx vvi cst pns31 vbz av-j pno21, (33) sermon (DIV2) 881 Image 11
8105 even within thee, who doth solicite thee; yet doth hee not let thee see him as hee is. even within thee, who does solicit thee; yet does he not let thee see him as he is. av p-acp pno21, r-crq vdz vvi pno21; av vdz pns31 xx vvi pno21 vvb pno31 c-acp pns31 vbz. (33) sermon (DIV2) 881 Image 11
8106 These secret words Saint Bernard uttereth, This is the testimony or record which the Spirit beareth unto thee; Thy sinnes are forgiven thee. These secret words Saint Bernard utters, This is the testimony or record which the Spirit bears unto thee; Thy Sins Are forgiven thee. d j-jn n2 n1 np1 vvz, d vbz dt n1 cc n1 r-crq dt n1 vvz p-acp pno21; po21 n2 vbr vvn pno21. (33) sermon (DIV2) 881 Image 11
8107 I take it the meaning of the words of these Fathers is not that the holy Ghost doth sound these formall words in our bodily eares, I take it the meaning of the words of these Father's is not that the holy Ghost does found these formal words in our bodily ears, pns11 vvb pn31 dt n1 pp-f dt n2 pp-f d n2 vbz xx d dt j n1 vdz vvi d j n2 p-acp po12 j n2, (33) sermon (DIV2) 881 Image 11
8108 but that as God once spake in a still small voice, so in it still hee speaketh to the faithfull, by the Spirit, verbis mentalibus, by mentall words or notions: but that as God once spoke in a still small voice, so in it still he speaks to the faithful, by the Spirit, verbis mentalibus, by mental words or notions: cc-acp d c-acp np1 a-acp vvd p-acp dt av j n1, av p-acp pn31 av pns31 vvz p-acp dt j, p-acp dt n1, fw-la fw-la, p-acp j n2 cc n2: (33) sermon (DIV2) 881 Image 11
8109 by which hee continually inciteth us to good, restraines us from evill, forewarneth us of danger, and comforteth us in trouble. by which he continually inciteth us to good, restrains us from evil, forewarneth us of danger, and comforts us in trouble. p-acp r-crq pns31 av-j vvz pno12 p-acp j, vvz pno12 p-acp n-jn, vvz pno12 pp-f n1, cc vvz pno12 p-acp n1. (33) sermon (DIV2) 881 Image 11
8110 And whilest wee listen to these notions, or rather motions of the spirit within us, wee heare this testimony often and distinctly. And whilst we listen to these notions, or rather motions of the Spirit within us, we hear this testimony often and distinctly. cc cs pns12 vvb p-acp d n2, cc av-c n2 pp-f dt n1 p-acp pno12, pns12 vvb d n1 av cc av-j. (33) sermon (DIV2) 881 Image 11
8111 But when wee give eare to the motions of the evill Spirit, and entertaine him, and delight in his society, and thereby grieve and despite the Spirit of grace; But when we give ear to the motions of the evil Spirit, and entertain him, and delight in his society, and thereby grieve and despite the Spirit of grace; p-acp c-crq pns12 vvb n1 p-acp dt n2 pp-f dt j-jn n1, cc vvi pno31, cc vvi p-acp po31 n1, cc av vvb cc vvi dt n1 pp-f n1; (33) sermon (DIV2) 881 Image 11
8112 hee being thus grieved by us, speaketh no more words of comfort in us, but withdrawes his gracious presence, he being thus grieved by us, speaks no more words of Comfort in us, but withdraws his gracious presence, pns31 vbg av vvn p-acp pno12, vvz av-dx dc n2 pp-f n1 p-acp pno12, cc-acp vvz po31 j n1, (33) sermon (DIV2) 881 Image 11
8113 and leaveth us in horrour of conscience, and darknesse of minde. and Leaveth us in horror of conscience, and darkness of mind. cc vvz pno12 p-acp n1 pp-f n1, cc n1 pp-f n1. (33) sermon (DIV2) 881 Image 11
8114 In this time of spirituall desertion, wee thinke wee have lost this white stone, though indeed wee have not lost it, In this time of spiritual desertion, we think we have lost this white stone, though indeed we have not lost it, p-acp d n1 pp-f j n1, pns12 vvb pns12 vhb vvn d j-jn n1, cs av pns12 vhb xx vvn pn31, (33) sermon (DIV2) 881 Image 11
8115 but it is hid from us for a while: but it is hid from us for a while: cc-acp pn31 vbz vvn p-acp pno12 p-acp dt n1: (33) sermon (DIV2) 881 Image 11
8177 an indefeizable inheritance, everlasting habitations, and an incorruptible crowne? an indefeizable inheritance, everlasting habitations, and an incorruptible crown? dt j n1, j n2, cc dt j n1? (33) sermon (DIV2) 887 Image 11
8117 and in our powring out our soules before God, assisting us with sighes and groanes that cannot be expressed: and in our Pouring out our Souls before God, assisting us with sighs and groans that cannot be expressed: cc p-acp po12 vvg av po12 n2 p-acp np1, vvg pno12 p-acp n2 cc n2 cst vmbx vbi vvn: (33) sermon (DIV2) 881 Image 11
8118 then after we renewing our covenant with him, our sins are blowne away like a thicke mist: then After we renewing our Covenant with him, our Sins Are blown away like a thick missed: av c-acp pns12 vvg po12 n1 p-acp pno31, po12 n2 vbr vvn av av-j dt j n1: (33) sermon (DIV2) 881 Image 11
8119 and light from heaven breaketh in againe upon us, and with this light assurance, and with assurance peace, and Light from heaven breaks in again upon us, and with this Light assurance, and with assurance peace, cc n1 p-acp n1 vvz p-acp av p-acp pno12, cc p-acp d j n1, cc p-acp n1 n1, (33) sermon (DIV2) 881 Image 11
8120 and with peace joy in the holy Ghost. and with peace joy in the holy Ghost. cc p-acp n1 n1 p-acp dt j n1. (33) sermon (DIV2) 881 Image 11
8121 Yea, but a weake Christian may yet demand, How may I bee assured that my stone is not a counterfeit? that my gold is not alchymy? that my pearle is not glasse? that my Edenis not a fooles Paradise? that this testimony in my soule is not a suggestion of Sathan to tempt mee to presumption, Yea, but a weak Christian may yet demand, How may I be assured that my stone is not a counterfeit? that my gold is not alchemy? that my pearl is not glass? that my Edenis not a Fools Paradise? that this testimony in my soul is not a suggestion of Sathan to tempt me to presumption, uh, cc-acp dt j njp vmb av vvi, q-crq vmb pns11 vbi vvn cst po11 n1 vbz xx dt n-jn? cst po11 n1 vbz xx n1? cst po11 n1 vbz xx n1? cst po11 np1 xx dt ng1 n1? cst d n1 p-acp po11 n1 vbz xx dt n1 pp-f np1 pc-acp vvi pno11 p-acp n1, (33) sermon (DIV2) 882 Image 11
8122 and thereby drowne mee in perdition? The Spirit of God commanding mee to Try the Spirits whether they are of God or no, implyeth that there are Spirits which are not of God: and thereby drown me in perdition? The Spirit of God commanding me to Try the Spirits whither they Are of God or no, Implies that there Are Spirits which Are not of God: cc av vvb pno11 p-acp n1? dt n1 pp-f np1 vvg pno11 p-acp vvb dt n2 cs pns32 vbr pp-f np1 cc uh-dx, vvz cst a-acp vbr n2 r-crq vbr xx pp-f np1: (33) sermon (DIV2) 882 Image 11
8123 how then may I certainly know that this motion within mee is from the good, how then may I Certainly know that this motion within me is from the good, c-crq av vmb pns11 av-j vvb cst d n1 p-acp pno11 vbz p-acp dt j, (33) sermon (DIV2) 882 Image 11
8124 and not rather from the evill Spirit? By this, if it accord with the word, and not rather from the evil Spirit? By this, if it accord with the word, cc xx av-c p-acp dt j-jn n1? p-acp d, cs pn31 n1 p-acp dt n1, (33) sermon (DIV2) 882 Image 11
8125 and the testimony of thine own conscience: but if it vary from either, thou hast just cause to suspect it. and the testimony of thine own conscience: but if it vary from either, thou hast just cause to suspect it. cc dt n1 pp-f po21 d n1: cc-acp cs pn31 vvb p-acp d, pns21 vh2 j n1 pc-acp vvi pn31. (33) sermon (DIV2) 882 Image 11
8126 If any Spirit shall tell thee that thou art lockt in the armes of Gods mercy, If any Spirit shall tell thee that thou art locked in the arms of God's mercy, cs d n1 vmb vvi pno21 cst pns21 vb2r vvn p-acp dt n2 pp-f npg1 n1, (33) sermon (DIV2) 882 Image 11
8127 and canst not fall from him, though thou huggest some vice in thy bosome, and lettest loose the reines to some evill concupiscence; and Canst not fallen from him, though thou huggest Some vice in thy bosom, and Lettest lose the reins to Some evil concupiscence; cc vm2 xx vvi p-acp pno31, cs pns21 vv2 d n1 p-acp po21 n1, cc vv2 av-j dt n2 p-acp d j-jn n1; (33) sermon (DIV2) 882 Image 11
8128 give that Spirit the lye, because it accordeth not with the word of God, testifying expressely, that no whoremonger, nor uncleane person, give that Spirit the lie, Because it accords not with the word of God, testifying expressly, that no whoremonger, nor unclean person, vvb d n1 dt n1, c-acp pn31 vvz xx p-acp dt n1 pp-f np1, vvg av-j, cst dx n1, ccx j n1, (33) sermon (DIV2) 882 Image 11
8129 nor covetous man, which it an Idolater, hath any inheritance in the kingdome of God, and of Christ. nor covetous man, which it an Idolater, hath any inheritance in the Kingdom of God, and of christ. ccx j n1, r-crq pn31 dt n1, vhz d n1 p-acp dt n1 pp-f np1, cc pp-f np1. (33) sermon (DIV2) 882 Image 11
8130 For the grace of God that bringeth salvation, hath appeared unto all men, teaching us, that denying ungodlinesse and worldly lusts, we should live soberly, righteously, For the grace of God that brings salvation, hath appeared unto all men, teaching us, that denying ungodliness and worldly Lustiest, we should live soberly, righteously, p-acp dt n1 pp-f np1 cst vvz n1, vhz vvn p-acp d n2, vvg pno12, cst vvg n1 cc j n2, pns12 vmd vvi av-j, av-j, (33) sermon (DIV2) 882 Image 11
8131 and godly in this present world. and godly in this present world. cc j p-acp d j n1. (33) sermon (DIV2) 882 Image 11
8132 Againe, if any Spirit tell thee that thou art rich in spirituall graces, and lackest nothing, Again, if any Spirit tell thee that thou art rich in spiritual graces, and Lackest nothing, av, cs d n1 vvb pno21 cst pns21 vb2r j p-acp j n2, cc vv2 pix, (33) sermon (DIV2) 882 Image 11
8133 when thine owne Spirit testifieth within thee, that thou art blinde, and naked, and miserable, and poore, beleeve not that Spirit. when thine own Spirit Testifieth within thee, that thou art blind, and naked, and miserable, and poor, believe not that Spirit. c-crq po21 d n1 vvz p-acp pno21, cst pns21 vb2r j, cc j, cc j, cc j, vvb xx d n1. (33) sermon (DIV2) 882 Image 11
8134 For the Spirit of God is a contest with our spirit, NONLATINALPHABET, Hee beareth witnesse with our spirit that wee are the sonnes of God: For the Spirit of God is a contest with our Spirit,, He bears witness with our Spirit that we Are the Sons of God: p-acp dt n1 pp-f np1 vbz dt vvi p-acp po12 n1,, pns31 vvz n1 p-acp po12 n1 cst pns12 vbr dt n2 pp-f np1: (33) sermon (DIV2) 882 Image 11
8135 and when they both sweetly accord, we may without presumption conclude with Saint Austine; The truth promiseth, whosoever beleeveth in mee hath eternall life: and when they both sweetly accord, we may without presumption conclude with Saint Augustine; The truth promises, whosoever Believeth in me hath Eternal life: cc c-crq pns32 d av-j n1, pns12 vmb p-acp n1 vvi p-acp n1 np1; dt n1 vvz, r-crq vvz p-acp pno11 vhz j n1: (33) sermon (DIV2) 882 Image 11
8136 I have heard the words of the Lord, I have beleeved; I have herd the words of the Lord, I have believed; pns11 vhb vvn dt n2 pp-f dt n1, pns11 vhb vvn; (33) sermon (DIV2) 882 Image 11
8137 whereas I was before an Infidell, I am now made faithfull, and according to his promise, have passed from death to life, whereas I was before an Infidel, I am now made faithful, and according to his promise, have passed from death to life, cs pns11 vbds p-acp dt n1, pns11 vbm av vvn j, cc vvg p-acp po31 n1, vhb vvn p-acp n1 p-acp n1, (33) sermon (DIV2) 882 Image 11
8138 and shall come into no condemnation. It is no presumption to ground assured confidence upon Christs promise. and shall come into no condemnation. It is no presumption to ground assured confidence upon Christ promise. cc vmb vvi p-acp dx n1. pn31 vbz dx n1 p-acp n1 vvd n1 p-acp npg1 n1. (33) sermon (DIV2) 882 Image 11
8139 Hereunto let us adde the testimony of the effects of saving grace. Hereunto let us add the testimony of the effects of Saving grace. av vvb pno12 vvi dt n1 pp-f dt n2 pp-f j-vvg n1. (33) sermon (DIV2) 882 Image 11
8140 As the testimony of the Spirit confirmeth the testimony of the Word, so the effects of saving grace confirme both unto us. As the testimony of the Spirit confirmeth the testimony of the Word, so the effects of Saving grace confirm both unto us. p-acp dt n1 pp-f dt n1 vvz dt n1 pp-f dt n1, av dt n2 pp-f j-vvg n1 vvi d p-acp pno12. (33) sermon (DIV2) 882 Image 11
8141 These Saint Bernard reckoneth to bee, Hatred of sinne. Contempt of the world. Desire of heaven. These Saint Bernard Reckoneth to be, Hatred of sin. Contempt of the world. Desire of heaven. np1 n1 np1 vvz pc-acp vbi, n1 pp-f n1. n1 pp-f dt n1. n1 pp-f n1. (33) sermon (DIV2) 882 Image 11
8142 Hatred of our unregenerate estate past, contempt of present vanities, desire of future felicity. And doubtlesse if our hatred of sinne bee universall, our contempt of worldly vanities constant, Hatred of our unregenerate estate past, contempt of present vanities, desire of future felicity. And doubtless if our hatred of sin be universal, our contempt of worldly vanities constant, n1 pp-f po12 j n1 j, n1 pp-f j n2, n1 pp-f j-jn n1. cc av-j cs po12 n1 pp-f n1 vbb j, po12 n1 pp-f j n2 j, (33) sermon (DIV2) 883 Image 11
8143 and our desire of heavenly joyes fervent, wee may build upon them a strong perswasion, that we are in the favour of God, because we hate all evill; and our desire of heavenly Joys fervent, we may built upon them a strong persuasion, that we Are in the favour of God, Because we hate all evil; cc po12 n1 pp-f j n2 j, pns12 vmb vvi p-acp pno32 dt j n1, cst pns12 vbr p-acp dt n1 pp-f np1, c-acp pns12 vvb d n-jn; (33) sermon (DIV2) 884 Image 11
8144 that we are espoused to Christ, because wee are divorced from the world; and that heaven belongeth unto us, because wee long for it. that we Are espoused to christ, Because we Are divorced from the world; and that heaven belongeth unto us, Because we long for it. cst pns12 vbr vvn p-acp np1, c-acp pns12 vbr vvn p-acp dt n1; cc d n1 vvz p-acp pno12, c-acp pns12 vvi p-acp pn31. (33) sermon (DIV2) 884 Image 11
8145 Howbeit these seeme to bee rather characters of christian perfection, than common workes of an effectuall vocation. Howbeit these seem to be rather characters of christian perfection, than Common works of an effectual vocation. a-acp d vvb pc-acp vbi av-c n2 pp-f njp n1, cs j n2 pp-f dt j n1. (33) sermon (DIV2) 884 Image 11
8146 Though wee arrive not to so high a degree of Angelicall, rather than humane perfection, Though we arrive not to so high a degree of Angelical, rather than humane perfection, cs pns12 vvb xx p-acp av j dt n1 pp-f j, av-c cs j n1, (33) sermon (DIV2) 884 Image 11
8147 yet through Gods mercy wee may bee assured of our election by other more easie and common workes of the Spirit in us, I meane, true faith, sincere love of goodnesse in our selves and others, hungring and thirsting after righteousnesse, striving against our fleshly corruptions, godly sorrow, filiall feare, comfortable patience, yet through God's mercy we may be assured of our election by other more easy and Common works of the Spirit in us, I mean, true faith, sincere love of Goodness in our selves and Others, hungering and thirsting After righteousness, striving against our fleshly corruptions, godly sorrow, filial Fear, comfortable patience, av p-acp ng1 n1 pns12 vmb vbi vvn pp-f po12 n1 p-acp n-jn av-dc j cc j n2 pp-f dt n1 p-acp pno12, pns11 vvb, j n1, j n1 pp-f n1 p-acp po12 n2 cc n2-jn, j-vvg cc vvg p-acp n1, vvg p-acp po12 j n2, j n1, j n1, j n1, (33) sermon (DIV2) 884 Image 11
8148 and continuall growth in grace and godlinesse. and continual growth in grace and godliness. cc j n1 p-acp n1 cc n1. (33) sermon (DIV2) 884 Image 11
8149 Tully writeth of Syracuse, That there is no day through the whole yeere so stormy and tempestuous, in which they have not some glympse of the sunne: Tully Writeth of Syracuse, That there is no day through the Whole year so stormy and tempestuous, in which they have not Some glimpse of the sun: np1 vvz pp-f np1, cst pc-acp vbz dx n1 p-acp dt j-jn n1 av j cc j, p-acp r-crq pns32 vhb xx d n1 pp-f dt n1: (33) sermon (DIV2) 884 Image 11
8150 neither undoubtedly after the travels of our new birth are past, is there any day so overcast with the clouds of temptation, in the soule of a Christian, in which the Sunne of righteousnesse doth not shine upon him, neither undoubtedly After the travels of our new birth Are passed, is there any day so overcast with the Clouds of temptation, in the soul of a Christian, in which the Sun of righteousness does not shine upon him, av-d av-j p-acp dt n2 pp-f po12 j n1 vbr vvn, vbz pc-acp d n1 av vvn p-acp dt n2 pp-f n1, p-acp dt n1 pp-f dt njp, p-acp r-crq dt n1 pp-f n1 vdz xx vvi p-acp pno31, (33) sermon (DIV2) 884 Image 11
8151 and some of these graces appeare in him. For if hee decay in one grace, hee may increase in another; and Some of these graces appear in him. For if he decay in one grace, he may increase in Another; cc d pp-f d n2 vvi p-acp pno31. p-acp cs pns31 vvb p-acp crd n1, pns31 vmb vvi p-acp j-jn; (33) sermon (DIV2) 884 Image 11
8152 if hee finde not in himselfe sensible growing in any grace, hee may feele in himselfe an unfained desire of such growth, if he find not in himself sensible growing in any grace, he may feel in himself an unfeigned desire of such growth, cs pns31 vvb xx p-acp px31 j vvg p-acp d n1, pns31 vmb vvi p-acp px31 dt j n1 pp-f d n1, (33) sermon (DIV2) 884 Image 11
8153 and godly sorrow for want of it; and though hee conquer not all sinne, yet hee alloweth not himselfe in any sinne; and godly sorrow for want of it; and though he conquer not all sin, yet he alloweth not himself in any sin; cc j n1 p-acp n1 pp-f pn31; cc cs pns31 vvb xx d n1, av pns31 vvz xx px31 p-acp d n1; (33) sermon (DIV2) 884 Image 11
8154 and though he may have lost the sense, yet not the essence of faith; and though he may have lost the sense, yet not the essence of faith; cc cs pns31 vmb vhi vvn dt n1, av xx dt n1 pp-f n1; (33) sermon (DIV2) 884 Image 11
8235 and Saint Peter exhort, passe the time of your sojourning here in feare; and Saint Peter exhort, pass the time of your sojourning Here in Fear; cc n1 np1 vvb, vvb dt n1 pp-f po22 vvg av p-acp n1; (34) sermon (DIV2) 898 Image 11
8155 and though hee bee not assured in his owne apprehension of remission of sinnes, yet hee may bee sure of his adhesion to God, and though he be not assured in his own apprehension of remission of Sins, yet he may be sure of his adhesion to God, cc cs pns31 vbb xx vvn p-acp po31 d n1 pp-f n1 pp-f n2, av pns31 vmb vbi j pp-f po31 n1 p-acp np1, (33) sermon (DIV2) 884 Image 11
8156 and relying upon him for the forgivenesse of them, with a resolution like that of Job, Though he kill me, and relying upon him for the forgiveness of them, with a resolution like that of Job, Though he kill me, cc vvg p-acp pno31 p-acp dt n1 pp-f pno32, p-acp dt n1 av-j d pp-f np1, cs pns31 vvb pno11, (33) sermon (DIV2) 884 Image 11
8157 yet will I put my trust in him. yet will I put my trust in him. av vmb pns11 vvi po11 n1 p-acp pno31. (33) sermon (DIV2) 884 Image 11
8158 And this is the summe and effect of what our Christian casuists answere to the second question, Quid sit, what is the white stone, whereby, And this is the sum and Effect of what our Christian casuists answer to the second question, Quid sit, what is the white stone, whereby, cc d vbz dt n1 cc n1 pp-f r-crq po12 np1 n2 vvb p-acp dt ord n1, fw-la fw-la, r-crq vbz dt j-jn n1, c-crq, (33) sermon (DIV2) 884 Image 11
8159 as a certaine pledge, grace and glory are secured unto us. as a certain pledge, grace and glory Are secured unto us. c-acp dt j n1, n1 cc n1 vbr vvn p-acp pno12. (33) sermon (DIV2) 884 Image 11
8160 The third question yet remains, Propter quid sit, to what end this white stone is given. The third question yet remains, Propter quid sit, to what end this white stone is given. dt ord n1 av vvz, fw-la fw-la fw-la, p-acp r-crq n1 d j-jn n1 vbz vvn. (33) sermon (DIV2) 885 Image 11
8161 In the maine point of difference betweene the reformed and the Romane Church, concerning assurance of salvation, that wee bee not mis-led, wee must distinguish of a double certainty: In the main point of difference between the reformed and the Roman Church, Concerning assurance of salvation, that we be not misled, we must distinguish of a double certainty: p-acp dt j n1 pp-f n1 p-acp dt vvn cc dt jp n1, vvg n1 pp-f n1, cst pns12 vbb xx vvn, pns12 vmb vvi pp-f dt j-jn n1: (33) sermon (DIV2) 886 Image 11
8162 The one of the subject, or of The person. The other of the object: or of The thing it selfe. The one of the Subject, or of The person. The other of the Object: or of The thing it self. dt pi pp-f dt n-jn, cc pp-f dt n1. dt n-jn pp-f dt n1: cc pp-f dt n1 pn31 n1. (33) sermon (DIV2) 886 Image 11
8163 The certainty of the one never varieth, because it dependeth upon Gods election: The certainty of the one never varieth, Because it dependeth upon God's election: dt n1 pp-f dt pi av-x vvz, c-acp pn31 vvz p-acp npg1 n1: (33) sermon (DIV2) 886 Image 11
8164 the certainty of the other often varieth, because it dependeth upon the vivacity of our faith. the certainty of the other often varieth, Because it dependeth upon the vivacity of our faith. dt n1 pp-f dt n-jn av vvz, c-acp pn31 vvz p-acp dt n1 pp-f po12 n1. (33) sermon (DIV2) 886 Image 11
8165 Even as the apple in the eye of many creatures waxeth and waineth with the Moone; Even as the apple in the eye of many creatures Waxes and waineth with the Moon; j c-acp dt n1 p-acp dt n1 pp-f d n2 vvz cc vvz p-acp dt n1; (33) sermon (DIV2) 886 Image 11
8166 and as Solinus writeth, that the Margarite is clearer or duskier, according to the temper of the aire, and as Solinus Writeth, that the Margarite is clearer or duskier, according to the temper of the air, cc c-acp np1 vvz, cst dt np1 vbz jc cc jc, vvg p-acp dt n1 pp-f dt n1, (33) sermon (DIV2) 886 Image 11
8167 and face of the skie, in which the shell-fish openeth it selfe: and face of the sky, in which the shellfish Openeth it self: cc n1 pp-f dt n1, p-acp r-crq dt n1 vvz pn31 n1: (33) sermon (DIV2) 886 Image 11
8168 so this latter assurance waxeth and waineth with our faith, and is more evident, or more obscure, so this latter assurance Waxes and waineth with our faith, and is more evident, or more Obscure, av d d n1 vvz cc vvz p-acp po12 n1, cc vbz av-dc j, cc av-dc j, (33) sermon (DIV2) 886 Image 11
8169 as our conscience is more or lesse purged from dead workes. If our faith be lively, our assurance is strong; as our conscience is more or less purged from dead works. If our faith be lively, our assurance is strong; c-acp po12 n1 vbz av-dc cc av-dc vvn p-acp j n2. cs po12 n1 vbi j, po12 n1 vbz j; (33) sermon (DIV2) 886 Image 11
8170 if our faith faile, our assurance flagges, and in some fearfull temptation is so farre lost, that wee are brought to the very brinke of despaire; if our faith fail, our assurance flags, and in Some fearful temptation is so Far lost, that we Are brought to the very brink of despair; cs po12 n1 vvi, po12 n1 n2, cc p-acp d j n1 vbz av av-j vvn, cst pns12 vbr vvn p-acp dt j n1 pp-f n1; (33) sermon (DIV2) 886 Image 11
8171 partly to chasten us for our former presumption, partly to abate our spirituall pride, and humble us before God, and in our owne spirits; partly to chasten us for our former presumption, partly to abate our spiritual pride, and humble us before God, and in our own spirits; av pc-acp vvi pno12 p-acp po12 j n1, av pc-acp vvi po12 j n1, cc vvb pno12 p-acp np1, cc p-acp po12 d n2; (33) sermon (DIV2) 886 Image 11
8172 but especially to improve the value of this jewell of assurance, and stirre us up to more diligence in using all possible meanes to regaine it, but especially to improve the valve of this jewel of assurance, and stir us up to more diligence in using all possible means to regain it, cc-acp av-j pc-acp vvi dt n1 pp-f d n1 pp-f n1, cc vvb pno12 a-acp p-acp dc n1 p-acp vvg d j n2 pc-acp vvi pn31, (33) sermon (DIV2) 886 Image 11
8173 and keep it more carefully after we have recovered it. and keep it more carefully After we have recovered it. cc vvb pn31 av-dc av-j c-acp pns12 vhb vvn pn31. (33) sermon (DIV2) 886 Image 11
8174 By the causes of Gods taking away of this white stone from us, or at the least hiding it out of our sight for a while, wee may ghesse at the reasons why hee imparteth it unto us. By the Causes of God's taking away of this white stone from us, or At the least hiding it out of our sighed for a while, we may guess At the Reasons why he imparts it unto us. p-acp dt n2 pp-f n2 vvg av pp-f d j-jn n1 p-acp pno12, cc p-acp dt ds vvg pn31 av pp-f po12 n1 p-acp dt n1, pns12 vmb vvi p-acp dt n2 c-crq pns31 vvz pn31 p-acp pno12. (33) sermon (DIV2) 886 Image 11
8175 1. First, to endeare his love unto us, and enflame ours to him. 1. First, to endear his love unto us, and inflame ours to him. crd ord, pc-acp vvi po31 n1 p-acp pno12, cc vvi png12 p-acp pno31. (33) sermon (DIV2) 887 Image 11
8176 For how can wee but infinitely and eternally love him, who hath assured us of infinite joyes, eternall salvation, For how can we but infinitely and eternally love him, who hath assured us of infinite Joys, Eternal salvation, p-acp q-crq vmb pns12 p-acp av-j cc av-j vvi pno31, r-crq vhz vvn pno12 pp-f j n2, j n1, (33) sermon (DIV2) 887 Image 11
8178 2. Secondly, to incourage us to finish our christian race, through many afflictions and persecutions for the Gospels sake; 2. Secondly, to encourage us to finish our christian raze, through many afflictions and persecutions for the Gospels sake; crd ord, pc-acp vvi pno12 pc-acp vvi po12 njp n1, p-acp d n2 cc n2 p-acp dt ng1 n1; (33) sermon (DIV2) 888 Image 11
8179 which we could never do if this crowne of glory were not hung out from heaven, which we could never do if this crown of glory were not hung out from heaven, r-crq pns12 vmd av-x vdb cs d n1 pp-f n1 vbdr xx vvn av p-acp n1, (33) sermon (DIV2) 888 Image 11
8180 and manifestly exhibited to the eye of our faith, with assurance to winne it by our patience. and manifestly exhibited to the eye of our faith, with assurance to win it by our patience. cc av-j vvn p-acp dt n1 pp-f po12 n1, p-acp n1 pc-acp vvi pn31 p-acp po12 n1. (33) sermon (DIV2) 888 Image 11
8181 3. Thirdly, but especially, to kindle in us a most ardent desire, and continuall longing to arrive at our heavenly countrey, where wee shall possesse that inheritance of a kingdome, which is as surely conveighed unto us by the Word and Sacraments, 3. Thirdly, but especially, to kindle in us a most Ardent desire, and continual longing to arrive At our heavenly country, where we shall possess that inheritance of a Kingdom, which is as surely conveyed unto us by the Word and Sacraments, crd ord, cc-acp av-j, pc-acp vvi p-acp pno12 dt ds j n1, cc j n1 pc-acp vvi p-acp po12 j n1, c-crq pns12 vmb vvi d n1 pp-f dt n1, r-crq vbz a-acp av-j vvd p-acp pno12 p-acp dt n1 cc n2, (33) sermon (DIV2) 889 Image 11
8182 as if Almighty God should presently cause a speciall deed to bee made, or patent to bee drawne for it, as if Almighty God should presently cause a special deed to be made, or patent to be drawn for it, c-acp cs j-jn n1 vmd av-j vvi dt j n1 pc-acp vbi vvn, cc n1 pc-acp vbi vvn p-acp pn31, (33) sermon (DIV2) 889 Image 11
8183 and set his hand and seale to it in our sight. and Set his hand and seal to it in our sighed. cc vvd po31 n1 cc vvi p-acp pn31 p-acp po12 n1. (33) sermon (DIV2) 889 Image 11
8184 To knit up all that hath beene delivered, that it may take up lesse roome in your memory, To knit up all that hath been Delivered, that it may take up less room in your memory, pc-acp vvi a-acp d cst vhz vbn vvn, cst pn31 vmb vvi a-acp dc n1 p-acp po22 n1, (33) sermon (DIV2) 890 Image 11
8185 and bee more easily borne away; and be more Easily born away; cc vbi av-dc av-j vvn av; (33) sermon (DIV2) 890 Image 11
8186 let mee entreat you to set before your eyes the custome of the Romanes, in the entertainment of any great personage, whom after they had feasted with rare dainties served in covered dishes, at the end of the banquet they gave unto him an Apophoreton, or Carry-away, as they called it; let me entreat you to Set before your eyes the custom of the Romans, in the entertainment of any great personage, whom After they had feasted with rare dainties served in covered Dishes, At the end of the banquet they gave unto him an Apophoreton, or Carry-away, as they called it; vvb pno11 vvi pn22 pc-acp vvi a-acp po22 n2 dt n1 pp-f dt njp2, p-acp dt n1 pp-f d j n1, r-crq c-acp pns32 vhd vvn p-acp j n2-j vvn p-acp j-vvn n2, p-acp dt n1 pp-f dt n1 pns32 vvd p-acp pno31 dt np1, cc j, c-acp pns32 vvd pn31; (33) sermon (DIV2) 890 Image 11
8187 that is, some jewell or piece of coine with his name engraven on it, or some speciall poesie. that is, Some jewel or piece of coin with his name engraven on it, or Some special poesy. cst vbz, d n1 cc n1 pp-f n1 p-acp po31 n1 vvn p-acp pn31, cc d j n1. (33) sermon (DIV2) 890 Image 11
8188 Such entertainment is promised in my text, and performed on this holy Table: Such entertainment is promised in my text, and performed on this holy Table: d n1 vbz vvn p-acp po11 n1, cc vvn p-acp d j n1: (33) sermon (DIV2) 890 Image 11
8189 Christ who is both Hoste and feast, biddeth you to his hidden Manna in the Sacrament, christ who is both Host and feast, bids you to his hidden Manna in the Sacrament, np1 r-crq vbz d n1 cc n1, vvz pn22 p-acp po31 j-vvn n1 p-acp dt n1, (33) sermon (DIV2) 890 Image 11
8190 and tendereth to every one of you a white stone, with your new name written in it, and tendereth to every one of you a white stone, with your new name written in it, cc vvz p-acp d crd pp-f pn22 dt j-jn n1, p-acp po22 j n1 vvn p-acp pn31, (33) sermon (DIV2) 890 Image 11
8191 for your Apophoreton. What remaineth, but that by particular examination, and fervent prayer, and speciall faith, for your Apophoreton. What remains, but that by particular examination, and fervent prayer, and special faith, p-acp po22 np1. q-crq vvz, cc-acp cst p-acp j n1, cc j n1, cc j n1, (33) sermon (DIV2) 890 Image 11
8192 and intention of devotion, yee prepare your stomacks for these covered dishes, and the hidden Manna; and intention of devotion, ye prepare your stomachs for these covered Dishes, and the hidden Manna; cc n1 pp-f n1, pn22 vvb po22 n2 p-acp d j-vvn n2, cc dt j-vvn n1; (33) sermon (DIV2) 890 Image 11
8193 and after you have fed upon it, receive the white stone of absolution, and keepe it safe by you, and After you have fed upon it, receive the white stone of absolution, and keep it safe by you, cc c-acp pn22 vhb vvn p-acp pn31, vvb dt j-jn n1 pp-f n1, cc vvi pn31 j p-acp pn22, (33) sermon (DIV2) 890 Image 11
8194 and have it alwayes in your eyes? Let not your importunate clients so trespasse upon your time, and have it always in your eyes? Let not your importunate Clients so trespass upon your time, cc vhb pn31 av p-acp po22 n2? vvb xx po22 j n2 av vvi p-acp po22 n1, (33) sermon (DIV2) 890 Image 11
8195 but that you reserve alwayes some golden moments in every day, and especially on the Lords day, to bee clients to God. but that you reserve always Some golden moments in every day, and especially on the lords day, to be Clients to God. cc-acp cst pn22 vvb av d j n2 p-acp d n1, cc av-j p-acp dt n2 n1, pc-acp vbi n2 p-acp np1. (33) sermon (DIV2) 890 Image 11
8196 So peruse other writings and Records, that you forget not to search the deeds and evidences of your owne salvation: So peruse other writings and Records, that you forget not to search the Deeds and evidences of your own salvation: av vvb j-jn n2 cc n2, cst pn22 vvb xx pc-acp vvi dt n2 cc n2 pp-f po22 d n1: (33) sermon (DIV2) 890 Image 11
8197 before you give learned counsaile to others, to secure and cleare their titles to their lands on earth, aske you counsaile of the spirit; before you give learned counsel to Others, to secure and clear their titles to their Lands on earth, ask you counsel of the Spirit; c-acp pn22 vvb j n1 p-acp n2-jn, pc-acp vvi cc vvi po32 n2 p-acp po32 n2 p-acp n1, vvb pn22 n1 pp-f dt n1; (33) sermon (DIV2) 890 Image 11
8198 and with David, make Gods statutes your counsailers, to secure your title to a kingdome in heaven. and with David, make God's statutes your counsellors, to secure your title to a Kingdom in heaven. cc p-acp np1, n1 npg1 n2 po22 n2, pc-acp vvi po22 n1 p-acp dt n1 p-acp n1. (33) sermon (DIV2) 890 Image 11
8199 Make your election, whereof the white stone in my text is a cleare evidence, sure unto your selves, by the markes which I have described unto you, hatred of sinne, Make your election, whereof the white stone in my text is a clear evidence, sure unto your selves, by the marks which I have described unto you, hatred of sin, n1 po22 n1, c-crq dt j-jn n1 p-acp po11 n1 vbz dt j n1, av-j p-acp po22 n2, p-acp dt n2 r-crq pns11 vhb vvn p-acp pn22, n1 pp-f n1, (33) sermon (DIV2) 890 Image 11
8200 and contempt of the world, and desire of heaven; and contempt of the world, and desire of heaven; cc n1 pp-f dt n1, cc n1 pp-f n1; (33) sermon (DIV2) 890 Image 11
8201 secure it to your soules by the life of your faith, and strength of your hope, secure it to your Souls by the life of your faith, and strength of your hope, vvb pn31 p-acp po22 n2 p-acp dt n1 pp-f po22 n1, cc n1 pp-f po22 n1, (33) sermon (DIV2) 890 Image 11
8202 and ardency of your love, and extremity of your hunger and thirst for righteousnesse, and your earnest strife and most vehement fight against all your corruptions, by your deepe sorrow for your sinnes, carefull watching over all your wayes, sonnelike feare of displeasing your heavenly father, universall conformity to his will, and ardency of your love, and extremity of your hunger and thirst for righteousness, and your earnest strife and most vehement fight against all your corruptions, by your deep sorrow for your Sins, careful watching over all your ways, sonnelike Fear of displeasing your heavenly father, universal conformity to his will, cc n1 pp-f po22 n1, cc n1 pp-f po22 n1 cc n1 p-acp n1, cc po22 j n1 cc av-ds j n1 p-acp d po22 n2, p-acp po22 j-jn n1 p-acp po22 n2, j vvg p-acp d po22 n2, j n1 pp-f vvg po22 j n1, j n1 p-acp po31 n1, (33) sermon (DIV2) 890 Image 11
8203 and humble submission to his rod, with continuall growth in grace, and mending your pace towards heaven, the nearer you come to your journyes end. and humble submission to his rod, with continual growth in grace, and mending your pace towards heaven, the nearer you come to your journeys end. cc j n1 p-acp po31 n1, p-acp j n1 p-acp n1, cc vvg po22 n1 p-acp n1, dt jc pn22 vvb p-acp po22 n2 vvi. (33) sermon (DIV2) 890 Image 11
8204 So shall you overcome the devill by your faith, the world by your hope, the flesh by your spirituall love, sinfull joyes by your godly sorrow, carnall security by your watchfull care and filiall feare, dreadfull crosses by your comfortable patience, So shall you overcome the Devil by your faith, the world by your hope, the Flesh by your spiritual love, sinful Joys by your godly sorrow, carnal security by your watchful care and filial Fear, dreadful Crosses by your comfortable patience, av vmb pn22 vvi dt n1 p-acp po22 n1, dt n1 p-acp po22 n1, dt n1 p-acp po22 j n1, j n2 p-acp po22 j n1, j n1 p-acp po22 j n1 cc j n1, j n2 p-acp po22 j n1, (33) sermon (DIV2) 890 Image 11
8205 and dangerous relapses by your proficiencie in godlinesse, and all sorts of temptations by your constant perseverance: and dangerous relapses by your proficiency in godliness, and all sorts of temptations by your constant perseverance: cc j n2 p-acp po22 n1 p-acp n1, cc d n2 pp-f n2 p-acp po22 j n1: (33) sermon (DIV2) 890 Image 11
8206 And thus overcomming, Christ will make good his promise unto you, set before you the hidden Manna, And thus overcoming, christ will make good his promise unto you, Set before you the hidden Manna, cc av vvg, np1 vmb vvi j po31 n1 p-acp pn22, vvb p-acp pn22 dt j-vvn n1, (33) sermon (DIV2) 890 Image 11
8207 and give you this white stone, which none shall be able to take away from you; and give you this white stone, which none shall be able to take away from you; cc vvb pn22 d j-jn n1, r-crq pix vmb vbi j pc-acp vvi av p-acp pn22; (33) sermon (DIV2) 890 Image 11
8208 and lay you all, as so many pretious stones, in the foundation of the heavenly Jerusalem, descending from God: To whom, &c. and lay you all, as so many precious stones, in the Foundation of the heavenly Jerusalem, descending from God: To whom, etc. cc vvb pn22 d, c-acp av d j n2, p-acp dt n1 pp-f dt j np1, vvg p-acp np1: p-acp ro-crq, av (33) sermon (DIV2) 890 Image 11
8209 THE NEW NAME. THE XXVIII. SERMON. APOC. 2.17. THE NEW NAME. THE XXVIII. SERMON. APOCALYPSE. 2.17. dt j n1. dt np1. n1. fw-la. crd. (34) sermon (DIV2) 890 Image 11
8210 And in the same stone a new name written, which no man knoweth saving hee that receiveth it. Right Honourable, Right Worshipfull, &c. IN this close of a letter, endited by the Spirit, and endorsed to the Angell of the Church of Pergamus, our Emperour Christ Jesus his donatives to his victorious souldiers are set forth to the best advantage of art. And in the same stone a new name written, which no man Knoweth Saving he that receives it. Right Honourable, Right Worshipful, etc. IN this close of a Letter, endited by the Spirit, and endorsed to the Angel of the Church of Pergamos, our Emperor christ jesus his donatives to his victorious Soldiers Are Set forth to the best advantage of art. cc p-acp dt d n1 dt j n1 vvn, r-crq dx n1 vvz vvg pns31 cst vvz pn31. av-jn j, av-jn j, av p-acp d j pp-f dt n1, vvn p-acp dt n1, cc vvn p-acp dt n1 pp-f dt n1 pp-f np1, po12 n1 np1 np1 po31 n2 p-acp po31 j n2 vbr vvn av p-acp dt js n1 pp-f n1. (34) sermon (DIV2) 891 Image 11
8211 To him, that is, to every one whosoever hee bee, Jew or Gentile, bond or free, young or old, Captaine or common souldier, that overcommeth the flesh by subduing it, the world by despising it, the devill by defying him, To him, that is, to every one whosoever he be, Jew or Gentile, bound or free, young or old, Captain or Common soldier, that Overcometh the Flesh by subduing it, the world by despising it, the Devil by defying him, p-acp pno31, cst vbz, p-acp d crd r-crq pns31 vbb, np1 cc j, n1 cc j, j cc j, n1 cc j n1, cst vvz dt n1 p-acp j-vvg pn31, dt n1 p-acp vvg pn31, dt n1 p-acp vvg pno31, (34) sermon (DIV2) 892 Image 11
8212 and quenching all his fiery darts on the buckler of his faith dipt in Christs blood; and quenching all his fiery darts on the buckler of his faith dipped in Christ blood; cc vvg d po31 j n2 p-acp dt n1 pp-f po31 n1 vvn p-acp npg1 n1; (34) sermon (DIV2) 892 Image 11
8213 I will give out of my bounty, not for the merit of their service, the hidden Manna of consolation, the white stone of absolution, I will give out of my bounty, not for the merit of their service, the hidden Manna of consolation, the white stone of absolution, pns11 vmb vvi av pp-f po11 n1, xx p-acp dt n1 pp-f po32 n1, dt j-vvn n1 pp-f n1, dt j-jn n1 pp-f n1, (34) sermon (DIV2) 892 Image 11
8214 and the new name of adoption, which no man knoweth saving hee that receiveth it. and the new name of adoption, which no man Knoweth Saving he that receives it. cc dt j n1 pp-f n1, r-crq dx n1 vvz vvg pns31 cst vvz pn31. (34) sermon (DIV2) 892 Image 11
8215 The hidden Manna I set before you, when I first entertained your religious attention with the mysticall delicacies this text affordeth. The hidden Manna I Set before you, when I First entertained your religious attention with the mystical delicacies this text affords. dt vvn n1 pns11 vvd p-acp pn22, c-crq pns11 ord vvd po22 j n1 p-acp dt j n2 d n1 vvz. (34) sermon (DIV2) 893 Image 11
8216 The last time I delivered unto you the white stone: and now I am to spell and read unto you your new name, and both declare what it is, The last time I Delivered unto you the white stone: and now I am to spell and read unto you your new name, and both declare what it is, dt ord n1 pns11 vvd p-acp pn22 dt j-jn n1: cc av pns11 vbm p-acp n1 cc vvi p-acp pn22 po22 j n1, cc av-d vvi r-crq pn31 vbz, (34) sermon (DIV2) 893 Image 11
8217 and why engraven in this white stone; as also, how so engraven that it can bee read by none save him who owneth it. and why engraven in this white stone; as also, how so engraven that it can be read by none save him who owneth it. cc q-crq vvn p-acp d j-jn n1; a-acp av, c-crq av vvn cst pn31 vmb vbi vvn p-acp pix p-acp pno31 r-crq vvz pn31. (34) sermon (DIV2) 893 Image 11
8218 For my method, I will take it from Masters of Musicke and dancing: For my method, I will take it from Masters of Music and dancing: p-acp po11 n1, pns11 vmb vvi pn31 p-acp n2 pp-f n1 cc n-vvg: (34) sermon (DIV2) 893 Image 11
8219 for as they first tune their instruments, then finger the streines of some exquisite lessons on it, for as they First tune their Instruments, then finger the strains of Some exquisite Lessons on it, c-acp c-acp pns32 ord vvi po32 n2, cs n1 dt n2 pp-f d j n2 p-acp pn31, (34) sermon (DIV2) 893 Image 11
8220 & finally teach their scholars how to foot the dance accordingly: & finally teach their Scholars how to foot thee dance accordingly: cc av-j vvi po32 n2 c-crq p-acp n1 pno32 vvi av-vvg: (34) sermon (DIV2) 893 Image 11
8221 so the divine assistance concurring with your patience, I will first, by endevouring to accord the severall interpretations of the words, so the divine assistance concurring with your patience, I will First, by endeavouring to accord the several interpretations of the words, av dt j-jn n1 vvg p-acp po22 n1, pns11 vmb ord, p-acp vvg pc-acp vvi dt j n2 pp-f dt n2, (34) sermon (DIV2) 893 Image 11
8222 as it were, tune the strings: next, by delivering unto you the doctrines of this scripture, set to the lessons: and last of all, by applying them to your lives and conversations, direct you how you are to order your feet, according to the heavenly musicke pricked by the Spirit in the rules of my text. as it were, tune the strings: next, by delivering unto you the doctrines of this scripture, Set to the Lessons: and last of all, by applying them to your lives and conversations, Direct you how you Are to order your feet, according to the heavenly music pricked by the Spirit in the rules of my text. c-acp pn31 vbdr, vvb dt n2: ord, p-acp vvg p-acp pn22 dt n2 pp-f d n1, vvn p-acp dt n2: cc ord pp-f d, p-acp vvg pno32 p-acp po22 n2 cc n2, vvb pn22 c-crq pn22 vbr pc-acp vvi po22 n2, vvg p-acp dt j n1 vvn p-acp dt n1 p-acp dt n2 pp-f po11 n1. (34) sermon (DIV2) 893 Image 11
8223 But because it is very hard to read letters or characters engraven in brasse or stone, But Because it is very hard to read letters or characters engraven in brass or stone, p-acp c-acp pn31 vbz av j pc-acp vvi n2 cc n2 vvn p-acp n1 cc n1, (34) sermon (DIV2) 894 Image 11
8224 if the brasse or stone bee covered with dirt, or blotted with inke; if the brass or stone be covered with dirt, or blotted with ink; cs dt n1 cc n1 vbi vvn p-acp n1, cc vvn p-acp n1; (34) sermon (DIV2) 894 Image 11
8225 before I proceed to spell your name, I hold it requisite to rubbe out those spots, before I proceed to spell your name, I hold it requisite to rub out those spots, c-acp pns11 vvb pc-acp vvi po22 n1, pns11 vvb pn31 j pc-acp vvi av d n2, (34) sermon (DIV2) 894 Image 11
8226 and wipe away those blots, which the ancient Pelagians, and late Pontificians have cast upon this white stone; I meane, our Protestant doctrine concerning the assurance of our salvation in particular. and wipe away those blots, which the ancient Pelagians, and late Pontificians have cast upon this white stone; I mean, our Protestant Doctrine Concerning the assurance of our salvation in particular. cc vvb av d n2, r-crq dt j njp2, cc j n2 vhb vvn p-acp d j-jn n1; pns11 vvb, po12 n1 n1 vvg dt n1 pp-f po12 n1 p-acp j. (34) sermon (DIV2) 894 Image 11
8227 1. They cast this blurre upon it, That it hath no foundation in holy Scripture; 1. They cast this blur upon it, That it hath no Foundation in holy Scripture; crd pns32 vvd d vvi p-acp pn31, cst pn31 vhz dx n1 p-acp j n1; (34) sermon (DIV2) 895 Image 11
8228 for where read wee, say they, thou William, or thou John, or thou Peter art assured of thy salvation? for where read we, say they, thou William, or thou John, or thou Peter art assured of thy salvation? p-acp c-crq vvi pns12, vvb pns32, pns21 np1, cc pns21 np1, cc pns21 np1 n1 vvn pp-f po21 n1? (34) sermon (DIV2) 895 Image 11
8229 2. They cast this blurre upon it, That it hath no place in the Apostles Creed, 2. They cast this blur upon it, That it hath no place in the Apostles Creed, crd pns32 vvd d vvi p-acp pn31, cst pn31 vhz dx n1 p-acp dt n2 n1, (34) sermon (DIV2) 896 Image 11
8230 and therefore in scorne and derision they tearme it the thirteenth article. 3. They alledge against it, That it hath no footing at all in reason. and Therefore in scorn and derision they term it the thirteenth article. 3. They allege against it, That it hath no footing At all in reason. cc av p-acp n1 cc n1 pns32 vvi pn31 dt ord n1. crd pns32 vvb p-acp pn31, cst pn31 vhz dx n-vvg p-acp d p-acp n1. (34) sermon (DIV2) 896 Image 11
8231 For, say they, wee ought continually to pray for the remission of our sinnes, which wee need not to doe if wee were assured of our justification and salvation. For, say they, we ought continually to pray for the remission of our Sins, which we need not to do if we were assured of our justification and salvation. p-acp, vvb pns32, pns12 vmd av-j pc-acp vvi p-acp dt n1 pp-f po12 n2, r-crq pns12 vvb xx pc-acp vdi cs pns12 vbdr vvn pp-f po12 n1 cc n1. (34) sermon (DIV2) 897 Image 11
8232 4. They article against it, That it crosseth all such texts of Scripture, wherein feare is commended unto us, 4. They article against it, That it Crosseth all such texts of Scripture, wherein Fear is commended unto us, crd pns32 n1 p-acp pn31, cst pn31 vvz d d n2 pp-f n1, c-crq n1 vbz vvn p-acp pno12, (34) sermon (DIV2) 898 Image 11
8233 as a speciall helpe and furtherance to eternall salvation. To what end doth David advise, Serve the Lord with feare: as a special help and furtherance to Eternal salvation. To what end does David Advice, Serve the Lord with Fear: c-acp dt j n1 cc n1 p-acp j n1. p-acp r-crq n1 vdz np1 vvb, vvb dt n1 p-acp n1: (34) sermon (DIV2) 898 Image 11
8234 and Saint Paul admonish, Be not high minded, but feare: and, work out your salvation with feare and trembling: and Saint Paul admonish, Be not high minded, but Fear: and, work out your salvation with Fear and trembling: cc n1 np1 vvb, vbb xx j vvn, cc-acp vvb: cc, vvb av po22 n1 p-acp n1 cc j-vvg: (34) sermon (DIV2) 898 Image 11
8236 if all true beleevers are so assured of their salvation, that they are in no danger of forfeiting their estate of grace here, if all true believers Are so assured of their salvation, that they Are in no danger of forfeiting their estate of grace Here, cs d j n2 vbr av vvn pp-f po32 n1, cst pns32 vbr p-acp dx n1 pp-f vvg po32 n1 pp-f n1 av, (34) sermon (DIV2) 898 Image 11
8237 or losing their crowne of glory hereafter? or losing their crown of glory hereafter? cc vvg po32 n1 pp-f n1 av? (34) sermon (DIV2) 898 Image 11
8238 5. They alleage against it, That it dulleth the edge of industry, and cooleth the heat of zeale, 5. They allege against it, That it dulleth the edge of industry, and cooleth the heat of zeal, crd pns32 vvb p-acp pn31, cst pn31 vvz dt n1 pp-f n1, cc vvz dt n1 pp-f n1, (34) sermon (DIV2) 899 Image 11
8239 and taketh away all care of walking exactly before God, and uprightly before men: care and watchfulnesse, in their judgement, are superfluous where salvation and eternall happinesse is secured. and Takes away all care of walking exactly before God, and uprightly before men: care and watchfulness, in their judgement, Are superfluous where salvation and Eternal happiness is secured. cc vvz av d n1 pp-f vvg av-j p-acp np1, cc av-j p-acp n2: n1 cc n1, p-acp po32 n1, vbr j c-crq n1 cc j n1 vbz vvn. (34) sermon (DIV2) 899 Image 11
8240 The first blot is thus wiped out. The First blot is thus wiped out. dt ord n1 vbz av vvn av. (34) sermon (DIV2) 900 Image 11
8241 As all parts are contained in the whole body, so all particulars and singulars are vertually enclosed in generals and universals: As all parts Are contained in the Whole body, so all particulars and singulars Are virtually enclosed in generals and universals: p-acp d n2 vbr vvn p-acp dt j-jn n1, av d n2-j cc n2 vbr av-j vvn p-acp n2 cc n2: (34) sermon (DIV2) 900 Image 11
8242 and therefore as when wee read, That all men are sinners; and, all men are deprived of the glory of God; and Therefore as when we read, That all men Are Sinners; and, all men Are deprived of the glory of God; cc av c-acp c-crq pns12 vvb, cst d n2 vbr n2; cc, d n2 vbr vvn pp-f dt n1 pp-f np1; (34) sermon (DIV2) 900 Image 11
8243 and, in many things wee offend all, every man layeth his hand upon his heart, and acknowledgeth himselfe to bee of the number: and, in many things we offend all, every man Layeth his hand upon his heart, and acknowledgeth himself to be of the number: cc, p-acp d n2 pns12 vvb d, d n1 vvz po31 n1 p-acp po31 n1, cc vvz px31 pc-acp vbi pp-f dt n1: (34) sermon (DIV2) 900 Image 11
8244 and as when wee read, Wee must all appeare before the tribunall seat of Christ, every good Christian applieth it unto himselfe, and as when we read, we must all appear before the tribunal seat of christ, every good Christian Applieth it unto himself, cc c-acp c-crq pns12 vvb, pns12 vmb d vvi p-acp dt n1 n1 pp-f np1, d j njp vvz pn31 p-acp px31, (34) sermon (DIV2) 900 Image 11
8245 and maketh full account one day to answer at that barre: and makes full account one day to answer At that bar: cc vv2 j n1 crd n1 pc-acp vvi p-acp d n1: (34) sermon (DIV2) 900 Image 11
8246 so when peace of conscience, and joy in the holy Ghost, and assurance of eternall blisse are promised to all beleevers in Scripture, every faithfull heart rejoiceth at them, so when peace of conscience, and joy in the holy Ghost, and assurance of Eternal bliss Are promised to all believers in Scripture, every faithful heart rejoices At them, av c-crq n1 pp-f n1, cc n1 p-acp dt j n1, cc n1 pp-f j n1 vbr vvn p-acp d n2 p-acp n1, d j n1 vvz p-acp pno32, (34) sermon (DIV2) 900 Image 11
8247 as having speciall interest in them. as having special Interest in them. c-acp vhg j n1 p-acp pno32. (34) sermon (DIV2) 900 Image 11
8248 I would faine know of our adversaries, when a Proclamation is published in the Kings name to all his loyall subjects, I would feign know of our Adversaries, when a Proclamation is published in the Kings name to all his loyal subject's, pns11 vmd av-j vvi pp-f po12 n2, c-crq dt n1 vbz vvn p-acp dt ng1 n1 p-acp d po31 j n2-jn, (34) sermon (DIV2) 900 Image 11
8249 whether every particular man within his realmes and dominions bee not liable to the Kings high displeasure, in case hee disobey this his Majesties edict, whither every particular man within his Realms and Dominions be not liable to the Kings high displeasure, in case he disobey this his Majesties edict, cs d j n1 p-acp po31 n2 cc n2 vbb xx j p-acp dt n2 j n1, p-acp n1 pns31 vvi d po31 ng1 n1, (34) sermon (DIV2) 900 Image 11
8250 though no man be therein particularly named. though no man be therein particularly nam. cs dx n1 vbb av av-j vvn. (34) sermon (DIV2) 900 Image 11
8251 Now what are the Ministers of the Gospell, but Gods Cryers, to proclaime his good pleasure, concerning the receiving all penitent sinners and beleevers into grace and favour? Our adversaries themselves beleeve that this Pope Urban the eighth is Christs Vicar, Now what Are the Ministers of the Gospel, but God's Criers, to proclaim his good pleasure, Concerning the receiving all penitent Sinners and believers into grace and favour? Our Adversaries themselves believe that this Pope Urban the eighth is Christ Vicar, av q-crq vbr dt n2 pp-f dt n1, cc-acp npg1 n2, pc-acp vvi po31 j n1, vvg dt vvg d j-jn n2 cc n2 p-acp n1 cc n1? po12 n2 px32 vvb cst d n1 np1 dt ord vbz npg1 n1, (34) sermon (DIV2) 900 Image 11
8252 and cannot erre in Cathedrâ; and that this Priest, viz. Fisher, or Musket, hath power to remit sinnes, and cannot err in Cathedrâ; and that this Priest, viz. Fisher, or Musket, hath power to remit Sins, cc vmbx vvi p-acp fw-la; cc cst d n1, n1 n1, cc n1, vhz n1 pc-acp vvi n2, (34) sermon (DIV2) 900 Image 11
8253 and in the administration of the Sacrament, to turne the bread into Christs body; and in the administration of the Sacrament, to turn the bred into Christ body; cc p-acp dt n1 pp-f dt n1, pc-acp vvi dt n1 p-acp npg1 n1; (34) sermon (DIV2) 900 Image 11
8254 yet let them turne over all the Bible, they shall no where finde the name of Priest Musket, Father Fisher, or Pope Urban. Here if they flye to generall promises, made to all the Apostles and their successors, they stifle the winde-pipe of their owne objection, yet let them turn over all the bible, they shall no where find the name of Priest Musket, Father Fisher, or Pope Urban. Here if they fly to general promises, made to all the Apostles and their Successors, they stifle the windpipe of their own objection, av vvb pno32 vvi p-acp d dt n1, pns32 vmb av-dx c-crq vvi dt n1 pp-f n1 n1, n1 n1, cc n1 np1. av cs pns32 vvb p-acp j n2, vvn p-acp d dt n2 cc po32 n2, pns32 vvb dt n1 pp-f po32 d n1, (34) sermon (DIV2) 900 Image 11
8255 and confesse consequently, so the generall be in Scripture, wee need not trouble our selves with the particular. and confess consequently, so the general be in Scripture, we need not trouble our selves with the particular. cc vvi av-j, av dt n1 vbb p-acp n1, pns12 vvb xx vvi po12 n2 p-acp dt j. (34) sermon (DIV2) 900 Image 11
8256 But the generall I have proved at large out of Scripture, that assurance of salvation is a priviledge granted to all the children of God, that heare the testimony of the Spirit, But the general I have proved At large out of Scripture, that assurance of salvation is a privilege granted to all the children of God, that hear the testimony of the Spirit, p-acp dt n1 pns11 vhb vvn p-acp j av pp-f n1, cst n1 pp-f n1 vbz dt n1 vvn p-acp d dt n2 pp-f np1, cst vvb dt n1 pp-f dt n1, (34) sermon (DIV2) 900 Image 11
8257 and see the infallible markes of Gods chosen in themselves. The second blot is thus rubbed out: and see the infallible marks of God's chosen in themselves. The second blot is thus rubbed out: cc vvi dt j n2 pp-f n2 vvn p-acp px32. dt ord n1 vbz av vvn av: (34) sermon (DIV2) 900 Image 11
8258 This white stone, the assurance of a mans particular salvation, is comprised in the first words of the Creed, which according to the exposition of the Ancie••s, importeth, I trust in God for salvation. This white stone, the assurance of a men particular salvation, is comprised in the First words of the Creed, which according to the exposition of the Ancie••s, imports, I trust in God for salvation. d j-jn n1, dt n1 pp-f dt ng1 j n1, vbz vvn p-acp dt ord n2 pp-f dt n1, r-crq vvg p-acp dt n1 pp-f dt vvz, vvz, pns11 vvb p-acp np1 p-acp n1. (34) sermon (DIV2) 901 Image 11
8259 For wee say not, I beleeve there is a God, which is credere Deum; nor I beleeve God, which is credere Deo; but I beleeve in God, that is, I put my religious trust and confidence in him. For we say not, I believe there is a God, which is Believe God; nor I believe God, which is Believe God; but I believe in God, that is, I put my religious trust and confidence in him. c-acp pns12 vvb xx, pns11 vvb pc-acp vbz dt n1, r-crq vbz fw-la fw-la; ccx pns11 vvb np1, r-crq vbz fw-la fw-la; cc-acp pns11 vvb p-acp np1, cst vbz, pns11 vvb po11 j n1 cc n1 p-acp pno31. (34) sermon (DIV2) 901 Image 11
8260 Beside, the true meaning of that article, I beleeve the forgivenesse of sinnes, is not only, I beleeve there is a remission of sinnes in the Church, which the divell himselfe doth, Beside, the true meaning of that article, I believe the forgiveness of Sins, is not only, I believe there is a remission of Sins in the Church, which the Devil himself does, p-acp, dt j n1 pp-f d n1, pns11 vvb dt n1 pp-f n2, vbz xx av-j, pns11 vvb pc-acp vbz dt n1 pp-f n2 p-acp dt n1, r-crq dt n1 px31 vdz, (34) sermon (DIV2) 901 Image 11
8261 and yet is no whit the better for it; and yet is no whit the better for it; cc av vbz dx n1 dt jc p-acp pn31; (34) sermon (DIV2) 901 Image 11
8262 but I beleeve the remission of my owne sinnes, as I doe the resurrection of my owne flesh. but I believe the remission of my own Sins, as I do the resurrection of my own Flesh. cc-acp pns11 vvb dt n1 pp-f po11 d n2, c-acp pns11 vdb dt n1 pp-f po11 d n1. (34) sermon (DIV2) 901 Image 11
8263 And if this bee the true meaning of that Article, which Rome and Rhemes shall never bee able to disprove, the assurance of our owne justification and salvation is not, And if this be the true meaning of that Article, which Room and Rheims shall never be able to disprove, the assurance of our own justification and salvation is not, cc cs d vbb dt j n1 pp-f d n1, r-crq vvb cc np1 vmb av-x vbi j pc-acp vvi, dt n1 pp-f po12 d n1 cc n1 vbz xx, (34) sermon (DIV2) 901 Image 11
8264 as they cavill, a thirteenth article of the Creed, but part of the tenth. To which Saint Austine subscribed; as they cavil, a thirteenth article of the Creed, but part of the tenth. To which Saint Augustine subscribed; c-acp pns32 vvb, dt ord n1 pp-f dt n1, cc-acp n1 pp-f dt ord. p-acp r-crq n1 np1 vvn; (34) sermon (DIV2) 901 Image 11
8265 The devout soule saith confidently, thou art my God, because God saith to the soule, I am thy salvation. The devout soul Says confidently, thou art my God, Because God Says to the soul, I am thy salvation. dt j n1 vvz av-j, pns21 vb2r po11 np1, c-acp np1 vvz p-acp dt n1, pns11 vbm po21 n1. (34) sermon (DIV2) 901 Image 11
8266 The third blot is thus wiped out: Prayer for remission of sinnes, and assurance thereof may well stand together. The third blot is thus wiped out: Prayer for remission of Sins, and assurance thereof may well stand together. dt ord n1 vbz av vvn av: n1 p-acp n1 pp-f n2, cc n1 av vmb av vvi av. (34) sermon (DIV2) 902 Image 11
8267 After the Prophet Nathan had said to David, The Lord hath taken away thy sinne, David beleeved the remission thereof; After the Prophet Nathan had said to David, The Lord hath taken away thy sin, David believed the remission thereof; p-acp dt n1 np1 vhd vvn p-acp np1, dt n1 vhz vvn av po21 n1, np1 vvd dt n1 av; (34) sermon (DIV2) 902 Image 11
8268 yet hee prayed most fervently for it: yet he prayed most fervently for it: av pns31 vvd av-ds av-j p-acp pn31: (34) sermon (DIV2) 902 Image 11
8269 Purge mee with Hyssope and I shall be cleane, wash mee and I shall bee whiter than snow. Purge me with Hyssop and I shall be clean, wash me and I shall be Whiter than snow. vvb pno11 p-acp n1 cc pns11 vmb vbi j, vvb pno11 cc pns11 vmb vbi jc-jn cs n1. (34) sermon (DIV2) 902 Image 11
8270 Hide thy face from my sinnes, and blot out all mine iniquities, deliver me from blood guiltinesse O God, thou God of my salvation. Hide thy face from my Sins, and blot out all mine iniquities, deliver me from blood guiltiness Oh God, thou God of my salvation. vvb po21 n1 p-acp po11 n2, cc vvi av d po11 n2, vvb pno11 p-acp n1 n1 uh np1, pns21 n1 pp-f po11 n1. (34) sermon (DIV2) 902 Image 11
8271 Our blessed Redeemer was assured that God would deliver him from the power of death and hell; yet in the dayes of his flesh he offered up prayers with strong cryes to him that was able to save him. Our blessed Redeemer was assured that God would deliver him from the power of death and hell; yet in the days of his Flesh he offered up Prayers with strong cries to him that was able to save him. po12 j-vvn n1 vbds vvn cst np1 vmd vvi pno31 p-acp dt n1 pp-f n1 cc n1; av p-acp dt n2 pp-f po31 n1 pns31 vvd a-acp n2 p-acp j n2 p-acp pno31 cst vbds j pc-acp vvi pno31. (34) sermon (DIV2) 902 Image 11
8272 Saint Paul was assured by faith, that God would deliver him from every evill worke, and preserve him to his heavenly kingdome; Saint Paul was assured by faith, that God would deliver him from every evil work, and preserve him to his heavenly Kingdom; n1 np1 vbds vvn p-acp n1, cst np1 vmd vvb pno31 p-acp d j-jn n1, cc vvi pno31 p-acp po31 j n1; (34) sermon (DIV2) 902 Image 11
8273 yet hee ceased not to pray, Libera nos à malo; Lead us not into temptation, but deliver us from evill. yet he ceased not to pray, Libera nos à Malo; Led us not into temptation, but deliver us from evil. av pns31 vvd xx pc-acp vvi, np1 fw-la fw-fr fw-la; vvb pno12 xx p-acp n1, cc-acp vvb pno12 p-acp n-jn. (34) sermon (DIV2) 902 Image 11
8274 To cut all the sinewes of this objection at once, wee distinguish of three sorts of Christians: 1 Incipients. 2 Proficients. 3 Perfect. To Cut all the sinews of this objection At once, we distinguish of three sorts of Christians: 1 Incipients. 2 Proficients. 3 Perfect. pc-acp vvi d dt n2 pp-f d n1 p-acp a-acp, pns12 vvb pp-f crd n2 pp-f np1: crd n2. crd n2-j. crd j. (34) sermon (DIV2) 902 Image 11
8275 Incipients pray for the remission of their sinnes, and assurance thereof to their conscience: Proficients for greater assurance, and farther growth in grace: Incipients pray for the remission of their Sins, and assurance thereof to their conscience: Proficients for greater assurance, and farther growth in grace: n2 vvb p-acp dt n1 pp-f po32 n2, cc n1 av p-acp po32 n1: n2 p-acp jc n1, cc jc n1 p-acp n1: (34) sermon (DIV2) 902 Image 11
8276 those that are perfect (so farre as perfection may be attained in this life) for the abolishing of all power of sinne in them, those that Are perfect (so Far as perfection may be attained in this life) for the abolishing of all power of sin in them, d cst vbr j (av av-j c-acp n1 vmb vbi vvn p-acp d n1) p-acp dt n-vvg pp-f d n1 pp-f n1 p-acp pno32, (34) sermon (DIV2) 902 Image 11
8277 and their publike acquitting at the last day: and all three for a pardon of course, at least for such sinnes of infirmity, and their public acquitting At the last day: and all three for a pardon of course, At least for such Sins of infirmity, cc po32 j vvg p-acp dt ord n1: cc d crd p-acp dt n1 pp-f n1, p-acp ds p-acp d n2 pp-f n1, (34) sermon (DIV2) 902 Image 11
8278 as sticke so close unto us that we cannot shake them off till we put off this earthly tabernacle. as stick so close unto us that we cannot shake them off till we put off this earthly tabernacle. c-acp n1 av av-j p-acp pno12 cst pns12 vmbx vvi pno32 a-acp c-acp pns12 vvd a-acp d j n1. (34) sermon (DIV2) 902 Image 11
8279 For albeit every true beleever is firmely perswaded of the love of God, and the free pardon of all his sinnes in generall; For albeit every true believer is firmly persuaded of the love of God, and the free pardon of all his Sins in general; p-acp cs d j n1 vbz av-j vvn pp-f dt n1 pp-f np1, cc dt j n1 pp-f d po31 n2 p-acp n1; (34) sermon (DIV2) 902 Image 11
8280 yet because no particular sinne can be actually remitted before it be committed, neither is the remission of any promised, yet Because no particular sin can be actually remitted before it be committed, neither is the remission of any promised, av c-acp dx j n1 vmb vbi av-j vvn p-acp pn31 vbb vvn, av-dx vbz dt n1 pp-f d vvn, (34) sermon (DIV2) 902 Image 11
8281 but upon condition of repentance, and confession to God of all knowne sinnes in speciall, and unknowne in generall: but upon condition of Repentance, and Confessi to God of all known Sins in special, and unknown in general: cc-acp p-acp n1 pp-f n1, cc n1 p-acp np1 pp-f d j-vvn n2 p-acp j, cc j p-acp n1: (34) sermon (DIV2) 902 Image 11
8282 every one that is carefull of his salvation, and mindfull of the command of Christ implyed in the patterne of all prayer, will sue out a pardon for every new sin, which through the frailty of his nature he falleth into, by humble confession and prayer to God. every one that is careful of his salvation, and mindful of the command of christ employed in the pattern of all prayer, will sue out a pardon for every new since, which through the frailty of his nature he falls into, by humble Confessi and prayer to God. d pi cst vbz j pp-f po31 n1, cc j pp-f dt n1 pp-f np1 vvd p-acp dt n1 pp-f d n1, vmb vvi av dt n1 p-acp d j n1, r-crq p-acp dt n1 pp-f po31 n1 pns31 vvz p-acp, p-acp j n1 cc n1 p-acp np1. (34) sermon (DIV2) 902 Image 11
8283 Which prayer, because it cannot be acceptable to him without faith, he who prayeth for the remission of his sinnes, in the very instant when he prayeth beleeveth that God will heare him, Which prayer, Because it cannot be acceptable to him without faith, he who Prayeth for the remission of his Sins, in the very instant when he Prayeth Believeth that God will hear him, r-crq n1, c-acp pn31 vmbx vbi j p-acp pno31 p-acp n1, pns31 r-crq vvz p-acp dt n1 pp-f po31 n2, p-acp dt j j-jn c-crq pns31 vvz vvz d np1 vmb vvi pno31, (34) sermon (DIV2) 902 Image 11
8284 and that he either hath, or will certainely pardon him. and that he either hath, or will Certainly pardon him. cc cst pns31 av-d vhz, cc vmb av-j vvi pno31. (34) sermon (DIV2) 902 Image 11
8285 And so we see that this third objection either hath no edge at all, or if it hath any, woundeth the adversaries cause, And so we see that this third objection either hath no edge At all, or if it hath any, wounds the Adversaries cause, cc av pns12 vvb cst d ord n1 d vhz dx n1 p-acp d, cc cs pn31 vhz d, vvz dt n2 n1, (34) sermon (DIV2) 902 Image 11
8286 if it be thus retorted against him. if it be thus retorted against him. cs pn31 vbb av vvn p-acp pno31. (34) sermon (DIV2) 902 Image 11
8287 Whatsoever we pray to God for according to his will, we ought stedfastly to beleeve that we shall receive it. Whatsoever we pray to God for according to his will, we ought steadfastly to believe that we shall receive it. r-crq pns12 vvb p-acp np1 p-acp vvg p-acp po31 n1, pns12 vmd av-j pc-acp vvi cst pns12 vmb vvi pn31. (34) sermon (DIV2) 902 Image 11
8288 But every true beleever prayeth for the remission of his sins, according to Gods will and command. But every true believer Prayeth for the remission of his Sins, according to God's will and command. p-acp d j n1 vvz p-acp dt n1 pp-f po31 n2, vvg p-acp n2 vmb cc vvi. (34) sermon (DIV2) 902 Image 11
8289 Therefore every true beleever ought stedfastly to perswade himselfe that his sinnes are, or shall be certainely forgiven him. Therefore every true believer ought steadfastly to persuade himself that his Sins Are, or shall be Certainly forgiven him. av d j n1 vmd av-j pc-acp vvi px31 d po31 n2 vbr, cc vmb vbi av-j vvn pno31. (34) sermon (DIV2) 902 Image 11
8290 The fourth blot is thus wiped out. The fourth blot is thus wiped out. dt ord n1 vbz av vvn av. (34) sermon (DIV2) 903 Image 11
8291 Feare is twofold: 1 That which is opposed to carnall security. 2 That which is opposed to spirituall confidence. fear is twofold: 1 That which is opposed to carnal security. 2 That which is opposed to spiritual confidence. n1 vbz j: crd d r-crq vbz vvn p-acp j n1. crd d r-crq vbz vvn p-acp j n1. (34) sermon (DIV2) 903 Image 11
8292 The former is commanded in all the texts above alledged, and must stand with assurance of salvation; The former is commanded in all the texts above alleged, and must stand with assurance of salvation; dt j vbz vvn p-acp d dt n2 a-acp vvn, cc vmb vvi p-acp n1 pp-f n1; (34) sermon (DIV2) 903 Image 11
8293 the latter is forbidden by Esay; Feare not, thou worme Jacob, and ye men of Israel: the latter is forbidden by Isaiah; fear not, thou worm Jacob, and you men of Israel: dt d vbz vvn p-acp np1; vvb xx, pns21 n1 np1, cc pn22 n2 pp-f np1: (34) sermon (DIV2) 903 Image 11
8295 Feare not: for I have redeemed thee, I have called thee by thy name, thou art mine. fear not: for I have redeemed thee, I have called thee by thy name, thou art mine. vvb xx: c-acp pns11 vhb vvn pno21, pns11 vhb vvn pno21 p-acp po21 n1, pns21 vb2r png11. (34) sermon (DIV2) 903 Image 11
8296 And by Zachary in his Hymne; Blessed be the Lord God of Israel, which hath visited and redeemed his people. And by Zachary in his Hymn; Blessed be the Lord God of Israel, which hath visited and redeemed his people. cc p-acp np1 p-acp po31 n1; vvn vbb dt n1 np1 pp-f np1, r-crq vhz vvn cc vvd po31 n1. (34) sermon (DIV2) 903 Image 11
8297 And hath raised up an horne of salvation for us in the house of his servant David. And hath raised up an horn of salvation for us in the house of his servant David. np1 vhz vvn a-acp dt n1 pp-f n1 p-acp pno12 p-acp dt n1 pp-f po31 n1 np1. (34) sermon (DIV2) 903 Image 11
8298 That we being delivered from the hands of our enemies, might serve him without feare. And by St. Paul, Ye have not received the Spirit of bondage againe to feare. That we being Delivered from the hands of our enemies, might serve him without Fear. And by Saint Paul, You have not received the Spirit of bondage again to Fear. cst pns12 vbg vvn p-acp dt n2 pp-f po12 n2, vmd vvi pno31 p-acp n1. cc p-acp n1 np1, pn22 vhb xx vvn dt n1 pp-f n1 av pc-acp vvi. (34) sermon (DIV2) 903 Image 11
8299 And by Christ himselfe, Feare not little flocke, for it is your Fathers pleasure to give you the kingdome. And by christ himself, fear not little flock, for it is your Father's pleasure to give you the Kingdom. cc p-acp np1 px31, vvb xx j n1, c-acp pn31 vbz po22 ng1 n1 pc-acp vvi pn22 dt n1. (34) sermon (DIV2) 903 Image 11
8300 This latter feare, because it excludeth confidence in God, is excluded it selfe: This latter Fear, Because it excludeth confidence in God, is excluded it self: d d n1, c-acp pn31 vvz n1 p-acp np1, vbz vvn pn31 n1: (34) sermon (DIV2) 903 Image 11
8301 but the former not onely standeth with certainty of perseverance in grace, but mightily supporteth it. but the former not only Stands with certainty of perseverance in grace, but mightily supporteth it. cc-acp dt j xx av-j vvz p-acp n1 pp-f n1 p-acp n1, cc-acp av-j vvz pn31. (34) sermon (DIV2) 903 Image 11
8302 For even for this end God promiseth to put that feare in the hearts of all true believers, that they may not fall away from him. For even for this end God promises to put that Fear in the hearts of all true believers, that they may not fallen away from him. p-acp av c-acp d n1 np1 vvz pc-acp vvi d n1 p-acp dt n2 pp-f d j n2, cst pns32 vmb xx vvi av p-acp pno31. (34) sermon (DIV2) 903 Image 11
8303 Whereupon Tertullian acutely inferreth, playing upon the double sense of the Latine word securus; Hee that is secure (that is, carelesse) of the meanes of his salvation, is not solicitous or watchfull; Whereupon Tertullian acutely infers, playing upon the double sense of the Latin word Secure; He that is secure (that is, careless) of the means of his salvation, is not solicitous or watchful; c-crq np1 av-j vvz, vvg p-acp dt j-jn n1 pp-f dt jp n1 fw-la; pns31 cst vbz j (cst vbz, j) pp-f dt n2 pp-f po31 n1, vbz xx j cc j; (34) sermon (DIV2) 903 Image 11
8304 but hee that is solicitous or watchfull may bee secure, that is, free from all feare of unavoidable danger. but he that is solicitous or watchful may be secure, that is, free from all Fear of unavoidable danger. cc-acp pns31 cst vbz j cc j vmb vbi j, cst vbz, j p-acp d n1 pp-f j n1. (34) sermon (DIV2) 903 Image 11
8305 The last objection which our adversaries make against the doctrine delivered, is taken out of the worme-eaten evidence of the ancient Pelagians, The last objection which our Adversaries make against the Doctrine Delivered, is taken out of the Worm-eaten evidence of the ancient Pelagians, dt ord n1 r-crq po12 n2 vvi p-acp dt n1 vvn, vbz vvn av pp-f dt j n1 pp-f dt j njp2, (34) sermon (DIV2) 904 Image 11
8306 as wee may see in Saint Prosper: They (viz. the Pelagians) upbraid, that all care of rising out of sinne is taken away from those that are lapsed; as we may see in Saint Prosper: They (viz. the Pelagians) upbraid, that all care of rising out of sin is taken away from those that Are lapsed; c-acp pns12 vmb vvi p-acp n1 vvb: pns32 (n1 dt njp2) vvb, cst d n1 pp-f vvg av pp-f n1 vbz vvn av p-acp d cst vbr vvn; (34) sermon (DIV2) 904 Image 11
8307 that to holy men is ministred an occasion of slacknesse in their devotion, or lukewarmnesse, inasmuch as the Elect (according to our doctrine) cannot fall away by any negligence, howsoever they behave themselves; that to holy men is ministered an occasion of slackness in their devotion, or lukewarmness, inasmuch as the Elect (according to our Doctrine) cannot fallen away by any negligence, howsoever they behave themselves; cst p-acp j n2 vbz vvn dt n1 pp-f n1 p-acp po32 n1, cc n1, av c-acp dt j-vvn (vvg p-acp po12 n1) vmbx vvi av p-acp d n1, c-acp pns32 vvi px32; (34) sermon (DIV2) 904 Image 11
8308 & that consequently this doctrine taketh away all praiers, obsecrations, obtestations, exercise of mortification, & care of the means of renewing our covenant with God, & that consequently this Doctrine Takes away all Prayers, Prayer, obtestations, exercise of mortification, & care of the means of renewing our Covenant with God, cc cst av-j d n1 vvz av d n2, n2, n2, n1 pp-f n1, cc n1 pp-f dt n2 pp-f vvg po12 n1 p-acp np1, (34) sermon (DIV2) 904 Image 11
8309 and watchfulnesse over all our wayes. and watchfulness over all our ways. cc n1 p-acp d po12 n2. (34) sermon (DIV2) 904 Image 11
8310 But wee answer with the ancient Fathers, that the certainty of the end no way derogateth from the necessity of the means of salvation, which on Gods part are admonitions, threatnings, promises, commands, counsels, punishments and rewards: But we answer with the ancient Father's, that the certainty of the end no Way derogateth from the necessity of the means of salvation, which on God's part Are admonitions, threatenings, promises, commands, Counsels, punishments and rewards: cc-acp pns12 vvb p-acp dt j n2, cst dt n1 pp-f dt n1 dx n1 vvz p-acp dt n1 pp-f dt n2 pp-f n1, r-crq p-acp npg1 n1 vbr n2, n2-vvg, n2, n2, n2, n2 cc n2: (34) sermon (DIV2) 904 Image 11
8311 on our part, continuall prayer, watchfulnesse, progresse in godlinesse, & unfained desire of, and earnest striving for perfection. on our part, continual prayer, watchfulness, progress in godliness, & unfeigned desire of, and earnest striving for perfection. p-acp po12 n1, j n1, n1, n1 p-acp n1, cc j n1 pp-f, cc j vvg p-acp n1. (34) sermon (DIV2) 904 Image 11
8312 After Christ prayed for S. Peters faith, that it might not faile, Peter was assured of his perseverance; After christ prayed for S. Peter's faith, that it might not fail, Peter was assured of his perseverance; p-acp np1 vvd p-acp np1 npg1 n1, cst pn31 vmd xx vvi, np1 vbds vvn pp-f po31 n1; (34) sermon (DIV2) 904 Image 11
8313 yet Christ commandeth him with the rest, to watch and pray lest they enter into temptation: yet christ commands him with the rest, to watch and pray lest they enter into temptation: av np1 vvz pno31 p-acp dt n1, pc-acp vvi cc vvb cs pns32 vvb p-acp n1: (34) sermon (DIV2) 904 Image 11
8314 watchfulnesse therefore and assurance are not incompatible. watchfulness Therefore and assurance Are not incompatible. n1 av cc n1 vbr xx j. (34) sermon (DIV2) 904 Image 11
8315 None ever had greater assurance of their salvation than the Apostles, after Christ cheared their hearts, In this rejoice, not that spirits are subject unto you; None ever had greater assurance of their salvation than the Apostles, After christ cheered their hearts, In this rejoice, not that spirits Are Subject unto you; pix av vhd jc n1 pp-f po32 n1 cs dt n2, c-acp np1 vvd po32 n2, p-acp d vvb, xx d n2 vbr j-jn p-acp pn22; (34) sermon (DIV2) 904 Image 11
8316 but rather rejoice because your names are written in heaven: but rather rejoice Because your names Are written in heaven: cc-acp av-c vvb p-acp po22 n2 vbr vvn p-acp n1: (34) sermon (DIV2) 904 Image 11
8317 yet our Saviour admonisheth them to stand with their loynes girt about, and their lights burning; yet our Saviour Admonisheth them to stand with their loins girded about, and their lights burning; av po12 n1 vvz pno32 p-acp vvb p-acp po32 n2 vvn a-acp, cc po32 n2 vvg; (34) sermon (DIV2) 904 Image 11
8318 and to take heed to themselves lest at any time their hearts be overcharged with surfetting and drunkennesse, and to take heed to themselves lest At any time their hearts be overcharged with surfeiting and Drunkenness, cc pc-acp vvi n1 p-acp px32 cs p-acp d n1 po32 n2 vbb vvn p-acp vvg cc n1, (34) sermon (DIV2) 904 Image 11
8319 and cares of this life, and so that day come upon them at unawares. and Cares of this life, and so that day come upon them At unawares. cc n2 pp-f d n1, cc av d n1 vvn p-acp pno32 p-acp av-j. (34) sermon (DIV2) 904 Image 11
8320 Questionlesse after Christ had given to Saint Paul the life of all them that were in the ship with him, hee was assured of their safe arrivall; Questionless After christ had given to Saint Paul the life of all them that were in the ship with him, he was assured of their safe arrival; j p-acp np1 vhd vvn p-acp n1 np1 dt n1 pp-f d pno32 cst vbdr p-acp dt n1 p-acp pno31, pns31 vbds vvn pp-f po32 j n1; (34) sermon (DIV2) 904 Image 11
8321 yet when the shipmen were about to flye out of the ship, under colour as though they would have cast anchor, Paul said to the Centurion, yet when the shipmen were about to fly out of the ship, under colour as though they would have cast anchor, Paul said to the Centurion, av c-crq dt n2 vbdr a-acp pc-acp vvi av pp-f dt n1, p-acp n1 c-acp cs pns32 vmd vhi vvn n1, np1 vvd p-acp dt n1, (34) sermon (DIV2) 904 Image 11
8322 and to the souldiers, except these abide in the ship, you cannot bee saved. and to the Soldiers, except these abide in the ship, you cannot be saved. cc p-acp dt n2, c-acp d vvi p-acp dt n1, pn22 vmbx vbi vvn. (34) sermon (DIV2) 904 Image 11
8323 None may otherwise receive or apply to themselves the promises of grace, and remission of sinnes, None may otherwise receive or apply to themselves the promises of grace, and remission of Sins, np1 vmb av vvi cc vvi p-acp px32 dt n2 pp-f n1, cc n1 pp-f n2, (34) sermon (DIV2) 904 Image 11
8324 than they are tendred to them in holy Scripture: than they Are tendered to them in holy Scripture: cs pns32 vbr vvn p-acp pno32 p-acp j n1: (34) sermon (DIV2) 904 Image 11
8325 but in them they are propounded unto all upon condition of repentance, faith, holinesse of life, new obedience, but in them they Are propounded unto all upon condition of Repentance, faith, holiness of life, new Obedience, cc-acp p-acp pno32 pns32 vbr vvn p-acp d p-acp n1 pp-f n1, n1, n1 pp-f n1, j n1, (34) sermon (DIV2) 904 Image 11
8326 and perseverance in it to the end. and perseverance in it to the end. cc n1 p-acp pn31 p-acp dt n1. (34) sermon (DIV2) 904 Image 11
8327 To beleeve therefore the remission of sinnes, and to bee assured of Gods favour, notwithstanding wee hold on our sinfull courses, is not spirituall confidence, but carnall presumption. To believe Therefore the remission of Sins, and to be assured of God's favour, notwithstanding we hold on our sinful courses, is not spiritual confidence, but carnal presumption. p-acp vvi av dt n1 pp-f n2, cc pc-acp vbi vvn pp-f npg1 n1, c-acp pns12 vvb p-acp po12 j n2, vbz xx j n1, cc-acp j n1. (34) sermon (DIV2) 904 Image 11
8328 Assurance of salvation is an effect of a lively faith, which worketh by love; and consequently all that have it, the more they are assured of Gods love to them in Christ, the more their hearts are enflamed with love towards God, Assurance of salvation is an Effect of a lively faith, which works by love; and consequently all that have it, the more they Are assured of God's love to them in christ, the more their hearts Are inflamed with love towards God, n1 pp-f n1 vbz dt n1 pp-f dt j n1, r-crq vvz p-acp n1; cc av-j d cst vhb pn31, dt av-dc pns32 vbr vvn pp-f npg1 n1 p-acp pno32 p-acp np1, dt av-dc po32 n2 vbr vvn p-acp n1 p-acp np1, (34) sermon (DIV2) 905 Image 11
8329 and their neighbour also for Gods sake; and their neighbour also for God's sake; cc po32 n1 av p-acp ng1 n1; (34) sermon (DIV2) 905 Image 11
8330 the more zealous they will bee of his glory, the more thankefull for his mercy, the more desirous to please him, the more fearfull to offend him, the more carefull to obey him, the more wounded with godly sorrow for their incurring his displeasure, and the more ready to turne unto him by unfained repentance. the more zealous they will be of his glory, the more thankful for his mercy, the more desirous to please him, the more fearful to offend him, the more careful to obey him, the more wounded with godly sorrow for their incurring his displeasure, and the more ready to turn unto him by unfeigned Repentance. dt av-dc j pns32 vmb vbi pp-f po31 n1, dt av-dc j p-acp po31 n1, dt av-dc j pc-acp vvi pno31, dt av-dc j pc-acp vvi pno31, dt av-dc j pc-acp vvi pno31, dt av-dc vvn p-acp j n1 p-acp po32 vvg po31 n1, cc dt av-dc j pc-acp vvi p-acp pno31 p-acp j n1. (34) sermon (DIV2) 905 Image 11
8331 Admit what they so much clamour against us for, that the adopted sonnes of God are in no feare or distrust that their heavenly Father will disinherite them; Admit what they so much clamour against us for, that the adopted Sons of God Are in no Fear or distrust that their heavenly Father will disinherit them; vvb r-crq pns32 av av-d vvi p-acp pno12 p-acp, cst dt j-vvn n2 pp-f np1 vbr p-acp dx n1 cc vvi d po32 j n1 vmb vvi pno32; (34) sermon (DIV2) 905 Image 11
8348 whereas the name Jesuite, before Layola in this age so christened his disloyall off-spring, was never heard of in the world. whereas the name Jesuit, before Loyola in this age so christened his disloyal offspring, was never herd of in the world. cs dt n1 np1, a-acp np1 p-acp d n1 av vvn po31 j n1, vbds av-x vvn pp-f p-acp dt n1. (34) sermon (DIV2) 908 Image 11
8332 yet neither may they, nor can they presume hereupon wilfully to provoke him; because they know that hee hath many sharpe roddes to chasten them with besides; yet neither may they, nor can they presume hereupon wilfully to provoke him; Because they know that he hath many sharp rods to chasten them with beside; av dx vmb pns32, ccx vmb pns32 vvi av av-j pc-acp vvi pno31; c-acp pns32 vvb cst pns31 vhz d j n2 pc-acp vvi pno32 p-acp a-acp; (34) sermon (DIV2) 905 Image 11
8333 as temporall plagues, painefull sicknesse, irrecoverable losses, terrours of conscience, and spirituall desertion. as temporal plagues, painful sickness, irrecoverable losses, terrors of conscience, and spiritual desertion. c-acp j n2, j n1, j n2, n2 pp-f n1, cc j n1. (34) sermon (DIV2) 905 Image 11
8334 To conclude, the certainty of our beliefe that wee shall undoubtedly arrive at the celestiall Canaan, is no reason why we should flacke, To conclude, the certainty of our belief that we shall undoubtedly arrive At the celestial Canaan, is no reason why we should flack, p-acp vvi, dt n1 pp-f po12 n1 cst pns12 vmb av-j vvi p-acp dt j np1, vbz dx n1 c-crq pns12 vmd vvi, (34) sermon (DIV2) 905 Image 11
8335 but rather mend our pace thither. but rather mend our pace thither. cc-acp av-c vvb po12 n1 av. (34) sermon (DIV2) 905 Image 11
8336 Thus having wiped out the spots and blots, which the ancient and latter Pelagians have fast upon the white stone, we shall more easily be able to discerne the characters engraven in it, and read Thus having wiped out the spots and blots, which the ancient and latter Pelagians have fast upon the white stone, we shall more Easily be able to discern the characters engraven in it, and read av vhg vvn av dt n2 cc n2, r-crq dt j cc d n2 vhb av-j p-acp dt j-jn n1, pns12 vmb av-dc av-j vbi j pc-acp vvi dt n2 vvn p-acp pn31, cc vvb (34) sermon (DIV2) 906 Image 11
8337 The new name. Wee receive many new things from our Saviour: 1 A new Testament signed with his blood. 2 In this new Testament a new Covenant. 3 In this new Covenant a new Commandement. 4 To obey this new Commandement a new heart. 5 And answerable to this new Heart new Tongues. 6 And consonant to these new Tongues new Songs. The new name. we receive many new things from our Saviour: 1 A new Testament signed with his blood. 2 In this new Testament a new Covenant. 3 In this new Covenant a new Commandment. 4 To obey this new Commandment a new heart. 5 And answerable to this new Heart new Tongues. 6 And consonant to these new Tongues new Songs. dt j n1. pns12 vvb d j n2 p-acp po12 n1: crd dt j n1 vvn p-acp po31 n1. crd p-acp d j n1 dt j n1. crd p-acp d j n1 dt j n1. crd pc-acp vvi d j n1 dt j n1. crd cc j p-acp d j n1 j n2. crd cc j p-acp d j n2 j n2. (34) sermon (DIV2) 907 Image 11
8338 Behold, I make all things new, a new heaven and a new earth, and a new city, and in it new inhabitants, to whom the Spirit here promiseth a new name, upon which the Interpreters have many new conceits. Behold, I make all things new, a new heaven and a new earth, and a new City, and in it new inhabitants, to whom the Spirit Here promises a new name, upon which the Interpreters have many new conceits. vvb, pns11 vvb d n2 j, dt j n1 cc dt j n1, cc dt j n1, cc p-acp pn31 j n2, p-acp ro-crq dt n1 av vvz dt j n1, p-acp r-crq dt n2 vhb d j n2. (34) sermon (DIV2) 907 Image 11
8339 Alcazar the Jesuite, whose profound head the Pope lately graced with a Cardinals hat, in his prolixe commentaries upon the Apocalyps, falling upon the words of my text, will needs have this new name to be some derivative from Jesus, Alcazar the Jesuit, whose profound head the Pope lately graced with a Cardinals hat, in his prolix commentaries upon the Apocalypse, falling upon the words of my text, will needs have this new name to be Some derivative from jesus, np1 dt np1, rg-crq j n1 dt n1 av-j vvn p-acp dt ng1 n1, p-acp po31 j n2 p-acp dt np1, vvg p-acp dt n2 pp-f po11 n1, vmb av vhi d j n1 pc-acp vbi d n-jn p-acp np1, (34) sermon (DIV2) 908 Image 11
8340 as Jesuitae or Jesuati, or the like. as Jesuitae or Jesuati, or the like. c-acp n1 cc np1, cc dt j. (34) sermon (DIV2) 908 Image 11
8341 For this name Jesus (as out of Galatians hee endevoureth to prove) according to the true characters and points in the Hebrew, is novum nomen, a new name, never given to any but our Saviour: For this name jesus (as out of Galatians he endeavoureth to prove) according to the true characters and points in the Hebrew, is novum Nome, a new name, never given to any but our Saviour: p-acp d n1 np1 (c-acp av pp-f np1 pns31 vvz pc-acp vvi) vvg p-acp dt j n2 cc n2 p-acp dt njp, vbz fw-la fw-la, dt j n1, av-x vvn p-acp d p-acp po12 n1: (34) sermon (DIV2) 908 Image 11
8342 & of this name above all other names it is most certain that no man knoweth the vertue thereof, & of this name above all other names it is most certain that no man Knoweth the virtue thereof, cc pp-f d n1 p-acp d j-jn n2 pn31 vbz av-ds j cst dx n1 vvz dt n1 av, (34) sermon (DIV2) 908 Image 11
8343 but he that is partaker of it. In which interpretation the Jesuites affection seemeth to me to have over-swayed his judgement. but he that is partaker of it. In which Interpretation the Jesuits affection seems to me to have overswayed his judgement. cc-acp pns31 cst vbz n1 pp-f pn31. p-acp r-crq n1 dt np2 n1 vvz p-acp pno11 pc-acp vhi j po31 n1. (34) sermon (DIV2) 908 Image 11
8344 For as Aristoxenus the Musician, out of an admiration of his own profession, defined the soule to be an harmony; For as Aristoxenus the Musician, out of an admiration of his own profession, defined the soul to be an harmony; p-acp c-acp np1 dt n1, av pp-f dt n1 pp-f po31 d n1, vvd dt n1 pc-acp vbi dt n1; (34) sermon (DIV2) 908 Image 11
8345 so this expositour, out of a love to his own society, resolveth this new name can be no other than a denominative from Jesus. so this expositor, out of a love to his own society, resolves this new name can be no other than a denominative from jesus. av d n1, av pp-f dt n1 p-acp po31 d n1, vvz d j n1 vmb vbi dx n-jn cs dt j p-acp np1. (34) sermon (DIV2) 908 Image 11
8346 But he should have considered that this new name here promised to the Angel of Pergamus, is 1500. yeeres elder than Ignatius their Patriarch; But he should have considered that this new name Here promised to the Angel of Pergamos, is 1500. Years elder than Ignatius their Patriarch; p-acp pns31 vmd vhi vvn cst d j n1 av vvd p-acp dt n1 pp-f np1, vbz crd n2 jc-jn cs np1 po32 n1; (34) sermon (DIV2) 908 Image 11
8347 and is not promised to him onely, but to all Christian conquerours in alleges; and is not promised to him only, but to all Christian conquerors in alleges; cc vbz xx vvn p-acp pno31 av-j, cc-acp p-acp d njp n2 p-acp vvz; (34) sermon (DIV2) 908 Image 11
8366 for this is a blessed name, according to Carthusians interpretation: for this is a blessed name, according to Carthusians Interpretation: c-acp d vbz dt j-vvn n1, vvg p-acp njp2 n1: (34) sermon (DIV2) 915 Image 11
8349 Neither lyeth there hid such a mystery in the name Jesuite, that no man knoweth it saving hee that receiveth it: Neither lies there hid such a mystery in the name Jesuit, that no man Knoweth it Saving he that receives it: av-d vvz a-acp vvn d dt n1 p-acp dt n1 np1, cst dx n1 vvz pn31 vvg pns31 cst vvz pn31: (34) sermon (DIV2) 908 Image 11
8350 it is knowne well enough, not onely to Romanists of other orders, but also to those of the reformed Church, who yet never received the badge of their profession, it is known well enough, not only to Romanists of other order, but also to those of the reformed Church, who yet never received the badge of their profession, pn31 vbz vvn av av-d, xx av-j p-acp np1 pp-f j-jn n2, cc-acp av p-acp d pp-f dt vvn n1, r-crq av av-x vvd dt n1 pp-f po32 n1, (34) sermon (DIV2) 908 Image 11
8351 nor any marke of the beast. nor any mark of the beast. ccx d n1 pp-f dt n1. (34) sermon (DIV2) 908 Image 11
8352 Victorinus and some others with more probability ghesse the new name to be here meant Christianus, of which they understand those words of Esay, they shall bee called by my new name. Victorinus and Some Others with more probability guess the new name to be Here meant Christian, of which they understand those words of Isaiah, they shall be called by my new name. np1 cc d n2-jn p-acp dc n1 vvi dt j n1 pc-acp vbi av vvn np1, pp-f r-crq pns32 vvb d n2 pp-f np1, pns32 vmb vbi vvn p-acp po11 j n1. (34) sermon (DIV2) 909 Image 11
8353 Aretas giveth the same interpretation of the white stone, and the new name, by both which the conquerour in proving masteries was made knowne to the people. Aretas gives the same Interpretation of the white stone, and the new name, by both which the conqueror in proving masteries was made known to the people. np1 vvz dt d n1 pp-f dt j-jn n1, cc dt j n1, p-acp d r-crq dt n1 p-acp vvg n2 vbds vvn vvn p-acp dt n1. (34) sermon (DIV2) 910 Image 11
8354 Carthusian distinguishing of the essentiall and accidentall rewards in heaven, and calling the former auream, the latter aureolam, conceiveth this white stone to bee aureolam, a gemme added to the Saints crowne of glory; Carthusian distinguishing of the essential and accidental rewards in heaven, and calling the former Auream, the latter aureolam, conceiveth this white stone to be aureolam, a gem added to the Saints crown of glory; njp vvg pp-f dt j cc j n2 p-acp n1, cc vvg dt j vvb, dt d n1, vvz d j-jn n1 pc-acp vbi n1, dt n1 vvn p-acp dt ng1 n1 pp-f n1; (34) sermon (DIV2) 911 Image 11
8355 & in it the name of Beatus engraven, which no man can know but he that receiveth it; & in it the name of Beatus engraven, which no man can know but he that receives it; cc p-acp pn31 dt n1 pp-f np1 vvn, r-crq dx n1 vmb vvi cc-acp pns31 cst vvz pn31; (34) sermon (DIV2) 911 Image 11
8356 because eye hath not seene, nor eare heard, neither have entred into the heart of man, the things which God hath prepared for them that love him. Because eye hath not seen, nor ear herd, neither have entered into the heart of man, the things which God hath prepared for them that love him. c-acp n1 vhz xx vvn, ccx n1 vvd, dx vhb vvn p-acp dt n1 pp-f n1, dt n2 r-crq np1 vhz vvn p-acp pno32 cst vvb pno31. (34) sermon (DIV2) 911 Image 11
8357 Illyricus and Osiander relating the custome of the Romanes in the election of their chiefe Magistrates, to write his name to whom they gave their voice in a white stone, Illyricus and Osiander relating the custom of the Romans in the election of their chief Magistrates, to write his name to whom they gave their voice in a white stone, np1 cc np1 vvg dt n1 pp-f dt njp2 p-acp dt n1 pp-f po32 j-jn n2, pc-acp vvi po31 n1 p-acp ro-crq pns32 vvd po32 n1 p-acp dt j-jn n1, (34) sermon (DIV2) 912 Image 11
8358 thus comment upon the words of my text: thus comment upon the words of my text: av vvb p-acp dt n2 pp-f po11 n1: (34) sermon (DIV2) 912 Image 11
8359 Him that overcommeth I will entertaine with hidden Manna, and I will declare him heire apparent to a crowne in heaven, I will elect him to a kingdome. Him that Overcometh I will entertain with hidden Manna, and I will declare him heir apparent to a crown in heaven, I will elect him to a Kingdom. pno31 cst vvz pns11 vmb vvi p-acp j-vvn n1, cc pns11 vmb vvi pno31 n1 j p-acp dt n1 p-acp n1, pns11 vmb vvi pno31 p-acp dt n1. (34) sermon (DIV2) 912 Image 11
8360 Pareus expoundeth novum nomen, nomen dignitate praestans, a name of honour and renowne. Pareus expoundeth novum Nome, Nome dignitate praestans, a name of honour and renown. np1 vvz fw-la fw-la, fw-la fw-la n2, dt n1 pp-f n1 cc n1. (34) sermon (DIV2) 913 Image 11
8361 Junius glosseth it, signum & indicium novitatis vitae, a signe and token of newnesse of life. Junius Glosseth it, signum & indicium novitatis vitae, a Signen and token of newness of life. np1 vvz pn31, fw-la cc fw-la fw-la fw-la, dt n1 cc n1 pp-f n1 pp-f n1. (34) sermon (DIV2) 914 Image 11
8362 Lastly, Victor Pictabionensis, Sardus, Beda, Bulenger, Melo, Primasius, Rupertus, Pererius, and other expositours, generally concurre upon Filius Dei; the new name; Lastly, Victor Pictabionensis, Sardus, Beda, Bullinger, Melo, Primasius, Rupert, Pererius, and other expositors, generally concur upon Filius Dei; the new name; ord, n1 np1, np1, np1, n1, np1, np1, np1, np1, cc j-jn n2, av-j vvb p-acp fw-la fw-la; dt j n1; (34) sermon (DIV2) 915 Image 11
8363 say they, written in the white stone, is the sunne of God. Which their opinion they illustrate by other texts of Scripture; as namely, Rom. 8.15.16. and, 1 Joh. 3.1. and they backe it with this reason; say they, written in the white stone, is the sun of God. Which their opinion they illustrate by other texts of Scripture; as namely, Rom. 8.15.16. and, 1 John 3.1. and they back it with this reason; vvb pns32, vvn p-acp dt j-jn n1, vbz dt n1 pp-f np1. r-crq po32 n1 pns32 vvb p-acp j-jn n2 pp-f n1; c-acp av, np1 crd. cc, crd np1 crd. cc pns32 n1 pn31 p-acp d n1; (34) sermon (DIV2) 915 Image 11
8364 The new name here is such a one as no man knoweth saving hee that receiveth it, The new name Here is such a one as no man Knoweth Saving he that receives it, dt j n1 av vbz d dt crd c-acp dx n1 vvz vvg pns31 cst vvz pn31, (34) sermon (DIV2) 915 Image 11
8365 and what can that name bee but the title of the sonnes of God, which no man knoweth, saving hee that receiveth the Spirit of adoption, whereby hee cryeth Abba Father; which Spirit testifieth to his spirit that hee is the childe of God? All other expositions may after a sort bee reduced to this, and what can that name be but the title of the Sons of God, which no man Knoweth, Saving he that receives the Spirit of adoption, whereby he Cries Abba Father; which Spirit Testifieth to his Spirit that he is the child of God? All other expositions may After a sort be reduced to this, cc q-crq vmb d n1 vbi p-acp dt n1 pp-f dt n2 pp-f np1, r-crq dx n1 vvz, vvg pns31 cst vvz dt n1 pp-f n1, c-crq pns31 vvz np1 n1; r-crq n1 vvz p-acp po31 n1 cst pns31 vbz dt n1 pp-f np1? d j-jn n2 vmb p-acp dt n1 vbi vvn p-acp d, (34) sermon (DIV2) 915 Image 11
8368 It is the name of Christian conquerors, according to Victorinus and Aretas his glosse; for every one that is borne of God overcommeth the world; It is the name of Christian conquerors, according to Victorinus and Aretas his gloss; for every one that is born of God Overcometh the world; pn31 vbz dt n1 pp-f njp n2, vvg p-acp np1 cc np1 po31 n1; p-acp d pi cst vbz vvn pp-f np1 vvz dt n1; (34) sermon (DIV2) 915 Image 11
8369 and, this is the victory that overcommeth the world, even our faith. This is also a symbol and token of newnesse of life; and, this is the victory that Overcometh the world, even our faith. This is also a symbol and token of newness of life; cc, d vbz dt n1 cst vvz dt n1, av po12 n1. d vbz av dt n1 cc n1 pp-f n1 pp-f n1; (34) sermon (DIV2) 915 Image 11
8370 for all the regenerate sonnes of God have put on the new man. This name indeed is a glorious name in Pareus his sense; for all the regenerate Sons of God have put on the new man. This name indeed is a glorious name in Pareus his sense; p-acp d dt j-vvn n2 pp-f np1 vhb vvn p-acp dt j n1. d n1 av vbz dt j n1 p-acp np1 po31 n1; (34) sermon (DIV2) 915 Image 11
8371 for if it were an honour to David to bee sonne-in-law to an earthly King, for if it were an honour to David to be sonne-in-law to an earthly King, c-acp cs pn31 vbdr dt n1 p-acp np1 pc-acp vbi n1 p-acp dt j n1, (34) sermon (DIV2) 915 Image 11
8372 how much more honourable is it to be the adopted sonne of the King of heaven? Lastly, this name importeth, according to Illyricus and Osianders joint explication, haeredem vitae aeternae, heire of eternall life; for if sonnes, then heires. how much more honourable is it to be the adopted son of the King of heaven? Lastly, this name imports, according to Illyricus and Osianders joint explication, haeredem vitae aeternae, heir of Eternal life; for if Sons, then Heirs. c-crq av-d av-dc j vbz pn31 pc-acp vbi dt j-vvn n1 pp-f dt n1 pp-f n1? ord, d n1 vvz, vvg p-acp np1 cc n2 j n1, fw-la fw-la fw-la, n1 pp-f j n1; c-acp cs n2, cs n2. (34) sermon (DIV2) 915 Image 11
8373 And thus, as you heare, the strings are tuned, and all interpretations accorded: now I set to the lessons, or doctrinall points, which are foure; And thus, as you hear, the strings Are tuned, and all interpretations accorded: now I Set to the Lessons, or doctrinal points, which Are foure; cc av, c-acp pn22 vvb, dt n2 vbr vvn, cc d n2 vvn: av pns11 vvd p-acp dt n2, cc j n2, r-crq vbr crd; (34) sermon (DIV2) 916 Image 11
8374 1 The title of sonnes, novum nomen. 2 The assurance of this title, inscriptum calculo. 3 The knowledge of this assurance, novit qui recipit. 4 The propriety of this knowledge, nemo novit nisi qui recipit 1 The title of Sons, novum Nome. 2 The assurance of this title, inscriptum calculo. 3 The knowledge of this assurance, Novit qui recipit. 4 The propriety of this knowledge, nemo Novit nisi qui recipit vvn dt n1 pp-f n2, fw-la fw-la. crd dt n1 pp-f d n1, fw-la fw-la. crd dt n1 pp-f d n1, fw-la fw-la fw-la. crd dt n1 pp-f d n1, np1 fw-la fw-la fw-la fw-la (34) sermon (DIV2) 916 Image 11
8375 The Roman Generals after their conquests of great countries and cities, had new names given unto them; The Roman Generals After their conquests of great countries and cities, had new names given unto them; dt njp n2 p-acp po32 n2 pp-f j n2 cc n2, vhd j n2 vvn p-acp pno32; (34) sermon (DIV2) 917 Image 11
8376 as to Publius Scipio was given the sirname of Africanus, to Lucius Scipio of Asiaticus, to Metellus of Numidicus, to Pompey of Hierosolymarius: in like manner our celestiall Emperour promiseth to all that overcome their spirituall enemies, a new name, and eminent title of honour; as to Publius Scipio was given the surname of Africanus, to Lucius Scipio of Asiaticus, to Metellus of Numidicus, to Pompey of Hierosolymarius: in like manner our celestial Emperor promises to all that overcome their spiritual enemies, a new name, and eminent title of honour; c-acp pc-acp np1 np1 vbds vvn dt n1 pp-f np1, p-acp np1 np1 pp-f np1, p-acp npg1 pp-f np1, p-acp np1 pp-f np1: p-acp j n1 po12 j n1 vvz p-acp d cst vvb po32 j n2, dt j n1, cc j n1 pp-f n1; (34) sermon (DIV2) 917 Image 11
8377 even that which Alexander the conquerour of the whole world most triumphed in, when the Egyptian Priest saluted him, NONLATINALPHABET, Sonne of God. even that which Alexander the conqueror of the Whole world most triumphed in, when the Egyptian Priest saluted him,, Son of God. av cst r-crq np1 dt n1 pp-f dt j-jn n1 av-ds vvn p-acp, c-crq dt jp n1 vvd pno31,, n1 pp-f np1. (34) sermon (DIV2) 917 Image 11
8378 But why is this called a new name? Either because it is unknown to the world, and worldly men; But why is this called a new name? Either Because it is unknown to the world, and worldly men; p-acp q-crq vbz d vvn dt j n1? av-d c-acp pn31 vbz j p-acp dt n1, cc j n2; (34) sermon (DIV2) 917 Image 11
8379 or in opposition to our old name, which was, sonnes of Adam. That is the name of our nature, this of grace; or in opposition to our old name, which was, Sons of Adam. That is the name of our nature, this of grace; cc p-acp n1 p-acp po12 j n1, r-crq vbds, n2 pp-f np1. cst vbz dt n1 pp-f po12 n1, d pp-f n1; (34) sermon (DIV2) 917 Image 11
8380 that of our shame and misery, this of our glory and happinesse; that of our shame and misery, this of our glory and happiness; d pp-f po12 n1 cc n1, d pp-f po12 n1 cc n1; (34) sermon (DIV2) 917 Image 11
8381 that is a name from the earth, earthly, this is a name from the Lord of heaven, heavenly. that is a name from the earth, earthly, this is a name from the Lord of heaven, heavenly. d vbz dt n1 p-acp dt n1, j, d vbz dt n1 p-acp dt n1 pp-f n1, j. (34) sermon (DIV2) 917 Image 11
8382 And it appertaineth to all the Saints of God in a threefold respect: 1 Of Regeneration. 2 Adoption. 3 Imitation. And it appertaineth to all the Saints of God in a threefold respect: 1 Of Regeneration. 2 Adoption. 3 Imitation. cc pn31 vvz p-acp d dt n2 pp-f np1 p-acp dt j n1: crd pp-f n1. crd n1. crd n1. (34) sermon (DIV2) 917 Image 11
8383 Regeneration maketh them sonnes of God: Adoption heires with Christ: Imitation like both. Regeneration makes them Sons of God: Adoption Heirs with christ: Imitation like both. n1 vvz pno32 n2 pp-f np1: n1 n2 p-acp np1: n1 vvb d. (34) sermon (DIV2) 917 Image 11
8401 and partly with glorification, which is our perfect conformity to him, when our sanctification is consummate in heaven. and partly with glorification, which is our perfect conformity to him, when our sanctification is consummate in heaven. cc av p-acp n1, r-crq vbz po12 j n1 p-acp pno31, c-crq po12 n1 vbz j p-acp n1. (34) sermon (DIV2) 919 Image 11
8420 In the holy language of Scripture rather expression of vertue than impression of feature maketh a sonne: In the holy language of Scripture rather expression of virtue than impression of feature makes a son: p-acp dt j n1 pp-f n1 av-c n1 pp-f n1 cs n1 pp-f n1 vvz dt n1: (34) sermon (DIV2) 920 Image 11
8384 When the Astronomer that calculated the nativity of Reginaldus Polus was derided of all, because the disposition of the man was knowne to all to be contrary to those characters which he gave of him, Poole facetely excused the matter, saying, Such an one I was by my first nativity as hee hath described me, When the Astronomer that calculated the Nativity of Reginald Polus was derided of all, Because the disposition of the man was known to all to be contrary to those characters which he gave of him, Pool facetely excused the matter, saying, Such an one I was by my First Nativity as he hath described me, c-crq dt n1 cst vvn dt n1 pp-f np1 np1 vbds vvn pp-f d, c-acp dt n1 pp-f dt n1 vbds vvn p-acp d pc-acp vbi j-jn p-acp d n2 r-crq pns31 vvd pp-f pno31, n1 av-j vvd dt n1, vvg, d dt pi pns11 vbds p-acp po11 ord n1 c-acp pns31 vhz vvn pno11, (34) sermon (DIV2) 918 Image 11
8385 but since that I was born again. but since that I was born again. cc-acp c-acp cst pns11 vbds vvn av. (34) sermon (DIV2) 918 Image 11
8386 This NONLATINALPHABET, or second birth, though Nicodemus at the first deemed a riddle, because it could not enter into his head, This, or second birth, though Nicodemus At the First deemed a riddle, Because it could not enter into his head, d, cc ord n1, cs np1 p-acp dt ord vvd dt n1, c-acp pn31 vmd xx vvi p-acp po31 n1, (34) sermon (DIV2) 918 Image 11
8387 how a man could re-enter his Mothers wombe, and be borne the second time; yet after our Saviour ingeminated this doctrine unto him, Verily, verily I say unto thee, how a man could re-enter his Mother's womb, and be born the second time; yet After our Saviour ingeminated this Doctrine unto him, Verily, verily I say unto thee, c-crq dt n1 vmd vvi po31 ng1 n1, cc vbi vvn dt ord n1; av p-acp po12 n1 vvn d n1 p-acp pno31, av-j, av-j pns11 vvb p-acp pno21, (34) sermon (DIV2) 918 Image 11
8388 Except a man be born of water and of the Spirit, hee cannot enter into the kingdome of God, hee gave credit unto it, Except a man be born of water and of the Spirit, he cannot enter into the Kingdom of God, he gave credit unto it, c-acp dt n1 vbi vvn pp-f n1 cc pp-f dt n1, pns31 vmbx vvi p-acp dt n1 pp-f np1, pns31 vvd n1 p-acp pn31, (34) sermon (DIV2) 918 Image 11
8389 as all must doe who look for the inheritance incorruptible and undefiled, and that fadeth not away, reserved in heaven for them: as all must do who look for the inheritance incorruptible and undefiled, and that fades not away, reserved in heaven for them: c-acp d vmb vdi r-crq vvb p-acp dt n1 j cc j, cc d vvz xx av, vvn p-acp n1 p-acp pno32: (34) sermon (DIV2) 918 Image 11
8390 for all those are begotten again to a lively hope by the resurrection of Jesus Christ, not with corruptible seed, but with incorruptible: for all those Are begotten again to a lively hope by the resurrection of jesus christ, not with corruptible seed, but with incorruptible: p-acp d d vbr vvn av p-acp dt j n1 p-acp dt n1 pp-f np1 np1, xx p-acp j n1, cc-acp p-acp j: (34) sermon (DIV2) 918 Image 11
8391 and after they are begotten they are born again of water and the Spirit, & as new born babes they desire the sincere milk of the word, that they may grow therby; and After they Are begotten they Are born again of water and the Spirit, & as new born babes they desire the sincere milk of the word, that they may grow thereby; cc c-acp pns32 vbr vvn pns32 vbr vvn av pp-f n1 cc dt n1, cc p-acp j j-vvn n2 pns32 vvb dt j n1 pp-f dt n1, cst pns32 vmb vvi av; (34) sermon (DIV2) 918 Image 11
8392 and as they grow the old man decayeth in them, and the inward man is renewed daily. and as they grow the old man decayeth in them, and the inward man is renewed daily. cc c-acp pns32 vvb dt j n1 vvz p-acp pno32, cc dt j n1 vbz vvn av-j. (34) sermon (DIV2) 918 Image 11
8393 Inregard of which great alteration and change wrought in them by the Spirit of regeneration was it, that the holy Father, In regard of which great alteration and change wrought in them by the Spirit of regeneration was it, that the holy Father, n1 pp-f r-crq j n1 cc n1 vvn p-acp pno32 p-acp dt n1 pp-f n1 vbds pn31, cst dt j n1, (34) sermon (DIV2) 918 Image 11
8394 when hee was solicited by the Mistresse of his affections in former times, claiming ancient familiarity with him, put her off, saying, Ego nunc non sum ego; when he was solicited by the Mistress of his affections in former times, claiming ancient familiarity with him, put her off, saying, Ego nunc non sum ego; c-crq pns31 vbds vvn p-acp dt n1 pp-f po31 n2 p-acp j n2, vvg j n1 p-acp pno31, vvd pno31 a-acp, vvg, fw-la fw-la fw-la fw-la fw-la; (34) sermon (DIV2) 918 Image 11
8395 I am not the man thou takest me for: thou art indeed thou, remaining still in thy unregenerate estate, but I am not I. I am not the man thou Takest me for: thou art indeed thou, remaining still in thy unregenerate estate, but I am not I. pns11 vbm xx dt n1 pns21 vv2 pno11 p-acp: pns21 vb2r av pns21, vvg av p-acp po21 j n1, cc-acp pns11 vbm xx pns11. (34) sermon (DIV2) 918 Image 11
8396 And unlesse wee all feele and observe in us a transformation by the renewing of our minde, that wee may prove what is that good, that acceptable and perfect will of God, we cannot challenge to our selves this new name, whereunto the Saints of God have yet a second right, by the Spirit of adoption. And unless we all feel and observe in us a transformation by the renewing of our mind, that we may prove what is that good, that acceptable and perfect will of God, we cannot challenge to our selves this new name, whereunto the Saints of God have yet a second right, by the Spirit of adoption. cc cs pns12 d vvb cc vvi p-acp pno12 dt n1 p-acp dt vvg pp-f po12 n1, cst pns12 vmb vvi r-crq vbz d j, cst j cc j n1 pp-f np1, pns12 vmbx vvi p-acp po12 n2 d j n1, c-crq dt n2 pp-f np1 vhb av dt ord n-jn, p-acp dt n1 pp-f n1. (34) sermon (DIV2) 918 Image 11
8397 Adoption, as Aquinas defineth it, is, by conformity to the image of the naturall sonne of God; Adoption, as Aquinas defineth it, is, by conformity to the image of the natural son of God; n1, c-acp np1 vvz pn31, vbz, p-acp n1 p-acp dt n1 pp-f dt j n1 pp-f np1; (34) sermon (DIV2) 919 Image 11
8398 imperfectly by grace here, and perfectly by glory hereafter. imperfectly by grace Here, and perfectly by glory hereafter. av-j p-acp n1 av, cc av-j p-acp n1 av. (34) sermon (DIV2) 919 Image 11
8399 But this great Schoole-man, it seemeth, was no great Lawyer, nor dived deepe into the nature of Adoption; But this great Schoolman, it seems, was no great Lawyer, nor dived deep into the nature of Adoption; p-acp d j n1, pn31 vvz, vbds dx j n1, ccx vvd j-jn p-acp dt n1 pp-f n1; (34) sermon (DIV2) 919 Image 11
8400 which he here counfoundeth partly with sanctification, which is our conformity in part to Christ by grace; which he Here counfoundeth partly with sanctification, which is our conformity in part to christ by grace; r-crq pns31 av vvz av p-acp n1, r-crq vbz po12 n1 p-acp n1 p-acp np1 p-acp n1; (34) sermon (DIV2) 919 Image 11
8402 In precise truth, adoption is not by our conformity to the image of Christ, but our conformity to the image of Christ is by the spirit of adoption. In precise truth, adoption is not by our conformity to the image of christ, but our conformity to the image of christ is by the Spirit of adoption. p-acp j n1, n1 vbz xx p-acp po12 n1 p-acp dt n1 pp-f np1, cc-acp po12 n1 p-acp dt n1 pp-f np1 vbz p-acp dt n1 pp-f n1. (34) sermon (DIV2) 919 Image 11
8403 Adoption, saith Seneca, is a most sacred thing, containing in it an imitation of nature, civilly giving them sonnes, whom nature hath left childlesse; Adoption, Says Senecca, is a most sacred thing, containing in it an imitation of nature, civilly giving them Sons, whom nature hath left childless; n1, vvz np1, vbz dt av-ds j n1, vvg p-acp pn31 dt n1 pp-f n1, av-j vvg pno32 n2, ro-crq n1 vhz vvn j; (34) sermon (DIV2) 919 Image 11
8404 and it may be briefly defined, a legall supply of a naturall defect, whereby they who can beget no children, and it may be briefly defined, a Legal supply of a natural defect, whereby they who can beget no children, cc pn31 vmb vbi av-j vvn, dt j n1 pp-f dt j n1, c-crq pns32 r-crq vmb vvi dx n2, (34) sermon (DIV2) 919 Image 11
8405 yet make heires, to propagate their names to posterity, ut sic abolita seculis nomina per successores novos fulgeant. yet make Heirs, to propagate their names to posterity, ut sic abolita seculis nomina per successores novos fulgeant. av vvb n2, pc-acp vvi po32 n2 p-acp n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1. (34) sermon (DIV2) 919 Image 11
8406 According to which definition, God cannot be properly said to adopt any children, though he give them the titles of sons, According to which definition, God cannot be properly said to adopt any children, though he give them the titles of Sons, vvg p-acp r-crq n1, np1 vmbx vbi av-j vvn pc-acp vvi d n2, cs pns31 vvb pno32 dt n2 pp-f n2, (34) sermon (DIV2) 919 Image 11
8407 and make them coheirs with Christ: and make them coheirs with christ: cc vvi pno32 n2 p-acp np1: (34) sermon (DIV2) 919 Image 11
8408 for adoptio est fortunae remedium, is provided as a remedy and comfort of those who are destitute of children, and want heires; for Adoption est Fortunae remedium, is provided as a remedy and Comfort of those who Are destitute of children, and want Heirs; c-acp fw-la fw-la fw-la fw-la, vbz vvn p-acp dt n1 cc n1 pp-f d r-crq vbr j pp-f n2, cc vvi n2; (34) sermon (DIV2) 919 Image 11
8409 God wanteth none, neither doth hee adopt for his contentment, but for our solace and comfort. God Wants none, neither does he adopt for his contentment, but for our solace and Comfort. np1 vvz pix, av-dx vdz pns31 vvi p-acp po31 n1, cc-acp p-acp po12 n1 cc n1. (34) sermon (DIV2) 919 Image 11
8410 In civill adoption the son begotten is not adopted, the adopted is not begotten: Nulla viro soboles imitatur adoptio prolem. In civil adoption the son begotten is not adopted, the adopted is not begotten: Nulla viro soboles imitatur Adoption Prolem. p-acp j n1 dt n1 vvn vbz xx vvn, dt vvn vbz xx vvn: fw-la fw-la n2 fw-la fw-la fw-la. (34) sermon (DIV2) 919 Image 11
8411 But in the divine adoption it is otherwise. For God adopteth no sonne by grace whom hee regenerateth not by his Spirit. But in the divine adoption it is otherwise. For God adopteth no son by grace whom he regenerateth not by his Spirit. p-acp p-acp dt j-jn n1 pn31 vbz av. p-acp np1 vvz dx n1 p-acp n1 ro-crq pns31 vvz xx p-acp po31 n1. (34) sermon (DIV2) 919 Image 11
8412 Moreover, in civill adoption the ground is either consanguinity or affinity, which moved Julius to adopt Octavius: or if neither, eminencie of vertue and similitude of disposition, which induced Nerva to adopt Trajan. But in the divine adoption on the contrary, God adopteth not us because of any kindred or alliance in us to him antecedently; Moreover, in civil adoption the ground is either consanguinity or affinity, which moved Julius to adopt Octavius: or if neither, eminency of virtue and similitude of disposition, which induced Nerva to adopt Trajan. But in the divine adoption on the contrary, God adopteth not us Because of any kindred or alliance in us to him antecedently; np1, p-acp j n1 dt n1 vbz d n1 cc n1, r-crq vvd np1 pc-acp vvi np1: cc cs d, n1 pp-f n1 cc n1 pp-f n1, r-crq vvd np1 pc-acp vvi np1. cc-acp p-acp dt j-jn n1 p-acp dt n-jn, np1 vvz xx pno12 p-acp pp-f d n1 cc n1 p-acp pno12 p-acp pno31 av-j; (34) sermon (DIV2) 919 Image 11
8413 but he sent his sonne to take our nature upon him, and become kinne to us, that for his sake hee might have some occasion to adopt us. but he sent his son to take our nature upon him, and become kin to us, that for his sake he might have Some occasion to adopt us. cc-acp pns31 vvd po31 n1 pc-acp vvi po12 n1 p-acp pno31, cc vvi n1 p-acp pno12, cst p-acp po31 n1 pns31 vmd vhi d n1 pc-acp vvi pno12. (34) sermon (DIV2) 919 Image 11
8414 Men adopt those in whom they see worth, but God first loveth and giveth worth, that he may more worthily adopt: Men adopt those in whom they see worth, but God First loves and gives worth, that he may more worthily adopt: np1 vvb d p-acp ro-crq pns32 vvb j, cc-acp np1 ord vvz cc vvz j, cst pns31 vmb av-dc av-j vvi: (34) sermon (DIV2) 919 Image 11
8415 and they whom he so adopteth by the grace which he conferreth upon them, procure to themselves a third right to this title of sonnes by imitation of their father. and they whom he so adopteth by the grace which he conferreth upon them, procure to themselves a third right to this title of Sons by imitation of their father. cc pns32 r-crq pns31 av vvz p-acp dt n1 r-crq pns31 vvz p-acp pno32, vvb p-acp px32 dt ord n-jn p-acp d n1 pp-f n2 p-acp n1 pp-f po32 n1. (34) sermon (DIV2) 919 Image 11
8416 This imitation consisteth in walking after the Spirit, as he is a Spirit: in following after holinesse, as he is most holy: This imitation Consisteth in walking After the Spirit, as he is a Spirit: in following After holiness, as he is most holy: d n1 vvz p-acp vvg p-acp dt n1, c-acp pns31 vbz dt n1: p-acp vvg p-acp n1, c-acp pns31 vbz av-ds j: (34) sermon (DIV2) 920 Image 11
8417 in loving mercy, as his mercy is over all his workes: in purifying our hearts and hands, as he is purity it selfe: in loving mercy, as his mercy is over all his works: in purifying our hearts and hands, as he is purity it self: p-acp j-vvg n1, c-acp po31 n1 vbz p-acp d po31 n2: p-acp n-vvg po12 n2 cc n2, c-acp pns31 vbz n1 pn31 n1: (34) sermon (DIV2) 920 Image 11
8418 in doing good to those that deserve ill of us, as he causeth his sunne to rise upon the good and the bad, in doing good to those that deserve ill of us, as he Causes his sun to rise upon the good and the bad, p-acp vdg j p-acp d cst vvb av-jn pp-f pno12, c-acp pns31 vvz po31 n1 pc-acp vvi p-acp dt j cc dt j, (34) sermon (DIV2) 920 Image 11
8419 and his raine to fall upon the just and the unjust: lastly, to aspire to perfection, as he is perfection it selfe. and his rain to fallen upon the just and the unjust: lastly, to aspire to perfection, as he is perfection it self. cc po31 n1 pc-acp vvi p-acp dt j cc dt j: ord, pc-acp vvi p-acp n1, c-acp pns31 vbz n1 pn31 n1. (34) sermon (DIV2) 920 Image 11
8421 all that through faith prevaile with God are accounted of the seed of Israel, and all beleevers the sonnes of Abraham: and because the unbeleeving Jewes did not the workes of Abraham, Christ denyeth them to be his children. all that through faith prevail with God Are accounted of the seed of Israel, and all believers the Sons of Abraham: and Because the unbelieving Jews did not the works of Abraham, christ denyeth them to be his children. d cst p-acp n1 vvi p-acp np1 vbr vvn pp-f dt n1 pp-f np1, cc d n2 dt n2 pp-f np1: cc c-acp dt vvg np2 vdd xx dt n2 pp-f np1, np1 vvz pno32 pc-acp vbi po31 n2. (34) sermon (DIV2) 920 Image 11
8422 If yee were the children of Abraham, yee would doe the workes of Abraham. If ye were the children of Abraham, ye would do the works of Abraham. cs pn22 vbdr dt n2 pp-f np1, pn22 vmd vdi dt n2 pp-f np1. (34) sermon (DIV2) 920 Image 11
8423 Whereupon Chrysologus inferreth, He that doth not the workes of his Progenitors, in effect disclaimeth his linage. Whereupon Chrysologus infers, He that does not the works of his Progenitors, in Effect disclaimeth his lineage. c-crq np1 vvz, pns31 cst vdz xx dt n2 pp-f po31 n2, p-acp n1 vvz po31 n1. (34) sermon (DIV2) 920 Image 11
8424 Constantine the great tooke not such joy in his sonne Constantius because he favoured him in his countenance, Constantine the great took not such joy in his son Constantius Because he favoured him in his countenance, np1 dt j vvd xx d n1 p-acp po31 n1 np1 c-acp pns31 vvd pno31 p-acp po31 n1, (34) sermon (DIV2) 920 Image 11
8425 as because he saw in his tender yeeres an assay, and as it were the first draught of his owne vertues. as Because he saw in his tender Years an assay, and as it were the First draught of his own Virtues. c-acp c-acp pns31 vvd p-acp po31 j n2 dt n1, cc c-acp pn31 vbdr dt ord n1 pp-f po31 d n2. (34) sermon (DIV2) 920 Image 11
8426 On the contrary, the Roman Censors tooke such a distast at the sonne of Africanus for his debauched life, that they tooke a ring off his finger, in which the image of his father was ingraven, On the contrary, the Roman Censors took such a distaste At the son of Africanus for his debauched life, that they took a ring off his finger, in which the image of his father was engraven, p-acp dt n-jn, dt njp n2 vvd d dt n1 p-acp dt n1 pp-f np1 p-acp po31 j-vvn n1, cst pns32 vvd dt n1 a-acp po31 n1, p-acp r-crq dt n1 pp-f po31 n1 vbds vvn, (34) sermon (DIV2) 920 Image 11
8427 because he so much degenerated from his fathers excellent vertues; Because he so much degenerated from his Father's excellent Virtues; c-acp pns31 av av-d vvn p-acp po31 ng1 j n2; (34) sermon (DIV2) 920 Image 11
8428 they would not suffer him to weare his fathers picture in a ring, whose image he bare not in his minde: they would not suffer him to wear his Father's picture in a ring, whose image he bore not in his mind: pns32 vmd xx vvi pno31 pc-acp vvi po31 ng1 n1 p-acp dt n1, rg-crq n1 pns31 vvd xx p-acp po31 n1: (34) sermon (DIV2) 920 Image 11
8429 neither will God suffer any to beare his name, and be accounted his sonnes, who beare not his image, who resemble not his attributes in their vertues, his simplicity in their sincerity, his immutability in their constancy, his purity in their chastity, his goodnesse in their charity, his holinesse in their piety, his justice in their integrity. neither will God suffer any to bear his name, and be accounted his Sons, who bear not his image, who resemble not his attributes in their Virtues, his simplicity in their sincerity, his immutability in their constancy, his purity in their chastity, his Goodness in their charity, his holiness in their piety, his Justice in their integrity. av-dx vmb np1 vvi d pc-acp vvi po31 n1, cc vbi vvn po31 n2, r-crq vvb xx po31 n1, r-crq vvb xx po31 n2 p-acp po32 n2, po31 n1 p-acp po32 n1, po31 n1 p-acp po32 n1, po31 n1 p-acp po32 n1, po31 n1 p-acp po32 n1, po31 n1 p-acp po32 n1, po31 n1 p-acp po32 n1. (34) sermon (DIV2) 920 Image 11
8430 Regeneration is wrought in the heart knowne to God onely; Regeneration is wrought in the heart known to God only; n1 vbz vvn p-acp dt n1 vvn p-acp np1 av-j; (34) sermon (DIV2) 920 Image 11
8431 adoption is an act sped in the court of heaven, which none knoweth on earth but he that receiveth an exemplification of it by the Spirit: adoption is an act sped in the court of heaven, which none Knoweth on earth but he that receives an exemplification of it by the Spirit: n1 vbz dt n1 vvn p-acp dt n1 pp-f n1, r-crq pix vvz p-acp n1 cc-acp pns31 cst vvz dt n1 pp-f pn31 p-acp dt n1: (34) sermon (DIV2) 920 Image 11
8432 but imitation of our heavenly Father, by a heavenly conversation, proclaimeth us to all the world to be his sonnes. but imitation of our heavenly Father, by a heavenly Conversation, proclaims us to all the world to be his Sons. cc-acp n1 pp-f po12 j n1, p-acp dt j n1, vvz pno12 p-acp d dt n1 pc-acp vbi po31 n2. (34) sermon (DIV2) 920 Image 11
8433 The title thus cleared, the next point is the perpetuity thereof, represented unto us by the engraving the new name in the white stone: The title thus cleared, the next point is the perpetuity thereof, represented unto us by the engraving the new name in the white stone: dt n1 av vvn, dt ord n1 vbz dt n1 av, vvn p-acp pno12 p-acp dt vvg dt j n1 p-acp dt j-jn n1: (34) sermon (DIV2) 920 Image 11
8434 I will give him a white stone, and in it a new name written or engraven. I will give him a white stone, and in it a new name written or engraven. pns11 vmb vvi pno31 dt j-jn n1, cc p-acp pn31 dt j n1 vvn cc vvn. (34) sermon (DIV2) 920 Image 11
8435 When the Pharisees appeached the woman taken NONLATINALPHABET, in the foule act of adultery, it is there said, that our Saviour stooping downe wrote on the ground: When the Pharisees appeached the woman taken, in the foul act of adultery, it is there said, that our Saviour stooping down wrote on the ground: c-crq dt np2 vvd dt n1 vvn, p-acp dt j n1 pp-f n1, pn31 vbz a-acp vvn, cst po12 n1 vvg a-acp vvd p-acp dt n1: (34) sermon (DIV2) 920 Image 11
8436 but what he wrote the Evangelist writeth not. but what he wrote the Evangelist Writeth not. cc-acp r-crq pns31 vvd dt np1 vvz xx. (34) sermon (DIV2) 920 Image 11
8437 Saint Ambrose ghesseth that he wrote Earth accuseth earth: St. Austine these words, He that among you is free from sinne, let him cast the first stone. Saint Ambrose Guesses that he wrote Earth Accuseth earth: Saint Augustine these words, He that among you is free from sin, let him cast the First stone. n1 np1 vvz cst pns31 vvd n1 vvz n1: n1 np1 d n2, pns31 cst p-acp pn22 vbz j p-acp n1, vvb pno31 vvd dt ord n1. (34) sermon (DIV2) 920 Image 11
8438 Others are of opinion that he wrote in the dust some private sinnes of the accusers; Others Are of opinion that he wrote in the dust Some private Sins of the accusers; ng2-jn vbr pp-f n1 cst pns31 vvd p-acp dt n1 d j n2 pp-f dt n2; (34) sermon (DIV2) 920 Image 11
8439 whose opinion hath thus farre footing in Scripture, that God, whose mercy is over all his workes, writeth the sinnes of men in dust, whose opinion hath thus Far footing in Scripture, that God, whose mercy is over all his works, Writeth the Sins of men in dust, rg-crq n1 vhz av av-j vvg p-acp n1, cst np1, rg-crq n1 vbz p-acp d po31 n2, vvz dt n2 pp-f n2 p-acp n1, (34) sermon (DIV2) 920 Image 11
8440 but his gifts and favours with a Diamond in precious gemmes; as we may see on Aarons breastplate, and here in a solid white stone. but his Gifts and favours with a Diamond in precious gems; as we may see on Aaron's breastplate, and Here in a solid white stone. cc-acp po31 n2 cc n2 p-acp dt n1 p-acp j n2; c-acp pns12 vmb vvi p-acp npg1 n1, cc av p-acp dt j j-jn n1. (34) sermon (DIV2) 920 Image 11
8441 White stones, such as this in my text, were in great use among the Romans, and served 1 To declare the victour or conquerour in proving masteries. 2 To acquit the accused in courts of justice. 3 To deliver suffrages in the election of Magistrates. White stones, such as this in my text, were in great use among the Roman, and served 1 To declare the victor or conqueror in proving masteries. 2 To acquit the accused in Courts of Justice. 3 To deliver suffrages in the election of Magistrates. j-jn n2, d c-acp d p-acp po11 n1, vbdr p-acp j n1 p-acp dt njp2, cc vvd vvn pc-acp vvi dt n1 cc n1 p-acp vvg n2. crd pc-acp vvi dt vvn p-acp n2 pp-f n1. crd pc-acp vvi n2 p-acp dt n1 pp-f n2. (34) sermon (DIV2) 921 Image 11
8442 Upon all these uses the allegory in my text toucheth. Upon all these uses the allegory in my text touches. p-acp d d n2 dt n1 p-acp po11 n1 vvz. (34) sermon (DIV2) 921 Image 11
8443 For this white stone is given in token of victory, Vincenti dabo: and before I demonstrated it to bee an evidence of our justification; For this white stone is given in token of victory, Vincent Dabo: and before I demonstrated it to be an evidence of our justification; p-acp d j-jn n1 vbz vvn p-acp n1 pp-f n1, fw-la fw-la: cc c-acp pns11 vvn pn31 pc-acp vbi dt n1 pp-f po12 n1; (34) sermon (DIV2) 921 Image 11
8444 and now I shall shew it to bee an assurance of our election to a kingdome in heaven. and now I shall show it to be an assurance of our election to a Kingdom in heaven. cc av pns11 vmb vvi pn31 pc-acp vbi dt n1 pp-f po12 n1 p-acp dt n1 p-acp n1. (34) sermon (DIV2) 921 Image 11
8445 As in the civill, so much more in the divine use, the act signified or done by it is altogether irrevocable. As in the civil, so much more in the divine use, the act signified or done by it is altogether irrevocable. p-acp p-acp dt j, av av-d av-dc p-acp dt j-jn n1, dt n1 vvn cc vdn p-acp pn31 vbz av j. (34) sermon (DIV2) 921 Image 11
8446 Hee to whom the white stone was given in the theater, or wheresoever the silver games were kept, He to whom the white stone was given in the theater, or wheresoever the silver games were kept, pns31 p-acp ro-crq dt j-jn n1 vbds vvn p-acp dt n1, cc c-crq dt n1 n2 vbdr vvn, (34) sermon (DIV2) 921 Image 11
8447 or prizes plaid, was ever held Victor, and carried that title to his grave. or prizes played, was ever held Victor, and carried that title to his grave. cc n2 vvn, vbds av vvn n1, cc vvd cst n1 p-acp po31 n1. (34) sermon (DIV2) 921 Image 11
8448 Hee upon whom the Judges passed their sentence by casting white stones into an urne or pitcher, was for ever acquitted of the crime laid to his charge. He upon whom the Judges passed their sentence by casting white stones into an urn or pitcher, was for ever acquitted of the crime laid to his charge. pns31 p-acp ro-crq dt n2 vvd po32 n1 p-acp vvg j-jn n2 p-acp dt n1 cc n1, vbds p-acp av vvn pp-f dt n1 vvn p-acp po31 n1. (34) sermon (DIV2) 921 Image 11
8449 Hee who gave his voice to any man, by writing his name in a white stone, He who gave his voice to any man, by writing his name in a white stone, pns31 r-crq vvd po31 n1 p-acp d n1, p-acp vvg po31 n1 p-acp dt j-jn n1, (34) sermon (DIV2) 921 Image 11
8450 neither did nor could after varie: neither did nor could After vary: dx vdd cc vmd p-acp vvi: (34) sermon (DIV2) 921 Image 11
8451 and shall wee thinke that hee to whom Christ giveth his white stone shall ever lose the benefit thereof? The names of the twelve tribes engraven upon the twelve pretious stones on Aarons breast-plate, continued for many hundreds of yeers, and shall we think that he to whom christ gives his white stone shall ever loose the benefit thereof? The names of the twelve tribes engraven upon the twelve precious stones on Aaron's breastplate, continued for many hundreds of Years, cc vmb pns12 vvi cst pns31 p-acp ro-crq np1 vvz po31 j-jn n1 vmb av vvi dt n1 av? dt n2 pp-f dt crd n2 vvn p-acp dt crd j n2 p-acp npg1 n1, vvn p-acp d crd pp-f n2, (34) sermon (DIV2) 921 Image 11
8452 as you may read in Josephus, and may be in them still for ought we know; as you may read in Josephus, and may be in them still for ought we know; c-acp pn22 vmb vvi p-acp np1, cc vmb vbi p-acp pno32 av p-acp pi pns12 vvi; (34) sermon (DIV2) 921 Image 11
8453 yet if they could be razed out, certainly their names cannot be blotted out which are written in heaven. yet if they could be razed out, Certainly their names cannot be blotted out which Are written in heaven. av cs pns32 vmd vbi vvn av, av-j po32 n2 vmbx vbi vvn av r-crq vbr vvn p-acp n1. (34) sermon (DIV2) 921 Image 11
8454 The calling and gifts of God are without repentance, especially this of adoption in Saint Ambrose his judgement: The calling and Gifts of God Are without Repentance, especially this of adoption in Saint Ambrose his judgement: dt n1 cc n2 pp-f np1 vbr p-acp n1, av-j d pp-f n1 p-acp n1 np1 po31 n1: (34) sermon (DIV2) 921 Image 11
8455 What, saith hee, can God the Father reverse his owne grants? can hee cast him out of his fatherly grace, whom hee hath once adopted? by no meanes. What, Says he, can God the Father reverse his own grants? can he cast him out of his fatherly grace, whom he hath once adopted? by no means. r-crq, vvz pns31, vmb np1 dt n1 vvi po31 d n2? vmb pns31 vvi pno31 av pp-f po31 j n1, ro-crq pns31 vhz a-acp vvn? p-acp dx n2. (34) sermon (DIV2) 921 Image 11
8456 For though a servant may cease to bee a servant if his Master cashiere him; For though a servant may cease to be a servant if his Master cashier him; p-acp cs dt n1 vmb vvi pc-acp vbi dt n1 cs po31 n1 vvb pno31; (34) sermon (DIV2) 921 Image 11
8457 and a tenant to bee a tenant if hee have forfeited his estate, yet a sonne cannot cease to bee a sonne; and a tenant to be a tenant if he have forfeited his estate, yet a son cannot cease to be a son; cc dt n1 pc-acp vbi dt n1 cs pns31 vhb vvn po31 n1, av dt n1 vmbx vvi pc-acp vbi dt n1; (34) sermon (DIV2) 921 Image 11
8458 hee that is borne, cannot but bee borne; he that is born, cannot but be born; pns31 cst vbz vvn, vmbx p-acp vbi vvn; (34) sermon (DIV2) 921 Image 11
8459 and if hee bee borne of God hee cannot NONLATINALPHABET, though hee may NONLATINALPHABET, he cannot doe though he may suffer sin, that is, he cannot practise it, as a man doth his trade or profession, in a settled course, without checke of conscience, and if he be born of God he cannot, though he may, he cannot do though he may suffer since, that is, he cannot practise it, as a man does his trade or profession, in a settled course, without check of conscience, cc cs pns31 vbb vvn pp-f np1 pns31 vmbx, cs pns31 vmb, pns31 vmbx vdi cs pns31 vmb vvi n1, cst vbz, pns31 vmbx vvi pn31, p-acp dt n1 vdz po31 n1 cc n1, p-acp dt j-vvn n1, p-acp n1 pp-f n1, (34) sermon (DIV2) 921 Image 11
8460 or reluctancy, because the seed of God remaineth in him, which fighteth against the poyson instilled by Satan, or reluctancy, Because the seed of God remains in him, which fights against the poison instilled by Satan, cc n1, c-acp dt n1 pp-f np1 vvz p-acp pno31, r-crq vvz p-acp dt n1 j-vvn p-acp np1, (34) sermon (DIV2) 921 Image 11
8461 and will in the end conquer it, because it is incorruptible seed. When a childe of God is at the worst, and will in the end conquer it, Because it is incorruptible seed. When a child of God is At the worst, cc vmb p-acp dt n1 vvi pn31, c-acp pn31 vbz j n1. c-crq dt n1 pp-f np1 vbz p-acp dt js, (34) sermon (DIV2) 921 Image 11
8462 and hath received the greatest foyle in temptation, hee remaineth still the child of God quoad sigillum, though not quoad signum; according to the seale, and hath received the greatest foil in temptation, he remains still the child of God quoad sigillum, though not quoad signum; according to the seal, cc vhz vvn dt js n1 p-acp n1, pns31 vvz av dt n1 pp-f np1 av fw-la, c-acp xx av fw-la; vvg p-acp dt n1, (34) sermon (DIV2) 921 Image 11
8463 though not according to the signe: lose he may the signe in himselfe, but God cannot lose his seale. though not according to the Signen: loose he may the Signen in himself, but God cannot loose his seal. cs xx vvg p-acp dt n1: vvb pns31 vmb dt n1 p-acp px31, cc-acp np1 vmbx vvi po31 n1. (34) sermon (DIV2) 921 Image 11
8464 You will say peradventure, this assertion openeth a window to presumption, and carnall liberty: You will say Peradventure, this assertion Openeth a window to presumption, and carnal liberty: pn22 vmb vvi av, d n1 vvz dt n1 p-acp n1, cc j n1: (34) sermon (DIV2) 922 Image 11
8465 nay rather it shutteth the leaves against it, and fasteneth them with surest bolts and barres. nay rather it shutteth the leaves against it, and fasteneth them with Surest bolts and bars. uh-x av pn31 vvz dt n2 p-acp pn31, cc vvz pno32 p-acp js n2 cc n2. (34) sermon (DIV2) 922 Image 11
8466 For lay this for a ground, that he that hath received the Spirit of regeneration, and grace of adoption, cannot sinne desperately, nor give absolute way to any corruption: For lay this for a ground, that he that hath received the Spirit of regeneration, and grace of adoption, cannot sin desperately, nor give absolute Way to any corruption: p-acp vvi d p-acp dt n1, cst pns31 cst vhz vvn dt n1 pp-f n1, cc n1 pp-f n1, vmbx vvi av-j, ccx vvi j n1 p-acp d n1: (34) sermon (DIV2) 922 Image 11
8467 the conclusion to bee built upon it will bee this (which necessarily checketh and choaketh all presumptuous thoughts) That whosoever defileth his mouth with oathes or lies, his hand with bribes, his body with uncleannesse, his conscience with any knowne sinne, finding in himselfe no checke with it, no struggling against it, no smiting of the heart after it, no earnest desire, the conclusion to be built upon it will be this (which necessarily checketh and choketh all presumptuous thoughts) That whosoever Defileth his Mouth with Oaths or lies, his hand with Bribes, his body with uncleanness, his conscience with any known sin, finding in himself not check with it, no struggling against it, no smiting of the heart After it, no earnest desire, dt n1 pc-acp vbi vvn p-acp pn31 vmb vbi d (r-crq av-j vvz cc vvz d j n2) cst r-crq vvz po31 n1 p-acp n2 cc n2, po31 n1 p-acp n2, po31 n1 p-acp n1, po31 n1 p-acp d j-vvn n1, vvg p-acp px31 xx vvi p-acp pn31, dx n-vvg p-acp pn31, av-dx vvg pp-f dt n1 p-acp pn31, dx j n1, (34) sermon (DIV2) 922 Image 11
8468 and in the end effectuall working out of it; and in the end effectual working out of it; cc p-acp dt n1 j n-vvg av pp-f pn31; (34) sermon (DIV2) 922 Image 11
8469 was never a true convert, the sunne of righteousnesse never rose on him, because hee yet lyeth frozen in the dregs of his naturall corruption. was never a true convert, the sun of righteousness never rose on him, Because he yet lies frozen in the dregs of his natural corruption. vbds av-x dt j vvi, dt n1 pp-f n1 av-x vvd p-acp pno31, c-acp pns31 av vvz vvn p-acp dt n2 pp-f po31 j n1. (34) sermon (DIV2) 922 Image 11
8470 Stay me with flaggons, and comfort me with apples, for I am sicke of love; Stay me with flaggons, and Comfort me with Apples, for I am sick of love; vvb pno11 p-acp n2, cc vvb pno11 p-acp n2, c-acp pns11 vbm j pp-f n1; (34) sermon (DIV2) 922 Image 11
8471 the doctrine of the perpetuity of the regenerates estate is a cup of the strongest wine in those flaggons, which must bee given to none but such as amore languent, such as have beene contracted to Christ, the Doctrine of the perpetuity of the regenerates estate is a cup of the Strongest wine in those flaggons, which must be given to none but such as amore languent, such as have been contracted to christ, dt n1 pp-f dt n1 pp-f dt vvz n1 vbz dt n1 pp-f dt js n1 p-acp d n2, r-crq vmb vbi vvn p-acp pix cc-acp d c-acp fw-la n1, d c-acp vhb vbn vvn p-acp np1, (34) sermon (DIV2) 922 Image 11
8472 and have received from him many jewels of grace, and infallible tokens of speciall affection, and have received from him many Jewels of grace, and infallible tokens of special affection, cc vhb vvn p-acp pno31 d n2 pp-f n1, cc j n2 pp-f j n1, (34) sermon (DIV2) 922 Image 11
8473 though at the present by some fearefull provocation, they have so farre incurred his displeasure, that hee will not looke upon their teares, though At the present by Some fearful provocation, they have so Far incurred his displeasure, that he will not look upon their tears, cs p-acp dt j p-acp d j n1, pns32 vhb av av-j vvn po31 n1, cst pns31 vmb xx vvi p-acp po32 n2, (34) sermon (DIV2) 922 Image 11
8474 nor hearken to their sighes or groanes, nor once turne his countenance towards them, which they infinitely value above their life. nor harken to their sighs or groans, nor once turn his countenance towards them, which they infinitely valve above their life. ccx vvi p-acp po32 n2 cc n2, ccx a-acp vvi po31 n1 p-acp pno32, r-crq pns32 av-j vvb p-acp po32 n1. (34) sermon (DIV2) 922 Image 11
8475 To these we are to minister this cordiall; To these we Are to minister this cordial; p-acp d pns12 vbr pc-acp vvi d j; (34) sermon (DIV2) 922 Image 11
8496 This taper or carbuncle is faith in the soule, which as it manifesteth all other graces, This taper or carbuncle is faith in the soul, which as it manifesteth all other graces, d n1 cc n1 vbz n1 p-acp dt n1, r-crq c-acp pn31 vvz d j-jn n2, (34) sermon (DIV2) 925 Image 11
8476 That Christ his contract with the soul is indissoluble, that the Covenant of his peace is immovable, that the seed of regeneration is immortall, that whom God loveth he loveth to the end, that they may have lost the sense, That christ his contract with the soul is indissoluble, that the Covenant of his peace is immovable, that the seed of regeneration is immortal, that whom God loves he loves to the end, that they may have lost the sense, cst np1 po31 n1 p-acp dt n1 vbz j, cst dt n1 pp-f po31 n1 vbz j, cst dt n1 pp-f n1 vbz j, cst r-crq np1 vvz pns31 vvz p-acp dt n1, cst pns32 vmb vhi vvn dt n1, (34) sermon (DIV2) 922 Image 11
8477 but they cannot the essence of true faith, that their new name is still written upon the white stone, but they cannot the essence of true faith, that their new name is still written upon the white stone, cc-acp pns32 vmbx dt n1 pp-f j n1, cst po32 j n1 vbz av vvn p-acp dt j-jn n1, (34) sermon (DIV2) 922 Image 11
8478 though such a mist be cast before their eyes that they cannot reade it now; though such a missed be cast before their eyes that they cannot read it now; cs d dt n1 vbi vvn p-acp po32 n2 cst pns32 vmbx vvi pn31 av; (34) sermon (DIV2) 922 Image 11
8479 but after a great defluxe of penitent teares, Christ will annoint them with the eye-salve of his Spirit, and then they shall clearely see and reade it: but After a great defluxe of penitent tears, christ will anoint them with the eyesalve of his Spirit, and then they shall clearly see and read it: cc-acp p-acp dt j n1 pp-f j-jn n2, np1 vmb vvi pno32 p-acp dt n1 pp-f po31 n1, cc av pns32 vmb av-j vvi cc vvi pn31: (34) sermon (DIV2) 922 Image 11
8480 for hee that receiveth it knoweth it. And so I fall into the third point, the knowledge of this perpetuity: for he that receives it Knoweth it. And so I fallen into the third point, the knowledge of this perpetuity: c-acp pns31 cst vvz pn31 vvz pn31. cc av pns11 vvb p-acp dt ord n1, dt n1 pp-f d n1: (34) sermon (DIV2) 922 Image 11
8481 Hee knoweth it who receiveth it. As the eye seeth either 1. Per radium rectum, a streight line drawne from the eye to the object: Or, He Knoweth it who receives it. As the eye sees either 1. Per radium rectum, a straight line drawn from the eye to the Object: Or, pns31 vvz pn31 r-crq vvz pn31. p-acp dt n1 vvz d crd fw-la fw-la fw-la, dt j n1 vvn p-acp dt n1 p-acp dt n1: cc, (34) sermon (DIV2) 923 Image 11
8482 2. Per radium reflexum, a beame reflected from the object to the eye: so the soul hath a double knowledge; direct, of the object; 2. Per radium reflexum, a beam reflected from the Object to the eye: so the soul hath a double knowledge; Direct, of the Object; crd fw-la fw-la fw-la, dt n1 vvn p-acp dt n1 p-acp dt n1: av dt n1 vhz dt j-jn n1; vvb, pp-f dt n1; (34) sermon (DIV2) 925 Image 11
8483 and reflexe, of her owne acts. As when I looke in a glasse I looke upon my selfe looking in it: and reflex, of her own acts. As when I look in a glass I look upon my self looking in it: cc n1, pp-f po31 d n2. p-acp c-crq pns11 vvb p-acp dt n1 pns11 vvb p-acp po11 n1 vvg p-acp pn31: (34) sermon (DIV2) 925 Image 11
8484 when I touch my pulse I feele my feeling of it: when I touch my pulse I feel my feeling of it: c-crq pns11 vvb po11 n1 pns11 vvb po11 n1 pp-f pn31: (34) sermon (DIV2) 925 Image 11
8485 in like manner the soule by reflexive knowledge apprehendeth her owne apprehension, judgeth of her owne judgement, in like manner the soul by reflexive knowledge apprehendeth her own apprehension, Judgeth of her own judgement, p-acp j n1 dt n1 p-acp j n1 vvz po31 d n1, vvz pp-f po31 d n1, (34) sermon (DIV2) 925 Image 11
8486 and beleeveth her owne faith and beliefe. and Believeth her own faith and belief. cc vvz po31 d n1 cc n1. (34) sermon (DIV2) 925 Image 11
8487 How can there be any assurance by faith, if there be no assurance of faith it selfe? Saint Austine is most expresse for this reflexive act of faith: How can there be any assurance by faith, if there be no assurance of faith it self? Saint Augustine is most express for this reflexive act of faith: q-crq vmb a-acp vbi d n1 p-acp n1, cs pc-acp vbb dx n1 pp-f n1 pn31 n1? n1 np1 vbz av-ds j p-acp d j n1 pp-f n1: (34) sermon (DIV2) 925 Image 11
8488 Faith it selfe, saith hee, is seene in the minde, though wee believe those things by faith which wee cannot see: Faith it self, Says he, is seen in the mind, though we believe those things by faith which we cannot see: n1 pn31 n1, vvz pns31, vbz vvn p-acp dt n1, cs pns12 vvb d n2 p-acp n1 r-crq pns12 vmbx vvi: (34) sermon (DIV2) 925 Image 11
8489 and again, Faith is in the inward parts of the soule, neither can any man see it in another, but in himselfe hee may. and again, Faith is in the inward parts of the soul, neither can any man see it in Another, but in himself he may. cc av, n1 vbz p-acp dt j n2 pp-f dt n1, dx vmb d n1 vvb pn31 p-acp j-jn, cc-acp p-acp px31 pns31 vmb. (34) sermon (DIV2) 925 Image 11
8490 Could there bee any doubt of this, I would evict it out of the expresse words of our Saviour ( Joh. 14.20.) In that day you shall know that I am in the Father, Could there be any doubt of this, I would evict it out of the express words of our Saviour (John 14.20.) In that day you shall know that I am in the Father, vmd pc-acp vbi d n1 pp-f d, pns11 vmd vvn pn31 av pp-f dt j n2 pp-f po12 n1 (np1 crd.) p-acp d n1 pn22 vmb vvi cst pns11 vbm p-acp dt n1, (34) sermon (DIV2) 925 Image 11
8491 and you in mee, and I in you. And of Saint Paul: Examine your selves whether you be in the faith or no. and you in me, and I in you. And of Saint Paul: Examine your selves whither you be in the faith or no. cc pn22 p-acp pno11, cc pns11 p-acp pn22. cc pp-f n1 np1: vvb po22 n2 cs pn22 vbb p-acp dt n1 cc uh-dx. (34) sermon (DIV2) 925 Image 11
8492 Know yee not your selves that Christ is in you, except you bee reprobates? And, I know whom I have believed. Know ye not your selves that christ is in you, except you bee Reprobates? And, I know whom I have believed. vvb pn22 xx po22 n2 cst np1 vbz p-acp pn22, c-acp pn22 n1 n2-jn? cc, pns11 vvb r-crq pns11 vhb vvn. (34) sermon (DIV2) 925 Image 11
8493 And, Wee have not received the Spirit of the World, but the Spirit of God, that wee might know the things that are freely given us of God. And, we have not received the Spirit of the World, but the Spirit of God, that we might know the things that Are freely given us of God. cc, pns12 vhb xx vvn dt n1 pp-f dt n1, cc-acp dt n1 pp-f np1, cst pns12 vmd vvi dt n2 cst vbr av-j vvn pno12 pp-f np1. (34) sermon (DIV2) 925 Image 11
8494 Hang up a taper or a carbuncle in a darke roome, and you shall perceive that first it discovereth it selfe by its owne light, Hang up a taper or a carbuncle in a dark room, and you shall perceive that First it Discovereth it self by its own Light, vvb a-acp dt n1 cc dt n1 p-acp dt j n1, cc pn22 vmb vvi cst ord pn31 vvz pn31 n1 p-acp po31 d n1, (34) sermon (DIV2) 925 Image 11
8495 and then all things in the roome. and then all things in the room. cc av d n2 p-acp dt n1. (34) sermon (DIV2) 925 Image 11
8499 so is it in the act of faith, there is but small warmth of comfort from the direct act, whereby wee beleeve the singular priviledges of all true beleevers; so is it in the act of faith, there is but small warmth of Comfort from the Direct act, whereby we believe the singular privileges of all true believers; av vbz pn31 p-acp dt n1 pp-f n1, pc-acp vbz cc-acp j n1 pp-f n1 p-acp dt j n1, c-crq pns12 vvb dt j n2 pp-f d j n2; (34) sermon (DIV2) 925 Image 11
8500 the greatest comfort is by the reflexive, viz. that wee are true beleevers, and share in those comforts. the greatest Comfort is by the reflexive, viz. that we Are true believers, and share in those comforts. dt js n1 vbz p-acp dt j, n1 cst pns12 vbr j n2, cc vvi p-acp d n2. (34) sermon (DIV2) 925 Image 11
8501 Without this reflexive knowledge there can bee no NONLATINALPHABET, full perswasion in our mindes, much lesse accesse with confidence. Which yet the auncient Fathers not onely teach plainly out of the Apostle, Without this reflexive knowledge there can be no, full persuasion in our minds, much less access with confidence. Which yet the ancient Father's not only teach plainly out of the Apostle, p-acp d j n1 a-acp vmb vbi dx, j n1 p-acp po12 n2, av-d av-dc n1 p-acp n1. r-crq av dt j-jn ng1 xx av-j vvi av-j av pp-f dt n1, (34) sermon (DIV2) 925 Image 11
8502 but also shew manifestly how it may be obtained. S. Basil putteth this case of conscience: but also show manifestly how it may be obtained. S. Basil putteth this case of conscience: cc-acp av vvi av-j c-crq pn31 vmb vbi vvn. np1 np1 vvz d n1 pp-f n1: (34) sermon (DIV2) 925 Image 11
8503 How may the soule assuredly bee perswaded that God hath forgiven unto her her sinnes? And hee resolveth it thus: How may the soul assuredly be persuaded that God hath forgiven unto her her Sins? And he resolves it thus: q-crq vmb dt n1 av-vvn vbi vvn cst np1 vhz vvn p-acp pno31 po31 n2? cc pns31 vvz pn31 av: (34) sermon (DIV2) 925 Image 11
8504 When shee findeth in her selfe the like disposition and affection to his, that said, I hate iniquity, When she finds in her self the like disposition and affection to his, that said, I hate iniquity, c-crq pns31 vvz p-acp po31 n1 dt j n1 cc n1 p-acp po31, cst vvd, pns11 vvb n1, (34) sermon (DIV2) 925 Image 11
8505 and all false wayes I utterly abhorre. Saint Ambrose thus: and all false ways I utterly abhor. Saint Ambrose thus: cc d j n2 pns11 av-j vvb. n1 np1 av: (34) sermon (DIV2) 925 Image 11
8506 He that cleaveth to that leaven is made himselfe leaven, and thereby sure of his owne salvation, He that cleaveth to that leaven is made himself leaven, and thereby sure of his own salvation, pns31 cst vvz p-acp d n1 vbz vvn px31 crd, cc av j pp-f po31 d n1, (34) sermon (DIV2) 925 Image 11
8507 and secure of gaining others to the faith. Saint Leo thus: and secure of gaining Others to the faith. Saint Leo thus: cc j pp-f vvg n2-jn p-acp dt n1. n1 np1 av: (34) sermon (DIV2) 925 Image 11
8508 If they finde any of the fruits of charity in their conscience, let them not doubt but that God is in them. If they find any of the fruits of charity in their conscience, let them not doubt but that God is in them. cs pns32 vvb d pp-f dt n2 pp-f n1 p-acp po32 n1, vvb pno32 xx vvi cc-acp cst np1 vbz p-acp pno32. (34) sermon (DIV2) 925 Image 11
8509 But wee need not borrow torch light where the sunne shineth so bright in holy scriptures. But we need not borrow torch Light where the sun shines so bright in holy Scriptures. cc-acp pns12 vvb xx vvi n1 vvi c-crq dt n1 vvz av j p-acp j n2. (34) sermon (DIV2) 925 Image 11
8510 Hee that beleeveth in the sonne of God hath the testimony in himselfe: And, the Spirit testifieth to our spirit, that we are the sonnes of God; He that Believeth in the son of God hath the testimony in himself: And, the Spirit Testifieth to our Spirit, that we Are the Sons of God; pns31 cst vvz p-acp dt n1 pp-f np1 vhz dt n1 p-acp px31: cc, dt n1 vvz p-acp po12 n1, cst pns12 vbr dt n2 pp-f np1; (34) sermon (DIV2) 925 Image 11
8511 the Spirit of God warranteth the major, In whomsoever the markes of Gods children, set downe in scripture, are conspicuous, they are the sonnes of God: the Spirit of God warrants the Major, In whomsoever the marks of God's children, Set down in scripture, Are conspicuous, they Are the Sons of God: dt n1 pp-f np1 vvz dt j, p-acp ro-crq dt n2 pp-f npg1 n2, vvn a-acp p-acp n1, vbr j, pns32 vbr dt n2 pp-f np1: (34) sermon (DIV2) 925 Image 11
8512 our Spirit testifieth the minor, that these marks are in us. our Spirit Testifieth the minor, that these marks Are in us. po12 n1 vvz dt j, cst d n2 vbr p-acp pno12. (34) sermon (DIV2) 925 Image 11
8513 Now because this assumption can be proved no otherwise than by experience, and our owne inward sense, my fourth observation hence directly ensueth, That no man knoweth the new name save he that receiveth it: Now Because this Assump can be proved no otherwise than by experience, and our own inward sense, my fourth observation hence directly ensueth, That no man Knoweth the new name save he that receives it: av c-acp d n1 vmb vbi vvn dx av cs p-acp n1, cc po12 d j n1, po11 ord n1 av av-j vvz, cst dx n1 vvz dt j n1 vvi pns31 cst vvz pn31: (34) sermon (DIV2) 925 Image 11
8514 which is the last point now to be touched, and note to be quavered on in my close, viz. the propriety of this knowledge. which is the last point now to be touched, and note to be quavered on in my close, viz. the propriety of this knowledge. r-crq vbz dt ord n1 av pc-acp vbi vvn, cc vvb pc-acp vbi vvn a-acp p-acp po11 n1, n1 dt n1 pp-f d n1. (34) sermon (DIV2) 925 Image 11
8515 None knoweth save he that receiveth it. None Knoweth save he that receives it. pix vvz p-acp pns31 cst vvz pn31. (34) sermon (DIV2) 926 Image 11
8516 For no man knoweth the things of a man, save the spirit of man that is in him. For no man Knoweth the things of a man, save the Spirit of man that is in him. p-acp dx n1 vvz dt n2 pp-f dt n1, vvb dt n1 pp-f n1 cst vbz p-acp pno31. (34) sermon (DIV2) 926 Image 11
8517 If this white stone were visible to the eye of the body, and it were given to us in presence of others, it could not be but that some should see and know it besides him that receiveth it. If this white stone were visible to the eye of the body, and it were given to us in presence of Others, it could not be but that Some should see and know it beside him that receives it. cs d j-jn n1 vbdr j p-acp dt n1 pp-f dt n1, cc pn31 vbdr vvn p-acp pno12 p-acp n1 pp-f n2-jn, pn31 vmd xx vbi p-acp d d vmd vvi cc vvb pn31 p-acp pno31 cst vvz pn31. (34) sermon (DIV2) 926 Image 11
8539 Out of this experimentall knowledge the Spouse testifieth, I have eaten my hony combe, with my hony. Out of this experimental knowledge the Spouse Testifieth, I have eaten my honey comb, with my honey. av pp-f d j n1 dt n1 vvz, pns11 vhb vvn po11 n1 n1, p-acp po11 n1. (34) sermon (DIV2) 926 Image 11
8518 But this white stone is conspicuous only to the eye of faith, which is the evidence of things not seene, and it is given by the Spirit which is invisible, But this white stone is conspicuous only to the eye of faith, which is the evidence of things not seen, and it is given by the Spirit which is invisible, p-acp d j-jn n1 vbz j av-j p-acp dt n1 pp-f n1, r-crq vbz dt n1 pp-f n2 xx vvn, cc pn31 vbz vvn p-acp dt n1 r-crq vbz j, (34) sermon (DIV2) 926 Image 11
8519 and received also by the inward faculties of our soule, which are likewise invisible. and received also by the inward faculties of our soul, which Are likewise invisible. cc vvd av p-acp dt j n2 pp-f po12 n1, r-crq vbr av j. (34) sermon (DIV2) 926 Image 11
8520 Were this knowledge onely conjecturall, and gathered from outward signes and tokens, others might have notice thereof as well as our selves: Were this knowledge only conjectural, and gathered from outward Signs and tokens, Others might have notice thereof as well as our selves: vbdr d n1 av-j j, cc vvd p-acp j n2 cc n2, n2-jn vmd vhi n1 av c-acp av c-acp po12 n2: (34) sermon (DIV2) 926 Image 11
8521 but the Spirit saith here, No man knoweth save he that receiveth it. but the Spirit Says Here, No man Knoweth save he that receives it. cc-acp dt n1 vvz av, dx n1 vvz p-acp pns31 cst vvz pn31. (34) sermon (DIV2) 926 Image 11
8522 It must be therefore a speciall act of speciall faith whereby we are assured of our adoption by faith, It must be Therefore a special act of special faith whereby we Are assured of our adoption by faith, pn31 vmb vbi av dt j n1 pp-f j n1 c-crq pns12 vbr vvn pp-f po12 n1 p-acp n1, (34) sermon (DIV2) 926 Image 11
8523 and of faith by the Spirit. Ansbertus giveth good aime to the meaning of this text: and of faith by the Spirit. Ansbertus gives good aim to the meaning of this text: cc pp-f n1 p-acp dt n1. np1 vvz j vvb p-acp dt n1 pp-f d n1: (34) sermon (DIV2) 926 Image 11
8524 Suppose two (saith he) commending hony, of whom the first discourseth out of his reading, the tongue of the second hath tasted that he speaketh of, such (saith he) is the knowledge of him who hath received the white stone. Suppose two (Says he) commending honey, of whom the First discourseth out of his reading, the tongue of the second hath tasted that he speaks of, such (Says he) is the knowledge of him who hath received the white stone. vvb crd (vvz pns31) vvg n1, pp-f ro-crq dt ord vvz av pp-f po31 n-vvg, dt n1 pp-f dt ord vhz vvn cst pns31 vvz pp-f, d (vvz pns31) vbz dt n1 pp-f pno31 r-crq vhz vvn dt j-jn n1. (34) sermon (DIV2) 926 Image 11
8525 Others may know it in specie, but he in individuo: others contemplatively, but he experimentally. Others may know it in specie, but he in Individuo: Others contemplatively, but he experimentally. ng2-jn vmb vvi pn31 p-acp fw-la, p-acp pns31 p-acp fw-la: n2-jn av-j, cc-acp pns31 av-j. (34) sermon (DIV2) 926 Image 11
8526 Sardus commeth nearer the marke, This name (saith he) is of such excellency, that no man knoweth it, that is, the value and worth of it, Sardus comes nearer the mark, This name (Says he) is of such excellency, that no man Knoweth it, that is, the valve and worth of it, np1 vvz av-jc dt n1, d n1 (vvz pns31) vbz pp-f d n1, cst dx n1 vvz pn31, cst vbz, dt n1 cc n1 pp-f pn31, (34) sermon (DIV2) 926 Image 11
8527 but he who is adopted by God. Rupertus hitteth it; but he who is adopted by God. Rupert hitteth it; cc-acp pns31 r-crq vbz vvn p-acp np1. np1 vvz pn31; (34) sermon (DIV2) 926 Image 11
8528 Why (saith he) doth no man know this name saving he that receiveth it? Because this name cannot be knowne by any outward document, but by an inward experiment; Why (Says he) does not man know this name Saving he that receives it? Because this name cannot be known by any outward document, but by an inward experiment; c-crq (vvz pns31) vdz xx n1 vvb d n1 vvg pns31 cst vvz pn31? p-acp d n1 vmbx vbi vvn p-acp d j n1, cc-acp p-acp dt j n1; (34) sermon (DIV2) 926 Image 11
8529 not by externall evidence, but by inward sense: not by external evidence, but by inward sense: xx p-acp j n1, cc-acp p-acp j n1: (34) sermon (DIV2) 926 Image 11
8530 therefore no man knoweth it saving he whom the Spirit by regeneration maketh the sonne of God, Therefore no man Knoweth it Saving he whom the Spirit by regeneration makes the son of God, av dx n1 vvz pn31 vvg pns31 ro-crq dt n1 p-acp n1 vvz dt n1 pp-f np1, (34) sermon (DIV2) 926 Image 11
8531 and by the same act maketh him know it. and by the same act makes him know it. cc p-acp dt d n1 vvz pno31 vvi pn31. (34) sermon (DIV2) 926 Image 11
8532 There is a great difference betweene a contemplative and an experimentall knowledge of the priviledges of Gods children. There is a great difference between a contemplative and an experimental knowledge of the privileges of God's children. pc-acp vbz dt j n1 p-acp dt j cc dt j n1 pp-f dt n2 pp-f npg1 n2. (34) sermon (DIV2) 926 Image 11
8533 A blind man from his birth may heare the theory of the Sun read unto him, A blind man from his birth may hear the theory of the Sun read unto him, dt j n1 p-acp po31 n1 vmb vvi dt n1 pp-f dt n1 vvb p-acp pno31, (34) sermon (DIV2) 926 Image 11
8534 but he can never conceive rightly of the beauty of that glorious lamp of heaven, or take the hundreth part of that delight which we doe who see it. but he can never conceive rightly of the beauty of that glorious lamp of heaven, or take the Hundredth part of that delight which we do who see it. cc-acp pns31 vmb av-x vvi av-jn pp-f dt n1 pp-f cst j n1 pp-f n1, cc vvb dt ord n1 pp-f d n1 r-crq pns12 vdb r-crq vvb pn31. (34) sermon (DIV2) 926 Image 11
8535 The discourse of the Jewish Rabbins concerning the delicacy of this Manna in my text is sweet, The discourse of the Jewish Rabbis Concerning the delicacy of this Manna in my text is sweet, dt n1 pp-f dt jp n2 vvg dt n1 pp-f d n1 p-acp po11 n1 vbz j, (34) sermon (DIV2) 926 Image 11
8536 but nothing to the taste of it. but nothing to the taste of it. cc-acp pix p-acp dt n1 pp-f pn31. (34) sermon (DIV2) 926 Image 11
8537 The meditations of Divines upon the joyes of heaven are able to ravish the soule with delight, The meditations of Divines upon the Joys of heaven Are able to ravish the soul with delight, dt n2 pp-f n2-jn p-acp dt n2 pp-f n1 vbr j pc-acp vvi dt n1 p-acp n1, (34) sermon (DIV2) 926 Image 11
8538 yet are they nothing to St. Pauls rapture into the third heaven: so farre experimentall knowledge in particular exceedeth contemplative in generall. yet Are they nothing to Saint Paul's rapture into the third heaven: so Far experimental knowledge in particular exceeds contemplative in general. av vbr pns32 pix p-acp n1 npg1 n1 p-acp dt ord n1: av av-j j n1 p-acp j vvz j p-acp n1. (34) sermon (DIV2) 926 Image 11
17208 So that the wormes came out of the bowels of this wicked man in great abundance; So that the worms Come out of the bowels of this wicked man in great abundance; av cst dt n2 vvd av pp-f dt n2 pp-f d j n1 p-acp j n1; (61) sermon (DIV2) 1970 Image 11
8540 To this the Prophet David inviteth, O taste and see how gracious the Lord is. To this the Prophet David Inviteth, Oh taste and see how gracious the Lord is. p-acp d dt n1 np1 vvz, uh n1 cc vvb c-crq j dt n1 vbz. (34) sermon (DIV2) 926 Image 11
8541 For this the Apostle prayeth, that the Philippians might abound in all spirituall wisedome and experience, or sense: and this is the knowledge here meant. For this the Apostle Prayeth, that the Philippians might abound in all spiritual Wisdom and experience, or sense: and this is the knowledge Here meant. p-acp d dt n1 vvz, cst dt njp2 vmd vvi p-acp d j n1 cc n1, cc n1: cc d vbz dt n1 av vvd. (34) sermon (DIV2) 926 Image 11
8542 You have heard the lessons set in the lines of my text; You have herd the Lessons Set in the lines of my text; pn22 vhb vvn dt n2 vvn p-acp dt n2 pp-f po11 n1; (34) sermon (DIV2) 927 Image 11
8543 what remaineth but that according to my proposed method I direct you to foot the spirituall dance accordingly? what remains but that according to my proposed method I Direct you to foot the spiritual dance accordingly? r-crq vvz p-acp d vvg p-acp po11 j-vvn n1 pns11 vvb pn22 p-acp vvb dt j n1 av-vvg? (34) sermon (DIV2) 927 Image 11
8544 1 And in the stone a new name. Mutatio nominis mutatio hominis, a new name should carry with it a new man. 1 And in the stone a new name. Change Nominis Change hominis, a new name should carry with it a new man. crd cc p-acp dt n1 dt j n1. np1 fw-la fw-la fw-la, dt j n1 vmd vvi p-acp pn31 dt j n1. (34) sermon (DIV2) 928 Image 11
8545 When God changed Jacobs name into Israel he changed his condition: When God changed Jacobs name into Israel he changed his condition: c-crq np1 vvd np1 n1 p-acp np1 pns31 vvd po31 n1: (34) sermon (DIV2) 928 Image 11
8546 and certainely Christ giveth this new name to none, to whom he giveth not withall a new nature. and Certainly christ gives this new name to none, to whom he gives not withal a new nature. cc av-j np1 vvz d j n1 p-acp pix, p-acp ro-crq pns31 vvz xx av dt j n1. (34) sermon (DIV2) 928 Image 11
8547 If therefore we expect that Christ should write this new name in a white stone, and give it us; If Therefore we expect that christ should write this new name in a white stone, and give it us; cs av pns12 vvb cst np1 vmd vvi d j n1 p-acp dt j-jn n1, cc vvb pn31 pno12; (34) sermon (DIV2) 928 Image 11
8548 let us give all diligence that the image of the new man may shine in our soules; let us give all diligence that the image of the new man may shine in our Souls; vvb pno12 vvi d n1 cst dt n1 pp-f dt j n1 vmb vvi p-acp po12 n2; (34) sermon (DIV2) 928 Image 11
8549 otherwise, if the old Adam be young in us, if our old infirmities be strong in us, otherwise, if the old Adam be young in us, if our old infirmities be strong in us, av, cs dt j np1 vbb j p-acp pno12, cs po12 j n2 vbb j p-acp pno12, (34) sermon (DIV2) 928 Image 11
8550 if the old leven puffing us up with pride, and sowring the whole lumpe of our nature is still in us; if the old leven puffing us up with pride, and souring the Whole lump of our nature is still in us; cs dt j zz vvg pno12 p-acp p-acp n1, cc vvg dt j-jn n1 pp-f po12 n1 vbz av p-acp pno12; (34) sermon (DIV2) 928 Image 11
8551 if our old corruptions, be they vitious, or ambitious, or a varitious, or superstitious, still master us, this white stone here mentioned will prove a black stone to us, if our old corruptions, be they vicious, or ambitious, or a varitious, or superstitious, still master us, this white stone Here mentioned will prove a black stone to us, cs po12 j n2, vbb pns32 j, cc j, cc dt j, cc j, av vvb pno12, d j-jn n1 av vvn vmb vvi dt j-jn n1 p-acp pno12, (34) sermon (DIV2) 928 Image 11
8552 and this new name written in it a hand-writing against us. and this new name written in it a handwriting against us. cc d j n1 vvn p-acp pn31 dt n1 p-acp pno12. (34) sermon (DIV2) 928 Image 11
8553 For a holy and godly title in a wicked man improveth the guilt of his sinne. For a holy and godly title in a wicked man improveth the guilt of his sin. p-acp dt j cc j n1 p-acp dt j n1 vvz dt n1 pp-f po31 n1. (34) sermon (DIV2) 928 Image 11
8554 This new name is the title of the Son of God, which appellation should bind us to our good behaviour, that we carry our selves so in private towards God, This new name is the title of the Son of God, which appellation should bind us to our good behaviour, that we carry our selves so in private towards God, d j n1 vbz dt n1 pp-f dt n1 pp-f np1, r-crq n1 vmd vvi pno12 p-acp po12 j n1, cst pns12 vvb po12 n2 av p-acp j p-acp np1, (34) sermon (DIV2) 929 Image 11
8555 so in publike towards men, so holily in our devotion, so faithfully in our vocation, so in public towards men, so holily in our devotion, so faithfully in our vocation, av p-acp j p-acp n2, av av-j p-acp po12 n1, av av-j p-acp po12 n1, (34) sermon (DIV2) 929 Image 11
8556 so uprightly in our conversation, that we may be Proles tanto non inficianda parenti, children not unworthy to be owned by such a Father, who hath adopted us in Christ. so uprightly in our Conversation, that we may be Proles tanto non inficianda Parenti, children not unworthy to be owned by such a Father, who hath adopted us in christ. av av-j p-acp po12 n1, cst pns12 vmb vbi np1 fw-la fw-fr fw-la fw-la, n2 xx j pc-acp vbi j-vvn p-acp d dt n1, r-crq vhz vvn pno12 p-acp np1. (34) sermon (DIV2) 929 Image 11
8557 What a shame is it for a Prince, or the sonne of a Noble man to filch and cheat, What a shame is it for a Prince, or the son of a Noble man to filch and cheat, q-crq dt n1 vbz pn31 p-acp dt n1, cc dt n1 pp-f dt j n1 pc-acp vvi cc vvi, (34) sermon (DIV2) 929 Image 11
8558 and take base courses, and live sordidly? Tertullian strongly refuteth Montanus his prophecies by his personall infirmities; and take base courses, and live sordidly? Tertullian strongly refuteth Montanus his prophecies by his personal infirmities; cc vvb j n2, cc vvi av-j? np1 av-j vvz np1 po31 n2 p-acp po31 j n2; (34) sermon (DIV2) 929 Image 11
8559 What? (saith he) a Prophet, and a Dicer? a Prophet, and an Usurer? a Prophet, What? (Says he) a Prophet, and a Dicer? a Prophet, and an Usurer? a Prophet, q-crq? (vvz pns31) dt n1, cc dt n1? dt n1, cc dt n1? dt n1, (34) sermon (DIV2) 929 Image 11
8560 and fleshly given? a Prophet, and distemper himselfe with drinke? Wee may streigne this string higher, What? a Christian beleever, and fleshly given? a Prophet, and distemper himself with drink? we may streigne this string higher, What? a Christian believer, cc j vvn? dt n1, cc vvi px31 p-acp n1? pns12 vmb j d n1 av-jc, q-crq? dt njp n1, (34) sermon (DIV2) 929 Image 11
8561 and a Pagan liver? the Sonne of God, and doe the workes of the Divell? the childe of light, and a Pagan liver? the Son of God, and do the works of the devil? the child of Light, cc dt j-jn n1? dt n1 pp-f np1, cc vdb dt n2 pp-f dt n1? dt n1 pp-f n1, (34) sermon (DIV2) 929 Image 11
8562 and walke in darknesse, in gluttony, chambering and wantonnesse, strife and envying? an heire of heaven, and walk in darkness, in gluttony, chambering and wantonness, strife and envying? an heir of heaven, cc vvi p-acp n1, p-acp n1, vvg cc n1, n1 cc vvg? dt n1 pp-f n1, (34) sermon (DIV2) 929 Image 11
8563 and all his mind and thoughts upon the mucke and dung of the earth? Why dost thou reproach thine owne name? Why dost thou disgrace thy greatest honour? Why dost thou overthrow thine owne title by thy deeds? and all his mind and thoughts upon the muck and dung of the earth? Why dost thou reproach thine own name? Why dost thou disgrace thy greatest honour? Why dost thou overthrow thine own title by thy Deeds? cc d po31 n1 cc n2 p-acp dt n1 cc n1 pp-f dt n1? q-crq vd2 pns21 vvi po21 d n1? q-crq vd2 pns21 vvi po21 js n1? q-crq vd2 pns21 vvi po21 d n1 p-acp po21 n2? (34) sermon (DIV2) 929 Image 11
8564 3 If Christ hath written our new name in a white stone, let us imprint his name in our hearts, 3 If christ hath written our new name in a white stone, let us imprint his name in our hearts, crd cs np1 vhz vvn po12 j n1 p-acp dt j-jn n1, vvb pno12 vvi po31 n1 p-acp po12 n2, (34) sermon (DIV2) 930 Image 11
8565 as Ignatius did, and that so deepely, if we may beleeve the Legend, that the characters thereof were legible in it after his death: as Ignatius did, and that so deeply, if we may believe the Legend, that the characters thereof were legible in it After his death: c-acp np1 vdd, cc cst av av-jn, cs pns12 vmb vvi dt n1, cst dt n2 av vbdr j p-acp pn31 p-acp po31 n1: (34) sermon (DIV2) 930 Image 11
8566 let us sing a new song to him that hath given us this new name. let us sing a new song to him that hath given us this new name. vvb pno12 vvi dt j n1 p-acp pno31 cst vhz vvn pno12 d j n1. (34) sermon (DIV2) 930 Image 11
8567 4 If no man upon earth know to whom Christ hath given this white stone saving he that receiveth it, let us take heed how we suddenly write any mans name in a blacke stone, I meane passe the censure of Reprobates upon them. 4 If no man upon earth know to whom christ hath given this white stone Saving he that receives it, let us take heed how we suddenly write any men name in a black stone, I mean pass the censure of Reprobates upon them. crd cs dx n1 p-acp n1 vvb p-acp ro-crq np1 vhz vvn d j-jn n1 vvg pns31 cst vvz pn31, vvb pno12 vvi n1 c-crq pns12 av-j vvb d ng1 n1 p-acp dt j-jn n1, pns11 vvb vvi dt n1 pp-f n2-jn p-acp pno32. (34) sermon (DIV2) 931 Image 11
8568 The Judge himselfe adviseth not to judge, lest we be judged. The Judge himself adviseth not to judge, lest we be judged. dt vvb px31 vvz xx pc-acp vvi, cs pns12 vbb vvn. (34) sermon (DIV2) 931 Image 11
8569 The foundation of God remaineth sure, having this seale, God knoweth who are his, not we: The Foundation of God remains sure, having this seal, God Knoweth who Are his, not we: dt n1 pp-f np1 vvz j, vhg d n1, np1 vvz r-crq vbr png31, xx pns12: (34) sermon (DIV2) 931 Image 11
8570 we ought to labour for the reformation, and pray for the conversion, and hope for the salvation of any to whom God, we ought to labour for the Reformation, and pray for the conversion, and hope for the salvation of any to whom God, pns12 vmd pc-acp vvi p-acp dt n1, cc vvb p-acp dt n1, cc vvb p-acp dt n1 pp-f d p-acp ro-crq np1, (34) sermon (DIV2) 931 Image 11
8571 for ought we know, may give repentance unto life, as he hath given to us: They cannot be worse than we have beene. for ought we know, may give Repentance unto life, as he hath given to us: They cannot be Worse than we have been. c-acp pi pns12 vvi, vmb vvi n1 p-acp n1, c-acp pns31 vhz vvn p-acp pno12: pns32 vmbx vbi av-jc cs pns12 vhb vbn. (34) sermon (DIV2) 931 Image 11
8572 Let no man arrogantly assume that to himselfe which the Father hath reserved to himselfe alone, viz. the fanne to sever the wheate from the chaffe in Christs floore. Let no man arrogantly assume that to himself which the Father hath reserved to himself alone, viz. the fan to sever the wheat from the chaff in Christ floor. vvb dx n1 av-j vvi cst p-acp px31 r-crq dt n1 vhz vvn p-acp px31 av-j, n1 dt n1 pc-acp vvi dt n1 p-acp dt n1 p-acp npg1 n1. (34) sermon (DIV2) 931 Image 11
8573 5 Lastly, if we desire to eat of the hidden Manna, let us loathe the fleshpots of Egypt; if we covet this white stone, let us value it above all precious stones; 5 Lastly, if we desire to eat of the hidden Manna, let us loathe the fleshpots of Egypt; if we covet this white stone, let us valve it above all precious stones; crd ord, cs pns12 vvb pc-acp vvi pp-f dt j-vvn n1, vvb pno12 vvi dt n2 pp-f np1; cs pns12 vvb d j-jn n1, vvb pno12 vvi pn31 p-acp d j n2; (34) sermon (DIV2) 932 Image 11
8574 if we expect this new name, let us contemne the titles of the world: if we expect this new name, let us contemn the titles of the world: cs pns12 vvb d j n1, vvb pno12 vvi dt n2 pp-f dt n1: (34) sermon (DIV2) 932 Image 11
8575 let us study lesse other mens titles and states on earth, and more our owne state in Gods promises, and title to heaven: let us study less other men's titles and states on earth, and more our own state in God's promises, and title to heaven: vvb pno12 vvi av-dc j-jn ng2 n2 cc n2 p-acp n1, cc av-dc po12 d n1 p-acp npg1 n2, cc n1 p-acp n1: (34) sermon (DIV2) 932 Image 11
8576 let us view in the glasse of holy Scripture the true markes of Gods children, and seeke to find them all in our selves. let us view in the glass of holy Scripture the true marks of God's children, and seek to find them all in our selves. vvb pno12 vvi p-acp dt n1 pp-f j n1 dt j n2 pp-f npg1 n2, cc vvb pc-acp vvi pno32 d p-acp po12 n2. (34) sermon (DIV2) 932 Image 11
8577 So shall we be sure before death closeth up our eies, to have a sight of this new name here, So shall we be sure before death closeth up our eyes, to have a sighed of this new name Here, av vmb pns12 vbi j p-acp n1 vvz a-acp po12 n2, pc-acp vhi dt n1 pp-f d j n1 av, (34) sermon (DIV2) 932 Image 11
8578 and after we remove hence to read it written in glorious characters in the gates and walls of the new Jerusalem, descending from God, whose streets are paved with gold, and After we remove hence to read it written in glorious characters in the gates and walls of the new Jerusalem, descending from God, whose streets Are paved with gold, cc c-acp pns12 vvb av pc-acp vvi pn31 vvn p-acp j n2 p-acp dt n2 cc n2 pp-f dt j np1, vvg p-acp np1, rg-crq n2 vbr vvn p-acp n1, (34) sermon (DIV2) 932 Image 11
8579 and the gates and foundations of the walls garnished with pearles and all sorts of precious stones: and the gates and foundations of the walls garnished with Pearls and all sorts of precious stones: cc dt n2 cc n2 pp-f dt n2 vvn p-acp n2 cc d n2 pp-f j n2: (34) sermon (DIV2) 932 Image 11
8613 that so hee being out of all hope of restitution to his former state, might runne some desperate course. that so he being out of all hope of restitution to his former state, might run Some desperate course. cst av pns31 vbg av pp-f d n1 pp-f n1 p-acp po31 j n1, vmd vvi d j n1. (35) sermon (DIV2) 935 Image 11
8580 into which heavenly Mansions, when we are ready for them, God receive us for his sake, who is gone thither before to prepare them for us. To whom, &c. into which heavenly Mansions, when we Are ready for them, God receive us for his sake, who is gone thither before to prepare them for us. To whom, etc. p-acp r-crq j n2, c-crq pns12 vbr j p-acp pno32, np1 vvb pno12 p-acp po31 n1, r-crq vbz vvn av c-acp pc-acp vvi pno32 p-acp pno12. p-acp ro-crq, av (34) sermon (DIV2) 932 Image 11
8581 SATANAE STRATAGEMATA. THE XXIX. SERMON. 2 COR. 2.11. Lest Satan should get an advantage of us: SATAN STRATAGEMATA. THE XXIX. SERMON. 2 COR. 2.11. Lest Satan should get an advantage of us: np1 fw-la. dt np1. n1. crd np1. crd. cs np1 vmd vvi dt n1 pp-f pno12: (35) sermon (DIV2) 932 Image 11
8582 for we are not ignorant of his devices. Right Honourable, Right Worshipfull, &c. for we Are not ignorant of his devices. Right Honourable, Right Worshipful, etc. c-acp pns12 vbr xx j pp-f po31 n2. av-jn j, av-jn j, av (35) sermon (DIV2) 933 Image 11
8583 SCaliger hath long since set forth an excellent worke de emendatione temporum, but wee need rather bookes de emendatione morum. For in this Chrisis of distempered humours, such is the condition of most hearers, that the Minister of God, Scaliger hath long since Set forth an excellent work de emendatione Temporum, but we need rather books de emendatione morum. For in this Chrisis of distempered humours, such is the condition of most hearers, that the Minister of God, np1 vhz av-j a-acp vvd av dt j n1 fw-la fw-la fw-la, p-acp pns12 vvb av-c n2 fw-fr fw-la fw-la. c-acp p-acp d n1 pp-f j-vvn n2, d vbz dt n1 pp-f ds n2, cst dt n1 pp-f np1, (35) sermon (DIV2) 934 Image 11
8584 though upon good warrant from his text, can hardly rebuke the publike enemies of Church or State, though upon good warrant from his text, can hardly rebuke the public enemies of Church or State, cs p-acp j n1 p-acp po31 n1, vmb av vvi dt j n2 pp-f n1 cc n1, (35) sermon (DIV2) 934 Image 11
8585 but hee shall procure private enemies to himselfe. but he shall procure private enemies to himself. cc-acp pns31 vmb vvi j n2 p-acp px31. (35) sermon (DIV2) 934 Image 11
8586 Every one is jealous that something is said or meant by our Pauls against his great Diana. If he stand for, Every one is jealous that something is said or meant by our Paul's against his great Diana. If he stand for, d pi vbz j d pi vbz vvn cc vvn p-acp po12 np1 p-acp po31 j np1. cs pns31 vvb p-acp, (35) sermon (DIV2) 934 Image 11
8587 or be inclinable unto the new, or newly taken up expressions of devotion, he suspects the Preacher glanceth at him under the name of a temporizer, or symbolizer with Papists. or be inclinable unto the new, or newly taken up expressions of devotion, he suspects the Preacher glanceth At him under the name of a temporizer, or symbolizer with Papists. cc vbi j p-acp dt j, cc av-j vvn a-acp n2 pp-f n1, pns31 vvz dt n1 vvz p-acp pno31 p-acp dt n1 pp-f dt n1, cc n1 p-acp njp2. (35) sermon (DIV2) 934 Image 11
8588 If hee bee averse from such customes and rites, hee conceiveth himselfe to bee taxed under the name of a refractary Non-conformitant. If he be averse from such customs and Rites, he conceiveth himself to be taxed under the name of a refractory Non-conformitant. cs pns31 vbb j p-acp d n2 cc n2, pns31 vvz px31 pc-acp vbi vvn p-acp dt n1 pp-f dt j j. (35) sermon (DIV2) 934 Image 11
8589 If hee make any great shew of religion, hee thinkes himselfe pointed at in the reproofe of an Hypocrite; If he make any great show of Religion, he thinks himself pointed At in the reproof of an Hypocrite; cs pns31 vvb d j n1 pp-f n1, pns31 vvz px31 vvn p-acp p-acp dt n1 pp-f dt n1; (35) sermon (DIV2) 934 Image 11
8590 if little or no shew, hee feeles himselfe galled in the reprehension of the prophane worldling. if little or no show, he feels himself galled in the reprehension of the profane worldling. cs j cc dx n1, pns31 vvz px31 vvn p-acp dt n1 pp-f dt j n1. (35) sermon (DIV2) 934 Image 11
8591 If hee rellish the leaven of Arminius, he takes himselfe to bee wounded through the Pelagians; if of Cartwright, through the Brownists; if of Cassander, or the Catholike Moderatour, through the lukewarme Laodicean sides. If he relish the leaven of Arminius, he Takes himself to be wounded through the Pelagians; if of Cartwright, through the Brownists; if of Cassander, or the Catholic Moderator, through the lukewarm Laodicean sides. cs pns31 vvb dt n1 pp-f np1, pns31 vvz px31 pc-acp vbi vvn p-acp dt n2; cs pp-f np1, p-acp dt n2; cs pp-f np1, cc dt jp n1, p-acp dt j np1 n2. (35) sermon (DIV2) 934 Image 11
8592 Yet I have met with an enemy, through whose sides I am sure no man will hold himselfe wounded, whose part no man will take, whose quarrels no man will owne, against whom it is lawfull to cast not onely fiery, Yet I have met with an enemy, through whose sides I am sure no man will hold himself wounded, whose part no man will take, whose quarrels no man will own, against whom it is lawful to cast not only fiery, av pns11 vhb vvn p-acp dt n1, p-acp rg-crq n2 pns11 vbm j dx n1 vmb vvi px31 vvn, rg-crq n1 dx n1 vmb vvi, rg-crq n2 dx n1 vmb vvi, p-acp ro-crq pn31 vbz j pc-acp vvi xx av-j j, (35) sermon (DIV2) 934 Image 11
8593 but also poysoned darts, Tincta Lycambaeo spicula felle — whom to particularize is discretion; to stigmatize, moderation; but also poisoned darts, Tincta Lycambaeo spicula fell — whom to particularise is discretion; to stigmatize, moderation; cc-acp av j-vvn n2, np1 np1 fw-la vvd — r-crq pc-acp vvi vbz n1; pc-acp vvi, n1; (35) sermon (DIV2) 934 Image 11
8594 to curse to the deepe pit of hell, piety; to hate with a perfect hatred, the top of Christian charity: to curse to the deep pit of hell, piety; to hate with a perfect hatred, the top of Christian charity: pc-acp vvi p-acp dt j-jn n1 pp-f n1, n1; pc-acp vvi p-acp dt j n1, dt n1 pp-f njp n1: (35) sermon (DIV2) 934 Image 11
8595 I meane the grand enemy of mankind, whose name and spirituall snares you heare of in the reading of my text; I mean the grand enemy of mankind, whose name and spiritual snares you hear of in the reading of my text; pns11 vvb dt j n1 pp-f n1, rg-crq n1 cc j n2 pn22 vvb pp-f p-acp dt n-vvg pp-f po11 n1; (35) sermon (DIV2) 934 Image 11
8596 but through Gods helpe shall see, and handle them, and pull them asunder in the explication and application thereof. but through God's help shall see, and handle them, and pull them asunder in the explication and application thereof. cc-acp p-acp ng1 n1 vmb vvi, cc vvi pno32, cc vvi pno32 av p-acp dt n1 cc n1 av. (35) sermon (DIV2) 934 Image 11
8597 Chabryas was wont to say, that hee was the best Commander in warre who best understood his enemies. Chabryas was wont to say, that he was the best Commander in war who best understood his enemies. np1 vbds j pc-acp vvi, cst pns31 vbds dt js n1 p-acp n1 r-crq av-js vvd po31 n2. (35) sermon (DIV2) 935 Image 11
17227 therefore God highly exalted him; but because hee humbled himselfe. Therefore God highly exalted him; but Because he humbled himself. av np1 av-j vvn pno31; p-acp c-acp pns31 vvd px31. (61) sermon (DIV2) 1971 Image 11
8598 For knowing wherein their strength consisted, he could prepare against it; and being acquainted with the maner of their fight, he could discipline his souldiers accordingly; For knowing wherein their strength consisted, he could prepare against it; and being acquainted with the manner of their fight, he could discipline his Soldiers accordingly; p-acp vvg c-crq po32 n1 vvd, pns31 vmd vvi p-acp pn31; cc vbg vvn p-acp dt n1 pp-f po32 n1, pns31 vmd n1 po31 n2 av-vvg; (35) sermon (DIV2) 935 Image 11
8599 and having good intelligence what courses they meant to take, hee could prevent them therein, and alwayes worke upon the advantage. and having good intelligence what courses they meant to take, he could prevent them therein, and always work upon the advantage. cc vhg av-j n1 r-crq n2 pns32 vvd pc-acp vvi, pns31 vmd vvi pno32 av, cc av vvb p-acp dt n1. (35) sermon (DIV2) 935 Image 11
8600 As in all other sciences and arts, so in the military profession there are certaine axiomes, maximes, or generall rules: As in all other sciences and arts, so in the military profession there Are certain axioms, maxims, or general rules: p-acp p-acp d j-jn n2 cc n2, av p-acp dt j n1 pc-acp vbr j n2, n2, cc j n2: (35) sermon (DIV2) 935 Image 11
8601 whereof the first is, Whatsoever is good for our enemies is alwayes hurtfull to us; whereof the First is, Whatsoever is good for our enemies is always hurtful to us; c-crq dt ord vbz, r-crq vbz j p-acp po12 n2 vbz av j p-acp pno12; (35) sermon (DIV2) 935 Image 11
8602 for his gaine is our losse, his rise is our fall, his honour is our infamy, his helpe is our hinderance, his devices are our snares, his plots are our traps, his inventions are our circumventions. for his gain is our loss, his rise is our fallen, his honour is our infamy, his help is our hindrance, his devices Are our snares, his plots Are our traps, his Inventions Are our circumventions. p-acp po31 n1 vbz po12 n1, po31 n1 vbz po12 n1, po31 n1 vbz po12 n1, po31 n1 vbz po12 n1, po31 n2 vbr po12 n2, po31 n2 vbr po12 n2, po31 n2 vbr po12 n2. (35) sermon (DIV2) 935 Image 11
8603 Wherefore it cannot but be a matter of great importance to all that fight under the banner of Christs crosse against Satan and all his infernall forces, to bee informed out of Scripture, Wherefore it cannot but be a matter of great importance to all that fight under the banner of Christ cross against Satan and all his infernal forces, to be informed out of Scripture, c-crq pn31 vmbx p-acp vbi dt n1 pp-f j n1 p-acp d cst vvb p-acp dt n1 pp-f npg1 n1 p-acp np1 cc d po31 j n2, pc-acp vbi vvn av pp-f n1, (35) sermon (DIV2) 935 Image 11
8604 and the observations of the best experienced souldiers in our spirituall warfare, wherein our ghostly enemies strength lyeth, and the observations of the best experienced Soldiers in our spiritual warfare, wherein our ghostly enemies strength lies, cc dt n2 pp-f dt js j-vvn n2 p-acp po12 j n1, c-crq po12 j ng1 n1 vvz, (35) sermon (DIV2) 935 Image 11
8605 after what manner hee assaulteth us, and what are his usuall stratagems whereby hee most prevaileth; After what manner he assaulteth us, and what Are his usual stratagems whereby he most prevails; p-acp r-crq n1 pns31 vvz pno12, cc q-crq vbr po31 j n2 c-crq pns31 av-ds vvz; (35) sermon (DIV2) 935 Image 11
8606 ut praemoniti, simus praemuniti, that being forewarned of them, wee way bee forearmed against them. To which end, among others, I pitched my serious thoughts upon this passage of Scripture; ut admonish, Simus Praemuniti, that being forewarned of them, we weigh be Forearmed against them. To which end, among Others, I pitched my serious thoughts upon this passage of Scripture; fw-la fw-la, fw-la fw-la, cst vbg vvn pp-f pno32, pns12 vvb vbi vvn p-acp pno32. p-acp r-crq n1, p-acp n2-jn, pns11 vvd po11 j n2 p-acp d n1 pp-f n1; (35) sermon (DIV2) 935 Image 11
8607 wherein one of Christs Worthies, who in his time fought many noble battailes, and was more than conquerour in them all, advertiseth the Corinthians of a designe that Satan had upon them, viz. by the rigour of their severity to cast away one of the members of their Church, whom they had cast out of their congregation for his incestuous match. wherein one of Christ Worthies, who in his time fought many noble battles, and was more than conqueror in them all, advertiseth the Corinthians of a Design that Satan had upon them, viz. by the rigour of their severity to cast away one of the members of their Church, whom they had cast out of their congregation for his incestuous match. c-crq crd pp-f npg1 n2-j, r-crq p-acp po31 n1 vvd d j n2, cc vbds av-dc cs n1 p-acp pno32 d, vvz dt np1 pp-f dt n1 cst np1 vhd p-acp pno32, n1 p-acp dt n1 pp-f po32 n1 pc-acp vvi av crd pp-f dt n2 pp-f po32 n1, ro-crq pns32 vhd vvn av pp-f po32 n1 p-acp po31 j n1. (35) sermon (DIV2) 935 Image 11
8608 There was great reason the Elders and Governours at Corinth should be exasperated against this delinquent, qui primus nitorem ecclesiae tam turpi notâ maculasset, who was the first that blemished that Virgin Spouse of Christ: There was great reason the Elders and Governors At Corinth should be exasperated against this delinquent, qui primus nitorem ecclesiae tam turpi notâ maculasset, who was the First that blemished that Virgae Spouse of christ: a-acp vbds j n1 dt n2-jn cc n2 p-acp np1 vmd vbi vvn p-acp d n-jn, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, r-crq vbds dt ord cst vvd d n1 n1 pp-f np1: (35) sermon (DIV2) 935 Image 11
8609 and therefore having received warrant from the Apostle to proceed against him, they draw out their sharpe sword of excommunication, and presently cut him off from their assemblies; and Therefore having received warrant from the Apostle to proceed against him, they draw out their sharp sword of excommunication, and presently Cut him off from their assemblies; cc av vhg vvn n1 p-acp dt n1 pc-acp vvi p-acp pno31, pns32 vvb av po32 j n1 pp-f n1, cc av-j vvd pno31 a-acp p-acp po32 n2; (35) sermon (DIV2) 935 Image 11
8610 never thinking they could doe enough to manifest to the world their detestation of so foule a fact, and fouler a scandale. never thinking they could do enough to manifest to the world their detestation of so foul a fact, and Fowler a scandal. av-x vvg pns32 vmd vdi av-d pc-acp vvi p-acp dt n1 po32 n1 pp-f av j dt n1, cc n1 dt n1. (35) sermon (DIV2) 935 Image 11
8611 Hereupon the common adversary worketh, hardening their hearts more and more by a colourable pretence of zeale, Hereupon the Common adversary works, hardening their hearts more and more by a colourable pretence of zeal, av dt j n1 vvz, vvg po32 n2 n1 cc av-dc p-acp dt j n1 pp-f n1, (35) sermon (DIV2) 935 Image 11
8612 and locking up their eares against the prayers, and shutting their eyes at the teares and lowest submission of this disconsolate penitent; and locking up their ears against the Prayers, and shutting their eyes At the tears and lowest submission of this disconsolate penitent; cc vvg a-acp po32 n2 p-acp dt n2, cc vvg po32 n2 p-acp dt n2 cc js n1 pp-f d j n-jn; (35) sermon (DIV2) 935 Image 11
17267 and more grace that wee may be continually more humble. and more grace that we may be continually more humble. cc dc n1 cst pns12 vmb vbi av-j av-dc j. (61) sermon (DIV2) 1971 Image 11
8614 And very like it was that Satan would have gone beyond them all, had not the Apostle descried this his subtle device, And very like it was that Satan would have gone beyond them all, had not the Apostle descried this his subtle device, cc av av-j pn31 vbds cst np1 vmd vhi vvn p-acp pno32 d, vhd xx dt n1 vvd d po31 j n1, (35) sermon (DIV2) 935 Image 11
8615 and discovered it unto them in this clause of his letter, which carryeth this sense: and discovered it unto them in this clause of his Letter, which Carrieth this sense: cc vvd pn31 p-acp pno32 p-acp d n1 pp-f po31 n1, r-crq vvz d n1: (35) sermon (DIV2) 935 Image 11
8616 My beloved brethren at Corinth, it grieveth mee to write any thing to you to grieve you, who are the crowne of my joy; My Beloved brothers At Corinth, it Grieveth me to write any thing to you to grieve you, who Are the crown of my joy; po11 j-vvn n2 p-acp np1, pn31 vvz pno11 pc-acp vvi d n1 p-acp pn22 pc-acp vvi pn22, r-crq vbr dt n1 pp-f po11 n1; (35) sermon (DIV2) 936 Image 11
8617 and therefore I wrote heretofore more smartly against him who troubled you, that I might make a trial of your love towards me, in vindicating the honor of your Church, my plantation; and Therefore I wrote heretofore more smartly against him who troubled you, that I might make a trial of your love towards me, in vindicating the honour of your Church, my plantation; cc av pns11 vvd av av-dc av-j p-acp pno31 r-crq vvd pn22, cst pns11 vmd vvi dt n1 pp-f po22 n1 p-acp pno11, p-acp vvg dt n1 pp-f po22 n1, po11 n1; (35) sermon (DIV2) 936 Image 11
8618 and you have abundantly testified your obedience to me, and zeale for the Gospel, by putting him from among you, who brought an obloquy upon you, and you have abundantly testified your Obedience to me, and zeal for the Gospel, by putting him from among you, who brought an obloquy upon you, cc pn22 vhb av-j vvn po22 n1 p-acp pno11, cc n1 p-acp dt n1, p-acp vvg pno31 p-acp p-acp pn22, r-crq vvd dt n1 p-acp pn22, (35) sermon (DIV2) 936 Image 11
8619 and blasted the fruits of my labours. and blasted the fruits of my labours. cc vvn dt n2 pp-f po11 n2. (35) sermon (DIV2) 936 Image 11
8620 But now the case is much altered, hee is not what hee was, he swelleth not with pride, But now the case is much altered, he is not what he was, he Swells not with pride, p-acp av dt n1 vbz av-d vvn, pns31 vbz xx r-crq pns31 vbds, pns31 vvz xx p-acp n1, (35) sermon (DIV2) 936 Image 11
8621 but is fallen away with griefe, and will undoubtedly sinke in despaire, if you reach not out your hand of compassion to save him from drowning in a sea of salt teares. Wherefore things standing thus with him, let my pen which gave the wound, heale it; but is fallen away with grief, and will undoubtedly sink in despair, if you reach not out your hand of compassion to save him from drowning in a sea of salt tears. Wherefore things standing thus with him, let my pen which gave the wound, heal it; cc-acp vbz vvn av p-acp n1, cc vmb av-j vvi p-acp n1, cs pn22 vvb xx av po22 n1 pp-f n1 pc-acp vvi pno31 p-acp vvg p-acp dt n1 pp-f n1 n2. c-crq n2 vvg av p-acp pno31, vvb po11 n1 r-crq vvd dt n1, vvb pn31; (35) sermon (DIV2) 936 Image 11
8622 and if upon my former letter, to shew your obedience to mee, you bound him with an anathema to confirme the same, upon this letter release him: and if upon my former Letter, to show your Obedience to me, you bound him with an anathema to confirm the same, upon this Letter release him: cc cs p-acp po11 j n1, pc-acp vvi po22 n1 p-acp pno11, pn22 vvd pno31 p-acp dt n1 pc-acp vvi dt d, p-acp d n1 vvb pno31: (35) sermon (DIV2) 936 Image 11
8623 Una eadem { que } manus vulnus opem { que } ferat. Una Same { que } manus Wound opem { que } ferat. fw-la fw-la { fw-fr } fw-la fw-la fw-la { fw-fr } fw-la. (35) sermon (DIV2) 936 Image 11
8624 If I forgave others for your sake, forgive him now for my sake, or at least for your owne sake, If I forgave Others for your sake, forgive him now for my sake, or At least for your own sake, cs pns11 vvd n2-jn p-acp po22 n1, vvb pno31 av p-acp po11 n1, cc p-acp ds p-acp po22 d n1, (35) sermon (DIV2) 936 Image 11
8625 lest the common adversary make an advantage of your zeale for the Church, to maime it; lest the Common adversary make an advantage of your zeal for the Church, to maim it; cs dt j n1 vvi dt n1 pp-f po22 n1 p-acp dt n1, pc-acp vvi pn31; (35) sermon (DIV2) 936 Image 11
8626 and abuse that power which God hath given you for edification, to the destruction of one, who before was, and abuse that power which God hath given you for edification, to the destruction of one, who before was, cc vvb d n1 r-crq np1 vhz vvn pn22 p-acp n1, p-acp dt n1 pp-f crd, r-crq a-acp vbds, (35) sermon (DIV2) 936 Image 11
8627 and after reparation may bee a living Temple of the holy Ghost. The words containe in them a wise prevention of a subtle circumvention; and After reparation may be a living Temple of the holy Ghost. The words contain in them a wise prevention of a subtle circumvention; cc p-acp n1 vmb vbi dt j-vvg n1 pp-f dt j n1. dt n2 vvi p-acp pno32 dt j n1 pp-f dt j n1; (35) sermon (DIV2) 936 Image 11
8628 wherein I observe 1 A caution, 2 A reason. The caution most seasonable, lest Satan should get an advantage. wherein I observe 1 A caution, 2 A reason. The caution most seasonable, lest Satan should get an advantage. c-crq pns11 vvb crd dt n1, crd dt n1. dt n1 av-ds j, cs np1 vmd vvi dt n1. (35) sermon (DIV2) 937 Image 11
8629 The reason most forcible, for wee are not ignorant of his devices. The reason most forcible, for we Are not ignorant of his devices. dt n1 av-ds j, c-acp pns12 vbr xx j pp-f po31 n2. (35) sermon (DIV2) 939 Image 11
8630 In the former wee are to take speciall notice, 1 Of the caveat put in, ne circumveniat. 2 Of the party against whom it is put in, Satanas. 3 Of the parties in whose behalfe it is put in, nos. 1 Him. 2 You. 3 Mee. In the former we Are to take special notice, 1 Of the caveat put in, ne circumveniat. 2 Of the party against whom it is put in, Satanas. 3 Of the parties in whose behalf it is put in, nos. 1 Him. 2 You. 3 Me. p-acp dt j pns12 vbr pc-acp vvi j n1, crd pp-f dt n1 vvn p-acp, ccx fw-la. crd pp-f dt n1 p-acp ro-crq pn31 vbz vvn p-acp, np1. crd pp-f dt n2 p-acp rg-crq n1 pn31 vbz vvn p-acp, fw-la. vvd pno31. crd pn22 crd pno11. (35) sermon (DIV2) 940 Image 11
8631 The reason is drawne from two heads, 1 The cause of the danger, NONLATINALPHABET, They are devices. 2 The notice thereof, NONLATINALPHABET, Wee are not ignorant of them. First, of the caution: The reason is drawn from two Heads, 1 The cause of the danger,, They Are devices. 2 The notice thereof,, we Are not ignorant of them. First, of the caution: dt n1 vbz vvn p-acp crd n2, crd dt n1 pp-f dt n1,, pns32 vbr n2. crd dt n1 av,, pns12 vbr xx j pp-f pno32. ord, pp-f dt n1: (35) sermon (DIV2) 941 Image 11
8670 the enemy of our soule is full of them: — cui nomina mille, Mille nocendi artes. the enemy of our soul is full of them: — cui nomina mille, Mille nocendi arts. dt n1 pp-f po12 n1 vbz j pp-f pno32: — fw-la fw-la fw-la, fw-la fw-la n2. (35) sermon (DIV2) 946 Image 11
8632 NONLATINALPHABET. Some render these words, lest Sathan should usurpe upon you; and they give this reason, because, say they, Satan hath no right to any place; . some render these words, lest Sathan should usurp upon you; and they give this reason, Because, say they, Satan hath no right to any place; . d vvb d n2, cs np1 vmd vvi p-acp pn22; cc pns32 vvb d n1, c-acp, vvb pns32, np1 vhz dx j-jn p-acp d n1; (35) sermon (DIV2) 942 Image 11
8633 wheresoever hee getteth footing hee is an intruder and usurper: wheresoever he gets footing he is an intruder and usurper: c-crq pns31 vvz n1 pns31 vbz dt n1 cc n1: (35) sermon (DIV2) 942 Image 11
8634 like Antiochus surnamed Hierax, the Hawke, who had no estate or patrimony left him, but preyed upon others territories, like Antiochus surnamed Hierax, the Hawk, who had no estate or patrimony left him, but preyed upon Others territories, av-j npg1 vvn np1, dt n1, r-crq vhd dx n1 cc n1 vvd pno31, cc-acp vvn p-acp ng2-jn n2, (35) sermon (DIV2) 942 Image 11
8635 and by rapine patched out a kingdome to himselfe. and by rapine patched out a Kingdom to himself. cc p-acp n1 vvn av dt n1 p-acp px31. (35) sermon (DIV2) 942 Image 11
8636 Others read, lest Satan circumvent us, agreeably to the circumstances of the place, and the practice of the devill; Others read, lest Satan circumvent us, agreeably to the Circumstances of the place, and the practice of the Devil; ng2-jn vvb, cs np1 vvi pno12, av-j p-acp dt n2 pp-f dt n1, cc dt n1 pp-f dt n1; (35) sermon (DIV2) 942 Image 11
8637 who being demanded by God, from whence he came, answered, from compassing the earth; who being demanded by God, from whence he Come, answered, from compassing the earth; r-crq vbg vvn p-acp np1, p-acp c-crq pns31 vvd, vvd, p-acp vvg dt n1; (35) sermon (DIV2) 942 Image 11
8638 & cur circuit, nisi ut circumveniat? why doth he compasse the earth, but to circumvent us? Circumvention is more easily understood, than prevented or avoided. & cur circuit, nisi ut circumveniat? why does he compass the earth, but to circumvent us? Circumvention is more Easily understood, than prevented or avoided. cc n1 n1, fw-la fw-la fw-la? q-crq vdz pns31 vvi dt n1, cc-acp pc-acp vvi pno12? n1 vbz av-dc av-j vvn, cs vvn cc vvn. (35) sermon (DIV2) 942 Image 11
8639 A Wrestler who can circumvenire, come about his adversary, taketh hold where hee list to his best advantage: A Wrestler who can circumvenire, come about his adversary, Takes hold where he list to his best advantage: dt n1 r-crq vmb n1, vvb p-acp po31 n1, vvz n1 c-crq pns31 vvd p-acp po31 js n1: (35) sermon (DIV2) 942 Image 11
8640 in a duell fought on horse-backe, hee that can nimbly turne his beast, and circumvenire, come about his Antagonist, hee striketh him at pleasure: in a duel fought on horseback, he that can nimbly turn his beast, and circumvenire, come about his Antagonist, he striketh him At pleasure: p-acp dt n1 vvd p-acp n1, pns31 cst vmb av-j vvi po31 n1, cc n1, vvb p-acp po31 n1, pns31 vvz pno31 p-acp n1: (35) sermon (DIV2) 942 Image 11
8641 when a passenger is met by a theefe at every turne, he is properly circumvented: when a city is environed and begirt with a puissant army, that is circumvented, there is no hope to escape. when a Passenger is met by a thief At every turn, he is properly circumvented: when a City is environed and begirt with a puissant army, that is circumvented, there is no hope to escape. c-crq dt n1 vbz vvn p-acp dt n1 p-acp d n1, pns31 vbz av-j vvn: c-crq dt n1 vbz vvn cc vvn p-acp dt j n1, cst vbz vvn, a-acp vbz dx n1 pc-acp vvi. (35) sermon (DIV2) 942 Image 11
8642 By which few instances you may perceive how apt this phrase is to expresse the great danger of Satan his temptations. By which few instances you may perceive how apt this phrase is to express the great danger of Satan his temptations. p-acp r-crq d n2 pn22 vmb vvi c-crq j d n1 vbz pc-acp vvi dt j n1 pp-f np1 po31 n2. (35) sermon (DIV2) 942 Image 11
8643 Yet the Kings Translation (lest Satan get advantage of us) commeth neerest to the Greeke Etymology, which imports, to have more or the better, to gaine over and above: Yet the Kings translation (lest Satan get advantage of us) comes nearest to the Greek Etymology, which imports, to have more or the better, to gain over and above: av dt ng1 n1 (cs np1 vvb n1 pp-f pno12) vvz av-j p-acp dt jp n1, r-crq vvz, pc-acp vhi dc cc dt jc, pc-acp vvi a-acp cc a-acp: (35) sermon (DIV2) 942 Image 11
8644 and Oecumenius the Greeke Scholiast descanteth upon this signification of the word after this manner: and Oecumenius the Greek Scholiast descanteth upon this signification of the word After this manner: cc np1 dt jp n1 vvz p-acp d n1 pp-f dt n1 p-acp d n1: (35) sermon (DIV2) 942 Image 11
8645 Doth not Satan gaine over and above, when hee gaines upon us both wayes, when hee getteth an advantage of us both by sinne and repentance, both by vitious pleasures, Does not Satan gain over and above, when he gains upon us both ways, when he gets an advantage of us both by sin and Repentance, both by vicious pleasures, vdz xx np1 vvi a-acp cc a-acp, c-crq pns31 vvz p-acp pno12 d n2, c-crq pns31 vvz dt n1 pp-f pno12 d p-acp n1 cc n1, d p-acp j n2, (35) sermon (DIV2) 942 Image 11
8646 and by godly sorrow? as hee would have done upon this Corinthian, whom first hee perswaded to make an incestuous match, to satisfie his lustfull desires; and by godly sorrow? as he would have done upon this Corinthian, whom First he persuaded to make an incestuous match, to satisfy his lustful Desires; cc p-acp j n1? c-acp pns31 vmd vhi vdn p-acp d jp, r-crq ord pns31 vvd pc-acp vvi dt j n1, pc-acp vvi po31 j n2; (35) sermon (DIV2) 942 Image 11
8647 and after hee felt the smart of his sinne, and severe censure of the Church, hee wrought upon his sorrow, and After he felt the smart of his sin, and severe censure of the Church, he wrought upon his sorrow, cc c-acp pns31 vvd dt n1 pp-f po31 n1, cc j n1 pp-f dt n1, pns31 vvd p-acp po31 n1, (35) sermon (DIV2) 942 Image 11
8648 and sought to drive him into desparation. and sought to drive him into Desperation. cc vvd pc-acp vvi pno31 p-acp n1. (35) sermon (DIV2) 942 Image 11
8649 But why doth the Apostle say, lest hee get advantage of us? was Saint Paul in any danger, But why does the Apostle say, lest he get advantage of us? was Saint Paul in any danger, cc-acp q-crq vdz dt n1 vvb, cs pns31 vvb n1 pp-f pno12? vbds n1 np1 p-acp d n1, (35) sermon (DIV2) 943 Image 11
8650 or had Satan any designe upon him? We may piously conceive that Saint Paul joynes himselfe with them, or had Satan any Design upon him? We may piously conceive that Saint Paul joins himself with them, cc vhd np1 d n1 p-acp pno31? pns12 vmb av-j vvi d n1 np1 vvz px31 p-acp pno32, (35) sermon (DIV2) 943 Image 11
8651 because hee esteemed all those whom hee begot to Christ by the Gospell, no other than his own children; Because he esteemed all those whom he begotten to christ by the Gospel, no other than his own children; c-acp pns31 vvd d d r-crq pns31 vvd p-acp np1 p-acp dt n1, dx n-jn cs po31 d n2; (35) sermon (DIV2) 943 Image 11
8652 and the Father cannot but suffer in the losse of his childe. The shepheard must needs be endamaged when any of his flocke is diminished. and the Father cannot but suffer in the loss of his child. The shepherd must needs be endamaged when any of his flock is diminished. cc dt n1 vmbx cc-acp vvi p-acp dt n1 pp-f po31 n1. dt n1 vmb av vbi vvn c-crq d pp-f po31 n1 vbz vvn. (35) sermon (DIV2) 943 Image 11
8653 Who is offended, saith Saint Paul, and I burne not? yet this is not all, Saint Paul was further interessed in this businesse than so: Who is offended, Says Saint Paul, and I burn not? yet this is not all, Saint Paul was further interested in this business than so: r-crq vbz vvn, vvz n1 np1, cc pns11 vvb xx? av d vbz xx d, n1 np1 vbds av-jc vvn p-acp d n1 cs av: (35) sermon (DIV2) 943 Image 11
8654 for the Corinthians had excommunicated this incestuous person by order from the Apostle himselfe, and therefore if he had miscarried, Satan had made his advantage upon all: for the Corinthians had excommunicated this incestuous person by order from the Apostle himself, and Therefore if he had miscarried, Satan had made his advantage upon all: c-acp dt np1 vhd vvn d j n1 p-acp n1 p-acp dt n1 px31, cc av cs pns31 vhd vvn, np1 vhd vvn po31 n1 p-acp d: (35) sermon (DIV2) 943 Image 11
8655 upon the incestuous person, whose soule hee would have ruined; upon the Church, which hee had maimed of a member; upon the incestuous person, whose soul he would have ruined; upon the Church, which he had maimed of a member; p-acp dt j n1, rg-crq n1 pns31 vmd vhi vvn; p-acp dt n1, r-crq pns31 vhd vvn pp-f dt n1; (35) sermon (DIV2) 943 Image 11
8656 upon the Corinthians, and S. Paul himselfe, under whose hands this patient had beene so roughly handled, that hee died in the cure. upon the Corinthians, and S. Paul himself, under whose hands this patient had been so roughly handled, that he died in the cure. p-acp dt np1, cc np1 np1 px31, p-acp rg-crq n2 d j vhd vbn av av-j vvn, cst pns31 vvd p-acp dt n1. (35) sermon (DIV2) 943 Image 11
8657 These were Satans reaches, or as they are here called, devices; which he could not carry so closely, These were Satan reaches, or as they Are Here called, devices; which he could not carry so closely, d vbdr npg1 n2, cc c-acp pns32 vbr av vvn, n2; r-crq pns31 vmd xx vvi av av-j, (35) sermon (DIV2) 943 Image 11
8658 but that the Apostles vigilant eye descryed them: for, saith hee, Wee are not ignorant of his devices. but that the Apostles vigilant eye descried them: for, Says he, we Are not ignorant of his devices. cc-acp cst dt n2 j n1 vvn pno32: c-acp, vvz pns31, pns12 vbr xx j pp-f po31 n2. (35) sermon (DIV2) 943 Image 11
8659 Did the housholder know what night the thiefe would come to rob him, he would certainly guard his house: Did the householder know what night the thief would come to rob him, he would Certainly guard his house: vdd dt n1 vvb r-crq n1 dt n1 vmd vvi pc-acp vvi pno31, pns31 vmd av-j vvi po31 n1: (35) sermon (DIV2) 944 Image 11
8660 did the birds know a snare were laid for them, would they come neare it? were the fishes aware that a net were spread for them, would they run into it? had the souldiers certaine notice of an ambush set for them, would they bee surprized? Loe here, beloved, snares of temptation, nets of circumvention, ambushes of destruction, prepared by a most subtle enemy, did the Birds know a snare were laid for them, would they come near it? were the Fish aware that a net were spread for them, would they run into it? had the Soldiers certain notice of an ambush Set for them, would they be surprised? Loe Here, Beloved, snares of temptation, nets of circumvention, Ambushes of destruction, prepared by a most subtle enemy, vdd dt n2 vvb dt n1 vbdr vvn p-acp pno32, vmd pns32 vvi av-j pn31? vbdr dt n2 j cst dt n1 vbdr vvn p-acp pno32, vmd pns32 vvi p-acp pn31? vhd dt n2 j n1 pp-f dt n1 vvn p-acp pno32, vmd pns32 vbi vvn? np1 av, j-vvn, n2 pp-f n1, n2 pp-f n1, n2 pp-f n1, vvn p-acp dt av-ds j n1, (35) sermon (DIV2) 944 Image 11
8661 and wee are not ignorant of them; and we Are not ignorant of them; cc pns12 vbr xx j pp-f pno32; (35) sermon (DIV2) 944 Image 11
8662 if then we be taken, entangled, or surprized, can we lay the blame upon any thing but upon our carelesse and retchlesse folly? Could wee plead with him in the Poet, Non expectato vulnus ab hoste tuli; if then we be taken, entangled, or surprised, can we lay the blame upon any thing but upon our careless and retchless folly? Could we plead with him in the Poet, Non expectato Wound ab host Tuli; cs av pns12 vbb vvn, vvn, cc vvn, vmb pns12 vvi dt n1 p-acp d n1 cc-acp p-acp po12 j cc j n1? vmd pns12 vvi p-acp pno31 p-acp dt n1, fw-fr fw-la fw-la fw-la n1 fw-la; (35) sermon (DIV2) 944 Image 11
8663 I was wounded by a dart I was not aware of, our case deserved some compassion: I was wounded by a dart I was not aware of, our case deserved Some compassion: pns11 vbds vvn p-acp dt n1 pns11 vbds xx j pp-f, po12 n1 vvd d n1: (35) sermon (DIV2) 944 Image 11
8664 but when wee know our enemy, and are foreshewed what fiery darts hee prepareth for us, but when we know our enemy, and Are foreshowed what fiery darts he Prepareth for us, cc-acp c-crq pns12 vvb po12 n1, cc vbr vvn r-crq j n2 pns31 vvz p-acp pno12, (35) sermon (DIV2) 944 Image 11
8665 and when and how hee will cast them at us, if we receive our deaths wound, our blood must needs bee upon our selves. and when and how he will cast them At us, if we receive our death's wound, our blood must needs be upon our selves. cc c-crq cc c-crq pns31 vmb vvi pno32 p-acp pno12, cs pns12 vvb po12 n2 vvi, po12 n1 vmb av vbi p-acp po12 n2. (35) sermon (DIV2) 944 Image 11
8666 Satan assaults us two maner of waies, by his lions paw, & by his serpents sting; Satan assaults us two manner of ways, by his Lions paw, & by his Serpents sting; np1 vvz pno12 crd n1 pp-f n2, p-acp po31 n2 vvi, cc p-acp po31 ng1 n1; (35) sermon (DIV2) 945 Image 11
8667 by open force, and by cunning sleights; by the one in time of persecution, by the other in time of peace: by open force, and by cunning sleights; by the one in time of persecution, by the other in time of peace: p-acp j n1, cc p-acp j-jn n2; p-acp dt crd p-acp n1 pp-f n1, p-acp dt j-jn p-acp n1 pp-f n1: (35) sermon (DIV2) 945 Image 11
8668 of the latter the Apostle here speaks, saying, wee are not ignorant of his of the latter the Apostle Here speaks, saying, we Are not ignorant of his pp-f dt d dt n1 av vvz, vvg, pns12 vbr xx j pp-f po31 (35) sermon (DIV2) 945 Image 11
8669 Devices. Devices are subtle meanes to compasse our ends, such as are trickes in gaming, fallacies in disputing, sleights in wrestling, mysteries in trading, policies in state, and stratagems in war; Devices. Devices Are subtle means to compass our ends, such as Are tricks in gaming, fallacies in disputing, sleights in wrestling, Mysteres in trading, policies in state, and stratagems in war; n2. n2 vbr j n2 pc-acp vvi po12 n2, d c-acp vbr n2 p-acp n-vvg, n2 p-acp vvg, n2 p-acp vvg, n2 p-acp n-vvg, n2 p-acp n1, cc n2 p-acp n1; (35) sermon (DIV2) 946 Image 11
8671 Lypsius hath written of all the warlike engines used by the ancients, and Vegetius of their military policies and Captaine-craft; but never any yet was able to recount, much lesse describe all Satans poliorcetickes and stratagems. Some of the chief and most dangerous, partly out of scripture, — Lipsius hath written of all the warlike Engines used by the ancients, and Vegetius of their military policies and Captaine-craft; but never any yet was able to recount, much less describe all Satan poliorcetickes and stratagems. some of the chief and most dangerous, partly out of scripture, — np1 vhz vvn pp-f d dt j n2 vvn p-acp dt n2-j, cc np1 pp-f po32 j n2 cc n1; p-acp av-x d av vbds j pc-acp vvi, av-d av-dc vvi d npg1 n2 cc n2. d pp-f dt j-jn cc av-ds j, av av pp-f n1, (35) sermon (DIV2) 946 Image 11
8672 and partly out of experienced souldiers of Christ, I purpose to acquaint you with at this time. and partly out of experienced Soldiers of christ, I purpose to acquaint you with At this time. cc av av pp-f j-vvn n2 pp-f np1, pns11 vvb pc-acp vvi pn22 p-acp p-acp d n1. (35) sermon (DIV2) 946 Image 11
8673 1. The first stratagem, policy, or device of Satan is, To observe the naturall constitution of every mans minde and body, 1. The First stratagem, policy, or device of Satan is, To observe the natural constitution of every men mind and body, crd dt ord n1, n1, cc n1 pp-f np1 vbz, pc-acp vvi dt j n1 pp-f d ng1 n1 cc n1, (35) sermon (DIV2) 947 Image 11
8674 and to fit his temptations thereunto. and to fit his temptations thereunto. cc pc-acp vvi po31 n2 av. (35) sermon (DIV2) 947 Image 11
8675 For hee knoweth well, that as every plant thrives not in every soyle, so neither every vice in every temper and complexion. For he Knoweth well, that as every plant thrives not in every soil, so neither every vice in every temper and complexion. c-acp pns31 vvz av, cst p-acp d n1 vvz xx p-acp d n1, av dx d n1 p-acp d n1 cc n1. (35) sermon (DIV2) 947 Image 11
8676 Though there bee in every man a generall aversenesse from good, and propension to evill; Though there be in every man a general averseness from good, and propension to evil; cs pc-acp vbi p-acp d n1 dt j n1 p-acp j, cc n1 p-acp j-jn; (35) sermon (DIV2) 947 Image 11
8677 and albeit nature, as it is corrupted since the fall, bee a step-dame to all vertue, and albeit nature, as it is corrupted since the fallen, be a stepdame to all virtue, cc cs n1, c-acp pn31 vbz vvn p-acp dt n1, vbb dt n1 p-acp d n1, (35) sermon (DIV2) 947 Image 11
8678 and a mother to all vices, yet shee is not equally affected in every one, to all her owne children. and a mother to all vices, yet she is not equally affected in every one, to all her own children. cc dt n1 p-acp d n2, av pns31 vbz xx av-j vvn p-acp d crd, p-acp d po31 d n2. (35) sermon (DIV2) 947 Image 11
8679 Some ill conditions are more incident to some climats, to some countries, to some families, than others. some ill conditions Are more incident to Some climates, to Some countries, to Some families, than Others. d j-jn n2 vbr av-dc j p-acp d n2, p-acp d n2, p-acp d n2, cs n2-jn. (35) sermon (DIV2) 947 Image 11
8680 The Easterne people were for the most part given to sorcery, the auncient Jewes to idolatry, the Greeks to curious heresie, the Latine Church to superstition. The Eastern people were for the most part given to sorcery, the ancient Jews to idolatry, the Greeks to curious heresy, the Latin Church to Superstition. dt j n1 vbdr p-acp dt av-ds n1 vvn p-acp n1, dt j np2 p-acp n1, dt np1 p-acp j n1, dt jp n1 p-acp n1. (35) sermon (DIV2) 947 Image 11
8681 Unnaturall lust seemeth to bee naturalized in Italy, pride in Spaine, levity in France, drunkennesse in Germany, gluttony and new fangled fashions in great Brittaine. Ambition haunteth the Court mostly, faction the University, luxury and usury the City, oppression and extortion the Countrey, bribery and forged cavillations the Courts of justice, schisme and simony the Church. Unnatural lust seems to be naturalized in Italy, pride in Spain, levity in France, Drunkenness in Germany, gluttony and new fangled fashions in great Britain. Ambition haunteth the Court mostly, faction the university, luxury and Usury the city, oppression and extortion the Country, bribery and forged cavillations the Courts of Justice, Schism and simony the Church. j n1 vvz pc-acp vbi vvn p-acp np1, n1 p-acp np1, n1 p-acp np1, n1 p-acp np1, n1 cc j j-vvn n2 p-acp j np1. n1 vvz dt n1 j, n1 dt n1, n1 cc n1 dt n1, n1 cc n1 dt n1, n1 cc j-vvn n2 dt n2 pp-f n1, n1 cc n1 dt n1. (35) sermon (DIV2) 947 Image 11
8682 Pliny writeth of some families, that they had privie marks in their bodies, peculiar to those of that line; pliny Writeth of Some families, that they had privy marks in their bodies, peculiar to those of that line; np1 vvz pp-f d n2, cst pns32 vhd j n2 p-acp po32 n2, j p-acp d pp-f d n1; (35) sermon (DIV2) 947 Image 11
8683 the like may bee found in mens mindes: and every one herein is like the Leopard, Cognatis maculis parcit fera: hee favoureth his owne spots. the like may be found in men's minds: and every one herein is like the Leopard, Cognatis maculis parcit fera: he favoureth his own spots. dt j vmb vbi vvn p-acp ng2 n2: cc d crd av vbz av-j dt n1, np1 fw-la fw-la fw-fr: uh vvz po31 d n2. (35) sermon (DIV2) 947 Image 11
8684 These spots Satan curiously marketh, and accordingly frames his suggestions: hee observes our walkes, and spies our usuall haunts, and there sets gins for us. These spots Satan curiously marks, and accordingly frames his suggestions: he observes our walks, and spies our usual haunts, and there sets begins for us. np1 vvz np1 av-j vvz, cc av-vvg vvz po31 n2: pns31 vvz po12 n2, cc vvz po12 j n2, cc a-acp vvz vvz p-acp pno12. (35) sermon (DIV2) 947 Image 11
8685 As the Mariner marks the wind, and accordingly hoiseth up or striketh saile: As the Mariner marks the wind, and accordingly hoiseth up or striketh sail: p-acp dt n1 vvz dt n1, cc av-vvg vvz a-acp cc vvz vvi: (35) sermon (DIV2) 947 Image 11
8702 When Absalom went about to dispossesse his Father, a wise and puissant Prince, of his kingdome, hee needed a man of a deeper reach than his owne to be his Counseller: When Absalom went about to dispossess his Father, a wise and puissant Prince, of his Kingdom, he needed a man of a Deeper reach than his own to be his Counsellor: c-crq np1 vvd a-acp pc-acp vvi po31 n1, dt j cc j n1, pp-f po31 n1, pns31 vvd dt n1 pp-f dt jc-jn n1 cs po31 d pc-acp vbi po31 n1: (35) sermon (DIV2) 948 Image 11
8718 and luxury to abundance, as contrary vices to contrary fortunes? Whereupon the subtle spye of mankinde suggesteth evill motions, agreeable as well to our outward estate as our inward qualities: and luxury to abundance, as contrary vices to contrary fortune's? Whereupon the subtle spy of mankind suggests evil motions, agreeable as well to our outward estate as our inward qualities: cc n1 p-acp n1, c-acp j-jn n2 p-acp j-jn n2? c-crq dt j vvi pp-f n1 vvz j-jn n2, j c-acp av p-acp po12 j n1 p-acp po12 j n2: (35) sermon (DIV2) 949 Image 11
8686 or as the cunning Oratour learneth which way the Judge propendeth, and ever draweth him where hee seeth him comming on; so the Devill maketh perpetuall use of the bent of our nature to helpe forward his temptations, rightly considering that it is a very easie matter to bow a tree the way it bendeth of it selfe, to cast a bowle swiftly downe the hill, to push downe a wall where it swaggeth already, to trip up his heeles whose foot is sliding. or as the cunning Orator learneth which Way the Judge propendeth, and ever draws him where he sees him coming on; so the devil makes perpetual use of the bent of our nature to help forward his temptations, rightly considering that it is a very easy matter to bow a tree the Way it bendeth of it self, to cast a bowl swiftly down the hill, to push down a wall where it swaggeth already, to trip up his heals whose foot is sliding. cc c-acp dt j-jn n1 vvz r-crq n1 dt n1 vvz, cc av vvz pno31 c-crq pns31 vvz pno31 vvg p-acp; av dt n1 vvz j n1 pp-f dt vvd pp-f po12 n1 pc-acp vvi av-j po31 n2, av-jn vvg cst pn31 vbz dt av j n1 pc-acp vvi dt n1 dt n1 pn31 vvz pp-f pn31 n1, pc-acp vvi dt n1 av-j a-acp dt n1, pc-acp vvi a-acp dt n1 c-crq pn31 vvz av, pc-acp vvi a-acp po31 n2 r-crq n1 vbz vvg. (35) sermon (DIV2) 947 Image 11
8687 Hee would finde it a matter of some difficulty to tempt a flegmaticke man to quarrelling and contention, a cholericke man to sloath and sluggishnesse, a melancholy man to excesse of mirth, a man of a sanguine complexion to over much sorrow, He would find it a matter of Some difficulty to tempt a phlegmatic man to quarreling and contention, a choleric man to sloth and sluggishness, a melancholy man to excess of mirth, a man of a sanguine complexion to over much sorrow, pns31 vmd vvi pn31 dt n1 pp-f d n1 pc-acp vvi dt j-jn n1 p-acp vvg cc n1, dt j n1 p-acp n1 cc n1, dt j-jn n1 p-acp n1 pp-f n1, dt n1 pp-f dt j n1 p-acp a-acp d n1, (35) sermon (DIV2) 947 Image 11
8688 because the byas of their constitution carryeth them to the contrary affections. Because the bias of their constitution Carrieth them to the contrary affections. c-acp dt n1 pp-f po32 n1 vvz pno32 p-acp dt j-jn n2. (35) sermon (DIV2) 947 Image 11
8689 What then doth this crafty Sinon? hee creepeth into the bosome of the cholericke man, by adding fuell to his naturall fire, What then does this crafty Sinon? he creeps into the bosom of the choleric man, by adding fuel to his natural fire, q-crq av vdz d j np1? pns31 vvz p-acp dt n1 pp-f dt j n1, p-acp vvg n1 p-acp po31 j n1, (35) sermon (DIV2) 947 Image 11
8690 and whetting his desire of revenge; of the sanguine, by preparing a sweet bit for his liquorish taste; and whetting his desire of revenge; of the sanguine, by preparing a sweet bit for his liquorish taste; cc vvg po31 n1 pp-f n1; pp-f dt j, p-acp vvg dt j n1 p-acp po31 j n1; (35) sermon (DIV2) 947 Image 11
8691 of the flegmaticke, by making a downe bed for him to sleepe in it securely; of the phlegmatic, by making a down Bed for him to sleep in it securely; pp-f dt j-jn, p-acp vvg av a-acp n1 p-acp pno31 pc-acp vvi p-acp pn31 av-j; (35) sermon (DIV2) 947 Image 11
8692 of the melancholy, by opening a spring to pensive thoughts, and driving him along upon a full streame of sorrow into the gulfe of despaire. of the melancholy, by opening a spring to pensive thoughts, and driving him along upon a full stream of sorrow into the gulf of despair. a-acp dt n-jn, p-acp vvg dt n1 p-acp j n2, cc vvg pno31 a-acp p-acp dt j n1 pp-f n1 p-acp dt n1 pp-f n1. (35) sermon (DIV2) 947 Image 11
8693 2. The second stratagem, policy, or device is, To observe our naturall abilities and endowments, and accommodate his temptations thereunto. 2. The second stratagem, policy, or device is, To observe our natural abilities and endowments, and accommodate his temptations thereunto. crd dt ord n1, n1, cc n1 vbz, pc-acp vvi po12 j n2 cc n2, cc vvi po31 n2 av. (35) sermon (DIV2) 948 Image 11
8694 Like a cunning Poet hee fits every actour with a part agreeable. Like a cunning Poet he fits every actor with a part agreeable. av-j dt j-jn n1 pns31 vvz d n1 p-acp dt n1 j. (35) sermon (DIV2) 948 Image 11
8695 Ex quolibet ligno non fit Mercurius, Every piece of timber will not serve to carve Mercury on; Ex quolibet ligno non fit Mercurius, Every piece of timber will not serve to carve Mercury on; fw-la fw-la fw-la fw-fr j np1, d n1 pp-f n1 vmb xx vvi pc-acp vvi np1 a-acp; (35) sermon (DIV2) 948 Image 11
8696 neither is every man fit to make an Arch-traytour or Hereticke. neither is every man fit to make an Arch-traytour or Heretic. av-dx vbz d n1 j pc-acp vvi dt n1 cc n1. (35) sermon (DIV2) 948 Image 11
8697 He that will bee the ring-leader of rebellion, had need bee a man of great parts and power. He that will be the ringleader of rebellion, had need be a man of great parts and power. pns31 cst vmb vbi dt n1 pp-f n1, vhd n1 vbi dt n1 pp-f j n2 cc n1. (35) sermon (DIV2) 948 Image 11
8698 Such was Jeroboam in Israel, Cyrus the younger in the Persian state, Arbaces in the Assyrian, Alcibiades and Themistocles in the Athenian, Hannibal in the Carthaginian, the Gracchi, and Marius, and Cinna, and Sylla, and Catiline in the Romane state. Such was Jeroboam in Israel, Cyrus the younger in the Persian state, Arbaces in the assyrian, Alcibiades and Themistocles in the Athenian, Hannibal in the Carthaginian, the Gracchi, and Marius, and Cinna, and Sylla, and Catiline in the Roman state. d vbds np1 p-acp np1, np1 dt jc p-acp dt jp n1, np1 p-acp dt jp, npg1 cc npg1 p-acp dt jp, np1 p-acp dt jp, dt np1, cc np1, cc np1, cc np1, cc n1 p-acp dt jp n1. (35) sermon (DIV2) 948 Image 11
8699 None but a man of a curious wit, and a prying Spirit into the secrets of nature, would busie himselfe in astrologicall and magicall speculations: None but a man of a curious wit, and a prying Spirit into the secrets of nature, would busy himself in astrological and magical speculations: pix p-acp dt n1 pp-f dt j n1, cc dt vvg n1 p-acp dt n2-jn pp-f n1, vmd vvi px31 p-acp j cc j n2: (35) sermon (DIV2) 948 Image 11
8700 Satan therefore finding Zoroastres of old, and Cornelius Agrippa of late, fitted for this purpose, used their braines and pennes, under the title of naturall magicke, Satan Therefore finding Zoroaster of old, and Cornelius Agrippa of late, fitted for this purpose, used their brains and pens, under the title of natural magic, np1 av vvg np1 pp-f j, cc np1 np1 pp-f j, vvn p-acp d n1, vvd po32 n2 cc n2, p-acp dt n1 pp-f j n-jn, (35) sermon (DIV2) 948 Image 11
8701 or hidden philosophy, to commend sorcery, figure-casting, and negromancy to the world. or hidden philosophy, to commend sorcery, figure-casting, and Necromancy to the world. cc j-vvn n1, pc-acp vvi n1, j, cc n1 p-acp dt n1. (35) sermon (DIV2) 948 Image 11
8758 legall simony (to buy the next advowson of a living, the Incumbent lying desperately sicke): Legal simony (to buy the next advowson of a living, the Incumbent lying desperately sick): j n1 (pc-acp vvi dt ord n1 pp-f dt j-vvg, dt vvn vvg av-j j): (35) sermon (DIV2) 952 Image 11
8703 therefore Satan sends him Achitophel, the cunningest Politician that age afforded, whose ungodly Maximes and state Aphorismes, fit for no Court but Lucifers in hell, passed by tradition for the most part, till that Florentine monster Nicolaus Machiavel committed them to writing. Therefore Satan sends him Ahithophel, the cunningest Politician that age afforded, whose ungodly Maxims and state Aphorisms, fit for no Court but Lucifer's in hell, passed by tradition for the most part, till that Florentine monster Nicolaus Machiavel committed them to writing. av np1 vvz pno31 np1, dt js-jn n1 cst n1 vvd, rg-crq j n2 cc n1 n2, j p-acp dx n1 p-acp n2 p-acp n1, vvn p-acp n1 p-acp dt av-ds n1, c-acp cst jp n1 np1 np1 vvd pno32 p-acp vvg. (35) sermon (DIV2) 948 Image 11
8704 The invention and maintenance of heresie is no work of a dull wit or illiterate apprehension; The invention and maintenance of heresy is no work of a dull wit or illiterate apprehension; dt n1 cc n1 pp-f n1 vbz dx n1 pp-f dt j n1 cc j n1; (35) sermon (DIV2) 948 Image 11
8705 which the Father of lies and all falshood understanding, employed the subtilest Philosophers to devise and defend impious novelties against the Orthodoxe faith. which the Father of lies and all falsehood understanding, employed the subtlest Philosophers to devise and defend impious novelties against the Orthodox faith. r-crq dt n1 pp-f n2 cc d n1 n1, vvd dt js n2 pc-acp vvi cc vvi j n2 p-acp dt n1 n1. (35) sermon (DIV2) 948 Image 11
8706 In which regard Tertullian fitly tearmeth Philosophers the Patriarches of Heretickes; In which regard Tertullian fitly termeth Philosophers the Patriarchs of Heretics; p-acp r-crq n1 np1 av-j vvz n2 dt n2 pp-f n2; (35) sermon (DIV2) 948 Image 11
8707 from whom we may derive the pedegree of Arrius, and Sabellius, and Coelestius, and Pelagius, the fragments of whose works yet extant in the Fathers writings, shew the subtlety of their wits, from whom we may derive the pedigree of Arius, and Sabellius, and Coelestius, and Pelagius, the fragments of whose works yet extant in the Father's writings, show the subtlety of their wits, p-acp ro-crq pns12 vmb vvi dt n1 pp-f np1, cc np1, cc np1, cc np1, dt n2 pp-f r-crq vvz av j p-acp dt ng1 n2, vvb dt n1 pp-f po32 n2, (35) sermon (DIV2) 948 Image 11
8708 and their excellent skill in sophistry. and their excellent skill in sophistry. cc po32 j n1 p-acp n1. (35) sermon (DIV2) 948 Image 11
8709 Neither was Servetus much inferiour to Arrius, nor Socinus to Coelestius, nor Gentilis to Sabellius, nor Arminius to Pelagius, who in our dayes have uttered some of their wares at second hand, setting onely a new glosse of words upon them. Neither was Servetus much inferior to Arius, nor Socinus to Coelestius, nor Gentilis to Sabellius, nor Arminius to Pelagius, who in our days have uttered Some of their wares At second hand, setting only a new gloss of words upon them. av-d vbds np1 d j-jn p-acp np1, ccx np1 p-acp np1, ccx np1 p-acp np1, ccx np1 p-acp np1, r-crq p-acp po12 n2 vhb vvn d pp-f po32 n2 p-acp ord n1, vvg av-j dt j n1 pp-f n2 p-acp pno32. (35) sermon (DIV2) 948 Image 11
8710 As Phillis in the Poet pitifully complaineth against Demophoon for flying away from her in the fleet of ships shee furnished him withall: As Phillis in the Poet pitifully Complaineth against Demophoon for flying away from her in the fleet of ships she furnished him withal: p-acp np1 p-acp dt n1 av-j vvz p-acp np1 p-acp vvg av p-acp pno31 p-acp dt n1 pp-f n2 pns31 vvd pno31 av: (35) sermon (DIV2) 948 Image 11
8711 Remigium { que } dedi quo me fugiturus abires: Heu patior telis vulnera facta meis. Remigium { que } dedi quo me fugiturus abires: Heu patior telis vulnera facta meis. np1 { fw-fr } fw-la fw-la pno11 fw-la fw-la: fw-la fw-la fw-la fw-la fw-la fw-la. (35) sermon (DIV2) 948 Image 11
8712 so the Church and University have just cause to exclaime against her owne children of eminent parts, that they have given her the deepest wounds by those weapons of art and authority wherewith shee armed them. so the Church and university have just cause to exclaim against her own children of eminent parts, that they have given her the Deepest wounds by those weapons of art and Authority wherewith she armed them. av dt n1 cc n1 vhb j n1 pc-acp vvi p-acp po31 d n2 pp-f j n2, cst pns32 vhb vvn pno31 dt js-jn n2 p-acp d n2 pp-f n1 cc n1 c-crq pns31 vvd pno32. (35) sermon (DIV2) 948 Image 11
8713 The third stratagem, policy or device of Satan is, To accommodate his temptations to mens outward estate, condition, and place; which much swayeth either way. The third stratagem, policy or device of Satan is, To accommodate his temptations to men's outward estate, condition, and place; which much swayeth either Way. dt ord n1, n1 cc n1 pp-f np1 vbz, pc-acp vvi po31 n2 p-acp ng2 j n1, n1, cc n1; r-crq d vvz d n1. (35) sermon (DIV2) 949 Image 11
8714 For you shall seldome heare of a man in high honour humble, or in disgrace proud; For you shall seldom hear of a man in high honour humble, or in disgrace proud; p-acp pn22 vmb av vvi pp-f dt n1 p-acp j n1 j, cc p-acp n1 j; (35) sermon (DIV2) 949 Image 11
8715 in prosperity distrustfull, or in extreme misery hopefull; in wealth discontent, or in poverty patient; in abundance temperate, or in want luxurious; in Prosperity distrustful, or in extreme misery hopeful; in wealth discontent, or in poverty patient; in abundance temperate, or in want luxurious; p-acp n1 j, cc p-acp j-jn n1 j; p-acp n1 j-jn, cc p-acp n1 j; p-acp n1 j, cc p-acp n1 j; (35) sermon (DIV2) 949 Image 11
8716 in health and strength mortified, or in sicknesse lustfull. in health and strength mortified, or in sickness lustful. p-acp n1 cc n1 vvn, cc p-acp n1 j. (35) sermon (DIV2) 949 Image 11
8717 Had not the Philosopher, in the second of his Rhetorickes, taught us what impressions these outward things make upon the minde, we might have read it in the Greeke and Latine proverbs, NONLATINALPHABET, Honores mutant mores. Who knoweth not that tyranny is often incident to soveraignty, ambition to nobility, oppression to power, insolency to wealth, Had not the Philosopher, in the second of his Rhetorics, taught us what impressions these outward things make upon the mind, we might have read it in the Greek and Latin proverbs,, Honores mutant mores. Who Knoweth not that tyranny is often incident to sovereignty, ambition to Nobilt, oppression to power, insolency to wealth, vhd xx dt n1, p-acp dt ord pp-f po31 n2, vvd pno12 r-crq n2 d j n2 vvb p-acp dt n1, pns12 vmd vhi vvn pn31 p-acp dt jp cc jp n2,, fw-la fw-fr fw-la. r-crq vvz xx d n1 vbz av j p-acp n1, n1 p-acp n1, n1 p-acp n1, n1 p-acp n1, (35) sermon (DIV2) 949 Image 11
8719 hee shooteth his poysoned arrowes alwayes with the winde, that they may bee carried with a double force, the motion of the ayre and the strength of his arme; he shoots his poisoned arrows always with the wind, that they may be carried with a double force, the motion of the air and the strength of his arm; pns31 vvz po31 j-vvn n2 av p-acp dt n1, cst pns32 vmb vbi vvn p-acp dt j-jn n1, dt n1 pp-f dt n1 cc dt n1 pp-f po31 n1; (35) sermon (DIV2) 949 Image 11
8720 and hard it is if he prevaile not, when both our natural temper and parts, and our outward condition and calling helpe forward his attempts against us. and hard it is if he prevail not, when both our natural temper and parts, and our outward condition and calling help forward his attempts against us. cc av-j pn31 vbz cs pns31 vvb xx, c-crq d po12 j n1 cc n2, cc po12 j n1 cc vvg n1 av-j po31 n2 p-acp pno12. (35) sermon (DIV2) 949 Image 11
8721 Adam was no sooner made by God a Prince on earth, but he tempteth him to aspire higher, Adam was no sooner made by God a Prince on earth, but he tempts him to aspire higher, np1 vbds av-dx av-c vvn p-acp np1 dt n1 p-acp n1, cc-acp pns31 vvz pno31 pc-acp vvi jc, (35) sermon (DIV2) 949 Image 11
8722 even to bee like God himselfe the King of heaven; and this temptation taketh, because it well suted with Adams present honour and happinesse. even to be like God himself the King of heaven; and this temptation Takes, Because it well suited with Adams present honour and happiness. av pc-acp vbi j np1 px31 dt n1 pp-f n1; cc d n1 vvz, c-acp pn31 av vvn p-acp npg1 j n1 cc n1. (35) sermon (DIV2) 949 Image 11
8723 Nimrod was a mighty man, Satan therefore tempteth him to violence and tyranny; and his temptation taketh, because it met with a fit subject. Nimrod was a mighty man, Satan Therefore tempts him to violence and tyranny; and his temptation Takes, Because it met with a fit Subject. np1 vbds dt j n1, np1 av vvz pno31 p-acp n1 cc n1; cc po31 n1 vvz, c-acp pn31 vvd p-acp dt j n-jn. (35) sermon (DIV2) 949 Image 11
8724 Nebuchadnezzar was a great, puissant, and magnificent Prince, Satan therefore tempteth him to pride and vaine-glory; Nebuchadnezzar was a great, puissant, and magnificent Prince, Satan Therefore tempts him to pride and vainglory; np1 vbds dt j, j, cc j n1, np1 av vvz pno31 p-acp n1 cc n1; (35) sermon (DIV2) 949 Image 11
8725 and this temptation taketh, because it was sutable to the high quality of that Monarch. and this temptation Takes, Because it was suitable to the high quality of that Monarch. cc d n1 vvz, c-acp pn31 vbds j p-acp dt j n1 pp-f d n1. (35) sermon (DIV2) 949 Image 11
8726 Joab was a great Commander in warre, Satan therefore tempteth him to a bloody revenge on Abner his competitor; Joab was a great Commander in war, Satan Therefore tempts him to a bloody revenge on Abner his competitor; np1 vbds dt j n1 p-acp n1, np1 av vvz pno31 p-acp dt j n1 p-acp np1 po31 n1; (35) sermon (DIV2) 949 Image 11
8727 and this temptation taketh, because it fitted so well Joabs profession and present discontent. and this temptation Takes, Because it fitted so well Joabs profession and present discontent. cc d n1 vvz, c-acp pn31 vvn av av npg1 n1 cc j n-jn. (35) sermon (DIV2) 949 Image 11
8728 Haman was King Asuerus his favourite, and could ill brooke any to rise in the Kings Court, Satan therefore tempteth him to envie Mardocheus, and lay a plot to destroy him and all the Jewish nation; Haman was King Ahasuerus his favourite, and could ill brook any to rise in the Kings Court, Satan Therefore tempts him to envy Mordecai, and lay a plot to destroy him and all the Jewish Nation; np1 vbds n1 np1 po31 n1, cc vmd av-jn vvi d pc-acp vvi p-acp dt ng1 n1, np1 av vvz pno31 pc-acp vvi np1, cc vvb dt n1 pc-acp vvi pno31 cc d dt jp n1; (35) sermon (DIV2) 949 Image 11
8729 and this temptation taketh, because it sorted well with the proud stomacke of that Princes Minion. and this temptation Takes, Because it sorted well with the proud stomach of that Princes Minion. cc d n1 vvz, c-acp pn31 vvn av p-acp dt j n1 pp-f cst ng1 n1. (35) sermon (DIV2) 949 Image 11
8730 To conclude with the worst of all men, Judas; Satan saw that hee had the bagge, To conclude with the worst of all men, Judas; Satan saw that he had the bag, p-acp vvi p-acp dt js pp-f d n2, np1; np1 vvd cst pns31 vhd dt n1, (35) sermon (DIV2) 949 Image 11
8731 and was basely covetous, repining at any extraordinary expence, even upon his Masters person, therefore hee tempteth him by mony to betray his Master; and was basely covetous, repining At any extraordinary expense, even upon his Masters person, Therefore he tempts him by money to betray his Master; cc vbds av-j j, vvg p-acp d j n1, av p-acp po31 ng1 n1, av pns31 vvz pno31 p-acp n1 pc-acp vvi po31 n1; (35) sermon (DIV2) 949 Image 11
8732 and this temptation took, because it so well agreed with Judas his disposition and employment. and this temptation took, Because it so well agreed with Judas his disposition and employment. cc d n1 vvd, c-acp pn31 av av vvn p-acp np1 po31 n1 cc n1. (35) sermon (DIV2) 949 Image 11
8733 Eutrapeles, as it seemeth, had good experience how mens inward mindes changed with their outward garbe: Eutrapeles, as it seems, had good experience how Mens inward minds changed with their outward garb: j, c-acp pn31 vvz, vhd j n1 q-crq fw-la j n2 vvn p-acp po32 j n1: (35) sermon (DIV2) 949 Image 11
8734 for, — Cuicun { que } nocere volebat Vestimenta dabat pretiosa: for, — Cuicun { que } nocere volebat Vestimenta dabat Pretiosa: c-acp, — fw-fr { fw-fr } fw-la fw-la fw-la fw-la fw-la: (35) sermon (DIV2) 949 Image 11
8735 if he had aspleen at any, and intended to ruine them, he sent them rich & costly apparrel; if he had aspleen At any, and intended to ruin them, he sent them rich & costly apparel; cs pns31 vhd n1 p-acp d, cc vvd pc-acp vvi pno32, pns31 vvd pno32 j cc j n1; (35) sermon (DIV2) 949 Image 11
8736 not doubting but after they had put it on, they would withall take upon them, and by their insolent carriage bring themselves into danger. not doubting but After they had put it on, they would withal take upon them, and by their insolent carriage bring themselves into danger. xx vvg cc-acp a-acp pns32 vhd vvn pn31 a-acp, pns32 vmd av vvb p-acp pno32, cc p-acp po32 j n1 vvb px32 p-acp n1. (35) sermon (DIV2) 949 Image 11
8737 We cannot but smile when we read of Bucephalus, that when he had on his rich caparisons, and held his golden bit between his teeth, he would suffer none to mount upon him but Alexander; but when he was out of his costly trappings any Page or Lackey might backe him. We cannot but smile when we read of Bucephalus, that when he had on his rich caparisons, and held his golden bit between his teeth, he would suffer none to mount upon him but Alexander; but when he was out of his costly trappings any Page or Lackey might back him. pns12 vmbx p-acp vvi c-crq pns12 vvb pp-f np1, cst c-crq pns31 vhd p-acp po31 j n2, cc vvd po31 j n1 p-acp po31 n2, pns31 vmd vvi pix pc-acp vvi p-acp pno31 p-acp np1; cc-acp c-crq pns31 vbds av pp-f po31 j n2 d n1 cc n1 vmd vvi pno31. (35) sermon (DIV2) 949 Image 11
8756 first he tryeth to bring him to venture upon questionable actions, such things as may beare a dispute whether they are sinnes or no, First he trieth to bring him to venture upon questionable actions, such things as may bear a dispute whither they Are Sins or no, ord pns31 vvz pc-acp vvi pno31 pc-acp vvi p-acp j n2, d n2 c-acp vmb vvi dt n1 cs pns32 vbr n2 cc uh-dx, (35) sermon (DIV2) 952 Image 11
8738 Have wee not greater reason, I will not say to laugh at, but to pitty the folly of most men, who, according to the words of the Psalmist, being in honour have no understanding, Have we not greater reason, I will not say to laugh At, but to pity the folly of most men, who, according to the words of the Psalmist, being in honour have no understanding, vhb pns12 xx jc n1, pns11 vmb xx vvi pc-acp vvi p-acp, cc-acp pc-acp vvi dt n1 pp-f ds n2, r-crq, vvg p-acp dt n2 pp-f dt n1, vbg p-acp n1 vhb dx n1, (35) sermon (DIV2) 949 Image 11
8739 but may bee compared to the beast that perisheth? Their purple robes are no sooner on but they reflect upon their owne worth and wisedome, but may be compared to the beast that Perishes? Their purple robes Are no sooner on but they reflect upon their own worth and Wisdom, cc-acp vmb vbi vvn p-acp dt n1 cst vvz? po32 j-jn n2 vbr dx av-c p-acp p-acp pns32 vvb p-acp po32 d n1 cc n1, (35) sermon (DIV2) 949 Image 11
8740 and trample those who were before their equals, under foot. and trample those who were before their equals, under foot. cc vvi d r-crq vbdr p-acp po32 n2-jn, p-acp n1. (35) sermon (DIV2) 949 Image 11
8741 4. The fourth stratagem, policie, or device is, To tempt us by method, beginning with questionable actions, thence proceeding to sinnes of infirmity, from them to wilfull transgressions, 4. The fourth stratagem, policy, or device is, To tempt us by method, beginning with questionable actions, thence proceeding to Sins of infirmity, from them to wilful transgressions, crd dt ord n1, n1, cc n1 vbz, pc-acp vvi pno12 p-acp n1, vvg p-acp j n2, av vvg p-acp n2 pp-f n1, p-acp pno32 p-acp j n2, (35) sermon (DIV2) 950 Image 11
8742 after to heinous crimes, and last of all to obstinacy and finall impenitency. After to heinous crimes, and last of all to obstinacy and final impenitency. c-acp p-acp j n2, cc ord pp-f d p-acp n1 cc j n1. (35) sermon (DIV2) 950 Image 11
8743 No wooll or cloath is dyed purple or scarlet at the first, but after divers tinctures, at the last taketh that deepest dye: No wool or cloth is died purple or scarlet At the First, but After diverse tinctures, At the last Takes that Deepest die: dx n1 cc n1 vbz vvn j-jn cc j-jn p-acp dt ord, cc-acp p-acp j n2, p-acp dt ord vvz cst js-jn n1: (35) sermon (DIV2) 950 Image 11
8744 so doth the soule scarlet and crimson sinnes, after many lesser faults of an inferiour dye or staine. Nemo repentè fuit turpissimus: so does the soul scarlet and crimson Sins, After many lesser Faults of an inferior die or stain. Nemo repentè fuit turpissimus: av vdz dt n1 j-jn cc j-jn n2, p-acp d jc n2 pp-f dt j-jn n1 cc n1. np1 fw-la fw-la fw-la: (35) sermon (DIV2) 950 Image 11
8745 No man at one leap gets up to the top of all impiety: therefore Satan takes him by the hand and leads him by these severall steps; No man At one leap gets up to the top of all impiety: Therefore Satan Takes him by the hand and leads him by these several steps; av-dx n1 p-acp crd n1 vvz a-acp p-acp dt n1 pp-f d n1: av np1 vvz pno31 p-acp dt n1 cc vvz pno31 p-acp d j n2; (35) sermon (DIV2) 951 Image 11
8746 1 An evill motion, plot, or designe. 2 The entertainment of it with some kind of approbation. 3 A determination to pursue it. 4 A vitious action. 5 An evill habit or custome. 6 The defence or justification of his wicked course. 7 Glorying in it, and in a reprobate sense. 1 an evil motion, plot, or Design. 2 The entertainment of it with Some kind of approbation. 3 A determination to pursue it. 4 A vicious actium. 5 an evil habit or custom. 6 The defence or justification of his wicked course. 7 Glorying in it, and in a Reprobate sense. vvn dt j-jn n1, n1, cc n1. crd dt n1 pp-f pn31 p-acp d n1 pp-f n1. crd dt n1 pc-acp vvi pn31. crd dt j n1. crd dt n-jn n1 cc n1. crd dt n1 cc n1 pp-f po31 j n1. crd vvg p-acp pn31, cc p-acp dt j-jn n1. (35) sermon (DIV2) 951 Image 11
8747 Hee that hastily turnes the pegge to winde up a treble to his pitch, will sooner breake the string than tune it; He that hastily turns the peg to wind up a triple to his pitch, will sooner break the string than tune it; pns31 cst av-j vvz dt n1 pc-acp vvi a-acp dt j p-acp po31 n1, vmb av-c vvi dt n1 cs n1 pn31; (35) sermon (DIV2) 952 Image 11
8748 but if hee straine it up by little and little, hee bringeth it without danger to the height. but if he strain it up by little and little, he brings it without danger to the height. cc-acp cs pns31 vvb pn31 a-acp p-acp j cc j, pns31 vvz pn31 p-acp n1 p-acp dt n1. (35) sermon (DIV2) 952 Image 11
8749 Had Satan at the first dash tempted Saint Peter to forsweare his Master, and curse himselfe, doubtlesse the Apostle would have abandoned the suggestion, and defied the tempter; Had Satan At the First dash tempted Saint Peter to forswear his Master, and curse himself, doubtless the Apostle would have abandoned the suggestion, and defied the tempter; vhd np1 p-acp dt ord n1 vvd n1 np1 pc-acp vvi po31 n1, cc vvi px31, av-j dt n1 vmd vhi vvn dt n1, cc vvd dt n1; (35) sermon (DIV2) 952 Image 11
8750 who yet wrought upon him by degrees, and at length obtained his end. First hee cooleth his zeale, perswading him not to runne upon danger; who yet wrought upon him by Degrees, and At length obtained his end. First he cooleth his zeal, persuading him not to run upon danger; r-crq av vvn p-acp pno31 p-acp n2, cc p-acp n1 vvd po31 n1. ord pns31 vvz po31 n1, vvg pno31 xx pc-acp vvi p-acp n1; (35) sermon (DIV2) 952 Image 11
8751 but if he were resolved to see what would become of his Master, to follow him afar off: but if he were resolved to see what would become of his Master, to follow him afar off: cc-acp cs pns31 vbdr vvn pc-acp vvi r-crq vmd vvi pp-f po31 n1, pc-acp vvi pno31 av a-acp: (35) sermon (DIV2) 952 Image 11
8752 when hee comes slowly to the high Priests pallace, hee sets a damosell upon him to question him, when he comes slowly to the high Priests palace, he sets a damosel upon him to question him, c-crq pns31 vvz av-j p-acp dt j ng1 n1, pns31 vvz dt n1 p-acp pno31 pc-acp vvi pno31, (35) sermon (DIV2) 952 Image 11
8753 and upon a light apprehension of danger he gaines from him an unadvised deniall; after, upon greater feare, a double and treble abnegation; and upon a Light apprehension of danger he gains from him an unadvised denial; After, upon greater Fear, a double and triple abnegation; cc p-acp dt j n1 pp-f n1 pns31 vvz p-acp pno31 dt j n1; a-acp, p-acp jc n1, dt j-jn cc j n1; (35) sermon (DIV2) 952 Image 11
8754 in conclusion an oath, to make good his former denials. in conclusion an oath, to make good his former denials. p-acp n1 dt n1, pc-acp vvi j po31 j n2. (35) sermon (DIV2) 952 Image 11
8755 If this grand Impostor of the world, and cunning supplanter of soules meet with a man of a strict conscience, who endevoureth to walke uprightly before God; If this grand Impostor of the world, and cunning supplanter of Souls meet with a man of a strict conscience, who endeavoureth to walk uprightly before God; cs d j n1 pp-f dt n1, cc j-jn n-jn pp-f n2 vvb p-acp dt n1 pp-f dt j n1, r-crq vvz pc-acp vvi av-j p-acp np1; (35) sermon (DIV2) 952 Image 11
8759 customary sacriledge (to pay a certaine rate for the tithe, though far lesse in value than the due.) If hee get thus much ground of him, hee easily presseth him forward to commit some undoubted sinnes, but small in the kinde; customary sacrilege (to pay a certain rate for the tithe, though Far less in valve than the due.) If he get thus much ground of him, he Easily Presseth him forward to commit Some undoubted Sins, but small in the kind; j n1 (pc-acp vvi dt j n1 p-acp dt n1, cs av-j dc p-acp n1 cs dt j-jn.) cs pns31 vvb av d n1 pp-f pno31, pns31 av-j vvz pno31 av-j pc-acp vvi d j n2, cc-acp j p-acp dt n1; (35) sermon (DIV2) 952 Image 11
8760 as to let his eyes range about vaine objects, to entertaine a wanton thought for a while, to keepe from Church in foule weather, to salve a fault with a hansome excuse, to mis-spend an houre or two with a friend in a Taverne: as to let his eyes range about vain objects, to entertain a wanton Thought for a while, to keep from Church in foul weather, to salve a fault with a handsome excuse, to misspend an hour or two with a friend in a Tavern: c-acp pc-acp vvi po31 n2 vvi p-acp j n2, pc-acp vvi dt j-jn n1 p-acp dt n1, pc-acp vvi p-acp n1 p-acp j n1, pc-acp vvi dt n1 p-acp dt j n1, p-acp j dt n1 cc crd p-acp dt n1 p-acp dt n1: (35) sermon (DIV2) 952 Image 11
8761 after Satan hath gained thus much of him, hee will easily draw him from making little account of small sinnes, to make small account of great. After Satan hath gained thus much of him, he will Easily draw him from making little account of small Sins, to make small account of great. c-acp np1 vhz vvn av d pp-f pno31, pns31 vmb av-j vvi pno31 p-acp vvg j n1 pp-f j n2, pc-acp vvi j n1 pp-f j. (35) sermon (DIV2) 952 Image 11
8762 For as the wimble bores a hole for the auger, so lesse sinnes make way for greater; For as the wimble boars a hold for the auger, so less Sins make Way for greater; p-acp p-acp dt j n2 dt n1 p-acp dt n1, av dc n2 vvi n1 p-acp jc; (35) sermon (DIV2) 952 Image 11
8763 idlenesse for wantonnesse, lust for adultery, wrath for murder, lying for perjury, errours for heresies, good fellowship for drunkennesse and all wickednesse. idleness for wantonness, lust for adultery, wrath for murder, lying for perjury, errors for heresies, good fellowship for Drunkenness and all wickedness. n1 p-acp n1, n1 p-acp n1, n1 p-acp n1, vvg p-acp n1, n2 p-acp n2, j n1 p-acp n1 cc d n1. (35) sermon (DIV2) 952 Image 11
8764 Milo by carrying a calfe at the first, and after a bullocke, was able in fine to beare an oxe. Milo by carrying a calf At the First, and After a bullock, was able in fine to bear an ox. np1 p-acp vvg dt n1 p-acp dt ord, cc p-acp dt n1, vbds j p-acp j pc-acp vvi dt n1. (35) sermon (DIV2) 952 Image 11
8765 And it is storied of Mithridates King of Pontus, that by taking weak poysons at the first, And it is storied of Mithridates King of Pontus, that by taking weak poisons At the First, cc pn31 vbz vvn pp-f np1 n1 pp-f np1, cst p-acp vvg j n2 p-acp dt ord, (35) sermon (DIV2) 952 Image 11
8766 & by degrees stronger, in the end he brought his body to that temper, that no poyson could worke upon him. & by Degrees Stronger, in the end he brought his body to that temper, that no poison could work upon him. cc p-acp n2 jc, p-acp dt n1 pns31 vvd po31 n1 p-acp d n1, cst dx n1 vmd vvi p-acp pno31. (35) sermon (DIV2) 952 Image 11
8767 Effecit poto Mithridates saepe veneno, Toxica ne possint saeva nocere sibi. Effecit Poto Mithridates saepe veneno, Toxica ne possint saeva nocere sibi. fw-la fw-la np1 fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la. (35) sermon (DIV2) 952 Image 11
8768 Thus custome in small sinnes at the first, and in greater after, makes us in the end insensible of all. Thus custom in small Sins At the First, and in greater After, makes us in the end insensible of all. av n1 p-acp j n2 p-acp dt ord, cc p-acp jc p-acp, vvz pno12 p-acp dt n1 j pp-f d. (35) sermon (DIV2) 953 Image 11
8769 This rule of Satans method extendeth farther than private corruption in mens mindes. This Rule of Satan method extendeth farther than private corruption in men's minds. d n1 pp-f npg1 n1 vvz av-jc cs j n1 p-acp ng2 n2. (35) sermon (DIV2) 953 Image 11
8770 For thus sensim sine sensu, tyranny, heresie, and superstition overran the greater part of the Church. For thus Gradually sine sensu, tyranny, heresy, and Superstition overran the greater part of the Church. p-acp av vvb fw-la fw-la, n1, n1, cc n1 vvd dt jc n1 pp-f dt n1. (35) sermon (DIV2) 953 Image 11
8771 The Bishop of Rome in the beginning contended but for a bare primacy of order, which considering the great power of that City, being the seat of the Empire, was without much difficulty yeelded unto him: The Bishop of Room in the beginning contended but for a bore primacy of order, which considering the great power of that city, being the seat of the Empire, was without much difficulty yielded unto him: dt n1 pp-f vvb p-acp dt n1 vvd p-acp p-acp dt j n1 pp-f n1, r-crq vvg dt j n1 pp-f d n1, vbg dt n1 pp-f dt n1, vbds p-acp d n1 vvn p-acp pno31: (35) sermon (DIV2) 953 Image 11
8772 after hee pretends to a little more, viz. receiving the last appeales from the sentence of the other Patriarchs; After he pretends to a little more, viz. receiving the last appeals from the sentence of the other Patriarchs; c-acp pns31 vvz p-acp dt j n1, n1 vvg dt ord vvz p-acp dt n1 pp-f dt j-jn n2; (35) sermon (DIV2) 953 Image 11
8773 this Sozimus stickled for, alledging for it a Canon of the Councell of Nice, which the African Bishops proved to be forged. this Sozimus stickled for, alleging for it a Canon of the Council of Nicaenae, which the African Bishops proved to be forged. d j vvn p-acp, vvg p-acp pn31 dt n1 pp-f dt n1 pp-f j, r-crq dt jp n2 vvd pc-acp vbi vvn. (35) sermon (DIV2) 953 Image 11
8774 By Boniface the third his time he durst to put in for the title of Universall Bishop, which hee obtained, By Boniface the third his time he durst to put in for the title of Universal Bishop, which he obtained, p-acp np1 dt ord po31 n1 pns31 vvd pc-acp vvi p-acp p-acp dt n1 pp-f j n1, r-crq pns31 vvd, (35) sermon (DIV2) 953 Image 11
8775 though with much adoe, through the Emperour Phocas his meanes, who murdered his Master Mauritius. By vertue of this title his successour Vitalianus tooke upon him to give spirituall lawes to the whole Church; though with much ado, through the Emperor Phocas his means, who murdered his Master Mauritius. By virtue of this title his successor Vitalian took upon him to give spiritual laws to the Whole Church; cs p-acp d n1, p-acp dt n1 np1 po31 n2, r-crq vvd po31 n1 np1. p-acp n1 pp-f d n1 po31 n1 np1 vvd p-acp pno31 pc-acp vvi j n2 p-acp dt j-jn n1; (35) sermon (DIV2) 953 Image 11
8776 and after him Pope Hildebrand to give temporall lawes to Kings and Princes, to depose them at pleasure, and After him Pope Hildebrand to give temporal laws to Kings and Princes, to depose them At pleasure, cc p-acp pno31 n1 np1 pc-acp vvi j n2 p-acp n2 cc n2, pc-acp vvi pno32 p-acp n1, (35) sermon (DIV2) 953 Image 11
8777 and to dispose of their crownes. As tyranny, so superstition and Idolatry stole pedetentim into the Church. and to dispose of their crowns. As tyranny, so Superstition and Idolatry stole pedetentim into the Church. cc pc-acp vvi pp-f po32 n2. p-acp n1, av n1 cc n1 vvd fw-la p-acp dt n1. (35) sermon (DIV2) 953 Image 11
8778 First to confirme Christians in the faith of the resurrection, and to encourage them to constancy in their holy profession, in the Church Liturgy there was some commemoration made of the dead; First to confirm Christians in the faith of the resurrection, and to encourage them to constancy in their holy profession, in the Church Liturgy there was Some commemoration made of the dead; ord pc-acp vvi np1 p-acp dt n1 pp-f dt n1, cc pc-acp vvi pno32 p-acp n1 p-acp po32 j n1, p-acp dt n1 n1 a-acp vbds d n1 vvn pp-f dt j; (35) sermon (DIV2) 953 Image 11
8779 after this commemoration succeeded anniversary panegyrickes in their commendation soone after, publike giving thankes to God for them by name; After this commemoration succeeded anniversary panegyrics in their commendation soon After, public giving thanks to God for them by name; p-acp d n1 vvd n1 n2 p-acp po32 n1 av a-acp, j vvg n2 p-acp np1 p-acp pno32 p-acp n1; (35) sermon (DIV2) 953 Image 11
8780 and last of all, direct invocation of them. In like manner grosse Idolatry crept into the Church. and last of all, Direct invocation of them. In like manner gross Idolatry crept into the Church. cc ord pp-f d, j n1 pp-f pno32. p-acp j n1 j n1 vvn p-acp dt n1. (35) sermon (DIV2) 953 Image 11
8781 First images and pictures of Saints were used in private for memory, history, or ornament onely; First Images and pictures of Saints were used in private for memory, history, or ornament only; ord n2 cc n2 pp-f n2 vbdr vvn p-acp j c-acp n1, n1, cc n1 av-j; (35) sermon (DIV2) 953 Image 11
8782 after, upon the like colour of pretence in St. Gregories dayes they were brought into the Church, with an expresse prohibition of worshipping them. After, upon the like colour of pretence in Saint Gregories days they were brought into the Church, with an express prohibition of worshipping them. a-acp, p-acp dt j n1 pp-f n1 p-acp n1 npg1 n2 pns32 vbdr vvn p-acp dt n1, p-acp dt j n1 pp-f vvg pno32. (35) sermon (DIV2) 953 Image 11
8783 In the next age the worship of them was enjoyned by Pope Adrian in the second Synod at Nice; In the next age the worship of them was enjoined by Pope Adrian in the second Synod At Nicaenae; p-acp dt ord n1 dt n1 pp-f pno32 vbds vvn p-acp n1 np1 p-acp dt ord n1 p-acp j; (35) sermon (DIV2) 953 Image 11
8784 yet not for themselves, but respectively onely in regard of that which they represent: yet not for themselves, but respectively only in regard of that which they represent: av xx p-acp px32, cc-acp av-j av-j p-acp n1 pp-f d r-crq pns32 vvi: (35) sermon (DIV2) 953 Image 11
8785 but now in our age, since the Councell of Trent, it is the tenent of the Roman Church, that Images are to be worshipped for themselves, Ut in se considerantur, non tantum ut vicem gerunt exemplaris; but now in our age, since the Council of Trent, it is the tenent of the Roman Church, that Images Are to be worshipped for themselves, Ut in se considerantur, non Tantum ut vicem gerunt exemplaris; cc-acp av p-acp po12 n1, c-acp dt n1 pp-f np1, pn31 vbz dt n1 pp-f dt njp n1, cst n2 vbr pc-acp vbi vvn p-acp px32, fw-mi fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la; (35) sermon (DIV2) 953 Image 11
8786 and farther the Heathen goe not in their Idolatry, nor the wiser of them so farre. and farther the Heathen go not in their Idolatry, nor the Wiser of them so Far. cc av-jc dt j-jn vvb xx p-acp po32 n1, ccx dt jc pp-f pno32 av av-j. (35) sermon (DIV2) 953 Image 11
8787 5 The fift stratagem, policy or device of Satan is to bring us from one extreme to another: 5 The fift stratagem, policy or device of Satan is to bring us from one extreme to Another: crd dt ord n1, n1 cc n1 pp-f np1 vbz pc-acp vvi pno12 p-acp crd j-jn p-acp j-jn: (35) sermon (DIV2) 954 Image 11
8788 when our heart smiteth us for any grievous sinne out of detestation thereof, unlesse we walke circumspectly we are easily carried to the opposite vice. when our heart smites us for any grievous sin out of detestation thereof, unless we walk circumspectly we Are Easily carried to the opposite vice. c-crq po12 n1 vvz pno12 p-acp d j n1 av pp-f n1 av, cs pns12 vvb av-j pns12 vbr av-j vvn p-acp dt j-jn n1. (35) sermon (DIV2) 954 Image 11
8789 With this engine Satan maketh great batteries upon many weake Christians, not onely because it is a hard thing to hit the middle, With this engine Satan makes great batteries upon many weak Christians, not only Because it is a hard thing to hit the middle, p-acp d n1 np1 vvz j n2 p-acp d j np1, xx av-j c-acp pn31 vbz dt j n1 pc-acp vvi dt n-jn, (35) sermon (DIV2) 954 Image 11
8790 but because we are apt to thinke that the extremest opposition to that vice which lieth heaviest upon our conscience is the worke of grace in us, not considering that vices are not only opposed to vertues, but to vices also. but Because we Are apt to think that the Extremest opposition to that vice which lies Heaviest upon our conscience is the work of grace in us, not considering that vices Are not only opposed to Virtues, but to vices also. cc-acp c-acp pns12 vbr j pc-acp vvi cst dt js-jn n1 p-acp d n1 r-crq vvz js p-acp po12 n1 vbz dt n1 pp-f n1 p-acp pno12, xx vvg d n2 vbr xx av-j vvn p-acp n2, cc-acp p-acp n2 av. (35) sermon (DIV2) 954 Image 11
8791 Our way to heaven is like the course of a ship in the Sicilian sea betweene two rockes called the Symplegades, the one lying on the right hand, the other on the left; Our Way to heaven is like the course of a ship in the Sicilian sea between two Rocks called the Symplegades, the one lying on the right hand, the other on the left; po12 n1 p-acp n1 vbz av-j dt n1 pp-f dt n1 p-acp dt jp n1 p-acp crd n2 vvd dt np1, dt pi vvg p-acp dt j-jn n1, dt j-jn p-acp dt j; (35) sermon (DIV2) 954 Image 11
8792 betweene which the channell is so narrow, that few seeke to decline the one but they dash on the other. between which the channel is so narrow, that few seek to decline the one but they dash on the other. p-acp r-crq dt n1 vbz av j, cst d vvb pc-acp vvi dt pi cc-acp pns32 vvb p-acp dt n-jn. (35) sermon (DIV2) 954 Image 11
8793 Incidit in Scillam qui vult vitare Charybdim. Incidit in Scillam qui vult vitare Charybdis. fw-la p-acp fw-la fw-la fw-la fw-la np1. (35) sermon (DIV2) 954 Image 11
8794 As those that goe upon ropes, or passe over a narrow bridge, if they be not exceeding carefull, As those that go upon ropes, or pass over a narrow bridge, if they be not exceeding careful, p-acp d cst vvb p-acp n2, cc vvi p-acp dt j n1, cs pns32 vbb xx vvg j, (35) sermon (DIV2) 954 Image 11
8795 when the body swayeth or the foot slippeth one way, by hastily leaning too far the other way they fall irrecoverably: when the body swayeth or the foot slippeth one Way, by hastily leaning too Far the other Way they fallen irrecoverably: c-crq dt n1 vvz cc dt n1 vvz crd n1, p-acp av-j vvg av av-j dt j-jn n1 pns32 vvb av-j: (35) sermon (DIV2) 954 Image 11
8796 so if we be not very watchfull over our wayes, in declining one vitious extremity, ere we are aware we passe the middle, and are upon the other. so if we be not very watchful over our ways, in declining one vicious extremity, ere we Are aware we pass the middle, and Are upon the other. av cs pns12 vbb xx av j p-acp po12 n2, p-acp vvg crd j n1, c-acp pns12 vbr j pns12 vvi dt n-jn, cc vbr p-acp dt n-jn. (35) sermon (DIV2) 954 Image 11
8797 I need not goe farre for an instance; this Corinthian, before he fell into this snare of Satan, was puft up in pride, and sinned presumptuously; I need not go Far for an instance; this Corinthian, before he fell into this snare of Satan, was puffed up in pride, and sinned presumptuously; pns11 vvb xx vvi av-j p-acp dt n1; d jp, c-acp pns31 vvd p-acp d n1 pp-f np1, vbds vvn a-acp p-acp n1, cc vvd av-j; (35) sermon (DIV2) 954 Image 11
8798 but after the heavie censure of the Church for his incestuous marriage, and the remorse of his owne conscience for it, he fell into the contrary extreme, took on so far, but After the heavy censure of the Church for his incestuous marriage, and the remorse of his own conscience for it, he fell into the contrary extreme, took on so Far, cc-acp p-acp dt j n1 pp-f dt n1 p-acp po31 j n1, cc dt n1 pp-f po31 d n1 p-acp pn31, pns31 vvd p-acp dt j-jn j-jn, vvd a-acp av av-j, (35) sermon (DIV2) 954 Image 11
8799 and plunged himselfe into so deepe sorrow, that he was in great danger to be swallowed up in the gulfe of despaire. and plunged himself into so deep sorrow, that he was in great danger to be swallowed up in the gulf of despair. cc vvd px31 p-acp av j-jn n1, cst pns31 vbds p-acp j n1 pc-acp vbi vvn a-acp p-acp dt n1 pp-f n1. (35) sermon (DIV2) 954 Image 11
8800 Demea offended not so much in rigour towards his children at the the first, as afterwards in indulgency when he felt the smart of his own rod. Demea offended not so much in rigour towards his children At thee the First, as afterwards in indulgency when he felt the smart of his own rod. np1 vvn xx av av-d p-acp n1 p-acp po31 n2 p-acp pno32 dt ord, c-acp av p-acp n1 c-crq pns31 vvd dt n1 pp-f po31 d n1. (35) sermon (DIV2) 954 Image 11
8801 None usually so exceed in mirth, and run into that riot of pleasure as melancholy men when they are out of that humour. None usually so exceed in mirth, and run into that riot of pleasure as melancholy men when they Are out of that humour. np1 av-j av vvi p-acp n1, cc vvi p-acp d n1 pp-f n1 c-acp j-jn n2 c-crq pns32 vbr av pp-f d n1. (35) sermon (DIV2) 954 Image 11
8802 This stratagem serves Satans turne as well in matter of faith as maners. For as vices are in both extremes, and vertue in the middle; This stratagem serves Satan turn as well in matter of faith as manners. For as vices Are in both extremes, and virtue in the middle; d n1 vvz npg1 n1 c-acp av p-acp n1 pp-f n1 p-acp n2. p-acp p-acp n2 vbr p-acp d n2-jn, cc n1 p-acp dt n-jn; (35) sermon (DIV2) 954 Image 11
8803 so oftentimes errours in doctrine are in both extremes and truth in the middle: so oftentimes errors in Doctrine Are in both extremes and truth in the middle: av av n2 p-acp n1 vbr p-acp d n2-jn cc n1 p-acp dt n-jn: (35) sermon (DIV2) 954 Image 11
8804 by over-reaching against one heresie we wrong the truth, hurt our selves, and fall upon the errour in the other extreme. by overreaching against one heresy we wrong the truth, hurt our selves, and fallen upon the error in the other extreme. p-acp j p-acp crd n1 pns12 vvb dt n1, vvn po12 n2, cc vvi p-acp dt n1 p-acp dt j-jn j-jn. (35) sermon (DIV2) 954 Image 11
8805 St. Basil in his heat of opposition to Sabellius his heresie, was transported so farre, that he came within the Verge of the opposite heresie, Saint Basil in his heat of opposition to Sabellius his heresy, was transported so Far, that he Come within the Verge of the opposite heresy, n1 np1 p-acp po31 n1 pp-f n1 p-acp np1 po31 n1, vbds vvn av av-j, cst pns31 vvd p-acp dt n1 pp-f dt j-jn n1, (35) sermon (DIV2) 954 Image 11
8806 and uttered some inconvenient speeches concerning the Trinity. and uttered Some inconvenient Speeches Concerning the Trinity. cc vvd d j n2 vvg dt np1. (35) sermon (DIV2) 954 Image 11
8807 St. Austine likewise in his zeale against the Pelagians, who sleightned baptisme, went too farre in urging the necessity thereof, pronouncing all children that died unbaptized to be damned. Saint Augustine likewise in his zeal against the Pelagians, who sleightned Baptism, went too Far in urging the necessity thereof, pronouncing all children that died unbaptized to be damned. n1 np1 av p-acp po31 n1 p-acp dt njp2, r-crq vvn n1, vvd av av-j p-acp vvg dt n1 av, vvg d n2 cst vvd j-vvn pc-acp vbi vvn. (35) sermon (DIV2) 954 Image 11
8808 And how many are there among us, who out of hatred of the Antichristian tyranny, condemne all Ecclesiasticall Hierarchy? out of detestation of superstitious rites, dislike even decent ceremonies? in opposition to garish and idolatrous trimming of Temples, are brought to dis-allow all cost in adorning and beautifying Christian Churches? And how many Are there among us, who out of hatred of the Antichristian tyranny, condemn all Ecclesiastical Hierarchy? out of detestation of superstitious Rites, dislike even decent ceremonies? in opposition to garish and idolatrous trimming of Temples, Are brought to disallow all cost in adorning and beautifying Christian Churches? cc c-crq d vbr a-acp p-acp pno12, r-crq av pp-f n1 pp-f dt jp n1, vvb d j n1? av pp-f n1 pp-f j n2, vvb av j n2? p-acp n1 pc-acp vvi cc j vvg pp-f n2, vbr vvn p-acp j d n1 p-acp vvg cc vvg np1 n2? (35) sermon (DIV2) 954 Image 11
8809 6 The sixt stratagem, policy or device of Satan is to turne himselfe into an Angell of light, 6 The sixt stratagem, policy or device of Satan is to turn himself into an Angel of Light, crd dt ord n1, n1 cc n1 pp-f np1 vbz pc-acp vvi px31 p-acp dt n1 pp-f n1, (35) sermon (DIV2) 955 Image 11
8810 and thereby to perswade the children of light that his suggestions are the motions of Gods holy Spirit. and thereby to persuade the children of Light that his suggestions Are the motions of God's holy Spirit. cc av pc-acp vvi dt n2 pp-f n1 cst po31 n2 vbr dt n2 pp-f n2 j n1. (35) sermon (DIV2) 955 Image 11
8811 This he attempteth and often effecteth by observing what gifts and graces are most eminent in Gods children, This he attempteth and often Effecteth by observing what Gifts and graces Are most eminent in God's children, d pns31 vvz cc av vvz p-acp vvg r-crq n2 cc n2 vbr av-ds j p-acp npg1 n2, (35) sermon (DIV2) 955 Image 11
8812 and to what actions of piety or charity they are most addicted, and subtilly, under the colour and resemblance of these, drawing them to those neighbour vices that seeme to have most affinity with their Christian perfections: and to what actions of piety or charity they Are most addicted, and subtly, under the colour and resemblance of these, drawing them to those neighbour vices that seem to have most affinity with their Christian perfections: cc p-acp r-crq n2 pp-f n1 cc n1 pns32 vbr av-ds vvn, cc av-j, p-acp dt n1 cc n1 pp-f d, vvg pno32 p-acp d n1 n2 cst vvb pc-acp vhi ds n1 p-acp po32 np1 n2: (35) sermon (DIV2) 955 Image 11
8813 like as if a cunning Lapidarie should insinuate into the company of a rich Merchant, like as if a cunning Lapidary should insinuate into the company of a rich Merchant, av-j c-acp cs dt j-jn n1 vmd vvi p-acp dt n1 pp-f dt j n1, (35) sermon (DIV2) 955 Image 11
8814 and getting a sight of his cabbinet of Jewels, should cheat him with counterfeit stones in stead of them. and getting a sighed of his cabinet of Jewels, should cheat him with counterfeit stones in stead of them. cc vvg dt n1 pp-f po31 n1 pp-f n2, vmd vvi pno31 p-acp j-jn n2 p-acp n1 pp-f pno32. (35) sermon (DIV2) 955 Image 11
8815 To discover this plot of Satan more apparently: 1 Religion is a true jewell, Superstition a counterfeit: 2 Humility a jewell, Pusillanimity a counterfeit: 3 Spirituall wisedome a jewell, Worldly policy a counterfeit: 4 Magnificence a jewell, Prodigality a counterfeit: 5 Tendernesse of conscience a jewell, Scrupulosity a counterfeit: 6 Severity a jewell, Cruelty a counterfeit: 7 Clemency a jewell, Indulgence a counterfeit: 8 Zeale a jewell, Indiscreet fervour a counterfeit: 9 Diligent search into divine mysteries a jewell, curiosity a counterfeit: 10 Inward peace a jewell, Carnall security a counterfeit: 11 Confidence in God a jewell, Presumption a counterfeit: 12 Constancy a jewell, Pertinacy a counterfeit. To discover this plot of Satan more apparently: 1 Religion is a true jewel, Superstition a counterfeit: 2 Humility a jewel, Pusillanimity a counterfeit: 3 Spiritual Wisdom a jewel, Worldly policy a counterfeit: 4 Magnificence a jewel, Prodigality a counterfeit: 5 Tenderness of conscience a jewel, Scrupulosity a counterfeit: 6 Severity a jewel, Cruelty a counterfeit: 7 Clemency a jewel, Indulgence a counterfeit: 8 Zeal a jewel, Indiscreet fervour a counterfeit: 9 Diligent search into divine Mysteres a jewel, curiosity a counterfeit: 10 Inward peace a jewel, Carnal security a counterfeit: 11 Confidence in God a jewel, Presumption a counterfeit: 12 Constancy a jewel, Pertinacy a counterfeit. p-acp vvi d n1 pp-f np1 av-dc av-j: vvd n1 vbz dt j n1, n1 dt n-jn: crd n1 dt n1, n1 dt n-jn: crd j n1 dt n1, j n1 dt n-jn: crd n1 dt n1, n1 dt n-jn: crd n1 pp-f n1 dt n1, n1 dt n-jn: crd n1 dt n1, n1 dt n-jn: crd n1 dt n1, n1 dt n-jn: crd n1 dt n1, j n1 dt n-jn: crd j n1 p-acp j-jn n2 dt n1, n1 dt n-jn: crd j n1 dt n1, j n1 dt n-jn: crd n1 p-acp np1 dt n1, n1 dt n-jn: crd n1 dt n1, n1 dt n-jn. (35) sermon (DIV2) 955 Image 11
8816 Here then is Satans masterpiece, to rob us of our precious jewels of grace, and deceive us with counterfeit in their roome; Here then is Satan masterpiece, to rob us of our precious Jewels of grace, and deceive us with counterfeit in their room; av av vbz npg1 n1, pc-acp vvi pno12 pp-f po12 j n2 pp-f n1, cc vvb pno12 p-acp n-jn p-acp po32 n1; (35) sermon (DIV2) 955 Image 11
8817 by name, to adulterate and sophisticate the former vertues by the later vices: 1 Religion by Superstition. 2 Humility by Pusillanimity. 3 Spirituall wisedome by Policy. 4 Magnificence by Prodigality. 5 Tendernesse of conscience by Scrupulosity. 6 Severity by Cruelty. 7 Clemency by Indulgence. 8 Zeale by Indiscreet fervour. 9 Diligence by Curiosity. by name, to adulterate and sophisticate the former Virtues by the later vices: 1 Religion by Superstition. 2 Humility by Pusillanimity. 3 Spiritual Wisdom by Policy. 4 Magnificence by Prodigality. 5 Tenderness of conscience by Scrupulosity. 6 Severity by Cruelty. 7 Clemency by Indulgence. 8 Zeal by Indiscreet fervour. 9 Diligence by Curiosity. p-acp n1, p-acp j cc j dt j n2 p-acp dt jc n2: crd n1 p-acp n1. crd n1 p-acp n1. crd j n1 p-acp n1. crd n1 p-acp n1. crd n1 pp-f n1 p-acp n1. crd n1 p-acp n1. crd n1 p-acp n1. crd n1 p-acp j n1. crd n1 p-acp n1. (35) sermon (DIV2) 955 Image 11
8818 10 Inward peace by Carnall security. 11 Confidence by Presumption. 12 Constancy by Pertinacy. 10 Inward peace by Carnal security. 11 Confidence by Presumption. 12 Constancy by Pertinacy. crd j n1 p-acp j n1. crd n1 p-acp n1. crd n1 p-acp n1. (35) sermon (DIV2) 955 Image 11
8819 Saul was most zealous for the law of Moses: this his fervour Satan inflaming enraged him against the Apostles and Disciples, whom he as then thought to be capitall enemies to the law: Saul was most zealous for the law of Moses: this his fervour Satan Inflaming enraged him against the Apostles and Disciples, whom he as then Thought to be capital enemies to the law: np1 vbds av-ds j p-acp dt n1 pp-f np1: d po31 n1 np1 vvg vvd pno31 p-acp dt n2 cc n2, ro-crq pns31 a-acp av vvd pc-acp vbi j n2 p-acp dt n1: (35) sermon (DIV2) 955 Image 11
8820 in this his rage hee makes havocke of the Church of God, deeming that he could not doe better service to God, in this his rage he makes havoc of the Church of God, deeming that he could not do better service to God, p-acp d po31 n1 pns31 vvz n1 pp-f dt n1 pp-f np1, vvg cst pns31 vmd xx vdi av-jc n1 p-acp np1, (35) sermon (DIV2) 955 Image 11
8821 than to be an instrument to put to death the dearest servants of Christ. than to be an Instrument to put to death the dearest Servants of christ. cs pc-acp vbi dt n1 pc-acp vvi p-acp n1 dt js-jn n2 pp-f np1. (35) sermon (DIV2) 955 Image 11
8822 The great love St. Cyprian the Martyr bare to the Orthodoxe faith, and the Professours thereof, bred in him a vehement detestation of Heresie and Heretikes: The great love Saint Cyprian the Martyr bore to the Orthodox faith, and the Professors thereof, bred in him a vehement detestation of Heresy and Heretics: dt j n1 n1 jp dt n1 vvd p-acp dt n1 n1, cc dt n2 av, vvn p-acp pno31 dt j n1 pp-f n1 cc n2: (35) sermon (DIV2) 955 Image 11
8823 upon this Satan works, and draweth him by degrees to question, then to condemn their baptism, upon this Satan works, and draws him by Degrees to question, then to condemn their Baptism, p-acp d np1 vvz, cc vvz pno31 p-acp n2 pc-acp vvi, cs pc-acp vvi po32 n1, (35) sermon (DIV2) 955 Image 11
8824 and lastly to presse the necessity of rebaptizing those that were baptized by them. and lastly to press the necessity of rebaptizing those that were baptised by them. cc ord pc-acp vvi dt n1 pp-f vvg d cst vbdr vvn p-acp pno32. (35) sermon (DIV2) 955 Image 11
8825 Theodosius his infinite desire of the Church's peace was a most commendable and Christian vertue in him; Theodosius his infinite desire of the Church's peace was a most commendable and Christian virtue in him; np1 po31 j n1 pp-f dt ng1 n1 vbds dt av-ds j cc np1 n1 p-acp pno31; (35) sermon (DIV2) 955 Image 11
8826 yet Satan made his advantage of it, working him to some connivence at the Arrians, which much prejudiced the Orthodoxe Professours. yet Satan made his advantage of it, working him to Some connivance At the Arians, which much prejudiced the Orthodox Professors. av np1 vvd po31 n1 pp-f pn31, vvg pno31 p-acp d n1 p-acp dt n2-jn, r-crq av-d vvn dt n1 n2. (35) sermon (DIV2) 955 Image 11
8846 And as by taking advantage of the present occasion hee made Achan a theefe, so Gyges an adulterer, Ananias and Sapphira lyers to the holy Ghost, Judas a murderer of himselfe. And as by taking advantage of the present occasion he made achan a thief, so Gyges an adulterer, Ananias and Sapphira liars to the holy Ghost, Judas a murderer of himself. cc c-acp p-acp vvg n1 pp-f dt j n1 pns31 vvd np1 dt n1, av np1 dt n1, np1 cc np1 n2 p-acp dt j n1, np1 dt n1 pp-f px31. (35) sermon (DIV2) 956 Image 11
8827 Who can sufficiently extoll Constantine the great his love to Bishops and Churchmen? yet Satan abused this his pious respect to the Clergie, in such sort that when divers Bishops brought inditements one against another, Who can sufficiently extol Constantine the great his love to Bishops and Churchmen? yet Satan abused this his pious respect to the Clergy, in such sort that when diverse Bishops brought inditements one against Another, q-crq vmb av-j vvi np1 dt j po31 n1 p-acp n2 cc n2? av np1 vvd d po31 j n1 p-acp dt n1, p-acp d n1 cst c-crq j n2 vvn n2 pi p-acp n-jn, (35) sermon (DIV2) 955 Image 11
8828 for adultery and other foule crimes, he never so much as looked upon their papers, for adultery and other foul crimes, he never so much as looked upon their papers, p-acp n1 cc j-jn j n2, pns31 av-x av av-d c-acp vvd p-acp po32 n2, (35) sermon (DIV2) 955 Image 11
8829 but presently burned them, saying, that rather than any should espie the nakednesse of those his spirituall Fathers, he would cast his Princely robe over them to cover them. but presently burned them, saying, that rather than any should espy the nakedness of those his spiritual Father's, he would cast his Princely robe over them to cover them. cc-acp av-j vvd pno32, vvg, cst av-c cs d vmd vvi dt n1 pp-f d po31 j n2, pns31 vmd vvi po31 j n1 p-acp pno32 pc-acp vvi pno32. (35) sermon (DIV2) 955 Image 11
8830 Whosoever readeth the story of St. Monica, would thinke that a sonne could never doe too much for such a mother, who took so much pains, Whosoever readeth the story of Saint Monica, would think that a son could never do too much for such a mother, who took so much pains, r-crq vvz dt n1 pp-f n1 np1, vmd vvi d dt n1 vmd av-x vdi av av-d c-acp d dt n1, r-crq vvd av d n2, (35) sermon (DIV2) 955 Image 11
8831 and shed so many tears for his conversion. Neither was she more carefull for him, than he thankfull to her: and shed so many tears for his conversion. Neither was she more careful for him, than he thankful to her: cc vvd av d n2 p-acp po31 n1. av-d vbds pns31 av-dc j p-acp pno31, cs pns31 j p-acp pno31: (35) sermon (DIV2) 955 Image 11
8832 and would you thinke that Satan could sucke poyson out of so sweet a flower as is filiall obedience to a gracious mother? yet he doth by inducing St. Austine to pray for her soule after she was dead. and would you think that Satan could suck poison out of so sweet a flower as is filial Obedience to a gracious mother? yet he does by inducing Saint Augustine to pray for her soul After she was dead. cc vmd pn22 vvi cst np1 vmd vvi n1 av pp-f av j dt n1 c-acp vbz j n1 p-acp dt j n1? av pns31 vdz p-acp vvg n1 np1 pc-acp vvi p-acp po31 n1 c-acp pns31 vbds j. (35) sermon (DIV2) 955 Image 11
8833 How was he brought to this? Did he beleeve that his mothers soule was in Purgatory, How was he brought to this? Did he believe that his mother's soul was in Purgatory, np1 vbds pns31 vvn p-acp d? vdd pns31 vvi cst po31 ng1 n1 vbds p-acp n1, (35) sermon (DIV2) 955 Image 11
8834 or that she needed any prayer? That conceit he disclaimeth in the very same place where he prayeth for her, Credo quod jam feceris quod te rogo, or that she needed any prayer? That conceit he disclaimeth in the very same place where he Prayeth for her, Credo quod jam feceris quod te Ask, cc cst pns31 vvd d n1? cst n1 pns31 vvz p-acp dt av d n1 c-crq pns31 vvz p-acp pno31, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, (35) sermon (DIV2) 955 Image 11
8835 sed voluntaria oris mei opproba Domine. sed Voluntary oris mei opproba Domine. fw-la fw-la fw-la fw-la fw-la fw-la. (35) sermon (DIV2) 955 Image 11
8836 For my mother on her death-bed desired but this one thing of me, that I would remember her in my devotions at thine Altar. For my mother on her deathbed desired but this one thing of me, that I would Remember her in my devotions At thine Altar. p-acp po11 n1 p-acp po31 n1 vvd p-acp d crd n1 pp-f pno11, cst pns11 vmd vvi pno31 p-acp po11 n2 p-acp po21 n1. (35) sermon (DIV2) 955 Image 11
8837 7 The seventh stratagem, policy or device of Satan is to make advantage of time, not only by alluring every age to the peculiar vices thereof, 7 The seventh stratagem, policy or device of Satan is to make advantage of time, not only by alluring every age to the peculiar vices thereof, crd dt ord n1, n1 cc n1 pp-f np1 vbz pc-acp vvi n1 pp-f n1, xx av-j p-acp vvg d n1 p-acp dt j n2 av, (35) sermon (DIV2) 956 Image 11
8838 as children to idlenesse and vanity, youth to lust, perfect age and strength to violence and audacious attempts, old age to covetousnesse, as children to idleness and vanity, youth to lust, perfect age and strength to violence and audacious attempts, old age to covetousness, c-acp n2 p-acp n1 cc n1, n1 p-acp n1, j n1 cc n1 p-acp n1 cc j n2, j n1 p-acp n1, (35) sermon (DIV2) 956 Image 11
8839 and every one to the sinnes of the time: and every one to the Sins of the time: cc d pi p-acp dt n2 pp-f dt n1: (35) sermon (DIV2) 956 Image 11
8840 but making use of the present opportunity to thrust a man suddenly into the next sinne. but making use of the present opportunity to thrust a man suddenly into the next sin. cc-acp vvg n1 pp-f dt j n1 pc-acp vvi dt n1 av-j p-acp dt ord n1. (35) sermon (DIV2) 956 Image 11
8841 When he had got Christ upon the pinacle of the Temple, he tempteth him to cast himselfe downe from it, to make experience of the Angels care and diligence in waiting on him, When he had god christ upon the pinnacle of the Temple, he tempts him to cast himself down from it, to make experience of the Angels care and diligence in waiting on him, c-crq pns31 vhd vvn np1 p-acp dt n1 pp-f dt n1, pns31 vvz pno31 pc-acp vvi px31 a-acp p-acp pn31, pc-acp vvi n1 pp-f dt ng1 n1 cc n1 p-acp vvg p-acp pno31, (35) sermon (DIV2) 956 Image 11
8842 and bearing him in their hands, that hee dash not his foot against a stone. and bearing him in their hands, that he dash not his foot against a stone. cc vvg pno31 p-acp po32 n2, cst pns31 vvb xx po31 n1 p-acp dt n1. (35) sermon (DIV2) 956 Image 11
8843 As soone as David had spied faire Bathsheba bathing her selfe, he cast a fiery dart of lust at him, As soon as David had spied fair Bathsheba bathing her self, he cast a fiery dart of lust At him, c-acp av c-acp np1 vhd vvn j np1 vvg po31 n1, pns31 vvd dt j n1 pp-f n1 p-acp pno31, (35) sermon (DIV2) 956 Image 11
8844 and wounded him at the heart. and wounded him At the heart. cc vvd pno31 p-acp dt n1. (35) sermon (DIV2) 956 Image 11
8845 Achans eyes were no sooner dazled with the lustre of the rich Babylonish garment, but Satan closeth with him. Achans eyes were no sooner dazzled with the lustre of the rich Babylonish garment, but Satan closeth with him. np1 n2 vbdr av-dx av-c vvn p-acp dt n1 pp-f dt j np1 n1, cc-acp np1 vvz p-acp pno31. (35) sermon (DIV2) 956 Image 11
8904 If wee heare a bell toll, let us meditate on our end, and pray for the sicke lying at Gods mercy: If we hear a bell toll, let us meditate on our end, and pray for the sick lying At God's mercy: cs pns12 vvb dt n1 n1, vvb pno12 vvi p-acp po12 n1, cc vvb p-acp dt j vvg p-acp ng1 n1: (35) sermon (DIV2) 964 Image 11
8847 If ever a Christian is like to be in any great distresse and trouble in minde, it is either in the travels of his new birth, If ever a Christian is like to be in any great distress and trouble in mind, it is either in the travels of his new birth, cs av dt njp vbz av-j pc-acp vbi p-acp d j n1 cc vvi p-acp n1, pn31 vbz av-d p-acp dt n2 pp-f po31 j n1, (35) sermon (DIV2) 956 Image 11
8848 or when hee laboureth for life at his last gaspe; therefore Satan at these times is most busie. or when he Laboureth for life At his last gasp; Therefore Satan At these times is most busy. cc c-crq pns31 vvz p-acp n1 p-acp po31 ord n1; av np1 p-acp d n2 vbz av-ds j. (35) sermon (DIV2) 956 Image 11
8849 In the beginning of our conversion nature is strong, and grace is weake, and the practise of religious duties is uncouth unto us; In the beginning of our conversion nature is strong, and grace is weak, and the practice of religious duties is uncouth unto us; p-acp dt n-vvg pp-f po12 n1 n1 vbz j, cc n1 vbz j, cc dt n1 pp-f j n2 vbz j p-acp pno12; (35) sermon (DIV2) 956 Image 11
8850 then therefore Satan sets upon us, and presents to us all our former pleasures, and amplifieth upon the austerity of a Christian course of life. then Therefore Satan sets upon us, and presents to us all our former pleasures, and amplifieth upon the austerity of a Christian course of life. av av np1 vvz p-acp pno12, cc vvz p-acp pno12 d po12 j n2, cc vvz p-acp dt n1 pp-f dt njp n1 pp-f n1. (35) sermon (DIV2) 956 Image 11
8851 At the houre of death hee doubleth his files, not onely because hee is streightned in time, At the hour of death he doubles his files, not only Because he is straighteneth in time, p-acp dt n1 pp-f n1 pns31 vvz po31 n2, xx av-j c-acp pns31 vbz vvn p-acp n1, (35) sermon (DIV2) 956 Image 11
8852 and knoweth that either then hee is to prevaile, or never; and Knoweth that either then he is to prevail, or never; cc vvz cst d cs pns31 vbz pc-acp vvi, cc av-x; (35) sermon (DIV2) 956 Image 11
8853 but because many things helpe his temptation, viz. the extremity of pain, the naturall terrour of death, but Because many things help his temptation, viz. the extremity of pain, the natural terror of death, cc-acp c-acp d n2 vvi po31 n1, n1 dt n1 pp-f n1, dt j n1 pp-f n1, (35) sermon (DIV2) 956 Image 11
8854 and apprehension of Christs dreadfull tribunall, before which the sicke party is presently to appeare. and apprehension of Christ dreadful tribunal, before which the sick party is presently to appear. cc n1 pp-f npg1 j n1, p-acp r-crq dt j n1 vbz av-j pc-acp vvi. (35) sermon (DIV2) 956 Image 11
8855 Now therefore hee sets upon a man in his greatest weaknesse of body, and consternation of minde; Now Therefore he sets upon a man in his greatest weakness of body, and consternation of mind; av av pns31 vvz p-acp dt n1 p-acp po31 js n1 pp-f n1, cc n1 pp-f n1; (35) sermon (DIV2) 956 Image 11
8856 he chargeth him with all his sinnes secret and open, hee exaggerateth the strictnesse of Gods justice, he charges him with all his Sins secret and open, he exaggerateth the strictness of God's Justice, pns31 vvz pno31 p-acp d po31 n2 j-jn cc j, pns31 vvz dt n1 pp-f npg1 n1, (35) sermon (DIV2) 956 Image 11
8857 and the unsufferable torments of hell: and the unsufferable torments of hell: cc dt j n2 pp-f n1: (35) sermon (DIV2) 956 Image 11
8858 and if the dying man hath not prepared himselfe for this last conflict, or hath not on the whole armour of God, or cannot weild his buckler of faith, to quench all the fiery darts of the Devill, it is great ods that hee wi l get the upper hand of him, and if the dying man hath not prepared himself for this last conflict, or hath not on the Whole armour of God, or cannot wield his buckler of faith, to quench all the fiery darts of the devil, it is great ods that he with l get thee upper hand of him, cc cs dt j-vvg n1 vhz xx vvn px31 p-acp d ord n1, cc vhz xx p-acp dt j-jn n1 pp-f np1, cc vmbx vvi po31 n1 pp-f n1, pc-acp vvi d dt j n2 pp-f dt n1, pn31 vbz j n2 cst pns31 vmb sy vvb pno32 jc n1 pp-f pno31, (35) sermon (DIV2) 956 Image 11
8859 and bring him, if not to dye desperately, yet most uncomfortably. To launch out of these deepes of Satan, and steere towards the haven. and bring him, if not to die desperately, yet most uncomfortably. To launch out of these deeps of Satan, and steer towards the Haven. cc vvi pno31, cs xx pc-acp vvi av-j, av av-ds av-j. pc-acp vvi av pp-f d n2-jn pp-f np1, cc vvi p-acp dt n1. (35) sermon (DIV2) 956 Image 11
8860 The knowledge of evill is good, of fraud is honest, of errors is true, of things that are most noxious wholesome; The knowledge of evil is good, of fraud is honest, of errors is true, of things that Are most noxious wholesome; dt n1 pp-f n-jn vbz j, pp-f n1 vbz j, pp-f n2 vbz j, pp-f n2 cst vbr av-ds j j; (35) sermon (DIV2) 957 Image 11
8861 and therefore Logicians discourse accurately of fallacies, Physitians of poysons, morall Philosophers of vices, and Divines of heresies: and Therefore Logicians discourse accurately of fallacies, Physicians of poisons, moral Philosophers of vices, and Divines of heresies: cc av n2 vvb av-j pp-f n2, n2 pp-f n2, j n2 pp-f n2, cc n2-jn pp-f n2: (35) sermon (DIV2) 957 Image 11
8862 not that wee should use the first, or take the second, or practise the third, or professe the fourth; not that we should use the First, or take the second, or practise the third, or profess the fourth; xx cst pns12 vmd vvi dt ord, cc vvb dt ord, cc vvi dt ord, cc vvi dt ord; (35) sermon (DIV2) 957 Image 11
8863 but that wee be not deceived by the first, annoied by the second, infected by the third, seduced by the fourth. but that we be not deceived by the First, annoyed by the second, infected by the third, seduced by the fourth. cc-acp cst pns12 vbb xx vvn p-acp dt ord, vvd p-acp dt ord, vvn p-acp dt ord, vvn p-acp dt ord. (35) sermon (DIV2) 957 Image 11
8864 And this was my first aime in laying before you these stratagems, policies, and devices of our ghostly enemie, to forewarne you of them, that you bee not taken or hurt by them. And this was my First aim in laying before you these stratagems, policies, and devices of our ghostly enemy, to forewarn you of them, that you be not taken or hurt by them. cc d vbds po11 ord vvb p-acp vvg p-acp pn22 d n2, n2, cc n2 pp-f po12 j n1, pc-acp vvi pn22 pp-f pno32, cst pn22 vbb xx vvn cc vvn p-acp pno32. (35) sermon (DIV2) 957 Image 11
8865 But my chiefe was to instruct you how to employ his owne engines, and turne his owne ordnance upon himselfe, to make treacle of his poyson, But my chief was to instruct you how to employ his own Engines, and turn his own ordnance upon himself, to make treacle of his poison, p-acp po11 j-jn vbds pc-acp vvi pn22 c-crq pc-acp vvi po31 d n2, cc vvi po31 d n1 p-acp px31, pc-acp vvi n1 pp-f po31 n1, (35) sermon (DIV2) 957 Image 11
8866 and use of serpentine wisedome against the serpent, after this manner. and use of serpentine Wisdom against the serpent, After this manner. cc n1 pp-f j n1 p-acp dt n1, p-acp d n1. (35) sermon (DIV2) 957 Image 11
8984 and the seventy Disciples of Priests: and the seventy Disciples of Priests: cc dt crd n2 pp-f n2: (37) sermon (DIV2) 972 Image 11
8867 1. First, doth Satan play the Physiognomer, and observing our naturall temper fit his temptations thereunto? let us also make use of Physiognomy, 1. First, does Satan play the Physiognomer, and observing our natural temper fit his temptations thereunto? let us also make use of Physiognomy, crd ord, vdz np1 vvi dt n1, cc vvg po12 j n1 vvi po31 n2 av? vvb pno12 av vvi n1 pp-f n1, (35) sermon (DIV2) 958 Image 11
8868 and take advantage of our naturall inclinations to further the worke of grace in us: and take advantage of our natural inclinations to further the work of grace in us: cc vvb n1 pp-f po12 j n2 p-acp jc dt n1 pp-f n1 p-acp pno12: (35) sermon (DIV2) 958 Image 11
8869 If wee finde our selves by nature timorous, let us endevour to improve this feare into awfull reverence: If we find our selves by nature timorous, let us endeavour to improve this Fear into awful Reverence: cs pns12 vvb po12 n2 p-acp n1 j, vvb pno12 vvi pc-acp vvi d n1 p-acp j n1: (35) sermon (DIV2) 958 Image 11
8870 if audacious, to improve this boldnesse into spirituall confidence: if audacious, to improve this boldness into spiritual confidence: cs j, pc-acp vvi d n1 p-acp j n1: (35) sermon (DIV2) 958 Image 11
8871 if gladsom and merry, to improve our mirth into joy in the holy Ghost: if cholericke, to improve our wrath into zeale: if gladsome and merry, to improve our mirth into joy in the holy Ghost: if choleric, to improve our wrath into zeal: cs j cc j, pc-acp vvi po12 n1 p-acp n1 p-acp dt j n1: cs j, pc-acp vvi po12 n1 p-acp n1: (35) sermon (DIV2) 958 Image 11
8872 if melancholy, to improve our pensivenesse into godly sorrow. if melancholy, to improve our pensiveness into godly sorrow. cs j-jn, pc-acp vvi po12 n1 p-acp j n1. (35) sermon (DIV2) 958 Image 11
8873 2. Secondly, doth Satan play the Poet, and fit every Player with a part that hee is best able to act? let us also make use of Poetry, 2. Secondly, does Satan play the Poet, and fit every Player with a part that he is best able to act? let us also make use of Poetry, crd ord, vdz np1 vvi dt n1, cc vvi d n1 p-acp dt n1 cst pns31 vbz js j pc-acp vvi? vvb pno12 av vvi n1 pp-f n1, (35) sermon (DIV2) 959 Image 11
8874 and observing our naturall abilities of minde and body, to fit our spirituall exercises accordingly: and observing our natural abilities of mind and body, to fit our spiritual exercises accordingly: cc vvg po12 j n2 pp-f n1 cc n1, pc-acp vvi po12 j n2 av-vvg: (35) sermon (DIV2) 959 Image 11
8875 If wee are endued with pregnancy of wit, to employ it in the study of heavenly mysteries: If we Are endued with pregnancy of wit, to employ it in the study of heavenly Mysteres: cs pns12 vbr vvn p-acp n1 pp-f n1, pc-acp vvi pn31 p-acp dt n1 pp-f j n2: (35) sermon (DIV2) 959 Image 11
8876 if with maturity of judgement, employ it in discerning betweene the true and false Religion, and resolving intricate cases of consciences: if with maturity of judgement, employ it in discerning between the true and false Religion, and resolving intricate cases of Consciences: cs p-acp n1 pp-f n1, vvb pn31 p-acp vvg p-acp dt j cc j n1, cc vvg j n2 pp-f n2: (35) sermon (DIV2) 959 Image 11
8877 if with felicity of memory, employ it in treasuring up pretious doctrines: if with liberty of speech, employ it in prayer, prayses and godly exhortations: if with felicity of memory, employ it in treasuring up precious doctrines: if with liberty of speech, employ it in prayer, praises and godly exhortations: cs p-acp n1 pp-f n1, vvb pn31 p-acp vvg a-acp j n2: cs p-acp n1 pp-f n1, vvb pn31 p-acp n1, n2 cc j n2: (35) sermon (DIV2) 959 Image 11
8878 if with strength of body, and courage of minde, employ them in fighting the Lords battels: if with strength of body, and courage of mind, employ them in fighting the lords battles: cs p-acp n1 pp-f n1, cc n1 pp-f n1, vvb pno32 p-acp vvg dt n2 n2: (35) sermon (DIV2) 959 Image 11
8879 if with wisdome, in prudently governing the affaires in Church and Commonwealth. if with Wisdom, in prudently governing the affairs in Church and Commonwealth. cs p-acp n1, p-acp av-j vvg dt n2 p-acp n1 cc n1. (35) sermon (DIV2) 959 Image 11
8880 3. Thirdly, doth Satan play the Politician, and enquire into every mans estate & condition of life, 3. Thirdly, does Satan play the Politician, and inquire into every men estate & condition of life, crd ord, vdz np1 vvi dt n1, cc vvi p-acp d ng1 n1 cc n1 pp-f n1, (35) sermon (DIV2) 960 Image 11
8881 and accommodate his temptations thereunto? let us also make use of policy, and by our outward estate better our inward, labouring for those graces which are most proper for our place and condition. and accommodate his temptations thereunto? let us also make use of policy, and by our outward estate better our inward, labouring for those graces which Are most proper for our place and condition. cc vvi po31 n2 av? vvb pno12 av vvi n1 pp-f n1, cc p-acp po12 j n1 vvi po12 j, vvg p-acp d n2 r-crq vbr av-ds j p-acp po12 n1 cc n1. (35) sermon (DIV2) 960 Image 11
8882 If wee are in authority, let us strive for gravity and integrity: if under the command of others, for obedience and faithfulnesse: If we Are in Authority, let us strive for gravity and integrity: if under the command of Others, for Obedience and faithfulness: cs pns12 vbr p-acp n1, vvb pno12 vvi p-acp n1 cc n1: cs p-acp dt n1 pp-f n2-jn, p-acp n1 cc n1: (35) sermon (DIV2) 960 Image 11
8883 if in an eminent condition, for magnanimity and magnificence: if in a low, for modesty and humility: if in an eminent condition, for magnanimity and magnificence: if in a low, for modesty and humility: cs p-acp dt j n1, p-acp n1 cc n1: cs p-acp dt j, p-acp n1 cc n1: (35) sermon (DIV2) 960 Image 11
8884 if in abundance, for charity and thankfulnesse: if in want, for frugality and contentednesse: if in prosperity, for temperance: if in adversity, for patience. if in abundance, for charity and thankfulness: if in want, for frugality and contentedness: if in Prosperity, for temperance: if in adversity, for patience. cs p-acp n1, p-acp n1 cc n1: cs p-acp n1, p-acp n1 cc n1: cs p-acp n1, p-acp n1: cs p-acp n1, p-acp n1. (35) sermon (DIV2) 960 Image 11
8885 4. Fourthly, doth Satan play the Logician, and tempt us by method? let us also make use of Logicke, 4. Fourthly, does Satan play the Logician, and tempt us by method? let us also make use of Logic, crd ord, vdz np1 vvi dt n1, cc vvb pno12 p-acp n1? vvb pno12 av vvi n1 pp-f n1, (35) sermon (DIV2) 961 Image 11
8886 and observe method in the science of salvation: let us first acquaint our selves with the Catechisme, and afterwith profounder mysteries in Divinity; and observe method in the science of salvation: let us First acquaint our selves with the Catechism, and afterwith profounder Mysteres in Divinity; cc vvb n1 p-acp dt n1 pp-f n1: vvb pno12 ord vvi po12 n2 p-acp dt n1, cc av n1 n2 p-acp n1; (35) sermon (DIV2) 961 Image 11
9022 if not lose, the name of Christians; for Disciples of Christ & Christians are all one; if not loose, the name of Christians; for Disciples of christ & Christians Are all one; cs xx vvi, dt n1 pp-f np1; p-acp n2 pp-f np1 cc np1 vbr d pi; (37) sermon (DIV2) 976 Image 11
8887 let us first practise easier, and after more difficult duties of Christianity; first accustome our selves to beare lighter, and after heavier crosses with patience: let us First practise Easier, and After more difficult duties of Christianity; First accustom our selves to bear lighter, and After Heavier Crosses with patience: vvb pno12 ord vvi av-jc, cc a-acp av-dc j n2 pp-f np1; ord n1 po12 n2 pc-acp vvi jc, cc p-acp jc n2 p-acp n1: (35) sermon (DIV2) 961 Image 11
8888 above all things to kill the cockatrice in the shell, nip sinnes in the bud, to resist evill motions in the beginning, to make a stop at every step by which Satan leads us: above all things to kill the cockatrice in the shell, nip Sins in the bud, to resist evil motions in the beginning, to make a stop At every step by which Satan leads us: p-acp d n2 pc-acp vvi dt n1 p-acp dt n1, vvb n2 p-acp dt n1, pc-acp vvi j-jn n2 p-acp dt n1, pc-acp vvi dt n1 p-acp d n1 p-acp r-crq np1 vvz pno12: (35) sermon (DIV2) 961 Image 11
8889 not easily to bee brought to venture upon any doubtfull or questionable actions; not Easily to be brought to venture upon any doubtful or questionable actions; xx av-j pc-acp vbi vvn pc-acp vvi p-acp d j cc j n2; (35) sermon (DIV2) 961 Image 11
8890 if wee have ventured upon any, by no meanes to give consent to commit the least sinne: if we have ventured upon any, by no means to give consent to commit the least sin: cs pns12 vhb vvn p-acp d, p-acp dx n2 pc-acp vvi n1 pc-acp vvi dt ds n1: (35) sermon (DIV2) 961 Image 11
8891 if wee have beene overtaken in the act of any sinne, let us take speciall care wee breake it off by speedy repentance, if we have been overtaken in the act of any sin, let us take special care we break it off by speedy Repentance, cs pns12 vhb vbn vvn p-acp dt n1 pp-f d n1, vvb pno12 vvi j n1 pns12 vvb pn31 a-acp p-acp j n1, (35) sermon (DIV2) 961 Image 11
8892 and make no custome of it: and make no custom of it: cc vvb dx n1 pp-f pn31: (35) sermon (DIV2) 961 Image 11
8893 if through carelesnesse, or conversation with wicked men wee have gotten an ill custome, let Satan never so farre prevaile with us as to stand in defence and justification thereof, much lesse to glory in our evill courses; if through carelessness, or Conversation with wicked men we have got an ill custom, let Satan never so Far prevail with us as to stand in defence and justification thereof, much less to glory in our evil courses; cs p-acp n1, cc n1 p-acp j n2 pns12 vhb vvn dt j-jn n1, vvb np1 av-x av av-j vvi p-acp pno12 a-acp pc-acp vvi p-acp n1 cc n1 av, av-d av-dc pc-acp vvi p-acp po12 j-jn n2; (35) sermon (DIV2) 961 Image 11
8894 but let our heart smite us for them, and let us never bee at peace with our selves till wee have driven out an iron nayle with a golden, but let our heart smite us for them, and let us never be At peace with our selves till we have driven out an iron nail with a golden, cc-acp vvb po12 n1 vvb pno12 p-acp pno32, cc vvb pno12 av-x vbi p-acp n1 p-acp po12 n2 c-acp pns12 vhb vvn av dt n1 n1 p-acp dt j, (35) sermon (DIV2) 961 Image 11
8895 an evill custome with a good. an evil custom with a good. dt j-jn n1 p-acp dt j. (35) sermon (DIV2) 961 Image 11
8896 5. Fiftly, doth Satan play the false Pilot, and by perswading us to decline from a rocke on the right hand, carry us so farre the contrary way that we split our ship upon a rocke on the left hand? let us also make use of the art of navigation in our course to the faire havens in heaven: 5. Fifty, does Satan play the false Pilot, and by persuading us to decline from a rock on the right hand, carry us so Far the contrary Way that we split our ship upon a rock on the left hand? let us also make use of the art of navigation in our course to the fair havens in heaven: crd ord, vdz np1 vvi dt j n1, cc p-acp vvg pno12 pc-acp vvi p-acp dt n1 p-acp dt j-jn n1, vvb pno12 av av-j dt j-jn n1 cst pns12 vvb po12 n1 p-acp dt n1 p-acp dt j n1? vvb pno12 av vvi n1 pp-f dt n1 pp-f n1 p-acp po12 n1 p-acp dt j n2 p-acp n1: (35) sermon (DIV2) 962 Image 11
8897 let us perfectly learne our way, and all points of the Compasse, and carefully steere by the Card of Gods Word, let us perfectly Learn our Way, and all points of the Compass, and carefully steer by the Carded of God's Word, vvb pno12 av-j vvi po12 n1, cc d n2 pp-f dt n1, cc av-j vvi p-acp dt n1 pp-f npg1 n1, (35) sermon (DIV2) 962 Image 11
8898 and keepe in the streight and middle way of Gods commandements, neither declining to the right hand nor to the left. and keep in the straight and middle Way of God's Commandments, neither declining to the right hand nor to the left. cc vvi p-acp dt j cc j-jn n1 pp-f npg1 n2, av-dx vvg p-acp dt j-jn n1 ccx p-acp dt j. (35) sermon (DIV2) 962 Image 11
8899 6. Sixtly, doth Satan play the crafty Merchant, and cheate us with counterfeit stones for jewels, with shewes of vertues for true graces? let us also imitate the wisedome of Merchants, who will bee perfect Lapidaries before they deale in pearles and pretious stones: 6. Sixty, does Satan play the crafty Merchant, and cheat us with counterfeit stones for Jewels, with shows of Virtues for true graces? let us also imitate the Wisdom of Merchant's, who will be perfect Lapidaries before they deal in Pearls and precious stones: crd ord, vdz np1 vvi dt j n1, cc vvi pno12 p-acp j-jn n2 p-acp n2, p-acp n2 pp-f n2 p-acp j n2? vvb pno12 av vvi dt n1 pp-f n2, r-crq vmb vbi j n2 c-acp pns32 vvb p-acp n2 cc j n2: (35) sermon (DIV2) 963 Image 11
8900 let us study the difference between true and seeming graces, and pray continually to God that we may abound more and more in knowledge, let us study the difference between true and seeming graces, and pray continually to God that we may abound more and more in knowledge, vvb pno12 vvi dt n1 p-acp j cc j-vvg n2, cc vvb av-j p-acp np1 cst pns12 vmb vvi dc cc av-dc p-acp n1, (35) sermon (DIV2) 963 Image 11
8901 and in all judgement, that wee may bee able to discerne things that differ, and try Spirits whether they are of God or no. and in all judgement, that we may be able to discern things that differ, and try Spirits whither they Are of God or no. cc p-acp d n1, cst pns12 vmb vbi j pc-acp vvi n2 cst vvb, cc vvi n2 cs pns32 vbr pp-f np1 cc uh-dx. (35) sermon (DIV2) 963 Image 11
8902 7. Lastly, doth Satan play the temporizer, and time all his suggestions? let us also in a pious sense be time-servers, let us performe all holy duties in the fittest season, let us omit no opportunity of doing good, let us take advantage of all occasions to glorifie God, 7. Lastly, does Satan play the temporizer, and time all his suggestions? let us also in a pious sense be time-servers, let us perform all holy duties in the Fittest season, let us omit no opportunity of doing good, let us take advantage of all occasions to Glorify God, crd ord, vdz np1 vvi dt n1, cc n1 d po31 n2? vvb pno12 av p-acp dt j n1 vbb j, vvb pno12 vvi d j n2 p-acp dt js n1, vvb pno12 vvi dx n1 pp-f vdg j, vvb pno12 vvi n1 pp-f d n2 pc-acp vvi np1, (35) sermon (DIV2) 964 Image 11
8903 and helpe on our eternall salvation. and help on our Eternal salvation. cc vvi p-acp po12 j n1. (35) sermon (DIV2) 964 Image 11
8905 if wee see an execution, let us meditate on our frailty, and reflecting upon our owne as grievous sinnes (though not comming within the walke of mans justice) have compassion on our brother: if we see an execution, let us meditate on our frailty, and reflecting upon our own as grievous Sins (though not coming within the walk of men Justice) have compassion on our brother: cs pns12 vvb dt n1, vvb pno12 vvi p-acp po12 n1, cc vvg p-acp po12 d p-acp j n2 (cs xx vvg p-acp dt n1 pp-f ng1 n1) vhb n1 p-acp po12 n1: (35) sermon (DIV2) 964 Image 11
8906 if wee see Lazarus lying in the street, let us meditate upon the sores of our conscience, if we see Lazarus lying in the street, let us meditate upon the sores of our conscience, cs pns12 vvb np1 vvg p-acp dt n1, vvb pno12 vvi p-acp dt n2 pp-f po12 n1, (35) sermon (DIV2) 964 Image 11
8907 and our poverty in spirituall graces, and extend our charity to him: and our poverty in spiritual graces, and extend our charity to him: cc po12 n1 p-acp j n2, cc vvi po12 n1 p-acp pno31: (35) sermon (DIV2) 964 Image 11
8908 finally, sith wee know at what time Satan most assaulteth us, let us be best provided at those times, especially at the houre of our death; finally, sith we know At what time Satan most assaulteth us, let us be best provided At those times, especially At the hour of our death; av-j, c-acp pns12 vvb p-acp r-crq n1 np1 av-ds vvz pno12, vvb pno12 vbi av-js vvn p-acp d n2, av-j p-acp dt n1 pp-f po12 n1; (35) sermon (DIV2) 964 Image 11
8909 let us follow the advice of Seneca, though a Heathen, Quotidiè aliquid adversus mortem auxilii compara, let us follow the Advice of Senecca, though a Heathen, Quotidiè Aliquid Adversus mortem Auxilii compara, vvb pno12 vvi dt n1 pp-f np1, cs dt j-jn, fw-fr j fw-la fw-la fw-la fw-la, (35) sermon (DIV2) 964 Image 11
8910 & cum multa percurreris, unum excerpe quod illo die concoquas: & cum Multa percurreris, Unum excerpe quod illo die concoquas: cc fw-la fw-la fw-la, fw-la fw-mi fw-la fw-la vvb fw-la: (35) sermon (DIV2) 964 Image 11
8911 lay up store for that day, every day gather one flower of Paradise at least, that even when the fatall houre is come, lay up store for that day, every day gather one flower of Paradise At least, that even when the fatal hour is come, vvb a-acp n1 p-acp d n1, d n1 vvi crd n1 pp-f n1 p-acp ds, cst av c-crq dt j n1 vbz vvn, (35) sermon (DIV2) 964 Image 11
8912 and the stench of death and rottennesse is in our nostrils, we may have a posie by us, in which wee may smell a savour of life unto life: which God grant, &c. and the stench of death and rottenness is in our nostrils, we may have a posy by us, in which we may smell a savour of life unto life: which God grant, etc. cc dt n1 pp-f n1 cc n1 vbz p-acp po12 n2, pns12 vmb vhi dt n1 p-acp pno12, p-acp r-crq pns12 vmb vvi dt n1 pp-f n1 p-acp n1: r-crq np1 vvb, av (35) sermon (DIV2) 964 Image 11
8913 SERMONS PREACHED AT SAINT PAULSCROSSE, OR IN THE CHURCH. SERMONS PREACHED AT SAINT PAULSCROSSE, OR IN THE CHURCH. n2 vvn p-acp n1 np1, cc p-acp dt n1. (36) collection_of_sermons (DIV1) 964 Image 11
8914 THE BELOVED DISCIPLE. THE XXX. SERMON. JOH. 21. 20. The Disciple whom Jesus loved, which also leaned on his breast at Supper. THE BELOVED DISCIPLE. THE XXX. SERMON. JOHN. 21. 20. The Disciple whom jesus loved, which also leaned on his breast At Supper. dt j-vvn n1. dt crd. n1. np1. crd crd dt n1 ro-crq np1 vvd, r-crq av vvd p-acp po31 n1 p-acp n1. (37) sermon (DIV2) 964 Image 11
8915 IF wee must abstaine from all appearance of evill in our civill conversation, much more, certainly, in our religious devotion. IF we must abstain from all appearance of evil in our civil Conversation, much more, Certainly, in our religious devotion. cs pns12 vmb vvi p-acp d n1 pp-f j-jn p-acp po12 j n1, av-d av-dc, av-j, p-acp po12 j n1. (37) sermon (DIV2) 966 Image 11
8916 For God is most jealous of his honour, which is all he hath from us for all we hold of him: For God is most jealous of his honour, which is all he hath from us for all we hold of him: p-acp np1 vbz av-ds j pp-f po31 n1, r-crq vbz d pns31 vhz p-acp pno12 p-acp d pns12 vvb pp-f pno31: (37) sermon (DIV2) 966 Image 11
8917 and the streight rule of religion will in no wise bend to any obliquity on either side; and the straight Rule of Religion will in no wise bend to any obliquity on either side; cc dt j n1 pp-f n1 vmb p-acp dx n1 vvi p-acp d n1 p-acp d n1; (37) sermon (DIV2) 966 Image 11
8918 either by attributing any true worship to a false, or any false worship to the true God. either by attributing any true worship to a false, or any false worship to the true God. d p-acp vvg d j n1 p-acp dt j, cc d j n1 p-acp dt j np1. (37) sermon (DIV2) 966 Image 11
8919 From both which aspersions hee that seeth not the Liturgy established by law in the Church of England to bee most cleare and free, either is short-sighted, From both which Aspersions he that sees not the Liturgy established by law in the Church of England to be most clear and free, either is shortsighted, p-acp d r-crq n2 pns31 cst vvz xx dt n1 vvn p-acp n1 p-acp dt n1 pp-f np1 pc-acp vbi av-ds j cc j, d vbz j, (37) sermon (DIV2) 966 Image 11
8920 or looketh on her through a foule paire of spectacles; or looks on her through a foul pair of spectacles; cc vvz p-acp pno31 p-acp dt j n1 pp-f n2; (37) sermon (DIV2) 966 Image 11
8921 and thereby ignorantly imagineth that dust to bee in her sacred Canons and Constitutions, which indeed is not in them, and thereby ignorantly imagineth that dust to be in her sacred Canonas and Constitutions, which indeed is not in them, cc av av-j vvz d n1 pc-acp vbi p-acp po31 j n2 cc n2, r-crq av vbz xx p-acp pno32, (37) sermon (DIV2) 966 Image 11
8922 but sticketh in his glassie eyes: but sticketh in his glassy eyes: cc-acp vvz p-acp po31 j n2: (37) sermon (DIV2) 966 Image 11
8923 let him but rub his spectacles and he shall see all faire, and without any the least deformity or filth of superstition, let him but rub his spectacles and he shall see all fair, and without any the least deformity or filth of Superstition, vvb pno31 p-acp vvi po31 n2 cc pns31 vmb vvi d j, cc p-acp d dt ds n1 cc n1 pp-f n1, (37) sermon (DIV2) 966 Image 11
8924 as well in the Service appointed for the Lords day, as for the Saints feasts. as well in the Service appointed for the lords day, as for the Saints feasts. c-acp av p-acp dt n1 vvn p-acp dt n2 n1, c-acp p-acp dt n2 n2. (37) sermon (DIV2) 966 Image 11
8925 For though wee adorne our Calendar with the names of some eminent Saints, and make honourable mention of them in our Liturgy, For though we adorn our Calendar with the names of Some eminent Saints, and make honourable mention of them in our Liturgy, p-acp cs pns12 vvb po12 n1 p-acp dt n2 pp-f d j n2, cc vvi j n1 pp-f pno32 p-acp po12 n1, (37) sermon (DIV2) 966 Image 11
9023 no Disciple of Christ no Christian, & every one so far a Christian as a Disciple of Christ. no Disciple of christ no Christian, & every one so Far a Christian as a Disciple of christ. dx n1 pp-f np1 dx np1, cc d crd av av-j dt njp p-acp dt n1 pp-f np1. (37) sermon (DIV2) 976 Image 11
8926 as the ancient Church did of her Martyrs, non tamen invocamus, yet wee call not upon them, wee lift not up our hands, wee bow not our knees, wee present not our offerings, wee direct not our prayers, wee intend not any part of religious worship to them, sed uni Deo & martyrum & nostrum, but to their God and ours, as the ancient Church did of her Martyrs, non tamen invocamus, yet we call not upon them, we lift not up our hands, we bow not our knees, we present not our offerings, we Direct not our Prayers, we intend not any part of religious worship to them, sed uni God & Martyrs & nostrum, but to their God and ours, c-acp dt j n1 vdd pp-f po31 n2, fw-fr fw-la fw-la, av pns12 vvb xx p-acp pno32, pns12 vvb xx p-acp po12 n2, pns12 vvb xx po12 n2, pns12 vvb xx po12 n2, pns12 vvb xx po12 n2, pns12 vvb xx d n1 pp-f j n1 p-acp pno32, fw-la fw-la fw-la cc fw-la cc fw-la, p-acp p-acp po32 n1 cc png12, (37) sermon (DIV2) 966 Image 11
8927 as Saint Austine answereth for the practice of the Church in his time. as Saint Augustine Answers for the practice of the Church in his time. c-acp n1 np1 vvz p-acp dt n1 pp-f dt n1 p-acp po31 n1. (37) sermon (DIV2) 966 Image 11
8928 Which may serve as a buckler to beare off all those poysonous darts of calumny, which those of the concision cast at that part of our Church-service, wherein upon the yeerly returne of the Feast of the blessed Virgin, the Archangell, Apostles, Evangelists, Protomartyr, Innocents, Which may serve as a buckler to bear off all those poisonous darts of calumny, which those of the concision cast At that part of our Church-service, wherein upon the yearly return of the Feast of the blessed Virgae, the Archangel, Apostles, Evangelists, Protomartyr, Innocents, r-crq vmb vvi p-acp dt n1 pc-acp vvi a-acp d d j n2 pp-f n1, r-crq d pp-f dt n1 vvn p-acp d n1 pp-f po12 n1, c-crq p-acp dt j n1 pp-f dt n1 pp-f dt j-vvn n1, dt np1, np1, n2, n1, n2-jn, (37) sermon (DIV2) 966 Image 11
8929 and All-holy-ones, wee remember the Saints of God; but in no wise make Gods of Saints: sanctificamus Deum, non deificamus Sanctos; and All-holy-ones, we Remember the Saints of God; but in no wise make God's of Saints: sanctificamus God, non deificamus Sanctos; cc j, pns12 vvb dt n2 pp-f np1; cc-acp p-acp dx n1 vvi n2 pp-f n2: fw-la fw-la, fw-la fw-la fw-la; (37) sermon (DIV2) 966 Image 11
8930 wee blesse God for them, wee worship not them for God. we bless God for them, we worship not them for God. pns12 vvb np1 p-acp pno32, pns12 vvb xx pno32 p-acp np1. (37) sermon (DIV2) 966 Image 11
8931 Although our devotion glanceth by their names, yet it pitcheth and is fixed upon the Angel of the covenant, and sanctum sanctorum, the holy of all holy ones, our Lord and Saviour Jesus Christ. Although our devotion glanceth by their names, yet it pitcheth and is fixed upon the Angel of the Covenant, and sanctum sanctorum, the holy of all holy ones, our Lord and Saviour jesus christ. cs po12 n1 vvz p-acp po32 n2, av pn31 vvz cc vbz vvn p-acp dt n1 pp-f dt n1, cc fw-la fw-la, dt j pp-f d j pi2, po12 n1 cc n1 np1 np1. (37) sermon (DIV2) 967 Image 11
8932 On the blessed Virgins anniversary wee honour him in his Mother: on Saint John Baptists wee honour him in his forerunner: On the blessed Virgins anniversary we honour him in his Mother: on Saint John Baptists we honour him in his forerunner: p-acp dt j-vvn ng1 n1 pns12 vvb pno31 p-acp po31 n1: p-acp n1 np1 np1 pns12 vvb pno31 p-acp po31 n1: (37) sermon (DIV2) 967 Image 11
8933 on Saint Michaels we honour him in his Archangel (the Captaine of his celestiall squadron): on Saint Michaels we honour him in his Archangel (the Captain of his celestial squadron): p-acp n1 npg1 pns12 vvb pno31 p-acp po31 np1 (dt n1 pp-f po31 j n1): (37) sermon (DIV2) 967 Image 11
8934 on the Apostles wee honour him in his Ambassadours: on the Evangelists wee honour him in his Chroniclers: on the Apostles we honour him in his ambassadors: on the Evangelists we honour him in his Chroniclers: p-acp dt n2 pns12 vvb pno31 p-acp po31 n2: p-acp dt n2 pns12 vvb pno31 p-acp po31 n2: (37) sermon (DIV2) 967 Image 11
8935 on Saint Stevens wee honour him in his Martyr: on Saint Stevens we honour him in his Martyr: p-acp n1 np1 pns12 vvb pno31 p-acp po31 n1: (37) sermon (DIV2) 967 Image 11
8936 on S. John the Divine his day wee honour him in his beloved Disciple, who also leaned on his breast at Supper. on S. John the Divine his day we honour him in his Beloved Disciple, who also leaned on his breast At Supper. p-acp n1 np1 dt j-jn po31 n1 pns12 vvb pno31 p-acp po31 j-vvn n1, r-crq av vvd p-acp po31 n1 p-acp n1. (37) sermon (DIV2) 967 Image 11
8937 1 The Disciple. 2 The Disciple beloved. 3 Beloved of Jesus. 4 In Jesus bosome. All Christians are not Disciples, this is the Disciple: 1 The Disciple. 2 The Disciple Beloved. 3 beloved of jesus. 4 In jesus bosom. All Christians Are not Disciples, this is the Disciple: vvd dt n1. crd dt n1 vvn. crd vvn pp-f np1. crd p-acp np1 n1. d np1 vbr xx n2, d vbz dt n1: (37) sermon (DIV2) 967 Image 11
8938 all the Disciples were not beloved, this is the beloved Disciple: all that are beloved are not beloved of Jesus, this is he whom Jesus loved: all the Disciples were not Beloved, this is the Beloved Disciple: all that Are Beloved Are not Beloved of jesus, this is he whom jesus loved: d dt n2 vbdr xx vvn, d vbz dt j-vvn n1: d cst vbr j-vvn vbr xx vvn pp-f np1, d vbz pns31 r-crq np1 vvd: (37) sermon (DIV2) 968 Image 11
8939 lastly, all whom Jesus loved were not so familiar with him, or neare unto him, that they leaned on his breast: this was his bosome friend, lastly, all whom jesus loved were not so familiar with him, or near unto him, that they leaned on his breast: this was his bosom friend, ord, d r-crq np1 vvn vbdr xx av j-jn p-acp pno31, cc av-j p-acp pno31, cst pns32 vvd p-acp po31 n1: d vbds po31 n1 n1, (37) sermon (DIV2) 968 Image 11
8940 and, as the text saith, at supper leaned on his breast. and, as the text Says, At supper leaned on his breast. cc, c-acp dt n1 vvz, p-acp n1 vvd p-acp po31 n1. (37) sermon (DIV2) 968 Image 11
8941 Every word is here a beame, and every beame is reflected, and every reflection is an intention of the heat of Christs affection to Saint John. 1 A Disciple; Every word is Here a beam, and every beam is reflected, and every reflection is an intention of the heat of Christ affection to Saint John. 1 A Disciple; d n1 vbz av dt n1, cc d n1 vbz vvn, cc d n1 vbz dt n1 pp-f dt n1 pp-f npg1 n1 p-acp n1 np1 vvd dt n1; (37) sermon (DIV2) 968 Image 11
8942 there is the beame: 2 Ille, the, or that Disciple; there is the reflection. 1 Beloved; there is the beam: 2 Isle, thee, or that Disciple; there is the reflection. 1 beloved; pc-acp vbz dt n1: crd fw-la, pno32, cc d n1; pc-acp vbz dt n1. crd vvn; (37) sermon (DIV2) 968 Image 11
9042 Whether is it a noune or a verbe? 3 Or concerning a Myrmaid, which in the upper part resembleth a maid, in the lower a fish: Whither is it a noun or a verb? 3 Or Concerning a Myrmaid, which in the upper part resembles a maid, in the lower a Fish: cs vbz pn31 dt n1 cc dt n1? crd cc vvg dt n1, r-crq p-acp dt jc n1 vvz dt n1, p-acp dt jc dt n1: (37) sermon (DIV2) 976 Image 11
8943 there is the beame: 2 Beloved of Jesus; there is the reflection. 1 Leaning; there is the beame: 2 Leaning on his breast; there is the reflection. there is the beam: 2 beloved of jesus; there is the reflection. 1 Leaning; there is the beam: 2 Leaning on his breast; there is the reflection. pc-acp vbz dt n1: crd np1 pp-f np1; pc-acp vbz dt n1. crd vvg; pc-acp vbz dt n1: crd vvg p-acp po31 n1; pc-acp vbz dt n1. (37) sermon (DIV2) 968 Image 11
8944 It is a great honour to bee a Disciple, but a greater to bee the Disciple: It is a great honour to be a Disciple, but a greater to be the Disciple: pn31 vbz dt j n1 pc-acp vbi dt n1, cc-acp dt jc pc-acp vbi dt n1: (37) sermon (DIV2) 969 Image 11
8945 a great honour to bee beloved, a greater to bee beloved of Jesus: a great honour to be Beloved, a greater to be Beloved of jesus: dt j n1 pc-acp vbi vvn, dt jc pc-acp vbi vvn pp-f np1: (37) sermon (DIV2) 969 Image 11
8946 a great honour to leane on such a personage, a greater to leane on his breast. a great honour to lean on such a personage, a greater to lean on his breast. dt j n1 pc-acp vvi p-acp d dt n1, dt jc pc-acp vvi p-acp po31 n1. (37) sermon (DIV2) 969 Image 11
8947 Thus I might with an exact division cut the bread of life: Thus I might with an exact division Cut the bred of life: av pns11 vmd p-acp dt j n1 vvd dt n1 pp-f n1: (37) sermon (DIV2) 970 Image 11
8948 but I choose rather after the manner of our Saviour, to breake it, and that into three pieces onely, viz. John his 1 Calling in Christ. 2 Favour with Christ. 3 Nearenesse unto Christ. 1 His calling in Christ, The Disciple. 2 His grace and favour with Christ, whom Jesus loved. 3 His nearenesse unto Christ, who also leaned on his breast. but I choose rather After the manner of our Saviour, to break it, and that into three Pieces only, viz. John his 1 Calling in christ. 2 Favour with christ. 3 Nearness unto christ. 1 His calling in christ, The Disciple. 2 His grace and favour with christ, whom jesus loved. 3 His nearness unto christ, who also leaned on his breast. cc-acp pns11 vvb av-c p-acp dt n1 pp-f po12 n1, pc-acp vvi pn31, cc cst p-acp crd n2 av-j, n1 np1 po31 vvd vvg p-acp np1. crd n1 p-acp np1. crd n1 p-acp np1. crd po31 n-vvg p-acp np1, dt n1. crd po31 n1 cc n1 p-acp np1, ro-crq np1 vvd. crd po31 n1 p-acp np1, r-crq av vvd p-acp po31 n1. (37) sermon (DIV2) 970 Image 11
8949 The Disciple. The Spouse in the Canticles setting out her husband in his proper colours, saith, My beloved is white and ruddy, that is, of admirable and perfect beauty: The Disciple. The Spouse in the Canticles setting out her husband in his proper colours, Says, My Beloved is white and ruddy, that is, of admirable and perfect beauty: dt n1. dt n1 p-acp dt n2 vvg av po31 n1 p-acp po31 j n2, vvz, po11 j-vvn vbz j-jn cc j, cst vbz, pp-f j cc j n1: (37) sermon (DIV2) 971 Image 11
8950 or, white in the purity of his conversation, and ruddy in the hiew of his passion: or, white in the purity of his Conversation, and ruddy in the hiew of his passion: cc, j-jn p-acp dt n1 pp-f po31 n1, cc j p-acp dt n1 pp-f po31 n1: (37) sermon (DIV2) 971 Image 11
8951 white in his life, and ruddy at his death; or, white in his garland of lilies, unspotted Virgins; white in his life, and ruddy At his death; or, white in his garland of lilies, unspotted Virgins; j-jn p-acp po31 n1, cc j p-acp po31 n1; cc, j-jn p-acp po31 n1 pp-f n2, j n2; (37) sermon (DIV2) 971 Image 11
8952 ruddy in his garland of roses, victorious Martyrs; ruddy in his garland of roses, victorious Martyrs; j p-acp po31 n1 pp-f n2, j n2; (37) sermon (DIV2) 971 Image 11
8953 or lastly, as some flourish upon the letter, ruddy in all his Disciples (save St. John ) who shed their blood for his name and Gospell, or lastly, as Some flourish upon the Letter, ruddy in all his Disciples (save Saint John) who shed their blood for his name and Gospel, cc ord, c-acp d n1 p-acp dt n1, j p-acp d po31 n2 (p-acp n1 np1) r-crq vvb po32 n1 p-acp po31 n1 cc n1, (37) sermon (DIV2) 971 Image 11
8954 and white in the Disciple in my text, who alone came to a faire and peaceable end; and white in the Disciple in my text, who alone Come to a fair and peaceable end; cc j-jn p-acp dt n1 p-acp po11 n1, r-crq av-j vvd p-acp dt j cc j n1; (37) sermon (DIV2) 971 Image 11
8955 abiding (according to the words of our Saviour) till hee came unto him by an easie and naturall death. abiding (according to the words of our Saviour) till he Come unto him by an easy and natural death. vvg (vvg p-acp dt n2 pp-f po12 n1) c-acp pns31 vvd p-acp pno31 p-acp dt j cc j n1. (37) sermon (DIV2) 971 Image 11
8956 For this priviledge Christ gave him above them all, that none should have power to lay violent hands on him, who lay in his Redeemers arms. For this privilege christ gave him above them all, that none should have power to lay violent hands on him, who lay in his Redeemer's arms. p-acp d n1 np1 vvd pno31 p-acp pno32 d, cst pix vmd vhi n1 pc-acp vvi j n2 p-acp pno31, r-crq vvd p-acp po31 ng1 n2. (37) sermon (DIV2) 971 Image 11
8957 The law was given by Moses, but grace and truth by Jesus Christ: and with grace came in John, a name that signifieth grace. The law was given by Moses, but grace and truth by jesus christ: and with grace Come in John, a name that signifies grace. dt n1 vbds vvn p-acp np1, cc-acp n1 cc n1 p-acp np1 np1: cc p-acp n1 vvd p-acp np1, dt n1 cst vvz n1. (37) sermon (DIV2) 971 Image 11
8958 Wee read of no John in the old Testament, but wee finde two in the Gospell; we read of no John in the old Testament, but we find two in the Gospel; pns12 vvb pp-f dx np1 p-acp dt j n1, cc-acp pns12 vvb crd p-acp dt n1; (37) sermon (DIV2) 971 Image 11
8959 the one the forerunner, the other the follower of Christ; the one the forerunner, the other the follower of christ; dt pi dt n1, dt j-jn dt n1 pp-f np1; (37) sermon (DIV2) 971 Image 11
8960 the one, in allusion to the Hebrew Etymology of his name, may bee called Gratia praeveniens, grace prevenient; the one, in allusion to the Hebrew Etymology of his name, may be called Gratia praeveniens, grace prevenient; dt pi, p-acp n1 p-acp dt njp n1 pp-f po31 n1, vmb vbi vvn fw-la fw-la, vvb j; (37) sermon (DIV2) 971 Image 11
8961 the other Gratia subsequens, grace subsequent; the one may bee compared to NONLATINALPHABET the Morning, the other to NONLATINALPHABET, the Evening starre: the other Gratia Subsequent, grace subsequent; the one may be compared to the Morning, the other to, the Evening star: dt j-jn np1 n2, vvb j; dt pi vmb vbi vvn p-acp dt n1, dt j-jn p-acp, dt n1 n1: (37) sermon (DIV2) 971 Image 11
8962 for Saint John Baptist, as the Morning starre, ushered in the Sunne our Saviour; for Saint John Baptist, as the Morning star, ushered in the Sun our Saviour; p-acp n1 np1 np1, c-acp dt n1 n1, vvn p-acp dt n1 po12 n1; (37) sermon (DIV2) 971 Image 11
17337 than why is such a man of no worth preferred; than why is such a man of no worth preferred; cs q-crq vbz d dt n1 pp-f dx n1 vvn; (62) sermon (DIV2) 1977 Image 11
8963 Saint John the Evangelist, as the Evening starre, appeared long in the skie, shining in the Churches of Asia, after the Sunne of righteousnesse Christ Jesus was set, at his death. Saint John the Evangelist, as the Evening star, appeared long in the sky, shining in the Churches of Asia, After the Sun of righteousness christ jesus was Set, At his death. n1 np1 dt np1, c-acp dt n1 n1, vvd av-j p-acp dt n1, vvg p-acp dt n2 pp-f np1, p-acp dt n1 pp-f n1 np1 np1 vbds vvn, p-acp po31 n1. (37) sermon (DIV2) 971 Image 11
8964 This latter John is the Disciple whose feast wee now keepe, and memory wee celebrate, and graces wee admire, and title wee are now to declare. This latter John is the Disciple whose feast we now keep, and memory we celebrate, and graces we admire, and title we Are now to declare. d d np1 vbz dt n1 rg-crq n1 pns12 av vvi, cc n1 pns12 vvb, cc n2 pns12 vvb, cc n1 pns12 vbr av pc-acp vvi. (37) sermon (DIV2) 971 Image 11
8965 As Christ spake of the Baptist, What went yee out to see? a Prophet? nay I say unto you, and more than a Prophet; As christ spoke of the Baptist, What went ye out to see? a Prophet? nay I say unto you, and more than a Prophet; p-acp np1 vvd pp-f dt n1, r-crq vvd pn22 av pc-acp vvi? dt n1? uh-x pns11 vvb p-acp pn22, cc av-dc cs dt n1; (37) sermon (DIV2) 971 Image 11
8966 wee may say of this Evangelist: we may say of this Evangelist: pns12 vmb vvi pp-f d np1: (37) sermon (DIV2) 971 Image 11
8967 what are yee come to heare of? a Disciple? nay I say unto you and more than a Disciple; what Are ye come to hear of? a Disciple? nay I say unto you and more than a Disciple; r-crq vbr pn22 vvn pc-acp vvi pp-f? dt n1? uh-x pns11 vvb p-acp pn22 cc av-dc cs dt n1; (37) sermon (DIV2) 971 Image 11
8968 a Prophet, an Evangelist, an Apostle: O noble stocke, on which many grafts of the plants of Paradise are set! a Prophet, an Evangelist, an Apostle: Oh noble stock, on which many grafts of the plants of Paradise Are Set! dt n1, dt np1, dt n1: uh j n1, p-acp r-crq d n2 pp-f dt n2 pp-f n1 vbr vvn! (37) sermon (DIV2) 971 Image 11
8969 In some parts of the skie wee see single starres, in others a conjunction or crowne of many starres: In Some parts of the sky we see single Stars, in Others a conjunction or crown of many Stars: p-acp d n2 pp-f dt n1 pns12 vvb j n2, p-acp n2-jn dt n1 cc n1 pp-f d n2: (37) sermon (DIV2) 971 Image 11
8970 the other Disciples were like single starres, some were Prophets, some were Evangelists, some Doctors, some Apostles; the other Disciples were like single Stars, Some were prophets, Some were Evangelists, Some Doctors, Some Apostles; dt j-jn n2 vbdr av-j j n2, d vbdr n2, d vbdr n2, d n2, d n2; (37) sermon (DIV2) 971 Image 11
8971 but in Saint John, as a constellation, shine the eminent gifts and callings of many Disciples. but in Saint John, as a constellation, shine the eminent Gifts and callings of many Disciples. cc-acp p-acp n1 np1, p-acp dt n1, vvb dt j n2 cc n2 pp-f d n2. (37) sermon (DIV2) 971 Image 11
8972 Saint Luke was an Evangelist, but no Apostle; Saint Peter was an Apostle, but no Evangelist; Saint Luke was an Evangelist, but no Apostle; Saint Peter was an Apostle, but no Evangelist; n1 np1 vbds dt np1, cc-acp dx n1; n1 np1 vbds dt n1, cc-acp dx np1; (37) sermon (DIV2) 971 Image 11
8973 Saint Matthew was an Evangelist and Apostle, but no Prophet; Saint Matthew was an Evangelist and Apostle, but no Prophet; n1 np1 vbds dt np1 cc np1, cc-acp dx n1; (37) sermon (DIV2) 971 Image 11
8974 Saint John was all: 1 In his Gospell an Evangelist. 2 In his Epistle an Apostle. 5 In his Apocalypse a Prophet. Saint John was all: 1 In his Gospel an Evangelist. 2 In his Epistle an Apostle. 5 In his Apocalypse a Prophet. n1 np1 vbds d: crd p-acp po31 n1 dt np1. crd p-acp po31 n1 dt n1. crd p-acp po31 np1 dt n1. (37) sermon (DIV2) 971 Image 11
8975 And in all, according to his divine Hieroglyphicke, An Eagle. Hee was an Eagle in his Apostolike function; And in all, according to his divine Hieroglyphe, an Eagl. He was an Eagl in his Apostolic function; cc p-acp d, vvg p-acp po31 j-jn j, dt n1. pns31 vbds dt n1 p-acp po31 j n1; (37) sermon (DIV2) 971 Image 11
8976 where the body was, there was this Eagle still lying at his breast. In his Gospell like an Eagle hee soareth higher than the other three, beginning with, where the body was, there was this Eagl still lying At his breast. In his Gospel like an Eagl he soareth higher than the other three, beginning with, c-crq dt n1 vbds, pc-acp vbds d n1 av vvg p-acp po31 n1. p-acp po31 n1 av-j dt n1 pns31 vvz jc cs dt j-jn crd, vvg p-acp, (37) sermon (DIV2) 971 Image 11
8977 and more expresly delivering the divinity of Christ than any before him. and more expressly delivering the divinity of christ than any before him. cc av-dc av-j vvg dt n1 pp-f np1 cs d p-acp pno31. (37) sermon (DIV2) 971 Image 11
8978 Lastly, in the Apocalypse like an Eagle with open eye hee looketh full upon the Sunne of righteousnesse, and the light of the celestiall Jerusalem, whereat all our eyes at this day are dazeled. Lastly, in the Apocalypse like an Eagl with open eye he looks full upon the Sun of righteousness, and the Light of the celestial Jerusalem, whereat all our eyes At this day Are dazzled. ord, p-acp dt np1 av-j dt n1 p-acp j n1 pns31 vvz av-j p-acp dt n1 pp-f n1, cc dt n1 pp-f dt j np1, c-crq d po12 n2 p-acp d n1 vbr vvn. (37) sermon (DIV2) 971 Image 11
8979 Yet this divine Eagle here flyeth low, and in humility toucheth the ground, stiling himselfe nothing but a Disciple. Yet this divine Eagl Here flies low, and in humility touches the ground, styling himself nothing but a Disciple. av d j-jn n1 av vvz j, cc p-acp n1 vvz dt n1, vvg px31 pix cc-acp dt n1. (37) sermon (DIV2) 971 Image 11
8980 Wee read in Exodus, They came to Elim, where are twelve Wels of water, and seventy Palme trees. we read in Exodus, They Come to Elim, where Are twelve Wells of water, and seventy Palm trees. pns12 vvb p-acp fw-la, pns32 vvd p-acp np1, q-crq vbr crd n2 pp-f n1, cc crd n1 n2. (37) sermon (DIV2) 972 Image 11
8981 In these twelve Springs of water Saint Jerome conceived that hee saw the face of the twelve Apostles, In these twelve Springs of water Saint Jerome conceived that he saw the face of the twelve Apostles, p-acp d crd n2 pp-f n1 n1 np1 vvd cst pns31 vvd dt n1 pp-f dt crd n2, (37) sermon (DIV2) 972 Image 11
8982 and on the branches of these seventy Palme trees, the fruit of the seventy Disciples labour. and on the branches of these seventy Palm trees, the fruit of the seventy Disciples labour. cc p-acp dt n2 pp-f d crd n1 n2, dt n1 pp-f dt crd n2 n1. (37) sermon (DIV2) 972 Image 11
8983 In allusion whereunto, most of the Ancients make the Apostles the Parents and patterns of all Bishops, In allusion whereunto, most of the Ancients make the Apostles the Parents and patterns of all Bishops, p-acp n1 c-crq, av-ds pp-f dt n2-j vvi dt n2 dt n2 cc n2 pp-f d n2, (37) sermon (DIV2) 972 Image 11
8985 the Bishops they make as it were the springs, from whence the Presbyters, like the Palme trees, receive sap and moisture, whereby they grow in the Church, the Bishops they make as it were the springs, from whence the Presbyters, like the Palm trees, receive sap and moisture, whereby they grow in the Church, dt n2 pns32 vvb c-acp pn31 vbdr dt n2, p-acp c-crq dt n2, av-j dt n1 n2, vvb n1 cc n1, c-crq pns32 vvb p-acp dt n1, (37) sermon (DIV2) 972 Image 11
8986 and bring forth fruit in the parochiall Cures where they are planted. The Bishops they called Pastours and Teachers primi ordinis, of the first order or ranke: and bring forth fruit in the parochial Cures where they Are planted. The Bishops they called Pastors and Teachers Primi Order, of the First order or rank: cc vvi av n1 p-acp dt j n2 c-crq pns32 vbr vvn. dt n2 pns32 vvd ng1 cc ng1 fw-la fw-la, pp-f dt ord n1 cc n1: (37) sermon (DIV2) 972 Image 11
8987 the Presbyters or Priests Praeceptores secundi ordinis, teachers as it were in a lower fourm. the Presbyters or Priests Praeceptores secundi Order, Teachers as it were in a lower fourm. dt n2 cc n2 vvz fw-la fw-la, n2 c-acp pn31 vbdr p-acp dt jc n1. (37) sermon (DIV2) 972 Image 11
8988 To confound which rankes in the Church, and bring a Bishop perforce NONLATINALPHABET, downe to the lower fourm or degree of a Priest, is defined sacriledge in the great Councell of Chalcedon. Yet Saint John the Apostle here of himselfe descendeth into that lower step or staire, assuming to himselfe the name onely of a Disciple, 1 In humility: 2 In modesty: 3 In thankfulnesse to his Master. To confound which ranks in the Church, and bring a Bishop perforce, down to the lower fourm or degree of a Priest, is defined sacrilege in the great Council of Chalcedon. Yet Saint John the Apostle Here of himself Descendeth into that lower step or stair, assuming to himself the name only of a Disciple, 1 In humility: 2 In modesty: 3 In thankfulness to his Master. p-acp vvi r-crq n2 p-acp dt n1, cc vvi dt n1 av, a-acp p-acp dt jc n1 cc n1 pp-f dt n1, vbz vvn n1 p-acp dt j n1 pp-f np1. av n1 np1 dt n1 av pp-f px31 vvz p-acp d jc n1 cc n1, vvg p-acp px31 dt n1 av-j pp-f dt n1, vvn p-acp n1: crd p-acp n1: crd p-acp n1 p-acp po31 n1. (37) sermon (DIV2) 972 Image 11
8989 1 In humility to take all Christians into his ranke, hëe giveth himselfe no higher title than was due to the meanest follower of Christ. 1 In humility to take all Christians into his rank, hëe gives himself no higher title than was due to the Meanest follower of christ. vvn p-acp n1 pc-acp vvi d np1 p-acp po31 n1, n1 vvz px31 dx jc n1 av vbds j-jn p-acp dt js n1 pp-f np1. (37) sermon (DIV2) 973 Image 11
8990 The weightier the piece of gold is, the more it presseth downe the scale; even so where there is more worth, you shall ever find more lowlinesse: The Weightier the piece of gold is, the more it Presseth down the scale; even so where there is more worth, you shall ever find more lowliness: dt jc dt n1 pp-f n1 vbz, dt av-dc pn31 vvz a-acp dt n1; av av c-crq pc-acp vbz av-dc j, pn22 vmb av vvi dc n1: (37) sermon (DIV2) 973 Image 11
8991 the empty and light eares pricke up, but the full bow to the earth. the empty and Light ears prick up, but the full bow to the earth. dt j cc j n2 vvi a-acp, cc-acp dt j n1 p-acp dt n1. (37) sermon (DIV2) 973 Image 11
8992 2 In modesty Saint John was the youngest of the Apostles, and in that respect tearmeth himselfe rather a Disciple, that is, a learner, 2 In modesty Saint John was the youngest of the Apostles, and in that respect termeth himself rather a Disciple, that is, a learner, crd n1 n1 n1 np1 vbds dt js pp-f dt n2, cc p-acp d n1 vvz px31 av dt n1, cst vbz, dt n1, (37) sermon (DIV2) 974 Image 11
8993 than as hee was indeed, a great Master in the Church: than as he was indeed, a great Master in the Church: cs c-acp pns31 vbds av, dt j n1 p-acp dt n1: (37) sermon (DIV2) 974 Image 11
8994 though hee were NONLATINALPHABET, yet hee was not NONLATINALPHABET, young hee was in yeeres but not in conditions, his youth was wiser than others age, his dawning was brighter than their noontide, his blossomes fairer than their fruits, his Spring exceeded their Autumne; though he were, yet he was not, young he was in Years but not in conditions, his youth was Wiser than Others age, his dawning was Brighter than their noontide, his blossoms Fairer than their fruits, his Spring exceeded their Autumn; cs pns31 vbdr, av pns31 vbds xx, j pns31 vbds p-acp n2 cc-acp xx p-acp n2, po31 n1 vbds jc cs n2-jn n1, po31 n-vvg vbds jc cs po32 n1, po31 n2 jc cs po32 n2, po31 n1 vvd po32 n1; (37) sermon (DIV2) 974 Image 11
8995 yet like Moses, hee saw not the beames of his face which all other beheld. yet like Moses, he saw not the beams of his face which all other beheld. av av-j np1, pns31 vvd xx dt n2 pp-f po31 n1 r-crq d n-jn vvn. (37) sermon (DIV2) 974 Image 11
8996 Young men doe not so much usually over-value themselves, as here Saint John doth under-value himselfe: Young men do not so much usually overvalue themselves, as Here Faint John does undervalue himself: j n2 vdb xx av av-d av-j n1 px32, c-acp av j np1 vdz n1 px31: (37) sermon (DIV2) 974 Image 11
8997 the stile wherewith the Church hath most deservedly graced him, is NONLATINALPHABET, John the Divine, but the title which hee taketh to himselfe is but NONLATINALPHABET, the Scholar or Disciple. the style wherewith the Church hath most deservedly graced him, is, John the Divine, but the title which he Takes to himself is but, the Scholar or Disciple. dt n1 c-crq dt n1 vhz av-ds av-vvn vvn pno31, vbz, np1 dt j-jn, cc-acp dt n1 r-crq pns31 vvz p-acp px31 vbz p-acp, dt n1 cc n1. (37) sermon (DIV2) 974 Image 11
8998 3 In thankfulnesse to his Master he chuseth this title before any other, thereby professing that whatsoever knowledge hee had, hee suckt it from him on whose brest he lay. 3 In thankfulness to his Master he chooseth this title before any other, thereby professing that whatsoever knowledge he had, he sucked it from him on whose breast he lay. crd n1 n1 p-acp po31 n1 pns31 vvz d n1 p-acp d n-jn, av vvg d r-crq n1 pns31 vhd, pns31 vvn pn31 p-acp pno31 p-acp rg-crq n1 pns31 vvd. (37) sermon (DIV2) 975 Image 11
8999 About the time of our Saviours birth, as Platina writeth, Augustus by a Proclamation forbad that any should call him Lord: About the time of our Saviors birth, as Platina Writeth, Augustus by a Proclamation forbade that any should call him Lord: p-acp dt n1 pp-f po12 ng1 n1, c-acp fw-la vvz, npg1 p-acp dt n1 vvd cst d vmd vvi pno31 n1: (37) sermon (DIV2) 975 Image 11
9000 whereby, though he intended no such thing, yet God, who secretly moved him to it, may seeme to give all men to understand, that no Lord ought to be named the same day with his sonne: whereby, though he intended no such thing, yet God, who secretly moved him to it, may seem to give all men to understand, that no Lord ought to be nam the same day with his son: c-crq, cs pns31 vvd dx d n1, av np1, r-crq av-jn vvd pno31 p-acp pn31, vmb vvi pc-acp vvi d n2 pc-acp vvi, cst dx n1 vmd pc-acp vbi vvn dt d n1 p-acp po31 n1: (37) sermon (DIV2) 975 Image 11
9001 that when he came into the world all other Lords and Kings were as much obscured as the starres are at the rising of the Sunne. that when he Come into the world all other lords and Kings were as much obscured as the Stars Are At the rising of the Sun. cst c-crq pns31 vvd p-acp dt n1 d j-jn n2 cc n2 vbdr c-acp av-d vvn p-acp dt n2 vbr p-acp dt n-vvg pp-f dt n1. (37) sermon (DIV2) 975 Image 11
9002 NONLATINALPHABET. In his presence, and in comparison of him, there is no King, Lord or Master. . In his presence, and in comparison of him, there is no King, Lord or Master. . p-acp po31 n1, cc p-acp n1 pp-f pno31, pc-acp vbz dx n1, n1 cc n1. (37) sermon (DIV2) 976 Image 11
9003 For as all Kings are but his subjects, all Lords his servants, so all Masters his scholars: For as all Kings Are but his subject's, all lords his Servants, so all Masters his Scholars: p-acp p-acp d n2 vbr p-acp po31 n2-jn, d n2 po31 n2, av d n2 po31 n2: (37) sermon (DIV2) 976 Image 11
9004 in whose schoole there is great difference betweene the scholars, some are able to construe a lecture to others, in whose school there is great difference between the Scholars, Some Are able to construe a lecture to Others, p-acp rg-crq n1 a-acp vbz j n1 p-acp dt n2, d vbr j pc-acp vvi dt n1 p-acp n2-jn, (37) sermon (DIV2) 976 Image 11
9005 but none can give a lecture, but he who is NONLATINALPHABET, both the wisedome and the word of God. but none can give a lecture, but he who is, both the Wisdom and the word of God. cc-acp pix vmb vvi dt n1, cc-acp pns31 r-crq vbz, d dt n1 cc dt n1 pp-f np1. (37) sermon (DIV2) 976 Image 11
9006 From whence we heare Learne of me: of whom we heare, This is my well beloved Son, in whom I am well pleased; heare him: From whence we hear Learn of me: of whom we hear, This is my well Beloved Son, in whom I am well pleased; hear him: p-acp c-crq pns12 vvb vvb pp-f pno11: pp-f ro-crq pns12 vvb, d vbz po11 av j-vvn n1, p-acp ro-crq pns11 vbm av vvn; vvb pno31: (37) sermon (DIV2) 976 Image 11
9007 In whom we heare all the treasures of wisedome and knowledge are hid: to whom wee heare St. Peter beareth record, Thou hast the words of eternall life: In whom we hear all the treasures of Wisdom and knowledge Are hid: to whom we hear Saint Peter bears record, Thou hast the words of Eternal life: p-acp ro-crq pns12 vvb d dt n2 pp-f n1 cc n1 vbr vvn: p-acp ro-crq pns12 vvb n1 np1 vvz n1, pns21 vh2 dt n2 pp-f j n1: (37) sermon (DIV2) 976 Image 11
9008 and St. Ignatius, Christ is my ancient record: and Saint Ignatius, christ is my ancient record: cc n1 np1, np1 vbz po11 j n1: (37) sermon (DIV2) 976 Image 11
9009 and Tertullian, There needs no curiositie after Christ, nor farther enquiry after or beyond the Gospell; and Tertullian, There needs no curiosity After christ, nor farther enquiry After or beyond the Gospel; cc np1, pc-acp vvz dx n1 p-acp np1, ccx jc n1 a-acp cc p-acp dt n1; (37) sermon (DIV2) 976 Image 11
9010 when we beleeve it we desire to beleeve no more: when we believe it we desire to believe no more: c-crq pns12 vvb pn31 pns12 vvi pc-acp vvi av-dx av-dc: (37) sermon (DIV2) 976 Image 11
9011 and St. Cyprian, It is agreeable to the Religion we professe, and our reverence to God, to keepe the truth of that which our Lord hath delivered, and Saint Cyprian, It is agreeable to the Religion we profess, and our Reverence to God, to keep the truth of that which our Lord hath Delivered, cc n1 jp, pn31 vbz j p-acp dt n1 pns12 vvb, cc po12 n1 p-acp np1, pc-acp vvi dt n1 pp-f d r-crq po12 n1 vhz vvn, (37) sermon (DIV2) 976 Image 11
9012 and according to his commands, to correct what is amisse; and according to his commands, to correct what is amiss; cc vvg p-acp po31 n2, pc-acp vvi r-crq vbz av; (37) sermon (DIV2) 976 Image 11
9013 that when he shall come in his glory and majesty, he may find that we hold that he admonished us to keepe, that when he shall come in his glory and majesty, he may find that we hold that he admonished us to keep, cst c-crq pns31 vmb vvi p-acp po31 n1 cc n1, pns31 vmb vvi cst pns12 vvb cst pns31 vvd pno12 pc-acp vvi, (37) sermon (DIV2) 976 Image 11
9014 and observe what he taught, and doe what he did: and St. Jerome, We follow none as first but Christ: and observe what he taught, and do what he did: and Saint Jerome, We follow none as First but christ: cc vvb r-crq pns31 vvd, cc vdb r-crq pns31 vdd: cc n1 np1, pns12 vvb pix p-acp ord p-acp np1: (37) sermon (DIV2) 976 Image 11
9015 and Vincentius Lerinensis (adver. heres.) Keepe the Depositum. and Vincentius Lerinensis (Adversary. heres.) Keep the Depositum. cc np1 np1 (n1. fw-la.) vvb dt fw-la. (37) sermon (DIV2) 976 Image 11
9016 What is the Depositum? That wherewith thou art trusted, not which thou hast found out; What is the Depositum? That wherewith thou art trusted, not which thou hast found out; q-crq vbz dt fw-la? cst c-crq pns21 vb2r vvn, xx r-crq pns21 vh2 vvn av; (37) sermon (DIV2) 976 Image 11
9017 that which thou hast received, not which thou hast invented: that which thou hast received, not which thou hast invented: cst r-crq pns21 vh2 vvn, xx r-crq pns21 vh2 vvn: (37) sermon (DIV2) 976 Image 11
9018 keepe the talent of the Catholike faith, be thou a Bezaleel of the spirituall Tabernacle, cut the gems of divine doctrine shining in his word, insert them curiously in thy discourse, set them off with a good foyle; keep the talon of the Catholic faith, be thou a Bezaleel of the spiritual Tabernacle, Cut the gems of divine Doctrine shining in his word, insert them curiously in thy discourse, Set them off with a good foil; vvb dt n1 pp-f dt jp n1, vbb pns21 dt np1 pp-f dt j n1, vvb dt n2 pp-f j-jn n1 vvg p-acp po31 n1, vvi pno32 av-j p-acp po21 n1, vvb pno32 a-acp p-acp dt j n1; (37) sermon (DIV2) 976 Image 11
9019 let men understand that by thy exposition clearly, which before they beleeved obscurely; yet be sure to teach no more than thou hast learned of Christ: let men understand that by thy exposition clearly, which before they believed obscurely; yet be sure to teach no more than thou hast learned of christ: vvb n2 vvi cst p-acp po21 n1 av-j, r-crq c-acp pns32 vvd av-j; av vbb j pc-acp vvi av-dx dc cs pns21 vh2 vvn pp-f np1: (37) sermon (DIV2) 976 Image 11
9020 though thou speake in a new manner, yet deliver no new matter. though thou speak in a new manner, yet deliver no new matter. cs pns21 vvb p-acp dt j n1, av vvb dx j n1. (37) sermon (DIV2) 976 Image 11
9021 If we teach not that which we have learned of Christ, or teach any thing as needfull to salvation, which we have not learned of Christ, we hazzard, If we teach not that which we have learned of christ, or teach any thing as needful to salvation, which we have not learned of christ, we hazard, cs pns12 vvb xx d r-crq pns12 vhb vvn pp-f np1, cc vvi d n1 c-acp j p-acp n1, r-crq pns12 vhb xx vvn pp-f np1, pns12 vvi, (37) sermon (DIV2) 976 Image 11
9024 What Christians then are Papists, whose Creed consisting of foure and twenty articles, twelve of them they learned of Christ, the other twelve of Antichrist, What Christians then Are Papists, whose Creed consisting of foure and twenty Articles, twelve of them they learned of christ, the other twelve of Antichrist, q-crq np1 av vbr njp2, rg-crq n1 vvg pp-f crd cc crd n2, crd pp-f pno32 pns32 vvd pp-f np1, dt j-jn crd pp-f np1, (37) sermon (DIV2) 976 Image 11
9025 as may be seene in the Bull of Pope Pius affixed to the Councel of Trent? Shall we simply affirm that they are Christians? we wrong then our selves and all the reformed Churches who have severed from them. as may be seen in the Bull of Pope Pius affixed to the Council of Trent? Shall we simply affirm that they Are Christians? we wrong then our selves and all the reformed Churches who have severed from them. c-acp vmb vbi vvn p-acp dt n1 pp-f n1 np1 vvn p-acp dt n1 pp-f np1? vmb pns12 av-j vvb cst pns32 vbr np1? pns12 vvb av po12 n2 cc d dt vvn n2 r-crq vhb vvn p-acp pno32. (37) sermon (DIV2) 976 Image 11
9026 Shall we absolutely deny that they are Christians? we wrong them who hold with us the profession of the Trinity, the two Sacraments, Baptisme and the Lords Supper, Shall we absolutely deny that they Are Christians? we wrong them who hold with us the profession of the Trinity, the two Sacraments, Baptism and the lords Supper, vmb pns12 av-j vvb cst pns32 vbr np1? pns12 vvb pno32 r-crq vvb p-acp pno12 dt n1 pp-f dt np1, dt crd n2, n1 cc dt n2 n1, (37) sermon (DIV2) 976 Image 11
9027 and the three Creeds, the Apostles, the Nicene or Constantinopolitane, and that of Athanasious. Although the Roman Cardinall might justly be blamed, who caused his Painter to draw King Solomon halfe in heaven and halfe in hell: and the three Creeds, the Apostles, the Nicene or Constantinopolitan, and that of Athanasious. Although the Roman Cardinal might justly be blamed, who caused his Painter to draw King Solomon half in heaven and half in hell: cc dt crd n2, dt n2, dt np1 cc jp, cc d pp-f n2. cs dt njp n1 vmd av-j vbi vvn, r-crq vvd po31 n1 pc-acp vvi n1 np1 j-jn p-acp n1 cc n-jn p-acp n1: (37) sermon (DIV2) 976 Image 11
9028 yet I suppose they could not justly be censured, who should draw Popery or the Church of Rome, yet I suppose they could not justly be censured, who should draw Popery or the Church of Rome, av pns11 vvb pns32 vmd xx av-j vbi vvn, r-crq vmd vvi n1 cc dt n1 pp-f np1, (37) sermon (DIV2) 976 Image 11
9029 as she is at this day, partly in heaven, and partly in hell; as she is At this day, partly in heaven, and partly in hell; c-acp pns31 vbz p-acp d n1, av p-acp n1, cc av p-acp n1; (37) sermon (DIV2) 976 Image 11
9030 in heaven in respect of those heavenly truthes which she maintaineth with us against Atheists, Jewes, Turkes, in heaven in respect of those heavenly truths which she maintaineth with us against Atheists, Jews, Turkes, p-acp n1 p-acp n1 pp-f d j ng1 r-crq pns31 vvz p-acp pno12 p-acp n2, np2, np2, (37) sermon (DIV2) 976 Image 11
9031 and all sorts of Infidels, and many ancient Heretiques; and all sorts of Infidels, and many ancient Heretics; cc d n2 pp-f n2, cc d j n2; (37) sermon (DIV2) 976 Image 11
9032 but in hell in respect of many pernicious and hellish errours, which she pertinaciously defendeth against the cleere letter of Scripture, but in hell in respect of many pernicious and hellish errors, which she pertinaciously defendeth against the clear Letter of Scripture, cc-acp p-acp n1 p-acp n1 pp-f d j cc j n2, r-crq pns31 av-j vvz p-acp dt j n1 pp-f n1, (37) sermon (DIV2) 976 Image 11
9033 and doctrine and practice of the Primitive Church. The blessed Apostle resolveth a like question concerning the Jewes, who received the Old Testament, and Doctrine and practice of the Primitive Church. The blessed Apostle resolves a like question Concerning the Jews, who received the Old Testament, cc n1 cc n1 pp-f dt j n1. dt j-vvn n1 vvz dt j n1 vvg dt np2, r-crq vvd dt j n1, (37) sermon (DIV2) 976 Image 11
9034 but rejected the New in a like manner: As concerning the Gospell they are enemies for your sake: but rejected the New in a like manner: As Concerning the Gospel they Are enemies for your sake: cc-acp vvd dt j p-acp dt j n1: p-acp vvg dt n1 pns32 vbr n2 p-acp po22 n1: (37) sermon (DIV2) 976 Image 11
9035 but as touching the election they are beloved for the Fathers sake. but as touching the election they Are Beloved for the Father's sake. cc-acp c-acp vvg dt n1 pns32 vbr vvn p-acp dt ng1 n1. (37) sermon (DIV2) 976 Image 11
9036 Wee can hardly come off this controversie upon better tearmes than these, that Papists, as concerning the principles of the common faith, are Christians; we can hardly come off this controversy upon better terms than these, that Papists, as Concerning the principles of the Common faith, Are Christians; pns12 vmb av vvi a-acp d n1 p-acp jc n2 cs d, cst njp2, c-acp vvg dt n2 pp-f dt j n1, vbr njpg2; (37) sermon (DIV2) 976 Image 11
9037 but as touching their proper errours by addition to it, detraction from it, corruption of it, they are no Christians. but as touching their proper errors by addition to it, detraction from it, corruption of it, they Are not Christians. cc-acp c-acp vvg po32 j n2 p-acp n1 p-acp pn31, n1 p-acp pn31, n1 pp-f pn31, pns32 vbr xx np1. (37) sermon (DIV2) 976 Image 11
9038 You wil say this is no simple or direct answer: neither need it so to be, because the question is not simple. You will say this is no simple or Direct answer: neither need it so to be, Because the question is not simple. pn22 vmb vvi d vbz dx j cc j n1: dx n1 pn31 av pc-acp vbi, c-acp dt n1 vbz xx j. (37) sermon (DIV2) 976 Image 11
9039 As it is superfluous to give a mixt or double answer to a simple question, so it is dangerous to give a simple and single answer to a mixt question, As it is superfluous to give a mixed or double answer to a simple question, so it is dangerous to give a simple and single answer to a mixed question, p-acp pn31 vbz j pc-acp vvi dt vvn cc j-jn n1 p-acp dt j n1, av pn31 vbz j pc-acp vvi dt j cc j n1 p-acp dt vvn n1, (37) sermon (DIV2) 976 Image 11
9040 or a question of a mixt subject. 1 For instance, let the question be concerning Ayat the Jew, who used indifferently either of his hands as we use our right hand; or a question of a mixed Subject. 1 For instance, let the question be Concerning Ayat the Jew, who used indifferently either of his hands as we use our right hand; cc dt n1 pp-f dt vvn j-jn. crd p-acp n1, vvb dt n1 vbb vvg np1 dt np1, r-crq vvd av-j d pp-f po31 n2 c-acp pns12 vvb po12 j-jn n1; (37) sermon (DIV2) 976 Image 11
9041 Whether was he a right handed or a left handed man? 2 Or concerning a part of speech, which taketh part of a noune, and part of a verbe: Whither was he a right handed or a left handed man? 2 Or Concerning a part of speech, which Takes part of a noun, and part of a verb: cs vbds pns31 dt n-jn vvn cc dt j j-vvn n1? crd cc vvg dt n1 pp-f n1, r-crq vvz n1 pp-f dt n1, cc n1 pp-f dt n1: (37) sermon (DIV2) 976 Image 11
9043 Whether is it a fish or a maid? 4 Or concerning the Muscovy Monster, which feedeth like a sheepe, Whither is it a Fish or a maid? 4 Or Concerning the Muscovy Monster, which feeds like a sheep, cs vbz pn31 dt n1 cc dt n1? crd cc vvg dt np1 n1, r-crq vvz av-j dt n1, (37) sermon (DIV2) 976 Image 11
9044 yet groweth like a plant, and hath his root affixed to the earth: yet grows like a plant, and hath his root affixed to the earth: av vvz av-j dt n1, cc vhz po31 n1 vvn p-acp dt n1: (37) sermon (DIV2) 976 Image 11
9045 Whether is it a beast or a plant? 5 Or concerning an Androgyne, that hath in it both sexes: Whither is it a beast or a plant? 5 Or Concerning an Androgyne, that hath in it both sexes: cs vbz pn31 dt n1 cc dt n1? crd cc vvg dt n1, cst vhz p-acp pn31 d n2: (37) sermon (DIV2) 976 Image 11
9046 Whether is it a man or a woman? 6 Or concerning the apple mentioned by Seneca, that hath in it a middle kinde of taste, bitterish at first, and sweetish at last: Whither is it a man or a woman? 6 Or Concerning the apple mentioned by Senecca, that hath in it a middle kind of taste, bitterish At First, and sweetish At last: cs vbz pn31 dt n1 cc dt n1? crd cc vvg dt n1 vvn p-acp np1, cst vhz p-acp pn31 dt j-jn n1 pp-f n1, j p-acp ord, cc j p-acp ord: (37) sermon (DIV2) 976 Image 11
9047 Whether is it a sweet or a bitter fruit? Whither is it a sweet or a bitter fruit? cs vbz pn31 dt j cc dt j n1? (37) sermon (DIV2) 976 Image 11
9048 To the first we must not answer simply, that he was a right handed or left handed man, To the First we must not answer simply, that he was a right handed or left handed man, p-acp dt ord pns12 vmb xx vvi av-j, cst pns31 vbds dt j-jn vvn cc vvn j-vvn n1, (37) sermon (DIV2) 977 Image 11
9049 but as the Historian termeth him, an Ambodexter. but as the Historian termeth him, an Ambodexter. cc-acp c-acp dt n1 vvz pno31, dt np1. (37) sermon (DIV2) 977 Image 11
9050 To the second we must not answer simply, that it is a noune, or a verbe, To the second we must not answer simply, that it is a noun, or a verb, p-acp dt ord pns12 vmb xx vvi av-j, cst pn31 vbz dt n1, cc dt n1, (37) sermon (DIV2) 978 Image 11
9051 but as the Grammarians call it, NONLATINALPHABET, participium, a participle. but as the Grammarians call it,, participium, a participle. cc-acp c-acp dt n2 vvb pn31,, fw-la, dt n1. (37) sermon (DIV2) 978 Image 11
9052 To the third we must not answer simply, that it is a maid, or a fish, To the third we must not answer simply, that it is a maid, or a Fish, p-acp dt ord pns12 vmb xx vvi av-j, cst pn31 vbz dt n1, cc dt n1, (37) sermon (DIV2) 979 Image 11
9053 but with the Poet a Syren; in some respect a maid, in some a fish. Prima hominis facies, & pulchro corpore virgo Pube tenus, postremâ immani corpore pistrix. but with the Poet a Syren; in Some respect a maid, in Some a Fish. Prima hominis fancies, & pulchro corpore virgo Pube tenus, postremâ immani corpore pistrix. cc-acp p-acp dt n1 dt np1; p-acp d n1 dt n1, p-acp d dt n1. np1 fw-la ng2, cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. (37) sermon (DIV2) 979 Image 11
9054 To the fourth we must not answer simply, that it is a plant, or a beast, To the fourth we must not answer simply, that it is a plant, or a beast, p-acp dt ord pns12 vmb xx vvi av-j, cst pn31 vbz dt n1, cc dt n1, (37) sermon (DIV2) 980 Image 11
9055 but with the Geographer, a Plantanimall. but with the Geographer, a Plantanimall. cc-acp p-acp dt n1, dt n1. (37) sermon (DIV2) 980 Image 11
9056 To the fift we must not answer simply, that it is a man, or a woman, To the fift we must not answer simply, that it is a man, or a woman, p-acp dt ord pns12 vmb xx vvi av-j, cst pn31 vbz dt n1, cc dt n1, (37) sermon (DIV2) 981 Image 11
9057 but with the naturall Philosopher, an Hermaphrodite. but with the natural Philosopher, an Hermaphrodite. cc-acp p-acp dt j n1, dt n1. (37) sermon (DIV2) 981 Image 11
9058 To the sixt we must not answer simply, that it is a sweeting, or a bitter apple, To the sixt we must not answer simply, that it is a sweating, or a bitter apple, p-acp dt ord pns12 vmb xx vvi av-j, cst pn31 vbz dt n1, cc dt j n1, (37) sermon (DIV2) 982 Image 11
9059 but with Seneca, that it is pomum suave-amarum, a bitter-sweet. but with Senecca, that it is pomum suave-amarum, a bittersweet. cc-acp p-acp np1, cst pn31 vbz fw-la j, dt j. (37) sermon (DIV2) 982 Image 11
9060 So if the question be of a Christian by profession of all or the most fundamentall points, who yet holdeth some hereticall opinion, wee must not answer simply, that he is a Christian, So if the question be of a Christian by profession of all or the most fundamental points, who yet holds Some heretical opinion, we must not answer simply, that he is a Christian, av cs dt n1 vbb pp-f dt njp p-acp n1 pp-f d cc dt av-ds j n2, r-crq av vvz d j n1, pns12 vmb xx vvi av-j, cst pns31 vbz dt njp, (37) sermon (DIV2) 983 Image 11
9061 or a Miscreant, but a Miscreant or mis-beleeving Christian. or a Miscreant, but a Miscreant or misbelieving Christian. cc dt n1, cc-acp dt n1 cc j njp. (37) sermon (DIV2) 983 Image 11
9062 Some write of the River Jordane, that the water thereof is sweet, and that store of fish breed and live in it: some write of the River Jordan, that the water thereof is sweet, and that store of Fish breed and live in it: d vvb pp-f dt n1 np1, cst dt n1 av vbz j, cc d n1 pp-f n1 vvi cc vvi p-acp pn31: (37) sermon (DIV2) 983 Image 11
9063 others, that it is brackish, yea and venemous also, in such sort that no fish can live in it; Others, that it is brackish, yea and venomous also, in such sort that no Fish can live in it; ng2-jn, d pn31 vbz j, uh cc j av, p-acp d n1 cst dx n1 vmb vvi p-acp pn31; (37) sermon (DIV2) 983 Image 11
9064 and both write most truly in a reference to divers parts thereof. For all that is behether the lake Asphaltites is most sweet and wholesome; and both writ most truly in a Referente to diverse parts thereof. For all that is behether the lake Asphaltites is most sweet and wholesome; cc d n1 av-ds av-j p-acp dt n1 p-acp j n2 av. p-acp d cst vbz av dt n1 np1 vbz av-ds j cc j; (37) sermon (DIV2) 983 Image 11
9065 all that is beyond it is salt and brackish, and in some places poysonous: all that is beyond it is salt and brackish, and in Some places poisonous: d cst vbz p-acp pn31 vbz n1 cc j, cc p-acp d n2 j: (37) sermon (DIV2) 983 Image 11
9066 and accordingly the fish that swim not beyond the lake, or tasting the water salt, return speedily back to the sweet springs, live: and accordingly the Fish that swim not beyond the lake, or tasting the water salt, return speedily back to the sweet springs, live: cc av-vvg av n1 cst vvb xx p-acp dt n1, cc vvg dt n1 n1, vvb av-j av p-acp dt j n2, vvb: (37) sermon (DIV2) 983 Image 11
9067 but if they are carried farther with a full streame into Mare mortuum, or the dead sea, they instantly perish. but if they Are carried farther with a full stream into Mare mortuum, or the dead sea, they instantly perish. cc-acp cs pns32 vbr vvn av-jc p-acp dt j n1 p-acp fw-la fw-la, cc dt j n1, pns32 av-jn vvi. (37) sermon (DIV2) 983 Image 11
9068 What then? shall wee deny Jordan, in which Christ himself was baptized, to be a sweet river? or do we doubt but that the doctrine of the Church of Rome, What then? shall we deny Jordan, in which christ himself was baptised, to be a sweet river? or do we doubt but that the Doctrine of the Church of Rome, q-crq av? vmb pns12 vvi n1, p-acp r-crq np1 px31 vbds vvn, pc-acp vbi dt j n1? cc vdb pns12 vvb p-acp d dt n1 pp-f dt n1 pp-f np1, (37) sermon (DIV2) 983 Image 11
9069 like the river Jordan, is sweet in the spring, I mean the Font of baptisme, in which so many thousands of our fathers were christened? or that good Christians may live the life of grace there, like the river Jordan, is sweet in the spring, I mean the Font of Baptism, in which so many thousands of our Father's were christened? or that good Christians may live the life of grace there, av-j dt n1 np1, vbz j p-acp dt n1, pns11 vvb dt n1 pp-f n1, p-acp r-crq av d crd pp-f po12 n2 vbdr vvn? cc cst j np1 vmb vvi dt n1 pp-f n1 a-acp, (37) sermon (DIV2) 983 Image 11
9070 so long as they keepe within the bounds of the common Principles of Christianity; so long as they keep within the bounds of the Common Principles of Christianity; av av-j c-acp pns32 vvb p-acp dt n2 pp-f dt j n2 pp-f np1; (37) sermon (DIV2) 983 Image 11
9071 or if they have tasted some of the brackish waters, the errours of popery, if yet they returne back to the springs of holy Scripture, may they not recover? questionlesse they may: or if they have tasted Some of the brackish waters, the errors of popery, if yet they return back to the springs of holy Scripture, may they not recover? questionless they may: cc cs pns32 vhb vvn d pp-f dt j n2, dt n2 pp-f n1, cs av pns32 vvb av p-acp dt n2 pp-f j n1, vmb pns32 xx vvi? j pns32 vmb: (37) sermon (DIV2) 983 Image 11
9072 but if they passe over the lake Asphaltites, and swimme with the full current into the midst of the Mare mortuum of Antichristian errours, superstitions, but if they pass over the lake Asphaltites, and swim with the full current into the midst of the Mare mortuum of Antichristian errors, superstitions, cc-acp cs pns32 vvb p-acp dt n1 np1, cc vvi p-acp dt j n1 p-acp dt n1 pp-f dt fw-la fw-la pp-f jp n2, n2, (37) sermon (DIV2) 983 Image 11
9073 and Idolatries, and are not taken up in the net of the Gospell, before the venemous water hath sunke into their heart and bowels, and Idolatries, and Are not taken up in the net of the Gospel, before the venomous water hath sunk into their heart and bowels, cc n2, cc vbr xx vvn a-acp p-acp dt n1 pp-f dt n1, p-acp dt j n1 vhz vvn p-acp po32 n1 cc n2, (37) sermon (DIV2) 983 Image 11
9074 and corrupted all their blood, wee can have little, if any hope of their safety. and corrupted all their blood, we can have little, if any hope of their safety. cc vvd d po32 n1, pns12 vmb vhi j, cs d n1 pp-f po32 n1. (37) sermon (DIV2) 983 Image 11
9075 Those that are such, and have a resolution to continue such, I leave In mari mortuo, in the sea of death, Those that Are such, and have a resolution to continue such, I leave In Mary mortuo, in the sea of death, d cst vbr d, cc vhb dt n1 pc-acp vvi d, pns11 vvb p-acp fw-fr fw-la, p-acp dt n1 pp-f n1, (37) sermon (DIV2) 983 Image 11
9076 and come to the Disciple in the bosome of Jesus the Fountaine of life, even that Disciple and come to the Disciple in the bosom of jesus the Fountain of life, even that Disciple cc vvb p-acp dt n1 p-acp dt n1 pp-f np1 dt n1 pp-f n1, av d n1 (37) sermon (DIV2) 983 Image 11
9077 Whom Jesus loved. Did Jesus love him onely? did hee not love all his Apostles, save Judas, to the end? nay, doth hee not love us all with an endlesse love? Surely greater love than this can no man shew, to lay downe his life for his friend. Whom jesus loved. Did jesus love him only? did he not love all his Apostles, save Judas, to the end? nay, does he not love us all with an endless love? Surely greater love than this can no man show, to lay down his life for his friend. ro-crq np1 vvd. vdd np1 vvi pno31 av-j? vdd pns31 xx vvi d po31 n2, p-acp np1, p-acp dt n1? uh-x, vdz pns31 xx vvi pno12 d p-acp dt j n1? av-j jc n1 cs d vmb av-dx n1 vvi, pc-acp vvi a-acp po31 n1 p-acp po31 n1. (37) sermon (DIV2) 984 Image 11
9078 Is not hee the good Shepheard that gave his life for the sheepe? did he not lay down his life for us all? did one of us cost him more than another? shed he not as much and as pure life blood for one as for another? doth the Sunne of righteousnesse shine brighter upon one than another? in perfection of love can there be any remission or intention? in that which is infinite are there any degrees? can any thing be said to bee more or lesse infinite? The determination of this point dependeth upon the consideration of our blessed Saviour: 1 As God. 2 As Man. 3 As Mediatour. Is not he the good Shepherd that gave his life for the sheep? did he not lay down his life for us all? did one of us cost him more than Another? shed he not as much and as pure life blood for one as for Another? does the Sun of righteousness shine Brighter upon one than Another? in perfection of love can there be any remission or intention? in that which is infinite Are there any Degrees? can any thing be said to be more or less infinite? The determination of this point dependeth upon the consideration of our blessed Saviour: 1 As God. 2 As Man. 3 As Mediator. vbz xx pns31 dt j n1 cst vvd po31 n1 p-acp dt n1? vdd pns31 xx vvi a-acp po31 n1 p-acp pno12 d? vdd crd pp-f pno12 vvi pno31 av-dc cs j-jn? vvb pns31 xx c-acp av-d cc p-acp j n1 n1 p-acp crd p-acp p-acp j-jn? vdz dt n1 pp-f n1 vvi jc p-acp crd cs n-jn? p-acp n1 pp-f n1 vmb a-acp vbi d n1 cc n1? p-acp d r-crq vbz j vbr pc-acp d n2? vmb d n1 vbi vvn pc-acp vbi av-dc cc av-dc j? dt n1 pp-f d n1 vvz p-acp dt n1 pp-f po12 j-vvn n1: crd p-acp np1. crd p-acp n1 crd p-acp n1. (37) sermon (DIV2) 984 Image 11
9079 As God his love is his nature, and his nature is himselfe, and himselfe is infinite, As God his love is his nature, and his nature is himself, and himself is infinite, p-acp np1 po31 n1 vbz po31 n1, cc po31 n1 vbz px31, cc px31 vbz j, (37) sermon (DIV2) 984 Image 11
9080 and in that which is infinite no degrees can bee distinguished. and in that which is infinite no Degrees can be distinguished. cc p-acp d r-crq vbz j dx n2 vmb vbi vvn. (37) sermon (DIV2) 984 Image 11
9081 As Mediatour hee seemeth to bee like the Center, from which all lines drawne to the circumference are equall; As Mediator he seems to be like the Centre, from which all lines drawn to the circumference Are equal; p-acp n1 pns31 vvz pc-acp vbi av-j dt n1, p-acp r-crq d n2 vvn p-acp dt n1 vbr j-jn; (37) sermon (DIV2) 984 Image 11
9082 hee casteth the like beames of affection, if not upon all, yet certainly upon all his Elect; he Cast the like beams of affection, if not upon all, yet Certainly upon all his Elect; pns31 vvz dt j n2 pp-f n1, cs xx p-acp d, av av-j p-acp d po31 n1; (37) sermon (DIV2) 984 Image 11
9083 for whom hee prayed jointly, and satisfied entirely, whom hee washeth equally in the same Font of Baptisme, feedeth equally with his blood, incorporateth equally in his body, for whom he prayed jointly, and satisfied entirely, whom he washes equally in the same Font of Baptism, feeds equally with his blood, Incorporateth equally in his body, p-acp ro-crq pns31 vvd av-j, cc vvn av-j, ro-crq pns31 vvz av-j p-acp dt d n1 pp-f n1, vvz av-j p-acp po31 n1, vvz av-j p-acp po31 n1, (37) sermon (DIV2) 984 Image 11
9084 and maketh equally coheires with him of his kingdome in heaven. and makes equally coheirs with him of his Kingdom in heaven. cc vvz av-j n2 p-acp pno31 pp-f po31 n1 p-acp n1. (37) sermon (DIV2) 984 Image 11
9085 Notwithstanding as man hee might, and did affect one more than another, and in particular hee loved John more than the rest of his Disciples. Notwithstanding as man he might, and did affect one more than Another, and in particular he loved John more than the rest of his Disciples. a-acp p-acp n1 pns31 vmd, cc vdd vvi crd dc cs j-jn, cc p-acp j pns31 vvd np1 av-dc cs dt n1 pp-f po31 n2. (37) sermon (DIV2) 984 Image 11
9086 Neither is it any disparagement at all to our discretion or charity, to enlarge our hearts more to one than another, Neither is it any disparagement At all to our discretion or charity, to enlarge our hearts more to one than Another, av-d vbz pn31 d n1 p-acp d p-acp po12 n1 cc n1, pc-acp vvi po12 n2 av-dc p-acp crd cs n-jn, (37) sermon (DIV2) 984 Image 11
9087 if the cause bee not a by or carnall respect, but a different measure of gifts; if the cause be not a by or carnal respect, but a different measure of Gifts; cs dt n1 vbb xx av p-acp cc j n1, cc-acp dt j n1 pp-f n2; (37) sermon (DIV2) 984 Image 11
9088 if those bee more in our grace, in whom Gods graces shine brighter. if those be more in our grace, in whom God's graces shine Brighter. cs d vbb av-dc p-acp po12 n1, p-acp ro-crq npg1 n2 vvb jc. (37) sermon (DIV2) 984 Image 11
9089 Saint Paul had his Barnabas, Saint Austine his Alypius, Saint Jerome his Heliodorus, Saint Bernard his Gervafius, Saint Basil his Nazianzene, Eusebius his Pamphilus, David his Jonathan, and Jesus here in my text his beloved Disciple. But here Saint Austine putteth in a curious Quere; Saint Paul had his Barnabas, Saint Augustine his Alypius, Saint Jerome his Heliodorus, Saint Bernard his Gervafius, Saint Basil his Nazianzene, Eusebius his Pamphilus, David his Johnathan, and jesus Here in my text his Beloved Disciple. But Here Faint Augustine putteth in a curious Quere; n1 np1 vhd po31 np1, n1 np1 po31 np1, n1 np1 po31 np1, n1 np1 po31 np1, n1 np1 po31 np1, np1 po31 np1, np1 po31 np1, cc np1 av p-acp po11 n1 po31 j-vvn n1. p-acp av j np1 vvz p-acp dt j zz; (37) sermon (DIV2) 984 Image 11
9090 Why did Jesus love John best, sith it should seeme Peter loved Jesus best? else why doth Christ say unto him, lovest thou mee more than these? Hee who more loved Jesus is the better, Why did jesus love John best, sith it should seem Peter loved jesus best? Else why does christ say unto him, Lovest thou me more than these? He who more loved jesus is the better, q-crq vdd np1 vvi np1 av-js, c-acp pn31 vmd vvi np1 vvd uh-np js? av q-crq vdz np1 vvi p-acp pno31, vv2 pns21 pno11 av-dc cs d? pns31 r-crq n1 vvd np1 vbz dt jc, (37) sermon (DIV2) 984 Image 11
9091 but he whom Jesus more loveth is the happier. but he whom jesus more loves is the Happier. cc-acp pns31 ro-crq uh-np dc vvz vbz dt jc. (37) sermon (DIV2) 984 Image 11
9092 To avoid this seeming jarre in Christs affections, S. Austin streineth up the plaine history to a mystery: To avoid this seeming jar in Christ affections, S. Austin straineth up the plain history to a mystery: pc-acp vvi d j-vvg n1 p-acp npg1 n2, n1 np1 vvz a-acp dt j n1 p-acp dt n1: (37) sermon (DIV2) 984 Image 11
9093 Saint Peter, saith hee, was a type of the Church militant, Saint John of the triumphant: Saint Peter, Says he, was a type of the Church militant, Saint John of the triumphant: n1 np1, vvz pns31, vbds dt n1 pp-f dt n1 j, n1 np1 pp-f dt j: (37) sermon (DIV2) 984 Image 11
9094 now the Church militant expresseth more love to Christ, in fighting his battailes, and suffering for him; now the Church militant Expresses more love to christ, in fighting his battles, and suffering for him; av dt n1 j vvz dc n1 p-acp np1, p-acp vvg po31 n2, cc vvg p-acp pno31; (37) sermon (DIV2) 984 Image 11
9095 but Christ manifesteth more love to the Church triumphant, crowning her with celestiall glory: in this life, like Peter, we more shew our love to Christ; but christ manifesteth more love to the Church triumphant, crowning her with celestial glory: in this life, like Peter, we more show our love to christ; cc-acp np1 vvz dc n1 p-acp dt n1 j, vvg pno31 p-acp j n1: p-acp d n1, j np1, pns12 zz vvi po12 n1 p-acp np1; (37) sermon (DIV2) 984 Image 11
9096 in the other Christ sheweth more love to us, as he did here to Saint John. These conceptions of that seraphicall Doctour, in the other christ shows more love to us, as he did Here to Saint John. These conceptions of that seraphical Doctor, p-acp dt j-jn np1 vvz dc n1 p-acp pno12, c-acp pns31 vdd av p-acp n1 np1 d n2 pp-f d j n1, (37) sermon (DIV2) 984 Image 11
9097 like a waxe light newly blowne out, yeeld a sweet savour, and have much heat in them of pious affection, but little light of knowledge. like a wax Light newly blown out, yield a sweet savour, and have much heat in them of pious affection, but little Light of knowledge. av-j dt n1 n1 av-j vvn av, vvb dt j n1, cc vhb d n1 p-acp pno32 pp-f j n1, cc-acp j n1 pp-f n1. (37) sermon (DIV2) 984 Image 11
9098 For as Christs love to us is consummate in heaven at the Lambes marriage, so is then our love most complete in him. For as Christ love to us is consummate in heaven At the Lambs marriage, so is then our love most complete in him. p-acp p-acp npg1 n1 p-acp pno12 vbz j p-acp n1 p-acp dt ng1 n1, av vbz av po12 n1 ds j p-acp pno31. (37) sermon (DIV2) 984 Image 11
9099 And for the two Disciples, Saint Peter and Saint John, betweene whom there was never any contention greater than this, And for the two Disciples, Saint Peter and Saint John, between whom there was never any contention greater than this, cc p-acp dt crd n2, n1 np1 cc n1 np1, p-acp ro-crq a-acp vbds av-x d n1 jc cs d, (37) sermon (DIV2) 984 Image 11
9100 Whether should more love our Saviour; Whither should more love our Saviour; cs vmd av-dc vvi po12 n1; (37) sermon (DIV2) 984 Image 11
9101 wee may safely resolve, that though both exceedingly loved him, yet (if wee must needs enter into a comparison betweene them) that the oddes is on Saint Johns side. we may safely resolve, that though both exceedingly loved him, yet (if we must needs enter into a comparison between them) that the odds is on Saint Johns side. pns12 vmb av-j vvi, cst cs d av-vvg vvd pno31, av (cs pns12 vmb av vvi p-acp dt n1 p-acp pno32) d dt n2 vbz p-acp n1 np1 n1. (37) sermon (DIV2) 984 Image 11
9102 For doubtlesse hee whom Christ more loved, hee found or made him more thankefull: For doubtless he whom christ more loved, he found or made him more thankful: p-acp av-j pns31 r-crq np1 av-dc vvd, pns31 vvd cc vvd pno31 av-dc j: (37) sermon (DIV2) 984 Image 11
9103 the ground of our Saviours love could be no other than grace, and he who hath a greater measure of grace, must needs more love the Fountaine of grace, Christ Jesus. the ground of our Saviors love could be no other than grace, and he who hath a greater measure of grace, must needs more love the Fountain of grace, christ jesus. dt n1 pp-f po12 ng1 n1 vmd vbi dx n-jn cs n1, cc pns31 r-crq vhz dt jc n1 pp-f n1, vmb av av-dc vvi dt n1 pp-f n1, np1 np1. (37) sermon (DIV2) 984 Image 11
9104 As Jesus therefore more loved John, so John more loved Jesus; As jesus Therefore more loved John, so John more loved jesus; p-acp np1 av av-dc vvn np1, av np1 av-dc vvn np1; (37) sermon (DIV2) 984 Image 11
9105 hee followed him boldly to the high Priests hall, hee never denyed him once, as Peter did thrice; he followed him boldly to the high Priests hall, he never denied him once, as Peter did thrice; pns31 vvd pno31 av-j p-acp dt j ng1 n1, pns31 av-x vvd pno31 a-acp, c-acp np1 vdd av; (37) sermon (DIV2) 984 Image 11
9106 hee with his mother attended him at the crosse, and from that day tooke the blessed Virgin to his owne home; he with his mother attended him At the cross, and from that day took the blessed Virgae to his own home; pns31 p-acp po31 n1 vvd pno31 p-acp dt n1, cc p-acp d n1 vvd dt j-vvn n1 p-acp po31 d av-an; (37) sermon (DIV2) 984 Image 11
9107 and therefore though Christ promised the keyes of heaven to Peter first, yet hee gave Saint John a greater priviledge, to leane on his breast. Which leaned on his breast. and Therefore though christ promised the keys of heaven to Peter First, yet he gave Saint John a greater privilege, to lean on his breast. Which leaned on his breast. cc av cs np1 vvd dt n2 pp-f n1 p-acp np1 ord, av pns31 vvd n1 np1 dt jc n1, pc-acp vvi p-acp po31 n1. r-crq vvd p-acp po31 n1. (37) sermon (DIV2) 984 Image 11
9108 Of Saint Johns leaning on Christs breast foure kindes of reasons are given: 1 A civill by Calvin. 2 A Morall by Theophylact. 3 A mysticall by Saint Austine. 4 A tropologicall by Guilliandus. Though, saith Calvin, for a servant to lye on his masters breast may seeme unseemly, Of Saint Johns leaning on Christ breast foure Kinds of Reasons Are given: 1 A civil by calvin. 2 A Moral by Theophylact 3 A mystical by Saint Augustine. 4 A tropological by Guilliandus. Though, Says calvin, for a servant to lie on his Masters breast may seem unseemly, pp-f n1 np1 vvg p-acp npg1 n1 crd n2 pp-f n2 vbr vvn: crd dt j p-acp np1. crd dt j p-acp np1 crd dt j p-acp n1 np1. crd dt j p-acp np1. a-acp, vvz np1, p-acp dt n1 pc-acp vvi p-acp po31 ng1 n1 vmb vvi j, (37) sermon (DIV2) 985 Image 11
9109 yet the custome of the Jewes being not to fit at table, as we do, but at their meales to lye on beds or carpets on the ground; yet the custom of the Jews being not to fit At table, as we do, but At their meals to lie on Beds or carpets on the ground; av dt n1 pp-f dt np2 vbg xx pc-acp vvi p-acp n1, c-acp pns12 vdb, cc-acp p-acp po32 n2 pc-acp vvi p-acp n2 cc n2 p-acp dt n1; (37) sermon (DIV2) 985 Image 11
9110 it was no more for Saint John to lye on Christs breast, than with us to sit next to him: it was no more for Saint John to lie on Christ breast, than with us to fit next to him: pn31 vbds dx dc p-acp n1 np1 pc-acp vvi p-acp npg1 n1, cs p-acp pno12 pc-acp vvi ord p-acp pno31: (37) sermon (DIV2) 985 Image 11
9111 unlesse with Theophylact we conceive, that Saint John upon the mention of our Lords death, unless with Theophylact we conceive, that Saint John upon the mention of our lords death, cs p-acp vvd pns12 vvb, cst n1 np1 p-acp dt n1 pp-f po12 n2 n1, (37) sermon (DIV2) 985 Image 11
9112 and that by treason, tooke on most grievously, and beginning to languish through griefe, was taken by Christ into his bosome to comfort him: and that by treason, took on most grievously, and beginning to languish through grief, was taken by christ into his bosom to Comfort him: cc cst p-acp n1, vvd p-acp av-ds av-j, cc vvg pc-acp vvi p-acp n1, vbds vvn p-acp np1 p-acp po31 n1 pc-acp vvi pno31: (37) sermon (DIV2) 985 Image 11
9113 or wee interpret with Saint Austin, and others of the Ancients, Sinum Christi, Sapientiae secretum; the bosome of Christ, the cabinet of celestiall jewels, or treasury of wisedome; or we interpret with Saint Austin, and Others of the Ancients, Sinum Christ, Sapientiae secretum; the bosom of christ, the cabinet of celestial Jewels, or treasury of Wisdom; cc pns12 vvb p-acp n1 np1, cc n2-jn pp-f dt n2-j, fw-la fw-la, fw-la fw-la; dt n1 pp-f np1, dt n1 pp-f j n2, cc n1 pp-f n1; (37) sermon (DIV2) 985 Image 11
9114 and inferre with Saint Ambrose from thence, That John when hee laid his head to Christs breasts, sucked from thence the profound secrets of wisedome: and infer with Saint Ambrose from thence, That John when he laid his head to Christ breasts, sucked from thence the profound secrets of Wisdom: cc vvb p-acp n1 np1 p-acp av, cst np1 c-crq pns31 vvd po31 n1 p-acp npg1 n2, vvn p-acp av dt j n2-jn pp-f n1: (37) sermon (DIV2) 985 Image 11
9115 and with Beda, That Christ revealed to Saint John as his bosome friend, more secrets; and with Beda, That christ revealed to Saint John as his bosom friend, more secrets; cc p-acp np1, cst np1 vvd p-acp n1 np1 p-acp po31 n1 n1, av-dc n2-jn; (37) sermon (DIV2) 985 Image 11
9116 and that the reason why his writings are more enriched with knowledge, especially of things future than the rest, is, and that the reason why his writings Are more enriched with knowledge, especially of things future than the rest, is, cc d dt n1 c-crq po31 n2 vbr dc vvn p-acp n1, av-j pp-f n2 av-jn cs dt n1, vbz, (37) sermon (DIV2) 985 Image 11
9117 because he had free accesse to Christs breast, wherein all the treasures of wisdome and knowledge were hid. Because he had free access to Christ breast, wherein all the treasures of Wisdom and knowledge were hid. c-acp pns31 vhd j n1 p-acp npg1 n1, c-crq d dt n2 pp-f n1 cc n1 vbdr vvn. (37) sermon (DIV2) 985 Image 11
9118 Moreover, as Guilliandus observeth, S. John lay upon Christs breast for the same reason that Moses appointed in the law the breast of all sacrifices for the Priest: Moreover, as Guilliandus observeth, S. John lay upon Christ breast for the same reason that Moses appointed in the law the breast of all Sacrifices for the Priest: av, c-acp np1 vvz, n1 np1 vvb p-acp npg1 n1 p-acp dt d n1 cst np1 vvn p-acp dt n1 dt n1 pp-f d n2 p-acp dt n1: (37) sermon (DIV2) 985 Image 11
9153 Modesty is resembled by the Ruby, in whose colour the hue of that vertue appeareth. Modesty is resembled by the Ruby, in whose colour the hue of that virtue appears. n1 vbz vvn p-acp dt n1, p-acp rg-crq n1 dt n1 pp-f d n1 vvz. (37) sermon (DIV2) 991 Image 11
9119 to teach us, that wisedome and understanding, whose seat is the breast and heart, ought to be the speciall portion of the Priests. to teach us, that Wisdom and understanding, whose seat is the breast and heart, ought to be the special portion of the Priests. pc-acp vvi pno12, cst n1 cc n1, rg-crq n1 vbz dt n1 cc n1, pi pc-acp vbi dt j n1 pp-f dt n2. (37) sermon (DIV2) 985 Image 11
9120 Among so many ingenuous reasons of this gesture of Saint John, if wee leane to Saint Austines opinion, the use wee are to make of it is, with reverence and religious preparation to read and heare all the bookes of holy Scripture, Among so many ingenuous Reasons of this gesture of Saint John, if we lean to Saint Austine's opinion, the use we Are to make of it is, with Reverence and religious preparation to read and hear all the books of holy Scripture, p-acp av d j n2 pp-f d n1 pp-f n1 np1, cs pns12 vvi p-acp n1 npg1 n1, dt n1 pns12 vbr pc-acp vvi pp-f pn31 vbz, p-acp n1 cc j n1 pc-acp vvi cc vvi d dt n2 pp-f j n1, (37) sermon (DIV2) 986 Image 11
9121 and especially Saint Johns writings, who received those hidden and heavenly mysteries in Jesus his bosome, which Jesus heard in his Fathers bosome. and especially Saint Johns writings, who received those hidden and heavenly Mysteres in jesus his bosom, which jesus herd in his Father's bosom. cc av-j n1 np1 n2, r-crq vvd d j-vvn cc j n2 p-acp np1 po31 n1, r-crq np1 vvn p-acp po31 ng1 n1. (37) sermon (DIV2) 986 Image 11
9122 All Scriptures are given by divine inspiration, and are equally pillars of our faith, anchors of our hope, deeds and evidences of our salvation; All Scriptures Are given by divine inspiration, and Are equally pillars of our faith, anchors of our hope, Deeds and evidences of our salvation; d n2 vbr vvn p-acp j-jn n1, cc vbr av-j n2 pp-f po12 n1, n2 pp-f po12 n1, n2 cc n2 pp-f po12 n1; (37) sermon (DIV2) 986 Image 11
9123 yet as the heaven is more starry in one part than another, and the seas deeper in one place than another, yet as the heaven is more starry in one part than Another, and the Seas Deeper in one place than Another, av c-acp dt n1 vbz av-dc j p-acp crd n1 cs j-jn, cc dt n2 avc-jn p-acp crd n1 cs j-jn, (37) sermon (DIV2) 986 Image 11
9124 so it is evident that some passages of Scripture are more lightsome than others, and some books contain in them more profound mysteries and hidden secrets; so it is evident that Some passages of Scripture Are more lightsome than Others, and Some books contain in them more profound Mysteres and hidden secrets; av pn31 vbz j cst d n2 pp-f n1 vbr av-dc j cs n2-jn, cc d n2 vvi p-acp pno32 av-dc j n2 cc j-vvn n2-jn; (37) sermon (DIV2) 986 Image 11
9125 and most of all S. Johns Gosspell, and his Apocalypse, wherein, by Saint Jeromes reckoning, the number of the mysteries neare answereth the number of the words, quot verba tot sacramenta. and most of all S. Johns Gospel, and his Apocalypse, wherein, by Saint Jerome's reckoning, the number of the Mysteres near Answers the number of the words, quot verba tot Sacraments. cc ds pp-f d n1 np1 n1, cc po31 np1, c-crq, p-acp n1 np1 vvg, dt n1 pp-f dt n2 av-j vvz dt n1 pp-f dt n2, fw-la fw-la fw-la fw-la. (37) sermon (DIV2) 986 Image 11
9126 If wee like of Theophylact his reason, wee are from thence to learne, not to adde affliction to the afflicted, not to vexe them that are wounded at the heart; If we like of Theophylact his reason, we Are from thence to Learn, not to add affliction to the afflicted, not to vex them that Are wounded At the heart; cs pns12 vvb pp-f vvd po31 n1, pns12 vbr p-acp av pc-acp vvi, xx pc-acp vvi n1 p-acp dt j-vvn, xx pc-acp vvi pno32 cst vbr vvn p-acp dt n1; (37) sermon (DIV2) 987 Image 11
9127 but to stay with flaggons, and comfort with apples those that are in a spirituall swoune, but to stay with flaggons, and Comfort with Apples those that Are in a spiritual swoon, cc-acp p-acp vvb p-acp n2, cc vvi p-acp n2 d cst vbr p-acp dt j n1, (37) sermon (DIV2) 987 Image 11
9128 and by no meanes to withhold from them that faint under the burden of their sinnes, the comforts of the Gospell to support them; and by no means to withhold from them that faint under the burden of their Sins, the comforts of the Gospel to support them; cc p-acp dx n2 pc-acp vvi p-acp pno32 cst vvb p-acp dt n1 pp-f po32 n2, dt n2 pp-f dt n1 pc-acp vvi pno32; (37) sermon (DIV2) 987 Image 11
9129 especially considering, that hee as well killeth a man who ministreth not to him in due time those things which may hold life in him, especially considering, that he as well kills a man who Ministereth not to him in due time those things which may hold life in him, av-j vvg, cst pns31 p-acp av vvz dt n1 r-crq vvz xx p-acp pno31 p-acp j-jn n1 d n2 r-crq vmb vvi n1 p-acp pno31, (37) sermon (DIV2) 987 Image 11
9130 as hee that slayeth him downe right. as he that slays him down right. c-acp pns31 cst vvz pno31 a-acp av-jn. (37) sermon (DIV2) 987 Image 11
9131 Lastly, if wee sticke with Calvin to the letter, it will discover unto us the errour of many among us, that contend so much for sitting at the Communion, Lastly, if we stick with calvin to the Letter, it will discover unto us the error of many among us, that contend so much for sitting At the Communion, ord, cs pns12 vvb p-acp np1 p-acp dt n1, pn31 vmb vvi p-acp pno12 dt n1 pp-f d p-acp pno12, cst vvb av av-d c-acp vvg p-acp dt n1, (37) sermon (DIV2) 988 Image 11
9132 and a table gesture (as they speake); whereas Christ at his last Supper neither sate nor used any table at all. and a table gesture (as they speak); whereas christ At his last Supper neither sat nor used any table At all. cc dt n1 n1 (c-acp pns32 vvb); cs np1 p-acp po31 ord n1 av-dx vvd ccx vvd d n1 p-acp d. (37) sermon (DIV2) 988 Image 11
9133 In eating of the Passeover wee read NONLATINALPHABET, that Christ with the twelve fell down, or lay downe after the Jewish manner, which was nearer to kneeling than sitting. In eating of the Passover we read, that christ with the twelve fell down, or lay down After the Jewish manner, which was nearer to kneeling than sitting. p-acp vvg pp-f dt np1 pns12 vvb, cst np1 p-acp dt crd vvd a-acp, cc vvd a-acp p-acp dt jp n1, r-crq vbds jc p-acp vvg cs vvg. (37) sermon (DIV2) 988 Image 11
9134 But what gesture precisely hee used in the delivery of the holy mysteries, it is not expressed in Scripture: But what gesture precisely he used in the delivery of the holy Mysteres, it is not expressed in Scripture: p-acp r-crq n1 av-j pns31 vvd p-acp dt n1 pp-f dt j n2, pn31 vbz xx vvn p-acp n1: (37) sermon (DIV2) 988 Image 11
9135 most probable it is that he kneeled, or at least that the Apostles kneeled when they received the sanctified Elements from him. most probable it is that he kneeled, or At least that the Apostles kneeled when they received the sanctified Elements from him. ds j pn31 vbz cst pns31 vvd, cc p-acp ds cst dt n2 vvd c-crq pns32 vvd dt j-vvn n2 p-acp pno31. (37) sermon (DIV2) 988 Image 11
9136 For no doubt they who in the first ages immediatly succeeded the Apostles, received the Communion as the Apostles maner was; For no doubt they who in the First ages immediately succeeded the Apostles, received the Communion as the Apostles manner was; p-acp dx n1 pns32 r-crq p-acp dt ord n2 av-j vvd dt n2, vvd dt n1 p-acp dt n2 n1 vbds; (37) sermon (DIV2) 988 Image 11
9137 and that they kneeled, the heathen cavill against them, that they worshipped bread and wine, maketh it in a maner evident. and that they kneeled, the heathen cavil against them, that they worshipped bred and wine, makes it in a manner evident. cc cst pns32 vvd, dt j-jn n1 p-acp pno32, cst pns32 vvd n1 cc n1, vvz pn31 p-acp dt n1 j. (37) sermon (DIV2) 988 Image 11
9138 For had they sate or stood in the celebration of the Sacrament, the Gentiles could have had no colour to cast an aspersion of bread-worship on them: For had they sat or stood in the celebration of the Sacrament, the Gentiles could have had no colour to cast an aspersion of Bread-worship on them: c-acp vhd pns32 vvd cc vvd p-acp dt n1 pp-f dt n1, dt n2-j vmd vhi vhn dx n1 pc-acp vvi dt n1 pp-f n1 p-acp pno32: (37) sermon (DIV2) 988 Image 11
9139 but because in receiving the sacred elements of bread and wine, they kneeled downe, and religiously called upon God, the Paynims conceived that they adored the creatures of bread and wine. but Because in receiving the sacred elements of bred and wine, they kneeled down, and religiously called upon God, the Pagans conceived that they adored the creatures of bred and wine. cc-acp c-acp p-acp vvg dt j n2 pp-f n1 cc n1, pns32 vvd a-acp, cc av-j vvn p-acp np1, dt np1 vvd cst pns32 vvd dt n2 pp-f n1 cc n1. (37) sermon (DIV2) 988 Image 11
9140 And they among us who cannot distinguish betweene kneeling at the Sacrament, and kneeling to the element; And they among us who cannot distinguish between kneeling At the Sacrament, and kneeling to the element; cc pns32 p-acp pno12 r-crq vmbx vvi p-acp vvg p-acp dt n1, cc vvg p-acp dt n1; (37) sermon (DIV2) 988 Image 11
9141 bread worship and the worship of Christ, in religiously and reverently participating the holy mysteries of his body and blood, are as grossely ignorant in Christian rites as the ancient heathen were. bred worship and the worship of christ, in religiously and reverently participating the holy Mysteres of his body and blood, Are as grossly ignorant in Christian Rites as the ancient heathen were. n1 n1 cc dt n1 pp-f np1, p-acp av-j cc av-j vvg dt j n2 pp-f po31 n1 cc n1, vbr p-acp av-j j p-acp np1 n2 p-acp dt j j-jn vbr. (37) sermon (DIV2) 988 Image 11
9142 Verely did they consider seriously who it is that under the forme of bread and wine offereth unto them his body and blood, Verily did they Consider seriously who it is that under the Form of bred and wine Offereth unto them his body and blood, av-j vdd pns32 vvi av-j r-crq pn31 vbz cst p-acp dt n1 pp-f n1 cc n1 vvz p-acp pno32 po31 n1 cc n1, (37) sermon (DIV2) 988 Image 11
9143 even Christ himselfe by his Spirit, and what they at the same time in a thankfull love offer to God, their bodies for a holy and living sacrifice, and what then they receive, a generall pardon of all their sinnes under the seale of the King of heaven; even christ himself by his Spirit, and what they At the same time in a thankful love offer to God, their bodies for a holy and living sacrifice, and what then they receive, a general pardon of all their Sins under the seal of the King of heaven; av np1 px31 p-acp po31 n1, cc r-crq pns32 p-acp dt d n1 p-acp dt j n1 vvi p-acp np1, po32 n2 p-acp dt j cc j-vvg n1, cc r-crq av pns32 vvb, dt j n1 pp-f d po32 n2 p-acp dt n1 pp-f dt n1 pp-f n1; (37) sermon (DIV2) 988 Image 11
9144 I perswade my selfe their hearts would smite them, if they strived not to receive so great a benefit from so gracious a Majesty, I persuade my self their hearts would smite them, if they strived not to receive so great a benefit from so gracious a Majesty, pns11 vvb po11 n1 po32 n2 vmd vvi pno32, cs pns32 vvd xx pc-acp vvi av j dt n1 p-acp av j dt n1, (37) sermon (DIV2) 988 Image 11
9145 as in the most thankfull, so in the most humble manner. as in the most thankful, so in the most humble manner. c-acp p-acp dt av-ds j, av p-acp dt av-ds j n1. (37) sermon (DIV2) 988 Image 11
9146 But it is not the position of your bodies, but the disposition of your mindes, which in this rare patterne of my text I would commend to your Christian imitation. But it is not the position of your bodies, but the disposition of your minds, which in this rare pattern of my text I would commend to your Christian imitation. p-acp pn31 vbz xx dt n1 pp-f po22 n2, cc-acp dt n1 pp-f po22 n2, r-crq p-acp d j n1 pp-f po11 n1 pns11 vmd vvi p-acp po22 njp n1. (37) sermon (DIV2) 988 Image 11
9147 The best keeping the Feast of a Saint, is to raise him as it were to life, by expressing his vertues and graces in ours: The best keeping the Feast of a Saint, is to raise him as it were to life, by expressing his Virtues and graces in ours: dt js vvg dt n1 pp-f dt n1, vbz pc-acp vvi pno31 c-acp pn31 vbdr p-acp n1, p-acp vvg po31 n2 cc n2 p-acp png12: (37) sermon (DIV2) 989 Image 11
9148 doe you desire my brethren to be Johns, gracious in the eyes of your Redeemer? make much of those things for which hee was so much made of; do you desire my brothers to be Johns, gracious in the eyes of your Redeemer? make much of those things for which he was so much made of; vdb pn22 vvi po11 n2 pc-acp vbi np1, j p-acp dt n2 pp-f po22 n1? vvb d pp-f d n2 p-acp r-crq pns31 vbds av av-d vvn pp-f; (37) sermon (DIV2) 989 Image 11
9149 love those vertues above others, which made him beloved above others; love those Virtues above Others, which made him Beloved above Others; vvb d n2 p-acp n2-jn, r-crq vvd pno31 vvn p-acp n2-jn; (37) sermon (DIV2) 989 Image 11
9150 decke your soules with those jewels, the beauty whereof enamoured the Sonne of righteousnesse; which are three especially: 1 The Emerauld, the embleme of chastity. 2 The Ruby, the embleme of modesty. 3 The Carbuncle, the embleme of love. deck your Souls with those Jewels, the beauty whereof enamoured the Son of righteousness; which Are three especially: 1 The Emerald, the emblem of chastity. 2 The Ruby, the emblem of modesty. 3 The Carbuncle, the emblem of love. n1 po22 n2 p-acp d n2, dt n1 c-crq vvn dt n1 pp-f n1; r-crq vbr crd av-j: vvn dt n1, dt n1 pp-f n1. crd dt n1, dt n1 pp-f n1. crd dt n1, dt n1 pp-f n1. (37) sermon (DIV2) 989 Image 11
9151 Chastity is resembled by the Emerauld, which, as Rueus writeth, hath a singular vertue to coole the heat of lust; Chastity is resembled by the Emerald, which, as Rueus Writeth, hath a singular virtue to cool the heat of lust; n1 vbz vvn p-acp dt n1, r-crq, c-acp np1 vvz, vhz dt j n1 pc-acp vvi dt n1 pp-f n1; (37) sermon (DIV2) 990 Image 11
9152 and in this stone was the name of Levi engraven, who revenged the wrong done to the chastity of his sister by the Shechemites. and in this stone was the name of Levi engraven, who revenged the wrong done to the chastity of his sister by the Shechemites. cc p-acp d n1 vbds dt n1 pp-f np1 vvn, r-crq vvd dt n-jn vdn p-acp dt n1 pp-f po31 n1 p-acp dt np1. (37) sermon (DIV2) 990 Image 11
9154 And who cannot see in the glowing fire of the Carbuncle, the ardencie of love? Saint Jerome attributeth the overflowing measure of Christs love to Saint John, to his chastity; And who cannot see in the glowing fire of the Carbuncle, the ardency of love? Saint Jerome attributeth the overflowing measure of Christ love to Saint John, to his chastity; cc q-crq vmbx vvi p-acp dt j-vvg n1 pp-f dt n1, dt n1 pp-f n1? n1 np1 vvz dt j-vvg n1 pp-f npg1 n1 p-acp n1 np1, p-acp po31 n1; (37) sermon (DIV2) 991 Image 11
9155 Saint Chrysostome to his modesty, Aquinas to his love of Christ. Saint Chrysostom to his modesty, Aquinas to his love of christ. n1 np1 p-acp po31 n1, np1 p-acp po31 n1 pp-f np1. (37) sermon (DIV2) 991 Image 11
9156 Saint John lived and dyed a Virgin, and if wee will beleeve the Ancients, the cleerenesse of his complexion answered the purity of his conversation, and beauty of body and minde met here in one. Saint John lived and died a Virgae, and if we will believe the Ancients, the clearness of his complexion answered the purity of his Conversation, and beauty of body and mind met Here in one. n1 np1 vvn cc vvd dt n1, cc cs pns12 vmb vvi dt n2-j, dt n1 pp-f po31 n1 vvd dt n1 pp-f po31 n1, cc n1 pp-f n1 cc n1 vvd av p-acp pi. (37) sermon (DIV2) 992 Image 11
9157 The beauty of the body is faire and brittle, like chrystall glasse; The beauty of the body is fair and brittle, like crystal glass; dt n1 pp-f dt n1 vbz j cc j, j n1 n1; (37) sermon (DIV2) 992 Image 11
9158 but if the gift of spirituall chastity bee incident to it, like the beames of the sunne it: but if the gift of spiritual chastity be incident to it, like the beams of the sun it: cc-acp cs dt n1 pp-f j n1 vbi j p-acp pn31, av-j dt n2 pp-f dt n1 pn31: (37) sermon (DIV2) 992 Image 11
9159 is most lovely in the eyes of God and man. is most lovely in the eyes of God and man. vbz av-ds j p-acp dt n2 pp-f np1 cc n1. (37) sermon (DIV2) 992 Image 11
9160 Eriphile was so taken with the sparkling of an orient jewell exhibited to her, that for it she sold her loyalty to her husband, a farre more pretious jewell. Eriphile was so taken with the sparkling of an orient jewel exhibited to her, that for it she sold her loyalty to her husband, a Far more precious jewel. np1 vbds av vvn p-acp dt j-vvg pp-f dt j-jn n1 vvn p-acp pno31, cst p-acp pn31 pns31 vvd po31 n1 p-acp po31 n1, dt av-j av-dc j n1. (37) sermon (DIV2) 992 Image 11
9161 Take heed, Beloved, lest for favour of great ones, or worldly honour, or earthly treasure, you put away that jewell, which if you once part withall you can never recover againe. Take heed, beloved, lest for favour of great ones, or worldly honour, or earthly treasure, you put away that jewel, which if you once part withal you can never recover again. vvb n1, vvn, cs p-acp n1 pp-f j pi2, cc j n1, cc j n1, pn22 vvb av d n1, r-crq cs pn22 a-acp n1 av pn22 vmb av-x vvi av. (37) sermon (DIV2) 992 Image 11
9162 There can bee nothing more hatefull to him that was borne of a pure Virgin, continued a Virgin all his life, There can be nothing more hateful to him that was born of a pure Virgae, continued a Virgae all his life, pc-acp vmb vbi pix av-dc j p-acp pno31 cst vbds vvn pp-f dt j n1, vvd dt n1 d po31 n1, (37) sermon (DIV2) 992 Image 11
9163 and now in heaven is attended by Virgins ( These are they which were not defiled with women, for they are Virgins; and now in heaven is attended by Virgins (These Are they which were not defiled with women, for they Are Virgins; cc av p-acp n1 vbz vvn p-acp n2 (d vbr pns32 r-crq vbdr xx vvn p-acp n2, c-acp pns32 vbr n2; (37) sermon (DIV2) 992 Image 11
9164 these are they which follow the Lambe whithersoever he goeth: ) than to make his members the members of an harlot. these Are they which follow the Lamb whithersoever he Goes:) than to make his members the members of an harlot. d vbr pns32 r-crq vvb dt n1 av pns31 vvz:) cs pc-acp vvi po31 n2 dt n2 pp-f dt n1. (37) sermon (DIV2) 992 Image 11
9165 Wee have had the glympse of the Emerauld; let us now view the Ruby, Saint Johns modesty; we have had the glimpse of the Emerald; let us now view the Ruby, Saint Johns modesty; pns12 vhb vhn dt n1 pp-f dt n1; vvb pno12 av vvi dt n1, n1 np1 n1; (37) sermon (DIV2) 993 Image 11
9166 who, though hee might glory truely, if any, in the spirit, For he had seene with his eyes, who, though he might glory truly, if any, in the Spirit, For he had seen with his eyes, r-crq, cs pns31 vmd vvi av-j, cs d, p-acp dt n1, c-acp pns31 vhd vvn p-acp po31 n2, (37) sermon (DIV2) 993 Image 11
9167 and heard with his eares, and handled with his hands the Word of life: and herd with his ears, and handled with his hands the Word of life: cc vvd p-acp po31 n2, cc vvn p-acp po31 n2 dt n1 pp-f n1: (37) sermon (DIV2) 993 Image 11
9168 hee was an eye-witnesse of Christs transfiguration, one of the three pillars mentioned by Saint Paul; he was a Prophet, he was an eyewitness of Christ transfiguration, one of the three pillars mentioned by Saint Paul; he was a Prophet, pns31 vbds dt n1 pp-f npg1 n1, crd pp-f dt crd n2 vvn p-acp n1 np1; pns31 vbds dt n1, (37) sermon (DIV2) 993 Image 11
9169 an Evangelist, and an Apostle, and in greater grace with his Lord and Master than any of the rest, an Evangelist, and an Apostle, and in greater grace with his Lord and Master than any of the rest, dt np1, cc dt n1, cc p-acp jc n1 p-acp po31 n1 cc n1 cs d pp-f dt n1, (37) sermon (DIV2) 993 Image 11
9170 yet hee will bee knowne of no more than that hee was a Disciple, hee concealeth his very name. yet he will be known of no more than that he was a Disciple, he concealeth his very name. av pns31 vmb vbi vvn pp-f dx dc cs cst pns31 vbds dt n1, pns31 vvz po31 j n1. (37) sermon (DIV2) 993 Image 11
9171 The modest opinion of our knowledge is better than knowledge, and humility in excellency excelleth excellency it selfe. The modest opinion of our knowledge is better than knowledge, and humility in excellency excels excellency it self. dt j n1 pp-f po12 n1 vbz jc cs n1, cc n1 p-acp n1 vvz n1 pn31 n1. (37) sermon (DIV2) 993 Image 11
9172 That stone is most resplendent which is set off with a darke foyle; modesty is the darke foyle which giveth lustre to all vertues. That stone is most resplendent which is Set off with a dark foil; modesty is the dark foil which gives lustre to all Virtues. cst n1 vbz av-ds j r-crq vbz vvn a-acp p-acp dt j n1; n1 vbz dt j n1 r-crq vvz n1 p-acp d n2. (37) sermon (DIV2) 993 Image 11
9173 How many, saith Seneca had attained to wisedome if they had not thought so, and therefore given over all search after it? how many had proved men of rare and singular parts, How many, Says Senecca had attained to Wisdom if they had not Thought so, and Therefore given over all search After it? how many had proved men of rare and singular parts, c-crq d, vvz np1 vhd vvn p-acp n1 cs pns32 vhd xx vvn av, cc av vvn p-acp d n1 p-acp pn31? c-crq d vhd vvn n2 pp-f j cc j n2, (37) sermon (DIV2) 993 Image 11
9174 if they had not knowne them too soone themselves? Moses face shined, but he knew not of it; if they had not known them too soon themselves? Moses face shined, but he knew not of it; cs pns32 vhd xx vvn pno32 av av px32? np1 n1 vvd, cc-acp pns31 vvd xx pp-f pn31; (37) sermon (DIV2) 993 Image 11
9175 the blessed of the Father at the day of judgement shall heare of their good workes, the blessed of the Father At the day of judgement shall hear of their good works, dt vvn pp-f dt n1 p-acp dt n1 pp-f n1 vmb vvi pp-f po32 j n2, (37) sermon (DIV2) 993 Image 11
9176 but they shall not acknowledge them, but answere saying, Lord, when saw we thee hungry, but they shall not acknowledge them, but answer saying, Lord, when saw we thee hungry, cc-acp pns32 vmb xx vvi pno32, cc-acp n1 vvg, n1, c-crq vvd pns12 pno21 j, (37) sermon (DIV2) 993 Image 11
9177 or a thirst, or a stranger, or naked, or sicke, or in prison, and ministred unto thee? If wee take no knowledge of our good parts, God will acknowledge them; or a thirst, or a stranger, or naked, or sick, or in prison, and ministered unto thee? If we take no knowledge of our good parts, God will acknowledge them; cc dt n1, cc dt n1, cc j, cc j, cc p-acp n1, cc vvn p-acp pno21? cs pns12 vvb dx n1 pp-f po12 j n2, np1 vmb vvi pno32; (37) sermon (DIV2) 993 Image 11
9178 but if like Narcissus wee know and admire our owne beauty, this very knowledge will metamorphize us, but if like Narcissus we know and admire our own beauty, this very knowledge will metamorphize us, cc-acp cs j np1 pns12 vvb cc vvi po12 d n1, d j n1 vmb vvi pno12, (37) sermon (DIV2) 993 Image 11
9179 and make us seeme deformed in the eyes of God and man. and make us seem deformed in the eyes of God and man. cc vvb pno12 vvi vvn p-acp dt n2 pp-f np1 cc n1. (37) sermon (DIV2) 993 Image 11
9180 Wee have viewed the Ruby, let us now cast a glaunce on the Carbuncle, the third precious stone, Saint Johns love to Christ. we have viewed the Ruby, let us now cast a glance on the Carbuncle, the third precious stone, Saint Johns love to christ. pns12 vhb vvn dt n1, vvb pno12 av vvi dt n1 p-acp dt n1, dt ord j n1, n1 np1 n1 p-acp np1. (37) sermon (DIV2) 994 Image 11
9181 The maine scope of his Gospel is Christs love to us, and the argument of his Epistles our love one to another. The main scope of his Gospel is Christ love to us, and the argument of his Epistles our love one to Another. dt j n1 pp-f po31 n1 vbz npg1 n1 p-acp pno12, cc dt n1 pp-f po31 n2 po12 n1 crd p-acp n-jn. (37) sermon (DIV2) 994 Image 11
9182 As he is stiled the beloved, so he might well be called the loving Disciple: As he is styled the Beloved, so he might well be called the loving Disciple: p-acp pns31 vbz vvn dt vvn, av pns31 vmd av vbi vvn dt j-vvg n1: (37) sermon (DIV2) 994 Image 11
9183 as hee was one of the first that came to Christ, so hee was the last that left him; as he was one of the First that Come to christ, so he was the last that left him; c-acp pns31 vbds pi pp-f dt ord cst vvd p-acp np1, av pns31 vbds dt ord cst vvd pno31; (37) sermon (DIV2) 994 Image 11
9184 hee was never from his side, I had almost sayd out of his bosome. he was never from his side, I had almost said out of his bosom. pns31 vbds av-x p-acp po31 n1, pns11 vhd av vvn av pp-f po31 n1. (37) sermon (DIV2) 994 Image 11
9185 Out of confidence of his loyall affection to his Lord, when neither Peter nor any of the rest durst, hee was bold to enquire of our Saviour, who is it that shall betray thee? Hee followeth Christ to the high Priests hall, to the judgement seat, Out of confidence of his loyal affection to his Lord, when neither Peter nor any of the rest durst, he was bold to inquire of our Saviour, who is it that shall betray thee? He follows christ to the high Priests hall, to the judgement seat, av pp-f n1 pp-f po31 j n1 p-acp po31 n1, c-crq dx np1 ccx d pp-f dt n1 vvd, pns31 vbds j pc-acp vvi pp-f po12 n1, r-crq vbz pn31 cst vmb vvi pno21? pns31 vvz np1 p-acp dt j ng1 n1, p-acp dt n1 n1, (37) sermon (DIV2) 994 Image 11
9186 and to the crosse, where our Lord commended his Mother to him, and him to his Mother, and to the cross, where our Lord commended his Mother to him, and him to his Mother, cc p-acp dt n1, c-crq po12 n1 vvd po31 n1 p-acp pno31, cc pno31 p-acp po31 n1, (37) sermon (DIV2) 994 Image 11
9187 and his soule to his Father. and his soul to his Father. cc po31 n1 p-acp po31 n1. (37) sermon (DIV2) 994 Image 11
9188 Love is the load-stone of love, that love that drew Saint Johns heart to Christ drew Christs to him. Love is the Loadstone of love, that love that drew Saint Johns heart to christ drew Christ to him. n1 vbz dt n1 pp-f n1, cst vvb cst vvd n1 np1 n1 p-acp np1 vvd npg1 pc-acp pno31. (37) sermon (DIV2) 994 Image 11
9189 If thou desire above all things that Christ should love thee, love him above all things: If thou desire above all things that christ should love thee, love him above all things: cs pns21 vvb p-acp d n2 cst np1 vmd vvi pno21, vvb pno31 p-acp d n2: (37) sermon (DIV2) 994 Image 11
9190 love him with all thy heart, whose heart was pierced for thee: love him with all thy soule, whose soule was made an offering for thee: love him with all thy heart, whose heart was pierced for thee: love him with all thy soul, whose soul was made an offering for thee: vvb pno31 p-acp d po21 n1, rg-crq n1 vbds vvn p-acp pno21: vvb pno31 p-acp d po21 n1, rg-crq n1 vbds vvn dt n1 p-acp pno21: (37) sermon (DIV2) 994 Image 11
9191 love him with all thy strength, who for thee lost not onely his strength but life also. love him with all thy strength, who for thee lost not only his strength but life also. vvb pno31 p-acp d po21 n1, r-crq p-acp pno21 vvn xx av-j po31 n1 p-acp n1 av. (37) sermon (DIV2) 994 Image 11
9192 Yea, but you may say, how can wee now shew our love to Christ? he is in heaven, Yea, but you may say, how can we now show our love to christ? he is in heaven, uh, cc-acp pn22 vmb vvi, q-crq vmb pns12 av vvb po12 n1 p-acp np1? pns31 vbz p-acp n1, (37) sermon (DIV2) 995 Image 11
9193 and our bounty cannot reach so high; and our bounty cannot reach so high; cc po12 n1 vmbx vvi av j; (37) sermon (DIV2) 995 Image 11
9194 wee have him not here to offer gold, myrrhe, or frankincense, as the wise men did; we have him not Here to offer gold, myrrh, or frankincense, as the wise men did; pns12 vhb pno31 xx av pc-acp vvi n1, n1, cc n1, c-acp dt j n2 vdd; (37) sermon (DIV2) 995 Image 11
9195 or minister to him of our substance, as some religious women did; or minister to him of our substance, as Some religious women did; cc vvb p-acp pno31 pp-f po12 n1, c-acp d j n2 vdd; (37) sermon (DIV2) 995 Image 11
9196 or breake a boxe of precious oyntment, and poure it on his head, as Mary did; or break a box of precious ointment, and pour it on his head, as Marry did; cc vvb dt n1 pp-f j n1, cc vvb pn31 p-acp po31 n1, c-acp uh vdd; (37) sermon (DIV2) 995 Image 11
9197 or feast him, as Simon did; or wrap his corps in fine linnen, as Joseph did; or feast him, as Simon did; or wrap his corpse in fine linen, as Joseph did; cc vvi pno31, c-acp np1 vdd; cc vvb po31 n1 p-acp j n1, c-acp np1 vdd; (37) sermon (DIV2) 995 Image 11
9198 wee have not his mother with us, to keepe, cherish, or comfort her, as Saint John did: we have not his mother with us, to keep, cherish, or Comfort her, as Saint John did: pns12 vhb xx po31 n1 p-acp pno12, pc-acp vvi, vvb, cc vvi pno31, c-acp n1 np1 vdd: (37) sermon (DIV2) 995 Image 11
9199 yet wee have his Spouse, his Word, his Sacraments, his Disciples, his mysticall members; and if out of sincere love to him wee honour his Spouse the Church; yet we have his Spouse, his Word, his Sacraments, his Disciples, his mystical members; and if out of sincere love to him we honour his Spouse the Church; av pns12 vhb po31 n1, po31 n1, po31 n2, po31 n2, po31 j n2; cc cs av pp-f j n1 p-acp pno31 pns12 vvb po31 n1 dt n1; (37) sermon (DIV2) 995 Image 11
9200 wee frequent his house, the Temple; wee delight in his Word, the Scriptures; wee come reverently and devoutly to his board, the Communion Table; we frequent his house, the Temple; we delight in his Word, the Scriptures; we come reverently and devoutly to his board, the Communion Table; pns12 vvi po31 n1, dt n1; pns12 vvb p-acp po31 n1, dt n2; pns12 vvb av-j cc av-j p-acp po31 n1, dt n1 n1; (37) sermon (DIV2) 995 Image 11
9201 wee give countenance and maintenance to his Meniall servants, the Ministers of the Gospell; we give countenance and maintenance to his Menial Servants, the Ministers of the Gospel; pns12 vvb n1 cc n1 p-acp po31 j n2, dt n2 pp-f dt n1; (37) sermon (DIV2) 995 Image 11
9202 and relieve his afflicted members, the poore and oppressed among us, wee shall bee as Johns to him, gracious in his eyes; and relieve his afflicted members, the poor and oppressed among us, we shall be as Johns to him, gracious in his eyes; cc vvi po31 j-vvn n2, dt j cc vvn p-acp pno12, pns12 vmb vbi c-acp np1 p-acp pno31, j p-acp po31 n2; (37) sermon (DIV2) 995 Image 11
9203 Disciples, nay, which is more, beloved Disciples; yea so beloved, that to our endlesse rest and comfort, wee shall lye in his bosome, not on earth, but in heaven. Disciples, nay, which is more, Beloved Disciples; yea so Beloved, that to our endless rest and Comfort, we shall lie in his bosom, not on earth, but in heaven. n2, uh, r-crq vbz av-dc, vvn n2; uh av vvn, cst p-acp po12 j n1 cc n1, pns12 vmb vvi p-acp po31 n1, xx p-acp n1, cc-acp p-acp n1. (37) sermon (DIV2) 995 Image 11
9204 Which hee grant unto us, who loved us, and washed our sinnes in his blood, and made us Kings to command, and Priests to offer our dearest affections unto him. To whom, &c. Which he grant unto us, who loved us, and washed our Sins in his blood, and made us Kings to command, and Priests to offer our dearest affections unto him. To whom, etc. r-crq pns31 vvb p-acp pno12, r-crq vvd pno12, cc vvn po12 n2 p-acp po31 n1, cc vvd pno12 n2 pc-acp vvi, cc n2 pc-acp vvi po12 js-jn n2 p-acp pno31. p-acp ro-crq, av (37) sermon (DIV2) 995 Image 11
9205 THE ACCEPTED TIME: OR THE YEERE OF GRACE. THE XXXI. SERMON. 2 COR. 6.2. Behold, now is the accepted time: THE ACCEPTED TIME: OR THE YEERE OF GRACE. THE XXXI. SERMON. 2 COR. 6.2. Behold, now is the accepted time: dt j-vvn n1: cc dt n1 pp-f n1. dt np1. n1. crd np1. crd. vvb, av vbz dt j-vvn n1: (38) sermon (DIV2) 995 Image 11
9206 Behold, now is the day of salvation. Behold, now is the day of salvation. vvb, av vbz dt n1 pp-f n1. (38) sermon (DIV2) 996 Image 11
9207 AS at the Salutation of the blessed Virgin the babe sprang in the wombe of Elizabeth, so I doubt not but that at the reading of this text in your eares, the fruits of your devotion, which are your religious thoughts and zealous affections, leap and spring for joy in the wombe of your soule; for now is the accepted time, the time of grace: AS At the Salutation of the blessed Virgae the babe sprang in the womb of Elizabeth, so I doubt not but that At the reading of this text in your ears, the fruits of your devotion, which Are your religious thoughts and zealous affections, leap and spring for joy in the womb of your soul; for now is the accepted time, the time of grace: p-acp p-acp dt n1 pp-f dt j-vvn n1 dt n1 vvd p-acp dt n1 pp-f np1, av pns11 vvb xx p-acp d p-acp dt n-vvg pp-f d n1 p-acp po22 n2, dt n2 pp-f po22 n1, r-crq vbr po22 j n2 cc j n2, vvb cc vvb p-acp n1 p-acp dt n1 pp-f po22 n1; p-acp av vbz dt j-vvn n1, dt n1 pp-f n1: (38) sermon (DIV2) 997 Image 11
9208 now is the day of salvation, the day of our Lords Incarnation. now is the day of salvation, the day of our lords Incarnation. av vbz dt n1 pp-f n1, dt n1 pp-f po12 n2 n1. (38) sermon (DIV2) 997 Image 11
9209 As the golden tongued Father spake of a Martyr, Martyrem dixisse laudâsse est, to name a man a Martyr is to commend him sufficiently: As the golden tongued Father spoke of a Martyr, Martyr dixisse laudâsse est, to name a man a Martyr is to commend him sufficiently: p-acp dt j j-vvn n1 vvd pp-f dt n1, fw-la fw-la fw-la fw-la, pc-acp vvi dt n1 dt n1 vbz pc-acp vvi pno31 av-j: (38) sermon (DIV2) 997 Image 11
9210 so it may be said of this text, to rehearse it is to apply it. I need not fit it to the time, for the time falleth upon this time, so it may be said of this text, to rehearse it is to apply it. I need not fit it to the time, for the time falls upon this time, av pn31 vmb vbi vvn pp-f d n1, pc-acp vvi pn31 vbz pc-acp vvi pn31. pns11 vvb xx vvi pn31 p-acp dt n1, p-acp dt n1 vvz p-acp d n1, (38) sermon (DIV2) 997 Image 11
9211 and the day upon this day: now if ever is this Now in season. and the day upon this day: now if ever is this Now in season. cc dt n1 p-acp d n1: av cs av vbz d av p-acp n1. (38) sermon (DIV2) 997 Image 11
9212 If any time in all the yeere be more acceptable than other, it is the holy time we now celebrate: If any time in all the year be more acceptable than other, it is the holy time we now celebrate: cs d n1 p-acp d dt n1 vbb av-dc j cs j-jn, pn31 vbz dt j n1 pns12 av vvi: (38) sermon (DIV2) 997 Image 11
9213 now is the accepted time on Gods part, by accepting us to favour: now is the day of salvation, by exhibiting to us a Saviour in our flesh: now is the accepted time on God's part, by accepting us to favour: now is the day of salvation, by exhibiting to us a Saviour in our Flesh: av vbz dt j-vvn n1 p-acp npg1 n1, p-acp vvg pno12 pc-acp vvi: av vbz dt n1 pp-f n1, p-acp vvg p-acp pno12 dt n1 p-acp po12 n1: (38) sermon (DIV2) 997 Image 11
9214 let us make it so on our parts also by accepting the grace offered unto us, let us make it so on our parts also by accepting the grace offered unto us, vvb pno12 vvi pn31 av p-acp po12 n2 av p-acp vvg dt n1 vvd p-acp pno12, (38) sermon (DIV2) 997 Image 11
9294 and of singular use, but it is great pitty that wee should need them: and of singular use, but it is great pity that we should need them: cc pp-f j n1, cc-acp pn31 vbz j n1 cst pns12 vmd vvi pno32: (38) sermon (DIV2) 1009 Image 11
9215 and by laying hands on our Saviour by faith, and embracing him by love, and by joy dilating our hearts to entertain him, with all his glorious attendants, a troupe of heavenly Souldiers, singing, Glory be to God on high, on earth peace, and good will towards men. and by laying hands on our Saviour by faith, and embracing him by love, and by joy dilating our hearts to entertain him, with all his glorious attendants, a troop of heavenly Soldiers, singing, Glory be to God on high, on earth peace, and good will towards men. cc p-acp vvg n2 p-acp po12 n1 p-acp n1, cc vvg pno31 p-acp n1, cc p-acp n1 vvg po12 n2 pc-acp vvi pno31, p-acp d po31 j n2-jn, dt n1 pp-f j n2, vvg, n1 vbb p-acp np1 p-acp j, p-acp n1 n1, cc j n1 p-acp n2. (38) sermon (DIV2) 997 Image 11
9216 Sing, O heavens, and be joyfull, O earth, and breake forth into shouting, O ye mountaines: Sing, Oh heavens, and be joyful, Oh earth, and break forth into shouting, Oh you Mountains: vvb, uh n2, cc vbi j, uh n1, cc vvi av p-acp vvg, uh pn22 n2: (38) sermon (DIV2) 997 Image 11
9217 for God hath comforted his people, and will have mercy upon the afflicted. for God hath comforted his people, and will have mercy upon the afflicted. p-acp np1 vhz vvn po31 n1, cc vmb vhi n1 p-acp dt j-vvn. (38) sermon (DIV2) 997 Image 11
9218 Keepe this holy day above others, because chosen by God to manifest himselfe in the flesh, bid by an Angell, Keep this holy day above Others, Because chosen by God to manifest himself in the Flesh, bid by an Angel, vvb d j n1 p-acp n2-jn, c-acp vvn p-acp np1 pc-acp vvi px31 p-acp dt n1, vvb p-acp dt n1, (38) sermon (DIV2) 997 Image 11
9219 and by him furnished both with a lesson and with an Anthem also. and by him furnished both with a Lesson and with an Anthem also. cc p-acp pno31 vvd av-d p-acp dt n1 cc p-acp dt n1 av. (38) sermon (DIV2) 997 Image 11
9220 Well might the Angell, as on this day, sing glory in excelsis Deo, &c. for on this day the Son of God, out of his good will towards men, became man, Well might the Angel, as on this day, sing glory in Excelsis God, etc. for on this day the Son of God, out of his good will towards men, became man, uh-av vmd dt n1, c-acp p-acp d n1, vvb n1 p-acp fw-la fw-la, av p-acp p-acp d n1 dt n1 pp-f np1, av pp-f po31 j n1 p-acp n2, vvd n1, (38) sermon (DIV2) 997 Image 11
9221 and thereby set peace on earth, and brought infinite glory to God in the highest heavens. and thereby Set peace on earth, and brought infinite glory to God in the highest heavens. cc av vvd n1 p-acp n1, cc vvd j n1 p-acp np1 p-acp dt js n2. (38) sermon (DIV2) 997 Image 11
9222 Well may this be called by the Apostle, The fulnesse of time, or a time of fulnesse, which filled heaven with glory, the earth with blessings of peace, and men with graces flowing from Gods good will. The heavens which till this time were as clasped boxes, Well may this be called by the Apostle, The fullness of time, or a time of fullness, which filled heaven with glory, the earth with blessings of peace, and men with graces flowing from God's good will. The heavens which till this time were as clasped boxes, n1 vmb d vbi vvn p-acp dt n1, dt n1 pp-f n1, cc dt n1 pp-f n1, r-crq vvd n1 p-acp n1, dt n1 p-acp n2 pp-f n1, cc n2 p-acp n2 vvg p-acp n2 j n1. dt n2 r-crq p-acp d n1 vbdr a-acp vvn n2, (38) sermon (DIV2) 997 Image 11
9223 now not able longer to containe in them the soveraigne balsamum of wounded mankind, burst open: now not able longer to contain in them the sovereign balsamum of wounded mankind, burst open: av xx j jc pc-acp vvi p-acp pno32 dt j-jn n1 pp-f j-vvn n1, vvd j: (38) sermon (DIV2) 997 Image 11
9224 and he whose name is an ointment poured forth, was plentifully shed upon the earth, to revive the decayed spirits, and he whose name is an ointment poured forth, was plentifully shed upon the earth, to revive the decayed spirits, cc pns31 rg-crq n1 vbz dt n1 vvd av, vbds av-j vvn p-acp dt n1, pc-acp vvi dt j-vvn n2, (38) sermon (DIV2) 997 Image 11
9225 and heale the festered sores of wounded mankind. and heal the festered sores of wounded mankind. cc vvi dt j-vvn n2 pp-f j-vvn n1. (38) sermon (DIV2) 997 Image 11
9226 Lift up then your heavie lookes, and heavier hearts, yee that are in the midst of danger, Lift up then your heavy looks, and Heavier hearts, ye that Are in the midst of danger, vvb a-acp av po22 j n2, cc jc n2, pn22 cst vbr p-acp dt n1 pp-f n1, (38) sermon (DIV2) 997 Image 11
9227 and in the sight, nay within the claspes of eternall death; you have a Saviour borne to rescue you. and in the sighed, nay within the clasps of Eternal death; you have a Saviour born to rescue you. cc p-acp dt n1, uh-x p-acp dt n2 pp-f j n1; pn22 vhb dt n1 vvn pc-acp vvi pn22. (38) sermon (DIV2) 997 Image 11
9228 Cheare up your drouping and fainting spirits, all ye that feele the smart and anguish of a bruised conscience and broken heart; Cheer up your drooping and fainting spirits, all you that feel the smart and anguish of a Bruised conscience and broken heart; vvb a-acp po22 j-vvg cc j-vvg n2, d pn22 cst vvb dt n1 cc n1 pp-f dt j-vvn n1 cc j-vvn n1; (38) sermon (DIV2) 997 Image 11
9229 to you Christ is borne to annoint your wounds, bruises and sores. to you christ is born to anoint your wounds, bruises and sores. p-acp pn22 np1 vbz vvn pc-acp vvi po22 n2, n2 cc n2. (38) sermon (DIV2) 997 Image 11
9230 Exult and triumph ye gally slaves of Satan, and captives of Hell, fast bound with the chaine of your sinnes; Exult and triumph you galley slaves of Satan, and captives of Hell, fast bound with the chain of your Sins; vvb cc vvi pn22 n1 n2 pp-f np1, cc n2-jn pp-f n1, av-j vvn p-acp dt n1 pp-f po22 n2; (38) sermon (DIV2) 997 Image 11
9231 to you a Redeemer is borne to ransome you from spirituall thraldome. Two reasons are assigned why festivities are religiously to be kept. to you a Redeemer is born to ransom you from spiritual thraldom. Two Reasons Are assigned why festivities Are religiously to be kept. p-acp pn22 dt n1 vbz vvn p-acp n1 pn22 p-acp j n1. crd n2 vbr vvn c-crq n2 vbr av-j pc-acp vbi vvn. (38) sermon (DIV2) 997 Image 11
9232 1. The speciall benefits of God conferred upon his Church at such times, which by the anniversary celebration of the dayes are refreshed in our memories, 1. The special benefits of God conferred upon his Church At such times, which by the anniversary celebration of the days Are refreshed in our memories, crd dt j n2 pp-f np1 vvn p-acp po31 n1 p-acp d n2, r-crq p-acp dt n1 n1 pp-f dt n2 vbr vvn p-acp po12 n2, (38) sermon (DIV2) 999 Image 11
9233 and visibly declared to all succeeding ages. and visibly declared to all succeeding ages. cc av-j vvn p-acp d j-vvg n2. (38) sermon (DIV2) 999 Image 11
9234 2 The expresse command of God, which adjoyned to the former reason, maketh the exercises of devotion, performed at these solemnities, duties of obedience. 2 The express command of God, which adjoined to the former reason, makes the exercises of devotion, performed At these solemnities, duties of Obedience. crd dt j n1 pp-f np1, r-crq vvd p-acp dt j n1, vvz dt n2 pp-f n1, vvn p-acp d n2, n2 pp-f n1. (38) sermon (DIV2) 1000 Image 11
9235 It cannot be denied that in this latter consideration those feasts which are set downe in the booke of God, have some prerogative above those that are found wrtiten onely in the Calendar of the Church. It cannot be denied that in this latter consideration those feasts which Are Set down in the book of God, have Some prerogative above those that Are found wrtiten only in the Calendar of the Church. pn31 vmbx vbi vvn cst p-acp d d n1 d n2 r-crq vbr vvn a-acp p-acp dt n1 pp-f np1, vhb d n1 p-acp d cst vbr vvn vvn av-j p-acp dt n1 pp-f dt n1. (38) sermon (DIV2) 1001 Image 11
9236 But in the former respect no day may challenge a precedencie of this, no not the Sabbath it selfe, which the more to honour him whose birth we now celebrate, resigned both his name, place and rites to the Lords day: But in the former respect no day may challenge a precedency of this, no not the Sabbath it self, which the more to honour him whose birth we now celebrate, resigned both his name, place and Rites to the lords day: p-acp p-acp dt j n1 dx n1 vmb vvi dt n1 pp-f d, uh-dx xx dt n1 pn31 n1, r-crq dt av-dc pc-acp vvi pno31 rg-crq n1 pns12 av vvi, vvd d po31 n1, n1 cc n2 p-acp dt n2 n1: (38) sermon (DIV2) 1001 Image 11
9237 and if we impartially compare them, the worke wrought on this day was farre more difficult, and if we impartially compare them, the work wrought on this day was Far more difficult, cc cs pns12 av-j vvi pno32, dt n1 vvn p-acp d n1 vbds av-j av-dc j, (38) sermon (DIV2) 1001 Image 11
9238 and the benefit received upon it, greater than that, to the memory whereof the Sabbath was at the first dedicated. and the benefit received upon it, greater than that, to the memory whereof the Sabbath was At the First dedicated. cc dt n1 vvn p-acp pn31, jc cs d, p-acp dt n1 c-crq dt n1 vbds p-acp dt ord vvn. (38) sermon (DIV2) 1001 Image 11
9239 It was a greater miracle that God should be made a creature, than that he should make all creatures: It was a greater miracle that God should be made a creature, than that he should make all creatures: pn31 vbds dt jc n1 cst np1 vmd vbi vvn dt n1, cs cst pns31 vmd vvi d n2: (38) sermon (DIV2) 1001 Image 11
9240 and the redemption of the world so farre exceeds the creation, as the means by which it was wrought were more difficult, and the time larger: and the redemption of the world so Far exceeds the creation, as the means by which it was wrought were more difficult, and the time larger: cc dt n1 pp-f dt n1 av av-j vvz dt n1, c-acp dt n2 p-acp r-crq pn31 vbds vvn vbdr av-dc j, cc dt n1 jc: (38) sermon (DIV2) 1001 Image 11
9241 the one was finished in sixe dayes by the commandement of God, the other not in lesse than foure and thirty yeeres by the obedience of Christ: the one was finished in sixe days by the Commandment of God, the other not in less than foure and thirty Years by the Obedience of christ: dt pi vbds vvn p-acp crd n2 p-acp dt n1 pp-f np1, dt n-jn xx p-acp dc cs crd cc crd n2 p-acp dt n1 pp-f np1: (38) sermon (DIV2) 1001 Image 11
9242 the one was but a word with God, the breath of his mouth gave life to all creatures; the one was but a word with God, the breath of his Mouth gave life to all creatures; dt pi vbds p-acp dt n1 p-acp np1, dt n1 pp-f po31 n1 vvd n1 p-acp d n2; (38) sermon (DIV2) 1001 Image 11
9243 the other cost him much labour, sweat and bloud: the other cost him much labour, sweat and blood: dt n-jn vvd pno31 d n1, vvb cc n1: (38) sermon (DIV2) 1001 Image 11
9244 and what comparison is there betweene an earthly and an heavenly Paradise? Nay, if wee will judge by the event, the benefit of our creation had beene none without our redemption. and what comparison is there between an earthly and an heavenly Paradise? Nay, if we will judge by the event, the benefit of our creation had been none without our redemption. cc r-crq n1 vbz a-acp p-acp dt j cc dt j n1? uh-x, cs pns12 vmb vvi p-acp dt n1, dt n1 pp-f po12 n1 vhd vbn pix p-acp po12 n1. (38) sermon (DIV2) 1001 Image 11
9245 For by it we received an immortall spirit, with excellent faculties, as it were sharpe and strong weapons, wherewith wee mortally wounded our selves, For by it we received an immortal Spirit, with excellent faculties, as it were sharp and strong weapons, wherewith we mortally wounded our selves, p-acp p-acp pn31 pns12 vvd dt j n1, p-acp j n2, c-acp pn31 vbdr j cc j n2, c-crq pns12 av-jn vvn po12 n2, (38) sermon (DIV2) 1001 Image 11
9246 and had everlastingly laid weltring in our own blood, had not our Saviour healed our wounds by his wounds and death, and had everlastingly laid weltering in our own blood, had not our Saviour healed our wounds by his wounds and death, cc vhd av-j vvn vvg p-acp po12 d n1, vhd xx po12 n1 vvn po12 n2 p-acp po31 n2 cc n1, (38) sermon (DIV2) 1001 Image 11
9247 and raised us up againe by the power of his resurrection. and raised us up again by the power of his resurrection. cc vvd pno12 a-acp av p-acp dt n1 pp-f po31 n1. (38) sermon (DIV2) 1001 Image 11
9248 To which point Saint Austine speaking feelingly saith, Si natus non fuisset, bonum fuisset si homo natus non fuisset, To which point Saint Augustine speaking feelingly Says, Si Born non fuisset, bonum fuisset si homo Born non fuisset, p-acp r-crq n1 n1 np1 vvg av-vvg vvz, fw-mi fw-la fw-fr fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, (38) sermon (DIV2) 1001 Image 11
9249 If hee had not beene borne, it had beene good for man never to have beene borne: If he had not been born, it had been good for man never to have been born: cs pns31 vhd xx vbn vvn, pn31 vhd vbn j p-acp n1 av-x pc-acp vhi vbn vvn: (38) sermon (DIV2) 1001 Image 11
9250 if this accepted time had not come, all men had beene rejected: if this day of salvation had not appeared, wee had all perished in the night of eternall perdition. if this accepted time had not come, all men had been rejected: if this day of salvation had not appeared, we had all perished in the night of Eternal perdition. cs d vvn n1 vhd xx vvn, d n2 vhd vbn vvn: cs d n1 pp-f n1 vhd xx vvn, pns12 vhd d vvn p-acp dt n1 pp-f j n1. (38) sermon (DIV2) 1001 Image 11
9251 Behold now is the accepted time. Behold now is the accepted time. vvb av vbz dt j-vvn n1. (38) sermon (DIV2) 1002 Image 11
9252 In this Scripture as in a Dyall wee may observe, 1 The Index, 2 The Circles, Certaine, Behold. Different: 1 The larger, 2 The narrower, The accepted time. The day of salvation. In this Scripture as in a Dial we may observe, 1 The Index, 2 The Circles, Certain, Behold. Different: 1 The larger, 2 The narrower, The accepted time. The day of salvation. p-acp d n1 c-acp p-acp dt n1 pns12 vmb vvi, crd dt n1, crd dt n2, j, vvb. j: crd dt jc, crd dt jc, dt j-vvn n1. dt n1 pp-f n1. (38) sermon (DIV2) 1002 Image 11
9253 To man in generall it is an accepted time, to every beleever in particular it is a day of salvation. Lynx cum cessat intueri, cessat recordari: To man in general it is an accepted time, to every believer in particular it is a day of salvation. Lynx cum cessat intueri, cessat recordari: p-acp n1 p-acp n1 pn31 vbz dt vvn n1, p-acp d n1 p-acp j pn31 vbz dt n1 pp-f n1. np1 fw-la fw-ge fw-la, fw-ge fw-la: (38) sermon (DIV2) 1002 Image 11
9254 Because we are like the Lynx, which mindeth nothing no longer than her eye is upon it, the Spirit every where calleth upon us to looke or behold: Because we Are like the Lynx, which minds nothing no longer than her eye is upon it, the Spirit every where calls upon us to look or behold: c-acp pns12 vbr av-j dt np1, r-crq vvz pix dx av-jc cs po31 n1 vbz p-acp pn31, dt n1 d q-crq vvz p-acp pno12 pc-acp vvi cc vvi: (38) sermon (DIV2) 1002 Image 11
9255 Behold, not alwayes or at any time, but now, not NONLATINALPHABET, but NONLATINALPHABET, not NONLATINALPHABET, but NONLATINALPHABET; not NONLATINALPHABET, but NONLATINALPHABET: not time simply, but season, the flower of time; Behold, not always or At any time, but now, not, but, not, but; not, but: not time simply, but season, the flower of time; vvb, xx av cc p-acp d n1, cc-acp av, xx, cc-acp, xx, cc-acp; xx, cc-acp: xx n1 av-j, cc-acp n1, dt n1 pp-f n1; (38) sermon (DIV2) 1002 Image 11
9256 not barely accepted, but according to the originall, well accepted, or most acceptable; not barely accepted, but according to the original, well accepted, or most acceptable; xx av-j vvn, p-acp vvg p-acp dt n-jn, av vvd, cc av-ds j; (38) sermon (DIV2) 1002 Image 11
9257 not the day of helpe or grace, but a day of salvation. As in the bodies which consist of similar parts, the forme of the whole, not the day of help or grace, but a day of salvation. As in the bodies which consist of similar parts, the Form of the Whole, xx dt n1 pp-f n1 cc n1, cc-acp dt n1 pp-f n1. c-acp p-acp dt n2 r-crq vvb pp-f j n2, dt n1 pp-f dt j-jn, (38) sermon (DIV2) 1002 Image 11
9258 and the forme of every part is all one; for example, the whole ocean is but water, and yet every drop thereof is water; and the Form of every part is all one; for Exampl, the Whole Ocean is but water, and yet every drop thereof is water; cc dt n1 pp-f d n1 vbz d pi; p-acp n1, dt j-jn n1 vbz p-acp n1, cc av d n1 av vbz n1; (38) sermon (DIV2) 1002 Image 11
9259 the whole land is but earth, and yet every clod thereof is earth; the Whole land is but earth, and yet every clod thereof is earth; dt j-jn n1 vbz p-acp n1, cc av d n1 av vbz n1; (38) sermon (DIV2) 1002 Image 11
9260 the whole stone is but a diamond, and yet every carrect thereof in it is diamond; the Whole stone is but a diamond, and yet every carrect thereof in it is diamond; dt j-jn n1 vbz p-acp dt n1, cc av d vvb av p-acp pn31 vbz n1; (38) sermon (DIV2) 1002 Image 11
9261 the whole wedge is but gold, and yet every plate, every smallest foyle or raye is gold; the Whole wedge is but gold, and yet every plate, every Smallest foil or ray is gold; dt j-jn n1 vbz p-acp n1, cc av d n1, d js n1 cc n1 vbz n1; (38) sermon (DIV2) 1002 Image 11
9262 and as the soule of man is tota in toto, & tota in qualibet parte corporis, is whole in the whole, and as the soul of man is tota in toto, & tota in qualibet parte corporis, is Whole in the Whole, cc c-acp dt n1 pp-f n1 vbz fw-la p-acp fw-la, cc fw-la p-acp fw-la fw-la fw-la, vbz j-jn p-acp dt j-jn, (38) sermon (DIV2) 1002 Image 11
9263 and whole in every part of the body; so there is season in the whole text, and in every part thereof: and Whole in every part of the body; so there is season in the Whole text, and in every part thereof: cc j-jn p-acp d n1 pp-f dt n1; av a-acp vbz n1 p-acp dt j-jn n1, cc p-acp d n1 av: (38) sermon (DIV2) 1002 Image 11
9264 for there is season, and that instant in now; there is season, and that welcome in accepted time; lastly, there is season, for there is season, and that instant in now; there is season, and that welcome in accepted time; lastly, there is season, c-acp pc-acp vbz n1, cc d n-jn p-acp av; a-acp vbz n1, cc d n-jn p-acp vvn n1; ord, pc-acp vbz n1, (38) sermon (DIV2) 1002 Image 11
9265 and that most welcome in the day of salvation. In the accepted time I will heare thee, in the day of salvation I will helpe thee. and that most welcome in the day of salvation. In the accepted time I will hear thee, in the day of salvation I will help thee. cc cst av-ds j-jn p-acp dt n1 pp-f n1. p-acp dt vvn n1 pns11 vmb vvi pno21, p-acp dt n1 pp-f n1 pns11 vmb vvi pno21. (38) sermon (DIV2) 1002 Image 11
9266 This (I will heare thee) is as it were the noyse of heavenly musicke afarre off: This (I will hear thee) is as it were the noise of heavenly music afar off: d (pns11 vmb vvi pno21) vbz p-acp pn31 vbdr dt n1 pp-f j n1 av a-acp: (38) sermon (DIV2) 1002 Image 11
9267 Behold the accepted time, this soundeth like musick at our gate; but now is the day of salvation, this is like musicke at our eares. Behold the accepted time, this soundeth like music At our gate; but now is the day of salvation, this is like music At our ears. vvb dt j-vvn n1, d vvz av-j n1 p-acp po12 n1; p-acp av vbz dt n1 pp-f n1, d vbz j n1 p-acp po12 n2. (38) sermon (DIV2) 1002 Image 11
9268 Behold the accepted time, the day starre beginneth to appeare: Behold the day of salvation, the sunne is risen: Behold the accepted time, the day star begins to appear: Behold the day of salvation, the sun is risen: vvb dt j-vvn n1, dt n1 n1 vvz pc-acp vvi: vvb dt n1 pp-f n1, dt n1 vbz vvn: (38) sermon (DIV2) 1003 Image 11
9269 Behold now is that time, now is that day, the sunne is directly over our heads, it is now high noone. Behold now is that time, now is that day, the sun is directly over our Heads, it is now high noon. vvb av vbz d n1, av vbz d n1, dt n1 vbz av-j p-acp po12 n2, pn31 vbz av j n1. (38) sermon (DIV2) 1003 Image 11
9270 Behold is as a larum bell of attention, now is as a finger of indication or application to a season: 1 Indefinite, a time of acceptation. 2 Definite, Behold is as a alarm bell of attention, now is as a finger of indication or application to a season: 1 Indefinite, a time of acceptation. 2 Definite, vvb vbz p-acp dt n1 n1 pp-f n1, av vbz p-acp dt n1 pp-f n1 cc n1 p-acp dt n1: crd j, dt n1 pp-f n1. crd j, (38) sermon (DIV2) 1004 Image 11
9271 or singular, a day of salvation: That for information, this for our consolation. Behold is as a star or hand in the margent pointing to some excellent matter. or singular, a day of salvation: That for information, this for our consolation. Behold is as a star or hand in the margin pointing to Some excellent matter. cc j, dt n1 pp-f n1: cst p-acp n1, d c-acp po12 n1. vvb vbz p-acp dt n1 cc n1 p-acp dt n1 vvg p-acp d j n1. (38) sermon (DIV2) 1004 Image 11
9272 In the Scripture wee finde foure sorts of Ecce's: 1 An Ecce of demonstration, as Behold the man. In the Scripture we find foure sorts of Ecce's: 1 an Ecce of demonstration, as Behold the man. p-acp dt n1 pns12 vvb crd n2 pp-f ng1: vvd dt fw-la pp-f n1, c-acp vvb dt n1. (38) sermon (DIV2) 1005 Image 11
9273 2 An Ecce of admiration, as Behold the starre. 2 an Ecce of admiration, as Behold the star. crd dt fw-la pp-f n1, c-acp vvb dt n1. (38) sermon (DIV2) 1007 Image 11
9274 3 An Ecce of affection, as Behold an Israelite indeed, in whom there is no guilt. 3 an Ecce of affection, as Behold an Israelite indeed, in whom there is no guilt. crd dt fw-la pp-f n1, c-acp vvb dt np1 av, p-acp ro-crq a-acp vbz dx n1. (38) sermon (DIV2) 1008 Image 11
9275 4 An Ecce of excitation or attention, as Behold I shew you a mystery: 4 an Ecce of excitation or attention, as Behold I show you a mystery: crd dt fw-la pp-f n1 cc n1, c-acp vvb pns11 vvb pn22 dt n1: (38) sermon (DIV2) 1009 Image 11
9276 we shall not all sleepe, but wee shall all bee changed in a moment, in the twinckling of an eye, at the last trumpe. we shall not all sleep, but we shall all be changed in a moment, in the twinkling of an eye, At the last trump. pns12 vmb xx d n1, cc-acp pns12 vmb d vbi vvn p-acp dt n1, p-acp dt n-vvg pp-f dt n1, p-acp dt ord n1. (38) sermon (DIV2) 1009 Image 11
9277 The Rabbins write of Davids harp that it sounded of it selfe, by the winde onely blowing on it, without the touch of any string: The Rabbis write of Davids harp that it sounded of it self, by the wind only blowing on it, without the touch of any string: dt n2 vvb pp-f npg1 vvb cst pn31 vvd pp-f pn31 n1, p-acp dt n1 av-j vvg p-acp pn31, p-acp dt n1 pp-f d n1: (38) sermon (DIV2) 1009 Image 11
9278 it were to be wished that our heart strings were like his harp strings, and would give a sweet sound by the winde onely of the Spirit blowing on them, without any touch of an Ecce of excitation or increpation: it were to be wished that our heart strings were like his harp strings, and would give a sweet found by the wind only of the Spirit blowing on them, without any touch of an Ecce of excitation or increpation: pn31 vbdr pc-acp vbi vvn d po12 n1 n2 vbdr j po31 n1 n2, cc vmd vvi dt j n1 p-acp dt n1 av-j pp-f dt n1 vvg p-acp pno32, p-acp d n1 pp-f dt fw-la pp-f n1 cc n1: (38) sermon (DIV2) 1009 Image 11
9279 but so it is, that though our soule be full of divine graces, like Argo's eyes, but so it is, that though our soul be full of divine graces, like Argo's eyes, cc-acp av pn31 vbz, cst cs po12 n1 vbi j pp-f j-jn n2, av-j npg1 n2, (38) sermon (DIV2) 1009 Image 11
9280 yet Mercury with his enchanted rod, the world with fascinating pleasures, or the Syren of our flesh with her effeminate songs closeth them all; yet Mercury with his enchanted rod, the world with fascinating pleasures, or the Syren of our Flesh with her effeminate songs closeth them all; av np1 p-acp po31 vvn n1, dt n1 p-acp vvg n2, cc dt np1 pp-f po12 n1 p-acp po31 j n2 vvz pno32 d; (38) sermon (DIV2) 1009 Image 11
9281 and wee need an Ecce, like the Angels stroke on Peters side, to awake us out of our dead sleepe. and we need an Ecce, like the Angels stroke on Peter's side, to awake us out of our dead sleep. cc pns12 vvb dt fw-la, av-j dt n2 vvd p-acp npg1 n1, pc-acp vvi pno12 av pp-f po12 j n1. (38) sermon (DIV2) 1009 Image 11
9282 A strange thing it is that our eyes should bee open, and wee runne with all speed sometimes before day out of doores, to see a May-game, A strange thing it is that our eyes should be open, and we run with all speed sometime before day out of doors, to see a May-game, dt j n1 pn31 vbz d po12 n2 vmd vbi j, cc pns12 vvb p-acp d n1 av p-acp n1 av pp-f n2, pc-acp vvi dt n1, (38) sermon (DIV2) 1009 Image 11
9283 or a Masque, or a Pageant, or a Morrice-dance, and yet wee should need to have an Ecce to stirre us up, or a Masque, or a Pageant, or a Morrice-dance, and yet we should need to have an Ecce to stir us up, cc dt n1, cc dt n1, cc dt n1, cc av pns12 vmd vvi pc-acp vhi dt fw-la p-acp vvi pno12 a-acp, (38) sermon (DIV2) 1009 Image 11
9284 and plucke open, as it were, our eye-lids to behold the light of heaven, and the glory of the celestiall Paradise. and pluck open, as it were, our eyelids to behold the Light of heaven, and the glory of the celestial Paradise. cc vvi j, c-acp pn31 vbdr, po12 n2 pc-acp vvi dt n1 pp-f n1, cc dt n1 pp-f dt j n1. (38) sermon (DIV2) 1009 Image 11
9285 Wee listen willingly to wanton musick, and lascivious songs, but must be pulled by the eare to listen to the sacred songs of Sion. we listen willingly to wanton music, and lascivious songs, but must be pulled by the ear to listen to the sacred songs of Sion. pns12 vvb av-j p-acp j-jn n1, cc j n2, cc-acp vmb vbi vvn p-acp dt n1 pc-acp vvi p-acp dt j n2 pp-f np1. (38) sermon (DIV2) 1009 Image 11
9286 Beloved, did you fasten your attention, did you thoroughly consider of, what you cannot but heare again & againe, beloved, did you fasten your attention, did you thoroughly Consider of, what you cannot but hear again & again, j-vvn, vdd pn22 vvi po22 n1, vdd pn22 av-j vvb pp-f, r-crq pn22 vmbx cc-acp vvi av cc av, (38) sermon (DIV2) 1009 Image 11
9287 unlesse with the deafe adder you stopped your eares, something would sticke by you; unless with the deaf adder you stopped your ears, something would stick by you; cs p-acp dt j n1 pn22 vvd po22 n2, pi vmd vvi p-acp pn22; (38) sermon (DIV2) 1009 Image 11
9288 all our sermons, all our admonitions, all our reprehensions, all our consolations should not bee like letters written in sand, all our Sermons, all our admonitions, all our reprehensions, all our consolations should not be like letters written in sand, d po12 n2, d po12 n2, d po12 n2, d po12 n2 vmd xx vbi j n2 vvn p-acp n1, (38) sermon (DIV2) 1009 Image 11
9289 or the tracke of a ship in the sea, or of a bird in the ayre, or the track of a ship in the sea, or of a bird in the air, cc dt n1 pp-f dt n1 p-acp dt n1, cc pp-f dt n1 p-acp dt n1, (38) sermon (DIV2) 1009 Image 11
9290 or of a serpent upon a stone, whereof there remaines no print at all. Saint Hierome speaking of an Imperiall law restraining the luxury of the Clergy; or of a serpent upon a stone, whereof there remains no print At all. Saint Jerome speaking of an Imperial law restraining the luxury of the Clergy; cc pp-f dt n1 p-acp dt n1, c-crq pc-acp vvz dx n1 p-acp d. n1 np1 vvg pp-f dt j-jn n1 vvg dt n1 pp-f dt n1; (38) sermon (DIV2) 1009 Image 11
9291 The law, saith he, is good, but this is not good, that the manners of the Clergy were so dissolute that they needed such a coercive law: The law, Says he, is good, but this is not good, that the manners of the Clergy were so dissolute that they needed such a coercive law: dt n1, vvz pns31, vbz j, cc-acp d vbz xx j, cst dt n2 pp-f dt n1 vbdr av j cst pns32 vvd d dt j n1: (38) sermon (DIV2) 1009 Image 11
9292 Bonum cauterium, sed vae nobis quod indigeamus tali cauterio: Bonum cauterium, sed vae nobis quod indigeamus tali Cauterio: fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la: (38) sermon (DIV2) 1009 Image 11
9293 so it may bee said of these Ecce's, or Beholds in Scripture, that they are good, so it may be said of these Ecce's, or Beholds in Scripture, that they Are good, av pn31 vmb vbi vvn pp-f d npg1, cc vvz p-acp n1, cst pns32 vbr j, (38) sermon (DIV2) 1009 Image 11
9295 it is a signe that our spirituall man is very drowsie, if not in a dead sleepe, that the Spirit calleth so often, it is a Signen that our spiritual man is very drowsy, if not in a dead sleep, that the Spirit calls so often, pn31 vbz dt n1 cst po12 j n1 vbz av j, cs xx p-acp dt j n1, cst dt n1 vvz av av, (38) sermon (DIV2) 1009 Image 11
9296 and so loud upon us, sometimes 1 To awake our faith: and so loud upon us, sometime 1 To awake our faith: cc av av-j p-acp pno12, av vvd pc-acp vvi po12 n1: (38) sermon (DIV2) 1009 Image 11
9297 as, Behold a Virgin shall hee with childe, and shall bring forth a sonne, and thou shalt call his name Emanuel. 2 To awake our hope: as, Behold a Virgae shall he with child, and shall bring forth a son, and thou shalt call his name Emmanuel. 2 To awake our hope: c-acp, vvb dt n1 vmb pns31 p-acp n1, cc vmb vvi av dt n1, cc pns21 vm2 vvi po31 n1 np1. crd pc-acp vvi po12 n1: (38) sermon (DIV2) 1010 Image 11
9298 as, Behold I come quickly, and my reward is with mee, to give every man as his workes shall bee. 3 To awake our love: as, Behold I come quickly, and my reward is with me, to give every man as his works shall be. 3 To awake our love: c-acp, vvb pns11 vvb av-j, cc po11 n1 vbz p-acp pno11, pc-acp vvi d n1 p-acp po31 n2 vmb vbi. crd pc-acp vvi po12 n1: (38) sermon (DIV2) 1011 Image 11
9299 as Behold what love God hath shewen unto in, that wee should bee called the sonnes of God. 4 To awake our feare: as Behold what love God hath shown unto in, that we should be called the Sons of God. 4 To awake our Fear: c-acp vvb r-crq n1 np1 vhz vvn p-acp p-acp, cst pns12 vmd vbi vvn dt n2 pp-f np1. crd pc-acp vvi po12 n1: (38) sermon (DIV2) 1012 Image 11
9300 as Behold hee commeth with the clouds, and every eye shall see him, and they also which pierced him, as Behold he comes with the Clouds, and every eye shall see him, and they also which pierced him, c-acp vvb pns31 vvz p-acp dt n2, cc d n1 vmb vvi pno31, cc pns32 av r-crq vvd pno31, (38) sermon (DIV2) 1013 Image 11
9301 and all kindreds of the earth shall vaile before him. 5 To awake our joy: and all kindreds of the earth shall veil before him. 5 To awake our joy: cc d n2 pp-f dt n1 vmb n1 p-acp pno31. crd pc-acp vvi po12 n1: (38) sermon (DIV2) 1013 Image 11
9302 as, Behold I bring you tidings of exceeding great joy, which shall be to all people, that to you is borne this day in the City of David a Saviour, which is Christ the Lord. 6 To awake our thankfulnesse: as, Behold I bring you tidings of exceeding great joy, which shall be to all people, that to you is born this day in the city of David a Saviour, which is christ the Lord. 6 To awake our thankfulness: c-acp, vvb pns11 vvb pn22 n2 pp-f j-vvg j n1, r-crq vmb vbi p-acp d n1, cst p-acp pn22 vbz vvn d n1 p-acp dt n1 pp-f np1 dt n1, r-crq vbz np1 dt n1. crd pc-acp vvi po12 n1: (38) sermon (DIV2) 1014 Image 11
9303 as, Behold, now praise the Lord all ye servants of the Lord, which by night stand in the house of the Lord. 7 To awake our compassion: as, Behold, now praise the Lord all you Servants of the Lord, which by night stand in the house of the Lord. 7 To awake our compassion: c-acp, vvb, av vvb dt n1 av-d pn22 n2 pp-f dt n1, r-crq p-acp n1 vvb p-acp dt n1 pp-f dt n1. crd pc-acp vvi po12 n1: (38) sermon (DIV2) 1015 Image 11
9304 as, Behold if there were ever sorrow like unto my sorrow, wherewith the Lord hath afflicted me in the day of his fierce wrath. as, Behold if there were ever sorrow like unto my sorrow, wherewith the Lord hath afflicted me in the day of his fierce wrath. c-acp, vvb cs pc-acp vbdr av n1 av-j p-acp po11 n1, c-crq dt n1 vhz vvn pno11 p-acp dt n1 pp-f po31 j n1. (38) sermon (DIV2) 1016 Image 11
9305 8 To awake our diligence and industry in eager and speedy pursuing the meanes of our salvation, as here in my text: Behold, now is the accepted 8 To awake our diligence and industry in eager and speedy pursuing the means of our salvation, as Here in my text: Behold, now is the accepted crd pc-acp vvi po12 n1 cc n1 p-acp j cc j vvg dt n2 pp-f po12 n1, c-acp av p-acp po11 n1: vvb, av vbz dt j-vvn (38) sermon (DIV2) 1017 Image 11
9306 Time. Other things are with more ease described than understood; but time is easily understood, not described or defined so easily: Time. Other things Are with more ease described than understood; but time is Easily understood, not described or defined so Easily: n1. j-jn n2 vbr p-acp dc n1 vvn cs vvd; cc-acp n1 vbz av-j vvn, xx vvn cc vvn av av-j: (38) sermon (DIV2) 1018 Image 11
9307 there is no rusticke so rude who understandeth not what you meane when you speake of time, yet never any Philosopher to this day hath exactly defined or described it. there is no rustic so rude who understands not what you mean when you speak of time, yet never any Philosopher to this day hath exactly defined or described it. pc-acp vbz dx j-jn av j r-crq vvz xx r-crq pn22 vvb c-crq pn22 vvb pp-f n1, av av-x d n1 p-acp d n1 vhz av-j vvn cc vvd pn31. (38) sermon (DIV2) 1018 Image 11
9308 Aristotle maketh an essay in his Physickes, determining time to be Numerum motus secundum prius & posterius, The number of motion or motion numbred according to the former or latter parts thereof: Aristotle makes an essay in his Physics, determining time to be Numerum motus secundum prius & Posterior, The number of motion or motion numbered according to the former or latter parts thereof: np1 vvz dt n1 p-acp po31 n1, vvg n1 pc-acp vbi fw-la fw-la fw-la fw-la cc fw-la, dt n1 pp-f n1 cc n1 vvd vvg p-acp dt j cc d n2 av: (38) sermon (DIV2) 1018 Image 11
9309 but he faileth in this his definition. For questionlesse time is as well the measure of rest as of motion: but he Faileth in this his definition. For questionless time is as well the measure of rest as of motion: cc-acp pns31 vvz p-acp d po31 n1. p-acp j n1 vbz a-acp av dt n1 pp-f n1 c-acp pp-f n1: (38) sermon (DIV2) 1018 Image 11
9310 we sleepe as well in time as we worke in time. And as a ship in the Sea, we sleep as well in time as we work in time. And as a ship in the Sea, pns12 vvb c-acp av p-acp n1 c-acp pns12 vvb p-acp n1. cc p-acp dt n1 p-acp dt n1, (38) sermon (DIV2) 1018 Image 11
9311 whether the passengers lye in their cabbins or walke on the deckes, holdeth on her course; whither the passengers lie in their cabins or walk on the decks, holds on her course; cs dt n2 vvb p-acp po32 n2 cc vvi p-acp dt vvz, vvz p-acp po31 n1; (38) sermon (DIV2) 1018 Image 11
9312 so whether we sleepe or wake, labour or be at our ease, the time of our life goeth on. so whither we sleep or wake, labour or be At our ease, the time of our life Goes on. av cs pns12 vvb cc vvi, n1 cc vbb p-acp po12 n1, dt n1 pp-f po12 n1 vvz a-acp. (38) sermon (DIV2) 1018 Image 11
9313 When Josuah commanded the Sun to stand still in the heavens, all the motions of the celestiall bodies ceased, When Joshua commanded the Sun to stand still in the heavens, all the motions of the celestial bodies ceased, c-crq np1 vvd dt n1 pc-acp vvi av p-acp dt n2, d dt n2 pp-f dt j n2 vvn, (38) sermon (DIV2) 1018 Image 11
9315 The Platonicks definition is truer, who say that time is eternity limited, but yet no way perfect. The Platonics definition is truer, who say that time is eternity limited, but yet no Way perfect. dt n2 n1 vbz jc, q-crq vvb cst n1 vbz n1 vvn, p-acp av dx n1 j. (38) sermon (DIV2) 1018 Image 11
9316 I grant time is as it were a portion or cantle of eternity; I grant time is as it were a portion or cantle of eternity; pns11 vvb n1 vbz c-acp pn31 vbdr dt n1 cc n1 pp-f n1; (38) sermon (DIV2) 1018 Image 11
9317 yet I deny that this is any good description of time, because every description ought to be per notius, by something that is more known; yet I deny that this is any good description of time, Because every description ought to be per notius, by something that is more known; av pns11 vvb cst d vbz d j n1 pp-f n1, c-acp d n1 vmd pc-acp vbi fw-la fw-la, p-acp pi cst vbz av-dc vvn; (38) sermon (DIV2) 1018 Image 11
9318 whereas eternity is farre more obscure than time it selfe: all men have a common notion of the one, few or none of the other. whereas eternity is Far more Obscure than time it self: all men have a Common notion of the one, few or none of the other. cs n1 vbz av-j av-dc j cs n1 pn31 n1: d n2 vhb dt j n1 pp-f dt crd, d cc pix pp-f dt j-jn. (38) sermon (DIV2) 1018 Image 11
9319 Neither doe they give any better satisfaction who define time by duration. Neither do they give any better satisfaction who define time by duration. av-dx vdb pns32 vvi d jc n1 r-crq vvb n1 p-acp n1. (38) sermon (DIV2) 1018 Image 11
9320 For albeit there is a time of duration of every thing, and a duration also of time it selfe, For albeit there is a time of duration of every thing, and a duration also of time it self, p-acp cs pc-acp vbz dt n1 pp-f n1 pp-f d n1, cc dt n1 av pp-f n1 pn31 n1, (38) sermon (DIV2) 1018 Image 11
9321 yet duration is not time; duration is the existence of any thing in time, not the terme or time it selfe. yet duration is not time; duration is the existence of any thing in time, not the term or time it self. av n1 vbz xx n1; n1 vbz dt n1 pp-f d n1 p-acp n1, xx dt n1 cc n1 pn31 n1. (38) sermon (DIV2) 1018 Image 11
9322 They define time most agreeable to the Scriptures, who affirme it to be the continuall fluxe of moments, minutes, houres, dayes, weekes, moneths, yeeres, ages, from the creation of the world to the dissolution thereof, They define time most agreeable to the Scriptures, who affirm it to be the continual flux of moments, minutes, hours, days, weeks, months, Years, ages, from the creation of the world to the dissolution thereof, pns32 vvb n1 av-ds j p-acp dt n2, r-crq vvb pn31 pc-acp vbi dt j n1 pp-f n2, n2, n2, n2, n2, n2, n2, n2, p-acp dt n1 pp-f dt n1 p-acp dt n1 av, (38) sermon (DIV2) 1018 Image 11
9323 after which the Angel sware that time should be no more. After which the Angel sware that time should be no more. p-acp r-crq dt n1 vvd d n1 vmd vbi dx av-dc. (38) sermon (DIV2) 1018 Image 11
9324 But I need to speake no more of time at this time, because the word in my text is not NONLATINALPHABET, but NONLATINALPHABET, time, but season; But I need to speak no more of time At this time, Because the word in my text is not, but, time, but season; p-acp pns11 vvb pc-acp vvi av-dx dc pp-f n1 p-acp d n1, c-acp dt n1 p-acp po11 n1 vbz xx, cc-acp, n1, p-acp n1; (38) sermon (DIV2) 1018 Image 11
9325 or, as it is here rendered, or, as it is Here rendered, cc, c-acp pn31 vbz av vvn, (38) sermon (DIV2) 1018 Image 11
9326 The accepted time. The season is that in time which light is in the aire, lustre in metals, the flower in plants, creame in milke, quintessence in hearbs, the prime and best of it: The accepted time. The season is that in time which Light is in the air, lustre in metals, the flower in plants, cream in milk, quintessence in herbs, the prime and best of it: dt j-vvn n1. dt n1 vbz d p-acp n1 r-crq n1 vbz p-acp dt n1, n1 p-acp n2, dt n1 p-acp n2, n1 p-acp n1, n1 p-acp n2, dt j-jn cc js pp-f pn31: (38) sermon (DIV2) 1019 Image 11
9327 NONLATINALPHABET, Now there being a threefold season: , Now there being a threefold season: , av a-acp vbg dt j n1: (38) sermon (DIV2) 1019 Image 11
9328 1. Naturall, which Husbandmen observe in sowing, Gardeners in planting and graffing, Mariners in putting to Sea, Chirurgians in letting bloud, Physicians in purging, &c. 2. Civill, of which the Poet speaketh, Mollissima fandi tempora, which all humble suppliants observe in preferring petitions to Princes and great Personages. 1. Natural, which Husbandmen observe in sowing, Gardeners in planting and graffing, Mariners in putting to Sea, Chirurgeons in letting blood, Physicians in purging, etc. 2. Civil, of which the Poet speaks, Mollissima fandi tempora, which all humble suppliants observe in preferring petitions to Princes and great Personages. crd j, r-crq n2 vvb p-acp vvg, n2 p-acp vvg cc n-vvg, n2 p-acp vvg p-acp n1, n2 p-acp vvg n1, n2 p-acp vvg, av crd j, pp-f r-crq dt n1 vvz, fw-la fw-la fw-la, r-crq d j n2-jn vvb p-acp vvg n2 p-acp n2 cc j n2. (38) sermon (DIV2) 1020 Image 11
9329 3. Spirituall, which all that have a care of their salvation must observe, in seeking the Lord while he may be found. 3. Spiritual, which all that have a care of their salvation must observe, in seeking the Lord while he may be found. crd j, r-crq d cst vhb dt n1 pp-f po32 n1 vmb vvi, p-acp vvg dt n1 cs pns31 vmb vbi vvn. (38) sermon (DIV2) 1022 Image 11
9330 The Apostle in this place pointeth to this third, and his meaning is, Behold, now presse hard to get into the kingdome of heaven, for now the gate is open: The Apostle in this place pointeth to this third, and his meaning is, Behold, now press hard to get into the Kingdom of heaven, for now the gate is open: dt n1 p-acp d n1 vvz p-acp d ord, cc po31 n1 vbz, vvb, av vvb j pc-acp vvi p-acp dt n1 pp-f n1, p-acp av dt n1 vbz j: (38) sermon (DIV2) 1022 Image 11
9331 now labour hard in Gods vineyard, for now is the eleventh houre: now labour hard in God's vineyard, for now is the eleventh hour: av vvb av-j p-acp npg1 n1, c-acp av vbz dt ord n1: (38) sermon (DIV2) 1022 Image 11
9332 now put up your petitions to the Prince of peace, for now is the day of audience: now put up your petitions to the Prince of peace, for now is the day of audience: av vvb a-acp po22 n2 p-acp dt n1 pp-f n1, c-acp av vbz dt n1 pp-f n1: (38) sermon (DIV2) 1022 Image 11
9333 now provide your selves of spirituall merchandize, for now is the mart: now provide your selves of spiritual merchandise, for now is the mars: av vvb po22 n2 pp-f j n1, c-acp av vbz dt n1: (38) sermon (DIV2) 1022 Image 11
9334 now cast your selves into the Bethesda of Christs bloud, for now the Angel troubleth the water: now cast your selves into the Bethesda of Christ blood, for now the Angel Troubles the water: av vvb po22 n2 p-acp dt np1 pp-f npg1 n1, c-acp av dt n1 vvz dt n1: (38) sermon (DIV2) 1022 Image 11
9335 now get a generall pardon for all your sinnes, under the broad seale of the King of heaven, now get a general pardon for all your Sins, under the broad seal of the King of heaven, av vvb dt j n1 p-acp d po22 n2, p-acp dt j n1 pp-f dt n1 pp-f n1, (38) sermon (DIV2) 1022 Image 11
9336 for now is a day of sealing. for now is a day of sealing. c-acp av vbz dt n1 pp-f vvg. (38) sermon (DIV2) 1022 Image 11
9337 When the King commeth (saith St. Chrysostome) there is no time for sessions or assises, but for pardon and favour. When the King comes (Says Saint Chrysostom) there is no time for sessions or assizes, but for pardon and favour. c-crq dt n1 vvz (vvz n1 np1) pc-acp vbz dx n1 p-acp n2 cc n2, cc-acp p-acp n1 cc n1. (38) sermon (DIV2) 1022 Image 11
9338 Behold, now the King is come to visit his subjects upon earth; and from his first comming to his last the day of grace continueth: Behold, now the King is come to visit his subject's upon earth; and from his First coming to his last the day of grace Continueth: vvb, av dt n1 vbz vvn pc-acp vvi po31 n2-jn p-acp n1; cc p-acp po31 ord n-vvg p-acp po31 ord dt n1 pp-f n1 vvz: (38) sermon (DIV2) 1022 Image 11
9339 Behold now is this accepted time. Behold now is this accepted time. vvb av vbz d j-vvn n1. (38) sermon (DIV2) 1022 Image 11
9340 He calleth it an accepted time (saith St. Chrysostome) because now God accepteth them to favour, who a thousand times incurred his displeasure. He calls it an accepted time (Says Saint Chrysostom) Because now God Accepteth them to favour, who a thousand times incurred his displeasure. pns31 vvz pn31 dt vvd n1 (vvz n1 np1) c-acp av np1 vvz pno32 p-acp n1, r-crq dt crd n2 vvn po31 n1. (38) sermon (DIV2) 1022 Image 11
9341 It is called in the Hebrew NONLATINALPHABET that is, a time of good will and favour, as Calvin rendereth the words; It is called in the Hebrew that is, a time of good will and favour, as calvin rendereth the words; pn31 vbz vvn p-acp dt njp cst vbz, dt n1 pp-f j n1 cc n1, c-acp np1 vvz dt n2; (38) sermon (DIV2) 1022 Image 11
9342 who biddeth us marke the order: who bids us mark the order: r-crq vvz pno12 vvi dt n1: (38) sermon (DIV2) 1022 Image 11
9343 first a time of grace is promised, and after a day of salvation, to intimate unto us, that salvation floweth from the meere grace and mercy of God. First a time of grace is promised, and After a day of salvation, to intimate unto us, that salvation flows from the mere grace and mercy of God. ord dt n1 pp-f n1 vbz vvn, cc p-acp dt n1 pp-f n1, pc-acp vvi p-acp pno12, cst n1 vvz p-acp dt j n1 cc n1 pp-f np1. (38) sermon (DIV2) 1022 Image 11
9344 We are active in sinne to our owne damnation, but meere passive to the first grace: We Are active in sin to our own damnation, but mere passive to the First grace: pns12 vbr j p-acp n1 p-acp po12 d n1, cc-acp j j p-acp dt ord n1: (38) sermon (DIV2) 1022 Image 11
9345 we draw on damnation with the cartropes of vanity, but God draweth us to salvation with the cords of love. we draw on damnation with the Cartropes of vanity, but God draws us to salvation with the cords of love. pns12 vvb p-acp n1 p-acp dt n2 pp-f n1, cc-acp np1 vvz pno12 p-acp n1 p-acp dt n2 pp-f n1. (38) sermon (DIV2) 1022 Image 11
9346 The speciall point of doctrine to which this ecce or index in my text pointeth is, that we ought to take speciall notice of the time of grace, beginning at the birth of our Saviour, The special point of Doctrine to which this ecce or index in my text pointeth is, that we ought to take special notice of the time of grace, beginning At the birth of our Saviour, dt j n1 pp-f n1 p-acp r-crq d fw-la cc n1 p-acp po11 n1 vvz vbz, cst pns12 vmd pc-acp vvi j n1 pp-f dt n1 pp-f n1, vvg p-acp dt n1 pp-f po12 n1, (38) sermon (DIV2) 1022 Image 11
9347 and ending to us at the day of our death, and to all men that shall be upon the earth at the consummation of the world. and ending to us At the day of our death, and to all men that shall be upon the earth At the consummation of the world. cc vvg p-acp pno12 p-acp dt n1 pp-f po12 n1, cc p-acp d n2 cst vmb vbi p-acp dt n1 p-acp dt n1 pp-f dt n1. (38) sermon (DIV2) 1022 Image 11
9348 As the celestiall spheres are wrapt one in another, and the greatest, which the Philosophers terme the Primum mobile, invelopeth all the rest; As the celestial spheres Are wrapped one in Another, and the greatest, which the Philosophers term the Primum mobile, invelopeth all the rest; p-acp dt j n2 vbr vvn pi p-acp n-jn, cc dt js, r-crq dt n2 vvb dt fw-la j, vvz d dt n1; (38) sermon (DIV2) 1022 Image 11
9349 so the parts of time are enclosed, the lesser in the greater, houres in dayes, dayes in yeeres, yeers in ages, so the parts of time Are enclosed, the lesser in the greater, hours in days, days in Years, Years in ages, av dt n2 pp-f n1 vbr vvn, dt jc p-acp dt jc, n2 p-acp n2, n2 p-acp n2, n2 p-acp n2, (38) sermon (DIV2) 1022 Image 11
9350 and ages in the time of the duration of the world. and ages in the time of the duration of the world. cc n2 p-acp dt n1 pp-f dt n1 pp-f dt n1. (38) sermon (DIV2) 1022 Image 11
9351 To explicate then to the full the time of our Lords birth, it will be requisite to treat 1 Of the age of the world. 2 Of the yeere of the age. 3 Of the day of the yeere in which the true light that lighteneth every man that commeth into the world first shined on the earth. To explicate then to the full the time of our lords birth, it will be requisite to Treat 1 Of the age of the world. 2 Of the year of the age. 3 Of the day of the year in which the true Light that lighteneth every man that comes into the world First shined on the earth. p-acp vvi av p-acp dt j dt n1 pp-f po12 n2 n1, pn31 vmb vbi j pc-acp vvi crd pp-f dt n1 pp-f dt n1. crd pp-f dt n1 pp-f dt n1. crd pp-f dt n1 pp-f dt n1 p-acp r-crq dt j n1 cst vvz d n1 cst vvz p-acp dt n1 ord vvd p-acp dt n1. (38) sermon (DIV2) 1022 Image 11
9352 1 Of the age of the world. 1 Of the age of the world. crd pp-f dt n1 pp-f dt n1. (38) sermon (DIV2) 1023 Image 11
9353 The Jewes, according to an ancient tradition received from the house of Elias, make three ages of the world, The Jews, according to an ancient tradition received from the house of Elias, make three ages of the world, dt np2, vvg p-acp dt j n1 vvn p-acp dt n1 pp-f np1, vvb crd n2 pp-f dt n1, (38) sermon (DIV2) 1023 Image 11
9354 as it were so many stages of time: 1 From the creation to the law. 2 From the law to the Messias. 3 From the comming of the Messias to the end of the world. as it were so many stages of time: 1 From the creation to the law. 2 From the law to the Messias. 3 From the coming of the Messias to the end of the world. c-acp pn31 vbdr av d n2 pp-f n1: crd p-acp dt n1 p-acp dt n1. crd p-acp dt n1 p-acp dt np1. crd p-acp dt n-vvg pp-f dt np1 p-acp dt n1 pp-f dt n1. (38) sermon (DIV2) 1023 Image 11
18527 For as the same wooll may be spunne with a courser or with a finer thread, For as the same wool may be spun with a courser or with a finer thread, p-acp p-acp dt d n1 vmb vbi j-vvn p-acp dt n1 cc p-acp dt jc n1, (67) sermon (DIV2) 2062 Image 11
9355 To each of these they allow two thousand yeeres, counting thus, 1 Duo millia vacuum. 2 Duo millia lex. 3 Duo millia Messias; & post mundi deflagratio. Saint. To each of these they allow two thousand Years, counting thus, 1 Duo millia vacuum. 2 Duo millia lex. 3 Duo millia Messias; & post mundi deflagratio. Saint. p-acp d pp-f d pns32 vvb crd crd n2, vvg av, crd crd fw-la fw-la. crd crd fw-la fw-la. crd crd fw-la np1; cc av fw-la fw-la. n1. (38) sermon (DIV2) 1023 Image 11
9356 Austine doubleth these files, and maketh reckoning of sixe ages. 1 From Adam to the Deluge. 2 From the Deluge to Abraham. 3 From Abraham to Solomon. 4 From Solomon to the captivity. 5 From the captivity to Christs birth. 6 From Christs birth to the day of judgement; Augustine doubles these files, and makes reckoning of sixe ages. 1 From Adam to the Deluge. 2 From the Deluge to Abraham. 3 From Abraham to Solomon. 4 From Solomon to the captivity. 5 From the captivity to Christ birth. 6 From Christ birth to the day of judgement; np1 vvz d n2, cc vvz vvg pp-f crd n2. crd p-acp np1 p-acp dt n1. crd p-acp dt n1 p-acp np1. crd p-acp np1 p-acp np1. crd p-acp np1 p-acp dt n1. crd p-acp dt n1 p-acp npg1 n1. crd p-acp npg1 n1 p-acp dt n1 pp-f n1; (38) sermon (DIV2) 1023 Image 11
9357 after which, in the seventh, we shall all keepe an eternall Sabbath in heaven. After which, in the seventh, we shall all keep an Eternal Sabbath in heaven. p-acp r-crq, p-acp dt ord, pns12 vmb d vvi dt j n1 p-acp n1. (38) sermon (DIV2) 1023 Image 11
9358 By both which computations it appeareth that the birth of our Saviour fell late towards the declining and end of time, as Maximus Taurinensis observeth. By both which computations it appears that the birth of our Saviour fell late towards the declining and end of time, as Maximus Taurinensis observeth. p-acp d r-crq n2 pn31 vvz cst dt n1 pp-f po12 n1 vvd av-j p-acp dt j-vvg cc n1 pp-f n1, c-acp np1 np1 vvz. (38) sermon (DIV2) 1023 Image 11
9359 Here the wit of man, which like the Sea will still be working, though oftentimes foaming out his owne shame, curiously enquireth why the desire and joy of all mankind was so long delayed, Here the wit of man, which like the Sea will still be working, though oftentimes foaming out his own shame, curiously enquireth why the desire and joy of all mankind was so long delayed, av dt n1 pp-f n1, r-crq av-j dt n1 vmb av vbi vvg, cs av vvg av po31 d n1, av-j vvz c-crq dt n1 cc n1 pp-f d n1 vbds av av-j vvn, (38) sermon (DIV2) 1023 Image 11
9360 why he was so late born whose birth was of more importance than of all the Potentates, Princes, Kings, Emperours and Monarchs of the whole world. why he was so late born whose birth was of more importance than of all the Potentates, Princes, Kings, emperors and Monarchs of the Whole world. c-crq pns31 vbds av av-j vvn rg-crq n1 vbds pp-f dc n1 cs pp-f d dt n2, n2, n2, n2 cc n2 pp-f dt j-jn n1. (38) sermon (DIV2) 1023 Image 11
9361 Was not Christ the bright morning starre? how came it then to passe that he appeared not till the afternoone, Was not christ the bright morning star? how Come it then to pass that he appeared not till the afternoon, vbds xx np1 dt j n1 n1? q-crq vvd pn31 av pc-acp vvi cst pns31 vvd xx p-acp dt n1, (38) sermon (DIV2) 1023 Image 11
9362 if not evening of the world? Was not he the bridegroome, whose Epithalamium Solomon by the spirit of prophesie endited in the booke of Canticles? how could hee then heare his dearest Spouse breathe out so many sighes, if not evening of the world? Was not he the bridegroom, whose Epithalamium Solomon by the Spirit of prophesy endited in the book of Canticles? how could he then hear his dearest Spouse breathe out so many sighs, cs xx n1 pp-f dt n1? vbds xx pns31 dt n1, rg-crq n1 np1 p-acp dt n1 pp-f vvb vvn p-acp dt n1 pp-f n2? q-crq vmd pns31 av vvi po31 js-jn n1 vvb av av d n2, (38) sermon (DIV2) 1023 Image 11
9363 and shed such abundance of teares, in so many ages, still longing for his comming, and shed such abundance of tears, in so many ages, still longing for his coming, cc vvi d n1 pp-f n2, p-acp av d n2, av vvg p-acp po31 n-vvg, (38) sermon (DIV2) 1023 Image 11
9364 and crying, Let him come into the flesh, and kisse mee with the kisses of his lips? Was not hee the good Samaritan which healed the wounded man, and crying, Let him come into the Flesh, and kiss me with the Kisses of his lips? Was not he the good Samaritan which healed the wounded man, cc vvg, vvb pno31 vvi p-acp dt n1, cc vvb pno11 p-acp dt n2 pp-f po31 n2? vbds xx pns31 dt j np1 r-crq vvd dt j-vvn n1, (38) sermon (DIV2) 1023 Image 11
9365 after Moses the Levite, and Aaron the Priest passing by left him as they found him, After Moses the Levite, and Aaron the Priest passing by left him as they found him, c-acp np1 dt np1, cc np1 dt n1 vvg p-acp vvd pno31 c-acp pns32 vvd pno31, (38) sermon (DIV2) 1023 Image 11
9366 and did him no ease at all? how then could this tender hearted Chirurgian suffer wounded mankinde to lie so many ages weltring in his owne bloud, and did him no ease At all? how then could this tender hearted Chirurgeon suffer wounded mankind to lie so many ages weltering in his own blood, cc vdd pno31 dx n1 p-acp d? uh-crq av vmd d j j-vvn n1 vvi j-vvn n1 pc-acp vvi av d n2 vvg p-acp po31 d n1, (38) sermon (DIV2) 1023 Image 11
9367 and take no pity on him? To silence these curious questionists, the most judicious Divines teach, that albeit God hath speciall reasons of his will for every thing he determineth, and take no pity on him? To silence these curious questionists, the most judicious Divines teach, that albeit God hath special Reasons of his will for every thing he determineth, cc vvb dx n1 p-acp pno31? p-acp n1 d j n2, dt av-ds j n2-jn vvb, cst cs np1 vhz j n2 pp-f po31 n1 p-acp d n1 pns31 vvz, (38) sermon (DIV2) 1023 Image 11
9368 yet to us his will must stand for the last and best reason. yet to us his will must stand for the last and best reason. av p-acp pno12 po31 n1 vmb vvi p-acp dt ord cc js n1. (38) sermon (DIV2) 1023 Image 11
9369 The fullest answer that can be given to that demand, why Christ was borne in the dayes of the Roman Augustus, about the two and fourtieth yeere of his reigne, is, that then was the fulnesse of time, that is, the time was fully come, which God appointed before all time, The Fullest answer that can be given to that demand, why christ was born in the days of the Roman Augustus, about the two and Fortieth year of his Reign, is, that then was the fullness of time, that is, the time was Fully come, which God appointed before all time, dt js n1 cst vmb vbi vvn p-acp d n1, c-crq np1 vbds vvn p-acp dt n2 pp-f dt njp np1, p-acp dt crd cc ord n1 pp-f po31 n1, vbz, cst av vbds dt n1 pp-f n1, cst vbz, dt n1 vbds av-j vvn, r-crq np1 vvd p-acp d n1, (38) sermon (DIV2) 1023 Image 11
9370 for the comming of his Sonne in the flesh. for the coming of his Son in the Flesh. p-acp dt n-vvg pp-f po31 n1 p-acp dt n1. (38) sermon (DIV2) 1023 Image 11
9371 And surely a fitter time could hardly have beene chosen, whether we respect the condition of the patient, And surely a fitter time could hardly have been chosen, whither we respect the condition of the patient, cc av-j dt jc n1 vmd av vhi vbn vvn, cs pns12 vvb dt n1 pp-f dt j, (38) sermon (DIV2) 1023 Image 11
9372 or the quality of the Physician, or the state of Judaea, or of the whole world at that time. or the quality of the physician, or the state of Judaea, or of the Whole world At that time. cc dt n1 pp-f dt n1, cc dt n1 pp-f np1, cc pp-f dt j-jn n1 p-acp d n1. (38) sermon (DIV2) 1023 Image 11
9373 First, if we regard the condition of the patient: First, if we regard the condition of the patient: ord, cs pns12 vvb dt n1 pp-f dt j: (38) sermon (DIV2) 1024 Image 11
9374 before Adam fell, and by his fall tooke his deaths wound, there was no need of a Chirurgian or a Physician: before Adam fell, and by his fallen took his death's wound, there was no need of a Chirurgeon or a physician: c-acp np1 vvd, cc p-acp po31 n1 vvd po31 ng1 n1, pc-acp vbds dx n1 pp-f dt n1 cc dt n1: (38) sermon (DIV2) 1024 Image 11
9375 and after he was wounded it was fit that he should feele the smart of his wounds a while, and After he was wounded it was fit that he should feel the smart of his wounds a while, cc c-acp pns31 vbds vvn pn31 vbds j cst pns31 vmd vvi dt n1 pp-f po31 n2 dt n1, (38) sermon (DIV2) 1024 Image 11
9376 and by wofull experience find that he was not able to help himselfe. With this reason Aquinas rested satisfied. and by woeful experience find that he was not able to help himself. With this reason Aquinas rested satisfied. cc p-acp j n1 vvi cst pns31 vbds xx j pc-acp vvi px31. p-acp d n1 np1 vvd vvn. (38) sermon (DIV2) 1024 Image 11
9377 Secondly, if we regard the quality of the Physician. Secondly, if we regard the quality of the physician. ord, cs pns12 vvb dt n1 pp-f dt n1. (38) sermon (DIV2) 1025 Image 11
9378 For no man sendeth for the greatest Doctour, especially if he be farre off, before he hath tried others that are neere at hand, For no man sends for the greatest Doctor, especially if he be Far off, before he hath tried Others that Are near At hand, p-acp dx n1 vvz p-acp dt js n1, av-j cs pns31 vbb av-j a-acp, c-acp pns31 vhz vvn ng2-jn cst vbr av-j p-acp n1, (38) sermon (DIV2) 1025 Image 11
9379 or the cure grow dangerous, if not desperate. Before the King commeth himselfe, many Embassadours and Noble men are sent. or the cure grow dangerous, if not desperate. Before the King comes himself, many ambassadors and Noble men Are sent. cc dt n1 vvb j, cs xx j. p-acp dt n1 vvz px31, d n2 cc j n2 vbr vvn. (38) sermon (DIV2) 1025 Image 11
9380 Nature and Art observe the like method, proceeding from lesse noble to more noble workes: Nature and Art observe the like method, proceeding from less noble to more noble works: n1 cc n1 vvb dt j n1, vvg p-acp dc j p-acp av-dc j n2: (38) sermon (DIV2) 1025 Image 11
9381 from the egge to the chicke, from the seed to the fruit, from the kernell to the apple, from the dawning to the day, from childhood to youth, from the egg to the chick, from the seed to the fruit, from the kernel to the apple, from the dawning to the day, from childhood to youth, p-acp dt n1 p-acp dt n1, p-acp dt n1 p-acp dt n1, p-acp dt n1 p-acp dt n1, p-acp dt n-vvg p-acp dt n1, p-acp n1 p-acp n1, (38) sermon (DIV2) 1025 Image 11
9382 and from youth to perfect age. and from youth to perfect age. cc p-acp n1 p-acp j n1. (38) sermon (DIV2) 1025 Image 11
9383 The painter in like manner first maketh a rude draught of a face, after perfectly pourtrayeth it, The painter in like manner First makes a rude draught of a face, After perfectly pourtrayeth it, dt n1 p-acp j n1 ord vvz dt j n1 pp-f dt n1, c-acp av-j vvz pn31, (38) sermon (DIV2) 1025 Image 11
9384 and last of all casteth beautifull colours upon it: and last of all Cast beautiful colours upon it: cc ord pp-f d vvz j n2 p-acp pn31: (38) sermon (DIV2) 1025 Image 11
9385 the Chirurgian first washeth the wound, then poureth in wine to search it, and after oile to supple and heale it: the Chirurgeon First washes the wound, then pours in wine to search it, and After oil to supple and heal it: dt n1 ord vvz dt n1, av vvz p-acp n1 pc-acp vvi pn31, cc p-acp n1 p-acp j cc vvi pn31: (38) sermon (DIV2) 1025 Image 11
9386 in like manner the providence of God proceeded in the dispensing the meanes of mans salvation, in like manner the providence of God proceeded in the dispensing the means of men salvation, p-acp j n1 dt n1 pp-f np1 vvd p-acp dt vvg dt n2 pp-f ng1 n1, (38) sermon (DIV2) 1025 Image 11
9387 after the twylight of nature, and dawning as it were of the day, the day starre appeared more obscurely in the publishing of the law, After the twilight of nature, and dawning as it were of the day, the day star appeared more obscurely in the publishing of the law, p-acp dt n1 pp-f n1, cc vvg p-acp pn31 vbdr pp-f dt n1, dt n1 n1 vvd av-dc av-j p-acp dt vvg pp-f dt n1, (38) sermon (DIV2) 1025 Image 11
9388 but manifestly in Saint John Baptists doctrine; and then the Sunne arose in the preaching of the Gospell: but manifestly in Saint John Baptists Doctrine; and then the Sun arose in the preaching of the Gospel: cc-acp av-j p-acp n1 np1 np1 n1; cc av dt n1 vvd p-acp dt vvg pp-f dt n1: (38) sermon (DIV2) 1025 Image 11
9389 first God sent Priests and Prophets as messengers, then Angels and the Archangell, as it were Princes and Peeres of heaven, First God sent Priests and prophets as messengers, then Angels and the Archangel, as it were Princes and Peers of heaven, ord np1 vvd n2 cc n2 c-acp n2, cs n2 cc dt np1, c-acp pn31 vbdr n2 cc n2 pp-f n1, (38) sermon (DIV2) 1025 Image 11
9390 and last of all he sent his Sonne, the heire of all things. and last of all he sent his Son, the heir of all things. cc ord pp-f d pns31 vvd po31 n1, dt n1 pp-f d n2. (38) sermon (DIV2) 1025 Image 11
9391 Like a Chirurgian he first cleansed the sores of wounded man by pouring in the wine of the Law, Like a Chirurgeon he First cleansed the sores of wounded man by pouring in the wine of the Law, av-j dt n1 pns31 ord vvd dt n2 pp-f j-vvn n1 p-acp vvg p-acp dt n1 pp-f dt n1, (38) sermon (DIV2) 1025 Image 11
9392 after he suppled and healed them by pouring in the oyle of the Gospell: After he suppled and healed them by pouring in the oil of the Gospel: c-acp pns31 vvd cc vvd pno32 p-acp vvg p-acp dt n1 pp-f dt n1: (38) sermon (DIV2) 1025 Image 11
9393 first he rough hewed us by Moses, and after plained and smoothed us by Christ, that we might be as the polished corners of the Temple. First he rough hewed us by Moses, and After plained and smoothed us by christ, that we might be as the polished corners of the Temple. ord pns31 j vvn pno12 p-acp np1, cc p-acp vvd cc vvn pno12 p-acp np1, cst pns12 vmd vbi p-acp dt j-vvn n2 pp-f dt n1. (38) sermon (DIV2) 1025 Image 11
9394 Thirdly, if we regard the state of Judaea, which was now most deplorate, being destitute both of King and Law-giver: Thirdly, if we regard the state of Judaea, which was now most deplorate, being destitute both of King and Lawgiver: ord, cs pns12 vvb dt n1 pp-f np1, r-crq vbds av av-ds j, vbg j av-d pp-f n1 cc n1: (38) sermon (DIV2) 1026 Image 11
9395 for Herod a stranger usurped the Crowne, and destroyed the Sanedrim, or great Councell, they had now no Prophet or Seer to lead them in this time of thickest darknesse: for Herod a stranger usurped the Crown, and destroyed the Sanhedrin, or great Council, they had now no Prophet or Seer to led them in this time of thickest darkness: c-acp np1 dt n1 vvd dt n1, cc vvd dt np1, cc j n1, pns32 vhd av dx n1 cc n1 pc-acp vvi pno32 p-acp d n1 pp-f js n1: (38) sermon (DIV2) 1026 Image 11
9396 now therefore, if ever, the Messiah must come to set all right. now Therefore, if ever, the Messiah must come to Set all right. av av, cs av, dt np1 vmb vvi pc-acp vvi d n-jn. (38) sermon (DIV2) 1026 Image 11
9397 Fourthly, if we regard the state of the whole world, which at this time was most learned, Fourthly, if we regard the state of the Whole world, which At this time was most learned, ord, cs pns12 vvb dt n1 pp-f dt j-jn n1, r-crq p-acp d n1 vbds av-ds j, (38) sermon (DIV2) 1027 Image 11
9398 and thereby most capable of the doctrine of the Gospell. and thereby most capable of the Doctrine of the Gospel. cc av av-ds j pp-f dt n1 pp-f dt n1. (38) sermon (DIV2) 1027 Image 11
9399 Besides, it being reduced to a Monarchy, and the parts thereupon holding better correspondency one with the other, a greater advantage was given for the dispreading of Christian doctrine through all the Provinces of the Roman Empire. Beside, it being reduced to a Monarchy, and the parts thereupon holding better correspondency one with the other, a greater advantage was given for the dispreading of Christian Doctrine through all the Provinces of the Roman Empire. p-acp, pn31 vbg vvn p-acp dt n1, cc dt n2 av vvg av-jc n1 crd p-acp dt n-jn, dt jc n1 vbds vvn p-acp dt j-vvg pp-f np1 n1 p-acp d dt n2 pp-f dt njp n1. (38) sermon (DIV2) 1027 Image 11
9400 2 Of the yeere of the age. As God crowned the age in which our Lord tooke flesh, with many remarkeable accidents; 2 Of the year of the age. As God crowned the age in which our Lord took Flesh, with many remarkable accidents; crd pp-f dt n1 pp-f dt n1. p-acp np1 vvd dt n1 p-acp r-crq po12 n1 vvd n1, p-acp d j n2; (38) sermon (DIV2) 1028 Image 11
9401 so also the yeere of that age. so also the year of that age. av av dt n1 pp-f d n1. (38) sermon (DIV2) 1028 Image 11
9402 1 First, Herod this very yeere bereaving the Tribe of Judah of King and Lawgiver, utterly abolished their grand Councell, 1 First, Herod this very year bereaving the Tribe of Judah of King and Lawgiver, utterly abolished their grand Council, vvd ord, np1 d j n1 vvg dt n1 pp-f np1 pp-f n1 cc n1, av-j vvn po32 j n1, (38) sermon (DIV2) 1029 Image 11
9403 and thereby the Prophesie of Jacob was verified, that the Scepter should not depart from Judah, and thereby the Prophesy of Jacob was verified, that the Sceptre should not depart from Judah, cc av dt vvb pp-f np1 vbds vvn, cst dt n1 vmd xx vvi p-acp np1, (38) sermon (DIV2) 1029 Image 11
9404 nor a Lawgiver from betweene his feet till Shilo come. nor a Lawgiver from between his feet till Shilo come. ccx dt n1 p-acp p-acp po31 n2 p-acp np1 vvb. (38) sermon (DIV2) 1029 Image 11
9405 The substance of the Scepter, if I may so speake, was departed before, and this yeere the shadow also remaining hitherto in the Sanedrim, which had a kind of sovereign power to make lawes and execute them, vanished away: now therefore Shilo commeth. The substance of the Sceptre, if I may so speak, was departed before, and this year the shadow also remaining hitherto in the Sanhedrin, which had a kind of sovereign power to make laws and execute them, vanished away: now Therefore Shilo comes. dt n1 pp-f dt n1, cs pns11 vmb av vvi, vbds vvn a-acp, cc d n1 dt n1 av vvg av p-acp dt np1, r-crq vhd dt n1 pp-f j-jn n1 pc-acp vvi n2 cc vvi pno32, vvd av: av av np1 vvz. (38) sermon (DIV2) 1029 Image 11
9406 2 Secondly, Moreover, this very yeere Augustus Caesar sent forth a Decree, that the whole world should be taxed, which was not without a mystery, viz. that this yeere the world should be prized, 2 Secondly, Moreover, this very year Augustus Caesar sent forth a decree, that the Whole world should be taxed, which was not without a mystery, viz. that this year the world should be prized, crd ord, av, d j n1 np1 np1 vvd av dt n1, cst dt j-jn n1 vmd vbi vvn, r-crq vbds xx p-acp dt n1, n1 cst d n1 dt n1 vmd vbi vvn, (38) sermon (DIV2) 1030 Image 11
9407 and an estimate made thereof, when our Lord came into the world to redeeme it. and an estimate made thereof, when our Lord Come into the world to Redeem it. cc dt n1 vvd av, c-crq po12 n1 vvd p-acp dt n1 p-acp vvb pn31. (38) sermon (DIV2) 1030 Image 11
9408 Little thought Augustus (when he gave order for drawing that Proclamation) of drawing Marie to Bethlehem, that she might there be delivered according to the prophesie of Micah: yet so did Augustus his temporall Decree make way for Gods eternall determination of Christs birth in Bethlehem. Little Thought Augustus (when he gave order for drawing that Proclamation) of drawing marry to Bethlehem, that she might there be Delivered according to the prophesy of micah: yet so did Augustus his temporal decree make Way for God's Eternal determination of Christ birth in Bethlehem. j n1 npg1 (c-crq pns31 vvd n1 p-acp vvg d n1) pp-f vvg vvi p-acp np1, cst pns31 vmd pc-acp vbi vvn vvg p-acp dt vvb pp-f np1: av av vdd np1 po31 j n1 vvi n1 p-acp npg1 j n1 pp-f npg1 n1 p-acp np1. (38) sermon (DIV2) 1030 Image 11
9409 3 Thirdly, this very yeere the same Emperour shut up the Temple of Janus, where all the Roman warlike provision lay, 3 Thirdly, this very year the same Emperor shut up the Temple of Janus, where all the Roman warlike provision lay, crd ord, d j n1 dt d n1 vvn a-acp dt n1 pp-f np1, c-crq d dt njp j n1 vvd, (38) sermon (DIV2) 1031 Image 11
9410 and established a peace through the whole world, that so the Prince of peace might be borne in the dayes of peace. and established a peace through the Whole world, that so the Prince of peace might be born in the days of peace. cc vvd dt n1 p-acp dt j-jn n1, cst av dt n1 pp-f n1 vmd vbi vvn p-acp dt n2 pp-f n1. (38) sermon (DIV2) 1031 Image 11
9429 in which we may read the benefits of his incarnation, which are these: First, rest: this seemeth to be figured by the Sabbathicke yeere. in which we may read the benefits of his incarnation, which Are these: First, rest: this seems to be figured by the Sabbathicke year. p-acp r-crq pns12 vmb vvi dt n2 pp-f po31 n1, r-crq vbr d: ord, n1: d vvz pc-acp vbi vvn p-acp dt n1 n1. (38) sermon (DIV2) 1041 Image 11
9411 4 Fourthly, this yeere also he enacted a law De manumissione servorum, of setting servants at liberty, which might have some reference to the spirituall freedome which Christ purchased for us, whereof hee himselfe saith, If the Sonne make you free you shall bee free indeed. 4 Fourthly, this year also he enacted a law De manumissione Servorum, of setting Servants At liberty, which might have Some Referente to the spiritual freedom which christ purchased for us, whereof he himself Says, If the Son make you free you shall be free indeed. crd ord, d n1 av pns31 vvn dt n1 fw-fr n1 fw-la, pp-f vvg n2 p-acp n1, r-crq vmd vhi d n1 p-acp dt j n1 r-crq np1 vvd p-acp pno12, c-crq pns31 px31 vvz, cs dt n1 vvb pn22 j pn22 vmb vbi j av. (38) sermon (DIV2) 1032 Image 11
9412 5 Fiftly, this yeere in a certaine Shop or Inne to be let in Rome, a fountaine of oyle sprang out of the earth, 5 Fifty, this year in a certain Shop or Inn to be let in Room, a fountain of oil sprang out of the earth, crd ord, d n1 p-acp dt j n1 cc n1 pc-acp vbi vvn p-acp vvi, dt n1 pp-f n1 vvd av pp-f dt n1, (38) sermon (DIV2) 1033 Image 11
9413 and flowed a whole day without intermission. Magna taberna fuit tunc emeritoria dicta, De qua fons olei fluxerat in Tiberim. and flowed a Whole day without intermission. Magna Taberna fuit tunc emeritoria dicta, De qua fons olei fluxerat in Tiberim. cc vvd dt j-jn n1 p-acp n1. np1 fw-la fw-la fw-la fw-la fw-la, fw-fr fw-la n2 fw-la fw-la p-acp n1. (38) sermon (DIV2) 1033 Image 11
9414 Which may seeme literally to verifie those words of the Prophet, It shall come to passe in that day, that his burden shall be taken off thy shoulder, Which may seem literally to verify those words of the Prophet, It shall come to pass in that day, that his burden shall be taken off thy shoulder, r-crq vmb vvi av-j pc-acp vvi d n2 pp-f dt n1, pn31 vmb vvi pc-acp vvi p-acp d n1, cst po31 n1 vmb vbi vvn a-acp po21 n1, (38) sermon (DIV2) 1034 Image 11
9415 and his yoake from off thy necke; and the yoake shall be destroyed because of the oyle or annointing. and his yoke from off thy neck; and the yoke shall be destroyed Because of the oil or anointing. cc po31 n1 p-acp a-acp po21 n1; cc dt n1 vmb vbi vvn p-acp pp-f dt n1 cc vvg. (38) sermon (DIV2) 1034 Image 11
9416 6 Sixtly, what should I speake of the falling downe of the Temple of peace in Rome about this time? Might not that be an item, that true peace was no where now to bee sought save in Jesus Christ our onely Peace-maker, 6 Sixty, what should I speak of the falling down of the Temple of peace in Room about this time? Might not that be an item, that true peace was no where now to be sought save in jesus christ our only Peacemaker, crd ord, r-crq vmd pns11 vvi pp-f dt j-vvg a-acp pp-f dt n1 pp-f n1 p-acp n1 p-acp d n1? vmd xx d vbi dt n1, cst j n1 vbds dx n1 av pc-acp vbi vvn p-acp p-acp np1 np1 po12 j n1, (38) sermon (DIV2) 1035 Image 11
9417 now come into the world to reconcile Heaven and Earth, and establish a covenant of grace betweene God and man for ever? now come into the world to reconcile Heaven and Earth, and establish a Covenant of grace between God and man for ever? av vvb p-acp dt n1 pc-acp vvi n1 cc n1, cc vvi dt n1 pp-f n1 p-acp np1 cc n1 p-acp av? (38) sermon (DIV2) 1035 Image 11
9418 7 Seventhly, neither is Calvisius his hote discordant from our purpose, viz. that the yeere of our Lords birth was Annus Sabbathicus, a yeere made of seven multiplyed, or a yeere of Jubile. 7 Seventhly, neither is Calvisius his hight discordant from our purpose, viz. that the year of our lords birth was Annus Sabbathicus, a year made of seven multiplied, or a year of Jubilee. crd crd, d vbz np1 po31 j j p-acp po12 n1, n1 cst dt n1 pp-f po12 n2 n1 vbds fw-la np1, dt n1 vvd pp-f crd vvn, cc dt n1 pp-f n1. (38) sermon (DIV2) 1036 Image 11
9419 For even by this very circumstance wee may bee put in minde that he who was borne in a temporall Sabbathicke yeere on earth procureth for us an everlasting Sabbath in heaven. For even by this very circumstance we may be put in mind that he who was born in a temporal Sabbathicke year on earth procureth for us an everlasting Sabbath in heaven. p-acp av p-acp d j n1 pns12 vmb vbi vvn p-acp n1 cst pns31 r-crq vbds vvn p-acp dt j n1 n1 p-acp n1 vvz p-acp pno12 dt j n1 p-acp n1. (38) sermon (DIV2) 1036 Image 11
9420 3 Of the day of the yeere. 3 Of the day of the year. crd pp-f dt n1 pp-f dt n1. (38) sermon (DIV2) 1037 Image 11
9421 From the age in which our Lord was incarnate wee have already proceeded to the yeere; From the age in which our Lord was incarnate we have already proceeded to the year; p-acp dt n1 p-acp r-crq po12 n1 vbds j pns12 vhb av vvn p-acp dt n1; (38) sermon (DIV2) 1037 Image 11
9422 now from the yeere wee will come to the day on which God hath set many glorious markes. now from the year we will come to the day on which God hath Set many glorious marks. av p-acp dt n1 pns12 vmb vvi p-acp dt n1 p-acp r-crq np1 vhz vvn d j n2. (38) sermon (DIV2) 1037 Image 11
9423 1 First, St. Matthew telleth us of a new starre that appeared to the heathen Sages, which guided them in their way to Bethlehem. 1 First, Saint Matthew Telleth us of a new star that appeared to the heathen Sages, which guided them in their Way to Bethlehem. vvd ord, n1 np1 vvz pno12 pp-f dt j n1 cst vvd p-acp dt j-jn n2-jn, r-crq vvd pno32 p-acp po32 n1 p-acp np1. (38) sermon (DIV2) 1038 Image 11
9424 2 Secondly, St. Austine, and St. Ambrose, and Prudemius note that the day of our Lords birth fell precisely upon the winter solstice, 2 Secondly, Saint Augustine, and Saint Ambrose, and Prudemius note that the day of our lords birth fell precisely upon the winter solstice, crd ord, n1 np1, cc n1 np1, cc np1 vvb cst dt n1 pp-f po12 n2 n1 vvd av-j p-acp dt n1 n1, (38) sermon (DIV2) 1039 Image 11
9425 and from that day the dayes begin to lengthen. and from that day the days begin to lengthen. cc p-acp d n1 dt n2 vvb pc-acp vvi. (38) sermon (DIV2) 1039 Image 11
9426 3 Thirdly, this day in the vineyard of Engaddi the Balsamum tree both blossomed and bare fruit, 3 Thirdly, this day in the vineyard of Engedi the Balsamum tree both blossomed and bore fruit, crd ord, d n1 p-acp dt n1 pp-f np1 dt n1 n1 av-d vvn cc j n1, (38) sermon (DIV2) 1040 Image 11
9427 and liquor also dropped from it. and liquour also dropped from it. cc n1 av vvn p-acp pn31. (38) sermon (DIV2) 1040 Image 11
9428 Thus we see what golden characters God hath fixed upon the age, yeere and day of our Lords birth; Thus we see what golden characters God hath fixed upon the age, year and day of our lords birth; av pns12 vvb r-crq j n2 np1 vhz vvn p-acp dt n1, n1 cc n1 pp-f po12 n2 n1; (38) sermon (DIV2) 1041 Image 11
9448 To apply this now yet once more. To apply this now yet once more. pc-acp vvi d av av a-acp av-dc. (38) sermon (DIV2) 1054 Image 11
9430 Secondly, peace: this was shadowed by the temporall peace concluded through all the world by Augustus. Thirdly, libertie from spirituall thraldome: Secondly, peace: this was shadowed by the temporal peace concluded through all the world by Augustus. Thirdly, liberty from spiritual thraldom: ord, n1: d vbds vvn p-acp dt j n1 vvn p-acp d dt n1 p-acp np1. ord, n1 p-acp j n1: (38) sermon (DIV2) 1043 Image 11
9431 this was represented by the law of manumission of servants. Fourthly, Knowledge: this was shewed by the new starre. Fiftly, encrease of grace: this was represented by the law of manumission of Servants. Fourthly, Knowledge: this was showed by the new star. Fifty, increase of grace: d vbds vvn p-acp dt n1 pp-f n1 pp-f n2. ord, n1: d vbds vvn p-acp dt j n1. ord, n1 pp-f n1: (38) sermon (DIV2) 1044 Image 11
9432 this was signified by the lengthening of the dayes from Christs birth. Sixtly, spirituall joy: this was expressed by the oyle which sprang out of the earth. Seventhly, health and life: this was signified by the lengthening of the days from Christ birth. Sixty, spiritual joy: this was expressed by the oil which sprang out of the earth. Seventhly, health and life: d vbds vvn p-acp dt vvg pp-f dt ng2 p-acp npg1 n1. ord, j n1: d vbds vvn p-acp dt n1 r-crq vvd av pp-f dt n1. crd, n1 cc n1: (38) sermon (DIV2) 1046 Image 11
9433 this the Balsamum was an embleme of. this the Balsamum was an emblem of. d dt n1 vbds dt n1 pp-f. (38) sermon (DIV2) 1048 Image 11
9434 This peace, this libertie, this knowledge, this grace, this joy, this health, God offereth to us in this accepted time, and day of salvation. This peace, this liberty, this knowledge, this grace, this joy, this health, God Offereth to us in this accepted time, and day of salvation. d n1, d n1, d n1, d n1, d n1, d n1, np1 vvz p-acp pno12 p-acp d j-vvn n1, cc n1 pp-f n1. (38) sermon (DIV2) 1048 Image 11
9435 Behold, now, &c. The Jewes had their now, and that was from the day of our Lords birth to the time of the destruction of the Temple, Behold, now, etc. The Jews had their now, and that was from the day of our lords birth to the time of the destruction of the Temple, vvb, av, av dt np2 vhd po32 av, cc d vbds p-acp dt n1 pp-f po12 n2 n1 p-acp dt n1 pp-f dt n1 pp-f dt n1, (38) sermon (DIV2) 1049 Image 11
9436 before which a voyce was heard at midnight, saying, Let us goe hence. before which a voice was herd At midnight, saying, Let us go hence. p-acp r-crq dt n1 vbds vvn p-acp n1, vvg, vvb pno12 vvi av. (38) sermon (DIV2) 1049 Image 11
9437 The Gentiles now or day of grace began after Peters vision, and shall continue untill the fulnesse of all Nations be come in. The Gentiles now or day of grace began After Peter's vision, and shall continue until the fullness of all nations be come in. dt np1 av cc n1 pp-f n1 vvd p-acp npg1 n1, cc vmb vvi p-acp dt n1 pp-f d n2 vbb vvn p-acp. (38) sermon (DIV2) 1050 Image 11
9438 Our Countrie's now for their conversion from Paganisme began when Joseph of Arimathea, or Simon Zelotes, or Saint Paul, or some other of the Apostles planted the Gospell in this Island: Our Country's now for their conversion from Paganism began when Joseph of Arimathea, or Simon Zealots, or Saint Paul, or Some other of the Apostles planted the Gospel in this Island: po12 ng1 av p-acp po32 n1 p-acp n1 vvd c-crq np1 pp-f np1, cc np1 np1, cc n1 np1, cc d n-jn pp-f dt n2 vvn dt n1 p-acp d n1: (38) sermon (DIV2) 1051 Image 11
9439 for our reversion to the puritie of the ancient doctrine and discipline, was from the happie reformation in King Henry the eighth his time, for our reversion to the purity of the ancient Doctrine and discipline, was from the happy Reformation in King Henry the eighth his time, c-acp po12 n1 p-acp dt n1 pp-f dt j n1 cc n1, vbds p-acp dt j n1 p-acp n1 np1 dt ord po31 n1, (38) sermon (DIV2) 1051 Image 11
9440 and Kings Edward the sixts, and shall last till God for our sinnes remove our golden Candlesticke. and Kings Edward the sixts, and shall last till God for our Sins remove our golden Candlestick. cc n2 np1 dt n2, cc vmb vvi p-acp np1 p-acp po12 n2 vvb po12 j n1. (38) sermon (DIV2) 1051 Image 11
9441 All your now who heare me this day is from the day of your new birth in baptisme, till the day of your death. All your now who hear me this day is from the day of your new birth in Baptism, till the day of your death. d po22 av r-crq vvb pno11 d n1 vbz p-acp dt n1 pp-f po22 j n1 p-acp n1, c-acp dt n1 pp-f po22 n1. (38) sermon (DIV2) 1052 Image 11
9442 Behold, now is your accepted time, now is your day of salvation: make good use of these golden moments, upon which dependeth your eternall happinesse or miserie. Behold, now is your accepted time, now is your day of salvation: make good use of these golden moments, upon which dependeth your Eternal happiness or misery. vvb, av vbz po22 j-vvn n1, av vbz po22 n1 pp-f n1: vvb j n1 pp-f d j n2, p-acp r-crq vvz po22 j n1 cc n1. (38) sermon (DIV2) 1053 Image 11
9443 Yet by a few sighes you may drive away the fearefull storme that hangeth over you; Yet by a few sighs you may drive away the fearful storm that hangs over you; av p-acp dt d n2 pn22 vmb vvi av dt j n1 cst vvz p-acp pn22; (38) sermon (DIV2) 1053 Image 11
9444 yet with a few teares you may quench the fire of hell in your consciences; yet with a few tears you may quench the fire of hell in your Consciences; av p-acp dt d n2 pn22 vmb vvi dt n1 pp-f n1 p-acp po22 n2; (38) sermon (DIV2) 1053 Image 11
9445 yet by stretching out your armes to God, and laying hold on Christ by faith, you may be kept from falling into the brimstone lake. yet by stretching out your arms to God, and laying hold on christ by faith, you may be kept from falling into the brimstone lake. av p-acp vvg av po22 n2 p-acp np1, cc vvg n1 p-acp np1 p-acp n1, pn22 vmb vbi vvn p-acp vvg p-acp dt n1 n1. (38) sermon (DIV2) 1053 Image 11
9446 While yee have the light of this day of grace Worke out your salvation with feare and trembling, before the night of death commeth, when no man can worke. If you reject this accepted time, and let slip this day of salvation, there remaineth nothing for you but a time of rejection. While ye have the Light of this day of grace Work out your salvation with Fear and trembling, before the night of death comes, when no man can work. If you reject this accepted time, and let slip this day of salvation, there remains nothing for you but a time of rejection. cs pn22 vhb dt n1 pp-f d n1 pp-f n1 vvb av po22 n1 p-acp n1 cc j-vvg, p-acp dt n1 pp-f n1 vvz, c-crq dx n1 vmb vvi. cs pn22 vvb d vvn n1, cc vvb vvi d n1 pp-f n1, a-acp vvz pix p-acp pn22 p-acp dt n1 pp-f n1. (38) sermon (DIV2) 1053 Image 11
9447 Away from mee, I know you not: and a day of damnation, Goe yee cursed into everlasting fire. Away from me, I know you not: and a day of damnation, Go ye cursed into everlasting fire. av p-acp pno11, pns11 vvb pn22 xx: cc dt n1 pp-f n1, vvb pn22 vvn p-acp j n1. (38) sermon (DIV2) 1053 Image 11
9449 Behold now in these feasts of Christmas is tempus acceptum, an accepted time, or a time of acceptation, a time when wee accept and entertaine one another, a time of giving and accepting testimonies of love, a time of receiving the holy Sacrament, a time when God receiveth us into favour, biddeth us to his owne table. Behold now in these feasts of Christmas is Tempus acceptum, an accepted time, or a time of acceptation, a time when we accept and entertain one Another, a time of giving and accepting testimonies of love, a time of receiving the holy Sacrament, a time when God receives us into favour, bids us to his own table. vvb av p-acp d n2 pp-f np1 vbz fw-la fw-la, dt j-vvn n1, cc dt n1 pp-f n1, dt n1 c-crq pns12 vvb cc vvi pi j-jn, dt n1 pp-f vvg cc vvg n2 pp-f n1, dt n1 pp-f vvg dt j n1, dt n1 c-crq np1 vvz pno12 p-acp n1, vvz pno12 p-acp po31 d n1. (38) sermon (DIV2) 1054 Image 11
9450 Behold, now is the day of salvation; Behold, now is the day of salvation; vvb, av vbz dt n1 pp-f n1; (38) sermon (DIV2) 1055 Image 11
9451 the day in which our Saviour was borne, and the grace of God, bringing salvation, appeared unto all men. the day in which our Saviour was born, and the grace of God, bringing salvation, appeared unto all men. dt n1 p-acp r-crq po12 n1 vbds vvn, cc dt n1 pp-f np1, vvg n1, vvd p-acp d n2. (38) sermon (DIV2) 1055 Image 11
9452 This day our Saviour will come into thy house; This day our Saviour will come into thy house; d n1 po12 n1 vmb vvi p-acp po21 n1; (38) sermon (DIV2) 1055 Image 11
9453 and if with humble devotion, godly sorrow, a lively faith, and sincere love thou entertaine him, what himselfe spake to Zacheus, the Spirit will speake unto thee; and if with humble devotion, godly sorrow, a lively faith, and sincere love thou entertain him, what himself spoke to Zacchaeus, the Spirit will speak unto thee; cc cs p-acp j n1, j n1, dt j n1, cc j n1 pns21 vvi pno31, r-crq px31 vvd p-acp np1, dt n1 vmb vvi p-acp pno21; (38) sermon (DIV2) 1055 Image 11
9454 This day is salvation come to thy house. This day is salvation come to thy house. d n1 vbz n1 vvn p-acp po21 n1. (38) sermon (DIV2) 1055 Image 11
9455 Which God the Father grant for the merits of his Sonne, through the powerfull operation of the holy Spirit. To whom, &c. Which God the Father grant for the merits of his Son, through the powerful operation of the holy Spirit. To whom, etc. r-crq np1 dt n1 vvb p-acp dt n2 pp-f po31 n1, p-acp dt j n1 pp-f dt j n1. p-acp ro-crq, av (38) sermon (DIV2) 1055 Image 11
9456 THE SPOUSE HER PRECIOUS BORDERS. A rehearsall Sermon, preached Anno 1618. THE XXXII. SERMON. CANT. 1.11. We will make thee borders of gold, with studs of silver. Right Honourable, &c. AS the riches of Gods goodnesse are set forth to the eye of the body by the diversity of creatures in the booke of nature; THE SPOUSE HER PRECIOUS BORDERS. A rehearsal Sermon, preached Anno 1618. THE XXXII. SERMON. CANT. 1.11. We will make thee borders of gold, with studs of silver. Right Honourable, etc. AS the riches of God's Goodness Are Set forth to the eye of the body by the diversity of creatures in the book of nature; dt n1 po31 j n2. dt n1 n1, vvn fw-la crd dt crd. n1. n1. crd. pns12 vmb vvi pno21 n2 pp-f n1, p-acp n2 pp-f n1. av-jn j, av p-acp dt n2 pp-f npg1 n1 vbr vvn av p-acp dt n1 pp-f dt n1 p-acp dt n1 pp-f n2 p-acp dt n1 pp-f n1; (39) sermon (DIV2) 1055 Image 11
9457 so are the treasures of his wisedome exposed to the eye of the mind by the varietie of senses in the booke of Scripture. so Are the treasures of his Wisdom exposed to the eye of the mind by the variety of Senses in the book of Scripture. av vbr dt n2 pp-f po31 n1 vvn p-acp dt n1 pp-f dt n1 p-acp dt n1 pp-f n2 p-acp dt n1 pp-f n1. (39) sermon (DIV2) 1057 Image 11
9458 Which in this respect is by reverend antiquitie compared to the scrole in Ezekiels vision, spread before him, which was written Intus & à tergo, within and without: Which in this respect is by reverend antiquity compared to the scroll in Ezekiels vision, spread before him, which was written Intus & à tergo, within and without: r-crq p-acp d n1 vbz p-acp j-jn n1 vvn p-acp dt n1 p-acp np1 n1, vvn p-acp pno31, r-crq vbds vvn fw-la cc fw-fr fw-la, p-acp cc p-acp: (39) sermon (DIV2) 1057 Image 11
9459 without in the letter, within in the Spirit; without in the history, within in the mystery; without in the Letter, within in the Spirit; without in the history, within in the mystery; p-acp p-acp dt n1, p-acp p-acp dt n1; p-acp p-acp dt n1, p-acp p-acp dt n1; (39) sermon (DIV2) 1057 Image 11
9460 without in the typicall ceremonies, within in the morall duties; without in the Legall resemblance, within in the Evangelicall reference; without in the typical ceremonies, within in the moral duties; without in the Legal resemblance, within in the Evangelical Referente; p-acp p-acp dt j n2, p-acp p-acp dt j n2; p-acp p-acp dt j n1, p-acp p-acp dt np1 n1; (39) sermon (DIV2) 1057 Image 11
9461 without in verborum foliis, within in radice rationis, as St. Jerome elegantly expresseth it. The former sense resembleth the golden pot, the latter the hidden Manna it selfe: without in verborum foliis, within in radice rationis, as Saint Jerome elegantly Expresses it. The former sense resembles the golden pot, the latter the hidden Manna it self: p-acp p-acp fw-la fw-la, a-acp p-acp n1 fw-la, p-acp n1 np1 av-j vvz pn31. dt j n1 vvz dt j n1, dt d dt j-vvn n1 pn31 n1: (39) sermon (DIV2) 1057 Image 11
9462 that is as the shell or mother of pearle, this as the Margarite contained within it; that is as the shell or mother of pearl, this as the Margarite contained within it; cst vbz p-acp dt n1 cc n1 pp-f n1, d c-acp dt np1 vvd p-acp pn31; (39) sermon (DIV2) 1057 Image 11
9463 both together, as Nazianzen observeth, make this singular correspondency betweene the incarnate and the inspired word of God, (both conceived by the holy Ghost, both together, as Nazianzen observeth, make this singular correspondency between the incarnate and the inspired word of God, (both conceived by the holy Ghost, d av, c-acp np1 vvz, vvb d j n1 p-acp dt j cc dt j-vvn n1 pp-f np1, (d vvn p-acp dt j n1, (39) sermon (DIV2) 1057 Image 11
9464 and brought forth in sacred sheets) that as the one consisteth of two natures, humane and divine, visible and invisible; and brought forth in sacred sheets) that as the one Consisteth of two nature's, humane and divine, visible and invisible; cc vvd av p-acp j n2) cst p-acp dt pi vvz pp-f crd n2, j cc j-jn, j cc j; (39) sermon (DIV2) 1057 Image 11
9465 so the other of two senses, externall and internall; so the other of two Senses, external and internal; av dt n-jn pp-f crd n2, j cc j; (39) sermon (DIV2) 1057 Image 11
9466 externall and visible in the shadow or letter, internall and invisible in the substance or spirituall interpretation: external and visible in the shadow or Letter, internal and invisible in the substance or spiritual Interpretation: j cc j p-acp dt n1 cc n1, j cc j p-acp dt n1 cc j n1: (39) sermon (DIV2) 1057 Image 11
9468 Doth experience teach us that the richest metals lie deepest hid in the earth? Shall we not think it very agreeable to divine wisdome so to lay up heavenly knowledge in Scriptures, that the deeper we dig into them by diligent meditation, the veine of precious truth should prove still the richer? Surely howsoever some Divines affect an opinion of judgement (it is judgement in opinion onely) by allowing of no sense of Scripture, Does experience teach us that the Richest metals lie Deepest hid in the earth? Shall we not think it very agreeable to divine Wisdom so to lay up heavenly knowledge in Scriptures, that the Deeper we dig into them by diligent meditation, the vein of precious truth should prove still the Richer? Surely howsoever Some Divines affect an opinion of judgement (it is judgement in opinion only) by allowing of no sense of Scripture, vdz n1 vvb pno12 d dt js n2 vvb js-jn n1 p-acp dt n1? vmb pns12 xx vvi pn31 av j p-acp j-jn n1 av pc-acp vvi a-acp j n1 p-acp n2, cst dt jc-jn pns12 vvi p-acp pno32 p-acp j n1, dt n1 pp-f j n1 vmd vvi av dt jc? av-j c-acp d n2-jn vvb dt n1 pp-f n1 (pn31 vbz n1 p-acp n1 av-j) p-acp vvg pp-f dx n1 pp-f n1, (39) sermon (DIV2) 1057 Image 11
9469 nor doctrine from thence, except that which the text it selfe at the first proposing offereth to their conceit; nor Doctrine from thence, except that which the text it self At the First proposing Offereth to their conceit; ccx n1 p-acp av, c-acp d r-crq dt n1 pn31 n1 p-acp dt ord vvg vvz p-acp po32 n1; (39) sermon (DIV2) 1057 Image 11
9470 yet give me leave to tell them that they are but like Apothecaries boyes, which gather broad leaves and white flowers on the top of the water; yet give me leave to tell them that they Are but like Apothecaries boys, which gather broad leaves and white flowers on the top of the water; av vvb pno11 n1 pc-acp vvi pno32 cst pns32 vbr p-acp j n2 n2, r-crq vvb j n2 cc j-jn n2 p-acp dt n1 pp-f dt n1; (39) sermon (DIV2) 1057 Image 11
9471 not like cunning Divers, who fetch precious pearles from the bottome of the deepe. not like cunning Diverse, who fetch precious Pearls from the bottom of the deep. xx av-j j-jn j, r-crq vvb j n2 p-acp dt n1 pp-f dt j-jn. (39) sermon (DIV2) 1057 Image 11
9472 St. Austine, the most judicious of all the Fathers, is of a different judgement from them herein. Saint Augustine, the most judicious of all the Father's, is of a different judgement from them herein. n1 np1, dt av-ds j pp-f d dt n2, vbz pp-f dt j n1 p-acp pno32 av. (39) sermon (DIV2) 1057 Image 11
9473 For he confidently affirmeth, that the Pen-man of the holy Ghost of purpose so set downe the words, that they might be capable of multiplicitie of senses; For he confidently Affirmeth, that the Penman of the holy Ghost of purpose so Set down the words, that they might be capable of Multiplicity of Senses; p-acp pns31 av-j vvz, cst dt n1 pp-f dt j n1 pp-f n1 av vvn a-acp dt n2, cst pns32 vmd vbi j pp-f n1 pp-f n2; (39) sermon (DIV2) 1057 Image 11
9474 and that he intended and meant all such divine truthes as we can finde in the words, and that he intended and meant all such divine truths as we can find in the words, cc cst pns31 vvd cc vvd d d j-jn ng1 a-acp pns12 vmb vvi p-acp dt n2, (39) sermon (DIV2) 1057 Image 11
9475 and such also as we have not yet, or cannot finde, and yet by diligent search may be found in them. and such also as we have not yet, or cannot find, and yet by diligent search may be found in them. cc d av c-acp pns12 vhb xx av, cc vmbx vvi, cc av p-acp j n1 vmb vbi vvn p-acp pno32. (39) sermon (DIV2) 1057 Image 11
9476 Now as the whole texture of Scripture, in regard of the variety of senses, may not unfitly be likened to the Kings daughters raiment of needle-worke, wrought about with divers colours: Now as the Whole texture of Scripture, in regard of the variety of Senses, may not unfitly be likened to the Kings daughters raiment of needlework, wrought about with diverse colours: av p-acp dt j-jn n1 pp-f n1, p-acp n1 pp-f dt n1 pp-f n2, vmb xx av-j vbi vvn p-acp dt ng1 n2 n1 pp-f n1, vvn a-acp p-acp j n2: (39) sermon (DIV2) 1058 Image 11
9477 so especially this of the Canticles, wherein the allegoricall sense, because principally intended, may be called literall; so especially this of the Canticles, wherein the allegorical sense, Because principally intended, may be called literal; av av-j d pp-f dt n2, c-crq dt j n1, c-acp av-j vvn, vmb vbi vvn j; (39) sermon (DIV2) 1058 Image 11
9478 and the literall or historicall, as intended in the second place, allegoricall. and the literal or historical, as intended in the second place, allegorical. cc dt j cc j, c-acp vvn p-acp dt ord n1, j. (39) sermon (DIV2) 1058 Image 11
9479 Behold here, as in a faire samplar, an admirable patterne of drawne-worke, besides King Solomon in his royall robes and his Queene in a vesture of gold, divers birds expressed to the life, Behold Here, as in a fair sampler, an admirable pattern of drawn-work, beside King Solomon in his royal robes and his Queen in a vesture of gold, diverse Birds expressed to the life, vvb av, c-acp p-acp dt j n1, dt j n1 pp-f n1, p-acp n1 np1 p-acp po31 j n2 cc po31 n1 p-acp dt n1 pp-f n1, j n2 vvn p-acp dt n1, (39) sermon (DIV2) 1058 Image 11
9480 as the white Dove, washed with milke, and the blacke Raven: as the white Dove, washed with milk, and the black Raven: c-acp dt j-jn n1, vvn p-acp n1, cc dt j-jn n1: (39) sermon (DIV2) 1058 Image 11
9481 divers trees, as the thorne, the fig-tree, and the vine, the myrrhe, spikenard, saffron, calamus, cinamon, with all trees of frankincense: diverse trees, as the thorn, the Fig tree, and the vine, the myrrh, spikenard, saffron, calamus, cinnamon, with all trees of frankincense: j n2, c-acp dt n1, dt n1, cc dt n1, dt n1, n1, n1, fw-la, n1, p-acp d n2 pp-f n1: (39) sermon (DIV2) 1058 Image 11
9482 divers flowers, as the Rose and the Lilly: divers precious stones, as the Berill and the Saphir: diverse flowers, as the Rose and the Lily: diverse precious stones, as the Berill and the Saphir: j n2, c-acp dt n1 cc dt n1: j j n2, c-acp dt n1 cc dt n1: (39) sermon (DIV2) 1058 Image 11
9483 lastly, divers artificiall wo•kes, as Houses of Cedar, Rafters of Firre, Tents of Kedar, Pillars of Marble, set in sockets of fine gold, rowes of Jewels, Chaines, lastly, diverse artificial wo•kes, as Houses of Cedar, Rafters of Fir, Tents of Kedar, Pillars of Marble, Set in sockets of fine gold, rows of Jewels, Chains, ord, j j n2, c-acp n2 pp-f n1, n2 pp-f n1, n2 pp-f np1, n2 pp-f n1, vvn p-acp n2 pp-f j n1, n2 pp-f n2, n2, (39) sermon (DIV2) 1058 Image 11
9484 and here in my text, Borders of gold, and Studs of silver. and Here in my text, Borders of gold, and Studs of silver. cc av p-acp po11 n1, n2 pp-f n1, cc n2 pp-f n1. (39) sermon (DIV2) 1058 Image 11
9485 Sanctius and Delrio upon my text observe, that Solomon alludeth to the 13. verse of the 68. Psalme; Sanctius and Delrio upon my text observe, that Solomon alludeth to the 13. verse of the 68. Psalm; fw-la cc np1 p-acp po11 n1 vvi, cst np1 vvz p-acp dt crd n1 pp-f dt crd n1; (39) sermon (DIV2) 1059 Image 11
9486 and what the Father prophesied of the Spouse, the Sonne promiseth to her, viz. to make her borders, or, and what the Father prophesied of the Spouse, the Son promises to her, viz. to make her borders, or, cc q-crq dt n1 vvd pp-f dt n1, dt n1 vvz p-acp pno31, n1 pc-acp vvi po31 n2, cc, (39) sermon (DIV2) 1059 Image 11
9487 as the Hebrew signifieth also, turtles of gold, enameled with silver. as the Hebrew signifies also, Turtle of gold, enameled with silver. c-acp dt njp vvz av, n2 pp-f n1, vvn p-acp n1. (39) sermon (DIV2) 1059 Image 11
9488 Howbeit it seemeth more probable that these words have a reference to the 9. verse of this chapter, Howbeit it seems more probable that these words have a Referente to the 9. verse of this chapter, a-acp pn31 vvz av-dc j cst d n2 vhb dt n1 p-acp dt crd n1 pp-f d n1, (39) sermon (DIV2) 1059 Image 11
9489 and that Solomon continueth his former comparison of a troup of horses in Pharaoh 's Charriot: and that Solomon Continueth his former comparison of a Troupe of Horses in Pharaoh is Chariot: cc cst np1 vvz po31 j n1 pp-f dt n1 pp-f n2 p-acp np1 vbz n1: (39) sermon (DIV2) 1059 Image 11
9490 and thus the borders and chains in the 10th. and 11th. verses are linked to the 9th. and thus the borders and chains in the 10th. and 11th. Verses Are linked to the 9th. cc av dt n2 cc n2 p-acp dt ord. cc ord. n2 vbr vvn p-acp dt ord. (39) sermon (DIV2) 1059 Image 11
9491 O my beloved and beautifull Spouse, as glorious within, through the lustre of divine vertues and graces, O my Beloved and beautiful Spouse, as glorious within, through the lustre of divine Virtues and graces, sy po11 j-vvn cc j n1, c-acp j p-acp, p-acp dt n1 pp-f j-jn n2 cc n2, (39) sermon (DIV2) 1059 Image 11
9492 as thou art resplendent without in jewels and precious stones: as thou art resplendent without in Jewels and precious stones: c-acp pns21 vb2r j p-acp p-acp n2 cc j n2: (39) sermon (DIV2) 1059 Image 11
9493 to what shall I liken thee? or whereunto shall I compare thee? Thou art like a troupe of milke white horses in Pharaoh 's princely Charriot, adorned with rich trappings, and most precious capparisons. to what shall I liken thee? or whereunto shall I compare thee? Thou art like a troop of milk white Horses in Pharaoh is princely Chariot, adorned with rich trappings, and most precious caparisons. p-acp r-crq vmb pns11 vvi pno21? cc c-crq vmb pns11 vvi pno21? pns21 vb2r av-j dt n1 pp-f n1 j-jn n2 p-acp np1 vbz j n1, vvn p-acp j n2, cc av-ds j n2. (39) sermon (DIV2) 1059 Image 11
9494 For as their head and cheekes are beset with rowes of stones, so thy cheekes are decked with jewels that hang at thine eares: For as their head and cheeks Are beset with rows of stones, so thy cheeks Are decked with Jewels that hang At thine ears: p-acp p-acp po32 n1 cc n2 vbr vvn p-acp n2 pp-f n2, av po21 n2 vbr vvn p-acp n2 cst vvb p-acp po21 n2: (39) sermon (DIV2) 1059 Image 11
9495 as their neckes shine with golden raines, so thy necke is compassed with chaines of gold and pearle: as their necks shine with golden reins, so thy neck is compassed with chains of gold and pearl: c-acp po32 n2 vvi p-acp j n2, av po21 n1 vbz vvn p-acp n2 pp-f n1 cc n1: (39) sermon (DIV2) 1059 Image 11
9496 and as their breasts are adorned with golden collars, quartered into borders, enamelled with silver, and as their breasts Are adorned with golden collars, quartered into borders, enameled with silver, cc p-acp po32 n2 vbr vvn p-acp j n2, vvn p-acp n2, vvn p-acp n1, (39) sermon (DIV2) 1059 Image 11
9497 so that thou must herein also resemble them, wee will make thee borders of gold, with studs of silver, to hang about thy necke, and downe thy breast. so that thou must herein also resemble them, we will make thee borders of gold, with studs of silver, to hang about thy neck, and down thy breast. av cst pns21 vmb av av vvi pno32, pns12 vmb vvi pno21 n2 pp-f n1, p-acp n2 pp-f n1, pc-acp vvi p-acp po21 n1, cc p-acp po21 n1. (39) sermon (DIV2) 1059 Image 11
9498 Thus much of the letter, or rather letters of my text, which you see are all golden, flourished over with strikes, Thus much of the Letter, or rather letters of my text, which you see Are all golden, flourished over with strikes, av d pp-f dt n1, cc av-c n2 pp-f po11 n1, r-crq pn22 vvb vbr d j, vvd a-acp p-acp n2, (39) sermon (DIV2) 1060 Image 11
9499 or, as Junius translateth the words, points of silver: now let us endevour to spell the meaning. or, as Junius Translate the words, points of silver: now let us endeavour to spell the meaning. cc, c-acp np1 vvz dt n2, n2 pp-f n1: av vvb pno12 vvi pc-acp vvi dt n1. (39) sermon (DIV2) 1060 Image 11
9500 As artificiall pictures drawne by the pencill of a skilfull Opticke, in the same part of the frame or table, according to divers sites and aspects represent divers things: (looke one way upon them, you shall see a man, another way a lion;) so it is in this admirable piece drawne by the pencill of Solomon; according to divers aspects it presenteth to our view divers things: As artificial pictures drawn by the pencil of a skilful Optic, in the same part of the frame or table, according to diverse sites and aspects represent diverse things: (look one Way upon them, you shall see a man, Another Way a Lion;) so it is in this admirable piece drawn by the pencil of Solomon; according to diverse aspects it presents to our view diverse things: p-acp j n2 vvn p-acp dt n1 pp-f dt j j-jn, p-acp dt d n1 pp-f dt n1 cc n1, vvg p-acp j n2 cc n2 vvi j n2: (n1 crd n1 p-acp pno32, pn22 vmb vvi dt n1, j-jn n1 dt n1;) av pn31 vbz p-acp d j n1 vvn p-acp dt n1 pp-f np1; vvg p-acp j n2 pn31 vvz p-acp po12 n1 j n2: (39) sermon (DIV2) 1060 Image 11
9501 looke one way on it and there appeareth a man, to wit King Solomon; looke another way and there appeareth a lion, the lion of the tribe of Judah; look one Way on it and there appears a man, to wit King Solomon; look Another Way and there appears a Lion, the Lion of the tribe of Judah; vvb crd n1 p-acp pn31 cc pc-acp vvz dt n1, pc-acp vvi n1 np1; vvb j-jn n1 cc a-acp vvz dt n1, dt n1 pp-f dt n1 pp-f np1; (39) sermon (DIV2) 1060 Image 11
9502 looke downeward upon the history, and you shall see Solomon with a crowne of gold, and his Queen in her wedding garment; look downward upon the history, and you shall see Solomon with a crown of gold, and his Queen in her wedding garment; vvb av-j p-acp dt n1, cc pn22 vmb vvi np1 p-acp dt n1 pp-f n1, cc po31 n1 p-acp po31 n1 n1; (39) sermon (DIV2) 1060 Image 11
9503 looke upward to the allegory, and you shall see Christ crowned with thornes, and his Spouse the Church in a mourning weed, look upward to the allegory, and you shall see christ crowned with thorns, and his Spouse the Church in a mourning weed, vvb av-j p-acp dt n1, cc pn22 vmb vvi np1 vvn p-acp n2, cc po31 n1 dt n1 p-acp dt j-vvg n1, (39) sermon (DIV2) 1060 Image 11
9504 and under the one written a joyfull Epithalamium, under the other a dolefull Elegy. and under the one written a joyful Epithalamium, under the other a doleful Elegy. cc p-acp dt crd vvn dt j n1, p-acp dt j-jn dt j n1. (39) sermon (DIV2) 1060 Image 11
9505 Agreeable to which double picture drawne with the selfe same lines and colours, wee may consider the chaines and borders of gold in my text, either as habiliments of Solomons Queene, or ornaments of Christs Spouse. Agreeable to which double picture drawn with the self same lines and colours, we may Consider the chains and borders of gold in my text, either as habiliments of Solomons Queen, or Ornament of Christ Spouse. j p-acp r-crq j-jn n1 vvn p-acp dt n1 d n2 cc n2, pns12 vmb vvi dt n2 cc n2 pp-f n1 p-acp po11 n1, av-d p-acp n2 pp-f np1 n1, cc n2 pp-f npg1 n1. (39) sermon (DIV2) 1060 Image 11
9506 If wee consider them in the first sense, they shew his royall magnificence and pompe; If we Consider them in the First sense, they show his royal magnificence and pomp; cs pns12 vvb pno32 p-acp dt ord n1, pns32 vvb po31 j n1 cc n1; (39) sermon (DIV2) 1060 Image 11
9507 if in the second, either they signifie the types and figures of the Jewish Synagogue under the law, if in the second, either they signify the types and figures of the Jewish Synagogue under the law, cs p-acp dt ord, av-d pns32 vvb dt n2 cc n2 pp-f dt jp n1 p-acp dt n1, (39) sermon (DIV2) 1060 Image 11
9508 or the large territories and rich endowments of the Christian Church under the Gospell. Origen, who taketh the seventy Interpreters for his guide, thus wadeth through the allegory: or the large territories and rich endowments of the Christian Church under the Gospel. Origen, who Takes the seventy Interpreters for his guide, thus wadeth through the allegory: cc dt j n2 cc j n2 pp-f dt njp n1 p-acp dt n1. np1, r-crq vvz dt crd n2 p-acp po31 n1, av vvz p-acp dt n1: (39) sermon (DIV2) 1060 Image 11
9509 The Angels, saith he, or Prophets speake here to the Spouse before her husband Christ Jesus came in the flesh to kisse her with the kisses of his lips, The Angels, Says he, or prophets speak Here to the Spouse before her husband christ jesus Come in the Flesh to kiss her with the Kisses of his lips, dt n2, vvz pns31, cc n2 vvb av p-acp dt n1 p-acp po31 n1 np1 np1 vvd p-acp dt n1 pc-acp vvi pno31 p-acp dt n2 pp-f po31 n2, (39) sermon (DIV2) 1060 Image 11
9510 and their speech is to this effect; and their speech is to this Effect; cc po32 n1 vbz pc-acp d n1; (39) sermon (DIV2) 1060 Image 11
9511 O beautifull Spouse, wee cannot make thee golden ornaments, we are not so rich, thy husband when bee commeth will bestow such on thee; Oh beautiful Spouse, we cannot make thee golden Ornament, we Are not so rich, thy husband when bee comes will bestow such on thee; uh j n1, pns12 vmbx vvi pno21 j n2, pns12 vbr xx av j, po21 n1 c-crq n1 vvz vmb vvi d p-acp pno21; (39) sermon (DIV2) 1060 Image 11
9512 but in the meane time wee will make thee NONLATINALPHABET, similitudes of true things; similitudines auri, with studs or points of silver, id est, scintillis quibusdam spiritualis intelligentiae that is points, spangles, but in the mean time we will make thee, Similitudes of true things; similitudines auri, with studs or points of silver, id est, scintillis Some spiritualis intelligentiae that is points, spangle's, cc-acp p-acp dt j n1 pns12 vmb vvi pno21, n2 pp-f j n2; fw-la fw-la, p-acp n2 cc n2 pp-f n1, fw-la fw-la, n2 n1 fw-la fw-la cst vbz n2, ng1, (39) sermon (DIV2) 1060 Image 11
9513 or sparkles of precious and spirituall meaning. For example: or sparkles of precious and spiritual meaning. For Exampl: cc n2 pp-f j cc j n1. p-acp n1: (39) sermon (DIV2) 1060 Image 11
9514 Aarons mitre and his breast-plate of judgement, engraven with Urim and Thummim, and his golden bells were similitudines auri, similitudes of gold, or golden similitudes: Aaron's mitre and his breastplate of judgement, engraven with Urim and Thummim, and his golden Bells' were similitudines auri, Similitudes of gold, or golden Similitudes: npg1 n1 cc po31 n1 pp-f n1, vvn p-acp np1 cc vvb, cc po31 j n2 vbdr fw-la fw-la, n2 pp-f n1, cc j n2: (39) sermon (DIV2) 1060 Image 11
9515 and the studs or points of silver, that is, sparkles or rayes of spirituall truth in them were Christ his three offices; and the studs or points of silver, that is, sparkles or rays of spiritual truth in them were christ his three Offices; cc dt n2 cc n2 pp-f n1, cst vbz, n2 cc n2 pp-f j n1 p-acp pno32 vbdr np1 po31 crd n2; (39) sermon (DIV2) 1060 Image 11
9516 His Priestly, represented by the breast-plate. His Princely by the mitre. His Propheticall by the bells. His Priestly, represented by the breastplate. His Princely by the mitre. His Prophetical by the Bells'. po31 j, vvn p-acp dt n1. po31 j p-acp dt n1. po31 j p-acp dt n2. (39) sermon (DIV2) 1060 Image 11
9517 Againe, in the breast-plate of Aaron there were set in rowes twelve precious stones; here were similitudes of gold, or golden similitudes; Again, in the breastplate of Aaron there were Set in rows twelve precious stones; Here were Similitudes of gold, or golden Similitudes; av, p-acp dt n1 pp-f np1 a-acp vbdr vvn p-acp n2 crd j n2; av vbdr n2 pp-f n1, cc j n2; (39) sermon (DIV2) 1061 Image 11
9518 and the studs of silver, that is, sparkles or rayes of spirituall meaning, were the twelve Apostles, laid as precious stones in the foundation of the heavenly Jerusalem, that is, the Church. Take yet a third example: and the studs of silver, that is, sparkles or rays of spiritual meaning, were the twelve Apostles, laid as precious stones in the Foundation of the heavenly Jerusalem, that is, the Church. Take yet a third Exampl: cc dt n2 pp-f n1, cst vbz, n2 cc n2 pp-f j n1, vbdr dt crd n2, vvn p-acp j n2 p-acp dt n1 pp-f dt j np1, cst vbz, dt n1. vvb av dt ord n1: (39) sermon (DIV2) 1061 Image 11
9519 in the Arke there were the two Tables, and the golden of Manna, and the rod that had budded; in the Ark there were the two Tables, and the golden of Manna, and the rod that had budded; p-acp dt n1 a-acp vbdr dt crd n2, cc dt j pp-f n1, cc dt n1 cst vhd vvn; (39) sermon (DIV2) 1061 Image 11
9520 these were similitudines auri, golden similitudes: these were similitudines auri, golden Similitudes: d vbdr n1 fw-la, j n2: (39) sermon (DIV2) 1061 Image 11
9521 and the puncta argenti, that is, the cleere and evident points of spirituall truth in them, are the three notes of the true Church: 1 The Word, and the puncta Silver, that is, the clear and evident points of spiritual truth in them, Are the three notes of the true Church: 1 The Word, cc dt fw-la fw-la, cst vbz, dt j cc j n2 pp-f j n1 p-acp pno32, vbr dt crd n2 pp-f dt j n1: crd dt n1, (39) sermon (DIV2) 1061 Image 11
9522 or the Old and New Testament, signified by the two Tables. 2 The Sacraments, prefigured in the golden pot of Manna. 3 Ecclesiasticall discipline, shadowed by Aarons Rod. or the Old and New Testament, signified by the two Tables. 2 The Sacraments, prefigured in the golden pot of Manna. 3 Ecclesiastical discipline, shadowed by Aaron's Rod. cc dt j cc j n1, vvn p-acp dt crd n2. crd dt n2, vvd p-acp dt j n1 pp-f n1. crd j n1, vvn p-acp npg1 n1. (39) sermon (DIV2) 1061 Image 11
9523 Thus I might take off the cover of all the legall types, and shew what lieth under them, what liquor the golden vessell containeth, what mysteries the precious robes involve, what sacraments their figures, what ablutions their washings, what table their Altars, what gifts their oblations, what host their sacrifices pointed unto. Thus I might take off the cover of all the Legal types, and show what lies under them, what liquour the golden vessel Containeth, what Mysteres the precious robes involve, what Sacraments their figures, what ablutions their washings, what table their Altars, what Gifts their Oblations, what host their Sacrifices pointed unto. av pns11 vmd vvi a-acp dt n1 pp-f d dt j n2, cc vvb r-crq vvz p-acp pno32, r-crq n1 dt j n1 vvz, r-crq n2 dt j n2 vvi, r-crq n2 po32 n2, r-crq n2 po32 n2-vvg, r-crq n1 po32 n2, r-crq n2 po32 n2, r-crq n1 po32 n2 vvn p-acp. (39) sermon (DIV2) 1062 Image 11
9524 The Apostle in the Epistle to the Hebrewes observeth such an admirable correspondency betweene these things, that in this respect the whole Scripture may be likened to one long similitude, the protasis whereof or first part is in the Old Testament, The Apostle in the Epistle to the Hebrews observeth such an admirable correspondency between these things, that in this respect the Whole Scripture may be likened to one long similitude, the protasis whereof or First part is in the Old Testament, dt n1 p-acp dt n1 p-acp dt njpg2 vvz d dt j n1 p-acp d n2, cst p-acp d n1 dt j-jn n1 vmb vbi vvn p-acp crd j n1, dt n1 c-crq cc ord n1 vbz p-acp dt j n1, (39) sermon (DIV2) 1062 Image 11
9525 & the antapodosis or second part in the New. For in the Old, as the Apostle testifieth, there were similitudes of true things; but in the New we finde the truth of those similitudes. & the Antapodosis or second part in the New. For in the Old, as the Apostle Testifieth, there were Similitudes of true things; but in the New we find the truth of those Similitudes. cc dt n1 cc ord n1 p-acp dt np1 p-acp p-acp dt j, c-acp dt n1 vvz, a-acp vbdr n2 pp-f j n2; p-acp p-acp dt j pns12 vvb dt n1 pp-f d n2. (39) sermon (DIV2) 1062 Image 11
9526 Which if our new Sectaries of the precisian or rather circumcision cut had seriously thought upon, they would not, Which if our new Sectaries of the precisian or rather circumcision Cut had seriously Thought upon, they would not, r-crq cs po12 j n2 pp-f dt n1 cc av-c n1 vvn vhd av-j vvn p-acp, pns32 vmd xx, (39) sermon (DIV2) 1062 Image 11
9527 like Aesops dog, let fall the substance by catching at the shadow; like Aesops dog, let fallen the substance by catching At the shadow; av-j npg1 n1, vvb vvi dt n1 p-acp vvg p-acp dt n1; (39) sermon (DIV2) 1062 Image 11
9528 they would not be so absurd as to goe about to bring the aged Spouse of Christ to her festraw againe, they would not be so absurd as to go about to bring the aged Spouse of christ to her festraw again, pns32 vmd xx vbi av j c-acp pc-acp vvi a-acp pc-acp vvi dt j-vvn n1 pp-f np1 p-acp po31 n1 av, (39) sermon (DIV2) 1062 Image 11
9529 and reduce all of us her children to her nonage under the law: and reduce all of us her children to her nonage under the law: cc vvi d pp-f pno12 po31 n2 p-acp pno31 n1 p-acp dt n1: (39) sermon (DIV2) 1062 Image 11
9530 they would not be so mad as to keepe new moones, and Jewish Sabbaths, after the Sunne of righteousnesse is risen so long agoe, they would not be so mad as to keep new moons, and Jewish Sabbaths, After the Sun of righteousness is risen so long ago, pns32 vmd xx vbi av j c-acp pc-acp vvi j n2, cc jp n2, p-acp dt n1 pp-f n1 vbz vvn av av-j av, (39) sermon (DIV2) 1062 Image 11
9531 and hath made us an everlasting Sabbath in heaven. and hath made us an everlasting Sabbath in heaven. cc vhz vvn pno12 dt j n1 p-acp n1. (39) sermon (DIV2) 1062 Image 11
9532 These silly Schismatickes doe but feed upon the scraps of the old Ebionites, of whom Haymo out of Eusebius writeth thus; (The Ebionites, according to the Hebrew Etymologie of their name, are interpreted poore and silly; These silly Schismatics do but feed upon the scraps of the old Ebionites, of whom Haymo out of Eusebius Writeth thus; (The Ebionites, according to the Hebrew Etymology of their name, Are interpreted poor and silly; np1 j n1 vdb p-acp vvi p-acp dt n2 pp-f dt j np2, pp-f ro-crq np1 av pp-f np1 vvz av; (dt np2, vvg p-acp dt njp n1 pp-f po32 n1, vbr vvn j cc j; (39) sermon (DIV2) 1062 Image 11
9533 and so indeed they are in understanding, who as yet keepe the ceremonies of the old Law.) Nay rather they licke the Galathians vomit, and so indeed they Are in understanding, who as yet keep the ceremonies of the old Law.) Nay rather they lick the Galatians vomit, cc av av pns32 vbr p-acp n1, r-crq c-acp av vvi dt n2 pp-f dt j n1.) uh-x av-c pns32 vvi dt np2 vvi, (39) sermon (DIV2) 1062 Image 11
9534 and therefore I thinke fit to minister unto them the purge prescribed by the Apostle: and Therefore I think fit to minister unto them the purge prescribed by the Apostle: cc av pns11 vvb j pc-acp vvi p-acp pno32 dt n1 vvn p-acp dt n1: (39) sermon (DIV2) 1062 Image 11
9535 O foolish Galathians, who hath bewitched you, that you should not obey the truth, before whose eyes Jesus Christ hath beene evidently set forth, crucified among you? This onely would I learne of you, received yee the Spirit by the workes of the Law, Oh foolish Galatians, who hath bewitched you, that you should not obey the truth, before whose eyes jesus christ hath been evidently Set forth, Crucified among you? This only would I Learn of you, received ye the Spirit by the works of the Law, uh j np2, r-crq vhz vvn pn22, cst pn22 vmd xx vvi dt n1, p-acp rg-crq n2 np1 np1 vhz vbn av-j vvn av, vvd p-acp pn22? np1 av-j vmd pns11 vvi pp-f pn22, vvd pn22 dt n1 p-acp dt n2 pp-f dt n1, (39) sermon (DIV2) 1062 Image 11
9536 or by the hearing of faith? Are yee so foolish? having begun in the Spirit are ye now made perfect by the flesh? Behold I Paul testifie unto you, that if you be circumcised Christ shall profit you nothing: or by the hearing of faith? are ye so foolish? having begun in the Spirit Are you now made perfect by the Flesh? Behold I Paul testify unto you, that if you be circumcised christ shall profit you nothing: cc p-acp dt n-vvg pp-f n1? vbr pn22 av j? vhg vvn p-acp dt n1 vbr pn22 av vvd j p-acp dt n1? vvb pns11 np1 vvi p-acp pn22, cst cs pn22 vbb vvn np1 vmb vvi pn22 pix: (39) sermon (DIV2) 1062 Image 11
9537 we may adde, If you keepe the Jewish Sabbath, or abstain from swines flesh, out of conscience, we may add, If you keep the Jewish Sabbath, or abstain from Swine Flesh, out of conscience, pns12 vmb vvi, cs pn22 vvb dt jp n1, cc vvi p-acp ng1 n1, av pp-f n1, (39) sermon (DIV2) 1062 Image 11
9538 and in obedience to the ceremoniall Law, Christs flesh shall profit you nothing: if you abstaine from bloud in any such respect, Christs bloud shall profit you nothing. and in Obedience to the ceremonial Law, Christ Flesh shall profit you nothing: if you abstain from blood in any such respect, Christ blood shall profit you nothing. cc p-acp n1 p-acp dt j n1, npg1 n1 vmb vvi pn22 pix: cs pn22 vvb p-acp n1 p-acp d d n1, npg1 n1 vmb vvi pn22 pix. (39) sermon (DIV2) 1062 Image 11
9539 For I testifie againe, saith St. Paul, to every man that is circumcised, that he is become a debter to the whole Law. For I testify again, Says Saint Paul, to every man that is circumcised, that he is become a debtor to the Whole Law. c-acp pns11 vvb av, vvz n1 np1, p-acp d n1 cst vbz vvn, cst pns31 vbz vvn dt n1 p-acp dt j-jn n1. (39) sermon (DIV2) 1062 Image 11
9540 And will they not yet learne that Mosaicall rites and ceremonies were at severall times 1. Mortales or moriturae, 2. Mortuae, 3. Mortiferae? They were mortales at their first constitution, mortuae, that is, dead, at Christs death, And will they not yet Learn that Mosaical Rites and ceremonies were At several times 1. Mortales or moriturae, 2. Mortuae, 3. Mortiferous? They were mortales At their First constitution, mortuae, that is, dead, At Christ death, cc vmb pns32 xx av vvi d j n2 cc n2 vbdr p-acp j n2 crd fw-la cc fw-la, crd fw-la, crd np1? pns32 vbdr fw-la p-acp po32 ord n1, fw-la, cst vbz, j, p-acp npg1 n1, (39) sermon (DIV2) 1062 Image 11
9541 and now mortiferae, deadly, to all that observe them. and now Mortiferous, deadly, to all that observe them. cc av fw-la, j, p-acp d cst vvb pno32. (39) sermon (DIV2) 1062 Image 11
9542 Will they put off the long white robes washed in the bloud of the Lambe, and shrowd themselves with the old rags, or, Will they put off the long white robes washed in the blood of the Lamb, and shroud themselves with the old rags, or, n1 pns32 vvd a-acp dt av-j j-jn n2 vvn p-acp dt n1 pp-f dt n1, cc vvi px32 p-acp dt j n2, cc, (39) sermon (DIV2) 1062 Image 11
9543 as St. Paul termeth them, beggarly rudiments of the Law? If they are so minded, I leave them, as Saint Paul termeth them, beggarly rudiments of the Law? If they Are so minded, I leave them, c-acp n1 np1 vvz pno32, j n2 pp-f dt n1? cs pns32 vbr av vvn, pns11 vvb pno32, (39) sermon (DIV2) 1062 Image 11
9544 and fill up this Border with the words of Saint Leo, The ancient rite is taken away by a new Sacrament, one host passeth into another, bloud excludeth bloud, and fill up this Border with the words of Saint Leo, The ancient rite is taken away by a new Sacrament, one host passes into Another, blood excludeth blood, cc vvb a-acp d n1 p-acp dt n2 pp-f n1 np1, dt j n1 vbz vvn av p-acp dt j n1, crd n1 vvz p-acp j-jn, n1 vvz n1, (39) sermon (DIV2) 1062 Image 11
9545 and the Legall festivity is fulfilled, in that it is changed. and the Legal festivity is fulfilled, in that it is changed. cc dt j n1 vbz vvn, p-acp cst pn31 vbz vvn. (39) sermon (DIV2) 1062 Image 11
9546 The second exposition of this Scripture, which understandeth the golden borders and silver studs of the glorious and pompous splendour of the Christian Church, seemeth to come neerer unto the letter faciemus, wee will make thee; The second exposition of this Scripture, which understands the golden borders and silver studs of the glorious and pompous splendour of the Christian Church, seems to come nearer unto the Letter We will make, we will make thee; dt ord n1 pp-f d n1, r-crq vvz dt j n2 cc n1 n2 pp-f dt j cc j n1 pp-f dt njp n1, vvz pc-acp vvi av-jc p-acp dt n1 fw-la, pns12 vmb vvi pno21; (39) sermon (DIV2) 1063 Image 11
9547 the verbe in the future tense evidently implyeth a promise or prophesie, and the sense of the whole may be illustrated by this or the like Paraphrase: the verb in the future tense evidently Implies a promise or prophesy, and the sense of the Whole may be illustrated by this or the like paraphrase: dt n1 p-acp dt j-jn n1 av-j vvz dt n1 cc vvi, cc dt n1 pp-f dt j-jn vmb vbi vvn p-acp d cc dt j n1: (39) sermon (DIV2) 1063 Image 11
9548 O glorious Spouse of Christ, and blessed Mother of us all, who art compassed with a straight chaine about thy necke, that suffereth thee not to breathe freely (being confined to the narrow limits of Judea): Oh glorious Spouse of christ, and blessed Mother of us all, who art compassed with a straight chain about thy neck, that suffers thee not to breathe freely (being confined to the narrow Limits of Judea): uh j n1 pp-f np1, cc j-vvn n1 pp-f pno12 d, r-crq vb2r vvn p-acp dt j n1 p-acp po21 n1, cst vvz pno21 xx pc-acp vvi av-j (vbg vvn p-acp dt j n2 pp-f np1): (39) sermon (DIV2) 1063 Image 11
9549 in the fulnesse of time the fulnesse of the Gentiles shall come in, and in stead of a straight chaine of gold, in the fullness of time the fullness of the Gentiles shall come in, and in stead of a straight chain of gold, p-acp dt n1 pp-f n1 dt n1 pp-f dt n2-j vmb vvi p-acp, cc p-acp n1 pp-f dt av-j n1 pp-f n1, (39) sermon (DIV2) 1063 Image 11
9550 or small string of pearle, we will make thee large borders; we will environ thee with Christian auditories and congregations, or small string of pearl, we will make thee large borders; we will environ thee with Christian Auditors and congregations, cc j n1 pp-f n1, pns12 vmb vvi pno21 j n2; pns12 vmb vvi pno21 p-acp np1 n2 cc n2, (39) sermon (DIV2) 1063 Image 11
9551 as it were borders of gold, and these borders of gold shall be set out, as it were borders of gold, and these borders of gold shall be Set out, c-acp pn31 vbdr n2 pp-f n1, cc d n2 pp-f n1 vmb vbi vvn av, (39) sermon (DIV2) 1063 Image 11
9552 and supported with studs of silver, that is, enriched with temporall endowments, and upheld by regall authority: and supported with studs of silver, that is, enriched with temporal endowments, and upheld by regal Authority: cc vvd p-acp n2 pp-f n1, cst vbz, vvn p-acp j n2, cc vvd p-acp j n1: (39) sermon (DIV2) 1063 Image 11
9553 King shall bee thy nursing fathers, and Queenes shall be thy nursing mothers. King shall be thy nursing Father's, and Queens shall be thy nursing mother's. n1 vmb vbi po21 j-vvg n2, cc n2 vmb vbi po21 j-vvg n2. (39) sermon (DIV2) 1063 Image 11
9554 Nay, such shall be thy honour and power, that thou shalt binde Kings with chaines, and Nobles with linkes of iron, who for their ransome shall offer unto thee store of gold to make thee borders, and silver for studs. Nay, such shall be thy honour and power, that thou shalt bind Kings with chains, and Nobles with links of iron, who for their ransom shall offer unto thee store of gold to make thee borders, and silver for studs. uh, d vmb vbi po21 n1 cc n1, cst pns21 vm2 vvi n2 p-acp n2, cc n2-j p-acp n2 pp-f n1, r-crq p-acp po32 n1 vmb vvi p-acp pno21 n1 pp-f n1 pc-acp vvi pno21 n2, cc n1 p-acp n2. (39) sermon (DIV2) 1063 Image 11
9555 Which prophesie seemed to have been fulfilled about the dayes of Constantine, or a little after, Which prophesy seemed to have been fulfilled about the days of Constantine, or a little After, r-crq vvb vvd pc-acp vhi vbn vvn p-acp dt n2 pp-f np1, cc dt j a-acp, (39) sermon (DIV2) 1064 Image 11
9556 when such was the sumptuous statelinesse of Christian Churches, and so rich the furniture thereof, that it dazled the eyes of the Heathen; when such was the sumptuous stateliness of Christian Churches, and so rich the furniture thereof, that it dazzled the eyes of the Heathen; c-crq d vbds dt j n1 pp-f njp n2, cc av j dt n1 av, cst pn31 vvn dt n2 pp-f dt j-jn; (39) sermon (DIV2) 1064 Image 11
9557 Foelix the Emperours Treasurer blessing himselfe when hee beheld the Church vessels and vestments, saying: En qualibus vasis ministratur Mariae filio! Felix the emperors Treasurer blessing himself when he beheld the Church vessels and vestments, saying: En Qualibus vasis ministratur Mary filio! fw-la dt ng1 n1 n1 px31 c-crq pns31 vvd dt n1 n2 cc n2, vvg: fw-fr fw-la fw-la fw-la np1 fw-la! (39) sermon (DIV2) 1064 Image 11
9558 See what plate the sonne of Mary is served in! See what plate the son of Marry is served in! vvb r-crq n1 dt n1 pp-f uh vbz vvn p-acp! (39) sermon (DIV2) 1064 Image 11
9559 Here I might take occasion to congratulate our Churches of great Britaine, which alone among all the Reformed, have preserved from sacriledge (ransacking holy things under pretence of zeale against Idolatry) some remaines of Ecclesiasticall preferments and sacred ornaments, Here I might take occasion to congratulate our Churches of great Britain, which alone among all the Reformed, have preserved from sacrilege (ransacking holy things under pretence of zeal against Idolatry) Some remains of Ecclesiastical preferments and sacred Ornament, av pns11 vmd vvi n1 pc-acp vvi po12 n2 pp-f j np1, r-crq av-j p-acp d dt vvn, vhb vvn p-acp n1 (vvg j n2 p-acp n1 pp-f n1 p-acp n1) d vvz pp-f j n2 cc j n2, (39) sermon (DIV2) 1064 Image 11
9560 as it were borders of gold. as it were borders of gold. c-acp pn31 vbdr n2 pp-f n1. (39) sermon (DIV2) 1064 Image 11
9561 But the time and your expectation call mee from the explication of this Scripture, to make some application thereof to this present exercise. But the time and your expectation call me from the explication of this Scripture, to make Some application thereof to this present exercise. p-acp dt n1 cc po22 n1 vvb pno11 p-acp dt n1 pp-f d n1, pc-acp vvi d n1 av p-acp d j n1. (39) sermon (DIV2) 1065 Image 11
9562 Whereto I would presently addresse my selfe, if I were not arrested by a new action repetundarum, commenced justly against those, who before mee have repeated in this place. Whereto I would presently address my self, if I were not arrested by a new actium repetundarum, commenced justly against those, who before me have repeated in this place. c-crq pns11 vmd av-j vvi po11 n1, cs pns11 vbdr xx vvn p-acp dt j n1 fw-la, vvn av-j p-acp d, r-crq p-acp pno11 vhi vvn p-acp d n1. (39) sermon (DIV2) 1065 Image 11
9563 It is alledged against them, that they have turned recensere into censere, or censuram ferre, rehearsing into censuring, It is alleged against them, that they have turned recensere into censere, or censuram Far, rehearsing into censuring, pn31 vbz vvn p-acp pno32, cst pns32 vhb vvn n1 p-acp n1, cc fw-la av-j, vvg p-acp vvg, (39) sermon (DIV2) 1065 Image 11
9564 and contraction of Sermons into detraction from the Preachers. and contraction of Sermons into detraction from the Preachers. cc n1 pp-f n2 p-acp n1 p-acp dt n2. (39) sermon (DIV2) 1065 Image 11
9565 This is utterly a fault, and I hold it most necessary at this time and in this place to reprove it, that the plaster may be applyed where the wound hath been given. This is utterly a fault, and I hold it most necessary At this time and in this place to reprove it, that the plaster may be applied where the wound hath been given. d vbz av-j dt n1, cc pns11 vvb pn31 av-ds j p-acp d n1 cc p-acp d n1 pc-acp vvi pn31, cst dt n1 vmb vbi vvd c-crq dt n1 vhz vbn vvn. (39) sermon (DIV2) 1065 Image 11
9566 It is no better than in stead of wine to offer to Christ on this Crosse the sharpest vinegar: It is no better than in stead of wine to offer to christ on this Cross the Sharpest vinegar: pn31 vbz dx jc cs p-acp n1 pp-f n1 pc-acp vvi p-acp np1 p-acp d n1 dt js n1: (39) sermon (DIV2) 1065 Image 11
9567 after which if any thirst here, I thinke fit to send him packing on Martial the Poet his errand; After which if any thirst Here, I think fit to send him packing on Martial the Poet his errand; p-acp r-crq cs d n1 av, pns11 vvb j pc-acp vvi pno31 vvg p-acp j dt n1 po31 n1; (39) sermon (DIV2) 1065 Image 11
9568 Vaticana bibas si delectaris aceto, non facit ad stomachum nostra lagena tuum. Vaticana bibas si delectaris aceto, non facit ad stomachum nostra lagena tuum. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (39) sermon (DIV2) 1065 Image 11
9569 Can a fountaine out of the same place send forth bitter waters and sweet? can a man with the same breath blesse God and scandalize his Ministers, glorifie him and disgrace their brethren? If any Rehearser hereafter shall turne Satyrist, Can a fountain out of the same place send forth bitter waters and sweet? can a man with the same breath bless God and scandalise his Ministers, Glorify him and disgrace their brothers? If any Rehearser hereafter shall turn Satirist, vmb dt n1 av pp-f dt d n1 vvi av j n2 cc j? vmb dt n1 p-acp dt d n1 vvb np1 cc vvi po31 n2, vvi pno31 cc vvi po32 n2? cs d jc av vmb vvi n1, (39) sermon (DIV2) 1066 Image 11
9570 and take delight in spilling much wit and reading in this kinde, I desire him seriously to consider, that as Achyllas was hurt in the eye by the rebound of that very stone, which hee inhumanely coited at a skull; and take delight in spilling much wit and reading in this kind, I desire him seriously to Consider, that as Achillas was hurt in the eye by the rebound of that very stone, which he inhumanely coited At a skull; cc vvb n1 p-acp vvg d n1 cc vvg p-acp d n1, pns11 vvb pno31 av-j pc-acp vvi, cst c-acp npg1 vbds vvn p-acp dt n1 p-acp dt n1 pp-f cst j n1, r-crq pns31 av-j zz p-acp dt n1; (39) sermon (DIV2) 1066 Image 11
9571 so that they cannot cast any contumelious aspersion in this kind upon their brethren in the Ministery, so that they cannot cast any contumelious aspersion in this kind upon their brothers in the Ministry, av cst pns32 vmbx vvi d j n1 p-acp d n1 p-acp po32 n2 p-acp dt n1, (39) sermon (DIV2) 1066 Image 11
9572 but that it will rebound backe upon themselves, and wound them in the eye of their discretion, to say no more. but that it will rebound back upon themselves, and wound them in the eye of their discretion, to say no more. cc-acp cst pn31 vmb vvi av p-acp px32, cc vvi pno32 p-acp dt n1 pp-f po32 n1, pc-acp vvi dx av-dc. (39) sermon (DIV2) 1066 Image 11
9573 For even they who most applaud their pregnancy, or rather luxuriancy of wit, secretly condemne their want of judgement, For even they who most applaud their pregnancy, or rather luxuriancy of wit, secretly condemn their want of judgement, p-acp av pns32 r-crq av-ds vvi po32 n1, cc av-c n1 pp-f n1, av-jn vvi po32 n1 pp-f n1, (39) sermon (DIV2) 1066 Image 11
9574 as Tully did his, who wonderfully pleased himselfe in that Paronomasie, Videte patres conscripti, ne circumscripti videamini, whereby he offended all the Senate; as Tully did his, who wonderfully pleased himself in that Paronomasie, Videte patres conscripti, ne circumscripti videamini, whereby he offended all the Senate; c-acp np1 vdd po31, r-crq av-j vvd px31 p-acp d n1, fw-la fw-la fw-la, fw-la fw-la fw-la, c-crq pns31 vvd d dt n1; (39) sermon (DIV2) 1066 Image 11
9575 Ego verò non tanti fecissem NONLATINALPHABET, I would not have set so much by a figure or cadency of sentence, Ego verò non tanti fecissem, I would not have Set so much by a figure or cadency of sentence, fw-la fw-la fw-la fw-la fw-la, pns11 vmd xx vhi vvn av av-d p-acp dt n1 cc n1 pp-f n1, (39) sermon (DIV2) 1066 Image 11
9576 as for it to fall out with the Councell of State. as for it to fallen out with the Council of State. c-acp c-acp pn31 pc-acp vvi av p-acp dt n1 pp-f n1. (39) sermon (DIV2) 1066 Image 11
9577 Quintilian gravely schooles such, telling them, that •e buyeth a witty conceit or jest at too deare a rate, who pawneth his honesty for it: Quintilian gravely Schools such, telling them, that •e buyeth a witty conceit or jest At too deer a rate, who pawneth his honesty for it: np1 av-j n2 d, vvg pno32, cst av vvz dt j n1 cc vvi p-acp av j-jn dt n1, r-crq vvz po31 n1 p-acp pn31: (39) sermon (DIV2) 1066 Image 11
9578 Much more he, who pawneth Christian charity for it. Much more he, who pawneth Christian charity for it. av-d av-dc pns31, r-crq vvz np1 n1 p-acp pn31. (39) sermon (DIV2) 1066 Image 11
9579 The Ministers of the Gospel, who are stiled angels in holy Scripture, ought to resemble the Cherubims in the Arke, which cast a gracious aspect one upon the other; The Ministers of the Gospel, who Are styled Angels in holy Scripture, ought to resemble the Cherubims in the Ark, which cast a gracious aspect one upon the other; dt n2 pp-f dt n1, r-crq vbr vvn n2 p-acp j n1, pi pc-acp vvi dt n2 p-acp dt n1, r-crq vvd dt j n1 crd p-acp dt j-jn; (39) sermon (DIV2) 1066 Image 11
9580 and Rehearsers should be like the golden snuffers of the Temple, not like extinguishers of baser metall: and Rehearsers should be like the golden snuffers of the Temple, not like extinguishers of baser metal: cc n2 vmd vbi av-j dt j vvz pp-f dt n1, xx av-j n2 pp-f jc n1: (39) sermon (DIV2) 1066 Image 11
9581 they ought to take away the superfluity, and cleere the light of their brethrens labours, not put it out as some have done of late, they ought to take away the superfluity, and clear the Light of their Brothers' labours, not put it out as Some have done of late, pns32 vmd pc-acp vvi av dt n1, cc vvi dt n1 pp-f po32 ng2 n2, xx vvi pn31 av p-acp d vhb vdn pp-f av-j, (39) sermon (DIV2) 1066 Image 11
9582 and left a loathsome savour behind them: and left a loathsome savour behind them: cc vvd dt j n1 p-acp pno32: (39) sermon (DIV2) 1066 Image 11
9583 or, to make use of the similitude which I find in my Text, they should be like studs of silver in borders of gold, receive, or, to make use of the similitude which I find in my Text, they should be like studs of silver in borders of gold, receive, cc, pc-acp vvi n1 pp-f dt n1 r-crq pns11 vvb p-acp po11 n1, pns32 vmd vbi j n2 pp-f n1 p-acp n2 pp-f n1, vvb, (39) sermon (DIV2) 1066 Image 11
9584 and give a mutuall lustre one to the other. and give a mutual lustre one to the other. cc vvi dt j n1 crd p-acp dt n-jn. (39) sermon (DIV2) 1066 Image 11
9585 Thus having given a law to my selfe as well as others, I proceed to speak of the worthy Speakers, whose resounding eccho the redoubled command of authority hath made mee at this present, who like the Romane Orator (in his divination in Verrem ) had rather that any should have undertaken this taske than my selfe, my selfe rather than none. Thus having given a law to my self as well as Others, I proceed to speak of the worthy Speakers, whose resounding echo the redoubled command of Authority hath made me At this present, who like the Roman Orator (in his divination in Verres) had rather that any should have undertaken this task than my self, my self rather than none. av vhg vvn dt n1 p-acp po11 n1 c-acp av c-acp n2-jn, pns11 vvb pc-acp vvi pp-f dt j n2, rg-crq j-vvg n1 dt j-vvn n1 pp-f n1 vhz vvn pno11 p-acp d j, r-crq av-j dt jp n1 (p-acp po31 n1 p-acp fw-la) vhd av-c cst d vmd vhi vvn d n1 cs po11 n1, po11 n1 av-c cs pix. (39) sermon (DIV2) 1067 Image 11
9586 If (as the Proverbe is) tria sunt omnia, so it might be said truly, quatuor sunt omnia, I should not doubt but to fit the foure Speakers, whose remembrancer I must be, with a similitude running upon foure feet. But it is far otherwise, there are few quaternians in nature, If (as the Proverb is) tria sunt omnia, so it might be said truly, quatuor sunt omnia, I should not doubt but to fit the foure Speakers, whose remembrancer I must be, with a similitude running upon foure feet. But it is Far otherwise, there Are few quaternians in nature, cs (c-acp dt n1 vbz) fw-la fw-la fw-la, av pn31 vmd vbi vvn av-j, fw-la fw-la fw-la, pns11 vmd xx vvi cc-acp pc-acp vvi dt crd n2, rg-crq n1 pns11 vmb vbi, p-acp dt n1 vvg p-acp crd n2. p-acp pn31 vbz av-j av, pc-acp vbr d n2 p-acp n1, (39) sermon (DIV2) 1068 Image 11
9587 and these have been laid out for, and anticipated long agoe. and these have been laid out for, and anticipated long ago. cc d vhb vbn vvn av p-acp, cc vvn av-j av. (39) sermon (DIV2) 1068 Image 11
9588 Besides, as Pliny writeth of the flesh of a Camelion, that it is very wholesome for women in labour, Beside, as pliny Writeth of the Flesh of a Chameleon, that it is very wholesome for women in labour, p-acp, c-acp np1 vvz pp-f dt n1 pp-f dt n1, cst pn31 vbz av j p-acp n2 p-acp n1, (39) sermon (DIV2) 1068 Image 11
9589 if the Camelion were bred in the country, but very unwholsome if it be brought from forraine parts; if the Chameleon were bred in the country, but very unwholesome if it be brought from foreign parts; cs dt n1 vbdr vvn p-acp dt n1, cc-acp av j cs pn31 vbb vvn p-acp j n2; (39) sermon (DIV2) 1068 Image 11
9590 so it may be truely said of allusions and applications, If they are home borne as it were, so it may be truly said of allusions and applications, If they Are home born as it were, av pn31 vmb vbi av-j vvn pp-f n2 cc n2, cs pns32 vbr av-an j-vvn c-acp pn31 vbdr, (39) sermon (DIV2) 1068 Image 11
9591 and taken from things neere at hand, they are in request; but if they be farre fetched they lose their grace. and taken from things near At hand, they Are in request; but if they be Far fetched they loose their grace. cc vvn p-acp n2 av-j p-acp n1, pns32 vbr p-acp n1; cc-acp cs pns32 vbb av-j vvn pns32 vvb po32 n1. (39) sermon (DIV2) 1068 Image 11
9592 Howsoever, they who never meane to touch this heavie burthen so much as with a little finger, should forbeare to censure those who in these later yeeres are to furnish this exercise, Howsoever, they who never mean to touch this heavy burden so much as with a little finger, should forbear to censure those who in these later Years Are to furnish this exercise, c-acp, pns32 r-crq av vvb pc-acp vvi d j n1 av av-d c-acp p-acp dt j n1, vmd vvi pc-acp vvi d r-crq p-acp d jc n2 vbr pc-acp vvi d n1, (39) sermon (DIV2) 1068 Image 11
9711 My fellow. For in him the Godhead dwelleth bodily, and in him all the Saints are compleat: My fellow. For in him the Godhead dwells bodily, and in him all the Saints Are complete: po11 n1. c-acp p-acp pno31 dt n1 vvz j, cc p-acp pno31 d dt n2 vbr j: (39) sermon (DIV2) 1094 Image 11
9593 yea, though we send farre for our provision in this kind; sith our just apology may be, that Pliny and Solinus their markets have bin fore-stalled, yea, though we send Far for our provision in this kind; sith our just apology may be, that pliny and Solinus their Markets have been forestalled, uh, cs pns12 vvb av-j p-acp po12 n1 p-acp d n1; c-acp po12 j n1 vmb vbi, cst np1 cc np1 po32 n2 vhb vbn j, (39) sermon (DIV2) 1068 Image 11
9594 and there is nothing to be had neere at hand. The foure Postes have long agoe rode their foure stages. and there is nothing to be had near At hand. The foure Posts have long ago road their foure stages. cc pc-acp vbz pix pc-acp vbi vhd j p-acp n1. dt crd n2 vhb av-j av vvd po32 crd n2. (39) sermon (DIV2) 1068 Image 11
9595 The foure parts of the World have been traversed. The foure rivers of Paradise have been drawne dry. The foure parts of the World have been traversed. The foure Rivers of Paradise have been drawn dry. dt crd n2 pp-f dt n1 vhb vbn vvn. dt crd n2 pp-f n1 vhb vbn vvn j. (39) sermon (DIV2) 1070 Image 11
9596 The foure winds have breathed out their last gaspe. The foure rich Merchants have sold their commodities. The foure winds have breathed out their last gasp. The foure rich Merchant's have sold their commodities. dt crd n2 vhb vvn av po32 ord n1. dt crd j n2 vhb vvn po32 n2. (39) sermon (DIV2) 1072 Image 11
9597 The foure Embassadours have delivered their embassages. The foure ambassadors have Delivered their embassages. dt crd n2 vhb vvd po32 n2. (39) sermon (DIV2) 1074 Image 11
9598 What shall I adde more? Heaven it selfe hath been ransacked, and from thence foure Angels have been called down to sound the foure last Trumps: What shall I add more? Heaven it self hath been ransacked, and from thence foure Angels have been called down to found the foure last Trumps: q-crq vmb pns11 vvi dc? n1 pn31 n1 vhz vbn vvn, cc p-acp av crd n2 vhb vbn vvn a-acp pc-acp vvi dt crd ord n2: (39) sermon (DIV2) 1075 Image 11
9599 Nay, Hell it selfe hath been raked for similitudes, and from thence Proteus was conjured up, to turne himselfe into foure shapes. Nay, Hell it self hath been raked for Similitudes, and from thence Proteus was conjured up, to turn himself into foure shapes. uh-x, n1 pn31 n1 vhz vbn vvn p-acp n2, cc p-acp av np1 vbds vvn a-acp, pc-acp vvi px31 p-acp crd n2. (39) sermon (DIV2) 1075 Image 11
9600 This (as I conceive) occasioned my immediate predecessour, with whose praises the Crosse yet rings, to chime the Rehearsers knell with foure Bells in this place, where there was never yet any one hung. This (as I conceive) occasioned my immediate predecessor, with whose praises the Cross yet rings, to chime the Rehearsers knell with foure Bells' in this place, where there was never yet any one hung. d (c-acp pns11 vvb) vvn po11 j n1, p-acp rg-crq n2 dt n1 av vvz, p-acp vvb dt ng1 n1 p-acp crd n2 p-acp d n1, c-crq pc-acp vbds av-x av d crd vvn. (39) sermon (DIV2) 1075 Image 11
9601 Nothing remaineth for mee, who am to fish for allusions after all these, but to make use of the words of my Text according to the seventies Translation, faciamus similitudines, to set forth a new Pliny, and forge new similitudes of things that never were nor will be. Nothing remains for me, who am to Fish for allusions After all these, but to make use of the words of my Text according to the seventies translation, Faciamus similitudines, to Set forth a new pliny, and forge new Similitudes of things that never were nor will be. pix vvz p-acp pno11, q-crq vbm p-acp n1 p-acp n2 p-acp d d, cc-acp pc-acp vvi n1 pp-f dt n2 pp-f po11 n1 vvg p-acp dt ng1 n1, fw-la fw-la, pc-acp vvi av dt j np1, cc n1 j n2 pp-f n2 cst av-x vbdr ccx vmb vbi. (39) sermon (DIV2) 1075 Image 11
9602 But see, as Apelles when hee had often tryed to paint the foming of a horse, But see, as Apelles when he had often tried to paint the foaming of a horse, cc-acp vvb, c-acp npg1 c-crq pns31 vhd av vvn pc-acp vvi dt vvg pp-f dt n1, (39) sermon (DIV2) 1075 Image 11
9603 and could never come neere it, at last in a rage flung his spunge carelesly upon his worke, and could never come near it, At last in a rage flung his sponge carelessly upon his work, cc vmd av-x vvi av-j pn31, p-acp ord p-acp dt n1 vvd po31 n1 av-j p-acp po31 n1, (39) sermon (DIV2) 1075 Image 11
9604 and chance expressed that which art could not: and chance expressed that which art could not: cc n1 vvn d r-crq n1 vmd xx: (39) sermon (DIV2) 1075 Image 11
9605 so after much labour taken in devising an embleme, and pourtraying a lively draught of these foure Speakers, at last, unsatisfied with any, I threw downe my pensill upon my worke, so After much labour taken in devising an emblem, and portraying a lively draught of these foure Speakers, At last, unsatisfied with any, I threw down my pencil upon my work, av c-acp d n1 vvn p-acp vvg dt n1, cc vvg dt j n1 pp-f d crd n2, p-acp ord, j-vvn p-acp d, pns11 vvd a-acp po11 n1 p-acp po11 n1, (39) sermon (DIV2) 1075 Image 11
9606 and behold, quod ars non potuit, casus expressit, I finde here casually in my Text what I so long sought for, similitudines auri, golden resemblances, to wit, borders of gold with studs of silver. For, and behold, quod ars non Potuit, casus expressit, I find Here casually in my Text what I so long sought for, similitudines auri, golden resemblances, to wit, borders of gold with studs of silver. For, cc vvi, fw-la fw-la fw-fr n1, fw-la fw-la, pns11 vvb av av-j p-acp po11 n1 r-crq pns11 av av-j vvn p-acp, fw-la fw-la, j n2, pc-acp vvi, n2 pp-f n1 p-acp n2 pp-f n1. p-acp, (39) sermon (DIV2) 1075 Image 11
9607 as Aquinas teacheth us, the gold mystically signifieth the Spirits meaning, the studs of silver the Preachers art; as Aquinas Teaches us, the gold mystically signifies the Spirits meaning, the studs of silver the Preachers art; c-acp np1 vvz pno12, dt n1 av-j vvz dt n2 vvg, dt n2 pp-f n1 dt n2 n1; (39) sermon (DIV2) 1075 Image 11
9608 gold representeth the precious doctrine they delivered, silver the perspicuity of their speech, and bright lustre of their stile. gold Representeth the precious Doctrine they Delivered, silver the perspicuity of their speech, and bright lustre of their style. n1 vvz dt j n1 pns32 vvd, n1 dt n1 pp-f po32 n1, cc j n1 pp-f po32 n1. (39) sermon (DIV2) 1075 Image 11
9609 As for the number, the Text saith borders, in the plurall number, and if Solomon continue his former comparison of a troupe of horses in Pharaohs charret (in the precedent Verse) which were foure, As for the number, the Text Says borders, in the plural number, and if Solomon continue his former comparison of a troop of Horses in Pharaohs chariot (in the precedent Verse) which were foure, p-acp p-acp dt n1, dt n1 vvz n2, p-acp dt j n1, cc cs np1 vvb po31 j n1 pp-f dt n1 pp-f n2 p-acp np1 n1 (p-acp dt j n1) r-crq vbdr crd, (39) sermon (DIV2) 1075 Image 11
9610 after the custome of all Nations when they rode in state, Ergo erit ille dies quo tu pulcherrime rerum quatuor in niveis aureus ibis equis. After the custom of all nations when they road in state, Ergo erit Isle dies quo tu pulcherrime rerum quatuor in niveis aureus ibis equis. p-acp dt n1 pp-f d n2 c-crq pns32 vvd p-acp n1, fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la p-acp fw-la fw-la fw-la fw-la. (39) sermon (DIV2) 1075 Image 11
9611 the borders by consequence must needs be foure. the borders by consequence must needs be foure. dt n2 p-acp n1 vmb av vbi crd. (39) sermon (DIV2) 1075 Image 11
9612 And herein the mysticall ornaments of the Spouse are corresponding to the typicall ornaments of her Husband. And herein the mystical Ornament of the Spouse Are corresponding to the typical Ornament of her Husband. cc av dt j n2 pp-f dt n1 vbr vvg p-acp dt j n2 pp-f po31 n1. (39) sermon (DIV2) 1075 Image 11
9613 As the breast of Aaron (a type of Christ) was adorned with foure rowes of precious stones; As the breast of Aaron (a type of christ) was adorned with foure rows of precious stones; p-acp dt n1 pp-f np1 (dt n1 pp-f np1) vbds vvn p-acp crd n2 pp-f j n2; (39) sermon (DIV2) 1075 Image 11
9614 so the necke and breast of Solomons Queen (the Churches type) is decked here with foure borders of gold. so the neck and breast of Solomons Queen (the Churches type) is decked Here with foure borders of gold. av dt n1 cc n1 pp-f np1 n1 (dt ng1 n1) vbz vvn av p-acp crd n2 pp-f n1. (39) sermon (DIV2) 1075 Image 11
9615 See then here as it were the modell of my intended frame. See then Here as it were the model of my intended frame. vvb av av c-acp pn31 vbdr dt n1 pp-f po11 j-vvn n1. (39) sermon (DIV2) 1076 Image 11
9616 The friends of the Spouse who present her with foure borders of gold, with studs of silver, are the foure Preachers, whose Sermons may be compared to the borders in my text in a fourefold respect: 1 Of the number; foure Borders, foure Sermons. 2 Of the order; The Friends of the Spouse who present her with foure borders of gold, with studs of silver, Are the foure Preachers, whose Sermons may be compared to the borders in my text in a fourfold respect: 1 Of the number; foure Borders, foure Sermons. 2 Of the order; dt n2 pp-f dt n1 r-crq vvb pno31 p-acp crd n2 pp-f n1, p-acp n2 pp-f n1, vbr dt crd n2, rg-crq n2 vmb vbi vvn p-acp dt n2 p-acp po11 n1 p-acp dt j n1: crd pp-f dt n1; crd n2, crd n2. crd pp-f dt n1; (39) sermon (DIV2) 1076 Image 11
9617 the Borders were set immediatly one under another, the Sermons preached one after another. 3 Of the matter; the Borders were Set immediately one under Another, the Sermons preached one After Another. 3 Of the matter; dt n2 vbdr vvn av-j pi p-acp n-jn, dt n2 vvd pi p-acp n-jn. crd pp-f dt n1; (39) sermon (DIV2) 1078 Image 11
9618 the Borders were made of gold, the Sermons consisted of Scripture doctrine, like unto gold tryed in the fire. 4 Of the forme; the Borders were made of gold, the Sermons consisted of Scripture Doctrine, like unto gold tried in the fire. 4 Of the Form; dt n2 vbdr vvn pp-f n1, dt n2 vvn pp-f n1 n1, av-j p-acp n1 vvn p-acp dt n1. crd pp-f dt n1; (39) sermon (DIV2) 1079 Image 11
9619 the Borders were enameled with silver, or set out with spangles of that metall; the Borders were enameled with silver, or Set out with spangle's of that metal; dt n2 vbdr vvn p-acp n1, cc vvd av p-acp ng1 pp-f d n1; (39) sermon (DIV2) 1080 Image 11
9620 and in the Sermons Scripture doctrine was beautified with variety of humane learning, and adorned with short sentences of ancient Fathers, and in the Sermons Scripture Doctrine was beautified with variety of humane learning, and adorned with short sentences of ancient Father's, cc p-acp dt n2 n1 n1 vbds vvn p-acp n1 pp-f j n1, cc vvn p-acp j n2 pp-f j n2, (39) sermon (DIV2) 1080 Image 11
9621 like O 's, spangles, or studs of silver. like Oh is, spangle's, or studs of silver. av-j uh vbz, ng1, cc n2 pp-f n1. (39) sermon (DIV2) 1080 Image 11
9622 Pomiferis ut apes in saltibus omnia libant, Omnia nos itidem depascimur aurea dicta, Aurea perpetuâ semper dignissima vitâ. THE FIRST BORDER: OR, THE PASSION SERMON. Pomiferis ut Apes in saltibus omnia libant, Omnia nos itidem depascimur Aurea dicta, Aurea perpetuâ semper dignissima vitâ. THE FIRST BORDER: OR, THE PASSION SERMON. np1 fw-la n2 p-acp fw-la fw-la n1, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. dt ord n1: cc, dt n1 n1. (39) sermon (DIV2) 1080 Image 11
9623 The first presented the Spouse with a Border of gold, with Studs of silver, wrought upon the text, Zech. 13.7. Awake, O sword, against my shepheard, The First presented the Spouse with a Border of gold, with Studs of silver, wrought upon the text, Zechariah 13.7. Awake, Oh sword, against my shepherd, dt ord vvd dt n1 p-acp dt n1 pp-f n1, p-acp n2 pp-f n1, vvn p-acp dt n1, np1 crd. vvb, uh n1, p-acp po11 n1, (39) sermon (DIV2) 1081 Image 11
9624 and against the man that is my fellow, saith the Lord of hostes: smite the shepheard, and the sheepe shall be scattered. and against the man that is my fellow, Says the Lord of hosts: smite the shepherd, and the sheep shall be scattered. cc p-acp dt n1 cst vbz po11 n1, vvz dt n1 pp-f n2: vvb dt n1, cc dt n1 vmb vbi vvn. (39) sermon (DIV2) 1081 Image 11
9625 And thus he put it on: And thus he put it on: cc av pns31 vvd pn31 a-acp: (39) sermon (DIV2) 1081 Image 11
9626 ILlius Doctoris libentiùs audio vocem (saith devout Bernard) non qui sibi plausum, sed qui mihi planctum movet. Illius Doctoris libentiùs audio vocem (Says devout Bernard) non qui sibi plausum, sed qui mihi planctum Movet. np1 np1 fw-la fw-la fw-la (vvz j np1) fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la vvb. (39) sermon (DIV2) 1082 Image 11
9627 Me thinkes whilest you are here assembled to celebrate the memorie of our Lords death, I see a great concourse as it were to a funerall Sermon; Me thinks whilst you Are Here assembled to celebrate the memory of our lords death, I see a great concourse as it were to a funeral Sermon; pno11 vvz cs pn22 vbr av vvn pc-acp vvi dt n1 pp-f po12 n2 n1, pns11 vvb dt j n1 c-acp pn31 vbdr p-acp dt n1 n1; (39) sermon (DIV2) 1082 Image 11
9628 I shall therefore intreat you, Right Honourable, Right Worshipfull, &c. to prepare rather your hearts to be wounded, I shall Therefore entreat you, Right Honourable, Right Worshipful, etc. to prepare rather your hearts to be wounded, pns11 vmb av vvi pn22, av-jn j, av-jn j, av pc-acp vvi av-c po22 n2 pc-acp vbi vvn, (39) sermon (DIV2) 1082 Image 11
9629 than your eares to be tickled; than your ears to be tickled; cs po22 n2 pc-acp vbi vvn; (39) sermon (DIV2) 1082 Image 11
9630 and at this time to lay aside all expectation either of Art or Learning, and yeeld your selves wholly to religious Passion. and At this time to lay aside all expectation either of Art or Learning, and yield your selves wholly to religious Passion. cc p-acp d n1 pc-acp vvi av d n1 av-d pp-f n1 cc n1, cc vvb po22 n2 av-jn p-acp j n1. (39) sermon (DIV2) 1082 Image 11
9631 It is the observation of St. Austine and Gregorie, that the foure beasts mentioned by St. John, mystically represent the foure maine acts of Christ, or workes of mans redemption. His 1 Incarnation. 2 Passion. 3 Resurrection. 4 Ascension. It is the observation of Saint Augustine and Gregory, that the foure beasts mentioned by Saint John, mystically represent the foure main acts of christ, or works of men redemption. His 1 Incarnation. 2 Passion. 3 Resurrection. 4 Ascension. pn31 vbz dt n1 pp-f n1 np1 cc np1, cst dt crd n2 vvn p-acp n1 np1, av-j vvi dt crd j n2 pp-f np1, cc n2 pp-f ng1 n1. po31 crd n1. crd n1. crd n1. crd n1. (39) sermon (DIV2) 1083 Image 11
9632 For at his Incarnation he tooke our nature upon him, and was found in shape as a Man: In his passion as a Bullocke he was slaine for sacrifice: For At his Incarnation he took our nature upon him, and was found in shape as a Man: In his passion as a Bullock he was slain for sacrifice: c-acp p-acp po31 n1 pns31 vvd po12 n1 p-acp pno31, cc vbds vvn p-acp n1 p-acp dt n1: p-acp po31 n1 p-acp dt n1 pns31 vbds vvn p-acp n1: (39) sermon (DIV2) 1084 Image 11
9633 In his resurrection he was a Lion: In his ascension as an Eagle. We here consider him as a Bullock sacrified upon the altar of the Crosse. In his resurrection he was a lion: In his Ascension as an Eagl. We Here Consider him as a Bullock Sacrificed upon the altar of the Cross. p-acp po31 n1 pns31 vbds dt n1: p-acp po31 n1 p-acp dt n1. pns12 av vvb pno31 p-acp dt n1 vvn p-acp dt n1 pp-f dt n1. (39) sermon (DIV2) 1084 Image 11
9634 Which as it is the greatest mystery that ever was revealed to the world: Which as it is the greatest mystery that ever was revealed to the world: r-crq c-acp pn31 vbz dt js n1 cst av vbds vvn p-acp dt n1: (39) sermon (DIV2) 1084 Image 11
9635 so the Pen-men of the holy Ghost have bin most laboriously employed to publish it in all ages; so the Penmen of the holy Ghost have been most laboriously employed to publish it in all ages; av dt n2 pp-f dt j n1 vhb vbn av-ds av-j vvn pc-acp vvi pn31 p-acp d n2; (39) sermon (DIV2) 1084 Image 11
9636 figuring it in the Law, foretelling it in the Prophesies of the Old Testament, and representing it most lively in the history of the Gospell. figuring it in the Law, foretelling it in the prophecies of the Old Testament, and representing it most lively in the history of the Gospel. vvg pn31 p-acp dt n1, vvg pn31 p-acp dt n2 pp-f dt j n1, cc vvg pn31 av-ds j p-acp dt n1 pp-f dt n1. (39) sermon (DIV2) 1084 Image 11
9637 I have to doe with a Prophesie somewhat darke before the light of the Gospell shone upon it: I have to do with a Prophesy somewhat dark before the Light of the Gospel shone upon it: pns11 vhb pc-acp vdi p-acp dt vvb av j p-acp dt n1 pp-f dt n1 vvd p-acp pn31: (39) sermon (DIV2) 1084 Image 11
9638 Awake, O sword, &c. which words in the Prophet are a Prosopopaeia made by God, Awake, Oh sword, etc. which words in the Prophet Are a Prosopopoeia made by God, vvb, uh n1, av r-crq n2 p-acp dt n1 vbr dt np1 vvd p-acp np1, (39) sermon (DIV2) 1084 Image 11
9639 or an Apostrophe to his sword to whet it selfe, and be stirred up against a man of meane condition in the estimate of the world, A shepheard: yet in some relation to himselfe, my shepheard: of a strange composition and quality, a man that is my fellow: or an Apostrophe to his sword to whet it self, and be stirred up against a man of mean condition in the estimate of the world, A shepherd: yet in Some Relation to himself, my shepherd: of a strange composition and quality, a man that is my fellow: cc dt n1 p-acp po31 n1 pc-acp vvi pn31 n1, cc vbi vvn a-acp p-acp dt n1 pp-f j n1 p-acp dt n1 pp-f dt n1, dt n1: av p-acp d n1 p-acp px31, po11 n1: pp-f dt j n1 cc n1, dt n1 cst vbz po11 n1: (39) sermon (DIV2) 1084 Image 11
9640 and it extendeth to the smiting of this shepheard, and scattering his whole flocke. The parts are two, 1 The Speaker, the Lord of hostes. 2 The speech. and it extendeth to the smiting of this shepherd, and scattering his Whole flock. The parts Are two, 1 The Speaker, the Lord of hosts. 2 The speech. cc pn31 vvz p-acp dt vvg pp-f d n1, cc vvg po31 j-jn n1. dt n2 vbr crd, crd dt n1, dt n1 pp-f n2. crd dt n1. (39) sermon (DIV2) 1084 Image 11
9641 Wherein observe, 1 Direction; O sword. 2 Matter. Wherein, 1 Incitation. Wherein, 1 The act, Awake. 2 The object; described by 1 His office; shepheard. 2 Person; Wherein observe, 1 Direction; Oh sword. 2 Matter. Wherein, 1 Incitation. Wherein, 1 The act, Awake. 2 The Object; described by 1 His office; shepherd. 2 Person; q-crq vvb, crd n1; uh n1. crd n1. c-crq, crd n1. c-crq, crd dt n1, vvb. crd dt n1; vvn p-acp crd po31 n1; n1. crd n1; (39) sermon (DIV2) 1084 Image 11
9642 which is my fellow. 2 Commission. Wherein, 1 The act; smite. 2 The effect; which is my fellow. 2 Commission. Wherein, 1 The act; smite. 2 The Effect; r-crq vbz po11 n1. crd n1. c-crq, crd dt n1; vvb. crd dt n1; (39) sermon (DIV2) 1084 Image 11
9643 the sheep shalbe scattered. First we are to speake of the Speaker, the Lord of hostes. the sheep shall scattered. First we Are to speak of the Speaker, the Lord of hosts. dt n1 vmb|vbi vvn. ord pns12 vbr pc-acp vvi pp-f dt n1, dt n1 pp-f n2. (39) sermon (DIV2) 1084 Image 11
9644 The Lord of hostes is a name of power, and soundeth like a thunder; The Lord of hosts is a name of power, and soundeth like a thunder; dt n1 pp-f n2 vbz dt n1 pp-f n1, cc vvz av-j dt n1; (39) sermon (DIV2) 1085 Image 11
9645 his Generall is Death, his great Captaines Plague, Famine, and the Sword, his Arsenall the whole world, his General is Death, his great Captains Plague, Famine, and the Sword, his Arsenal the Whole world, po31 n1 vbz n1, po31 j ng1 n1, n1, cc dt n1, po31 n1 dt j-jn n1, (39) sermon (DIV2) 1085 Image 11
9646 and all creatures in heaven, earth and hell his Souldiers, ever ready pressed to fight his battailes. and all creatures in heaven, earth and hell his Soldiers, ever ready pressed to fight his battles. cc d n2 p-acp n1, n1 cc n1 po31 n2, av av-j vvn pc-acp vvi po31 n2. (39) sermon (DIV2) 1085 Image 11
9647 Quantus Deus Dominus exercituum (saith St. Bernard) cui inservit universa creatura? Onely rebellious man standeth out in such defiance to his Maker, that the creatures which were ordained to be under his dominion, are often awaked, and summoned to be armed for his destruction. Quantus Deus Dominus Exercituum (Says Saint Bernard) cui inservit universa creatura? Only rebellious man Stands out in such defiance to his Maker, that the creatures which were ordained to be under his dominion, Are often awaked, and summoned to be armed for his destruction. fw-la fw-la fw-la fw-la (vvz n1 np1) fw-la fw-la fw-la fw-la? av-j j n1 vvz av p-acp d n1 p-acp po31 n1, cst dt n2 r-crq vbdr vvn pc-acp vbi p-acp po31 n1, vbr av vvd, cc vvn pc-acp vbi vvn p-acp po31 n1. (39) sermon (DIV2) 1085 Image 11
9648 Awake, O sword. As all the creatures are Gods souldiers, so when hee imployeth them against man they are called his swords. The wicked is said to be his sword, and the pestilence also. Awake, Oh sword. As all the creatures Are God's Soldiers, so when he employeth them against man they Are called his swords. The wicked is said to be his sword, and the pestilence also. j, uh n1. p-acp d dt n2 vbr npg1 n2, av c-crq pns31 vvz pno32 p-acp n1 pns32 vbr vvn po31 n2. dt j vbz vvn pc-acp vbi po31 n1, cc dt n1 av. (39) sermon (DIV2) 1086 Image 11
9649 When the Lord is pleased to execute his wrath, he never wanteth instruments or meanes: When the Lord is pleased to execute his wrath, he never Wants Instruments or means: c-crq dt n1 vbz vvn pc-acp vvi po31 n1, pns31 av-x vvz n2 cc n2: (39) sermon (DIV2) 1086 Image 11
9650 he hath a sword for Saul, and an oake for Absalom, and a roape for Achitophel, and a gibbet for Haman, and a worme for Herod: and thus for the generall. he hath a sword for Saul, and an oak for Absalom, and a rope for Ahithophel, and a gibbet for Haman, and a worm for Herod: and thus for the general. pns31 vhz dt n1 p-acp np1, cc dt n1 p-acp np1, cc dt n1 p-acp np1, cc dt n1 p-acp np1, cc dt n1 p-acp np1: cc av p-acp dt n1. (39) sermon (DIV2) 1086 Image 11
9651 The particular intent of the Spirit leadeth mee to another consideration, viz. that of this great blow here threatned to the shepheard, God himselfe is the Author: The particular intent of the Spirit leads me to Another consideration, viz. that of this great blow Here threatened to the shepherd, God himself is the Author: dt j n1 pp-f dt n1 vvz pno11 p-acp j-jn n1, n1 cst pp-f d j n1 av vvd p-acp dt n1, np1 px31 vbz dt n1: (39) sermon (DIV2) 1087 Image 11
9652 Deus erat qui pastorem percuti jubebat (saith Maldonat) & quod per alium facit ipse facit. Deus erat qui Pastorem percuti jubebat (Says Maldonatus) & quod per Alium facit ipse facit. fw-la fw-la fw-la fw-la fw-la fw-la (vvz j) cc fw-la fw-la fw-la fw-la fw-la fw-la. (39) sermon (DIV2) 1087 Image 11
9653 Yea, but God never awaketh his sword to smite but for sinne, and in this shepheard there was no sinne of his owne, the sword therefore lies sleeping in the scabbard, Yea, but God never awakes his sword to smite but for sin, and in this shepherd there was no sin of his own, the sword Therefore lies sleeping in the scabbard, uh, cc-acp np1 av-x vvz po31 n1 pc-acp vvi cc-acp p-acp n1, cc p-acp d n1 a-acp vbds dx n1 pp-f po31 d, dt n1 av vvz vvg p-acp dt n1, (39) sermon (DIV2) 1087 Image 11
9654 and must now bee summoned to awake. Awake, O sword; and must now be summoned to awake. Awake, Oh sword; cc vmb av vbi vvn pc-acp vvi. vvb, uh n1; (39) sermon (DIV2) 1087 Image 11
9655 Chereb gnuri. To the act of mercy wee are all apt to importune God with clamours, Up Lord: Cherub gnuri. To the act of mercy we Are all apt to importune God with clamours, Up Lord: np1 fw-la. p-acp dt n1 pp-f n1 pns12 vbr d j pc-acp vvi np1 p-acp n2, p-acp n1: (39) sermon (DIV2) 1088 Image 11
9656 but to the act of justice if we should provoke him, who were able to stand before him? To this he is enforced, after a sort; to provoke himselfe. but to the act of Justice if we should provoke him, who were able to stand before him? To this he is Enforced, After a sort; to provoke himself. cc-acp p-acp dt n1 pp-f n1 cs pns12 vmd vvi pno31, r-crq vbdr j pc-acp vvi p-acp pno31? p-acp d pns31 vbz vvn, p-acp dt n1; pc-acp vvi px31. (39) sermon (DIV2) 1088 Image 11
9657 Wherein observe, first his unwillingnesse to strike, till he is provoked his sword sleepeth: secondly his hast and resolution to strike when he is provoked, in that he will awake his sword. Wherein observe, First his unwillingness to strike, till he is provoked his sword Sleepeth: secondly his haste and resolution to strike when he is provoked, in that he will awake his sword. q-crq vvb, ord po31 n1 pc-acp vvi, c-acp pns31 vbz vvn po31 n1 vvz: ord po31 n1 cc n1 pc-acp vvi c-crq pns31 vbz vvn, p-acp cst pns31 vmb j po31 n1. (39) sermon (DIV2) 1088 Image 11
9658 He who is here stiled Lord of hostes, is elsewhere named the Father of mercy; He who is Here styled Lord of hosts, is elsewhere nam the Father of mercy; pns31 r-crq vbz av vvn n1 pp-f n2, vbz av vvn dt n1 pp-f n1; (39) sermon (DIV2) 1089 Image 11
9659 and by his attributes set downe in Exod. 34. ver. 6, 7. it appeareth that he is nine to two more inclineable to mercy than to justice. and by his attributes Set down in Exod 34. ver. 6, 7. it appears that he is nine to two more inclinable to mercy than to Justice. cc p-acp po31 n2 vvn a-acp p-acp np1 crd fw-la. crd, crd pn31 vvz cst pns31 vbz crd p-acp crd av-dc j p-acp n1 cs p-acp n1. (39) sermon (DIV2) 1089 Image 11
9660 But because from this hope of mercy many are apt to promise themselves impunity, putting ever from them the evill day, I hold it more needfull at this present to shew his haste and readinesse to execute vengeance upon such who presume too farre upon his long suffering and goodnesse. But Because from this hope of mercy many Are apt to promise themselves impunity, putting ever from them the evil day, I hold it more needful At this present to show his haste and readiness to execute vengeance upon such who presume too Far upon his long suffering and Goodness. cc-acp c-acp p-acp d n1 pp-f n1 d vbr j pc-acp vvi px32 n1, vvg av p-acp pno32 dt j-jn n1, pns11 vvb pn31 av-dc j p-acp d n1 pc-acp vvi po31 n1 cc n1 pc-acp vvi n1 p-acp d r-crq vvb av av-j p-acp po31 j n1 cc n1. (39) sermon (DIV2) 1089 Image 11
9661 There is a generation of men described by David in the 10. Psalme, ver. 11. that say in their heart, God hath forgotten: There is a generation of men described by David in the 10. Psalm, ver. 11. that say in their heart, God hath forgotten: pc-acp vbz dt n1 pp-f n2 vvn p-acp np1 p-acp dt crd n1, fw-la. crd cst vvz p-acp po32 n1, np1 vhz vvn: (39) sermon (DIV2) 1089 Image 11
9662 he hideth his face, he will never see it. he Hideth his face, he will never see it. pns31 vvz po31 n1, pns31 vmb av-x vvi pn31. (39) sermon (DIV2) 1089 Image 11
9663 And by Solomon, Because sentence against their evill workes is not executed speedily, therefore their heart is fully set in them to doe evill. And by Solomon, Because sentence against their evil works is not executed speedily, Therefore their heart is Fully Set in them to do evil. cc p-acp np1, p-acp n1 p-acp po32 j-jn n2 vbz xx vvn av-j, av po32 n1 vbz av-j vvn p-acp pno32 pc-acp vdi j-jn. (39) sermon (DIV2) 1089 Image 11
9664 Ut sit magna tamen certè lenta ira deorum est. Ut sit Magna tamen certè lenta ira Gods est. fw-mi fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (39) sermon (DIV2) 1089 Image 11
9750 but the reason is assigned by St. Austine, Martyres non eripuit, nunquid deseruit? By this time I know you expect the fulnesse of the blow; but the reason is assigned by Saint Augustine, Martyrs non Eripuit, Whether deseruit? By this time I know you expect the fullness of the blow; cc-acp dt n1 vbz vvn p-acp n1 np1, n2 fw-fr fw-la, fw-la fw-la? p-acp d n1 pns11 vvb pn22 vvb dt n1 pp-f dt n1; (39) sermon (DIV2) 1103 Image 11
9665 To these St. Peter hath answered long agoe, The Lord is not slacke (as some men count slacknesse) but is long suffering to us-ward, (that is, the Elect) whose conversion he graciously expecteth. To these Saint Peter hath answered long ago, The Lord is not slack (as Some men count slackness) but is long suffering to usward, (that is, the Elect) whose conversion he graciously Expects. p-acp d n1 np1 vhz vvn av-j av, dt n1 vbz xx j (c-acp d n2 vvb n1) cc-acp vbz av-j vvg p-acp n1, (cst vbz, dt j) rg-crq n1 pns31 av-j vvz. (39) sermon (DIV2) 1090 Image 11
9666 When their number is accomplished, and the sinnes of the Reprobate which now looke white shall turne yellow and grow full ripe, he will awake his sword to wound the heads of his enemies, When their number is accomplished, and the Sins of the Reprobate which now look white shall turn yellow and grow full ripe, he will awake his sword to wound the Heads of his enemies, c-crq po32 n1 vbz vvn, cc dt n2 pp-f dt n-jn r-crq av vvb j-jn vmb vvi j-jn cc vvb j j, pns31 vmb vvi po31 n1 pc-acp vvi dt n2 pp-f po31 n2, (39) sermon (DIV2) 1090 Image 11
9667 and his stay in the meane time is but to fetch his arme the further backe, that be may give the sorer stroke; and his stay in the mean time is but to fetch his arm the further back, that be may give the Sorer stroke; cc po31 n1 p-acp dt j n1 vbz cc-acp pc-acp vvi po31 n1 dt jc n1, cst vbb vmb vvi dt jc n1; (39) sermon (DIV2) 1090 Image 11
9668 and to draw his arrow to the head, that hee may wound the deeper. and to draw his arrow to the head, that he may wound the Deeper. cc pc-acp vvi po31 n1 p-acp dt n1, cst pns31 vmb vvi dt avc-jn. (39) sermon (DIV2) 1090 Image 11
9669 For this cause the ancient heathen attributed to God leaden feet, but iron hands; quia tarditatem vindictae gravitate compensat. For this cause the ancient heathen attributed to God leaden feet, but iron hands; quia tarditatem vindictae gravitate compensat. p-acp d n1 dt j j-jn vvn p-acp np1 j n2, p-acp n1 n2; fw-la fw-la fw-la vvi fw-la. (39) sermon (DIV2) 1090 Image 11
9670 Tacitus noteth it of Tiberius Caesar, that being displeased with Q. Haterius and Scaurus, but not equally, he fell foule presently upon Haterius, with whom hee was lesse angry, Tacitus notes it of Tiberius Caesar, that being displeased with Q. Haterius and Scaurus, but not equally, he fell foul presently upon Haterius, with whom he was less angry, np1 vvz pn31 pp-f np1 np1, cst vbg vvn p-acp np1 np1 cc np1, cc-acp xx av-jn, pns31 vvd j av-j p-acp np1, p-acp ro-crq pns31 vbds av-dc j, (39) sermon (DIV2) 1090 Image 11
9671 but said not a word to Scaurus for the present, against whom he conceived irreconcileable haired: but said not a word to Scaurus for the present, against whom he conceived Irreconcilable haired: cc-acp vvd xx dt n1 p-acp np1 p-acp dt j, p-acp ro-crq pns31 vvd j j: (39) sermon (DIV2) 1090 Image 11
9672 so God when he is a little offended at some slips of the godly, hee awaketh his sword presently, so God when he is a little offended At Some slips of the godly, he awakes his sword presently, av np1 c-crq pns31 vbz dt j vvn p-acp d n2 pp-f dt j, pns31 vvz po31 n1 av-j, (39) sermon (DIV2) 1090 Image 11
9673 but layes it downe againe after hee hath smote gently with it; Hic punit ut illic pareat, & supra omnem miserationem est ira ista: but lays it down again After he hath smote gently with it; Hic punit ut illic pareat, & supra omnem miserationem est ira ista: cc-acp vvz pn31 a-acp av c-acp pns31 vhz vvd av-j p-acp pn31; fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la: (39) sermon (DIV2) 1090 Image 11
9674 but to the wicked hee giveth line enough, that they may play with the hooke, and swallow it deepe downe with the baite; but to the wicked he gives line enough, that they may play with the hook, and swallow it deep down with the bait; cc-acp p-acp dt j pns31 vvz n1 av-d, cst pns32 vmb vvi p-acp dt n1, cc vvb pn31 av-jn p-acp p-acp dt n1; (39) sermon (DIV2) 1090 Image 11
9675 Hic punit ut illic seviat, & supra omnem iram est miseratio ista. Hic punit ut illic seviat, & supra omnem iram est miseratio ista. fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la. (39) sermon (DIV2) 1090 Image 11
9676 But praised be the Lord of hostes, who to ransome us hath found a man to wreake his wrath, But praised be the Lord of hosts, who to ransom us hath found a man to wreak his wrath, cc-acp vvn vbb dt n1 pp-f n2, r-crq p-acp n1 pno12 vhz vvn dt n1 p-acp vvi po31 n1, (39) sermon (DIV2) 1090 Image 11
9677 and turne his sword upon, his shepheard. It is noted of Trajane, that he would cut his richest robes in pieces to make rags for his souldiers wounds: and turn his sword upon, his shepherd. It is noted of Trajan, that he would Cut his Richest robes in Pieces to make rags for his Soldiers wounds: cc vvi po31 n1 p-acp, po31 n1. pn31 vbz vvn pp-f np1, cst pns31 vmd vvi po31 js n2 p-acp n2 pc-acp vvi n2 p-acp po31 ng1 n2: (39) sermon (DIV2) 1090 Image 11
9678 I shall now propose unto you a man, that to bind up your bleeding wounds, hath suffered himselfe to be cut in pieces under the furie of this waking sword. Awake, O sword I shall now propose unto you a man, that to bind up your bleeding wounds, hath suffered himself to be Cut in Pieces under the fury of this waking sword. Awake, Oh sword pns11 vmb av vvi p-acp pn22 dt n1, cst pc-acp vvi a-acp po22 j-vvg n2, vhz vvn px31 pc-acp vbi vvn p-acp n2 p-acp dt n1 pp-f d vvg n1. vvb, uh n1 (39) sermon (DIV2) 1090 Image 11
9679 Against my shepheard. O magne Pastor animarum (saith Bonaventure) pasce animam meam, & ut pascatur meliùs fac ut ipse pascam. Against my shepherd. O Magnus Pastor animarum (Says Bonaventure) Paske animam meam, & ut pascatur meliùs fac ut ipse pascam. p-acp po11 n1. sy n1 np1 fw-la (vvz np1) fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (39) sermon (DIV2) 1091 Image 11
9680 Christ is a mighty shepheard, but yet of a little flocke, which was first pent within the walls of Eden, and thence turned out, wandred on the earth till the flood, at the deluge tooke ship and landed in Armenia, from thence removed to Canaan, and from Cannaan to Egypt, and from Egypt backe againe towards Canaan, and after foure hundred yeeres stragling in a strange land, wandred fortie yeares in the wildernesse, christ is a mighty shepherd, but yet of a little flock, which was First penned within the walls of Eden, and thence turned out, wandered on the earth till the flood, At the deluge took ship and landed in Armenia, from thence removed to Canaan, and from Canaan to Egypt, and from Egypt back again towards Canaan, and After foure hundred Years straggling in a strange land, wandered fortie Years in the Wilderness, np1 vbz dt j n1, cc-acp av pp-f dt j n1, r-crq vbds ord vvn p-acp dt n2 pp-f np1, cc av vvd av, vvn p-acp dt n1 p-acp dt n1, p-acp dt n1 vvd n1 cc vvn p-acp np1, p-acp av vvn p-acp np1, cc p-acp np1 p-acp np1, cc p-acp np1 av av p-acp np1, cc p-acp crd crd n2 vvg p-acp dt j n1, vvd crd n2 p-acp dt n1, (39) sermon (DIV2) 1091 Image 11
9681 and at last was folded in Judaea. In all which crossings, and turnings, and wandrings, he never ceased to feed and fodder them: and At last was folded in Judaea. In all which crossings, and turnings, and wanderings, he never ceased to feed and fodder them: cc p-acp ord vbds vvn p-acp np1. p-acp d r-crq n2-vvg, cc n2-vvg, cc n2-vvg, pns31 av-x vvd p-acp vvb cc n1 pno32: (39) sermon (DIV2) 1091 Image 11
9682 to give us his substitutes, as well an example by his practice, as a rule by his precept, to feed, feed, and feed. Alimento, verbo, exemplo: to give us his substitutes, as well an Exampl by his practice, as a Rule by his precept, to feed, feed, and feed. Alimento, verbo, exemplo: pc-acp vvi pno12 po31 n2, c-acp av dt n1 p-acp po31 n1, c-acp dt n1 p-acp po31 n1, p-acp vvb, vvb, cc vvb. np1, fw-la, fw-la: (39) sermon (DIV2) 1091 Image 11
9683 quid est amas me? Nisi quaeris in Ecclesia non tua sed mea, (saith St. Austine) nisi testimonium perhibeat conscientia quod plus me ames quam tua, quam tuos, quam te, nequicquam suscipias curam hanc. quid est amas me? Nisi Quaeris in Ecclesia non tua sed mea, (Says Saint Augustine) nisi testimonium perhibeat conscientia quod plus me ames quam tua, quam tuos, quam te, nequicquam suscipias curam hanc. fw-la fw-la fw-la pno11? fw-la fw-la p-acp np1 fw-fr fw-la fw-la fw-la, (vvz n1 np1) fw-la n1 fw-la fw-la fw-la fw-fr pno11 fw-fr fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la. (39) sermon (DIV2) 1091 Image 11
9684 But if thy conscience assure thee that thou lovest Christ in such sort, then feed thou his flocke as well with integrity of life, as puritie of doctrine; But if thy conscience assure thee that thou Lovest christ in such sort, then feed thou his flock as well with integrity of life, as purity of Doctrine; cc-acp cs po21 n1 vvb pno21 cst pns21 vv2 np1 p-acp d n1, av vvb pns21 po31 n1 c-acp av p-acp n1 pp-f n1, c-acp n1 pp-f n1; (39) sermon (DIV2) 1091 Image 11
9685 learne as well facere dicenda, as dicere facienda; that is, as Saint Jerome aptly expresseth it, verba vertere in opera. Thou must have engraven on thy breast as well Thummim as Urim, and there must hang as well Pomegranates about thy garment as golden bells. Learn as well facere dicenda, as dicere facienda; that is, as Saint Jerome aptly Expresses it, verba vertere in opera. Thou must have engraven on thy breast as well Thummim as Urim, and there must hang as well Pomegranates about thy garment as golden Bells'. vvb a-acp av fw-la fw-la, p-acp fw-la fw-la; cst vbz, c-acp n1 np1 av-j vvz pn31, fw-la fw-mi fw-la fw-la. pns21 vmb vhi vvn p-acp po21 n1 c-acp av j p-acp np1, cc pc-acp vmb vvi a-acp av n2 p-acp po21 n1 c-acp j n2. (39) sermon (DIV2) 1091 Image 11
9686 The Popish Writers say that a shepheard should have three things, a scrip, a hooke, and a whistle; The Popish Writers say that a shepherd should have three things, a scrip, a hook, and a whistle; dt j n2 vvb cst dt n1 vmd vhi crd n2, dt n1, dt n1, cc dt n1; (39) sermon (DIV2) 1092 Image 11
9687 but for their owne parts they are so greedy on the scrip, and busie with the hooke, that they forget the whistle, give over their studie and preaching: but for their own parts they Are so greedy on the scrip, and busy with the hook, that they forget the whistle, give over their study and preaching: cc-acp p-acp po32 d n2 pns32 vbr av j p-acp dt n1, cc j p-acp dt n1, cst pns32 vvb dt n1, vvb a-acp po32 n1 cc vvg: (39) sermon (DIV2) 1092 Image 11
9688 ac si tum victuri essent sine curâ cum pervenirent ad curam; making account that all their care is past when they are got into a cure. ac si tum victuri essent sine curâ cum pervenirent ad curam; making account that all their care is past when they Are god into a cure. fw-la fw-la fw-la fw-la n-jn fw-la fw-la fw-la fw-la fw-la fw-la; vvg n1 cst d po32 n1 vbz j c-crq pns32 vbr vvn p-acp dt n1. (39) sermon (DIV2) 1092 Image 11
9689 But the shepheard we speake of was the good shepheard who fed his flocke day and night, But the shepherd we speak of was the good shepherd who fed his flock day and night, p-acp dt n1 pns12 vvb a-acp vbds dt j n1 r-crq vvd po31 n1 n1 cc n1, (39) sermon (DIV2) 1092 Image 11
9690 and layd downe his life for it: he is the universall shepheard; & ita curat omnes oves ut singulas. and laid down his life for it: he is the universal shepherd; & ita curate omnes Owes ut singulas. cc vvd a-acp po31 n1 p-acp pn31: pns31 vbz dt j n1; cc fw-la n1 fw-la fw-la fw-la fw-la. (39) sermon (DIV2) 1092 Image 11
9691 He is here called Gods shepheard, because his dispensation is from him, or because he is the beloved of God, He is Here called God's shepherd, Because his Dispensation is from him, or Because he is the Beloved of God, pns31 vbz av vvn npg1 n1, c-acp po31 n1 vbz p-acp pno31, cc c-acp pns31 vbz dt j-vvn pp-f np1, (39) sermon (DIV2) 1092 Image 11
9692 and that divine shepheard which Ardeus thus excellently describeth, Educens è lacu miseriae, conducens per viam gratiae, perducens ad pascua gloriae: and that divine shepherd which Ardeus thus excellently Describeth, Educens è lacu miseriae, conducens per viam Gratiae, perducens ad pascua Glory: cc d j-jn n1 r-crq np1 av av-j vvz, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: (39) sermon (DIV2) 1092 Image 11
9693 and shall the sword of the Lord be against this shepheard? The case is different betweene him and David; there it was quid meruerunt oves? here it is quid meruit Pastor? For he was candidus and rubicundus, candidus innocentiâ and rubicundus passione; sine maculâ criminis, & sine rugâ erroris. and shall the sword of the Lord be against this shepherd? The case is different between him and David; there it was quid meruerunt Owes? Here it is quid meruit Pastor? For he was Candidus and Ruddy, Candidus innocentiâ and Ruddy passion; sine maculâ Criminis, & sine rugâ Error. cc vmb dt n1 pp-f dt n1 vbb p-acp d n1? dt n1 vbz j p-acp pno31 cc np1; a-acp pn31 vbds fw-la fw-la fw-la? av pn31 vbz fw-la fw-la np1? c-acp pns31 vbds fw-la cc fw-la, fw-la fw-la cc fw-la n1; fw-la fw-la fw-la, cc fw-la fw-la fw-la. (39) sermon (DIV2) 1092 Image 11
9694 Had the sword beene awaked against the wolfe it had beene mercy, against the sheepe is had beene justice; Had the sword been awaked against the wolf it had been mercy, against the sheep is had been Justice; vhd dt n1 vbn vvn p-acp dt n1 pn31 vhd vbn n1, p-acp dt n1 vbz vhn vbn n1; (39) sermon (DIV2) 1092 Image 11
9695 but to awake against this good shepheard seemeth to bee hard measure. but to awake against this good shepherd seems to be hard measure. cc-acp pc-acp vvi p-acp d j n1 vvz pc-acp vbi j n1. (39) sermon (DIV2) 1092 Image 11
9712 he is the brightnesse of his Fathers glory, and the engraven forme of his person. — ipse paterni Pectoris effigies, lumen { que } a lumine vero. he is the brightness of his Father's glory, and the engraven Form of his person. — ipse paterni Heart effigies, lumen { que } a lumine vero. pns31 vbz dt n1 pp-f po31 ng1 n1, cc dt vvn n1 pp-f po31 n1. — fw-la fw-la np1 n2, fw-la { fw-fr } dt fw-la fw-la. (39) sermon (DIV2) 1094 Image 11
9696 The case is resolved by Daniel: The Messias shall be slaine, but not for himselfe, God hath layd upon him the iniquity of us all. O ineffabilis mysterii dispositio! peccat impius, & patitur justus: meretur malus, patitur bonus: quod committit homo sustinet Deus. The case is resolved by daniel: The Messias shall be slain, but not for himself, God hath laid upon him the iniquity of us all. O ineffabilis Mystery Disposition! peccat Impius, & patitur justus: meretur malus, patitur bonus: quod Committit homo Sustinet Deus. dt n1 vbz vvn p-acp np1: dt np1 vmb vbi vvn, p-acp xx p-acp px31, np1 vhz vvn p-acp pno31 dt n1 pp-f pno12 d. sy fw-la fw-la fw-la! fw-la fw-la, cc fw-la fw-la: fw-la fw-la, fw-la fw-la: fw-la fw-la fw-la fw-la fw-la. (39) sermon (DIV2) 1092 Image 11
9697 Here then you see the first and maine cause of the shepheards slaughter, your sinnes. Here then you see the First and main cause of the shepherds slaughter, your Sins. av av pn22 vvb dt ord cc j n1 pp-f dt ng1 n1, po22 n2. (39) sermon (DIV2) 1092 Image 11
9698 It is in vaine to shift it off on Judas or Pilat, and most impious to lay it upon the Lord of hostes. For solum peccatum homicida est: so that I may bring it home to the bosome of every one of you in the words of Nathan, Tu es homo, Thou art the man that hast slaine this shepheard. It is in vain to shift it off on Judas or Pilat, and most impious to lay it upon the Lord of hosts. For solum peccatum Homicide est: so that I may bring it home to the bosom of every one of you in the words of Nathan, Tu es homo, Thou art the man that hast slain this shepherd. pn31 vbz p-acp j pc-acp vvi pn31 a-acp p-acp np1 cc zz, cc av-ds j pc-acp vvi pn31 p-acp dt n1 pp-f n2. p-acp fw-la fw-la fw-la fw-la: av cst pns11 vmb vvi pn31 av-an p-acp dt n1 pp-f d crd pp-f pn22 p-acp dt n2 pp-f np1, fw-la fw-la fw-la, pns21 vb2r dt n1 cst vh2 vvn d n1. (39) sermon (DIV2) 1092 Image 11
9699 O consider this, yee that forget God; O Consider this, ye that forget God; sy vvb d, pn22 cst vvb np1; (39) sermon (DIV2) 1092 Image 11
9700 doe not so wickedly as to commit a second murder upon this good shepheard, crucifie not againe the Lord of life: every reviling speech to your neighbour is a whip on his side, every traducing of your superiours a crowne of thornes to his head, every neglect of charity to his members new nailes to wound his hands and feet, every blasphemous word a new spitting on his face, every oath a speare to pierce his heart. do not so wickedly as to commit a second murder upon this good shepherd, crucify not again the Lord of life: every reviling speech to your neighbour is a whip on his side, every traducing of your superiors a crown of thorns to his head, every neglect of charity to his members new nails to wound his hands and feet, every blasphemous word a new spitting on his face, every oath a spear to pierce his heart. vdb xx av av-j c-acp pc-acp vvi dt ord n1 p-acp d j n1, vvi xx av dt n1 pp-f n1: d vvg n1 p-acp po22 n1 vbz dt n1 p-acp po31 n1, d vvg pp-f po22 n2-jn pp-f n1 pp-f n2 p-acp po31 n1, d n1 pp-f n1 p-acp po31 n2 j n2 pc-acp vvi po31 n2 cc n2, d j n1 dt j vvg p-acp po31 n1, d n1 dt n1 pc-acp vvi po31 n1. (39) sermon (DIV2) 1092 Image 11
9701 But what moved him to become our surety and sacrifice? No reason can be given but his will, Oblatus est quia voluit, He was offered because hee would, hee would because hee loved us: But what moved him to become our surety and sacrifice? No reason can be given but his will, Oblatus est quia voluit, He was offered Because he would, he would Because he loved us: p-acp q-crq vvd pno31 pc-acp vvi po12 n1 cc n1? dx n1 vmb vbi vvn p-acp po31 n1, fw-la fw-la fw-la fw-la, pns31 vbds vvn c-acp pns31 vmd, pns31 vmd p-acp pns31 vvd pno12: (39) sermon (DIV2) 1092 Image 11
9702 and to the end hee might the better undergoe his office, because it became us to have such an high Priest that had feeling of our wants and infirmities, he became man. and to the end he might the better undergo his office, Because it became us to have such an high Priest that had feeling of our Wants and infirmities, he became man. cc p-acp dt n1 pns31 vmd dt av-jc vvi po31 n1, c-acp pn31 vvd pno12 pc-acp vhi d dt j n1 cst vhd n1 pp-f po12 n2 cc n2, pns31 vvd n1. (39) sermon (DIV2) 1092 Image 11
9703 The man. The Hebrewes have foure severall words for a man, Adam, Enosh, Ish, Geber; The man. The Hebrews have foure several words for a man, Adam, Enosh, Ish, Geber; dt n1. dt njpg2 vhi crd j n2 p-acp dt n1, np1, np1, np1, np1; (39) sermon (DIV2) 1093 Image 11
9704 Adam signifying red earth, Enosh, a man of sorrow, Ish, a man of a noble spirit, Geber, a strong man; Adam signifying read earth, Enosh, a man of sorrow, Is, a man of a noble Spirit, Geber, a strong man; np1 vvg j-jn n1, np1, dt n1 pp-f n1, vbz, dt n1 pp-f dt j n1, np1, dt j n1; (39) sermon (DIV2) 1093 Image 11
9705 wee have found a man here in all these senses. Adam, earth as wee; Enosh, a man of sorrowes; we have found a man Here in all these Senses. Adam, earth as we; Enosh, a man of sorrows; pns12 vhb vvn dt n1 av p-acp d d n2. np1, n1 c-acp pns12; np1, dt n1 pp-f n2; (39) sermon (DIV2) 1093 Image 11
9706 Ish, a man of a noble spirit, to encounter all the powers of darkenesse; Geber, a strong man, stronger than hee in the Gospell, which first possessed the house. Is, a man of a noble Spirit, to encounter all the Powers of darkness; Geber, a strong man, Stronger than he in the Gospel, which First possessed the house. vbz, dt n1 pp-f dt j n1, pc-acp vvi d dt n2 pp-f n1; np1, dt j n1, jc cs pns31 p-acp dt n1, r-crq ord vvd dt n1. (39) sermon (DIV2) 1093 Image 11
9707 Behold the man, saith Pilat: but a man of sorrow, saith Esay: nay, a worme and no man, saith David: nay lesse resisting than a worme; Behold the man, Says Pilat: but a man of sorrow, Says Isaiah: nay, a worm and no man, Says David: nay less resisting than a worm; vvb dt n1, vvz np1: p-acp dt n1 pp-f n1, vvz np1: uh, dt n1 cc dx n1, vvz np1: uh av-dc j-vvg cs dt n1; (39) sermon (DIV2) 1093 Image 11
9708 for a worme if it bee trod upon will turne againe: for a worm if it be trod upon will turn again: p-acp dt n1 cs pn31 vbb vvn p-acp vmb vvi av: (39) sermon (DIV2) 1093 Image 11
9709 but this man went like a lambe to the slaughter: or, if hee may rightly be termed a worme, certainely a silke-worme, spinning us a precious web of righteousnesse out of his owne bowels: yet this worme and no man is Ish, one of noble spirit; and Geber, a valiant man: but this man went like a lamb to the slaughter: or, if he may rightly be termed a worm, Certainly a silkworm, spinning us a precious web of righteousness out of his own bowels: yet this worm and no man is Ish, one of noble Spirit; and Geber, a valiant man: cc-acp d n1 vvd av-j dt n1 p-acp dt n1: cc, cs pns31 vmb av-jn vbi vvn dt n1, av-j dt n1, vvg pno12 dt j n1 pp-f n1 av pp-f po31 d n2: av d n1 cc dx n1 vbz np1, crd pp-f j n1; cc np1, dt j n1: (39) sermon (DIV2) 1093 Image 11
9710 yea, such an one as is Gods fellow. yea, such an one as is God's fellow. uh, d dt pi a-acp vbz npg1 n1. (39) sermon (DIV2) 1093 Image 11
9713 Semper cum patre, semper de patre, semper in patre, semper apud patrem, semper quod pater, saith Fulgentius: ex ipso, cum ipso, hoc quod ipse, saith Saint Austine: who being in the forme of God thought it not robberie to bee equall with God; Semper cum patre, semper de patre, semper in patre, semper apud patrem, semper quod pater, Says Fulgentius: ex ipso, cum ipso, hoc quod ipse, Says Saint Augustine: who being in the Form of God Thought it not robbery to be equal with God; fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la p-acp fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, vvz np1: fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la, vvz n1 np1: r-crq vbg p-acp dt n1 pp-f np1 vvd pn31 xx n1 pc-acp vbi j-jn p-acp np1; (39) sermon (DIV2) 1095 Image 11
9714 and therefore God calleth him here his fellow. Such a one i• became him to be, that was to encounter principalities, to come upon the strong man (whereby is meant the Divell) and binde him, and spoile his goods; and Therefore God calls him Here his fellow. Such a one i• became him to be, that was to encounter principalities, to come upon the strong man (whereby is meant the devil) and bind him, and spoil his goods; cc av np1 vvz pno31 av po31 n1. d dt crd n1 vvd pno31 pc-acp vbi, cst vbds pc-acp vvi n2, pc-acp vvi p-acp dt j n1 (c-crq vbz vvn dt n1) cc vvb pno31, cc vvi po31 n2-j; (39) sermon (DIV2) 1095 Image 11
9715 to grapple with the great King of feare, Death; to say to hell and the grave, Effata; to swallow up the swallower of all things, to destroy destruction, to grapple with the great King of Fear, Death; to say to hell and the grave, Effata; to swallow up the swallower of all things, to destroy destruction, p-acp vvi p-acp dt j n1 pp-f n1, n1; pc-acp vvi p-acp n1 cc dt n1, n1; pc-acp vvi a-acp dt n1 pp-f d n2, pc-acp vvi n1, (39) sermon (DIV2) 1095 Image 11
9716 and to lead captivitie captive, and to returne with glory from thence unde negant quenquam redire. and to led captivity captive, and to return with glory from thence unde negant quenquam Redire. cc pc-acp vvi n1 j-jn, cc pc-acp vvi p-acp n1 p-acp av fw-la fw-la fw-la vvi. (39) sermon (DIV2) 1095 Image 11
9717 Againe, my fellow, yet a man; Again, my fellow, yet a man; av, po11 n1, av dt n1; (39) sermon (DIV2) 1096 Image 11
9718 creator matris, creatus ex matre, saith Saint Austine: ipsum sanguinem quem pro matre obtulit, ante de sanguine matris accepit, saith Emissenus. Hee that was the brightnesse of his Father, and such a brightnesse as no man could behold and live, hath now a traverse drawne over his glorie: creator matris, creatus ex matre, Says Saint Augustine: ipsum sanguinem Whom Pro matre obtulit, ante de sanguine matris accepit, Says Emissenus. He that was the brightness of his Father, and such a brightness as no man could behold and live, hath now a traverse drawn over his glory: n1 fw-la, fw-la fw-la fw-la, vvz n1 np1: fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, vvz np1. pns31 cst vbds dt n1 pp-f po31 n1, cc d dt n1 p-acp dx n1 vmd vvi cc vvi, vhz av dt vvb vvn p-acp po31 n1: (39) sermon (DIV2) 1096 Image 11
9719 the word is made flesh, sepositâ non depositâ majestate, saith Emissenus: naturam suscipiendo nostram, non amittendo suam, saith Saint Austine: ad terrena descendit, the word is made Flesh, sepositâ non depositâ majestate, Says Emissenus: naturam suscipiendo nostram, non amittendo suam, Says Saint Augustine: ad Terrena descendit, dt n1 vbz vvn n1, fw-la fw-fr fw-la fw-la, vvz np1: fw-la fw-la fw-la, fw-la fw-la fw-la, vvz n1 np1: fw-la fw-la fw-la, (39) sermon (DIV2) 1096 Image 11
9720 & coelestia non deseruit, hic affuit, & inde non defuit: and so be became Emmanuel, God with us, perfect God, and perfect man: & coelestia non deseruit, hic affuit, & inde non defuite: and so be became Emmanuel, God with us, perfect God, and perfect man: cc fw-la fw-la fw-la, fw-la fw-la, cc fw-la fw-la fw-la: cc av vbi vvd np1, np1 p-acp pno12, j np1, cc j n1: (39) sermon (DIV2) 1096 Image 11
9721 man to receive supplications from man, God to deliver them to God: man to suffer for man, God to satisfie God. man to receive supplications from man, God to deliver them to God: man to suffer for man, God to satisfy God. n1 pc-acp vvi n2 p-acp n1, np1 pc-acp vvi pno32 p-acp np1: n1 pc-acp vvi p-acp n1, np1 pc-acp vvi np1. (39) sermon (DIV2) 1096 Image 11
9722 Apparuit medius (saith Saint Austine) inter mortales peccatores, & immortalem justum mortalis justus; mortalis cum hominibus, justus cum Deo: He appeared medius (Says Faint Augustine) inter mortales Peccatores, & immortalem Justum Mortalis justus; Mortalis cum hominibus, justus cum God: fw-la fw-la (vvz j np1) fw-la fw-la n2, cc fw-la fw-la fw-la fw-la; fw-la fw-la fw-la, fw-la fw-la fw-la: (39) sermon (DIV2) 1096 Image 11
9723 ne vel in utroque similis longè esset à Deo, aut in utroque dissimilis longè esset ab hominibus. ne vel in utroque Similis long esset à God, Or in utroque dissimilis long esset ab hominibus. fw-la fw-la p-acp fw-la fw-la j fw-la fw-fr fw-la, fw-la p-acp fw-la fw-la j fw-la fw-la fw-la. (39) sermon (DIV2) 1096 Image 11
9724 To conclude this point, Gods fellow to offer an infinite sacrifice for all mankinde, and a man that he might be himselfe the sacrifice killed by the sword which is now awaked to smite him. To conclude this point, God's fellow to offer an infinite sacrifice for all mankind, and a man that he might be himself the sacrifice killed by the sword which is now awaked to smite him. pc-acp vvi d n1, ng1 n1 pc-acp vvi dt j n1 p-acp d n1, cc dt n1 cst pns31 vmd vbi px31 dt n1 vvn p-acp dt n1 r-crq vbz av vvd pc-acp vvi pno31. (39) sermon (DIV2) 1096 Image 11
9725 1 Smite the Shepheard. Hachharogneh, hacke him, hew him, butcher him. 1 Smite the Shepherd. Hachharogneh, hack him, hew him, butcher him. crd vvi dt n1. np1, vvb pno31, vvb pno31, n1 pno31. (39) sermon (DIV2) 1097 Image 11
9726 Now are the reines let loose to all the powers of darkenesse, now is the sword flying about the Shepheards eares, Now Are the reins let lose to all the Powers of darkness, now is the sword flying about the Shepherds ears, av vbr dt n2 vvb j p-acp d dt n2 pp-f n1, av vbz dt n1 vvg p-acp dt ng1 n2, (39) sermon (DIV2) 1097 Image 11
9727 now have they power to hurrie him from Annas to Caiaphas, from Caiaphas to Pilat, from Pilat to Herod, from Herod againe to Pilat, and so to Calvarie; and in every passage appears a sword that might cleave asunder a heart of Adamant: now have they power to hurry him from Annas to Caiaphas, from Caiaphas to Pilat, from Pilat to Herod, from Herod again to Pilat, and so to Calvary; and in every passage appears a sword that might cleave asunder a heart of Adamant: av vhb pns32 n1 pc-acp vvi pno31 p-acp npg1 p-acp n2, p-acp npg1 p-acp zz, p-acp zz p-acp np1, p-acp np1 av p-acp zz, cc av p-acp np1; cc p-acp d n1 vvz dt n1 cst vmd vvi av dt n1 pp-f n1: (39) sermon (DIV2) 1097 Image 11
9728 yet the Lord of hostes saith still yet the Lord of hosts Says still av dt n1 pp-f n2 vvz av (39) sermon (DIV2) 1097 Image 11
9729 2 Smite him. Now hath Judas power to betray him, the Priests to convent him, the standers by to buffet him, the officers to whip him, the people to deride him, Pilat to condemne him; 2 Smite him. Now hath Judas power to betray him, the Priests to convent him, the standers by to buffet him, the Officers to whip him, the people to deride him, Pilat to condemn him; crd vvi pno31. av vhz np1 n1 pc-acp vvi pno31, dt n2 pc-acp vvi pno31, dt n2 p-acp pc-acp vvi pno31, dt n2 pc-acp vvi pno31, dt n1 pc-acp vvi pno31, zz pc-acp vvi pno31; (39) sermon (DIV2) 1098 Image 11
9730 and in every act appeares a sword that might cleave in sunder a heart of rocke: and in every act appears a sword that might cleave in sunder a heart of rock: cc p-acp d n1 vvz dt n1 cst vmd vvi p-acp av dt n1 pp-f n1: (39) sermon (DIV2) 1098 Image 11
9731 yet the Lord of hostes saith still yet the Lord of hosts Says still av dt n1 pp-f n2 vvz av (39) sermon (DIV2) 1098 Image 11
9732 3 Smite him. Now the thornes have power to goare him, the whip to lash him, the nailes to fasten him, the speare to pierce him, the Crosse to extend him, the grave to swallow him; 3 Smite him. Now the thorns have power to gore him, the whip to lash him, the nails to fasten him, the spear to pierce him, the Cross to extend him, the grave to swallow him; crd vvi pno31. av dt n2 vhb n1 p-acp n1 pno31, dt n1 pc-acp vvi pno31, dt n2 pc-acp vvi pno31, dt n1 pc-acp vvi pno31, dt n1 pc-acp vvi pno31, dt n1 pc-acp vvi pno31; (39) sermon (DIV2) 1099 Image 11
9733 and in every one appeares a sword that might cleave in sunder a heart of steele: and in every one appears a sword that might cleave in sunder a heart of steel: cc p-acp d pi vvz dt n1 cst vmd vvi p-acp av dt n1 pp-f n1: (39) sermon (DIV2) 1099 Image 11
9734 yet the Lord of hostes saith still 4 Smite him. Let no part bee free from torment; yet the Lord of hosts Says still 4 Smite him. Let no part be free from torment; av dt n1 pp-f n2 vvz av crd vvi pno31. vvb dx n1 vbi j p-acp n1; (39) sermon (DIV2) 1099 Image 11
9735 not his head from pricking, nor his face from spitting, nor his flesh from whipping, not his head from pricking, nor his face from spitting, nor his Flesh from whipping, xx po31 n1 p-acp vvg, ccx po31 n1 p-acp vvg, ccx po31 n1 p-acp vvg, (39) sermon (DIV2) 1100 Image 11
9736 nor his pallat from vinegar, nor his hands and feet from piercing, nor his heart from the speare: nor his palate from vinegar, nor his hands and feet from piercing, nor his heart from the spear: ccx po31 n1 p-acp n1, ccx po31 n2 cc n2 p-acp vvg, ccx po31 n1 p-acp dt n1: (39) sermon (DIV2) 1100 Image 11
9737 yet still the Lord of hostes saith yet still the Lord of hosts Says av av dt n1 pp-f n2 vvz (39) sermon (DIV2) 1100 Image 11
9738 5 Smite him. The torment of his body was but the body of his torment, the soule of his torment was his soules torment. 5 Smite him. The torment of his body was but the body of his torment, the soul of his torment was his Souls torment. crd vvi pno31. dt n1 pp-f po31 n1 vbds p-acp dt n1 pp-f po31 n1, dt n1 pp-f po31 n1 vbds po31 ng1 n1. (39) sermon (DIV2) 1101 Image 11
9739 Now his soule is troubled, saith John; nay, exceeding sorrowfull, saith Marke; nay, heavie unto death, saith Matthew: all the streames of bloud that issued from him on the Crosse were nothing to his drops in the garden: Now his soul is troubled, Says John; nay, exceeding sorrowful, Says Mark; nay, heavy unto death, Says Matthew: all the streams of blood that issued from him on the Cross were nothing to his drops in the garden: av po31 n1 vbz vvn, vvz np1; uh, j-vvg j, vvz vvi; uh, j p-acp n1, vvz np1: d dt n2 pp-f n1 cst vvd p-acp pno31 p-acp dt n1 vbdr pix p-acp po31 n2 p-acp dt n1: (39) sermon (DIV2) 1101 Image 11
9740 those were forced with outward violence, these were drained out with inward sorrow. Sure (saith one) he was neare some fornace that melted him. those were forced with outward violence, these were drained out with inward sorrow. Sure (Says one) he was near Some furnace that melted him. d vbdr vvn p-acp j n1, d vbdr vvn av p-acp j n1. j (vvz pi) pns31 vbds av-j d n1 cst vvd pno31. (39) sermon (DIV2) 1101 Image 11
9741 Here was a blow that if he had not beene Gods fellow would have strucke him downe to hell: Here was a blow that if he had not been God's fellow would have struck him down to hell: av vbds dt n1 cst cs pns31 vhd xx vbn npg1 n1 vmd vhi vvd pno31 a-acp p-acp n1: (39) sermon (DIV2) 1101 Image 11
9742 yet the Lord of hostes saith yet the Lord of hosts Says av dt n1 pp-f n2 vvz (39) sermon (DIV2) 1101 Image 11
9743 6 Smite him. The sense of paine is not so grievous as the want of comfort. Here all comfort is with-held; 6 Smite him. The sense of pain is not so grievous as the want of Comfort. Here all Comfort is withheld; crd vvi pno31. dt n1 pp-f n1 vbz xx av j c-acp dt n1 pp-f n1. av d n1 vbz vvn; (39) sermon (DIV2) 1102 Image 11
9744 the people deride him, and preferre a murderer before him: of his owne people and servants, one betrayeth him, another denies him, all forsake him: the people deride him, and prefer a murderer before him: of his own people and Servants, one betrayeth him, Another Denies him, all forsake him: dt n1 vvi pno31, cc vvi dt n1 p-acp pno31: pp-f po31 d n1 cc n2, pi vvz pno31, j-jn vvz pno31, d vvb pno31: (39) sermon (DIV2) 1102 Image 11
9745 all this is nothing in comparison. all this is nothing in comparison. d d vbz pix p-acp n1. (39) sermon (DIV2) 1102 Image 11
9746 For friends are but earthly comforts, but that his Father from heaven should forsake him, here is the sword that cleaveth his heart, For Friends Are but earthly comforts, but that his Father from heaven should forsake him, Here is the sword that cleaveth his heart, p-acp n2 vbr cc-acp j n2, cc-acp cst po31 n1 p-acp n1 vmd vvi pno31, av vbz dt n1 cst vvz po31 n1, (39) sermon (DIV2) 1102 Image 11
9747 and maketh up the full measure of the blow. and makes up the full measure of the blow. cc vv2 a-acp dt j n1 pp-f dt n1. (39) sermon (DIV2) 1102 Image 11
9748 In the very heat of his passion hee tooke no notice of any other torment but this onely, that his God had forsaken him. In the very heat of his passion he took no notice of any other torment but this only, that his God had forsaken him. p-acp dt j n1 pp-f po31 n1 pns31 vvd dx n1 pp-f d j-jn n1 p-acp d av-j, cst po31 n1 vhd vvn pno31. (39) sermon (DIV2) 1103 Image 11
9749 It is wonderfull that never any Martyr brake forth into the like speech, notwithstanding all their exquisite torments: It is wonderful that never any Martyr brake forth into the like speech, notwithstanding all their exquisite torments: pn31 vbz j cst av-x d n1 vvd av p-acp dt j n1, c-acp d po32 j n2: (39) sermon (DIV2) 1103 Image 11
9830 De Hierosolymis & de Britannia equaliter patet aula coelestis. De Jerusalem & de Britannia equaliter patet Aula coelestis. fw-fr np1 cc fw-la fw-la fw-la fw-la fw-la fw-la. (39) sermon (DIV2) 1114 Image 11
9751 vox faucibus haeret, it is death, the ignominious death of the Crosse. Vexed he was before his death, tortured in his death, wounded after his death; vox faucibus Heretic, it is death, the ignominious death of the Cross. Vexed he was before his death, tortured in his death, wounded After his death; fw-la fw-la fw-la, pn31 vbz n1, dt j n1 pp-f dt n1. vvn pns31 vbds p-acp po31 n1, vvn p-acp po31 n1, vvn p-acp po31 n1; (39) sermon (DIV2) 1104 Image 11
9752 hic salus patitur, fortitudo infirmatur, vita moritur. Now the Angels stand amazed at the blow, the earth trembles, the stones are cleft, hic salus patitur, fortitudo infirmatur, vita moritur. Now the Angels stand amazed At the blow, the earth trembles, the stones Are cleft, fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la. av dt n2 vvb vvn p-acp dt n1, dt n1 vvz, dt n2 vbr vvn, (39) sermon (DIV2) 1104 Image 11
9753 and the vaile of the Temple rends, and the people smite their breasts: now are blackes hung all about the galleries of heaven; and the veil of the Temple rends, and the people smite their breasts: now Are blacks hung all about the galleries of heaven; cc dt n1 pp-f dt n1 vvz, cc dt n1 vvi po32 n2: av vbr n2-jn vvd d p-acp dt n2 pp-f n1; (39) sermon (DIV2) 1104 Image 11
9754 the Sunne hath put on a darke vaile, insomuch that a Philosopher, as farre from his hearse as from his faith, takes notice of this great Gods funerall. the Sun hath put on a dark veil, insomuch that a Philosopher, as Far from his hearse as from his faith, Takes notice of this great God's funeral. dt n1 vhz vvn p-acp dt j n1, av cst dt n1, c-acp av-j p-acp po31 n1 c-acp p-acp po31 n1, vvz n1 pp-f d j ng1 n1. (39) sermon (DIV2) 1104 Image 11
9755 And to make up the companie of true mourners, the grave sendeth forth her dead, and corpse arise and enter into the holy Citie: And to make up the company of true mourners, the grave sends forth her dead, and corpse arise and enter into the holy city: cc pc-acp vvi a-acp dt n1 pp-f j n2, dt n1 vvz av po31 j, cc n1 vvb cc vvi p-acp dt j n1: (39) sermon (DIV2) 1104 Image 11
9756 now is his hearse set without the gate, that they that are without, even dogs, may see him, and make songs of him; now is his hearse Set without the gate, that they that Are without, even Dogs, may see him, and make songs of him; av vbz po31 n1 vvn p-acp dt n1, cst pns32 cst vbr p-acp, av n2, vmb vvi pno31, cc vvi n2 pp-f pno31; (39) sermon (DIV2) 1104 Image 11
9757 and lest any should be ignorant whose hearse it was, his title is set up in Hebrew, Greeke and Latine. and lest any should be ignorant whose hearse it was, his title is Set up in Hebrew, Greek and Latin. cc cs d vmd vbi j r-crq n1 pn31 vbds, po31 n1 vbz vvn a-acp p-acp njp, jp cc jp. (39) sermon (DIV2) 1104 Image 11
9758 O tell it not in Gath, publish it not in Askelon, lest the uncircumcised rejoyce to see the glory of Israel obscured: O tell it not in Gaza, publish it not in Ashkelon, lest the uncircumcised rejoice to see the glory of Israel obscured: sy vvb pn31 xx p-acp np1, vvb pn31 xx p-acp np1, cs dt j vvi pc-acp vvi dt n1 pp-f np1 vvd: (39) sermon (DIV2) 1104 Image 11
9759 nunc, nunc vires exprime dolor, solitum flendi vincito morem. nunc, nunc vires exprime dolour, solitum flendi vincito morem. fw-la, fw-la fw-la vvi n1, fw-la fw-la fw-la fw-la. (39) sermon (DIV2) 1104 Image 11
9760 If it be true, that the Hebrewes have no word for eyes but what serves for springs, it seemeth that all the eyes the holy Language speaketh of, should be like springs, wherewith they should bewaile him whom they have pierced: If it be true, that the Hebrews have no word for eyes but what serves for springs, it seems that all the eyes the holy Language speaks of, should be like springs, wherewith they should bewail him whom they have pierced: cs pn31 vbb j, cst dt njpg2 vhi dx n1 p-acp n2 p-acp r-crq vvz p-acp n2, pn31 vvz cst d dt n2 dt j n1 vvz pp-f, vmd vbi j n2, c-crq pns32 vmd vvi pno31 ro-crq pns32 vhb vvn: (39) sermon (DIV2) 1104 Image 11
9761 yet there is better use of this than to lament. O consider this and rejoyce; weepe for him, but rejoyce for your selves. yet there is better use of this than to lament. O Consider this and rejoice; weep for him, but rejoice for your selves. av pc-acp vbz jc n1 pp-f d av pc-acp vvi. sy vvb d cc vvi; vvb p-acp pno31, cc-acp vvb p-acp po22 n2. (39) sermon (DIV2) 1104 Image 11
9762 When the glittering sword in the hand of the Lord was lift up, and his arme stretched out utterly to destroy you, this Shepheard steppeth in, When the glittering sword in the hand of the Lord was lift up, and his arm stretched out utterly to destroy you, this Shepherd steppeth in, c-crq dt j-vvg n1 p-acp dt n1 pp-f dt n1 vbds vvn a-acp, cc po31 n1 vvd av av-j pc-acp vvi pn22, d n1 vvz p-acp, (39) sermon (DIV2) 1104 Image 11
9763 and standeth betweene, and in his owne body receiveth the blow that was aimed at you. and Stands between, and in his own body receives the blow that was aimed At you. cc vvz p-acp, cc p-acp po31 d n1 vvz dt n1 cst vbds vvn p-acp pn22. (39) sermon (DIV2) 1104 Image 11
9764 O consider you this, for whom the Shepheard hath suffered such things. O Consider you this, for whom the Shepherd hath suffered such things. sy vvb pn22 d, p-acp ro-crq dt n1 vhz vvn d n2. (39) sermon (DIV2) 1104 Image 11
9765 First, acknowledge with reverence the singular justice of God, that could not be satisfied but with such a ransome. First, acknowledge with Reverence the singular Justice of God, that could not be satisfied but with such a ransom. ord, vvb p-acp n1 dt j n1 pp-f np1, cst vmd xx vbi vvn cc-acp p-acp d dt n1. (39) sermon (DIV2) 1104 Image 11
9766 Secondly, acknowledge with detestation the hideousnesse of your sinnes, that deserved so great a ransome. Thirdly, acknowledge the uneffable love of this blessed shepheard that payd this great ransome. Secondly, acknowledge with detestation the hideousness of your Sins, that deserved so great a ransom. Thirdly, acknowledge the uneffable love of this blessed shepherd that paid this great ransom. ord, vvb p-acp n1 dt n1 pp-f po22 n2, cst vvd av j dt n1. ord, vvb dt j n1 pp-f d j-vvn n1 cst vvd d j n1. (39) sermon (DIV2) 1104 Image 11
9767 On the other side, consider this and tremble, yee that forget God; yee have no interest in this Shepheards death: On the other side, Consider this and tremble, ye that forget God; ye have no Interest in this Shepherds death: p-acp dt j-jn n1, vvb d cc vvi, pn22 cst vvb np1; pn22 vhb dx n1 p-acp d ng1 n1: (39) sermon (DIV2) 1105 Image 11
9768 looke to your selves in time, antequam exeat ira apprehendite disciplinam, osculamini filium. look to your selves in time, antequam exeat ira Apprehendite Disciplinam, Osculamini Son. vvb p-acp po22 n2 p-acp n1, fw-la fw-la fw-la j fw-la, fw-la fw-la. (39) sermon (DIV2) 1105 Image 11
9769 The Shepheard is smiten, if you looke to it in time it may be for you; The Shepherd is smiten, if you look to it in time it may be for you; dt n1 vbz vvn, cs pn22 vvb p-acp pn31 p-acp n1 pn31 vmb vbi p-acp pn22; (39) sermon (DIV2) 1105 Image 11
9770 if not, a worse disaster remaineth for you than befell these sheepe: you shall be confounded, they were but scattered. The sheepe shall be scattered. if not, a Worse disaster remains for you than befell these sheep: you shall be confounded, they were but scattered. The sheep shall be scattered. cs xx, dt jc n1 vvz p-acp pn22 av vvd d n1: pn22 vmb vbi vvn, pns32 vbdr p-acp vvn. dt n1 vmb vbi vvn. (39) sermon (DIV2) 1105 Image 11
9771 This Prophesie hath speciall relation to their temporall flight, but it extendeth also to their amazement and staggering at the heavinesse of the blow. This Prophesy hath special Relation to their temporal flight, but it extendeth also to their amazement and staggering At the heaviness of the blow. d vvb vhz j n1 p-acp po32 j n1, cc-acp pn31 vvz av p-acp po32 n1 cc vvg p-acp dt n1 pp-f dt n1. (39) sermon (DIV2) 1106 Image 11
9772 They trusted that it had beene hee that should have redeemed Israel; but now through his blow they are fallen from their trust. They trusted that it had been he that should have redeemed Israel; but now through his blow they Are fallen from their trust. pns32 vvd cst pn31 vhd vbn pns31 cst vmd vhi vvn np1; p-acp av p-acp po31 n1 pns32 vbr vvn p-acp po32 n1. (39) sermon (DIV2) 1106 Image 11
9773 The Sunne labours in the eclipse, no ray appeares, hee cannot bee discerned to be the Sonne of God, all candles were quite blowne out this night, The Sun labours in the eclipse, no ray appears, he cannot be discerned to be the Son of God, all Candles were quite blown out this night, dt n1 vvz p-acp dt n1, dx n1 vvz, pns31 vmbx vbi vvn pc-acp vbi dt n1 pp-f np1, d n2 vbdr av vvn av d n1, (39) sermon (DIV2) 1107 Image 11
9774 unlesse it were, as Allensis affirmeth, that of Virgin waxe; unless it were, as Allens Affirmeth, that of Virgae wax; cs pn31 vbdr, c-acp np1 vvz, cst pp-f n1 n1; (39) sermon (DIV2) 1107 Image 11
9775 and whether it had any light in it I cannot say, certainely the sword went through her heart too. and whither it had any Light in it I cannot say, Certainly the sword went through her heart too. cc cs pn31 vhd d n1 p-acp pn31 pns11 vmbx vvi, av-j dt n1 vvd p-acp po31 n1 av. (39) sermon (DIV2) 1107 Image 11
9776 But disperguntur tantum, non destruuntur oves, these sheepe shortly met againe, and suffered much with great constancie for their shepheard. But disperguntur Tantum, non destruuntur Owes, these sheep shortly met again, and suffered much with great constancy for their shepherd. p-acp fw-la fw-la, fw-la fw-la fw-la, d n1 av-j vvn av, cc vvd av-d p-acp j n1 p-acp po32 n1. (39) sermon (DIV2) 1107 Image 11
9777 Peter and Andrew were crucified, James beheaded, the other James brained with a Fullers club, all martyred save John; yet in all these deathes they were more than conquerours: sanguis Martyrum semen Evangelii, the bloud they spilt was as oyle to feed the lampes of the Church, Peter and Andrew were Crucified, James beheaded, the other James brained with a Fullers club, all martyred save John; yet in all these deaths they were more than conquerors: sanguis Martyrs semen Evangelii, the blood they spilled was as oil to feed the lamps of the Church, np1 cc np1 vbdr vvn, np1 vvn, dt j-jn np1 vvn p-acp dt ng1 n1, d vvn p-acp np1; av p-acp d d n2 pns32 vbdr av-dc cs n2: fw-la np1 n2 np1, dt n1 pns32 vvd vbds p-acp n1 pc-acp vvi dt n2 pp-f dt n1, (39) sermon (DIV2) 1107 Image 11
9778 or as dew to fatten her soyle. Let no man therefore be deterred at the mention of the Crosse; or as due to fatten her soil. Let no man Therefore be deterred At the mention of the Cross; cc p-acp n1 pc-acp vvi po31 n1. vvb dx n1 av vbi vvn p-acp dt n1 pp-f dt n1; (39) sermon (DIV2) 1107 Image 11
9779 it is like the man in armour that appeared to Josuah, who seemed dreadfull at the first, it is like the man in armour that appeared to Joshua, who seemed dreadful At the First, pn31 vbz av-j dt n1 p-acp n1 cst vvd p-acp np1, r-crq vvd j p-acp dt ord, (39) sermon (DIV2) 1107 Image 11
9780 but in the end proved a friend. but in the end proved a friend. cc-acp p-acp dt n1 vvd dt n1. (39) sermon (DIV2) 1107 Image 11
9781 O bone Jesu, ubicunque fueris, in praesepi, in horto, in cruce, in sepulchro, non curo, modo te inveniam; Oh bone Jesu, ubicunque fueris, in praesepi, in Horto, in Cruce, in Sepulchro, non curo, modo te inveniam; uh n1 np1, fw-la fw-la, fw-la fw-la, fw-la fw-la, p-acp n1, p-acp n1, fw-fr fw-la, fw-la fw-la fw-la; (39) sermon (DIV2) 1107 Image 11
9782 O sweet Jesu, wheresoever thou art, in the manger, in the garden, in the crosse, in the sepulchre, I care not what befalls me, so I may finde thee. Oh sweet Jesu, wheresoever thou art, in the manger, in the garden, in the cross, in the Sepulchre, I care not what befalls me, so I may find thee. uh j np1, c-crq pns21 vb2r, p-acp dt n1, p-acp dt n1, p-acp dt n1, p-acp dt n1, pns11 vvb xx r-crq vvz pno11, av pns11 vmb vvi pno21. (39) sermon (DIV2) 1107 Image 11
9783 Thus have I presented unto you the gift which the first Speaker tendered to the Spouse of Christ, a border of gold, with studs of silver: Thus have I presented unto you the gift which the First Speaker tendered to the Spouse of christ, a border of gold, with studs of silver: av vhb pns11 vvn p-acp pn22 dt n1 r-crq dt ord n1 vvd p-acp dt n1 pp-f np1, dt n1 pp-f n1, p-acp n2 pp-f n1: (39) sermon (DIV2) 1108 Image 11
9784 nothing remaines but that I worke an embleme of the giver in his gift. Every embleme consisteth of an image and a motto; nothing remains but that I work an emblem of the giver in his gift. Every emblem Consisteth of an image and a motto; pix vvz cc-acp cst pns11 vvb dt n1 pp-f dt n1 p-acp po31 n1. np1 n1 vvz pp-f dt n1 cc dt n1; (39) sermon (DIV2) 1108 Image 11
9785 the Image shall be Sulpitius, the motto Tullies testimonie of him in his booke De claris oratoribus. the Image shall be Sulpitius, the motto Yields testimony of him in his book De Claris oratoribus. dt n1 vmb vbi np1, dt n1 npg1 n1 pp-f pno31 p-acp po31 n1 fw-fr fw-la fw-la. (39) sermon (DIV2) 1108 Image 11
9786 Maximè grandis, &, ut it a dicam, tragicus Orator; incitata & volubilis, nec redundans tamen oratio; Maximè grandis, &, ut it a dicam, tragicus Orator; incitata & volubilis, nec redundans tamen oratio; fw-la fw-la, cc, fw-mi pn31 p-acp fw-la, fw-la n1; fw-la cc fw-la, fw-la fw-fr fw-la fw-la; (39) sermon (DIV2) 1108 Image 11
9787 vox magna & suavis, gestus venustus; he was a loftie, and, if I may so speake, a tragicall Oratour; vox Magna & Suavis, Gestus venustus; he was a lofty, and, if I may so speak, a tragical Orator; fw-la fw-la cc fw-la, fw-la fw-la; pns31 vbds dt j, cc, cs pns11 vmb av vvi, dt j n1; (39) sermon (DIV2) 1108 Image 11
9788 his speech was full and fluent, yet not redundant; his voyce great and sweet, his gesture comely. THE SECOND BORDER: OR, THE RIGHTEOUS MAMMON. his speech was full and fluent, yet not redundant; his voice great and sweet, his gesture comely. THE SECOND BORDER: OR, THE RIGHTEOUS MAMMON. po31 n1 vbds j cc j, av xx j; po31 n1 j cc j, po31 n1 j. dt ord n1: cc, dt j np1. (39) sermon (DIV2) 1108 Image 11
9789 The second border of gold, which the second Speaker offred to the Spouse, was wrought upon that text of Scripture, which we finde, 1 Tim. 6.17. Charge them that are rich in this world that they be not high-minded, The second border of gold, which the second Speaker offered to the Spouse, was wrought upon that text of Scripture, which we find, 1 Tim. 6.17. Charge them that Are rich in this world that they be not High-minded, dt ord n1 pp-f n1, r-crq dt ord n1 vvd p-acp dt n1, vbds vvn p-acp d n1 pp-f n1, r-crq pns12 vvb, crd np1 crd. vvb pno32 cst vbr j p-acp d n1 cst pns32 vbb xx j, (39) sermon (DIV2) 1109 Image 11
9790 nor trust in uncertaine riches, but in the living God, who giveth us richly all things to enjoy. nor trust in uncertain riches, but in the living God, who gives us richly all things to enjoy. ccx vvi p-acp j n2, cc-acp p-acp dt j-vvg np1, r-crq vvz pno12 av-j d n2 pc-acp vvi. (39) sermon (DIV2) 1109 Image 11
9791 Ver. 18. That they doe good, that they be rich in good workes, ready to distribute, willing to communicate. Ver. 18. That they do good, that they be rich in good works, ready to distribute, willing to communicate. np1 crd cst pns32 vdb j, cst pns32 vbb j p-acp j n2, j pc-acp vvi, vvg pc-acp vvi. (39) sermon (DIV2) 1110 Image 11
9792 And thus he put it on. Right Honourable, Right Reverend, &c. THose things which are most necessary in their use, are most dangerous in their miscarriage. And thus he put it on. Right Honourable, Right Reverend, etc. THose things which Are most necessary in their use, Are most dangerous in their miscarriage. cc av pns31 vvd pn31 a-acp. av-jn j, j-jn n-jn, av d n2 r-crq vbr av-ds j p-acp po32 n1, vbr av-ds j p-acp po32 n1. (39) sermon (DIV2) 1110 Image 11
9793 And therefore nothing is more necessarie for a Christian, than to be rectified in the managing of a prosperous estate, And Therefore nothing is more necessary for a Christian, than to be rectified in the managing of a prosperous estate, cc av pix vbz av-dc j p-acp dt njp, cs pc-acp vbi vvn p-acp dt n-vvg pp-f dt j n1, (39) sermon (DIV2) 1111 Image 11
9794 and to learne so to manage his happinesse here, that hee may be happier hereafter: and to Learn so to manage his happiness Here, that he may be Happier hereafter: cc pc-acp vvi av pc-acp vvi po31 n1 av, cst pns31 vmb vbi jc av: (39) sermon (DIV2) 1111 Image 11
9795 which this text undertakes to teach, where Timothie is set as it were upon the Bench to give the charge: which this text undertakes to teach, where Timothy is Set as it were upon the Bench to give the charge: r-crq d n1 vvz pc-acp vvi, c-crq np1 vbz vvn c-acp pn31 vbdr p-acp dt n1 pc-acp vvi dt n1: (39) sermon (DIV2) 1111 Image 11
9796 Charge. A charge, to whom? To the rich. Of what? 1 What they must avoyd: 1 High-mindednesse; Charge. A charge, to whom? To the rich. Of what? 1 What they must avoid: 1 High-mindedness; vvb. dt n1, p-acp ro-crq? p-acp dt j. pp-f r-crq? crd r-crq pns32 vmb vvi: crd j; (39) sermon (DIV2) 1111 Image 11
9797 because their wealth is in this world. 2 Trust in wealth; because their riches are uncertaine. Because their wealth is in this world. 2 Trust in wealth; Because their riches Are uncertain. c-acp po32 n1 vbz p-acp d n1. crd vvb p-acp n1; c-acp po32 n2 vbr j. (39) sermon (DIV2) 1111 Image 11
9798 2 What they must endeavour and labour for: 1 Confidence in God; because he is a living and liberall God. 2 Beneficence to men; 2 What they must endeavour and labour for: 1 Confidence in God; Because he is a living and liberal God. 2 Beneficence to men; crd r-crq pns32 vmb vvi cc vvi p-acp: crd n1 p-acp np1; c-acp pns31 vbz dt j-vvg cc j np1. crd n1 p-acp n2; (39) sermon (DIV2) 1111 Image 11
9799 because by this they lay up to themselves a sure foundation. Here, said the Preacher, is worke enough for my discourse and your practice: Because by this they lay up to themselves a sure Foundation. Here, said the Preacher, is work enough for my discourse and your practice: c-acp p-acp d pns32 vvd a-acp p-acp px32 dt j n1. av, vvd dt n1, vbz n1 av-d p-acp po11 n1 cc po22 n1: (39) sermon (DIV2) 1111 Image 11
9800 I feare more than enough for my rehearsing. I Fear more than enough for my rehearsing. pns11 vvb dc cs av-d c-acp po11 n-vvg. (39) sermon (DIV2) 1112 Image 11
9801 The God of heaven, who blessed it in his hands, blesse it now in mine, who have it but at the second hand. The God of heaven, who blessed it in his hands, bless it now in mine, who have it but At the second hand. dt n1 pp-f n1, r-crq vvd pn31 p-acp po31 n2, vvb pn31 av p-acp png11, r-crq vhb pn31 p-acp p-acp dt ord n1. (39) sermon (DIV2) 1112 Image 11
9802 Charge. Charge, Janus-like, hath a double aspect; Charge. Charge, Janus-like, hath a double aspect; vvb. vvb, j, vhz dt j-jn n1; (39) sermon (DIV2) 1113 Image 11
9803 the one that lookes up to Saint Paul, the other that lookes downe to Timothie, and from him to the rich. the one that looks up to Saint Paul, the other that looks down to Timothy, and from him to the rich. dt pi cst vvz a-acp p-acp n1 np1, dt n-jn cst vvz a-acp p-acp np1, cc p-acp pno31 p-acp dt j. (39) sermon (DIV2) 1113 Image 11
9804 In the first there is Apostolicall superioritie, in the second Episcopall power, and Evangelicall sufficiencie. In the First there is Apostolical superiority, in the second Episcopal power, and Evangelical sufficiency. p-acp dt ord pc-acp vbz j n1, p-acp dt ord np1 n1, cc np1 n1. (39) sermon (DIV2) 1113 Image 11
9805 For the first, charge thou, referres to, I charge thee, ver. 13. so Paul chargeth Timothie to charge the rich. For the First, charge thou, refers to, I charge thee, ver. 13. so Paul charges Timothy to charge the rich. p-acp dt ord, vvb pns21, vvz p-acp, pns11 vvb pno21, fw-la. crd av np1 vvz np1 pc-acp vvi dt j. (39) sermon (DIV2) 1113 Image 11
9806 The first foundation of the Church was layd in an inequalitie, and hath ever since so continued. The First Foundation of the Church was laid in an inequality, and hath ever since so continued. dt ord n1 pp-f dt n1 vbds vvn p-acp dt n1, cc vhz av c-acp av vvn. (39) sermon (DIV2) 1113 Image 11
9807 There can be no harmonie where all the strings and voyces are of one tenour: There can be no harmony where all the strings and voices Are of one tenor: pc-acp vmb vbi dx n1 c-crq d dt n2 cc n2 vbr pp-f crd n1: (39) sermon (DIV2) 1113 Image 11
9808 hee that giveth the charge, if hee be not the chiefe of the Bench, yet hee is greater than the Jurie: the rich are commonly great: he that gives the charge, if he be not the chief of the Bench, yet he is greater than the Jury: the rich Are commonly great: pns31 cst vvz dt n1, cs pns31 vbb xx dt n-jn pp-f dt n1, av pns31 vbz jc cs dt n1: dt j vbr av-j j: (39) sermon (DIV2) 1113 Image 11
9809 Nobility in the account of God is joyned with wealth. Nobilt in the account of God is joined with wealth. n1 p-acp dt n1 pp-f np1 vbz vvn p-acp n1. (39) sermon (DIV2) 1113 Image 11
9810 Curse not the King in thy thought, nor the rich in thy bed chamber, saith Solomon. So Dives, at whose gates Lazarus lay, is by some (no meane ones) ghessed to be Herod, or some other King; Curse not the King in thy Thought, nor the rich in thy Bed chamber, Says Solomon. So Dives, At whose gates Lazarus lay, is by Some (not mean ones) guessed to be Herod, or Some other King; vvb xx dt n1 p-acp po21 n1, ccx dt j p-acp po21 n1 n1, vvz np1. av vvz, p-acp rg-crq n2 np1 vvb, vbz p-acp d (xx j pi2) vvd pc-acp vbi np1, cc d j-jn n1; (39) sermon (DIV2) 1113 Image 11
9811 and so are Jobs friends termed by the Seventie. Yea, the rich is not onely a little King among his neighbours; and so Are Jobs Friends termed by the Seventie. Yea, the rich is not only a little King among his neighbours; cc av vbr n2 n2 vvn p-acp dt crd. uh, dt j vbz xx av-j dt j n1 p-acp po31 n2; (39) sermon (DIV2) 1113 Image 11
9812 but dives, quasi divus, as a pettie god to his underlings: yet Timothie hath authoritie to charge and command such rich. but dives, quasi divus, as a Petty god to his underlings: yet Timothy hath Authority to charge and command such rich. cc-acp vvz, fw-la crd, p-acp dt j n1 p-acp po31 n2: av np1 vhz n1 pc-acp vvi cc vvi d j. (39) sermon (DIV2) 1113 Image 11
9813 That foolish shaveling soared too high a pitch, when in his imperious Bull hee commanded the Angels: That foolish shaveling soared too high a pitch, when in his imperious Bull he commanded the Angels: cst j n1 vvd av j dt n1, c-crq p-acp po31 j n1 pns31 vvd dt n2: (39) sermon (DIV2) 1113 Image 11
9814 but wee may safely say all powers below the Angels are liable to our spirituall charge, but we may safely say all Powers below the Angels Are liable to our spiritual charge, cc-acp pns12 vmb av-j vvi d n2 p-acp dt n2 vbr j p-acp po12 j n1, (39) sermon (DIV2) 1113 Image 11
9815 and the power of the keyes which Christ hath given us. and the power of the keys which christ hath given us. cc dt n1 pp-f dt n2 r-crq np1 vhz vvn pno12. (39) sermon (DIV2) 1113 Image 11
9816 But what now becommeth of them? that I may not say in some of our hands they are suffered to rust for want of use, in others, But what now becomes of them? that I may not say in Some of our hands they Are suffered to rust for want of use, in Others, p-acp r-crq av vvz pp-f pno32? cst pns11 vmb xx vvi p-acp d pp-f po12 n2 pns32 vbr vvn pc-acp vvi p-acp n1 pp-f n1, p-acp n2-jn, (39) sermon (DIV2) 1113 Image 11
9817 as the Pontificians, the wards are altered, so as they can neither open nor shut: as the Pontificians, the wards Are altered, so as they can neither open nor shut: c-acp dt n2, dt n2 vbr vvn, av c-acp pns32 vmb av-dx vvi ccx vvi: (39) sermon (DIV2) 1113 Image 11
9818 Sure I am the power of them is lost in the hearts of many, they have secret pickelockes of their owne making, presumption and securitie; Sure I am the power of them is lost in the hearts of many, they have secret pickelockes of their own making, presumption and security; av-j pns11 vbm dt n1 pp-f pno32 vbz vvn p-acp dt n2 pp-f d, pns32 vhb j-jn n2 pp-f po32 d vvg, n1 cc n1; (39) sermon (DIV2) 1113 Image 11
9819 whereby they can open heaven gates, though double locked by our censures, and shut the gates of hell at pleasure, which their owne sinnes have opened wide to receive them. whereby they can open heaven gates, though double locked by our censures, and shut the gates of hell At pleasure, which their own Sins have opened wide to receive them. c-crq pns32 vmb vvi n1 n2, cs j-jn vvn p-acp po12 n2, cc vvd dt n2 pp-f n1 p-acp n1, r-crq po32 d n2 vhb vvn av-j pc-acp vvi pno32. (39) sermon (DIV2) 1113 Image 11
9820 What use then is there of us but in our chaire? and there but to be heard and seene? Even in this sense spectaculo facti sumus, we are to gaze on, and not to implie. What use then is there of us but in our chair? and there but to be herd and seen? Even in this sense spectaculo facti sumus, we Are to gaze on, and not to imply. q-crq vvb av vbz a-acp pp-f pno12 p-acp p-acp po12 n1? cc a-acp p-acp pc-acp vbi vvn cc vvn? np1 p-acp d n1 fw-la fw-la fw-la, pns12 vbr pc-acp vvi a-acp, cc xx pc-acp vvi. (39) sermon (DIV2) 1113 Image 11
9821 Yet it was well noted by one, that the good father of the Prodigall, though he might himselfe have brought forth the prime robe, Yet it was well noted by one, that the good father of the Prodigal, though he might himself have brought forth the prime robe, av pn31 vbds av vvn p-acp crd, cst dt j n1 pp-f dt n-jn, cs pns31 vmd px31 vhb vvn av dt j-jn n1, (39) sermon (DIV2) 1113 Image 11
9822 or have led his sonne into the wardrobe to take it, yet he commands his servants to bring it forth, or have led his son into the wardrobe to take it, yet he commands his Servants to bring it forth, cc vhb vvn po31 n1 p-acp dt n1 pc-acp vvi pn31, av pns31 vvz po31 n2 pc-acp vvi pn31 av, (39) sermon (DIV2) 1113 Image 11
9823 because hee would have his sonne to be beholden to his servants for his glorie. He that can save you without us, will not save you but by us. Because he would have his son to be beholden to his Servants for his glory. He that can save you without us, will not save you but by us. c-acp pns31 vmd vhi po31 n1 pc-acp vbi vvi p-acp po31 n2 p-acp po31 n1. pns31 cst vmb vvi pn22 p-acp pno12, vmb xx vvi pn22 p-acp p-acp pno12. (39) sermon (DIV2) 1113 Image 11
9824 Hitherto the power implyed in the charge: the sufficiencie followes. Hitherto the power employed in the charge: the sufficiency follows. av dt n1 vvn p-acp dt n1: dt n1 vvz. (39) sermon (DIV2) 1114 Image 11
9825 This Evangelicus must be Parangelicus: Like as the forerunner of Christ had a charge for all sorts, This Evangelical must be Parangelicus: Like as the forerunner of christ had a charge for all sorts, d np1 vmb vbi np1: av-j p-acp dt n1 pp-f np1 vhd dt n1 p-acp d n2, (39) sermon (DIV2) 1114 Image 11
9826 so hath Timothie in this epistle a charge for wives, for husbands, for Bishops, for Deacons, so hath Timothy in this epistle a charge for wives, for Husbands, for Bishops, for Deacons, av vhz np1 p-acp d n1 dt n1 p-acp n2, c-acp n2, c-acp n2, c-acp n2, (39) sermon (DIV2) 1114 Image 11
9827 for Widowes, for Servants, and here for the rich. for Widows, for Servants, and Here for the rich. c-acp n2, c-acp n2, cc av p-acp dt j. (39) sermon (DIV2) 1114 Image 11
9828 And I am perswaded that no Nation under heaven ever had more sufficient Timothies, to instruct all sorts of men in the wayes of salvation, than this our Land: And I am persuaded that no nation under heaven ever had more sufficient Timothies, to instruct all sorts of men in the ways of salvation, than this our Land: cc pns11 vbm vvn cst dx n1 p-acp n1 av vhd n1 j npg1, pc-acp vvi d n2 pp-f n2 p-acp dt n2 pp-f n1, cs d po12 n1: (39) sermon (DIV2) 1114 Image 11
9829 so that what Jerome spake sometime of Britaine, is now most true, comparing it with Jerusalem as it had beene; so that what Jerome spoke sometime of Britain, is now most true, comparing it with Jerusalem as it had been; av cst r-crq np1 vvd av pp-f np1, vbz av av-ds j, vvg pn31 p-acp np1 c-acp pn31 vhd vbn; (39) sermon (DIV2) 1114 Image 11
9831 For the Northren parts, since his sacred Majesty in his last journey (as if the Sun did out of compassion goe beyond his tropicke line to give heat to that climate) visited them, are better provided of Preachers, For the Northern parts, since his sacred Majesty in his last journey (as if the Sun did out of compassion go beyond his tropic line to give heat to that climate) visited them, Are better provided of Preachers, p-acp dt j n2, c-acp po31 j n1 p-acp po31 ord n1 (c-acp cs dt n1 vdd av pp-f n1 vvi p-acp po31 j n1 pc-acp vvi n1 p-acp d n1) vvd pno32, vbr av-jc vvn pp-f n2, (39) sermon (DIV2) 1114 Image 11
9832 and maintenance for Preachers, and both Pastours and people professe themselves mutually blessed in each other, and maintenance for Preachers, and both Pastors and people profess themselves mutually blessed in each other, cc n1 p-acp n2, cc d ng1 cc n1 vvb px32 av-j vvn p-acp d n-jn, (39) sermon (DIV2) 1114 Image 11
9833 and blesse God and their King for their blessednesse. and bless God and their King for their blessedness. cc vvb np1 cc po32 n1 p-acp po32 n1. (39) sermon (DIV2) 1114 Image 11
9834 And as for the Southerne, when I behold them me thinkes I see the Firmament in a cleere night bespangled with goodly Starres of all magnitudes, that yeeld a pleasant diversity of light unto the earth; And as for the Southern, when I behold them me thinks I see the Firmament in a clear night bespangled with goodly Stars of all magnitudes, that yield a pleasant diversity of Light unto the earth; cc c-acp p-acp dt j, c-crq pns11 vvb pno32 pno11 vvz pns11 vvb dt n1 p-acp dt j n1 vvn p-acp j n2 pp-f d n2, cst vvb dt j n1 pp-f n1 p-acp dt n1; (39) sermon (DIV2) 1114 Image 11
9835 but above all, this Citie is rich in this spirituall provision. but above all, this city is rich in this spiritual provision. cc-acp p-acp d, d n1 vbz j p-acp d j n1. (39) sermon (DIV2) 1114 Image 11
9836 Other Cities may exceed you in the glory of outward structure, in the largenesse of extent, in the uniforme proportion of streets, or ornaments of Temples: Other Cities may exceed you in the glory of outward structure, in the largeness of extent, in the uniform proportion of streets, or Ornament of Temples: av-jn n2 vmb vvi pn22 p-acp dt n1 pp-f j n1, p-acp dt n1 pp-f n1, p-acp dt j n1 pp-f n2, cc n2 pp-f n2: (39) sermon (DIV2) 1114 Image 11
9837 but your pulpits are past theirs; and if preaching can lift up Citizens to heaven, yee are not upon earth. but your pulpits Are past theirs; and if preaching can lift up Citizens to heaven, ye Are not upon earth. cc-acp po22 n2 vbr j png32; cc cs vvg vmb vvi a-acp n2 p-acp n1, pn22 vbr xx p-acp n1. (39) sermon (DIV2) 1114 Image 11
9838 Heare this, O yee Citizens, and bee not proud, but thankefull unto God. Hear this, Oh ye Citizens, and be not proud, but thankful unto God. vvb d, uh pn22 n2, cc vbb xx j, cc-acp j p-acp np1. (39) sermon (DIV2) 1114 Image 11
9839 I adde also to your Preachers, no vice more hatefull to God and man than ingratitude, no ingratitude more abominable than to parents, no parents ought to be dearer unto you than those who have begot you through the Gospell in Christ. Charge them: But whom? The rich. I add also to your Preachers, no vice more hateful to God and man than ingratitude, no ingratitude more abominable than to Parents, no Parents ought to be Dearer unto you than those who have begotten you through the Gospel in christ. Charge them: But whom? The rich. pns11 vvb av p-acp po22 n2, dx n1 av-dc j p-acp np1 cc n1 cs n1, dx n1 av-dc j cs p-acp n2, dx n2 vmd pc-acp vbi jc-jn p-acp pn22 cs d r-crq vhb vvn pn22 p-acp dt n1 p-acp np1. vvb pno32: cc-acp ro-crq? dt j. (39) sermon (DIV2) 1115 Image 11
9840 The rich. Who are rich? According to Moralitie and Christianity, they that have enough with content: The rich. Who Are rich? According to Morality and Christianity, they that have enough with content: dt j. r-crq vbr j? vvg p-acp n1 cc n1, pns32 cst vhb av-d p-acp n1: (39) sermon (DIV2) 1117 Image 11
9841 so saith the Apostle, Godlinesse is great gaine, if a man be content with that which he hath. so Says the Apostle, Godliness is great gain, if a man be content with that which he hath. av vvz dt n1, n1 vbz j n1, cs dt n1 vbi j p-acp d r-crq pns31 vhz. (39) sermon (DIV2) 1117 Image 11
9842 St. Jerome saith, victus & vestitus divitiae Christianorum. Saint Jerome Says, victus & vestitus divitiae Christians. n1 np1 vvz, fw-la cc fw-la fw-la np1. (39) sermon (DIV2) 1117 Image 11
9843 According to the vulgar use of the word, they are rich who have more than is necessarie. According to the Vulgar use of the word, they Are rich who have more than is necessary. vvg p-acp dt j n1 pp-f dt n1, pns32 vbr j r-crq vhb dc cs vbz j. (39) sermon (DIV2) 1117 Image 11
9844 Now there is a double necessitie, of nature, of estate: that is necessarie to nature, without which wee cannot live; Now there is a double necessity, of nature, of estate: that is necessary to nature, without which we cannot live; av a-acp vbz dt j-jn n1, pp-f n1, pp-f n1: cst vbz j p-acp n1, p-acp r-crq pns12 vmbx vvi; (39) sermon (DIV2) 1117 Image 11
9845 that is necessarie to estate which is superfluous to nature, and that which were superfluous to nature, is not so much as necessary to estate: that is necessary to estate which is superfluous to nature, and that which were superfluous to nature, is not so much as necessary to estate: d vbz j p-acp n1 r-crq vbz j p-acp n1, cc cst r-crq vbdr j p-acp n1, vbz xx av av-d c-acp j p-acp n1: (39) sermon (DIV2) 1117 Image 11
9846 nature goes single, and beares little breadth; estate goes ever with a traine: the necessity of nature admits little difference, especially for quantity; nature Goes single, and bears little breadth; estate Goes ever with a train: the necessity of nature admits little difference, especially for quantity; n1 vvz j, cc vvz j n1; n1 vvz av p-acp dt n1: dt n1 pp-f n1 vvz j n1, av-j p-acp n1; (39) sermon (DIV2) 1117 Image 11
9847 the necessity of estate requires as many diversities, as there are several degrees of humane conditions, the necessity of estate requires as many diversities, as there Are several Degrees of humane conditions, dt n1 pp-f n1 vvz p-acp d n2, c-acp pc-acp vbr j n2 pp-f j n2, (39) sermon (DIV2) 1117 Image 11
9848 and severall circumstances in those degrees. Thus understanding what is meant by the word, come we now to the matter. and several Circumstances in those Degrees. Thus understanding what is meant by the word, come we now to the matter. cc j n2 p-acp d n2. av vvg r-crq vbz vvn p-acp dt n1, vvb pns12 av p-acp dt n1. (39) sermon (DIV2) 1117 Image 11
9849 Man that came naked out of the womb of the earth, was even then so rich, that all things were his: Man that Come naked out of the womb of the earth, was even then so rich, that all things were his: n1 cst vvd j av pp-f dt n1 pp-f dt n1, vbds av av av j, cst d n2 vbdr po31: (39) sermon (DIV2) 1117 Image 11
9941 how you bestow your trust upon riches: you may use them, and serve your selves of them: how you bestow your trust upon riches: you may use them, and serve your selves of them: c-crq pn22 vvb po22 n1 p-acp n2: pn22 vmb vvi pno32, cc vvb po22 n2 pp-f pno32: (39) sermon (DIV2) 1125 Image 11
9850 heaven was his roofe, or canopie, the earth his floore, the Sea his pond, the Sunne and Moone his torches, all creatures his vassals: heaven was his roof, or canopy, the earth his floor, the Sea his pond, the Sun and Moon his Torches, all creatures his vassals: n1 vbds po31 n1, cc n1, dt n1 po31 n1, dt n1 po31 n1, dt n1 cc n1 po31 n2, d n2 po31 n2: (39) sermon (DIV2) 1117 Image 11
9851 and if he lost the fulnesse of this Lordship by being a slave to sinne, yet we have still dominium gratificum, as Gerson termeth it. and if he lost the fullness of this Lordship by being a slave to sin, yet we have still dominium gratificum, as Gerson termeth it. cc cs pns31 vvd dt n1 pp-f d n1 p-acp vbg dt n1 p-acp n1, av pns12 vhb av fw-la fw-la, p-acp np1 vvz pn31. (39) sermon (DIV2) 1117 Image 11
9852 In this sense every sonne of Abraham is heire of the world: but to make up the true reputation of wealth (for thus we may be, In this sense every son of Abraham is heir of the world: but to make up the true reputation of wealth (for thus we may be, p-acp d n1 d n1 pp-f np1 vbz n1 pp-f dt n1: cc-acp pc-acp vvi a-acp dt j n1 pp-f n1 (c-acp av pns12 vmb vbi, (39) sermon (DIV2) 1117 Image 11
9853 as having all things and possessing nothing) another right is required besides spirituall, which is a civill and humane right: as having all things and possessing nothing) Another right is required beside spiritual, which is a civil and humane right: c-acp vhg d n2 cc vvg pix) j-jn j-jn vbz vvn p-acp j, r-crq vbz dt j cc j n-jn: (39) sermon (DIV2) 1117 Image 11
9854 wherein I doubt not but our learned Wickliffe, and Armacanus, and Gerson, have had much wrong, wherein I doubt not but our learned Wickliffe, and Armacanus, and Gerson, have had much wrong, c-crq pns11 vvb xx p-acp po12 j np1, cc np1, cc np1, vhb vhn d n-jn, (39) sermon (DIV2) 1117 Image 11
9855 whilest they are accused to teach that men in these earthly things have no tenure but grace, no title but charitie; whilst they Are accused to teach that men in these earthly things have no tenure but grace, no title but charity; cs pns32 vbr vvn pc-acp vvi d n2 p-acp d j n2 vhb dx n1 p-acp n1, dx n1 p-acp n1; (39) sermon (DIV2) 1117 Image 11
9856 which questionlesse they intended in foro interiori, in the consistorie of God, not in the common pleas of men; which questionless they intended in foro interiori, in the consistory of God, not in the Common pleasant of men; r-crq j pns32 vvd p-acp fw-la fw-la, p-acp dt n1 pp-f np1, xx p-acp dt j n2 pp-f n2; (39) sermon (DIV2) 1117 Image 11
9857 in the court of conscience, not in the courts of Law. in the court of conscience, not in the Courts of Law. p-acp dt n1 pp-f n1, xx p-acp dt n2 pp-f n1. (39) sermon (DIV2) 1117 Image 11
9858 For it is certaine that besides this spirituall right there is a civill right in earthly things: For it is certain that beside this spiritual right there is a civil right in earthly things: p-acp pn31 vbz j cst p-acp d j n-jn a-acp vbz dt j n-jn p-acp j n2: (39) sermon (DIV2) 1117 Image 11
9859 and the Scripture speaking secundum jus gentium, whereon the division of these earthly possessions is grounded, calleth some poore, some rich. and the Scripture speaking secundum jus gentium, whereon the division of these earthly possessions is grounded, calls Some poor, Some rich. cc dt n1 vvg fw-la fw-la fw-la, c-crq dt n1 pp-f d j n2 vbz vvn, vvz d j, d j. (39) sermon (DIV2) 1117 Image 11
9860 The Apostle saith not, charge men that they be not rich, but, charge the rich that they be not high minded. The Apostle Says not, charge men that they be not rich, but, charge the rich that they be not high minded. dt n1 vvz xx, vvb n2 cst pns32 vbb xx j, cc-acp, vvb dt j cst pns32 vbb xx j vvn. (39) sermon (DIV2) 1117 Image 11
9861 The rich. In this one word, and as it were with one graspe, the Apostle crusheth the heads of two heresies, the ancient Apostolici, who denied the lawfulnesse of earthly proprieties; The rich. In this one word, and as it were with one grasp, the Apostle crushes the Heads of two heresies, the ancient Apostolic, who denied the lawfulness of earthly proprieties; dt j. p-acp d crd n1, cc c-acp pn31 vbdr p-acp crd n1, dt n1 vvz dt n2 pp-f crd n2, dt j np1, r-crq vvd dt n1 pp-f j n2; (39) sermon (DIV2) 1117 Image 11
9862 and our late Popish votaries, who place holinesse in want and povertie. and our late Popish votaries, who place holiness in want and poverty. cc po12 j j n2, r-crq n1 n1 p-acp n1 cc n1. (39) sermon (DIV2) 1117 Image 11
9863 Did these men never heare that the blessing of God maketh rich? that the wise mans wealth is his strong Citie? If Lazarus was poore, yet Abraham was rich: Did these men never hear that the blessing of God makes rich? that the wise men wealth is his strong city? If Lazarus was poor, yet Abraham was rich: vdd d n2 av-x vvi cst dt n1 pp-f np1 vvz j? cst dt j ng1 n1 vbz po31 j n1? cs np1 vbds j, av np1 vbds j: (39) sermon (DIV2) 1117 Image 11
9864 & pium pauperem suscepit sinus divitis, in divitiis cupiditatem reprehendit, non facultatem, saith Austine. Bona est substantia si non sit peccatum in conscientia, substance doth well in the hand, & pium pauperem suscepit sinus divitis, in divitiis cupiditatem reprehendit, non facultatem, Says Augustine. Bona est Substance si non sit peccatum in conscientia, substance does well in the hand, cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la, vvz np1. np1 fw-la fw-la fw-mi fw-fr fw-la fw-la p-acp fw-la, n1 vdz av p-acp dt n1, (39) sermon (DIV2) 1117 Image 11
9865 if there be no evill in the heart. Let the rich take heed how he became so: if there be no evil in the heart. Let the rich take heed how he became so: cs pc-acp vbb dx n-jn p-acp dt n1. vvb dt j vvi n1 c-crq pns31 vvd av: (39) sermon (DIV2) 1117 Image 11
9866 that God which can allow you to be rich, will not allow you all wayes to your wealth: that God which can allow you to be rich, will not allow you all ways to your wealth: cst np1 r-crq vmb vvi pn22 pc-acp vbi j, vmb xx vvi pn22 d n2 p-acp po22 n1: (39) sermon (DIV2) 1117 Image 11
9867 hee hath set up a golden goale to which he allowes you all to runne, but you must keepe the beaten rode of honestie, justice, charitie and truth. he hath Set up a golden goal to which he allows you all to run, but you must keep the beaten road of honesty, Justice, charity and truth. pns31 vhz vvn a-acp dt j n1 p-acp r-crq pns31 vvz pn22 d pc-acp vvi, cc-acp pn22 vmb vvi dt j-vvn n1 pp-f n1, n1, n1 cc n1. (39) sermon (DIV2) 1117 Image 11
9868 If you will leave this path, and by crossing over a shorter cut through by-wayes of your owne, you may be rich with a vengeance. If you will leave this path, and by crossing over a shorter Cut through byways of your own, you may be rich with a vengeance. cs pn22 vmb vvi d n1, cc p-acp vvg p-acp dt jc n1 p-acp n2 pp-f po22 d, pn22 vmb vbi j p-acp dt n1. (39) sermon (DIV2) 1117 Image 11
9942 yea, yee may enjoy them in a Christian moderation; God will allow it. yea, ye may enjoy them in a Christian moderation; God will allow it. uh, pn22 vmb vvi pno32 p-acp dt njp n1; np1 vmb vvi pn31. (39) sermon (DIV2) 1125 Image 11
9869 The heathen Poet Menander could observe NONLATINALPHABET, which Solomon may seeme to translate, saying, Hee that makes haste to be rich shall not be innocent. The heathen Poet Menander could observe, which Solomon may seem to translate, saying, He that makes haste to be rich shall not be innocent. dt j-jn n1 np1 vmd vvi, r-crq np1 vmb vvi pc-acp vvi, vvg, pns31 cst vvz n1 pc-acp vbi j vmb xx vbi j-jn. (39) sermon (DIV2) 1117 Image 11
9870 It were envious and infinite to arraigne all sorts of fraud, usurie, and extortion, whereby many become oversoone rich: It were envious and infinite to arraign all sorts of fraud, Usury, and extortion, whereby many become oversoon rich: pn31 vbdr j cc j pc-acp vvi d n2 pp-f n1, n1, cc n1, c-crq d vvb av j: (39) sermon (DIV2) 1117 Image 11
9871 let me shut up all together in that fearefull sentence of Solomon, The gathering of treasures by a deceitfull tongue is a vanitie, tossed to and fro of them that seeke death; let me shut up all together in that fearful sentence of Solomon, The gathering of treasures by a deceitful tongue is a vanity, tossed to and from of them that seek death; vvb pno11 vvi a-acp d av p-acp cst j n1 pp-f np1, dt n-vvg pp-f n2 p-acp dt j n1 vbz dt n1, vvn p-acp cc av pp-f pno32 cst vvb n1; (39) sermon (DIV2) 1117 Image 11
9872 and the robberie of the wicked shall destroy them. Search your chests, search your hearts, all yee that heare mee this day; and the robbery of the wicked shall destroy them. Search your chests, search your hearts, all ye that hear me this day; cc dt n1 pp-f dt j vmb vvi pno32. vvb po22 n2, vvb po22 n2, d pn22 cst vvb pno11 d n1; (39) sermon (DIV2) 1117 Image 11
9873 and if any of you finde any of this adulterine gold among your heapes, away with it, and if any of you find any of this adulterine gold among your heaps, away with it, cc cs d pp-f pn22 vvb d pp-f d n1 n1 p-acp po22 n2, av p-acp pn31, (39) sermon (DIV2) 1117 Image 11
9874 as you love your selves away with it; as you love your selves away with it; c-acp pn22 vvb po22 n2 av p-acp pn31; (39) sermon (DIV2) 1117 Image 11
9875 else know that (as Chrysostome saith wittily) yee have locked up a theefe in your counting house, which will carry away all; Else know that (as Chrysostom Says wittily) ye have locked up a thief in your counting house, which will carry away all; av vvb cst (c-acp np1 vvz av-j) pn22 vhb vvn a-acp dt n1 p-acp po22 vvg n1, r-crq vmb vvi av av-d; (39) sermon (DIV2) 1117 Image 11
9876 and, if you looke not to it the sooner, your soule with it. Have a care of this yee that are rich and, if you look not to it the sooner, your soul with it. Have a care of this ye that Are rich cc, cs pn22 vvb xx p-acp pn31 dt av-c, po22 n1 p-acp pn31. vhb dt n1 pp-f d pn22 cst vbr j (39) sermon (DIV2) 1117 Image 11
9877 In the world. As Saint John distinguisheth betweene being in the Church, and of the Church, In the world. As Saint John Distinguisheth between being in the Church, and of the Church, p-acp dt n1. p-acp n1 np1 vvz p-acp vbg p-acp dt n1, cc pp-f dt n1, (39) sermon (DIV2) 1118 Image 11
9878 so St. Paul of rich in the world, and of the world. so Saint Paul of rich in the world, and of the world. av n1 np1 pp-f j p-acp dt n1, cc pp-f dt n1. (39) sermon (DIV2) 1118 Image 11
9879 Those are the rich of the world which are worldlings in heart as well as in estate; Those Are the rich of the world which Are worldlings in heart as well as in estate; d vbr dt j pp-f dt n1 r-crq vbr n2 p-acp n1 c-acp av c-acp p-acp n1; (39) sermon (DIV2) 1118 Image 11
9880 those are rich in the world whose estate is below, though their hearts may be above: those Are rich in the world whose estate is below, though their hearts may be above: d vbr j p-acp dt n1 rg-crq n1 vbz a-acp, cs po32 n2 vmb vbi a-acp: (39) sermon (DIV2) 1118 Image 11
9881 the rich of the world are in it, but the rich in the world are not necessarily of it. the rich of the world Are in it, but the rich in the world Are not necessarily of it. dt j pp-f dt n1 vbr p-acp pn31, cc-acp dt j p-acp dt n1 vbr xx av-j pp-f pn31. (39) sermon (DIV2) 1118 Image 11
9882 If Timothie or St. Paul should have charged the rich of the world, he had charmed a deafe adder; If Timothy or Saint Paul should have charged the rich of the world, he had charmed a deaf adder; cs np1 cc n1 np1 vmd vhi vvn dt j pp-f dt n1, pns31 vhd vvn dt j n1; (39) sermon (DIV2) 1118 Image 11
9883 yea perhaps, even with this charge, like a rusty or ill wrought piece, they had recoyled in his face with those Athenians, What will this babler say? To the other sort therefore, whose hearts are not in their bags, Timothies charge and my speech is directed. yea perhaps, even with this charge, like a rusty or ill wrought piece, they had recoiled in his face with those Athenians, What will this babbler say? To the other sort Therefore, whose hearts Are not in their bags, Timothies charge and my speech is directed. uh av, av p-acp d n1, av-j dt j cc av-jn vvn n1, pns32 vhd vvd p-acp po31 n1 p-acp d np1, q-crq vmb d n1 vvi? p-acp dt j-jn n1 av, rg-crq n2 vbr xx p-acp po32 n2, npg1 vvb cc po11 n1 vbz vvn. (39) sermon (DIV2) 1118 Image 11
9884 Let these heare, first, their condition; secondly, their duty: their condition, they are rich; but in this world. This clause serves, 1 For distinction. Let these hear, First, their condition; secondly, their duty: their condition, they Are rich; but in this world. This clause serves, 1 For distinction. vvb d vvi, ord, po32 n1; ord, po32 n1: po32 n1, pns32 vbr j; cc-acp p-acp d n1. d n1 vvz, crd p-acp n1. (39) sermon (DIV2) 1118 Image 11
9885 As St. Austine distinguisheth of pauper in animo, and pauper in sacculo, so may we of spirituall wealth, and secular, and worldly. As Saint Augustine Distinguisheth of pauper in animo, and pauper in sacculo, so may we of spiritual wealth, and secular, and worldly. p-acp n1 np1 vvz pp-f n1 p-acp fw-la, cc n1 p-acp fw-la, av vmb pns12 pp-f j n1, cc j, cc j. (39) sermon (DIV2) 1119 Image 11
9886 This latter is valued by pieces of earth, and one mouthfull of earth maketh an end of all: This latter is valued by Pieces of earth, and one mouthful of earth makes an end of all: d d vbz vvn p-acp n2 pp-f n1, cc crd n1 pp-f n1 vvz dt n1 pp-f d: (39) sermon (DIV2) 1119 Image 11
9887 that which the worldly man dotes and dreames of is but even Nebuchadnezzars Image, a composition of metall, that which the worldly man dotes and dreams of is but even Nebuchadnezar's Image, a composition of metal, cst r-crq dt j n1 vvz cc n2 pp-f vbz p-acp j n2 n1, dt n1 pp-f n1, (39) sermon (DIV2) 1119 Image 11
9888 and the foot of all is clay. Earthly men tread upon their felicitie, and yet have not the wit to contemne it, and the foot of all is clay. Earthly men tread upon their felicity, and yet have not the wit to contemn it, cc dt n1 pp-f d vbz n1. j n2 vvb p-acp po32 n1, cc av vhb xx dt n1 pc-acp vvi pn31, (39) sermon (DIV2) 1119 Image 11
9889 and to seeke a better, which is the spirituall wealth; the cabbinet whereof is the soule, and the treasure in it God himselfe. and to seek a better, which is the spiritual wealth; the cabinet whereof is the soul, and the treasure in it God himself. cc pc-acp vvi dt jc, r-crq vbz dt j n1; dt n1 c-crq vbz dt n1, cc dt n1 p-acp pn31 n1 px31. (39) sermon (DIV2) 1119 Image 11
9890 O happy resolution of that blessed Father, Omnis mihi copia quae Deus meus non est, egestas est. 2 This serves for limitation. O happy resolution of that blessed Father, Omnis mihi copia Quae Deus meus non est, egestas est. 2 This serves for limitation. sy j n1 pp-f cst j-vvn n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la. crd d vvz p-acp n1. (39) sermon (DIV2) 1119 Image 11
9891 NONLATINALPHABET as it is absolutely taken, quasi NONLATINALPHABET, signifieth eternity, but restrained with a NONLATINALPHABET it is scarce a time; as it is absolutely taken, quasi, signifies eternity, but restrained with a it is scarce a time; c-acp pn31 vbz av-j vvn, fw-la, vvz n1, cc-acp vvn p-acp dt pn31 vbz av-j dt n1; (39) sermon (DIV2) 1120 Image 11
9892 yet this is the utmost extent of worldly wealth, the short space of humane life. yet this is the utmost extent of worldly wealth, the short Molle of humane life. av d vbz dt j n1 pp-f j n1, dt j n1 pp-f j n1. (39) sermon (DIV2) 1120 Image 11
9893 All our crownes, and soveraines, and pieces, and halfe pieces, and duckats, and double duckats are currant but to the brimme of the grave, there they cease: All our crowns, and sovereigns, and Pieces, and half Pieces, and ducats, and double ducats Are currant but to the brim of the grave, there they cease: av-d po12 n2, cc n2-jn, cc n2, cc j-jn n2, cc n2, cc j-jn n2 vbr n1 cc-acp p-acp dt n1 pp-f dt n1, a-acp pns32 vvb: (39) sermon (DIV2) 1120 Image 11
9894 and wee justly laugh at the folly of those easterne Pagans, who put coyne into a dead mans hand for his provision in another world. and we justly laugh At the folly of those eastern Pagans, who put coin into a dead men hand for his provision in Another world. cc pns12 av-j vvb p-acp dt n1 pp-f d j n2-jn, r-crq vvd n1 p-acp dt j ng1 n1 p-acp po31 n1 p-acp j-jn n1. (39) sermon (DIV2) 1120 Image 11
9895 What should we doe therefore, if we will be provident Travellers, but make over our money here, to receive it by exchange in the world to come? It is our Saviours counsell, Make you friends of unrighteous mammon, &c. And as an ancient Father saith sweetly, If you will be wise Merchants, thriftie and happie Usurers, part with that which you cannot keepe, that you may gaine that which you cannot lose. What should we do Therefore, if we will be provident Travellers, but make over our money Here, to receive it by exchange in the world to come? It is our Saviors counsel, Make you Friends of unrighteous mammon, etc. And as an ancient Father Says sweetly, If you will be wise Merchant's, thrifty and happy Usurers, part with that which you cannot keep, that you may gain that which you cannot loose. q-crq vmd pns12 vdi av, cs pns12 vmb vbi j n2, cc-acp vvb a-acp po12 n1 av, pc-acp vvi pn31 p-acp n1 p-acp dt n1 pc-acp vvi? pn31 vbz po12 ng1 n1, vvb pn22 n2 pp-f j n1, av cc p-acp dt j n1 vvz av-j, cs pn22 vmb vbi j n2, j cc j n2, vvb p-acp d r-crq pn22 vmbx vvi, cst pn22 vmb vvi d r-crq pn22 vmbx vvi. (39) sermon (DIV2) 1120 Image 11
9896 Which that you may doe, hearken to the duties which God layes upon you: the first whereof is the remover of evill; Which that you may do, harken to the duties which God lays upon you: the First whereof is the remover of evil; r-crq d pn22 vmb vdi, vvb p-acp dt n2 r-crq np1 vvz p-acp pn22: dt ord c-crq vbz dt n1 pp-f j-jn; (39) sermon (DIV2) 1120 Image 11
9897 That you be not high minded. It is strange to see how this earthly drosse, which is of it selfe heavie, That you be not high minded. It is strange to see how this earthly dross, which is of it self heavy, cst pn22 vbb xx j vvn. pn31 vbz j pc-acp vvi c-crq d j n1, r-crq vbz pp-f pn31 n1 j, (39) sermon (DIV2) 1121 Image 11
9898 and therefore naturally sinkes downeward, should raise up the heart of man; and Therefore naturally sinks downward, should raise up the heart of man; cc av av-j vvz av-j, vmd vvi a-acp dt n1 pp-f n1; (39) sermon (DIV2) 1121 Image 11
9899 yet it commonly carries a man up even to a double pitch of pride, one above others, the other above himselfe: yet it commonly carries a man up even to a double pitch of pride, one above Others, the other above himself: av pn31 av-j vvz dt n1 a-acp av p-acp dt j-jn n1 pp-f n1, pi p-acp ng1-jn, dt j-jn p-acp px31: (39) sermon (DIV2) 1121 Image 11
9900 above others in contempt, above himselfe in over-weening. The man with a gold ring (in Saint James) looketh to sit highest. above Others in contempt, above himself in overweening. The man with a gold ring (in Saint James) looks to fit highest. p-acp n2-jn p-acp n1, p-acp px31 p-acp vvg. dt n1 p-acp dt n1 n1 (p-acp n1 np1) vvz pc-acp vvi js. (39) sermon (DIV2) 1121 Image 11
9901 And not to cast backe your eyes, doe we not see it thus in our times? If a man bee but worth a footecloth, And not to cast back your eyes, do we not see it thus in our times? If a man be but worth a footcloth, cc xx pc-acp vvi av po22 n2, vdb pns12 xx vvi pn31 av p-acp po12 n2? cs dt n1 vbi cc-acp j dt n1, (39) sermon (DIV2) 1121 Image 11
9902 how big he looketh on the inferiour passengers? and if hee hath purchased a little more land and title, you shall see it in his garbe: how big he looks on the inferior passengers? and if he hath purchased a little more land and title, you shall see it in his garb: c-crq j pns31 vvz p-acp dt j-jn n2? cc cs pns31 vhz vvn dt j dc n1 cc n1, pn22 vmb vvi pn31 p-acp po31 n1: (39) sermon (DIV2) 1121 Image 11
9903 whatsover he doth he is not as he was, nor as the Pharisee sayes, like other men: hee lookes upon vulgar men as if they were made to serve him, whatsoever he does he is not as he was, nor as the Pharisee Says, like other men: he looks upon Vulgar men as if they were made to serve him, r-crq pns31 vdz pns31 vbz xx c-acp pns31 vbds, ccx p-acp dt np1 vvz, av-j j-jn n2: pns31 vvz p-acp j n2 c-acp cs pns32 vbdr vvn pc-acp vvi pno31, (39) sermon (DIV2) 1121 Image 11
9904 and should thinke themselves happie to be commanded by him: and if hee be crossed a little he swels like the Sea in a storme. and should think themselves happy to be commanded by him: and if he be crossed a little he Swells like the Sea in a storm. cc vmd vvi px32 j pc-acp vbi vvn p-acp pno31: cc cs pns31 vbb vvn dt j pns31 vvz av-j dt n1 p-acp dt n1. (39) sermon (DIV2) 1121 Image 11
9905 Neither doth this pride raise a man more above others than above himselfe; Neither does this pride raise a man more above Others than above himself; av-d vdz d n1 vvi dt n1 av-dc p-acp n2-jn cs p-acp px31; (39) sermon (DIV2) 1121 Image 11
9945 and that he would rather die than eat salt, or pepper, or ought that might give rellish to his meat; and that he would rather die than eat salt, or pepper, or ought that might give relish to his meat; cc cst pns31 vmd av-c vvi cs vvi n1, cc n1, cc pi cst vmd vvi n1 p-acp po31 n1; (39) sermon (DIV2) 1125 Image 11
9906 and what wonder if hee will not know his poore neighbours, who hath forgot himselfe? As Saul was changed into another man presently upon his annoynting; and what wonder if he will not know his poor neighbours, who hath forgotten himself? As Saul was changed into Another man presently upon his anointing; cc r-crq n1 cs pns31 vmb xx vvi po31 j n2, r-crq vhz vvn px31? p-acp np1 vbds vvn p-acp j-jn n1 av-j p-acp po31 vvg; (39) sermon (DIV2) 1121 Image 11
9907 so is it with them upon their advancement, now it may not be taken as it hath beene. so is it with them upon their advancement, now it may not be taken as it hath been. av vbz pn31 p-acp pno32 p-acp po32 n1, av pn31 vmb xx vbi vvn c-acp pn31 vhz vbn. (39) sermon (DIV2) 1121 Image 11
9908 Other carriage, other fashions are fitter for them, their attire, fare, retinue, houses, furniture displease them, new must be had, together with coaches and lackies, Other carriage, other fashions Are fitter for them, their attire, fare, retinue, houses, furniture displease them, new must be had, together with Coaches and lackeys, j-jn n1, j-jn n2 vbr jc p-acp pno32, po32 n1, vvb, n1, n2, n1 vvi pno32, j vmb vbi vhn, av p-acp n2 cc n2, (39) sermon (DIV2) 1121 Image 11
9909 and all the equipage of greatnesse. and all the equipage of greatness. cc d dt n1 pp-f n1. (39) sermon (DIV2) 1121 Image 11
9910 These things I dislike not simply, they are fit for those that are fit for them: These things I dislike not simply, they Are fit for those that Are fit for them: np1 n2 pns11 vvb xx av-j, pns32 vbr j p-acp d cst vbr j p-acp pno32: (39) sermon (DIV2) 1121 Image 11
9911 charity is not strait-laced, but yeelds much latitude to the lawfull use of things indifferent: charity is not straitlaced, but yields much latitude to the lawful use of things indifferent: n1 vbz xx j, cc-acp vvz d n1 p-acp dt j n1 pp-f n2 j: (39) sermon (DIV2) 1121 Image 11
9912 but it is the heart that makes all these things evill, when it is puffed up with these windie vanities, but it is the heart that makes all these things evil, when it is puffed up with these windy vanities, cc-acp pn31 vbz dt n1 cst vvz d d n2 j-jn, c-crq pn31 vbz vvn a-acp p-acp d j n2, (39) sermon (DIV2) 1121 Image 11
9913 and hath learned to borrow that part of the Divels speech, All these things are mine: and hath learned to borrow that part of the Devils speech, All these things Are mine: cc vhz vvn pc-acp vvi d n1 pp-f dt ng1 n1, d d n2 vbr png11: (39) sermon (DIV2) 1121 Image 11
9914 and can say with him that was turned into a beast, Is not this great Babel which I have built? If there be here any of these empty bladders that are puffed up with the wind of conceit, give me leave to pricke them a little. And and can say with him that was turned into a beast, Is not this great Babel which I have built? If there be Here any of these empty bladders that Are puffed up with the wind of conceit, give me leave to prick them a little. And cc vmb vvi p-acp pno31 cst vbds vvn p-acp dt n1, vbz xx d j np1 r-crq pns11 vhb vvn? cs pc-acp vbi av d pp-f d j n2 cst vbr vvn a-acp p-acp dt n1 pp-f n1, vvb pno11 n1 pc-acp vvi pno32 dt j. cc (39) sermon (DIV2) 1121 Image 11
9915 First, let me tell them that they may have much, and be never the better. The chimney overlookes all the rest of the house; First, let me tell them that they may have much, and be never the better. The chimney overlooks all the rest of the house; ord, vvb pno11 vvi pno32 cst pns32 vmb vhi d, cc vbb av-x dt jc. dt n1 vvz d dt n1 pp-f dt n1; (39) sermon (DIV2) 1122 Image 11
9916 is it not for all that the very basest piece of the building? The heathen man could observe, that God gives many a man wealth for the greater mischiefe; is it not for all that the very Basest piece of the building? The heathen man could observe, that God gives many a man wealth for the greater mischief; vbz pn31 xx p-acp d cst dt av js n1 pp-f dt n1? dt j-jn n1 vmd vvi, cst np1 vvz d dt n1 n1 p-acp dt jc n1; (39) sermon (DIV2) 1122 Image 11
9917 as the Israelites were rich in Quailes, but their sauce was such, that famine had beene better. as the Israelites were rich in Quails, but their sauce was such, that famine had been better. c-acp dt np2 vbdr j p-acp n2, cc-acp po32 n1 vbds d, cst n1 vhd vbn jc. (39) sermon (DIV2) 1122 Image 11
9918 Haman was proud that he alone was called to the honour of Queene Hesters feast, this advancement raised him fiftie cubits higher to a stately gibbet. Haman was proud that he alone was called to the honour of Queen Hesters feast, this advancement raised him fiftie cubits higher to a stately gibbet. np1 vbds j cst pns31 av-j vbds vvn p-acp dt n1 pp-f n1 np1 n1, d n1 vvd pno31 crd n2 jc p-acp dt j n1. (39) sermon (DIV2) 1122 Image 11
9919 If your wealth be to any of you an occasion of falling, if your gold be turned into fetters, it had beene better for you to have lived beggars. If your wealth be to any of you an occasion of falling, if your gold be turned into fetters, it had been better for you to have lived beggars. cs po22 n1 vbb p-acp d pp-f pn22 dt n1 pp-f vvg, cs po22 n1 vbi vvn p-acp n2, pn31 vhd vbn jc p-acp pn22 pc-acp vhi vvn n2. (39) sermon (DIV2) 1122 Image 11
9920 Secondly, let me tell them that they are proud of that which is none of theirs. Secondly, let me tell them that they Are proud of that which is none of theirs. ord, vvb pno11 vvi pno32 cst pns32 vbr j pp-f d r-crq vbz pix pp-f png32. (39) sermon (DIV2) 1123 Image 11
9921 For Philo 's observation is most true, That God onely by a propriety is stiled the possessour of heaven and earth by Melchizedech in his speech to Abraham: For Philo is observation is most true, That God only by a propriety is styled the possessor of heaven and earth by Melchizedek in his speech to Abraham: p-acp np1 vbz n1 vbz av-ds j, cst np1 av-j p-acp dt n1 vbz vvn dt n1 pp-f n1 cc n1 p-acp np1 p-acp po31 n1 p-acp np1: (39) sermon (DIV2) 1123 Image 11
9922 we are onely tenants, and that at the will of the Lord. we Are only tenants, and that At the will of the Lord. pns12 vbr j n2, cc cst p-acp dt n1 pp-f dt n1. (39) sermon (DIV2) 1123 Image 11
9923 Wee have but jus ad rem, not dominion in rem; a right onely of favour from the proprietarie and Lord in heaven, and that liable to account. we have but jus ad remembering, not dominion in remembering; a right only of favour from the proprietary and Lord in heaven, and that liable to account. pns12 vhb p-acp fw-la fw-la vvg, xx n1 p-acp vvg; dt n-jn av-j pp-f n1 p-acp dt n1 cc n1 p-acp n1, cc cst j pc-acp vvi. (39) sermon (DIV2) 1123 Image 11
9943 That praise which the Jesuits Colledge in Granado gives of their Sanchez, that though he lived where they had a very sweet garden, That praise which the Jesuits College in Granado gives of their Sanchez, that though he lived where they had a very sweet garden, cst n1 r-crq dt np2 n1 p-acp np1 vvz pp-f po32 np1, cst cs pns31 vvd c-crq pns32 vhd dt j j n1, (39) sermon (DIV2) 1125 Image 11
9944 yet he was never seene to touch a flower; yet he was never seen to touch a flower; av pns31 vbds av-x vvn pc-acp vvi dt n1; (39) sermon (DIV2) 1125 Image 11
9924 Doe we not laugh at the Groome that is proud of his masters horse? Or some vaine Whifler that is proud of a borrowed chaine? So ridiculous are we to be puffed up with that whereof we must needs say with the poore man of the hatchet, Alas master it is but borrowed. Do we not laugh At the Groom that is proud of his Masters horse? Or Some vain Whifler that is proud of a borrowed chain? So ridiculous Are we to be puffed up with that whereof we must needs say with the poor man of the hatchet, Alas master it is but borrowed. vdb pns12 xx vvi p-acp dt n1 cst vbz j pp-f po31 ng1 n1? cc d j n1 cst vbz j pp-f dt j-vvn n1? av j vbr pns12 pc-acp vbi vvn a-acp p-acp cst c-crq pns12 vmb av vvi p-acp dt j n1 pp-f dt n1, uh n1 pn31 vbz p-acp vvn. (39) sermon (DIV2) 1123 Image 11
9925 Therefore if God have laden any of you with these earthly riches, be you like unto the full eare of corne, hang downe your heads in true humilitie towards the earth, from which we came. Therefore if God have laden any of you with these earthly riches, be you like unto the full ear of corn, hang down your Heads in true humility towards the earth, from which we Come. av cs np1 vhb vvn d pp-f pn22 p-acp d j n2, vbb pn22 j p-acp dt j n1 pp-f n1, vvb a-acp po22 n2 p-acp j n1 p-acp dt n1, p-acp r-crq pns12 vvd. (39) sermon (DIV2) 1123 Image 11
9926 Hitherto of the high-mindednesse that followes wealth: now where our pride is, there will be our confidence; Hitherto of the high-mindedness that follows wealth: now where our pride is, there will be our confidence; av pp-f dt j cst vvz n1: av c-crq po12 n1 vbz, pc-acp vmb vbi po12 n1; (39) sermon (DIV2) 1124 Image 11
9927 which is forbidden in the next place. And trust not in uncertain riches. which is forbidden in the next place. And trust not in uncertain riches. r-crq vbz vvn p-acp dt ord n1. cc vvb xx p-acp j n2. (39) sermon (DIV2) 1124 Image 11
9928 To trust in riches is to set our heart on them, to place our joy and contentment in them; To trust in riches is to Set our heart on them, to place our joy and contentment in them; pc-acp vvi p-acp n2 vbz pc-acp vvi po12 n1 p-acp pno32, pc-acp vvi po12 n1 cc n1 p-acp pno32; (39) sermon (DIV2) 1125 Image 11
9929 in a word, to make them our best friend, our patron, our idoll, our God. This the true and jealous God will not abide, and yet nothing is more ordinarie. in a word, to make them our best friend, our patron, our idol, our God. This the true and jealous God will not abide, and yet nothing is more ordinary. p-acp dt n1, pc-acp vvi pno32 po12 js n1, po12 n1, po12 n1, po12 n1. np1 dt j cc j np1 vmb xx vvi, cc av pix vbz av-dc j. (39) sermon (DIV2) 1125 Image 11
9930 The rich mans wealth is his strong Citie, saith Solomon: and where should a man thinke himselfe safe but in his fort? Silver answereth to all, saith Solomon; that we grant, The rich men wealth is his strong city, Says Solomon: and where should a man think himself safe but in his fort? Silver Answers to all, Says Solomon; that we grant, dt j ng1 n1 vbz po31 j n1, vvz np1: cc q-crq vmd dt n1 vvb px31 j p-acp p-acp po31 n1? n1 vvz p-acp d, vvz np1; cst pns12 vvb, (39) sermon (DIV2) 1125 Image 11
9931 although we would be loath it should answer to truth, to justice, to judgement: although we would be loath it should answer to truth, to Justice, to judgement: cs pns12 vmd vbi j pn31 vmd vvi p-acp n1, p-acp n1, p-acp n1: (39) sermon (DIV2) 1125 Image 11
9932 but yet mammon vants to conquer all, according to the old Greeke verse, fight with silverlances, and you cannot faile of victorie: but yet mammon vaunts to conquer all, according to the old Greek verse, fight with silverlances, and you cannot fail of victory: cc-acp av n1 vvz pc-acp vvi d, vvg p-acp dt j jp n1, vvb p-acp n2, cc pn22 vmbx vvi pp-f n1: (39) sermon (DIV2) 1125 Image 11
9933 to pacifie all, (for a gift in the bosome appeases wrath) to procure all secular offices, titles and dignities, I would I might not say claves altaria Christum. And let me tell you indeed what mammon can doe; to pacify all, (for a gift in the bosom appeases wrath) to procure all secular Offices, titles and dignities, I would I might not say claves Altars Christ. And let me tell you indeed what mammon can do; pc-acp vvi d, (c-acp dt n1 p-acp dt n1 vvz n1) pc-acp vvi d j n2, n2 cc n2, pns11 vmd pns11 vmd xx vvi vvz fw-la np1. cc vvb pno11 vvi pn22 av q-crq n1 vmb vdi; (39) sermon (DIV2) 1125 Image 11
9934 He can unbarre the gates of hell to the unconscionable soule, and helpe his followers to damnation: this he can doe: He can unbar the gates of hell to the unconscionable soul, and help his followers to damnation: this he can do: pns31 vmb vvi dt n2 pp-f n1 p-acp dt j n1, cc vvi po31 n2 p-acp n1: d pns31 vmb vdi: (39) sermon (DIV2) 1125 Image 11
9935 but for other things, howsoever with us men the foolish silver-smithes may shout out, Great is mammon of the worldlings; but for other things, howsoever with us men the foolish silversmiths may shout out, Great is mammon of the worldlings; cc-acp p-acp j-jn n2, c-acp p-acp pno12 n2 dt j ng1 vmb vvi av, j vbz n1 pp-f dt n2; (39) sermon (DIV2) 1125 Image 11
9936 yet if wee weigh his power aright, we shall conclude of mammon as Paracelsus doth of the Divell, that he is a base and beggarly Spirit. yet if we weigh his power aright, we shall conclude of mammon as Paracelsus does of the devil, that he is a base and beggarly Spirit. av cs pns12 vvb po31 n1 av, pns12 vmb vvi pp-f n1 c-acp np1 vdz pp-f dt n1, cst pns31 vbz dt j cc j n1. (39) sermon (DIV2) 1125 Image 11
9937 For what I beseech you can he doe? Can he make a man honest, For what I beseech you can he do? Can he make a man honest, p-acp r-crq pns11 vvb pn22 vmb pns31 vdi? vmb pns31 vvi dt n1 j, (39) sermon (DIV2) 1125 Image 11
9938 or wise, or healthy? Can he give a man to live more merrily, feed more heartily, sleepe more quietly? Can he buy off the gout, cares, death, much lesse the paines of another world? Riches availe not in the day of wrath: or wise, or healthy? Can he give a man to live more merrily, feed more heartily, sleep more quietly? Can he buy off the gout, Cares, death, much less the pains of Another world? Riches avail not in the day of wrath: cc j, cc j? vmb pns31 vvi dt n1 pc-acp vvi av-dc av-j, vvb av-dc av-j, vvb av-dc av-jn? vmb pns31 vvi a-acp dt n1, n2, n1, av-d av-dc dt n2 pp-f j-jn n1? n2 vvi xx p-acp dt n1 pp-f n1: (39) sermon (DIV2) 1125 Image 11
9939 if we leane upon this reed it shall breake, and runne into our hands. if we lean upon this reed it shall break, and run into our hands. cs pns12 j p-acp d n1 pn31 vmb vvi, cc vvi p-acp po12 n2. (39) sermon (DIV2) 1125 Image 11
9940 He that trusteth in riches shall fall, Prov. 11.28. Take heed therefore, as you love your soules, He that Trusteth in riches shall fallen, Curae 11.28. Take heed Therefore, as you love your Souls, pns31 cst vvz p-acp n2 vmb vvi, np1 crd. vvb n1 av, c-acp pn22 vvb po22 n2, (39) sermon (DIV2) 1125 Image 11
18648 and used to the yoke, hath long agoe reproved the madnesse of such Prophets. and used to the yoke, hath long ago reproved the madness of such prophets. cc vvd p-acp dt n1, vhz av-j av vvd dt n1 pp-f d n2. (67) sermon (DIV2) 2074 Image 11
9946 like to that of some other Monkes, that they would not see the Sunne, nor shift their clothes, nor cleanse their teeth; like to that of Some other Monks, that they would not see the Sun, nor shift their clothes, nor cleanse their teeth; av-j p-acp d pp-f d j-jn n2, cst pns32 vmd xx vvi dt n1, ccx vvi po32 n2, ccx vvi po32 n2; (39) sermon (DIV2) 1125 Image 11
9947 carries in it more superstition and slaverie than wit or grace. carries in it more Superstition and slavery than wit or grace. vvz p-acp pn31 av-dc n1 cc n1 cs n1 cc n1. (39) sermon (DIV2) 1125 Image 11
9948 Wherefore hath God made these creatures but for use? This niggardlinesse is injurious to the bounty of their Maker. Wherefore hath God made these creatures but for use? This niggardliness is injurious to the bounty of their Maker. q-crq vhz np1 vvn d n2 cc-acp p-acp n1? d n1 vbz j p-acp dt n1 pp-f po32 n1. (39) sermon (DIV2) 1125 Image 11
9949 We may use them, we may not trust in them: we may serve our selves of them, we may not serve them: We may use them, we may not trust in them: we may serve our selves of them, we may not serve them: pns12 vmb vvi pno32, pns12 vmb xx vvi p-acp pno32: pns12 vmb vvi po12 n2 pp-f pno32, pns12 vmb xx vvi pno32: (39) sermon (DIV2) 1125 Image 11
9950 we may enjoy them, we may not over joy in them. we may enjoy them, we may not over joy in them. pns12 vmb vvi pno32, pns12 vmb xx p-acp n1 p-acp pno32. (39) sermon (DIV2) 1125 Image 11
9951 We must be so affected to our goods as Theodorick the good King of Aquitaine was with his play, in bonis jactibus tacet, in malis ridet, in neutris irascitur, in utrisque philosophatur. We must be so affected to our goods as Theodorick the good King of Aquitaine was with his play, in bonis jactibus tacet, in malis ridet, in neutris irascitur, in utrisque philosophatur. pns12 vmb vbi av vvn p-acp po12 n2-j p-acp np1 dt j n1 pp-f np1 vbds p-acp po31 n1, p-acp fw-la fw-la fw-la, fw-la fw-la fw-la, p-acp n1 fw-la, fw-la fw-la fw-la. (39) sermon (DIV2) 1125 Image 11
9952 But if we will be making our wealth a rivall unto God, the jealousie of God shall burne like fire against us. But if we will be making our wealth a rival unto God, the jealousy of God shall burn like fire against us. cc-acp cs pns12 vmb vbi vvg po12 n1 dt n1 p-acp np1, dt n1 pp-f np1 vmb vvi av-j n1 p-acp pno12. (39) sermon (DIV2) 1125 Image 11
9953 Now as the disdainefull rivall will be sure to cast reproaches upon his base competitor, so doth God upon riches, hee calleth them uncertaine, yea uncertaintie it selfe. Trust not in Now as the disdainful rival will be sure to cast Reproaches upon his base competitor, so does God upon riches, he calls them uncertain, yea uncertainty it self. Trust not in av c-acp dt j n1 vmb vbi j pc-acp vvi n2 p-acp po31 j n1, av vdz np1 p-acp n2, pns31 vvz pno32 j, uh n1 pn31 n1. n1 xx p-acp (39) sermon (DIV2) 1125 Image 11
9954 Uncertaine riches. Were our wealth tied to our life it were uncertaine enough: Uncertain riches. Were our wealth tied to our life it were uncertain enough: j n2. vbdr po12 n1 vvn p-acp po12 n1 pn31 vbdr j av-d: (39) sermon (DIV2) 1126 Image 11
9955 for what is that but a flower, a vapour, a tale, a shadow, a dreame of a shadow, a thought, a nothing? Yet our riches are more uncertaine than life it selfe: for what is that but a flower, a vapour, a tale, a shadow, a dream of a shadow, a Thought, a nothing? Yet our riches Are more uncertain than life it self: p-acp r-crq vbz d p-acp dt n1, dt n1, dt n1, dt n1, dt n1 pp-f dt n1, dt n1, av pix? av po12 n2 vbr av-dc j cs n1 pn31 n1: (39) sermon (DIV2) 1126 Image 11
9956 our life flies hastily away, but many times our riches have longer wings, and out flie it. our life flies hastily away, but many times our riches have longer wings, and out fly it. po12 n1 vvz av-j av, cc-acp d n2 po12 n2 vhb jc n2, cc av vvb pn31. (39) sermon (DIV2) 1126 Image 11
9957 It was a wittie observation of Basil, in Psal. 61. NONLATINALPHABET, &c. that wealth rowles along by a man like as a headie streame glides by the bankes: It was a witty observation of Basil, in Psalm 61., etc. that wealth rolls along by a man like as a heady stream glides by the banks: pn31 vbds dt j n1 pp-f np1, p-acp np1 crd, av cst n1 vvz a-acp p-acp dt n1 av-j p-acp dt j n1 vvz p-acp dt n2: (39) sermon (DIV2) 1126 Image 11
9958 time will molder away the very banke it washeth, but the current stayes not for that, time will molder away the very bank it washes, but the current stays not for that, n1 vmb vvi av dt j n1 pn31 vvz, cc-acp dt n1 vvz xx p-acp d, (39) sermon (DIV2) 1126 Image 11
9959 but speeds from one elbow of earth to another: so doth wealth, even whilest we stay it is gone. but speeds from one elbow of earth to Another: so does wealth, even whilst we stay it is gone. cc-acp vvz p-acp crd n1 pp-f n1 p-acp j-jn: av vdz n1, av cs pns12 vvb pn31 vbz vvn. (39) sermon (DIV2) 1126 Image 11
9960 Our life is as the tree, our wealth is as the leaves or fruit; the tree stands still when the leaves are fallen. Our life is as the tree, our wealth is as the leaves or fruit; the tree Stands still when the leaves Are fallen. po12 n1 vbz p-acp dt n1, po12 n1 vbz p-acp dt n2 cc n1; dt n1 vvz av c-crq dt n2 vbr vvn. (39) sermon (DIV2) 1126 Image 11
9961 Yea, many one is like the Pine tree, which, they say, if his barke be pulled off lasteth long, else it rots. Yea, many one is like the Pine tree, which, they say, if his bark be pulled off lasteth long, Else it rots. uh, d pi vbz av-j dt n1 n1, r-crq, pns32 vvb, cs po31 n1 vbi vvn a-acp vvz av-j, av pn31 vvz. (39) sermon (DIV2) 1126 Image 11
9962 If therefore life and wealth strive together whether is more uncertaine, wealth will sure carry it away. If Therefore life and wealth strive together whither is more uncertain, wealth will sure carry it away. cs av n1 cc n1 vvb av cs vbz av-dc j, n1 vmb av-j vvi pn31 av. (39) sermon (DIV2) 1126 Image 11
9963 Job was yesterday the richest man in the East, to day he is so needy, that he is gone into a Proverbe, As poore as Job. Job was yesterday the Richest man in the East, to day he is so needy, that he is gone into a Proverb, As poor as Job. np1 vbds av-an dt js n1 p-acp dt n1, p-acp n1 pns31 vbz av j, cst pns31 vbz vvn p-acp dt n1, p-acp j c-acp n1. (39) sermon (DIV2) 1126 Image 11
9964 Belisarius the great and famous Commander, to whom Rome owed her life twice at least, came to date obolum Belisario, give one halfe penny to Belisarius. Belisarius the great and famous Commander, to whom Room owed her life twice At least, Come to date obolum Belisario, give one half penny to Belisarius. np1 dt j cc j n1, p-acp r-crq vvb vvd po31 n1 av p-acp ds, vvd p-acp n1 fw-la np1, vvb pi j-jn n1 p-acp np1. (39) sermon (DIV2) 1126 Image 11
9965 O miserable uncertainty of this earthly pelfe, that stands upon so many hazzards, yea, that falls under them! O miserable uncertainty of this earthly pelf, that Stands upon so many hazards, yea, that falls under them! sy j n1 pp-f d j n1, cst vvz p-acp av d n2, uh, cst vvz p-acp pno32! (39) sermon (DIV2) 1126 Image 11
9966 who would trust it? who can dote upon it? what madnesse is it in those men which (as Menot sayes) like unto hunters, that kill an horse of price in the pursuit of an hare worth nothing, endanger, who would trust it? who can dote upon it? what madness is it in those men which (as Menot Says) like unto Hunters, that kill an horse of price in the pursuit of an hare worth nothing, endanger, q-crq vmd vvi pn31? q-crq vmb vvi p-acp pn31? q-crq n1 vbz pn31 p-acp d n2 r-crq (c-acp np1 vvz) vvb p-acp n2, cst vvb dt n1 pp-f n1 p-acp dt n1 pp-f dt n1 j pi2, vvi, (39) sermon (DIV2) 1126 Image 11
9967 yea cast away their soules upon this worthlesse and fickle trash. yea cast away their Souls upon this worthless and fickle trash. uh vvb av po32 n2 p-acp d j cc j n1. (39) sermon (DIV2) 1126 Image 11
9968 Glasses are pleasing vessels, yet because of their brittlenesse who esteemes them precious? nor flowers, Glasses Are pleasing vessels, yet Because of their brittleness who esteems them precious? nor flowers, n2 vbr vvg n2, av c-acp pp-f po32 n1 r-crq vvz pno32 j? ccx n2, (39) sermon (DIV2) 1126 Image 11
9969 though beautifull, because they are fading? No wise man bestowes much cost in painting mud walls: though beautiful, Because they Are fading? No wise man bestows much cost in painting mud walls: cs j, c-acp pns32 vbr vvg? uh-dx j n1 vvz d n1 p-acp vvg n1 n2: (39) sermon (DIV2) 1126 Image 11
9970 what meane we (my beloved) to spend our lives and hearts upon these perishing treasures? It was a wise meditation of Nazianzen to his Asterius, that good is to no purpose, if it continue not: what mean we (my Beloved) to spend our lives and hearts upon these perishing treasures? It was a wise meditation of Nazianzen to his Asterius, that good is to no purpose, if it continue not: r-crq vvb pns12 (po11 j-vvn) pc-acp vvi po12 n2 cc n2 p-acp d j-vvg n2? pn31 vbds dt j n1 pp-f np1 p-acp po31 np1, cst j vbz pc-acp dx n1, cs pn31 vvb xx: (39) sermon (DIV2) 1126 Image 11
9971 yea, there is no pleasant thing in the world, saith he, that hath so much joy in the welcome, yea, there is no pleasant thing in the world, Says he, that hath so much joy in the welcome, uh, pc-acp vbz dx j n1 p-acp dt n1, vvz pns31, cst vhz av d n1 p-acp dt j-jn, (39) sermon (DIV2) 1126 Image 11
9972 as it hath sorrow in the farewell. as it hath sorrow in the farewell. c-acp pn31 vhz n1 p-acp dt n1. (39) sermon (DIV2) 1126 Image 11
9973 Looke therefore upon these heapes, O yee wise hearted Citizens, with carelesse eyes, as those things whose parting is certaine, whose stay is uncertaine; Look Therefore upon these heaps, Oh ye wise hearted Citizens, with careless eyes, as those things whose parting is certain, whose stay is uncertain; n1 av p-acp d n2, uh pn22 j j-vvn n2, p-acp j n2, c-acp d n2 rg-crq vvg vbz j, rg-crq n1 vbz j; (39) sermon (DIV2) 1126 Image 11
9974 and say with the worthie Father, By all my wealth, and glory, and greatnesse, this alone have I gained, that I had something to which I might preferre my Saviour; and say with the worthy Father, By all my wealth, and glory, and greatness, this alone have I gained, that I had something to which I might prefer my Saviour; cc vvb p-acp dt j n1, p-acp d po11 n1, cc n1, cc n1, d av-j vhb pns11 vvn, cst pns11 vhd pi p-acp r-crq pns11 vmd vvi po11 n1; (39) sermon (DIV2) 1126 Image 11
9975 with whose words I conclude this point. Lay not up for your selves treasures on earth, where moth and rust doe corrupt, with whose words I conclude this point. Lay not up for your selves treasures on earth, where moth and rust do corrupt, p-acp rg-crq n2 pns11 vvb d n1. vvd xx a-acp p-acp po22 n2 n2 p-acp n1, c-crq n1 cc n1 vdb vvi, (39) sermon (DIV2) 1126 Image 11
9976 and theeves breake thorow and steale; but lay up for your selves treasure in heaven. and thieves break thorough and steal; but lay up for your selves treasure in heaven. cc n2 vvb j cc vvi; cc-acp vvb a-acp p-acp po22 n2 n1 p-acp n1. (39) sermon (DIV2) 1126 Image 11
9977 But trust in God. Man cannot be without a stay, and therefore the same breath that withdrawes one refuge from us, substitutes a better: But trust in God. Man cannot be without a stay, and Therefore the same breath that withdraws one refuge from us, substitutes a better: p-acp n1 p-acp np1. n1 vmbx vbi p-acp dt n1, cc av dt d n1 cst vvz crd n1 p-acp pno12, n2 dt av-jc: (39) sermon (DIV2) 1127 Image 11
9978 even as a good Carpenter in stead of a rotten groundsill layes a sound. even as a good Carpenter in stead of a rotten groundsill lays a found. av c-acp dt j n1 p-acp n1 pp-f dt j-vvn n1 vvz dt n1. (39) sermon (DIV2) 1127 Image 11
9979 The same trust then must we give to God, which we must not give to riches him must we esteeme above all things, looke up to him in all things, depend upon him for all things. The same trust then must we give to God, which we must not give to riches him must we esteem above all things, look up to him in all things, depend upon him for all things. dt d vvb av vmb pns12 vvi p-acp np1, r-crq pns12 vmb xx vvi p-acp n2 pno31 vmb pns12 vvi p-acp d n2, vvb a-acp p-acp pno31 p-acp d n2, vvb p-acp pno31 p-acp d n2. (39) sermon (DIV2) 1127 Image 11
9980 This is to trust in God, which the Psalmist in his sweet dittie saith is a good thing: good in respect of God; This is to trust in God, which the Psalmist in his sweet ditty Says is a good thing: good in respect of God; d vbz pc-acp vvi p-acp np1, r-crq dt n1 p-acp po31 j n1 vvz vbz dt j n1: j p-acp n1 pp-f np1; (39) sermon (DIV2) 1127 Image 11
9981 for our trust in him is one of the best pieces of his glorie: ( Joseph holds Potiphars trust a great honour.) 2. For us; for our trust in him is one of the best Pieces of his glory: (Joseph holds Potiphars trust a great honour.) 2. For us; p-acp po12 n1 p-acp pno31 vbz crd pp-f dt js n2 pp-f po31 n1: (np1 vvz npg1 vvb dt j n1.) crd p-acp pno12; (39) sermon (DIV2) 1127 Image 11
9982 for what safety, what unspeakable comfort is therein trusting to God? Our Saviour in his farewell Sermon, John 16. perswading to confidence, saith, NONLATINALPHABET a word signifying boldnesse: for what safety, what unspeakable Comfort is therein trusting to God? Our Saviour in his farewell Sermon, John 16. persuading to confidence, Says, a word signifying boldness: p-acp r-crq n1, r-crq j n1 vbz av vvg p-acp np1? po12 n1 p-acp po31 n1 n1, np1 crd vvg p-acp n1, vvz, dt n1 vvg n1: (39) sermon (DIV2) 1127 Image 11
9983 and what is there in all the world that can worke the heart to so comfortable and unconquerable resolution, and what is there in all the world that can work the heart to so comfortable and unconquerable resolution, cc r-crq vbz a-acp p-acp d dt n1 cst vmb vvi dt n1 p-acp av j cc j-u n1, (39) sermon (DIV2) 1127 Image 11
9984 as our reposall upon God? The Lord is my trust, whom then can I feare? They that put their trust in the Lord, are as mount Sion that cannot be moved. as our reposall upon God? The Lord is my trust, whom then can I Fear? They that put their trust in the Lord, Are as mount Sion that cannot be moved. c-acp po12 n1 p-acp np1? dt n1 vbz po11 n1, ro-crq av vmb pns11 vvi? pns32 cst vvb po32 n1 p-acp dt n1, vbr p-acp n1 np1 cst vmbx vbi vvn. (39) sermon (DIV2) 1127 Image 11
9985 Oh cast your selves therefore into those almighty hands, seeke him in whom you shall finde true rest and happinesse, honour him with your substance that hath honoured you with it: O cast your selves Therefore into those almighty hands, seek him in whom you shall find true rest and happiness, honour him with your substance that hath honoured you with it: uh vvb po22 n2 av p-acp d j-jn n2, vvb pno31 p-acp ro-crq pn22 vmb vvi j n1 cc n1, vvb pno31 p-acp po22 n1 cst vhz vvn pn22 p-acp pn31: (39) sermon (DIV2) 1127 Image 11
9986 trust not in riches, but trust in God. Riches are but for this world, the true God is Lord of the other; therefore trust in him: trust not in riches, but trust in God. Riches Are but for this world, the true God is Lord of the other; Therefore trust in him: vvb xx p-acp n2, cc-acp vvb p-acp np1. n2 vbr p-acp p-acp d n1, dt j np1 vbz n1 pp-f dt j-jn; av vvb p-acp pno31: (39) sermon (DIV2) 1127 Image 11
9987 riches are uncertaine, the true God is Amen, ever like himselfe; ergo trust in him: riches Are uncertain, the true God is Amen, ever like himself; ergo trust in him: n2 vbr j, dt j np1 vbz uh-n, av av-j px31; fw-la vvb p-acp pno31: (39) sermon (DIV2) 1127 Image 11
9988 riches are meere passive, they cannot bestow so much as themselves, much lesse ought besides themselves; riches Are mere passive, they cannot bestow so much as themselves, much less ought beside themselves; n2 vbr j j, pns32 vmbx vvi av av-d c-acp px32, av-d av-dc vmd p-acp px32; (39) sermon (DIV2) 1127 Image 11
9989 the true God gives you all things to enjoy: riches are but a livelesse and senselesse metall, God is the true God gives you all things to enjoy: riches Are but a Lifeless and senseless metal, God is dt j np1 vvz pn22 d n2 pc-acp vvi: n2 vbr p-acp dt j cc j n1, np1 vbz (39) sermon (DIV2) 1127 Image 11
9990 The living God. Life is an ancient and usuall title of God; he for the most part sweares by it. The living God. Life is an ancient and usual title of God; he for the most part swears by it. dt j-vvg np1. n1 vbz dt j cc j n1 pp-f np1; pns31 p-acp dt av-ds n1 vvz p-acp pn31. (39) sermon (DIV2) 1128 Image 11
9991 When Moses asked his name, he described himselfe by I am: He is, he liveth; and nothing is, and nothing lives absolutely but he: When Moses asked his name, he described himself by I am: He is, he lives; and nothing is, and nothing lives absolutely but he: c-crq np1 vvd po31 n1, pns31 vvd px31 p-acp pns11 vbm: pns31 vbz, pns31 vvz; cc pix vbz, cc pix vvz av-j p-acp pns31: (39) sermon (DIV2) 1128 Image 11
9992 all other things by participation from him. all other things by participation from him. d j-jn n2 p-acp n1 p-acp pno31. (39) sermon (DIV2) 1128 Image 11
9993 In all other things their life and they are two, but God is his owne life: In all other things their life and they Are two, but God is his own life: p-acp d j-jn n2 po32 n1 cc pns32 vbr crd, cc-acp np1 vbz po31 d n1: (39) sermon (DIV2) 1128 Image 11
9994 and therefore (as Aquinas acutely disputeth against the Gentiles) must needs be eternall, because beeing cannot be severed from it self. and Therefore (as Aquinas acutely disputeth against the Gentiles) must needs be Eternal, Because being cannot be severed from it self. cc av (c-acp np1 av-j vvz p-acp dt n2-j) vmb av vbi j, c-acp vbg vmbx vbi vvn p-acp pn31 n1. (39) sermon (DIV2) 1128 Image 11
9995 Howbeit, not only the life he hath in himselfe, but the life which he giveth to his creatures, challengeth a part in this title. Howbeit, not only the life he hath in himself, but the life which he gives to his creatures, Challengeth a part in this title. a-acp, xx av-j dt n1 pns31 vhz p-acp px31, cc-acp dt n1 r-crq pns31 vvz p-acp po31 n2, vvz dt n1 p-acp d n1. (39) sermon (DIV2) 1128 Image 11
9996 A glympse whereof the heathen had when they called Jupiter NONLATINALPHABET, from NONLATINALPHABET Those creatures which have life we esteem beyond those that have it not, A glimpse whereof the heathen had when they called Jupiter, from Those creatures which have life we esteem beyond those that have it not, dt n1 c-crq dt n-jn vhd c-crq pns32 vvd np1, p-acp d n2 r-crq vhb n1 pns12 vvb p-acp d cst vhb pn31 xx, (39) sermon (DIV2) 1128 Image 11
9997 how noble soever other waies those things be. Therfore he that hath the perfectest life must needs be the best. how noble soever other ways those things be. Therefore he that hath the perfectest life must needs be the best. c-crq j av j-jn n2 d n2 vbi. av pns31 cst vhz dt js n1 vmb av vbi dt js. (39) sermon (DIV2) 1128 Image 11
9998 God therefore who is life it self, & fountain of all that life which is in the world, is most worthy of all: God Therefore who is life it self, & fountain of all that life which is in the world, is most worthy of all: np1 av r-crq vbz n1 pn31 n1, cc n1 pp-f d cst n1 r-crq vbz p-acp dt n1, vbz av-ds j pp-f d: (39) sermon (DIV2) 1128 Image 11
9999 the adoration, joy, love and confidence of our hearts, and the best improvement of that life which he hath given us. the adoration, joy, love and confidence of our hearts, and the best improvement of that life which he hath given us. dt n1, n1, n1 cc n1 pp-f po12 n2, cc dt js n1 pp-f d n1 r-crq pns31 vhz vvn pno12. (39) sermon (DIV2) 1128 Image 11
10000 Trust therefore in the living God, not in riches; that is idolatrie, yea madnesse. Trust Therefore in the living God, not in riches; that is idolatry, yea madness. n1 av p-acp dt j-vvg np1, xx p-acp n2; d vbz n1, uh n1. (39) sermon (DIV2) 1128 Image 11
10001 What greater madnesse can there be than to bestow that life which we have from God, upon a creature that hath no life in it selfe, What greater madness can there be than to bestow that life which we have from God, upon a creature that hath no life in it self, q-crq jc n1 vmb a-acp vbi av pc-acp vvi d n1 r-crq pns12 vhb p-acp np1, p-acp dt n1 cst vhz dx n1 p-acp pn31 n1, (39) sermon (DIV2) 1128 Image 11
10002 nor price but from men? Let me then perswade every soule that heares me this day as Jacob did his houshold; nor price but from men? Let me then persuade every soul that hears me this day as Jacob did his household; ccx n1 cc-acp p-acp n2? vvb pno11 av vvi d n1 cst vvz pno11 d n1 c-acp np1 vdd po31 n1; (39) sermon (DIV2) 1128 Image 11
10003 Put away the strange gods that are among you: Put away the strange God's that Are among you: vvb av dt j n2 cst vbr p-acp pn22: (39) sermon (DIV2) 1128 Image 11
10004 or as St. Paul did his Lystrians; O turne away from these vanities to the living God, who gives us richly or as Saint Paul did his Lystrians; Oh turn away from these vanities to the living God, who gives us richly cc p-acp n1 np1 vdd po31 np1; uh vvb av p-acp d n2 p-acp dt j-vvg np1, r-crq vvz pno12 av-j (39) sermon (DIV2) 1128 Image 11
10005 All things to enjoy. Every word would require, not a severall houre, but a life to meditate upon; All things to enjoy. Every word would require, not a several hour, but a life to meditate upon; d n2 pc-acp vvi. d n1 vmd vvi, xx dt j n1, cc-acp dt n1 pc-acp vvi p-acp; (39) sermon (DIV2) 1129 Image 11
10006 and the tongues, not of men, but of Angels to expresse it. God not onely hath all in himselfe, but he gives to us; and the tongues, not of men, but of Angels to express it. God not only hath all in himself, but he gives to us; cc dt n2, xx pp-f n2, cc-acp pp-f n2 pc-acp vvi pn31. np1 xx av-j vhz d p-acp px31, cc-acp pns31 vvz p-acp pno12; (39) sermon (DIV2) 1129 Image 11
10007 and gives us not somewhat, but all things; and not a little of all, but richly: and gives us not somewhat, but all things; and not a little of all, but richly: cc vvz pno12 xx av, cc-acp d n2; cc xx dt j pp-f d, cc-acp av-j: (39) sermon (DIV2) 1129 Image 11
10008 and all this not to looke on, but to enjoy. and all this not to look on, but to enjoy. cc d d xx pc-acp vvi a-acp, cc-acp pc-acp vvi. (39) sermon (DIV2) 1129 Image 11
10009 (Here the Preacher said it should content him to top the sheaves onely, because he could not stand to thresh them out: (Here the Preacher said it should content him to top the sheaves only, Because he could not stand to thresh them out: (av dt n1 vvd pn31 vmd vvi pno31 pc-acp vvi dt n2 av-j, c-acp pns31 vmd xx vvi pc-acp vvi pno32 av: (39) sermon (DIV2) 1129 Image 11
10010 it shall content me with the Apostles to rub some few eares, because I cannot stand to top the sheaves) Whither can you turne your eyes to looke besides the bounty of God? If you looke upwards, his mercie reacheth to the heavens; it shall content me with the Apostles to rub Some few ears, Because I cannot stand to top the sheaves) Whither can you turn your eyes to look beside the bounty of God? If you look upward, his mercy reaches to the heavens; pn31 vmb vvi pno11 p-acp dt n2 pc-acp vvi d d n2, c-acp pns11 vmbx vvi pc-acp vvi dt n2) c-crq vmb pn22 vvi po22 n2 pc-acp vvi p-acp dt n1 pp-f np1? cs pn22 vvb av-j, po31 n1 vvz p-acp dt n2; (39) sermon (DIV2) 1129 Image 11
10011 if downewards, the earth is full of his goodnesse; and so is the broad sea: if downwards, the earth is full of his Goodness; and so is the broad sea: cs av-j, dt n1 vbz j pp-f po31 n1; cc av vbz dt j n1: (39) sermon (DIV2) 1129 Image 11
10012 if you looke about you, what is it that he hath not given us? aire to breathe in, fire to warme us, water to coole us, cloathes to cover us, food to nourish us, fruits to refresh us, if you look about you, what is it that he hath not given us? air to breathe in, fire to warm us, water to cool us, clothes to cover us, food to nourish us, fruits to refresh us, cs pn22 vvb p-acp pn22, q-crq vbz pn31 cst pns31 vhz xx vvn pno12? n1 pc-acp vvi p-acp, n1 pc-acp vvi pno12, n1 pc-acp vvi pno12, n2 pc-acp vvi pno12, n1 pc-acp vvi pno12, n2 pc-acp vvi pno12, (39) sermon (DIV2) 1129 Image 11
10013 yea, delicates to please us, beasts to serve us, Angels to attend us, heaven to receive us, yea, delicates to please us, beasts to serve us, Angels to attend us, heaven to receive us, uh, n2-j p-acp vvi pno12, n2 pc-acp vvi pno12, n2 pc-acp vvi pno12, n1 pc-acp vvi pno12, (39) sermon (DIV2) 1129 Image 11
10014 and (which is above all) his sonne to redeeme us. and (which is above all) his son to Redeem us. cc (r-crq vbz p-acp d) po31 n1 pc-acp vvi pno12. (39) sermon (DIV2) 1129 Image 11
10015 Lastly, if we looke into our selves, hath he not given us a soule rarely furnished with the faculties of understanding, will, memorie and judgement? a body wonderfully accommodated to execute the charge of the soule? and an estate that yeelds due conveniencies for both? moreover, seasonable times, peace, competencie, Lastly, if we look into our selves, hath he not given us a soul rarely furnished with the faculties of understanding, will, memory and judgement? a body wonderfully accommodated to execute the charge of the soul? and an estate that yields due Conveniences for both? moreover, seasonable times, peace, competency, ord, cs pns12 vvb p-acp po12 n2, vhz pns31 xx vvn pno12 dt n1 av-j vvn p-acp dt n2 pp-f n1, n1, n1 cc n1? dt n1 av-j vvn pc-acp vvi dt n1 pp-f dt n1? cc dt n1 cst vvz j-jn n2 p-acp d? av, j n2, n1, n1, (39) sermon (DIV2) 1129 Image 11
10016 if not plentie of all commodities, good lawes, religious, wise, just Governours, happie and flourishing dayes, if not plenty of all commodities, good laws, religious, wise, just Governors, happy and flourishing days, cs xx n1 pp-f d n2, j n2, j, j, j n2, j cc j-vvg n2, (39) sermon (DIV2) 1129 Image 11
10017 and above all the liberty of the Gospell? More particularly, cast up your Bookes, O yee Citizens, and summe up your receits; and above all the liberty of the Gospel? More particularly, cast up your Books, Oh ye Citizens, and sum up your receits; cc p-acp d dt n1 pp-f dt n1? av-dc av-jn, vvd a-acp po22 n2, uh pn22 n2, cc n1 p-acp po22 n2; (39) sermon (DIV2) 1129 Image 11
10018 I am deceived if he that hath least shall not confesse his obligation to be infinite. I am deceived if he that hath least shall not confess his obligation to be infinite. pns11 vbm vvn cs pns31 cst vhz ds vmb xx vvi po31 n1 pc-acp vbi j. (39) sermon (DIV2) 1129 Image 11
10019 There are three things especially wherein yee are beyond others, and must acknowledge your selves deeper in the bookes of God than the rest of the world. There Are three things especially wherein ye Are beyond Others, and must acknowledge your selves Deeper in the books of God than the rest of the world. pc-acp vbr crd n2 av-j c-crq pn22 vbr p-acp n2-jn, cc vmb vvi po22 n2 avc-jn p-acp dt n2 pp-f np1 cs dt n1 pp-f dt n1. (39) sermon (DIV2) 1129 Image 11
10020 First, for your deliverance from that wofull judgement ef the Pestilence. First, for your deliverance from that woeful judgement ef the Pestilence. ord, p-acp po22 n1 p-acp d j n1 pp-f dt n1. (39) sermon (DIV2) 1130 Image 11
10021 O remember those sorrowfull times, when every moneth swept away thousands from among you, when a man could not set forth his foot but into the jawes of death, O Remember those sorrowful times, when every Monn swept away thousands from among you, when a man could not Set forth his foot but into the Jaws of death, sy vvb d j n2, c-crq d n1 vvd av crd p-acp p-acp pn22, c-crq dt n1 vmd xx vvi av po31 n1 cc-acp p-acp dt n2 pp-f n1, (39) sermon (DIV2) 1130 Image 11
10022 when piles of carcasses were carried to their pits, as dung to the fields, when it was crueltie in the sicke to admit visitation, when piles of carcases were carried to their pits, as dung to the fields, when it was cruelty in the sick to admit Visitation, c-crq n2 pp-f n2 vbdr vvn p-acp po32 n2, c-acp n1 p-acp dt n2, c-crq pn31 vbds n1 p-acp dt j pc-acp vvi n1, (39) sermon (DIV2) 1130 Image 11
10023 and love was little better than murderous. Secondly, for your wonderfull plentie of all provisions spirituall and bodily. and love was little better than murderous. Secondly, for your wonderful plenty of all provisions spiritual and bodily. cc n1 vbds av-j jc cs j. ord, p-acp po22 j n1 pp-f d n2 j cc j. (39) sermon (DIV2) 1130 Image 11
10024 Yee are like the Sea, all the Rivers of the land runne into you; nay, sea and land conspire to enrich you. Ye Are like the Sea, all the rivers of the land run into you; nay, sea and land conspire to enrich you. pn22 vbr av-j dt n1, d dt n2 pp-f dt n1 vvn p-acp pn22; uh-x, n1 cc n1 vvb pc-acp vvi pn22. (39) sermon (DIV2) 1131 Image 11
10025 Thirdly, for the priviledge of your governement: your charters, as they are large and strong, so your forme of administration is excellent, Thirdly, for the privilege of your government: your charters, as they Are large and strong, so your Form of administration is excellent, ord, p-acp dt n1 pp-f po22 n1: po22 n2, c-acp pns32 vbr j cc j, av po22 n1 pp-f n1 vbz j, (39) sermon (DIV2) 1132 Image 11
10026 and the execution of justice exemplarie. and the execution of Justice exemplary. cc dt n1 pp-f n1 j. (39) sermon (DIV2) 1132 Image 11
10027 For all these you have reason to aske with David, Quid retribuam? and to trust in God who hath beene so gracious unto you. For all these you have reason to ask with David, Quid retribuam? and to trust in God who hath been so gracious unto you. p-acp d d pn22 vhb n1 pc-acp vvi p-acp np1, fw-la fw-la? cc pc-acp vvi p-acp np1 r-crq vhz vbn av j p-acp pn22. (39) sermon (DIV2) 1132 Image 11
10028 And thus from the duty we owe to God in our confidence, and his beneficence to us, we descend to the beneficence which we owe to men, expressed in the varietie of foure epithetes to one sense. And thus from the duty we owe to God in our confidence, and his beneficence to us, we descend to the beneficence which we owe to men, expressed in the variety of foure epithets to one sense. cc av p-acp dt n1 pns12 vvb p-acp np1 p-acp po12 n1, cc po31 n1 p-acp pno12, pns12 vvb p-acp dt n1 r-crq pns12 vvb p-acp n2, vvn p-acp dt n1 pp-f crd n2 p-acp crd n1. (39) sermon (DIV2) 1132 Image 11
10029 To doe good, to be rich in good workes, ready to distribute, willing to communicate: all is but beneficence. To do good, to be rich in good works, ready to distribute, willing to communicate: all is but beneficence. pc-acp vdi j, pc-acp vbi j p-acp j n2, j pc-acp vvi, vvg pc-acp vvi: d vbz p-acp n1. (39) sermon (DIV2) 1133 Image 11
10030 This heape of words shewes the vehement intention of his desire of good workes, and the important necessitie of the performance; This heap of words shows the vehement intention of his desire of good works, and the important necessity of the performance; d n1 pp-f n2 vvz dt j n1 pp-f po31 n1 pp-f j n2, cc dt j n1 pp-f dt n1; (39) sermon (DIV2) 1133 Image 11
10031 and the manner of this expression enforceth no lesse: and the manner of this expression enforceth no less: cc dt n1 pp-f d n1 vvz av-dx av-dc: (39) sermon (DIV2) 1133 Image 11
10032 Charge the rich, &c. Hearken then, yee rich men of the world, it is not left arbitrarie to you, that you may doe good if you will; Charge the rich, etc. Harken then, ye rich men of the world, it is not left arbitrary to you, that you may do good if you will; vvb dt j, av vvb av, pn22 j n2 pp-f dt n1, pn31 vbz xx vvn j-jn p-acp pn22, cst pn22 vmb vdi j cs pn22 vmb; (39) sermon (DIV2) 1133 Image 11
10033 but it is layd upon you as your charge and dutie: the same necessity there is of trusting in God, is of doing good to men. but it is laid upon you as your charge and duty: the same necessity there is of trusting in God, is of doing good to men. cc-acp pn31 vbz vvn p-acp pn22 p-acp po22 n1 cc n1: dt d n1 a-acp vbz pp-f vvg p-acp np1, vbz pp-f vdg j p-acp n2. (39) sermon (DIV2) 1133 Image 11
10034 Let me fling this stone at the brasen forehead of our Romish Adversaries, whom their shamelesse challenges of our religion, dare tell the world, that wee are all for faith, Let me fling this stone At the brazen forehead of our Romish Adversaries, whom their shameless challenges of our Religion, Dare tell the world, that we Are all for faith, vvb pno11 vvi d n1 p-acp dt j n1 pp-f po12 jp n2, ro-crq po32 j n2 pp-f po12 n1, vvb vvb dt n1, cst pns12 vbr d p-acp n1, (39) sermon (DIV2) 1134 Image 11
10035 and that wee hold workes to salvation as a parenthesis to a sentence. and that we hold works to salvation as a parenthesis to a sentence. cc cst pns12 vvb n2 p-acp n1 p-acp dt n1 p-acp dt n1. (39) sermon (DIV2) 1134 Image 11
10036 Heaven and earth shall witnesse the injustice of this calumniation, and your consciences shall be our compurgatours this day, which shall testifie to you, both now and on your death-bed, that wee have taught you there is no lesse necessitie of good workes, Heaven and earth shall witness the injustice of this calumniation, and your Consciences shall be our compurgatours this day, which shall testify to you, both now and on your deathbed, that we have taught you there is no less necessity of good works, n1 cc n1 vmb vvi dt n1 pp-f d n1, cc po22 n2 vmb vbi po12 n2 d n1, r-crq vmb vvi p-acp pn22, d av cc p-acp po22 n1, cst pns12 vhb vvn pn22 a-acp vbz dx dc n1 pp-f j n2, (39) sermon (DIV2) 1134 Image 11
10037 than if you should bee saved by them: than if you should be saved by them: cs cs pn22 vmd vbi vvn p-acp pno32: (39) sermon (DIV2) 1134 Image 11
10038 and that though you cannot be saved by them, as the meritorious causes of your glory, and that though you cannot be saved by them, as the meritorious Causes of your glory, cc cst cs pn22 vmbx vbi vvn p-acp pno32, c-acp dt j n2 pp-f po22 n1, (39) sermon (DIV2) 1134 Image 11
10039 yet that you cannot be saved without them, as the necessary effects of that grace which brings glory. yet that you cannot be saved without them, as the necessary effects of that grace which brings glory. av cst pn22 vmbx vbi vvn p-acp pno32, c-acp dt j n2 pp-f d n1 r-crq vvz n1. (39) sermon (DIV2) 1134 Image 11
10040 Indeed we doe not hover over your expiring soules at your death beds, as Ravens over a carkasse; Indeed we do not hover over your expiring Souls At your death Beds, as Ravens over a carcase; np1 pns12 vdb xx vvi p-acp po22 j-vvg n2 p-acp po22 n1 n2, c-acp n2 p-acp dt n1; (39) sermon (DIV2) 1134 Image 11
10041 we doe not beg for a covent, nor fright you with Purgatorie, nor chaffer with you for that invisible treasure of the Church, whereof there is but one key keeper at Rome: we do not beg for a covent, nor fright you with Purgatory, nor chaffer with you for that invisible treasure of the Church, whereof there is but one key keeper At Room: pns12 vdb xx vvi p-acp dt n1, ccx vvb pn22 p-acp n1, ccx vvi p-acp pn22 p-acp d j n1 pp-f dt n1, c-crq pc-acp vbz cc-acp crd n1 n1 p-acp n1: (39) sermon (DIV2) 1134 Image 11
10042 but we tell you, that the making of friends with this Mammon of unrighteousnesse is the way to eternall habitations. but we tell you, that the making of Friends with this Mammon of unrighteousness is the Way to Eternal habitations. cc-acp pns12 vvb pn22, cst dt n-vvg pp-f n2 p-acp d np1 pp-f n1 vbz dt n1 p-acp j n2. (39) sermon (DIV2) 1134 Image 11
10043 They say of Cyrus, that he was wont to say, He layd up treasure for himselfe when hee made his friends rich: They say of Cyrus, that he was wont to say, He laid up treasure for himself when he made his Friends rich: pns32 vvb pp-f np1, cst pns31 vbds j pc-acp vvi, pns31 vvd a-acp n1 p-acp px31 c-crq pns31 vvd po31 n2 j: (39) sermon (DIV2) 1134 Image 11
10065 The Image shall be Marcus Callidius, the Motto or words the words of Tullie, De claris Oratoribus. The Image shall be Marcus Callidius, the Motto or words the words of Tullie, De Claris Oratoribus. dt n1 vmb vbi np1 np1, dt n1 cc n2 dt n2 pp-f np1, fw-fr fw-la fw-la. (39) sermon (DIV2) 1135 Image 11
10044 but we say to you, that you lay up treasures for your selves in heaven, whilest you make the poore your friends on earth. but we say to you, that you lay up treasures for your selves in heaven, whilst you make the poor your Friends on earth. cc-acp pns12 vvb p-acp pn22, cst pn22 vvb a-acp n2 p-acp po22 n2 p-acp n1, cs pn22 vvb dt j po22 n2 p-acp n1. (39) sermon (DIV2) 1134 Image 11
10045 Hee shall never be Gods heire in heaven, who lendeth him nothing on earth. As the wittie Poet sayd of extreme tall men, that they were like Cypresse trees, NONLATINALPHABET, He shall never be God's heir in heaven, who dares him nothing on earth. As the witty Poet said of extreme tall men, that they were like Cypress trees,, pns31 vmb av-x vbi npg1 n1 p-acp n1, r-crq vvz pno31 pix p-acp n1. p-acp dt j n1 vvd pp-f j-jn j n2, cst pns32 vbdr av-j n1 n2,, (39) sermon (DIV2) 1134 Image 11
10046 so may I say of a straithanded rich man: and these Cypresses are not for the Garden of Paradise. so may I say of a straithanded rich man: and these Cypresses Are not for the Garden of Paradise. av vmb pns11 vvb pp-f dt j j n1: cc d n2 vbr xx p-acp dt n1 pp-f n1. (39) sermon (DIV2) 1134 Image 11
10047 None shall be ever planted there but the fruitfull: None shall be ever planted there but the fruitful: pix vmb vbi av vvn a-acp p-acp dt j: (39) sermon (DIV2) 1134 Image 11
10048 and if the first Paradise had any trees in it onely for pleasure, I am sure the second, which is in the midst of the new Jerusalem, shall have no tree that beares not twelve fruits; and if the First Paradise had any trees in it only for pleasure, I am sure the second, which is in the midst of the new Jerusalem, shall have no tree that bears not twelve fruits; cc cs dt ord n1 vhd d n2 p-acp pn31 av-j p-acp n1, pns11 vbm j dt ord, r-crq vbz p-acp dt n1 pp-f dt j np1, vmb vhi dx n1 cst vvz xx crd n2; (39) sermon (DIV2) 1134 Image 11
10049 yea, whose very leaves are not beneficiall. yea, whose very leaves Are not beneficial. uh, rg-crq j n2 vbr xx j. (39) sermon (DIV2) 1134 Image 11
10050 Doe good therefore, O yee rich, and shew your wealth to be (not in having, but) in doing good: Doe good Therefore, Oh ye rich, and show your wealth to be (not in having, but) in doing good: n1 j av, uh pn22 j, cc vvb po22 n1 pc-acp vbi (xx p-acp vhg, cc-acp) p-acp vdg j: (39) sermon (DIV2) 1134 Image 11
10051 and so doe it, that wee may thanke you (not your death-bed) for it. and so do it, that we may thank you (not your deathbed) for it. cc av vdb pn31, cst pns12 vmb vvi pn22 (xx po22 n1) c-acp pn31. (39) sermon (DIV2) 1134 Image 11
10052 Late beneficence is better than none, but so much as early beneficence is better than late. Late beneficence is better than none, but so much as early beneficence is better than late. j n1 vbz jc cs pix, cc-acp av av-d c-acp j n1 vbz jc cs j. (39) sermon (DIV2) 1134 Image 11
10053 He that gives not till he dies, shewes that he would not give if he could keepe it. He that gives not till he die, shows that he would not give if he could keep it. pns31 cst vvz xx c-acp pns31 vvz, vvz cst pns31 vmd xx vvi cs pns31 vmd vvi pn31. (39) sermon (DIV2) 1134 Image 11
10054 That which you give thus, you give it by your testament, I can scarce say you give it by your will. The good mans praise is dispersit, dedit, he disperses his goods, not he left them behinde him: That which you give thus, you give it by your Testament, I can scarce say you give it by your will. The good men praise is Dispersed, dedit, he disperses his goods, not he left them behind him: d r-crq pn22 vvb av, pn22 vvb pn31 p-acp po22 n1, pns11 vmb av-j vvi pn22 vvb pn31 p-acp po22 vmb. dt j ng1 n1 vbz j, fw-la, pns31 vvz po31 n2-j, xx pns31 vvd pno32 p-acp pno31: (39) sermon (DIV2) 1134 Image 11
10055 and his distribution is seconded with the retribution of God, His righteousnesse endureth for ever, Psal. 112.9. Our Saviour tells us, that our good workes are our light: and his distribution is seconded with the retribution of God, His righteousness Endureth for ever, Psalm 112.9. Our Saviour tells us, that our good works Are our Light: cc po31 n1 vbz vvn p-acp dt n1 pp-f np1, po31 n1 vvz p-acp av, np1 crd. po12 n1 vvz pno12, cst po12 j n2 vbr po12 n1: (39) sermon (DIV2) 1134 Image 11
10056 Let your light so shine, that men may see your good workes. Let your Light so shine, that men may see your good works. vvb po22 n1 av vvi, cst n2 vmb vvi po22 j n2. (39) sermon (DIV2) 1134 Image 11
10057 Which of you lets his light goe behind him, and hath it not rather carried before him, that he may see which way it goes, Which of you lets his Light go behind him, and hath it not rather carried before him, that he may see which Way it Goes, r-crq pp-f pn22 vvz po31 n1 vvi p-acp pno31, cc vhz pn31 xx av vvn p-acp pno31, cst pns31 vmb vvi r-crq n1 pn31 vvz, (39) sermon (DIV2) 1134 Image 11
10058 and which way himselfe goes by it? Doe good therefore in your life, that you may have comfort in your death, and which Way himself Goes by it? Doe good Therefore in your life, that you may have Comfort in your death, cc r-crq n1 px31 vvz p-acp pn31? n1 j av p-acp po22 n1, cst pn22 vmb vhi n1 p-acp po22 n1, (39) sermon (DIV2) 1134 Image 11
10059 and a crowne of life after death. and a crown of life After death. cc dt n1 pp-f n1 p-acp n1. (39) sermon (DIV2) 1134 Image 11
10060 Here the Preacher filled up his border with the gifts of this Citie, as it were so many precious stones: Here the Preacher filled up his border with the Gifts of this city, as it were so many precious stones: av dt n1 vvd a-acp po31 n1 p-acp dt n2 pp-f d n1, c-acp pn31 vbdr av d j n2: (39) sermon (DIV2) 1135 Image 11
10061 in stead whereof, because I am not appointed to rehearse your deeds, but the Preachers Sermon, I will fill it up with the praises of the Speaker. in stead whereof, Because I am not appointed to rehearse your Deeds, but the Preachers Sermon, I will fill it up with the praises of the Speaker. p-acp n1 c-crq, c-acp pns11 vbm xx vvn pc-acp vvi po22 n2, cc-acp dt n2 n1, pns11 vmb vvi pn31 a-acp p-acp dt n2 pp-f dt n1. (39) sermon (DIV2) 1135 Image 11
10062 His sentences were verè lineae aureae, (according to Junius his translation of my text ) cum punctis argenteis; His sentences were verè Lineae Aurea, (according to Junius his Translation of my text) cum punctis argenteis; po31 n2 vbdr fw-la fw-la fw-la, (vvg p-acp np1 po31 n1 pp-f po11 n1) fw-la fw-la fw-la; (39) sermon (DIV2) 1135 Image 11
10063 the latter whereof interlaced his whole discourse. the latter whereof interlaced his Whole discourse. dt d q-crq vvd po31 j-jn n1. (39) sermon (DIV2) 1135 Image 11
10064 It remaineth that as I have done in the former, so I worke the embleme of the giver in his gift. It remains that as I have done in the former, so I work the emblem of the giver in his gift. pn31 vvz cst a-acp pns11 vhb vdn p-acp dt j, av pns11 vvb dt n1 pp-f dt n1 p-acp po31 n1. (39) sermon (DIV2) 1135 Image 11
10066 Orator non unus è multis, sed inter multos singularis; reconditas exquisitasque sententias mollis & perlucens vestiebat oratio. Orator non Unus è multis, sed inter multos singularis; reconditas exquisitasque sententias mollis & perlucens vestiebat oratio. n1 fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la; fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la. (39) sermon (DIV2) 1135 Image 11
10067 Nihil tam tenerum quam illius comprehensio verborum, quae ita pura erat, ut nihil liquidius; ita liberè fluebat, ut nusquam adhaeresceret; Nihil tam tenerum quam Illius comprehensio verborum, Quae ita Pura erat, ut nihil liquidius; ita liberè fluebat, ut nusquam adhaeresceret; fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la; fw-la fw-la fw-la, fw-la fw-la fw-la; (39) sermon (DIV2) 1135 Image 11
10068 nullum nisi in loco positum, & tanquam emblemate vermiculato verbum structum videres: nullum nisi in loco positum, & tanquam emblemate vermiculato verbum structum videres: fw-la fw-la p-acp fw-la fw-la, cc fw-la n1 n1 fw-la fw-la n2: (39) sermon (DIV2) 1135 Image 11
10069 accedebat ordo rerum plenus artis, actio liberalis, totum { que } dicendi genus placidum & sanum. THE THIRD BORDER: OR HORTUS DELICIARUM. accedebat ordo rerum plenus artis, actio liberalis, totum { que } dicendi genus placidum & Sanum. THE THIRD BORDER: OR HORTIS DELICIARUM. j fw-mi fw-la fw-la fw-la, fw-la fw-la, fw-la { fw-fr } fw-la fw-la fw-la cc fw-la. dt ord n1: cc np1 fw-la. (39) sermon (DIV2) 1135 Image 11
10070 The third border of gold, with studs of silver, which the third Speaker offered to the Spouse, was wrought upon those texts, Gen. 2.15, 16, 17. And the Lord God tooke the man, The third border of gold, with studs of silver, which the third Speaker offered to the Spouse, was wrought upon those texts, Gen. 2.15, 16, 17. And the Lord God took the man, dt ord n1 pp-f n1, p-acp n2 pp-f n1, r-crq dt ord n1 vvd p-acp dt n1, vbds vvn p-acp d n2, np1 crd, crd, crd cc dt n1 np1 vvd dt n1, (39) sermon (DIV2) 1136 Image 11
10071 and put him into the Garden of Eden to dresse it, and to keepe it. and put him into the Garden of Eden to dress it, and to keep it. cc vvd pno31 p-acp dt n1 pp-f np1 pc-acp vvi pn31, cc pc-acp vvi pn31. (39) sermon (DIV2) 1136 Image 11
10072 And the Lord God commanded the man, saying, Of every tree of the Garden thou mayest freely eate. And the Lord God commanded the man, saying, Of every tree of the Garden thou Mayest freely eat. cc dt n1 np1 vvd dt n1, vvg, pp-f d n1 pp-f dt n1 pns21 vm2 av-j vvi. (39) sermon (DIV2) 1136 Image 11
10073 But of the tree of the knowledge of good and evill, thou shalt not eat of it: But of the tree of the knowledge of good and evil, thou shalt not eat of it: p-acp pp-f dt n1 pp-f dt n1 pp-f j cc j-jn, pns21 vm2 xx vvi pp-f pn31: (39) sermon (DIV2) 1136 Image 11
10074 for in the day that thou eatest thereof, thou shalt surely die. And thus he put it on. for in the day that thou Eatest thereof, thou shalt surely die. And thus he put it on. c-acp p-acp dt n1 cst pns21 vv2 av, pns21 vm2 av-j vvi. cc av pns31 vvd pn31 a-acp. (39) sermon (DIV2) 1136 Image 11
10075 THis Scripture containeth in it seven particulars: of which by Gods assistance in order. 1 Who tooke: The Lord God. 2 Whom: THis Scripture Containeth in it seven particulars: of which by God's assistance in order. 1 Who took: The Lord God. 2 Whom: d n1 vvz p-acp pn31 crd n2-j: pp-f r-crq p-acp ng1 n1 p-acp n1. crd r-crq vvd: dt n1 np1. crd r-crq: (39) sermon (DIV2) 1137 Image 11
10076 The man Adam. 3 What he did with him: He placed him in Paradise. 4 To what end: To dresse and keepe it. The man Adam. 3 What he did with him: He placed him in Paradise. 4 To what end: To dress and keep it. dt n1 np1. crd r-crq pns31 vdd p-acp pno31: pns31 vvd pno31 p-acp n1. crd p-acp r-crq n1: pc-acp vvi cc vvi pn31. (39) sermon (DIV2) 1137 Image 11
10077 5 God his large permission to the man: To eat of all other trees. 6 His restraint from the tree of knowledge. 5 God his large permission to the man: To eat of all other trees. 6 His restraint from the tree of knowledge. crd np1 po31 j n1 p-acp dt n1: pc-acp vvi pp-f d j-jn n2. crd po31 n1 p-acp dt n1 pp-f n1. (39) sermon (DIV2) 1137 Image 11
10078 7 His punishment if he refraine it not: Thou shalt die the death. The Lord God, Jehovah, Elohim. 7 His punishment if he refrain it not: Thou shalt die the death. The Lord God, Jehovah, Elohim. crd po31 n1 cs pns31 vvb pn31 xx: pns21 vm2 vvi dt n1. dt n1 np1, np1, np1. (39) sermon (DIV2) 1137 Image 11
10079 In Jehovah note the Unitie, Elohim the Trinitie of persons. Jehovah signifieth that he is of himselfe, and giveth to all other to be: In Jehovah note the Unity, Elohim the Trinity of Persons. Jehovah signifies that he is of himself, and gives to all other to be: p-acp np1 vvb dt n1, np1 dt np1 pp-f n2. np1 vvz cst pns31 vbz pp-f px31, cc vvz p-acp d n-jn pc-acp vbi: (39) sermon (DIV2) 1138 Image 11
10080 for he is, as Damascene teacheth, the beeing of them that be, the life of all that live. for he is, as Damascene Teaches, the being of them that be, the life of all that live. c-acp pns31 vbz, c-acp j vvz, av vbg pp-f pno32 cst vbb, dt n1 pp-f d cst vvb. (39) sermon (DIV2) 1138 Image 11
10081 Elohim signifieth which ruleth and disposeth all. Elohim signifies which Ruleth and Disposeth all. np1 vvz r-crq vvz cc vvz d. (39) sermon (DIV2) 1138 Image 11
10082 Of this Almighty Maker and Disposer of all, the more wee speake, the more we have to speake; Of this Almighty Maker and Disposer of all, the more we speak, the more we have to speak; pp-f d j-jn n1 cc n1 pp-f d, dt av-dc pns12 vvb, dt av-dc pns12 vhb pc-acp vvi; (39) sermon (DIV2) 1138 Image 11
10083 the more we thinke of him, the more wee finde him greater than our thoughts: the more we think of him, the more we find him greater than our thoughts: dt av-dc pns12 vvb pp-f pno31, dt av-dc pns12 vvb pno31 jc cs po12 n2: (39) sermon (DIV2) 1138 Image 11
10084 and therefore with silence admiring that majesty, which neither tongue of men nor Angels can expresse, I passe to the second particular: and Therefore with silence admiring that majesty, which neither tongue of men nor Angels can express, I pass to the second particular: cc av p-acp n1 vvg d n1, r-crq dx n1 pp-f n2 ccx n2 vmb vvi, pns11 vvb p-acp dt ord j: (39) sermon (DIV2) 1138 Image 11
10085 The Man. Man consisteth of a body and a soule: The Man. Man Consisteth of a body and a soul: dt n1 n1 vvz pp-f dt n1 cc dt n1: (39) sermon (DIV2) 1139 Image 11
10086 his body was made of the earth, his soule was inspired by God, not propagated by generation. his body was made of the earth, his soul was inspired by God, not propagated by generation. po31 n1 vbds vvn pp-f dt n1, po31 n1 vbds vvn p-acp np1, xx vvn p-acp n1. (39) sermon (DIV2) 1139 Image 11
10087 The soule doth neither beget, nor is begotten, saith Chrysostome, but is infused by God, who is said by the Preacher to give the soule, The Spirit shall returne to God that gave it: The soul does neither beget, nor is begotten, Says Chrysostom, but is infused by God, who is said by the Preacher to give the soul, The Spirit shall return to God that gave it: dt n1 vdz av-dx vvi, ccx vbz vvn, vvz np1, a-acp vbz vvn p-acp np1, r-crq vbz vvn p-acp dt n1 pc-acp vvi dt n1, dt n1 vmb vvi p-acp np1 cst vvd pn31: (39) sermon (DIV2) 1139 Image 11
10088 and in this respect is called by the Author of the Epistle to the Hebrewes, The Father of Spirits. Upon which words St. Jerome inferreth, Ridendi sunt qui putant animas cum corporibus seri: and in this respect is called by the Author of the Epistle to the Hebrews, The Father of Spirits. Upon which words Saint Jerome infers, Ridendi sunt qui Putant animas cum corporibus seri: cc p-acp d n1 vbz vvn p-acp dt n1 pp-f dt n1 p-acp dt njpg2, dt n1 pp-f n2. p-acp r-crq n2 n1 np1 vvz, fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la: (39) sermon (DIV2) 1139 Image 11
10089 and St. Austine refelleth that opinion by Adams words concerning Eve, This is bone of my bone and flesh of my flesh; and Saint Augustine refelleth that opinion by Adams words Concerning Eve, This is bone of my bone and Flesh of my Flesh; cc n1 np1 vvz d n1 p-acp npg1 n2 vvg n1, d vbz n1 pp-f po11 n1 cc n1 pp-f po11 n1; (39) sermon (DIV2) 1139 Image 11
10090 (he saith not, soule of my soule. ) In this part of man, man is said to be made according to Gods own Image, (for the Audians heresie, which attributed the corporall lineaments of man to God, is long agoe exploded) and that in a threefold respect: (he Says not, soul of my soul.) In this part of man, man is said to be made according to God's own Image, (for the Audience heresy, which attributed the corporal lineaments of man to God, is long ago exploded) and that in a threefold respect: (pns31 vvz xx, n1 pp-f po11 n1.) p-acp d n1 pp-f n1, n1 vbz vvn pc-acp vbi vvn vvg p-acp n2 d n1, (c-acp dt njp2 n1, r-crq vvd dt j n2 pp-f n1 p-acp np1, vbz av-j av vvn) cc cst p-acp dt j n1: (39) sermon (DIV2) 1139 Image 11
10091 1. In respect of the faculties of the soule; 1. Understanding. 2. Will. 2. In regard of the qualities of the soule; 1. Lightsome knowledge. 2. Perfect holinesse. 1. In respect of the faculties of the soul; 1. Understanding. 2. Will. 2. In regard of the qualities of the soul; 1. Lightsome knowledge. 2. Perfect holiness. crd p-acp n1 pp-f dt n2 pp-f dt n1; crd n1. crd vmb. crd p-acp n1 pp-f dt n2 pp-f dt n1; crd j n1. crd j n1. (39) sermon (DIV2) 1140 Image 11
10092 3. In regard of the rule that God gave him over all creatures. 3. In regard of the Rule that God gave him over all creatures. crd p-acp n1 pp-f dt n1 cst np1 vvd pno31 p-acp d n2. (39) sermon (DIV2) 1142 Image 11
10093 So St. Basil expoundeth those words, Let us make man after our image, adding, imperiale animal es O homo, quid servis affectibus? to whom Chrysostome, Athanasius, Aquinas, and all the Schoole-men assent. So Saint Basil expoundeth those words, Let us make man After our image, adding, imperial animal es O homo, quid servis affectibus? to whom Chrysostom, Athanasius, Aquinas, and all the Schoolmen assent. av n1 np1 vvz d n2, vvb pno12 vvi n1 p-acp po12 n1, vvg, j-jn n1 fw-la fw-la fw-la, fw-la fw-la fw-la? p-acp ro-crq np1, np1, np1, cc d dt n2 vvi. (39) sermon (DIV2) 1142 Image 11
10094 And let this suffice to bee spoken of the man: in the third place followeth Put him into the Garden of Eden. And let this suffice to be spoken of the man: in the third place follows Put him into the Garden of Eden. cc vvb d vvi pc-acp vbi vvn pp-f dt n1: p-acp dt ord n1 vvz vvb pno31 p-acp dt n1 pp-f np1. (39) sermon (DIV2) 1142 Image 11
10095 Of this Garden two questions are disputed on by Divines: 1. Whether this Garden were a reall place in the earth. 2. Whether Paradise yet remaine. Of this Garden two questions Are disputed on by Divines: 1. Whither this Garden were a real place in the earth. 2. Whither Paradise yet remain. pp-f d n1 crd n2 vbr vvn a-acp p-acp n2-jn: crd cs d n1 vbdr dt j n1 p-acp dt n1. crd cs n1 av vvi. (39) sermon (DIV2) 1143 Image 11
10096 To the first I answer, that questionlesse Paradise was a true and reall Garden, as S. Jerome and Chrysostome affirme against Origen. Origines sic allegorizat ut historiae tollit veritatem; To the First I answer, that questionless Paradise was a true and real Garden, as S. Jerome and Chrysostom affirm against Origen. Origines sic allegorizat ut Historiae Tollit veritatem; p-acp dt ord pns11 vvb, cst j n1 vbds dt j cc j n1, c-acp np1 np1 cc np1 vvb p-acp np1. np1 fw-la fw-la fw-la fw-la fw-la fw-la; (39) sermon (DIV2) 1144 Image 11
10097 non licet nobis ita nugari, & simpliciorum auribus imponere, dicendo nullum fuisse in terris hor tum, quem vocant Paradisum: non licet nobis ita nugari, & simpliciorum auribus imponere, dicendo nullum Fuisse in terris hor tum, Whom Vocant Paradisum: fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la, fw-la fw-la fw-la p-acp fw-la uh fw-la, fw-la fw-la fw-la: (39) sermon (DIV2) 1144 Image 11
10098 and Bellarmine proves it sufficiently against the fancy of Franciscus Georgius. and Bellarmine Proves it sufficiently against the fancy of Francis George. cc np1 vvz pn31 av-j p-acp dt n1 pp-f np1 np1. (39) sermon (DIV2) 1144 Image 11
10099 To the second I answer, That the place of the earth remaineth in substance, though it is not now a Paradise, To the second I answer, That the place of the earth remains in substance, though it is not now a Paradise, p-acp dt ord pns11 vvb, cst dt n1 pp-f dt n1 vvz p-acp n1, cs pn31 vbz xx av dt n1, (39) sermon (DIV2) 1145 Image 11
10100 or hortus deliciarum: for the beauty of it is gone. The curse of the whole earth, to beare thornes and thistles, is come upon it. or Hortis deliciarum: for the beauty of it is gone. The curse of the Whole earth, to bear thorns and thistles, is come upon it. cc fw-la fw-la: p-acp dt n1 pp-f pn31 vbz vvn. dt n1 pp-f dt j-jn n1, pc-acp vvi n2 cc n2, vbz vvn p-acp pn31. (39) sermon (DIV2) 1145 Image 11
10101 As for the Paradise mentioned in Saint Luke, and in the Apocalypse, it was celestiall: As for the Paradise mentioned in Saint Lycia, and in the Apocalypse, it was celestial: p-acp p-acp dt n1 vvn p-acp n1 av, cc p-acp dt np1, pn31 vbds j: (39) sermon (DIV2) 1145 Image 11
10140 5 The eating of every tree, to their reward. 6 Their restraint from the tree of knowledg, to that which is forbidden them. 5 The eating of every tree, to their reward. 6 Their restraint from the tree of knowledge, to that which is forbidden them. crd dt n-vvg pp-f d n1, p-acp po32 n1. crd po32 n1 p-acp dt n1 pp-f n1, p-acp cst r-crq vbz vvn pno32. (39) sermon (DIV2) 1157 Image 11
10102 and Saint Paul maketh it plaine, where having said hee was rapt up into the third heaven, by and by hee nameth the place, Paradise. Upon which words Saint Ambrose thus commenteth, Paradisum intelligit coelestem, de quo Dominus dixit latroni, hodiè mecum eris in Paradiso. and Saint Paul makes it plain, where having said he was rapt up into the third heaven, by and by he names the place, Paradise. Upon which words Saint Ambrose thus commenteth, Paradisum intelligit Celestial, de quo Dominus dixit latroni, hodiè mecum eris in Paradiso. cc n1 np1 vvz pn31 j, c-crq vhg vvn pns31 vbds vvn a-acp p-acp dt ord n1, p-acp cc a-acp pns31 vvz dt n1, n1. p-acp r-crq n2 n1 np1 av vvz, fw-la fw-fr vvi, fw-fr fw-la fw-la fw-la fw-la, fw-fr fw-la fw-la p-acp np1. (39) sermon (DIV2) 1145 Image 11
10103 You have heard where the Lord placed him: it remaineth that we enquire in the fourth place You have herd where the Lord placed him: it remains that we inquire in the fourth place pn22 vhb vvn c-crq dt n1 vvd pno31: pn31 vvz cst pns12 vvi p-acp dt ord n1 (39) sermon (DIV2) 1145 Image 11
10104 To dresse and keepe the garden. God had not yet cursed the earth, neither were the wholsome hearbes degenerated into weeds. To dress and keep the garden. God had not yet cursed the earth, neither were the wholesome herbs degenerated into weeds. pc-acp vvi cc vvi dt n1. np1 vhd xx av vvn dt n1, av-dx vbdr dt j n2 vvn p-acp n2. (39) sermon (DIV2) 1146 Image 11
10105 Every plant and hearbe brought forth fruit according to their kind, & God that made them good, could have preserved them in that state of goodnesse: Every plant and herb brought forth fruit according to their kind, & God that made them good, could have preserved them in that state of Goodness: np1 vvb cc n1 vvd av n1 vvg p-acp po32 n1, cc np1 cst vvd pno32 j, vmd vhi vvn pno32 p-acp d n1 pp-f n1: (39) sermon (DIV2) 1146 Image 11
10106 but man had need of some imployment, and therefore God injoyned him to dresse this garden of pleasure in this place, to make use of his gifts, but man had need of Some employment, and Therefore God enjoined him to dress this garden of pleasure in this place, to make use of his Gifts, cc-acp n1 vhd n1 pp-f d n1, cc av np1 vvd pno31 pc-acp vvi d n1 pp-f n1 p-acp d n1, pc-acp vvi n1 pp-f po31 n2, (39) sermon (DIV2) 1146 Image 11
10107 and by his reason and industry to modell it into some delightfull forme: yet was his labour without all pain, nay, it was full of pleasure. and by his reason and industry to model it into Some delightful Form: yet was his labour without all pain, nay, it was full of pleasure. cc p-acp po31 n1 cc n1 p-acp n1 pn31 p-acp d j n1: av vbds po31 n1 p-acp d n1, uh-x, pn31 vbds j pp-f n1. (39) sermon (DIV2) 1146 Image 11
10108 But why is it added, to keepe it? Surely (saith St. Austine) no invading neighbour was feared to put him out of possession, But why is it added, to keep it? Surely (Says Saint Augustine) not invading neighbour was feared to put him out of possession, p-acp q-crq vbz pn31 vvn, pc-acp vvi pn31? av-j (vvz n1 np1) xx vvg n1 vbds vvn pc-acp vvi pno31 av pp-f n1, (39) sermon (DIV2) 1146 Image 11
10109 nor thiefe to rob him of his choicest plants; but God would have him therefore to keepe it to himselfe, ne inde projiciatur. nor thief to rob him of his Choicest plants; but God would have him Therefore to keep it to himself, ne inde projiciatur. ccx n1 pc-acp vvi pno31 pp-f po31 js n2; cc-acp np1 vmd vhi pno31 av pc-acp vvi pn31 pc-acp px31, ccx fw-la fw-la. (39) sermon (DIV2) 1146 Image 11
10110 This is wittily inferred by him: This is wittily inferred by him: d vbz av-j vvn p-acp pno31: (39) sermon (DIV2) 1146 Image 11
10111 but it seemes the naturall meaning of the place is this, that he should not onely dresse it, but it seems the natural meaning of the place is this, that he should not only dress it, cc-acp pn31 vvz dt j n1 pp-f dt n1 vbz d, cst pns31 vmd xx av-j vvi pn31, (39) sermon (DIV2) 1146 Image 11
10112 as at the first, but with continuall care keepe it. God would not have man idle, no not in Paradise. as At the First, but with continual care keep it. God would not have man idle, no not in Paradise. c-acp p-acp dt ord, cc-acp p-acp j n1 vvi pn31. np1 vmd xx vhi n1 j, uh-dx xx p-acp n1. (39) sermon (DIV2) 1146 Image 11
10113 Thus briefly of his dressing and keeping: now we are to consider in the fift place Thus briefly of his dressing and keeping: now we Are to Consider in the fift place av av-j pp-f po31 n-vvg cc n-vvg: av pns12 vbr pc-acp vvi p-acp dt ord n1 (39) sermon (DIV2) 1146 Image 11
10114 That he might eat of every tree in the Garden. Behold Gods bounty: there was not onely the delicacy of all fruits, but variety; That he might eat of every tree in the Garden. Behold God's bounty: there was not only the delicacy of all fruits, but variety; cst pns31 vmd vvi pp-f d n1 p-acp dt n1. vvb npg1 n1: pc-acp vbds xx av-j dt n1 pp-f d n2, cc-acp n1; (39) sermon (DIV2) 1147 Image 11
10115 and Adam was not limited to some few, he might eat of every tree: neither was he for a short time to have enjoyed this, and Adam was not limited to Some few, he might eat of every tree: neither was he for a short time to have enjoyed this, cc np1 vbds xx vvn p-acp d d, pns31 vmd vvi pp-f d n1: d vbds pns31 p-acp dt j n1 pc-acp vhi vvn d, (39) sermon (DIV2) 1147 Image 11
10116 if he had harkened to the command of his Lord. if he had hearkened to the command of his Lord. cs pns31 vhd vvn p-acp dt n1 pp-f po31 n1. (39) sermon (DIV2) 1147 Image 11
10117 For in the midst grew the tree of life, of which he might eat at his pleasure: For in the midst grew the tree of life, of which he might eat At his pleasure: p-acp p-acp dt n1 vvd dt n1 pp-f n1, pp-f r-crq pns31 vmd vvi p-acp po31 n1: (39) sermon (DIV2) 1147 Image 11
10118 the other trees (saith S. Austine ) were given to him to satisfie his hunger and thirst, the other trees (Says S. Augustine) were given to him to satisfy his hunger and thirst, dt j-jn n2 (vvz np1 np1) vbdr vvn p-acp pno31 pc-acp vvi po31 n1 cc n1, (39) sermon (DIV2) 1147 Image 11
10119 but this to give vigour to him, and keep him from infirmity, age, and death: but this to give vigour to him, and keep him from infirmity, age, and death: cc-acp d pc-acp vvi n1 p-acp pno31, cc vvi pno31 p-acp n1, n1, cc n1: (39) sermon (DIV2) 1147 Image 11
10120 yet this grant was not so generall, but that it had annexed unto it a restraint, which we are to consider of in the sixt place: From the t•ee of knowledge. yet this grant was not so general, but that it had annexed unto it a restraint, which we Are to Consider of in the sixt place: From the t•ee of knowledge. av d n1 vbds xx av j, cc-acp cst pn31 vhd vvn p-acp pn31 dt n1, r-crq pns12 vbr pc-acp vvi pp-f p-acp dt ord n1: p-acp dt n1 pp-f n1. (39) sermon (DIV2) 1147 Image 11
10178 strangers have written in praise of it. 2 To root up and cast out stinking weeds. Strangers have written in praise of it. 2 To root up and cast out stinking weeds. n2 vhb vvn p-acp n1 pp-f pn31. crd pc-acp vvi a-acp cc vvd av j-vvg n2. (39) sermon (DIV2) 1163 Image 11
10121 It was not so called (as Josephus dreamed) because it had a vertue in it to sharpen the understanding, that man might know God the better. (For it was as the other trees of the Garden, without sense or knowledge:) but it was intituled so in a double respect: It was not so called (as Josephus dreamed) Because it had a virtue in it to sharpen the understanding, that man might know God the better. (For it was as the other trees of the Garden, without sense or knowledge:) but it was entitled so in a double respect: pn31 vbds xx av vvn (c-acp np1 vvd) c-acp pn31 vhd dt n1 p-acp pn31 pc-acp vvi dt n1, cst n1 vmd vvi np1 dt jc. (c-acp pn31 vbds p-acp dt j-jn n2 pp-f dt n1, p-acp n1 cc n1:) cc-acp pn31 vbds vvn av p-acp dt j-jn n1: (39) sermon (DIV2) 1148 Image 11
10122 1. Because joyned to the commandement, it was an outward sign, shewing what was good, viz. what God commanded; 1. Because joined to the Commandment, it was an outward Signen, showing what was good, viz. what God commanded; crd c-acp vvn p-acp dt n1, pn31 vbds dt j n1, vvg r-crq vbds j, n1 r-crq np1 vvd; (39) sermon (DIV2) 1149 Image 11
10123 and what was evill, viz. what God forbad. 2. In respect of the event. As the waters of Meribah or strife were so called, because Israel there contended: and what was evil, viz. what God forbade. 2. In respect of the event. As the waters of Meribah or strife were so called, Because Israel there contended: cc q-crq vbds j-jn, n1 r-crq np1 vvd. crd p-acp n1 pp-f dt n1. p-acp dt n2 pp-f np1 cc n1 vbdr av vvn, c-acp np1 a-acp vvd: (39) sermon (DIV2) 1149 Image 11
10124 so was this tree called the tree of knowledge of good and evill, because hereby Adam knew experimentally what good there was in obeying, and what evill in disobeying; so was this tree called the tree of knowledge of good and evil, Because hereby Adam knew experimentally what good there was in obeying, and what evil in disobeying; av vbds d n1 vvd dt n1 pp-f n1 pp-f j cc j-jn, c-acp av np1 vvd av-j r-crq j a-acp vbds p-acp vvg, cc r-crq j-jn p-acp vvg; (39) sermon (DIV2) 1150 Image 11
10125 what good in innocency, and what evill in iniquity; what good within the bounds of Paradise, and what evill in the accursed world. what good in innocency, and what evil in iniquity; what good within the bounds of Paradise, and what evil in the accursed world. r-crq j p-acp n1, cc r-crq j-jn p-acp n1; r-crq j p-acp dt n2 pp-f n1, cc r-crq j-jn p-acp dt j-vvn n1. (39) sermon (DIV2) 1150 Image 11
10126 St. Austine thus openeth the matter, Doe not touch this tree. Saint Augustine thus Openeth the matter, Do not touch this tree. n1 np1 av vvz dt n1, vdb xx vvi d n1. (39) sermon (DIV2) 1150 Image 11
10127 Why? What is this tree? If it be good, why should I not touch it? If it be evill, what maketh it in Paradise? Doubtlesse it was good; Why? What is this tree? If it be good, why should I not touch it? If it be evil, what makes it in Paradise? Doubtless it was good; q-crq? q-crq vbz d n1? cs pn31 vbb j, q-crq vmd pns11 xx vvi pn31? cs pn31 vbb j-jn, r-crq vvz pn31 p-acp n1? av-j pn31 vbds j; (39) sermon (DIV2) 1150 Image 11
10128 why then may be not touch it? That father answereth sweetly, quia obedientem te volo, non contradicentem; why then may be not touch it? That father Answers sweetly, quia obedientem te volo, non contradicentem; q-crq av vmb vbi xx vvi pn31? cst n1 vvz av-j, fw-la fw-la fw-la fw-la, fw-la fw-la; (39) sermon (DIV2) 1150 Image 11
10129 serve, prius audi domini jussum, & tunc jubentis disce consilium. God, like a good Physician, shewed Adam what was hurtfull; serve, prius audi domini jussum, & tunc jubentis Disce consilium. God, like a good physician, showed Adam what was hurtful; vvb, fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la. np1, av-j dt j n1, vvd np1 r-crq vbds j; (39) sermon (DIV2) 1150 Image 11
10130 Adam like an intemperate patient, would not refraine it. In the day that thou eatest thou shalt dye. Adam like an intemperate patient, would not refrain it. In the day that thou Eatest thou shalt die. np1 av-j dt j n1, vmd xx vvi pn31. p-acp dt n1 cst pns21 vv2 pns21 vm2 vvi. (39) sermon (DIV2) 1150 Image 11
10131 The same day thou forsakest mee in thy disobedience, I will forsake thee in my justice: The same day thou forsakest me in thy disobedience, I will forsake thee in my Justice: dt d n1 pns21 vv2 pno11 p-acp po21 n1, pns11 vmb vvi pno21 p-acp po11 n1: (39) sermon (DIV2) 1151 Image 11
10132 thou shalt dye, first, the death of the body, and after, the death of the soule, thou shalt die, First, the death of the body, and After, the death of the soul, pns21 vm2 vvi, ord, dt n1 pp-f dt n1, cc a-acp, dt n1 pp-f dt n1, (39) sermon (DIV2) 1151 Image 11
10133 if thou beleeve not in the promised seed: if thou believe not in the promised seed: cs pns21 vvb xx p-acp dt j-vvn n1: (39) sermon (DIV2) 1151 Image 11
10134 and not thou onely in thy person, but all thy children stand and fall in thee: and not thou only in thy person, but all thy children stand and fallen in thee: cc xx pns21 av-j p-acp po21 n1, cc-acp d po21 n2 vvb cc vvi p-acp pno21: (39) sermon (DIV2) 1151 Image 11
10135 they stand in thy obedience, and in thy disobedience they fall: they stand in thy Obedience, and in thy disobedience they fallen: pns32 vvb p-acp po21 n1, cc p-acp po21 n1 pns32 vvb: (39) sermon (DIV2) 1151 Image 11
10136 and in the truth of this let all confesse to the glorie of God, Iniquum est ut bene sit desertori boni, it was sinne in Adam to forsake his Maker, it was justice in God to punish him that in this manner had forsaken him. and in the truth of this let all confess to the glory of God, Iniquum est ut bene sit desertori boni, it was sin in Adam to forsake his Maker, it was Justice in God to Punish him that in this manner had forsaken him. cc p-acp dt n1 pp-f d vvb d vvi p-acp dt n1 pp-f np1, np1 fw-la fw-la fw-la fw-la fw-la fw-la, pn31 vbds n1 p-acp np1 pc-acp vvi po31 n1, pn31 vbds n1 p-acp np1 pc-acp vvi pno31 cst p-acp d n1 vhd vvn pno31. (39) sermon (DIV2) 1151 Image 11
10137 Thus much for the opening of the Text. Let us now apply it to this honourable assembly. Thus much for the opening of the Text. Let us now apply it to this honourable assembly. av av-d c-acp dt n-vvg pp-f dt np1 vvb pno12 av vvi pn31 p-acp d j n1. (39) sermon (DIV2) 1152 Image 11
10138 1 This Garden of Eden may well be compared to our mother the Church. 2 This man, to our spirituall and temporall Rulers. 1 This Garden of Eden may well be compared to our mother the Church. 2 This man, to our spiritual and temporal Rulers. crd d n1 pp-f np1 vmb av vbi vvn p-acp po12 n1 dt n1. crd d n1, p-acp po12 j cc j n2. (39) sermon (DIV2) 1153 Image 11
10139 3 This placing man in Paradise, to their calling, that is, of God. 4 This dressing and keeping it, to their labours in their charge. 3 This placing man in Paradise, to their calling, that is, of God. 4 This dressing and keeping it, to their labours in their charge. crd d vvg n1 p-acp n1, p-acp po32 n-vvg, cst vbz, pp-f np1. crd d n-vvg cc vvg pn31, p-acp po32 n2 p-acp po32 n1. (39) sermon (DIV2) 1155 Image 11
10141 7 This threatned death, to the punishment of all transgressours. 1 Touching our Church, and her resemblances to Paradise. 7 This threatened death, to the punishment of all transgressors. 1 Touching our Church, and her resemblances to Paradise. crd d j-vvn n1, p-acp dt n1 pp-f d n2. crd vvg po12 n1, cc po31 n2 p-acp n1. (39) sermon (DIV2) 1159 Image 11
10142 1 As Paradise was separated from other parts of the earth, so this Land: 1 As Paradise was separated from other parts of the earth, so this Land: crd p-acp n1 vbds vvn p-acp j-jn n2 pp-f dt n1, av d n1: (39) sermon (DIV2) 1160 Image 11
10143 the Poet calleth us, Toto divisos orbe Britannos. 2 As Paradise was beautified with the lights of nature: the Poet calls us, Toto divisos orbe Britannos. 2 As Paradise was beautified with the lights of nature: dt n1 vvz pno12, fw-la fw-la fw-la fw-la. crd p-acp n1 vbds vvn p-acp dt n2 pp-f n1: (39) sermon (DIV2) 1160 Image 11
10144 so our Church with gifts of grace above nature. 3 As Paradise was beset with faire trees, that hare pleasant fruits: so our Church with Gifts of grace above nature. 3 As Paradise was beset with fair trees, that hare pleasant fruits: av po12 n1 p-acp n2 pp-f n1 p-acp n1. crd p-acp n1 vbds vvn p-acp j n2, cst n1 j n2: (39) sermon (DIV2) 1160 Image 11
10145 so our Church with many Pastours, whose lives are faire to behold, and the fruits of their lips sweet to taste. so our Church with many Pastors, whose lives Are fair to behold, and the fruits of their lips sweet to taste. av po12 n1 p-acp d ng1, rg-crq n2 vbr j pc-acp vvi, cc dt n2 pp-f po32 n2 j pc-acp vvi. (39) sermon (DIV2) 1160 Image 11
10146 4 In the midst of Paradise was the tree of life, in our Church Christ crucified: 4 In the midst of Paradise was the tree of life, in our Church christ Crucified: crd p-acp dt n1 pp-f n1 vbds dt n1 pp-f n1, p-acp po12 n1 np1 vvd: (39) sermon (DIV2) 1160 Image 11
10147 on whom whosoever feedeth by faith shall live for ever. on whom whosoever feeds by faith shall live for ever. p-acp r-crq r-crq vvz p-acp n1 vmb vvi p-acp av. (39) sermon (DIV2) 1160 Image 11
10148 So that what Jacob spake of the place where he was, may be sayd of our Church; So that what Jacob spoke of the place where he was, may be said of our Church; av cst r-crq np1 vvd pp-f dt n1 c-crq pns31 vbds, vmb vbi vvn pp-f po12 n1; (39) sermon (DIV2) 1160 Image 11
10149 This is no other than the house of God. For albeit there be many plants in this Garden which the Lord hath not planted; This is no other than the house of God. For albeit there be many plants in this Garden which the Lord hath not planted; d vbz dx n-jn cs dt n1 pp-f np1. c-acp cs pc-acp vbb d n2 p-acp d n1 r-crq dt n1 vhz xx vvn; (39) sermon (DIV2) 1160 Image 11
10150 many wild branches that need pruning, many dead, not enlived by Christ, many poysonous weeds, many flowers faire in shew, but of a stinking savour; many wild branches that need pruning, many dead, not enlived by christ, many poisonous weeds, many flowers fair in show, but of a stinking savour; d j n2 cst vvb vvg, d j, xx vvn p-acp np1, d j n2, d n2 j p-acp n1, cc-acp pp-f dt j-vvg n1; (39) sermon (DIV2) 1160 Image 11
10151 and no marvell: (for in the Arke there was a Cham, in Abrahams house an Ishmael, in Jacobs family a Reuben, in Davids Court an Absalom, in the number of Christs Disciples a Judas, nay, in heaven a Lucifer. ) Yet sith our Church striveth to pluck up these weeds, and no marvel: (for in the Ark there was a Cham, in Abrahams house an Ishmael, in Jacobs family a Reuben, in Davids Court an Absalom, in the number of Christ Disciples a Judas, nay, in heaven a Lucifer.) Yet sith our Church striveth to pluck up these weeds, cc dx n1: (c-acp p-acp dt n1 a-acp vbds dt n1, p-acp npg1 n1 dt np1, p-acp np1 n1 dt np1, p-acp npg1 vvb dt np1, p-acp dt n1 pp-f npg1 n2 dt np1, uh, p-acp n1 dt np1.) av c-acp po12 n1 vvz pc-acp vvi a-acp d n2, (39) sermon (DIV2) 1160 Image 11
10152 and unsavourie or unfruitfull plants, and desires to be freed of them, it may truely be called the Garden of God. For as St. Austine saith, The Goats must feed with the sheepe till the chiefe shepheard come. and unsavoury or unfruitful plants, and Desires to be freed of them, it may truly be called the Garden of God. For as Saint Augustine Says, The Goats must feed with the sheep till the chief shepherd come. cc j cc j n2, cc vvz pc-acp vbi vvn pp-f pno32, pn31 vmb av-j vbi vvn dt n1 pp-f np1. c-acp p-acp n1 np1 vvz, dt n2 vmb vvi p-acp dt n1 p-acp dt j-jn n1 vvi. (39) sermon (DIV2) 1160 Image 11
10153 Ille nobis imperavit congregationem, sibi reservavit separationem: ille dabit separare qui nescit errare. 2 Touching our Rulers and Governours resemblance to the man. Isle nobis imperavit congregationem, sibi reservavit separationem: Isle Dabit separare qui nescit errare. 2 Touching our Rulers and Governors resemblance to the man. pns11|vmb fw-la fw-la fw-la, fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la fw-la. crd vvg po12 n2 cc n2 n1 p-acp dt n1. (39) sermon (DIV2) 1160 Image 11
10154 Adam, whom God appointed Ruler over all the creatures, was furnished with gifts agreeable. God made greater lights to rule the day and night: Adam, whom God appointed Ruler over all the creatures, was furnished with Gifts agreeable. God made greater lights to Rule the day and night: np1, ro-crq np1 vvd n1 p-acp d dt n2, vbds vvn p-acp n2 j. np1 vvd jc n2 pc-acp vvi dt n1 cc n1: (39) sermon (DIV2) 1161 Image 11
10155 so should they be great in wisdome, and great in goodness that are to enlighten others. so should they be great in Wisdom, and great in Goodness that Are to enlighten Others. av vmd pns32 vbb j p-acp n1, cc j p-acp n1 cst vbr pc-acp vvi n2-jn. (39) sermon (DIV2) 1161 Image 11
10156 I am not to flatter you, nor to reprove you: happy is that Church whose Rulers are so qualified. I am not to flatter you, nor to reprove you: happy is that Church whose Rulers Are so qualified. pns11 vbm xx pc-acp vvi pn22, ccx pc-acp vvi pn22: j vbz d n1 rg-crq n2 vbr av vvn. (39) sermon (DIV2) 1161 Image 11
10157 3 Touching the comparison of Adams placing in Paradise with our calling. 3 Touching the comparison of Adams placing in Paradise with our calling. crd vvg dt n1 pp-f npg1 vvg p-acp n1 p-acp po12 n-vvg. (39) sermon (DIV2) 1162 Image 11
10158 1 I note, that God was not wooed with friendship, nor won with mony, nor swayed with affection, to place Adam in Paradise; 1 I note, that God was not wooed with friendship, nor wone with money, nor swayed with affection, to place Adam in Paradise; crd pns11 vvb, cst np1 vbds xx vvn p-acp n1, ccx vvn p-acp n1, ccx vvn p-acp n1, p-acp n1 np1 p-acp n1; (39) sermon (DIV2) 1162 Image 11
10159 but of his own voluntary motion he placed him there. Let us tread in the steps of our heavenly Father. but of his own voluntary motion he placed him there. Let us tread in the steps of our heavenly Father. cc-acp pp-f po31 d j-jn n1 pns31 vvd pno31 a-acp. vvb pno12 vvi p-acp dt n2 pp-f po12 j n1. (39) sermon (DIV2) 1162 Image 11
10160 When Clement the fift Bishop of Rome was importuned by his kindred, and offred mony to conferre a benefice upon an unworthy man, he answered, Nolo obtemperare sanguini, sed Deo: When Clement the fift Bishop of Rome was importuned by his kindred, and offered money to confer a benefice upon an unworthy man, he answered, Nolo obtemperare Sanguini, sed God: c-crq j dt ord n1 pp-f np1 vbds vvn p-acp po31 n1, cc vvd n1 pc-acp vvi dt n1 p-acp dt j n1, pns31 vvd, fw-la j fw-la, fw-la fw-la: (39) sermon (DIV2) 1162 Image 11
10161 let us take on us the like resolution. let us take on us the like resolution. vvb pno12 vvi p-acp pno12 dt j n1. (39) sermon (DIV2) 1162 Image 11
10162 For what an uncomely thing is it to set a leaden head upon a golden body? to make fooles rulers of wise men? 2 I note, that Adam did not ambitiously affect this place, For what an uncomely thing is it to Set a leaden head upon a golden body? to make Fools Rulers of wise men? 2 I note, that Adam did not ambitiously affect this place, p-acp r-crq dt j n1 vbz pn31 pc-acp vvi dt j n1 p-acp dt j n1? pc-acp vvi n2 n2 pp-f j n2? crd pns11 vvb, cst np1 vdd xx av-j vvi d n1, (39) sermon (DIV2) 1162 Image 11
10163 nor by indirect means sought to winde himselfe into it; but God tooke him by the hand, and placed him there: nor by indirect means sought to wind himself into it; but God took him by the hand, and placed him there: ccx p-acp j n2 vvd pc-acp vvi px31 p-acp pn31; cc-acp np1 vvd pno31 p-acp dt n1, cc vvd pno31 a-acp: (39) sermon (DIV2) 1162 Image 11
10164 but now I feare St. Jeromes speech is true of divers, Presbyteratus humilitate despectâ festinamus episcopatum auro redimere. but now I Fear Saint Jerome's speech is true of diverse, Presbyteratus humilitate despectâ festinamus Episcopate auro redimere. cc-acp av pns11 vvb n1 np1 n1 vbz j pp-f j, np1 fw-la fw-la fw-la fw-la fw-la fw-la. (39) sermon (DIV2) 1162 Image 11
10165 3 I note, Adam was not created in Paradise, but by his maker placed in it. 3 I note, Adam was not created in Paradise, but by his maker placed in it. crd pns11 vvb, np1 vbds xx vvn p-acp n1, cc-acp p-acp po31 n1 vvn p-acp pn31. (39) sermon (DIV2) 1162 Image 11
10166 Let mee apply this to you the right worshipfull Governours of this Citie: You were not born, but brought by God to this rule and governement; Let me apply this to you the right worshipful Governors of this city: You were not born, but brought by God to this Rule and government; vvb pno11 vvi d p-acp pn22 dt j-jn j n2 pp-f d n1: pn22 vbdr xx vvn, cc-acp vvd p-acp np1 p-acp d n1 cc n1; (39) sermon (DIV2) 1162 Image 11
10167 though as clouds you soare aloft, yet were you but vapours drawne from the earth: though as Clouds you soar aloft, yet were you but vapours drawn from the earth: cs p-acp n2 pn22 vvb av, av vbdr pn22 p-acp n2 vvn p-acp dt n1: (39) sermon (DIV2) 1162 Image 11
10168 it is God that hath lifted up your heads, as he raised David from the sheepefold, and Joseph from the dungeon. it is God that hath lifted up your Heads, as he raised David from the sheepfold, and Joseph from the dungeon. pn31 vbz np1 cst vhz vvn a-acp po22 n2, c-acp pns31 vvd np1 p-acp dt j, cc np1 p-acp dt n1. (39) sermon (DIV2) 1162 Image 11
10169 Wherefore in acknowledgment of your owne unworthinesse, and Gods goodnesse to you, say you with Jacob, With my staffe passed I over this Jordan. Wherefore in acknowledgment of your own unworthiness, and God's Goodness to you, say you with Jacob, With my staff passed I over this Jordan. c-crq p-acp n1 pp-f po22 d n1, cc ng1 n1 p-acp pn22, vvb pn22 p-acp np1, p-acp po11 n1 vvd pns11 p-acp d n1. (39) sermon (DIV2) 1162 Image 11
10170 Say you with David, Quis ego sum? aut quae est cognatio mea? Ascribe the glory of your wealth and honour to God, kisse the blessed hand that hath lifted you up, Say you with David, Quis ego sum? Or Quae est Cognatio mea? Ascribe the glory of your wealth and honour to God, kiss the blessed hand that hath lifted you up, vvb pn22 p-acp np1, fw-la fw-la fw-la? fw-la fw-la fw-la fw-la fw-la? vvb dt n1 pp-f po22 n1 cc n1 p-acp np1, vvb dt j-vvn n1 cst vhz vvn pn22 a-acp, (39) sermon (DIV2) 1162 Image 11
10171 and consider with me in the next place why God placed you here. 4 Touching Adams dressing and keeping Paradise, and your charge. and Consider with me in the next place why God placed you Here. 4 Touching Adams dressing and keeping Paradise, and your charge. cc vvi p-acp pno11 p-acp dt ord n1 c-crq np1 vvd pn22 av. crd vvg npg1 vvg cc vvg n1, cc po22 n1. (39) sermon (DIV2) 1162 Image 11
10172 St. Ambrose well observeth, that though Paradise needed no dressing, yet God would have Adam to dresse it, that his example might be a law to his posteritie to dresse and keepe the place of their charges. Saint Ambrose well observeth, that though Paradise needed no dressing, yet God would have Adam to dress it, that his Exampl might be a law to his posterity to dress and keep the place of their charges. n1 np1 av vvz, cst cs n1 vvd dx n-vvg, av np1 vmd vhi np1 pc-acp vvi pn31, cst po31 n1 vmd vbi dt n1 p-acp po31 n1 pc-acp vvi cc vvi dt n1 pp-f po32 n2. (39) sermon (DIV2) 1163 Image 11
10173 It is not enough for you to be good men, ye must be good rulers. It is not enough for you to be good men, you must be good Rulers. pn31 vbz xx av-d p-acp pn22 pc-acp vbi j n2, pn22 vmb vbi j n2. (39) sermon (DIV2) 1163 Image 11
10174 He that hath an office must attend upon his office: it is opus oneris, as well as opus honoris. Yee must not be like antickes in great buildings, which seeme to beare much, but indeed sustaine nothing: He that hath an office must attend upon his office: it is opus oneris, as well as opus Honoris. Ye must not be like antics in great buildings, which seem to bear much, but indeed sustain nothing: pns31 cst vhz dt n1 vmb vvi p-acp po31 n1: pn31 vbz fw-la fw-la, c-acp av c-acp fw-la fw-la. pn22 vmb xx vbi j n2-jn p-acp j n2, r-crq vvb pc-acp vvi av-d, cc-acp av vvi pix: (39) sermon (DIV2) 1163 Image 11
10175 neither must ye lay the whole burden upon other mens shoulders, sith the key of governement is layd on yours. neither must you lay the Whole burden upon other men's shoulders, sith the key of government is laid on yours. d vmb pn22 vvi dt j-jn n1 p-acp j-jn ng2 n2, c-acp dt n1 pp-f n1 vbz vvn p-acp png22. (39) sermon (DIV2) 1163 Image 11
10176 Now in dressing the Garden, three duties are especially to be required: 1 To cast and modell the Garden into a comely forme: Now in dressing the Garden, three duties Are especially to be required: 1 To cast and model the Garden into a comely Form: av p-acp vvg dt n1, crd n2 vbr av-j pc-acp vbi vvn: crd pc-acp vvi cc n1 dt n1 p-acp dt j n1: (39) sermon (DIV2) 1163 Image 11
10177 Of which I need to speake nothing. Your forme of governement may be a president to other Cities of this kingdome: Of which I need to speak nothing. Your Form of government may be a president to other Cities of this Kingdom: pp-f r-crq pns11 vvb pc-acp vvi pix. po22 n1 pp-f n1 vmb vbi dt n1 p-acp j-jn n2 pp-f d n1: (39) sermon (DIV2) 1163 Image 11
10179 Among which I would commend two to your speciall care; 1 Papisme. 2 Puritanisme. Among which I would commend two to your special care; 1 Papism. 2 Puritanism. p-acp r-crq pns11 vmd vvi crd p-acp po22 j n1; crd n1. crd np1. (39) sermon (DIV2) 1163 Image 11
10180 I deny not but that it belongeth to the speciall care of our Bishops to plucke up these weeds: I deny not but that it belongeth to the special care of our Bishops to pluck up these weeds: pns11 vvb xx cc-acp cst pn31 vvz p-acp dt j n1 pp-f po12 n2 pc-acp vvi a-acp d n2: (39) sermon (DIV2) 1164 Image 11
10181 yet as Judas sayd to Simon, Helpe thou me in my lot, and I will helpe thee in thine; yet as Judas said to Simon, Help thou me in my lot, and I will help thee in thine; av c-acp np1 vvd p-acp np1, vvb pns21 pno11 p-acp po11 n1, cc pns11 vmb vvi pno21 p-acp png21; (39) sermon (DIV2) 1164 Image 11
10182 so ought both Spirituall and Temporall Governours joyne hands in rooting out these weeds. 1 Of Papisme. so ought both Spiritual and Temporal Governors join hands in rooting out these weeds. 1 Of Papism. av vmd d j cc j n2 vvb n2 p-acp j-vvg av d n2. crd pp-f n1. (39) sermon (DIV2) 1164 Image 11
10183 In the dayes of Jehosaphat that good King, it is recorded, that the high places were not taken away, In the days of Jehoshaphat that good King, it is recorded, that the high places were not taken away, p-acp dt n2 pp-f np1 cst j n1, pn31 vbz vvn, cst dt j n2 vbdr xx vvn av, (39) sermon (DIV2) 1165 Image 11
10184 because the people did not set their heart to seeke the God of their Fathers. Because the people did not Set their heart to seek the God of their Father's. c-acp dt n1 vdd xx vvi po32 n1 pc-acp vvi dt n1 pp-f po32 n2. (39) sermon (DIV2) 1165 Image 11
10185 The Papists seeke to their God of Rome the Pope, as the Canonists stile him, not to the God of heaven, The Papists seek to their God of Rome the Pope, as the Canonists style him, not to the God of heaven, dt njp2 vvb p-acp po32 n1 pp-f np1 dt n1, c-acp dt np2 n1 pno31, xx p-acp dt n1 pp-f n1, (39) sermon (DIV2) 1165 Image 11
10186 nor the God of their Fathers. nor the God of their Father's. ccx dt n1 pp-f po32 n2. (39) sermon (DIV2) 1165 Image 11
10187 Did their Forefathers in the Primitive Church equall traditions with Scripture? consecrate oratories to Saints? pray in an unknown tongue? mutilate the Sacrament? adore the wafer, Did their Forefathers in the Primitive Church equal traditions with Scripture? consecrate oratories to Saints? pray in an unknown tongue? mutilate the Sacrament? adore the wafer, vdd po32 n2 p-acp dt j n1 j-jn n2 p-acp n1? vvb n2 p-acp n2? vvb p-acp dt j n1? vvb dt n1? vvb dt n1, (39) sermon (DIV2) 1165 Image 11
10188 and call it their maker? did they sell indulgences to free men from Purgatorie? Saint Peter taught us to bee subject to every humane ordinance: St. Paul commandeth every soule to be subject to the higher powers. and call it their maker? did they fell Indulgences to free men from Purgatory? Saint Peter taught us to be Subject to every humane Ordinance: Saint Paul commands every soul to be Subject to the higher Powers. cc vvb pn31 po32 n1? vdd pns32 vvi n2 p-acp j n2 p-acp n1? n1 np1 vvn pno12 pc-acp vbi j-jn p-acp d j n1: n1 np1 vvz d n1 pc-acp vbi j-jn p-acp dt jc n2. (39) sermon (DIV2) 1165 Image 11
10189 The Primitive Christians in Tertullians time, though they were cruelly persecuted by the heathen Emperours, and had power and strength enough to revenge themselves; The Primitive Christians in Tertullia's time, though they were cruelly persecuted by the heathen emperors, and had power and strength enough to revenge themselves; dt j np1 p-acp ng1 n1, cs pns32 vbdr av-j vvn p-acp dt j-jn n2, cc vhd n1 cc n1 av-d pc-acp vvi px32; (39) sermon (DIV2) 1165 Image 11
10190 yet they never lifted up their hands against any of those bloudy Tyrants. yet they never lifted up their hands against any of those bloody Tyrants. av pns32 av-x vvd a-acp po32 n2 p-acp d pp-f d j n2. (39) sermon (DIV2) 1165 Image 11
10191 Heare their profession in Tertullian, Nos nec Nigriani, nec Cassiani sumus, we are no Nigrians, no Cassians, no Rebels, no Traitors; Hear their profession in Tertullian, Nos nec Nigriani, nec Cassiani sumus, we Are no Nigerians, no Cassians, no Rebels, no Traitors; vvb po32 n1 p-acp np1, fw-la fw-la np1, fw-la np1 fw-la, pns12 vbr dx n2, av-dx np1, dx n2, dx n2; (39) sermon (DIV2) 1165 Image 11
10192 we fill all your Cities, Islands, Townes, yea, your Palace and Senate: we fill all your Cities, Islands, Towns, yea, your Palace and Senate: pns12 vvb d po22 n2, n2, n2, uh, po22 n1 cc n1: (39) sermon (DIV2) 1165 Image 11
10193 What were we not able to doe, if it were not more agreeable to our Religion to be killed, What were we not able to do, if it were not more agreeable to our Religion to be killed, r-crq vbdr pns12 xx j pc-acp vdi, cs pn31 vbdr xx av-dc j p-acp po12 n1 pc-acp vbi vvn, (39) sermon (DIV2) 1165 Image 11
10194 than upon any pretence to kill? On the contrarie, the Papists teach that it is not onely lawfull, than upon any pretence to kill? On the contrary, the Papists teach that it is not only lawful, cs p-acp d n1 pc-acp vvi? p-acp dt n-jn, dt njp2 vvb cst pn31 vbz xx av-j j, (39) sermon (DIV2) 1165 Image 11
10195 but a meritorious act, to lay hands upon the Lords annointed, if hee favour not their Idolatries and Superstitions; but a meritorious act, to lay hands upon the lords anointed, if he favour not their Idolatries and Superstitions; cc-acp dt j n1, pc-acp vvi n2 p-acp dt n2 vvd, cs pns31 vvb xx po32 n2 cc n2; (39) sermon (DIV2) 1165 Image 11
10196 witnesse Cardinall Como his instructions to Parry, and Sixtus his oration in defence of the Jacobine that murdered Henrie the third. witness Cardinal Common his instructions to Parry, and Sixtus his oration in defence of the Jacobine that murdered Henry the third. vvb n1 j po31 n2 p-acp np1, cc np1 po31 n1 p-acp n1 pp-f dt njp d j-vvn np1 dt ord. (39) sermon (DIV2) 1165 Image 11
10197 Had the Apostles preached this faith to the world, should they have converted the world? Was this the practice of the Primitive Church? Is this Religion to make murder spirituall resolution, to eate their God upon a bargaine of bloud? Cannot God propagate his truth but by these wicked and damnable meanes? Origen writeth that some unskilfull Emperickes dealt with their Patients not to consult with learned Physicians, Had the Apostles preached this faith to the world, should they have converted the world? Was this the practice of the Primitive Church? Is this Religion to make murder spiritual resolution, to eat their God upon a bargain of blood? Cannot God propagate his truth but by these wicked and damnable means? Origen Writeth that Some unskilful Empirics dealt with their Patients not to consult with learned Physicians, vhd dt n2 vvd d n1 p-acp dt n1, vmd pns32 vhb vvn dt n1? vbds d dt n1 pp-f dt j n1? vbz d n1 pc-acp vvi n1 j n1, pc-acp vvi po32 n1 p-acp dt n1 pp-f n1? vmbx n1 vvi po31 n1 cc-acp p-acp d j cc j n2? np1 vvz cst d j n2-jn vvn p-acp po32 n2 xx pc-acp vvi p-acp j n2, (39) sermon (DIV2) 1165 Image 11
10199 even so the leaders of Papists deale with them, they will not suffer them to heare our Sermons, even so the leaders of Papists deal with them, they will not suffer them to hear our Sermons, av av dt n2 pp-f njp2 n1 p-acp pno32, pns32 vmb xx vvi pno32 pc-acp vvi po12 n2, (39) sermon (DIV2) 1165 Image 11
10200 or consult with our Divines, not for love to their followers, lest they should be insnared by us; or consult with our Divines, not for love to their followers, lest they should be Ensnared by us; cc vvi p-acp po12 n2-jn, xx p-acp n1 p-acp po32 n2, cs pns32 vmd vbi vvn p-acp pno12; (39) sermon (DIV2) 1165 Image 11
10201 but lest their falshood should be discovered. 2 Of Puritanisme. but lest their falsehood should be discovered. 2 Of Puritanism. cc-acp cs po32 n1 vmd vbi vvn. crd pp-f np1. (39) sermon (DIV2) 1165 Image 11
10202 By Puritans the Preacher professed that hee understood not those who are usually branded with that name, but a sect of impure Catharists or Donatists, stiled The Brethren of the Separation, who refuse to partake with us in our Prayers and Sacraments, whose God is their fancie, By Puritans the Preacher professed that he understood not those who Are usually branded with that name, but a sect of impure Catharists or Donatists, styled The Brothers of the Separation, who refuse to partake with us in our Prayers and Sacraments, whose God is their fancy, p-acp np2 dt n1 vvd cst pns31 vvd xx d r-crq vbr av-j vvn p-acp d n1, p-acp dt n1 pp-f j n2 cc n2, vvd dt n2 pp-f dt n1, r-crq vvb pc-acp vvi p-acp pno12 p-acp po12 n2 cc n2, rg-crq n1 vbz po32 n1, (39) sermon (DIV2) 1166 Image 11
10203 and Religion the dreame of their owne heart; who seeke to build a Babel of confusion among us: and Religion the dream of their own heart; who seek to built a Babel of confusion among us: cc n1 dt n1 pp-f po32 d n1; q-crq vvb pc-acp vvi dt np1 pp-f n1 p-acp pno12: (39) sermon (DIV2) 1166 Image 11
10204 but the God of heaven confound their tongues. but the God of heaven confound their tongues. cc-acp dt n1 pp-f n1 vvb po32 n2. (39) sermon (DIV2) 1166 Image 11
10205 Was not the Church of Corinth more corrupted in Doctrine and Manners than they pretend ours to be? yet Saint Paul calleth it a Church. Was not the Church of Corinth more corrupted in Doctrine and Manners than they pretend ours to be? yet Saint Paul calls it a Church. vbds xx dt n1 pp-f np1 av-dc vvn p-acp n1 cc n2 cs pns32 vvi png12 p-acp vbi? av n1 np1 vvz pn31 dt n1. (39) sermon (DIV2) 1166 Image 11
10206 Doth not Christ call it his field where there grew many tares? Did not Christ suffer Judas, whom hee knew to bee a Theefe and a Traitour, to partake of the Sacrament with his Disciples? Yet these pure Sectaries will none of our Communion, Does not christ call it his field where there grew many tares? Did not christ suffer Judas, whom he knew to be a Thief and a Traitor, to partake of the Sacrament with his Disciples? Yet these pure Sectaries will none of our Communion, vdz xx np1 vvi pn31 po31 n1 c-crq pc-acp vvd d n2? vdd xx np1 vvi np1, r-crq pns31 vvd pc-acp vbi dt n1 cc dt n1, pc-acp vvi pp-f dt n1 p-acp po31 n2? av d j n2 vmb pix pp-f po12 n1, (39) sermon (DIV2) 1166 Image 11
10207 for that some uncleane persons presume to come thither. for that Some unclean Persons presume to come thither. c-acp cst d j n2 vvb pc-acp vvi av. (39) sermon (DIV2) 1166 Image 11
10208 To whom wee answer as Saint Austine doth to Cresconius, These evills are displeasing to the good; To whom we answer as Saint Augustine does to Cresconius, These evils Are displeasing to the good; p-acp ro-crq pns12 vvb p-acp n1 np1 vdz p-acp np1, d n2-jn vbr vvg p-acp dt j; (39) sermon (DIV2) 1166 Image 11
10209 wee forbid and restraine them what wee can, what wee cannot wee suffer: we forbid and restrain them what we can, what we cannot we suffer: pns12 vvb cc vvi pno32 r-crq pns12 vmb, r-crq pns12 vmbx pns12 vvi: (39) sermon (DIV2) 1166 Image 11
10210 but wee doe not for the tares sake forsake the field, for the chaffe leave the floore of Christ, but we do not for the tares sake forsake the field, for the chaff leave the floor of christ, cc-acp pns12 vdb xx p-acp dt fw-la n1 vvi dt n1, p-acp dt n1 vvb dt n1 pp-f np1, (39) sermon (DIV2) 1166 Image 11
10211 for the evill fish breake the net, for the Goats sake refuse the fold of Christ. for the evil Fish break the net, for the Goats sake refuse the fold of christ. p-acp dt j-jn n1 vvi dt n1, p-acp dt ng1 n1 vvi dt n1 pp-f np1. (39) sermon (DIV2) 1166 Image 11
10212 When Religion was partly corrupted, partly contemned in Israel, and the Prophets cryed, Goe out from them, and touch no uncleane thing, did they then sever themselves from them? I finde no such thing (saith Saint Austine) yet doubtlesse they did themselves what they willed others to doe. When Religion was partly corrupted, partly contemned in Israel, and the prophets cried, Go out from them, and touch no unclean thing, did they then sever themselves from them? I find no such thing (Says Saint Augustine) yet doubtless they did themselves what they willed Others to do. c-crq n1 vbds av vvn, av vvn p-acp np1, cc dt n2 vvd, vvb av p-acp pno32, cc vvb dx j n1, vdd pns32 av vvi px32 p-acp pno32? pns11 vvb dx d n1 (vvz np1 np1) av av-j pns32 vdd px32 q-crq pns32 vvd n2-jn pc-acp vdi. (39) sermon (DIV2) 1166 Image 11
10213 Hoc ergo est exire ore non parcere, hoc immundum non tangere, voluntate non consentire: Hoc ergo est exire over non parcere, hoc Immundum non tangere, voluntate non consentire: fw-la fw-la fw-la fw-la n1 fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la: (39) sermon (DIV2) 1166 Image 11
10214 liber in conspectu Dei est, cui nec Deus sua peccata imputat quae non fecit, neque aliena quae non approbavit, liber in conspectu Dei est, cui nec Deus sua Peccata imputat Quae non fecit, neque Aliena Quae non approbavit, fw-la p-acp fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, (39) sermon (DIV2) 1166 Image 11
10215 ne { que } negligentiam, quia non tacuit, ne { que } superbiam, quia ab unitate Ecclesiae non recessit. ne { que } negligentiam, quia non tacuit, ne { que } Superbiam, quia ab unitate Ecclesiae non recessit. fw-fr { fw-fr } fw-la, fw-la fw-fr n1, ccx { fw-fr } fw-la, fw-la fw-la fw-la np1 fw-fr fw-la. (39) sermon (DIV2) 1166 Image 11
10216 3 To nourish the tender and feeble plants, that is, to shew mercy on them that are in need. 3 To nourish the tender and feeble plants, that is, to show mercy on them that Are in need. crd pc-acp vvi dt j cc j n2, cst vbz, pc-acp vvi n1 p-acp pno32 cst vbr p-acp n1. (39) sermon (DIV2) 1167 Image 11
10217 When I call to minde your Almes-houses for the poore, your Hospitalls for the maimed, your houses of correction for idle persons; When I call to mind your Almshouses for the poor, your Hospitals for the maimed, your houses of correction for idle Persons; c-crq pns11 vvb pc-acp vvi po22 n2 p-acp dt j, po22 n2 p-acp dt j-vvn, po22 n2 pp-f n1 p-acp j n2; (39) sermon (DIV2) 1167 Image 11
10218 I cannot but commend your care in this behalfe: this Citie may be a president for all other places: I cannot but commend your care in this behalf: this city may be a president for all other places: pns11 vmbx p-acp vvi po22 n1 p-acp d n1: d n1 vmb vbi dt n1 p-acp d j-jn n2: (39) sermon (DIV2) 1167 Image 11
10219 the Garden of Eden never smelt so sweet in the nostrils of Adam, as the remembrance of these your workes of mercy in the nostrils of Almighty God. the Garden of Eden never smelled so sweet in the nostrils of Adam, as the remembrance of these your works of mercy in the nostrils of Almighty God. dt n1 pp-f np1 av-x vvd av j p-acp dt n2 pp-f np1, p-acp dt n1 pp-f d po22 n2 pp-f n1 p-acp dt n2 pp-f j-jn np1. (39) sermon (DIV2) 1167 Image 11
10220 Nunquam veterascet haec manus. Cast thy bread upon the waters, and after many dayes thou shalt finde it; Never veterascet haec manus. Cast thy bred upon the waters, and After many days thou shalt find it; fw-la fw-la fw-la fw-la. vvb po21 n1 p-acp dt n2, cc p-acp d n2 pns21 vm2 vvi pn31; (39) sermon (DIV2) 1167 Image 11
10221 but see thou cast the bread thou hast justly gotten: but see thou cast the bred thou hast justly got: p-acp vvi pns21 vvi dt n1 pns21 vh2 av-j vvn: (39) sermon (DIV2) 1167 Image 11
10222 Quicquid enim (saith St. Gregory) ex scelere in Dei sacrificio affertur, non placat Dei iracundiam, sed irritat. Quicquid enim (Says Saint Gregory) ex Scelere in Dei Sacrificio affertur, non placat Dei iracundiam, sed irritat. fw-la fw-la (vvz n1 np1) fw-la n1 p-acp fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la. (39) sermon (DIV2) 1167 Image 11
10223 Secondly, Cave ne rem pauperum non pauperibus tribuas, & liberalitas liberalitate pereat. Thirdly, give that thou intendest whilest thou livest. Secondly, Cave ne remembering Pauperum non pauperibus tribuas, & liberalitas liberalitate pereat. Thirdly, give that thou intendest whilst thou Livest. ord, n1 ccx vvg n1 fw-la fw-la fw-la, cc fw-la fw-la fw-la. ord, vvb cst pns21 vv2 cs pns21 vv2. (39) sermon (DIV2) 1167 Image 11
10224 For thou knowest not how thy Will will be performed. Heare what St. Basil saith: When thou shalt have no name among the living, thou saist, I will be liberall: For thou Knowest not how thy Will will be performed. Hear what Saint Basil Says: When thou shalt have no name among the living, thou Sayest, I will be liberal: p-acp pns21 vv2 xx c-crq po21 vmb vmb vbi vvn. vvb r-crq n1 np1 vvz: c-crq pns21 vm2 vhi dx n1 p-acp dt j-vvg, pns21 vv2, pns11 vmb vbi j: (39) sermon (DIV2) 1167 Image 11
10225 Is not this to say in effect, I would live alwaies, and enjoy my substance? but if I die then I give: Is not this to say in Effect, I would live always, and enjoy my substance? but if I die then I give: vbz xx d pc-acp vvi p-acp n1, pns11 vmd vvi av, cc vvi po11 n1? cc-acp cs pns11 vvb av pns11 vvb: (39) sermon (DIV2) 1167 Image 11
10226 Wee may thanke thy death for thy bounty, not thee. Be not deceived, God would have a living (not a dead) sacrifice. we may thank thy death for thy bounty, not thee. Be not deceived, God would have a living (not a dead) sacrifice. pns12 vmb vvi po21 n1 p-acp po21 n1, xx pno21. vbb xx vvn, np1 vmd vhi dt vvg (xx dt j) n1. (39) sermon (DIV2) 1167 Image 11
10227 Lastly, you must continue in good order the severall places of your charge: Lastly, you must continue in good order the several places of your charge: ord, pn22 vmb vvi p-acp j n1 dt j n2 pp-f po22 n1: (39) sermon (DIV2) 1167 Image 11
10228 the cursed earth will still bring forth weeds, wherewith your garden for want of care will be soone over-growne. the cursed earth will still bring forth weeds, wherewith your garden for want of care will be soon overgrown. dt j-vvn n1 vmb av vvi av n2, c-crq po22 n1 p-acp n1 pp-f n1 vmb vbi av j. (39) sermon (DIV2) 1167 Image 11
10229 Remember Saint Pauls cursum consummavi: non cepisse sed perfecisse virtutis est, nec inchoantibus sed perseverantibus datur proemium. remember Saint Paul's Cursum consummavi: non cepisse sed perfecisse virtue est, nec inchoantibus sed perseverantibus datur Proem. np1 n1 npg1 fw-la fw-la: fw-fr n1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. (39) sermon (DIV2) 1167 Image 11
10230 And so I fall upon my fift point. 5 Touching the reward. And so I fallen upon my fift point. 5 Touching the reward. cc av pns11 vvb p-acp po11 ord n1. crd vvg dt n1. (39) sermon (DIV2) 1167 Image 11
10231 Yee shall not dresse Paradise in vaine, God will be unto you as unto Abraham, a buckler and exceeding great reward: Ye shall not dress Paradise in vain, God will be unto you as unto Abraham, a buckler and exceeding great reward: pn22 vmb xx vvi n1 p-acp j, np1 vmb vbi p-acp pn22 a-acp p-acp np1, dt n1 cc j-vvg j n1: (39) sermon (DIV2) 1168 Image 11
10232 he will build up your house, and blesse you in all your wayes; he will built up your house, and bless you in all your ways; pns31 vmb vvi a-acp po22 n1, cc vvb pn22 p-acp d po22 n2; (39) sermon (DIV2) 1168 Image 11
10233 yea, he will give you to feed on the tree of life in the midst of the Paradise of God. 6 Touching the prohibition. yea, he will give you to feed on the tree of life in the midst of the Paradise of God. 6 Touching the prohibition. uh, pns31 vmb vvi pn22 pc-acp vvi p-acp dt n1 pp-f n1 p-acp dt n1 pp-f dt n1 pp-f np1. crd vvg dt n1. (39) sermon (DIV2) 1168 Image 11
10234 Sith God is so bountifull to permit you to eat of all other trees, eate not of the tree of knowledge: Sith God is so bountiful to permit you to eat of all other trees, eat not of the tree of knowledge: a-acp np1 vbz av j pc-acp vvi pn22 pc-acp vvi pp-f d j-jn n2, vvb xx pp-f dt n1 pp-f n1: (39) sermon (DIV2) 1169 Image 11
10235 you shall not be as Gods, though the Divell tell it you, nor gaine heaven by it, but lose Paradise. you shall not be as God's, though the devil tell it you, nor gain heaven by it, but loose Paradise. pn22 vmb xx vbi c-acp n2, cs dt n1 vvb pn31 pn22, ccx vvi n1 p-acp pn31, cc-acp vvb n1. (39) sermon (DIV2) 1169 Image 11
10236 Naboth 's vineyard, Uriah 's wife, Achan 's golden wedge, Belshazzar 's quaffing bowles, Gehazi 's bribes were forbidden fruit, sweet in the taste, but death in the stomacke. 7 Touching the punishment. Naboth is vineyard, Uriah is wife, achan is golden wedge, Belshazzar is quaffing bowls, Gehazi is Bribes were forbidden fruit, sweet in the taste, but death in the stomach. 7 Touching the punishment. np1 vbz n1, np1 vbz n1, np1 vbz j n1, np1 vbz vvg n2, np1 vbz n2 vbdr vvn n1, j p-acp dt n1, cc-acp n1 p-acp dt n1. crd vvg dt n1. (39) sermon (DIV2) 1169 Image 11
10237 Although corporall death seizeth not forthwith upon offenders, yet the sentence is passed against them: Although corporal death seizes not forthwith upon offenders, yet the sentence is passed against them: cs j n1 vvz xx av p-acp n2, av dt n1 vbz vvn p-acp pno32: (39) sermon (DIV2) 1170 Image 11
10238 the life of grace is departed from them, and except by repentance they seeke to have part in the first resurrection, they shall be cast into the lake of fire without redemption. the life of grace is departed from them, and except by Repentance they seek to have part in the First resurrection, they shall be cast into the lake of fire without redemption. dt n1 pp-f n1 vbz vvn p-acp pno32, cc c-acp p-acp n1 pns32 vvb pc-acp vhi n1 p-acp dt ord n1, pns32 vmb vbi vvn p-acp dt n1 pp-f n1 p-acp n1. (39) sermon (DIV2) 1170 Image 11
10239 To conclude all, let us that are desirous to walke with God, as our callings require, seeke to dresse and keepe the garden, our mother Church and Countrey: To conclude all, let us that Are desirous to walk with God, as our callings require, seek to dress and keep the garden, our mother Church and Country: p-acp vvi d, vvb pno12 cst vbr j pc-acp vvi p-acp np1, c-acp po12 n2 vvi, vvb pc-acp vvi cc vvi dt n1, po12 n1 n1 cc n1: (39) sermon (DIV2) 1170 Image 11
10240 let us not make our selves like briars to scratch her, or thornes to pricke her, or weeds to annoy her; let us not make our selves like briers to scratch her, or thorns to prick her, or weeds to annoy her; vvb pno12 xx vvi po12 n2 av-j n2 pc-acp vvi pno31, cc n2 pc-acp vvi pno31, cc n2 pc-acp vvi pno31; (39) sermon (DIV2) 1170 Image 11
10241 but as blessed plants let us beare plentifull fruits to comfort and nourish her. but as blessed plants let us bear plentiful fruits to Comfort and nourish her. cc-acp c-acp j-vvn n2 vvb pno12 vvi j n2 pc-acp vvi cc vvi pno31. (39) sermon (DIV2) 1170 Image 11
10242 Thus this Speaker, as if he had tasted of the tree of life, which, as Josephus writeth, prohibuit senium & mortem; Thus this Speaker, as if he had tasted of the tree of life, which, as Josephus Writeth, prohibuit senium & mortem; av d n1, c-acp cs pns31 vhd vvn pp-f dt n1 pp-f n1, r-crq, c-acp np1 vvz, vvb fw-la cc fw-la; (39) sermon (DIV2) 1171 Image 11
10243 this aged Paul discoursed unto you of the Garden of Eden in a flourishing stile: this aged Paul discoursed unto you of the Garden of Eden in a flourishing style: d j-vvn np1 vvn p-acp pn22 pp-f dt n1 pp-f np1 p-acp dt j-vvg n1: (39) sermon (DIV2) 1171 Image 11
10244 he, as the former two, presented the Spouse with a precious border, wherein I am now to work his embleme, consisting, he, as the former two, presented the Spouse with a precious border, wherein I am now to work his emblem, consisting, pns31, c-acp dt j crd, vvd dt n1 p-acp dt j n1, c-crq pns11 vbm av pc-acp vvi po31 n1, vvg, (39) sermon (DIV2) 1171 Image 11
10245 as the former, of an Image and a Motto; the Image is Triarius, the Motto the words of Tullie, de claris Oratoribus. as the former, of an Image and a Motto; the Image is Triarius, the Motto the words of Tullie, de Claris Oratoribus. c-acp dt j, pp-f dt n1 cc dt n1; dt n1 vbz np1, dt n1 dt n2 pp-f np1, fw-fr fw-la fw-la. (39) sermon (DIV2) 1171 Image 11
10246 Me delectabat Triarii in illa aetate plena literatae senectutis oratio: Me delectabat Triarii in illa Age plena literatae senectutis oratio: pno11 fw-la fw-la p-acp fw-la vvi fw-la fw-la fw-la fw-la: (39) sermon (DIV2) 1171 Image 11
10247 quanta severitas in vultu? quantum pondus in verbis? quam nihil non consideratum exibat ex ore? I was much taken with the learned oration of Triarius that ancient Oratour: quanta severitas in vultu? quantum pondus in verbis? quam nihil non consideratum exibat ex over? I was much taken with the learned oration of Triarius that ancient Orator: fw-la fw-la p-acp fw-la? fw-la fw-la p-acp fw-la? fw-la fw-la fw-la fw-la fw-la fw-la n1? pns11 vbds av-d vvn p-acp dt j n1 pp-f np1 cst j n1: (39) sermon (DIV2) 1171 Image 11
10248 what gravitie was in his countenance? what weight in his speech? how did he ponder every word that proceeded out of his mouth? THE FOURTH BORDER: OR, THE SACRIFICE OF RIGHTEOUSNES. what gravity was in his countenance? what weight in his speech? how did he ponder every word that proceeded out of his Mouth? THE FOURTH BORDER: OR, THE SACRIFICE OF RIGHTEOUSNESS. r-crq n1 vbds p-acp po31 n1? q-crq n1 p-acp po31 n1? q-crq vdd pns31 vvi d n1 cst vvd av pp-f po31 n1? dt ord n1: cc, dt n1 pp-f n1. (39) sermon (DIV2) 1171 Image 11
10249 The fourth border of gold, with studs of silver, which the fourth Speaker offred to the Spouse, was wrought upon that text, Psal. 4.5. Offer the sacrifice of righteousnesse, and put your trust in the Lord. The fourth border of gold, with studs of silver, which the fourth Speaker offered to the Spouse, was wrought upon that text, Psalm 4.5. Offer the sacrifice of righteousness, and put your trust in the Lord. dt ord n1 pp-f n1, p-acp n2 pp-f n1, r-crq dt ord n1 vvd p-acp dt n1, vbds vvn p-acp d n1, np1 crd. vvb dt n1 pp-f n1, cc vvb po22 n1 p-acp dt n1. (39) sermon (DIV2) 1172 Image 11
10250 And thus he put it on. Right Honourable, &c. GOd hath made us a feast of many dayes: And thus he put it on. Right Honourable, etc. GOd hath made us a feast of many days: cc av pns31 vvd pn31 a-acp. av-jn j, av np1 vhz vvn pno12 dt n1 pp-f d n2: (39) sermon (DIV2) 1172 Image 11
10251 that we be not unthankfull unto him, let us offer him a sacrifice, especially that which is prescribed in the words of my text. that we be not unthankful unto him, let us offer him a sacrifice, especially that which is prescribed in the words of my text. cst pns12 vbb xx j p-acp pno31, vvb pno12 vvi pno31 dt n1, av-j cst r-crq vbz vvn p-acp dt n2 pp-f po11 n1. (39) sermon (DIV2) 1173 Image 11
10252 Wherein you have a double precept, 1 Of righteousnesse. Wherein you have a double precept, 1 Of righteousness. c-crq pn22 vhb dt j-jn n1, crd pp-f n1. (39) sermon (DIV2) 1173 Image 11
10253 Wherein observe 1 The act, Offer. 2 The matter, a sacrifice. 2 Of hope and confidence. Wherein observe 1 The act, Offer. 2 The matter, a sacrifice. 2 Of hope and confidence. q-crq vvb crd dt n1, vvb. crd dt n1, dt n1. crd pp-f n1 cc n1. (39) sermon (DIV2) 1173 Image 11
10254 Wherein observe 1 The act, Trust. 2 The object, in the Lord. Wherein observe 1 The act, Trust. 2 The Object, in the Lord. q-crq vvb crd dt n1, n1 crd dt n1, p-acp dt n1. (39) sermon (DIV2) 1173 Image 11
10255 1 Of the act, Offer. To offer is to exhibit and shew forth such workes before God, 1 Of the act, Offer. To offer is to exhibit and show forth such works before God, crd pp-f dt n1, vvb. pc-acp vvi vbz pc-acp vvi cc vvi av d n2 p-acp np1, (39) sermon (DIV2) 1174 Image 11
10256 as please him, and testifie his power and goodnesse; as please him, and testify his power and Goodness; c-acp vvb pno31, cc vvi po31 n1 cc n1; (39) sermon (DIV2) 1174 Image 11
10257 and we are sayd herein to offer unto him in regard of our intention herein to performe acceptable service unto him, and we Are said herein to offer unto him in regard of our intention herein to perform acceptable service unto him, cc pns12 vbr vvn av pc-acp vvi p-acp pno31 p-acp n1 pp-f po12 n1 av pc-acp vvi j n1 p-acp pno31, (39) sermon (DIV2) 1174 Image 11
10258 and our desire to glorifie him: not as if God received any things at our hands: and our desire to Glorify him: not as if God received any things At our hands: cc po12 n1 pc-acp vvi pno31: xx c-acp cs np1 vvd d n2 p-acp po12 n2: (39) sermon (DIV2) 1174 Image 11
10259 for our goodnesse reacheth not to him. for our Goodness reaches not to him. c-acp po12 n1 vvz xx p-acp pno31. (39) sermon (DIV2) 1174 Image 11
10260 If thou be righteous it is nothing to him, what receiveth he at thine hand? Obsequio nostro non indiget Deus, sed nos illius indigemus imperio. If thou be righteous it is nothing to him, what receives he At thine hand? Obsequio nostro non indiget Deus, sed nos Illius indigemus Imperial. cs pns21 vbb j pn31 vbz pix p-acp pno31, r-crq vvz pns31 p-acp po21 n1? np1 fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. (39) sermon (DIV2) 1174 Image 11
10261 And albeit the Scripture attribute hands to God, yet it is to give, not to receive any thing from us. (O that our Demi-gods, Judges and Magistrates, had but such hands! And albeit the Scripture attribute hands to God, yet it is to give, not to receive any thing from us. (Oh that our Demigods, Judges and Magistrates, had but such hands! cc cs dt n1 n1 n2 p-acp np1, av pn31 vbz pc-acp vvi, xx pc-acp vvi d n1 p-acp pno12. (uh cst po12 n2, n2 cc n2, vhd p-acp d n2! (39) sermon (DIV2) 1174 Image 11
10262 O that they were like unto Artaxerxes Longimanus, not to take bribes, nor extort, but to reach justice!) What doth the Sun receive from the eye which it enlighteneth? or the fountain from the mouth which it refresheth and cooleth? or the anchor from the ship which it foundeth and establisheth? Notwithstanding, O that they were like unto Artaxerxes Longimanus, not to take Bribes, nor extort, but to reach Justice!) What does the Sun receive from the eye which it Enlighteneth? or the fountain from the Mouth which it refresheth and cooleth? or the anchor from the ship which it foundeth and Establisheth? Notwithstanding, sy cst pns32 vbdr av-j p-acp np1 np1, xx pc-acp vvi n2, ccx vvi, cc-acp pc-acp vvi n1!) q-crq vdz dt n1 vvi p-acp dt n1 r-crq pn31 vvz? cc dt n1 p-acp dt n1 r-crq pn31 vvz cc vvz? cc dt n1 p-acp dt n1 r-crq pn31 vvz cc vvz? a-acp, (39) sermon (DIV2) 1174 Image 11
10263 though God receive nothing from us, as any accession to his infinite perfection, and his simplicity excludeth any addition thereunto; though God receive nothing from us, as any accession to his infinite perfection, and his simplicity excludeth any addition thereunto; cs np1 vvb pix p-acp pno12, c-acp d n1 p-acp po31 j n1, cc po31 n1 vvz d n1 av; (39) sermon (DIV2) 1174 Image 11
10264 yet he requireth our sacrifices as his rent and fee, and we are continually to offer them unto him; yet he requires our Sacrifices as his rend and fee, and we Are continually to offer them unto him; av pns31 vvz po12 n2 p-acp po31 n1 cc n1, cc pns12 vbr av-j pc-acp vvi pno32 p-acp pno31; (39) sermon (DIV2) 1174 Image 11
10265 and that in a threefold respect: 1 Of God. Cui omne altum inclinat, cui omnes debent NONLATINALPHABET, cui omne debemus quod sumus, quod possumus; and that in a threefold respect: 1 Of God. Cui omne altum inclinat, cui omnes debent, cui omne debemus quod sumus, quod possumus; cc cst p-acp dt j n1: crd pp-f np1. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la; (39) sermon (DIV2) 1174 Image 11
10266 from whom we receive all things. from whom we receive all things. p-acp ro-crq pns12 vvb d n2. (39) sermon (DIV2) 1175 Image 11
10267 2 In respect of our own condition, who are Gods workmanship, and therefore ought to be serviceable to him; 2 In respect of our own condition, who Are God's workmanship, and Therefore ought to be serviceable to him; crd p-acp n1 pp-f po12 d n1, r-crq vbr ng1 n1, cc av vmd p-acp vbi j p-acp pno31; (39) sermon (DIV2) 1176 Image 11
10268 his field, and therefore ought to beare fruit unto him, his royall Priests, and therefore ought to offer spirituall sacrifices unto him. his field, and Therefore ought to bear fruit unto him, his royal Priests, and Therefore ought to offer spiritual Sacrifices unto him. po31 n1, cc av vmd p-acp vvi n1 p-acp pno31, po31 j n2, cc av vmd p-acp vvi j n2 p-acp pno31. (39) sermon (DIV2) 1176 Image 11
10269 3 In respect of the benefit which redoundeth to us by these spirituall sacrifices. Cast up any thing towards heaven, it falls downe backe againe: 3 In respect of the benefit which redoundeth to us by these spiritual Sacrifices. Cast up any thing towards heaven, it falls down back again: crd p-acp n1 pp-f dt n1 r-crq vvz p-acp pno12 p-acp d j n2. n1 a-acp d n1 p-acp n1, pn31 vvz a-acp av av: (39) sermon (DIV2) 1177 Image 11
10270 even so if we send up the savour of good workes to heaven, it will distill downe againe like sweet waters upon our heads: even so if we send up the savour of good works to heaven, it will distil down again like sweet waters upon our Heads: av av cs pns12 vvb a-acp dt n1 pp-f j n2 p-acp n1, pn31 vmb vvi a-acp av av-j j n2 p-acp po12 n2: (39) sermon (DIV2) 1177 Image 11
10271 as on the contrary, the sins of Sodome sent up a steame to heaven, which congealed in the aire, as on the contrary, the Sins of Sodom sent up a steam to heaven, which congealed in the air, c-acp p-acp dt n-jn, dt n2 pp-f np1 vvd a-acp dt n1 p-acp n1, r-crq vvd p-acp dt n1, (39) sermon (DIV2) 1177 Image 11
10272 and turned into a storme of sulphur, and rained downe upon their heads. and turned into a storm of sulphur, and reigned down upon their Heads. cc vvd p-acp dt n1 pp-f n1, cc vvd a-acp p-acp po32 n2. (39) sermon (DIV2) 1177 Image 11
10273 To offer unto God, what is it else than to scatter seed on earth, that we may receive fruit in heaven? to open our laps and bosome, that Gods treasure may fall into it? to lay the sure foundation of a building not made with hands? to stoope and kneele downe before God, that he may put upon us a Crowne of glorie, To offer unto God, what is it Else than to scatter seed on earth, that we may receive fruit in heaven? to open our laps and bosom, that God's treasure may fallen into it? to lay the sure Foundation of a building not made with hands? to stoop and kneel down before God, that he may put upon us a Crown of glory, p-acp n1 p-acp np1, r-crq vbz pn31 av cs pc-acp vvi n1 p-acp n1, cst pns12 vmb vvi n1 p-acp n1? pc-acp vvi po12 n2 cc n1, cst ng1 n1 vmb vvi p-acp pn31? pc-acp vvi dt j n1 pp-f dt n1 xx vvn p-acp n2? pc-acp vvi cc vvi a-acp p-acp np1, cst pns31 vmb vvi p-acp pno12 dt n1 pp-f n1, (39) sermon (DIV2) 1177 Image 11
10274 as Noblemen when they receive a Coronet from the King? Herein note the difference between those things which are offered to God, as Noblemen when they receive a Coronet from the King? Herein note the difference between those things which Are offered to God, c-acp n2 c-crq pns32 vvb dt n1 p-acp dt n1? av vvb dt n1 p-acp d n2 r-crq vbr vvn p-acp np1, (39) sermon (DIV2) 1177 Image 11
10296 of whom we may truly say, Nihil tam sacrum quod non inveniat sacrilegum. of whom we may truly say, Nihil tam sacrum quod non inveniat sacrilegum. pp-f ro-crq pns12 vmb av-j vvi, fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (39) sermon (DIV2) 1180 Image 11
10275 and those that are offered to the world: those that are offered to God are preserved, and returned backe upon us; and those that Are offered to the world: those that Are offered to God Are preserved, and returned back upon us; cc d cst vbr vvn p-acp dt n1: d cst vbr vvn p-acp np1 vbr vvn, cc vvd av p-acp pno12; (39) sermon (DIV2) 1177 Image 11
10276 but those things that are offered to the world perish themselves, and destroy us; but those things that Are offered to the world perish themselves, and destroy us; cc-acp d n2 cst vbr vvn p-acp dt n1 vvb px32, cc vvb pno12; (39) sermon (DIV2) 1177 Image 11
10277 as a talent of lead sinkes it selfe, and drownes him on whom it is cast. as a talon of led sinks it self, and drowns him on whom it is cast. c-acp dt n1 pp-f n1 vvz pn31 n1, cc vvz pno31 p-acp ro-crq pn31 vbz vvn. (39) sermon (DIV2) 1177 Image 11
10278 Pereat ergo mundi lucrum, ne fiat animae damnum. There was never heard of such a bankrupt as the world, which breaketh every weeke, Pereat ergo mundi lucrum, ne fiat Spirits damnum. There was never herd of such a bankrupt as the world, which breaks every Week, fw-la fw-la fw-la fw-la, ccx n1 fw-la fw-la. a-acp vbds av-x vvn pp-f d dt j-jn c-acp dt n1, r-crq vvz d n1, (39) sermon (DIV2) 1177 Image 11
10279 nay, every day, and undoeth thousands: nay, every day, and undoth thousands: uh-x, d n1, cc vvz crd: (39) sermon (DIV2) 1177 Image 11
10280 it useth the worldling as Vespasian did his catchpole officers, who, when they had filled themselves with rapines and spoyles, picked some occasions to squieze them like spunges, it uses the worldling as Vespasian did his catchpole Officers, who, when they had filled themselves with rapines and spoils, picked Some occasions to squieze them like sponges, pn31 vvz dt n1 c-acp np1 vdd po31 n1 n2, r-crq, c-crq pns32 vhd vvn px32 p-acp n2 cc n2, vvn d n2 pc-acp vvi pno32 av-j n2, (39) sermon (DIV2) 1177 Image 11
10281 and crush out all that they had gathered, and draw them drie. and crush out all that they had gathered, and draw them dry. cc vvi av d cst pns32 vhd vvn, cc vvi pno32 j. (39) sermon (DIV2) 1177 Image 11
10282 1 Whence we may learne how wise and happy they were, who have beene benefactors to Hospitalls, Colledges, and the like places; 1 Whence we may Learn how wise and happy they were, who have been benefactors to Hospitals, Colleges, and the like places; crd c-crq pns12 vmb vvi c-crq j cc j pns32 vbdr, r-crq vhb vbn n2 p-acp n2, n2, cc dt j n2; (39) sermon (DIV2) 1178 Image 11
10283 who, whilest they lived, offered sacrifices of righteousnesse to God. For their gifts are doubly restored unto them in a name among men; who, whilst they lived, offered Sacrifices of righteousness to God. For their Gifts Are doubly restored unto them in a name among men; r-crq, cs pns32 vvd, vvd n2 pp-f n1 p-acp np1. p-acp po32 n2 vbr av-j vvn p-acp pno32 p-acp dt n1 p-acp n2; (39) sermon (DIV2) 1178 Image 11
10284 so long as one stone shall lie upon another in these buildings, their praise shall be read: so long as one stone shall lie upon Another in these buildings, their praise shall be read: av av-j c-acp crd n1 vmb vvi p-acp j-jn p-acp d n2, po32 n1 vmb vbi vvn: (39) sermon (DIV2) 1178 Image 11
10285 secondly, in an immarcessible crown in heaven. secondly, in an Immarcessible crown in heaven. ord, p-acp dt j n1 p-acp n1. (39) sermon (DIV2) 1178 Image 11
10286 As on the contrary, you may discover their folly, who offered all their wealth and meanes to the world, to pride, to lust, to riot: As on the contrary, you may discover their folly, who offered all their wealth and means to the world, to pride, to lust, to riot: p-acp p-acp dt n-jn, pn22 vmb vvi po32 n1, r-crq vvd d po32 n1 cc n2 p-acp dt n1, p-acp n1, p-acp n1, p-acp n1: (39) sermon (DIV2) 1178 Image 11
10287 whose reward is vanity whilest they live, rottennesse when they die, shame and confusion when they arise. whose reward is vanity whilst they live, rottenness when they die, shame and confusion when they arise. rg-crq n1 vbz n1 cs pns32 vvb, n1 c-crq pns32 vvb, n1 cc n1 c-crq pns32 vvb. (39) sermon (DIV2) 1178 Image 11
10288 2 This may serve to stirre us up to exhibite willingly our offerings to God. Offer of your selves; God loveth a chearefull giver. 2 This may serve to stir us up to exhibit willingly our offerings to God. Offer of your selves; God loves a cheerful giver. crd d vmb vvi pc-acp vvi pno12 a-acp pc-acp vvi av-j po12 n2 p-acp np1. n1 pp-f po22 n2; np1 vvz dt j n1. (39) sermon (DIV2) 1179 Image 11
10289 How chearfully doth the husbandman goe out to sow his seed? yet after he hath sown it, it is subject to many casualties. How cheerfully does the husbandman go out to sow his seed? yet After he hath sown it, it is Subject to many casualties. c-crq av-j vdz dt n1 vvb av pc-acp vvi po31 n1? av c-acp pns31 vhz vvn pn31, pn31 vbz j-jn p-acp d n2. (39) sermon (DIV2) 1179 Image 11
10290 How easily doe fruitfull trees part with their ripe fruit? A full and frontie eare sheds of himselfe; How Easily do fruitful trees part with their ripe fruit? A full and frontie ear sheds of himself; c-crq av-j vdb j n2 vvb p-acp po32 j n1? dt j cc j n1 vvz pp-f px31; (39) sermon (DIV2) 1179 Image 11
10291 but on the contrary, a withered and blasted eare, crush it and beat it never so much, it will yeeld nothing but chaffe and dust: but on the contrary, a withered and blasted ear, crush it and beatrice it never so much, it will yield nothing but chaff and dust: cc-acp p-acp dt n-jn, dt j-vvn cc j-vvn n1, vvb pn31 cc vvi pn31 av-x av av-d, pn31 vmb vvi pix cc-acp n1 cc n1: (39) sermon (DIV2) 1179 Image 11
10292 a perfect embleme of a greedy griper, a sordid churle; a perfect emblem of a greedy griper, a sordid churl; dt j n1 pp-f dt j n1, dt j n1; (39) sermon (DIV2) 1179 Image 11
10293 hammer him how you will, straine him, squieze him, thump him, yet you shall get nothing from him but that which is sordid and illiberall, like himselfe. hammer him how you will, strain him, squieze him, thump him, yet you shall get nothing from him but that which is sordid and illiberal, like himself. n1 pno31 c-crq pn22 vmb, vvb pno31, vvb pno31, vvb pno31, av pn22 vmb vvi pix p-acp pno31 p-acp d r-crq vbz j cc j, av-j px31. (39) sermon (DIV2) 1179 Image 11
10294 3 This may serve to reprove those qui non afferunt, sed auferunt, that are so farre from offering unto God, that they take away from him, either his glorie and worship, 3 This may serve to reprove those qui non afferunt, sed auferunt, that Are so Far from offering unto God, that they take away from him, either his glory and worship, crd d vmb vvi pc-acp vvi d fw-la fw-fr fw-la, fw-la fw-la, cst vbr av av-j p-acp vvg p-acp np1, cst pns32 vvb av p-acp pno31, d po31 n1 cc n1, (39) sermon (DIV2) 1180 Image 11
10295 as the Papists and all Idolaters doe; or his tithes and oblations, as our sacrilegious harpies; as the Papists and all Idolaters do; or his Tithes and Oblations, as our sacrilegious harpies; c-acp dt njp2 cc d n2 vdb; cc po31 n2 cc n2, c-acp po12 j n2; (39) sermon (DIV2) 1180 Image 11
10297 But let these Church-robbers remember that they swallow a golden hooke which shalbe raked out of their bellies, as Job speaketh. But let these Church-robbers Remember that they swallow a golden hook which shall raked out of their bellies, as Job speaks. p-acp vvi d n2 vvb cst pns32 vvb dt j n1 r-crq vmb|vbi vvn av pp-f po32 n2, c-acp n1 vvz. (39) sermon (DIV2) 1180 Image 11
10298 Some part offerings between God and Mammon, as S. Austin speaketh of Cain, Sua Deo, sibi seipsum dedit. some part offerings between God and Mammon, as S. Austin speaks of Cain, Sua God, sibi seipsum dedit. d n1 n2 p-acp np1 cc np1, c-acp np1 np1 vvz pp-f np1, fw-la fw-la, fw-la fw-la fw-la. (39) sermon (DIV2) 1180 Image 11
10299 In sum, there is a threefold abuse in things offered to God: 1 Extreme niggardnesse and deceit, which God accurseth. In sum, there is a threefold abuse in things offered to God: 1 Extreme niggardness and deceit, which God accurseth. p-acp n1, pc-acp vbz dt j n1 p-acp n2 vvn p-acp np1: crd j-jn n1 cc n1, r-crq np1 vvz. (39) sermon (DIV2) 1180 Image 11
10300 2 Bribery and corruption in ordering & disposing of things offered unto God, in conferring Benefices upon Church-men, or bestowing places in Hospitals; 2 Bribery and corruption in ordering & disposing of things offered unto God, in conferring Benefices upon Churchmen, or bestowing places in Hospitals; crd n1 cc n1 p-acp vvg cc n-vvg pp-f n2 vvn p-acp np1, p-acp vvg n2 p-acp n2, cc vvg n2 p-acp n2; (39) sermon (DIV2) 1182 Image 11
10301 not upon the fittest for such offices and places, but such as by their purse can make best friends. not upon the Fittest for such Offices and places, but such as by their purse can make best Friends. xx p-acp dt js p-acp d n2 cc n2, cc-acp d c-acp p-acp po32 n1 vmb vvi js n2. (39) sermon (DIV2) 1182 Image 11
10302 3 Diversion of things consecrated unto God, to maintaine lust and pride. 3 Diversion of things consecrated unto God, to maintain lust and pride. crd n1 pp-f n2 vvn p-acp np1, pc-acp vvi n1 cc n1. (39) sermon (DIV2) 1183 Image 11
10303 A lamentable thing that Hospitals erected for the maintenance of the poore, should not be free from oppression: A lamentable thing that Hospitals erected for the maintenance of the poor, should not be free from oppression: dt j n1 cst n2 vvn p-acp dt n1 pp-f dt j, vmd xx vbi j p-acp n1: (39) sermon (DIV2) 1183 Image 11
10304 one Bell-wether carrieth away all the wooll and the fat, and rangeth whither he pleaseth, one Bellwether Carrieth away all the wool and the fat, and rangeth whither he Pleases, pi n1 vvz av d dt n1 cc dt j, cc vvz c-crq pns31 vvz, (39) sermon (DIV2) 1183 Image 11
10305 when the poore Bedesman is kept to his mathematicall line, a small pittance God wot, a penny a weeke, when the poor Bedesman is kept to his mathematical line, a small pittance God wot, a penny a Week, c-crq dt j n1 vbz vvn p-acp po31 j n1, dt j n1 np1 vvb, dt n1 dt n1, (39) sermon (DIV2) 1183 Image 11
10306 or a morsell of bread a day. Thus much of our first observation. or a morsel of bred a day. Thus much of our First observation. cc dt n1 pp-f n1 dt n1. av d pp-f po12 ord n1. (39) sermon (DIV2) 1183 Image 11
10307 2 The second observation from the act is, that the word in the originall signifieth mactando offerre, to offer as it were by slaughter; 2 The second observation from the act is, that the word in the original signifies mactando offer, to offer as it were by slaughter; crd dt ord n1 p-acp dt n1 vbz, cst dt n1 p-acp dt n-jn vvz n1 vvi, pc-acp vvi c-acp pn31 vbdr p-acp n1; (39) sermon (DIV2) 1184 Image 11
10308 which intimateth that we must use a kind of violence to our selves in the performances of these duties. which intimateth that we must use a kind of violence to our selves in the performances of these duties. r-crq vvz cst pns12 vmb vvi dt n1 pp-f n1 p-acp po12 n2 p-acp dt n2 pp-f d n2. (39) sermon (DIV2) 1184 Image 11
10309 For we have many lusts and affections in us, as envie, contention, pride, covetousnesse, which are more clamorous than any beggars, For we have many Lustiest and affections in us, as envy, contention, pride, covetousness, which Are more clamorous than any beggars, c-acp pns12 vhb d n2 cc n2 p-acp pno12, c-acp vvi, n1, n1, n1, r-crq vbr av-dc j cs d n2, (39) sermon (DIV2) 1184 Image 11
10310 and like horse-leaches sucke out all our estate and meanes: besides, we have many worldly occasions; and like Horseleeches suck out all our estate and means: beside, we have many worldly occasions; cc j n2 vvi av d po12 n1 cc n2: a-acp, pns12 vhb d j n2; (39) sermon (DIV2) 1184 Image 11
10311 the belly craves, the backe craves, yea, and braves it too, the wife claimes, yea, and exclaimes, children aske, and friends challenge a great part; the belly craves, the back craves, yea, and braves it too, the wife claims, yea, and exclaims, children ask, and Friends challenge a great part; dt n1 vvz, dt n1 vvz, uh, cc vvz pn31 av, dt n1 vvz, uh, cc vvz, n2 vvb, cc n2 vvb dt j n1; (39) sermon (DIV2) 1184 Image 11
10312 that even in an ample state little or nothing remaines for God: so that unlesse a man put a sacrificing knife to the throat of his concupiscence, that even in an ample state little or nothing remains for God: so that unless a man put a sacrificing knife to the throat of his concupiscence, cst av p-acp dt j n1 j cc pix vvz p-acp np1: av cst cs dt n1 vvd dt j-vvg n1 p-acp dt n1 pp-f po31 n1, (39) sermon (DIV2) 1184 Image 11
10313 and cut the wind-pipe of his worldly desires, and bind himselfe as it were with cords to the hornes of the Altar, the flesh and the world will devoure all, and Cut the windpipe of his worldly Desires, and bind himself as it were with cords to the horns of the Altar, the Flesh and the world will devour all, cc vvi dt n1 pp-f po31 j n2, cc vvi px31 p-acp pn31 vbdr p-acp n2 p-acp dt n2 pp-f dt n1, dt n1 cc dt n1 vmb vvi d, (39) sermon (DIV2) 1184 Image 11
10314 and nothing will be left for charity to bestow, but a few scraps cast into the almes-basket. and nothing will be left for charity to bestow, but a few scraps cast into the almsbasket. cc pix vmb vbi vvn p-acp n1 pc-acp vvi, cc-acp dt d n2 vvn p-acp dt n1. (39) sermon (DIV2) 1184 Image 11
10315 The sacrifices of righteousnesse. In these words I note foure particulars: The Sacrifices of righteousness. In these words I note foure particulars: dt n2 pp-f n1. p-acp d n2 pns11 vvb crd n2-j: (39) sermon (DIV2) 1185 Image 11
10316 1 Rem, Sacrifice. 2 Numerum, Sacrifices. 3 Qualitatem, of righteousnesse. 4 Effectum, and trust in the Lord. Rem, Sacrific•. 1 Remembering, Sacrifice. 2 Numerum, Sacrifices. 3 Qualitatem, of righteousness. 4 Effectum, and trust in the Lord. Remembering, Sacrific•. crd vvg, n1. crd np1, n2. crd fw-la, pp-f n1. crd fw-la, cc vvb p-acp dt n1. vvg, np1. (39) sermon (DIV2) 1185 Image 11
11022 But to come neere to our Adversaries, and turne their owne ordnance upon them: But to come near to our Adversaries, and turn their own ordnance upon them: p-acp pc-acp vvi av-j p-acp po12 n2, cc vvi po32 d n1 p-acp pno32: (40) sermon (DIV2) 1312 Image 11
10317 Sacrificium (as Austine defines it) est omne opus bonum quod agitur ut sanctâ societate inhaereamus Deo, relatum ad illum finem boni quo veraciter beati esse possimus. Sacrifices are either, 1 Legall: Sacrificium (as Augustine defines it) est omne opus bonum quod agitur ut sanctâ Societate inhaereamus God, relatum ad Ilum finem boni quo Veraciter Beati esse possimus. Sacrifices Are either, 1 Legal: fw-la (c-acp np1 vvz pn31) fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la vvi fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. n2 vbr d, crd j: (39) sermon (DIV2) 1186 Image 11
10318 and these of three sorts, 1 Burnt-offerings. 2 Sinne-offerings. 3 Peace-offerings. 2 Evangelicall: and these of three sorts, 1 Burnt offerings. 2 Sin-offerings. 3 Peace-offerings. 2 Evangelical: cc d pp-f crd n2, crd n2. crd n2. crd n2. crd np1: (39) sermon (DIV2) 1186 Image 11
10319 and these may be divided, as the schooles speake, into 1 Sacrificium redemptionis, seu universalis sanctificationis. 2 Sacrificia specialis sanctificationis. and these may be divided, as the Schools speak, into 1 Sacrificium redemptionis, seu Universalis sanctificationis. 2 Sacrifice Specialis sanctificationis. cc d vmb vbi vvn, c-acp dt n2 vvb, p-acp vvn fw-la fw-la, fw-la fw-la fw-la. crd np1 fw-la fw-la. (39) sermon (DIV2) 1186 Image 11
10320 For the Legall, they were umbrae futurorum; viz. 1 Of Christs sacrifice. In which respect Nazianzen calleth them NONLATINALPHABET; For the Legal, they were umbrae futurorum; viz. 1 Of Christ sacrifice. In which respect Nazianzen calls them; p-acp dt j, pns32 vbdr fw-la fw-la; n1 crd pp-f npg1 n1. p-acp r-crq n1 np1 vvz pno32; (39) sermon (DIV2) 1187 Image 11
10321 St. Austine termeth them praedicamenta unius veri sacrificii: and St. Cyril saith, Parturiebant veritatem sacrificii. 2 Of the spirituall sacrifice of Christians, that is, holy offices of Religion and charity. Saint Augustine termeth them predicaments unius very Sacrifices: and Saint Cyril Says, Parturiebant veritatem Sacrifices. 2 Of the spiritual sacrifice of Christians, that is, holy Offices of Religion and charity. n1 np1 vvz pno32 fw-mi fw-la av fw-la: cc n1 np1 vvz, fw-la fw-la fw-la. crd pp-f dt j n1 pp-f np1, cst vbz, j n2 pp-f n1 cc n1. (39) sermon (DIV2) 1188 Image 11
10322 So saith St. Austine, Quaecun { que } in mysterio tabernaculi & de sacrificiis leguntur, ad Dei & proximi dilectionem referuntur: So Says Saint Augustine, Quaecun { que } in Mysterio tabernaculi & de Sacrifices leguntur, ad Dei & proximi dilectionem referuntur: np1 vvz n1 np1, fw-fr { fw-fr } p-acp fw-la fw-la cc fw-la fw-la fw-la, fw-la fw-la cc fw-la fw-la fw-la: (39) sermon (DIV2) 1189 Image 11
10323 and Justin Martyr, Figurae eorum quae vel praedestinati ad Christum, vel Christus ipse gesturus erat. and Justin Martyr, Figurae Their Quae vel Predestinated ad Christ, vel Christus ipse gesturus erat. cc np1 n1, fw-la fw-la fw-la fw-la n1 fw-la np1, fw-la fw-la fw-la fw-la fw-la. (39) sermon (DIV2) 1189 Image 11
10324 Now as the shadow vanisheth in the presence of the body, so these after Christs oblation upon the Crosse, Tunc (as Tertullian speaketh elegantly) compendiatum est Novum Testamentum, & legis laciniosis operibus expeditum: Now as the shadow Vanishes in the presence of the body, so these After Christ oblation upon the Cross, Tunc (as Tertullian speaks elegantly) compendiatum est Novum Testamentum, & Legis laciniosis operibus expeditum: av p-acp dt n1 vvz p-acp dt n1 pp-f dt n1, av d p-acp npg1 n1 p-acp dt n1, fw-la (c-acp np1 vvz av-j) fw-la fw-la fw-la fw-la, cc fw-la n1 fw-la fw-la: (39) sermon (DIV2) 1189 Image 11
10325 As those that cast metals, saith Cyril of Alexandria, first make a mold, after the fashion of the bell, vessell, or image which they cast; As those that cast metals, Says Cyril of Alexandria, First make a mould, After the fashion of the bell, vessel, or image which they cast; p-acp d cst vvd n2, vvz np1 pp-f np1, ord vvb dt n1, p-acp dt n1 pp-f dt n1, n1, cc n1 r-crq pns32 vvd; (39) sermon (DIV2) 1189 Image 11
10326 but after the metall hath run, and the vessell is cast, or the work finished, they lay aside their mold of earth: but After the metal hath run, and the vessel is cast, or the work finished, they lay aside their mould of earth: cc-acp p-acp dt n1 vhz vvn, cc dt n1 vbz vvn, cc dt n1 vvn, pns32 vvd av po32 n1 pp-f n1: (39) sermon (DIV2) 1189 Image 11
10327 so after the worke of our redemption was finished, the types and molds of the law were cast away. so After the work of our redemption was finished, the types and molds of the law were cast away. av p-acp dt n1 pp-f po12 n1 vbds vvn, dt n2 cc n2 pp-f dt n1 vbdr vvn av. (39) sermon (DIV2) 1189 Image 11
10328 This Origen after his maner expresseth by an excellent allegory: This Origen After his manner Expresses by an excellent allegory: d np1 p-acp po31 n1 vvz p-acp dt j n1: (39) sermon (DIV2) 1189 Image 11
10329 Til Isaac was born & weaned, Hagar & Ishmael remained in Abrahams house, but afterwards they were turned out of doors: Till Isaac was born & weaned, Hagar & Ishmael remained in Abrahams house, but afterwards they were turned out of doors: p-acp np1 vbds vvn cc vvn, np1 cc np1 vvd p-acp npg1 n1, cc-acp av pns32 vbdr vvn av pp-f n2: (39) sermon (DIV2) 1189 Image 11
10330 so til Christ the true Isaac was born and weaned, the bondwoman & her son, the Old Testament and types therof, remained in the Church: so till christ the true Isaac was born and weaned, the bondwoman & her son, the Old Testament and types thereof, remained in the Church: av c-acp np1 dt j np1 vbds vvn cc vvn, dt n1 cc po31 n1, dt j n1 cc n2 av, vvd p-acp dt n1: (39) sermon (DIV2) 1189 Image 11
10331 but after his birth and ascension they were for ever cashiered. For Evangelicall sacrifices, they are of two sorts: 1 The prime and soveraigne. 2 Subordinate and secundarie. but After his birth and Ascension they were for ever Cashiered. For Evangelical Sacrifices, they Are of two sorts: 1 The prime and sovereign. 2 Subordinate and secondary. cc-acp p-acp po31 n1 cc n1 pns32 vbdr p-acp av vvn. p-acp np1 n2, pns32 vbr pp-f crd n2: crd dt j-jn cc n-jn. crd j cc j. (39) sermon (DIV2) 1189 Image 11
10332 1 The prime and soveraign is of Christ himselfe, who offered his body for our redemption, 1 The prime and sovereign is of christ himself, who offered his body for our redemption, crd dt j-jn cc n-jn vbz pp-f np1 px31, r-crq vvd po31 n1 p-acp po12 n1, (39) sermon (DIV2) 1191 Image 11
10333 and by his bloud entred into the holy place: and by his blood entered into the holy place: cc p-acp po31 n1 vvn p-acp dt j n1: (39) sermon (DIV2) 1191 Image 11
10437 I decked thee with ornaments, and I put bracelets upon thine hands, and a chaine on thy necke, I decked thee with Ornament, and I put bracelets upon thine hands, and a chain on thy neck, pns11 vvd pno21 p-acp n2, cc pns11 vvd n2 p-acp po21 n2, cc dt n1 p-acp po21 n1, (39) sermon (DIV2) 1208 Image 11
10334 of which St. Austine excellently noteth, Unum manebat cum illo cui offerebat, unum se fecit iis pro quibus offerebat, unus ipse erat qui offerebat & offerebatur. 2 Subordinate sacrifice: to this are referred of which Saint Augustine excellently notes, Unum manebat cum illo cui offerebat, Unum se fecit iis Pro quibus offerebat, Unus ipse erat qui offerebat & offerebatur. 2 Subordinate sacrifice: to this Are referred pp-f r-crq n1 np1 av-j vvz, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la cc fw-la. crd j n1: p-acp d vbr vvn (39) sermon (DIV2) 1191 Image 11
10335 1 The sacrifice of commemoration, or the commemoration of Christs bloody sacrifice in the Sacrament of our Lords supper, quo opimitate dominici corporis vescimur, 1 The sacrifice of commemoration, or the commemoration of Christ bloody sacrifice in the Sacrament of our lords supper, quo opimitate Dominici corporis vescimur, crd dt n1 pp-f n1, cc dt n1 pp-f npg1 j n1 p-acp dt n1 pp-f po12 n2 n1, fw-la vvb fw-la fw-la fw-la, (39) sermon (DIV2) 1193 Image 11
10336 & anima de Deo saginatur, which in this respect Chrysostome calleth coeleste, simul { que } venerandum sacrificium; & anima de God saginatur, which in this respect Chrysostom calls Celeste, simul { que } venerandum Sacrificium; cc fw-la fw-la fw-la fw-la, r-crq p-acp d n1 np1 vvz js, fw-la { fw-fr } fw-la fw-la; (39) sermon (DIV2) 1193 Image 11
10337 and Irenaeus, novi testamenti novam oblationem. 2 The workes of charity, which are called sacrifices; and we must still offer them, if we beleeve Tertullian; Spiritualibus modo hostiis litandum Deo: and Irnaeus, novi Testamenti novam oblationem. 2 The works of charity, which Are called Sacrifices; and we must still offer them, if we believe Tertullian; Spiritualibus modo hostiis litandum God: cc np1, fw-la fw-la fw-la fw-la. crd dt n2 pp-f n1, r-crq vbr vvn n2; cc pns12 vmb av vvi pno32, cs pns12 vvb np1; fw-la fw-la fw-la fw-la fw-la: (39) sermon (DIV2) 1193 Image 11
10338 and Cyril, Crasso ministerio relicto mentalis fragrantiâ oblationis. and Cyril, Crasso Ministerio relicto Mentalis fragrantiâ oblationis. cc np1, np1 fw-la fw-la fw-la fw-la fw-la. (39) sermon (DIV2) 1194 Image 11
10339 And these we are to offer the rather, because we are eased of the burden of the other. And these we Are to offer the rather, Because we Are eased of the burden of the other. cc d pns12 vbr pc-acp vvi dt av-c, c-acp pns12 vbr vvn pp-f dt n1 pp-f dt j-jn. (39) sermon (DIV2) 1194 Image 11
10340 The difference between us and those under the law is not in the duty of offering, The difference between us and those under the law is not in the duty of offering, dt n1 p-acp pno12 cc d p-acp dt n1 vbz xx p-acp dt n1 pp-f vvg, (39) sermon (DIV2) 1194 Image 11
10341 but in the kind of sacrifice: oblationes hic, oblationes illic. Quippe cum jam nona servis sed a liberis offerantur, omnes justi sacerdotalem habent ordinem: but in the kind of sacrifice: oblationes hic, oblationes illic. Quip cum jam Nona servis sed a Liberis offerantur, omnes Justi Sacerdotal habent ordinem: cc-acp p-acp dt n1 pp-f n1: fw-la fw-la, fw-la fw-la. n1 fw-la fw-la fw-la fw-la fw-la dt fw-la fw-la, fw-la fw-la fw-la fw-la fw-la: (39) sermon (DIV2) 1194 Image 11
10342 not to distribute the mysteries of salvation, but to offer spirituall sacrifices to God. 2 Numerum, Sacrifices in the plurall number: not to distribute the Mysteres of salvation, but to offer spiritual Sacrifices to God. 2 Numerum, Sacrifices in the plural number: xx pc-acp vvi dt n2 pp-f n1, cc-acp pc-acp vvi j n2 p-acp np1. crd np1, n2 p-acp dt j n1: (39) sermon (DIV2) 1194 Image 11
10343 plurall in specie and in individuo. For we are to offer divers kinds of sacrifices, and we are often to offer them. plural in specie and in Individuo. For we Are to offer diverse Kinds of Sacrifices, and we Are often to offer them. j p-acp fw-la cc p-acp fw-la. c-acp pns12 vbr pc-acp vvi j n2 pp-f n2, cc pns12 vbr av pc-acp vvi pno32. (39) sermon (DIV2) 1195 Image 11
10344 There are ordinary sacrifices and extraordinary, morning and evening; sacrifices of the soule, and sacrifices of the body; internall and externall; There Are ordinary Sacrifices and extraordinary, morning and evening; Sacrifices of the soul, and Sacrifices of the body; internal and external; pc-acp vbr j n2 cc j, n1 cc n1; n2 pp-f dt n1, cc n2 pp-f dt n1; j cc j; (39) sermon (DIV2) 1195 Image 11
10345 whereunto St. Cyril applyeth that description of Solomons Queene, Psal. 45. All glorious within, in inward devotion, whereunto Saint Cyril Applieth that description of Solomons Queen, Psalm 45. All glorious within, in inward devotion, c-crq n1 np1 vvz d n1 pp-f np1 n1, np1 crd av-d j a-acp, p-acp j n1, (39) sermon (DIV2) 1195 Image 11
10346 & in a vesture embroidered with gold, in respect of her outward oblations. It is not enough to offer to God inward sacrifices, we must offer also outward. First, because God requireth them. & in a vesture embroidered with gold, in respect of her outward Oblations. It is not enough to offer to God inward Sacrifices, we must offer also outward. First, Because God requires them. cc p-acp dt n1 vvn p-acp n1, p-acp n1 pp-f po31 j n2. pn31 vbz xx av-d pc-acp vvi p-acp np1 j n2, pns12 vmb vvi av j. ord, c-acp np1 vvz pno32. (39) sermon (DIV2) 1195 Image 11
10347 Secondly, because we receive from him outward blessings. Secondly, Because we receive from him outward blessings. ord, c-acp pns12 vvb p-acp pno31 j n2. (39) sermon (DIV2) 1195 Image 11
10348 Thirdly, because we sin in outward things, and therefore ought to seek to pacifie and appease his wrath by our outward sacrifices. Thirdly, Because we sin in outward things, and Therefore ought to seek to pacify and appease his wrath by our outward Sacrifices. ord, c-acp pns12 vvb p-acp j n2, cc av vmd p-acp vvi p-acp vvi cc vvi po31 n1 p-acp po12 j n2. (39) sermon (DIV2) 1195 Image 11
10349 Of these there are divers kinds: I will note three. 1. Of almes and charitable deeds, whereunto the Apostle exhorteth: Of these there Are diverse Kinds: I will note three. 1. Of alms and charitable Deeds, whereunto the Apostle exhorteth: pp-f d a-acp vbr j n2: pns11 vmb vvi crd. crd pp-f n2 cc j n2, c-crq dt np1 vvz: (39) sermon (DIV2) 1195 Image 11
10350 Of these three the greatest is charity: Of these three the greatest is charity: pp-f d crd dt js vbz n1: (39) sermon (DIV2) 1196 Image 11
10351 haec est Regina virtutum, saith S. Chrysostome; it is as the purple robe which in ancient time was proper to Princes. haec est Regina Virtues, Says S. Chrysostom; it is as the purple robe which in ancient time was proper to Princes. fw-la fw-la fw-la fw-la, vvz n1 np1; pn31 vbz p-acp dt j-jn n1 r-crq p-acp j n1 vbds j p-acp n2. (39) sermon (DIV2) 1196 Image 11
10352 If thou seest this purple robe of charity upon any, say certainly he is the child of God, he is an heire of the kingdome of heaven. If thou See this purple robe of charity upon any, say Certainly he is the child of God, he is an heir of the Kingdom of heaven. cs pns21 vv2 d j-jn n1 pp-f n1 p-acp d, vvb av-j pns31 vbz dt n1 pp-f np1, pns31 vbz dt n1 pp-f dt n1 pp-f n1. (39) sermon (DIV2) 1196 Image 11
10353 2. Of mortification, whereunto the Apostle exhorteth. Hereby we expresse the dying of the Lord Jesu in our bodies; 2. Of mortification, whereunto the Apostle exhorteth. Hereby we express the dying of the Lord Jesu in our bodies; crd pp-f n1, c-crq dt np1 vvz. av pns12 vvb dt vvg pp-f dt n1 np1 p-acp po12 n2; (39) sermon (DIV2) 1197 Image 11
10354 1. By temperance in our diet, which is not more salubrious to the body, than healthfull to the soule. 1. By temperance in our diet, which is not more salubrious to the body, than healthful to the soul. crd p-acp n1 p-acp po12 n1, r-crq vbz xx av-dc j p-acp dt n1, cs j p-acp dt n1. (39) sermon (DIV2) 1197 Image 11
10355 2. By fasting, which without doubt is an act tending to religion, and helping it. For so wee read, Anna served God with fasting and prayer: 2. By fasting, which without doubt is an act tending to Religion, and helping it. For so we read, Anna served God with fasting and prayer: crd p-acp vvg, r-crq p-acp n1 vbz dt n1 vvg p-acp n1, cc vvg pn31. p-acp av pns12 vvb, np1 vvd np1 p-acp vvg cc n1: (39) sermon (DIV2) 1197 Image 11
10356 and Christ promiseth a reward unto it; and christ promises a reward unto it; cc np1 vvz dt n1 p-acp pn31; (39) sermon (DIV2) 1197 Image 11
10357 and the Fathers generally make fasting and almes-deeds the two wings, carrying our prayers to heaven. and the Father's generally make fasting and almsdeeds the two wings, carrying our Prayers to heaven. cc dt n2 av-j vvi vvg cc n2 dt crd n2, vvg po12 n2 p-acp n1. (39) sermon (DIV2) 1197 Image 11
10358 3. By Christian modesty in apparell, habit and deportment: cura corporis, incuria animae. 3. By Christian modesty in apparel, habit and deportment: Cure corporis, Incuria Spirits. crd p-acp njp n1 p-acp n1, n1 cc n1: fw-la fw-la, fw-la fw-la. (39) sermon (DIV2) 1197 Image 11
10359 The pride and luxury of this age in this kind exhausteth mens estates, and eats up all their holy oblations. The pride and luxury of this age in this kind exhausteth men's estates, and eats up all their holy Oblations. dt n1 cc n1 pp-f d n1 p-acp d n1 vvz ng2 n2, cc vvz a-acp d po32 j n2. (39) sermon (DIV2) 1197 Image 11
10360 What shall I speake of our plastered faced Jezebels, who are worse than those Idols which we have cast out of our Churches? Those are but dead Idols, these are living, What shall I speak of our plastered faced Jezebels, who Are Worse than those Idols which we have cast out of our Churches? Those Are but dead Idols, these Are living, q-crq vmb pns11 vvi pp-f po12 j-vvn j n2, r-crq vbr jc cs d n2 r-crq pns12 vhb vvn av pp-f po12 n2? d vbr p-acp j n2, d vbr vvg, (39) sermon (DIV2) 1197 Image 11
10361 and rank themselves with our gravest Matrons: all bounds of modesty are broken, and markes of honesty confounded. and rank themselves with our Gravest Matrons: all bounds of modesty Are broken, and marks of honesty confounded. cc vvi px32 p-acp po12 js n2: d n2 pp-f n1 vbr vvn, cc n2 pp-f n1 vvn. (39) sermon (DIV2) 1197 Image 11
10362 3. Of obedience, whereunto the Apostle exhorteth. 3. Of Obedience, whereunto the Apostle exhorteth. crd pp-f n1, c-crq dt np1 vvz. (39) sermon (DIV2) 1198 Image 11
10363 If obedience bee better than sacrifice, the sacrifice of obedience must needs be the best sacrifice. If Obedience be better than sacrifice, the sacrifice of Obedience must needs be the best sacrifice. cs n1 vbi jc cs n1, dt n1 pp-f n1 vmb av vbi dt js n1. (39) sermon (DIV2) 1198 Image 11
10364 Yet so hath the Divell blinded many, that they place the greatest Religion in disobedience. God accepted not Corah his sacrifice, because he sacrificed in schisme: Yet so hath the devil blinded many, that they place the greatest Religion in disobedience. God accepted not Corah his sacrifice, Because he sacrificed in Schism: av av vhz dt n1 vvd d, cst pns32 vvb dt js n1 p-acp n1. np1 vvd xx np1 po31 n1, c-acp pns31 vvd p-acp n1: (39) sermon (DIV2) 1198 Image 11
10365 nor will hee of their outward religious acts, who stand in opposition to the Churches authority. nor will he of their outward religious acts, who stand in opposition to the Churches Authority. ccx vmb pns31 pp-f po32 j j n2, r-crq vvb p-acp n1 p-acp dt ng1 n1. (39) sermon (DIV2) 1198 Image 11
10366 Government is as necessary in the Church as in the Commonwealth. 3. Qualitatem sacrificiorum, sacrifices of righteousnesse, that is, sacrifices rightly offered. Chrysostome sheweth the maner; Government is as necessary in the Church as in the Commonwealth. 3. Qualitatem Sacrifices, Sacrifices of righteousness, that is, Sacrifices rightly offered. Chrysostom shows the manner; n1 vbz a-acp j p-acp dt n1 c-acp p-acp dt n1. crd fw-la fw-la, n2 pp-f n1, cst vbz, n2 av-jn vvn. np1 vvz dt n1; (39) sermon (DIV2) 1198 Image 11
10367 the sanctified will (saith he) is the altar, charity the fire, the sword of the Spirit the knife, the hand faith. the sanctified will (Says he) is the altar, charity the fire, the sword of the Spirit the knife, the hand faith. dt j-vvn n1 (vvz pns31) vbz dt n1, n1 dt n1, dt n1 pp-f dt n1 dt n1, dt n1 n1. (39) sermon (DIV2) 1199 Image 11
10368 4. Effectum, the effect of these sacrifices. 4. Effectum, the Effect of these Sacrifices. crd fw-la, dt n1 pp-f d n2. (39) sermon (DIV2) 1200 Image 11
10369 As good works partake in the name, so have they the effect and vertue of sacrifices. As good works partake in the name, so have they the Effect and virtue of Sacrifices. p-acp j n2 vvi p-acp dt n1, av vhb pns32 dt n1 cc n1 pp-f n2. (39) sermon (DIV2) 1200 Image 11
10370 In a good construction they may be said to appease Gods wrath, and to procure unto us spirituall and temporall blessings: In a good construction they may be said to appease God's wrath, and to procure unto us spiritual and temporal blessings: p-acp dt j n1 pns32 vmb vbi vvn p-acp vvb npg1 n1, cc p-acp vvb p-acp pno12 j cc j n2: (39) sermon (DIV2) 1200 Image 11
10371 they may be said to appease Gods wrath three wayes; 1. By taking away the fuell thereof, viz. sins. they may be said to appease God's wrath three ways; 1. By taking away the fuel thereof, viz. Sins. pns32 vmb vbi vvn pc-acp vvi npg1 n1 crd n2; crd p-acp vvg av dt n1 av, n1 n2. (39) sermon (DIV2) 1200 Image 11
10372 For as light expelleth darkness, so the sacrifice of righteousnesse expelleth impiety and iniquity, which provoke Gods wrath. For as Light expelleth darkness, so the sacrifice of righteousness expelleth impiety and iniquity, which provoke God's wrath. p-acp p-acp n1 vvz n1, av dt n1 pp-f n1 vvz n1 cc n1, r-crq vvb npg1 n1. (39) sermon (DIV2) 1201 Image 11
10373 2. By brightning the Image of God in us, and making it more conspicuous: this 〈 … 〉 enflame Gods love to us in his beloved Christ Jesus. 2. By brightening the Image of God in us, and making it more conspicuous: this 〈 … 〉 inflame God's love to us in his Beloved christ jesus. crd p-acp n1 dt n1 pp-f np1 p-acp pno12, cc vvg pn31 av-dc j: d 〈 … 〉 vvi npg1 n1 p-acp pno12 p-acp po31 j-vvn np1 np1. (39) sermon (DIV2) 1202 Image 11
10374 Certainly as 〈 ◊ 〉 ••aments & jewels make a Spouse more amiable in the eies of her hus• 〈 ◊ 〉 good works, Certainly as 〈 ◊ 〉 ••aments & Jewels make a Spouse more amiable in the eyes of her hus• 〈 ◊ 〉 good works, av-j c-acp 〈 sy 〉 n2 cc n2 vvb dt n1 av-dc j p-acp dt n2 pp-f po31 n1 〈 sy 〉 j vvz, (39) sermon (DIV2) 1202 Image 11
10375 when their imperfections are covered with the robes of 〈 ◊ 〉 righteousnes, make the soule more amiable in the sight of God and men. when their imperfections Are covered with the robes of 〈 ◊ 〉 righteousness, make the soul more amiable in the sighed of God and men. c-crq po32 n2 vbr vvn p-acp dt n2 pp-f 〈 sy 〉 n1, vvb dt n1 av-dc j p-acp dt n1 pp-f np1 cc n2. (39) sermon (DIV2) 1202 Image 11
10376 3. By making us capable of a greater measure of Gods love and favour. 3. By making us capable of a greater measure of God's love and favour. crd p-acp vvg pno12 j pp-f dt jc n1 pp-f npg1 n1 cc n1. (39) sermon (DIV2) 1203 Image 11
10377 For though they are no way meritorious causes of Gods blessings spirituall or temporall, yet are they as precious dispositions and conditions in the subject: For though they Are no Way meritorious Causes of God's blessings spiritual or temporal, yet Are they as precious dispositions and conditions in the Subject: p-acp cs pns32 vbr dx n1 j n2 pp-f npg1 n2 j cc j, av vbr pns32 p-acp j n2 cc n2 p-acp dt n-jn: (39) sermon (DIV2) 1203 Image 11
10378 and as these appease Gods wrath, so they may bee said to impetrate of God spirituall and temporall blessings. and as these appease God's wrath, so they may be said to impetrate of God spiritual and temporal blessings. cc c-acp d vvi npg1 n1, av pns32 vmb vbi vvn pc-acp vvi pp-f np1 j cc j n2. (39) sermon (DIV2) 1203 Image 11
10379 In this argument this grave and learned Divine expatiated, alledging many remarkable passages out of the ancient Fathers: In this argument this grave and learned Divine expatiated, alleging many remarkable passages out of the ancient Father's: p-acp d n1 d n1 cc j j-jn vvn, vvg d j n2 av pp-f dt j n2: (39) sermon (DIV2) 1204 Image 11
10380 namely, out of Saint Chrysostome, in Heb. hom. 33. Talibus sacrificiis placatur Deus: S. Ambrose de penit. l. 2. c. namely, out of Saint Chrysostom, in Hebrew hom. 33. Talibus Sacrifices placatur Deus: S. Ambrose de Penit. l. 2. c. av, av pp-f n1 np1, p-acp np1 av-an. crd fw-la fw-la fw-la fw-la: np1 np1 fw-fr fw-la. n1 crd sy. (39) sermon (DIV2) 1204 Image 11
10381 4. Qui agit poenitentiam non solum diluere lachrymis debet peccatum suum, sed etiam emendatioribus factis operire, 4. Qui agit poenitentiam non solum diluere Lachrymis debet peccatum suum, sed etiam emendatioribus factis operire, crd fw-fr fw-fr fw-la fw-fr fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1 fw-la, (39) sermon (DIV2) 1204 Image 11
10382 & tegere delicta superiora, ut non ei imputetur peccatum: Gelas. cont. Pelag. concil. Tom. 2. Tam jugi supplicatione, quam eleemosynis, caeterisque bonis actionibus expiandum est peccatum: August. ep. 54. Misericordiae operibus expiatur peccatum: Fulgent. ep. & Tegere Delicta superiora, ut non ei imputetur peccatum: Gelas contentedly. Pelagius council. Tom. 2. Tam jugi supplication, quam Eleemosynary, caeterisque bonis actionibus expiandum est peccatum: August. Epistle. 54. Mercy operibus expiatur peccatum: Fulgent. Epistle. cc fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la: np1 av-vvn. np1 n1. np1 crd fw-la fw-la n1, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la: np1. vvb. crd fw-la fw-la fw-la fw-la: j. vvb. (39) sermon (DIV2) 1204 Image 11
10383 2. Agnoscamus opera bona locum orationis habere apud Deum: Hilar. in Matth. can. 4. Charitas errorum nostrorum ad Deum ambitiosa est patrona: Tertull. de patient. c. 13. Mortificatio aures Christi aperit, severitatem dispergit, clementiam illicit: Greg. moral. 9. c. 14. Verba nostra ad Deum sunt opera quae exhibemus: Et in Psal. 7. poenit. 2. We recognize opera Bona locum orationis habere apud God: Hilar. in Matthew can. 4. Charitas Errorum nostrorum ad God ambitiosa est patrona: Tertul the patient. c. 13. Mortification aures Christ Aperitif, severitatem dispergit, clementiam illicit: Greg. moral. 9. c. 14. Verba nostra ad God sunt opera Quae exhibemus: Et in Psalm 7. Repent. crd np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la: np1 p-acp np1 vmb. crd fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la: np1 dt j. sy. crd np1 fw-la fw-la n1, fw-la fw-la, fw-la vvi: np1 n1. crd sy. crd fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la: fw-la p-acp np1 crd fw-la. (39) sermon (DIV2) 1204 Image 11
10384 Quid est manibus Deum exquirere, nisi sanctis operibus invocare Salvatorem? Cyp. ep. Quid est manibus God exquirere, nisi sanctis operibus Invocare Salvatorem? Cyprus Epistle. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la? np1 vvb. (39) sermon (DIV2) 1204 Image 11
10385 8. Admoneo religiosam solicitudinem vestram ut ad placandum atque exorandum Dominum, non voce solâ, sed & jejuniis & lachrymis, & omni genere deprecationis ingemiscamus: Chrysost. 2. Cor. hom. 8. Warn religiosam solicitudinem vestram ut ad placandum atque exorandum Dominum, non voce sola, sed & jejuniis & Lachrymis, & omni genere deprecationis ingemiscamus: Chrysostom 2. Cor. hom. crd np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la, fw-fr fw-mi uh, fw-la cc fw-la cc fw-la, cc fw-la fw-la fw-la fw-la: np1 crd np1 av-an. (39) sermon (DIV2) 1204 Image 11
10386 20. Spiritum vocas non verbis, sed factis opus clamat, & fit sacrificium. 20. Spiritum vocas non verbis, sed factis opus Proclaim, & fit Sacrificium. crd fw-la fw-es fw-fr fw-la, fw-la n1 fw-la fw-la, cc j fw-la. (39) sermon (DIV2) 1204 Image 11
10387 And now that I have set before you the gift of the fourth Speaker, viz. a border of gold with studs of silver; And now that I have Set before you the gift of the fourth Speaker, viz. a border of gold with studs of silver; cc av cst pns11 vhb vvn p-acp pn22 dt n1 pp-f dt ord n1, n1 dt n1 pp-f n1 p-acp n2 pp-f n1; (39) sermon (DIV2) 1205 Image 11
10388 it remaineth that I work in it, as in the three former, his embleme, consisting of an Image and a Motto: it remains that I work in it, as in the three former, his emblem, consisting of an Image and a Motto: pn31 vvz cst pns11 vvb p-acp pn31, c-acp p-acp dt crd j, po31 n1, vvg pp-f dt n1 cc dt n1: (39) sermon (DIV2) 1205 Image 11
10441 neither the Prophet Esay have compared the Spouse of Christ clothed with the garments of salvation, neither the Prophet Isaiah have compared the Spouse of christ clothed with the garments of salvation, av-d dt n1 np1 vhb vvn dt n1 pp-f np1 vvd p-acp dt n2 pp-f n1, (39) sermon (DIV2) 1208 Image 11
10389 the Image is Cotta, the Motto the words of Cicero, de claris Oratoribus: Inveniebat acutè Cotta, dicebat purè, nihil erat in ejus oratione nisi siccum & sanum. the Image is Cotta, the Motto the words of Cicero, de Claris Oratoribus: Inveniebat acutè Cotta, dicebat purè, nihil erat in His oration nisi siccum & Sanum. dt n1 vbz np1, dt n1 dt n2 pp-f np1, fw-fr fw-la fw-la: fw-la fw-la np1, fw-la fw-la, fw-la fw-la p-acp fw-la n1 fw-la fw-la cc fw-la. (39) sermon (DIV2) 1205 Image 11
10390 Cotta his invention was acute, his elocution was pure, and there was nothing in his Sermon which was not solid and sound. Cotta his invention was acute, his elocution was pure, and there was nothing in his Sermon which was not solid and found. np1 po31 n1 vbds j, po31 n1 vbds j, cc a-acp vbds pix p-acp po31 n1 r-crq vbds xx j cc j. (39) sermon (DIV2) 1205 Image 11
10391 THE REHEARSERS CONCLUSION, OR THE FASTENING THE BORDERS TO THE SPOUSE HER NECKE AND BREAST. THE REHEARSERS CONCLUSION, OR THE FASTENING THE BORDERS TO THE SPOUSE HER NECKE AND BREAST. dt ng1 n1, cc dt vvg dt n2 p-acp dt n1 po31 n1 cc n1. (39) sermon (DIV2) 1205 Image 11
10392 PLiny writeth of an Eccho sounding from the Tombe of Metella, which repeated the same sentence five severall times: pliny Writeth of an Echo sounding from the Tomb of Metella, which repeated the same sentence five several times: np1 vvz pp-f dt n1 vvg p-acp dt n1 pp-f np1, r-crq vvd dt d n1 crd j n2: (39) sermon (DIV2) 1206 Image 11
10393 this five-fold Eccho I am now become in your eares, eandem sententiam quinquies regerens, rehearsing now my Text five times, foure in repetition and application to the foure Preachers, this fivefold Echo I am now become in your ears, eandem sententiam Quinquies regerens, rehearsing now my Text five times, foure in repetition and application to the foure Preachers, d j n1 pns11 vbm av vvn p-acp po22 n2, fw-la fw-la n2 fw-la, vvg av po11 n1 crd n2, crd p-acp n1 cc n1 p-acp dt crd n2, (39) sermon (DIV2) 1206 Image 11
10394 and now the fifth time in the conclusion and application to my selfe. Vary the translation as you please, yet the collation will still hold; and now the fifth time in the conclusion and application to my self. Vary the Translation as you please, yet the collation will still hold; cc av dt ord n1 p-acp dt n1 cc n1 p-acp po11 n1. np1 dt n1 c-acp pn22 vvb, av dt n1 vmb av vvi; (39) sermon (DIV2) 1206 Image 11
10395 if you stand to the last, and reade the words, wee will make thee borders of gold with studs of silver, the collation is already made: if you stand to the last, and read the words, we will make thee borders of gold with studs of silver, the collation is already made: cs pn22 vvb p-acp dt ord, cc vvi dt n2, pns12 vmb vvi pno21 n2 pp-f n1 p-acp n2 pp-f n1, dt n1 vbz av vvn: (39) sermon (DIV2) 1206 Image 11
10396 for the foure borders are the foure methodicall discourses, beautified with variety of art and learning, which I have imperfectly rendered; for the foure borders Are the foure methodical discourses, beautified with variety of art and learning, which I have imperfectly rendered; c-acp dt crd n2 vbr dt crd j n2, vvn p-acp n1 pp-f n1 cc n1, r-crq pns11 vhb av-j vvn; (39) sermon (DIV2) 1206 Image 11
10397 and nothing remaineth, but that (as it were) with a silke string or ribbon I gather the rowes of pearle, and nothing remains, but that (as it were) with a silk string or ribbon I gather the rows of pearl, cc pix vvz, cc-acp d (c-acp pn31 vbdr) p-acp dt n1 n1 cc n1 pns11 vvb dt n2 pp-f n1, (39) sermon (DIV2) 1206 Image 11
10398 and all the borders of gold together (which before I tooke off, that we might more particularly view them) and fasten them all to the Spouse her neck & breast by drawing towards an end, and all the borders of gold together (which before I took off, that we might more particularly view them) and fasten them all to the Spouse her neck & breast by drawing towards an end, cc d dt n2 pp-f n1 av (r-crq c-acp pns11 vvd a-acp, cst pns12 vmd av-dc av-j vvi pno32) cc vvb pno32 d p-acp dt n1 po31 n1 cc n1 p-acp vvg p-acp dt n1, (39) sermon (DIV2) 1206 Image 11
10399 and pressing close my exhortation to the heart of this great assembly. and pressing close my exhortation to the heart of this great assembly. cc vvg av-j po11 n1 p-acp dt n1 pp-f d j n1. (39) sermon (DIV2) 1206 Image 11
10400 If you follow learned Junius his translation, Faciemus tibi aureas lineas cum punctis argenteis, you may be pleased to interpret the foure lines of gold drawne at length, to bee the foure Texts handled and unfolded at large by the Preachers: If you follow learned Junius his Translation, We will make tibi aureas lineas cum punctis argenteis, you may be pleased to interpret the foure lines of gold drawn At length, to be the foure Texts handled and unfolded At large by the Preachers: cs pn22 vvb j np1 po31 n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, pn22 vmb vbi vvn pc-acp vvi dt crd n2 pp-f n1 vvn p-acp n1, pc-acp vbi dt crd n2 vvn cc vvn p-acp j p-acp dt n2: (39) sermon (DIV2) 1206 Image 11
10401 and the puncta argentea, or the points of silver, speciall notes of observation upon them, placed as points or prickes in a line, some in the beginning, some in the middle, and some in the end. and the puncta argentea, or the points of silver, special notes of observation upon them, placed as points or pricks in a line, Some in the beginning, Some in the middle, and Some in the end. cc dt fw-la fw-la, cc dt n2 pp-f n1, j n2 pp-f n1 p-acp pno32, vvn p-acp vvz cc vvz p-acp dt n1, d p-acp dt n1, d p-acp dt n-jn, cc d p-acp dt n1. (39) sermon (DIV2) 1206 Image 11
10402 The points beginning and continuing wee have already passed, and are now come to puncta terminantia, the closing points; The points beginning and Continuing we have already passed, and Are now come to puncta terminantia, the closing points; dt n2 vvg cc vvg pns12 vhb av vvn, cc vbr av vvn p-acp fw-la fw-la, dt vvg n2; (39) sermon (DIV2) 1206 Image 11
10403 or rather period and full poin of all. or rather Period and full poin of all. cc av-c n1 cc j n1 pp-f d. (39) sermon (DIV2) 1206 Image 11
10404 But if you preferre the Seventies translation before either, and will have the Text rendred thus, Faciemus tibi similitudines auri cum punctis argenteis, Wee will make thee similitudes or resemblances of gold with points of silver; But if you prefer the Seventies Translation before either, and will have the Text rendered thus, We will make tibi similitudines auri cum punctis argenteis, we will make thee Similitudes or resemblances of gold with points of silver; p-acp cs pn22 vvb dt ng1 n1 p-acp d, cc vmb vhi dt n1 vvd av, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, pns12 vmb vvi pno21 n2 cc n2 pp-f n1 p-acp n2 pp-f n1; (39) sermon (DIV2) 1206 Image 11
10438 and I put a jewell on thy fore-head, and eare-rings in thine eares, and a beautifull crowne upon thy head; and I put a jewel on thy forehead, and earrings in thine ears, and a beautiful crown upon thy head; cc pns11 vvb dt n1 p-acp po21 n1, cc n2 p-acp po21 n2, cc dt j n1 p-acp po21 n1; (39) sermon (DIV2) 1208 Image 11
10405 my application shall bee in the words of Origen, Nos tibi aurea ornamenta facere non possumus, non tam divites sumus ut Sponsus, qui aureum tibi monile largietur; nos similitudines auri faciemus. my application shall be in the words of Origen, Nos tibi Aurea Ornamenta facere non possumus, non tam divites sumus ut Sponsus, qui Aureum tibi monile largietur; nos similitudines auri We will make. po11 n1 vmb vbi p-acp dt n2 pp-f np1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la np1, fw-la fw-la fw-la vvb fw-la; fw-la fw-la fw-la fw-la. (39) sermon (DIV2) 1206 Image 11
10406 And indeed what are the imperfect notes which I have imparted to you, but similitudines, obscure resemblances of those borders of gold I spake but now of? In which respect, And indeed what Are the imperfect notes which I have imparted to you, but similitudines, Obscure resemblances of those borders of gold I spoke but now of? In which respect, cc av q-crq vbr dt j n2 r-crq pns11 vhb vvn p-acp pn22, cc-acp n1, j n2 pp-f d n2 pp-f n1 pns11 vvd p-acp av pp-f? p-acp r-crq n1, (39) sermon (DIV2) 1206 Image 11
10407 as when Marcellus in his Pageant brought in golden Statues or Images of the Cities hee had taken, as when Marcellus in his Pageant brought in golden Statues or Images of the Cities he had taken, c-acp c-crq np1 p-acp po31 n1 vvn p-acp j n2 cc n2 pp-f dt n2 pns31 vhd vvn, (39) sermon (DIV2) 1206 Image 11
10408 and afterwards Fabius brought in the same carved in wood; and afterwards Fabius brought in the same carved in wood; cc av npg1 vvn p-acp dt d vvn p-acp n1; (39) sermon (DIV2) 1206 Image 11
10409 Chrysippus said wittily, Has illarum thecas esse; so it may bee truly said, that the Sermons which I have repeated were but illorum thecae, covers, Chrysippus said wittily, Has Illarum thecas esse; so it may be truly said, that the Sermons which I have repeated were but Illorum thecae, covers, np1 vvd av-j, vhz n1 fw-la fw-la; av pn31 vmb vbi av-j vvn, cst dt n2 r-crq pns11 vhb vvn vbdr p-acp fw-la fw-la, n2, (39) sermon (DIV2) 1206 Image 11
10410 or at the best tables and indexes of theirs: or At the best tables and indexes of theirs: cc p-acp dt js n2 cc n2 pp-f png32: (39) sermon (DIV2) 1206 Image 11
10411 the blame whereof lyeth not wholly upon the broken vessell of my memory, or my noters: the blame whereof lies not wholly upon the broken vessel of my memory, or my noters: dt n1 c-crq vvz xx av-jn p-acp dt j-vvn n1 pp-f po11 n1, cc po11 n2: (39) sermon (DIV2) 1206 Image 11
10412 for though the vessell be sound, and set direct under the spouts mouth, it is not possible ▪ but that some drops should fall besides, for though the vessel be found, and Set Direct under the spouts Mouth, it is not possible ▪ but that Some drops should fallen beside, c-acp cs dt n1 vbb j, cc vvd j p-acp dt n2 n1, pn31 vbz xx j ▪ cc-acp cst d n2 vmd vvi a-acp, (39) sermon (DIV2) 1206 Image 11
10413 and others be blowne away with the winde. and Others be blown away with the wind. cc n2-jn vbb vvn av p-acp dt n1. (39) sermon (DIV2) 1206 Image 11
10414 The heavenly doctrine of the Preachers powred downe in great abundance like great showers of raine from heaven, they themselves were as golden spouts, at whose mouth though I set my pitchers as close and steady as I could, The heavenly Doctrine of the Preachers poured down in great abundance like great showers of rain from heaven, they themselves were as golden spouts, At whose Mouth though I Set my pitchers as close and steady as I could, dt j n1 pp-f dt n2 vvd a-acp p-acp j n1 av-j j n2 pp-f n1 p-acp n1, pns32 px32 vbdr c-acp j n2, p-acp rg-crq vvb cs pns11 vvd po11 n2 p-acp j cc j c-acp pns11 vmd, (39) sermon (DIV2) 1206 Image 11
10415 yet many silver drops went besides them; yet many silver drops went beside them; av d n1 n2 vvd p-acp pno32; (39) sermon (DIV2) 1206 Image 11
10416 notwithstanding you see they are full and runne over. Take you yet another similitude, that you may have similitudines, according to the letter of my Text, as the Seventy reade it. notwithstanding you see they Are full and run over. Take you yet Another similitude, that you may have similitudines, according to the Letter of my Text, as the Seventy read it. c-acp pn22 vvb pns32 vbr j cc vvn a-acp. vvb pn22 av j-jn n1, cst pn22 vmb vhi n1, vvg p-acp dt n1 pp-f po11 n1, c-acp dt crd vvb pn31. (39) sermon (DIV2) 1206 Image 11
10417 The foure Sermons were like foure Garlands crowning the Spouse of Christ, out of which I have culled some of the chiefest flowers; The foure Sermons were like foure Garlands crowning the Spouse of christ, out of which I have culled Some of the chiefest flowers; dt crd n2 vbdr av-j crd n2 vvg dt n1 pp-f np1, av pp-f r-crq pns11 vhb vvn d pp-f dt js-jn n2; (39) sermon (DIV2) 1206 Image 11
10418 and howsoever in the plucking of them and sorting them many leaves are shattered, and some flowers lost, yet there are more left than can bee contained within the handfull of the time allotted. and howsoever in the plucking of them and sorting them many leaves Are shattered, and Some flowers lost, yet there Are more left than can be contained within the handful of the time allotted. cc c-acp p-acp dt n-vvg pp-f pno32 cc vvg pno32 d vvz vbr vvn, cc d n2 vvn, av a-acp vbr dc vvn cs vmb vbi vvn p-acp dt n1 pp-f dt n1 vvn. (39) sermon (DIV2) 1206 Image 11
10419 Wherefore now I will leave gathering, and fall to making up my Posie, winding up all the flowers orationis meae filo, with the remainder of the thrid of my discourse upon the Text. Wherefore now I will leave gathering, and fallen to making up my Posy, winding up all the flowers orationis meae filo, with the remainder of the thrid of my discourse upon the Text. c-crq av pns11 vmb vvi vvg, cc vvi p-acp vvg a-acp po11 n1, vvg a-acp d dt n2 fw-la fw-la fw-la, p-acp dt n1 pp-f dt ord pp-f po11 n1 p-acp dt np1 (39) sermon (DIV2) 1206 Image 11
10420 We will make thee borders of gold with studs of silver. We will make thee borders of gold with studs of silver. pns12 vmb vvi pno21 n2 pp-f n1 p-acp n2 pp-f n1. (39) sermon (DIV2) 1207 Image 11
10421 As out of the branches of trees there shoot first buds, then blossomes, and last of all fruit; As out of the branches of trees there shoot First buds, then blossoms, and last of all fruit; c-acp av pp-f dt n2 pp-f n2 pc-acp vvi ord n2, cs n2, cc ord pp-f d n1; (39) sermon (DIV2) 1207 Image 11
10439 thus wast thou decked with gold and silver, and thy raiment was of fine linnen and silke: thus wast thou decked with gold and silver, and thy raiment was of fine linen and silk: av vbd2s pns21 vvn p-acp n1 cc n1, cc po21 n1 vbds pp-f j n1 cc n1: (39) sermon (DIV2) 1208 Image 11
10440 nor Solomon described his Queene in a vesture of gold of Ophir: nor Solomon described his Queen in a vesture of gold of Ophir: ccx np1 vvd po31 n1 p-acp dt n1 pp-f n1 pp-f np1: (39) sermon (DIV2) 1208 Image 11
10422 so out of Texts of Scripture, which are branches of the tree of life, issueth first the literall sense, which because it groweth immediatly out of the barke and stocke of the letter, resembleth the bud: and then the spirituall, which because it is most pleasant and beautifull to the eye of the soule, may bee likened to the blossome: and thirdly the morall sense, which because it is most fruitfull, so out of Texts of Scripture, which Are branches of the tree of life, issueth First the literal sense, which Because it grows immediately out of the bark and stock of the Letter, resembles the bud: and then the spiritual, which Because it is most pleasant and beautiful to the eye of the soul, may be likened to the blossom: and Thirdly the moral sense, which Because it is most fruitful, av av pp-f n2 pp-f n1, r-crq vbr n2 pp-f dt n1 pp-f n1, vvz ord dt j n1, r-crq c-acp pn31 vvz av-j av pp-f dt n1 cc n1 pp-f dt n1, vvz dt n1: cc av dt j, r-crq c-acp pn31 vbz av-ds j cc j p-acp dt n1 pp-f dt n1, vmb vbi vvn p-acp dt n1: cc ord dt j n1, r-crq c-acp pn31 vbz av-ds j, (39) sermon (DIV2) 1207 Image 11
10423 and immediatly profitable for our instruction, may be termed the fruit. To illustrate this by the words of my Text, and immediately profitable for our instruction, may be termed the fruit. To illustrate this by the words of my Text, cc av-j j p-acp po12 n1, vmb vbi vvn dt n1. pc-acp vvi d p-acp dt n2 pp-f po11 n1, (39) sermon (DIV2) 1207 Image 11
10424 or rather the words of my Text by it. The literall sense is of Solomon his Queen, richly decked; or rather the words of my Text by it. The literal sense is of Solomon his Queen, richly decked; cc av-c dt n2 pp-f po11 n1 p-acp pn31. dt j n1 vbz pp-f np1 po31 n1, av-j vvn; (39) sermon (DIV2) 1207 Image 11
10425 the spirituall is of Christ his Church, rarely furnished; the morall is of sacred vowes religiously to be performed. the spiritual is of christ his Church, rarely furnished; the moral is of sacred vows religiously to be performed. dt j vbz pp-f np1 po31 n1, av-j vvn; dt n1 vbz pp-f j n2 av-j pc-acp vbi vvn. (39) sermon (DIV2) 1207 Image 11
10426 You see 1 The bud of the literall, 2 The blossome of the spirituall, 3 The fruit of the morall sense. You see 1 The bud of the literal, 2 The blossom of the spiritual, 3 The fruit of the moral sense. pn22 vvb crd dt vvb pp-f dt j, crd dt vvb pp-f dt j, crd dt n1 pp-f dt j n1. (39) sermon (DIV2) 1207 Image 11
10427 But herein you are to observe a remarkable difference between the tree of life and other trees: But herein you Are to observe a remarkable difference between the tree of life and other trees: p-acp av pn22 vbr pc-acp vvi dt j n1 p-acp dt n1 pp-f n1 cc j-jn n2: (39) sermon (DIV2) 1207 Image 11
10428 for their buds are but a degree to the blossomes, and the blossomes to their fruit, for their buds Are but a degree to the blossoms, and the blossoms to their fruit, c-acp po32 n2 vbr p-acp dt n1 p-acp dt n2, cc dt n2 p-acp po32 n1, (39) sermon (DIV2) 1207 Image 11
10429 neither bud nor blossome beare fruit; but in the tree of life both the bud, which I compared to the literall, neither bud nor blossom bear fruit; but in the tree of life both the bud, which I compared to the literal, dx n1 ccx n1 vvi n1; cc-acp p-acp dt n1 pp-f n1 av-d dt n1, r-crq pns11 vvn p-acp dt j, (39) sermon (DIV2) 1207 Image 11
10430 and the blossome, which I called the spirituall, and the fruit, which I termed the morall, beare severall and distinct fruits. For instance, the bud yeelds this fruit, That it is lawfull for noble and honourable women, especially Kings wives & daughters, to weare rich attire and costly ornaments. and the blossom, which I called the spiritual, and the fruit, which I termed the moral, bear several and distinct fruits. For instance, the bud yields this fruit, That it is lawful for noble and honourable women, especially Kings wives & daughters, to wear rich attire and costly Ornament. cc dt n1, r-crq pns11 vvd dt j, cc dt n1, r-crq pns11 vvd dt j, vvb j cc j n2. p-acp n1, dt n1 vvz d n1, cst pn31 vbz j p-acp j cc j n2, av-j n2 n2 cc n2, pc-acp vvi j n1 cc j n2. (39) sermon (DIV2) 1207 Image 11
10431 The blossome yeelds this fruit, That as Gods goodnesse hath abounded to the Church under the Gospel, The blossom yields this fruit, That as God's Goodness hath abounded to the Church under the Gospel, dt n1 vvz d n1, cst p-acp ng1 n1 vhz vvn p-acp dt n1 p-acp dt n1, (39) sermon (DIV2) 1207 Image 11
10432 so all Christians ought to abound in love and thankfulnesse to him. so all Christians ought to abound in love and thankfulness to him. av d np1 vmd p-acp vvi p-acp n1 cc n1 p-acp pno31. (39) sermon (DIV2) 1207 Image 11
10433 Lastly, the morall sense, which I termed the fruit, yeeldeth over and above this fruit, That what the friends of the Spouse here promise, all godly pastors and people ought to performe, that is, these out of the riches of their learning, they out of their worldly wealth ought to adorne and beautifie the Church, Lastly, the moral sense, which I termed the fruit, yields over and above this fruit, That what the Friends of the Spouse Here promise, all godly Pastors and people ought to perform, that is, these out of the riches of their learning, they out of their worldly wealth ought to adorn and beautify the Church, ord, dt j n1, r-crq pns11 vvd dt n1, vvz a-acp cc p-acp d n1, cst r-crq dt n2 pp-f dt n1 av n1, d j n2 cc n1 vmd pc-acp vvi, cst vbz, d av pp-f dt n2 pp-f po32 n1, pns32 av pp-f po32 j n1 vmd pc-acp vvi cc vvi dt n1, (39) sermon (DIV2) 1207 Image 11
10434 and in different kindes make for the Spouse of Christ borders of gold with studs of silver. and in different Kinds make for the Spouse of christ borders of gold with studs of silver. cc p-acp j n2 vvb p-acp dt n1 pp-f np1 n2 pp-f n1 p-acp n2 pp-f n1. (39) sermon (DIV2) 1207 Image 11
10435 To gather first the fruit of the bud, or literall sense. If costly apparrell and precious attire were an abomination to the Lord; To gather First the fruit of the bud, or literal sense. If costly apparel and precious attire were an abomination to the Lord; pc-acp vvi ord dt n1 pp-f dt n1, cc j n1. cs j n1 cc j n1 vbdr dt n1 p-acp dt n1; (39) sermon (DIV2) 1208 Image 11
10436 if cloth of gold and silver, and borders of pearle and precious stones were as great a deformity to the minde as they are an ornament to the body, the Scripture would not set out Rebecca in bracelets and abiliments of gold, nor Ezekiel in the person of God upbraid the Synagogue as he doth: if cloth of gold and silver, and borders of pearl and precious stones were as great a deformity to the mind as they Are an ornament to the body, the Scripture would not Set out Rebecca in bracelets and abiliments of gold, nor Ezekielem in the person of God upbraid the Synagogue as he does: cs n1 pp-f n1 cc n1, cc n2 pp-f n1 cc j n2 vbdr a-acp j dt n1 p-acp dt n1 c-acp pns32 vbr dt n1 p-acp dt n1, dt n1 vmd xx vvi av np1 p-acp n2 cc n2 pp-f n1, ccx np1 p-acp dt n1 pp-f np1 vvi dt n1 c-acp pns31 vdz: (39) sermon (DIV2) 1208 Image 11
10442 and covered with the robes of righteousnesse, to a Bride adorned with jewells. and covered with the robes of righteousness, to a Bride adorned with Jewels. cc vvn p-acp dt n2 pp-f n1, p-acp dt n1 vvn p-acp n2. (39) sermon (DIV2) 1208 Image 11
10443 And therefore howsoever Saint Paul, and Saint Peter forbid women to aray themselves with gold, or pearles, or costly aray: And Therefore howsoever Saint Paul, and Saint Peter forbid women to array themselves with gold, or Pearls, or costly array: cc av c-acp n1 np1, cc n1 np1 vvb n2 p-acp vvi px32 p-acp n1, cc n2, cc j n1: (39) sermon (DIV2) 1208 Image 11
10444 and Saint Cyprian is yet severer against costly apparrell, saying, Nullarum ferè pretiosior cultus est, quàm quarum pudor vilis est: and Saint Cyprian is yet severer against costly apparel, saying, Nullarum ferè pretiosior cultus est, quàm Whom pudor vilis est: cc n1 jp vbz av jc p-acp j n1, vvg, n1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la: (39) sermon (DIV2) 1208 Image 11
10445 and, Serico & purpurâ indutae Christum induere non possunt, auro & margaritis, & monilibus ornatae ornamenta pectoris perdiderunt (which I spare to English in favour of that sexe): and, Serico & purpurâ indutae Christ Indure non possunt, auro & Margaritis, & monilibus ornatae Ornamenta Heart perdiderunt (which I spare to English in favour of that sex): cc, np1 cc fw-la fw-la np1 fw-la fw-fr fw-la, fw-la cc n2, cc fw-la fw-la fw-la fw-la fw-la (r-crq pns11 vvb p-acp np1 p-acp n1 pp-f d n1): (39) sermon (DIV2) 1208 Image 11
10446 yet, as I conceive, the holy Apostles & the devout Father in these & the like wholsome and necessary admonitions, condemne not simply Gods servants for the use, yet, as I conceive, the holy Apostles & the devout Father in these & the like wholesome and necessary admonitions, condemn not simply God's Servants for the use, av, c-acp pns11 vvb, dt j n2 cc dt j n1 p-acp d cc dt j j cc j n2, vvb xx av-j ng1 n2 p-acp dt n1, (39) sermon (DIV2) 1208 Image 11
10447 but rather prophane persons for the abuse of these beautifull creatures of God; but rather profane Persons for the abuse of these beautiful creatures of God; cc-acp av-c j n2 p-acp dt n1 pp-f d j n2 pp-f np1; (39) sermon (DIV2) 1208 Image 11
10448 they seek to abase the pride of the heart, not abate the price of these merchandizes. they seek to abase the pride of the heart, not abate the price of these Merchandises. pns32 vvb pc-acp vvi dt n1 pp-f dt n1, xx vvi dt n1 pp-f d n2. (39) sermon (DIV2) 1208 Image 11
10449 They taxe, and that most justly, three vices too common in these luxurious times, 1 Vanity in the garish forme of apparrell. 2 Excesse in the costly matter or stuffe. 3 Indecency and immodesty in both, or either. They Tax, and that most justly, three vices too Common in these luxurious times, 1 Vanity in the garish Form of apparel. 2 Excess in the costly matter or stuff. 3 Indecency and immodesty in both, or either. pns32 vvb, cc cst av-ds av-j, crd n2 av j p-acp d j n2, crd n1 p-acp dt j n1 pp-f n1. crd n1 p-acp dt j n1 cc n1. crd n1 cc n1 p-acp d, cc d. (39) sermon (DIV2) 1208 Image 11
10450 Or they speake comparatively, that women should not so much desire to adorne their out-side with resplendent pearles, Or they speak comparatively, that women should not so much desire to adorn their outside with resplendent Pearls, cc pns32 vvb av-j, cst n2 vmd xx av av-d vvi p-acp vvi po32 n1-an p-acp j n2, (39) sermon (DIV2) 1208 Image 11
10451 as their inward parts with jewells of vertue and grace. We have gathered the fruit of the bud: as their inward parts with Jewels of virtue and grace. We have gathered the fruit of the bud: c-acp po32 j n2 p-acp n2 pp-f n1 cc n1. pns12 vhb vvn dt n1 pp-f dt n1: (39) sermon (DIV2) 1208 Image 11
10452 come we now to the blossome, that is, the beautifull allegory or spirituall sense; come we now to the blossom, that is, the beautiful allegory or spiritual sense; vvb pns12 av p-acp dt n1, cst vbz, dt j n1 cc j n1; (39) sermon (DIV2) 1209 Image 11
10453 which containeth in it a gracious promise made to the Church, either of larger bounds and limits, likened to the borders of gold, or of a greater measure of knowledge in holy Scriptures, quae sensibus aureae sunt eloquii nitore argenteae, or abundance of the gifts of the spirit, which no otherwise adorne the Church with their variety, which Containeth in it a gracious promise made to the Church, either of larger bounds and Limits, likened to the borders of gold, or of a greater measure of knowledge in holy Scriptures, Quae sensibus Aurea sunt eloquii nitore argenteae, or abundance of the Gifts of the Spirit, which no otherwise adorn the Church with their variety, r-crq vvz p-acp pn31 dt j n1 vvn p-acp dt n1, av-d pp-f jc n2 cc n2, vvn p-acp dt n2 pp-f n1, cc pp-f dt jc n1 pp-f n1 p-acp j n2, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, cc n1 pp-f dt n2 pp-f dt n1, r-crq av-dx av vvi dt n1 p-acp po32 n1, (39) sermon (DIV2) 1209 Image 11
10454 than a golden chaine or border wrought about with studs or specks of silver. than a golden chain or border wrought about with studs or specks of silver. cs dt j n1 cc n1 vvn a-acp p-acp n2 cc n2 pp-f n1. (39) sermon (DIV2) 1209 Image 11
10455 Now if God hath made good these his promises to us, shall we make frustrate our holy vowes to him? the better he hath been to us, the worse shall we prove to him? hath hee made more of us than any Nation upon the earth, Now if God hath made good these his promises to us, shall we make frustrate our holy vows to him? the better he hath been to us, the Worse shall we prove to him? hath he made more of us than any nation upon the earth, av cs np1 vhz vvn j d po31 n2 p-acp pno12, vmb pns12 vvi vvi po12 j n2 p-acp pno31? dt av-jc pns31 vhz vbn p-acp pno12, dt jc vmb pns12 vvi p-acp pno31? vhz pns31 vvd dc pp-f pno12 av d n1 p-acp dt n1, (39) sermon (DIV2) 1209 Image 11
10456 and shall we make lesse of him? No, the more we have received at his hands, the more let us lift up our hearts and hands unto him, and shall we make less of him? No, the more we have received At his hands, the more let us lift up our hearts and hands unto him, cc vmb pns12 vvi dc pp-f pno31? uh-dx, dt av-dc pns12 vhb vvn p-acp po31 n2, dt av-dc vvb pno12 vvi a-acp po12 n2 cc n2 p-acp pno31, (39) sermon (DIV2) 1209 Image 11
10457 or else for our unthankfulnesse hee will take the chaines and borders of gold from our Church, or Else for our unthankfulness he will take the chains and borders of gold from our Church, cc av p-acp po12 n1 pns31 vmb vvi dt n2 cc n2 pp-f n1 p-acp po12 n1, (39) sermon (DIV2) 1209 Image 11
10458 and put them on some other, that will more thankfully accept them. and put them on Some other, that will more thankfully accept them. cc vvd pno32 p-acp d n-jn, cst vmb av-dc av-j vvi pno32. (39) sermon (DIV2) 1209 Image 11
10459 O let us resemble these resemblances in my Text, the borders of gold with studs of silver, which, O let us resemble these resemblances in my Text, the borders of gold with studs of silver, which, sy vvb pno12 vvi d n2 p-acp po11 n1, dt n2 pp-f n1 p-acp n2 pp-f n1, r-crq, (39) sermon (DIV2) 1209 Image 11
10460 as they receive lustre from the Sunne-beames, so they gild them, and reflect them backe with clearer light, and greater heat. as they receive lustre from the Sunbeams, so they gild them, and reflect them back with clearer Light, and greater heat. c-acp pns32 vvb n1 p-acp dt n2, av pns32 vvb pno32, cc vvb pno32 av p-acp jc n1, cc jc n1. (39) sermon (DIV2) 1209 Image 11
10461 Sacriledge hath already picked out, and plucked away many Oe's and Spangles of silver from our Church, Heresie begins to corrupt her gold, God grant for our ungratitude and security in time we lose not both. Sacrilege hath already picked out, and plucked away many Oe's and Spangle's of silver from our Church, Heresy begins to corrupt her gold, God grant for our ungratitude and security in time we loose not both. n1 vhz av vvn av, cc vvd av d ng1 cc ng1 pp-f n1 p-acp po12 n1, n1 vvz pc-acp vvi po31 n1, np1 vvb p-acp po12 n1 cc n1 p-acp n1 pns12 vvb xx d. (39) sermon (DIV2) 1209 Image 11
10462 I will close up your stomacke, and my discourse, with the fruits of the morall sense of this Text. For the tree of life herein resembleth the Persian Pomecitrine, which (as Theophrastus and Pliny write) Simul frondescit, florescit, & fructificat; I will close up your stomach, and my discourse, with the fruits of the moral sense of this Text. For the tree of life herein resembles the Persian Pomecitrine, which (as Theophrastus and pliny write) Simul frondescit, florescit, & fructificat; pns11 vmb vvi a-acp po22 n1, cc po11 n1, p-acp dt n2 pp-f dt j n1 pp-f d np1 p-acp dt n1 pp-f n1 av vvz dt jp n1, r-crq (c-acp npg1 cc np1 vvb) fw-la fw-la, fw-la, cc fw-la; (39) sermon (DIV2) 1210 Image 11
10463 at the same time hath buds, blossomes, and fruits on it: At the same time hath buds, blossoms, and fruits on it: p-acp dt d n1 vhz n2, n2, cc n2 p-acp pn31: (39) sermon (DIV2) 1210 Image 11
10464 and which is more strange in this than in that, each of these beare their severall fruits. and which is more strange in this than in that, each of these bear their several fruits. cc r-crq vbz av-dc j p-acp d cs p-acp d, d pp-f d vvb po32 j n2. (39) sermon (DIV2) 1210 Image 11
10465 You have tasted the fruits of the bud or literall sense, and of the blossome and spirituall; You have tasted the fruits of the bud or literal sense, and of the blossom and spiritual; pn22 vhb vvn dt n2 pp-f dt n1 cc j n1, cc pp-f dt n1 cc j; (39) sermon (DIV2) 1210 Image 11
10466 let us now plucke the fruits of the morall. let us now pluck the fruits of the moral. vvb pno12 av vvi dt n2 pp-f dt j. (39) sermon (DIV2) 1210 Image 11
10467 Wee. Who speak here? The three persons, say three of our prime late Divines, Junius, Mercer and Whitaker: nay rather, saith Rosetus out of Origen and Jerome, the friends of the Bride, or her companions. we. Who speak Here? The three Persons, say three of our prime late Divines, Junius, Mercer and Whitaker: nay rather, Says Roseate out of Origen and Jerome, the Friends of the Bride, or her Sodales. pns12. q-crq vvb av? dt crd n2, vvb crd pp-f po12 j-jn j n2-jn, np1, n1 cc np1: uh av-c, vvz np1 av pp-f np1 cc np1, dt n2 pp-f dt n1, cc po31 n2. (39) sermon (DIV2) 1211 Image 11
10468 For this Song is a kind of divine Pastorall, or Marriage play, consisting of divers acts and scenes; For this Song is a kind of divine Pastoral, or Marriage play, consisting of diverse acts and scenes; p-acp d n1 vbz dt n1 pp-f j-jn n-jn, cc n1 vvi, vvg pp-f j n2 cc n2; (39) sermon (DIV2) 1211 Image 11
10469 or a sacred Dialogue with many interlocutory passages. or a sacred Dialogue with many interlocutory passages. cc dt j n1 p-acp d j-jn n2. (39) sermon (DIV2) 1211 Image 11
10470 First, the Bride comes in and saith, Let him kisse mee with the kisses of his lips: First, the Bride comes in and Says, Let him kiss me with the Kisses of his lips: ord, dt n1 vvz p-acp cc vvz, vvb pno31 vvi pno11 p-acp dt n2 pp-f po31 n2: (39) sermon (DIV2) 1211 Image 11
10471 then the Bridegroome, I have compared thee, O my love, to a troupe of horses in Pharaoh's chariots; thy cheekes are comely with rowes of stones, and thy necke with chaines. then the Bridegroom, I have compared thee, Oh my love, to a troop of Horses in Pharaoh's chariots; thy cheeks Are comely with rows of stones, and thy neck with chains. av dt n1, pns11 vhb vvn pno21, uh po11 n1, p-acp dt n1 pp-f n2 p-acp npg1 n2; po21 n2 vbr j p-acp n2 pp-f n2, cc po21 n1 p-acp n2. (39) sermon (DIV2) 1211 Image 11
10472 After which words he withdraweth himselfe, and sitteth at his repast, Ver. 12. and leaveth the Bride with her companions, After which words he withdraweth himself, and Sitteth At his repast, Ver. 12. and Leaveth the Bride with her Sodales, p-acp r-crq n2 pns31 vvz px31, cc vvz p-acp po31 n1, np1 crd cc vvz dt n1 p-acp po31 n2, (39) sermon (DIV2) 1211 Image 11
10473 as it were alone on the Stage; as it were alone on the Stage; c-acp pn31 vbdr j p-acp dt n1; (39) sermon (DIV2) 1211 Image 11
10474 who thus speake to her, Wee will make thee, &c. The words in the originall being indifferent to either Interpretation, I will rather be an Electicke, who thus speak to her, we will make thee, etc. The words in the original being indifferent to either Interpretation, I will rather be an Electicke, r-crq av vvb p-acp pno31, pns12 vmb vvi pno21, av dt n2 p-acp dt n-jn vbg j p-acp d n1, pns11 vmb av-c vbi dt j, (39) sermon (DIV2) 1211 Image 11
10475 than a Criticke, chuse out of both, than censure either. than a Critic, choose out of both, than censure either. cs dt n1, vvb av pp-f d, cs n1 av-d. (39) sermon (DIV2) 1211 Image 11
10476 Admitting then the friends of the Bride to parley with her, what say they? We will. Which we? we of the Clergy, Admitting then the Friends of the Bride to parley with her, what say they? We will. Which we? we of the Clergy, vvg av dt n2 pp-f dt n1 pc-acp vvi p-acp pno31, q-crq vvb pns32? pns12 vmb. r-crq pns12? pns12 pp-f dt n1, (39) sermon (DIV2) 1211 Image 11
10477 or you of the Laity? We of the Clergy, saith Aquinas, Rupertus, Sanctius, and Isidorus Hispalensis. For by the borders of gold are meant the holy Scriptures, which shine inwardly with the gold of spirituall senses, or you of the Laity? We of the Clergy, Says Aquinas, Rupert, Sanctius, and Isidorus Hispalensis. For by the borders of gold Are meant the holy Scriptures, which shine inwardly with the gold of spiritual Senses, cc pn22 pp-f dt n1? pns12 pp-f dt n1, vvz np1, np1, fw-la, cc np1 np1. c-acp p-acp dt n2 pp-f n1 vbr vvn dt j n2, r-crq vvb av-j p-acp dt n1 pp-f j n2, (39) sermon (DIV2) 1211 Image 11
10478 and outwardly with the silver of heavenly elocution. Nay, rather yee of the Laity, will others say: and outwardly with the silver of heavenly elocution. Nay, rather ye of the Laity, will Others say: cc av-j p-acp dt n1 pp-f j n1. uh, av-c pn22 pp-f dt n1, n1 n2-jn vvb: (39) sermon (DIV2) 1211 Image 11
10479 for we of the Clergy may say truly with Peter, Aurum & argentum non habemus, wee have no gold to make borders of, for we of the Clergy may say truly with Peter, Aurum & argentum non habemus, we have no gold to make borders of, c-acp pns12 pp-f dt n1 vmb vvi av-j p-acp np1, fw-la cc fw-la fw-la fw-la, pns12 vhb dx n1 pc-acp vvi n2 pp-f, (39) sermon (DIV2) 1211 Image 11
10480 nor silver to make studs of. If it be lawfull for mee to interpose my sentence, I would say questionlesse both: nor silver to make studs of. If it be lawful for me to interpose my sentence, I would say questionless both: ccx n1 pc-acp vvi n2 pp-f. cs pn31 vbb j p-acp pno11 pc-acp vvi po11 n1, pns11 vmd vvi j av-d: (39) sermon (DIV2) 1211 Image 11
10481 for both are retainers to this Queene, both are friends and servants of this Spouse, bothy owe homage unto her, both must offer unto her gold, silver, and precious stones: for both Are retainers to this Queen, both Are Friends and Servants of this Spouse, bothy owe homage unto her, both must offer unto her gold, silver, and precious stones: c-acp d vbr n2 p-acp d n1, d vbr n2 cc n2 pp-f d n1, j vvb n1 p-acp pno31, d vmb vvi p-acp po31 n1, n1, cc j n2: (39) sermon (DIV2) 1211 Image 11
10482 we out of the treasury of our knowledge, you of your wealth and substance. Our borders of gold are methodicall and elaborate Sermons and Treatises; yours are charitable deeds: we out of the treasury of our knowledge, you of your wealth and substance. Our borders of gold Are methodical and elaborate Sermons and Treatises; yours Are charitable Deeds: pns12 av pp-f dt n1 pp-f po12 n1, pn22 pp-f po22 n1 cc n1. po12 n2 pp-f n1 vbr j cc vvi n2 cc n2; po22 vbr j n2: (39) sermon (DIV2) 1211 Image 11
10483 wee make the Spouse borders of gold by sacred collections out of Scripture; you by liberall collections, according to Scripture: we make the Spouse borders of gold by sacred collections out of Scripture; you by liberal collections, according to Scripture: pns12 vvb dt n1 n2 pp-f n1 p-acp j n2 av pp-f n1; pn22 p-acp j n2, vvg p-acp n1: (39) sermon (DIV2) 1211 Image 11
10484 we by setting forth learned works tending to devotion; we by setting forth learned works tending to devotion; pns12 p-acp vvg av j n2 vvg p-acp n1; (39) sermon (DIV2) 1211 Image 11
10485 you by shewing forth noble works of bounty & magnificency, proceeding from devotion, first of our workes, and then of yours. you by showing forth noble works of bounty & magnificency, proceeding from devotion, First of our works, and then of yours. pn22 p-acp vvg av j n2 pp-f n1 cc n1, vvg p-acp n1, ord pp-f po12 n2, cc av pp-f png22. (39) sermon (DIV2) 1211 Image 11
10486 1 First, I observe it is said we will make thee borders, in the plurall number, not a border of gold, with studs of silver, in the singular. 1 First, I observe it is said we will make thee borders, in the plural number, not a border of gold, with studs of silver, in the singular. vvd ord, pns11 vvb pn31 vbz vvn pns12 vmb vvi pno21 n2, p-acp dt j n1, xx dt n1 pp-f n1, p-acp n2 pp-f n1, p-acp dt j. (39) sermon (DIV2) 1212 Image 11
10487 It is not sufficient to make the Spouse one border, be it never so rich; It is not sufficient to make the Spouse one border, be it never so rich; pn31 vbz xx j pc-acp vvi dt n1 crd n1, vbb pn31 av-x av j; (39) sermon (DIV2) 1212 Image 11
10488 we must make her many borders. Christ his threefold pasce injoyneth at least a double diligence in preaching: we must make her many borders. christ his threefold Paske enjoin At least a double diligence in preaching: pns12 vmb vvi pno31 d n2. np1 po31 j av-j vvb p-acp ds dt j-jn n1 p-acp vvg: (39) sermon (DIV2) 1212 Image 11
10489 pasce after pasce teacheth us that we must draw line upon line, urge precept upon precept, lay linke upon linke, Paske After Paske Teaches us that we must draw line upon line, urge precept upon precept, lay link upon link, av-j p-acp av-j vvz pno12 cst pns12 vmb vvi n1 p-acp n1, vvb n1 p-acp n1, vvb n1 p-acp n1, (39) sermon (DIV2) 1212 Image 11
10490 and joyne pearle to pearle, to make the Spouse a border. and join pearl to pearl, to make the Spouse a border. cc vvi n1 p-acp n1, pc-acp vvi dt n1 dt n1. (39) sermon (DIV2) 1212 Image 11
10491 Peradventure you will say better one excellent Sermon than many meane and ordinary, Nardi parvus onyx eliciet vini cadum: Peradventure you will say better one excellent Sermon than many mean and ordinary, Nardi Small onyx eliciet Wine cadum: av pn22 vmb vvi j crd j n1 cs d j cc j, np1 j n1 fw-la fw-la fw-la: (39) sermon (DIV2) 1212 Image 11
10492 one border of true pearle is more worth than a thousand of glasse or sophisticate stones; one border of true pearl is more worth than a thousand of glass or sophisticate stones; crd n1 pp-f j n1 vbz av-dc j cs dt crd pp-f n1 cc j n2; (39) sermon (DIV2) 1212 Image 11
10493 one picture drawne with true and rich colours stands in more than many slubbered over with sleight wash colours. I grant it; one picture drawn with true and rich colours Stands in more than many slubbered over with sleight wash colours. I grant it; crd n1 vvn p-acp j cc j n2 vvz p-acp dc cs d vvn a-acp p-acp n1 vvi n2. pns11 vvb pn31; (39) sermon (DIV2) 1212 Image 11
10494 and it were to be wished that they who preach seldomer did it alwayes more accurately, that the defect in the number might be supplied in the weight of their Sermons: and it were to be wished that they who preach seldomer did it always more accurately, that the defect in the number might be supplied in the weight of their Sermons: cc pn31 vbdr pc-acp vbi vvn cst pns32 r-crq vvb n1 vdd pn31 av av-dc av-j, cst dt n1 p-acp dt n1 vmd vbi vvn p-acp dt n1 pp-f po32 n2: (39) sermon (DIV2) 1212 Image 11
10495 but certainely experience sheweth, that the water corrupteth in the conduits, that are so stopt that they either runne not at all, or but sparingly: but Certainly experience shows, that the water corrupteth in the conduits, that Are so stopped that they either run not At all, or but sparingly: cc-acp av-j n1 vvz, cst dt n1 vvz p-acp dt n2, cst vbr av vvn cst pns32 d vvb xx p-acp d, cc p-acp av-vvg: (39) sermon (DIV2) 1212 Image 11
10496 and that the golden spouts which adorne the Temple, and run more frequently and fully, yeeld the sweetest and most wholesome water: and that the golden spouts which adorn the Temple, and run more frequently and Fully, yield the Sweetest and most wholesome water: cc cst dt j n2 r-crq vvb dt n1, cc vvi av-dc av-j cc av-j, vvb dt js cc av-ds j n1: (39) sermon (DIV2) 1212 Image 11
10497 and St. Basil observes the like of Wells, that they grow the better the more water is drawne out of them. and Saint Basil observes the like of Wells, that they grow the better the more water is drawn out of them. cc n1 np1 vvz dt j pp-f n2, cst pns32 vvb dt j dt av-dc n1 vbz vvn av pp-f pno32. (39) sermon (DIV2) 1212 Image 11
10517 4 Fourthly, I observe that it is said borders of gold, with studs or spangs of silver, not borders of gold and silver, much lesse borders of silver, with studs of gold: 4 Fourthly, I observe that it is said borders of gold, with studs or spangs of silver, not borders of gold and silver, much less borders of silver, with studs of gold: crd ord, pns11 vvb cst pn31 vbz vvn n2 pp-f n1, p-acp n2 cc n2 pp-f n1, xx n2 pp-f n1 cc n1, d dc n2 pp-f n1, p-acp n2 pp-f n1: (39) sermon (DIV2) 1215 Image 11
10498 Howsoever, considering the dulnesse of hearing, and meane capacity of the ordinary hearer, and brittlenesse of memorie in all, I wish those that are of most eminent gifts to dispense the mysteries of salvation more frequently than they usually doe, under pretence of more accurate preparation: Howsoever, considering the dulness of hearing, and mean capacity of the ordinary hearer, and brittleness of memory in all, I wish those that Are of most eminent Gifts to dispense the Mysteres of salvation more frequently than they usually do, under pretence of more accurate preparation: c-acp, vvg dt n1 pp-f vvg, cc j n1 pp-f dt j n1, cc n1 pp-f n1 p-acp d, pns11 vvb d cst vbr pp-f ds j n2 pc-acp vvi dt n2 pp-f n1 av-dc av-j cs pns32 av-j vdb, p-acp n1 pp-f dc j n1: (39) sermon (DIV2) 1212 Image 11
10499 because it is most true which Cato said in his defence for distributing pieces of silver amongst his souldiers, Because it is most true which Cato said in his defence for distributing Pieces of silver among his Soldiers, c-acp pn31 vbz av-ds j r-crq np1 vvd p-acp po31 n1 p-acp vvg n2 pp-f n1 p-acp po31 n2, (39) sermon (DIV2) 1212 Image 11
10500 whereas other Captaines bestowed gold on them: whereas other Captains bestowed gold on them: cs j-jn n2 vvn n1 p-acp pno32: (39) sermon (DIV2) 1212 Image 11
10501 Melius est ut plures argentum quam pauci aurum referant, it is better that many should beare away silver than a few onely gold; Better est ut plures argentum quam Pauci aurum referant, it is better that many should bear away silver than a few only gold; fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, pn31 vbz jc cst d vmd vvi av n1 cs dt d j n1; (39) sermon (DIV2) 1212 Image 11
10502 or to clothe my allegorie with the words of my text, that many, if not all, receive from them studs of silver, than a few, or to cloth my allegory with the words of my text, that many, if not all, receive from them studs of silver, than a few, cc pc-acp vvi po11 n1 p-acp dt n2 pp-f po11 n1, cst d, cs xx d, vvb p-acp pno32 n2 pp-f n1, cs dt d, (39) sermon (DIV2) 1212 Image 11
10503 or perhaps some one, a border of gold. or perhaps Some one, a border of gold. cc av d crd, dt n1 pp-f n1. (39) sermon (DIV2) 1212 Image 11
10504 2 Secondly, I observe that it is here said borders of gold: the matter of the borders or chaines must be gold, the matter of our Sermons must be the pure word of God, which is compared in Scripture to the purest gold. 2 Secondly, I observe that it is Here said borders of gold: the matter of the borders or chains must be gold, the matter of our Sermons must be the pure word of God, which is compared in Scripture to the Purest gold. crd ord, pns11 vvb cst pn31 vbz av vvn n2 pp-f n1: dt n1 pp-f dt n2 cc n2 vmb vbi n1, dt n1 pp-f po12 n2 vmb vbi dt j n1 pp-f np1, r-crq vbz vvn p-acp n1 p-acp dt js n1. (39) sermon (DIV2) 1213 Image 11
10505 If any man speake (saith St. Peter) let him speake as the Oracles of God: If any man speak (Says Saint Peter) let him speak as the Oracles of God: cs d n1 vvi (vvz n1 np1) vvb pno31 vvi p-acp dt n2 pp-f np1: (39) sermon (DIV2) 1213 Image 11
10506 not Popish legends, not scholasticall subtleties, not morall essayes, no nor sentences of holy Fathers, as the ground-worke of their building; not Popish legends, not scholastical subtleties, not moral essays, no nor sentences of holy Father's, as the groundwork of their building; xx j n2, xx j n2, xx j n2, uh-dx ccx n2 pp-f j n2, c-acp dt n1 pp-f po32 n1; (39) sermon (DIV2) 1213 Image 11
10507 but as buttresses or ornaments onely. but as buttresses or Ornament only. cc-acp c-acp n2 cc n2 av-j. (39) sermon (DIV2) 1213 Image 11
10508 For as Origen rightly inferreth, Sicut omne aurum quod fuit extra templum non est sanctificatum, ita omnis sensus qui reperitur extra divinam Scripturam, etsi admirabilis, non est sanctus; For as Origen rightly infers, Sicut omne aurum quod fuit extra Templum non est sanctificatum, ita omnis sensus qui reperitur extra divinam Scripturam, Though admirabilis, non est Sanctus; p-acp c-acp np1 av-jn vvz, fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-fr fw-fr fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la; (39) sermon (DIV2) 1213 Image 11
10509 as no gold without the Temple was sanctified, so no sense or sentence is holy, as no gold without the Temple was sanctified, so no sense or sentence is holy, p-acp dx n1 p-acp dt n1 vbds vvn, av dx n1 cc n1 vbz j, (39) sermon (DIV2) 1213 Image 11
10510 though it seeme never so admirable, if it bee without the Scripture, that is, neither expressed therein, though it seem never so admirable, if it be without the Scripture, that is, neither expressed therein, cs pn31 vvb av av j, cs pn31 vbb p-acp dt n1, cst vbz, av-dx vvn av, (39) sermon (DIV2) 1213 Image 11
10511 nor deduced by good consequence from thence. 3 Thirdly, I observe that it is said borders of gold, with studs of silver: nor deduced by good consequence from thence. 3 Thirdly, I observe that it is said borders of gold, with studs of silver: ccx vvn p-acp j n1 p-acp av. crd ord, pns11 vvb cst pn31 vbz vvn n2 pp-f n1, p-acp n2 pp-f n1: (39) sermon (DIV2) 1213 Image 11
10512 this gold must be wrought into borders, our observations and meditations upon Scripture must be digested into order; this gold must be wrought into borders, our observations and meditations upon Scripture must be digested into order; d n1 vmb vbi vvn p-acp n2, po12 n2 cc n2 p-acp n1 vmb vbi vvn p-acp n1; (39) sermon (DIV2) 1214 Image 11
10513 and they may be illustrated also with varietie of humane learning, and choyce observations and sentences of other eminent writers, and they may be illustrated also with variety of humane learning, and choice observations and sentences of other eminent writers, cc pns32 vmb vbi vvn av p-acp n1 pp-f j n1, cc n1 n2 cc n2 pp-f j-jn j n2, (39) sermon (DIV2) 1214 Image 11
10514 as it were studs of silver: such as we finde not onely in St. Jeromes epistles, as it were studs of silver: such as we find not only in Saint Jerome's Epistles, c-acp pn31 vbdr n2 pp-f n1: d c-acp pns12 vvb xx av-j p-acp n1 np1 n2, (39) sermon (DIV2) 1214 Image 11
10515 and St. Austines bookes of the Citie of God, and Eusebius his tractates De praeparatione, & demonstratione Evangelii, and Clemens Alexandrinus his Stromata; and Saint Austine's books of the city of God, and Eusebius his tractates De preparation, & demonstration Evangelii, and Clemens Alexandrian his Stromata; cc n1 npg1 n2 pp-f dt n1 pp-f np1, cc np1 po31 vvz fw-fr n1, cc n1 np1, cc np1 np1 po31 fw-la; (39) sermon (DIV2) 1214 Image 11
10516 but also in the divinely inspired writings of St. Paul. but also in the divinely inspired writings of Saint Paul. cc-acp av p-acp dt av-jn vvn n2 pp-f n1 np1. (39) sermon (DIV2) 1214 Image 11
10573 as the wealth of the world, of which the second. The duties of man to God are either as the wealth of the world, of which the second. The duties of man to God Are either c-acp dt n1 pp-f dt n1, pp-f r-crq dt ord. dt n2 pp-f n1 p-acp np1 vbr d (39) sermon (DIV2) 1219 Image 11
10518 the borders of gold were not made to set out the studs of silver, but contrariwise, the studs of silver to beautifie and illustrate the borders of gold. We must not apply divinity to art, the borders of gold were not made to Set out the studs of silver, but contrariwise, the studs of silver to beautify and illustrate the borders of gold. We must not apply divinity to art, dt n2 pp-f n1 vbdr xx vvn pc-acp vvi av dt n2 pp-f n1, p-acp av, dt n2 pp-f n1 pc-acp vvi cc vvi dt n2 pp-f n1. pns12 vmb xx vvi n1 p-acp n1, (39) sermon (DIV2) 1215 Image 11
10519 but art to divinity, lest we deservedly incurre the censure of St. Basil upon some preachers in his dayes, They preach art and wit, and not Christ crucified. but art to divinity, lest we deservedly incur the censure of Saint Basil upon Some Preachers in his days, They preach art and wit, and not christ Crucified. cc-acp n1 p-acp n1, cs pns12 av-vvn vvi dt n1 pp-f n1 np1 p-acp d n2 p-acp po31 n2, pns32 vvb n1 cc n1, cc xx np1 vvn. (39) sermon (DIV2) 1215 Image 11
10520 We must not make our Scripture texts serve to vent our secular learning, but contrariwise, modestly, We must not make our Scripture texts serve to vent our secular learning, but contrariwise, modestly, pns12 vmb xx vvi po12 n1 n2 vvb pc-acp vvi po12 j n1, cc-acp av, av-j, (39) sermon (DIV2) 1215 Image 11
10521 and moderately use secular learning to explicate and illustrate texts of Scripture: and moderately use secular learning to explicate and illustrate texts of Scripture: cc av-j vvi j n1 pc-acp vvi cc vvb n2 pp-f n1: (39) sermon (DIV2) 1215 Image 11
10522 sentences of Fathers, and other Authors, may be scattered in Sermons, as spangs of silver about the Spouse her border, the border must not be made of them. sentences of Father's, and other Authors, may be scattered in Sermons, as spangs of silver about the Spouse her border, the border must not be made of them. n2 pp-f n2, cc j-jn n2, vmb vbi vvn p-acp n2, c-acp n2 pp-f n1 p-acp dt n1 po31 n1, dt n1 vmb xx vbi vvn pp-f pno32. (39) sermon (DIV2) 1215 Image 11
10523 A faire jewell in the hat, or pendants at the eare, or a chaine of gold or strings of pearle about the necke, become the parts well: A fair jewel in the hat, or pendants At the ear, or a chain of gold or strings of pearl about the neck, become the parts well: dt j n1 p-acp dt n1, cc n2 p-acp dt n1, cc dt n1 pp-f n1 cc n2 pp-f n1 p-acp dt n1, vvb dt n2 av: (39) sermon (DIV2) 1215 Image 11
10524 but to bee all hung about with foure hundred distinct jewels as Lollia Paulina was, but to be all hung about with foure hundred distinct Jewels as Lollia Paulina was, cc-acp pc-acp vbi d vvn a-acp p-acp crd crd j n2 c-acp np1 np1 vbds, (39) sermon (DIV2) 1215 Image 11
10525 and not onely to bore the eares with rings, but also to dig holes in the cheekes, chinne and lips, and not only to boar the ears with rings, but also to dig holes in the cheeks, chin and lips, cc xx av-j pc-acp vvd dt n2 p-acp n2, cc-acp av pc-acp vvi n2 p-acp dt n2, n1 cc n2, (39) sermon (DIV2) 1215 Image 11
10526 and there sticke pretious stones after the manner of the Peruvians, were vaine folly, if not madnesse. and there stick precious stones After the manner of the Peruvians, were vain folly, if not madness. cc pc-acp vvi j n2 p-acp dt n1 pp-f dt njp2, vbdr j n1, cs xx n1. (39) sermon (DIV2) 1215 Image 11
10527 I have done with our taske, I come now to yours. I have done with our task, I come now to yours. pns11 vhb vdn p-acp po12 n1, pns11 vvb av pc-acp png22. (39) sermon (DIV2) 1215 Image 11
10528 Although it properly appertaines to our skilfull Bezaleels and Aholiabs to make borders and chaines for the Spouse, Although it properly appertains to our skilful Bezaleels and Aholiabs to make borders and chains for the Spouse, cs pn31 av-j vvz p-acp po12 j vvz cc njp2 p-acp vvi n2 cc n2 p-acp dt n1, (39) sermon (DIV2) 1216 Image 11
10529 yet you are to contribute at least to the making of them: yet you Are to contribute At least to the making of them: av pn22 vbr pc-acp vvi p-acp ds p-acp dt n-vvg pp-f pno32: (39) sermon (DIV2) 1216 Image 11
10530 it is your duty to bring into her wardrobe jewels of gold, and jewels of silver, and jewels of raiment. it is your duty to bring into her wardrobe Jewels of gold, and Jewels of silver, and Jewels of raiment. pn31 vbz po22 n1 pc-acp vvi p-acp po31 n1 n2 pp-f n1, cc n2 pp-f n1, cc n2 pp-f n1. (39) sermon (DIV2) 1216 Image 11
10531 It is not enough to love God with your strength, you must honour him also with your substance. It is not enough to love God with your strength, you must honour him also with your substance. pn31 vbz xx av-d pc-acp vvi np1 p-acp po22 n1, pn22 vmb vvi pno31 av p-acp po22 n1. (39) sermon (DIV2) 1216 Image 11
10532 It is not onely required that you communicate with your Pastors in the Word and Sacraments, It is not only required that you communicate with your Pastors in the Word and Sacraments, pn31 vbz xx av-j vvn cst pn22 vvb p-acp po22 ng1 p-acp dt n1 cc n2, (39) sermon (DIV2) 1216 Image 11
10533 but also that you communicate to him that teacheth in all good things: but also that you communicate to him that Teaches in all good things: cc-acp av cst pn22 vvb p-acp pno31 cst vvz p-acp d j n2: (39) sermon (DIV2) 1216 Image 11
10534 you have not well acquitted you of your devotion when you have given Christ your eares, you must farther give eare-rings to his Spouse: you have not well acquitted you of your devotion when you have given christ your ears, you must farther give earrings to his Spouse: pn22 vhb xx av vvn pn22 pp-f po22 n1 c-crq pn22 vhb vvn np1 po22 n2, pn22 vmb av-jc vvi n2 p-acp po31 n1: (39) sermon (DIV2) 1216 Image 11
10535 it will not excuse you to write Christ his words in the palmes of your hands, it will not excuse you to write christ his words in the palms of your hands, pn31 vmb xx vvi pn22 pc-acp vvi np1 po31 n2 p-acp dt n2 pp-f po22 n2, (39) sermon (DIV2) 1216 Image 11
10536 if you make not bracelets for her armes: if you make not bracelets for her arms: cs pn22 vvb xx n2 p-acp po31 n2: (39) sermon (DIV2) 1216 Image 11
10537 you have not done all when you have bowed your necke to his yoake, you must farther decke her necke with chaines: you have not done all when you have bowed your neck to his yoke, you must farther deck her neck with chains: pn22 vhb xx vdn d c-crq pn22 vhb vvn po22 n1 p-acp po31 n1, pn22 vmb av-jc vvi po31 n1 p-acp n2: (39) sermon (DIV2) 1216 Image 11
10538 there is something more required of you than to put on the Lord Jesus, you must cloathe his Queene in a vesture of gold. there is something more required of you than to put on the Lord jesus, you must cloth his Queen in a vesture of gold. pc-acp vbz pi dc vvn pp-f pn22 cs pc-acp vvi p-acp dt n1 np1, pn22 vmb vvi po31 n1 p-acp dt n1 pp-f n1. (39) sermon (DIV2) 1216 Image 11
11358 or if they returne, it is to prey upon the sicke and weake members of our Church, or if they return, it is to prey upon the sick and weak members of our Church, cc cs pns32 vvb, pn31 vbz pc-acp vvi p-acp dt j cc j n2 pp-f po12 n1, (41) sermon (DIV2) 1347 Image 11
10539 Where can you better bestow your wealth than upon the Church which receiveth of you glasse, but returneth you pearle; Where can you better bestow your wealth than upon the Church which receives of you glass, but returns you pearl; q-crq vmb pn22 av-jc vvi po22 n1 cs p-acp dt n1 r-crq vvz pp-f pn22 n1, cc-acp vvz pn22 n1; (39) sermon (DIV2) 1216 Image 11
10540 receiveth from you carnall things, returneth to you spirituall; receiveth from you common bread, returneth to you sacramentall; receives from you carnal things, returns to you spiritual; receives from you Common bred, returns to you sacramental; vvz p-acp pn22 j n2, vvz p-acp pn22 j; vvz p-acp pn22 j n1, vvz p-acp pn22 j; (39) sermon (DIV2) 1216 Image 11
10541 receiveth from you covers of shame, returneth to you robes of glorie: receives from you covers of shame, returns to you robes of glory: vvz p-acp pn22 n2 pp-f n1, vvz p-acp pn22 n2 pp-f n1: (39) sermon (DIV2) 1216 Image 11
10542 in a word, receiveth from you earthly trash, returneth to you heavenly treasure? When God commanded the people to bring offerings to the Lord, they brought them in so freely, that there needed a Proclamation to restraine their bounty. in a word, receives from you earthly trash, returns to you heavenly treasure? When God commanded the people to bring offerings to the Lord, they brought them in so freely, that there needed a Proclamation to restrain their bounty. p-acp dt n1, vvz p-acp pn22 j n1, vvz p-acp pn22 j n1? c-crq np1 vvd dt n1 pc-acp vvi n2 p-acp dt n1, pns32 vvd pno32 p-acp av av-j, cst a-acp vvd dt n1 pc-acp vvi po32 n1. (39) sermon (DIV2) 1216 Image 11
10543 And Livie reporteth of the Romans, that when the Tribunes complained that they wanted gold in the treasurie to offer to Apollo, the Matrons of Rome plucked off their bracelets, chaines and rings, And Livy Reporteth of the Roman, that when the Tribunes complained that they wanted gold in the treasury to offer to Apollo, the Matrons of Rome plucked off their bracelets, chains and rings, cc np1 vvz pp-f dt njp2, cst c-crq dt n2 vvd cst pns32 vvd n1 p-acp dt n1 pc-acp vvi p-acp np1, dt n2 pp-f np1 vvd a-acp po32 n2, n2 cc n2, (39) sermon (DIV2) 1216 Image 11
10544 and gave them unto the Priests to supply that defect. and gave them unto the Priests to supply that defect. cc vvd pno32 p-acp dt n2 pc-acp vvi d n1. (39) sermon (DIV2) 1216 Image 11
10545 And who knoweth not that our Forefathers in the dayes of ignorance placed all Religion in a manner in building religious Houses, And who Knoweth not that our Forefathers in the days of ignorance placed all Religion in a manner in building religious Houses, cc q-crq vvz xx cst po12 n2 p-acp dt n2 pp-f n1 vvn d n1 p-acp dt n1 p-acp vvg j n2, (39) sermon (DIV2) 1216 Image 11
10546 and setting them forth most gorgeously? O let not the Jewes exceed us Christians, let not Heresie, Idolatry and Superstition out-strip true Religion in sacred bounty. and setting them forth most gorgeously? O let not the Jews exceed us Christians, let not Heresy, Idolatry and Superstition outstrip true Religion in sacred bounty. cc vvg pno32 av av-ds av-j? sy vvb xx dt np2 vvb pno12 njpg2, vvb xx n1, n1 cc n1 vvb j n1 p-acp j n1. (39) sermon (DIV2) 1216 Image 11
10547 If their devotion needed bridles, let not ours need spurres: If their devotion needed bridles, let not ours need spurs: cs po32 n1 vvd n2, vvb xx png12 vvb n2: (39) sermon (DIV2) 1216 Image 11
10548 If they built Temples upon the ruines of private families, let not us build private houses upon the ruine of Temples: If they built Temples upon the ruins of private families, let not us built private houses upon the ruin of Temples: cs pns32 vvd n2 p-acp dt n2 pp-f j n2, vvb xx pno12 vvi j n2 p-acp dt n1 pp-f n2: (39) sermon (DIV2) 1216 Image 11
10549 If they turned the Instruments of luxury into ornaments of piety, let not us turne ornaments of piety into instruments of luxury. If they turned the Instruments of luxury into Ornament of piety, let not us turn Ornament of piety into Instruments of luxury. cs pns32 vvd dt n2 pp-f n1 p-acp n2 pp-f n1, vvb xx pno12 vvi n2 pp-f n1 p-acp n2 pp-f n1. (39) sermon (DIV2) 1216 Image 11
10550 As nothing is better given than to God, so nothing is worse taken than from his Church. As nothing is better given than to God, so nothing is Worse taken than from his Church. p-acp pix vbz jc vvn cs p-acp np1, av pix vbz jc vvn cs p-acp po31 n1. (39) sermon (DIV2) 1216 Image 11
10551 Will God, thinke you, enrich them, who spoyle him? will he build their houses, who pull downe his? will he increase their store, who robbe his wardrobe? will hee clothe them with his long white robe, who strip his Spouse of her attire and comely ornaments? Nay rather, Will God, think you, enrich them, who spoil him? will he built their houses, who pull down his? will he increase their store, who rob his wardrobe? will he cloth them with his long white robe, who strip his Spouse of her attire and comely Ornament? Nay rather, n1 np1, vvb pn22, vvb pno32, r-crq vvi pno31? vmb pns31 vvi po32 n2, r-crq vvb a-acp png31? n1 pns31 vvi po32 n1, r-crq vvb po31 n1? vmb pns31 vvi pno32 p-acp po31 j j-jn n1, r-crq vvb po31 n1 pp-f po31 n1 cc j n2? uh-x av-c, (39) sermon (DIV2) 1216 Image 11
10552 as Aeneas, though before he had purposed with himselfe to spare the life of Turnus, yet when hee espyed Pallas girdle about him, Et notis fulserunt cingula bullis. as Aeneas, though before he had purposed with himself to spare the life of Turnus, yet when he espied Pallas girdle about him, Et Notes fulserunt cingula bullis. c-acp np1, c-acp c-acp pns31 vhd vvn p-acp px31 pc-acp vvi dt n1 pp-f np1, av c-crq pns31 vvd np1 n1 p-acp pno31, fw-la fw-la fw-la fw-la fw-la. (39) sermon (DIV2) 1216 Image 11
10553 he changed his minde, and turned the point of his sword to his heart, saying, Tun ' hinc spoliis indute meorum eripiêre mihi? so our blessed Redeemer, he changed his mind, and turned the point of his sword to his heart, saying, Tun ' hinc spoliis indute meorum eripiêre mihi? so our blessed Redeemer, pns31 vvd po31 n1, cc vvd dt n1 pp-f po31 n1 p-acp po31 n1, vvg, n1 ' fw-la fw-la fw-la fw-la fw-la fw-la? av po12 j-vvn n1, (39) sermon (DIV2) 1216 Image 11
10574 1. Proper to certaine men in regard of their speciall place or calling, as Magistrates or Ministers, of which the third. 1. Proper to certain men in regard of their special place or calling, as Magistrates or Ministers, of which the third. crd j p-acp j n2 p-acp n1 pp-f po32 j n1 cc n1, c-acp n2 cc n2, pp-f r-crq dt ord. (39) sermon (DIV2) 1221 Image 11
10575 2. Common to all Christians, as to offer sacrifices of righteousnesse to God, of which the fourth. 2. Common to all Christians, as to offer Sacrifices of righteousness to God, of which the fourth. crd j p-acp d np1, c-acp pc-acp vvi n2 pp-f n1 p-acp np1, pp-f r-crq dt ord. (39) sermon (DIV2) 1222 Image 11
10596 for hee illustrated unto us the sacrifices of righteousnesse, which are called white, in opposition to the red and bloudy sacrifices of the Law. for he illustrated unto us the Sacrifices of righteousness, which Are called white, in opposition to the read and bloody Sacrifices of the Law. c-acp pns31 vvn p-acp pno12 dt n2 pp-f n1, r-crq vbr vvn j-jn, p-acp n1 p-acp dt j-jn cc j n2 pp-f dt n1. (39) sermon (DIV2) 1234 Image 11
10554 when hee seeth his Priests garments upon sacrilegious persons, and the chaines and borders of his dearest Spouse upon their minions neckes, will say, Tun ' hinc spoliis indute meorum eripiêre mihi? shalt thou escape judgement, who hast robb'd mee thy Judge? shall I spare thee, whom I finde with mine owne goods about thee? shalt thou get out of my hands, who quaffest like Belshazzar in the bowles of my Sanctuary, when he sees his Priests garments upon sacrilegious Persons, and the chains and borders of his dearest Spouse upon their minions necks, will say, Tun ' hinc spoliis indute meorum eripiêre mihi? shalt thou escape judgement, who hast robbed me thy Judge? shall I spare thee, whom I find with mine own goods about thee? shalt thou get out of my hands, who quaffest like Belshazzar in the bowls of my Sanctuary, c-crq pns31 vvz po31 n2 n2 p-acp j n2, cc dt n2 cc n2 pp-f po31 js-jn n1 p-acp po32 n2 n2, vmb vvi, n1 ' fw-la fw-la fw-la fw-la fw-la fw-la? vm2 pns21 vvi n1, q-crq vh2 vvd pno11 po21 n1? vmb pns11 vvi pno21, ro-crq pns11 vvb p-acp po11 d n2-j p-acp pno21? vm2 pns21 vvi av pp-f po11 n2, q-crq vv2 av-j np1 p-acp dt n2 pp-f po11 n1, (39) sermon (DIV2) 1216 Image 11
10555 and bravest it in my Spouse attire? Now, as the speciall operations of the soule reflect upon themselves; and Bravest it in my Spouse attire? Now, as the special operations of the soul reflect upon themselves; cc js pn31 p-acp po11 n1 n1? av, c-acp dt j n2 pp-f dt n1 vvb p-acp px32; (39) sermon (DIV2) 1216 Image 11
10556 and, as definition defines, and division divides, and order digesteth, so also repetition may and ought to repeat it selfe. and, as definition defines, and division divides, and order digesteth, so also repetition may and ought to repeat it self. cc, c-acp n1 vvz, cc n1 vvz, cc n1 vvz, av av n1 vmb cc pi pc-acp vvi pn31 n1. (39) sermon (DIV2) 1217 Image 11
10557 For the close of all then I will recapitulate my recapitulation, and rehearse my selfe, as I have done the foure Preachers. For the close of all then I will recapitulate my recapitulation, and rehearse my self, as I have done the foure Preachers. p-acp dt j pp-f d av pns11 vmb vvi po11 n1, cc vvb po11 n1, c-acp pns11 vhb vdn dt crd n2. (39) sermon (DIV2) 1217 Image 11
10558 Of this parcell of Scripture, Faciemus, &c. I have made a threefold explication, and likewise a threefold application; Of this parcel of Scripture, We will make, etc. I have made a threefold explication, and likewise a threefold application; pp-f d n1 pp-f n1, np1, av pns11 vhb vvn dt j n1, cc av dt j n1; (39) sermon (DIV2) 1218 Image 11
10559 the first explication was of the rich attire of Solomons Queene; the second of the glorious types of the Jewish Church under the Law; the First explication was of the rich attire of Solomons Queen; the second of the glorious types of the Jewish Church under the Law; dt ord n1 vbds pp-f dt j n1 pp-f np1 n1; dt ord pp-f dt j n2 pp-f dt jp n1 p-acp dt n1; (39) sermon (DIV2) 1218 Image 11
10560 the third of the rich endowments, large borders, and flourishing estate of the Church under the Gospel. the third of the rich endowments, large borders, and flourishing estate of the Church under the Gospel. dt ord pp-f dt j n2, j n2, cc j-vvg n1 pp-f dt n1 p-acp dt n1. (39) sermon (DIV2) 1218 Image 11
10561 My application was first to the Clergy; secondly, to the Laity; thirdly, to this present exercise. My application was First to the Clergy; secondly, to the Laity; Thirdly, to this present exercise. po11 n1 vbds ord p-acp dt n1; ord, p-acp dt n1; ord, p-acp d j n1. (39) sermon (DIV2) 1218 Image 11
10562 The friends that here promise to adorne the Spouse with rich borders, I compared to the foure Preachers, their Sermons to the foure borders, both in respect of the matter and the forme: The Friends that Here promise to adorn the Spouse with rich borders, I compared to the foure Preachers, their Sermons to the foure borders, both in respect of the matter and the Form: dt n2 cst av n1 pc-acp vvi dt n1 p-acp j n2, pns11 vvd p-acp dt crd n2, po32 n2 p-acp dt crd n2, av-d p-acp n1 pp-f dt n1 cc dt n1: (39) sermon (DIV2) 1218 Image 11
10563 their matter was Scripture doctrine, like pure gold; their matter was Scripture Doctrine, like pure gold; po32 n1 vbds n1 n1, av-j j n1; (39) sermon (DIV2) 1218 Image 11
10564 their forme exquisite art beautifying their Scripture doctrine with variety of humane learning, and sentences of the ancient Fathers, their Form exquisite art beautifying their Scripture Doctrine with variety of humane learning, and sentences of the ancient Father's, po32 n1 j n1 vvg po32 n1 n1 p-acp n1 pp-f j n1, cc n2 pp-f dt j n2, (39) sermon (DIV2) 1218 Image 11
10565 like spangles or studs of silver. like spangle's or studs of silver. av-j ng1 cc n2 pp-f n1. (39) sermon (DIV2) 1218 Image 11
10566 In the borders of Solomons Queene, there was the representation of a Dove, whence they are called Torim, which some translate Turtures aureas; and their preaching was not in the inticing words of mans wisedome, In the borders of Solomons Queen, there was the representation of a Dove, whence they Are called Torim, which Some translate Tortures aureas; and their preaching was not in the enticing words of men Wisdom, p-acp dt n2 pp-f np1 n1, pc-acp vbds dt n1 pp-f dt n1, c-crq pns32 vbr vvn j, r-crq d vvi ng1 n1; cc po32 vvg vbds xx p-acp dt vvg n2 pp-f ng1 n1, (39) sermon (DIV2) 1218 Image 11
10567 but in the evidence of the spirit, which descended in the likenesse of a Dove. The borders were joyned together, but in the evidence of the Spirit, which descended in the likeness of a Dove. The borders were joined together, cc-acp p-acp dt n1 pp-f dt n1, r-crq vvd p-acp dt n1 pp-f dt n1. dt n2 vbdr vvn av, (39) sermon (DIV2) 1218 Image 11
10568 and in their Sermons there was good coherence: and in their Sermons there was good coherence: cc p-acp po32 n2 a-acp vbds j n1: (39) sermon (DIV2) 1218 Image 11
10569 for whereas there are two parts of Divinity, 1. The first de Dei beneficiis erga homines. for whereas there Are two parts of Divinity, 1. The First de Dei Benefits Erga homines. c-acp cs pc-acp vbr crd n2 pp-f n1, crd dt ord fw-fr fw-la fw-la fw-la fw-la. (39) sermon (DIV2) 1218 Image 11
10570 2. The second de officiis hominis erga Deum. 2. The second de Offices hominis Erga God. crd dt ord fw-la fw-la fw-la fw-la fw-la. (39) sermon (DIV2) 1218 Image 11
10571 The former were handled in the two former Sermons, and the later in the two later. The former were handled in the two former Sermons, and the later in the two later. dt j vbdr vvn p-acp dt crd j n2, cc dt jc p-acp dt crd jc. (39) sermon (DIV2) 1218 Image 11
10572 The benefits of God are either 1. Spirituall, as Redemption, of which the first discoursed. 2. Or Temporall, The benefits of God Are either 1. Spiritual, as Redemption, of which the First discoursed. 2. Or Temporal, dt n2 pp-f np1 vbr av-d crd j, c-acp n1, pp-f r-crq dt ord vvd. crd cc j, (39) sermon (DIV2) 1219 Image 11
11359 and to picke out the eyes of her dearest children: and to pick out the eyes of her dearest children: cc pc-acp vvi av dt n2 pp-f po31 js-jn n2: (41) sermon (DIV2) 1347 Image 11
10576 The first, as a Herald, proclaimed hostility, Awake, O sword, &c. The second, as a Steward of a Court, gave the charge, Charge the rich, &c. The third, as a Judge, pronounced a dreadfull sentence, In the day thou eatest thou shalt dye the death. The First, as a Herald, proclaimed hostility, Awake, Oh sword, etc. The second, as a Steward of a Court, gave the charge, Charge the rich, etc. The third, as a Judge, pronounced a dreadful sentence, In the day thou Eatest thou shalt die the death. dt ord, c-acp dt n1, vvn n1, vvb, uh n1, av dt ord, c-acp dt n1 pp-f dt n1, vvd dt n1, vvb dt j, av dt ord, c-acp dt n1, vvd dt j n1, p-acp dt n1 pns21 vv2 pns21 vm2 vvi dt n1. (39) sermon (DIV2) 1223 Image 11
10577 The fourth, as a Prophet, gave holy counsell and heavenly advice, Offer, &c. That we may be free from, The fourth, as a Prophet, gave holy counsel and heavenly Advice, Offer, etc. That we may be free from, dt ord, c-acp dt n1, vvd j vvb cc j n1, vvb, av cst pns12 vmb vbi j p-acp, (39) sermon (DIV2) 1226 Image 11
10578 and out of the danger of the blow of the first, and the charge of the second, and out of the danger of the blow of the First, and the charge of the second, cc av pp-f dt n1 pp-f dt vvb pp-f dt ord, cc dt vvb pp-f dt ord, (39) sermon (DIV2) 1226 Image 11
10579 and sentence of the third, wee must follow the advice of the fourth. All foure may bee likened to foure builders, and sentence of the third, we must follow the Advice of the fourth. All foure may be likened to foure Builders, cc vvb pp-f dt ord, pns12 vmb vvi dt n1 pp-f dt ord. av-d crd vmb vbi vvn p-acp crd n2, (39) sermon (DIV2) 1226 Image 11
10580 The first fitted and laid the corner stone. The First fitted and laid the corner stone. dt ord vvn cc vvn dt n1 n1. (39) sermon (DIV2) 1227 Image 11
10581 The second built a house, whose foundation was laid in humility, Charge the rich that they be not high minded: The second built a house, whose Foundation was laid in humility, Charge the rich that they be not high minded: dt ord vvd dt n1, rg-crq n1 vbds vvn p-acp n1, vvb dt j cst pns32 vbb xx j vvn: (39) sermon (DIV2) 1228 Image 11
10582 The walls raised up in hope, to lay hold on eternall life: The roofe was covered with charity, that they bee rich in good workes. The walls raised up in hope, to lay hold on Eternal life: The roof was covered with charity, that they be rich in good works. dt n2 vvd a-acp p-acp n1, pc-acp vvi n1 p-acp j n1: dt n1 vbds vvn p-acp n1, cst pns32 vbb j p-acp j n2. (39) sermon (DIV2) 1228 Image 11
10583 The third beautified it with a garden of pleasure, and hee fenced it with the Discipline of the Church, The third beautified it with a garden of pleasure, and he fenced it with the Discipline of the Church, dt ord vvd pn31 p-acp dt n1 pp-f n1, cc pns31 vvd pn31 p-acp dt n1 pp-f dt n1, (39) sermon (DIV2) 1229 Image 11
10584 as it were with a strong wall. The fourth built an Altar to offer sacrifice. as it were with a strong wall. The fourth built an Altar to offer sacrifice. c-acp pn31 vbdr p-acp dt j n1. dt ord vvd dt n1 pc-acp vvi n1. (39) sermon (DIV2) 1229 Image 11
10585 The first made according to the last Translation borders of gold: his speciall grace was in the order and composition. The First made according to the last translation borders of gold: his special grace was in the order and composition. dt ord vvd vvg p-acp dt ord n1 n2 pp-f n1: po31 j n1 vbds p-acp dt n1 cc n1. (39) sermon (DIV2) 1231 Image 11
10586 The second, according to Junius his version, Lineas aureas, golden lines: his grace was in frequent sentences and golden lines. The second, according to Junius his version, Lineas aureas, golden lines: his grace was in frequent sentences and golden lines. dt ord, vvg p-acp np1 po31 n1, fw-la fw-la, j n2: po31 n1 vbds p-acp j n2 cc j n2. (39) sermon (DIV2) 1232 Image 11
10587 The third, according to the Seventies interpretation, made Similitudines aureas, golden similitudes, comparing our Church to Paradise. The third, according to the Seventies Interpretation, made Similitudines aureas, golden Similitudes, comparing our Church to Paradise. dt ord, vvg p-acp dt ng1 n1, vvd fw-la fw-la, j n2, vvg po12 n1 p-acp n1. (39) sermon (DIV2) 1233 Image 11
10588 The fourth (as Brightman rendreth the words) made turtures aureas, golden turtles, gilding over, The fourth (as Brightman rendereth the words) made Tortures aureas, golden Turtle, gild over, dt ord (c-acp np1 vvz dt n2) vvd ng1 n1, j n2, vvg a-acp, (39) sermon (DIV2) 1234 Image 11
10589 if I may so speak, our spirituall offrings with a ric• discourse of his owne. Pliny writeth of the Opall stone, that it represented the colours of divers precious stones; if I may so speak, our spiritual offerings with a ric• discourse of his own. pliny Writeth of the Opal stone, that it represented the colours of diverse precious stones; cs pns11 vmb av vvi, po12 j n2 p-acp dt n1 n1 pp-f po31 d. np1 vvz pp-f dt n1 n1, cst pn31 vvn dt n2 pp-f j j n2; (39) sermon (DIV2) 1234 Image 11
10590 by name the Ruby or Carbuncle, the Amethyst, the Emrald, and the Margarite or Pearle. by name the Ruby or Carbuncle, the Amethyst, the Emerald, and the Margarite or Pearl. p-acp n1 dt n1 cc np1, dt n1, dt n1, cc dt np1 cc n1. (39) sermon (DIV2) 1234 Image 11
10591 In like manner I have represented unto you in this Rehearsall the beautifull colours of divers precious stones: In like manner I have represented unto you in this Rehearsal the beautiful colours of diverse precious stones: p-acp j n1 pns11 vhb vvn p-acp pn22 p-acp d n1 dt j n2 pp-f j j n2: (39) sermon (DIV2) 1234 Image 11
10592 in the first the colour of the Ruby; for he discoursed of the bloudy passion of Christ. in the First the colour of the Ruby; for he discoursed of the bloody passion of christ. p-acp dt ord dt n1 pp-f dt n1; c-acp pns31 vvd pp-f dt j n1 pp-f np1. (39) sermon (DIV2) 1234 Image 11
10593 In the second the purple colour of the Amethyst; for hee treated of riches and purple robes, and the equipage of honour. In the second the purple colour of the Amethyst; for he treated of riches and purple robes, and the equipage of honour. p-acp dt ord dt j-jn n1 pp-f dt n1; c-acp pns31 vvd pp-f n2 cc j-jn n2, cc dt n1 pp-f n1. (39) sermon (DIV2) 1234 Image 11
10594 In the third the green colour of the Emrald; for hee described the green and flourishing garden of Eden. In the third the green colour of the Emerald; for he described the green and flourishing garden of Eden. p-acp dt ord dt j-jn n1 pp-f dt n1; c-acp pns31 vvd dt j-jn cc j-vvg n1 pp-f np1. (39) sermon (DIV2) 1234 Image 11
10595 In the fourth, the cleare or white colour of the Chrystall or Pearle; In the fourth, the clear or white colour of the Crystal or Pearl; p-acp dt ord, dt j cc j-jn n1 pp-f dt n1 cc n1; (39) sermon (DIV2) 1234 Image 11
11318 I would know by whom? If by any Protestant, they know well it is but by a Sarcasme, or Ironie; I would know by whom? If by any Protestant, they know well it is but by a Sarcasm, or Irony; pns11 vmd vvi p-acp ro-crq? cs p-acp d n1, pns32 vvb av pn31 vbz p-acp p-acp dt n1, cc n1; (41) sermon (DIV2) 1343 Image 11
10597 The Opall representeth the colours of the abovenamed precious stones, incredibili mysturâ lucentes, shining by an incredible misture: The Opal Representeth the colours of the abovenamed precious stones, incredibili mysturâ lucentes, shining by an incredible misture: dt n1 vvz dt n2 pp-f dt j j n2, fw-la fw-la fw-la, vvg p-acp dt j n1: (39) sermon (DIV2) 1234 Image 11
10598 a glimpse whereof you may have in this briefe concatenation of them all. a glimpse whereof you may have in this brief concatenation of them all. dt n1 c-crq pn22 vmb vhi p-acp d j n1 pp-f pno32 d. (39) sermon (DIV2) 1234 Image 11
10599 God hath given us his Sonne the man, that is, his fellow, to be sacrificed for us, as the first taught; God hath given us his Son the man, that is, his fellow, to be sacrificed for us, as the First taught; np1 vhz vvn pno12 po31 n1 dt n1, cst vbz, po31 n1, pc-acp vbi vvn p-acp pno12, c-acp dt ord vvd; (39) sermon (DIV2) 1234 Image 11
10600 and with him hath given us all things richly to enjoy, as the second sh•wed: and with him hath given us all things richly to enjoy, as the second sh•wed: cc p-acp pno31 vhz vvn pno12 d n2 av-j pc-acp vvi, c-acp dt ord vvd: (39) sermon (DIV2) 1234 Image 11
10601 not only all things for necessity and profit, but even for lawfull delight and contentment, placing us as it were in Paradise, as the third declared. not only all things for necessity and profit, but even for lawful delight and contentment, placing us as it were in Paradise, as the third declared. xx av-j d n2 p-acp n1 cc n1, cc-acp av c-acp j n1 cc n1, vvg pno12 p-acp pn31 vbdr p-acp n1, c-acp dt ord vvd. (39) sermon (DIV2) 1234 Image 11
10602 Let us therefore offer unto him the sacrifice of righteousnesse, as the fourth exhorted. Let us Therefore offer unto him the sacrifice of righteousness, as the fourth exhorted. vvb pno12 av vvi p-acp pno31 dt n1 pp-f n1, c-acp dt ord vvd. (39) sermon (DIV2) 1234 Image 11
10603 Yee whom God hath enriched with store of learning, open your treasures, and say to the Spouse of Christ, out of these we will make thee borders of gold with studs of silver. Ye whom God hath enriched with store of learning, open your treasures, and say to the Spouse of christ, out of these we will make thee borders of gold with studs of silver. pn22 r-crq np1 vhz vvn p-acp n1 pp-f n1, vvb po22 n2, cc vvb p-acp dt n1 pp-f np1, av pp-f d pns12 vmb vvi pno21 n2 pp-f n1 p-acp n2 pp-f n1. (39) sermon (DIV2) 1234 Image 11
10604 Yee of Gods people, whom hee hath blessed with worldly wealth, open your treasures, and say to the Spouse of Christ, out of these wee will make thee borders of gold with studs of silver: Ye of God's people, whom he hath blessed with worldly wealth, open your treasures, and say to the Spouse of christ, out of these we will make thee borders of gold with studs of silver: pn22 pp-f n2 n1, ro-crq pns31 vhz vvn p-acp j n1, vvb po22 n2, cc vvb p-acp dt n1 pp-f np1, av pp-f d pns12 vmb vvi pno21 n2 pp-f n1 p-acp n2 pp-f n1: (39) sermon (DIV2) 1234 Image 11
10605 and then bee yee assured, God will open the treasures of his bounty, and the three persons in Trinity will say, We will make you borders of gold with studs of silver; and then be ye assured, God will open the treasures of his bounty, and the three Persons in Trinity will say, We will make you borders of gold with studs of silver; cc av vbb pn22 vvn, np1 vmb vvi dt n2 pp-f po31 n1, cc dt crd n2 p-acp np1 vmb vvi, pns12 vmb vvi pn22 n2 pp-f n1 p-acp n2 pp-f n1; (39) sermon (DIV2) 1234 Image 11
10606 and not onely borders for your breasts, and chaines for your neckes, but also eare-rings for your eares, and not only borders for your breasts, and chains for your necks, but also earrings for your ears, cc xx av-j n2 p-acp po22 n2, cc n2 p-acp po22 n2, cc-acp av n2 p-acp po22 n2, (39) sermon (DIV2) 1234 Image 11
10607 and bracelets for your hands, and frontlets for your faces, and a crown for your heads: and bracelets for your hands, and frontlets for your faces, and a crown for your Heads: cc n2 p-acp po22 n2, cc n2 p-acp po22 n2, cc dt n1 p-acp po22 n2: (39) sermon (DIV2) 1234 Image 11
10608 wee will enrich you with invaluable jewels of grace here, and an incorruptible crowne of glory hereafter. we will enrich you with invaluable Jewels of grace Here, and an incorruptible crown of glory hereafter. pns12 vmb vvi pn22 p-acp j n2 pp-f n1 av, cc dt j n1 pp-f n1 av. (39) sermon (DIV2) 1234 Image 11
10609 So be it heavenly Father, for the merits of thy Sonne, by the powerfull operation of the Holy Spirit. To whom, &c. So be it heavenly Father, for the merits of thy Son, by the powerful operation of the Holy Spirit. To whom, etc. np1 vbb pn31 j n1, p-acp dt n2 pp-f po21 n1, p-acp dt j n1 pp-f dt j n1. p-acp ro-crq, av (39) sermon (DIV2) 1234 Image 11
10610 THE ANGEL OF THYATIRA ENDITED. A Sermon preached at the Crosse, Anno 1614. THE XXXIII. SERMON. REVEL. 2.18, 19, 20. THE ANGEL OF THYATIRA ENDITED. A Sermon preached At the Cross, Anno 1614. THE XXXIII. SERMON. REVEL. 2.18, 19, 20. dt n1 pp-f np1 vvn. dt n1 vvd p-acp dt n1, fw-la crd dt crd. n1. vvb. crd, crd, crd (40) sermon (DIV2) 1234 Image 11
10611 And to the Angel of the Church in Thyatira, write, These things, saith the Son of God, who hath his eyes like unto a flame of fire, And to the Angel of the Church in Thyatira, write, These things, Says the Son of God, who hath his eyes like unto a flame of fire, cc p-acp dt n1 pp-f dt n1 p-acp np1, vvb, d n2, vvz dt n1 pp-f np1, r-crq vhz po31 n2 av-j p-acp dt n1 pp-f n1, (40) sermon (DIV2) 1235 Image 11
10612 and his feet like fine brasse: and his feet like fine brass: cc po31 n2 av-j j n1: (40) sermon (DIV2) 1235 Image 11
10613 19. I know thy workes, and charity, and service, and faith, and thy patience, and thy workes, 19. I know thy works, and charity, and service, and faith, and thy patience, and thy works, crd pns11 vvb po21 n2, cc n1, cc n1, cc n1, cc po21 n1, cc po21 n2, (40) sermon (DIV2) 1236 Image 11
10614 and the last to be more than the first. and the last to be more than the First. cc dt ord pc-acp vbi av-dc cs dt ord. (40) sermon (DIV2) 1236 Image 11
10615 20. Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth her selfe a Prophetesse, to teach and seduce my servants to commit fornication, 20. Notwithstanding I have a few things against thee, Because thou sufferest that woman Jezebel, which calls her self a Prophetess, to teach and seduce my Servants to commit fornication, crd a-acp pns11 vhb dt d n2 p-acp pno21, c-acp pns21 vv2 d n1 np1, r-crq vvz po31 n1 dt n1, pc-acp vvi cc vvi po11 n2 pc-acp vvi n1, (40) sermon (DIV2) 1237 Image 11
10616 and to eate things sacrificed unto Idols. Right Honourable, &c. and to eat things sacrificed unto Idols. Right Honourable, etc. cc pc-acp vvi n2 vvn p-acp n2. av-jn j, av (40) sermon (DIV2) 1237 Image 11
10813 as Angels to give our selves to divine contemplation, and endevour to frame our lives to a heavenly conversation. as Angels to give our selves to divine contemplation, and endeavour to frame our lives to a heavenly Conversation. c-acp n2 pc-acp vvi po12 n2 p-acp j-jn n1, cc vvi pc-acp vvi po12 n2 p-acp dt j n1. (40) sermon (DIV2) 1280 Image 11
10617 IF the seven golden Candlestickes which Saint John saw, were illustrious types and glorious emblemes of all succeeding Christian Churches, IF the seven golden Candlesticks which Saint John saw, were illustrious types and glorious emblems of all succeeding Christian Churches, cs dt crd j n2 r-crq n1 np1 vvd, vbdr j n2 cc j n2 pp-f d j-vvg njp n2, (40) sermon (DIV2) 1238 Image 11
10618 as many learned Commentatours upon this mysterious prophesie conceive, and the seven Letters written to the seven Churches of Asia immediatly represented by them, as many learned Commentators upon this mysterious prophesy conceive, and the seven Letters written to the seven Churches of Asia immediately represented by them, c-acp d j n2 p-acp d j vvb vvi, cc dt crd n2 vvn p-acp dt crd n2 pp-f np1 av-j vvn p-acp pno32, (40) sermon (DIV2) 1238 Image 11
10619 as well appertaine to us in the autumne, for whom, as to those prime-roses that appeared in the spring of Christian piety and religion, to whom they were directed: as well appertain to us in the autumn, for whom, as to those primroses that appeared in the spring of Christian piety and Religion, to whom they were directed: c-acp av vvi p-acp pno12 p-acp dt n1, p-acp ro-crq, c-acp p-acp d n2 cst vvd p-acp dt vvb pp-f njp n1 cc n1, p-acp ro-crq pns32 vbdr vvn: (40) sermon (DIV2) 1238 Image 11
10620 wee may without scruple seize on this indorsed to the Angel of the Church of Thyatira, breake open the seales, we may without scruple seize on this endorsed to the Angel of the Church of Thyatira, break open the Seals, pns12 vmb p-acp n1 vvi p-acp d vvn p-acp dt n1 pp-f dt n1 pp-f np1, vvb av-j dt n2, (40) sermon (DIV2) 1238 Image 11
10621 and peruse the contents thereof, which seem better to sort with the present state of our Church, and peruse the contents thereof, which seem better to sort with the present state of our Church, cc vvb dt n2 av, r-crq vvb jc p-acp n1 p-acp dt j n1 pp-f po12 n1, (40) sermon (DIV2) 1238 Image 11
10622 than of any that at this day beares the name of Christian. than of any that At this day bears the name of Christian. cs pp-f d cst p-acp d n1 vvz dt n1 pp-f np1. (40) sermon (DIV2) 1238 Image 11
10623 Wherefore I make bold to unfold it, and altering a word only in the superscription, thus I reade and expound it in your eares, Wherefore I make bold to unfold it, and altering a word only in the superscription, thus I read and expound it in your ears, c-crq pns11 vvb j pc-acp vvi pn31, cc vvg dt n1 av-j p-acp dt n1, av pns11 vvb cc vvi pn31 p-acp po22 n2, (40) sermon (DIV2) 1238 Image 11
10624 and pray God to seale it up in your hearts. and pray God to seal it up in your hearts. cc vvb np1 pc-acp vvi pn31 a-acp p-acp po22 n2. (40) sermon (DIV2) 1238 Image 11
10625 To the Angel that is Guardian, Centinell, or chiefe Watchman of the Church of England, thus writeth the Sonne of God by eternall generation, who hath eyes like a flame of fire to enlighten the darkest corners of the heart, To the Angel that is Guardian, Centinel, or chief Watchman of the Church of England, thus Writeth the Son of God by Eternal generation, who hath eyes like a flame of fire to enlighten the Darkest corners of the heart, p-acp dt n1 cst vbz n1, n1, cc j-jn n1 pp-f dt n1 pp-f np1, av vvz dt n1 pp-f np1 p-acp j n1, r-crq vhz n2 vvb dt n1 pp-f n1 pc-acp vvi dt js n2 pp-f dt n1, (40) sermon (DIV2) 1238 Image 11
10626 and discover the most hidden thoughts: and discover the most hidden thoughts: cc vvi dt av-ds j-vvn n2: (40) sermon (DIV2) 1238 Image 11
10627 and his feet like fine brasse, most pure, that can tread upon none but holy ground. and his feet like fine brass, most pure, that can tread upon none but holy ground. cc po31 n2 av-j j n1, av-ds j, cst vmb vvi p-acp pix cc-acp j n1. (40) sermon (DIV2) 1238 Image 11
10628 I know thy workes to be many, and thy love to be entire, and thy service to be faithfull, I know thy works to be many, and thy love to be entire, and thy service to be faithful, pns11 vvb po21 n2 pc-acp vbi d, cc po21 n1 pc-acp vbi j, cc po21 n1 pc-acp vbi j, (40) sermon (DIV2) 1239 Image 11
10629 and thy faith to be sound, and thy patience to bee invincible, and thy workes, and the last to be more than the first. and thy faith to be found, and thy patience to be invincible, and thy works, and the last to be more than the First. cc po21 n1 pc-acp vbi j, cc po21 n1 pc-acp vbi j, cc po21 n2, cc dt ord pc-acp vbi av-dc cs dt ord. (40) sermon (DIV2) 1239 Image 11
10630 The faire and magnificent Colledges lately founded, and Churches sumptuously repaired, and Libraries rarely furnished, The fair and magnificent Colleges lately founded, and Churches sumptuously repaired, and Libraries rarely furnished, dt j cc j n2 av-j vvn, cc n2 av-j vvn, cc n2 av-j vvn, (40) sermon (DIV2) 1239 Image 11
10631 and Schooles richly endowed, and Students in the Universities liberally maintained, and the poore in Hospitals charitably relieved, are standing testimonies and living evidences thereof: and Schools richly endowed, and Students in the Universities liberally maintained, and the poor in Hospitals charitably relieved, Are standing testimonies and living evidences thereof: cc n2 av-j vvn, cc n2 p-acp dt n2 av-j vvn, cc dt j p-acp n2 av-j vvn, vbr vvg n2 cc vvg n2 av: (40) sermon (DIV2) 1239 Image 11
10632 Notwithstanding I have a few things against thee, that thou sufferest the woman that sitteth upon seven hils, the mother of harlots, Notwithstanding I have a few things against thee, that thou sufferest the woman that Sitteth upon seven hills, the mother of harlots, a-acp pns11 vhb dt d n2 p-acp pno21, cst pns21 vv2 dt n1 cst vvz p-acp crd n2, dt n1 pp-f n2, (40) sermon (DIV2) 1239 Image 11
10633 and abominations of the earth, Jezabel of Rome, which calleth her selfe a Prophetesse, and Mistresse of all Prophets and Prophetesses, by Priests and Jesuites to teach and deceive my servants, to make them commit spirituall fornication, and freely communicate with Idolaters; and abominations of the earth, Jezebel of Rome, which calls her self a Prophetess, and Mistress of all prophets and Prophetesses, by Priests and Jesuits to teach and deceive my Servants, to make them commit spiritual fornication, and freely communicate with Idolaters; cc n2 pp-f dt n1, np1 pp-f np1, r-crq vvz po31 n1 dt n1, cc n1 pp-f d n2 cc n2, p-acp n2 cc np2 p-acp vvi cc vvi po11 n2, pc-acp vvi pno32 vvi j n1, cc av-j vvi p-acp n2; (40) sermon (DIV2) 1239 Image 11
10634 and I gave her space to repent, sixty yeers at least, that she might not complain that I began with violent & extreme courses, and I gave her Molle to Repent, sixty Years At least, that she might not complain that I began with violent & extreme courses, cc pns11 vvd po31 n1 pc-acp vvi, crd n2 p-acp ds, cst pns31 vmd xx vvi cst pns11 vvd p-acp j cc j-jn n2, (40) sermon (DIV2) 1239 Image 11
11765 nor is it the incident, but the reflected beame of the Sunne that giveth the greatest heate: nor is it the incident, but the reflected beam of the Sun that gives the greatest heat: ccx vbz pn31 dt j, cc-acp dt vvn n1 pp-f dt n1 cst vvz dt js n1: (43) sermon (DIV2) 1428 Image 11
10635 and launced her wounds whilest they were greene; but all this while she hath not repented of her Superstitions and abominable Idolatries: and lanced her wounds whilst they were green; but all this while she hath not repented of her Superstitions and abominable Idolatries: cc vvd po31 n2 cs pns32 vbdr j-jn; cc-acp d d n1 pns31 vhz xx vvn pp-f po31 n2 cc j n2: (40) sermon (DIV2) 1239 Image 11
10636 therefore I will lay it heavie upon her, I will send plague after plague, and heape sorrow upon sorrow, and adde affliction to affliction; Therefore I will lay it heavy upon her, I will send plague After plague, and heap sorrow upon sorrow, and add affliction to affliction; av pns11 vmb vvi pn31 j p-acp pno31, pns11 vmb vvi n1 p-acp n1, cc vvi n1 p-acp n1, cc vvi n1 p-acp n1; (40) sermon (DIV2) 1239 Image 11
10637 and if all will not serve, I will poure out the dregges of my red wine on her, and if all will not serve, I will pour out the dregs of my read wine on her, cc cs d vmb xx vvi, pns11 vmb vvi av dt n2 pp-f po11 j-jn n1 p-acp pno31, (40) sermon (DIV2) 1239 Image 11
10638 and quench the fire of my wrath with her stained bloud. and quench the fire of my wrath with her stained blood. cc vvi dt n1 pp-f po11 n1 p-acp po31 j-vvn n1. (40) sermon (DIV2) 1239 Image 11
10639 I will kill her children with death, and all the Churches shall know that I am hee that searcheth deep into the wounds of the heart and reines, and discover filthinesse & corruption in the inward parts; I will kill her children with death, and all the Churches shall know that I am he that Searches deep into the wounds of the heart and reins, and discover filthiness & corruption in the inward parts; pns11 vmb vvi po31 n2 p-acp n1, cc d dt n2 vmb vvi cst pns11 vbm pns31 cst vvz j-jn p-acp dt n2 pp-f dt n1 cc n2, cc vvi n1 cc n1 p-acp dt j n2; (40) sermon (DIV2) 1239 Image 11
10640 and I will give unto every one according to his workes; and I will give unto every one according to his works; cc pns11 vmb vvi p-acp d pi vvg p-acp po31 n2; (40) sermon (DIV2) 1239 Image 11
10641 but unto you I say, and to the rest in great Britaine, as many as have not this doctrine of the Romish Jezabel, and which have not knowne the depths of Sathan her mysteries of iniquity, I will put upon you no other burden of Lawes or Canons but that which you have already: but unto you I say, and to the rest in great Britain, as many as have not this Doctrine of the Romish Jezebel, and which have not known the depths of Sathan her Mysteres of iniquity, I will put upon you no other burden of Laws or Canonas but that which you have already: cc-acp p-acp pn22 pns11 vvb, cc p-acp dt n1 p-acp j np1, c-acp d c-acp vhb xx d n1 pp-f dt np1 np1, cc r-crq vhb xx vvn dt n2 pp-f np1 po31 n2 pp-f n1, pns11 vmb vvi p-acp pn22 dx n-jn n1 pp-f n2 cc n2 p-acp d r-crq pn22 vhb av: (40) sermon (DIV2) 1239 Image 11
10642 Hold fast till I come to judgement. Hold fast till I come to judgement. vvb av-j c-acp pns11 vvb p-acp n1. (40) sermon (DIV2) 1239 Image 11
10643 In this Letter observe we 1. The superscription mysterious, Ver. 18. 2. The contents various, presenting to our religious thoughts 1. A sweet insinuation, Ver. 19. 2. A sharpe reprehension, Ver. 20, 21. 3. A fearfull commination, Ver. 22, 23. 4. A comfortable conclusion, Ver. 24. In the superscription wee have an admirable description of the glorified body of our Redeemer, which shineth more brightly than a flame of fire, or the finest metall glowing in the furnace: In this letter observe we 1. The superscription mysterious, Ver. 18. 2. The contents various, presenting to our religious thoughts 1. A sweet insinuation, Ver. 19. 2. A sharp reprehension, Ver. 20, 21. 3. A fearful commination, Ver. 22, 23. 4. A comfortable conclusion, Ver. 24. In the superscription we have an admirable description of the glorified body of our Redeemer, which shines more brightly than a flame of fire, or the Finest metal glowing in the furnace: p-acp d n1 vvb pns12 crd dt n1 j, np1 crd crd dt n2 j, vvg p-acp po12 j n2 crd dt j n1, np1 crd crd dt j n1, np1 crd, crd crd dt j n1, np1 crd, crd crd dt j n1, np1 crd p-acp dt n1 pns12 vhb dt j n1 pp-f dt vvn n1 pp-f po12 n1, r-crq vvz av-dc av-j cs dt n1 pp-f n1, cc dt js n1 j-vvg p-acp dt n1: (40) sermon (DIV2) 1240 Image 11
10644 Secondly, an eminent title attributed to the Bishop or Super-intendent of the Church in Thyatira: The Angel. Secondly, an eminent title attributed to the Bishop or Superintendent of the Church in Thyatira: The Angel. ord, dt j n1 vvn p-acp dt n1 cc j pp-f dt n1 p-acp np1: dt n1. (40) sermon (DIV2) 1241 Image 11
10645 To the Angel in Thyatira, saith the Sonne of God, who hath eyes like a flame of fire, to inlighten the godly, and burne up the ungodly: To the Angel in Thyatira, Says the Son of God, who hath eyes like a flame of fire, to inlighten the godly, and burn up the ungodly: p-acp dt n1 p-acp np1, vvz dt n1 pp-f np1, r-crq vhz n2 vvb dt n1 pp-f n1, p-acp vvi dt j, cc vvb a-acp dt j: (40) sermon (DIV2) 1242 Image 11
10646 and feet like brasse, to support his Church, and bruise the enemies thereof, I know thy workes, proceeding from thy love, and thy love testified by thy service, and thy service approved by thy faith, and thy faith tryed by thy patience; and that the silver springs of thy bounty have more overflowed at the last, than at the first. and feet like brass, to support his Church, and bruise the enemies thereof, I know thy works, proceeding from thy love, and thy love testified by thy service, and thy service approved by thy faith, and thy faith tried by thy patience; and that the silver springs of thy bounty have more overflowed At the last, than At the First. cc n2 j n1, pc-acp vvi po31 n1, cc vvb dt n2 av, pns11 vvb po21 n2, vvg p-acp po21 vvb, cc po21 vvb vvn p-acp po21 n1, cc po21 n1 vvn p-acp po21 n1, cc po21 n1 vvn p-acp po21 n1; cc d dt n1 vvz pp-f po21 n1 vhb dc vvd p-acp dt ord, cs p-acp dt ord. (40) sermon (DIV2) 1242 Image 11
10647 Thus farre the sweet insinuation, which afterwards falls into a sharpe reprehension, like as the sweet river Hypanis into the bitter fountaine Exampeus. Thus Far the sweet insinuation, which afterwards falls into a sharp reprehension, like as the sweet river Hypanis into the bitter fountain Example. av av-j dt j n1, r-crq av vvz p-acp dt j n1, av-j c-acp dt j n1 np1 p-acp dt j n1 np1. (40) sermon (DIV2) 1242 Image 11
10648 Notwithstanding I have an action against thee, that thou sufferest the filthy Strumpet Jezebel to corrupt the bodies and soules of my servants, by permitting corporall fornication to them, Notwithstanding I have an actium against thee, that thou sufferest the filthy Strumpet Jezebel to corrupt the bodies and Souls of my Servants, by permitting corporal fornication to them, a-acp pns11 vhb dt n1 p-acp pno21, cst pns21 vv2 dt j n1 np1 pc-acp vvi dt ng1 cc n2 pp-f po11 n2, p-acp vvg j n1 p-acp pno32, (40) sermon (DIV2) 1242 Image 11
11830 & the Romans will come & take away this place and our Nation. & the Romans will come & take away this place and our nation. cc dt np1 vmb vvi cc vvi av d n1 cc po12 n1. (43) sermon (DIV2) 1441 Image 11
10649 and committing spirituall with them, whose judgement sleepeth not, no not in her bed, but even there shall surprise her. and committing spiritual with them, whose judgement Sleepeth not, no not in her Bed, but even there shall surprise her. cc vvg j p-acp pno32, rg-crq n1 vvz xx, uh-dx xx p-acp po31 n1, cc-acp av a-acp vmb vvi pno31. (40) sermon (DIV2) 1242 Image 11
10650 For behold, I will cast her into a bed: where she hath cast her selfe in wantonnesse, I will cast her in great weaknesse, For behold, I will cast her into a Bed: where she hath cast her self in wantonness, I will cast her in great weakness, p-acp vvb, pns11 vmb vvi pno31 p-acp dt n1: c-crq pns31 vhz vvn po31 n1 p-acp n1, pns11 vmb vvi pno31 p-acp j n1, (40) sermon (DIV2) 1242 Image 11
10651 and will make her bed of pleasure a racke to torment her: and will make her Bed of pleasure a rack to torment her: cc vmb vvi po31 n1 pp-f n1 dt n1 pc-acp vvi pno31: (40) sermon (DIV2) 1242 Image 11
10652 Ubi peccavit punietur, where she swilled in her stolne waters that rellished so sweet in her mouth, shee shall take downe her bitter potion; Ubi oblectamentum ibi tormentum. Ubi peccavit punietur, where she swilled in her stolen waters that relished so sweet in her Mouth, she shall take down her bitter potion; Ubi oblectamentum There Tormentum. fw-la fw-la fw-la, c-crq pns31 vvn p-acp po31 vvn n2 cst vvd av j p-acp po31 n1, pns31 vmb vvi a-acp po31 j n1; fw-la fw-la fw-la fw-la. (40) sermon (DIV2) 1242 Image 11
10653 Of which plagues of Jezebel, when God shall open the vials mouth: at this time I purpose to gather some few observations from the two former branches of this Scripture; Of which plagues of Jezebel, when God shall open the vials Mouth: At this time I purpose to gather Some few observations from the two former branches of this Scripture; pp-f r-crq n2 pp-f np1, c-crq np1 vmb vvi dt n2 n1: p-acp d n1 pns11 vvb pc-acp vvi d d n2 p-acp dt crd j n2 pp-f d n1; (40) sermon (DIV2) 1242 Image 11
10654 but to insist wholly upon the third: but to insist wholly upon the third: cc-acp pc-acp vvi av-jn p-acp dt ord: (40) sermon (DIV2) 1242 Image 11
10655 in the explication whereof, when I have proved by invincible arguments that Jezebel is not to be tolerated; in the explication whereof, when I have proved by invincible Arguments that Jezebel is not to be tolerated; p-acp dt n1 c-crq, c-crq pns11 vhb vvn p-acp j n2 cst np1 vbz xx pc-acp vbi vvn; (40) sermon (DIV2) 1242 Image 11
10656 in the application I will demonstrate that the Pseudo-catholike Romane Church, otherwise called the Whore of Babylon, is Jezebel, or worse, if worse may bee: in the application I will demonstrate that the Pseudo-catholic Roman Church, otherwise called the Whore of Babylon, is Jezebel, or Worse, if Worse may be: p-acp dt n1 pns11 vmb vvi d dt j jp n1, av vvn dt n1 pp-f np1, vbz np1, cc av-jc, cs av-jc vmb vbi: (40) sermon (DIV2) 1242 Image 11
10657 as God shall assist mee with his Spirit, and endue mee with power from above, for which I beseech you all to joyn with mee in prayer. O most gracious God, &c. And to the Angel of the Church in Thyatira, write, &c. The Naturalists observe, that the thickest and best hony is that which is squeezed last out of the combe: as God shall assist me with his Spirit, and endue me with power from above, for which I beseech you all to join with me in prayer. Oh most gracious God, etc. And to the Angel of the Church in Thyatira, write, etc. The Naturalists observe, that the thickest and best honey is that which is squeezed last out of the comb: c-acp np1 vmb vvi pno11 p-acp po31 n1, cc vvb pno11 p-acp n1 p-acp a-acp, p-acp r-crq pns11 vvb pn22 d pc-acp vvi p-acp pno11 p-acp n1. uh av-ds j np1, av cc p-acp dt n1 pp-f dt n1 p-acp np1, vvb, av dt n2 vvb, cst dt js cc js n1 vbz d r-crq vbz vvn ord av pp-f dt n1: (40) sermon (DIV2) 1242 Image 11
10658 and usually the daintiest dish is served in at the last course; and Musicians reserve the sweetest straine for their close: and usually the daintiest dish is served in At the last course; and Musicians reserve the Sweetest strain for their close: cc av-j dt js n1 vbz vvn p-acp p-acp dt ord n1; cc n2 vvb dt js n1 p-acp po32 n1: (40) sermon (DIV2) 1244 Image 11
10659 and Rhetoricians take speciall care of their peroration. The last speech of a dying friend leaves a deep impression in our hearts; and Rhetoricians take special care of their peroration. The last speech of a dying friend leaves a deep impression in our hearts; cc n2 vvb j n1 pp-f po32 n1. dt ord n1 pp-f dt j-vvg n1 vvz dt j-jn n1 p-acp po12 n2; (40) sermon (DIV2) 1244 Image 11
10660 and art, imitating nature, holdeth out the last note of the dying sound in the organ or voice: and art, imitating nature, holds out the last note of the dying found in the organ or voice: cc n1, vvg n1, vvz av dt ord n1 pp-f dt j-vvg n1 p-acp dt n1 cc n1: (40) sermon (DIV2) 1244 Image 11
10661 which consideration should stirre up our religious thoughts and affections to entertain with greatest alacrity and singular respect the admonitions and prophecies delivered in this booke, which consideration should stir up our religious thoughts and affections to entertain with greatest alacrity and singular respect the admonitions and prophecies Delivered in this book, r-crq n1 vmd vvi a-acp po12 j n2 cc n2 pc-acp vvi p-acp js n1 cc j n1 dt n2 cc n2 vvn p-acp d n1, (40) sermon (DIV2) 1244 Image 11
10662 as being the last words of our Lords last will and testament, and the last breath as it were of the Spirit of God. as being the last words of our lords last will and Testament, and the last breath as it were of the Spirit of God. c-acp vbg dt ord n2 pp-f po12 n2 ord vmb cc n1, cc dt ord n1 c-acp pn31 vbdr pp-f dt n1 pp-f np1. (40) sermon (DIV2) 1244 Image 11
10663 If that of the Poet be true, that the beames of the Sunne shine most pleasantly at his setting, how pleasant and deare ought the light of this Propheticall booke be unto us, which is the last irradiation and glissoning of the Sunne of righteousnesse? In it discerne we may 1. Counsels, chapt. 2.3. 2. Predictions of the state of the Church. 1. Militant, from the 4th to the 21. 2. Triumphant, from the 21. to the end. If that of the Poet be true, that the beams of the Sun shine most pleasantly At his setting, how pleasant and deer ought the Light of this Prophetical book be unto us, which is the last irradiation and glissoning of the Sun of righteousness? In it discern we may 1. Counsels, Chapter. 2.3. 2. Predictions of the state of the Church. 1. Militant, from the 4th to the 21. 2. Triumphant, from the 21. to the end. cs d pp-f dt n1 vbb j, cst dt n2 pp-f dt n1 vvi av-ds av-j p-acp po31 n-vvg, c-crq j cc av-jn vmd av vvi pp-f d j n1 vbb p-acp pno12, r-crq vbz dt ord n1 cc n-vvg pp-f dt n1 pp-f n1? p-acp pn31 vvi pns12 vmb crd ng1, j. crd. crd n2 pp-f dt n1 pp-f dt n1. crd j, p-acp dt ord p-acp dt crd crd j, p-acp dt crd p-acp dt n1. (40) sermon (DIV2) 1244 Image 11
10664 The manner of delivery of both to Saint John, was by speciall revelation; The manner of delivery of both to Saint John, was by special Revelation; dt n1 pp-f n1 pp-f d p-acp n1 np1, vbds p-acp j n1; (40) sermon (DIV2) 1245 Image 11
10665 which you will better conceive, if you be pleased to take notice of the meanes, whereby all knowledge divine and humane is conveighed into the soule. which you will better conceive, if you be pleased to take notice of the means, whereby all knowledge divine and humane is conveyed into the soul. r-crq pn22 vmb av-jc vvi, cs pn22 vbb vvn pc-acp vvi n1 pp-f dt n2, c-crq d n1 j-jn cc j vbz vvd p-acp dt n1. (40) sermon (DIV2) 1245 Image 11
10666 As all water ariseth either from Springs below, or falleth from the Clouds above; so all knowledge is either gathered from the creatures by naturall reason, grounded upon experience, As all water arises either from Springs below, or falls from the Clouds above; so all knowledge is either gathered from the creatures by natural reason, grounded upon experience, p-acp d n1 vvz d p-acp n2 a-acp, cc vvz p-acp dt n2 a-acp; av d n1 vbz av-d vvn p-acp dt n2 p-acp j n1, vvn p-acp n1, (40) sermon (DIV2) 1245 Image 11
10667 or immediately descendeth from the Father of lights, and is attained unto by supernaturall illumination. or immediately Descendeth from the Father of lights, and is attained unto by supernatural illumination. cc av-j vvz p-acp dt n1 pp-f n2, cc vbz vvn p-acp p-acp j n1. (40) sermon (DIV2) 1245 Image 11
10668 Supernaturall illumination is either 1. By ordinary inspiration, common to all the Pen-men of the holy Ghost, who wrote the dictates of the Spirit, Supernatural illumination is either 1. By ordinary inspiration, Common to all the Penmen of the holy Ghost, who wrote the dictates of the Spirit, j n1 vbz d crd p-acp j n1, j p-acp d dt n2 pp-f dt j n1, r-crq vvd dt vvz pp-f dt n1, (40) sermon (DIV2) 1246 Image 11
10669 and were so assisted by him, that they could not set downe any thing amisse. 2. By extraordinary revelation; and were so assisted by him, that they could not Set down any thing amiss. 2. By extraordinary Revelation; cc vbdr av vvn p-acp pno31, cst pns32 vmd xx vvi a-acp d n1 av. crd p-acp j n1; (40) sermon (DIV2) 1246 Image 11
10670 which may be either 1. Of things past, whereof there remaine no records, monuments, or memorialls to furnish the writer of them: which may be either 1. Of things past, whereof there remain no records, monuments, or memorials to furnish the writer of them: r-crq vmb vbi d crd pp-f n2 j, c-crq pc-acp vvi dx n2, n2, cc n2-jn pc-acp vvi dt n1 pp-f pno32: (40) sermon (DIV2) 1246 Image 11
10671 such was the story of Genesis before the Floud, whereof Moses could bee no otherwise infallibly enformed, such was the story of Genesis before the Flood, whereof Moses could be no otherwise infallibly informed, d vbds dt n1 pp-f n1 p-acp dt n1, c-crq np1 vmd vbi av-dx av av-j vvn, (40) sermon (DIV2) 1246 Image 11
10672 than by Gods revealing them unto him. 2. Of things to come, which is properly termed prophecy; than by God's revealing them unto him. 2. Of things to come, which is properly termed prophecy; cs p-acp n2 vvg pno32 p-acp pno31. crd pp-f n2 pc-acp vvi, r-crq vbz av-j vvn n1; (40) sermon (DIV2) 1246 Image 11
10673 and this may be either 1. By instinct, when men or women fore-tell things to come, not knowing the certainty, and this may be either 1. By instinct, when men or women foretell things to come, not knowing the certainty, cc d vmb vbi d crd p-acp n1, c-crq n2 cc n2 vvb n2 pc-acp vvi, xx vvg dt n1, (40) sermon (DIV2) 1246 Image 11
10674 or being fully perswaded of the things themselves. 2. Per raptum, or ravishing of Spirit, or being Fully persuaded of the things themselves. 2. Per raptum, or ravishing of Spirit, cc vbg av-j vvn pp-f dt n2 px32. crd fw-la fw-la, cc vvg pp-f n1, (40) sermon (DIV2) 1246 Image 11
10675 when they fore-tell such things, whereof they are infallibly assured, either 1. By voice, as Moses was. 2. By dreame, when they foretell such things, whereof they Are infallibly assured, either 1. By voice, as Moses was. 2. By dream, c-crq pns32 vvb d n2, c-crq pns32 vbr av-j vvn, d crd p-acp n1, c-acp np1 vbds. crd p-acp n1, (40) sermon (DIV2) 1246 Image 11
10676 as Daniel. 3. By vision, as Esay, Ezekiel, Zechary, and other Prophets. as daniel. 3. By vision, as Isaiah, Ezekielem, Zechariah, and other prophets. c-acp np1. crd p-acp n1, c-acp np1, np1, np1, cc j-jn n2. (40) sermon (DIV2) 1246 Image 11
10677 By instinct I am easily induced to beleeve, that many, especially before their death, may fore-tell many things that come to passe shortly after; By instinct I am Easily induced to believe, that many, especially before their death, may foretell many things that come to pass shortly After; p-acp n1 pns11 vbm av-j vvn pc-acp vvi, cst d, av-j p-acp po32 n1, vmb vvb d n2 cst vvb pc-acp vvi av-j a-acp; (40) sermon (DIV2) 1247 Image 11
10678 and I deny not but some also may per raptum, as I am perswaded John Hus did before his martyrdome in those words, which are stampt in the coyne of those dayes yet to be seen: and I deny not but Some also may per raptum, as I am persuaded John Hus did before his martyrdom in those words, which Are stamped in the coin of those days yet to be seen: cc pns11 vvb xx p-acp d av vmb fw-la fw-la, c-acp pns11 vbm vvn np1 zz vdd p-acp po31 n1 p-acp d n2, r-crq vbr vvn p-acp dt n1 pp-f d n2 av pc-acp vbi vvn: (40) sermon (DIV2) 1247 Image 11
10679 Centum revolutis annis respondebitis Deo & mihi, after a hundred yeeres you shall bee called to an accompt for these things: Centum revolutis Annis respondebitis God & mihi, After a hundred Years you shall be called to an account for these things: fw-la fw-la fw-la fw-la fw-la cc fw-la, p-acp dt crd n2 pn22 vmb vbi vvn p-acp dt n1 p-acp d n2: (40) sermon (DIV2) 1247 Image 11
10680 about which time they were openly challenged for them by Martin Luther, and other zealous Reformers. about which time they were openly challenged for them by Martin Luther, and other zealous Reformers. p-acp r-crq n1 pns32 vbdr av-j vvn p-acp pno32 p-acp np1 np1, cc j-jn j n2. (40) sermon (DIV2) 1247 Image 11
10681 Yet are wee not to build our Christian faith upon any prophesies, save those only which holy men have set downe in Scripture, Yet Are we not to built our Christian faith upon any prophecies, save those only which holy men have Set down in Scripture, av vbr pns12 xx pc-acp vvi po12 np1 n1 p-acp d n2, p-acp d av-j r-crq j n2 vhb vvn a-acp p-acp n1, (40) sermon (DIV2) 1247 Image 11
10682 as they were guided by the holy Ghost. as they were guided by the holy Ghost. c-acp pns32 vbdr vvn p-acp dt j n1. (40) sermon (DIV2) 1247 Image 11
10683 Among which this is to bee ranked, which Saint John received not from man or Angel, Among which this is to be ranked, which Saint John received not from man or Angel, p-acp r-crq d vbz pc-acp vbi vvn, r-crq n1 np1 vvd xx p-acp n1 cc n1, (40) sermon (DIV2) 1247 Image 11
10684 but from Jesus Christ; not per instinctum, but per raptum, as himselfe testifieth: but from jesus christ; not per instinctum, but per raptum, as himself Testifieth: cc-acp p-acp np1 np1; xx fw-la fw-la, p-acp fw-la fw-la, p-acp px31 vvz: (40) sermon (DIV2) 1247 Image 11
10685 I John, which also am your brother and companion in tribulation, and in the kingdome and patience of Jesus Christ, was in the Isle of Patmos, I John, which also am your brother and Companion in tribulation, and in the Kingdom and patience of jesus christ, was in the Isle of Patmos, pns11 np1, r-crq av vbm po22 n1 cc n1 p-acp n1, cc p-acp dt n1 cc n1 pp-f np1 np1, vbds p-acp dt n1 pp-f np1, (40) sermon (DIV2) 1247 Image 11
10686 for the word of God, and for the testimony of Jesus Christ. for the word of God, and for the testimony of jesus christ. p-acp dt n1 pp-f np1, cc p-acp dt n1 pp-f np1 np1. (40) sermon (DIV2) 1247 Image 11
10687 I was in the spirit on the Lords day, and heard behind mee a great voice as of a Trumpet. I was in the Spirit on the lords day, and herd behind me a great voice as of a Trumpet. pns11 vbds p-acp dt n1 p-acp dt n2 n1, cc vvd p-acp pno11 dt j n1 c-acp pp-f dt n1. (40) sermon (DIV2) 1247 Image 11
10688 Note wee herein, that Saint John received this revelation in his exile or banishment, to teach us, that Gods servants may be banished out of their native soyle, Note we herein, that Saint John received this Revelation in his exile or banishment, to teach us, that God's Servants may be banished out of their native soil, vvb pns12 av, cst n1 np1 vvd d n1 p-acp po31 n1 cc n1, pc-acp vvi pno12, cst npg1 n2 vmb vbi vvn av pp-f po32 j-jn n1, (40) sermon (DIV2) 1247 Image 11
10689 and the Court of Princes, but not out of the Catholicke Church, or the presence of God. and the Court of Princes, but not out of the Catholic Church, or the presence of God. cc dt n1 pp-f n2, cc-acp xx av pp-f dt jp n1, cc dt n1 pp-f np1. (40) sermon (DIV2) 1247 Image 11
10690 Secondly, Saint John received this prophesie as he was in the spirit, to intimate unto us, that this booke is of a spirituall interpretation. Thirdly, he received it on the Lords day, to lesson us, that God most blesseth our meditations on this day; Secondly, Saint John received this prophesy as he was in the Spirit, to intimate unto us, that this book is of a spiritual Interpretation. Thirdly, he received it on the lords day, to Lesson us, that God most Blesses our meditations on this day; ord, n1 np1 vvd d vvb c-acp pns31 vbds p-acp dt n1, pc-acp vvi p-acp pno12, cst d n1 vbz pp-f dt j n1. ord, pns31 vvd pn31 p-acp dt n2 n1, p-acp n1 pno12, cst np1 av-ds vvz po12 n2 p-acp d n1; (40) sermon (DIV2) 1247 Image 11
10691 and that they must bee at peace with him, and free from worldly cares and businesse, who expect revelations from him. and that they must be At peace with him, and free from worldly Cares and business, who expect revelations from him. cc cst pns32 vmb vbi p-acp n1 p-acp pno31, cc j p-acp j n2 cc n1, r-crq vvb n2 p-acp pno31. (40) sermon (DIV2) 1247 Image 11
10692 For the title of the booke of Apocalypse, or Revelation, it is taken either from the manner whereby it came to Saint John before mentioned, For the title of the book of Apocalypse, or Revelation, it is taken either from the manner whereby it Come to Saint John before mentioned, p-acp dt n1 pp-f dt n1 pp-f np1, cc n1, pn31 vbz vvn av-d p-acp dt n1 c-crq pn31 vvd p-acp n1 np1 a-acp vvn, (40) sermon (DIV2) 1248 Image 11
10693 or from the matter herein contained, which is mysticall, hidden, and for the most part of things future, very obscure before the event and issue manifest them, not from Saint Johns manner of expressing them: or from the matter herein contained, which is mystical, hidden, and for the most part of things future, very Obscure before the event and issue manifest them, not from Saint Johns manner of expressing them: cc p-acp dt n1 av vvn, r-crq vbz j, j-vvn, cc p-acp dt av-ds n1 pp-f n2 j-jn, av j p-acp dt n1 cc n1 vvi pno32, xx p-acp n1 np1 n1 pp-f vvg pno32: (40) sermon (DIV2) 1248 Image 11
10694 for that for the most part is very intricate. for that for the most part is very intricate. c-acp cst p-acp dt av-ds n1 vbz av j. (40) sermon (DIV2) 1248 Image 11
10695 For, as Plato sometimes spake of an obscure example, Exemplum, O hospes, eget exemplo, You had need to illustrate your example by another example; For, as Plato sometime spoke of an Obscure Exampl, Exemplum, Oh Guest, eget exemplo, You had need to illustrate your Exampl by Another Exampl; p-acp, c-acp np1 av vvd pp-f dt j n1, np1, uh n2, fw-la fw-la, pn22 vhd n1 pc-acp vvi po22 n1 p-acp j-jn n1; (40) sermon (DIV2) 1248 Image 11
10696 so of all the bookes in Scripture the booke of Revelation most needs a revelation and cleare exposition: so of all the books in Scripture the book of Revelation most needs a Revelation and clear exposition: av pp-f d dt n2 p-acp n1 dt n1 pp-f n1 av-ds vvz dt n1 cc j n1: (40) sermon (DIV2) 1248 Image 11
10697 in which, as Saint Jerome hath observed, Quot verba, tot Sacramenta, there are neere as many mysteries and figures, and aenigmaticall expressions, as words: in which, as Saint Jerome hath observed, Quot verba, tot Sacraments, there Are near as many Mysteres and figures, and enigmatical expressions, as words: p-acp r-crq, c-acp n1 np1 vhz vvn, fw-la fw-la, fw-la np1, a-acp vbr av-j p-acp d n2 cc n2, cc j n2, c-acp n2: (40) sermon (DIV2) 1248 Image 11
10698 for this is the booke spoken of in this booke, sealed with seven seales, answerable to the seven letters enclosed in it, directed to the seven Churches of Asia, to Ephesus, Smyrna, Sardis, Pergamus, Philadelphia, Laodicea, for this is the book spoken of in this book, sealed with seven Seals, answerable to the seven letters enclosed in it, directed to the seven Churches of Asia, to Ephesus, Smyrna, Sardis, Pergamos, Philadelphia, Laodicea, c-acp d vbz dt n1 vvn pp-f p-acp d n1, vvn p-acp crd n2, j p-acp dt crd n2 vvn p-acp pn31, vvd p-acp dt crd n2 pp-f np1, p-acp np1, np1, np1, np1, np1, np1, (40) sermon (DIV2) 1248 Image 11
10699 and Thyatira, which names are as it were a small table and short draught of the lineaments of these Churches. and Thyatira, which names Are as it were a small table and short draught of the lineaments of these Churches. cc np1, r-crq n2 vbr p-acp pn31 vbdr dt j n1 cc j n1 pp-f dt n2 pp-f d n2. (40) sermon (DIV2) 1248 Image 11
10700 As Irenaeus his peaceable temper, and Lactantius his milkie veine, and Eusebius his piety, and Chrysostomes golden mouth; and contrariwise Jacobs subtilty, and Edoms cruelty, and Nabals folly, and Seneca his end, and Protesilaus his destiny were written in their names: As Irnaeus his peaceable temper, and Lactantius his milky vein, and Eusebius his piety, and Chrysostomes golden Mouth; and contrariwise Jacobs subtlety, and Edoms cruelty, and Nabals folly, and Senecca his end, and Protesilaus his destiny were written in their names: p-acp np1 po31 j n1, cc np1 po31 j n1, cc np1 po31 n1, cc npg1 j n1; cc av np1 n1, cc npg1 n1, cc npg1 n1, cc np1 po31 n1, cc np1 po31 n1 vbdr vvn p-acp po32 n2: (40) sermon (DIV2) 1248 Image 11
10701 Protesilae tibi nomen sic fata dedêre, victima quod Troiae prima futurus eras. Protesilae tibi Nome sic fata dedêre, Victima quod Troy prima Future eras. np1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la n2. (40) sermon (DIV2) 1248 Image 11
10702 so the speciall and most noted vertues and vices in these Churches may bee read by the learned in the Greeke tongue in their names. so the special and most noted Virtues and vices in these Churches may be read by the learned in the Greek tongue in their names. av dt j cc av-ds j-vvn n2 cc n2 p-acp d n2 vmb vbi vvn p-acp dt j p-acp dt jp n1 p-acp po32 n2. (40) sermon (DIV2) 1248 Image 11
10703 I dare not affirme, that the holy Ghost either imposed or made choice of these names, to intimate any such thing; I Dare not affirm, that the holy Ghost either imposed or made choice of these names, to intimate any such thing; pns11 vvb xx vvi, cst dt j n1 av-d vvn cc vvn n1 pp-f d n2, pc-acp vvi d d n1; (40) sermon (DIV2) 1248 Image 11
10704 especially, because these names were given to these Cities, before they gave their names to Christ. especially, Because these names were given to these Cities, before they gave their names to christ. av-j, c-acp d n2 vbdr vvn p-acp d n2, c-acp pns32 vvd po32 n2 p-acp np1. (40) sermon (DIV2) 1248 Image 11
10705 Neither doe we reade, that these names at the first were put upon these Townes by men endued with a Propheticall spirit; Neither do we read, that these names At the First were put upon these Towns by men endued with a Prophetical Spirit; av-dx vdb pns12 vvi, cst d n2 p-acp dt ord vbdr vvn p-acp d n2 p-acp n2 vvn p-acp dt j n1; (40) sermon (DIV2) 1248 Image 11
10706 but by their Heathen Founders or Governours: but by their Heathen Founders or Governors: cc-acp p-acp po32 j-jn n2 cc n2: (40) sermon (DIV2) 1248 Image 11
10707 yet is the correspondency between these names, and the condition of these Churches at the time when Saint John, as Christ his amanuensis, wrote these letters to them, very remarkable: yet is the correspondency between these names, and the condition of these Churches At the time when Saint John, as christ his amanuensis, wrote these letters to them, very remarkable: av vbz dt n1 p-acp d n2, cc dt n1 pp-f d n2 p-acp dt n1 c-crq n1 np1, p-acp np1 po31 fw-la, vvd d n2 p-acp pno32, av j: (40) sermon (DIV2) 1248 Image 11
10708 and they may serve the learned as places in artificiall memory, to fixe the character of these Churches in them. and they may serve the learned as places in artificial memory, to fix the character of these Churches in them. cc pns32 vmb vvi dt j c-acp n2 p-acp j n1, pc-acp vvi dt n1 pp-f d n2 p-acp pno32. (40) sermon (DIV2) 1248 Image 11
10709 1. By the name Ephesus, so termed, quasi NONLATINALPHABET, or NONLATINALPHABET, signifying remission or slacking, they may bee put in minde of slacking or back-sliding, wherewith the Spirit upbraideth this Church, Thou hast left thy first love: 1. By the name Ephesus, so termed, quasi, or, signifying remission or slacking, they may be put in mind of slacking or backsliding, wherewith the Spirit upbraideth this Church, Thou hast left thy First love: crd p-acp dt n1 np1, av vvn, fw-la, cc, vvg n1 cc j, pns32 vmb vbi vvn p-acp n1 pp-f j cc j, c-crq dt n1 vvz d n1, pns21 vh2 vvn po21 ord n1: (40) sermon (DIV2) 1249 Image 11
10710 remember whence thou art fallen, and repent. Remember whence thou art fallen, and Repent. vvb c-crq pns21 vb2r vvn, cc vvi. (40) sermon (DIV2) 1249 Image 11
10711 2. By the name Smyrna, signifying lacrymam myrrhae, the dropping or teares of myrrhe, they may be put in mind of the cup of teares, which this Angel was to drinke: 2. By the name Smyrna, signifying lacrymam myrrhae, the dropping or tears of myrrh, they may be put in mind of the cup of tears, which this Angel was to drink: crd p-acp dt n1 np1, vvg fw-la fw-la, dt j-vvg cc n2 pp-f n1, pns32 vmb vbi vvn p-acp n1 pp-f dt n1 pp-f n2, r-crq d n1 vbds pc-acp vvi: (40) sermon (DIV2) 1250 Image 11
10712 Yee shall have great tribulation for ten dayes. Ye shall have great tribulation for ten days. pn22 vmb vhi j n1 p-acp crd n2. (40) sermon (DIV2) 1250 Image 11
10713 3. By the name Pergamus, quasi NONLATINALPHABET, or NONLATINALPHABET, signifying beyond, or out of the bounds of marriage, they may be put in mind of the Nicolaitans abounding in this Church, who were great abusers of marriage: 3. By the name Pergamos, quasi, or, signifying beyond, or out of the bounds of marriage, they may be put in mind of the Nicolaitans abounding in this Church, who were great Abusers of marriage: crd p-acp dt n1 np1, fw-la, cc, vvg p-acp, cc av pp-f dt n2 pp-f n1, pns32 vmb vbi vvn p-acp n1 pp-f dt njp2 vvg p-acp d n1, r-crq vbdr j n2 pp-f n1: (40) sermon (DIV2) 1251 Image 11
10714 Thou hast them that hold the doctrine of the Nicolaitans, which thing I hate. Thou hast them that hold the Doctrine of the Nicolaitans, which thing I hate. pns21 vh2 pno32 cst vvb dt n1 pp-f dt njp2, r-crq n1 pns11 vvb. (40) sermon (DIV2) 1251 Image 11
10715 4. By the name Sardis, quasi NONLATINALPHABET, signifying fleshly, they may be put in minde of many in this Church that were fleshly given: 4. By the name Sardis, quasi, signifying fleshly, they may be put in mind of many in this Church that were fleshly given: crd p-acp dt n1 np1, fw-la, vvg j, pns32 vmb vbi vvn p-acp n1 pp-f d p-acp d n1 cst vbdr j vvn: (40) sermon (DIV2) 1252 Image 11
10716 for, as we reade, This Angel had but a few names which had not defiled their garments. for, as we read, This Angel had but a few names which had not defiled their garments. c-acp, c-acp pns12 vvb, d n1 vhd cc-acp dt d n2 r-crq vhd xx vvn po32 n2. (40) sermon (DIV2) 1252 Image 11
10717 5. By the name Philadelphia, signifying brotherly love, they may bee put in minde of this vertue, whose proper worke it is, to cover multitude of sinnes; which because it was eminent in many of this Church, the Spirit covereth all her infirmities, 5. By the name Philadelphia, signifying brotherly love, they may be put in mind of this virtue, whose proper work it is, to cover multitude of Sins; which Because it was eminent in many of this Church, the Spirit Covereth all her infirmities, crd p-acp dt n1 np1, vvg av-j n1, pns32 vmb vbi vvn p-acp n1 pp-f d n1, rg-crq j n1 pn31 vbz, p-acp vvb n1 pp-f n2; r-crq c-acp pn31 vbds j p-acp d pp-f d n1, dt n1 vvz d po31 n2, (40) sermon (DIV2) 1253 Image 11
10718 and rebuketh her openly for nothing; and Rebuketh her openly for nothing; cc vvz pno31 av-j p-acp pix; (40) sermon (DIV2) 1253 Image 11
10719 but contrariwise commendeth her, and promiseth, because she had kept the word of his patience, to keep her from the houre of temptation. but contrariwise commends her, and promises, Because she had kept the word of his patience, to keep her from the hour of temptation. cc-acp av vvz pno31, cc vvz, c-acp pns31 vhd vvn dt n1 pp-f po31 n1, pc-acp vvi pno31 p-acp dt n1 pp-f n1. (40) sermon (DIV2) 1253 Image 11
10754 Yet to doe the sexe right, I willingly acknowledge with Flacius Illyricus, that as the Divell hath used bad women in all times, Yet to do the sex right, I willingly acknowledge with Flacius Illyricus, that as the devil hath used bad women in all times, av pc-acp vdi dt n1 j-jn, pns11 av-j vvb p-acp npg1 np1, cst p-acp dt n1 vhz vvn j n2 p-acp d n2, (40) sermon (DIV2) 1265 Image 11
10720 6. By the name Laodicea, quasi NONLATINALPHABET, signifying the righteousnesse or customes of the people, they may bee put in minde of the condition of the common sort in this Church and else-where, who are well conceited of themselves, 6. By the name Laodicea, quasi, signifying the righteousness or customs of the people, they may be put in mind of the condition of the Common sort in this Church and elsewhere, who Are well conceited of themselves, crd p-acp dt n1 np1, fw-la, vvg dt n1 cc n2 pp-f dt n1, pns32 vmb vbi vvn p-acp n1 pp-f dt n1 pp-f dt j n1 p-acp d n1 cc av, r-crq vbr av vvn pp-f px32, (40) sermon (DIV2) 1254 Image 11
10721 though (God knowes) for little cause: though (God knows) for little cause: cs (np1 vvz) p-acp j n1: (40) sermon (DIV2) 1254 Image 11
10722 they imagine that they are very forward in the way that leades to eternall life, that they are rich and encreased with goods, they imagine that they Are very forward in the Way that leads to Eternal life, that they Are rich and increased with goods, pns32 vvb cst pns32 vbr av av-j p-acp dt n1 cst vvz p-acp j n1, cst pns32 vbr j cc vvn p-acp n2-j, (40) sermon (DIV2) 1254 Image 11
10723 and have need of nothing, when indeed (in their spirituall estate) they are wretched, and miserable, and blind, and naked: and have need of nothing, when indeed (in their spiritual estate) they Are wretched, and miserable, and blind, and naked: cc vhb n1 pp-f pix, c-crq av (p-acp po32 j n1) pns32 vbr j, cc j, cc j, cc j: (40) sermon (DIV2) 1254 Image 11
10724 Wherefore the Spirit counselleth them to buy of him gold tryed in the fire, that they may be rich; Wherefore the Spirit counselleth them to buy of him gold tried in the fire, that they may be rich; c-crq dt n1 vvz pno32 pc-acp vvi pp-f pno31 n1 vvn p-acp dt n1, cst pns32 vmb vbi j; (40) sermon (DIV2) 1254 Image 11
10725 and white raiment, that they may be clothed, and that the shame of their nakednesse doe not appeare: and white raiment, that they may be clothed, and that the shame of their nakedness do not appear: cc j-jn n1, cst pns32 vmb vbi vvn, cc cst dt n1 pp-f po32 n1 vdb xx vvi: (40) sermon (DIV2) 1254 Image 11
10726 And, to annoint their eyes with eye-salve, that they may see. And, to anoint their eyes with eyesalve, that they may see. cc, pc-acp vvi po32 n2 p-acp n1, cst pns32 vmb vvi. (40) sermon (DIV2) 1254 Image 11
10727 7. Lastly, by the name Thyatira, so called, NONLATINALPHABET, signifying to runne mad after, and spend ones selfe, they may bee put in minde of those in Thyatira, who ranne awhoring after Jezebel, and spent their estates upon her, and committed filthinesse with her: 7. Lastly, by the name Thyatira, so called,, signifying to run mad After, and spend ones self, they may be put in mind of those in Thyatira, who ran awhoring After Jezebel, and spent their estates upon her, and committed filthiness with her: crd ord, p-acp dt n1 np1, av vvn,, vvg p-acp vvb j a-acp, cc vvb pi2 n1, pns32 vmb vbi vvn p-acp n1 pp-f d p-acp np1, r-crq vvd vvg p-acp np1, cc vvd po32 n2 p-acp pno31, cc vvd n1 p-acp pno31: (40) sermon (DIV2) 1255 Image 11
10728 which because the Angel winked at, the Spirit sharply reproveth him. which Because the Angel winked At, the Spirit sharply Reproveth him. r-crq c-acp dt n1 vvn p-acp, dt n1 av-j vvz pno31. (40) sermon (DIV2) 1255 Image 11
10729 And to the Angel of the Church in Thyatira, write, I know thy workes, &c. Notwithstanding I have a few things against thee, &c. These Verses resemble the branches of the tree of life, which bare twelve maner of fruits. And to the Angel of the Church in Thyatira, write, I know thy works, etc. Notwithstanding I have a few things against thee, etc. These Verses resemble the branches of the tree of life, which bore twelve manner of fruits. cc p-acp dt n1 pp-f dt n1 p-acp np1, vvb, pns11 vvb po21 n2, av a-acp pns11 vhb dt d n2 p-acp pno21, av d n2 vvi dt n2 pp-f dt n1 pp-f n1, r-crq vvd crd n1 pp-f n2. (40) sermon (DIV2) 1256 Image 11
10730 1. The first I gather from them is the dignity of the Ministers of the Gospel, to whom the Son of God writeth, stiling them Angels. 1. The First I gather from them is the dignity of the Ministers of the Gospel, to whom the Son of God Writeth, styling them Angels. crd dt ord pns11 vvb p-acp pno32 vbz dt n1 pp-f dt n2 pp-f dt n1, p-acp ro-crq dt n1 pp-f np1 vvz, vvg pno32 n2. (40) sermon (DIV2) 1257 Image 11
10731 To the Angel of Ephesus, of Smyrna, &c. 2. The second, the difference of degrees in the Ministry: To the Angel of Ephesus, of Smyrna, etc. 2. The second, the difference of Degrees in the Ministry: p-acp dt n1 pp-f np1, pp-f np1, av crd dt ord, dt n1 pp-f n2 p-acp dt n1: (40) sermon (DIV2) 1257 Image 11
10732 for the Son of God endorseth his letter not to the inferiour Ministers, which were many in each of these Churches, for the Son of God endorseth his Letter not to the inferior Ministers, which were many in each of these Churches, c-acp dt n1 pp-f np1 vvz po31 n1 xx p-acp dt j-jn n2, r-crq vbdr d p-acp d pp-f d n2, (40) sermon (DIV2) 1258 Image 11
10733 but to the Angel, in the singular number, the Bishop or Super-intendent of the place, to whom the government of the Church, but to the Angel, in the singular number, the Bishop or Superintendent of the place, to whom the government of the Church, cc-acp p-acp dt n1, p-acp dt j n1, dt n1 cc j pp-f dt n1, p-acp ro-crq dt n1 pp-f dt n1, (40) sermon (DIV2) 1258 Image 11
10734 and ordering Ecclesiasticall affaires chiefly, if not onely, appertained. and ordering Ecclesiastical affairs chiefly, if not only, appertained. cc vvg j n2 av-jn, cs xx j, vvd. (40) sermon (DIV2) 1258 Image 11
10735 3. The third is the glorious majesty and divinity of our Saviour, who was before stiled the Sonne of man, but is here called the Sonne of God, and described with eyes like a flame of fire, piercing through the thickest darknesse; 3. The third is the glorious majesty and divinity of our Saviour, who was before styled the Son of man, but is Here called the Son of God, and described with eyes like a flame of fire, piercing through the thickest darkness; crd dt ord vbz dt j n1 cc n1 pp-f po12 n1, r-crq vbds a-acp vvd dt n1 pp-f n1, p-acp vbz av vvn dt n1 pp-f np1, cc vvn p-acp n2 av-j dt n1 pp-f n1, vvg p-acp dt js n1; (40) sermon (DIV2) 1259 Image 11
10736 and with feet like fine brasse, walking through the midst of all the Churches, and yet no way defiled, according to the words of the Prophet, the waies of the Lord are undefiled. and with feet like fine brass, walking through the midst of all the Churches, and yet no Way defiled, according to the words of the Prophet, the ways of the Lord Are undefiled. cc p-acp n2 av-j j n1, vvg p-acp dt n1 pp-f d dt n2, cc av dx n1 vvn, vvg p-acp dt n2 pp-f dt n1, dt n2 pp-f dt n1 vbr j. (40) sermon (DIV2) 1259 Image 11
10737 4. The fourth is mildnesse in just reproofe: 4. The fourth is mildness in just reproof: crd dt ord vbz n1 p-acp j n1: (40) sermon (DIV2) 1260 Image 11
10738 the physician of our soules, who hath cured all our wounds with the smart of his, prescribeth the weak Angel of Thyatira but one pill, and that a gentle one; the Physician of our Souls, who hath cured all our wounds with the smart of his, prescribeth the weak Angel of Thyatira but one pill, and that a gentle one; dt n1 pp-f po12 n2, r-crq vhz vvn d po12 n2 p-acp dt n1 pp-f png31, vvz dt j n1 pp-f np1 p-acp crd n1, cc d dt j pi; (40) sermon (DIV2) 1260 Image 11
10739 yet see how he rowles it in sugar; I know thy workes, and thy love, &c. Of many faults he mentioneth but a few, yet see how he rolls it in sugar; I know thy works, and thy love, etc. Of many Faults he mentioneth but a few, av vvb c-crq pns31 vvz pn31 p-acp n1; pns11 vvb po21 n2, cc po21 n1, av pp-f d n2 pns31 vvz p-acp dt d, (40) sermon (DIV2) 1260 Image 11
10740 and of those few insisteth but upon one. 5. The fifth is the condition of good workes, to which foure things are required; faith, love, service, and patience: and of those few insisteth but upon one. 5. The fifth is the condition of good works, to which foure things Are required; faith, love, service, and patience: cc pp-f d d vvz cc-acp p-acp crd. crd dt ord vbz dt n1 pp-f j n2, p-acp r-crq crd n2 vbr vvn; n1, n1, n1, cc n1: (40) sermon (DIV2) 1260 Image 11
10741 they must be done in faith, proceed from the love of God, with a desire to doe him service thereby; they must be done in faith, proceed from the love of God, with a desire to do him service thereby; pns32 vmb vbi vdn p-acp n1, vvb p-acp dt n1 pp-f np1, p-acp dt n1 pc-acp vdi pno31 n1 av; (40) sermon (DIV2) 1261 Image 11
10742 and lastly, the performers of them must be constant in them, and resolve patiently to endure all crosses and oppositions from men or Satan, who seek to stay them in their godly proceedings. and lastly, the performers of them must be constant in them, and resolve patiently to endure all Crosses and oppositions from men or Satan, who seek to stay them in their godly proceedings. cc ord, dt n2 pp-f pno32 vmb vbi j p-acp pno32, cc vvb av-j pc-acp vvi d n2 cc n2 p-acp n2 cc np1, r-crq vvb pc-acp vvi pno32 p-acp po32 j n2-vvg. (40) sermon (DIV2) 1261 Image 11
10743 6. The sixth is growth in grace, or proficiency in godlinesse: those who were ever good are best at the last; 6. The sixth is growth in grace, or proficiency in godliness: those who were ever good Are best At the last; crd dt ord vbz n1 p-acp n1, cc n1 p-acp n1: d r-crq vbdr av j vbr js p-acp dt ord; (40) sermon (DIV2) 1262 Image 11
10744 I know thy workes, that they are more as the last than at the first. I know thy works, that they Are more as the last than At the First. pns11 vvb po21 n2, cst pns32 vbr av-dc p-acp dt ord cs p-acp dt ord. (40) sermon (DIV2) 1262 Image 11
10745 7. The seventh is the state and condition of the Church Militant, which at the best is like the Moone at the full, in which wee may discerne some blacke spots. The sweetest Pomegranet hath some rotten graine, the fairest beauty hath a freckle or wrinckle, the most orient Ruby a cloud, 7. The seventh is the state and condition of the Church Militant, which At the best is like the Moon At the full, in which we may discern Some black spots. The Sweetest Pomegranate hath Some rotten grain, the Fairest beauty hath a freckle or wrinkle, the most orient Ruby a cloud, crd dt ord vbz dt n1 cc n1 pp-f dt n1 j, r-crq p-acp dt js vbz j dt n1 p-acp dt j, p-acp r-crq pns12 vmb vvi d j-jn n2. dt js n1 vhz d vvn n1, dt js n1 vhz dt n1 cc n1, dt av-ds j-jn n1 dt n1, (40) sermon (DIV2) 1263 Image 11
10746 and the most reformed Church in the Christian world hath some deformity in her: In many things we offend all, and many in all: and the most reformed Church in the Christian world hath Some deformity in her: In many things we offend all, and many in all: cc dt av-ds vvn n1 p-acp dt njp n1 vhz d n1 p-acp pno31: p-acp d n2 pns12 vvb d, cc d p-acp d: (40) sermon (DIV2) 1263 Image 11
10747 they are but a few against whom the Sonne of God hath but a few things. Notwithstanding I have a few things. they Are but a few against whom the Son of God hath but a few things. Notwithstanding I have a few things. pns32 vbr p-acp dt d p-acp ro-crq dt n1 pp-f np1 vhz p-acp dt d n2. a-acp pns11 vhb dt d n2. (40) sermon (DIV2) 1263 Image 11
10748 8. The eighth is the duty of a Magistrate, who like a good Gardener is to plucke up noysome weeds by the rootes. 8. The eighth is the duty of a Magistrate, who like a good Gardener is to pluck up noisome weeds by the roots. crd dt ord vbz dt n1 pp-f dt n1, r-crq av-j dt j n1 vbz pc-acp vvi a-acp j n2 p-acp dt n2. (40) sermon (DIV2) 1264 Image 11
10749 It is not sufficient for him to doe no evill; he must not suffer it: the Angel is not here blamed for any sin of commission or omission in himselfe, It is not sufficient for him to do no evil; he must not suffer it: the Angel is not Here blamed for any since of commission or omission in himself, pn31 vbz xx j p-acp pno31 pc-acp vdi dx j-jn; pns31 vmb xx vvi pn31: dt n1 vbz xx av vvn p-acp d n1 pp-f n1 cc n1 p-acp px31, (40) sermon (DIV2) 1264 Image 11
10750 but for the bare permission of evill in others: I have somewhat against thee, because thou sufferest. but for the bore permission of evil in Others: I have somewhat against thee, Because thou sufferest. cc-acp p-acp dt j n1 pp-f j-jn p-acp n2-jn: pns11 vhb av p-acp pno21, c-acp pns21 vv2. (40) sermon (DIV2) 1264 Image 11
10751 9. The ninth is a caution to looke to the weaker sexe: for often the Divell maketh of them strong instruments, to dispread the poyson of heresie. 9. The ninth is a caution to look to the Weaker sex: for often the devil makes of them strong Instruments, to dispread the poison of heresy. crd dt ord vbz dt n1 pc-acp vvi p-acp dt jc n1: c-acp av dt n1 vvz pp-f pno32 j n2, pc-acp vvi dt n1 pp-f n1. (40) sermon (DIV2) 1265 Image 11
10752 Simon Magus had his Helena, Marcion his femall fore-runner, Apelles his Philumena, Montanus his Maximilla, Donatus his Lucillia, Elpidius his Agape, Priscillian his Galla, Arius the Prince his sister, Nicolaus Antiochenus his feminine troupes and quires, Simon Magus had his Helena, Marcion his female forerunner, Apelles his Philumena, Montanus his Maximilla, Donatus his Lucillia, Elpidius his Agape, Priscillian his Galla, Arius the Prince his sister, Nicolaus Antiochenus his Faemin troops and quires, np1 np1 vhd po31 np1, np1 po31 j-jn n1, np1 po31 np1, np1 po31 np1, np1 po31 np1, np1 po31 np1, np1 po31 np1, np1 dt n1 po31 n1, np1 np1 po31 j n2 cc n2, (40) sermon (DIV2) 1265 Image 11
10753 and all Arch-heretickes some strumpets or other, to serve them for midwives when they were in travell with monstrous and mishapen heresies: Thou sufferest the woman Jezebel. and all Arch-heretics Some strumpets or other, to serve them for midwives when they were in travel with monstrous and Misshapen heresies: Thou sufferest the woman Jezebel. cc d n2 d n2 cc j-jn, pc-acp vvi pno32 p-acp n2 c-crq pns32 vbdr p-acp n1 p-acp j cc j-vvn n2: pns21 vv2 dt n1 np1. (40) sermon (DIV2) 1265 Image 11
10755 as Brokers to utter his deceitfull and dangerous wares; so God hath made choice of many good women, to be conduits of saving grace, as Brokers to utter his deceitful and dangerous wares; so God hath made choice of many good women, to be conduits of Saving grace, c-acp n2 pc-acp vvi po31 j cc j n2; av np1 vhz vvn n1 pp-f d j n2, pc-acp vbi n2 pp-f j-vvg n1, (40) sermon (DIV2) 1265 Image 11
10756 and great instruments of his glory. and great Instruments of his glory. cc j n2 pp-f po31 n1. (40) sermon (DIV2) 1265 Image 11
10757 Not to goe out of this City of Thyatira for instance, we can produce a Lydia for a Jezebel; where the Divell now vented poyson by the impure mouth of Jezebel, God poured out before the sweet oyntment of the Gospel by the mouth of Lydia, whose heart he opened, that shee attended to those things which were spoken of Paul. Not to go out of this city of Thyatira for instance, we can produce a Lydia for a Jezebel; where the devil now vented poison by the impure Mouth of Jezebel, God poured out before the sweet ointment of the Gospel by the Mouth of Lydia, whose heart he opened, that she attended to those things which were spoken of Paul. xx pc-acp vvi av pp-f d n1 pp-f np1 p-acp n1, pns12 vmb vvi dt np1 p-acp dt np1; c-crq dt n1 av vvd n1 p-acp dt j n1 pp-f np1, np1 vvd av p-acp dt j n1 pp-f dt n1 p-acp dt n1 pp-f np1, rg-crq n1 pns31 vvd, cst pns31 vvd p-acp d n2 r-crq vbdr vvn pp-f np1. (40) sermon (DIV2) 1265 Image 11
10758 10. The tenth is an observation concerning the nature of Heresie, which fretteth like a canker; 10. The tenth is an observation Concerning the nature of Heresy, which fretteth like a canker; crd dt ord vbz dt n1 vvg dt n1 pp-f n1, r-crq vvz av-j dt n1; (40) sermon (DIV2) 1266 Image 11
10759 and if it be not looked to, corrupteth the sound members of Christ: Thou sufferest the woman Jezebel to seduce my servants. and if it be not looked to, corrupteth the found members of christ: Thou sufferest the woman Jezebel to seduce my Servants. cc cs pn31 vbb xx vvn p-acp, vvz dt j n2 pp-f np1: pns21 vv2 dt n1 np1 pc-acp vvi po11 n2. (40) sermon (DIV2) 1266 Image 11
10760 11. The eleventh is a consideration of the odious filthinesse of Idolatry, which the Scripture termeth the soules naughtinesse, and spirituall fornication: To commit fornication. 11. The eleventh is a consideration of the odious filthiness of Idolatry, which the Scripture termeth the Souls naughtiness, and spiritual fornication: To commit fornication. crd dt ord vbz dt n1 pp-f dt j n1 pp-f n1, r-crq dt n1 vvz dt ng1 n1, cc j n1: pc-acp vvi n1. (40) sermon (DIV2) 1267 Image 11
10761 12. The last is a wholsome doctrine concerning the contagion of Idolatry, which not only infecteth our bodies and soules, 12. The last is a wholesome Doctrine Concerning the contagion of Idolatry, which not only Infecteth our bodies and Souls, crd dt ord vbz dt j n1 vvg dt n1 pp-f n1, r-crq xx av-j vvz po12 n2 cc n2, (40) sermon (DIV2) 1268 Image 11
10762 but our meates and drinkes also, and turneth the food of the body into the poyson of the soule to such as familiarly converse and table with Idolaters, but our Meats and drinks also, and turns the food of the body into the poison of the soul to such as familiarly converse and table with Idolaters, cc-acp po12 n2 cc vvz av, cc vvz dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n1 p-acp d c-acp av-jn vvi cc n1 p-acp n2, (40) sermon (DIV2) 1268 Image 11
10763 and feed upon the reliques of Idols sacrifices: And to eate things offered unto Idols. And to the Angel of the Church in Thyatira. and feed upon the Relics of Idols Sacrifices: And to eat things offered unto Idols. And to the Angel of the Church in Thyatira. cc vvi p-acp dt n2 pp-f n2 n2: cc pc-acp vvi n2 vvn p-acp n2. cc p-acp dt n1 pp-f dt n1 p-acp np1. (40) sermon (DIV2) 1268 Image 11
10764 Glorious things are spoken of you, O yee Ministers of the Word and Sacraments: Glorious things Are spoken of you, Oh ye Ministers of the Word and Sacraments: j n2 vbr vvn pp-f pn22, uh pn22 n2 pp-f dt n1 cc n2: (40) sermon (DIV2) 1269 Image 11
10765 Yee are stiled Embassadours of the King of Heaven, Stewards of the houshold of faith, Interpreters of the Oracles of God, Dispensers of the mysteries of salvation, Keepers of the Seales of grace: Ye Are styled ambassadors of the King of Heaven, Stewards of the household of faith, Interpreters of the Oracles of God, Dispensers of the Mysteres of salvation, Keepers of the Seals of grace: pn22 vbr vvn n2 pp-f dt n1 pp-f n1, n2 pp-f dt n1 pp-f n1, n2 pp-f dt n2 pp-f np1, n2 pp-f dt n2 pp-f n1, n2 pp-f dt n2 pp-f n1: (40) sermon (DIV2) 1269 Image 11
10766 Yee are the Salt of the earth, the Light of the world, the Starres of the skie, nay, the Angels of Heaven: To the Angel. Ye Are the Salt of the earth, the Light of the world, the Stars of the sky, nay, the Angels of Heaven: To the Angel. pn22 vbr dt n1 pp-f dt n1, dt n1 pp-f dt n1, dt n2 pp-f dt n1, uh, dt n2 pp-f n1: p-acp dt n1. (40) sermon (DIV2) 1269 Image 11
10767 The Ministers of the Gospel resemble Angels in many things: 1. Angels are ministring spirits, and the Preachers of the Gospel are spirituall Ministers. The Ministers of the Gospel resemble Angels in many things: 1. Angels Are ministering spirits, and the Preachers of the Gospel Are spiritual Ministers. dt n2 pp-f dt n1 vvb n2 p-acp d n2: crd ng1 vbr j-vvg n2, cc dt n2 pp-f dt n1 vbr j n2. (40) sermon (DIV2) 1269 Image 11
10768 2. Angels, according to the derivation of their name in Greeke, are messengers of God, and the Ministers of the Gospel are messengers of Christ. 2. Angels, according to the derivation of their name in Greek, Are messengers of God, and the Ministers of the Gospel Are messengers of christ. crd ng1, vvg p-acp dt n1 pp-f po32 n1 p-acp jp, vbr n2 pp-f np1, cc dt n2 pp-f dt n1 vbr n2 pp-f np1. (40) sermon (DIV2) 1271 Image 11
10769 3. The dwelling of Angels is in Heaven, and there is or ought to be the conversation of the Ministers of the Gospel. 3. The Dwelling of Angels is in Heaven, and there is or ought to be the Conversation of the Ministers of the Gospel. crd dt n-vvg pp-f n2 vbz p-acp n1, cc pc-acp vbz cc vmd pc-acp vbi dt n1 pp-f dt n2 pp-f dt n1. (40) sermon (DIV2) 1272 Image 11
10770 4. The life of Angels is a continuall beholding the face of God; 4. The life of Angels is a continual beholding the face of God; crd dt n1 pp-f n2 vbz dt j vvg dt n1 pp-f np1; (40) sermon (DIV2) 1273 Image 11
10771 and what is the life of a good Minister, but a continuall contemplation of the divine nature, attributes and workes? and what is the life of a good Minister, but a continual contemplation of the divine nature, attributes and works? cc r-crq vbz dt n1 pp-f dt j n1, cc-acp dt j n1 pp-f dt j-jn n1, n2 cc n2? (40) sermon (DIV2) 1273 Image 11
10812 as Messengers of God, to deliver his message faithfully, and as neere as we can in his owne words; as Messengers of God, to deliver his message faithfully, and as near as we can in his own words; c-acp n2 pp-f np1, pc-acp vvi po31 n1 av-j, cc c-acp av-j c-acp pns12 vmb p-acp po31 d n2; (40) sermon (DIV2) 1280 Image 11
10772 5. The Angels gather the Elect from the foure windes, and the Ministers of the Gospel gather the Church from all corners of the earth. 5. The Angels gather the Elect from the foure winds, and the Ministers of the Gospel gather the Church from all corners of the earth. crd dt n2 vvb dt j-vvn p-acp dt crd n2, cc dt n2 pp-f dt n1 vvb dt n1 p-acp d n2 pp-f dt n1. (40) sermon (DIV2) 1274 Image 11
10773 6. The Angels poure out the vialls of the wrath of God upon the earth, and the Ministers are appointed to denounce Gods judgements and plagues to the wicked world. 6. The Angels pour out the vials of the wrath of God upon the earth, and the Ministers Are appointed to denounce God's Judgments and plagues to the wicked world. crd dt n2 vvb av dt n2 pp-f dt n1 pp-f np1 p-acp dt n1, cc dt n2 vbr vvn pc-acp vvi npg1 n2 cc n2 p-acp dt j n1. (40) sermon (DIV2) 1275 Image 11
10774 7. The Angels sound Trumpets at the last resurrection, and the Ministers of the Gospel at the first. 7. The Angels found Trumpets At the last resurrection, and the Ministers of the Gospel At the First. crd dt n2 j n2 p-acp dt ord n1, cc dt n2 pp-f dt n1 p-acp dt ord. (40) sermon (DIV2) 1276 Image 11
10775 8. When Christ was in an agony, there appeared an Angel strengthening him; 8. When christ was in an agony, there appeared an Angel strengthening him; crd c-crq np1 vbds p-acp dt n1, a-acp vvd dt n1 vvg pno31; (40) sermon (DIV2) 1277 Image 11
10776 and when Gods children are in greatest extremity, God sendeth the Ministers of the Gospel to comfort them. and when God's children Are in greatest extremity, God sends the Ministers of the Gospel to Comfort them. cc c-crq npg1 n2 vbr p-acp js n1, np1 vvz dt n2 pp-f dt n1 p-acp vvb pno32. (40) sermon (DIV2) 1277 Image 11
10777 9. The Angels carry the soules of them that dye in the Lord into Abrahams bosome (Luke 16.22.) and the Ministers of the Gospel give them their passe, and furnish them with their last viaticum. 9. The Angels carry the Souls of them that die in the Lord into Abrahams bosom (Lycia 16.22.) and the Ministers of the Gospel give them their pass, and furnish them with their last viaticum. crd dt n2 vvb dt n2 pp-f pno32 cst vvb p-acp dt n1 p-acp npg1 n1 (av crd.) cc dt n2 pp-f dt n1 vvb pno32 po32 vvi, cc vvi pno32 p-acp po32 vvb fw-la. (40) sermon (DIV2) 1278 Image 11
10778 Now, if it bee demanded why God so highly advanceth the dignity of the Ministry; I answer, to advance his glory: Now, if it be demanded why God so highly Advanceth the dignity of the Ministry; I answer, to advance his glory: av, cs pn31 vbb vvn c-crq np1 av av-j vvz dt n1 pp-f dt n1; pns11 vvb, pc-acp vvi po31 n1: (40) sermon (DIV2) 1279 Image 11
10779 He lifteth up the silver Trumpets of Sion on high, that the sound of his praise may be heard the further. He lifts up the silver Trumpets of Sion on high, that the found of his praise may be herd the further. pns31 vvz a-acp dt n1 n2 pp-f np1 p-acp j, cst dt n1 pp-f po31 n1 vmb vbi vvn dt jc. (40) sermon (DIV2) 1279 Image 11
10780 As the visible Sunne casteth a more radiant and bright beame upon Pearle and Glasse, which reflecteth them againe, As the visible Sun Cast a more radiant and bright beam upon Pearl and Glass, which reflecteth them again, p-acp dt j n1 vvz dt av-dc j cc j n1 p-acp n1 cc n1, r-crq vvz pno32 av, (40) sermon (DIV2) 1279 Image 11
10781 than upon grosse and obscure bodies that dead the rayes thereof; than upon gross and Obscure bodies that dead the rays thereof; cs p-acp j cc j n2 cst av-j dt n2 av; (40) sermon (DIV2) 1279 Image 11
10782 even so the Sunne of righteousnesse casteth the fairest lustre upon that calling, which most of all illustrateth his glory. even so the Sun of righteousness Cast the Fairest lustre upon that calling, which most of all illustrateth his glory. av av dt n1 pp-f n1 vvz dt js n1 p-acp d n-vvg, r-crq av-ds pp-f d vvz po31 n1. (40) sermon (DIV2) 1279 Image 11
10783 To other vocations God calleth us, but this calleth us unto God: all other lawfull callings are of God, but of this God himselfe was: To other vocations God calls us, but this calls us unto God: all other lawful callings Are of God, but of this God himself was: p-acp j-jn n2 np1 vvz pno12, cc-acp d vvz pno12 p-acp np1: d j-jn j n2 vbr pp-f np1, cc-acp pp-f d np1 px31 vbds: (40) sermon (DIV2) 1279 Image 11
10784 and if it bee a great honour to the noblest orders of Knighthood on earth, to have Kings and Princes installed into them; and if it be a great honour to the Noblest order of Knighthood on earth, to have Kings and Princes installed into them; cc cs pn31 vbb dt j n1 p-acp dt js n2 pp-f n1 p-acp n1, pc-acp vhi n2 cc n2 vvn p-acp pno32; (40) sermon (DIV2) 1279 Image 11
10785 how can wee thinke too worthily of that sacred order, into which the Sonne of God was solemnly invested by his Father? I speake nothing to impeach the dignity of any lawfull profession; how can we think too worthily of that sacred order, into which the Son of God was solemnly invested by his Father? I speak nothing to impeach the dignity of any lawful profession; q-crq vmb pns12 vvi av av-j pp-f cst j n1, p-acp r-crq dt n1 pp-f np1 vbds av-j vvn p-acp po31 n1? pns11 vvb pix pc-acp vvi dt n1 pp-f d j n1; (40) sermon (DIV2) 1279 Image 11
10786 make much of the Physicians of your body, yet not more than of the Physicians of your soule: make much of the Physicians of your body, yet not more than of the Physicians of your soul: vvb d pp-f dt n2 pp-f po22 n1, av xx av-dc cs pp-f dt n2 pp-f po22 n1: (40) sermon (DIV2) 1279 Image 11
10787 yeeld honour and due respect to those that are skilfull in the civill and municipall Lawes; yield honour and due respect to those that Are skilful in the civil and municipal Laws; vvb n1 cc j-jn n1 p-acp d cst vbr j p-acp dt j cc j n2; (40) sermon (DIV2) 1279 Image 11
10788 yet under-value them not, who expound unto you the Lawes of God. yet undervalue them not, who expound unto you the Laws of God. av n1 pno32 xx, q-crq vvb p-acp pn22 dt n2 pp-f np1. (40) sermon (DIV2) 1279 Image 11
10789 At least take not pride in disgracing them, who are Gods instruments to conveigh grace into your soules: At least take not pride in disgracing them, who Are God's Instruments to convey grace into your Souls: p-acp ds vvi xx n1 p-acp vvg pno32, r-crq vbr ng1 n2 pc-acp vvi n1 p-acp po22 n2: (40) sermon (DIV2) 1279 Image 11
10790 grieve not them with your accursed speeches, who daily blesse you: grieve not them with your accursed Speeches, who daily bless you: vvb xx pno32 p-acp po22 j-vvn n2, r-crq av-j vvb pn22: (40) sermon (DIV2) 1279 Image 11
10791 load them not with slaunders and calumnies, who by their absolution and ghostly comfort ease you of the heavie burden of your sinnes: load them not with slanders and calumnies, who by their absolution and ghostly Comfort ease you of the heavy burden of your Sins: vvi pno32 xx p-acp n2 cc n2, r-crq p-acp po32 n1 cc j n1 vvi pn22 pp-f dt j n1 pp-f po22 n2: (40) sermon (DIV2) 1279 Image 11
10792 goe not about to thrust them out of their temporall estate, who labour by their Ministery to procure you an eternall. go not about to thrust them out of their temporal estate, who labour by their Ministry to procure you an Eternal. vvb xx p-acp pc-acp vvi pno32 av pp-f po32 j n1, r-crq n1 p-acp po32 n1 pc-acp vvi pn22 dt j. (40) sermon (DIV2) 1279 Image 11
10793 It is not desire of popular applause, or a sinister respect to our owne profit, It is not desire of popular applause, or a sinister respect to our own profit, pn31 vbz xx n1 pp-f j n1, cc dt j n1 p-acp po12 d n1, (40) sermon (DIV2) 1279 Image 11
10794 but the zeale of Gods glory, which extorteth from us these and the like complaints against you. but the zeal of God's glory, which extorteth from us these and the like complaints against you. cc-acp dt n1 pp-f npg1 n1, r-crq vvz p-acp pno12 d cc dt j n2 p-acp pn22. (40) sermon (DIV2) 1279 Image 11
10795 For if Religion might bee advanced by our fall, and the Gospel gaine by our losses, For if Religion might be advanced by our fallen, and the Gospel gain by our losses, p-acp cs n1 vmd vbi vvn p-acp po12 n1, cc dt n1 vvb p-acp po12 n2, (40) sermon (DIV2) 1279 Image 11
10796 and God get glory by our dis-esteeme, we should desire nothing rather than to be accounted the off-scouring of all things on the earth, that so wee might shine hereafter like precious stones in the foundation of the celestiall Jerusalem. and God get glory by our disesteem, we should desire nothing rather than to be accounted the offscouring of all things on the earth, that so we might shine hereafter like precious stones in the Foundation of the celestial Jerusalem. cc np1 vvb n1 p-acp po12 vvb, pns12 vmd vvi pix av-c cs pc-acp vbi vvn dt j pp-f d n2 p-acp dt n1, cst av pns12 vmd vvi av av-j j n2 p-acp dt n1 pp-f dt j np1. (40) sermon (DIV2) 1279 Image 11
10797 But if the Preachers and the Gospel, the Word and Sacraments, and the Ministers thereof: But if the Preachers and the Gospel, the Word and Sacraments, and the Ministers thereof: p-acp cs dt n2 cc dt n1, dt n1 cc n2, cc dt n2 av: (40) sermon (DIV2) 1279 Image 11
10798 Religion and Priests, the Church and Church-men are so neere allies, that the dis-reputation of the one, is a great prejudice to the other, Religion and Priests, the Church and Churchmen Are so near allies, that the disreputation of the one, is a great prejudice to the other, n1 cc n2, dt n1 cc n2 vbr av j n2, cst dt n1 pp-f dt crd, vbz dt j n1 p-acp dt n-jn, (40) sermon (DIV2) 1279 Image 11
10799 and the disgrace of the one, the despising of the other; and the disgrace of the one, the despising of the other; cc dt n1 pp-f dt crd, dt vvg pp-f dt j-jn; (40) sermon (DIV2) 1279 Image 11
10800 if the truth wee professe, if our Religion, if the Gospel, if Christ, if God suffer in the disgraces that are put upon our calling, if the truth we profess, if our Religion, if the Gospel, if christ, if God suffer in the disgraces that Are put upon our calling, cs dt n1 pns12 vvb, cs po12 n1, cs dt n1, cs np1, cs np1 vvb p-acp dt n2 cst vbr vvn p-acp po12 n-vvg, (40) sermon (DIV2) 1279 Image 11
10801 and the manifold wrongs that are done to it, we must adjure you for your owne good, and the manifold wrongs that Are done to it, we must adjure you for your own good, cc dt j n2-jn cst vbr vdn p-acp pn31, pns12 vmb vvb pn22 p-acp po22 d j, (40) sermon (DIV2) 1279 Image 11
10802 and deeply charge you in Gods cause, that as you looke to receive any good from him, and deeply charge you in God's cause, that as you look to receive any good from him, cc av-jn vvb pn22 p-acp ng1 n1, cst c-acp pn22 vvb pc-acp vvi d j p-acp pno31, (40) sermon (DIV2) 1279 Image 11
10803 so you take nothing sacrilegiously from the Church; as you hope to be saved by the Ministery, preserve the dignity and estimation thereof; so you take nothing sacrilegiously from the Church; as you hope to be saved by the Ministry, preserve the dignity and estimation thereof; av pn22 vvb pix av-j p-acp dt n1; c-acp pn22 vvb pc-acp vbi vvn p-acp dt n1, vvb dt n1 cc n1 av; (40) sermon (DIV2) 1279 Image 11
10804 be not cursed Chams in discovering the nakednesse of your ghostly fathers. Alexander thought that he could not lay too much cost upon the deske, in which Homers Poems lay; be not cursed Chams in discovering the nakedness of your ghostly Father's. Alexander Thought that he could not lay too much cost upon the desk, in which Homers Poems lay; vbb xx vvn ng1 p-acp vvg dt n1 pp-f po22 j n2. np1 vvd cst pns31 vmd xx vvi av av-d vvn p-acp dt n1, p-acp r-crq npg1 n2 vvb; (40) sermon (DIV2) 1279 Image 11
10805 and we daily see how those who take delight in musicke, beautifie and adorn the instrument they play upon with varnish, purfle, gilt painting, and rich lace: in like maner, and we daily see how those who take delight in music, beautify and adorn the Instrument they play upon with varnish, purfle, gilded painting, and rich lace: in like manner, cc pns12 av-j vvb c-crq d r-crq vvb n1 p-acp n1, vvi cc vvi dt n1 pns32 vvb p-acp p-acp vvi, n1, n1 vvg, cc j n1: p-acp j n1, (40) sermon (DIV2) 1279 Image 11
10806 if you were so affected as you should be at the hearing of the Word, if you were so affected as you should be At the hearing of the Word, cs pn22 vbdr av vvn c-acp pn22 vmd vbi p-acp dt n-vvg pp-f dt n1, (40) sermon (DIV2) 1279 Image 11
10807 if you were ravished with the sweet straines of the songs of Sion, ye would make better reckoning of the Instruments and Organs of the holy Spirit, by which God maketh melodie in your hearts: if you were ravished with the sweet strains of the songs of Sion, you would make better reckoning of the Instruments and Organs of the holy Spirit, by which God makes melody in your hearts: cs pn22 vbdr vvn p-acp dt j n2 pp-f dt n2 pp-f np1, pn22 vmd vvi jc n-vvg pp-f dt n2 cc n2 pp-f dt j n1, p-acp r-crq np1 vvz n1 p-acp po22 n2: (40) sermon (DIV2) 1279 Image 11
10808 yee would not staine with impure breath the silver trumpets of Sion, blowne not with winde, ye would not stain with impure breath the silver trumpets of Sion, blown not with wind, pn22 vmd xx vvi p-acp j n1 dt n1 n2 pp-f np1, vvn xx p-acp n1, (40) sermon (DIV2) 1279 Image 11
10809 but with the breath of God himselfe: but with the breath of God himself: cc-acp p-acp dt n1 pp-f np1 px31: (40) sermon (DIV2) 1279 Image 11
10810 yee would not trample under foot those Canes that yeeld you such store of Sugar, or rather of Manna. ye would not trample under foot those Canes that yield you such store of Sugar, or rather of Manna. pn22 vmd xx vvi p-acp n1 d n2 cst vvb pn22 d n1 pp-f n1, cc av-c pp-f n1. (40) sermon (DIV2) 1279 Image 11
10811 Yee will be apt enough, upon these and the like texts, to teach us our dutie, that we ought, Ye will be apt enough, upon these and the like texts, to teach us our duty, that we ought, pn22 vmb vbi j av-d, p-acp d cc dt j n2, pc-acp vvi pno12 po12 n1, cst pns12 vmd, (40) sermon (DIV2) 1280 Image 11
10814 Let it not then be offensive to you to heare your dutie, which is as plaine to be read as ours, in the stile here attributed to the Pastour of Laodicea, the Angell. It is that you entertaine your diligent and faithfull Pastours, Let it not then be offensive to you to hear your duty, which is as plain to be read as ours, in the style Here attributed to the Pastor of Laodicea, the Angel. It is that you entertain your diligent and faithful Pastors, vvb pn31 xx av vbi j p-acp pn22 pc-acp vvi po22 n1, r-crq vbz a-acp j pc-acp vbi vvn c-acp png12, p-acp dt n1 av vvn p-acp dt n1 pp-f np1, dt n1. pn31 vbz cst pn22 vvb po22 j cc j ng1, (40) sermon (DIV2) 1280 Image 11
10815 as the Galathians did St. Paul, and as Monica did St. Ambrose, tanquam Angelos Dei, as the Angels of God; as the Galatians did Saint Paul, and as Monica did Saint Ambrose, tanquam Angels Dei, as the Angels of God; p-acp dt np2 vdd n1 np1, cc c-acp np1 vdd n1 np1, fw-la np1 fw-la, c-acp dt n2 pp-f np1; (40) sermon (DIV2) 1280 Image 11
10816 receive them as Abraham and Lot did the Angels sent from God unto them, defend them according to your power from wrong, receive them as Abraham and Lot did the Angels sent from God unto them, defend them according to your power from wrong, vvb pno32 c-acp np1 cc n1 vdd dt n2 vvn p-acp np1 p-acp pno32, vvb pno32 vvg p-acp po22 n1 p-acp n-jn, (40) sermon (DIV2) 1280 Image 11
10817 and make them partakers of the best things wherewith God hath blessed you. Angelo, to the Angel, in the singular number, chiefe Pastour or Bishop of the Church. and make them partakers of the best things wherewith God hath blessed you. Angelo, to the Angel, in the singular number, chief Pastor or Bishop of the Church. cc vvi pno32 n2 pp-f dt js n2 c-crq np1 vhz vvn pn22. np1, p-acp dt n1, p-acp dt j n1, j-jn n1 cc n1 pp-f dt n1. (40) sermon (DIV2) 1280 Image 11
10818 All Ministers, as I shewed you before, may challenge the title of Angels; but especially Bishops, who watch over other Ministers, as Angels over men; All Ministers, as I showed you before, may challenge the title of Angels; but especially Bishops, who watch over other Ministers, as Angels over men; av-d n2, c-acp pns11 vvd pn22 a-acp, vmb vvi dt n1 pp-f n2; p-acp av-j n2, r-crq vvb p-acp j-jn n2, c-acp n2 p-acp n2; (40) sermon (DIV2) 1281 Image 11
10819 who are to order the affaires of the Church, and governe the Clergie, as the Peripatetickes teach, that Angels direct and governe the motions of the celestiall spheres: who Are to order the affairs of the Church, and govern the Clergy, as the Peripatetics teach, that Angels Direct and govern the motions of the celestial spheres: r-crq vbr pc-acp vvi dt n2 pp-f dt n1, cc vvi dt n1, c-acp dt n2 vvb, cst n2 j cc vvi dt n2 pp-f dt j n2: (40) sermon (DIV2) 1281 Image 11
10820 therefore Epiphanius, and St. Austine, and most of the later Interpreters also, paraphrase Angelo by Episcopo illic constituto: and verily the manner of the superscription, Therefore Epiphanius, and Saint Augustine, and most of the later Interpreters also, Paraphrase Angelo by Bishop illic constituto: and verily the manner of the superscription, av np1, cc n1 np1, cc ds pp-f dt jc n2 av, n1 np1 p-acp np1 fw-la fw-la: cc av-j dt n1 pp-f dt n1, (40) sermon (DIV2) 1281 Image 11
10821 and the contents of the letter, and the forme of governement settled in all Churches at this time, make for this interpretation. and the contents of the Letter, and the Form of government settled in all Churches At this time, make for this Interpretation. cc dt n2 pp-f dt n1, cc dt n1 pp-f n1 vvn p-acp d n2 p-acp d n1, vvb p-acp d n1. (40) sermon (DIV2) 1281 Image 11
10822 For supposing more Ministers in London of equall ranke and dignitie as there are, who would indorse a letter on this manner, To the Pastour of London, unlesse he meant the Bishop or chiefe Pastour? Now it is evident out of the twentieth chapter of the Acts, ver. 17. and all ancient stories, that there were divers Ministers or Presbyters in each of these seven Churches: For supposing more Ministers in London of equal rank and dignity as there Are, who would indorse a Letter on this manner, To the Pastor of London, unless he meant the Bishop or chief Pastor? Now it is evident out of the twentieth chapter of the Acts, ver. 17. and all ancient stories, that there were diverse Ministers or Presbyters in each of these seven Churches: p-acp vvg n1 n2 p-acp np1 pp-f j-jn n1 cc n1 c-acp pc-acp vbr, r-crq vmd vvi dt n1 p-acp d n1, p-acp dt n1 pp-f np1, cs pns31 vvd dt n1 cc j-jn n1? av pn31 vbz j av pp-f dt ord n1 pp-f dt n2, fw-la. crd cc d j n2, cst a-acp vbdr j n2 cc n2 p-acp d pp-f d crd n2: (40) sermon (DIV2) 1281 Image 11
10823 He therefore, to whom the letter was addressed in particular, to the Angel, could be no other than the Bishop or Superintendent of the place; He Therefore, to whom the Letter was addressed in particular, to the Angel, could be no other than the Bishop or Superintendent of the place; pns31 av, p-acp ro-crq dt n1 vbds vvn p-acp j, p-acp dt n1, vmd vbi dx n-jn cs dt n1 cc n1 pp-f dt n1; (40) sermon (DIV2) 1281 Image 11
10824 who is here blamed for suffering Jezebel to teach: which sheweth that he had Episcopall power and authoritie to silence and suspend her, or any other erroneous Teacher within his Diocesse. who is Here blamed for suffering Jezebel to teach: which shows that he had Episcopal power and Authority to silence and suspend her, or any other erroneous Teacher within his Diocese. r-crq vbz av vvn p-acp vvg np1 pc-acp vvi: r-crq vvz cst pns31 vhd np1 n1 cc n1 p-acp n1 cc vvb pno31, cc d j-jn j n1 p-acp po31 n1. (40) sermon (DIV2) 1281 Image 11
10825 What should I adde out of Irenaeus; Polycarpus ab Apostolis in ea quae est Smyrnae Ecclesiâ constitutus est Episcopus, quem nos vidimus in primâ aetate nostrâ; What should I add out of Irnaeus; Polycarp ab Apostles in ea Quae est Smyrnae Ecclesiâ Constituted est Episcopus, Whom nos vidimus in primâ Age nostrâ; q-crq vmd pns11 vvi av pp-f np1; np1 zz np1 p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la p-acp fw-la vvi fw-la; (40) sermon (DIV2) 1281 Image 11
10826 that the Angell of Smyrna was Bishop Polycarpus, ordained by the Apostles themselves, whom he himselfe saw in his younger years: that the Angel of Smyrna was Bishop Polycarp, ordained by the Apostles themselves, whom he himself saw in his younger Years: cst dt n1 pp-f np1 vbds n1 np1, vvn p-acp dt n2 px32, r-crq pns31 px31 vvd p-acp po31 jc n2: (40) sermon (DIV2) 1281 Image 11
10827 Or out of Jerome, that to prevent schismes among Presbyters and Priests, Episcopall governement was established through the whole world? Or out of Jerome, that to prevent schisms among Presbyters and Priests, Episcopal government was established through the Whole world? cc av pp-f np1, cst pc-acp vvi n2 p-acp n2 cc n2, np1 n1 vbds vvn p-acp dt j-jn n1? (40) sermon (DIV2) 1281 Image 11
10828 And let this suffice to be spoken of the office of this Angell: And let this suffice to be spoken of the office of this Angel: cc vvb d vvi pc-acp vbi vvn pp-f dt n1 pp-f d n1: (40) sermon (DIV2) 1282 Image 11
10829 we will now consider of his charge, or that wherewith the Holy Ghost here burdeneth him, the toleration of heresie and idolatrie. we will now Consider of his charge, or that wherewith the Holy Ghost Here burdeneth him, the toleration of heresy and idolatry. pns12 vmb av vvi pp-f po31 n1, cc cst c-crq dt j n1 av vvz pno31, dt n1 pp-f n1 cc n1. (40) sermon (DIV2) 1282 Image 11
10830 I have a few things against thee, I have a few things against thee, pns11 vhb dt d n2 p-acp pno21, (40) sermon (DIV2) 1282 Image 11
10831 That thou sufferest. Diodorus Siculus reporteth that the ancient Kings of Egypt made a kinde of medley of religion to serve their turne, that the people might thereby be distracted, That thou sufferest. Diodorus Siculus Reporteth that the ancient Kings of Egypt made a kind of medley of Religion to serve their turn, that the people might thereby be distracted, cst pns21 vv2. np1 np1 vvz cst dt j ng1 pp-f np1 vvd dt n1 pp-f n1 pp-f n1 pc-acp vvi po32 n1, cst dt n1 vmd av vbi vvn, (40) sermon (DIV2) 1283 Image 11
10832 and so disabled from attempting any thing against the State. and so disabled from attempting any thing against the State. cc av vvn p-acp vvg d n1 p-acp dt n1. (40) sermon (DIV2) 1283 Image 11
10833 And we reade likewise in Socrates, of Themistius, that he laboured to perswade Valens the Emperour, that God was well pleased with varietie of sects, dum it a pluribus modis colitur, And we read likewise in Socrates, of Themistius, that he laboured to persuade Valens the Emperor, that God was well pleased with variety of Sects, dum it a Pluribus modis colitur, cc pns12 vvb av p-acp np1, pp-f np1, cst pns31 vvd pc-acp vvi np1 dt n1, cst np1 vbds av vvn p-acp n1 pp-f n2, j pn31 dt fw-la fw-la fw-la, (40) sermon (DIV2) 1283 Image 11
10834 because by this toleration of divers religions God is worshipped after divers manners. Because by this toleration of diverse Religions God is worshipped After diverse manners. c-acp p-acp d n1 pp-f j n2 np1 vbz vvn p-acp j n2. (40) sermon (DIV2) 1283 Image 11
10835 And Father Parsons, with whom Bodine the great Statesman of France, and Cardinall Allen, and William Bishop, Seminarie Priest, joyne hearts and pens, spending the strength of their wit, And Father Parsons, with whom Bodine the great Statesman of France, and Cardinal Allen, and William Bishop, Seminary Priest, join hearts and pens, spending the strength of their wit, cc n1 n2, p-acp ro-crq np1 dt j n1 pp-f np1, cc n1 np1, cc np1 n1, np1 n1, vvb n2 cc n2, vvg dt n1 pp-f po32 n1, (40) sermon (DIV2) 1283 Image 11
10836 and flower of their learning in this argument of toleration; and flower of their learning in this argument of toleration; cc n1 pp-f po32 n1 p-acp d n1 pp-f n1; (40) sermon (DIV2) 1283 Image 11
10837 taking upon them to prove, first, in Thesi, that Religions, differing in substantiall points, and fundamentall grounds, are comportable in the same Kingdome: taking upon them to prove, First, in Thessia, that Religions, differing in substantial points, and fundamental grounds, Are comportable in the same Kingdom: vvg p-acp pno32 pc-acp vvi, ord, p-acp np1, d n2, vvg p-acp j n2, cc j n2, vbr j p-acp dt d n1: (40) sermon (DIV2) 1283 Image 11
10838 and in Hypothesi, that it is not only lawfull and expedient, but also honourable for the King of Great Britaine to permit the publicke profession and practice of the Romish Religion within his Kingdomes. and in Hypothesis, that it is not only lawful and expedient, but also honourable for the King of Great Britain to permit the public profession and practice of the Romish Religion within his Kingdoms. cc p-acp np1, cst pn31 vbz xx av-j j cc j, cc-acp av j p-acp dt n1 pp-f j np1 pc-acp vvi dt j n1 cc n1 pp-f dt jp n1 p-acp po31 n2. (40) sermon (DIV2) 1283 Image 11
10839 For the proofe of their Thesis they alledge but one text of Scripture, and that miserably wrested: For the proof of their Thesis they allege but one text of Scripture, and that miserably wrested: p-acp dt n1 pp-f po32 npg1 pns32 vvb p-acp crd n1 pp-f n1, cc cst av-j vvn: (40) sermon (DIV2) 1283 Image 11
10840 Sinite utraque crescere in messem, let both grow untill the harvest. Finite Utraque crescere in messem, let both grow until the harvest. j fw-la fw-la p-acp fw-la, vvb d vvi c-acp dt n1. (40) sermon (DIV2) 1283 Image 11
10841 The great want of Scriptures they strive in some sort to supply by conjectures of reason, and examples of forreine States: The great want of Scriptures they strive in Some sort to supply by Conjectures of reason, and Examples of foreign States: dt j n1 pp-f n2 pns32 vvb p-acp d n1 pc-acp vvi p-acp n2 pp-f n1, cc n2 pp-f j n2: (40) sermon (DIV2) 1284 Image 11
10842 but the fairest glosse they set upon their foule assertion, is from such plausible sentences of the ancient Fathers as these: but the Fairest gloss they Set upon their foul assertion, is from such plausible sentences of the ancient Father's as these: cc-acp dt js n1 pns32 vvd p-acp po32 j n1, vbz p-acp d j n2 pp-f dt j n2 c-acp d: (40) sermon (DIV2) 1284 Image 11
10843 Who is so proud as to forbid me to lift up my eyes to heaven? Who will impose a necessity upon me, either to worship that which I will not, Who is so proud as to forbid me to lift up my eyes to heaven? Who will impose a necessity upon me, either to worship that which I will not, r-crq vbz av j c-acp pc-acp vvi pno11 pc-acp vvi a-acp po11 n2 p-acp n1? q-crq vmb vvi dt n1 p-acp pno11, av-d pc-acp vvi d r-crq pns11 vmb xx, (40) sermon (DIV2) 1284 Image 11
10844 or not to worship what I will? Nothing so much dependeth on the will as Religion, which is not Religion but Hypocrisie if the minde be averse from it. or not to worship what I will? Nothing so much dependeth on the will as Religion, which is not Religion but Hypocrisy if the mind be averse from it. cc xx pc-acp vvi r-crq pns11 vmb? pix av av-d vvz p-acp dt n1 p-acp n1, r-crq vbz xx n1 p-acp n1 cs dt n1 vbb j p-acp pn31. (40) sermon (DIV2) 1284 Image 11
10845 It is against Religion to enforce Religion, and constraine men to dissemble with God. It is against Religion to enforce Religion, and constrain men to dissemble with God. pn31 vbz p-acp n1 pc-acp vvi n1, cc vvi n2 pc-acp vvi p-acp np1. (40) sermon (DIV2) 1284 Image 11
10846 Verily the chiefest point of Religion consisteth in the inward sacrifice of the heart, and devotion of the will: Verily the chiefest point of Religion Consisteth in the inward sacrifice of the heart, and devotion of the will: av-j dt js-jn n1 pp-f n1 vvz p-acp dt j n1 pp-f dt n1, cc n1 pp-f dt n1: (40) sermon (DIV2) 1284 Image 11
10877 yet he neither giveth it, nor preserveth it in us without meanes, whereof one of the chiefe is the strict execution of Ecclesiasticall discipline, yet he neither gives it, nor Preserveth it in us without means, whereof one of the chief is the strict execution of Ecclesiastical discipline, av pns31 av-dx vvz pn31, ccx vvz pn31 p-acp pno12 p-acp n2, c-crq crd pp-f dt n-jn vbz dt j n1 pp-f j n1, (40) sermon (DIV2) 1289 Image 11
10847 and how is it possible to devote our will against our will? This reason against forcing Religion seemed so forcible to Theodoricus, that he forbad all Inquisitions and Tortures in case of Religion. and how is it possible to devote our will against our will? This reason against forcing Religion seemed so forcible to Theodoricus, that he forbade all Inquisitions and Tortures in case of Religion. cc q-crq vbz pn31 j pc-acp vvi po12 vmb p-acp po12 n1? d n1 p-acp vvg n1 vvd av j p-acp np1, cst pns31 vvd d n2 cc n2 p-acp n1 pp-f n1. (40) sermon (DIV2) 1284 Image 11
10848 For other things (saith he) we may, Religion we cannot command. Neither was he singular in this his opinion: For other things (Says he) we may, Religion we cannot command. Neither was he singular in this his opinion: p-acp j-jn n2 (vvz pns31) pns12 vmb, n1 pns12 vmbx vvi. d vbds pns31 j p-acp d po31 n1: (40) sermon (DIV2) 1284 Image 11
10849 for upon the like grounds to his, Theodosius and Leo, Catholike Emperours, permitted Churches to the Arrian Heretikes; for upon the like grounds to his, Theodosius and Leo, Catholic emperors, permitted Churches to the Arrian Heretics; c-acp p-acp dt j n2 p-acp po31, np1 cc np1, jp n2, vvn n2 p-acp dt n1 n2; (40) sermon (DIV2) 1284 Image 11
10850 as likewise Constantius and Valentinian, Arrian Heretikes, granted Oratories to Catholike Bishops. as likewise Constantius and Valentinian, Arrian Heretics, granted Oratories to Catholic Bishops. c-acp av np1 cc np1, np1 n2, vvd n2 p-acp jp n2. (40) sermon (DIV2) 1284 Image 11
10851 The Emperours of Germanie tolerate Lutherans and Zuinglians, the French King Hugonots, the Grand-Seignior Christians, the Pope Jewes in Rome; whereunto Bodin addeth the example of the ancient Romans, who permitted the free use of their Religion to all the Nations they conquered: The emperors of Germany tolerate Lutherans and Zwinglians, the French King Huguenots, the Grand-Seignior Christians, the Pope Jews in Room; whereunto Bodin adds the Exampl of the ancient Romans, who permitted the free use of their Religion to all the nations they conquered: dt n2 pp-f np1 vvi njp2 cc n2, dt jp n1 np1, dt n1 np1, dt n1 np2 p-acp vvi; c-crq np1 vvz dt n1 pp-f dt j np1, r-crq vvd dt j n1 pp-f po32 n1 p-acp d dt n2 pns32 vvd: (40) sermon (DIV2) 1284 Image 11
10852 and of the Emperour Alexander Severus, who kept in his closet the pictures of Abraham, Orpheus, Hercules and Christ, and privily worshipped them all. and of the Emperor Alexander Severus, who kept in his closet the pictures of Abraham, Orpheus, Hercules and christ, and privily worshipped them all. cc pp-f dt n1 np1 np1, r-crq vvd p-acp po31 n1 dt n2 pp-f np1, np1, npg1 cc np1, cc av-j vvd pno32 d. (40) sermon (DIV2) 1284 Image 11
10853 These are the fairest pretences, and plausiblest arguments for toleration. These Are the Fairest pretences, and plausiblest Arguments for toleration. d vbr dt js n2, cc js n2 p-acp n1. (40) sermon (DIV2) 1285 Image 11
10854 How few in number? how light in weight? how easie and short in the answer? How few in number? how Light in weight? how easy and short in the answer? c-crq d p-acp n1? q-crq n1 p-acp n1? q-crq j cc j p-acp dt n1? (40) sermon (DIV2) 1285 Image 11
10855 First, for their text of Scripture (let both grow to the harvest) which Doctor Bishop setteth in the fore-front of his discourse. First, for their text of Scripture (let both grow to the harvest) which Doctor Bishop sets in the forefront of his discourse. ord, p-acp po32 n1 pp-f n1 (vvb d vvi p-acp dt n1) r-crq n1 n1 vvz p-acp dt n1 pp-f po31 n1. (40) sermon (DIV2) 1286 Image 11
10856 Can any man of learning and judgement once dreame, that our Lords meaning was thereby to inhibite all proceedings against Heretikes and wicked livers? to enjoyne all Magistrates to suffer vertue and vice, truth and heresie to grow together in the Church till the harvest, that is, the end of the world? Could Doctor Bishop or any other Papist perswade himselfe that our Saviour commandeth that to be done, Can any man of learning and judgement once dream, that our lords meaning was thereby to inhibit all proceedings against Heretics and wicked livers? to enjoin all Magistrates to suffer virtue and vice, truth and heresy to grow together in the Church till the harvest, that is, the end of the world? Could Doctor Bishop or any other Papist persuade himself that our Saviour commands that to be done, vmb d n1 pp-f n1 cc n1 a-acp n1, cst po12 n2 n1 vbds av p-acp vvb d n2-vvg p-acp n2 cc j n2? pc-acp vvi d n2 pc-acp vvi n1 cc n1, n1 cc n1 pc-acp vvi av p-acp dt n1 c-acp dt n1, cst vbz, dt n1 pp-f dt n1? vmd n1 n1 cc d j-jn njp vvi px31 d po12 n1 vvz cst pc-acp vbi vdn, (40) sermon (DIV2) 1286 Image 11
10857 for which he here blameth the Angell of Thyatira, and before the Angell of Pergamus? Doe not all Papists defend the Inquisition in Spaine and Italie, and the Pope their Master his proceedings against Protestants, under the name of Heretikes? Certainely if Christ in this parable absolutely commands a toleration of Heretickes and Schismatikes, under the name of tares, the Popish Inquisition is a transgression of Christs command, by their owne inference from it: for which he Here blameth the Angel of Thyatira, and before the Angel of Pergamos? Do not all Papists defend the Inquisition in Spain and Italy, and the Pope their Master his proceedings against Protestants, under the name of Heretics? Certainly if christ in this parable absolutely commands a toleration of Heretics and Schismatics, under the name of tares, the Popish Inquisition is a Transgression of Christ command, by their own Inference from it: p-acp r-crq pns31 av vvz dt n1 pp-f np1, cc p-acp dt n1 pp-f np1? vdb xx d njp2 vvb dt n1 p-acp np1 cc np1, cc dt n1 po32 n1 po31 n2-vvg p-acp n2, p-acp dt n1 pp-f n2? av-j cs np1 p-acp d n1 av-j vvz dt n1 pp-f n2 cc n2, p-acp dt n1 pp-f n2, dt j n1 vbz dt n1 pp-f npg1 n1, p-acp po32 d n1 p-acp pn31: (40) sermon (DIV2) 1286 Image 11
10858 which if any Papist maintaine, he will not be long out of the Inquisition: which if any Papist maintain, he will not be long out of the Inquisition: r-crq cs d njp vvi, pns31 vmb xx vbi j av pp-f dt n1: (40) sermon (DIV2) 1286 Image 11
10859 if he trust not to his heeles he shall feele the gag soone in his mouth, and assay the man-bridle. if he trust not to his heals he shall feel the gag soon in his Mouth, and assay the man-bridle. cs pns31 vvb xx p-acp po31 n2 pns31 vmb vvi dt n1 av p-acp po31 n1, cc vvi dt n1. (40) sermon (DIV2) 1286 Image 11
10860 As for the meaning of the place of Scripture, it is cleere in it selfe, As for the meaning of the place of Scripture, it is clear in it self, p-acp p-acp dt n1 pp-f dt n1 pp-f n1, pn31 vbz j p-acp pn31 n1, (40) sermon (DIV2) 1287 Image 11
10878 and Imperiall lawes, whereby all the Diocesse of Hippo was reclaimed from the heresie of the Donatists: and Imperial laws, whereby all the Diocese of Hippo was reclaimed from the heresy of the Donatists: cc j-jn n2, c-crq d dt n1 pp-f np1 vbds vvn p-acp dt n1 pp-f dt n2: (40) sermon (DIV2) 1289 Image 11
10861 and hath been long agoe by the Ancients declared to be this, that God suffereth hypocrites and dissemblers to mingle themselves with godly Professours in the visible Church, whom because we cannot sufficiently discerne and distinguish, who know not the hearts of men, he forbiddeth us to attempt an universall and utter extirpation of them, in this respect only, and hath been long ago by the Ancients declared to be this, that God suffers Hypocrites and dissemblers to mingle themselves with godly Professors in the visible Church, whom Because we cannot sufficiently discern and distinguish, who know not the hearts of men, he forbiddeth us to attempt an universal and utter extirpation of them, in this respect only, cc vhz vbn av-j av p-acp dt n2-j vvd pc-acp vbi d, cst np1 vvz n2 cc n2 pc-acp vvi px32 p-acp j n2 p-acp dt j n1, ro-crq c-acp pns12 vmbx av-j vvi cc vvi, r-crq vvb xx dt n2 pp-f n2, pns31 vvz pno12 pc-acp vvi dt j cc j n1 pp-f pno32, p-acp d n1 av-j, (40) sermon (DIV2) 1287 Image 11
10862 ne simul eradicemus triticum, lest together with cockle and darnell, or in stead thereof, we pluck up good wheat. ne simul eradicemus triticum, lest together with cockle and darnel, or in stead thereof, we pluck up good wheat. ccx fw-la fw-la fw-la, cs av p-acp n1 cc n1, cc p-acp n1 av, pns12 vvb a-acp j n1. (40) sermon (DIV2) 1287 Image 11
10863 What maketh this for the toleration of open Idolatours, and known Heretikes, or scandalous livers, who if they be not weeded out by execution of penall Statutes or Ecclesiasticall censures, will hinder the growth of all vertue and Religion? Wherefore the case being so cleere, that this text of Scripture is shamefully wrested by the Adversarie, I leave the Patrons of toleration to be disciplined by the Jesuit Maldonat, who in his Comment upon this text, strikes them smartly with his feruler that abuse this place (as he saith) to prove that Heretikes are not at all to be punished, What makes this for the toleration of open Idolaters, and known Heretics, or scandalous livers, who if they be not weeded out by execution of penal Statutes or Ecclesiastical censures, will hinder the growth of all virtue and Religion? Wherefore the case being so clear, that this text of Scripture is shamefully wrested by the Adversary, I leave the Patrons of toleration to be disciplined by the Jesuit Maldonatus, who in his Comment upon this text, strikes them smartly with his feruler that abuse this place (as he Says) to prove that Heretics Are not At all to be punished, q-crq vvz d p-acp dt n1 pp-f j n2, cc j-vvn n2, cc j n2, r-crq cs pns32 vbb xx vvn av p-acp n1 pp-f j n2 cc j n2, vmb vvi dt n1 pp-f d n1 cc n1? c-crq dt n1 vbg av j, cst d n1 pp-f n1 vbz av-j vvd p-acp dt n1, pns11 vvb dt n2 pp-f n1 pc-acp vbi vvn p-acp dt np1 np1, r-crq p-acp po31 n1 p-acp d n1, vvz pno32 av-j p-acp po31 n1 cst vvb d n1 (c-acp pns31 vvz) pc-acp vvi d n2 vbr xx p-acp d pc-acp vbi vvn, (40) sermon (DIV2) 1287 Image 11
10864 or not to be punished with death. or not to be punished with death. cc xx pc-acp vbi vvn p-acp n1. (40) sermon (DIV2) 1287 Image 11
10865 I come to the ancient Fathers, who indeed justly taxe the heathen for follie and crueltie, in forcing their idolatrous worship upon Christians by the sword, which they were never able, I come to the ancient Father's, who indeed justly Tax the heathen for folly and cruelty, in forcing their idolatrous worship upon Christians by the sword, which they were never able, pns11 vvb p-acp dt j n2, r-crq av av-j vvi dt j-jn p-acp n1 cc n1, p-acp vvg po32 j n1 p-acp np1 p-acp dt n1, r-crq pns32 vbdr av-x j, (40) sermon (DIV2) 1288 Image 11
10866 nor so much as once offered to maintaine by argument. nor so much as once offered to maintain by argument. ccx av av-d c-acp a-acp vvd pc-acp vvi p-acp n1. (40) sermon (DIV2) 1288 Image 11
10867 Against all such, who terrifie and teach not, as St. Austine speaketh, or begin with fire and faggot, Against all such, who terrify and teach not, as Saint Augustine speaks, or begin with fire and faggot, p-acp d d, r-crq vvi cc vvi xx, p-acp n1 np1 vvz, cc vvi p-acp n1 cc n1, (40) sermon (DIV2) 1288 Image 11
10868 or have no sharper weapons to defend the truth of their Religion than the edge of the axe, or have no sharper weapons to defend the truth of their Religion than the edge of the axe, cc vhb dx jc n2 pc-acp vvi dt n1 pp-f po32 n1 cs dt n1 pp-f dt n1, (40) sermon (DIV2) 1288 Image 11
10869 or point of the sword, Lactantius and Tertullians exceptions are just, and their admonitions seasonable. or point of the sword, Lactantius and Tertullia's exceptions Are just, and their admonitions seasonable. cc n1 pp-f dt n1, np1 cc n2 n2 vbr j, cc po32 n2 j. (40) sermon (DIV2) 1288 Image 11
10870 Let the heathen draw the sword of their wits, and trie it at the point of argument. Let the heathen draw the sword of their wits, and try it At the point of argument. vvb dt j-jn vvb dt n1 pp-f po32 n2, cc vvi pn31 p-acp dt n1 pp-f n1. (40) sermon (DIV2) 1288 Image 11
10871 They dislike not, after gentle remedies have proved uneffectuall, to use severitie against obstinate Heretikes. For though Saint Bernard saith truely, Fides suadenda, non imponenda; They dislike not, After gentle remedies have proved uneffectual, to use severity against obstinate Heretics. For though Saint Bernard Says truly, Fides suadenda, non imponenda; pns32 vvb xx, c-acp j n2 vhb vvn j, pc-acp vvi n1 p-acp j n2. p-acp cs n1 np1 vvz av-j, fw-la fw-la, fw-la fw-la; (40) sermon (DIV2) 1288 Image 11
10872 faith is to be perswaded, not to be imposed upon a man: faith is to be persuaded, not to be imposed upon a man: n1 vbz pc-acp vbi vvn, xx pc-acp vbi vvn p-acp dt n1: (40) sermon (DIV2) 1288 Image 11
10873 yet Tertullian affirmeth as truely in another case, Contumacie is to be dealt roughly withall, durities vincenda est, non suadenda, obstinacie is to be compelled, not perswaded. yet Tertullian Affirmeth as truly in Another case, Contumacy is to be dealt roughly withal, Duties vincenda est, non suadenda, obstinacy is to be compelled, not persuaded. av np1 vvz a-acp av-j p-acp j-jn n1, n1 vbz pc-acp vbi vvn av-j av, n2 fw-la fw-la, fw-fr fw-la, n1 vbz pc-acp vbi vvn, xx vvn. (40) sermon (DIV2) 1288 Image 11
10874 Yea, but faith is the gift of God, and cannot be forced upon a man against his will. Neither can any morall vertue: Yea, but faith is the gift of God, and cannot be forced upon a man against his will. Neither can any moral virtue: uh, cc-acp n1 vbz dt n1 pp-f np1, cc vmbx vbi vvn p-acp dt n1 p-acp po31 n1. av-d vmb d j n1: (40) sermon (DIV2) 1289 Image 11
10875 and yet Drunkards, and Incontinent persons, and Theeves, and Murderers, are justly punished. and yet Drunkards, and Incontinent Persons, and Thieves, and Murderers, Are justly punished. cc av n2, cc j n2, cc n2, cc n2, vbr av-j vvn. (40) sermon (DIV2) 1289 Image 11
10876 And why not as well Miscreants, Idolatours, and Heretikes? Faith indeed is the gift of God, And why not as well Miscreants, Idolaters, and Heretics? Faith indeed is the gift of God, cc q-crq xx a-acp av n2, n2, cc n2? n1 av vbz dt n1 pp-f np1, (40) sermon (DIV2) 1289 Image 11
10879 Religion cannot be enforced. It is a true proposition, if it be rightly understood, but no way maketh for toleration of errour, Religion cannot be Enforced. It is a true proposition, if it be rightly understood, but no Way makes for toleration of error, n1 vmbx vbi vvn. pn31 vbz dt j n1, cs pn31 vbb av-jn vvn, cc-acp dx n1 vvz p-acp n1 pp-f n1, (40) sermon (DIV2) 1289 Image 11
10880 or against wholsome lawes, for the preservation of the purity of Religion. For the acts of Religion are of two sorts: or against wholesome laws, for the preservation of the purity of Religion. For the acts of Religion Are of two sorts: cc p-acp j n2, p-acp dt n1 pp-f dt n1 pp-f n1. p-acp dt n2 pp-f n1 vbr pp-f crd n2: (40) sermon (DIV2) 1289 Image 11
10881 1 Inward, as beliefe and affiance in God, hope and charity. 1 Inward, as belief and affiance in God, hope and charity. crd j, c-acp n1 cc n1 p-acp np1, vvb cc n1. (40) sermon (DIV2) 1290 Image 11
10882 2 Outward, as to goe to Church to heare Sermons, to be present at the administring of the Sacraments, to make open profession of our faith by word of mouth, or writing: 2 Outward, as to go to Church to hear Sermons, to be present At the administering of the Sacraments, to make open profession of our faith by word of Mouth, or writing: crd j, c-acp pc-acp vvi p-acp n1 pc-acp vvi n2, pc-acp vbi j p-acp dt j-vvg pp-f dt n2, pc-acp vvi j n1 pp-f po12 n1 p-acp n1 pp-f n1, cc vvg: (40) sermon (DIV2) 1291 Image 11
10883 to these men may bee compelled by penall Statutes. to these men may be compelled by penal Statutes. p-acp d n2 vmb vbi vvn p-acp j n2. (40) sermon (DIV2) 1291 Image 11
10884 Health cannot be forced upon a sicke man, yet his mouth may be violently opened with a spoone, Health cannot be forced upon a sick man, yet his Mouth may be violently opened with a spoon, n1 vmbx vbi vvn p-acp dt j n1, av po31 n1 vmb vbi av-j vvn p-acp dt n1, (40) sermon (DIV2) 1291 Image 11
10885 and that cordiall water powred downe his throat, which may bee a good meanes under God to recover his health. and that cordial water poured down his throat, which may be a good means under God to recover his health. cc cst j n1 vvn a-acp po31 n1, r-crq vmb vbi dt j n2 p-acp np1 pc-acp vvi po31 n1. (40) sermon (DIV2) 1291 Image 11
10886 To this purpose Saint Austine speaketh appositely: To this purpose Saint Augustine speaks appositely: p-acp d n1 n1 np1 vvz av-j: (40) sermon (DIV2) 1291 Image 11
10887 Hee that by a smart blow rowseth a man in a Lethargie, or by maine force bindes a mad man, is troublesome to both, He that by a smart blow rouseth a man in a Lethargy, or by main force binds a mad man, is troublesome to both, pns31 cst p-acp dt j n1 vvz dt n1 p-acp dt n1, cc p-acp j n1 vvz dt j n1, vbz j p-acp d, (40) sermon (DIV2) 1291 Image 11
10888 yet doth a good office to both. yet does a good office to both. av vdz dt j n1 p-acp d. (40) sermon (DIV2) 1291 Image 11
10889 Yea, but is it not cruelty to trouble men or women for their conscience? to compell people by violent meanes, to communicate with that service which in their heart they abhorre? supposing it to bee the true worship of God to which the State compelleth (though they that are forced to it deem otherwise) to enforce them in this case to it, is no persecution at all, Yea, but is it not cruelty to trouble men or women for their conscience? to compel people by violent means, to communicate with that service which in their heart they abhor? supposing it to be the true worship of God to which the State compelleth (though they that Are forced to it deem otherwise) to enforce them in this case to it, is no persecution At all, uh, cc-acp vbz pn31 xx n1 pc-acp vvi n2 cc n2 p-acp po32 n1? pc-acp vvi n1 p-acp j n2, pc-acp vvi p-acp d n1 r-crq p-acp po32 n1 pns32 vvb? vvg pn31 pc-acp vbi dt j n1 pp-f np1 p-acp r-crq dt n1 vvz (cs pns32 cst vbr vvn p-acp pn31 vvb av) pc-acp vvi pno32 p-acp d n1 p-acp pn31, vbz dx n1 p-acp d, (40) sermon (DIV2) 1292 Image 11
10890 but execution rather of Gods Law: but execution rather of God's Law: cc-acp n1 av-c pp-f n2 n1: (40) sermon (DIV2) 1292 Image 11
10891 or, if they will needs have it termed a persecution, I distinguish with Saint Austine of a double persecution. or, if they will needs have it termed a persecution, I distinguish with Saint Augustine of a double persecution. cc, cs pns32 vmb av vhi pn31 vvn dt n1, pns11 vvb p-acp n1 np1 pp-f dt j-jn n1. (40) sermon (DIV2) 1292 Image 11
10892 1. A just, which the Church of God raiseth against the wicked for their impieties. 1. A just, which the Church of God Raiseth against the wicked for their impieties. crd dt j, r-crq dt n1 pp-f np1 vvz p-acp dt j p-acp po32 n2. (40) sermon (DIV2) 1293 Image 11
10893 2. Unjust, which the wicked, when they are in place, raise against the godly for the truths sake. 2. Unjust, which the wicked, when they Are in place, raise against the godly for the truths sake. crd j, r-crq dt j, c-crq pns32 vbr p-acp n1, vvb p-acp dt j p-acp dt ng1 n1. (40) sermon (DIV2) 1294 Image 11
10894 The former proceeds from love and zeale, and intends instruction; the later from malice and cruelty, and intends destruction: The former proceeds from love and zeal, and intends instruction; the later from malice and cruelty, and intends destruction: dt j vvz p-acp n1 cc n1, cc vvz n1; dt jc p-acp n1 cc n1, cc vvz n1: (40) sermon (DIV2) 1295 Image 11
10895 the one wounds by injustice, the other heales by discipline; that lets out the corrupt, this spills the life bloud. the one wounds by injustice, the other heals by discipline; that lets out the corrupt, this spills the life blood. dt crd n2 p-acp n1, dt n-jn vvz p-acp n1; cst vvz av dt j, d vvz dt n1 n1. (40) sermon (DIV2) 1295 Image 11
10896 Now for the examples of toleration of divers Religions, they are either in such places where there are divers Regiments and Soveraignties; Now for the Examples of toleration of diverse Religions, they Are either in such places where there Are diverse Regiments and Sovereignties; av p-acp dt n2 pp-f n1 pp-f j n2, pns32 vbr av-d p-acp d n2 c-crq pc-acp vbr j n2 cc ng1; (40) sermon (DIV2) 1295 Image 11
10897 as in Germany, where each Prince maintains that Religion which he is perswaded in his conscience to bee the right: as in Germany, where each Prince maintains that Religion which he is persuaded in his conscience to be the right: c-acp p-acp np1, c-crq d n1 vvz d n1 r-crq pns31 vbz vvn p-acp po31 n1 pc-acp vbi dt n-jn: (40) sermon (DIV2) 1295 Image 11
10898 or of Princes which could doe no other, as things then stood with them; or of Princes which could do no other, as things then stood with them; cc pp-f n2 r-crq vmd vdi dx n-jn, c-acp n2 av vvd p-acp pno32; (40) sermon (DIV2) 1295 Image 11
10916 5. Lastly, nothing must be done herein by the intemperate zeale of the heady multitude, or any private motion; 5. Lastly, nothing must be done herein by the intemperate zeal of the heady multitude, or any private motion; crd ord, pix vmb vbi vdn av p-acp dt j n1 pp-f dt j n1, cc d j n1; (40) sermon (DIV2) 1300 Image 11
10899 as Theodosius, who for a while bare with the Arrians, but as soone as hee had strength enough against them, prohibited them all meetings, deprived them of the benefit of making Wills, and forbad all disputing about the equality of the persons in the Trinity, as Theodosius, who for a while bore with the Arians, but as soon as he had strength enough against them, prohibited them all meetings, deprived them of the benefit of making Wills, and forbade all disputing about the equality of the Persons in the Trinity, c-acp np1, r-crq p-acp dt n1 vvd p-acp dt n2-jn, cc-acp c-acp av c-acp pns31 vhd n1 av-d p-acp pno32, vvn pno32 d n2, vvd pno32 pp-f dt n1 pp-f vvg n2, cc vvd d vvg p-acp dt n1 pp-f dt n2 p-acp dt np1, (40) sermon (DIV2) 1295 Image 11
10900 as we may reade in Sozomen and Theodoret: or they are of Heretickes, Turkes and Infidels, as we may read in Sozomen and Theodoret: or they Are of Heretics, Turkes and Infidels, c-acp pns12 vmb vvi p-acp n2 cc np1: cc pns32 vbr pp-f n2, np2 cc n2, (40) sermon (DIV2) 1295 Image 11
10901 and so no good presidents for Orthodoxe Christians. In briefe, they are all either impertinent or inconsequent, and are over-borne with stronger reasons, and so no good Presidents for Orthodox Christians. In brief, they Are all either impertinent or inconsequent, and Are overborne with Stronger Reasons, cc av dx j n2 p-acp n1 np1. p-acp j, pns32 vbr d d j cc j, cc vbr j p-acp jc n2, (40) sermon (DIV2) 1295 Image 11
10902 and more uncontrollable authorities on the contrary; and more uncontrollable authorities on the contrary; cc av-dc j n2 p-acp dt n-jn; (40) sermon (DIV2) 1295 Image 11
10903 which before I martiall in their order, I will set downe certaine distinctions and cautions for the clearer manifestation of the truth. which before I martial in their order, I will Set down certain Distinctions and cautions for the clearer manifestation of the truth. r-crq c-acp pns11 j p-acp po32 n1, pns11 vmb vvi a-acp j n2 cc n2 p-acp dt jc n1 pp-f dt n1. (40) sermon (DIV2) 1295 Image 11
10904 1. First, by divers Religions, we understand Religions differing in main grounds and substantiall points of faith, not in the outward forme of discipline, much lesse in the habit or furniture of Rites and Ceremonies onely. 1. First, by diverse Religions, we understand Religions differing in main grounds and substantial points of faith, not in the outward Form of discipline, much less in the habit or furniture of Rites and Ceremonies only. crd ord, p-acp j n2, pns12 vvb n2 vvg p-acp j n2 cc j n2 pp-f n1, xx p-acp dt j n1 pp-f n1, av-d av-dc p-acp dt n1 cc n1 pp-f n2 cc n2 av-j. (40) sermon (DIV2) 1296 Image 11
10905 Diversities of Rites and Ceremonies have been alwayes in the Catholike Church without breach of unity. Diversities of Rites and Ceremonies have been always in the Catholic Church without breach of unity. n2 pp-f n2 cc n2 vhb vbn av p-acp dt jp n1 p-acp n1 pp-f n1. (40) sermon (DIV2) 1296 Image 11
10906 The Spouse of Christ weareth a garment wrought about with divers colours: The Spouse of christ weareth a garment wrought about with diverse colours: dt n1 pp-f np1 vvz dt n1 vvn a-acp p-acp j n2: (40) sermon (DIV2) 1296 Image 11
10907 And the Musicians will tell us, that some discords in a lesson, binding wise (as they speake) and falling into a concord, much grace the musicke. And the Musicians will tell us, that Some discords in a Lesson, binding wise (as they speak) and falling into a concord, much grace the music. cc dt n2 vmb vvi pno12, cst d n2 p-acp dt n1, vvg j (c-acp pns32 vvb) cc vvg p-acp dt n1, d n1 dt n1. (40) sermon (DIV2) 1296 Image 11
10908 2. Secondly, wee wish that all Magistrates Ecclesiasticall and Civill, would first make proofe of gentler remedies, 2. Secondly, we wish that all Magistrates Ecclesiastical and Civil, would First make proof of Gentler remedies, crd ord, pns12 vvb cst d n2 j cc j, vmd ord vvi n1 pp-f jc n2, (40) sermon (DIV2) 1297 Image 11
10909 and seeke rather to winne men by perswasions, than draw them to Church by compulsion; and seek rather to win men by persuasions, than draw them to Church by compulsion; cc vvb av-c pc-acp vvi n2 p-acp n2, cs vvb pno32 p-acp n1 p-acp n1; (40) sermon (DIV2) 1297 Image 11
10910 Monendo potiùs quàm minando, & verbis magis quàm verberibus, to use rather commonitions than comminations, words than blowes, discourses than legall courses, arguments than torments. Monendo potiùs quàm minando, & verbis magis quàm verberibus, to use rather commonitions than comminations, words than blows, discourses than Legal courses, Arguments than torments. fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la, pc-acp vvi av-c n2 cs n2, n2 cs n2, n2 cs j n2, n2 cs n2. (40) sermon (DIV2) 1297 Image 11
10911 3. Thirdly, in making and executing penall Statutes against Heretickes and Idolaters, all Christian Princes and States must wash their hands from bloud, 3. Thirdly, in making and executing penal Statutes against Heretics and Idolaters, all Christian Princes and States must wash their hands from blood, crd ord, p-acp vvg cc vvg j n2 p-acp n2 cc n2, d njp n2 cc n2 vmb vvi po32 n2 p-acp n1, (40) sermon (DIV2) 1298 Image 11
10912 and free themselves from all aspersion of cruelty. For no fish will come into the net which they see all bloudy: and free themselves from all aspersion of cruelty. For no Fish will come into the net which they see all bloody: cc vvi px32 p-acp d n1 pp-f n1. p-acp dx n1 vmb vvi p-acp dt n1 r-crq pns32 vvb d j: (40) sermon (DIV2) 1298 Image 11
10913 and they who are too quick in plucking at those that differ from them in Religion, root up those oft-times for tares, which if they had been permitted longer to grow, might have proved good corne. and they who Are too quick in plucking At those that differ from them in Religion, root up those ofttimes for tares, which if they had been permitted longer to grow, might have proved good corn. cc pns32 r-crq vbr av j p-acp vvg p-acp d cst vvb p-acp pno32 p-acp n1, vvb a-acp d av p-acp n2, r-crq cs pns32 vhd vbn vvn av-jc pc-acp vvi, vmd vhi vvn j n1. (40) sermon (DIV2) 1298 Image 11
10914 4. Fourthly, they must put a great difference between those that are infected with Hereticall opinions, whereof some are ring-leaders, some are followers, some are obstinate, others flexible, some are turbulent, others peaceable; 4. Fourthly, they must put a great difference between those that Are infected with Heretical opinions, whereof Some Are ringleaders, Some Are followers, Some Are obstinate, Others flexible, Some Are turbulent, Others peaceable; crd ord, pns32 vmb vvi dt j n1 p-acp d cst vbr vvn p-acp j n2, c-crq d vbr n2, d vbr n2, d vbr j, n2-jn j, d vbr j, n2-jn j; (40) sermon (DIV2) 1299 Image 11
10915 on some they ought to have compassion, making a difference; and others save with feare, pulling them out of the fire. on Some they ought to have compassion, making a difference; and Others save with Fear, pulling them out of the fire. p-acp d pns32 vmd pc-acp vhi n1, vvg dt n1; cc n2-jn vvb p-acp n1, vvg pno32 av pp-f dt n1. (40) sermon (DIV2) 1299 Image 11
10918 To the particular instances brought from our neighbour Nations that are repugnant to this rule, wee answer with Saint Bernard: Wee approve their zeale, To the particular instances brought from our neighbour nations that Are repugnant to this Rule, we answer with Saint Bernard: we approve their zeal, p-acp dt j n2 vvn p-acp po12 n1 n2 cst vbr j p-acp d n1, pns12 vvb p-acp n1 np1: pns12 vvb po32 n1, (40) sermon (DIV2) 1301 Image 11
10919 yet wee allow not of their proceedings. yet we allow not of their proceedings. av pns12 vvb xx pp-f po32 n2-vvg. (40) sermon (DIV2) 1301 Image 11
10920 These cautions observed, that religions differing in fundamentall grounds are not to be tolerated in the same Kingdome, we prove These cautions observed, that Religions differing in fundamental grounds Are not to be tolerated in the same Kingdom, we prove d n2 vvn, cst n2 vvg p-acp j n2 vbr xx pc-acp vbi vvn p-acp dt d n1, pns12 vvb (40) sermon (DIV2) 1302 Image 11
10921 1. First, by the Law of Moses, which forbiddeth plowing with an Oxe and an Asse together: 1. First, by the Law of Moses, which forbiddeth plowing with an Ox and an Ass together: crd ord, p-acp dt n1 pp-f np1, r-crq vvz vvg p-acp dt n1 cc dt n1 av: (40) sermon (DIV2) 1303 Image 11
10922 or, to weare a garment of divers sorts, as of woollen and linnen together. or, to wear a garment of diverse sorts, as of woollen and linen together. cc, pc-acp vvi dt n1 pp-f j n2, c-acp pp-f j cc n1 av. (40) sermon (DIV2) 1303 Image 11
10923 The morall of which Law, according to the interpretation of the best Expositors, hath a reference to diversities in Religions, The moral of which Law, according to the Interpretation of the best Expositors, hath a Referente to diversities in Religions, dt n1 pp-f r-crq n1, vvg p-acp dt n1 pp-f dt js n2, vhz dt n1 p-acp n2 p-acp n2, (40) sermon (DIV2) 1303 Image 11
10924 and making a kinde of medley of divers worships of God. 2. Secondly, by the grievous punishment of Idolaters appointed by God himself: and making a kind of medley of diverse worships of God. 2. Secondly, by the grievous punishment of Idolaters appointed by God himself: cc vvg dt n1 pp-f n1 pp-f j n2 pp-f np1. crd ord, p-acp dt j n1 pp-f n2 vvn p-acp np1 px31: (40) sermon (DIV2) 1303 Image 11
10925 If thy brother, or son of thy mother, or thine own son, or thy daughter, If thy brother, or son of thy mother, or thine own son, or thy daughter, cs po21 n1, cc n1 pp-f po21 n1, cc po21 d n1, cc po21 n1, (40) sermon (DIV2) 1304 Image 11
10926 or the wife that lieth in thy bosome, or thy friend, which is as thine own soule, entice thee secretly, saying, Let us goe and serve other gods, thine eye shall not pity him, or the wife that lies in thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other God's, thine eye shall not pity him, cc dt n1 cst vvz p-acp po21 n1, cc po21 n1, r-crq vbz p-acp po21 d n1, vvb pno21 av-jn, vvg, vvb pno12 vvi cc vvi j-jn n2, po21 n1 vmb xx vvi pno31, (40) sermon (DIV2) 1304 Image 11
10927 neither shalt thou keep him secret, but thine hand shall be upon him, and then the hand of all the people to stone him to death: neither shalt thou keep him secret, but thine hand shall be upon him, and then the hand of all the people to stone him to death: av-dx vm2 pns21 vvi pno31 j-jn, cc-acp po21 n1 vmb vbi p-acp pno31, cc av dt n1 pp-f d dt n1 p-acp n1 pno31 p-acp n1: (40) sermon (DIV2) 1304 Image 11
10928 Solùm pietatis genus est hic esse crudelem, It is piety in this kinde to shew no pity. Solùm pietatis genus est hic esse Cruel, It is piety in this kind to show no pity. fw-la fw-la fw-la fw-la fw-la fw-la fw-la, pn31 vbz n1 p-acp d n1 pc-acp vvi dx n1. (40) sermon (DIV2) 1304 Image 11
10929 It is not in the power of Kings and Princes to reverse the decrees of Almighty God, It is not in the power of Kings and Princes to reverse the decrees of Almighty God, pn31 vbz xx p-acp dt n1 pp-f n2 cc n2 pc-acp vvi dt n2 pp-f j-jn np1, (40) sermon (DIV2) 1304 Image 11
10930 or falsifie his Oracles, who saith, No man can serve two masters. or falsify his Oracles, who Says, No man can serve two Masters. cc vvi po31 n2, r-crq vvz, dx n1 vmb vvi crd n2. (40) sermon (DIV2) 1304 Image 11
10931 For what fellowship hath righteousnesse with unrighteousnesse? and what communion hath light with darknesse? or what concord hath Christ with Belial? and what agreement hath the Temple of God with Idols? For what fellowship hath righteousness with unrighteousness? and what communion hath Light with darkness? or what concord hath christ with Belial? and what agreement hath the Temple of God with Idols? p-acp r-crq n1 vhz n1 p-acp n1? cc r-crq n1 vhz n1 p-acp n1? cc q-crq n1 vhz np1 p-acp np1? cc r-crq n1 vhz dt n1 pp-f np1 p-acp n2? (40) sermon (DIV2) 1304 Image 11
10932 3. Thirdly, if these testimonies of everlasting truth perswade us not, that God, who is truth, must be worshipped in truth, and not with lyes, and in a false manner; 3. Thirdly, if these testimonies of everlasting truth persuade us not, that God, who is truth, must be worshipped in truth, and not with lies, and in a false manner; crd ord, cs d n2 pp-f j n1 vvi pno12 xx, cst np1, r-crq vbz n1, vmb vbi vvn p-acp n1, cc xx p-acp n2, cc p-acp dt j n1; (40) sermon (DIV2) 1305 Image 11
10933 yet Christ his inditing the Angel of Thyatira for suffering Jezebel, and the Angel of Pergamus for not silencing false Teachers: yet christ his inditing the Angel of Thyatira for suffering Jezebel, and the Angel of Pergamos for not silencing false Teachers: av np1 po31 vvg dt n1 pp-f np1 p-acp vvg np1, cc dt n1 pp-f np1 c-acp xx vvg j n2: (40) sermon (DIV2) 1305 Image 11
10934 I have a few things against thee (saith the Spirit) that thou hast there them that maintaine the doctrine of Baalam. I have a few things against thee (Says the Spirit) that thou hast there them that maintain the Doctrine of Balaam. pns11 vhb dt d n2 p-acp pno21 (vvz dt n1) d pns21 vh2 a-acp pno32 cst vvb dt n1 pp-f np1. (40) sermon (DIV2) 1305 Image 11
10935 The Spirit chargeth not the Angel with allowing or countenancing, but tolerating only false doctrine: The Spirit charges not the Angel with allowing or countenancing, but tolerating only false Doctrine: dt n1 vvz xx dt n1 p-acp vvg cc vvg, cc-acp vvg av-j j n1: (40) sermon (DIV2) 1305 Image 11
10936 Therefore the toleration of Heresie and Idolatry is a sinne which God will not tolerate in a Magistrate; which I further thus demonstrate: Therefore the toleration of Heresy and Idolatry is a sin which God will not tolerate in a Magistrate; which I further thus demonstrate: av dt n1 pp-f n1 cc n1 vbz dt n1 r-crq np1 vmb xx vvi p-acp dt n1; r-crq pns11 av-jc av vvi: (40) sermon (DIV2) 1305 Image 11
11071 which are so manifold, and of such importance, that if I had the tongue of an Angel I could hardly deliver them all in particular. which Are so manifold, and of such importance, that if I had the tongue of an Angel I could hardly deliver them all in particular. r-crq vbr av j, cc pp-f d n1, cst cs pns11 vhd dt n1 pp-f dt n1 pns11 vmd av vvi pno32 d p-acp j. (41) sermon (DIV2) 1318 Image 11
10937 4. Fourthly, God will not hold any Prince or State guiltlesse, which permitteth a pollution of his name; but the worship of a false god, 4. Fourthly, God will not hold any Prince or State guiltless, which permitteth a pollution of his name; but the worship of a false god, crd ord, np1 vmb xx vvi d n1 cc n1 j, r-crq vvz dt n1 pp-f po31 n1; p-acp dt n1 pp-f dt j n1, (40) sermon (DIV2) 1306 Image 11
10938 or the false worship of the true God, is a pollution of his name, as himselfe declareth: or the false worship of the true God, is a pollution of his name, as himself Declareth: cc dt j n1 pp-f dt j np1, vbz dt n1 pp-f po31 n1, c-acp px31 vvz: (40) sermon (DIV2) 1306 Image 11
10939 Pollute my name no more with your gifts and your Idols. God is a jealous God, and will endure no corrivall; Pollute my name no more with your Gifts and your Idols. God is a jealous God, and will endure no corrival; vvi po11 n1 av-dx dc p-acp po22 n2 cc po22 n2. np1 vbz dt j np1, cc vmb vvi dx n1; (40) sermon (DIV2) 1306 Image 11
10940 if wee divide our heart between him and any other, hee will cut us off from the land of the living, as hee threatneth: if we divide our heart between him and any other, he will Cut us off from the land of the living, as he threatens: cs pns12 vvb po12 n1 p-acp pno31 cc d n-jn, pns31 vmb vvi pno12 a-acp p-acp dt n1 pp-f dt j-vvg, c-acp pns31 vvz: (40) sermon (DIV2) 1306 Image 11
10941 I will cut off the remnant of Baal, and them that worship the host of Heaven upon the house tops, I will Cut off the remnant of Baal, and them that worship the host of Heaven upon the house tops, pns11 vmb vvi a-acp dt n1 pp-f np1, cc pno32 cst vvb dt n1 pp-f n1 p-acp dt n1 n2, (40) sermon (DIV2) 1306 Image 11
10942 and them that worship and sweare by the Lord, and by Malcham. and them that worship and swear by the Lord, and by Malcham. cc pno32 cst vvb cc vvi p-acp dt n1, cc p-acp np1. (40) sermon (DIV2) 1306 Image 11
10943 5. Fifthly, what shall I adde hereunto save this, that the bare permission of Idolatry was such a blurre to Solomon, and most of the succeeding Kings of Juda, that it obscured the lustre, 5. Fifthly, what shall I add hereunto save this, that the bore permission of Idolatry was such a blur to Solomon, and most of the succeeding Kings of Juda, that it obscured the lustre, crd ord, q-crq vmb pns11 vvi av p-acp d, cst dt j n1 pp-f n1 vbds d dt vvi p-acp np1, cc ds pp-f dt j-vvg n2 pp-f np1, cst pn31 vvd dt n1, (40) sermon (DIV2) 1307 Image 11
10944 and marred the glosse of all their other Princely endowments? For after the description of their vertues, this blot is cast upon their reputation; and marred the gloss of all their other Princely endowments? For After the description of their Virtues, this blot is cast upon their reputation; cc vvd dt n1 pp-f d po32 j-jn j n2? p-acp p-acp dt n1 pp-f po32 n2, d n1 vbz vvn p-acp po32 n1; (40) sermon (DIV2) 1307 Image 11
10945 But the high places were not taken away. But the high places were not taken away. p-acp dt j n2 vbdr xx vvn av. (40) sermon (DIV2) 1307 Image 11
10946 But thrice happy Hezekiah, who by demolishing the brasen Serpent which Moses had made (because the children of Israel burned incense to it) erected to himselfe an everlasting monument of praise. But thrice happy Hezekiah, who by demolishing the brazen Serpent which Moses had made (Because the children of Israel burned incense to it) erected to himself an everlasting monument of praise. p-acp av j np1, r-crq p-acp n-vvg dt j n1 r-crq np1 vhd vvn (c-acp dt n2 pp-f np1 vvd n1 p-acp pn31) vvd p-acp px31 dt j n1 pp-f n1. (40) sermon (DIV2) 1307 Image 11
10947 And yet more happy Josiah, after whom the Holy Ghost sendeth this testimony: And yet more happy Josiah, After whom the Holy Ghost sends this testimony: cc av av-dc j np1, p-acp ro-crq dt j n1 vvz d n1: (40) sermon (DIV2) 1307 Image 11
10948 Like unto him there was no King before him, that turned to the Lord with all his heart, Like unto him there was no King before him, that turned to the Lord with all his heart, av-j p-acp pno31 a-acp vbds dx n1 p-acp pno31, cst vvd p-acp dt n1 p-acp d po31 n1, (40) sermon (DIV2) 1307 Image 11
10949 and with all his soule, and with all his might, according to all the Law of Moses, neither after him arose there any like unto him. and with all his soul, and with all his might, according to all the Law of Moses, neither After him arose there any like unto him. cc p-acp d po31 n1, cc p-acp d po31 n1, vvg p-acp d dt n1 pp-f np1, av-dx p-acp pno31 vvd a-acp d av-j p-acp pno31. (40) sermon (DIV2) 1307 Image 11
10950 Why? what eminent vertues had Josiah above others? what noble acts did he, which the Spirit values at so high a rate? no other than those which we find recounted in the books of Kings and Chronicles: Hee brake downe the Altars of Baalim, and cut downe the Images that were on high upon them, hee brake also the groves and the carved Images, Why? what eminent Virtues had Josiah above Others? what noble acts did he, which the Spirit value's At so high a rate? no other than those which we find recounted in the books of Kings and Chronicles: He brake down the Altars of Baalim, and Cut down the Images that were on high upon them, he brake also the groves and the carved Images, q-crq? q-crq j n2 vhd np1 p-acp n2-jn? q-crq j n2 vdd pns31, r-crq dt n1 vvz p-acp av j dt n1? dx n-jn cs d r-crq pns12 vvb vvn p-acp dt n2 pp-f n2 cc n2: pns31 vvd a-acp dt n2 pp-f fw-la, cc vvn a-acp dt n2 cst vbdr p-acp j p-acp pno32, pns31 vvd av dt n2 cc dt j-vvn n2, (40) sermon (DIV2) 1307 Image 11
10951 and the molten Images, and stamped them to powder, and strewed it upon the graves of them that sacrificed to them; and the melted Images, and stamped them to powder, and strewed it upon the graves of them that sacrificed to them; cc dt j-vvn n2, cc vvd pno32 pc-acp vvi, cc vvd pn31 p-acp dt n2 pp-f pno32 cst vvd p-acp pno32; (40) sermon (DIV2) 1307 Image 11
10952 and hee burned the bones of the Priests upon the Altar. and he burned the bones of the Priests upon the Altar. cc pns31 vvd dt n2 pp-f dt n2 p-acp dt n1. (40) sermon (DIV2) 1307 Image 11
10953 He defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his sonne or his daughter passe through the fire to Moloch: He defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter pass through the fire to Moloch: pns31 vvn vvz, r-crq vbz p-acp dt n1 pp-f dt n2 pp-f np1, cst dx n1 vmd vvi po31 n1 cc po31 n1 vvi p-acp dt n1 p-acp np1: (40) sermon (DIV2) 1307 Image 11
10954 and he took away the horses that the Kings of Judah had given to the Sun, and he took away the Horses that the Kings of Judah had given to the Sun, cc pns31 vvd av dt n2 cst dt n2 pp-f np1 vhd vvn p-acp dt n1, (40) sermon (DIV2) 1307 Image 11
12226 Here omitting the vaine glosses and collections of some, who turne an history into a mystery, Here omitting the vain Glosses and collections of Some, who turn an history into a mystery, av vvg dt j n2 cc n2 pp-f d, r-crq vvb dt n1 p-acp dt n1, (43) sermon (DIV2) 1479 Image 11
10955 and the Altars that were on the top of the upper chambers of Ahaz, & the Altars which Manasseh had made in the two Courts of the house of the Lord, and the Altars that were on the top of the upper chambers of Ahaz, & the Altars which Manasses had made in the two Courts of the house of the Lord, cc dt n2 cst vbdr p-acp dt n1 pp-f dt jc n2 pp-f np1, cc dt n2 r-crq np1 vhd vvn p-acp dt crd n2 pp-f dt n1 pp-f dt n1, (40) sermon (DIV2) 1307 Image 11
10956 and the high places that were before Jerusalem, which Solomon had builded, and so he tooke away all the abominations out of all the countries that pertained to the children of Israel, and the high places that were before Jerusalem, which Solomon had built, and so he took away all the abominations out of all the countries that pertained to the children of Israel, cc dt j n2 cst vbdr p-acp np1, r-crq np1 vhd vvn, cc av pns31 vvd av d dt n2 av pp-f d dt n2 cst vvd p-acp dt n2 pp-f np1, (40) sermon (DIV2) 1307 Image 11
10957 and compelled all that were found in Israel to serve the Lord their God. and compelled all that were found in Israel to serve the Lord their God. cc vvn d cst vbdr vvn p-acp np1 pc-acp vvi dt n1 po32 n1. (40) sermon (DIV2) 1307 Image 11
10958 6. Sixthly, farther to teach Magistrates, that they ought sometimes to use violent and compulsive meanes, to bring men to the true service of God; 6. Sixthly, farther to teach Magistrates, that they ought sometime to use violent and compulsive means, to bring men to the true service of God; crd j, av-jc pc-acp vvi n2, cst pns32 vmd av pc-acp vvi j cc j n2, pc-acp vvi n2 p-acp dt j n1 pp-f np1; (40) sermon (DIV2) 1308 Image 11
10959 our Saviour delivereth a Parable of a certaine man that made a great Supper, and when the guests that were bid came not in, the Master said to his servants, Goe to the high wayes and hedges, to compell them to come in, that my house may be filled. our Saviour Delivereth a Parable of a certain man that made a great Supper, and when the guests that were bid Come not in, the Master said to his Servants, Go to the high ways and hedges, to compel them to come in, that my house may be filled. po12 n1 vvz dt n1 pp-f dt j n1 cst vvd dt j n1, cc c-crq dt n2 cst vbdr vvn vvd xx p-acp, dt n1 vvd p-acp po31 n2, vvb p-acp dt j n2 cc n2, pc-acp vvi pno32 pc-acp vvi p-acp, cst po11 n1 vmb vbi vvn. (40) sermon (DIV2) 1308 Image 11
10960 On which ground St. Austine thus descanteth, What are the hedges here meant, but schismes and heresies, that make partitions and separations in the house of God? from which when the sheepe of Christ are pulled, let them not find fault because they are haled, On which ground Saint Augustine thus descanteth, What Are the hedges Here meant, but schisms and heresies, that make partitions and separations in the house of God? from which when the sheep of christ Are pulled, let them not find fault Because they Are haled, p-acp r-crq n1 n1 np1 av vvz, q-crq vbr dt n2 av vvd, cc-acp n2 cc n2, cst vvb n2 cc n2 p-acp dt n1 pp-f np1? p-acp r-crq c-crq dt n1 pp-f np1 vbr vvn, vvb pno32 xx vvi n1 c-acp pns32 vbr vvn, (40) sermon (DIV2) 1308 Image 11
10961 but looke whither they are haled, into Christs sheepfold. but look whither they Are haled, into Christ sheepfold. cc-acp vvb c-crq pns32 vbr vvn, p-acp npg1 n1. (40) sermon (DIV2) 1308 Image 11
10962 A prudent advice, and seriously to be thought upon by all that murmure and repine at the Church and States proceedings against obstinate Recusants, be they Papists or Brownists: A prudent Advice, and seriously to be Thought upon by all that murmur and repine At the Church and States proceedings against obstinate Recusants, be they Papists or Brownists: dt j n1, cc av-j pc-acp vbi vvn p-acp p-acp d cst n1 cc vvi p-acp dt n1 cc ng1 n2-vvg p-acp j n2, vbb pns32 njp2 cc n2: (40) sermon (DIV2) 1308 Image 11
10963 they could not mislike that they are compelled, if they entered into a serious consideration whither they are compelled to goe, to wit, to a marriage Supper, to partake of the Manna of the Word and Sacraments. they could not mislike that they Are compelled, if they entered into a serious consideration whither they Are compelled to go, to wit, to a marriage Supper, to partake of the Manna of the Word and Sacraments. pns32 vmd xx vvi cst pns32 vbr vvn, cs pns32 vvd p-acp dt j n1 c-crq pns32 vbr vvn pc-acp vvi, pc-acp vvi, p-acp dt n1 n1, pc-acp vvi pp-f dt n1 pp-f dt n1 cc n2. (40) sermon (DIV2) 1308 Image 11
10964 O happy violence, that puls men out of hell fire, happie bonds that tye us to Christs body, happy fetters that hold our feet in the way of peace, happy scourges and whips that drive us into heaven, happy outward compulsion that workes inward compunction! Oh happy violence, that puls men out of hell fire, happy bonds that tie us to Christ body, happy fetters that hold our feet in the Way of peace, happy scourges and whips that drive us into heaven, happy outward compulsion that works inward compunction! uh j n1, cst vvz n2 av pp-f n1 n1, j n2 cst vvb pno12 p-acp npg1 n1, j n2 cst vvb po12 n2 p-acp dt n1 pp-f n1, j vvz cc n2 cst vvb pno12 p-acp n1, j j n1 cst vvz j n1! (40) sermon (DIV2) 1308 Image 11
10965 7 Seventhly, to these constraining arguments for compulsories against refractarie persons, we may adde infinite examples of zealous Princes, to counterpoize all the presidents brought before for connivencie at schisme or heresie. 7 Seventhly, to these constraining Arguments for compulsories against refractory Persons, we may add infinite Examples of zealous Princes, to counterpoise all the Presidents brought before for connivency At Schism or heresy. crd crd, p-acp d vvg n2 p-acp n2 p-acp j n2, pns12 vmb vvi j n2 pp-f j n2, pc-acp vvi d dt n2 vvd a-acp p-acp n1 p-acp n1 cc n1. (40) sermon (DIV2) 1309 Image 11
10966 I spake but even now of Josiah and Hezekiah, after whom may be ranked Asa, who deposed Maacath his mother from her Regencie, I spoke but even now of Josiah and Hezekiah, After whom may be ranked Asa, who deposed Maacath his mother from her Regency, pns11 vvd p-acp av av pp-f np1 cc np1, p-acp ro-crq vmb vbi vvn np1, r-crq vvd av po31 n1 p-acp po31 n1, (40) sermon (DIV2) 1309 Image 11
10967 because she had made an Idol in a grove, which he brake downe, and stamped to powder. Because she had made an Idol in a grove, which he brake down, and stamped to powder. c-acp pns31 vhd vvn dt n1 p-acp dt n1, r-crq pns31 vvd a-acp, cc vvd pc-acp vvi. (40) sermon (DIV2) 1309 Image 11
10968 And Nebuchadnezzar made a Decree, That every people, nation and language, which spake any blasphemie against the God of Shadrach, Misach, and Abednego, should be drawne in pieces, And Nebuchadnezzar made a decree, That every people, Nation and language, which spoke any blasphemy against the God of Shadrach, Meshach, and Abednego, should be drawn in Pieces, cc np1 vvd dt n1, cst d n1, n1 cc n1, r-crq vvd d n1 p-acp dt n1 pp-f np1, np1, cc np1, vmd vbi vvn p-acp n2, (40) sermon (DIV2) 1309 Image 11
10969 and their houses made a jakes, Dan. 3.29. and their houses made a jakes, Dan. 3.29. cc po32 n2 vvd dt n1, np1 crd. (40) sermon (DIV2) 1309 Image 11
10970 And that I may joyne Ecclesiasticall stories with the inspired, I will relate some constitutions of the best Emperours which swayed the Roman Scepter. And that I may join Ecclesiastical stories with the inspired, I will relate Some constitutions of the best emperors which swayed the Roman Sceptre. cc cst pns11 vmb vvi j n2 p-acp dt j-vvn, pns11 vmb vvi d n2 pp-f dt js n2 r-crq vvd dt njp n1. (40) sermon (DIV2) 1309 Image 11
10971 Constantine the Great appointed that all the Temples of Heretickes should be pulled downe, and that it should not be lawfull for them to assemble together in publike or private. Constantine the Great appointed that all the Temples of Heretics should be pulled down, and that it should not be lawful for them to assemble together in public or private. np1 dt j vvn cst d dt n2 pp-f n2 vmd vbi vvn a-acp, cc cst pn31 vmd xx vbi j p-acp pno32 pc-acp vvi av p-acp j cc j. (40) sermon (DIV2) 1309 Image 11
10972 And that Theodosius and later Emperours were as quicke against them, it appeares by the Code of Justinian; Let all heresies, forbidden by the law of God and Imperiall sanctions, keepe silence for ever. And that Theodosius and later emperors were as quick against them, it appears by the Code of Justinian; Let all heresies, forbidden by the law of God and Imperial sanctions, keep silence for ever. cc d np1 cc jc n2 vbdr a-acp j p-acp pno32, pn31 vvz p-acp dt np1 pp-f np1; vvb d n2, vvn p-acp dt n1 pp-f np1 cc j-jn n2, vvb n1 p-acp av. (40) sermon (DIV2) 1309 Image 11
10973 And againe, Let all Heretickes understand, that all places of meeting, as well Churches as private houses, are to be taken away from them: And again, Let all Heretics understand, that all places of meeting, as well Churches as private houses, Are to be taken away from them: cc av, vvb d n2 vvi, cst d n2 pp-f n1, c-acp av n2 p-acp j n2, vbr pc-acp vbi vvn av p-acp pno32: (40) sermon (DIV2) 1309 Image 11
10974 let them be debarred from all service day and night, the Lord Deputie to be fined a hundreth pound if he permit any such thing. let them be debarred from all service day and night, the Lord Deputy to be fined a Hundredth pound if he permit any such thing. vvb pno32 vbi vvn p-acp d n1 n1 cc n1, dt n1 np1 pc-acp vbi vvn dt ord n1 cs pns31 vvb d d n1. (40) sermon (DIV2) 1309 Image 11
10975 Will you heare yet sharper lawes? Peruse the chapter of Manicheos. We prosecute the Manichees with most deserved severitie; Will you hear yet sharper laws? Peruse the chapter of Manicheos. We prosecute the manichees with most deserved severity; vmb pn22 vvi av jc n2? vvb dt n1 pp-f np1. pns12 vvb dt n2 p-acp ds j-vvn n1; (40) sermon (DIV2) 1309 Image 11
10976 and first we determine that this heresie shall be held a publike crime: and First we determine that this heresy shall be held a public crime: cc ord pns12 vvb cst d n1 vmb vbi vvn dt j n1: (40) sermon (DIV2) 1309 Image 11
10977 because that which derogateth from the true worship of God, cannot but be many wayes prejudiciall to the State. Because that which derogateth from the true worship of God, cannot but be many ways prejudicial to the State. c-acp d r-crq vvz p-acp dt j n1 pp-f np1, vmbx p-acp vbi d n2 j p-acp dt n1. (40) sermon (DIV2) 1309 Image 11
10978 These Manichees therefore we punish with confiscation of goods, we debarre them from buying or selling, bequeathing goods or lands by will or otherwise, from recovering any legacies, or enjoying their fathers inheritance: These manichees Therefore we Punish with confiscation of goods, we debar them from buying or selling, bequeathing goods or Lands by will or otherwise, from recovering any legacies, or enjoying their Father's inheritance: np1 np1 av pns12 vvb p-acp n1 pp-f n2-j, pns12 vvi pno32 p-acp vvg cc vvg, vvg n2-j cc n2 p-acp n1 cc av, p-acp vvg d n2, cc vvg po32 ng1 n1: (40) sermon (DIV2) 1309 Image 11
10979 and let them all be liable to the same penalties who keepe and foster such persons in their houses. and let them all be liable to the same penalties who keep and foster such Persons in their houses. cc vvb pno32 d vbi j p-acp dt d n2 r-crq vvb cc vvi d n2 p-acp po32 n2. (40) sermon (DIV2) 1309 Image 11
10980 8 Eighthly, for the mitigation of which lawes, when the Hereticks expected that S. Austine should mediate with the Emperor, he falls thus foule upon them: 8 Eighthly, for the mitigation of which laws, when the Heretics expected that S. Augustine should mediate with the Emperor, he falls thus foul upon them: crd j, p-acp dt n1 pp-f r-crq n2, c-crq dt n2 vvd cst n1 np1 vmd vvi p-acp dt n1, pns31 vvz av j p-acp pno32: (40) sermon (DIV2) 1310 Image 11
10981 Yes forsooth, what else? I shall gainesay the constitution of the Emperour, and interc•de that you lose not the things which you call yours, Yes forsooth, what Else? I shall gainsay the constitution of the Emperor, and interc•de that you loose not the things which you call yours, uh uh, q-crq av? pns11 vmb vvi dt n1 pp-f dt n1, cc vvd cst pn22 vvb xx dt n2 r-crq pn22 vvb png22, (40) sermon (DIV2) 1310 Image 11
10982 and you without feare spoyle Christ of that which is his? A reasonable demand, is it not? that the Roman lawes should permit you to make your last will and testament, whilest you with cavelling and sophistry goe about to frustrate Gods last will and Testament? that in buying and selling your contracts may be good, and you without Fear spoil christ of that which is his? A reasonable demand, is it not? that the Roman laws should permit you to make your last will and Testament, whilst you with cavilling and sophistry go about to frustrate God's last will and Testament? that in buying and selling your contracts may be good, cc pn22 p-acp n1 n1 np1 pp-f d r-crq vbz po31? dt j n1, vbz pn31 xx? cst dt njp n2 vmd vvi pn22 pc-acp vvi po22 ord n1 cc n1, cs pn22 p-acp vvg cc n1 vvb a-acp pc-acp vvi n2 ord vmb cc n1? cst p-acp vvg cc vvg po22 n2 vmb vbi j, (40) sermon (DIV2) 1310 Image 11
10983 and you the whilest share among you that which Christ bought when he was sold? that you be not banished from the place of your abode, and you the whilst share among you that which christ bought when he was sold? that you be not banished from the place of your Abided, cc pn22 dt cs n1 p-acp pn22 d r-crq np1 vvd c-crq pns31 vbds vvn? cst pn22 vbb xx vvn p-acp dt n1 pp-f po22 n1, (40) sermon (DIV2) 1310 Image 11
10984 when you, as much as in you lieth, drive Christ from the Kingdome purchased with his blood? Tertullian is as peremptory in this point: when you, as much as in you lies, drive christ from the Kingdom purchased with his blood? Tertullian is as peremptory in this point: c-crq pn22, c-acp d c-acp p-acp pn22 vvz, vvb np1 p-acp dt n1 vvd p-acp po31 n1? np1 vbz a-acp j p-acp d n1: (40) sermon (DIV2) 1310 Image 11
10985 We must deale roundly with Heretickes, and overcome their obstinacie by more powerfull Rhetorike than perswasive speeches. We must deal roundly with Heretics, and overcome their obstinacy by more powerful Rhetoric than persuasive Speeches. pns12 vmb vvi av p-acp n2, cc vvi po32 n1 p-acp av-dc j n1 cs j n2. (40) sermon (DIV2) 1310 Image 11
10987 St. Cyprian pointeth to those texts of Scripture, wherein God alloweth of, yea, and expressely commandeth severe proceedings against Heretickes and Idolatours: Saint Cyprian pointeth to those texts of Scripture, wherein God alloweth of, yea, and expressly commands severe proceedings against Heretics and Idolaters: n1 jp vvz p-acp d n2 pp-f n1, c-crq np1 vvz pp-f, uh, cc av-j vvz j n2-vvg p-acp n2 cc n2: (40) sermon (DIV2) 1310 Image 11
10988 with whom St. Gregorie accords in his note upon those words, Catch the foxes that spoyle the vines. with whom Saint Gregory accords in his note upon those words, Catch the foxes that spoil the vines. p-acp r-crq n1 np1 vvz p-acp po31 n1 p-acp d n2, vvb dt n2 cst vvb dt n2. (40) sermon (DIV2) 1310 Image 11
10989 Of the same minde are Hierome, Leo, and the Synod of Burdigala, who all approve of Maximus his proceedings against the Hereticke Priscillian; and Epiphanius and Cyrill, who, to strike a terrour in the hearts of Heretickes, relate the fleaing of Manes, the father of the Manichees, by the King of Persia. To fill up the ranke: Of the same mind Are Jerome, Leo, and the Synod of Burdigala, who all approve of Maximus his proceedings against the Heretic Priscillian; and Epiphanius and Cyril, who, to strike a terror in the hearts of Heretics, relate the flaying of Manes, the father of the manichees, by the King of Persiam. To fill up the rank: pp-f dt d n1 vbr np1, np1, cc dt n1 pp-f np1, r-crq d vvb pp-f np1 po31 n2-vvg p-acp dt n1 np1; cc np1 cc np1, r-crq, pc-acp vvi dt n1 p-acp dt n2 pp-f n2, vvb dt n-vvg pp-f n2, dt n1 pp-f dt np2, p-acp dt n1 pp-f np1. pc-acp vvi a-acp dt n1: (40) sermon (DIV2) 1310 Image 11
10990 Optatus likeneth Macarius to Phineas and Elias, for making a quicke dispatch with the Heretickes of his time. Optatus likeneth Macarius to Phinehas and Elias, for making a quick dispatch with the Heretics of his time. np1 vvz np1 p-acp np1 cc np1, p-acp vvg dt j n1 p-acp dt n2 pp-f po31 n1. (40) sermon (DIV2) 1310 Image 11
10991 Dioscorus Alexandrinus cries out in the Synod of Chalcedon, that Heresie is to be purged with fire, Haereticos flammâ dignos. Dioscorus Alexandrian cries out in the Synod of Chalcedon, that Heresy is to be purged with fire, Haereticos flammâ dignos. np1 np1 vvz av p-acp dt n1 pp-f np1, cst n1 vbz pc-acp vbi vvn p-acp n1, vvi fw-la fw-la. (40) sermon (DIV2) 1310 Image 11
10992 Clemens Alexandrinus wisheth all happinesse to the Scythian King, who hung a Citizen, and after commanded him to be shot through with arrowes, Clemens Alexandrian wishes all happiness to the Scythian King, who hung a Citizen, and After commanded him to be shot through with arrows, np1 np1 vvz d n1 p-acp dt jp n1, r-crq vvd dt n1, cc a-acp vvd pno31 pc-acp vbi vvn p-acp p-acp n2, (40) sermon (DIV2) 1310 Image 11
10993 for sacrificing to the mother of the gods, after the manner of the Grecians. for sacrificing to the mother of the God's, After the manner of the Greeks. p-acp vvg p-acp dt n1 pp-f dt n2, p-acp dt n1 pp-f dt njp2. (40) sermon (DIV2) 1310 Image 11
10994 Lastly, St. Bernard, after he had made mention of some private persons, who ranne upon blasphemous Heretickes, Lastly, Saint Bernard, After he had made mention of Some private Persons, who ran upon blasphemous Heretics, ord, n1 np1, c-acp pns31 vhd vvn n1 pp-f d j n2, r-crq vvd p-acp j n2, (40) sermon (DIV2) 1310 Image 11
10995 and tare them in pieces for rending the Church, interposeth his owne judgement in this maner; and tear them in Pieces for rending the Church, interposeth his own judgement in this manner; cc vvd pno32 p-acp n2 p-acp vvg dt n1, vvz po31 d n1 p-acp d n1; (40) sermon (DIV2) 1310 Image 11
10996 They should have done better, to have delivered up those blasphemous Heretickes into the hands of the Magistrate, who beareth not the sword of justice in vaine. They should have done better, to have Delivered up those blasphemous Heretics into the hands of the Magistrate, who bears not the sword of Justice in vain. pns32 vmd vhi vdn av-jc, pc-acp vhi vvn a-acp d j n2 p-acp dt n2 pp-f dt n1, r-crq vvz xx dt n1 pp-f n1 p-acp j. (40) sermon (DIV2) 1310 Image 11
10997 9 Ninthly, if these pious resolutions of the ancient Fathers, and noble acts of religious Princes, serve not as matches to kindle the zeale of godly Magistrates against the enemies of our Religion, the heathen shall one day rise up against them; 9 Ninthly, if these pious resolutions of the ancient Father's, and noble acts of religious Princes, serve not as Matches to kindle the zeal of godly Magistrates against the enemies of our Religion, the heathen shall one day rise up against them; crd ord, cs d j n2 pp-f dt j n2, cc j n2 pp-f j n2, vvb xx p-acp n2 pc-acp vvi dt n1 pp-f j n2 p-acp dt n2 pp-f po12 n1, dt n-jn vmb crd n1 vvi a-acp p-acp pno32; (40) sermon (DIV2) 1311 Image 11
10998 the ancient Romans, who had this law written among the rest, Let no man have a private Religion to himselfe: the ancient Roman, who had this law written among the rest, Let no man have a private Religion to himself: dt j njp2, r-crq vhd d n1 vvn p-acp dt n1, vvb dx n1 vhb dt j n1 p-acp px31: (40) sermon (DIV2) 1311 Image 11
10999 the Athenians, who banished Protagoras for that atheisticall speech of his, de diis, Sintne, an non sint, nil habeo dicere; the Athenians, who banished Protagoras for that atheistical speech of his, de Dis, Sintne, an non sint, nil habeo dicere; dt njp2, r-crq j-vvn np1 p-acp cst j n1 pp-f png31, fw-fr fw-la, n1, dt fw-fr fw-la, fw-la fw-la fw-la; (40) sermon (DIV2) 1311 Image 11
11000 I can say nothing concerning the gods, whether there are any, or not; I can say nothing Concerning the God's, whither there Are any, or not; pns11 vmb vvi pix vvg dt n2, cs pc-acp vbr d, cc xx; (40) sermon (DIV2) 1311 Image 11
11001 and put Socrates to death because he made question of the truth of that Religion which the State professed. and put Socrates to death Because he made question of the truth of that Religion which the State professed. cc vvi npg1 p-acp n1 c-acp pns31 vvd n1 pp-f dt n1 pp-f d n1 r-crq dt n1 vvn. (40) sermon (DIV2) 1311 Image 11
11002 In a word, all nations of the world shall condemn them, of whom Seneca writeth truly, that for the profaning, violating, In a word, all Nations of the world shall condemn them, of whom Senecca Writeth truly, that for the profaning, violating, p-acp dt n1, d n2 pp-f dt n1 vmb vvi pno32, pp-f ro-crq np1 vvz av-j, cst p-acp dt vvg, vvg, (40) sermon (DIV2) 1311 Image 11
11003 or corrupting the worship of God there are divers punishments appointed in divers places, but in all Countries some or other. And not without cause: or corrupting the worship of God there Are diverse punishments appointed in diverse places, but in all Countries Some or other. And not without cause: cc vvg dt n1 pp-f np1 pc-acp vbr j n2 vvn p-acp j n2, cc-acp p-acp d n2 d cc n-jn. cc xx p-acp n1: (40) sermon (DIV2) 1311 Image 11
11004 for if it be a scandall to a State to suffer theeves & murtherers to go unpunished, are Hereticks to be set free, who rob men of that pearle of truth which the rich merchant man sold all that he had to buy? who are guilty of spirituall homicide? wherewith St. Austine directly chargeth them; for if it be a scandal to a State to suffer thieves & murderers to go unpunished, Are Heretics to be Set free, who rob men of that pearl of truth which the rich merchant man sold all that he had to buy? who Are guilty of spiritual homicide? wherewith Saint Augustine directly charges them; c-acp cs pn31 vbb dt n1 p-acp dt n1 pc-acp vvi n2 cc n2 pc-acp vvi j, vbr n2 pc-acp vbi vvn j, r-crq vvb n2 pp-f d n1 pp-f n1 r-crq dt j n1 n1 vvd d cst pns31 vhd pc-acp vvi? r-crq vbr j pp-f j n1? c-crq n1 np1 av-j vvz pno32; (40) sermon (DIV2) 1311 Image 11
11005 You see what these miscreants doe, and what they suffer; You see what these miscreants do, and what they suffer; pn22 vvb r-crq d n2 vdb, cc r-crq pns32 vvb; (40) sermon (DIV2) 1311 Image 11
11006 and have they, thinke you, any just cause to complaine of the punishments that are inflicted on them? They kill the soules of men, and have they, think you, any just cause to complain of the punishments that Are inflicted on them? They kill the Souls of men, cc vhb pns32, vvb pn22, d j n1 pc-acp vvi pp-f dt n2 cst vbr vvn p-acp pno32? pns32 vvb dt n2 pp-f n2, (40) sermon (DIV2) 1311 Image 11
11007 and smart for it in their bodies: and smart for it in their bodies: cc n1 p-acp pn31 p-acp po32 n2: (40) sermon (DIV2) 1311 Image 11
11008 by their damnable doctrine they bring men to eternall death, and yet grudge that they suffer a temporall. by their damnable Doctrine they bring men to Eternal death, and yet grudge that they suffer a temporal. p-acp po32 j n1 pns32 vvb n2 p-acp j n1, cc av vvb cst pns32 vvb dt j. (40) sermon (DIV2) 1311 Image 11
11009 Doe not all wise men account Religion to bee the foundation which beareth up the whole frame and fabricke of State? And is it possible a building should stand upon two foundations? Religion is the soule which animateth the great body of the Common-wealth, Doe not all wise men account Religion to be the Foundation which bears up the Whole frame and fabric of State? And is it possible a building should stand upon two foundations? Religion is the soul which animateth the great body of the Commonwealth, n1 xx d j n2 vvb n1 pc-acp vbi dt n1 r-crq vvz a-acp dt j-jn n1 cc n1 pp-f n1? cc vbz pn31 j dt n1 vmd vvi p-acp crd n2? n1 vbz dt n1 r-crq vvz dt j n1 pp-f dt n1, (40) sermon (DIV2) 1311 Image 11
11010 and will it not prove a monster if it be informed with divers soules? The Church and Common-wealth have but one centre; and will it not prove a monster if it be informed with diverse Souls? The Church and Commonwealth have but one centre; cc vmb pn31 xx vvi dt n1 cs pn31 vbb vvn p-acp j n2? dt n1 cc n1 vhb p-acp crd n1; (40) sermon (DIV2) 1311 Image 11
11011 any new motion therefore in the one must needs make a commotion in the other. any new motion Therefore in the one must needs make a commotion in the other. d j n1 av p-acp dt pi vmb av vvi dt n1 p-acp dt n-jn. (40) sermon (DIV2) 1311 Image 11
11012 In which regard Mecoenas advised Augustus to punish severely all Innovators in matter of Religion, not only out of a regard of pietie, In which regard Mecoenas advised Augustus to Punish severely all Innovators in matter of Religion, not only out of a regard of piety, p-acp r-crq n1 np1 vvn np1 pc-acp vvi av-j d n2 p-acp n1 pp-f n1, xx av-j av pp-f dt n1 pp-f n1, (40) sermon (DIV2) 1311 Image 11
11013 but also for reason of State. but also for reason of State. cc-acp av c-acp n1 pp-f n1. (40) sermon (DIV2) 1311 Image 11
11014 What mutinies, what heart-burnings, what jealousies, what bloudy frayes and massacres may there be feared, where Religion setteth an edge upon discontent? And all that dye in these quarrels pretend to the Crowne of Martyrdome. What mutinies, what heartburnings, what jealousies, what bloody frays and massacres may there be feared, where Religion sets an edge upon discontent? And all that die in these quarrels pretend to the Crown of Martyrdom. q-crq n2, r-crq n2, r-crq n2, r-crq j n2 cc n2 vmb a-acp vbi vvn, c-crq n1 vvz dt n1 p-acp n-jn? cc d cst vvb p-acp d n2 vvb p-acp dt n1 pp-f n1. (40) sermon (DIV2) 1311 Image 11
11015 I forbeare multiplicity of examples in this kind, our neighbour Countries have bin for many yeeres the stages whereon these tragedies for Religion have been acted, I forbear Multiplicity of Examples in this kind, our neighbour Countries have been for many Years the stages whereon these tragedies for Religion have been acted, pns11 vvb n1 pp-f n2 p-acp d n1, po12 n1 n2 vhb vbn p-acp d n2 dt n2 c-crq d n2 p-acp n1 vhb vbn vvn, (40) sermon (DIV2) 1311 Image 11
11016 and God alone knowes what the catastrophe will be. and God alone knows what the catastrophe will be. cc np1 av-j vvz q-crq dt n1 vmb vbi. (40) sermon (DIV2) 1311 Image 11
11017 There was never so great mischiefe done at Rome by fire, as when it took the Temple of Vesta, and mingled it selfe with the sacred flame. There was never so great mischief done At Room by fire, as when it took the Temple of Vesta, and mingled it self with the sacred flame. pc-acp vbds av-x av j n1 vdn p-acp vvb p-acp n1, c-acp c-crq pn31 vvd dt n1 pp-f np1, cc vvd pn31 n1 p-acp dt j n1. (40) sermon (DIV2) 1311 Image 11
11018 Ardebant sancti sceleratis ignibus ignes, Et mista est flammae flamma prophana piae. Ardebant sancti sceleratis ignibus ignes, Et Mixta est Flammae Flamma Prophane Pious. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1 fw-la fw-la. (40) sermon (DIV2) 1311 Image 11
11019 Even so if the wild-fire of contention mixe it selfe with the sacred fire of zeale, Even so if the wildfire of contention mix it self with the sacred fire of zeal, np1 av cs dt n1 pp-f n1 vvi pn31 n1 p-acp dt j n1 pp-f n1, (40) sermon (DIV2) 1311 Image 11
11020 and both burne within the bowels of the same Church, it is not a river of bloud that is like to quench the direfull flame. and both burn within the bowels of the same Church, it is not a river of blood that is like to quench the direful flame. cc av-d vvi p-acp dt n2 pp-f dt d n1, pn31 vbz xx dt n1 pp-f n1 cst vbz av-j pc-acp vvi dt j n1. (40) sermon (DIV2) 1311 Image 11
11021 Therefore Julian the Apostata, as S. Austine reports, having a desire to set all Christendome in a combustion, cast a fire-ball of contention among them, by proclaiming liberty to all Heretickes and Schismatickes to set abroach their damnable doctrines, hoping thereby utterly to extinguish the name of Christians. Therefore Julian the Apostata, as S. Augustine reports, having a desire to Set all Christendom in a combustion, cast a fireball of contention among them, by proclaiming liberty to all Heretics and Schismatics to Set abroach their damnable doctrines, hoping thereby utterly to extinguish the name of Christians. av np1 dt fw-la, c-acp np1 np1 n2, vhg dt n1 pc-acp vvi d np1 p-acp dt n1, vvd dt n1 pp-f n1 p-acp pno32, p-acp vvg n1 p-acp d n2 cc n1 pc-acp vvi av po32 j n2, vvg av av-j pc-acp vvi dt n1 pp-f np1. (40) sermon (DIV2) 1311 Image 11
11023 Did Queene Mary in her short reigne exempt the servants of God of any age or sexe from the mercilesse flames of the fire? Doe not Bellarmine, Allan, Parsons, Pammelius, Maldonat, and generally all Jesuits, set their wits upon the rack, Did Queen Marry in her short Reign exempt the Servants of God of any age or sex from the merciless flames of the fire? Do not Bellarmine, Allan, Parsons, Pammelius, Maldonatus, and generally all Jesuits, Set their wits upon the rack, vdd n1 uh p-acp po31 j n1 vvi dt n2 pp-f np1 pp-f d n1 cc n1 p-acp dt j n2 pp-f dt n1? vdb xx np1, np1, np1, np1, np1, cc av-j d np2, vvd po32 n2 p-acp dt n1, (40) sermon (DIV2) 1312 Image 11
11024 and stretch and torture them, to maintaine the rackes and tortures of Popish Inquisition? Of what hard metall then are their foreheads made, who dare supplicate for a toleration in a Protestant state, able to suppresse them? Why should they not be contented with their owne measure, and stretch and torture them, to maintain the racks and tortures of Popish Inquisition? Of what hard metal then Are their foreheads made, who Dare supplicate for a toleration in a Protestant state, able to suppress them? Why should they not be contented with their own measure, cc vvi cc vvi pno32, pc-acp vvi dt n2 cc n2 pp-f j n1? pp-f r-crq j n1 av vbr po32 n2 vvn, r-crq vvb vvi p-acp dt n1 p-acp dt n1 n1, j pc-acp vvi pno32? q-crq vmd pns32 xx vbi vvn p-acp po32 d n1, (40) sermon (DIV2) 1312 Image 11
11025 though all the world knoweth the sweet benignity and clemency of our gracious Soveraign abates them more than the halfe? Here me thinkes I heare the soules of the slaine under the Altar cry. though all the world Knoweth the sweet benignity and clemency of our gracious Sovereign abates them more than the half? Here me thinks I hear the Souls of the slain under the Altar cry. cs d dt n1 vvz dt j n1 cc n1 pp-f po12 j n-jn vvz pno32 av-dc cs dt j-jn? av pno11 vvz pns11 vvb dt n2 pp-f dt vvn p-acp dt n1 vvb. (40) sermon (DIV2) 1312 Image 11
11026 How long Lord, holy & just, dost not thou revenge the bloud of thy servants spilt as water upon the ground by the Whore of Babylon, which to this day out-braveth thy Spouse, having dyed her garments scarlet red in the goare of thy Saints, How long Lord, holy & just, dost not thou revenge the blood of thy Servants spilled as water upon the ground by the Whore of Babylon, which to this day out-braveth thy Spouse, having died her garments scarlet read in the gore of thy Saints, c-crq j n1, j cc j, vd2 xx pns21 vvi dt n1 pp-f po21 n2 vvn p-acp n1 p-acp dt n1 p-acp dt n1 pp-f np1, r-crq p-acp d n1 j po21 n1, vhg vvn po31 n2 j-jn vvn p-acp dt n1 pp-f po21 n2, (40) sermon (DIV2) 1312 Image 11
11027 and Martyrs of thy Son Jesus Christ? Righteous Lord, wee have been made a spectacle of misery to Angels and men, wee have been killed all the day long, and Martyrs of thy Son jesus christ? Righteous Lord, we have been made a spectacle of misery to Angels and men, we have been killed all the day long, cc n2 pp-f po21 n1 np1 np1? j n1, pns12 vhb vbn vvn dt n1 pp-f n1 p-acp n2 cc n2, pns12 vhb vbn vvn d dt n1 av-j, (40) sermon (DIV2) 1312 Image 11
11028 and accounted as sheep for the slaughter; wee have been spoiled of all our goods, banished our native soile; and accounted as sheep for the slaughter; we have been spoiled of all our goods, banished our native soil; cc vvn p-acp n1 p-acp dt n1; pns12 vhb vbn vvn pp-f d po12 n2-j, vvn po12 j-jn n1; (40) sermon (DIV2) 1312 Image 11
11029 we have been hewen asunder, wee have been slaine with a sword, we have been whipt, scourged, cast into dungeons with serpents, burnt at a stake to ashes, some of us digg'd out of our graves, and martyred after our death: we have been hewn asunder, we have been slain with a sword, we have been whipped, scourged, cast into dungeons with Serpents, burned At a stake to Ashes, Some of us dug out of our graves, and martyred After our death: pns12 vhb vbn vvn av, pns12 vhb vbn vvn p-acp dt n1, pns12 vhb vbn vvd, vvn, vvn p-acp n2 p-acp n2, vvn p-acp dt n1 p-acp n2, d pp-f pno12 vvn av pp-f po12 n2, cc vvn p-acp po12 n1: (40) sermon (DIV2) 1312 Image 11
11030 and she that hath thus cruelly butchered thy servants sits as Queene, arrayed in purple, and she that hath thus cruelly butchered thy Servants sits as Queen, arrayed in purple, cc pns31 cst vhz av av-j vvn po21 n2 vvz p-acp n1, vvn p-acp j-jn, (40) sermon (DIV2) 1312 Image 11
11031 and scarlet, and fine linnen, and carouseth healths to the Kings and Princes of the earth in a cup of gold; and after shee hath made them drunke with the wine of her abominations, she committeth spirituall filthinesse with them in the face of the Sun. and scarlet, and fine linen, and carouseth healths to the Kings and Princes of the earth in a cup of gold; and After she hath made them drunk with the wine of her abominations, she Committeth spiritual filthiness with them in the face of the Sun. cc j-jn, cc j n1, cc vvz n2 p-acp dt n2 cc n2 pp-f dt n1 p-acp dt n1 pp-f n1; cc c-acp pns31 vhz vvn pno32 vvn p-acp dt n1 pp-f po31 n2, pns31 vvz j n1 p-acp pno32 p-acp dt n1 pp-f dt n1 (40) sermon (DIV2) 1312 Image 11
11032 Cupio me patres conscripti clementem, non dissolutum videri (saith the wise Oratour) I wish that mercy, to which all vertues (as Seneca observeth) willingly give the place and yeeld the garland, may be still the prime gemme in our Soveraignes Crowne. Cupio me patres conscripti clementem, non dissolutum videri (Says the wise Orator) I wish that mercy, to which all Virtues (as Senecca observeth) willingly give the place and yield the garland, may be still the prime gem in our Sovereigns Crown. np1 pno11 fw-la fw-la fw-la, fw-la fw-la fw-la (vvz dt j n1) pns11 vvb d n1, p-acp r-crq d n2 (c-acp np1 vvz) av-j vvi dt n1 cc vvi dt n1, vmb vbi av dt j-jn n1 p-acp po12 n2-jn vvb. (40) sermon (DIV2) 1313 Image 11
11033 I plead for mercy, which must be our best plea at Christs Tribunall: I plead for mercy, which must be our best plea At Christ Tribunal: pns11 vvb p-acp n1, r-crq vmb vbi po12 av-js n1 p-acp npg1 n1: (40) sermon (DIV2) 1313 Image 11
11034 but I desire it to bee well thought upon, whether it be mercy or not rather cruelty to spare those who spare not your sonnes and daughters, but I desire it to be well Thought upon, whither it be mercy or not rather cruelty to spare those who spare not your Sons and daughters, cc-acp pns11 vvb pn31 pc-acp vbi av vvn p-acp, cs pn31 vbb n1 cc xx av-c n1 pc-acp vvi d r-crq vvb xx po22 n2 cc n2, (40) sermon (DIV2) 1313 Image 11
11035 but daily entice them, and by their agents conveigh them over beyond the Sea, to sacrifice, not their bodies, but daily entice them, and by their agents convey them over beyond the Sea, to sacrifice, not their bodies, cc-acp av-j vvi pno32, cc p-acp po32 n2 vvb pno32 a-acp p-acp dt n1, pc-acp vvi, xx po32 n2, (40) sermon (DIV2) 1313 Image 11
11091 they have fellowship with the Father and the Sonne. O let us not sleighten such a societie, whereby we hold intelligence with heaven: they have fellowship with the Father and the Son. Oh let us not sleighten such a society, whereby we hold intelligence with heaven: pns32 vhb n1 p-acp dt n1 cc dt n1. uh vvb pno12 xx vvi d dt n1, c-crq pns12 vvb n1 p-acp n1: (41) sermon (DIV2) 1320 Image 11
11036 but their soules, their faith, their religion to the Moloch of Rome. Pliny writeth of certaine people of the family of Anteus in Arcadia, who having put off their clothes, but their Souls, their faith, their Religion to the Moloch of Rome. pliny Writeth of certain people of the family of Anteus in Arcadia, who having put off their clothes, cc-acp po32 n2, po32 n1, po32 n1 p-acp dt np1 pp-f np1. np1 vvz pp-f j n1 pp-f dt n1 pp-f np1 p-acp np1, r-crq vhg vvn a-acp po32 n2, (40) sermon (DIV2) 1313 Image 11
11037 and swom over a deep standing poole, wander in the wildernesse, runne among Wolves, and are transformed into their shape, and swom over a deep standing pool, wander in the Wilderness, run among Wolves, and Are transformed into their shape, cc vvn p-acp dt j-jn j-vvg n1, vvb p-acp dt n1, vvn p-acp n2, cc vbr vvn p-acp po32 n1, (40) sermon (DIV2) 1313 Image 11
11038 and after returne backe and doe great mischiefe in their owne countrey. I beleeve not that there is any such family in Arcadia; and After return back and do great mischief in their own country. I believe not that there is any such family in Arcadia; cc p-acp n1 av cc vdi j n1 p-acp po32 d n1. pns11 vvb xx d pc-acp vbz d d n1 p-acp np1; (40) sermon (DIV2) 1313 Image 11
11039 but I am sure wee have a sort of men in England, who, putting off the habit of English men and Scholars, crosse the narrow Seas, converse with Romish Wolves, but I am sure we have a sort of men in England, who, putting off the habit of English men and Scholars, cross the narrow Seas, converse with Romish Wolves, cc-acp pns11 vbm j pns12 vhb dt n1 pp-f n2 p-acp np1, r-crq, vvg a-acp dt n1 pp-f jp n2 cc n2, p-acp dt j n2, vvb p-acp jp n2, (40) sermon (DIV2) 1313 Image 11
11040 and degenerate into their nature, and after they returne backe into their owne countrey, make havocke of Christs flocke. and degenerate into their nature, and After they return back into their own country, make havoc of Christ flock. cc j p-acp po32 n1, cc c-acp pns32 vvb av p-acp po32 d n1, vvb n1 pp-f npg1 n1. (40) sermon (DIV2) 1313 Image 11
11041 Here I cannot but cry aloud with zealous Bullenger, What clemency call you this, to suffer the Lords Vineyard to bee spoiled and laid waste by cruell Monsters? What mercy to spare the Wolves, which spare not Christs sheep redeemed with his precious bloud? who plot treason against their naturall Prince, scandalize the State, Here I cannot but cry aloud with zealous Bullinger, What clemency call you this, to suffer the lords Vineyard to be spoiled and laid waste by cruel Monsters? What mercy to spare the Wolves, which spare not Christ sheep redeemed with his precious blood? who plot treason against their natural Prince, scandalise the State, av pns11 vmbx p-acp vvi av p-acp j n1, r-crq n1 vvb pn22 d, pc-acp vvi dt n2 n1 pc-acp vbi vvn cc vvn n1 p-acp j n2? q-crq n1 pc-acp vvi dt n2, r-crq vvb xx npg1 n1 vvn p-acp po31 j n1? r-crq n1 n1 p-acp po32 j n1, vvb dt n1, (40) sermon (DIV2) 1313 Image 11
11042 and staine with impure breath the gold and silver vessels of the Sanctuary, who turne religion into Statisme, or rather into Atheisme. and stain with impure breath the gold and silver vessels of the Sanctuary, who turn Religion into Statism, or rather into Atheism. cc vvi p-acp j n1 dt n1 cc n1 n2 pp-f dt n1, r-crq vvb n1 p-acp n1, cc av-c p-acp n1. (40) sermon (DIV2) 1313 Image 11
11043 Let it bee accounted mercy not to execute the rigour of penall Statutes upon silly seduced sheep; Let it be accounted mercy not to execute the rigour of penal Statutes upon silly seduced sheep; vvb pn31 vbi vvn n1 xx pc-acp vvi dt n1 pp-f j n2 p-acp j vvn n1; (40) sermon (DIV2) 1313 Image 11
11044 certainly it is cruelty to spare the Wolves which worry them. Certainly it is cruelty to spare the Wolves which worry them. av-j pn31 vbz n1 pc-acp vvi dt n2 r-crq vvb pno32. (40) sermon (DIV2) 1313 Image 11
11045 If any, pricked at the heart at the consideration of these things, say with the Jewes in the Acts, Quid faciemus? What shall wee doe? Wee have used all diligence to find out these Romish Wolves, If any, pricked At the heart At the consideration of these things, say with the Jews in the Acts, Quid We will make? What shall we do? we have used all diligence to find out these Romish Wolves, cs d, vvn p-acp dt n1 p-acp dt n1 pp-f d n2, vvb p-acp dt np2 p-acp dt n2, fw-la fw-la? q-crq vmb pns12 vdi? pns12 vhb vvn d n1 pc-acp vvi av d jp n2, (40) sermon (DIV2) 1314 Image 11
11046 and those that come within our reach wee smite, at the rest we set our strongest Mastives, and those that come within our reach we smite, At the rest we Set our Strongest Mastiffs, cc d cst vvb p-acp po12 n1 pns12 vvb, p-acp dt n1 pns12 vvb po12 js n2, (40) sermon (DIV2) 1314 Image 11
11047 and fray them out of our coasts: and fray them out of our coasts: cc vvi pno32 av pp-f po12 n2: (40) sermon (DIV2) 1314 Image 11
11048 I answer, If this were sincerely done of all hands, if some shepheards were not seen by the Wolves before they spie them, and thereby lost their voices, according to the Proverb, Lupi videre priores: I answer, If this were sincerely done of all hands, if Some shepherds were not seen by the Wolves before they spy them, and thereby lost their voices, according to the Proverb, Lupi To see priores: pns11 vvb, cs d vbdr av-j vdn pp-f d n2, cs d n2 vbdr xx vvn p-acp dt n2 c-acp pns32 vvi pno32, cc av vvd po32 n2, vvg p-acp dt n1, np1 fw-la fw-la: (40) sermon (DIV2) 1315 Image 11
11049 I say if the shepheards and the dogges bestirred themselves as they should, yet the wise man in Livie will tell them, All will be to no great purpose till the woods and thickets be cut down, to which they flie, & there hide themselves: I say if the shepherds and the Dogs bestirred themselves as they should, yet the wise man in Livy will tell them, All will be to no great purpose till the woods and thickets be Cut down, to which they fly, & there hide themselves: pns11 vvb cs dt n2 cc dt n2 vvd px32 a-acp pns32 vmd, av dt j n1 p-acp np1 vmb vvi pno32, d vmb vbi pc-acp dx j n1 p-acp dt n2 cc n2 vbb vvn a-acp, p-acp r-crq pns32 vvb, cc pc-acp vvi px32: (40) sermon (DIV2) 1315 Image 11
11050 Nunquam defuturi sunt lupi donec sylvae exscindantur: Never defuturi sunt Lupi donec sylvae exscindantur: fw-la fw-la fw-la fw-la fw-la fw-la fw-la: (40) sermon (DIV2) 1315 Image 11
11051 you shall never be rid of these Romish wolves so long as in all quarters of this Kingdome they have so many places of shelter to lurke in, I had almost sayd Sanctuaries of defence. you shall never be rid of these Romish wolves so long as in all quarters of this Kingdom they have so many places of shelter to lurk in, I had almost said Sanctuaries of defence. pn22 vmb av-x vbi vvn pp-f d jp n2 av av-j c-acp p-acp d n2 pp-f d n1 pns32 vhb av d n2 pp-f n1 pc-acp vvi p-acp, pns11 vhd av vvn n2 pp-f n1. (40) sermon (DIV2) 1315 Image 11
11110 As brasse the matter of copper, by the force of fire and strong waters and powders receiveth the tincture of gold; As brass the matter of copper, by the force of fire and strong waters and powders receives the tincture of gold; p-acp n1 dt n1 pp-f n1, p-acp dt n1 pp-f n1 cc j n2 cc n2 vvz dt n1 pp-f n1; (41) sermon (DIV2) 1327 Image 11
11052 I am now come home to the point, I first thought upon when I was sommoned to speake to this honourable assembly, consisting of so many noble and worthy members of the high Court of Parliament; I am now come home to the point, I First Thought upon when I was summoned to speak to this honourable assembly, consisting of so many noble and worthy members of the high Court of Parliament; pns11 vbm av vvn av-an p-acp dt n1, pns11 ord vvd p-acp c-crq pns11 vbds vvn pc-acp vvi p-acp d j n1, vvg pp-f av d j cc j n2 pp-f dt j n1 pp-f n1; (40) sermon (DIV2) 1316 Image 11
11053 and therefore here I will land my discourse, after I have given you but one memento out of the Psalmist, Remember the children of Edom in the day of Jerusalem, and Therefore Here I will land my discourse, After I have given you but one memento out of the Psalmist, remember the children of Edom in the day of Jerusalem, cc av av pns11 vmb vvi po11 n1, c-acp pns11 vhb vvn pn22 p-acp crd n1 av pp-f dt n1, vvb dt n2 pp-f np1 p-acp dt n1 pp-f np1, (40) sermon (DIV2) 1316 Image 11
11054 how they sayd, Downe with it, downe with it, even to the ground; or rather, Up with it, up with it to the trembling ayre. how they said, Down with it, down with it, even to the ground; or rather, Up with it, up with it to the trembling air. c-crq pns32 vvd, a-acp p-acp pn31, a-acp p-acp pn31, av p-acp dt n1; cc av-c, p-acp p-acp pn31, a-acp p-acp pn31 p-acp dt j-vvg n1. (40) sermon (DIV2) 1316 Image 11
11055 Blow up King, Queene, Prince, Parliament, Clergie, Laitie, Nobilitie, Gentrie, Commons, Lawes, Statutes, Charters, Records, all in a cloud of fire, that there remaine not so much as any cinders of them upon the earth, Blow up King, Queen, Prince, Parliament, Clergy, Laity, Nobilt, Gentry, Commons, Laws, Statutes, Charters, Records, all in a cloud of fire, that there remain not so much as any cinders of them upon the earth, vvb a-acp n1, n1, n1, n1, n1, np1, n1, n1, n2, n2, n2, n2, n2, d p-acp dt n1 pp-f n1, cst pc-acp vvi xx av av-d c-acp d n2 pp-f pno32 p-acp dt n1, (40) sermon (DIV2) 1316 Image 11
11056 lest perhaps the Phoenix might revive out of her owne ashes. lest perhaps the Phoenix might revive out of her own Ashes. cs av dt n1 vmd vvi av pp-f po31 d n2. (40) sermon (DIV2) 1316 Image 11
11057 But praysed be the God of heaven, who discovered and defeated that plot of hell, our soule is escaped as a bird out of the snare, the snare is broken, and we are delivered. But praised be the God of heaven, who discovered and defeated that plot of hell, our soul is escaped as a bird out of the snare, the snare is broken, and we Are Delivered. p-acp vvn vbb dt np1 pp-f n1, r-crq vvd cc vvn d n1 pp-f n1, po12 n1 vbz vvn p-acp dt n1 av pp-f dt n1, dt n1 vbz vvn, cc pns12 vbr vvn. (40) sermon (DIV2) 1316 Image 11
11058 I will close up all with those sweet straines of the hundred forty ninth Psalme. I will close up all with those sweet strains of the hundred forty ninth Psalm. pns11 vmb vvi a-acp d p-acp d j n2 pp-f dt crd crd ord n1. (40) sermon (DIV2) 1316 Image 11
11059 O sing unto the Lord a new song, let his praise be heard in the great congregation: O sing unto the Lord a new song, let his praise be herd in the great congregation: sy vvb p-acp dt n1 dt j n1, vvb po31 n1 vbi vvn p-acp dt j n1: (40) sermon (DIV2) 1316 Image 11
11060 let Israel rejoyce in him that made him, and let the children of Sion be joyfull in their King: let Israel rejoice in him that made him, and let the children of Sion be joyful in their King: vvb np1 vvi p-acp pno31 cst vvd pno31, cc vvb dt n2 pp-f np1 vbb j p-acp po32 n1: (40) sermon (DIV2) 1316 Image 11
11061 for the Lord hath pleasure in his people, and will make the meeke glorious by deliverance: for the Lord hath pleasure in his people, and will make the meek glorious by deliverance: c-acp dt n1 vhz n1 p-acp po31 n1, cc vmb vvi dt j j p-acp n1: (40) sermon (DIV2) 1316 Image 11
11062 let the Saints be joyfull with glory, let them rejoyce in their beds: let the Saints be joyful with glory, let them rejoice in their Beds: vvb dt n2 vbb j p-acp n1, vvb pno32 vvi p-acp po32 n2: (40) sermon (DIV2) 1316 Image 11
11063 let the high Acts of the Lord be in their mouthes, and a two-edged sword in their hands, to execute vengeance upon the Romish Jezebel, and rebuke her proselites; let the high Acts of the Lord be in their mouths, and a two-edged sword in their hands, to execute vengeance upon the Romish Jezebel, and rebuke her Proselytes; vvb dt j n2 pp-f dt n1 vbb p-acp po32 n2, cc dt j n1 p-acp po32 n2, pc-acp vvi n1 p-acp dt jp np1, cc vvi po31 n2; (40) sermon (DIV2) 1316 Image 11
11064 to bind her Priests in chaines, and her Chemarims with linkes of iron, that they may be avenged of them: to bind her Priests in chains, and her Chemarims with links of iron, that they may be avenged of them: pc-acp vvi po31 n2 p-acp n2, cc po31 n2 p-acp n2 pp-f n1, cst pns32 vmb vbi vvn pp-f pno32: (40) sermon (DIV2) 1316 Image 11
11065 as it is written, Such honour have all his Saints. To whom, &c. as it is written, Such honour have all his Saints. To whom, etc. c-acp pn31 vbz vvn, d n1 vhb d po31 n2. p-acp ro-crq, av (40) sermon (DIV2) 1316 Image 11
11066 JEZEBEL SET OUT IN HER COLOURS. JEZEBEL SET OUT IN HER COLOURS. np1 vvb av p-acp po31 n2. (41) sermon (DIV2) 1316 Image 11
11067 A Sermon preached in Saint Pauls Church, Novemb. 20. Anno 1614. THE XXXIV. SERMON. REVEL. 2.20. A Sermon preached in Saint Paul's Church, November 20. Anno 1614. THE XXXIV. SERMON. REVEL. 2.20. dt n1 vvd p-acp n1 npg1 n1, np1 crd fw-la crd dt crd. n1. vvb. crd. (41) sermon (DIV2) 1316 Image 11
11068 Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth her selfe a Prophetesse, to teach and seduce my servants to commit fornication, Notwithstanding I have a few things against thee, Because thou sufferest that woman Jezebel, which calls her self a Prophetess, to teach and seduce my Servants to commit fornication, a-acp pns11 vhb dt d n2 p-acp pno21, c-acp pns21 vv2 d n1 np1, r-crq vvz po31 n1 dt n1, pc-acp vvi cc vvi po11 n2 pc-acp vvi n1, (41) sermon (DIV2) 1317 Image 11
11069 and to eate things sacrificed unto Idols. Right Honourable, Right Worshipfull, &c. IN this letter, indited by the Spirit, and penned by St. John, I observed heretofore, 1 Superscription: and to eat things sacrificed unto Idols. Right Honourable, Right Worshipful, etc. IN this Letter, Indited by the Spirit, and penned by Saint John, I observed heretofore, 1 Superscription: cc pc-acp vvi n2 vvn p-acp n2. av-jn j, av-jn j, av p-acp d n1, vvn p-acp dt n1, cc vvn p-acp n1 np1, pns11 vvd av, crd n1: (41) sermon (DIV2) 1317 Image 11
11070 and therein 1 The party from whom, with his eminent quality, the Sonne of God, &c. 2 The partie to whom it was sent, with the title of his dignity, the Angel of Thyatira. 2 The contents: and therein 1 The party from whom, with his eminent quality, the Son of God, etc. 2 The party to whom it was sent, with the title of his dignity, the Angel of Thyatira. 2 The contents: cc av vvn dt n1 p-acp ro-crq, p-acp po31 j n1, dt n1 pp-f np1, av crd dt n1 p-acp ro-crq pn31 vbds vvn, p-acp dt n1 pp-f po31 n1, dt n1 pp-f np1. crd dt n2: (41) sermon (DIV2) 1318 Image 11
11072 I have heretofore presented you with twelve sorts of fruits answerable to the fruits of the tree of life described, all growing upon the two former branches of this Scripture, and this of my text; I have heretofore presented you with twelve sorts of fruits answerable to the fruits of the tree of life described, all growing upon the two former branches of this Scripture, and this of my text; pns11 vhb av vvn pn22 p-acp crd n2 pp-f n2 j p-acp dt n2 pp-f dt n1 pp-f n1 vvd, d vvg p-acp dt crd j n2 pp-f d n1, cc d pp-f po11 n1; (41) sermon (DIV2) 1318 Image 11
11073 and yet I have not gathered the halfe. and yet I have not gathered the half. cc av pns11 vhb xx vvn dt n-jn. (41) sermon (DIV2) 1318 Image 11
11074 It resembleth that wonderfull tree which Pliny saw at Tiburts, which bare all kind of delicious and wholesome fruits. It resembles that wonderful tree which pliny saw At Tiburts, which bore all kind of delicious and wholesome fruits. pn31 vvz d j n1 r-crq np1 vvd p-acp n2, r-crq vvd d n1 pp-f j cc j n2. (41) sermon (DIV2) 1318 Image 11
11075 Seneca his observation is true, that baser metals are found neere the top, but the richer lie deep in the earth, affording great store of precious oare. Senecca his observation is true, that baser metals Are found near the top, but the Richer lie deep in the earth, affording great store of precious oar. np1 po31 n1 vbz j, cst jc n2 vbr vvn av-j dt n1, cc-acp dt jc n1 av-jn p-acp dt n1, vvg j n1 pp-f j n1. (41) sermon (DIV2) 1318 Image 11
11076 Such is the Mine I have discovered in this passage of Scripture: Such is the Mine I have discovered in this passage of Scripture: d vbz dt png11 pns11 vhb vvn p-acp d n1 pp-f n1: (41) sermon (DIV2) 1318 Image 11
11077 into which that you may search deeper, with more profit and lesse danger, I will beare before you a cleere light, made of all the expositions of the best learned Scribes in the house of God, who, to enrich our faith, bring forth out of their treasuries new things and old. into which that you may search Deeper, with more profit and less danger, I will bear before you a clear Light, made of all the expositions of the best learned Scribes in the house of God, who, to enrich our faith, bring forth out of their treasuries new things and old. p-acp r-crq d pn22 vmb vvi jc-jn, p-acp dc n1 cc dc n1, pns11 vmb vvi p-acp pn22 dt j n1, vvn pp-f d dt n2 pp-f dt js j n2 p-acp dt n1 pp-f np1, r-crq, pc-acp vvi po12 n1, vvb av av pp-f po32 n2 j n2 cc j. (41) sermon (DIV2) 1318 Image 11
11078 And to the Angel, that is, the Bishop or chiefe Pastour, as heretofore I proved at large unto you. And to the Angel, that is, the Bishop or chief Pastor, as heretofore I proved At large unto you. cc p-acp dt n1, cst vbz, dt n1 cc j-jn n1, c-acp av pns11 vvd p-acp j p-acp pn22. (41) sermon (DIV2) 1319 Image 11
11079 In the Old Testament we reade of the ministery of Angels; In the Old Testament we read of the Ministry of Angels; p-acp dt j n1 pns12 vvb pp-f dt n1 pp-f n2; (41) sermon (DIV2) 1319 Image 11
11080 but here we finde Angels of the ministery, to whom the Sonne of God himselfe kindly and familiarly writeth. but Here we find Angels of the Ministry, to whom the Son of God himself kindly and familiarly Writeth. cc-acp av pns12 vvb n2 pp-f dt n1, p-acp ro-crq dt n1 pp-f np1 px31 j cc av-jn vvz. (41) sermon (DIV2) 1319 Image 11
11081 Our usuall forme of sommoning your attention is, Hearken unto the word of God, as it is written; Our usual Form of summoning your attention is, Harken unto the word of God, as it is written; po12 j n1 pp-f vvg po22 n1 vbz, vvb p-acp dt n1 pp-f np1, c-acp pn31 vbz vvn; (41) sermon (DIV2) 1319 Image 11
11082 which here I must change, and say, Hearken unto the word of God, as it writeth. which Here I must change, and say, Harken unto the word of God, as it Writeth. r-crq av pns11 vmb vvi, cc vvi, vvb p-acp dt n1 pp-f np1, c-acp pn31 vvz. (41) sermon (DIV2) 1319 Image 11
11083 For to the Angel of Thyatira the second Person, which is the Word of God, thus writeth. For to the Angel of Thyatira the second Person, which is the Word of God, thus Writeth. c-acp p-acp dt n1 pp-f np1 dt ord n1, r-crq vbz dt n1 pp-f np1, av vvz. (41) sermon (DIV2) 1319 Image 11
11084 Write. It is a great honour to receive a letter from a noble Personage: Write. It is a great honour to receive a Letter from a noble Personage: vvb. pn31 vbz dt j n1 pc-acp vvi dt n1 p-acp dt j n1: (41) sermon (DIV2) 1320 Image 11
11085 how much more from the Sonne of God? St. Gregorie excellently amplifieth upon this point in his epistle to Theodorus the Physician: how much more from the Son of God? Saint Gregory excellently amplifieth upon this point in his epistle to Theodorus the physician: c-crq av-d av-dc p-acp dt n1 pp-f np1? n1 np1 av-j vvz p-acp d n1 p-acp po31 n1 p-acp np1 dt n1: (41) sermon (DIV2) 1320 Image 11
11086 If your excellencie (saith he) were from the Court, and should receive a letter from the Emperour, you would never be quiet till you had opened it, you would never suffer your eyes to sleepe, If your excellency (Says he) were from the Court, and should receive a Letter from the Emperor, you would never be quiet till you had opened it, you would never suffer your eyes to sleep, cs po22 n1 (vvz pns31) vbdr p-acp dt n1, cc vmd vvi dt n1 p-acp dt n1, pn22 vmd av-x vbi j-jn p-acp pn22 vhd vvn pn31, pn22 vmd av-x vvi po22 n2 pc-acp vvi, (41) sermon (DIV2) 1320 Image 11
11087 nor your eye lids to slumber, nor the temples of your head to take any rest, till you had read it over againe and againe. nor your eye lids to slumber, nor the Temples of your head to take any rest, till you had read it over again and again. ccx po22 n1 n2 pc-acp vvi, ccx dt n2 pp-f po22 n1 pc-acp vvi d n1, c-acp pn22 vhd vvn pn31 a-acp av cc av. (41) sermon (DIV2) 1320 Image 11
11088 Behold, the Emperour of heaven, the Lord of men and Angels, hath sent you a letter for the good of your soule, Behold, the Emperor of heaven, the Lord of men and Angels, hath sent you a Letter for the good of your soul, vvb, dt n1 pp-f n1, dt n1 pp-f n2 cc n2, vhz vvn pn22 dt n1 p-acp dt j pp-f po22 n1, (41) sermon (DIV2) 1320 Image 11
11089 and will you neglect to peruse it? Peruse it, my son studie it, I pray thee, meditate upon it day and night. and will you neglect to peruse it? Peruse it, my son study it, I pray thee, meditate upon it day and night. cc vmb pn22 vvb pc-acp vvi pn31? vvb pn31, po11 n1 vvi pn31, pns11 vvb pno21, vvb p-acp pn31 n1 cc n1. (41) sermon (DIV2) 1320 Image 11
11090 Where letters passe one from another, there is a kinde of correspondencie and societie; and such honour have all Gods Saints: Where letters pass one from Another, there is a kind of correspondency and society; and such honour have all God's Saints: c-crq n2 vvi pi p-acp n-jn, pc-acp vbz dt n1 pp-f n1 cc n1; cc d n1 vhb d npg1 n2: (41) sermon (DIV2) 1320 Image 11
11133 and the Sonne of God is by him with eyes like a flaming fire. and the Son of God is by him with eyes like a flaming fire. cc dt n1 pp-f np1 vbz p-acp pno31 p-acp n2 av-j dt j-vvg n1. (41) sermon (DIV2) 1328 Image 11
11092 let us with all reverence receive, and with all diligence peruse, and with all carefulnesse answer letters and messages sent from the Sonne of God, by returning sighes and prayers backe to heaven, let us with all Reverence receive, and with all diligence peruse, and with all carefulness answer letters and messages sent from the Son of God, by returning sighs and Prayers back to heaven, vvb pno12 p-acp d n1 vvi, cc p-acp d n1 vvi, cc p-acp d n1 vvi n2 cc n2 vvn p-acp dt n1 pp-f np1, p-acp vvg n2 cc n2 av p-acp n1, (41) sermon (DIV2) 1320 Image 11
11093 and making our selves, in the Apostles phrase, commendatorie letters, written, not with inke, but with the Spirit. and making our selves, in the Apostles phrase, commendatory letters, written, not with ink, but with the Spirit. cc vvg po12 n2, p-acp dt n2 n1, j n2, vvn, xx p-acp n1, cc-acp p-acp dt n1. (41) sermon (DIV2) 1320 Image 11
11094 Thus saith the Son of God. Not by spirituall regeneration, as all the children of promise are the sonnes of God, but by eternall generation: Thus Says the Son of God. Not by spiritual regeneration, as all the children of promise Are the Sons of God, but by Eternal generation: av vvz dt n1 pp-f np1. xx p-acp j n1, c-acp d dt n2 pp-f n1 vbr dt n2 pp-f np1, cc-acp p-acp j n1: (41) sermon (DIV2) 1321 Image 11
11095 not by grace of adoption, but by nature. Who hath eyes like a flame of fire, and feet like fine brasse. not by grace of adoption, but by nature. Who hath eyes like a flame of fire, and feet like fine brass. xx p-acp n1 pp-f n1, cc-acp p-acp n1. r-crq vhz n2 vvb dt n1 pp-f n1, cc n2 av-j j n1. (41) sermon (DIV2) 1321 Image 11
11096 Eyes like a flame of fire, piercing through the thickest darknesse; Eyes like a flame of fire, piercing through the thickest darkness; n2 av-j dt n1 pp-f n1, vvg p-acp dt js n1; (41) sermon (DIV2) 1322 Image 11
11097 feete like brasse, to support his Chuch, and stamp to pouder whatsoever riseth up against it; feet like brass, to support his Church, and stamp to powder whatsoever Riseth up against it; n2 j n1, pc-acp vvi po31 n1, cc n1 pc-acp vvi r-crq vvz a-acp p-acp pn31; (41) sermon (DIV2) 1322 Image 11
11098 like fine brasse, pure and no way defiled by walking through the midst of the golden candlestickes. like fine brass, pure and no Way defiled by walking through the midst of the golden candlesticks. av-j j n1, j cc dx n1 vvn p-acp vvg p-acp dt n1 pp-f dt j n2. (41) sermon (DIV2) 1322 Image 11
11099 Wheresoever he walkes he maketh it holy ground. Quicquid calcaverit hic rosa fiet. Wheresoever he walks he makes it holy ground. Quicquid calcaverit hic rosa fiet. c-crq pns31 vvz pns31 vvz pn31 j n1. fw-la fw-la fw-la fw-la fw-la. (41) sermon (DIV2) 1322 Image 11
11100 There are three sorts of members in holy Scripture attributed to our head Christ Jesus: 1 Naturall. 2 Mysticall. 3 Metaphoricall. There Are three sorts of members in holy Scripture attributed to our head christ jesus: 1 Natural. 2 Mystical. 3 Metaphorical. pc-acp vbr crd n2 pp-f n2 p-acp j n1 vvn p-acp po12 n1 np1 np1: crd j. crd j. crd j. (41) sermon (DIV2) 1323 Image 11
11101 Naturall hee hath, as perfect man. Mysticall, as head of the Church. Metaphoricall, as God. By these members wee may divide all the learned Commentatours expositions. Natural he hath, as perfect man. Mystical, as head of the Church. Metaphorical, as God. By these members we may divide all the learned Commentators expositions. j pns31 vhz, c-acp j n1. j, c-acp n1 pp-f dt n1. j, c-acp np1. p-acp d n2 pns12 vmb vvi d dt j n2 n2. (41) sermon (DIV2) 1324 Image 11
11102 They who follow the naturall or literall construction of the words, apply this description to the members of Christs glorified body in Heaven, which shine like flaming fire, or metall glowing in a furnace. They who follow the natural or literal construction of the words, apply this description to the members of Christ glorified body in Heaven, which shine like flaming fire, or metal glowing in a furnace. pns32 r-crq vvb dt j cc j n1 pp-f dt n2, vvb d n1 p-acp dt n2 pp-f npg1 vvn n1 p-acp n1, r-crq vvb av-j j-vvg n1, cc n1 vvg p-acp dt n1. (41) sermon (DIV2) 1327 Image 11
11103 But Lyra and Carthusian have an eye to Christ his mysticall eyes, viz. Bishops and Pastours, who are the over-seers of Christ his flocke, resembling fire in the heat of their zeale and light of their knowledge, whereby they direct the feet of Christ, that is, in their understanding; But Lyra and Carthusian have an eye to christ his mystical eyes, viz. Bishops and Pastors, who Are the Overseers of christ his flock, resembling fire in the heat of their zeal and Light of their knowledge, whereby they Direct the feet of christ, that is, in their understanding; p-acp np1 cc njp vhi dt n1 p-acp np1 po31 j n2, n1 n2 cc ng1, r-crq vbr dt n2 pp-f np1 po31 n1, vvg n1 p-acp dt n1 pp-f po32 n1 cc n1 pp-f po32 n1, c-crq pns32 vvb dt n2 pp-f np1, cst vbz, p-acp po32 n1; (41) sermon (DIV2) 1327 Image 11
11104 his inferiour members on earth likened to fine brasse, to set forth the purity of their conversation; his inferior members on earth likened to fine brass, to Set forth the purity of their Conversation; po31 j-jn n2 p-acp n1 vvn p-acp j n1, pc-acp vvi av dt n1 pp-f po32 n1; (41) sermon (DIV2) 1327 Image 11
11105 and described burning in a furnace, to expresse their fiery tryall by martyrdome. and described burning in a furnace, to express their fiery trial by martyrdom. cc vvd vvg p-acp dt n1, pc-acp vvi po32 j n1 p-acp n1. (41) sermon (DIV2) 1327 Image 11
11106 Alcasar by the feet of fine brasse understandeth the Preachers of the Word, whom Christ sendeth into all parts to carry the Gospel. Alcasar by the feet of fine brass understands the Preachers of the Word, whom christ sends into all parts to carry the Gospel. np1 p-acp dt n2 pp-f j n1 vvz dt n2 pp-f dt n1, ro-crq np1 vvz p-acp d n2 pc-acp vvi dt n1. (41) sermon (DIV2) 1327 Image 11
11107 Those feet which Esay calleth beautifull, Saint John here compareth to the finest brasse; Those feet which Isaiah calls beautiful, Saint John Here compareth to the Finest brass; d n2 r-crq np1 vvz j, n1 np1 av vvz p-acp dt js n1; (41) sermon (DIV2) 1327 Image 11
11108 which Beda and Haimo will have to bee copper, rendring the Greeke NONLATINALPHABET not the most resplendent brasse, such as was digged out of Mount Libanus, but Orichalchum, that is, copper: which Beda and Haimo will have to be copper, rendering the Greek not the most resplendent brass, such as was dug out of Mount Lebanon, but Orichalchum, that is, copper: r-crq np1 cc np1 vmb vhi pc-acp vbi n1, vvg dt jp xx dt av-ds j n1, d c-acp vbds vvn av pp-f n1 np1, cc-acp np1, cst vbz, n1: (41) sermon (DIV2) 1327 Image 11
11109 and thus they worke it to their purpose. and thus they work it to their purpose. cc av pns32 vvb pn31 p-acp po32 n1. (41) sermon (DIV2) 1327 Image 11
12278 and with Saint Ambrose, Credimus piscatoribus, non dialecticis: and with Saint Ambrose, Credimus piscatoribus, non dialecticis: cc p-acp n1 np1, fw-la fw-la, fw-la fw-la: (43) sermon (DIV2) 1485 Image 11
11111 so (say they) the Christians that shall stand last upon the earth, termed in that respect Christs feet, shall by many exercises of their patience and fiery tryalls of their faith, be purified and refined, so (say they) the Christians that shall stand last upon the earth, termed in that respect Christ feet, shall by many exercises of their patience and fiery trials of their faith, be purified and refined, av (vvb pns32) dt np1 cst vmb vvi ord p-acp dt n1, vvn p-acp d n1 npg1 n2, vmb p-acp d n2 pp-f po32 n1 cc j n2 pp-f po32 n1, vbb vvn cc vvn, (41) sermon (DIV2) 1327 Image 11
11112 and changed into precious metall, and become golden members of a golden head. and changed into precious metal, and become golden members of a golden head. cc vvn p-acp j n1, cc vvi j n2 pp-f dt j n1. (41) sermon (DIV2) 1327 Image 11
11113 I doe not utterly reject this interpretation of the mysticall eyes and feet of Christ, nor the former of the naturall members of his glorified body, I do not utterly reject this Interpretation of the mystical eyes and feet of christ, nor the former of the natural members of his glorified body, pns11 vdb xx av-j vvi d n1 pp-f dt j n2 cc n2 pp-f np1, ccx dt j pp-f dt j n2 pp-f po31 vvn n1, (41) sermon (DIV2) 1328 Image 11
11114 because they carry a faire shew and goodly lustre with them: Because they carry a fair show and goodly lustre with them: c-acp pns32 vvb dt j n1 cc j n1 p-acp pno32: (41) sermon (DIV2) 1328 Image 11
11115 yet I more encline to the third opinion, which referreth them to the attributes of God. yet I more incline to the third opinion, which Refers them to the attributes of God. av pns11 av-dc vvi p-acp dt ord n1, r-crq vvz pno32 p-acp dt n2 pp-f np1. (41) sermon (DIV2) 1328 Image 11
11116 For (me thinkes) I see in the fiery eyes the perfection of Christ his knowledge, to which nothing can bee darke or obscure; For (me thinks) I see in the fiery eyes the perfection of christ his knowledge, to which nothing can be dark or Obscure; p-acp (pno11 vvz) pns11 vvb p-acp dt j n2 dt n1 pp-f np1 po31 n1, p-acp r-crq pix vmb vbi j cc j; (41) sermon (DIV2) 1328 Image 11
11117 as also his vigilant zeale over his Church, and the fiercenesse of his wrath against the enemies thereof. as also his vigilant zeal over his Church, and the fierceness of his wrath against the enemies thereof. c-acp av po31 j n1 p-acp po31 n1, cc dt n1 pp-f po31 n1 p-acp dt n2 av. (41) sermon (DIV2) 1328 Image 11
11118 Bullenger conceiveth our Saviour to be pourtrayed by the Spirit with eyes like a flame of fire, Bullinger conceiveth our Saviour to be portrayed by the Spirit with eyes like a flame of fire, n1 vvz po12 n1 pc-acp vbi vvn p-acp dt n1 p-acp n2 av-j dt n1 pp-f n1, (41) sermon (DIV2) 1328 Image 11
11119 because hee enlighteneth the eyes of the godly: but Meyerus, because he suddenly consumeth the wicked; both the knowne properties of fire: Because he Enlighteneth the eyes of the godly: but Meyerus, Because he suddenly consumeth the wicked; both the known properties of fire: c-acp pns31 vvz dt n2 pp-f dt j: p-acp np1, c-acp pns31 av-j vvz dt j; d dt j-vvn n2 pp-f n1: (41) sermon (DIV2) 1328 Image 11
11120 for in flaming fire there is both cleare light and intensive heat. The light is an embleme of his piercing sight, the heat of his burning wrath. for in flaming fire there is both clear Light and intensive heat. The Light is an emblem of his piercing sighed, the heat of his burning wrath. c-acp p-acp j-vvg n1 pc-acp vbz d j n1 cc j n1. dt n1 vbz dt n1 pp-f po31 j-vvg n1, dt n1 pp-f po31 j-vvg n1. (41) sermon (DIV2) 1328 Image 11
11121 Where the eye is lightsome, and the object exposed to it, the eye must needs apprehend it: Where the eye is lightsome, and the Object exposed to it, the eye must needs apprehend it: c-crq dt n1 vbz j, cc dt n1 vvn p-acp pn31, dt n1 vmb av vvi pn31: (41) sermon (DIV2) 1328 Image 11
11122 but the Sonne of Gods eyes are most lightsome, nay rather light it selfe, in which there is no darknesse, but the Son of God's eyes Are most lightsome, nay rather Light it self, in which there is no darkness, cc-acp dt n1 pp-f npg1 n2 vbr av-ds j, uh-x av-c vvb pn31 n1, p-acp r-crq a-acp vbz dx n1, (41) sermon (DIV2) 1328 Image 11
11123 and all things lye open and naked before him: yea, the heart and the reines which he searcheth. and all things lie open and naked before him: yea, the heart and the reins which he Searches. cc d n2 vvb j cc j p-acp pno31: uh, dt n1 cc dt n2 r-crq pns31 vvz. (41) sermon (DIV2) 1328 Image 11
11124 In Courts of humane justice, thoughts and intentions and first motions to evill beare no actions, In Courts of humane Justice, thoughts and intentions and First motions to evil bear no actions, p-acp n2 pp-f j n1, n2 cc n2 cc ord n2 p-acp j-jn n1 dx n2, (41) sermon (DIV2) 1328 Image 11
11125 because they come not within the walke of mans justice; Because they come not within the walk of men Justice; c-acp pns32 vvb xx p-acp dt n1 pp-f ng1 n1; (41) sermon (DIV2) 1328 Image 11
11126 but it will not be so at Christs Tribunall, where the secrets of all hearts shall be opened. but it will not be so At Christ Tribunal, where the secrets of all hearts shall be opened. cc-acp pn31 vmb xx vbi av p-acp npg1 n1, c-crq dt n2-jn pp-f d n2 vmb vbi vvn. (41) sermon (DIV2) 1328 Image 11
11127 Let no man then hope by power, or fraud, or bribes to smother the truth, or bleare the eyes of the Judge of all flesh. Let no man then hope by power, or fraud, or Bribes to smother the truth, or blear the eyes of the Judge of all Flesh. vvb dx n1 av vvb p-acp n1, cc n1, cc n2 pc-acp vvi dt n1, cc vvi dt n2 pp-f dt n1 pp-f d n1. (41) sermon (DIV2) 1328 Image 11
11128 For his eyes, like flames of fire, dispell all darknesse, and carry a bright light before them. For his eyes, like flames of fire, dispel all darkness, and carry a bright Light before them. p-acp po31 n2, av-j n2 pp-f n1, n1 d n1, cc vvi dt j n1 p-acp pno32. (41) sermon (DIV2) 1328 Image 11
11129 Let not the adulterer watch for the twi-light, and when hee hath met with his wanton Dalila, carry her into the inmost roomes, Let not the adulterer watch for the twilight, and when he hath met with his wanton Delilah, carry her into the inmost rooms, vvb xx dt n1 vvb p-acp dt n1, cc c-crq pns31 vhz vvn p-acp po31 j-jn np1, vvb pno31 p-acp dt j n2, (41) sermon (DIV2) 1328 Image 11
11130 and locke doore upon doore, and then take his fill of love, saying, The shadow of the night, and lock door upon door, and then take his fill of love, saying, The shadow of the night, cc vvi n1 p-acp n1, cc av vvb po31 n1 pp-f n1, vvg, dt n1 pp-f dt n1, (41) sermon (DIV2) 1328 Image 11
11131 and the privacy of the roome shall conceale mee. and the privacy of the room shall conceal me. cc dt n1 pp-f dt n1 vmb vvi pno11. (41) sermon (DIV2) 1328 Image 11
11132 For though none else be by, and all the lights be put out, yet he is seen, For though none Else be by, and all the lights be put out, yet he is seen, p-acp cs pix av vbi p-acp, cc d dt n2 vbb vvn av, av pns31 vbz vvn, (41) sermon (DIV2) 1328 Image 11
11134 Let not the Projector pretend the publike good, when he intends nothing but to robbe the rich, and cheate the poore. Let not the Projector pretend the public good, when he intends nothing but to rob the rich, and cheat the poor. vvb xx dt n1 vvb dt j j, c-crq pns31 vvz pix p-acp pc-acp vvi dt j, cc vvi dt j. (41) sermon (DIV2) 1328 Image 11
11135 Let not the cunning Papist under colour of decent ornaments of the Church, bring in Images and Idols; Let not the cunning Papist under colour of decent Ornament of the Church, bring in Images and Idols; vvb xx dt j-jn njp p-acp n1 pp-f j n2 pp-f dt n1, vvb p-acp n2 cc n2; (41) sermon (DIV2) 1328 Image 11
11136 under colour of commemoration of the deceased, bring in invocation of Saints departed; under colour of extolling charity, bring in the merit of workes; under colour of commemoration of the deceased, bring in invocation of Saints departed; under colour of extolling charity, bring in the merit of works; p-acp n1 pp-f n1 pp-f dt j-vvn, vvb p-acp n1 pp-f n2 vvn; p-acp n1 pp-f vvg n1, vvb p-acp dt n1 pp-f n2; (41) sermon (DIV2) 1328 Image 11
11137 under colour of an Ecclesiasticall Hierarchy, endeavour by degrees to bring in Papall tyranny: for the Sonne of God with his eies like flaming fire seeth the thin wire, under colour of an Ecclesiastical Hierarchy, endeavour by Degrees to bring in Papal tyranny: for the Son of God with his eyes like flaming fire sees the thin wire, p-acp n1 pp-f dt j n1, vvb p-acp n2 pc-acp vvi p-acp j n1: c-acp dt n1 pp-f np1 p-acp po31 n2 av-j j-vvg n1 vvz dt j n1, (41) sermon (DIV2) 1328 Image 11
11138 and fine threed, by which he would draw in Popery. and fine thread, by which he would draw in Popery. cc j n1, p-acp r-crq pns31 vmd vvi p-acp n1. (41) sermon (DIV2) 1328 Image 11
11139 Now, as the knowledge of our Lord and Saviour shines, so his wrath sparkles in these eyes. When the heart is enflamed with rage, the eies are red and fiery, whereof Aristotle in his Problemes yeelds this reason, Quia ad partem violatam ascendit calor, because the eyes are most offended at the presence of the object, which is hatefull unto us; Now, as the knowledge of our Lord and Saviour shines, so his wrath sparkles in these eyes. When the heart is inflamed with rage, the eyes Are read and fiery, whereof Aristotle in his Problems yields this reason, Quia ad partem violatam ascendit calor, Because the eyes Are most offended At the presence of the Object, which is hateful unto us; av, c-acp dt n1 pp-f po12 n1 cc n1 vvz, av po31 n1 vvz p-acp d n2. c-crq dt n1 vbz vvn p-acp n1, dt n2 vbr vvn cc j, c-crq np1 p-acp po31 n2 vvz d n1, fw-la fw-la fw-la fw-la fw-la fw-la, p-acp dt n2 vbr av-ds vvn p-acp dt n1 pp-f dt n1, r-crq vbz j p-acp pno12; (41) sermon (DIV2) 1329 Image 11
11140 and therefore nature sends the beate thither, to arme that part with revenge. and Therefore nature sends thee beat thither, to arm that part with revenge. cc av n1 vvz pno32 vvi av, pc-acp vvi d n1 p-acp n1. (41) sermon (DIV2) 1329 Image 11
11141 If Christs eies be like flaming fire, let the heart of all presumptuous sinners melt like waxe before him. If Christ eyes be like flaming fire, let the heart of all presumptuous Sinners melt like wax before him. cs npg1 n2 vbb j vvg n1, vvb dt n1 pp-f d j n2 vvb av-j vvi p-acp pno31. (41) sermon (DIV2) 1329 Image 11
11142 Let none gather too farre upon his titles of the Lambe of God, and Prince of peace, and Saviour of the world. For as he is the Lambe of God, so he is the Lion of the Tribe of Judah: Let none gather too Far upon his titles of the Lamb of God, and Prince of peace, and Saviour of the world. For as he is the Lamb of God, so he is the lion of the Tribe of Judah: vvb pix vvi av av-j p-acp po31 n2 pp-f dt n1 pp-f np1, cc n1 pp-f n1, cc n1 pp-f dt n1. c-acp c-acp pns31 vbz dt n1 pp-f np1, av pns31 vbz dt n1 pp-f dt n1 pp-f np1: (41) sermon (DIV2) 1329 Image 11
11143 as he is the Prince of peace, so hee is the Lord of Hosts: as he is the Prince of peace, so he is the Lord of Hosts: c-acp pns31 vbz dt n1 pp-f n1, av pns31 vbz dt n1 pp-f n2: (41) sermon (DIV2) 1329 Image 11
11144 as he is the Saviour of all, especially the Elect, so he is the Judge of quicke and dead: as he is the Saviour of all, especially the Elect, so he is the Judge of quick and dead: c-acp pns31 vbz dt n1 pp-f d, av-j dt j-vvn, av pns31 vbz dt vvb pp-f j cc j: (41) sermon (DIV2) 1329 Image 11
11145 and here he is brought in by Saint John with fire in his eyes to consume, and Here he is brought in by Saint John with fire in his eyes to consume, cc av pns31 vbz vvn p-acp p-acp n1 np1 p-acp n1 p-acp po31 n2 pc-acp vvi, (41) sermon (DIV2) 1329 Image 11
11146 and a sword in his mouth to smite, and brasse in his feet to stamp his enemies to powder. and a sword in his Mouth to smite, and brass in his feet to stamp his enemies to powder. cc dt n1 p-acp po31 n1 pc-acp vvi, cc n1 p-acp po31 n2 pc-acp vvi po31 n2 pc-acp vvi. (41) sermon (DIV2) 1329 Image 11
11147 And his feet like fine brasse. And his feet like fine brass. cc po31 n2 av-j j n1. (41) sermon (DIV2) 1330 Image 11
11148 Some of the Interpreters demand, why brasse is here preferred to gold? and they yeeld this reason, some of the Interpreters demand, why brass is Here preferred to gold? and they yield this reason, d pp-f dt n2 vvb, q-crq n1 vbz av vvn p-acp n1? cc pns32 vvb d n1, (41) sermon (DIV2) 1330 Image 11
11149 because brasse is a stronger and harder metall, and the purpose of the Holy Ghost was to represent not only the glory of Christ in the splendour of this metall, Because brass is a Stronger and harder metal, and the purpose of the Holy Ghost was to represent not only the glory of christ in the splendour of this metal, c-acp n1 vbz dt jc cc jc n1, cc dt n1 pp-f dt j n1 vbds pc-acp vvi xx av-j dt n1 pp-f np1 p-acp dt n1 pp-f d n1, (41) sermon (DIV2) 1330 Image 11
11150 but also his power in the strength and solidity thereof. but also his power in the strength and solidity thereof. cc-acp av po31 n1 p-acp dt n1 cc n1 av. (41) sermon (DIV2) 1330 Image 11
11151 Now gold is a soft and bowing metall, not so apt to represent Christ his invincible power; Now gold is a soft and bowing metal, not so apt to represent christ his invincible power; av n1 vbz dt j cc vvg n1, xx av j pc-acp vvi np1 po31 j n1; (41) sermon (DIV2) 1330 Image 11
11152 and therefore here it is said, that his feet were like fine brasse, not burnished gold. and Therefore Here it is said, that his feet were like fine brass, not burnished gold. cc av av pn31 vbz vvn, cst po31 n2 vbdr av-j j n1, xx vvn n1. (41) sermon (DIV2) 1330 Image 11
11172 the onely vertue is to finde vice in others, as if to soile others were the readiest meanes to cleare our selves. the only virtue is to find vice in Others, as if to soil Others were the Readiest means to clear our selves. dt j n1 vbz pc-acp vvi n1 p-acp n2-jn, c-acp cs p-acp n1 n2-jn vbdr dt js n2 p-acp j po12 n2. (41) sermon (DIV2) 1331 Image 11
11153 The Heathen attributed to their gods feet of a heavier and baser metall, to wit, of lead; whence grew that Proverb among them, That God had leaden feet, but iron hands: in which their meaning was, that God proceedeth slowly to the punishment of wicked men, The Heathen attributed to their God's feet of a Heavier and baser metal, to wit, of led; whence grew that Proverb among them, That God had leaden feet, but iron hands: in which their meaning was, that God Proceedeth slowly to the punishment of wicked men, dt j-jn vvn p-acp po32 n2 n2 pp-f dt jc cc jc n1, pc-acp vvi, pp-f vvb; c-crq vvd d n1 p-acp pno32, cst np1 vhd j n2, cc-acp n1 n2: p-acp r-crq po32 n1 vbds, cst np1 vvz av-j p-acp dt n1 pp-f j n2, (41) sermon (DIV2) 1330 Image 11
11154 but when hee overtakes them, payes them home; but when he overtakes them, pays them home; cc-acp c-crq pns31 vvz pno32, vvz pno32 av-an; (41) sermon (DIV2) 1330 Image 11
11155 tarditatem supplicii gravitate compensans: but our Saviour, you see in my Text, hath feet of a quicker, stronger, tarditatem Supplicii gravitate compensans: but our Saviour, you see in my Text, hath feet of a quicker, Stronger, fw-la fw-la vvi n2: p-acp po12 n1, pn22 vvb p-acp po11 n1, vhz n2 pp-f dt jc, jc, (41) sermon (DIV2) 1330 Image 11
11156 and more precious metall, of finest brasse, to support his Church, and to knocke and tread downe whatsoever exalteth it selfe against his truth and kingdome. and more precious metal, of Finest brass, to support his Church, and to knock and tread down whatsoever Exalteth it self against his truth and Kingdom. cc av-dc j n1, pp-f js n1, pc-acp vvi po31 n1, cc pc-acp vvi cc vvi a-acp r-crq vvz pn31 n1 p-acp po31 n1 cc n1. (41) sermon (DIV2) 1330 Image 11
11157 Now I marvell not that Saint John thought not himselfe worthy to unloose Christ his shooe latchet, who hath such precious and beautifull feet, resembling fine brasse glowing in a furnace, on which Bullenger engraveth this posie, Our Lord hath most cleane and pure feet, wherewith he tramples on Satan, he treads downe all impiety, Now I marvel not that Saint John Thought not himself worthy to unloose christ his shoe latchet, who hath such precious and beautiful feet, resembling fine brass glowing in a furnace, on which Bullinger engraveth this posy, Our Lord hath most clean and pure feet, wherewith he tramples on Satan, he treads down all impiety, av pns11 vvb xx d n1 np1 vvd xx px31 j p-acp vvb np1 po31 n1 n1, r-crq vhz d j cc j n2, vvg j n1 vvg p-acp dt n1, p-acp r-crq n1 vvz d n1, po12 n1 vhz av-ds av-j cc j n2, c-crq pns31 vvz p-acp np1, pns31 vvz a-acp d n1, (41) sermon (DIV2) 1330 Image 11
11158 and burneth up all heresie and impurity as hee walketh in the midst of the seven golden Candlestickes. and burns up all heresy and impurity as he walks in the midst of the seven golden Candlesticks. cc vvz a-acp d n1 cc n1 c-acp pns31 vvz p-acp dt n1 pp-f dt crd j n2. (41) sermon (DIV2) 1330 Image 11
11159 But I may insist no longer upon these brasen feet of our Saviour, I must haste to that which followeth. But I may insist no longer upon these brazen feet of our Saviour, I must haste to that which follows. p-acp pns11 vmb vvi dx av-jc p-acp d j n2 pp-f po12 n1, pns11 vmb vvi p-acp d r-crq vvz. (41) sermon (DIV2) 1330 Image 11
11160 I know, that is, I approve. I know, that is, I approve. pns11 vvb, cst vbz, pns11 vvb. (41) sermon (DIV2) 1331 Image 11
11161 Gods knowledge of any thing in the Scripture phrase often implyeth his approbation, as Psal. 1. v. ult. As on the contrary, those whom hee condemnes hee is said not to know: God's knowledge of any thing in the Scripture phrase often Implies his approbation, as Psalm 1. v. ult. As on the contrary, those whom he condemns he is said not to know: npg1 n1 pp-f d n1 p-acp dt n1 n1 av vvz po31 n1, c-acp np1 crd n1 n1. c-acp p-acp dt n-jn, d r-crq pns31 vvz pns31 vbz vvn xx pc-acp vvi: (41) sermon (DIV2) 1331 Image 11
11162 Depart from mee, I know you not, ye that worke iniquity. Depart from me, I know you not, you that work iniquity. vvb p-acp pno11, pns11 vvb pn22 xx, pn22 cst vvb n1. (41) sermon (DIV2) 1331 Image 11
11163 I know you not, that is, I acknowledge you not, or take no speciall notice of you. I know you not, that is, I acknowledge you not, or take no special notice of you. pns11 vvb pn22 xx, cst vbz, pns11 vvb pn22 xx, cc vvb dx j n1 pp-f pn22. (41) sermon (DIV2) 1331 Image 11
11164 God doth not willingly know any thing but that which is good; God does not willingly know any thing but that which is good; np1 vdz xx av-j vvi d n1 cc-acp cst r-crq vbz j; (41) sermon (DIV2) 1331 Image 11
11165 whereas on the contrary, most men by their good will will know no good by any, whereas on the contrary, most men by their good will will know no good by any, cs p-acp dt n-jn, ds n2 p-acp po32 j n1 vmb vvi dx j p-acp d, (41) sermon (DIV2) 1331 Image 11
11166 but all the evill they can: like flies they light no where but upon the scarres and sores of their brethren, but all the evil they can: like flies they Light no where but upon the scars and sores of their brothers, cc-acp d dt n-jn pns32 vmb: av-j n2 pns32 vvb dx c-crq cc-acp p-acp dt n2 cc n2 pp-f po32 n2, (41) sermon (DIV2) 1331 Image 11
11167 and after the manner of horse-leaches they greedily sucke out their corrupt bloud. and After the manner of Horseleeches they greedily suck out their corrupt blood. cc p-acp dt n1 pp-f n2 pns32 av-j vvi av po32 j n1. (41) sermon (DIV2) 1331 Image 11
11168 Whereas they might gather many sweet flowers in the Spouse her garden, they cull out nothing but weeds; Whereas they might gather many sweet flowers in the Spouse her garden, they cull out nothing but weeds; cs pns32 vmd vvi d j n2 p-acp dt n1 po31 n1, pns32 vvb av pix cc-acp n2; (41) sermon (DIV2) 1331 Image 11
11169 much like the covetous Vintner, who sold abroad all his best wine, and kept the worst for his house; much like the covetous Vintner, who sold abroad all his best wine, and kept the worst for his house; d av-j dt j n1, r-crq vvd av d po31 js n1, cc vvd dt js p-acp po31 n1; (41) sermon (DIV2) 1331 Image 11
11170 and being asked of one who saw him walking in his cellar what he was then adoing, answered, In abundance and store of good I seeke for bad. and being asked of one who saw him walking in his cellar what he was then adoing, answered, In abundance and store of good I seek for bad. cc vbg vvn pp-f pi r-crq vvd pno31 vvg p-acp po31 n1 r-crq pns31 vbds av j-vvg, vvd, p-acp n1 cc n1 pp-f j pns11 vvb p-acp j. (41) sermon (DIV2) 1331 Image 11
11171 I would wee had not just cause to renew the complaint of Gregorie Nazianzen; The onely godlinesse we glory in, is to find out somewhat whereby we may judge others to be ungodly: I would we had not just cause to renew the complaint of Gregory Nazianzen; The only godliness we glory in, is to find out somewhat whereby we may judge Others to be ungodly: pns11 vmd pns12 vhd xx j n1 pc-acp vvi dt n1 pp-f np1 np1; dt j n1 pns12 vvb p-acp, vbz pc-acp vvi av av c-crq pns12 vmb vvi ng2-jn pc-acp vbi j: (41) sermon (DIV2) 1331 Image 11
11173 To convict us of this malevolent disposition I need no other proofe than the use of the verbe animadverto in Latine, and marke in English: To convict us of this malevolent disposition I need no other proof than the use of the verb animadverto in Latin, and mark in English: p-acp vvn pno12 pp-f d j n1 pns11 vvb dx j-jn n1 cs dt n1 pp-f dt n1 av p-acp jp, cc vvb p-acp jp: (41) sermon (DIV2) 1331 Image 11
11174 for animadvertere in aliquem signifieth to censure, or punish; for animadvertere in aliquem signifies to censure, or Punish; c-acp fw-mi fw-la fw-la vvz pc-acp vvi, cc vvi; (41) sermon (DIV2) 1331 Image 11
11175 and to shew that wee marke nothing so much as mens vices and deformities, the very word mark in English, without any epithet added unto it, signifieth a deformity: and to show that we mark nothing so much as men's vices and deformities, the very word mark in English, without any epithet added unto it, signifies a deformity: cc pc-acp vvi cst pns12 vvb pix av av-d p-acp ng2 n2 cc n2, dt j n1 vvb p-acp np1, p-acp d n1 vvn p-acp pn31, vvz dt n1: (41) sermon (DIV2) 1331 Image 11
11176 as when wee say, Such an one is a markt man; and, Take heed of those whom God hath marked. as when we say, Such an one is a marked man; and, Take heed of those whom God hath marked. c-acp c-crq pns12 vvb, d dt pi vbz dt vvn n1; cc, vvb n1 pp-f d r-crq np1 vhz vvn. (41) sermon (DIV2) 1331 Image 11
11177 As venemous Serpents are nourished with poysonous roots and herbs, so men of corrupt minds greedily feed upon other mens corruptions, As venomous Serpents Are nourished with poisonous roots and herbs, so men of corrupt minds greedily feed upon other men's corruptions, p-acp j n2 vbr vvn p-acp j n2 cc n2, av n2 pp-f j n2 av-j vvi p-acp j-jn ng2 n2, (41) sermon (DIV2) 1331 Image 11
11178 and desire to know nothing more than the wants and infirmities of their brethren; and desire to know nothing more than the Wants and infirmities of their brothers; cc vvb pc-acp vvi pix av-dc cs dt n2 cc n2 pp-f po32 n2; (41) sermon (DIV2) 1331 Image 11
11179 herein direct contrary to the goodnesse of God, who is here said to know that onely which he knoweth to be good and approveth; herein Direct contrary to the Goodness of God, who is Here said to know that only which he Knoweth to be good and approveth; av vvb j-jn p-acp dt n1 pp-f np1, r-crq vbz av vvn pc-acp vvi cst av-j r-crq pns31 vvz pc-acp vbi j cc vvz; (41) sermon (DIV2) 1331 Image 11
11180 as the opposition betweene this sentence and that which followeth (Notwithstanding I have a few things against thee) maketh it manifest. as the opposition between this sentence and that which follows (Notwithstanding I have a few things against thee) makes it manifest. c-acp dt n1 p-acp d n1 cc cst r-crq vvz (a-acp pns11 vhb dt d n2 p-acp pno21) vvz pn31 j. (41) sermon (DIV2) 1331 Image 11
11181 I know then, that is, I like, or I approve of Thy workes, and charity, and service, and faith, and patience. I know then, that is, I like, or I approve of Thy works, and charity, and service, and faith, and patience. pns11 vvb av, cst vbz, pns11 vvb, cc pns11 vvb pp-f po21 n2, cc n1, cc n1, cc n1, cc n1. (41) sermon (DIV2) 1331 Image 11
11182 And thy workes, that is, thy workes begun, and thy workes ended; the workes of thy faith, and the workes of thy calling; And thy works, that is, thy works begun, and thy works ended; the works of thy faith, and the works of thy calling; cc po21 n2, cst vbz, po21 n2 vvn, cc po21 n2 vvn; dt n2 pp-f po21 n1, cc dt n2 pp-f po21 n1; (41) sermon (DIV2) 1332 Image 11
11183 thy workes at the first, and thy workes at the last. thy works At the First, and thy works At the last. po21 n2 p-acp dt ord, cc po21 n2 p-acp dt ord. (41) sermon (DIV2) 1332 Image 11
11184 I commend thee for thy love of mee, and thy service to me, and thy faith in me, I commend thee for thy love of me, and thy service to me, and thy faith in me, pns11 vvb pno21 p-acp po21 n1 pp-f pno11, cc po21 n1 p-acp pno11, cc po21 n1 p-acp pno11, (41) sermon (DIV2) 1332 Image 11
11185 and thy patience for me, and thy proficiency in all these, which most evidently appeares by this, and thy patience for me, and thy proficiency in all these, which most evidently appears by this, cc po21 n1 p-acp pno11, cc po21 n1 p-acp d d, r-crq av-ds av-j vvz p-acp d, (41) sermon (DIV2) 1332 Image 11
11186 That thy last workes are more than the first. That thy last works Are more than the First. cst po21 ord n2 vbr av-dc cs dt ord. (41) sermon (DIV2) 1333 Image 11
11187 Take we here by the way an infallible note of a true Christian, which is growth in grace and godlinesse: Take we Here by the Way an infallible note of a true Christian, which is growth in grace and godliness: vvb pns12 av p-acp dt n1 dt j n1 pp-f dt j njp, r-crq vbz n1 p-acp n1 cc n1: (41) sermon (DIV2) 1333 Image 11
11188 he is like Vespasian in the Poet, melior pejore aevo, better in his worser age. He never standeth at a stay, but goeth on from strength to strength: he is like Vespasian in the Poet, melior pejore aevo, better in his Worse age. He never Stands At a stay, but Goes on from strength to strength: pns31 vbz av-j np1 p-acp dt n1, fw-la fw-la fw-la, jc p-acp po31 jc n1. pns31 av-x vvz p-acp dt n1, cc-acp vvz a-acp p-acp n1 p-acp n1: (41) sermon (DIV2) 1333 Image 11
11189 like the trees planted in the house of the Lord, they still bring forth more fruit in their age. like the trees planted in the house of the Lord, they still bring forth more fruit in their age. av-j dt n2 vvn p-acp dt n1 pp-f dt n1, pns32 av vvi av dc n1 p-acp po32 n1. (41) sermon (DIV2) 1333 Image 11
11190 As the water-pots of stone, which our Saviour filled with wine by miracle, yeelded the best wine at the last; As the water-pots of stone, which our Saviour filled with wine by miracle, yielded the best wine At the last; p-acp dt n2 pp-f n1, r-crq po12 n1 vvn p-acp n1 p-acp n1, vvd dt js n1 p-acp dt ord; (41) sermon (DIV2) 1333 Image 11
11191 Thou hast kept the good wine even till now: Thou hast kept the good wine even till now: pns21 vh2 vvn dt j n1 av c-acp av: (41) sermon (DIV2) 1333 Image 11
11192 and as the light of the Sun shineth more and more till it be perfect day: and as the Light of the Sun shines more and more till it be perfect day: cc p-acp dt n1 pp-f dt n1 vvz dc cc av-dc c-acp pn31 vbb j n1: (41) sermon (DIV2) 1333 Image 11
11193 as the branches of the true vine, bearing fruit in Christ, are purged and pruned by the Father, that they may bring forth more fruit. as the branches of the true vine, bearing fruit in christ, Are purged and pruned by the Father, that they may bring forth more fruit. p-acp dt n2 pp-f dt j n1, vvg n1 p-acp np1, vbr vvn cc vvn p-acp dt n1, cst pns32 vmb vvi av dc n1. (41) sermon (DIV2) 1333 Image 11
12301 the first fruits are carried already into the celestiall barne, and the whole crop shall follow. the First fruits Are carried already into the celestial bairn, and the Whole crop shall follow. dt ord n2 vbr vvn av p-acp dt j n1, cc dt j-jn n1 vmb vvi. (43) sermon (DIV2) 1486 Image 11
11194 Herein the supernaturall motions of the Spirit resemble all naturall motions, which, as the Philosopher teacheth us, are velociores in fine quam in principio, swifter in the end than in the beginning. Herein the supernatural motions of the Spirit resemble all natural motions, which, as the Philosopher Teaches us, Are velociores in fine quam in principio, swifter in the end than in the beginning. av dt j n2 pp-f dt n1 vvb d j n2, r-crq, c-acp dt n1 vvz pno12, vbr fw-la p-acp fw-la fw-la p-acp fw-la, jc p-acp dt n1 cs p-acp dt n1. (41) sermon (DIV2) 1333 Image 11
11195 Of all the proper markes of the elect children of God this is the most certaine, Of all the proper marks of the elect children of God this is the most certain, pp-f d dt j n2 pp-f dt j-vvn n2 pp-f np1 d vbz dt av-ds j, (41) sermon (DIV2) 1333 Image 11
11196 and therefore St. Paul instanceth in it onely: and Therefore Saint Paul Instanceth in it only: cc av n1 np1 vvz p-acp pn31 av-j: (41) sermon (DIV2) 1333 Image 11
11197 This one thing I doe, forgetting those things which are behind, and reaching forth to those things which are before. This one thing I do, forgetting those things which Are behind, and reaching forth to those things which Are before. d crd n1 pns11 vdb, vvg d n2 r-crq vbr a-acp, cc vvg av p-acp d n2 r-crq vbr a-acp. (41) sermon (DIV2) 1333 Image 11
11198 I presse towards the mark for the price of the high calling of God in Christ Jesus. I press towards the mark for the price of the high calling of God in christ jesus. pns11 vvb p-acp dt n1 p-acp dt n1 pp-f dt j n-vvg pp-f np1 p-acp np1 np1. (41) sermon (DIV2) 1333 Image 11
11199 And St. Peter closeth with it, as the upshot of all: Ye therefore, beloved, beware lest ye fall from your own stedfastnesse: And Saint Peter closeth with it, as the upshot of all: You Therefore, Beloved, beware lest you fallen from your own steadfastness: cc n1 np1 vvz p-acp pn31, c-acp dt n1 pp-f d: pn22 av, j-vvn, vvb cs pn22 vvb p-acp po22 d n1: (41) sermon (DIV2) 1333 Image 11
11200 but grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. It is not so in the spiritual as in the corporall augmentation: but grow in grace, and in the knowledge of our Lord and Saviour jesus christ. It is not so in the spiritual as in the corporal augmentation: cc-acp vvb p-acp n1, cc p-acp dt n1 pp-f po12 n1 cc n1 np1 np1. pn31 vbz xx av p-acp dt j c-acp p-acp dt j n1: (41) sermon (DIV2) 1333 Image 11
11201 for the body groweth, according to all dimensions, but to a certain age; but the soule may & must grow in spiritual graces till the houre of death: for the body grows, according to all dimensions, but to a certain age; but the soul may & must grow in spiritual graces till the hour of death: c-acp dt n1 vvz, vvg p-acp d n2, cc-acp p-acp dt j n1; cc-acp dt n1 vmb cc vmb vvi p-acp j n2 p-acp dt n1 pp-f n1: (41) sermon (DIV2) 1333 Image 11
11202 and the reason of the difference is, because the aetas consistentiae of our body is in this life, and the reason of the difference is, Because the Aetas consistentiae of our body is in this life, cc dt n1 pp-f dt n1 vbz, c-acp dt n2 fw-la pp-f po12 n1 vbz p-acp d n1, (41) sermon (DIV2) 1333 Image 11
11203 but of our soul in the life to come. but of our soul in the life to come. cc-acp pp-f po12 n1 p-acp dt n1 pc-acp vvi. (41) sermon (DIV2) 1333 Image 11
11204 Here the body arriveth to the NONLATINALPHABET highest pitch of perfection, but the soule arriveth not to hers til we come to the heavenly Jerusalem, Here the body arriveth to the highest pitch of perfection, but the soul arriveth not to hers till we come to the heavenly Jerusalem, av dt n1 vvz p-acp dt js n1 pp-f n1, cc-acp dt n1 vvz xx p-acp png31 c-acp pns12 vvb p-acp dt j np1, (41) sermon (DIV2) 1333 Image 11
11205 and to the Church of the first borne, and to the spirits of just men made perfect. and to the Church of the First born, and to the spirits of just men made perfect. cc p-acp dt n1 pp-f dt ord vvn, cc p-acp dt n2 pp-f j n2 vvd j. (41) sermon (DIV2) 1333 Image 11
11206 O that our blessed Redeemer had here made an end of his letter, and sealed up all the Angels praises with this sweet close! Oh that our blessed Redeemer had Here made an end of his Letter, and sealed up all the Angels praises with this sweet close! uh cst po12 j-vvn n1 vhd av vvn dt n1 pp-f po31 n1, cc vvd a-acp d dt n2 n2 p-acp d j n1! (41) sermon (DIV2) 1333 Image 11
11207 what an admirable president should we have had of a perfect Pastour? what joy should have beene in the presence of the Angels for the unspotted integrity and absolute perfection of this Angell? But because (as St. Jerome acutely observeth) that there was no use of hony in the sacrifices of the old law, what an admirable president should we have had of a perfect Pastor? what joy should have been in the presence of the Angels for the unspotted integrity and absolute perfection of this Angel? But Because (as Saint Jerome acutely observeth) that there was no use of honey in the Sacrifices of the old law, q-crq dt j n1 vmd pns12 vhb vhn pp-f dt j n1? q-crq n1 vmd vhi vbn p-acp dt n1 pp-f dt n2 p-acp dt j n1 cc j n1 pp-f d n1? cc-acp c-acp (c-acp n1 np1 av-j vvz) cst pc-acp vbds dx n1 pp-f n1 p-acp dt n2 pp-f dt j n1, (41) sermon (DIV2) 1333 Image 11
11208 because nothing pleaseth God which is onely sweet, and hath not in it somewhat of biting truth; Because nothing Pleases God which is only sweet, and hath not in it somewhat of biting truth; c-acp pix vvz np1 r-crq vbz av-j j, cc vhz xx p-acp pn31 av pp-f j-vvg n1; (41) sermon (DIV2) 1333 Image 11
11209 therefore after the sweet insinuation, I know, &c. there followeth a sharpe reprehension, there is a Notwithstanding that standeth in this Angels light, Therefore After the sweet insinuation, I know, etc. there follows a sharp reprehension, there is a Notwithstanding that Stands in this Angels Light, av p-acp dt j n1, pns11 vvb, av a-acp vvz dt j n1, pc-acp vbz dt a-acp cst vvz p-acp d n2 j, (41) sermon (DIV2) 1333 Image 11
11210 and obscureth the lustre of all his former vertues. Notwithstanding I have a few things against thee. and obscureth the lustre of all his former Virtues. Notwithstanding I have a few things against thee. cc vvz dt n1 pp-f d po31 j n2. a-acp pns11 vhb dt d n2 p-acp pno21. (41) sermon (DIV2) 1333 Image 11
11211 Origen handling those word, Nigra sum, sed formosa, I am blacke, but comely, draweth the face and lineaments of Christs Spouse, Origen handling those word, Nigra sum, sed formosa, I am black, but comely, draws the face and lineaments of Christ Spouse, np1 vvg d n1, np1 n1, fw-la fw-la, pns11 vbm j-jn, cc-acp j, vvz dt n1 cc n2 pp-f npg1 n1, (41) sermon (DIV2) 1334 Image 11
11212 if I may so speake, with a blacke coale: if I may so speak, with a black coal: cs pns11 vmb av vvi, p-acp dt j-jn n1: (41) sermon (DIV2) 1334 Image 11
12321 adornatis equos, phalerantes pectora, capita deaurantes. adornatis equos, phalerantes pectora, capita deaurantes. fw-la fw-la, n2 fw-la, fw-la n2. (43) sermon (DIV2) 1488 Image 11
11213 How (saith he) can she be faire that is all blacke? I answer, she hath repented her of her sinnes, How (Says he) can she be fair that is all black? I answer, she hath repented her of her Sins, c-crq (vvz pns31) vmb pns31 vbi j cst vbz d j-jn? pns11 vvb, pns31 vhz vvn pno31 pp-f po31 n2, (41) sermon (DIV2) 1334 Image 11
11214 and her repentance hath given her beautie, but such as may be in a Negro or Blackmoore. and her Repentance hath given her beauty, but such as may be in a Negro or Blackmore. cc po31 n1 vhz vvn po31 n1, cc-acp d c-acp vmb vbi p-acp dt n1 cc n1. (41) sermon (DIV2) 1334 Image 11
11215 Philosophie teacheth that there is no pure metall to be found in the Mines of the earth, Philosophy Teaches that there is no pure metal to be found in the Mines of the earth, n1 vvz cst pc-acp vbz dx j n1 pc-acp vbi vvn p-acp dt n2 pp-f dt n1, (41) sermon (DIV2) 1334 Image 11
11216 nor unmixed element in the world. What speak I of the earth? the starres of the skie are not cleane, nor unmixed element in the world. What speak I of the earth? the Stars of the sky Are not clean, ccx j n1 p-acp dt n1. q-crq vvb pns11 pp-f dt n1? dt n2 pp-f dt n1 vbr xx j, (41) sermon (DIV2) 1334 Image 11
11217 nor the Angels of heaven pure in Gods eyes: ( Job 25.5. Behold even to the moone, and it shineth not, yea the starres are not pure in his sight. nor the Angels of heaven pure in God's eyes: (Job 25.5. Behold even to the moon, and it shines not, yea the Stars Are not pure in his sighed. ccx dt n2 pp-f n1 j p-acp npg1 n2: (np1 crd. vvb av p-acp dt n1, cc pn31 vvz xx, uh dt n2 vbr xx j p-acp po31 n1. (41) sermon (DIV2) 1334 Image 11
11218 ) how much lesse sinfull man, whose conception is lust, and birth shame, and life frailty, ) how much less sinful man, whose conception is lust, and birth shame, and life frailty, ) c-crq d dc j n1, rg-crq n1 vbz n1, cc n1 n1, cc n1 n1, (41) sermon (DIV2) 1334 Image 11
11219 and death corruption? After St. Austine had blazoned his mothers vertues, as Christ doth here the Angels, he presently dasheth them all through with a blacke line, Attamen vae laudibili vitae hominum, si remotâ miserecordiâ discutias eum, Woe be to the most righteous upon earth, and death corruption? After Saint Augustine had blazoned his mother's Virtues, as christ does hear the Angels, he presently dasheth them all through with a black line, Attamen vae laudibili vitae hominum, si remotâ miserecordiâ discutias Eum, Woe be to the most righteous upon earth, cc n1 n1? p-acp n1 np1 vhd vvn po31 ng1 n2, c-acp np1 vdz vvi dt n2, pns31 av-j vvz pno32 d p-acp p-acp dt j-jn n1, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, n1 vbb p-acp dt av-ds j p-acp n1, (41) sermon (DIV2) 1334 Image 11
11220 if God deale with them in strict justice. if God deal with them in strict Justice. cs np1 vvb p-acp pno32 p-acp j n1. (41) sermon (DIV2) 1334 Image 11
11221 As for me (saith that humble Saint) I confesse my sinnes to thy glory, but my owne shame: As for me (Says that humble Saint) I confess my Sins to thy glory, but my own shame: a-acp p-acp pno11 (vvz d j n1) pns11 vvb po11 n2 p-acp po21 n1, cc-acp po11 d n1: (41) sermon (DIV2) 1334 Image 11
11222 my sinfull delights contend with my godly sorrowes, and on whether side standeth the victorie I know not: my sinful delights contend with my godly sorrows, and on whither side Stands the victory I know not: po11 j n2 vvb p-acp po11 j n2, cc a-acp cs n1 vvz dt n1 pns11 vvb xx: (41) sermon (DIV2) 1334 Image 11
11223 woe is me, Lord have mercy upon me. woe is me, Lord have mercy upon me. n1 vbz pno11, n1 vhb n1 p-acp pno11. (41) sermon (DIV2) 1334 Image 11
11224 Againe, my ungodly sorrowes contend with my holy joyes, and on which side standeth the victorie I know not: Again, my ungodly sorrows contend with my holy Joys, and on which side Stands the victory I know not: av, po11 j n2 vvb p-acp po11 j n2, cc p-acp r-crq n1 vvz dt n1 pns11 vvb xx: (41) sermon (DIV2) 1334 Image 11
11225 woe is me, Lord have mercy on me. Behold, I hide not my wounds: thou art a Physician, I am sicke; woe is me, Lord have mercy on me. Behold, I hide not my wounds: thou art a physician, I am sick; n1 vbz pno11, n1 vhb n1 p-acp pno11. vvb, pns11 vvb xx po11 n2: pns21 vb2r dt n1, pns11 vbm j; (41) sermon (DIV2) 1334 Image 11
11226 thou art a Surgeon, I am thy Patient; thou art pitifull, I am in miserie. thou art a Surgeon, I am thy Patient; thou art pitiful, I am in misery. pns21 vb2r dt n1, pns11 vbm po21 n1; pns21 vb2r j, pns11 vbm p-acp n1. (41) sermon (DIV2) 1334 Image 11
11227 If the light be darknesse, how great is the darknesse? If our righteousnesse be as menstruous clouts (Esay 64.6.) what are our monstrous sinnes? Yet the Prophet saith not that the covers of our sinnes, If the Light be darkness, how great is the darkness? If our righteousness be as menstruous clouts (Isaiah 64.6.) what Are our monstrous Sins? Yet the Prophet Says not that the covers of our Sins, cs dt n1 vbb n1, c-crq j vbz dt n1? cs po12 n1 vbi c-acp j n2 (np1 crd.) r-crq vbr po12 j n2? av dt n1 vvz xx d dt n2 pp-f po12 n2, (41) sermon (DIV2) 1334 Image 11
11228 but the robes of our righteousnesse are as filthy rags. Whereupon Origen groundeth that question, which may gravell all those that build upon the sinking sands of their owne merits: but the robes of our righteousness Are as filthy rags. Whereupon Origen groundeth that question, which may gravel all those that built upon the sinking sands of their own merits: cc-acp dt n2 pp-f po12 n1 vbr p-acp j n2. c-crq np1 vvz d n1, r-crq vmb n1 d d cst vvb p-acp dt j-vvg n2 pp-f po32 d n2: (41) sermon (DIV2) 1334 Image 11
11229 Who dare brag of his righteousnesse, when he heareth God saying by his Prophet, All our righteousnesse is as filthy rags? Surely Pope Gregorie was no Papist, at least in this point: Who Dare brag of his righteousness, when he hears God saying by his Prophet, All our righteousness is as filthy rags? Surely Pope Gregory was no Papist, At least in this point: r-crq vvb n1 pp-f po31 n1, c-crq pns31 vvz np1 vvg p-acp po31 n1, d po12 n1 vbz a-acp j n2? av-j n1 np1 vbds dx njp, p-acp ds p-acp d n1: (41) sermon (DIV2) 1334 Image 11
11230 for he prizeth the best endeavours of grace in us at a lower rate than Luther or Calvin; they say our purest coyne is allayed with some quantity of baser metall, he, that it is no better than drosse: All humane justice (saith he) examined according to Gods strict justice, is injustice. for he prizeth the best endeavours of grace in us At a lower rate than Luther or calvin; they say our Purest coin is allayed with Some quantity of baser metal, he, that it is no better than dross: All humane Justice (Says he) examined according to God's strict Justice, is injustice. c-acp pns31 vvz dt js n2 pp-f n1 p-acp pno12 p-acp dt jc n1 cs np1 cc np1; pns32 vvb po12 js n1 vbz vvn p-acp d n1 pp-f jc n1, pns31, cst pn31 vbz dx jc cs n1: d j n1 (vvz pns31) vvd vvg p-acp npg1 j n1, vbz n1. (41) sermon (DIV2) 1334 Image 11
11231 Therefore if we say or thinke God hath nothing against us, he hath much against us for so saying or thinking. Therefore if we say or think God hath nothing against us, he hath much against us for so saying or thinking. av cs pns12 vvb cc vvi np1 vhz pix p-acp pno12, pns31 vhz av-d p-acp pno12 p-acp av vvg cc vvg. (41) sermon (DIV2) 1334 Image 11
11232 For who knoweth how oft he offendeth? O cleanse thou us all from our secret faults. For who Knoweth how oft he offends? O cleanse thou us all from our secret Faults. p-acp r-crq vvz c-crq av pns31 vvz? sy vvb pns21 pno12 d p-acp po12 j-jn n2. (41) sermon (DIV2) 1334 Image 11
11233 Had we arrived to the perfection of this Angel in my text, and could exhibite letters testimoniall signed by our Saviour, such as this Angel of Thyatira might; Had we arrived to the perfection of this Angel in my text, and could exhibit letters testimonial signed by our Saviour, such as this Angel of Thyatira might; vhd pns12 vvn p-acp dt n1 pp-f d n1 p-acp po11 n1, cc vmd vvi n2 j vvn p-acp po12 n1, d c-acp d n1 pp-f np1 vmd; (41) sermon (DIV2) 1334 Image 11
11234 yet were it not safe to capitulate with God: yet were it not safe to capitulate with God: av vbdr pn31 xx j pc-acp vvi p-acp np1: (41) sermon (DIV2) 1334 Image 11
11235 notwithstanding all our vertues and graces he hath somewhat against us, either for sinnes of omission, notwithstanding all our Virtues and graces he hath somewhat against us, either for Sins of omission, a-acp d po12 n2 cc n2 pns31 vhz av p-acp pno12, d p-acp n2 pp-f n1, (41) sermon (DIV2) 1334 Image 11
11236 or sinnes of commission, or at least sinnes of permission. I have somewhat against thee, that thou sufferest The woman, NONLATINALPHABET. or Sins of commission, or At least Sins of permission. I have somewhat against thee, that thou sufferest The woman,. cc n2 pp-f n1, cc p-acp ds n2 pp-f n1. pns11 vhb av p-acp pno21, cst pns21 vv2 dt n1,. (41) sermon (DIV2) 1334 Image 11
11237 Ambrosius Ansbertus, Richell, Dionysius, Carthusianus, and Hugo Cardinalis, translate the word in the Originall, uxorem, thy wife: which is the rather worth the noting in these Popish Interpreters, who yet condemne Priests marriage. Ambrosius Ansbertus, Richell, Dionysius, Carthusianus, and Hugo Cardinalis, translate the word in the Original, uxorem, thy wife: which is the rather worth the noting in these Popish Interpreters, who yet condemn Priests marriage. np1 np1, np1, np1, np1, cc np1 fw-la, vvb dt n1 p-acp dt j-jn, fw-la, po21 n1: r-crq vbz dt av j dt vvg p-acp d j n2, r-crq av vvb n2 n1. (41) sermon (DIV2) 1335 Image 11
11238 Doubtlesse this Angel was a good Bishop, for he is highly commended by our Saviour; yet had he his wife by their confession. Doubtless this Angel was a good Bishop, for he is highly commended by our Saviour; yet had he his wife by their Confessi. av-j d n1 vbds dt j n1, c-acp pns31 vbz av-j vvn p-acp po12 n1; av vhd pns31 png31 n1 p-acp po32 n1. (41) sermon (DIV2) 1335 Image 11
11239 Why therefore may not sacred persons enter into the sacred bands of matrimony? Is it because, Why Therefore may not sacred Persons enter into the sacred bans of matrimony? Is it Because, uh-crq av vmb xx j n2 vvb p-acp dt j n2 pp-f n1? vbz pn31 c-acp, (41) sermon (DIV2) 1335 Image 11
11240 as Pope Sirycius, and after him Cardinall Bellarmine, bear us in hand, conjugall acts and matrimoniall duties stand not with the sanctity of the Priests function? Now verily this is a strange thing, that marriage, according to the doctrine of their Church, is a Sacrament conferring grace, as Pope Syracuse, and After him Cardinal Bellarmine, bear us in hand, conjugal acts and matrimonial duties stand not with the sanctity of the Priests function? Now verily this is a strange thing, that marriage, according to the Doctrine of their Church, is a Sacrament conferring grace, c-acp n1 np1, cc p-acp pno31 n1 np1, vvb pno12 p-acp n1, j n2 cc j n2 vvb xx p-acp dt n1 pp-f dt ng1 n1? av av-j d vbz dt j n1, cst n1, vvg p-acp dt n1 pp-f po32 n1, vbz dt n1 vvg n1, (41) sermon (DIV2) 1335 Image 11
11241 and yet a disparagement to the most sacred function: and yet a disparagement to the most sacred function: cc av dt n1 p-acp dt av-ds j n1: (41) sermon (DIV2) 1335 Image 11
11242 marriage is a holy Sacrament, and yet Priests are bound by a Sacrament (that is, marriage is a holy Sacrament, and yet Priests Are bound by a Sacrament (that is, n1 vbz dt j n1, cc av n2 vbr vvn p-acp dt n1 (cst vbz, (41) sermon (DIV2) 1335 Image 11
11243 an oath) never to receive it: an oath) never to receive it: dt n1) av-x pc-acp vvi pn31: (41) sermon (DIV2) 1335 Image 11
11244 marriage was instituted in Paradise, in the state of mans innocencie, when the image of God, which the Apostle interpreteth to be holinesse and righteousnesse, shined most brightly in him, marriage was instituted in Paradise, in the state of men innocence, when the image of God, which the Apostle interpreteth to be holiness and righteousness, shined most brightly in him, n1 vbds vvn p-acp n1, p-acp dt n1 pp-f ng1 n1, c-crq dt n1 pp-f np1, r-crq dt n1 vvz pc-acp vbi n1 cc n1, vvd av-ds av-j p-acp pno31, (41) sermon (DIV2) 1335 Image 11
11245 and yet it is a cloud, nay, a blurre to the most holy calling: and yet it is a cloud, nay, a blur to the most holy calling: cc av pn31 vbz dt n1, uh-x, dt vvb p-acp dt av-ds j n-vvg: (41) sermon (DIV2) 1335 Image 11
11246 marriage was appointed by God as a speciall remedie against fornication and all uncleannesse, and yet is an impeachment to holinesse. marriage was appointed by God as a special remedy against fornication and all uncleanness, and yet is an impeachment to holiness. n1 vbds vvn p-acp np1 p-acp dt j n1 p-acp n1 cc d n1, cc av vbz dt n1 p-acp n1. (41) sermon (DIV2) 1335 Image 11
11247 The Aaronical Priesthood by Gods owne order was to be continued in the line of Aaron by generation, not election; The Aaronical Priesthood by God's own order was to be continued in the line of Aaron by generation, not election; dt j n1 p-acp n2 d n1 vbds pc-acp vbi vvn p-acp dt n1 pp-f np1 p-acp n1, xx n1; (41) sermon (DIV2) 1335 Image 11
11248 and yet marriage cannot stand with the holinesse of Priesthood. and yet marriage cannot stand with the holiness of Priesthood. cc av n1 vmbx vvi p-acp dt n1 pp-f n1. (41) sermon (DIV2) 1335 Image 11
11249 Who of the Patriarkes before the Flood was holier than Enoch, who walked with God, and was translated, that he should not see death? of the Prophets under the Law, Who of the Patriarchs before the Flood was Holier than Enoch, who walked with God, and was translated, that he should not see death? of the prophets under the Law, r-crq pp-f dt n2 p-acp dt n1 vbds jc cs np1, r-crq vvd p-acp np1, cc vbds vvn, cst pns31 vmd xx vvi n1? pp-f dt n2 p-acp dt n1, (41) sermon (DIV2) 1335 Image 11
11265 A lamentable spectacle (deare Christians) to see the daughter and wife of a King trampled under foot in the dirt, A lamentable spectacle (deer Christians) to see the daughter and wife of a King trampled under foot in the dirt, dt j n1 (j-jn np1) pc-acp vvi dt n1 cc n1 pp-f dt n1 vvd p-acp n1 p-acp dt n1, (41) sermon (DIV2) 1339 Image 11
11250 than Ezekiel? of the Apostles, than St. Peter and Philip? and yet of Enoch we read, that he begat sonnes and daughters: than Ezekielem? of the Apostles, than Saint Peter and Philip? and yet of Enoch we read, that he begat Sons and daughters: cs np1? pp-f dt n2, cs n1 np1 cc vvi? cc av pp-f np1 pns12 vvb, cst pns31 vvd n2 cc n2: (41) sermon (DIV2) 1335 Image 11
11251 and Saint Chrysostome bids us take speciall notice of it, that the Holy Ghost saith in the same Verse, he walked with God, and beg at sonnes and daughters, to teach us that the bonds of matrimony are no such fetters, that they hinder us from walking with God. and Saint Chrysostom bids us take special notice of it, that the Holy Ghost Says in the same Verse, he walked with God, and beg At Sons and daughters, to teach us that the bonds of matrimony Are no such fetters, that they hinder us from walking with God. cc n1 np1 vvz pno12 vvi j n1 pp-f pn31, cst dt j n1 vvz p-acp dt d n1, pns31 vvd p-acp np1, cc vvi p-acp n2 cc n2, pc-acp vvi pno12 d dt n2 pp-f n1 vbr dx d n2, cst pns32 vvb pno12 p-acp vvg p-acp np1. (41) sermon (DIV2) 1335 Image 11
11252 Ezekiels wife is mentioned in his prophecy, and Peters wives mother in the Gospel, and Philips daughters that prophesied in the Acts: with whose examples Clemens Alexandrinus mightily confoundeth, Ezekiels wife is mentioned in his prophecy, and Peter's wives mother in the Gospel, and Philips daughters that prophesied in the Acts: with whose Examples Clemens Alexandrian mightily confoundeth, np1 n1 vbz vvn p-acp po31 n1, cc npg1 n2 n1 p-acp dt n1, cc vvz n2 cst vvd p-acp dt n2: p-acp rg-crq n2 np1 np1 av-j vvz, (41) sermon (DIV2) 1335 Image 11
11253 and convinceth those ancient Heretickes, the fore-runners of our Papists, who disparaged this holy ordinance of God: and Convinces those ancient Heretics, the forerunners of our Papists, who disparaged this holy Ordinance of God: cc vvz d j n2, dt n2 pp-f po12 njp2, r-crq vvn d j n1 pp-f np1: (41) sermon (DIV2) 1335 Image 11
11254 What, saith hee, will they blame the Apostles themselves? For Peter and Philip begat children; Philip also gave his daughters in marriage. What, Says he, will they blame the Apostles themselves? For Peter and Philip begat children; Philip also gave his daughters in marriage. r-crq, vvz pns31, vmb pns32 vvi dt n2 px32? p-acp np1 cc vvi vvd n2; n1 av vvd po31 n2 p-acp n1. (41) sermon (DIV2) 1335 Image 11
11255 Neither can our adversaries evade these instances, by saying that the Apostles indeed had wives before they were ordained Priests, Neither can our Adversaries evade these instances, by saying that the Apostles indeed had wives before they were ordained Priests, av-d vmb po12 n2 vvi d n2, p-acp vvg cst dt n2 av vhd n2 c-acp pns32 vbdr vvn n2, (41) sermon (DIV2) 1335 Image 11
11256 but after they entred into that holy calling, forsooke them, and had no more commerce with them. but After they entered into that holy calling, forsook them, and had no more commerce with them. cc-acp c-acp pns32 vvd p-acp d j n-vvg, vvd pno32, cc vhd dx dc n1 p-acp pno32. (41) sermon (DIV2) 1335 Image 11
11257 For Clemens informeth us, that Saint Peters wife kept with him till her death, and that when he saw her led to martyrdome, he called to her by name, For Clemens Informeth us, that Saint Peter's wife kept with him till her death, and that when he saw her led to martyrdom, he called to her by name, p-acp np1 vvz pno12, cst n1 npg1 n1 vvn p-acp pno31 p-acp po31 n1, cc d c-crq pns31 vvd pno31 vvd p-acp n1, pns31 vvd p-acp pno31 p-acp n1, (41) sermon (DIV2) 1335 Image 11
11258 and encouraged her, saying, Remember the Lord. Howbeit the major part of the Expositors take not Jezebel here for the Bishops wife, and encouraged her, saying, remember the Lord. Howbeit the Major part of the Expositors take not Jezebel Here for the Bishops wife, cc vvd pno31, vvg, vvb dt n1. a-acp dt j n1 pp-f dt n2 vvb xx np1 av p-acp dt ng1 n1, (41) sermon (DIV2) 1335 Image 11
11259 but a disciple of the Nicolaitans, who is here named Jezebel, because shee resembled Jezebel especially in three particulars. but a disciple of the Nicolaitans, who is Here nam Jezebel, Because she resembled Jezebel especially in three particulars. cc-acp dt n1 pp-f dt njp2, r-crq vbz av vvn np1, c-acp pns31 vvd np1 av-j p-acp crd n2-j. (41) sermon (DIV2) 1336 Image 11
11260 1. As Jezebel brought amongst the Israelites the false worship of the Idoll Baal; so this woman laboured to bring into this Church of Thyatira, Idolatry and other pernitious errours in doctrine and practice. 1. As Jezebel brought among the Israelites the false worship of the Idol Baal; so this woman laboured to bring into this Church of Thyatira, Idolatry and other pernicious errors in Doctrine and practice. crd p-acp np1 vvn p-acp dt np2 dt j n1 pp-f dt n1 np1; av d n1 vvd pc-acp vvi p-acp d n1 pp-f np1, n1 cc j-jn j n2 p-acp n1 cc n1. (41) sermon (DIV2) 1337 Image 11
11261 2. Jezebel was given to fornication, for which vice the Holy Ghost brandeth this woman also. 2. Jezebel was given to fornication, for which vice the Holy Ghost brandeth this woman also. crd np1 vbds vvn p-acp n1, p-acp r-crq n1 dt j n1 vvz d n1 av. (41) sermon (DIV2) 1338 Image 11
11262 3. Jezebel was a woman of authority, and by her place and dignity did countenance and maintaine ▪ Idolatry; 3. Jezebel was a woman of Authority, and by her place and dignity did countenance and maintain ▪ Idolatry; crd np1 vbds dt n1 pp-f n1, cc p-acp po31 n1 cc n1 vdd vvi cc vvi ▪ n1; (41) sermon (DIV2) 1339 Image 11
11263 and so it is likely that this was a woman of some place and ranke, which she abused to countenance wicked opinions, and seduce Gods servants. and so it is likely that this was a woman of Some place and rank, which she abused to countenance wicked opinions, and seduce God's Servants. cc av pn31 vbz j cst d vbds dt n1 pp-f d n1 cc n1, r-crq pns31 vvd pc-acp vvi j n2, cc vvi npg1 n2. (41) sermon (DIV2) 1339 Image 11
11264 Jezebel in the Hebrew signifieth fluxum sanguinis, or stirquilinium, an issue of bloud or doung; both which were verified in the wife of Ahab, whose abominable life and fearfull death yee may see set forth in lively colours in the booke of Kings, to breed in all men and women a detestation of the one, by the shame and horrour of the other. Jezebel in the Hebrew signifies fluxum Blood, or stirquilinium, an issue of blood or dung; both which were verified in the wife of Ahab, whose abominable life and fearful death ye may see Set forth in lively colours in the book of Kings, to breed in all men and women a detestation of the one, by the shame and horror of the other. np1 p-acp dt njp vvz fw-la fw-la, cc fw-la, dt n1 pp-f n1 cc n1; d r-crq vbdr vvn p-acp dt n1 pp-f np1, rg-crq j n1 cc j n1 pn22 vmb vvi vvi av p-acp j n2 p-acp dt n1 pp-f n2, pc-acp vvi p-acp d n2 cc n2 dt n1 pp-f dt crd, p-acp dt n1 cc n1 pp-f dt j-jn. (41) sermon (DIV2) 1339 Image 11
11267 Shee who spent so much time in dressing and tricking up her selfe at the window, is throwne downe headlong out of that window: Shee who spent so much time in dressing and tricking up her self At the window, is thrown down headlong out of that window: np1 r-crq vvd av d n1 p-acp vvg cc vvg a-acp po31 n1 p-acp dt n1, vbz vvn a-acp av-j av pp-f d n1: (41) sermon (DIV2) 1339 Image 11
11268 shee that looked so high, falls full low, and is trod under foot by her servant: she that looked so high, falls full low, and is trod under foot by her servant: pns31 cst vvd av j, vvz av-j j, cc vbz vvn p-acp n1 p-acp po31 n1: (41) sermon (DIV2) 1339 Image 11
11269 shee who spilt Naboths innocent bloud in Jezreel, expiateth the place with her owne bloud: she who spilled Naboth's innocent blood in Jezrael, expiateth the place with her own blood: pns31 r-crq vvd n2 j-jn n1 p-acp np1, vvz dt n1 p-acp po31 d n1: (41) sermon (DIV2) 1339 Image 11
11270 that face, on which shee a little before had laid costly colours and oyntments, is now besmeared with dirt, that face, on which she a little before had laid costly colours and ointments, is now besmeared with dirt, cst n1, p-acp r-crq pns31 av av-j a-acp vhd vvn j n2 cc n2, vbz av vvn p-acp n1, (41) sermon (DIV2) 1339 Image 11
11271 and stained with her owne bloud: and stained with her own blood: cc vvd p-acp po31 d n1: (41) sermon (DIV2) 1339 Image 11
11272 that flesh of hers which she pampered with all kindes of delicious meates, is now cast to dogges. that Flesh of hers which she pampered with all Kinds of delicious Meats, is now cast to Dogs. cst n1 pp-f png31 r-crq pns31 j-vvn p-acp d n2 pp-f j n2, vbz av vvn p-acp n2. (41) sermon (DIV2) 1339 Image 11
11273 Let them heare this and feare who weare Jezebels colours, and tread in her steps; who defile themselves with corporall or spirituall fornication; Let them hear this and Fear who wear Jezebels colours, and tread in her steps; who defile themselves with corporal or spiritual fornication; vvb pno32 vvi d cc vvb r-crq vbdr n2 n2, cc vvi p-acp po31 n2; q-crq vvb px32 p-acp j cc j n1; (41) sermon (DIV2) 1340 Image 11
11274 who either idolatrize or idolize, worship painted images, or make themselves such. who either idolatrize or idolise, worship painted Images, or make themselves such. r-crq av-d vvi cc vvb, vvb j-vvn n2, cc vvi px32 av. (41) sermon (DIV2) 1340 Image 11
11275 Jezebel was the first we reade of, that tooke the pensill out of the hand of her Maker, endeavouring to mend his workmanship; Jezebel was the First we read of, that took the pencil out of the hand of her Maker, endeavouring to mend his workmanship; np1 vbds dt ord pns12 vvb pp-f, cst vvd dt n1 av pp-f dt n1 pp-f po31 n1, vvg pc-acp vvi po31 n1; (41) sermon (DIV2) 1340 Image 11
11276 and what became of her you heard but now. and what became of her you herd but now. cc q-crq vvd pp-f pno31 pn22 vvd p-acp av. (41) sermon (DIV2) 1340 Image 11
11277 And howsoever some of late, as they have sowed pillowes under mens elbowes, so have tempered colours also for women, And howsoever Some of late, as they have sowed pillows under men's elbows, so have tempered colours also for women, cc c-acp d pp-f av-j, c-acp pns32 vhb vvn n2 p-acp ng2 n2, av vhb vvn n2 av p-acp n2, (41) sermon (DIV2) 1340 Image 11
11278 and made apologies for painting, yet all the ancient Fathers condemne it as a foule sinne. and made apologies for painting, yet all the ancient Father's condemn it as a foul sin. cc vvd n2 p-acp vvg, av d dt j n2 vvi pn31 p-acp dt j n1. (41) sermon (DIV2) 1340 Image 11
11279 Saint Cyprian thus schooles a young Jezebel in his dayes: Saint Cyprian thus Schools a young Jezebel in his days: n1 jp av n2 dt j np1 p-acp po31 n2: (41) sermon (DIV2) 1340 Image 11
11280 Art not thou afraid, saith hee, that plaisterest thy face, and paintest thy body, lest at the day of judgement thy Maker will not know thee? but when thou pressest among the rest to receive the promised rewards to his servants, will put thee backe, saying: Art not thou afraid, Says he, that plaisterest thy face, and paintest thy body, lest At the day of judgement thy Maker will not know thee? but when thou pressest among the rest to receive the promised rewards to his Servants, will put thee back, saying: n1 xx pns21 j, vvz pns31, cst vv2 po21 n1, cc vv2 po21 n1, cs p-acp dt n1 pp-f n1 po21 n1 vmb xx vvi pno21? cc-acp c-crq pns21 vv2 p-acp dt n1 pc-acp vvi dt j-vvn n2 p-acp po31 n2, vmb vvi pno21 av, vvg: (41) sermon (DIV2) 1340 Image 11
11281 Who art thou? what face doe I see? this is none of my workmanship, I never drew this feature. Who art thou? what face do I see? this is none of my workmanship, I never drew this feature. q-crq vb2r pns21? q-crq n1 vdb pns11 vvi? d vbz pix pp-f po11 n1, pns11 av-x vvd d n1. (41) sermon (DIV2) 1340 Image 11
11282 Saint Jerome takes the like up in his time as sharply: Saint Jerome Takes the like up in his time as sharply: n1 np1 vvz dt av-j a-acp p-acp po31 n1 c-acp av-j: (41) sermon (DIV2) 1340 Image 11
11283 What makes paint and complexion on the face of a Christian? it is no other than the fire of youth, the fuell of lust, the evidence of an unchaste minde: What makes paint and complexion on the face of a Christian? it is no other than the fire of youth, the fuel of lust, the evidence of an unchaste mind: r-crq vvz vvi cc n1 p-acp dt n1 pp-f dt njp? pn31 vbz dx n-jn cs dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f dt j n1: (41) sermon (DIV2) 1340 Image 11
11284 How can shee weep for her sinnes, for feare of washing away her paint, and making furrowes in her face? How dare shee looke her Maker in the face, who hath defaced his image in her selfe? But because I see it will be to no purpose, to draw this their sinne of painting in its proper colours before them (for they cannot blush) I therefore leave them, How can she weep for her Sins, for Fear of washing away her paint, and making furrows in her face? How Dare she look her Maker in the face, who hath defaced his image in her self? But Because I see it will be to no purpose, to draw this their sin of painting in its proper colours before them (for they cannot blush) I Therefore leave them, c-crq vmb pns31 vvi p-acp po31 n2, p-acp n1 pp-f vvg av pno31 vvi, cc vvg n2 p-acp po31 n1? np1 vvb pns31 vvb po31 n1 p-acp dt n1, r-crq vhz vvn po31 n1 p-acp po31 n1? p-acp c-acp pns11 vvb pn31 vmb vbi pc-acp dx n1, pc-acp vvi d po32 n1 pp-f vvg p-acp po31 j n2 p-acp pno32 (c-acp pns32 vmbx vvi) pns11 av vvb pno32, (41) sermon (DIV2) 1340 Image 11
11285 and come to her in my Text Which calleth her selfe a Prophetesse. and come to her in my Text Which calls her self a Prophetess. cc vvb p-acp pno31 p-acp po11 n1 r-crq vvz po31 n1 dt n1. (41) sermon (DIV2) 1340 Image 11
11319 as Alexander was called a god by the Lacedaemonians, Quoniam Alexander vult esse deus, sit deus. as Alexander was called a god by the Lacedaemonians, Quoniam Alexander vult esse deus, sit deus. c-acp np1 vbds vvn dt n1 p-acp dt njp2, fw-la np1 fw-la fw-la fw-la, fw-la fw-la. (41) sermon (DIV2) 1343 Image 11
11286 As Novatus the Schismaticke ordained himselfe a Bishop, so Jezebel the Nicolait annointed (or rather painted her selfe) a Prophetesse, that by this meanes shee might teach more freely, and perswade more powerfully. As Novatian the Schismatic ordained himself a Bishop, so Jezebel the Nicolaitan anointed (or rather painted her self) a Prophetess, that by this means she might teach more freely, and persuade more powerfully. p-acp np1 dt n-jn vvd px31 dt n1, av np1 dt n-jn vvd (cc av-c vvn po31 n1) dt n1, cst p-acp d n2 pns31 vmd vvi av-dc av-j, cc vvi av-dc av-j. (41) sermon (DIV2) 1341 Image 11
11287 The true Prophets of God received their name and calling from God, and wonderfully confirmed the sincerity of their doctrine by the truth of their miracles, The true prophets of God received their name and calling from God, and wonderfully confirmed the sincerity of their Doctrine by the truth of their Miracles, dt j n2 pp-f np1 vvd po32 n1 cc vvg p-acp np1, cc av-j vvd dt n1 pp-f po32 n1 p-acp dt n1 pp-f po32 n2, (41) sermon (DIV2) 1341 Image 11
11288 and the truth of their miracles by the holinesse of their doctrine. So many tongues as they spake with, with so many testimonies; and the truth of their Miracles by the holiness of their Doctrine. So many tongues as they spoke with, with so many testimonies; cc dt n1 pp-f po32 n2 p-acp dt n1 pp-f po32 n1. av d n2 c-acp pns32 vvd p-acp, p-acp av d n2; (41) sermon (DIV2) 1341 Image 11
11289 so many miracles as they wrought, with so many hands they signed and sealed their calling: so many Miracles as they wrought, with so many hands they signed and sealed their calling: av d n2 c-acp pns32 vvd, p-acp av d n2 pns32 vvd cc vvd po32 n-vvg: (41) sermon (DIV2) 1341 Image 11
11290 but deceivers and impostors grace themselves with high and strange titles, and glorious names, to bleare the eyes of the simple. but deceivers and impostors grace themselves with high and strange titles, and glorious names, to blear the eyes of the simple. cc-acp n2 cc n2 vvb px32 p-acp j cc j n2, cc j n2, pc-acp vvi dt n2 pp-f dt j. (41) sermon (DIV2) 1341 Image 11
11291 So Psaphon called himselfe, and taught the birds to call him, magnus deus Psaphon, great god Psaphon. Theudas said he was some great one. Simon Magus stiled himselfe the great power of God, and gave it out among his scholars, That hee delivered the Law to Moses in Mount Sinai in the person of God the Father, So Psaphon called himself, and taught the Birds to call him, magnus deus Psaphon, great god Psaphon. Theudas said he was Some great one. Simon Magus styled himself the great power of God, and gave it out among his Scholars, That he Delivered the Law to Moses in Mount Sinai in the person of God the Father, np1 np1 vvn px31, cc vvd dt n2 pc-acp vvi pno31, fw-la fw-la np1, j n1 np1. np1 vvd pns31 vbds d j pi. np1 np1 vvd px31 dt j n1 pp-f np1, cc vvd pn31 av p-acp po31 n2, cst pns31 vvd dt n1 p-acp np1 p-acp n1 np1 p-acp dt n1 pp-f np1 dt n1, (41) sermon (DIV2) 1341 Image 11
11292 and in the reigne of Tiberius appeared in the likenesse of the sonne of man, and in the Reign of Tiberius appeared in the likeness of the son of man, cc p-acp dt n1 pp-f npg1 vvd p-acp dt n1 pp-f dt n1 pp-f n1, (41) sermon (DIV2) 1341 Image 11
11293 and on the day of Pentecost came downe upon the Apostles in the similitude of cloven tongues. and on the day of Pentecost Come down upon the Apostles in the similitude of cloven tongues. cc p-acp dt n1 pp-f np1 vvd a-acp p-acp dt n2 p-acp dt n1 pp-f j-vvn n2. (41) sermon (DIV2) 1341 Image 11
11294 Montanus arrogated to himself the title of Paracletus, the comforter, and to his three minions, Priscilla, Maximilla, and Quintilla, the name of Prophetesses. Montanus arrogated to himself the title of Paraclete, the comforter, and to his three minions, Priscilla, Maximilla, and Quintilla, the name of Prophetesses. np1 vvn p-acp px31 dt n1 pp-f np1, dt n1, cc p-acp po31 crd n2, np1, np1, cc np1, dt n1 pp-f n2. (41) sermon (DIV2) 1341 Image 11
11295 Manes bare himselfe as if hee were an Apostle immediately sent from Christ; Manes bore himself as if he were an Apostle immediately sent from christ; np1 vvd px31 c-acp cs pns31 vbdr dt n1 av-j vvd p-acp np1; (41) sermon (DIV2) 1341 Image 11
11296 and his followers would be thought to be termed Manichei, not from their mad master, but NONLATINALPHABET, and his followers would be Thought to be termed Manichean, not from their mad master, but, cc po31 n2 vmd vbi vvn pc-acp vbi vvn np1, xx p-acp po32 j n1, p-acp, (41) sermon (DIV2) 1341 Image 11
11297 but because they poured manna out of their mouthes. but Because they poured manna out of their mouths. cc-acp c-acp pns32 vvd n1 av pp-f po32 n2. (41) sermon (DIV2) 1341 Image 11
11298 The great Seducer of the Jewes, who in Theodosius time drew thousands after him into the sea and there drowned them, perswaded his followers that he was Moses: and the abomination of the Turkes Mahomet calleth himselfe Gods great Prophet. Pliny derideth the vanity of the Greekes in this kinde, who usually set golden titles on leaden Treatises. The great Seducer of the Jews, who in Theodosius time drew thousands After him into the sea and there drowned them, persuaded his followers that he was Moses: and the abomination of the Turkes Mahomet calls himself God's great Prophet. pliny derideth the vanity of the Greeks in this kind, who usually Set golden titles on leaden Treatises. dt j n1 pp-f dt np2, r-crq p-acp np1 n1 vvd crd p-acp pno31 p-acp dt n1 cc a-acp vvd pno32, vvd po31 n2 cst pns31 vbds np1: cc dt n1 pp-f dt np2 np1 vvz px31 npg1 j n1. np1 vvz dt n1 pp-f dt njp2 p-acp d n1, r-crq av-j vvd j n2 p-acp j n2. (41) sermon (DIV2) 1341 Image 11
11299 And Heretickes alwayes, like Mountebankes, set out their drugs with magnificent words. And Heretics always, like Mountebanks, Set out their drugs with magnificent words. cc n2 av, av-j n2, vvd av po32 n2 p-acp j n2. (41) sermon (DIV2) 1341 Image 11
11300 Nestorius, though he were a condemned Hereticke, yet covered himselfe with the vaile of a true Professour, NONLATINALPHABET. Nestorius, though he were a condemned Heretic, yet covered himself with the veil of a true Professor,. np1, c-acp pns31 vbdr dt j-vvn n1, av vvn px31 p-acp dt n1 pp-f dt j n1,. (41) sermon (DIV2) 1341 Image 11
11301 Ebion, though he held with the Samaritans, yet would be held a Christian. Ebion, though he held with the Samaritans, yet would be held a Christian. np1, c-acp pns31 vvd p-acp dt njp2, av vmd vbi vvn dt njp. (41) sermon (DIV2) 1341 Image 11
11337 To dispell all mists of ambiguity, and cleare the truth in this point, I must acquaint you with two sorts of Christs servants, or retainers at least; To dispel all mists of ambiguity, and clear the truth in this point, I must acquaint you with two sorts of Christ Servants, or retainers At least; p-acp n1 d n2 pp-f n1, cc vvi dt n1 p-acp d n1, pns11 vmb vvi pn22 p-acp crd n2 pp-f npg1 n2, cc n2 p-acp ds; (41) sermon (DIV2) 1346 Image 11
11302 The Turkes at this day, though it appeares out of all stories that they descended from Hagar, yet assume to themselves the name of Saracens. The Donatist Schismatickes impropriate to their conventicles the name of the true Church. The Turkes At this day, though it appears out of all stories that they descended from Hagar, yet assume to themselves the name of Saracens. The Donatist Schismatics impropriate to their conventicles the name of the true Church. dt np2 p-acp d n1, cs pn31 vvz av pp-f d n2 cst pns32 vvd p-acp np1, av vvi p-acp px32 dt n1 pp-f np1. dt n1 n1 vvi p-acp po32 n2 dt n1 pp-f dt j n1. (41) sermon (DIV2) 1341 Image 11
11303 And no marvell that the Salmonian offspring of Ignatius Loyola christen themselves Jesuits, sith the Prince of darknesse not only usurpeth the name, And no marvel that the Salmonian offspring of Ignatius Loyola christen themselves Jesuits, sith the Prince of darkness not only usurpeth the name, cc dx n1 cst dt jp n1 pp-f np1 np1 vvb px32 np2, c-acp dt n1 pp-f n1 xx av-j vvz dt n1, (41) sermon (DIV2) 1341 Image 11
11304 but also taketh upon him the forme of an Angel of light. It is a silly shift of a bankrupt disputant in the schooles to argue a vocibus ad res, from the bare name of things to their nature: but also Takes upon him the Form of an Angel of Light. It is a silly shift of a bankrupt disputant in the Schools to argue a vocibus ad Rest, from the bore name of things to their nature: cc-acp av vvz p-acp pno31 dt n1 pp-f dt n1 pp-f n1. pn31 vbz dt j n1 pp-f dt j-jn n1 p-acp dt n2 pc-acp vvi dt fw-la fw-la fw-la, p-acp dt j n1 pp-f n2 p-acp po32 n1: (41) sermon (DIV2) 1341 Image 11
11305 and yet Bristow in his motives, and Cardinall Bellarmine in his booke of the notes of the Church, and yet Bristol in his motives, and Cardinal Bellarmine in his book of the notes of the Church, cc av np1 p-acp po31 n2, cc n1 np1 p-acp po31 n1 pp-f dt n2 pp-f dt n1, (41) sermon (DIV2) 1341 Image 11
11306 and other of the Pope his stoutest Champions, fight against us with this festraw, We are (say they) sirnamed Catholikes, therefore we are so. and other of the Pope his Stoutest Champions, fight against us with this festraw, We Are (say they) surnamed Catholics, Therefore we Are so. cc n-jn pp-f dt n1 po31 js n2, vvb p-acp pno12 p-acp d n1, pns12 vbr (vvb pns32) vvn njp2, av pns12 vbr av. (41) sermon (DIV2) 1341 Image 11
11307 By this kind of argument Pope Alexander the sixt his incestuous daughter might prove her selfe to be a chaste matron, By this kind of argument Pope Alexander the sixt his incestuous daughter might prove her self to be a chaste matron, p-acp d n1 pp-f n1 n1 np1 dt ord po31 j n1 vmd vvi po31 n1 pc-acp vbi dt j n1, (41) sermon (DIV2) 1341 Image 11
11308 because she was called Lucrece. — Lucrecia nomine, sed re Thais; Alexandri filia, sponsa, nurus. Because she was called Lucrece. — Lucretia nomine, sed re Thais; Alexandri filia, Sponsa, Nurus. c-acp pns31 vbds vvn np1. — np1 fw-la, fw-la fw-mi np1; np1 fw-la, fw-la, fw-la. (41) sermon (DIV2) 1341 Image 11
11309 And Philemon his theevish servant might prove himselfe to be honest, because his name was Onesimus: and the three Ptolomies, whereof the first killed his Father, And Philemon his thievish servant might prove himself to be honest, Because his name was Onesimus: and the three Ptolomies, whereof the First killed his Father, cc np1 po31 j n1 vmd vvi px31 pc-acp vbi j, c-acp po31 n1 vbds np1: cc dt crd npg1, c-crq dt ord vvd po31 n1, (41) sermon (DIV2) 1342 Image 11
11310 and the second his Mother, and the third his Brother, might prove themselves to be full of naturall affection, and the second his Mother, and the third his Brother, might prove themselves to be full of natural affection, cc dt ord po31 n1, cc dt ord po31 n1, vmd vvi px32 pc-acp vbi j pp-f j n1, (41) sermon (DIV2) 1342 Image 11
11311 because the one was sirnamed Philopater, the other Philometor, the third Philodelphus. Were mens names alwayes correspondent to their nature, Philip of Macedon had lost a witty jest, which he brake upon two brothers, Hecaterus, and Amphoterus, thus inverting their names, NONLATINALPHABET, He whose name is either of the two deserveth to be called both, because hee is worth both; Because the one was surnamed Philopater, the other Philometor, the third Philodelphus. Were men's names always correspondent to their nature, Philip of Macedon had lost a witty jest, which he brake upon two Brother's, Hecaterus, and Amphoterus, thus inverting their names,, He whose name is either of the two deserveth to be called both, Because he is worth both; c-acp dt pi vbds vvn np1, dt j-jn np1, dt ord np1. vbdr ng2 n2 av j p-acp po32 n1, np1 pp-f np1 vhd vvn dt j n1, r-crq pns31 vvd p-acp crd n2, np1, cc np1, av vvg po32 n2,, pns31 rg-crq n1 vbz d pp-f dt crd vvz pc-acp vbi vvn av-d, c-acp pns31 vbz j av-d; (41) sermon (DIV2) 1342 Image 11
11312 and he whose name is both shall be called neither, because he is of no worth at all. and he whose name is both shall be called neither, Because he is of no worth At all. cc pns31 rg-crq n1 vbz d vmb vbi vvn av-dx, c-acp pns31 vbz pp-f dx n1 p-acp d. (41) sermon (DIV2) 1342 Image 11
11313 But to throw away foyles, and come to the sharpe: But to throw away foils, and come to the sharp: p-acp pc-acp vvi av n2, cc vvb p-acp dt j: (41) sermon (DIV2) 1343 Image 11
11314 Will they thus argue in good earnest, Protestants are called Sectaries or Schismatickes, and Papists Catholikes, Will they thus argue in good earnest, Protestants Are called Sectaries or Schismatics, and Papists Catholics, vmb pns32 av vvi p-acp j n1, n2 vbr vvn n2 cc n1, cc njp2 njp2, (41) sermon (DIV2) 1343 Image 11
11315 therefore they are so? Will they condemne the Primitive Christians for Atheists, because the heathen usually so termed them, in regard they had no faith in their gods? Will they brand St. Paul for an Heretick, Therefore they Are so? Will they condemn the Primitive Christians for Atheists, Because the heathen usually so termed them, in regard they had no faith in their God's? Will they brand Saint Paul for an Heretic, av pns32 vbr av? n1 pns32 vvi dt j np1 p-acp n2, c-acp dt n-jn av-j av vvd pno32, p-acp n1 pns32 vhd dx n1 p-acp po32 n2? n1 pns32 vvb n1 np1 p-acp dt n1, (41) sermon (DIV2) 1343 Image 11
11316 or the Truth himself for a Seducer, because ignorance and malice fastened these calumnies and blasphemies upon them? Protestants are termed Heretickes by Papists, or the Truth himself for a Seducer, Because ignorance and malice fastened these calumnies and Blasphemies upon them? Protestants Are termed Heretics by Papists, cc dt n1 px31 p-acp dt n1, c-acp n1 cc n1 vvd d n2 cc n2 p-acp pno32? n2 vbr vvn n2 p-acp njp2, (41) sermon (DIV2) 1343 Image 11
11317 and are not Papists also by Protestants? what gaine then the Papists hereby? Papists are termed Catholikes; and Are not Papists also by Protestants? what gain then the Papists hereby? Papists Are termed Catholics; cc vbr xx njp2 av p-acp n2? q-crq n1 av dt njp2 av? njp2 vbr vvn njp2; (41) sermon (DIV2) 1343 Image 11
11320 Yea, but they are so stiled by all that adhere to the Church of Rome: and were not the Arrians called Catholikes by Arrians? the Nestorians Orthodoxe by Nestorians? the Novatians the best Christians by Novatians? the Donatists sole members of the Church by Donatists? the most impure Sect of Anabaptists the Family of love by those of their owne cut? If this argument may passe for currant; Yea, but they Are so styled by all that adhere to the Church of Rome: and were not the Arians called Catholics by Arians? the Nestorians Orthodox by Nestorians? the Novatians the best Christians by Novatians? the Donatists sole members of the Church by Donatists? the most impure Sect of Anabaptists the Family of love by those of their own Cut? If this argument may pass for currant; uh, cc-acp pns32 vbr av vvn p-acp d cst vvb p-acp dt n1 pp-f np1: cc vbdr xx dt n2-jn vvd njp2 p-acp n2-jn? dt n2 n1 p-acp n2? dt njp2 dt js np1 p-acp np1? dt ng1 j n2 pp-f dt n1 p-acp n2? dt av-ds j n1 pp-f np1 dt n1 pp-f n1 p-acp d pp-f po32 d n1? cs d n1 vmb vvi p-acp n1; (41) sermon (DIV2) 1344 Image 11
11321 Papists terme themselves Catholikes, therefore they are so: Papists term themselves Catholics, Therefore they Are so: njp2 vvi px32 njp2, av pns32 vbr av: (41) sermon (DIV2) 1344 Image 11
11322 what exception can be taken against these and the like? The Turkes call themselves Saracens, what exception can be taken against these and the like? The Turkes call themselves Saracens, r-crq n1 vmb vbi vvn p-acp d cc dt j? dt np2 vvb px32 np2, (41) sermon (DIV2) 1344 Image 11
11323 therefore they are the offspring of Sarah: they of Satans Synagogue call themselves Jewes, therefore they are Jewes indeed: Therefore they Are the offspring of Sarah: they of Satan Synagogue call themselves Jews, Therefore they Are Jews indeed: av pns32 vbr dt n1 pp-f np1: pns32 pp-f npg1 n1 vvb px32 np2, av pns32 vbr np2 av: (41) sermon (DIV2) 1344 Image 11
11324 the Angel of Sardis had a name that he lived, therefore he was not dead: the Angel of Sardis had a name that he lived, Therefore he was not dead: dt n1 pp-f np1 vhd dt n1 cst pns31 vvd, av pns31 vbds xx j: (41) sermon (DIV2) 1344 Image 11
11325 the Angel of Laodicea said he was rich, and needed nothing, therfore he was not wretched, & miserable, the Angel of Laodicea said he was rich, and needed nothing, Therefore he was not wretched, & miserable, dt n1 pp-f np1 vvd pns31 vbds j, cc vvd pix, av pns31 vbds xx j, cc j, (41) sermon (DIV2) 1344 Image 11
11326 and poor, & blind, and naked: Jezebel called her selfe a Prophetesse, therefore she was so indeed. and poor, & blind, and naked: Jezebel called her self a Prophetess, Therefore she was so indeed. cc j, cc j, cc j: np1 vvd po31 n1 dt n1, av pns31 vbds av av. (41) sermon (DIV2) 1344 Image 11
11327 Without question Jezebel set some fairer colour upon the matter than this, else she could never have dazled the eyes of Gods servants: Without question Jezebel Set Some Fairer colour upon the matter than this, Else she could never have dazzled the eyes of God's Servants: p-acp n1 np1 vvb d jc n1 p-acp dt n1 cs d, av pns31 vmd av-x vhi vvn dt n2 pp-f npg1 n2: (41) sermon (DIV2) 1344 Image 11
11328 well she might offer to teach in the Church under this pretence, which yet S. Paul expressely forbids a woman to doe; well she might offer to teach in the Church under this pretence, which yet S. Paul expressly forbids a woman to do; av pns31 vmd vvi pc-acp vvi p-acp dt n1 p-acp d n1, r-crq av n1 np1 av-j vvz dt n1 pc-acp vdi; (41) sermon (DIV2) 1344 Image 11
11329 but certainely she could never have foyled any servant of God with so weake an argument, grounded upon a bare title assumed by her selfe: but Certainly she could never have foiled any servant of God with so weak an argument, grounded upon a bore title assumed by her self: cc-acp av-j pns31 vmd av-x vhi vvn d n1 pp-f np1 p-acp av j dt n1, vvn p-acp dt j n1 vvn p-acp po31 n1: (41) sermon (DIV2) 1344 Image 11
11330 yet the Spirit saith, that she not onely taught, but prevailed also with some, and seduced them. yet the Spirit Says, that she not only taught, but prevailed also with Some, and seduced them. av dt n1 vvz, cst pns31 xx av-j vvn, cc-acp vvd av p-acp d, cc vvn pno32. (41) sermon (DIV2) 1344 Image 11
11331 To teach and seduce my servants. To teach and seduce my Servants. pc-acp vvi cc vvi po11 n2. (41) sermon (DIV2) 1345 Image 11
11332 I doubt not but at the reading of these words your thoughts trouble you, and you begin to question whether this doctrine is not a seduction, to teach that any of Gods servants can be seduced. Can any elect child of God fall from grace? Is it possible to plucke any of Christs members from his body? Can the Sun-beames by any winde or tempest be stirred out of their place? Doth not St. John dispute strongly? They went away from us, I doubt not but At the reading of these words your thoughts trouble you, and you begin to question whither this Doctrine is not a seduction, to teach that any of God's Servants can be seduced. Can any elect child of God fallen from grace? Is it possible to pluck any of Christ members from his body? Can the Sunbeam by any wind or tempest be stirred out of their place? Does not Saint John dispute strongly? They went away from us, pns11 vvb xx cc-acp p-acp dt n-vvg pp-f d n2 po22 n2 vvb pn22, cc pn22 vvb pc-acp vvi cs d n1 vbz xx dt n1, pc-acp vvi cst d pp-f npg1 n2 vmb vbi vvn. vmb d j-vvn n1 pp-f np1 vvi p-acp n1? vbz pn31 j pc-acp vvi d pp-f npg1 n2 p-acp po31 n1? vmb dt n2 p-acp d n1 cc n1 vbb vvn av pp-f po32 n1? vdz xx n1 np1 vvb av-j? pns32 vvd av p-acp pno12, (41) sermon (DIV2) 1345 Image 11
11333 because they were not of us: for if they had beene of us, they would not have departed from us. Because they were not of us: for if they had been of us, they would not have departed from us. c-acp pns32 vbdr xx pp-f pno12: c-acp cs pns32 vhd vbn pp-f pno12, pns32 vmd xx vhi vvn p-acp pno12. (41) sermon (DIV2) 1345 Image 11
11334 Is not St. Cyprians observation as true as it is elegant? The winde bloweth not away the corne, Is not Saint Cyprians observation as true as it is elegant? The wind blows not away the corn, vbz xx n1 njp2 n1 p-acp j c-acp pn31 vbz j? dt n1 vvz xx av dt n1, (41) sermon (DIV2) 1345 Image 11
11335 neither is a tree that hath taken a deepe root in the earth overthrowne in a tempest: neither is a tree that hath taken a deep root in the earth overthrown in a tempest: av-dx vbz dt n1 cst vhz vvn dt j-jn n1 p-acp dt n1 vvn p-acp dt n1: (41) sermon (DIV2) 1345 Image 11
11336 it is but chaffe which the winde scattereth abroad, and they are hollow and rotten trees, that are blowne downe in a tempest. it is but chaff which the wind Scattereth abroad, and they Are hollow and rotten trees, that Are blown down in a tempest. pn31 vbz p-acp n1 r-crq dt n1 vvz av, cc pns32 vbr j-jn cc j-vvn n2, cst vbr vvn a-acp p-acp dt n1. (41) sermon (DIV2) 1345 Image 11
18780 if it have no cause of its being, it must needs bee the cause of all causes. if it have no cause of its being, it must needs be the cause of all Causes. cs pn31 vhb dx n1 pp-f po31 vbg, pn31 vmb av vbi dt n1 pp-f d n2. (68) sermon (DIV2) 2088 Image 11
11338 some weare his cloth and cognizance, but doe him little or no service, others perform faithful service unto him: Some wear his cloth and cognizance, but do him little or no service, Others perform faithful service unto him: d vvb po31 n1 cc n1, p-acp vdi pno31 j cc dx n1, n2-jn vvb j n1 p-acp pno31: (41) sermon (DIV2) 1346 Image 11
11339 some give him their names only, others their hearts also: Some give him their names only, Others their hearts also: d vvb pno31 po32 n2 av-j, n2-jn po32 n2 av: (41) sermon (DIV2) 1346 Image 11
11340 some professe outwardly that they are Christians, but have unbeleeving hearts: others are within that they professe without: Some profess outwardly that they Are Christians, but have unbelieving hearts: Others Are within that they profess without: d vvb av-j cst pns32 vbr np1, cc-acp vhb vvg n2: ng2-jn vbr p-acp d pns32 vvb p-acp: (41) sermon (DIV2) 1346 Image 11
11341 some are called onely to the knowledge of the truth, others are chosen also to be heires of salvation. Some Are called only to the knowledge of the truth, Others Are chosen also to be Heirs of salvation. d vbr vvn av-j p-acp dt n1 pp-f dt n1, n2-jn vbr vvn av pc-acp vbi n2 pp-f n1. (41) sermon (DIV2) 1346 Image 11
11342 Of these latter our Saviour speakes in St. John; My sheepe heare my voyce, and I know them, Of these latter our Saviour speaks in Saint John; My sheep hear my voice, and I know them, pp-f d d po12 n1 vvz p-acp n1 np1; po11 n1 vvi po11 n1, cc pns11 vvb pno32, (41) sermon (DIV2) 1346 Image 11
11343 and they follow me, and I will give unto them eternall life, and they shall never perish, and they follow me, and I will give unto them Eternal life, and they shall never perish, cc pns32 vvb pno11, cc pns11 vmb vvi p-acp pno32 j n1, cc pns32 vmb av-x vvi, (41) sermon (DIV2) 1346 Image 11
11344 neither shall any man plucke them out of my hands. But of the former the words of my text seeme to bee meant. neither shall any man pluck them out of my hands. But of the former the words of my text seem to be meant. dx vmb d n1 vvi pno32 av pp-f po11 n2. cc-acp pp-f dt j dt n2 pp-f po11 n1 vvi pc-acp vbi vvn. (41) sermon (DIV2) 1346 Image 11
11345 Howbeit, because the Discerner of all hearts calleth them his servants, saying, to seduce my servants; and it is not likely that he would grace hypocrites with so honourable an appellation: Howbeit, Because the Discerner of all hearts calls them his Servants, saying, to seduce my Servants; and it is not likely that he would grace Hypocrites with so honourable an appellation: a-acp, c-acp dt n1 pp-f d n2 vvz pno32 po31 n2, vvg, pc-acp vvi po11 n2; cc pn31 vbz xx j cst pns31 vmd vvi n2 p-acp av j dt n1: (41) sermon (DIV2) 1347 Image 11
11346 wee may yeeld somewhat more in this point, and without prejudice to the truth acknowledge, that the true servants of God, we may yield somewhat more in this point, and without prejudice to the truth acknowledge, that the true Servants of God, pns12 vmb vvi av dc p-acp d n1, cc p-acp n1 p-acp dt n1 vvb, cst dt j n2 pp-f np1, (41) sermon (DIV2) 1347 Image 11
11347 and ministers also of Christ Jesus, may be sometimes seduced out of the right way, but not farre, I am sure not irrevocably. and Ministers also of christ jesus, may be sometime seduced out of the right Way, but not Far, I am sure not irrevocably. cc n2 av pp-f np1 np1, vmb vbi av vvn av pp-f dt j-jn n1, cc-acp xx av-j, pns11 vbm j xx av-j. (41) sermon (DIV2) 1347 Image 11
11348 The difference betweene them and others in this respect, is like that which the Oratour observeth betweene the Corinthian and common brasse: The difference between them and Others in this respect, is like that which the Orator observeth between the Corinthian and Common brass: dt n1 p-acp pno32 cc n2-jn p-acp d n1, vbz j cst r-crq dt n1 vvz p-acp dt jp cc j n1: (41) sermon (DIV2) 1347 Image 11
11349 as the brasse of Corinth is longer ere it rust, and when it is rustie is sooner scowred, and more easily recovers the former brightnesse than other brasse; as the brass of Corinth is longer ere it rust, and when it is rusty is sooner scoured, and more Easily recovers the former brightness than other brass; c-acp dt n1 pp-f np1 vbz av-jc p-acp pn31 n1, cc c-crq pn31 vbz j vbz av-c vvd, cc av-dc av-j vvz dt j n1 cs j-jn n1; (41) sermon (DIV2) 1347 Image 11
11350 so good men are hardlier withdrawne from the true faith, and more easily reclaimed from their errours, so good men Are hardlier withdrawn from the true faith, and more Easily reclaimed from their errors, av j n2 vbr av-jc vvn p-acp dt j n1, cc av-dc av-j vvn p-acp po32 n2, (41) sermon (DIV2) 1347 Image 11
11351 than those who beare no sincere love to the truth, but are wedded to their owne opinions whatsoever they are, than those who bear no sincere love to the truth, but Are wedded to their own opinions whatsoever they Are, cs d r-crq vvb dx j n1 p-acp dt n1, cc-acp vbr vvn p-acp po32 d n2 r-crq pns32 vbr, (41) sermon (DIV2) 1347 Image 11
11352 and oftentimes blinded by obstinately setting their eyes against the bright beames of the Word. and oftentimes blinded by obstinately setting their eyes against the bright beams of the Word. cc av vvn p-acp av-j vvg po32 n2 p-acp dt j n2 pp-f dt n1. (41) sermon (DIV2) 1347 Image 11
11353 Out of the Arke of Noah, which was a type of the Church, there flew two birds, a Raven and a Dove; Out of the Ark of Noah, which was a type of the Church, there flew two Birds, a Raven and a Dove; av pp-f dt n1 pp-f np1, r-crq vbds dt n1 pp-f dt n1, a-acp vvd crd n2, dt n1 cc dt n1; (41) sermon (DIV2) 1347 Image 11
11354 the Raven after hee had taken his flight returned not againe, but the Dove came backe with an Olive branch in her bill. the Raven After he had taken his flight returned not again, but the Dove Come back with an Olive branch in her bill. dt n1 c-acp pns31 vhd vvn po31 n1 vvd xx av, cc-acp dt n1 vvd av p-acp dt n1 n1 p-acp po31 n1. (41) sermon (DIV2) 1347 Image 11
11355 The Dove (saith Saint Cyprian) represented the seduced Catholike, who after hee is gone out of the Church, never findeth rest till hee returne backe with an Olive branch of peace in his mouth, and bee reconciled to the Church: The Dove (Says Faint Cyprian) represented the seduced Catholic, who After he is gone out of the Church, never finds rest till he return back with an Olive branch of peace in his Mouth, and be reconciled to the Church: dt n1 (vvz j jp) vvn dt vvn jp, r-crq c-acp pns31 vbz vvn av pp-f dt n1, av-x vvz n1 c-acp pns31 vvb av p-acp dt n1 n1 pp-f n1 p-acp po31 n1, cc vbi vvn p-acp dt n1: (41) sermon (DIV2) 1347 Image 11
11356 But the Raven is the obstinate Hereticke, who leaveth the Church with a purpose never to returne to her againe. But the Raven is the obstinate Heretic, who Leaveth the Church with a purpose never to return to her again. p-acp dt n1 vbz dt j n1, r-crq vvz dt n1 p-acp dt n1 av-x pc-acp vvi p-acp pno31 av. (41) sermon (DIV2) 1347 Image 11
11357 And many such Ravens have beene of late let flye out of the Arke, which never returne againe; And many such Ravens have been of late let fly out of the Ark, which never return again; cc d d n2 vhb vbn pp-f j vvb vvi av pp-f dt n1, r-crq av-x vvb av; (41) sermon (DIV2) 1347 Image 11
11360 and I pray God wee may never have cause to renew the Poets complaint, Dat veniam corvis, vexat censura columbas. and I pray God we may never have cause to renew the Poets complaint, That veniam Crows, vexat Censure columbas. cc pns11 vvb np1 pns12 vmb av-x vhi n1 pc-acp vvi dt ng1 n1, d fw-la fw-la, fw-la fw-es n1. (41) sermon (DIV2) 1347 Image 11
11361 To commit fornication. Fornication, as Lyranus harpeth upon the word, is committed foure manner of wayes. 1. By the impure lust of the heart. 2. By the uncleane act of the body. 3. By the religious worship of Images or Idols. 4. By the immoderate love of earthly vanities. To commit fornication. Fornication, as Lyranus harpeth upon the word, is committed foure manner of ways. 1. By the impure lust of the heart. 2. By the unclean act of the body. 3. By the religious worship of Images or Idols. 4. By the immoderate love of earthly vanities. pc-acp vvi n1. n1, c-acp np1 vvz p-acp dt n1, vbz vvn crd n1 pp-f n2. crd p-acp dt j n1 pp-f dt n1. crd p-acp dt j n1 pp-f dt n1. crd p-acp dt j n1 pp-f n2 cc n2. crd p-acp dt j n1 pp-f j n2. (41) sermon (DIV2) 1348 Image 11
11362 For when the soule turneth away from God, and setteth her love wholly upon vile and base creatures, For when the soul turns away from God, and sets her love wholly upon vile and base creatures, p-acp c-crq dt n1 vvz av p-acp np1, cc vvz po31 n1 av-jn p-acp j cc j n2, (41) sermon (DIV2) 1349 Image 11
11363 so farre below her, that God hath placed them under her feet; so Far below her, that God hath placed them under her feet; av av-j p-acp pno31, cst np1 vhz vvn pno32 p-acp po31 n2; (41) sermon (DIV2) 1349 Image 11
11364 what doth shee but like a Lady of noble descent, married to a Prince, which disloyally leaveth his bed, what does she but like a Lady of noble descent, married to a Prince, which disloyally Leaveth his Bed, q-crq vdz pns31 p-acp av-j dt n1 pp-f j n1, vvn p-acp dt n1, r-crq av-j vvz po31 n1, (41) sermon (DIV2) 1349 Image 11
11365 and maketh love to the groome of her chamber? Certainely this is sordidum adulterium, not onely filthy, but base adultery. and makes love to the groom of her chamber? Certainly this is sordidum adulterium, not only filthy, but base adultery. cc vvz n1 p-acp dt n1 pp-f po31 n1? av-j d vbz fw-la fw-la, xx av-j j, cc-acp j n1. (41) sermon (DIV2) 1349 Image 11
11366 Howbeit, I take it, this was not the staine of the Church of Thyatira; but either fornication properly so called, which is corporall Idolatry; Howbeit, I take it, this was not the stain of the Church of Thyatira; but either fornication properly so called, which is corporal Idolatry; a-acp, pns11 vvb pn31, d vbds xx dt n1 pp-f dt n1 pp-f np1; p-acp d n1 av-j av vvn, r-crq vbz j n1; (41) sermon (DIV2) 1350 Image 11
11367 or idolatry, which is spirituall fornication. For idolatry defileth the Spirit, as adultery polluteth the fl•sh: or idolatry, which is spiritual fornication. For idolatry Defileth the Spirit, as adultery polluteth the fl•sh: cc n1, r-crq vbz j n1. p-acp n1 vvz dt n1, c-acp n1 vvz dt n1: (41) sermon (DIV2) 1350 Image 11
11368 idolatry provoketh God, as adultery doth man to jealousie: idolatry provokes God, as adultery does man to jealousy: n1 vvz np1, c-acp n1 vdz n1 p-acp n1: (41) sermon (DIV2) 1350 Image 11
11369 as adultery is a just cause of separation betweene man and his wife, so idolatry maketh a breach betwixt God and the soule, as adultery is a just cause of separation between man and his wife, so idolatry makes a breach betwixt God and the soul, c-acp n1 vbz dt j n1 pp-f n1 p-acp n1 cc po31 n1, av n1 vvz dt n1 p-acp np1 cc dt n1, (41) sermon (DIV2) 1350 Image 11
11370 and causeth in the end a divorce: and Causes in the end a divorce: cc vvz p-acp dt n1 dt n1: (41) sermon (DIV2) 1350 Image 11
11371 by reason of which separation for disloyalty and unfaithfulnesse, Saint Cyprian wittily tearmeth certaine virgins widowes before they were married wives, yea and adulteresses too; by reason of which separation for disloyalty and unfaithfulness, Saint Cyprian wittily termeth certain Virgins Widows before they were married wives, yea and Adulteresses too; p-acp n1 pp-f r-crq n1 p-acp n1 cc n1, n1 jp av-j vvz j n2 n2 c-acp pns32 vbdr vvn n2, uh cc n2 av; (41) sermon (DIV2) 1350 Image 11
11372 not to their husbands, (which they had not) but to Christ, to whom they had plighted their troth. not to their Husbands, (which they had not) but to christ, to whom they had plighted their troth. xx p-acp po32 n2, (r-crq pns32 vhd xx) p-acp p-acp np1, p-acp ro-crq pns32 vhd vvn po32 n1. (41) sermon (DIV2) 1350 Image 11
11373 And looke how a jealous husband would bee transported with passion, if hee should finde his wife embracing a stranger in bed; And look how a jealous husband would be transported with passion, if he should find his wife embracing a stranger in Bed; cc vvb c-crq dt j n1 vmd vbi vvn p-acp n1, cs pns31 vmd vvi po31 n1 vvg dt n1 p-acp n1; (41) sermon (DIV2) 1350 Image 11
11374 so doth the wrath of God burne like fire, and his jealousie breake out like a bright flame against such as Pigmalion - like entertaine an Idoll for him in the bed of their soule, and commit fornication with it. so does the wrath of God burn like fire, and his jealousy break out like a bright flame against such as Pigmalion - like entertain an Idol for him in the Bed of their soul, and commit fornication with it. av vdz dt n1 pp-f np1 vvi av-j n1, cc po31 n1 vvi av av-j dt j n1 p-acp d c-acp np1 - zz vvi dt n1 p-acp pno31 p-acp dt n1 pp-f po32 n1, cc vvi n1 p-acp pn31. (41) sermon (DIV2) 1350 Image 11
11375 To commit fornication, and to eat meat sacrificed unto Idols. To commit fornication, and to eat meat sacrificed unto Idols. pc-acp vvi n1, cc pc-acp vvi n1 vvn p-acp n2. (41) sermon (DIV2) 1351 Image 11
11376 There is so neare affinity betwixt carnall and spirituall fornication, that few defile their soules with the one, There is so near affinity betwixt carnal and spiritual fornication, that few defile their Souls with the one, pc-acp vbz av j n1 p-acp j cc j n1, cst d vvb po32 n2 p-acp dt pi, (41) sermon (DIV2) 1351 Image 11
11377 but are defiled in body with the other; but Are defiled in body with the other; cc-acp vbr vvn p-acp n1 p-acp dt j-jn; (41) sermon (DIV2) 1351 Image 11
11378 as Jezebels scholars here, who by eating meat sacrificed unto Idols, were provoked to corporall uncleannesse. One sinne, as Jezebels Scholars Here, who by eating meat sacrificed unto Idols, were provoked to corporal uncleanness. One sin, c-acp n2 n2 av, r-crq p-acp vvg n1 vvn p-acp n2, vbdr vvn p-acp j n1. crd n1, (41) sermon (DIV2) 1351 Image 11
11379 as it breedeth, so it feedeth another: as it breeds, so it feeds Another: c-acp pn31 vvz, av pn31 vvz j-jn: (41) sermon (DIV2) 1351 Image 11
11396 They that eat of the sacramentall bread have their communion with Christ, they that eat of the legall sacrifices are partakers of the Altar; They that eat of the sacramental bred have their communion with christ, they that eat of the Legal Sacrifices Are partakers of the Altar; pns32 cst vvb pp-f dt j n1 vhb po32 n1 p-acp np1, pns32 cst vvb pp-f dt j n2 vbr n2 pp-f dt n1; (41) sermon (DIV2) 1353 Image 11
11380 and as blindnesse of eyes was inflicted upon Elymas for his blindnesse of heart, so God in his secret and just judgement here punished the Nicolaits spirituall with corporall fornication; and as blindness of eyes was inflicted upon Elymas for his blindness of heart, so God in his secret and just judgement Here punished the Nicolaits spiritual with corporal fornication; cc c-acp n1 pp-f n2 vbds vvn p-acp np1 p-acp po31 n1 pp-f n1, av np1 p-acp po31 j-jn cc j n1 av vvn dt n2 j p-acp j n1; (41) sermon (DIV2) 1351 Image 11
11381 that as they provoked him to jealousie by familiarly and freely conversing with Idolaters, so they were provoked to jealousie by their wives keeping company with adulterers. that as they provoked him to jealousy by familiarly and freely conversing with Idolaters, so they were provoked to jealousy by their wives keeping company with Adulterers. cst c-acp pns32 vvd pno31 p-acp n1 p-acp av-jn cc av-j vvg p-acp n2, av pns32 vbdr vvn p-acp n1 p-acp po32 n2 vvg n1 p-acp n2. (41) sermon (DIV2) 1351 Image 11
11382 Touching eating meats sacrificed unto Idols, which the Spirit in this place, and Saint Paul, and all the Apostles in their decretall Epistle so strictly forbid, you are to understand that the Christians in the Primitive Church, in respect of their acquaintance and alliance with the heathen that dwelt among them, did not sticke, Touching eating Meats sacrificed unto Idols, which the Spirit in this place, and Saint Paul, and all the Apostles in their decretal Epistle so strictly forbid, you Are to understand that the Christians in the Primitive Church, in respect of their acquaintance and alliance with the heathen that dwelled among them, did not stick, vvg vvg n2 vvn p-acp n2, r-crq dt n1 p-acp d n1, cc n1 np1, cc d dt np1 p-acp po32 j-jn n1 av av-j vvn, pn22 vbr pc-acp vvi cst dt njpg2 p-acp dt j n1, p-acp n1 pp-f po32 n1 cc n1 p-acp dt j-jn cst vvd p-acp pno32, vdd xx vvi, (41) sermon (DIV2) 1352 Image 11
11383 when they were invited by them, to goe to their banquets and feasts, which they kept in the Temples of their Idols, when they were invited by them, to go to their banquets and feasts, which they kept in the Temples of their Idols, c-crq pns32 vbdr vvn p-acp pno32, pc-acp vvi p-acp po32 n2 cc n2, r-crq pns32 vvd p-acp dt n2 pp-f po32 n2, (41) sermon (DIV2) 1352 Image 11
11384 when they sacrificed unto them, and there they spent the remainder of such cates and wines as had beene offered to their Paynim gods. when they sacrificed unto them, and there they spent the remainder of such cates and wines as had been offered to their Paynim God's. c-crq pns32 vvd p-acp pno32, cc a-acp pns32 vvd dt n1 pp-f d n2 cc n2 c-acp vhd vbn vvn p-acp po32 j-jn n2. (41) sermon (DIV2) 1352 Image 11
11385 The pretence which the Christians had for their resorting to these feasts was this, that they knew the Idoll was nothing, The pretence which the Christians had for their resorting to these feasts was this, that they knew the Idol was nothing, dt n1 r-crq dt np1 vhd p-acp po32 vvg p-acp d n2 vbds d, cst pns32 vvd dt n1 vbds pix, (41) sermon (DIV2) 1352 Image 11
11386 and therefore, giving thankes to God for his creatures, they did eat of all things without any scruple of conscience, howsoever they had beene used, and Therefore, giving thanks to God for his creatures, they did eat of all things without any scruple of conscience, howsoever they had been used, cc av, vvg n2 p-acp np1 p-acp po31 n2, pns32 vdd vvi pp-f d n2 p-acp d n1 pp-f n1, c-acp pns32 vhd vbn vvn, (41) sermon (DIV2) 1352 Image 11
11387 and to whomsoever they had beene offered. and to whomsoever they had been offered. cc p-acp ro-crq pns32 vhd vbn vvn. (41) sermon (DIV2) 1352 Image 11
11388 This our Saviour here reproveth the Thyatirians for, and St. Paul the Corinthians in the place above alledged; This our Saviour Here Reproveth the Thyatirians for, and Saint Paul the Corinthians in the place above alleged; d po12 n1 av vvz dt njp2 p-acp, cc n1 np1 dt np1 p-acp dt n1 a-acp vvn; (41) sermon (DIV2) 1352 Image 11
11389 shewing, that though the Idoll was nothing in it selfe, yet sith the Gentiles did offer such things as were served-in at their Idols feast, not to God but to Divels, the Christians could not sit at the same tables with them, rejoycing and feasting in the names of them, showing, that though the Idol was nothing in it self, yet sith the Gentiles did offer such things as were served-in At their Idols feast, not to God but to Devils, the Christians could not fit At the same tables with them, rejoicing and feasting in the names of them, vvg, cst cs dt n1 vbds pix p-acp pn31 n1, av c-acp dt n2-j vdd vvi d n2 c-acp vbdr j p-acp po32 n2 vvi, xx p-acp np1 cc-acp p-acp n2, dt np1 vmd xx vvi p-acp dt d n2 p-acp pno32, vvg cc vvg p-acp dt n2 pp-f pno32, (41) sermon (DIV2) 1352 Image 11
11390 but they must be partakers of their idolatry. The maine argument he useth may bee thus reduced to forme. but they must be partakers of their idolatry. The main argument he uses may be thus reduced to Form. cc-acp pns32 vmb vbi n2 pp-f po32 n1. dt j n1 pns31 vvz vmb vbi av vvn p-acp n1. (41) sermon (DIV2) 1352 Image 11
11391 They that eat of things offered unto Idols are partakers of the Divels table, and are as it were in messe with him: They that eat of things offered unto Idols Are partakers of the Devils table, and Are as it were in mess with him: pns32 d vvi pp-f n2 vvn p-acp n2 vbr n2 pp-f dt ng1 n1, cc vbr p-acp pn31 vbdr p-acp n1 p-acp pno31: (41) sermon (DIV2) 1353 Image 11
11392 But none of Gods family may table with the Divell; But none of God's family may table with the devil; cc-acp pix pp-f npg1 n1 vmb n1 p-acp dt n1; (41) sermon (DIV2) 1353 Image 11
11393 therefore all Christians ought to make conscience of accepting the heathens invitation to such feasts, wherein they were to feed upon the Devils reliques. Now that the servants of God may not meddle or make with the Divell or any of his instruments, needs no proofe at all. Therefore all Christians ought to make conscience of accepting the Heathens invitation to such feasts, wherein they were to feed upon the Devils Relics. Now that the Servants of God may not meddle or make with the devil or any of his Instruments, needs no proof At all. av d np1 vmd p-acp vvi n1 pp-f vvg dt n2-jn n1 p-acp d n2, c-crq pns32 vbdr pc-acp vvi p-acp dt ng1 n2. av cst dt n2 pp-f np1 vmb xx vvi cc vvi p-acp dt n1 cc d pp-f po31 n2, av dx n1 p-acp d. (41) sermon (DIV2) 1353 Image 11
11394 For what Communion hath light with darkenesse? or what fellowship hath Christ with Belial? And that they that keepe gaudy dayes for the Divell, For what Communion hath Light with darkness? or what fellowship hath christ with Belial? And that they that keep gaudy days for the devil, p-acp r-crq n1 vhz n1 p-acp n1? cc q-crq n1 vhz np1 p-acp np1? cc cst pns32 cst vvb j ng2 p-acp dt n1, (41) sermon (DIV2) 1353 Image 11
11395 and make merry with his reliques, have fellowship with him, the Apostle sheweth by the like examples. and make merry with his Relics, have fellowship with him, the Apostle shows by the like Examples. cc vvi j p-acp po31 n2, vhb n1 p-acp pno31, dt n1 vvz p-acp dt j n2. (41) sermon (DIV2) 1353 Image 11
11397 even so they that eat things offered unto Idols divide commons as it were with the D•vell. even so they that eat things offered unto Idols divide commons as it were with the D•vell. av av pns32 cst vvb n2 vvn p-acp n2 vvb n2 c-acp pn31 vbdr p-acp dt n1. (41) sermon (DIV2) 1353 Image 11
11398 Thus have I glanced at all the parts of this Scripture; Thus have I glanced At all the parts of this Scripture; av vhb pns11 vvn p-acp d dt n2 pp-f d n1; (41) sermon (DIV2) 1354 Image 11
11399 but my principall aime was from the beginning at Jezebel, set as a faire or rather foule marke in the midst of this verse (I have somewhat against thee, that thou sufferest Jezebel.) It is not onely evill to doe, but my principal aim was from the beginning At Jezebel, Set as a fair or rather foul mark in the midst of this verse (I have somewhat against thee, that thou sufferest Jezebel.) It is not only evil to do, cc-acp po11 j-jn vvb vbds p-acp dt n1 p-acp np1, vvn p-acp dt j cc av-c j n1 p-acp dt n1 pp-f d n1 (pns11 vhb av p-acp pno21, cst pns21 vv2 np1.) pn31 vbz xx av-j j-jn pc-acp vdi, (41) sermon (DIV2) 1354 Image 11
11400 but also to suffer evill, when it is in in our power to hinder it; as I proved heretofore at large by arguments drawne but also to suffer evil, when it is in in our power to hinder it; as I proved heretofore At large by Arguments drawn cc-acp av pc-acp vvi j-jn, c-crq pn31 vbz p-acp p-acp po12 n1 pc-acp vvi pn31; c-acp pns11 vvd av p-acp j p-acp n2 vvn (41) sermon (DIV2) 1354 Image 11
11401 1. From the Law, forbidding to plow with an Oxe and an Asse, and punishing Idolaters with death. 1. From the Law, forbidding to blow with an Ox and an Ass, and punishing Idolaters with death. crd p-acp dt n1, vvg pc-acp vvi p-acp dt n1 cc dt n1, cc j-vvg n2 p-acp n1. (41) sermon (DIV2) 1355 Image 11
11402 2. From the Gospell, denying the service of two Masters, and interdicting all fellowship and communion of light with darknesse, or Christ with Belial. 2. From the Gospel, denying the service of two Masters, and interdicting all fellowship and communion of Light with darkness, or christ with Belial. crd p-acp dt n1, vvg dt n1 pp-f crd n2, cc vvg d n1 cc n1 pp-f n1 p-acp n1, cc np1 p-acp np1. (41) sermon (DIV2) 1356 Image 11
11403 3. From the Spirits bill of enditement, framed against the Angels of Pergamus and Thyatira, for tolerating the Nicolaitans. 3. From the Spirits bill of Enditement, framed against the Angels of Pergamos and Thyatira, for tolerating the Nicolaitans. crd p-acp dt ng1 n1 pp-f n1, vvn p-acp dt n2 pp-f np1 cc np1, p-acp vvg dt njp2. (41) sermon (DIV2) 1357 Image 11
11404 4 From Gods threatning to cut off all such as sweare by him, and by Malchim. 4 From God's threatening to Cut off all such as swear by him, and by Melchizedek. crd p-acp npg1 j-vvg pc-acp vvi a-acp d d c-acp vvi p-acp pno31, cc p-acp np1. (41) sermon (DIV2) 1358 Image 11
11405 5 From the Kings command in the parable, to compell all the guests that were bid to come to his marriage feast. 5 From the Kings command in the parable, to compel all the guests that were bid to come to his marriage feast. crd p-acp dt n2 vvb p-acp dt n1, p-acp vvi d dt n2 cst vbdr vvn pc-acp vvi p-acp po31 n1 n1. (41) sermon (DIV2) 1359 Image 11
11406 6. From the imputation which is laid by the Spirit upon many Kings of Israel and Judah, for not taking away the high places. 6. From the imputation which is laid by the Spirit upon many Kings of Israel and Judah, for not taking away the high places. crd p-acp dt n1 r-crq vbz vvn p-acp dt n1 p-acp d n2 pp-f np1 cc np1, c-acp xx vvg av dt j n2. (41) sermon (DIV2) 1360 Image 11
11407 7. From the examples of Asa, Josiah, Ezechiah, Nebuchadnezzar, Constantine, Jovian, Theodosius, and other religious Princes, who by severe lawes restrained heresie and idolatry, 7. From the Examples of Asa, Josiah, Hezekiah, Nebuchadnezzar, Constantine, Jovian, Theodosius, and other religious Princes, who by severe laws restrained heresy and idolatry, crd p-acp dt n2 pp-f np1, np1, np1, np1, np1, np1, np1, cc j-jn j n2, r-crq p-acp j n2 vvn n1 cc n1, (41) sermon (DIV2) 1361 Image 11
11408 and constrained the true worship of God. and constrained the true worship of God. cc vvn dt j n1 pp-f np1. (41) sermon (DIV2) 1361 Image 11
11409 8. From the verdict and depositions of the ancient Fathers, Tertullian, Cyprian, Jerome, Austine, Leo, Gregory, Clemens Alexandrinus, Epiphanius, and Bernard, who all strengthen the armes of the Magistrate, 8. From the verdict and depositions of the ancient Father's, Tertullian, Cyprian, Jerome, Augustine, Leo, Gregory, Clemens Alexandrian, Epiphanius, and Bernard, who all strengthen the arms of the Magistrate, crd p-acp dt n1 cc n2 pp-f dt j n2, np1, np1, np1, np1, np1, np1, np1 np1, np1, cc np1, r-crq d vvb dt n2 pp-f dt n1, (41) sermon (DIV2) 1362 Image 11
11410 and sharpen his sword against heretickes. and sharpen his sword against Heretics. cc vvi po31 n1 p-acp n2. (41) sermon (DIV2) 1362 Image 11
11411 9 From the lawes of the ancient Grecians, Romanes, and almost all the heathen, who censured some way or other all innovation in religion, and profanation of divine worship. 9 From the laws of the ancient Greeks, Romans, and almost all the heathen, who censured Some Way or other all innovation in Religion, and profanation of divine worship. crd p-acp dt n2 pp-f dt j njp2, njp2, cc av d dt j-jn, r-crq vvn d n1 cc j-jn d n1 p-acp n1, cc n1 pp-f j-jn n1. (41) sermon (DIV2) 1363 Image 11
11412 Lastly, from the great danger of heresie, which like a canker soone spreads over the whole body of the Church, Lastly, from the great danger of heresy, which like a canker soon spreads over the Whole body of the Church, ord, p-acp dt j n1 pp-f n1, r-crq av-j dt n1 av vvz p-acp dt j-jn n1 pp-f dt n1, (41) sermon (DIV2) 1364 Image 11
11413 and, if it bee not looked into, killeth, and that eternally, thousands of soules, breaketh the bands of nature, and, if it be not looked into, kills, and that eternally, thousands of Souls, breaks the bans of nature, cc, cs pn31 vbb xx vvn p-acp, vvz, cc cst av-j, crd pp-f n2, vvz dt n2 pp-f n1, (41) sermon (DIV2) 1364 Image 11
11414 and cutteth asunder all sinewes of humane society; and cutteth asunder all sinews of humane society; cc vvz av d n2 pp-f j n1; (41) sermon (DIV2) 1364 Image 11
11429 and doth not the Church of Rome usurpe the same title, and boast of her Propheticke Spirit? If any be ignorant hereof, let him cast but a looke into Bellarmine his booke of the notes of the Church, there shall he see Lumen propheticum, the light of prophesie, drawne out in a faire and goodly character, and does not the Church of Rome usurp the same title, and boast of her Prophetic Spirit? If any be ignorant hereof, let him cast but a look into Bellarmine his book of the notes of the Church, there shall he see Lumen Prophetic, the Light of prophesy, drawn out in a fair and goodly character, cc vdz xx dt n1 pp-f np1 vvi dt d n1, cc n1 pp-f po31 j n1? cs d vbb j av, vvb pno31 vvd p-acp dt n1 p-acp np1 po31 n1 pp-f dt n2 pp-f dt n1, pc-acp vmb pns31 vvi fw-la fw-la, dt n1 pp-f vvb, vvn av p-acp dt j cc j n1, (41) sermon (DIV2) 1368 Image 11
11415 putteth enmity, variance, and implacable discords in families, soweth seeds of sedition in the State, reacheth dagges and daggers to subjects to assacinate the sacred persons of the Lords annointed, layeth traynes in the deepe vaults of disl•yall hearts, to blow up Parliaments, and offer whole Kingdomes for an Holocaust. It now remaineth that I appeach the Whore of Babylon of Jezebalisme, putteth enmity, variance, and implacable discords in families, Soweth seeds of sedition in the State, reaches dagges and daggers to subject's to assacinate the sacred Persons of the lords anointed, Layeth trains in the deep vaults of disl•yall hearts, to blow up Parliaments, and offer Whole Kingdoms for an Holocaust. It now remains that I appeach the Whore of Babylon of Jezebalisme, vvz n1, n1, cc j n2 p-acp n2, vvz n2 pp-f n1 p-acp dt n1, vvz n2 cc n2 p-acp n2-jn pc-acp vvi dt j n2 pp-f dt n2 vvn, vvz n2 p-acp dt j-jn n2 pp-f j n2, p-acp vvb a-acp n2, cc vvb j-jn n2 p-acp dt vvb. pn31 av vvz cst pns11 vvi dt n1 pp-f np1 pp-f n1, (41) sermon (DIV2) 1364 Image 11
11416 and discover her filthy abominations, and abominable filthinesse in the face of the sunne. and discover her filthy abominations, and abominable filthiness in the face of the sun. cc vvi po31 j n2, cc j n1 p-acp dt n1 pp-f dt n1. (41) sermon (DIV2) 1364 Image 11
11417 The Spirit here describeth Jezebel by three markes: 1. Imposture, She calleth her selfe a Prophetesse. The Spirit Here Describeth Jezebel by three marks: 1. Imposture, She calls her self a Prophetess. dt n1 av vvz np1 p-acp crd n2: crd n1, pns31 vvz po31 n1 dt n1. (41) sermon (DIV2) 1365 Image 11
11418 2. Impurity, She teacheth to commit fornication. 3. Idolatry, She alloweth eating meat sacrificed unto idols. 2. Impurity, She Teaches to commit fornication. 3. Idolatry, She alloweth eating meat sacrificed unto Idols. crd n1, pns31 vvz pc-acp vvi n1. crd n1, pns31 vvz vvg n1 vvn p-acp n2. (41) sermon (DIV2) 1365 Image 11
11419 With these three crimes I dare more confidently charge the Romane Synagogue, because with a whorish forehead shee seemeth rather to stand upon the justification of them, than the deniall. With these three crimes I Dare more confidently charge the Roman Synagogue, Because with a whorish forehead she seems rather to stand upon the justification of them, than the denial. p-acp d crd n2 pns11 vvb av-dc av-j vvi dt jp n1, c-acp p-acp dt j n1 pns31 vvz av-c pc-acp vvi p-acp dt n1 pp-f pno32, cs dt n1. (41) sermon (DIV2) 1366 Image 11
11420 For among her religious practises shee reckoneth pious frauds, as if shee verily beleeved that which heathen Varro writeth, That it is expedient for men to be cheated in matter of religion. For among her religious practises she Reckoneth pious frauds, as if she verily believed that which heathen Varro Writeth, That it is expedient for men to be cheated in matter of Religion. p-acp p-acp po31 j n2 pns31 vvz j n2, c-acp cs pns31 av-j vvd d r-crq j-jn np1 vvz, cst pn31 vbz j p-acp n2 pc-acp vbi vvn p-acp n1 pp-f n1. (41) sermon (DIV2) 1366 Image 11
11421 And hereupon Vincentius Bellovacensis in the life of Saint Dominicke, intitles one chapter, De sanctâ ejus hypocrisi, Of his holy hypocrisie: And hereupon Vincentius Belvacensis in the life of Saint Dominick, entitles one chapter, De sanctâ His Hypocrisy, Of his holy hypocrisy: cc av np1 np1 p-acp dt n1 pp-f n1 np1, vvz crd n1, fw-fr fw-la fw-la fw-la, pp-f po31 j n1: (41) sermon (DIV2) 1366 Image 11
11422 And for impurity, Casa the Archbishop of Beneventum layeth colours of eloquence upon that foule sinne, which God punished in Sodome with fire and brimstone. And for impurity, Casa the Archbishop of Benevento Layeth colours of eloquence upon that foul sin, which God punished in Sodom with fire and brimstone. cc p-acp n1, np1 dt n1 pp-f np1 vvz n2 pp-f n1 p-acp d j n1, r-crq np1 vvd p-acp np1 p-acp n1 cc n1. (41) sermon (DIV2) 1366 Image 11
11423 And for idolatry, Gregory de Valentiâ, the prime of the Schoole-men, professedly pleads for it, And for idolatry, Gregory de Valentiâ, the prime of the Schoolmen, professedly pleads for it, cc p-acp n1, np1 fw-fr fw-la, dt n-jn pp-f dt n2, av-vvn vvz c-acp pn31, (41) sermon (DIV2) 1366 Image 11
11424 and endevours to prove it to bee lawfull out of the words of Saint Peter; When ye walked in lasciviousnesse, lusts, revellings, banquettings, and unlawfull and abominable idolatries. and endeavours to prove it to be lawful out of the words of Saint Peter; When you walked in lasciviousness, Lustiest, revellings, banquetings, and unlawful and abominable idolatries. cc n2 pc-acp vvi pn31 pc-acp vbi j av pp-f dt n2 pp-f n1 np1; c-crq pn22 vvd p-acp n1, n2, n2, n2-vvg, cc j cc j n2. (41) sermon (DIV2) 1366 Image 11
11425 What need (saith hee) Saint Peter deterre us from unlawfull idolatries, if some kind of idolatry were not lawfull? Good God! Idolatry lawfull, holy hypocrisie, pious frauds, honest sodomy! What need (Says he) Saint Peter deter us from unlawful idolatries, if Some kind of idolatry were not lawful? Good God! Idolatry lawful, holy hypocrisy, pious frauds, honest sodomy! q-crq vvb (vvz pns31) n1 np1 vvi pno12 p-acp j n2, cs d n1 pp-f n1 vbdr xx j? j np1 n1 j, j n1, j n2, j n1! (41) sermon (DIV2) 1366 Image 11
11426 Did ever Nicolaus of Antiochia, or Jezebel of Thyatira set abroach such impure and unsavoury doctrine? did ever the Carpocratians, who let the reines loose to all kinds of lewdnesse and villany, maintaine more damnable positions? Did ever Nicolaus of Antiochia, or Jezebel of Thyatira Set abroach such impure and unsavoury Doctrine? did ever the Carpocratians, who let the reins lose to all Kinds of Lewdness and villainy, maintain more damnable positions? vdd av np1 pp-f np1, cc np1 pp-f np1 vvn av d j cc j n1? vdd av dt njp2, r-crq vvb dt n2 vvb p-acp d n2 pp-f n1 cc n1, vvb av-dc j n2? (41) sermon (DIV2) 1366 Image 11
11427 But to keepe close to the patterne in my text, and to draw a perfect picture of the Church of Rome by notes taken from Jezebel. But to keep close to the pattern in my text, and to draw a perfect picture of the Church of Rome by notes taken from Jezebel. p-acp pc-acp vvi av-j p-acp dt n1 p-acp po11 n1, cc pc-acp vvi dt j n1 pp-f dt n1 pp-f np1 p-acp n2 vvn p-acp np1. (41) sermon (DIV2) 1367 Image 11
11428 First, Jezebel called her selfe a Prophetesse: First, Jezebel called her self a Prophetess: ord, np1 vvd po31 n1 dt n1: (41) sermon (DIV2) 1368 Image 11
11430 for the twelfth note of the Romane Church. You see the first marke of Jezebel visible in the Church of Rome: for the twelfth note of the Roman Church. You see the First mark of Jezebel visible in the Church of Rome: p-acp dt ord n1 pp-f dt jp n1. pn22 vvb dt ord n1 pp-f np1 j p-acp dt n1 pp-f np1: (41) sermon (DIV2) 1368 Image 11
11431 As Jezebel calleth her selfe a Prophetesse, so the Church of Rome arrogateth to her selfe that supernaturall gift. As Jezebel calls her self a Prophetess, so the Church of Rome arrogateth to her self that supernatural gift. c-acp np1 vvz po31 n1 dt n1, av dt n1 pp-f np1 vvz p-acp po31 n1 cst j n1. (41) sermon (DIV2) 1368 Image 11
11433 She teacheth to commit fornication. I would be loth to cast so foule an aspersion upon the Roman Church, She Teaches to commit fornication. I would be loath to cast so foul an aspersion upon the Roman Church, pns31 vvz pc-acp vvi n1. pns11 vmd vbi j pc-acp vvi av j dt n1 p-acp dt njp n1, (41) sermon (DIV2) 1369 Image 11
11434 if the ancient Rubrick in the Canon law blushed any thing at these words, He that hath not a wife, ought to have a concubine in stead of her: if the ancient Rubric in the Canon law blushed any thing At these words, He that hath not a wife, ought to have a concubine in stead of her: cs dt j n1 p-acp dt n1 n1 vvd d n1 p-acp d n2, pns31 cst vhz xx dt n1, pi pc-acp vhi dt n1 p-acp n1 pp-f pno31: (41) sermon (DIV2) 1369 Image 11
11435 or the Pope his holinesse were ashamed to draw a revenue of many thousand Duckets by the yeere out of somewhat worse than Vespasian his tribute ex lotio. or the Pope his holiness were ashamed to draw a revenue of many thousand Ducats by the year out of somewhat Worse than Vespasian his tribute ex lotio. cc dt n1 po31 n1 vbdr j pc-acp vvi dt n1 pp-f d crd n2 p-acp dt n1 av pp-f av jc cs np1 po31 n1 fw-la fw-la. (41) sermon (DIV2) 1369 Image 11
11436 But sith the Marozia of Sergius, the Matildis of Gregory the s venth, the Lucretia of Alexander the sixt, the Magdalena of Leo the tenth, the Constantia of Paul the third, were as infamous as Ovids Corinna; sith ancient Popes have erected stewes, But sith the Marozia of Sergius, the Matilda of Gregory the s venth, the Lucretia of Alexander the sixt, the Magdalena of Leo the tenth, the Constantia of Paul the third, were as infamous as Ovids Corinna; sith ancient Popes have erected Stews, p-acp a-acp dt np1 pp-f np1, dt npg1 pp-f np1 dt ng1 n1, dt np1 pp-f np1 dt ord, dt np1 pp-f np1 dt ord, dt np1 pp-f np1 dt ord, vbdr a-acp j c-acp npg1 np1; a-acp j n2 vhb vvn n2, (41) sermon (DIV2) 1369 Image 11
11437 and later take toll of them at this day in Rome, Avennion, and elsewhere; sith ancienter Popes have dispensed with unnaturall lusts, and the later with incestuous marriages; and later take toll of them At this day in Room, Avennion, and elsewhere; sith ancienter Popes have dispensed with unnatural Lustiest, and the later with incestuous marriages; cc jc vvi vvi pp-f pno32 p-acp d n1 p-acp n1, np1, cc av; a-acp jc n2 vhb vvn p-acp j n2, cc dt jc p-acp j n2; (41) sermon (DIV2) 1369 Image 11
11438 sith the Riarius of Sixtus the fourth, the Germanus of Julius the second, the Hippolytus of Leo the tenth, sith the Riarius of Sixtus the fourth, the German of Julius the second, the Hippolytus of Leo the tenth, c-acp dt np1 pp-f np1 dt ord, dt np1 pp-f np1 dt ord, dt np1 pp-f np1 dt ord, (41) sermon (DIV2) 1369 Image 11
11439 and Innocentius de monte of Julius the third, gave but too much cause to Mantuan, and other later Poets to proclaime to the world, Sanctus ager scurris, venerabilis ara cinoedis Servit, honorandae divûm Ganymedibus aedes. and Innocentius de monte of Julius the third, gave but too much cause to Mantuan, and other later Poets to proclaim to the world, Sanctus ager scurris, venerabilis ara cinoedis Servit, honorandae divûm Ganymedibus aedes. cc np1 fw-fr fw-fr pp-f np1 dt ord, vvd p-acp av d n1 pc-acp np1, cc j-jn jc n2 pc-acp vvi p-acp dt n1, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. (41) sermon (DIV2) 1369 Image 11
11440 Sith their owne Wicelius professeth himselfe scandalized at the allowed concubines of Masse-Priests; and the Germans in their grievances put up this for one, That the Bishops and their Officials doe not onely tolerate concubines in Priests, Sith their own Wicelius Professes himself scandalized At the allowed concubines of Masse-Priests; and the Germanes in their grievances put up this for one, That the Bishops and their Officials do not only tolerate concubines in Priests, a-acp po32 d np1 vvz px31 vvn p-acp dt vvd n2 pp-f n2; cc dt njp2 p-acp po32 n2 vvn a-acp d p-acp crd, cst dt n2 cc po32 n2-j vdi xx av-j vvi n2 p-acp n2, (41) sermon (DIV2) 1369 Image 11
11441 so they pay a certaine rate for them, but also constrain Priests, who live continently, and keepe no concubines, to pay the former taxe: so they pay a certain rate for them, but also constrain Priests, who live continently, and keep no concubines, to pay the former Tax: av pns32 vvb dt j n1 p-acp pno32, cc-acp av vvi n2, r-crq vvb av-j, cc vvb dx n2, pc-acp vvi dt j n1: (41) sermon (DIV2) 1369 Image 11
11442 sith Picus Mirandula (in ep. ad Leo. sith Picus Mirandula (in Epistle. ad Leo. a-acp fw-la fw-la (p-acp vvi. fw-la fw-la. (41) sermon (DIV2) 1369 Image 11
11443 10.) and Cardinal Alliacus in his treatise of the reformation of the Church, report of their Cels, that they were become meere stewes: 10.) and Cardinal Alliacus in his treatise of the Reformation of the Church, report of their Cells, that they were become mere Stews: crd) cc j np1 p-acp po31 n1 pp-f dt n1 pp-f dt n1, n1 pp-f po32 n2, cst pns32 vbdr vvn j n2: (41) sermon (DIV2) 1369 Image 11
11444 sith Costerus, yea and Cardinal Bellarmine, teach in expresse words, That it is a greater sinne in a Priest or Votary to marry, than to commit fornication; sith Costerus, yea and Cardinal Bellarmine, teach in express words, That it is a greater sin in a Priest or Votary to marry, than to commit fornication; a-acp np1, uh cc n1 np1, vvb p-acp j n2, cst pn31 vbz dt jc n1 p-acp dt n1 cc n1 pc-acp vvi, cs pc-acp vvi n1; (41) sermon (DIV2) 1369 Image 11
11445 Est majus malum sic nubere quàm fornicari: Est Majus malum sic nubere quàm fornicari: fw-la fw-la fw-la fw-la fw-la fw-la fw-la: (41) sermon (DIV2) 1369 Image 11
11446 sith Panormitan their great Lawyer delivereth it for a ruled case, That a Clergy man is not to be deposed for simple fornication: sith Panormitan their great Lawyer Delivereth it for a ruled case, That a Clergy man is not to be deposed for simple fornication: a-acp j-jn po32 j n1 vvz pn31 p-acp dt vvn n1, cst dt n1 n1 vbz xx pc-acp vbi vvn p-acp j n1: (41) sermon (DIV2) 1369 Image 11
11447 nay, sith the Councell of Toledo admitteth such persons to the holy Communion, who keepe a concubine (so they bee not married:) no Papist can have an action of slaunder against me, nay, sith the Council of Toledo admitteth such Persons to the holy Communion, who keep a concubine (so they be not married:) no Papist can have an actium of slander against me, uh, c-acp dt n1 pp-f np1 vvz d n2 p-acp dt j n1, r-crq vvb dt n1 (av pns32 vbb xx vvn:) dx njp vmb vhi dt n1 pp-f n1 p-acp pno11, (41) sermon (DIV2) 1369 Image 11
11448 for charging their Church with somewhat more than bare toleration of simple fornication. for charging their Church with somewhat more than bore toleration of simple fornication. p-acp vvg po32 n1 p-acp av dc cs j n1 pp-f j n1. (41) sermon (DIV2) 1369 Image 11
11449 Verily Espenceus had good cause to affirme, That more naughtinesse and filthinesse might bee learned out of Taxa camerae Apostolicae, (whereunto I adde Zanche's de Matrimonio, and other Casuists) than out of all the obscene satyres, and epigrammes of profane Poets. Verily Expence had good cause to affirm, That more naughtiness and filthiness might be learned out of Taxa camerae Apostolic, (whereunto I add Zanche's de Matrimonio, and other Casuists) than out of all the obscene satyrs, and epigrams of profane Poets. av-j np1 vhd j n1 pc-acp vvi, cst dc n1 cc n1 vmd vbi vvn av pp-f fw-la fw-la fw-la, (c-crq pns11 vvb npg1 zz np1, cc j-jn n2) av av pp-f d dt j n2, cc n2 pp-f j n2. (41) sermon (DIV2) 1369 Image 11
11450 What Christian eares can endure that preface of Pope Gregory, For adultery and other lesser sinnes the Bishop may dispence with a Priest after penance. What Christian ears can endure that preface of Pope Gregory, For adultery and other lesser Sins the Bishop may dispense with a Priest After penance. r-crq np1 n2 vmb vvi d n1 pp-f n1 np1, p-acp n1 cc j-jn jc n2 dt n1 vmb vvi p-acp dt n1 p-acp n1. (41) sermon (DIV2) 1369 Image 11
11451 But I list not to bring to light other of their works of darknesse; let the night cover her owne shame. But I list not to bring to Light other of their works of darkness; let the night cover her own shame. cc-acp pns11 vvb xx pc-acp vvi pc-acp vvi n-jn pp-f po32 n2 pp-f n1; vvb dt n1 vvb pno31 d n1. (41) sermon (DIV2) 1370 Image 11
11452 I proceed from Jezebels corporall to her spirituall whoredome, wherein the Church of Rome exceedeth her. I proceed from Jezebels corporal to her spiritual whoredom, wherein the Church of Rome exceeds her. pns11 vvb p-acp n2 j p-acp po31 j n1, c-crq dt n1 pp-f np1 vvz pno31. (41) sermon (DIV2) 1370 Image 11
11453 For Jezebel taught onely that it was lawfull to keepe company, and make merry with Idolaters, and partake of their offerings: For Jezebel taught only that it was lawful to keep company, and make merry with Idolaters, and partake of their offerings: p-acp np1 vvd av-j cst pn31 vbds j pc-acp vvi n1, cc vvi j p-acp n2, cc vvi pp-f po32 n2: (41) sermon (DIV2) 1370 Image 11
11454 but the Church of Rome partaketh with them in their Idoll-worship. but the Church of Rome partaketh with them in their Idol-worship. cc-acp dt n1 pp-f np1 vvz p-acp pno32 p-acp po32 n1. (41) sermon (DIV2) 1370 Image 11
11455 For albeit shee pretendeth that shee tendereth no religious service to the Idols of the Heathen, the enemies of God, For albeit she pretendeth that she tendereth no religious service to the Idols of the Heathen, the enemies of God, p-acp cs pns31 vvz cst pns31 vvz dx j n1 p-acp dt n2 pp-f dt j-jn, dt n2 pp-f np1, (41) sermon (DIV2) 1370 Image 11
11456 but to the images of Saints, and shrines of Martyrs; this no way cleareth her from spirituall uncleannesse. but to the Images of Saints, and shrines of Martyrs; this no Way cleareth her from spiritual uncleanness. cc-acp p-acp dt n2 pp-f n2, cc vvz pp-f n2; d dx n1 vvz pno31 p-acp j n1. (41) sermon (DIV2) 1370 Image 11
11457 For it will not be allowed for a good plea in a disloyall wife, to say that she gave no entertainement to any of her husbands enemies, For it will not be allowed for a good plea in a disloyal wife, to say that she gave no entertainment to any of her Husbands enemies, p-acp pn31 vmb xx vbi vvn p-acp dt j n1 p-acp dt j n1, pc-acp vvi cst pns31 vvd dx n1 p-acp d pp-f po31 ng1 n2, (41) sermon (DIV2) 1370 Image 11
11458 but onely made much of his dearest friends, and admitted them into bed for his sake. but only made much of his dearest Friends, and admitted them into Bed for his sake. cc-acp av-j vvd d pp-f po31 js-jn n2, cc vvd pno32 p-acp n1 p-acp po31 n1. (41) sermon (DIV2) 1370 Image 11
11459 The adulterie in it selfe is foule, with whomsoever it be committed; and Idol-service in it selfe is abominable, to whomsoever it be performed. The adultery in it self is foul, with whomsoever it be committed; and Idolatry in it self is abominable, to whomsoever it be performed. dt n1 p-acp pn31 n1 vbz j, p-acp ro-crq pn31 vbi vvn; cc n1 p-acp pn31 n1 vbz j, p-acp ro-crq pn31 vbi vvn. (41) sermon (DIV2) 1370 Image 11
11460 To pay the debt of conjugall love to any save her husband in a wife is adulterie; To pay the debt of conjugal love to any save her husband in a wife is adultery; p-acp vvi dt n1 pp-f j n1 p-acp d p-acp po31 n1 p-acp dt n1 vbz n1; (41) sermon (DIV2) 1370 Image 11
11461 and to tender divine honour to any save God is idolatrie. and to tender divine honour to any save God is idolatry. cc pc-acp vvi j-jn n1 p-acp d p-acp np1 vbz n1. (41) sermon (DIV2) 1370 Image 11
11462 Therefore if wee can bring any good proofe hereof, that the Church of Rome doth this, Therefore if we can bring any good proof hereof, that the Church of Room does this, av cs pns12 vmb vvi d j n1 av, cst dt n1 pp-f vvb vdz d, (41) sermon (DIV2) 1370 Image 11
11463 and avoweth the doing of it, we doe her no wrong to call her the great Whore, of whose cup of abominations whosoever drinke become so giddie, that they fall before stockes and stones; and avoweth the doing of it, we do her no wrong to call her the great Whore, of whose cup of abominations whosoever drink become so giddy, that they fallen before stocks and stones; cc vvz dt vdg pp-f pn31, pns12 vdb pno31 dx n-jn pc-acp vvi pno31 dt j n1, pp-f rg-crq n1 pp-f n2 r-crq vvb vvi av j, cst pns32 vvb p-acp n2 cc n2; (41) sermon (DIV2) 1370 Image 11
11464 like men whose braines are intoxicated, take images and pictures for men and women, bring presents to them, put costly apparell on them, speake to them, embrace and kisse them. like men whose brains Are intoxicated, take Images and pictures for men and women, bring presents to them, put costly apparel on them, speak to them, embrace and kiss them. av-j n2 rg-crq n2 vbr vvn, vvb n2 cc n2 p-acp n2 cc n2, vvb n2 p-acp pno32, vvd j n1 p-acp pno32, vvb p-acp pno32, vvb cc vvi pno32. (41) sermon (DIV2) 1370 Image 11
11465 O sottish folly! the living image of God falleth downe before dumb and dead pictures and statues; Oh sottish folly! the living image of God falls down before dumb and dead pictures and statues; uh j n1! dt j-vvg n1 pp-f np1 vvz a-acp p-acp j cc j n2 cc n2; (41) sermon (DIV2) 1370 Image 11
11466 men to whom God hath given sense and reason, adore unreasonable and senselesse creatures; they who are capable of wisedome aske counsell of stockes and stones; men to whom God hath given sense and reason, adore unreasonable and senseless creatures; they who Are capable of Wisdom ask counsel of stocks and stones; n2 p-acp ro-crq np1 vhz vvn n1 cc n1, vvb j cc j n2; pns32 r-crq vbr j pp-f n1 vvb n1 pp-f n2 cc n2; (41) sermon (DIV2) 1370 Image 11
11467 they who receive their soules from heaven, doe homage, and performe religious service to the vilest and basest creatures on the earth. they who receive their Souls from heaven, do homage, and perform religious service to the Vilest and Basest creatures on the earth. pns32 r-crq vvb po32 n2 p-acp n1, vdb n1, cc vvi j n1 p-acp dt js cc js n2 p-acp dt n1. (41) sermon (DIV2) 1370 Image 11
11468 O curvae in terra animae, & coelestium inanes. But to draw a formall bill of enditement against the Church of Rome. Oh Curvae in terra Spirits, & Coelestial inanes. But to draw a formal bill of Enditement against the Church of Room. uh fw-gr fw-la fw-la fw-la, cc fw-la fw-la. p-acp pc-acp vvi dt j n1 pp-f n1 p-acp dt n1 pp-f vvi. (41) sermon (DIV2) 1370 Image 11
11469 Whatsoever Church attributeth divine honour to a creature, is guiltie of abominable Idolatrie: But the Church of Rome attributeth divine honour to divers creatures; Whatsoever Church attributeth divine honour to a creature, is guilty of abominable Idolatry: But the Church of Room attributeth divine honour to diverse creatures; r-crq n1 vvz j-jn n1 p-acp dt n1, vbz j pp-f j n1: p-acp dt n1 pp-f vvb vvz j-jn n1 p-acp j n2; (41) sermon (DIV2) 1372 Image 11
11470 Ergo she is guilty of abominable Idolatry. The proposition of this syllogisme is impregnable; Ergo she is guilty of abominable Idolatry. The proposition of this syllogism is impregnable; fw-la pns31 vbz j pp-f j n1. dt n1 pp-f d n1 vbz j; (41) sermon (DIV2) 1374 Image 11
11471 and if it be assaulted, we have an armie of authorities already mustered for the defence of it; and if it be assaulted, we have an army of authorities already mustered for the defence of it; cc cs pn31 vbb vvn, pns12 vhb dt n1 pp-f n2 av vvn p-acp dt n1 pp-f pn31; (41) sermon (DIV2) 1375 Image 11
11472 therefore I fortifie the assumption against which the Adversarie is like to lay his batteries. Therefore I fortify the Assump against which the Adversary is like to lay his batteries. av pns11 vvi dt n1 p-acp r-crq dt n1 vbz av-j pc-acp vvi po31 n2. (41) sermon (DIV2) 1375 Image 11
11473 Whosoever allow the same honour to the Image, and to him whom it representeth, that is to say, to the Image of God and God himselfe, to the Image of Christ and Christ himselfe, they by a necessarie consequent yeeld divine honour to Images, which are creatures: Whosoever allow the same honour to the Image, and to him whom it Representeth, that is to say, to the Image of God and God himself, to the Image of christ and christ himself, they by a necessary consequent yield divine honour to Images, which Are creatures: r-crq vvb dt d n1 p-acp dt n1, cc p-acp pno31 ro-crq pn31 vvz, cst vbz pc-acp vvi, p-acp dt n1 pp-f np1 cc np1 px31, p-acp dt n1 pp-f np1 cc np1 px31, pns32 p-acp dt j j vvb j-jn n1 p-acp n2, r-crq vbr n2: (41) sermon (DIV2) 1375 Image 11
11474 but Alexander Alensis, Thomas Aquinas, Cajetan, Bonaventure, Marsillius, Almaine, Carthusian, Capreolus, Henricus, and many other joyntly teach, that the same honour is due to the Image, but Alexander Alensis, Thomas Aquinas, Cajetan, Bonaventure, Marsillius, Almain, Carthusian, Capreolus, Henricus, and many other jointly teach, that the same honour is due to the Image, cc-acp np1 np1, np1 np1, jp, np1, np1, njp, njp, np1, np1, cc d n-jn av-j vvi, cst dt d n1 vbz j-jn p-acp dt n1, (41) sermon (DIV2) 1375 Image 11
11475 and to the person represented by it: and to the person represented by it: cc p-acp dt n1 vvn p-acp pn31: (41) sermon (DIV2) 1375 Image 11
11476 and particularly Suarez contendeth, that divine honour is to be given to the Images of the Trinitie, by the decrees of the Councell of Trent: therefore the Church of Rome by her chiefest pillars supporteth and maintaineth idolatrie in the highest degree. and particularly Suarez contendeth, that divine honour is to be given to the Images of the Trinity, by the decrees of the Council of Trent: Therefore the Church of Room by her chiefest pillars supporteth and maintaineth idolatry in the highest degree. cc av-jn np1 vvz, cst j-jn n1 vbz pc-acp vbi vvn p-acp dt n2 pp-f dt np1, p-acp dt n2 pp-f dt n1 pp-f np1: av dt n1 pp-f vvb p-acp po31 js-jn n2 vvz cc vvz n1 p-acp dt js n1. (41) sermon (DIV2) 1375 Image 11
11477 Which will yet appeare more evidently by these few instances: 1 Doe they not devote themselves, dedicate Temples, consecrate Altars, appoint offices, make daily prayers, vow pilgrimages, Which will yet appear more evidently by these few instances: 1 Doe they not devote themselves, dedicate Temples, consecrate Altars, appoint Offices, make daily Prayers, Voelli Pilgrimages, r-crq vmb av vvi av-dc av-j p-acp d d n2: crd n1 pns32 xx vvi px32, vvb n2, vvb n2, vvb n2, vvb j n2, vvb n2, (41) sermon (DIV2) 1375 Image 11
11478 and present offerings to the blessed Virgin, and doe all such outward acts as properly appertaine to Latria? Is not this to equalize her with her Son? Surely Vega and Biels words import no lesse: and present offerings to the blessed Virgae, and do all such outward acts as properly appertain to Latria? Is not this to equalise her with her Son? Surely Vega and Biels words import no less: cc j n2 p-acp dt j-vvn n1, cc vdb d d j n2 c-acp av-j vvi p-acp np1? vbz xx d pc-acp vvi pno31 p-acp po31 n1? np1 np1 cc n2 n2 vvi av-dx av-dc: (41) sermon (DIV2) 1375 Image 11
11479 She is placed (saith Vega) above all creatures, and whosoever boweth the knee to Jesus, falls downe flat before his mother; She is placed (Says Vega) above all creatures, and whosoever boweth the knee to jesus, falls down flat before his mother; pns31 vbz vvn (vvz np1) p-acp d n2, cc r-crq vvz dt n1 p-acp np1, vvz a-acp av-j c-acp po31 n1; (41) sermon (DIV2) 1375 Image 11
11480 the glory of the mother and the sons I account to be the same. the glory of the mother and the Sons I account to be the same. dt n1 pp-f dt n1 cc dt n2 pns11 vvb pc-acp vbi dt d. (41) sermon (DIV2) 1375 Image 11
11481 Almighty God (saith Biel) hath divided his kingdome betweene himselfe and her, in such sort that all matter of justice he reserveth to himselfe, Almighty God (Says Biel) hath divided his Kingdom between himself and her, in such sort that all matter of Justice he reserveth to himself, np1 np1 (vvz np1) vhz vvn po31 n1 p-acp px31 cc po31, p-acp d n1 cst d n1 pp-f n1 pns31 vvz p-acp px31, (41) sermon (DIV2) 1375 Image 11
11482 but matter of mercie he referreth to her. but matter of mercy he Refers to her. cc-acp n1 pp-f n1 pns31 vvz p-acp pno31. (41) sermon (DIV2) 1375 Image 11
11483 In which consideration, or some such like, it is, that in countries subject to the See of Rome, all men and women, wheresoever they are, in the Citie or the field, thrice a day, In which consideration, or Some such like, it is, that in countries Subject to the See of Room, all men and women, wheresoever they Are, in the city or the field, thrice a day, p-acp r-crq n1, cc d d j, pn31 vbz, cst p-acp n2 j-jn p-acp dt vvb pp-f vvi, d n2 cc n2, c-crq pns32 vbr, p-acp dt n1 cc dt n1, av dt n1, (41) sermon (DIV2) 1375 Image 11
11484 when the Ave marie bell rings, send up their united devotions to her; when the Have marie bell rings, send up their united devotions to her; c-crq dt vhb n1 n1 vvz, vvb a-acp po32 j-vvn n2 p-acp pno31; (41) sermon (DIV2) 1375 Image 11
11485 and where one professeth himselfe a devoto to our Saviour, whose Townes devote themselves to her: and where one Professes himself a devoto to our Saviour, whose Towns devote themselves to her: cc c-crq pi vvz px31 dt fw-it p-acp po12 n1, rg-crq n2 vvb px32 p-acp pno31: (41) sermon (DIV2) 1375 Image 11
11486 where one prayeth at a crucifix, ten pray at her Image: where one Prayeth At a crucifix, ten pray At her Image: c-crq crd vvz p-acp dt n1, crd vvb p-acp po31 n1: (41) sermon (DIV2) 1375 Image 11
11487 where one fasteth on Friday, which they account our Lords day, many fast on Saturday, which they count our Ladies day. To conclude: where one fasteth on Friday, which they account our lords day, many fast on Saturday, which they count our Ladies day. To conclude: c-crq pi vvz p-acp np1, r-crq pns32 vvb po12 n2 n1, d av-j p-acp np1, r-crq pns32 vvb po12 n2 n1. p-acp vvi: (41) sermon (DIV2) 1375 Image 11
11488 they conclude all their prayers with an Ave Maria, as we doe with our Lords prayer, they conclude all their Prayers with an Have Maria, as we do with our lords prayer, pns32 vvb d po32 n2 p-acp dt vhb fw-la, c-acp pns12 vdb p-acp po12 n2 n1, (41) sermon (DIV2) 1375 Image 11
11489 and most of their treatises with Laus deiparae Virgini, praise be to the Virgin mother of God: and most of their treatises with Laus Deiparae Virgini, praise be to the Virgae mother of God: cc ds pp-f po32 n2 p-acp fw-la fw-la fw-la, n1 vbb p-acp dt n1 n1 pp-f np1: (41) sermon (DIV2) 1375 Image 11
11490 and in the Psalter called Bonaventures, they have entituled all the hundred and fifty Psalmes of David to her; and in the Psalter called Bonaventures, they have entitled all the hundred and fifty Psalms of David to her; cc p-acp dt n1 vvn n2, pns32 vhb vvn d dt crd cc crd n2 pp-f np1 p-acp pno31; (41) sermon (DIV2) 1375 Image 11
11491 and where hee saith Lord, they put Lady. and where he Says Lord, they put Lady. cc c-crq pns31 vvz n1, pns32 vvd n1. (41) sermon (DIV2) 1375 Image 11
11492 2. Secondly, doe they not make an Idoll of the Crosse of Christ, when they professe that they worship it cultu latriae? To omit Aquinas and Andradius alledged by me else-where, Gretzer the Jesuit in his book of the Crosse saith, Wee affirme, according to the more common and received opinion in the Schooles, that the Crosse of Christ is to be worshipped with latry, that is, divine worship. 2. Secondly, do they not make an Idol of the Cross of christ, when they profess that they worship it cultu Idolatry? To omit Aquinas and Andreas alleged by me elsewhere, Gretzer the Jesuit in his book of the Cross Says, we affirm, according to the more Common and received opinion in the Schools, that the Cross of christ is to be worshipped with latry, that is, divine worship. crd ord, vdb pns32 xx vvi dt n1 pp-f dt n1 pp-f np1, c-crq pns32 vvb cst pns32 vvb pn31 fw-ge fw-la? pc-acp vvi np1 cc np1 vvn p-acp pno11 av, np1 dt np1 p-acp po31 n1 pp-f dt n1 vvz, pns12 vvb, vvg p-acp dt av-dc j cc j-vvn n1 p-acp dt n2, cst dt n1 pp-f np1 vbz pc-acp vbi vvn p-acp n1, cst vbz, j-jn n1. (41) sermon (DIV2) 1376 Image 11
11493 3. Thirdly, doe they not make an Idoll of the Sacramentall bread, or the Host, as they call it; 3. Thirdly, do they not make an Idol of the Sacramental bred, or the Host, as they call it; crd ord, vdb pns32 xx vvi dt n1 pp-f dt j n1, cc dt n1, c-acp pns32 vvb pn31; (41) sermon (DIV2) 1377 Image 11
11494 to which they pray and confesse, before which they fall downe, when it is carried in solemne procession on corpus Christi day? to which they pray and confess, before which they fallen down, when it is carried in solemn procession on corpus Christ day? p-acp r-crq pns32 vvb cc vvi, p-acp r-crq pns32 vvb a-acp, c-crq pn31 vbz vvn p-acp j n1 p-acp fw-la fw-la n1? (41) sermon (DIV2) 1377 Image 11
11495 Lastly, doe they not make Idols of their Images, and Reliques of Sanits, before which they burne incense, Lastly, do they not make Idols of their Images, and Relics of Saints, before which they burn incense, ord, vdb pns32 xx vvi n2 pp-f po32 n2, cc n2 pp-f np2, p-acp r-crq pns32 vvb n1, (41) sermon (DIV2) 1378 Image 11
11496 and bow downe when they pray, directing their prayers toward them, and fastening their eyes on them? and bow down when they pray, directing their Prayers towards them, and fastening their eyes on them? cc vvb a-acp c-crq pns32 vvb, vvg po32 n2 p-acp pno32, cc vvg po32 n2 p-acp pno32? (41) sermon (DIV2) 1378 Image 11
11497 Here to stop the mouthes of our clamorous adversaries, who traduce us for nothing more than partiality in handling controversies; Here to stop the mouths of our clamorous Adversaries, who traduce us for nothing more than partiality in handling controversies; av pc-acp vvi dt n2 pp-f po12 j n2, r-crq vvi pno12 p-acp pix av-dc cs n1 p-acp vvg n2; (41) sermon (DIV2) 1379 Image 11
11498 I will acquaint you with the answer they give to the former Bill of enditements. I will acquaint you with the answer they give to the former Bill of enditements. pns11 vmb vvi pn22 p-acp dt n1 pns32 vvb p-acp dt j n1 pp-f n2. (41) sermon (DIV2) 1379 Image 11
11499 1. Some of them say, that they worship not the Image, but God by the Image. 1. some of them say, that they worship not the Image, but God by the Image. crd d pp-f pno32 vvi, cst pns32 vvb xx dt n1, cc-acp np1 p-acp dt n1. (41) sermon (DIV2) 1380 Image 11
11500 2. Others confesse, that they worship Images, but deny them to be Idols: to worship an Idoll is idolatry, not to worship an Image, say they. 2. Others confess, that they worship Images, but deny them to be Idols: to worship an Idol is idolatry, not to worship an Image, say they. crd ng2-jn vvb, cst pns32 vvb n2, cc-acp vvb pno32 pc-acp vbi n2: pc-acp vvi dt n1 vbz n1, xx pc-acp vvi dt n1, vvb pns32. (41) sermon (DIV2) 1381 Image 11
11501 3. Others salve all with a distinction of dulia and latria; they give dulia to Saints and their Images, 3. Others salve all with a distinction of dulia and latria; they give dulia to Saints and their Images, crd n2-jn n1 d p-acp dt n1 pp-f n2 cc fw-la; pns32 vvb n2 p-acp n2 cc po32 n2, (41) sermon (DIV2) 1382 Image 11
11502 and hyperdulia to the blessed Virgin, but latria only to God. But they shall not so evade: and hyperdulia to the blessed Virgae, but latria only to God. But they shall not so evade: cc n2 p-acp dt j-vvn n1, cc-acp fw-la av-j p-acp np1. p-acp pns32 vmb xx av vvi: (41) sermon (DIV2) 1382 Image 11
11503 for to their first evasion wee oppose these barres: First, that it is idolatry to worship God in, or by an Image. for to their First evasion we oppose these bars: First, that it is idolatry to worship God in, or by an Image. c-acp p-acp po32 ord n1 pns12 vvb d n2: ord, cst pn31 vbz n1 p-acp n1 np1 p-acp, cc p-acp dt n1. (41) sermon (DIV2) 1383 Image 11
11504 Secondly, that their learned Clerkes of later time maintaine, that the image it selfe is to be worshipped. Secondly, that their learned Clerks of later time maintain, that the image it self is to be worshipped. ord, cst po32 j n2 pp-f jc n1 vvi, cst dt n1 pn31 n1 vbz pc-acp vbi vvn. (41) sermon (DIV2) 1383 Image 11
11505 That it is unlawfull and offensive to the Highest, to worship him by a proxie, or set up an image to conveigh honour unto him by it; That it is unlawful and offensive to the Highest, to worship him by a proxy, or Set up an image to convey honour unto him by it; cst pn31 vbz j cc j p-acp dt js, pc-acp vvi pno31 p-acp dt n1, cc vvd a-acp dt n1 pc-acp vvi n1 p-acp pno31 p-acp pn31; (41) sermon (DIV2) 1384 Image 11
11506 I evict out of the fortieth of Esay, Ver. 18.21. To whom will ye liken God? or what likeness will you compare him unto? And out of the fourth of Deuteronomy, Ver. 15. Take good heed therefore unto your selves: I evict out of the fortieth of Isaiah, Ver. 18.21. To whom will you liken God? or what likeness will you compare him unto? And out of the fourth of Deuteronomy, Ver. 15. Take good heed Therefore unto your selves: pns11 vvn av pp-f dt ord pp-f np1, np1 crd. p-acp ro-crq vmb pn22 vvi np1? cc q-crq n1 vmb pn22 vvi pno31 p-acp? cc av pp-f dt ord pp-f np1, np1 crd vvb j n1 av p-acp po22 n2: (41) sermon (DIV2) 1384 Image 11
11507 for yee saw no manner of similitude in the day that the Lord spake unto you in Horeb, beware lest you corrupt your selves, for ye saw no manner of similitude in the day that the Lord spoke unto you in Horeb, beware lest you corrupt your selves, c-acp pn22 vvd dx n1 pp-f n1 p-acp dt n1 cst dt n1 vvd p-acp pn22 p-acp np1, vvb cs pn22 vvb po22 n2, (41) sermon (DIV2) 1384 Image 11
11508 and make you a graven image, the similitude of any figure. and make you a graved image, the similitude of any figure. cc vvb pn22 dt j-vvn n1, dt n1 pp-f d n1. (41) sermon (DIV2) 1384 Image 11
11509 Certainly, if God cannot, if he will not be likened by any thing, he will not like of that worship which commeth to him by or through an image; Certainly, if God cannot, if he will not be likened by any thing, he will not like of that worship which comes to him by or through an image; av-j, cs np1 vmbx, cs pns31 vmb xx vbi vvn p-acp d n1, pns31 vmb xx av-j pp-f d n1 r-crq vvz p-acp pno31 p-acp cc p-acp dt n1; (41) sermon (DIV2) 1384 Image 11
11510 if it be unlawfull to make an image of God, what suppose you is it to make a god of an Image, by adoring it in Gods stead? Was not Phoedra an adulteresse, if it be unlawful to make an image of God, what suppose you is it to make a god of an Image, by adoring it in God's stead? Was not Phaedra an adulteress, cs pn31 vbb j pc-acp vvi dt n1 pp-f np1, r-crq vvb pn22 vbz pn31 pc-acp vvi dt n1 pp-f dt n1, p-acp vvg pn31 p-acp npg1 n1? vbds xx np1 dt n1, (41) sermon (DIV2) 1384 Image 11
11511 when shee lay with Hipolytus, because shee protested that shee embraced Theseus in him, whom he so neere resembled? Were the Jewes that worshipped the Calfe, when she lay with Hipolytus, Because she protested that she embraced Theseus in him, whom he so near resembled? Were the Jews that worshipped the Calf, c-crq pns31 vvd p-acp np1, c-acp pns31 vvd cst pns31 vvd npg1 p-acp pno31, ro-crq pns31 av av-j vvn? np1 dt np2 cst vvd dt n1, (41) sermon (DIV2) 1384 Image 11
11512 or they that worshipped the brasen Serpent, or the image of Baal, free from idolatry? They dare not say it, or they that worshipped the brazen Serpent, or the image of Baal, free from idolatry? They Dare not say it, cc pns32 cst vvd dt j n1, cc dt n1 pp-f np1, j p-acp n1? pns32 vvb xx vvi pn31, (41) sermon (DIV2) 1384 Image 11
11513 because the Spirit of God condemneth them for Idolaters; Because the Spirit of God Condemneth them for Idolaters; c-acp dt n1 pp-f np1 vvz pno32 p-acp n2; (41) sermon (DIV2) 1384 Image 11
11514 yet they might plead for themselves, as Papists doe, that they worshipped God in the Calfe, yet they might plead for themselves, as Papists do, that they worshipped God in the Calf, av pns32 vmd vvi p-acp px32, c-acp njp2 vdb, cst pns32 vvd np1 p-acp dt n1, (41) sermon (DIV2) 1384 Image 11
11515 and Christ to come in the Serpent, and him that dwelleth in a light that cunnot bee approached unto in the image of Baal or the Sunne. and christ to come in the Serpent, and him that dwells in a Light that cunnot be approached unto in the image of Baal or the Sun. cc np1 pc-acp vvi p-acp dt n1, cc pno31 cst vvz p-acp dt n1 cst vmbx vbi vvn p-acp p-acp dt n1 pp-f np1 cc dt n1. (41) sermon (DIV2) 1384 Image 11
11516 For they were not such Calves as to fixe their devotion on a Calfe of their owne making; For they were not such Calves as to fix their devotion on a Calf of their own making; p-acp pns32 vbdr xx d n2 c-acp pc-acp vvi po32 n1 p-acp dt n1 pp-f po32 d vvg; (41) sermon (DIV2) 1384 Image 11
11517 they were not so deceived by the old Serpent, as to attribute divine power to a Serpent of brasse; they were not so deceived by the old Serpent, as to attribute divine power to a Serpent of brass; pns32 vbdr xx av vvn p-acp dt j n1, c-acp pc-acp vvi j-jn n1 p-acp dt n1 pp-f n1; (41) sermon (DIV2) 1384 Image 11
11518 their eyes were not so dazled with the beames of the Sunne, that they mistooke the Sunne for God: their eyes were not so dazzled with the beams of the Sun, that they mistook the Sun for God: po32 n2 vbdr xx av vvn p-acp dt n2 pp-f dt n1, cst pns32 vvd dt n1 p-acp np1: (41) sermon (DIV2) 1384 Image 11
11519 No, the words of Aaron, To morrow is a feast Jehovae, to the Lord: and those of God himselfe, Thou shalt call me no more Baal: No, the words of Aaron, To morrow is a feast Jehovae, to the Lord: and those of God himself, Thou shalt call me no more Baal: uh-dx, dt n2 pp-f np1, p-acp n1 vbz dt n1 fw-la, p-acp dt n1: cc d pp-f np1 px31, pns21 vm2 vvi pno11 av-dx dc np1: (41) sermon (DIV2) 1384 Image 11
11520 for I will take away the names of Baalim out of their mouth; make it a cleare case, that they made but a stale of the Image who bowed downe before it, intending the honour to God himselfe, for I will take away the names of Baalim out of their Mouth; make it a clear case, that they made but a stale of the Image who bowed down before it, intending the honour to God himself, c-acp pns11 vmb vvi av dt n2 pp-f fw-la av pp-f po32 n1; vvb pn31 dt j n1, cst pns32 vvd p-acp dt j pp-f dt n1 r-crq vvd a-acp p-acp pn31, vvg dt n1 p-acp np1 px31, (41) sermon (DIV2) 1384 Image 11
11521 as Josephus testifieth of Jeroboam: Jeroboam, saith hee, appointed that God should bee worshipped in those Calves which he set up in Dan and Bethel. as Josephus Testifieth of Jeroboam: Jeroboam, Says he, appointed that God should be worshipped in those Calves which he Set up in Dan and Bethel. c-acp np1 vvz pp-f np1: np1, vvz pns31, vvn cst np1 vmd vbi vvn p-acp d n2 r-crq pns31 vvd a-acp p-acp n1 cc np1. (41) sermon (DIV2) 1384 Image 11
11522 And what shall we say, if Papists are indebted to the Heathen for this answer? who set this varnish upon their idolatrous practice, And what shall we say, if Papists Are indebted to the Heathen for this answer? who Set this varnish upon their idolatrous practice, cc q-crq vmb pns12 vvi, cs njp2 vbr vvn p-acp dt j-jn p-acp d n1? q-crq vvd d n1 p-acp po32 j n1, (41) sermon (DIV2) 1384 Image 11
11523 as you may see in Lactantius, Tyrius, and Clemens Romanus. Saint Paul also testifieth as much of the Heathen in generall ( Rom. 1.23.) They changed the glory of the incorruptible God into an image made like to corruptible man, as you may see in Lactantius, Tyrius, and Clemens Romanus. Saint Paul also Testifieth as much of the Heathen in general (Rom. 1.23.) They changed the glory of the incorruptible God into an image made like to corruptible man, c-acp pn22 vmb vvi p-acp np1, np1, cc np1 jp. n1 np1 av vvz p-acp d pp-f dt j-jn p-acp n1 (np1 crd.) pns32 vvd dt n1 pp-f dt j np1 p-acp dt n1 vvd av-j p-acp j n1, (41) sermon (DIV2) 1384 Image 11
11524 and to birds, and to foure footed beasts, and to creeping things. and to Birds, and to foure footed beasts, and to creeping things. cc p-acp n2, cc p-acp crd j n2, cc p-acp j-vvg n2. (41) sermon (DIV2) 1384 Image 11
11525 And of the Athenians in particular ( Acts 17.23.) Whom therefore yee ignorantly worship, him declare I unto you. And of the Athenians in particular (Acts 17.23.) Whom Therefore ye ignorantly worship, him declare I unto you. cc pp-f dt njp2 p-acp j (n2 crd.) ro-crq av pn22 av-j n1, pno31 vvb pns11 p-acp pn22. (41) sermon (DIV2) 1384 Image 11
11526 The greatest God, as Tyrius speaketh, the invisible God, as Clemens, the incorruptible God, as the Apostle, the God whom Paul preached, the Lord Jehovah is the true God that made heaven and earth: The greatest God, as Tyrius speaks, the invisible God, as Clemens, the incorruptible God, as the Apostle, the God whom Paul preached, the Lord Jehovah is the true God that made heaven and earth: dt js n1, c-acp np1 vvz, dt j np1, c-acp np1, dt j np1, c-acp dt n1, dt n1 r-crq np1 vvd, dt n1 np1 vbz dt j np1 cst vvd n1 cc n1: (41) sermon (DIV2) 1384 Image 11
11527 yet the Jewes and Gentiles, who worshipped him by an image, or according to their own imaginations, in Scripture stand charged with Idolatry, yet the Jews and Gentiles, who worshipped him by an image, or according to their own Imaginations, in Scripture stand charged with Idolatry, av dt np2 cc np1, r-crq vvd pno31 p-acp dt n1, cc vvg p-acp po32 d n2, p-acp n1 vvb vvn p-acp n1, (41) sermon (DIV2) 1384 Image 11
11528 and for ought appeares to the contrary as deeply, as if their devotion had pitched and settled upon the image of the Calfe, the Serpent, the Sunne, the starre Rempham, the similitudes of men, birds, and for ought appears to the contrary as deeply, as if their devotion had pitched and settled upon the image of the Calf, the Serpent, the Sun, the star Rempham, the Similitudes of men, Birds, cc c-acp pi vvz p-acp dt j-jn c-acp av-jn, c-acp cs po32 n1 vhd vvn cc vvn p-acp dt n1 pp-f dt n1, dt n1, dt n1, dt n1 np1, dt n2 pp-f n2, n2, (41) sermon (DIV2) 1384 Image 11
11529 or creeping things, and not glaunced by them to their Maker. or creeping things, and not glanced by them to their Maker. cc j-vvg n2, cc xx vvd p-acp pno32 p-acp po32 n1. (41) sermon (DIV2) 1384 Image 11
11530 Yee heare that the Papists plea, take it at the best, is no better than the idolatrous Jewes plea, the Priests of Baals plea, the Gentiles plea: Ye hear that the Papists plea, take it At the best, is no better than the idolatrous Jews plea, the Priests of Baal's plea, the Gentiles plea: pn22 vvb cst dt njp2 n1, vvb pn31 p-acp dt js, vbz dx jc cs dt j np2 n1, dt n2 pp-f npg1 n1, dt n2-j n1: (41) sermon (DIV2) 1384 Image 11
11531 and what if the learnedest of their owne side debarre them of this plea also? what if their great Doctors teach, that the image is to be worshipped for it selfe, and what if the Learnedest of their own side debar them of this plea also? what if their great Doctors teach, that the image is to be worshipped for it self, cc q-crq cs dt js pp-f po32 d n1 vvi pno32 pp-f d n1 av? q-crq cs po32 j n2 vvi, cst dt n1 vbz pc-acp vbi vvn p-acp pn31 n1, (41) sermon (DIV2) 1384 Image 11
11532 and not only in relation to the prototypon, as they speake? what if they curse all those who make any scruple of the veneration of Images? Certainly Cardinall Bellarmine his words are plaine enough: and not only in Relation to the prototypon, as they speak? what if they curse all those who make any scruple of the veneration of Images? Certainly Cardinal Bellarmine his words Are plain enough: cc xx av-j p-acp n1 p-acp dt n1, c-acp pns32 vvb? q-crq cs pns32 vvb d d r-crq vvb d n1 pp-f dt n1 pp-f n2? av-j n1 np1 po31 n2 vbr j av-d: (41) sermon (DIV2) 1384 Image 11
11533 The Images of Christ and Saints are to be worshipped not only by accident and improperly, The Images of christ and Saints Are to be worshipped not only by accident and improperly, dt n2 pp-f np1 cc n2 vbr pc-acp vbi vvn xx av-j p-acp n1 cc av-j, (41) sermon (DIV2) 1384 Image 11
11534 but also by, or for themselves, and properly in such sort, that they bounded & termined the worship, but also by, or for themselves, and properly in such sort, that they bounded & termined the worship, cc-acp av p-acp, cc p-acp px32, cc av-j p-acp d n1, cst pns32 vvn cc vvn dt n1, (41) sermon (DIV2) 1384 Image 11
11535 as they are considered in themselvs, and not only as they stand for the samplar, that is, the person or thing they represent. as they Are considered in themselves, and not only as they stand for the sampler, that is, the person or thing they represent. c-acp pns32 vbr vvn p-acp px32, cc xx av-j c-acp pns32 vvb p-acp dt n1, cst vbz, dt n1 cc n1 pns32 vvi. (41) sermon (DIV2) 1384 Image 11
11536 This his assertion he there endeavoureth to prove out of the second Councell of Nice, This his assertion he there endeavoureth to prove out of the second Council of Nicaenae, d po31 n1 pns31 a-acp vvz pc-acp vvi av pp-f dt ord n1 pp-f j, (41) sermon (DIV2) 1384 Image 11
11537 and the late Conventicle at Trent, which who so readeth, cannot but see that speech of the Prophet David verified in the Patrons thereof: and the late Conventicle At Trent, which who so readeth, cannot but see that speech of the Prophet David verified in the Patrons thereof: cc dt j n1 p-acp np1, r-crq r-crq av vvz, vmbx p-acp vvi d n1 pp-f dt n1 np1 vvn p-acp dt n2 av: (41) sermon (DIV2) 1384 Image 11
11538 They that make Images are like unto them, and so are all they that put their trust in them. They that make Images Are like unto them, and so Are all they that put their trust in them. pns32 cst vvb n2 vbr av-j p-acp pno32, cc av vbr d pns32 cst vvd po32 n1 p-acp pno32. (41) sermon (DIV2) 1384 Image 11
11539 To which text Clemens Alexandrinus, as it seemeth to mee, had an eye, in that his pleasant allusion, whereby hee representeth the folly of Idolaters: To which text Clemens Alexandrian, as it seems to me, had an eye, in that his pleasant allusion, whereby he Representeth the folly of Idolaters: p-acp r-crq n1 np1 np1, c-acp pn31 vvz p-acp pno11, vhd dt n1, p-acp cst po31 j n1, c-crq pns31 vvz dt n1 pp-f n2: (41) sermon (DIV2) 1384 Image 11
20851 but justifying faith cannot be severed from charity, nor charity from it. but justifying faith cannot be severed from charity, nor charity from it. cc-acp vvg n1 vmbx vbi vvn p-acp n1, ccx n1 p-acp pn31. (79) sermon (DIV2) 2365 Image 11
11540 As (saith hee) the naturall birds were beguiled by the counterfeit, and flew to the Pigeons that were drawne in the Painters shop; As (Says he) the natural Birds were beguiled by the counterfeit, and flew to the Pigeons that were drawn in the Painters shop; p-acp (vvz pns31) dt j n2 vbdr vvn p-acp dt n-jn, cc vvd p-acp dt n2 cst vbdr vvn p-acp dt ng1 n1; (41) sermon (DIV2) 1384 Image 11
11541 so naturall stockes flye to artificiall, senslesse men to senslesse Idols. How wardeth the Cardinall off this blow? after this manner: so natural stocks fly to artificial, senseless men to senseless Idols. How wardeth the Cardinal off this blow? After this manner: av j n2 vvb p-acp j, j n2 p-acp j n2. c-crq vvz dt n1 p-acp d n1? p-acp d n1: (41) sermon (DIV2) 1384 Image 11
11542 Wee have no recourse unto, nor performe any religious service to any Idoll, though wee both teach and practice Image-worship. we have no recourse unto, nor perform any religious service to any Idol, though we both teach and practice Image-worship. pns12 vhb dx n1 p-acp, ccx vvi d j n1 p-acp d n1, cs pns12 d vvb cc vvi n1. (41) sermon (DIV2) 1384 Image 11
11543 Why? what is the difference between an Image and an Idoll? An Image (saith he) is the representation of something which really subsisteth, Why? what is the difference between an Image and an Idol? an Image (Says he) is the representation of something which really subsisteth, q-crq? q-crq vbz dt n1 p-acp dt n1 cc dt n1? dt n1 (vvz pns31) vbz dt n1 pp-f pi r-crq av-j vvz, (41) sermon (DIV2) 1384 Image 11
11544 as of God, Angel, or man; as of God, Angel, or man; c-acp pp-f np1, n1, cc n1; (41) sermon (DIV2) 1384 Image 11
11545 but an Idoll is the semblance of a thing feigned or imaginary, that hath no beeing at all, but an Idol is the semblance of a thing feigned or imaginary, that hath no being At all, p-acp dt n1 vbz dt n1 pp-f dt n1 j-vvn cc j, cst vhz dx vbg p-acp d, (41) sermon (DIV2) 1384 Image 11
11546 but in the fancy of the deviser. but in the fancy of the deviser. cc-acp p-acp dt n1 pp-f dt n1. (41) sermon (DIV2) 1384 Image 11
11547 God in the Law forbiddeth us to worship the later sorts of similitudes, not the former. God in the Law forbiddeth us to worship the later sorts of Similitudes, not the former. np1 p-acp dt n1 vvz pno12 pc-acp vvi dt jc n2 pp-f n2, xx dt j. (41) sermon (DIV2) 1384 Image 11
11548 Let us try this new coined distinction by the touch-stone of Gods Word: Let us try this new coined distinction by the touchstone of God's Word: vvb pno12 vvi d j vvn n1 p-acp dt n1 pp-f npg1 n1: (41) sermon (DIV2) 1385 Image 11
11549 How is it written? Thou shalt not make to thy selfe Pesell, that is, any thing that is carved or graven, How is it written? Thou shalt not make to thy self Pesell, that is, any thing that is carved or graved, c-crq vbz pn31 vvn? pns21 vm2 xx vvi p-acp po21 n1 vvi, cst vbz, d n1 cst vbz vvn cc vvn, (41) sermon (DIV2) 1385 Image 11
11550 as not only the interlineary, Vatablus, Tremelius, and the Septuagint; but the vulgar Latine also, corrected by Sixtus, and revised by Clemens, render the Hebrew. as not only the interlineary, Vatablus, Tremelius, and the septuagint; but the Vulgar Latin also, corrected by Sixtus, and revised by Clemens, render the Hebrew. c-acp xx av-j dt j, np1, np1, cc dt n1; cc-acp dt j jp av, vvn p-acp np1, cc vvn p-acp np1, vvb dt njp. (41) sermon (DIV2) 1385 Image 11
11551 Admit that the word Pesel signifieth not an Image, as Justin Martyr translateth it NONLATINALPHABET, but an Idoll, say these first words of the commandement meet with the worshippers of Idols, not of Images, yet certainly the clause following (nor the likenesse of any thing that is in heaven above, Admit that the word Idol signifies not an Image, as Justin Martyr Translate it, but an Idol, say these First words of the Commandment meet with the worshippers of Idols, not of Images, yet Certainly the clause following (nor the likeness of any thing that is in heaven above, vvb cst dt n1 np1 vvz xx dt n1, p-acp np1 n1 vvz pn31, cc-acp dt n1, vvb d ord n2 pp-f dt n1 vvb p-acp dt n2 pp-f n2, xx pp-f n2, av av-j dt n1 vvg (cc dt n1 pp-f d n1 cst vbz p-acp n1 a-acp, (41) sermon (DIV2) 1386 Image 11
11552 or in the earth beneath, or in the water under the earth) reacheth home to all Images. or in the earth beneath, or in the water under the earth) reaches home to all Images. cc p-acp dt n1 a-acp, cc p-acp dt n1 p-acp dt n1) vvz av-an p-acp d n2. (41) sermon (DIV2) 1386 Image 11
11553 For all Images are likenesses of something in heaven, earth, or under the earth. For all Images Are Likenesses of something in heaven, earth, or under the earth. p-acp d n2 vbr n2 pp-f pi p-acp n1, n1, cc p-acp dt n1. (41) sermon (DIV2) 1386 Image 11
11554 The Idoll of Baal was the likenesse of something in heaven, the Calfe of something on earth, Dagon of something in the waters under the earth. The Idol of Baal was the likeness of something in heaven, the Calf of something on earth, Dagon of something in the waters under the earth. dt n1 pp-f np1 vbds dt n1 pp-f pi p-acp n1, dt n1 pp-f pi p-acp n1, np1 pp-f pi p-acp dt n2 p-acp dt n1. (41) sermon (DIV2) 1386 Image 11
11555 For the first was the representation and similitude of the Sunne, the second of a Beast, the third of a Fish: For the First was the representation and similitude of the Sun, the second of a Beast, the third of a Fish: p-acp dt ord vbds dt n1 cc n1 pp-f dt n1, dt ord pp-f dt n1, dt ord pp-f dt n1: (41) sermon (DIV2) 1386 Image 11
11556 yet the Scripture calleth these images Idols, and their worshippers Idolaters: yet the Scripture calls these Images Idols, and their worshippers Idolaters: av dt n1 vvz d n2 n2, cc po32 n2 n2: (41) sermon (DIV2) 1386 Image 11
11557 therefore the Papists are in the same damnation with them, and contradict themselves in terminis, in saying they worship Images, not Idols. For every Image worshipped is an Idoll. Therefore the Papists Are in the same damnation with them, and contradict themselves in terminis, in saying they worship Images, not Idols. For every Image worshipped is an Idol. av dt njp2 vbr p-acp dt d n1 p-acp pno32, cc vvi px32 p-acp fw-la, p-acp vvg pns32 vvb n2, xx n2. p-acp d n1 vvn vbz dt n1. (41) sermon (DIV2) 1386 Image 11
11558 True (say the later Papists) if it be worshipped cultu latriae, with divine worship, not cultu duliae, which is an inferiour kinde. True (say the later Papists) if it be worshipped cultu Idolatry, with divine worship, not cultu duliae, which is an inferior kind. j (vvb dt jc njp2) cs pn31 vbb vvn fw-ge fw-la, p-acp j-jn n1, xx fw-ge fw-la, r-crq vbz dt j-jn n1. (41) sermon (DIV2) 1386 Image 11
11606 nay farther, to detect such persons to authority, that they may learne not to blaspheme the truth of our Religion, nay farther, to detect such Persons to Authority, that they may Learn not to Blaspheme the truth of our Religion, uh-x av-jc, pc-acp vvi d n2 p-acp n1, cst pns32 vmb vvi xx pc-acp vvi dt n1 pp-f po12 n1, (41) sermon (DIV2) 1406 Image 11
11559 To cut off this third head of Hydra with the sword of the Spirit. First, we ought not to distinguish where the Law distinguisheth not: To Cut off this third head of Hydra with the sword of the Spirit. First, we ought not to distinguish where the Law Distinguisheth not: pc-acp vvi a-acp d ord n1 pp-f np1 p-acp dt n1 pp-f dt n1. ord, pns12 vmd xx pc-acp vvi c-crq dt n1 vvz xx: (41) sermon (DIV2) 1387 Image 11
11560 It is a good rule in the civill Law, and holds in Divinity; It is a good Rule in the civil Law, and holds in Divinity; pn31 vbz dt j n1 p-acp dt j n1, cc vvz p-acp n1; (41) sermon (DIV2) 1388 Image 11
11561 but this distinction of dulia and latria hath no ground in Scripture, where the words dulia and latria are indifferently used; but this distinction of dulia and latria hath no ground in Scripture, where the words dulia and latria Are indifferently used; cc-acp d n1 pp-f n2 cc fw-la vhz dx n1 p-acp n1, c-crq dt n2 n2 cc fw-la vbr av-j vvn; (41) sermon (DIV2) 1388 Image 11
11562 and as latria is attributed unto men, so dulia to God. Secondly, the Commandement forbiddeth expresly all both inward and outward worship: all outward in those words; and as latria is attributed unto men, so dulia to God. Secondly, the Commandment forbiddeth expressly all both inward and outward worship: all outward in those words; cc c-acp fw-la vbz vvn p-acp n2, av n2 p-acp np1. ord, dt n1 vvz av-j d d j cc j n1: d j p-acp d n2; (41) sermon (DIV2) 1388 Image 11
11563 Thou shalt not bow downe before them: Thou shalt not bow down before them: pns21 vm2 xx vvi a-acp p-acp pno32: (41) sermon (DIV2) 1389 Image 11
11564 all inward in the words following, nor worship them. If therefore their dulia imply either an inward, all inward in the words following, nor worship them. If Therefore their dulia imply either an inward, d j p-acp dt n2 vvg, ccx n1 pno32. cs av po32 n2 vvb d dt j, (41) sermon (DIV2) 1389 Image 11
11565 or an outward worship of the likenesse of any thing that is in the world, it is prohibited in the second Commandement. or an outward worship of the likeness of any thing that is in the world, it is prohibited in the second Commandment. cc dt j n1 pp-f dt n1 pp-f d n1 cst vbz p-acp dt n1, pn31 vbz vvn p-acp dt ord n1. (41) sermon (DIV2) 1389 Image 11
11566 Thirdly, if it should be granted them, that there is some difference between dulia and latria, proper worship and improper, per se and per accidens, absolute and relative; Thirdly, if it should be granted them, that there is Some difference between dulia and latria, proper worship and improper, per se and per Accidents, absolute and relative; ord, cs pn31 vmd vbi vvn pno32, cst pc-acp vbz d n1 p-acp n2 cc fw-la, j n1 cc j, fw-la fw-la cc fw-la fw-la, j cc j; (41) sermon (DIV2) 1390 Image 11
11567 yet questionlesse the honest vulgar are not able to tithe this Mint and Cummin, and cut these scholasticall distinctions to a haire, their dulia is latria, and latria dulia; and as Ludovicus vives confessed before they clipped his tongue, they exhibit a like manner of devotion to Saints, yet questionless the honest Vulgar Are not able to tithe this Mint and Cummin, and Cut these scholastical Distinctions to a hair, their dulia is latria, and latria dulia; and as Louis vives confessed before they clipped his tongue, they exhibit a like manner of devotion to Saints, av j dt j j vbr xx j p-acp vvi d n1 cc np1, cc vvn d j n2 p-acp dt n1, po32 n2 vbz fw-la, cc fw-la fw-la; cc c-acp np1 vvz vvd c-acp pns32 vvd po31 n1, pns32 vvb dt j n1 pp-f n1 p-acp n2, (41) sermon (DIV2) 1390 Image 11
11568 and their Images and Reliques, to that which the Heathen did to their gods and goddesses. and their Images and Relics, to that which the Heathen did to their God's and Goddesses. cc po32 n2 cc n2, p-acp cst r-crq dt j-jn vdd p-acp po32 n2 cc n2. (41) sermon (DIV2) 1390 Image 11
11569 Fourthly, all worship is either civill or religious; to performe civill worship to Images, as if they were our concives, is ridiculous: to yeeld religious, is impious. Fourthly, all worship is either civil or religious; to perform civil worship to Images, as if they were our conceives, is ridiculous: to yield religious, is impious. ord, d n1 vbz d j cc j; pc-acp vvi j n1 p-acp n2, c-acp cs pns32 vbdr po12 vvz, vbz j: pc-acp vvi j, vbz j. (41) sermon (DIV2) 1391 Image 11
11570 If by cultus duliae they mean civill complement, they must shew what familiarity or civill society the living have with the dead, If by cultus duliae they mean civil compliment, they must show what familiarity or civil society the living have with the dead, cs p-acp fw-la fw-la pns32 vvb j n1, pns32 vmb vvi r-crq n1 cc j n1 dt n-vvg vhb p-acp dt j, (41) sermon (DIV2) 1391 Image 11
11571 and what courtesie their Images can returne backe againe. and what courtesy their Images can return back again. cc r-crq n1 po32 n2 vmb vvi av av. (41) sermon (DIV2) 1391 Image 11
11572 Indeed we reade of an Image of our Lady that turned her backe parts to a Carthusian that came tardy to Mattens; Indeed we read of an Image of our Lady that turned her back parts to a Carthusian that Come tardy to Mattens; np1 pns12 vvb pp-f dt n1 pp-f po12 n1 cst vvd pno31 av vvz p-acp dt njp cst vvd j p-acp n2; (41) sermon (DIV2) 1391 Image 11
11573 but never of any that performed any complement before. No civill respect therefore is due to any Image, and much lesse religious: but never of any that performed any compliment before. No civil respect Therefore is due to any Image, and much less religious: p-acp av-x pp-f d cst vvd d n1 a-acp. uh-dx j n1 av vbz j-jn p-acp d n1, cc av-d av-dc j: (41) sermon (DIV2) 1391 Image 11
11574 for Saint Austin teacheth expresly, that the Apostle forbiddeth any worship of religion to be given to a creature. for Saint Austin Teaches expressly, that the Apostle forbiddeth any worship of Religion to be given to a creature. p-acp n1 np1 vvz av-j, cst dt n1 vvz d n1 pp-f n1 pc-acp vbi vvn p-acp dt n1. (41) sermon (DIV2) 1391 Image 11
11575 Lastly, the Jesuites and Schoolmen before alledged teach, that the Image of God, and of Christ, and of the Crosse; Lastly, the Jesuits and Schoolmen before alleged teach, that the Image of God, and of christ, and of the Cross; ord, dt np2 cc n2 a-acp vvd vvi, cst dt n1 pp-f np1, cc pp-f np1, cc pp-f dt n1; (41) sermon (DIV2) 1392 Image 11
11576 and all Papists teach, that the elements of bread and wine after consecration in the Sacrament, are to be worshipped cultu latriae, or with divine worship. and all Papists teach, that the elements of bred and wine After consecration in the Sacrament, Are to be worshipped cultu Idolatry, or with divine worship. cc d njp2 vvb, cst dt n2 pp-f n1 cc n1 p-acp n1 p-acp dt n1, vbr pc-acp vbi vvn fw-ge fw-la, cc p-acp j-jn n1. (41) sermon (DIV2) 1392 Image 11
11649 and they shall be set in gold in their inclosings or imbosments, Hebrew, fillings. and they shall be Set in gold in their inclosings or imbosments, Hebrew, fillings. cc pns32 vmb vbi vvn p-acp n1 p-acp po32 n2-vvg cc n2, njp, n2. (43) sermon (DIV2) 1414 Image 11
11577 Therefore notwithstanding all their slips and evasions, the second Commandement taketh hold of them, and Gods fearfull judgement against Idolaters will seize on them also, Therefore notwithstanding all their slips and evasions, the second Commandment Takes hold of them, and God's fearful judgement against Idolaters will seize on them also, av p-acp d po32 n2 cc n2, dt ord n1 vvz n1 pp-f pno32, cc n2 j n1 p-acp n2 vmb vvi p-acp pno32 av, (41) sermon (DIV2) 1392 Image 11
11578 if they avert them not by turning from dead Images to the living God. if they avert them not by turning from dead Images to the living God. cs pns32 vvb pno32 xx p-acp vvg p-acp j n2 p-acp dt j-vvg np1. (41) sermon (DIV2) 1392 Image 11
11579 I will cut off the thread of my discourse with Aristotle his sharpe censure of the Milesians, NONLATINALPHABET, The Milesians are not fooles, yet they doe just the same things which fooles doe: I will Cut off the thread of my discourse with Aristotle his sharp censure of the Milesians,, The Milesians Are not Fools, yet they do just the same things which Fools do: pns11 vmb vvi a-acp dt n1 pp-f po11 n1 p-acp np1 po31 j n1 pp-f dt njp2,, dt njp2 vbr xx n2, av pns32 vdb av dt d n2 r-crq n2 vdb: (41) sermon (DIV2) 1393 Image 11
11580 even so though we forbeare to fasten the name of Heathenish Idolaters upon Papists; yet surely they doe the same things as they did. even so though we forbear to fasten the name of Heathenish Idolaters upon Papists; yet surely they do the same things as they did. av av cs pns12 vvb pc-acp vvi dt n1 pp-f j n2 p-acp njp2; av av-j pns32 vdb dt d n2 c-acp pns32 vdd. (41) sermon (DIV2) 1393 Image 11
11581 First, the Heathen carried their gods of gold and silver upon their shoulders; so doe the Papists beare out their Images and Reliques, inclosed in chasses of gold and silver, in their solemne procession on high dayes. First, the Heathen carried their God's of gold and silver upon their shoulders; so do the Papists bear out their Images and Relics, enclosed in chasses of gold and silver, in their solemn procession on high days. ord, dt j-jn vvn po32 n2 pp-f n1 cc n1 p-acp po32 n2; av vdb dt njp2 vvb av po32 n2 cc n2, vvn p-acp vvz pp-f n1 cc n1, p-acp po32 j n1 p-acp j n2. (41) sermon (DIV2) 1394 Image 11
11582 Secondly, the Heathen decked their Images, as if they were men and women, with apparrell (yet cannot these gods save themselves from rust and moth, Secondly, the Heathen decked their Images, as if they were men and women, with apparel (yet cannot these God's save themselves from rust and moth, ord, dt j-jn vvn po32 n2, c-acp cs pns32 vbdr n2 cc n2, p-acp n1 (av vmbx d n2 vvb px32 p-acp n1 cc n1, (41) sermon (DIV2) 1395 Image 11
11583 though they be covered with purple raiment ) and who knoweth not that Papists put costly apparrell on their Images? almost every Saint among them hath his holy day and working day suit. though they be covered with purple raiment) and who Knoweth not that Papists put costly apparel on their Images? almost every Saint among them hath his holy day and working day suit. cs pns32 vbb vvn p-acp j-jn n1) cc q-crq vvz xx d njp2 vvd j n1 p-acp po32 n2? av d n1 p-acp pno32 vhz po31 j n1 cc vvg n1 n1. (41) sermon (DIV2) 1395 Image 11
11584 Thirdly, the Heathen lighted candles before their Images, though the Image seeth not one of them: Thirdly, the Heathen lighted Candles before their Images, though the Image sees not one of them: ord, dt j-jn j-vvn n2 p-acp po32 n2, cs dt n1 vvz xx pi pp-f pno32: (41) sermon (DIV2) 1396 Image 11
11585 and doe not Papists set tapers before theirs? and do not Papists Set Tapers before theirs? cc vdb xx njp2 vvd n2 c-acp png32? (41) sermon (DIV2) 1396 Image 11
11586 Fourthly, the faces of the Heathen Idols were blacked with smoake: so are the Popish Images with the fume of the incense they burne to them. Fourthly, the faces of the Heathen Idols were blacked with smoke: so Are the Popish Images with the fume of the incense they burn to them. ord, dt n2 pp-f dt j-jn n2 vbdr vvn p-acp n1: av vbr dt j n2 p-acp dt n1 pp-f dt n1 pns32 vvb p-acp pno32. (41) sermon (DIV2) 1397 Image 11
11587 Fifthly, the Heathen spake to their Idols as if they were able to understand them: so doe the Papists to the wood of the Crosse; Ave lignum spes unica. Fifthly, the Heathen spoke to their Idols as if they were able to understand them: so do the Papists to the wood of the Cross; Have lignum spes Unique. ord, dt j-jn vvd p-acp po32 n2 c-acp cs pns32 vbdr j pc-acp vvi pno32: av vdb dt njp2 p-acp dt n1 pp-f dt n1; vhb fw-la fw-la fw-la. (41) sermon (DIV2) 1398 Image 11
11588 Sixthly, the Heathenish Priests beards and heads were shaven: and so are our Popish Priests crownes. Sixthly, the Heathenish Priests beards and Heads were shaved: and so Are our Popish Priests crowns. j, dt j ng1 n2 cc n2 vbdr j-vvn: cc av vbr po12 j n2 n2. (41) sermon (DIV2) 1399 Image 11
11589 Seventhly, Baals Clergy (if I may so speake) was divided into Priests and Chemarims, so termed for the blacke attire they ware: so is the Popish into Seminary Priests and Jesuites, birds of the same feather with the Chemarims. Seventhly, Baal's Clergy (if I may so speak) was divided into Priests and Chemarims, so termed for the black attire they beware: so is the Popish into Seminary Priests and Jesuits, Birds of the same feather with the Chemarims. crd, npg1 n1 (cs pns11 vmb av vvi) vbds vvn p-acp n2 cc n2, av vvd p-acp dt j-jn n1 pns32 vvd: av vbz dt j p-acp n1 n2 cc np2, n2 pp-f dt d n1 p-acp dt n2. (41) sermon (DIV2) 1400 Image 11
11590 Eighthly, the Heathen about the calends of February visited all their Temples with lights: a like ceremony the Papists use at Candlemasse. Eighthly, the Heathen about the calends of february visited all their Temples with lights: a like ceremony the Papists use At Candlemas. j, dt j-jn p-acp dt n2 pp-f np1 vvd d po32 n2 p-acp n2: dt j n1 dt njp2 vvb p-acp np1. (41) sermon (DIV2) 1401 Image 11
11591 Ninthly, at the beginning of the Spring the Heathen kept their Hilaria feasts, in which it was lawful to revel & riot in all kinds of disorder: Ninthly, At the beginning of the Spring the Heathen kept their Hilaria feasts, in which it was lawful to revel & riot in all Kinds of disorder: ord, p-acp dt n-vvg pp-f dt n1 dt j-jn vvn po32 np1 n2, p-acp r-crq pn31 vbds j pc-acp vvi cc n1 p-acp d n2 pp-f n1: (41) sermon (DIV2) 1402 Image 11
11592 in place whereof the Papists have brought in their Carnivals about the same time. in place whereof the Papists have brought in their Carnivals about the same time. p-acp n1 c-crq dt njp2 vhb vvn p-acp po32 n2 p-acp dt d n1. (41) sermon (DIV2) 1402 Image 11
11593 Tenthly, the Heathen commended every City and Village to the protection of some god or goddesse: Tenthly, the Heathen commended every city and Village to the protection of Some god or goddess: ord, dt j-jn vvn d n1 cc n1 p-acp dt n1 pp-f d n1 cc n1: (41) sermon (DIV2) 1403 Image 11
11594 Juno was Lady guardian of Carthage, Venus of Cyprus, Diana of Ephesus, Pallas of Athens, &c. and have not the Papists likewise multiplyed their Saints according to the number of their Cities? and doe they not share the patronages of them betweene them? Doth not Venice fall to Saint Markes lot? Paris to Saint Genoviefe's? Spaine to Saint James's? France to Saint Dennises? Scotland to Saint Andrewes? Ireland to Saint Patrickes? England to Saint Georges? Juno was Lady guardian of Carthage, Venus of Cyprus, Diana of Ephesus, Pallas of Athens, etc. and have not the Papists likewise multiplied their Saints according to the number of their Cities? and do they not share the patronages of them between them? Does not Venice fallen to Saint Marks lot? paris to Saint Genoviefe's? Spain to Saint James's? France to Saint Dennises? Scotland to Saint Andrews? Ireland to Saint Patrickes? England to Saint George's? np1 vbds n1 n1 pp-f np1, npg1 pp-f np1, np1 pp-f np1, np1 pp-f np1, av cc vhb xx dt njp2 av vvd po32 n2 vvg p-acp dt n1 pp-f po32 n2? cc vdb pns32 xx vvi dt n2 pp-f pno32 p-acp pno32? vdz xx np1 vvi p-acp n1 vvz n1? np1 p-acp n1 ng1? np1 p-acp n1 npg1? np1 p-acp n1 np1? np1 p-acp n1 npg1? np1 p-acp n1 npg1? np1 p-acp n1 np1? (41) sermon (DIV2) 1403 Image 11
11595 Eleventhly, the Heathen assigned severall offices to severall gods, calling upon Ceres for corne, upon Bacchus for wine, upon Aesculapius for health, upon Mercurie for wealth, Apollo for wisedome, &c. In like manner the Papists addresse themselves to particular Saints upon particular and speciall occasions; Eleventhly, the Heathen assigned several Offices to several God's, calling upon Ceres for corn, upon Bacchus for wine, upon Aesculapius for health, upon Mercury for wealth, Apollo for Wisdom, etc. In like manner the Papists address themselves to particular Saints upon particular and special occasions; ord, dt j-jn j-vvn j n2 p-acp j n2, vvg p-acp np1 p-acp n1, p-acp npg1 p-acp n1, p-acp np1 p-acp n1, p-acp np1 p-acp n1, np1 p-acp n1, av p-acp j n1 dt njp2 vvi px32 p-acp j n2 p-acp j cc j n2; (41) sermon (DIV2) 1404 Image 11
11596 to Saint Genoviefe for raine, to Saint Marc•an for faire weather, Saint Michael in battell, Saint Nicholas in a sea tempest, Saint Eustace in hunting, Saint Roch and Sebastian for remedies against the plague, Saint Raphel against catarres, Saint Apollonia against the tooth-ach, St. Anthony against inflammations, Saint Margaret for safe delivery in childe-birth, to Saint Genoviefe for rain, to Saint Marc•an for fair weather, Saint Michael in battle, Saint Nicholas in a sea tempest, Saint Eustace in hunting, Saint Roch and Sebastian for remedies against the plague, Saint Raphael against Cataracts, Saint Apollonia against the toothache, Saint Anthony against inflammations, Saint Margaret for safe delivery in childbirth, p-acp n1 j-jn p-acp n1, p-acp n1 j p-acp j n1, n1 np1 p-acp n1, n1 np1 p-acp dt n1 n1, n1 np1 p-acp vvg, n1 fw-fr cc np1 p-acp n2 p-acp dt n1, n1 np1 p-acp n2, n1 np1 p-acp dt n1, n1 np1 p-acp n2, n1 np1 p-acp j n1 p-acp n1, (41) sermon (DIV2) 1404 Image 11
11597 and to other Saints upon other occasions, as if God had granted a kind of Monopoly of the sev•rall commodities of this life to severall Saints. and to other Saints upon other occasions, as if God had granted a kind of Monopoly of the sev•rall commodities of this life to several Saints. cc p-acp j-jn n2 p-acp j-jn n2, c-acp cs np1 vhd vvn dt n1 pp-f n1 pp-f dt j n2 pp-f d n1 p-acp j n2. (41) sermon (DIV2) 1404 Image 11
11598 Twelfthly, will you have yet more? Hercules hath left his club to Saint Christopher, Janus hath resigned up his keyes to Saint Peter, Lucina her office of midwife to Saint Margaret, the Muses their instruments of musicke to Cecilia, and Jupiter Hammon his hornes to Moses. Twelfthly, will you have yet more? Hercules hath left his club to Saint Christopher, Janus hath resigned up his keys to Saint Peter, Lucina her office of midwife to Saint Margaret, the Muses their Instruments of music to Cecilia, and Jupiter Hammon his horns to Moses. ord, vmb pn22 vhb av dc? np1 vhz vvn po31 n1 p-acp n1 np1, npg1 vhz vvn a-acp po31 n2 p-acp n1 np1, np1 po31 n1 pp-f n1 p-acp n1 np1, dt n2 po32 n2 pp-f n1 p-acp np1, cc np1 np1 po31 n2 p-acp np1. (41) sermon (DIV2) 1405 Image 11
11599 Sentio me jam de faece haurire, I now draw very low, the very lees and dregges of Popery, which whosoever sucketh, Sentio me jam de Faece haurire, I now draw very low, the very lees and dregs of Popery, which whosoever sucketh, fw-la pno11 fw-la fw-fr n1 fw-fr, pns11 av vvi av j, dt j n2 cc n2 pp-f n1, r-crq r-crq vvz, (41) sermon (DIV2) 1406 Image 11
11600 unlesse hee cast them up againe by repentance, is like to sup up the dregges of the viall of Gods wrath. unless he cast them up again by Repentance, is like to sup up the dregs of the vial of God's wrath. cs pns31 vvd pno32 a-acp av p-acp n1, vbz av-j pc-acp vvi a-acp dt n2 pp-f dt n1 pp-f npg1 n1. (41) sermon (DIV2) 1406 Image 11
11601 And now (mee thinkes) I see the Sonne of man looke upon some of the reformed Churches with eyes sparkling like fire, and stamping with his brazen feet, to see these abominations of Jezebel winked at as they are in so many places. And now (me thinks) I see the Son of man look upon Some of the reformed Churches with eyes sparkling like fire, and stamping with his brazen feet, to see these abominations of Jezebel winked At as they Are in so many places. cc av (pno11 vvz) pns11 vvb dt n1 pp-f n1 vvi p-acp d pp-f dt vvn n2 p-acp n2 vvg av-j n1, cc vvg p-acp po31 j n2, pc-acp vvi d n2 pp-f np1 vvn p-acp c-acp pns32 vbr p-acp av d n2. (41) sermon (DIV2) 1406 Image 11
11602 I meddle not here with any deliberation of State, fitter for the Councell Table than the Pulpit: I meddle not Here with any deliberation of State, fitter for the Council Table than the Pulpit: pns11 vvb xx av p-acp d n1 pp-f n1, jc p-acp dt n1 n1 cs dt n1: (41) sermon (DIV2) 1406 Image 11
11603 but discover to every private Christian what his duty is, to refrain from the society of Idolaters; but discover to every private Christian what his duty is, to refrain from the society of Idolaters; cc-acp vvb p-acp d j njp q-crq po31 n1 vbz, pc-acp vvi p-acp dt n1 pp-f n2; (41) sermon (DIV2) 1406 Image 11
11604 & I beseech them for the love of him, who hath espoused their soules to himselfe, & I beseech them for the love of him, who hath espoused their Souls to himself, cc pns11 vvb pno32 p-acp dt n1 pp-f pno31, r-crq vhz vvn po32 n2 p-acp px31, (41) sermon (DIV2) 1406 Image 11
11605 and hath decked them with the richest jewels of his grace, and made them a joynter of his Kingdome, to beware that they be not enticed to spirituall fornication, to forbeare the company of all those who solicite them in this kind: and hath decked them with the Richest Jewels of his grace, and made them a jointer of his Kingdom, to beware that they be not enticed to spiritual fornication, to forbear the company of all those who solicit them in this kind: cc vhz vvn pno32 p-acp dt js n2 pp-f po31 n1, cc vvd pno32 dt n1 pp-f po31 n1, pc-acp vvi cst pns32 vbb xx vvn p-acp j n1, pc-acp vvi dt n1 pp-f d d r-crq vvz pno32 p-acp d n1: (41) sermon (DIV2) 1406 Image 11
11607 nor seduce his Majesties subjects from their allegiance to the Prince, and conformity to his Lawes. nor seduce his Majesties subject's from their allegiance to the Prince, and conformity to his Laws. ccx vvi po31 ng1 n2-jn p-acp po32 n1 p-acp dt n1, cc n1 p-acp po31 n2. (41) sermon (DIV2) 1406 Image 11
11608 Pliny writeth of certaine Efts in Tyrinth, and Snakes in Syria, that doe no hurt to the natives, but sting strangers to death: pliny Writeth of certain Efts in tyrinth, and Snakes in Syria, that do no hurt to the natives, but sting Strangers to death: np1 vvz pp-f j n2 p-acp n1, cc n2 p-acp np1, cst vdb dx n1 p-acp dt n2-jn, cc-acp vvb n2 p-acp n1: (41) sermon (DIV2) 1406 Image 11
11609 it may bee some have the like conceit of our English Seminary Priests and Jesuites, who have done so great mischiefe beyond the Sea, that they have no power or will to hurt any here at home; it may be Some have the like conceit of our English Seminary Priests and Jesuits, who have done so great mischief beyond the Sea, that they have no power or will to hurt any Here At home; pn31 vmb vbi d vhb dt j n1 pp-f po12 jp n1 n2 cc np2, r-crq vhb vdn av j n1 p-acp dt n1, cst pns32 vhb dx n1 cc n1 pc-acp vvi d av p-acp n1-an; (41) sermon (DIV2) 1406 Image 11
11610 and therefore dare more boldly converse with them, because their outward carriage is faire. and Therefore Dare more boldly converse with them, Because their outward carriage is fair. cc av vvb av-dc av-j vvi p-acp pno32, c-acp po32 j n1 vbz j. (41) sermon (DIV2) 1406 Image 11
11611 But I beseech them to consider that the Panther hideth her ougly visage, which shee knoweth will terrifie the beasts from comming neere her, alluring them with the sweet smell of her body; But I beseech them to Consider that the Panther Hideth her ugly visage, which she Knoweth will terrify the beasts from coming near her, alluring them with the sweet smell of her body; p-acp pns11 vvb pno32 pc-acp vvi cst dt n1 vvz po31 j n1, r-crq pns31 vvz vmb vvi dt n2 p-acp vvg av-j pno31, vvg pno32 p-acp dt j n1 pp-f po31 n1; (41) sermon (DIV2) 1406 Image 11
11612 but as soone as they come within her reach, shee maketh a prey of them. but as soon as they come within her reach, she makes a prey of them. cc-acp c-acp av c-acp pns32 vvb p-acp po31 n1, pns31 vvz dt n1 pp-f pno32. (41) sermon (DIV2) 1406 Image 11
11613 Therefore as you tender the salvation of your body and soule, your estate in this life, Therefore as you tender the salvation of your body and soul, your estate in this life, av c-acp pn22 vvb dt n1 pp-f po22 n1 cc n1, po22 n1 p-acp d n1, (41) sermon (DIV2) 1406 Image 11
11614 and the life to come, take heed how you play at the hole of the Cockatrice, and the life to come, take heed how you play At the hold of the Cockatrice, cc dt n1 pc-acp vvi, vvb n1 c-crq pn22 vvb p-acp dt n1 pp-f dt n1, (41) sermon (DIV2) 1406 Image 11
11615 and familiarly converse with the great Whore, or any of her Minions, lest they draw you to naughtinesse and spirituall lewdnesse. Have no part with them that have no part in God, and familiarly converse with the great Whore, or any of her Minions, lest they draw you to naughtiness and spiritual Lewdness. Have no part with them that have no part in God, cc av-jn vvi p-acp dt j n1, cc d pp-f po31 n2, cs pns32 vvb pn22 p-acp n1 cc j n1. vhb dx n1 p-acp pno32 cst vhb dx n1 p-acp np1, (41) sermon (DIV2) 1406 Image 11
11616 or have part with abominable Idols. or have part with abominable Idols. cc vhb n1 p-acp j n2. (41) sermon (DIV2) 1406 Image 11
11617 If the good Bishop Saint Ambrose, being commanded by Valentinian the Emperour to deliver up a Church in his Diocesse to the Arrians, gave this answer, That hee would first yeeld up his life: If the good Bishop Saint Ambrose, being commanded by Valentinian the Emperor to deliver up a Church in his Diocese to the Arians, gave this answer, That he would First yield up his life: cs dt j n1 n1 np1, vbg vvn p-acp np1 dt n1 pc-acp vvi a-acp dt n1 p-acp po31 n1 p-acp dt n2-jn, vvd d n1, cst pns31 vmd ord vvi a-acp po31 n1: (41) sermon (DIV2) 1406 Image 11
11618 Prius est ut vitam mihi Imperator, quàm fidem adimat: Prius est ut vitam mihi Imperator, quàm fidem adimat: fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n1: (41) sermon (DIV2) 1406 Image 11
11619 shall wee give up our soules, which are the Temples of the living God, to Idolatrous worship? If Saint John the Evangelist would not stay in the bath with Cerinthus the Hereticke; shall we give up our Souls, which Are the Temples of the living God, to Idolatrous worship? If Saint John the Evangelist would not stay in the bath with Cerinthus the Heretic; vmb pns12 vvi a-acp po12 n2, r-crq vbr dt n2 pp-f dt j-vvg np1, p-acp j n1? cs n1 np1 dt np1 vmd xx vvi p-acp dt n1 p-acp np1 dt n1; (41) sermon (DIV2) 1406 Image 11
11620 shall we dare freely to partake with worser Heretickes in the pledges of salvation, and wash our soules with them in the royall bath of Christs bloud? Constantius the Emperour thought himselfe polluted, shall we Dare freely to partake with Worse Heretics in the pledges of salvation, and wash our Souls with them in the royal bath of Christ blood? Constantius the Emperor Thought himself polluted, vmb pns12 vvi av-j pc-acp vvi p-acp jc n2 p-acp dt n2 pp-f n1, cc vvi po12 n2 p-acp pno32 p-acp dt j n1 pp-f npg1 n1? np1 dt n1 vvd px31 vvn, (41) sermon (DIV2) 1406 Image 11
11621 if he had but seen an Heathenish Altar; if he had but seen an Heathenish Altar; cs pns31 vhd p-acp vvn dt j n1; (41) sermon (DIV2) 1406 Image 11
11622 and Saint Ambrose proposeth it as a thing most absurd and intolerable, that a Christian should be present at the sacrifices of the Heathen. and Saint Ambrose Proposeth it as a thing most absurd and intolerable, that a Christian should be present At the Sacrifices of the Heathen. cc n1 np1 vvz pn31 p-acp dt n1 av-ds j cc j, cst dt njp vmd vbi j p-acp dt n2 pp-f dt j-jn. (41) sermon (DIV2) 1406 Image 11
11623 Our Saviour in this place, and Saint Paul in the first Epistle to the Corinthians, would not have Christians to eate any of those things that were sacrificed unto Idols: Our Saviour in this place, and Saint Paul in the First Epistle to the Corinthians, would not have Christians to eat any of those things that were sacrificed unto Idols: po12 n1 p-acp d n1, cc n1 np1 p-acp dt ord n1 p-acp dt njp2, vmd xx vhi np1 pc-acp vvi d pp-f d n2 cst vbdr vvn p-acp n2: (41) sermon (DIV2) 1406 Image 11
11624 Nay, the Prophet David professeth, that he will not so much as name an Idol: Their offerings of bloud will I not offer, Nay, the Prophet David Professes, that he will not so much as name an Idol: Their offerings of blood will I not offer, uh-x, dt n1 np1 vvz, cst pns31 vmb xx av av-d c-acp vvb dt n1: po32 n2 pp-f n1 vmb pns11 xx vvi, (41) sermon (DIV2) 1406 Image 11
11625 nor make mention of their names in my lips. nor make mention of their names in my lips. ccx vvi n1 pp-f po32 n2 p-acp po11 n2. (41) sermon (DIV2) 1406 Image 11
11626 I end, and seale up my meditations upon these words spoken to an Angel, with the words spoken by an Angel: I end, and seal up my meditations upon these words spoken to an Angel, with the words spoken by an Angel: pns11 vvb, cc vvi a-acp po11 n2 p-acp d n2 vvn p-acp dt n1, p-acp dt n2 vvn p-acp dt n1: (41) sermon (DIV2) 1407 Image 11
11627 If any worship the Beast and his Image, and receive his marke in his forehead, If any worship the Beast and his Image, and receive his mark in his forehead, cs d n1 dt n1 cc po31 n1, cc vvi po31 n1 p-acp po31 n1, (41) sermon (DIV2) 1407 Image 11
11628 or in his hand, the same shall drinke of the wine of the wrath of God, or in his hand, the same shall drink of the wine of the wrath of God, cc p-acp po31 n1, dt d vmb vvi pp-f dt n1 pp-f dt n1 pp-f np1, (41) sermon (DIV2) 1407 Image 11
11629 and he shall be tormented with fire and brimstone before the holy Angels & the Lamb: and he shall be tormented with fire and brimstone before the holy Angels & the Lamb: cc pns31 vmb vbi vvn p-acp n1 cc n1 p-acp dt j n2 cc dt n1: (41) sermon (DIV2) 1407 Image 11
11630 and the smoake of their torments shall ascend for ever & ever. and the smoke of their torments shall ascend for ever & ever. cc dt n1 pp-f po32 n2 vmb vvi p-acp av cc av. (41) sermon (DIV2) 1407 Image 11
11631 And they shall have no rest neither day nor night, which worship the Beast and his Image, And they shall have no rest neither day nor night, which worship the Beast and his Image, cc pns32 vmb vhi dx n1 dx n1 ccx n1, r-crq n1 dt n1 cc po31 n1, (41) sermon (DIV2) 1407 Image 11
11632 & whosoever receiveth the print of his name. & whosoever receives the print of his name. cc r-crq vvz dt n1 pp-f po31 n1. (41) sermon (DIV2) 1407 Image 11
11633 Gracious Lord, who gracest the Ministers of the Gospel with the title of Angels, make them in their knowledge and life angelicall: Gracious Lord, who gracest the Ministers of the Gospel with the title of Angels, make them in their knowledge and life angelical: j n1, q-crq vv2 dt n2 pp-f dt n1 p-acp dt n1 pp-f n2, vvb pno32 p-acp po32 n1 cc n1 j: (41) sermon (DIV2) 1408 Image 11
11634 keep them not only from sinnes of omission and commission, but also from sinnes of permission; keep them not only from Sins of omission and commission, but also from Sins of permission; vvb pno32 xx av-j p-acp n2 pp-f n1 cc n1, cc-acp av p-acp n2 pp-f n1; (41) sermon (DIV2) 1408 Image 11
11635 that all may see their works, and their love, and their service, and their faith, and their patience; that all may see their works, and their love, and their service, and their faith, and their patience; cst d vmb vvi po32 n2, cc po32 n1, cc po32 n1, cc po32 n1, cc po32 n1; (41) sermon (DIV2) 1408 Image 11
11636 their love of thee, and their service to thee, and their faith in thee, and their patience for thee, their love of thee, and their service to thee, and their faith in thee, and their patience for thee, po32 n1 pp-f pno21, cc po32 n1 p-acp pno21, cc po32 n1 p-acp pno21, cc po32 n1 p-acp pno21, (41) sermon (DIV2) 1408 Image 11
11637 and their growth in all these graces, and that thou maist have nothing against them. and their growth in all these graces, and that thou Mayest have nothing against them. cc po32 n1 p-acp d d n2, cc cst pns21 vm2 vhi pix p-acp pno32. (41) sermon (DIV2) 1408 Image 11
11638 And sith thou hast displayed the Romish Jezebel unto us by her three markes, of imposture, impurity, And sith thou hast displayed the Romish Jezebel unto us by her three marks, of imposture, impurity, cc c-acp pns21 vh2 vvn dt jp np1 p-acp pno12 p-acp po31 crd n2, pp-f n1, n1, (41) sermon (DIV2) 1408 Image 11
11639 and idolatry, breed in us all a greater loathing and detestation of her abominations: and idolatry, breed in us all a greater loathing and detestation of her abominations: cc n1, vvb p-acp pno12 d dt jc n-vvg cc n1 pp-f po31 n2: (41) sermon (DIV2) 1408 Image 11
11640 preserve us by the sincere preaching of the Word, and powerfull operation of thy Spirit, that wee bee neither deceived by her imposture, to beleeve her false prophesies, preserve us by the sincere preaching of the Word, and powerful operation of thy Spirit, that we be neither deceived by her imposture, to believe her false prophecies, vvb pno12 p-acp dt j vvg pp-f dt n1, cc j n1 pp-f po21 n1, cst pns12 vbb av-dx vvn p-acp po31 n1, pc-acp vvi po31 j n2, (41) sermon (DIV2) 1408 Image 11
11641 neither defiled in our body by her impurity, to commit fornication, nor in soule by her idolatry, to eate things sacrificed unto Idols. neither defiled in our body by her impurity, to commit fornication, nor in soul by her idolatry, to eat things sacrificed unto Idols. av-dx vvn p-acp po12 n1 p-acp po31 n1, pc-acp vvi n1, ccx p-acp n1 p-acp po31 n1, pc-acp vvi n2 vvn p-acp n2. (41) sermon (DIV2) 1408 Image 11
11642 SERMONS PREACHED AT OXFORD. SERMONS PREACHED AT OXFORD. n2 vvn p-acp np1. (42) collection_of_sermons (DIV1) 1408 Image 11
11643 FOURE ROWES OF PRECIOUS STONES. FOURE ROWS OF PRECIOUS STONES. crd vvz pp-f j n2. (43) sermon (DIV2) 1408 Image 11
11644 A Rehearsall Sermon preached in Saint Maries Church at Oxford, Anno 1610. THE XXXV. SERMON. EXOD. 28.15, 16, 17, 18, 19, 20, 21. 15. And thou shalt make the breast-plate of judgement with cunning worke. A Rehearsal Sermon preached in Saint Mary's Church At Oxford, Anno 1610. THE XXXV. SERMON. EXOD. 28.15, 16, 17, 18, 19, 20, 21. 15. And thou shalt make the breastplate of judgement with cunning work. dt n1 n1 vvd p-acp n1 npg1 n1 p-acp np1, fw-la crd dt crd. n1. np1. crd, crd, crd, crd, crd, crd, crd crd cc pns21 vm2 vvi dt n1 pp-f n1 p-acp j-jn n1. (43) sermon (DIV2) 1408 Image 11
11645 16. Foure square shall it be, being doubled. 17. And thou shalt set in it settings of stones, even foure rowes of stones: 16. Foure square shall it be, being doubled. 17. And thou shalt Set in it settings of stones, even foure rows of stones: crd crd n-jn vmb pn31 vbi, vbg vvn. crd cc pns21 vm2 vvi p-acp pn31 n2 pp-f n2, av crd n2 pp-f n2: (43) sermon (DIV2) 1410 Image 11
11646 the order shall be this, a Rubie, a Topaze, and an Emrald, in the first rowe. the order shall be this, a Ruby, a Topaz, and an Emerald, in the First row. dt n1 vmb vbi d, dt n1, dt n1, cc dt n1, p-acp dt ord n1. (43) sermon (DIV2) 1411 Image 11
11647 18. And in the second row thou shalt set a Carbuncle, a Saphir, and a Diamond. 18. And in the second row thou shalt Set a Carbuncle, a Saphir, and a Diamond. crd cc p-acp dt ord n1 pns21 vm2 vvi dt n1, dt n1, cc dt n1. (43) sermon (DIV2) 1412 Image 11
11648 19. And in the third row a Turkeise, and an Agate, and an Amethist. 20. And in the fourth row a Beril, and an Onyx, and a Jasper: 19. And in the third row a Turkeise, and an Agate, and an Amethyst. 20. And in the fourth row a Beril, and an Onyx, and a Jasper: crd cc p-acp dt ord n1 dt n1, cc dt n1, cc dt n1. crd cc p-acp dt ord n1 dt np1, cc dt n1, cc dt n1: (43) sermon (DIV2) 1413 Image 11
11650 21. And the stones shall bee with the names of the children of Israel, twelve, according to their names, 21. And the stones shall be with the names of the children of Israel, twelve, according to their names, crd cc dt n2 vmb vbi p-acp dt n2 pp-f dt n2 pp-f np1, crd, vvg p-acp po32 n2, (43) sermon (DIV2) 1415 Image 11
11651 like the engravings of a signet, every one with his name shall they be, according to the twelve Tribes. Right Worshipfull, &c. like the engravings of a signet, every one with his name shall they be, according to the twelve Tribes. Right Worshipful, etc. av-j dt n2-vvg pp-f dt n1, d pi p-acp po31 n1 vmb pns32 vbi, vvg p-acp dt crd n2. av-jn j, av (43) sermon (DIV2) 1415 Image 11
11652 QUintilian instructing parents how to lay the ground-colours of vertues in the soft mindes of tender infants, Quintilian instructing Parents how to lay the ground-colours of Virtues in the soft minds of tender Infants, np1 vvg n2 c-crq pc-acp vvi dt n2 pp-f n2 p-acp dt j n2 pp-f j n2, (43) sermon (DIV2) 1416 Image 11
11653 and acquaint them with the rudiments of learning, adviseth, Eburneas literarum formas iis in lusum offerre, To give them the letters of the Alphabet fairely drawne, painted or carved in ivory, gold, and acquaint them with the rudiments of learning, adviseth, Eburneas Literarum formas iis in lusum offer, To give them the letters of the Alphabet fairly drawn, painted or carved in ivory, gold, cc vvi pno32 p-acp dt n2 pp-f n1, vvz, np1 fw-la fw-la fw-la p-acp fw-la n1, pc-acp vvi pno32 dt n2 pp-f dt n1 av-j vvn, j-vvn cc vvn p-acp n1, n1, (43) sermon (DIV2) 1416 Image 11
11654 or the like solid and delectable matter, to play withall, that by their sports, as it were, unawares those simple formes might be imprinted in their memories, whereby we expresse all the notions of our mind in writing: or the like solid and delectable matter, to play withal, that by their sports, as it were, unawares those simple forms might be imprinted in their memories, whereby we express all the notions of our mind in writing: cc dt j j cc j n1, pc-acp vvi av, cst p-acp po32 n2, c-acp pn31 vbdr, av-j d j n2 vmd vbi vvn p-acp po32 n2, c-crq pns12 vvb d dt n2 pp-f po12 n1 p-acp vvg: (43) sermon (DIV2) 1416 Image 11
11655 even so it pleased our heavenly Father, in the infancy and nonage of his Church, to winne her love with many glorious shewes of rites and ceremonies, even so it pleased our heavenly Father, in the infancy and nonage of his Church, to win her love with many glorious shows of Rites and ceremonies, av av pn31 vvd po12 j n1, p-acp dt n1 cc n1 pp-f po31 n1, pc-acp vvi po31 n1 p-acp d j n2 pp-f n2 cc n2, (43) sermon (DIV2) 1416 Image 11
11656 as it were costly babies, representing the body of her husband Christ Jesus: as it were costly babies, representing the body of her husband christ jesus: c-acp pn31 vbdr j n2, vvg dt n1 pp-f po31 n1 np1 np1: (43) sermon (DIV2) 1416 Image 11
11657 and to the end she might with greater delight, quasi per lusum, get by heart the principles of saving knowledge, and to the end she might with greater delight, quasi per lusum, get by heart the principles of Saving knowledge, cc p-acp dt n1 pns31 vmd p-acp jc n1, fw-la fw-la fw-la, vvb p-acp n1 dt n2 pp-f j-vvg n1, (43) sermon (DIV2) 1416 Image 11
11658 and easilier spell the letters of the Gospel, he vouchsafed to worke them in embroidered silkes, and easilier spell the letters of the Gospel, he vouchsafed to work them in embroidered silks, cc av-jc vvi dt n2 pp-f dt n1, pns31 vvd p-acp vvb pno32 p-acp j-vvn n2, (43) sermon (DIV2) 1416 Image 11
11659 and engrave them in gold, silver, and such precious treasure as fill the rowes in my text. and engrave them in gold, silver, and such precious treasure as fill the rows in my text. cc vvb pno32 p-acp n1, n1, cc d j n1 p-acp vvi dt n2 p-acp po11 n1. (43) sermon (DIV2) 1416 Image 11
11660 Thus much concerning the legall Hieroglyphicks we learne by St. Paul, who in his Epistles to the Galathians, Corinthians, and Hebrewes, expounding divers types and stories of the old law spiritually, satis ostendit caetera quo { que } ejusdem esse intelligentiae, teacheth us plainly that the rest are of the same nature, Thus much Concerning the Legal Hieroglyphics we Learn by Saint Paul, who in his Epistles to the Galatians, Corinthians, and Hebrews, expounding diverse types and stories of the old law spiritually, satis ostendit caetera quo { que } ejusdem esse intelligentiae, Teaches us plainly that the rest Are of the same nature, av av-d vvg dt j n2 pns12 vvb p-acp n1 np1, r-crq p-acp po31 n2 p-acp dt np2, njp2, cc njpg2, vvg j n2 cc n2 pp-f dt j n1 av-j, fw-la fw-la fw-la fw-la { fw-fr } fw-la fw-la fw-la, vvz pno12 av-j cst dt n1 vbr pp-f dt d n1, (43) sermon (DIV2) 1416 Image 11
11661 and admit of the like interpretation. and admit of the like Interpretation. cc vvb pp-f dt j n1. (43) sermon (DIV2) 1416 Image 11
11662 And hereto S. Origen fitteth the words spoken to the Spouse in the Canticles, Faciemus tibi similitudines auri, cum puncturis argenti, we will make thee golden resemblances of true things, cum puncturis argenti, id est, scintillis quibusdam spiritualis intelligentiae. And hereto S. Origen fits the words spoken to the Spouse in the Canticles, We will make tibi similitudines auri, cum puncturis Silver, we will make thee golden resemblances of true things, cum puncturis Silver, id est, scintillis Some spiritualis intelligentiae. cc av n1 np1 vvz dt n2 vvn p-acp dt n1 p-acp dt n2, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, pns12 vmb vvi pno21 j n2 pp-f j n2, fw-la fw-la fw-la, fw-la fw-la, n2 n1 fw-la fw-la. (43) sermon (DIV2) 1416 Image 11
11663 According to which allusive interpretation of that allegorizing Writer, the gold it selfe of the Altar was but a similitude of the true gold, profered by our Saviour to the Angell of Laodicea, and the precious stones named in my text are but similitudes of that precious stone to which St. Peter pointeth, Behold, I lay in Sion a chiefe corner stone, elect, precious: According to which allusive Interpretation of that allegorizing Writer, the gold it self of the Altar was but a similitude of the true gold, proffered by our Saviour to the Angel of Laodicea, and the precious stones nam in my text Are but Similitudes of that precious stone to which Saint Peter pointeth, Behold, I lay in Sion a chief corner stone, elect, precious: vvg p-acp r-crq j n1 pp-f d vvg n1, dt n1 pn31 n1 pp-f dt n1 vbds p-acp dt n1 pp-f dt j n1, vvn p-acp po12 n1 p-acp dt n1 pp-f np1, cc dt j n2 vvn p-acp po11 n1 vbr p-acp n2 pp-f d j n1 p-acp r-crq n1 np1 vvz, vvb, pns11 vvb p-acp np1 dt j-jn n1 n1, vvb, j: (43) sermon (DIV2) 1416 Image 11
11679 as it cleerely foreshewed victorie by the extraordinary glare of it; as it clearly foreshowed victory by the extraordinary glare of it; c-acp pn31 av-j vvd n1 p-acp dt j vvi pp-f pn31; (43) sermon (DIV2) 1417 Image 11
11905 and of himselfe, They shall deliver him to the Gentiles, to mock, scourge, and crucifie him. and of himself, They shall deliver him to the Gentiles, to mock, scourge, and crucify him. cc pp-f px31, pns32 vmb vvi pno31 p-acp dt n2-j, pc-acp vvi, n1, cc vvi pno31. (43) sermon (DIV2) 1444 Image 11
11664 whereupon St. Jerome sweetly inferres, that all the Jewels mentioned in my text are to bee sold by the wise Christian Merchant, to buy that NONLATINALPHABET, pearle of great price mentioned in the Gospel; Omnes istae gemmae Prophetarum & Apostolorum sunt, quae comparatione Christi venduntur in Evangelio, ut ematur preciocissima Margarita. whereupon Saint Jerome sweetly infers, that all the Jewels mentioned in my text Are to be sold by the wise Christian Merchant, to buy that, pearl of great price mentioned in the Gospel; Omnes Istae gemmae Prophetarum & Apostolorum sunt, Quae comparation Christ venduntur in Evangelio, ut ematur preciocissima Margarita. c-crq n1 np1 av-j vvz, cst d dt n2 vvn p-acp po11 n1 vbr pc-acp vbi vvn p-acp dt j njp n1, pc-acp vvi d, n1 pp-f j n1 vvn p-acp dt n1; fw-la fw-gr fw-la fw-la cc np1 fw-la, fw-la n1 fw-la fw-la p-acp np1, fw-la fw-la fw-la np1. (43) sermon (DIV2) 1416 Image 11
11665 Sardonychas, Smaragd ', Adamantas, Jaspidas, uno Portat in articulo stella, Severe, tuus. Sardonychas, Smaragd ', Adamant, Jaspidas, Uno Portat in articulo stella, Severe, Thy. np1, vvn ', np1, np1, fw-la np1 p-acp fw-la fw-la, j, fw-la. (43) sermon (DIV2) 1416 Image 11
11666 O Severus, thou settest out thy mistresse most richly, with every joint in her fingers laden with Jewels, Rubies, Emralds, Jaspers, and Diamonds: Oh Severus, thou settest out thy mistress most richly, with every joint in her fingers laden with Jewels, Rubies, Emeralds, Jaspers, and Diamonds: uh np1, pns21 vv2 av po21 n1 av-ds av-j, p-acp d n1 p-acp po31 n2 vvn p-acp n2, n2, n2, np1, cc n2: (43) sermon (DIV2) 1417 Image 11
11667 but pardon me if I beleeve there are more gemmes of art in thy verses, than of nature on her fingers. but pardon me if I believe there Are more gems of art in thy Verses, than of nature on her fingers. cc-acp vvb pno11 cs pns11 vvb pc-acp vbr dc n2 pp-f n1 p-acp po21 n2, cs pp-f n1 p-acp po31 n2. (43) sermon (DIV2) 1417 Image 11
11668 Multas in digitis, plures in carmine gemmas Invenies: inde est haec puto culta manus. Multas in digitis, plures in carmine gemmas Invenies: inde est haec puto culta manus. np1 p-acp fw-la, fw-la p-acp fw-la n2 vvz: fw-la fw-la fw-la fw-la fw-la fw-la. (43) sermon (DIV2) 1417 Image 11
11669 Behold here in Aarons breast-plate all those and many more precious stones, in all twelve, bearing the name of the twelve Patriarkes, set in ouches of gold, Behold Here in Aaron's breastplate all those and many more precious stones, in all twelve, bearing the name of the twelve Patriarchs, Set in Ouches of gold, vvb av p-acp npg1 n1 d d cc d dc j n2, p-acp d crd, vvg dt n1 pp-f dt crd n2, vvn p-acp n2 pp-f n1, (43) sermon (DIV2) 1417 Image 11
11670 and tied to the golden rings of the Ephod, a sacred vestment which Aaron and his successours were to put on before they gave judgement, and tied to the golden rings of the Ephod, a sacred vestment which Aaron and his Successors were to put on before they gave judgement, cc vvn p-acp dt j n2 pp-f dt n1, dt j n1 r-crq np1 cc po31 n2 vbdr pc-acp vvi a-acp c-acp pns32 vvd n1, (43) sermon (DIV2) 1417 Image 11
11671 when the people asked counsell of God. So much of the pectorall is cleerely set downe in this booke: when the people asked counsel of God. So much of the pectoral is clearly Set down in this book: c-crq dt n1 vvd n1 pp-f np1. av d pp-f dt j vbz av-j vvn a-acp p-acp d n1: (43) sermon (DIV2) 1417 Image 11
11672 but that Aarons breast-plate of judgement was a perfect astrolab is but Abenezra his fantasie without judgement, refuted by Tostatus. Likewise, that together with the names of the Patriarkes there was engraven in every stone the name of some Starre or Angel, ut confirmaretur memoria tribus apud Deum, is but a muddie talmuddie tradition, implying ridiculously and impiously, that God needeth or useth the helps of artificiall memorie. but that Aaron's breastplate of judgement was a perfect astrolab is but Abenezra his fantasy without judgement, refuted by Tostado. Likewise, that together with the names of the Patriarchs there was engraven in every stone the name of Some Star or Angel, ut confirmaretur memoria tribus apud God, is but a muddy talmuddie tradition, implying ridiculously and impiously, that God needs or uses the helps of artificial memory. cc-acp cst npg1 n1 pp-f n1 vbds dt j n1 vbz p-acp np1 po31 n1 p-acp n1, vvn p-acp np1. av, cst av p-acp dt n2 pp-f dt n2 a-acp vbds vvn p-acp d n1 dt n1 pp-f d n1 cc n1, fw-la fw-la fw-la fw-la fw-la fw-la, vbz p-acp dt j j n1, vvg av-j cc av-j, cst np1 vvz cc vvz dt n2 pp-f j n1. (43) sermon (DIV2) 1417 Image 11
11673 Josephus telleth us a faire tale (and Baronius graceth his annals with it) of an unusuall and marvellous lightning of some of these gemmes, which clearly foreshewed victory to the people when they asked counsell of God by the Ephod, before they went into warre: Josephus Telleth us a fair tale (and Baronius graceth his annals with it) of an unusual and marvellous lightning of Some of these gems, which clearly foreshowed victory to the people when they asked counsel of God by the Ephod, before they went into war: np1 vvz pno12 dt j n1 (cc np1 vvz po31 n2 p-acp pn31) pp-f dt j cc j n1 pp-f d pp-f d n2, r-crq av-j vvd n1 p-acp dt n1 c-crq pns32 vvd n1 pp-f np1 p-acp dt n1, c-acp pns32 vvd p-acp n1: (43) sermon (DIV2) 1417 Image 11
11674 a strange kinde of propheticall illumination, not by the irradiation of the Spirit into their mindes, a strange kind of prophetical illumination, not by the irradiation of the Spirit into their minds, dt j n1 pp-f j n1, xx p-acp dt n1 pp-f dt n1 p-acp po32 n2, (43) sermon (DIV2) 1417 Image 11
11675 but by the scintillation and lustre of stones to the eye. but by the scintillation and lustre of stones to the eye. cc-acp p-acp dt n1 cc n1 pp-f n2 p-acp dt n1. (43) sermon (DIV2) 1417 Image 11
11676 But the Scriptures silence in a matter of such note, and Josephus his owne confession, that for the space of two hundred yeares before his time there was no such new kind of soothsaying (not by the aspect of the heavens, But the Scriptures silence in a matter of such note, and Josephus his own Confessi, that for the Molle of two hundred Years before his time there was no such new kind of soothsaying (not by the aspect of the heavens, p-acp dt n2 vvb p-acp dt n1 pp-f d n1, cc np1 po31 d n1, cst p-acp dt n1 pp-f crd crd n2 p-acp po31 n1 a-acp vbds dx d j n1 pp-f vvg (xx p-acp dt n1 pp-f dt n2, (43) sermon (DIV2) 1417 Image 11
11677 but of the Priests breast, not by twinckling starres, but by sparkling stones) giveth us just cause to suspect the truth of this narration; but of the Priests breast, not by twinkling Stars, but by sparkling stones) gives us just cause to suspect the truth of this narration; cc-acp pp-f dt ng1 n1, xx p-acp j-vvg n2, cc-acp p-acp j-vvg n2) vvz pno12 j n1 pc-acp vvi dt n1 pp-f d n1; (43) sermon (DIV2) 1417 Image 11
11678 and much more of an appendix thereunto which we find in Suidas and Epiphanius, that the Diamond in the second row of stones, and much more of an appendix thereunto which we find in Suidas and Epiphanius, that the Diamond in the second row of stones, cc av-d dc pp-f dt n1 av r-crq pns12 vvb p-acp np1 cc np1, cst dt n1 p-acp dt ord n1 pp-f n2, (43) sermon (DIV2) 1417 Image 11
11680 so it portended bloody slaughter by suddenly turning into a red colour, and finall desolation by changing into blacke. For in the booke of Judges we have the manner of Gods revealing future events to the Priests when they had on the linnen Ephod, set downe not by mute signes, but by created voyce; so it portended bloody slaughter by suddenly turning into a read colour, and final desolation by changing into black. For in the book of Judges we have the manner of God's revealing future events to the Priests when they had on the linen Ephod, Set down not by mute Signs, but by created voice; av pn31 vvd j n1 p-acp av-j vvg p-acp dt j-jn n1, cc j n1 p-acp vvg p-acp j-jn. c-acp p-acp dt n1 pp-f n2 pns12 vhb dt n1 pp-f n2 vvg j-jn n2 p-acp dt n2 c-crq pns32 vhd p-acp dt n1 n1, vvn a-acp xx p-acp j-jn n2, cc-acp p-acp j-vvn n1; (43) sermon (DIV2) 1417 Image 11
11681 and therefore St. Austine accounteth the former relation to be a meere fable: Fabulantur quidam lapidem fuisse, cujus color, sive ad prospera, sive ad adversa, mutaretur. and Therefore Saint Augustine accounteth the former Relation to be a mere fable: Fabulantur quidam lapidem Fuisse, cujus colour, sive ad prospera, sive ad adversa, mutaretur. cc av n1 np1 vvz dt j n1 pc-acp vbi dt j n1: fw-la fw-la fw-la fw-la, fw-la n1, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la. (43) sermon (DIV2) 1417 Image 11
11682 Howbeit, sith the Author of the booke of wisedome affirmeth, that the glorie, or, as others translate, the memorable acts of the patriarches were engraven in the foure rowes of stones, Howbeit, sith the Author of the book of Wisdom Affirmeth, that the glory, or, as Others translate, the memorable acts of the Patriarchs were engraven in the foure rows of stones, a-acp, c-acp dt n1 pp-f dt n1 pp-f n1 vvz, cst dt n1, cc, c-acp n2-jn vvb, dt j n2 pp-f dt n2 vbdr vvn p-acp dt crd n2 pp-f n2, (43) sermon (DIV2) 1417 Image 11
11683 whether in the choyce of these jewels, respect were not had to such as fittest resembled by their beautie or vertue something memorable concerning the Patriarch, whither in the choice of these Jewels, respect were not had to such as Fittest resembled by their beauty or virtue something memorable Concerning the Patriarch, cs p-acp dt n1 pp-f d n2, n1 vbdr xx vhd p-acp d c-acp js vvd p-acp po32 n1 cc n1 pi j vvg dt n1, (43) sermon (DIV2) 1417 Image 11
11684 or his posteritie whose name it bare, I determine not absolutely on either side. or his posterity whose name it bore, I determine not absolutely on either side. cc po31 n1 rg-crq n1 pn31 vvd, pns11 vvb xx av-j p-acp d n1. (43) sermon (DIV2) 1417 Image 11
11685 First, because neither the Jewish nor the Christian Interpreters agree in the reckoning of the stones, First, Because neither the Jewish nor the Christian Interpreters agree in the reckoning of the stones, ord, c-acp dx dt jp ccx dt njp n2 vvb p-acp dt n-vvg pp-f dt n2, (43) sermon (DIV2) 1417 Image 11
11686 or the order of the Patriarches names engraven in them. The Thargum of Jerusalem and the Chaldee Paraphrase expresse them after this manner: or the order of the Patriarchs names engraven in them. The Targum of Jerusalem and the Chaldee paraphrase express them After this manner: cc dt n1 pp-f dt n2 n2 vvn p-acp pno32. dt np1 pp-f np1 cc dt np1 n1 vvi pno32 p-acp d n1: (43) sermon (DIV2) 1417 Image 11
11687 Upon the 1 Sardine, was graven 1 Reuben, Sonnes of Leah. 2 Topaze, 2 Simeon, 3 Smaragd, 3 Levi, 4 Chalcedonie, 4 Judah, 5 Saphir, 5 Issachar, 6 Sardonyx, 6 Zabulon, 7 Hyacinth, 7 Dan, Of Bilhah Rachels maid. 8 Chrysoprase, 8 Napthali, 9 Amethyst, 9 Gad, Of Zilpha Leahs maid. 10 Chrysolite, 10 Asher, 11 Beryll, 11 Joseph, Of Rachel. 12 Jasper, 12 Benjamin. Upon the 1 Sardine, was graved 1 Reuben, Sons of Leah. 2 Topaz, 2 Simeon, 3 Smaragd, 3 Levi, 4 Chalcedon, 4 Judah, 5 Saphir, 5 Issachar, 6 Sardonyx, 6 Zebulon, 7 Hyacinth, 7 Dan, Of Bilhah Rachels maid. 8 Chrysoprase, 8 Naphtali, 9 Amethyst, 9 Gad, Of Zilpah Leahs maid. 10 chrysolite, 10 Asher, 11 Beryl, 11 Joseph, Of Rachel. 12 Jasper, 12 Benjamin. p-acp dt crd np1, vbds vvn crd np1, n2 pp-f np1. crd n1, crd np1, crd vvn, crd np1, crd np1, crd np1, crd n1, crd np1, crd np1, crd np1, crd n1, crd n1, pp-f np1 npg1 n1. crd n1, crd np1, crd n1, crd n1, pp-f np1 npg1 n1. crd n1, crd np1, crd n1, crd np1, pp-f n1. crd n1, crd np1. (43) sermon (DIV2) 1417 Image 11
11688 Others differ in translation of the stones, and conceive the names of the Patriarches to have beene graven in them according to the order of nature; Others differ in Translation of the stones, and conceive the names of the Patriarchs to have been graved in them according to the order of nature; ng2-jn vvb p-acp n1 pp-f dt n2, cc vvi dt n2 pp-f dt n2 pc-acp vhi vbn vvn p-acp pno32 vvg p-acp dt n1 pp-f n1; (43) sermon (DIV2) 1418 Image 11
11689 according to which after Judah they place Dan, and then Napthali after Gad, then Asher after Issachar, then Zabulon, then Joseph and Benjamin. according to which After Judah they place Dan, and then Naphtali After Gad, then Asher After Issachar, then Zebulon, then Joseph and Benjamin. vvg p-acp r-crq p-acp np1 pns32 vvb uh, cc av np1 p-acp n1, av np1 p-acp np1, av np1, av np1 cc np1. (43) sermon (DIV2) 1418 Image 11
11690 The Author of the vulgar translation, which the Councell of Trent defineth to be authenticall, thus ranketh the stones in the foure rowes: The Author of the Vulgar Translation, which the Council of Trent defineth to be authentical, thus ranketh the stones in the foure rows: dt n1 pp-f dt j n1, r-crq dt n1 pp-f np1 vvz pc-acp vbi j, av vvz dt n2 p-acp dt crd n2: (43) sermon (DIV2) 1419 Image 11
11691 In the first, 1 Sardius. 2 Topazius. 3 Smaragdus. In the second, 4 Carbunculus. 5 Saphirus. 6 Jaspis. In the First, 1 Sardius. 2 Topaz. 3 Smaragdus. In the second, 4 Carbuncle. 5 Sapphire. 6 Jaspis. p-acp dt ord, crd np1. crd np1. crd np1. p-acp dt ord, crd np1. crd np1. crd np1. (43) sermon (DIV2) 1419 Image 11
11692 In the third, 7 Ligyrius. 8 Achates. 9 Amethystus. In the fourth, 10 Chrysolitus. 11 Onychinus. 12 Beryllus. The Kings Translatours thus: In the third, 7 Ligyrius. 8 Achates. 9 Amethyst. In the fourth, 10 Chrysolitus. 11 Onychinus. 12 Beryllus. The Kings Translators thus: p-acp dt ord, crd np1. crd np1. crd np1. p-acp dt ord, crd np1. crd np1. crd np1. dt ng1 n2 av: (43) sermon (DIV2) 1419 Image 11
11693 In the first, 1 Sardius. 2 Topaze. 3 Carbuncle. In the second, 4 Emrald. 5 Saphire. 6 Diamond. In the First, 1 Sardius. 2 Topaz. 3 Carbuncle. In the second, 4 Emerald. 5 Sapphire. 6 Diamond. p-acp dt ord, crd np1. crd n1. crd n1. p-acp dt ord, crd n1. crd n1. crd n1. (43) sermon (DIV2) 1420 Image 11
11694 In the third, 7 Alygure. 8 Agate. 9 Amethyst. In the fourth, 10 Beryll. 11 Onyx. 12 Jasper. In the third, 7 Alygure. 8 Agate. 9 Amethyst. In the fourth, 10 Beryl. 11 Onyx. 12 Jasper. p-acp dt ord, crd n1. crd np1. crd n1. p-acp dt ord, crd n1. crd n1. crd n1. (43) sermon (DIV2) 1420 Image 11
11744 and will break them in pieces. and will break them in Pieces. cc vmb vvi pno32 p-acp n2. (43) sermon (DIV2) 1427 Image 11
11695 Secondly, because Aben Ezra a great Rabbin ingenuously confesseth, that there is no certainty to be had of these stones and their distinction: Secondly, Because Ben Ezra a great Rabbin ingenuously Confesses, that there is no certainty to be had of these stones and their distinction: ord, c-acp np1 np1 dt j zz av-j vvz, cst pc-acp vbz dx n1 pc-acp vbi vhn pp-f d n2 cc po32 n1: (43) sermon (DIV2) 1421 Image 11
11696 because Gehon interpreteth them Kirtsono at his pleasure; neither is there extant any tradition in their Cabala concerning them: Because Gehon interpreteth them Kirtsono At his pleasure; neither is there extant any tradition in their Cabala Concerning them: c-acp np1 vvz pno32 np1 p-acp po31 n1; av-dx vbz a-acp j d n1 p-acp po32 n1 vvg pno32: (43) sermon (DIV2) 1421 Image 11
11697 yet because wee may have undoubted certainty of most of them, either from their names in the Hebrew or Chaldee, yet Because we may have undoubted certainty of most of them, either from their names in the Hebrew or Chaldee, av c-acp pns12 vmb vhi j n1 pp-f ds pp-f pno32, av-d p-acp po32 n2 p-acp dt njp cc np1, (43) sermon (DIV2) 1421 Image 11
11698 as of the Saphir, Turkeys, and Jasper; as of the Saphir, Turkeys, and Jasper; c-acp pp-f dt n1, n2, cc n1; (43) sermon (DIV2) 1421 Image 11
11699 or from their etymologies, or by comparing them with the twelve precious stones mentioned in the Apocalyps: and because the rowes and stones in them may serve for places and Images in artificiall memory, to imprint more firmely in our mind some remarkable story of the Patriarchs, whose names were engraven in them, I will observe some congruities between them. or from their etymologies, or by comparing them with the twelve precious stones mentioned in the Apocalypse: and Because the rows and stones in them may serve for places and Images in artificial memory, to imprint more firmly in our mind Some remarkable story of the Patriarchs, whose names were engraven in them, I will observe Some congruities between them. cc p-acp po32 n2, cc p-acp vvg pno32 p-acp dt crd j n2 vvn p-acp dt np1: cc c-acp dt n2 cc n2 p-acp pno32 vmb vvi p-acp n2 cc n2 p-acp j n1, pc-acp vvi av-dc av-j p-acp po12 n1 d j n1 pp-f dt n2, rg-crq n2 vbdr vvn p-acp pno32, pns11 vmb vvi d n2 p-acp pno32. (43) sermon (DIV2) 1421 Image 11
11700 1 The first precious stone is the Sardius, Sardonix, or Rubinus, in Hebrew Odem, ab Adam, signifying red earth, in English a Rubie; 1 The First precious stone is the Sardius, Sardonix, or Rubinus, in Hebrew Odem, ab Adam, signifying read earth, in English a Ruby; vvd dt ord j n1 vbz dt np1, np1, cc np1, p-acp njp np1, fw-la np1, vvg j-jn n1, p-acp jp dt n1; (43) sermon (DIV2) 1422 Image 11
11701 and the first sonne of Jacob, whose name by the consent of all was engraven in it, was Reuben. Behold Reuben in a Rubie. and the First son of Jacob, whose name by the consent of all was engraven in it, was Reuben. Behold Reuben in a Ruby. cc dt ord n1 pp-f np1, rg-crq n1 p-acp dt n1 pp-f d vbds vvn p-acp pn31, vbds np1. vvb np1 p-acp dt n1. (43) sermon (DIV2) 1422 Image 11
11702 And as their names, so their qualities agree: And as their names, so their qualities agree: cc c-acp po32 n2, av po32 n2 vvi: (43) sermon (DIV2) 1422 Image 11
11703 a Rubie is an orient jewell, and Reuben is called the excellency of dignity: yet the goodliest and most glorious Rubie, saith Ystella, nubeculâ quâdam offunditur, is over-shadowed with some cloud: a Ruby is an orient jewel, and Reuben is called the excellency of dignity: yet the Goodliest and most glorious Ruby, Says Estella, nubeculâ quâdam offunditur, is overshadowed with Some cloud: dt n1 vbz dt j-jn n1, cc np1 vbz vvn dt n1 pp-f n1: av dt js cc av-ds j n1, vvz np1, fw-la fw-la fw-la, vbz j p-acp d n1: (43) sermon (DIV2) 1422 Image 11
11704 so was Reubens glory, as it followeth ver. 4. Thou shalt not be excellent, because thou wentest up to thy fathers bed. so was Reubens glory, as it follows for. 4. Thou shalt not be excellent, Because thou wentest up to thy Father's Bed. av vbds np1 n1, c-acp pn31 vvz p-acp. crd pns21 vm2 xx vbi j, c-acp pns21 vvd2 a-acp p-acp po21 ng1 n1. (43) sermon (DIV2) 1422 Image 11
11705 A Rubie in Latine is called Carneolus, in Greeke NONLATINALPHABET, quasi NONLATINALPHABET, because it is of the colour of flesh: A Ruby in Latin is called Carneolus, in Greek, quasi, Because it is of the colour of Flesh: dt n1 p-acp jp vbz vvn np1, p-acp jp, fw-la, c-acp pn31 vbz pp-f dt n1 pp-f n1: (43) sermon (DIV2) 1422 Image 11
11706 and did not Reuben deserve the name of Carneolus, when hee had carnall society with his fathers Concubine? and did not Reuben deserve the name of Carneolus, when he had carnal society with his Father's Concubine? cc vdd xx np1 vvb dt n1 pp-f np1, c-crq pns31 vhd j n1 p-acp po31 ng1 n1? (43) sermon (DIV2) 1422 Image 11
11707 2 The second stone is the Topaze; 2 The second stone is the Topaz; crd dt ord n1 vbz dt n1; (43) sermon (DIV2) 1423 Image 11
11708 so the Seventy, Saint Jerome, Josephus, Junius, and all the Transl•tours of note whom I have seen, render the Hebrew NONLATINALPHABET: so the Seventy, Saint Jerome, Josephus, Junius, and all the Transl•tours of note whom I have seen, render the Hebrew: av dt crd, n1 np1, np1, np1, cc d dt n2 pp-f n1 ro-crq pns11 vhb vvn, vvb dt njp: (43) sermon (DIV2) 1423 Image 11
11709 to whose authority I adde a conjecture out of Strabo, where he maketh mention of a precious stone found in the Island called Ophias, neere the Easterne Aethiopia, now called the countrey of the Abyssens. This jewell he calleth NONLATINALPHABET, from the great search made for it, to whose Authority I add a conjecture out of Strabo, where he makes mention of a precious stone found in the Island called Ophias, near the Eastern Ethiopia, now called the country of the Abyssian. This jewel he calls, from the great search made for it, p-acp rg-crq n1 pns11 vvb dt n1 av pp-f np1, c-crq pns31 vvz n1 pp-f dt j n1 vvn p-acp dt n1 vvd np1, av-j dt j np1, av vvd dt n1 pp-f dt np1. d n1 pns31 vvz, p-acp dt j n1 vvn p-acp pn31, (43) sermon (DIV2) 1423 Image 11
11710 even by the Kings of Egypt, who, as he there saith, hired great multitudes to seeke for it in all places of the Island; even by the Kings of Egypt, who, as he there Says, hired great Multitudes to seek for it in all places of the Island; av p-acp dt n2 pp-f np1, r-crq, c-acp pns31 a-acp vvz, vvn j n2 pc-acp vvi p-acp pn31 p-acp d n2 pp-f dt n1; (43) sermon (DIV2) 1423 Image 11
11711 and that after they found store of them, the Island changed his name, and was called Topazium: which testimony of this Heathen Historiographer is somewhat confirmed by the words of Job, Non aequabitur ei Topazius Aethiopiae; and that After they found store of them, the Island changed his name, and was called Topazium: which testimony of this Heathen Historiographer is somewhat confirmed by the words of Job, Non aequabitur ei Topaz Aethiopiae; cc d c-acp pns32 vvd n1 pp-f pno32, dt n1 vvd po31 n1, cc vbds vvn np1: r-crq n1 pp-f d j-jn n1 vbz av vvn p-acp dt n2 pp-f np1, fw-fr fw-la fw-la np1 fw-la; (43) sermon (DIV2) 1423 Image 11
11712 Hebr. Phitdah cush. The Topaze is a Gemme (as the Naturalists describe it) in the day time between a greene and yellow, Hebrew Phitdah cush. The Topaz is a Gem (as the Naturalists describe it) in the day time between a green and yellow, np1 uh uh. dt n1 vbz dt n1 (c-acp dt n2 vvb pn31) p-acp dt n1 n1 p-acp dt j-jn cc j-jn, (43) sermon (DIV2) 1423 Image 11
11713 but in the night of a fiery colour, which well resembleth the fiery rage of Simeon, the second sonne of Jacob, whose name was engraven in it. but in the night of a fiery colour, which well resembles the fiery rage of Simeon, the second son of Jacob, whose name was engraven in it. cc-acp p-acp dt n1 pp-f dt j n1, r-crq av vvz dt j n1 pp-f np1, dt ord n1 pp-f np1, rg-crq n1 vbds vvn p-acp pn31. (43) sermon (DIV2) 1423 Image 11
11714 3 The third stone is an Emrald, in the Chaldee is Smaragden, in the Arabick Zamrad, in Greeke NONLATINALPHABET, in Latine Smaragdus, in Hebrew NONLATINALPHABET derived from Baraq, signifying to lighten, 3 The third stone is an Emerald, in the Chaldee is Smaragden, in the Arabic Zamrad, in Greek, in Latin Smaragdus, in Hebrew derived from Baraq, signifying to lighten, crd dt ord n1 vbz dt n1, p-acp dt np1 vbz np1, p-acp dt jp n1, p-acp jp, p-acp jp np1, p-acp njp vvn p-acp np1, vvg pc-acp vvi, (43) sermon (DIV2) 1424 Image 11
11715 because this stone resembleth lightning out of a thicke cloud; Because this stone resembles lightning out of a thick cloud; c-acp d n1 vvz n1 av pp-f dt j n1; (43) sermon (DIV2) 1424 Image 11
11716 or, as Buxtorfius affirmeth, à fulgore, from the lustre of it, which more delighteth the eye than the splendour of any other precious stones, or, as Buxtorf Affirmeth, à fulgore, from the lustre of it, which more delights the eye than the splendour of any other precious stones, cc, c-acp np1 vvz, fw-fr uh, p-acp dt n1 pp-f pn31, r-crq av-dc vvz dt n1 cs dt n1 pp-f d j-jn j n2, (43) sermon (DIV2) 1424 Image 11
11717 because it is a perfect greene stone, and doth not dazle the eye as others, but comforteth it rather. Because it is a perfect green stone, and does not dazzle the eye as Others, but comforts it rather. c-acp pn31 vbz dt j j-jn n1, cc vdz xx vvi dt n1 p-acp n2-jn, cc-acp vvz pn31 av-c. (43) sermon (DIV2) 1424 Image 11
11718 Borrhaeus writeth of it, that it is a great cooler and preserver of chastity: Borrhaeus Writeth of it, that it is a great cooler and preserver of chastity: np1 vvz pp-f pn31, cst pn31 vbz dt j jc cc n1 pp-f n1: (43) sermon (DIV2) 1424 Image 11
11719 hee reporteth also (I know not how truly) that being worne upon the finger of an uncleane person, in flagrante crimine fractus legitur, it brake suddenly, as a Venice glasse with poyson. he Reporteth also (I know not how truly) that being worn upon the finger of an unclean person, in flagrante crimine fractus legitur, it brake suddenly, as a Venice glass with poison. pns31 vvz av (pns11 vvb xx c-crq av-j) cst vbg vvn p-acp dt n1 pp-f dt j n1, p-acp fw-la fw-la fw-la fw-la, pn31 vvd av-j, p-acp dt np1 n1 p-acp n1. (43) sermon (DIV2) 1424 Image 11
11720 Which may put us in mind, as of the speciall act of Levi (whose name was engraven in this stone) mentioned in revenging his sisters rape upon the Sechemites, so in generall of chastity, of all men best becomming the Levites. Moreover, in that an Emrald glasse-like representeth the shape of all things before it, Which may put us in mind, as of the special act of Levi (whose name was engraven in this stone) mentioned in revenging his Sisters rape upon the Sheminithites, so in general of chastity, of all men best becoming the Levites. Moreover, in that an Emerald glass-like Representeth the shape of all things before it, r-crq vmb vvi pno12 p-acp n1, c-acp pp-f dt j n1 pp-f np1 (rg-crq n1 vbds vvn p-acp d n1) vvd p-acp vvg po31 ng1 n1 p-acp dt np2, av p-acp n1 pp-f n1, pp-f d n2 av-js vvg dt np2. av, p-acp d dt n1 av vvz dt n1 pp-f d n2 c-acp pn31, (43) sermon (DIV2) 1424 Image 11
11721 and therefore Nero, as Pliny writeth, beheld all Pageants and Fencers prizes through his Emrald, we may take occasion to remember St. Peters exhortation to Pastors, who are the Levites of the Gospel, to be NONLATINALPHABET, samplars to their flocke, and in their lives to represent the perfect shapes of all vertues. and Therefore Nero, as pliny Writeth, beheld all Pageants and Fencers prizes through his Emerald, we may take occasion to Remember Saint Peter's exhortation to Pastors, who Are the Levites of the Gospel, to be, samplers to their flock, and in their lives to represent the perfect shapes of all Virtues. cc av np1, p-acp np1 vvz, vvd d n2 cc n2 n2 p-acp po31 n1, pns12 vmb vvi n1 pc-acp vvi n1 npg1 n1 p-acp ng1, r-crq vbr dt np1 pp-f dt n1, pc-acp vbi, n2 p-acp po32 n1, cc p-acp po32 n2 pc-acp vvi dt j n2 pp-f d n2. (43) sermon (DIV2) 1424 Image 11
11722 4 The fourth stone, according to Junius, is a Chrysoprasus or Chrysolite, in Hebrew Nophek, from NONLATINALPHABET to blow or breathe, 4 The fourth stone, according to Junius, is a Chrysoprasus or chrysolite, in Hebrew Nophek, from to blow or breathe, crd dt ord n1, vvg p-acp np1, vbz dt np1 cc n1, p-acp njp np1, p-acp pc-acp vvi cc vvi, (43) sermon (DIV2) 1425 Image 11
11723 because, as Rueus writeth, this Gemme hath a singular vertue in helping the breathing parts, and curing those that are short breathed; Because, as Rueus Writeth, this Gem hath a singular virtue in helping the breathing parts, and curing those that Are short breathed; c-acp, c-acp np1 vvz, d n1 vhz dt j n1 p-acp vvg dt j-vvg n2, cc vvg d cst vbr j vvn; (43) sermon (DIV2) 1425 Image 11
11724 but the Radicals in NONLATINALPHABET are not the same with those in Naphach; in the one the last Radicall is Cheth NONLATINALPHABET, in the other it is Caph NONLATINALPHABET, but the Radicals in Are not the same with those in Naphach; in the one the last Radical is Cheth, in the other it is Caph, cc-acp dt n2-j p-acp vbr xx dt d p-acp d p-acp n1; p-acp dt crd dt ord j vbz vvz, p-acp dt n-jn pn31 vbz np1, (43) sermon (DIV2) 1425 Image 11
11725 and therefore I rather render the word with the Geneva Translatours, and Josephus, and Munster, the Carbuncle; and Therefore I rather render the word with the Geneva Translators, and Josephus, and Munster, the Carbuncle; cc av pns11 av-c vvb dt n1 p-acp dt np1 n2, cc np1, cc np1, dt n1; (43) sermon (DIV2) 1425 Image 11
11745 In this stone was the name of Naphthali written, who was so named by Rachel, because shee got the upper hand of her sister: In this stone was the name of Naphtali written, who was so nam by Rachel, Because she god the upper hand of her sister: p-acp d n1 vbds dt n1 pp-f np1 vvn, r-crq vbds av vvn p-acp np1, c-acp pns31 vvd dt jc n1 pp-f po31 n1: (43) sermon (DIV2) 1427 Image 11
11746 With great wrastlings have I wrastled with my sister, and I have prevailed, and shee called his name Naphthali. With great wrestlings have I wrestled with my sister, and I have prevailed, and she called his name Naphtali. p-acp j n2 vhb pns11 vvn p-acp po11 n1, cc pns11 vhb vvn, cc pns31 vvd po31 n1 fw-la. (43) sermon (DIV2) 1427 Image 11
11726 because the Seventy render it NONLATINALPHABET, and St. Jerome, excellently learned in the Hebrew, Carbunculus. This Gemme is of a red colour, glowing like a coale, with a streake of milke drawne circle-wise about it, (as the expert Naturalists describe it) which well agreeth with that we reade of Judah, whose name was engraven in this stone; Because the Seventy render it, and Saint Jerome, excellently learned in the Hebrew, Carbuncle. This Gem is of a read colour, glowing like a coal, with a streak of milk drawn circlewise about it, (as the expert Naturalists describe it) which well agreeth with that we read of Judah, whose name was engraven in this stone; c-acp dt crd vvb pn31, cc n1 np1, av-j vvn p-acp dt njp, np1. d n1 vbz pp-f dt j-jn n1, vvg av-j dt n1, p-acp dt n1 pp-f n1 vvn j p-acp pn31, (c-acp dt j n2 vvb pn31) r-crq av vvz p-acp cst pns12 vvb pp-f np1, rg-crq n1 vbds vvn p-acp d n1; (43) sermon (DIV2) 1425 Image 11
11727 Hee washeth his garments in the bloud of the grape, his eyes shall be red with wine, He washes his garments in the blood of the grape, his eyes shall be read with wine, pns31 vvz po31 n2 p-acp dt n1 pp-f dt n1, po31 n2 vmb vbi vvn p-acp n1, (43) sermon (DIV2) 1425 Image 11
11728 and his teeth white with milke. Moreover, it is prophesied of Judah, that hee should give the law to his brethren, and his teeth white with milk. Moreover, it is prophesied of Judah, that he should give the law to his brothers, cc po31 n2 j-jn p-acp n1. av, pn31 vbz vvn pp-f np1, cst pns31 vmd vvi dt n1 p-acp po31 n2, (43) sermon (DIV2) 1425 Image 11
11729 and make them take up and beare his yoake: and make them take up and bear his yoke: cc vvi pno32 vvi a-acp cc vvi po31 n1: (43) sermon (DIV2) 1425 Image 11
11730 and Rueus observeth out of Aristotle, concerning the Carbuncle, quod solus possit figuram suam aliis Gemmis imprimere, that the Carbuncle alone, and Rueus observeth out of Aristotle, Concerning the Carbuncle, quod solus possit figuram suam Others Gemis imprimere, that the Carbuncle alone, cc np1 vvz av pp-f np1, vvg dt n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, cst dt n1 av-j, (43) sermon (DIV2) 1425 Image 11
11731 if he be put by other precious stones, imprints his colour and forme in them. if he be put by other precious stones, imprints his colour and Form in them. cs pns31 vbb vvn p-acp j-jn j n2, n2 po31 n1 cc n1 p-acp pno32. (43) sermon (DIV2) 1425 Image 11
11732 5. The fifth stone is a Saphir, which retaines his name for ought appeareth in all languages, in Latine Saphirus, in Greeke NONLATINALPHABET, in Hebrew NONLATINALPHABET from NONLATINALPHABET, to number or write, 5. The fifth stone is a Saphir, which retains his name for ought appears in all languages, in Latin Sapphire, in Greek, in Hebrew from, to number or write, crd dt ord n1 vbz dt n1, r-crq vvz po31 n1 p-acp pi vvz p-acp d n2, p-acp jp np1, p-acp jp, p-acp njp p-acp, p-acp n1 cc vvi, (43) sermon (DIV2) 1426 Image 11
11733 because this gemme is the aptest of any to be engraven on; Because this gem is the aptest of any to be engraven on; c-acp d n1 vbz dt js pp-f d pc-acp vbi vvn a-acp; (43) sermon (DIV2) 1426 Image 11
11734 and it is a tradition amongst the Jewes, that the stones in which God wrote the Commandements were Saphirs. and it is a tradition among the Jews, that the stones in which God wrote the commandments were Saphirs. cc pn31 vbz dt n1 p-acp dt np2, cst dt n2 p-acp r-crq np1 vvd dt n2 vbdr n2. (43) sermon (DIV2) 1426 Image 11
11735 The Saphirs of the richest kinde are of an azure colour, like that Serpent to which Dan is compared (whose name was ingraven in this stone) Dan shall be a Serpent by the way, a Snake by the path. The Saphirs of the Richest kind Are of an azure colour, like that Serpent to which Dan is compared (whose name was engraven in this stone) Dan shall be a Serpent by the Way, a Snake by the path. dt n2 pp-f dt js n1 vbr pp-f dt j-jn n1, vvb d n1 p-acp r-crq np1 vbz vvn (rg-crq n1 vbds vvn p-acp d n1) uh vmb vbi dt n1 p-acp dt n1, dt n1 p-acp dt n1. (43) sermon (DIV2) 1426 Image 11
11736 Dioscorides saith, the Saphir is a speciall cordiall, which may have some reference to the haughty courage of Dan: of whom it is also prophesied, Dan shall judge his people. And in the vision of Ezekiel, The likenesse of the Throne of judgement is said to bee as the appearance of a Saphir stone. Dioscorides Says, the Saphir is a special cordial, which may have Some Referente to the haughty courage of Dan: of whom it is also prophesied, Dan shall judge his people. And in the vision of Ezekielem, The likeness of the Throne of judgement is said to be as the appearance of a Saphir stone. np1 vvz, dt n1 vbz dt j j, r-crq vmb vhi d n1 p-acp dt j n1 pp-f n1: pp-f ro-crq pn31 vbz av vvn, uh vmb vvb po31 n1. cc p-acp dt n1 pp-f np1, dt n1 pp-f dt n1 pp-f n1 vbz vvn pc-acp vbi p-acp dt n1 pp-f dt n1 n1. (43) sermon (DIV2) 1426 Image 11
11737 6. The sixth stone, according to the author of the vulgar Latine, which all Papists hold for authenticall, is Jaspis, the Jasper stone; 6. The sixth stone, according to the author of the Vulgar Latin, which all Papists hold for authentical, is Jaspis, the Jasper stone; crd dt ord n1, vvg p-acp dt n1 pp-f dt j jp, r-crq d njp2 vvb p-acp j, vbz np1, dt n1 n1; (43) sermon (DIV2) 1427 Image 11
11738 but this is an apparent errour: but this is an apparent error: cc-acp d vbz dt j n1: (43) sermon (DIV2) 1427 Image 11
11739 for it is confessed on all sides, that in all the foure rankes the stones were severall, for it is confessed on all sides, that in all the foure ranks the stones were several, c-acp pn31 vbz vvn p-acp d n2, cst p-acp d dt crd n2 dt n2 vbdr j, (43) sermon (DIV2) 1427 Image 11
11740 as likewise were the twelve Patriarchs, whose names were engraven in them: as likewise were the twelve Patriarchs, whose names were engraven in them: c-acp av vbdr dt crd n2, rg-crq n2 vbdr vvn p-acp pno32: (43) sermon (DIV2) 1427 Image 11
11741 but the Jasper is the last stone in the fourth row, in the Hebrew Jasphe: Therefore the third stone in the second row cannot be the Jasper. but the Jasper is the last stone in the fourth row, in the Hebrew Jasphe: Therefore the third stone in the second row cannot be the Jasper. cc-acp dt n1 vbz dt ord n1 p-acp dt ord n1, p-acp dt njp vvb: av dt ord n1 p-acp dt ord n1 vmbx vbi dt n1. (43) sermon (DIV2) 1427 Image 11
11742 What stone then was it? in all probability the Diamond, as the Seventy and Josephus render it, What stone then was it? in all probability the Diamond, as the Seventy and Josephus render it, q-crq n1 av vbds pn31? p-acp d n1 dt n1, c-acp dt crd cc np1 vvb pn31, (43) sermon (DIV2) 1427 Image 11
11743 and Aben Ezra and Buxtorfius prove it from the Hebrew etymology, NONLATINALPHABET from NONLATINALPHABET, the word in the Hebrew signifieth a stone that is stronger than all other, and Ben Ezra and Buxtorf prove it from the Hebrew etymology, from, the word in the Hebrew signifies a stone that is Stronger than all other, cc np1 np1 cc np1 vvb pn31 p-acp dt njp n1, p-acp, dt n1 p-acp dt njp vvz dt n1 cst vbz jc cs d n-jn, (43) sermon (DIV2) 1427 Image 11
11747 Moreover, wee reade a prophesie in the land of Naphthali, that the people which sate in darknesse should see a great light, which was fulfilled in our Saviours preaching there: Moreover, we read a prophesy in the land of Naphtali, that the people which sat in darkness should see a great Light, which was fulfilled in our Saviors preaching there: np1, pns12 vvb dt vvb p-acp dt n1 pp-f np1, cst dt n1 r-crq vvd p-acp n1 vmd vvi dt j n1, r-crq vbds vvn p-acp po12 ng1 vvg a-acp: (43) sermon (DIV2) 1427 Image 11
11748 now what fitter jewell in the world to prefigure and shew forth this wonderfull great light than the Diamond, which is incomparably the brightest of all precious stones? now what fitter jewel in the world to prefigure and show forth this wonderful great Light than the Diamond, which is incomparably the Brightest of all precious stones? av q-crq n1 n1 p-acp dt n1 pc-acp vvi cc vvi av d j j n1 cs dt n1, r-crq vbz av-j dt js pp-f d j n2? (43) sermon (DIV2) 1427 Image 11
11749 Thus I might parallel the twelve stones, and the twelve Patriarchs; Thus I might parallel the twelve stones, and the twelve Patriarchs; av pns11 vmd vvi dt crd n2, cc dt crd n2; (43) sermon (DIV2) 1428 Image 11
11750 but to avoid saciety, and meet with your expectation, I leave that taske, and observe onely for the present, that the names of the twelve Patriarchs, which were engraven at large in these jewells shining on the breast-plate of Aaron, were engraven againe in a lesser character in the two Onyx stones on his shoulder; but to avoid satiety, and meet with your expectation, I leave that task, and observe only for the present, that the names of the twelve Patriarchs, which were engraven At large in these Jewels shining on the breastplate of Aaron, were engraven again in a lesser character in the two Onyx stones on his shoulder; cc-acp pc-acp vvi n1, cc vvi p-acp po22 n1, pns11 vvb d n1, cc vvb av-j p-acp dt j, cst dt n2 pp-f dt crd n2, r-crq vbdr vvn p-acp j p-acp d n2 vvg p-acp dt n1 pp-f np1, vbdr vvn av p-acp dt jc n1 p-acp dt crd n1 n2 p-acp po31 n1; (43) sermon (DIV2) 1428 Image 11
11751 which is both a warrant for, and an embleme of my present work, which must be a repetition and contraction of those precious doctrines, which before you saw expressed by the foure Preachers in divers methods and stiles, which is both a warrant for, and an emblem of my present work, which must be a repetition and contraction of those precious doctrines, which before you saw expressed by the foure Preachers in diverse methods and stile, r-crq vbz d dt n1 p-acp, cc dt n1 pp-f po11 j n1, r-crq vmb vbi dt n1 cc n1 pp-f d j n2, r-crq c-acp pn22 vvd vvn p-acp dt crd n2 p-acp j n2 cc n1, (43) sermon (DIV2) 1428 Image 11
11752 as it were in divers rowes, with the point of divers Diamonds. as it were in diverse rows, with the point of diverse Diamonds. c-acp pn31 vbdr p-acp j n2, p-acp dt n1 pp-f j n2. (43) sermon (DIV2) 1428 Image 11
11753 It is very probable also, that the selfe same stones, as Saint Jerome observeth, deck'd the crowne of the King of Tyre, It is very probable also, that the self same stones, as Saint Jerome observeth, decked the crown of the King of Tyre, pn31 vbz av j av, cst dt n1 d n2, c-acp n1 np1 vvz, vvn dt n1 pp-f dt n1 pp-f n1, (43) sermon (DIV2) 1428 Image 11
11754 and are laid in the foundation of the heavenly Jerusalem: and Are laid in the Foundation of the heavenly Jerusalem: cc vbr vvn p-acp dt n1 pp-f dt j np1: (43) sermon (DIV2) 1428 Image 11
11755 which may teach us, that precious doctrines and observations, like so many jewells, may be againe and againe presented to your spirituall view. which may teach us, that precious doctrines and observations, like so many Jewels, may be again and again presented to your spiritual view. r-crq vmb vvi pno12, cst j n2 cc n2, av-j av d n2, vmb vbi av cc av vvd p-acp po22 j n1. (43) sermon (DIV2) 1428 Image 11
11756 Were I to vindicate this exercise from the often repeated cavells against repetitions, I would answer them as Martial doth those who carped at him for handling the same subject twice, and falling upon like conceits: Were I to vindicate this exercise from the often repeated cavels against repetitions, I would answer them as Martial does those who carped At him for handling the same Subject twice, and falling upon like conceits: vbdr pns11 pc-acp vvi d n1 p-acp dt av vvn n2 p-acp n2, pns11 vmd vvi pno32 c-acp j vdz d q-crq vvn p-acp pno31 p-acp vvg dt d n-jn av, cc vvg p-acp j n2: (43) sermon (DIV2) 1428 Image 11
11757 Lascivos leporum cursus, lususque leonum, Quod major nobis charta minorque gerit: Et bis idem facimus: nimium si, Stella, videtur Hoc tibi; Lascivos leporum cursus, lususque leonum, Quod Major nobis charta minorque gerit: Et bis idem facimus: Nimium si, Stella, videtur Hoc tibi; fw-la fw-la fw-la, fw-la fw-la, fw-la j fw-la fw-la fw-es fw-mi: fw-la fw-la fw-la fw-la: fw-la fw-la, fw-la, fw-la fw-la fw-la; (43) sermon (DIV2) 1428 Image 11
11758 bis leporem tu quoque pone mihi. bis leporem tu quoque pone mihi. fw-la fw-la fw-la fw-la fw-la fw-la. (43) sermon (DIV2) 1428 Image 11
11759 But to you, my beloved and much reverenced brethren, I alledge for my apology the example not onely of the Gentiles at Antiochia, who besought the Apostles to preach unto them the same words the next Sabbath: But to you, my Beloved and much reverenced brothers, I allege for my apology the Exampl not only of the Gentiles At Antiochia, who besought the Apostles to preach unto them the same words the next Sabbath: p-acp p-acp pn22, po11 j-vvn cc av-d vvn n2, pns11 vvb p-acp po11 n1 dt n1 xx av-j pp-f dt n2-j p-acp np1, r-crq vvd dt n2 pc-acp vvi p-acp pno32 dt d n2 dt ord n1: (43) sermon (DIV2) 1428 Image 11
11760 and of Saint Paul, whom it grieved not to write to the Philippians the same things: and of Saint Paul, whom it grieved not to write to the Philippians the same things: cc pp-f n1 np1, r-crq pn31 vvd xx pc-acp vvi p-acp dt njp2 av d n2: (43) sermon (DIV2) 1428 Image 11
11761 but also of our Saviour Christ, who in his prayer repeated the third time the same words; but also of our Saviour christ, who in his prayer repeated the third time the same words; p-acp av pp-f po12 n1 np1, r-crq p-acp po31 n1 vvn dt ord n1 dt d n2; (43) sermon (DIV2) 1428 Image 11
11762 and John 17. often quavereth upon that sweete close, I in them, and they in mee; and John 17. often quavereth upon that sweet close, I in them, and they in me; cc np1 crd av vvz p-acp d j j, pns11 p-acp pno32, cc pns32 p-acp pno11; (43) sermon (DIV2) 1428 Image 11
11763 and, that they may be one, as thou and I are one. and, that they may be one, as thou and I Are one. cc, cst pns32 vmb vbi pi, c-acp pns21 cc pns11 vbr pi. (43) sermon (DIV2) 1428 Image 11
11764 It is not once plowing, but the often breaking up of the earth which maketh it fruitfull; It is not once plowing, but the often breaking up of the earth which makes it fruitful; pn31 vbz xx a-acp vvg, cc-acp dt av vvg a-acp pp-f dt n1 r-crq vvz pn31 j; (43) sermon (DIV2) 1428 Image 11
11906 These were prophesies that it should be so; These were prophecies that it should be so; d vbdr n2 cst pn31 vmd vbi av; (43) sermon (DIV2) 1444 Image 11
11766 in which consideration, they who have performed this great taske before mee, might receive great warmth of comfort, in which consideration, they who have performed this great task before me, might receive great warmth of Comfort, p-acp r-crq n1, pns32 r-crq vhb vvn d j n1 p-acp pno11, vmd vvi j n1 pp-f n1, (43) sermon (DIV2) 1428 Image 11
11767 because the light of heavenly doctrine incident upon their memories, like the beames of the Sunne upon glasse or other polite bodies, were reverberated from them per radium reflexum, and thereby received greater vertue: Because the Light of heavenly Doctrine incident upon their memories, like the beams of the Sun upon glass or other polite bodies, were reverberated from them per radium reflexum, and thereby received greater virtue: c-acp dt n1 pp-f j n1 j p-acp po32 n2, av-j dt n2 pp-f dt n1 p-acp n1 cc j-jn j n2, vbdr vvn p-acp pno32 fw-la fw-la fw-la, cc av vvd jc n1: (43) sermon (DIV2) 1428 Image 11
11768 but now the same cast backe from my fluid and waterish memory per radium refractum, cannot but lose much of their light and grace. but now the same cast back from my fluid and waterish memory per radium refractum, cannot but loose much of their Light and grace. cc-acp av dt d vvd av p-acp po11 j-jn cc j n1 fw-la fw-la fw-la, vmbx cc-acp vvi d pp-f po32 n1 cc n1. (43) sermon (DIV2) 1428 Image 11
11769 The brighter the colour is, the more duskie the shadow must needs be; the perfecter the discourse, the more imperfect and difficult the epitomie: The Brighter the colour is, the more dusky the shadow must needs be; the perfecter the discourse, the more imperfect and difficult the epitome: dt jc dt n1 vbz, dt av-dc j dt n1 vmb av vbi; dt jc dt n1, dt av-dc j cc j dt n1: (43) sermon (DIV2) 1428 Image 11
11770 for in all such the thronging the parts is the wronging the whole, and contraction can be no better than detraction. Had these learned Sermons been like Vines, that runne into many superfluous stemmes, I might conceive some hope by pruning them, to effect that for which Saint Jerome commendeth the Athenian Oratours, Ut eloquentiae torcularia, non verborum pampinis, for in all such the thronging the parts is the wronging the Whole, and contraction can be no better than detraction. Had these learned Sermons been like Vines, that run into many superfluous stems, I might conceive Some hope by pruning them, to Effect that for which Saint Jerome commends the Athenian Orators, Ut eloquentiae Torcularia, non verborum pampinis, c-acp p-acp d d dt vvg dt n2 vbz dt vvg dt j-jn, cc n1 vmb vbi dx jc cs n1. vhd d j n2 vbn j n2, cst vvb p-acp d j n2, pns11 vmd vvi d n1 p-acp vvg pno32, pc-acp vvi cst p-acp r-crq n1 np1 vvz dt jp n2, fw-mi fw-la fw-la, fw-la fw-la fw-la, (43) sermon (DIV2) 1428 Image 11
11771 sed sensuum quasi uvarum expressionibus redundarent: sed sensuum quasi uvarum expressionibus redundarent: fw-la fw-la fw-la fw-la fw-la fw-la: (43) sermon (DIV2) 1428 Image 11
11772 but these were rather like the rowes of precious stones in my Text. Now concerning such, the rule of the Jewellers is, If there be any graine, cloud, but these were rather like the rows of precious stones in my Text. Now Concerning such, the Rule of the Jewellers is, If there be any grain, cloud, p-acp d vbdr av av-j dt n2 pp-f j n2 p-acp po11 np1 av vvg d, dt n1 pp-f dt n2 vbz, cs pc-acp vbb d n1, n1, (43) sermon (DIV2) 1428 Image 11
11773 or specke in a gemme, which cannot bee ground out without sensible abating the stone, not to meddle with it, or speck in a gem, which cannot be ground out without sensible abating the stone, not to meddle with it, cc j p-acp dt n1, r-crq vmbx vbi vvn av p-acp j vvg dt n1, xx pc-acp vvi p-acp pn31, (43) sermon (DIV2) 1428 Image 11
11774 because the losse in the matter being so precious, cannot be recompenced with any beauty that art can give. Because the loss in the matter being so precious, cannot be recompensed with any beauty that art can give. c-acp dt n1 p-acp dt n1 vbg av j, vmbx vbi vvn p-acp d n1 cst n1 vmb vvi. (43) sermon (DIV2) 1428 Image 11
11775 The first of them, for the faire blossomes of eloquence in it, and the Authors flourishing stile, deserveth the name of terra florida in America. The First of them, for the fair blossoms of eloquence in it, and the Authors flourishing style, deserveth the name of terra florida in America. dt ord pp-f pno32, p-acp dt j n2 pp-f n1 p-acp pn31, cc dt n2 vvg n1, vvz dt n1 pp-f fw-la fw-la p-acp np1. (43) sermon (DIV2) 1429 Image 11
11776 The second, for the happy plenty of all things in it, the name of the fortunatae Insulae. Reddit ubi cererem tellus inarata quotannis, & imputata floret usque vinea: The second, for the happy plenty of all things in it, the name of the fortunatae Insulae. render ubi cererem tellus inarata quotannis, & imputata floret usque vinea: dt ord, p-acp dt j n1 pp-f d n2 p-acp pn31, dt n1 pp-f dt fw-la fw-la. n1 fw-la fw-la fw-la fw-la fw-la, cc fw-la n1 fw-la fw-la: (43) sermon (DIV2) 1430 Image 11
11777 Germinat, & nunquam fallentis termes olivae, suamque pulla ficus ornat arborem. Germinat, & Never fallentis terms olivae, suamque pulla ficus ornat Arborem. fw-la, cc fw-la fw-la n2 fw-la, fw-la fw-la fw-la fw-la fw-la. (43) sermon (DIV2) 1430 Image 11
11778 Or rather of Tocape in Pliny, wherein under a faire palme tree you may see an olive, under an olive a figge-tree, under a figge-tree a vine, under a vine corne, under corne all maner of wholsome herbes, all growing in one yeer; Or rather of Tocape in pliny, wherein under a fair palm tree you may see an olive, under an olive a Fig tree, under a Fig tree a vine, under a vine corn, under corn all manner of wholesome herbs, all growing in one year; cc av pp-f vvb p-acp np1, c-crq p-acp dt j n1 n1 pn22 vmb vvi dt n1, p-acp dt n1 dt n1, p-acp dt n1 dt n1, p-acp dt n1 n1, p-acp n1 d n1 pp-f j n2, d vvg p-acp crd n1; (43) sermon (DIV2) 1430 Image 11
11779 so that if as it was demanded of Porus, how he would be dealt withall, it were of me how I would have an argument handled in a Sermon; so that if as it was demanded of Porus, how he would be dealt withal, it were of me how I would have an argument handled in a Sermon; av cst cs a-acp pn31 vbds vvn pp-f np1, c-crq pns31 vmd vbi vvn av, pn31 vbdr pp-f pno11 c-crq pns11 vmd vhi dt n1 vvn p-acp dt n1; (43) sermon (DIV2) 1430 Image 11
11780 my answer should be the same with that Indian king Porus, Regio more; in eo enim insunt omnia. my answer should be the same with that Indian King Porus, Regio more; in eo enim insunt omnia. po11 n1 vmd vbi dt d p-acp cst jp n1 np1, np1 n1; p-acp fw-la fw-la fw-la fw-la. (43) sermon (DIV2) 1430 Image 11
11781 The third I know no better country to compare unto, than terra de Labradorâ in the west Indies, in regard of the accurate and elaborate composition. The third I know no better country to compare unto, than terra de Labradorâ in the west Indies, in regard of the accurate and elaborate composition. dt ord pns11 vvb dx jc n1 pc-acp vvi p-acp, cs fw-la fw-la fw-la p-acp dt n1 np1, p-acp n1 pp-f dt j cc vvi n1. (43) sermon (DIV2) 1431 Image 11
11782 The fourth may be fitly termed Promontorium bonae spei, not so much in respect of the hopefull parts of the speaker, The fourth may be fitly termed Promontorium bonae Spei, not so much in respect of the hopeful parts of the speaker, dt ord vmb vbi av-j vvn np1 fw-la fw-la, xx av av-d p-acp n1 pp-f dt j n2 pp-f dt n1, (43) sermon (DIV2) 1432 Image 11
11783 as the subject of his discourse, which was the promise of our Saviour, I will ease you. This indeed is Caput bonae spei, the only Cape of good hope. as the Subject of his discourse, which was the promise of our Saviour, I will ease you. This indeed is Caput bonae Spei, the only Cape of good hope. c-acp dt n-jn pp-f po31 n1, r-crq vbds dt n1 pp-f po12 n1, pns11 vmb vvi pn22. d av vbz np1 fw-la fw-la, dt j n1 pp-f j n1. (43) sermon (DIV2) 1432 Image 11
11784 If these allusions seem defective, and not so apposite; If these allusions seem defective, and not so apposite; cs d n2 vvb j, cc xx av zz; (43) sermon (DIV2) 1433 Image 11
11785 as before I searched the land, so now I will the sea for fitter, and the fittest of all seem to mee to be these foure seas: 1. Rubrum, 2. Orientale. 3. Mediterraneum. 4. Pacificum. as before I searched the land, so now I will the sea for fitter, and the Fittest of all seem to me to be these foure Seas: 1. Rubrum, 2. Oriental. 3. Mediterraneum. 4. Peace. c-acp c-acp pns11 vvd dt n1, av av pns11 vmb dt n1 p-acp n1, cc dt js pp-f d vvb p-acp pno11 pc-acp vbi d crd n2: crd np1, crd np1. crd np1. crd np1. (43) sermon (DIV2) 1433 Image 11
11786 The first, because it ran all upon the bloudy passion of our Saviour, I liken to the read sea. The First, Because it ran all upon the bloody passion of our Saviour, I liken to the read sea. dt ord, c-acp pn31 vvd d p-acp dt j n1 pp-f po12 n1, pns11 vvi p-acp dt vvn n1. (43) sermon (DIV2) 1434 Image 11
11787 The second I compare to the orientall Ocean, not onely in respect of the immensity of matter in it, depth of the authors judgment, The second I compare to the oriental Ocean, not only in respect of the immensity of matter in it, depth of the Authors judgement, dt ord pns11 vvb p-acp dt jp n1, xx av-j p-acp n1 pp-f dt n1 pp-f n1 p-acp pn31, n1 pp-f dt ng1 n1, (43) sermon (DIV2) 1435 Image 11
11788 and rare pearles of wit and art; but especially, because Extulit Oceano caput aureus igniferum sol. and rare Pearls of wit and art; but especially, Because Extulit Ocean caput aureus igniferum sol. cc j n2 pp-f n1 cc n1; cc-acp av-j, c-acp fw-la np1 fw-la fw-la fw-la fw-la. (43) sermon (DIV2) 1435 Image 11
11789 because out of this Easterne Ocean we saw the Sun of righteousnes, Christ Jesus arising. Because out of this Eastern Ocean we saw the Sun of righteousness, christ jesus arising. c-acp av pp-f d j n1 pns12 vvd dt n1 pp-f n1, np1 np1 vvg. (43) sermon (DIV2) 1435 Image 11
11790 The third, because it interveyned between the former & the latter sea, and passed through the whole continent in a manner of Divinity, I call the Mediterranean or mid-land sea. The third, Because it intervened between the former & the latter sea, and passed through the Whole continent in a manner of Divinity, I call the Mediterranean or midland sea. dt ord, c-acp pn31 vvd p-acp dt j cc dt d n1, cc vvd p-acp dt j-jn n1 p-acp dt n1 pp-f n1, pns11 vvb dt jp cc n1 n1. (43) sermon (DIV2) 1436 Image 11
11791 The fourth, for the equall current of it, but especially for the subject and matter, resembleth mare del zur, commonly called Pacificum: for his whole discourse tended to this, that though the life of a Christian be a sea, The fourth, for the equal current of it, but especially for the Subject and matter, resembles mare deal zur, commonly called Peace: for his Whole discourse tended to this, that though the life of a Christian be a sea, dt ord, p-acp dt j-jn n1 pp-f pn31, cc-acp av-j c-acp dt j-jn cc n1, vvz n1 vvb n-jn, av-j vvd np1: p-acp po31 j-jn n1 vvd p-acp d, cst cs dt n1 pp-f dt njp vbb dt n1, (43) sermon (DIV2) 1437 Image 11
11792 yet that it is so calmed by Christs promise, I will ease you, that to every childe of God in the end it proves mare pacificum. My peace I give unto you, be not troubled, nor feare; Et si vultis accipere, these judicious and methodicall Sermons, foure in number, are the foure rowes in Aarons breast-plate of judgement, the jewels are their precious doctrines, the imbossments of gold, in which these jewels were set, were their texts of Scripture: yet that it is so calmed by Christ promise, I will ease you, that to every child of God in the end it Proves mare Peace. My peace I give unto you, be not troubled, nor Fear; Et si Wills accipere, these judicious and methodical Sermons, foure in number, Are the foure rows in Aaron's breastplate of judgement, the Jewels Are their precious doctrines, the imbossments of gold, in which these Jewels were Set, were their texts of Scripture: av cst pn31 vbz av vvn p-acp npg1 n1, pns11 vmb vvi pn22, cst p-acp d n1 pp-f np1 p-acp dt n1 pn31 vvz n1 fw-la. po11 n1 pns11 vvb p-acp pn22, vbb xx vvn, ccx vvb; fw-la fw-la fw-la fw-la, d j cc j n2, crd p-acp n1, vbr dt crd n2 p-acp npg1 n1 pp-f n1, dt n2 vbr po32 j n2, dt n2 pp-f n1, p-acp r-crq d n2 vbdr vvn, vbdr po32 n2 pp-f n1: (43) sermon (DIV2) 1437 Image 11
11793 Sed ubi spiritualis tabernaculi Bezaliel, qui pretiosas divini dogmatis gemmas exculperet fideliter, adornaret sapienter, adjiceret gratiam, splendorem, venustatem? I know not how it comes to passe, that as sometimes in Israel, said ubi spiritualis tabernaculi Bezaliel, qui pretiosas Divine dogmatis gemmas exculperet Fideliter, adornaret Sapienter, adjiceret gratiam, splendorem, venustatem? I know not how it comes to pass, that as sometime in Israel, vvd fw-la fw-la fw-la np1, fw-la fw-la fw-la fw-la n2 fw-la fw-la, fw-la jc-jn, fw-la fw-la, fw-la, fw-la? pns11 vvb xx c-crq pn31 vvz pc-acp vvi, cst c-acp av p-acp np1, (43) sermon (DIV2) 1437 Image 11
11794 though there were much metall, yet no Smith; so at this time in this famous University, though there were much metal, yet no Smith; so At this time in this famous university, cs pc-acp vbdr d n1, av dx n1; av p-acp d n1 p-acp d j n1, (43) sermon (DIV2) 1437 Image 11
11795 though we have store of jewels, yet there is none who will professe himself in this kind a Jeweller. though we have store of Jewels, yet there is none who will profess himself in this kind a Jeweller. cs pns12 vhb n1 pp-f n2, av pc-acp vbz pix r-crq vmb vvi px31 p-acp d n1 dt n1. (43) sermon (DIV2) 1437 Image 11
11796 If the true reason hereof be the difficulty & danger of this work, wherein we fish as it were with a golden hook, Cujus jactura nullâ piscium capturâ compensari potest: If the true reason hereof be the difficulty & danger of this work, wherein we Fish as it were with a golden hook, Cujus jactura nullâ piscium capturâ compensari potest: cs dt j n1 av vbi dt n1 cc n1 pp-f d n1, c-crq pns12 vvb c-acp pn31 vbdr p-acp dt j n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la: (43) sermon (DIV2) 1437 Image 11
20983 The approach of the Sunne is the spring and joy of the yeare: The approach of the Sun is the spring and joy of the year: dt n1 pp-f dt n1 vbz dt n1 cc n1 pp-f dt n1: (80) sermon (DIV2) 2380 Image 11
11797 then have all sorts of auditors great reason favourably to interpret their best endeavours, who for their sake not only undertake so great a taske, then have all sorts of Auditors great reason favourably to interpret their best endeavours, who for their sake not only undertake so great a task, av vhb d n2 pp-f n2 j n1 av-j pc-acp vvi po32 js n2, r-crq p-acp po32 n1 xx av-j vvi av j dt n1, (43) sermon (DIV2) 1437 Image 11
11798 but hazzard so great a losse. but hazard so great a loss. cc-acp vvi av j dt n1. (43) sermon (DIV2) 1437 Image 11
11799 If the Rehearser acquit himself never so well, what can he expect for all his pains but the bare commendation of a good memory? but if he faile, not only his memory, If the Rehearser acquit himself never so well, what can he expect for all his pains but the bore commendation of a good memory? but if he fail, not only his memory, cs dt jc vvb px31 av av av, q-crq vmb pns31 vvi p-acp d po31 n2 p-acp dt j n1 pp-f dt j n1? cc-acp cs pns31 vvb, xx av-j po31 n1, (43) sermon (DIV2) 1437 Image 11
11800 but his judgement and discretion also are called in question. but his judgement and discretion also Are called in question. cc-acp po31 n1 cc n1 av vbr vvn p-acp n1. (43) sermon (DIV2) 1437 Image 11
11801 In which consideration, when authority first laid hands on mee, I drew backe with all my might, till the command for repeating being repeated againe and againe, in the end the power of authority more prevailed with mee, In which consideration, when Authority First laid hands on me, I drew back with all my might, till the command for repeating being repeated again and again, in the end the power of Authority more prevailed with me, p-acp r-crq n1, c-crq n1 ord vvd n2 p-acp pno11, pns11 vvd av p-acp d po11 n1, c-acp dt n1 p-acp vvg vbg vvn av cc av, p-acp dt n1 dt n1 pp-f n1 av-dc vvn p-acp pno11, (43) sermon (DIV2) 1437 Image 11
11802 than the sense of mine owne infirmity; than the sense of mine own infirmity; cs dt n1 pp-f po11 d n1; (43) sermon (DIV2) 1437 Image 11
11803 Adamas ferrum à magnete tractum ad se rapit vehementiùs, though the iron, as Agricola observeth, is drawn powerfully by the load-stone; Adamas ferrum à Magnete tractum ad se rapit vehementiùs, though the iron, as Agricola observeth, is drawn powerfully by the Loadstone; np1 fw-la fw-fr fw-la fw-la fw-la fw-la fw-la fw-la, cs dt n1, c-acp np1 vvz, vbz vvn av-j p-acp dt n1; (43) sermon (DIV2) 1437 Image 11
11804 yet if a diamond be in place, the load-stone loseth his force. Artificiall memory, as Cornificius saith, consisteth of images and places. yet if a diamond be in place, the Loadstone loses his force. Artificial memory, as Cornificius Says, Consisteth of Images and places. av cs dt n1 vbb p-acp n1, dt n1 vvz po31 n1. j n1, c-acp np1 vvz, vvz pp-f n2 cc n2. (43) sermon (DIV2) 1437 Image 11
11805 We need not goe farre for them, we have them both in my Text, places, Ver. 17. Thou shalt set it full of places for stones; We need not go Far for them, we have them both in my Text, places, Ver. 17. Thou shalt Set it full of places for stones; pns12 vvb xx vvi av-j p-acp pno32, pns12 vhb pno32 av-d p-acp po11 n1, n2, np1 crd pns21 vm2 vvi pn31 j pp-f n2 p-acp n2; (43) sermon (DIV2) 1438 Image 11
11806 & images most resplendent in the Verses following: & Images most resplendent in the Verses following: cc n2 av-ds j p-acp dt n2 vvg: (43) sermon (DIV2) 1438 Image 11
11807 and very happy were I, if as here I have the names, so I had the naturall effects attributed to some of these jewels: and very happy were I, if as Here I have the names, so I had the natural effects attributed to Some of these Jewels: cc av j vbdr pns11, cs c-acp av pns11 vhb dt n2, av pns11 vhd dt j n2 vvn p-acp d pp-f d n2: (43) sermon (DIV2) 1438 Image 11
11808 for, 1. The Agat keepeth a man moist, saith Dioscorides. 2. The Beril sharpeneth the wit, saith Ystella. 3. The Carbuncle infuseth spirits, saith Barraeus. 4. The Chrysolite helpeth the breathing parts, saith Rueus. 5. The Emrald is good for the sight and memory, saith Vincentius. 6. The Onyx strengtheneth the whole body, saith Albertus. 7. The Saphir freeth a man from wrath and envie, saith Tostatus. but I perswade my self, that many of these authors, for, 1. The Agat Keepeth a man moist, Says Dioscorides. 2. The Beril sharpeneth the wit, Says Estella. 3. The Carbuncle infuseth spirits, Says Barraeus. 4. The chrysolite Helpeth the breathing parts, Says Rueus. 5. The Emerald is good for the sighed and memory, Says Vincentius. 6. The Onyx strengtheneth the Whole body, Says Albert. 7. The Saphir freeth a man from wrath and envy, Says Tostado. but I persuade my self, that many of these Authors, c-acp, crd dt fw-la vvz dt n1 j, vvz np1. crd dt np1 vvz dt n1, vvz np1. crd dt n1 vvz n2, vvz np1. crd dt n1 vvz dt j-vvg n2, vvz n2. crd dt n1 vbz j p-acp dt n1 cc n1, vvz np1. crd dt n1 vvz dt j-jn n1, vvz np1. crd dt n1 vvz dt n1 p-acp n1 cc vvi, vvz np1. p-acp pns11 vvb po11 n1, cst d pp-f d n2, (43) sermon (DIV2) 1438 Image 11
11809 when they wrote these things, had an Amethyst on their fingers, the last jewell in the third row, in Hebrew called המלחא, from מלח. when they wrote these things, had an Amethyst on their fingers, the last jewel in the third row, in Hebrew called המלחא, from מלח. c-crq pns32 vvd d n2, vhd dt n1 p-acp po32 n2, dt ord n1 p-acp dt ord n1, p-acp njp vvn n1, p-acp n1. (43) sermon (DIV2) 1438 Image 11
11810 Amethystus lapis pretiosus, sic dictus, quòd gestantibus eum somnia inducit, and therefore leaving such incredulous relations to Rabbinicall and Philosophicall legends, in a warrantable Scripture phrase I will pray to Almighty God, to touch my tongue with a coale mentioned by the Prophet Esay, which S. Jerome interpreteth a Carbuncle, that I may enflame the hearts of this great assembly with a zeale of his glory, Amethyst lapis pretiosus, sic dictus, quòd gestantibus Eum somnia Inducit, and Therefore leaving such incredulous relations to Rabbinical and Philosophical legends, in a warrantable Scripture phrase I will pray to Almighty God, to touch my tongue with a coal mentioned by the Prophet Isaiah, which S. Jerome interpreteth a Carbuncle, that I may inflame the hearts of this great assembly with a zeal of his glory, np1 fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-mi fw-la, cc av vvg d j n2 p-acp j cc j n2, p-acp dt j n1 n1 pns11 vmb vvi p-acp j-jn np1, pc-acp vvi po11 n1 p-acp dt n1 vvn p-acp dt n1 np1, r-crq n1 np1 vvz dt n1, cst pns11 vmb vvi dt n2 pp-f d j n1 p-acp dt n1 pp-f po31 n1, (43) sermon (DIV2) 1438 Image 11
11811 and both now, & whensoever I am to speak to the edification of his people; and both now, & whensoever I am to speak to the edification of his people; cc d av, cc c-crq pns11 vbm pc-acp vvi p-acp dt n1 pp-f po31 n1; (43) sermon (DIV2) 1438 Image 11
11925 though he have not sinned, the people have. If the principall debtour cannot pay, the surety must; though he have not sinned, the people have. If the principal debtor cannot pay, the surety must; cs pns31 vhb xx vvn, dt n1 vhb. cs dt j-jn n1 vmbx vvi, dt n1 vmb; (43) sermon (DIV2) 1445 Image 11
11812 so to furnish mee with materialls, and assist mee in laying them, that upon the true foundation Christ Jesus, I may build not hay and stubble, but gold, silver, and precious stones, such as shine in my Text; so to furnish me with materials, and assist me in laying them, that upon the true Foundation christ jesus, I may built not hay and stubble, but gold, silver, and precious stones, such as shine in my Text; av pc-acp vvi pno11 p-acp n2-jn, cc vvb pno11 p-acp vvg pno32, cst p-acp dt j n1 np1 np1, pns11 vmb vvi xx n1 cc n1, p-acp n1, n1, cc j n2, d c-acp vvi p-acp po11 n1; (43) sermon (DIV2) 1438 Image 11
11813 which I divide according to the foure rowes into foure parts. THE FIRST ROW. And in the first row a Ruby, a Topaze, and an Emrald. which I divide according to the foure rows into foure parts. THE FIRST ROW. And in the First row a Ruby, a Topaz, and an Emerald. r-crq pns11 vvb vvg p-acp dt crd n2 p-acp crd n2. dt ord n1. cc p-acp dt ord n1 dt n1, dt n1, cc dt n1. (43) sermon (DIV2) 1438 Image 11
11814 WHether the Ruby fit not the modesty of the Speaker; the Topaze, quae sola gemmarum limam sentit, his limate and polished stile; Whither the Ruby fit not the modesty of the Speaker; the Topaz, Quae sola gemmarum limam Sentit, his limate and polished style; q-crq dt n1 vvb xx dt n1 pp-f dt n1; dt n1, fw-la uh fw-la fw-la fw-la, po31 n1 cc j-vvn n1; (43) sermon (DIV2) 1439 Image 11
11815 the Emrald the fresh and green verdour of his sentences, I leave to your learned censures: the Emerald the fresh and green verdour of his sentences, I leave to your learned censures: dt n1 dt j cc j-jn n1 pp-f po31 n2, pns11 vvb p-acp po22 j n2: (43) sermon (DIV2) 1439 Image 11
11816 sure I am, the green and ruddy stones, some of them generated in the red sea, lively set forth the green wounds and bloudy passion of the worlds Redeemer, the subject of his discourse. sure I am, the green and ruddy stones, Some of them generated in the read sea, lively Set forth the green wounds and bloody passion of the world's Redeemer, the Subject of his discourse. av-j pns11 vbm, dt j-jn cc j n2, d pp-f pno32 vvd p-acp dt j-jn n1, av-j vvn av dt j-jn n2 cc j n1 pp-f dt ng1 n1, dt n-jn pp-f po31 n1. (43) sermon (DIV2) 1439 Image 11
11817 The Ruby hath a perfect colour of flesh, whence it is called in Latine Carneolus; but with a lustre and resplendency farre above the nature of flesh. The Ruby hath a perfect colour of Flesh, whence it is called in Latin Carneolus; but with a lustre and resplendency Far above the nature of Flesh. dt n1 vhz dt j n1 pp-f n1, c-crq pn31 vbz vvn p-acp jp np1; cc-acp p-acp dt n1 cc n1 av-j p-acp dt n1 pp-f n1. (43) sermon (DIV2) 1439 Image 11
11818 What fitter embleme of the rayes of divine majesty shining in the flesh of our Saviour? which was the argument of the Preachers first part. What fitter emblem of the rays of divine majesty shining in the Flesh of our Saviour? which was the argument of the Preachers First part. q-crq jc n1 pp-f dt n2 pp-f j-jn n1 vvg p-acp dt n1 pp-f po12 n1? r-crq vbds dt n1 pp-f dt n2 ord n1. (43) sermon (DIV2) 1439 Image 11
11819 This Ruby nubeculâ quâdam offundebatur (as the naturall) to wit, in his passion, This Ruby nubeculâ quâdam offundebatur (as the natural) to wit, in his passion, d n1 fw-la fw-la fw-la (c-acp dt j) pc-acp vvi, p-acp po31 n1, (43) sermon (DIV2) 1439 Image 11
11820 and then changed colour, and resembled the other two gems, death displaying its colours in his flesh, which he suffered to pay the wages of sinne for us; and then changed colour, and resembled the other two gems, death displaying its colours in his Flesh, which he suffered to pay the wages of sin for us; cc av vvd n1, cc vvd dt j-jn crd n2, n1 vvg po31 n2 p-acp po31 n1, r-crq pns31 vvd pc-acp vvi dt n2 pp-f n1 p-acp pno12; (43) sermon (DIV2) 1439 Image 11
11821 which was the scope of his latter observations. which was the scope of his latter observations. r-crq vbds dt n1 pp-f po31 d n2. (43) sermon (DIV2) 1439 Image 11
11822 The imbossment of gold, in which these gems of divine doctrine were set, was his Text taken out of JOHN 11.50. It is expedient for us, that one man should dye for the people. The imbossment of gold, in which these gems of divine Doctrine were Set, was his Text taken out of JOHN 11.50. It is expedient for us, that one man should die for the people. dt n1 pp-f n1, p-acp r-crq d n2 pp-f j-jn n1 vbdr vvn, vbds po31 n1 vvn av pp-f np1 crd. pn31 vbz j p-acp pno12, cst pi n1 vmd vvi p-acp dt n1. (43) sermon (DIV2) 1439 Image 11
11823 BEhold, I bring you a prophesie, but of no Prophet; BEhold, I bring you a prophesy, but of no Prophet; vvi, pns11 vvb pn22 dt vvb, cc-acp pp-f dx n1; (43) sermon (DIV2) 1441 Image 11
11824 I present you lying malice speaking truth, unwittingly, unwillingly, and savage cruelty providing a salve to cure the wounds of all mankind. I present you lying malice speaking truth, unwittingly, unwillingly, and savage cruelty providing a salve to cure the wounds of all mankind. pns11 vvb pn22 vvg n1 vvg n1, av-j, av-j, cc j-jn n1 vvg dt n1 pc-acp vvi dt n2 pp-f d n1. (43) sermon (DIV2) 1441 Image 11
11825 Out of one fountain bitter and sweet, out of one field tares and wheat, out of one mouth proceeds cursing and blessing. Out of one fountain bitter and sweet, out of one field tares and wheat, out of one Mouth proceeds cursing and blessing. av pp-f crd n1 j cc j, av pp-f crd n1 n2 cc n1, av pp-f crd n1 vvz vvg cc vvg. (43) sermon (DIV2) 1441 Image 11
11826 Behold an ambitious simoniacall Priest of the Romane constitution, and that but for a yeer, vaunt over him that is a Priest for ever after the order of Melchizedek. Behold an ambitious simoniacal Priest of the Roman constitution, and that but for a year, vaunt over him that is a Priest for ever After the order of Melchizedek. vvb dt j j n1 pp-f dt jp n1, cc cst p-acp p-acp dt n1, vvb p-acp pno31 cst vbz dt n1 p-acp av c-acp dt n1 pp-f np1. (43) sermon (DIV2) 1441 Image 11
11827 Behold bloudy Caiphas consulting, nay determining to put Christ to death, not for any fault of his, Behold bloody Caiaphas consulting, nay determining to put christ to death, not for any fault of his, vvb j npg1 vvg, uh-x vvg p-acp vvi np1 p-acp n1, xx p-acp d n1 pp-f png31, (43) sermon (DIV2) 1441 Image 11
11828 but because it was profitable to the Priests (it is expedient for us): yet doth hee colour his bloud-thirsty appetite with a varnish of common good: but Because it was profitable to the Priests (it is expedient for us): yet does he colour his bloodthirsty appetite with a varnish of Common good: cc-acp c-acp pn31 vbds j p-acp dt ng1 (pn31 vbz j p-acp pno12): av vdz pns31 vvi po31 j n1 p-acp dt n1 pp-f j j: (43) sermon (DIV2) 1441 Image 11
11829 If wee let him alone, all men will beleeve in him, and beleeving him to be a God, will advance him to be a King, If we let him alone, all men will believe in him, and believing him to be a God, will advance him to be a King, cs pns12 vvb pno31 av-j, d n2 vmb vvi p-acp pno31, cc vvg pno31 pc-acp vbi dt np1, vmb vvi pno31 pc-acp vbi dt n1, (43) sermon (DIV2) 1441 Image 11
11831 He is but one man, what is the bloud of one man to the quiet of a publike state? Melius est ut pereat unus, quàm unitas, let one man dye, that the whole Nation perish not. This is Caiphas his meaning: He is but one man, what is the blood of one man to the quiet of a public state? Better est ut pereat Unus, quàm unitas, let one man die, that the Whole nation perish not. This is Caiaphas his meaning: pns31 vbz p-acp crd n1, r-crq vbz dt n1 pp-f crd n1 p-acp dt n-jn pp-f dt j n1? fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, vvb crd n1 vvi, cst dt j-jn n1 vvb xx. d vbz np1 po31 n1: (43) sermon (DIV2) 1441 Image 11
11832 vouchsafe we a look to it, before we consider the meaning of a much better spirit. vouchsafe we a look to it, before we Consider the meaning of a much better Spirit. vvb pns12 dt n1 p-acp pn31, c-acp pns12 vvb dt n1 pp-f dt d jc n1. (43) sermon (DIV2) 1441 Image 11
11833 Solomon his Lilly is most beautifull among thornes. Solomon his Lily is most beautiful among thorns. np1 po31 n1 vbz av-ds j p-acp n2. (43) sermon (DIV2) 1441 Image 11
11834 The Rose, sayes Plutarch, is never so fragrant, as when it is planted by the Nettle: The Rose, Says Plutarch, is never so fragrant, as when it is planted by the Nettle: dt n1, vvz ng1, vbz av-x av j, c-acp c-crq pn31 vbz vvn p-acp dt n1: (43) sermon (DIV2) 1441 Image 11
11835 the doctrine of the Holy Ghost seemeth never more excellent, than when it is compared with the doctrine of Divels. the Doctrine of the Holy Ghost seems never more excellent, than when it is compared with the Doctrine of Devils. dt n1 pp-f dt j n1 vvz av av-dc j, cs c-crq pn31 vbz vvn p-acp dt n1 pp-f n2. (43) sermon (DIV2) 1441 Image 11
11836 It is expedient he should dye, he saith not it is just or lawfull: Bonum commodis non honestate metitur. It is expedient he should die, he Says not it is just or lawful: Bonum commodis non honestate metitur. pn31 vbz j pns31 vmd vvi, pns31 vvz xx pn31 vbz j cc j: fw-la fw-la fw-la fw-la fw-la. (43) sermon (DIV2) 1441 Image 11
11837 Caiphas profit is become the rule of justice; Caiaphas profit is become the Rule of Justice; np1 n1 vbz vvn dt n1 pp-f n1; (43) sermon (DIV2) 1441 Image 11
11838 in whose hands now it is not only to judge according to the rule of law, in whose hands now it is not only to judge according to the Rule of law, p-acp rg-crq n2 av pn31 vbz xx av-j pc-acp vvi vvg p-acp dt n1 pp-f n1, (43) sermon (DIV2) 1441 Image 11
11839 but to over-rule the law also. but to overrule the law also. cc-acp pc-acp vvi dt n1 av. (43) sermon (DIV2) 1441 Image 11
11840 In imitation of whom I verily thinke it was, that Clemens the fifth being demanded how the Templer Knights might be cut off, made this answer, Si non licet per viam justitiae, licet saltem per viam expedientiae. In imitation of whom I verily think it was, that Clemens the fifth being demanded how the Templer Knights might be Cut off, made this answer, Si non licet per viam justitiae, licet Saltem per viam expedientiae. p-acp n1 pp-f ro-crq pns11 av-j vvb pn31 vbds, cst np1 dt ord vbg vvn c-crq dt n1 n2 vmd vbi vvn a-acp, vvd d n1, fw-mi fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. (43) sermon (DIV2) 1441 Image 11
11841 But if it be profitable, to whom, cui bono? to whom is it so? to us: now hee speakes like himselfe. But if it be profitable, to whom, cui Bono? to whom is it so? to us: now he speaks like himself. cc-acp cs pn31 vbb j, p-acp ro-crq, fw-la fw-la? p-acp ro-crq vbz pn31 av? p-acp pno12: av pns31 vvz av-j px31. (43) sermon (DIV2) 1442 Image 11
11842 To S. Paul all things were lawfull, yet many things did not seem expedient: to Caiphas that is expedient which is not lawfull. To S. Paul all things were lawful, yet many things did not seem expedient: to Caiaphas that is expedient which is not lawful. p-acp np1 np1 d n2 vbdr j, av d n2 vdd xx vvi j: p-acp npg1 cst vbz j r-crq vbz xx j. (43) sermon (DIV2) 1442 Image 11
11843 But shall a just innocent man, a Prophet, nay more than hee that was more than a Prophet, lose his life for nothing but your commodity? the answer is, that though he be all these, But shall a just innocent man, a Prophet, nay more than he that was more than a Prophet, loose his life for nothing but your commodity? the answer is, that though he be all these, cc-acp vmb dt j j-jn n1, dt n1, uh-x av-dc cs pns31 cst vbds av-dc cs dt n1, vvb po31 n1 p-acp pix cc-acp po22 n1? dt n1 vbz, cst cs pns31 vbb d d, (43) sermon (DIV2) 1442 Image 11
11844 yet in a manner he is but unus, one man, and we are many; better it were that he suffer a mischiefe, than we an inconvenience; yet in a manner he is but Unus, one man, and we Are many; better it were that he suffer a mischief, than we an inconvenience; av p-acp dt n1 pns31 vbz p-acp fw-la, crd n1, cc pns12 vbr d; j pn31 vbdr cst pns31 vvb dt n1, cs pns12 dt n1; (43) sermon (DIV2) 1442 Image 11
11845 therefore be his quality what it may be, let him dye. Ne saevi magne Sacerdos: Let not the high Priest be angry; Therefore be his quality what it may be, let him die. Ne saevi Magnus Sacerdos: Let not the high Priest be angry; av vbb po31 n1 r-crq pn31 vmb vbi, vvb pno31 vvi. ccx fw-la fw-fr np1: vvb xx dt j n1 vbb j; (43) sermon (DIV2) 1442 Image 11
11846 will nothing but his death appease you? You have a guard, keep him sure, manacle his hands, fetter his feet, only spare his life, bring not his bloud upon your head. will nothing but his death appease you? You have a guard, keep him sure, manacle his hands, fetter his feet, only spare his life, bring not his blood upon your head. vmb pix cc-acp po31 n1 vvi pn22? pn22 vhb dt n1, vvb pno31 av-j, vvi po31 n2, vvb po31 n2, av-j vvi po31 n1, vvb xx po31 n1 p-acp po22 n1. (43) sermon (DIV2) 1442 Image 11
11847 Tush, it is for our profit, His bloud be upon us. Tush, it is for our profit, His blood be upon us. uh, pn31 vbz p-acp po12 n1, po31 n1 vbb p-acp pno12. (43) sermon (DIV2) 1442 Image 11
11848 Thus crudelitas vertitur in voluptatem, & jam occidere hominem juvat, it was meat & drink to them to spill the bloud of Christ Jesus; Thus crudelitas vertitur in voluptatem, & jam occidere hominem Juvat, it was meat & drink to them to spill the blood of christ jesus; av fw-la fw-la p-acp fw-la, cc fw-la fw-la fw-la fw-la, pn31 vbds n1 cc vvi p-acp pno32 pc-acp vvi dt n1 pp-f np1 np1; (43) sermon (DIV2) 1442 Image 11
11849 and being pleased to consider him but as a man, they trampled on him as a worme and no man. and being pleased to Consider him but as a man, they trampled on him as a worm and no man. cc vbg vvn pc-acp vvi pno31 p-acp c-acp dt n1, pns32 vvd p-acp pno31 p-acp dt n1 cc dx n1. (43) sermon (DIV2) 1442 Image 11
11884 In shamefull deaths there is a kind of NONLATINALPHABET, rid him quickly out of his paine: Misericordiae genus est citò occidere. In shameful death's there is a kind of, rid him quickly out of his pain: Mercy genus est citò occidere. p-acp j n2 a-acp vbz dt n1 pp-f, vvb pno31 av-j av pp-f po31 n1: fw-la fw-la fw-la fw-la fw-la. (43) sermon (DIV2) 1444 Image 11
11850 Behold here in another sense Caiphas a bloudy Ruby; yet, as the Rubies about Egypt aureâ bracteâ sublinuntur, so hath he gold foyle Scripture in his mouth, the words of the Holy Ghost, who not only out of the mouth of babes and sucklings will have his praise, out of the mouth of asses and brute beasts will have his power to be knowne; Behold Here in Another sense Caiaphas a bloody Ruby; yet, as the Rubies about Egypt aureâ bracteâ sublinuntur, so hath he gold foil Scripture in his Mouth, the words of the Holy Ghost, who not only out of the Mouth of babes and sucklings will have his praise, out of the Mouth of asses and brutus beasts will have his power to be known; vvb av p-acp j-jn n1 np1 dt j n1; av, c-acp dt n2 p-acp np1 fw-la fw-la fw-la, av vhz pns31 n1 vvi n1 p-acp po31 n1, dt n2 pp-f dt j n1, r-crq xx av-j av pp-f dt n1 pp-f n2 cc ng1 vmb vhb po31 n1, av pp-f dt n1 pp-f n2 cc n1 n2 vmb vhi po31 n1 pc-acp vbi vvn; (43) sermon (DIV2) 1442 Image 11
11851 but also out of the mouth of reprobates and incarnate divels will have the same truth in the same words confirmed, which holy Prophets, but also out of the Mouth of Reprobates and incarnate Devils will have the same truth in the same words confirmed, which holy prophets, cc-acp av av pp-f dt n1 pp-f n2-jn cc j n2 vmb vhi dt d n1 p-acp dt d n2 vvn, r-crq j n2, (43) sermon (DIV2) 1442 Image 11
11852 and the holy Spirit, by which they spake, would have revealed. and the holy Spirit, by which they spoke, would have revealed. cc dt j n1, p-acp r-crq pns32 vvd, vmd vhi vvn. (43) sermon (DIV2) 1442 Image 11
11853 For not onely holy men (as the Preacher observed) but sometimes also unholy men speake as they are moved by the Holy Ghost: For not only holy men (as the Preacher observed) but sometime also unholy men speak as they Are moved by the Holy Ghost: c-acp xx av-j j n2 (c-acp dt n1 vvn) cc-acp av av j n2 vvb c-acp pns32 vbr vvn p-acp dt j n1: (43) sermon (DIV2) 1442 Image 11
11854 Agit Spiritus Dei, & per bonos, & per malos, & per scientes, & per nescientes quod agendum novit, & statuit; but in a different manner. Agit Spiritus Dei, & per bonos, & per Malos, & per Knowing, & per nescientes quod agendum Novit, & statuit; but in a different manner. fw-fr fw-la fw-la, cc fw-la fw-la, cc fw-la fw-la, cc fw-la n2, cc fw-la n2 fw-la fw-la fw-la, cc n1; p-acp p-acp dt j n1. (43) sermon (DIV2) 1442 Image 11
11855 The Holy Ghost so touched the hearts of holy Prophets, that their hearts enditing this matter of Christs passion, their tongues became the pen of ready writers: The Holy Ghost so touched the hearts of holy prophets, that their hearts enditing this matter of Christ passion, their tongues became the pen of ready writers: dt j n1 av vvd dt n2 pp-f j n2, cst po32 n2 vvg d n1 pp-f npg1 n1, po32 n2 vvd dt n1 pp-f j n2: (43) sermon (DIV2) 1442 Image 11
11856 but on the contrary, as Caiphas did honour God with his lips, while his heart was farre from him; but on the contrary, as Caiaphas did honour God with his lips, while his heart was Far from him; cc-acp p-acp dt n-jn, c-acp npg1 vdd vvi np1 p-acp po31 n2, cs po31 n1 vbds av-j p-acp pno31; (43) sermon (DIV2) 1442 Image 11
11857 so (saith Saint Chrysostome ) the Spirit of God touched his lips, but came not neere his heart. (It is expedient.) In the exposition of Caiphas, the meaning is, it is good for us pretending common good, to kill Jesus; so (Says Faint Chrysostom) the Spirit of God touched his lips, but Come not near his heart. (It is expedient.) In the exposition of Caiaphas, the meaning is, it is good for us pretending Common good, to kill jesus; av (vvz j np1) dt n1 pp-f np1 vvd po31 n2, cc-acp vvd xx av-j po31 n1. (pn31 vbz j.) p-acp dt n1 pp-f np1, dt n1 vbz, pn31 vbz j p-acp pno12 vvg j j, pc-acp vvi np1; (43) sermon (DIV2) 1442 Image 11
11858 but the sense of the Holy Ghost is, that the precious death of our Saviour would be expedient for us, but the sense of the Holy Ghost is, that the precious death of our Saviour would be expedient for us, cc-acp dt n1 pp-f dt j n1 vbz, cst dt j n1 pp-f po12 n1 vmd vbi j p-acp pno12, (43) sermon (DIV2) 1442 Image 11
11859 and his alone bloud once shed for his people an all-sufficient ransome for their soules. and his alone blood once shed for his people an All-sufficient ransom for their Souls. cc po31 j n1 a-acp vvn p-acp po31 n1 dt j n1 p-acp po32 n2. (43) sermon (DIV2) 1442 Image 11
11860 Expedient it was, and behoovefull in the first place, that he who should satisfie for sinne (the wages whereof is death) should bee a man subject to death. Secondly, that he should dye. Expedient it was, and behooveful in the First place, that he who should satisfy for sin (the wages whereof is death) should be a man Subject to death. Secondly, that he should die. j pn31 vbds, cc j p-acp dt ord n1, cst pns31 r-crq vmd vvi p-acp n1 (dt n2 c-crq vbz n1) vmd vbi dt n1 j-jn p-acp n1. ord, cst pns31 vmd vvi. (43) sermon (DIV2) 1443 Image 11
11861 Thirdly, inasmuch as with respect to his people he became a man subject to death; so that hee should in the end lay downe his life for the people. Thirdly, inasmuch as with respect to his people he became a man Subject to death; so that he should in the end lay down his life for the people. ord, av c-acp p-acp n1 p-acp po31 n1 pns31 vvd dt n1 j-jn p-acp n1; av cst pns31 vmd p-acp dt n1 vvd a-acp po31 n1 p-acp dt n1. (43) sermon (DIV2) 1443 Image 11
11862 Fourthly, that he should be sufficient by his alone death to satisfie in their behalfe, for whom he dyed. Fourthly, that he should be sufficient by his alone death to satisfy in their behalf, for whom he died. ord, cst pns31 vmd vbi j p-acp po31 j n1 pc-acp vvi p-acp po32 n1, p-acp ro-crq pns31 vvd. (43) sermon (DIV2) 1443 Image 11
11863 Lastly, we must enquire whether the profit of his passion be such as extendeth to our selves, or not; we shall find it doth: Lastly, we must inquire whither the profit of his passion be such as extendeth to our selves, or not; we shall find it does: ord, pns12 vmb vvi cs dt n1 pp-f po31 n1 vbb d c-acp vvz p-acp po12 n2, cc xx; pns12 vmb vvi pn31 vdz: (43) sermon (DIV2) 1443 Image 11
11864 for so are the words of the Text, It is expedient for us. for so Are the words of the Text, It is expedient for us. c-acp av vbr dt n2 pp-f dt n1, pn31 vbz j p-acp pno12. (43) sermon (DIV2) 1443 Image 11
11865 Expedient it was that the Saviour of man should be a man, Ecce homo, behold he is so: Expedient it was that the Saviour of man should be a man, Ecce homo, behold he is so: j pn31 vbds d dt n1 pp-f n1 vmd vbi dt n1, fw-la fw-la, vvb pns31 vbz av: (43) sermon (DIV2) 1444 Image 11
11866 for comming to save man, suscepit naturam quam judicavit salvandam, he became in all things, sinne only excepted, like unto us. for coming to save man, suscepit naturam quam judicavit salvandam, he became in all things, sin only excepted, like unto us. c-acp vvg pc-acp vvi n1, fw-la fw-la fw-la fw-la fw-la, pns31 vvd p-acp d n2, vvb av-j vvn, av-j p-acp pno12. (43) sermon (DIV2) 1444 Image 11
11867 It was fit it should be so; It was fit it should be so; pn31 vbds j pn31 vmd vbi av; (43) sermon (DIV2) 1444 Image 11
11868 for if the Deity had opposed it selfe, non tam ratio quàm potestas Diabolum vicisset, what mystery had there bin for God to vanquish the Divell? how should the Scripture have bin fulfilled, The seed of the woman shall breake the Serpents head? yet there is an experiment beyond all this, Experiar Deus hic discrimine aperto an sit mortalis, saith the spirituall Lycaon; if hee carry about with him NONLATINALPHABET, a body subject to dissolution, doubtlesse hee is a man. Thus therefore that hee might shew himselfe a man, it was expedient that hee should die. for if the Deity had opposed it self, non tam ratio quàm potestas Diabolum vicisset, what mystery had there been for God to vanquish the devil? how should the Scripture have been fulfilled, The seed of the woman shall break the Serpents head? yet there is an experiment beyond all this, Experiar Deus hic Discrimine Aperto an sit Mortalis, Says the spiritual Lycaon; if he carry about with him, a body Subject to dissolution, doubtless he is a man. Thus Therefore that he might show himself a man, it was expedient that he should die. c-acp cs dt n1 vhd vvn pn31 n1, fw-fr fw-la fw-la fw-la fw-la fw-la fw-la, r-crq n1 vhd a-acp vbn p-acp np1 pc-acp vvi dt n1? q-crq vmd dt n1 vhb vbn vvn, dt n1 pp-f dt n1 vmb vvi dt ng1 n1? av pc-acp vbz dt n1 p-acp d d, fw-la fw-la fw-la fw-la fw-la dt fw-la fw-la, vvz dt j np1; cs pns31 vvb a-acp p-acp pno31, dt n1 j-jn p-acp n1, av-j pns31 vbz dt n1. av av cst pns31 vmd vvi px31 dt n1, pn31 vbds j cst pns31 vmd vvi. (43) sermon (DIV2) 1444 Image 11
11869 Is this thy reward, O sweet Saviour, for stouping thine infinite majesty so low as to become earth, Is this thy reward, Oh sweet Saviour, for stooping thine infinite majesty so low as to become earth, vbz d po21 n1, uh j n1, p-acp vvg po21 j n1 av j c-acp pc-acp vvi n1, (43) sermon (DIV2) 1444 Image 11
11870 and thirty three yeeres to converse amongst us, must thou dye? It must bee so, and thirty three Years to converse among us, must thou die? It must be so, cc crd crd n2 pc-acp vvi p-acp pno12, vmb pns21 vvi? pn31 vmb vbi av, (43) sermon (DIV2) 1444 Image 11
11871 yet not for any necessity of justice in respect of himselfe; for never Lambe more innocent: nor of constraint; yet not for any necessity of Justice in respect of himself; for never Lamb more innocent: nor of constraint; av xx p-acp d n1 pp-f n1 p-acp n1 pp-f px31; c-acp av-x n1 av-dc j-jn: ccx pp-f n1; (43) sermon (DIV2) 1444 Image 11
11872 for at the very time of his apprehension, when hee had lesse than twelve Apostles, hee had more than twelve Legions of Angels at his becke; for At the very time of his apprehension, when he had less than twelve Apostles, he had more than twelve Legions of Angels At his beck; c-acp p-acp dt j n1 pp-f po31 n1, c-crq pns31 vhd dc cs crd n2, pns31 vhd dc cs crd n2 pp-f n2 p-acp po31 n1; (43) sermon (DIV2) 1444 Image 11
11873 at the breath of his mouth, the majesty of his countenance, the force of those his words, I am hee, a whole troupe of his persecuters fell backwards: At the breath of his Mouth, the majesty of his countenance, the force of those his words, I am he, a Whole troop of his persecuters fell backwards: p-acp dt n1 pp-f po31 n1, dt n1 pp-f po31 n1, dt n1 pp-f d po31 n2, pns11 vbm pns31, dt j-jn n1 pp-f po31 n2 vvd av-j: (43) sermon (DIV2) 1444 Image 11
11874 but it must bee so, because the determination of the Trinity, and the conformity of his owne will thereunto will have it so: but it must be so, Because the determination of the Trinity, and the conformity of his own will thereunto will have it so: cc-acp pn31 vmb vbi av, c-acp dt n1 pp-f dt np1, cc dt n1 pp-f po31 d n1 av vmb vhi pn31 av: (43) sermon (DIV2) 1444 Image 11
11875 Oblatus est quia voluit (saith the Prophet:) I lay down my life (saith himselfe:) Yea, Caiphas said as much in effect, It is meet, not that one should be put to death, but that he should dye: Oblatus est quia voluit (Says the Prophet:) I lay down my life (Says himself:) Yea, Caiaphas said as much in Effect, It is meet, not that one should be put to death, but that he should die: fw-la fw-la fw-la fw-la (vvz dt n1:) pns11 vvd a-acp po11 n1 (vvz px31:) uh, np1 vvd c-acp av-d p-acp n1, pn31 vbz j, xx d pi vmd vbi vvn p-acp n1, cc-acp cst pns31 vmd vvi: (43) sermon (DIV2) 1444 Image 11
11876 Mori infirmitatis est, sic mori virtutis infinitae. Mori infirmitatis est, sic Mori virtue Infinitae. fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. (43) sermon (DIV2) 1444 Image 11
11877 There wanted not other meanes to redeeme man, but NONLATINALPHABET, it was meet, that by the death of the Sonne of God wee should bee redeemed: Sanguine quaerendi reditus animâque litandum. There wanted not other means to Redeem man, but, it was meet, that by the death of the Son of God we should be redeemed: Sanguine quaerendi reditus animâque litandum. a-acp vvd xx j-jn n2 pc-acp vvi n1, cc-acp, pn31 vbds j, cst p-acp dt n1 pp-f dt n1 pp-f np1 pns12 vmd vbi vvn: j fw-la fw-la fw-la fw-la. (43) sermon (DIV2) 1444 Image 11
11878 No escaping the stroake of the Angel, but by sprinkling the Lambes life bloud: no meanes to returne from exile, till the death of the high Priest. No escaping the stroke of the Angel, but by sprinkling the Lambs life blood: no means to return from exile, till the death of the high Priest. dx vvg dt n1 pp-f dt n1, cc-acp p-acp vvg dt ng1 n1 n1: dx n2 pc-acp vvi p-acp n1, c-acp dt n1 pp-f dt j n1. (43) sermon (DIV2) 1444 Image 11
11879 Must hee dye then? and are the Scriptures so strait in this point? O death, Must he die then? and Are the Scriptures so strait in this point? O death, vmb pns31 vvi av? cc vbr dt n2 av av-j p-acp d n1? sy n1, (43) sermon (DIV2) 1444 Image 11
11880 how bitter is thy remembrance? witnesse our Saviour: Si fieri potest, transeat hic calix; how bitter is thy remembrance? witness our Saviour: Si fieri potest, Transit hic calix; c-crq j vbz po21 n1? vvb po12 n1: fw-mi fw-la fw-la, vvi fw-la fw-la; (43) sermon (DIV2) 1444 Image 11
11881 but sith for the reasons before named that was neither possible nor expedient, sith dye hee must, what death doth the Holy Ghost thinke to bee most expedient? If hee may not yeeld to nature, but sith for the Reasons before nam that was neither possible nor expedient, sith die he must, what death does the Holy Ghost think to be most expedient? If he may not yield to nature, p-acp a-acp p-acp dt n2 a-acp vvn cst vbds dx j ccx j, c-acp vvb pns31 vmb, q-crq n1 vdz dt j n1 vvb pc-acp vbi av-ds j? cs pns31 vmb xx vvi p-acp n1, (43) sermon (DIV2) 1444 Image 11
11882 as a ripe apple falleth from the tree, but must be plucked thence, there are deaths no lesse honourable than violent: as a ripe apple falls from the tree, but must be plucked thence, there Are death's no less honourable than violent: c-acp dt j n1 vvz p-acp dt n1, cc-acp vmb vbi vvn av, pc-acp vbr n2 av-dx av-dc j cs j: (43) sermon (DIV2) 1444 Image 11
11883 shall he dye an honourable death? No, hee must bee reckoned among the malefactors, and dye a shamefull death. shall he die an honourable death? No, he must be reckoned among the malefactors, and die a shameful death. vmb pns31 vvi dt j n1? uh-dx, pns31 vmb vbi vvn p-acp dt n2, cc vvi dt j n1. (43) sermon (DIV2) 1444 Image 11
11885 No, that was not expedient, Feri ut se sentiat mori, it was expedient that hee should dye a tedious and most painfull death, wherein a tract of lingering misery and lasting torment was to bee endured: No, that was not expedient, Feri ut se sentiat Mori, it was expedient that he should die a tedious and most painful death, wherein a tract of lingering misery and lasting torment was to be endured: uh-dx, cst vbds xx j, np1 fw-la fw-la fw-la fw-la, pn31 vbds j cst pns31 vmd vvi dt j cc av-ds j n1, c-crq dt n1 pp-f j-vvg n1 cc j-vvg n1 vbds pc-acp vbi vvn: (43) sermon (DIV2) 1444 Image 11
11886 What death is that? I need not amplifie; What death is that? I need not amplify; q-crq n1 vbz d? pns11 vvb xx vvi; (43) sermon (DIV2) 1444 Image 11
11887 even by the testimony of the Holy Ghost the death of the Crosse was for the torture most grievous, for the shame most infamous: even by the testimony of the Holy Ghost the death of the Cross was for the torture most grievous, for the shame most infamous: av p-acp dt n1 pp-f dt j n1 dt n1 pp-f dt n1 vbds p-acp dt n1 av-ds j, p-acp dt n1 av-ds j: (43) sermon (DIV2) 1444 Image 11
11888 He humbled himselfe, and became obedient unto death. He humbled himself, and became obedient unto death. pns31 vvd px31, cc vvd j p-acp n1. (43) sermon (DIV2) 1444 Image 11
11889 Could his humility goe on one step further? Yes, one step, even to the death of the Crosse, that is a death beyond death; Could his humility go on one step further? Yes, one step, even to the death of the Cross, that is a death beyond death; vmd po31 n1 vvi p-acp crd n1 av-jc? uh, crd n1, av p-acp dt n1 pp-f dt n1, cst vbz dt n1 p-acp n1; (43) sermon (DIV2) 1444 Image 11
11890 the utmost and highest of all punishments, saith Ulpian: Having in it the extent of torture, saith Apuleius: The quintessence of cruelty, saith the Roman Oratour. the utmost and highest of all punishments, Says Ulpian: Having in it the extent of torture, Says Apuleius: The quintessence of cruelty, Says the Roman Orator. dt j cc js pp-f d n2, vvz np1: vhg p-acp pn31 dt n1 pp-f n1, vvz np1: dt n1 pp-f n1, vvz dt njp n1. (43) sermon (DIV2) 1444 Image 11
11891 It is not amisse to know the manner of the execution of this death. It is not amiss to know the manner of the execution of this death. pn31 vbz xx av pc-acp vvi dt n1 pp-f dt n1 pp-f d n1. (43) sermon (DIV2) 1444 Image 11
11892 First, after sentence given, the prisoner was whipped, then forced to carry his Crosse to the place of execution, there in the most tender and sinewie parts of the body nailed to the Crosse, First, After sentence given, the prisoner was whipped, then forced to carry his Cross to the place of execution, there in the most tender and sinewy parts of the body nailed to the Cross, ord, p-acp n1 vvn, dt n1 vbds vvn, av vvn pc-acp vvi po31 n1 p-acp dt n1 pp-f n1, a-acp p-acp dt av-ds j cc j n2 pp-f dt n1 vvn p-acp dt n1, (43) sermon (DIV2) 1444 Image 11
11893 then lifted up into the ayre, there with cruell mercy for a long while preserved alive; then lifted up into the air, there with cruel mercy for a long while preserved alive; av vvd a-acp p-acp dt n1, a-acp p-acp j n1 p-acp dt j n1 vvn j; (43) sermon (DIV2) 1444 Image 11
11894 after all this, when cruelty was satisfied with bloud, for the close of all, his joynts were broken, After all this, when cruelty was satisfied with blood, for the close of all, his Joints were broken, p-acp d d, c-crq n1 vbds vvn p-acp n1, p-acp dt j pp-f d, po31 n2 vbdr vvn, (43) sermon (DIV2) 1444 Image 11
11895 and his soule beat out of his body. This was part of his paine; I say part, I cannot expresse the whole, the shame was much more: and his soul beatrice out of his body. This was part of his pain; I say part, I cannot express the Whole, the shame was much more: cc po31 n1 vvd av pp-f po31 n1. d vbds n1 pp-f po31 n1; pns11 vvb n1, pns11 vmbx vvi dt j-jn, dt n1 vbds av-d av-dc: (43) sermon (DIV2) 1444 Image 11
11896 Infoelix Lignum, saith Seneca truly, and unhappy: for untill this time the curse of God was upon him that was hanged. Infoelix Lignum, Says Senecca truly, and unhappy: for until this time the curse of God was upon him that was hanged. fw-la fw-la, vvz np1 av-j, cc j: c-acp c-acp d n1 dt n1 pp-f np1 vbds p-acp pno31 cst vbds vvn. (43) sermon (DIV2) 1444 Image 11
11897 It is a trespasse to bind, 'tis wickednes to beat, it is murder to kill: It is a trespass to bind, it's wickedness to beatrice, it is murder to kill: pn31 vbz dt n1 pc-acp vvi, pn31|vbz n1 pc-acp vvi, pn31 vbz n1 pc-acp vvi: (43) sermon (DIV2) 1444 Image 11
11898 Quid dicam in crucem tollere? Look we to the originall, it was first devised by Tarquinius, as the most infamous punishment of all, against such as laid violent hands upon themselves. Quid dicam in crucem tollere? Look we to the original, it was First devised by Tarquinius, as the most infamous punishment of all, against such as laid violent hands upon themselves. fw-la fw-la p-acp fw-la fw-la? vvb pns12 p-acp dt n-jn, pn31 vbds ord vvn p-acp np1, p-acp dt av-ds j n1 pp-f d, p-acp d c-acp vvd j n2 p-acp px32. (43) sermon (DIV2) 1444 Image 11
11899 Look we to the use of it, they accounted it a slaves, nay a dogs death; Look we to the use of it, they accounted it a slaves, nay a Dogs death; n1 pns12 p-acp dt n1 pp-f pn31, pns32 vvd pn31 dt n2, uh-x dt ng1 n1; (43) sermon (DIV2) 1444 Image 11
11900 for in memory that the Dogge slept when the Geese defended the Capitoll, every yeer in great solemnity they carried a Goose in triumph, softly laid upon a rich carpet, for in memory that the Dog slept when the Geese defended the Capitol, every year in great solemnity they carried a Goose in triumph, softly laid upon a rich carpet, c-acp p-acp n1 cst dt n1 vvd c-crq dt n2 vvd dt np1, d n1 p-acp j n1 pns32 vvd dt n1 p-acp n1, av-j vvn p-acp dt j n1, (43) sermon (DIV2) 1444 Image 11
11901 and a Dogge hanging upon a crosse. and a Dog hanging upon a cross. cc dt n1 vvg p-acp dt n1. (43) sermon (DIV2) 1444 Image 11
11902 Looke wee to the concomitancy, Non solent suspensi lugeri, saith the Civilian, no teare was wont to be shed for such as were crucified. Look we to the concomitancy, Non solent suspensi lugeri, Says the Civilian, no tear was wont to be shed for such as were Crucified. n1 pns12 p-acp dt n1, fw-fr j fw-la fw-la, vvz dt n-jn, dx n1 vbds j pc-acp vbi vvn p-acp d c-acp vbdr vvn. (43) sermon (DIV2) 1444 Image 11
11903 And was it expedient that our Saviour should dye this death? It was expedient, that the prophesie of Esay might be verified, We saw him made as the basest of men; And was it expedient that our Saviour should die this death? It was expedient, that the prophesy of Isaiah might be verified, We saw him made as the Basest of men; np1 vbds pn31 j cst po12 n1 vmd vvi d n1? pn31 vbds j, cst dt vvb pp-f np1 vmd vbi vvn, pns12 vvd pno31 vvd p-acp dt js pp-f n2; (43) sermon (DIV2) 1444 Image 11
11904 and of David, A scorne of men, and the out-cast of the people; and of David, A scorn of men, and the outcast of the people; cc pp-f np1, dt n1 pp-f n2, cc dt n1 pp-f dt n1; (43) sermon (DIV2) 1444 Image 11
11907 yet we want a prophesie that saith, It is expedient: That we doe not, Oportet filium hominis exaltari, ut Moses extulit Serpentem; yet we want a prophesy that Says, It is expedient: That we do not, Oportet Son hominis exaltari, ut Moses extulit Serpentem; av pns12 vvb dt vvb cst vvz, pn31 vbz j: cst pns12 vdb xx, fw-la fw-la fw-la fw-la, fw-la np1 fw-la fw-la; (43) sermon (DIV2) 1444 Image 11
11908 for that Serpent, lifted up to cure all that looked upon it, was an embleme of Christ. for that Serpent, lifted up to cure all that looked upon it, was an emblem of christ. p-acp d n1, vvd a-acp pc-acp vvi d cst vvd p-acp pn31, vbds dt n1 pp-f np1. (43) sermon (DIV2) 1444 Image 11
11909 Thus himselfe, who was a high Priest for ever, did prophesie of himselfe, being now both priest and sacrifice. Thus himself, who was a high Priest for ever, did prophesy of himself, being now both priest and sacrifice. av px31, r-crq vbds dt j n1 c-acp av, vdd vvi pp-f px31, vbg av d n1 cc n1. (43) sermon (DIV2) 1444 Image 11
11910 It was expedient that he should dye, & thus dye: It was expedient that he should die, & thus die: pn31 vbds j cst pns31 vmd vvi, cc av vvi: (43) sermon (DIV2) 1444 Image 11
11911 to be forsaken of his friends, falsly accused by his enemies, to be sold like a slave, mocked like a foole, spit upon like a made man, whipt like a theefe, crucified like a traitour; to be forsaken of his Friends, falsely accused by his enemies, to be sold like a slave, mocked like a fool, spit upon like a made man, whipped like a thief, Crucified like a traitor; pc-acp vbi vvn pp-f po31 n2, av-j vvn p-acp po31 n2, pc-acp vbi vvn av-j dt n1, vvd av-j dt n1, vvb p-acp av-j dt vvn n1, vvd av-j dt n1, vvd av-j dt n1; (43) sermon (DIV2) 1444 Image 11
11912 make up a misery, that the sun shamed, the earth trembled to behold it: yet it was expedient, it must be done, God hath said it. make up a misery, that the sun shamed, the earth trembled to behold it: yet it was expedient, it must be done, God hath said it. vvb a-acp dt n1, cst dt n1 vvn, dt n1 vvd pc-acp vvi pn31: av pn31 vbds j, pn31 vmb vbi vdn, np1 vhz vvn pn31. (43) sermon (DIV2) 1444 Image 11
11913 Mee thinkes, I heare our Saviour say in this baptisme of bloud, as he said in his baptisme of water, Thus it becommeth us to fulfill all righteousnes, and thus it became him, for whom, Me thinks, I hear our Saviour say in this Baptism of blood, as he said in his Baptism of water, Thus it becomes us to fulfil all righteousness, and thus it became him, for whom, pno11 vvz, pns11 vvb po12 n1 vvb p-acp d n1 pp-f n1, c-acp pns31 vvd p-acp po31 n1 pp-f n1, av pn31 vvz pno12 pc-acp vvi d n1, cc av pn31 vvd pno31, p-acp ro-crq, (43) sermon (DIV2) 1444 Image 11
11914 & by whom are all things, to consecrate the Prince of our salvation through afflictions. & by whom Are all things, to consecrate the Prince of our salvation through afflictions. cc p-acp ro-crq vbr d n2, pc-acp vvi dt n1 pp-f po12 n1 p-acp n2. (43) sermon (DIV2) 1444 Image 11
11915 The prophesies had said it, it should be so, and it was expedient that he to whom they pointed should fulfill them, that so in fulness of truth he might take his leave of the crosse, The prophecies had said it, it should be so, and it was expedient that he to whom they pointed should fulfil them, that so in fullness of truth he might take his leave of the cross, dt n2 vhd vvn pn31, pn31 vmd vbi av, cc pn31 vbds j cst pns31 p-acp ro-crq pns32 vvd vmd vvi pno32, cst av p-acp n1 pp-f n1 pns31 vmd vvi po31 n1 pp-f dt n1, (43) sermon (DIV2) 1444 Image 11
11916 and say, Consummatum est, those things which were written of mee have an end. All this while we see not the reason why he should be thus tormented: and say, Consummatum est, those things which were written of me have an end. All this while we see not the reason why he should be thus tormented: cc vvi, fw-la fw-la, d n2 r-crq vbdr vvn pp-f pno11 vhi dt n1. d d cs pns12 vvb xx dt n1 c-crq pns31 vmd vbi av vvn: (43) sermon (DIV2) 1444 Image 11
11917 Goe to Pilate, his answer will be, I am innocent of the bloud of this man: Go to Pilate, his answer will be, I am innocent of the blood of this man: vvb p-acp np1, po31 n1 vmb vbi, pns11 vbm j-jn pp-f dt n1 pp-f d n1: (43) sermon (DIV2) 1445 Image 11
11918 Enquire you of the Scribes and Pharisees, their answer will be, We have a law, and by this law he must dye, Inquire you of the Scribes and Pharisees, their answer will be, We have a law, and by this law he must die, vvb pn22 pp-f dt n2 cc np2, po32 n1 vmb vbi, pns12 vhb dt n1, cc p-acp d n1 pns31 vmb vvi, (43) sermon (DIV2) 1445 Image 11
11919 because he made himselfe the Son of God. Because he made himself the Son of God. c-acp pns31 vvd px31 dt n1 pp-f np1. (43) sermon (DIV2) 1445 Image 11
11920 This was no fault, he was so, and therefore without robbery or blasphemy might both think and declare himselfe to be so. This was no fault, he was so, and Therefore without robbery or blasphemy might both think and declare himself to be so. d vbds dx n1, pns31 vbds av, cc av p-acp n1 cc n1 vmd av-d vvi cc vvi px31 pc-acp vbi av. (43) sermon (DIV2) 1445 Image 11
11921 Goe wee further, from popular Pilate and the cruell Jewes to God himselfe, and though we be but dust and ashes, Go we further, from popular Pilate and the cruel Jews to God himself, and though we be but dust and Ashes, vvb pns12 av-j, p-acp j np1 cc dt j np2 p-acp np1 px31, cc cs pns12 vbb p-acp n1 cc n2, (43) sermon (DIV2) 1445 Image 11
11922 for the knowledge of this truth presume we to aske, Cur fecisti filio sic? How may it stand with thy justice that he should dye, in whom there was found no fault worthy death, for the knowledge of this truth presume we to ask, Cur fecisti filio sic? How may it stand with thy Justice that he should die, in whom there was found no fault worthy death, p-acp dt n1 pp-f d n1 vvb pns12 pc-acp vvi, n1 fw-la fw-la fw-la? q-crq vmb pn31 vvi p-acp po21 n1 cst pns31 vmd vvi, p-acp ro-crq a-acp vbds vvn dx n1 j n1, (43) sermon (DIV2) 1445 Image 11
11923 nay no fault at all? the unswer is, Expedit mori pro populo: yet, O Lord, wilt thou slay the righteous with the wicked? nay, which is more, wilt thou slay the righteous, nay no fault At all? the unswer is, Expedit Mori Pro populo: yet, Oh Lord, wilt thou slay the righteous with the wicked? nay, which is more, wilt thou slay the righteous, uh-x dx n1 p-acp d? dt n1 vbz, vvb fw-la fw-la fw-la: av, uh n1, vm2 pns21 vvi dt j p-acp dt j? uh, r-crq vbz av-dc, vm2 pns21 vvi dt j, (43) sermon (DIV2) 1445 Image 11
11924 and spare the wicked? nay, which is yet more, wilt thou slay the righteous for the wicked? shall not the Judge of all the world doe right? God cannot chuse but do right, the wages of sin is death; and spare the wicked? nay, which is yet more, wilt thou slay the righteous for the wicked? shall not the Judge of all the world do right? God cannot choose but do right, the wages of since is death; cc vvi dt j? uh-x, r-crq vbz av av-dc, vm2 pns21 vvi dt j p-acp dt j? vmb xx dt n1 pp-f d dt n1 vdb vvi? n1 vmbx vvi cc-acp vdb j-jn, dt n2 pp-f n1 vbz n1; (43) sermon (DIV2) 1445 Image 11
11927 Christ was the surety, the baile of the people, and so God might permit his justice against sin, to take hold on him, christ was the surety, the bail of the people, and so God might permit his Justice against since, to take hold on him, np1 vbds dt n1, dt n1 pp-f dt n1, cc av np1 vmd vvi po31 n1 p-acp n1, pc-acp vvi n1 p-acp pno31, (43) sermon (DIV2) 1445 Image 11
11928 and hee must dye for the people, if he will not have the people dye. and he must die for the people, if he will not have the people die. cc pns31 vmb vvi p-acp dt n1, cs pns31 vmb xx vhi dt n1 vvi. (43) sermon (DIV2) 1445 Image 11
11929 It being knowne that he dyed for the people, it is worth the while to know who these people were, for whom he dyed. It being known that he died for the people, it is worth the while to know who these people were, for whom he died. pn31 vbg vvn cst pns31 vvd p-acp dt n1, pn31 vbz j dt n1 pc-acp vvi r-crq d n1 vbdr, p-acp ro-crq pns31 vvd. (43) sermon (DIV2) 1446 Image 11
11930 Caiphas had respect to the Jewes only, and their temporall good; Caiaphas had respect to the Jews only, and their temporal good; npg1 vhd n1 p-acp dt np2 av-j, cc po32 j j; (43) sermon (DIV2) 1446 Image 11
11931 but the Holy Ghost intended the spirituall good of the Jewes primarily, though not of them alone: but the Holy Ghost intended the spiritual good of the Jews primarily, though not of them alone: cc-acp dt j n1 vvd dt j j pp-f dt np2 av-j, cs xx pp-f pno32 av-j: (43) sermon (DIV2) 1446 Image 11
11932 but of the people also through the world. but of the people also through the world. cc-acp pp-f dt n1 av p-acp dt n1. (43) sermon (DIV2) 1446 Image 11
11933 But is it possible, that of all people he should dye for the Jewes? Ab ipsis, & pro ipsis? these were they that spit upon him, whipped him, smote him on the face, crowned him with thornes, tare him with nailes; But is it possible, that of all people he should die for the Jews? Ab Ipse, & Pro Ipse? these were they that spit upon him, whipped him, smote him on the face, crowned him with thorns, tear him with nails; cc-acp vbz pn31 j, cst pp-f d n1 pns31 vmd vvi p-acp dt np2? fw-la n1, cc fw-la n1? d vbdr pns32 cst vvb p-acp pno31, vvd pno31, vvd pno31 p-acp dt n1, vvd pno31 p-acp n2, vvd pno31 p-acp n2; (43) sermon (DIV2) 1446 Image 11
11934 these were they, who in the act of his bitter passion, when his soule bereft of all comfort, laden with the sinne of all the world, these were they, who in the act of his bitter passion, when his soul bereft of all Comfort, laden with the sin of all the world, d vbdr pns32, r-crq p-acp dt n1 pp-f po31 j n1, c-crq po31 n1 vvn pp-f d n1, vvn p-acp dt n1 pp-f d dt n1, (43) sermon (DIV2) 1446 Image 11
11935 and fiercenesse of his Fathers wrath, enforced from him that speech, than which the world never heard a more lamentable, My God, my God, and fierceness of his Father's wrath, Enforced from him that speech, than which the world never herd a more lamentable, My God, my God, cc n1 pp-f po31 ng1 n1, vvn p-acp pno31 cst n1, cs r-crq dt n1 av-x vvd dt av-dc j, po11 np1, po11 np1, (43) sermon (DIV2) 1446 Image 11
11936 why hast thou forsaken mee? then in stead of comfort they reviled him, If thou be the Son of God, come downe from the crosse, all this notwithstanding though they persecuted him, hee loved them; why hast thou forsaken me? then in stead of Comfort they reviled him, If thou be the Son of God, come down from the cross, all this notwithstanding though they persecuted him, he loved them; q-crq vh2 pns21 vvn pno11? av p-acp n1 pp-f n1 pns32 vvd pno31, cs pns21 vbb dt n1 pp-f np1, vvb a-acp p-acp dt n1, d d a-acp cs pns32 vvn pno31, pns31 vvd pno32; (43) sermon (DIV2) 1446 Image 11
11937 though they cryed Away with him, he dyed for them, & at his death prayed for them: though they cried Away with him, he died for them, & At his death prayed for them: cs pns32 vvd av p-acp pno31, pns31 vvd p-acp pno32, cc p-acp po31 n1 vvd p-acp pno32: (43) sermon (DIV2) 1446 Image 11
11938 Father, forgive, and pleaded for them, they know not what they doe; and wept for them, offering supplications in their behalfe with prayers & strong cries. Father, forgive, and pleaded for them, they know not what they do; and wept for them, offering supplications in their behalf with Prayers & strong cries. n1, vvb, cc vvn p-acp pno32, pns32 vvb xx r-crq pns32 vdb; cc vvd p-acp pno32, vvg n2 p-acp po32 n1 p-acp n2 cc j n2. (43) sermon (DIV2) 1446 Image 11
11939 Greater love than this can no man shew, to lay downe his life for his friend: Greater love than this can no man show, to lay down his life for his friend: np1 n1 cs d vmb av-dx n1 vvi, pc-acp vvi a-acp po31 n1 p-acp po31 n1: (43) sermon (DIV2) 1446 Image 11
11940 yet thou, O blessed Saviour, art a patterne of greater love, laying downe thy life for this people whilest they were thine enemies; yet thou, Oh blessed Saviour, art a pattern of greater love, laying down thy life for this people whilst they were thine enemies; av pns21, uh j-vvn n1, vb2r dt n1 pp-f jc n1, vvg a-acp po21 n1 p-acp d n1 cs pns32 vbdr po21 n2; (43) sermon (DIV2) 1446 Image 11
11941 but not for this people only, (the Holy Ghost so speakes) O Lord, we were thine enemies as well as they, but not for this people only, (the Holy Ghost so speaks) O Lord, we were thine enemies as well as they, p-acp xx p-acp d n1 av-j, (dt j n1 av vvz) fw-la n1, pns12 vbdr po21 n2 c-acp av c-acp pns32, (43) sermon (DIV2) 1446 Image 11
11942 and whilest we were thine enemies, we were reconciled to God the Father by the precious death of thee his Son. For the Scripture setteth forth his love to us, that whilest we were yet sinners he dyed for us. and whilst we were thine enemies, we were reconciled to God the Father by the precious death of thee his Son. For the Scripture sets forth his love to us, that whilst we were yet Sinners he died for us. cc cs pns12 vbdr po21 n2, pns12 vbdr vvn p-acp np1 dt n1 p-acp dt j n1 pp-f pno21 po31 n1 p-acp dt n1 vvz av po31 n1 p-acp pno12, cst cs pns12 vbdr av n2 pns31 vvd p-acp pno12. (43) sermon (DIV2) 1446 Image 11
11943 He for us, alone for us all: He for us, alone for us all: pns31 p-acp pno12, av-j p-acp pno12 d: (43) sermon (DIV2) 1447 Image 11
11944 the same spirit which set before him expedit mori, did sweeten the brim of that sowre cup with this promise, that when hee should make his soule an offering for sin, hee should see his seed: the same Spirit which Set before him expedit Mori, did sweeten the brim of that sour cup with this promise, that when he should make his soul an offering for since, he should see his seed: dt d n1 r-crq vvd p-acp pno31 n1 fw-la, vdd vvi dt n1 pp-f cst j n1 p-acp d n1, cst c-crq pns31 vmd vvi po31 n1 dt n1 p-acp n1, pns31 vmd vvi po31 n1: (43) sermon (DIV2) 1447 Image 11
11945 that as the whole earth was planted, so it might be redeemed by one bloud; that as the Whole earth was planted, so it might be redeemed by one blood; cst p-acp dt j-jn n1 vbds vvn, av pn31 vmd vbi vvn p-acp crd n1; (43) sermon (DIV2) 1447 Image 11
11946 as by one offence condemnation seized upon all, so by the justification of one, the benefit might redound unto all to the justification of life. as by one offence condemnation seized upon all, so by the justification of one, the benefit might redound unto all to the justification of life. a-acp p-acp crd n1 n1 vvn p-acp d, av p-acp dt n1 pp-f crd, dt n1 vmd vvi p-acp d p-acp dt n1 pp-f n1. (43) sermon (DIV2) 1447 Image 11
11947 And this bloud thirsty Caiphas unwittingly intimated, saying, Expedit unum mori pro populo. And this blood thirsty Caiaphas unwittingly intimated, saying, Expedit Unum Mori Pro populo. cc d n1 j np1 av-j vvn, vvg, vvb fw-la fw-la fw-la fw-la. (43) sermon (DIV2) 1447 Image 11
11948 If one, and he then dead could do thus much, what can he not do now, If one, and he then dead could do thus much, what can he not do now, cs pi, cc pns31 av j vmd vdi av av-d, r-crq vmb pns31 xx vdi av, (43) sermon (DIV2) 1448 Image 11
11949 now that he liveth for ever? He trod the wine-presse alone, neither is there salvation in any other. now that he lives for ever? He trod the winepress alone, neither is there salvation in any other. av cst pns31 vvz p-acp av? pns31 vvn dt j j, av-dx vbz pc-acp n1 p-acp d n-jn. (43) sermon (DIV2) 1448 Image 11
11950 S. Stephen was stoned, S. Paul beheaded, Nunquid pro nobis? No, it cost more than so, it is done to their hands, there is one, who by the oblation of himselfe alone once offered, hath made a perfect and sufficient sacrifice for the sins of the whole world. S. Stephen was stoned, S. Paul beheaded, Whether Pro nobis? No, it cost more than so, it is done to their hands, there is one, who by the oblation of himself alone once offered, hath made a perfect and sufficient sacrifice for the Sins of the Whole world. np1 np1 vbds vvn, n1 np1 vvn, fw-la fw-la fw-la? uh-dx, pn31 vvd dc cs av, pn31 vbz vdn p-acp po32 n2, pc-acp vbz pi, r-crq p-acp dt n1 pp-f px31 j a-acp vvd, vhz vvn dt j cc j n1 p-acp dt n2 pp-f dt j-jn n1. (43) sermon (DIV2) 1448 Image 11
11951 And that whilest it is a world: And that whilst it is a world: cc cst cs pn31 vbz dt n1: (43) sermon (DIV2) 1449 Image 11
11952 for our Saviour, that stood in the gap betwixt Gods wrath & us, catching the blow in his own body, hath by his bloud purchased an eternal redemption; for our Saviour, that stood in the gap betwixt God's wrath & us, catching the blow in his own body, hath by his blood purchased an Eternal redemption; c-acp po12 n1, cst vvd p-acp dt n1 p-acp npg1 n1 cc pno12, vvg dt n1 p-acp po31 d n1, vhz p-acp po31 n1 vvd dt j n1; (43) sermon (DIV2) 1449 Image 11
11953 every one that beleeveth in him shal not perish, but have life everlasting. every one that Believeth in him shall not perish, but have life everlasting. d pi cst vvz p-acp pno31 vmb xx vvi, cc-acp vhb n1 j. (43) sermon (DIV2) 1449 Image 11
11954 In the number of which beleevers if we be, then is the fruit of his meritorious passion extended to us, we may challenge our interest therein; In the number of which believers if we be, then is the fruit of his meritorious passion extended to us, we may challenge our Interest therein; p-acp dt n1 pp-f r-crq n2 cs pns12 vbb, av vbz dt n1 pp-f po31 j n1 vvn p-acp pno12, pns12 vmb vvi po12 n1 av; (43) sermon (DIV2) 1449 Image 11
11955 and in our persons the Prophet speaketh, He bare our infirmities and carried our sorrowes, he was wounded for our transgressions, the chastisement of our peace was upon him, and in our Persons the Prophet speaks, He bore our infirmities and carried our sorrows, he was wounded for our transgressions, the chastisement of our peace was upon him, cc p-acp po12 n2 dt n1 vvz, pns31 vvd po12 n2 cc vvn po12 n2, pns31 vbds vvn p-acp po12 n2, dt n1 pp-f po12 n1 vbds p-acp pno31, (43) sermon (DIV2) 1449 Image 11
11956 and by his stripes are we healed. and by his stripes Are we healed. cc p-acp po31 n2 vbr pns12 vvn. (43) sermon (DIV2) 1449 Image 11
11957 Which great benefit, as it is our bounden duty to remember at all times, so this time, this day Vivaciorem animi sensum, & puriorem mentis exigit intuitum, recursus temporis, Which great benefit, as it is our bounden duty to Remember At all times, so this time, this day Vivaciorem animi sensum, & puriorem mentis exigit intuitum, recursus Temporis, r-crq j n1, c-acp pn31 vbz po12 vvn n1 pc-acp vvi p-acp d n2, av d n1, d n1 fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la, fw-la fw-la, (43) sermon (DIV2) 1450 Image 11
11958 & textus lectionis, as S. Leo speaketh, The annuall recourse of the day, and this text fitted to it, calleth to our minde the worke wrought, & textus lectionis, as S. Leo speaks, The annual recourse of the day, and this text fitted to it, calls to our mind the work wrought, cc fw-la fw-la, p-acp n1 fw-la vvz, dt j n1 pp-f dt n1, cc d n1 vvn p-acp pn31, vvz p-acp po12 n1 dt n1 vvn, (43) sermon (DIV2) 1450 Image 11
11959 & the means by which it was wrought on this day: to him a day of wrath, of darknesse, of blacknesse, & heavie vengeance; & the means by which it was wrought on this day: to him a day of wrath, of darkness, of blackness, & heavy vengeance; cc dt n2 p-acp r-crq pn31 vbds vvn p-acp d n1: p-acp pno31 dt n1 pp-f n1, pp-f n1, pp-f n1, cc j n1; (43) sermon (DIV2) 1450 Image 11
11960 but to us a good day, a good Friday, a day of deliverance & freedome, a day of jubilee and triumph. but to us a good day, a good Friday, a day of deliverance & freedom, a day of jubilee and triumph. cc-acp p-acp pno12 dt j n1, dt j np1, dt n1 pp-f n1 cc n1, dt n1 pp-f n1 cc n1. (43) sermon (DIV2) 1450 Image 11
11961 For as on this day by the power of his Crosse were we delivered from the sting of sin, For as on this day by the power of his Cross were we Delivered from the sting of since, p-acp a-acp p-acp d n1 p-acp dt n1 pp-f po31 n1 vbdr pns12 vvn p-acp dt n1 pp-f n1, (43) sermon (DIV2) 1450 Image 11
11962 and tyranny of Satan, so that whereas we might for ever have sung that mournfull Elegy, O wretched men that we are, who shal deliver us from death & hell? we are now enabled to insult over both, O death, where is thy sting? O hell, where is thy victory? Which victory of our Saviour, and tyranny of Satan, so that whereas we might for ever have sung that mournful Elegy, Oh wretched men that we Are, who shall deliver us from death & hell? we Are now enabled to insult over both, Oh death, where is thy sting? O hell, where is thy victory? Which victory of our Saviour, cc n1 pp-f np1, av cst cs pns12 vmd p-acp av vhi vvn d j n1, uh j n2 cst pns12 vbr, r-crq vmb vvi pno12 p-acp n1 cc n1? pns12 vbr av vvn pc-acp vvi p-acp d, uh n1, q-crq vbz po21 n1? sy n1, q-crq vbz po21 n1? r-crq n1 pp-f po12 n1, (43) sermon (DIV2) 1450 Image 11
11963 and ours through him so dearly purchased, when we call to mind, let us consider withall, that as the cause of this conflict on his part was his love to us; and ours through him so dearly purchased, when we call to mind, let us Consider withal, that as the cause of this conflict on his part was his love to us; cc png12 p-acp pno31 av av-jn vvn, c-crq pns12 vvb p-acp n1, vvb pno12 vvi av, cst p-acp dt n1 pp-f d n1 p-acp po31 n1 vbds po31 n1 p-acp pno12; (43) sermon (DIV2) 1450 Image 11
11964 so on our parts it was the hainousness of our sinne, not otherwise to be expiated than by his death. so on our parts it was the heinousness of our sin, not otherwise to be expiated than by his death. av p-acp po12 n2 pn31 vbds dt n1 pp-f po12 n1, xx av pc-acp vbi vvn cs p-acp po31 n1. (43) sermon (DIV2) 1450 Image 11
11965 And as the first ought to raise us up to give annuall, daily, & continuall thankes to him, who did and suffered so much for us; And as the First ought to raise us up to give annual, daily, & continual thanks to him, who did and suffered so much for us; cc c-acp dt ord vmd pc-acp vvi pno12 a-acp pc-acp vvi j, j, cc j n2 p-acp pno31, r-crq vdd cc vvd av av-d p-acp pno12; (43) sermon (DIV2) 1450 Image 11
11966 so the second should withhold us, & keep us back from sin: so the second should withhold us, & keep us back from since: av dt ord vmd vvi pno12, cc vvb pno12 av p-acp n1: (43) sermon (DIV2) 1450 Image 11
11967 that since our Saviour dyed for our sin, we should dye to sin, & rather dye than sin. that since our Saviour died for our since, we should die to since, & rather die than since. cst c-acp po12 n1 vvd p-acp po12 n1, pns12 vmd vvi p-acp n1, cc av-c vvi cs n1. (43) sermon (DIV2) 1450 Image 11
11968 This bloud once shed is good to us; Expedit nobis, if to faith in that bloud we joyn a life beseeming Christianity: This blood once shed is good to us; Expedit nobis, if to faith in that blood we join a life beseeming Christianity: d n1 a-acp vvn vbz j p-acp pno12; vvb fw-la, cs p-acp n1 p-acp d n1 pns12 vvb dt n1 vvg np1: (43) sermon (DIV2) 1450 Image 11
11969 but if by our crying sins & trespasses we crucifie him againe, we make even that bloud, which of it selfe speaketh for us better things than the bloud of Abel, in stead of pardon to cry for vengeance against us. but if by our crying Sins & Trespasses we crucify him again, we make even that blood, which of it self speaks for us better things than the blood of Abel, in stead of pardon to cry for vengeance against us. cc-acp cs p-acp po12 j-vvg n2 cc n2 pns12 vvi pno31 av, pns12 vvb av d n1, r-crq pp-f pn31 n1 vvz p-acp pno12 j n2 cs dt n1 pp-f np1, p-acp n1 pp-f n1 pc-acp vvi p-acp n1 p-acp pno12. (43) sermon (DIV2) 1450 Image 11
11970 Let us therfore looke up to him the author and finisher of our salvation, beseeching him, who with the bloud of his passion clave rockes & stones asunder, with the same bloud, which is not yet nor ever will be dry, to mollifie and soften our hard hearts, that seriously considering the hainousnesse of our sins, which put him to death, Let us Therefore look up to him the author and finisher of our salvation, beseeching him, who with the blood of his passion clave Rocks & stones asunder, with the same blood, which is not yet nor ever will be dry, to mollify and soften our hard hearts, that seriously considering the heinousness of our Sins, which put him to death, vvb pno12 av vvi a-acp p-acp pno31 dt n1 cc n1 pp-f po12 n1, vvg pno31, r-crq p-acp dt n1 pp-f po31 n1 vvd n2 cc n2 av, p-acp dt d n1, r-crq vbz xx av ccx av vmb vbi j, pc-acp vvi cc vvi po12 j n2, cst av-j vvg dt n1 pp-f po12 n2, r-crq vvd pno31 p-acp n1, (43) sermon (DIV2) 1451 Image 11
11971 and his unexpressible & unconceivable love, that for us he would dye the death, even the death of the Crosse; and his unexpressible & unconceivable love, that for us he would die the death, even the death of the Cross; cc po31 j cc j n1, cst p-acp pno12 pns31 vmd vvi dt n1, av dt n1 pp-f dt n1; (43) sermon (DIV2) 1451 Image 11
11972 we may in token of our thankfulness endeavour to offer up our soules and bodies as a reasonable sacrifice to him that offered himselfe a sacrifice for us, and now sitteth at the right hand of God; we may in token of our thankfulness endeavour to offer up our Souls and bodies as a reasonable sacrifice to him that offered himself a sacrifice for us, and now Sitteth At the right hand of God; pns12 vmb p-acp n1 pp-f po12 n1 vvb pc-acp vvi a-acp po12 n2 cc n2 p-acp dt j n1 p-acp pno31 cst vvd px31 dt n1 p-acp pno12, cc av vvz p-acp dt j-jn n1 pp-f np1; (43) sermon (DIV2) 1451 Image 11
11973 to this end, that where he our Redeemer is, there wee his people and dearest purchase may be for ever. THE SECOND ROW. to this end, that where he our Redeemer is, there we his people and dearest purchase may be for ever. THE SECOND ROW. p-acp d n1, cst c-crq pns31 po12 n1 vbz, a-acp pns12 po31 n1 cc js-jn n1 vmb vbi p-acp av. dt ord n1. (43) sermon (DIV2) 1451 Image 11
11974 And in the second row thou shalt set a Carbuncle, a Saphir, and a Diamond. And in the second row thou shalt Set a Carbuncle, a Saphir, and a Diamond. cc p-acp dt ord n1 pns21 vm2 vvi dt n1, dt n1, cc dt n1. (43) sermon (DIV2) 1451 Image 11
11975 THat the second Speaker, that sweet singer of Israel, whose ditty was, Awake, & sing ye that sleep in dust, made (according to my Text) a row, or Canticum graduum, a Psalme of ascents or degrees, I cannot but even in a duty of thankfulnesse acknowledge, THat the second Speaker, that sweet singer of Israel, whose ditty was, Awake, & sing you that sleep in dust, made (according to my Text) a row, or Canticum graduum, a Psalm of ascents or Degrees, I cannot but even in a duty of thankfulness acknowledge, cst dt ord n1, cst j n1 pp-f np1, rg-crq n1 vbds, vvb, cc vvb pn22 cst vvb p-acp n1, vvd (vvg p-acp po11 n1) dt n1, cc np1 fw-la, dt n1 pp-f n2 cc n2, pns11 vmbx p-acp av p-acp dt n1 pp-f n1 vvi, (43) sermon (DIV2) 1452 Image 11
11976 for the help of memory I received from it: for the help of memory I received from it: p-acp dt n1 pp-f n1 pns11 vvd p-acp pn31: (43) sermon (DIV2) 1452 Image 11
11977 had not he made a row, that is, digested & disposed his matter in excellent order, I should never have bin able to present to you the jewels set in this row, which are all (as you see) most orient. had not he made a row, that is, digested & disposed his matter in excellent order, I should never have been able to present to you the Jewels Set in this row, which Are all (as you see) most orient. vhd xx pns31 vvd dt n1, cst vbz, vvn cc vvn po31 n1 p-acp j n1, pns11 vmd av-x vhi vbn j pc-acp vvi p-acp pn22 dt n2 vvn p-acp d n1, r-crq vbr d (c-acp pn22 vvb) av-ds j-jn. (43) sermon (DIV2) 1452 Image 11
11978 Of all red stones the Carbuncle, of all blew the Saphir, of all simply the Diamond hath been ever held in highest esteem: Of all read stones the Carbuncle, of all blew the Saphir, of all simply the Diamond hath been ever held in highest esteem: pp-f d j-jn n2 dt n1, pp-f d vvd dt n1, pp-f d av-j dt n1 vhz vbn av vvn p-acp js n1: (43) sermon (DIV2) 1452 Image 11
11979 Maximum in rebus humanis pretium adamas habet, non tantum inter gemmas. Maximum in rebus humanis Price adamas habet, non Tantum inter gemmas. fw-la p-acp fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n2. (43) sermon (DIV2) 1452 Image 11
12013 But to set you in a right and inoffensive way, I reduce almost an infinity of distractions to two heads. But to Set you in a right and inoffensive Way, I reduce almost an infinity of distractions to two Heads. p-acp pc-acp vvi pn22 p-acp dt n-jn cc j n1, pns11 vvb av dt n1 pp-f n2 p-acp crd n2. (43) sermon (DIV2) 1456 Image 11
11980 Carbunculus (saith S. Jerome) videtur mihi sermo doctrinae, qui fugato errore tenebrarum illuminat corda credentium, hic est quem unus de Seraphim tulit farcipe comprehensum ad Esayae labra purganda. Whether this second Preacher (in S. Pauls phrase a Prophet) his tongue were not touched with such a coale, I referre my selfe to your hearts and consciences, Nonne ardebat cor vestrûm in vobis, cùm exponeret vobis Scripturas? The second jewel was a Saphir, according to the Hebrew derivation from Sepher, a booke, wherein we may reade both the doctrine and graces of the second Speaker: Carbuncle (Says S. Jerome) videtur mihi sermon Doctrine, qui fugato Error tenebrarum illuminate Corda credentium, hic est Whom Unus de Seraphim tulit farcipe comprehensum ad Isaiah labra purganda. Whither this second Preacher (in S. Paul's phrase a Prophet) his tongue were not touched with such a coal, I refer my self to your hearts and Consciences, Nonne ardebat cor vestrûm in vobis, cùm exponeret vobis Scripturas? The second jewel was a Saphir, according to the Hebrew derivation from book, a book, wherein we may read both the Doctrine and graces of the second Speaker: np1 (vvz np1 np1) fw-la fw-la n1 fw-la, fw-la fw-la n1 fw-la vvi fw-la fw-la, fw-la fw-la fw-la fw-la fw-la np1 fw-la fw-la fw-la fw-la np1 fw-la fw-la. cs d ord n1 (p-acp n1 npg1 vvb dt n1) po31 n1 vbdr xx vvn p-acp d dt n1, pns11 vvb po11 n1 p-acp po22 n2 cc n2, n1 fw-la fw-la fw-la p-acp fw-la, fw-la fw-la fw-la fw-la? dt ord n1 vbds dt n1, vvg p-acp dt njp n1 p-acp n1, dt n1, c-crq pns12 vmb vvi d dt n1 cc n2 pp-f dt ord n1: (43) sermon (DIV2) 1452 Image 11
11981 Hic lapis (ut perhibent) educit corpore vinctos, saith Vincentius; and was not his doctrine a Jayle-delivery of all deaths prisoners? It is a constant tradition among the Rabbins, that the tables of stone, wherein the ten Commandements were written with the finger of God, were of Saphir. Hic lapis (ut perhibent) Educit corpore vinctos, Says Vincentius; and was not his Doctrine a jail-delivery of all death's Prisoners? It is a constant tradition among the Rabbis, that the tables of stone, wherein the ten commandments were written with the finger of God, were of Saphir. fw-la fw-la (fw-la fw-la) fw-la fw-la fw-la, vvz np1; cc vbds xx po31 n1 dt n1 pp-f d ng1 n2? pn31 vbz dt j n1 p-acp dt n2, cst dt n2 pp-f n1, c-crq dt crd n2 vbdr vvn p-acp dt n1 pp-f np1, vbdr pp-f n1. (43) sermon (DIV2) 1452 Image 11
11982 For although Pliny affirmeth, that the Saphir is a stone altogether unfit for sculpture, yet this can be no just exception against this tradition, For although pliny Affirmeth, that the Saphir is a stone altogether unfit for sculpture, yet this can be no just exception against this tradition, p-acp cs np1 vvz, cst dt n1 vbz dt n1 av j p-acp n1, av d vmb vbi dx j n1 p-acp d n1, (43) sermon (DIV2) 1452 Image 11
11983 sith the engraving of the ten Commandements was done by the finger of God above nature. sith the engraving of the ten commandments was done by the finger of God above nature. c-acp dt vvg pp-f dt crd n2 vbds vdn p-acp dt n1 pp-f np1 p-acp n1. (43) sermon (DIV2) 1452 Image 11
11984 Moreover, it is cleare out of this Text, that the name of one of the Patriarchs was written in the Saphir. Moreover, it is clear out of this Text, that the name of one of the Patriarchs was written in the Saphir. np1, pn31 vbz j av pp-f d n1, cst dt n1 pp-f crd pp-f dt n2 vbds vvn p-acp dt n1. (43) sermon (DIV2) 1452 Image 11
11985 Such a Saphir was the second Speaker, having the Lawes of God imprinted in his heart. Such a Saphir was the second Speaker, having the Laws of God imprinted in his heart. d dt n1 vbds dt ord n1, vhg dt n2 pp-f np1 vvd p-acp po31 n1. (43) sermon (DIV2) 1452 Image 11
11986 The third jewell is a Diamond, in Hebrew called Jahalom, because it breaketh all other stones; The third jewel is a Diamond, in Hebrew called Jahalom, Because it breaks all other stones; dt ord n1 vbz dt n1, p-acp njp vvn np1, c-acp pn31 vvz d j-jn n2; (43) sermon (DIV2) 1452 Image 11
11987 in Greek Adamas, that is, unconquerable, because it can neither be broken by the hammer, nor consumed in the fire: in Greek Adamas, that is, unconquerable, Because it can neither be broken by the hammer, nor consumed in the fire: p-acp jp np1, cst vbz, j-u, c-acp pn31 vmb av-dx vbi vvn p-acp dt n1, ccx vvn p-acp dt n1: (43) sermon (DIV2) 1452 Image 11
11988 nay, the fire (saith Zenocrates ) hath not so much power as to stain the colour, much lesse impeach the substance of this stone. nay, the fire (Says Zenocrates) hath not so much power as to stain the colour, much less impeach the substance of this stone. uh-x, dt n1 (vvz npg1) vhz xx av av-d n1 c-acp pc-acp vvi dt n1, av-d av-dc vvi dt n1 pp-f d n1. (43) sermon (DIV2) 1452 Image 11
11989 Call to mind among the vertues of a Magistrate, conspicuous in this divine Oratour, his unconquerable courage & unstained integrity, Call to mind among the Virtues of a Magistrate, conspicuous in this divine Orator, his unconquerable courage & unstained integrity, n1 p-acp n1 p-acp dt n2 pp-f dt n1, j p-acp d j-jn n1, po31 j-u n1 cc j n1, (43) sermon (DIV2) 1452 Image 11
11990 and the comparison is already made. Pliny reporteth, Adamantem sideritem alio Adamante perforari: and the comparison is already made. pliny Reporteth, Adamantem sideritem Alio Adamant perforari: cc dt n1 vbz av vvn. np1 vvz, fw-la fw-la fw-la n1 fw-la: (43) sermon (DIV2) 1452 Image 11
11991 thinke you not, that if a man could have a heart as hard as the Adamant, this Adamant, pointed with sacred eloquence, could breake it and make it contrite? Lastly, Pliny addeth, that the Diamond is a soveraign remedy against poyson, Et ideò regibus charissimus, iisque paucis cognitus, in high esteem with Princes: think you not, that if a man could have a heart as hard as the Adamant, this Adamant, pointed with sacred eloquence, could break it and make it contrite? Lastly, pliny adds, that the Diamond is a sovereign remedy against poison, Et ideò regibus charissimus, iisque paucis cognitus, in high esteem with Princes: vvb pn22 xx, cst cs dt n1 vmd vhi dt n1 c-acp av-j c-acp dt n1, d n1, vvn p-acp j n1, vmd vvi pn31 cc vvi pn31 j? ord, np1 vvz, cst dt n1 vbz dt j-jn n1 p-acp n1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, p-acp j n1 p-acp n2: (43) sermon (DIV2) 1452 Image 11
11992 if, as our gracious Soveraigne hath, so all Christian Princes had such Diamonds as this; if, as our gracious Sovereign hath, so all Christian Princes had such Diamonds as this; cs, c-acp po12 j n-jn vhz, av d njp n2 vhd d n2 c-acp d; (43) sermon (DIV2) 1452 Image 11
11993 if such Preachers were their eare-rings, they should be free from the danger of all poysoned and hereticall doctrine. if such Preachers were their earrings, they should be free from the danger of all poisoned and heretical Doctrine. cs d n2 vbdr po32 n2, pns32 vmd vbi j p-acp dt n1 pp-f d j-vvn cc j n1. (43) sermon (DIV2) 1452 Image 11
11994 If as the stones placed in the second row agree with the gifts of the Speaker, If as the stones placed in the second row agree with the Gifts of the Speaker, cs p-acp dt n2 vvn p-acp dt ord n1 vvi p-acp dt n2 pp-f dt n1, (43) sermon (DIV2) 1453 Image 11
11995 so they sort as well with the doctrines of his Text, I am sure you wil all say, that this second order of stones is not out of order. so they sort as well with the doctrines of his Text, I am sure you will all say, that this second order of stones is not out of order. av pns32 vvb c-acp av p-acp dt n2 pp-f po31 n1, pns11 vbm j pn22 vmb d vvi, cst d ord n1 pp-f n2 vbz xx av pp-f n1. (43) sermon (DIV2) 1453 Image 11
11996 A most remarkable story of the Carbuncle we have, that cast in the fire among live coals, it seemeth to have no grace in it; A most remarkable story of the Carbuncle we have, that cast in the fire among live coals, it seems to have no grace in it; dt av-ds j n1 pp-f dt n1 pns12 vhb, cst vvd p-acp dt n1 p-acp vvi n2, pn31 vvz pc-acp vhi dx n1 p-acp pn31; (43) sermon (DIV2) 1453 Image 11
11997 but quench the other coals with water, & it shineth more gloriously in the ashes than ever before: but quench the other coals with water, & it shines more gloriously in the Ashes than ever before: cc-acp vvb dt j-jn n2 p-acp n1, cc pn31 vvz av-dc av-j p-acp dt n2 cs av a-acp: (43) sermon (DIV2) 1453 Image 11
11998 so our Saviour in the brunt of his passion, while he was heat by the fire-brands of hell, Scribes & Pharisees, Jewes & Romans, seemed to be dead, so our Saviour in the brunt of his passion, while he was heat by the firebrands of hell, Scribes & Pharisees, Jews & Roman, seemed to be dead, av po12 n1 p-acp dt n1 pp-f po31 n1, cs pns31 vbds n1 p-acp dt n2 pp-f n1, n2 cc np2, np2 cc njp2, vvd pc-acp vbi j, (43) sermon (DIV2) 1453 Image 11
11999 and lose all his colour & beauty, nay, was indeed dead according to his humane nature (his soule being severed from his body:) but after the consummation of his passion, and loose all his colour & beauty, nay, was indeed dead according to his humane nature (his soul being severed from his body:) but After the consummation of his passion, cc vvi d po31 n1 cc n1, uh-x, vbds av j vvg p-acp po31 j n1 (po31 n1 vbg vvn p-acp po31 n1:) cc-acp p-acp dt n1 pp-f po31 n1, (43) sermon (DIV2) 1453 Image 11
12000 and the extinction of the fiery rage of his persecuters with his bloud, in his resurrection he shewed himself a most glorious Carbuncle, shining in majesty, & burning in love. and the extinction of the fiery rage of his persecuters with his blood, in his resurrection he showed himself a most glorious Carbuncle, shining in majesty, & burning in love. cc dt n1 pp-f dt j n1 pp-f po31 n2 p-acp po31 n1, p-acp po31 n1 pns31 vvd px31 dt av-ds j n1, vvg p-acp n1, cc vvg p-acp n1. (43) sermon (DIV2) 1453 Image 11
12001 After his resurrection, in the day of his ascension, hee taketh possession of his throne in heaven, which, in Ezekiel is said to bee like a Saphir stone, After his resurrection, in the day of his Ascension, he Takes possession of his throne in heaven, which, in Ezekielem is said to be like a Saphir stone, p-acp po31 n1, p-acp dt n1 pp-f po31 n1, pns31 vvz n1 pp-f po31 n1 p-acp n1, r-crq, p-acp np1 vbz vvn pc-acp vbi av-j dt n1 n1, (43) sermon (DIV2) 1453 Image 11
12002 & now sitting at the right hand of God the Father, having conquered sin, death, & now sitting At the right hand of God the Father, having conquered since, death, cc av vvg p-acp dt j-jn n1 pp-f np1 dt n1, vhg vvn n1, n1, (43) sermon (DIV2) 1453 Image 11
12003 & hell, & made all his enemies his footstoole, he is become the only true orient Diamond in the world: & hell, & made all his enemies his footstool, he is become the only true orient Diamond in the world: cc n1, cc vvd d po31 n2 po31 n1, pns31 vbz vvn dt j j j-jn n1 p-acp dt n1: (43) sermon (DIV2) 1453 Image 11
12004 whether you take the name from the Greek ἄδαμασ, ab & δαμαω, or the Hebrew םלהי from םלה, being invincible himselfe, whither you take the name from the Greek ἄδαμασ, ab ά & δαμαω, or the Hebrew םלהי from םלה, being invincible himself, cs pn22 vvb dt n1 p-acp dt jp n1, zz n1 cc n1, cc dt njp n1 p-acp n1, vbg j px31, (43) sermon (DIV2) 1453 Image 11
12005 and overcomming all adverse power, breaking his obstinate enemies in pieces, like a potters vessell, with a rod of iron. and overcoming all adverse power, breaking his obstinate enemies in Pieces, like a potters vessel, with a rod of iron. cc vvg d j n1, vvg po31 j n2 p-acp n2, av-j dt ng1 n1, p-acp dt n1 pp-f n1. (43) sermon (DIV2) 1453 Image 11
12006 The embossment of gold, in which these gems of divine doctrine were set, was his Text taken out of ESAY 26.19. Thy dead men shall live together, with my body shall they rise: The embossment of gold, in which these gems of divine Doctrine were Set, was his Text taken out of ISAIAH 26.19. Thy dead men shall live together, with my body shall they rise: dt n1 pp-f n1, p-acp r-crq d n2 pp-f j-jn n1 vbdr vvn, vbds po31 n1 vvn av pp-f np1 crd. po21 j n2 vmb vvi av, p-acp po11 n1 vmb pns32 vvi: (43) sermon (DIV2) 1454 Image 11
12007 awake and sing yee that dwell in dust; awake and sing ye that dwell in dust; vvb cc vvi pn22 cst vvb p-acp n1; (43) sermon (DIV2) 1455 Image 11
12008 for the dew is as the dew of herbes, and the earth shall cast up her dead. for the due is as the due of herbs, and the earth shall cast up her dead. p-acp dt n1 vbz p-acp dt n1 pp-f n2, cc dt n1 vmb vvi a-acp po31 j. (43) sermon (DIV2) 1455 Image 11
12009 IT would aske the labour of an houre to settle this one only member, I finde such a Babel of tongues at odds about so few words. IT would ask the labour of an hour to settle this one only member, I find such a Babel of tongues At odds about so few words. pn31 vmd vvi dt n1 pp-f dt n1 pc-acp vvi d crd j n1, pns11 vvb d dt np1 pp-f n2 p-acp n2 p-acp av d n2. (43) sermon (DIV2) 1456 Image 11
12010 Whereas we reade terra projiciet, or ejiciet, the earth shall cast up or bring forth, Whereas we read terra projiciet, or ejiciet, the earth shall cast up or bring forth, cs pns12 vvb fw-la fw-la, cc j, dt n1 vmb vvi a-acp cc vvi av, (43) sermon (DIV2) 1456 Image 11
12011 as it doth her herbs and winter prisoners, Junius hath, Dejecisti in terram, Castalio, terram demoliris, the Seventy, Terra cadet, S. Jerome, Dejicies in terram, the Chaldee paraphrase, Trades in infernum: and for mortuos, in Hebrew Rephaim, from a word signifying to cure, per antiphrasin the Seventy reade NONLATINALPHABET, the wicked or ungodly; as it does her herbs and winter Prisoners, Junius hath, Dejecisti in terram, Castalio, terram demoliris, the Seventy, Terra cadet, S. Jerome, Dejicies in terram, the Chaldee Paraphrase, Trades in infernum: and for Mortuos, in Hebrew Rephaim, from a word signifying to cure, per Antiphrasis the Seventy read, the wicked or ungodly; c-acp pn31 vdz po31 n2 cc n1 n2, np1 vhz, fw-la p-acp fw-la, np1, fw-la n1, dt crd, fw-la fw-la, n1 np1, n2 p-acp fw-la, dt np1 n1, n2 p-acp fw-la: cc p-acp j, p-acp njp np1, p-acp dt n1 vvg pc-acp vvi, fw-la n1 dt crd vvb, dt j cc j; (43) sermon (DIV2) 1456 Image 11
12012 S. Jerome, Gigantes, stout and robustious against God. S. Jerome, Giants, stout and robustious against God. n1 np1, np1, j cc j p-acp np1. (43) sermon (DIV2) 1456 Image 11
12014 For all of them either speak of the resurrection of the dead indefinitely, which they doe that say, Terra ejiciet, to wit, postquam in terram dejecisti. For the earth cannot cast up that it hath not: For all of them either speak of the resurrection of the dead indefinitely, which they do that say, Terra ejiciet, to wit, Postquam in terram dejecisti. For the earth cannot cast up that it hath not: p-acp d pp-f pno32 d vvi pp-f dt n1 pp-f dt j av-j, r-crq pns32 vdb d vvi, fw-la fw-la, p-acp n1, fw-la p-acp fw-la fw-la. p-acp dt n1 vmbx vvi a-acp cst pn31 vhz xx: (43) sermon (DIV2) 1456 Image 11
12015 and, Manium terram demoliris; or of the destruction of the wicked, one only species of the dead, which the Seventy call impios, others Giants, mighty to transgresse; and, Manium terram demoliris; or of the destruction of the wicked, one only species of the dead, which the Seventy call Impious, Others Giants, mighty to transgress; cc, fw-la fw-la n1; cc pp-f dt n1 pp-f dt j, crd j n2 pp-f dt j, r-crq dt crd n1 n2, n2-jn n2, j pc-acp vvi; (43) sermon (DIV2) 1456 Image 11
12016 both senses, as the Northern and Southern rivers running from contrary points meet in the Ocean; both Senses, as the Northern and Southern Rivers running from contrary points meet in the Ocean; d n2, c-acp dt j cc j n2 vvg p-acp j-jn n2 vvb p-acp dt n1; (43) sermon (DIV2) 1456 Image 11
12017 so these from sundry and discrepant conceits run into one common place of the generall resurrection, save that the latter adde a straine to the former of Gods vengeance, so these from sundry and discrepant conceits run into one Common place of the general resurrection, save that the latter add a strain to the former of God's vengeance, av d p-acp j cc j n2 vvn p-acp crd j n1 pp-f dt j n1, p-acp d dt d vvi dt n1 p-acp dt j pp-f npg1 n1, (43) sermon (DIV2) 1456 Image 11
12018 and wrath prepared for the wicked. and wrath prepared for the wicked. cc n1 vvn p-acp dt j. (43) sermon (DIV2) 1456 Image 11
12019 Thus having set the letters of my Text together, & accorded the words, it remaineth that their scope and intent be freed from question. Thus having Set the letters of my Text together, & accorded the words, it remains that their scope and intent be freed from question. av vhg vvn dt n2 pp-f po11 n1 av, cc vvn dt n2, pn31 vvz d po32 n1 cc n1 vbb vvn p-acp n1. (43) sermon (DIV2) 1457 Image 11
12020 There is not one of the learned Scribes, old or new, Jew or Christian, whose spirit and pen hath not fallen upon one of these two senses (viz.) that the Prophet either speaketh of the resurrection of the dead at the last day, There is not one of the learned Scribes, old or new, Jew or Christian, whose Spirit and pen hath not fallen upon one of these two Senses (viz.) that the Prophet either speaks of the resurrection of the dead At the last day, pc-acp vbz xx pi pp-f dt j n2, j cc j, np1 cc np1, rg-crq n1 cc n1 vhz xx vvn p-acp crd pp-f d crd n2 (n1) cst dt n1 av-d vvz pp-f dt n1 pp-f dt j p-acp dt ord n1, (43) sermon (DIV2) 1457 Image 11
12021 or of the restitution and enlargement of the people from their present straights: or of the restitution and enlargement of the people from their present straights: cc pp-f dt n1 cc n1 pp-f dt n1 p-acp po32 j n2: (43) sermon (DIV2) 1457 Image 11
12022 in which (say they) calamity is a kind of death, captivity as the grave, Gods people as the seed in the ground, Gods grace and favour as the comfortable dew, to revive and restore them to their wonted being. in which (say they) calamity is a kind of death, captivity as the grave, God's people as the seed in the ground, God's grace and favour as the comfortable due, to revive and restore them to their wonted being. p-acp r-crq (vvb pns32) n1 vbz dt n1 pp-f n1, n1 p-acp dt n1, ng1 n1 p-acp dt n1 p-acp dt n1, ng1 n1 cc n1 p-acp dt j n1, pc-acp vvi cc vvi pno32 p-acp po32 j vbg. (43) sermon (DIV2) 1457 Image 11
12023 Of these two companies some goe after the literall grammaticall sense, lending not so much as the cast of their eye toward the allegory, as Strigelius, Clarius, Brentius: Of these two companies Some go After the literal Grammatical sense, lending not so much as the cast of their eye towards the allegory, as Strigel, Clarius, Brent: pp-f d crd n2 d vvi p-acp dt j j n1, vvg xx av av-d c-acp dt n1 pp-f po32 n1 p-acp dt n1, c-acp np1, np1, np1: (43) sermon (DIV2) 1457 Image 11
12024 Others on the other side of the banke standing for the shadowed resurrection, are not so peremptory; Others on the other side of the bank standing for the shadowed resurrection, Are not so peremptory; n2-jn p-acp dt j-jn n1 pp-f dt n1 vvg p-acp dt j-vvn n1, vbr xx av j; (43) sermon (DIV2) 1457 Image 11
12025 but si quis aliter sentire mavult, per me liber hoc faciat: but si quis aliter sentire Mavult, per me liber hoc Faciat: cc-acp fw-la fw-la fw-la fw-la fw-la, fw-la pno11 fw-la fw-la n1: (43) sermon (DIV2) 1457 Image 11
12026 and Calvin himself in his commentary layes out as it were a lot, as well for the true as the typicall resurrection: and calvin himself in his commentary lays out as it were a lot, as well for the true as the typical resurrection: cc np1 px31 p-acp po31 n1 vvz av c-acp pn31 vbdr dt n1, c-acp av c-acp dt j c-acp dt j n1: (43) sermon (DIV2) 1457 Image 11
12027 Falluntur Christiani, qui ad extremum judicium restringunt, Prophetatotum Christi regnum ab initio ad finem usque complectitur. Aquinas equally joyneth them both; Falluntur Christians, qui ad extremum judicium restringunt, Prophetatotum Christ Kingdom ab initio ad finem usque complectitur. Aquinas equally Joineth them both; fw-la np1, fw-la fw-la fw-la fw-la fw-la, n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1 av-jn vvz pno32 d; (43) sermon (DIV2) 1457 Image 11
12028 Hìc est propositio resurrectionis, vel corporalis in die novissimo, vel à miseriâ captivitatis. Hìc est Proposition resurrectionis, vel Corporeal in die novissimo, vel à miseriâ captivitatis. fw-la fw-la fw-la fw-la, fw-la fw-la p-acp n1 fw-la, fw-la fw-fr fw-la fw-la. (43) sermon (DIV2) 1457 Image 11
12029 To conclude then, as in the 37. chapter of Ezekiel the resurrection of the dead is brought in as an argument by God himselfe, to ascertaine the people of their delivery from thraldome; To conclude then, as in the 37. chapter of Ezekielem the resurrection of the dead is brought in as an argument by God himself, to ascertain the people of their delivery from thraldom; pc-acp vvi av, c-acp p-acp dt crd n1 pp-f np1 dt n1 pp-f dt j vbz vvn p-acp p-acp dt n1 p-acp np1 px31, pc-acp vvi dt n1 pp-f po32 n1 p-acp n1; (43) sermon (DIV2) 1457 Image 11
12045 Doth any object, Nihil est post mortem, death is an utter extinction? It is answered, not so: Does any Object, Nihil est post mortem, death is an utter extinction? It is answered, not so: vdz d n1, fw-la fw-la fw-la fw-la, n1 vbz dt j n1? pn31 vbz vvn, xx av: (43) sermon (DIV2) 1460 Image 11
12046 for thy dead shall live. Doth he goe on and say, they may live in their spirits, which never dye; for thy dead shall live. Does he go on and say, they may live in their spirits, which never die; c-acp po21 j vmb vvi. vdz pns31 vvi a-acp cc vvi, pns32 vmb vvi p-acp po32 n2, r-crq av-x vvb; (43) sermon (DIV2) 1460 Image 11
12030 an argument à majore ad minus: Can he raise and revive the dead? and can he not much more restore the distressed? yet I will be bold to say, that the proper resurrection of the dead, without the vaile of a metaphor in the hardest construction that can be made of the words, is either the scope of the Prophet, an argument à Major ad minus: Can he raise and revive the dead? and can he not much more restore the distressed? yet I will be bold to say, that the proper resurrection of the dead, without the veil of a metaphor in the Hardest construction that can be made of the words, is either the scope of the Prophet, dt n1 fw-fr fw-la fw-la fw-la: vmb pns31 vvi cc vvi dt j? cc vmb pns31 xx av-d av-dc vvi dt j-vvn? av pns11 vmb vbb j pc-acp vvi, cst dt j n1 pp-f dt j, p-acp dt n1 pp-f dt n1 p-acp dt js n1 cst vmb vbi vvn pp-f dt n2, vbz d dt n1 pp-f dt n1, (43) sermon (DIV2) 1457 Image 11
12031 or his proofe, his intent or his argument, his maine and principal conclusion, or his strongest principle to demonstrate his conclusion. or his proof, his intent or his argument, his main and principal conclusion, or his Strongest principle to demonstrate his conclusion. cc po31 n1, po31 n1 cc po31 n1, po31 n1 cc j-jn n1, cc po31 js n1 pc-acp vvi po31 n1. (43) sermon (DIV2) 1457 Image 11
12032 And Mr. Gualter giveth a good reason why all other comforts are sealed up with this doctrine and promise of the universall resurrection, Quòd nulla alia sit certa & solida consolatio, because all other calmes are temporary, fluxe and mutable, from which there are recidivations and relapses into subsequent stormes. And Mr. Gualter gives a good reason why all other comforts Are sealed up with this Doctrine and promise of the universal resurrection, Quòd nulla Alias sit Certa & Solid consolatio, Because all other calms Are temporary, flux and mutable, from which there Are recidivations and relapses into subsequent storms. cc n1 np1 vvz dt j n1 c-crq d j-jn n2 vbr vvn a-acp p-acp d n1 cc n1 pp-f dt j n1, fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la, c-acp d n-jn vvz vbr j, n1 cc j, p-acp r-crq a-acp vbr n2 cc n2 p-acp j n2. (43) sermon (DIV2) 1457 Image 11
12033 By this time I am secure, that no mist of an allegory can so trouble or dimme your eyes, By this time I am secure, that no missed of an allegory can so trouble or dim your eyes, p-acp d n1 pns11 vbm j, cst dx n1 pp-f dt n1 vmb av vvi cc vvb po22 n2, (43) sermon (DIV2) 1457 Image 11
12034 but that you clearly behold in the true glasse of my Text a faire and undoubted image of the resurrection of the dead; which being the proper subject of this feast, I hope I have sufficiently warranted the choice of my theame, but that you clearly behold in the true glass of my Text a fair and undoubted image of the resurrection of the dead; which being the proper Subject of this feast, I hope I have sufficiently warranted the choice of my theme, cc-acp cst pn22 av-j vvb p-acp dt j n1 pp-f po11 n1 dt j cc j n1 pp-f dt n1 pp-f dt j; r-crq vbg dt j n-jn pp-f d n1, pns11 vvb pns11 vhb av-j vvn dt n1 pp-f po11 n1, (43) sermon (DIV2) 1457 Image 11
12035 and so I proceed to the explication. and so I proceed to the explication. cc av pns11 vvb p-acp dt n1. (43) sermon (DIV2) 1457 Image 11
12036 Thy dead shall live, with my body shall they rise, awake and sing, &c. Yee see how many members there are in the body of my Text; Thy dead shall live, with my body shall they rise, awake and sing, etc. Ye see how many members there Are in the body of my Text; po21 j vmb vvi, p-acp po11 n1 vmb pns32 vvi, vvb cc vvi, av pn22 vvb c-crq d n2 pc-acp vbr p-acp dt n1 pp-f po11 n1; (43) sermon (DIV2) 1458 Image 11
12037 yet in resolution and in issue they are all but one: It is a totum similare. As the whole water of the sea is but water, yet in resolution and in issue they Are all but one: It is a totum similare. As the Whole water of the sea is but water, av p-acp n1 cc p-acp n1 pns32 vbr d cc-acp pi: pn31 vbz dt fw-la fw-la. p-acp dt j-jn n1 pp-f dt n1 vbz p-acp n1, (43) sermon (DIV2) 1458 Image 11
12038 and yet every drop of the sea is water too; and yet every drop of the sea is water too; cc av d n1 pp-f dt n1 vbz n1 av; (43) sermon (DIV2) 1458 Image 11
12039 so the whole bulke and shocke of my Text is the resurrection, and yet every part and parcell thereof is the resurrection also: so the Whole bulk and shock of my Text is the resurrection, and yet every part and parcel thereof is the resurrection also: av dt j-jn n1 cc n1 pp-f po11 n1 vbz dt n1, cc av d n1 cc n1 av vbz dt n1 av: (43) sermon (DIV2) 1458 Image 11
12040 for marke the words, Vivent, resurgent, evigilabunt, cantabunt, germinabunt, projicientur. mortui, cadaver, pulvis, habitatores pulveris, herbae, inferi seu manes. for mark the words, Vivent, resurgent, evigilabunt, cantabunt, germinabunt, projicientur. Deads, cadaver, Pulvis, Habitatores pulveris, herbae, Inferi seu manes. p-acp vvi dt n2, fw-fr, fw-la, fw-la, fw-la, fw-la, fw-la. fw-la, n1, fw-la, n2 fw-la, fw-la, fw-la fw-la fw-la. (43) sermon (DIV2) 1458 Image 11
12041 What is this in the whole composition, what in every limb & joynt apari, but the ecchoing and resounding from one to the other the doctrine of the resurrection? What is this in the Whole composition, what in every limb & joint apari, but the echoing and resounding from one to the other the Doctrine of the resurrection? q-crq vbz d p-acp dt j-jn n1, r-crq p-acp d n1 cc j n2, cc-acp dt j-vvg cc vvg p-acp pi p-acp dt j-jn dt n1 pp-f dt n1? (43) sermon (DIV2) 1458 Image 11
12042 To omit (besides all these which have their tabernacle in the sun, and are evident and apert professions thereof) many secret & minerall arguments couched in the bowels and bosome of my Text, which shall be extracted in their due time. To omit (beside all these which have their tabernacle in the sun, and Are evident and apert professions thereof) many secret & mineral Arguments couched in the bowels and bosom of my Text, which shall be extracted in their due time. pc-acp vvi (p-acp d d r-crq vhb po32 n1 p-acp dt n1, cc vbr j cc j n2 av) d j-jn cc n1 n2 vvn p-acp dt n2 cc n1 pp-f po11 n1, r-crq vmb vbi vvn p-acp po32 j-jn n1. (43) sermon (DIV2) 1459 Image 11
12043 Bees are not so like Bees, but that there are individuall differences between them; neither are the members of my Text so like, but that they may bee distinguished. Bees Are not so like Bees, but that there Are Individu differences between them; neither Are the members of my Text so like, but that they may be distinguished. np1 vbr xx av j n2, cc-acp cst a-acp vbr j-jn n2 p-acp pno32; d vbr dt n2 pp-f po11 n1 av av-j, cc-acp cst pns32 vmb vbi vvn. (43) sermon (DIV2) 1459 Image 11
12044 Thus then by way of objection and answer you may perceive their distinction and order, as also the maine scope to which they tend. Thus then by Way of objection and answer you may perceive their distinction and order, as also the main scope to which they tend. av av p-acp n1 pp-f n1 cc vvb pn22 vmb vvi po32 n1 cc n1, c-acp av dt j n1 p-acp r-crq pns32 vvb. (43) sermon (DIV2) 1459 Image 11
12047 but what for their bodies? It is answered, With my body shall they rise. but what for their bodies? It is answered, With my body shall they rise. cc-acp q-crq p-acp po32 n2? pn31 vbz vvn, p-acp po11 n1 vmb pns32 vvi. (43) sermon (DIV2) 1460 Image 11
12048 Rise, doe you say? but by what authority? what shall be the instrument and meanes thereof? The shrill sound of the last Trump awaking them out of their sleep, Rise, do you say? but by what Authority? what shall be the Instrument and means thereof? The shrill found of the last Trump awaking them out of their sleep, vvb, vdb pn22 vvi? cc-acp p-acp q-crq n1? q-crq vmb vbi dt n1 cc n2 av? dt j n1 pp-f dt ord n1 vvg pno32 av pp-f po32 n1, (43) sermon (DIV2) 1460 Image 11
12049 and the voice of God, Awake yee that dwell in dust. Awake they may and rise, but to no lesse wretchednesse and misery than before: and the voice of God, Awake ye that dwell in dust. Awake they may and rise, but to no less wretchedness and misery than before: cc dt n1 pp-f np1, vvb pn22 cst vvb p-acp n1. vvb pns32 vmb cc vvi, cc-acp p-acp dx dc n1 cc n1 cs a-acp: (43) sermon (DIV2) 1460 Image 11
12050 Answer, They shall awake and sing; it shall be a triumphant and joyfull resurrection. Yea, but shew us any signe thereof, and we will beleeve it: Answer, They shall awake and sing; it shall be a triumphant and joyful resurrection. Yea, but show us any Signen thereof, and we will believe it: vvb, pns32 vmb vvi cc vvi; pn31 vmb vbi dt j cc j n1. uh, cc-acp vvb pno12 d n1 av, cc pns12 vmb vvi pn31: (43) sermon (DIV2) 1460 Image 11
12051 Answer, Thy dew is the dew of herbs; nature hath printed this truth in every garden thou walkest in. Answer, Thy due is the due of herbs; nature hath printed this truth in every garden thou walkest in. vvb, po21 n1 vbz dt n1 pp-f n2; n1 vhz vvn d n1 p-acp d n1 pns21 vv2 p-acp. (43) sermon (DIV2) 1460 Image 11
12052 Lastly, if they say the earth hath devoured our bodies, how shall we then arise? It is answered, Terra projiciet, the earth shall bee driven to disgorge and cast them up againe. Lastly, if they say the earth hath devoured our bodies, how shall we then arise? It is answered, Terra projiciet, the earth shall be driven to disgorge and cast them up again. ord, cs pns32 vvb dt n1 vhz vvn po12 n2, q-crq vmb pns12 av vvi? pn31 vbz vvn, fw-la fw-la, dt n1 vmb vbi vvn pc-acp vvi cc vvi pno32 a-acp av. (43) sermon (DIV2) 1460 Image 11
12053 There are degrees and ascents in my Text: 1. Vivent may be in soule; but 2. Resurgent must be in body. There Are Degrees and ascents in my Text: 1. Vivent may be in soul; but 2. Resurgent must be in body. pc-acp vbr n2 cc n2 p-acp po11 n1: crd fw-fr vmb vbi p-acp n1; cc-acp crd fw-la vmb vbi p-acp n1. (43) sermon (DIV2) 1461 Image 11
12054 3. Evigilabunt may be to sorrow; but 4. Cantabunt must be to joy. 5. Ros herbarum is but a light from nature; 3. Evigilabunt may be to sorrow; but 4. Cantabunt must be to joy. 5. Ros herbarum is but a Light from nature; crd fw-la vmb vbi p-acp n1; cc-acp crd fw-la vmb vbi p-acp n1. crd fw-fr fw-la vbz p-acp dt n1 p-acp n1; (43) sermon (DIV2) 1461 Image 11
12055 but 6. Terra projiciet is an act of irrisistible compulsory power. but 6. Terra projiciet is an act of irrisistible compulsory power. cc-acp crd np1 fw-la vbz dt n1 pp-f j j n1. (43) sermon (DIV2) 1461 Image 11
12056 The first is the fundamentall proposition, and sheweth the entity, what is and shall be, Vivent mortui. The second is exposition, The First is the fundamental proposition, and shows the entity, what is and shall be, Vivent Deads. The second is exposition, dt ord vbz dt j n1, cc vvz dt n1, r-crq vbz cc vmb vbi, fw-fr fw-la. dt ord vbz n1, (43) sermon (DIV2) 1461 Image 11
12057 and sheweth the manner, Resurgent. The third is confirmation, and sheweth the efficiency, Evigilabunt. The fourth is congratulation, and shows the manner, Resurgent. The third is confirmation, and shows the efficiency, Evigilabunt. The fourth is congratulation, cc vvz dt n1, fw-la. dt ord vbz n1, cc vvz dt n1, fw-la. dt ord vbz n1, (43) sermon (DIV2) 1461 Image 11
12058 and sheweth the quality, Cantabunt. The fifth is illustration, and sheweth the probability, Ros herbarum. The sixth and last is conclusion, and shows the quality, Cantabunt. The fifth is illustration, and shows the probability, Ros herbarum. The sixth and last is conclusion, cc vvz dt n1, fw-la. dt ord vbz n1, cc vvz dt n1, fw-fr fw-la. dt ord cc ord vbz n1, (43) sermon (DIV2) 1461 Image 11
12059 and sheweth the necessity, Terra projiciet. There is a time of gathering, and a time of scattering. and shows the necessity, Terra projiciet. There is a time of gathering, and a time of scattering. cc vvz dt n1, fw-la fw-la. pc-acp vbz dt n1 pp-f vvg, cc dt n1 pp-f vvg. (43) sermon (DIV2) 1461 Image 11
12060 These sixe, either members or remarkable points and joynts of my Text, hitherto severed, sith the Prophet hath construed together, I will reduce to three combinations, and so handle them. These sixe, either members or remarkable points and Joints of my Text, hitherto severed, sith the Prophet hath construed together, I will reduce to three combinations, and so handle them. np1 crd, d n2 cc j n2 cc n2 pp-f po11 n1, av vvn, c-acp dt n1 vhz vvn av, pns11 vmb vvi p-acp crd n2, cc av vvi pno32. (43) sermon (DIV2) 1461 Image 11
12061 The 1. Vivent and resurgent. 2. Evigilate and cantate. 3. Ros tuus and terra projiciet. The first combination or conjugation is Vivent and Resurgent. There is a difference between them; The 1. Vivent and resurgent. 2. Vigilate and cantate. 3. Ros Thy and terra projiciet. The First combination or conjugation is Vivent and Resurgent. There is a difference between them; dt crd fw-fr cc fw-la. crd np1 cc n1. crd fw-fr fw-la cc fw-la fw-la. dt ord n1 cc n1 vbz fw-fr cc fw-la. pc-acp vbz dt n1 p-acp pno32; (43) sermon (DIV2) 1461 Image 11
12062 the former is partiall & incompleat, Abraham, Isaac, and Jacob were alive (as is proved by our Saviours argument: the former is partial & incomplete, Abraham, Isaac, and Jacob were alive (as is proved by our Saviors argument: dt j vbz j cc j, np1, np1, cc np1 vbdr j (c-acp vbz vvn p-acp po12 ng1 n1: (43) sermon (DIV2) 1462 Image 11
12063 Deus non est Deus mortuorum, sed viventium ) when their bodies were not living; Deus non est Deus Mortuorum, sed viventium) when their bodies were not living; fw-la fw-fr fw-la fw-la fw-la, fw-la fw-la) c-crq po32 n2 vbdr xx vvg; (43) sermon (DIV2) 1462 Image 11
12064 the latter is totall and absolute, and addeth the life of the body to the life of the soule. the latter is total and absolute, and adds the life of the body to the life of the soul. dt d vbz j cc j, cc vvz dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n1. (43) sermon (DIV2) 1462 Image 11
12065 NONLATINALPHABET is of that whereof before there was NONLATINALPHABET they shal live therfore & rise, but who? Mortui, the dead; is of that whereof before there was they shall live Therefore & rise, but who? Deads, the dead; vbz pp-f d c-crq c-acp a-acp vbds pns32 vmb vvi av cc vvb, p-acp q-crq? np1, dt j; (43) sermon (DIV2) 1462 Image 11
12116 and the slime of the pit sticketh in our throats: and the slime of the pit sticketh in our throats: cc dt n1 pp-f dt n1 vvz p-acp po12 n2: (43) sermon (DIV2) 1467 Image 11
12066 the dead is the common genus & sagena, that comprehends all sorts good and bad: Moritur pariter doctus & indoctus, in hoc tertio we all agree. the dead is the Common genus & Sagena, that comprehends all sorts good and bad: Moritur pariter doctus & indoctus, in hoc tertio we all agree. dt j vbz dt j fw-la cc n1, cst vvz d n2 j cc j: fw-la fw-la fw-la cc fw-la, fw-la fw-la fw-la pns12 d vvb. (43) sermon (DIV2) 1462 Image 11
12067 In the first and archetypall world, when one man was as nine men, had nine mens ages, In the First and archetypall world, when one man was as nine men, had nine men's ages, p-acp dt ord cc j-jn n1, c-crq crd n1 vbds p-acp crd n2, vhd crd ng2 n2, (43) sermon (DIV2) 1462 Image 11
12068 yet the end & period of all their acts is, Et mortuus est: and whatsoever the chronicles of the Kings of Judah and Israel omit besides, they omit not this, Et dormivit cum patribus. Death is that Syncope or Elision, that cutteth not out letters or leaves, but lives; and which not Grammar, yet the end & Period of all their acts is, Et Mortuus est: and whatsoever the chronicles of the Kings of Judah and Israel omit beside, they omit not this, Et dormivit cum Patribus. Death is that Syncope or Elision, that cutteth not out letters or leaves, but lives; and which not Grammar, av dt n1 cc n1 pp-f d po32 n2 vbz, fw-la fw-la fw-la: cc r-crq dt n2 pp-f dt n2 pp-f np1 cc np1 vvb a-acp, pns32 vvb xx d, fw-la fw-la fw-la fw-la. n1 vbz d n1 cc n1, cst vvz xx av n2 cc vvz, p-acp vvz; cc r-crq xx n1, (43) sermon (DIV2) 1462 Image 11
12069 but nature shall cause us to understand: but nature shall cause us to understand: cc-acp n1 vmb vvi pno12 pc-acp vvi: (43) sermon (DIV2) 1462 Image 11
12070 — Mors ultima linea rerum, our whole life being but linea circumducta rediens ad idem punctum, à pulvere ad pulverem, the assured period and full point after all other points, pawses, sections and intersections, changes and vicissitudes of this mortall life: — Mors ultima linea rerum, our Whole life being but linea circumducta rediens ad idem punctum, à pulvere ad pulverem, the assured Period and full point After all other points, pauses, Sectis and intersections, changes and vicissitudes of this Mortal life: — fw-la fw-la fw-la fw-la, po12 j-jn n1 vbg p-acp fw-la fw-la n2 fw-la fw-la fw-la, fw-fr fw-la fw-la fw-la, dt j-vvn n1 cc j n1 p-acp d j-jn n2, n2, n2 cc n2, n2 cc n2 pp-f d j-jn n1: (43) sermon (DIV2) 1462 Image 11
12071 after all our eatings and drinkings the symbolum or shot that must be paid, the centre, to which our corruptible body, which presseth downe the soule, doth by its weight and pronenesse forcibly tend. After all our eatings and drinkings the Symbol or shot that must be paid, the centre, to which our corruptible body, which Presseth down the soul, does by its weight and proneness forcibly tend. c-acp d po12 n2-vvg cc n2-vvg dt fw-la cc vvn cst vmb vbi vvn, dt n1, p-acp r-crq po12 j n1, r-crq vvz a-acp dt n1, vdz p-acp po31 n1 cc n1 av-j vvi. (43) sermon (DIV2) 1462 Image 11
12072 Mortui. Consider once for all the subject of this clause, and all the proposition, & how it climbeth; Deads. Consider once for all the Subject of this clause, and all the proposition, & how it climbs; np1. vvb a-acp p-acp d dt n-jn pp-f d n1, cc d dt n1, cc c-crq pn31 vvz; (43) sermon (DIV2) 1463 Image 11
12073 first mortui: secondly, cadaver: thirdly, pulvis: fourthly, habitatores pulveris: fifthly, inferi and manes; free Denizons among the dead, such as might say to corruption, thou art our father; First Deads: secondly, cadaver: Thirdly, Pulvis: fourthly, Habitatores pulveris: fifthly, Inferi and manes; free Denizen among the dead, such as might say to corruption, thou art our father; ord fw-la: ord, n1: ord, fw-la: j, n2 fw-la: ord, fw-la cc n2; j n1 p-acp dt j, d c-acp vmd vvi p-acp n1, pns21 vb2r po12 n1; (43) sermon (DIV2) 1463 Image 11
12074 and to wormes & dust, yee are our brothers and sisters. Yet these dead carkasses, carrion, dust, inveterate dust, netherlanders, shall live and rise: and to worms & dust, ye Are our Brother's and Sisters. Yet these dead carcases, carrion, dust, inveterate dust, netherlanders, shall live and rise: cc p-acp n2 cc n1, pn22 vbr po12 n2 cc n2. av d j n2, n1, n1, j n1, n2, vmb vvi cc vvi: (43) sermon (DIV2) 1463 Image 11
12075 Non obstat potentiae Dei diuturna putredo, walke but a pace or two backward, yee shall find a negative to this affirmative, the dead shall not live. Is there yea and nay in the Holy Ghost? Yea, and both true. Non obstat potentiae Dei Diuturna putredo, walk but a pace or two backward, ye shall find a negative to this affirmative, the dead shall not live. Is there yea and nay in the Holy Ghost? Yea, and both true. fw-fr fw-la fw-la fw-la fw-la fw-la, vvb p-acp dt n1 cc crd j, pn22 vmb vvi dt j-jn p-acp d j, dt j vmb xx vvi. vbz a-acp uh cc uh-x p-acp dt j n1? uh, cc d j. (43) sermon (DIV2) 1463 Image 11
12076 For elucidation whereof take the rule of Brentius in his Nominibus, meum & tuum •ita est tota vis concionis: For elucidation whereof take the Rule of Brent in his Nominibus, meum & tuum •ita est tota vis Concious: p-acp n1 c-crq vvb dt n1 pp-f np1 p-acp po31 fw-la, fw-la cc fw-la fw-la fw-la fw-la fw-fr fw-la: (43) sermon (DIV2) 1463 Image 11
12077 Thy dead shall rise, that is, the Lords dead, either mortui propter Dominum, as Martyrs; or in Domino, as all beleevers; Thy dead shall rise, that is, the lords dead, either Deads propter Dominum, as Martyrs; or in Domino, as all believers; po21 j vmb vvi, cst vbz, dt n2 j, d fw-la fw-la fw-la, p-acp n2; cc p-acp fw-la, p-acp d n2; (43) sermon (DIV2) 1463 Image 11
12078 or quorum tota vita martyrium, whether they live or dye they are the Lords: or quorum tota vita martyrium, whither they live or die they Are the lords: cc fw-la fw-la fw-la fw-la, cs pns32 vvb cc vvi pns32 vbr dt n2: (43) sermon (DIV2) 1463 Image 11
12079 Interfecti mei in some readings, in the genuine cadaver meum, the dead being, or which are my body, and then by collection, as Junius well observeth, cadavera mea quoque, all the bodies of my Saints, which are as it were mine, Interfecti mei in Some readings, in the genuine cadaver meum, the dead being, or which Are my body, and then by collection, as Junius well observeth, Cadavera mea quoque, all the bodies of my Saints, which Are as it were mine, n1 fw-la p-acp d n2-vvg, p-acp dt j n1 fw-la, dt j vbg, cc q-crq vbr po11 n1, cc av p-acp n1, p-acp np1 av vvz, fw-la fw-la fw-la, d dt n2 pp-f po11 n2, r-crq vbr p-acp pn31 vbdr png11, (43) sermon (DIV2) 1463 Image 11
12080 because they belong to my mysticall body. Because they belong to my mystical body. c-acp pns32 vvb p-acp po11 j n1. (43) sermon (DIV2) 1463 Image 11
12081 Now then when it was said Mortui non resurgent, Mortui was put simply, and without addition, as Hyperius saith: Now then when it was said Deads non resurgent, Deads was put simply, and without addition, as Hyperius Says: av av c-crq pn31 vbds vvn fw-la fw-fr fw-la, fw-la vbds vvn av-j, cc p-acp n1, c-acp np1 vvz: (43) sermon (DIV2) 1463 Image 11
12082 but in these propositions mortui vivent, cadaver resurget, you have a specificall difference, not omnes mortui, but tui, that is, Gods: but in these propositions Deads vivent, cadaver Resurget, you have a specifical difference, not omnes Deads, but tui, that is, God's: cc-acp p-acp d n2 fw-la fw-fr, n1 vvb, pn22 vhb dt j n1, xx fw-la fw-la, p-acp fw-la, cst vbz, n2: (43) sermon (DIV2) 1463 Image 11
12083 cadaver, non omne, sed meum, that is, Christs: cadaver, non omne, sed meum, that is, Christ: n1, fw-fr fw-la, fw-la fw-la, cst vbz, npg1: (43) sermon (DIV2) 1463 Image 11
12084 opposite whereunto are mortui Satanae, & cadaver Antichristi. Hence commeth that seeming antilogie, or contradictio linguarum, strife of tongues, Resurgent, non resurgent, they shall, they shall not rise. opposite whereunto Are Deads Satan, & cadaver Antichrist. Hence comes that seeming antilogy, or Contradiction Linguarum, strife of tongues, Resurgent, non resurgent, they shall, they shall not rise. j-jn c-crq vbr fw-la np1, cc n1 np1. av vvz d j-vvg n1, cc fw-la fw-la, n1 pp-f n2, fw-la, fw-la fw-la, pns32 vmb, pns32 vmb xx vvi. (43) sermon (DIV2) 1463 Image 11
12085 But shall not all live, and rise againe? Doubtlesse they shall, the righteous in a right and reall acception: But shall not all live, and rise again? Doubtless they shall, the righteous in a right and real acception: cc-acp vmb xx d vvi, cc vvi av? av-j pns32 vmb, dt j p-acp dt n-jn cc j n1: (43) sermon (DIV2) 1463 Image 11
12086 their life is a life indeed, vitall, immortall, Angelicall, nourished at the tree and fountaine of life, animated and perpetuated from the Lord of life, and they rise as the morning Sunne fairer and fairer, to a glorious, joyfull, incorruptible, and celestiall resurrection. their life is a life indeed, vital, immortal, Angelical, nourished At the tree and fountain of life, animated and perpetuated from the Lord of life, and they rise as the morning Sun Fairer and Fairer, to a glorious, joyful, incorruptible, and celestial resurrection. po32 n1 vbz dt n1 av, j, j, j, vvn p-acp dt n1 cc n1 pp-f n1, vvn cc vvn p-acp dt n1 pp-f n1, cc pns32 vvb p-acp dt n1 n1 jc cc jc, p-acp dt j, j, j, cc j n1. (43) sermon (DIV2) 1463 Image 11
12087 Non sic impii, non sic, they live, or rather dye a death, and that the second, Non sic Impious, non sic, they live, or rather die a death, and that the second, fw-fr fw-la fw-la, fw-la fw-la, pns32 vvb, cc av-c vvi dt n1, cc cst dt ord, (43) sermon (DIV2) 1463 Image 11
12088 and that second a thousand fold; and that second a thousand fold; cc cst ord dt crd n1; (43) sermon (DIV2) 1463 Image 11
12089 or rather they live a life, a terme without terme, of beeing and not being, corrupting and not ceasing, burning and not consuming: or rather they live a life, a term without term, of being and not being, corrupting and not ceasing, burning and not consuming: cc av-c pns32 vvi dt n1, dt n1 p-acp n1, pp-f vbg cc xx vbg, j-vvg cc xx vvg, j-vvg cc xx vvg: (43) sermon (DIV2) 1463 Image 11
12090 Ignis eorum non interit, they shall never be able to extinguish their fire, nor their fire them; Ignis Their non interit, they shall never be able to extinguish their fire, nor their fire them; fw-la fw-la fw-la fw-la, pns32 vmb av-x vbi j pc-acp vvi po32 n1, ccx po32 n1 pno32; (43) sermon (DIV2) 1463 Image 11
12091 absumit ut servet, servat ut cruciet, the Salamanders of hell fire are kept in torment and vexation for evermore: absumit ut servet, Servant ut cruciet, the Salamanders of hell fire Are kept in torment and vexation for evermore: vvb fw-la n1, fw-la fw-la fw-la, dt n2 pp-f n1 n1 vbr vvn p-acp n1 cc n1 c-acp av: (43) sermon (DIV2) 1463 Image 11
12092 and they rise, ut lapsu graviore ruant; as Jezebel was mounted to the window to be cast downe to the dogs: and they rise, ut lapsu graviore ruant; as Jezebel was mounted to the window to be cast down to the Dogs: cc pns32 vvb, fw-la fw-la fw-la n1; p-acp np1 vbds vvn p-acp dt n1 pc-acp vbi vvn a-acp p-acp dt n2: (43) sermon (DIV2) 1463 Image 11
12093 as Herod to his throne, for a more wofull and spectable ruine: as Herod to his throne, for a more woeful and spectable ruin: c-acp np1 p-acp po31 n1, p-acp dt av-dc j cc j n1: (43) sermon (DIV2) 1463 Image 11
12094 as Lucifer, or rather Tenebrifer (as Bernard calleth him) to the side of the mountaine, for a more astonishable confusion. as Lucifer, or rather Tenebrous (as Bernard calls him) to the side of the mountain, for a more astonishable confusion. c-acp np1, cc av-c np1 (c-acp np1 vvz pno31) p-acp dt n1 pp-f dt n1, p-acp dt av-dc j n1. (43) sermon (DIV2) 1463 Image 11
12095 Our Saviour knits up both in two words: Our Saviour knits up both in two words: po12 n1 vvz a-acp av-d p-acp crd n2: (43) sermon (DIV2) 1463 Image 11
12096 Some shall rise to the resurrection of life, there is the true vivent & resurgent; some to the resurrection of condemnation, there is the opposite. some shall rise to the resurrection of life, there is the true vivent & resurgent; Some to the resurrection of condemnation, there is the opposite. d vmb vvi p-acp dt n1 pp-f n1, a-acp vbz dt j fw-fr cc fw-la; d p-acp dt n1 pp-f n1, a-acp vbz dt j-jn. (43) sermon (DIV2) 1463 Image 11
12097 The second combination is Evigilate & cantate: yee shall observe in this and divers other passages in this Prophet divers interlocutions, prosopopeia's, and changing of persons. The second combination is Vigilate & cantate: ye shall observe in this and diverse other passages in this Prophet diverse interlocutions, prosopopeia's, and changing of Persons. dt ord n1 vbz np1 cc n1: pn22 vmb vvi p-acp d cc j j-jn n2 p-acp d n1 j n2, n1, cc vvg pp-f n2. (43) sermon (DIV2) 1464 Image 11
12098 First, here the Prophet speaketh to God, or God to Christ, Thy dead shall live: Secondly, Christ to his Father, With my body shall they rise: First, Here the Prophet speaks to God, or God to christ, Thy dead shall live: Secondly, christ to his Father, With my body shall they rise: ord, av dt n1 vvz p-acp np1, cc np1 p-acp np1, po21 j vmb vvi: ord, np1 p-acp po31 n1, p-acp po11 n1 vmb pns32 vvi: (43) sermon (DIV2) 1464 Image 11
12099 Thirdly, here is Gods apostrophe to the dead, Awake and sing: Fourthly, the answer of the dead to God, Ros tuus, that is, quem tu irrorasti; or Gods apostrophe to his Church, Ros tuus, id est, qui super te cadet, O Ecclesia mea: Thirdly, Here is God's apostrophe to the dead, Awake and sing: Fourthly, the answer of the dead to God, Ros Thy, that is, Whom tu irrorasti; or God's apostrophe to his Church, Ros Thy, id est, qui super te cadet, Oh Ecclesia mea: ord, av vbz npg1 n1 p-acp dt j, vvb cc vvi: ord, dt n1 pp-f dt j p-acp np1, fw-fr fw-la, cst vbz, fw-la fw-la fw-la; cc npg1 n1 p-acp po31 n1, fw-fr fw-la, fw-la fw-la, fw-fr fw-fr fw-la fw-la, uh np1 fw-la: (43) sermon (DIV2) 1464 Image 11
12134 and projicere fatall to the earth: the dew gently allureth, and calleth forth the herbes; and projicere fatal to the earth: the due gently Allureth, and calls forth the herbs; cc fw-la j p-acp dt n1: dt n1 av-j vvz, cc vvz av dt n2; (43) sermon (DIV2) 1469 Image 11
12100 Last of all, as it were the chorus and consent of all, Terra projiciet. Awake and sing are Gods alarum to the dead; Last of all, as it were the chorus and consent of all, Terra projiciet. Awake and sing Are God's alarm to the dead; ord pp-f d, c-acp pn31 vbdr dt n1 cc n1 pp-f d, fw-la fw-la. j cc vvi vbr ng1 n1 p-acp dt j; (43) sermon (DIV2) 1464 Image 11
12101 habitatores pulveris, the houshold and meniall to dust. Habitatores pulveris, the household and menial to dust. n2 fw-la, dt n1 cc j p-acp n1. (43) sermon (DIV2) 1465 Image 11
12102 Now what voice, but the voice of God shall I say, like a Trumpet, or the roaring of a Lion, Now what voice, but the voice of God shall I say, like a Trumpet, or the roaring of a lion, av q-crq n1, cc-acp dt n1 pp-f np1 vmb pns11 vvi, av-j dt n1, cc dt n-vvg pp-f dt n1, (43) sermon (DIV2) 1465 Image 11
12103 or the sound of many waters, or a clap or crack of thunder (all come too short) were able to enforme and actuate dust and rubble to audience? Loquor ad Dominum might they say with Abraham, cùm sim pulvis & cinis? Howsoever pulvis & cinis in synthesi may doe it, I am sure pulvis & cinis in analysi cannot. or the found of many waters, or a clap or Crac of thunder (all come too short) were able to inform and actuate dust and rubble to audience? Loquor ad Dominum might they say with Abraham, cùm sim Pulvis & Cinis? Howsoever Pulvis & Cinis in synthesi may do it, I am sure Pulvis & Cinis in analysi cannot. cc dt n1 pp-f d n2, cc dt n1 cc n1 pp-f n1 (d vvb av j) vbdr j pc-acp vvi cc vvi n1 cc n1 p-acp n1? fw-la fw-la fw-la vmd pns32 vvb p-acp np1, fw-la fw-la fw-la cc fw-la? c-acp n2 cc fw-la p-acp fw-la vmb vdi pn31, pns11 vbm j n2 cc fw-la p-acp fw-la vmbx. (43) sermon (DIV2) 1465 Image 11
12104 Wee attempt not to rowze up those that are in a dead sleep without loud cries, we attempt not to rouse up those that Are in a dead sleep without loud cries, pns12 vvb xx pc-acp vvi a-acp d cst vbr p-acp dt j n1 p-acp j n2, (43) sermon (DIV2) 1465 Image 11
12105 but is any man so mad as to spend his voice, though a stentorian, and rend his throat against deafe rockes? Behold, God doth more than this by that powerfull instrument of his glorious Word, that gladius delphicus, that is more than Moses rod, wherewith hee wrought wonders: but is any man so mad as to spend his voice, though a stentorian, and rend his throat against deaf Rocks? Behold, God does more than this by that powerful Instrument of his glorious Word, that gladius Delphicus, that is more than Moses rod, wherewith he wrought wonders: cc-acp vbz d n1 av j c-acp pc-acp vvi po31 n1, cs dt n-jn, cc vvi po31 n1 p-acp j n2? vvb, np1 vdz dc cs d p-acp cst j n1 pp-f po31 j n1, cst fw-la fw-la, cst vbz av-dc cs np1 n1, c-crq pns31 vvd n2: (43) sermon (DIV2) 1465 Image 11
12106 more than Jacobs staffe, wherewith hee prospered: more than Judah's scepter, wherewith hee governed: more than Joseph's cup, wherewith hee divined: more than Jacobs staff, wherewith he prospered: more than Judah's sceptre, wherewith he governed: more than Joseph's cup, wherewith he divined: av-dc cs np1 n1, c-crq pns31 vvd: av-dc cs npg1 n1, c-crq pns31 vvd: av-dc cs npg1 n1, c-crq pns31 vvd: (43) sermon (DIV2) 1465 Image 11
12107 I say, by that powerfull instrument, by which hee said Fiant to heaven and earth, and they were created; I say, by that powerful Instrument, by which he said Fiant to heaven and earth, and they were created; pns11 vvb, p-acp cst j n1, p-acp r-crq pns31 vvd j p-acp n1 cc n1, cc pns32 vbdr vvn; (43) sermon (DIV2) 1465 Image 11
12108 Effata to deafe eares, and they were opened: Tace to the raging of the sea, and it was stilled: Effata to deaf ears, and they were opened: Tace to the raging of the sea, and it was stilled: j p-acp j n2, cc pns32 vbdr vvn: fw-la p-acp dt j-vvg pp-f dt n1, cc pn31 vbds vvn: (43) sermon (DIV2) 1465 Image 11
12109 Obmutesce to the crying Divell, & he was silenced: Exi foras to the dead carkasses, & they came forth; Obmutesce to the crying devil, & he was silenced: Exit foras to the dead carcases, & they Come forth; vvi p-acp dt j-vvg n1, cc pns31 vbds vvn: np1 p-acp p-acp dt j n2, cc pns32 vvd av; (43) sermon (DIV2) 1465 Image 11
12110 by that doth he say to these dead and moultred in the earth, Awake and sing. by that does he say to these dead and moultre in the earth, Awake and sing. p-acp cst vdz pns31 vvi p-acp d j cc vvd p-acp dt n1, vvb cc vvi. (43) sermon (DIV2) 1465 Image 11
12111 Awake: but with what eyes to behold the light of heaven? when the windowes of their bodies have bin long since shut downe, their chrystall glasses of nature broken, their seers sunke into the holes of their head, clay dwelleth in their tabernacles, Awake: but with what eyes to behold the Light of heaven? when the windows of their bodies have been long since shut down, their crystal glasses of nature broken, their seers sunk into the holes of their head, clay dwells in their Tabernacles, vvb: cc-acp p-acp r-crq n2 pc-acp vvi dt n1 pp-f n1? c-crq dt n2 pp-f po32 n2 vhb vbn av-j c-acp vvn a-acp, po32 n1 n2 pp-f n1 vvn, po32 n2 vvn p-acp dt n2 pp-f po32 n1, n1 vvz p-acp po32 n2, (43) sermon (DIV2) 1466 Image 11
12112 and rottennesse in their circles, and the scorne of the Idoll in Baruch is fallen upon them, They cannot wipe the dust from their eyes. and rottenness in their Circles, and the scorn of the Idol in baruch is fallen upon them, They cannot wipe the dust from their eyes. cc n1 p-acp po32 n2, cc dt n1 pp-f dt n1 p-acp np1 vbz vvn p-acp pno32, pns32 vmbx vvi dt n1 p-acp po32 n2. (43) sermon (DIV2) 1466 Image 11
12113 And sing. How shall they sing in a strange land? what be their instruments to sing to? where is their living harpe, And sing. How shall they sing in a strange land? what be their Instruments to sing to? where is their living harp, cc vvi. q-crq vmb pns32 vvi p-acp dt j n1? q-crq vbb po32 n2 pc-acp vvi p-acp? q-crq vbz po32 n1 n1, (43) sermon (DIV2) 1467 Image 11
12114 and well tuned cymball? is it hung upon the willowes of Babylon, or rather tyed to the roofe of their mouth? where are their songs of praise and thanksgiving, which they sang in the land of the living? — Olim ego longas Cantando memini solitum consumere noctes; Nunc oblita mihi tot carmina. and well tuned cymbal? is it hung upon the willows of Babylon, or rather tied to the roof of their Mouth? where Are their songs of praise and thanksgiving, which they sang in the land of the living? — Once ego longas Cantando Remember solitum consumere Noctes; Nunc oblita mihi tot carmina. cc av vvd n1? vbz pn31 vvn p-acp dt n2 pp-f np1, cc av-c vvn p-acp dt n1 pp-f po32 n1? q-crq vbr po32 n2 pp-f n1 cc n1, r-crq pns32 vvd p-acp dt n1 pp-f dt n-vvg? — fw-la fw-la fw-la fw-la fw-la fw-la fw-la n2; fw-la fw-la fw-la fw-la fw-la. (43) sermon (DIV2) 1467 Image 11
12115 We are now laid in the land of forgetfulnesse, we have taken up and made our beds in the darke, our mouth is filled with gravell, We Are now laid in the land of forgetfulness, we have taken up and made our Beds in the dark, our Mouth is filled with gravel, pns12 vbr av vvn p-acp dt n1 pp-f n1, pns12 vhb vvn a-acp cc vvn po12 n2 p-acp dt j, po12 n1 vbz vvn p-acp n1, (43) sermon (DIV2) 1467 Image 11
12117 all this notwithstanding, they that are in their tombes & graves shall heare the voice of the Son of man, all this notwithstanding, they that Are in their tombs & graves shall hear the voice of the Son of man, d d a-acp, pns32 cst vbr p-acp po32 n2 cc n2 vmb vvi dt n1 pp-f dt n1 pp-f n1, (43) sermon (DIV2) 1467 Image 11
12118 & earth, earth, earth in Jeremy winnowed and boulted by death into the smallest dust, shall be effigiated and shaped anew into living men; & earth, earth, earth in Jeremiah winnowed and bolted by death into the Smallest dust, shall be effigiated and shaped anew into living men; cc n1, n1, n1 p-acp np1 vvn cc vvn p-acp n1 p-acp dt js n1, vmb vbi vvn cc vvn av p-acp j-vvg n2; (43) sermon (DIV2) 1467 Image 11
12119 Et ex his vermiculis & pulvere, saith Saint Bernard, instaurabuntur muri coelistis Jerusalem. Before I end this second combination, I remember that I noted unto you two things: Et ex his vermiculis & pulvere, Says Saint Bernard, instaurabuntur muri coelistis Jerusalem. Before I end this second combination, I Remember that I noted unto you two things: fw-la fw-la png31 fw-la cc fw-la, vvz n1 np1, fw-la fw-la fw-la np1. c-acp pns11 vvb d ord n1, pns11 vvb cst pns11 vvd p-acp pn22 crd n2: (43) sermon (DIV2) 1467 Image 11
12120 first, the efficiency in the exuscitation, Awake; where forget not in the meane while to reserve for a latter meditation, that death by the phrase of my Text is a sleep: secondly, the quality; First, the efficiency in the exuscitation, Awake; where forget not in the mean while to reserve for a latter meditation, that death by the phrase of my Text is a sleep: secondly, the quality; ord, dt n1 p-acp dt n1, vvb; c-crq vvi xx p-acp dt j n1 pc-acp vvi p-acp dt d n1, cst n1 p-acp dt n1 pp-f po11 n1 vbz dt vvi: ord, dt n1; (43) sermon (DIV2) 1468 Image 11
12121 for sith they are willed to sing, that imports a joyfull resurrection: for sith they Are willed to sing, that imports a joyful resurrection: c-acp c-acp pns32 vbr vvn pc-acp vvi, cst vvz dt j n1: (43) sermon (DIV2) 1468 Image 11
12122 Musica in luctu importuna, and it must be a most joyfull resurrection, when such as shall partake thereof not only NONLATINALPHABET (so the Seventy) but NONLATINALPHABET (Aquilas) and NONLATINALPHABET (Symmachus) and NONLATINALPHABET (Theodotian.) Agreeable hereunto is that of our Saviour, Lift up your heads, for your redemption draweth nigh. Musica in luctu importuna, and it must be a most joyful resurrection, when such as shall partake thereof not only (so the Seventy) but (Aquilas) and (Symmachus) and (Theodotian.) Agreeable hereunto is that of our Saviour, Lift up your Heads, for your redemption draws High. fw-la p-acp fw-la fw-la, cc pn31 vmb vbi dt av-ds j n1, c-crq d c-acp vmb vvi av xx av-j (av dt crd) p-acp (np1) cc (np1) cc (njp.) j av vbz d pp-f po12 n1, vvb a-acp po22 n2, p-acp po22 n1 vvz av-j. (43) sermon (DIV2) 1468 Image 11
12123 And here once more to the wicked we send libellum repudii: Non est vobis pars, And Here once more to the wicked we send libellum repudii: Non est vobis pars, cc av a-acp av-dc p-acp dt j pns12 vvb fw-la fw-la: fw-la fw-la fw-la fw-la, (43) sermon (DIV2) 1468 Image 11
12124 ne { que } sors, yee may not consort with us in our blessed harmony, the voices of Ashdod and Canaan cannot tune together: ne { que } sors, ye may not consort with us in our blessed harmony, the voices of Ashdod and Canaan cannot tune together: fw-fr { fw-fr } ng2, pn22 vmb xx vvi p-acp pno12 p-acp po12 j-vvn n1, dt n2 pp-f np1 cc np1 vmbx vvi av: (43) sermon (DIV2) 1468 Image 11
12125 to you belongeth, plangent tribus terrae, & tribulabitur ibi fortis, your singing shall be turned to sighing, your Tabrets & Shaumes into everlasting beatings and hammerings on the anviles of your breast, your showting into howling and yelling, your clapping of hands into gnashing of teeth, your praising into blaspheming & cursing, to you belongeth, plangent tribus terrae, & tribulabitur There fortis, your singing shall be turned to sighing, your Tabrets & Shawms into everlasting beatings and hammerings on the anvils of your breast, your shouting into howling and yelling, your clapping of hands into gnashing of teeth, your praising into blaspheming & cursing, pc-acp pn22 vvz, j fw-la fw-la, cc fw-la fw-la fw-la, po22 n-vvg vmb vbi vvn p-acp vvg, po22 n2 cc n2 p-acp j n2-vvg cc n2-vvg p-acp dt n2 pp-f po22 n1, po22 j-vvg p-acp vvg cc vvg, po22 vvg pp-f n2 p-acp vvg pp-f n2, po22 n-vvg p-acp vvg cc vvg, (43) sermon (DIV2) 1468 Image 11
12126 & all your rejoycing shall be as the mourning of Hadradrimmon in the valley of Megiddo; & all your rejoicing shall be as the mourning of Hadad-rimmon in the valley of Megiddo; cc d po22 vvg vmb vbi p-acp dt j-vvg pp-f np1 p-acp dt n1 pp-f np1; (43) sermon (DIV2) 1468 Image 11
12127 yea much more than of Hadradrimmon, because in the valley of Hinnon, is the lake and fornace of endlesse disconsolation. yea much more than of Hadad-rimmon, Because in the valley of Hinnon, is the lake and furnace of endless disconsolation. uh av-d av-dc cs pp-f np1, c-acp p-acp dt n1 pp-f np1, vbz dt n1 cc n1 pp-f j n1. (43) sermon (DIV2) 1468 Image 11
12128 This Prophet shall conclude, Behold my servants shall rejoyce, and ye shall be ashamed: This Prophet shall conclude, Behold my Servants shall rejoice, and you shall be ashamed: d n1 vmb vvi, vvb po11 n2 vmb vvi, cc pn22 vmb vbi j: (43) sermon (DIV2) 1468 Image 11
12129 my servants shall sing for joy of heart, and ye shall cry for sorrow, and howle for vexation of mind. my Servants shall sing for joy of heart, and you shall cry for sorrow, and howl for vexation of mind. po11 n2 vmb vvi p-acp n1 pp-f n1, cc pn22 vmb vvi p-acp n1, cc vvi p-acp n1 pp-f n1. (43) sermon (DIV2) 1468 Image 11
12130 The third combination is, Ros tuus & terra projiciet, which giveth a double proofe of the former doctrine: The third combination is, Ros Thy & terra projiciet, which gives a double proof of the former Doctrine: dt ord n1 vbz, fw-fr fw-la cc fw-la fw-la, r-crq vvz dt j-jn n1 pp-f dt j n1: (43) sermon (DIV2) 1469 Image 11
12131 the one as it were of course, nature and common sense teacheth; the other of force, the creature must and shall accomplish it. the one as it were of course, nature and Common sense Teaches; the other of force, the creature must and shall accomplish it. dt pi p-acp pn31 vbdr pp-f n1, n1 cc j n1 vvz; dt n-jn pp-f n1, dt n1 vmb cc vmb vvi pn31. (43) sermon (DIV2) 1469 Image 11
12132 Terra projiciet, that is, saith Rabbie David, Thou (O God) shalt command it. Terra projiciet, that is, Says Rabbie David, Thou (Oh God) shalt command it. fw-la fw-la, cst vbz, vvz j np1, pns21 (uh np1) vm2 vvi pn31. (43) sermon (DIV2) 1469 Image 11
12133 The learned in their Commentaries distinguish these proofes by a discrepancy of words, Elicere proper to the dew, The learned in their Commentaries distinguish these proofs by a discrepancy of words, Elicere proper to the due, dt j p-acp po32 n2 vvi d n2 p-acp dt n1 pp-f n2, fw-la j p-acp dt n1, (43) sermon (DIV2) 1469 Image 11
12135 so doth the Word & Spirit of God sweetly and easily bring up (may I say) these embryo's of death. so does the Word & Spirit of God sweetly and Easily bring up (may I say) these embryo's of death. av vdz dt n1 cc n1 pp-f np1 av-j cc av-j vvi a-acp (vmb pns11 vvb) d n2 pp-f n1. (43) sermon (DIV2) 1469 Image 11
12136 But say that the earth withhold them, opposing her lockes and barres, and pleading perhaps the prescription of hundreds or thousands of yeeres, there is then place for projiciet, NONLATINALPHABET, angry and impatient though she be, reddet, non sua, she must cast them up, as the stomach a surfeit, But say that the earth withhold them, opposing her locks and bars, and pleading perhaps the prescription of hundreds or thousands of Years, there is then place for projiciet,, angry and impatient though she be, reddet, non sua, she must cast them up, as the stomach a surfeit, cc-acp vvb cst dt n1 vvb pno32, vvg po31 n2 cc n2, cc vvg av dt n1 pp-f crd cc crd pp-f n2, pc-acp vbz av n1 p-acp j,, j cc j cs pns31 vbb, fw-la, fw-la fw-la, pns31 vmb vvi pno32 a-acp, p-acp dt n1 dt n1, (43) sermon (DIV2) 1469 Image 11
12137 and a woman an abortive fruit. See how God hath furnished us with all sorts of arguments: and a woman an abortive fruit. See how God hath furnished us with all sorts of Arguments: cc dt n1 dt j n1. vvb c-crq np1 vhz vvn pno12 p-acp d n2 pp-f n2: (43) sermon (DIV2) 1469 Image 11
12138 if Liber foederis will not serve, wee may reade in the booke of nature, or rather Bibliotheca librorum, described with a text hand, in faire and capitall letters, the resurrection of the dead. if Liber Fœderis will not serve, we may read in the book of nature, or rather Bibliotheca librorum, described with a text hand, in fair and capital letters, the resurrection of the dead. cs fw-la fw-la vmb xx vvi, pns12 vmb vvi p-acp dt n1 pp-f n1, cc av-c np1 fw-la, vvn p-acp dt n1 n1, p-acp j cc j n2, dt n1 pp-f dt j. (43) sermon (DIV2) 1469 Image 11
12139 Interroga jumenta, saith Job: Interroga olera, saith my Prophet: Considera Lilia agri, saith our Saviour: Interroga Jumenta, Says Job: Interroga olera, Says my Prophet: Considera Lilia Agri, Says our Saviour: fw-la fw-la, vvz n1: fw-la fw-la, vvz po11 n1: fw-la np1 fw-la, vvz po12 n1: (43) sermon (DIV2) 1469 Image 11
12140 looke into the fields, or sit still in your gardens, every one under his owne vine, look into the fields, or fit still in your gardens, every one under his own vine, vvb p-acp dt n2, cc vvb av p-acp po22 n2, d pi p-acp po31 d n1, (43) sermon (DIV2) 1469 Image 11
12141 and behold the growth of the plants and flowers, how after the cold of Winter, and behold the growth of the plants and flowers, how After the cold of Winter, cc vvb dt n1 pp-f dt n2 cc n2, c-crq p-acp dt n-jn pp-f n1, (43) sermon (DIV2) 1469 Image 11
12142 when the deadnesse of the yeere had blotted and blurred as it were the face of the earth, when the deadness of the year had blotted and blurred as it were the face of the earth, c-crq dt n1 pp-f dt n1 vhd vvn cc vvn c-acp pn31 vbdr dt n1 pp-f dt n1, (43) sermon (DIV2) 1469 Image 11
12143 and the print of nature seemeth to bee quite razed out; yet (as Esay speaketh of the Oake and Elme) there is a substance in them, and by the comfort of the vernall sun-shine, and the print of nature seems to be quite razed out; yet (as Isaiah speaks of the Oak and Elm) there is a substance in them, and by the Comfort of the vernal sunshine, cc dt n1 pp-f n1 vvz pc-acp vbi av vvd av; av (c-acp np1 vvz pp-f dt n1 cc n1) pc-acp vbz dt n1 p-acp pno32, cc p-acp dt n1 pp-f dt j n1, (43) sermon (DIV2) 1469 Image 11
12144 and fatnesse of the clouds dropping on them, they garnish and cover the earth againe, and fatness of the Clouds dropping on them, they garnish and cover the earth again, cc n1 pp-f dt n2 vvg p-acp pno32, pns32 vvi cc vvi dt n1 av, (43) sermon (DIV2) 1469 Image 11
12145 as with the carpets of Egypt, and clothe it as with a Josephs coate, with all the variety of colours nature can invent. as with the carpets of Egypt, and cloth it as with a Josephs coat, with all the variety of colours nature can invent. c-acp p-acp dt n2 pp-f np1, cc vvi pn31 a-acp p-acp dt np1 n1, p-acp d dt n1 pp-f n2 n1 vmb vvi. (43) sermon (DIV2) 1469 Image 11
12146 Nature is full of such demonstrations; I could bring you a band of creatures to strengthen this point. Nature is full of such demonstrations; I could bring you a band of creatures to strengthen this point. n1 vbz j pp-f d n2; pns11 vmd vvi pn22 dt n1 pp-f n2 pc-acp vvi d n1. (43) sermon (DIV2) 1469 Image 11
12147 The bird of Arabia that riseth out of her owne ashes, the insecta animalia that spend the Winter season in a shadow of death, the seed that lyeth and dyeth in the earth, our sleepings and awakings, nights and dayes, winters and summers, autumnes and springs; The bird of Arabia that Riseth out of her own Ashes, the insecta animalia that spend the Winter season in a shadow of death, the seed that lies and Dies in the earth, our sleepings and awakings, nights and days, winter's and summer's, autumns and springs; dt n1 pp-f np1 cst vvz av pp-f po31 d n2, dt fw-la fw-la cst vvb dt n1 n1 p-acp dt n1 pp-f n1, dt n1 cst vvz cc vvz p-acp dt n1, po12 n2-vvg cc n2-vvg, n2 cc n2, n2 cc n2, n2 cc n2; (43) sermon (DIV2) 1469 Image 11
12148 but I leave them all, and cleave to the resemblance in my Text, Thy dew is as the dew of herbes; but I leave them all, and cleave to the resemblance in my Text, Thy due is as the due of herbs; cc-acp pns11 vvb pno32 d, cc vvb p-acp dt n1 p-acp po11 n1, po21 n1 vbz p-acp dt n1 pp-f n2; (43) sermon (DIV2) 1469 Image 11
12149 but when this dew and soft distillation is too weake to worke this effect, God hath a torrent and floud to doe it: but when this due and soft distillation is too weak to work this Effect, God hath a torrent and flood to do it: p-acp c-crq d n1 cc j n1 vbz av j pc-acp vvi d n1, np1 vhz dt n1 cc n1 pc-acp vdi pn31: (43) sermon (DIV2) 1469 Image 11
12150 Terra ejiciet, & contermina terrae, the sea that is married to the earth & lyeth in her armes & bosome. Terra ejiciet, & contermina terrae, the sea that is married to the earth & lies in her arms & bosom. fw-la fw-la, cc fw-la fw-la, dt n1 cst vbz vvn p-acp dt n1 cc vvz p-acp po31 n2 cc n1. (43) sermon (DIV2) 1469 Image 11
12151 He shall say to the sea, Give; and to the earth, Restore, and all creatures in them, He shall say to the sea, Give; and to the earth, Restore, and all creatures in them, pns31 vmb vvi p-acp dt n1, vvb; cc p-acp dt n1, vvb, cc d n2 p-acp pno32, (43) sermon (DIV2) 1469 Image 11
12152 and in all the world besides that have devoured and swallowed the flesh of his chosen, and in all the world beside that have devoured and swallowed the Flesh of his chosen, cc p-acp d dt n1 p-acp d vhb vvn cc vvd dt n1 pp-f po31 j-vvn, (43) sermon (DIV2) 1469 Image 11
12188 (Can I heare the voice of singing men or women?) They behold Canaan from the Mount, (Can I hear the voice of singing men or women?) They behold Canaan from the Mount, (vmb pns11 vvi dt n1 pp-f vvg n2 cc n2?) pns32 vvb np1 p-acp dt n1, (43) sermon (DIV2) 1472 Image 11
12153 when that day commeth, shall find that they have eaten morsels like aspes, and dranke a draught of deadly poyson, too strong and hard of digestion for their over weak stomachs. when that day comes, shall find that they have eaten morsels like asps, and drank a draught of deadly poison, too strong and hard of digestion for their over weak stomachs. c-crq d n1 vvz, vmb vvi cst pns32 vhb vvn n2 av-j n2, cc vvd dt n1 pp-f j n1, av j cc j pp-f n1 p-acp po32 a-acp j n2. (43) sermon (DIV2) 1469 Image 11
12154 I end with the words of this Prophet, chapt. I end with the words of this Prophet, Chapter. pns11 vvb p-acp dt n2 pp-f d n1, j. (43) sermon (DIV2) 1469 Image 11
12155 66. Quis audivit unquam tale? quis vidit huic simile? nunquid parturiet terra in die unâ? & tota gens parietur simul? at this day it shall be so. 66. Quis audivit unquam tale? quis vidit huic simile? Whether parturiet terra in die unâ? & tota gens parietur simul? At this day it shall be so. crd fw-la fw-la fw-la n1? fw-la fw-la fw-la n1? fw-la fw-la fw-la p-acp n1 fw-la? cc fw-la fw-la fw-la fw-la? p-acp d n1 pn31 vmb vbi av. (43) sermon (DIV2) 1469 Image 11
12156 Saphirus aureis punctis collucet, the best kind of Saphir, saith the Naturalist, hath something like points of gold in it: Sapphire aureis punctis collucet, the best kind of Saphir, Says the Naturalist, hath something like points of gold in it: np1 n2 fw-la fw-la, dt js n1 pp-f n1, vvz dt n1, vhz pi av-j vvz pp-f n1 p-acp pn31: (43) sermon (DIV2) 1470 Image 11
12157 Such were these we now handled; Such were these we now handled; d vbdr d pns12 av vvn; (43) sermon (DIV2) 1470 Image 11
12158 give mee leave to use the Speakers phrase, though not in his sense, spare mee to recapitulate, or rather from recapitulation: give me leave to use the Speakers phrase, though not in his sense, spare me to recapitulate, or rather from recapitulation: vvb pno11 n1 pc-acp vvi dt n2 n1, cs xx p-acp po31 n1, vvb pno11 pc-acp vvi, cc av-c p-acp n1: (43) sermon (DIV2) 1470 Image 11
12159 for what have I done else all this while? for what have I done Else all this while? p-acp r-crq vhb pns11 vdn av d d n1? (43) sermon (DIV2) 1470 Image 11
12160 Mee thinkes the sixe parts of this Text are like the six cities of refuge, to which those that had slain, shall I say? nay, rather those that are slain may flye, to save shall I say? nay, Me thinks the sixe parts of this Text Are like the six cities of refuge, to which those that had slave, shall I say? nay, rather those that Are slave may fly, to save shall I say? nay, pno11 vvz dt crd n2 pp-f d n1 vbr av-j dt crd n2 pp-f n1, p-acp r-crq d cst vhd vvn, vmb pns11 vvi? uh-x, av-c d cst vbr vvn vmb vvi, pc-acp vvi vmb pns11 vvi? uh-x, (43) sermon (DIV2) 1471 Image 11
12161 but to recover and restore their lives: but to recover and restore their lives: cc-acp pc-acp vvi cc vvi po32 n2: (43) sermon (DIV2) 1471 Image 11
12162 and they are all like the wheeles in Ezekiels vision, Rota in rotâ: or as the celestiall Spheres one in the other, all moving alike to the same purpose: and they Are all like the wheels in Ezekiel's vision, Rota in rotâ: or as the celestial Spheres one in the other, all moving alike to the same purpose: cc pns32 vbr av-d av-j dt n2 p-acp n2 n1, np1 p-acp fw-la: cc p-acp dt j n2 pi p-acp dt n-jn, d vvg av-j p-acp dt d n1: (43) sermon (DIV2) 1471 Image 11
12163 all striving for an Article of faith, one of the twelve flowers in the garland of our Creed, one of the twelve stones in the foundation of the holy City. all striving for an Article of faith, one of the twelve flowers in the garland of our Creed, one of the twelve stones in the Foundation of the holy city. d vvg p-acp dt n1 pp-f n1, crd pp-f dt crd n2 p-acp dt n1 pp-f po12 n1, crd pp-f dt crd n2 p-acp dt n1 pp-f dt j n1. (43) sermon (DIV2) 1471 Image 11
12164 I remember in the inheritance of Judah, among the rest there fell to their share sex civitates, & villae earum. I Remember in the inheritance of Judah, among the rest there fell to their share sex Civitates, & villae earum. pns11 vvb p-acp dt n1 pp-f np1, p-acp dt n1 a-acp vvd p-acp po32 n1 n1 vvz, cc fw-la fw-la. (43) sermon (DIV2) 1471 Image 11
12165 Is there any such a desart so barren, so hopelesse, so waste, as death and the grave, desertion of life and beeing, Is there any such a desert so barren, so hopeless, so waste, as death and the grave, desertion of life and being, vbz a-acp d d dt n1 av j, av j, av vvb, c-acp n1 cc dt n1, n1 pp-f n1 cc vbg, (43) sermon (DIV2) 1471 Image 11
12166 when milke forsaketh the breasts, marrow the bones, bloud the veines, spirit the arteries, and the soule the body? yet when you are brought to this desart of desarts, you shall find sex civitates, & villas earum, six maine and eminent proofes of the resurrection, with as many lesse, when milk Forsaketh the breasts, marrow the bones, blood the Veins, Spirit the arteries, and the soul the body? yet when you Are brought to this desert of deserts, you shall find sex Civitates, & villas earum, six main and eminent proofs of the resurrection, with as many less, c-crq n1 vvz dt n2, n1 dt n2, n1 dt n2, n1 dt n2, cc dt n1 dt n1? av c-crq pn22 vbr vvn p-acp d n1 pp-f n2, pn22 vmb vvi n1 vvz, cc n2 fw-la, crd n1 cc j n2 pp-f dt n1, p-acp c-acp d dc, (43) sermon (DIV2) 1471 Image 11
12167 like suburbs, granges, and appertinent villages. like suburbs, granges, and appertinent villages. av-j n2, n2, cc j n2. (43) sermon (DIV2) 1471 Image 11
12168 For first, Mortui vivent is a maine argument, grounded upon the Word and Promise, like civitas; but mortui tui is civitas & villa, a maine with an appendant argument drawne from the propriety that God hath in us. For First, Deads vivent is a main argument, grounded upon the Word and Promise, like Civitas; but Deads tui is Civitas & Villam, a main with an appendant argument drawn from the propriety that God hath in us. p-acp ord, fw-la fw-fr vbz dt j n1, vvn p-acp dt n1 cc n1, av-j fw-la; p-acp fw-la fw-la p-acp|dt fw-la cc n1, dt j p-acp dt j-jn n1 vvn p-acp dt n1 cst np1 vhz p-acp pno12. (43) sermon (DIV2) 1471 Image 11
12169 Secondly, Cadaver resurget is civitas, but cadaver meum is civitas & villa, a maine argument, with an appendant drawn from the society between the head & the members: Secondly, Cadaver Resurget is Civitas, but cadaver meum is Civitas & Villam, a main argument, with an appendant drawn from the society between the head & the members: ord, n1 vvb vbz fw-la, p-acp n1 fw-la p-acp|dt fw-la cc n1, dt j n1, p-acp dt j-jn vvn p-acp dt n1 p-acp dt n1 cc dt n2: (43) sermon (DIV2) 1471 Image 11
12170 he that raised Christ shall quicken us. he that raised christ shall quicken us. pns31 cst vvd np1 vmb vvi pno12. (43) sermon (DIV2) 1471 Image 11
12189 and the goodnesse of God afarre off: and the Goodness of God afar off: cc dt n1 pp-f np1 av a-acp: (43) sermon (DIV2) 1472 Image 11
12734 he is my lot, as I am his purchase; he is the onely supporter of my crowne, he is my lot, as I am his purchase; he is the only supporter of my crown, pns31 vbz po11 n1, c-acp pns11 vbm po31 vvi; pns31 vbz dt j n1 pp-f po11 n1, (44) sermon (DIV2) 1539 Image 11
12171 Thirdly, Awake & sing are civitates, main arguments drawn from the command & power of God, who saith, Returne ye sons of Adam, and they return; but that the nature of the phrase should import a sleep, Thirdly, Awake & sing Are Civitates, main Arguments drawn from the command & power of God, who Says, Return you Sons of Adam, and they return; but that the nature of the phrase should import a sleep, ord, vvb cc vvi vbr vvz, j n2 vvn p-acp dt n1 cc n1 pp-f np1, r-crq vvz, vvb pn22 n2 pp-f np1, cc pns32 vvb; p-acp cst dt n1 pp-f dt n1 vmd vvi dt n1, (43) sermon (DIV2) 1471 Image 11
12172 & no death, no privation of speech, but NONLATINALPHABET pythagoricam, for a while, till God loosen the strings of the tongue, & no death, no privation of speech, but pythagoricam, for a while, till God loosen the strings of the tongue, cc dx n1, dx n1 pp-f n1, cc-acp fw-la, p-acp dt n1, c-acp np1 vvi dt n2 pp-f dt n1, (43) sermon (DIV2) 1471 Image 11
12173 and put breath into the organ againe, these are civitates & villae earum. Yet further, by Montanus his collection, pulvis & habitatores pulveris are villae, appendant arguments, the one from the matter of our creation, and put breath into the organ again, these Are Civitates & villae earum. Yet further, by Montanus his collection, Pulvis & Habitatores pulveris Are villae, appendant Arguments, the one from the matter of our creation, cc vvd n1 p-acp dt n1 av, d vbr vvz cc fw-la fw-la. av av-jc, p-acp np1 po31 n1, fw-la cc n2 fw-la vbr fw-la, j-jn n2, dt pi p-acp dt n1 pp-f po12 n1, (43) sermon (DIV2) 1471 Image 11
12174 when we are at the worst we are but dust, from which our creation was, when we Are At the worst we Are but dust, from which our creation was, c-crq pns12 vbr p-acp dt js pns12 vbr p-acp n1, p-acp r-crq po12 n1 vbds, (43) sermon (DIV2) 1471 Image 11
12175 and why may not from thence our recreation be? the other from the terme of our abode, habitatio; which (saith he) is not of those that take up their mansion or long home, and why may not from thence our recreation be? the other from the term of our Abided, habitatio; which (Says he) is not of those that take up their mansion or long home, cc q-crq vmb xx p-acp av po12 n1 vbi? dt j-jn p-acp dt n1 pp-f po12 n1, fw-la; r-crq (vvz pns31) vbz xx pp-f d cst vvb a-acp po32 n1 cc av-j av-an, (43) sermon (DIV2) 1471 Image 11
12176 but of sojourners and factours, who continue for a while in forraine countries till they have dispatched their affaires. but of sojourners and Factors, who continue for a while in foreign countries till they have dispatched their affairs. cc-acp pp-f n2 cc n2, r-crq vvb p-acp dt n1 p-acp j n2 c-acp pns32 vhb vvn po32 n2. (43) sermon (DIV2) 1471 Image 11
12177 Adde lastly to all these the map of the whole earth, in every leafe of grasse describing the truth of this doctrine: Add lastly to all these the map of the Whole earth, in every leaf of grass describing the truth of this Doctrine: vvb ord p-acp d d dt n1 pp-f dt j-jn n1, p-acp d n1 pp-f n1 vvg dt n1 pp-f d n1: (43) sermon (DIV2) 1471 Image 11
12178 — inscripti nomine vitae nascuntur flores — with those insufferable passions, pangs, and angariations, which the common mother to us all is put unto, till shee be rid of us, as the Whale of Jonas. — inscripti nomine vitae nascuntur flores — with those insufferable passion, pangs, and angariations, which the Common mother to us all is put unto, till she be rid of us, as the Whale of Jonah. — fw-la fw-la fw-la fw-la fw-la — p-acp d j n2, n2, cc n2, r-crq dt j n1 p-acp pno12 d vbz vvn p-acp, c-acp pns31 vbb vvn pp-f pno12, c-acp dt n1 pp-f np1. (43) sermon (DIV2) 1471 Image 11
12179 A word of application, and it shall be the explication, which some very learned Expositors give upon cadaver meum. Wee have hitherto taken it to be the word of Christ to his Father; A word of application, and it shall be the explication, which Some very learned Expositors give upon cadaver meum. we have hitherto taken it to be the word of christ to his Father; dt n1 pp-f n1, cc pn31 vmb vbi dt n1, r-crq d av j n2 vvb p-acp n1 fw-la. pns12 vhb av vvn pn31 pc-acp vbi dt n1 pp-f np1 p-acp po31 n1; (43) sermon (DIV2) 1472 Image 11
12180 they say rather it is the word of the Prophet to his brethren, as if in effect hee had said, I preach to you no other doctrine than that I beleeve my selfe: they say rather it is the word of the Prophet to his brothers, as if in Effect he had said, I preach to you no other Doctrine than that I believe my self: pns32 vvb av-c pn31 vbz dt n1 pp-f dt n1 p-acp po31 n2, c-acp cs p-acp n1 pns31 vhd vvn, pns11 vvb p-acp pn22 dx n-jn n1 cs cst pns11 vvb po11 n1: (43) sermon (DIV2) 1472 Image 11
12181 I teach that the dead shall live, and I am assured that with my body shall they rise. I teach that the dead shall live, and I am assured that with my body shall they rise. pns11 vvb cst dt j vmb vvi, cc pns11 vbm vvn cst p-acp po11 n1 vmb pns32 vvi. (43) sermon (DIV2) 1472 Image 11
12182 In which sense it is a parallel to that Magna Charta, that great and memorable record which Job transmitteth to all posterity, I know my Redeemer liveth, In which sense it is a parallel to that Magna Charta, that great and memorable record which Job transmitteth to all posterity, I know my Redeemer lives, p-acp r-crq n1 pn31 vbz dt n1 p-acp d fw-la fw-la, cst j cc j n1 r-crq np1 vvz p-acp d n1, pns11 vvb po11 n1 vvz, (43) sermon (DIV2) 1472 Image 11
12183 and I my selfe shall see him with these eyes, and no other; and I my self shall see him with these eyes, and no other; cc pns11 po11 n1 vmb vvi pno31 p-acp d n2, cc dx n-jn; (43) sermon (DIV2) 1472 Image 11
12184 concionantur profani homines, the fashion of these worldly men is to prate of the life of the righteous, concionantur profani homines, the fashion of these worldly men is to prate of the life of the righteous, fw-la fw-la fw-la, dt n1 pp-f d j n2 vbz pc-acp vvi pp-f dt n1 pp-f dt j, (43) sermon (DIV2) 1472 Image 11
12185 as Balaam of their death, like men in a trance, without sense or affection after it. as balaam of their death, like men in a trance, without sense or affection After it. c-acp np1 pp-f po32 n1, av-j n2 p-acp dt n1, p-acp n1 cc n1 p-acp pn31. (43) sermon (DIV2) 1472 Image 11
12186 The food of the soule is unto them as Barzillai his bodily food was unto him, they eate it without any appetite or rellish: The food of the soul is unto them as Barzillai his bodily food was unto him, they eat it without any appetite or relish: dt n1 pp-f dt n1 vbz p-acp pno32 c-acp np1 po31 j n1 vbds p-acp pno31, pns32 vvb pn31 p-acp d n1 cc n1: (43) sermon (DIV2) 1472 Image 11
12187 (Hath thy servant any taste in that he eateth, saith he to David?) and the comforts of the Gospel to them as musicke to him: (Hath thy servant any taste in that he Eateth, Says he to David?) and the comforts of the Gospel to them as music to him: (vhz po21 n1 d n1 p-acp cst pns31 vvz, vvz pns31 p-acp np1?) cc dt n2 pp-f dt n1 p-acp pno32 p-acp n1 p-acp pno31: (43) sermon (DIV2) 1472 Image 11
12735 and crown of my joy, & joy of my heart: and crown of my joy, & joy of my heart: cc n1 pp-f po11 n1, cc n1 pp-f po11 n1: (44) sermon (DIV2) 1539 Image 11
12190 my meaning is, they can talke of cadavera aliorum, but minde not, or at least hope not for cadaver meum: Odi sapientem qui sibi non sapit; my meaning is, they can talk of Cadavera Aliorum, but mind not, or At least hope not for cadaver meum: Odin sapientem qui sibi non sapit; po11 n1 vbz, pns32 vmb vvi pp-f fw-fr fw-la, p-acp n1 xx, cc p-acp ds n1 xx p-acp n1 fw-la: fw-la fw-la fw-la fw-la fw-fr fw-la; (43) sermon (DIV2) 1472 Image 11
12191 qui sibi nequam, cui bonus? Nequam, saith Saint Bernard, is as much as nequaquam: all that this man knoweth or doth is as much as nothing, sith it availeth not himselfe; qui sibi nequam, cui bonus? Nequam, Says Saint Bernard, is as much as Nequaquam: all that this man Knoweth or does is as much as nothing, sith it availeth not himself; fw-la fw-la fw-la, fw-la fw-la? fw-la, vvz n1 np1, vbz p-acp d c-acp fw-la: av-d cst d n1 vvz cc vdz vbz a-acp d c-acp pix, c-acp pn31 vvz xx px31; (43) sermon (DIV2) 1472 Image 11
12192 his case is like that of Tantalus, NONLATINALPHABET, as Plato saith, who hath apples at his lips, his case is like that of Tantalus,, as Plato Says, who hath Apples At his lips, po31 n1 vbz av-j d pp-f np1,, c-acp np1 vvz, r-crq vhz n2 p-acp po31 n2, (43) sermon (DIV2) 1472 Image 11
12193 and water at his chinne, and yet pines for want. and water At his chin, and yet pines for want. cc n1 p-acp po31 n1, cc av vvz p-acp n1. (43) sermon (DIV2) 1472 Image 11
12194 O unhappy man, goe to the prodigall childe, he came to his father with NONLATINALPHABET, and to that childe of the world, who came to our Saviour, Magister, dic fratri ut dividat mecum haereditatem, that is, suffer not a goodly inheritance of a joyfull resurrection to be taken away by the violent, O unhappy man, go to the prodigal child, he Come to his father with, and to that child of the world, who Come to our Saviour, Magister, Die fratri ut Divideth mecum haereditatem, that is, suffer not a goodly inheritance of a joyful resurrection to be taken away by the violent, sy j n1, vvb p-acp dt j-jn n1, pns31 vvd p-acp po31 n1 p-acp, cc p-acp d n1 pp-f dt n1, r-crq vvd p-acp po12 n1, np1, fw-la fw-la fw-la n1 fw-la fw-la, cst vbz, vvb xx dt j n1 pp-f dt j n1 pc-acp vbi vvn av p-acp dt j, (43) sermon (DIV2) 1472 Image 11
12195 but thrust thou in for thy part among them, and when they shall say, corpora nostra, our bodies shall rise, say thou with a fiduciall faith, cadaver meum, so shall my body rise: but thrust thou in for thy part among them, and when they shall say, corpora nostra, our bodies shall rise, say thou with a fiducial faith, cadaver meum, so shall my body rise: cc-acp vvb pns21 p-acp p-acp po21 n1 p-acp pno32, cc c-crq pns32 vmb vvi, fw-la fw-la, po12 n2 vmb vvi, vvb pns21 p-acp dt j n1, n1 fw-la, av vmb po11 n1 vvi: (43) sermon (DIV2) 1472 Image 11
12196 and let every one that heareth mee this day say with the Prophet, Remember mee, O Lord, with the favour of thy people, and let every one that hears me this day say with the Prophet, remember me, Oh Lord, with the favour of thy people, cc vvb d pi cst vvz pno11 d n1 vvb p-acp dt n1, vvb pno11, uh n1, p-acp dt n1 pp-f po21 n1, (43) sermon (DIV2) 1472 Image 11
12197 and visit mee with thy salvation, that I may see the felicity of thy chosen, and rejoyce in the joy of thy people, and glory with thine inheritance. THE THIRD ROW. and visit me with thy salvation, that I may see the felicity of thy chosen, and rejoice in the joy of thy people, and glory with thine inheritance. THE THIRD ROW. cc vvb pno11 p-acp po21 n1, cst pns11 vmb vvi dt n1 pp-f po21 vvn, cc vvi p-acp dt n1 pp-f po21 n1, cc n1 p-acp po21 n1. dt ord n1. (43) sermon (DIV2) 1472 Image 11
12198 And in the third row a Turkeys, an Agate, and an Amethyst. And in the third row a Turkeys, an Agate, and an Amethyst. cc p-acp dt ord n1 dt n2, dt n1, cc dt n1. (43) sermon (DIV2) 1472 Image 11
12199 FEw there are but know the Turkeys, tanquam ungues digitosque suos, wearing it usually in the pale of their rings. FEw there Are but know the Turkeys, tanquam ungues digitosque suos, wearing it usually in the pale of their rings. d a-acp vbr p-acp vvi dt n2, fw-la n2 fw-la fw-la, vvg pn31 av-j p-acp dt j pp-f po32 n2. (43) sermon (DIV2) 1473 Image 11
12200 An excellent property it is said to have of changing colour with the sick party that weareth it, an excellent property it is said to have of changing colour with the sick party that weareth it, dt j n1 pn31 vbz vvn pc-acp vhi pp-f j-vvg n1 p-acp dt j n1 cst vvz pn31, (43) sermon (DIV2) 1473 Image 11
12201 and thereby expressing a kinde of sympathy. Rueus a great Lapidary averres upon his owne knowledge as much: and thereby expressing a kind of Sympathy. Rueus a great Lapidary avers upon his own knowledge as much: cc av vvg dt n1 pp-f n1. np1 dt j n1 vvz p-acp po31 d n1 p-acp d: (43) sermon (DIV2) 1473 Image 11
12202 I was acquainted (saith hee) with a man whose Turkeys suddenly upon his death changed colour, and fell in the price. I was acquainted (Says he) with a man whose Turkeys suddenly upon his death changed colour, and fell in the price. pns11 vbds vvn (vvz pns31) p-acp dt n1 rg-crq n2 av-j p-acp po31 n1 vvn n1, cc vvd p-acp dt n1. (43) sermon (DIV2) 1473 Image 11
12203 The Agate is a gemme of divers colours, spots and lines, the concurse whereof is sometimes so happy, that it representeth the lineaments of men, beasts, and other naturall bodies: The Agate is a gem of diverse colours, spots and lines, the concourse whereof is sometime so happy, that it Representeth the lineaments of men, beasts, and other natural bodies: dt n1 vbz dt n1 pp-f j n2, n2 cc n2, dt n1 c-crq vbz av av j, cst pn31 vvz dt n2 pp-f n2, n2, cc j-jn j n2: (43) sermon (DIV2) 1473 Image 11
12204 Nunc formas rerum dans, nunc simulachra deorum. Nunc formas rerum dans, nunc Simulacra Gods. fw-la fw-la fw-la fw-fr, fw-la fw-la fw-la. (43) sermon (DIV2) 1473 Image 11
12205 Of all, that of Pyrrhus was held by him in greatest estimation, of others in admiration, wherein the lines and spots were so drawne by nature, that Apollo with the nine Muses and their severall instruments were conspicuous in it. Of all, that of Phyrrhus was held by him in greatest estimation, of Others in admiration, wherein the lines and spots were so drawn by nature, that Apollo with the nine Muses and their several Instruments were conspicuous in it. pp-f d, cst pp-f np1 vbds vvn p-acp pno31 p-acp js n1, pp-f n2-jn p-acp n1, c-crq dt n2 cc n2 vbdr av vvn p-acp n1, cst np1 p-acp dt crd n2 cc po32 j n2 vbdr j p-acp pn31. (43) sermon (DIV2) 1473 Image 11
12206 As for the Amethyst, it is a gemme of a middle colour, between wine and violets, As for the Amethyst, it is a gem of a middle colour, between wine and violets, c-acp p-acp dt n1, pn31 vbz dt n1 pp-f dt j-jn n1, p-acp n1 cc n2, (43) sermon (DIV2) 1473 Image 11
12207 so named either because applyed to the navell it is a remedy against drunkennesse, ab NONLATINALPHABET steretico & NONLATINALPHABET, so nam either Because applied to the navel it is a remedy against Drunkenness, ab steretico &, av vvd d c-acp vvd p-acp dt n1 pn31 vbz dt n1 p-acp n1, zz n1 cc, (43) sermon (DIV2) 1473 Image 11
12208 or (as saith Pliny) quod ad vini colorem accedens priusquam degustet in violam desinat. or (as Says pliny) quod ad Wine colorem accedens priusquam degustet in violam Desinat. cc (c-acp vvz np1) fw-la fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la. (43) sermon (DIV2) 1473 Image 11
12209 Of this third ranke of stones this may suffice for the application to the third Speaker, and his doctrine: Of this third rank of stones this may suffice for the application to the third Speaker, and his Doctrine: pp-f d ord n1 pp-f n2 d vmb vvi p-acp dt n1 p-acp dt ord n1, cc po31 n1: (43) sermon (DIV2) 1473 Image 11
12210 himself, touching the infirmities of the Clergy & Laity, so feelingly resembled the Turkeys, which the Jewelists make the emblem of compassion. himself, touching the infirmities of the Clergy & Laity, so feelingly resembled the Turkeys, which the Jewelists make the emblem of compassion. n1, vvg dt n2 pp-f dt n1 cc n1, av av-vvg vvd dt n2, r-crq dt n2 vvb dt n1 pp-f n1. (43) sermon (DIV2) 1473 Image 11
12211 His Sermon, for the variety of good learning in it, was a curious Agat, & most like that of Pyrrhus above mentioned, wherein the nine Muses were pourtrayed: His Sermon, for the variety of good learning in it, was a curious Agat, & most like that of Phyrrhus above mentioned, wherein the nine Muses were portrayed: po31 n1, p-acp dt n1 pp-f j n1 p-acp pn31, vbds dt j fw-la, cc av-ds j cst pp-f np1 a-acp vvn, c-crq dt crd n2 vbdr vvn: (43) sermon (DIV2) 1473 Image 11
12212 the parts thereof were like the Amethyst, parti-coloured, partly like wine, partly like violets: like wine in his matter of confutation, strong and searching; the parts thereof were like the Amethyst, particoloured, partly like wine, partly like violets: like wine in his matter of confutation, strong and searching; dt n2 av vbdr av-j dt n1, j, av av-j n1, av av-j n2: av-j n1 p-acp po31 n1 pp-f n1, j cc j-vvg; (43) sermon (DIV2) 1473 Image 11
12213 like violets in his exhortation, sweet and comfortable. like violets in his exhortation, sweet and comfortable. j n2 p-acp po31 n1, j cc j. (43) sermon (DIV2) 1473 Image 11
12214 His description of Christs bloudy death was like wine, the bloud of the grape; but of the resurrection like violets, the first-fruits of the Spring. His description of Christ bloody death was like wine, the blood of the grape; but of the resurrection like violets, the Firstfruits of the Spring. po31 n1 pp-f npg1 j n1 vbds av-j n1, dt n1 pp-f dt n1; p-acp pp-f dt n1 av-j n2, dt n2 pp-f dt n1. (43) sermon (DIV2) 1473 Image 11
12215 The embossment of gold, wherein these gemmes of divine doctrine were set, was his Text taken out of APOC. 1.18. The embossment of gold, wherein these gems of divine Doctrine were Set, was his Text taken out of APOCALYPSE. 1.18. dt n1 pp-f n1, c-crq d n2 pp-f j-jn n1 vbdr vvn, vbds po31 n1 vvn av pp-f np1. crd. (43) sermon (DIV2) 1474 Image 11
12216 I am he that liveth and was dead, and behold I am alive for evermore, Amen, I am he that lives and was dead, and behold I am alive for evermore, Amen, pns11 vbm pns31 cst vvz cc vbds j, cc vvb pns11 vbm j p-acp av, uh-n, (43) sermon (DIV2) 1475 Image 11
12217 and have the keyes of hell and of death. and have the keys of hell and of death. cc vhb dt n2 pp-f n1 cc pp-f n1. (43) sermon (DIV2) 1475 Image 11
12218 THese words are a parcell of that booke, the reading whereof the ancient Church esteemed so profitable and needfull, that they enjoyned all upon paine of excommunication to reade it once a yeere, between Easter and Whitsontide: THese words Are a parcel of that book, the reading whereof the ancient Church esteemed so profitable and needful, that they enjoined all upon pain of excommunication to read it once a year, between Easter and Whitsuntide: d n2 vbr dt n1 pp-f d n1, dt n-vvg c-crq dt j n1 vvd av j cc j, cst pns32 vvd d p-acp n1 pp-f n1 pc-acp vvi pn31 a-acp dt n1, p-acp n1 cc np1: (43) sermon (DIV2) 1476 Image 11
12219 Qui eam à Paschate ad Pentecosten non legerit, excommunicationis sententiam habeat. Qui eam à Pasch ad Pentecost non legerit, excommunicationis sententiam habeat. fw-la fw-la fw-fr np1 fw-la np1 fw-fr n1, fw-la fw-la fw-la. (43) sermon (DIV2) 1476 Image 11
12220 The words of my Text in speciall are verba pronuntiata verbi annuntiati, the words spoken of the word fore-spoken, the Sonne of God, who is so carefull not to breake the bruised reed, that hee seeketh to expectorate all feare out of the mindes of all true beleevers by the force of many arguments. The words of my Text in special Are verba pronuntiata verbi annuntiati, the words spoken of the word forespoken, the Son of God, who is so careful not to break the Bruised reed, that he seeks to expectorate all Fear out of the minds of all true believers by the force of many Arguments. dt n2 pp-f po11 n1 p-acp j vbr fw-la fw-la fw-la fw-la, dt n2 vvn pp-f dt n1 j, dt n1 pp-f np1, r-crq vbz av j xx pc-acp vvi dt j-vvn n1, cst pns31 vvz pc-acp vvi d n1 av pp-f dt n2 pp-f d j n2 p-acp dt n1 pp-f d n2. (43) sermon (DIV2) 1476 Image 11
12221 The first is drawne à potentiâ Dei, I am the Creatour and Judge of your persecuters; therefore feare them not. The First is drawn à potentiâ Dei, I am the Creator and Judge of your persecuters; Therefore Fear them not. dt ord vbz vvn fw-fr fw-la fw-la, pns11 vbm dt n1 cc n1 pp-f po22 n2; av vvb pno32 xx. (43) sermon (DIV2) 1477 Image 11
12222 The second à praerogativâ Christi, I am the first and the last, and will take notice of every one that hath been unjustly put to death, The second à praerogativâ Christ, I am the First and the last, and will take notice of every one that hath been unjustly put to death, dt ord fw-fr fw-la fw-la, pns11 vbm dt ord cc dt ord, cc vmb vvi n1 pp-f d crd cst vhz vbn av-j vvn p-acp n1, (43) sermon (DIV2) 1478 Image 11
12223 and make inquisition of bloud, from the bloud of the righteous Abel, to the bloud of the last Martyr that shall bee shed upon the earth, and make inquisition of blood, from the blood of the righteous Abel, to the blood of the last Martyr that shall be shed upon the earth, cc vvi n1 pp-f n1, p-acp dt n1 pp-f dt j np1, p-acp dt n1 pp-f dt ord n1 cst vmb vbi vvn p-acp dt n1, (43) sermon (DIV2) 1478 Image 11
12224 and will require it of them that have spilt it. and will require it of them that have spilled it. cc vmb vvi pn31 pp-f pno32 cst vhb vvn pn31. (43) sermon (DIV2) 1478 Image 11
12225 I am the first: for, in principio erat Verbum; and I am the last, novissimus Adam, manifested in novissimis diebus, to come in novissimâ tubâ, and take account of novissimus quadrans; I am hee that liveth, &c. I am the First: for, in principio erat Verbum; and I am the last, Newest Adam, manifested in novissimis diebus, to come in novissimâ tubâ, and take account of Newest quadrants; I am he that lives, etc. pns11 vbm dt ord: p-acp, p-acp fw-la fw-la fw-la; cc pns11 vbm dt ord, fw-la np1, vvd p-acp fw-la fw-la, pc-acp vvi p-acp fw-la fw-la, cc vvb n1 pp-f j n2; pns11 vbm pns31 cst vvz, av (43) sermon (DIV2) 1478 Image 11
12227 and apply ridiculously S. Johns falling before Christs feet, mentioned Ver. 17. to the kissing of the Popes Pantofle; and apply ridiculously S. Johns falling before Christ feet, mentioned Ver. 17. to the kissing of the Popes Pantofle; cc vvi av-j n1 np1 vvg p-acp npg1 n2, vvn np1 crd p-acp dt n-vvg pp-f dt ng1 n1; (43) sermon (DIV2) 1479 Image 11
12228 and the description Primus & novissimus, the first and the last, to a Prelate or Pastour, who ought to be primus ad laborem, novissimus ad requiem, first at his labour, and last at his ease; and the description Primus & Newest, the First and the last, to a Prelate or Pastor, who ought to be primus ad laborem, Newest ad requiem, First At his labour, and last At his ease; cc dt n1 np1 cc fw-la, dt ord cc dt ord, p-acp dt n1 cc n1, r-crq vmd pc-acp vbi fw-la fw-la fw-la, fw-la fw-la n1, ord p-acp po31 n1, cc ord p-acp po31 n1; (43) sermon (DIV2) 1479 Image 11
12229 I take these words with Saint Austine to bee Symbolum abbreviatum, wherein wee are to observe, 1. The death: I take these words with Saint Augustine to be Symbol abbreviatum, wherein we Are to observe, 1. The death: pns11 vvb d n2 p-acp n1 np1 pc-acp vbi np1 fw-la, c-crq pns12 vbr pc-acp vvi, crd dt n1: (43) sermon (DIV2) 1479 Image 11
12230 2. The resurrection of Christ, 1. Prefaced with a note of attention, Behold. 2. Sealed with a note of certainty, Amen. 3. The fruits and issue of both, 1. In us, 1. Freedome from death. 2. Assurance of life. 2. The resurrection of christ, 1. Prefaced with a note of attention, Behold. 2. Sealed with a note of certainty, Amen. 3. The fruits and issue of both, 1. In us, 1. Freedom from death. 2. Assurance of life. crd dt n1 pp-f np1, crd j p-acp dt n1 pp-f n1, vvb. crd vvd p-acp dt n1 pp-f n1, uh-n. crd dt n2 cc n1 pp-f d, crd p-acp pno12, crd n1 p-acp n1. crd n1 pp-f n1. (43) sermon (DIV2) 1479 Image 11
12231 2. In him, the power of the keyes, 1. Authoritativè. 2. Possessivè, I have. I am alive, and I was dead. 2. In him, the power of the keys, 1. Authoritativè. 2. Possessivè, I have. I am alive, and I was dead. crd p-acp pno31, dt n1 pp-f dt n2, crd np1. crd np1, pns11 vhb. pns11 vbm j, cc pns11 vbds j. (43) sermon (DIV2) 1479 Image 11
12232 Et quando vixisti, bone Jesu? when didst thou live, sweet Jesu? from the time thou leftest thy Fathers bosome, Et quando vixisti, bone Jesu? when didst thou live, sweet Jesu? from the time thou leftest thy Father's bosom, fw-la fw-la fw-la, n1 np1? q-crq vdd2 pns21 vvi, j np1? p-acp dt n1 pns21 vvd2 po21 n2 n1, (43) sermon (DIV2) 1480 Image 11
12233 and satest on thy mothers knee, jam extunc dura pati coepisti, saith Saint Bernard. Many a time have they fought against mee from my youth up may Israel, and sattest on thy mother's knee, jam extunc dura pati coepisti, Says Saint Bernard. Many a time have they fought against me from my youth up may Israel, cc vvd2 a-acp po21 ng1 n1, fw-la fw-la fw-la fw-la fw-la, vvz n1 np1. av-d dt n1 vhb pns32 vvn p-acp pno11 p-acp po11 n1 a-acp vmb np1, (43) sermon (DIV2) 1480 Image 11
12234 nay, the God of Israel say. nay, the God of Israel say. uh-x, dt n1 pp-f np1 vvi. (43) sermon (DIV2) 1480 Image 11
12235 And this some will have to be signified in the phrase, NONLATINALPHABET, I was made dead, not strucke downe at one blow; And this Some will have to be signified in the phrase,, I was made dead, not struck down At one blow; cc d d vmb vhi pc-acp vbi vvn p-acp dt n1,, pns11 vbds vvn j, xx vvn a-acp p-acp crd n1; (43) sermon (DIV2) 1480 Image 11
12236 that might have beene a favour: that might have been a favour: cst vmd vhi vbn dt n1: (43) sermon (DIV2) 1480 Image 11
12237 Quid dabis ut uno ictu mortem afferam filio? but hee was put to a tedious and lingring death: Quid Dabis ut Uno ictu mortem afferam filio? but he was put to a tedious and lingering death: fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la? p-acp pns31 vbds vvn p-acp dt j cc j-vvg n1: (43) sermon (DIV2) 1480 Image 11
12238 Nay, Saint Gregory saith, Tota vita Christi crux fuit. The Sonne of God humbled himselfe; Nay, Saint Gregory Says, Tota vita Christ crux fuit. The Son of God humbled himself; uh-x, n1 np1 vvz, np1 fw-la fw-la fw-la fw-la. dt n1 pp-f np1 vvd px31; (43) sermon (DIV2) 1480 Image 11
12239 that is not enough, NONLATINALPHABET, hee emptied himselfe, made himselfe of no reputation, and became Homo, & in homine infra hominem: that is not enough,, he emptied himself, made himself of no reputation, and became Homo, & in homine infra hominem: d vbz xx av-d,, pns31 vvn px31, vvd px31 pp-f dx n1, cc vvd fw-la, cc p-acp fw-la fw-la fw-la: (43) sermon (DIV2) 1480 Image 11
12240 nam flagellari ingenui non est, to bee scourged is no ingenuous punishment. But it may bee the shame was lessened, because of his Crowne: nam flagellari ingenui non est, to be scourged is no ingenuous punishment. But it may be the shame was lessened, Because of his Crown: fw-la fw-la fw-la fw-la fw-la, pc-acp vbi vvn vbz dx j n1. p-acp pn31 vmb vbi dt n1 vbds vvn, c-acp pp-f po31 n1: (43) sermon (DIV2) 1480 Image 11
12241 What Crowne, I pray you? thornes platted upon his temples? O Regem, O Diadema, O King, O Crowne, saith Bernard: See, O yee daughters of Jerusalem, What Crown, I pray you? thorns plaited upon his Temples? O Regem, Oh Diadema, Oh King, Oh Crown, Says Bernard: See, Oh ye daughters of Jerusalem, q-crq n1, pns11 vvb pn22? n2 vvn p-acp po31 n2? fw-la fw-la, uh np1, uh n1, uh n1, vvz np1: vvb, uh pn22 n2 pp-f np1, (43) sermon (DIV2) 1480 Image 11
12242 behold King Solomon with the Crowne wherewith his mother the Synagogue crowned him. But the worst is behinde, hee is condemned to dye: behold King Solomon with the Crown wherewith his mother the Synagogue crowned him. But the worst is behind, he is condemned to die: vvb n1 np1 p-acp dt n1 c-crq po31 n1 dt n1 vvd pno31. p-acp dt js vbz a-acp, pns31 vbz vvn pc-acp vvi: (43) sermon (DIV2) 1480 Image 11
12243 Why, what hath hee done? Is hee a disturber of the peace, who being scarce borne gave peace to all the world, who himselfe is the Prince of peace, and his word the Gospel of peace, Why, what hath he done? Is he a disturber of the peace, who being scarce born gave peace to all the world, who himself is the Prince of peace, and his word the Gospel of peace, uh-crq, q-crq vhz pns31 vdn? vbz pns31 dt n1 pp-f dt n1, r-crq vbg av-j vvn vvd n1 p-acp d dt n1, r-crq px31 vbz dt n1 pp-f n1, cc po31 n1 dt n1 pp-f n1, (43) sermon (DIV2) 1480 Image 11
12244 and his messengers the Angels of peace, and his mandate the same with that of Theodosius to Demophilus: Si tu pacem fugis, ego te ab Ecclesiâ meâ fugere mando, and his messengers the Angels of peace, and his mandate the same with that of Theodosius to Demophilus: Si tu pacem fugis, ego te ab Ecclesiâ meâ Fugere mando, cc po31 n2 dt n2 pp-f n1, cc po31 n1 dt d p-acp d pp-f np1 p-acp np1: fw-mi fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, (43) sermon (DIV2) 1480 Image 11
12245 If thou flyest peace, I command thee to get thee packing out of my Kingdome? Did hee blaspheme, If thou fliest peace, I command thee to get thee packing out of my Kingdom? Did he Blaspheme, cs pns21 vv2 n1, pns11 vvb pno21 pc-acp vvi pno21 vvg av pp-f po11 n1? vdd pns31 vvi, (43) sermon (DIV2) 1480 Image 11
12246 because hee said, I am the Sonne of God? Si opera Dei facit, quid prohibet Filium Dei appellari? Was hee against the tradition of the Elders? onely against such as annihilated the Law of God, against such upon whom the name of blasphemy is written: Because he said, I am the Son of God? Si opera Dei facit, quid Prohibet Son Dei appellari? Was he against the tradition of the Elders? only against such as annihilated the Law of God, against such upon whom the name of blasphemy is written: c-acp pns31 vvd, pns11 vbm dt n1 pp-f np1? fw-mi fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la? vbds pns31 p-acp dt n1 pp-f dt n2-jn? av-j p-acp d c-acp vvn dt n1 pp-f np1, p-acp d p-acp ro-crq dt n1 pp-f n1 vbz vvn: (43) sermon (DIV2) 1480 Image 11
12247 such as are those of the Church of Rome. such as Are those of the Church of Rome. d c-acp vbr d pp-f dt n1 pp-f np1. (43) sermon (DIV2) 1480 Image 11
12248 Traditio multis partibus superat Scripturas, saith Costerus: and Salvâ Ecclesiae traditione, non multùm refert etiamsi Scripturae aboleantur. Tradition multis partibus superat Scripturas, Says Costerus: and Salvâ Ecclesiae tradition, non multùm refert Even if Scriptures aboleantur. fw-la fw-la fw-la fw-la fw-la, vvz np1: cc np1 np1 n1, fw-fr fw-la fw-la fw-la fw-la fw-la. (43) sermon (DIV2) 1480 Image 11
12249 Was hee a malefactour, of whom all the people witnessed, Rectè omnia fecit? All this notwithstanding hee is condemned to dye, Was he a Malefactor, of whom all the people witnessed, Rectè omnia fecit? All this notwithstanding he is condemned to die, vbds pns31 dt n1, pp-f ro-crq d dt n1 vvd, fw-la fw-la fw-la? d d a-acp pns31 vbz vvn pc-acp vvi, (43) sermon (DIV2) 1480 Image 11
12250 and to that death which the Holy Ghost speakes not of without a gradation; and to that death which the Holy Ghost speaks not of without a gradation; cc p-acp d n1 r-crq dt j n1 vvz xx a-acp p-acp dt n1; (43) sermon (DIV2) 1480 Image 11
12251 Mortem autem crucis: nor the Heathen Oratour without a Quid dicam in crucem tollere? Yet all this is but Joseph his coate torne with the teeth of wilde beasts: Vasculum Anaxarchi, non Anaxarchus. Mortem autem crucis: nor the Heathen Orator without a Quid dicam in crucem tollere? Yet all this is but Joseph his coat torn with the teeth of wild beasts: Vasculum Anaxarchi, non Anaxarchus. fw-la fw-la fw-la: ccx dt j-jn n1 p-acp dt fw-la fw-la p-acp fw-la fw-la? av d d vbz p-acp np1 po31 n1 vvn p-acp dt n2 pp-f j n2: np1 np1, fw-fr np1. (43) sermon (DIV2) 1480 Image 11
12252 Wee heare of the outward man in agone, not the inward man in agoniâ. I dare not set the paines of the damned, Gods wrath, we hear of the outward man in ago, not the inward man in agoniâ. I Dare not Set the pains of the damned, God's wrath, pns12 vvb pp-f dt j n1 p-acp av, xx dt j n1 p-acp fw-la. pns11 vvb xx vvi dt n2 pp-f dt j-vvn, ng1 n1, (43) sermon (DIV2) 1480 Image 11
12253 and Christs body in a ballance; and Christ body in a balance; cc npg1 n1 p-acp dt n1; (43) sermon (DIV2) 1480 Image 11
12254 Crux Christi statera est, saith Saint Bernard. I like in such points rather a Divine of the temper of the Lacedaemonians, In ea quibus fidit vix ingredientem, than an Athenian, Supra vires audacem, liable to Archidamus his checke, NONLATINALPHABET, Aut adde viribus, aut adime animo. Crux Christ statera est, Says Saint Bernard. I like in such points rather a Divine of the temper of the Lacedaemonians, In ea quibus fidit vix ingredientem, than an Athenian, Supra vires audacem, liable to Archidamus his check,, Or add viribus, Or adime animo. fw-la fw-la fw-la fw-la, vvz n1 np1. pns11 vvb p-acp d n2 av-c dt j-jn pp-f dt n1 pp-f dt njp2, p-acp fw-la fw-la fw-la fw-la fw-la, cs dt jp, fw-la fw-la fw-la, j p-acp np1 po31 n1,, fw-la vvb fw-la, fw-la fw-la fw-la. (43) sermon (DIV2) 1480 Image 11
12255 Is it so (Beloved?) was Christ dead indeed? here seemeth to be matter for them that are without, to scoffe at Christian Religion: Is it so (beloved?) was christ dead indeed? Here seems to be matter for them that Are without, to scoff At Christian Religion: vbz pn31 av (np1?) vbds np1 j av? av vvz pc-acp vbi n1 p-acp pno32 cst vbr p-acp, p-acp n1 p-acp njp n1: (43) sermon (DIV2) 1481 Image 11
12256 Hominem colitis, hominem Palaestinum & crucifixum adoratis pro Deo: Hominem colitis, hominem Palestine & crucifixum Adoratis Pro God: fw-la fw-la, fw-la np1 cc fw-la fw-la fw-la fw-la: (43) sermon (DIV2) 1481 Image 11
12257 and, Deus vester patibulo affixus est, say the Heathen, Yee worship a God who was put to death and crucified. and, Deus vester patibulum affixus est, say the Heathen, Ye worship a God who was put to death and Crucified. cc, fw-la fw-fr fw-la fw-la fw-la, vvb dt j-jn, pn22 vvb dt n1 r-crq vbds vvn p-acp n1 cc vvn. (43) sermon (DIV2) 1481 Image 11
12258 Wee doe so, NONLATINALPHABET, nay, NONLATINALPHABET, it was necessary and expedient that hee should so dye: If the wheat corne dye not in the earth, it abideth alone; we do so,, nay,, it was necessary and expedient that he should so die: If the wheat corn die not in the earth, it Abideth alone; pns12 vdb av,, uh-x,, pn31 vbds j cc j cst pns31 vmd av vvi: cs dt n1 n1 vvb xx p-acp dt n1, pn31 vvz av-j; (43) sermon (DIV2) 1481 Image 11
12259 but if it dye, it bringeth forth much fruit: Gratias ago tritico quòd sic mori voluit & multiplicari. but if it die, it brings forth much fruit: Gratias ago tritico quòd sic Mori voluit & multiplicari. cc-acp cs pn31 vvb, pn31 vvz av d n1: fw-la av n1 fw-la fw-la fw-la fw-la cc fw-la. (43) sermon (DIV2) 1481 Image 11
12260 Wee say with Tertullian, Quòd Deo indignum est, nobis expedit: with Saint Jerome, Injuria Domini nostra gloria: we say with Tertullian, Quòd God indignum est, nobis expedit: with Saint Jerome, Injuria Domini nostra gloria: pns12 vvb p-acp np1, fw-la fw-la fw-la fw-la, fw-la fw-la: p-acp n1 np1, fw-la fw-la fw-la fw-la: (43) sermon (DIV2) 1481 Image 11
12261 and conclude with Saint Ambrose, Quanto major injuria, tanto major ei debetur gratia. and conclude with Saint Ambrose, Quanto Major injuria, tanto Major ei debetur Gratia. cc vvi p-acp n1 np1, fw-es j fw-la, fw-la j fw-la fw-la fw-la. (43) sermon (DIV2) 1481 Image 11
12279 yet to reason a little with these unreasonable men in the words of Saint Paul, Why seemeth it incredible unto you, that Christ should raise the dead? Is it not as easie to restore life, yet to reason a little with these unreasonable men in the words of Saint Paul, Why seems it incredible unto you, that christ should raise the dead? Is it not as easy to restore life, av pc-acp vvi dt j p-acp d j n2 p-acp dt n2 pp-f n1 np1, q-crq vvz pn31 j p-acp pn22, cst np1 vmd vvi dt j? vbz pn31 xx p-acp j pc-acp vvi n1, (43) sermon (DIV2) 1485 Image 11
12262 Was Christ dead? then was our old man crucified in him, and wee are dead to sinne: how then shall wee live therein? I have put off my clothes, saith the Spouse, how should I put them on? I have washed my feet, Was christ dead? then was our old man Crucified in him, and we Are dead to sin: how then shall we live therein? I have put off my clothes, Says the Spouse, how should I put them on? I have washed my feet, vbds np1 j? av vbds po12 j n1 vvn p-acp pno31, cc pns12 vbr j p-acp n1: uh-crq av vmb pns12 vvi av? pns11 vhb vvn a-acp po11 n2, vvz dt n1, c-crq vmd pns11 vvi pno32 a-acp? pns11 vhb vvn po11 n2, (43) sermon (DIV2) 1482 Image 11
12263 how should I defile them? To lay downe our sinnes, or put them off is not sufficient, NONLATINALPHABET, they must bee mortified: how should I defile them? To lay down our Sins, or put them off is not sufficient,, they must be mortified: q-crq vmd pns11 vvi pno32? pc-acp vvi a-acp po12 n2, cc vvd pno32 a-acp vbz xx j,, pns32 vmb vbi vvn: (43) sermon (DIV2) 1482 Image 11
12264 and this is that death which Saint Leo saith is precious in the sight of God, cùm occiditur homo non terminatione sensuum, sed fine vitiorum. and this is that death which Saint Leo Says is precious in the sighed of God, cùm occiditur homo non termination sensuum, sed fine Vitiorum. cc d vbz d n1 r-crq n1 np1 vvz vbz j p-acp dt n1 pp-f np1, fw-la fw-la fw-la fw-fr n1 fw-la, fw-la fw-la fw-la. (43) sermon (DIV2) 1482 Image 11
12265 Behold, I am alive for evermore. Of the divers significations of Ecce two serve for our purpose; Behold, I am alive for evermore. Of the diverse significations of Ecce two serve for our purpose; vvb, pns11 vbm j p-acp av. pp-f dt j n2 pp-f fw-la crd vvi p-acp po12 n1; (43) sermon (DIV2) 1483 Image 11
12266 Ecce insultationis, and Ecce consolationis: Ecce insultationis, as behold hee commeth with the clouds, &c. Ecce consolationis, as behold the stone that the builders refused is become the head of the corner. Ecce insultationis, and Ecce consolationis: Ecce insultationis, as behold he comes with the Clouds, etc. Ecce consolationis, as behold the stone that the Builders refused is become the head of the corner. fw-la fw-la, cc fw-la fw-la: fw-la fw-la, p-acp vvb pns31 vvz p-acp dt n2, av fw-la fw-la, p-acp vvb dt n1 cst dt n2 vvn vbz vvn dt n1 pp-f dt n1. (43) sermon (DIV2) 1483 Image 11
12267 So here for the terrour of Infidels and Persecuters of Christs Church, and for the comfort of the faithfull an Ecce is prefixed: So Here for the terror of Infidels and Persecuters of Christ Church, and for the Comfort of the faithful an Ecce is prefixed: av av p-acp dt n1 pp-f n2 cc n2 pp-f npg1 n1, cc p-acp dt n1 pp-f dt j dt fw-la vbz vvn: (43) sermon (DIV2) 1483 Image 11
12268 Behold, hee that was dead is alive. Behold, he that was dead is alive. vvb, pns31 cst vbds j vbz j. (43) sermon (DIV2) 1483 Image 11
12269 Behold the sweet flower of Jesse withered and defaced in his Passion, but re-flourishing againe in his resurrection, Behold the sweet flower of Jesse withered and defaced in his Passion, but re-flourishing again in his resurrection, vvb dt j n1 pp-f np1 vvn cc vvn p-acp po31 n1, cc-acp j av p-acp po31 n1, (43) sermon (DIV2) 1483 Image 11
12270 and in him is the blooming and springing of all that love his Name. and in him is the blooming and springing of all that love his Name. cc p-acp pno31 vbz dt j-vvg cc vvg pp-f d cst vvb po31 n1. (43) sermon (DIV2) 1483 Image 11
12271 I am alive. Other doctrine, saith Tertullian, Christ preached per semetipsum; but this of the resurrection in semetipso. Alive for ever. I am alive. Other Doctrine, Says Tertullian, christ preached per semetipsum; but this of the resurrection in semetipso. Alive for ever. pns11 vbm j. j-jn n1, vvz np1, np1 vvd fw-la fw-la; p-acp d pp-f dt n1 p-acp fw-la. j c-acp av. (43) sermon (DIV2) 1484 Image 11
12272 The Scripture speaketh of some that rose mortui, sed morituri. Christ so rose, ut nunquam cadere adjiciat, being risen from the dead hee dyeth no more, death hath no more power over him. The Scripture speaks of Some that rose Deads, sed Morituri. christ so rose, ut Never Cadere adjiciat, being risen from the dead he Dies no more, death hath no more power over him. dt n1 vvz pp-f d cst vvd fw-la, fw-la fw-la. np1 av vvd, fw-la fw-la fw-la n1, vbg vvn p-acp dt j pns31 vvz av-dx av-dc, n1 vhz dx dc n1 p-acp pno31. (43) sermon (DIV2) 1484 Image 11
12273 Amen is a note of certainty, like Selah in the Psalmes, which (as a seale) is put by the finger of the Holy Ghost to the words of that God, who is Deus Amen, and whose promises are Yea and Amen. Amen is a note of certainty, like Selac in the Psalms, which (as a seal) is put by the finger of the Holy Ghost to the words of that God, who is Deus Amen, and whose promises Are Yea and Amen. uh-n vbz dt n1 pp-f n1, av-j np1 p-acp dt n2, r-crq (c-acp dt n1) vbz vvn p-acp dt n1 pp-f dt j n1 p-acp dt n2 pp-f cst np1, r-crq vbz np1 uh-n, cc rg-crq n2 vbr uh cc uh-n. (43) sermon (DIV2) 1484 Image 11
12274 From this Amen and the former Ecce wee are taught, That the Holy Ghost laboureth to secure us and confirme us in the certainty of the doctrine of the resurrection, knowing it to be the faith and patience of the Saints: From this Amen and the former Ecce we Are taught, That the Holy Ghost Laboureth to secure us and confirm us in the certainty of the Doctrine of the resurrection, knowing it to be the faith and patience of the Saints: p-acp d uh-n cc dt j fw-la pns12 vbr vvn, cst dt j n1 vvz pc-acp vvi pno12 cc vvb pno12 p-acp dt n1 pp-f dt n1 pp-f dt n1, vvg pn31 pc-acp vbi dt n1 cc n1 pp-f dt n2: (43) sermon (DIV2) 1485 Image 11
12275 Fiducia Christianorum resurrectio mortuorum, saith Tertullian. If our hope were in this life onely, wee were of all men most miserable, saith Saint Paul. And the rather doth the Spirit ascertaine this doctrine, Fiducia Christians Resurrection Mortuorum, Says Tertullian. If our hope were in this life only, we were of all men most miserable, Says Saint Paul. And the rather does the Spirit ascertain this Doctrine, np1 np1 fw-la fw-la, vvz np1. cs po12 n1 vbdr p-acp d n1 av-j, pns12 vbdr pp-f d n2 av-ds j, vvz n1 np1. cc dt av-c vdz dt n1 vvi d n1, (43) sermon (DIV2) 1485 Image 11
12276 because it hath many enemies, Atheists, Libertines, and sundry sorts of Heretickes besides. The Atheist thinketh there is no resurrection, because hee seeth no reason for it: Because it hath many enemies, Atheists, Libertines, and sundry sorts of Heretics beside. The Atheist Thinketh there is no resurrection, Because he sees no reason for it: c-acp pn31 vhz d n2, n2, n2, cc j n2 pp-f n2 a-acp. dt n1 vvz a-acp vbz dx n1, c-acp pns31 vvz dx n1 p-acp pn31: (43) sermon (DIV2) 1485 Image 11
12277 to whom, though it were sufficient to answer with Gregory, Fides non habet meritum, ubi ratio humana praebet experimentum; to whom, though it were sufficient to answer with Gregory, Fides non habet Merit, ubi ratio Humana praebet experimentum; p-acp ro-crq, cs pn31 vbdr j pc-acp vvi p-acp np1, fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la fw-la; (43) sermon (DIV2) 1485 Image 11
12280 as to give it at the first? to raise man out of ashes, as to create him at first out of the dust? Considera autorem, & tolle dubitationem, saith Saint Austine. The Libertine would have no resurrection, that hee might still enjoy the pleasures of sinne, and sacrifice to his belly: as to give it At the First? to raise man out of Ashes, as to create him At First out of the dust? Considera autorem, & Take dubitationem, Says Saint Augustine. The Libertine would have no resurrection, that he might still enjoy the pleasures of sin, and sacrifice to his belly: c-acp pc-acp vvi pn31 p-acp dt ord? pc-acp vvi n1 av pp-f n2, c-acp pc-acp vvi pno31 p-acp ord av pp-f dt n1? fw-la fw-la, cc fw-la fw-la, vvz n1 np1. dt n1 vmd vhi dx n1, cst pns31 vmd av vvi dt n2 pp-f n1, cc vvi p-acp po31 n1: (43) sermon (DIV2) 1485 Image 11
12281 but for him there is first a Text of counsell, Awake to live righteously; and if that will not serve, a Text of judgement, Whose end is damnation, whose god is their belly. but for him there is First a Text of counsel, Awake to live righteously; and if that will not serve, a Text of judgement, Whose end is damnation, whose god is their belly. cc-acp p-acp pno31 pc-acp vbz ord dt n1 pp-f n1, vvb pc-acp vvi av-j; cc cs d vmb xx vvi, dt n1 pp-f n1, rg-crq n1 vbz n1, rg-crq n1 vbz po32 n1. (43) sermon (DIV2) 1485 Image 11
12282 Of Heretickes that professedly oppugned the doctrine of the resurrection, some taught that there is no resurrection at all, as the Saduces; Of Heretics that professedly oppugned the Doctrine of the resurrection, Some taught that there is no resurrection At all, as the Sadducees; pp-f n2 cst av-vvn vvd dt n1 pp-f dt n1, d vvn cst pc-acp vbz dx n1 p-acp d, c-acp dt vvz; (43) sermon (DIV2) 1485 Image 11
12283 some that the resurrection was already past, as Hymineus and Philetus. Satan is a subtle Serpent, Some that the resurrection was already past, as Hymenaeus and Philetus. Satan is a subtle Serpent, d cst dt n1 vbds av j, c-acp np1 cc np1. np1 vbz dt j n1, (43) sermon (DIV2) 1485 Image 11
12284 and turneth divers wayes to get in his head. Before Christs death hee worked powerfully in the children of disobedience; and turns diverse ways to get in his head. Before Christ death he worked powerfully in the children of disobedience; cc vvz j n2 pc-acp vvi p-acp po31 n1. p-acp npg1 n1 pns31 vvd av-j p-acp dt n2 pp-f n1; (43) sermon (DIV2) 1485 Image 11
12285 in Judas to betray him, in the Pharisees to accuse him, in Pilate to condemne him: in Judas to betray him, in the Pharisees to accuse him, in Pilate to condemn him: p-acp np1 pc-acp vvi pno31, p-acp dt np2 pc-acp vvi pno31, p-acp np1 pc-acp vvi pno31: (43) sermon (DIV2) 1485 Image 11
12286 but after knowing that the time was come, that the Prince of the world was to bee cast out by the death of Christ, hee was much troubled, but After knowing that the time was come, that the Prince of the world was to be cast out by the death of christ, he was much troubled, cc-acp c-acp vvg cst dt n1 vbds vvn, cst dt n1 pp-f dt n1 vbds pc-acp vbi vvn av p-acp dt n1 pp-f np1, pns31 vbds av-d vvn, (43) sermon (DIV2) 1485 Image 11
12287 and laboured by all meanes to hinder Christs Passion: and laboured by all means to hinder Christ Passion: cc vvd p-acp d n2 pc-acp vvi npg1 n1: (43) sermon (DIV2) 1485 Image 11
12288 Utinam ne in nemore Pelio, hee wisheth there were no wood in all the world to make a Crosse of: Utinam ne in nemore Pelio, he wishes there were no wood in all the world to make a Cross of: fw-la fw-la p-acp av np1, pns31 vvz a-acp vbdr dx n1 p-acp d dt n1 pc-acp vvi dt n1 pp-f: (43) sermon (DIV2) 1485 Image 11
12289 hee workes remorse in Judas, giveth him a halter to hang himselfe: he works remorse in Judas, gives him a halter to hang himself: pns31 vvz n1 p-acp np1, vvz pno31 dt n1 pc-acp vvi px31: (43) sermon (DIV2) 1485 Image 11
12290 hee employes Pilates wife to send to her husband, to have nothing to doe with him. he employs Pilate's wife to send to her husband, to have nothing to do with him. pns31 vvz np2 n1 pc-acp vvi p-acp po31 n1, pc-acp vhi pix pc-acp vdi p-acp pno31. (43) sermon (DIV2) 1485 Image 11
12291 When hee was fast nailed to the Crosse, hee setteth the Jewes upon him, to see whether they could perswade him to descend from thence. When he was fast nailed to the Cross, he sets the Jews upon him, to see whither they could persuade him to descend from thence. c-crq pns31 vbds av-j vvn p-acp dt n1, pns31 vvz dt np2 p-acp pno31, pc-acp vvi cs pns32 vmd vvi pno31 pc-acp vvi p-acp av. (43) sermon (DIV2) 1485 Image 11
12292 After this hee spreads abroad a rumour, that Simon Cyreneus was crucified for him, or if hee were crucified, that it was but in appearance onely, After this he spreads abroad a rumour, that Simon Cyreneus was Crucified for him, or if he were Crucified, that it was but in appearance only, p-acp d pns31 vvz av dt n1, cst np1 np1 vbds vvn p-acp pno31, cc cs pns31 vbdr vvn, cst pn31 vbds cc-acp p-acp n1 av-j, (43) sermon (DIV2) 1485 Image 11
12293 and that hee was falsâ pendens in cruce Laureolus: and that he was falsâ pendens in Cruce Laureolus: cc cst pns31 vbds fw-la fw-la p-acp n1 np1: (43) sermon (DIV2) 1485 Image 11
12294 and when his resurrection was so palpable, that it needed no other argument than the amazement of the watch, and when his resurrection was so palpable, that it needed no other argument than the amazement of the watch, cc c-crq po31 n1 vbds av j, cst pn31 vvd dx j-jn n1 cs dt n1 pp-f dt n1, (43) sermon (DIV2) 1485 Image 11
12295 and Pilates letter to the Emperour, hee suborned a desperate rout to sweare, that his Disciples stole him away by night. and Pilate's Letter to the Emperor, he suborned a desperate rout to swear, that his Disciples stole him away by night. cc np2 n1 p-acp dt n1, pns31 vvn dt j n1 pc-acp vvi, cst po31 n2 vvd pno31 av p-acp n1. (43) sermon (DIV2) 1485 Image 11
12296 After all this hee stirred up certaine Heretickes, who taught, that albeit Christ were indeed risen, After all this he stirred up certain Heretics, who taught, that albeit christ were indeed risen, p-acp d d pns31 vvd a-acp j n2, r-crq vvd, cst cs np1 vbdr av vvn, (43) sermon (DIV2) 1485 Image 11
12297 yet that wee were not to expect any future resurrection, because the resurrection was past already. yet that we were not to expect any future resurrection, Because the resurrection was passed already. av cst pns12 vbdr xx pc-acp vvi d j-jn n1, c-acp dt n1 vbds vvn av. (43) sermon (DIV2) 1485 Image 11
12298 But all these shall find, that there is a resurrection for them, to wit, Resurrectio ad condemnationem. But all these shall find, that there is a resurrection for them, to wit, Resurrection ad condemnationem. p-acp d d vmb vvi, cst pc-acp vbz dt n1 p-acp pno32, p-acp n1, fw-la fw-la fw-la. (43) sermon (DIV2) 1485 Image 11
12299 Is it so, that Christ our head is risen? then shall wee his members rise also. Is it so, that christ our head is risen? then shall we his members rise also. vbz pn31 av, cst np1 po12 n1 vbz vvn? av vmb pns12 po31 n2 vvi av. (43) sermon (DIV2) 1486 Image 11
12302 And this may bee a staffe of comfort to all drouping and fainting soules, ut tali exemplo animati, sub ictu passionis, as Cyprian speaketh, non retrahant pedem, that they draw not backe, And this may be a staff of Comfort to all drooping and fainting Souls, ut tali exemplo animati, sub ictu passionis, as Cyprian speaks, non retrahant pedem, that they draw not back, cc d vmb vbi dt n1 pp-f n1 p-acp d j-vvg cc j-vvg n2, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, p-acp jp vvz, fw-fr n1 fw-la, cst pns32 vvb xx av, (43) sermon (DIV2) 1486 Image 11
12303 but courageously goe on forward to make a good profession, as being secure, Christi milites, non perimi sed coronari, but courageously go on forward to make a good profession, as being secure, Christ Militias, non perimi sed coronari, cc-acp av-j vvi a-acp av-j pc-acp vvi dt j n1, c-acp vbg j, np1 n2, fw-fr fw-la fw-la fw-la, (43) sermon (DIV2) 1486 Image 11
12304 & bonam mortem esse quae vitam non perimit, sed adimit ad tempus, restituendam in tempore, duraturam sine tempore. & Good mortem esse Quae vitam non perimit, sed adimit ad Tempus, restituendam in tempore, duraturam sine tempore. cc fw-la fw-la fw-la fw-la fw-la fw-fr n1, fw-la n1 fw-la fw-la, fw-la p-acp fw-la, fw-la fw-la fw-la. (43) sermon (DIV2) 1486 Image 11
12305 This was Jobs comfort, I know my Redeemer liveth: This was Jobs Comfort, I know my Redeemer lives: d vbds n2 n1, pns11 vvb po11 n1 vvz: (43) sermon (DIV2) 1486 Image 11
12306 and of other distressed ones, who would not bee delivered that they might bee partakers of a better resurrection. and of other distressed ones, who would not be Delivered that they might be partakers of a better resurrection. cc pp-f j-jn j-vvn pi2, r-crq vmd xx vbi vvn cst pns32 vmd vbi n2 pp-f dt jc n1. (43) sermon (DIV2) 1486 Image 11
12307 An ancient father giveth these words for a Christians Motto: Fero, taceo, spero; Fero meam crucem, ut ille suam: taceo, quia tu, Domine, fecisti: an ancient father gives these words for a Christians Motto: Fero, Taceo, spero; Fero meam crucem, ut Isle suam: Taceo, quia tu, Domine, fecisti: dt j n1 vvz d n2 p-acp dt njpg2 n1: np1, fw-la, fw-la; np1 fw-la fw-la, fw-la fw-la fw-la: fw-la, fw-la fw-la, fw-la, fw-la: (43) sermon (DIV2) 1486 Image 11
12308 spero, quia utique fructus erit justo. spero, quia Utique fructus erit Justo. fw-la, fw-la fw-la fw-la fw-la fw-la. (43) sermon (DIV2) 1486 Image 11
12309 Is Christ risen from the dead? then wee that are his, are risen with him, at least in the first resurrection: Is christ risen from the dead? then we that Are his, Are risen with him, At least in the First resurrection: vbz np1 vvn p-acp dt j? cs pns12 cst vbr po31, vbr vvn p-acp pno31, p-acp ds p-acp dt ord n1: (43) sermon (DIV2) 1487 Image 11
12310 if therefore yee are risen with Christ, seeke the things that are above, where Christ sitteth at the right hand of his Father. if Therefore ye Are risen with christ, seek the things that Are above, where christ Sitteth At the right hand of his Father. cs av pn22 vbr vvn p-acp np1, vvb dt n2 cst vbr a-acp, c-crq np1 vvz p-acp dt j-jn n1 pp-f po31 n1. (43) sermon (DIV2) 1487 Image 11
12311 This indeed ought to bee so, but wee finde it otherwise; never more preaching of the resurrection, and never lesse fruit. This indeed ought to be so, but we find it otherwise; never more preaching of the resurrection, and never less fruit. np1 av vmd p-acp vbi av, cc-acp pns12 vvb pn31 av; av-x av-dc vvg pp-f dt n1, cc av-x dc n1. (43) sermon (DIV2) 1488 Image 11
12312 For all seeke their owne, and none the things that are Jesus Christs. So that Bernards observation fitteth our time: For all seek their own, and none the things that Are jesus Christ. So that Bernards observation fits our time: p-acp d vvb po32 d, cc pix dt n2 cst vbr uh-np npg1. av cst npg1 n1 vvz po12 n1: (43) sermon (DIV2) 1488 Image 11
12313 Vides omnem Ecclesiasticum zelum fervere pro solâ dignitate tuendâ, honori totum datur, sanctitati nihil: Vides omnem Ecclesiasticum zelum fervere Pro sola dignitate tuendâ, honori totum datur, sanctitati nihil: fw-la fw-la np1 fw-la fw-la fw-la uh fw-la fw-la, fw-la fw-la fw-la, n1 fw-la: (43) sermon (DIV2) 1488 Image 11
12314 and againe, all men learned and unlearned presse to Ecclesiasticall cures, Tanquam sine curis quique victuri sint, cùm ad curas pervenerint. and again, all men learned and unlearned press to Ecclesiastical cures, Tanquam sine Care Quique victuri sint, cùm ad curas pervenerint. cc av, d n2 j cc j n1 p-acp j n2, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. (43) sermon (DIV2) 1488 Image 11
12315 The Apostle telleth us, Qui Episcopatum desiderat, bonum opus desiderat: non dignitatem, saith Saint Jerome, sed laborem: non delicias, sed solicitudinem: The Apostle Telleth us, Qui Episcopate Desiderate, bonum opus Desiderate: non dignitatem, Says Saint Jerome, sed laborem: non Delicias, sed solicitudinem: dt n1 vvz pno12, fw-la fw-la fw-la, fw-la fw-la fw-la: fw-la fw-la, vvz n1 np1, fw-la fw-la: fw-la fw-la, fw-la fw-la: (43) sermon (DIV2) 1488 Image 11
12316 non crescere fastidiis, sed decrescere humilitate: non crescere fastidiis, sed decrescere humilitate: fw-la fw-la fw-la, fw-la fw-la fw-la: (43) sermon (DIV2) 1488 Image 11
12317 Nay, not onely opus, but onus also in Saint Bernards judgement, though perhaps some Atlas's may thinke they never have load enough. Nay, not only opus, but onus also in Saint Bernards judgement, though perhaps Some Atlas's may think they never have load enough. uh, xx av-j fw-la, p-acp zz av p-acp n1 npg1 n1, cs av d npg1 vmb vvi pns32 av-x vhb n1 av-d. (43) sermon (DIV2) 1488 Image 11
12318 But are the Laity more excusable, who buy and sell the poore for shooes and gay apparrell, But Are the Laity more excusable, who buy and fell the poor for shoes and gay apparel, cc-acp vbr dt n1 av-dc j, r-crq vvb cc vvi dt j p-acp n2 cc j n1, (43) sermon (DIV2) 1488 Image 11
12319 and strong drinke? to whom (mee thinkes) I heare the poore cry, Et vos vanitate peritis, & nos spoliis perimitis. and strong drink? to whom (me thinks) I hear the poor cry, Et vos vanitate peritis, & nos spoliis perimitis. cc j n1? p-acp ro-crq (pno11 vvz) pns11 vvb dt j n1, fw-fr fw-fr fw-la n2, cc fw-la fw-la n1. (43) sermon (DIV2) 1488 Image 11
12320 How many are there of them, who ingrosse the Lords portion, and bestow hallowed things upon worse than vanity? Wee have a saying against them also out of the same Saint Bernard: De patrimonio crucis Christi non facitis codices in Ecclesiâ, sed pascitis pellices in thalamis; How many Are there of them, who engross the lords portion, and bestow hallowed things upon Worse than vanity? we have a saying against them also out of the same Saint Bernard: De patrimonio crucis Christ non Facitis codices in Ecclesiâ, sed pascitis pellices in thalamis; q-crq d vbr a-acp pp-f pno32, r-crq vvb dt n2 n1, cc vvi j-vvn n2 p-acp jc cs n1? pns12 vhb dt n-vvg p-acp pno32 av av pp-f dt d n1 np1: fw-fr fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la, fw-la fw-la fw-la p-acp n1; (43) sermon (DIV2) 1488 Image 11
12322 Is this our resurrection from sinne? Saint Paul giveth this lesson with a memento, Remember, saith hee, O Timothy, that Christ is raised from the dead. Is this our resurrection from sin? Saint Paul gives this Lesson with a memento, remember, Says he, Oh Timothy, that christ is raised from the dead. vbz d po12 n1 p-acp n1? n1 np1 vvz d n1 p-acp dt n1, vvb, vvz pns31, uh np1, cst np1 vbz vvn p-acp dt j. (43) sermon (DIV2) 1488 Image 11
12323 It is a truth as stable as the poles of Heaven, that wee shall have no part of the second resurrection to the life of glory, It is a truth as stable as the poles of Heaven, that we shall have no part of the second resurrection to the life of glory, pn31 vbz dt n1 c-acp j c-acp dt n2 pp-f n1, cst pns12 vmb vhi dx n1 pp-f dt ord n1 p-acp dt n1 pp-f n1, (43) sermon (DIV2) 1488 Image 11
12324 if wee have not a good part in the first to the life of grace. And I have the keyes of Death and of Hell. if we have not a good part in the First to the life of grace. And I have the keys of Death and of Hell. cs pns12 vhb xx dt j n1 p-acp dt ord p-acp dt n1 pp-f n1. cc pns11 vhb dt n2 pp-f n1 cc pp-f n1. (43) sermon (DIV2) 1488 Image 11
12325 They are well called keyes of Hell, because there are Inferorum portae mentioned in the sixteenth chapter of Saint Matthew: NONLATINALPHABET. They Are well called keys of Hell, Because there Are Inferos portae mentioned in the sixteenth chapter of Saint Matthew:. pns32 vbr av vvn n2 pp-f n1, c-acp pc-acp vbr np1 fw-la vvn p-acp dt ord n1 pp-f n1 np1:. (43) sermon (DIV2) 1489 Image 11
12326 There are many opinions about these keyes; There Are many opinions about these keys; pc-acp vbr d n2 p-acp d n2; (43) sermon (DIV2) 1489 Image 11
12327 some will have them to bee two, Clavis cognitionis, and Clavis authoritatis: but Allensis and the Schoolemen denie knowledge to bee a key, Some will have them to be two, Clavis cognitionis, and Clavis authoritatis: but Allens and the Schoolmen deny knowledge to be a key, d vmb vhi pno32 pc-acp vbi crd, np1 fw-la, cc np1 fw-la: p-acp np1 cc dt n2 vvb n1 pc-acp vbi dt n1, (43) sermon (DIV2) 1489 Image 11
12328 except in an improper speech, Quia requiritur ad usum clavis; and they doe well to denie it: except in an improper speech, Quia requiritur ad usum clavis; and they do well to deny it: c-acp p-acp dt j n1, fw-la fw-la fw-la fw-la fw-la; cc pns32 vdb av pc-acp vvi pn31: (43) sermon (DIV2) 1489 Image 11
12329 for what key of knowledge had that Priest, of whom the Master of the Sentences maketh mention, who baptized in nomine Patria, Filia, for what key of knowledge had that Priest, of whom the Master of the Sentences makes mention, who baptised in nomine Patria, Filia, c-acp r-crq n1 pp-f n1 vhd d n1, pp-f ro-crq dt n1 pp-f dt n2 vv2 n1, r-crq j-vvn p-acp fw-la fw-la, fw-la, (43) sermon (DIV2) 1489 Image 11
12330 & Spiritua sancta? Bonaventure ingenuously confesseth, Quidam in Ecclesiâ habent clavem, quidam claviculam, quidam nullam. & Spiritual sancta? Bonaventure ingenuously Confesses, Quidam in Ecclesiâ habent Clavem, quidam claviculam, quidam Nullam. cc np1 fw-la? np1 av-j vvz, n1 p-acp fw-la fw-la fw-la, fw-la fw-la, fw-la n1. (43) sermon (DIV2) 1489 Image 11
12331 Neither doe they stand much upon it; Neither do they stand much upon it; av-dx vdb pns32 vvi av-d p-acp pn31; (43) sermon (DIV2) 1489 Image 11
12332 for another of them saith, Dicit Doctor meus, & citat divum Thomam, quòd quando Apostoli erant ordinati, Sacerdotes erant sine scientiâ. for Another of them Says, Dicit Doctor meus, & citat divum Thomam, quòd quando Apostles Erant Ordinatio, Sacerdotes Erant sine scientiâ. p-acp n-jn pp-f pno32 vvz, fw-la n1 fw-la, cc fw-la fw-la n1, fw-la fw-la np1 fw-la n1, np1 fw-la fw-la fw-la. (43) sermon (DIV2) 1489 Image 11
12333 Yet Bernard in his Epistle ad Eugenium maketh knowledge one of the keyes, Claves vestras qui sanùm sapiunt, alteram in discretione, alteram in potestate collocant. Yet Bernard in his Epistle ad Eugenium makes knowledge one of the keys, Claves Vestras qui sanùm sapiunt, Another in discretion, Another in potestate collocant. av np1 p-acp po31 n1 fw-la fw-la vvz n1 crd pp-f dt n2, n2 fw-es fw-fr fw-la fw-la, n1 p-acp n1, n1 p-acp fw-la fw-la. (43) sermon (DIV2) 1489 Image 11
12334 The most received opinion of the reformed Churches is, That there is but one key in essence, The most received opinion of the reformed Churches is, That there is but one key in essence, dt av-ds vvn n1 pp-f dt vvn n2 vbz, cst pc-acp vbz cc-acp crd n1 p-acp n1, (43) sermon (DIV2) 1489 Image 11
12335 and that is Ministerium Verbi. The Kingdome of God is compared to a house, the doore of this house is Christ, the key to open and shut this doore is the preaching of the Word: and that is Ministerium Verbi. The Kingdom of God is compared to a house, the door of this house is christ, the key to open and shut this door is the preaching of the Word: cc d vbz fw-la np1. dt n1 pp-f np1 vbz vvn p-acp dt n1, dt n1 pp-f d n1 vbz np1, dt n1 pc-acp vvi cc vvi d n1 vbz dt vvg pp-f dt n1: (43) sermon (DIV2) 1489 Image 11
12336 Wee are the savour of death unto death unto some, there is the power of binding; we Are the savour of death unto death unto Some, there is the power of binding; pns12 vbr dt n1 pp-f n1 p-acp n1 p-acp d, a-acp vbz dt n1 pp-f vvg; (43) sermon (DIV2) 1489 Image 11
12337 to others of life unto life, there is the power of loosing. to Others of life unto life, there is the power of losing. p-acp ng2-jn pp-f n1 p-acp n1, a-acp vbz dt n1 pp-f vvg. (43) sermon (DIV2) 1489 Image 11
12338 Hee that refuseth mee, the word which I have spoken shall judge him, there is the power of binding; He that Refuseth me, the word which I have spoken shall judge him, there is the power of binding; pns31 cst vvz pno11, dt n1 r-crq pns11 vhb vvn vmb vvi pno31, a-acp vbz dt n1 pp-f vvg; (43) sermon (DIV2) 1489 Image 11
12339 againe, The truth shall make you free, there is loosing. again, The truth shall make you free, there is losing. av, dt n1 vmb vvi pn22 j, a-acp vbz vvg. (43) sermon (DIV2) 1489 Image 11
12340 But how many soever the keyes bee, Christ hath them, Non solùm authoritativè, sed etiam possessivè. But how many soever the keys be, christ hath them, Non solùm authoritativè, sed etiam possessivè. p-acp c-crq d av dt n2 vbb, np1 vhz pno32, fw-fr fw-la fw-la, fw-la fw-la fw-la. (43) sermon (DIV2) 1489 Image 11
12359 but with principalities and powers chained before his triumphant chariot: he doth not now threaten death, as before, O mors, ero tua mors; but insulteth over it: but with principalities and Powers chained before his triumphant chariot: he does not now threaten death, as before, O mors, Ero tua mors; but insulteth over it: cc-acp p-acp n2 cc n2 vvn p-acp po31 j n1: pns31 vdz xx av vvi n1, c-acp a-acp, fw-la fw-la, fw-la fw-la fw-la; p-acp vvz p-acp pn31: (43) sermon (DIV2) 1491 Image 11
12341 What meaneth then Bellarmine in his bookes de Romano Pontifice to imply, that the keyes remaine in Christs hands onely at the vacancy of the Popedome? What a blasphemy is that of Cusanus, who saith, that potestas ligandi & solvendi non minor est in Ecclesiâ, quàm fuit in Christo? and that of Maldonatus, Christus Petro vices suas tradidit, ipsamque clavem excellentiae, that key of David, which openeth, and no man shutteth? Or if hee have not this key so absolutely as Christ, What means then Bellarmine in his books the Romano Pontifice to imply, that the keys remain in Christ hands only At the vacancy of the Popedom? What a blasphemy is that of Cusanus, who Says, that potestas ligandi & solvendi non minor est in Ecclesiâ, quàm fuit in Christ? and that of Maldonatus, Christus Peter vices suas tradidit, ipsamque Clavem excellentiae, that key of David, which Openeth, and no man shutteth? Or if he have not this key so absolutely as christ, q-crq vvz av np1 p-acp po31 n2 dt np1 n1 pc-acp vvi, cst dt n2 vvb p-acp npg1 n2 av-j p-acp dt n1 pp-f dt n1? q-crq dt n1 vbz d pp-f np1, r-crq vvz, cst fw-la fw-la cc fw-la fw-la fw-la fw-la p-acp fw-la, fw-la fw-la p-acp fw-la? cc d pp-f np1, fw-la np1 ng1 n1 fw-la, fw-la fw-la fw-la, cst n1 pp-f np1, r-crq vvz, cc dx n1 vvz? cc cs pns31 vhb xx d n1 av av-j c-acp np1, (43) sermon (DIV2) 1489 Image 11
12342 yet beyond all comparison above other Bishops; yet beyond all comparison above other Bishops; av p-acp d n1 p-acp j-jn n2; (43) sermon (DIV2) 1489 Image 11
12343 they have the keyes of Heaven, sed quodam modo, and with an huc usque licet. Whereupon Petrus de palude observeth, that it was said of them, Quaecunque solveritis in terrâ, erunt soluta in coelo: they have the keys of Heaven, sed Quodam modo, and with an huc usque licet. Whereupon Peter de palude observeth, that it was said of them, Quaecunque solveritis in terrâ, erunt soluta in coelo: pns32 vhb dt n2 pp-f n1, fw-la fw-la fw-la, cc p-acp dt fw-la fw-la fw-la. c-crq np1 fw-fr uh vvz, cst pn31 vbds vvn pp-f pno32, fw-la n2 p-acp fw-la, fw-la fw-la p-acp fw-la: (43) sermon (DIV2) 1489 Image 11
12344 but of Saint Peter, Brunt soluta in coelis. Pardon, I beseech you, the enlargement of this point; but of Saint Peter, Brunt soluta in Coelis. Pardon, I beseech you, the enlargement of this point; cc-acp pp-f n1 np1, n1 fw-la p-acp fw-la. vvb, pns11 vvb pn22, dt n1 pp-f d n1; (43) sermon (DIV2) 1489 Image 11
12345 Blasphemiae dies haec est, Rabsakeh hath blasphemed the living God. Blasphemies dies haec est, Rabsakeh hath blasphemed the living God. np1 fw-la fw-la fw-la, np1 vhz vvn dt j-vvg np1. (43) sermon (DIV2) 1489 Image 11
12346 The Pharisees and Scribes accounted it blasphemy to attribute forgivenesse of sinnes to any but God. The Pharisees and Scribes accounted it blasphemy to attribute forgiveness of Sins to any but God. dt np2 cc n2 vvn pn31 n1 pc-acp vvi n1 pp-f n2 p-acp d p-acp np1. (43) sermon (DIV2) 1489 Image 11
12347 I am hee that blotteth out thine iniquity, saith God by the Prophet Esay: Whereupon Saint Jerome commenting, saith, Solus peccata dimittit, qui pro peccatis mortuus est: I am he that blots out thine iniquity, Says God by the Prophet Isaiah: Whereupon Saint Jerome commenting, Says, Solus Peccata Dimittit, qui Pro peccatis Mortuus est: pns11 vbm pns31 cst vvz av po21 n1, vvz np1 p-acp dt n1 np1: c-crq n1 np1 vvg, vvz, fw-la n1 fw-la, fw-la fw-la fw-la fw-la fw-la: (43) sermon (DIV2) 1489 Image 11
12348 and Saint Austine accordeth with him, Nemo tollit peccata, nisi solus Deus; and Saint Augustine accords with him, Nemo Tollit Peccata, nisi solus Deus; cc n1 np1 vvz p-acp pno31, np1 vvd n1, fw-la fw-la fw-la; (43) sermon (DIV2) 1489 Image 11
12349 tollit autem dimittendo quae facta sunt, adjuvando ne fiant, & perducendo ad locum ubi fieri non possunt. Tollit autem dimittendo Quae facta sunt, adjuvando ne fiant, & perducendo ad locum ubi fieri non possunt. fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (43) sermon (DIV2) 1489 Image 11
12350 What then doth the Minister upon confession and contrition? Hee pronounceth the penitent absolved; What then does the Minister upon Confessi and contrition? He pronounceth the penitent absolved; q-crq av vdz dt n1 p-acp n1 cc n1? pns31 vvz dt j-jn vvn; (43) sermon (DIV2) 1489 Image 11
12351 or to attribute the most unto him, hee absolveth the person in facie Ecclesiae, remitteth not the sinne absolutely before God. or to attribute the most unto him, he absolveth the person in fancy Ecclesiae, remitteth not the sin absolutely before God. cc pc-acp vvi dt ds p-acp pno31, pns31 vvz dt n1 p-acp n1 np1, vvz xx dt n1 av-j p-acp np1. (43) sermon (DIV2) 1489 Image 11
12352 Saint Ambrose shall make up the reckoning: Verbum Dei dimittit peccata: Sacerdos est Judex, Sacerdos officium exhibet, sed nullius potestatis jura exercet. Saint Ambrose shall make up the reckoning: Verbum Dei Dimittit Peccata: Sacerdos est Judge, Sacerdos officium exhibet, sed Nullius potestatis jura Exercet. n1 np1 vmb vvi a-acp dt n-vvg: fw-la fw-la fw-la n1: np1 fw-fr np1, np1 fw-la fw-la, fw-la fw-la fw-la fw-la j. (43) sermon (DIV2) 1489 Image 11
12353 1. Hath Christ the keyes of death and hell? O then let us kisse the Sonne, 1. Hath christ the keys of death and hell? Oh then let us kiss the Son, crd vhz np1 dt n2 pp-f n1 cc n1? uh av vvb pno12 vvi dt n1, (43) sermon (DIV2) 1490 Image 11
12354 lest hee bee angry, and so wee perish out of the right way. lest he be angry, and so we perish out of the right Way. cs pns31 vbb j, cc av pns12 vvb av pp-f dt j-jn n1. (43) sermon (DIV2) 1490 Image 11
12355 2. Hath Christ the keyes of hell and death? if then wee belong to Christ, 2. Hath christ the keys of hell and death? if then we belong to christ, crd vhz np1 dt n2 pp-f n1 cc n1? cs av pns12 vvb p-acp np1, (43) sermon (DIV2) 1491 Image 11
12356 and follow his banner, let us not care what death or hell, man or divell can doe against us: and follow his banner, let us not care what death or hell, man or Devil can do against us: cc vvi po31 n1, vvb pno12 xx vvi r-crq n1 cc n1, n1 cc n1 vmb vdi p-acp pno12: (43) sermon (DIV2) 1491 Image 11
12357 Transvectus vada Tartari, Pacatis redit inferis. Jam nullus superest timor, Nil ultrà jacet inferos. Transvectus vada Tartari, Pacatis Redeem inferis. Jam nullus superest timor, Nil ultrà jacet inferos. np1 fw-la fw-la, fw-la n1 fw-la. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. (43) sermon (DIV2) 1491 Image 11
12358 Jesus of Nazareth is returned from hell, not as Theseus and Hercules, with a Crosse and a Flagge; jesus of Nazareth is returned from hell, not as Theseus and Hercules, with a Cross and a Flag; np1 pp-f np1 vbz vvn p-acp n1, xx p-acp npg1 cc np1, p-acp dt n1 cc dt n1; (43) sermon (DIV2) 1491 Image 11
12408 There are many rounds in our Jacobs ladder, whereby wee climbe to the Mount of God: There Are many rounds in our Jacobs ladder, whereby we climb to the Mount of God: pc-acp vbr d n2 p-acp po12 np1 n1, c-crq pns12 vvi p-acp dt n1 pp-f np1: (43) sermon (DIV2) 1500 Image 11
12360 O death, where is thy sting? O grave, where is thy victory? Thankes bee unto God, who hath given us victory, through Jesus Christ our Lord. Cui, &c. THE FOURTH ROW. Oh death, where is thy sting? O grave, where is thy victory? Thanks be unto God, who hath given us victory, through jesus christ our Lord. Cui, etc. THE FOURTH ROW. uh n1, q-crq vbz po21 n1? sy n1, q-crq vbz po21 n1? n2 vbb p-acp np1, r-crq vhz vvn pno12 n1, p-acp np1 np1 po12 n1. fw-la, av dt ord n1. (43) sermon (DIV2) 1491 Image 11
12361 And in the fourth row a Chrysolite, an Onyx, and a Jasper. A Jasper is a mixt stone, consisting at least of two kinds of gemmes; And in the fourth row a chrysolite, an Onyx, and a Jasper. A Jasper is a mixed stone, consisting At least of two Kinds of gems; cc p-acp dt ord n1 dt n1, dt n1, cc dt n1. dt n1 vbz dt vvn n1, vvg p-acp ds pp-f crd n2 pp-f n2; (43) sermon (DIV2) 1491 Image 11
12362 and therefore may not unfitly decipher our Saviour, consisting of two natures, who by inviting all to come unto him, animi constantiam promovet, comforteth fainting spirits; and Therefore may not unfitly decipher our Saviour, consisting of two nature's, who by inviting all to come unto him, animi constantiam promovet, comforts fainting spirits; cc av vmb xx av-j vvi po12 n1, vvg pp-f crd n2, r-crq p-acp vvg d pc-acp vvi p-acp pno31, fw-la fw-la vvb, vvz vvg n2; (43) sermon (DIV2) 1492 Image 11
12363 which (as Rueus saith) is the vertue of the Chrysolite: which (as Rueus Says) is the virtue of the chrysolite: q-crq (c-acp n2 vvz) vbz dt n1 pp-f dt n1: (43) sermon (DIV2) 1492 Image 11
12364 after his invitation promising to secure and rest all burthened and weary soules, hee proveth himselfe an Onyx, wherewith (as Nilus saith) the Nobles of Egypt made supporters for their beds. After his invitation promising to secure and rest all burdened and weary Souls, he Proves himself an Onyx, wherewith (as Nilus Says) the Nobles of Egypt made supporters for their Beds. c-acp po31 n1 vvg pc-acp vvi cc vvi d j-vvn cc j n2, pns31 vvz px31 dt n1, c-crq (c-acp npg1 vvz) dt n2-j pp-f np1 vvd n2 p-acp po32 n2. (43) sermon (DIV2) 1492 Image 11
12365 If wee admit the Beryll into this fourth ranke, because it is mentioned with the rest in the Apocalypse, and set here in the first place by Saint Jerome, Junius, Tostatus, and the Kings Translatours, wee shall lose nothing by the change: If we admit the Beryl into this fourth rank, Because it is mentioned with the rest in the Apocalypse, and Set Here in the First place by Saint Jerome, Junius, Tostado, and the Kings Translators, we shall loose nothing by the change: cs pns12 vvb dt n1 p-acp d ord n1, c-acp pn31 vbz vvn p-acp dt n1 p-acp dt np1, cc vvi av p-acp dt ord n1 p-acp n1 np1, np1, np1, cc dt ng1 n2, pns12 vmb vvi pix p-acp dt n1: (43) sermon (DIV2) 1492 Image 11
12366 for the Beryll (as Abulensis and others affirme) is of singu••• •ertue to cure waterish and running eyes. for the Beryl (as Abulensis and Others affirm) is of singu••• •ertue to cure waterish and running eyes. c-acp dt n1 (c-acp np1 cc n2-jn vvb) vbz pp-f n1 n1 pc-acp vvi j cc j-vvg n2. (43) sermon (DIV2) 1492 Image 11
12367 True it very well may bee in the stone, but true I am sure i• 〈 ◊ 〉 ••e doctrine, which this stone (according to his ranke and my••• her division) standeth for. True it very well may be in the stone, but true I am sure i• 〈 ◊ 〉 ••e Doctrine, which this stone (according to his rank and my••• her division) Stands for. j pn31 av av vmb vbi p-acp dt n1, cc-acp j pns11 vbm j n1 〈 sy 〉 vbb n1, r-crq d n1 (vvg p-acp po31 n1 cc n1 po31 n1) vvz p-acp. (43) sermon (DIV2) 1492 Image 11
12368 This promise of our Saviour, I will eas• you, is the onely Beryll in the world, which can stay the water of their running eyes, who weep for, This promise of our Saviour, I will eas• you, is the only Beryl in the world, which can stay the water of their running eyes, who weep for, d n1 pp-f po12 n1, pns11 vmb n1 pn22, vbz dt j n1 p-acp dt n1, r-crq vmb vvi dt n1 pp-f po32 j-vvg n2, r-crq vvb p-acp, (43) sermon (DIV2) 1492 Image 11
12369 and sigh under the heavie burthen of sinne. and sighs under the heavy burden of sin. cc vvi p-acp dt j n1 pp-f n1. (43) sermon (DIV2) 1492 Image 11
12370 Yee see this fourth order is not out of order, but sorteth well with the doctrine of the fourth Speaker; Ye see this fourth order is not out of order, but sorts well with the Doctrine of the fourth Speaker; pn22 vvb d ord n1 vbz xx av pp-f n1, cc-acp vvz av p-acp dt n1 pp-f dt ord n1; (43) sermon (DIV2) 1492 Image 11
12371 and doth it not as well sort with the parts of the Preacher? The Chrysolite is a solid stone, not spangled or spotted with golden points, and does it not as well sort with the parts of the Preacher? The chrysolite is a solid stone, not spangled or spotted with golden points, cc vdz pn31 xx c-acp av n1 p-acp dt n2 pp-f dt n1? dt n1 vbz dt j n1, xx vvn cc vvn p-acp j n2, (43) sermon (DIV2) 1492 Image 11
12372 as other gems, but as it were gilt all over; which may well represent the solidity of his proofes, and uniformity of his whole discourse. as other gems, but as it were gilded all over; which may well represent the solidity of his proofs, and uniformity of his Whole discourse. c-acp j-jn n2, cc-acp c-acp pn31 vbdr vvn d a-acp; r-crq vmb av vvi dt n1 pp-f po31 n2, cc n1 pp-f po31 j-jn n1. (43) sermon (DIV2) 1492 Image 11
12373 The Onyx, a transparent gemme, resembleth the perspicuity of his stile; The Onyx, a transparent gem, resembles the perspicuity of his style; dt n1, dt j n1, vvz dt n1 pp-f po31 n1; (43) sermon (DIV2) 1492 Image 11
12374 and the Jasper, a stone full of veines, setteth before us the plenty of Scripture sentences, which (like little veines) were diffused through the whole body of his Sermon; and the Jasper, a stone full of Veins, sets before us the plenty of Scripture sentences, which (like little Veins) were diffused through the Whole body of his Sermon; cc dt n1, dt n1 j pp-f n2, vvz p-acp pno12 dt n1 pp-f n1 n2, r-crq (av-j j n2) vbdr vvn p-acp dt j-jn n1 pp-f po31 n1; (43) sermon (DIV2) 1492 Image 11
12375 and in respect of these we may more truly say of it, than To status of the Jasper, Quot venae, tot virtutes, so many veines, so many vertues. and in respect of these we may more truly say of it, than To status of the Jasper, Quot venae, tot Virtues, so many Veins, so many Virtues. cc p-acp n1 pp-f d pns12 vmb av-dc av-j vvi pp-f pn31, cs p-acp n1 pp-f dt n1, fw-la fw-la, fw-la n2, av d n2, av d n2. (43) sermon (DIV2) 1492 Image 11
12376 The embossment of gold, wherein these gemmes of divine doctrine were set, was his Text, taken out of MATTH. 11.28. Come unto mee all yee that are weary and heavie laden, and I will ease you. The embossment of gold, wherein these gems of divine Doctrine were Set, was his Text, taken out of MATTHEW. 11.28. Come unto me all ye that Are weary and heavy laden, and I will ease you. dt n1 pp-f n1, c-crq d n2 pp-f j-jn n1 vbdr vvn, vbds po31 n1, vvn av pp-f av. crd. vvn p-acp pno11 d pn22 cst vbr j cc j vvn, cc pns11 vmb vvi pn22. (43) sermon (DIV2) 1493 Image 11
12377 MAn at the first was made a goodly creature, in the image of his Maker, having so neere neighbourhood with the eternall Majesty, that hee dwelt in God, and God in him: MAn At the First was made a goodly creature, in the image of his Maker, having so near neighbourhood with the Eternal Majesty, that he dwelled in God, and God in him: n1 p-acp dt ord vbds vvn dt j n1, p-acp dt n1 pp-f po31 n1, vhg av av-j n1 p-acp dt j n1, cst pns31 vvn p-acp np1, cc np1 p-acp pno31: (43) sermon (DIV2) 1495 Image 11
12378 but by his woefull revolt hee deprived himselfe of that sweet contentment hee still should have enjoyed in God, but by his woeful revolt he deprived himself of that sweet contentment he still should have enjoyed in God, cc-acp p-acp po31 j n1 pns31 vvd px31 pp-f d j n1 pns31 av vmd vhi vvn p-acp np1, (43) sermon (DIV2) 1495 Image 11
12379 and by his proud rebellion erected a Babel and partition wall, whereby hee debarred himselfe of the fruition of him, whom to behold is the height of all that good, any creature can desire. and by his proud rebellion erected a Babel and partition wall, whereby he debarred himself of the fruition of him, whom to behold is the height of all that good, any creature can desire. cc p-acp po31 j n1 vvd dt np1 cc n1 n1, c-crq pns31 vvd px31 pp-f dt n1 pp-f pno31, ro-crq pc-acp vvi vbz dt n1 pp-f d cst j, d n1 vmb vvi. (43) sermon (DIV2) 1495 Image 11
12380 But mans Creatour retaining his love to that which hee had made, though altogether blemished with that which wee had done, looked downe upon us with a compassionate eye of his tender mercie, suffered us not (being desirous of the meanes of salvation) with bootlesse travells still to wander in darknesse, But men Creator retaining his love to that which he had made, though altogether blemished with that which we had done, looked down upon us with a compassionate eye of his tender mercy, suffered us not (being desirous of the means of salvation) with bootless travels still to wander in darkness, p-acp ng1 n1 vvg po31 n1 p-acp d r-crq pns31 vhd vvn, cs av vvn p-acp d r-crq pns12 vhd vdn, vvd a-acp p-acp pno12 p-acp dt j n1 pp-f po31 j n1, vvd pno12 xx (vbg j pp-f dt n2 pp-f n1) p-acp j n2 av pc-acp vvi p-acp n1, (43) sermon (DIV2) 1495 Image 11
12381 as strangers from the life of God: as Strangers from the life of God: c-acp n2 p-acp dt n1 pp-f np1: (43) sermon (DIV2) 1495 Image 11
12382 but sent from his bosome his word of truth, light into darknesse, who in the fulnesse of time offered by the light of his countenance to bring us againe to Gods inaccessible brightnesse, but sent from his bosom his word of truth, Light into darkness, who in the fullness of time offered by the Light of his countenance to bring us again to God's inaccessible brightness, cc-acp vvn p-acp po31 n1 po31 n1 pp-f n1, n1 p-acp n1, r-crq p-acp dt n1 pp-f n1 vvn p-acp dt n1 pp-f po31 n1 pc-acp vvi pno12 av p-acp ng1 j n1, (43) sermon (DIV2) 1495 Image 11
12383 and by the vaile of his flesh not only to shelter us from the scorching flames of his Fathers fury (as the pillar of cloud did the Israelites from the heate of the Sun) but also by soliciting our peace, to demolish that partition wall which wee had raised against our selves, and by the veil of his Flesh not only to shelter us from the scorching flames of his Father's fury (as the pillar of cloud did the Israelites from the heat of the Sun) but also by soliciting our peace, to demolish that partition wall which we had raised against our selves, cc p-acp dt n1 pp-f po31 n1 xx av-j pc-acp vvi pno12 p-acp dt j-vvg n2 pp-f po31 ng1 n1 (c-acp dt n1 pp-f n1 vdd dt np2 p-acp dt n1 pp-f dt n1) cc-acp av p-acp vvg po12 n1, pc-acp vvi d n1 n1 r-crq pns12 vhd vvn p-acp po12 n2, (43) sermon (DIV2) 1495 Image 11
12384 and to reunite us againe inseparably to him, from whom wee had rent and dissevered our selves, crying in the midst of you as you heare, Come unto mee, &c. The voice of God, and not of man, or rather of the eternall wisedome, which was God and man. and to reunite us again inseparably to him, from whom we had rend and dissevered our selves, crying in the midst of you as you hear, Come unto me, etc. The voice of God, and not of man, or rather of the Eternal Wisdom, which was God and man. cc pc-acp vvi pno12 av av-j p-acp pno31, p-acp ro-crq pns12 vhd vvn cc vvn po12 n2, vvg p-acp dt n1 pp-f pn22 c-acp pn22 vvb, vvb p-acp pno11, av dt n1 pp-f np1, cc xx pp-f n1, cc av-c pp-f dt j n1, r-crq vbds np1 cc n1. (43) sermon (DIV2) 1495 Image 11
12385 In these words, which I terme Ch••sts Proclamation of grace and peace to all soule-sicke sinners, wee may note, 1. An invitation, Come unto mee. 2. The reward of our obedience, I will ease you. In these words, which I term Ch••sts Proclamation of grace and peace to all soul-sick Sinners, we may note, 1. an invitation, Come unto me. 2. The reward of our Obedience, I will ease you. p-acp d n2, r-crq pns11 vvb n2 n1 pp-f n1 cc n1 p-acp d j n2, pns12 vmb vvi, crd dt n1, vvb p-acp pno11. crd dt n1 pp-f po12 n1, pns11 vmb vvi pn22. (43) sermon (DIV2) 1496 Image 11
12386 In the first part note wee, 1. The party inviting, Christ. 2. The thing he adviseth to, Come. 3. The object to whom, Mee. 4. The parties that are envited singled out by their qualities, all that are weary and heavie laden. In the First part note we, 1. The party inviting, christ. 2. The thing he adviseth to, Come. 3. The Object to whom, Me. 4. The parties that Are envited singled out by their qualities, all that Are weary and heavy laden. p-acp dt ord n1 vvb pns12, crd dt n1 vvg, np1. crd dt n1 pns31 vvz p-acp, vvb. crd dt n1 p-acp ro-crq, pno11. crd dt n2 cst vbr vvn vvn av p-acp po32 n2, d cst vbr j cc j vvn. (43) sermon (DIV2) 1497 Image 11
12387 In the second part note wee, 1. The party promising, I. 2. The reward it selfe, ease and rest, will ease you. In the second part note we, 1. The party promising, I 2. The reward it self, ease and rest, will ease you. p-acp dt ord n1 vvb pns12, crd dt n1 vvg, uh crd dt n1 pn31 n1, n1 cc n1, vmb vvi pn22. (43) sermon (DIV2) 1498 Image 11
12388 Here then you see, 1. Love inviting, Come. 2. Truth directing, To mee. 3. Necessity inciting, All that are weary. 4. Reward alluring, And I will ease you. Here then you see, 1. Love inviting, Come. 2. Truth directing, To me. 3. Necessity inciting, All that Are weary. 4. Reward alluring, And I will ease you. av av pn22 vvb, crd vvb vvg, vvb. crd n1 vvg, p-acp pno11. crd n1 vvg, d cst vbr j. crd vvb j-vvg, cc pns11 vmb vvi pn22. (43) sermon (DIV2) 1499 Image 11
12389 1. Love inviteth, that we feare not to come. 2. Truth directeth, that we erre not in comming. 1. Love Inviteth, that we Fear not to come. 2. Truth directeth, that we err not in coming. crd n1 vvz, cst pns12 vvb xx pc-acp vvi. crd n1 vvz, cst pns12 vvb xx p-acp vvg. (43) sermon (DIV2) 1499 Image 11
12390 3. Necessity inciteth, that we slacke not to come. 4. Reward sustaineth, that wee faint not in comming. 3. Necessity inciteth, that we slack not to come. 4. Reward sustaineth, that we faint not in coming. crd n1 vvz, cst pns12 vvb xx pc-acp vvi. crd n1 vvz, cst pns12 vvb xx p-acp vvg. (43) sermon (DIV2) 1499 Image 11
12391 Come. Venite, fides exigitur, studium desideratur, saith Saint Ambrose. Christ his proselytes life must not bee as his confidence in Esay, chapt. 30. in ease and quietnesse: Come. Venite, fides exigitur, studium desideratur, Says Saint Ambrose. christ his Proselytes life must not be as his confidence in Isaiah, Chapter. 30. in ease and quietness: vvb. fw-la, fw-la fw-la, fw-la fw-la, vvz n1 np1. np1 po31 n2 n1 vmb xx vbi p-acp po31 n1 p-acp np1, j. crd p-acp n1 cc n1: (43) sermon (DIV2) 1500 Image 11
12392 for then Moab-like he will soone settle on his lees, and have his taste remaining in him, Jerem. 48.11. The Caldean Sagda (as Solinus reporteth) by the spirit inclosed in it, riseth from the bottome of Euphrates, and so closely sticketh to the boards of the ships that passe that river, that without slivering of some part of the barke it cannot be severed; for then Moab-like he will soon settle on his lees, and have his taste remaining in him, Jeremiah 48.11. The Chaldean Sagda (as Solinus Reporteth) by the Spirit enclosed in it, Riseth from the bottom of Euphrates, and so closely sticketh to the boards of the ships that pass that river, that without slivering of Some part of the bark it cannot be severed; p-acp av j pns31 vmb av vvb p-acp po31 n2, cc vhb po31 n1 vvg p-acp pno31, np1 crd. dt jp np1 (c-acp np1 vvz) p-acp dt n1 vvn p-acp pn31, vvz p-acp dt n1 pp-f np1, cc av av-j vvz p-acp dt n2 pp-f dt n2 cst vvb cst n1, cst p-acp vvg pp-f d n1 pp-f dt n1 pn31 vmbx vbi vvn; (43) sermon (DIV2) 1500 Image 11
12393 so sinne by the power of the evill spirit arising from the bottomlesse pit of perdition, adhereth so fast to us, that till our brittle Barkes of flesh be slivered off, this Sagda of sinne, can never be removed, so sin by the power of the evil Spirit arising from the bottomless pit of perdition, adhereth so fast to us, that till our brittle Barks of Flesh be slivered off, this Sagda of sin, can never be removed, av n1 p-acp dt n1 pp-f dt j-jn n1 vvg p-acp dt j n1 pp-f n1, vvz av av-j p-acp pno12, cst p-acp po12 j n2 pp-f n1 vbb vvn a-acp, d np1 pp-f n1, vmb av-x vbi vvn, (43) sermon (DIV2) 1500 Image 11
12394 but like Dejanira's poysoned shirt, — Qua trahitur, trahit illa cutem. but like Dejanira's poisoned shirt, — Qua Trahitur, trahit illa cutem. cc-acp j npg1 j-vvn n1, — fw-la fw-la, fw-la fw-la fw-la. (43) sermon (DIV2) 1500 Image 11
12395 And therefore this sore travell God hath allotted to all the sonnes of Adam, from the first time they become new borne babes in Christ, till they breath out their languishing soules into the hands of their Redeemer, to wrestle with their inbred corruptions, And Therefore this soar travel God hath allotted to all the Sons of Adam, from the First time they become new born babes in christ, till they breath out their languishing Souls into the hands of their Redeemer, to wrestle with their inbred corruptions, cc av d j n1 np1 vhz vvn p-acp d dt n2 pp-f np1, p-acp dt ord n1 pns32 vvb j vvn n2 p-acp np1, c-acp pns32 vvb av po32 j-vvg n2 p-acp dt n2 pp-f po32 n1, pc-acp vvi p-acp po32 j n2, (43) sermon (DIV2) 1500 Image 11
12396 and to seeke to shake off the sinne which hangeth on so fast; that howsoever it cannot be altogether dis-severed before wee are dissolved; and to seek to shake off the sin which hangs on so fast; that howsoever it cannot be altogether dissevered before we Are dissolved; cc pc-acp vvi pc-acp vvi a-acp dt n1 r-crq vvz a-acp av av-j; cst c-acp pn31 vmbx vbi av j c-acp pns12 vbr vvn; (43) sermon (DIV2) 1500 Image 11
12397 yet it may not be a Remora to our ships, much lesse get such strength as to over-rule us. yet it may not be a Remora to our ships, much less get such strength as to overrule us. av pn31 vmb xx vbi dt fw-la p-acp po12 n2, av-d av-dc vvi d n1 c-acp pc-acp vvi pno12. (43) sermon (DIV2) 1500 Image 11
12398 Howbeit, because the flesh is weake, where the spirit is most ready, and the spirit it selfe is not so ready as it should be, Howbeit, Because the Flesh is weak, where the Spirit is most ready, and the Spirit it self is not so ready as it should be, a-acp, c-acp dt n1 vbz j, c-crq dt n1 vbz av-ds j, cc dt n1 pn31 n1 vbz xx av j c-acp pn31 vmd vbi, (43) sermon (DIV2) 1500 Image 11
12399 because the faculties thereof through the malignity of sinne are much imbezelled, God spareth not by frequent Scriptures to stirre us up to goe on, Because the faculties thereof through the malignity of sin Are much embezzled, God spares not by frequent Scriptures to stir us up to go on, c-acp dt n2 av p-acp dt n1 pp-f n1 vbr av-d vvn, np1 vvz xx p-acp j n2 pc-acp vvi pno12 a-acp pc-acp vvi a-acp, (43) sermon (DIV2) 1500 Image 11
12400 and traverse the way of his commandements: and traverse the Way of his Commandments: cc vvb dt n1 pp-f po31 n2: (43) sermon (DIV2) 1500 Image 11
12401 some to rowze us up from sleep, as, Awake thou that sleepest, and stand up from the dead, Some to rouse us up from sleep, as, Awake thou that Sleepest, and stand up from the dead, d pc-acp vvi pno12 a-acp p-acp n1, c-acp, vvb pns21 cst vv2, cc vvb a-acp p-acp dt j, (43) sermon (DIV2) 1500 Image 11
12402 and Christ shall give thee light. and christ shall give thee Light. cc np1 vmb vvi pno21 n1. (43) sermon (DIV2) 1500 Image 11
12403 Some to incite us to goe on forward when wee are raised, as, Follow peace and holinesse, without which no man shall see God. some to incite us to go on forward when we Are raised, as, Follow peace and holiness, without which no man shall see God. d p-acp vvi pno12 pc-acp vvi a-acp av-j c-crq pns12 vbr vvn, a-acp, vvb n1 cc n1, p-acp r-crq dx n1 vmb vvi np1. (43) sermon (DIV2) 1500 Image 11
12404 Some to encourage us that wee faint not, as, Bee not weary of well doing: for in due time yee shall reape if yee faint not. some to encourage us that we faint not, as, be not weary of well doing: for in due time ye shall reap if ye faint not. d p-acp vvi pno12 d pns12 vvb xx, c-acp, vbb xx j pp-f av vdg: c-acp p-acp j-jn n1 pn22 vmb vvi cs pn22 vvb xx. (43) sermon (DIV2) 1500 Image 11
12405 Once indeed it was said to the Israelites, Stand still, and behold the salvation of God: Once indeed it was said to the Israelites, Stand still, and behold the salvation of God: a-acp av pn31 vbds vvn p-acp dt np2, vvb av, cc vvb dt n1 pp-f np1: (43) sermon (DIV2) 1500 Image 11
12406 but now, Come, behold, and stand not still, if you desire the salvation of God. Now no more sit still, as it was once said to the daughter of Babel; but arise and depart: but now, Come, behold, and stand not still, if you desire the salvation of God. Now no more fit still, as it was once said to the daughter of Babel; but arise and depart: p-acp av, vvb, vvb, cc vvb xx av, cs pn22 vvb dt n1 pp-f np1. av av-dx av-dc vvi av, c-acp pn31 vbds a-acp vvn p-acp dt n1 pp-f np1; cc-acp vvb cc vvi: (43) sermon (DIV2) 1500 Image 11
12407 for here is no resting place. Jacob saw Angels ascending and descending, but none standing or sitting on the ladder. for Here is no resting place. Jacob saw Angels ascending and descending, but none standing or sitting on the ladder. c-acp av vbz dx j-vvg n1. np1 vvd n2 vvg cc vvg, cc-acp pix j-vvg cc vvg p-acp dt n1. (43) sermon (DIV2) 1500 Image 11
12409 Non debemus pigri remanere, non debemus superbi cadere, saith Saint Austine. Paul that honourable vessell of God, Non debemus pigri remanere, non debemus Superb Cadere, Says Saint Augustine. Paul that honourable vessel of God, fw-fr fw-la fw-la n1, fw-fr fw-la fw-la fw-la, vvz n1 np1. np1 cst j n1 pp-f np1, (43) sermon (DIV2) 1500 Image 11
12410 though hee laid so fast hold on Christ by faith, and was so knit to him by love, that hee challengeth all powers in heaven and earth to trie if they were able to separate him from the love of his Redeemer (Rom. 8. Ver. 35.) yet reckoning with himselfe as if hee had not comprehended him of whom hee was comprehended, hee forgat that which was behinde, though he laid so fast hold on christ by faith, and was so knit to him by love, that he Challengeth all Powers in heaven and earth to try if they were able to separate him from the love of his Redeemer (Rom. 8. Ver. 35.) yet reckoning with himself as if he had not comprehended him of whom he was comprehended, he forgot that which was behind, cs pns31 vvd av av-j vvi p-acp np1 p-acp n1, cc vbds av vvn p-acp pno31 p-acp n1, cst pns31 vvz d n2 p-acp n1 cc n1 pc-acp vvi cs pns32 vbdr j pc-acp vvi pno31 p-acp dt n1 pp-f po31 n1 (np1 crd np1 crd) av vvg p-acp px31 p-acp cs pns31 vhd xx vvn pno31 pp-f ro-crq pns31 vbds vvn, pns31 vvd d r-crq vbds a-acp, (43) sermon (DIV2) 1500 Image 11
12411 and followed hard to the marke, for the price of the high calling of God in Jesus Christ. and followed hard to the mark, for the price of the high calling of God in jesus christ. cc vvd av-j p-acp dt n1, p-acp dt n1 pp-f dt j n-vvg pp-f np1 p-acp np1 np1. (43) sermon (DIV2) 1500 Image 11
12412 So true is that of Saint Bernard, Ubi incipis nolle fieri melior, ibi desinis esse bonus. So true is that of Saint Bernard, Ubi incipis nolle fieri melior, There desinis esse bonus. av j vbz d pp-f n1 np1, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. (43) sermon (DIV2) 1500 Image 11
12413 Here then let us tracke out by the footsteps of our spirits motion, how forward wee are in the way of the Lord. Here then let us track out by the footsteps of our spirits motion, how forward we Are in the Way of the Lord. av av vvb pno12 n1 av p-acp dt n2 pp-f po12 n2 n1, c-crq av-j pns12 vbr p-acp dt n1 pp-f dt n1. (43) sermon (DIV2) 1501 Image 11
12414 If the longing desire of our heart bee unsatisfied, till wee enjoy againe our happy communion with God: If the longing desire of our heart be unsatisfied, till we enjoy again our happy communion with God: cs dt j-vvg n1 pp-f po12 n1 vbi j-vvn-u, c-acp pns12 vvb av po12 j n1 p-acp np1: (43) sermon (DIV2) 1501 Image 11
12415 if when God saith, Seeke yee my face, thy soule answer, Thy face, Lord, will I seeke: if when God Says, Seek ye my face, thy soul answer, Thy face, Lord, will I seek: cs c-crq np1 vvz, vvb pn22 po11 n1, po21 n1 vvi, po21 n1, n1, vmb pns11 vvi: (43) sermon (DIV2) 1501 Image 11
12416 if when Christ soundeth his Venite, thy heart springing for joy resound Davids Ecce, Loe I come; if when christ soundeth his Venite, thy heart springing for joy resound Davids Ecce, Lo I come; cs c-crq np1 vvz po31 fw-la, po21 n1 vvg p-acp n1 vvi npg1 fw-la, uh pns11 vvb; (43) sermon (DIV2) 1501 Image 11
12417 and thy spirit so out-strip the slow motions of thy sluggish flesh, that with the Spouse in the Canticles thou desire to bee drawne after him; then bee thou assured, that this is the finger of God. and thy Spirit so outstrip the slow motions of thy sluggish Flesh, that with the Spouse in the Canticles thou desire to be drawn After him; then be thou assured, that this is the finger of God. cc po21 n1 av vvi dt j n2 pp-f po21 j n1, cst p-acp dt n1 p-acp dt n2 pns21 vvb pc-acp vbi vvn p-acp pno31; av vbb pns21 vvn, cst d vbz dt n1 pp-f np1. (43) sermon (DIV2) 1501 Image 11
12418 For no man can come to Christ, but hee whom the Father draweth. For no man can come to christ, but he whom the Father draws. p-acp dx n1 vmb vvi p-acp np1, cc-acp pns31 ro-crq dt n1 vvz. (43) sermon (DIV2) 1501 Image 11
12419 But contrariwise, if when the World saith, Come, wee hearken to it, and for Hippomanes golden balls wee refuse to follow Christ: But contrariwise, if when the World Says, Come, we harken to it, and for Hippomanes golden balls we refuse to follow christ: p-acp av, cs c-crq dt n1 vvz, vvb, pns12 vvb p-acp pn31, cc p-acp np1 j n2 pns12 vvb pc-acp vvi np1: (43) sermon (DIV2) 1502 Image 11
12420 if when the Divell saith, Come, wee listen to his lure, and for his omnia tibi dabo, bow to his will: if when the devil Says, Come, we listen to his lure, and for his omnia tibi Dabo, bow to his will: cs c-crq dt n1 vvz, vvb, pns12 vvb p-acp po31 n1, cc p-acp po31 fw-la fw-la fw-la, vvb p-acp po31 n1: (43) sermon (DIV2) 1502 Image 11
12421 if when the flesh saith, Come, wee trudge to it, and for lascivious lulling in Dalila's lap, wee renounce him who calleth us to bee his Nazarites: if when the Flesh Says, Come, we trudge to it, and for lascivious lulling in Dalila's lap, we renounce him who calls us to be his nazarites: cs c-crq dt n1 vvz, vvb, pns12 vvb p-acp pn31, cc p-acp j vvg p-acp npg1 vvi, pns12 vvb pno31 r-crq vvz pno12 pc-acp vbi po31 np1: (43) sermon (DIV2) 1502 Image 11
12422 these unsanctified affections blab out our inward corruptions, and wee shew our selves to bee the worlds darlings, the Divels pesants, these unsanctified affections blab out our inward corruptions, and we show our selves to be the world's darlings, the Devils peasants, d j n2 vvb av po12 j n2, cc pns12 vvb po12 n2 pc-acp vbi dt ng1 n2-jn, dt ng1 n2, (43) sermon (DIV2) 1502 Image 11
12423 and the fleshes slaves, not Christs sheep. and the Fleshes slaves, not Christ sheep. cc dt n2 n2, xx npg1 n1. (43) sermon (DIV2) 1502 Image 11
12424 For if it bee true, Omnis qui didicit venit, quisquis non venit, profectò non didicit, as Saint Austine rightly inferreth. For if it be true, Omnis qui Didicat venit, quisquis non venit, profectò non Didicat, as Saint Augustine rightly infers. p-acp cs pn31 vbb j, fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la, fw-la fw-fr fw-la, p-acp n1 np1 av-jn vvz. (43) sermon (DIV2) 1502 Image 11
12425 Unto mee. Now followeth the happy terminus ad quem of our spirituall motions: Satius est claudicare in viâ, quàm currere extra viam; Unto me. Now follows the happy terminus ad Whom of our spiritual motions: Satius est claudicare in viâ, quàm currere extra viam; p-acp pno11. av vvz dt j fw-la fw-la fw-la pp-f po12 j n2: np1 fw-la fw-la p-acp fw-la, fw-la fw-la fw-la fw-la; (43) sermon (DIV2) 1503 Image 11
12426 halting Jacob will sooner limpe to his journies end, than swift-footed Napthali posting speedily out of the way. halting Jacob will sooner limpe to his journeys end, than swift-footed Naphtali posting speedily out of the Way. vvg np1 vmb av-c vvb p-acp po31 ng1 n1, cs j np1 vvg av-j av pp-f dt n1. (43) sermon (DIV2) 1503 Image 11
12427 Therefore, lest when God calleth us, wee should with Samuel runne to Eli, or linger our comming for feare of mistaking, the Way himselfe chalketh us out the path of salvation, saying, Come to mee. Foure sorts of men seeme to come to Christ, Therefore, lest when God calls us, we should with Samuel run to Eli, or linger our coming for Fear of mistaking, the Way himself chalketh us out the path of salvation, saying, Come to me. Foure sorts of men seem to come to christ, av, cs c-crq np1 vvz pno12, pns12 vmd p-acp np1 vvn p-acp np1, cc vvb po12 n-vvg p-acp n1 pp-f vvg, dt n1 px31 vvz pno12 av dt n1 pp-f n1, vvg, vvb p-acp pno11. crd n2 pp-f n2 vvb pc-acp vvi p-acp np1, (43) sermon (DIV2) 1503 Image 11
12428 yet come not as they should: The first begin to come, but they fall short in their way; yet come not as they should: The First begin to come, but they fallen short in their Way; av vvb xx c-acp pns32 vmd: dt ord vvi pc-acp vvi, cc-acp pns32 vvb j p-acp po32 n1; (43) sermon (DIV2) 1503 Image 11
12429 and these are Temporizers, who with Peter stand aloofe, and dare not come neere, lest by continuall conversation with him they might perhaps so alter their licentious lives, that in the high Priests Hall their speech might bewray them to bee Galileans. and these Are Temporizers, who with Peter stand aloof, and Dare not come near, lest by continual Conversation with him they might perhaps so altar their licentious lives, that in the high Priests Hall their speech might bewray them to be Galileans. cc d vbr n2, r-crq p-acp np1 vvb av, cc vvb xx vvn av-j, cs p-acp j n1 p-acp pno31 pns32 vmd av av vvi po32 j n2, cst p-acp dt j ng1 n1 po32 n1 vmd vvi pno32 pc-acp vbi np1. (43) sermon (DIV2) 1503 Image 11
12430 A second sort come, but in their comming wander out of the way, and these are mis-led Papists, who in a sottish modesty dare not presume to touch the hemme of Christ his garments; A second sort come, but in their coming wander out of the Way, and these Are misled Papists, who in a sottish modesty Dare not presume to touch the hem of christ his garments; dt ord n1 vvi, cc-acp p-acp po32 n-vvg vvi av pp-f dt n1, cc d vbr vvn njp2, r-crq p-acp dt j n1 vvb xx vvi p-acp vvb dt n1 pp-f np1 po31 n2; (43) sermon (DIV2) 1503 Image 11
12431 but must have Saints to promote their suites. but must have Saints to promote their suits. cc-acp vmb vhi ng1 pc-acp vvi po32 n2. (43) sermon (DIV2) 1503 Image 11
12432 A third sort come, but a cleane contrary way, and these are meale-mouthed hypocrites, whose words seeme to bee sweetened with our Saviours breath, they are so savoury: A third sort come, but a clean contrary Way, and these Are mealmouth Hypocrites, whose words seem to be sweetened with our Saviors breath, they Are so savoury: dt ord n1 vvb, cc-acp dt j j-jn n1, cc d vbr j n2, rg-crq n2 vvb pc-acp vbi vvn p-acp po12 ng1 n1, pns32 vbr av j: (43) sermon (DIV2) 1503 Image 11
12433 but compare wee the forwardnesse of their lives in practice, to the forwardnesse of their tongues in profession, but compare we the forwardness of their lives in practice, to the forwardness of their tongues in profession, cc-acp vvb pns12 dt n1 pp-f po32 n2 p-acp n1, p-acp dt n1 pp-f po32 n2 p-acp n1, (43) sermon (DIV2) 1503 Image 11
12434 and if yee were as blinde as old Isaac, yee may discerne the voice of Jacob, but the hands of Esau. The fourth sort come, and if ye were as blind as old Isaac, ye may discern the voice of Jacob, but the hands of Esau The fourth sort come, cc cs pn22 vbdr a-acp j c-acp j np1, pn22 vmb vvi dt n1 pp-f np1, p-acp dt n2 pp-f np1 dt ord n1 vvb, (43) sermon (DIV2) 1503 Image 11
12435 but they over-shoot the way, and these are Humorists, who with Saint Peter in unadvised zeale over-runne themselves, and step before Christ; but they overshoot the Way, and these Are Humorists, who with Saint Peter in unadvised zeal overrun themselves, and step before christ; cc-acp pns32 j dt n1, cc d vbr n2, r-crq p-acp n1 np1 p-acp j n1 j px32, cc vvb p-acp np1; (43) sermon (DIV2) 1503 Image 11
12436 but bee not like unto these: but be not like unto these: cc-acp vbb xx av-j p-acp d: (43) sermon (DIV2) 1503 Image 11
12437 for they want Saint Pauls ita currite for the levell of their way, and Christ his venite for the period of their race. for they want Saint Paul's ita Run for the level of their Way, and christ his venite for the Period of their raze. c-acp pns32 vvb n1 npg1 fw-la vvb p-acp dt n-jn pp-f po32 n1, cc np1 po31 fw-la p-acp dt n1 pp-f po32 n1. (43) sermon (DIV2) 1503 Image 11
12438 Come unto mee, not to the Law, not to mans traditions, they will rather burthen you than ease you. Come unto me, not to the Law, not to men traditions, they will rather burden you than ease you. vvb p-acp pno11, xx p-acp dt n1, xx p-acp ng1 n2, pns32 vmb av-c n1 pn22 av vvi pn22. (43) sermon (DIV2) 1503 Image 11
12439 Ambulare vis? ego sum via: falli non vis? ego sum veritas: mori non vis? ego sum vita: Ambulare vis? ego sum via: Fallen non vis? ego sum veritas: Mori non vis? ego sum vita: fw-la fw-fr? fw-la fw-la fw-la: fw-la fw-fr fw-fr? fw-la fw-la fw-la: fw-la fw-fr fw-fr? fw-la fw-la fw-la: (43) sermon (DIV2) 1503 Image 11
12440 Accedit qui credit, Come unto mee in faith, and feare not; in hope, and doubt not; in confidence, and despaire not; in patience, and faint not. Accedit qui credit, Come unto me in faith, and Fear not; in hope, and doubt not; in confidence, and despair not; in patience, and faint not. fw-la fw-la n1, vvb p-acp pno11 p-acp n1, cc vvb xx; p-acp n1, cc vvb xx; p-acp n1, cc vvb xx; p-acp n1, cc vvb xx. (43) sermon (DIV2) 1503 Image 11
12441 Here then yee see, if yee will bee advised by the wonderfull Counseller, that in the way of salvation yee are to seeke to no other guide to lead you than himselfe, in whom all the promises of GOD are Yea and Amen: Here then ye see, if ye will be advised by the wonderful Counsellor, that in the Way of salvation ye Are to seek to no other guide to led you than himself, in whom all the promises of GOD Are Yea and Amen: av av pn22 vvb, cs pn22 vmb vbi vvn p-acp dt j n1, cst p-acp dt n1 pp-f n1 pn22 vbr pc-acp vvi p-acp dx j-jn n1 pc-acp vvi pn22 av px31, p-acp ro-crq d dt n2 pp-f np1 vbr uh cc uh-n: (43) sermon (DIV2) 1504 Image 11
12442 for under heaven there is no other name given, whereby yee may bee saved, but the name of Jesus Christ. for under heaven there is no other name given, whereby ye may be saved, but the name of jesus christ. c-acp p-acp n1 pc-acp vbz dx j-jn n1 vvn, c-crq pn22 vmb vbi vvn, cc-acp dt n1 pp-f np1 np1. (43) sermon (DIV2) 1504 Image 11
12443 There is one God, one Mediatour betwixt God and man, the man Christ Jesus. There is one God, one Mediator betwixt God and man, the man christ jesus. pc-acp vbz crd np1, crd n1 p-acp np1 cc n1, dt n1 np1 np1. (43) sermon (DIV2) 1504 Image 11
12444 Bee it knowne unto you therefore, men and brethren, that through his name is preached unto you forgivenesse of sinnes, Bee it known unto you Therefore, men and brothers, that through his name is preached unto you forgiveness of Sins, n1 pn31 vvn p-acp pn22 av, n2 cc n2, cst p-acp po31 n1 vbz vvn p-acp pn22 n1 pp-f n2, (43) sermon (DIV2) 1504 Image 11
12445 and from all things from which by the Law of Moses yee could not bee justified, by him every one that commeth unto him is justified: and from all things from which by the Law of Moses ye could not be justified, by him every one that comes unto him is justified: cc p-acp d n2 p-acp r-crq p-acp dt n1 pp-f np1 pn22 vmd xx vbi vvn, p-acp pno31 d crd cst vvz p-acp pno31 vbz vvn: (43) sermon (DIV2) 1504 Image 11
12446 for so himselfe promiseth, Come unto mee. for so himself promises, Come unto me. p-acp av px31 vvz, vvb p-acp pno11. (43) sermon (DIV2) 1504 Image 11
12447 All. There was a time when the mercies of God were confined within the narrow precincts of Judea; All. There was a time when the Mercies of God were confined within the narrow precincts of Judea; d a-acp vbds dt n1 c-crq dt n2 pp-f np1 vbdr vvn p-acp dt j n2 pp-f np1; (43) sermon (DIV2) 1505 Image 11
12448 but when the fulnesse of time was come, the Sonne of God and heire of all things brake downe the partition wall, but when the fullness of time was come, the Son of God and heir of all things brake down the partition wall, cc-acp c-crq dt n1 pp-f n1 vbds vvn, dt n1 pp-f np1 cc n1 pp-f d n2 vvd a-acp dt n1 n1, (43) sermon (DIV2) 1505 Image 11
12449 and dispread his saving health among all Nations, teaching and admonishing every man to deny ungodlinesse, and embrace the Gospel. and dispread his Saving health among all nations, teaching and admonishing every man to deny ungodliness, and embrace the Gospel. cc vvi po31 j-vvg n1 p-acp d n2, vvg cc vvg d n1 pc-acp vvi n1, cc vvi dt n1. (43) sermon (DIV2) 1505 Image 11
12450 For the righteousnesse of God is made manifest by faith to all. For the righteousness of God is made manifest by faith to all. p-acp dt n1 pp-f np1 vbz vvn j p-acp n1 p-acp d. (43) sermon (DIV2) 1505 Image 11
12451 There is no difference, but as all sinned in the first Adam, and deprived themselves of the glory of God, so redemption is freely offered to all in the second Adam, that sinners should give all the glory to God: There is no difference, but as all sinned in the First Adam, and deprived themselves of the glory of God, so redemption is freely offered to all in the second Adam, that Sinners should give all the glory to God: pc-acp vbz dx n1, cc-acp c-acp d vvn p-acp dt ord np1, cc vvn px32 pp-f dt n1 pp-f np1, av n1 vbz av-j vvn p-acp d p-acp dt ord np1, d n2 vmd vvi d dt n1 p-acp np1: (43) sermon (DIV2) 1505 Image 11
12452 Ideo omnibus opem sanitatis obtulit, ut quicunque perierit mortis suae causam sibi ascribat, qui curari noluit, cùm remedium haberet, quò posset evadere, saith Sain Ambrose: Say not then in thine heart, I am not the cause of my destruction, NONLATINALPHABET, injurious blasphemy against so good a God, who so willingly holdeth out his golden Scepter of grace unto us, Ideo omnibus opem sanitatis obtulit, ut quicunque perierit mortis suae Causam sibi ascribat, qui curari noluit, cùm remedium haberet, quò posset evadere, Says Sain Ambrose: Say not then in thine heart, I am not the cause of my destruction,, injurious blasphemy against so good a God, who so willingly holds out his golden Sceptre of grace unto us, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la n1 fw-la, vvz vvn np1: vvb xx av p-acp po21 n1, pns11 vbm xx dt n1 pp-f po11 n1,, j n1 p-acp av j dt n1, r-crq av av-j vvz av po31 j n1 pp-f n1 p-acp pno12, (43) sermon (DIV2) 1505 Image 11
12453 and so graciously inviteth all that are wearie to rest under the shadow of his mercie. and so graciously Inviteth all that Are weary to rest under the shadow of his mercy. cc av av-j vvz d cst vbr j pc-acp vvi p-acp dt n1 pp-f po31 n1. (43) sermon (DIV2) 1505 Image 11
12454 Funeris haud tibi causa fui per sidera juro. Funeris haud tibi causa fui per sidera juro. np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (43) sermon (DIV2) 1505 Image 11
12455 As I live (saith the Lord) I desire not the death of a sinner: As I live (Says the Lord) I desire not the death of a sinner: c-acp pns11 vvb (vvz dt n1) pns11 vvb xx dt n1 pp-f dt n1: (43) sermon (DIV2) 1506 Image 11
12456 thy destruction is from thy selfe, O Israel, but in mee is thy helpe. thy destruction is from thy self, Oh Israel, but in me is thy help. po21 n1 vbz p-acp po21 n1, uh np1, cc-acp p-acp pno11 vbz po21 n1. (43) sermon (DIV2) 1506 Image 11
12457 But if all are invited, why doe not all come? Some like the Israelites, filled with the garlike of Egypt, rellish not heavenly manna: But if all Are invited, why do not all come? some like the Israelites, filled with the garlic of Egypt, relish not heavenly manna: cc-acp cs d vbr vvn, q-crq vdb xx d vvi? d av-j dt np2, vvn p-acp dt n1 pp-f np1, vvb xx j n1: (43) sermon (DIV2) 1506 Image 11
12458 others, like the Laodiceans, thinke they are rich enough, when indeed they are wretched, miserable, and poore. Others, like the Laodiceans, think they Are rich enough, when indeed they Are wretched, miserable, and poor. n2-jn, av-j dt np1, vvb pns32 vbr j av-d, c-crq av pns32 vbr j, j, cc j. (43) sermon (DIV2) 1506 Image 11
12459 Whence it commeth to passe, that as of many multitudes in Sauls army onely a few bankrupt beggars came to David in the cave of Adullam; Whence it comes to pass, that as of many Multitudes in Saul's army only a few bankrupt beggars Come to David in the cave of Adullam; c-crq pn31 vvz pc-acp vvi, cst c-acp pp-f d n2 p-acp np1 n1 av-j dt d j-jn n2 vvd p-acp np1 p-acp dt n1 pp-f np1; (43) sermon (DIV2) 1506 Image 11
12460 so none come to Christ but a few sinne-feeling Publicans, troubled Hannaes, weeping Maries, bed-rid Aeneases, leprous Naamans: in a word, none but such as are poore in spirit, and vexed in mind with enduring the heavie burden of sinne. so none come to christ but a few sinne-feeling Publicans, troubled Hannah, weeping Mary's, bedrid Aeneases, leprous Naamans: in a word, none but such as Are poor in Spirit, and vexed in mind with enduring the heavy burden of sin. av pix vvn p-acp np1 p-acp dt d j n2, j-vvn npg1, vvg np1, j vvz, j np1: p-acp dt n1, pix cc-acp d c-acp vbr j p-acp n1, cc vvn p-acp n1 p-acp vvg dt j n1 pp-f n1. (43) sermon (DIV2) 1506 Image 11
12461 All that are weary and heavie laden. All that Are weary and heavy laden. d cst vbr j cc j vvn. (43) sermon (DIV2) 1507 Image 11
12462 How heavie a burden sinne is, if any mans wounded conscience have not felt, hee may perceive it in the Angels, whom it pressed downe to hell; How heavy a burden sin is, if any men wounded conscience have not felt, he may perceive it in the Angels, whom it pressed down to hell; c-crq j dt n1 n1 vbz, cs d ng1 j-vvn n1 vhb xx vvn, pns31 vmb vvi pn31 p-acp dt n2, ro-crq pn31 vvd a-acp p-acp n1; (43) sermon (DIV2) 1507 Image 11
12463 in Cain, whom it drove to despaire; in Cain, whom it drove to despair; p-acp np1, r-crq pn31 vvd pc-acp vvi; (43) sermon (DIV2) 1507 Image 11
12464 in David, whom it so bruised, that he cryed out, it is a burden too heavie for me to beare: in David, whom it so Bruised, that he cried out, it is a burden too heavy for me to bear: p-acp np1, r-crq pn31 av vvn, cst pns31 vvd av, pn31 vbz dt n1 av j c-acp pno11 pc-acp vvi: (43) sermon (DIV2) 1507 Image 11
12465 in our Saviour, from whom it wrung drops of bloud, only for taking our sinne upon him: in our Saviour, from whom it wrung drops of blood, only for taking our sin upon him: p-acp po12 n1, p-acp ro-crq pn31 vvd n2 pp-f n1, av-j p-acp vvg po12 n1 p-acp pno31: (43) sermon (DIV2) 1507 Image 11
12466 Why then doe wee take so great paines to doe wickedly? why doe wee mumble Satans morsels, which will one day prove more bitter than the gall of Aspes, and more tormenting than the Vipers tongue? Are wee now speechlesse? can wee not now answer these demands? how then shall wee doe, Why then do we take so great pains to do wickedly? why do we mumble Satan morsels, which will one day prove more bitter than the Gall of Asps, and more tormenting than the Vipers tongue? are we now speechless? can we not now answer these demands? how then shall we do, uh-crq av vdb pns12 vvb av j n2 pc-acp vdi av-j? q-crq vdb pns12 vvi npg1 n2, r-crq vmb crd n1 vvi av-dc j cs dt n1 pp-f n2, cc av-dc j-vvg cs dt n2 n1? vbr pns12 av j? vmb pns12 xx av vvi d n2? uh-crq av vmb pns12 vdi, (43) sermon (DIV2) 1507 Image 11
12467 when not onely our consciences shall accuse us, but God also, who is greater than our conscience, shall condemne us? Issachars legacy was, that hee should bee an Asse couching between two burdens: when not only our Consciences shall accuse us, but God also, who is greater than our conscience, shall condemn us? Issachars legacy was, that he should be an Ass couching between two burdens: c-crq xx av-j po12 n2 vmb vvi pno12, cc-acp np1 av, r-crq vbz jc cs po12 n1, vmb vvi pno12? np1 n1 vbds, cst pns31 vmd vbi dt n1 vvg p-acp crd n2: (43) sermon (DIV2) 1507 Image 11
12468 Surely if hee were, hee might have been like Balaams Asse, to rebuke our forwardnesse; Surely if he were, he might have been like Balaams Ass, to rebuke our forwardness; av-j cs pns31 vbdr, pns31 vmd vhi vbn j npg1 n1, pc-acp vvi po12 n1; (43) sermon (DIV2) 1507 Image 11
12469 who load our selves with sinne, till with the woman in the Gospel we are so crooked, that we are not able to looke up to the hills from whence commeth our salvation. who load our selves with sin, till with the woman in the Gospel we Are so crooked, that we Are not able to look up to the hills from whence comes our salvation. r-crq n1 po12 n2 p-acp n1, c-acp p-acp dt n1 p-acp dt n1 pns12 vbr av j, cst pns12 vbr xx j p-acp vvb a-acp p-acp dt n2 p-acp c-crq vvz po12 n1. (43) sermon (DIV2) 1507 Image 11
12470 Saint Paul chose rather with his hands to cast out the tackling of the ship, than that being over-laden it should sinke: Saint Paul chosen rather with his hands to cast out the tackling of the ship, than that being overladen it should sink: n1 np1 vvd av-c p-acp po31 n2 pc-acp vvi av dt n-vvg pp-f dt n1, cs cst vbg j pn31 vmd vvi: (43) sermon (DIV2) 1507 Image 11
12471 and shall not wee unlade our barkes of sinne, for feare that with Hymineus and Philetus wee make shipwracke of a good conscience? Aristippus commanded his servants to cast away his gold in the street, quia tardius irent segnes propter pondus: and shall not we unladen our barks of sin, for Fear that with Hymenaeus and Philetus we make shipwreck of a good conscience? Aristippus commanded his Servants to cast away his gold in the street, quia Tardius irent segnes propter pondus: cc vmb xx pns12 vvi po12 n2 pp-f n1, p-acp n1 cst p-acp np1 cc np1 pns12 vvb n1 pp-f dt j n1? npg1 vvd po31 n2 pc-acp vvi av po31 n1 p-acp dt n1, fw-la fw-la fw-la fw-la fw-la fw-la: (43) sermon (DIV2) 1507 Image 11
12472 and shall not wee be content with Eliah, to leave our mantles behinde us, that we may with more expedition be carried to heaven in triumph? Virtutis via non capit magna onera portantes. and shall not we be content with Elijah, to leave our mantles behind us, that we may with more expedition be carried to heaven in triumph? Virtue via non Capital Magna Onera portantes. cc vmb xx pns12 vbi j p-acp np1, pc-acp vvi po12 n2 p-acp pno12, cst pns12 vmb p-acp dc n1 vbi vvn p-acp n1 p-acp n1? fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (43) sermon (DIV2) 1507 Image 11
12473 But why doe wee teach that sinne is a burden, sith so many goe bolt upright under it, But why do we teach that sin is a burden, sith so many go bolt upright under it, cc-acp q-crq vdb pns12 vvb d n1 vbz dt n1, c-acp av d vvb n1 av-j p-acp pn31, (43) sermon (DIV2) 1508 Image 11
12474 and make it a passe-time? Onus non est quod cum voluprate feras, saith the Oratour. and make it a pass-time? Onus non est quod cum voluprate feras, Says the Orator. cc vvi pn31 dt n1? fw-la fw-fr fw-la fw-la fw-la j n2, vvz dt n1. (43) sermon (DIV2) 1508 Image 11
12475 I answer, sinne is a burden not to every one at all times, but to a conscience feeling sinnes evill; I answer, sin is a burden not to every one At all times, but to a conscience feeling Sins evil; pns11 vvb, n1 vbz dt n1 xx p-acp d pi p-acp d n2, cc-acp p-acp dt n1 vvg n2 j-jn; (43) sermon (DIV2) 1508 Image 11
12476 Multa mala sunt intus, foras nemo tamen ea sentit, nisi qui graditur viam mandatorum Dei, saith Saint Austine; so long as the strong man ruleth the house, he possesseth all things in peace: Multa mala sunt intus, foras nemo tamen ea Sentit, nisi qui graditur viam mandatorum Dei, Says Saint Augustine; so long as the strong man Ruleth the house, he Possesses all things in peace: fw-la fw-la fw-la fw-la, zz np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, vvz n1 np1; av av-j c-acp dt j n1 vvz dt n1, pns31 vvz d n2 p-acp n1: (43) sermon (DIV2) 1508 Image 11
12477 grave in suo loco non gravitat, they who are dead in sinne feele no weight how great soever it be. grave in Sue loco non gravitat, they who Are dead in sin feel no weight how great soever it be. j p-acp fw-la fw-la fw-la fw-la, pns32 r-crq vbr j p-acp n1 vvi dx n1 c-crq j av pn31 vbi. (43) sermon (DIV2) 1508 Image 11
12478 Here then let us view our naturall disposition: Here then let us view our natural disposition: av av vvb pno12 vvi po12 j n1: (43) sermon (DIV2) 1509 Image 11
12479 wee have, as Epiphanius saith, a wild figge-tree rooted in our hearts, which sprouteth out in our words, we have, as Epiphanius Says, a wild Fig tree rooted in our hearts, which sprouteth out in our words, pns12 vhb, c-acp np1 vvz, dt j n1 vvn p-acp po12 n2, r-crq vvz av p-acp po12 n2, (43) sermon (DIV2) 1509 Image 11
12480 and sheweth the fruit thereof in our workes; and shows the fruit thereof in our works; cc vvz dt n1 av p-acp po12 n2; (43) sermon (DIV2) 1509 Image 11
12481 if the fruit thereof seeme sweet unto us, if the grapes of Sodome delight our eyes, if the fruit thereof seem sweet unto us, if the grapes of Sodom delight our eyes, cs dt n1 av vvi j p-acp pno12, cs dt n2 pp-f np1 vvb po12 n2, (43) sermon (DIV2) 1509 Image 11
12482 if the burden of sinne seeme not onely supportable to us, but also as an ornament to beautifie us; if the burden of sin seem not only supportable to us, but also as an ornament to beautify us; cs dt n1 pp-f n1 vvb xx av-j j p-acp pno12, cc-acp av c-acp dt n1 pc-acp vvi pno12; (43) sermon (DIV2) 1509 Image 11
12483 well may we like the Church of Sardis have a name that we live, but we are dead; we are in the gall of bitternesse, and the burden of sinne hath pressed us downe to the bottomlesse pit, which is now ready to shut her mouth upon us. well may we like the Church of Sardis have a name that we live, but we Are dead; we Are in the Gall of bitterness, and the burden of sin hath pressed us down to the bottomless pit, which is now ready to shut her Mouth upon us. av vmb pns12 av-j dt n1 pp-f np1 vhb dt n1 cst pns12 vvb, p-acp pns12 vbr j; pns12 vbr p-acp dt n1 pp-f n1, cc dt n1 pp-f n1 vhz vvn pno12 a-acp p-acp dt j n1, r-crq vbz av j pc-acp vvi po31 n1 p-acp pno12. (43) sermon (DIV2) 1509 Image 11
12484 O then let us cr• out of the depth, abyssus abyssum invocet, let the depth of our misery implore the depth of his bottomlesse mercy, O then let us cr• out of the depth, abyssus Abyssum invocet, let the depth of our misery implore the depth of his bottomless mercy, sy av vvb pno12 n1 av pp-f dt n1, fw-la fw-la fw-la, vvb dt n1 pp-f po12 n1 vvb dt n1 pp-f po31 j n1, (43) sermon (DIV2) 1509 Image 11
12485 and behold the Angel of peace is at hand: and behold the Angel of peace is At hand: cc vvb dt n1 pp-f n1 vbz p-acp n1: (43) sermon (DIV2) 1509 Image 11
12486 for now, and never before, are we fit subjects for this good Samaritan to worke upon; for now, and never before, Are we fit subject's for this good Samaritan to work upon; c-acp av, cc av-x a-acp, vbr pns12 j n2-jn p-acp d j np1 pc-acp vvi p-acp; (43) sermon (DIV2) 1509 Image 11
12487 Come unto mee all that are heavie laden. Come unto me all that Are heavy laden. vvb p-acp pno11 d cst vbr j vvn. (43) sermon (DIV2) 1509 Image 11
12488 The Spirit of God is upon mee to preach health to those that are broken in heart, liberty to the captives, The Spirit of God is upon me to preach health to those that Are broken in heart, liberty to the captives, dt n1 pp-f np1 vbz p-acp pno11 pc-acp vvi n1 p-acp d cst vbr vvn p-acp n1, n1 p-acp dt n2-jn, (43) sermon (DIV2) 1509 Image 11
12489 and to them that mourne beauty for ashes, and the garment of gladnesse for the spirit of heavinesse: and to them that mourn beauty for Ashes, and the garment of gladness for the Spirit of heaviness: cc p-acp pno32 d vvi n1 p-acp n2, cc dt n1 pp-f n1 p-acp dt n1 pp-f n1: (43) sermon (DIV2) 1509 Image 11
12490 whence you see, that none are admitted into Christs Hospitall but lame, sicke, and distressed wretches, whence you see, that none Are admitted into Christ Hospital but lame, sick, and distressed wretches, c-crq pn22 vvb, cst pi vbr vvn p-acp npg1 n1 p-acp j, j, cc j-vvn n2, (43) sermon (DIV2) 1509 Image 11
12491 for whom hee hath received grace above measure, that where sinne appeared above measure sinfull, grace might appeare without measure pitifull. for whom he hath received grace above measure, that where sin appeared above measure sinful, grace might appear without measure pitiful. p-acp ro-crq pns31 vhz vvn n1 p-acp n1, cst c-crq n1 vvd p-acp n1 j, n1 vmd vvi p-acp n1 j. (43) sermon (DIV2) 1509 Image 11
12492 Wilt thou then have thy wounds healed? open them. Wilt thou then have thy wounds healed? open them. vm2 pns21 av vhi po21 n2 vvn? vvb pno32. (43) sermon (DIV2) 1509 Image 11
12493 Wilt thou that I raise thee up to heaven? deject thy selfe downe to hell: Wilt thou that I raise thee up to heaven? deject thy self down to hell: vm2 pns21 cst pns11 vvb pno21 a-acp p-acp n1? vvb po21 n1 a-acp p-acp n1: (43) sermon (DIV2) 1509 Image 11
12494 Ille laudabilior qui humilior, justior qui sibi abjectior. Isle laudabilior qui humilior, justior qui sibi abjectior. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. (43) sermon (DIV2) 1509 Image 11
12495 As this may serve to rebuke such Seers as labour not to discover the filthinesse that lyeth in the skirts of Jerusalem, but sow pillowes under mens elbowes, As this may serve to rebuke such Seers as labour not to discover the filthiness that lies in the skirts of Jerusalem, but sow pillows under men's elbows, p-acp d vmb vvi pc-acp vvi d n2 c-acp vvb xx p-acp vvb dt n1 cst vvz p-acp dt n2 pp-f np1, p-acp vvb n2 p-acp ng2 n2, (43) sermon (DIV2) 1510 Image 11
12496 and dawbe up with untempered mortar the breach of sinne in our soules; and daub up with untempered mortar the breach of sin in our Souls; cc vvb a-acp p-acp j n1 dt n1 pp-f n1 p-acp po12 n2; (43) sermon (DIV2) 1510 Image 11
12497 so may it lesson all hearers as patiently to abide the sharpe wine of the Law, so may it Lesson all hearers as patiently to abide the sharp wine of the Law, av vmb pn31 n1 d n2 c-acp av-j pc-acp vvi dt j n1 pp-f dt n1, (43) sermon (DIV2) 1510 Image 11
12498 as the supple oyle of the Gospel; as well the shepheards rod of correction, as his staffe of comfort: as the supple oil of the Gospel; as well the shepherds rod of correction, as his staff of Comfort: c-acp dt j n1 pp-f dt n1; c-acp av dt ng1 n1 pp-f n1, c-acp po31 n1 pp-f n1: (43) sermon (DIV2) 1510 Image 11
12499 in a word, to endure Bezaliel and Aholiab to cut off the rough and ragged knobs, in a word, to endure Bezaliel and Aholiab to Cut off the rough and ragged knobs, p-acp dt n1, pc-acp vvi np1 cc np1 pc-acp vvi a-acp dt j cc j n2, (43) sermon (DIV2) 1510 Image 11
12500 as they desire to be smooth timber in that building, wherein Christ Jesus is the corner-stone: as they desire to be smooth timber in that building, wherein christ jesus is the cornerstone: c-acp pns32 vvb pc-acp vbi j n1 p-acp d n1, c-crq np1 np1 vbz dt n1: (43) sermon (DIV2) 1510 Image 11
12501 poenitentia istius temporis dolor medicinalis est, poenitentia illius temporis dolor poenalis est; Penitence This Temporis dolour Medicinalis est, Penitence Illius Temporis dolour Poenalis est; fw-la fw-la fw-la n1 fw-la fw-la, fw-la fw-la fw-la n1 fw-la fw-la; (43) sermon (DIV2) 1510 Image 11
12502 now our sorrow for our sinnes will prove a repentance not to be repented of, then shall our sorrow be remedilesse, our repentance fruitlesse, our misery endlesse. now our sorrow for our Sins will prove a Repentance not to be repented of, then shall our sorrow be remediless, our Repentance fruitless, our misery endless. av po12 n1 p-acp po12 n2 vmb vvi dt n1 xx pc-acp vbi vvn pp-f, av vmb po12 n1 vbi j, po12 n1 j, po12 n1 j. (43) sermon (DIV2) 1510 Image 11
12503 Wherefore I say with Bernard, Illius Doctoris vocem libenter audio, qui non sibi plausum, sed mihi planctum moveat: Wherefore I say with Bernard, Illius Doctoris vocem Libenter audio, qui non sibi plausum, sed mihi planctum moveat: c-crq pns11 vvb p-acp np1, np1 np1 fw-la fw-la fw-la, fw-fr fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la: (43) sermon (DIV2) 1510 Image 11
12504 I like him that will set the worme of conscience on gnawing, while there is time to choake it; I like him that will Set the worm of conscience on gnawing, while there is time to choke it; pns11 vvb pno31 cst vmb vvi dt n1 pp-f n1 p-acp vvg, n1 pc-acp vbz n1 pc-acp vvi pn31; (43) sermon (DIV2) 1510 Image 11
12505 rodat putredinem ut codendo consumat, & ipse pariter consumatur. rodat putredinem ut codendo consumat, & ipse pariter consumatur. fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la. (43) sermon (DIV2) 1510 Image 11
12506 In the meane time let this bee our comfort, that God will not suffer the sting of conscience too much to torment us, In the mean time let this be our Comfort, that God will not suffer the sting of conscience too much to torment us, p-acp dt j n1 vvb d vbb po12 n1, cst np1 vmb xx vvi dt n1 pp-f n1 av av-d pc-acp vvi pno12, (43) sermon (DIV2) 1510 Image 11
12507 but with the oyle of his grace will mitigate the rage of the paine, and heale the festred sore which it hath made, with the plaister of his owne bloud. And I will ease you. but with the oil of his grace will mitigate the rage of the pain, and heal the festered soar which it hath made, with the plaster of his own blood. And I will ease you. cc-acp p-acp dt n1 pp-f po31 n1 vmb vvi dt n1 pp-f dt n1, cc vvi dt j-vvn n1 r-crq pn31 vhz vvn, p-acp dt n1 pp-f po31 d n1. cc pns11 vmb vvi pn22. (43) sermon (DIV2) 1510 Image 11
12508 Thus farre you have traversed the wildernesse of Sin, tired out in that desart, and languishing in that dry land and shadow of death: Thus Far you have traversed the Wilderness of since, tired out in that desert, and languishing in that dry land and shadow of death: av av-j pn22 vhb vvn dt n1 pp-f n1, vvn av p-acp d n1, cc vvg p-acp d j n1 cc n1 pp-f n1: (43) sermon (DIV2) 1511 Image 11
12509 now behold gaudium in fine, sed sine fine. Happy your departure out of Egypt, and blessed your travell and obedience: now behold gaudium in fine, sed sine fine. Happy your departure out of Egypt, and blessed your travel and Obedience: av vvb fw-la p-acp j, fw-la fw-la fw-la. j po22 n1 av pp-f np1, cc vvn po22 n1 cc n1: (43) sermon (DIV2) 1511 Image 11
12510 you are now to drinke of the comfortable waters that issue out of the spirituall rocke in Horeb, Christ Jesus, you Are now to drink of the comfortable waters that issue out of the spiritual rock in Horeb, christ jesus, pn22 vbr av pc-acp vvi pp-f dt j n2 cst n1 av pp-f dt j n1 p-acp np1, np1 np1, (43) sermon (DIV2) 1511 Image 11
12511 and to refresh your wearied limbes and tired soules therewith: I will ease you. I. Man cannot; and to refresh your wearied limbs and tired Souls therewith: I will ease you. I Man cannot; cc pc-acp vvi po22 j-vvn n2 cc j-vvn n2 av: pns11 vmb vvi pn22. uh n1 vmbx; (43) sermon (DIV2) 1511 Image 11
12512 for man is a sinner, and a sinner cannot be a Saviour: Angels cannot; for man in Angels nature cannot bee punished: God cannot; for he is impassible: Saints neither may nor can; for they need a Saviour: for man is a sinner, and a sinner cannot be a Saviour: Angels cannot; for man in Angels nature cannot be punished: God cannot; for he is impassable: Saints neither may nor can; for they need a Saviour: c-acp n1 vbz dt n1, cc dt n1 vmbx vbi dt n1: n2 vmbx; c-acp n1 p-acp ng1 n1 vmbx vbi vvn: np1 vmbx; c-acp pns31 vbz j: n2 av-d vmb ccx vmb; c-acp pns32 vvb dt n1: (43) sermon (DIV2) 1512 Image 11
12513 but I will. For I am man, and in your nature can dye; I am God, and by any infinite merits can satisfie: but I will. For I am man, and in your nature can die; I am God, and by any infinite merits can satisfy: cc-acp pns11 vmb. c-acp pns11 vbm n1, cc p-acp po22 n1 vmb vvi; pns11 vbm np1, cc p-acp d j n2 vmb vvi: (43) sermon (DIV2) 1512 Image 11
12514 and so by my means Gods mercy and justice may stand together, righteousnesse and peace may kisse each other. and so by my means God's mercy and Justice may stand together, righteousness and peace may kiss each other. cc av p-acp po11 n2 npg1 n1 cc n1 vmb vvi av, n1 cc n1 vmb vvi d n-jn. (43) sermon (DIV2) 1512 Image 11
12515 Thus that faith may looke out of the earth to embrace you, the day-springing from on high hath visited you. Thus that faith may look out of the earth to embrace you, the day-springing from on high hath visited you. av d n1 vmb vvi av pp-f dt n1 pc-acp vvi pn22, dt j p-acp p-acp j vhz vvn pn22. (43) sermon (DIV2) 1512 Image 11
12516 Thrice blessed then must poore hunger-bit and distressed soules bee, who have not a churlish Nabal with power wanting will, Thrice blessed then must poor hunger-bit and distressed Souls be, who have not a churlish Nabal with power wanting will, av vvn av vmb j n1 cc j-vvn n2 vbi, r-crq vhb xx dt j np1 p-acp n1 vvg n1, (43) sermon (DIV2) 1512 Image 11
12517 nor a King of Samaria with will wanting power; but Elshaddai, a God all-sufficient, to relieve and satisfie them; nor a King of Samaria with will wanting power; but El shaddai, a God All-sufficient, to relieve and satisfy them; ccx dt n1 pp-f np1 p-acp n1 vvg n1; cc-acp np1, dt np1 j, pc-acp vvi cc vvi pno32; (43) sermon (DIV2) 1512 Image 11
12518 and for his will, no Assuerus so ready to cheare up a dolefull Hester, as he a drouping soule: and for his will, no Assuerus so ready to cheer up a doleful Esther, as he a drooping soul: cc p-acp po31 n1, dx np1 av j pc-acp vvi a-acp dt j np1, c-acp pns31 dt j-vvg n1: (43) sermon (DIV2) 1512 Image 11
12519 no Joseph so ready to sustaine his father in famine and death, as he is ready with pitty to save a soule from death. no Joseph so ready to sustain his father in famine and death, as he is ready with pity to save a soul from death. dx np1 av j pc-acp vvi po31 n1 p-acp n1 cc n1, c-acp pns31 vbz j p-acp n1 pc-acp vvi dt n1 p-acp n1. (43) sermon (DIV2) 1512 Image 11
12520 Noli fugere Adam quia nobiscum est Deus. Who shall lay any thing to our charge, Noli Fugere Adam quia nobiscum est Deus. Who shall lay any thing to our charge, fw-la fw-la np1 fw-la fw-la fw-la fw-la. q-crq vmb vvi d n1 p-acp po12 n1, (43) sermon (DIV2) 1512 Image 11
12521 sith it is God that doth justifie? Pleasant and sweet were the waters of Meribah to the thirstie Israelites, of Aenochore to Sampsons fainting spirits, gratefull the newes of life to sicke Hezekiah; but our Saviours Epiphonema, thy sinnes are forgiven thee, goe in peace, is mel in ore, melos in aure, jubilum in corde. sith it is God that does justify? Pleasant and sweet were the waters of Meribah to the thirsty Israelites, of Aenochore to Sampsons fainting spirits, grateful the news of life to sick Hezekiah; but our Saviors Epiphonema, thy Sins Are forgiven thee, go in peace, is mell in over, melos in Aure, jubilum in cord. c-acp pn31 vbz np1 cst vdz vvi? j cc j vbdr dt n2 pp-f np1 p-acp dt j np2, pp-f np1 p-acp npg1 vvg n2, j dt n1 pp-f n1 p-acp j np1; p-acp po12 ng1 n1, po21 n2 vbr vvn pno21, vvb p-acp n1, vbz av p-acp n1, fw-la p-acp n1, fw-la p-acp n1. (43) sermon (DIV2) 1512 Image 11
12522 The strings of my tongue cannot be so loosened, that I may expresse the extasie of joy which every sin-burdened soule feeleth, The strings of my tongue cannot be so loosened, that I may express the ecstasy of joy which every sin-burdened soul feeleth, dt n2 pp-f po11 n1 vmbx vbi av j-vvn, cst pns11 vmb vvi dt n1 pp-f n1 r-crq d j n1 vvz, (43) sermon (DIV2) 1512 Image 11
12523 whether in the body or out of the body shee cannot tell, in that by assurance of faith shee can say, My Justifier is with mee, who being Emmanuel, God with us, is also NONLATINALPHABET, man with God; whither in the body or out of the body she cannot tell, in that by assurance of faith she can say, My Justifier is with me, who being Emmanuel, God with us, is also, man with God; cs p-acp dt n1 cc av pp-f dt n1 pns31 vmbx vvi, p-acp cst p-acp n1 pp-f n1 pns31 vmb vvi, po11 n1 vbz p-acp pno11, r-crq vbg np1, np1 p-acp pno12, vbz av, n1 p-acp np1; (43) sermon (DIV2) 1512 Image 11
12524 one with God in will and power, and wholly for us in power and will. one with God in will and power, and wholly for us in power and will. pi p-acp np1 p-acp n1 cc n1, cc av-jn p-acp pno12 p-acp n1 cc n1. (43) sermon (DIV2) 1512 Image 11
12525 Woe worth then all such as forsaking the fountaine of living water, dig to themselves broken pits of their owne merits, Saints intercession, and the Churches treasurie. Woe worth then all such as forsaking the fountain of living water, dig to themselves broken pits of their own merits, Saints Intercession, and the Churches treasury. n1 j cs d d c-acp vvg dt n1 pp-f j-vvg n1, vvb p-acp px32 vvn n2 pp-f po32 d n2, ng1 n1, cc dt ng1 n1. (43) sermon (DIV2) 1513 Image 11
12526 Is there no balme in Gilead to cure us? no God in Israel to help us? Si verax Deus qui promittit, mendax uti { que } homo qui diffidit, saith St. Bernard. For I demand, Doe they distrust his power? All power is given him in heaven and in earth, Matth. 28.18. Doe they doubt his will? Behold he saith, Come unto me (before we offer our selves) and I will ease you, not do my best, or endeavour: Is there no balm in Gilead to cure us? no God in Israel to help us? Si Verax Deus qui Promittit, mendax uti { que } homo qui diffidit, Says Saint Bernard. For I demand, Do they distrust his power? All power is given him in heaven and in earth, Matthew 28.18. Do they doubt his will? Behold he Says, Come unto me (before we offer our selves) and I will ease you, not do my best, or endeavour: vbz pc-acp dx n1 p-acp np1 pc-acp vvi pno12? dx n1 p-acp np1 pc-acp vvi pno12? fw-mi fw-la fw-la fw-la fw-la, fw-la fw-la { fw-fr } fw-la fw-fr fw-la, vvz n1 np1. c-acp pns11 vvb, vdb pns32 vvi po31 n1? d n1 vbz vvn pno31 p-acp n1 cc p-acp n1, np1 crd. vdb pns32 vvb po31 n1? vvb pns31 vvz, vvb p-acp pno11 (c-acp pns12 vvb po12 n2) cc pns11 vmb vvi pn22, xx vdi po11 js, cc n1: (43) sermon (DIV2) 1513 Image 11
12527 it is no presumption to beleeve Christ on his word, and rest on it with full assurance. it is no presumption to believe christ on his word, and rest on it with full assurance. pn31 vbz dx n1 pc-acp vvi np1 p-acp po31 n1, cc n1 p-acp pn31 p-acp j n1. (43) sermon (DIV2) 1513 Image 11
12528 Againe, can none say but Christ, I will ease you? How hopelesse then is their travell, Again, can none say but christ, I will ease you? How hopeless then is their travel, av, vmb pix vvi p-acp np1, pns11 vmb vvi pn22? c-crq j av vbz po32 n1, (43) sermon (DIV2) 1514 Image 11
12529 how endlesse their paine, who seeke for hearts-ease in any garden but the Paradise of God, or hope for contentment in any transitorie object the world affordeth? To see Asses feed upon thistles for grapes, were enough to move the spleene of an Agelastus: they have a faire shew like flowers, but pricke in the mouth. how endless their pain, who seek for Heart's ease in any garden but the Paradise of God, or hope for contentment in any transitory Object the world affords? To see Asses feed upon thistles for grapes, were enough to move the spleen of an Agelastus: they have a fair show like flowers, but prick in the Mouth. c-crq j po32 n1, r-crq vvb p-acp n1 p-acp d n1 p-acp dt n1 pp-f np1, cc vvb p-acp n1 p-acp d j n1 dt n1 vvz? p-acp vvi n2 vvi p-acp n2 p-acp n2, vbdr av-d pc-acp vvi dt n1 pp-f dt np1: pns32 vhb dt j n1 av-j n2, cc-acp vvb p-acp dt n1. (43) sermon (DIV2) 1514 Image 11
12530 Alas, what anguish and horrour must there needs be Cum domus interior gemitu misero { que } tumultu Miscetur. Alas, what anguish and horror must there needs be Cum domus interior gemitu misero { que } tumultu Miscetur. np1, q-crq n1 cc n1 vmb a-acp av vbb fw-la fw-la j-jn fw-la fw-la { fw-fr } fw-ge fw-la. (43) sermon (DIV2) 1514 Image 11
12531 when their consciences, like Sauls evill spirit, haunteth and vexeth them at the heart, when they brave it out in the face? and what is their foolish laughter among their boone associates, when their Consciences, like Saul's evil Spirit, haunteth and vexes them At the heart, when they brave it out in the face? and what is their foolish laughter among their boon associates, c-crq po32 n2, av-j np1 j-jn n1, vvz cc vvz pno32 p-acp dt n1, c-crq pns32 vvb pn31 av p-acp dt n1? cc q-crq vbz po32 j n1 p-acp po32 n1 n2, (43) sermon (DIV2) 1514 Image 11
12532 but the cracking of thornes under a pot, suddenly extinguished and turned into ashes and mourning? Well may they, but the cracking of thorns under a pot, suddenly extinguished and turned into Ashes and mourning? Well may they, cc-acp dt vvg pp-f n2 p-acp dt n1, av-j vvn cc vvn p-acp n2 cc n1? n1 vmb pns32, (43) sermon (DIV2) 1514 Image 11
12533 like the heathenish Romans of old, have their gods of feare and terrour, but sure they can have none of ease, comfort or quiet. like the Heathenish Roman of old, have their God's of Fear and terror, but sure they can have none of ease, Comfort or quiet. av-j dt j njp2 pp-f j, vhb po32 n2 pp-f n1 cc n1, cc-acp av-j pns32 vmb vhi pix pp-f n1, n1 cc j-jn. (43) sermon (DIV2) 1514 Image 11
12534 O let not our soule enter into their secrets, but let our peace be still as it is in God, O let not our soul enter into their secrets, but let our peace be still as it is in God, sy vvb xx po12 n1 vvi p-acp po32 n2-jn, cc-acp vvb po12 n1 vbi av c-acp pn31 vbz p-acp np1, (43) sermon (DIV2) 1514 Image 11
12535 and the repose of our troubled conscience in our Saviours love, who was made a curse for us, that the blessing of Abraham might come upon us: and the repose of our troubled conscience in our Saviors love, who was made a curse for us, that the blessing of Abraham might come upon us: cc dt n1 pp-f po12 j-vvn n1 p-acp po12 ng1 n1, r-crq vbds vvn dt n1 p-acp pno12, cst dt n1 pp-f np1 vmd vvi p-acp pno12: (43) sermon (DIV2) 1514 Image 11
12536 let us enter into the Arke of our confidence, and the Spirit of Christ, like Noahs Dove, shall bring unto us an Olive branch, glad tidings of peace, let us enter into the Ark of our confidence, and the Spirit of christ, like Noahs Dove, shall bring unto us an Olive branch, glad tidings of peace, vvb pno12 vvi p-acp dt n1 pp-f po12 n1, cc dt n1 pp-f np1, av-j npg1 n1, vmb vvi p-acp pno12 dt n1 n1, j n2 pp-f n1, (43) sermon (DIV2) 1514 Image 11
12537 and true signes of rest to our tempest-tossed consciences: let us draw neare to God, and he will draw neare to us: and true Signs of rest to our tempest-tossed Consciences: let us draw near to God, and he will draw near to us: cc j n2 pp-f n1 p-acp po12 j n2: vvb pno12 vvi av-j p-acp np1, cc pns31 vmb vvi av-j p-acp pno12: (43) sermon (DIV2) 1514 Image 11
12538 let us goe to Christ, and he will draw God neare unto us: let us goe unto him in feare and reverence, and he will embrace us; let us go to christ, and he will draw God near unto us: let us go unto him in Fear and Reverence, and he will embrace us; vvb pno12 vvi p-acp np1, cc pns31 vmb vvi np1 av-j p-acp pno12: vvb pno12 vvi p-acp pno31 p-acp n1 cc n1, cc pns31 vmb vvi pno12; (43) sermon (DIV2) 1514 Image 11
12539 in faith and confi•ence, and he will receive us: in faith and confi•ence, and he will receive us: p-acp n1 cc n1, cc pns31 vmb vvi pno12: (43) sermon (DIV2) 1514 Image 11
12540 though we have beene prodigall and runnagate children, he will receive us into his favour, he will reconcile us to his Father, he will salve our wounds, hee will quiet our hearts, hee will mitigate our feare of death and destruction, though we have been prodigal and runagate children, he will receive us into his favour, he will reconcile us to his Father, he will salve our wounds, he will quiet our hearts, he will mitigate our Fear of death and destruction, cs pns12 vhb vbn j-jn cc n1 n2, pns31 vmb vvi pno12 p-acp po31 n1, pns31 vmb vvi pno12 p-acp po31 n1, pns31 vmb vvi po12 n2, pns31 vmb vvi po12 n2, pns31 vmb vvi po12 n1 pp-f n1 cc n1, (43) sermon (DIV2) 1514 Image 11
12541 and hee will imparadise us with himselfe in glorie everlasting. The spirituall and morall interpretation of the Rehearsers text, with a conclusion of the whole. and he will imparadise us with himself in glory everlasting. The spiritual and moral Interpretation of the Rehearsers text, with a conclusion of the Whole. cc pns31 vmb vvb pno12 p-acp px31 p-acp n1 j. dt j cc j n1 pp-f dt ng1 n1, p-acp dt n1 pp-f dt j-jn. (43) sermon (DIV2) 1514 Image 11
12542 THus have I now at length presented to your spirituall view the brest-plate of Aaron, decked richly with foure rowes of precious stones, set in bosses of gold. THus have I now At length presented to your spiritual view the breastplate of Aaron, decked richly with foure rows of precious stones, Set in boss's of gold. av vhb pns11 av p-acp n1 vvd p-acp po22 j n1 dt n1 pp-f np1, vvn av-j p-acp crd n2 pp-f j n2, vvn p-acp n2 pp-f n1. (43) sermon (DIV2) 1515 Image 11
12543 To the foure rowes I have compared the foure methodicall Sermons which yee have heard; To the foure rows I have compared the foure methodical Sermons which ye have herd; p-acp dt crd n2 pns11 vhb vvn dt crd j n2 r-crq pn22 vhb vvn; (43) sermon (DIV2) 1515 Image 11
12544 the Jewels in the rowes both to the parts of the Speakers, and to their precious doctrine, the embossement of gold to their texts: now because as Cepasius in Tullie, postquam diu ex intimo artificio dixisset respicite, respicite, tandem respexit ipse: the Jewels in the rows both to the parts of the Speakers, and to their precious Doctrine, the embossment of gold to their texts: now Because as Cepasius in Tullie, Postquam Diu ex intimo artificio dixisset respit, respit, tandem respexit ipse: dt n2 p-acp dt n2 av-d p-acp dt n2 pp-f dt n2, cc p-acp po32 j n1, dt n1 pp-f n1 p-acp po32 n2: av c-acp c-acp np1 p-acp np1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la, fw-la fw-la fw-la: (43) sermon (DIV2) 1515 Image 11
12545 so it hath beene the manner of the Rehearsers, after they had fitly resembled the Preachers, to make some resemblance of themselves and their office. Sacra haec non aliter constant. so it hath been the manner of the Rehearsers, After they had fitly resembled the Preachers, to make Some resemblance of themselves and their office. Sacra haec non aliter constant. av pn31 vhz vbn dt n1 pp-f dt n2, c-acp pns32 vhd av-j vvd dt n2, pc-acp vvi d n1 pp-f px32 cc po32 n1. fw-la fw-la fw-la fw-la j. (43) sermon (DIV2) 1515 Image 11
12546 I intreat you, right worshipfull, men, fathers, and brethren, not to think that I have so far forgotten modesty, I entreat you, right worshipful, men, Father's, and brothers, not to think that I have so Far forgotten modesty, pns11 vvb pn22, av-jn j, n2, n2, cc n2, xx pc-acp vvi cst pns11 vhb av av-j vvn n1, (43) sermon (DIV2) 1516 Image 11
12547 as to ranke my selfe with the meanest of the Jewels in these rowes, nor the texture of my discourse to the embossements of gold wherein they were set: as to rank my self with the Meanest of the Jewels in these rows, nor the texture of my discourse to the embossements of gold wherein they were Set: c-acp p-acp n1 po11 n1 p-acp dt js pp-f dt n2 p-acp d n2, ccx dt n1 pp-f po11 n1 p-acp dt n2 pp-f n1 c-crq pns32 vbdr vvn: (43) sermon (DIV2) 1516 Image 11
12548 yet not quite to change the allegory, I finde among the Lapidaries a stone which seemes to me a fit embleme of a Rehearser; yet not quite to change the allegory, I find among the Lapidaries a stone which seems to me a fit emblem of a Rehearser; av xx av pc-acp vvi dt n1, pns11 vvb p-acp dt n2 dt n1 r-crq vvz p-acp pno11 dt j n1 pp-f dt jc; (43) sermon (DIV2) 1516 Image 11
12549 it is no precious stone, though it be reckoned with them by Pliny and others, it is no precious stone, though it be reckoned with them by pliny and Others, pn31 vbz dx j n1, cs pn31 vbb vvn p-acp pno32 p-acp np1 cc n2-jn, (43) sermon (DIV2) 1516 Image 11
12550 because at some times it representeth the colours of the rainebow, non ut in se habeat colores arcus coelestis, sed ut repercussu parietum illidat: Because At Some times it Representeth the colours of the rainbow, non ut in se habeat colores arcus coelestis, sed ut repercussu parietum illidat: c-acp p-acp d n2 pn31 vvz dt n2 pp-f dt n1, fw-fr fw-la p-acp fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-fr fw-la n1: (43) sermon (DIV2) 1516 Image 11
12551 the name of the stone is Iris: the name of the stone is Iris: dt n1 pp-f dt n1 vbz np1: (43) sermon (DIV2) 1516 Image 11
12552 whereunto I may make bold to compare my selfe, because in some sort I have represented unto you the beautifull colours of these twelve precious stones, whereunto I may make bold to compare my self, Because in Some sort I have represented unto you the beautiful colours of these twelve precious stones, c-crq pns11 vmb vvi j pc-acp vvi po11 n1, c-acp p-acp d n1 pns11 vhb vvn p-acp pn22 dt j n2 pp-f d crd j n2, (43) sermon (DIV2) 1516 Image 11
12553 as the Iris doth the colours of the Rainebow; non per inhaerentiam, sed per referentiam: as the Iris does the colours of the Rainbow; non per inhaerentiam, sed per referentiam: c-acp dt np1 vdz dt n2 pp-f dt n1; fw-fr fw-la fw-la, fw-la fw-la fw-la: (43) sermon (DIV2) 1516 Image 11
12641 for no man can plucke any thing out of our Saviours hand: for no man can pluck any thing out of our Saviors hand: p-acp dx n1 vmb vvi d n1 av pp-f po12 ng1 n1: (43) sermon (DIV2) 1525 Image 11
12554 and therefore I reflect all the lustre, splendour, and glorie of them, first, upon Almighty God, next upon the Jewels (the Preachers) themselves. and Therefore I reflect all the lustre, splendour, and glory of them, First, upon Almighty God, next upon the Jewels (the Preachers) themselves. cc av pns11 vvb d dt n1, n1, cc n1 pp-f pno32, ord, p-acp j-jn np1, ord p-acp dt n2 (dt n2) px32. (43) sermon (DIV2) 1516 Image 11
12555 Pliny maketh mention of a strange River in Spaine, wherein all the fish while they swim in it have a golden colour, pliny makes mention of a strange River in Spain, wherein all the Fish while they swim in it have a golden colour, np1 vvz n1 pp-f dt j n1 p-acp np1, c-crq d dt n1 cs pns32 vvb p-acp pn31 vhb dt j n1, (43) sermon (DIV2) 1516 Image 11
12556 but if you take them out of it, nothing at all differ in colour from other: but if you take them out of it, nothing At all differ in colour from other: cc-acp cs pn22 vvb pno32 av pp-f pn31, pix p-acp d vvb p-acp n1 p-acp j-jn: (43) sermon (DIV2) 1516 Image 11
12557 in like manner, I doubt not but that many things seemed excellent and truely golden in the torrent of the Preachers eloquence, which, taken out thence, in like manner, I doubt not but that many things seemed excellent and truly golden in the torrent of the Preachers eloquence, which, taken out thence, p-acp j n1, pns11 vvb xx p-acp d d n2 vvd j cc av-j j p-acp dt n1 pp-f dt n2 n1, r-crq, vvn av av, (43) sermon (DIV2) 1516 Image 11
12558 and exhibited to you in my rehearsall, seeme but ordinary. and exhibited to you in my rehearsal, seem but ordinary. cc vvn p-acp pn22 p-acp po11 n1, vvb p-acp j. (43) sermon (DIV2) 1516 Image 11
12559 Howbeit, the whole blame hereof lieth not upon me, but a great part of it upon the very nature of this exercise, to which it is essentiall to be defective. The Preachers were voyces like St. John Baptist, the Rehearser is but the Eccho. Who ever expected of an Eccho to repeat the whole voyce, Howbeit, the Whole blame hereof lies not upon me, but a great part of it upon the very nature of this exercise, to which it is essential to be defective. The Preachers were voices like Saint John Baptist, the Rehearser is but the Echo. Who ever expected of an Echo to repeat the Whole voice, a-acp, dt j-jn n1 av vvz xx p-acp pno11, cc-acp dt j n1 pp-f pn31 p-acp dt j n1 pp-f d n1, p-acp r-crq pn31 vbz j pc-acp vbi j. dt n2 vbdr n2 j n1 np1 np1, dt jc vbz cc-acp dt n1. r-crq av vvn pp-f dt n1 pc-acp vvi dt j-jn n1, (43) sermon (DIV2) 1516 Image 11
12560 or entire speech? sufficient it is that it resound some of the last words, and them imperfectly: or entire speech? sufficient it is that it resound Some of the last words, and them imperfectly: cc j n1? j pn31 vbz d pn31 vvi d pp-f dt ord n2, cc pno32 av-j: (43) sermon (DIV2) 1516 Image 11
12561 it implyeth a contradiction, that a faire and goodly picture should be drawne at length in a short table: it Implies a contradiction, that a fair and goodly picture should be drawn At length in a short table: pn31 vvz dt n1, cst dt j cc j n1 vmd vbi vvn p-acp n1 p-acp dt j n1: (43) sermon (DIV2) 1516 Image 11
12562 The shadow alwayes comes short of the body, the image of the face, imitation of nature. The shadow always comes short of the body, the image of the face, imitation of nature. dt n1 av vvz j pp-f dt n1, dt n1 pp-f dt n1, n1 pp-f n1. (43) sermon (DIV2) 1516 Image 11
12563 If I should have given due accents to each of their words and sentences, I should long agoe have lost my spirits; and I may truely say with St. Paul, though in another sense, What I have spared herein, If I should have given due accents to each of their words and sentences, I should long ago have lost my spirits; and I may truly say with Saint Paul, though in Another sense, What I have spared herein, cs pns11 vmd vhi vvn j-jn n2 p-acp d pp-f po32 n2 cc n2, pns11 vmd vvi av vhi vvn po11 n2; cc pns11 vmb av-j vvi p-acp n1 np1, cs p-acp j-jn n1, r-crq pns11 vhb vvn av, (43) sermon (DIV2) 1516 Image 11
12564 for your sake have I spared as well as for mine owne, to ease you of much trouble; for your sake have I spared as well as for mine own, to ease you of much trouble; p-acp po22 n1 vhb pns11 vvn c-acp av c-acp p-acp po11 d, pc-acp vvi pn22 pp-f d n1; (43) sermon (DIV2) 1516 Image 11
12565 and now, after a very short explication and application of mine owne text, I will ease you of all. and now, After a very short explication and application of mine own text, I will ease you of all. cc av, p-acp dt j j n1 cc n1 pp-f po11 d n1, pns11 vmb vvi pn22 pp-f d. (43) sermon (DIV2) 1516 Image 11
12566 Josephus worketh with his wit a glorious allegorie upon Aarons garments: Josephus works with his wit a glorious allegory upon Aaron's garments: np1 vvz p-acp po31 n1 dt j n1 p-acp npg1 n2: (43) sermon (DIV2) 1517 Image 11
12567 The Miter (saith he) represented the Heaven, the two Onyxes the Sunne and Moone, the foure colours in the embroidered Ephod the foure Elements, the Girdle the Ocean, the Bells and Pomegranates thundering and lightening in the aire, the foure rowes of stones the foure parts of the yeare, the twelve stones the twelve signes in the Zodiacke, or the twelve moneths in the yeare. The Miter (Says he) represented the Heaven, the two Onyxes the Sun and Moon, the foure colours in the embroidered Ephod the foure Elements, the Girdle the Ocean, the Bells' and Pomegranates thundering and lightning in the air, the foure rows of stones the foure parts of the year, the twelve stones the twelve Signs in the Zodiac, or the twelve months in the year. dt n1 (vvz pns31) vvn dt n1, dt crd n2 dt n1 cc n1, dt crd n2 p-acp dt j-vvn n1 dt crd n2, dt n1 dt n1, dt n2 cc n2 vvg cc vvg p-acp dt n1, dt crd n2 pp-f n2 dt crd n2 pp-f dt n1, dt crd n2 dt crd n2 p-acp dt n1, cc dt crd n2 p-acp dt n1. (43) sermon (DIV2) 1517 Image 11
12568 St. Jerome taketh the foure rowes for the foure cardinall vertues, which, subdivided into their severall species, make up the full number of twelve. Saint Jerome Takes the foure rows for the foure cardinal Virtues, which, subdivided into their several species, make up the full number of twelve. n1 np1 vvz dt crd n2 p-acp dt crd n1 n2, r-crq, vvn p-acp po32 j n2, vvb a-acp dt j n1 pp-f crd. (43) sermon (DIV2) 1517 Image 11
12569 Although I dare not with Origen runne ryot in allegories, yet I make no question but that we ought to conceive of the Ephod, not as of a vestment onely covering the Priests breast, Although I Dare not with Origen run riot in allegories, yet I make no question but that we ought to conceive of the Ephod, not as of a vestment only covering the Priests breast, cs pns11 vvb xx p-acp n1 vvb n1 p-acp n2, av pns11 vvb dx n1 cc-acp cst pns12 vmd pc-acp vvi pp-f dt n1, xx p-acp pp-f dt n1 av-j vvg dt ng1 n1, (43) sermon (DIV2) 1517 Image 11
12570 but as of a holy type or figure vailing under it many celestiall mysteries; but as of a holy type or figure vailing under it many celestial Mysteres; cc-acp c-acp pp-f dt j n1 cc n1 vvg p-acp pn31 d j n2; (43) sermon (DIV2) 1517 Image 11
12571 and esteeme the stones set in these rowes upon the Ephod as precious, or rather more in their signification than they are in their nature. and esteem the stones Set in these rows upon the Ephod as precious, or rather more in their signification than they Are in their nature. cc vvb dt n2 vvn p-acp d n2 p-acp dt n1 c-acp j, cc av-c av-dc p-acp po32 n1 cs pns32 vbr p-acp po32 n1. (43) sermon (DIV2) 1517 Image 11
12572 In which respect they may be termed, after a sort, so many glorious Sacraments, sith they are visible signes of invisible mysteries, which I am now to declare unto you. In which respect they may be termed, After a sort, so many glorious Sacraments, sith they Are visible Signs of invisible Mysteres, which I am now to declare unto you. p-acp r-crq n1 pns32 vmb vbi vvn, p-acp dt n1, av d j n2, c-acp pns32 vbr j n2 pp-f j n2, r-crq pns11 vbm av pc-acp vvi p-acp pn22. (43) sermon (DIV2) 1517 Image 11
12573 St. Paul in the Epistle to the Hebrewes proveth manifestly Aaron to be a type of Christ, his actions of Christs passion; Saint Paul in the Epistle to the Hebrews Proves manifestly Aaron to be a type of christ, his actions of Christ passion; n1 np1 p-acp dt n1 p-acp dt njpg2 vvz av-j np1 pc-acp vbi dt n1 pp-f np1, po31 n2 pp-f npg1 n1; (43) sermon (DIV2) 1517 Image 11
12574 whereunto we may adde his ornaments of Christs offices, Kingly, Priestly, and Propheticall. whereunto we may add his Ornament of Christ Offices, Kingly, Priestly, and Prophetical. c-crq pns12 vmb vvi po31 n2 pp-f npg1 n2, j, j, cc j. (43) sermon (DIV2) 1517 Image 11
12575 For he is our Hermes Trismegistus; Hermes, because he is the Interpreter and Declarer of Gods will; For he is our Hermes Trismegistus; Hermes, Because he is the Interpreter and Declarer of God's will; p-acp pns31 vbz po12 np1 np1; np1, c-acp pns31 vbz dt n1 cc n1 pp-f npg1 n1; (43) sermon (DIV2) 1517 Image 11
12576 and Trismegistus, that is, thrice greatest, because he is the greatest King, the greatest Priest, and the greatest Prophet that ever came into the world. and Trismegistus, that is, thrice greatest, Because he is the greatest King, the greatest Priest, and the greatest Prophet that ever Come into the world. cc np1, cst vbz, av js, c-acp pns31 vbz dt js n1, dt js n1, cc dt js n1 cst av vvd p-acp dt n1. (43) sermon (DIV2) 1517 Image 11
12577 The Mitre, Diadem-like, compassed, as Josephus writeth, with three circles like a triple Crowne, apparently seemeth to me to prefigure the Kingly office of our Saviour, whereby he sitteth gloriously in the heart of all the Elect, ruling them by the golden Scepter of his word; The Mitre, Diadem-like, compassed, as Josephus Writeth, with three Circles like a triple Crown, apparently seems to me to prefigure the Kingly office of our Saviour, whereby he Sitteth gloriously in the heart of all the Elect, ruling them by the golden Sceptre of his word; dt n1, j, vvn, c-acp np1 vvz, p-acp crd n2 av-j dt j n1, av-j vvz p-acp pno11 pc-acp vvi dt j n1 pp-f po12 n1, c-crq pns31 vvz av-j p-acp dt n1 pp-f d dt n1, vvg pno32 p-acp dt j n1 pp-f po31 n1; (43) sermon (DIV2) 1517 Image 11
12578 As evidently the front-plate of pure gold, engraven with holinesse to the Lord, and breast-plate with Urim and Thummim, representeth Christs Priestly function; As evidently the front-plate of pure gold, engraven with holiness to the Lord, and breastplate with Urim and Thummim, Representeth Christ Priestly function; c-acp av-j dt n1 pp-f j n1, vvn p-acp n1 p-acp dt n1, cc n1 p-acp np1 cc np1, vvz npg1 j n1; (43) sermon (DIV2) 1517 Image 11
12579 according to which he beareth the twelve Tribes, representing all his Elect before God for a remembrance, and presenteth their prayers, according to which he bears the twelve Tribes, representing all his Elect before God for a remembrance, and presents their Prayers, vvg p-acp r-crq pns31 vvz dt crd n2, vvg d po31 j-vvn p-acp np1 p-acp dt n1, cc vvz po32 n2, (43) sermon (DIV2) 1517 Image 11
12580 and them, and himselfe for them, to his Father. and them, and himself for them, to his Father. cc pno32, cc px31 p-acp pno32, p-acp po31 n1. (43) sermon (DIV2) 1517 Image 11
12581 For, that Thummim, that is, perfections, is an empresse becomming none but our Saviours breast, all Christians will easily grant; For, that Thummim, that is, perfections, is an empress becoming none but our Saviors breast, all Christians will Easily grant; p-acp, cst vvb, cst vbz, n2, vbz dt n1 vvg pix cc-acp po12 ng1 n1, d np1 vmb av-j vvi; (43) sermon (DIV2) 1517 Image 11
12582 and that Urim, that is, lights, are an Embleme of the divine nature, Plato professeth, saying, Lumen est umbra Dei, & Deus est lumen luminis, Light is the shadow of God, and that Urim, that is, lights, Are an Emblem of the divine nature, Plato Professes, saying, Lumen est umbra Dei, & Deus est lumen luminis, Light is the shadow of God, cc cst np1, cst vbz, n2, vbr dt n1 pp-f dt j-jn n1, np1 vvz, vvg, fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la, n1 vbz dt n1 pp-f np1, (43) sermon (DIV2) 1517 Image 11
12583 and God is the light of light it selfe. For, Christ his third office we need not goe farre to seeke it; and God is the Light of Light it self. For, christ his third office we need not go Far to seek it; cc np1 vbz dt n1 pp-f n1 pn31 n1. p-acp, np1 po31 ord n1 pns12 vvb xx vvi av-j pc-acp vvi pn31; (43) sermon (DIV2) 1517 Image 11
12584 for the Bells of Aaron sound out the preaching of the word, and the Pomegranates set before us the fruits thereof, and both his entire Propheticke function. for the Bells' of Aaron found out the preaching of the word, and the Pomegranates Set before us the fruits thereof, and both his entire Prophetic function. p-acp dt n2 pp-f np1 vvb av dt vvg pp-f dt n1, cc dt n2 vvn p-acp pno12 dt n2 av, cc d po31 j j n1. (43) sermon (DIV2) 1517 Image 11
12585 If there lie any mysterie hid in the numbers, we may conceive the foure rowes of shining stones answerable to the foure Beasts in the Revelation, full of eyes, either prefigured by foure Evangelists, If there lie any mystery hid in the numbers, we may conceive the foure rows of shining stones answerable to the foure Beasts in the Revelation, full of eyes, either prefigured by foure Evangelists, cs pc-acp vvi d n1 vvn p-acp dt n2, pns12 vmb vvi dt crd n2 pp-f j-vvg n2 j p-acp dt crd n2 p-acp dt n1, j pp-f n2, av-d vvd p-acp crd n2, (43) sermon (DIV2) 1517 Image 11
12586 or the foure orders in the Church Hierarchy, Apostles, Evangelists, Doctors, and Pastors: as for the twelve stones, doubtlesse they had some reference to the twelve Apostles; or the foure order in the Church Hierarchy, Apostles, Evangelists, Doctors, and Pastors: as for the twelve stones, doubtless they had Some Referente to the twelve Apostles; cc dt crd n2 p-acp dt n1 n1, n2, n2, n2, cc ng1: c-acp p-acp dt crd n2, av-j pns32 vhd d n1 p-acp dt crd n2; (43) sermon (DIV2) 1517 Image 11
12836 & upon their humble submission, beyond all hope, gave them their liberty & their lives; & upon their humble submission, beyond all hope, gave them their liberty & their lives; cc p-acp po32 j n1, p-acp d n1, vvd pno32 po32 n1 cc po32 n2; (44) sermon (DIV2) 1545 Image 11
12587 for in the 21. chapter of the Revelation, where these twelve precious stones are mentioned, it is said expresly, that in the wall there were twelve foundations garnished with all manner of precious stones, for in the 21. chapter of the Revelation, where these twelve precious stones Are mentioned, it is said expressly, that in the wall there were twelve foundations garnished with all manner of precious stones, c-acp p-acp dt crd n1 pp-f dt n1, c-crq d crd j n2 vbr vvn, pn31 vbz vvn av-j, cst p-acp dt n1 a-acp vbdr crd n2 vvn p-acp d n1 pp-f j n2, (43) sermon (DIV2) 1517 Image 11
12588 and in them the names of the twelve Apostles of the Lambe. You have heard the mysticall interpretation; and in them the names of the twelve Apostles of the Lamb. You have herd the mystical Interpretation; cc p-acp pno32 dt n2 pp-f dt crd n2 pp-f dt n1. pn22 vhb vvn dt j n1; (43) sermon (DIV2) 1517 Image 11
12589 lend I beseech you an eare to the morall. lend I beseech you an ear to the moral. vvb pns11 vvb pn22 dt n1 p-acp dt j. (43) sermon (DIV2) 1518 Image 11
12590 1. First, these glorious vestments and ornaments of Aaron set forth unto us the dignity of the Priests office: 1. First, these glorious vestments and Ornament of Aaron Set forth unto us the dignity of the Priests office: crd ord, d j n2 cc n2 pp-f np1 vvn av p-acp pno12 dt n1 pp-f dt ng1 n1: (43) sermon (DIV2) 1519 Image 11
12591 and if the ministration of the letter were glorious, shall not the ministration of the Spirit be much more? Yes, and if the ministration of the Letter were glorious, shall not the ministration of the Spirit be much more? Yes, cc cs dt n1 pp-f dt n1 vbdr j, vmb xx dt n1 pp-f dt n1 vbb d dc? uh, (43) sermon (DIV2) 1519 Image 11
12592 how dark and vile soever our calling seemeth to the eyes of the world, it shall one day appeare most glorious, how dark and vile soever our calling seems to the eyes of the world, it shall one day appear most glorious, c-crq j cc j av po12 n1 vvz p-acp dt n2 pp-f dt n1, pn31 vmb crd n1 vvi av-ds j, (43) sermon (DIV2) 1519 Image 11
12593 when they that turne many unto righteousnesse shall shine as starres in the firmament for evermore. when they that turn many unto righteousness shall shine as Stars in the firmament for evermore. c-crq pns32 cst vvb d p-acp n1 vmb vvi p-acp n2 p-acp dt n1 c-acp av. (43) sermon (DIV2) 1519 Image 11
12594 Here I cannot conceale from you, that Cappo one of the Popes Botchers taketh measure of Aarons garments, to make massing vestments by: Here I cannot conceal from you, that Cappadocia one of the Popes Butchers Takes measure of Aaron's garments, to make massing vestments by: av pns11 vmbx vvi p-acp pn22, cst np1 crd pp-f dt ng1 n2 vvz vvi pp-f npg1 n2, pc-acp vvi vvg n2 p-acp: (43) sermon (DIV2) 1520 Image 11
12595 as before him Durand hath done in his booke intituled rationale divinorum, where he saith, Noster Pontifex habet pro feminalibus sandalia, pro lineâ albam, pro balieo cingulum, pro podere tunicam, pro Ephod stolam, pro rationali pallium, pro cidari mitram, pro lamina crucem: just; as before him Durand hath done in his book entitled rationale Divinorum, where he Says, Noster Pontifex habet Pro feminalibus sandalia, Pro lineâ albam, Pro balieo cingulum, Pro podere tunicam, Pro Ephod Stolam, Pro rationali pallium, Pro cidari mitram, Pro lamina crucem: just; c-acp p-acp pno31 np1 vhz vdn p-acp po31 n1 vvn fw-la fw-la, c-crq pns31 vvz, fw-la np1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la n1 fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la: j; (43) sermon (DIV2) 1520 Image 11
12596 but where is the causible? in Latine casula, sic dicta, quasi parva casa, saith hee, but where is the causible? in Latin Casula, sic dicta, quasi parva casa, Says he, cc-acp q-crq vbz dt j? p-acp jp fw-la, fw-la fw-la, fw-la fw-la fw-la, vvz pns31, (43) sermon (DIV2) 1520 Image 11
12597 because it closeth the Priest round as it were with a wall, having a hole for him to put out his head, Because it closeth the Priest round as it were with a wall, having a hold for him to put out his head, c-acp pn31 vvz dt n1 av-j c-acp pn31 vbdr p-acp dt n1, vhg dt n1 p-acp pno31 pc-acp vvi av po31 n1, (43) sermon (DIV2) 1520 Image 11
12598 like a Lover, to let out smoake, signifying, that the Priest ought to be like a little cottage with a chimney in it, heated with the fire of zeale, sending up hot fumes of devotion, like a Lover, to let out smoke, signifying, that the Priest ought to be like a little cottage with a chimney in it, heated with the fire of zeal, sending up hight fumes of devotion, av-j dt n1, pc-acp vvi av n1, vvg, cst dt n1 vmd pc-acp vbi av-j dt j n1 p-acp dt n1 p-acp pn31, vvn p-acp dt n1 pp-f n1, vvg a-acp j n2 pp-f n1, (43) sermon (DIV2) 1520 Image 11
12599 and letting them out with his breath at the LOVER of his mouth. But I will not put them to so hard a taske, and letting them out with his breath At the LOVER of his Mouth. But I will not put them to so hard a task, cc vvg pno32 av p-acp po31 n1 p-acp dt n1 pp-f po31 n1. cc-acp pns11 vmb xx vvi pno32 p-acp av j dt n1, (43) sermon (DIV2) 1520 Image 11
12600 as to parallel each of their vestments with Aarons: all that I shall say to them for the present is this, That the neerer they prove their vestments to come to Aarons ornaments, the more ceremoniall and typicall they prove them; as to parallel each of their vestments with Aaron's: all that I shall say to them for the present is this, That the nearer they prove their vestments to come to Aaron's Ornament, the more ceremonial and typical they prove them; c-acp pc-acp vvi d pp-f po32 n2 p-acp npg1: d cst pns11 vmb vvi p-acp pno32 p-acp dt j vbz d, cst dt jc pns32 vvb po32 n2 pc-acp vvi p-acp npg1 n2, dt av-dc j cc j pns32 vvb pno32; (43) sermon (DIV2) 1520 Image 11
12601 and consequently, more unfit to be retained now by Christians, if the Apostles argument drawne from the vanishing of the shadow at the presence of the body be of any force: and consequently, more unfit to be retained now by Christians, if the Apostles argument drawn from the vanishing of the shadow At the presence of the body be of any force: cc av-j, av-dc j pc-acp vbi vvn av p-acp np1, cs dt n2 n1 vvn p-acp dt vvg pp-f dt n1 p-acp dt n1 pp-f dt n1 vbb pp-f d n1: (43) sermon (DIV2) 1520 Image 11
12602 therefore let the observation of Cappo passe with a note of plumbea falsitas, not aurea veritas, wherewith he graceth it. Therefore let the observation of Cappadocia pass with a note of Plumbea Falsitas, not Aurea veritas, wherewith he graceth it. av vvb dt n1 pp-f np1 vvb p-acp dt n1 pp-f n1 fw-la, xx fw-la fw-la, c-crq pns31 vvz pn31. (43) sermon (DIV2) 1520 Image 11
12642 but now that you are engraven as signets on our Saviours heart, what can be your feare? what may be your joy? but now that you Are engraven as signets on our Saviors heart, what can be your Fear? what may be your joy? cc-acp av cst pn22 vbr vvn p-acp n2 p-acp po12 ng1 n1, r-crq vmb vbi po22 n1? q-crq vmb vbi po22 n1? (43) sermon (DIV2) 1525 Image 11
12603 2. My second observation is, that God both first beginneth with the breast, and appointeth also the most glorious and precious ornaments for it: The garments shall be these; 2. My second observation is, that God both First begins with the breast, and appoints also the most glorious and precious Ornament for it: The garments shall be these; crd po11 ord n1 vbz, cst np1 d ord vvz p-acp dt n1, cc vvz av dt av-ds j cc j n2 p-acp pn31: dt n2 vmb vbi d; (43) sermon (DIV2) 1521 Image 11
12604 thou shalt make a breast-plate, an Ephod, &c. after followeth the mitre, to the making whereof blew silke onely and fine twined linnen is required, with a plate of gold on it; thou shalt make a breastplate, an Ephod, etc. After follows the mitre, to the making whereof blue silk only and fine twined linen is required, with a plate of gold on it; pns21 vm2 vvi dt n1, dt n1, av p-acp vvz dt n1, p-acp dt vvg c-crq j-jn n1 av-j cc j j-vvn n1 vbz vvn, p-acp dt n1 pp-f n1 p-acp pn31; (43) sermon (DIV2) 1521 Image 11
12605 but for the breast-plate, cloth of gold wrought about with divers colours, plates of gold, and foure rankes of the richest jewells in all the treasury of nature are appointed: but for the breastplate, cloth of gold wrought about with diverse colours, Plataea of gold, and foure ranks of the Richest Jewels in all the treasury of nature Are appointed: cc-acp p-acp dt n1, n1 pp-f n1 vvn a-acp p-acp j n2, n2 pp-f n1, cc crd n2 pp-f dt js n2 p-acp d dt n1 pp-f n1 vbr vvn: (43) sermon (DIV2) 1521 Image 11
12606 all this, as we may piously conceive, to signifie, that God best esteemeth the breast and heart, and not the head: all this, as we may piously conceive, to signify, that God best esteems the breast and heart, and not the head: d d, c-acp pns12 vmb av-j vvi, pc-acp vvi, cst np1 js vvz dt n1 cc n1, cc xx dt n1: (43) sermon (DIV2) 1521 Image 11
12607 My sonne, give mee thy heart. Our heavenly Father preferreth enflamed affections above enlightened thoughts: My son, give me thy heart. Our heavenly Father preferreth inflamed affections above enlightened thoughts: po11 n1, vvb pno11 po21 n1. po12 j n1 vvz vvn n2 p-acp vvn n2: (43) sermon (DIV2) 1521 Image 11
12608 he cannot bee received or entertained in our narrow understanding, yet will hee dwell in our hearts by faith, if we enlarge them by love. he cannot be received or entertained in our narrow understanding, yet will he dwell in our hearts by faith, if we enlarge them by love. pns31 vmbx vbi vvn cc vvn p-acp po12 j n1, av vmb pns31 vvb p-acp po12 n2 p-acp n1, cs pns12 vvb pno32 p-acp n1. (43) sermon (DIV2) 1521 Image 11
12609 Cecidit Lucifer, Seraphim stant aeternâ incommutabilitate, & incommutabili aeternitate, the Angels which had their names from light fell like lightening from heaven; Cecidit Lucifer, Seraphim stant aeternâ incommutabilitate, & incommutabili aeternitate, the Angels which had their names from Light fell like lightning from heaven; fw-la np1, np1 j fw-la fw-la, cc fw-la fw-la, dt n2 r-crq vhd po32 n2 p-acp n1 vvd av-j vvg p-acp n1; (43) sermon (DIV2) 1521 Image 11
12610 but the ministring spirits, which are by interpretation burning fire, hold yet their place and ranke in the Court of God. but the ministering spirits, which Are by Interpretation burning fire, hold yet their place and rank in the Court of God. cc-acp dt j-vvg n2, r-crq vbr p-acp n1 vvg n1, vvb av po32 n1 cc n1 p-acp dt n1 pp-f np1. (43) sermon (DIV2) 1521 Image 11
12611 Let ambitious spirits seeke to shine in Aarons mitre, or at least to be caracter'd in the Onyx stones on his shoulders: Let ambitious spirits seek to shine in Aaron's mitre, or At least to be charactered in the Onyx stones on his shoulders: vvb j n2 vvb pc-acp vvi p-acp npg1 n1, cc p-acp ds pc-acp vbi vvn p-acp dt n1 n2 p-acp po31 n2: (43) sermon (DIV2) 1521 Image 11
12612 my hearts desire was, and ever shall be to be engraven in one of the jewells upon the breast-plate, to hang with the beloved Disciple upon the bosome of my Saviour. my hearts desire was, and ever shall be to be engraven in one of the Jewels upon the breastplate, to hang with the Beloved Disciple upon the bosom of my Saviour. po11 ng1 n1 vbds, cc av vmb vbi pc-acp vbi vvn p-acp crd pp-f dt n2 p-acp dt n1, pc-acp vvi p-acp dt vvn n1 p-acp dt n1 pp-f po11 n1. (43) sermon (DIV2) 1521 Image 11
12613 3. Thirdly, I observe yet again, that the names of the twelve tribes, which were before written in the Onyx stones upon the shoulders of Aaron, are here engraven againe in the rowes of jewels hanging neere his heart: 3. Thirdly, I observe yet again, that the names of the twelve tribes, which were before written in the Onyx stones upon the shoulders of Aaron, Are Here engraven again in the rows of Jewels hanging near his heart: crd ord, pns11 vvb av av, cst dt n2 pp-f dt crd n2, r-crq vbdr a-acp vvn p-acp dt n1 n2 p-acp dt n2 pp-f np1, vbr av vvn av p-acp dt n2 pp-f n2 vvg av-j po31 n1: (43) sermon (DIV2) 1522 Image 11
12614 which, as it representeth Christ his both supporting and affecting his chosen; supporting them on his shoulders, & affecting them in his heart: which, as it Representeth christ his both supporting and affecting his chosen; supporting them on his shoulders, & affecting them in his heart: r-crq, c-acp pn31 vvz np1 po31 d vvg cc vvg po31 vvn; vvg pno32 p-acp po31 n2, cc vvg pno32 p-acp po31 n1: (43) sermon (DIV2) 1522 Image 11
12615 so it teacheth all the Ministers of the Gospel to beare the names of Gods people committed to their charge, not onely upon their shoulders, by supporting their infirmity; so it Teaches all the Ministers of the Gospel to bear the names of God's people committed to their charge, not only upon their shoulders, by supporting their infirmity; av pn31 vvz d dt n2 pp-f dt n1 p-acp vvb dt n2 pp-f npg1 n1 vvn p-acp po32 n1, xx av-j p-acp po32 n2, p-acp vvg po32 n1; (43) sermon (DIV2) 1522 Image 11
12616 but also upon their hearts, Ver. 29. by entirely affecting them above others; and above all things Gods glory in the salvation of their soules. but also upon their hearts, Ver. 29. by entirely affecting them above Others; and above all things God's glory in the salvation of their Souls. cc-acp av p-acp po32 n2, np1 crd p-acp av-j vvg pno32 p-acp n2-jn; cc p-acp d n2 ng1 n1 p-acp dt n1 pp-f po32 n2. (43) sermon (DIV2) 1522 Image 11
12617 If thou love me, saith Christ, feed my sheep; if you desire that Christ should beare you on his heart before his Father, beare you the names of his Tribes (his chosen) on your hearts before him. If thou love me, Says christ, feed my sheep; if you desire that christ should bear you on his heart before his Father, bear you the names of his Tribes (his chosen) on your hearts before him. cs pns21 vvb pno11, vvz np1, vvb po11 n1; cs pn22 vvb cst np1 vmd vvi pn22 p-acp po31 n1 p-acp po31 n1, vvb pn22 dt n2 pp-f po31 n2 (po31 j-vvn) p-acp po22 n2 p-acp pno31. (43) sermon (DIV2) 1522 Image 11
12618 4. Fourthly, you may easily discerne, that the stones, as they are of sundry kindes, 4. Fourthly, you may Easily discern, that the stones, as they Are of sundry Kinds, crd ord, pn22 vmb av-j vvi, cst dt n2, c-acp pns32 vbr pp-f j n2, (43) sermon (DIV2) 1523 Image 11
12619 and of different value, so they are set in divers rowes, 1. 2. 3. 4. which illustrateth unto us the divers measures of grace given to beleevers in this life, and of different valve, so they Are Set in diverse rows, 1. 2. 3. 4. which illustrateth unto us the diverse measures of grace given to believers in this life, cc pp-f j n1, av pns32 vbr vvn p-acp j n2, crd crd crd crd r-crq vvz p-acp pno12 dt j n2 pp-f n1 vvn p-acp n2 p-acp d n1, (43) sermon (DIV2) 1523 Image 11
12620 and their different degrees of glory in the life to come. and their different Degrees of glory in the life to come. cc po32 j n2 pp-f n1 p-acp dt n1 pc-acp vvi. (43) sermon (DIV2) 1523 Image 11
12621 All the stones that were placed on Aarons breast-plate were Urim and Thummim, that is, resplendent and perfect jewells; yet all were not equall: All the stones that were placed on Aaron's breastplate were Urim and Thummim, that is, resplendent and perfect Jewels; yet all were not equal: av-d dt n2 cst vbdr vvn p-acp npg1 n1 vbdr np1 cc np1, cst vbz, j cc j n2; av d vbdr xx j-jn: (43) sermon (DIV2) 1523 Image 11
12622 some were richer and above others in value, as those in the second row; Some were Richer and above Others in valve, as those in the second row; d vbdr jc cc p-acp n2-jn p-acp n1, c-acp d p-acp dt ord n1; (43) sermon (DIV2) 1523 Image 11
12623 even so all the elect are deare to our Saviour, yet some are dearer than others: even so all the elect Are deer to our Saviour, yet Some Are Dearer than Others: av av d dt j vbr j-jn p-acp po12 n1, av d vbr jc-jn cs n2-jn: (43) sermon (DIV2) 1523 Image 11
12624 he entirely affected all the Apostles, yet Saint John, who leaned upon his breast, was neerer to him than any of the other: he entirely affected all the Apostles, yet Saint John, who leaned upon his breast, was nearer to him than any of the other: pns31 av-j vvd d dt n2, av n1 np1, r-crq vvd p-acp po31 n1, vbds jc p-acp pno31 cs d pp-f dt n-jn: (43) sermon (DIV2) 1523 Image 11
12625 all the Jewels were set in gold in their embossements, yet one was set above another; all the Jewels were Set in gold in their embossements, yet one was Set above Another; d dt n2 vbdr vvn p-acp n1 p-acp po32 n2, av pi vbds vvn p-acp j-jn; (43) sermon (DIV2) 1523 Image 11
12626 in like maner all the faithfull shall shine as starres in the firmament, yet some shall be set in a higher sphere than others: in like manner all the faithful shall shine as Stars in the firmament, yet Some shall be Set in a higher sphere than Others: p-acp j n1 d dt j vmb vvi p-acp n2 p-acp dt n1, av d vmb vbi vvn p-acp dt jc n1 cs n2-jn: (43) sermon (DIV2) 1523 Image 11
12627 for as the Apostle teacheth us, there is one glory of the Sunne, and another of the Moone, and another of the Starres; for as the Apostle Teaches us, there is one glory of the Sun, and Another of the Moon, and Another of the Stars; c-acp c-acp dt n1 vvz pno12, pc-acp vbz crd n1 pp-f dt n1, cc j-jn pp-f dt n1, cc j-jn pp-f dt n2; (43) sermon (DIV2) 1523 Image 11
12628 for one Starre differeth from another in glory, and so shall be the resurrection of the dead. for one Star differeth from Another in glory, and so shall be the resurrection of the dead. p-acp crd n1 vvz p-acp j-jn p-acp n1, cc av vmb vbi dt n1 pp-f dt j. (43) sermon (DIV2) 1523 Image 11
12629 5. Fifthly, looke yee yet neerer upon these shining stones, and yee shall finde, that they will not onely delight and lighten the eyes of your understanding; 5. Fifthly, look ye yet nearer upon these shining stones, and ye shall find, that they will not only delight and lighten the eyes of your understanding; crd ord, vvb pn22 av av-jc p-acp d j-vvg n2, cc pn22 vmb vvi, cst pns32 vmb xx av-j vvi cc vvi dt n2 pp-f po22 n1; (43) sermon (DIV2) 1524 Image 11
12630 but also heate and enflame your devout affections. but also heat and inflame your devout affections. cc-acp av n1 cc vvi po22 j n2. (43) sermon (DIV2) 1524 Image 11
12631 They are as twelve precious bookes, wherein you may reade many excellent lessons printed with indeleble characters. They Are as twelve precious books, wherein you may read many excellent Lessons printed with indelible characters. pns32 vbr p-acp crd j n2, c-crq pn22 vmb vvi d j n2 vvn p-acp j n2. (43) sermon (DIV2) 1524 Image 11
12632 You see cleerly here the names of each of the Tribes in severall engraven; You see clearly Here the names of each of the Tribes in several engraven; pn22 vvb av-j av dt n2 pp-f d pp-f dt n2 p-acp j vvn; (43) sermon (DIV2) 1524 Image 11
12633 let your marginall note be, God hath from all eternity decreed a certaine number of Elect to bee saved, let your marginal note be, God hath from all eternity decreed a certain number of Elect to be saved, vvb po22 j n1 vbi, np1 vhz p-acp d n1 vvd dt j n1 pp-f n1 pc-acp vbi vvn, (43) sermon (DIV2) 1524 Image 11
12634 and hee hath written their names in severall in the booke of life. and he hath written their names in several in the book of life. cc pns31 vhz vvn po32 n2 p-acp j p-acp dt n1 pp-f n1. (43) sermon (DIV2) 1524 Image 11
12635 6. Sixthly, observe that the names of the Tribes are not written in paper, nor carved in wood, 6. Sixthly, observe that the names of the Tribes Are not written in paper, nor carved in wood, crd j, vvb d dt n2 pp-f dt n2 vbr xx vvn p-acp n1, ccx vvn p-acp n1, (43) sermon (DIV2) 1525 Image 11
12636 but engraven in solid and precious stones with the point of a Diamond, never to be razed out: but engraven in solid and precious stones with the point of a Diamond, never to be razed out: cc-acp vvn p-acp j cc j n2 p-acp dt n1 pp-f dt n1, av-x pc-acp vbi vvn av: (43) sermon (DIV2) 1525 Image 11
12637 let your interlineary glosse be, None of those whose names are written in the book of life can be stricken out. let your interlineary gloss be, None of those whose names Are written in the book of life can be stricken out. vvb po22 j n1 vbi, pix pp-f d rg-crq n2 vbr vvn p-acp dt n1 pp-f n1 vmb vbi vvn av. (43) sermon (DIV2) 1525 Image 11
12638 For there is no blotting, interlining, nor variae lectiones in that booke; stars there are, but no obeliskes: For there is no blotting, interlining, nor Variae lectiones in that book; Stars there Are, but no obelisks: p-acp pc-acp vbz dx vvg, vvg, ccx fw-la fw-la p-acp d n1; n2 a-acp vbr, cc-acp dx n2: (43) sermon (DIV2) 1525 Image 11
12639 the Elect therefore though they may fall grievously and dangerously, yet not totally nor finally. Stella cadens non est stella, cometa fuit. the Elect Therefore though they may fallen grievously and dangerously, yet not totally nor finally. Stella cadens non est stella, Cometa fuit. dt n1 av cs pns32 vmb vvi av-j cc av-j, av xx av-j ccx av-j. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la. (43) sermon (DIV2) 1525 Image 11
12640 Were you, beloved, but embossed or enammeled in the ring upon our Saviours finger, you were safe enough; Were you, Beloved, but embossed or enameled in the ring upon our Saviors finger, you were safe enough; vbdr pn22, vvn, cc-acp vvb cc vvn p-acp dt n1 p-acp po12 ng1 n1, pn22 vbdr j av-d; (43) sermon (DIV2) 1525 Image 11
12643 Is it so? doth our high Priest set us on his heart? and shall not wee set our heart on him? shall we esteem any thing too deare for him, who esteemeth us so deare unto him? Hee who once upon the Crosse shed his heart bloud for us, still beareth us upon his heart, Is it so? does our high Priest Set us on his heart? and shall not we Set our heart on him? shall we esteem any thing too deer for him, who esteems us so deer unto him? He who once upon the Cross shed his heart blood for us, still bears us upon his heart, vbz pn31 av? vdz po12 j n1 vvb pno12 p-acp po31 n1? cc vmb xx pns12 vvi po12 n1 p-acp pno31? vmb pns12 vvi d n1 av j-jn p-acp pno31, r-crq vvz pno12 av av-jn p-acp pno31? pns31 r-crq a-acp p-acp dt n1 vvd po31 n1 n1 p-acp pno12, av vvz pno12 p-acp po31 n1, (43) sermon (DIV2) 1526 Image 11
12644 and esteemeth of us as Cornelia did of her Gracchi, and presenteth us as it were in her words to his Father, Haec sunt ornamenta mea, these be my jewels. and esteems of us as Cornelia did of her Gracchi, and presents us as it were in her words to his Father, Haec sunt Ornamenta mea, these be my Jewels. cc vvz pp-f pno12 p-acp np1 vdd pp-f po31 np1, cc vvz pno12 p-acp pn31 vbdr p-acp po31 n2 p-acp po31 n1, fw-la fw-la fw-la fw-la, d vbb po11 n2. (43) sermon (DIV2) 1526 Image 11
12645 Doth he make such reckoning of us? and is it our desire he should doe so? then for the love of our Redeemer let us not so dishonour him, Does he make such reckoning of us? and is it our desire he should do so? then for the love of our Redeemer let us not so dishonour him, vdz pns31 vvi d n-vvg pp-f pno12? cc vbz pn31 po12 n1 pns31 vmd vdi av? av p-acp dt n1 pp-f po12 n1 vvb pno12 xx av vvi pno31, (43) sermon (DIV2) 1527 Image 11
12646 as to fill the rowes of his breast-plate with glasse in stead of jewels; let us not make him present to his Father either counterfeit stones through our hypocrisie, as to fill the rows of his breastplate with glass in stead of Jewels; let us not make him present to his Father either counterfeit stones through our hypocrisy, c-acp pc-acp vvi dt n2 pp-f po31 n1 p-acp n1 p-acp n1 pp-f n2; vvb pno12 xx vvi pno31 vvi p-acp po31 n1 av-d j-jn n2 p-acp po12 n1, (43) sermon (DIV2) 1527 Image 11
12647 or dusky through earthlinesse and worldly corruption; or dusky through earthliness and worldly corruption; cc j p-acp n1 cc j n1; (43) sermon (DIV2) 1527 Image 11
12648 let us rub, scowre, and brighten the good graces of God in us, that they may shine in us, let us rub, scour, and brighten the good graces of God in us, that they may shine in us, vvb pno12 vvi, vvi, cc vvi dt j n2 pp-f np1 p-acp pno12, cst pns32 vmb vvi p-acp pno12, (43) sermon (DIV2) 1527 Image 11
12649 & we may be such as our Saviour esteemeth us to be, that is, orient and glorious jewels. & we may be such as our Saviour esteems us to be, that is, orient and glorious Jewels. cc pns12 vmb vbi d c-acp po12 n1 vvz pno12 pc-acp vbi, cst vbz, j-jn cc j n2. (43) sermon (DIV2) 1527 Image 11
12650 The summe of all is this: The sum of all is this: dt n1 pp-f d vbz d: (43) sermon (DIV2) 1528 Image 11
12651 Yee have heard of foure rowes of precious stones set in bosses of gold upon Aarons breast-plate; Ye have herd of foure rows of precious stones Set in boss's of gold upon Aaron's breastplate; pn22 vhb vvn pp-f crd n2 pp-f j n2 vvn p-acp n2 pp-f n1 p-acp npg1 n1; (43) sermon (DIV2) 1528 Image 11
12652 and by the foure rowes you understand the foure well ordered & methodicall Sermons by me rehearsed: and by the foure rows you understand the foure well ordered & methodical Sermons by me rehearsed: cc p-acp dt crd n2 pn22 vvb dt crd av vvn cc j n2 p-acp pno11 vvn: (43) sermon (DIV2) 1528 Image 11
12653 by the jewels, either the eminent parts of the Preachers, or their precious doctrines: by the Jewels, either the eminent parts of the Preachers, or their precious doctrines: p-acp dt n2, d dt j n2 pp-f dt n2, cc po32 j n2: (43) sermon (DIV2) 1528 Image 11
12654 by the embossments of gold, in which these precious gems of divine doctrine were set, their texts: by the embossments of gold, in which these precious gems of divine Doctrine were Set, their texts: p-acp dt n2 pp-f n1, p-acp r-crq d j n2 pp-f j-jn n1 vbdr vvn, po32 n2: (43) sermon (DIV2) 1528 Image 11
12655 nothing remaineth but that the breast-plate being made, you put it on; and as Aaron did, beare it on your hearts. nothing remains but that the breastplate being made, you put it on; and as Aaron did, bear it on your hearts. pix vvz cc-acp cst dt n1 vbg vvn, pn22 vvb pn31 a-acp; cc c-acp np1 vdd, vvb pn31 p-acp po22 n2. (43) sermon (DIV2) 1528 Image 11
12656 By wearing & bearing it there, you shall receive vertue from it, and in some sort participate of the nature of these jewels; By wearing & bearing it there, you shall receive virtue from it, and in Some sort participate of the nature of these Jewels; p-acp vvg cc vvg pn31 a-acp, pn22 vmb vvi n1 p-acp pn31, cc p-acp d n1 vvb pp-f dt n1 pp-f d n2; (43) sermon (DIV2) 1528 Image 11
12657 in modesty of the Ruby, in chastity of the Emrald, in purity of the Onyx, in temperance of the Amethyst, in ardent love of the Carbuncle, in invincible constancy of the Adamant, in sacrificing your dearest hearts bloud and affections to Christ, in modesty of the Ruby, in chastity of the Emerald, in purity of the Onyx, in temperance of the Amethyst, in Ardent love of the Carbuncle, in invincible constancy of the Adamant, in sacrificing your dearest hearts blood and affections to christ, p-acp n1 pp-f dt n1, p-acp n1 pp-f dt n1, p-acp n1 pp-f dt n1, p-acp n1 pp-f dt n1, p-acp j n1 pp-f dt n1, p-acp j n1 pp-f dt n1, p-acp vvg po22 js-jn n2 n1 cc n2 p-acp np1, (43) sermon (DIV2) 1528 Image 11
12658 & in passion for him (if you be called thereunto) of the Hematite. & in passion for him (if you be called thereunto) of the Hematite. cc p-acp n1 p-acp pno31 (cs pn22 vbb vvn av) pp-f dt n1. (43) sermon (DIV2) 1528 Image 11
12659 You shall gloriously beautifie the brest-plate of our Aaron, who hath put on his glorious apparrell, and sacred robes, You shall gloriously beautify the breastplate of our Aaron, who hath put on his glorious apparel, and sacred robes, pn22 vmb av-j vvi dt n1 pp-f po12 np1, r-crq vhz vvn p-acp po31 j n1, cc j n2, (43) sermon (DIV2) 1528 Image 11
12660 and is entred into the Sanctum Sanctorum in heaven, and at this time beareth our names on his breast for a remembrance before God his father; and is entered into the Sanctum Sanctorum in heaven, and At this time bears our names on his breast for a remembrance before God his father; cc vbz vvn p-acp dt fw-la fw-la p-acp n1, cc p-acp d n1 vvz po12 n2 p-acp po31 n1 p-acp dt n1 p-acp np1 po31 n1; (43) sermon (DIV2) 1528 Image 11
12661 and long it shall not be ere he come from thence, and all eyes shall see him, and all kindreds of the earth shall mourne before him: and long it shall not be ere he come from thence, and all eyes shall see him, and all kindreds of the earth shall mourn before him: cc av-j pn31 vmb xx vbi c-acp pns31 vvb p-acp av, cc d n2 vmb vvb pno31, cc d n2 pp-f dt n1 vmb vvi p-acp pno31: (43) sermon (DIV2) 1528 Image 11
12662 then shall he say to us, Lift up your heads, looke upon my breast, reade every one your name engraven in a rich jewell. then shall he say to us, Lift up your Heads, look upon my breast, read every one your name engraven in a rich jewel. av vmb pns31 vvi p-acp pno12, vvb a-acp po22 n2, vvb p-acp po11 n1, vvb d pi po22 n1 vvn p-acp dt j n1. (43) sermon (DIV2) 1528 Image 11
12663 You were faithfull unto death: therefore see here now I give you a crowne of life; behold in it for every Christian vertue a jewel, You were faithful unto death: Therefore see Here now I give you a crown of life; behold in it for every Christian virtue a jewel, pn22 vbdr j p-acp n1: av vvi av av pns11 vvb pn22 dt n1 pp-f n1; vvb p-acp pn31 p-acp d njp n1 dt n1, (43) sermon (DIV2) 1528 Image 11
12664 for every penitent teare Chrystall & Pearle, for every green & blew wound or stripe endured for me an Emrald and a Saphir, for every penitent tear Crystal & Pearl, for every green & blue wound or stripe endured for me an Emerald and a Saphir, p-acp d j-jn n1 n1 cc n1, p-acp d j-jn cc j-jn n1 cc n1 vvn p-acp pno11 dt n1 cc dt n1, (43) sermon (DIV2) 1528 Image 11
12665 for every drop of bloud shed for the Gospel a Ruby and an Hematite: weare this for my sake, and reigne with mee for evermore, Cui, &c. for every drop of blood shed for the Gospel a Ruby and an Hematite: wear this for my sake, and Reign with me for evermore, Cui, etc. p-acp d n1 pp-f n1 vvn p-acp dt n1 dt n1 cc dt n1: vvb d p-acp po11 n1, cc vvi p-acp pno11 c-acp av, fw-la, av (43) sermon (DIV2) 1528 Image 11
12666 THE DEVOUT SOULES MOTTO, A Sermon preached in Saint Peters Church in Lent; Anno 1613. THE XXXVI. SERMON. PSAL. 73.25. Whom have I in heaven but thee, O Lord? and there is none upon earth that I desire besides thee. Right Worshipfull, &c. THe words which our Saviour spake concerning the issue and successe of his preaching, may serve fitly for a preface to my intended discourse upon this Text: THE DEVOUT SOULES MOTTO, A Sermon preached in Saint Peter's Church in Lent; Anno 1613. THE XXXVI. SERMON. PSALM 73.25. Whom have I in heaven but thee, Oh Lord? and there is none upon earth that I desire beside thee. Right Worshipful, etc. THe words which our Saviour spoke Concerning the issue and success of his preaching, may serve fitly for a preface to my intended discourse upon this Text: dt j n2 n1, dt n1 vvd p-acp n1 npg1 n1 p-acp np1; fw-la crd dt crd. n1. np1 crd. ro-crq vhb pns11 p-acp n1 p-acp pno21, uh n1? cc pc-acp vbz pix p-acp n1 cst pns11 vvb p-acp pno21. av-jn j, av dt n2 r-crq po12 n1 vvd vvg dt n1 cc n1 pp-f po31 vvg, vmb vvi av-j p-acp dt n1 p-acp po11 j-vvn n1 p-acp d n1: (44) sermon (DIV2) 1528 Image 11
12667 Ignem veni missurus inter vos ▪ & quid volo nisi ut accendatur? I come to put fire among you, or rather in you: Ignem veni missurus inter vos ▪ & quid volo nisi ut accendatur? I come to put fire among you, or rather in you: fw-la fw-la fw-la fw-la fw-fr ▪ cc fw-la fw-la fw-la fw-la fw-la? pns11 vvb pc-acp vvi n1 p-acp pn22, cc av-c p-acp pn22: (44) sermon (DIV2) 1530 Image 11
12668 and what is my desire, but that by the blasts and motions of Gods Spirit, and what is my desire, but that by the blasts and motions of God's Spirit, cc r-crq vbz po11 n1, p-acp cst p-acp dt n2 cc n2 pp-f npg1 n1, (44) sermon (DIV2) 1530 Image 11
12669 and the breath of my mouth it may presently bee kindled, and burne in your hearts? Burne it will not without fuell; and the breath of my Mouth it may presently be kindled, and burn in your hearts? Burn it will not without fuel; cc dt n1 pp-f po11 n1 pn31 vmb av-j vbi vvn, cc vvi p-acp po22 n2? n1 pn31 vmb xx p-acp n1; (44) sermon (DIV2) 1530 Image 11
12670 take heed therefore, saith Bonaventure, what you cast into this fire to feed the flame: take heed Therefore, Says Bonaventure, what you cast into this fire to feed the flame: vvb n1 av, vvz np1, r-crq pn22 vvd p-acp d n1 pc-acp vvi dt n1: (44) sermon (DIV2) 1530 Image 11
12671 for if it be grosse, impure, and earthy matter, the flame will be obscure, and the fume unsavoury; for if it be gross, impure, and earthy matter, the flame will be Obscure, and the fume unsavoury; c-acp cs pn31 vbb j, j, cc j n1, dt n1 vmb vbi j, cc dt n1 j; (44) sermon (DIV2) 1530 Image 11
12672 but if it be refined, pure, and celestiall, the flame will be cleare, and the fume a sweet perfume in the nostrils of Almighty God. but if it be refined, pure, and celestial, the flame will be clear, and the fume a sweet perfume in the nostrils of Almighty God. cc-acp cs pn31 vbb vvn, j, cc j, dt n1 vmb vbi j, cc dt n1 dt j n1 p-acp dt n2 pp-f j-jn np1. (44) sermon (DIV2) 1530 Image 11
12673 Nadab and Abihu smoaked themselves for offering strange fire upon Gods Altar: Nadab and Abihu smoked themselves for offering strange fire upon God's Altar: np1 cc np1 vvd px32 p-acp vvg j n1 p-acp ng1 n1: (44) sermon (DIV2) 1530 Image 11
12674 but wee are like to burne in unquenchable fire, if wee offer not continually the fire I am now to treat of, upon the Altar of our hearts: and yet it is a strange fire too; but we Are like to burn in unquenchable fire, if we offer not continually the fire I am now to Treat of, upon the Altar of our hearts: and yet it is a strange fire too; cc-acp pns12 vbr j pc-acp vvi p-acp j n1, cs pns12 vvb xx av-j dt n1 pns11 vbm av pc-acp vvi pp-f, p-acp dt n1 pp-f po12 n2: cc av pn31 vbz dt j n1 av; (44) sermon (DIV2) 1530 Image 11
12675 for it giveth light, yet burneth not; or rather it burnes, yet consumeth not; or rather it consumes, yet impaires not, but dilateth and enlargeth the heart. for it gives Light, yet burns not; or rather it burns, yet consumeth not; or rather it consumes, yet impairs not, but dilateth and enlarges the heart. p-acp pn31 vvz n1, av vvz xx; cc av-c pn31 vvz, av vvz xx; cc av-c pn31 vvz, av n2 xx, cc-acp vvz cc vvz dt n1. (44) sermon (DIV2) 1530 Image 11
12676 Other fire burnes blacke, and marreth the beauty of the body; but this contrariwise giveth beauty to the soule. Other fire burns black, and marreth the beauty of the body; but this contrariwise gives beauty to the soul. av-jn n1 vvz j-jn, cc vvz dt n1 pp-f dt n1; cc-acp d av vvz n1 p-acp dt n1. (44) sermon (DIV2) 1530 Image 11
12677 for as Saint Gregory rightly observeth, the soule shineth not with the brightnesse of everlasting beauty, that burneth not in the forge of charity. for as Saint Gregory rightly observeth, the soul shines not with the brightness of everlasting beauty, that burns not in the forge of charity. p-acp p-acp n1 np1 av-jn vvz, dt n1 vvz xx p-acp dt n1 pp-f j n1, cst vvz xx p-acp dt n1 pp-f n1. (44) sermon (DIV2) 1530 Image 11
12678 With this beauty God is so enamoured, that Saint Bernards observation is true, that he is greatest in favour, and in the love of God, who draweth most to the love of God. With this beauty God is so enamoured, that Saint Bernards observation is true, that he is greatest in favour, and in the love of God, who draws most to the love of God. p-acp d n1 np1 vbz av vvn, cst n1 npg1 n1 vbz j, cst pns31 vbz js p-acp n1, cc p-acp dt n1 pp-f np1, r-crq vvz av-ds p-acp dt n1 pp-f np1. (44) sermon (DIV2) 1530 Image 11
12679 If we desire to know, saith Saint Austine, what a man is, wee enquire not what he beleeveth, or what he hopeth for, but what he loveth. A man may beleeve the truth, and be a false man: If we desire to know, Says Saint Augustine, what a man is, we inquire not what he Believeth, or what he Hopes for, but what he loves. A man may believe the truth, and be a false man: cs pns12 vvb pc-acp vvi, vvz n1 np1, r-crq dt n1 vbz, pns12 vvi xx r-crq pns31 vvz, cc r-crq pns31 vvz p-acp, p-acp r-crq pns31 vvz. dt n1 vmb vvi dt n1, cc vbb dt j n1: (44) sermon (DIV2) 1530 Image 11
12680 he may hope for good things, and yet be exceeding bad himselfe; but he cannot love the best things, but he must needs be good: he may hope for good things, and yet be exceeding bad himself; but he cannot love the best things, but he must needs be good: pns31 vmb vvi p-acp j n2, cc av vbi j-vvg av-j px31; cc-acp pns31 vmbx vvi dt js n2, cc-acp pns31 vmb av vbi j: (44) sermon (DIV2) 1530 Image 11
12681 he cannot affect grace, if hee have not received some measure thereof; he cannot highly esteeme of God, and not be high in Gods esteeme. he cannot affect grace, if he have not received Some measure thereof; he cannot highly esteem of God, and not be high in God's esteem. pns31 vmbx vvi n1, cs pns31 vhb xx vvn d n1 av; pns31 vmbx av-j vvi pp-f np1, cc xx vbi j p-acp npg1 n1. (44) sermon (DIV2) 1530 Image 11
12682 As the love of the world maketh a man worldly, and the love of the flesh fleshly; As the love of the world makes a man worldly, and the love of the Flesh fleshly; p-acp dt n1 pp-f dt n1 vvz dt n1 j, cc dt n1 pp-f dt n1 j; (44) sermon (DIV2) 1530 Image 11
12683 so the love of the Spirit makes the children of God spirituall, and the love of God partaker of the divine nature: for God is love. Now, saith Saint Paul, that is, in this life, abideth faith, hope, and charity; so the love of the Spirit makes the children of God spiritual, and the love of God partaker of the divine nature: for God is love. Now, Says Saint Paul, that is, in this life, Abideth faith, hope, and charity; av dt n1 pp-f dt n1 vvz dt n2 pp-f np1 j, cc dt n1 pp-f np1 n1 pp-f dt j-jn n1: p-acp np1 vbz n1. av, vvz n1 np1, cst vbz, p-acp d n1, vvz n1, n1, cc n1; (44) sermon (DIV2) 1530 Image 11
12684 but after this life, of these three charity onely remaineth. For when we have received the end of our faith, which is the salvation of our soules, but After this life, of these three charity only remains. For when we have received the end of our faith, which is the salvation of our Souls, cc-acp p-acp d n1, pp-f d crd n1 av-j vvz. c-acp c-crq pns12 vhb vvn dt n1 pp-f po12 n1, r-crq vbz dt n1 pp-f po12 n2, (44) sermon (DIV2) 1530 Image 11
12685 and taken possession of the inheritance which we have so long expected by hope, faith shall be swallowed up in vision, and hope in fruition; and taken possession of the inheritance which we have so long expected by hope, faith shall be swallowed up in vision, and hope in fruition; cc vvn n1 pp-f dt n1 r-crq pns12 vhb av av-j vvn p-acp n1, n1 vmb vbi vvn a-acp p-acp n1, cc vvb p-acp n1; (44) sermon (DIV2) 1530 Image 11
12686 but then love shall be in greatest perfection. but then love shall be in greatest perfection. cc-acp cs n1 vmb vbi p-acp js n1. (44) sermon (DIV2) 1530 Image 11
12687 Our trust is, that we shall not alwayes walk by faith, and our hope is, that we shall one day hope no more; Our trust is, that we shall not always walk by faith, and our hope is, that we shall one day hope no more; po12 n1 vbz, cst pns12 vmb xx av vvb p-acp n1, cc po12 n1 vbz, cst pns12 vmb crd n1 vvb dx av-dc; (44) sermon (DIV2) 1530 Image 11
12688 we beleeve the end of faith, and hope for the end of hope; but love no end of our love: we believe the end of faith, and hope for the end of hope; but love no end of our love: pns12 vvb dt n1 pp-f n1, cc vvb p-acp dt n1 pp-f n1; cc-acp vvb dx n1 pp-f po12 n1: (44) sermon (DIV2) 1530 Image 11
12689 but contrariwise desire, that it may bee like the soveraigne object thereof, that is, eternall and infinite. but contrariwise desire, that it may be like the sovereign Object thereof, that is, Eternal and infinite. cc-acp av vvb, cst pn31 vmb vbi av-j dt j-jn n1 av, cst vbz, j cc j. (44) sermon (DIV2) 1530 Image 11
12690 To leap over this large field at once, and comprise all in one sentence concerning this vertue, of which never enough can be said: To leap over this large field At once, and comprise all in one sentence Concerning this virtue, of which never enough can be said: p-acp n1 p-acp d j n1 p-acp a-acp, cc vvi d p-acp crd n1 vvg d n1, pp-f r-crq av av-d vmb vbi vvn: (44) sermon (DIV2) 1530 Image 11
12691 Love brought God from heaven to earth; love bringeth men from earth to heaven. Love brought God from heaven to earth; love brings men from earth to heaven. vvb vvn np1 p-acp n1 p-acp n1; n1 vvz n2 p-acp n1 p-acp n1. (44) sermon (DIV2) 1530 Image 11
12692 In which regard it may not be unfitly compared to the ladder, at the foot whereof Jacob slept sweetly, In which regard it may not be unfitly compared to the ladder, At the foot whereof Jacob slept sweetly, p-acp r-crq n1 pn31 vmb xx vbi av-j vvn p-acp dt n1, p-acp dt n1 c-crq np1 vvd av-j, (44) sermon (DIV2) 1530 Image 11
12693 and in his dreame saw Angels climbing up by it to heaven. For upon it the religious soule of a devout Christian resteth and reposeth her selfe; and in his dream saw Angels climbing up by it to heaven. For upon it the religious soul of a devout Christian rests and reposes her self; cc p-acp po31 n1 vvd n2 vvg a-acp p-acp pn31 p-acp n1. p-acp p-acp pn31 dt j n1 pp-f dt j njp vvz cc vvz po31 n1; (44) sermon (DIV2) 1530 Image 11
12694 and by it in her thoughts and desires she ascendeth up to heaven, as it were by foure steps or rounds, which are the foure degrees of divine love. 1. To love God for our selves. 2. To love God for himselfe. 3. To love God above all things. 4. To love nothing but God, and by it in her thoughts and Desires she Ascendeth up to heaven, as it were by foure steps or rounds, which Are the foure Degrees of divine love. 1. To love God for our selves. 2. To love God for himself. 3. To love God above all things. 4. To love nothing but God, cc p-acp pn31 p-acp po31 n2 cc n2 pns31 vvz a-acp p-acp n1, c-acp pn31 vbdr p-acp crd n2 cc n2, r-crq vbr dt crd n2 pp-f j-jn n1. crd p-acp n1 np1 p-acp po12 n2. crd p-acp n1 np1 p-acp px31. crd p-acp n1 np1 p-acp d n2. crd p-acp n1 pix cc-acp np1, (44) sermon (DIV2) 1530 Image 11
12695 or in a reference to him. or in a Referente to him. cc p-acp dt n1 p-acp pno31. (44) sermon (DIV2) 1530 Image 11
12696 First, to love God for our selves or our owne respect, whereunto wee are induced by the consideration of his benefits and blessings bestowed upon us, and continued unto us. First, to love God for our selves or our own respect, whereunto we Are induced by the consideration of his benefits and blessings bestowed upon us, and continued unto us. ord, pc-acp vvi np1 p-acp po12 n2 cc po12 d n1, c-crq pns12 vbr vvn p-acp dt n1 pp-f po31 n2 cc n2 vvn p-acp pno12, cc vvd p-acp pno12. (44) sermon (DIV2) 1531 Image 11
12697 The second is to love God for himselfe, whereunto wee are moved by the contemplation of the divine essence, and his most amiable nature. The second is to love God for himself, whereunto we Are moved by the contemplation of the divine essence, and his most amiable nature. dt ord vbz pc-acp vvi np1 p-acp px31, c-crq pns12 vbr vvn p-acp dt n1 pp-f dt j-jn n1, cc po31 av-ds j n1. (44) sermon (DIV2) 1532 Image 11
12698 The third is to love God above all things, whereunto we are enclined by observation of the difference between God and all things else. The third is to love God above all things, whereunto we Are inclined by observation of the difference between God and all things Else. dt ord vbz pc-acp vvi np1 p-acp d n2, c-crq pns12 vbr vvd p-acp n1 pp-f dt n1 p-acp np1 cc d n2 av. (44) sermon (DIV2) 1533 Image 11
12699 The fourth is to love nothing but God, that is, to settle our affections, and repose our desires, The fourth is to love nothing but God, that is, to settle our affections, and repose our Desires, dt ord vbz pc-acp vvi pix cc-acp np1, cst vbz, pc-acp vvi po12 n2, cc vvb po12 n2, (44) sermon (DIV2) 1534 Image 11
12700 and place our felicity wholly and solely in him. and place our felicity wholly and solely in him. cc vvb po12 n1 av-jn cc av-j p-acp pno31. (44) sermon (DIV2) 1534 Image 11
12701 To which highest round or step of divine love and top of Christian perfection we aspire, by fixing our thoughts upon the all-sufficiency of God, who hath in him infinite delights and contentments to satisfie all the appetites of the soule; To which highest round or step of divine love and top of Christian perfection we aspire, by fixing our thoughts upon the All-sufficiency of God, who hath in him infinite delights and contentment's to satisfy all the appetites of the soul; p-acp r-crq av-js av-j cc vvb pp-f j-jn n1 cc j pp-f njp n1 pns12 vvb, p-acp vvg po12 n2 p-acp dt n1 pp-f np1, r-crq vhz p-acp pno31 j n2 cc n2 pc-acp vvi d dt n2 pp-f dt n1; (44) sermon (DIV2) 1534 Image 11
12702 whereof the Kingly Prophet David was fully perswaded, when lifting up his heart to God, whereof the Kingly Prophet David was Fully persuaded, when lifting up his heart to God, c-crq dt j n1 np1 vbds av-j vvn, c-crq vvg a-acp po31 n1 p-acp np1, (44) sermon (DIV2) 1534 Image 11
12703 and his eyes to heaven, he calleth God himselfe to witnesse, that he desired no other happinesse than what he enjoyed in him, saying, and his eyes to heaven, he calls God himself to witness, that he desired no other happiness than what he enjoyed in him, saying, cc po31 n2 p-acp n1, pns31 vvz n1 px31 pc-acp vvi, cst pns31 vvd dx j-jn n1 cs q-crq pns31 vvd p-acp pno31, vvg, (44) sermon (DIV2) 1534 Image 11
12704 Whom have I in heaven but thee? These words may admit •f a double construction: 1 Either that David maketh God his sole refuge and trust: 2 Or that he maketh him his chiefe joy and whole hearts delight. Whom have I in heaven but thee? These words may admit •f a double construction: 1 Either that David makes God his sole refuge and trust: 2 Or that he makes him his chief joy and Whole hearts delight. r-crq vhb pns11 p-acp n1 p-acp pno21? d n2 vmb vvi av dt j-jn n1: crd d cst np1 vvz np1 po31 j n1 cc n1: crd cc d pns31 vvz pno31 po31 j-jn n1 cc j-jn n2 vvb. (44) sermon (DIV2) 1535 Image 11
12705 For the first sense, viz. Whom have I in heaven but thee for my refuge, For the First sense, viz. Whom have I in heaven but thee for my refuge, p-acp dt ord n1, n1 r-crq vhb pns11 p-acp n1 p-acp pno21 p-acp po11 n1, (44) sermon (DIV2) 1536 Image 11
12706 and strength of my confidence? we are to know that in heaven and in earth there are other besides God; and strength of my confidence? we Are to know that in heaven and in earth there Are other beside God; cc n1 pp-f po11 n1? pns12 vbr pc-acp vvi cst p-acp n1 cc p-acp n1 pc-acp vbr j-jn p-acp np1; (44) sermon (DIV2) 1536 Image 11
12707 in heaven the elect Angels, and the spirits of just men made perfect; in earth there are men and the creatures: in heaven the elect Angels, and the spirits of just men made perfect; in earth there Are men and the creatures: p-acp n1 dt j-vvn n2, cc dt n2 pp-f j n2 vvd j; p-acp n1 pc-acp vbr n2 cc dt n2: (44) sermon (DIV2) 1536 Image 11
12708 yet a religious soule reposeth no confidence in any of these. yet a religious soul reposes no confidence in any of these. av dt j n1 vvz dx n1 p-acp d pp-f d. (44) sermon (DIV2) 1536 Image 11
12709 First, not in the creature in generall, for it is subject to vanity: not in riches, for they are uncertaine; Charge the rich in this world that they trust not in uncertaine riches: First, not in the creature in general, for it is Subject to vanity: not in riches, for they Are uncertain; Charge the rich in this world that they trust not in uncertain riches: ord, xx p-acp dt n1 p-acp n1, c-acp pn31 vbz j-jn p-acp n1: xx p-acp n2, c-acp pns32 vbr j; vvb dt j p-acp d n1 cst pns32 vvb xx p-acp j n2: (44) sermon (DIV2) 1536 Image 11
12710 not in wisedome, or strength, or power; not in Wisdom, or strength, or power; xx p-acp n1, cc n1, cc n1; (44) sermon (DIV2) 1536 Image 11
12711 nor in the favour of Princes, nor any childe of man, for there is no helpe in them. nor in the favour of Princes, nor any child of man, for there is no help in them. ccx p-acp dt n1 pp-f n2, ccx d n1 pp-f n1, c-acp pc-acp vbz dx n1 p-acp pno32. (44) sermon (DIV2) 1536 Image 11
12712 I will yet ascend higher, even to heaven, and to the Angels and soules there. I will yet ascend higher, even to heaven, and to the Angels and Souls there. pns11 vmb av vvi jc, av p-acp n1, cc p-acp dt n2 cc n2 a-acp. (44) sermon (DIV2) 1536 Image 11
12713 For whatsoever power, or strength, or helpe may be in them, we may not put our trust in them. 1 Not in the soules of Saints departed; For whatsoever power, or strength, or help may be in them, we may not put our trust in them. 1 Not in the Souls of Saints departed; p-acp r-crq n1, cc n1, cc n1 vmb vbi p-acp pno32, pns12 vmb xx vvi po12 n1 p-acp pno32. crd xx p-acp dt n2 pp-f n2 vvn; (44) sermon (DIV2) 1536 Image 11
12714 for they take no notice of our affaires here, neither have we any order to addresse our selves to them: for they take no notice of our affairs Here, neither have we any order to address our selves to them: p-acp pns32 vvb dx n1 pp-f po12 n2 av, d vhb pns12 d n1 pc-acp vvi po12 n2 p-acp pno32: (44) sermon (DIV2) 1536 Image 11
12715 Abraham is ignorant of us, and Israel acknowledgeth us not: Good Josiah seeth not the evill which befell his subjects after his death. 2 Not in Angels; Abraham is ignorant of us, and Israel acknowledgeth us not: Good Josiah sees not the evil which befell his subject's After his death. 2 Not in Angels; np1 vbz j pp-f pno12, cc np1 vvz pno12 xx: j np1 vvz xx dt n-jn r-crq vvd po31 n2-jn p-acp po31 n1. crd xx p-acp n2; (44) sermon (DIV2) 1536 Image 11
12869 And I desire nothing in the earth with thee. And I desire nothing in the earth with thee. cc pns11 vvb pix p-acp dt n1 p-acp pno21. (44) sermon (DIV2) 1546 Image 11
12716 for though they excell in strength, and are ministring Spirits, sent forth to minister for them who shall be heires of salvation, yet we have no charge to worship them, for though they excel in strength, and Are ministering Spirits, sent forth to minister for them who shall be Heirs of salvation, yet we have no charge to worship them, c-acp cs pns32 vvb p-acp n1, cc vbr j-vvg n2, vvd av pc-acp vvi p-acp pno32 r-crq vmb vbi n2 pp-f n1, av pns12 vhb dx n1 pc-acp vvi pno32, (44) sermon (DIV2) 1536 Image 11
12717 or relie upon them for our salvation. Nay, wee are charged to the contrary, both from God and from themselves; or rely upon them for our salvation. Nay, we Are charged to the contrary, both from God and from themselves; cc vvi p-acp pno32 p-acp po12 n1. uh-x, pns12 vbr vvn p-acp dt n-jn, av-d p-acp np1 cc p-acp px32; (44) sermon (DIV2) 1536 Image 11
12718 from God, Thou shalt worship the Lord thy God, and him onely shalt thou serve: and, Let no man beguile you in voluntary humility, and worshipping of Angels: from God, Thou shalt worship the Lord thy God, and him only shalt thou serve: and, Let no man beguile you in voluntary humility, and worshipping of Angels: p-acp np1, pns21 vm2 vvi dt n1 po21 n1, cc pno31 av-j vm2 pns21 vvi: cc, vvb dx n1 vvi pn22 p-acp j-jn n1, cc vvg pp-f n2: (44) sermon (DIV2) 1536 Image 11
12719 and from themselves also, And I fell downe at the feet of the Angel that shewed me these things, and from themselves also, And I fell down At the feet of the Angel that showed me these things, cc p-acp px32 av, cc pns11 vvd a-acp p-acp dt n2 pp-f dt n1 cst vvd pno11 d n2, (44) sermon (DIV2) 1536 Image 11
12720 and he said unto me, See thou doe it not, I am thy fellow servant, worship God. and he said unto me, See thou do it not, I am thy fellow servant, worship God. cc pns31 vvd p-acp pno11, vvb pns21 vdi pn31 xx, pns11 vbm po21 n1 n1, n1 np1. (44) sermon (DIV2) 1536 Image 11
12721 For the second sense, viz. Whom have I in heaven but thee for my chiefe joy and sole hearts delight? we are to know that the faithfull soule is wedded to God, For the second sense, viz. Whom have I in heaven but thee for my chief joy and sole hearts delight? we Are to know that the faithful soul is wedded to God, p-acp dt ord n1, n1 ro-crq vhb pns11 p-acp n1 p-acp pno21 p-acp po11 j-jn n1 cc j n2 vvi? pns12 vbr pc-acp vvi cst dt j n1 vbz j-vvn p-acp np1, (44) sermon (DIV2) 1537 Image 11
12722 and like a loyall Spouse casteth no part of her conjugall affection upon any but him. and like a loyal Spouse Cast no part of her conjugal affection upon any but him. cc av-j dt j n1 vvz dx n1 pp-f po31 j n1 p-acp d p-acp pno31. (44) sermon (DIV2) 1537 Image 11
12723 Love she may whom he loveth, and what he commandeth her to love, for him, and in him, but not as him: Love she may whom he loves, and what he commands her to love, for him, and in him, but not as him: n1 pns31 vmb ro-crq pns31 vvz, cc r-crq pns31 vvz pno31 pc-acp vvi, p-acp pno31, cc p-acp pno31, cc-acp xx p-acp pno31: (44) sermon (DIV2) 1537 Image 11
12724 if she doth so, shee becommeth Adultera Christo, as St. Cyprian speaketh, and may not be admitted to sing in Davids quire, if she does so, she becomes Adultera Christ, as Saint Cyprian speaks, and may not be admitted to sing in Davids choir, cs pns31 vdz av, pns31 vvz fw-la fw-la, p-acp n1 jp vvz, cc vmb xx vbi vvn pc-acp vvi p-acp npg1 n1, (44) sermon (DIV2) 1537 Image 11
12725 or at least not to bear a part in this Antheme, Whom have I in heaven but thee, O Lord? or At least not to bear a part in this Anthem, Whom have I in heaven but thee, Oh Lord? cc p-acp ds xx pc-acp vvi dt n1 p-acp d n1, r-crq vhb pns11 p-acp n1 p-acp pno21, uh n1? (44) sermon (DIV2) 1537 Image 11
12726 No more than the life of the body can bee maintained without naturall heat and moisture, can the life of grace be preserved in the soule without continuall supply of the moisture of penitent teares, No more than the life of the body can be maintained without natural heat and moisture, can the life of grace be preserved in the soul without continual supply of the moisture of penitent tears, av-dx dc cs dt n1 pp-f dt n1 vmb vbi vvn p-acp j n1 cc n1, vmb dt n1 pp-f n1 vbb vvn p-acp dt n1 p-acp j n1 pp-f dt n1 pp-f j-jn n2, (44) sermon (DIV2) 1538 Image 11
12727 and a great measure of the heat of divine love, wherewith we are to consume those spirituall sacrifices of prayer and praises, which we are now and at all times to offer, lifting up pure hands and hearts unto God. and a great measure of the heat of divine love, wherewith we Are to consume those spiritual Sacrifices of prayer and praises, which we Are now and At all times to offer, lifting up pure hands and hearts unto God. cc dt j n1 pp-f dt n1 pp-f j-jn n1, c-crq pns12 vbr pc-acp vvi d j n2 pp-f n1 cc n2, r-crq pns12 vbr av cc p-acp d n2 pc-acp vvi, vvg a-acp j n2 cc n2 p-acp np1. (44) sermon (DIV2) 1538 Image 11
12728 To kindle this sacred fire, I have brought you a live coale from the Altar of incense, Davids heart, sending up sweetest perfumes of most fragrant and savourie meditations. To kindle this sacred fire, I have brought you a live coal from the Altar of incense, Davids heart, sending up Sweetest perfumes of most fragrant and savoury meditations. pc-acp vvi d j n1, pns11 vhb vvn pn22 dt j n1 p-acp dt n1 pp-f n1, npg1 n1, vvg p-acp js n2 pp-f ds j cc j n2. (44) sermon (DIV2) 1538 Image 11
12729 This coale the best Interpreters ancient and later, conspiring in their expositions blow after this manner: This coal the best Interpreters ancient and later, conspiring in their expositions blow After this manner: d n1 dt js n2 j cc jc, vvg p-acp po32 n2 vvb p-acp d n1: (44) sermon (DIV2) 1539 Image 11
12730 St. Jerome thus, I have sought none in heaven or earth beside thee. Calvin, I desire nothing in heaven or earth but thee. Saint Jerome thus, I have sought none in heaven or earth beside thee. calvin, I desire nothing in heaven or earth but thee. n1 np1 av, pns11 vhb vvn pix p-acp n1 cc n1 p-acp pno21. np1, pns11 vvb pix p-acp n1 cc n1 p-acp pno21. (44) sermon (DIV2) 1539 Image 11
12731 Cajetan, Thee alone I affect in heaven and in earth. Marlorat, I love nothing with thee. Cajetan, Thee alone I affect in heaven and in earth. Marlorat, I love nothing with thee. jp, pno21 av-j pns11 vvb p-acp n1 cc p-acp n1. np1, pns11 vvb pix p-acp pno21. (44) sermon (DIV2) 1539 Image 11
12732 And most effectually Mollerus, I esteeme thee in stead of and above all treasures: as if he should say in more words; And most effectually Mollerus, I esteem thee in stead of and above all treasures: as if he should say in more words; cc av-ds av-j np1, pns11 vvb pno21 p-acp n1 pp-f cc p-acp d n2: c-acp cs pns31 vmd vvi p-acp dc n2; (44) sermon (DIV2) 1539 Image 11
12733 Others lay up treasures upon earth, but heaven is my treasurie, and God is my riches; Others lay up treasures upon earth, but heaven is my treasury, and God is my riches; n2-jn vvb p-acp n2 p-acp n1, cc-acp n1 vbz po11 n1, cc np1 vbz po11 n2; (44) sermon (DIV2) 1539 Image 11
12736 upon him I set my whole delight, in him I repose all my confidence, to him I addresse all my petitions, from him I expect all my happinesse: upon him I Set my Whole delight, in him I repose all my confidence, to him I address all my petitions, from him I expect all my happiness: p-acp pno31 pns11 vvb po11 j-jn n1, p-acp pno31 pns11 vvb d po11 n1, p-acp pno31 pns11 vvi d po11 n2, p-acp pno31 pns11 vvb d po11 n1: (44) sermon (DIV2) 1539 Image 11
12737 all my hope is in his promises, all my comfort in his word, all my wealth in his bounty, all my joy in the light of his countenance, all my contentment in his love: all my hope is in his promises, all my Comfort in his word, all my wealth in his bounty, all my joy in the Light of his countenance, all my contentment in his love: d po11 n1 vbz p-acp po31 n2, d po11 n1 p-acp po31 n1, d po11 n1 p-acp po31 n1, d po11 n1 p-acp dt n1 pp-f po31 n1, d po11 n1 p-acp po31 n1: (44) sermon (DIV2) 1539 Image 11
12738 above him, without him, besides him I love nothing; but all things in him and for him. above him, without him, beside him I love nothing; but all things in him and for him. p-acp pno31, p-acp pno31, p-acp pno31 pns11 vvb pix; cc-acp d n2 p-acp pno31 cc p-acp pno31. (44) sermon (DIV2) 1539 Image 11
12739 Lord let me live out of the world with thee, but let me not live in the world without thee. Lord let me live out of the world with thee, but let me not live in the world without thee. n1 vvb pno11 vvi av pp-f dt n1 p-acp pno21, cc-acp vvb pno11 xx vvi p-acp dt n1 p-acp pno21. (44) sermon (DIV2) 1539 Image 11
12740 For I make no reckoning of any thing in the world in comparison of thee, nor of all the world without thee: For I make no reckoning of any thing in the world in comparison of thee, nor of all the world without thee: p-acp pns11 vvb dx n-vvg pp-f d n1 p-acp dt n1 p-acp n1 pp-f pno21, ccx pp-f d dt n1 p-acp pno21: (44) sermon (DIV2) 1539 Image 11
12741 take away all things from me so thou givest me thy selfe; for if thou takest away thy selfe, thou takest away all things. take away all things from me so thou givest me thy self; for if thou Takest away thy self, thou Takest away all things. vvb av d n2 p-acp pno11 av pns21 vv2 pno11 po21 n1; c-acp cs pns21 vv2 av po21 n1, pns21 vv2 av d n2. (44) sermon (DIV2) 1539 Image 11
12742 O let me therefore quickly enjoy thee in heaven, for even whilest I am upon earth my heaven is in thee. O let me Therefore quickly enjoy thee in heaven, for even whilst I am upon earth my heaven is in thee. sy vvb pno11 av av-j vvi pno21 p-acp n1, c-acp av cs pns11 vbm p-acp n1 po11 n1 vbz p-acp pno21. (44) sermon (DIV2) 1539 Image 11
12743 Here I cannot hold on my Paraphrase, but must needs breake off with that passionate exclamation of St. Bernard, O thrice happy soule which by God and his grace art so affected with God and his love, that in God, in whom all things are to be had, thou desirest nothing but God himselfe. Here I cannot hold on my paraphrase, but must needs break off with that passionate exclamation of Saint Bernard, Oh thrice happy soul which by God and his grace art so affected with God and his love, that in God, in whom all things Are to be had, thou Desirest nothing but God himself. av pns11 vmbx vvi p-acp po11 n1, cc-acp vmb av vvi a-acp p-acp d j n1 pp-f n1 np1, uh av j n1 r-crq p-acp np1 cc po31 n1 n1 av vvn p-acp np1 cc po31 n1, cst p-acp np1, p-acp ro-crq d n2 vbr pc-acp vbi vhn, pns21 vv2 pix cc-acp np1 px31. (44) sermon (DIV2) 1539 Image 11
12744 By this bright blaze of the words you may easily discerne the parts; By this bright blaze of the words you may Easily discern the parts; p-acp d j n1 pp-f dt n2 pn22 vmb av-j vvi dt n2; (44) sermon (DIV2) 1540 Image 11
12745 which are two, 1 A higher straine of notes ascending, Quis mihi, &c. 2 A lower of notes descending, & tecum non optavi, &c. Or if you like better to change the terms of musick, which is the rhetorick of sounds, into the termes of rhetoricke, which is the musicke of words; which Are two, 1 A higher strain of notes ascending, Quis mihi, etc. 2 A lower of notes descending, & tecum non optavi, etc. Or if you like better to change the terms of music, which is the rhetoric of sounds, into the terms of rhetoric, which is the music of words; r-crq vbr crd, crd dt jc n1 pp-f n2 vvg, fw-la fw-la, av crd dt jc pp-f n2 vvg, cc fw-la fw-la fw-la, av cc cs pn22 vvb av-jc pc-acp vvi dt n2 pp-f n1, r-crq vbz dt n1 pp-f n2, p-acp dt n2 pp-f n1, r-crq vbz dt n1 pp-f n2; (44) sermon (DIV2) 1540 Image 11
12746 this sentence consisteth of 1 A passionate interrogation, Whom have I in, &c. 2 A confident asseveration, And I desire none, &c. In both I observe, 1 The convenience of the order, Whom have I in heaven, and then, I desire, &c. 2 The proprietie of the phrases have and desire; have in heaven, desire on earth: this sentence Consisteth of 1 A passionate interrogation, Whom have I in, etc. 2 A confident asseveration, And I desire none, etc. In both I observe, 1 The convenience of the order, Whom have I in heaven, and then, I desire, etc. 2 The propriety of the phrases have and desire; have in heaven, desire on earth: d n1 vvz pp-f crd dt j n1, r-crq vhb pns11 p-acp, av crd dt j n1, cc pns11 vvb pix, av p-acp d pns11 vvb, crd dt n1 pp-f dt n1, r-crq vhb pns11 p-acp n1, cc av, pns11 vvb, av crd dt n1 pp-f dt n2 vhb cc n1; vhb p-acp n1, vvb p-acp n1: (44) sermon (DIV2) 1540 Image 11
12747 nothing to be desired, but to be had in heaven; nothing to be desired, but to be had in heaven; pix p-acp vbb vvn, p-acp pc-acp vbi vhd p-acp n1; (44) sermon (DIV2) 1540 Image 11
12748 nothing to be had, but to be desired on earth. 3 The varietie of the Prepositions praeter and cum, I have nothing but thee: nothing to be had, but to be desired on earth. 3 The variety of the Prepositions praeter and cum, I have nothing but thee: pix p-acp vbb vhd, p-acp pc-acp vbi vvn p-acp n1. crd dt n1 pp-f dt n2 jc cc fw-la, pns11 vhb pix cc-acp pno21: (44) sermon (DIV2) 1540 Image 11
12749 I desire nothing with thee, for the reason assigned by Paulinus; God, who made none of his creatures in any degree equall to himselfe, will have none made of like unto himselfe. I desire nothing with thee, for the reason assigned by Paulinus; God, who made none of his creatures in any degree equal to himself, will have none made of like unto himself. pns11 vvb pix p-acp pno21, p-acp dt n1 vvn p-acp np1; np1, r-crq vvd pix pp-f po31 n2 p-acp d n1 j-jn p-acp px31, vmb vhi pix vvn pp-f av-j p-acp px31. (44) sermon (DIV2) 1540 Image 11
12750 Whereupon it ensueth, that there is fulnesse of delight and contentment in God, and that there is no solid delight and contentment for the immortall soule of man but in him; Whereupon it ensueth, that there is fullness of delight and contentment in God, and that there is no solid delight and contentment for the immortal soul of man but in him; c-crq pn31 vvz, cst pc-acp vbz n1 pp-f n1 cc n1 p-acp np1, cc cst pc-acp vbz dx j n1 cc n1 p-acp dt j n1 pp-f n1 cc-acp p-acp pno31; (44) sermon (DIV2) 1540 Image 11
12751 and consequently, that we are to set our heart, and settle our love, and ground our repose, and consequently, that we Are to Set our heart, and settle our love, and ground our repose, cc av-j, cst pns12 vbr pc-acp vvi po12 n1, cc vvi po12 n1, cc n1 po12 n1, (44) sermon (DIV2) 1540 Image 11
12752 and repose our felicity wholly and solely in him, with whom onely, and in whom onely, and repose our felicity wholly and solely in him, with whom only, and in whom only, cc vvb po12 n1 av-jn cc av-j p-acp pno31, p-acp r-crq av-j, cc p-acp ro-crq av-j, (44) sermon (DIV2) 1540 Image 11
12753 and through whom onely the understanding soule of man findeth and everlastingly enjoyeth true blessednesse. and through whom only the understanding soul of man finds and everlastingly Enjoyeth true blessedness. cc p-acp ro-crq av-j dt j-vvg n1 pp-f n1 vvz cc av-j vvz j n1. (44) sermon (DIV2) 1540 Image 11
12754 Of which use of the doctrine, and doctrine of the notes, and notes of my Text, Of which use of the Doctrine, and Doctrine of the notes, and notes of my Text, pp-f r-crq n1 pp-f dt n1, cc n1 pp-f dt n2, cc n2 pp-f po11 n1, (44) sermon (DIV2) 1540 Image 11
12755 whilest I treat briefly, I humbly entreat Almighty God to assist mee with his Spirit, and you to support mee with your patience. First, of the order. whilst I Treat briefly, I humbly entreat Almighty God to assist me with his Spirit, and you to support me with your patience. First, of the order. cs pns11 vvb av-j, pns11 av-j vvb j-jn np1 pc-acp vvi pno11 p-acp po31 n1, cc pn22 pc-acp vvi pno11 p-acp po22 n1. ord, pp-f dt n1. (44) sermon (DIV2) 1540 Image 11
12756 As God first created the heaven, and all the host thereof, and after the earth and earthly creatures; As God First created the heaven, and all the host thereof, and After the earth and earthly creatures; p-acp np1 ord vvd dt n1, cc d dt n1 av, cc p-acp dt n1 cc j n2; (44) sermon (DIV2) 1541 Image 11
12757 so in our desires we ought first to aime at heaven and heavenly objects, and after wee have fixed our thoughts, so in our Desires we ought First to aim At heaven and heavenly objects, and After we have fixed our thoughts, av p-acp po12 n2 pns12 vmd ord p-acp vvb p-acp n1 cc j n2, cc c-acp pns12 vhb vvn po12 n2, (44) sermon (DIV2) 1541 Image 11
12758 and settled our affections upon them, to have an eye to the earth, and take order for the things of this life. and settled our affections upon them, to have an eye to the earth, and take order for the things of this life. cc vvn po12 n2 p-acp pno32, pc-acp vhi dt n1 p-acp dt n1, cc vvb n1 p-acp dt n2 pp-f d n1. (44) sermon (DIV2) 1541 Image 11
12759 God hath placed the heaven above the earth, and shall we by our inordinate desires set the earth above the heaven, advancing things temporall above those that are eternall? this were to overthrow the order of nature, God hath placed the heaven above the earth, and shall we by our inordinate Desires Set the earth above the heaven, advancing things temporal above those that Are Eternal? this were to overthrow the order of nature, np1 vhz vvn dt n1 p-acp dt n1, cc vmb pns12 p-acp po12 j n2 vvd dt n1 p-acp dt n1, vvg n2 j p-acp d cst vbr j? d vbdr pc-acp vvi dt n1 pp-f n1, (44) sermon (DIV2) 1541 Image 11
12760 and breake the golden rule laid down by our Saviour, Seeke yee first the Kingdome of God, and break the golden Rule laid down by our Saviour, Seek ye First the Kingdom of God, cc vvi dt j n1 vvn a-acp p-acp po12 n1, vvb pn22 ord dt n1 pp-f np1, (44) sermon (DIV2) 1541 Image 11
12761 and his righteousnesse, and all these things shall be ministred unto you. and his righteousness, and all these things shall be ministered unto you. cc po31 n1, cc d d n2 vmb vbi vvn p-acp pn22. (44) sermon (DIV2) 1541 Image 11
12762 First, lift up your eyes and your hearts to heaven, and say with David, Whom have I in heaven but thee? and then tell us what or whom you desire, or desire not upon earth. First, lift up your eyes and your hearts to heaven, and say with David, Whom have I in heaven but thee? and then tell us what or whom you desire, or desire not upon earth. ord, vvb a-acp po22 n2 cc po22 n2 p-acp n1, cc vvb p-acp np1, ro-crq vhb pns11 p-acp n1 p-acp pno21? cc av vvb pno12 q-crq cc ro-crq pn22 vvb, cc vvb xx p-acp n1. (44) sermon (DIV2) 1541 Image 11
12763 Have I in heaven, or desire on earth. The Translaters might have retained the verbe have in both members: Have I in heaven, or desire on earth. The Translators might have retained the verb have in both members: vhb pns11 p-acp n1, cc vvb p-acp n1. dt n2 vmd vhi vvn dt n1 vhb p-acp d n2: (44) sermon (DIV2) 1542 Image 11
12764 but in regard of the deceivablenesse and uncertainty of earthly goods and possessions, they change the verbe have in the first member into desire in the second, have in heaven and desire on earth, not desire in heaven and have on earth: but in regard of the deceivableness and uncertainty of earthly goods and possessions, they change the verb have in the First member into desire in the second, have in heaven and desire on earth, not desire in heaven and have on earth: cc-acp p-acp n1 pp-f dt n1 cc n1 pp-f j n2-j cc n2, pns32 vvb dt n1 vhb p-acp dt ord n1 p-acp vvb p-acp dt ord, vhb p-acp n1 cc vvb p-acp n1, xx vvi p-acp n1 cc vhb p-acp n1: (44) sermon (DIV2) 1542 Image 11
12765 for in precise truth there is nothing which a religious soule can desire, but shee hath it in heaven: for in precise truth there is nothing which a religious soul can desire, but she hath it in heaven: c-acp p-acp j n1 a-acp vbz pix r-crq dt j n1 vmb vvi, cc-acp pns31 vhz pn31 p-acp n1: (44) sermon (DIV2) 1542 Image 11
12766 and on the contrary, nothing to be had that is firmely possessed and enjoyed, which she desireth on earth; and on the contrary, nothing to be had that is firmly possessed and enjoyed, which she Desires on earth; cc p-acp dt n-jn, pix pc-acp vbi vhd cst vbz av-j vvn cc vvn, r-crq pns31 vvz p-acp n1; (44) sermon (DIV2) 1542 Image 11
12767 Heaven is the place of having, the earth of desiring or craving. When an old man being asked of his age, answered in the Latine phrase, Octoginta annos habeo, that is, I have or reckon upon fourscore yeeres: Heaven is the place of having, the earth of desiring or craving. When an old man being asked of his age, answered in the Latin phrase, Octoginta annos habeo, that is, I have or reckon upon fourscore Years: n1 vbz dt n1 pp-f vhg, dt n1 pp-f vvg cc vvg. c-crq dt j n1 vbg vvn pp-f po31 n1, vvd p-acp dt jp n1, np1 fw-la fw-la, cst vbz, pns11 vhb cc vvi p-acp crd n2: (44) sermon (DIV2) 1542 Image 11
12768 a Philosopher standing by tooke him up, saying, Imò tot annos non habes, what saist thou, I have or reckon upon fourescore yeeres? just so many yeeres thou hast not; a Philosopher standing by took him up, saying, Imò tot annos non habes, what Sayest thou, I have or reckon upon fourescore Years? just so many Years thou hast not; dt n1 vvg p-acp vvd pno31 a-acp, vvg, fw-la fw-la fw-la fw-la fw-la, r-crq vv2 pns21, pns11 vhb cc vvi p-acp crd n2? av av d n2 pns21 vh2 xx; (44) sermon (DIV2) 1542 Image 11
12769 for in numbring the dayes and yeeres of our life, whose parts are never all come till they are all gone, we usually count upon those yeeres onely that are fully past, which we therefore have not, for in numbering the days and Years of our life, whose parts Are never all come till they Are all gone, we usually count upon those Years only that Are Fully passed, which we Therefore have not, c-acp p-acp vvg dt n2 cc n2 pp-f po12 n1, rg-crq n2 vbr av av-d vvn c-acp pns32 vbr d vvn, pns12 av-j vvb p-acp d n2 av-j cst vbr av-j vvn, r-crq pns12 av vhb xx, (44) sermon (DIV2) 1542 Image 11
12770 because they are past and gone; even as he that taketh a lease for terme of yeeres, Because they Are passed and gone; even as he that Takes a lease for term of Years, c-acp pns32 vbr p-acp cc vvn; av c-acp pns31 cst vvz dt n1 p-acp n1 pp-f n2, (44) sermon (DIV2) 1542 Image 11
12771 after he hath worne them out, hath no more terme in his lease, or estate in his living; After he hath worn them out, hath no more term in his lease, or estate in his living; c-acp pns31 vhz vvn pno32 av, vhz dx dc n1 p-acp po31 n1, cc n1 p-acp po31 n-vvg; (44) sermon (DIV2) 1542 Image 11
12772 no more may any man be said to have those yeeres good, which hee hath spent in the lease of his life. Much lesse may he be said to have those that are to come, no more may any man be said to have those Years good, which he hath spent in the lease of his life. Much less may he be said to have those that Are to come, dx dc vmb d n1 vbi vvn p-acp vhb d n2 j, r-crq pns31 vhz vvn p-acp dt n1 pp-f po31 n1. av-d av-dc vmb pns31 vbi vvn p-acp vhb d cst vbr pc-acp vvi, (44) sermon (DIV2) 1542 Image 11
12773 because they are not yet, and hee is altogether uncertaine whether they are to come or no. Because they Are not yet, and he is altogether uncertain whither they Are to come or no. c-acp pns32 vbr xx av, cc pns31 vbz av j cs pns32 vbr pc-acp vvi cc uh-dx. (44) sermon (DIV2) 1542 Image 11
12774 For all that hee knoweth, this day the lease of his life may expire, this houre his last glasse may be running, at this very moment and point of time the threed of his life may be cut off. For all that he Knoweth, this day the lease of his life may expire, this hour his last glass may be running, At this very moment and point of time the thread of his life may be Cut off. p-acp d cst pns31 vvz, d n1 dt n1 pp-f po31 n1 vmb vvi, d n1 po31 ord n1 vmb vbi vvg, p-acp d j n1 cc n1 pp-f n1 dt n1 pp-f po31 n1 vmb vbi vvn a-acp. (44) sermon (DIV2) 1542 Image 11
12775 Now if wee cannot be said truely to have any part of our time, how can we have any part in things temporall? if the lease of our lives, by which we hold all our earthly goods and possessions, be of so uncertaine a date, let our common Lawyers talke never so much of possessions and estates, and firme conveighances and perpetuities, and severall kindes of tenures, they shall never perswade mee, that there is any sure hold or good tenure of any thing save God and his promises: Now if we cannot be said truly to have any part of our time, how can we have any part in things temporal? if the lease of our lives, by which we hold all our earthly goods and possessions, be of so uncertain a date, let our Common Lawyers talk never so much of possessions and estates, and firm conveyances and perpetuities, and several Kinds of tenures, they shall never persuade me, that there is any sure hold or good tenure of any thing save God and his promises: av cs pns12 vmbx vbi vvn av-j p-acp vhb d n1 pp-f po12 n1, q-crq vmb pns12 vhi d n1 p-acp n2 j? cs dt n1 pp-f po12 n2, p-acp r-crq pns12 vvb d po12 j n2-j cc n2, vbb pp-f av j dt n1, vvb po12 j ng1 n1 av-x av d pp-f n2 cc n2, cc j n2 cc n2, cc j n2 pp-f n2, pns32 vmb av-x vvi pno11, cst pc-acp vbz d j vvb cc j n1 pp-f d n1 p-acp np1 cc po31 n2: (44) sermon (DIV2) 1542 Image 11
12776 it is impossible that wee should have any estate in things that are altogether unstable. Hereof it seemeth Abraham was well advised; it is impossible that we should have any estate in things that Are altogether unstable. Hereof it seems Abraham was well advised; pn31 vbz j cst pns12 vmd vhi d n1 p-acp n2 cst vbr av j. av pn31 vvz np1 vbds av vvn; (44) sermon (DIV2) 1542 Image 11
12777 for though he were an exceeding rich man, yet we reade of no purchase made by him, save onely of a cave in Machpelah, for him and his heires to hold, for though he were an exceeding rich man, yet we read of no purchase made by him, save only of a cave in Machpelah, for him and his Heirs to hold, c-acp cs pns31 vbdr dt j-vvg j n1, av pns12 vvb pp-f dx n1 vvn p-acp pno31, vvb av-j pp-f dt n1 p-acp np1, p-acp pno31 cc po31 n2 pc-acp vvi, (44) sermon (DIV2) 1542 Image 11
12778 or rather to hold him and his heires for ever. or rather to hold him and his Heirs for ever. cc av-c pc-acp vvi pno31 cc po31 n2 p-acp av. (44) sermon (DIV2) 1542 Image 11
12779 If any man ever knew the just value of all earthly commodities, it was King Solomon, the mirrour of wisedome, If any man ever knew the just valve of all earthly commodities, it was King Solomon, the mirror of Wisdom, cs d n1 av vvd dt j n1 pp-f d j n2, pn31 vbds n1 np1, dt n1 pp-f n1, (44) sermon (DIV2) 1542 Image 11
12780 and yet he, after he had weighed them all in the scales of the Sanctuary, found them as light as vanity it selfe. and yet he, After he had weighed them all in the scales of the Sanctuary, found them as Light as vanity it self. cc av pns31, c-acp pns31 vhd vvn pno32 d p-acp dt n2 pp-f dt n1, vvd pno32 p-acp j c-acp n1 pn31 n1. (44) sermon (DIV2) 1542 Image 11
12781 Omnia sub sole vanitas; ergo supra solem veritas, as rightly inferreth Paulinus: If all things under the sunne are vanity; Omnia sub sole vanitas; ergo supra solemn veritas, as rightly infers Paulinus: If all things under the sun Are vanity; fw-la fw-la j fw-la; fw-la fw-la j fw-la, c-acp av-jn vvz np1: cs d n2 p-acp dt n1 vbr n1; (44) sermon (DIV2) 1542 Image 11
12782 therefore the verity of all things is above the sunne, viz. In heaven. Whom have I in heaven but thee? that is, thee I have, Therefore the verity of all things is above the sun, viz. In heaven. Whom have I in heaven but thee? that is, thee I have, av dt n1 pp-f d n2 vbz p-acp dt n1, n1 p-acp n1. ro-crq vhb pns11 p-acp n1 p-acp pno21? cst vbz, pno21 pns11 vhb, (44) sermon (DIV2) 1542 Image 11
12783 and none but thee in heaven. and none but thee in heaven. cc pix p-acp pno21 p-acp n1. (44) sermon (DIV2) 1543 Image 11
12784 I deny not that which Saint Austine affirmeth in expresse termes, that we have God many waies with us in this life; I deny not that which Saint Augustine Affirmeth in express terms, that we have God many ways with us in this life; pns11 vvb xx d r-crq n1 np1 vvz p-acp j n2, cst pns12 vhb n1 d n2 p-acp pno12 p-acp d n1; (44) sermon (DIV2) 1543 Image 11
12922 Therefore we are brought to the presence of kings (saith S. Ambrose) by lords & officers, Therefore we Are brought to the presence of Kings (Says S. Ambrose) by Lords & Officers, av pns12 vbr vvn p-acp dt n1 pp-f ng1 (vvz np1 np1) p-acp n2 cc n2, (44) sermon (DIV2) 1554 Image 11
12785 for we see him in his workes, we heare him in his word, we taste him in the Sacrament, we feele him by the motions of the Spirit within us, we touch him by faith, we embrace him by love, we relye upon him by hope, we have private conference with him by prayer: for we see him in his works, we hear him in his word, we taste him in the Sacrament, we feel him by the motions of the Spirit within us, we touch him by faith, we embrace him by love, we rely upon him by hope, we have private conference with him by prayer: c-acp pns12 vvb pno31 p-acp po31 n2, pns12 vvb pno31 p-acp po31 n1, pns12 vvb pno31 p-acp dt n1, pns12 vvb pno31 p-acp dt n2 pp-f dt n1 p-acp pno12, pns12 vvb pno31 p-acp n1, pns12 vvb pno31 p-acp n1, pns12 vvi p-acp pno31 p-acp n1, pns12 vhb j n1 p-acp pno31 p-acp n1: (44) sermon (DIV2) 1543 Image 11
12786 yet all this is nothing to our modus habendi, our manner of having him in heaven. yet all this is nothing to our modus habendi, our manner of having him in heaven. av d d vbz pix p-acp po12 fw-la fw-la, po12 n1 pp-f vhg pno31 p-acp n1. (44) sermon (DIV2) 1543 Image 11
12787 Then a man may be truely said to have a lordship, mannour, benefice, or living, when he entereth upon the fruits thereof, and receiveth the crop. Then a man may be truly said to have a lordship, manor, benefice, or living, when he entereth upon the fruits thereof, and receives the crop. av dt n1 vmb vbi av-j vvn pc-acp vhi dt n1, n1, n1, cc vvg, c-crq pns31 vvz p-acp dt n2 av, cc vvz dt n1. (44) sermon (DIV2) 1543 Image 11
12788 The Lord is indeed our lot and portion even in this life; The Lord is indeed our lot and portion even in this life; dt n1 vbz av po12 n1 cc n1 av p-acp d n1; (44) sermon (DIV2) 1543 Image 11
12789 but we cannot reap the thousanth part of the profits and delights he hath in himselfe, and will afford us hereafter. but we cannot reap the thousanth part of the profits and delights he hath in himself, and will afford us hereafter. cc-acp pns12 vmbx vvi dt ord n1 pp-f dt n2 cc n2 pns31 vhz p-acp px31, cc vmb vvi pno12 av. (44) sermon (DIV2) 1543 Image 11
12790 They to whom hee most imparteth himselfe, and communicateth his goodnesse here, have but a taste onely of the tree of life, a weak sent of the flowers of Paradise, a confused noise of heavenly musicke as it were afarre off, no more than a glympse of the sunne of righteousnesse, but a blast of the Spirit onely, an earnest-penny of their wages; They to whom he most imparts himself, and Communicateth his Goodness Here, have but a taste only of the tree of life, a weak sent of the flowers of Paradise, a confused noise of heavenly music as it were afar off, no more than a glimpse of the sun of righteousness, but a blast of the Spirit only, an earnest-penny of their wages; pns32 p-acp ro-crq pns31 av-ds vvz px31, cc vvz po31 n1 av, vhb p-acp dt vvb av-j pp-f dt n1 pp-f n1, dt j vvn pp-f dt n2 pp-f n1, dt vvn n1 pp-f j n1 c-acp pn31 vbdr av a-acp, av-dx dc cs dt n1 pp-f dt n1 pp-f n1, p-acp dt n1 pp-f dt n1 av-j, dt n1 pp-f po32 n2; (44) sermon (DIV2) 1543 Image 11
12791 yet such a taste as more satisfieth them than a royall banquet furnished with all the delicacies the sea or land can yeeld: yet such a taste as more Satisfieth them than a royal banquet furnished with all the delicacies the sea or land can yield: av d dt n1 c-acp av-dc vvz pno32 cs dt j n1 vvn p-acp d dt n2 dt n1 cc n1 vmb vvi: (44) sermon (DIV2) 1543 Image 11
12792 such a sent as they will not leave for all the sweet odours of Arabia: such a sent as they will not leave for all the sweet odours of Arabia: d dt vvd c-acp pns32 vmb xx vvi p-acp d dt j n2 pp-f np1: (44) sermon (DIV2) 1543 Image 11
12793 such a noise as they would not misse the hearing thereof, for all the consorts in the world: such a noise as they would not miss the hearing thereof, for all the consorts in the world: d dt n1 c-acp pns32 vmd xx vvi dt n-vvg av, c-acp d dt n2 p-acp dt n1: (44) sermon (DIV2) 1543 Image 11
12794 such a glympse, as is to be preferred before the full view of all the Kingdomes of the earth, and the glory of them: such a glimpse, as is to be preferred before the full view of all the Kingdoms of the earth, and the glory of them: d dt n1, c-acp vbz pc-acp vbi vvn p-acp dt j n1 pp-f d dt n2 pp-f dt n1, cc dt n1 pp-f pno32: (44) sermon (DIV2) 1543 Image 11
12795 such a blast, as more refresheth the soule, than a constant gale of prosperous fortune: such an earnest-penny, as they would not lose for the treasures of Solomon. such a blast, as more refresheth the soul, than a constant gale of prosperous fortune: such an earnest-penny, as they would not loose for the treasures of Solomon. d dt vvb, a-acp av-dc vvz dt n1, cs dt j n1 pp-f j n1: d dt n1, c-acp pns32 vmd xx vvi p-acp dt n2 pp-f np1. (44) sermon (DIV2) 1543 Image 11
12796 This taste, this sent, this glympse, this blast, this earnest-penny, the Kingly Prophet David so exceedingly desired, that he compareth the ardency of his affection to the thirst of a Hart, either long chased, This taste, this sent, this glimpse, this blast, this earnest-penny, the Kingly Prophet David so exceedingly desired, that he compareth the ardency of his affection to the thirst of a Heart, either long chased, d vvi, d vvd, d n1, d vvi, d n1, dt j n1 np1 av av-vvg vvd, cst pns31 vvz dt n1 pp-f po31 n1 p-acp dt n1 pp-f dt n1, av-d av-j vvn, (44) sermon (DIV2) 1543 Image 11
12797 or after he is stung with the serpent Dipsas, that sets all his throat on fire. or After he is stung with the serpent Dipsas, that sets all his throat on fire. cc c-acp pns31 vbz vvn p-acp dt n1 np1, cst vvz d po31 n1 p-acp n1. (44) sermon (DIV2) 1543 Image 11
12798 As the Hart brayeth and panteth in this case for the rivers of waters to coole his heate, As the Heart Brayeth and pants in this case for the Rivers of waters to cool his heat, p-acp dt n1 vvz cc vvz p-acp d n1 p-acp dt n2 pp-f n2 pc-acp vvi po31 n1, (44) sermon (DIV2) 1543 Image 11
12799 and quench his thirst, so panteth my soule after thee, O God. My soule thirsteth for God, for the living God; and quench his thirst, so pants my soul After thee, Oh God. My soul Thirsteth for God, for the living God; cc vvi po31 n1, av vvz po11 n1 p-acp pno21, uh np1. po11 n1 vvz p-acp np1, p-acp dt j-vvg n1; (44) sermon (DIV2) 1543 Image 11
12800 when shall I come and appeare before God? Of this thirst of the soule they onely can speake feelingly, who have been long sicke with the Spouse in the Canticles, who feeling her heart faint, when shall I come and appear before God? Of this thirst of the soul they only can speak feelingly, who have been long sick with the Spouse in the Canticles, who feeling her heart faint, c-crq vmb pns11 vvi cc vvi p-acp np1? pp-f d vvb pp-f dt n1 pns32 av-j vmb vvi av-vvg, q-crq vhb vbn av-j j p-acp dt n1 p-acp dt n2, r-crq vvg po31 n1 j, (44) sermon (DIV2) 1543 Image 11
12923 because the king is a man; Because the King is a man; c-acp dt n1 vbz dt n1; (44) sermon (DIV2) 1554 Image 11
12801 and all her vitall faculties faile, cryeth out, Stay mee, &c. that is, hold life in mee with cordiall waters and soveraigne smells; and all her vital faculties fail, Cries out, Stay me, etc. that is, hold life in me with cordial waters and sovereign smells; cc d po31 j n2 vvi, vvz av, vvb pno11, av cst vbz, vvb n1 p-acp pno11 p-acp j n2 cc j-jn n2; (44) sermon (DIV2) 1543 Image 11
12802 for I languish, I swoune, my soule is running out of the doores of my lips after him, whom she incomparably loveth above all things in heaven and in earth; for I languish, I swoon, my soul is running out of the doors of my lips After him, whom she incomparably loves above all things in heaven and in earth; c-acp pns11 vvb, pns11 n1, po11 n1 vbz vvg av pp-f dt n2 pp-f po11 n2 p-acp pno31, ro-crq pns31 av-j vvz p-acp d n2 p-acp n1 cc p-acp n1; (44) sermon (DIV2) 1543 Image 11
12803 yet she seeth here nothing but his backe parts, that is, obscure shadowes and resemblances of him. yet she sees Here nothing but his back parts, that is, Obscure shadows and resemblances of him. av pns31 vvz av pix cc-acp po31 av n2, cst vbz, j n2 cc n2 pp-f pno31. (44) sermon (DIV2) 1543 Image 11
12804 And if she be so enamoured with these, how will she be ravished at the sight of his countenance? if she take such contentment in the contemplation of his image in a mirrour, And if she be so enamoured with these, how will she be ravished At the sighed of his countenance? if she take such contentment in the contemplation of his image in a mirror, cc cs pns31 vbb av vvn p-acp d, q-crq vmb pns31 vbi vvn p-acp dt n1 pp-f po31 n1? cs pns31 vvb d n1 p-acp dt n1 pp-f po31 n1 p-acp dt n1, (44) sermon (DIV2) 1543 Image 11
12805 how will shee be transported, when she shall see him face to face, and bee united to him spirit to spirit? if she take such pleasure in pledging him in the bitter cup of his passion, what will she take in drinking of the rivers of pleasures, that run at his right hand for evermore? To borrow a straine of the Schooles, how will she be transported, when she shall see him face to face, and be united to him Spirit to Spirit? if she take such pleasure in pledging him in the bitter cup of his passion, what will she take in drinking of the Rivers of pleasures, that run At his right hand for evermore? To borrow a strain of the Schools, q-crq vmb pns31 vbi vvn, c-crq pns31 vmb vvi pno31 n1 p-acp n1, cc vbi vvn p-acp pno31 n1 p-acp n1? cs pns31 vvb d n1 p-acp vvg pno31 p-acp dt j n1 pp-f po31 n1, r-crq vmb pns31 vvi p-acp vvg pp-f dt n2 pp-f n2, cst vvb p-acp po31 j-jn n1 p-acp av? pc-acp vvi dt n1 pp-f dt n2, (44) sermon (DIV2) 1543 Image 11
12806 for the closing up of this sweet note, Hic Deum amamus amore desiderii, at in coelo amore amicitiae, Here we love God with a love of desire, there with a love of friendship; for the closing up of this sweet note, Hic God amamus amore Desire, At in coelo amore Friendship, Here we love God with a love of desire, there with a love of friendship; p-acp dt n-vvg a-acp pp-f d j n1, fw-la fw-la fw-la fw-la fw-la, p-acp p-acp fw-la fw-la fw-la, av pns12 vvb np1 p-acp dt n1 pp-f n1, a-acp p-acp dt n1 pp-f n1; (44) sermon (DIV2) 1543 Image 11
12807 here we desire to have God, there we have our full desire: Here we desire to have God, there we have our full desire: av pns12 vvb pc-acp vhi np1, a-acp pns12 vhb po12 j n1: (44) sermon (DIV2) 1543 Image 11
12808 and so I fall into the maine doctrine of the Text, That there is fulnesse of delight and content in God. and so I fallen into the main Doctrine of the Text, That there is fullness of delight and content in God. cc av pns11 vvb p-acp dt j n1 pp-f dt n1, cst a-acp vbz n1 pp-f n1 cc vvi p-acp np1. (44) sermon (DIV2) 1543 Image 11
12809 Quid eo avarius est, cui Deus non sufficit, in quo sunt omnia? Can we desire larger possessions than immensity? a surer estate than immutability? a longer terme of yeeres than eternity? Let Saint Prosper speake, Who so fortunate, as he whose Maker is his fortune? who so rich, Quid eo avarius est, cui Deus non sufficit, in quo sunt omnia? Can we desire larger possessions than immensity? a Surer estate than immutability? a longer term of Years than eternity? Let Saint Prosper speak, Who so fortunate, as he whose Maker is his fortune? who so rich, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la? vmb pns12 vvi jc n2 cs n1? dt jc n1 cs n1? dt jc n1 pp-f n2 cs n1? vvb n1 vvb vvi, r-crq av j, c-acp pns31 rg-crq n1 vbz po31 n1? q-crq av j, (44) sermon (DIV2) 1543 Image 11
12810 as hee who possesseth him that possesseth all things, whose lord is his lot, and his owner part of his goods? Howbeit, as he who Possesses him that Possesses all things, whose lord is his lot, and his owner part of his goods? Howbeit, c-acp pns31 r-crq vvz pno31 cst vvz d n2, rg-crq n1 vbz po31 n1, cc po31 n1 n1 pp-f po31 n2-j? a-acp, (44) sermon (DIV2) 1543 Image 11
12811 because we cannot perfectly survey, much lesse take full possession of this our large or rather infinite inheritance, in this life, Mollerus conceiveth these words not to be uttered in an exultation of spirit, ravished with the contemplation of God; Because we cannot perfectly survey, much less take full possession of this our large or rather infinite inheritance, in this life, Mollerus conceiveth these words not to be uttered in an exultation of Spirit, ravished with the contemplation of God; c-acp pns12 vmbx av-j vvi, av-d av-dc vvi j n1 pp-f d po12 j cc av-c j n1, p-acp d n1, j vvz d n2 xx pc-acp vbi vvn p-acp dt n1 pp-f n1, vvn p-acp dt n1 pp-f np1; (44) sermon (DIV2) 1543 Image 11
12812 but rather as a prayer to this effect: O that I had thee in heaven; but rather as a prayer to this Effect: Oh that I had thee in heaven; cc-acp av-c p-acp dt n1 p-acp d n1: uh cst pns11 vhd pno21 p-acp n1; (44) sermon (DIV2) 1543 Image 11
12813 as when the Prophet demandeth, Who will shew us any good? wee take the meaning to be, O that any would shew us some good: as when the Prophet demandeth, Who will show us any good? we take the meaning to be, Oh that any would show us Some good: c-acp c-crq dt n1 vvz, r-crq vmb vvi pno12 d j? pns12 vvb dt n1 pc-acp vbi, uh cst d vmd vvi pno12 d j: (44) sermon (DIV2) 1543 Image 11
12814 & in like maner, in the second of Samuel, Who will bring mee water out of the fountaine? that is, O that some would give mee a draught of it. & in like manner, in the second of Samuel, Who will bring me water out of the fountain? that is, Oh that Some would give me a draught of it. cc p-acp j n1, p-acp dt ord pp-f np1, r-crq vmb vvi pno11 n1 av pp-f dt n1? cst vbz, uh cst d vmd vvi pno11 dt n1 pp-f pn31. (44) sermon (DIV2) 1543 Image 11
12815 Notwithstanding I see no reason why wee should vary from the most generall interpretation of these words, which is, that they containe a protestation, not a prayer, and carry this sense: Notwithstanding I see no reason why we should vary from the most general Interpretation of these words, which is, that they contain a protestation, not a prayer, and carry this sense: a-acp pns11 vvb dx n1 c-crq pns12 vmd vvi p-acp dt av-ds j n1 pp-f d n2, r-crq vbz, cst pns32 vvi dt n1, xx dt n1, cc vvi d n1: (44) sermon (DIV2) 1543 Image 11
12816 O Lord, I am so ravished with thy beauty, and satisfied with thy love, that I desire nothing like unto thee, Oh Lord, I am so ravished with thy beauty, and satisfied with thy love, that I desire nothing like unto thee, uh n1, pns11 vbm av vvn p-acp po21 n1, cc vvn p-acp po21 n1, cst pns11 vvb pix av-j p-acp pno21, (44) sermon (DIV2) 1543 Image 11
12817 nay, nothing but for thee, nay, nothing but thee. nay, nothing but for thee, nay, nothing but thee. uh-x, pix cc-acp p-acp pno21, uh-x, pix p-acp pno21. (44) sermon (DIV2) 1543 Image 11
12818 With which exposition that straine of Paulinus perfectly accordeth, though set in a more dolefull key, With which exposition that strain of Paulinus perfectly accords, though Set in a more doleful key, p-acp r-crq n1 d n1 pp-f np1 av-j vvz, cs vvn p-acp dt av-dc j n1, (44) sermon (DIV2) 1543 Image 11
12819 when the barbarous and savage Goths had invaded the City of Nola, ransacked his house, rifled his coffers, when the barbarous and savage Gothis had invaded the city of Nola, ransacked his house, rifled his coffers, c-crq dt j cc j-jn np1 vhd vvn dt n1 pp-f np1, vvd po31 n1, vvd po31 n2, (44) sermon (DIV2) 1543 Image 11
12820 and tooke away all that he had; and took away all that he had; cc vvd av d cst pns31 vhd; (44) sermon (DIV2) 1543 Image 11
12821 he yeelded not to the streame of sorrow, which might have carried him into the gulph of despaire, he yielded not to the stream of sorrow, which might have carried him into the gulf of despair, pns31 vvd xx p-acp dt n1 pp-f n1, r-crq vmd vhi vvn pno31 p-acp dt n1 pp-f n1, (44) sermon (DIV2) 1543 Image 11
12822 but striving against it, hee lifteth up his hands and head above water, praying to God after this manner: but striving against it, he lifts up his hands and head above water, praying to God After this manner: cc-acp vvg p-acp pn31, pns31 vvz a-acp po31 n2 cc n1 p-acp n1, vvg p-acp np1 p-acp d n1: (44) sermon (DIV2) 1543 Image 11
12823 Lord, let not the losse of these things vexe mee, or disquiet my soule: for thou knowest where I have laid up all my treasures, to wit, in thee: Lord, let not the loss of these things vex me, or disquiet my soul: for thou Knowest where I have laid up all my treasures, to wit, in thee: n1, vvb xx dt n1 pp-f d n2 vvb pno11, cc vvi po11 n1: c-acp pns21 vv2 c-crq pns11 vhb vvn a-acp d po11 n2, p-acp n1, p-acp pno21: (44) sermon (DIV2) 1543 Image 11
12824 for, whom have I in heaven for, whom have I in heaven c-acp, r-crq vhb pns11 p-acp n1 (44) sermon (DIV2) 1543 Image 11
12825 But thee? These words are not expressed in the originall, yet by comparing this with the latter clause, And in earth I desire nothing with thee, are necessarily added to supply the sense. But thee? These words Are not expressed in the original, yet by comparing this with the latter clause, And in earth I desire nothing with thee, Are necessarily added to supply the sense. p-acp pno21? d n2 vbr xx vvn p-acp dt n-jn, av p-acp vvg d p-acp dt d n1, cc p-acp n1 pns11 vvb pix p-acp pno21, vbr av-j vvn pc-acp vvi dt n1. (44) sermon (DIV2) 1544 Image 11
12826 Yea, but you wil say, how might David truly demand, Whom have I in heaven but thee? Is there none to be had in heaven but God? are there none that walk in the streets of the celestiall Jerusalem paved with gold? do none dwell in those glorious tabernacles that are not made with hands? do those twelve precious gates serve onely to beautifie the holy City? doe none enter in at them? surely, Yea, but you will say, how might David truly demand, Whom have I in heaven but thee? Is there none to be had in heaven but God? Are there none that walk in the streets of the celestial Jerusalem paved with gold? do none dwell in those glorious Tabernacles that Are not made with hands? do those twelve precious gates serve only to beautify the holy city? do none enter in At them? surely, uh, cc-acp pn22 vmb vvi, q-crq vmd np1 av-j vvi, r-crq vhb pns11 p-acp n1 p-acp pno21? vbz a-acp pix pc-acp vbi vhn p-acp n1 p-acp np1? vbr a-acp pix cst vvi p-acp dt n2 pp-f dt j np1 vvn p-acp n1? vdb pi vvi p-acp d j n2 cst vbr xx vvn p-acp n2? vdb d crd j n2 vvb av-j pc-acp vvi dt j n1? vdb pix vvi p-acp p-acp pno32? av-j, (44) sermon (DIV2) 1545 Image 11
12827 if these dark & low rooms are so well filled, it is not like those large, faire, if these dark & low rooms Are so well filled, it is not like those large, fair, cs d j cc j n2 vbr av av vvn, pn31 vbz xx av-j d j, j, (44) sermon (DIV2) 1545 Image 11
12828 & lightsome upper roomes are void? the sky is not more richly decked with glistering starres, & lightsome upper rooms Are void? the sky is not more richly decked with glistering Stars, cc j j n2 vbr j? dt n1 vbz xx av-dc av-j vvn p-acp j-vvg n2, (44) sermon (DIV2) 1545 Image 11
12829 than the throne of God with celestiall lights: than the throne of God with celestial lights: cs dt n1 pp-f np1 p-acp j n2: (44) sermon (DIV2) 1545 Image 11
12830 out of question there are innumerable regiments, bands, & royall armies of Cherubins & Seraphins, Archangels & Angels, Saints & Martyrs; out of question there Are innumerable regiments, bans, & royal armies of Cherubim & Seraphim, Archangels & Angels, Saints & Martyrs; av pp-f n1 pc-acp vbr j n2, n2, cc j n2 pp-f n2 cc n2, n2 cc n2, n2 cc n2; (44) sermon (DIV2) 1545 Image 11
12831 yet the faithfull soule hath none of these, or rather none of these hath her, yet the faithful soul hath none of these, or rather none of these hath her, av dt j n1 vhz pix pp-f d, cc av-c pix pp-f d vhz po31, (44) sermon (DIV2) 1545 Image 11
12832 but hee whom they all serve, who hath vouchsafed to make her his Spouse, & marry her to himself in righteousnes: but he whom they all serve, who hath vouchsafed to make her his Spouse, & marry her to himself in righteousness: cc-acp pns31 ro-crq pns32 d vvi, r-crq vhz vvn pc-acp vvi pno31 po31 n1, cc vvb pno31 p-acp px31 p-acp n1: (44) sermon (DIV2) 1545 Image 11
12833 in none but him she hath affiance, to none but him she addresseth her prayers, for none but him she keepeth her heart; in none but him she hath affiance, to none but him she Addresseth her Prayers, for none but him she Keepeth her heart; p-acp pix cc-acp pno31 pns31 vhz n1, p-acp pix cc-acp pno31 pns31 vvz po31 n2, c-acp pix cc-acp pno31 pns31 vvz po31 n1; (44) sermon (DIV2) 1545 Image 11
12834 him she serveth as her lord, obeyeth as her king, honoureth as her father, & loveth as her husband; him she serves as her lord, Obeyeth as her King, Honoureth as her father, & loves as her husband; pno31 pns31 vvz p-acp po31 n1, vvz p-acp po31 n1, vvz p-acp po31 n1, cc vvz p-acp po31 n1; (44) sermon (DIV2) 1545 Image 11
12835 and in this respect may truly say, Whom have I in heaven but thee? When Cyrus took the king of Armenia & his son Tigranes, & their wives & children prisoners, and in this respect may truly say, Whom have I in heaven but thee? When Cyrus took the King of Armenia & his son Tigranes, & their wives & children Prisoners, cc p-acp d n1 vmb av-j vvi, r-crq vhb pns11 p-acp n1 p-acp pno21? c-crq npg1 vvd dt n1 pp-f np1 cc po31 n1 np1, cc po32 n2 cc n2 n2, (44) sermon (DIV2) 1545 Image 11
12837 in their return home, as they all fell on commending Cyrus, some for his personage, some for his puissance, some for his clemency; in their return home, as they all fell on commending Cyrus, Some for his personage, Some for his puissance, Some for his clemency; p-acp po32 n1 av-an, c-acp pns32 d vvd p-acp vvg np1, d p-acp po31 n1, d p-acp po31 n1, d p-acp po31 n1; (44) sermon (DIV2) 1545 Image 11
12838 Tigranes asked his wife, What thinkest thou of Cyrus? is he not a comely & a proper man, of a majesticall presence? Truly, saith she, I know not what maner of man he is, I never looked on him. Tigranes asked his wife, What Thinkest thou of Cyrus? is he not a comely & a proper man, of a majestical presence? Truly, Says she, I know not what manner of man he is, I never looked on him. np1 vvd po31 n1, q-crq vv2 pns21 pp-f np1? vbz pns31 xx dt j cc dt j n1, pp-f dt j n1? np1, vvz pns31, pns11 vvb xx r-crq n1 pp-f n1 pns31 vbz, pns11 av-x vvd p-acp pno31. (44) sermon (DIV2) 1545 Image 11
12839 Why (quoth hee) where were thine eyes all the while? upon whom didst thou then look? I fixed mine eyes (saith she) all the while upon him (meaning her husband) who in my hearing offered to Cyrus to lay downe his life for my ransome: Why (quoth he) where were thine eyes all the while? upon whom didst thou then look? I fixed mine eyes (Says she) all the while upon him (meaning her husband) who in my hearing offered to Cyrus to lay down his life for my ransom: q-crq (vvd pns31) r-crq vbdr po21 n2 d dt n1? p-acp ro-crq vdd2 pns21 av vvi? pns11 vvd po11 n2 (vvz pns31) d dt n1 p-acp pno31 (vvg po31 n1) r-crq p-acp po11 n-vvg vvd p-acp np1 pc-acp vvi a-acp po31 n1 p-acp po11 n1: (44) sermon (DIV2) 1545 Image 11
12840 In like maner, if any question the devout soule, whether she be not enamoured with the beauty of Cherubins & Seraphins, Angels or Saints: In like manner, if any question the devout soul, whither she be not enamoured with the beauty of Cherubim & Seraphim, Angels or Saints: p-acp j n1, cs d n1 dt j n1, cs pns31 vbb xx vvn p-acp dt n1 pp-f n2 cc n2, n2 cc n2: (44) sermon (DIV2) 1545 Image 11
12841 her answer will be the same with that of Tigranes his wife, that she never cast a look on them, her answer will be the same with that of Tigranes his wife, that she never cast a look on them, po31 n1 vmb vbi dt d p-acp d pp-f np1 po31 n1, cst pns31 av-x vvd dt n1 p-acp pno32, (44) sermon (DIV2) 1545 Image 11
12842 because her eyes were never off him, who not only offered to lay, but laid down his life for her, Because her eyes were never off him, who not only offered to lay, but laid down his life for her, c-acp po31 n2 vbdr av-x p-acp pno31, r-crq xx av-j vvn pc-acp vvi, cc-acp vvd a-acp po31 n1 p-acp pno31, (44) sermon (DIV2) 1545 Image 11
12843 & ransomed her with his own bloud. & ransomed her with his own blood. cc vvd pno31 p-acp po31 d n1. (44) sermon (DIV2) 1545 Image 11
12844 Whom should she have in heaven but him, who hath none on earth but her? Intus apparens prohibet extraneum, the vessell that is full of balsamum excludeth all other oyles or liquors: Whom should she have in heaven but him, who hath none on earth but her? Intus apparens Prohibet extraneum, the vessel that is full of balsamum excludeth all other oils or Liquors: ro-crq vmd pns31 vhb p-acp n1 p-acp pno31, r-crq vhz pix p-acp n1 p-acp pno31? fw-la fw-la fw-la fw-la, dt n1 cst vbz j pp-f n1 vvz d j-jn n2 cc n2: (44) sermon (DIV2) 1545 Image 11
12845 the soule that is full of God, and full with God, excludeth the love of all creatures, the soul that is full of God, and full with God, excludeth the love of all creatures, dt n1 cst vbz j pp-f np1, cc j p-acp np1, vvz dt n1 pp-f d n2, (44) sermon (DIV2) 1545 Image 11
12846 and accounteth them as nothing in comparison, as we may see in S. Paul, What things were gaine to mee, those I account losse for Christ, yea, doubtlesse I account all things but losse for the excellency of the knowledge of Jesus Christ. and accounteth them as nothing in comparison, as we may see in S. Paul, What things were gain to me, those I account loss for christ, yea, doubtless I account all things but loss for the excellency of the knowledge of jesus christ. cc vvz pno32 p-acp pix p-acp n1, c-acp pns12 vmb vvi p-acp n1 np1, q-crq n2 vbdr n1 p-acp pno11, d pns11 vvb n1 p-acp np1, uh, av-j pns11 vvb d n2 p-acp n1 p-acp dt n1 pp-f dt n1 pp-f np1 np1. (44) sermon (DIV2) 1545 Image 11
12847 And in holy Ignatius the ancient Bishop of Antioch, who when he was ready to be stript and thrown naked to the Lions, brake out into this passionate speech, Take away all from mee, And in holy Ignatius the ancient Bishop of Antioch, who when he was ready to be stripped and thrown naked to the Lions, brake out into this passionate speech, Take away all from me, cc p-acp j np1 dt j n1 pp-f np1, r-crq c-crq pns31 vbds j pc-acp vbi vvn cc vvn j p-acp dt n2, vvd av p-acp d j n1, vvb av av-d p-acp pno11, (44) sermon (DIV2) 1545 Image 11
12848 and come what can come upon mee, fire, crosse, beasts tearing my flesh, parting of my members, breaking of my bones, and come what can come upon me, fire, cross, beasts tearing my Flesh, parting of my members, breaking of my bones, cc vvb r-crq vmb vvi p-acp pno11, n1, j, n2 vvg po11 n1, vvg pp-f po11 n2, vvg pp-f po11 n2, (44) sermon (DIV2) 1545 Image 11
12849 and contrition of my whole body, and all the torments that man or divell can devise, onely that I may enjoy Christ. and contrition of my Whole body, and all the torments that man or Devil can devise, only that I may enjoy christ. cc n1 pp-f po11 j-jn n1, cc d dt n2 cst n1 cc n1 vmb vvi, av-j cst pns11 vmb vvi np1. (44) sermon (DIV2) 1545 Image 11
12850 That which Origen delivereth concerning the nature of Manna, that it answered to every mans severall taste, we have good warrant of Scripture to affirme of God, who satisfieth with infinite delicacies all their appetites who long for him. That which Origen Delivereth Concerning the nature of Manna, that it answered to every men several taste, we have good warrant of Scripture to affirm of God, who Satisfieth with infinite delicacies all their appetites who long for him. cst r-crq np1 vvz vvg dt n1 pp-f n1, cst pn31 vvd p-acp d ng1 j n1, pns12 vhb j n1 pp-f n1 pc-acp vvi pp-f np1, r-crq vvz p-acp j n2 d po32 n2 r-crq av-j p-acp pno31. (44) sermon (DIV2) 1545 Image 11
12851 Doe they thirst for grace? he is so full of grace, that of his fulness we all receive. For glory? he is the King of glory. Do they thirst for grace? he is so full of grace, that of his fullness we all receive. For glory? he is the King of glory. vdb pns32 vvb p-acp n1? pns31 vbz av j pp-f n1, cst pp-f po31 n1 pns12 d vvi. p-acp n1? pns31 vbz dt n1 pp-f n1. (44) sermon (DIV2) 1545 Image 11
12870 The heart resembleth a perfect triangle, but the figure of the world is circular, and no more can it satisfie the heart of man, The heart resembles a perfect triangle, but the figure of the world is circular, and no more can it satisfy the heart of man, dt n1 vvz dt j n1, p-acp dt n1 pp-f dt n1 vbz j-jn, cc dx dc vmb pn31 vvi dt n1 pp-f n1, (44) sermon (DIV2) 1546 Image 11
12852 For wisedome? in him are all the treasures of wisedome & knowledge hid. For peace? he is the Prince of peace. For beauty? he is fairer than the sons of men; For Wisdom? in him Are all the treasures of Wisdom & knowledge hid. For peace? he is the Prince of peace. For beauty? he is Fairer than the Sons of men; p-acp n1? p-acp pno31 vbr d dt n2 pp-f n1 cc n1 vvn. p-acp n1? pns31 vbz dt n1 pp-f n1. p-acp n1? pns31 vbz jc cs dt n2 pp-f n2; (44) sermon (DIV2) 1545 Image 11
12853 grace is powred into his lips. grace is poured into his lips. n1 vbz vvn p-acp po31 n2. (44) sermon (DIV2) 1545 Image 11
12854 For life? with him is the Well of life, and in his light shall we see light. For life? with him is the Well of life, and in his Light shall we see Light. p-acp n1? p-acp pno31 vbz dt av pp-f n1, cc p-acp po31 j vmb pns12 vvi vvi. (44) sermon (DIV2) 1545 Image 11
12855 For joy and pleasures? in his presence is fulnesse of joy, and at his right hand there are pleasures for evermore, wherewith hee quencheth all the thirsty appetites of the soule. For joy and pleasures? in his presence is fullness of joy, and At his right hand there Are pleasures for evermore, wherewith he quenches all the thirsty appetites of the soul. p-acp n1 cc n2? p-acp po31 n1 vbz n1 pp-f n1, cc p-acp po31 j-jn n1 pc-acp vbr n2 p-acp av, c-crq pns31 vvz d dt j n2 pp-f dt n1. (44) sermon (DIV2) 1545 Image 11
12856 Philosophy teacheth, that the understanding naturally thirsteth for truth; Philosophy Teaches, that the understanding naturally Thirsteth for truth; np1 vvz, cst dt n1 av-j vvz p-acp n1; (44) sermon (DIV2) 1545 Image 11
12857 the will for that which the understanding apprehendeth to be good, the affections for glory and felicity, the senses for pleasure, the eye for beauty, the eare for harmony, the smell for sweet odours, the taste for delicious meates, the touch for amorous embracings: the will for that which the understanding apprehendeth to be good, the affections for glory and felicity, the Senses for pleasure, the eye for beauty, the ear for harmony, the smell for sweet odours, the taste for delicious Meats, the touch for Amoros embracings: dt n1 p-acp d r-crq dt n1 vvz pc-acp vbi j, dt n2 p-acp n1 cc n1, dt n2 p-acp n1, dt n1 p-acp n1, dt n1 p-acp n1, dt n1 p-acp j n2, dt n1 p-acp j n2, dt n1 p-acp j n2: (44) sermon (DIV2) 1545 Image 11
12858 all these thirsts God doth satisfie and quench after this maner, viz. the thirst of the understanding with his wisedome, of the will with his goodnesse, of the affections with his glory and blessednesse, of the senses with his nature, which containeth in it the quintessence and perfection of all delectable objects. all these thirsts God does satisfy and quench After this manner, viz. the thirst of the understanding with his Wisdom, of the will with his Goodness, of the affections with his glory and blessedness, of the Senses with his nature, which Containeth in it the quintessence and perfection of all delectable objects. d d vvz n1 vdz vvi cc vvi p-acp d n1, n1 dt n1 pp-f dt n1 p-acp po31 n1, pp-f dt n1 p-acp po31 n1, pp-f dt n2 p-acp po31 n1 cc n1, pp-f dt n2 p-acp po31 n1, r-crq vvz p-acp pn31 dt n1 cc n1 pp-f d j n2. (44) sermon (DIV2) 1545 Image 11
12859 For as God is in all things, so all things are in him after a more excellent maner than they are in themselves: For as God is in all things, so all things Are in him After a more excellent manner than they Are in themselves: p-acp c-acp np1 vbz p-acp d n2, av d n2 vbr p-acp pno31 p-acp dt av-dc j n1 cs pns32 vbr p-acp px32: (44) sermon (DIV2) 1545 Image 11
12860 in themselves they never were without imperfection, nor are since the fall of Adam without impurity and corruption; in themselves they never were without imperfection, nor Are since the fallen of Adam without impurity and corruption; p-acp px32 pns32 av vbdr p-acp n1, ccx vbr p-acp dt n1 pp-f np1 p-acp n1 cc n1; (44) sermon (DIV2) 1545 Image 11
12861 but in him they are perfect without defect, pure without pollution, permanent and stable without any shadow of change; but in him they Are perfect without defect, pure without pollution, permanent and stable without any shadow of change; cc-acp p-acp pno31 pns32 vbr j p-acp n1, j p-acp n1, j cc j p-acp d n1 pp-f n1; (44) sermon (DIV2) 1545 Image 11
12862 in regard of which their eminent manner of subsistence in him, they change their names and appellations: in regard of which their eminent manner of subsistence in him, they change their names and appellations: p-acp n1 pp-f r-crq po32 j n1 pp-f n1 p-acp pno31, pns32 vvb po32 n2 cc n2: (44) sermon (DIV2) 1545 Image 11
12863 and as that which in earthly bodies is matter, the Philosophers call forme, or materia formalis in heaven, and as that which in earthly bodies is matter, the Philosophers call Form, or materia Formalis in heaven, cc c-acp d r-crq p-acp j n2 vbz n1, dt n2 vvb n1, cc fw-la fw-la p-acp n1, (44) sermon (DIV2) 1545 Image 11
12864 and parts degrees, and beauty light or clarity, and qualities influences; so that which is accident in the creature, is substance in the Creator: and parts Degrees, and beauty Light or clarity, and qualities influences; so that which is accident in the creature, is substance in the Creator: cc n2 n2, cc n1 j cc n1, cc n2 n2; av cst r-crq vbz n1 p-acp dt n1, vbz n1 p-acp dt n1: (44) sermon (DIV2) 1545 Image 11
12865 and that which is called beauty in us, is majesty in him; and that which is called beauty in us, is majesty in him; cc cst r-crq vbz vvn n1 p-acp pno12, vbz n1 p-acp pno31; (44) sermon (DIV2) 1545 Image 11
12866 life is immortality, strength omnipotency, wealth all-sufficiency, delight felicity, affection vertue, vertue nature, nature all things: life is immortality, strength omnipotency, wealth All-sufficiency, delight felicity, affection virtue, virtue nature, nature all things: n1 vbz n1, n1 n1, n1 n1, vvb n1, n1 n1, n1 n1, n1 d n2: (44) sermon (DIV2) 1545 Image 11
12867 For of him, and through him, and in him are all things, as the grand master of Philosophy discerned by the glimmering light of reason, saying, that it is manifest, that the Deity is in all things, and all things in it: For of him, and through him, and in him Are all things, as the grand master of Philosophy discerned by the glimmering Light of reason, saying, that it is manifest, that the Deity is in all things, and all things in it: p-acp pp-f pno31, cc p-acp pno31, cc p-acp pno31 vbr d n2, p-acp dt j n1 pp-f n1 vvn p-acp dt j-vvg n1 pp-f n1, vvg, cst pn31 vbz j, cst dt n1 vbz p-acp d n2, cc d n2 p-acp pn31: (44) sermon (DIV2) 1545 Image 11
12868 in him the understanding apprehendeth all truth, the will all good, the affections all vertue and glory, the senses all pleasure, the desires all contentments; and therefore it followeth, in him the understanding apprehendeth all truth, the will all good, the affections all virtue and glory, the Senses all pleasure, the Desires all contentment's; and Therefore it follows, p-acp pno31 dt n1 vvz d n1, dt n1 d j, dt n2 d n1 cc n1, dt n2 d n1, dt n2 d n2; cc av pn31 vvz, (44) sermon (DIV2) 1545 Image 11
12872 God onely, who is a trinity in unity, can fill all the corners of this triangle of his owne making. God only, who is a trinity in unity, can fill all the corners of this triangle of his own making. np1 av-j, r-crq vbz dt n1 p-acp n1, vmb vvi d dt n2 pp-f d n1 pp-f po31 d vvg. (44) sermon (DIV2) 1546 Image 11
12873 For nothing can delight the spirituall nature of the soule, but a pure spirit: nothing can content the soveraigne faculty of the understanding, but a soveraign object: For nothing can delight the spiritual nature of the soul, but a pure Spirit: nothing can content the sovereign faculty of the understanding, but a sovereign Object: p-acp pix vmb vvi dt j n1 pp-f dt n1, cc-acp dt j n1: pix vmb vvi dt j-jn n1 pp-f dt n1, cc-acp dt j-jn n1: (44) sermon (DIV2) 1546 Image 11
12874 nothing can satisfie the infinite desires of the will, but infinitum bonum; which must be infinite foure waies: nothing can satisfy the infinite Desires of the will, but infinitum bonum; which must be infinite foure ways: pix vmb vvi dt j n2 pp-f dt n1, cc-acp fw-la fw-la; r-crq vmb vbi j crd n2: (44) sermon (DIV2) 1546 Image 11
12875 1. In power, to remove all things that may be offensive or hurtfull to us. 1. In power, to remove all things that may be offensive or hurtful to us. crd p-acp n1, pc-acp vvi d n2 cst vmb vbi j cc j p-acp pno12. (44) sermon (DIV2) 1547 Image 11
12876 2. In bounty, to supply all those good things that may bee delightfull or usefull to us. 2. In bounty, to supply all those good things that may be delightful or useful to us. crd p-acp n1, pc-acp vvi d d j n2 cst vmb vbi j cc j p-acp pno12. (44) sermon (DIV2) 1548 Image 11
12877 3. In essence, to furnish us with infinite variety of delights. 4. In continuance, to perpetuate unto us the infinite variety of continuall delights and contentments. 3. In essence, to furnish us with infinite variety of delights. 4. In Continuance, to perpetuate unto us the infinite variety of continual delights and contentment's. crd p-acp n1, pc-acp vvi pno12 p-acp j n1 pp-f n2. crd p-acp n1, pc-acp vvi p-acp pno12 dt j n1 pp-f j n2 cc n2. (44) sermon (DIV2) 1549 Image 11
12878 Now, what is there in heaven or in earth thus spirituall in substance, soveraigne in place, infinite in power, goodnesse and essence, everlasting in continuance, Now, what is there in heaven or in earth thus spiritual in substance, sovereign in place, infinite in power, Goodness and essence, everlasting in Continuance, av, q-crq vbz a-acp p-acp n1 cc p-acp n1 av j p-acp n1, j-jn p-acp n1, j p-acp n1, n1 cc n1, j p-acp n1, (44) sermon (DIV2) 1551 Image 11
12879 but thou, O Lord, whom, because we have in heaven, we desire nothing on earth? What should we desire there, where wee find nothing to fixe our thoughts, but thou, Oh Lord, whom, Because we have in heaven, we desire nothing on earth? What should we desire there, where we find nothing to fix our thoughts, cc-acp pns21, uh n1, r-crq, c-acp pns12 vhb p-acp n1, pns12 vvb pix p-acp n1? q-crq vmd pns12 vvi a-acp, c-crq pns12 vvb pix p-acp vvi po12 n2, (44) sermon (DIV2) 1551 Image 11
12880 or afford us any solid comfort or contentment? Who can aime steadily at a moving mark? or build firmly upon sinking sand? or hold fast a vanishing shadow? or rest himself upon the wings of the wind? as impossible is it to lay any sure ground of contentment, or afford us any solid Comfort or contentment? Who can aim steadily At a moving mark? or built firmly upon sinking sand? or hold fast a vanishing shadow? or rest himself upon the wings of the wind? as impossible is it to lay any sure ground of contentment, cc vvb pno12 d j n1 cc n1? q-crq vmb vvi av-j p-acp dt j-vvg n1? cc vvb av-j p-acp vvg n1? cc vvb av-j dt vvg n1? cc vvb px31 p-acp dt n2 pp-f dt n1? p-acp j vbz pn31 pc-acp vvi d j n1 pp-f n1, (44) sermon (DIV2) 1551 Image 11
12881 or foundation of happinesse in the unstable vanities and uncertaine comforts of this life. How can they fulfill our desires, or satisfie our appetites, which are not only empty, or Foundation of happiness in the unstable vanities and uncertain comforts of this life. How can they fulfil our Desires, or satisfy our appetites, which Are not only empty, cc n1 pp-f n1 p-acp dt j n2 cc j n2 pp-f d n1. q-crq vmb pns32 vvi po12 n2, cc vvi po12 n2, r-crq vbr xx av-j j, (44) sermon (DIV2) 1551 Image 11
12882 but emptinesse it selfe? How can they establish our hearts, sith they are altogether unstable themselves? How can they yeeld us any true delight or contentment, which have no verity in them, but emptiness it self? How can they establish our hearts, sith they Are altogether unstable themselves? How can they yield us any true delight or contentment, which have no verity in them, cc-acp n1 pn31 n1? q-crq vmb pns32 vvi po12 n2, c-acp pns32 vbr av j-u px32? q-crq vmb pns32 vvi pno12 d j n1 cc n1, r-crq vhb dx n1 p-acp pno32, (44) sermon (DIV2) 1551 Image 11
12883 but are shadowes and painted shewes, like the carved dishes Caligula set before his flatterers; but Are shadows and painted shows, like the carved Dishes Caligula Set before his Flatterers; cc-acp vbr n2 cc j-vvn n2, av-j dt j-vvn n2 np1 vvn p-acp po31 n2; (44) sermon (DIV2) 1551 Image 11
12884 or the grapes drawn by Zeuxis, wherewith he deceived the birds? The best of them are no better than the apples of Sodome, of which Pliny and Solinus write, that they are apples whilest you behold them, or the grapes drawn by Zeuxis, wherewith he deceived the Birds? The best of them Are no better than the Apples of Sodom, of which pliny and Solinus write, that they Are Apples whilst you behold them, cc dt n2 vvn p-acp np1, c-crq pns31 vvd dt n2? dt js pp-f pno32 vbr av-dx av-jc cs dt n2 pp-f np1, pp-f r-crq np1 cc np1 vvb, cst pns32 vbr n2 cs pn22 vvb pno32, (44) sermon (DIV2) 1551 Image 11
12885 but ashes when you touch them: but Ashes when you touch them: cc-acp n2 c-crq pn22 vvb pno32: (44) sermon (DIV2) 1551 Image 11
12886 or like the herb Sardoa in Sardinia, upon which if a man feed, it so worketh upon his spleen, that he never leaveth laughing, till he dyeth through immoderate mirth. or like the herb Sardinia in Sardinia, upon which if a man feed, it so works upon his spleen, that he never Leaveth laughing, till he Dies through immoderate mirth. cc av-j dt n1 np1 p-acp np1, p-acp r-crq cs dt n1 vvi, pn31 av vvz p-acp po31 n1, cst pns31 av-x vvz vvg, c-acp pns31 vvz p-acp j n1. (44) sermon (DIV2) 1551 Image 11
12887 Honours, riches, pleasures are but glorious titles written in golden characters; under them we find nothing but vanity: Honours, riches, pleasures Are but glorious titles written in golden characters; under them we find nothing but vanity: ng1, n2, n2 vbr cc-acp j n2 vvn p-acp j n2; p-acp pno32 pns12 vvb pix cc-acp n1: (44) sermon (DIV2) 1551 Image 11
12888 under the title of nobility nothing but a brag of our parents vertue, and that is vanity; under the title of Nobilt nothing but a brag of our Parents virtue, and that is vanity; p-acp dt n1 pp-f n1 pix p-acp dt n1 pp-f po12 n2 n1, cc d vbz n1; (44) sermon (DIV2) 1551 Image 11
12889 under honour nothing but the opinion of other men, and this can be but vanity; under glory but breath and wind, and this is certainly vanity; under honour nothing but the opinion of other men, and this can be but vanity; under glory but breath and wind, and this is Certainly vanity; p-acp n1 pix cc-acp dt n1 pp-f j-jn n2, cc d vmb vbi p-acp n1; p-acp n1 p-acp n1 cc n1, cc d vbz av-j n1; (44) sermon (DIV2) 1551 Image 11
12890 under pleasure but repentance & folly, and is not this vanity? under sumptuous buildings, rich hangings, under pleasure but Repentance & folly, and is not this vanity? under sumptuous buildings, rich hangings, p-acp n1 p-acp n1 cc n1, cc vbz xx d n1? p-acp j n2, j n2-vvg, (44) sermon (DIV2) 1551 Image 11
12891 & gorgeous apparrell, but ostentation of wealth and outward pomp, & this is vanity of vanity. & gorgeous apparel, but ostentation of wealth and outward pomp, & this is vanity of vanity. cc j n1, cc-acp n1 pp-f n1 cc j n1, cc d vbz n1 pp-f n1. (44) sermon (DIV2) 1551 Image 11
12892 Nobility in the originall of it is but the infamy of Adam: (for it knew not Hevah till after his fall & grievous prevarication) beauty the daughter of corruption, apparrell the cover of shame, gold & silver the dregs of the earth, oyles & costly ointments the sweat of trees, silkes & velvets the excrements of wormes; Nobilt in the original of it is but the infamy of Adam: (for it knew not Hevah till After his fallen & grievous prevarication) beauty the daughter of corruption, apparel the cover of shame, gold & silver the dregs of the earth, oils & costly ointments the sweat of trees, silks & velvets the excrements of worms; n1 p-acp dt n-jn pp-f pn31 vbz p-acp dt n1 pp-f np1: (c-acp pn31 vvd xx np1 p-acp p-acp po31 n1 cc j n1) n1 dt n1 pp-f n1, n1 dt n1 pp-f n1, n1 cc n1 dt n2 pp-f dt n1, n2 cc j n2 dt n1 pp-f n2, n2 cc n2 dt n2 pp-f n2; (44) sermon (DIV2) 1551 Image 11
12893 and shall our immortall spirit, nobly descended from the sacred Trinity, match so low with this neather world, and shall our immortal Spirit, nobly descended from the sacred Trinity, match so low with this nether world, cc vmb po12 j n1, av-j vvn p-acp dt j np1, vvb av av-j p-acp d j n1, (44) sermon (DIV2) 1551 Image 11
12894 and take these toyes and trifles for a competent dowry? And let this suffice to be spoken to the words for their full explication; and take these toys and trifles for a competent dowry? And let this suffice to be spoken to the words for their full explication; cc vvb d n2 cc n2 p-acp dt j n1? cc vvb d vvi pc-acp vbi vvn p-acp dt n2 p-acp po32 j n1; (44) sermon (DIV2) 1551 Image 11
12895 let us now heare what they speake to us for our further use and instruction. 1. They speake to our faith, that it be resolved upon God only. 2. To our devotion, that it be directed to God only. 3. To our love, that it be entirely fixed on God only. 1. True faith saith, Whom have I in heaven but thee to relye upon? 2. True religion saith, Whom have I but thee to call upon? 3. True love saith, Whom have I but thee to settle upon? let us now hear what they speak to us for our further use and instruction. 1. They speak to our faith, that it be resolved upon God only. 2. To our devotion, that it be directed to God only. 3. To our love, that it be entirely fixed on God only. 1. True faith Says, Whom have I in heaven but thee to rely upon? 2. True Religion Says, Whom have I but thee to call upon? 3. True love Says, Whom have I but thee to settle upon? vvb pno12 av vvi r-crq pns32 vvb p-acp pno12 p-acp po12 jc n1 cc n1. crd pns32 vvb p-acp po12 n1, cst pn31 vbb vvn p-acp np1 av-j. crd p-acp po12 n1, cst pn31 vbb vvn p-acp np1 av-j. crd p-acp po12 n1, cst pn31 vbb av-j vvn p-acp np1 av-j. crd j n1 vvz, r-crq vhb pns11 p-acp n1 p-acp pno21 pc-acp vvi p-acp? crd j n1 vvz, r-crq vhb pns11 p-acp pno21 pc-acp vvi p-acp? crd j n1 vvz, r-crq vhb pns11 p-acp pno21 pc-acp vvi p-acp? (44) sermon (DIV2) 1552 Image 11
12896 No Papist can beare a part with David in this song, saying, Whom have I in heaven but thee, O Lord? for they have many in heaven, to whom they addresse their prayers in generall, No Papist can bear a part with David in this song, saying, Whom have I in heaven but thee, Oh Lord? for they have many in heaven, to whom they address their Prayers in general, uh-dx njp vmb vvi dt n1 p-acp np1 p-acp d n1, vvg, r-crq vhb pns11 p-acp n1 p-acp pno21, uh n1? p-acp pns32 vhb d p-acp n1, p-acp ro-crq pns32 vvi po32 n2 p-acp n1, (44) sermon (DIV2) 1553 Image 11
12897 & often solicite them upon speciall occasions: & often solicit them upon special occasions: cc av vvi pno32 p-acp j n2: (44) sermon (DIV2) 1553 Image 11
12898 as for raine, for faire weather, in a common plague, in danger of child-birth, in perills by sea, in perills by land, as for rain, for fair weather, in a Common plague, in danger of childbirth, in perils by sea, in perils by land, c-acp p-acp n1, p-acp j n1, p-acp dt j n1, p-acp n1 pp-f n1, p-acp n2 p-acp n1, p-acp n2 p-acp n1, (44) sermon (DIV2) 1553 Image 11
12899 for their owne health and recovery, and for the safety of their beasts & cattell; for their own health and recovery, and for the safety of their beasts & cattle; p-acp po32 d n1 cc n1, cc p-acp dt n1 pp-f po32 n2 cc n2; (44) sermon (DIV2) 1553 Image 11
12900 as appeares by the forms of prayers yet extant in their Liturgies, Offices, Manuels, & Service books. as appears by the forms of Prayers yet extant in their Liturgies, Offices, Manuels, & Service books. c-acp vvz p-acp dt n2 pp-f n2 av j p-acp po32 n2, n2, n2, cc n1 n2. (44) sermon (DIV2) 1553 Image 11
12901 Doubtlesse these monopolies were not granted to Saints in Davids time; Doubtless these monopolies were not granted to Saints in Davids time; av-j d n2 vbdr xx vvn p-acp n2 p-acp npg1 n1; (44) sermon (DIV2) 1553 Image 11
12902 for he had recourse every-where to God immediately for any thing he stood in need of: for he had recourse everywhere to God immediately for any thing he stood in need of: c-acp pns31 vhd n1 j p-acp np1 av-j p-acp d n1 pns31 vvd p-acp n1 a-acp: (44) sermon (DIV2) 1553 Image 11
12903 neither had the ancient Fathers any knowledge of so many new masters of requests in heaven, to preferre their petitions to God: neither had the ancient Father's any knowledge of so many new Masters of requests in heaven, to prefer their petitions to God: av-dx vhd dt j ng1 d n1 pp-f av d j n2 pp-f n2 p-acp n1, pc-acp vvi po32 n2 p-acp np1: (44) sermon (DIV2) 1553 Image 11
12904 for they addressed themselves all to one Mediatour betwixt God and man, the man Christ Jesus, who sitteth at the right hand of his Father, to take all our petitions, for they addressed themselves all to one Mediator betwixt God and man, the man christ jesus, who Sitteth At the right hand of his Father, to take all our petitions, c-acp pns32 vvd px32 d p-acp crd n1 p-acp np1 cc n1, dt n1 np1 np1, r-crq vvz p-acp dt j-jn n1 pp-f po31 n1, pc-acp vvi d po12 n2, (44) sermon (DIV2) 1553 Image 11
12905 & to recommend them unto him. & to recommend them unto him. cc pc-acp vvi pno32 p-acp pno31. (44) sermon (DIV2) 1553 Image 11
12906 I can make no other construction of the words of Origen, Wee must religiously worship or invocate none but God and his only begotten Son. We must call upon none but God, saith Jerome. Tertullian goeth farther on our way, We can pray to none other but God: I can make no other construction of the words of Origen, we must religiously worship or invocate none but God and his only begotten Son. We must call upon none but God, Says Jerome. Tertullian Goes farther on our Way, We can pray to none other but God: pns11 vmb vvi dx j-jn n1 pp-f dt n2 pp-f np1, pns12 vmb av-j vvi cc vvb pix cc-acp np1 cc po31 av-j vvn n1 pns12 vmb vvi p-acp pix cc-acp np1, vvz np1. np1 vvz av-jc p-acp po12 n1, pns12 vmb vvi p-acp pix j-jn p-acp np1: (44) sermon (DIV2) 1553 Image 11
12907 whatsoever is to be wished for Caesar, as he is a man or a Prince, I cannot begge it of any other than of him from whom I know I shall receive what I aske, whatsoever is to be wished for Caesar, as he is a man or a Prince, I cannot beg it of any other than of him from whom I know I shall receive what I ask, r-crq vbz pc-acp vbi vvn p-acp np1, c-acp pns31 vbz dt n1 cc dt n1, pns11 vmbx vvi pn31 pp-f d n-jn cs pp-f pno31 p-acp ro-crq pns11 vvb pns11 vmb vvi r-crq pns11 vvb, (44) sermon (DIV2) 1553 Image 11
12908 because he alone can performe it, and I his servant depend upon none but him. Because he alone can perform it, and I his servant depend upon none but him. c-acp pns31 av-j vmb vvi pn31, cc pns11 po31 n1 vvi p-acp pix cc-acp pno31. (44) sermon (DIV2) 1553 Image 11
12909 But what stand I upon the testimonies of two or three Fathers? the whole Synod of Laodicea condemneth the superstitious errour of some, who taught, that we ought to use Angels as mediatours between God and us, and to pray unto them. And for Saints, who have no more commission to solicit our busines in heaven than Angels, howsoever it pleased the ancient Church to make honourable mention of them in their publike Service, But what stand I upon the testimonies of two or three Father's? the Whole Synod of Laodicea Condemneth the superstitious error of Some, who taught, that we ought to use Angels as mediators between God and us, and to pray unto them. And for Saints, who have no more commission to solicit our business in heaven than Angels, howsoever it pleased the ancient Church to make honourable mention of them in their public Service, cc-acp q-crq vvb pns11 p-acp dt n2 pp-f crd cc crd n2? dt j-jn n1 pp-f np1 vvz dt j n1 pp-f d, r-crq vvd, cst pns12 vmd pc-acp vvi n2 p-acp n2 p-acp np1 cc pno12, cc p-acp vvb p-acp pno32. cc p-acp n2, r-crq vhb dx dc n1 pc-acp vvi po12 n1 p-acp n1 cs n2, c-acp pn31 vvd dt j n1 pc-acp vvi j n1 pp-f pno32 p-acp po32 j n1, (44) sermon (DIV2) 1553 Image 11
12910 as we doe of the blessed Virgin, the Archangel, the Apostles & Evangelists; yet S. Austin cleareth the Christians of those times from any kind of invocation: as we do of the blessed Virgae, the Archangel, the Apostles & Evangelists; yet S. Austin cleareth the Christians of those times from any kind of invocation: c-acp pns12 vdb pp-f dt j-vvn n1, dt np1, dt n2 cc n2; av n1 np1 vvz dt np1 pp-f d n2 p-acp d n1 pp-f n1: (44) sermon (DIV2) 1553 Image 11
12911 The Martyrs, saith he, in their place and ranke are named, yet not called upon by the Priest, who offereth the sacrifice. The Martyrs, Says he, in their place and rank Are nam, yet not called upon by the Priest, who Offereth the sacrifice. dt n2, vvz pns31, p-acp po32 n1 cc n1 vbr vvn, av xx vvn p-acp p-acp dt n1, r-crq vvz dt n1. (44) sermon (DIV2) 1553 Image 11
12912 Invocation is the highest branch of divine worship, and they who bow downe to, and call upon Saints, consequently put Saints in Gods room; Invocation is the highest branch of divine worship, and they who bow down to, and call upon Saints, consequently put Saints in God's room; n1 vbz dt js n1 pp-f j-jn n1, cc pns32 r-crq vvb a-acp p-acp, cc vvb p-acp n2, av-j vvn n2 p-acp npg1 n1; (44) sermon (DIV2) 1553 Image 11
12913 & beleeve in them: Quomodo enim invocabunt, in quos non credunt? How shall they call on them, on whom they have not beleeved? They who call upon Saints deceased, & believe in them: Quomodo enim invocabunt, in quos non credunt? How shall they call on them, on whom they have not believed? They who call upon Saints deceased, cc vvb p-acp pno32: np1 fw-la fw-la, fw-la fw-la fw-la fw-la? q-crq vmb pns32 vvi p-acp pno32, p-acp ro-crq pns32 vhb xx vvn? pns32 r-crq vvb p-acp n2 vvn, (44) sermon (DIV2) 1553 Image 11
12914 & hope for any benefit by such prayers, must be perswaded that the Saints are present in all places, to heare their prayers, & hope for any benefit by such Prayers, must be persuaded that the Saints Are present in all places, to hear their Prayers, cc vvb p-acp d n1 p-acp d n2, vmb vbi vvn cst dt n2 vbr j p-acp d n2, pc-acp vvi po32 n2, (44) sermon (DIV2) 1553 Image 11
12915 and receive their petitions, and that they understand particularly all their affaires, and are privie to the very secrets of their hearts; and receive their petitions, and that they understand particularly all their affairs, and Are privy to the very secrets of their hearts; cc vvi po32 n2, cc cst pns32 vvb av-j d po32 n2, cc vbr j p-acp dt j n2-jn pp-f po32 n2; (44) sermon (DIV2) 1553 Image 11
12916 and is not this to make gods of Saints? Qui fingit sacros auro vel marmore vultus, non facit ille deos: qui rogat ille facit. and is not this to make God's of Saints? Qui fingit sacros auro vel marmore vultus, non facit Isle Gods: qui Rogat Isle facit. cc vbz xx d pc-acp vvi n2 pp-f n2? fw-la fw-la fw-la fw-la fw-la av fw-la, fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la. (44) sermon (DIV2) 1553 Image 11
12917 Yea, but say our Romish adversaries, had you a suit to the King, you would make a friend at Court, Yea, but say our Romish Adversaries, had you a suit to the King, you would make a friend At Court, uh, cc-acp vvb po12 jp n2, vhd pn22 dt n1 p-acp dt n1, pn22 vmd vvi dt n1 p-acp n1, (44) sermon (DIV2) 1553 Image 11
12918 & employ some in favour with his Majesty to solicit your affaires; & employ Some in favour with his Majesty to solicit your affairs; cc vvi d p-acp n1 p-acp po31 n1 pc-acp vvi po22 n2; (44) sermon (DIV2) 1553 Image 11
12919 why take ye not the like course in your businesse of greater importance in the Court of Heaven? We answer: why take you not the like course in your business of greater importance in the Court of Heaven? We answer: q-crq vvb pn22 xx dt j n1 p-acp po22 n1 pp-f jc n1 p-acp dt n1 pp-f n1? pns12 vvb: (44) sermon (DIV2) 1553 Image 11
12920 First, because God himselfe checketh such carnall imaginations, and overthroweth the ground of all such arguments by his holy Prophet, saying, My thoughts are not your thoughts, First, Because God himself checketh such carnal Imaginations, and Overthroweth the ground of all such Arguments by his holy Prophet, saying, My thoughts Are not your thoughts, ord, c-acp np1 px31 vvz d j n2, cc vvz dt n1 pp-f d d n2 p-acp po31 j n1, vvg, po11 n2 vbr xx po22 n2, (44) sermon (DIV2) 1554 Image 11
12921 neither are your waies my waies. neither Are your ways my ways. av-dx vbr po22 n2 po11 n2. (44) sermon (DIV2) 1554 Image 11
12924 & all cannot have immediate access unto him, neither will he take it well, that all sorts of people at all times should presse upon him: & all cannot have immediate access unto him, neither will he take it well, that all sorts of people At all times should press upon him: cc d vmbx vhb j n1 p-acp pno31, dx vmb pns31 vvi pn31 av, cst d n2 pp-f n1 p-acp d n2 vmd vvi p-acp pno31: (44) sermon (DIV2) 1554 Image 11
12925 but it is not so with God: but it is not so with God: cc-acp pn31 vbz xx av p-acp np1: (44) sermon (DIV2) 1554 Image 11
12926 he calleth all unto him, calls upon all to call upon him, & promiseth help & salvation to all that shall so do: he calls all unto him, calls upon all to call upon him, & promises help & salvation to all that shall so do: pns31 vvz d p-acp pno31, vvz p-acp d p-acp vvb p-acp pno31, cc vvz n1 cc n1 p-acp d cst vmb av vdi: (44) sermon (DIV2) 1554 Image 11
12927 neither need we any spokes-man (saith he) to him, save a devout and religious mind. neither need we any spokesman (Says he) to him, save a devout and religious mind. dx n1 pns12 d n1 (vvz pns31) p-acp pno31, p-acp dt j cc j n1. (44) sermon (DIV2) 1554 Image 11
12928 Secondly, admit the proportion to hold between the King of Heaven and earthly Princes, yet the reason holdeth not: Secondly, admit the proportion to hold between the King of Heaven and earthly Princes, yet the reason holds not: ord, vvb dt n1 pc-acp vvi p-acp dt n1 pp-f n1 cc j n2, av dt n1 vvz xx: (44) sermon (DIV2) 1555 Image 11
12929 for if the King appoint a certain officer to take all supplications, and exhibit all petitions unto him, hee will not take it well, if we use any other; for if the King appoint a certain officer to take all supplications, and exhibit all petitions unto him, he will not take it well, if we use any other; c-acp cs dt n1 vvb dt j n1 pc-acp vvi d n2, cc vvi d n2 p-acp pno31, pns31 vmb xx vvi pn31 av, cs pns12 vvb d n-jn; (44) sermon (DIV2) 1555 Image 11
12930 but so it is in our present case, God hath appointed us a Mediator not only of redemption, but so it is in our present case, God hath appointed us a Mediator not only of redemption, cc-acp av pn31 vbz p-acp po12 j n1, np1 vhz vvn pno12 dt n1 xx av-j pp-f n1, (44) sermon (DIV2) 1555 Image 11
12931 but also of incercession, who is not only able, but most willing to preferre all our suits, but also of incercession, who is not only able, but most willing to prefer all our suits, cc-acp av pp-f n1, r-crq vbz xx av-j j, cc-acp ds j pc-acp vvi d po12 n2, (44) sermon (DIV2) 1555 Image 11
12932 & procure a gracious answer for us: & procure a gracious answer for us: cc vvi dt j n1 p-acp pno12: (44) sermon (DIV2) 1555 Image 11
12933 for we have not an high Priest, which cannot be touched with the feeling of our infirmities, for we have not an high Priest, which cannot be touched with the feeling of our infirmities, c-acp pns12 vhb xx dt j n1, r-crq vmbx vbi vvn p-acp dt n-vvg pp-f po12 n2, (44) sermon (DIV2) 1555 Image 11
12934 but was in all points tempted like as we are, yet without sin: let us therfore come boldly unto the throne of grace, that we may obtain mercy, but was in all points tempted like as we Are, yet without since: let us Therefore come boldly unto the throne of grace, that we may obtain mercy, cc-acp vbds p-acp d n2 vvn av-j c-acp pns12 vbr, av p-acp n1: vvb pno12 av vvi av-j p-acp dt n1 pp-f n1, cst pns12 vmb vvi n1, (44) sermon (DIV2) 1555 Image 11
12935 and find grace to help in time of need. Wee know not whether Saints heare us, or rather we know they heare us not: Esay 63.16. Abraham is ignorant of us, and Israel acknowledgeth us not. and find grace to help in time of need. we know not whither Saints hear us, or rather we know they hear us not: Isaiah 63.16. Abraham is ignorant of us, and Israel acknowledgeth us not. cc vvi n1 pc-acp vvi p-acp n1 pp-f n1. pns12 vvb xx cs n2 vvb pno12, cc av-c pns12 vvi pns32 vvb pno12 xx: np1 crd. np1 vbz j pp-f pno12, cc np1 vvz pno12 xx. (44) sermon (DIV2) 1555 Image 11
12936 If they heare us, we know not whether God will heare them for us; If they hear us, we know not whither God will hear them for us; cs pns32 vvb pno12, pns12 vvb xx cs np1 vmb vvi pno32 p-acp pno12; (44) sermon (DIV2) 1555 Image 11
12937 but wee know that our Saviour heareth us, and that God alwaies heareth him when he prayeth for us: John 11.42. I know that thou hearest mee alwaies. but we know that our Saviour hears us, and that God always hears him when he Prayeth for us: John 11.42. I know that thou Hearst me always. cc-acp pns12 vvb cst po12 n1 vvz pno12, cc cst np1 av vvz pno31 c-crq pns31 vvz p-acp pno12: np1 crd. pns11 vvb cst pns21 vv2 pno11 av. (44) sermon (DIV2) 1555 Image 11
12938 Yet our Saint-invocators have one refuge to flye unto, and they hold it a very safe one: Yet our Saint-invocators have one refuge to fly unto, and they hold it a very safe one: av po12 j vhi crd n1 pc-acp vvi p-acp, cc pns32 vvb pn31 dt j j pi: (44) sermon (DIV2) 1556 Image 11
12939 We call upon the living, say they, to pray for us; We call upon the living, say they, to pray for us; pns12 vvb p-acp dt j-vvg, vvb pns32, pc-acp vvi p-acp pno12; (44) sermon (DIV2) 1556 Image 11
12940 why may we not be so far indebted to the Saints departed, who the further they are from us, the neerer they are to God? If it be no wrong to Christs intercession to desire the prayers of our friends in this life, why may we not be so Far indebted to the Saints departed, who the further they Are from us, the nearer they Are to God? If it be no wrong to Christ Intercession to desire the Prayers of our Friends in this life, q-crq vmb pns12 xx vbi av av-j vvn p-acp dt n2 vvd, r-crq dt jc pns32 vbr p-acp pno12, dt jc pns32 vbr p-acp np1? cs pn31 vbb dx n-jn p-acp npg1 n1 pc-acp vvi dt n2 pp-f po12 n2 p-acp d n1, (44) sermon (DIV2) 1556 Image 11
12941 neither can it be any derogation to his Mediatourship to call upon Saints deceased Of this argument Bellarmine as much braggeth, neither can it be any derogation to his Mediatorship to call upon Saints deceased Of this argument Bellarmine as much braggeth, dx vmb pn31 vbb d n1 p-acp po31 n1 pc-acp vvi p-acp n2 vvn pp-f d n1 np1 p-acp d vvz, (44) sermon (DIV2) 1556 Image 11
12942 as Peleus of his sword, Profectò istud argumentum haeretici nunquam solvere potuerunt, the heretickes, saith he, were never able to untie this argument. as Peleus of his sword, Profectò istud argumentum haeretici Never Solvere potuerunt, the Heretics, Says he, were never able to untie this argument. c-acp np1 pp-f po31 n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, dt n2, vvz pns31, vbdr av-x j pc-acp vvi d n1. (44) sermon (DIV2) 1556 Image 11
12943 I beleeve him, because there is no knot at all in it. For, I believe him, Because there is no knot At all in it. For, pns11 vvb pno31, c-acp pc-acp vbz dx n1 p-acp d p-acp pn31. p-acp, (44) sermon (DIV2) 1556 Image 11
12944 First, we do not properly invocate any man living, NONLATINALPHABET, we call to them to assist us with their prayers, we call not upon them, First, we do not properly invocate any man living,, we call to them to assist us with their Prayers, we call not upon them, ord, pns12 vdb xx av-j vvi d n1 vvg,, pns12 vvb p-acp pno32 pc-acp vvi pno12 p-acp po32 n2, pns12 vvb xx p-acp pno32, (44) sermon (DIV2) 1557 Image 11
12945 as putting any confidence in them. as putting any confidence in them. c-acp vvg d n1 p-acp pno32. (44) sermon (DIV2) 1557 Image 11
12946 When at parting we usually cōmend our selves to our friends, and desire them to commend us to God in their prayers, we require of them a duty of Christian charity; When At parting we usually commend our selves to our Friends, and desire them to commend us to God in their Prayers, we require of them a duty of Christian charity; c-crq p-acp vvg pns12 av-j vvb po12 n2 p-acp po12 n2, cc vvb pno32 pc-acp vvi pno12 p-acp np1 p-acp po32 n2, pns12 vvb pp-f pno32 dt n1 pp-f njp n1; (44) sermon (DIV2) 1557 Image 11
12947 we do them therein no honour, much lesse performe any religious service to them, as the Church of Rome doth to Saints deceased. we do them therein no honour, much less perform any religious service to them, as the Church of Rome does to Saints deceased. pns12 vdb pno32 av dx n1, av-d av-dc vvi d j n1 p-acp pno32, c-acp dt n1 pp-f np1 vdz p-acp n2 vvn. (44) sermon (DIV2) 1557 Image 11
12948 Secondly, when wee pray them to pray for us, wee make this request to them, Secondly, when we pray them to pray for us, we make this request to them, ord, c-crq pns12 vvb pno32 pc-acp vvi p-acp pno12, pns12 vvb d n1 p-acp pno32, (44) sermon (DIV2) 1558 Image 11
12949 as co-adjutors, to joyn with us in the duty of praier, not as mediators, to use their favour with God, as coadjutors, to join with us in the duty of prayer, not as mediators, to use their favour with God, c-acp j, pc-acp vvi p-acp pno12 p-acp dt n1 pp-f n1, xx p-acp n2, pc-acp vvi po32 n1 p-acp np1, (44) sermon (DIV2) 1558 Image 11
12950 or plead their merits, as Papists do in their Letanies, adjuring God (as it were) by the faith of Confessors, or plead their merits, as Papists do in their Litanies, adjuring God (as it were) by the faith of Confessors, cc vvi po32 n2, c-acp njp2 vdb p-acp po32 n2, vvg np1 (c-acp pn31 vbdr) p-acp dt n1 pp-f n2, (44) sermon (DIV2) 1558 Image 11
12951 & constancy of Martyrs, & chastity of virgins, & abstinence of monks, & merits of all Saints. & constancy of Martyrs, & chastity of Virgins, & abstinence of Monks, & merits of all Saints. cc n1 pp-f n2, cc n1 pp-f n2, cc n1 pp-f n2, cc n2 pp-f d n2. (44) sermon (DIV2) 1558 Image 11
12952 Thirdly, God commandeth the living to have a fellow-feeling of one anothers miseries, and to pray one for another; Thirdly, God commands the living to have a fellow-feeling of one another's misery's, and to pray one for Another; ord, np1 vvz dt j-vvg pc-acp vhi dt n1 pp-f crd j-jn n2, cc p-acp vvb crd p-acp n-jn; (44) sermon (DIV2) 1559 Image 11
12953 but he no where layeth such an injunction upon the dead to pray for us, or upon us to pray to them: but he no where Layeth such an injunction upon the dead to pray for us, or upon us to pray to them: cc-acp pns31 av-dx q-crq vvz d dt n1 p-acp dt j pc-acp vvi p-acp pno12, cc p-acp pno12 pc-acp vvi p-acp pno32: (44) sermon (DIV2) 1559 Image 11
12954 Fourthly, we have many presidents in Scripture of the faithfull, who have earnestly besought their brethren to remember them in their prayers; Fourthly, we have many Presidents in Scripture of the faithful, who have earnestly besought their brothers to Remember them in their Prayers; ord, pns12 vhb d n2 p-acp n1 pp-f dt j, r-crq vhb av-j vvd po32 n2 pc-acp vvi pno32 p-acp po32 n2; (44) sermon (DIV2) 1560 Image 11
12955 but among all the songs of Moses, psalmes of David, complaints of Jeremy, and prayers of Prophets and Apostles, you shall not find any one directed to any Saint departed; but among all the songs of Moses, psalms of David, complaints of Jeremiah, and Prayers of prophets and Apostles, you shall not find any one directed to any Saint departed; cc-acp p-acp d dt n2 pp-f np1, n2 pp-f np1, n2 pp-f np1, cc n2 pp-f n2 cc n2, pn22 vmb xx vvi d crd vvn p-acp d n1 vvd; (44) sermon (DIV2) 1560 Image 11
12956 from the first of Genesis to the last Verse of the Apocalypse, there is no precept for the invocation of Saints, no example of it, no promise unto it. from the First of Genesis to the last Verse of the Apocalypse, there is no precept for the invocation of Saints, no Exampl of it, no promise unto it. p-acp dt ord pp-f n1 p-acp dt ord n1 pp-f dt np1, a-acp vbz dx n1 p-acp dt n1 pp-f n2, dx n1 pp-f pn31, dx n1 p-acp pn31. (44) sermon (DIV2) 1560 Image 11
12957 Fifthly & lastly, we entreat not any man living to pray for us, but either by word of mouth when he is present with us, Fifthly & lastly, we entreat not any man living to pray for us, but either by word of Mouth when he is present with us, ord cc ord, pns12 vvb xx d n1 vvg pc-acp vvi p-acp pno12, cc-acp d p-acp n1 pp-f n1 c-crq pns31 vbz j p-acp pno12, (44) sermon (DIV2) 1561 Image 11
12958 or by some friend, who wee know will acquaint him with our desire, or by letters, or by Some friend, who we know will acquaint him with our desire, or by letters, cc p-acp d n1, r-crq pns12 vvb vmb vvi pno31 p-acp po12 n1, cc p-acp n2, (44) sermon (DIV2) 1561 Image 11
12959 when we have sure meanes to conveigh them to him, whereby hee may understand how the case standeth with us, when we have sure means to convey them to him, whereby he may understand how the case Stands with us, c-crq pns12 vhb j vvz pc-acp vvi pno32 p-acp pno31, c-crq pns31 vmb vvi c-crq dt n1 vvz p-acp pno12, (44) sermon (DIV2) 1561 Image 11
12960 & what that is in particular for which we desire his prayers. All which reasons faile in the invocation of Saints deceased: & what that is in particular for which we desire his Prayers. All which Reasons fail in the invocation of Saints deceased: cc r-crq d vbz p-acp j c-acp r-crq pns12 vvb po31 n2. av-d r-crq n2 vvb p-acp dt n1 pp-f n2 vvn: (44) sermon (DIV2) 1561 Image 11
12961 for wee have no messengers to send to them, nor means to conveigh letters to the place where they are, for we have no messengers to send to them, nor means to convey letters to the place where they Are, c-acp pns12 vhb dx n2 pc-acp vvi p-acp pno32, ccx n2 pc-acp vvi n2 p-acp dt n1 c-crq pns32 vbr, (44) sermon (DIV2) 1561 Image 11
12962 neither are they within hearing, neither can we be any way assured that they either know our necessities, neither Are they within hearing, neither can we be any Way assured that they either know our necessities, d vbr pns32 p-acp vvg, dx vmb pns12 vbi d n1 vvn cst pns32 d vvb po12 n2, (44) sermon (DIV2) 1561 Image 11
12963 or are privie to the secrets of our heart. or Are privy to the secrets of our heart. cc vbr j p-acp dt n2-jn pp-f po12 n1. (44) sermon (DIV2) 1561 Image 11
12964 For the Mathematicall glasse, wch some of the Schoolmen have set in heaven, wherein (they say) the Saints in heaven see all things done upon earth, to wit, in God, who seeth all things; For the Mathematical glass, which Some of the Schoolmen have Set in heaven, wherein (they say) the Saints in heaven see all things done upon earth, to wit, in God, who sees all things; p-acp dt j n1, r-crq d pp-f dt n2 vhb vvn p-acp n1, c-crq (pns32 vvb) dt n2 p-acp n1 vvi d n2 vdn p-acp n1, pc-acp vvi, p-acp np1, r-crq vvz d n2; (44) sermon (DIV2) 1561 Image 11
12965 it hath bin long since beat into pieces: it hath been long since beatrice into Pieces: pn31 vhz vbn av-j a-acp vvd p-acp n2: (44) sermon (DIV2) 1561 Image 11
12966 for I demand, Is this essence of God a necessary glasse, or a voluntary? that is, Do they see all things in it, for I demand, Is this essence of God a necessary glass, or a voluntary? that is, Do they see all things in it, c-acp pns11 vvb, vbz d n1 pp-f np1 dt j n1, cc dt j-jn? cst vbz, vdb pns32 vvi d n2 p-acp pn31, (44) sermon (DIV2) 1561 Image 11
12967 or such things only as it pleaseth him to present to their view? if they see all things, their knowledge must needs be infinite as Gods is, they must needs comprehend in it all things past, present & future; or such things only as it Pleases him to present to their view? if they see all things, their knowledge must needs be infinite as God's is, they must needs comprehend in it all things past, present & future; cc d n2 av-j c-acp pn31 vvz pno31 pc-acp vvi p-acp po32 n1? cs pns32 vvb d n2, po32 n1 vmb av vbi j c-acp n2 vbz, pns32 vmb av vvi p-acp pn31 d n2 j, j cc j-jn; (44) sermon (DIV2) 1561 Image 11
12968 yea, the thoughts of the heart, wch God peculiarly assumeth to himself: yea, the thoughts of the heart, which God peculiarly assumeth to himself: uh, dt n2 pp-f dt n1, r-crq np1 av-j vvz p-acp px31: (44) sermon (DIV2) 1561 Image 11
12969 yea, the day of Judgment, which our Saviour assureth us no man knoweth, not the Angels in heaven, nor the son of man, as man. If they see only such things as God is pleased to reveale unto them, yea, the day of Judgement, which our Saviour assureth us no man Knoweth, not the Angels in heaven, nor the son of man, as man. If they see only such things as God is pleased to reveal unto them, uh, dt n1 pp-f n1, r-crq po12 n1 vvz pno12 dx n1 vvz, xx dt n2 p-acp n1, ccx dt n1 pp-f n1, c-acp n1. cs pns32 vvb av-j d n2 c-acp np1 vbz vvn pc-acp vvi p-acp pno32, (44) sermon (DIV2) 1561 Image 11
12970 how may he that prayeth unto them be assured, that God wil reveale unto them either his wants in particular, how may he that Prayeth unto them be assured, that God will reveal unto them either his Wants in particular, q-crq vmb pns31 cst vvz p-acp pno32 vbb vvn, cst np1 vmb vvi p-acp pno32 d po31 n2 p-acp j, (44) sermon (DIV2) 1561 Image 11
12971 or his prayers? how can he pray unto them in faith, who hath no word of faith, whereby hee may be assured either that God revealeth his prayers to them, or his Prayers? how can he pray unto them in faith, who hath no word of faith, whereby he may be assured either that God Revealeth his Prayers to them, cc po31 n2? q-crq vmb pns31 vvi p-acp pno32 p-acp n1, r-crq vhz dx n1 pp-f n1, c-crq pns31 vmb vbi vvn d cst np1 vvz po31 n2 p-acp pno32, (44) sermon (DIV2) 1561 Image 11
12972 or that God will accept their prayers for him? Certainly, there was no such chrystal instrument as Papists dream of, to discover unto Saints departed the whole earth, or that God will accept their Prayers for him? Certainly, there was no such crystal Instrument as Papists dream of, to discover unto Saints departed the Whole earth, cc cst np1 vmb vvi po32 n2 p-acp pno31? av-j, pc-acp vbds dx d n1 n1 p-acp njp2 n1 pp-f, pc-acp vvi p-acp n2 vvd dt j-jn n1, (44) sermon (DIV2) 1561 Image 11
12973 & all things that are in it in the time of Abraham, Isaac, or Josiah: for St. Austin in his book de curâ pro mortuis, out of the second book of Kings, & the 63. of Esay concludeth, that sith kings see not the evils which befal their people after their death; & all things that Are in it in the time of Abraham, Isaac, or Josiah: for Saint Austin in his book de curâ Pro mortuis, out of the second book of Kings, & the 63. of Isaiah Concludeth, that sith Kings see not the evils which befall their people After their death; cc d n2 cst vbr p-acp pn31 p-acp dt n1 pp-f np1, np1, cc np1: p-acp n1 np1 p-acp po31 n1 fw-fr fw-la fw-la fw-la, av pp-f dt ord n1 pp-f n2, cc dt crd pp-f np1 vvz, cst c-acp n2 vvb xx dt n2-jn r-crq vvi po32 n1 p-acp po32 n1; (44) sermon (DIV2) 1561 Image 11
12974 & sith parents are ignorant of their children, without doubt the Saints departed have no intelligence how things pass after their death here upon earth. & sith Parents Are ignorant of their children, without doubt the Saints departed have no intelligence how things pass After their death Here upon earth. cc c-acp n2 vbr j pp-f po32 n2, p-acp n1 dt n2 vvd vhb dx n1 c-crq n2 vvb p-acp po32 n1 av p-acp n1. (44) sermon (DIV2) 1561 Image 11
12975 So far is it frō being a branch of their happines, to know the passages of human affaires here, that S. Jerom maketh it a part of their happines, that they are altogether ignorant of them: So Far is it from being a branch of their happiness, to know the passages of human affairs Here, that S. Jerome makes it a part of their happiness, that they Are altogether ignorant of them: av av-j vbz pn31 p-acp vbg dt n1 pp-f po32 n1, pc-acp vvi dt n2 pp-f j n2 av, cst n1 np1 vvz pn31 dt n1 pp-f po32 n1, cst pns32 vbr av j pp-f pno32: (44) sermon (DIV2) 1561 Image 11
12976 happy Nepotian, who neither heareth nor seeth any of those things, wch would vexe his righteous soule, happy Nepotian, who neither hears nor sees any of those things, which would vex his righteous soul, j njp, r-crq av-dx vvz ccx vvz d pp-f d n2, r-crq vmd vvi po31 j n1, (44) sermon (DIV2) 1561 Image 11
12977 & do cause us who see & hear them, often to water our plants. & do cause us who see & hear them, often to water our plants. cc vdb vvi pno12 r-crq n1 cc vvi pno32, av pc-acp vvi po12 n2. (44) sermon (DIV2) 1561 Image 11
12978 By this which hath bin said, any whose judgements are not fore-stalled, may perceive the impiety of that part of Romish piety which concerneth invocation of Saints; By this which hath been said, any whose Judgments Are not forestalled, may perceive the impiety of that part of Romish piety which concerns invocation of Saints; p-acp d r-crq vhz vbn vvn, d rg-crq n2 vbr xx j, vmb vvi dt n1 pp-f d n1 pp-f jp n1 r-crq vvz n1 pp-f n2; (44) sermon (DIV2) 1562 Image 11
12979 it is not only needless & fruitless, but also superstitious, & most sacrilegious: it is not only needless & fruitless, but also superstitious, & most sacrilegious: pn31 vbz xx av-j j cc j, cc-acp av j, cc av-ds j: (44) sermon (DIV2) 1562 Image 11
12980 for it robbeth God of a speciall part of his honour, and wrongeth Christ in his office of mediatour. for it robbeth God of a special part of his honour, and wrongeth christ in his office of Mediator. c-acp pn31 vvz np1 pp-f dt j n1 pp-f po31 n1, cc vvz np1 p-acp po31 n1 pp-f n1. (44) sermon (DIV2) 1562 Image 11
12981 When he holdeth out his golden scepter unto us, & calleth to us, saying, Come unto me, come by me, I am the way, shal we run to any other to bring us to him? shall we seek a way to the way? shall we use mediatours to our mediatour? this were to lay a like imputation upon our Redeemer, to that which S. Austin casteth upon the heathen Apollo, the interpreter of the gods needeth an interpreter, When he holds out his golden sceptre unto us, & calls to us, saying, Come unto me, come by me, I am the Way, shall we run to any other to bring us to him? shall we seek a Way to the Way? shall we use mediators to our Mediator? this were to lay a like imputation upon our Redeemer, to that which S. Austin Cast upon the heathen Apollo, the interpreter of the God's needs an interpreter, c-crq pns31 vvz av po31 j n1 p-acp pno12, cc vvz p-acp pno12, vvg, vvb p-acp pno11, vvb p-acp pno11, pns11 vbm dt n1, vmb pns12 vvi p-acp d n-jn pc-acp vvi pno12 p-acp pno31? vmb pns12 vvi dt n1 p-acp dt n1? vmb pns12 vvi n2 p-acp po12 n1? d vbdr pc-acp vvi dt j n1 p-acp po12 n1, p-acp cst r-crq n1 np1 vvz p-acp dt j-jn np1, dt n1 pp-f dt n2 vvz dt n1, (44) sermon (DIV2) 1562 Image 11
12982 & we are to cast lots upon the lot it selfe. & we Are to cast lots upon the lot it self. cc pns12 vbr pc-acp vvi n2 p-acp dt n1 pn31 n1. (44) sermon (DIV2) 1562 Image 11
12983 Let it not seem burthensome unto you, my deare brethren, that I speak much in behalf of him, who alone speaketh in behalf of us all: Let it not seem burdensome unto you, my deer brothers, that I speak much in behalf of him, who alone speaks in behalf of us all: vvb pn31 xx vvi j p-acp pn22, po11 j-jn n2, cst pns11 vvb d p-acp n1 pp-f pno31, r-crq av-j vvz p-acp n1 pp-f pno12 d: (44) sermon (DIV2) 1562 Image 11
12984 we cannot do our Redeemer a worser affront, we cannot offer our mediatour a greater wrong, we cannot do our Redeemer a Worse affront, we cannot offer our Mediator a greater wrong, pns12 vmbx vdi po12 n1 dt jc n1, pns12 vmbx vvi po12 n1 dt jc n-jn, (44) sermon (DIV2) 1562 Image 11
12985 than to goe from him whom God hath appointed our perpetuall advocate & intercessor, & imploy Saints in our suites to God, than to go from him whom God hath appointed our perpetual advocate & intercessor, & employ Saints in our suits to God, cs pc-acp vvi p-acp pno31 ro-crq np1 vhz vvn po12 j n1 cc n1, cc vvi n2 p-acp po12 n2 p-acp np1, (44) sermon (DIV2) 1562 Image 11
12986 as if they were in greater grace with the Father, or they were better affected to us than he. as if they were in greater grace with the Father, or they were better affected to us than he. c-acp cs pns32 vbdr p-acp jc n1 p-acp dt n1, cc pns32 vbdr av-jc vvn p-acp pno12 cs pns31. (44) sermon (DIV2) 1562 Image 11
12987 Have we the like experience of their love as we have of his? did they pawn their lives for us? have they ransomed us with their bloud? will he refuse us, who gave us himselfe? will he not powre out hearty prayers for us, who powred out his heart bloud for us? will he spare breath in our cause, who breathed out his soule for us? shall we forsake the fountain of living water, and draw out of broken cisternes that can hold no water? shall we run from the source to the conduit for the water of life? from the sun to the beam for light of knowledge? from the head to the members for the life of grace? from the king to the vassall for a crowne of glory? Have we the like experience of their love as we have of his? did they pawn their lives for us? have they ransomed us with their blood? will he refuse us, who gave us himself? will he not pour out hearty Prayers for us, who poured out his heart blood for us? will he spare breath in our cause, who breathed out his soul for us? shall we forsake the fountain of living water, and draw out of broken cisterns that can hold no water? shall we run from the source to the conduit for the water of life? from the sun to the beam for Light of knowledge? from the head to the members for the life of grace? from the King to the vassal for a crown of glory? vhb pns12 dt j n1 pp-f po32 n1 c-acp pns12 vhb pp-f png31? vdd pns32 vvi po32 n2 p-acp pno12? vhb pns32 vvn pno12 p-acp po32 n1? vmb pns31 vvi pno12, r-crq vvd pno12 px31? vmb pns31 xx vvi av j n2 p-acp pno12, r-crq vvd av po31 n1 n1 p-acp pno12? vmb pns31 vvi n1 p-acp po12 n1, r-crq vvd av po31 n1 p-acp pno12? vmb pns12 vvi dt n1 pp-f j-vvg n1, cc vvb av pp-f j-vvn n2 cst vmb vvi dx n1? vmb pns12 vvi p-acp dt n1 p-acp dt n1 p-acp dt n1 pp-f n1? p-acp dt n1 p-acp dt n1 p-acp n1 pp-f n1? p-acp dt n1 p-acp dt n2 p-acp dt n1 pp-f n1? p-acp dt n1 p-acp dt n1 p-acp dt n1 pp-f n1? (44) sermon (DIV2) 1562 Image 11
12988 But I made choice of this Scripture rather to stirre up your devotion, than to beat down Popish superstition; But I made choice of this Scripture rather to stir up your devotion, than to beatrice down Popish Superstition; cc-acp pns11 vvd n1 pp-f d n1 av-c pc-acp vvi a-acp po22 n1, cs pc-acp vvi a-acp j n1; (44) sermon (DIV2) 1563 Image 11
12989 therfore I leave arguments of confutation, & set to motives of perswasion. Therefore I leave Arguments of confutation, & Set to motives of persuasion. av pns11 vvb n2 pp-f n1, cc vvn p-acp n2 pp-f n1. (44) sermon (DIV2) 1563 Image 11
12990 Look how the Opal presenteth to the eye the beautifull colours of almost all precious stones; Look how the Opal presents to the eye the beautiful colours of almost all precious stones; n1 c-crq dt n1 vvz p-acp dt n1 dt j n2 pp-f av d j n2; (44) sermon (DIV2) 1563 Image 11
12991 so the graces, vertues, & perfections of all natures shine in the face of God to draw our love to him: so the graces, Virtues, & perfections of all nature's shine in the face of God to draw our love to him: av dt n2, n2, cc n2 pp-f d n2 vvb p-acp dt n1 pp-f np1 pc-acp vvi po12 n1 p-acp pno31: (44) sermon (DIV2) 1563 Image 11
12992 among which, two most kindle our affection, vertue and beauty; nothing so lovely as vertue, which is the beauty of the mind: among which, two most kindle our affection, virtue and beauty; nothing so lovely as virtue, which is the beauty of the mind: p-acp r-crq, crd av-ds vvi po12 n1, n1 cc n1; pix av j c-acp n1, r-crq vbz dt n1 pp-f dt n1: (44) sermon (DIV2) 1563 Image 11
12993 & beauty, which is the chief grace and vertue of the body. To give vertue her due, wch is the first place, we speak not so properly, & beauty, which is the chief grace and virtue of the body. To give virtue her due, which is the First place, we speak not so properly, cc n1, r-crq vbz dt j-jn n1 cc n1 pp-f dt n1. p-acp vvi n1 po31 j-jn, r-crq vbz dt ord n1, pns12 vvb xx av av-j, (44) sermon (DIV2) 1563 Image 11
12994 when we say that God hath any vertue, as when we attribute to him all vertue in the abstract, all wisdom, all justice, all holines, all goodnes. when we say that God hath any virtue, as when we attribute to him all virtue in the abstract, all Wisdom, all Justice, all holiness, all Goodness. c-crq pns12 vvb cst np1 vhz d n1, c-acp c-crq pns12 vvb p-acp pno31 d n1 p-acp dt n-jn, d n1, d n1, d n1, d n1. (44) sermon (DIV2) 1563 Image 11
12995 Goodnes is the rule of our will, but Gods will is the rule of goodnes it selfe: goodness is the Rule of our will, but God's will is the Rule of Goodness it self: n1 vbz dt n1 pp-f po12 n1, cc-acp n2 vmb vbz dt n1 pp-f n1 pn31 n1: (44) sermon (DIV2) 1563 Image 11
12996 we are to doe things because they are just & good; but contrariwise things are just & good because God doth them; we Are to do things Because they Are just & good; but contrariwise things Are just & good Because God does them; pns12 vbr pc-acp vdi n2 c-acp pns32 vbr j cc j; cc-acp av n2 vbr j cc j c-acp np1 vdz pno32; (44) sermon (DIV2) 1563 Image 11
12997 therfore if vertue be the load-stone of our love, it wil first draw it to God, whose nature is the perfection of all vertue. Therefore if virtue be the Loadstone of our love, it will First draw it to God, whose nature is the perfection of all virtue. av cs n1 vbb dt n1 pp-f po12 n1, pn31 vmb ord vvi pn31 p-acp np1, rg-crq n1 vbz dt n1 pp-f d n1. (44) sermon (DIV2) 1563 Image 11
12998 As for beauty, what is it but proportion & colour? the beauty of colour it self is light, As for beauty, what is it but proportion & colour? the beauty of colour it self is Light, p-acp p-acp n1, r-crq vbz pn31 p-acp n1 cc n1? dt n1 pp-f n1 pn31 n1 vbz j, (44) sermon (DIV2) 1563 Image 11
12999 & light is but a shadow or obscure delineation of God, whose face darkneth the sun, & Light is but a shadow or Obscure delineation of God, whose face darkeneth the sun, cc n1 vbz p-acp dt n1 cc j n1 pp-f np1, rg-crq n1 vvz dt n1, (44) sermon (DIV2) 1563 Image 11
13000 & dazleth the eies of the Cherubins, who to save them, hold their wings before them like a plume of feathers. & dazzleth the eyes of the Cherubim, who to save them, hold their wings before them like a plume of Feathers. cc vvz dt n2 pp-f dt n2, r-crq pc-acp vvi pno32, vvb po32 n2 p-acp pno32 av-j dt n1 pp-f n2. (44) sermon (DIV2) 1563 Image 11
13001 A glympse wherof when the Prophet David saw, he was so ravished with it, that as if there were nothing else worthy the seeing, A glimpse whereof when the Prophet David saw, he was so ravished with it, that as if there were nothing Else worthy the seeing, dt n1 c-crq c-crq dt n1 np1 vvd, pns31 vbds av vvn p-acp pn31, cst c-acp cs pc-acp vbdr pix av j dt vvg, (44) sermon (DIV2) 1563 Image 11
13002 & it were impossible to have enough of so admirable an object, he crieth out, seek his face evermore; not so much for the delight he took in beholding it, & it were impossible to have enough of so admirable an Object, he cries out, seek his face evermore; not so much for the delight he took in beholding it, cc pn31 vbdr j pc-acp vhi d pp-f av j dt n1, pns31 vvz av, vvb po31 n1 av; xx av av-d c-acp dt n1 pns31 vvd p-acp vvg pn31, (44) sermon (DIV2) 1563 Image 11
13003 as for the light he received from it. as for the Light he received from it. c-acp p-acp dt n1 pns31 vvd p-acp pn31. (44) sermon (DIV2) 1563 Image 11
13004 For beholding the glory of God as in a mirrour with open face, we are changed into his image, & after a sort made partakers of the divine nature. ô my soul, saith a Saint of God, mark what thou lovest; For beholding the glory of God as in a mirror with open face, we Are changed into his image, & After a sort made partakers of the divine nature. o my soul, Says a Saint of God, mark what thou Lovest; p-acp vvg dt n1 pp-f np1 a-acp p-acp dt n1 p-acp j n1, pns12 vbr vvn p-acp po31 n1, cc p-acp dt n1 vvn n2 pp-f dt j-jn n1. uh po11 n1, vvz dt n1 pp-f np1, vvb r-crq pns21 vv2; (44) sermon (DIV2) 1563 Image 11
13005 for thou becommest like to that wch thou likest, Si coelum diligis, coelum es, si terram diligis, terra es, audeo dicere, si Deum diligis, Deus es; for thou becomest like to that which thou likest, Si coelum diligis, coelum es, si terram diligis, terra es, audeo dicere, si God diligis, Deus es; p-acp pns21 vv2 av-j p-acp d r-crq pns21 vv2, fw-mi fw-la fw-la, fw-la fw-la, fw-mi fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la; (44) sermon (DIV2) 1563 Image 11
13006 if thou sincerely & perfectly lovest heavenly objects, thou becomest heavenly, if carnall, thou becomest sensuall, if thou sincerely & perfectly Lovest heavenly objects, thou becomest heavenly, if carnal, thou becomest sensual, cs pns21 av-j cc av-j vv2 j n2, pns21 vv2 j, cs j, pns21 vv2 j, (44) sermon (DIV2) 1563 Image 11
13007 if spirituall, thou becomest ghostly, if God, thou becomest divine. if spiritual, thou becomest ghostly, if God, thou becomest divine. cs j, pns21 vv2 j, cs np1, pns21 vv2 vvi. (44) sermon (DIV2) 1563 Image 11
13008 Let us stay a while, & consider what a wonderful change is wrought in the soule of man by the power of divine love; Let us stay a while, & Consider what a wondered change is wrought in the soul of man by the power of divine love; vvb pno12 vvi dt n1, cc vvb r-crq dt j n1 vbz vvn p-acp dt n1 pp-f n1 p-acp dt n1 pp-f j-jn n1; (44) sermon (DIV2) 1563 Image 11
13009 surely though a deformed Black-a-moor look his eies out upon the fairest beauty the world can present, hee getteth no beauty by it, surely though a deformed Blackamoor look his eyes out upon the Fairest beauty the world can present, he gets no beauty by it, av-j c-acp dt j-vvn n1 vvb po31 n2 av p-acp dt js n1 dt n1 vmb vvi, pns31 vvz dx n1 p-acp pn31, (44) sermon (DIV2) 1563 Image 11
13010 but seems the more ougly by standing in sight of so beautiful a creature: the sun burns them black, & darkeneth their sight, who long gaze upon his beams; but seems the more ugly by standing in sighed of so beautiful a creature: the sun burns them black, & darkeneth their sighed, who long gaze upon his beams; cc-acp vvz dt av-dc j p-acp vvg p-acp n1 pp-f av j dt n1: dt n1 vvz pno32 j-jn, cc vvz po32 n1, r-crq av-j vvb p-acp po31 n2; (44) sermon (DIV2) 1563 Image 11
13011 but contrarily, the Sun of righteousnes the more we looke upon him, the more he enlighteneth the eies, & maketh them fair, but contrarily, the Sun of righteousness the more we look upon him, the more he Enlighteneth the eyes, & makes them fair, cc-acp av-jn, dt n1 pp-f n1 dt av-dc pns12 vvb p-acp pno31, dt av-dc pns31 vvz dt n2, cc vv2 pno32 j, (44) sermon (DIV2) 1563 Image 11
13012 & their faces shine who behold him, as Moses his did, after he came down from the Mount where he had parley with God. & their faces shine who behold him, as Moses his did, After he Come down from the Mount where he had parley with God. cc po32 n2 vvb q-crq vvi pno31, c-acp np1 po31 vdd, c-acp pns31 vvd a-acp p-acp dt n1 c-crq pns31 vhd n1 p-acp np1. (44) sermon (DIV2) 1563 Image 11
13013 O then let us love to behold him, the sight of whose countenance will make us fair & lovely to behold: O then let us love to behold him, the sighed of whose countenance will make us fair & lovely to behold: sy av vvb pno12 vvi pc-acp vvi pno31, dt n1 pp-f rg-crq n1 vmb vvi pno12 j cc j pc-acp vvi: (44) sermon (DIV2) 1563 Image 11
13014 let us conform our selvs to him, who wil transform us into himself: let us conform our selves to him, who will transform us into himself: vvb pno12 vvi po12 n2 p-acp pno31, r-crq vmb vvi pno12 p-acp px31: (44) sermon (DIV2) 1563 Image 11
13048 The Lord, &c. Jehovah is the proper and essentiall name of God, never in the Scriptures attributed to any creature, The Lord, etc. Jehovah is the proper and essential name of God, never in the Scriptures attributed to any creature, dt n1, av np1 vbz dt j cc j n1 pp-f np1, av-x p-acp dt n2 vvn p-acp d n1, (45) sermon (DIV2) 1569 Image 11
13015 let us reflect the beams of our affection upon the father of lights: let us knit our hearts to him, whom freely to love is our bounden duty, to embrace is chastity, to marry is virginity, to serve is liberty, to desire is contentment, to imitate is perfection, to enjoy is everlasting happines. To whom, &c. let us reflect the beams of our affection upon the father of lights: let us knit our hearts to him, whom freely to love is our bounden duty, to embrace is chastity, to marry is virginity, to serve is liberty, to desire is contentment, to imitate is perfection, to enjoy is everlasting happiness. To whom, etc. vvb pno12 vvi dt n2 pp-f po12 n1 p-acp dt n1 pp-f n2: vvb pno12 vvi po12 n2 p-acp pno31, ro-crq av-j p-acp n1 vbz po12 vvn n1, pc-acp vvi vbz n1, pc-acp vvi vbz n1, pc-acp vvi vbz n1, p-acp n1 vbz n1, pc-acp vvi vbz n1, pc-acp vvi vbz j n1. p-acp ro-crq, av (44) sermon (DIV2) 1563 Image 11
13016 THE ROYALL PRIEST. THE ROYAL PRIEST. dt j n1. (45) sermon (DIV2) 1563 Image 11
13017 A Sermon preached in Saint Maries Church in Oxford; Anno 1613. THE XXXVII. SERMON. PSAL. 110.4. A Sermon preached in Saint Mary's Church in Oxford; Anno 1613. THE XXXVII. SERMON. PSALM 110.4. dt n1 vvd p-acp n1 npg1 n1 p-acp np1; fw-la crd dt crd. n1. np1 crd. (45) sermon (DIV2) 1563 Image 11
13018 The Lord sware, and will not repent, thou art a Priest for ever after the order of Melchisedech. Right Worshipfull, &c. THere are three principall attributes of God, Wisedome, Goodnesse, Power. The Lord sware, and will not Repent, thou art a Priest for ever After the order of Melchizedek. Right Worshipful, etc. THere Are three principal attributes of God, Wisdom, goodness, Power. dt n1 vvd, cc vmb xx vvi, pns21 vb2r dt n1 c-acp av c-acp dt n1 pp-f np1. av-jn j, av pc-acp vbr crd j-jn n2 pp-f np1, n1, n1, n1. (45) sermon (DIV2) 1564 Image 11
13019 Wisedome to comprehend all the good that can bee, Goodnesse to will all that which in wisedome he comprehendeth, Power to effect all that in goodnesse he willeth and decreeth for the manifestation of his justice and mercy to his creatures. Wisdom to comprehend all the good that can be, goodness to will all that which in Wisdom he comprehendeth, Power to Effect all that in Goodness he wills and decreeth for the manifestation of his Justice and mercy to his creatures. n1 pc-acp vvi d dt j cst vmb vbi, n1 p-acp n1 d d r-crq p-acp n1 pns31 vvz, n1 pc-acp vvi d cst p-acp n1 pns31 vvz cc vvz p-acp dt n1 pp-f po31 n1 cc n1 p-acp po31 n2. (45) sermon (DIV2) 1565 Image 11
13020 These three attributes of God shine most clearely in the three offices of Christ, 1 Kingly. 2 Priestly. 3 Propheticall. These three attributes of God shine most clearly in the three Offices of christ, 1 Kingly. 2 Priestly. 3 Prophetical. d crd n2 pp-f np1 vvi av-ds av-j p-acp dt crd n2 pp-f np1, crd j. crd np1. crd j. (45) sermon (DIV2) 1566 Image 11
13021 Power in his Kingly, Wisedome in his Propheticall, Goodnesse in his Priestly function. Power in his Kingly, Wisdom in his Prophetical, goodness in his Priestly function. n1 p-acp po31 j, n1 p-acp po31 j, n1 p-acp po31 np1 n1. (45) sermon (DIV2) 1566 Image 11
13022 For Christ by his Princely authority declareth especially the power, by his Propheticall he revealeth the wisedome, For christ by his Princely Authority Declareth especially the power, by his Prophetical he Revealeth the Wisdom, p-acp np1 p-acp po31 j n1 vvz av-j dt n1, p-acp po31 j pns31 vvz dt n1, (45) sermon (DIV2) 1566 Image 11
13023 and by his Priesthood he manifesteth the goodnesse of God to all mankinde. and by his Priesthood he manifesteth the Goodness of God to all mankind. cc p-acp po31 n1 pns31 vvz dt n1 pp-f np1 p-acp d n1. (45) sermon (DIV2) 1566 Image 11
13024 Christ as a Prophet in wisedome teacheth us what in his goodnesse he hath merited for us as a Priest, christ as a Prophet in Wisdom Teaches us what in his Goodness he hath merited for us as a Priest, np1 p-acp dt n1 p-acp n1 vvz pno12 r-crq p-acp po31 n1 pns31 vhz vvn p-acp pno12 p-acp dt n1, (45) sermon (DIV2) 1566 Image 11
13025 and by his power he will bestow upon us as a King, freedome from all miserie in the Kingdome of glory. and by his power he will bestow upon us as a King, freedom from all misery in the Kingdom of glory. cc p-acp po31 n1 pns31 vmb vvi p-acp pno12 p-acp dt n1, n1 p-acp d n1 p-acp dt n1 pp-f n1. (45) sermon (DIV2) 1566 Image 11
13026 And on these three offices of Christ the three divine graces 1 Faith, 2 Hope, 3 Charity, have a kinde of dependance: 1 Faith holdeth on him as a Prophet. 2 Hope as a King. 3 Charity as a Priest. And on these three Offices of christ the three divine graces 1 Faith, 2 Hope, 3 Charity, have a kind of dependence: 1 Faith holds on him as a Prophet. 2 Hope as a King. 3 Charity as a Priest. cc p-acp d crd n2 pp-f np1 dt crd j-jn n2 crd n1, crd n1, crd n1, vhb dt n1 pp-f n1: crd n1 vvz p-acp pno31 p-acp dt n1. crd n1 p-acp dt n1. crd n1 p-acp dt n1. (45) sermon (DIV2) 1566 Image 11
13027 For Faith buildeth upon the truth of his Prophesie, Hope relieth upon the power of his Kingdome, Charity embraceth the functions of his Priesthood, whereby he washeth us from our sinnes in his owne bloud, and maketh us Kings and Priests unto God and his Father. For Faith builds upon the truth of his Prophesy, Hope Relieth upon the power of his Kingdom, Charity Embraceth the functions of his Priesthood, whereby he washes us from our Sins in his own blood, and makes us Kings and Priests unto God and his Father. p-acp n1 vvz p-acp dt n1 pp-f po31 vvb, n1 vvz p-acp dt n1 pp-f po31 n1, n1 vvz dt n2 pp-f po31 n1, c-crq pns31 vvz pno12 p-acp po12 n2 p-acp po31 d n1, cc vv2 pno12 n2 cc n2 p-acp np1 cc po31 n1. (45) sermon (DIV2) 1566 Image 11
13028 In this Psalme David, as Christs Herauld, proclaimeth these his titles: First, his Kingly; Sit thou on my right hand, ver. In this Psalm David, as Christ Herald, proclaims these his titles: First, his Kingly; Fit thou on my right hand, ver. p-acp d n1 np1, p-acp npg1 n1, vvz d po31 n2: ord, po31 j; vvb pns21 p-acp po11 j-jn n1, fw-la. (45) sermon (DIV2) 1567 Image 11
13029 1. Be thou ruler in the midst of thine enemies, ver. 2. Secondly, his Propheticall; The people shall come willingly in the beautie of holinesse, ver. 3. Thirdly, his Priestly; 1. Be thou ruler in the midst of thine enemies, ver. 2. Secondly, his Prophetical; The people shall come willingly in the beauty of holiness, ver. 3. Thirdly, his Priestly; crd vbb pns21 n1 p-acp dt n1 pp-f po21 n2, fw-la. crd ord, po31 j; dt n1 vmb vvi av-j p-acp dt n1 pp-f n1, fw-la. crd ord, po31 j; (45) sermon (DIV2) 1567 Image 11
13030 The Lord sware, thou art a Priest, ver. The Lord sware, thou art a Priest, ver. dt n1 vvd, pns21 vb2r dt n1, fw-la. (45) sermon (DIV2) 1567 Image 11
13031 4. To obscure which most cleare and evident interpretation of this Propheticall Psalme, although some mists of doubts have beene cast in former times; 4. To Obscure which most clear and evident Interpretation of this Prophetical Psalm, although Some mists of doubts have been cast in former times; crd p-acp j r-crq av-ds av-j cc j n1 pp-f d j n1, cs d n2 pp-f n2 vhb vbn vvn p-acp j n2; (45) sermon (DIV2) 1567 Image 11
13032 yet now after the Sun of righteousnesse is risen, and hath dispelled them by his owne beames, nothing without impietie can be opposed to it: yet now After the Sun of righteousness is risen, and hath dispelled them by his own beams, nothing without impiety can be opposed to it: av av p-acp dt n1 pp-f n1 vbz vvn, cc vhz vvn pno32 p-acp po31 d n2, pix p-acp n1 vmb vbi vvn p-acp pn31: (45) sermon (DIV2) 1567 Image 11
13033 for there he whom David meaneth, openeth Davids meaning; he whom this Prophesie discovereth, discovereth this Prophesie; for there he whom David means, Openeth Davids meaning; he whom this Prophesy Discovereth, Discovereth this Prophesy; c-acp a-acp pns31 ro-crq np1 vvz, vvz npg1 vvg; pns31 ro-crq d vvb vvz, vvz d vvi; (45) sermon (DIV2) 1567 Image 11
13034 he to whom this Scripture pointeth, pointeth to this Scripture, and interpreting it of the Son of man, sheweth most evidently that he is the King who reigneth so victoriously, ver. 1. the Prophet that preacheth so effectually, ver. 3. and the Priest that abideth continually, according to the words of my text; he to whom this Scripture pointeth, pointeth to this Scripture, and interpreting it of the Son of man, shows most evidently that he is the King who Reigneth so victoriously, ver. 1. the Prophet that Preacheth so effectually, ver. 3. and the Priest that Abideth continually, according to the words of my text; pns31 p-acp ro-crq d n1 vvz, vvz p-acp d n1, cc n-vvg pn31 pp-f dt n1 pp-f n1, vvz ds av-j cst pns31 vbz dt n1 r-crq vvz av av-j, fw-la. crd dt n1 cst vvz av av-j, fw-la. crd cc dt n1 cst vvz av-j, vvg p-acp dt n2 pp-f po11 n1; (45) sermon (DIV2) 1567 Image 11
13035 which offer to our religious thoughts three points of speciall observation: 1 The ceremony used at the consecration of our Lord, The Lord sware. 2 The office conferred upon him by this rite or ceremonie, Thou art a Priest. 3 The prerogatives of this his office; which offer to our religious thoughts three points of special observation: 1 The ceremony used At the consecration of our Lord, The Lord sware. 2 The office conferred upon him by this rite or ceremony, Thou art a Priest. 3 The prerogatives of this his office; r-crq vvb p-acp po12 j n2 crd n2 pp-f j n1: crd dt n1 vvn p-acp dt n1 pp-f po12 n1, dt n1 vvd. crd dt n1 vvn p-acp pno31 p-acp d n1 cc n1, pns21 vb2r dt n1. crd dt n2 pp-f d po31 n1; (45) sermon (DIV2) 1567 Image 11
13036 which is here declared to be 1 Perpetuall, for ever, 2 Regular, after the order, 3 Royall, of Melchizedek. which is Here declared to be 1 Perpetual, for ever, 2 Regular, After the order, 3 Royal, of Melchizedek. r-crq vbz av vvn pc-acp vbi vvn j, p-acp av, crd j, p-acp dt n1, crd j, pp-f np1. (45) sermon (DIV2) 1567 Image 11
13037 First, the forme and manner of our Saviours investiture or consecration was most honourable and glorious, God the Father performing the rites; First, the Form and manner of our Saviors investiture or consecration was most honourable and glorious, God the Father performing the Rites; ord, dt n1 cc n1 pp-f po12 ng1 n1 cc n1 vbds av-ds j cc j, np1 dt n1 vvg dt n2; (45) sermon (DIV2) 1568 Image 11
13038 which were not imposition of hands, and breathing on him the holy Ghost, but a solemne deposition of his Father, with a protestation, Thou art a Priest: ceremonies never used by any but God, which were not imposition of hands, and breathing on him the holy Ghost, but a solemn deposition of his Father, with a protestation, Thou art a Priest: ceremonies never used by any but God, r-crq vbdr xx n1 pp-f n2, cc vvg p-acp pno31 dt j n1, cc-acp dt j n1 pp-f po31 n1, p-acp dt n1, pns21 vb2r dt n1: n2 av vvn p-acp d p-acp np1, (45) sermon (DIV2) 1568 Image 11
13039 nor in the investiture of any but Christ, nor his investiture into any office but his Priesthood. nor in the investiture of any but christ, nor his investiture into any office but his Priesthood. ccx p-acp dt n1 pp-f d p-acp np1, ccx po31 n1 p-acp d n1 p-acp po31 n1. (45) sermon (DIV2) 1568 Image 11
13040 At his coronation we heare nothing, but the Lord said, Sit thou on my right hand. At his coronation we hear nothing, but the Lord said, Fit thou on my right hand. p-acp po31 n1 pns12 vvb pix, cc-acp dt n1 vvd, vvb pns21 p-acp po11 j-jn n1. (45) sermon (DIV2) 1568 Image 11
13041 The rule of the whole world is imposed upon our Saviour by command; The Rule of the Whole world is imposed upon our Saviour by command; dt n1 pp-f dt j-jn n1 vbz vvn p-acp po12 n1 p-acp n1; (45) sermon (DIV2) 1568 Image 11
13042 and even in this did Christ shew his obedience to his Father, that he tooke upon him the governement of his Church. and even in this did christ show his Obedience to his Father, that he took upon him the government of his Church. cc av p-acp d vdd np1 vvi po31 n1 p-acp po31 n1, cst pns31 vvd p-acp pno31 dt n1 pp-f po31 n1. (45) sermon (DIV2) 1568 Image 11
13043 But at the consecration of Christ we have a great deale more of ceremonie and solemnity, God his Father taketh an oath, But At the consecration of christ we have a great deal more of ceremony and solemnity, God his Father Takes an oath, p-acp p-acp dt n1 pp-f np1 pns12 vhb dt j n1 dc pp-f n1 cc n1, np1 po31 n1 vvz dt n1, (45) sermon (DIV2) 1568 Image 11
13044 and particularly expresseth the nature and condition of his office, a priesthood after the order of Melchizedek: and particularly Expresses the nature and condition of his office, a priesthood After the order of Melchizedek: cc av-j vvz dt n1 cc n1 pp-f po31 n1, dt n1 p-acp dt n1 pp-f np1: (45) sermon (DIV2) 1568 Image 11
13045 and he confirmeth it unto him for ever, saying, Thou art a Priest for ever. Of all which circumstances the Apostle in the Epistle to the Hebrewes taketh speciall notice, and he confirmeth it unto him for ever, saying, Thou art a Priest for ever. Of all which Circumstances the Apostle in the Epistle to the Hebrews Takes special notice, cc pns31 vvz pn31 p-acp pno31 p-acp av, vvg, pns21 vb2r dt n1 c-acp av. pp-f d r-crq n2 dt n1 p-acp dt n1 p-acp dt njpg2 vvz j n1, (45) sermon (DIV2) 1568 Image 11
13046 and maketh singular use to advance the Priesthood of Christ above that of Aaron: Inasmuch as Christ was made a Priest, not without an oath, by so much he was made a surety of a better Testament. and makes singular use to advance the Priesthood of christ above that of Aaron: Inasmuch as christ was made a Priest, not without an oath, by so much he was made a surety of a better Testament. cc vv2 j n1 pc-acp vvi dt n1 pp-f np1 p-acp d pp-f np1: av c-acp np1 vbds vvn dt n1, xx p-acp dt n1, p-acp av av-d pns31 vbds vvn dt n1 pp-f dt jc n1. (45) sermon (DIV2) 1568 Image 11
13047 For those Priests were made without an oath, but he with an oath, by him that said unto him, For those Priests were made without an oath, but he with an oath, by him that said unto him, p-acp d n2 vbdr vvn p-acp dt n1, cc-acp pns31 p-acp dt n1, p-acp pno31 cst vvd p-acp pno31, (45) sermon (DIV2) 1568 Image 11
13049 as most of the learned Rabbins and Christian Interpreters observe: as most of the learned Rabbis and Christian Interpreters observe: c-acp ds pp-f dt j n2 cc np1 n2 vvb: (45) sermon (DIV2) 1569 Image 11
13050 a name in such sort adored by the Jewes, that, in a superstitious reverence unto it, wheresoever they meet with it in the text, they either over-skip it, a name in such sort adored by the Jews, that, in a superstitious Reverence unto it, wheresoever they meet with it in the text, they either overskip it, dt n1 p-acp d n1 vvn p-acp dt np2, cst, p-acp dt j n1 p-acp pn31, c-crq pns32 vvb p-acp pn31 p-acp dt n1, pns32 d j pn31, (45) sermon (DIV2) 1569 Image 11
13051 or in place thereof reade Adonai, or Lord: or in place thereof read Adonai, or Lord: cc p-acp n1 av vvd np1, cc n1: (45) sermon (DIV2) 1569 Image 11
13052 a name also so much admired by the Gentiles, that they called their chiefe God Jove, which is but a contraction of the Hebrew Jehovah. And as they glanced at the very name, a name also so much admired by the Gentiles, that they called their chief God Jove, which is but a contraction of the Hebrew Jehovah. And as they glanced At the very name, dt n1 av av av-d vvn p-acp dt n2-j, cst pns32 vvd po32 j-jn n1 np1, r-crq vbz p-acp dt n1 pp-f dt njp np1. cc c-acp pns32 vvd p-acp dt j n1, (45) sermon (DIV2) 1569 Image 11
13053 so they had a glympse of the reason thereof, as may appeare by Plutarch his exposition of the word NONLATINALPHABET, so they had a glimpse of the reason thereof, as may appear by Plutarch his exposition of the word, av pns32 vhd dt n1 pp-f dt n1 av, c-acp vmb vvi p-acp np1 po31 n1 pp-f dt n1, (45) sermon (DIV2) 1569 Image 11
13054 or, Thou art, engraven in golden characters upon the gate of the Temple of Apollo, whereby (saith he) they who came to worship God, acknowledged that Beeing properly belonged to him. or, Thou art, engraven in golden characters upon the gate of the Temple of Apollo, whereby (Says he) they who Come to worship God, acknowledged that Being properly belonged to him. cc, pns21 vb2r, vvn p-acp j n2 p-acp dt n1 pp-f dt n1 pp-f np1, c-crq (vvz pns31) pno32 r-crq vvd p-acp n1 np1, vvd cst vbg av-j vvn p-acp pno31. (45) sermon (DIV2) 1569 Image 11
13055 Him whom St. John calleth NONLATINALPHABET Parmenides and Melissus terme NONLATINALPHABET, I am (saith God to Moses) hath sent thee: Him whom Saint John calls Parmenides and Melissus term, I am (Says God to Moses) hath sent thee: pno31 ro-crq n1 np1 vvz np1 cc npg1 vvb, pns11 vbm (vvz np1 p-acp np1) vhz vvn pno21: (45) sermon (DIV2) 1569 Image 11
13056 and againe, I am that I am. and again, I am that I am. cc av, pns11 vbm cst pns11 vbm. (45) sermon (DIV2) 1569 Image 11
13057 Of all things else we may say truely that they are not that they are, because they are not of themselves, Of all things Else we may say truly that they Are not that they Are, Because they Are not of themselves, pp-f d n2 av pns12 vmb vvi av-j d pns32 vbr xx cst pns32 vbr, c-acp pns32 vbr xx pp-f px32, (45) sermon (DIV2) 1569 Image 11
13058 nor are their owne essence, nor continue what they are. nor Are their own essence, nor continue what they Are. ccx vbr po32 d n1, ccx vvi r-crq pns32 vbr. (45) sermon (DIV2) 1569 Image 11
13059 God properly is that he is, because himselfe is his owne beeing, and because he is that he was, God properly is that he is, Because himself is his own being, and Because he is that he was, np1 av-j vbz cst pns31 vbz, c-acp px31 vbz po31 d vbg, cc c-acp pns31 vbz cst pns31 vbds, (45) sermon (DIV2) 1569 Image 11
13060 and was that he is, aad shall be what he was, and is, the same, yesterday, and to day, and for ever. and was that he is, and shall be what he was, and is, the same, yesterday, and to day, and for ever. cc vbds d pns31 vbz, cc vmb vbi r-crq pns31 vbds, cc vbz, dt d, av-an, cc p-acp n1, cc p-acp av. (45) sermon (DIV2) 1569 Image 11
13061 Besides this reason of the name NONLATINALPHABET, derived from NONLATINALPHABET, God himselfe intimateth another, taken from his faithfulnesse and truth in performing his promises: Beside this reason of the name, derived from, God himself intimateth Another, taken from his faithfulness and truth in performing his promises: p-acp d n1 pp-f dt n1, vvn p-acp, np1 px31 vvz j-jn, vvn p-acp po31 n1 cc n1 p-acp vvg po31 n2: (45) sermon (DIV2) 1570 Image 11
13062 I appeared unto Abraham, unto Isaac, and unto Jacob by the name of God all-sufficient: but by my name Jehovah was I not knowne unto them; I appeared unto Abraham, unto Isaac, and unto Jacob by the name of God All-sufficient: but by my name Jehovah was I not known unto them; pns11 vvd p-acp np1, p-acp np1, cc p-acp np1 p-acp dt n1 pp-f np1 j: cc-acp p-acp po11 n1 np1 vbds pns11 xx vvn p-acp pno32; (45) sermon (DIV2) 1570 Image 11
13063 that is, I had not made good my promise unto them, I had not given beeing to my words; that is, I had not made good my promise unto them, I had not given being to my words; cst vbz, pns11 vhd xx vvn j po11 n1 p-acp pno32, pns11 vhd xx vvn vbg p-acp po11 n2; (45) sermon (DIV2) 1570 Image 11
13064 that is, I had not performed and accomplished them. that is, I had not performed and accomplished them. d vbz, pns11 vhd xx vvn cc vvd pno32. (45) sermon (DIV2) 1570 Image 11
13065 According to which etymologie of the word Jehovah, the first straine of this verse soundeth to this tune; According to which etymology of the word Jehovah, the First strain of this verse soundeth to this tune; vvg p-acp r-crq n1 pp-f dt n1 np1, dt ord n1 pp-f d n1 vvz p-acp d n1; (45) sermon (DIV2) 1570 Image 11
13066 Jehovah sware, that is, he that giveth continuance to all things by his word, he giveth his word for the continuance of this thy sacred office: Jehovah sware, that is, he that gives Continuance to all things by his word, he gives his word for the Continuance of this thy sacred office: np1 vvd, cst vbz, pns31 cst vvz n1 p-acp d n2 p-acp po31 n1, pns31 vvz po31 n1 p-acp dt n1 pp-f d po21 j n1: (45) sermon (DIV2) 1570 Image 11
13067 he who is alwayes as good as his word, nay, who is his word, hath said, he who is always as good as his word, nay, who is his word, hath said, pns31 r-crq vbz av p-acp j c-acp po31 n1, uh-x, q-crq vbz po31 n1, vhz vvn, (45) sermon (DIV2) 1570 Image 11
13068 nay, hath sworne, Thou art a Priest for ever. The Lord nay, hath sworn, Thou art a Priest for ever. The Lord uh-x, vhz vvn, pns21 vb2r dt n1 c-acp av. dt n1 (45) sermon (DIV2) 1570 Image 11
13069 Sware. As we honour God in swearing by him, so the Father honoureth the Sonne in swearing to him, Sware. As we honour God in swearing by him, so the Father Honoureth the Son in swearing to him, vvd. c-acp pns12 vvb np1 p-acp vvg p-acp pno31, av dt n1 vvz dt n1 p-acp vvg p-acp pno31, (45) sermon (DIV2) 1571 Image 11
13070 or taking a solemn oath at his investiture. or taking a solemn oath At his investiture. cc vvg dt j n1 p-acp po31 n1. (45) sermon (DIV2) 1571 Image 11
13071 An oath is a sacred forme of speech, in which, for the confirmation of a truth, an oath is a sacred Form of speech, in which, for the confirmation of a truth, dt n1 vbz dt j n1 pp-f n1, p-acp r-crq, p-acp dt n1 pp-f dt n1, (45) sermon (DIV2) 1571 Image 11
13073 this, if it be done by any creature whomsoever, implieth a kinde of adoration of him by whom they sweare; this, if it be done by any creature whomsoever, Implies a kind of adoration of him by whom they swear; d, cs pn31 vbb vdn p-acp d n1 ro-crq, vvz dt n1 pp-f n1 pp-f pno31 p-acp ro-crq pns32 vvb; (45) sermon (DIV2) 1571 Image 11
13074 who by this manner of appealing to him, is tacitly acknowledged to be the Discerner of our thoughts, who by this manner of appealing to him, is tacitly acknowledged to be the Discerner of our thoughts, r-crq p-acp d n1 pp-f n-vvg p-acp pno31, vbz av-j vvn pc-acp vbi dt n1 pp-f po12 n2, (45) sermon (DIV2) 1571 Image 11
13075 and supreme Judge of all our actions: and therefore Aquinas defineth juramentum, adorationis speciem, a kind of adoration. and supreme Judge of all our actions: and Therefore Aquinas defineth juramentum, adorationis Specimen, a kind of adoration. cc j n1 pp-f d po12 n2: cc av np1 vvz fw-la, fw-la fw-la, dt n1 pp-f n1. (45) sermon (DIV2) 1571 Image 11
13076 But if supreme Majesty himselfe vouchsafe to use the like forme, he doth not thereby adore himselfe, But if supreme Majesty himself vouchsafe to use the like Form, he does not thereby adore himself, p-acp cs j n1 px31 vvi pc-acp vvi dt j n1, pns31 vdz xx av vvi px31, (45) sermon (DIV2) 1571 Image 11
13077 but most surely bindes himselfe to the performance of that, for which he pawneth as it were his glory and life. but most surely binds himself to the performance of that, for which he pawneth as it were his glory and life. cc-acp av-ds av-j vvz px31 p-acp dt n1 pp-f d, p-acp r-crq pns31 vvz c-acp pn31 vbdr po31 n1 cc n1. (45) sermon (DIV2) 1571 Image 11
13078 Thus St. Austine briefely resolveth the point; Thus Saint Augustine briefly resolves the point; av n1 np1 av-j vvz dt n1; (45) sermon (DIV2) 1571 Image 11
13079 What is Gods oath? (saith he) a solemne kinde of attestation to his promise for our greater assurance. What is God's oath? (Says he) a solemn kind of attestation to his promise for our greater assurance. q-crq vbz ng1 n1? (vvz pns31) dt j n1 pp-f n1 p-acp po31 n1 p-acp po12 jc n1. (45) sermon (DIV2) 1571 Image 11
13080 As for the manner and forme of this oath, though it be not here set downe, As for the manner and Form of this oath, though it be not Here Set down, p-acp p-acp dt n1 cc n1 pp-f d n1, cs pn31 vbb xx av vvn a-acp, (45) sermon (DIV2) 1572 Image 11
13081 yet it may be easily gathered out of other texts of Scripture. For God alwayes sweareth either by his essence, or by his attributes; yet it may be Easily gathered out of other texts of Scripture. For God always Sweareth either by his essence, or by his attributes; av pn31 vmb vbi av-j vvn av pp-f j-jn n2 pp-f n1. p-acp np1 av vvz av-d p-acp po31 n1, cc p-acp po31 n2; (45) sermon (DIV2) 1572 Image 11
13082 by his essence, As I live, saith the Lord; or by his attributes, either of power, as Esay 62.8. He hath sworne by his strong arme; by his essence, As I live, Says the Lord; or by his attributes, either of power, as Isaiah 62.8. He hath sworn by his strong arm; p-acp po31 n1, c-acp pns11 vvb, vvz dt n1; cc p-acp po31 n2, d pp-f n1, c-acp np1 crd. pns31 vhz vvn p-acp po31 j n1; (45) sermon (DIV2) 1572 Image 11
13083 or by his holinesse, Psal. 89.35 or the like. or by his holiness, Psalm 89.35 or the like. cc p-acp po31 n1, np1 crd cc dt j. (45) sermon (DIV2) 1572 Image 11
13084 Whence we may take up this observation by the way, That Gods attributes are his essence, and his essence himselfe. Whence we may take up this observation by the Way, That God's attributes Are his essence, and his essence himself. c-crq pns12 vmb vvi a-acp d n1 p-acp dt n1, cst npg1 n2 vbr po31 n1, cc po31 n1 px31. (45) sermon (DIV2) 1572 Image 11
13085 For sith God cannot acknowledge any greater unlesse he should deny himselfe, it followeth, that he cannot sweare by any thing that is not himselfe. For sith God cannot acknowledge any greater unless he should deny himself, it follows, that he cannot swear by any thing that is not himself. p-acp a-acp np1 vmbx vvi d jc cs pns31 vmd vvi px31, pn31 vvz, cst pns31 vmbx vvi p-acp d n1 cst vbz xx px31. (45) sermon (DIV2) 1572 Image 11
13086 If Princes have this priviledge, to confirme all their Proclamations and Patents with Teste meipso, Witnesse our selves, shall we require farther security from God? Not to beleeve him upon his word, which is all that heaven and earth have to shew for their continuance, were incredulous impietie: If Princes have this privilege, to confirm all their Proclamations and Patents with Teste meipso, Witness our selves, shall we require farther security from God? Not to believe him upon his word, which is all that heaven and earth have to show for their Continuance, were incredulous impiety: cs n2 vhb d n1, pc-acp vvi d po32 n2 cc n2 p-acp fw-la fw-la, vvb po12 n2, vmb pns12 vvi jc n1 p-acp np1? xx pc-acp vvi pno31 p-acp po31 n1, r-crq vbz d cst n1 cc n1 vhb pc-acp vvi p-acp po32 n1, vbdr j n1: (45) sermon (DIV2) 1572 Image 11
13087 to expect or demand further an oath of him by whom we all sweare, were presumptuous insolencie. to expect or demand further an oath of him by whom we all swear, were presumptuous insolency. pc-acp vvi cc vvb av-jc cs n1 pp-f pno31 p-acp ro-crq pns12 d vvb, vbdr j n1. (45) sermon (DIV2) 1572 Image 11
13088 Yet see how the goodnesse of God overcommeth the distrustfulnesse of man; Yet see how the Goodness of God Overcometh the distrustfulness of man; av vvb c-crq dt n1 pp-f np1 vvz dt n1 pp-f n1; (45) sermon (DIV2) 1572 Image 11
13089 he giveth us more security than we could have had the face to aske, or hope to obtaine; he gives us more security than we could have had the face to ask, or hope to obtain; pns31 vvz pno12 dc n1 cs pns12 vmd vhi vhn dt n1 pc-acp vvi, cc vvb pc-acp vvi; (45) sermon (DIV2) 1572 Image 11
13090 he vouchsafeth not onely a bill of his hand, his written word, but also entereth into bands for the performance of all covenants and grants made to us in the name of our elder brother Christ Jesus. he vouchsafeth not only a bill of his hand, his written word, but also entereth into bans for the performance of all Covenants and grants made to us in the name of our elder brother christ jesus. pns31 vvz xx av-j dt n1 pp-f po31 n1, po31 j-vvn n1, cc-acp av vvz p-acp n2 p-acp dt n1 pp-f d n2 cc n2 vvn p-acp pno12 p-acp dt n1 pp-f po12 j-jn n1 np1 np1. (45) sermon (DIV2) 1572 Image 11
13091 As often as I endevour to stay my thoughts upon this point, they breake out into that exclamation of Tertullian, O thrice happy we, As often as I endeavour to stay my thoughts upon this point, they break out into that exclamation of Tertullian, Oh thrice happy we, p-acp av c-acp pns11 vvi pc-acp vvi po11 n2 p-acp d n1, pns32 vvb av p-acp d n1 pp-f np1, uh av j pns12, (45) sermon (DIV2) 1572 Image 11
13092 for whose sake God taketh an oath; but most wretched we, if we beleeve not God, no not upon his oath. for whose sake God Takes an oath; but most wretched we, if we believe not God, no not upon his oath. p-acp rg-crq n1 np1 vvz dt n1; cc-acp ds j pns12, cs pns12 vvb xx np1, uh-dx xx p-acp po31 n1. (45) sermon (DIV2) 1572 Image 11
13093 Or the like of Pliny upon occasion of the Emperours deposing before the Consul, O strange thing, and before this time unheard of, he sweareth by whom we all sweare, he confirmeth the Priesthood of his sonne by an oath, by whom all oathes are confirmed. Or the like of pliny upon occasion of the emperors deposing before the Consul, Oh strange thing, and before this time unheard of, he Sweareth by whom we all swear, he confirmeth the Priesthood of his son by an oath, by whom all Oaths Are confirmed. cc dt j pp-f np1 p-acp n1 pp-f dt n2 vvg p-acp dt n1, uh j n1, cc p-acp d n1 j pp-f, pns31 vvz p-acp ro-crq pns12 d vvb, pns31 vvz dt n1 pp-f po31 n1 p-acp dt n1, p-acp ro-crq d n2 vbr vvn. (45) sermon (DIV2) 1572 Image 11
13094 In which consideration I marvaile not that Martin Luther was wont to say, he tasted more sweetnesse, In which consideration I marvel not that Martin Luther was wont to say, he tasted more sweetness, p-acp r-crq n1 pns11 vvb xx d np1 np1 vbds j pc-acp vvi, pns31 vvd dc n1, (45) sermon (DIV2) 1572 Image 11
13095 and received greater comfort in his meditation upon this parcell of Scripture than any other. and received greater Comfort in his meditation upon this parcel of Scripture than any other. cc vvd jc n1 p-acp po31 n1 p-acp d n1 pp-f n1 cs d n-jn. (45) sermon (DIV2) 1572 Image 11
13096 For what doctrine doth the whole Scripture affoord so comfortable to a drooping conscience, charged with many foule and grievous sinnes, For what Doctrine does the Whole Scripture afford so comfortable to a drooping conscience, charged with many foul and grievous Sins, p-acp r-crq n1 vdz dt j-jn n1 vvi av j p-acp dt j-vvg n1, vvn p-acp d j cc j n2, (45) sermon (DIV2) 1572 Image 11
13097 as this, that God hath sworne his onely begotten Sonne a Priest for ever, to sanctifie our persons, as this, that God hath sworn his only begotten Son a Priest for ever, to sanctify our Persons, c-acp d, cst np1 vhz vvn po31 j vvn n1 dt n1 c-acp av, pc-acp vvi po12 n2, (45) sermon (DIV2) 1572 Image 11
13098 and purge our sins, and tender all our petitions to his Father? What sinne so hainous, what abomination so grievous, and purge our Sins, and tender all our petitions to his Father? What sin so heinous, what abomination so grievous, cc vvi po12 n2, cc vvb d po12 n2 p-acp po31 n1? q-crq n1 av j, r-crq n1 av j, (45) sermon (DIV2) 1572 Image 11
13099 for which such a Priest cannot satisfie by the oblation of himselfe? What cause so desperate, in which such an Advocate, for which such a Priest cannot satisfy by the oblation of himself? What cause so desperate, in which such an Advocate, p-acp r-crq d dt n1 vmbx vvi p-acp dt n1 pp-f px31? q-crq n1 av j, p-acp r-crq d dt n1, (45) sermon (DIV2) 1572 Image 11
13100 if he plead, will not prevaile? What suit so difficult, which such a Mediatour will not carry? We may be sure God will not be hard to be intreated of us, who himselfe hath appointed us such an Intercessour, to whom he can deny nothing. if he plead, will not prevail? What suit so difficult, which such a Mediator will not carry? We may be sure God will not be hard to be entreated of us, who himself hath appointed us such an Intercessor, to whom he can deny nothing. cs pns31 vvb, vmb xx vvi? q-crq n1 av j, r-crq d dt n1 vmb xx vvi? pns12 vmb vbi j np1 vmb xx vbi j pc-acp vbi vvn pp-f pno12, r-crq px31 vhz vvn pno12 d dt n1, p-acp ro-crq pns31 vmb vvi pix. (45) sermon (DIV2) 1572 Image 11
13101 Therefore surely if there be any Balme in Gilead, it may be found on, or gathered from the branches of this text, The Lord sware, Therefore surely if there be any Balm in Gilead, it may be found on, or gathered from the branches of this text, The Lord sware, av av-j cs pc-acp vbb d n1 p-acp np1, pn31 vmb vbi vvn a-acp, cc vvd p-acp dt n2 pp-f d n1, dt n1 vvd, (45) sermon (DIV2) 1572 Image 11
13102 And will not repent. Is not this addition needlesse and superfluous? Doth God ever repent him of any thing? May wee be bold to use any such speech concerning God, that he repented or retracted any thing? We may, the Scripture will beare us out in it, which in many places warranteth the phrase; And will not Repent. Is not this addition needless and superfluous? Does God ever Repent him of any thing? May we be bold to use any such speech Concerning God, that he repented or retracted any thing? We may, the Scripture will bear us out in it, which in many places warrants the phrase; cc vmb xx vvi. vbz xx d n1 j cc j? vdz np1 av vvi pno31 pp-f d n1? vmb pns12 vbi j pc-acp vvi d d n1 vvg np1, cst pns31 vvd cc vvd d n1? pns12 vmb, dt n1 vmb vvi pno12 av p-acp pn31, r-crq p-acp d n2 vvz dt n1; (45) sermon (DIV2) 1573 Image 11
13103 as, Then it repented the Lord that he had made man upon the earth, and he was sorrie in his heart: as, Then it repented the Lord that he had made man upon the earth, and he was sorry in his heart: c-acp, av pn31 vvd dt n1 cst pns31 vhd vvn n1 p-acp dt n1, cc pns31 vbds j p-acp po31 n1: (45) sermon (DIV2) 1573 Image 11
13104 and, It repenteth me that I have made Saul King; for he is turned from me, and, It Repenteth me that I have made Saul King; for he is turned from me, cc, pn31 vvz pno11 cst pns11 vhb vvn np1 n1; c-acp pns31 vbz vvn p-acp pno11, (45) sermon (DIV2) 1573 Image 11
13105 and hath not performed my commandements: and, He remembred his covenant, and repented, according to the multitude of his mercies: and hath not performed my Commandments: and, He remembered his Covenant, and repented, according to the multitude of his Mercies: cc vhz xx vvn po11 n2: cc, pns31 vvd po31 n1, cc vvd, vvg p-acp dt n1 pp-f po31 n2: (45) sermon (DIV2) 1573 Image 11
13106 and, If this Nation, against whom I have pronounced, turne from their wickednesse, I will repent of the plagues that I thought to bring upon them; and, If this nation, against whom I have pronounced, turn from their wickedness, I will Repent of the plagues that I Thought to bring upon them; cc, cs d n1, p-acp ro-crq pns11 vhb vvn, vvb p-acp po32 n1, pns11 vmb vvi pp-f dt n2 cst pns11 vvd pc-acp vvi p-acp pno32; (45) sermon (DIV2) 1573 Image 11
13107 but if they doe evill in my sight, I will repent of the good that I thought to doe unto them: but if they do evil in my sighed, I will Repent of the good that I Thought to do unto them: cc-acp cs pns32 vdb j-jn p-acp po11 n1, pns11 vmb vvi pp-f dt j cst pns11 vvd pc-acp vdi p-acp pno32: (45) sermon (DIV2) 1573 Image 11
13108 therefore now amend your wayes and your works, and heare the word of the Lord God, that the Lord may repent him of the plagues that he hath pronounced against you: Therefore now amend your ways and your works, and hear the word of the Lord God, that the Lord may Repent him of the plagues that he hath pronounced against you: av av vvi po22 n2 cc po22 n2, cc vvi dt n1 pp-f dt n1 np1, cst dt n1 vmb vvi pno31 pp-f dt n2 cst pns31 vhz vvn p-acp pn22: (45) sermon (DIV2) 1573 Image 11
13144 others upon condition expressed or understood, as the subversion of Niniveh, the present death of Hezekiah. Others upon condition expressed or understood, as the subversion of Nineveh, the present death of Hezekiah. n2-jn p-acp n1 vvn cc vvn, c-acp dt n1 pp-f np1, dt j n1 pp-f np1. (45) sermon (DIV2) 1574 Image 11
13109 and, God saw their workes, that they turned from their evill wayes, and God repented of all the evill that he had said he would do unto them, and he did it not. and, God saw their works, that they turned from their evil ways, and God repented of all the evil that he had said he would do unto them, and he did it not. cc, np1 vvd po32 n2, cst pns32 vvd p-acp po32 j-jn n2, cc np1 vvd pp-f d dt j-jn cst pns31 vhd vvn pns31 vmd vdi p-acp pno32, cc pns31 vdd pn31 xx. (45) sermon (DIV2) 1573 Image 11
13110 All which passages I have entirely related, quia de Deo etiam vera dicere periculosum est, as the heathen Sage wisely observeth, It is dangerous to speake even true things of God; All which passages I have entirely related, quia de God etiam vera dicere Periculosum est, as the heathen Sage wisely observeth, It is dangerous to speak even true things of God; d r-crq n2 pns11 vhb av-j vvn, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, p-acp dt j-jn np1 av-j vvz, pn31 vbz j pc-acp vvi av j n2 pp-f np1; (45) sermon (DIV2) 1573 Image 11
13111 for we may speake nothing safely of him which is not spoken by him in holy Scriptures. for we may speak nothing safely of him which is not spoken by him in holy Scriptures. c-acp pns12 vmb vvi pix av-j pp-f pno31 r-crq vbz xx vvn p-acp pno31 p-acp j n2. (45) sermon (DIV2) 1573 Image 11
13112 And above others the Ministers of the Gospel have a speciall charge given them, not onely to looke to their matter, And above Others the Ministers of the Gospel have a special charge given them, not only to look to their matter, cc p-acp n2-jn dt n2 pp-f dt n1 vhb dt j n1 vvn pno32, xx av-j pc-acp vvi p-acp po32 n1, (45) sermon (DIV2) 1573 Image 11
13113 but to have a care also, retinere sanam formam verborum, to keepe unto a wholesome platforme of words and phrases, such as all those are which the holy Ghost hath sanctified unto us, whereof this is one, God repented, &c. which may be safely uttered, if it be rightly understood. but to have a care also, retinere sanam formam verborum, to keep unto a wholesome platform of words and phrases, such as all those Are which the holy Ghost hath sanctified unto us, whereof this is one, God repented, etc. which may be safely uttered, if it be rightly understood. cc-acp pc-acp vhi dt n1 av, fw-la fw-la fw-la fw-la, pc-acp vvi p-acp dt j n1 pp-f n2 cc n2, d c-acp d d vbr r-crq dt j n1 vhz vvn p-acp pno12, c-crq d vbz pi, np1 vvd, av r-crq vmb vbi av-j vvn, cs pn31 vbb av-jn vvn. (45) sermon (DIV2) 1573 Image 11
13114 Certaine it is, and a most undoubted truth, that the nature of God is free from passion, his actions from exception, his will from controll, his purpose from casualty, his sentence from revocation; Certain it is, and a most undoubted truth, that the nature of God is free from passion, his actions from exception, his will from control, his purpose from casualty, his sentence from revocation; j pn31 vbz, cc dt av-ds j n1, cst dt n1 pp-f np1 vbz j p-acp n1, po31 n2 p-acp n1, po31 n1 p-acp vvi, po31 n1 p-acp n1, po31 n1 p-acp n1; (45) sermon (DIV2) 1573 Image 11
13115 and therefore when God is said in holy Scripture to repent of any good by him promised, and Therefore when God is said in holy Scripture to Repent of any good by him promised, cc av c-crq np1 vbz vvn p-acp j n1 pc-acp vvi pp-f d j p-acp pno31 vvd, (45) sermon (DIV2) 1573 Image 11
13116 or actually conferred upon any, or any evill inflicted or menaced, we are not from thence to inferre, that there are any after-thoughts in God, or actually conferred upon any, or any evil inflicted or menaced, we Are not from thence to infer, that there Are any after-thoughts in God, cc av-j vvn p-acp d, cc d n-jn vvn cc vvd, pns12 vbr xx p-acp av pc-acp vvi, cst a-acp vbr d n2 p-acp np1, (45) sermon (DIV2) 1573 Image 11
13117 but onely some alteration in the things themselves. but only Some alteration in the things themselves. cc-acp av-j d n1 p-acp dt n2 px32. (45) sermon (DIV2) 1573 Image 11
13118 As Parents and Nurses, that they may be the better understood of their Infants, clip their words, As Parents and Nurse's, that they may be the better understood of their Infants, clip their words, p-acp n2 cc n2, cst pns32 vmb vbi dt jc vvd pp-f po32 n2, vvb po32 n2, (45) sermon (DIV2) 1573 Image 11
13119 or speake in a like tone to them; or speak in a like tone to them; cc vvi p-acp dt j n1 p-acp pno32; (45) sermon (DIV2) 1573 Image 11
13120 so also our heavenly Father, NONLATINALPHABET, that we may the better understand him, speaketh to us in our owne language, and expresseth himselfe in such termes as best sort with our conceits and apprehensions. so also our heavenly Father,, that we may the better understand him, speaks to us in our own language, and Expresses himself in such terms as best sort with our conceits and apprehensions. av av po12 j n1,, cst pns12 vmb dt av-jc vvi pno31, vvz p-acp pno12 p-acp po12 d n1, cc vvz px31 p-acp d n2 p-acp js n1 p-acp po12 n2 cc n2. (45) sermon (DIV2) 1573 Image 11
13121 When we condemne the courses which we have formerly taken, or undoe any thing which we have done, our after-thoughts checke our former, and we retract our errour; When we condemn the courses which we have formerly taken, or undo any thing which we have done, our after-thoughts check our former, and we retract our error; c-crq pns12 vvb dt n2 r-crq pns12 vhb av-j vvn, cc vvi d n1 r-crq pns12 vhb vdn, po12 n2 vvi po12 j, cc pns12 vvi po12 n1; (45) sermon (DIV2) 1573 Image 11
13122 and this retraction of our opinions, and change in our minde, we call repentance: which, and this retraction of our opinions, and change in our mind, we call Repentance: which, cc d n1 pp-f po12 n2, cc vvi p-acp po12 n1, pns12 vvb n1: r-crq, (45) sermon (DIV2) 1573 Image 11
13123 though it be farre from the nature of God, yet is it by a figure attributed unto him, the more significantly to expresse his infinite hatred and detestation of sin, in regard whereof he cast man out of his favour, though it be Far from the nature of God, yet is it by a figure attributed unto him, the more significantly to express his infinite hatred and detestation of since, in regard whereof he cast man out of his favour, cs pn31 vbb av-j p-acp dt n1 pp-f np1, av vbz pn31 p-acp dt n1 vvn p-acp pno31, dt av-dc av-j pc-acp vvi po31 j n1 cc n1 pp-f n1, p-acp n1 c-crq pns31 vvd n1 av pp-f po31 n1, (45) sermon (DIV2) 1573 Image 11
13124 as if he had repented that he had made him: as if he had repented that he had made him: c-acp cs pns31 vhd vvn cst pns31 vhd vvn pno31: (45) sermon (DIV2) 1573 Image 11
13125 he cast Saul out of his throne, as if he had repented that he had set him in it: he cast Saul out of his throne, as if he had repented that he had Set him in it: pns31 vvd np1 av pp-f po31 n1, c-acp cs pns31 vhd vvn cst pns31 vhd vvn pno31 p-acp pn31: (45) sermon (DIV2) 1573 Image 11
13145 To apply these distinctions to our purpose, and close upon the very point in question: To apply these Distinctions to our purpose, and close upon the very point in question: pc-acp vvi d n2 p-acp po12 n1, cc av-j p-acp dt j n1 p-acp n1: (45) sermon (DIV2) 1575 Image 11
13126 as also to represent his compassionate love towards penitent sinners, which prevaileth so farre with him, that upon the least relenting and humiliation on our parts, he reverseth the fearefull sentence he passed upon us, as also to represent his compassionate love towards penitent Sinners, which prevails so Far with him, that upon the least relenting and humiliation on our parts, he reverseth the fearful sentence he passed upon us, c-acp av pc-acp vvi po31 j n1 p-acp j-jn n2, r-crq vvz av av-j p-acp pno31, cst p-acp dt av-ds j-vvg cc n1 p-acp po12 n2, pns31 vvz dt j n1 pns31 vvd p-acp pno12, (45) sermon (DIV2) 1573 Image 11
13127 as if it repented him that he ever had pronounced it. as if it repented him that he ever had pronounced it. c-acp cs pn31 vvd pno31 cst pns31 av vhd vvn pn31. (45) sermon (DIV2) 1573 Image 11
13128 We repeale some act or constitution of ours, or cancell some deed, because we repent of that which formerly we had done: We repeal Some act or constitution of ours, or cancel Some deed, Because we Repent of that which formerly we had done: pns12 vvi d n1 cc n1 pp-f png12, cc vvi d n1, c-acp pns12 vvb pp-f d r-crq av-j pns12 vhd vdn: (45) sermon (DIV2) 1573 Image 11
13129 but God is said to repent, not because his minde or affection is changed, but because his actions are such, but God is said to Repent, not Because his mind or affection is changed, but Because his actions Are such, cc-acp np1 vbz vvn pc-acp vvi, xx c-acp po31 n1 cc n1 vbz vvn, cc-acp c-acp po31 n2 vbr d, (45) sermon (DIV2) 1573 Image 11
13130 as when the like are done by men they truely repent. as when the like Are done by men they truly Repent. c-acp c-crq dt j vbr vdn p-acp n2 pns32 av-j vvi. (45) sermon (DIV2) 1573 Image 11
13131 Thus St. Austine resolveth the case, Some such effects, which in men proceed from repentance, descried in the Actions of God, have occasioned these and the like phrases, God repented, and was sorrie in his heart. Thus Saint Augustine resolves the case, some such effects, which in men proceed from Repentance, descried in the Actions of God, have occasioned these and the like phrases, God repented, and was sorry in his heart. av n1 np1 vvz dt n1, d d n2, r-crq p-acp n2 vvb p-acp n1, vvn p-acp dt n2 pp-f np1, vhb vvn d cc dt j n2, np1 vvd, cc vbds j p-acp po31 n1. (45) sermon (DIV2) 1573 Image 11
13132 Yea, but what effects are these? Hath he ever reversed any sentence, repealed any act, Yea, but what effects Are these? Hath he ever reversed any sentence, repealed any act, uh, cc-acp q-crq n2 vbr d? vhz pns31 av vvd d n1, vvn d n1, (45) sermon (DIV2) 1574 Image 11
13133 nay, recalled so much as any word passed from him? Is the strength of Israel as man that he should lie, or as the sonne of man that hee should repent? Is not hee the same yesterday, and to day, nay, Recalled so much as any word passed from him? Is the strength of Israel as man that he should lie, or as the son of man that he should Repent? Is not he the same yesterday, and to day, uh-x, vvd av av-d c-acp d n1 vvn p-acp pno31? vbz dt n1 pp-f np1 p-acp n1 cst pns31 vmd vvi, cc c-acp dt n1 pp-f n1 cst pns31 vmd vvi? vbz xx pns31 dt d n1-an, cc p-acp n1, (45) sermon (DIV2) 1574 Image 11
13134 and for ever? Are not all his menaces and promises, all his mercies and judgements, all his words and workes Yea and Amen? Doubtlesse it shall stand for an unmoveable truth, and for ever? are not all his menaces and promises, all his Mercies and Judgments, all his words and works Yea and Amen? Doubtless it shall stand for an Unmovable truth, cc p-acp av? vbr xx d po31 n2 cc n2, d po31 n2 cc n2, d po31 n2 cc vvz uh cc uh-n? av-j pn31 vmb vvi p-acp dt j-u n1, (45) sermon (DIV2) 1574 Image 11
13135 when heaven and earth shall passe away, Mal. 3.6. Ego Deus, non mutor, I am the Lord, I change not: when heaven and earth shall pass away, Malachi 3.6. Ego Deus, non mutor, I am the Lord, I change not: c-crq n1 cc n1 vmb vvi av, np1 crd. fw-la fw-la, fw-fr n1, pns11 vbm dt n1, pns11 vvb xx: (45) sermon (DIV2) 1574 Image 11
13136 therefore we are yet in the suds, there appeareth no ground to fasten repentance upon God, either quoad affectum, or quoad effectum. But here the Schoolemen reach us a distinction to take hold on, whereby we may get out of the mire: Therefore we Are yet in the suds, there appears no ground to fasten Repentance upon God, either quoad affectum, or quoad effectum. But Here the Schoolmen reach us a distinction to take hold on, whereby we may get out of the mire: av pns12 vbr av p-acp dt n2, a-acp vvz dx n1 pc-acp vvi n1 p-acp np1, d av fw-la, cc av fw-la. p-acp av dt n2 vvb pno12 dt n1 pc-acp vvi vvi a-acp, c-crq pns12 vmb vvi av pp-f dt n1: (45) sermon (DIV2) 1574 Image 11
13137 It is one thing to change the will, and another thing to will a change. It is one thing to change the will, and Another thing to will a change. pn31 vbz crd n1 pc-acp vvi dt n1, cc j-jn n1 pc-acp vvi dt n1. (45) sermon (DIV2) 1574 Image 11
13138 God willeth a change in some things at some times, but he never changeth his will. God wills a change in Some things At Some times, but he never changes his will. np1 vvz dt n1 p-acp d n2 p-acp d n2, cc-acp pns31 av-x vvz po31 n1. (45) sermon (DIV2) 1574 Image 11
13139 Some things God appointeth to continue for ever, as the dictates of the law of nature, and the Priesthood of Christ: some things God appoints to continue for ever, as the dictates of the law of nature, and the Priesthood of christ: d n2 np1 vvz pc-acp vvi p-acp av, c-acp dt vvz pp-f dt n1 pp-f n1, cc dt n1 pp-f np1: (45) sermon (DIV2) 1574 Image 11
13140 some things for a time onely, as the Legall Ceremonies, and the Aaronicall Priesthood. Some things for a time only, as the Legal Ceremonies, and the Aaronical Priesthood. d n2 p-acp dt n1 av-j, c-acp dt j n2, cc dt j n1. (45) sermon (DIV2) 1574 Image 11
13141 Againe, some things he promiseth absolutely, as all spirituall graces necessary to the salvation of the Elect: Again, Some things he promises absolutely, as all spiritual graces necessary to the salvation of the Elect: av, d n2 pns31 vvz av-j, c-acp d j n2 j p-acp dt n1 pp-f dt j-vvn: (45) sermon (DIV2) 1574 Image 11
13142 some things conditionally, as the blessings of this life, so farre as they tend to the attaining of a better hereafter. Some things conditionally, as the blessings of this life, so Far as they tend to the attaining of a better hereafter. d n2 av-j, c-acp dt n2 pp-f d n1, av av-j c-acp pns32 vvb p-acp dt vvg pp-f dt jc av. (45) sermon (DIV2) 1574 Image 11
13143 In like manner, some judgements he denounceth absolutely, as the destruction of the kingdome of Satan and Antichrist; In like manner, Some Judgments he Denounceth absolutely, as the destruction of the Kingdom of Satan and Antichrist; p-acp j n1, d n2 pns31 vvz av-j, c-acp dt n1 pp-f dt n1 pp-f np1 cc np1; (45) sermon (DIV2) 1574 Image 11
13146 when any order, set downe by God for a time, altereth at the time, the date being expired, when any order, Set down by God for a time, altereth At the time, the date being expired, c-crq d n1, vvb a-acp p-acp np1 p-acp dt n1, vvz p-acp dt n1, dt n1 vbg vvn, (45) sermon (DIV2) 1575 Image 11
13147 or any Prophesie depending upon a condition, falleth with it, God is said to repent, though he indeed doe nothing lesse; or any Prophesy depending upon a condition, falls with it, God is said to Repent, though he indeed do nothing less; cc d vvb vvg p-acp dt n1, vvz p-acp pn31, np1 vbz vvn pc-acp vvi, cs pns31 av vdi pix av-dc; (45) sermon (DIV2) 1575 Image 11
13148 the change that appeares in the things themselves being nothing else but the execution of an unchangeable decree of God for their change. the change that appears in the things themselves being nothing Else but the execution of an unchangeable Decree of God for their change. dt n1 cst vvz p-acp dt n2 px32 vbg pix av cc-acp dt n1 pp-f dt j-u n1 pp-f np1 p-acp po32 n1. (45) sermon (DIV2) 1575 Image 11
13149 The meaning then of this phrase, will not repent, is, that the Priesthood of Christ is not like that of Aaron, which was after a time to expire, The meaning then of this phrase, will not Repent, is, that the Priesthood of christ is not like that of Aaron, which was After a time to expire, dt n1 av pp-f d n1, vmb xx vvi, vbz, cst dt n1 pp-f np1 vbz xx av-j d pp-f np1, r-crq vbds p-acp dt n1 pc-acp vvi, (45) sermon (DIV2) 1575 Image 11
13150 and is now actually with all the ceremoniall law abolished, but a Priesthood never to be altered or changed. and is now actually with all the ceremonial law abolished, but a Priesthood never to be altered or changed. cc vbz av av-j p-acp d dt j n1 vvn, cc-acp dt n1 av-x pc-acp vbi vvn cc vvn. (45) sermon (DIV2) 1575 Image 11
13151 The Lord sware, and will not repent, The Lord sware, and will not Repent, dt n1 vvd, cc vmb xx vvi, (45) sermon (DIV2) 1575 Image 11
13152 Thou art a Priest. There are three things that especially appertained to the office of Aaron and his Successours: Thou art a Priest. There Are three things that especially appertained to the office of Aaron and his Successors: pns21 vb2r dt n1. pc-acp vbr crd n2 cst av-j vvd p-acp dt n1 pp-f np1 cc po31 n2: (45) sermon (DIV2) 1576 Image 11
13153 1 To keepe the originall and authenticall copie of the law, together with the golden pot of Manna, 1 To keep the original and authentical copy of the law, together with the golden pot of Manna, vvd pc-acp vvi dt j-jn cc j n1 pp-f dt n1, av p-acp dt j n1 pp-f n1, (45) sermon (DIV2) 1577 Image 11
13154 and the two tables written with the finger of God, and the Rod that budded. 2. To offer sacrifices both ordinary every day, and upon their set feasts and sabbaths, and the two tables written with the finger of God, and the Rod that budded. 2. To offer Sacrifices both ordinary every day, and upon their Set feasts and Sabbaths, cc dt crd n2 vvn p-acp dt n1 pp-f np1, cc dt n1 cst vvd. crd p-acp n1 n2 av-d j d n1, cc p-acp po32 j-vvn n2 cc n2, (45) sermon (DIV2) 1577 Image 11
13155 and extraordinary upon speciall occasions. 1. Either to professe their thankfulnesse to God, and magnifie his goodnesse; and extraordinary upon special occasions. 1. Either to profess their thankfulness to God, and magnify his Goodness; cc j p-acp j n2. crd av-d pc-acp vvi po32 n1 p-acp np1, cc vvi po31 n1; (45) sermon (DIV2) 1578 Image 11
13156 which may be called gratulatory, or eucharisticall. 2. Or to confesse their sins and appease his wrath; which may be called gratulatory, or eucharistical. 2. Or to confess their Sins and appease his wrath; r-crq vmb vbi vvn j, cc j. crd cc pc-acp vvi po32 n2 cc vvi po31 n1; (45) sermon (DIV2) 1578 Image 11
13157 which are called expiatory, or propitiatory. which Are called expiatory, or propitiatory. r-crq vbr vvn j, cc j. (45) sermon (DIV2) 1578 Image 11
13158 3. To present themselves before God for the people, to assure on their part obedience to God, by way of promise or stipulation, 3. To present themselves before God for the people, to assure on their part Obedience to God, by Way of promise or stipulation, crd p-acp vvi px32 p-acp np1 p-acp dt n1, pc-acp vvi p-acp po32 n1 n1 p-acp np1, p-acp n1 pp-f n1 cc n1, (45) sermon (DIV2) 1579 Image 11
13159 and procure Gods favour to them by way of mediation. All which parts of their Priestly function they performed but typically and imperfectly: and procure God's favour to them by Way of mediation. All which parts of their Priestly function they performed but typically and imperfectly: cc vvi npg1 n1 p-acp pno32 p-acp n1 pp-f n1. d r-crq n2 pp-f po32 j n1 pns32 vvd cc-acp av-j cc av-j: (45) sermon (DIV2) 1579 Image 11
13160 for neither did they keep the Law entirely, nor so much as the copy of it in later times, for neither did they keep the Law entirely, nor so much as the copy of it in later times, c-acp d vdd pns32 vvi dt n1 av-j, ccx av av-d c-acp dt n1 pp-f pn31 p-acp jc n2, (45) sermon (DIV2) 1580 Image 11
13161 neither did their sacrifices purge thoroughly, neither did their prayers prevaile effectually: neither did their Sacrifices purge thoroughly, neither did their Prayers prevail effectually: dx vdd po32 n2 vvi av-j, dx vdd po32 n2 vvi av-j: (45) sermon (DIV2) 1580 Image 11
13162 but our high Priest hath fulfilled all righteousnesse, and by one oblation of himselfe hath made a perfect satisfaction for the sins of the whole world: but our high Priest hath fulfilled all righteousness, and by one oblation of himself hath made a perfect satisfaction for the Sins of the Whole world: cc-acp po12 j n1 vhz vvn d n1, cc p-acp crd n1 pp-f px31 vhz vvn dt j n1 p-acp dt n2 pp-f dt j-jn n1: (45) sermon (DIV2) 1580 Image 11
13163 and he is in that grace and favour with God, that he putteth up no petition on our behalfe, and he is in that grace and favour with God, that he putteth up no petition on our behalf, cc pns31 vbz p-acp d n1 cc n1 p-acp np1, cst pns31 vvz p-acp dx n1 p-acp po12 n1, (45) sermon (DIV2) 1580 Image 11
13164 but hee getteth it signed by his Father. but he gets it signed by his Father. cc-acp pns31 vvz pn31 vvn p-acp po31 n1. (45) sermon (DIV2) 1580 Image 11
13165 The Leviticall Priests laid up the true originall of the Law, both written in the bookes of Moses, and engraven in the two Tables, in the Arke, The Levitical Priests laid up the true original of the Law, both written in the books of Moses, and engraven in the two Tables, in the Ark, dt j n2 vvn a-acp dt j n-jn pp-f dt n1, av-d vvn p-acp dt n2 pp-f np1, cc vvn p-acp dt crd n2, p-acp dt n1, (45) sermon (DIV2) 1580 Image 11
13166 as a jewell in a sacred casket: as a jewel in a sacred casket: c-acp dt n1 p-acp dt j n1: (45) sermon (DIV2) 1580 Image 11
13167 but our high Priest both kept the Law it selfe, and perfectly fulfilled it, and writeth it also in the tables of our hearts: but our high Priest both kept the Law it self, and perfectly fulfilled it, and Writeth it also in the tables of our hearts: cc-acp po12 j n1 av-d vvd dt n1 pn31 n1, cc av-j vvn pn31, cc vvz pn31 av p-acp dt n2 pp-f po12 n2: (45) sermon (DIV2) 1580 Image 11
13168 they presented offerings for the sin of the soule, but he made his soule an offering for sinne: they presented offerings for the since of the soul, but he made his soul an offering for sin: pns32 vvd n2 p-acp dt n1 pp-f dt n1, cc-acp pns31 vvd po31 n1 dt n1 p-acp n1: (45) sermon (DIV2) 1580 Image 11
13169 they appeared but once a yeere in the Holy of holies for the people, but hee being entred into the Sanctum sanctorum, the Heaven of heavens, sits at the right hand of his Father, they appeared but once a year in the Holy of holies for the people, but he being entered into the Sanctum sanctorum, the Heaven of heavens, sits At the right hand of his Father, pns32 vvd p-acp a-acp dt n1 p-acp dt j pp-f n2-jn p-acp dt n1, cc-acp pns31 vbg vvn p-acp dt fw-la fw-la, dt n1 pp-f n2, vvz p-acp dt j-jn n1 pp-f po31 n1, (45) sermon (DIV2) 1580 Image 11
13170 and perpetually by the merits of his passion intercedeth for us. and perpetually by the merits of his passion intercedeth for us. cc av-j p-acp dt n2 pp-f po31 n1 vvz p-acp pno12. (45) sermon (DIV2) 1580 Image 11
13171 Now the reasons which moved him to take upon him this office of a Priest, are conceived to be these: Now the Reasons which moved him to take upon him this office of a Priest, Are conceived to be these: av dt n2 r-crq vvd pno31 pc-acp vvi p-acp pno31 d n1 pp-f dt n1, vbr vvn pc-acp vbi d: (45) sermon (DIV2) 1581 Image 11
13172 1. Because the salvation and redemption of mankind, wrought by the sacrifice of his Priesthood, being a most noble worke, 1. Because the salvation and redemption of mankind, wrought by the sacrifice of his Priesthood, being a most noble work, crd p-acp dt n1 cc n1 pp-f n1, vvn p-acp dt n1 pp-f po31 n1, vbg dt av-ds j n1, (45) sermon (DIV2) 1582 Image 11
13173 and not inferiour to the creation, it was not fit that any should have the honour of it but the Son of God. and not inferior to the creation, it was not fit that any should have the honour of it but the Son of God. cc xx j-jn p-acp dt n1, pn31 vbds xx j cst d vmd vhi dt n1 pp-f pn31 p-acp dt n1 pp-f np1. (45) sermon (DIV2) 1582 Image 11
13174 2. Neither was it agreeable that any should offer him, who was the only sacrifice that could expiate the sinnes of the whole world, but himselfe: 2. Neither was it agreeable that any should offer him, who was the only sacrifice that could expiate the Sins of the Whole world, but himself: crd av-d vbds pn31 j cst d vmd vvi pno31, r-crq vbds dt j n1 cst vmd vvi dt n2 pp-f dt j-jn n1, cc-acp px31: (45) sermon (DIV2) 1583 Image 11
13175 therefore by offering himselfe, he added infinite worth to the sacrifice, and great honour to the Priesthood of the Gospel. Therefore by offering himself, he added infinite worth to the sacrifice, and great honour to the Priesthood of the Gospel. av p-acp vvg px31, pns31 vvd j n1 p-acp dt n1, cc j n1 p-acp dt n1 pp-f dt n1. (45) sermon (DIV2) 1583 Image 11
13176 For, as the gold sanctified not the altar, but the altar the gold; For, as the gold sanctified not the altar, but the altar the gold; p-acp, c-acp dt n1 vvd xx dt n1, cc-acp dt n1 dt n1; (45) sermon (DIV2) 1583 Image 11
13177 so it may be truly said without impeachment to the dignity of that calling, that Christ was rather an honour to the Priesthood, so it may be truly said without impeachment to the dignity of that calling, that christ was rather an honour to the Priesthood, av pn31 vmb vbi av-j vvn p-acp n1 p-acp dt n1 pp-f d n-vvg, cst np1 vbds av-c dt n1 p-acp dt n1, (45) sermon (DIV2) 1583 Image 11
13178 than the Priesthood an addition unto him. than the Priesthood an addition unto him. cs dt n1 dt n1 p-acp pno31. (45) sermon (DIV2) 1583 Image 11
13179 For what got he by the Priesthood, which cost him his life? what preferment could it be to him, to take upon him an office, whereby hee was to abase himselfe below himself, For what god he by the Priesthood, which cost him his life? what preferment could it be to him, to take upon him an office, whereby he was to abase himself below himself, p-acp r-crq vvd pns31 p-acp dt n1, r-crq vvd pno31 po31 n1? q-crq n1 vmd pn31 vbi p-acp pno31, pc-acp vvi p-acp pno31 dt n1, c-crq pns31 vbds pc-acp vvi px31 p-acp px31, (45) sermon (DIV2) 1583 Image 11
13180 and be put to an ignominious and accursed death? What were we vile miscreants, conceived and borne in originall sinne, and be put to an ignominious and accursed death? What were we vile miscreants, conceived and born in original sin, cc vbi vvn p-acp dt j cc j-vvn n1? q-crq vbdr pns12 j n2, vvn cc vvn p-acp j-jn n1, (45) sermon (DIV2) 1583 Image 11
13181 and soyled with the filth of numberlesse actuall transgressions, that to purge and cleanse our polluted soules and defiled consciences, the second person in Trinity should be made a Priest? It was wonderfull humility in him to wash his Disciples feet, and soiled with the filth of numberless actual transgressions, that to purge and cleanse our polluted Souls and defiled Consciences, the second person in Trinity should be made a Priest? It was wonderful humility in him to wash his Disciples feet, cc vvn p-acp dt n1 pp-f j j n2, cst pc-acp vvi cc vvi po12 j-vvn n2 cc j-vvn n2, dt ord n1 p-acp np1 vmd vbi vvn dt n1? pn31 vbds j n1 p-acp pno31 pc-acp vvi po31 n2 n2, (45) sermon (DIV2) 1583 Image 11
13182 but in his divine person to wash our uncleane soules, is as farre above humane conceit, but in his divine person to wash our unclean Souls, is as Far above humane conceit, cc-acp p-acp po31 j-jn n1 pc-acp vvi po12 j n2, vbz p-acp av-j p-acp j n1, (45) sermon (DIV2) 1583 Image 11
13183 as it seemeth below divine majesty. as it seems below divine majesty. c-acp pn31 vvz p-acp j-jn n1. (45) sermon (DIV2) 1583 Image 11
13184 There is nothing so impure as a fowle conscience, no matter so filthy, no corruption so rotten and unsavoury as is found in the sores of an exulcerated mind; There is nothing so impure as a fowl conscience, no matter so filthy, no corruption so rotten and unsavoury as is found in the sores of an exulcerated mind; pc-acp vbz pix av j c-acp dt j n1, dx n1 av j, dx n1 av vvn cc j c-acp vbz vvn p-acp dt n2 pp-f dt vvn n1; (45) sermon (DIV2) 1583 Image 11
13185 yet the Sonne of God vouchsafed to wash and bathe them in his owne bloud. O bottomlesse depth of humility and mercy! yet the Son of God vouchsafed to wash and bathe them in his own blood. O bottomless depth of humility and mercy! av dt n1 pp-f np1 vvd pc-acp vvi cc vvi pno32 p-acp po31 d n1. sy j n1 pp-f n1 cc n1! (45) sermon (DIV2) 1583 Image 11
13186 other Priests were appointed by men for the service of God, but hee was appointed by God for the service and salvation of men: other Priests were appointed by men for the service of God, but he was appointed by God for the service and salvation of men: j-jn n2 vbdr vvn p-acp n2 p-acp dt n1 pp-f np1, cc-acp pns31 vbds vvn p-acp np1 p-acp dt n1 cc n1 pp-f n2: (45) sermon (DIV2) 1583 Image 11
13187 other Priests spilt the bloud of beasts to save men, but he shed his owne bloud to save us, more like beasts than men: other Priests spilled the blood of beasts to save men, but he shed his own blood to save us, more like beasts than men: n-jn n2 vvd dt n1 pp-f n2 pc-acp vvi n2, cc-acp pns31 vvd po31 d n1 pc-acp vvi pno12, dc av-j n2 cs n2: (45) sermon (DIV2) 1583 Image 11
13188 other Priests offered sacrifice for themselves, he offered himselfe for a sacrifice: other Priests offered sacrifice for themselves, he offered himself for a sacrifice: n-jn n2 vvd n1 p-acp px32, pns31 vvd px31 p-acp dt n1: (45) sermon (DIV2) 1583 Image 11
13189 other Priests were fed by the sacrifices which the people brought, but he feeds us with the sacrifice of his owne body and bloud: other Priests were fed by the Sacrifices which the people brought, but he feeds us with the sacrifice of his own body and blood: n-jn n2 vbdr vvn p-acp dt n2 r-crq dt n1 vvd, cc-acp pns31 vvz pno12 p-acp dt n1 pp-f po31 d n1 cc n1: (45) sermon (DIV2) 1583 Image 11
13190 Lastly, others were appointed Priests but for a time, hee was ordained a Priest Lastly, Others were appointed Priests but for a time, he was ordained a Priest ord, n2-jn vbdr vvn n2 cc-acp p-acp dt n1, pns31 vbds vvn dt n1 (45) sermon (DIV2) 1583 Image 11
13191 For ever. The rod of Aaron was a type of the Priesthood of Christ, which shooteth forth three buds or blossomes: 1. Obedience, the fruit whereof is our righteousnesse. 2. Sacrifice, the fruit whereof is our satisfaction. 3. Intercession, the fruit whereof is our confidence and bold accesse to the throne of grace. For ever. The rod of Aaron was a type of the Priesthood of christ, which shoots forth three buds or blossoms: 1. obedience, the fruit whereof is our righteousness. 2. Sacrifice, the fruit whereof is our satisfaction. 3. Intercession, the fruit whereof is our confidence and bold access to the throne of grace. c-acp av. dt n1 pp-f np1 vbds dt n1 pp-f dt n1 pp-f np1, r-crq vvz av crd n2 cc n2: crd n1, dt n1 c-crq vbz po12 n1. crd n1, dt n1 c-crq vbz po12 n1. crd n1, dt n1 c-crq vbz po12 n1 cc j n1 p-acp dt n1 pp-f n1. (45) sermon (DIV2) 1584 Image 11
13192 The two first buds seemed to wither at our Saviours death, though the fruit thereof be still preserved, The two First buds seemed to wither At our Saviors death, though the fruit thereof be still preserved, dt crd ord n2 vvd pc-acp vvi p-acp po12 ng1 n1, cs dt n1 av vbi av vvn, (45) sermon (DIV2) 1585 Image 11
13193 but the third, though it put it selfe forth in his life time, yet it more flourished after his ascension. but the third, though it put it self forth in his life time, yet it more flourished After his Ascension. cc-acp dt ord, cs pn31 vvd pn31 n1 av p-acp po31 n1 n1, av pn31 n1 vvn p-acp po31 n1. (45) sermon (DIV2) 1585 Image 11
13194 For although our blessed Redeemer now no more observe the ceremoniall Law, to which he gave a period at his consummatum est, nor offer any more sacrifice of his owne, For although our blessed Redeemer now no more observe the ceremonial Law, to which he gave a Period At his consummatum est, nor offer any more sacrifice of his own, p-acp cs po12 j-vvn n1 av av-dx av-dc vvi dt j n1, p-acp r-crq pns31 vvd dt n1 p-acp po31 fw-la fw-la, ccx vvb d dc n1 pp-f po31 d, (45) sermon (DIV2) 1585 Image 11
13195 yet he still offereth up our sacrifices of praises and thanksgiving, he still presenteth us unto God, yet he still Offereth up our Sacrifices of praises and thanksgiving, he still presents us unto God, av pns31 av vvz a-acp po12 n2 pp-f n2 cc n1, pns31 av vvz pno12 p-acp np1, (45) sermon (DIV2) 1585 Image 11
13196 and laboureth to reconcile God unto us; and Laboureth to reconcile God unto us; cc vvz pc-acp vvi np1 p-acp pno12; (45) sermon (DIV2) 1585 Image 11
13197 hee layes open before his Father his bloudy wounds and stripes, and by them beseecheth him to have mercy upon us; he lays open before his Father his bloody wounds and stripes, and by them Beseecheth him to have mercy upon us; pns31 vvz j p-acp po31 n1 po31 j n2 cc n2, cc p-acp pno32 vvz pno31 pc-acp vhi n1 p-acp pno12; (45) sermon (DIV2) 1585 Image 11
13198 and in this respect, as well because the dignity of his Priesthood still remaines in himselfe, and in this respect, as well Because the dignity of his Priesthood still remains in himself, cc p-acp d n1, c-acp av c-acp dt n1 pp-f po31 n1 av vvz p-acp px31, (45) sermon (DIV2) 1585 Image 11
13199 and the effect in us, as because continually he blesseth us, and mediateth for us, he is stiled a Priest for ever: not such a Priest as the Levites were, who held their office for their life, and the Effect in us, as Because continually he Blesses us, and mediateth for us, he is styled a Priest for ever: not such a Priest as the Levites were, who held their office for their life, cc dt n1 p-acp pno12, c-acp c-acp av-j pns31 vvz pno12, cc vvz p-acp pno12, pns31 vbz vvn dt n1 p-acp av: xx d dt n1 p-acp dt np2 vbdr, r-crq vvd po32 n1 p-acp po32 n1, (45) sermon (DIV2) 1585 Image 11
13200 and after left it to their successors, who were in the end to resigne it into the hands of a Mediatour; but such a Priest as Melchizedek was, a singular Priest, and After left it to their Successors, who were in the end to resign it into the hands of a Mediator; but such a Priest as Melchizedek was, a singular Priest, cc a-acp vvd pn31 p-acp po32 n2, r-crq vbdr p-acp dt n1 pc-acp vvi pn31 p-acp dt n2 pp-f dt n1; p-acp d dt n1 p-acp np1 vbds, dt j n1, (45) sermon (DIV2) 1585 Image 11
13201 an everlasting Priest, a royall Priest, a Priest who neither succeeded any, nor any him, a Priest for ever After the order of Melchizedek. an everlasting Priest, a royal Priest, a Priest who neither succeeded any, nor any him, a Priest for ever After the order of Melchizedek. dt j n1, dt j n1, dt n1 q-crq av-d vvd d, ccx d pno31, dt n1 c-acp av p-acp dt n1 pp-f np1. (45) sermon (DIV2) 1585 Image 11
13202 For the opening of this passage three points are to be cleared: 1. The name. 2. The person. 3. The order or office of this singular and extraordinary type of Christ. For the opening of this passage three points Are to be cleared: 1. The name. 2. The person. 3. The order or office of this singular and extraordinary type of christ. p-acp dt n-vvg pp-f d n1 crd n2 vbr pc-acp vbi vvn: crd dt n1. crd dt n1. crd dt n1 cc n1 pp-f d j cc j n1 pp-f np1. (45) sermon (DIV2) 1586 Image 11
13203 1. Touching the name, though it bee one word in the Greeke and Latine, and carry the forme of a proper name, 1. Touching the name, though it be one word in the Greek and Latin, and carry the Form of a proper name, crd vvg dt n1, cs pn31 vbb crd n1 p-acp dt jp cc jp, cc vvi dt n1 pp-f dt j n1, (45) sermon (DIV2) 1587 Image 11
13204 yet in the originall it is two; yet in the original it is two; av p-acp dt n-jn pn31 vbz crd; (45) sermon (DIV2) 1587 Image 11
13205 NONLATINALPHABET, and seemeth rather to be an appellative, signifying my righteous Lord, or the righteous Lord of my appointment: as Psal. 2.6. , and seems rather to be an appellative, signifying my righteous Lord, or the righteous Lord of my appointment: as Psalm 2.6. , cc vvz av-c pc-acp vbi dt j, vvg po11 j n1, cc dt j n1 pp-f po11 n1: c-acp np1 crd. (45) sermon (DIV2) 1587 Image 11
13206 I have set my King, &c. Howbeit, as the name of Augustus was the common stile of all the Romane Emperours, I have Set my King, etc. Howbeit, as the name of Augustus was the Common style of all the Roman emperors, pns11 vhb vvn po11 n1, av a-acp, c-acp dt n1 pp-f np1 vbds dt j n1 pp-f d dt jp n2, (45) sermon (DIV2) 1587 Image 11
13207 yet NONLATINALPHABET the sirname of Octavius, from whom the rest received it; yet the surname of Octavius, from whom the rest received it; av dt n1 pp-f np1, p-acp ro-crq dt n1 vvd pn31; (45) sermon (DIV2) 1587 Image 11
13208 so it is not unlikely, that the stile of Melchizedek was at the first attributed to this famous King of Salem, who met Abraham with a present as he returned from the slaughter of the Kings; so it is not unlikely, that the style of Melchizedek was At the First attributed to this famous King of Salem, who met Abraham with a present as he returned from the slaughter of the Kings; av pn31 vbz xx j, cst dt n1 pp-f np1 vbds p-acp dt ord vvd p-acp d j n1 pp-f np1, r-crq vvd np1 p-acp dt j c-acp pns31 vvd p-acp dt n1 pp-f dt n2; (45) sermon (DIV2) 1587 Image 11
13209 yet afterwards, either by adulation, or for other reasons, it might be given to his successors. yet afterwards, either by adulation, or for other Reasons, it might be given to his Successors. av av, av-d p-acp n1, cc p-acp j-jn n2, pn31 vmd vbi vvn p-acp po31 n2. (45) sermon (DIV2) 1587 Image 11
13210 Of the interpretation of this name we can make no doubt, sith the Apostle hath construed it unto us (viz.) King of righteousnesse, and after that, King of Salem, which is King of peace; whence some gather consequently, that the most righteous Kings are most peaceable, Of the Interpretation of this name we can make no doubt, sith the Apostle hath construed it unto us (viz.) King of righteousness, and After that, King of Salem, which is King of peace; whence Some gather consequently, that the most righteous Kings Are most peaceable, pp-f dt n1 pp-f d n1 pns12 vmb vvi dx n1, c-acp dt n1 vhz vvn pn31 p-acp pno12 (n1) n1 pp-f n1, cc p-acp d, n1 pp-f np1, r-crq vbz n1 pp-f n1; c-crq d vvb av-j, cst dt av-ds j n2 vbr av-ds j, (45) sermon (DIV2) 1588 Image 11
13211 and that hee can bee no King of peace, who is not a King of righteousnesse. and that he can be no King of peace, who is not a King of righteousness. cc cst pns31 vmb vbi dx n1 pp-f n1, r-crq vbz xx dt n1 pp-f n1. (45) sermon (DIV2) 1588 Image 11
13212 Where righteousnesse doth flourish, there shall be abundance of peace. As in the name of Melchizedek King of Salem, Where righteousness does flourish, there shall be abundance of peace. As in the name of Melchizedek King of Salem, q-crq n1 vdz vvi, pc-acp vmb vbi n1 pp-f n1. c-acp p-acp dt n1 pp-f np1 n1 pp-f np1, (45) sermon (DIV2) 1588 Image 11
13213 so in the heart of every good King righteousnesse and peace ought to kisse each other. so in the heart of every good King righteousness and peace ought to kiss each other. av p-acp dt n1 pp-f d j n1 n1 cc n1 vmd pc-acp vvi d n-jn. (45) sermon (DIV2) 1588 Image 11
13214 Now Christ is a King of righteousnesse in three respects: 1. Administrando, because he administreth. 2. Operando, because he wrought and still worketh. 3. Imputando, because he imputeth righteousnesse. Now christ is a King of righteousness in three respects: 1. Administrando, Because he administereth. 2. Operating, Because he wrought and still works. 3. Imputando, Because he imputeth righteousness. av np1 vbz dt n1 pp-f n1 p-acp crd n2: crd np1, c-acp pns31 vvz. crd np1, c-acp pns31 vvd cc av vvz. crd np1, c-acp pns31 vvz n1. (45) sermon (DIV2) 1588 Image 11
13215 He administreth righteousnesse, because hee ruleth his Church with a scepter of righteousnesse: he wrought righteousnesse in fulfilling the Law, which is called righteousnesse, and by his grace also he enableth us to work righteousnesse, and in some good measure to fulfill his commandements: He administereth righteousness, Because he Ruleth his Church with a sceptre of righteousness: he wrought righteousness in fulfilling the Law, which is called righteousness, and by his grace also he enableth us to work righteousness, and in Some good measure to fulfil his Commandments: pns31 vvz n1, c-acp pns31 vvz po31 n1 p-acp dt n1 pp-f n1: pns31 vvd n1 p-acp vvg dt n1, r-crq vbz vvn n1, cc p-acp po31 n1 av pns31 vvz pno12 pc-acp vvi n1, cc p-acp d j n1 pc-acp vvi po31 n2: (45) sermon (DIV2) 1589 Image 11
13216 he imputeth righteousnesse, when he justifieth the ungodly, and accounteth faith for righteousnesse to him that worketh not, but beleeveth: for God made him that knew no sinne, to be sinne for us, that wee might be made the righteousness of God in him, that no flesh should glory in his presence: he imputeth righteousness, when he Justifieth the ungodly, and accounteth faith for righteousness to him that works not, but Believeth: for God made him that knew no sin, to be sin for us, that we might be made the righteousness of God in him, that no Flesh should glory in his presence: pns31 vvz n1, c-crq pns31 vvz dt j, cc vvz n1 p-acp n1 p-acp pno31 cst vvz xx, cc-acp vvz: p-acp np1 vvd pno31 cst vvd dx n1, pc-acp vbi n1 p-acp pno12, cst pns12 vmd vbi vvn dt n1 pp-f np1 p-acp pno31, cst dx n1 vmd vvi p-acp po31 n1: (45) sermon (DIV2) 1589 Image 11
13217 for of him are we in Christ Jesus, who of God is made unto us wisedome, for of him Are we in christ jesus, who of God is made unto us Wisdom, p-acp pp-f pno31 vbr pns12 p-acp np1 np1, r-crq pp-f np1 vbz vvn p-acp pno12 n1, (45) sermon (DIV2) 1589 Image 11
13218 and righteousnes, and sanctification, and redemption. 2. Tovching the person of Melchizedek, there are sixe opinions: the first, and righteousness, and sanctification, and redemption. 2. Touching the person of Melchizedek, there Are sixe opinions: the First, cc n1, cc n1, cc n1. crd vvg dt n1 pp-f np1, a-acp vbr crd n2: dt ord, (45) sermon (DIV2) 1589 Image 11
13219 1. Of certaine Heretickes, called the Melchizedekians, who taught, that Melchizedek was a power of God greater than Christ, and that hee was the Mediatour and Advocate of Angels, as Christ is of men. 1. Of certain Heretics, called the Melchizedekians, who taught, that Melchizedek was a power of God greater than christ, and that he was the Mediator and Advocate of Angels, as christ is of men. crd pp-f j n2, vvd dt np1, r-crq vvd, cst np1 vbds dt n1 pp-f np1 jc cs np1, cc cst pns31 vbds dt n1 cc n1 pp-f n2, c-acp np1 vbz pp-f n2. (45) sermon (DIV2) 1591 Image 11
13220 2. Of Hierax the Egyptian and his followers, who taught, that Melchizedek was Christ himselfe, who before his incarnation appeared in a humane shape to Abraham. 2. Of Hierax the Egyptian and his followers, who taught, that Melchizedek was christ himself, who before his incarnation appeared in a humane shape to Abraham. crd pp-f np1 dt jp cc po31 n2, r-crq vvd, cst np1 vbds np1 px31, r-crq p-acp po31 n1 vvd p-acp dt j n1 p-acp np1. (45) sermon (DIV2) 1592 Image 11
13221 3. Of the author of the booke, q. Vet. & N. Test. who writeth, that Melchizedek is the Holy Ghost. 3. Of the author of the book, q. Vet. & N. Test. who Writeth, that Melchizedek is the Holy Ghost. crd pp-f dt n1 pp-f dt n1, vvd. np1 cc np1 np1 r-crq vvz, cst np1 vbz dt j n1. (45) sermon (DIV2) 1593 Image 11
13222 4. Of Origen and Didymus, who thought Melchizedek to be an Angel. 4. Of Origen and Didymus, who Thought Melchizedek to be an Angel. crd pp-f n1 cc np1, r-crq vvd np1 pc-acp vbi dt n1. (45) sermon (DIV2) 1594 Image 11
13223 5. Of Aben Ezra, Bagud Haturim, Levi Benyerson, David Chimki, and of the Samaritans and Hebrewes generally, who confidently affirme, that Melchizedek was Shem the son of Noah. 5. Of Ben Ezra, Bagud Haturem, Levi Benyerson, David Chimki, and of the Samaritans and Hebrews generally, who confidently affirm, that Melchizedek was Shem the son of Noah. crd pp-f np1 np1, vvn np1, np1 np1, np1 np1, cc pp-f dt njp2 cc njpg2 av-j, r-crq av-j vvb, cst np1 vbds np1 dt n1 pp-f np1. (45) sermon (DIV2) 1595 Image 11
13224 6. Of Dionysius Areopagita, Epiphanius, Theodoret, Hippolytus, Procopius, Eusebius, Eustathius, Calvin, Junius, Musculus, Mercerus, Pererius, Pareus, and divers others, who hold it most probable that this Melchizedek was one of the Kings of Canaan. 6. Of Dionysius Areopagite, Epiphanius, Theodoret, Hippolytus, Procopius, Eusebius, Eustathius, calvin, Junius, Musculus, Mercerus, Pererius, Pareus, and diverse Others, who hold it most probable that this Melchizedek was one of the Kings of Canaan. crd pp-f np1 np1, np1, np1, np1, np1, np1, np1, np1, np1, np1, np1, np1, np1, cc j n2-jn, r-crq vvb pn31 av-ds j cst d np1 vbds pi pp-f dt n2 pp-f np1. (45) sermon (DIV2) 1596 Image 11
13225 In this variety of opinions, backed with manifold authorities, as Tully spake of the soule, that it was lesse difficult to resolve what she is not, than what she is; In this variety of opinions, backed with manifold authorities, as Tully spoke of the soul, that it was less difficult to resolve what she is not, than what she is; p-acp d n1 pp-f n2, vvn p-acp j n2, c-acp np1 vvd pp-f dt n1, cst pn31 vbds av-dc j pc-acp vvi r-crq pns31 vbz xx, cs r-crq pns31 vbz; (45) sermon (DIV2) 1597 Image 11
13226 so we may say of Melchizedek, that it is a far easier matter to determine who he was not, than who he was. so we may say of Melchizedek, that it is a Far Easier matter to determine who he was not, than who he was. av pns12 vmb vvi pp-f np1, cst pn31 vbz dt av-j jc n1 pc-acp vvi r-crq pns31 vbds xx, cs r-crq pns31 vbds. (45) sermon (DIV2) 1597 Image 11
13227 1. He was not any power of God greater than our Saviour, or the Angels Advocate: 1. He was not any power of God greater than our Saviour, or the Angels Advocate: crd pns31 vbds xx d n1 pp-f np1 jc cs po12 n1, cc dt ng1 n1: (45) sermon (DIV2) 1598 Image 11
13228 for neither is there any inequality between the divine persons, neither have the evill Angels any Advocate to plead for them, who are condemned already, for neither is there any inequality between the divine Persons, neither have the evil Angels any Advocate to plead for them, who Are condemned already, c-acp d vbz pc-acp d n1 p-acp dt j-jn n2, dx vhb dt j-jn n2 d n1 pc-acp vvi p-acp pno32, r-crq vbr vvn av, (45) sermon (DIV2) 1598 Image 11
13229 and reserved in chaines of darkness till the great day. The text of Scripture which they wrested to their fancy, no way advantageth them. and reserved in chains of darkness till the great day. The text of Scripture which they wrested to their fancy, no Way advantageth them. cc vvn p-acp n2 pp-f n1 p-acp dt j n1. dt n1 pp-f n1 r-crq pns32 vvd p-acp po32 n1, dx n1 vvz pno32. (45) sermon (DIV2) 1598 Image 11
13230 For Christ is said, a Priest after the order of Melchizedek, not because he was inferiour to him in person or office, For christ is said, a Priest After the order of Melchizedek, not Because he was inferior to him in person or office, p-acp np1 vbz vvn, dt n1 p-acp dt n1 pp-f np1, xx c-acp pns31 vbds j-jn p-acp pno31 p-acp n1 cc n1, (45) sermon (DIV2) 1598 Image 11
13231 but because he succeeded him in time, and bare an office framed after a sort according to the patterne of his. but Because he succeeded him in time, and bore an office framed After a sort according to the pattern of his. cc-acp c-acp pns31 vvd pno31 p-acp n1, cc vvd dt n1 vvn p-acp dt n1 vvg p-acp dt n1 pp-f png31. (45) sermon (DIV2) 1598 Image 11
13232 2. He was not the Sonne of God, the second person in Trinity: for the type must needs be distinguished from the truth; 2. He was not the Son of God, the second person in Trinity: for the type must needs be distinguished from the truth; crd pns31 vbds xx dt n1 pp-f np1, dt ord n1 p-acp np1: c-acp dt n1 vmb av vbi vvn p-acp dt n1; (45) sermon (DIV2) 1599 Image 11
13233 but Melchizedek was a glorious type of Christ, and is said assimilari, to be likened to the Son of God: but Melchizedek was a glorious type of christ, and is said assimilari, to be likened to the Son of God: cc-acp np1 vbds dt j n1 pp-f np1, cc vbz vvn fw-la, pc-acp vbi vvn p-acp dt n1 pp-f np1: (45) sermon (DIV2) 1599 Image 11
13234 he was not therefore the Son of God, but his fore-runner in the office of Priesthood. he was not Therefore the Son of God, but his forerunner in the office of Priesthood. pns31 vbds xx av dt n1 pp-f np1, cc-acp po31 n1 p-acp dt n1 pp-f n1. (45) sermon (DIV2) 1599 Image 11
13235 3. He was not the Holy Ghost; 3. He was not the Holy Ghost; crd pns31 vbds xx dt j n1; (45) sermon (DIV2) 1600 Image 11
13236 for Moses describeth him to bee a man that ruled in Salem, and executed also the office of a Priest to God: for Moses Describeth him to be a man that ruled in Salem, and executed also the office of a Priest to God: p-acp np1 vvz pno31 pc-acp vbi dt n1 cst vvd p-acp np1, cc vvn av dt n1 pp-f dt n1 p-acp np1: (45) sermon (DIV2) 1600 Image 11
13237 which cannot be affirmed of the Holy Ghost, who never tooke our nature upon him, nor is any where in holy Scripture termed a Priest of the most high God. which cannot be affirmed of the Holy Ghost, who never took our nature upon him, nor is any where in holy Scripture termed a Priest of the most high God. r-crq vmbx vbi vvn pp-f dt j n1, r-crq av-x vvd po12 n1 p-acp pno31, ccx vbz d c-crq p-acp j n1 vvd dt n1 pp-f dt av-ds j np1. (45) sermon (DIV2) 1600 Image 11
13238 The onely footing which this opinion hath, is upon that ground, that Melchizedek is said to be without father; which ground no way supporteth this opinion. The only footing which this opinion hath, is upon that ground, that Melchizedek is said to be without father; which ground no Way supporteth this opinion. dt j n-vvg r-crq d n1 vhz, vbz p-acp d n1, cst np1 vbz vvn pc-acp vbi p-acp n1; r-crq n1 dx n1 vvz d n1. (45) sermon (DIV2) 1600 Image 11
13239 For wee cannot argue from one attribute of Melchizedek affirmatively, though we may negatively. For we cannot argue from one attribute of Melchizedek affirmatively, though we may negatively. c-acp pns12 vmbx vvi p-acp crd n1 pp-f np1 av-j, cs pns12 vmb av-j. (45) sermon (DIV2) 1600 Image 11
13279 Rex idem Anius, Phoebi { que } Sacerdos. At this day the Kings of the East Indians are stiled Brameres, that is, Priests, Rex idem Anius, Phoebi { que } Sacerdos. At this day the Kings of the East Indians Are styled Brameres, that is, Priests, fw-la fw-la np1, fw-la { fw-fr } np1. p-acp d n1 dt n2 pp-f dt n1 np1 vbr vvn np1, cst vbz, n2, (45) sermon (DIV2) 1605 Image 11
13240 This argument is good, He that hath a father reckoned among men, is not Melchizedek; but this is not so, The Holy Ghost is without father, therefore he is Melchizedek. For God the Father, the first person in Trinity is, This argument is good, He that hath a father reckoned among men, is not Melchizedek; but this is not so, The Holy Ghost is without father, Therefore he is Melchizedek. For God the Father, the First person in Trinity is, d n1 vbz j, pns31 cst vhz dt n1 vvn p-acp n2, vbz xx np1; p-acp d vbz xx av, dt j n1 vbz p-acp n1, av pns31 vbz np1. p-acp np1 dt n1, dt ord n1 p-acp np1 vbz, (45) sermon (DIV2) 1600 Image 11
13241 as also Adam the first man was, without father or mother, yet neither of them Melchizedek. as also Adam the First man was, without father or mother, yet neither of them Melchizedek. c-acp av np1 dt ord n1 vbds, p-acp n1 cc n1, av dx pp-f pno32 np1. (45) sermon (DIV2) 1600 Image 11
13242 4. He was not an Angel: 4. He was not an Angel: crd pns31 vbds xx dt n1: (45) sermon (DIV2) 1601 Image 11
13243 for it is a thing unheard of in the Church of God, that the angels of heaven should sway earthly scepters, for it is a thing unheard of in the Church of God, that the Angels of heaven should sway earthly sceptres, c-acp pn31 vbz dt n1 j pp-f p-acp dt n1 pp-f np1, cst dt n2 pp-f n1 vmd vvi j n2, (45) sermon (DIV2) 1601 Image 11
13244 or discharge the function of Priests. What have Angels of heaven to do with feasting armies, or receiving tythes of spoyles, or discharge the function of Priests. What have Angels of heaven to do with feasting armies, or receiving Tithes of spoils, cc vvi dt n1 pp-f n2. q-crq vhb n2 pp-f n1 pc-acp vdi p-acp vvg n2, cc vvg n2 pp-f n2, (45) sermon (DIV2) 1601 Image 11
13245 as Melchizedek did from the hands of Abraham? These foure opinions have been long agoe exploded, the two remaining stand still in competition for the truth. as Melchizedek did from the hands of Abraham? These foure opinions have been long ago exploded, the two remaining stand still in competition for the truth. c-acp np1 vdd p-acp dt n2 pp-f np1? d crd n2 vhb vbn av-j av vvn, dt crd j-vvg n1 av p-acp n1 p-acp dt n1. (45) sermon (DIV2) 1601 Image 11
13246 5. The advocates for Sem plead hard: 5. The advocates for Sem plead hard: crd dt n2 p-acp np1 vvb av-j: (45) sermon (DIV2) 1602 Image 11
13247 Sem (say they) as appeareth in the story of Genesis, lived to the time of Abrahams victory, Sem (say they) as appears in the story of Genesis, lived to the time of Abrahams victory, np1 (vvb pns32) c-acp vvz p-acp dt n1 pp-f n1, vvn p-acp dt n1 pp-f npg1 n1, (45) sermon (DIV2) 1602 Image 11
13248 & to him it was promised, that the Canaanites should be his servants, and consequently that Salem their Metropolis should be his seat, where Melchizedek was King. & to him it was promised, that the Canaanites should be his Servants, and consequently that Salem their Metropolis should be his seat, where Melchizedek was King. cc p-acp pno31 pn31 vbds vvn, cst dt np2 vmd vbi po31 n2, cc av-j cst np1 po32 n1 vmd vbi po31 n1, c-crq np1 vbds n1. (45) sermon (DIV2) 1602 Image 11
13249 Neither was there any greater man than Abraham, to whom that great Patriarch should doe homage, Neither was there any greater man than Abraham, to whom that great Patriarch should do homage, av-d vbds a-acp d jc n1 cs np1, p-acp ro-crq d j n1 vmd vdi n1, (45) sermon (DIV2) 1602 Image 11
13250 and pay tythes, save Sem. Lastly, those prerogatives of Melchizedek (without father, without mother, without beginning of dayes, and pay Tithes, save Sem. Lastly, those prerogatives of Melchizedek (without father, without mother, without beginning of days, cc vvi n2, p-acp np1 ord, d n2 pp-f np1 (p-acp n1, p-acp n1, p-acp vvg pp-f n2, (45) sermon (DIV2) 1602 Image 11
13251 or end of life) agree best to Sem, who might be said to be without these, either in the notice of the text, or end of life) agree best to Sem, who might be said to be without these, either in the notice of the text, cc n1 pp-f n1) vvb av-js p-acp np1, r-crq vmd vbi vvn pc-acp vbi p-acp d, av-d p-acp dt n1 pp-f dt n1, (45) sermon (DIV2) 1602 Image 11
13252 or in the speech of men: or in the speech of men: cc p-acp dt n1 pp-f n2: (45) sermon (DIV2) 1602 Image 11
13253 because he was now so aged, and had lived so long after the Floud, that no man then living remembred his Parents. Because he was now so aged, and had lived so long After the Flood, that no man then living remembered his Parents. c-acp pns31 vbds av av j-vvn, cc vhd vvn av av-j p-acp dt n1, cst dx n1 av vvg vvd po31 n2. (45) sermon (DIV2) 1602 Image 11
13254 He might likewise be said to be without beginning of dayes in respect of the new world after the Floud, He might likewise be said to be without beginning of days in respect of the new world After the Flood, pns31 vmd av vbi vvn pc-acp vbi p-acp n1 pp-f ng2 p-acp n1 pp-f dt j n1 p-acp dt n1, (45) sermon (DIV2) 1602 Image 11
13255 and without end of life in respect of the old world before the Floud. and without end of life in respect of the old world before the Flood. cc p-acp n1 pp-f n1 p-acp n1 pp-f dt j n1 p-acp dt n1. (45) sermon (DIV2) 1602 Image 11
13256 Notwithstanding all these allegations in the behalfe of Sem, the truth goeth not so cleare for him, Notwithstanding all these allegations in the behalf of Sem, the truth Goes not so clear for him, a-acp d d n2 p-acp dt n1 pp-f np1, dt n1 vvz xx av j p-acp pno31, (45) sermon (DIV2) 1603 Image 11
13257 but that it is encountred with many and great difficulties. but that it is encountered with many and great difficulties. cc-acp cst pn31 vbz vvn p-acp d cc j n2. (45) sermon (DIV2) 1603 Image 11
13258 For there is no ground to beleeve that Sem left the East, and set up his rest in Judea: neither is it likely that the Spirit would have described a man worth eternall memorie in such an obscure manner, For there is no ground to believe that Sem left the East, and Set up his rest in Judea: neither is it likely that the Spirit would have described a man worth Eternal memory in such an Obscure manner, p-acp pc-acp vbz dx n1 pc-acp vvi d np1 vvd dt n1, cc vvd a-acp po31 n1 p-acp np1: d vbz pn31 j cst dt n1 vmd vhi vvn dt n1 j j n1 p-acp d dt j n1, (45) sermon (DIV2) 1603 Image 11
13259 and under such a new name, that he remaines yet unknowne. and under such a new name, that he remains yet unknown. cc p-acp d dt j n1, cst pns31 vvz av j. (45) sermon (DIV2) 1603 Image 11
13260 Were he Sem, why should Moses conceale his name? Moreover, the Apostle in the seventh of the Hebrewes saith in expresse words, that the pedegree of Melchizedek is not accounted among men; Were he Sem, why should Moses conceal his name? Moreover, the Apostle in the seventh of the Hebrews Says in express words, that the pedigree of Melchizedek is not accounted among men; vbdr pns31 np1, q-crq vmd np1 vvi po31 n1? np1, dt n1 p-acp dt ord pp-f dt njpg2 vvz p-acp j n2, cst dt n1 pp-f np1 vbz xx vvn p-acp n2; (45) sermon (DIV2) 1603 Image 11
13261 but Sems is, as we reade in Genesis: neither is it a solid answer, which yet is given by many learned men, to say that Sems genealogie is not accounted by the name of Melchizedek. For no more is Jacobs accounted by the name of Israel, yet none thereupon would say that Jacobs genealogie is not set downe by Moses. The Apostles comparison standeth not in the bare name, but Sems is, as we read in Genesis: neither is it a solid answer, which yet is given by many learned men, to say that Sems genealogy is not accounted by the name of Melchizedek. For no more is Jacobs accounted by the name of Israel, yet none thereupon would say that Jacobs genealogy is not Set down by Moses. The Apostles comparison Stands not in the bore name, p-acp vvz vbz, c-acp pns12 vvb p-acp n1: d vbz pn31 dt j n1, r-crq av vbz vvn p-acp d j n2, pc-acp vvi d vvz n1 vbz xx vvn p-acp dt n1 pp-f np1. p-acp dx dc vbz np1 vvn p-acp dt n1 pp-f np1, av pix av vmd vvi cst np1 n1 vbz xx vvn a-acp p-acp np1. dt np1 n1 vvz xx p-acp dt j n1, (45) sermon (DIV2) 1603 Image 11
13262 but in the person of Melchizedek: whether by the name of Melchizedek, or by the name of Sem his pedegree be set downe, it is certaine hee cannot be that man whom St. Paul in this resembleth to Christ, that he was without father or mother accounted among men, but in the person of Melchizedek: whither by the name of Melchizedek, or by the name of Sem his pedigree be Set down, it is certain he cannot be that man whom Saint Paul in this resembles to christ, that he was without father or mother accounted among men, cc-acp p-acp dt n1 pp-f np1: cs p-acp dt n1 pp-f np1, cc p-acp dt n1 pp-f np1 po31 n1 vbi vvn a-acp, pn31 vbz j pns31 vmbx vbi d n1 r-crq n1 np1 p-acp d vvz p-acp np1, cst pns31 vbds p-acp n1 cc n1 vvn p-acp n2, (45) sermon (DIV2) 1603 Image 11
13263 for his Parents are upon record. for his Parents Are upon record. p-acp po31 n2 vbr p-acp n1. (45) sermon (DIV2) 1603 Image 11
13264 6 What then shall we conclude? Either that he was a Ruler of Canaan, whose genealogie is no where set downe, 6 What then shall we conclude? Either that he was a Ruler of Canaan, whose genealogy is no where Set down, crd q-crq av vmb pns12 vvi? av-d d pns31 vbds dt n1 pp-f np1, rg-crq n1 vbz dx c-crq vvi a-acp, (45) sermon (DIV2) 1604 Image 11
13265 nor the day of his birth nor death; nor the day of his birth nor death; ccx dt n1 pp-f po31 n1 ccx n1; (45) sermon (DIV2) 1604 Image 11
13266 or that he was a man immediately sent from God, and shewed onely to the earth, or that he was a man immediately sent from God, and showed only to the earth, cc cst pns31 vbds dt n1 av-j vvn p-acp np1, cc vvd av-j p-acp dt n1, (45) sermon (DIV2) 1604 Image 11
13267 and afterwards taken away after the maner of Enoch, or Elias, that he might be likened in all things to the Sonne of God; and afterwards taken away After the manner of Enoch, or Elias, that he might be likened in all things to the Son of God; cc av vvn av p-acp dt n1 pp-f np1, cc np1, cst pns31 vmd vbi vvn p-acp d n2 p-acp dt n1 pp-f np1; (45) sermon (DIV2) 1604 Image 11
13268 or that the Apostle hath an eye onely to Moses his relation, in that place where Melchizedek is brought in by him, blessing Abraham, and receiving tithes from him, without any mention there of his Parents in the flesh, or that the Apostle hath an eye only to Moses his Relation, in that place where Melchizedek is brought in by him, blessing Abraham, and receiving Tithes from him, without any mention there of his Parents in the Flesh, cc d dt n1 vhz dt n1 av-j p-acp np1 po31 n1, p-acp d n1 c-crq np1 vbz vvn p-acp p-acp pno31, n1 np1, cc vvg n2 p-acp pno31, p-acp d n1 a-acp pp-f po31 n2 p-acp dt n1, (45) sermon (DIV2) 1604 Image 11
13269 or successour in his office, or day of his birth or death. or successor in his office, or day of his birth or death. cc n1 p-acp po31 n1, cc n1 pp-f po31 n1 cc n1. (45) sermon (DIV2) 1604 Image 11
13270 So are wee to conceive of our high Priest, who was without father according to his manhood, without mother touching his Godhead, So Are we to conceive of our high Priest, who was without father according to his manhood, without mother touching his Godhead, av vbr pns12 pc-acp vvi pp-f po12 j n1, r-crq vbds p-acp n1 vvg p-acp po31 n1, p-acp n1 vvg po31 n1, (45) sermon (DIV2) 1604 Image 11
13271 and in his person, which was meerely divine, without beginning of dayes, or end of yeeres. and in his person, which was merely divine, without beginning of days, or end of Years. cc p-acp po31 n1, r-crq vbds av-j j-jn, p-acp vvg pp-f n2, cc n1 pp-f n2. (45) sermon (DIV2) 1604 Image 11
13272 3 Touching his order or offices, it is certaine that he was both King and Priest. 3 Touching his order or Offices, it is certain that he was both King and Priest. crd vvg po31 n1 cc n2, pn31 vbz j cst pns31 vbds d n1 cc n1. (45) sermon (DIV2) 1605 Image 11
13273 For he was King of Salem, and Priest of the most high God: For he was King of Salem, and Priest of the most high God: p-acp pns31 vbds n1 pp-f np1, cc n1 pp-f dt av-ds j np1: (45) sermon (DIV2) 1605 Image 11
13274 the conjunction of which two offices was not unusuall in those elder times among the heathen: the conjunction of which two Offices was not unusual in those elder times among the heathen: dt n1 pp-f r-crq crd n2 vbds xx j p-acp d jc-jn n2 p-acp dt j-jn: (45) sermon (DIV2) 1605 Image 11
13275 for by the light of nature they saw such majestie in the person of a King, for by the Light of nature they saw such majesty in the person of a King, c-acp p-acp dt n1 pp-f n1 pns32 vvd d n1 p-acp dt n1 pp-f dt n1, (45) sermon (DIV2) 1605 Image 11
13276 and eminencie in the office of a Priest, that they judged none so worthy of the Priesthood as their Kings, and eminency in the office of a Priest, that they judged none so worthy of the Priesthood as their Kings, cc n1 p-acp dt n1 pp-f dt n1, cst pns32 vvd pix av j pp-f dt n1 p-acp po32 n2, (45) sermon (DIV2) 1605 Image 11
13277 nor any so capable of the Kingdome as their Priests: and therefore in most places they either crowned their Priests and gave them power; nor any so capable of the Kingdom as their Priests: and Therefore in most places they either crowned their Priests and gave them power; ccx d av j pp-f dt n1 p-acp po32 n2: cc av p-acp ds n2 pns32 d vvn po32 n2 cc vvd pno32 n1; (45) sermon (DIV2) 1605 Image 11
13278 or sacred their Kings, and gave them orders. Right so doth Virgil describe Anius, as Moses doth Melchizedek, invested with both dignities: or sacred their Kings, and gave them order. Right so does Virgil describe Anius, as Moses does Melchizedek, invested with both dignities: cc j po32 n2, cc vvd pno32 n2. av-jn av vdz np1 vvb np1, p-acp np1 vdz np1, vvn p-acp d n2: (45) sermon (DIV2) 1605 Image 11
13280 and by the law are to die in a holy place, as persons sacred to God. and by the law Are to die in a holy place, as Persons sacred to God. cc p-acp dt n1 vbr pc-acp vvi p-acp dt j n1, c-acp n2 j p-acp np1. (45) sermon (DIV2) 1606 Image 11
13281 Aristotle remembreth such an ancient custome among the Grecians, Res divinae committebantur Regibus; Aristotle Remember such an ancient custom among the Greeks, Rest Divinae committebantur Regibus; np1 vvz d dt j n1 p-acp dt njp2, fw-la fw-la fw-la fw-la; (45) sermon (DIV2) 1606 Image 11
13282 and Tullie among the Romans: and Stobeus setteth a faire colour upon it, The best of all, that is, God, ought to be honoured and served by the best, that is, the Prince; and Tullie among the Romans: and Stobaeus sets a fair colour upon it, The best of all, that is, God, ought to be honoured and served by the best, that is, the Prince; cc np1 p-acp dt np1: cc np1 vvz dt j n1 p-acp pn31, dt js pp-f d, cst vbz, np1, pi pc-acp vbi vvn cc vvn p-acp dt js, cst vbz, dt n1; (45) sermon (DIV2) 1606 Image 11
13283 and the service of God, which is or should be, in all well ordered States, the chiefest of all cares, ought to be the care of the chiefest, that is, the King: and the service of God, which is or should be, in all well ordered States, the chiefest of all Cares, ought to be the care of the chiefest, that is, the King: cc dt n1 pp-f np1, r-crq vbz cc vmd vbi, p-acp d av vvn n2, dt js-jn pp-f d n2, pi pc-acp vbi dt n1 pp-f dt js-jn, cst vbz, dt n1: (45) sermon (DIV2) 1606 Image 11
13284 which made Lycurgus, the Law-giver of the Lacedaemonians, ambitious of the title of the Priest of Apollo, and Solon of Priest of Minerva, and induced Mercurius Trismegistus, Augustus, Titus, and Trajan, to assume this sacred title into their stile, which made Lycurgus, the Lawgiver of the Lacedaemonians, ambitious of the title of the Priest of Apollo, and Solon of Priest of Minerva, and induced Mercurius Trismegistus, Augustus, Titus, and Trajan, to assume this sacred title into their style, r-crq vvd np1, dt n1 pp-f dt njp2, j pp-f dt n1 pp-f dt n1 pp-f np1, cc np1 pp-f n1 pp-f np1, cc vvd np1 np1, np1, np1, cc np1, pc-acp vvi d j n1 p-acp po32 n1, (45) sermon (DIV2) 1606 Image 11
13285 and annexe the Priesthood to the Crowne. Accessit titulis Pontificalis honos. and annex the Priesthood to the Crown. Accessit titulis Pontificalis honos. cc vvi dt n1 p-acp dt n1. fw-la fw-la fw-la fw-la. (45) sermon (DIV2) 1606 Image 11
13286 Wherein they may all seeme to have taken Melchizedek for their patterne, who the first of all that ever we reade, mingled both oyles, Wherein they may all seem to have taken Melchizedek for their pattern, who the First of all that ever we read, mingled both oils, c-crq pns32 vmb d vvi pc-acp vhi vvn np1 p-acp po32 n1, r-crq dt ord pp-f d cst av pns12 vvb, vvd d n2, (45) sermon (DIV2) 1607 Image 11
13287 and compassed the Mitre with a Crowne; and compassed the Mitre with a Crown; cc vvd dt n1 p-acp dt n1; (45) sermon (DIV2) 1607 Image 11
13288 bearing a Scepter in one hand, and a Crozure in the other, more fully to represent the Sonne of God, who remaineth a Priest, and reigneth a King for ever. bearing a Sceptre in one hand, and a Crozure in the other, more Fully to represent the Son of God, who remains a Priest, and Reigneth a King for ever. vvg dt n1 p-acp crd n1, cc dt n-jn p-acp dt n-jn, av-dc av-j pc-acp vvi dt n1 pp-f np1, r-crq vvz dt n1, cc vvz dt n1 c-acp av. (45) sermon (DIV2) 1607 Image 11
13289 This resemblance betweene them satisfieth not our Adversaries, they straine this text hard to draw bloud from it, even the bloud of Christ sacrificed in the Masse. This resemblance between them Satisfieth not our Adversaries, they strain this text hard to draw blood from it, even the blood of christ sacrificed in the Mass. d n1 p-acp pno32 vvz xx po12 n2, pns32 vvb d n1 av-j p-acp vvb n1 p-acp pn31, av dt n1 pp-f np1 vvd p-acp dt n1. (45) sermon (DIV2) 1608 Image 11
13290 If (say they) Christ be a Priest for ever after the order of Melchizedek, then he must daily offer a sacrifice unto God under the formes of bread and wine, If (say they) christ be a Priest for ever After the order of Melchizedek, then he must daily offer a sacrifice unto God under the forms of bred and wine, cs (vvb pns32) np1 vbb dt n1 c-acp av c-acp dt n1 pp-f np1, av pns31 vmb av-j vvi dt n1 p-acp np1 p-acp dt n2 pp-f n1 cc n1, (45) sermon (DIV2) 1608 Image 11
13291 as also did Melchizedek. And this is the fairest evidence they bring out of Scripture for the sacrifice of the Masse. Against which we object, as also did Melchizedek. And this is the Fairest evidence they bring out of Scripture for the sacrifice of the Mass. Against which we Object, c-acp av vdd np1. cc d vbz dt js n1 pns32 vvb av pp-f n1 p-acp dt n1 pp-f dt n1. p-acp r-crq pns12 n1, (45) sermon (DIV2) 1608 Image 11
13292 1 That neither the Hebrew letter, nor the vulgar Latine, the authority whereof no Papist dare impeach, importeth that Melchizedek offered bread and wine, 1 That neither the Hebrew Letter, nor the Vulgar Latin, the Authority whereof no Papist Dare impeach, imports that Melchizedek offered bred and wine, vvd cst dx dt njp n1, ccx dt j jp, dt n1 c-crq dx njp n1 vvb, vvz d np1 vvn n1 cc n1, (45) sermon (DIV2) 1609 Image 11
13293 but brought forth; protulit, non obtulit. 2 Admit of the word offered; but brought forth; protulit, non obtulit. 2 Admit of the word offered; cc-acp vvd av; fw-la, fw-la fw-la. crd vvb pp-f dt n1 vvd; (45) sermon (DIV2) 1609 Image 11
13294 what say they to Rabbi Solomon, Tertullian, Ambrose, yea, Andradius also, and other Papists of note, who referre this offering to Abraham, not to God? the bread and wine he offered was a present to Abraham, not a sacrifice to God. what say they to Rabbi Solomon, Tertullian, Ambrose, yea, Andreas also, and other Papists of note, who refer this offering to Abraham, not to God? the bred and wine he offered was a present to Abraham, not a sacrifice to God. q-crq vvb pns32 p-acp n1 np1, np1, np1, uh, np1 av, cc n-jn njp2 pp-f n1, r-crq vvb d n1 p-acp np1, xx p-acp np1? dt n1 cc n1 pns31 vvd vbds dt j p-acp np1, xx dt n1 p-acp np1. (45) sermon (DIV2) 1610 Image 11
13295 Obtulit (say they) Abrahamo panem & vinum; and will they make no difference betweene an office of civility and a sacrifice of religion? Obtulit (say they) Abrahamo Bread & vinum; and will they make no difference between an office of civility and a sacrifice of Religion? fw-la (vvb pns32) np1 fw-la cc fw-la; cc vmb pns32 vvb dx n1 p-acp dt n1 pp-f n1 cc dt n1 pp-f n1? (45) sermon (DIV2) 1610 Image 11
13296 3 Admit Melchizedek offered this bread and wine, or some part of it, to God, 3 Admit Melchizedek offered this bred and wine, or Some part of it, to God, crd vvb np1 vvd d n1 cc n1, cc d n1 pp-f pn31, p-acp np1, (45) sermon (DIV2) 1611 Image 11
13297 yet doth not the Spirit of God recommend his Priesthood, as being any way remarkable for the sacrifice he offered, yet does not the Spirit of God recommend his Priesthood, as being any Way remarkable for the sacrifice he offered, av vdz xx dt n1 pp-f np1 vvb po31 n1, c-acp vbg d n1 j p-acp dt n1 pns31 vvd, (45) sermon (DIV2) 1611 Image 11
13298 but for the blessing wherewith he blessed Abraham. For so it followeth in the text, ver. 19, 20. And he was the Priest of the most high God, but for the blessing wherewith he blessed Abraham. For so it follows in the text, ver. 19, 20. And he was the Priest of the most high God, cc-acp p-acp dt n1 c-crq pns31 vvd np1. c-acp av pn31 vvz p-acp dt n1, fw-la. crd, crd cc pns31 vbds dt n1 pp-f dt av-ds j np1, (45) sermon (DIV2) 1611 Image 11
13299 and he blessed him, and said, &c. And from this act of his office the Apostle inferreth, that Melchizedek was a Priest of a higher order and ranke than Levi, who blessed him in the loynes of Abraham, and received tithes from him: and he blessed him, and said, etc. And from this act of his office the Apostle infers, that Melchizedek was a Priest of a higher order and rank than Levi, who blessed him in the loins of Abraham, and received Tithes from him: cc pns31 vvd pno31, cc vvd, av cc p-acp d n1 pp-f po31 n1 dt n1 vvz, cst np1 vbds dt n1 pp-f dt jc n1 cc n1 cs np1, r-crq vvd pno31 p-acp dt n2 pp-f np1, cc j-vvn n2 p-acp pno31: (45) sermon (DIV2) 1611 Image 11
13300 Without contradiction, saith the Apostle, the lesse is blessed of the greater. Without contradiction, Says the Apostle, the less is blessed of the greater. p-acp n1, vvz dt n1, dt dc vbz vvn pp-f dt jc. (45) sermon (DIV2) 1611 Image 11
13301 4 Admit that his Priesthood were as remarkeable for his offering, as for his blessing, yet all this comes short of the point in question, to prove that Christ is said to be a Priest after the order of Melchizedek, in regard of his sacrifice of bread and wine. 4 Admit that his Priesthood were as remarkable for his offering, as for his blessing, yet all this comes short of the point in question, to prove that christ is said to be a Priest After the order of Melchizedek, in regard of his sacrifice of bred and wine. crd vvb d po31 n1 vbdr a-acp j c-acp po31 n1, c-acp p-acp po31 vvg, av d d vvz j pp-f dt n1 p-acp n1, pc-acp vvi cst np1 vbz vvn pc-acp vbi dt n1 p-acp dt n1 pp-f np1, p-acp n1 pp-f po31 n1 pp-f n1 cc n1. (45) sermon (DIV2) 1612 Image 11
13302 For Christ never offered a sacrifice of bread and wine, as we are all upon an accord, the sacrifice which he offered was his body and bloud. For christ never offered a sacrifice of bred and wine, as we Are all upon an accord, the sacrifice which he offered was his body and blood. p-acp np1 av-x vvd dt n1 pp-f n1 cc n1, c-acp pns12 vbr d p-acp dt n1, dt n1 r-crq pns31 vvd vbds po31 n1 cc n1. (45) sermon (DIV2) 1612 Image 11
13303 5. Had he offered at his last Supper a sacrifice of bread and wine, and not instituted a Sacrament in bread and wine, 5. Had he offered At his last Supper a sacrifice of bred and wine, and not instituted a Sacrament in bred and wine, crd vhd pns31 vvn p-acp po31 ord n1 dt n1 pp-f n1 cc n1, cc xx vvn dt n1 p-acp n1 cc n1, (45) sermon (DIV2) 1613 Image 11
13304 yet that offering would not intitle him to the Priesthood of Melchizedek, more than to the Priesthood of Levi. For the Priests of the Law also offered bread and wine. Doubtlesse there must be something eminent and extraordinarie in the Priesthood of Melchizedek, in regard whereof Christ is said to be a Priest after his order: yet that offering would not entitle him to the Priesthood of Melchizedek, more than to the Priesthood of Levi. For the Priests of the Law also offered bred and wine. Doubtless there must be something eminent and extraordinary in the Priesthood of Melchizedek, in regard whereof christ is said to be a Priest After his order: av d n1 vmd xx vvi pno31 p-acp dt n1 pp-f np1, av-dc cs p-acp dt n1 pp-f np1 p-acp dt n2 pp-f dt n1 av vvd n1 cc n1. av-j a-acp vmb vbi pi j cc j p-acp dt n1 pp-f np1, p-acp n1 c-crq np1 vbz vvn pc-acp vbi dt n1 p-acp po31 n1: (45) sermon (DIV2) 1613 Image 11
13305 and we need not seek far for singular resemblances between them, the Apostle hath excellently paralleled them in the seventh of the Hebrewes. 1 Melchizedek, by interpretation King of righteousnesse: Christ, The Lord our righteousnesse. 2 Melchizedek, King of Salem: and we need not seek Far for singular resemblances between them, the Apostle hath excellently paralleled them in the seventh of the Hebrews. 1 Melchizedek, by Interpretation King of righteousness: christ, The Lord our righteousness. 2 Melchizedek, King of Salem: cc pns12 vvb xx vvi av-j p-acp j n2 p-acp pno32, dt n1 vhz av-j vvn pno32 p-acp dt ord pp-f dt njpg2. crd np1, p-acp n1 n1 pp-f n1: np1, dt n1 po12 n1. crd np1, n1 pp-f np1: (45) sermon (DIV2) 1613 Image 11
13306 Christ, the Prince of peace. 3 Melchizedek, without genealogie reckoned among men: christ, the Prince of peace. 3 Melchizedek, without genealogy reckoned among men: np1, dt n1 pp-f n1. crd np1, p-acp n1 vvn p-acp n2: (45) sermon (DIV2) 1613 Image 11
13307 Christ, without Father touching his manhood, without mother touching his Godhead. 4 Melchizedek blesseth Abraham: Christ blesseth all the seed of the faithfull Abraham. 5 Melchizedek, a patterne without patterne, christ, without Father touching his manhood, without mother touching his Godhead. 4 Melchizedek Blesses Abraham: christ Blesses all the seed of the faithful Abraham. 5 Melchizedek, a pattern without pattern, np1, p-acp n1 vvg po31 n1, p-acp n1 vvg po31 n1. crd np1 vvz np1: np1 vvz d dt n1 pp-f dt j np1. crd np1, dt n1 p-acp n1, (45) sermon (DIV2) 1613 Image 11
13308 and president without any former president: Christ made after an order, after which there was no order. To contract all in briefe: and president without any former president: christ made After an order, After which there was no order. To contract all in brief: cc n1 p-acp d j n1: np1 vvd p-acp dt n1, p-acp r-crq a-acp vbds dx n1. pc-acp vvi d p-acp j: (45) sermon (DIV2) 1613 Image 11
13309 Melchizedek was a Priest, 1 Singular in his person: for he neither succeeded any, nor any him. 2 Royall in his place: Melchizedek was a Priest, 1 Singular in his person: for he neither succeeded any, nor any him. 2 Royal in his place: np1 vbds dt n1, crd j p-acp po31 n1: c-acp pns31 av-dx vvd d, ccx d pno31. crd j p-acp po31 n1: (45) sermon (DIV2) 1614 Image 11
13310 for his Kingdome was his Diocesse. 3 Perpetuall in his office: for his Priesthood was never abrogated. for his Kingdom was his Diocese. 3 Perpetual in his office: for his Priesthood was never abrogated. c-acp po31 n1 vbds po31 n1. crd j p-acp po31 n1: c-acp po31 n1 vbds av-x vvn. (45) sermon (DIV2) 1614 Image 11
13311 And in these respects chiefly Christ is stiled a Priest after the order of Melchizedek, that is to say, a Singular Everlasting Royall Priest And in these respects chiefly christ is styled a Priest After the order of Melchizedek, that is to say, a Singular Everlasting Royal Priest cc p-acp d n2 av-jn np1 vbz vvn dt n1 p-acp dt n1 pp-f np1, cst vbz pc-acp vvi, dt j j j n1 (45) sermon (DIV2) 1615 Image 11
13400 who either untye this everlasting knot by cunning equivocation; or cut it asunder by Papall dispensation. who either untie this everlasting knot by cunning equivocation; or Cut it asunder by Papal Dispensation. r-crq d vvb d j n1 p-acp j-jn n1; cc vvi pn31 av p-acp j n1. (45) sermon (DIV2) 1625 Image 11
13312 Had there beene yet a more speciall and remarkeable agreement between Christ and Melchizedek in regard of the sacrifice of bread and wine, Had there been yet a more special and remarkable agreement between christ and Melchizedek in regard of the sacrifice of bred and wine, vhd a-acp vbn av dt av-dc j cc j n1 p-acp np1 cc np1 p-acp n1 pp-f dt n1 pp-f n1 cc n1, (45) sermon (DIV2) 1616 Image 11
13313 how commeth it to passe that the Apostle omitteth it, where professedly hee compareth them, how comes it to pass that the Apostle omitteth it, where professedly he compareth them, q-crq vvz pn31 pc-acp vvi cst dt n1 vvz pn31, c-crq av-vvn pns31 vvz pno32, (45) sermon (DIV2) 1616 Image 11
13314 and maketh use even of nominall conveniences betweene them? He who presseth verball congruities, would he have pretermitted any reall, especially such an one, and makes use even of nominal conveniences between them? He who Presseth verbal congruities, would he have pretermitted any real, especially such an one, cc vvz n1 av pp-f j-jn n2 p-acp pno32? pns31 r-crq vvz j n2, vmd pns31 vhb vvn d j, av-j d dt pi, (45) sermon (DIV2) 1616 Image 11
13315 as, if it were true, were more remarkeable than all the rest? viz. that as Melchizedek offered no flesh of beasts to God, as, if it were true, were more remarkable than all the rest? viz. that as Melchizedek offered no Flesh of beasts to God, c-acp, cs pn31 vbdr j, vbdr av-dc j cs d dt n1? n1 cst a-acp np1 vvd dx n1 pp-f n2 p-acp np1, (45) sermon (DIV2) 1616 Image 11
13316 or bloudy sacrifice, but bread and wine; or bloody sacrifice, but bred and wine; cc j n1, cc-acp n1 cc n1; (45) sermon (DIV2) 1616 Image 11
13317 so Christ at his last Supper offered himselfe, and hath commanded the Priests of the Gospell to the end of the world to offer a daily unbloudie sacrifice, under the formes of bread and wine. so christ At his last Supper offered himself, and hath commanded the Priests of the Gospel to the end of the world to offer a daily unbloody sacrifice, under the forms of bred and wine. av np1 p-acp po31 ord n1 vvd px31, cc vhz vvn dt n2 pp-f dt n1 p-acp dt n1 pp-f dt n1 pc-acp vvi dt j j n1, p-acp dt n2 pp-f n1 cc n1. (45) sermon (DIV2) 1616 Image 11
13318 They will peradventure replie, that though the Apostle for some speciall reason pretermitted this resemblance betweene them, They will Peradventure reply, that though the Apostle for Some special reason pretermitted this resemblance between them, pns32 vmb av vvi, cst cs dt n1 p-acp d j n1 vvd d n1 p-acp pno32, (45) sermon (DIV2) 1617 Image 11
13319 yet the ancient Fathers have not baulked it. yet the ancient Father's have not balked it. av dt j n2 vhb xx vvn pn31. (45) sermon (DIV2) 1617 Image 11
13320 For St. Cyprian saith in expresse termes, that Christ offered a sacrifice to God his Father, For Saint Cyprian Says in express terms, that christ offered a sacrifice to God his Father, p-acp n1 jp vvz p-acp j n2, cst np1 vvd dt n1 p-acp np1 po31 n1, (45) sermon (DIV2) 1617 Image 11
13321 and he offered the same which Melchizedek had done, to wit, bread and wine. And St. Jeromes words are as direct, Melchizedek in a figure offered bread and wine, and he offered the same which Melchizedek had done, to wit, bred and wine. And Saint Jerome's words Are as Direct, Melchizedek in a figure offered bred and wine, cc pns31 vvd dt d r-crq np1 vhd vdn, p-acp n1, n1 cc n1. cc n1 np1 n2 vbr a-acp j, np1 p-acp dt n1 vvd n1 cc n1, (45) sermon (DIV2) 1617 Image 11
13322 and dedicated the mysterie of Christians in the body and bloud of our Saviour. and dedicated the mystery of Christians in the body and blood of our Saviour. cc vvn dt n1 pp-f np1 p-acp dt n1 cc n1 pp-f po12 n1. (45) sermon (DIV2) 1617 Image 11
13323 And Eusebius Emissenus speaketh as fully as either St. Cyprian or St. Jerome; Melchizedek in offering bread and wine prefigured Christs sacrifice. And Eusebius Emissenus speaks as Fully as either Saint Cyprian or Saint Jerome; Melchizedek in offering bred and wine prefigured Christ sacrifice. cc np1 np1 vvz a-acp av-j c-acp d n1 jp cc n1 np1; np1 p-acp vvg n1 cc n1 vvd npg1 n1. (45) sermon (DIV2) 1617 Image 11
13324 This I confesse is the language of some of the Ancients, whose words notwithstanding, though put upon the tentors of a Jesuiticall interpretation, This I confess is the language of Some of the Ancients, whose words notwithstanding, though put upon the tentors of a Jesuitical Interpretation, d pns11 vvb vbz dt n1 pp-f d pp-f dt n2-j, rg-crq n2 a-acp, cs vvn p-acp dt ng1 pp-f dt j n1, (45) sermon (DIV2) 1617 Image 11
13325 and stretched to the utmost, will not reach home to their purpose. and stretched to the utmost, will not reach home to their purpose. cc vvn p-acp dt j, vmb xx vvi av-an p-acp po32 n1. (45) sermon (DIV2) 1617 Image 11
13326 For they passe not beyond one of these points, either that Christ resembleth Melchizedek in this, that as Melchizedek brought forth bread and wine to refresh Abraham and his armie; For they pass not beyond one of these points, either that christ resembles Melchizedek in this, that as Melchizedek brought forth bred and wine to refresh Abraham and his army; p-acp pns32 vvb xx p-acp crd pp-f d n2, d cst np1 vvz np1 p-acp d, cst c-acp np1 vvd av n1 cc n1 pc-acp vvi np1 cc po31 n1; (45) sermon (DIV2) 1617 Image 11
13327 so he at his last Supper brought forth bread and wine before his Disciples, and instituted a Sacrament by them to refresh their soules: so he At his last Supper brought forth bred and wine before his Disciples, and instituted a Sacrament by them to refresh their Souls: av pns31 p-acp po31 ord n1 vvd av n1 cc n1 p-acp po31 n2, cc vvd dt n1 p-acp pno32 pc-acp vvi po32 n2: (45) sermon (DIV2) 1617 Image 11
13328 or that Christ offered that in substance and veritie which Melchizedek offered in type and figure, to wit, his bodie and bloud. or that christ offered that in substance and verity which Melchizedek offered in type and figure, to wit, his body and blood. cc cst np1 vvd cst p-acp n1 cc n1 r-crq np1 vvn p-acp n1 cc n1, pc-acp vvi, po31 n1 cc n1. (45) sermon (DIV2) 1617 Image 11
13346 and answer before they are called; being like wandering starres, fixed in no certaine course; or wilde corne, growing where they were not sowne; and answer before they Are called; being like wandering Stars, fixed in no certain course; or wild corn, growing where they were not sown; cc vvi c-acp pns32 vbr vvn; vbg j vvg n2, vvn p-acp dx j n1; cc j n1, vvg c-crq pns32 vbdr xx vvn; (45) sermon (DIV2) 1622 Image 11
13347 or like unserviceable pieces of Ordnance, which flie off before they are discharged. or like unserviceable Pieces of Ordnance, which fly off before they Are discharged. cc av-j j n2 pp-f n1, r-crq vvb a-acp c-acp pns32 vbr vvn. (45) sermon (DIV2) 1622 Image 11
13485 3. That we are to set more by the glory of God, than our own ease and safety, 3. That we Are to Set more by the glory of God, than our own ease and safety, crd cst pns12 vbr pc-acp vvi av-dc p-acp dt n1 pp-f np1, cs po12 d n1 cc n1, (46) sermon (DIV2) 1632 Image 11
13329 Thus St. Cyprian expresseth himselfe in the same sentence, saying, He offered the same which Merchizedek did, bread and wine, suum scilicet corpus & sanguinem, to wit, his body and bloud. And the Author of the Treatise De coena Domini, who carrieth the name of St. Cyprian, very well cleareth the matter, saying, Christ at his last Supper delivered with his owne hands bread and wine to his Disciples, Thus Saint Cyprian Expresses himself in the same sentence, saying, He offered the same which Merchizedek did, bred and wine, suum scilicet corpus & sanguinem, to wit, his body and blood. And the Author of the Treatise De Coena Domini, who Carrieth the name of Saint Cyprian, very well cleareth the matter, saying, christ At his last Supper Delivered with his own hands bred and wine to his Disciples, av n1 jp vvz px31 p-acp dt d n1, vvg, pns31 vvd dt d r-crq np1 vdd, n1 cc n1, fw-la fw-la fw-la cc fw-la, p-acp n1, po31 n1 cc n1. cc dt n1 pp-f dt n1 fw-fr fw-la fw-la, r-crq vvz dt n1 pp-f n1 jp, av av vvz dt n1, vvg, np1 p-acp po31 ord n1 vvn p-acp po31 d n2 n1 cc n1 p-acp po31 n2, (45) sermon (DIV2) 1617 Image 11
13330 but on the Crosse rendred his body into the hands of the Souldiers, to be wounded and crucified, to verifie the type, but on the Cross rendered his body into the hands of the Soldiers, to be wounded and Crucified, to verify the type, cc-acp p-acp dt n1 vvd po31 n1 p-acp dt n2 pp-f dt n2, pc-acp vbi vvn cc vvn, pc-acp vvi dt n1, (45) sermon (DIV2) 1617 Image 11
13331 and accomplish the figure, and fully resemble the patterne of Melchizedek. And this may serve for the sense and construction of this text of Scripture: and accomplish the figure, and Fully resemble the pattern of Melchizedek. And this may serve for the sense and construction of this text of Scripture: cc vvi dt n1, cc av-j vvi dt n1 pp-f np1. cc d vmb vvi p-acp dt n1 cc n1 pp-f d n1 pp-f n1: (45) sermon (DIV2) 1617 Image 11
13332 let us now see how it may serve for our use and instruction. let us now see how it may serve for our use and instruction. vvb pno12 av vvi c-crq pn31 vmb vvi p-acp po12 n1 cc n1. (45) sermon (DIV2) 1617 Image 11
13333 First, it instructeth us in the lawfull use of an oath, which is here warranted by the practice of God himselfe, Juravit Jehova, The Lord sware. First, it Instructeth us in the lawful use of an oath, which is Here warranted by the practice of God himself, Juravit Jehovah, The Lord sware. ord, pn31 vvz pno12 p-acp dt j n1 pp-f dt n1, r-crq vbz av vvn p-acp dt n1 pp-f np1 px31, n1 np1, dt n1 vvd. (45) sermon (DIV2) 1618 Image 11
13334 Secondly, in the certaintie of our salvation, grounded upon the immutability of Gods purpose, He will not repent. Secondly, in the certainty of our salvation, grounded upon the immutability of God's purpose, He will not Repent. ord, p-acp dt n1 pp-f po12 n1, vvn p-acp dt n1 pp-f npg1 n1, pns31 vmb xx vvi. (45) sermon (DIV2) 1619 Image 11
13335 Thirdly, in the dignity of the Priesthood of the Gospell, which was the calling of our blessed Lord and Saviour, Thou art a Priest. Thirdly, in the dignity of the Priesthood of the Gospel, which was the calling of our blessed Lord and Saviour, Thou art a Priest. ord, p-acp dt n1 pp-f dt n1 pp-f dt n1, r-crq vbds dt n-vvg pp-f po12 j-vvn n1 cc n1, pns21 vb2r dt n1. (45) sermon (DIV2) 1620 Image 11
13336 Fourthly, in the abrogation of all legall rites, ceremonies, and sacrifices, by the perpetuall Priesthood of Christ. Fourthly, in the abrogation of all Legal Rites, ceremonies, and Sacrifices, by the perpetual Priesthood of christ. ord, p-acp dt n1 pp-f d j n2, n2, cc n2, p-acp dt j n1 pp-f np1. (45) sermon (DIV2) 1621 Image 11
13337 But because these are pathes trod by every one, I will proceed to the three last observations. But Because these Are paths trod by every one, I will proceed to the three last observations. cc-acp c-acp d vbr n2 vvn p-acp d crd, pns11 vmb vvi p-acp dt crd ord n2. (45) sermon (DIV2) 1621 Image 11
13338 Fifthly, in the necessitie of order in the Church, Sacerdos secundum ordinem. Though Christ were a singular and extraordinarie Priest, Fifthly, in the necessity of order in the Church, Sacerdos secundum ordinem. Though christ were a singular and extraordinary Priest, ord, p-acp dt n1 pp-f n1 p-acp dt n1, np1 fw-la fw-la. cs np1 vbdr dt j cc j n1, (45) sermon (DIV2) 1622 Image 11
13339 yet he had a president, and was made after an order: he who ordaineth all, would be ordained himselfe, to establish order in the Ministerie. yet he had a president, and was made After an order: he who ordaineth all, would be ordained himself, to establish order in the Ministry. av pns31 vhd dt n1, cc vbds vvn p-acp dt n1: pns31 r-crq vvz d, vmd vbi vvn px31, pc-acp vvi n1 p-acp dt n1. (45) sermon (DIV2) 1622 Image 11
13340 As Christ himselfe, so all Ministers of holy things, must be secundum ordinem, after some order. As christ himself, so all Ministers of holy things, must be secundum ordinem, After Some order. p-acp np1 px31, av d n2 pp-f j n2, vmb vbi fw-la fw-la, p-acp d n1. (45) sermon (DIV2) 1622 Image 11
13341 I demand then after what order our Popist Priests are made? whether after the order of Aaron or Melchizedek? If after the order of Aaron, then are they to offer bloudie sacrifices, I demand then After what order our Popish Priests Are made? whither After the order of Aaron or Melchizedek? If After the order of Aaron, then Are they to offer bloody Sacrifices, pns11 vvb av p-acp r-crq n1 po12 np1 n2 vbr vvn? cs p-acp dt n1 pp-f np1 cc np1? cs p-acp dt n1 pp-f np1, av vbr pns32 pc-acp vvi j n2, (45) sermon (DIV2) 1622 Image 11
13342 and performe other carnall rites, long agoe abrogated: if after the order of Melchizedek, then they are very happie. and perform other carnal Rites, long ago abrogated: if After the order of Melchizedek, then they Are very happy. cc vvi j-jn j n2, av-j av vvn: cs p-acp dt n1 pp-f np1, cs pns32 vbr av j. (45) sermon (DIV2) 1622 Image 11
13343 For then they are to be Kings and Priests, then they are not to succeed any other, nor any other them: For then they Are to be Kings and Priests, then they Are not to succeed any other, nor any other them: p-acp cs pns32 vbr pc-acp vbi n2 cc n2, av pns32 vbr xx pc-acp vvi d n-jn, ccx d n-jn pno32: (45) sermon (DIV2) 1622 Image 11
13344 then, as hath beene shewed, they are singular, everlasting, and royall Priests. then, as hath been showed, they Are singular, everlasting, and royal Priests. av, c-acp vhz vbn vvn, pns32 vbr j, j, cc j n2. (45) sermon (DIV2) 1622 Image 11
13345 We may put a like interrogatorie to many of our Brownists or Anabaptisticall Teachers, who run before they are sent, We may put a like interrogatory to many of our Brownists or Anabaptistical Teachers, who run before they Are sent, pns12 vmb vvi dt j n-jn p-acp d pp-f po12 n2 cc j n2, r-crq vvb c-acp pns32 vbr vvn, (45) sermon (DIV2) 1622 Image 11
13381 and performe other baser offices, prescribed in their booke of ceremonies. and perform other baser Offices, prescribed in their book of ceremonies. cc vvi j-jn jc n2, vvn p-acp po32 n1 pp-f n2. (45) sermon (DIV2) 1624 Image 11
13348 If men, though endowed with gifts, might discharge a Pastorall function, or doe the worke of an Evangelist, without a lawfull mission, St. Pauls question had beene to little purpose, How shall they preach unlesse they be sent? What calling have these men? ordinarie or extraordinarie? If ordinarie, where are their orders? if extraordinarie, where are their miracles? If Christ himselfe would not take upon him the Priesthood till he was called thereunto, If men, though endowed with Gifts, might discharge a Pastoral function, or do the work of an Evangelist, without a lawful mission, Saint Paul's question had been to little purpose, How shall they preach unless they be sent? What calling have these men? ordinary or extraordinary? If ordinary, where Are their order? if extraordinary, where Are their Miracles? If christ himself would not take upon him the Priesthood till he was called thereunto, cs n2, cs vvn p-acp n2, vmd vvi dt n-jn n1, cc vdb dt n1 pp-f dt np1, p-acp dt j n1, n1 npg1 n1 vhd vbn p-acp j n1, c-crq vmb pns32 vvi cs pns32 vbb vvn? q-crq n1 vhb d n2? j cc j? cs j, q-crq vbr po32 n2? cs j, q-crq vbr po32 n2? cs np1 px31 vmd xx vvi p-acp pno31 dt n1 c-acp pns31 vbds vvn av, (45) sermon (DIV2) 1622 Image 11
13349 as Aaron, what intolerable presumption is it in these, not to take, but to make their owne commission, and to call men by the Gospell without a calling according to the Gospell. as Aaron, what intolerable presumption is it in these, not to take, but to make their own commission, and to call men by the Gospel without a calling according to the Gospel. c-acp np1, r-crq j n1 vbz pn31 p-acp d, xx p-acp vvb, p-acp p-acp vvb po32 d n1, cc pc-acp vvi n2 p-acp dt n1 p-acp dt n1 vvg p-acp dt n1. (45) sermon (DIV2) 1622 Image 11
13350 It is not more unnaturall for a man to beget himselfe, than to ordaine himselfe a Priest. It is not more unnatural for a man to beget himself, than to ordain himself a Priest. pn31 vbz xx av-dc j p-acp dt n1 pc-acp vvi px31, cs pc-acp vvi px31 dt n1. (45) sermon (DIV2) 1622 Image 11
13351 But because these men will not be ordered by reason, I leave them to authority, and come to the But Because these men will not be ordered by reason, I leave them to Authority, and come to the cc-acp c-acp d n2 vmb xx vbi vvn p-acp n1, pns11 vvb pno32 p-acp n1, cc vvb p-acp dt (45) sermon (DIV2) 1622 Image 11
13352 Sixth observation, which is the Prerogative of Christ, who was ordained a Priest of Melchizedeks order, whereby he was qualified to beare both offices, Kingly and Priestly. Sixth observation, which is the Prerogative of christ, who was ordained a Priest of Melchizedeks order, whereby he was qualified to bear both Offices, Kingly and Priestly. ord n1, r-crq vbz dt n1 pp-f np1, r-crq vbds vvn dt n1 pp-f vvz n1, c-crq pns31 vbds vvn pc-acp vvi d n2, j cc j. (45) sermon (DIV2) 1623 Image 11
13353 For that Christ alone may execute both charges, besides the faire evidence of this Scripture, Uzziahs judgement maketh it a ruled case, who presuming to burne incense to the Lord, incensed the wrath of God against himselfe. For that christ alone may execute both charges, beside the fair evidence of this Scripture, Uzziah's judgement makes it a ruled case, who presuming to burn incense to the Lord, incensed the wrath of God against himself. p-acp cst np1 av-j vmb vvi d n2, p-acp dt j n1 pp-f d n1, njp2 n1 vvz pn31 dt vvn n1, r-crq vvg pc-acp vvi n1 p-acp dt n1, vvn dt n1 pp-f np1 p-acp px31. (45) sermon (DIV2) 1623 Image 11
13354 A rare and singular judgement, and worthy perpetuall memorie; he who, not content to sway the royall Scepter, would lay hold on the Censer, A rare and singular judgement, and worthy perpetual memory; he who, not content to sway the royal Sceptre, would lay hold on the Censer, dt j cc j n1, cc j j n1; pns31 r-crq, xx j pc-acp vvi dt j n1, vmd vvi n1 p-acp dt n1, (45) sermon (DIV2) 1623 Image 11
13355 and discharge both offices, was for ever discharged of both: and discharge both Offices, was for ever discharged of both: cc vvi d n2, vbds p-acp av vvn pp-f d: (45) sermon (DIV2) 1623 Image 11
13356 and even then when he tooke upon him to cleanse the people, was smitten with a foule and unclean disease. and even then when he took upon him to cleanse the people, was smitten with a foul and unclean disease. cc av av c-crq pns31 vvd p-acp pno31 pc-acp vvi dt n1, vbds vvn p-acp dt j cc j n1. (45) sermon (DIV2) 1623 Image 11
13357 So dangerous a thing is it, even for Soveraigne Princes, the Lords Annointed, to encroach upon the Church, So dangerous a thing is it, even for Sovereign Princes, the lords Anointed, to encroach upon the Church, av j dt n1 vbz pn31, av c-acp j-jn n2, dt n2 vvn, pc-acp vvi p-acp dt n1, (45) sermon (DIV2) 1623 Image 11
13358 and assume unto themselves and usurpe Christs prerogative. and assume unto themselves and usurp Christ prerogative. cc vvi p-acp px32 cc vvi npg1 n1. (45) sermon (DIV2) 1623 Image 11
13359 Whereof the Bishops of Roane and Rhemes were bold to bid their Sovereigne Lewis, the then French King, beware, informing him, Quod solus Christus fieri potuit Rex & Sacerdos, that it was the prerogative of Christ alone to beare both offices. Whereof the Bishops of Roane and Rheims were bold to bid their Sovereign Lewis, the then French King, beware, informing him, Quod solus Christus fieri Potuit Rex & Sacerdos, that it was the prerogative of christ alone to bear both Offices. c-crq dt n2 pp-f np1 cc np1 vbdr j pc-acp vvi po32 j-jn np1, dt av np1 n1, vvb, vvg pno31, fw-la fw-la fw-la fw-la n1 fw-la cc np1, cst pn31 vbds dt n1 pp-f np1 av-j pc-acp vvi d n2. (45) sermon (DIV2) 1623 Image 11
13360 And Pope Nicolas himselfe concurreth with them in judgement; And Pope Nicolas himself concurreth with them in judgement; cc n1 np1 px31 vvz p-acp pno32 p-acp n1; (45) sermon (DIV2) 1623 Image 11
13361 When the truth, that was Christ, saith he, was once come, after that neither did the Emperour take upon him the Bishops right, When the truth, that was christ, Says he, was once come, After that neither did the Emperor take upon him the Bishops right, c-crq dt n1, cst vbds np1, vvz pns31, vbds a-acp vvn, c-acp cst d vdd dt n1 vvb p-acp pno31 dt ng1 j-jn, (45) sermon (DIV2) 1623 Image 11
13362 nor the Bishop usurp the Emperours, because the same Mediatour of God and man, the man Christ Jesus, distinguisheth the offices of each power, assigning unto them proper actions, to the end that the Bishop, which is a souldier of Christ, should not wholly intangle himselfe in worldly affaires: nor the Bishop usurp the emperors, Because the same Mediator of God and man, the man christ jesus, Distinguisheth the Offices of each power, assigning unto them proper actions, to the end that the Bishop, which is a soldier of christ, should not wholly entangle himself in worldly affairs: ccx dt n1 vvb dt n2, c-acp dt d n1 pp-f np1 cc n1, dt n1 np1 np1, vvz dt n2 pp-f d n1, vvg p-acp pno32 j n2, p-acp dt n1 cst dt n1, r-crq vbz dt n1 pp-f np1, vmd xx av-jn vvi px31 p-acp j n2: (45) sermon (DIV2) 1623 Image 11
13399 and the three persons in the blessed Trinity are witnesses thereunto: and the three Persons in the blessed Trinity Are Witnesses thereunto: cc dt crd n2 p-acp dt j-vvn np1 vbr n2 av: (45) sermon (DIV2) 1625 Image 11
13363 and againe, the Prince, which is occupied in earthly matters, should not be ruler of divine things, viz. the preaching of the Word, and administration of the Sacraments. and again, the Prince, which is occupied in earthly matters, should not be ruler of divine things, viz. the preaching of the Word, and administration of the Sacraments. cc av, dt n1, r-crq vbz vvn p-acp j n2, vmd xx vbi n1 pp-f j-jn n2, n1 dt vvg pp-f dt n1, cc n1 pp-f dt n2. (45) sermon (DIV2) 1623 Image 11
13364 To make a medley (saith Synesius ) of spirituall and temporall power, is NONLATINALPHABET. There is great difference between the Scepter and the Censer; To make a medley (Says Synesius) of spiritual and temporal power, is. There is great difference between the Sceptre and the Censer; p-acp vvi dt n1 (vvz np1) pp-f j cc j n1, vbz. pc-acp vbz j n1 p-acp dt n1 cc dt n1; (45) sermon (DIV2) 1623 Image 11
13365 the Chaire of Moses, and the Throne of David; the tongue of the Minister, and the hand of the Magistrate; the Chair of Moses, and the Throne of David; the tongue of the Minister, and the hand of the Magistrate; dt n1 pp-f np1, cc dt n1 pp-f np1; dt n1 pp-f dt n1, cc dt n1 pp-f dt n1; (45) sermon (DIV2) 1623 Image 11
13366 the materiall sword that killeth, and the spirituall that quickeneth. the material sword that kills, and the spiritual that Quickeneth. dt j-jn n1 cst vvz, cc dt j cst vvz. (45) sermon (DIV2) 1623 Image 11
13367 To the King (saith St. Chrysostome) are the bodies of men committed, to the Priest their soules: To the King (Says Saint Chrysostom) Are the bodies of men committed, to the Priest their Souls: p-acp dt n1 (vvz n1 np1) vbr dt n2 pp-f n2 vvn, p-acp dt n1 po32 n2: (45) sermon (DIV2) 1623 Image 11
13368 the King pardoneth civill offences and crimes, the Priest remitteth the guilt of sinne in the conscience: the King Pardoneth civil offences and crimes, the Priest remitteth the guilt of sin in the conscience: dt n1 vvz j n2 cc n2, dt n1 vvz dt n1 pp-f n1 p-acp dt n1: (45) sermon (DIV2) 1623 Image 11
13369 the King compelleth, the Priest exhorteth: the Kings weapons are outward and materiall, the Priests inward and spirituall. the King compelleth, the Priest exhorteth: the Kings weapons Are outward and material, the Priests inward and spiritual. dt n1 vvz, dt n1 vvz: dt ng1 n2 vbr j cc j-jn, dt n2 j cc j. (45) sermon (DIV2) 1623 Image 11
13370 A like distinction St. Jerome maketh betweene them; A like distinction Saint Jerome makes between them; dt j n1 n1 np1 vvz p-acp pno32; (45) sermon (DIV2) 1623 Image 11
13371 The King ruleth men, though unwilling, the Bishop can doe good upon none but those that are willing: The King Ruleth men, though unwilling, the Bishop can do good upon none but those that Are willing: dt n1 vvz n2, cs j, dt n1 vmb vdi j p-acp pix cc-acp d cst vbr j: (45) sermon (DIV2) 1623 Image 11
13372 the King holdeth his subjects in awe with feare and terrour, the Priest is appointed for the service of his flocke: the King holds his subject's in awe with Fear and terror, the Priest is appointed for the service of his flock: dt n1 vvz po31 n2-jn p-acp n1 p-acp n1 cc n1, dt n1 vbz vvn p-acp dt n1 pp-f po31 n1: (45) sermon (DIV2) 1623 Image 11
13373 the King mastereth their bodies with death, the Priest preserveth their soules to life. the King mastereth their bodies with death, the Priest Preserveth their Souls to life. dt n1 vvz po32 n2 p-acp n1, dt n1 vvz po32 n2 p-acp n1. (45) sermon (DIV2) 1623 Image 11
13374 But the farthest of any St. Bernard presseth this point, and toucheth Pope Eugenius to the quicke: But the farthest of any Saint Bernard Presseth this point, and touches Pope Eugenius to the quick: p-acp dt js pp-f d n1 np1 vvz d n1, cc vvz n1 np1 p-acp dt j: (45) sermon (DIV2) 1623 Image 11
13375 It is the voice of the Lord, Kings of the Nations rule over them, &c. But it shall not be so with you; It is the voice of the Lord, Kings of the nations Rule over them, etc. But it shall not be so with you; pn31 vbz dt n1 pp-f dt n1, n2 pp-f dt n2 vvb p-acp pno32, av p-acp pn31 vmb xx vbi av p-acp pn22; (45) sermon (DIV2) 1623 Image 11
13376 goe to then, usurp if thou dare, either an Apostleship, if thou art a Lord; or Lordlike dominion, if thou art an Apostle: thou art expressely forbid both: go to then, usurp if thou Dare, either an Apostleship, if thou art a Lord; or Lordlike dominion, if thou art an Apostle: thou art expressly forbid both: vvb p-acp av, vvb cs pns21 vvb, d dt n1, cs pns21 vb2r dt n1; cc j n1, cs pns21 vb2r dt n1: pns21 vb2r av-j vvb d: (45) sermon (DIV2) 1623 Image 11
13377 if thou wilt have both, thou shalt lose both. if thou wilt have both, thou shalt loose both. cs pns21 vm2 vhi av-d, pns21 vm2 vvi d. (45) sermon (DIV2) 1623 Image 11
13378 But why doe I prosecute this point? Doth it concerne any now adayes? Doth any one man beare both these offices? I answer affirmatively, the High-priest at Rome doth. For he compasseth his Mitre with a triple Crown: But why do I prosecute this point? Does it concern any now adays? Does any one man bear both these Offices? I answer affirmatively, the High priest At Room does. For he Compasseth his Mitre with a triple Crown: cc-acp q-crq vdb pns11 vvi d n1? vdz pn31 vvi d av av? vdz d crd n1 vvi d d n2? pns11 vvb av-j, dt n1 p-acp n1 vdz. c-acp pns31 vvz po31 n1 p-acp dt j n1: (45) sermon (DIV2) 1624 Image 11
13379 and, as if he bare this name written upon his thigh, King of Kings, and Lord of Lords, challengeth to himselfe a power to depose Kings, and dispose of their Kingdomes. and, as if he bore this name written upon his thigh, King of Kings, and Lord of lords, Challengeth to himself a power to depose Kings, and dispose of their Kingdoms. cc, c-acp cs pns31 vvd d n1 vvn p-acp po31 n1, n1 pp-f n2, cc n1 pp-f n2, vvz p-acp px31 dt n1 pc-acp vvi n2, cc n1 pp-f po32 n2. (45) sermon (DIV2) 1624 Image 11
13380 Doth any one desire to know who is that man of sinne, spoken of by the Apostle, who opposeth and exalteth himselfe above all that is called God? Let him learne of the Prophet who are called gods, (Dixi dii estis, I have said ye are gods ) and it will be no matter of great difficultie to point at him who accounteth that hee doth Kings a great honour when he admitteth them to kisse his feet, hold his stirrop, serve him at table, Does any one desire to know who is that man of sin, spoken of by the Apostle, who Opposeth and Exalteth himself above all that is called God? Let him Learn of the Prophet who Are called God's, (i have said Gods Ye are, I have said you Are God's) and it will be no matter of great difficulty to point At him who accounteth that he does Kings a great honour when he admitteth them to kiss his feet, hold his stirrup, serve him At table, vdz d crd n1 pc-acp vvi r-crq vbz d n1 pp-f n1, vvn pp-f p-acp dt np1, r-crq vvz cc vvz px31 p-acp d cst vbz vvn np1? vvb pno31 vvi pp-f dt n1 r-crq vbr vvn n2, (fw-la crd fw-la, pns11 vhb vvn pn22 vbr n2) cc pn31 vmb vbi dx n1 pp-f j n1 pc-acp vvi p-acp pno31 r-crq vvz cst pns31 vdz np1 dt j n1 c-crq pns31 vvz pno32 pc-acp vvi po31 n2, vvb po31 n1, vvb pno31 p-acp n1, (45) sermon (DIV2) 1624 Image 11
13382 I can tell you who it was that made the Emperour Henrie the fourth, with his Queene and young Prince, in extreme frost and snow, to waite his leisure three dayes, barefooted and in woollen apparell, at the gates of Canusium: it was Gregory the seventh, otherwise called Hildebrand. I can shew you who set the Imperiall Crowne upon the head of Henrie the sixt, not with his hand, I can tell you who it was that made the Emperor Henry the fourth, with his Queen and young Prince, in extreme frost and snow, to wait his leisure three days, barefooted and in woollen apparel, At the gates of Canusium: it was Gregory the seventh, otherwise called Hildebrand. I can show you who Set the Imperial Crown upon the head of Henry the sixt, not with his hand, pns11 vmb vvi pn22 r-crq pn31 vbds cst vvd dt n1 np1 dt ord, p-acp po31 n1 cc j n1, p-acp j-jn n1 cc n1, pc-acp vvi po31 n1 crd n2, j cc p-acp j n1, p-acp dt n2 pp-f np1: pn31 vbds np1 dt ord, av vvn np1. pns11 vmb vvi pn22 r-crq vvd dt j-jn n1 p-acp dt n1 pp-f np1 dt ord, xx p-acp po31 n1, (45) sermon (DIV2) 1624 Image 11
13383 but with his foot, and with the same foot kicked it off againe, saying, I have power to make Emperours, but with his foot, and with the same foot Kicked it off again, saying, I have power to make emperors, cc-acp p-acp po31 n1, cc p-acp dt d n1 vvd pn31 a-acp av, vvg, pns11 vhb n1 pc-acp vvi n2, (45) sermon (DIV2) 1624 Image 11
13384 and unmake them at my pleasure: and unmake them At my pleasure: cc vvi pno32 p-acp po11 n1: (45) sermon (DIV2) 1624 Image 11
13385 it was Pope Coelestine. I can bring good proofe who it was that would not make peace with Frederick the first, till in the presence of all the people, at the doore of St. Markes Church in Venice, the Prince had cast his body fl•t on the ground, it was Pope Coelestine. I can bring good proof who it was that would not make peace with Frederick the First, till in the presence of all the people, At the door of Saint Marks Church in Venice, the Prince had cast his body fl•t on the ground, pn31 vbds n1 np1. pns11 vmb vvi j n1 r-crq pn31 vbds cst vmd xx vvi n1 p-acp np1 dt ord, c-acp p-acp dt n1 pp-f d dt n1, p-acp dt n1 pp-f n1 vvz n1 p-acp np1, dt n1 vhd vvn po31 n1 vvn p-acp dt n1, (45) sermon (DIV2) 1624 Image 11
13386 and the Pope setting his foot on his neck, advanced himselfe, blasphemously wresting the Scripture, and the Pope setting his foot on his neck, advanced himself, blasphemously wresting the Scripture, cc dt n1 vvg po31 n1 p-acp po31 n1, vvd px31, av-j vvg dt n1, (45) sermon (DIV2) 1624 Image 11
13387 and applying those words of the Psalmist to himselfe, Thou shalt tread upon the Lion and the Basilisk: and applying those words of the Psalmist to himself, Thou shalt tread upon the lion and the Basilisk: cc vvg d n2 pp-f dt n1 p-acp px31, pns21 vm2 vvi p-acp dt n1 cc dt n1: (45) sermon (DIV2) 1624 Image 11
13388 it was Pope Adrian, who was afterwards choaked with a flie. I could relate unto you in what Councell divine majestie is ascribed to the Pope, it was Pope Adrian, who was afterwards choked with a fly. I could relate unto you in what Council divine majesty is ascribed to the Pope, pn31 vbds n1 np1, r-crq vbds av vvn p-acp dt n1. pns11 vmd vvi p-acp pn22 p-acp r-crq n1 j-jn n1 vbz vvn p-acp dt n1, (45) sermon (DIV2) 1624 Image 11
13389 and a power above all powers: in the Councell of Lateran, under Leo the tenth. and a power above all Powers: in the Council of Lateran, under Leo the tenth. cc dt n1 p-acp d n2: p-acp dt n1 pp-f np1, p-acp np1 dt ord. (45) sermon (DIV2) 1624 Image 11
13390 But I tremble at such horrible blasphemies, and leave the Authors and maintainers of them to the censure of the true Melchizedek; who, But I tremble At such horrible Blasphemies, and leave the Authors and maintainers of them to the censure of the true Melchizedek; who, p-acp pns11 vvb p-acp d j n2, cc vvi dt n2 cc n2 pp-f pno32 p-acp dt n1 pp-f dt j np1; r-crq, (45) sermon (DIV2) 1624 Image 11
13391 as he is a Prince of peace, so he is also Rex justitiae, King of righteousnesse, and will one day right himselfe, as he is a Prince of peace, so he is also Rex justitiae, King of righteousness, and will one day right himself, c-acp pns31 vbz dt n1 pp-f n1, av pns31 vbz av fw-la fw-la, n1 pp-f n1, cc vmb crd n1 vvi px31, (45) sermon (DIV2) 1624 Image 11
13392 and all his servants, and destroy the man of sin with the breath of his mouth, and brightnesse of his presence. and all his Servants, and destroy the man of since with the breath of his Mouth, and brightness of his presence. cc d po31 n2, cc vvi dt n1 pp-f n1 p-acp dt n1 pp-f po31 n1, cc n1 pp-f po31 n1. (45) sermon (DIV2) 1624 Image 11
13393 7. The next point in which this Text instructeth us, is the strength and validity of an oath. 7. The next point in which this Text Instructeth us, is the strength and validity of an oath. crd dt ord n1 p-acp r-crq d n1 vvz pno12, vbz dt n1 cc n1 pp-f dt n1. (45) sermon (DIV2) 1625 Image 11
13394 God, when he would shew unto us the immutability of his decree concerning Christs Priesthood, confirmeth it unto him by an oath, thereby declaring, that the greatest evidence of truth, God, when he would show unto us the immutability of his Decree Concerning Christ Priesthood, confirmeth it unto him by an oath, thereby declaring, that the greatest evidence of truth, np1, c-crq pns31 vmd vvi p-acp pno12 dt n1 pp-f po31 n1 vvg npg1 n1, vvz pn31 p-acp pno31 p-acp dt n1, av vvg, cst dt js n1 pp-f n1, (45) sermon (DIV2) 1625 Image 11
13395 and strongest assurance of faith between man and man, nay between God and man, is an oath. and Strongest assurance of faith between man and man, nay between God and man, is an oath. cc js n1 pp-f n1 p-acp n1 cc n1, uh-x p-acp np1 cc n1, vbz dt n1. (45) sermon (DIV2) 1625 Image 11
13396 It is the soveraigne instrument of justice, the indissoluble bond of amity, the safest refuge of innocency, the surest warrant of fidelity, the strongest sinew of all humane society. It is the sovereign Instrument of Justice, the indissoluble bound of amity, the Safest refuge of innocency, the Surest warrant of Fidis, the Strongest sinew of all humane society. pn31 vbz dt j-jn n1 pp-f n1, dt j n1 pp-f n1, dt js n1 pp-f n1, dt js n1 pp-f n1, dt js n1 pp-f d j n1. (45) sermon (DIV2) 1625 Image 11
13397 Detestable therefore and •amnable is their doctrine and practice, who straine and weaken the sinew which holdeth the members of all politike bodies together: Detestable Therefore and •amnable is their Doctrine and practice, who strain and weaken the sinew which holds the members of all politic bodies together: j av cc j vbz po32 n1 cc n1, r-crq n1 cc vvi dt n1 r-crq vvz dt n2 pp-f d j n2 av: (45) sermon (DIV2) 1625 Image 11
13398 who cancell that bond, which being made on earth, is registred in the high Court of heaven, who cancel that bound, which being made on earth, is registered in the high Court of heaven, r-crq vvi d n1, r-crq vbg vvn p-acp n1, vbz vvn p-acp dt j n1 pp-f n1, (45) sermon (DIV2) 1625 Image 11
13401 O my deare brethren, hold not with them who breake with God, sweare not to their doctrine, who maintaine forswearing, take not part with that religion which taketh away all religious obligation. O my deer brothers, hold not with them who break with God, swear not to their Doctrine, who maintain forswearing, take not part with that Religion which Takes away all religious obligation. sy po11 j-jn n2, vvb xx p-acp pno32 r-crq vvb p-acp np1, vvb xx p-acp po32 n1, r-crq vvb vvg, vvb xx vvi p-acp d n1 r-crq vvz av d j n1. (45) sermon (DIV2) 1625 Image 11
13402 Is that (thinke you) the Orthodoxe faith, which alloweth, and in some case commendeth perfidiousnesse and treachery? Is their doctrine truth, Qui dogmatizant mendacium? who doctrinally teach the lawfulnesse of an equivocating lye; Is that (think you) the Orthodox faith, which alloweth, and in Some case commends perfidiousness and treachery? Is their Doctrine truth, Qui dogmatizant Mendacium? who doctrinally teach the lawfulness of an equivocating lie; vbz d (vvb pn22) dt n1 n1, r-crq vvz, cc p-acp d n1 vvz n1 cc n1? vbz po32 n1 n1, fw-fr fw-fr fw-la? r-crq av-j vvb dt n1 pp-f dt j-vvg n1; (45) sermon (DIV2) 1625 Image 11
13403 an• that they may verifie their doctrine of lyes, belye the Truth himself, and endeavour to make that which I tremble to utter, Jesum ipsum Jesuitam, Jesus himselfe in this point a Jesuit? O ubi estis fontes lachrymarum! an• that they may verify their Doctrine of lies, belie the Truth himself, and endeavour to make that which I tremble to utter, Jesus ipsum Jesuit, jesus himself in this point a Jesuit? O ubi Ye are Fontes lachrymarum! n1 cst pns32 vmb vvi po32 n1 pp-f n2, vvi dt n1 px31, cc vvb pc-acp vvi d r-crq pns11 vvb pc-acp vvi, fw-la fw-la np1, np1 px31 p-acp d n1 dt np1? fw-la fw-la fw-la fw-la fw-la! (45) sermon (DIV2) 1625 Image 11
13404 Of all beasts, we have those in greatest detestation which devoure their owne young. Of all beasts, we have those in greatest detestation which devour their own young. pp-f d n2, pns12 vhb d p-acp js n1 r-crq vvb po32 d j. (45) sermon (DIV2) 1625 Image 11
13405 What are our words and promises, our vowes and oathes, but the issue of our owne mouth? which they, who resume and recall, what doe they other than eate and devoure their owne off-spring? The first that brake his allegiance in heaven was the Divell, and thereby became a Divell: What Are our words and promises, our vows and Oaths, but the issue of our own Mouth? which they, who resume and Recall, what do they other than eat and devour their own offspring? The First that brake his allegiance in heaven was the devil, and thereby became a devil: q-crq vbr po12 n2 cc n2, po12 n2 cc n2, cc-acp dt n1 pp-f po12 d n1? r-crq pns32, r-crq vvb cc vvi, q-crq vdb pns32 j-jn cs vvb cc vvi po32 d n1? dt ord cst vvd po31 n1 p-acp n1 vbds dt n1, cc av vvd dt n1: (45) sermon (DIV2) 1625 Image 11
13406 and the first that brake promise on the earth was likewise the Divell to Adam and Eve, whose scholars they shew themselves, who teach that the Pope can dispense with the oath of allegiance, that oathes are better broken than kept with Heretickes. and the First that brake promise on the earth was likewise the devil to Adam and Eve, whose Scholars they show themselves, who teach that the Pope can dispense with the oath of allegiance, that Oaths Are better broken than kept with Heretics. cc dt ord cst vvd n1 p-acp dt n1 vbds av dt n1 p-acp np1 cc n1, rg-crq n2 pns32 vvb px32, r-crq vvb cst dt n1 vmb vvi p-acp dt n1 pp-f n1, cst n2 vbr av-jc vvn cs vvn p-acp n2. (45) sermon (DIV2) 1625 Image 11
13407 Such was Julius the second, who (if we may beleeve Bodin ) was not ashamed openly to professe, Fidem dandam omnibus, servandam nemini. Such was Julius the second, who (if we may believe Bodin) was not ashamed openly to profess, Fidem dandam omnibus, servandam Nobody. d vbds np1 dt ord, r-crq (cs pns12 vmb vvi np1) vbds xx j av-j pc-acp vvi, fw-la fw-la fw-la, fw-la fw-la. (45) sermon (DIV2) 1625 Image 11
13408 Such was Alexander the sixth, who when his son Borgias had drawne in the ring-leaders of the contrary faction by faire promises, Such was Alexander the sixth, who when his son Borgias had drawn in the ringleaders of the contrary faction by fair promises, d vbds np1 dt ord, r-crq c-crq po31 n1 np1 vhd vvn p-acp dt n2 pp-f dt j-jn n1 p-acp j n2, (45) sermon (DIV2) 1625 Image 11
13409 and deepest protestations and oathes of pardon and reconciliation, and as soon as he had them all in his power, put them to the sword; and Deepest protestations and Oaths of pardon and reconciliation, and as soon as he had them all in his power, put them to the sword; cc js-jn n2 cc n2 pp-f n1 cc n1, cc c-acp av c-acp pns31 vhd pno32 d p-acp po31 n1, vvd pno32 p-acp dt n1; (45) sermon (DIV2) 1625 Image 11
13410 his father applauded this his perfidious and barbarous act, and cryed out, O factum benè, O well done, his father applauded this his perfidious and barbarous act, and cried out, O factum benè, Oh well done, po31 n1 vvd d po31 j cc j n1, cc vvd av, fw-la fw-la fw-la, uh av vdn, (45) sermon (DIV2) 1625 Image 11
13411 and according to my hearts desire. Such was Martin the fifth, who when Alexander Duke of Licuania had sworne to protect the Hussites, wrote to him in these words, Know that thou couldest not, and according to my hearts desire. Such was Martin the fifth, who when Alexander Duke of Licuania had sworn to Pact the Hussites, wrote to him in these words, Know that thou Couldst not, cc vvg p-acp po11 ng1 n1. d vbds np1 dt ord, r-crq c-crq np1 n1 pp-f np1 vhd vvn pc-acp vvi dt np1, vvd p-acp pno31 p-acp d n2, vvb cst pns21 vmd2 xx, (45) sermon (DIV2) 1625 Image 11
13412 nor mightest not give faith to Heretickes; and that thou sinnest mortally, if thou keepest thy word and oath with them. nor Mightest not give faith to Heretics; and that thou Sinnest mortally, if thou Keepest thy word and oath with them. ccx vmd2 xx vvi n1 p-acp n2; cc cst pns21 vv2 av-jn, cs pns21 vv2 po21 n1 cc n1 p-acp pno32. (45) sermon (DIV2) 1625 Image 11
13413 Such was Hambertus the Embassadour of Charles the fifth, who when the Lady Katherine, the youngest sister of that Emperour, was espoused to John Frederick. Duke of Saxony, Such was Hambertus the Ambassador of Charles the fifth, who when the Lady Katherine, the youngest sister of that Emperor, was espoused to John Frederick. Duke of Saxony, d vbds np1 dt n1 pp-f np1 dt ord, r-crq c-crq dt n1 np1, dt js n1 pp-f d n1, vbds vvn p-acp np1 np1. n1 pp-f np1, (45) sermon (DIV2) 1625 Image 11
13414 & the instruments were drawne and sealed, as soone as ever there was a change of Religion in Saxony, he perswaded the young Lady to break off the match, affirming openly, that faith was not to be kept with Heretickes. & the Instruments were drawn and sealed, as soon as ever there was a change of Religion in Saxony, he persuaded the young Lady to break off the match, affirming openly, that faith was not to be kept with Heretics. cc dt n2 vbdr vvn cc vvn, c-acp av c-acp av a-acp vbds dt n1 pp-f n1 p-acp np1, pns31 vvd dt j n1 pc-acp vvi a-acp dt n1, vvg av-j, cst n1 vbds xx pc-acp vbi vvn p-acp n2. (45) sermon (DIV2) 1625 Image 11
13415 Such were the Popish Divines of Paris, who both in their Sermons and printed bookes taught openly, that the Prince was not bound to keep faith with Sectaries: Such were the Popish Divines of paris, who both in their Sermons and printed books taught openly, that the Prince was not bound to keep faith with Sectaries: d vbdr dt j n2-jn pp-f np1, r-crq av-d p-acp po32 n2 cc j-vvn n2 vvn av-j, cst dt n1 vbds xx vvn pc-acp vvi n1 p-acp n2: (45) sermon (DIV2) 1625 Image 11
13416 and to that purpose alledged a decree of the Councell of Constance. and to that purpose alleged a Decree of the Council of Constance. cc p-acp d n1 vvd dt n1 pp-f dt n1 pp-f np1. (45) sermon (DIV2) 1625 Image 11
13417 Such was Clemens the seventh, who when Charles the fifth had resolved upon an expedition against the Moores, to which hee had formerly bound himselfe by oath, sendeth unto him a Bull, whereby hee releaseth him of all oathes that hee had taken for the expulsing those Infidels, notwithstanding any constitution Apostolicall, statute, ordinance, or oath to the contrary; Such was Clemens the seventh, who when Charles the fifth had resolved upon an expedition against the Moors, to which he had formerly bound himself by oath, sends unto him a Bull, whereby he releaseth him of all Oaths that he had taken for the expulsing those Infidels, notwithstanding any constitution Apostolical, statute, Ordinance, or oath to the contrary; d vbds np1 dt ord, r-crq c-crq np1 dt ord vhd vvn p-acp dt n1 p-acp dt n2, p-acp r-crq pns31 vhd av-j vvn px31 p-acp n1, vvz p-acp pno31 dt n1, c-crq pns31 vvz pno31 pp-f d n2 cst pns31 vhd vvn p-acp dt vvg d n2, c-acp d n1 j, n1, n1, cc n1 p-acp dt n-jn; (45) sermon (DIV2) 1625 Image 11
13418 yea, though ratified by the See of Rome with an expresse clause of excluding any dispensation or relaxation whatsoever. yea, though ratified by the See of Room with an express clause of excluding any Dispensation or relaxation whatsoever. uh, cs vvn p-acp dt vvb pp-f n1 p-acp dt j n1 pp-f vvg d n1 cc n1 r-crq. (45) sermon (DIV2) 1625 Image 11
13419 Such was Julian the Popes Legate, who perswaded Uladislaus King of Hungarie & Bohemia, to undertake a wicked warre against Amurath the Turke, contrary to oath, assuring him that the Pope allowed of it; Such was Julian the Popes Legate, who persuaded Vladislaus King of Hungary & Bohemia, to undertake a wicked war against Amurath the Turk, contrary to oath, assuring him that the Pope allowed of it; d vbds np1 dt ng1 n1, r-crq vvd np1 n1 pp-f np1 cc np1, pc-acp vvi dt j n1 p-acp np1 dt np1, j-jn p-acp n1, vvg pno31 cst dt n1 vvn pp-f pn31; (45) sermon (DIV2) 1625 Image 11
13420 and there is no doubt he did so: and there is no doubt he did so: cc pc-acp vbz dx n1 pns31 vdd av: (45) sermon (DIV2) 1625 Image 11
13421 but (as Bodin observeth religiously) Pontifex probavit, Deus immortalis non probavit, Almighty God allowed not of it: but (as Bodin observeth religiously) Pontifex probavit, Deus Immortal non probavit, Almighty God allowed not of it: cc-acp (c-acp np1 vvz av-j) np1 n1, fw-la fw-la fw-la fw-la, j-jn np1 vvd xx pp-f pn31: (45) sermon (DIV2) 1625 Image 11
13422 for Uladislaus the King was slaine in the battell, his whole army put to flight, & Julian the Popes Legate mortally wounded; for Vladislaus the King was slain in the battle, his Whole army put to flight, & Julian the Popes Legate mortally wounded; c-acp np1 dt n1 vbds vvn p-acp dt n1, po31 j-jn n1 vvn p-acp n1, cc np1 dt ng1 n1 av-jn vvn; (45) sermon (DIV2) 1625 Image 11
13423 to whom, as he was now breathing out his last perjured breath, Gregory Sarmosa exprobated his wicked counsell and pestilent doctrine, saying, Goe to, Julian, and tell the King now in the other world (or in hell) that faith is not to be kept with Heretickes and Infidels. to whom, as he was now breathing out his last perjured breath, Gregory Sarmosa exprobated his wicked counsel and pestilent Doctrine, saying, Go to, Julian, and tell the King now in the other world (or in hell) that faith is not to be kept with Heretics and Infidels. p-acp ro-crq, c-acp pns31 vbds av vvg av po31 ord j-vvn n1, np1 fw-la vvn po31 j n1 cc j n1, vvg, vvb p-acp, np1, cc vvb dt n1 av p-acp dt j-jn n1 (cc p-acp n1) d n1 vbz xx pc-acp vbi vvn p-acp n2 cc n2. (45) sermon (DIV2) 1625 Image 11
13424 You have heard how this Text thundereth against the Fathers of the Romane Church, & all who embrace or practice their perfidious tenets: You have herd how this Text Thundereth against the Father's of the Roman Church, & all who embrace or practice their perfidious tenets: pn22 vhb vvn c-crq d n1 vvz p-acp dt n2 pp-f dt jp n1, cc d r-crq vvb cc vvi po32 j n2: (45) sermon (DIV2) 1626 Image 11
13425 mark, I beseech you, now a while how it lighteneth upon the children of our Church, mark, I beseech you, now a while how it lighteneth upon the children of our Church, vvb, pns11 vvb pn22, av dt n1 c-crq pn31 vvz p-acp dt n2 pp-f po12 n1, (45) sermon (DIV2) 1626 Image 11
13426 and all who defend the certainty as well of morall as theologicall faith. and all who defend the certainty as well of moral as theological faith. cc d r-crq vvb dt n1 c-acp av pp-f j c-acp j n1. (45) sermon (DIV2) 1626 Image 11
13427 As when there came a voice from heaven, Jesus said, This voice came not because of mee, but for your sakes; so we may truly say of the oath in my Text, God tooke not it so much because of Christ, to secure him in his office, As when there Come a voice from heaven, jesus said, This voice Come not Because of me, but for your sakes; so we may truly say of the oath in my Text, God took not it so much Because of christ, to secure him in his office, p-acp c-crq pc-acp vvd dt n1 p-acp n1, np1 vvd, d n1 vvd xx p-acp pp-f pno11, cc-acp p-acp po22 n2; av pns12 vmb av-j vvi pp-f dt n1 p-acp po11 n1, np1 vvd xx pn31 av av-d c-acp pp-f np1, pc-acp vvi pno31 p-acp po31 n1, (45) sermon (DIV2) 1626 Image 11
13428 as for our sakes, to assure us of the remission of our sinnes, purchased by the bloud which Christ as a Priest offered upon the Crosse ▪ How are we assured hereof? what security doth he give us? The greatest that ever was taken or given, the oath of Almighty God. as for our sakes, to assure us of the remission of our Sins, purchased by the blood which christ as a Priest offered upon the Cross ▪ How Are we assured hereof? what security does he give us? The greatest that ever was taken or given, the oath of Almighty God. c-acp p-acp po12 n2, pc-acp vvi pno12 pp-f dt n1 pp-f po12 n2, vvn p-acp dt n1 r-crq np1 p-acp dt n1 vvd p-acp dt n1 ▪ q-crq vbr pns12 vvn av? q-crq n1 vdz pns31 vvi pno12? dt js cst av vbds vvn cc vvn, dt n1 pp-f j-jn np1. (45) sermon (DIV2) 1626 Image 11
13429 If the bare word of God is able to sustaine this whole frame of nature, shall not his oath be able to support a weake Christian in the hottest skirmish with Satan, If the bore word of God is able to sustain this Whole frame of nature, shall not his oath be able to support a weak Christian in the hottest skirmish with Satan, cs dt j n1 pp-f np1 vbz j pc-acp vvi d j-jn n1 pp-f n1, vmb xx po31 n1 vbb j pc-acp vvi dt j njp p-acp dt js n1 p-acp np1, (45) sermon (DIV2) 1626 Image 11
13430 and most dreadfull conflict with despaire? What though our consciences be so polluted, that we abhorre our selves? yet let us not languish in despaire; and most dreadful conflict with despair? What though our Consciences be so polluted, that we abhor our selves? yet let us not languish in despair; cc av-ds j n1 p-acp n1? q-crq cs po12 n2 vbb av vvn, cst pns12 vvb po12 n2? av vvb pno12 xx vvi p-acp n1; (45) sermon (DIV2) 1626 Image 11
13431 for we have a Priest that can cleanse them: there is no staine so fowle, which the bloud of Christ will not fetch out. for we have a Priest that can cleanse them: there is no stain so fowl, which the blood of christ will not fetch out. c-acp pns12 vhb dt n1 cst vmb vvi pno32: pc-acp vbz dx n1 av j, r-crq dt n1 pp-f np1 vmb xx vvi av. (45) sermon (DIV2) 1626 Image 11
13432 If we have but so much faith as a graine of mustard seed, we may say with Bernard in his divine rapture: If we have but so much faith as a grain of mustard seed, we may say with Bernard in his divine rapture: cs pns12 vhb p-acp av d n1 p-acp dt n1 pp-f n1 n1, pns12 vmb vvi p-acp np1 p-acp po31 j-jn n1: (45) sermon (DIV2) 1626 Image 11
13433 The death of Christ is the death of my death, because he dyed that I might live: The death of christ is the death of my death, Because he died that I might live: dt n1 pp-f np1 vbz dt n1 pp-f po11 n1, c-acp pns31 vvd cst pns11 vmd vvi: (45) sermon (DIV2) 1626 Image 11
13434 for how should he not live, for whom life dyed? O then in a spirituall dereliction, for how should he not live, for whom life died? Oh then in a spiritual dereliction, p-acp q-crq vmd pns31 xx vvi, p-acp ro-crq n1 vvd? uh av p-acp dt j n1, (45) sermon (DIV2) 1626 Image 11
13435 when our heart is as cold as a stone, and we are at the very brinke of despaire, apprehending the full wrath of God against us for all our sinnes, let us not say to the mountaines, Cover us, and to the hills, Fall upon us; when our heart is as cold as a stone, and we Are At the very brink of despair, apprehending the full wrath of God against us for all our Sins, let us not say to the Mountains, Cover us, and to the hills, Fallen upon us; c-crq po12 n1 vbz a-acp j-jn c-acp dt n1, cc pns12 vbr p-acp dt j n1 pp-f n1, vvg dt j n1 pp-f np1 p-acp pno12 p-acp d po12 n2, vvb pno12 xx vvi p-acp dt n2, vvb pno12, cc p-acp dt n2, vvb p-acp pno12; (45) sermon (DIV2) 1626 Image 11
13436 but flie to the rocke in Horeb, Christ Jesus, and hide our selves in the holes thereof: but fly to the rock in Horeb, christ jesus, and hide our selves in the holes thereof: p-acp vvi p-acp dt n1 p-acp np1, np1 np1, cc vvi po12 n2 p-acp dt n2 av: (45) sermon (DIV2) 1626 Image 11
13437 Foramina petrae sunt vulnera Christi, The holes of this rocke are the wounds of our Saviour: Foramina Rock sunt vulnera Christ, The holes of this rock Are the wounds of our Saviour: fw-la fw-la fw-la fw-la fw-la, dt n2 pp-f d n1 vbr dt n2 pp-f po12 n1: (45) sermon (DIV2) 1626 Image 11
13438 let us by faith run into the holes of this rocke, and feare nothing. let us by faith run into the holes of this rock, and Fear nothing. vvb pno12 p-acp n1 vvn p-acp dt n2 pp-f d n1, cc vvb pix. (45) sermon (DIV2) 1626 Image 11
13439 Yea, but even there wee heare the cry of our sins like the cry of Sodome; Yea, but even there we hear the cry of our Sins like the cry of Sodom; uh, cc-acp av a-acp pns12 vvi dt n1 pp-f po12 n2 av-j dt n1 pp-f np1; (45) sermon (DIV2) 1626 Image 11
13440 and therefore how can we be safe? Listen wee but a while, and wee shall heare another cry farre lowder, the cry of Christs bloud, which speaketh better things for us than the bloud of Abel. and Therefore how can we be safe? Listen we but a while, and we shall hear Another cry Far Louder, the cry of Christ blood, which speaks better things for us than the blood of Abel. cc av q-crq vmb pns12 vbi j? vvb pns12 p-acp dt n1, cc pns12 vmb vvi j-jn n1 av-j av-jc, dt n1 pp-f npg1 n1, r-crq vvz j n2 p-acp pno12 av dt n1 pp-f np1. (45) sermon (DIV2) 1626 Image 11
13441 Yea, but how may wee be assured that his bloud speaketh for us, and maketh continuall intercession to his Father to be reconciled unto us? By his owne promise and his Fathers oath. Yea, but how may we be assured that his blood speaks for us, and makes continual Intercession to his Father to be reconciled unto us? By his own promise and his Father's oath. uh, cc-acp q-crq vmb pns12 vbi vvn cst po31 n1 vvz p-acp pno12, cc vv2 j n1 p-acp po31 n1 pc-acp vbi vvn p-acp pno12? p-acp po31 d n1 cc po31 ng1 n1. (45) sermon (DIV2) 1626 Image 11
13442 If he should neglect to solicite for them, who truly repenting of their sins by faith relye upon him, he should breake his owne word; If he should neglect to solicit for them, who truly repenting of their Sins by faith rely upon him, he should break his own word; cs pns31 vmd vvi pc-acp vvi p-acp pno32, r-crq av-j vvg pp-f po32 n2 p-acp n1 vvi p-acp pno31, pns31 vmd vvi po31 d n1; (45) sermon (DIV2) 1626 Image 11
13443 and neglect the office, to the discharge whereof his Father hath sworne him, saying, Thou art a Priest for ever. and neglect the office, to the discharge whereof his Father hath sworn him, saying, Thou art a Priest for ever. cc vvb dt n1, p-acp dt n1 c-crq po31 n1 vhz vvn pno31, vvg, pns21 vb2r dt n1 c-acp av. (45) sermon (DIV2) 1626 Image 11
13444 How can we ever thinke, that hee will refuse us, who gave us himselfe? Will he spare breath for us, who breathed out his soule for us? Yea, but we sinne continually; and he intercedeth perpetually: How can we ever think, that he will refuse us, who gave us himself? Will he spare breath for us, who breathed out his soul for us? Yea, but we sin continually; and he intercedeth perpetually: q-crq vmb pns12 av vvb, cst pns31 vmb vvi pno12, r-crq vvd pno12 px31? n1 pns31 vvi n1 p-acp pno12, r-crq vvd av po31 n1 p-acp pno12? uh, cc-acp pns12 vvb av-j; cc pns31 vvz av-j: (45) sermon (DIV2) 1626 Image 11
13445 he is a Priest for ever. Yea, but we are weake, and our enemies strong, what can a Priest stead us? he may purge our sinnes, he is a Priest for ever. Yea, but we Are weak, and our enemies strong, what can a Priest stead us? he may purge our Sins, pns31 vbz dt n1 p-acp av. uh, cc-acp pns12 vbr j, cc po12 n2 j, q-crq vmb dt n1 vvb pno12? pns31 vmb vvi po12 n2, (45) sermon (DIV2) 1626 Image 11
13446 but can he save our persons? he may appease the wrath of God, but can he rescue us from the violence of man? he may stand in the gap between God and us, but can he save our Persons? he may appease the wrath of God, but can he rescue us from the violence of man? he may stand in the gap between God and us, cc-acp vmb pns31 vvi po12 n2? pns31 vmb vvi dt n1 pp-f np1, cc-acp vmb pns31 vvi pno12 p-acp dt n1 pp-f n1? pns31 vmb vvi p-acp dt n1 p-acp np1 cc pno12, (45) sermon (DIV2) 1626 Image 11
13447 but can he stand in the field for our defence against our enemies? That hee can: but can he stand in the field for our defence against our enemies? That he can: cc-acp vmb pns31 vvi p-acp dt n1 p-acp po12 n1 p-acp po12 n2? cst pns31 vmb: (45) sermon (DIV2) 1626 Image 11
13448 for hee is a Priest after the order of Melchizedek, a Kingly Priest; a Priest to instruct us, and a King to protect us: for he is a Priest After the order of Melchizedek, a Kingly Priest; a Priest to instruct us, and a King to Pact us: c-acp pns31 vbz dt n1 p-acp dt n1 pp-f np1, dt j n1; dt n1 pc-acp vvi pno12, cc dt n1 pc-acp vvi pno12: (45) sermon (DIV2) 1626 Image 11
13449 a Priest to reconcile us to God, and a King to subdue our enemies unto us: a Priest to reconcile us to God, and a King to subdue our enemies unto us: dt n1 pc-acp vvi pno12 p-acp np1, cc dt n1 pc-acp vvi po12 n2 p-acp pno12: (45) sermon (DIV2) 1626 Image 11
13450 a Priest to cloth us with his righteousnesse, and a King to arme us with his power: a Priest to cloth us with his righteousness, and a King to arm us with his power: dt n1 pc-acp vvi pno12 p-acp po31 n1, cc dt n1 pc-acp vvi pno12 p-acp po31 n1: (45) sermon (DIV2) 1626 Image 11
13451 a Priest to consecrate us Priests, and a King to crowne us Kings. a Priest to consecrate us Priests, and a King to crown us Kings. dt n1 pc-acp vvi pno12 n2, cc dt n1 pc-acp vvi pno12 n2. (45) sermon (DIV2) 1626 Image 11
13452 To whom King and Priest, and to the Father who ordained him, not by imposition of hands, To whom King and Priest, and to the Father who ordained him, not by imposition of hands, p-acp ro-crq n1 cc n1, cc p-acp dt n1 r-crq vvd pno31, xx p-acp n1 pp-f n2, (45) sermon (DIV2) 1626 Image 11
13453 but by deposition of oath, and to the holy Spirit who made the instrument and sealed it, three persons, but by deposition of oath, and to the holy Spirit who made the Instrument and sealed it, three Persons, cc-acp p-acp n1 pp-f n1, cc p-acp dt j n1 r-crq vvd dt n1 cc vvd pn31, crd n2, (45) sermon (DIV2) 1626 Image 11
13454 and one everliving and everloving God, let us as Kings command the utmost service of our bodies and soules, and one everliving and everloving God, let us as Kings command the utmost service of our bodies and Souls, cc crd j cc vvg np1, vvb pno12 p-acp n2 vvb dt j n1 pp-f po12 n2 cc n2, (45) sermon (DIV2) 1626 Image 11
13455 and as Priests offer them both intirely for living sacrifices, most agreeable and acceptable to him. Amen. and as Priests offer them both entirely for living Sacrifices, most agreeable and acceptable to him. Amen. cc c-acp n2 vvb pno32 d av-j p-acp j-vvg n2, av-ds j cc j p-acp pno31. uh-n. (45) sermon (DIV2) 1626 Image 11
13456 THE ARKE UNDER THE CURTAINES. THE ARK UNDER THE CURTAINES. dt n1 p-acp dt n2. (46) sermon (DIV2) 1626 Image 11
13457 A Sermon preached in Oxford at the Act, July 12. Anno 1613. THE XXXVIII. SERMON. 2 SAM. 7.2. A Sermon preached in Oxford At the Act, July 12. Anno 1613. THE XXXVIII. SERMON. 2 SAM. 7.2. dt n1 vvd p-acp np1 p-acp dt n1, np1 crd fw-la crd dt crd. n1. crd np1. crd. (46) sermon (DIV2) 1626 Image 11
13458 The King said unto Nathan the Prophet, See now, I dwell in an house of Cedar, The King said unto Nathan the Prophet, See now, I dwell in an house of Cedar, dt n1 vvd p-acp np1 dt n1, vvb av, pns11 vvb p-acp dt n1 pp-f n1, (46) sermon (DIV2) 1627 Image 11
13459 but the Arke of the Lord dwelleth within curtaines. Right Worshipfull, &c. WEe reade of small or no raine that falls at any time on divers parts of Africa; but the Ark of the Lord dwells within curtains. Right Worshipful, etc. we read of small or no rain that falls At any time on diverse parts of Africa; cc-acp dt n1 pp-f dt n1 vvz p-acp n2. av-jn j, av pns12 vvb pp-f j cc dx n1 cst vvz p-acp d n1 p-acp j n2 pp-f np1; (46) sermon (DIV2) 1627 Image 11
13460 and the cause is supposed to bee the sandy nature of the soyle, from whence the Sun can draw no vapours or exhalations, which ascending from other parts in great abundance, resolve themselves into kinde showres refreshing the earth: and the cause is supposed to be the sandy nature of the soil, from whence the Sun can draw no vapours or exhalations, which ascending from other parts in great abundance, resolve themselves into kind showers refreshing the earth: cc dt n1 vbz vvn pc-acp vbi dt j n1 pp-f dt n1, p-acp c-crq dt n1 vmb vvi dx n2 cc n2, r-crq vvg p-acp j-jn n2 p-acp j n1, vvb px32 p-acp j n2 vvg dt n1: (46) sermon (DIV2) 1628 Image 11
13461 This, beloved, is the true reason why God powreth not down his benefits in such plentifull manner as he was wont upon us, This, Beloved, is the true reason why God poureth not down his benefits in such plentiful manner as he was wont upon us, d, vvn, vbz dt j n1 c-crq np1 vvz xx a-acp po31 n2 p-acp d j n1 c-acp pns31 vbds vvn p-acp pno12, (46) sermon (DIV2) 1628 Image 11
13462 because our hearts, like the dry and barren sands of Africa, send up no vapours of divine meditations, melting into teares, no exhalation or breath of praise or thanksgiving backe to heaven. Because our hearts, like the dry and barren sands of Africa, send up no vapours of divine meditations, melting into tears, no exhalation or breath of praise or thanksgiving back to heaven. c-acp po12 n2, av-j dt j cc j n2 pp-f np1, vvb a-acp dx n2 pp-f j-jn n2, vvg p-acp n2, dx n1 cc n1 pp-f n1 cc n1 av p-acp n1. (46) sermon (DIV2) 1628 Image 11
13463 Undoubtedly, if wee were thankfull to God for his benefits, hee would be alwayes beneficiall to us for our thankfulnesse, Undoubtedly, if we were thankful to God for his benefits, he would be always beneficial to us for our thankfulness, av-j, cs pns12 vbdr j p-acp np1 p-acp po31 n2, pns31 vmd vbi av j p-acp pno12 p-acp po12 n1, (46) sermon (DIV2) 1628 Image 11
13464 and account himselfe indebted unto us for such acknowledgement of our debt. and account himself indebted unto us for such acknowledgement of our debt. cc vvi px31 vvn p-acp pno12 p-acp d n1 pp-f po12 n1. (46) sermon (DIV2) 1628 Image 11
13465 For there is nothing that obtaineth more of him, or deserveth better of men, than a thankfull agnition of favours received, For there is nothing that obtaineth more of him, or deserveth better of men, than a thankful agnition of favours received, p-acp pc-acp vbz pix cst vvz dc pp-f pno31, cc vvz av-jc pp-f n2, cs dt j n1 pp-f n2 vvn, (46) sermon (DIV2) 1628 Image 11
13466 and a present commemoration of benefits past. and a present commemoration of benefits past. cc dt j n1 pp-f n2 j. (46) sermon (DIV2) 1628 Image 11
13467 It is the easie taske and imposition which the supreme Lord of all layeth upon all the goods we possesse, It is the easy task and imposition which the supreme Lord of all Layeth upon all the goods we possess, pn31 vbz dt j n1 cc n1 r-crq dt j n1 pp-f d vvz p-acp d dt n2-j pns12 vvb, (46) sermon (DIV2) 1628 Image 11
13468 & blessings of this life, which we receive from his bountifull hands; & blessings of this life, which we receive from his bountiful hands; cc n2 pp-f d n1, r-crq pns12 vvi p-acp po31 j n2; (46) sermon (DIV2) 1628 Image 11
13486 and rather to desire the erecting of his house, than the raising our owne fortunes. and rather to desire the erecting of his house, than the raising our own fortune's. cc av-c pc-acp vvi dt vvg pp-f po31 n1, cs dt vvg po12 d n2. (46) sermon (DIV2) 1632 Image 11
13469 and if we be not behind with him in this tribute of our lips, he will see that all creatures in heaven and earth shall pay their severall tributes unto us: and if we be not behind with him in this tribute of our lips, he will see that all creatures in heaven and earth shall pay their several Tributes unto us: cc cs pns12 vbb xx a-acp p-acp pno31 p-acp d n1 pp-f po12 n2, pns31 vmb vvi cst d n2 p-acp n1 cc n1 vmb vvi po32 j n2 p-acp pno12: (46) sermon (DIV2) 1628 Image 11
13470 the sun of his heat, the moon of her light, the starres of their influence, the clouds of their moisture, the sea and rivers of their fish, the land of her fruits, the mynes of their treasure, the sun of his heat, the moon of her Light, the Stars of their influence, the Clouds of their moisture, the sea and Rivers of their Fish, the land of her fruits, the mines of their treasure, dt n1 pp-f po31 n1, dt n1 pp-f po31 n1, dt n2 pp-f po32 n1, dt n2 pp-f po32 n1, dt n1 cc n2 pp-f po32 n1, dt n1 pp-f po31 n2, dt n2 pp-f po32 n1, (46) sermon (DIV2) 1628 Image 11
13471 and all things living of their homage and service. and all things living of their homage and service. cc d n2 vvg pp-f po32 n1 cc n1. (46) sermon (DIV2) 1628 Image 11
13472 But if wee keep backe this duty from him, which the poorest may pay as well as the rich out of the treasuries of their owne heart, no marvell if hee sometimes make fast the windowes of heaven, and locke up the treasures of his bounty, to make us cry to him in our wants and necessities, who would not sing to him in our wealth and prosperity. But if we keep back this duty from him, which the Poorest may pay as well as the rich out of the treasuries of their own heart, no marvel if he sometime make fast the windows of heaven, and lock up the treasures of his bounty, to make us cry to him in our Wants and necessities, who would not sing to him in our wealth and Prosperity. p-acp cs pns12 vvb av d n1 p-acp pno31, r-crq dt js vmb vvi c-acp av c-acp dt j av pp-f dt n2 pp-f po32 d n1, dx n1 cs pns31 av vvi av-j dt n2 pp-f n1, cc vvi a-acp dt n2 pp-f po31 n1, pc-acp vvi pno12 vvi p-acp pno31 p-acp po12 n2 cc n2, r-crq vmd xx vvi p-acp pno31 p-acp po12 n1 cc n1. (46) sermon (DIV2) 1628 Image 11
13473 Upon this or the like consideration good King David, as soone as God had given him rest from all his enemies, thought presently of preparing a resting place for the Arke. Having therefore a holy purpose to consecrate the spoyles he tooke from his enemies, to him that gave him victory over them, Upon this or the like consideration good King David, as soon as God had given him rest from all his enemies, Thought presently of preparing a resting place for the Ark. Having Therefore a holy purpose to consecrate the spoils he took from his enemies, to him that gave him victory over them, p-acp d cc dt j n1 j n1 np1, c-acp av c-acp np1 vhd vvn pno31 n1 p-acp d po31 n2, vvd av-j pp-f vvg dt vvg n1 p-acp dt n1. vhg av dt j n1 pc-acp vvi dt n2 pns31 vvd p-acp po31 n2, p-acp pno31 cst vvd pno31 n1 p-acp pno32, (46) sermon (DIV2) 1628 Image 11
13474 and to build a stately and magnificent Temple to the honour of the God of his salvation, and desirous to receive some encouragement from him, to set to so noble a worke, hee calleth for Nathan the Prophet, and to built a stately and magnificent Temple to the honour of the God of his salvation, and desirous to receive Some encouragement from him, to Set to so noble a work, he calls for Nathan the Prophet, cc pc-acp vvi dt j cc j n1 p-acp dt n1 pp-f dt n1 pp-f po31 n1, cc j pc-acp vvi d n1 p-acp pno31, pc-acp vvi p-acp av j dt n1, pns31 vvz p-acp np1 dt n1, (46) sermon (DIV2) 1628 Image 11
13475 and breaketh his minde unto him in the words whereof I have made choice for my Text: and breaks his mind unto him in the words whereof I have made choice for my Text: cc vvz po31 n1 p-acp pno31 p-acp dt n2 c-crq pns11 vhb vvn n1 p-acp po11 n1: (46) sermon (DIV2) 1628 Image 11
13476 which containe in them, 1. A godly resolution. 2. A forcible motive. which contain in them, 1. A godly resolution. 2. A forcible motive. r-crq vvb p-acp pno32, crd dt j n1. crd dt j n1. (46) sermon (DIV2) 1628 Image 11
13477 The resolution is implyed, viz. to build God an house; the reason is expressed, the consideration of his own royall palace. The resolution is employed, viz. to built God an house; the reason is expressed, the consideration of his own royal palace. dt n1 vbz vvn, n1 p-acp vvb np1 dt n1; dt n1 vbz vvn, dt n1 pp-f po31 d j n1. (46) sermon (DIV2) 1629 Image 11
13478 A reason drawn à dissentaneis, I dwell in a house of Cedar, but the Arke of the Lord within curtaines. A reason drawn à dissentaneis, I dwell in a house of Cedar, but the Ark of the Lord within curtains. dt n1 vvn fw-fr fw-la, pns11 vvb p-acp dt n1 pp-f n1, cc-acp dt n1 pp-f dt n1 p-acp n2. (46) sermon (DIV2) 1629 Image 11
13479 Is this decent or fitting, that the King should bee better housed than his maker and advancer to his royall throne? Yee would expect, that hereupon he should have concluded upon building God an house; Is this decent or fitting, that the King should be better housed than his maker and advancer to his royal throne? Ye would expect, that hereupon he should have concluded upon building God an house; vbz d j cc j-vvg, cst dt n1 vmd vbi av-jc vvn cs po31 n1 cc n1 p-acp po31 j n1? pn22 vmd vvi, cst av pns31 vmd vhi vvn p-acp n1 np1 dt n1; (46) sermon (DIV2) 1629 Image 11
13480 but hee proposeth only the major, his owne house; but he Proposeth only the Major, his own house; cc-acp pns31 vvz av-j dt j, po31 d n1; (46) sermon (DIV2) 1629 Image 11
13481 the minor the Arke, and leaveth the Prophet to inferre the conclusion, because in a matter that so neerly concerned the honour and service of God, he would not seem to lead the Prophet, the minor the Ark, and Leaveth the Prophet to infer the conclusion, Because in a matter that so nearly concerned the honour and service of God, he would not seem to led the Prophet, dt j dt n1, cc vvz dt n1 pc-acp vvi dt n1, c-acp p-acp dt n1 cst av av-j vvn dt n1 cc n1 pp-f np1, pns31 vmd xx vvi pc-acp vvi dt n1, (46) sermon (DIV2) 1629 Image 11
13482 but rather be led by him: from whence we may gather three speciall observations, not unworthy our most serious thoughts. but rather be led by him: from whence we may gather three special observations, not unworthy our most serious thoughts. cc-acp av-c vbi vvn p-acp pno31: p-acp c-crq pns12 vmb vvi crd j n2, xx j po12 av-ds j n2. (46) sermon (DIV2) 1629 Image 11
13483 1. That in matters immediately appertaining to the service of God and advancement of religion, the Prophets of God are to be called, 1. That in matters immediately appertaining to the service of God and advancement of Religion, the prophets of God Are to be called, crd cst p-acp n2 av-j vvg p-acp dt n1 pp-f np1 cc n1 pp-f n1, dt n2 pp-f np1 vbr pc-acp vbi vvn, (46) sermon (DIV2) 1630 Image 11
13484 and their advice to be asked and taken, even by Kings themselves. 2. That it is a noble and princely worke to build Temples or Churches. and their Advice to be asked and taken, even by Kings themselves. 2. That it is a noble and princely work to built Temples or Churches. cc po32 n1 pc-acp vbi vvn cc vvn, av p-acp n2 px32. crd cst pn31 vbz dt j cc j n1 pc-acp vvi n2 cc n2. (46) sermon (DIV2) 1630 Image 11
13487 After we have gathered these, there be other which will fall of themselves from the branches of the Text as wee lightly passe over them. After we have gathered these, there be other which will fallen of themselves from the branches of the Text as we lightly pass over them. c-acp pns12 vhb vvn d, pc-acp vbi j-jn r-crq vmb vvi pp-f px32 p-acp dt n2 pp-f dt n1 c-acp pns12 av-j vvi p-acp pno32. (46) sermon (DIV2) 1632 Image 11
13488 And it came to passe, when the King sate in his house, and the Lord had given him rest round about from all his enemies, that the King said unto Nathan, Behold now, &c. The circumstance of time challengeth our due consideration in the first place. And it Come to pass, when the King sat in his house, and the Lord had given him rest round about from all his enemies, that the King said unto Nathan, Behold now, etc. The circumstance of time Challengeth our due consideration in the First place. cc pn31 vvd pc-acp vvi, c-crq dt n1 vvd p-acp po31 n1, cc dt n1 vhd vvn pno31 n1 av-j a-acp p-acp d po31 n2, cst dt n1 vvd p-acp np1, vvb av, av dt n1 pp-f n1 vvz po12 j-jn n1 p-acp dt ord n1. (46) sermon (DIV2) 1633 Image 11
13489 It is not usuall for men sitting at ease and at rest to entertaine godly motions, It is not usual for men sitting At ease and At rest to entertain godly motions, pn31 vbz xx j p-acp n2 vvg p-acp n1 cc p-acp n1 pc-acp vvi j n2, (46) sermon (DIV2) 1633 Image 11
13490 and resolve upon workes of pious bounty: Otium pulvinar Satanae, rest is oftentimes the Divels cushion; and resolve upon works of pious bounty: Otium pulvinar Satan, rest is oftentimes the Devils cushion; cc vvi p-acp n2 pp-f j n1: np1 n1 np1, n1 vbz av dt ng1 n1; (46) sermon (DIV2) 1633 Image 11
13491 but here it was not so, but rather a chaire of state for God himselfe to rest in. but Here it was not so, but rather a chair of state for God himself to rest in. cc-acp av pn31 vbds xx av, cc-acp av-c dt n1 pp-f n1 p-acp np1 px31 pc-acp vvi p-acp. (46) sermon (DIV2) 1633 Image 11
13492 After David had been for a long time pursued by his enemies, and driven from place to place, After David had been for a long time pursued by his enemies, and driven from place to place, p-acp np1 vhd vbn p-acp dt j n1 vvn p-acp po31 n2, cc vvn p-acp n1 p-acp n1, (46) sermon (DIV2) 1633 Image 11
13493 as it were powred out of vessell into vessell, when he now stood still, he settled not upon his lees with Moab; as it were poured out of vessel into vessel, when he now stood still, he settled not upon his lees with Moab; c-acp pn31 vbdr vvn av pp-f n1 p-acp n1, c-crq pns31 av vvd av, pns31 j-vvn xx p-acp po31 n2 p-acp np1; (46) sermon (DIV2) 1633 Image 11
13494 but breathed out these sweet and heavenly meditations and vowes: but breathed out these sweet and heavenly meditations and vows: cc-acp vvd av d j cc j n2 cc n2: (46) sermon (DIV2) 1633 Image 11
13495 Behold now I sit at rest, and the Arke of the Lord tosseth and tumbleth from place to place: Behold now I fit At rest, and the Ark of the Lord tosses and tumbleth from place to place: vvb av pns11 vvb p-acp n1, cc dt n1 pp-f dt n1 vvz cc vvz p-acp n1 p-acp n1: (46) sermon (DIV2) 1633 Image 11
13496 I lye safely under a sure roofe, able to beare off wind and weather, and the Arke of God hath no better fence than a few curtaines spread over it: I lie safely under a sure roof, able to bear off wind and weather, and the Ark of God hath no better fence than a few curtains spread over it: pns11 vvb av-j p-acp dt j n1, j pc-acp vvi a-acp n1 cc n1, cc dt n1 pp-f np1 vhz dx jc n1 cs dt d n2 vvn p-acp pn31: (46) sermon (DIV2) 1633 Image 11
13497 the walls of my house are hung with rich arrasse, and the sides of the Arke are covered but with skins; is it fit that it should be so, Nathan? Speak thou on Gods behalfe, who art his Prophet: the walls of my house Are hung with rich Arise, and the sides of the Ark Are covered but with skins; is it fit that it should be so, Nathan? Speak thou on God's behalf, who art his Prophet: dt n2 pp-f po11 n1 vbr vvn p-acp j n1, cc dt n2 pp-f dt n1 vbr vvn p-acp p-acp n2; vbz pn31 j cst pn31 vmd vbi av, np1? vvb pns21 p-acp npg1 n1, r-crq n1 po31 n1: (46) sermon (DIV2) 1633 Image 11
13498 Is the Kings Cabinet more precious than the Lords Arke? Shall the King have a palace, Is the Kings Cabinet more precious than the lords Ark? Shall the King have a palace, vbz dt ng1 n1 av-dc j cs dt n2 n1? vmb dt n1 vhb dt n1, (46) sermon (DIV2) 1633 Image 11
13499 and God have no house? Shall I provide a safer place for my records and evidences, and God have no house? Shall I provide a safer place for my records and evidences, cc np1 vhb dx n1? vmb pns11 vvi dt jc n1 p-acp po11 n2 cc n2, (46) sermon (DIV2) 1633 Image 11
13500 than for the records of heaven, and the tables of the testimony, and the inspired Oracles of God? This must not be so, I protest it shall not be so: than for the records of heaven, and the tables of the testimony, and the inspired Oracles of God? This must not be so, I protest it shall not be so: cs p-acp dt n2 pp-f n1, cc dt n2 pp-f dt n1, cc dt j-vvn n2 pp-f np1? d vmb xx vbi av, pns11 vvb pn31 vmb xx vbi av: (46) sermon (DIV2) 1633 Image 11
13501 I sweare unto the Lord, and vow a vow unto the mighty God of Jacob, that I will not henceforth enter into the tabernacle of my house, nor come upon my bed: I swear unto the Lord, and Voelli a Voelli unto the mighty God of Jacob, that I will not henceforth enter into the tabernacle of my house, nor come upon my Bed: pns11 vvb p-acp dt n1, cc vvb dt n1 p-acp dt j n1 pp-f np1, cst pns11 vmb xx av vvi p-acp dt n1 pp-f po11 n1, ccx vvi p-acp po11 n1: (46) sermon (DIV2) 1633 Image 11
13502 I will not suffer my eyes to sleep, nor my eye-lids to slumber, until I find out a place for the Lord, I will not suffer my eyes to sleep, nor my eyelids to slumber, until I find out a place for the Lord, pns11 vmb xx vvi po11 n2 pc-acp vvi, ccx po11 n2 pc-acp vvi, c-acp pns11 vvb av dt n1 p-acp dt n1, (46) sermon (DIV2) 1633 Image 11
13503 an habitation for the mighty God of Jacob. Such holy vowes and religious oathes and protestations many of Gods children make in the depth of their misery; an habitation for the mighty God of Jacob. Such holy vows and religious Oaths and protestations many of God's children make in the depth of their misery; dt n1 p-acp dt j n1 pp-f np1 d j n2 cc j n2 cc n2 d pp-f npg1 n2 vvb p-acp dt n1 pp-f po32 n1; (46) sermon (DIV2) 1633 Image 11
13504 but few (as here David doth) in the height of their prosperity, and the midst of their triumphs. but few (as Here David does) in the height of their Prosperity, and the midst of their Triumphos. cc-acp d (c-acp av np1 vdz) p-acp dt n1 pp-f po32 n1, cc dt n1 pp-f po32 n2. (46) sermon (DIV2) 1633 Image 11
13505 The zeale of most men lieth in their heart like fire in a flint, it must be strucke out with some violence; The zeal of most men lies in their heart like fire in a flint, it must be struck out with Some violence; dt n1 pp-f ds n2 vvz p-acp po32 n1 av-j n1 p-acp dt n1, pn31 vmb vbi vvd av p-acp d n1; (46) sermon (DIV2) 1633 Image 11
13506 their prayers and fervent meditations like hot spices are then most fragrant, when their hearts are bruised in Gods mortar, and broken with afflictions and troubles. their Prayers and fervent meditations like hight spices Are then most fragrant, when their hearts Are Bruised in God's mortar, and broken with afflictions and Troubles. po32 n2 cc j n2 av-j j n2 vbr av av-ds j, c-crq po32 n2 vbr vvn p-acp npg1 n1, cc vvn p-acp n2 cc n2. (46) sermon (DIV2) 1633 Image 11
13507 Some such thing befalleth the soule in prosperity, as the husbandmen observe in a fat soyle and plentifull yeere: Luxuriant animi rebus plerunque secundis. some such thing befalls the soul in Prosperity, as the husbandmen observe in a fat soil and plentiful year: Luxuriant animi rebus plerunque secundis. d d n1 vvz dt n1 p-acp n1, c-acp dt n2 vvb p-acp dt j n1 cc j n1: np1 fw-la fw-la fw-la fw-la. (46) sermon (DIV2) 1633 Image 11
13508 Prosperity breedeth a ranknesse in the desires and a dangerous riot of sinne: whereof Moses maketh great complaint in his song; Prosperity breeds a rankness in the Desires and a dangerous riot of sin: whereof Moses makes great complaint in his song; n1 vvz dt n1 p-acp dt n2 cc dt j n1 pp-f n1: c-crq np1 vvz j n1 p-acp po31 n1; (46) sermon (DIV2) 1633 Image 11
13509 But Jesurun waxed fat and kicked (thou art waxed fat, thou art growne thicke, thou art covered with fatnesse) then he forsooke God that made him, But Jeshurun waxed fat and Kicked (thou art waxed fat, thou art grown thick, thou art covered with fatness) then he forsook God that made him, p-acp np1 vvd j cc vvd (pns21 n1 vvd j, pns21 vb2r vvn j, pns21 vb2r vvn p-acp n1) cs pns31 vvd np1 cst vvd pno31, (46) sermon (DIV2) 1633 Image 11
13510 and lightly esteemed the rock of his salvation: and God by the Prophet Hosea, According to their pastures so were they filled: and lightly esteemed the rock of his salvation: and God by the Prophet Hosea, According to their pastures so were they filled: cc av-j vvd dt n1 pp-f po31 n1: cc np1 p-acp dt n1 np1, vvg p-acp po32 n2 av vbdr pns32 vvn: (46) sermon (DIV2) 1633 Image 11
13511 they were filled, and their heart was exalted; therefore have they forgotten mee. they were filled, and their heart was exalted; Therefore have they forgotten me. pns32 vbdr vvn, cc po32 n1 vbds vvn; av vhb pns32 vvn pno11. (46) sermon (DIV2) 1633 Image 11
13512 O how great is our ingratitude? when God most remembreth us, we most forget him, drinking our fill of the rivers of his pleasures, and never thinking of the spring; devouring greedily the good blessings of God, Oh how great is our ingratitude? when God most Remember us, we most forget him, drinking our fill of the Rivers of his pleasures, and never thinking of the spring; devouring greedily the good blessings of God, uh q-crq j vbz po12 n1? c-crq np1 av-ds vvz pno12, pns12 ds vvb pno31, vvg po12 n1 pp-f dt n2 pp-f po31 n2, cc av-x vvg pp-f dt n1; vvg av-j dt j n2 pp-f np1, (46) sermon (DIV2) 1633 Image 11
13513 as Swine doe acornes upon the ground, never looking up to the tree from whence they fall. as Swine do acorns upon the ground, never looking up to the tree from whence they fallen. c-acp n1 vdb n2 p-acp dt n1, av-x vvg a-acp p-acp dt n1 p-acp c-crq pns32 vvb. (46) sermon (DIV2) 1633 Image 11
13514 David was farre from this brutish vice; David was Far from this brutish vice; np1 vbds av-j p-acp d j n1; (46) sermon (DIV2) 1633 Image 11
13515 for as soone as God had destroyed his enemies round about him, he thought of building a magnificent Temple. for as soon as God had destroyed his enemies round about him, he Thought of building a magnificent Temple. c-acp c-acp av c-acp np1 vhd vvn po31 n2 av-j p-acp pno31, pns31 vvd pp-f vvg dt j n1. (46) sermon (DIV2) 1633 Image 11
13516 When other Kings after so good successe and glorious victories obtained in war would have cast away all care or thought of Religion, at least for the present, to give the more scope to their licentious desires and lusts; When other Kings After so good success and glorious victories obtained in war would have cast away all care or Thought of Religion, At least for the present, to give the more scope to their licentious Desires and Lustiest; c-crq j-jn n2 p-acp av j n1 cc j n2 vvn p-acp n1 vmd vhi vvn av d n1 cc n1 pp-f n1, p-acp ds p-acp dt j, pc-acp vvi dt av-dc n1 p-acp po32 j n2 cc n2; (46) sermon (DIV2) 1633 Image 11
13517 David confineth himselfe to his closet, there recounteth the innumerable benefits God had heaped upon him, David confineth himself to his closet, there recounteth the innumerable benefits God had heaped upon him, np1 vvz px31 p-acp po31 n1, a-acp vvz dt j n2 np1 vhd vvn p-acp pno31, (46) sermon (DIV2) 1633 Image 11
13518 and studieth how to expresse his gratefulnesse to him: and studieth how to express his gratefulness to him: cc vvz c-crq pc-acp vvi po31 n1 p-acp pno31: (46) sermon (DIV2) 1633 Image 11
13519 in fine, he resolveth with himselfe to build a stately palace for the King of heaven, in fine, he resolves with himself to built a stately palace for the King of heaven, p-acp j, pns31 vvz p-acp px31 pc-acp vvi dt j n1 p-acp dt n1 pp-f n1, (46) sermon (DIV2) 1633 Image 11
13520 and sendeth for the Prophet Nathan to advise with him about it. and sends for the Prophet Nathan to Advice with him about it. cc vvz p-acp dt n1 np1 pc-acp vvi p-acp pno31 p-acp pn31. (46) sermon (DIV2) 1633 Image 11
13521 The King said to Nathan the Prophet. David a Prophet himselfe conferreth with the Prophet Nathan. Saint Peter a prime Apostle is reproved by the Apostle Saint Paul. John the elder is instructed by an Elder. Whence we learn, That Prophets need Prophets advice, Apostles need Apostles admonitions, Elders need Elders instructions. The King said to Nathan the Prophet. David a Prophet himself conferreth with the Prophet Nathan. Saint Peter a prime Apostle is reproved by the Apostle Saint Paul. John the elder is instructed by an Elder. Whence we Learn, That prophets need prophets Advice, Apostles need Apostles admonitions, Elders need Elders instructions. dt n1 vvd p-acp np1 dt n1. np1 dt n1 px31 vvz p-acp dt n1 np1. n1 np1 dt j-jn n1 vbz vvn p-acp dt n1 n1 np1. np1 dt jc vbz vvn p-acp dt n1. c-crq pns12 vvb, cst n2 vvb ng1 n1, n2 vvb n2 n2, n2-jn vvb n2-jn n2. (46) sermon (DIV2) 1634 Image 11
13522 As two tooles whet one the other, and two Diamonds point each the other, and two Torches mutually light one the other; As two tools whet one the other, and two Diamonds point each the other, and two Torches mutually Light one the other; p-acp crd n2 vvi pi dt n-jn, cc crd n2 vvb d dt j-jn, cc crd n2 av-j vvi pi dt n-jn; (46) sermon (DIV2) 1634 Image 11
13538 as David doth here Nathan, to receive instruction and direction from them how to sway the royall scepter within the walls of the Church. as David does Here Nathan, to receive instruction and direction from them how to sway the royal sceptre within the walls of the Church. c-acp np1 vdz av np1, pc-acp vvi n1 cc n1 p-acp pno32 c-crq pc-acp vvi dt j n1 p-acp dt n2 pp-f dt n1. (46) sermon (DIV2) 1635 Image 11
13523 so it pleaseth the wisedome of God to divide the gifts of his Spirit severally among the Pastours of the Church in different kindes and degrees, that they might be one bettered by the other. so it Pleases the Wisdom of God to divide the Gifts of his Spirit severally among the Pastors of the Church in different Kinds and Degrees, that they might be one bettered by the other. av pn31 vvz dt n1 pp-f np1 pc-acp vvi dt n2 pp-f po31 n1 av-j p-acp dt ng1 pp-f dt n1 p-acp j n2 cc n2, cst pns32 vmd vbi pi vvn p-acp dt n-jn. (46) sermon (DIV2) 1634 Image 11
13524 In which consideration, among many others not lesse important, the Founders and Benefactors of Collegiate Churches and Universities have built so many houses for Prophets and Prophets children as you see, to live together, In which consideration, among many Others not less important, the Founders and Benefactors of Collegiate Churches and Universities have built so many houses for prophets and prophets children as you see, to live together, p-acp r-crq n1, p-acp d n2-jn xx av-dc j, dt n2 cc n2 pp-f n1 n2 cc n2 vhb vvn av d n2 p-acp n2 cc ng1 n2 c-acp pn22 vvb, pc-acp vvi av, (46) sermon (DIV2) 1634 Image 11
13525 and by lectures, conferences and disputations, to whet and sharpen one the other. and by Lectures, conferences and disputations, to whet and sharpen one the other. cc p-acp n2, n2 cc n2, p-acp vvb cc vvb crd dt n-jn. (46) sermon (DIV2) 1634 Image 11
13526 And if one starre, one eminent Doctor in the Church give so great a light in the darke of ignorance, what a lustre, what an ornament must a Colledge of such Doctors, And if one star, one eminent Doctor in the Church give so great a Light in the dark of ignorance, what a lustre, what an ornament must a College of such Doctors, cc cs crd n1, crd j n1 p-acp dt n1 vvb av j dt n1 p-acp dt j pp-f n1, r-crq dt n1, r-crq dt n1 vmb dt n1 pp-f d n2, (46) sermon (DIV2) 1634 Image 11
13527 an University of such Colledges, as it were a conjunction of many starres, or rather a heaven of many such conjunctions and constellations uniting their light be? If one aromaticall tree send forth such a savour of life, as we smell in every particular congregation, what shall we judge of a grove of such trees? surely it can be no other than the Paradise of God upon earth. an university of such Colleges, as it were a conjunction of many Stars, or rather a heaven of many such conjunctions and constellations uniting their Light be? If one aromatical tree send forth such a savour of life, as we smell in every particular congregation, what shall we judge of a grove of such trees? surely it can be no other than the Paradise of God upon earth. dt n1 pp-f d n2, c-acp pn31 vbdr dt n1 pp-f d n2, cc av-c dt n1 pp-f d d n2 cc n2 n-vvg po32 n1 vbb? cs crd j n1 vvi av d dt n1 pp-f n1, c-acp pns12 vvb p-acp d j n1, r-crq vmb pns12 vvi pp-f dt n1 pp-f d n2? av-j pn31 vmb vbi dx n-jn cs dt n1 pp-f np1 p-acp n1. (46) sermon (DIV2) 1634 Image 11
13528 But because David is not here stiled the Prophet, but the King (The King said to Nathan the Prophet, ) I rather gather from these words the great honour which Nathan the Prophet received from David the King, But Because David is not Here styled the Prophet, but the King (The King said to Nathan the Prophet,) I rather gather from these words the great honour which Nathan the Prophet received from David the King, cc-acp c-acp np1 vbz xx av vvd dt n1, p-acp dt n1 (dt n1 vvd p-acp np1 dt n1,) pns11 av-c vvb p-acp d n2 dt j n1 r-crq np1 dt n1 vvn p-acp np1 dt n1, (46) sermon (DIV2) 1634 Image 11
13529 than the direction or advice that David the King received from Nathan the Prophet. than the direction or Advice that David the King received from Nathan the Prophet. cs dt n1 cc n1 cst np1 dt n1 vvn p-acp np1 dt n1. (46) sermon (DIV2) 1634 Image 11
13530 The King said. Though Kings are supreme Commanders for the truth, yet they are not the supreme or sole directers unto truth: for in scruples of conscience and perplexed controversies of Religion, they are to require the law from the mouth of the Priest, to aske counsell of the Prophets, The King said. Though Kings Are supreme Commanders for the truth, yet they Are not the supreme or sole directors unto truth: for in scruples of conscience and perplexed controversies of Religion, they Are to require the law from the Mouth of the Priest, to ask counsel of the prophets, dt n1 vvd. cs n2 vbr j n2 p-acp dt n1, av pns32 vbr xx dt j cc j n2 p-acp n1: p-acp p-acp n2 pp-f n1 cc j-vvn n2 pp-f n1, pns32 vbr pc-acp vvi dt n1 p-acp dt n1 pp-f dt n1, pc-acp vvi n1 pp-f dt n2, (46) sermon (DIV2) 1635 Image 11
13531 and generally in all matters appertaining to God to heare the Ministers of God declaring to them the will of God out of his Word: and generally in all matters appertaining to God to hear the Ministers of God declaring to them the will of God out of his Word: cc av-j p-acp d n2 vvg p-acp np1 pc-acp vvi dt n2 pp-f np1 vvg p-acp pno32 dt n1 pp-f np1 av pp-f po31 n1: (46) sermon (DIV2) 1635 Image 11
13532 Symmachus was bold to tell Anastasius the Emperour, that as Bishops owe subjection to Gods Sword in Princes hands, Symmachus was bold to tell Anastasius the Emperor, that as Bishops owe subjection to God's Sword in Princes hands, np1 vbds j pc-acp vvi np1 dt n1, cst p-acp n2 vvb n1 p-acp npg1 n1 p-acp ng1 n2, (46) sermon (DIV2) 1635 Image 11
13533 so Princes owe obedience to Gods Word in Bishops mouthes; so Princes owe Obedience to God's Word in Bishops mouths; av n2 vvb n1 p-acp npg1 n1 p-acp ng1 n2; (46) sermon (DIV2) 1635 Image 11
13534 Defer Deo in nobis, nos deferemus Deo in te, O Emperour, heare God speaking by us, Defer God in nobis, nos deferemus God in te, Oh Emperor, hear God speaking by us, vvb fw-la p-acp fw-la, fw-la fw-la fw-la p-acp fw-la, uh n1, vvb np1 vvg p-acp pno12, (46) sermon (DIV2) 1635 Image 11
13535 and wee will feare God ruling by thee. and we will Fear God ruling by thee. cc pns12 vmb vvi np1 vvg p-acp pno21. (46) sermon (DIV2) 1635 Image 11
13536 The same God, who hath put a materiall sword in thy hands, to smite malefactors in their body, hath put a spirituall sword in our mouth, to slay sinne in the soule. The same God, who hath put a material sword in thy hands, to smite malefactors in their body, hath put a spiritual sword in our Mouth, to slay sin in the soul. dt d np1, r-crq vhz vvn dt j-jn n1 p-acp po21 n2, pc-acp vvi n2 p-acp po32 n1, vhz vvn dt j n1 p-acp po12 n1, pc-acp vvi n1 p-acp dt n1. (46) sermon (DIV2) 1635 Image 11
13537 The Magistrate is the hand of God, but the Preacher is his mouth. And for this cause all wise and religious Kings have given them their eares, and taken some of them into their bosome, The Magistrate is the hand of God, but the Preacher is his Mouth. And for this cause all wise and religious Kings have given them their ears, and taken Some of them into their bosom, dt n1 vbz dt n1 pp-f np1, cc-acp dt n1 vbz po31 n1. cc p-acp d n1 d j cc j n2 vhb vvn pno32 po32 n2, cc vvn d pp-f pno32 p-acp po32 n1, (46) sermon (DIV2) 1635 Image 11
13539 Let it not seeme burthensome unto you, my dearest brethren, upon so just occasion as is offered mee in my Text, to speake somewhat of the honour of that calling which calleth you all to God. Let it not seem burdensome unto you, my dearest brothers, upon so just occasion as is offered me in my Text, to speak somewhat of the honour of that calling which calls you all to God. vvb pn31 xx vvi j p-acp pn22, po11 js-jn n2, p-acp av j n1 c-acp vbz vvn pno11 p-acp po11 n1, pc-acp vvi av pp-f dt n1 pp-f d vvg r-crq vvz pn22 d p-acp np1. (46) sermon (DIV2) 1636 Image 11
13540 From whose mouth doe ye heare the glad tidings of salvation? From whose hands doe ye receive the seales of grace? Who have the oversight and charge of your soules? Who are the meanes under God to reconcile God unto you by their prayers, From whose Mouth do you hear the glad tidings of salvation? From whose hands do you receive the Seals of grace? Who have the oversight and charge of your Souls? Who Are the means under God to reconcile God unto you by their Prayers, p-acp rg-crq n1 vdb pn22 vvb dt j n2 pp-f n1? p-acp rg-crq n2 vdb pn22 vvi dt n2 pp-f n1? q-crq vhb dt n1 cc n1 pp-f po22 n2? q-crq vbr dt n2 p-acp np1 pc-acp vvi np1 p-acp pn22 p-acp po32 n2, (46) sermon (DIV2) 1636 Image 11
13541 and bring you unto God by their powerfull ministerie, but your faithfull and painfull Pastours, who in performing these holy duties of their calling, are termed coadjutores Dei, as it were fellow-labourers with God? Per istos Deus placatur populo, per istos populus instruitur Deo. All other lawfull callings are from God, and bring you unto God by their powerful Ministry, but your faithful and painful Pastors, who in performing these holy duties of their calling, Are termed coadjutores Dei, as it were Fellow-labourers with God? Per istos Deus placatur populo, per istos populus instruitur God All other lawful callings Are from God, cc vvb pn22 p-acp np1 p-acp po32 j n1, cc-acp po22 j cc j ng1, r-crq p-acp vvg d j n2 pp-f po32 n-vvg, vbr vvn fw-la fw-la, c-acp pn31 vbdr n2 p-acp np1? fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la np1 d j-jn j n2 vbr p-acp np1, (46) sermon (DIV2) 1636 Image 11
13542 but this was the calling of God himselfe: other offices he appointed, this he executed: others he commends, this he discharged. but this was the calling of God himself: other Offices he appointed, this he executed: Others he commends, this he discharged. cc-acp d vbds dt n-vvg pp-f np1 px31: n-jn n2 pns31 vvd, d pns31 vvd: ng2-jn pns31 vvz, d pns31 vvd. (46) sermon (DIV2) 1636 Image 11
13543 When he tooke our flesh upon him, and lived upon earth, he would not be made a King, When he took our Flesh upon him, and lived upon earth, he would not be made a King, c-crq pns31 vvd po12 n1 p-acp pno31, cc vvd p-acp n1, pns31 vmd xx vbi vvn dt n1, (46) sermon (DIV2) 1636 Image 11
13544 nor sit as a Judge upon a Nisi prius of inheritance; nor fit as a Judge upon a Nisi prius of inheritance; ccx vvi p-acp dt n1 p-acp dt fw-la fw-la pp-f n1; (46) sermon (DIV2) 1636 Image 11
13545 yet performed he the office of a Preacher through his whole life, and of a Priest at his death; yet performed he the office of a Preacher through his Whole life, and of a Priest At his death; av vvd pns31 dt n1 pp-f dt n1 p-acp po31 j-jn n1, cc pp-f dt n1 p-acp po31 n1; (46) sermon (DIV2) 1636 Image 11
13546 offering himselfe by the eternall Spirit upon the high Altar of the Crosse, where he was both Victor and Victima, & ideo Victor quia Victima, as St. Austine playeth sweetly in a rhetoricall key. May the civill Magistrates glorie in this, that God calleth them gods? and may not they that serve at Christs Altar take as great comfort, in that God himselfe calleth his Sonne a Priest, saying, Thou art a Priest for ever? Wherefore, offering himself by the Eternal Spirit upon the high Altar of the Cross, where he was both Victor and Victima, & ideo Victor quia Victima, as Saint Augustine plays sweetly in a rhetorical key. May the civil Magistrates glory in this, that God calls them God's? and may not they that serve At Christ Altar take as great Comfort, in that God himself calls his Son a Priest, saying, Thou art a Priest for ever? Wherefore, vvg px31 p-acp dt j n1 p-acp dt j n1 pp-f dt n1, c-crq pns31 vbds d n1 cc np1, cc fw-la n1 fw-la fw-la, p-acp n1 np1 vvz av-j p-acp dt j n1. vmb dt j ng1 n1 p-acp d, cst np1 vvz pno32 n2? cc vmb xx pns32 d vvi p-acp npg1 n1 vvi p-acp j n1, p-acp cst np1 px31 vvz po31 n1 dt n1, vvg, pns21 vb2r dt n1 c-acp av? c-crq, (46) sermon (DIV2) 1636 Image 11
13547 if the glorious titles wherewith God himselfe graceth the Ministerie, of Stewards of his house, Dispencers of his mysteries, Lights of the world, Angels of the Church: if the glorious titles wherewith God himself graceth the Ministry, of Stewards of his house, Dispencers of his Mysteres, Lights of the world, Angels of the Church: cs dt j n2 c-crq np1 px31 vvz dt n1, pp-f n2 pp-f po31 n1, npg1 pp-f po31 n2, n2 pp-f dt n1, n2 pp-f dt n1: (46) sermon (DIV2) 1636 Image 11
13548 if the noble presidents in Scripture of Melchizedek King and Priest, David King and Prophet, Solomon King and Preacher, suffice not to redeeme the sacred order from the scandall of profane men, and contempt of the world; if the noble Presidents in Scripture of Melchizedek King and Priest, David King and Prophet, Solomon King and Preacher, suffice not to Redeem the sacred order from the scandal of profane men, and contempt of the world; cs dt j n2 p-acp n1 pp-f np1 n1 cc n1, np1 n1 cc n1, np1 n1 cc n1, vvb xx pc-acp vvi dt j n1 p-acp dt n1 pp-f j n2, cc n1 pp-f dt n1; (46) sermon (DIV2) 1636 Image 11
13549 yet, methinkes, sith the Son of God, and King of glorie hath taken upon him the office, yet, methinks, sith the Son of God, and King of glory hath taken upon him the office, av, vvz, c-acp dt n1 pp-f np1, cc n1 pp-f n1 vhz vvn p-acp pno31 dt n1, (46) sermon (DIV2) 1636 Image 11
13550 and executed the function of a Priest, all men should entertaine a reverend opinion of the Priesthood of the Gospel, and not to use the word Priest as a reproach to man, which was one of the three dignities of God himselfe, much lesse seeke to disgrace their persons, who are Gods Instruments to conveigh grace into their soules. and executed the function of a Priest, all men should entertain a reverend opinion of the Priesthood of the Gospel, and not to use the word Priest as a reproach to man, which was one of the three dignities of God himself, much less seek to disgrace their Persons, who Are God's Instruments to convey grace into their Souls. cc vvd dt n1 pp-f dt n1, d n2 vmd vvi dt j-jn n1 pp-f dt n1 pp-f dt n1, cc xx pc-acp vvi dt n1 n1 p-acp dt n1 p-acp n1, r-crq vbds crd pp-f dt crd n2 pp-f np1 px31, av-d av-dc vvi pc-acp vvi po32 n2, r-crq vbr ng1 n2 pc-acp vvi n1 p-acp po32 n2. (46) sermon (DIV2) 1636 Image 11
13571 Why were Jewels, and precious Stones, and rich metals created, but for mans use? And what better use can be made of them, Why were Jewels, and precious Stones, and rich metals created, but for men use? And what better use can be made of them, q-crq vbdr n2, cc j n2, cc j n2 vvn, cc-acp c-acp ng1 n1? cc q-crq jc n1 vmb vbi vvn pp-f pno32, (46) sermon (DIV2) 1638 Image 11
13551 What shall I say more? Nay, what can I say lesse? He that honoureth not the name of Christ, which signifieth Annointed to preach the Gospel, is no Christian: What shall I say more? Nay, what can I say less? He that Honoureth not the name of christ, which signifies Anointed to preach the Gospel, is no Christian: q-crq vmb pns11 vvi dc? uh-x, q-crq vmb pns11 vvi dc? pns31 cst vvz xx dt n1 pp-f np1, r-crq vvz vvn pc-acp vvi dt n1, vbz dx njp: (46) sermon (DIV2) 1636 Image 11
13552 he that conceiveth basely, or speaketh contumeliously of the sacred order of Priests, is worse than an Infidell. he that conceiveth basely, or speaks contumeliously of the sacred order of Priests, is Worse than an Infidel. pns31 cst vvz av-j, cc vvz av-j pp-f dt j n1 pp-f n2, vbz jc cs dt n1. (46) sermon (DIV2) 1636 Image 11
13553 For the heathen French and English, in Julius Caesars time, placed their Priests, which they called Druides, above their Gentrie, For the heathen French and English, in Julius Caesars time, placed their Priests, which they called Druids, above their Gentry, p-acp dt j-jn jp cc jp, p-acp np1 npg1 n1, vvd po32 n2, r-crq pns32 vvd n2, p-acp po32 n1, (46) sermon (DIV2) 1636 Image 11
13554 yea, and most of the Nobilitie; yea, and most of the Nobilt; uh, cc ds pp-f dt n1; (46) sermon (DIV2) 1636 Image 11
13555 appointing the chiefe of them to beare on his breast the Image of Truth, engraven in a rich Jewell. appointing the chief of them to bear on his breast the Image of Truth, engraven in a rich Jewel. vvg dt n-jn pp-f pno32 pc-acp vvi p-acp po31 n1 dt n1 pp-f n1, vvn p-acp dt j n1. (46) sermon (DIV2) 1636 Image 11
13556 The Turkes, Moores, and Arabians, have their Priests, which they call Mophtae, in highest estimation, The Turkes, Moors, and Arabians, have their Priests, which they call Mophtae, in highest estimation, dt np2, n2, cc njp2, vhb po32 n2, r-crq pns32 vvb np1, p-acp js n1, (46) sermon (DIV2) 1636 Image 11
13557 and devolve the most important matters of State, and doubts of their law, to their definitive sentence and order. and devolve the most important matters of State, and doubts of their law, to their definitive sentence and order. cc vvi dt av-ds j n2 pp-f n1, cc n2 pp-f po32 n1, p-acp po32 j n1 cc n1. (46) sermon (DIV2) 1636 Image 11
13558 The Syrians adorne their Priests with a Crowne of gold: the Brachmans with a Scepter of gold, The Syrians adorn their Priests with a Crown of gold: the Brachmans with a Sceptre of gold, dt np1 vvb po32 n2 p-acp dt n1 pp-f n1: dt ng1 p-acp dt n1 pp-f n1, (46) sermon (DIV2) 1636 Image 11
13559 and Mitre beset with precious stones. and Mitre beset with precious stones. cc n1 vvn p-acp j n2. (46) sermon (DIV2) 1636 Image 11
13560 The Romans stiled their chiefe Flamen, Regem sacrorum; adoring that name in their Priests which they abhorred in their Princes and Consuls. The Romans styled their chief Flamen, Regem Sacred; adoring that name in their Priests which they abhorred in their Princes and Consuls. dt np1 vvd po32 j-jn n1, fw-la fw-la; vvg d n1 p-acp po32 n2 r-crq pns32 vvd p-acp po32 n2 cc n2. (46) sermon (DIV2) 1636 Image 11
13561 Lastly, the Egyptians, Athenians, Lacedaemonians, and almost all the Heathen, who either had Kingly Priests, or sacrificing Kings, shall condemne such Christians at the day of Christ: Lastly, the egyptians, Athenians, Lacedaemonians, and almost all the Heathen, who either had Kingly Priests, or sacrificing Kings, shall condemn such Christians At the day of christ: ord, dt njp2, njp2, njp2, cc av d dt j-jn, r-crq d vhd j n2, cc vvg n2, vmb vvi d np1 p-acp dt n1 pp-f np1: (46) sermon (DIV2) 1636 Image 11
13562 then they shall see of that calling which seemed so vile, darke, and obscure in their eyes, some glistering as Pearles in the gates, others sparkling as Diamonds in the foundation, then they shall see of that calling which seemed so vile, dark, and Obscure in their eyes, Some glistering as Pearls in the gates, Others sparkling as Diamonds in the Foundation, cs pns32 vmb vvi pp-f d n-vvg r-crq vvd av j, j, cc vvi p-acp po32 n2, d vvg p-acp n2 p-acp dt n2, n2-jn vvg p-acp n2 p-acp dt n1, (46) sermon (DIV2) 1636 Image 11
13563 and no small number shining as Starres in the arch of the heavenly Jerusalem, and amidst them the Sunne of righteousnesse Christ Jesus, exercising his royall Priesthood, and no small number shining as Stars in the arch of the heavenly Jerusalem, and amid them the Sun of righteousness christ jesus, exercising his royal Priesthood, cc dx j n1 vvg p-acp n2 p-acp dt n1 pp-f dt j np1, cc p-acp pno32 dt n1 pp-f n1 np1 np1, vvg po31 j n1, (46) sermon (DIV2) 1636 Image 11
13564 and making intercession to his Father for all those, and those onely, who honour his Priestly function here upon earth in his Ministers, by maintaining and countenancing them; and making Intercession to his Father for all those, and those only, who honour his Priestly function Here upon earth in his Ministers, by maintaining and countenancing them; cc vvg n1 p-acp po31 n1 p-acp d d, cc d av-j, r-crq n1 po31 j n1 av p-acp n1 p-acp po31 n2, p-acp vvg cc vvg pno32; (46) sermon (DIV2) 1636 Image 11
13565 and in themselves, by sacrificing their dearest affections to him. and in themselves, by sacrificing their dearest affections to him. cc p-acp px32, p-acp vvg po32 js-jn n2 p-acp pno31. (46) sermon (DIV2) 1636 Image 11
13566 But I list not to dwell on this argument, but rather with the Kingly Prophet in his house of Cedars. But I list not to dwell on this argument, but rather with the Kingly Prophet in his house of Cedars. cc-acp pns11 vvb xx pc-acp vvi p-acp d n1, cc-acp av-c p-acp dt j n1 p-acp po31 n1 pp-f n2. (46) sermon (DIV2) 1637 Image 11
13567 I dwell in an house of Cedars. In these words David findeth not fault with the beautifull roofe of his Princely Palace, I dwell in an house of Cedars. In these words David finds not fault with the beautiful roof of his Princely Palace, pns11 vvb p-acp dt n1 pp-f n2. p-acp d n2 np1 vvz xx n1 p-acp dt j n1 pp-f po31 j n1, (46) sermon (DIV2) 1638 Image 11
13568 but the meane and vile covering of the Arke: but the mean and vile covering of the Ark: cc-acp dt j cc j n-vvg pp-f dt n1: (46) sermon (DIV2) 1638 Image 11
13569 it troubled him not that he was so well provided for, but that the Arke was so ill. it troubled him not that he was so well provided for, but that the Ark was so ill. pn31 vvd pno31 xx cst pns31 vbds av av vvn p-acp, cc-acp cst dt n1 vbds av j-jn. (46) sermon (DIV2) 1638 Image 11
13570 Princes may dwell in houses of Cedars, stately built, and richly furnished with all the rarities which nature or art affoords. Princes may dwell in houses of Cedars, stately built, and richly furnished with all the rarities which nature or art affords. ng1 vmb vvi p-acp n2 pp-f n2, j vvn, cc av-j vvn p-acp d dt n2 r-crq n1 cc n1 vvz. (46) sermon (DIV2) 1638 Image 11
13572 than to shew forth the glorie of God, and the splendour and magnificence of his Vicegerents on earth? Certainely they were never made to maintaine the luxurie of private men, which is now growne to that excesse, especially at Court, that the Embassadours of forreine Princes speake as loud of it abroad, than to show forth the glory of God, and the splendour and magnificence of his Vicegerents on earth? Certainly they were never made to maintain the luxury of private men, which is now grown to that excess, especially At Court, that the ambassadors of foreign Princes speak as loud of it abroad, cs pc-acp vvi av dt n1 pp-f np1, cc dt n1 cc n1 pp-f po31 n2 p-acp n1? av-j pns32 vbdr av-x vvn pc-acp vvi dt n1 pp-f j n2, r-crq vbz av vvn p-acp d n1, av-j p-acp n1, cst dt n2 pp-f j n2 vvb p-acp j pp-f pn31 av, (46) sermon (DIV2) 1638 Image 11
13573 as the poore cry and wring for it at home. as the poor cry and wring for it At home. c-acp dt j n1 cc vvi p-acp pn31 p-acp n1-an. (46) sermon (DIV2) 1638 Image 11
13574 Where shall we finde a Paula, deserving the commendation which St. Jerome giveth her for laying out her money, not upon marble or free-stone, but upon those living stones which she knew one day should be turned into gemmes, Where shall we find a Paula, deserving the commendation which Saint Jerome gives her for laying out her money, not upon Marble or freestone, but upon those living stones which she knew one day should be turned into gems, q-crq vmb pns12 vvi dt np1, vvg dt n1 r-crq n1 np1 vvz pno31 p-acp vvg av po31 n1, xx p-acp n1 cc n1, cc-acp p-acp d j-vvg n2 r-crq pns31 vvd crd n1 vmd vbi vvn p-acp n2, (46) sermon (DIV2) 1638 Image 11
13575 and laid in the foundation of the heavenly Jerusalem? Doth not the liberality of most of the wealthy of this age resemble their heart, which is hard, cold, and stony? The greatest expence they are at is in building houses of Cedar for themselves, by which they are better knowne, than their houses by them. and laid in the Foundation of the heavenly Jerusalem? Does not the liberality of most of the wealthy of this age resemble their heart, which is hard, cold, and stony? The greatest expense they Are At is in building houses of Cedar for themselves, by which they Are better known, than their houses by them. cc vvn p-acp dt n1 pp-f dt j np1? vdz xx dt n1 pp-f ds pp-f dt j pp-f d n1 vvi po32 n1, r-crq vbz j, j-jn, cc j? dt js n1 pns32 vbr p-acp vbz p-acp vvg n2 pp-f n1 p-acp px32, p-acp r-crq pns32 vbr av-jc vvn, cs po32 n2 p-acp pno32. (46) sermon (DIV2) 1638 Image 11
13576 As the world, so the Proverb is turned upside downe: it stood thus, Non domus Dominum, sed Dominus domum: As the world, so the Proverb is turned upside down: it stood thus, Non domus Dominum, sed Dominus domum: p-acp dt n1, av dt n1 vbz vvn av a-acp: pn31 vvd av, fw-fr fw-la fw-la, fw-la fw-la fw-la: (46) sermon (DIV2) 1638 Image 11
13577 but now it is thus overturned, Non Dominus domum, sed domus Dominum: but now it is thus overturned, Non Dominus domum, sed domus Dominum: p-acp av pn31 vbz av vvn, fw-fr fw-la fw-la, fw-la fw-la fw-la: (46) sermon (DIV2) 1638 Image 11
13578 the house gets no credit by the owner, but the owner, if he have any, by the house. the house gets no credit by the owner, but the owner, if he have any, by the house. dt n1 vvz dx n1 p-acp dt n1, cc-acp dt n1, cs pns31 vhb d, p-acp dt n1. (46) sermon (DIV2) 1638 Image 11
13579 Ye will thinke, when ye come into many of them, that ye are fallen into an Egyptian Temple, most glorious without, You will think, when you come into many of them, that you Are fallen into an Egyptian Temple, most glorious without, pn22 vmb vvi, c-crq pn22 vvb p-acp d pp-f pno32, cst pn22 vbr vvn p-acp dt jp n1, av-ds j p-acp, (46) sermon (DIV2) 1638 Image 11
13580 but within nothing to be seen but the picture of a Jack an Ape, or a Cat, but within nothing to be seen but the picture of a Jack an Ape, or a Cat, cc-acp p-acp pix pc-acp vbi vvn p-acp dt n1 pp-f dt n1 dt n1, cc dt n1, (46) sermon (DIV2) 1638 Image 11
13581 or some such contemptible creature as that superstitious Nation worshipped. or Some such contemptible creature as that superstitious nation worshipped. cc d d j n1 c-acp d j n1 vvn. (46) sermon (DIV2) 1638 Image 11
13582 I sharpen my stile the more against this abuse of our age, because it is well knowne that the superfluous expence upon the Sepulchres of the dead, I sharpen my style the more against this abuse of our age, Because it is well known that the superfluous expense upon the Sepulchres of the dead, pns11 vvb po11 n1 dt av-dc p-acp d n1 pp-f po12 n1, c-acp pn31 vbz av vvn cst dt j n1 p-acp dt n2 pp-f dt j, (46) sermon (DIV2) 1638 Image 11
13583 and the erecting of houses of Cedars for the living, farre above, I will not say the wealth, and the erecting of houses of Cedars for the living, Far above, I will not say the wealth, cc dt vvg pp-f n2 pp-f n2 p-acp dt j-vvg, av-j a-acp, pns11 vmb xx vvi dt n1, (46) sermon (DIV2) 1638 Image 11
13584 but above the ranke and worth of those that dwell in them, is the cause why the Arke of the Lord lieth yet in many places under the curtaines; but above the rank and worth of those that dwell in them, is the cause why the Ark of the Lord lies yet in many places under the curtains; cc-acp p-acp dt n1 cc n1 pp-f d cst vvb p-acp pno32, vbz dt n1 c-crq dt n1 pp-f dt n1 vvz av p-acp d n2 p-acp dt n2; (46) sermon (DIV2) 1638 Image 11
13585 nay, not so well, but under the open aire, without cover or roofe to keepe out raine and weather. nay, not so well, but under the open air, without cover or roof to keep out rain and weather. uh-x, xx av av, cc-acp p-acp dt j n1, p-acp n1 cc n1 pc-acp vvi av n1 cc n1. (46) sermon (DIV2) 1638 Image 11
13586 If that which hath beene luxuriously cast away in building houses of pleasure, and ambitiously, If that which hath been luxuriously cast away in building houses of pleasure, and ambitiously, cs d r-crq vhz vbn av-j vvn av p-acp vvg n2 pp-f n1, cc av-j, (46) sermon (DIV2) 1638 Image 11
13587 if not superstitiously, consumed in erecting Statues, Obelisques, Tombes, or Monuments for the dead, had beene employed in rearing up houses for Prophets, if not superstitiously, consumed in erecting Statues, Obelisques, Tombs, or Monuments for the dead, had been employed in rearing up houses for prophets, cs xx av-j, vvn p-acp vvg n2, n2, n2, cc n2 p-acp dt j, vhd vbn vvn p-acp vvg a-acp n2 p-acp n2, (46) sermon (DIV2) 1638 Image 11
13588 and erecting Temples to the living God, the Prophets of God should not need to complaine, and erecting Temples to the living God, the prophets of God should not need to complain, cc vvg n2 p-acp dt j-vvg np1, dt n2 pp-f np1 vmd xx vvi pc-acp vvi, (46) sermon (DIV2) 1638 Image 11
13589 as now they are constrained, against the men of this age, in the words of the Prophet Haggai, c. 1. ver. 4. Yee dwell in sieled houses, as now they Are constrained, against the men of this age, in the words of the Prophet Chaggai, c. 1. ver. 4. Ye dwell in seeled houses, c-acp av pns32 vbr vvn, p-acp dt n2 pp-f d n1, p-acp dt n2 pp-f dt n1 np1, sy. crd fw-la. crd pn22 vvb p-acp vvn n2, (46) sermon (DIV2) 1638 Image 11
13590 and the house of the Lord lieth waste: or in the like in my text, Behold, now ye dwell in houses of Cedars, and and the house of the Lord lies waste: or in the like in my text, Behold, now you dwell in houses of Cedars, and cc dt n1 pp-f dt n1 vvz n1: cc p-acp dt av-j p-acp po11 n1, vvb, av pn22 vvb p-acp n2 pp-f n2, cc (46) sermon (DIV2) 1638 Image 11
13591 The Arke of the Lord within the Curtaines. The Ark of the Lord within the Curtains. dt n1 pp-f dt n1 p-acp dt n2. (46) sermon (DIV2) 1639 Image 11
13592 Before the Sunne rise you see no light, but through mists, and vapours, and shadowes on the earth: Before the Sun rise you see no Light, but through mists, and vapours, and shadows on the earth: p-acp dt n1 vvb pn22 vvb dx n1, cc-acp p-acp n2, cc n2, cc n2 p-acp dt n1: (46) sermon (DIV2) 1639 Image 11
13593 even so before the Sunne of righteousnesse Christ Jesus arose in the Firmament of his Church, there was no light of the Gospell to be seene, even so before the Sun of righteousness christ jesus arose in the Firmament of his Church, there was no Light of the Gospel to be seen, av av p-acp dt n1 pp-f n1 np1 np1 vvd p-acp dt n1 pp-f po31 n1, pc-acp vbds dx n1 pp-f dt n1 pc-acp vbi vvn, (46) sermon (DIV2) 1639 Image 11
13594 but through mists and obscure shadowes; so the Apostle termeth the types and figures of the old Law: but through mists and Obscure shadows; so the Apostle termeth the types and figures of the old Law: cc-acp p-acp n2 cc j n2; av dt np1 vvz dt n2 cc n2 pp-f dt j n1: (46) sermon (DIV2) 1639 Image 11
13595 among which the Tabernacle, and in it the Arke, and therein especially the Tables, Rod, among which the Tabernacle, and in it the Ark, and therein especially the Tables, Rod, p-acp r-crq dt n1, cc p-acp pn31 dt n1, cc av av-j dt n2, n1, (46) sermon (DIV2) 1639 Image 11
13596 and Pots of Manna, shadowed the state of the Christian Church, and presented to the eye of faith the principall meanes of salvation under the Gospell, which are three: 1 The preaching of the Word, summarily contained in the two Tables. 2 The Sacrament of Christs body and bloud, figured by the Manna. 3 The exercise of Ecclesiasticall discipline, lively set forth by the budding of Aarons rod. and Pots of Manna, shadowed the state of the Christian Church, and presented to the eye of faith the principal means of salvation under the Gospel, which Are three: 1 The preaching of the Word, summarily contained in the two Tables. 2 The Sacrament of Christ body and blood, figured by the Manna. 3 The exercise of Ecclesiastical discipline, lively Set forth by the budding of Aaron's rod. cc n2 pp-f n1, vvd dt n1 pp-f dt njp n1, cc vvd p-acp dt n1 pp-f n1 dt j-jn n2 pp-f n1 p-acp dt n1, r-crq vbr crd: crd dt vvg pp-f dt n1, av-j vvn p-acp dt crd n2. crd dt n1 pp-f npg1 n1 cc n1, vvn p-acp dt n1. crd dt n1 pp-f j n1, av-j vvn av p-acp dt vvg pp-f npg1 n1. (46) sermon (DIV2) 1639 Image 11
13597 As for Baptisme, which is the Sacrament of entrance into the Church, the type thereof was set at the entrie into the Tabernacle, where stood a great Laver, in which those that came to worship God, As for Baptism, which is the Sacrament of Entrance into the Church, the type thereof was Set At the entry into the Tabernacle, where stood a great Laver, in which those that Come to worship God, p-acp p-acp n1, r-crq vbz dt n1 pp-f n1 p-acp dt n1, dt n1 av vbds vvn p-acp dt n1 p-acp dt n1, q-crq vvd dt j n1, p-acp r-crq d cst vvd p-acp n1 np1, (46) sermon (DIV2) 1640 Image 11
13598 after they had put off their clothes, bathed themselves, as we Christians put off the old man, After they had put off their clothes, bathed themselves, as we Christians put off the old man, c-acp pns32 vhd vvn a-acp po32 n2, vvd px32, c-acp pns12 np1 vvn a-acp dt j n1, (46) sermon (DIV2) 1640 Image 11
13599 and wash away the corruption of originall sinne in the Font of Baptisme, before we are admitted as members into the Christian Church; and wash away the corruption of original sin in the Font of Baptism, before we Are admitted as members into the Christian Church; cc vvi av dt n1 pp-f j-jn n1 p-acp dt n1 pp-f n1, c-acp pns12 vbr vvn p-acp n2 p-acp dt njp n1; (46) sermon (DIV2) 1640 Image 11
13600 whereunto three sorts of men belong: 1 Some that are to be called. 2 Others that are already called into it. 3 Such as are called out of it into Heaven. 1 The first are in the state of nature. 2 The second in the state of grace. 3 The third in the state of glorie. whereunto three sorts of men belong: 1 some that Are to be called. 2 Others that Are already called into it. 3 Such as Are called out of it into Heaven. 1 The First Are in the state of nature. 2 The second in the state of grace. 3 The third in the state of glory. c-crq crd n2 pp-f n2 vvb: crd d cst vbr pc-acp vbi vvn. crd n2-jn cst vbr av vvn p-acp pn31. crd d c-acp vbr vvn av pp-f pn31 p-acp n1. crd dt ord vbr p-acp dt n1 pp-f n1. crd dt ord p-acp dt n1 pp-f n1. crd dt ord p-acp dt n1 pp-f n1. (46) sermon (DIV2) 1640 Image 11
13601 Answerable whereunto God commandeth three spaces or partitions to be made: 1 Atrium, the outward Court, Answerable whereunto God commands three spaces or partitions to be made: 1 Atrium, the outward Court, j c-crq np1 vvz crd n2 cc n2 pc-acp vbi vvn: crd np1, dt j n1, (46) sermon (DIV2) 1641 Image 11
13602 for the people. 2 Sanctum, the holy place, for the ordinarie Priests. 3 Sanctum sanctorum, the most holy place, for the people. 2 Sanctum, the holy place, for the ordinary Priests. 3 Sanctum sanctorum, the most holy place, p-acp dt n1. crd fw-la, dt j n1, p-acp dt j n2. crd fw-la fw-la, dt av-ds j n1, (46) sermon (DIV2) 1641 Image 11
13603 for the High-Priest to enter once a yeere, and shew himselfe to God for the people. for the High-Priest to enter once a year, and show himself to God for the people. p-acp dt n1 pc-acp vvi a-acp dt n1, cc vvi px31 p-acp np1 p-acp dt n1. (46) sermon (DIV2) 1641 Image 11
13604 Which are similitudes of true things. Which Are Similitudes of true things. r-crq vbr n2 pp-f j n2. (46) sermon (DIV2) 1641 Image 11
13605 For as by the outward Court the Priest went into the holy place, and from the holy place into the most holy; For as by the outward Court the Priest went into the holy place, and from the holy place into the most holy; p-acp a-acp p-acp dt j n1 dt n1 vvd p-acp dt j n1, cc p-acp dt j n1 p-acp dt av-ds j; (46) sermon (DIV2) 1641 Image 11
13606 so from the state of nature the children of God are brought into the state of grace, so from the state of nature the children of God Are brought into the state of grace, av p-acp dt n1 pp-f n1 dt n2 pp-f np1 vbr vvn p-acp dt n1 pp-f n1, (46) sermon (DIV2) 1641 Image 11
13607 and from the state of grace into the state of glorie. and from the state of grace into the state of glory. cc p-acp dt n1 pp-f n1 p-acp dt n1 pp-f n1. (46) sermon (DIV2) 1641 Image 11
13629 at the first the Church was governed for neere sixe hundred yeeres by worthy Prelates and Pastours; At the First the Church was governed for near sixe hundred Years by worthy Prelates and Pastors; p-acp dt ord dt n1 vbds vvn p-acp av-j crd crd n2 p-acp j n2 cc ng1; (46) sermon (DIV2) 1641 Image 11
13608 If any question these mysticall expositions, for the first I referre them to St. John, who saith expressely, that the Court was given to the Gentiles, and was not therefore to be mete with a golden reed: If any question these mystical expositions, for the First I refer them to Saint John, who Says expressly, that the Court was given to the Gentiles, and was not Therefore to be meet with a golden reed: cs d n1 d j n2, p-acp dt ord pns11 vvb pno32 p-acp n1 np1, r-crq vvz av-j, cst dt n1 vbds vvn p-acp dt n2-j, cc vbds xx av pc-acp vbi j p-acp dt j n1: (46) sermon (DIV2) 1641 Image 11
13609 for the second, to St. Peter, who calleth all Christians Priests, for whom the holy place was appointed: for the second, to Saint Peter, who calls all Christians Priests, for whom the holy place was appointed: c-acp dt ord, p-acp n1 np1, r-crq vvz d np1 n2, p-acp ro-crq dt j n1 vbds vvn: (46) sermon (DIV2) 1641 Image 11
13610 for the third to St. Paul, who openeth the vaile of that figure, and sheweth how Christ our High-Priest, for the third to Saint Paul, who Openeth the veil of that figure, and shows how christ our High-Priest, c-acp dt ord p-acp n1 np1, r-crq vvz dt n1 pp-f d n1, cc vvz c-crq np1 po12 n1, (46) sermon (DIV2) 1641 Image 11
13611 after his death, entered into the holy of holies, and there appeared before God for us. After his death, entered into the holy of holies, and there appeared before God for us. p-acp po31 n1, vvn p-acp dt j pp-f n2-jn, cc a-acp vvd p-acp np1 p-acp pno12. (46) sermon (DIV2) 1641 Image 11
13612 To these observations of the Tabernacle may be added many the like resemblances betweene the Arke and the Church. To these observations of the Tabernacle may be added many the like resemblances between the Ark and the Church. p-acp d n2 pp-f dt n1 vmb vbi vvn d dt j n2 p-acp dt n1 cc dt n1. (46) sermon (DIV2) 1641 Image 11
13613 In the fore-front of the Tabernacle there was the Altar of burnt-offerings, and a place of refuge for malefactors, who, In the forefront of the Tabernacle there was the Altar of Burnt offerings, and a place of refuge for malefactors, who, p-acp dt n1 pp-f dt n1 a-acp vbds dt n1 pp-f n2, cc dt n1 pp-f n1 p-acp n2, r-crq, (46) sermon (DIV2) 1641 Image 11
13614 if they could take hold of the hornes of the Altar, were safe. if they could take hold of the horns of the Altar, were safe. cs pns32 vmd vvi n1 pp-f dt n2 pp-f dt n1, vbdr j. (46) sermon (DIV2) 1641 Image 11
13615 Christs Crosse is this Altar, the hornes whereof whosoever take hold by faith, be they never so great malefactors, escape Gods vengeance. Christ Cross is this Altar, the horns whereof whosoever take hold by faith, be they never so great malefactors, escape God's vengeance. npg1 n1 vbz d n1, dt n2 c-crq r-crq vvb vvi p-acp n1, vbb pns32 av-x av j n2, vvb npg1 n1. (46) sermon (DIV2) 1641 Image 11
13616 In the Sanctuarie was the mercy seat, towards which the Cherubims faces looked, to teach us, that the Angels of heaven desire to looke into the mysteries of the Gospell. In the Sanctuary was the mercy seat, towards which the Cherubims faces looked, to teach us, that the Angels of heaven desire to look into the Mysteres of the Gospel. p-acp dt n1 vbds dt n1 n1, p-acp r-crq dt ng2 n2 vvd, pc-acp vvi pno12, cst dt n2 pp-f n1 vvb p-acp vvb p-acp dt n2 pp-f dt n1. (46) sermon (DIV2) 1641 Image 11
13617 The dimensions of the Arke were small, and the limits of the militant Church in comparison of the malignant are narrow. The dimensions of the Ark were small, and the Limits of the militant Church in comparison of the malignant Are narrow. dt n2 pp-f dt n1 vbdr j, cc dt n2 pp-f dt j n1 p-acp n1 pp-f dt j vbr j. (46) sermon (DIV2) 1641 Image 11
13618 The outside of the Arke was covered with skins, but the inside was overlaid with gold: The outside of the Ark was covered with skins, but the inside was overlaid with gold: dt n1-an pp-f dt n1 vbds vvn p-acp n2, cc-acp dt n1-an vbds vvn p-acp n1: (46) sermon (DIV2) 1641 Image 11
13619 in like manner, the Church hath for the most part no great outward appearance, pompe, or splendour; in like manner, the Church hath for the most part not great outward appearance, pomp, or splendour; p-acp j n1, dt n1 vhz p-acp dt av-ds n1 xx j j n1, n1, cc n1; (46) sermon (DIV2) 1641 Image 11
13620 but yet is alwayes most glorious within. but yet is always most glorious within. cc-acp av vbz av ds j p-acp. (46) sermon (DIV2) 1641 Image 11
13621 The arke when it was taken by the Philistims conquered Dagon, and cast him downe on his face: The Ark when it was taken by the philistines conquered Dagon, and cast him down on his face: dt n1 c-crq pn31 vbds vvn p-acp dt njp2 vvd np1, cc vvd pno31 a-acp p-acp po31 n1: (46) sermon (DIV2) 1641 Image 11
13622 even so the Church of Christ, when shee is in captivitie and greatest weakenesse in the eye of the world, getteth the better of her enemies; even so the Church of christ, when she is in captivity and greatest weakness in the eye of the world, gets the better of her enemies; av av dt n1 pp-f np1, c-crq pns31 vbz p-acp n1 cc js n1 p-acp dt n1 pp-f dt n1, vvz dt jc pp-f po31 n2; (46) sermon (DIV2) 1641 Image 11
13623 and is so farre from being diminished by persecution, that she is rather encreased by it. and is so Far from being diminished by persecution, that she is rather increased by it. cc vbz av av-j p-acp vbg vvn p-acp n1, cst pns31 vbz av-c vvn p-acp pn31. (46) sermon (DIV2) 1641 Image 11
13624 For the ashes of Martyrs in this exceed the ashes of the Phoenix; For the Ashes of Martyrs in this exceed the Ashes of the Phoenix; p-acp dt n2 pp-f n2 p-acp d vvb dt n2 pp-f dt n1; (46) sermon (DIV2) 1641 Image 11
13625 out of her ashes riseth but one Phoenix, but out of the ashes of one Martyr many hundreds. out of her Ashes Riseth but one Phoenix, but out of the Ashes of one Martyr many hundreds. av pp-f po31 n2 vvz p-acp crd n1, cc-acp av pp-f dt n2 pp-f crd n1 d crd. (46) sermon (DIV2) 1641 Image 11
13626 The Arke at the first was carried on the shoulders of the Levites, but in later times was put in a Cart, The Ark At the First was carried on the shoulders of the Levites, but in later times was put in a Cart, dt n1 p-acp dt ord vbds vvn p-acp dt n2 pp-f dt np2, p-acp p-acp jc n2 vbds vvn p-acp dt n1, (46) sermon (DIV2) 1641 Image 11
13627 and drawne by beasts, who shooke it, and were like quite to have overturned it. and drawn by beasts, who shook it, and were like quite to have overturned it. cc vvn p-acp n2, r-crq vvd pn31, cc vbdr av-j av pc-acp vhi vvn pn31. (46) sermon (DIV2) 1641 Image 11
13628 I need not make the Antapodosis, ye shall find it in the Writers of the Ecclesiasticall storie: I need not make the Antapodosis, you shall find it in the Writers of the Ecclesiastical story: pns11 vvb xx vvi dt n1, pn22 vmb vvi pn31 p-acp dt n2 pp-f dt j n1: (46) sermon (DIV2) 1641 Image 11
14909 and the consideration of these things might bee some restraint of outward acts, and open crimes; and the consideration of these things might be Some restraint of outward acts, and open crimes; cc dt n1 pp-f d n2 vmd vbi d n1 pp-f j n2, cc j n2; (52) sermon (DIV2) 1764 Image 11
13630 but afterwards, especially in some parts, by such as deserved rather the name of beasts than men, but afterwards, especially in Some parts, by such as deserved rather the name of beasts than men, cc-acp av, av-j p-acp d n2, p-acp d c-acp vvd av-c dt n1 pp-f n2 cs n2, (46) sermon (DIV2) 1641 Image 11
13631 and some of them of monsters than beasts. and Some of them of monsters than beasts. cc d pp-f pno32 pp-f n2 cs n2. (46) sermon (DIV2) 1641 Image 11
13632 The arke removed still from place to place, till Solomon brought it with joy and triumph into the Temple which he had built for it: The Ark removed still from place to place, till Solomon brought it with joy and triumph into the Temple which he had built for it: dt n1 vvd av p-acp n1 p-acp n1, p-acp np1 vvd pn31 p-acp n1 cc vvi p-acp dt n1 r-crq pns31 vhd vvn p-acp pn31: (46) sermon (DIV2) 1641 Image 11
13633 even so the militant Church is tumbled and tossed from one countrey to another, and shall finde no resting place till the true Solomon Christ Jesus carry her in triumph into the Temple which hee hath built for her in heaven; even so the militant Church is tumbled and tossed from one country to Another, and shall find no resting place till the true Solomon christ jesus carry her in triumph into the Temple which he hath built for her in heaven; av av dt j n1 vbz vvn cc vvn p-acp crd n1 p-acp j-jn, cc vmb vvi dx j-vvg n1 p-acp dt j np1 np1 np1 vvi pno31 p-acp n1 p-acp dt n1 r-crq pns31 vhz vvn p-acp pno31 p-acp n1; (46) sermon (DIV2) 1641 Image 11
13634 meane while she still remaineth under the Curtaines. mean while she still remains under the Curtains. vvb cs pns31 av vvz p-acp dt n2. (46) sermon (DIV2) 1641 Image 11
13635 Under the Curtaines. The Curtaines under which the Arke remained (saith an ancient Father) prefigured the Bishops and Governours of the Church, who are set in high and eminent places above their brethren, Under the Curtains. The Curtains under which the Ark remained (Says an ancient Father) prefigured the Bishops and Governors of the Church, who Are Set in high and eminent places above their brothers, p-acp dt n2. dt n2 p-acp r-crq dt n1 vvd (vvz dt j n1) vvd dt n2 cc n2 pp-f dt n1, r-crq vbr vvn p-acp j cc j n2 p-acp po32 n2, (46) sermon (DIV2) 1642 Image 11
13636 as the Curtaines made of Camels haire and badgers skins were spread over the Arke to cover it, as the Curtains made of Camels hair and badgers skins were spread over the Ark to cover it, c-acp dt n2 vvn pp-f n2 n1 cc n2 n2 vbdr vvn p-acp dt n1 pc-acp vvi pn31, (46) sermon (DIV2) 1642 Image 11
13637 and save the precious stuffe within it from wet and soyling. and save the precious stuff within it from wet and soiling. cc vvi dt j n1 p-acp pn31 p-acp j cc j-vvg. (46) sermon (DIV2) 1642 Image 11
13638 Which interpretation if we allow, certainely they who live in Colledges and private Cures, under the governement of Bishops and Prelates, have no cause to envie at their eminent dignity, Which Interpretation if we allow, Certainly they who live in Colleges and private Cures, under the government of Bishops and Prelates, have no cause to envy At their eminent dignity, r-crq n1 cs pns12 vvb, av-j pns32 r-crq vvb p-acp n2 cc j n2, p-acp dt n1 pp-f n2 cc n2, vhb dx n1 pc-acp vvi p-acp po32 j n1, (46) sermon (DIV2) 1642 Image 11
13639 but all reason to pray for their safety. but all reason to pray for their safety. cc-acp d n1 pc-acp vvi p-acp po32 n1. (46) sermon (DIV2) 1642 Image 11
13640 For if any storme of persecution arise and beat upon the Church, the curtaines that are uppermost must beare it off: For if any storm of persecution arise and beatrice upon the Church, the curtains that Are uppermost must bear it off: p-acp cs d n1 pp-f n1 vvb cc vvi p-acp dt n1, dt n2 cst vbr j vmb vvi pn31 a-acp: (46) sermon (DIV2) 1642 Image 11
13641 and while they hold out, the inferiour Clergy, who resemble the inward linings of blew silke, are safe. and while they hold out, the inferior Clergy, who resemble the inward linings of blue silk, Are safe. cc cs pns32 vvb av, dt j-jn n1, r-crq vvb dt j n2 pp-f j-jn n1, vbr j. (46) sermon (DIV2) 1642 Image 11
13642 There are many fruits that are set in sunny places to ripen them, but as good are scorched and dryed up with the heat of the Sunne beames, which would have thrived in the shade. There Are many fruits that Are Set in sunny places to ripen them, but as good Are scorched and dried up with the heat of the Sun beams, which would have thrived in the shade. pc-acp vbr d n2 cst vbr vvn p-acp j n2 pc-acp vvi pno32, cc-acp c-acp j vbr vvn cc vvn a-acp p-acp dt n1 pp-f dt n1 n2, r-crq vmd vhi vvn p-acp dt n1. (46) sermon (DIV2) 1642 Image 11
13643 As the corall branch is fresh and greene under the water, but as soone as it appeareth above it turneth red, according to the motto of the Poets embleme: — nunc rubeo, ante virebam. As the coral branch is fresh and green under the water, but as soon as it appears above it turns read, according to the motto of the Poets emblem: — nunc rubeo, ante virebam. p-acp dt n1 n1 vbz j cc j-jn p-acp dt n1, cc-acp c-acp av c-acp pn31 vvz p-acp pn31 vvz j-jn, vvg p-acp dt n1 pp-f dt ng1 n1: — fw-la fw-la, fw-la fw-la. (46) sermon (DIV2) 1642 Image 11
13644 so have wee seen many that prospered under the government of others, and flourished as it were in the shade, who after they came into the Sun, that is, into the eye of the world, being advanced to great dignities and preferments, have turned red with the corall, blushed with shame enough, having too narrow mindes for such ample dignities and estates. so have we seen many that prospered under the government of Others, and flourished as it were in the shade, who After they Come into the Sun, that is, into the eye of the world, being advanced to great dignities and preferments, have turned read with the coral, blushed with shame enough, having too narrow minds for such ample dignities and estates. av vhb pns12 vvn d cst vvd p-acp dt n1 pp-f n2-jn, cc vvd p-acp pn31 vbdr p-acp dt n1, r-crq c-acp pns32 vvd p-acp dt n1, cst vbz, p-acp dt n1 pp-f dt n1, vbg vvn p-acp j n2 cc n2, vhb vvn j-jn p-acp dt n1, vvd p-acp n1 av-d, vhg av j n2 p-acp d j n2 cc n2. (46) sermon (DIV2) 1642 Image 11
13645 Thus I might enlarge and spread my meditations to the full length of the curtaines in my Text; Thus I might enlarge and spread my meditations to the full length of the curtains in my Text; av pns11 vmd vvi cc vvi po11 n2 p-acp dt j n1 pp-f dt n2 p-acp po11 n1; (46) sermon (DIV2) 1643 Image 11
13646 but because I see the time will out-strip mee, if I make not the more haste, but Because I see the time will outstrip me, if I make not the more haste, cc-acp c-acp pns11 vvb dt n1 vmb vvi pno11, cs pns11 vvb xx dt av-dc n1, (46) sermon (DIV2) 1643 Image 11
13664 not by violence, but by patience; not by resisting, but by submitting; not by killing, but by dying. not by violence, but by patience; not by resisting, but by submitting; not by killing, but by dying. xx p-acp n1, cc-acp p-acp n1; xx p-acp vvg, cc-acp p-acp vvg; xx p-acp vvg, cc-acp p-acp vvg. (46) sermon (DIV2) 1644 Image 11
13647 and because I see many composing themselves to their rest, and some fast already, I will begin to draw the curtaines, and shut up all that hath beene delivered with a briefe application to our selves. and Because I see many composing themselves to their rest, and Some fast already, I will begin to draw the curtains, and shut up all that hath been Delivered with a brief application to our selves. cc c-acp pns11 vvb d vvg px32 p-acp po32 n1, cc d av-j av, pns11 vmb vvi p-acp vvb dt n2, cc vvn a-acp d cst vhz vbn vvn p-acp dt j n1 p-acp po12 n2. (46) sermon (DIV2) 1643 Image 11
13648 Behold now I dwell in an house of Cedars, and the Arke of the Lord within the curtaines. Behold now I dwell in an house of Cedars, and the Ark of the Lord within the curtains. vvb av pns11 vvb p-acp dt n1 pp-f n2, cc dt n1 pp-f dt n1 p-acp dt n2. (46) sermon (DIV2) 1644 Image 11
13649 If ever God affected any King above others, David was he, a man after Gods owne heart. If ever God affected any King above Others, David was he, a man After God's own heart. cs av np1 vvd d n1 p-acp n2-jn, np1 vbds pns31, dt n1 p-acp n2 d n1. (46) sermon (DIV2) 1644 Image 11
13650 If ever David affected any worke above others, it was the building of Gods House, which he solemnly vowed, If ever David affected any work above Others, it was the building of God's House, which he solemnly vowed, cs av np1 vvn d n1 p-acp n2-jn, pn31 vbds dt n-vvg pp-f npg1 n1, r-crq pns31 av-j vvd, (46) sermon (DIV2) 1644 Image 11
13651 and largely contributed of his owne to it, as we may reade in the Chronicles of the Kings of Judah. and largely contributed of his own to it, as we may read in the Chronicles of the Kings of Judah. cc av-j vvn pp-f po31 d p-acp pn31, c-acp pns12 vmb vvi p-acp dt n2 pp-f dt n2 pp-f np1. (46) sermon (DIV2) 1644 Image 11
13652 Yet David, who dedicated himselfe wholly to God, was not permitted to dedicate a Temple unto him. Yet David, who dedicated himself wholly to God, was not permitted to dedicate a Temple unto him. av np1, r-crq vvd px31 av-jn p-acp np1, vbds xx vvn pc-acp vvi dt n1 p-acp pno31. (46) sermon (DIV2) 1644 Image 11
13653 David, whose heart so boyled with the zeale of Gods house, that it consumed away in sighes and teares, David, whose heart so boiled with the zeal of God's house, that it consumed away in sighs and tears, np1, rg-crq n1 av j-vvn p-acp dt n1 pp-f npg1 n1, cst pn31 vvd av p-acp n2 cc n2, (46) sermon (DIV2) 1644 Image 11
13654 and these and the like meditations and exclamations: and these and the like meditations and exclamations: cc d cc dt j n2 cc n2: (46) sermon (DIV2) 1644 Image 11
13655 Whom have I in heaven, but thee, O Lord? and, O how amiable are thy dwellings, thou Lord of hosts? My soule is athirst for God, even for the living God. Whom have I in heaven, but thee, Oh Lord? and, Oh how amiable Are thy dwellings, thou Lord of hosts? My soul is athirst for God, even for the living God. r-crq vhb pns11 p-acp n1, cc-acp pno21, uh n1? cc, uh q-crq j vbr po21 n2, pns21 n1 pp-f n2? po11 n1 vbz j p-acp np1, av p-acp dt j-vvg np1. (46) sermon (DIV2) 1644 Image 11
13656 When shall I come and appeare in the presence of God? David, whose ambition was to be a doore keeper in the house of God, and his greatest envie against the birds that built upon Gods Altars, where he desired to repose his soule, When shall I come and appear in the presence of God? David, whose ambition was to be a door keeper in the house of God, and his greatest envy against the Birds that built upon God's Altars, where he desired to repose his soul, q-crq vmb pns11 vvi cc vvi p-acp dt n1 pp-f np1? np1, rg-crq n1 vbds pc-acp vbi dt n1 n1 p-acp dt n1 pp-f np1, cc po31 js vvi p-acp dt n2 cst vvd p-acp npg1 n2, c-crq pns31 vvd pc-acp vvi po31 n1, (46) sermon (DIV2) 1644 Image 11
13657 yet could not obtaine the honour to begin, much lesse to finish the holy worke of building the Temple. yet could not obtain the honour to begin, much less to finish the holy work of building the Temple. av vmd xx vvi dt n1 pc-acp vvi, av-d av-dc pc-acp vvi dt j n1 pp-f vvg dt n1. (46) sermon (DIV2) 1644 Image 11
13658 What may wee conceive to bee the reason hereof? God forbad him. What may we conceive to be the reason hereof? God forbade him. q-crq vmb pns12 vvi pc-acp vbi dt n1 av? np1 vvd pno31. (46) sermon (DIV2) 1644 Image 11
13659 Why did God forbid so good a King to undertake so good a worke? God himselfe yeeldeth a reason, Because his hand had shed much bloud. Why did God forbid so good a King to undertake so good a work? God himself yields a reason, Because his hand had shed much blood. q-crq vdd np1 vvi av j dt n1 pc-acp vvi av j dt n1? np1 px31 vvz dt n1, p-acp po31 n1 vhd vvn d n1. (46) sermon (DIV2) 1644 Image 11
13660 Yet it may be truly alledged in Davids defence, that his warres were just, and that it was his infelicity, not his fault, that his sword had bin so often drawne against his enemies. Yet it may be truly alleged in Davids defence, that his wars were just, and that it was his infelicity, not his fault, that his sword had been so often drawn against his enemies. av pn31 vmb vbi av-j vvn p-acp npg1 n1, cst po31 n2 vbdr j, cc cst pn31 vbds po31 n1, xx po31 n1, cst po31 n1 vhd vbn av av vvn p-acp po31 n2. (46) sermon (DIV2) 1644 Image 11
13661 Howsoever, because hee had embrued his hands in bloud, God would not suffer him to lay a stone in the foundation of the Temple, to teach us, that the foundation of the Church is not to be laid in bloud. Speares and Swords are not fit to build withall, Phyfes and Drummes are no proper instruments to sound out the Gospel of peace. Howsoever, Because he had embrued his hands in blood, God would not suffer him to lay a stone in the Foundation of the Temple, to teach us, that the Foundation of the Church is not to be laid in blood. Spears and Swords Are not fit to built withal, Phyfes and Drums Are no proper Instruments to found out the Gospel of peace. c-acp, c-acp pns31 vhd vvn po31 n2 p-acp n1, np1 vmd xx vvi pno31 pc-acp vvi dt n1 p-acp dt n1 pp-f dt n1, pc-acp vvi pno12, cst dt n1 pp-f dt n1 vbz xx pc-acp vbi vvn p-acp n1. n2 cc n2 vbr xx j pc-acp vvi av, ng1 cc n2 vbr dx j n2 pc-acp vvi av dt n1 pp-f n1. (46) sermon (DIV2) 1644 Image 11
13662 Religion is such a professed friend to peace, and a sworne enemy to bloudy warres, that shee suffereth not willingly a sword to be drawne in her owne defence: Religion is such a professed friend to peace, and a sworn enemy to bloody wars, that she suffers not willingly a sword to be drawn in her own defence: n1 vbz d dt j-vvn n1 p-acp n1, cc dt j-vvn n1 p-acp j n2, cst pns31 vvz xx av-j dt n1 pc-acp vbi vvn p-acp po31 d n1: (46) sermon (DIV2) 1644 Image 11
13663 How then doth she make her part good against her mortal enemies & cruell persecuters? not by the Sword, but by the Word; How then does she make her part good against her Mortal enemies & cruel persecuters? not by the Sword, but by the Word; c-crq av vdz pns31 vvi po31 n1 j p-acp po31 j-jn n2 cc j n2? xx p-acp dt n1, cc-acp p-acp dt n1; (46) sermon (DIV2) 1644 Image 11
13665 The best armour of a Christian is his proofe of patience, and his only lawfull weapons against his lawfull Soveraign are prayers & teares, wherewith S. Ambrose fought against the Arrian Emperor: The best armour of a Christian is his proof of patience, and his only lawful weapons against his lawful Sovereign Are Prayers & tears, wherewith S. Ambrose fought against the Arrian Emperor: dt js n1 pp-f dt njp vbz po31 n1 pp-f n1, cc po31 j j n2 p-acp po31 j n-jn vbr n2 cc n2, c-crq n1 np1 vvn p-acp dt n1 n1: (46) sermon (DIV2) 1644 Image 11
13666 Rogamus, Auguste, non pugnamus, we fall down before thee, O Emperor, we rise not up against thee; Rogamus, Auguste, non We fight, we fallen down before thee, Oh Emperor, we rise not up against thee; np1, np1, fw-fr fw-la, pns12 vvb a-acp p-acp pno21, uh n1, pns12 vvb xx a-acp p-acp pno21; (46) sermon (DIV2) 1644 Image 11
13667 we beset thee with petitions, not with armes. we beset thee with petitions, not with arms. pns12 vvb pno21 p-acp n2, xx p-acp n2. (46) sermon (DIV2) 1644 Image 11
13668 And when the Emperor commanded him peremptorily to give up a Church to the Arrians, hee useth no other violence in withstanding the command of the Hereticall Prince, than of passionate affection; And when the Emperor commanded him peremptorily to give up a Church to the Arians, he uses no other violence in withstanding the command of the Heretical Prince, than of passionate affection; cc c-crq dt n1 vvd pno31 av-j pc-acp vvi a-acp dt n1 p-acp dt n2-jn, pns31 vvz dx j-jn n1 p-acp vvg dt n1 pp-f dt j n1, cs pp-f j n1; (46) sermon (DIV2) 1644 Image 11
13669 no troupes, but tropes: I can sorrow, saith he, I can sigh, I can weep, these are my weapons, by other means I neither may nor can make resistance: no troops, but tropes: I can sorrow, Says he, I can sighs, I can weep, these Are my weapons, by other means I neither may nor can make resistance: dx n2, p-acp n2: pns11 vmb n1, vvz pns31, pns11 vmb vvi, pns11 vmb vvi, d vbr po11 n2, p-acp j-jn n2 pns11 av-dx vmb ccx vmb vvi n1: (46) sermon (DIV2) 1644 Image 11
13670 If you seeke for my goods, take them: If you seek for my goods, take them: cs pn22 vvb p-acp po11 n2-j, vvb pno32: (46) sermon (DIV2) 1644 Image 11
13671 if you desire my life, I lay it at your feet, I will not stand upon my guard, I will not flye to Sanctuary to save my life, I will most gladly be sacrified for the Altars of my God, if you desire my life, I lay it At your feet, I will not stand upon my guard, I will not fly to Sanctuary to save my life, I will most gladly be Sacrificed for the Altars of my God, cs pn22 vvb po11 n1, pns11 vvb pn31 p-acp po22 n2, pns11 vmb xx vvi p-acp po11 n1, pns11 vmb xx vvi p-acp n1 pc-acp vvi po11 n1, pns11 vmb av-ds av-j vbi vvn p-acp dt n2 pp-f po11 n1, (46) sermon (DIV2) 1644 Image 11
13672 if it so please you, upon them. This was the ancient carriage of Christian subjects towards their Soveraigne, though infected with heresie, if it so please you, upon them. This was the ancient carriage of Christian subject's towards their Sovereign, though infected with heresy, cs pn31 av vvi pn22, p-acp pno32. d vbds dt j n1 pp-f np1 n2-jn p-acp po32 n-jn, cs vvn p-acp n1, (46) sermon (DIV2) 1644 Image 11
13673 & enraged against the true professours, not to take armes against them, but to lift up their hands to heaven for them; & enraged against the true professors, not to take arms against them, but to lift up their hands to heaven for them; cc vvn p-acp dt j n2, xx pc-acp vvi n2 p-acp pno32, cc-acp pc-acp vvi a-acp po32 n2 p-acp n1 p-acp pno32; (46) sermon (DIV2) 1644 Image 11
13674 not to contest, but to obtest; not to attempt any thing against them, but cedendo vincere, to conquer them by yeelding. not to contest, but to obtest; not to attempt any thing against them, but cedendo vincere, to conquer them by yielding. xx p-acp vvi, p-acp p-acp vv2; xx pc-acp vvi d n1 p-acp pno32, cc-acp fw-la fw-la, pc-acp vvi pno32 p-acp vvg. (46) sermon (DIV2) 1644 Image 11
13675 But the Generall of the Romane military forces hath quite altered the ancient discipline, by turning prayers into threats, supplications into excommunications, cries into alarums, teares into bullets, and words into swords: But the General of the Roman military forces hath quite altered the ancient discipline, by turning Prayers into Treats, supplications into excommunications, cries into alarms, tears into bullets, and words into swords: p-acp dt n1 pp-f dt jp j n2 vhz av vvn dt j n1, p-acp vvg n2 p-acp n2, n2 p-acp n2, vvz p-acp n2, n2 p-acp n2, cc n2 p-acp n2: (46) sermon (DIV2) 1644 Image 11
13676 and which is to be bewailed with bloudy teares, the Garland of red Roses (as Saint Cyprian sweetly termeth the Crowne of Martyrdome) is put upon their heads, not who dye for the faith, but who kill; and which is to be bewailed with bloody tears, the Garland of read Roses (as Saint Cyprian sweetly termeth the Crown of Martyrdom) is put upon their Heads, not who die for the faith, but who kill; cc r-crq vbz pc-acp vbi vvn p-acp j n2, dt n1 pp-f j-jn n2 (c-acp n1 jp av-j vvz dt n1 pp-f n1) vbz vvn p-acp po32 n2, xx r-crq vvb p-acp dt n1, cc-acp q-crq vvb; (46) sermon (DIV2) 1644 Image 11
13677 not who shed their owne bloud, but who draw the bloud not of Infidels, but of Christians; not who shed their own blood, but who draw the blood not of Infidels, but of Christians; xx r-crq vvb po32 d n1, cc-acp q-crq vvb dt n1 xx pp-f n2, cc-acp pp-f np1; (46) sermon (DIV2) 1644 Image 11
13678 not of private persons, but publike; not of subjects, but of Soveraignes. not of private Persons, but public; not of subject's, but of Sovereigns. xx pp-f j n2, cc-acp j; xx pp-f n2-jn, cc-acp pp-f n2-jn. (46) sermon (DIV2) 1644 Image 11
13679 The detestable oration of Pius made in the Conclave upon the news of the murder of the French King, The detestable oration of Pius made in the Conclave upon the news of the murder of the French King, dt j n1 pp-f np1 vvn p-acp dt n1 p-acp dt n1 pp-f dt n1 pp-f dt jp n1, (46) sermon (DIV2) 1644 Image 11
13680 and the damnable Legend of Jaques Clement should not have moved me to have laid so fowle an aspersion upon any Romish Priests or Jesuites, and the damnable Legend of Jaques Clement should not have moved me to have laid so fowl an aspersion upon any Romish Priests or Jesuits, cc dt j n1 pp-f np1 j vmd xx vhi vvn pno11 pc-acp vhi vvn av j dt n1 p-acp d jp n2 cc np2, (46) sermon (DIV2) 1644 Image 11
13681 if I had not seen with my eyes at Paris the names of Old corne & Garnet executed for the Powder Treason, inserted into their Catalogue of Martyrs; if I had not seen with my eyes At paris the names of Old corn & Garnet executed for the Powder Treason, inserted into their Catalogue of Martyrs; cs pns11 vhd xx vvn p-acp po11 n2 p-acp np1 dt n2 pp-f j n1 cc np1 vvn p-acp dt n1 n1, vvn p-acp po32 n1 pp-f n2; (46) sermon (DIV2) 1644 Image 11
13682 and heard also of certaine English Priests sharply censured for offering to pray for their soules, and herd also of certain English Priests sharply censured for offering to pray for their Souls, cc vvd av pp-f j jp n2 av-j vvn p-acp vvg pc-acp vvi p-acp po32 n2, (46) sermon (DIV2) 1644 Image 11
13683 because thereby they made scruple of their crowne of Martyrdome, which (according to their doctrine) dischargeth all that are called unto it from Purgatory flames, Because thereby they made scruple of their crown of Martyrdom, which (according to their Doctrine) dischargeth all that Are called unto it from Purgatory flames, c-acp av pns32 vvd n1 pp-f po32 n1 pp-f n1, r-crq (vvg p-acp po32 n1) vvz d cst vbr vvn p-acp pn31 p-acp n1 n2, (46) sermon (DIV2) 1644 Image 11
13684 and giveth them present entrance into heaven. and gives them present Entrance into heaven. cc vvz pno32 j n1 p-acp n1. (46) sermon (DIV2) 1644 Image 11
13685 O blessed Jesu, are these of thy company? didst thou make such a profession before Pontius Pilate? didst thou teach thy Disciples to save mens soules by murdering their bodies, to plant Religion, O blessed Jesu, Are these of thy company? didst thou make such a profession before Pontius Pilate? didst thou teach thy Disciples to save men's Souls by murdering their bodies, to plant Religion, sy j-vvn np1, vbr d pp-f po21 n1? vdd2 pns21 vvi d dt n1 p-acp np1 np1? vdd2 pns21 vvi po21 n2 pc-acp vvi ng2 n2 p-acp vvg po32 n2, pc-acp vvi n1, (46) sermon (DIV2) 1644 Image 11
13686 and found thy Church by blowing up Parliaments? are these of thy spirit that call not downe fire from heaven, and found thy Church by blowing up Parliaments? Are these of thy Spirit that call not down fire from heaven, cc vvd po21 n1 p-acp vvg a-acp n2? vbr d pp-f po21 n1 cst vvb xx p-acp n1 p-acp n1, (46) sermon (DIV2) 1644 Image 11
13687 but rather call it up from hell, to consume a whole Kingdome with a blaze, but rather call it up from hell, to consume a Whole Kingdom with a blaze, cc-acp av-c vvb pn31 a-acp p-acp n1, pc-acp vvi dt j-jn n1 p-acp dt n1, (46) sermon (DIV2) 1644 Image 11
13688 and offer it up as a Holocaust to the Molock at Rome? No fish will be caught in a bloudy net: and offer it up as a Holocaust to the Moloch At Rome? No Fish will be caught in a bloody net: cc vvb pn31 a-acp p-acp dt vvb p-acp dt np1 p-acp np1? av-dx n1 vmb vbi vvn p-acp dt j n1: (46) sermon (DIV2) 1644 Image 11
13689 if they see but a drop spilt upon it, they will swimme another way. if they see but a drop spilled upon it, they will swim Another Way. cs pns32 vvb p-acp dt n1 vvn p-acp pn31, pns32 vmb vvi j-jn n1. (46) sermon (DIV2) 1644 Image 11
13690 Therefore let all the fishers of men, that cast the net of the Gospel into the sea of the world to take up soules, looke henceforward that they bloud not their net with cruell persecutions and slaughter of Gods servants. Therefore let all the Fishers of men, that cast the net of the Gospel into the sea of the world to take up Souls, look henceforward that they blood not their net with cruel persecutions and slaughter of God's Servants. av vvb d dt n2 pp-f n2, cst vvd dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n1 pc-acp vvi a-acp n2, vvb av cst pns32 n1 xx po32 n1 p-acp j n2 cc n1 pp-f npg1 n2. (46) sermon (DIV2) 1644 Image 11
13691 In the building of the materiall Temple there was heard no noise of any iron toole, to shew, that in stirres and broyles there is no building of Gods house. In the building of the material Temple there was herd no noise of any iron tool, to show, that in stirs and broils there is no building of God's house. p-acp dt n1 pp-f dt j-jn n1 a-acp vbds vvn dx n1 pp-f d n1 n1, pc-acp vvi, cst p-acp n2 cc n2 pc-acp vbz dx n-vvg pp-f npg1 n1. (46) sermon (DIV2) 1644 Image 11
13692 As King-fishers breed in a calme sea, so the Church exceedingly multiplyeth in the dayes of peace, which long may we enjoy under our Solomon, who deserveth as well the title of Preserver of the Peace, As Kingfishers breed in a Cam sea, so the Church exceedingly multiplieth in the days of peace, which long may we enjoy under our Solomon, who deserveth as well the title of Preserver of the Peace, p-acp ng1 n1 p-acp dt j-jn n1, av dt n1 av-vvg vvz p-acp dt n2 pp-f n1, r-crq av-j vmb pns12 vvi p-acp po12 np1, r-crq vvz a-acp av dt n1 pp-f n1 pp-f dt n1, (46) sermon (DIV2) 1644 Image 11
13693 as Defender of the Faith of the Church. as Defender of the Faith of the Church. c-acp n1 pp-f dt n1 pp-f dt n1. (46) sermon (DIV2) 1644 Image 11
13694 For what doth he not, to take up quarrels, and compose differences in all reformed Churches? wherein God hath so blessed his zealous endeavours, that as he hath hindred the growth of much cockle sowne by Vorstius and Bertius in the Low-countries, For what does he not, to take up quarrels, and compose differences in all reformed Churches? wherein God hath so blessed his zealous endeavours, that as he hath hindered the growth of much cockle sown by Vorstius and Bertius in the Low countries, p-acp q-crq vdz pns31 xx, pc-acp vvi a-acp n2, cc vvi n2 p-acp d vvn n2? c-crq np1 vhz av vvn po31 j n2, cst c-acp pns31 vhz vvn dt n1 pp-f d n1 vvn p-acp np1 cc np1 p-acp dt np2, (46) sermon (DIV2) 1644 Image 11
13695 so hee hath cleane cut off two heads of controversies lately arising one in the place of the other in France, the former concerning the imputation of Christs active obedience; so he hath clean Cut off two Heads of controversies lately arising one in the place of the other in France, the former Concerning the imputation of Christ active Obedience; av pns31 vhz av-j vvn a-acp crd n2 pp-f n2 av-j vvg pi p-acp dt n1 pp-f dt j-jn p-acp np1, dt j vvg dt n1 pp-f npg1 j n1; (46) sermon (DIV2) 1644 Image 11
13696 the latter concerning his immunity from the Law. the latter Concerning his immunity from the Law. dt d vvg po31 n1 p-acp dt n1. (46) sermon (DIV2) 1644 Image 11
13697 As for his love to his Nathans, and infinite desire of repairing the Temple, I cannot speake more than you all conceive. As for his love to his Nathans, and infinite desire of repairing the Temple, I cannot speak more than you all conceive. p-acp p-acp po31 n1 p-acp po31 np1, cc j n1 pp-f vvg dt n1, pns11 vmbx vvi av-dc cs pn22 d vvi. (46) sermon (DIV2) 1644 Image 11
13698 What then is the cause that so good a worke goeth on so slowly? How commeth it to passe, that in so many places of this Land the Spouse of Christ lieth sick of a consumption, crying pitifully, Stay me with flagons, and comfort me with apples: What then is the cause that so good a work Goes on so slowly? How comes it to pass, that in so many places of this Land the Spouse of christ lies sick of a consumption, crying pitifully, Stay me with flagons, and Comfort me with Apples: q-crq av vbz dt n1 cst av j dt n1 vvz a-acp av av-j? q-crq vvz pn31 pc-acp vvi, cst p-acp av d n2 pp-f d n1 dt n1 pp-f np1 vvz j pp-f dt n1, vvg av-j, vvb pno11 p-acp n2, cc vvb pno11 p-acp n2: (46) sermon (DIV2) 1644 Image 11
13699 for I faint, I swoune, I dye? Whose fault is it, that many hundreds of soules, for I faint, I swoon, I die? Whose fault is it, that many hundreds of Souls, c-acp pns11 vvb, pns11 n1, pns11 vvb? rg-crq n1 vbz pn31, cst d crd pp-f n2, (46) sermon (DIV2) 1644 Image 11
14511 Of all things in this life, or rather of this life, nothing is so deare and precious as life it selfe: Of all things in this life, or rather of this life, nothing is so deer and precious as life it self: pp-f d n2 p-acp d n1, cc av-c pp-f d n1, pix vbz av j-jn cc j c-acp n1 pn31 n1: (50) sermon (DIV2) 1727 Image 11
13700 for whom Christ shed his precious bloud, are like to famish & perish for the want of the bread of life, for whom christ shed his precious blood, Are like to famish & perish for the want of the bred of life, p-acp ro-crq np1 vvd po31 j n1, vbr av-j pc-acp vvi cc vvi p-acp dt n1 pp-f dt n1 pp-f n1, (46) sermon (DIV2) 1644 Image 11
13701 and there is none to breake it unto them? It seemeth strange to mee, that in France and other countries, where the poore flocke of Christ Jesus is miserably fleeced and fleaed by the Romish Clergy, and there is none to break it unto them? It seems strange to me, that in France and other countries, where the poor flock of christ jesus is miserably fleeced and flayed by the Romish Clergy, cc pc-acp vbz pix pc-acp vvi pn31 p-acp pno32? pn31 vvz j p-acp pno11, cst p-acp np1 cc j-jn n2, c-crq dt j n1 pp-f np1 np1 vbz av-j vvd cc vvn p-acp dt jp n1, (46) sermon (DIV2) 1644 Image 11
13702 yet they finde meanes to maintaine a Preacher in every congregation, and that in divers places of this Kingdome, where neither the wild Bore of the forrest digges at the roote of ou• Vine, yet they find means to maintain a Preacher in every congregation, and that in diverse places of this Kingdom, where neither the wild Boar of the forest digs At the root of ou• Vine, av pns32 vvb n2 pc-acp vvi dt n1 p-acp d n1, cc cst p-acp j n2 pp-f d n1, c-crq av-dx dt j n1 pp-f dt n1 vvz p-acp dt n1 pp-f n1 n1, (46) sermon (DIV2) 1644 Image 11
13703 nor the wild Beast of the field browseth upon the branches thereof, there should not be sufficient allowance no not for an insufficient Curate. nor the wild Beast of the field browseth upon the branches thereof, there should not be sufficient allowance no not for an insufficient Curate. ccx dt j n1 pp-f dt n1 vvz p-acp dt n2 av, pc-acp vmd xx vbi j n1 av-dx xx p-acp dt j n1. (46) sermon (DIV2) 1644 Image 11
13704 Elie's zeale was none of the hottest, yet he made no reckoning of his private losse in comparison of the publike: Ely's zeal was none of the hottest, yet he made no reckoning of his private loss in comparison of the public: ng1 n1 vbds pi pp-f dt js, av pns31 vvd dx n-vvg pp-f po31 j n1 p-acp n1 pp-f dt j: (46) sermon (DIV2) 1644 Image 11
13705 when he heard the messenger relate the fl•ght of Israel, and the death of his two sonnes, Hophni and Phineas, he was mentis compos, and fate quietly in his chaire: when he herd the Messenger relate the fl•ght of Israel, and the death of his two Sons, Hophni and Phinehas, he was mentis compos, and fate quietly in his chair: c-crq pns31 vvd dt n1 vvb dt n1 pp-f np1, cc dt n1 pp-f po31 crd n2, np1 cc np1, pns31 vbds fw-la fw-la, cc n1 av-jn p-acp po31 n1: (46) sermon (DIV2) 1644 Image 11
13706 but as soone as mention was made of the taking of the Arke, hee presently fell downe backward, and gave up the Ghost. but as soon as mention was made of the taking of the Ark, he presently fell down backward, and gave up the Ghost. cc-acp c-acp av c-acp n1 vbds vvn pp-f dt n-vvg pp-f dt n1, pns31 av-j vvd a-acp av-j, cc vvd a-acp dt n1. (46) sermon (DIV2) 1644 Image 11
13707 Deare Christians, many living Temples of the Holy Ghost have bin lately surprised by Papists, & yet no man taketh it to heart. Dear Christians, many living Temples of the Holy Ghost have been lately surprised by Papists, & yet no man Takes it to heart. n1 np1, d j-vvg n2 pp-f dt j n1 vhb vbn av-j vvn p-acp njp2, cc av dx n1 vvz pn31 p-acp n1. (46) sermon (DIV2) 1644 Image 11
13708 The Jewes, as Josephus reporteth in the siege of Jerusalem, though they were constrained themselves to eate Mice, Rats, The Jews, as Josephus Reporteth in the siege of Jerusalem, though they were constrained themselves to eat Mice, Rats, dt np2, c-acp np1 vvz p-acp dt n1 pp-f np1, cs pns32 vbdr vvn px32 pc-acp vvi n2, n2, (46) sermon (DIV2) 1644 Image 11
13709 and worse Vermine, yet alwaies brought faire and fat beasts to the Temple for sacrifices. and Worse Vermin, yet always brought fair and fat beasts to the Temple for Sacrifices. cc jc n1, av av vvn j cc j n2 p-acp dt n1 p-acp n2. (46) sermon (DIV2) 1644 Image 11
13710 And Livie testifieth, that when the Tribunes complained of want of gold in the treasury to offer to Apollo, the Mations of Rome plucked off their chaines, bracelets, And Livy Testifieth, that when the Tribunes complained of want of gold in the treasury to offer to Apollo, the Mations of Rome plucked off their chains, bracelets, np1 np1 vvz, cst c-crq dt n2 vvd pp-f n1 pp-f n1 p-acp dt n1 pc-acp vvi p-acp np1, dt n2 pp-f np1 vvd a-acp po32 n2, n2, (46) sermon (DIV2) 1644 Image 11
13711 and rings, and freely offered them to the Priests, to supply that defect in the service of their gods. and rings, and freely offered them to the Priests, to supply that defect in the service of their God's. cc n2, cc av-j vvd pno32 p-acp dt n2, pc-acp vvi d n1 p-acp dt n1 pp-f po32 n2. (46) sermon (DIV2) 1644 Image 11
13712 I pray God these Painims and Infidels be not brought in at the day of Judgement to condemne many of our great professours, who care not how the Temple falls to decay, so their houses stand; I pray God these Painims and Infidels be not brought in At the day of Judgement to condemn many of our great professors, who care not how the Temple falls to decay, so their houses stand; pns11 vvb np1 d n2 cc n2 vbb xx vvn p-acp p-acp dt n1 pp-f n1 pc-acp vvi d pp-f po12 j n2, r-crq vvb xx c-crq dt n1 vvz pc-acp vvi, av po32 n2 vvb; (46) sermon (DIV2) 1644 Image 11
13713 have no regard how God is served, so they bee well attended; have no regard how God is served, so they be well attended; vhb dx n1 c-crq np1 vbz vvn, av pns32 vbb av vvn; (46) sermon (DIV2) 1644 Image 11
13714 take no thought though the Arke be under the curtaines, so they be under a rich canopy, take no Thought though the Ark be under the curtains, so they be under a rich canopy, vvb dx n1 cs dt n1 vbb p-acp dt n2, av pns32 vbb p-acp dt j n1, (46) sermon (DIV2) 1644 Image 11
13715 or at least a sure roofe: or At least a sure roof: cc p-acp ds dt j n1: (46) sermon (DIV2) 1644 Image 11
13716 who are so farre from offering to God things before abused to pride and luxury, that they abuse to pride and luxury things by their religious ancestors offered unto God: who Are so Far from offering to God things before abused to pride and luxury, that they abuse to pride and luxury things by their religious Ancestors offered unto God: r-crq vbr av av-j p-acp vvg p-acp np1 n2 a-acp vvn p-acp n1 cc n1, cst pns32 vvb p-acp n1 cc n1 n2 p-acp po32 j n2 vvn p-acp np1: (46) sermon (DIV2) 1644 Image 11
13717 who with Zeba and Zalmunna having taken the houses of God into their possession, lay out the price of bloud, the price of soules upon riotous feasting, gorgeous apparrell, vaine shewes, Hawkes, Hounds, and worse. who with Zeba and Zalmunna having taken the houses of God into their possession, lay out the price of blood, the price of Souls upon riotous feasting, gorgeous apparel, vain shows, Hawks, Hounds, and Worse. r-crq p-acp np1 cc np1 vhg vvn dt n2 pp-f np1 p-acp po32 n1, vvb av dt n1 pp-f n1, dt n1 pp-f n2 p-acp j n-vvg, j n1, j n2, n2, n2, cc av-jc. (46) sermon (DIV2) 1644 Image 11
13718 What sinne may be compared to this, that turneth those things to maintaine sinne, that should convert many unto righteousnesse? How is it possible that they should escape Gods vengeance, who nourish pride with sacriledge, maintaine luxury with murder, not of bodies, What sin may be compared to this, that turns those things to maintain sin, that should convert many unto righteousness? How is it possible that they should escape God's vengeance, who nourish pride with sacrilege, maintain luxury with murder, not of bodies, q-crq n1 vmb vbi vvn p-acp d, cst vvz d n2 pc-acp vvi n1, cst vmd vvi d p-acp n1? q-crq vbz pn31 j cst pns32 vmd vvi npg1 n1, r-crq vvb n1 p-acp n1, vvb n1 p-acp n1, xx pp-f n2, (46) sermon (DIV2) 1644 Image 11
13719 but of soules, whom they and their heires starve, by keeping back the Ministers maintenance, who should feed them with the bread of life? What boldnesse is it? nay, what presumption? what contempt of divine majesty? what abominable profanenesse and impiety to breake open the doores of the Tabernacle, but of Souls, whom they and their Heirs starve, by keeping back the Ministers maintenance, who should feed them with the bred of life? What boldness is it? nay, what presumption? what contempt of divine majesty? what abominable profaneness and impiety to break open the doors of the Tabernacle, cc-acp pp-f n2, ro-crq pns32 cc po32 n2 vvi, p-acp vvg av dt ng1 n1, r-crq vmd vvi pno32 p-acp dt n1 pp-f n1? q-crq n1 vbz pn31? uh-x, q-crq n1? q-crq n1 pp-f j-jn n1? q-crq j n1 cc n1 pc-acp vvi av-j dt n2 pp-f dt n1, (46) sermon (DIV2) 1644 Image 11
13720 and rifle the Arke of the Covenant, and rob God himselfe? No marvell therefore if hee have shewed extraordinary judgements upon such felons, as he did upon Achan, who payed deare for his Babylonish raiment: and rifle the Ark of the Covenant, and rob God himself? No marvel Therefore if he have showed extraordinary Judgments upon such felons, as he did upon achan, who paid deer for his Babylonish raiment: cc vvi dt n1 pp-f dt n1, cc vvi np1 px31? dx n1 av cs pns31 vhb vvn j n2 p-acp d n2, c-acp pns31 vdd p-acp np1, r-crq vvd j-jn p-acp po31 np1 n1: (46) sermon (DIV2) 1644 Image 11
13721 for it cost him all his goods, and his life too, and the life of his sonnes and daughters, for it cost him all his goods, and his life too, and the life of his Sons and daughters, c-acp pn31 vvd pno31 d po31 n2-j, cc po31 n1 av, cc dt n1 pp-f po31 n2 cc n2, (46) sermon (DIV2) 1644 Image 11
13722 and his oxen, and his asses, and his sheep, and his tent, and all that he had. and his oxen, and his asses, and his sheep, and his tent, and all that he had. cc po31 n2, cc po31 n2, cc po31 n1, cc po31 n1, cc d cst pns31 vhd. (46) sermon (DIV2) 1644 Image 11
13723 As he did upon Belshazzar, who as hee held the plate of the Temple in his hand, quaffing and carowsing, saw a handwriting on the wall before him; Mene, Tekel, Upharsin: As he did upon Belshazzar, who as he held the plate of the Temple in his hand, quaffing and carousing, saw a handwriting on the wall before him; Mene, Tekel, Upharsin: p-acp pns31 vdd p-acp np1, r-crq c-acp pns31 vvd dt n1 pp-f dt n1 p-acp po31 n1, vvg cc vvg, vvd dt n1 p-acp dt n1 p-acp pno31; np1, np1, np1: (46) sermon (DIV2) 1644 Image 11
13724 Mene, God hath numbred thy Kingdome, and finished it: Tekel, Thou art weighed in the ballance, and art found wanting: Mene, God hath numbered thy Kingdom, and finished it: Tekel, Thou art weighed in the balance, and art found wanting: np1, np1 vhz vvn po21 n1, cc vvd pn31: np1, pns21 vb2r vvn p-acp dt n1, cc vb2r vvn vvg: (46) sermon (DIV2) 1644 Image 11
13725 Peres, Thy Kingdome is divided, and given to the Medes and Persians. Peers, Thy Kingdom is divided, and given to the Medes and Persians. n2, po21 n1 vbz vvn, cc vvn p-acp dt np2 cc njp2. (46) sermon (DIV2) 1644 Image 11
13726 As he did upon Ananias and Sapphira, who were strucke with sudden death for saving but part of that for themselves, which they had before consecrated to God. As he did upon Ananias and Sapphira, who were struck with sudden death for Saving but part of that for themselves, which they had before consecrated to God. p-acp pns31 vdd p-acp np1 cc np1, r-crq vbdr vvn p-acp j n1 p-acp vvg p-acp n1 pp-f d c-acp px32, r-crq pns32 vhd a-acp vvn p-acp np1. (46) sermon (DIV2) 1644 Image 11
13727 As he did upon Pyrrhus his souldiers, who after they had robbed the Temple of Proserpina, and sailed away joyfully with the rich prize, were driven backe againe with a violent tempest, As he did upon Phyrrhus his Soldiers, who After they had robbed the Temple of Proserpina, and sailed away joyfully with the rich prize, were driven back again with a violent tempest, p-acp pns31 vdd p-acp np1 po31 n2, r-crq c-acp pns32 vhd vvn dt n1 pp-f np1, cc vvd av av-j p-acp dt j n1, vbdr vvn av av p-acp dt j n1, (46) sermon (DIV2) 1644 Image 11
13728 and suffered shipwracke at the shore in sight of the Temple which they spoyled: and suffered shipwreck At the shore in sighed of the Temple which they spoiled: cc vvd n1 p-acp dt n1 p-acp n1 pp-f dt n1 r-crq pns32 vvd: (46) sermon (DIV2) 1644 Image 11
13729 The Mariners were all cast away, and nothing was saved but the gold and silver which they stole out of the Temple. The Mariners were all cast away, and nothing was saved but the gold and silver which they stole out of the Temple. dt n2 vbdr d vvn av, cc pix vbds vvn p-acp dt n1 cc n1 r-crq pns32 vvd av pp-f dt n1. (46) sermon (DIV2) 1644 Image 11
13730 As hee did upon Herods servants, who entring into the Temple of Jerusalem, and opening the sepulchre of David, to filch away the great masse of treasure that was laid up there, were all burnt with a fire that suddenly brake out of the chest or coffin in which the Kings bones were enclosed. As he did upon Herods Servants, who entering into the Temple of Jerusalem, and opening the Sepulchre of David, to filch away the great mass of treasure that was laid up there, were all burned with a fire that suddenly brake out of the chest or coffin in which the Kings bones were enclosed. p-acp pns31 vdd p-acp npg1 n2, r-crq vvg p-acp dt n1 pp-f np1, cc vvg dt n1 pp-f np1, pc-acp vvi av dt j n1 pp-f n1 cst vbds vvn a-acp a-acp, vbdr d vvn p-acp dt n1 cst av-j vvd av pp-f dt n1 cc n1 p-acp r-crq dt ng1 n2 vbdr vvn. (46) sermon (DIV2) 1644 Image 11
13731 As he did upon Leo Copronimus, who entering into a Church endowed by Constantine the great with a precious crowne of gold beset with Carbuncles, had no sooner taken the crowne out of the place, As he did upon Leo Copronimus, who entering into a Church endowed by Constantine the great with a precious crown of gold beset with Carbuncles, had no sooner taken the crown out of the place, p-acp pns31 vdd p-acp np1 np1, r-crq vvg p-acp dt n1 vvn p-acp np1 dt j p-acp dt j n1 pp-f n1 vvn p-acp n2, vhd av-dx av-c vvn dt n1 av pp-f dt n1, (46) sermon (DIV2) 1644 Image 11
13732 and put it upon his sacrilegious head, but there arose a Carbuncle in his temples, of which hee dyed, and put it upon his sacrilegious head, but there arose a Carbuncle in his Temples, of which he died, cc vvd pn31 p-acp po31 j n1, cc-acp a-acp vvd dt n1 p-acp po31 n2, pp-f r-crq pns31 vvd, (46) sermon (DIV2) 1644 Image 11
13733 as the Historians of that age report; verifying the Proverbe of Syracides, Quo quis peccat, eo punietur: as the Historians of that age report; verifying the Proverb of Syracides, Quo quis peccat, eo punietur: c-acp dt n2 pp-f d n1 n1; vvg dt n1 pp-f n2, fw-la fw-la fw-la, fw-la fw-la: (46) sermon (DIV2) 1644 Image 11
13734 a Carbuncle was his sinne, and a Carbuncle was his end: Capus sacrilegio pollutum Carbunculo aduritur. a Carbuncle was his sin, and a Carbuncle was his end: Capus sacrilegio pollutum Carbunculo aduritur. dt n1 vbds po31 n1, cc dt n1 vbds po31 n1: np1 fw-la fw-la np1 fw-la. (46) sermon (DIV2) 1644 Image 11
13735 To make towards the shore, and leaving this salt discourse, to give you a taste of sweet water in the haven. To make towards the shore, and leaving this salt discourse, to give you a taste of sweet water in the Haven. pc-acp vvi p-acp dt n1, cc vvg d n1 n1, pc-acp vvi pn22 dt n1 pp-f j n1 p-acp dt n1. (46) sermon (DIV2) 1645 Image 11
13736 As I have made it good unto you by many arguments and instances, that nothing is worse taken than by sacriledge from God, As I have made it good unto you by many Arguments and instances, that nothing is Worse taken than by sacrilege from God, p-acp pns11 vhb vvn pn31 j p-acp pn22 p-acp d n2 cc n2, cst pix vbz jc vvn cs p-acp n1 p-acp np1, (46) sermon (DIV2) 1645 Image 11
13737 so nothing is better given than by pious bounty unto God. so nothing is better given than by pious bounty unto God. av pix vbz jc vvn cs p-acp j n1 p-acp np1. (46) sermon (DIV2) 1645 Image 11
13738 Obed-Edom found it in his house, the widow of Sarepta in her cruce, the Samaritane in her childe, David in his race, Obed-Edom found it in his house, the widow of Sarepta in her Cruce, the Samaritan in her child, David in his raze, np1 vvd pn31 p-acp po31 n1, dt n1 pp-f np1 p-acp po31 n1, dt np1 p-acp po31 n1, np1 p-acp po31 n1, (46) sermon (DIV2) 1645 Image 11
13739 and Mary Magdalen in her soule. And here that observation of Pliny taketh place; and Marry Magdalen in her soul. And Here that observation of pliny Takes place; cc vvi np1 p-acp po31 n1. cc av d n1 pp-f np1 vvz n1; (46) sermon (DIV2) 1645 Image 11
13740 Many things have been highly esteemed onely for this reason, because they have been dedicated to Gods service. Many things have been highly esteemed only for this reason, Because they have been dedicated to God's service. d n2 vhb vbn av-j vvn av-j p-acp d n1, c-acp pns32 vhb vbn vvn p-acp npg1 n1. (46) sermon (DIV2) 1645 Image 11
13741 The giving of any thing to God addeth worth to the gift. We offer things to great personages, because they are rare and precious; The giving of any thing to God adds worth to the gift. We offer things to great Personages, Because they Are rare and precious; dt vvg pp-f d n1 p-acp np1 vvz n1 p-acp dt n1. pns12 vvb n2 p-acp j n2, c-acp pns32 vbr j cc j; (46) sermon (DIV2) 1645 Image 11
13742 on the contrary, things are precious and sacred, because they are given to God: not onely the giver, but the gift also gaineth by being given unto God. on the contrary, things Are precious and sacred, Because they Are given to God: not only the giver, but the gift also gains by being given unto God. p-acp dt j-jn, n2 vbr j cc j, c-acp pns32 vbr vvn p-acp np1: xx av-j dt n1, cc-acp dt n1 av vvz p-acp vbg vvn p-acp np1. (46) sermon (DIV2) 1645 Image 11
13743 The cruce that ministred nourishment to the Prophet, became an everlasting spring of oyle: The Cruce that ministered nourishment to the Prophet, became an everlasting spring of oil: dt n1 cst vvd n1 p-acp dt n1, vvd dt j n1 pp-f n1: (46) sermon (DIV2) 1645 Image 11
13744 the water that cleansed the sacrifices after the Angel troubled it, received a medicinall vertue to cure all diseases: the water that cleansed the Sacrifices After the Angel troubled it, received a medicinal virtue to cure all diseases: dt n1 cst vvd dt n2 p-acp dt n1 vvd pn31, vvd dt j n1 pc-acp vvi d n2: (46) sermon (DIV2) 1645 Image 11
13745 the Manna that was kept in a golden pot in the Arke never corrupted: the Manna that was kept in a golden pot in the Ark never corrupted: dt n1 cst vbds vvn p-acp dt j n1 p-acp dt n1 av-x vvn: (46) sermon (DIV2) 1645 Image 11
13746 the boxe of oyntment which Mary brake upon our Saviours head, yeeldeth yet a fragrant smell in the Church. the box of ointment which Marry brake upon our Saviors head, yields yet a fragrant smell in the Church. dt n1 pp-f n1 r-crq vvi vvd p-acp po12 ng1 n1, vvz av dt j n1 p-acp dt n1. (46) sermon (DIV2) 1645 Image 11
13747 Alexander the Great, by burning frankincense frankly and liberally in the service of God, gained by conquest the Kingdome of Arabia, where all sweet trees grow. Alexander the Great, by burning frankincense frankly and liberally in the service of God, gained by conquest the Kingdom of Arabia, where all sweet trees grow. np1 dt j, p-acp j-vvg n1 av-j cc av-j p-acp dt n1 pp-f np1, vvn p-acp n1 dt n1 pp-f np1, c-crq d j n2 vvi. (46) sermon (DIV2) 1645 Image 11
13748 Davids vow of building God an house, and desire to performe it, though he accomplished not his desire, Davids Voelli of building God an house, and desire to perform it, though he accomplished not his desire, npg1 vvb pp-f n1 np1 dt n1, cc vvb pc-acp vvi pn31, cs pns31 vvd xx po31 n1, (46) sermon (DIV2) 1645 Image 11
13749 yet so endeared him to God, that he and his sons after him to many generations fared the better for it. yet so endeared him to God, that he and his Sons After him to many generations fared the better for it. av av vvn pno31 p-acp np1, cst pns31 cc po31 n2 p-acp pno31 p-acp d n2 vvd dt jc p-acp pn31. (46) sermon (DIV2) 1645 Image 11
13750 How much more shall the performance of so noble a worke obtaine of God the performance of his gracious promise, to build their houses, and establish their private estates, who out of love of his ordinance, How much more shall the performance of so noble a work obtain of God the performance of his gracious promise, to built their houses, and establish their private estates, who out of love of his Ordinance, c-crq d dc vmb dt n1 pp-f av j dt n1 vvi pp-f np1 dt n1 pp-f po31 j n1, pc-acp vvi po32 n2, cc vvi po32 j n2, r-crq av pp-f n1 pp-f po31 n1, (46) sermon (DIV2) 1645 Image 11
13767 cleave fast to him, relye only upon him, build upon his Gospel for your instruction, his grace for your conversion, his bloud for your redemption, his prayer for your intercession. cleave fast to him, rely only upon him, built upon his Gospel for your instruction, his grace for your conversion, his blood for your redemption, his prayer for your Intercession. vvb av-j p-acp pno31, vvi av-j p-acp pno31, vvb p-acp po31 n1 p-acp po22 n1, po31 n1 p-acp po22 n1, po31 n1 p-acp po22 n1, po31 n1 p-acp po22 n1. (46) sermon (DIV2) 1647 Image 11
13768 Secondly, Cohaerete invicem, sticke fast together, bee firmly united in Christian charity, keep the unity of the Spirit in the bond of peace. Secondly, Cohaerete invicem, stick fast together, be firmly united in Christian charity, keep the unity of the Spirit in the bound of peace. ord, np1 fw-la, vvb av-j av, vbb av-j vvn p-acp njp n1, vvb dt n1 pp-f dt n1 p-acp dt n1 pp-f n1. (46) sermon (DIV2) 1648 Image 11
13751 and zeale of his worship contribute liberally to the maintenance of his service, and beautifying of his Sanctuary? Who would not willingly fill his hand to God, who filleth all things living with plenteousnesse? Who would not willingly by pious bounty bind the Lord of the whole world in an obligation to him, who is so good a pay-master, that hee will make allowance for a cup of cold water given to a Prophet, and keep a register of two mites that are cast into his treasury? and zeal of his worship contribute liberally to the maintenance of his service, and beautifying of his Sanctuary? Who would not willingly fill his hand to God, who fills all things living with plenteousness? Who would not willingly by pious bounty bind the Lord of the Whole world in an obligation to him, who is so good a paymaster, that he will make allowance for a cup of cold water given to a Prophet, and keep a register of two mites that Are cast into his treasury? cc n1 pp-f po31 n1 vvi av-j p-acp dt n1 pp-f po31 n1, cc vvg pp-f po31 n1? q-crq vmd xx av-j vvi po31 n1 p-acp np1, r-crq vvz d n2 vvg p-acp n1? q-crq vmd xx av-j p-acp j n1 vvi dt n1 pp-f dt j-jn n1 p-acp dt n1 p-acp pno31, r-crq vbz av j dt n1, cst pns31 vmb vvi n1 p-acp dt n1 pp-f j-jn n1 vvn p-acp dt n1, cc vvi dt n1 pp-f crd n2 cst vbr vvn p-acp po31 n1? (46) sermon (DIV2) 1645 Image 11
13752 Howbeit I must enforme you from the Apostle, that God dwelleth not in Temples made with hands, but in the hearts and mindes of the faithfull, who (as living stones) being built upon the corner-stone Christ Jesus by faith, Howbeit I must inform you from the Apostle, that God dwells not in Temples made with hands, but in the hearts and minds of the faithful, who (as living stones) being built upon the cornerstone christ jesus by faith, a-acp pns11 vmb vvi pn22 p-acp dt n1, cst np1 vvz xx p-acp n2 vvn p-acp n2, p-acp p-acp dt n2 cc n2 pp-f dt j, r-crq (c-acp vvg n2) vbg vvn p-acp dt n1 np1 np1 p-acp n1, (46) sermon (DIV2) 1646 Image 11
13753 and coupled fast together by unity and Christian charity, rise up by elevated desires and affections to a holy and spirituall temple of the living God; and coupled fast together by unity and Christian charity, rise up by elevated Desires and affections to a holy and spiritual temple of the living God; cc vvd av-j av p-acp n1 cc np1 n1, vvb a-acp p-acp vvn n2 cc n2 p-acp dt j cc j n1 pp-f dt j-vvg n1; (46) sermon (DIV2) 1646 Image 11
13754 and this spirituall and inward temple farre surpasseth in the beauty of holinesse the outward or materiall. and this spiritual and inward temple Far Surpasses in the beauty of holiness the outward or material. cc d j cc j n1 av-j vvz p-acp dt n1 pp-f n1 dt j cc j-jn. (46) sermon (DIV2) 1646 Image 11
13755 For that is holy only by denomination and relation, this by inhesion and infusion of the graces of sanctification: For that is holy only by denomination and Relation, this by inhesion and infusion of the graces of sanctification: p-acp d vbz j av-j p-acp n1 cc n1, d p-acp n1 cc n1 pp-f dt n2 pp-f n1: (46) sermon (DIV2) 1646 Image 11
13756 that is adorned with lights and tapers, this with the Word of God: that with rich vestments and ornaments, this with heavenly habits and divine vertues: that is adorned with lights and Tapers, this with the Word of God: that with rich vestments and Ornament, this with heavenly habits and divine Virtues: cst vbz vvn p-acp n2 cc n2, d p-acp dt n1 pp-f np1: cst p-acp j n2 cc n2, d p-acp j n2 cc j-jn n2: (46) sermon (DIV2) 1646 Image 11
13757 that when it is once built needs only to be repaired, and when it is sufficiently repaired, needs no more cost or labour to bee bestowed upon it for a good space; that when it is once built needs only to be repaired, and when it is sufficiently repaired, needs no more cost or labour to be bestowed upon it for a good Molle; cst c-crq pn31 vbz a-acp vvn av av-j pc-acp vbi vvn, cc c-crq pn31 vbz av-j vvn, av dx dc n1 cc n1 pc-acp vbi vvn p-acp pn31 p-acp dt j n1; (46) sermon (DIV2) 1646 Image 11
13758 this needeth continually to be built, repaired, enlarged and adorned: this needs continually to be built, repaired, enlarged and adorned: d vvz av-j pc-acp vbi vvn, vvn, vvn cc vvn: (46) sermon (DIV2) 1646 Image 11
13759 for to build it in the ignorant, to repaire it in the relapsed, to enlarge it in the proficient, for to built it in the ignorant, to repair it in the relapsed, to enlarge it in the proficient, c-acp p-acp vvb pn31 p-acp dt j, p-acp vvi pn31 p-acp dt vvn, p-acp vvb pn31 p-acp dt j, (46) sermon (DIV2) 1646 Image 11
13760 and beautifie and adorne it in those that are perfect, is the end of our mission, and beautify and adorn it in those that Are perfect, is the end of our mission, cc vvi cc vvi pn31 p-acp d cst vbr j, vbz dt n1 pp-f po12 n1, (46) sermon (DIV2) 1646 Image 11
13761 and tenour of our commission, and in a word, the whole duty of the man of God. Wherefore, I beseech you (beloved brethren) suffer your selves to be hewne and fitted for this building, and tenor of our commission, and in a word, the Whole duty of the man of God. Wherefore, I beseech you (Beloved brothers) suffer your selves to be hewed and fitted for this building, cc n1 pp-f po12 n1, cc p-acp dt n1, dt j-jn n1 pp-f dt n1 pp-f np1. c-crq, pns11 vvb pn22 (vvn n2) vvi po22 n2 pc-acp vbi vvn cc vvn p-acp d n1, (46) sermon (DIV2) 1646 Image 11
13762 and set in order by the line of Gods Word. and Set in order by the line of God's Word. cc vvn p-acp n1 p-acp dt n1 pp-f npg1 n1. (46) sermon (DIV2) 1646 Image 11
13763 Now, that stones orderly set may make a sure building, three things are requisite: 1. Ut inhaereant fundamento. 2. Cohaereant inter se. 3. Adhaereant tecto. First, that they be built upon a firme foundation. Now, that stones orderly Set may make a sure building, three things Are requisite: 1. Ut inhaereant Fundamento. 2. Cohaereant inter se. 3. Adhaereant tecto. First, that they be built upon a firm Foundation. av, cst n2 av-j vvn vmb vvi dt j n1, crd n2 vbr j: crd fw-mi fw-la fw-la. crd fw-la fw-la fw-la. crd fw-la zz. ord, cst pns32 vbb vvn p-acp dt j n1. (46) sermon (DIV2) 1646 Image 11
13764 Secondly, that they sticke and hold fast together. Thirdly, that they joyne unto, and bear up the roofe. Secondly, that they stick and hold fast together. Thirdly, that they join unto, and bear up the roof. ord, cst pns32 vvb cc vvi av-j av. ord, cst pns32 vvb p-acp, cc vvi a-acp dt n1. (46) sermon (DIV2) 1646 Image 11
13765 First, you must be built and lye upon a sure foundation: First, you must be built and lie upon a sure Foundation: ord, pn22 vmb vbi vvn cc vvi p-acp dt j n1: (46) sermon (DIV2) 1647 Image 11
13766 no other sure foundation can be laid, than that which is already laid, even Christ Jesus; no other sure Foundation can be laid, than that which is already laid, even christ jesus; dx j-jn j n1 vmb vbi vvn, cs d r-crq vbz av vvn, av np1 np1; (46) sermon (DIV2) 1647 Image 11
15186 and to lose his owne soule? Alas, what gained Achan by his Babylonish garment, and to loose his own soul? Alas, what gained achan by his Babylonish garment, cc pc-acp vvi po31 d n1? uh, r-crq vvd np1 p-acp po31 np1 n1, (53) sermon (DIV2) 1785 Image 11
13769 Unities severed or divided make no number, letters divided make no syllable, syllables divided make no word, words divided make no speech, members divided make no body, stones divided make no wall. Unities severed or divided make no number, letters divided make no syllable, syllables divided make no word, words divided make no speech, members divided make no body, stones divided make no wall. n2 vvn cc vvn vvb dx n1, n2 vvn vvb dx n1, n2 vvn vvb dx n1, n2 vvn vvb dx n1, n2 vvn vvb dx n1, n2 vvn vvb dx n1. (46) sermon (DIV2) 1648 Image 11
13770 The Ark of the Church is like the ship in controversie of law, in which two owners claimed right, of which it was said, Si dividas, perdis, if you cut it in two parts to satisfie both parties, you destroy the whole. The Ark of the Church is like the ship in controversy of law, in which two owners claimed right, of which it was said, Si dividas, Perdis, if you Cut it in two parts to satisfy both parties, you destroy the Whole. dt n1 pp-f dt n1 vbz av-j dt n1 p-acp n1 pp-f n1, p-acp r-crq crd n2 vvd av-jn, pp-f r-crq pn31 vbds vvn, fw-mi fw-la, fw-la, cs pn22 vvb pn31 p-acp crd n2 pc-acp vvi d n2, pn22 vvb dt j-jn. (46) sermon (DIV2) 1648 Image 11
13771 Thirdly, Adhaerete tecto, be pinned fast unto, and support the roofe. Thirdly, Adhaerete tecto, be pinned fast unto, and support the roof. ord, np1 zz, vbb vvn av-j p-acp, cc vvi dt n1. (46) sermon (DIV2) 1649 Image 11
13772 What is the roofe, but the higher powers ordained of God? As the roofe must beare off stormes from the walls, What is the roof, but the higher Powers ordained of God? As the roof must bear off storms from the walls, q-crq vbz dt n1, cc-acp dt jc n2 vvn pp-f np1? p-acp dt n1 vmb vvi a-acp n2 p-acp dt n2, (46) sermon (DIV2) 1649 Image 11
13773 so the walls must beare up the roofe; if the roofe decay, the walls will soone feele it. so the walls must bear up the roof; if the roof decay, the walls will soon feel it. av dt n2 vmb vvi a-acp dt n1; cs dt n1 n1, dt n2 vmb av vvi pn31. (46) sermon (DIV2) 1649 Image 11
13774 The Athenians in their greatest dangers were wont NONLATINALPHABET, to cast out the great ancher, which they called the holy ancher: The Athenians in their greatest dangers were wont, to cast out the great anchor, which they called the holy anchor: dt njp2 p-acp po32 js n2 vbdr j, pc-acp vvi av dt j n1, r-crq pns32 vvd dt j n1: (46) sermon (DIV2) 1649 Image 11
13775 the chiefest Pilots and Steresmen in our State discover so great dangers, that they command the holy ancher to be cast out; the chiefest Pilots and Steresmen in our State discover so great dangers, that they command the holy anchor to be cast out; dt js-jn n2 cc n2 p-acp po12 n1 vvi av j n2, cst pns32 vvb dt j n1 pc-acp vbi vvn av; (46) sermon (DIV2) 1649 Image 11
13776 and if this ancher fasten not on your golden sands, the great vessell, in whose bottome lyeth not only the safety of the Prince, the honour of the Kingdome, and if this anchor fasten not on your golden sands, the great vessel, in whose bottom lies not only the safety of the Prince, the honour of the Kingdom, cc cs d n1 vvb xx p-acp po22 j n2, dt j n1, p-acp rg-crq n1 vvz xx av-j dt n1 pp-f dt n1, dt n1 pp-f dt n1, (46) sermon (DIV2) 1649 Image 11
13777 but the state of sincere Religion throughout the Christian world, is in perill of drowning; but the state of sincere Religion throughout the Christian world, is in peril of drowning; cc-acp dt n1 pp-f j n1 p-acp dt njp n1, vbz p-acp n1 pp-f vvg; (46) sermon (DIV2) 1649 Image 11
13778 and if the great vessell miscarry, what will become of the skiphs of every ones private estate? and if the great vessel miscarry, what will become of the skiphs of every ones private estate? cc cs dt j n1 vvi, q-crq vmb vvi pp-f dt n2 pp-f d pi2 j n1? (46) sermon (DIV2) 1649 Image 11
13779 Yee have heard (beloved Christians) of the materiall Temple to be erected and kept in repaire by you that are wealthy; Ye have herd (Beloved Christians) of the material Temple to be erected and kept in repair by you that Are wealthy; pn22 vhb vvn (vvn np1) pp-f dt j-jn n1 pc-acp vbi vvn cc vvn p-acp n1 p-acp pn22 cst vbr j; (46) sermon (DIV2) 1650 Image 11
13780 and the spirituall to bee built, repaired, and adorned in you all: and the spiritual to be built, repaired, and adorned in you all: cc dt j pc-acp vbi vvn, vvn, cc vvn p-acp pn22 d: (46) sermon (DIV2) 1650 Image 11
13781 yee have learned how yee (as living stones) are to be drawne to this building, fitted for it, and placed in it; ye have learned how ye (as living stones) Are to be drawn to this building, fitted for it, and placed in it; pn22 vhb vvn c-crq pn22 (c-acp vvg n2) vbr pc-acp vbi vvn p-acp d n1, vvn p-acp pn31, cc vvn p-acp pn31; (46) sermon (DIV2) 1650 Image 11
13782 yet when we have done what we can to build you in your most holy faith, and yee have helped & furthered the work what yee are able, except the Lord build the house, their labour is but in vain that go about to build it. yet when we have done what we can to built you in your most holy faith, and ye have helped & furthered the work what ye Are able, except the Lord built the house, their labour is but in vain that go about to built it. av c-crq pns12 vhb vdn r-crq pns12 vmb p-acp vvb pn22 p-acp po22 av-ds j n1, cc pn22 vhb vvn cc vvd dt n1 r-crq pn22 vbr j, p-acp dt n1 vvi dt n1, po32 n1 vbz p-acp p-acp j cst vvb a-acp pc-acp vvi pn31. (46) sermon (DIV2) 1650 Image 11
13783 Wherefore let us addresse our praiers to God the Master-builder, and to Jesus Christ the foundation and chiefe corner-stone, to build us upon himselfe by faith, Wherefore let us address our Prayers to God the Master-builder, and to jesus christ the Foundation and chief cornerstone, to built us upon himself by faith, q-crq vvb pno12 vvi po12 n2 p-acp np1 dt n1, cc p-acp np1 np1 dt n1 cc j-jn n1, pc-acp vvi pno12 p-acp px31 p-acp n1, (46) sermon (DIV2) 1650 Image 11
13784 and fit us for this building by obedience, and couple and joyne us fast by charity, that we may continue as solid and firme stones here in the earthly, and fit us for this building by Obedience, and couple and join us fast by charity, that we may continue as solid and firm stones Here in the earthly, cc vvb pno12 p-acp d n1 p-acp n1, cc n1 cc vvi pno12 av-j p-acp n1, cst pns12 vmb vvi p-acp j cc j n2 av p-acp dt j, (46) sermon (DIV2) 1650 Image 11
13785 and shine hereafter as precious stones in the heavenly Jerusalem. and shine hereafter as precious stones in the heavenly Jerusalem. cc vvi av p-acp j n2 p-acp dt j np1. (46) sermon (DIV2) 1650 Image 11
13786 So be it, heavenly Father, for the merits of thy Sonne, by the powerfull operation of the holy Spirit. Cui, &c. So be it, heavenly Father, for the merits of thy Son, by the powerful operation of the holy Spirit. Cui, etc. np1 vbb pn31, j n1, p-acp dt n2 pp-f po21 n1, p-acp dt j n1 pp-f dt j n1. fw-la, av (46) sermon (DIV2) 1650 Image 11
15187 and wedge of gold? nothing but a heape of stones wherewith hee was battered in pieces. and wedge of gold? nothing but a heap of stones wherewith he was battered in Pieces. cc n1 pp-f n1? pix p-acp dt n1 pp-f n2 c-crq pns31 vbds vvn p-acp n2. (53) sermon (DIV2) 1785 Image 11
13787 PEDUM PASTORALE, SEU CONCIO AD CLERUM: HABITA OXONIAE, OCTAVO CAL. APRILIS AERAE CHRISTIANAE 1615. CONC ▪ XXXIX. PEDUM PASTORALE, SEU CONCIO AD CLERUM: HABITA OXONIAE, OCTAVO CAL. APRIL AERAE CHRISTIAN 1615. CONC ▪ XXXIX. np1 np1, fw-la np1 fw-la fw-la: fw-la fw-la, fw-la np1. np1 np1 np1 crd fw-fr ▪ crd. (47) sermon (DIV2) 1650 Image 11
13788 AETerne Deus (longè supra omne quod coelo terrâve nominatur nomen, verendum numen) qui oculorum tuorum radiis solem ipsum obscurantibus, intimos animi recessus, & reconditos sinus perlustras: AETerne Deus (long supra omne quod coelo terrâve nominatur Nome, verendum numen) qui oculorum tuorum radiis solemn ipsum obscurantibus, intimos animi Recessus, & reconditos sinus perlustras: j np1 (av-j fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la) fw-la fw-la fw-la fw-la j fw-la fw-la, fw-la fw-la fw-la, cc n2 fw-la fw-la: (47) sermon (DIV2) 1651 Image 11
13789 nos miselli tenebriones è coeno emersi, & foedissimis insuper flagitiorum sordibus conspurcati, vultus tui fulgorem non ferentes, ad celsissimae majestatis tuae pedes humillimè provolvimur, obnixè orantes, nos miselli tenebriones è coeno emersi, & foedissimis insuper flagitiorum sordibus conspurcati, vultus tui fulgorem non ferentes, ad celsissimae majestatis tuae pedes humillimè provolvimur, obnixè Orantes, fw-la n2 fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n2, fw-la fw-la fw-la fw-la vvz fw-la fw-la, fw-la n2, (47) sermon (DIV2) 1651 Image 11
13790 & per unigeniti tui plagas & vulnera obtestantes, ut animum nostrum fractum & contusum pro caesâ hostiâ, lachrymas effusas pro libamine, suspiria quae ducimus pro suffitu, vota & preces zelo accensas pro thymiamate digneris suscipere, & per unigeniti tui plagas & vulnera obtestantes, ut animum nostrum fractum & contusum Pro caesâ hostiâ, lachrymas effusas Pro libamine, Suspiria Quae ducimus Pro suffitu, vota & preces Zeal accensas Pro thymiamate digneris suscipere, cc fw-la fw-la fw-la fw-la cc fw-la n2, fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1, fw-la fw-la fw-la fw-la fw-la, fw-la cc fw-la fw-la fw-la fw-la n1 fw-la fw-la, (47) sermon (DIV2) 1651 Image 11
13791 & aureo Angeli tui thuribulo infundere, ut odoramentis permisceantur, quae sunt preces Sanctorum. & Aureo Angeli tui thuribulo infundere, ut odoramentis permisceantur, Quae sunt preces Sanctorum. cc fw-la fw-la fw-la fw-la n1, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1651 Image 11
13792 Quas una cum iis offerimus pro Catholicâ Ecclesiâ in totum terrarum orbem diffusâ & propagatâ, praesertim florentissimâ illius parte, magnae Britaniae & Hiberniae pomeriis, conclusâ sub umbrâ serenissimi Jacobi letâ germinum propagine revirescente. Quas una cum iis offerimus Pro Catholicâ Ecclesiâ in totum terrarum orbem diffusâ & propagatâ, Especially florentissimâ Illius parte, Great Britain & Hiberniae pomeriis, conclusâ sub umbrâ serenissimi Jacobi letâ germinum propagine revirescente. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la cc fw-la, fw-la fw-la fw-la fw-la, fw-la np1 cc fw-la fw-la, fw-la fw-la fw-la fw-la np1 fw-la fw-la vvb fw-la. (47) sermon (DIV2) 1651 Image 11
13793 Cujus stirpes duas utram { que } academiam, hanc Oxoniensem, & illam Cantabrigiensem, largo gratiarum imbre irriga. Cujus stirpes Duas utram { que } academiam, hanc Oxford, & Illam Cambridge, largo Gratitude Imbre irriga. fw-la n2 fw-la fw-la { fw-fr } fw-la, fw-la np1, cc fw-la np1, fw-mi fw-la fw-fr fw-la. (47) sermon (DIV2) 1651 Image 11
13794 Illustra vultus tui luce clarissimum Elismuriae dominum Pernassi nostri totiusque adeò Angliae Cancellarium, venerabilem virum D. Godwinum aedis Christi Decanum ejus Procancellarium, spectatissimos Doctores, Procuratores, Collegiorum & Aularum praefectos: Illustra vultus tui luce clarissimum Elismuriae dominum Pernassi Our totiusque adeò Angliae Cancellarium, venerabilem virum D. Godwinum aedis Christ Decanum His Procancellarium, spectatissimos Doctors, Procurators, Colleges & Aularum Prefects: fw-la fw-la fw-la n1 fw-la np1 fw-la np1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la np1 fw-la fw-la fw-la np1 fw-la fw-la, fw-la n2, n2, np1 cc fw-la fw-la: (47) sermon (DIV2) 1651 Image 11
13795 prae caeteris Collegii corporis Christi caput & membra bonitatis sinu fove. Prae caeteris Collegii corporis Christ caput & membra bonitatis sinu fove. fw-la fw-la np1 fw-la fw-la fw-la cc fw-la fw-la fw-la n1. (47) sermon (DIV2) 1651 Image 11
13796 Exurge Aquilo, & aspira Auster, & perfla hortum hunc ut fluant aromata ejus, & ambrosium odorem in omnes insulae partes & oras dissipent. Exurge Aquilo, & aspira Auster, & perfla hortum hunc ut fluant Aromata His, & Ambrosium odorem in omnes Insulae parts & oras dissipent. vvb np1, cc fw-la j, cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la p-acp fw-la fw-la n2 cc fw-la fw-la. (47) sermon (DIV2) 1651 Image 11
13797 Vireant pe•petuò, & coelesti rore irrigatae aetern•m floreant Her•um & Hero•arum corollae, qui Edenem hunc vel aedificiis magnificis tanquam proceris arbori••us conseverunt, vel annuis reditibus tanquam rivulis humectarunt, vel amplissimis privilegiis tanquam firmissimis moenibus sepiverunt: Vireant pe•petuò, & Coelesti roar irrigatae aetern•m floreant Her•um & Hero•arum corollae, qui Edenem hunc vel Buildings magnificis tanquam proceris arbori••us conseverunt, vel annuis reditibus tanquam rivulis humectarunt, vel amplissimis privilegiis tanquam firmissimis moenibus sepiverunt: n1 fw-la, cc n1 vvb fw-la fw-la fw-la fw-la cc fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la: (47) sermon (DIV2) 1651 Image 11
13798 Henricum dico septimum ▪ & Elizabetham uxorem ejus, Humphredum d•cem Glocestriae, Margaretam Comitissam Richmondiae, Johannem Kempium Archiepiscopum Cantuari easem, Thomam Kempium Episcopum Lonamensem, Richardum Lichfieldium Archidiaconum Middlesextiae, Wolsaeum Eboracensem, Henricum octavum, Reginam Mariam, Henricum dico septimum ▪ & elizabethan uxorem His, Humphredum d•cem Glocestriae, Margaretam Countess Richmondiae, John Kempium Archbishop Cantuari easem, Thomam Kempium Bishop Lonamensem, Richardum Lichfieldium Archdeacon Middlesextiae, Wolsaeum York, Henricum Octavum, Regina Mary, np1 fw-la fw-la ▪ cc np1 fw-la fw-la, fw-la fw-la fw-la, np1 np1 np1, fw-la fw-la fw-la fw-la fw-la, n1 fw-la fw-la np1, fw-la fw-la np1 np1, np1 np1, np1 fw-la, fw-la np1, (47) sermon (DIV2) 1651 Image 11
13838 Ad haec Christus nihil refert aliud, quam pasce, pasce, pasce. 1 Pasce mente. 2 Pasce ore. 3 Pasce opere. Ad haec Christus nihil refert Aliud, quam Paske, Paske, Paske. 1 Paske mente. 2 Paske over. 3 Paske Opere. fw-la fw-la fw-la fw-la fw-la vvn, fw-la fw-la, fw-mi, fw-mi. crd fw-la fw-la. crd n1 a-acp. crd fw-la fw-la. (47) sermon (DIV2) 1658 Image 11
13839 Pasce animi devotione, pasce verbi exhortatione, pasce exempli exhibitione. Pasce agnos, pasce oves, pasce oves: Paske animi devotion, Paske verbi exhortation, Paske Exempli exhibition. Paske Agnos, Paske Owes, Paske Owes: fw-la fw-la n1, fw-la fw-la n1, av-j vvn n1. fw-la fw-la, fw-la fw-la, fw-la fw-la: (47) sermon (DIV2) 1659 Image 11
13799 & saeculi sui sexasque phoenicem Elizabetham, ejusque regni religionisque haeredem dignissimum Jacobum, Richardum Foxum Episcopum Wintoniensem, Collegii corporis Christi fundatorem, Hugonem Oldamium praesulem Exoniensem de eodem phrontisterio optimè meritum, dominum Thomam Bodleum militem Vaticanae novae instauratorem & instructorem munificentissimum. & Saeculi sui sexasque phoenicem elizabethan, ejusque Regni religionisque haeredem dignissimum Jacobum, Richardum Foxum Bishop Winchester, Collegii corporis Christ fundatorem, Hugonem Oldamium praesulem Exoniensem de Eodem phrontisterio optimè Merit, dominum Thomam Bodleum militem Vaticanae novae instauratorem & instructorem munificentissimum. cc fw-la fw-la fw-la fw-la np1, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la np1 fw-la np1, np1 fw-la fw-la fw-la, fw-la fw-la fw-la np1 fw-fr fw-la fw-la fw-la fw-la, fw-la n1 np1 fw-la np1 fw-la fw-la cc fw-la fw-la. (47) sermon (DIV2) 1651 Image 11
13800 Benignissime Deus, qui nos in hoc terreno Paradiso, in quo non saecularis tantùm sapientiae veluti arboris scientiae boni & mali, Benignissime Deus, qui nos in hoc terreno Paradiso, in quo non saecularis tantùm sapientiae Veluti arboris scientiae boni & mali, fw-la fw-la, fw-la fw-la p-acp fw-la fw-la np1, p-acp fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la cc fw-la, (47) sermon (DIV2) 1651 Image 11
13801 sed & divinae philosophiae, seu verae arboris vitae fructus liberè licet decerpere collacasti, stomachum irrita ut appetamus salubria, mentem coelesti lace perfunde, ut percipiamus appetita, memoriam confirma ut retineam•s percepta, os aperi ut tempestivè proferamus retenta, postremò cogitationes cordisque motus dirige, ut referamus prolata ad gloriae tuae illustrationem, sed & Divinae Philosophiae, seu Verae arboris vitae fructus liberè licet decerpere collacasti, stomachum Irrita ut appetamus salubria, mentem Coelesti lace perfunde, ut percipiamus appetita, memoriam confirma ut retineam•s percepta, os aperi ut tempestivè proferamus retenta, postremò Cogitations cordisque motus dirige, ut referamus prolata ad Glory tuae illustrationem, fw-la cc fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n1 fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, (47) sermon (DIV2) 1651 Image 11
13802 & Ecclesiae quam Filii sanguine acquisivisti, fructum & emolumentum. & Ecclesiae quam Sons sanguine acquisivisti, Fruit & Emolument. cc np1 fw-la np1 fw-la fw-la, fw-la cc fw-la. (47) sermon (DIV2) 1651 Image 11
13803 Cujus saluti & incolumitati ut melius consulatur, continuas agat providentia tua excubias super vigiles & pastores gregis tui, praecipuè quos in sublimi speculâ constituisti; Archiepiscopos & Episcopos omnes: Cujus Saluti & incolumitati ut Better consulatur, continuas agat Providentia tua Excubias super Vigiles & Pastors Gregis tui, praecipuè quos in sublimi speculâ constituisti; Archbishops & Episcopos omnes: fw-la n1 cc n1 fw-la fw-la fw-la, n1 fw-la fw-la fw-la fw-la fw-la fw-la cc n2 fw-la fw-la, fw-fr fw-la p-acp fw-la fw-la fw-la; np1 cc np1 fw-la: (47) sermon (DIV2) 1651 Image 11
13804 prae reliquis reverendissimum in Christo patrem Georgium Abotium Archiepiscopum Cantuariensem, totius Angliae primatem & metropolitanum, dominum meum multis nominibus colendissimum. Prae reliquis reverendissimum in Christ patrem George Abotium Archbishop Canterbury, totius Angliae primatem & Metropolitan, dominum meum multis nominibus colendissimum. fw-la fw-la fw-la p-acp fw-la fw-la np1 np1 np1 np1, fw-la fw-la fw-la cc fw-la, fw-la fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1651 Image 11
13805 Ut omnia NONLATINALPHABET complectar, floreat perpetuò sceptrum Mosis, & virga Aaronis gemmet, & stemmata nobilium & generosorum equitum germinent, ut patulis eorum ramiis obumbrata plebs foeliciter succrescat, Ut omnia complectar, floreat perpetuò Scepter Moses, & virga Aaronis gemmet, & stemmata Noble & generosorum equitum germinent, ut patulis Their ramiis obumbrata plebs foeliciter succrescat, fw-it fw-la n1, j fw-la fw-la np1, cc fw-la np1 n1, cc fw-la fw-la cc fw-la fw-la j, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, (47) sermon (DIV2) 1651 Image 11
13806 & omnes in viros in Christo perfectos adolescamus. & omnes in viros in Christ perfectos adolescamus. cc fw-la p-acp fw-la p-acp fw-la fw-la fw-la. (47) sermon (DIV2) 1651 Image 11
13807 Ita toti in laudes tuas effundemur, qui nos è colluvie saeculi selegisti, quos immortali verbi semine gigneres denuò, sacramentis aleres, Filii cruore ablueres, Spiritus sancti gratiâ imbueres, Ita Totius in laudes tuas effundemur, qui nos è colluvie Saeculi selegisti, quos immortali verbi Seed gigneres denuò, sacramentis aleres, Sons cruore ablueres, Spiritus sancti gratiâ imbueres, fw-la fw-la p-acp fw-la fw-la fw-la, fw-la fw-la fw-la n1 fw-la fw-la, fw-la fw-la fw-la j fw-la fw-la, fw-la fw-la, np1 fw-la fw-la, fw-la fw-la fw-la fw-la, (47) sermon (DIV2) 1651 Image 11
13808 & ad extremum coelestis gloriae coronâ ornares. & ad extremum coelestis Glory coronâ ornares. cc fw-la fw-la fw-la fw-la fw-la n2. (47) sermon (DIV2) 1651 Image 11
13809 Ac ne in viâ deficeremus, & medio erumnosae vitae stadio concideremus, multa nobis & magna vitae solatia & subsidia indulsisti, altam pacem, securam Ecclesiam, florentem Academiam, splendidissima Collegia, bonam valetudinem, & optimè constitutas vitae rationes. Ac ne in viâ deficeremus, & medio erumnosae vitae Stadio concideremus, Multa nobis & Magna vitae solatia & Subsidia indulsisti, Altam pacem, securam Church, florentem Academiam, splendidissima Collegia, Good valetudinem, & optimè constitutas vitae rationes. fw-la fw-la p-acp fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la cc fw-la fw-la fw-la cc fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, cc fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1651 Image 11
13821 Quam ut ab eo confessionem Christus eliceret, & pristinae eum dignitati restitueret, ter animum fodit amoris aculeo, amas me? iterùm, amas me? etiam tertiò, amas me? Amas me propter te? amas me propter me? amas me supra te? Prorsus ut maritus sponsam suam quam toto orbe chariorem habet, derelicturus solet affari, amas me? curam suscipe parvulorum meorum: Quam ut ab eo confessionem Christus eliceret, & pristinae Eum Dignity restitueret, ter animum fodit amoris aculeo, amas me? iterùm, amas me? etiam tertiò, amas me? Amas me propter te? amas me propter me? amas me supra te? Prorsus ut Maritus Spouse suam quam toto orbe chariorem habet, derelicturus Solent affari, amas me? curam Suscipe parvulorum meorum: fw-la fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la n1 fw-la, zz fw-la fw-la fw-la n1, fw-la pno11? fw-la, fw-la pno11? fw-la fw-la, fw-la pno11? fw-la pno11 fw-la fw-la? fw-la pno11 fw-la pno11? fw-la pno11 fw-la fw-la? fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la fw-la, fw-la n1 fw-la, fw-la pno11? fw-la fw-la fw-la fw-la: (47) sermon (DIV2) 1655 Image 11
13885 certè enim toties ad numerum jubet Christus injurias condonari; certè enim Twice ad Numerum jubet Christus injurias condonari; fw-la fw-la n2 fw-la fw-la fw-la fw-la fw-la fw-la; (47) sermon (DIV2) 1666 Image 11
13810 Quid tibi, coelestis Pater, pro hisce tuis quibus enumerandis pares haud sumus, nedum reperiendis beneficiis rependemus? calicem salutis accipiemus, & sanctum Nomen tuum invocabimus, eâ praesertim praecationis formulâ quam in Evangelio Dominus ipse dictavit: Pater noster qures in coelis, sanctificetur nomen tuum, &c. JOHAN. 21.15, 16, 17. 15. Quum ergo prandissent, dicit Simoni Petro Jesus, Simon fili Jonae, diligis me plùs quàm hi? Dicit ei, Certè, Domine, tunosti quòd amem te. Dicit ei, Pasce agnos meos. Quid tibi, coelestis Pater, Pro hisce tuis quibus enumerandis pares haud sumus, nedum reperiendis Benefits rependemus? calicem Salutis accipiemus, & sanctum Nome tuum invocabimus, eâ Especially praecationis formulâ quam in Evangelio Dominus ipse dictavit: Pater Noster qures in Coelis, sanctificetur Nome tuum, etc. JOHN. 21.15, 16, 17. 15. Whom ergo prandissent, dicit Simony Peter jesus, Simon fili Jonah, diligis me plùs quàm him? Dicit ei, Certè, Domine, tunosti quòd amem te. Dicit ei, Paske Agnos meos. fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la? fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la p-acp np1 fw-la fw-la fw-la: fw-la fw-la fw-la p-acp fw-la, fw-la fw-la fw-la, av np1. crd, crd, crd crd np1 fw-la fw-la, fw-la np1 np1 np1, np1 fw-la fw-la, fw-la pno11 fw-la fw-la uh? fw-la fw-la, fw-la, fw-la, fw-la fw-la fw-la fw-la. fw-la fw-la, fw-la fw-la fw-la. (47) sermon (DIV2) 1651 Image 11
13811 16. Dicit ei rursum secundò, Simon fili Jonae, diligis me? Ait illi, Certè, Domine, tu nosti quòd amem te. Dicit ei, Pasce oves meas. 16. Dicit ei Once again secundò, Simon fili Jonah, diligis me? Ait illi, Certè, Domine, tu Nosti quòd amem te. Dicit ei, Paske Owes meas. crd fw-la fw-la fw-la fw-la, np1 fw-la fw-la, fw-la pno11? fw-fr fw-la, fw-la, fw-la, fw-la fw-la fw-la fw-la fw-la. fw-la fw-la, fw-la fw-la fw-la. (47) sermon (DIV2) 1653 Image 11
13812 17. Dicit ei tertiò, Simon fili Jonae, amas me? Tristitiâ fuit affectus Petrus, quòd tertiò dixisset ipsi, Amas me? Dixit { que } ei, Domine, tu omnia nosti, tu nosti quòd amem te. 17. Dicit ei tertiò, Simon fili Jonah, amas me? Tristitiâ fuit affectus Peter, quòd tertiò dixisset ipsi, Amas me? Dixit { que } ei, Domine, tu omnia Nosti, tu Nosti quòd amem te. crd fw-la fw-la fw-la, np1 fw-la fw-la, fw-la pno11? fw-la fw-la fw-la np1, fw-la fw-la fw-la fw-la, fw-la pno11? fw-la { fw-fr } fw-mi, fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1654 Image 11
13813 Dicit ei Jesus, Pasce oves meas. Dicit ei jesus, Paske Owes meas. fw-la fw-la np1, fw-la fw-la fw-la. (47) sermon (DIV2) 1654 Image 11
13814 QUod de tribus in coelo testibus Johannes, idem de tribus hisce versibus liceat usurpare, Hi tres unum sunt. Etenim sacro huic contextuitrina intexitur interrogatio, quae tamen unica est, Amas me? & trinae interrogationi triplex redditur responsum, quod tamen unicum est, tu nosti quòd amem te: QUod de tribus in coelo testibus Johannes, idem de tribus hisce versibus liceat usurpare, Him tres Unum sunt. Etenim Sacred huic contextuitrina intexitur Interrogatio, Quae tamen Unique est, Amas me? & trinae interrogationi triplex redditur responsum, quod tamen unicum est, tu Nosti quòd amem te: fw-la fw-la fw-la p-acp fw-la fw-la np1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, pno31 fw-la fw-la fw-la. n1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la pno11? cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la: (47) sermon (DIV2) 1655 Image 11
13815 & triplici responso triplex additur mandatum, quod tamen unicum est, Pasce oves meas. Ter repetita interrogatio, summam examinandi diligentiam; & triplici responso triplex additur mandatum, quod tamen unicum est, Paske Owes meas. Ter repetita Interrogatio, summam examinandi diligentiam; cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. np1 fw-la fw-la, fw-la fw-la fw-la; (47) sermon (DIV2) 1655 Image 11
13816 ter accommodata Petri responsio, summum amandi desiderium; ter inculcatum Petro mandatum, summam pascendi necessitatem indicat, & Pastorum omnium mentibus intimis infigit. ter accommodata Petri responsio, summum amandi desiderium; ter inculcatum Peter mandatum, summam pascendi necessitatem indicat, & Pastorum omnium mentibus intimis infigit. zz fw-la np1 fw-la, fw-la fw-la fw-la; zz fw-la np1 fw-la, fw-la fw-la fw-la fw-la, cc np1 fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1655 Image 11
13817 Enim verò, quemadmodum Heliotropium non nisi ter alligatum corpori tertianae febri mederi, ex Magorum doctrinâ refert Plinius; ita planè Augustinus, Cyrillus, & interpretum recentiorum facile princeps Calvinus, conjiciunt gravissimam illam plagam, quam sibi Petrus, & dignitati Apostolicae trinâ negatione inflixerat, non alia potuisse, quàm trinae confessionis medicinâ sanari. Enim verò, quemadmodum Heliotropium non nisi ter alligatum corpori tertianae febri mederi, ex Magorum doctrinâ refert Pliny; ita planè Augustine, Cyril, & Interpreters recentiorum facile princeps Calvinus, conjiciunt gravissimam Illam Plague, quam sibi Peter, & Dignity Apostolic trinâ negation inflixerat, non Alias potuisse, quàm trinae confessionis medicinâ sanari. fw-la fw-la, fw-la fw-la fw-fr fw-la zz fw-la fw-la fw-la n1 fw-la, fw-la np1 fw-la fw-la np1; fw-la fw-la np1, np1, cc fw-la fw-la fw-la fw-la np1, fw-la fw-la fw-la n1, fw-la fw-la np1, cc n1 fw-la fw-la n1 fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1655 Image 11
13818 Hinc est quòd Petrus tertianae suae quâ in domo Pontificis cohorruerat, quasi ter heliotropium applicans, ter ad solem justitiae se convertit; Hinc est quòd Peter tertianae suae quâ in domo Pontiff cohorruerat, quasi ter heliotropium applicans, ter and solemn justitiae se Convertit; fw-la fw-la fw-la np1 fw-la fw-la fw-la p-acp fw-la fw-la fw-la, fw-la zz fw-la ng1, zz cc j fw-la fw-la j; (47) sermon (DIV2) 1655 Image 11
13819 & quoties negavit se Dominum scire, toties affirmat Dominum scire, quòd ipse eum ex intimis animi sensibus & medullis amet. & How often negavit se Dominum Scire, Twice Affirmative Dominum Scire, quòd ipse Eum ex intimis animi sensibus & medullis amet. cc n2 fw-la fw-la fw-la fw-la, n2 n1 fw-la n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la. (47) sermon (DIV2) 1655 Image 11
13820 Ita nimirum loci hujus rationem subducit Augustinus, Redditur trinae negationi trina confessio, ne minus amori lingua serviat quàm timori. Ita Nimirum loci hujus rationem subducit Augustine, Redditur trinae negationi trina confessio, ne minus amori lingua serviat quàm timori. fw-la fw-la fw-la fw-la fw-la fw-la np1, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1655 Image 11
13837 & spes omnis conclamata, si amorem meum Dominus meus habeat su spectum. & spes omnis conclamata, si amorem meum Dominus meus habeat sum spectum. cc fw-la fw-la fw-gr, fw-mi fw-la fw-la fw-la fw-la fw-la n1 fw-la. (47) sermon (DIV2) 1658 Image 11
13822 ita Christus Petrum blandè compellat, Simon Jonae, amas me? pasce agnos meos, & ter ut dixi eandem tundit incudem, ut copiosas amoris stricturas exprimeret, quas in responsione Petri relucere conspicimus. 1 Tu nosti quòd amem te amore desiderii. 2 Tu nosti quòd amem te amore amicitiae. 3 Tu nosti quòd amem te amore excellentiae. ita Christus Peter blandè compellat, Simon Jonah, amas me? Paske Agnos meos, & ter ut I have said eandem tundit incudem, ut copiosas amoris stricturas exprimeret, quas in responsione Petri relucere conspicimus. 1 Tu Nosti quòd amem te amore Desire. 2 Tu Nosti quòd amem te amore Friendship. 3 Tu Nosti quòd amem te amore excellentiae. fw-la fw-la np1 fw-fr n1, np1 np1, fw-la pno11? fw-la fw-la fw-la, cc zz fw-la fw-la fw-la n1 n1, fw-la fw-la fw-la fw-la fw-la, fw-la p-acp n1 np1 fw-la fw-la. crd fw-la fw-la fw-la fw-la fw-la fw-la fw-la. crd fw-la fw-la fw-la fw-la fw-la fw-la fw-la. crd fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1655 Image 11
13823 Hisce enim tribus quasi gradibus ad summum divini amoris fastigium pervenitur. Hisce enim tribus quasi gradibus ad summum Divine amoris fastigium pervenitur. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1656 Image 11
13824 Primò Deum propter nos ipsos diligimus, deinde à rivis bonitatis ad fontem naturae recurrentes, ipsum propter se amamus; Primò God propter nos ipsos diligimus, Deinde à rivis bonitatis ad fontem naturae recurrentes, ipsum propter se amamus; np1 fw-la fw-la fw-la fw-la fw-la, n1 fw-fr fw-la fw-la fw-la fw-la fw-la n2, fw-la fw-la fw-la fw-la; (47) sermon (DIV2) 1656 Image 11
13825 denique omnis pulchritudinis & decoris florem, & perfectionis ipsius expressam imaginem in ipso contemplantes, supra omnia ipsum, & in ipso, omnia amplectimur. denique omnis pulchritudinis & decoris florem, & perfectionis Himself expressam imaginem in ipso contemplantes, supra omnia ipsum, & in ipso, omnia amplectimur. fw-la fw-la fw-la cc fw-la fw-la, cc fw-la fw-la fw-la fw-la p-acp fw-la fw-la, fw-la fw-la fw-la, cc p-acp fw-la, fw-la fw-la. (47) sermon (DIV2) 1656 Image 11
13826 Cùm omnium quae •••antur, judice Augustino, amor ipse magis amandusit, equidem libentèr amoris ipsius amorem aspirante numine, in pectoribus vestris hoc tempore accendere satagerem, nisi nuperrimè in hac coronâ licet non hoc in loco huic flammae oleum affudissem, & totum myrothecium exhausissem. Cùm omnium Quae •••antur, judice Augustine, amor ipse magis amandusit, equidem libentèr amoris Himself amorem aspirante numine, in pectoribus vestris hoc tempore accendere satagerem, nisi nuperrimè in hac coronâ licet non hoc in loco huic Flammae oleum affudissem, & totum Myrothecium exhausissem. fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la. (47) sermon (DIV2) 1657 Image 11
13827 Adde quòd oratio Christi in amore non se sistat, quin imò amorem ipsum gradum faciat ad solicitudinem pastoralem. Amas? pasce. Pascis? ita demum amas. Add quòd oratio Christ in amore non se sistat, quin imò amorem ipsum Gradum Faciat ad solicitudinem pastoralem. Amas? Paske. Pascis? ita demum amas. vvb fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la. fw-la? fw-la. np1? fw-la fw-la fw-la. (47) sermon (DIV2) 1657 Image 11
13828 Ille in amore prior est, qui plures perduxerit ad amorem Dei, ut scitè Bernardus. Isle in amore prior est, qui plures perduxerit ad amorem Dei, ut scitè Bernard. fw-la p-acp fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la. (47) sermon (DIV2) 1657 Image 11
13829 Dicit ei, Simon amas me plus quàm hi? Dicit ei Petrus, tu nosti quòd amem te. Dicit ei, Simon amas me plus quàm him? Dicit ei Peter, tu Nosti quòd amem te. fw-la fw-la, np1 fw-la pno11 fw-fr fw-la uh? fw-la fw-la np1, fw-la fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1658 Image 11
13830 Quod hic in responsione Petri desideratur supplet modestia. Quod hic in responsione Petri desideratur Supplet Modesty. fw-la fw-la p-acp n1 np1 fw-la n1 fw-la. (47) sermon (DIV2) 1658 Image 11
13831 Sciscitabatur Christus, non de amore NONLATINALPHABET, sed de amoris ipsius ardore, affectu { que } vehementiore, amas me plus quàm hi? Petrus de amore timidè & diffidenter respondet, de gradu nihil omnino spondet. Inquired Christus, non de amore, sed de amoris Himself ardore, affectu { que } vehementiore, amas me plus quàm him? Peter de amore timidè & diffidenter Respondet, de Grade nihil Omnino spondet. np1 fw-la, fw-fr fw-fr fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la { fw-fr } fw-la, fw-la pno11 fw-fr fw-la uh? np1 fw-fr fw-la fw-la cc jc fw-la, fw-la fw-la fw-la uh fw-la. (47) sermon (DIV2) 1658 Image 11
13832 Piscator, nempe Petrus, ictus sapuit, & qui primas obtinere non poterat prudentiae, secundas tenet modestiae. Quando plus pollicitus fuerat quàm caeteri, minus praestitit; Piscator, nempe Peter, ictus sapuit, & qui primas obtinere non poterat prudentiae, secundas tenet Modestiae. Quando plus pollicitus fuerat quàm Caeteri, minus praestitit; n1, fw-la np1, fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la, fw-la n1 fw-la. fw-la fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la; (47) sermon (DIV2) 1658 Image 11
13833 ideò { que } quo plus praestet, minus nunc pollicetur. ideò { que } quo plus praestet, minus nunc pollicetur. fw-la { fw-fr } fw-la fw-fr fw-la, fw-la fw-la fw-la. (47) sermon (DIV2) 1658 Image 11
13834 Didicerat experimento se Christo notiorem quàm sibi, at { que } idcircò non jam ampliùs suâ conscientiâ, Didicerat experimento se Christ notiorem quàm sibi, At { que } idcircò non jam ampliùs suâ conscientiâ, np1 fw-la fw-la fw-la fw-la fw-la fw-la, p-acp { fw-fr } fw-la fw-fr fw-la fw-la fw-la fw-la, (47) sermon (DIV2) 1658 Image 11
13835 sed Christi scientiâ nititur, inquiens, tu nosti, Domine, tu omnia nosti, tu renes & corda scrutaris, tu animorum latebras excutis, tu intimos hominum sensus perspectos habes, sed Christ scientiâ Nititur, inquiens, tu Nosti, Domine, tu omnia Nosti, tu renes & Corda scrutaris, tu animorum latebras excutis, tu intimos hominum sensus perspectos habes, fw-la fw-la fw-la fw-la, fw-la, fw-la fw-la, fw-la, fw-la fw-la fw-la, fw-la n1 cc fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, (47) sermon (DIV2) 1658 Image 11
13836 & exploratos, nec latere te potest affectus, quem ipse impressisti: cur ergo toties repetitâ interrogatione eum qui te deperit enecas? Actum de me est, & exploratos, nec later te potest affectus, Whom ipse impressisti: cur ergo Twice repetitâ interrogatione Eum qui te deperit enecas? Acts de me est, cc fw-la, fw-la jc fw-la fw-la fw-la, fw-la fw-la fw-la: n1 fw-la n2 fw-la fw-la fw-la fw-la fw-la n1 fw-la? np1 fw-la pno11 fw-la, (47) sermon (DIV2) 1658 Image 11
13840 semel ait pasce agnos, bis pasce oves, fortè, quia agni simplici lactis cibo contenti esse debeant, oves cibo multiplici. 1 Modo solido doctrinae. 2 Modo dulci consolationis. 3 Modo amaro reprehensionis sunt pascendi. semel ait Paske Agnos, bis Paske Owes, fortè, quia agni Simple Lactis Cibo contenti esse debeant, Owes Cibo multiplici. 1 Modo solido Doctrine. 2 Modo Dulce consolationis. 3 Modo amaro reprehensionis sunt pascendi. fw-la fw-fr fw-la fw-la, fw-la fw-la vvz, fw-la, fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. crd fw-la fw-la fw-la. crd fw-la fw-la fw-la. crd fw-la fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1660 Image 11
13841 Nam si quis aurium delicatiorum verba tantum byssina plumea { que } probet, quasi nihil nisi rosas, quod aiunt, spirare debeamus, noscat ille apes alveos suos amarioribus succis illinere, adversas aliarum bestiarum aviditates: Nam si quis aurium delicatiorum verba Tantum byssina plumea { que } He may prove, quasi nihil nisi rosas, quod Aiunt, spirare debeamus, noscat Isle Apes alveos suos amarioribus succis illinere, adversas aliarum bestiarum aviditates: fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la { fw-fr } n1, fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la n2 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la vvz: (47) sermon (DIV2) 1661 Image 11
13842 & à medicis discat nulla remedia tam facere dolorem, quam quae sunt salutaria: aut si malit à theologis, discat virgam cum Manna, seu sacrum anathema Arcae inclusum fuisse. & à medicis Discat nulla Remedy tam facere dolorem, quam Quae sunt salutaria: Or si malit à theologis, Discat Virgam cum Manna, seu sacrum anathema Arcae inclusum Fuisse. cc fw-fr fw-la vvn fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-fr fw-la, vvn n1 fw-la n1, fw-la fw-la n1 np1 fw-la fw-la. (47) sermon (DIV2) 1661 Image 11
13843 Et quoniam mel (ut observat Hieronymus) in sacrificiis Dei non offertur, nimia dulcedo arte mutata est, & quadam piperis austeritate condita. Et quoniam mel (ut Observation Hieronymus) in Sacrifices Dei non offertur, Nimia Dulcedo arte Mutata est, & Quadam piperis austeritate Condita. fw-fr fw-la fw-la (fw-la fw-la np1) p-acp fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, cc n1 fw-la fw-la fw-la. (47) sermon (DIV2) 1661 Image 11
13844 Apud Deum nihil tantum suave placet nisi quod habet in se aliquid mordacis veritatis. Pascha Domini cum amaris herbis erat comedendum; Apud God nihil Tantum suave placet nisi quod habet in se Aliquid mordacis veritatis. Pascha Domini cum amaris herbis erat comedendum; fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la p-acp fw-la j fw-la fw-la. np1 fw-la fw-la fw-la fw-la fw-la fw-la; (47) sermon (DIV2) 1661 Image 11
13845 & omnis oblatio Christiana sale est condienda. Hinc est quòd Christus Petro mandat primò NONLATINALPHABET, tum NONLATINALPHABET veritate doctrinae, NONLATINALPHABET severitate disciplinae; & omnis oblatio Christian sale est condienda. Hinc est quòd Christus Peter mandat primò, tum veritate Doctrine, severitate Discipline; cc fw-la fw-la np1 n1 fw-la fw-la. fw-la fw-la fw-la fw-la np1 fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la; (47) sermon (DIV2) 1661 Image 11
13846 NONLATINALPHABET verbo & exemplo, NONLATINALPHABET virgâ & baculo: de quibus appositè Gregorius, Virgâ percutimur, & baculo sustentamur: sit ergo discretio virgae quae feriat, & consolatio bacúli quae sustentet. verbo & exemplo, virgâ & baculo: de quibus appositè Gregorius, Virgâ percutimur, & baculo sustentamur: fit ergo Discretion virgae Quae feriat, & consolatio bacúli Quae sustentet. fw-la cc fw-la, fw-la cc fw-la: fw-la fw-la fw-fr np1, fw-la fw-la, cc fw-la fw-la: vvb fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1661 Image 11
13847 Quos tandem? Non hircos lascivos, non sues immundas, non lupos voraces, non pardalos maculosos, non leones truces, non ursos saevos, non vulpes astutas, sed Agnos & oves. Quos tandem? Non hircos lascivos, non sues immundas, non lupos voraces, non pardalos maculosos, non leones truces, non ursos saevos, non vulpes astutas, sed Agnos & Owes. fw-la fw-la? np1 fw-la fw-la, fw-fr vvz fw-la, fw-fr fw-fr fw-la, fw-la fw-la n2, fw-fr fw-la fw-la, fw-la fw-la fw-la, fw-fr vvz fw-la, fw-la fw-la cc n2. (47) sermon (DIV2) 1661 Image 11
13848 Sincerum, simplex, & sine fraude pecus. Sincere, simplex, & sine fraud pecus. np1, fw-la, cc fw-la n1 fw-la. (47) sermon (DIV2) 1662 Image 11
13849 Etenim Deus qui omnibus fluviis Silunta placidè & leniter fluentem, omnibus arboribus vitem ramo, & folio, Etenim Deus qui omnibus fluviis Silunta placidè & Leniter fluentem, omnibus arboribus vitem Ramo, & folio, n1 fw-la fw-la fw-la fw-la np1 fw-la cc fw-la fw-la, fw-la fw-la fw-la fw-la, cc n1, (47) sermon (DIV2) 1662 Image 11
13850 & flagellis, & fructu tenerrimis, omnibus floribus lilium sine spinis, omnibus volucribus columbam felle carentem: idem omnibus animalibus agnos & oves praetulit, & in peculium suum ascivit: & flagellis, & fructu tenerrimis, omnibus floribus lilium sine spinis, omnibus volucribus Columbam fell carentem: idem omnibus animalibus Agnos & Owes praetulit, & in peculium suum ascivit: cc fw-la, cc fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la vvn fw-la: fw-la fw-la fw-la fw-la cc fw-la fw-la, cc p-acp fw-la fw-la fw-la: (47) sermon (DIV2) 1662 Image 11
13851 hae nam { que } solae audiunt vocem ejus, Discite à me, quôd mitis sim & humilis corde. hae nam { que } Solae Audiunt vocem His, Discite à me, quôd mitis sim & Humilis cord. fw-la fw-la { fw-fr } fw-la fw-la fw-la fw-la, fw-la fw-fr pno11, n1 fw-la fw-la cc fw-la n1. (47) sermon (DIV2) 1662 Image 11
13852 Omnes Christi Discipuli vel agni sunt lacte fidei { que } rudimentis alendi, vel oves sunt ad virentia sacrae Scripturae prata, Omnes Christ disciples vel agni sunt Lacte fidei { que } rudimentis alendi, vel Owes sunt ad virentia Sacrae Scriptures prata, fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la { fw-fr } fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, (47) sermon (DIV2) 1662 Image 11
13853 & vivas Spiritus sancti scaturigines, ut sitim animae restinguant, deducendae: & vivas Spiritus sancti scaturigines, ut sitim Spirits restinguant, deducendae: cc vvi fw-la fw-la n2, fw-la fw-la fw-la fw-la, fw-la: (47) sermon (DIV2) 1662 Image 11
13854 quas quia Dominus sui sanguinis pretio acquisivit, meritò suas indigitat, ne tanquam nostras tondere, ne dum deglubere aut mactare audeamus. quas quia Dominus sui Blood Precio acquisivit, meritò suas indigitat, ne tanquam nostras tondere, ne dum Deglubere Or mactare audeamus. fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1662 Image 11
13904 Age itaque, singulas contextus circumstantias, singulas voculas & literarum tendiculas excutiamus, ex quibus nescio quibus fidiculis elicitur Papatus. Age itaque, singulas Contextus circumstantias, singulas voculas & Literarum tendiculas excutiamus, ex quibus nescio quibus fidiculis elicitur Papacy. n1 fw-la, fw-la fw-la fw-la, fw-la fw-la cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la np1. (47) sermon (DIV2) 1669 Image 11
13855 Interim luculenter testatur Christus quanti faciat salutem nostram, dum ita singulariter pastoribus eam commendet, atque hoc sibi documentum fore asserat quantopere ab illis ametur, si eam solicitè curent. Interim luculenter testatur Christus quanti Faciat salutem nostram, dum ita singulariter pastoribus eam commendet, atque hoc sibi documentum before asserat quantopere ab illis ametur, si eam solicitè curent. n1 jc fw-la fw-la fw-la n1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la p-acp vvi fw-fr fw-la fw-la fw-la, fw-la fw-la fw-fr fw-fr. (47) sermon (DIV2) 1662 Image 11
13856 Nihil certè efficaciùs dici potuit ad animandos evangelii ministros, quàm dum audiunt nullum gratius officium esse, quàm quod pascendo ejus gregi impenditur; Nihil certè efficaciùs dici Potuit ad animandos Evangelii ministros, quàm dum Audiunt nullum gratius officium esse, quàm quod pascendo His gregi impenditur; fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n2 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la; (47) sermon (DIV2) 1662 Image 11
13857 piis autem omnibus non vulgaris inde haurienda est consolatio, dum se filio Dei tam charos esse ac pretiosos audiunt, ut eos quasi in locum suum surroget: piis autem omnibus non vulgaris inde haurienda est consolatio, dum se filio Dei tam charos esse ac pretiosos Audiunt, ut eos quasi in locum suum surroget: fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la n2 fw-la, fw-la fw-la fw-la p-acp fw-la fw-la fw-la: (47) sermon (DIV2) 1662 Image 11
13858 sed eadem doctrina non parum terroris incutere debet falsis doctoribus, qui Ecclesiae regimen pervertunt, quia non leves Christo poenas daturi sunt, qui se ab illis violari pronunciat. sed Same Doctrina non Parum terroris incutere debet falsis doctoribus, qui Ecclesiae regimen pervertunt, quia non leves Christ poenas daturi sunt, qui se ab illis violari pronunciat. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-fr np1 fw-la fw-la, fw-la fw-fr fw-la fw-la n2 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la n1. (47) sermon (DIV2) 1662 Image 11
13859 Posui vobis ob oculos, viri, patres, & fratres in Christo dilectissimi, praecipua doctrinae & exhortationis capita in hoc sacro contextu expressa ad vivum, Posui vobis ob Eyes, viri, patres, & Brothers in Christ dilectissimi, Principal Doctrine & exhortationis capita in hoc Sacred contextu expressam ad Vivum, np1 fw-la fw-la fw-la, fw-la, fw-la, cc fw-la p-acp fw-la fw-la, fw-la fw-la cc fw-la fw-la p-acp fw-la fw-la fw-la n1 fw-la fw-la, (47) sermon (DIV2) 1663 Image 11
13860 & filo aureolo intexta, quem sic deducere liceat; & filo aureolo intexta, Whom sic deducere liceat; cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la; (47) sermon (DIV2) 1663 Image 11
13861 Simon Jonae non jam amplius Petre, cum levissimâ aurâ, spiritu nimirum ancillae concussus, & de tuâ statione dimotus fueris, num quemadmodum prae te fers, me prae omnibus in sinu & delitiis habes? ideone te in mare projecisti, quòd amoris ardorem ferre non possis? ideone Johannem cursu superasti, ut amoris palmam ei praeriperes? age itaque, ostende reipsâ quantopere Dominum tuum ex animo colas: Simon Jonah non jam Amplius Petre, cum levissimâ aurâ, spiritu Nimirum Ancillae Concussus, & de tuâ station dimotus fueris, num quemadmodum Prae te fers, me Prae omnibus in sinu & delitiis habes? ideone te in mare projecisti, quòd amoris ardorem Far non possis? ideone John cursu superasti, ut amoris Palmam ei praeriperes? age itaque, ostend reipsâ quantopere Dominum tuum ex animo colas: np1 np1 fw-fr fw-la fw-la np1, fw-la fw-la fw-fr, fw-la fw-la fw-la fw-la, cc fw-la fw-la n1 fw-la fw-la, fw-la fw-la fw-la fw-la vvz, pno11 fw-la fw-la p-acp fw-la cc fw-la fw-la? av fw-la p-acp fw-la fw-la, fw-la fw-la fw-la av-j fw-la n1? av fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la? n1 fw-la, vvi fw-la fw-la fw-la fw-la fw-la fw-la fw-mi: (47) sermon (DIV2) 1663 Image 11
13862 en campum in quo excurrere amor tuus, cognoscique possit, en materiem & segetem virtutis tuae; oves mihi sunt, pretio sanguinis constantes, prae fame sitique jamjam moriturae: en campum in quo excurrere amor Thy, cognoscique possit, en materiem & segetem virtue tuae; Owes mihi sunt, Precio Blood constantes, Prae fame sitique jamjam moriturae: fw-fr fw-la p-acp fw-la fw-la fw-la fw-la, fw-la fw-la, fw-fr fw-la cc fw-la fw-la fw-la; fw-la fw-la fw-la, fw-la fw-la n2, fw-la n1 j fw-la fw-la: (47) sermon (DIV2) 1663 Image 11
13863 has pasce, iterum pasce, ac tertiò dico pasce. 1 Pasce verbo. 2 Pasce Sacramento. 3 Pasce disciplinâ. has Paske, iterum Paske, ac tertiò dico Paske. 1 Paske verbo. 2 Paske Sacramento. 3 Paske disciplinâ. vhz n1, fw-la fw-la, fw-la fw-la fw-la fw-la. crd fw-la fw-la. crd n1 np1. crd fw-la fw-la. (47) sermon (DIV2) 1663 Image 11
13864 Quò turpiùs prolapsus es, eò alacriùs resurge, & constantiùs me sequere usque ad aram crucis: Quò turpiùs prolapsus es, eò alacriùs resurge, & constantiùs me Sequere usque ad aram crucis: fw-la fw-la fw-la fw-la, fw-la fw-la n1, cc vvz pno11 vvi fw-la fw-la fw-la fw-la: (47) sermon (DIV2) 1664 Image 11
13865 sic amorem prómissum praestabis, dignitatem amissam recuperabis, & trinae negationis maculam, partim triplici pascendi diligentiâ, partim Martyrii patientiâ: partim sudore, partim cruore elues. sic amorem prómissum praestabis, dignitatem amissam recuperabis, & trinae negationis maculam, Partim triplici pascendi diligentiâ, Partim Martyr patientiâ: Partim Sudore, Partim cruore elves. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la: fw-la fw-la, fw-la fw-la n2. (47) sermon (DIV2) 1664 Image 11
13866 Atque hunc quidem exitum habuit, ut pulchrè depingit Augustinus, ille negator & amator, praesumendo elatus, negando prostratus, flendo purgatus, confitendo probatus, patiendo coronatus: Atque hunc quidem exitum Habuit, ut pulchrè depingit Augustine, Isle negator & Lover, praesumendo Elatus, negando Prostratus, flendo Purgatus, confitendo probatus, patiendo Crowned: fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la np1, fw-la n1 cc n1, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la: (47) sermon (DIV2) 1664 Image 11
13867 hunc invenit exitum, ut pro ejus nomine perfectâ dilectione moreretur, cum quo se moriturum perversâ festinatione promiserat: hunc invenit exitum, ut Pro His nomine perfectâ dilectione moreretur, cum quo se moriturum perversâ festinatione promiserat: fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la vvi: (47) sermon (DIV2) 1664 Image 11
13868 ita enim oportebat, ut priùs Christus pro Petri salute, deindè Petrus pro Christi praedicatione moreretur. ita enim Opportune, ut priùs Christus Pro Petri salute, deindè Peter Pro Christ predication moreretur. fw-la fw-la fw-la, fw-la fw-la fw-la fw-la np1 vvb, fw-fr np1 fw-la fw-la n1 fw-la. (47) sermon (DIV2) 1664 Image 11
13905 Jesus dixit Simoni, ergo soli Simoni? pasce, ergo regio more impera? oves meas, jesus dixit Simony, ergo soli Simony? Paske, ergo Regio more Impera? Owes meas, np1 fw-la np1, fw-la fw-la np1? n1, fw-la fw-la fw-it fw-la? fw-la fw-la, (47) sermon (DIV2) 1669 Image 11
13869 Renunciare filia Sionis, Ecce, venit tibi Rex tuus mitis & mansuetus, qui arundinem comminutam non confregit, imò in calamum aromaticum convertit, Renunciare filia Sionis, Ecce, venit tibi Rex Thy mitis & Mansuetus, qui arundinem comminutam non confregit, imò in calamum aromaticum Convertit, fw-la fw-la fw-la, fw-la, fw-la fw-la fw-la fw-la fw-la cc fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la j, (47) sermon (DIV2) 1665 Image 11
13870 & linum fumigans non extinxit, imò amoris igne accendit, ut lucem Evangelii toti terrarum orbi porrigeret. & linum fumigans non extinxit, imò amoris Ignite accendit, ut lucem Evangelii Totius terrarum Orbi porrigeret. cc fw-la n2 fw-fr fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la np1 fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1665 Image 11
13871 Improbè, inquit ille, Neptunum incusat, qui bis naufragium fecit: Petrus verò etiam ter fidei professionis, famaeque naufragium fecerat: Improbè, inquit Isle, Neptune incusat, qui bis Shipwreck fecit: Peter verò etiam ter fidei professionis, famaeque Shipwreck fecerat: np1, fw-la fw-la, np1 fw-la, fw-la fw-la fw-la fw-la: np1 fw-la fw-la zz fw-la fw-la, fw-la fw-la fw-la: (47) sermon (DIV2) 1665 Image 11
13872 poenitentiâ tamen quam elegantèr vocat Hieronymus, tabulam post naufragium, sustentatus è tentationum fluctibus enatavit, & Dominum in littore offendit prandium ei apparantem, poenitentiâ tamen quam elegantèr vocat Hieronymus, Tabulam post Shipwreck, sustentatus è tentationum fluctibus enatavit, & Dominum in littore offendit prandium ei apparantem, fw-la fw-la fw-la fw-la fw-la np1, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, cc fw-la p-acp fw-la fw-la fw-la fw-la fw-la, (47) sermon (DIV2) 1665 Image 11
13873 & amicè compellantem, Petre, amas me? Frustra Judaeo spiculatori dica scribitur, quòd Christi manus violaverit: & amicè compellantem, Petre, amas me? Frustra Judeo spiculatori dica scribitur, quòd Christ manus violaverit: cc fw-la fw-la, np1, fw-la pno11? fw-la np1 fw-mi fw-la fw-la, fw-la fw-la fw-la fw-la: (47) sermon (DIV2) 1665 Image 11
13874 in cassum Romani militis nomen defertur, quòd latus ejus transverberarit. in cassum Romani Militis Nome defertur, quòd latus His transverberarit. p-acp fw-la np1 fw-la fw-la fw-la, fw-la fw-la fw-la n1. (47) sermon (DIV2) 1665 Image 11
13875 tu Petre Dominum tuum vulnerasti, tu confodisti, tu perfidâ negatione perjurio implicitâ cor ipsum servatoris tui transfixisti: tu Petre Dominum tuum vulnerasti, tu confodisti, tu perfidâ negation perjurio implicitâ cor ipsum Savior tui transfixisti: fw-la np1 fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la: (47) sermon (DIV2) 1665 Image 11
13876 audes tamen in amplexus ejus ruere? audes Dominum appellare, quem abnegasti? salutare, quem abdicasti? invocare, quem ejurasti? Ecquis jam ad gratiam & misericordiam sibi viam desperatione intercludet? ecquis sceleribus ingemiscens Deum fore placabilem & propitium diffidet? Cùm videat Petram scandali, audes tamen in Amplexus His ruere? audes Dominum appellare, Whom abnegasti? salutare, Whom abdicasti? Invocare, Whom ejurasti? Equites jam ad gratiam & misericordiam sibi viam desperation intercludet? Equites sceleribus ingemiscens God before placabilem & propitium diffidet? Cùm Videat Petram scandali, fw-la fw-la p-acp fw-la fw-la fw-la? fw-la fw-la fw-la, fw-la fw-la? fw-la, fw-la fw-la? uh, fw-la fw-la? np1 fw-la fw-la fw-la cc fw-la fw-la fw-la n1 fw-la? fw-la fw-la n1 fw-la p-acp fw-la cc fw-la fw-la? fw-la j np1 fw-la, (47) sermon (DIV2) 1665 Image 11
13877 & lapidem offensionis in gemmam mutatum, & inter pretiosos illos lapides, quibus superna Civitas inaedificata est, refulgentem. & lapidem offensionis in gemmam mutatum, & inter pretiosos Illos lapides, quibus Superna Civitas inaedificata est, refulgentem. cc fw-la fw-la p-acp fw-la fw-la, cc vvi n2 n1 fw-la, fw-la fw-la np1 n1 fw-la, fw-la. (47) sermon (DIV2) 1665 Image 11
13878 Discamus, patres & fratres, hoc Domini nostri exemplo conservis nostris, etiamsi animos nostros exulceraverint, ignoscere, poenasque etiam debitas remittere in tempore. Discamus, patres & Brothers, hoc Domini Our exemplo conservis nostris, Even if Animos nostros exulceraverint, ignoscere, poenasque etiam debitas Remittere in tempore. np1, fw-la cc fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la, fw-la fw-la fw-la n1 p-acp fw-la. (47) sermon (DIV2) 1666 Image 11
13879 Perperàm Aristoteles summâ in laude ponit vindictae studium, quasi justitiae & fortitudinis prolem communem. Perperàm Aristoteles summâ in laud Ponit vindictae studium, quasi justitiae & fortitudinis Prolem communem. fw-la np1 fw-la p-acp n1 fw-la fw-la fw-la, fw-la fw-la cc fw-la fw-la fw-la. (47) sermon (DIV2) 1666 Image 11
13880 Christus enim qui via est & veritas, consulit reditum in gratiam cum adversario, dum sumus in viâ, utut justas offensionis causas praebuerit, iraeque fomitem copiosum subministraverit: Christus enim qui via est & veritas, consulit reditum in gratiam cum adversario, dum sumus in viâ, Utut Justas offensionis causas praebuerit, iraeque fomitem copiosum subministraverit: fw-la fw-la fw-la fw-la fw-la cc fw-la, fw-la fw-la p-acp fw-la fw-la fw-la, fw-la fw-la p-acp fw-la, uh fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: (47) sermon (DIV2) 1666 Image 11
13881 nec enim convenit cum ipse Dominus peccata nostra digito scripserit in pulvere, Johan. 8.6. nos conservorum injurias marmori insculpere, idque stilo adamantino, ad diuturnam, si non aeternam NONLATINALPHABET. nec enim convenit cum ipse Dominus Peccata nostra digito scripserit in pulvere, John. 8.6. nos conservorum injurias marmori insculpere, idque stilo adamantino, ad diuturnam, si non aeternam. fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la p-acp fw-la, np1. crd. fw-la fw-la fw-la fw-la fw-la, fw-la fw-it fw-la, fw-la fw-la, fw-la fw-fr fw-la. (47) sermon (DIV2) 1666 Image 11
13882 Quod si Lactantio fides, non minus mali est injuriam referre, quàm inferre: Quod si Lactantio fides, non minus mali est Injuriam refer, quàm infer: fw-la fw-la np1 fw-la, fw-fr fw-la fw-la fw-la fw-la vvb, fw-la vvb: (47) sermon (DIV2) 1666 Image 11
13883 nam si provocatrix improbitas impatientiam sibi comparem nacta fuerit, tanquam perfusa oleo flamma tantum excitabit incendium, ut id non flumen aliquod, sed effusio cruoris extinguiat. nam si provocatrix improbitas impatientiam sibi comparem nacta fuerit, tanquam perfusa oleo Flamma Tantum excitabit incendium, ut id non Flumen aliquod, sed Effusio cruoris extinguiat. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n1 n1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1666 Image 11
13884 Absit ab uniuscujusque nostrum cogitatione, ore, auribus illa Lamechi vox sanguinaria, Si Cainus septies vindicandus Lamechus septuagies septies tantò: Absit ab uniuscujusque nostrum cogitation, over, auribus illa Lamechi vox sanguinaria, Si Cainus Septies vindicandus Lamechus septuagies Septies tantò: fw-la fw-la fw-la fw-la n1, n1, fw-la fw-la np1 fw-la fw-la, fw-mi j vvz fw-la np1 n2 vvz fw-la: (47) sermon (DIV2) 1666 Image 11
13886 ac si rem ad calculos revocasset, à cujus doctrinâ & vitâ absunt illi longissimè quos juvant tragicae & cruentae vindictae, I Lictor, colliga manus, caput obnubito, infelici arbore suspendito? ubi sunt illi qui ambitioni meae, & avaritiae, juris, ac si remembering and calculos revocasset, à cujus doctrinâ & vitâ absunt illi longissimè quos juvant tragicae & cruentae vindictae, I Lictor, colliga manus, caput obnubito, infelici arbore suspendito? ubi sunt illi qui ambitioni meae, & avaritiae, Juris, fw-la fw-la vvg vvi fw-la fw-la, fw-fr fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la fw-fr fw-la cc fw-la fw-la, pns11 n1, fw-la fw-la, fw-la fw-la, fw-la vvn n1? fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la, fw-la, (47) sermon (DIV2) 1666 Image 11
13887 & statutorum repagula opposuerunt? in jus vocate, crimina confingite, indictâ causâ damnate, etiam in absentes saevite, expellite, ejicite, exterminate: & statutorum repagula opposuerunt? in jus vocate, Crimes confingite, indictâ causâ damnate, etiam in absentes saevite, expellite, ejicite, exterminate: cc fw-la fw-la fw-la? fw-la fw-la n1, fw-la fw-la, fw-la fw-la n1, fw-la p-acp n2 vvi, fw-la, fw-la, vvi: (47) sermon (DIV2) 1666 Image 11
13888 Ut desint vires, tamen est laudanda voluntas. Ut desint vires, tamen est laudanda Voluntas. fw-it fw-la fw-la, fw-la fw-la fw-la fw-fr. (47) sermon (DIV2) 1666 Image 11
13889 Caveant interim moneo, ne in nervum erumpat istaec fortitudo, & anseres apud Plinium referre videantur, qui apprehensâ radice morsu saepè conantes avellere, ante colla sua abrumpunt. Caveant interim moneo, ne in nervum erumpat istaec fortitudo, & anseres apud Pliny refer videantur, qui apprehensâ radice Morsu saepè conantes avellere, ante colla sua abrumpunt. vvd n1 fw-la, ccx p-acp fw-la fw-la fw-la fw-la, cc fw-la fw-la np1 vvb fw-la, fw-la fw-la n1 fw-la fw-la n2 fw-la, fw-la n1 fw-la fw-la. (47) sermon (DIV2) 1667 Image 11
13890 Pessimè sibi & posteris suis consuluit Tarquinius ille superbus (qui postea exactus est) summa papaverum capita decutiendo: Pessimè sibi & Posteris suis consuluit Tarquinius Isle Superbus (qui postea exactus est) summa papaverum capita decutiendo: np1 fw-la cc n1 fw-la fw-la np1 fw-la fw-la (fw-la fw-la fw-la fw-la) fw-la fw-la fw-la fw-la: (47) sermon (DIV2) 1667 Image 11
13891 debuit potiùs ex Apollonii Tyanei sententiâ infimas noxiarum herbarum radices evellere. Debt potiùs ex Apollonii Tyanei sententiâ infimas noxiarum herbarum radices evellere. fw-la fw-la fw-la fw-la np1 fw-la fw-la fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1667 Image 11
13892 Haeccine illa lenitas & mansuetudo est, quam Christus Dominus tacendo docuit, cùm velut ovis mactationi destinata, Haeccine illa lenitas & mansuetudo est, quam Christus Dominus tacendo Doctrine, cùm velut ovis mactationi destinata, np1 fw-la fw-la cc fw-la fw-la, fw-la fw-la fw-la fw-la n1, fw-la fw-la fw-la fw-la fw-la, (47) sermon (DIV2) 1667 Image 11
13893 & velut agnus coram tonsore os non aperuit? & velut agnus coram tonsore os non aperuit? cc fw-la fw-la fw-la n1 fw-la fw-la fw-la? (47) sermon (DIV2) 1667 Image 11
13894 Sed non ero diutiùs (quod aiunt) unguis in hoc ulcere animorum, cui suaderem ex Tertulliani & Cypriani praescriptionibus illud emplastrum adhiberi, Vindicta mea est, ego rependam, dicit Dominus. said non Ero diutiùs (quod Aiunt) unguis in hoc ulcere animorum, cui suaderem ex Tertullian & Cyprian praescriptionibus illud emplastrum adhiberi, Vindictae mea est, ego rependam, dicit Dominus. vvd fw-fr fw-la fw-la (fw-la fw-la) fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la np1 cc np1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la. (47) sermon (DIV2) 1668 Image 11
13895 Idoneus potentiae nostrae sequestor Deus est, hunc expectemus, patres & fratres, judicem & vindicem Ecclesiae suae populum, Idoneus potentiae Nostrae sequestor Deus est, hunc expectemus, patres & Brothers, Judicem & vindicem Ecclesiae suae Populum, np1 fw-la fw-la n1 fw-la fw-la, fw-la fw-la, fw-la cc fw-la, fw-la cc fw-la np1 fw-la fw-la, (47) sermon (DIV2) 1668 Image 11
13896 & ab initio mundi justorum omnium numerum secum paritur vindicaturum. & ab initio mundi Justorum omnium Numerum secum paritur vindicaturum. cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1668 Image 11
13897 Qui ad vindictam suam nimiùm properat & festinat, consideret, quia nec dum vindicatus est ipse qui vindicat. Qui ad vindictam suam nimiùm properat & Festinat, Consider, quia nec dum vindicatus est ipse qui Vindicates. np1 fw-la fw-la fw-la fw-la fw-la cc j, fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1668 Image 11
13898 Caeterùm quoniam ex hoc loco potissimùm Pontificii culmen Papatus nituntur adstruere, quò Babylonicam illam turrem ab imis subruam fundamentis, ostendam primò summam potestatem Ecclesiasticam Petro his verbis non fuisse demandatam, proindè non exercuisse; Caeterùm quoniam ex hoc loco potissimùm Pontiffs culmen Papacy nituntur adstruere, quò Babylonicam Illam turrem ab imis subruam Fundamentis, ostendam primò summam potestatem Ecclesiasticam Peter his verbis non Fuisse demandatam, proindè non exercuisse; fw-la fw-la fw-la fw-la fw-la fw-la np1 fw-ge np1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la np1 po31 fw-la fw-la fw-la fw-la, fw-la fw-fr fw-fr; (47) sermon (DIV2) 1669 Image 11
13899 deindè non exercuisse, proindè nec Christum hoc loco ei demandasse. Nempe ut ilex tonsa bipennibus ab ipso ducit opes animumque ferro; deindè non exercuisse, proindè nec Christ hoc loco ei demandasse. Nempe ut ilex tonsa bipennibus ab ipso Ducit opes animumque Ferro; fw-fr fw-fr fw-fr, fw-la fw-la np1 fw-la fw-la fw-la fw-la. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la; (47) sermon (DIV2) 1669 Image 11
13900 ita veritas catholicae fidei ab ipsis adversariorum telis vires sumit ad istum modum. Fatentur Papicolae omnes Pontificiam cathedram aut hic à Christo stabiliri, aut nusquam: ita veritas Catholic fidei ab Ipse adversariorum telis vires Sumit ad istum modum. Fatentur Papicolae omnes Pontificiam Cathedram Or hic à Christ stabiliri, Or nusquam: fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la vvb fw-la fw-la fw-la. fw-la np1 fw-la fw-la fw-la fw-la fw-la fw-fr fw-la fw-la, fw-la fw-la: (47) sermon (DIV2) 1669 Image 11
13901 summa enim omnium argumentorum huc redit. summa enim omnium Argumentorum huc Redeem. fw-la fw-la fw-la fw-la fw-la n1. (47) sermon (DIV2) 1669 Image 11
13902 Itaque si hunc locum de quo seriò triumphant, in quo omnia causae suae praesidia constituunt, è manibus eorum extorsero; Itaque si hunc locum de quo seriò triumphant, in quo omnia causae suae Praesidia constituunt, è manibus Their extorsero; fw-la fw-la fw-la fw-la fw-la fw-la fw-la j, p-acp fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la; (47) sermon (DIV2) 1669 Image 11
13903 cedant, & in gravissimâ & planè supremâ de principatu Pontificis controversiâ herbam porrigant necesse est. cedant, & in gravissimâ & planè supremâ de principatu Pontiff controversiâ Herbam porrigant Necessary est. fw-la, cc p-acp fw-la cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la. (47) sermon (DIV2) 1669 Image 11
13906 ergo universam Ecclesiam in toto terrarum orbe propagatam? Hìc quia ut scitè Hieronymus, quod sine Scripturae authoritate, addo & rectâ ratiotianatione affertur, pari facilitate rejicitur, quâ asseritur eo inficias primùm soli Petro fuisse praeceptum, Pasce: ad hoc ipsum enim pascendi mandatum sancti Patres (ut infrà ostendam) illa Domini verba accommodant, Quod uni dico, omnibus dico. ergo universam Church in toto terrarum orbe propagatam? Hìc quia ut scitè Hieronymus, quod sine Scriptures authoritate, Addo & rectâ ratiotianatione affertur, Pair facilitate rejicitur, quâ asseritur eo inficias primùm soli Peter Fuisse Precept, Paske: ad hoc ipsum enim pascendi mandatum sancti Patres (ut infrà ostendam) illa Domini verba accommodant, Quod uni dico, omnibus dico. fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la? np1 fw-la fw-la fw-fr np1, fw-la fw-la fw-la fw-la, fw-la cc fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la np1 fw-la fw-la, av-j: fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la (fw-la fw-la fw-la) fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la. (47) sermon (DIV2) 1669 Image 11
13907 Secundò, pernego pascendi praeceptum vel innuere dominandi potestatem: Secundò, pernego pascendi Precept vel innuere dominandi potestatem: fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la: (47) sermon (DIV2) 1669 Image 11
13908 Petrus ipse sententiam ex his verbis planè repugnantem expiscatus est, pascite gregem Domini, non dominantes clero. Peter ipse sententiam ex his verbis planè repugnantem expiscatus est, pascite gregem Domini, non dominantes Clero. np1 fw-la fw-la fw-la png31 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-fr n2 n1. (47) sermon (DIV2) 1669 Image 11
13909 Ac si rem penitius introspiciamus pabulum subministrare, quae vis est vocis NONLATINALPHABET; potius ad servi officium spectat, quàm Domini potestatem. Nec aliud voce NONLATINALPHABET quàm NONLATINALPHABET denotatur: Ac si remembering penitius introspiciamus pabulum subministrare, Quae vis est Vocis; potius ad servi officium spectat, quàm Domini potestatem. Nec Aliud voce quàm denotatur: fw-la fw-la vvg fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la; fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. fw-la vvn fw-mi fw-la fw-la: (47) sermon (DIV2) 1669 Image 11
13910 nam quo argumento Augustinus concludit, NONLATINALPHABET & NONLATINALPHABET idem sonare, quod in repetendâ eâdem interrogatione Dominus, modò unam, modò alteram vocem assumat, eodem convincam verbum NONLATINALPHABET & NONLATINALPHABET eodem recidere, quod nimirum in ejusdem mandati inculcatione Christus modò hoc modò illud vocabulum NONLATINALPHABET usurpet. nam quo Argumento Augustine concludit, & idem sonare, quod in repetendâ eâdem interrogatione Dominus, modò unam, modò Another vocem assumat, Eodem convincam verbum & Eodem recidere, quod Nimirum in ejusdem Mandati inculcatione Christus modò hoc modò illud Vocabulum usurpet. fw-la fw-la fw-la np1 n1, cc fw-la fw-la, fw-la p-acp fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la n1 fw-la fw-la, fw-la fw-la fw-la cc fw-la fw-la, fw-la fw-la p-acp fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la fw-la n1. (47) sermon (DIV2) 1669 Image 11
13911 Idcirco Syrica, vetus & vulgata versio latina in tribus hisce versiculis trinum Christi mandatum iisdem verbis effert. Idcirco Syrica, Vetus & vulgata Version Latina in tribus hisce versiculis Trinium Christ mandatum iisdem verbis effert. np1 np1, fw-la cc fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la vvn. (47) sermon (DIV2) 1669 Image 11
13912 Quin & nostra quoque Anglicana editio NONLATINALPHABET eandem vocem ubique retinet, nec est sanè quod mutet. Quin & nostra quoque Anglican Editio eandem vocem ubique retinet, nec est sanè quod mutet. np1 cc fw-la fw-la np1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1669 Image 11
13913 Nam NONLATINALPHABET, si Etymon spectes, quid est aliud quam NONLATINALPHABET si usum, communi pastorum officio designando adhibetur, cujus duo munia in sacrâ paginâ distinguntur, alterum pascendi doctrinâ, alterum disciplinâ regendi: Nam, si Etymon spectes, quid est Aliud quam si usum, Communi Pastorum Officio designando adhibetur, cujus duo Money in sacrâ paginâ distinguntur, alterum pascendi doctrinâ, alterum disciplinâ regendi: fw-la, fw-mi np1 n2, fw-la fw-la vvn fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la p-acp fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la: (47) sermon (DIV2) 1669 Image 11
13914 regendi vero pedo pastorali, non sceptro regali. regendi vero pedo Pastorali, non Sceptro regali. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. (47) sermon (DIV2) 1669 Image 11
13915 Quantumvis enim Homerus Agamemnonem belli ducem NONLATINALPHABET, appellitet, & Deus ipse Cyrum Persarum principem pastorem suum nuncupet, cujus rationem luculentam Cyrus ipse apud Xenophontem reddere videtur: However much enim Homerus Agamemnonem Belli ducem, appellitet, & Deus ipse Cyrus Parsarum principem Pastorem suum nuncupet, cujus rationem luculentam Cyrus ipse apud Xenophontem reddere videtur: np1 fw-la np1 fw-la fw-it fw-la, fw-la, cc fw-la fw-la np1 np1 fw-la fw-la fw-la n1, fw-la fw-la uh np1 fw-la fw-la fw-la fw-la fw-la: (47) sermon (DIV2) 1669 Image 11
13916 nunquam tamen sacra Scriptura aut Patres quod sciam magistratum civilem pastoris ovium Christi titulo insigniunt: Never tamen sacra Scripture Or Patres quod sciam magistratum civilem Pastors Sheep Christ Titulo insigniunt: fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la: (47) sermon (DIV2) 1669 Image 11
13917 non sunt certè synonima pastor populi, & pastor ovium Christi, nedum pastor ovium, & aspectabilis Ecclesiae monarcha; non sunt certè Synonyms pastor People, & pastor Sheep Christ, nedum pastor Sheep, & aspectabilis Ecclesiae monarcha; fw-la fw-la fw-la n2 n1 fw-la, cc n1 fw-la fw-la, uh n1 fw-la, cc fw-la np1 fw-la; (47) sermon (DIV2) 1669 Image 11
13918 cui unquam principi Christiano Christus in mandatis dedit, pasce oves meas? cùm ipsi pastores populi, oves sint Christi pastoris & pastorum Christi quod veteres Augusti probè intellexerunt dum ad Christi altare sine diademate, cui unquam principi Christian Christus in mandatis dedit, Paske Owes meas? cùm ipsi Pastors People, Owes sint Christ Pastors & Pastorum Christ quod veteres August probè intellexerunt dum ad Christ altar sine Diademate, fw-la fw-la fw-la np1 fw-la p-acp fw-la fw-la, fw-la fw-la fw-la? fw-la fw-la n2 fw-la, fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la vvz np1 fw-la fw-la fw-la fw-la fw-la n1 fw-la n1, (47) sermon (DIV2) 1669 Image 11
13919 sine satellitibus, sine caeteris magistratus infulis accederent, significantes (ut piè notat Caussobonus) intra Ecclesiae septum se quoque oves esse, solumque Christum potestatem habere. sine satellitibus, sine caeteris Magistratus infulis accederent, significantes (ut piè Notat Caussobonus) intra Ecclesiae septum se quoque Owes esse, solumque Christ potestatem habere. fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la (fw-la fw-fr fw-fr np1) n1 np1 fw-la fw-la fw-la fw-la fw-la, fw-la np1 fw-la fw-la. (47) sermon (DIV2) 1669 Image 11
13920 Tertiò, nunquam efficient adversarii pronomen meas ad omnes in universum Christi oves necessariò extendi. Tertiò, Never efficient Adversaries pronomen meas ad omnes in universum Christ Owes necessariò extendi. fw-la, fw-la j fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1670 Image 11
13921 Habeo oves, inquit Christus, quae non sunt ex hac caulâ, puta Judaicâ, oves illae erant Christi oves, non tamen omnes Christi oves sed ovilis pars aliquota. Habeo Owes, inquit Christus, Quae non sunt ex hac caulâ, puta Judaicâ, Owes Those Erant Christ Owes, non tamen omnes Christ Owes sed ovilis pars aliquota. fw-la n2, fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1670 Image 11
13922 Ecquis vero animum induxerit suum, omnes Christi oves ab unius mortalis animâ pendere, Christumve omnium ovium ab initio promulgati Evangelii pereuntium sanguinem repetiturum à Petro? cui quidem oves suas indefinitè, aut si malint quaslibet communiter cómendavit, ut Apostolo, nulli certo gregi addicto: Equites vero animum induxerit suum, omnes Christ Owes ab unius Mortalis animâ pendere, Christumve omnium Sheep ab initio promulgati Evangelii pereuntium sanguinem repetiturum à Peter? cui quidem Owes suas indefinitè, Or si malint quaslibet Communiter cómendavit, ut Apostle, None certo gregi addicto: np1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la np1 fw-la fw-la fw-la fw-fr np1? fw-la fw-la fw-la fw-la fw-fr, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la np1, av-j fw-la fw-la fw-la: (47) sermon (DIV2) 1670 Image 11
13923 non omnes universè ut pastori oecumenico. non omnes universè ut pastori Ecumenical. fw-la fw-la fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1670 Image 11
13924 Cur ergo Petrum Dominus seorsim alloquitur? eique nominatim, idque ter praecipit, Pasce? Respondent antiqui patres, non ut triplicem ei coronam contexeret, Cur ergo Peter Dominus Seorsim alloquitur? eique Nominatim, idque ter praecipit, Paske? Respondent antiqui patres, non ut triplicem ei Crown contexeret, n1 fw-la np1 fw-la fw-la fw-la? n1 av, fw-la zz fw-la, vvi? np1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, (47) sermon (DIV2) 1670 Image 11
13925 sed ut triplicis negationis memoriam ei refricaret: sed ut triplicis negationis memoriam ei refricaret: fw-la fw-la fw-la fw-la fw-la fw-la fw-la: (47) sermon (DIV2) 1670 Image 11
13926 non ut monarchiam quam fingunt adversarii promissam in personâ ejus institueret, sed ut Apostolatus dignitatem amissam restitueret trina professio, non ut Monarchy quam fingunt Adversaries promissam in personâ His institueret, sed ut Apostolatus dignitatem amissam restitueret trina professio, fw-la fw-la fw-la fw-la fw-la fw-la n1 p-acp fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, (47) sermon (DIV2) 1670 Image 11
13927 & triplex interrogatio, & ter repetitum mandatum infirmitatis Petri subsidia erant, non potestatis argumenta. & triplex Interrogatio, & ter repetitum mandatum infirmitatis Petri Subsidia Erant, non potestatis Argumenta. cc fw-la fw-la, cc zz fw-la fw-la fw-la np1 fw-la fw-la, fw-la fw-la fw-la. (47) sermon (DIV2) 1670 Image 11
13928 Sed enim acriter instat Bellarminus, multisque argumentis contendit, Christum his verbis Petrum eumque solùm esse alloquutum, quem Simonem Jonae appellat, cui trinam negationem occultè exprobrat, quem in pristinum gradum reducit, eique martyrii coronam offert verbis sequentibus, Cùm senueris alius te cinget, &c. Damus haec omnia, Bellarmine, sine causae dispendio. Said enim acriter Instant Bellarminus, multisque Arguments contendit, Christ his verbis Peter eumque solùm esse alloquutum, Whom Simonem Jonah appellate, cui trinam negationem occultè exprobrat, Whom in pristinum Gradum reducit, eique Martyr Crown offered verbis sequentibus, Cùm senueris alius te cinget, etc. We give haec omnia, Bellarmine, sine causae dispendio. j-vvn fw-la fw-la fw-la np1, fw-la fw-la fw-la, np1 po31 fw-la np1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1, fw-la fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la fw-la, fw-la fw-la fw-la vvn fw-la fw-la, fw-la fw-la fw-la fw-la n1, av np1 fw-la fw-la, np1, fw-la fw-la fw-la. (47) sermon (DIV2) 1670 Image 11
13929 Quid enim si Christus Petrum seorsim & singulariter compellavit? exinde inferes Ecclesiae principem renunciasse, aut pascendi munus Petro soli impositum? aut ad eum solùm verba Christi pertinuisse? Perpende hoc argumentum tuum, & nihil habere ponderis comperies. Quid enim si Christus Peter Seorsim & singulariter compellavit? From thence inferes Ecclesiae principem renunciasse, Or pascendi munus Peter soli impositum? Or ad Eum solùm verba Christ pertinuisse? perpend hoc argumentum tuum, & nihil habere ponderis comperies. fw-la fw-la fw-la fw-la np1 fw-la cc fw-la fw-la? j n2 np1 fw-la fw-la, fw-la fw-la fw-la np1 fw-la fw-la? fw-la fw-la fw-la fw-la fw-la fw-la fw-la? vvb fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-fr. (47) sermon (DIV2) 1670 Image 11
13930 Quis enim ferret sic argumentantem? Petrus Simonem Magum nominatim perstringit, inquiens, Fili Diaboli, plene omni dolo & malitiâ, pecunia tua tecum pereat: Quis enim ferret sic argumentantem? Peter Simonem Great Nominatim perstringit, inquiens, Fili Diaboli, plene omni Dole & malitiâ, Pecunia tua tecum pereat: fw-la fw-la n1 fw-la fw-la? np1 fw-la np1 av fw-la, fw-fr, zz np1, n1 fw-la fw-la cc fw-la, fw-la fw-la fw-la fw-la: (47) sermon (DIV2) 1670 Image 11
13931 ergo Petri verba ad eos nihil pertinent, qui in curiâ Romanâ hamo, ut dicitur, aureo piscantur: vel sic, Paulus Timotheum adjurat, O Timothee, serva depositum, hoc est, Catholicae fidei talentum, Interprete Vincentio Lirinensi; ergo fidei talentum soli Timotheo concreditum est? Christus Angelo Ecclesiae Smyrnensis sic scribit, Esto fidelis usque ad mortem, & tibi dabo coronam vitae; ergo Petri verba ad eos nihil pertinent, qui in curiâ Romanâ hamo, ut dicitur, Aureo piscantur: vel sic, Paulus Timothy adjurat, Oh Timothy, Serva depositum, hoc est, Catholic fidei Talentum, Interpret Vincentio Lirinensi; ergo fidei Talentum soli Timothy concreditum est? Christus Angelo Ecclesiae Smyrnaean sic Scribit, Esto Fidelis usque ad mortem, & tibi Dabo Crown vitae; fw-la np1 fw-la fw-la fw-la fw-la j, fw-la p-acp fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la: fw-la fw-la, np1 np1 n1, uh np1, fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la, vvi np1 fw-la; fw-la fw-la fw-la fw-la np1 fw-la fw-la? fw-la np1 np1 np1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la; (47) sermon (DIV2) 1670 Image 11
13932 & Angelo Ephesino, Memento unde excideris, & resipisce; & Angelo Laodiceno, Eme à me aurum igne probatum, ut ditescas; & integumentum, ut vestiaris; & collyrium, ut videas: & Angelo Ephesians, Memento unde excideris, & Recipice; & Angelo Laodiceno, Eme à me aurum Ignite probatum, ut ditescas; & integumentum, ut vestiaris; & collyrium, ut Videos: cc np1 np1, n1 fw-la fw-la, cc n1; cc np1 np1, n1 fw-fr pno11 fw-la fw-la fw-la, fw-la fw-la; cc fw-la, fw-la fw-la; cc n1, fw-la fw-la: (47) sermon (DIV2) 1670 Image 11
13933 ergone recipiscentia, constantia, fides, zelus, unctio Spiritus, ipsaque adeo Christi imputata justitia non sunt omnium christianarum mentium ornamenta? Hic non animadvertit argutulus sophista se messes (quòd aiunt) suas urere. Nam si hoc pascendi praeceptum, ut ipse contendit, ad eum solùm spectat, qui a Jonâ oriundus, ter Christum ivit inficias, Ergo Repentance, constantia, fides, Zeal, Unctio Spiritus, ipsaque adeo Christ imputata justitia non sunt omnium christianarum mentium Ornamenta? Hic non animadvertit argutulus sophista se Messes (quòd Aiunt) suas urere. Nam si hoc pascendi Precept, ut ipse contendit, ad Eum solùm spectat, qui a Jonâ oriundus, ter Christ ivit inficias, vvn fw-la, fw-la, fw-la, fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la? fw-la fw-fr j fw-la fw-la fw-mi n2 (fw-la fw-la) fw-la fw-la. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la dt np1 fw-la, zz np1 fw-la fw-la, (47) sermon (DIV2) 1670 Image 11
13934 & trinam negationem trinâ priùs confessione, posteà & sanguine expiavit; nihil hìc Paulo quinto seritur, aut metitur; & trinam negationem trinâ priùs Confessi, posteà & sanguine expiavit; nihil hìc Paul quinto seritur, Or metitur; cc fw-la fw-la fw-la fw-la n1, fw-fr cc fw-la fw-la; fw-la fw-la np1 fw-la fw-la, fw-la fw-la; (47) sermon (DIV2) 1670 Image 11
13935 nihil ei oneris imponitur, aut muneris mandatur; ad eum haec verba non omninò spectant: non est enim a Jonâ credo oriundus, nec ter (opinor) statuit Dominum negare, nihil ei oneris imponitur, Or muneris mandatur; ad Eum haec verba non omninò spectant: non est enim a Jonâ credo oriundus, nec ter (opinor) statuit Dominum negare, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la; fw-la fw-la fw-la fw-la fw-la fw-la j: fw-fr fw-fr fw-la dt np1 fw-la fw-la, fw-la zz (n1) n1 fw-la fw-la, (47) sermon (DIV2) 1670 Image 11
13936 nec dibaphum pontificium sanguine unquam tinget suo, nec de morte crucis (quam fortè mereri poterit) unquam cogitat. nec dibaphum pontificium sanguine unquam tinget Sue, nec de morte crucis (quam fortè mereri poterit) unquam cogitat. fw-la fw-la fw-la fw-la fw-la n1 fw-la, fw-la fw-la fw-la fw-la (fw-la fw-la fw-la fw-la) fw-la fw-la. (47) sermon (DIV2) 1670 Image 11
13937 Hic si occurrat Bellarminus, útut Petrum solum Christus affatus sit, pascendi tamen mandatum ad alios non minùs quàm Petrum pertinuisse. Hic si occurrat Bellarminus, útut Peter solum Christus affatus sit, pascendi tamen mandatum ad Alioth non minùs quàm Peter pertinuisse. fw-la fw-la fw-la np1, uh np1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n2 fw-fr fw-la fw-la np1 fw-la. (47) sermon (DIV2) 1670 Image 11
13938 Rectè quidem argumenti mei nodum solverit; sed & sui quem ita constrinxerat. Christus soli Petro dixit, Pasce oves, pasce agnos; Rectè quidem Argumenti mei nodum solverit; said & sui Whom ita constrinxerat. Christus soli Peter dixit, Paske Owes, Paske Agnos; fw-la fw-la fw-la fw-la fw-la fw-la; vvn cc fw-la fw-la fw-la fw-la. fw-la fw-la np1 fw-la, av-j vvz, fw-la fw-la; (47) sermon (DIV2) 1670 Image 11
13939 illum ergo solum constituit Pastorem oecumenicum. Ilum ergo solum Constituted Pastorem Oecumenicum. fw-la fw-la fw-la n1 fw-la fw-la. (47) sermon (DIV2) 1670 Image 11
13940 Luxat nervos & artus hujusce argumenti Augustinus, cùm Petro dicitur, omnibus dicitur, amas me? & pasce oves meas. Luxate nervos & artus hujusce Argumenti Augustine, cùm Peter dicitur, omnibus dicitur, amas me? & Paske Owes meas. j n2 cc fw-la fw-la fw-la np1, fw-la np1 fw-la, fw-la fw-la, fw-la pno11? cc fw-la fw-la fw-la. (47) sermon (DIV2) 1670 Image 11
13941 Luxat Chrysostomus, dùm Basilio faces quasdam admovet ad officium Pastoris alacritèr exequendum, inquiens, Eum tum demum eximium suum in Christum amorem omnibus probaturum, si in curam pastoralem totus incumbat, Luxate Chrysostom, dùm Basilio faces quasdam admovet ad officium Pastors alacritèr exequendum, inquiens, Eum tum demum eximium suum in Christ amorem omnibus probaturum, si in curam pastoralem totus incumbat, vvd np1, fw-la np1 n2 n1 vvb fw-la fw-la fw-la fw-la fw-la, fw-la, fw-la fw-la fw-la fw-la fw-la p-acp np1 fw-la fw-la fw-la, fw-la p-acp fw-la fw-la fw-la n1, (47) sermon (DIV2) 1670 Image 11
13942 quia scriptum est, amas me? pasce oves meas. quia Scriptum est, amas me? Paske Owes meas. fw-la fw-la fw-la, fw-la pno11? fw-la fw-la fw-la. (47) sermon (DIV2) 1670 Image 11
13943 Luxat Ambrosius, qui se scribit, & omnes Episcopos non minùs quàm Petrum à Christo pascendi mandatum accepisse. Luxate Ambrosius, qui se Scribit, & omnes Episcopos non minùs quàm Peter à Christ pascendi mandatum accepisse. j np1, fw-fr fw-la fw-la, cc fw-la fw-fr fw-fr fw-fr fw-la np1 fw-fr fw-la fw-la fw-la n1. (47) sermon (DIV2) 1670 Image 11
13944 Luxat Paulus, qui plures commemorat Pastores & Doctores à Christo ipso constitutos. Luxat Petrus ipse, qui hortatur Compresbyteros suos, ut pascendo Christi gregi sedulam navent operam. Luxate Paulus, qui plures commemorate Pastors & Doctors à Christ ipso constitutos. Luxate Peter ipse, qui hortatur Compresbyteros suos, ut pascendo Christ gregi sedulam navent Operam. j np1, fw-la fw-la j n2 cc n2 fw-fr fw-la fw-la fw-la. j np1 fw-la, fw-la fw-la np1 fw-la, fw-la fw-la fw-la fw-la fw-la fw-fr n1. (47) sermon (DIV2) 1670 Image 11
13945 Luxant Tridentini patres, qui totidem verbis asserunt mandatum pascendi oves Christi, adeo latè patere, ut ad omnes qui uspiam sunt Pastores, se extendat. Luxant Tridentini patres, qui totidem verbis asserunt mandatum pascendi Owes Christ, adeo latè Patere, ut ad omnes qui uspiam sunt Pastors, se extendat. j np1 n2, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la n2, fw-la fw-la. (47) sermon (DIV2) 1670 Image 11
13946 Luxat denique ipse Bellarminus, dum acuratè distinguit ea quae dicuntur Petro, è quibus quaedam (inquit) dicuntur pro se tantum, quaedam pro se & omnibus Christianis, quaedam pro se & successoribus; Luxate denique ipse Bellarminus, dum acuratè distinguit ea Quae dicuntur Peter, è quibus quaedam (inquit) dicuntur Pro se Tantum, quaedam Pro se & omnibus Christianis, quaedam Pro se & successoribus; j fw-la fw-la np1, fw-la fw-la fw-la fw-la fw-la fw-la np1, fw-la fw-la fw-la (fw-la) fw-la fw-la fw-la fw-la, fw-la fw-la fw-la cc fw-la np1, fw-la fw-la fw-la cc fw-la; (47) sermon (DIV2) 1670 Image 11
13947 id quod evidentèr colligitur ex ratione diversâ quâ ei dicuntur: id quod evidentèr colligitur ex ratione diversâ quâ ei dicuntur: fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la: (47) sermon (DIV2) 1670 Image 11
13961 & reipsâ collatum, ut ex Hilario, Hieronymo, Augustino, aliisque patribus liquidò deducit Bellarminus ipse: & reipsâ collatum, ut ex Hilary, Hieronymo, Augustine, aliisque Patribus liquidò deducit Bellarminus ipse: cc fw-la fw-la, fw-la fw-la np1, np1, fw-la, fw-la fw-la fw-la fw-la np1 fw-la: (47) sermon (DIV2) 1672 Image 11
13948 nam quae dicuntur ei, ut uni ex fidelibus, certè omnibus fidelibus dicta intelliguntur, ut Mat. 18. Si peccaverit in te frater tuus, &c. quae dicuntur ei ratione aliquâ propriâ personae ipsius, ei solidicuntur, ut vade post me Satana, & ter me negabis: nam Quae dicuntur ei, ut uni ex fidelibus, certè omnibus fidelibus dicta intelliguntur, ut Mathew 18. Si peccaverit in te frater Thy, etc. Quae dicuntur ei ratione aliquâ propriâ personae Himself, ei solidicuntur, ut vade post me Satan, & ter me negabis: fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la np1 crd fw-mi n1 p-acp fw-la fw-la fw-la, av fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la vvb pno11 np1, cc zz pno11 fw-la: (47) sermon (DIV2) 1670 Image 11
13949 ista enim dicuntur ei ratione propriae imbecillitatis & ignorantiae; ista enim dicuntur ei ratione propriae imbecillitatis & ignorantiae; fw-la fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la; (47) sermon (DIV2) 1670 Image 11
13950 quaedam deni { que } dicuntur ei ratione officii pastoralis, quae proindè dicta intelliguntur omnibus Pastoribus, ut, pasce oves meas, & conversus confirma fratres. quaedam Deni { que } dicuntur ei ratione Officii Pastoralis, Quae proindè dicta intelliguntur omnibus Pastoribus, ut, Paske Owes meas, & Conversus confirma Brothers. fw-la fw-la { fw-fr } fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la, fw-la fw-la fw-la, cc fw-la fw-la fw-la. (47) sermon (DIV2) 1670 Image 11
13951 Ostendi vobis (patres & fratres in Christo venerandi) supremam potestatē non fuisse Petro his verbis traditā, unde infero, Ostendi vobis (patres & Brothers in Christ Venerable) supremam potestatē non Fuisse Peter his verbis traditā, unde infero, fw-la fw-la (fw-la cc fw-la p-acp fw-la fw-la) fw-la fw-la fw-la fw-la np1 po31 fw-la fw-la, fw-la fw-la, (47) sermon (DIV2) 1671 Image 11
13952 nec habuisse, id { que } ex ore adversariorū, qui hoc in loco ponunt ferè omnes Romani Pontificis fortunas: nec habuisse, id { que } ex over adversariorū, qui hoc in loco Ponunt ferè omnes Romani Pontiff fortunas: fw-la fw-la, fw-la { fw-fr } fw-la n1 fw-la, fw-la fw-la p-acp fw-la fw-la fw-la fw-la np1 fw-la fw-la: (47) sermon (DIV2) 1671 Image 11
13953 nunc inverso argumento demonstrabo Petrū hanc potestatē nunquā exercuisse; nunc inverso Argumento demonstrabo Petrū hanc potestatē nunquā exercuisse; fw-la fw-it fw-la fw-la fw-la fw-la fw-la fw-la fw-la; (47) sermon (DIV2) 1671 Image 11
13954 unde facilè est colligere, nunquam ei à Christo fuisse delegatam, quòd ut NONLATINALPHABET evincam, edisseram. 1 Petrum non fuisse Apostolorum collegio praefectum. 2 Utut praefectus fuerit, non fuisse toti Ecclesiae praepositum. 3 Utut praepositus fuerit, hunc honorem ad successorem non fuisse delatum. 4 Utut delatus fuerit Pontificem Romanum hunc sibi vindicare non potuisse. 5 Utut vindicare potuisset, cum 700. à Christo nato annis non obtinuerit, nunc obtinere non posse: unde facilè est colligere, Never ei à Christ Fuisse delegatam, quòd ut evincam, edisseram. 1 Peter non Fuisse Apostolorum collegio praefectum. 2 Utut praefectus fuerit, non Fuisse Totius Ecclesiae praepositum. 3 Utut praepositus fuerit, hunc Honor ad successorem non Fuisse delatum. 4 Utut delatus fuerit Pontifex Romanum hunc sibi vindicare non potuisse. 5 Utut vindicare potuisset, cum 700. à Christ nato Annis non obtinuerit, nunc obtinere non posse: fw-la fw-la fw-la fw-la, fw-la fw-la fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la, n1. crd np1 fw-fr fw-fr np1 fw-la fw-la. crd uh fw-la fw-la, fw-fr fw-fr fw-la np1 fw-la. crd uh fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la. crd uh fw-la fw-la fw-la np1 fw-la fw-la fw-la fw-la fw-la. crd uh fw-la fw-la, fw-la crd fw-fr np1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: (47) sermon (DIV2) 1671 Image 11
13955 hisce quasi gradibus à fastigio turris Babylonicae ad fundamentum evertendum, descendam. Ac primò gradui summo insistam, & ipsum apicem sic adorior. hisce quasi gradibus à fastigio Turris Babylonian ad fundamentum evertendum, Descendam. Ac primò gradui Summo insistam, & ipsum apicem sic adorior. fw-la fw-la fw-la fw-fr fw-la fw-la np1 fw-la fw-la fw-la, fw-la. fw-la fw-la fw-la j fw-la, cc fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1671 Image 11
13956 Si nihil Petro promissum fuit, Mat. 16.19. nihil commissum, Johan. 21.16. quod non caeteris omnibus Apostolis pariter promissum, Mat. 18.18. Si nihil Peter Promise fuit, Mathew 16.19. nihil Commit, John. 21.16. quod non caeteris omnibus Apostles pariter Promise, Mathew 18.18. fw-mi fw-la np1 fw-la fw-la, np1 crd. fw-la fw-la, np1. crd. fw-la fw-fr fw-la fw-la np1 fw-la fw-la, np1 crd. (47) sermon (DIV2) 1672 Image 11
13957 & reipsâ praestitum collatumque, Johan. 20.22, 23. diplomate illo, Sicut misit me Pater, ita mitto vos; quorum peccata remiseritis, remissa sunt; quorum peccata retinueritis, retenta sunt. & reipsâ praestitum collatumque, John. 20.22, 23. diplomat illo, Sicut misit me Pater, ita mitto vos; quorum Peccata Remiss, Remission sunt; quorum Peccata retinueritis, retenta sunt. cc fw-la fw-la fw-la, np1. crd, crd vvi fw-la, fw-la fw-la pno11 fw-la, fw-la fw-la fw-fr; fw-la n1 n2, fw-la fw-la; fw-la n1 n2, fw-la fw-la. (47) sermon (DIV2) 1672 Image 11
13958 Si (ut Jacobum fratrem Domini, & dilectum Discipulum qui in sinu Jesu recubuerat, contentionis invidiâ liberem) B. Paulus nullâ in re Petro cessit, fascesve submisit; Si (ut Jacobum fratrem Domini, & dilectum Disciple qui in sinu Jesu recubuerat, contentionis invidiâ liberem) B. Paulus nullâ in re Peter cessit, fascesve submisit; fw-mi (fw-it fw-la fw-la fw-la, cc fw-la np1 fw-la p-acp fw-la np1 fw-la, fw-la fw-la fw-la) sy np1 fw-la p-acp fw-it np1 fw-la, vvb vvi; (47) sermon (DIV2) 1672 Image 11
13959 si nihil illi caeterisque NONLATINALPHABET, acceptum tulit, praeterquam tesseram amicitiae, & dextram societatis; si in sortitione, ut ita loquor, provinciarum ecclesiasticarum multò ampliorem & honestiorem quàm Petrus ipse consecutus est, certè Petrus in sublimem dignitatis gradum super omnes Apostolos non fuit evectus. si nihil illi caeterisque, acceptum tulit, Except tesseram Friendship, & Dextram societatis; si in sortitione, ut ita Loquor, Provinciarum ecclesiasticarum multò ampliorem & honestiorem quàm Peter ipse Having obtained est, certè Peter in sublimem dignitatis Gradum super omnes Apostles non fuit evectus. fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la n1 fw-la, cc fw-la fw-la; zz p-acp fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la cc fw-la fw-la np1 fw-la fw-la fw-la, fw-fr np1 p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1672 Image 11
13960 Atqui nihil Petro potestatis, Mat. 16. promissum est, quòd caeteris Apostolis, Mat. 18. & Johan. 20. non est praestitum, Atqui nihil Peter potestatis, Mathew 16. Promise est, quòd caeteris Apostles, Mathew 18. & John. 20. non est praestitum, np1 fw-la np1 fw-la, np1 crd fw-la fw-la, fw-la fw-la np1, np1 crd cc np1. crd fw-la fw-la fw-la, (47) sermon (DIV2) 1672 Image 11
13962 quibus ne quid de Allensi, Scoto, Aquinate, scholasticae militiae primipilis dicam accensendus est Cyprianus, cujus sunt haec verba disertissima, Christus post resurrectionem Apostolis omnibus parem potestatem tribuit. quibus ne quid de Allensi, Scot, Saint thomas aquinas, scholasticae militiae primipilis dicam accensendus est Cyprian, cujus sunt haec verba disertissima, Christus post resurrectionem Apostles omnibus Parem potestatem tribuit. fw-la fw-la fw-la fw-la fw-la, np1, vvb, fw-la fw-la fw-la fw-la fw-la fw-la np1, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la np1 fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1672 Image 11
13963 Hoc utique erant caeteri Apostoli quòd Petrus, pari consortio praediti, & honoris, & potestatis. Hoc Utique Erant Caeteri Apostles quòd Peter, Pair consortio praediti, & Honoris, & potestatis. fw-la fw-la fw-la fw-la np1 fw-la np1, fw-la fw-la fw-la, cc fw-la, cc fw-la. (47) sermon (DIV2) 1672 Image 11
13964 Ubi observatu dignissima est beati Martyris accurata diligentia, cui non satisfuerat semel asserere id fuisse caeteros quòd Petrum, nisi id ipsum disertè explicuisset, addito primùm consortii vocabulo: Ubi observatu dignissima est Beati Martyrs accurata Diligentia, cui non satisfuerat semel asserere id Fuisse Others quòd Peter, nisi id ipsum disertè explicuisset, addito primùm consortii Vocabulo: fw-la fw-la fw-la fw-la fw-la np1 fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la fw-fr n2 fw-la np1, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: (47) sermon (DIV2) 1672 Image 11
13965 & quia potest aliquando aliqua consortii species esse inter impares, expressit par consortium, ne reliquos intelligeres subsistere in gradu aliquo inferiore. & quia potest aliquando Any consortii species esse inter impares, expressit par consortium, ne Reliquos Intelligences subsistere in Grade Aliquo inferiore. cc fw-la fw-la fw-la fw-la fw-la n2 fw-la fw-la vvz, fw-la fw-fr fw-la, ccx fw-la fw-la n1 p-acp fw-la fw-la fw-la. (47) sermon (DIV2) 1672 Image 11
13966 Denique, quâ in re constitueret illam paritatem, testatum voluit pari consortio, inquit, honoris & potestatis; quid ergo fiet Petri principatui? quo loco consistet? quibus Christi verbis nitetur? Si in medium proferant adversarii verba illa Christi apud Matthaeum, Super hanc petram aedificabo Ecclesiam meam, ut Petrum Ecclesiae fundamentum statuant, referam ex Paulo & Johanne, Fundamenta Prophetarum & Apostolorum ad minus duodecim; Denique, quâ in re constitueret Illam paritatem, testatum voluit Pair consortio, inquit, Honoris & potestatis; quid ergo fiet Petri principatui? quo loco consistet? quibus Christ verbis nitetur? Si in medium proferant Adversaries verba illa Christ apud Matthaeum, Super hanc Petram Aedificabo Church meam, ut Peter Ecclesiae fundamentum statuant, referam ex Paul & John, Fundamenta Prophetarum & Apostolorum ad minus duodecim; fw-la, fw-la p-acp fw-it fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la, fw-la cc fw-la; fw-la fw-la fw-la np1 fw-la? fw-la fw-la fw-la? fw-la fw-la fw-la fw-la? fw-mi fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la np1, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la np1 np1 fw-la fw-la, n1 fw-la np1 cc np1, np1 fw-la cc np1 fw-la fw-la fw-la; (47) sermon (DIV2) 1672 Image 11
13967 & cum Hieronymo & Origine inferam, Claves coeli singulis Apostolis traditas, & super omnes fundari, & ex aequo Ecclesiae fortitudinem solidari: & cum Hieronymo & Origine inferam, Claves coeli Singulis Apostles traditas, & super omnes fundari, & ex Aequo Ecclesiae fortitudinem solidari: cc fw-la np1 cc fw-la n1, vvz fw-la fw-la np1 fw-la, cc fw-la fw-la fw-la, cc fw-la fw-la np1 fw-la fw-la: (47) sermon (DIV2) 1672 Image 11
13968 si opponant verba Christi, Quodcunq•• ligaveris, Matth. 16. reponam, Quaecunque ligaveritis, Mat. 18. si ad nauseam ingerant Petro dictum, Pasce oves meas, regeram ex Matthaeo omnibus Apostolis imperatum, Ite in universum mundum, docete omnes gentes, praedicate omni creaturae: si opponant verba Christ, Quodcunq•• ligaveris, Matthew 16. reponam, Quaecunque ligaveritis, Mathew 18. si ad Nauseam ingerant Peter dictum, Paske Owes meas, regeram ex Matthew omnibus Apostles imperatum, Item in universum Mundum, docete omnes gentes, predicate omni creaturae: fw-la fw-la fw-la fw-la, np1 fw-la, np1 crd n1, fw-la n2, np1 crd fw-la fw-la vvi j np1 fw-la, fw-la fw-la fw-la, n1 fw-la np1 fw-la np1 fw-la, n1 p-acp fw-la fw-la, n1 fw-la fw-la, vvb fw-la fw-la: (47) sermon (DIV2) 1672 Image 11
13969 & ex Petro ipso, Pascite gregem Dei quantum in vobi• est. & ex Peter ipso, Pascite gregem Dei quantum in vobi• est. cc fw-la np1 fw-la, fw-la fw-la fw-la fw-la p-acp n1 fw-la. (47) sermon (DIV2) 1672 Image 11
13970 Postremò, si objiciant Petrum primas tenuisse in Ecclesiâ Judaicâ, respondeo verbis Ambrosii, Paulum habuisse primatum in praedicatione gentium, Postremò, si objiciant Peter primas tenuisse in Ecclesiâ Judaicâ, Respondeo verbis Ambrosii, Paulum habuisse primatum in predication gentium, fw-la, fw-la fw-la np1 fw-la fw-la p-acp fw-la fw-la, fw-la fw-la np1, fw-la fw-la fw-la p-acp n1 fw-la, (47) sermon (DIV2) 1672 Image 11
13971 sicut habuit Petrus in praedicatione circumcisionis. sicut Habuit Peter in predication circumcisionis. fw-la fw-la np1 p-acp n1 fw-la. (47) sermon (DIV2) 1672 Image 11
13972 Quamobrem Paulus ipse dignitatem suam contra pseuda-apostolos asserens, se cum summis Apostolis ipsoque adeo, ut loquitur Chrysostomus, Corypheo comparat, & demonstrat se illis dignitate parem: Therefore Paulus ipse dignitatem suam contra pseuda-apostolos asserens, se cum Summis Apostles ipsoque adeo, ut loquitur Chrysostom, Corypheo Comparat, & demonstrate se illis dignitate Parem: fw-la np1 fw-la fw-la fw-la fw-la j fw-la, fw-la fw-la fw-la np1 fw-la fw-la, fw-la fw-la np1, np1 n1, cc vvi fw-la fw-la fw-la fw-la: (47) sermon (DIV2) 1672 Image 11
13973 quod Oecumenius a curatè observans, ait, Ecce quemadmodum se Petro exaequet: quid enim aliud sonant ipsissima Apostoli verba, Nihilo arbitrorme inferiorem praecipuis Apostolis; quod Oecumenius a curatè observans, ait, Ecce quemadmodum se Peter exaequet: quid enim Aliud sonant ipsissima Apostles verba, Nihilo arbitrorme Inferiorem praecipuis Apostles; vvd np1 dt fw-la n2-j, fw-fr, fw-la fw-la fw-la np1 n1: fw-la fw-la vvn fw-la fw-la np1 fw-la, fw-la n1 fw-la fw-fr np1; (47) sermon (DIV2) 1672 Image 11
13974 & iterum confidentiùs, Nihilo sum inferior, seu nullâ in re cedo summis Apostolis? Hoc ait (inquit Ambrosius) Quia minor non est, neque in praedicatione, neque in signis edendis, neque dignitate, sed tempore. & iterum confidentiùs, Nihilo sum inferior, seu nullâ in re Cedo Summis Apostles? Hoc ait (inquit Ambrosius) Quia minor non est, neque in predication, neque in signis edendis, neque dignitate, sed tempore. cc fw-la fw-la, fw-la n1 j-jn, fw-la fw-la p-acp fw-it fw-la fw-la np1? fw-la fw-fr (fw-la np1) fw-la fw-la fw-la fw-la, fw-la p-acp n1, fw-la p-acp fw-la fw-la, fw-la fw-la, fw-la fw-la. (47) sermon (DIV2) 1672 Image 11
13975 Quin & ipse Leo pontifex, qui si quispiam alius aùthoritatis pontificiae fimbrias dilatavit, omnia tamen in Petro & Paulo paria esse agnoscit, Quin & ipse Leo pontifex, qui si quispiam alius aùthoritatis Papal fimbrias dilatavit, omnia tamen in Peter & Paul paria esse agnoscit, fw-la cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la p-acp np1 cc np1 fw-la fw-la fw-la, (47) sermon (DIV2) 1672 Image 11
13976 & ita paria, ut neque hic dignitate vinci potuerit, neque illum dignitate superaverit: & ita paria, ut neque hic dignitate Vinci potuerit, neque Ilum dignitate superaverit: cc fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: (47) sermon (DIV2) 1672 Image 11
13977 De quorum meritis & virtutibus (inquit) quae omn•• superant loquendi facultatem nihil diversum, nihil sentire debemus discretum, De quorum Meritis & virtutibus (inquit) Quae omn•• superant loquendi facultatem nihil diversum, nihil sentire debemus discretum, fw-fr fw-la n2 cc fw-la (fw-la) fw-la n1 j fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, (47) sermon (DIV2) 1672 Image 11
13978 quia illos & electio pares, & labor similes & mors fecit aequales. Non fuit igitur Petrus Apostolici collegii praeses: quia Illos & Electio pares, & labour similes & mors fecit aequales. Non fuit igitur Peter Apostolic Collegii praeses: fw-la n1 cc fw-la fw-la, cc vvi n2 cc fw-la fw-la fw-la. fw-fr fw-la fw-la np1 fw-la fw-la fw-es: (47) sermon (DIV2) 1672 Image 11
13979 fuerit, non tamen continuò universae Ecclesiae administrandae cura uni incubuit. Aliud est Apostolorum caetui, aliud universo Christi gregi; aliud urbi, aliud orbi praeesse: fuerit, non tamen continuò Universae Ecclesiae administrandae Cure uni incubuit. Aliud est Apostolorum caetui, Aliud universo Christ gregi; Aliud urbi, Aliud Orbi Presse: fw-la, fw-la fw-la fw-la fw-la np1 fw-la fw-la fw-la fw-la. vvn zz np1 fw-la, vvn fw-it fw-la fw-la; vvn n1, vvn fw-la n2: (47) sermon (DIV2) 1673 Image 11
13980 aliud duorum scalmorum navigii in sinu Adriatico, aliud Argonavis, seu potius universae classis Dominicae in ocaeano cursum moderari. Aliud Duorum scalmorum navigii in sinu Adriatico, Aliud Argonavis, seu potius Universae classis Dominicae in ocaeano Cursum moderari. vvn fw-la fw-la fw-la p-acp fw-la np1, vvn fw-la, fw-la fw-la fw-la fw-la np1 p-acp fw-la fw-la fw-la. (47) sermon (DIV2) 1673 Image 11
13981 Nunquid quia unus agricola uni agello colendo sufficit, torus perinde terrarum orbis erit uni vilico demittendus? nunquam profectò adversarii ex eo quod Petrus inter Apostolos eminuit, efficient totius Ecclesiae gubernacula ei fuisse tradita. Whether quia Unus Agricolam uni agello Colendo sufficit, torus Perinde terrarum Orbis erit uni vilico demittendus? Never profectò Adversaries ex eo quod Peter inter Apostles eminuit, efficient totius Ecclesiae gubernacula ei Fuisse tradita. np1 fw-la fw-la n1 fw-la fw-la fw-la fw-la, j j-vvn fw-la fw-la fw-la fw-la fw-la fw-la? fw-la fw-la fw-la fw-la fw-la fw-la np1 fw-la fw-la fw-la, j fw-la np1 fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1673 Image 11
13982 Nec enim Christus ipse qui per vicariam, ut appellat Tertullianus, vim spiritus Ecclesiae perpetuò adest Episcoporum consiliis prae est, Ministrorum vocationi, verbi praedicationi, Nec enim Christus ipse qui per Vicarage, ut appellate Tertullian, vim spiritus Ecclesiae perpetuò adest Bishops Concilis Prae est, Ministers vocationi, verbi praedicationi, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la n1 np1, fw-la fw-la np1 fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, (47) sermon (DIV2) 1673 Image 11
13983 & sacramentorum administrationi interest, & omnia pastoris munia ad amussim praestat expletque, caret vicario. & Sacramentorum administrationi Interest, & omnia Pastors Money ad amussim praestat expletque, caret Vicar. cc fw-la fw-la n1, cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la. (47) sermon (DIV2) 1673 Image 11
13984 Nec si careret mortalium quisquam tanto muneri par esset sustinendo, ut in singulis Christi caulis perpetuò ageret, Nec si careret mortalium quisquam tanto muneri par esset sustinendo, ut in Singulis Christ caulis perpetuò ageret, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la fw-la fw-la fw-la, (47) sermon (DIV2) 1673 Image 11
13985 & universas Christi oves toto terrarum orbe dispersas unus pasceret. & universas Christ Owes toto terrarum orbe dispersas Unus pasceret. cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1673 Image 11
13986 Nec si quisquam huic oneri esset ferendo, ex usu foret Ecclesiae, ut ab extimis mundi oris & plagis remotissimis totus Christi grex ad unum confugeret, in negotio salutis & causâ fidei ab uno penderet, qui saepè incertus, semper majori diaeceseos parti absens, non rarò veritatis adversarius, Nec si quisquam huic oneri esset ferendo, ex usu foret Ecclesiae, ut ab extimis mundi oris & plagis remotissimis totus Christ grex ad Unum confugeret, in negotio Salutis & causâ fidei ab Uno penderet, qui saepè Uncertain, semper majori diaeceseos parti absens, non rarò veritatis Adversarius, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n1 np1, fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la vvz, fw-fr fw-la fw-la fw-la, (47) sermon (DIV2) 1673 Image 11
13987 & Ecclesiae perduellis extitit, ne dicam eum propriâ vi vocis Antichristum censendum, qui se in Ecclesiâ pro Christo venditat, Christi ipsius locum arrogat, & Ecclesiae perduellis Extitit, ne dicam Eum propriâ vi Vocis Antichrist censendum, qui se in Ecclesiâ Pro Christ venditat, Christ Himself locum arrogat, cc np1 fw-la fw-la, fw-fr fw-la fw-la fw-la fw-la fw-la np1 fw-la, fw-la fw-la p-acp fw-la fw-la fw-la vvi, fw-la fw-la fw-la fw-la, (47) sermon (DIV2) 1673 Image 11
13988 & omnes titulos capitis, fundamenti, sponsi Ecclesiae, universalis episcopi usurpat: & omnes titulos capitis, Fundament, sponsi Ecclesiae, Universalis Bishops usurpat: cc fw-la fw-la fw-la, fw-la, fw-la np1, fw-la n2 vvn: (47) sermon (DIV2) 1673 Image 11
13989 à quo nomine tanquam profano, sacrilego, blasphemo, Antichristiano, Luciferiano semper abhorruit Gregorius magnus, qui bonorum pontificum agmen clausit. à quo nomine tanquam profano, Sacrilego, blasphemo, Antichristian, Luciferiano semper abhorruit Gregorius magnus, qui Bonorum Pontificum agmen clausit. fw-fr fw-la fw-la fw-la fw-la, fw-la, fw-la, np1, np1 fw-la fw-la np1 fw-la, fw-la fw-la fw-la n2 fw-la. (47) sermon (DIV2) 1673 Image 11
14002 is est Luciferi discipulus, Antichristi prodromus (si Gregorio fides.) At Pontifex Romanus jamdiu nomen universalis Episcopi usurpavit, is est Luciferi discipulus, Antichrist prodromus (si Gregorio fides.) At Pontifex Romanus jamdiu Nome Universalis Bishops usurpavit, vbz fw-la fw-la fw-la, fw-la fw-la (fw-la np1 fw-la.) p-acp np1 np1 fw-la fw-la fw-la np1 fw-la, (47) sermon (DIV2) 1673 Image 11
13990 Nec turpissimam Antichristinotam pontificià pontifice inustam Bellarminus unquam eluet distinctione suâ nimium dilutâ Episcopi universalis, qui ita dicitur (inquit) vel ut intelligatur esse solus Episcopus omnium christianarum urbium, ita ut caeteri non sint Episcopi, sed illius tantum vi ••rii: Nec turpissimam Antichristinotam pontificià pontifice inustam Bellarminus unquam eluet distinction suâ Nimium dilutâ Bishops Universalis, qui ita dicitur (inquit) vel ut intelligatur esse solus Episcopus omnium christianarum urbium, ita ut Caeteri non sint Bishops, sed Illius Tantum vi ••rii: fw-la fw-la np1 fw-fr n1 fw-la np1 fw-la n1 n1 fw-la fw-la fw-la np1 fw-la, fw-la fw-la fw-la (fw-la) fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la np1, fw-la fw-la fw-la fw-la fw-la: (47) sermon (DIV2) 1673 Image 11
13991 & hoc sensu nomen hoc Gregorio profanum, sacrilegum, antichristianum visum est; & hoc sensu Nome hoc Gregorio Profanum, sacrilegum, Antichristian visum est; cc fw-la fw-la fw-la fw-la np1 fw-la, fw-la, fw-la fw-la fw-la; (47) sermon (DIV2) 1673 Image 11
13992 vel dicitur universalis Episcopus qui generalem habet curam totius Ecclesiae, ita ut non excludat particulares Episcopos, vel dicitur Universalis Episcopus qui General habet curam totius Ecclesiae, ita ut non excludat particulares Episcopos, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la np1, fw-la fw-la fw-la fw-la fw-la fw-fr, (47) sermon (DIV2) 1673 Image 11
13993 & hoc sensu Gregorio ipsi arrisit titulus universalis. & hoc sensu Gregorio ipsi arrisit titulus Universalis. cc fw-la fw-la np1 fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1673 Image 11
13994 Siccine verò Bellarmine? si haec responsio tua Gregorio arrisit, ridendus est certè ipse Gregorius, qui tantoperè exarsit in Johannem Constantinopolitanum, non quod omnes Episcopos suâ dignitate spoliare, sed quod novo & inusitato titulo novam in Episcopos omnes authoritatem sibi vindicare videretur. Siccine verò Bellarmine? si haec responsio tua Gregorio arrisit, ridendus est certè ipse Gregorius, qui tantoperè exarsit in John Constantinopolitan, non quod omnes Episcopos suâ dignitate spoliare, said quod novo & inusitato Titulo novam in Episcopos omnes authoritatem sibi vindicare videretur. np1 fw-la np1? fw-la fw-la fw-la fw-la np1 fw-la, fw-la fw-la fw-la fw-la np1, fw-la fw-la j p-acp fw-la np1, fw-fr fw-la fw-la fw-fr fw-la fw-la j-jn, vvn fw-la fw-la cc n1 fw-la fw-la p-acp fw-fr fw-la fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1673 Image 11
13995 Audiamus ipsum Gregorium irâ inflammatum, verborum fulmina in Patriarcham Constantinopolitanum conjicientem. Let us hear ipsum Gregorium irâ inflammatum, verborum Thunderbolts in Patriarch Constantinopolitan conjicientem. np1 fw-la fw-la fw-la fw-la, fw-la fw-la p-acp np1 np1 fw-la. (47) sermon (DIV2) 1673 Image 11
13996 Si Paulus membra dominici corporis certis extra Christum capitibus, & ipsis quidem Apostolis subjici particulariter evitavit, tu quid Christo universalis scilicet Ecclesiae capiti in extremi judicii es dicturus examine, qui cuncta ejus membra tibimet conaris universalis appellatione supponere? Quis rogo in hoc tam perverso vocabulo, nisi ille ad imitandum, proponitur, qui despectis Angelorum legionibus secum socialiter constitutis, ad culmen conatus est singularitatis erumpere, ut & nulli subesse, Si Paulus membra Dominici corporis Certis extra Christ Capitibus, & Ipse quidem Apostles subjici particulariter evitavit, tu quid Christ Universalis scilicet Ecclesiae Capiti in extremi Judicii es Dicturus examine, qui Everything His membra tibimet conaris Universalis appellation supponere? Quis Ask in hoc tam perverso Vocabulo, nisi Isle ad imitandum, proponitur, qui despectis Angels legionibus secum socialiter constitutis, ad culmen conatus est singularitatis erumpere, ut & None Subesse, fw-mi np1 fw-la fw-la fw-la n2 fw-la np1 fw-la, cc n1 fw-la np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la np1 fw-la p-acp fw-fr fw-la fw-la fw-la vvi, fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la? fw-la fw-la p-acp fw-la fw-la fw-it fw-la, fw-la fw-la fw-la fw-la, fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la n2 fw-la fw-la fw-la n1, fw-la cc av-j n1, (47) sermon (DIV2) 1673 Image 11
13997 & solus videretur omnibus praeesse? Et alibi in eundem, Quia juxta est ille de quo scriptum est, ipse est rex superbiae, super universos filios superbiae, quod non sine gravi dolore dicere compellor, frater & co-episcopus noster Johannes mandata dominica, Apostolica praecepta, regulas pacis despiciens, eum per elationem praecurrere conatur in nomine ex eo in quo sedebat cinere, ex eâ quam praetendebat humilitate jactantiam sumpsit, ita ut universa sibi tentet ascribere, & solus videretur omnibus Presse? Et alibi in eundem, Quia juxta est Isle de quo Scriptum est, ipse est rex superbiae, super universos Sons superbiae, quod non sine gravi dolore dicere compellor, frater & co-episcopus Noster Johannes Commandments dominica, Apostolica praecepta, regulas pacis despiciens, Eum per elationem praecurrere conatur in nomine ex eo in quo Sedebat cinere, ex eâ quam praetendebat humilitate jactantiam sumpsit, ita ut universa sibi tentet ascribere, cc fw-la fw-la fw-la n1? fw-la fw-la p-acp fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la n2 fw-la, fw-la fw-fr fw-la fw-la fw-mi fw-la n1, fw-la cc j fw-la np1 fw-la fw-la, fw-la fw-la, fw-la fw-la fw-fr, fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la p-acp fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, (47) sermon (DIV2) 1673 Image 11
13998 & omnia quae soli uni capiti cohaerent Christo per elationem pompatici sermonis, ejusdem Christi sibi studeat membra subjugare. & omnia Quae soli uni Capiti coherent Christ per elationem pompatici Sermon, ejusdem Christ sibi studeat membra subjugare. cc fw-la fw-la fw-la fw-la fw-la j fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1673 Image 11
13999 Haec & similia in epistolis passim Gregorius quae authoritati pontificiae securim injiciunt, quam cote dialecticâ sic exacuo. Haec & Similar in Epistles passim Gregorius Quae authoritati Papal Security injiciunt, quam coat dialecticâ sic exacuo. fw-la cc fw-la p-acp fw-la fw-la np1 fw-la n1 fw-la n1 fw-la, fw-la n1 fw-la fw-la fw-la. (47) sermon (DIV2) 1673 Image 11
14000 Quicunque universalis Episcopi nomen usurpat, cuncta Christi membra, quae soli uni capiti cohaerent Christo, conatur sibi supponere, Quicunque Universalis Bishops Nome usurpat, Everything Christ membra, Quae soli uni Capiti coherent Christ, conatur sibi supponere, fw-la fw-la np1 fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la j fw-la, fw-la fw-la fw-la, (47) sermon (DIV2) 1673 Image 11
14001 & subjugare, & ad culmen singularitatis erumpere, ut & nulli subesse, & solus velit omnibus praeesse: & subjugare, & and culmen singularitatis erumpere, ut & None Subesse, & solus velit omnibus Presse: cc fw-la, cc vvi n2 fw-la n1, fw-la cc av-j n1, cc fw-la fw-la fw-la n1: (47) sermon (DIV2) 1673 Image 11
14019 Etenim episcopatus Petri ut omnium Apostolorum NONLATINALPHABET, nullis loci cancellis erat circumscriptus, nedum rupi Tarpeiae affixus. Etenim Episcopate Petri ut omnium Apostolorum, nullis loci cancellis erat circumscriptus, nedum Rupi Tarpeiae affixus. n1 fw-la np1 fw-la fw-la np1, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la np1 fw-la. (47) sermon (DIV2) 1674 Image 11
14003 & indies conatur universa Christi membra sibi supponere, & ad culmen singularitatis jamdudum erupit, ut & nulli subesse, & solus velit omnibus praeesse. & indies conatur universa Christ membra sibi supponere, & and culmen singularitatis jamdudum erupit, ut & None Subesse, & solus velit omnibus Presse. cc n1 fw-la fw-la fw-la fw-la fw-la fw-la, cc vvi n2 fw-la fw-la fw-la, fw-la cc av-j n1, cc fw-la fw-la fw-la n1. (47) sermon (DIV2) 1673 Image 11
14004 Ergo Pontifex Romanus calculo Gregorii damnatur, & ad inferos cum Lucifero & Antichristo amandatur. Ergo Pontifex Romanus calculo Gregory damnatur, & ad inferos cum Lucifero & Antichrist amandatur. fw-la np1 np1 fw-la np1 fw-la, cc fw-la fw-la fw-la fw-la cc fw-la fw-la. (47) sermon (DIV2) 1673 Image 11
14005 Cum hunc nodum Gordianum (Gregorianum dicerem) solverint adversarii, duriorem iis adhuc provinciam imponam, ut argumento aliquo solido confirment, dignitatis Petri praerogativam ad omnes successores quales tandem cunque fuerint, jure veluti haereditario pertinere, quasi Christus principatus si quis tandem, sit, seu primatus potiùs in Ecclesiâ fundandâ honorem non Petri personae & fidei, Cum hunc nodum Gordianum (Gregorianum dicerem) solverint Adversaries, duriorem iis Adhoc provinciam imponam, ut Argumento Aliquo solido confirment, dignitatis Petri praerogativam ad omnes successores quales tandem cunque fuerint, jure Veluti haereditario pertinere, quasi Christus Principatus si quis tandem, sit, seu Primatus potiùs in Ecclesiâ fundandâ Honor non Petri personae & fidei, fw-la fw-la fw-la np1 (np1 fw-la) fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1, fw-la np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la n1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la, fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-fr np1 fw-la cc fw-la, (47) sermon (DIV2) 1674 Image 11
14006 sed sedi & loco detulisset, cum jam Petrus nusquam cathedram collocasset. sed sedi & loco detulisset, cum jam Peter nusquam Cathedram collocasset. fw-la fw-la cc fw-la fw-la, fw-la fw-la np1 fw-la fw-la fw-la. (47) sermon (DIV2) 1674 Image 11
14007 Certè verba illa, Et ego etiam tibi dico, Petre, tu es Petrus, &c. ad Petri professionem apertè respiciunt, Certè verba illa, Et ego etiam tibi dico, Petre, tu es Peter, etc. and Petri professionem apertè respiciunt, np1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, np1, fw-la fw-la np1, av cc np1 fw-la fw-la fw-la, (47) sermon (DIV2) 1674 Image 11
14008 & hunc sensum prae se ferunt: Tu me, Petre, omnium primò coeli haeredem, & Ecclesiae caput professus es: & hunc sensum Prae se ferunt: Tu me, Petre, omnium primò coeli haeredem, & Ecclesiae caput Professus es: cc fw-la fw-la fw-la fw-la fw-la: fw-la pno11, np1, fw-la fw-la fw-la fw-la, cc np1 fw-la fw-la fw-la: (47) sermon (DIV2) 1674 Image 11
14009 ego itidem tibi profiteor me tibi primùm claves ▪ regni coelorum in manus daturum, teque intra Ecclesiae fundamenta seu lapidem pretiosum in primo ordine positurum. ego itidem tibi profiteor me tibi primùm claves ▪ Regni Coelorum in manus daturum, teque intra Ecclesiae Fundamenta seu lapidem pretiosum in primo Order positurum. fw-la fw-la fw-la n1 pno11 fw-la fw-la vvz ▪ fw-la fw-la p-acp fw-la fw-la, fw-la fw-la np1 fw-la fw-la fw-la fw-la p-acp fw-la n1 fw-la. (47) sermon (DIV2) 1674 Image 11
14010 Quem honorem Petri successor, ideo sibi nequit arrogare, quia Petrus sibi aeternùm retinet: non secus ac Abrahamo patri fidelium, & Patriarchis in vet. Whom Honor Petri successor, ideo sibi nequit arrogare, quia Peter sibi aeternùm retinet: non secus ac Abrahamo patri Fidelium, & Patriarchs in vet. np1 fw-la np1 n1, fw-la fw-la fw-la fw-la, fw-la np1 fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la fw-la, cc ng1 zz zz. (47) sermon (DIV2) 1674 Image 11
14011 Test. qui duodecim stellis in Apocalypsi assimilantur; Test. qui duodecim Stellis in Apocalypse assimilantur; np1 fw-la fw-la fw-la p-acp np1 fw-la; (47) sermon (DIV2) 1674 Image 11
14012 duodecim quo { que } Apostolis suus in coelo honos illibatus reservatur, ibi enim tanquam gemmae in fundamento muri sanctae urbis collucent, duodecim quo { que } Apostles suus in coelo honos illibatus reservatur, There enim tanquam gemmae in Fundamento muri sanctae urbis collucent, fw-la fw-la { fw-fr } np1 fw-la p-acp fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la j, (47) sermon (DIV2) 1674 Image 11
14013 & inter eas Petrus tanquam Jaspis primo loco conspicitur. & inter eas Peter tanquam Jaspis primo loco conspicitur. cc fw-la fw-la np1 fw-la np1 fw-la fw-la fw-la. (47) sermon (DIV2) 1674 Image 11
14014 Si haec pontificiis ratio minus allubescat, assignent ipsi rationem cur Petro soli succedatur in honore, non itē reliquis? seu potiùs cur Petro ipsi in principatu succedatur, non in Apostolatu: Si haec Pontificis ratio minus allubescat, assignent ipsi rationem cur Peter soli succedatur in honore, non itē reliquis? seu potiùs cur Peter ipsi in principatu succedatur, non in Apostolatu: fw-mi fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1 np1 fw-la fw-la p-acp fw-la, fw-la fw-la fw-la? fw-la fw-la n1 np1 fw-la p-acp fw-la fw-la, fw-la p-acp fw-la: (47) sermon (DIV2) 1674 Image 11
14015 si Apostolatus in exemplum trahi nequit, nedum principatus ille quem fingunt Apostolorum? ut hoc peracutum Junii telum frustrentur, nunquam tamen Tertulliani interrogationi satisfacient. si Apostolatus in exemplum trahi nequit, nedum Principatus Isle Whom fingunt Apostolorum? ut hoc peracutum Junii telum frustrentur, Never tamen Tertullian interrogationi satisfacient. fw-la fw-la p-acp n1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la np1? fw-la fw-la fw-la np1 fw-la fw-la, fw-la fw-la np1 fw-la n1. (47) sermon (DIV2) 1674 Image 11
14016 Si quia Petro dixerat Dominus, Super hanc petram aedificabo Ecclesiam meam, & quodcunque ligaveris in terrâ, erit ligatum in coelo; Si quia Peter Dixerat Dominus, Super hanc Petram Aedificabo Church meam, & quodcunque ligaveris in terrâ, erit ligatum in coelo; fw-mi fw-la np1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la p-acp fw-la, fw-la fw-la p-acp fw-la; (47) sermon (DIV2) 1674 Image 11
14017 idcirco praesumis ad te derivasse hanc solvendi & ligandi potestatem, qualis tu es evertens & commutans manifestam Domini intentionem personaliter hoc Petro conferentis. Idcirco praesumis ad te derivasse hanc solvendi & ligandi potestatem, qualis tu es evertens & commutans manifestam Domini intentionem personaliter hoc Peter conferentis. fw-la fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la, fw-la fw-la fw-la vvz cc fw-la fw-la fw-la fw-la fw-la fw-la np1 fw-la. (47) sermon (DIV2) 1674 Image 11
14018 Quod si praerogativa Petri dignitas ex Christi institutione personalis fuerat, successio loci hìc locum non habet. Quod si Praerogativa Petri dignitas ex Christ Institution personalis fuerat, Successio loci hìc locum non habet. fw-la fw-la fw-la np1 fw-la fw-la fw-la n1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-fr fw-la. (47) sermon (DIV2) 1674 Image 11
14080 charitas tamen Christi hoc exigit, si digni Pastores haberi volumus. charitas tamen Christ hoc exigit, si Worthy Pastors haberi volumus. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n2 fw-la fw-la. (47) sermon (DIV2) 1693 Image 11
14020 Adde, quod si ideo Romano Episcopo primae deferendae sint, quia Petri audit successor, Hierosolomytanus & Ephesinus Patriarchae, qui Johanni & Jacobo successerunt, saltem in secundis tertiisve consisterent: Add, quod si ideo Romano Bishop primae deferendae sint, quia Petri audit successor, Jerusalem & Ephesinus Patriarchae, qui John & Jacob successerunt, Saltem in secundis tertiisve consisterent: vvb, fw-la fw-la fw-la np1 np1 fw-la fw-la fw-la, fw-la np1 n1 n1, np1 cc np1 np1, fw-fr np1 cc np1 fw-la, fw-la p-acp fw-la fw-la fw-la: (47) sermon (DIV2) 1674 Image 11
14021 at secundum locum semper tenuit Alexandrinus, tertium Antiochenus, ultimum Hierosolomytanus, Ephesinus ne in extremo quidem angulo haesit. At secundum locum semper tenuit Alexandrian, Tertium Antiochenus, ultimum Jerusalem, Ephesinus ne in extremo quidem Angulo haesit. p-acp fw-la fw-la fw-la fw-la np1, fw-la np1, fw-la np1, np1 ccx p-acp fw-la fw-la fw-la vvz. (47) sermon (DIV2) 1674 Image 11
14022 Quis verò adducatur ut credat Petro mortuo Linum Petri ut fertur successorem ad clavum totius orbis Christiani sedisse, Johanne praesertim Apostolo & Marco Evangelista superstitibus? haec clarissima Ecclesiae lumina Lino nescio cui tanquam capiti subjicere cujus tandem fuerit ignorantiae, ne dicam stultitiae? Quis verò adducatur ut Credat Peter mortuo Linum Petri ut fertur successorem ad Key totius Orbis Christians sedisse, John Especially Apostle & Mark Evangelist superstitibus? haec clarissima Ecclesiae lumina Lino nescio cui tanquam Capiti subjicere cujus tandem fuerit ignorantiae, ne dicam stultitiae? fw-la fw-la fw-la fw-la fw-la np1 fw-la fw-la np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la np1 n1, np1 fw-la np1 cc np1 np1 fw-la? fw-la fw-la np1 fw-la np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la? (47) sermon (DIV2) 1674 Image 11
14023 Sed largiamur adversariis quod nunquam vi rationis, aut Scripturae authoritate evincent, dignitatem Petri successoribus in universum omnibus cōmunicatam, said largiamur adversariis quod Never vi rationis, Or Scriptures authoritate evincent, dignitatem Petri successoribus in universum omnibus cōmunicatam, vvd fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1, fw-la np1 fw-la p-acp fw-la fw-la fw-la, (47) sermon (DIV2) 1675 Image 11
14024 & certae etiam cathedrae implicitam & annexam: ne sic tamen Ecclesia Romana obtinebit principatum. & certae etiam Cathedrae implicitam & annexam: ne sic tamen Ecclesia Roman obtinebit Principatum. cc fw-la fw-la fw-la fw-la cc fw-la: fw-fr fw-la fw-la np1 fw-la fw-la fw-la. (47) sermon (DIV2) 1675 Image 11
14025 Interveniet Antiochena, & eam ex jure manu consertam vocabit, quod temerè in ipsius possessiones & privilegia invaserit: Interveniet Antiochene, & eam ex jure manu consertam You will call, quod temerè in Himself Possessions & privilegia invaserit: j-jn np1, cc fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la p-acp fw-la fw-la cc fw-la fw-la: (47) sermon (DIV2) 1675 Image 11
14026 satis enim ex ipsis sacris literis constare Ecclesiam Antiochenam primam Christi fide imbutam, & Christianae titulo insignitam: satis enim ex Ipse sacris literis constare Church Antiochenam primam Christ fide imbutam, & Christian Titulo insignitam: fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, cc np1 fw-la fw-la: (47) sermon (DIV2) 1675 Image 11
14027 in ea Petrum Apostolorum principem cathedram collocasse, ex Chrysostomo eam Christo charissimam, omnium { que } civitatum sub oriente principem: in ea Peter Apostolorum principem Cathedram collocasse, ex Chrysostom eam Christ charissimam, omnium { que } Civitatum sub orient principem: p-acp fw-la np1 np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la { fw-fr } j-jn fw-la vvb fw-la: (47) sermon (DIV2) 1675 Image 11
14028 ex Basilio inde tanquam ex capite in totum Ecclesiae corpus sanitatem derivari, demùm ex Matthaeo Parisiensi suum antistitem in Pontificem ipsum Romanum sub annum 1238. excommunicationis gladium strinxisse, quid hic comminiscuntur Romanenses? Petrum cathedram pontificalem ab Antiochiâ Romam transtulisse ibi { que } (credo Dei Termini operâ) qui nulli cedit, immotam fixisse. ex Basilio inde tanquam ex capite in totum Ecclesiae corpus sanitatem derivari, demùm ex Matthew Parisiensi suum antistitem in Pontifex ipsum Romanum sub annum 1238. excommunicationis Gladium strinxisse, quid hic comminiscuntur Romanenses? Peter Cathedram pontificalem ab Antiochiâ Rome transtulisse There { que } (credo Dei Termini operâ) qui None cedit, immotam fixisse. fw-la np1 fw-la fw-la fw-la fw-la p-acp fw-la np1 fw-la fw-la fw-la, fw-la fw-la np1 fw-la fw-la fw-la p-acp fw-la fw-la np1 fw-la fw-la crd fw-la fw-la fw-la, fw-la fw-la fw-la fw-la? np1 fw-la fw-la fw-la np1 n1 fw-la fw-la { fw-fr } (fw-la fw-la fw-la fw-la) fw-la av-j fw-la, fw-la fw-la. (47) sermon (DIV2) 1675 Image 11
14029 Non ergo jam verbis Christi, sed facto Petri nititur Papatus. Non ergo jam verbis Christ, sed facto Petri Nititur Papacy. np1 fw-la fw-la fw-la fw-la, fw-la fw-la np1 fw-la np1. (47) sermon (DIV2) 1675 Image 11
14030 Esto, factum hoc Petri ubi scriptis consignatur? quo teste probatur? Non in tabulas profectò sacras refertur, nec publicas. Esto, factum hoc Petri ubi Scriptis consignatur? quo teste Probatum? Non in tabulas profectò sacras refertur, nec publicas. fw-la, fw-la fw-la np1 fw-la fw-la fw-la? fw-la fw-la fw-la? np1 p-acp fw-la fw-la n1 fw-la, fw-la fw-la. (47) sermon (DIV2) 1675 Image 11
14031 Apocryphi quidam authores aliquid memoriae produnt, quorum in multis fides laborat: nec hi tamen asserunt Petrum Romae cathedram statuminasse, nedum immobiliter, minimè omnium jure divino. Apocrypha quidam authores Aliquid Memoriae produnt, quorum in multis fides Laborat: nec him tamen asserunt Peter Rome Cathedram statuminasse, nedum immobiliter, minimè omnium jure divino. np1 n1 n2 j fw-la fw-la, fw-la p-acp fw-la fw-la j: fw-la uh fw-la fw-la np1 np1 n1 n1, fw-la fw-la, fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1675 Image 11
14032 Narrant tantum Petrum Antiochiae Romam migrasse, ibi { que } martyrii coronâ redimitum. Palmarium planè argumentum: Petrus Romae cruci suffixus est; ergo fixit ibi cathedram pontificiam. Narrant Tantum Peter Antioch Rome migrasse, There { que } Martyr coronâ redimitum. Palmarium planè argumentum: Peter Rome Cruci suffixus est; ergo fixit There Cathedram pontificiam. n1 fw-la np1 np1 n1 n1, fw-la { fw-fr } fw-la fw-la fw-la. np1 fw-la fw-la: np1 np1 fw-la fw-la fw-la; fw-la fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1675 Image 11
14033 An non Christus ipse Hierosolymae fuit in crucem sublatus, & primatus honorem loco Christus morte suâ acquirere non potuit, Petrus potuit? Istâ ratione probarem cathedram summi pontificatus in deserto statuendam, quòd ibi summus pontifex Aaron stolam pontificiam exuens expiraverit. En quò tandem recidit res: an non Christus ipse Hierosolymae fuit in crucem sublatus, & Primatus Honor loco Christus morte suâ acquirere non Potuit, Peter Potuit? Istâ ratione probarem Cathedram summi Pontificate in Deserto statuendam, quòd There Summus pontifex Aaron Stolam pontificiam exuens expiraverit. En quò tandem recidit Rest: dt fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-fr n1, np1 n1? fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la, fw-la fw-la fw-la fw-la np1 fw-la fw-la fw-la fw-la. fw-fr fw-la fw-la fw-la fw-la: (47) sermon (DIV2) 1675 Image 11
14034 fides pontificia Ecclesiae, Ecclesia pontificis Romani cathedrâ, cathedra Romani pontificis Petri successione, Petri demùm successio tenuissimâ conjecturâ ex narratione authorum fidei dubiae ductâ nititur. fides Papal Ecclesiae, Ecclesia Pontiff Romani cathedrâ, cathedra Romani Pontiff Petri succession, Petri demùm Successio tenuissimâ conjecturâ ex narration authorum fidei dubiae ductâ Nititur. fw-la fw-la np1, np1 fw-la np1 fw-la, fw-fr np1 fw-la np1 n1, np1 fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1675 Image 11
14035 De quâ Bellarminus ipse timidè & diffidentèr loquitur, Cùm Petrus, Domino jubente, Romam venerit, & ibi martyrium pertulerit, non improbabile est Dominum jussisse ut Romae sedem figeret, De quâ Bellarminus ipse timidè & diffidentèr loquitur, Cùm Peter, Domino jubente, Rome venerit, & There martyrium pertulerit, non improbabile est Dominum jussisse ut Rome sedem figeret, fw-fr fw-la np1 fw-la fw-la cc fw-la fw-la, fw-la np1, fw-la fw-la, n1 n1, cc fw-la fw-la fw-la, fw-fr fw-la fw-la fw-la fw-la fw-la np1 fw-la fw-la, (47) sermon (DIV2) 1675 Image 11
14036 & Romanus pontifex ei absolutè succederet, & si fortassè non est de jure divino Romanum pontificem, quâ Romanus pontifex est succedere in praefecturâ totius Ecclesiae: & Romanus pontifex ei absolutè succederet, & si fortassè non est de jure divino Romanum Pontifex, quâ Romanus pontifex est succedere in praefecturâ totius Ecclesiae: cc jp fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-fr fw-fr fw-fr fw-la fw-la np1 fw-la, fw-la np1 fw-la fw-la fw-la p-acp fw-la fw-la np1: (47) sermon (DIV2) 1675 Image 11
14037 ergone quod non est improbabile, quod forte est, forte non est, de fide est? imò fidei catholicae basis substernitur & fundamentum? Ergo quod non est improbabile, quod forte est, forte non est, de fide est? imò fidei Catholic basis substernitur & fundamentum? vvn fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la, fw-fr fw-fr fw-fr, fw-fr fw-la fw-la? fw-la fw-la fw-la n1 fw-la cc fw-la? (47) sermon (DIV2) 1675 Image 11
14038 Satis mihi videor quatuor columnas, quibus fabrica papatus incumbit, convellisse & labefactasse: Satis mihi videor quatuor columnas, quibus Fabrica Papacy incumbit, convellisse & labefactasse: fw-la fw-la fw-it fw-la fw-la, fw-la fw-la fw-la fw-la, n1 cc n1: (47) sermon (DIV2) 1676 Image 11
14039 quintum restat ut aggrediar, quam cum nube testium, & procellâ rationum & exemplorum obruero, magnae Babylonis necesse erit, Ut collapsa ruant subductis tecta columnis. Quintum restat ut aggrediar, quam cum Nube Testimony, & procellâ rationum & exemplorum obruero, Great Babylonis Necessary erit, Ut collapsa ruant subductis Tecta columnis. fw-la fw-la fw-la n1, fw-la fw-la n1 fw-la, cc fw-la fw-la cc fw-la fw-la, fw-la np1 n1 fw-la, fw-mi fw-la n1 fw-la fw-la fw-la. (47) sermon (DIV2) 1676 Image 11
14040 Petrus caeteris Apostolis dignitate & honore non praeluxit, praeluxerit: summa tamen potestas Ecclesiastica penes ipsum non resedit, resederit; Peter caeteris Apostles dignitate & honore non praeluxit, praeluxerit: summa tamen potestas Ecclesiastica penes ipsum non Receded, resederit; np1 fw-la np1 fw-la cc fw-la fw-la fw-la, fw-la: fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la, fw-la; (47) sermon (DIV2) 1676 Image 11
14041 haec potestas ad successores non fuit derivata, derivata fuerit; cathedrae Romanae non fuit alligata, fuerit alligata; haec potestas ad successores non fuit derivata, derivata fuerit; Cathedrae Romanae non fuit alligata, fuerit alligata; fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la; fw-la fw-la fw-la fw-la fw-la, fw-la fw-la; (47) sermon (DIV2) 1676 Image 11
14042 tamen cùm tot pontifices qui Romae nascente, & adultâ Ecclesiâ sederunt, hanc aut sibi non vindicaverint, aut si vindicaverint, non obtinuerint, tamen cùm tot pontifices qui Rome Nascente, & adultâ Ecclesiâ sederunt, hanc Or sibi non vindicaverint, Or si vindicaverint, non obtinuerint, fw-la fw-la fw-la fw-la fw-la np1 fw-la, cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la, (47) sermon (DIV2) 1676 Image 11
14043 post tantum temporis intervallum non poterit jam pontifex jus suum (si unquam suum, quod inficiamur) velut postliminio recuperare. post Tantum Temporis intervallum non poterit jam pontifex jus suum (si unquam suum, quod inficiamur) velut postliminio recuperare. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la (fw-la fw-la fw-la, fw-la fw-la) fw-la fw-la fw-la. (47) sermon (DIV2) 1676 Image 11
14044 Age itaque, annales replicemus, & ex his potissimùm hanc litem dirimamus hunc in modum. Age itaque, annals replicemus, & ex his potissimùm hanc litem dirimamus hunc in modum. n1 fw-la, n2 fw-la, cc fw-la png31 fw-la fw-la fw-la fw-la fw-la p-acp fw-la. (47) sermon (DIV2) 1677 Image 11
14045 1 Quem antiqui Episcopi purioribus temporibus à fastu seculi remotioribus, modò fratrem, modò collegam, modò consodalem, modò Romae Sacerdotem, 1 Whom antiqui Bishops purioribus temporibus à Fastu Seculi remotioribus, modò fratrem, modò Colleague, modò consodalem, modò Rome Sacerdotem, vvn fw-la fw-la np1 fw-la fw-la fw-fr fw-ge fw-la fw-la, fw-la fw-la, fw-la n1, fw-la fw-la, fw-la np1 fw-la, (47) sermon (DIV2) 1678 Image 11
14046 & urbis Episcopum salutarunt, aliquando etiam liberè & acerbè increparunt: & urbis Bishop salutarunt, aliquando etiam liberè & acerbè increparunt: cc fw-la fw-la fw-la, fw-la fw-la fw-la cc fw-la fw-la: (47) sermon (DIV2) 1678 Image 11
14047 ad quem, teste Aeneâ, sylvio ante Concilium Nicenum parvus habebatur respectus, ut contentiones illae quae gliscebant inter Paulum & Petrum, Policarpum & Amicetum, Polycratem & Victorem, Cyprianum & Stephanum, argumento sunt: ad Whom, teste Aeneâ, Sylvio ante Concilium Nicene Small habebatur Respectus, ut contentiones Those Quae gliscebant inter Paulum & Peter, Policarpum & Amicetum, Polycrates & Victorem, Cyprianum & Stephen, Argumento sunt: fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la np1 fw-la fw-la fw-la, fw-la n2 fw-la fw-la fw-la fw-la fw-la cc np1, fw-la cc np1, np1 cc np1, np1 cc np1, fw-la fw-la: (47) sermon (DIV2) 1678 Image 11
14048 cui post Concilium Nicenum, decreto generalium Conciliorum patriarcha Constantinopolitanus in omnibus etiam in ecclesiasticis exaequatus est, is in celsissimum honoris gradum supra omnes pastores & Episcopos non fuit constitutus. cui post Concilium Nicene, Decreto generalium Conciliorum Patriarch Constantinopolitanus in omnibus etiam in ecclesiasticis exaequatus est, is in celsissimum Honoris Gradum supra omnes Pastors & Episcopos non fuit Constituted. fw-la fw-la fw-la np1, av fw-la np1 fw-la np1 p-acp fw-la fw-la p-acp fw-la fw-la fw-la, vbz p-acp fw-la fw-la fw-la fw-la fw-la n2 cc fw-fr fw-fr fw-la fw-la. (47) sermon (DIV2) 1678 Image 11
14081 8 Periculosum est grassante peste aut saeviente gladio ovibus Christi nostrae curae fidei { que } concreditis consulere: 8 Periculosum est grassante pest Or saeviente Gladio ovibus Christ Nostrae Curae fidei { que } concreditis Consult: crd np1 zz j n1 fw-la fw-it fw-la fw-la fw-la fw-la fw-la fw-la { fw-fr } fw-la n1: (47) sermon (DIV2) 1694 Image 11
14049 2 Is cujus potestas & jurisdictio Romae & suburbiorum Ecclesiarum limitibus est circumscripta, ut testatur Ruffinus, non fuit certè pastor oecumenicus & Christi vicarius generalis. 2 Is cujus potestas & Jurisdiction Rome & suburbiorum Ecclesiarum limitibus est circumscripta, ut testatur Ruffinus, non fuit certè pastor Ecumenical & Christ Vicar generalis. crd vbz fw-la fw-la cc fw-la np1 cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la np1, fw-fr fw-la fw-la n1 fw-la cc fw-la fw-la fw-la. (47) sermon (DIV2) 1679 Image 11
14050 3 Is à quo saepè est appellatum, ad quem appellationes prohibitae sunt, qui sibi & authoritati suae diffisus ad concilium provocavit, quod Liberium in causâ Athanasii, Innocentium in causâ Chrysostomi, Leonem in causâ Anatolii fecisse legimus, non habebatur tum temporis summus causarum ecclesiasticarum Judex. 3 Is à quo saepè est appellatum, ad Whom appellationes prohibitae sunt, qui sibi & authoritati suae diffisus ad concilium provocavit, quod Liberium in causâ Athanasius, Innocentium in causâ Chrysostomi, Leonem in causâ Anatolii To have made Legimus, non habebatur tum Temporis Summus Causarum ecclesiasticarum Judge. crd vbz fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la cc n1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la p-acp fw-la np1, np1 p-acp fw-la n2, fw-la p-acp fw-la np2 vvi fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la np1. (47) sermon (DIV2) 1680 Image 11
14051 4 Is qui in conciliis celeberrimis nec per se, nec per legatos praesedit; 4 Is qui in Councils celeberrimis nec per se, nec per legatos praesedit; crd vbz fw-la p-acp fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la; (47) sermon (DIV2) 1681 Image 11
14052 imò quo invito & reluctante concilia coacta sunt, canones editi, Episcopi confirmati & depositi, non fuit supremus Ecclesiae dictator. imò quo invito & reluctante Concilia coacta sunt, Canonas editi, Bishops confirmati & depositi, non fuit Supremus Ecclesiae dictator. fw-la fw-la fw-la cc n1 fw-la fw-la fw-la, ng1 n1, np1 fw-la cc n1, fw-fr fw-la fw-la np1 n1. (47) sermon (DIV2) 1681 Image 11
14053 5 Denique, is cujus literae repudiatae, minae spretae, sententiae rescissae, errores notati, haereses damnatae, legati repudiati, ipse etiam cathedrâ excussus, 5 Denique, is cujus literae repudiatae, minae Spretae, sententiae rescissae, Errors notati, Heresies damnatae, Legati repudiati, ipse etiam cathedrâ excussus, crd fw-la, vbz fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la n1, n2 fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la, (47) sermon (DIV2) 1682 Image 11
14054 & de culmine Papali deturbatus, non fuit aspectabilis Ecclesiae summus monarcha, illis saltem seculis quibus haec non abhaereticis, sed à catholicis passus est. & de culmine Papali deturbatus, non fuit aspectabilis Ecclesiae Summus monarcha, illis Saltem seculis quibus haec non abhaereticis, sed à Catholics passus est. cc fw-la fw-la fw-la fw-la, fw-la fw-la fw-la np1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la. (47) sermon (DIV2) 1682 Image 11
14055 Jam verò Papatum à primis ejus jactis fundamentis toties oppugnatum labefactatum penitùs eversum, scriptis patrum, mandatis principum, sententiis Academiarum, decretis Synodorum, Nicenae, Antiochenae, Sardicensis, Constantinopolitanae, Chalcedonensis, Milevitanae, Carthaginensis, Constantinopolitanae iterùm & Nicenae, Constantiensis, Pisanae, Basiliensis, communi consensu & praxi totius orbis (excipio duntaxat factionem Italicam) luculenter ostendit Reynoldus noster in colloquio cum Harto: Jam verò Pope-hood à Primis His jactis Fundamentis Twice oppugnatum labefactatum penitùs eversum, Scriptis patrum, mandatis Principum, Sententiis Academiarum, decretis Synods, Nicene, Antiochene, Sardinian, Constantinopolitan, Chalcedonian, Milevitanae, Carthaginensis, Constantinopolitan iterùm & Nicene, constantiensis, Pisanae, Basel, Communi consensu & Praxi totius Orbis (excipio duntaxat factionem Italicam) luculenter ostendit Reynoldus Noster in colloquio cum Harto: fw-la fw-la fw-la fw-fr fw-la fw-la n1 fw-la n2 fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la np1, np1, np1, np1, np1, np1, np1, np1, np1 fw-la cc np1, np1, np1, np1, fw-la fw-la cc fw-la fw-la fw-la (fw-la fw-la fw-la fw-la) jc fw-la np1 fw-la p-acp fw-la fw-la fw-la: (47) sermon (DIV2) 1682 Image 11
14056 nec opus est in lucum ligna conjicere. nec opus est in lucum Ligna conjicere. fw-la fw-la fw-la p-acp fw-la fw-la fw-la. (47) sermon (DIV2) 1682 Image 11
14057 Itaque huic loco jam tandem ex Cypriano colophonem addo, qui patres in concilio Carthaginensi, cui praesidebat, Itaque huic loco jam tandem ex Cypriano colophonem Addo, qui patres in Concilio Carthaginensi, cui praesidebat, fw-la fw-la fw-la fw-la fw-la fw-la np1 fw-la fw-la, fw-la fw-la p-acp fw-la fw-la, fw-la fw-la, (47) sermon (DIV2) 1682 Image 11
14058 sic alloquitur, Superest ut hac ipsâ de re singuli quid sentiamus, proferamus neminem judicantes, aut à jure communionis aliquem, si diversum senserit amoventes. sic alloquitur, Superest ut hac ipsâ de re Singuli quid sentiamus, proferamus neminem judicantes, Or à jure Communion aliquem, si diversum senserit amoventes. fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-mi fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1682 Image 11
14059 Nec enim quisquam nostrum episcopum se episcoporum constituit, aut tyrannico terrore ad obsequendi necessitatem collegas adigit, quando habeat omnis episcopus pro licentiâ libertatis & potestatis suae arbitrium proprium, tanquam judicari ab alio non possit, quam nec ipse potest alterum judicare, Nec enim quisquam nostrum Bishop se Bishops Constituted, Or tyrannico terrore ad obsequendi necessitatem Colleagues adigit, quando habeat omnis episcopus Pro licentiâ libertatis & potestatis suae Arbitrium proprium, tanquam judicari ab Alio non possit, quam nec ipse potest alterum judicare, fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1, fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, (47) sermon (DIV2) 1682 Image 11
14060 sed expectemus universi judicium Domini nostri Jesu Christi, qui unus & solus habet potestatem, & praeponendi nos in Ecclesiae suae gubernatione, & de hoc actunostro judicandi. sed expectemus universi judicium Domini Our Jesu Christ, qui Unus & solus habet potestatem, & praeponendi nos in Ecclesiae suae gubernatione, & de hoc actunostro judicandi. fw-la fw-la fw-la fw-la fw-la fw-la np1 fw-la, fw-la fw-la cc fw-la fw-la fw-la, cc fw-la fw-la p-acp np1 fw-la fw-la, cc fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1682 Image 11
14061 Abegi pro virili, Academici florentissimi, lupum Romanum ab ovili Christi: Abegi Pro virili, Academici florentissimi, lupum Romanum ab ovili Christ: fw-la fw-la fw-la, np1 fw-la, fw-la np1 fw-la fw-la fw-la: (47) sermon (DIV2) 1683 Image 11
14082 charitas tamen Christi hoc inprimis praecipit, si digni Pastores haberi volumus. charitas tamen Christ hoc inprimis praecipit, si Worthy Pastors haberi volumus. fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n2 fw-la fw-la. (47) sermon (DIV2) 1694 Image 11
14062 superest ut vos omnes partim pastores ovium, partim oves pastorum, pro officii mei & praecepti Dominici ter repetiti ratione tripliciter pascam. 1. Solido doctrinae. 2. Dulci consolationis. 3. Amaro reprehensionis cibo. Quandoque enim superest ut vos omnes Partim Pastors Sheep, Partim Owes Pastorum, Pro Officii mei & Precepts Dominici ter repetiti ratione tripliciter pascam. 1. Solido Doctrine. 2. Dulce consolationis. 3. Amaro reprehensionis Cibo. Quandoque enim fw-la fw-la fw-fr fw-la fw-la n2 fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la cc fw-la np1 zz fw-la fw-la fw-la fw-la. crd fw-la fw-la. crd fw-la fw-la. crd fw-la fw-la fw-la. fw-la fw-la (47) sermon (DIV2) 1683 Image 11
14063 Dulcia non ferimus, succo recreamur amaro. Dulce non ferimus, succo recreamur amaro. np1 fw-fr fw-la, fw-it fw-la fw-la. (47) sermon (DIV2) 1685 Image 11
14064 Itaque praetermissis illis fidei & morum documentis quae initio praelibavi, hunc veluti NONLATINALPHABET, & proprium hujus loci fructum vobis decerpendum offero, ut quod à Petro Dominus, idem vos à vobis ipsis percontemini priusquam in sacrum ordinem velitis cooptari. Itaque praetermissis illis fidei & morum documentis Quae initio praelibavi, hunc Veluti, & proprium hujus loci Fruit vobis decerpendum Offer, ut quod à Peter Dominus, idem vos à vobis Ipse percontemini priusquam in sacrum ordinem velitis cooptari. fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la, fw-la n1, cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-fr np1 fw-la, fw-la fw-fr fw-fr fw-la n1 fw-la fw-la p-acp fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1686 Image 11
14065 Pondus priùs manibus librate, quàm Arcam Domini in humeros attollatis: Pondus priùs manibus librate, quàm Ark Domini in humeros attollatis: np1 fw-la fw-la vvi, fw-la np1 fw-la p-acp fw-la fw-la: (47) sermon (DIV2) 1686 Image 11
14066 durissimam hanc provinciam Dominus Petro non priùs imposuit, quàm amorem ejus triplici interrogatione velut triplici tactu ad lapidem Lydium, examinasset: durissimam hanc provinciam Dominus Peter non priùs imposuit, quàm amorem His triplici interrogatione velut triplici tactu ad lapidem Lydium, examinasset: fw-la fw-la fw-la fw-la np1 fw-fr fw-fr n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la: (47) sermon (DIV2) 1686 Image 11
14067 tot enim labores verbi praeconi sunt perferendi, tot molestiae pastori ovilis Christi exsorbendae, quas animus nisi zelo Dei accensus, tot enim labores verbi praeconi sunt perferendi, tot molestiae pastori ovilis Christ exsorbendae, quas animus nisi Zeal Dei accensus, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la n1 fw-la fw-la fw-la fw-la, (47) sermon (DIV2) 1686 Image 11
14068 & amore Christi summo inflammatus concoquere nunquam poterit. & amore Christ Summo inflammatus concoquere Never poterit. cc fw-la fw-la j fw-la vvb fw-la fw-la. (47) sermon (DIV2) 1686 Image 11
14069 1 Difficile est respuere omnes voluptates, omnemque vitae cursum in labore corporis at { que } animi contentione conficere: 1 Difficile est respuere omnes pleasures, omnemque vitae Cursum in labour corporis At { que } animi contention conficere: vvn fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la p-acp n1 fw-la p-acp { fw-fr } fw-la n1 fw-la: (47) sermon (DIV2) 1687 Image 11
14070 charitas tamen Christi nos cogit, si digni pastores haberi volumus. 2 Acerbum est ab oculis fori & Curiae & Academiae conspectu jucundissimo perpetuò, quasi exulare, charitas tamen Christ nos cogit, si Worthy Pastors haberi volumus. 2 Acerbum est ab oculis Fori & Curiae & Academiae conspectu jucundissimo perpetuò, quasi exulare, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n2 fw-la fw-la. crd fw-la fw-la fw-la fw-la fw-la cc np1 cc np1 fw-la fw-la fw-la, fw-la fw-la, (47) sermon (DIV2) 1687 Image 11
14071 & cum Prometheo veluti Caucaso affigi parochiae rusticanae: charitas tamen Christi hoc postulat, si digni Pastores haberi volumus. & cum Prometheo Veluti Caucaso affigi Parishes rusticanae: charitas tamen Christ hoc postulat, si Worthy Pastors haberi volumus. cc fw-la fw-la n1 np1 fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n2 fw-la fw-la. (47) sermon (DIV2) 1688 Image 11
14072 3 Molestum est eandem semper catecheseos incudem tundere, & omnia minima mansa panis lactisque divini infantibus in os inserere: 3 Molestum est eandem semper catecheseos incudem tundere, & omnia minima mansa Paris lactisque Divine infantibus in os inserere: crd np1 fw-fr fw-la fw-la fw-la fw-la n1, cc fw-la fw-la fw-la n1 fw-la fw-la fw-la p-acp fw-la fw-la: (47) sermon (DIV2) 1689 Image 11
14073 charitas tamen Christi hoc imperat, si digni Pastores haberi volumus. charitas tamen Christ hoc Implead, si Worthy Pastors haberi volumus. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n2 fw-la fw-la. (47) sermon (DIV2) 1689 Image 11
14074 4 Grave est severis monitis & acerbiore oratione amicorum animos exulcerare, & maledicas linguas in nos armare: 4 Grave est severis Monitis & acerbiore oration amicorum Animos exulcerare, & maledicas linguas in nos armare: crd j fw-la fw-la n1 cc fw-la n1 fw-la fw-la fw-la, cc fw-la fw-la p-acp fw-la fw-la: (47) sermon (DIV2) 1690 Image 11
14075 charitas tamen Christi hoc onus nobis imponit, si digni Pastores haberi volumus. charitas tamen Christ hoc onus nobis imponit, si Worthy Pastors haberi volumus. fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n2 fw-la fw-la. (47) sermon (DIV2) 1690 Image 11
14076 5 Ingratum est litibus & rixis affinium & popularium se immiscere, & Phoenicis instar dum incendium in Ecclesiae nido excitatum flabello alarum conamur extinguere, pennas nostras saepè adurere: 5 Ungrateful est litibus & rixis affinium & popularium se immiscere, & Phoenicis instar dum incendium in Ecclesiae nido excitatum flabello alarm conamur extinguere, pennas nostras saepè adurere: crd fw-la fw-la fw-la cc fw-la fw-la cc fw-la fw-la fw-la, cc np1 n1 fw-la fw-la p-acp np1 uh j-jn n1 n1 fw-la fw-la, n2 fw-la fw-la fw-la: (47) sermon (DIV2) 1691 Image 11
14077 charitas tamen Christi hoc saepè flagitat, si digni Pastores haberi volumus. 6 Arduum est cum haereticis, schismaticis, mundanis, voluptuariis, Atheis, & universo Satanae exercitu manum conserere: charitas tamen Christ hoc saepè flagitat, si Worthy Pastors haberi volumus. 6 Arduum est cum Heretics, schismaticis, mundanis, voluptuariis, Atheists, & universo Satan exercitu manum conserere: fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n2 fw-la fw-la. crd fw-la fw-la fw-la fw-la, fw-la, n2, fw-la, np1, cc fw-it np1 fw-la fw-la fw-la: (47) sermon (DIV2) 1691 Image 11
14078 charitas tamen Christi ad hoc faces nobis admovet, si digni Pastores haberi volumus. charitas tamen Christ ad hoc faces nobis admovet, si Worthy Pastors haberi volumus. fw-la fw-la fw-la fw-la fw-la n2 fw-la n1, fw-la fw-la n2 fw-la fw-la. (47) sermon (DIV2) 1692 Image 11
14079 7 Permolestum est aegrotorum tempori servire, & quacunque horâ diei aut noctis in locis parum salubribus eos invisere: 7 Permolestum est aegrotorum Tempori Serve, & quacunque horâ Die Or noctis in locis Parum salubribus eos invisere: crd np1 fw-fr fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la: (47) sermon (DIV2) 1693 Image 11
14083 Hisce officii nostri partibus sigillatim enumerandis copiosior fui, ut Theopompis nostris froenum injicerem in sanctum sanctorum irruentibus, potiùs quàm intrantibus: Hisce Officii Our partibus Sigillatim enumerandis copiosior fui, ut Theopompis nostris froenum injicerem in sanctum sanctorum irruentibus, potiùs quàm intrantibus: fw-la fw-la fw-la fw-la av fw-la fw-la fw-la, fw-la np1 fw-la fw-la fw-la p-acp fw-la fw-la fw-la, fw-la fw-la fw-la: (47) sermon (DIV2) 1695 Image 11
14084 quorum praecox ministerium rarò pervenit ad frugem, quippe eorum fructus (ut observat Bernardus) quia nimis properê minùs prosperè se exerunt: quorum praecox ministerium rarò pervenit ad frugem, quip Their fructus (ut Observation Bernard) quia nimis properê minùs prosperè se exerunt: fw-la fw-la fw-la fw-la fw-la fw-la fw-la, n1 fw-la fw-la (fw-la fw-la np1) fw-la fw-la n1 fw-la fw-la fw-la fw-la: (47) sermon (DIV2) 1695 Image 11
14085 in quos verè liceat usurpare Quintiliani in oratorculos sui temporis subitò è terrâ, seu Cadmi milites exortos elogium: in quos verè liceat usurpare Quintiliani in oratorculos sui Temporis subitò è terrâ, seu Cadmi Militias exortos elogium: p-acp fw-la fw-la fw-la fw-la np1 p-acp fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n2 fw-la fw-la: (47) sermon (DIV2) 1695 Image 11
14086 non bis subest vera vis, nec penitùs immissis radicibus innituntur, sed ut quae summo solo sparsa sunt semina, celeriùs se effundunt, non bis Subset vera vis, nec penitùs immissis radicibus innituntur, sed ut Quae Summo solo sparsa sunt semina, celeriùs se effundunt, fw-fr fw-la fw-la fw-la fw-fr, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la j fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, (47) sermon (DIV2) 1695 Image 11
14087 & imitatae spicas herbulae inanibus aristis ante messem flavescunt. Aarones esse cupiunt, sed vestiendi & ornandi moram ferre nequeunt; & imitatae spicas herbulae inanibus aristis ante messem flavescunt. Aarones esse cupiunt, sed vestiendi & ornandi moram Far nequeunt; cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. npg1 fw-la fw-la, fw-la fw-la cc fw-la fw-la av-j fw-la; (47) sermon (DIV2) 1695 Image 11
14088 in locum sanctum intrudunt potiùs quàm ingrediuntur, priusquam cordi sanctitas, aut pectori Urim aut Thummim insculpantur, aut aurea linguarum tintinnabula comparaverint, aut Thoracem Judicii optimarum artium gemmis distinxerint, aut mala virtutum granata maturuerint, aut duos Onychas Veteris & Novi Testamenti sint humeris ferendo. in locum sanctum intrudunt potiùs quàm ingrediuntur, priusquam Cordii Sanctitas, Or pectori Urim Or Thummim insculpantur, Or Aurea Linguarum tintinnabula comparaverint, Or Thoracem Judicii optimarum Arts Gemis distinxerint, Or mala Virtues Granata maturuerint, Or duos Onychas Veteris & Novi Testamenti sint humeris ferendo. p-acp fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la np1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la np1 fw-la cc fw-la np1 fw-la fw-la fw-la. (47) sermon (DIV2) 1695 Image 11
14089 Hic quoque ubi nimiùm oportebat, locum habet illud Thucydidis diverbium, NONLATINALPHABET. Hic quoque Archidamo opus est monitore, aut adde viribus, aut addime animo. Hic quoque ubi nimiùm Opportune, locum habet illud Thucydidis Diverbium,. Hic quoque Archidamo opus est monitore, Or add viribus, Or addime animo. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la np1 fw-la,. fw-la fw-la np1 fw-la fw-la fw-la, fw-la vvb fw-la, fw-la fw-la fw-la. (47) sermon (DIV2) 1695 Image 11
14090 Ita enim plerum que comparatum est, ut qui minimè possunt, & pessimè soleant hoc sacrosancto munere defungi, froenis tamen à ministerio verbi cohibendi sint; Ita enim plerum que comparatum est, ut qui minimè possunt, & pessimè soleant hoc sacrosancto munere defungi, froenis tamen à Ministerio verbi cohibendi sint; fw-la fw-la fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-fr fw-la fw-la fw-la fw-la; (47) sermon (DIV2) 1695 Image 11
14091 qui optimè possunt & solent haec munia obire, calcaribus tamen incitandi videantur. qui optimè possunt & solent haec Money obire, calcaribus tamen incitandi videantur. fw-la fw-la fw-la cc j fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1695 Image 11
14092 Hieronymus enim defugisse hoc onus excusatione aetatis legitur, Moses linguam impeditam obtendisse, Paulus exclamasse, quis ad haec idoneus? Augustinus ubertim flevisse quòd intelligeret, inquit Possidonius, quam multis periculis haec Sacerdotis functio exposita esset at { que } obnoxia. Hieronymus enim defugisse hoc onus excusatione aetatis legitur, Moses Linguam impeditam obtendisse, Paulus exclamasse, quis ad haec Idoneus? Augustine ubertim flevisse quòd intelligeret, inquit Posidonius, quam multis Periculis haec Sacerdote Functio exposita esset At { que } obnoxia. np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la, np1 fw-la fw-la n1, np1 uh, fw-la fw-la fw-la fw-la? np1 fw-la fw-la fw-la fw-la, fw-la np1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la p-acp { fw-fr } fw-la. (47) sermon (DIV2) 1695 Image 11
14093 Non possum de Nepotiano silere, de quo sic exclamat Hieronymus, fit Clericus, & per solitos gradus Presbyter ordinatur. Non possum de Nepotiano Silere, de quo sic exclamat Hieronymus, fit Clericus, & per solitos gradus Presbyter ordinatur. fw-fr fw-la fw-la np1 av, fw-fr fw-la fw-la fw-la np1, j fw-la, cc fw-la fw-la fw-la n1 fw-la. (47) sermon (DIV2) 1695 Image 11
14094 Jesu bone, quis gemitus? qui ejulatus? quae cibi interdictio? quae fuga oculorum omnium? tum primùm & solùm avunculo succensebat, querebatur se ferre non posse juvenilem aetatem incongruum sacerdotio: sed quanto magis repugnabat, tanto magis in se omnium studia concitabat, Jesu bone, quis gemitus? qui ejulatus? Quae cibi interdictio? Quae fuga oculorum omnium? tum primùm & solùm avunculo succensebat, querebatur se Far non posse juvenilem aetatem incongruum Sacerdotal: sed quanto magis repugnabat, tanto magis in se omnium Studia concitabat, np1 n1, fw-la fw-la? fw-la fw-la? fw-la fw-la fw-la? fw-la fw-la fw-la fw-la? fw-la fw-la cc fw-la fw-la fw-la, fw-la fw-la av-j fw-la fw-la fw-la fw-la fw-la fw-la: fw-la fw-es fw-la fw-la, fw-la fw-la p-acp fw-la fw-la n2 fw-la, (47) sermon (DIV2) 1695 Image 11
14095 & merebatur negando quod essenolebat, eoque dignior eras, quôd se clamabat indignum. & merebatur negando quod essenolebat, Eoque dignior eras, quôd se Clamabat indignum. cc fw-la fw-la fw-la fw-la, fw-la n1 n2, vvn fw-la fw-la fw-la. (47) sermon (DIV2) 1695 Image 11
14110 Etenim meliùs de republicâ & ecclesiâ meretur, qui unum medicum quam qui multos imperitos curaverit. Etenim meliùs de republicâ & ecclesiâ meretur, qui Unum Physician's quam qui multos imperitos curaverit. n1 vvz fw-fr fw-la cc fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1696 Image 11
14096 Caeterùm, ut officii hujus onus & amplitudo plurimùm deprimit, ita dignitas erigat animos nostros necesse est, cum seriò cogitemus Christum Dominum praetiosissimum illud depositum, pro quo animam suam posuit, oves illas pro quibus pastor se devovit, oves pro quibus tanquam ovis est ductus ad mactandum, illas inquam oves quas sanguine suo abluit, Caeterùm, ut Officii hujus onus & amplitudo plurimùm deprimit, ita dignitas Erigat Animos nostros Necessary est, cum seriò Cogitemus Christ Dominum praetiosissimum illud depositum, Pro quo animam suam He placed, Owes Illas Pro quibus pastor se devovit, Owes Pro quibus tanquam ovis est ductus ad mactandum, Illas inquam Owes quas sanguine Sue abluit, fw-la, fw-la fw-la fw-la fw-la cc fw-la fw-la n1, fw-la fw-la n1 fw-la fw-la n1 fw-la, fw-la fw-la fw-la np1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1, vvz n2 fw-la fw-la n1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, n2 fw-la fw-la fw-la fw-la fw-la fw-la, (47) sermon (DIV2) 1696 Image 11
14097 & auteo justitiae suae vellere integit, nostrae curae fideique commisisse. & auteo justitiae suae vellere integit, Nostrae Curae fideique commisisse. cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1696 Image 11
14098 Non poterat Christus singularis illius amoris quo Johannem prae caeteris est complexus, luculentius specimen edere, quam cum inter horrendos animi corporisque cruciatus jamjam expiraturus matrem ipsi commendavit hisce verbis, Ecce matrem tuam: vobis verò etiam quam matre non minus charam habuit dilectissimam sponsam commendatam reliquit, vosque ejus custodes & tutores constituit. Non poterat Christus singularis Illius amoris quo John Prae caeteris est complexus, luculentius specimen Eat, quam cum inter horrendos animi corporisque Cruelties jamjam expiraturus matrem ipsi commendavit hisce verbis, Ecce matrem tuam: vobis verò etiam quam matre non minus Charam Habuit dilectissimam Spouse commendatam reliquit, vosque His custodes & tutores Constituted. np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la, fw-la fw-la n2 cc fw-la n1. (47) sermon (DIV2) 1696 Image 11
14099 Atque ut haec cogitatio vobis summum gaudium & laetitiam qui pastores estis, affert: Atque ut haec cogitatio vobis summum gaudium & laetitiam qui Pastors Ye are, affert: fw-la fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la n2 fw-la, vvn: (47) sermon (DIV2) 1696 Image 11
14100 ita ex eodem fonte non vulgaris consolatio ovibus arcessenda est, cum subinde recolant eas Christo tam charas esse, ut ex ipsarum curâ & solicitudine amorem nostrum erga ipsum metiatur: ita ex Eodem Fonte non vulgaris consolatio ovibus arcessenda est, cum Subinde recolant eas Christ tam charas esse, ut ex ipsarum curâ & solicitudine amorem nostrum Erga ipsum metiatur: fw-la fw-la fw-la fw-fr fw-fr fw-la fw-la fw-la fw-la fw-la, fw-la vvi fw-fr fw-la fw-la fw-la fw-mi fw-la, fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la fw-la: (47) sermon (DIV2) 1696 Image 11
14101 unde verè & severè ratiocinatur Gregorius, Si dilectionis testimonium est cura pastoralis, quisquis virtutibus pollens gregem Dei renuit pascere, summum pastorem convincitur non amare. unde verè & severè ratiocinatur Gregorius, Si dilectionis testimonium est Cure Pastoralis, quisquis virtutibus pollens gregem Dei Renew pascere, summum Pastorem convincitur non amare. fw-la fw-la cc fw-la fw-la np1, fw-mi fw-la n1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1696 Image 11
14102 Hunc verò Paulus gravissimi anathematis fulmine percutit, Quisquis (inquit) non amat Dominum Jesum, sit anathemamaranatha. Hunc verò Paulus gravissimi anathematis fulmine Persecuteth, Quisquis (inquit) non amat Dominum Jesus, sit anathemamaranatha. fw-la fw-la np1 fw-la fw-la fw-la fw-la, fw-la (fw-la) fw-fr fw-la fw-la fw-la, fw-la fw-mi. (47) sermon (DIV2) 1696 Image 11
14103 Omne quod spirat, teste Plinio, vocem aliquam aut sonum licet inarticulatum edit: Omne quod spirat, teste Pliny, vocem aliquam Or Sound licet inarticulatum edit: fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la: (47) sermon (DIV2) 1696 Image 11
14104 ideò spiritus cum fonitu veluti turbinis specie linguarum ignearum in Apostolos illapsus est, ut disceremus eos pastores Spiritu sancto repleri, quorum linguae sunt zelo Dei accensae, ideò spiritus cum fonitu Veluti turbinis specie Linguarum ignearum in Apostles illapsus est, ut disceremus eos Pastors Spiritu sancto repleri, quorum linguae sunt Zeal Dei accensae, fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la, fw-la fw-la fw-la n2 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, (47) sermon (DIV2) 1696 Image 11
14105 & vocis sonus tanquam turbinis templum Domini, & fidelium aures implet. & Vocis Sound tanquam turbinis Templum Domini, & Fidelium aures Implet. cc fw-la fw-la fw-la fw-la n1 fw-la, cc fw-la fw-la j. (47) sermon (DIV2) 1696 Image 11
14106 Cuiconsonant aurea Aaronis tintinnabula scitè pulsante ea Gregorio magno, Scriptum est, inquit, audiatur sonitus quando ingreditur, vel egreditur sanctuarium in conspectu Domini, Cuiconsonant Aurea Aaronis tintinnabula scitè pulsante ea Gregorio magno, Scriptum est, inquit, audiatur sonitus quando ingreditur, vel egreditur sanctuarium in conspectu Domini, n1 fw-la np1 fw-la fw-fr j fw-la np1 fw-la, np1 fw-la, fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la p-acp fw-la fw-la, (47) sermon (DIV2) 1696 Image 11
14107 & non moriatur, sacerdos namque ingrediens vel egrediens moritur si de eo sonitus non auditur, quia iram contra se occulti judicis erigit, qui sine sonitu praedicationis incedit. & non moriatur, sacerdos namque Ingrediens vel egrediens moritur si de eo sonitus non auditur, quia iram contra se occulti Judges erigit, qui sine sonitu praedicationis Incedit. cc fw-la fw-la, fw-la fw-la n2 fw-la n2 fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1696 Image 11
14108 Equidem ab iis vehementer dissentio, qui eos tantùm agnoscunt pastores, quibus oves unius caulae (quam parochiam seu congregationem dictitant) septis conclusae commendantur: Equidem ab iis Forcefully dissentio, qui eos tantùm agnoscunt Pastors, quibus Owes unius caulae (quam parochiam seu congregationem dictitant) septis conclusae commendantur: fw-la fw-la fw-la n1 fw-la, fw-la fw-la fw-la fw-la n2, fw-la fw-la fw-la fw-la (fw-la fw-la fw-la fw-la fw-la) fw-la fw-la fw-la: (47) sermon (DIV2) 1696 Image 11
14109 eos verò five praelectores, sive doctores, sive verbi divini ministros, qui in Academiâ ipsos pascunt pastores, hoc honore spoliant. eos verò five praelectores, sive Doctors, sive verbi Divine ministros, qui in Academiâ ipsos pascunt Pastors, hoc honore spoliant. fw-la fw-la crd n2, fw-la n2, fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la fw-la n2, fw-la fw-la j. (47) sermon (DIV2) 1696 Image 11
14111 Adde quod si hi fontes Heliconis sitiant, illorum rivi in vicis pagisque citò arescant necesse est. Add quod si him Fontes Heliconis sitiant, Illorum rivi in vicis pagisque citò arescant Necessary est. vvb fw-la fw-mi uh fw-la np1 j, fw-la fw-la p-acp fw-la fw-la fw-la n1 n1 fw-la. (47) sermon (DIV2) 1696 Image 11
14112 Nec eos violati praecepti Dominici insimulo, qui Hierosolymae ad tempus sanctum spiritum praestolantur in ipsos descensurum: Nec eos violati Precepts Dominici insimulo, qui Hierosolymae ad Tempus sanctum spiritum praestolantur in ipsos descensurum: fw-la fw-la fw-la fw-la np1 fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la: (47) sermon (DIV2) 1696 Image 11
14113 Hi enim conchas marinas quae margaritas concipiunt, referunt: Him enim conchas marinas Quae margaritas concipiunt, referunt: pno31 fw-la n2 fw-la fw-la fw-la fw-la, fw-la: (47) sermon (DIV2) 1696 Image 11
14114 Hae namque ubi genitalis anni stimulaverit hora, pandunt se quasi oscitatione, donec roscido conceptu impleantur, gravidae postea enituntur, Hae namque ubi genitalis anni stimulaverit hora, pandunt se quasi oscitatione, donec roscido conceptu impleantur, gravidae postea enituntur, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, (47) sermon (DIV2) 1696 Image 11
14115 & pro qualitate roris hic imbibiti pariunt margaritas: quibus Sponsam Christi mirificè ornant & illustrant. Utinam plures tales conchas haberemus: & Pro qualitate roris hic imbibiti pariunt margaritas: quibus Spouse Christ mirificè ornant & illustrant. Utinam plures tales conchas haberemus: cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la: fw-la n1 fw-la fw-la n1 cc j. fw-la fw-la n2 n2 fw-la: (47) sermon (DIV2) 1696 Image 11
14116 nunc verò, ut scitè Bernardus, Canales multos hodie habemus in Ecclesiâ, conchas paucas, tantae charitatis sunt, per quos nobis fluenta coelestia dimanant, ut priùs effundere quàm infundi velint, loqui quàm audire paratiores, prompti docere quod nunquam didicerunt. nunc verò, ut scitè Bernard, Channels multos hodie habemus in Ecclesiâ, conchas paucas, Tantae charitatis sunt, per quos nobis fluenta coelestia dimanant, ut priùs effundere quàm infundi velint, loqui quàm Audire paratiores, prompti docere quod Never didicerunt. fw-la fw-la, fw-la fw-fr fw-la, np1 fw-la fw-la fw-la p-acp fw-la, n2 fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la n1, fw-la fw-la n1 fw-la fw-la fw-la, fw-la fw-la vvi fw-la, fw-la fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1696 Image 11
14117 Nec sanè mirum est hos saepiùs de faece (utaiunt) haurire, cùm tam facilè ubivis exiguum illud, quod plerumque non ex ipsis fontibus coelestis doctrinae, Nec sanè Mirum est hos saepiùs de Faece (utaiunt) haurire, cùm tam facilè ubivis exiguum illud, quod plerumque non ex Ipse fontibus coelestis Doctrine, fw-la fw-la fw-la fw-la fw-la fw-la fw-fr n1 (fw-la) fw-fr, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la, (47) sermon (DIV2) 1696 Image 11
14118 sed aliorum puteis contritis collegerunt, expromant. sed Aliorum puteis contritis collegerunt, expromant. fw-la fw-la fw-la n2 fw-la, n1. (47) sermon (DIV2) 1696 Image 11
14119 Hos tamen angustos canales, seu potiùs fractas cisternas aquam continere non valentes, tubis illis aureis longè capacissimis praefero, in quibus aquae coelestes, quia meatus obturati sunt, putrescunt. Hos tamen angustos Channels, seu potiùs fractas cisternas aquam continere non valentes, tubis illis aureis long capacissimis praefero, in quibus Water coelestes, quia meatus obturati sunt, putrescunt. np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la n2, fw-la fw-la n2 vvb fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la. (47) sermon (DIV2) 1696 Image 11
14120 Nolo in eos aliquid acerbiùs statuere, quàm statuit olim ipse Gregorius; Sunt nonnulli, inquit, qui magnis muneribus ditati, dum solis contemplationis studiis inardescunt, parere utilitati proximorum praedicatione refugiunt, secretum quietis diligunt, secessum speculationis petunt; Nolo in eos Aliquid acerbiùs statuere, quàm statuit Once ipse Gregorius; Sunt Nonnulli, inquit, qui magnis muneribus ditati, dum solis contemplationis studiis inardescunt, parere utilitati proximorum predication refugiunt, secretum quietis Love, secessum speculationis petunt; fw-la p-acp fw-la j fw-la fw-la, fw-la n1 fw-la fw-la np1; fw-la av-j, fw-la, fw-la fw-la fw-la n1, fw-la fw-la fw-la fw-la fw-la, fw-la n1 fw-la n1 fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la; (47) sermon (DIV2) 1696 Image 11
14121 de quo si districtè judicentur, ex tantis procul dubio rei sunt, quantis venientes ad publicum prodesse potuerunt. de quo si districtè judicentur, ex tantis procul dubio rei sunt, Quantis venientes ad publicum Profits potuerunt. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-it fw-la fw-la, n2 n2 fw-la fw-la n1 fw-la. (47) sermon (DIV2) 1696 Image 11
14122 Sed ut clariùs adhuc perspiciatis, in quos orationis meae aculei erigantur, NONLATINALPHABET, Pastores in quatuor genera dispertiam, aut enim ex iis sunt qui omninò non pascunt, aut non oves, aut non Christi oves, aut noncibo idoneo. 1 Genus eorum est, qui nec se pascunt, said ut clariùs Adhoc perspiciatis, in quos orationis meae aculei erigantur,, Pastors in quatuor genera dispertiam, Or enim ex iis sunt qui omninò non pascunt, Or non Owes, Or non Christ Owes, Or noncibo idoneo. 1 Genus Their est, qui nec se pascunt, vvd fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la,, n2 p-acp n1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-fr fw-la, fw-la fw-fr fw-la, fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la. crd fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, (47) sermon (DIV2) 1697 Image 11
14123 nec oves. 2 Eorum, qui se pascunt, non oves. 3 Eorum, qui oves pascunt, sed non Christi. 4 Eorum qui oves Christi pascunt, nec Owes. 2 Their, qui se pascunt, non Owes. 3 Their, qui Owes pascunt, sed non Christ. 4 Their qui Owes Christ pascunt, fw-la fw-la. crd np1, fw-la fw-la fw-la, fw-la fw-la. crd np1, fw-la fw-la fw-la, fw-la fw-fr fw-la. crd fw-la fw-la fw-la fw-la fw-la, (47) sermon (DIV2) 1697 Image 11
14124 sed non salubri gramine, sed cicutâ, herbisque noxiis. sed non salubri gramine, sed cicutâ, herbisque noxiis. fw-la fw-fr n1 n1, fw-la fw-la, fw-la fw-la. (47) sermon (DIV2) 1697 Image 11
14125 Hos omnes cùm officii in mentem revocavero, praeceptisque & minis dominicis, sanctionibusque Apostolicis, veluti stimulis quibusdam fodicavero, perorabo. Hos omnes cùm Officii in mentem revocavero, praeceptisque & minis dominicis, sanctionibusque Apostolic, Veluti stimulis Some fodicavero, perorabo. fw-la fw-la fw-la fw-la p-acp fw-la fw-la, fw-la cc fw-la fw-la, fw-la np1, n1 fw-la fw-la fw-la, fw-la. (47) sermon (DIV2) 1698 Image 11
14126 1 Ac primò illis litem intendo, qui nec se pascunt, nec oves; qui in agro dominico nec cogunt, nec spargunt: 1 Ac primò illis litem intendo, qui nec se pascunt, nec Owes; qui in Agro Dominic nec cogunt, nec spargunt: vvn fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la; fw-la p-acp n1 fw-la fw-la fw-la, fw-la fw-la: (47) sermon (DIV2) 1699 Image 11
14128 Ex hoc genere alii sicci sunt & sobrii, qui abdicatis bonarum artium, & sacrarum literarum studiis, se curâ rei familiaris & negotiis secularibus ferè implicant: Ex hoc genere alii sicci sunt & sobrii, qui abdicatis bonarum Arts, & sacrarum Literarum studiis, se curâ rei familiaris & negotiis secularibus ferè implicant: fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la, fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la n1: (47) sermon (DIV2) 1699 Image 11
14129 alii factioni fovendae, & parti cui tanquam scopulo adhaerescunt, amplificandae evehendaeq́ue tempus transmittunt: alii factioni fovendae, & parti cui tanquam scopulo adhaerescunt, amplificandae evehendaeq́ue Tempus transmittunt: fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: (47) sermon (DIV2) 1699 Image 11
14130 alii tanquam milites Mariani paludibus Minturnensibus immerguntur, popinis dico & tabernis, in quibus non Minervae & Musis, alii tanquam Militias Mariani paludibus Minturnensibus immerguntur, popinis dico & tabernis, in quibus non Minerva & Musis, fw-la fw-la n2 np1 fw-la fw-la fw-la, fw-la fw-la cc fw-la, fw-la fw-la fw-fr np1 cc np1, (47) sermon (DIV2) 1699 Image 11
14131 sed Veneri & Baccho diurna & nocturna sacra faciunt, quo cum incaluerint in Magistratus, in privatos, in optimum quemque, in omnes ordines (horresco referens) in religionem, in fidem, in sacram Scripturam, in Deum ipsum despumant: sed Veneri & Baccho diurna & nocturna sacra faciunt, quo cum incaluerint in Magistratus, in privatos, in optimum quemque, in omnes ordines (Horresco referens) in religionem, in fidem, in Sacrament Scripturam, in God ipsum despumant: fw-la fw-la cc fw-la fw-la cc fw-la fw-la fw-la, fw-la fw-la fw-la p-acp fw-la, fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la (fw-it ng2) p-acp fw-la, fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la n1: (47) sermon (DIV2) 1699 Image 11
14132 ad extremum, postquam patrimonium, famam, fidem, tempus, ingenium, omnesque animi & corporis dotes in foedissimas voluptates profuderint & prodegerint, turpem vitam infami exitu concludunt, nescias priusne animam an crapulam exhalent. ad extremum, Postquam patrimonium, famam, fidem, Tempus, ingenium, Omnesque animi & corporis dotes in foedissimas pleasures profuderint & prodegerint, turpem vitam infami exitu concludunt, Nescias priusne animam an crapulam exhalent. fw-la fw-la, fw-la fw-la, fw-la, fw-la, fw-la, fw-la, fw-la fw-la cc fw-la vvz p-acp fw-la fw-la fw-la cc fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la dt fw-la n1. (47) sermon (DIV2) 1699 Image 11
14133 Negat Plinius sues in Arabiae purissimo aëre, & suavissimis odoribus diffluente, posse vivere. Denies Pliny sues in Arabia purissimo aëre, & suavissimis odoribus diffluente, posse vivere. np1 np1 vvz p-acp np1 fw-la fw-la, cc fw-la fw-la fw-la, fw-la fw-la. (47) sermon (DIV2) 1699 Image 11
14134 Orem stupendam & inauditam sues Arabia non capit, Paradisus capit? Immunda animalia aë Arabicus non alit, Academicus alit? Nihil potuit profuso nepoti in Evangelio miseriùs obtingere, quàm utpasceret porcos, quantò deteriùs cùm ecclesiis Christiagitur, quas pascunt porci? quis talia fando aut cogitando temperet à lacrymis? quis ferat, ut hi quos oportebat, seu exempla proponi innocentiae, continentiae, temperantiae, industriae, Orem stupendam & inauditam sues Arabia non Capital, Paradise Capital? Impure animalia aë Arabicus non alit, Academic alit? Nihil Potuit profuso nepoti in Evangelio miseriùs obtingere, quàm utpasceret porcos, quantò deteriùs cùm Ecclesiis Christiagitur, quas pascunt Porci? quis Talia Fando Or cogitando temperet à lacrymis? quis ferat, ut him quos Opportune, seu exempla proponi innocentiae, continentiae, temperantiae, industriae, np1 fw-la cc fw-la vvz np1 fw-fr fw-la, fw-la fw-la? np1 fw-la n1 np1 fw-fr fw-la, np1 fw-la? fw-la n1 fw-la fw-la p-acp np1 fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la? fw-la fw-la fw-la fw-la fw-la fw-la fw-fr fw-fr? fw-la fw-la, fw-la uh fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la, fw-la, fw-la, (47) sermon (DIV2) 1699 Image 11
14135 & virtutum omnium, monstra sint hominum, & prodigia vitiorum omnium, & in coeno volutentur, quorum munus est animas ad coelum evehere? qui odorem vitae ad vitam spitare debuerant, ut hi crapulam & teterrimos fumos exhalent? qui Nectar & Ambrosiam aliis propinare, ut ii turpitudinum & flagitiorum omnium sentinam exhauriant? Attamen ex hac hominum colluvie nonnulli ad meliorem frugem, & Virtues omnium, Monstra sint hominum, & Prodigies Vitiorum omnium, & in coeno volutentur, quorum munus est animas ad coelum evehere? qui odorem vitae ad vitam spitare debuerant, ut him crapulam & teterrimos fumos exhalent? qui Nectar & Ambrosiam Others propinare, ut ii turpitudinum & flagitiorum omnium sentinam exhauriant? Attamen ex hac hominum colluvie Nonnulli ad meliorem frugem, cc fw-la fw-la, fw-la fw-la fw-la, cc fw-la fw-la fw-la, cc p-acp fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la n1? fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la uh fw-la cc fw-la fw-la n1? fw-fr n1 cc fw-la fw-la fw-la, fw-la crd fw-la cc fw-la fw-la fw-la j? fw-la fw-la fw-la fw-la j av-j fw-la fw-la fw-la, (47) sermon (DIV2) 1699 Image 11
14136 nec tamen bonam redeunt, subducunt se ex iis inquibus diu meruerant castris, curiam advolant, nobili aut magnati adhaerent, nec tamen Good redeunt, subducunt se ex iis inquibus Diu meruerant Castris, curiam advolant, nobili Or magnati adhaerent, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-fr, fw-la fw-la fw-la fw-la, (47) sermon (DIV2) 1699 Image 11
14137 & sub illius umbrâ paulisper delitescunt, postea Academiam repetunt: & sub Illius umbrâ Paulisper delitescunt, postea Academiam repetunt: cc fw-la fw-la fw-la vvb fw-la, fw-la fw-la fw-la: (47) sermon (DIV2) 1699 Image 11
14138 ac ut Vatinias strumam suam pontificio dibapho, ita hi prioris vitae tenebras & sordes purpurâ academicâ tegunt, ac ut Vatinias strumam suam Pontifical dibapho, ita him prioris vitae Darkness & sordes purpurâ academicâ tegunt, fw-la fw-la np1 fw-la fw-la fw-la fw-la, fw-la uh fw-la fw-la fw-la cc vvz fw-la fw-la fw-la, (47) sermon (DIV2) 1699 Image 11
14139 & ita demum turpibus obsequiis, & artibus (ut aiunt) simonaicis ad praefecturas & dignitatum apices ascendunt, & ita demum turpibus obsequiis, & artibus (ut Aiunt) simonaicis ad praefecturas & dignitatum apices ascendunt, cc fw-la fw-la fw-la fw-la, cc fw-la (fw-la fw-la) fw-la fw-la fw-la cc j-jn n2 fw-la, (47) sermon (DIV2) 1699 Image 11
14140 & Ecclesiae bona quae per scelus adepti sunt, per luxum effundunt. Aude aliquid brevibus gyris aut carcere dignum Si vis esse aliquis. & Ecclesiae Bona Quae per scelus Adepti sunt, per luxum effundunt. Aude Aliquid brevibus gyris Or carcere dignum Si vis esse aliquis. cc np1 fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. np1 j fw-la fw-la fw-la fw-la fw-la fw-mi fw-fr fw-la fw-la. (47) sermon (DIV2) 1699 Image 11
14141 Olim per templum virtutis rectâ pergebatur ad templum honoris: Once per Templum virtue rectâ pergebatur ad Templum Honoris: fw-la fw-la n1 fw-la fw-la fw-la fw-la n1 fw-la: (47) sermon (DIV2) 1700 Image 11
14142 at ea via jamdiu obstructa est, nec alia patet magis compendiaria, quàm per aedes Junonu Monetae. Quo tandem ore populum Israeliticum vilissimae superstitionis & ridiculae idololatriae postulabimus, quòd vitulum aureum coluerit, si docti etiam Apuleii expatientur in laudes asini aurei? Frustra vociferamur Sacerdotia, Prebendas & emolumenta ecclesiastica ferè omnia venalia esse, si non desint inter nos qui officia, sodalitia, praefecturas, suffragia, fidem, religionem, jusjurandum, hastae subjiciunt. At ea via jamdiu obstructa est, nec Alias patet magis compendiaria, quàm per aedes Junonu Monetae. Quo tandem over Populum Israelites vilissimae superstitionis & ridiculae Idolatry postulabimus, quòd Vitulum Aureum coluerit, si Learned etiam Apuleii expatientur in laudes Dons Aurei? Frustra vociferamur Priesthood, Prebendas & emolumenta ecclesiastica ferè omnia venalia esse, si non desint inter nos qui Offices, sodalitia, praefecturas, suffragia, fidem, religionem, jusjurandum, hastae subjiciunt. p-acp fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la np1 np1. fw-la fw-la n1 fw-la np1 fw-la fw-la cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la np1 fw-la p-acp fw-la fw-la fw-la? fw-la fw-la np1, np1 cc fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la fw-la, fw-la, fw-la, fw-la, fw-la, fw-la, fw-la, fw-la fw-la. (47) sermon (DIV2) 1700 Image 11
14143 Ecquis miretur pietatis, gravitatis, morum integritatis, prudentiae, eruditionis, & politioris literaturae gemmas à gallis gallinaceis mundi stercorarium vertentibus, flocci fieri, cùm in hac officinâ doctrinae & pietatis, ab iis qui gemmarios se profitentur, nullo in pretio habeantur? Caligulam, ferunt Historici, cùm seipsum divinis honoribus donasset, Equites miretur pietatis, gravitatis, morum integritatis, prudentiae, eruditionis, & politioris literaturae gemmas à gallis gallinaceis mundi stercorarium vertentibus, flocci fieri, cùm in hac officinâ Doctrine & pietatis, ab iis qui gemmarios se profitentur, nullo in Precio habeantur? Caligulam, ferunt Historici, cùm seipsum divinis honoribus donasset, np1 fw-la fw-la, fw-la, fw-la fw-la, fw-la, fw-la, cc fw-la fw-la n2 fw-fr fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la p-acp fw-la fw-la fw-la cc fw-la, fw-la fw-la fw-la n2 fw-la fw-la, n1 p-acp fw-la fw-la? fw-la, fw-la np1, fw-la fw-la fw-la fw-la fw-la, (47) sermon (DIV2) 1700 Image 11
14144 ne desideraret ut sacra aut Sacerdotem ei muneri equum quem maximè dilexit praefecisse; Dignus profectò Deus tali Sacerdote, & tali Deo Sacerdos. ne desideraret ut sacra Or Sacerdotem ei muneri Equum Whom maximè dilexit praefecisse; Dignus profectò Deus tali Sacerdote, & tali God Sacerdos. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la; fw-la fw-la fw-la fw-la n1, cc fw-la fw-la np1. (47) sermon (DIV2) 1700 Image 11
14145 Nimium est quòd intelligitis Academici, itaque reprimo me; Nimium est quòd intelligitis Academici, itaque reprimo me; np1 fw-la fw-la fw-la np1, fw-la fw-la pno11; (47) sermon (DIV2) 1700 Image 11
14146 & quia primum genus eorum qui abjectâ pascendi curâ, aut sordidè in Ecclesiâ negotiantur, aut turpitèr otiantur, satis mihi videor exagitasse: & quia primum genus Their qui abjectâ pascendi curâ, Or sordidè in Ecclesiâ negotiantur, Or turpitèr otiantur, satis mihi videor exagitasse: cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la p-acp fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-it fw-la: (47) sermon (DIV2) 1700 Image 11
14147 venio ad illos secundo loco sugillandos, qui se pascunt, non oves; sibi optimè, ovibus pessimè consulentes. Venio ad Illos secundo loco sugillandos, qui se pascunt, non Owes; sibi optimè, ovibus pessimè consulentes. fw-la fw-la n1 fw-la fw-la fw-la, fw-la fw-la fw-la, fw-fr n2; fw-la fw-la, fw-la fw-la n2. (47) sermon (DIV2) 1700 Image 11
14148 2 Ne longè abeam illos noto, qui bonarum artium studiis perpetuò affixi, & in sacrae Scripturae & sanctorum patrum lectione defixi, commentationes suas inclusas nec linguâ nec stylo in veritatis lucem proferunt. 2 Ne long abeam Illos noto, qui bonarum Arts studiis perpetuò affixi, & in Sacrae Scriptures & sanctorum patrum lectione defixi, commentationes suas inclusas nec linguâ nec stylo in veritatis lucem proferunt. crd ccx j n1 n2 fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, cc p-acp fw-la fw-la cc fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la. (47) sermon (DIV2) 1701 Image 11
14149 Qui si parum deferant elogio Horatiano, Parum sepultae distat inertiae Celata virtus. Et fortè minus Persiano scommati, — Rupto jecore exibit caprificus. Qui si Parum deferant Elogio Horatiano, Parum sepultae distat inertiae Celata virtus. Et fortè minus Persiano scommati, — Rupto jecore Exhibit Caprificus. np1 fw-la fw-la fw-la fw-la np1, fw-la fw-la fw-la fw-la np1 fw-la. fw-fr fw-fr fw-la np1 fw-la, — np1 n1 fw-la fw-la. (47) sermon (DIV2) 1701 Image 11
14150 Scire tuum nihil est, nisi te scire hoc sciat alter. Scire tuum nihil est, nisi te Scire hoc sciat altar. np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1 vvi. (47) sermon (DIV2) 1701 Image 11
14151 Non tamen possunt aut debent docti Scribae in domo Dei Icona & imaginem Christi Domini penicillo ductam parvi pendere. Non tamen possunt Or debent Learned Scribae in domo Dei Icona & imaginem Christ Domini penicillo ductam parvi pendere. fw-fr fw-la fw-la fw-la fw-la fw-la np1 p-acp fw-la fw-la np1 cc fw-la fw-la fw-la uh fw-la fw-la fw-la. (47) sermon (DIV2) 1701 Image 11
14152 Scriba in regno Dei doctus (inquit) est patri familiae similis, qui de thesauro suo depromit nova & vetera, non qui in thesauro servat recondita. Scribe in regno Dei doctus (inquit) est patri Familiae Similis, qui de Thesauro Sue depromit nova & Veteran, non qui in Thesauro Servant recondita. np1 p-acp fw-la fw-la fw-la (fw-la) fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1 fw-la cc fw-la, fw-fr fw-fr p-acp fw-la fw-la fw-la. (47) sermon (DIV2) 1701 Image 11
14153 Dispar siquidem & longè dissimilis est nummi corradendi, & hujus thesauri congerendi ratio: illi servando crescunt, expendendo minuuntur, hi servando minuuntur, congeruntur dissipando, retinentur impertiendo; Dispar siquidem & long dissimilis est nummi corradendi, & hujus thesauri congerendi ratio: illi servando crescunt, expendendo minuuntur, him servando minuuntur, congeruntur dissipando, retinentur impertiendo; np1 fw-la cc j fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la: fw-la fw-la fw-la, fw-la fw-la, uh fw-la fw-la, fw-la fw-la, fw-la fw-la; (47) sermon (DIV2) 1701 Image 11
14154 si parcas perdis, si prodigas parcis, amittis si recondas, si distribuas custodis: non erunt diu tui si sint solius tui. si parcas Perdis, si prodigas parcis, amittis si recondas, si distribuas custodis: non erunt Diu tui si sint Solius tui. fw-la fw-la fw-la, fw-la fw-la uh, ng1 zz n2, fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1701 Image 11
14512 for without it neither honour, nor riches, nor pleasures can bring forth any fruit, because they can have no root; for without it neither honour, nor riches, nor pleasures can bring forth any fruit, Because they can have no root; c-acp p-acp pn31 dx n1, ccx n2, ccx n2 vmb vvi av d n1, c-acp pns32 vmb vhi dx n1; (50) sermon (DIV2) 1727 Image 11
14155 Itaque graviter monet Augustinus, cùm communis thesauris sit veritas, ut caveamus ne velimus eam habere privatam, ne privemur eâ. Itaque Graviter monet Augustine, cùm Communis thesauris sit veritas, ut caveamus ne Velimus eam habere privatam, ne privemur eâ. fw-la n1 fw-la np1, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. (47) sermon (DIV2) 1701 Image 11
14156 Legimus enim Manna in privatis vasculis, contra Dei praeceptum in crastinum reservatum putruisse: Legimus enim Manna in privatis vasculis, contra Dei Precept in Tomorrow reservatum putruisse: np1 fw-la n1 p-acp fw-la fw-la, fw-la fw-la fw-la p-acp fw-la fw-la fw-la: (47) sermon (DIV2) 1701 Image 11
14157 è contrà oleum è pyxide viduae Sareptanae exhaustum continuò redundâsse, non secus ac panis miraculo creatus inter distribuendum multiplicabatur. è contrà oleum è pyxide viduae Sareptan exhaustum continuò redundâsse, non secus ac Paris miraculo creatus inter distribuendum multiplicabatur. fw-la fw-la fw-la fw-la fw-la fw-la np1 fw-la fw-la fw-la, fw-fr fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1701 Image 11
14158 Spartae olim laudi dabatur, quod in eâ homines optimè consenescerent, at hoc ipsum maximè vitio vertitur Academiis nostris, quòd in iis doctissimi viri de maturo in vineam Dominicam ingressu neutiquam soliciti, pessimè consenescant: Sparta Once laudi dabatur, quod in eâ homines optimè consenescerent, At hoc ipsum maximè vitio vertitur Academiis nostris, quòd in iis doctissimi viri de maturo in vineam Dominicam ingressu neutiquam soliciti, pessimè consenescant: np1 fw-la fw-la fw-la, fw-la p-acp fw-la fw-la fw-la fw-la, p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-fr fw-la fw-la, fw-la n1: (47) sermon (DIV2) 1701 Image 11
14159 siquidem Academiae sunt Ecclesiae & Reipublicae seminaria, in quibus plerunque feracissima ingenia, ut rosae eodem horto diutiùs consistentes sylvescunt, aut sterilescunt, translatione verò & ipsâ plantatione proficiunt. siquidem Academiae sunt Ecclesiae & Reipublicae seminaria, in quibus plerunque feracissima Ingenia, ut Rosae Eodem Horto diutiùs consistentes sylvescunt, Or sterilescunt, Translation verò & ipsâ plantation proficiunt. fw-la np1 fw-la np1 cc fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, n1 fw-la cc fw-la n1 fw-la. (47) sermon (DIV2) 1701 Image 11
14160 Hierosolymae moram 40. duntaxat dierum Christus Apostolis imperavit, Ecclesia mater indulgentissima tot annorum commorationem in hac florentissimâ Academiâ sacrarum literarum, studiosis etiam sacerdotio aut dignitate Ecclesiasticâ auctis, quibusdam de causis indulget: Hierosolymae moram 40. duntaxat Days Christus Apostles imperavit, Ecclesia mater indulgentissima tot Annorum commorationem in hac florentissimâ Academiâ sacrarum Literarum, studiosis etiam Sacerdotal Or dignitate Ecclesiasticâ auctis, Some de Causis indulget: np1 fw-la crd fw-la fw-la fw-la np1 fw-la, np1 fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la, n1 fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: (47) sermon (DIV2) 1701 Image 11
14161 quos qui superant, & ultra 50. imò & 60. annos, & ultimam us { que } ad senectutem, quos qui superant, & ultra 50. imò & 60. annos, & ultimam us { que } ad senectutem, fw-la fw-la j, cc fw-la crd fw-la cc crd fw-la, cc fw-la pno12 { fw-fr } fw-la fw-la, (47) sermon (DIV2) 1701 Image 11
14162 & extremum spiritum ad Verbi ministerium, & Evangelii praeconium hîc se parant, instruuntque; reliquum est, ut apud inferos habeant conciones. & extremum spiritum ad Verbi ministerium, & Evangelii praenomen hîc se parant, instruuntque; Reliquum est, ut apud inferos habeant Conciones. cc fw-la fw-la fw-la np1 fw-la, cc np1 fw-la fw-la fw-la j, fw-la; fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1701 Image 11
14163 Cedrorum duo genera, refert Plinius, unum quod floret quidem, fructum verò nullum affert; alterum quod flore caret, fructus tamen ubertate hunc defectum quodammodo compensat: Cedrorum duo genera, refert Pliny, Unum quod floret quidem, Fruit verò nullum affert; alterum quod flore caret, fructus tamen ubertate hunc defectum quodammodo compensat: np1 fw-la fw-la, fw-la np1, fw-la fw-la n1 fw-la, fw-la fw-la fw-la vvn; fw-la fw-la n1 fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la: (47) sermon (DIV2) 1701 Image 11
14164 simillima est sacerdotum & Verbi ministrorum ratio: simillima est Sacerdotum & Verbi Ministers ratio: fw-la fw-la fw-la cc np1 fw-la fw-la: (47) sermon (DIV2) 1701 Image 11
14165 qui festinant & sacris quam primum ordinibus initiantur, flosculos emittunt, hoc est, ostentationis pleni sunt, fructum verò perexiguum, aut nullum ferunt: qui Hastening & sacris quam primum ordinibus initiantur, flosculos emittunt, hoc est, ostentationis Plenty sunt, Fruit verò perexiguum, Or nullum ferunt: fw-la j cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la: (47) sermon (DIV2) 1701 Image 11
14166 qui è Fabio cunctatore oriundi sunt, & serò in sacerdotum collegium se recipiunt, fructum quidem nonnulli proferunt, qui è Fabio cunctatore oriundi sunt, & serò in Sacerdotum collegium se recipiunt, Fruit quidem Nonnulli proferunt, fw-la fw-la np1 fw-la fw-la fw-la, cc fw-la p-acp fw-la fw-la fw-la fw-la, fw-la fw-la av-j fw-la, (47) sermon (DIV2) 1701 Image 11
14167 sed specie carent & floris decore: sed specie Carenot & Floris decore: fw-la fw-la fw-la cc fw-la n1: (47) sermon (DIV2) 1701 Image 11
14168 superest igitur ut verbi praecones futuri maturent, & praecocibus tardiùs cunctatoribus citiùs Ecclesiastico muneri se accingant, ita fiet ut quod de patre refert Ausonius: Maturam frugem flore manente ferant. superest igitur ut verbi Praecones Future maturent, & praecocibus tardiùs cunctatoribus citiùs Ecclesiastic muneri se accingant, ita fiet ut quod de patre refert Ausonius: Maturam frugem flore manente ferant. fw-la fw-la fw-la fw-la fw-la fw-la fw-fr, cc fw-la fw-la fw-la fw-la np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la np1: fw-la fw-la n1 fw-la fw-la. (47) sermon (DIV2) 1701 Image 11
14169 3 Tertium genus eorum est, qui sedulò pascunt oves, sed non Christi oves, seu ut commodiùs rem explicat Augustinus, qui oves Christi pascunt, 3 Tertium genus Their est, qui sedulò pascunt Owes, sed non Christ Owes, seu ut commodiùs remembering Explains Augustine, qui Owes Christ pascunt, crd fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la vvg j np1, fw-la fw-la fw-la fw-la, (47) sermon (DIV2) 1702 Image 11
14210 reliquos verò ex Academiâ, sive doctores, sive pastores, suo in genere suspiciendos foenum esse oportet? Attamen inquiunt, iniquè iis qui Calvino minus favent, symbolismus cum pontificiis impingitur: Reliquos verò ex Academiâ, sive Doctors, sive Pastors, Sue in genere suspiciendos Faenum esse oportet? Attamen inquiunt, iniquè iis qui Calvino minus favent, symbolismus cum Pontificis impingitur: fw-la fw-la fw-la fw-la, fw-la n2, fw-la n2, fw-la p-acp fw-la fw-la fw-la fw-la fw-la? fw-la fw-la, fw-fr fw-la fw-la np1 fw-la fw-fr, fw-la fw-la fw-la fw-la: (47) sermon (DIV2) 1707 Image 11
14170 sed tanquam suas, non tanquam Christi, gloriam suam in iis pascendis quaerunt, non Christi, emolumentum suum, non Christi. Hos Paulus perstringit, Phil. 2.21. Omnes (inquit) quae sua sunt quaerunt, non quae sunt Jesu Christi: sed tanquam suas, non tanquam Christ, gloriam suam in iis pascendis quaerunt, non Christ, Emolument suum, non Christ. Hos Paulus perstringit, Philip 2.21. Omnes (inquit) Quae sua sunt quaerunt, non Quae sunt Jesu Christ: fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la p-acp fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la. np1 np1 fw-la, np1 crd. fw-la (fw-la) fw-la fw-la fw-la fw-la, fw-la fw-la fw-la np1 fw-la: (47) sermon (DIV2) 1702 Image 11
14171 & acriùs insectatur, 2 Tim. 2.4, 5. Erunt homines sui amatores, pecuniae avidi, gloriosi, superbi, maledici, ingrati, profani, charitatis expertes, &c. En scaturiginem vitiorum impurissimam a fonte φιλαυτίασ manantem. & Acrid insectatur, 2 Tim. 2.4, 5. Erunt homines sui Amateurs, pecuniae avidi, gloriosi, Superb, maledici, ingrati, profani, charitatis expertes, etc. En scaturiginem Vitiorum impurissimam a Fonte φιλαυτίασ manantem. cc vvz fw-la, crd np1 crd, crd fw-la fw-la fw-la n2, fw-la fw-la, fw-la, fw-la, fw-la, fw-la, fw-la, fw-la fw-la, av fw-fr fw-la fw-la fw-la dt j n1 fw-la. (47) sermon (DIV2) 1702 Image 11
14172 Ne nos ergo sed Christum amemus, & in pascendis ejus ovibus, ejus commodis non nostris serviamus: Ne nos ergo sed Christ amemus, & in pascendis His ovibus, His commodis non nostris serviamus: ccx fw-la fw-la fw-la np1 fw-la, cc p-acp fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la: (47) sermon (DIV2) 1702 Image 11
14173 nescio quo enim inexplicabili modo, inquit Augustinus, fi•, ut quisquis seipsum, non Deum amat, non se amet: nescio quo enim inexplicabili modo, inquit Augustine, fi•, ut quisquis seipsum, non God amat, non se amet: fw-la fw-la fw-la fw-la fw-la, fw-la np1, n1, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la: (47) sermon (DIV2) 1702 Image 11
14174 & quisquis Deum, non seipsum amat, ipse verò se amet. & quisquis God, non seipsum amat, ipse verò se amet. cc fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1702 Image 11
14175 4 Postremum genus eorum est, qui oves Christi pascunt, sed cibo insalubri, quo magis inficiuntur quàm reficiuntur Christi oves agnique: 4 Postremum genus Their est, qui Owes Christ pascunt, sed Cibo insalubri, quo magis inficiuntur quàm reficiuntur Christ Owes agnique: crd np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la: (47) sermon (DIV2) 1703 Image 11
14176 eorum dico qui floribus & fructibus Paradisi aut noxias herbas admiscent, aut flores Adonidis adspergunt. Their dico qui floribus & fructibus Paradisi Or noxias herbas admiscent, Or flores Adonidis adspergunt. fw-la fw-la fw-la fw-la cc fw-la np1 fw-la fw-la fw-la fw-la, fw-la fw-la np1 fw-la. (47) sermon (DIV2) 1703 Image 11
14177 Cujusmodi sunt ista dogmata, dari meritum ex congruo, ut non ex condigno vires liberiarbitrii ab Adamo lapsu ad bonum spirituale fractas, Cujusmodi sunt ista dogmata, dari Merit ex Congruo, ut non ex condigno vires liberiarbitrii ab Adam lapsu ad bonum spiritual fractas, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la fw-la np1 fw-la fw-la fw-la j fw-la, (47) sermon (DIV2) 1703 Image 11
14178 & debilitatas non penitus profligatas & amissas, labem originis nemini unquam fraudi fuisse, justificationum impii non in solidum imputatae Christi justitiae ascribendam, suas inhaerentis justitiae partes esse. & debilitatas non penitus profligatas & amissas, labem originis Nobody unquam fraudi Fuisse, justificationum Impious non in Solidum imputatae Christ justitiae ascribendam, suas inhaerentis justitiae parts esse. cc fw-la fw-la fw-la fw-la cc n2, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n2 fw-la. (47) sermon (DIV2) 1703 Image 11
14179 Christum morte suâ nobis exemplum patientiae exhibuisse, non NONLATINALPHABET pro peccatis persolvisse, fiduciam salutis propriae à praesumptione parum ut nihil differre, tutius esse à parte Bellarmini quàm Calvini stare; Christ morte suâ nobis exemplum patientiae exhibuisse, non Pro peccatis persolvisse, fiduciam Salutis propriae à presumption Parum ut nihil differre, Tutius esse à parte Bellarmini quàm Calvin stare; np1 fw-la fw-la fw-la n1 fw-la fw-la, fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-fr n1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-fr fw-la fw-la fw-la np1 vvb; (47) sermon (DIV2) 1703 Image 11
14180 Calvinum enim blasphemias in Christum eructare, horrorem aeternae mortis, & desperationem illi impingere in commentariis foedè hallucinari, non unquam ut ipsorum verbis utar, Judaizare, Calvinum enim blasphemias in Christ eructare, horrorem aeternae mortis, & desperationem illi impingere in commentariis foedè hallucinari, non unquam ut Ipsorum verbis utar, Judaize, np1 fw-la fw-la p-acp np1 fw-la, fw-la fw-la fw-la, cc fw-la fw-la fw-la p-acp fw-la fw-la fw-la, fw-fr fw-la fw-la fw-la fw-la fw-la, np1, (47) sermon (DIV2) 1703 Image 11
14181 & in multis Arrianizare, ut de reliquis notis quas alii eluerunt nihil dicam, quid hoc sibi vult calumniae de Ar•i•nismo? nunquid Calvinus ejus { que } discipuli qui in Arrianos non stylum modo sed & gladium strinxerunt, nuper evaserunt Arriani? Scitè Poeta ille, aversus sycophantae morsum nullum datur remedium: & in multis Contra, ut de reliquis Notes quas alii eluerunt nihil dicam, quid hoc sibi vult calumniae de Ar•i•nismo? Whether Calvinus His { que } Disciples qui in Arrianos non stylum modo sed & Gladium strinxerunt, nuper evaserunt Arians? Scitè Poeta Isle, aversus Sycophants morsum nullum datur remedium: cc p-acp fw-la np1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la? fw-la np1 fw-la { fw-fr } fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la, fw-la fw-la np1? fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la: (47) sermon (DIV2) 1703 Image 11
14182 nam quantumvis ulcus curari posse videatur, manet tamen apud nonnullos infamiae cicatrix. nam However much ulcus curari posse Videatur, manet tamen apud Some infamiae cicatrix. fw-la fw-la fw-la fw-la fw-la ng1, fw-la fw-la fw-la n1 fw-la fw-la. (47) sermon (DIV2) 1703 Image 11
14183 Attamen quaero, quibus fidiculis è Calvini dictis aut scriptis elicient, aut Judaismum, aut Arrianismum? Calvinus (inquiunt) in sacrae paginae sensibus investigandis ferè vias à patribus tritas & consignatas relinquit: & saepè Rabinorum; Attamen Quaero, quibus fidiculis è Calvin dictis Or Scriptis elicient, Or Judaismum, Or Arrianismum? Calvinus (inquiunt) in Sacrae paginae sensibus investigandis ferè Ways à Patribus tritas & consignatas relinquit: & saepè Rabinorum; fw-la fw-la, fw-la fw-la fw-la np1 fw-la fw-la fw-la j, fw-la fw-la, fw-la fw-la? np1 (j) p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-fr fw-la fw-la cc fw-la fw-la: cc fw-la np1; (47) sermon (DIV2) 1703 Image 11
14513 life oftentimes surviveth them, they never survive it. life oftentimes surviveth them, they never survive it. n1 av vvz pno32, pns32 av-x vvb pn31. (50) sermon (DIV2) 1727 Image 11
14184 est etiam ubi Arrianorum vestigiis insistit: Judaizat ergo, ergo Arrianizat Calvinus, mirum ni Papizet etiam: certè enim non rarò in sacrae Scripturae expositione patres deserit, & Pontificiorum Interpretum vestigia premit. est etiam ubi Arrianorum vestigiis insistit: Judaizat ergo, ergo Arrianizat Calvinus, Mirum ni Papizet etiam: certè enim non rarò in Sacrae Scriptures exposition patres deserit, & Pontiffs Interpreters vestigia premit. fw-la fw-la fw-la np1 fw-la fw-la: fw-la fw-la, fw-la fw-la np1, fw-la fw-fr np1 fw-la: fw-la fw-la fw-fr fw-la p-acp fw-la fw-la n1 fw-la fw-la, cc np1 np1 fw-la fw-la. (47) sermon (DIV2) 1703 Image 11
14185 Quid hic tandem dignum virgulâ censoriâ? Nunquamne licet in sacrorum oraculorum interpretatione à sanctis patribus dissentire? Assentiuntur ipsi patres licere; Quid hic tandem dignum virgulâ censoriâ? Nunquamne licet in Sacred oraculorum Interpretation à sanctis Patribus dissentire? Assentiuntur ipsi patres licere; fw-la fw-la fw-la fw-la fw-la fw-la? np1 fw-la p-acp fw-la fw-la n1 fw-fr fw-la fw-la fw-la? fw-la fw-la fw-la fw-la; (47) sermon (DIV2) 1703 Image 11
14186 & patribus impendiò magis addicti Pontificii Cajetanus & Andradius, hic Lectori consulit, si in sensum aliquem incideret textui consonum, licet aliò rapiat sanctorū patrum torrens, non abduci, & Patribus impendiò magis addicti Pontiffs Cajetan & Andreas, hic Lectori consulit, si in sensum aliquem incideret textui consonum, licet aliò rapiat sanctorū patrum torrens, non abduci, cc fw-la fw-la fw-la fw-la np1 np1 cc np1, fw-la fw-la fw-la, fw-la p-acp fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n1 fw-la fw-la n2, fw-fr fw-fr, (47) sermon (DIV2) 1703 Image 11
14187 sed commodissimae interpretationi constare, ille ingenuè fatetur. Patres saepè genuinum Scripturae sensum non assequi, quem tamen recentiores Theologi multum indagando repererunt: sed commodissimae interpretationi constare, Isle ingenuè fatetur. Patres saepè genuinum Scriptures sensum non Assequi, Whom tamen recentiores Theologians multum indagando repererunt: fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la. fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la np1 fw-la fw-la fw-la: (47) sermon (DIV2) 1703 Image 11
14188 necesse est (inquit) fateamur, nisi praeclarissimis ingeniis ingrati esse volumus, plurima in Mose & Prophetis esse, nostro hoc aevo doctorum hominum diligentiâ multô accuratiùs quàm unquam anteà explicata. Necessary est (inquit) fateamur, nisi praeclarissimis ingeniis ingrati esse volumus, Many in Mose & Prophetess esse, nostro hoc aevo doctorum hominum diligentiâ multô accuratiùs quàm unquam anteà explicata. n1 fw-la (fw-la) fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la p-acp np1 cc np1 fw-la, fw-la fw-la fw-la fw-la fw-la fw-la uh fw-la fw-la fw-la fw-la n1. (47) sermon (DIV2) 1703 Image 11
14189 At (inquiunt) invidiosum est sanctis patribus refragari, & haereticis in evolvendis Scripturae sensibus suffragari. At (inquiunt) invidiosum est sanctis Patribus refragari, & Heretics in evolvendis Scriptures sensibus suffragari. p-acp (j) fw-la fw-la fw-la fw-la fw-la, cc n2 p-acp fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1703 Image 11
14190 Si hoc sit vitio vertendum, faba cudenda erit in B. Hieronymum, qui in historiâ Melchizedeci illustrandâ quinque patrum sententias Hebraeorum opinioni posthabuit: Si hoc sit vitio vertendum, faba cudenda erit in B. Hieronymus, qui in historiâ Melchizedeci illustrandâ Quinque patrum sententias Hebrews opinioni posthabuit: fw-mi fw-la fw-la fw-la fw-la, fw-la fw-la fw-la p-acp np1 np1, fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la np1 fw-la fw-la: (47) sermon (DIV2) 1703 Image 11
14191 Augustinus itidem ejusdem criminis affinis est, qui in Scripturae loco quodam explicando Cyprianum prius secutus, posteà incidit in aliam ejusdem loci in Tycone Donatistà expositionem; Augustine itidem ejusdem Criminis affinis est, qui in Scriptures loco Quodam explicando Cyprianum prius Secutus, posteà incidit in aliam ejusdem loci in Tycone Donatistà expositionem; np1 fw-la fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la fw-la fw-la np1 fw-la fw-la, fw-la fw-la p-acp fw-la fw-la fw-la p-acp np1 fw-la fw-la; (47) sermon (DIV2) 1703 Image 11
14192 quam quia veriorem putabat, Cypriani Martyris interpretationi praetulit. quam quia veriorem putabat, Cyprian Martyrs interpretationi praetulit. fw-la fw-la fw-la fw-la, np1 np1 fw-la fw-la. (47) sermon (DIV2) 1703 Image 11
14193 Quid Hieronymum aut Augustinum commemoro? in B. Apostolum & Christum Dominum restat ut hi censores Calvino mastiges animadvertant, qui quasdam veteris instrumenti sententias ad normam Pharisaeorum ita interpretantur, ut ex iis resurrectionis doctrinam eliciant. Quid Hieronymus Or Augustinum commemoro? in B. Apostolum & Christ Dominum restat ut him censores Calvino mastiges animadvertant, qui quasdam veteris Instrument sententias ad Norman Pharisees ita interpretantur, ut ex iis resurrectionis Doctrinam eliciant. fw-la np1 fw-la np1 fw-mi? p-acp np1 np1 cc np1 fw-la fw-la fw-la uh fw-la np1 vvz j, fw-fr n1 fw-la fw-la fw-la fw-la fw-la np1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1703 Image 11
14194 Occurrent sat scio Christum Dominum, & B. Apostolum, & sanctos patres Hieronymum & Augustinum praelibatas interpretationes non ideò suo calculo comprobasse, Occurrent sat scio Christ Dominum, & B. Apostolum, & sanctos patres Hieronymus & Augustinum praelibatas Interpretations non ideò Sue calculo comprobasse, j vvn fw-la np1 fw-la, cc np1 np1, cc fw-la fw-la np1 cc np1 fw-la fw-la fw-la fw-la fw-la fw-la n1, (47) sermon (DIV2) 1703 Image 11
14195 quia à Judaeis aut Haereticis prolatae aut probatae fuerint: sed quia verae & proindè à Spiritu sancto dictatae: quia à Judaeis Or Heretics prolatae Or probatae fuerint: sed quia Verae & proindè à Spiritu sancto dictatae: fw-la fw-fr np1 fw-la fw-la fw-la fw-la fw-la fw-la: fw-la fw-la fw-la cc fw-la fw-fr fw-la fw-la fw-la: (47) sermon (DIV2) 1703 Image 11
14196 agnosco & addo, nisi livor in Genevates, aut propensior affectus in Romanenses eos transversos ageret; idem de Calvini & Anglo-Genevensium annotationibus aut interpretationibus à patrum orbitâ deflectentibus statuissent. agnosco & Addo, nisi livor in Genevates, Or propensior affectus in Romanenses eos transversos ageret; idem de Calvin & Anglo-Genevensium annotationibus Or interpretationibus à patrum orbitâ deflectentibus statuissent. fw-es cc fw-la, fw-la fw-la fw-la vvz, fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la; fw-la fw-la np1 cc j fw-la fw-la fw-la fw-fr fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1703 Image 11
14211 quoties enim eos audivimus pro suggestu in Bellarminum & Jesuitas involantes? Nescio tamen quonam malo fato accidat, ut cùm in Scismaticos, quos Puritanos indigitant, miseros homines, How often enim eos audivimus Pro suggestu in Bellarminum & Jesuitas involantes? Nescio tamen quonam Malo fato accidat, ut cùm in Schiismaticos, quos Puritanos indigitant, miseros homines, n2 fw-la fw-la fw-la fw-la fw-ge fw-ge fw-la cc fw-la fw-la? fw-la fw-la fw-la fw-la fw-la n1, fw-la fw-la p-acp vvi, fw-la fw-la j, fw-la fw-la, (47) sermon (DIV2) 1707 Image 11
14197 Equidem non arbitror quenquam eorum qui Calvinum toties convitiis proscindunt in pontificiorum castra migrasse, illud tamen ausim affirmare, illos qui Bellarmino aequiores sunt, quàm Calvino à Papismo propiùs abesse, quàm illum strenuum Christi athletam ab Arrianismo. Equidem non arbitror quenquam Their qui Calvinum Twice convitiis proscindunt in Pontiffs Castles migrasse, illud tamen ausim affirmare, Illos qui Bellarmino aequiores sunt, quàm Calvino à Papismo propiùs abesse, quàm Ilum strenuum Christ Athletam ab Arrianismo. fw-la fw-fr fw-la fw-la fw-la fw-la np1 n2 fw-la fw-la p-acp fw-la fw-la n1, fw-la fw-la fw-la fw-la, n1 fw-la fw-la fw-la fw-la, fw-la np1 fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1703 Image 11
14198 Libet ergo symbolismum retorquere, & suis eos hastis transverberare. Libet ergo symbolismum retorquere, & suis eos hastis transverberare. fw-la fw-la fw-la vvb, cc fw-la fw-la n2 fw-la. (47) sermon (DIV2) 1703 Image 11
14199 1 Pontificiis solenne est quo doctrinae Protestantium conflent invidiam, omnes ansas arripere Calvino, Bezae, aliisque reformatae Ecclesiae Doctoribus detrahendi, detrahant hi non minus: symbolizant ergo cum pontificiis. 1 Pontificis solemn est quo Doctrine Protestantism conflent invidiam, omnes ansas arripere Calvino, Bezae, aliisque Reformed Ecclesiae Doctoribus detrahendi, detrahant him non minus: symbolizant ergo cum Pontificis. crd n2 j fw-la fw-la fw-la np1 fw-fr fw-la, fw-la fw-la fw-la np1, np1, fw-la fw-la np1 fw-la fw-la, n1 uh fw-la fw-la: fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1704 Image 11
14200 2 Decrevit Synodus Tridentina veterem & vulgatam editionem Latinam ab Haebreo fonte (immanè quantùm discrepantem) omnibus versionibus praeferendam, 2 Decrevit Synod Tridentina veterem & vulgatam editionem Latinam ab Haebreo Fonte (immanè quantùm discrepantem) omnibus versionibus praeferendam, crd n1 np1 np1 fw-la cc fw-la fw-la fw-la fw-la np1 n1 (fw-la fw-la fw-la) fw-la fw-la fw-la, (47) sermon (DIV2) 1705 Image 11
14201 & in publicis lectionibus & disputationibus seu authenticam proferendam: & in publicis lectionibus & disputationibus seu authenticam proferendam: cc p-acp fw-la fw-la cc fw-la fw-la fw-la fw-la: (47) sermon (DIV2) 1705 Image 11
14202 praeferunt hi, & proferunt in concionibus, & praelectionibus spretâ Tremelianâ & quavis aliâ à reformatae Ecclesiae sive pastoribus, sive professoribus elucubratâ: symbolizant ergo cum pontificiis. praeferunt him, & proferunt in concionibus, & praelectionibus spretâ Tremelianâ & quavis aliâ à Reformed Ecclesiae sive pastoribus, sive professoribus elucubratâ: symbolizant ergo cum Pontificis. fw-la uh, cc fw-la p-acp fw-la, cc fw-la fw-la fw-la cc fw-la fw-la fw-fr fw-la np1 fw-la fw-la, fw-la fw-la fw-la: fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1705 Image 11
14203 3 In plerisque Academiis transmarinis, in quibus obtinet Papismus, Petrus Lumbardus, & Aquinas Neophytis in Theologiâ degustandi proponuntur, ut Papismo eos penitùs imbuant, proponunt hi suis discipulis privatim legendos, 3 In plerisque Academiis transmarinis, in quibus obtinet Papismus, Peter Lumbardus, & Aquinas Neophytes in Theologiâ degustandi proponuntur, ut Papismo eos penitùs imbuant, proponunt him suis discipulis Privately legendos, crd n1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, np1 np1, cc np1 np1 p-acp np1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, uh uh fw-la fw-la av fw-mi, (47) sermon (DIV2) 1706 Image 11
14204 & Calvinos, Zanchios, Ursinos tanquam levis armaturae milites contemptui habent: symbolizant ergo cum pontificiis. & Calvinos, Zanchios, Ursinos tanquam levis armaturae Militias contemptui habent: symbolizant ergo cum Pontificis. cc np1, n2, np1 fw-la fw-la fw-la n2 fw-la fw-la: fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1706 Image 11
14205 Accedam propiùs, & pedem (ut dicitur) conferam, non desunt ex his qui arctissimae amicitiae symbolum pontificiis dant, Accedam propius, & pedem (ut dicitur) conferam, non desunt ex his qui arctissimae Friendship Symbol Pontificis daunt, np1 vvz, cc fw-la (fw-la fw-la) n1, fw-fr fw-la fw-la png31 fw-la fw-la fw-la fw-la fw-la vvi, (47) sermon (DIV2) 1706 Image 11
14206 & ab iis accipiunt, an non hi cum pontificiis symbolizant? & ab iis accipiunt, nias non him cum Pontificis symbolizant? cc fw-la fw-la fw-la, fw-fr fw-fr uh fw-la fw-la fw-la? (47) sermon (DIV2) 1706 Image 11
14207 4 Denique si valeat illud philosophicum axioma, symbolizantia elementa sunt, in quibus datur facilior transitus nullus dubito, ipsos citiùs ad pontificios, quam Calvinum ad Arrianos defecturum: 4 Denique si valeat illud philosophicum Axiom, symbolizantia Elementa sunt, in quibus datur Facilior transitus nullus dubito, ipsos citiùs ad pontificios, quam Calvinum ad Arrianos defecturum: crd fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la np1 fw-la fw-la fw-la: (47) sermon (DIV2) 1707 Image 11
14208 praesertim cùm Calvinus & Genevenses hanc Arrianae haeresios notam non tam atramento suo, quàm sanguine Serveti Arriani effuso eluerint. Especially cùm Calvinus & Genevenses hanc Arrianae haeresios notam non tam Atramento Sue, quàm sanguine Serveti Arians effuso eluerint. fw-la fw-la np1 cc fw-la fw-la np1 fw-gr fw-la fw-la fw-la fw-la fw-la, fw-la fw-la np1 np1 fw-la fw-la. (47) sermon (DIV2) 1707 Image 11
14209 Obstrepentes videor audire quosdam huic orationi meae, & tragicè exclamantes, sustinebisne venerandis Doctoribus, aliisque clarissimis Academiae luminibus, apud quos Calvinus tuus meritò vapulat isto modo obtrectare? quibus liceat mihi regerere an ut Hieronem refert Aelianus anteà indoctum per morbum factum doctissimum, ita quidam apud nos per morbum animi evadunt doctissimi? siccine res habet qui ex subraucidis pontificiorum, aut Lutheranorum adversariis centonem possunt in Calvinum, Bezam, P. Martyrem, Piscatorem, aliosque orthodoxos contexere, ii soli Ambrosiâ alendi sunt; Obstrepentes videor Audire Quosdam huic Orationi meae, & tragicè exclamantes, sustinebisne venerandis Doctoribus, aliisque clarissimis Academiae luminibus, apud quos Calvinus Thy meritò vapulat isto modo obtrectare? quibus liceat mihi regerere an ut Hieronem refert Aelianus anteà indoctum per morbum factum doctissimum, ita quidam apud nos per morbum animi evadunt doctissimi? Siccine Rest habet qui ex subraucidis Pontiffs, Or Lutherans adversariis centonem possunt in Calvinum, Bezam, P. Martyr, Piscatorem, aliosque Orthodoxos contexere, ii soli Ambrosia alendi sunt; ng1 n1 vvi n1 fw-la fw-la fw-la, cc fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la np1 fw-la, fw-la fw-la np1 fw-la fw-la fw-la fw-la fw-la fw-la? fw-la fw-la fw-la fw-la dt fw-la fw-la fw-la np1 fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la? n1 fw-la fw-la fw-la fw-la fw-la fw-la, fw-la np1 fw-la fw-la fw-la p-acp np1, np1, np1 np1, fw-la, fw-la fw-la fw-la, crd fw-la n1 fw-la fw-la; (47) sermon (DIV2) 1707 Image 11
14318 and in speciall what advantage a Christian maketh of the memory of his former sinnes, and in special what advantage a Christian makes of the memory of his former Sins, cc p-acp j r-crq n1 dt njp vvz pp-f dt n1 pp-f po31 j n2, (49) sermon (DIV2) 1717 Image 11
14212 & omnium eruditorum judiciis explosos invehantur, eos perindè ut Galbam non vis ingenii solùm, sed & animi acris quidam dolor dicentes incendat, efficiatque ut incitata, & vehemens eorum videatur oratio: & omnium eruditorum Judiciis explosos invehantur, eos perindè ut Galbam non vis Ingeny solùm, sed & animi acris quidam dolour Saying incendat, efficiatque ut incitata, & Violent Their Videatur oratio: cc fw-la fw-la fw-la n2 fw-la, fw-la fw-la fw-la fw-la fw-fr fw-fr fw-la fw-la, fw-la cc fw-la fw-la fw-la n1 fw-la fw-la, fw-la fw-la fw-la, cc ng2 fw-la ng1 fw-la: (47) sermon (DIV2) 1707 Image 11
14213 contra verò, cùm in pontificios stantes, & erectos, & tantùm non Ecclesiae & Academiae minantes detonandum esset, omnis motus animi tanquam ventus homines deficit, & planè flaccescit oratio: contra verò, cùm in pontificios stantes, & Erectos, & tantùm non Ecclesiae & Academiae minantes detonandum esset, omnis motus animi tanquam ventus homines deficit, & planè flaccescit oratio: fw-la fw-la, fw-la p-acp fw-la n2, cc fw-la, cc fw-la fw-la np1 cc np1 n2 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la: (47) sermon (DIV2) 1707 Image 11
14214 & Scismatis quidem radici securem injiciunt, haereseos tantùm ramos circumcidunt, seu potiùs sarmenta quae luxuriant amputant. & Scismatis quidem radici securem injiciunt, haereseos tantùm Ramos circumcidunt, seu potiùs sarmenta Quae luxuriant amputant. cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n2 fw-la, fw-la fw-la fw-mi fw-la j n1. (47) sermon (DIV2) 1707 Image 11
14215 Hic verò eorum non egemus operâ, offerunt se nobis presbyteri, seculares, doctores Sorbonici, & tota Papistarum natio (solos excipio Jesuitas) qui technas & versutias Jesuiticas, Romanorum pontificum ambitionem, Caesarum coronis imminentem, Hic verò Their non egemus operâ, offerunt se nobis Presbyteries, Seculares, Doctors Sorbonici, & tota Papistarum Nation (solos excipio Jesuitas) qui technas & versutias Jesuiticas, Romanorum Pontificum ambitionem, Caesarum coronis imminentem, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la, n2 np2, cc fw-la fw-la fw-la (fw-la fw-la fw-la) fw-la fw-la cc fw-la n2, fw-la fw-la fw-la, np1 fw-la fw-la, (47) sermon (DIV2) 1707 Image 11
14216 & varias curiae Romanae corruptelas multò quam ipsi acriùs insectantur, omnes in hisce argumentis diserti sunt. & Various Curiae Romanae corruptelas multò quam ipsi acriùs insectantur, omnes in hisce Arguments diserti sunt. cc fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1707 Image 11
14217 Quid est hoc aliud, quàm cum capiti mederi debeant reduvias curare? Enimverò si Papismi suspitionem seriò à se cogitent amoliri, bonâ fide agant, pontificis in Ecclesiâ principatum, seu potestatem spiritualem, missae sacrificium, crassam praesentiam quam vocant realem, Transubstantiationis monstrum, justitiae inhaerentis perfectionem, bonorum operum meritum, invocationem Sanctorum, suffragia mortuorum, cultum imaginum, Quid est hoc Aliud, quàm cum Capiti mederi debeant reduvias curare? Enimverò si Papism suspitionem seriò à se Cogitent amoliri, bonâ fide Agent, Pontiff in Ecclesiâ Principatum, seu potestatem spiritualem, missae Sacrificium, Crassam praesentiam quam Vocant realem, Transubstantiationis monstrum, justitiae inhaerentis perfectionem, Bonorum Operum Merit, invocationem Sanctorum, suffragia Mortuorum, cultum Imaginum, fw-la fw-la fw-la vvn, fw-la fw-la fw-la fw-la fw-la fw-la fw-la? np1 fw-mi np1 fw-la fw-la fw-fr fw-la j-jn fw-la, fw-la fw-la n1, fw-la p-acp fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, (47) sermon (DIV2) 1707 Image 11
14218 & reliquiarum, deni { que } novum Pii quarti symbolum, & conciliabuli Tridentini decreta non timidè & diffidenter, sed alacriter & fortiter impetant, & valentissimâ ratione profligent. & reliquiarum, Deni { que } novum Pii quarti Symbol, & conciliabuli Tridentini decreta non timidè & diffidenter, said alacriter & fortiter impetant, & valentissimâ ratione profligent. cc fw-la, fw-la { fw-fr } fw-la np1 fw-la fw-la, cc fw-la np1 fw-la fw-fr fw-la cc jc, vvd n1 cc fw-la fw-la, cc fw-la fw-la j. (47) sermon (DIV2) 1707 Image 11
14219 Cùm Caecinae milites rebellem quemque in exercitu, noctu, ferro invasissent, truces animos cupido posteà involat, eundi in hostem, piaculum furoris: Cùm Caecinae Militias rebellem quemque in exercitu, noctu, Ferro invasissent, truces Animos Cupido posteà involat, eundi in hostem, piaculum Furoris: fw-la fw-la n2 fw-la fw-la p-acp fw-la, fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la p-acp fw-la, fw-la fw-la: (47) sermon (DIV2) 1707 Image 11
14220 nec aliter placari posse cōmilitonum manes, quam fi pectoribus impiis honesta vulnera accepissent: utinam Deus iis hanc cupidinem inspiraret hostem communem adoriendi, in piaculum furoris: nec aliter placari posse cōmilitonum manes, quam Fi pectoribus impiis Honesta vulnera accepissent: utinam Deus iis hanc cupidinem inspiraret hostem communem adoriendi, in piaculum Furoris: fw-la fw-la fw-la fw-la fw-la fw-la, fw-la n2 fw-la fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la: (47) sermon (DIV2) 1707 Image 11
14221 nec enim aliter placari possunt, Calvini, Bezae, Foxii, Anglo-Genevensium, & beatissimorum Martyrum manes, quos irritarunt, quam si Ecclesiis reformatis hostium pontificiorum devictorum manubias consecrent. nec enim aliter placari possunt, Calvin, Bezae, Foxii, Anglo-Genevensium, & beatissimorum Martyrs manes, quos irritarunt, quam si Ecclesiis reformatis Enemies Pontiffs devictorum manubias consecrent. fw-la fw-la fw-la fw-la fw-la, np1, np1, np1, j, cc fw-la np1 fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1707 Image 11
14222 Haec habui, quae in malos pastores, qui aut omninò non pascunt, aut se pascunt, non oves, aut oves pascunt, at non Christi, aut Christi oves pascunt, at non salubri gramine, Haec habui, Quae in Malos Pastors, qui Or omninò non pascunt, Or se pascunt, non Owes, Or Owes pascunt, At non Christ, Or Christ Owes pascunt, At non salubri gramine, fw-la fw-la, fw-la p-acp fw-la n2, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-fr n2, fw-la fw-la fw-la, p-acp fw-la fw-la, fw-la fw-la fw-la fw-la, p-acp fw-fr n1 n1, (47) sermon (DIV2) 1708 Image 11
14223 sed noxiis herbis in hoc tempus dicerem, in quibus si quid mordaciùs videatur, Hieronymi verbis obsecro, ut non tam meae putetis austeritatis esse quam morbi, putridae carnes ferro curantur, sed noxiis herbis in hoc Tempus dicerem, in quibus si quid mordaciùs Videatur, Hieronymus verbis Obsecro, ut non tam meae putetis austeritatis esse quam Morbi, Putrid carnes Ferro curantur, fw-la fw-la fw-la p-acp fw-la fw-la fw-la, fw-la fw-la fw-la fw-la vbz ng1, np1 fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la zz fw-la fw-la, (47) sermon (DIV2) 1708 Image 11
14224 & cauterio, venena serpentina pelluntur antidoto, quod satis dolet, majore dolore expellitur. & Cauterio, Venena serpentina pelluntur antidoto, quod satis Dolet, Major dolore expellitur. cc fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la n1, fw-la fw-mi fw-la. (47) sermon (DIV2) 1708 Image 11
14225 Accedit, viri, patres & fratres in Christo dilectissimi, quod Academiae jam valedicturus, & postremam apud vos concionem habiturus, nihil ausus sim dissimulare, quod ex usu Academiae aut Ecclesiae arbitrarer clero proponere, cujus saluti & honori velificari, vel cum famae meae naufragio libentissimè velim. Accedit, viri, patres & Brothers in Christ dilectissimi, quod Academiae jam valedicturus, & postremam apud vos concionem habiturus, nihil ausus sim dissimulare, quod ex usu Academiae Or Ecclesiae arbitrarer Clero proponere, cujus Saluti & honori velificari, vel cum Famae meae naufragio libentissimè velim. n1, fw-la, fw-la cc fw-la p-acp fw-la fw-la, fw-la np1 fw-la fw-la, cc fw-la fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la np1 fw-la np1 n1 n1 fw-la, fw-la n1 cc fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1708 Image 11
14226 Nunc ad vos (reverenda capita, clarissima Academiae lumina, Collegiorum & Aularum praepositos) me converto: Nunc ad vos (reverenda capita, clarissima Academiae lumina, Colleges & Aularum Prepositos) me converto: fw-la fw-la fw-fr (fw-la fw-la, fw-la np1 fw-la, np1 cc fw-la fw-la) pno11 av: (47) sermon (DIV2) 1708 Image 11
14227 si summum pastorem & Archiepiscopum animarum, eo quo par est affectu colatis, nobiliorem partem gregis Dominici vestrae prudentiae & potestati commissam summâ fide & diligentiâ curate, agnos tenellos spe lactate, si summum Pastorem & Archbishop animarum, eo quo par est affectu colatis, nobiliorem partem Gregis Dominici Vestrae prudentiae & Power Commissam summâ fide & diligentiâ curate, Agnos tenellos See lactate, fw-la fw-la fw-la cc fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la np1 fw-la fw-la cc n1 fw-la fw-la fw-la cc fw-la n1, fw-la n2 fw-la vvi, (47) sermon (DIV2) 1708 Image 11
14228 & patientiâ sustinete, oves errantes in viam reducite, arietes praefractos & contumaces severis legibus constringite, & intra officii septa continete: & patientiâ Sustain, Owes errands in viam reducite, Arietes praefractos & contumaces severis legibus constringite, & intra Officii septa continete: cc fw-la fw-la, vvz n2 p-acp fw-la fw-la, fw-la fw-la cc fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la: (47) sermon (DIV2) 1708 Image 11
14229 denique lupos vestimentis ovium indutos discernite, atque excernite. Cui plus remissum est, plus diligit, at cui plus cōmissum est plus diligitur: denique lupos vestimentis Sheep indutos discernite, atque excernite. Cui plus remissum est, plus diligit, At cui plus cōmissum est plus diligitur: fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la. fw-la fw-fr fw-la fw-la, fw-fr fw-fr, p-acp fw-la fw-fr fw-la fw-la fw-fr fw-la: (47) sermon (DIV2) 1708 Image 11
14230 vobis verò (spectatissimi viri) non inferiora Christi membra, sed ipsos oculos: non vulgares lapides ad structuram Templi, sed margaritas: vobis verò (spectatissimi viri) non Inferiora Christ membra, sed ipsos Eyes: non Common lapides ad structuram Templi, sed margaritas: fw-la fw-la (fw-la fw-la) fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la: fw-la n2 fw-la fw-la fw-la vvn, fw-la fw-la: (47) sermon (DIV2) 1708 Image 11
14231 non oves duntaxat, sed ipsos etiam pastores: vobis spem Academiae, semen reipublicae, Ecclesiae, delibatum florem Dominus ipse commendavit. non Owes duntaxat, sed ipsos etiam Pastors: vobis spem Academiae, semen reipublicae, Ecclesiae, delibatum florem Dominus ipse commendavit. fw-la fw-la fw-la, fw-la fw-la fw-la n2: fw-la fw-la np1, n2 fw-la, np1, fw-la fw-la fw-la fw-la fw-la. (47) sermon (DIV2) 1708 Image 11
14232 Cogitate (quaeso) & vestris ponderibus examinate, quanti sanguis talium ovium vobis constabit, si vestrâ sive NONLATINALPHABET, sive NONLATINALPHABET, sive in curiâ, sive absentiâ, sive indulgentiâ, sive pusillanimitate perierint. Cogitate (quaeso) & vestris ponderibus examinate, quanti sanguis talium Sheep vobis constabit, si vestrâ sive, sive, sive in curiâ, sive absentiâ, sive indulgentiâ, sive pusillanimitate perierint. vvi (fw-la) cc fw-la fw-la vvb, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la, fw-la p-acp fw-la, fw-la fw-la, fw-la fw-la, fw-la vvb fw-la. (47) sermon (DIV2) 1708 Image 11
14233 Errent licet planetae, absit ut stellae fixae, quales vos estis in hac Academiae spherâ, motu irregulari ferantur, absit talis inter doctores contentio, qualem inter censores Livius deplorat, inquiens, Inter Marcum Lucium & Claudium Neronem foedum certamen inquinandi famam alterius cum suae famae dispendio factum est: Errent licet planetae, absit ut Star Fixed, quales vos Ye are in hac Academiae spherâ, motu irregulari ferantur, absit Talis inter Doctors Contention, qualem inter censores Livius deplorate, inquiens, Inter Marcum Lucium & Claudium Neronem foedum certamen inquinandi famam alterius cum suae Famae dispendio factum est: fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la p-acp fw-la np1 fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la n2 fw-la, fw-la fw-la fw-la np1 j, fw-la, fw-la np1 np1 cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la: (47) sermon (DIV2) 1708 Image 11
14234 NONLATINALPHABET, NONLATINALPHABET. Hoc Ithacus velit, & magno mercentur Achivi. ,. Hoc Ithaca velit, & magno mercentur Achivi. ,. fw-la np1 fw-la, cc fw-la fw-la fw-la. (47) sermon (DIV2) 1708 Image 11
14235 Etenim dum pastores odia exercent, lupus intrat ovile, & ne jam diu intrarit, verendum sanè est, cui vos fortissimi molossi, Etenim dum Pastors Odia exercent, lupus intrat ovile, & ne jam Diu intrarit, verendum sanè est, cui vos fortissimi molossi, n1 j n2 fw-la fw-la, fw-la fw-la j, cc fw-la fw-la fw-la n1, fw-la fw-la fw-la, fw-la fw-fr fw-la fw-fr, (47) sermon (DIV2) 1708 Image 11
14236 sicut antehac summâ cum vestrâ laude fecistis, fortiter & alacriter occurrite, ne ad horam quidem cedite, nulli liceat impunè per Calvini, aut Bezae, aut Anglo-Genevensium, aut quorumcun { que } aliorum latera religionem quam profitemur vulnerare: sicut antehac summâ cum vestrâ laud Fecistis, fortiter & alacriter occurrite, ne ad horam quidem cedite, None liceat impunè per Calvin, Or Bezae, Or Anglo-Genevensium, Or quorumcun { que } Aliorum Latera religionem quam profitemur vulnerare: fw-la fw-la fw-la fw-la fw-la n1 fw-la, fw-la cc fw-la n1, ccx fw-la fw-la fw-la fw-la, av-j fw-la fw-la fw-la np1, fw-la fw-la, fw-la j, fw-la fw-fr { fw-fr } fw-la fw-la fw-la fw-la fw-la fw-la: (47) sermon (DIV2) 1708 Image 11
14237 ne sit integrum cuiquam dente theonino optimè de Ecclesiâ & Academiâ meritorum famam arrodere, copias conjungite, animos consociate, bonorum praesidia munite, malorum, sive infectorum, sive suspectorum, sive profligatorum, ne fit integrum cuiquam dent theonino optimè de Ecclesiâ & Academiâ meritorum famam arrodere, copias conjungite, Animos consociate, Bonorum Praesidia munite, malorum, sive infectorum, sive suspectorum, sive profligatorum, ccx vvb n1 fw-la n1 uh fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la n1, fw-la fw-la vvi, fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, (47) sermon (DIV2) 1708 Image 11
14319 and the sad farewell they have left in the conscience, I shall speake more largely hereafter: and the sad farewell they have left in the conscience, I shall speak more largely hereafter: cc dt j n1 pns32 vhb vvn p-acp dt n1, pns11 vmb vvi av-dc av-j av: (49) sermon (DIV2) 1717 Image 11
14238 & perditorum conatus reprimite, cuniculos detegite, claudestinos caetus dissipate, nullius mortalium in causâ Dei immortalis, aut rationem habete, aut minas pertimescite, purpurâ enim quâ amicti estis digni non estis, nisi eam pro Christi nomine vel sanguine parati sitis vestro tingere. & perditorum conatus reprimite, cuniculos detegite, claudestinos Caetus dissipate, Nullius mortalium in causâ Dei Immortal, Or rationem Habete, Or minas pertimescite, purpurâ enim quâ amicti Ye are Worthy non Ye are, nisi eam Pro Christ nomine vel sanguine Parati sitis Vestro tingere. cc fw-la fw-la vvi, fw-la fw-la, fw-la fw-la vvi, fw-la fw-la p-acp fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la n2 fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la. (47) sermon (DIV2) 1708 Image 11
14239 Agite itaque, lumbos succingite, gladios accingite, honestum certamen cum schismatis, haereseos, & superstitionis reliquiis, cum Atheismo, cum Papismo, cum impietate, cum audaciâ, cum ebrietate, cum crapulâ, cum avaritiâ, cum ambitione, cum munerum corruptelâ, cum carne, cum mundo, cum Satanâ committite: Agitate itaque, lumbos succingite, gladios accingite, Honesty certamen cum Schisms, haereseos, & superstitionis reliquiis, cum Atheismo, cum Papismo, cum Impiety, cum audaciâ, cum Inebriety, cum crapulâ, cum avaritiâ, cum ambition, cum munerum corruptelâ, cum Carnem, cum mundo, cum Satanâ committite: np1 fw-la, fw-mi fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la, cc fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la vvi, fw-la fw-la, fw-la vvi, fw-la fw-la, fw-la fw-la, fw-la n1, fw-la fw-la fw-la, fw-la j, fw-la fw-la, fw-la fw-la n1: (47) sermon (DIV2) 1708 Image 11
14240 cursum praeclarè coeptum feliciter consummate, fidem sartam tectam conservate, ita fiet, ut in Academiâ totius orbis florentissimâ, Cursum praeclarè coeptum feliciter consummate, fidem sartam tectam conservate, ita fiet, ut in Academiâ totius Orbis florentissimâ, fw-la fw-la fw-la fw-la j, fw-la fw-la fw-la j, fw-la fw-la, fw-la p-acp fw-la fw-la fw-la fw-la, (47) sermon (DIV2) 1708 Image 11
14241 & facilè principe vos ipsi gloriâ & honore principes diu floreatis, & cum hanc stationem dimiseritis, in sublimiorem Ecclesiasticae dignitatis gradum, aut coelestis Hierosolymae ordines splendidissimos recipiamini: & facilè principe vos ipsi gloriâ & honore Princes Diu floreatis, & cum hanc stationem dimiseritis, in sublimiorem Ecclesiastical dignitatis Gradum, Or coelestis Hierosolymae ordines splendidissimos recipiamini: cc fw-la fw-la fw-fr fw-la fw-la cc fw-la n2 fw-la n2, cc fw-la fw-la fw-la n2, p-acp fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la: (47) sermon (DIV2) 1708 Image 11
14242 ac denique, ubi purpuram doctoralem exueritis, stolas agni sanguine lotas, & tinctas induatis: ac denique, ubi purpuram doctoralem exueritis, stolas agni sanguine lotas, & tinctas induatis: fw-la fw-la, fw-la fw-la fw-la n2, fw-mi fw-la fw-la fw-la, cc fw-la fw-la: (47) sermon (DIV2) 1708 Image 11
14243 cumque corollae Academicae, & humanae gloriae flosculi aruerint, aut deciderint, aureâ in coelo coronâ, Christo ipso suis manibus imponente, aeternùm refulgeatis: Cui, &c. cumque corollae Academicae, & humanae Glory flosculi aruerint, Or deciderint, aureâ in coelo coronâ, Christ ipso suis manibus imponente, aeternùm refulgeatis: Cui, etc. fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la p-acp fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la n2: fw-la, av (47) sermon (DIV2) 1708 Image 11
14244 SERMONS PREACHED AT PARIS IN THE HOUSE OF THE RIGHT HONOURBLE Sr. THOMAS EDMONDS, LORD EMBASSADOR, RESIDENT IN FRANCE, LYING IN THE FAUXBURGE OF St. GERMANS, IN THE YEERES OF OUR LORD 1610, 1611, 1612. SERMONS PREACHED AT PARIS IN THE HOUSE OF THE RIGHT HONOURBLE Sr. THOMAS EDMONDS, LORD EMBASSADOR, RESIDENT IN FRANCE, LYING IN THE FAUXBURGE OF Saint GERMANES, IN THE YEERES OF OUR LORD 1610, 1611, 1612. n2 vvn p-acp np1 p-acp dt n1 pp-f dt j-jn n1 n1 np1 np1, n1 n1, j-jn p-acp np1, vvg p-acp dt np1 pp-f n1 j, p-acp dt n2 pp-f po12 n1 crd, crd, crd (48) collection_of_sermons (DIV1) 1708 Image 11
14245 THE CHECKE OF CONSCIENCE. THE XL. SERMON. ROM. 6.21. What fruit had yet then in those things, whereof yee are now ashamed? for the end of those things is death. Right Honourable, right Worshipfull, &c. NO speech of wisdome can be so discrectly uttered, but it may by ignorance be depraved: THE CHECK OF CONSCIENCE. THE XL. SERMON. ROM. 6.21. What fruit had yet then in those things, whereof ye Are now ashamed? for the end of those things is death. Right Honourable, right Worshipful, etc. NO speech of Wisdom can be so discrectly uttered, but it may by ignorance be depraved: dt vvb pp-f n1. dt crd. n1. np1. crd. q-crq n1 vhd av av p-acp d n2, c-crq pn22 vbr av j? p-acp dt n1 pp-f d n2 vbz n1. av-jn j, av-jn j, av dx n1 pp-f n1 vmb vbi av av-j vvn, cc-acp pn31 vmb p-acp n1 vbi vvn: (49) sermon (DIV2) 1708 Image 11
14246 no action of vertue can be so exactly performed, but it may through malice be mis-construed. no actium of virtue can be so exactly performed, but it may through malice be misconstrued. dx n1 pp-f n1 vmb vbi av av-j vvn, cc-acp pn31 vmb p-acp n1 vbb j. (49) sermon (DIV2) 1710 Image 11
14247 It is not more proper to God to bring light out of darknesse, peace out of trouble, joy out of sorrow, It is not more proper to God to bring Light out of darkness, peace out of trouble, joy out of sorrow, pn31 vbz xx av-dc j p-acp np1 pc-acp vvi n1 av pp-f n1, n1 av pp-f n1, vvb av pp-f n1, (49) sermon (DIV2) 1710 Image 11
14248 and out of sinne (the greatest of all evils) to extract much good, by governing and disposing it to the declaration of his mercy and justice; and out of sin (the greatest of all evils) to extract much good, by governing and disposing it to the declaration of his mercy and Justice; cc av pp-f n1 (dt js pp-f d n2-jn) p-acp vvi d j, p-acp vvg cc vvg pn31 p-acp dt n1 pp-f po31 n1 cc n1; (49) sermon (DIV2) 1710 Image 11
14249 than it is naturall to the Divell and his impes, out of the light of truth to endeavour to draw darknesse of errour, than it is natural to the devil and his imps, out of the Light of truth to endeavour to draw darkness of error, cs pn31 vbz j p-acp dt n1 cc po31 n2, av pp-f dt n1 pp-f n1 pc-acp vvi pc-acp vvi n1 pp-f n1, (49) sermon (DIV2) 1710 Image 11
14250 and out of the best speeches and actions to straine and force out somewhat, to maintaine and nourish their corrupt humours and bosome sinnes. and out of the best Speeches and actions to strain and force out somewhat, to maintain and nourish their corrupt humours and bosom Sins. cc av pp-f dt js n2 cc n2 pc-acp vvi cc vvi av av, pc-acp vvi cc vvi po32 j n2 cc n1 n2. (49) sermon (DIV2) 1710 Image 11
14251 And what marvell, sith even in Paradise, amidst the sweetest flowers and wholsomest herbes and plants, a Serpent could live, And what marvel, sith even in Paradise, amid the Sweetest flowers and Wholesomest herbs and plants, a Serpent could live, cc q-crq n1, c-acp av p-acp n1, p-acp dt js n2 cc js n2 cc n2, dt n1 vmd vvi, (49) sermon (DIV2) 1710 Image 11
14252 and find there something to feed upon? Paradise was the seat of mans happinesse, the garden of pleasure, the soyle of the tree of life, seated in the cleerest ayre, watered and environed with sweetest rivers, enamelled with pleasantest flowers, set by God himselfe with the choicest plants, and find there something to feed upon? Paradise was the seat of men happiness, the garden of pleasure, the soil of the tree of life, seated in the Clearest air, watered and environed with Sweetest Rivers, enameled with Pleasantest flowers, Set by God himself with the Choicest plants, cc vvi a-acp pi pc-acp vvi p-acp? np1 vbds dt n1 pp-f ng1 n1, dt n1 pp-f n1, dt n1 pp-f dt n1 pp-f n1, vvn p-acp dt js n1, vvn cc vvn p-acp js n2, vvn p-acp js n2, vvn p-acp np1 px31 p-acp dt js n2, (49) sermon (DIV2) 1710 Image 11
14253 and yet was it not free from the serpent, which turned the juices of those soveraign and medicinall simples into poyson. and yet was it not free from the serpent, which turned the juices of those sovereign and medicinal simples into poison. cc av vbds pn31 xx j p-acp dt n1, r-crq vvd dt n2 pp-f d n-jn cc j n2 p-acp n1. (49) sermon (DIV2) 1710 Image 11
14254 Aristotle writeth of the Cantharides, that they are killed with the sent of the sweetest and most fragrant oyntments: Aristotle Writeth of the Cantharides, that they Are killed with the sent of the Sweetest and most fragrant ointments: np1 vvz pp-f dt fw-la, cst pns32 vbr vvn p-acp dt n1 pp-f dt js cc av-ds j n2: (49) sermon (DIV2) 1710 Image 11
14255 and it is morally verified in those gracelesse hearers, to whom the Word, which is the sweet smelling savour of God to life, becommeth a savour of death. Such hearers the blessed Apostle Saint Paul sharply censureth in this chapter, who when hee preached to them salvation by the free grace of Christ, and it is morally verified in those graceless hearers, to whom the Word, which is the sweet smelling savour of God to life, becomes a savour of death. Such hearers the blessed Apostle Saint Paul sharply censureth in this chapter, who when he preached to them salvation by the free grace of christ, cc pn31 vbz av-j vvn p-acp d j n2, p-acp ro-crq dt n1, r-crq vbz dt j j-vvg n1 pp-f np1 p-acp n1, vvz dt n1 pp-f n1. d n2 dt j-vvn n1 n1 np1 av-j vvz p-acp d n1, r-crq c-crq pns31 vvd p-acp pno32 n1 p-acp dt j n1 pp-f np1, (49) sermon (DIV2) 1710 Image 11
14256 hence concluded free liberty of sinne: hence concluded free liberty of sin: av vvn j n1 pp-f n1: (49) sermon (DIV2) 1710 Image 11
14257 when to the comfort of all that are heavie laden with the burden of sinne, he set abroach that heavenly doctrine, where sinne abounded, there grace superabounded; when to the Comfort of all that Are heavy laden with the burden of sin, he Set abroach that heavenly Doctrine, where sin abounded, there grace superabounded; c-crq p-acp dt n1 pp-f d cst vbr j vvn p-acp dt n1 pp-f n1, pns31 vvd av d j n1, c-crq n1 vvd, pc-acp vvi j; (49) sermon (DIV2) 1710 Image 11
14258 they subsumed, Let us therefore continue in sinne, that grace may more abound: whereas indeed they should have inferred the cleane contrary conclusion, thus: they subsumed, Let us Therefore continue in sin, that grace may more abound: whereas indeed they should have inferred the clean contrary conclusion, thus: pns32 vvd, vvb pno12 av vvi p-acp n1, cst n1 vmb av-dc vvi: cs av pns32 vmd vhi vvn dt j j-jn n1, av: (49) sermon (DIV2) 1710 Image 11
14259 Grace hath abounded much more to us; Grace hath abounded much more to us; n1 vhz vvn d dc p-acp pno12; (49) sermon (DIV2) 1710 Image 11
14260 therefore wee of all men should not continue in sinne, because God offereth us so good meanes to escape out of it. Therefore we of all men should not continue in sin, Because God Offereth us so good means to escape out of it. av pns12 pp-f d n2 vmd xx vvi p-acp n1, c-acp np1 vvz pno12 av j n2 pc-acp vvi av pp-f pn31. (49) sermon (DIV2) 1710 Image 11
14261 The dew of heaven hath fallen plentifully upon us; The due of heaven hath fallen plentifully upon us; dt n1 pp-f n1 vhz vvn av-j p-acp pno12; (49) sermon (DIV2) 1710 Image 11
14262 therefore wee ought to be most fruitfull in good workes, not only because God hath better enabled us to doe them, Therefore we ought to be most fruitful in good works, not only Because God hath better enabled us to do them, av pns12 vmd pc-acp vbi av-ds j p-acp j n2, xx av-j c-acp np1 vhz jc vvn pno12 pc-acp vdi pno32, (49) sermon (DIV2) 1710 Image 11
14263 but also in a duty of thankfulnesse wee are to offer him our best service, who hath enriched us with the treasures of his grace. but also in a duty of thankfulness we Are to offer him our best service, who hath enriched us with the treasures of his grace. cc-acp av p-acp dt n1 pp-f n1 pns12 vbr pc-acp vvi pno31 po12 js n1, r-crq vhz vvn pno12 p-acp dt n2 pp-f po31 n1. (49) sermon (DIV2) 1710 Image 11
14264 Therefore to beat them, and in them all carnall Gospellers from the former hold, St. Paul in this chapter planteth ordnance of many most forcible arguments, drawne from three principall heads. Therefore to beatrice them, and in them all carnal Evangelists from the former hold, Saint Paul in this chapter plants ordnance of many most forcible Arguments, drawn from three principal Heads. av pc-acp vvi pno32, cc p-acp pno32 d j n2 p-acp dt j n1, n1 np1 p-acp d n1 vvz n1 pp-f d av-ds j n2, vvn p-acp crd j-jn n2. (49) sermon (DIV2) 1710 Image 11
14265 1. Christ and his benefits. 2. Themselves and their former condition. 3. The comparison between a sinfull and a holy course of life, and their contrary effects. 1. christ and his benefits. 2. Themselves and their former condition. 3. The comparison between a sinful and a holy course of life, and their contrary effects. crd np1 cc po31 n2. crd px32 cc po32 j n1. crd dt n1 p-acp dt j cc dt j n1 pp-f n1, cc po32 j-jn n2. (49) sermon (DIV2) 1710 Image 11
14266 1 From Christ and his benefits after this manner: 1 From christ and his benefits After this manner: vvn p-acp np1 cc po31 n2 p-acp d n1: (49) sermon (DIV2) 1711 Image 11
14267 The effect of grace is to mortifie sinne, how then can they who have received a greater measure of grace by the merit of Christs death and buriall, continue in sinne? How can they that are dead to sinne live therein? Whereas they urged grace for liberty of sinne, the Apostle from grace enforceth sanctity of life: The Effect of grace is to mortify sin, how then can they who have received a greater measure of grace by the merit of Christ death and burial, continue in sin? How can they that Are dead to sin live therein? Whereas they urged grace for liberty of sin, the Apostle from grace enforceth sanctity of life: dt n1 pp-f n1 vbz pc-acp vvi n1, c-crq av vmb pns32 r-crq vhb vvn dt jc n1 pp-f n1 p-acp dt n1 pp-f npg1 n1 cc n1, vvb p-acp n1? q-crq vmb pns32 cst vbr j p-acp n1 vvb av? cs pns32 vvd n1 p-acp n1 pp-f n1, dt n1 p-acp n1 vvz n1 pp-f n1: (49) sermon (DIV2) 1711 Image 11
14381 so some consciences are more tender, that feele the least pricke of sin; so Some Consciences Are more tender, that feel the least prick of since; av d n2 vbr av-dc j, cst vvb dt ds vvi pp-f n1; (49) sermon (DIV2) 1723 Image 11
14268 whereas they alledged their redemption for their exemption from all service, Saint Paul strongly concludes from so great a benefit, a greater tye and obligation to serve the Lord their Redeemer: whereas they alleged their redemption for their exemption from all service, Saint Paul strongly concludes from so great a benefit, a greater tie and obligation to serve the Lord their Redeemer: cs pns32 vvd po32 n1 p-acp po32 n1 p-acp d n1, n1 np1 av-j vvz p-acp av j dt n1, dt jc n1 cc n1 pc-acp vvi dt n1 po32 n1: (49) sermon (DIV2) 1711 Image 11
14269 whereas they built a fort of sin with the wood of Christs crosse, he maketh an engine of the same wood to overthrow it: whereas they built a fort of since with the wood of Christ cross, he makes an engine of the same wood to overthrow it: cs pns32 vvd dt n1 pp-f n1 p-acp dt n1 pp-f npg1 n1, pns31 vvz dt n1 pp-f dt d n1 pc-acp vvi pn31: (49) sermon (DIV2) 1711 Image 11
14270 by grace we are united to Christ, and planted in him; by grace we Are united to christ, and planted in him; p-acp n1 pns12 vbr vvn p-acp np1, cc vvn p-acp pno31; (49) sermon (DIV2) 1711 Image 11
14271 therefore we must live the life of the root, & bring forth the fruit of the spirit: If we have been planted together in the likenesse of his death, wee shall be also in the likenesse of his resurrection, knowing this, that our old man is crucified with him, that the body of sinne might be destroyed, that henceforth wee should not serve sinne, &c. 2 From themselves and their former condition, thus: Therefore we must live the life of the root, & bring forth the fruit of the Spirit: If we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection, knowing this, that our old man is Crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin, etc. 2 From themselves and their former condition, thus: av pns12 vmb vvi dt n1 pp-f dt n1, cc vvi av dt n1 pp-f dt n1: cs pns12 vhb vbn vvn av p-acp dt n1 pp-f po31 n1, pns12 vmb vbi av p-acp dt n1 pp-f po31 n1, vvg d, cst po12 j n1 vbz vvn p-acp pno31, cst dt n1 pp-f n1 vmd vbi vvn, cst av pns12 vmd xx vvi n1, av crd p-acp px32 cc po32 j n1, av: (49) sermon (DIV2) 1711 Image 11
14272 When yee were free from righteousnesse, yee were servants unto sinne; now therefore being freed from sinne, yee ought to be servants unto righteousnesse: When ye were free from righteousness, ye were Servants unto sin; now Therefore being freed from sin, ye ought to be Servants unto righteousness: c-crq pn22 vbdr j p-acp n1, pn22 vbdr n2 p-acp n1; av av vbg vvn p-acp n1, pn22 vmd pc-acp vbi n2 p-acp n1: (49) sermon (DIV2) 1712 Image 11
14273 As yee yeelded your members servants of uncleannesse and iniquity unto iniquity, so now yeeld your members servants of righteousnesse unto holinesse, &c. 3 From the comparison between the state of sin and grace, thus: As ye yielded your members Servants of uncleanness and iniquity unto iniquity, so now yield your members Servants of righteousness unto holiness, etc. 3 From the comparison between the state of since and grace, thus: c-acp pn22 vvd po22 n2 n2 pp-f n1 cc n1 p-acp n1, av av vvi po22 n2 n2 pp-f n1 p-acp n1, av crd p-acp dt n1 p-acp dt n1 pp-f n1 cc n1, av: (49) sermon (DIV2) 1712 Image 11
14274 When you were in the state of sinne, you had no profit at all of your workes, When you were in the state of sin, you had no profit At all of your works, c-crq pn22 vbdr p-acp dt n1 pp-f n1, pn22 vhd dx n1 p-acp d pp-f po22 n2, (49) sermon (DIV2) 1713 Image 11
14275 and you were confounded with shame for them, and by them were brought to the very brink of death; and you were confounded with shame for them, and by them were brought to the very brink of death; cc pn22 vbdr vvn p-acp n1 p-acp pno32, cc p-acp pno32 vbdr vvn p-acp dt j n1 pp-f n1; (49) sermon (DIV2) 1713 Image 11
14276 but now being in the state of grace, you reap fruit here in holinesse, the fruit of peace and joy, but now being in the state of grace, you reap fruit Here in holiness, the fruit of peace and joy, cc-acp av vbg p-acp dt n1 pp-f n1, pn22 vvb n1 av p-acp n1, dt n1 pp-f n1 cc n1, (49) sermon (DIV2) 1713 Image 11
14277 and hereafter you shall reap the fruit of everlasting life and glory. and hereafter you shall reap the fruit of everlasting life and glory. cc av pn22 vmb vvi dt n1 pp-f j n1 cc n1. (49) sermon (DIV2) 1713 Image 11
14278 Thus you see the scope of the Apostle, the occasion and coherence of the words, which carry this sense: Thus you see the scope of the Apostle, the occasion and coherence of the words, which carry this sense: av pn22 vvb dt n1 pp-f dt n1, dt n1 cc n1 pp-f dt n2, r-crq vvb d n1: (49) sermon (DIV2) 1714 Image 11
14279 Tell mee, yee unsettled and unstable Christians, who have been delivered from the thraldome of sinne and Satan, Tell me, ye unsettled and unstable Christians, who have been Delivered from the thraldom of sin and Satan, vvb pno11, pn22 j cc j np1, r-crq vhb vbn vvn p-acp dt n1 pp-f n1 cc np1, (49) sermon (DIV2) 1714 Image 11
14280 and have given your names unto Christ, and your members as servants unto righteousnesse; and have given your names unto christ, and your members as Servants unto righteousness; cc vhb vvn po22 n2 p-acp np1, cc po22 n2 c-acp n2 p-acp n1; (49) sermon (DIV2) 1714 Image 11
14281 why goe yee about to enthrall your selves anew to your ghostly enemies, or make your selves vassals to your fleshly lusts? Observe yee not the heavie judgements of God lighting daily upon presumptuous sinners? See yee not before your eyes continuall spectacles of Gods justice? and marke yee not in them the fearfull ends of those courses, which now yee begin to take againe, why go ye about to enthral your selves anew to your ghostly enemies, or make your selves vassals to your fleshly Lustiest? Observe ye not the heavy Judgments of God lighting daily upon presumptuous Sinners? See ye not before your eyes continual spectacles of God's Justice? and mark ye not in them the fearful ends of those courses, which now ye begin to take again, q-crq vvb pn22 a-acp pc-acp vvi po22 n2 av p-acp po22 j n2, cc vvb po22 n2 n2 p-acp po22 j n2? vvb pn22 xx dt j n2 pp-f np1 vvg av-j p-acp j n2? vvb pn22 xx p-acp po22 n2 j n2 pp-f npg1 n1? cc vvb pn22 xx p-acp pno32 dt j n2 pp-f d n2, r-crq av pn22 vvb pc-acp vvi av, (49) sermon (DIV2) 1714 Image 11
14282 after yee had long left them? Beleeve yee not the words of God, Tribulation and anguish upon every soule that sinneth? for hee will wound the hairy scalpe of every one that goeth on in his wickednesse. After ye had long left them? Believe ye not the words of God, Tribulation and anguish upon every soul that Sinneth? for he will wound the hairy scalp of every one that Goes on in his wickedness. c-acp pn22 vhd av-j vvd pno32? vvb pn22 xx dt n2 pp-f np1, n1 cc n1 p-acp d n1 cst vvz? c-acp pns31 vmb n1 dt j n1 pp-f d crd cst vvz a-acp p-acp po31 n1. (49) sermon (DIV2) 1714 Image 11
14283 Or if you turne away your eyes from beholding the vialls of wrath daily powred upon sinners, Or if you turn away your eyes from beholding the vials of wrath daily poured upon Sinners, cc cs pn22 vvb av po22 n2 p-acp vvg dt n2 pp-f n1 av-j vvn p-acp n2, (49) sermon (DIV2) 1714 Image 11
14284 and stop your eares, that yee may not heare the dreadfull threats which God thundereth out in his Law against such backsliders and relapsers as yee are: and stop your ears, that ye may not hear the dreadful Treats which God Thundereth out in his Law against such backsliders and relapsers as ye Are: cc vvb po22 n2, cst pn22 vmb xx vvi dt j n2 r-crq np1 vvz av p-acp po31 n1 p-acp d n2 cc n2 c-acp pn22 vbr: (49) sermon (DIV2) 1714 Image 11
14285 yet can yee stifle your owne hearts griefe? can yee forget the wofull plight into which your former courses brought you, yet can ye stifle your own hearts grief? can ye forget the woeful plighted into which your former courses brought you, av vmb pn22 vvi po22 d ng1 n1? vmb pn22 vvi dt j n1 p-acp r-crq po22 j n2 vvd pn22, (49) sermon (DIV2) 1714 Image 11
14286 when free from righteousnesse, yee let loose the reines to all licentiousnesse, that yee might worke wickednesse even with greedinesse? yee glutted your selves with earthly vanities, when free from righteousness, ye let lose the reins to all licentiousness, that ye might work wickedness even with greediness? ye glutted your selves with earthly vanities, c-crq j p-acp n1, pn22 vvb vvi dt n2 p-acp d n1, cst pn22 vmd vvi n1 av p-acp n1? pn22 vvd po22 n2 p-acp j n2, (49) sermon (DIV2) 1714 Image 11
14287 and tooke a surfeit of sinfull pleasures. and took a surfeit of sinful pleasures. cc vvd dt n1 pp-f j n2. (49) sermon (DIV2) 1714 Image 11
14288 What gaine did yee not then greedily gape after? what preferment did yee not ambitiously seek? into what mire of impurity did not yee plunge your selves? No sinfull pleasure but yee tooke your fill of, no dish of Satan which yee left untouched; What gain did ye not then greedily gape After? what preferment did ye not ambitiously seek? into what mire of impurity did not ye plunge your selves? No sinful pleasure but ye took your fill of, no dish of Satan which ye left untouched; q-crq n1 vdd pn22 xx av av-j vvi p-acp? q-crq n1 vdd pn22 xx av-j vvi? p-acp q-crq n1 pp-f n1 vdd xx pn22 vvi po22 n2? uh-dx j n1 p-acp pn22 vvd po22 n1 pp-f, dx n1 pp-f np1 r-crq pn22 vvd j-vvn-u; (49) sermon (DIV2) 1714 Image 11
14289 yet speake the truth between God and your owne conscience, what true delight or solid contentment tooke yee in those things? I know yee are ashamed to speake of it, yet speak the truth between God and your own conscience, what true delight or solid contentment took ye in those things? I know ye Are ashamed to speak of it, av vvb dt n1 p-acp np1 cc po22 d n1, r-crq j n1 cc j n1 vvd pn22 p-acp d n2? pns11 vvb pn22 vbr j pc-acp vvi pp-f pn31, (49) sermon (DIV2) 1714 Image 11
14290 and I will not wound modest eares to relate it; and I will not wound modest ears to relate it; cc pns11 vmb xx vvi j n2 pc-acp vvi pn31; (49) sermon (DIV2) 1714 Image 11
14291 and ought yee not much more to be ashamed to returne with the dogge to his former vomit, and ought ye not much more to be ashamed to return with the dog to his former vomit, cc vmd pn22 xx d dc pc-acp vbi j p-acp vvb p-acp dt n1 p-acp po31 j n1, (49) sermon (DIV2) 1714 Image 11
14292 and with the sow to her wallowing in the mire? Your soules have been cleansed by the bloud of your Redeemer from all spots of impurity, will yee againe pollute and soile them? It is folly eagerly to pursue that which will bring you no profit at all; and with the sow to her wallowing in the mire? Your Souls have been cleansed by the blood of your Redeemer from all spots of impurity, will ye again pollute and soil them? It is folly eagerly to pursue that which will bring you no profit At all; cc p-acp dt n1 p-acp pno31 vvg p-acp dt n1? po22 n2 vhb vbn vvn p-acp dt n1 pp-f po22 n1 p-acp d n2 pp-f n1, vmb pn22 av vvi cc n1 pno32? pn31 vbz n1 av-j pc-acp vvi d r-crq vmb vvi pn22 dx n1 p-acp d; (49) sermon (DIV2) 1714 Image 11
14293 and greater to follow afresh those things whereof ye were not only ashamed in the enjoying them, and greater to follow afresh those things whereof you were not only ashamed in the enjoying them, cc jc pc-acp vvi av d n2 c-crq pn22 vbdr xx av-j j p-acp dt n-vvg pno32, (49) sermon (DIV2) 1714 Image 11
14294 but also are now confounded at the very mention of them: yet this is not the worst, shame is but the beginning of your woe: but also Are now confounded At the very mention of them: yet this is not the worst, shame is but the beginning of your woe: cc-acp av vbr av vvn p-acp dt j n1 pp-f pno32: av d vbz xx dt js, n1 vbz p-acp dt n-vvg pp-f po22 n1: (49) sermon (DIV2) 1714 Image 11
14295 For the end is death, yea death without end. For the end is death, yea death without end. p-acp dt n1 vbz n1, uh n1 p-acp n1. (49) sermon (DIV2) 1714 Image 11
14296 Will yee then forsake the waies of Gods Commandements, leading to endlesse felicity, and weary your selves in the by-pathes of wickednesse, in the pursuit of worldly vanities, without hope of gaine, with certaine losse of your good name, Will ye then forsake the ways of God's commandments, leading to endless felicity, and weary your selves in the bypaths of wickedness, in the pursuit of worldly vanities, without hope of gain, with certain loss of your good name, n1 pn22 av vvi dt n2 pp-f npg1 n2, vvg p-acp j n1, cc j po22 n2 p-acp dt n2 pp-f n1, p-acp dt n1 pp-f j n2, p-acp n1 pp-f n1, p-acp j n1 pp-f po22 j n1, (49) sermon (DIV2) 1714 Image 11
14297 nay, of your life? will yee sell heaven for the mucke of the earth? set yee so much by the transitory pleasures of sinne, mixed with much anguish and bitternesse, attended on with shame, that for them yee will be content to be deprived of celestiall joyes, the society of Archangels and Angels, nay, of your life? will ye fell heaven for the muck of the earth? Set ye so much by the transitory pleasures of sin, mixed with much anguish and bitterness, attended on with shame, that for them ye will be content to be deprived of celestial Joys, the society of Archangels and Angels, uh-x, pp-f po22 n1? vmb pn22 vvi n1 p-acp dt n1 pp-f dt n1? vvb pn22 av av-d p-acp dt j n2 pp-f n1, vvn p-acp d n1 cc n1, vvd a-acp p-acp n1, cst p-acp pno32 pn22 vmb vbi j pc-acp vbi vvn pp-f j n2, dt n1 pp-f n2 cc n2, (49) sermon (DIV2) 1714 Image 11
14298 and the fruition of God himselfe for ever? nay, to be cast into the darke and hideous dungeon of hell, to frie in eternall flames, to be companions of ghastly fiends and damned ghosts, howling and shreeking without ceasing, complaining without hope, lamenting without end, living, and the fruition of God himself for ever? nay, to be cast into the dark and hideous dungeon of hell, to fry in Eternal flames, to be Sodales of ghastly fiends and damned Ghosts, howling and shrieking without ceasing, complaining without hope, lamenting without end, living, cc dt n1 pp-f np1 px31 p-acp av? uh-x, pc-acp vbi vvn p-acp dt j cc j n1 pp-f n1, pc-acp vvi p-acp j n2, pc-acp vbi n2 pp-f j n2 cc j-vvn n2, vvg cc vvg p-acp vvg, vvg p-acp n1, vvg p-acp n1, vvg, (49) sermon (DIV2) 1714 Image 11
14299 yet without life, dying, yet without death, because living in the torments of everlasting death? yet without life, dying, yet without death, Because living in the torments of everlasting death? av p-acp n1, vvg, av p-acp n1, c-acp vvg p-acp dt n2 pp-f j n1? (49) sermon (DIV2) 1714 Image 11
14300 Having taken a generall survey of the whole, let us come to a more particular handling of the parts, which are three forcible arguments, to deterre all men from all vicious and sinfull courses. 1. The first ab inutili, What fruit had yee? 2. The second ab infami, Whereof yee are now ashamed. Having taken a general survey of the Whole, let us come to a more particular handling of the parts, which Are three forcible Arguments, to deter all men from all vicious and sinful courses. 1. The First ab inutili, What fruit had ye? 2. The second ab infami, Whereof ye Are now ashamed. vhg vvn dt j n1 pp-f dt j-jn, vvb pno12 vvi p-acp dt av-dc j n-vvg pp-f dt n2, r-crq vbr crd j n2, pc-acp vvi d n2 p-acp d j cc j n2. crd dt ord fw-la fw-la, q-crq n1 vhd pn22? crd dt ord fw-la fw-la, c-crq pn22 vbr av j. (49) sermon (DIV2) 1715 Image 11
14301 3. The third à pernicioso or mortifero, The end of these things is death. What fruit. This word fruit is fruitfull in significations; 3. The third à pernicioso or mortifero, The end of these things is death. What fruit. This word fruit is fruitful in significations; crd dt ord fw-fr fw-la cc fw-la, dt n1 pp-f d n2 vbz n1. r-crq n1. d n1 n1 vbz j p-acp n2; (49) sermon (DIV2) 1715 Image 11
14302 it is taken: 1 Properly, for the last issue of trees, and so it is opposed to leaves or blossomes: it is taken: 1 Properly, for the last issue of trees, and so it is opposed to leaves or blossoms: pn31 vbz vvn: vvd av-j, p-acp dt ord n1 pp-f n2, cc av pn31 vbz vvn p-acp n2 cc n2: (49) sermon (DIV2) 1716 Image 11
14303 for nature adorneth trees with three sorts of hangings as it were; the first leaves, the second blossomes, the third fruits: for nature adorneth trees with three sorts of hangings as it were; the First leaves, the second blossoms, the third fruits: p-acp n1 vvz n2 p-acp crd n2 pp-f n2-vvg p-acp pn31 vbdr; dt ord n2, dt ord n2, dt ord n2: (49) sermon (DIV2) 1716 Image 11
14304 in this sense the word is taken in the first of Genesis, and in the parable of the figge-tree cursed by our Saviour, in this sense the word is taken in the First of Genesis, and in the parable of the Fig tree cursed by our Saviour, p-acp d n1 dt n1 vbz vvn p-acp dt ord pp-f n1, cc p-acp dt n1 pp-f dt n1 vvn p-acp po12 n1, (49) sermon (DIV2) 1716 Image 11
14305 because hee found no fruit thereon. 2 Improperly, either for inward habits, which are the fruits either of the spirit, whereof the Apostle speaketh, The fruit of the spirit is love, joy, peace, long-suffering, gentlenesse, goodnesse, faith, meeknesse, temperance; Because he found no fruit thereon. 2 Improperly, either for inward habits, which Are the fruits either of the Spirit, whereof the Apostle speaks, The fruit of the Spirit is love, joy, peace, long-suffering, gentleness, Goodness, faith, meekness, temperance; c-acp pns31 vvd dx n1 av. crd av-j, av-d p-acp j n2, r-crq vbr dt n2 d pp-f dt n1, c-crq dt n1 vvz, dt n1 pp-f dt n1 vbz n1, n1, n1, j, n1, n1, n1, n1, n1; (49) sermon (DIV2) 1716 Image 11
14306 or of the flesh, reckoned up by the same Apostle; or for outward workes, which are the fruits of the former habits: or of the Flesh, reckoned up by the same Apostle; or for outward works, which Are the fruits of the former habits: cc pp-f dt n1, vvn a-acp p-acp dt d np1; cc p-acp j n2, r-crq vbr dt n2 pp-f dt j n2: (49) sermon (DIV2) 1716 Image 11
14307 whereof we reade, Being filled with the fruits of righteousnesse: and in the Epistle of S. James, Full of mercy and good fruits: whereof we read, Being filled with the fruits of righteousness: and in the Epistle of S. James, Full of mercy and good fruits: c-crq pns12 vvb, vbg vvn p-acp dt n2 pp-f n1: cc p-acp dt n1 pp-f n1 np1, j pp-f n1 cc j n2: (49) sermon (DIV2) 1716 Image 11
14308 Or for the reward of these works, either inward, as peace, joy, and contentment; Or for the reward of these works, either inward, as peace, joy, and contentment; cc p-acp dt n1 pp-f d n2, d j, c-acp n1, n1, cc n1; (49) sermon (DIV2) 1716 Image 11
14309 whereof those words of S. James are to be meant, The fruit of righteousnes is sowne in peace of them that make peace: whereof those words of S. James Are to be meant, The fruit of righteousness is sown in peace of them that make peace: c-crq d n2 pp-f n1 np1 vbr pc-acp vbi vvn, dt n1 pp-f n1 vbz vvn p-acp n1 pp-f pno32 cst vvb n1: (49) sermon (DIV2) 1716 Image 11
14310 and those of S. Paul, No affliction for the time is joyous, but grievous; and those of S. Paul, No affliction for the time is joyous, but grievous; cc d pp-f n1 np1, dx n1 p-acp dt n1 vbz j, cc-acp j; (49) sermon (DIV2) 1716 Image 11
14311 but in the end it bringeth the quiet fruit of righteousnesse to those that are exercised thereby: but in the end it brings the quiet fruit of righteousness to those that Are exercised thereby: cc-acp p-acp dt n1 pn31 vvz dt j-jn n1 pp-f n1 p-acp d cst vbr vvn av: (49) sermon (DIV2) 1716 Image 11
14312 Or lastly for outward blessings, wherewith God even in this life recompenseth those who are fruitfull in good workes, Or lastly for outward blessings, wherewith God even in this life recompenseth those who Are fruitful in good works, cc ord p-acp j n2, c-crq np1 av p-acp d n1 vvz d r-crq vbr j p-acp j n2, (49) sermon (DIV2) 1716 Image 11
14313 as the Prophet Esay and David assure them: as the Prophet Isaiah and David assure them: c-acp dt n1 np1 cc np1 vvb pno32: (49) sermon (DIV2) 1716 Image 11
14314 Surely it shall be well with the just: for they shall eate the fruits of their workes: Utique est fructus justo; Surely it shall be well with the just: for they shall eat the fruits of their works: Utique est fructus Justo; av-j pn31 vmb vbi av p-acp dt j: c-acp pns32 vmb vvi dt n2 pp-f po32 n2: fw-la fw-la fw-la fw-la; (49) sermon (DIV2) 1716 Image 11
14315 Verily there is fruit for the righteous, verily there is a God that judgeth the earth. Verily there is fruit for the righteous, verily there is a God that Judgeth the earth. av-j a-acp vbz n1 p-acp dt j, av-j a-acp vbz dt n1 cst vvz dt n1. (49) sermon (DIV2) 1716 Image 11
14316 Had. It is written of the Lynx, that he never looketh backe; but Homer contrarily describeth a wise man, NONLATINALPHABET. Had. It is written of the Lynx, that he never looks back; but Homer contrarily Describeth a wise man,. np1 pn31 vbz vvn pp-f dt np1, cst pns31 av-x vvz av; cc-acp np1 av-jn vvz dt j n1,. (49) sermon (DIV2) 1717 Image 11
14317 looking both forward and backward, forward to things to come, and backward to things past: for by remembring what is past, and fore-casting things future, he ordereth things present: looking both forward and backward, forward to things to come, and backward to things past: for by remembering what is past, and forecasting things future, he Ordereth things present: vvg d j cc av-j, av-j p-acp n2 pc-acp vvi, cc av-j p-acp n2 j: c-acp p-acp vvg r-crq vbz j, cc j n2 j-jn, pns31 vvz n2 j: (49) sermon (DIV2) 1717 Image 11
14320 for the present, in this cursory interpretation of the words it shall suffice to observe from the pretertense habuistis, had ye? not habetis, have ye? that sin, for the present, in this cursory Interpretation of the words it shall suffice to observe from the pretertense habuistis, had you? not Habetis, have you? that since, c-acp dt j, p-acp d j-jn n1 pp-f dt n2 pn31 vmb vvi pc-acp vvi p-acp dt n1 fw-la, vhd pn22? xx j, vhb pn22? cst n1, (49) sermon (DIV2) 1717 Image 11
14321 like the trees of Sodome, if it beare any fruit at all, yet that it abideth not, like the trees of Sodom, if it bear any fruit At all, yet that it Abideth not, av-j dt n2 pp-f np1, cs pn31 vvb d n1 p-acp d, av cst pn31 vvz xx, (49) sermon (DIV2) 1717 Image 11
14322 but assoone as it is touched falls to ashes. but As soon as it is touched falls to Ashes. cc-acp av c-acp pn31 vbz vvn vvz p-acp n2. (49) sermon (DIV2) 1717 Image 11
14323 Musonius the Philosopher out of his owne experience teacheth us, and that truely, that if we doe any good thing with paine, the paine is soone over, but the pleasure remaineth; Musonius the Philosopher out of his own experience Teaches us, and that truly, that if we do any good thing with pain, the pain is soon over, but the pleasure remains; np1 dt n1 av pp-f po31 d n1 vvz pno12, cc cst av-j, cst cs pns12 vdb d j n1 p-acp n1, dt n1 vbz av a-acp, cc-acp dt n1 vvz; (49) sermon (DIV2) 1717 Image 11
14324 but on the contrarie, if we doe any evill thing with pleasure, the pleasure is soone over, but the paine remaineth. but on the contrary, if we do any evil thing with pleasure, the pleasure is soon over, but the pain remains. cc-acp p-acp dt n-jn, cs pns12 vdb d j-jn n1 p-acp n1, dt n1 vbz av a-acp, cc-acp dt n1 vvz. (49) sermon (DIV2) 1717 Image 11
14325 In those things whereof yee are now ashamed. As after the wound is healed there remaines a scar in the flesh; In those things whereof ye Are now ashamed. As After the wound is healed there remains a scar in the Flesh; p-acp d n2 c-crq pn22 vbr av j. c-acp p-acp dt n1 vbz vvn a-acp vvz dt n1 p-acp dt n1; (49) sermon (DIV2) 1718 Image 11
14326 so after sinne is healed in the conscience, there remaines as it were a scarre of infamie in our good name, so After sin is healed in the conscience, there remains as it were a scar of infamy in our good name, av p-acp n1 vbz vvn p-acp dt n1, a-acp vvz p-acp pn31 vbdr dt vvb pp-f n1 p-acp po12 j n1, (49) sermon (DIV2) 1718 Image 11
14327 and of shame also in the inward man. and of shame also in the inward man. cc pp-f n1 av p-acp dt j n1. (49) sermon (DIV2) 1718 Image 11
14328 The act of sinne is transcunt, yet shame the effect, or rather proper passion of it, is permanent: The act of sin is transcunt, yet shame the Effect, or rather proper passion of it, is permanent: dt n1 pp-f n1 vbz fw-la, av vvb dt n1, cc av-c j n1 pp-f pn31, vbz j: (49) sermon (DIV2) 1718 Image 11
14329 sinne is more ancient than shame, but shame out liveth sinne. sin is more ancient than shame, but shame out lives sin. n1 vbz av-dc j cs n1, cc-acp n1 av vvz n1. (49) sermon (DIV2) 1718 Image 11
14330 It is as impossible that fire should be without scorching heat, or a blow without paine, It is as impossible that fire should be without scorching heat, or a blow without pain, pn31 vbz a-acp j cst n1 vmd vbi p-acp j-vvg n1, cc dt n1 p-acp n1, (49) sermon (DIV2) 1718 Image 11
14331 or a feaver without shaking, as sinne, especially heinous and grievous, without a trembling in the minde, or a fever without shaking, as sin, especially heinous and grievous, without a trembling in the mind, cc dt n1 p-acp vvg, c-acp n1, av-j j cc j, p-acp dt j-vvg p-acp dt n1, (49) sermon (DIV2) 1718 Image 11
14332 and shame and confusion in the soule. and shame and confusion in the soul. cc n1 cc n1 p-acp dt n1. (49) sermon (DIV2) 1718 Image 11
14333 For, as Macrobius well observeth, when the soule hath defiled her selfe with the turpitude of sinne, pudore suffunditur, For, as Macrobius well observeth, when the soul hath defiled her self with the turpitude of sin, Pudore suffunditur, p-acp, c-acp np1 av vvz, c-crq dt n1 vhz vvn po31 n1 p-acp dt n1 pp-f n1, fw-la fw-la, (49) sermon (DIV2) 1718 Image 11
14334 & sanguinem obtendit pro velamento, she is ashamed of her selfe, and sends forth bloud into the outward parts, & sanguinem obtendit Pro velamento, she is ashamed of her self, and sends forth blood into the outward parts, cc fw-la fw-la fw-la fw-la, pns31 vbz j pp-f po31 n1, cc vvz av n1 p-acp dt j n2, (49) sermon (DIV2) 1718 Image 11
14335 and spreadeth •t like a vaile before her; and spreadeth •t like a veil before her; cc vvz av av-j dt n1 p-acp pno31; (49) sermon (DIV2) 1718 Image 11
14336 just as the Sepia or Cuttle fish, when she is afraid to be taken, sends from her bloud like inke, whereby she so obscureth the water that the angler cannot see her. just as the Sepia or Cuttle Fish, when she is afraid to be taken, sends from her blood like ink, whereby she so obscureth the water that the angler cannot see her. j c-acp dt np1 cc np1 n1, c-crq pns31 vbz j pc-acp vbi vvn, vvz p-acp po31 n1 av-j n1, c-crq pns31 av vvz dt n1 cst dt n1 vmbx vvi pno31. (49) sermon (DIV2) 1718 Image 11
14337 If it be objected, that some men as they are past grace, so past shame also, If it be objected, that Some men as they Are passed grace, so passed shame also, cs pn31 vbb vvn, cst d n2 c-acp pns32 vbr p-acp n1, av p-acp n1 av, (49) sermon (DIV2) 1718 Image 11
14338 and some foreheads of that metall that will receive no tincture of modestie, such as Zeno was in Nicephorus his story, who held it a disparagement to himselfe to commit wickednesse in secret, and Some foreheads of that metal that will receive no tincture of modesty, such as Zeno was in Nicephorus his story, who held it a disparagement to himself to commit wickedness in secret, cc d n2 pp-f d n1 cst vmb vvi dx n1 pp-f n1, d c-acp np1 vbds p-acp np1 po31 n1, r-crq vvd pn31 dt n1 p-acp px31 pc-acp vvi n1 p-acp j-jn, (49) sermon (DIV2) 1718 Image 11
14339 and cover his filthinesse with the darke shadow of the night; for that it became not soveraigne majestie to feare any thing: and cover his filthiness with the dark shadow of the night; for that it became not sovereign majesty to Fear any thing: cc vvi po31 n1 p-acp dt j n1 pp-f dt n1; c-acp cst pn31 vvd xx j-jn n1 pc-acp vvi d n1: (49) sermon (DIV2) 1718 Image 11
14340 he thought he could not shew himselfe a Prince, unlesse without feare or shame he committed outrages in the face of the sunne. he Thought he could not show himself a Prince, unless without Fear or shame he committed outrages in the face of the sun. pns31 vvd pns31 vmd xx vvi px31 dt n1, cs p-acp n1 cc n1 pns31 vvd n2 p-acp dt n1 pp-f dt n1. (49) sermon (DIV2) 1718 Image 11
14532 whereas sinne unrepented of, not onely depriveth them of all hope of a better life hereafter, whereas sin unrepented of, not only depriveth them of all hope of a better life hereafter, cs n1 n1 pp-f, xx av-j vvz pno32 pp-f d n1 pp-f dt jc n1 av, (50) sermon (DIV2) 1728 Image 11
14341 Such were those Jewes whom the Prophet Jeremie brands in the forehead with the marke of a Strumpet that cannot blush; Such were those Jews whom the Prophet Jeremiah brands in the forehead with the mark of a Strumpet that cannot blush; d vbdr d np2 qo-crq dt n1 np1 n2 p-acp dt n1 p-acp dt n1 pp-f dt n1 cst vmbx vvi; (49) sermon (DIV2) 1718 Image 11
14342 Were they ashamed when they committed abominations? nay, they were not ashamed, neither could they blush. I answer, Were they ashamed when they committed abominations? nay, they were not ashamed, neither could they blush. I answer, vbdr pns32 j c-crq pns32 vvd n2? uh-x, pns32 vbdr xx j, av-dx vmd pns32 vvi. pns11 vvb, (49) sermon (DIV2) 1718 Image 11
14343 1 By distinguishing of shame, which is sometimes taken for the inward affection and irksome passion of a sinner, that hath cast any foule staine upon his conscience; 1 By distinguishing of shame, which is sometime taken for the inward affection and irksome passion of a sinner, that hath cast any foul stain upon his conscience; vvd p-acp vvg pp-f n1, r-crq vbz av vvn p-acp dt j n1 cc j n1 pp-f dt n1, cst vhz vvn d j n1 p-acp po31 n1; (49) sermon (DIV2) 1719 Image 11
14344 sometimes for the outward expression, by dejection in the countenance, faultring in the speech, a cloud in the eye, sometime for the outward expression, by dejection in the countenance, faltering in the speech, a cloud in the eye, av p-acp dt j n1, p-acp n1 p-acp dt n1, j-vvg p-acp dt n1, dt n1 p-acp dt n1, (49) sermon (DIV2) 1719 Image 11
14345 and flushing in the forehead and cheekes. and flushing in the forehead and cheeks. cc j-vvg p-acp dt n1 cc n2. (49) sermon (DIV2) 1719 Image 11
14346 No sinner is without shame in the first sense, though many by custome in sinne grow senselesse thereof, No sinner is without shame in the First sense, though many by custom in sin grow senseless thereof, dx n1 vbz p-acp n1 p-acp dt ord n1, cs d p-acp n1 p-acp n1 vvb j av, (49) sermon (DIV2) 1719 Image 11
14347 and consequently shamelesse in the latter sense; and consequently shameless in the latter sense; cc av-j j p-acp dt d n1; (49) sermon (DIV2) 1719 Image 11
14348 and in the end they come to that height of impudencie, that they blush for it if they blush, and in the end they come to that height of impudency, that they blush for it if they blush, cc p-acp dt n1 pns32 vvb p-acp d n1 pp-f n1, cst pns32 vvb p-acp pn31 cs pns32 vvb, (49) sermon (DIV2) 1719 Image 11
14349 and are ashamed of their shamefacednesse, & pudet non esse impudentem. But this hardinesse doth them no good at all; and Are ashamed of their shamefacedness, & It is shameful non esse impudentem. But this hardiness does them no good At all; cc vbr j pp-f po32 n1, cc fw-la fw-la fw-la fw-la. p-acp d n1 vdz pno32 dx j p-acp d; (49) sermon (DIV2) 1719 Image 11
14350 for they doe but stop the mouth of the wound that it bleed not outwardly, it bleedeth inwardly the faster, and much more dangerously. for they do but stop the Mouth of the wound that it bleed not outwardly, it bleeds inwardly the faster, and much more dangerously. c-acp pns32 vdb p-acp vvi dt n1 pp-f dt n1 cst pn31 vvb xx av-j, pn31 vvz av-j dt jc, cc av-d av-dc av-j. (49) sermon (DIV2) 1719 Image 11
14351 2 A sinner may be considered either before or after his regeneration; 2 A sinner may be considered either before or After his regeneration; crd dt n1 vmb vbi vvn av-d p-acp cc p-acp po31 n1; (49) sermon (DIV2) 1720 Image 11
14352 before his regeneration he committeth many sinnes, whereof he is not then ashamed, either because he accounteth them no sins, before his regeneration he Committeth many Sins, whereof he is not then ashamed, either Because he accounteth them not Sins, p-acp po31 n1 pns31 vvz d n2, c-crq pns31 vbz xx av j, av-d c-acp pns31 vvz pno32 xx n2, (49) sermon (DIV2) 1720 Image 11
14353 or not such sinnes as may any wayes trench upon his reputation. or not such Sins as may any ways trench upon his reputation. cc xx d n2 c-acp vmb d n2 vvi p-acp po31 n1. (49) sermon (DIV2) 1720 Image 11
14354 For though the dim light of corrupt nature discovereth some workes of darkenesse, yet not all, For though the dim Light of corrupt nature Discovereth Some works of darkness, yet not all, p-acp cs dt j n1 pp-f j n1 vvz d n2 pp-f n1, av xx d, (49) sermon (DIV2) 1720 Image 11
14355 nor any in the right hiew. As a man that is in the water feeleth not the weight of it; nor any in the right hiew. As a man that is in the water feeleth not the weight of it; ccx d p-acp dt j-jn n1. p-acp dt n1 cst vbz p-acp dt n1 vvz xx dt n1 pp-f pn31; (49) sermon (DIV2) 1720 Image 11
14356 so the sinner whilest he is in the state of corruption feeleth not the weight of sinne. so the sinner whilst he is in the state of corruption feeleth not the weight of sin. av dt n1 cs pns31 vbz p-acp dt n1 pp-f n1 vvz xx dt n1 pp-f n1. (49) sermon (DIV2) 1720 Image 11
14357 For he accounteth great sinnes small, and small none at all: For he accounteth great Sins small, and small none At all: p-acp pns31 vvz j n2 j, cc j pi p-acp d: (49) sermon (DIV2) 1720 Image 11
14358 but when he is out of that state, then he feeleth the smallest sinne unrepented of as heavie as a talent of lead, able to drowne his soule in eternall perdition; as it followeth: but when he is out of that state, then he feeleth the Smallest sin unrepented of as heavy as a talon of led, able to drown his soul in Eternal perdition; as it follows: cc-acp c-crq pns31 vbz av pp-f d n1, cs pns31 vvz dt js n1 n1 pp-f a-acp j c-acp dt n1 pp-f n1, j pc-acp vvi po31 n1 p-acp j n1; c-acp pn31 vvz: (49) sermon (DIV2) 1720 Image 11
14359 For the end of these things is death. That is the end of all these things. For the end of these things is death. That is the end of all these things. p-acp dt n1 pp-f d n2 vbz n1. cst vbz dt n1 pp-f d d n2. (49) sermon (DIV2) 1721 Image 11
14360 By end here the Apostle meaneth not the finall cause moving the sinner, but the finall effect of sinne: By end Here the Apostle means not the final cause moving the sinner, but the final Effect of sin: p-acp n1 av dt n1 vvz xx dt j n1 vvg dt n1, cc-acp dt j n1 pp-f n1: (49) sermon (DIV2) 1721 Image 11
14361 for the sinner propoundeth to himselfe a divers end; either gaine, which the covetous man shooteth at; or glorie, which the ambitious; or pleasure, which the voluptuous: for the sinner propoundeth to himself a diverse end; either gain, which the covetous man shoots At; or glory, which the ambitious; or pleasure, which the voluptuous: c-acp dt n1 vvz p-acp px31 dt j n1; d n1, r-crq dt j n1 vvz p-acp; cc n1, r-crq dt j; cc n1, r-crq dt j: (49) sermon (DIV2) 1721 Image 11
14382 some harder, and more stupid and benummed, like the Numidian Beares, which scarce feele stripes or wounds: Some harder, and more stupid and benumbed, like the Numidian Bears, which scarce feel stripes or wounds: d jc, cc av-dc j cc vvn, av-j dt jp n2, r-crq av-j vvb n2 cc n2: (49) sermon (DIV2) 1723 Image 11
14533 but of all the joy of a good life here. but of all the joy of a good life Here. cc-acp pp-f d dt n1 pp-f dt j n1 av. (50) sermon (DIV2) 1728 Image 11
14362 but they misse their marke, and in stead of gaine, which the covetous man promised himselfe in his sinfull course of life, in his returne by weeping crosse he findeth irrecoverable losses; but they miss their mark, and in stead of gain, which the covetous man promised himself in his sinful course of life, in his return by weeping cross he finds irrecoverable losses; cc-acp pns32 vvb po32 n1, cc p-acp n1 pp-f n1, r-crq dt j n1 vvd px31 p-acp po31 j n1 pp-f n1, p-acp po31 n1 p-acp vvg j pns31 vvz j n2; (49) sermon (DIV2) 1721 Image 11
14363 (for what fruit had yee?) in stead of glorie and honour, which the ambitious aimeth at, shame and infamie; (for what fruit had ye?) in stead of glory and honour, which the ambitious aimeth At, shame and infamy; (p-acp r-crq n1 vhd pn22?) p-acp n1 pp-f n1 cc n1, r-crq dt j vvz p-acp, n1 cc n1; (49) sermon (DIV2) 1721 Image 11
14364 (whereof yee are now ashamed:) in stead of a pleasant temporall life, which the voluptuous shot at, a painefull and eternall death. (whereof ye Are now ashamed:) in stead of a pleasant temporal life, which the voluptuous shot At, a painful and Eternal death. (c-crq pn22 vbr av j:) p-acp n1 pp-f dt j j n1, r-crq dt j n1 p-acp, dt j cc j n1. (49) sermon (DIV2) 1721 Image 11
14365 For the end of these things For the end of these things p-acp dt n1 pp-f d n2 (49) sermon (DIV2) 1721 Image 11
14366 Is death. That is death temporall which is the sinners earnest as it were, and death eternall, which is his full hire and wages; Is death. That is death temporal which is the Sinners earnest as it were, and death Eternal, which is his full hire and wages; vbz n1. cst vbz n1 j r-crq vbz dt ng1 n1 c-acp pn31 vbdr, cc n1 j, r-crq vbz po31 j n1 cc n2; (49) sermon (DIV2) 1722 Image 11
14367 death corporall, which is the separation of the soule from the body, is hastened by sinne; death corporal, which is the separation of the soul from the body, is hastened by sin; n1 j, r-crq vbz dt n1 pp-f dt n1 p-acp dt n1, vbz vvd p-acp n1; (49) sermon (DIV2) 1722 Image 11
14368 death spirituall, which is the separation of the soule from God, is sinne; death spiritual, which is the separation of the soul from God, is sin; n1 j, r-crq vbz dt n1 pp-f dt n1 p-acp np1, vbz n1; (49) sermon (DIV2) 1722 Image 11
14369 and death eternall, in Scripture termed the second death, which is the tormenting of body and soule for ever in the lake of fire and brimstone, is the full reward of sinne; and death Eternal, in Scripture termed the second death, which is the tormenting of body and soul for ever in the lake of fire and brimstone, is the full reward of sin; cc n1 j, p-acp n1 vvd dt ord n1, r-crq vbz dt n-vvg pp-f n1 cc n1 c-acp av p-acp dt n1 pp-f n1 cc n1, vbz dt j n1 pp-f n1; (49) sermon (DIV2) 1722 Image 11
14370 and this death is here principally meant, as may be gathered from the words ensuing my text; and this death is Here principally meant, as may be gathered from the words ensuing my text; cc d n1 vbz av av-j vvn, c-acp vmb vbi vvn p-acp dt n2 vvg po11 n1; (49) sermon (DIV2) 1722 Image 11
14371 but the gift of God is eternall life: but the gift of God is Eternal life: cc-acp dt n1 pp-f np1 vbz j n1: (49) sermon (DIV2) 1722 Image 11
14372 for that death which is opposed to eternall life can be no other than eternall death. for that death which is opposed to Eternal life can be no other than Eternal death. p-acp d n1 r-crq vbz vvn p-acp j n1 vmb vbi dx n-jn cs j n1. (49) sermon (DIV2) 1722 Image 11
14373 The meaning of the text being thus cleared, the speciall points of observation are easily discerned; The meaning of the text being thus cleared, the special points of observation Are Easily discerned; dt n1 pp-f dt n1 vbg av vvn, dt j n2 pp-f n1 vbr av-j vvn; (49) sermon (DIV2) 1723 Image 11
14374 the first is, That the smart of the wound of conscience for sinnes past is a speciall meanes, through grace, to keepe us from sinne to come. the First is, That the smart of the wound of conscience for Sins past is a special means, through grace, to keep us from sin to come. dt ord vbz, cst dt n1 pp-f dt n1 pp-f n1 p-acp n2 j vbz dt j n2, p-acp n1, pc-acp vvi pno12 p-acp n1 pc-acp vvi. (49) sermon (DIV2) 1723 Image 11
14375 Upon this the Apostle worketh in the words of my text, What fruit had yee in those things whereof ye are now ashamed? The burnt child doth not more dread the fire, Upon this the Apostle works in the words of my text, What fruit had ye in those things whereof you Are now ashamed? The burned child does not more dread the fire, p-acp d dt n1 vvz p-acp dt n2 pp-f po11 n1, q-crq n1 vhd pn22 p-acp d n2 c-crq pn22 vbr av j? dt j-vvn n1 vdz xx av-dc j dt n1, (49) sermon (DIV2) 1723 Image 11
14376 nor the scholar severely corrected beware the fault for which he smarted, nor the Pilot keep off from the rock at which he formerly dashed his bark, nor the scholar severely corrected beware the fault for which he smarted, nor the Pilot keep off from the rock At which he formerly dashed his bark, ccx dt n1 av-j vvd vvi dt n1 p-acp r-crq pns31 vvd, ccx dt n1 vvb a-acp p-acp dt n1 p-acp r-crq pns31 av-j vvd po31 n1, (49) sermon (DIV2) 1723 Image 11
14377 and hazzarded his life and goods, nor the intemperate gallant, tormented with an extreme fit of a burning feaver, forbeare the pouring in of wine and strong drinkes, which were the oyle that kindled and maintained the flame within his bowels, and hazarded his life and goods, nor the intemperate gallant, tormented with an extreme fit of a burning fever, forbear the pouring in of wine and strong drinks, which were the oil that kindled and maintained the flame within his bowels, cc vvn po31 n1 cc n2-j, ccx dt j j-jn, vvn p-acp dt j-jn n1 pp-f dt j-vvg n1, vvb dt vvg p-acp pp-f n1 cc j n2, r-crq vbdr dt n1 cst vvd cc vvd dt n1 p-acp po31 n2, (49) sermon (DIV2) 1723 Image 11
14378 than he that hath felt the sting of sinne in his conscience, and beene formerly confounded with the shame thereof, dreadeth and flieth, than he that hath felt the sting of sin in his conscience, and been formerly confounded with the shame thereof, dreads and flies, cs pns31 cst vhz vvn dt n1 pp-f n1 p-acp po31 n1, cc vbi av-j vvn p-acp dt n1 av, vvz cc vvz, (49) sermon (DIV2) 1723 Image 11
14379 and seeketh by all meanes to shunne those sinnes which have left so sad a remembrance behind them. and seeks by all means to shun those Sins which have left so sad a remembrance behind them. cc vvz p-acp d n2 pc-acp vvi d n2 r-crq vhb vvn av j dt n1 p-acp pno32. (49) sermon (DIV2) 1723 Image 11
14380 As some parts of our bodies are more sensible than others, (the sinewie parts more than the fleshly) yet all that have life in them have some sense of paine: As Some parts of our bodies Are more sensible than Others, (the sinewy parts more than the fleshly) yet all that have life in them have Some sense of pain: p-acp d n2 pp-f po12 n2 vbr av-dc j cs n2-jn, (dt j n2 av-dc cs dt j) av d cst vhb n1 p-acp pno32 vhi d n1 pp-f n1: (49) sermon (DIV2) 1723 Image 11
14383 yet all that have any life of grace in them, or use of reason, have some touch of conscience at some times, which marreth all their mirth, yet all that have any life of grace in them, or use of reason, have Some touch of conscience At Some times, which marreth all their mirth, av d cst vhb d n1 pp-f n1 p-acp pno32, cc n1 pp-f n1, vhb d n1 pp-f n1 p-acp d n2, r-crq vvz d po32 n1, (49) sermon (DIV2) 1723 Image 11
14384 and overcasteth their faire weather with clouds of griefe, powring downe showres of teares. and overcasteth their fair weather with Clouds of grief, Pouring down showers of tears. cc vvz po32 j n1 p-acp n2 pp-f n1, vvg a-acp n2 pp-f n2. (49) sermon (DIV2) 1723 Image 11
14385 I know the wicked seeke to dissemble it, like the man in Plutarch, who having a foxe under his cloake, never quatched, I know the wicked seek to dissemble it, like the man in Plutarch, who having a fox under his cloak, never quatched, pns11 vvb dt j vvi pc-acp vvi pn31, av-j dt n1 p-acp np1, r-crq vhg dt n1 p-acp po31 n1, av-x vvn, (49) sermon (DIV2) 1723 Image 11
14386 though the beast bit through his sides and devoured his bowels. though the beast bit through his sides and devoured his bowels. cs dt n1 vvd p-acp po31 n2 cc vvn po31 n2. (49) sermon (DIV2) 1723 Image 11
14387 The foole, saith Solomon, maketh a mocke of sinne, but the heart knoweth the bitternesse of his soule: The fool, Says Solomon, makes a mock of sin, but the heart Knoweth the bitterness of his soul: dt n1, vvz np1, vv2 dt n1 pp-f n1, cc-acp dt n1 vvz dt n1 pp-f po31 n1: (49) sermon (DIV2) 1723 Image 11
14388 for even in laughing the heart is sorrowfull, and the end of that mirth is mourning. for even in laughing the heart is sorrowful, and the end of that mirth is mourning. c-acp av p-acp vvg dt n1 vbz j, cc dt n1 pp-f d n1 vbz vvg. (49) sermon (DIV2) 1723 Image 11
14389 I speake not of a melancholy dumpe, but of an habituall and constant pensivenesse, arising from the sting of sinne left in the soule. I speak not of a melancholy dump, but of an habitual and constant pensiveness, arising from the sting of sin left in the soul. pns11 vvb xx pp-f dt j-jn n1, cc-acp pp-f dt j cc j n1, vvg p-acp dt n1 pp-f n1 vvn p-acp dt n1. (49) sermon (DIV2) 1723 Image 11
14390 No tongue can sufficiently expresse it, onely the heart that feeleth it can conceive the nature of this griefe, No tongue can sufficiently express it, only the heart that feeleth it can conceive the nature of this grief, dx n1 vmb av-j vvi pn31, av-j dt n1 cst vvz pn31 vmb vvi dt n1 pp-f d n1, (49) sermon (DIV2) 1723 Image 11
14391 and smart of this paine which the lash of conscience imprinteth: Occulto quatiente animum tortore flagello. and smart of this pain which the lash of conscience imprinteth: Occulto quatiente animum tortore Flagello. cc n1 pp-f d n1 r-crq dt n1 pp-f n1 vvz: fw-la fw-it fw-la fw-la fw-la. (49) sermon (DIV2) 1723 Image 11
14392 Yet some sense wee may have of it by the similitudes whereby it is expressed. Yet Some sense we may have of it by the Similitudes whereby it is expressed. av d n1 pns12 vmb vhi pp-f pn31 p-acp dt n2 c-crq pn31 vbz vvn. (49) sermon (DIV2) 1723 Image 11
14393 It is called a pricking of the heart: and lest that wee should imagine it to bee as it were a pricke with a small pinne, It is called a pricking of the heart: and lest that we should imagine it to be as it were a prick with a small pin, pn31 vbz vvn dt vvg pp-f dt n1: cc cs cst pns12 vmd vvi pn31 pc-acp vbi c-acp pn31 vbdr dt vvb p-acp dt j n1, (49) sermon (DIV2) 1723 Image 11
14394 or needle, it is called a wound in the heart, (My heart was wounded within me.) O what paine must a wound in the heart needs be, where the least prick is death? Yet farther, that wee might not thinke this wound might bee drawne together, it is called the cutting asunder of the heart, ( Rent your hearts and not your garments: or needle, it is called a wound in the heart, (My heart was wounded within me.) Oh what pain must a wound in the heart needs be, where the least prick is death? Yet farther, that we might not think this wound might be drawn together, it is called the cutting asunder of the heart, (Rend your hearts and not your garments: cc n1, pn31 vbz vvn dt vvd p-acp dt n1, (po11 n1 vbds vvn p-acp pno11.) uh q-crq n1 vmb dt n1 p-acp dt n1 av vbi, c-crq dt ds n1 vbz n1? av av-jc, cst pns12 vmd xx vvi d n1 vmd vbi vvn av, pn31 vbz vvn dt n-vvg av pp-f dt n1, (vvb po22 n2 cc xx po22 n2: (49) sermon (DIV2) 1723 Image 11
14395 yet farther, that wee might not thinke any part of the heart to remaine entire, it is called the breaking of it into small pieces, and melting these also; yet farther, that we might not think any part of the heart to remain entire, it is called the breaking of it into small Pieces, and melting these also; av av-jc, cst pns12 vmd xx vvi d n1 pp-f dt n1 pc-acp vvi j, pn31 vbz vvn dt vvg pp-f pn31 p-acp j n2, cc vvg d av; (49) sermon (DIV2) 1723 Image 11
14396 and can there bee any sorrow like unto this sorrow, which pricketh the heart, nay woundeth it being pricked, and can there be any sorrow like unto this sorrow, which pricks the heart, nay wounds it being pricked, cc vmb a-acp vbi d n1 av-j p-acp d n1, r-crq vvz dt n1, uh-x vvz pn31 vbg vvn, (49) sermon (DIV2) 1723 Image 11
14397 nay rents it being wounded, nay breaketh it being rent, nay melteth it being broken? This pricking, wounding, renting, breaking, melting the heart, is nothing else but remorse of conscience for some hainous and grievous sinnes, whereby Gods image in us is defaced, our credit stayned, our profession scandalized, nay rends it being wounded, nay breaks it being rend, nay melts it being broken? This pricking, wounding, renting, breaking, melting the heart, is nothing Else but remorse of conscience for Some heinous and grievous Sins, whereby God's image in us is defaced, our credit stained, our profession scandalized, uh-x n2 pn31 vbg vvn, uh-x vvz pn31 vbg vvn, uh-x vvz pn31 vbg vvn? np1 vvg, j-vvg, vvg, vvg, vvg dt n1, vbz pix av cc-acp n1 pp-f n1 p-acp d j cc j n2, c-crq npg1 n1 p-acp pno12 vbz vvn, po12 n1 vvd, po12 n1 vvn, (49) sermon (DIV2) 1723 Image 11
14398 and Gods anger provoked against us. This remorse is found both in the godly, and in the wicked: and God's anger provoked against us. This remorse is found both in the godly, and in the wicked: cc ng1 n1 vvn p-acp pno12. d n1 vbz vvn av-d p-acp dt j, cc p-acp dt j: (49) sermon (DIV2) 1723 Image 11
14399 but in the one it is cured; or at least eased with seasonable comfort; but in the one it is cured; or At least eased with seasonable Comfort; cc-acp p-acp dt crd pn31 vbz vvn; cc p-acp ds vvn p-acp j n1; (49) sermon (DIV2) 1723 Image 11
14400 in the other this continuall biting of conscience is without any ease, or hope of cure: in the other this continual biting of conscience is without any ease, or hope of cure: p-acp dt n-jn d j n-vvg pp-f n1 vbz p-acp d n1, cc n1 pp-f n1: (49) sermon (DIV2) 1723 Image 11
14401 and therefore it driveth them to blaspheme God, and curse themselves, & sometimes to lay violent hands upon their own bodies, and Therefore it drives them to Blaspheme God, and curse themselves, & sometime to lay violent hands upon their own bodies, cc av pn31 vvz pno32 pc-acp vvi np1, cc vvi px32, cc av pc-acp vvi j n2 p-acp po32 d n2, (49) sermon (DIV2) 1723 Image 11
14402 and apply a remedy worse than the disease. and apply a remedy Worse than the disease. cc vvi dt n1 av-jc cs dt n1. (49) sermon (DIV2) 1723 Image 11
14403 In the godly and penitent it breedeth a loathing and detestation of sinne, and a speedy recourse to the Physitian of their soules, with sighes and groanes that cannot be expressed. In the godly and penitent it breeds a loathing and detestation of sin, and a speedy recourse to the physician of their Souls, with sighs and groans that cannot be expressed. p-acp dt j cc j-jn pn31 vvz dt n-vvg cc n1 pp-f n1, cc dt j n1 p-acp dt n1 pp-f po32 n2, p-acp n2 cc n2 cst vmbx vbi vvn. (49) sermon (DIV2) 1723 Image 11
14404 For as Lactantius writeth, that the ashes of a burnt viper are a present remedy against the sting of the viper, For as Lactantius Writeth, that the Ashes of a burned viper Are a present remedy against the sting of the viper, p-acp c-acp np1 vvz, cst dt n2 pp-f dt j-vvn n1 vbr dt j n1 p-acp dt n1 pp-f dt n1, (49) sermon (DIV2) 1723 Image 11
14405 so the remaines of sin in the conscience, viz. remorse and shame, are a present remedy against sinne; so the remains of since in the conscience, viz. remorse and shame, Are a present remedy against sin; av dt vvz pp-f n1 p-acp dt n1, n1 n1 cc n1, vbr dt j n1 p-acp n1; (49) sermon (DIV2) 1723 Image 11
14406 as wee may see in David: I know mine owne iniquity, and my sinne is ever before mee: as we may see in David: I know mine own iniquity, and my sin is ever before me: c-acp pns12 vmb vvi p-acp np1: pns11 vvb po11 d n1, cc po11 n1 vbz av p-acp pno11: (49) sermon (DIV2) 1723 Image 11
14407 Mine iniquities are gone over my head, they are a burden too heavie for me to beare; Mine iniquities Are gone over my head, they Are a burden too heavy for me to bear; po11 n2 vbr vvn p-acp po11 n1, pns32 vbr dt n1 av j c-acp pno11 pc-acp vvi; (49) sermon (DIV2) 1723 Image 11
14408 my wounds stink and are putrefied through my foolishnesse: my wounds stink and Are putrefied through my foolishness: po11 n2 vvi cc vbr j-vvn p-acp po11 n1: (49) sermon (DIV2) 1723 Image 11
14409 and in Solomon, who upon experience of the unfruitfulnesse of sinne indited that excellent Sermon delivered in the booke of the Preacher; and in Solomon, who upon experience of the unfruitfulness of sin Indited that excellent Sermon Delivered in the book of the Preacher; cc p-acp np1, r-crq p-acp n1 pp-f dt n1 pp-f n1 vvn cst j n1 vvn p-acp dt n1 pp-f dt n1; (49) sermon (DIV2) 1723 Image 11
14410 the premisses wherein are, Vanity of vanities, all is vanity and vexation of spirit: and the conclusion, Feare God, and keepe his commandements, for this is the whole man: the premises wherein Are, Vanity of vanities, all is vanity and vexation of Spirit: and the conclusion, fear God, and keep his Commandments, for this is the Whole man: dt n2 q-crq vbr, n1 pp-f n2, d vbz n1 cc n1 pp-f n1: cc dt n1, n1 np1, cc vvi po31 n2, p-acp d vbz dt j-jn n1: (49) sermon (DIV2) 1723 Image 11
14411 and in the Jewes, who when Saint Peter set before their eyes their crucifying the Lord of life, their saving a murtherer and murthering their Saviour, were pricked in heart, and said, Men and brethren, what shall wee doe? And in the Corinthians, in whom remorse of conscience like the dart of Jason wrought a strange cure, whereat the Apostle much rejoiced: and in the Jews, who when Saint Peter Set before their eyes their crucifying the Lord of life, their Saving a murderer and murdering their Saviour, were pricked in heart, and said, Men and brothers, what shall we do? And in the Corinthians, in whom remorse of conscience like the dart of Jason wrought a strange cure, whereat the Apostle much rejoiced: cc p-acp dt np2, r-crq c-crq n1 np1 vvn p-acp po32 n2 po32 vvg dt n1 pp-f n1, po32 vvg dt n1 cc vvg po32 n1, vbdr vvn p-acp n1, cc vvd, n2 cc n2, r-crq vmb pns12 vdi? cc p-acp dt np1, p-acp ro-crq n1 pp-f n1 av-j dt n1 pp-f np1 vvd dt j n1, c-crq dt n1 av-d vvn: (49) sermon (DIV2) 1723 Image 11
14412 Though I made you sorry, saith hee, with a letter, I repent not. Nay I rejoice, not that yee were sorry, but that yee were sorry to repentance: Though I made you sorry, Says he, with a Letter, I Repent not. Nay I rejoice, not that ye were sorry, but that ye were sorry to Repentance: c-acp pns11 vvd pn22 j, vvz pns31, p-acp dt n1, pns11 vvb xx. uh-x pns11 vvb, xx cst pn22 vbdr j, cc-acp cst pn22 vbdr j p-acp n1: (49) sermon (DIV2) 1723 Image 11
14413 for godly sorrow causeth repentance to salvation not to bee repented of. for godly sorrow Causes Repentance to salvation not to be repented of. c-acp j n1 vvz n1 p-acp n1 xx pc-acp vbi vvn pp-f. (49) sermon (DIV2) 1723 Image 11
14414 For behold this thing that yee have beene godly sorry, what great care it hath wrought in you, For behold this thing that ye have been godly sorry, what great care it hath wrought in you, p-acp vvi d n1 cst pn22 vhb vbn j j, r-crq j n1 pn31 vhz vvn p-acp pn22, (49) sermon (DIV2) 1723 Image 11
14415 yea what clearing of your selves, yea what indignation, yea what feare, yea what zeale; in all things ye have shewed your selves to be pure in this matter. yea what clearing of your selves, yea what Indignation, yea what Fear, yea what zeal; in all things you have showed your selves to be pure in this matter. uh q-crq n-vvg pp-f po22 n2, uh q-crq n1, uh q-crq n1, uh q-crq n1; p-acp d n2 pn22 vhb vvn po22 n2 pc-acp vbi j p-acp d n1. (49) sermon (DIV2) 1723 Image 11
14416 For this cause Saint Paul in his Epistles often rubbeth up their memory to whom hee writeth, with the consideration of their former unregenerate estate: as the Corinthians; For this cause Saint Paul in his Epistles often rubbeth up their memory to whom he Writeth, with the consideration of their former unregenerate estate: as the Corinthians; p-acp d n1 n1 np1 p-acp po31 n2 av vvz a-acp po32 n1 p-acp ro-crq pns31 vvz, p-acp dt n1 pp-f po32 j j n1: c-acp dt njp2; (49) sermon (DIV2) 1723 Image 11
14417 Know yee not that the unrighteous shall not inherite the Kingdome of heaven? Be not deceived: Know ye not that the unrighteous shall not inherit the Kingdom of heaven? Be not deceived: vvb pn22 xx d dt j vmb xx vvi dt n1 pp-f n1? vbb xx vvn: (49) sermon (DIV2) 1723 Image 11
14418 Neither fornicators, nor idolaters, nor adulterers, nor wantons, nor theeves, nor covetous, nor drunkards, nor extortioners shall inherite the Kingdome of God: Neither fornicators, nor Idolaters, nor Adulterers, nor wantons, nor thieves, nor covetous, nor drunkards, nor extortioners shall inherit the Kingdom of God: av-dx n2, ccx n2, ccx n2, ccx n1, ccx n2, ccx j, ccx n2, ccx n2 vmb vvi dt n1 pp-f np1: (49) sermon (DIV2) 1723 Image 11
14419 and such were some of you; and such were Some of you; cc d vbdr d pp-f pn22; (49) sermon (DIV2) 1723 Image 11
14420 but ye are washed, but ye are cleansed, but yee are sanctified, but yee are justified in the name of the Lord Jesus. And the Ephesians; but you Are washed, but you Are cleansed, but ye Are sanctified, but ye Are justified in the name of the Lord jesus. And the Ephesians; cc-acp pn22 vbr vvn, cc-acp pn22 vbr vvn, cc-acp pn22 vbr vvn, cc-acp pn22 vbr vvn p-acp dt n1 pp-f dt n1 np1. cc dt njp2; (49) sermon (DIV2) 1723 Image 11
14421 Ye were sometimes darknesse, but now yee are light in the Lord: You were sometime darkness, but now ye Are Light in the Lord: pn22 vbdr av n1, cc-acp av pn22 vbr j p-acp dt n1: (49) sermon (DIV2) 1723 Image 11
14422 This therefore I testifie unto you, that yee walke not from henceforth as other Gentiles walk in the vanity of their mind, having their understanding darkened, This Therefore I testify unto you, that ye walk not from henceforth as other Gentiles walk in the vanity of their mind, having their understanding darkened, d av pns11 vvb p-acp pn22, cst pn22 vvb xx p-acp av c-acp j-jn n2-j vvi p-acp dt n1 pp-f po32 n1, vhg po32 n1 vvn, (49) sermon (DIV2) 1723 Image 11
14423 and being deprived of the life of God through the ignorance that is in them, because of the blindnesse of their heart: and being deprived of the life of God through the ignorance that is in them, Because of the blindness of their heart: cc vbg vvn pp-f dt n1 pp-f np1 p-acp dt n1 cst vbz p-acp pno32, c-acp pp-f dt n1 pp-f po32 n1: (49) sermon (DIV2) 1723 Image 11
14424 which being past feeling have given themselves to wantonnesse, to worke all wickednesse with greedinesse. which being passed feeling have given themselves to wantonness, to work all wickedness with greediness. r-crq vbg vvn n1 vhb vvn px32 p-acp n1, pc-acp vvi d n1 p-acp n1. (49) sermon (DIV2) 1723 Image 11
14425 The Angel bid Tobias to unbowell the fish, and take out the gall, as being usefull in medicine and a speciall meanes to recover his eye-sight: The Angel bid Tobias to unbowel the Fish, and take out the Gall, as being useful in medicine and a special means to recover his eyesight: dt n1 vvb np1 pc-acp vvi dt n1, cc vvb av dt n1, c-acp vbg j p-acp n1 cc dt j n2 pc-acp vvi po31 n1: (49) sermon (DIV2) 1723 Image 11
14426 The story is Apocryphall, but the application of it is Canonicall, and agreeable to the doctrine of the inspired Scriptures. The story is Apocryphal, but the application of it is Canonical, and agreeable to the Doctrine of the inspired Scriptures. dt n1 vbz j, cc-acp dt n1 pp-f pn31 vbz j, cc j p-acp dt n1 pp-f dt j-vvn n2. (49) sermon (DIV2) 1723 Image 11
14427 If wee unbowell wordly pleasures and carnall delights, and take out the gall of them, that is, seriously thinke upon the bitternesse which they leave behind them, it will prove a soveraigne remedy against our spirituall blindnesse. If we unbowel wordly pleasures and carnal delights, and take out the Gall of them, that is, seriously think upon the bitterness which they leave behind them, it will prove a sovereign remedy against our spiritual blindness. cs pns12 vvb j n2 cc j n2, cc vvb av dt n1 pp-f pno32, cst vbz, av-j vvb p-acp dt n1 r-crq pns32 vvb p-acp pno32, pn31 vmb vvi dt j-jn n1 p-acp po12 j n1. (49) sermon (DIV2) 1723 Image 11
14428 A reason of this observation wee neede not fetch farre; A reason of this observation we need not fetch Far; dt n1 pp-f d n1 pns12 vvb xx vvi av-j; (49) sermon (DIV2) 1723 Image 11
14429 wise men by others fall prevent their owne, but even fooles learne a lesson from their woefull experience: wise men by Others fallen prevent their own, but even Fools Learn a Lesson from their woeful experience: j n2 p-acp ng2-jn n1 vvi po32 d, cc-acp av n2 vvi dt n1 p-acp po32 j n1: (49) sermon (DIV2) 1723 Image 11
14430 Piscator ictus sapit, the fisherman who hastily thrust his hand into his net to take out a fish, Piscator ictus sapit, the fisherman who hastily thrust his hand into his net to take out a Fish, fw-la fw-la fw-la, dt n1 r-crq av-j vvd po31 n1 p-acp po31 n1 pc-acp vvi av dt n1, (49) sermon (DIV2) 1723 Image 11
14431 and was stung by a Scorpion, was ever after wiser. and was stung by a Scorpion, was ever After Wiser. cc vbds vvn p-acp dt n1, vbds av p-acp jc. (49) sermon (DIV2) 1723 Image 11
14432 Remorse of conscience, if no Balme of Gilead bee seasonably applied to it to asswage the paine, is farre worse than the sting of a Scorpion; Remorse of conscience, if no Balm of Gilead be seasonably applied to it to assuage the pain, is Far Worse than the sting of a Scorpion; n1 pp-f n1, cs dx n1 pp-f np1 vbi av-j vvn p-acp pn31 pc-acp vvi dt n1, vbz av-j av-jc cs dt n1 pp-f dt n1; (49) sermon (DIV2) 1723 Image 11
14433 which made Cain roare, My punishment is greater than I am able to beare: which made Cain roar, My punishment is greater than I am able to bear: r-crq vvd np1 vvi, po11 n1 vbz jc cs pns11 vbm j pc-acp vvi: (49) sermon (DIV2) 1723 Image 11
14434 which forced Judas to hang, and Nero to stab himselfe, Julian the Apostata to teare his bowels and throw them into the ayre, saying, Vicisti Galilaee. The greatest bodily torments that can be devised have beene borne chearfully by many Martyrs; which forced Judas to hang, and Nero to stab himself, Julian the Apostata to tear his bowels and throw them into the air, saying, Vicisti Galilee. The greatest bodily torments that can be devised have been born cheerfully by many Martyrs; r-crq vvd np1 pc-acp vvi, cc np1 pc-acp vvi px31, np1 dt fw-la p-acp vvi po31 n2 cc vvb pno32 p-acp dt n1, vvg, fw-la vvb. dt js j n2 cst vmb vbi vvn vhb vbn vvn av-j p-acp d n2; (49) sermon (DIV2) 1723 Image 11
14435 but a troubled spirit, saith the wise man, who can indure? but a troubled Spirit, Says the wise man, who can endure? p-acp dt j-vvn n1, vvz dt j n1, r-crq vmb vvi? (49) sermon (DIV2) 1723 Image 11
14436 This observation is not more pregnant in the proofe, than poignant in the use, both for tryall and instruction. This observation is not more pregnant in the proof, than poignant in the use, both for trial and instruction. d n1 vbz xx av-dc j p-acp dt n1, cs j p-acp dt n1, av-d p-acp n1 cc n1. (49) sermon (DIV2) 1724 Image 11
14437 For if the experience of the unfruitfulnesse and shamefulnesse of sinne bee a speciall curbe of sinne in the regenerate; For if the experience of the unfruitfulness and shamefulness of sin be a special curb of sin in the regenerate; p-acp cs dt n1 pp-f dt n1 cc n1 pp-f n1 vbb dt j n1 pp-f n1 p-acp dt j-vvn; (49) sermon (DIV2) 1724 Image 11
14438 they surely who are not perswaded hereof, who taste no bitternesse in the forbidden fruit, who can thinke of their former sinnes not only without griefe and remorse, they surely who Are not persuaded hereof, who taste no bitterness in the forbidden fruit, who can think of their former Sins not only without grief and remorse, pns32 av-j r-crq vbr xx vvn av, r-crq vvb dx n1 p-acp dt j-vvn n1, r-crq vmb vvi pp-f po32 j n2 xx av-j p-acp n1 cc n1, (49) sermon (DIV2) 1724 Image 11
14439 but also with some delight and contentment, were never thoroughly converted. For there can be no vivification without precedent mortification; but also with Some delight and contentment, were never thoroughly converted. For there can be no vivification without precedent mortification; cc-acp av p-acp d n1 cc n1, vbdr av av-j vvn. p-acp a-acp vmb vbi dx n1 p-acp j n1; (49) sermon (DIV2) 1724 Image 11
14440 no mortification where the old man is yet alive. no mortification where the old man is yet alive. dx n1 c-crq dt j n1 vbz av j. (49) sermon (DIV2) 1724 Image 11
14441 There is a strugling in the soule in the travell of our new birth between the flesh and the spirit, There is a struggling in the soul in the travel of our new birth between the Flesh and the Spirit, pc-acp vbz dt j-vvg p-acp dt n1 p-acp dt n1 pp-f po12 j n1 p-acp dt n1 cc dt n1, (49) sermon (DIV2) 1724 Image 11
14442 as there was in the wombe of Rebecca at the time of her labour between Jacob and Esau. Every one, that is renewed in the spirit of his mind, delighteth in the Law of God, as touching the inward man; as there was in the womb of Rebecca At the time of her labour between Jacob and Esau Every one, that is renewed in the Spirit of his mind, delights in the Law of God, as touching the inward man; c-acp pc-acp vbds p-acp dt n1 pp-f np1 p-acp dt n1 pp-f po31 n1 p-acp np1 cc np1 d pi, cst vbz vvn p-acp dt n1 pp-f po31 n1, vvz p-acp dt n1 pp-f np1, c-acp vvg dt j n1; (49) sermon (DIV2) 1724 Image 11
14443 and therefore cannot approve the law of the members rebelling against the law of the mind. and Therefore cannot approve the law of the members rebelling against the law of the mind. cc av vmbx vvi dt n1 pp-f dt n2 vvg p-acp dt n1 pp-f dt n1. (49) sermon (DIV2) 1724 Image 11
14444 He that truly returneth to God, and placeth his chiefe happinesse in his union with him, cannot but be offended grievously at the remembrance of those things that made a separation between him and his God. He that truly returns to God, and places his chief happiness in his Union with him, cannot but be offended grievously At the remembrance of those things that made a separation between him and his God. pns31 cst av-j vvz p-acp np1, cc vvz po31 j-jn n1 p-acp po31 n1 p-acp pno31, vmbx p-acp vbi vvn av-j p-acp dt n1 pp-f d n2 cst vvd dt n1 p-acp pno31 cc po31 n1. (49) sermon (DIV2) 1724 Image 11
14445 The weeds that have taken deep root, cannot bee plucked up without stirring the earth. Such are the weeds of sinne rooted in our heart; The weeds that have taken deep root, cannot be plucked up without stirring the earth. Such Are the weeds of sin rooted in our heart; dt n2 cst vhb vvn j-jn n1, vmbx vbi vvn a-acp p-acp vvg dt n1. d vbr dt n2 pp-f n1 vvn p-acp po12 n1; (49) sermon (DIV2) 1724 Image 11
14446 they cannot be plucked up without tearing and breaking it through contrition. That heart which hath never bin so broken up, was never thorowly weeded. Wherefore (beloved Christians) if ye desire to know whether ye are in the way of life, they cannot be plucked up without tearing and breaking it through contrition. That heart which hath never been so broken up, was never thoroughly weeded. Wherefore (Beloved Christians) if you desire to know whither you Are in the Way of life, pns32 vmbx vbi vvn a-acp p-acp vvg cc vvg pn31 p-acp n1. cst n1 r-crq vhz av vbn av vvn a-acp, vbds av-x av-j vvn. c-crq (vvn np1) cs pn22 vvb pc-acp vvi cs pn22 vbr p-acp dt n1 pp-f n1, (49) sermon (DIV2) 1724 Image 11
14447 whether ye are effectually called, whether ye are in the state of grace, whether ye have any part in the promises of salvation; whither you Are effectually called, whither you Are in the state of grace, whither you have any part in the promises of salvation; cs pn22 vbr av-j vvn, cs pn22 vbr p-acp dt n1 pp-f n1, cs pn22 vhb d n1 p-acp dt n2 pp-f n1; (49) sermon (DIV2) 1724 Image 11
14448 loe here is a touch-stone to try your spirituall estate. lo Here is a touchstone to try your spiritual estate. uh av vbz dt n1 pc-acp vvi po22 j n1. (49) sermon (DIV2) 1724 Image 11
14449 When ye recall your former profanenesse, and uncleannesse, and worldlinesse, and maliciousnesse to mind, is the remembrance of these sinnes grievous unto you? is the burthen of them intolerable? are ye pricked in heart with the sting of conscience? doe your eyes melt into penitent teares? then are you quickned by the Spirit of grace, When you Recall your former profaneness, and uncleanness, and worldliness, and maliciousness to mind, is the remembrance of these Sins grievous unto you? is the burden of them intolerable? Are you pricked in heart with the sting of conscience? do your eyes melt into penitent tears? then Are you quickened by the Spirit of grace, c-crq pn22 vvb po22 j n1, cc n1, cc n1, cc n1 p-acp n1, vbz dt n1 pp-f d n2 j p-acp pn22? vbz dt n1 pp-f pno32 j? vbr pn22 vvn p-acp n1 p-acp dt n1 pp-f n1? vdb po22 n2 vvi p-acp j-jn n2? av vbr pn22 vvn p-acp dt n1 pp-f n1, (49) sermon (DIV2) 1724 Image 11
14450 then have you sense and life in you, then have your eyes been annointed with the eye-salve of the spirit, then stand ye recti in curiâ. But on the contrary, Are ye tickled with the remembrance of your former follies? can ye thinke of them without remorse? can ye speake of them without shame? can ye glory in them, then have you sense and life in you, then have your eyes been anointed with the eyesalve of the Spirit, then stand you recti in curiâ. But on the contrary, are you tickled with the remembrance of your former follies? can you think of them without remorse? can you speak of them without shame? can you glory in them, av vhb pn22 n1 cc n1 p-acp pn22, av vhb po22 n2 vbn vvn p-acp dt n1 pp-f dt n1, av vvb pn22 n1 p-acp fw-la. cc-acp p-acp dt n-jn, vbr pn22 vvn p-acp dt n1 pp-f po22 j n2? vmb pn22 vvi pp-f pno32 p-acp n1? vmb pn22 vvi pp-f pno32 p-acp n1? vmb pn22 vvi p-acp pno32, (49) sermon (DIV2) 1724 Image 11
14451 and your heart not smite you? then in vaine doe ye flatter your selves with the name of Professours, ye falsly arrogate to your selves the title of Sonnes of God, ye know not what regeneration or the new creature meaneth, the sunne of righteousnesse never shone upon you, and your heart not smite you? then in vain do you flatter your selves with the name of Professors, you falsely arrogate to your selves the title of Sons of God, you know not what regeneration or the new creature means, the sun of righteousness never shone upon you, cc po22 n1 xx vvi pn22? av p-acp j vdb pn22 vvi po22 n2 p-acp dt n1 pp-f n2, pn22 av-j vvi p-acp po22 n2 dt n1 pp-f n2 pp-f np1, pn22 vvb xx r-crq n1 cc dt j n1 vvz, dt n1 pp-f n1 av-x vvd p-acp pn22, (49) sermon (DIV2) 1724 Image 11
14452 but ye are still frozen in the dregges of your sinnes. but you Are still frozen in the dregs of your Sins. cc-acp pn22 vbr av vvn p-acp dt n2 pp-f po22 n2. (49) sermon (DIV2) 1724 Image 11
14470 Mee thinkes, I heare you say, we have buried those sinnes in oblivion long agoe, and we hope God hath done so: Me thinks, I hear you say, we have buried those Sins in oblivion long ago, and we hope God hath done so: pno11 vvz, pns11 vvb pn22 vvb, pns12 vhb vvn d n2 p-acp n1 av-j av, cc pns12 vvb np1 vhz vdn av: (49) sermon (DIV2) 1725 Image 11
14453 Wherefore examine your owne hearts and consciences, take a view of your whole life past, runne over in your mindes the vanity of your childhood, the lusts of your youth, the audacious attempts of your riper yeeres, Wherefore examine your own hearts and Consciences, take a view of your Whole life passed, run over in your minds the vanity of your childhood, the Lustiest of your youth, the audacious attempts of your riper Years, q-crq vvb po22 d n2 cc n2, vvb dt n1 pp-f po22 j-jn n1 vvn, vvn a-acp p-acp po22 n2 dt n1 pp-f po22 n1, dt n2 pp-f po22 n1, dt j n2 pp-f po22 jc n2, (49) sermon (DIV2) 1724 Image 11
14454 and the covetousnesse, frowardnesse, worldlinesse, and distrustfulnesse of your old age: and the covetousness, frowardness, worldliness, and distrustfulness of your old age: cc dt n1, n1, n1, cc n1 pp-f po22 j n1: (49) sermon (DIV2) 1724 Image 11
14455 call your selves to an account for your unlawfull gaming and sporting, your immoderate drinking, your Lords day breaking, your lascivious dancing, your chambering and wantonnesse; call your selves to an account for your unlawful gaming and sporting, your immoderate drinking, your lords day breaking, your lascivious dancing, your chambering and wantonness; vvb po22 n2 p-acp dt n1 p-acp po22 j n-vvg cc vvg, po22 j n-vvg, po22 n2 n1 vvg, po22 j n-vvg, po22 j-vvg cc n1; (49) sermon (DIV2) 1724 Image 11
14456 and if the remembrance of these your former sinnes be loathsome unto you, if the sent of them in the nostrils of your soule be like a stinking fume exhaled from the finke of originall corruption, and if the remembrance of these your former Sins be loathsome unto you, if the sent of them in the nostrils of your soul be like a stinking fume exhaled from the fink of original corruption, cc cs dt n1 pp-f d po22 j n2 vbb j p-acp pn22, cs dt n1 pp-f pno32 p-acp dt n2 pp-f po22 n1 vbi av-j dt j-vvg n1 vvd p-acp dt n1 pp-f j-jn n1, (49) sermon (DIV2) 1724 Image 11
14457 then have your senses been purged, then have you smelt the savour of life. But on the contrary, then have your Senses been purged, then have you smelled the savour of life. But on the contrary, av vhb po22 n2 vbn vvn, av vhb pn22 vvn dt n1 pp-f n1. cc-acp p-acp dt n-jn, (49) sermon (DIV2) 1724 Image 11
14458 if the cogitation of these things be delightfull unto you, if the traversing these thoughts in your mind blow the coales of your former lusts, if the cogitation of these things be delightful unto you, if the traversing these thoughts in your mind blow the coals of your former Lustiest, cs dt n1 pp-f d n2 vbb j p-acp pn22, cs dt vvg d n2 p-acp po22 n1 vvi dt n2 pp-f po22 j n2, (49) sermon (DIV2) 1724 Image 11
14459 if the Sodome of your unregenerate estate seem to you as a Paradise of pleasure, if the Sodom of your unregenerate estate seem to you as a Paradise of pleasure, cs dt np1 pp-f po22 j n1 vvi p-acp pn22 p-acp dt n1 pp-f n1, (49) sermon (DIV2) 1724 Image 11
14460 then certainly yee were never redeemed from the corruption of the world, yee never felt the pangs and throes of a new birth, your understanding was never enlightened, nor your will reformed. then Certainly ye were never redeemed from the corruption of the world, ye never felt the pangs and throes of a new birth, your understanding was never enlightened, nor your will reformed. av av-j pn22 vbdr av-x vvn p-acp dt n1 pp-f dt n1, pn22 av-x vvd dt n2 cc n2 pp-f dt j n1, po22 n1 vbds av-x vvn, ccx po22 n1 vvn. (49) sermon (DIV2) 1724 Image 11
14461 Hee that can take delight to play at the hole of the Cockatrice, or behold the shining colour of the Snake, was never stung by them; He that can take delight to play At the hold of the Cockatrice, or behold the shining colour of the Snake, was never stung by them; pns31 cst vmb vvi n1 pc-acp vvi p-acp dt n1 pp-f dt n1, cc vvb dt j-vvg n1 pp-f dt n1, vbds av-x vvn p-acp pno32; (49) sermon (DIV2) 1724 Image 11
14462 but the truly regenerate Christian, who hath bin grievously stung by the fiery Serpent the Divell, but the truly regenerate Christian, who hath been grievously stung by the fiery Serpent the devil, cc-acp dt av-j vvn np1, r-crq vhz vbn av-j vvn p-acp dt j n1 dt n1, (49) sermon (DIV2) 1724 Image 11
14463 and by fixing his eyes upon the brazen Serpent Christ Jesus, hath bin cured, dares not come nigh the Serpents hole, much lesse gaze upon his azure head and forked tongue. and by fixing his eyes upon the brazen Serpent christ jesus, hath been cured, dares not come High the Serpents hold, much less gaze upon his azure head and forked tongue. cc p-acp vvg po31 n2 p-acp dt j n1 np1 np1, vhz vbn vvn, vvz xx vvn av-j dt ng1 n1, av-d av-dc vvi p-acp po31 j-jn n1 cc j-vvn n1. (49) sermon (DIV2) 1724 Image 11
14464 2. If the experience of the unfruitfulnesse and shamefulnesse of sinne be a speciall meanes to restraine Gods children from it, certainly the recounting of their former wayes, 2. If the experience of the unfruitfulness and shamefulness of sin be a special means to restrain God's children from it, Certainly the recounting of their former ways, crd cs dt n1 pp-f dt n1 cc n1 pp-f n1 vbb dt j n2 pc-acp vvi npg1 n2 p-acp pn31, av-j dt n-vvg pp-f po32 j n2, (49) sermon (DIV2) 1725 Image 11
14465 and the survey of the whole course of their life, cannot but be a profitable exercise for them. and the survey of the Whole course of their life, cannot but be a profitable exercise for them. cc dt n1 pp-f dt j-jn n1 pp-f po32 n1, vmbx p-acp vbi dt j n1 p-acp pno32. (49) sermon (DIV2) 1725 Image 11
14466 It was the practice of Solomon, who beheld all the workes of his hands, and the delights of his life, It was the practice of Solomon, who beheld all the works of his hands, and the delights of his life, pn31 vbds dt n1 pp-f np1, r-crq vvd d dt n2 pp-f po31 n2, cc dt n2 pp-f po31 n1, (49) sermon (DIV2) 1725 Image 11
14467 and passeth this censure upon them, Vanity of vanities, all is but vanity and vexation of spirit. and passes this censure upon them, Vanity of vanities, all is but vanity and vexation of Spirit. cc vvz d n1 p-acp pno32, n1 pp-f n2, d vbz p-acp n1 cc n1 pp-f n1. (49) sermon (DIV2) 1725 Image 11
14468 It was the practice of David, I know mine owne iniquity, and my sinne is ever before mee. It was the practice of David, I know mine own iniquity, and my sin is ever before me. pn31 vbds dt n1 pp-f np1, pns11 vvb po11 d n1, cc po11 n1 vbz av p-acp pno11. (49) sermon (DIV2) 1725 Image 11
14469 It was the practice of Saint Austine, who a little before his death caused the Penitentiall Psalmes to be written about his bed, which hee looking upon, out of a bitter remembrance of his sinnes, continually wept, giving not over, long before he gave up the ghost. It was the practice of Saint Augustine, who a little before his death caused the Penitential Psalms to be written about his Bed, which he looking upon, out of a bitter remembrance of his Sins, continually wept, giving not over, long before he gave up the ghost. pn31 vbds dt n1 pp-f n1 np1, r-crq dt j p-acp po31 n1 vvd dt j n2 pc-acp vbi vvn p-acp po31 n1, r-crq pns31 vvg p-acp, av pp-f dt j n1 pp-f po31 n2, av-j vvn, vvg xx p-acp, av-j c-acp pns31 vvd a-acp dt n1. (49) sermon (DIV2) 1725 Image 11
14471 put not these stinking weeds to our noses, but gather us a posie of the sweet flowers of Paradise, the promises of God in Christ Jesus, in which there is a savour of life, and we will smell unto it. put not these stinking weeds to our noses, but gather us a posy of the sweet flowers of Paradise, the promises of God in christ jesus, in which there is a savour of life, and we will smell unto it. vvb xx d j-vvg n2 p-acp po12 n2, cc-acp vvb pno12 dt n1 pp-f dt j n2 pp-f n1, dt n2 pp-f np1 p-acp np1 np1, p-acp r-crq a-acp vbz dt n1 pp-f n1, cc pns12 vmb vvi p-acp pn31. (49) sermon (DIV2) 1725 Image 11
14472 I had rather do so, but the other are more proper, and fitter for many of you; I had rather do so, but the other Are more proper, and fitter for many of you; pns11 vhd av-c vdi av, cc-acp dt j-jn vbr av-dc j, cc jc p-acp d pp-f pn22; (49) sermon (DIV2) 1725 Image 11
14473 for those whose senses are overcome with over-sweet oyntments, can by no better meanes recover their smell, for those whose Senses Are overcome with over-sweet ointments, can by no better means recover their smell, p-acp d rg-crq n2 vbr vvn p-acp j n2, vmb p-acp dx jc n2 vvi po32 n1, (49) sermon (DIV2) 1725 Image 11
14474 than by strong and unpleasant savours: than by strong and unpleasant savours: cs p-acp j cc j n2: (49) sermon (DIV2) 1725 Image 11
14475 and therefore in the country of Arabia, where almost all trees are savoury, and frankincense and myrrhe are common fire wood, Styrax (as Pliny writeth) is sold at a deare rate, and Therefore in the country of Arabia, where almost all trees Are savoury, and frankincense and myrrh Are Common fire wood, Styrax (as pliny Writeth) is sold At a deer rate, cc av p-acp dt n1 pp-f np1, c-crq av d n2 vbr j, cc n1 cc n1 vbr j n1 n1, np1 (c-acp np1 vvz) vbz vvn p-acp dt j-jn n1, (49) sermon (DIV2) 1725 Image 11
14476 though it bee a wood of an unpleasant smell; though it be a wood of an unpleasant smell; cs pn31 vbb dt n1 pp-f dt j n1; (49) sermon (DIV2) 1725 Image 11
14477 because experience proveth it to bee a present meanes to recover their smell, who before had lost it. Because experience Proves it to be a present means to recover their smell, who before had lost it. c-acp n1 vvz pn31 pc-acp vbi dt j n2 pc-acp vvi po32 n1, r-crq a-acp vhd vvn pn31. (49) sermon (DIV2) 1725 Image 11
14478 Beloved brethren, we all that have lived in the pleasures of sinne, have our senses stuffed and debilitated, if not overcome; beloved brothers, we all that have lived in the pleasures of sin, have our Senses stuffed and debilitated, if not overcome; j-vvn n2, pns12 d cst vhb vvn p-acp dt n2 pp-f n1, vhb po12 n2 vvn cc j-vvn, cs xx vvn; (49) sermon (DIV2) 1725 Image 11
14479 and the best remedy against this malady will be the smelling to Styrax, the unsavoury and unpleasing smell of our former corruptions. and the best remedy against this malady will be the smelling to Styrax, the unsavoury and unpleasing smell of our former corruptions. cc dt js n1 p-acp d n1 vmb vbi dt j-vvg p-acp np1, dt j cc j n1 pp-f po12 j n2. (49) sermon (DIV2) 1725 Image 11
14480 Let the covetous man recall to mind his care in getting, his anxiety in keeping, his sorrow in losing that which nature hath put under his feet: Let the covetous man Recall to mind his care in getting, his anxiety in keeping, his sorrow in losing that which nature hath put under his feet: vvb dt j n1 vvb pc-acp vvi po31 n1 p-acp vvg, po31 n1 p-acp vvg, po31 n1 p-acp vvg d r-crq n1 vhz vvn p-acp po31 n2: (49) sermon (DIV2) 1725 Image 11
14481 how to increase his heapes he hath not onely taken from others, but robbed his owne belly and backe. how to increase his heaps he hath not only taken from Others, but robbed his own belly and back. c-crq pc-acp vvi po31 n2 pns31 vhz xx av-j vvn p-acp n2-jn, cc-acp vvd po31 d n1 cc n1. (49) sermon (DIV2) 1725 Image 11
14482 Let the Glutton thinke of the loathsomnesse of his sinne, which subjecteth him to divers diseases, Let the Glutton think of the loathsomeness of his sin, which subjecteth him to diverse diseases, vvb dt n1 vvb pp-f dt n1 pp-f po31 n1, r-crq vvz pno31 p-acp j n2, (49) sermon (DIV2) 1725 Image 11
14483 and maketh him a burthen to himselfe: and makes him a burden to himself: cc vv2 pno31 dt n1 p-acp px31: (49) sermon (DIV2) 1725 Image 11
14484 the Drunkard his drowning of his reason, distempering of his body, and exposing himselfe to the laughter and scorne of all men: the Drunkard his drowning of his reason, distempering of his body, and exposing himself to the laughter and scorn of all men: dt n1 po31 n-vvg pp-f po31 n1, j-vvg pp-f po31 n1, cc vvg px31 p-acp dt n1 cc n1 pp-f d n2: (49) sermon (DIV2) 1725 Image 11
14485 the Adulterer the corruption of his owne body, the transgressing the covenant of God, the wronging and provoking his neighbour, the staine of his owne reputation, the rottennesse of his bones, the Adulterer the corruption of his own body, the transgressing the Covenant of God, the wronging and provoking his neighbour, the stain of his own reputation, the rottenness of his bones, dt n1 dt n1 pp-f po31 d n1, dt j-vvg dt n1 pp-f np1, dt vvg cc vvg po31 n1, dt n1 pp-f po31 d n1, dt n1 pp-f po31 n2, (49) sermon (DIV2) 1725 Image 11
14486 and besides all this, the heavie wrath of God for his sinnes, and feare of hell fire due to him for them. and beside all this, the heavy wrath of God for his Sins, and Fear of hell fire due to him for them. cc p-acp d d, dt j n1 pp-f np1 p-acp po31 n2, cc n1 pp-f n1 n1 j-jn p-acp pno31 p-acp pno32. (49) sermon (DIV2) 1725 Image 11
14487 I know no man willingly remembreth that whereof he is ashamed; I know no man willingly Remember that whereof he is ashamed; pns11 vvb dx n1 av-j vvz d c-crq pns31 vbz j; (49) sermon (DIV2) 1725 Image 11
14488 and therefore no exercise of Christianity more tedious and irksome than this, because it withdraweth the mind from pleasant and delightfull objects, to behold her own deformity: and Therefore no exercise of Christianity more tedious and irksome than this, Because it withdraweth the mind from pleasant and delightful objects, to behold her own deformity: cc av dx n1 pp-f np1 av-dc j cc j cs d, c-acp pn31 vvz dt n1 p-acp j cc j n2, pc-acp vvi pno31 d n1: (49) sermon (DIV2) 1725 Image 11
14489 yet none more necessary, none more profitable. And though it begins in sorrow, yet it ends in joy: yet none more necessary, none more profitable. And though it begins in sorrow, yet it ends in joy: av pix av-dc j, pix av-dc j. cc cs pn31 vvz p-acp n1, av pn31 vvz p-acp n1: (49) sermon (DIV2) 1725 Image 11
14490 for even this is an exceeding delight to the soule, to find a change in her selfe, for even this is an exceeding delight to the soul, to find a change in her self, c-acp av d vbz dt j-vvg n1 p-acp dt n1, pc-acp vvi dt n1 p-acp po31 n1, (49) sermon (DIV2) 1725 Image 11
14491 and an alteration in her affections: and an alteration in her affections: cc dt n1 p-acp po31 n2: (49) sermon (DIV2) 1725 Image 11
14492 it is pleasant unto her that shee now distasteth the forbidden fruit, and shee rejoyceth that shee can be heartily sorry for her sinnes. it is pleasant unto her that she now distasteth the forbidden fruit, and she Rejoiceth that she can be heartily sorry for her Sins. pn31 vbz j p-acp pno31 cst pns31 av vvz dt j-vvn n1, cc pns31 vvz cst pns31 vmb vbi av-j j p-acp po31 n2. (49) sermon (DIV2) 1725 Image 11
14493 And God (as Cyprian saith sweetly) wipeth away these teares from the soule, Ut magis ploret, & gaudeat fletibus, that shee may weep the more, And God (as Cyprian Says sweetly) wipeth away these tears from the soul, Ut magis ploret, & Gaudeat fletibus, that she may weep the more, cc np1 (c-acp jp vvz av-j) vvz av d n2 p-acp dt n1, fw-mi fw-la n1, cc j fw-la, cst pns31 vmb vvi dt av-dc, (49) sermon (DIV2) 1725 Image 11
14494 and take pleasure in her weeping. and take pleasure in her weeping. cc vvb n1 p-acp pno31 vvg. (49) sermon (DIV2) 1725 Image 11
14495 For after we have pricked our hearts with the sting of conscience for our grievous sinnes, For After we have pricked our hearts with the sting of conscience for our grievous Sins, p-acp a-acp pns12 vhb vvn po12 n2 p-acp dt n1 pp-f n1 p-acp po12 j n2, (49) sermon (DIV2) 1725 Image 11
14496 after they bleed with compunction, after we have powred out our soules with sighes and groanes into the bosome of our Redeemer, his heart will melt within him, After they bleed with compunction, After we have poured out our Souls with sighs and groans into the bosom of our Redeemer, his heart will melt within him, c-acp pns32 vvb p-acp n1, c-acp pns12 vhb vvn av po12 n2 p-acp n2 cc vvz p-acp dt n1 pp-f po12 n1, po31 n1 vmb vvi p-acp pno31, (49) sermon (DIV2) 1725 Image 11
14497 and his repentings will roll together; hee will bind up our wounds, and shew his wounds to his Father: and his repentings will roll together; he will bind up our wounds, and show his wounds to his Father: cc po31 n2-vvg vmb vvi av; pns31 vmb vvi a-acp po12 n2, cc vvi po31 n2 p-acp po31 n1: (49) sermon (DIV2) 1725 Image 11
14498 then shall we see the frownes of an angry Judge, turned into the smiles of a loving Father, the crimson colour of our sins into the whitenesse of wooll, our mourning weed into a wedding garment, our sighes and sobs into exultation of spirit, then shall we see the frowns of an angry Judge, turned into the smiles of a loving Father, the crimson colour of our Sins into the whiteness of wool, our mourning weed into a wedding garment, our sighs and sobs into exultation of Spirit, av vmb pns12 vvi dt n2 pp-f dt j n1, vvn p-acp dt n2 pp-f dt j-vvg n1, dt j-jn n1 pp-f po12 n2 p-acp dt n1 pp-f n1, po12 j-vvg n1 p-acp dt n1 n1, po12 n2 cc n2 p-acp n1 pp-f n1, (49) sermon (DIV2) 1725 Image 11
14499 and the fearfull cloud, which before overcast our minds, into a cleare skie, into peace of conscience, and the fearful cloud, which before overcast our minds, into a clear sky, into peace of conscience, cc dt j n1, r-crq a-acp vvn po12 n2, p-acp dt j n1, p-acp n1 pp-f n1, (49) sermon (DIV2) 1725 Image 11
14500 and joy in the Holy Ghost, the true taste and beginning of the joyes of heaven. and joy in the Holy Ghost, the true taste and beginning of the Joys of heaven. cc n1 p-acp dt j n1, dt j n1 cc n1 pp-f dt n2 pp-f n1. (49) sermon (DIV2) 1725 Image 11
14501 To which the Lord bring us for his Son Jesus Christ his sake. Cui, &c. To which the Lord bring us for his Son jesus christ his sake. Cui, etc. p-acp r-crq dt n1 vvb pno12 p-acp po31 n1 np1 np1 po31 n1. fw-la, av (49) sermon (DIV2) 1725 Image 11
14502 THE VINE OF SODOME. THE XLI. SERMON. ROM. 6.21. What fruit had yee then in those things, &c. Right Honourable, &c. THE VINE OF SODOM. THE XLI. SERMON. ROM. 6.21. What fruit had ye then in those things, etc. Right Honourable, etc. dt n1 pp-f np1. dt crd. n1. np1. crd. q-crq n1 vhd pn22 av p-acp d n2, av av-jn j, av (50) sermon (DIV2) 1725 Image 11
14503 ALL the advised thoughts and purposes of men that are not elevated above the levell of earthly desires to a higher marke than the top of worldly happinesse, fall and fasten themselves upon such things as most neerly concerne either life it selfe, ALL the advised thoughts and Purposes of men that Are not elevated above the level of earthly Desires to a higher mark than the top of worldly happiness, fallen and fasten themselves upon such things as most nearly concern either life it self, av-d av vvn n2 cc n2 pp-f n2 cst vbr xx vvn p-acp dt vvb pp-f j n2 p-acp dt jc n1 cs dt n1 pp-f j n1, vvb cc vvi px32 p-acp d n2 c-acp ds av-j vvi d n1 pn31 n1, (50) sermon (DIV2) 1727 Image 11
14504 and the commodities or necessities of life, or their credit and reputation among those with whom they live. and the commodities or necessities of life, or their credit and reputation among those with whom they live. cc dt n2 cc n2 pp-f n1, cc po32 n1 cc n1 p-acp d p-acp ro-crq pns32 vvb. (50) sermon (DIV2) 1727 Image 11
14505 These three, life, estate, estimation, are their portion in this life; and therefore the maintenance of them their chiefe care. These three, life, estate, estimation, Are their portion in this life; and Therefore the maintenance of them their chief care. np1 crd, n1, n1, n1, vbr po32 n1 p-acp d n1; cc av dt n1 pp-f pno32 po32 j-jn n1. (50) sermon (DIV2) 1727 Image 11
14506 The world hath nothing besides these to allure and draw on the love of her darlings: The world hath nothing beside these to allure and draw on the love of her darlings: dt n1 vhz pix p-acp d pc-acp vvi cc vvi p-acp dt n1 pp-f po31 n2-jn: (50) sermon (DIV2) 1727 Image 11
14507 for the pleasures that are, spring out of these, and are either their fruits or their blossomes; for the pleasures that Are, spring out of these, and Are either their fruits or their blossoms; c-acp dt n2 cst vbr, vvb av pp-f d, cc vbr d po32 n2 cc po32 n2; (50) sermon (DIV2) 1727 Image 11
14508 honour is the pleasure of the ambitious, wealth of the covetous, and the pride of life of all. honour is the pleasure of the ambitious, wealth of the covetous, and the pride of life of all. n1 vbz dt n1 pp-f dt j, n1 pp-f dt j, cc dt n1 pp-f n1 pp-f d. (50) sermon (DIV2) 1727 Image 11
14509 As for those sensuall delights, which now (I know not how) have engrossed the name of pleasures to themselves, they receive their birth from youth, the spring of our age, their nourishment and maintenance from wealth and prosperity. As for those sensual delights, which now (I know not how) have engrossed the name of pleasures to themselves, they receive their birth from youth, the spring of our age, their nourishment and maintenance from wealth and Prosperity. p-acp p-acp d j n2, r-crq av (pns11 vvb xx c-crq) vhb vvn dt n1 pp-f n2 p-acp px32, pns32 vvb po32 n1 p-acp n1, dt n1 pp-f po12 n1, po32 n1 cc n1 p-acp n1 cc n1. (50) sermon (DIV2) 1727 Image 11
14510 So that the former limits, within which I have confined the aime and desires of the naturall man, stand sure and immoveable. So that the former Limits, within which I have confined the aim and Desires of the natural man, stand sure and immoveable. av cst dt j n2, p-acp r-crq pns11 vhb vvn dt vvb cc n2 pp-f dt j n1, vvb j cc j. (50) sermon (DIV2) 1727 Image 11
14514 Howbeit, because a miserable and painfull life is a kind of sensible death, and to live and not to be reputed of, is in effect to be reputed not to be, infamy and obscurity being the death of our name, Howbeit, Because a miserable and painful life is a kind of sensible death, and to live and not to be reputed of, is in Effect to be reputed not to be, infamy and obscurity being the death of our name, a-acp, c-acp dt j cc j n1 vbz dt n1 pp-f j n1, cc pc-acp vvi cc xx pc-acp vbi vvn pp-f, vbz p-acp n1 pc-acp vbi vvn xx pc-acp vbi, n1 cc n1 vbg dt n1 pp-f po12 n1, (50) sermon (DIV2) 1727 Image 11
14515 and oblivion the buriall of our best parts: and oblivion the burial of our best parts: cc n1 dt n1 pp-f po12 js n2: (50) sermon (DIV2) 1727 Image 11
14516 hence it commeth to passe, that the restlesse desires and endeavours of men for riches and honour, especially if they be pricked on forward by covetousnesse and ambition, are not much lesse eager and violent, hence it comes to pass, that the restless Desires and endeavours of men for riches and honour, especially if they be pricked on forward by covetousness and ambition, Are not much less eager and violent, av pn31 vvz pc-acp vvi, cst dt j n2 cc n2 pp-f n2 p-acp n2 cc n1, av-j cs pns32 vbb vvn a-acp av-j p-acp n1 cc n1, vbr xx av-d av-dc j cc j, (50) sermon (DIV2) 1727 Image 11
14517 than is the striving and strugling for life it selfe. The pursuit of these is the highest flight of the naturall man: than is the striving and struggling for life it self. The pursuit of these is the highest flight of the natural man: cs vbz dt vvg cc vvg p-acp n1 pn31 n1. dt n1 pp-f d vbz dt js n1 pp-f dt j n1: (50) sermon (DIV2) 1727 Image 11
14518 but the regenerate Christian, who is of a nobler breed, soareth farre higher in his desires and affections; but the regenerate Christian, who is of a Nobler breed, soareth Far higher in his Desires and affections; cc-acp dt j-vvn njp, r-crq vbz pp-f dt jc n1, vvz av-j jc p-acp po31 n2 cc n2; (50) sermon (DIV2) 1727 Image 11
14519 the life he pursueth is immortality, the riches hee esteemeth of are celestiall graces, the honour he aspireth unto is a crowne of glory. the life he pursueth is immortality, the riches he esteems of Are celestial graces, the honour he aspireth unto is a crown of glory. dt n1 pns31 vvz vbz n1, dt n2 pns31 vvz pp-f vbr j n2, dt n1 pns31 vvz p-acp vbz dt n1 pp-f n1. (50) sermon (DIV2) 1727 Image 11
14520 Now the meanes to attaine the ends of both, viz. temporall happinesse, and happy eternity, the glory of the Kingdomes of the earth, Now the means to attain the ends of both, viz. temporal happiness, and happy eternity, the glory of the Kingdoms of the earth, av dt n2 pc-acp vvi dt n2 pp-f d, n1 j n1, cc j n1, dt n1 pp-f dt n2 pp-f dt n1, (50) sermon (DIV2) 1728 Image 11
14521 and a Kingdome of glory in heaven, is one and the selfe same, the religious service of the onely true God, in whose gift they are: and a Kingdom of glory in heaven, is one and the self same, the religious service of the only true God, in whose gift they Are: cc dt n1 pp-f n1 p-acp n1, vbz crd cc dt n1 d, dt j n1 pp-f dt j j np1, p-acp rg-crq n1 pns32 vbr: (50) sermon (DIV2) 1728 Image 11
14522 for godlinesse is great gaine, and hath the promises of this life, and the life to come: for godliness is great gain, and hath the promises of this life, and the life to come: c-acp n1 vbz j n1, cc vhz dt n2 pp-f d n1, cc dt n1 pc-acp vvi: (50) sermon (DIV2) 1728 Image 11
14523 therefore by the law of contraries, ungodly and sinfull courses must needs bee incommodious, and to our greatest losse, Therefore by the law of contraries, ungodly and sinful courses must needs be incommodious, and to our greatest loss, av p-acp dt n1 pp-f n2-jn, j cc j n2 vmb av vbi j, cc p-acp po12 js n1, (50) sermon (DIV2) 1728 Image 11
14524 as having the curses of this life, and the life to come. as having the curses of this life, and the life to come. c-acp vhg dt n2 pp-f d n1, cc dt n1 pc-acp vvi. (50) sermon (DIV2) 1728 Image 11
14525 Whereby (as by many other things else) we may perceive the folly and blindnesse of the naturall man, who taketh a wrong course to compasse his ends: Whereby (as by many other things Else) we may perceive the folly and blindness of the natural man, who Takes a wrong course to compass his ends: c-crq (c-acp p-acp d j-jn n2 av) pns12 vmb vvi dt n1 cc n1 pp-f dt j n1, r-crq vvz dt j-jn n1 pc-acp vvi po31 n2: (50) sermon (DIV2) 1728 Image 11
14526 for his way lyeth in the straight pathes of Gods Commandements; but he taketh by-pathes laid out by Sathan, and treadeth endlesse mazes. for his Way lies in the straight paths of God's commandments; but he Takes bypaths laid out by Sathan, and treadeth endless mazes. p-acp po31 n1 vvz p-acp dt j n2 pp-f npg1 n2; cc-acp pns31 vvz n2 vvn av p-acp np1, cc vvz j n2. (50) sermon (DIV2) 1728 Image 11
14527 As the Athenians, against whom Diogenes whet his cynick tooth in the feasts of Aesculapius, even when they sacrificed to health, banqueted riotously against health; As the Athenians, against whom Diogenes whet his cynic tooth in the feasts of Aesculapius, even when they sacrificed to health, banqueted riotously against health; p-acp dt np1, p-acp r-crq np1 vvi po31 n1 n1 p-acp dt n2 pp-f np1, av c-crq pns32 vvd p-acp n1, vvn av-j p-acp n1; (50) sermon (DIV2) 1728 Image 11
14528 so the worldly wise man, by inordinately desiring, and craftily pursuing, and immoderately affecting the blessings of this life, loseth them and his life too: so the worldly wise man, by inordinately desiring, and craftily pursuing, and immoderately affecting the blessings of this life, loses them and his life too: av dt j j n1, p-acp av-j vvg, cc av-j vvg, cc av-j vvg dt n2 pp-f d n1, vvz pno32 cc po31 n1 av: (50) sermon (DIV2) 1728 Image 11
14529 for these his desires and pursuits are sinnes, and by sinne all the promises and covenants of God, which are the onely deeds by which wee hold our estate in the blessings of this life, are forfeited. for these his Desires and pursuits Are Sins, and by sin all the promises and Covenants of God, which Are the only Deeds by which we hold our estate in the blessings of this life, Are forfeited. c-acp d po31 n2 cc n2 vbr n2, cc p-acp n1 d dt n2 cc n2 pp-f np1, r-crq vbr dt j n2 p-acp r-crq pns12 vvb po12 n1 p-acp dt n2 pp-f d n1, vbr vvn. (50) sermon (DIV2) 1728 Image 11
14530 Good God, how doth the god of this world delude the children of the world! Good God, how does the god of this world delude the children of the world! j np1, q-crq vdz dt n1 pp-f d n1 vvb dt n2 pp-f dt n1! (50) sermon (DIV2) 1728 Image 11
14531 whom he perswadeth that the ready way to purchase all the comforts and contentments of this life, is to fall downe and worship him, and to sell themselves with Ahab to worke wickednesse against God: whom he Persuadeth that the ready Way to purchase all the comforts and contentment's of this life, is to fallen down and worship him, and to fell themselves with Ahab to work wickedness against God: r-crq pns31 vvz cst dt j n1 pc-acp vvi d dt n2 cc n2 pp-f d n1, vbz p-acp vvb a-acp cc vvi pno31, cc pc-acp vvi px32 p-acp np1 pc-acp vvi n1 p-acp np1: (50) sermon (DIV2) 1728 Image 11
14534 For it consumeth their substance, it blasteth all the fruits of their labours, it disableth and wasteth their body miserably, troubleth their consciences, staineth their name, For it consumeth their substance, it blasteth all the fruits of their labours, it disableth and wastes their body miserably, Troubles their Consciences, stains their name, p-acp pn31 vvz po32 n1, pn31 vvz d dt n2 pp-f po32 n2, pn31 vvz cc vvz po32 n1 av-j, vvz po32 n2, vvz po32 n1, (50) sermon (DIV2) 1728 Image 11
14535 and shorteneth the dayes of their life. and shorteneth the days of their life. cc vvz dt n2 pp-f po32 n1. (50) sermon (DIV2) 1728 Image 11
14536 I feare there are too many in the world, who have no mind of, because no knowledge of spirituall riches and celestiall joyes; I Fear there Are too many in the world, who have no mind of, Because no knowledge of spiritual riches and celestial Joys; pns11 vvb pc-acp vbr av d p-acp dt n1, r-crq vhb dx n1 pp-f, c-acp dx n1 pp-f j n2 cc j n2; (50) sermon (DIV2) 1728 Image 11
14537 yet there is no man in his right senses, who regardeth not either his estate, or his credit, or his life here. yet there is no man in his right Senses, who Regardeth not either his estate, or his credit, or his life Here. av a-acp vbz dx n1 p-acp po31 j-jn n2, r-crq vvz xx d po31 n1, cc po31 n1, cc po31 n1 av. (50) sermon (DIV2) 1728 Image 11
14538 The ambitious man little esteemeth worldly gaine, because (Chamelion-like) hee feedeth upon the ayre and breath of mens commendations. The ambitious man little esteems worldly gain, Because (Chameleon-like) he feeds upon the air and breath of men's commendations. dt j n1 av-j vvz j n1, c-acp (j) pns31 vvz p-acp dt n1 cc n1 pp-f ng2 n2. (50) sermon (DIV2) 1728 Image 11
14539 Againe, the covetous man setteth light by praises and honour, because he (like the worme) feedeth upon the earth. Again, the covetous man sets Light by praises and honour, Because he (like the worm) feeds upon the earth. av, dt j n1 vvz n1 p-acp n2 cc n1, c-acp pns31 (av-j dt n1) vvz p-acp dt n1. (50) sermon (DIV2) 1728 Image 11
14540 The voluptuous man careth not much for honour or wealth, because (like the Beetle) hee feedeth upon the doung of unsavoury pleasures; The voluptuous man Careth not much for honour or wealth, Because (like the Beetle) he feeds upon the dung of unsavoury pleasures; dt j n1 vvz xx d p-acp n1 cc n1, c-acp (av-j dt n1) pns31 vvz p-acp dt n1 pp-f j n2; (50) sermon (DIV2) 1728 Image 11
14541 yet there is none of all three but tender their life: yet there is none of all three but tender their life: av a-acp vbz pix pp-f d crd p-acp j po32 n1: (50) sermon (DIV2) 1728 Image 11
14542 and therefore none who can be unsensible of the Apostles incision in my Text. Doth any desire the commodities of this life? let them flye sin: and Therefore none who can be unsensible of the Apostles incision in my Text. Does any desire the commodities of this life? let them fly since: cc av pix r-crq vmb vbi j pp-f dt n2 n1 p-acp po11 np1 vdz d vvi dt n2 pp-f d n1? vvb pno32 vvi n1: (50) sermon (DIV2) 1728 Image 11
14543 for sin bringeth no fruit at all (What fruit, &c.) Doe any desire glory and honour? they must eschue sinne: for since brings no fruit At all (What fruit, etc.) Do any desire glory and honour? they must eschew sin: p-acp n1 vvz dx n1 p-acp d (r-crq n1, av) vdb d n1 n1 cc n1? pns32 vmb vvi n1: (50) sermon (DIV2) 1728 Image 11
14544 for sinne bringeth shame (Whereof yee are now ashamed.) Doe any desire continuance of life? they must abhorre sinne: for sinne bringeth death; for sin brings shame (Whereof ye Are now ashamed.) Do any desire Continuance of life? they must abhor sin: for sin brings death; p-acp n1 vvz n1 (c-crq pn22 vbr av j.) vdb d n1 n1 pp-f n1? pns32 vmb vvi n1: p-acp n1 vvz n1; (50) sermon (DIV2) 1728 Image 11
14545 the end of these things is death. Sinne is altogether sterill and unfruitfull, and therefore to be set at nought: the end of these things is death. Sin is altogether sterill and unfruitful, and Therefore to be Set At nought: dt n1 pp-f d n2 vbz n1. n1 vbz av j cc j, cc av pc-acp vbi vvn p-acp pix: (50) sermon (DIV2) 1728 Image 11
14546 it is shamefull, and therefore to bee loathed: it is deadly, and therefore to be fled from as from a Serpent. it is shameful, and Therefore to be loathed: it is deadly, and Therefore to be fled from as from a Serpent. pn31 vbz j, cc av pc-acp vbi vvn: pn31 vbz j, cc av pc-acp vbi vvn p-acp c-acp p-acp dt n1. (50) sermon (DIV2) 1728 Image 11
14547 Here we have three peculiar adjuncts of sinne; Here we have three peculiar adjuncts of sin; av pns12 vhb crd j n2 pp-f n1; (50) sermon (DIV2) 1728 Image 11
14548 sinne is unfruitfull for the time past, shamefull for the present, and deadly for the time to come: sin is unfruitful for the time past, shameful for the present, and deadly for the time to come: n1 vbz j p-acp dt n1 j, j p-acp dt j, cc j p-acp dt n1 pc-acp vvi: (50) sermon (DIV2) 1728 Image 11
14549 the first adjunct the unfruitfulnesse of it is so fruitfull of observations, that this houre may be fruitfully spent in gathering them. the First adjunct the unfruitfulness of it is so fruitful of observations, that this hour may be fruitfully spent in gathering them. dt ord n1 dt n1 pp-f pn31 vbz av j pp-f n2, cst d n1 vmb vbi av-j vvn p-acp vvg pno32. (50) sermon (DIV2) 1728 Image 11
14550 What fruit had yee? It was the usuall demand of one of the wisest among the Romane Judges, Cassius surnamed the Severe, in all cases of doubt, in matter of fact about the person of the delinquent, Cui bono? who gained by the bargaine? on whose side lay the advantage? assuring himselfe, that no man of understanding would put himselfe into any dishonest or dangerous action, without hope of reaping some fruit by it; What fruit had ye? It was the usual demand of one of the Wisest among the Roman Judges, Cassius surnamed the Severe, in all cases of doubt, in matter of fact about the person of the delinquent, Cui Bono? who gained by the bargain? on whose side lay the advantage? assuring himself, that no man of understanding would put himself into any dishonest or dangerous actium, without hope of reaping Some fruit by it; r-crq n1 vhd pn22? pn31 vbds dt j n1 pp-f crd pp-f dt js p-acp dt jp n2, npg1 vvn dt j, p-acp d n2 pp-f n1, p-acp n1 pp-f n1 p-acp dt n1 pp-f dt n-jn, fw-la fw-la? r-crq vvd p-acp dt n1? p-acp rg-crq n1 vvd dt n1? vvg px31, cst dx n1 pp-f n1 vmd vvi px31 p-acp d j cc j n1, p-acp n1 pp-f vvg d n1 p-acp pn31; (50) sermon (DIV2) 1729 Image 11
14551 as also that there can be no enterprise so beset with difficulties and dangers, which some men for apparent hope of great gaine and profit would not goe thorow with: as also that there can be no enterprise so beset with difficulties and dangers, which Some men for apparent hope of great gain and profit would not go thorough with: c-acp av cst a-acp vmb vbi dx n1 av vvn p-acp n2 cc n2, r-crq d n2 p-acp j n1 pp-f j n1 cc n1 vmd xx vvi p-acp p-acp: (50) sermon (DIV2) 1729 Image 11
15394 for every offence committed against an infinite Majesty, deserveth an infinite punishment: for every offence committed against an infinite Majesty, deserveth an infinite punishment: c-acp d n1 vvn p-acp dt j n1, vvz dt j n1: (53) sermon (DIV2) 1805 Image 11
14552 no arguments conclude so necessarily in the opinion of the greater part of men, as those that are drawne ab utili. This topick place the Divell made choice of above all other, Haec omnia tibi dabo, in tempting our Saviour: no Arguments conclude so necessarily in the opinion of the greater part of men, as those that Are drawn ab utili. This topic place the devil made choice of above all other, Haec omnia tibi Dabo, in tempting our Saviour: dx n2 vvi av av-j p-acp dt n1 pp-f dt jc n1 pp-f n2, c-acp d cst vbr vvn zz fw-la. d j n1 dt n1 vvd n1 pp-f p-acp d n-jn, fw-la fw-la fw-la fw-la, p-acp j-vvg po12 n1: (50) sermon (DIV2) 1729 Image 11
14553 and though this his sharpest dart could not enter into our Saviour, yet it pierceth the heart of most that are meere men, whom when hee cannot terrifie with feares, he setteth upon them argenteis hastis, suggesting after this manner, Haec omnia tibi dabo, thus and thus it shall be with thee: and though this his Sharpest dart could not enter into our Saviour, yet it pierces the heart of most that Are mere men, whom when he cannot terrify with fears, he sets upon them argenteis hastis, suggesting After this manner, Haec omnia tibi Dabo, thus and thus it shall be with thee: cc cs d po31 js n1 vmd xx vvi p-acp po12 n1, av pn31 vvz dt n1 pp-f ds n1 vbr j n2, r-crq c-crq pns31 vmbx vvi p-acp n2, pns31 vvz p-acp pno32 j n2, vvg p-acp d n1, fw-la fw-la fw-la fw-la, av cc av pn31 vmb vbi p-acp pno21: (50) sermon (DIV2) 1729 Image 11
14554 by usury, and oppression, and sacriledge, and cousenage, thou shalt gather much wealth, and become a great man. by Usury, and oppression, and sacrilege, and cozenage, thou shalt gather much wealth, and become a great man. p-acp n1, cc n1, cc n1, cc n1, pns21 vm2 vvi d n1, cc vvi dt j n1. (50) sermon (DIV2) 1729 Image 11
14555 Wherefore it standeth us much upon to be able to rebate the edge of this sharpe and dangerous weapon of Satan, Wherefore it Stands us much upon to be able to rebate the edge of this sharp and dangerous weapon of Satan, c-crq pn31 vvz pno12 d p-acp pc-acp vbi j pc-acp vvi dt n1 pp-f d j cc j n1 pp-f np1, (50) sermon (DIV2) 1729 Image 11
14556 or to wrest it out of his hands, and fight against himselfe with it, as the Apostle here doth, What fruit had yee? What advantage have you made of sinne? what commeth in by your unjust and ungodly courses? what doe ye gaine by ventring your bodies and soules in Satans bottome? what commodities doe your hellish voyages bring you? or to wrest it out of his hands, and fight against himself with it, as the Apostle Here does, What fruit had ye? What advantage have you made of sin? what comes in by your unjust and ungodly courses? what do you gain by venturing your bodies and Souls in Satan bottom? what commodities do your hellish voyages bring you? cc pc-acp vvi pn31 av pp-f po31 n2, cc vvi p-acp px31 p-acp pn31, c-acp dt n1 av vdz, r-crq n1 vhd pn22? q-crq n1 vhb pn22 vvn pp-f n1? q-crq vvz p-acp p-acp po22 j cc j n2? q-crq vdb pn22 vvi p-acp vvg po22 n2 cc n2 p-acp npg1 n1? q-crq n2 vdb po22 j n2 vvb pn22? (50) sermon (DIV2) 1729 Image 11
14557 If the Apostle had framed his interrogation thus: If the Apostle had framed his interrogation thus: cs dt n1 vhd vvn po31 n1 av: (50) sermon (DIV2) 1730 Image 11
14558 What pleasure had you in those things whereof yee are now ashamed? they might easily have put it by, saying, No wise man maketh pleasure his summum bonum, or the mark he chiefly aimeth at. What pleasure had you in those things whereof ye Are now ashamed? they might Easily have put it by, saying, No wise man makes pleasure his summum bonum, or the mark he chiefly aimeth At. r-crq n1 vhd pn22 p-acp d n2 c-crq pn22 vbr av j? pns32 vmd av-j vhi vvn pn31 p-acp, vvg, dx j n1 vvz n1 po31 fw-la fw-la, cc dt n1 pns31 av-jn vvz p-acp. (50) sermon (DIV2) 1730 Image 11
14559 If he had shaped it thus, What honour or credit got you by those things whereof yee are now ashamed? a colourable answer might have been, We are not vain-glorious, we build not our fortunes in the ayre upon the breath of other mens mouthes: If he had shaped it thus, What honour or credit god you by those things whereof ye Are now ashamed? a colourable answer might have been, We Are not vainglorious, we built not our fortune's in the air upon the breath of other men's mouths: cs pns31 vhd vvn pn31 av, q-crq n1 cc n1 vvd pn22 p-acp d n2 c-crq pn22 vbr av j? dt j n1 vmd vhi vbn, pns12 vbr xx j, pns12 vvb xx po12 n2 p-acp dt n1 p-acp dt n1 pp-f j-jn ng2 n2: (50) sermon (DIV2) 1730 Image 11
14560 but when hee thus brandisheth his sword, What fruit had yee in those things? hee toucheth them to the quicke, but when he thus Brandishes his sword, What fruit had ye in those things? he touches them to the quick, cc-acp c-crq pns31 av vvz po31 n1, q-crq n1 vhd pn22 p-acp d n2? pns31 vvz pno32 p-acp dt j, (50) sermon (DIV2) 1730 Image 11
14561 and enforceth them to answer directly to his interrogatory, or condemne themselves of greatest folly; which imputation of all other, men cannot brooke. and enforceth them to answer directly to his interrogatory, or condemn themselves of greatest folly; which imputation of all other, men cannot brook. cc vvz pno32 pc-acp vvi av-j p-acp po31 n-jn, cc vvi px32 pp-f js n1; r-crq n1 pp-f d n-jn, n2 vmbx vvi. (50) sermon (DIV2) 1730 Image 11
14562 It is acutely observed by Aristotle, who with the same sharpnesse of wit pierced into the secrets of nature, It is acutely observed by Aristotle, who with the same sharpness of wit pierced into the secrets of nature, pn31 vbz av-j vvn p-acp np1, r-crq p-acp dt d n1 pp-f n1 vvn p-acp dt n2-jn pp-f n1, (50) sermon (DIV2) 1730 Image 11
14563 and mysteries of policy, that if you deale with a Counceller of state about any motion of his in any publike consultation, and Mysteres of policy, that if you deal with a Counsellor of state about any motion of his in any public consultation, cc n2 pp-f n1, cst cs pn22 vvb p-acp dt n1 pp-f n1 p-acp d n1 pp-f png31 p-acp d j n1, (50) sermon (DIV2) 1730 Image 11
14564 and prove unto him, that what he propounded stood not with equity, or the honour of the state (as for example, to take advantage upon the weaknesse of our neighbours and confederates, to bring them under us, and prove unto him, that what he propounded stood not with equity, or the honour of the state (as for Exampl, to take advantage upon the weakness of our neighbours and confederates, to bring them under us, cc vvi p-acp pno31, cst r-crq pns31 vvd vvd xx p-acp n1, cc dt n1 pp-f dt n1 (c-acp p-acp n1, pc-acp vvi n1 p-acp dt n1 pp-f po12 n2 cc n2, pc-acp vvi pno32 p-acp pno12, (50) sermon (DIV2) 1730 Image 11
14565 though they never offered us any wrong) hee will give you the hearing, and not vehemently contest with you: though they never offered us any wrong) he will give you the hearing, and not vehemently contest with you: cs pns32 av-x vvd pno12 d vvb) pns31 vmb vvi pn22 dt vvg, cc xx av-j vvi p-acp pn22: (50) sermon (DIV2) 1730 Image 11
14622 What losse can be comparable to this, except the losse of our own soules, which commeth by sin also, What loss can be comparable to this, except the loss of our own Souls, which comes by since also, q-crq n1 vmb vbi j p-acp d, c-acp dt n1 pp-f po12 d n2, r-crq vvz p-acp n1 av, (50) sermon (DIV2) 1739 Image 11
14566 but if you goe about to demonstrate, that such a proposition of his, if it had taken place, would have proved disadvantageous to the Common-wealth, hee will be at daggers drawing with you, but if you go about to demonstrate, that such a proposition of his, if it had taken place, would have proved disadvantageous to the Commonwealth, he will be At daggers drawing with you, cc-acp cs pn22 vvb a-acp pc-acp vvi, cst d dt n1 pp-f png31, cs pn31 vhd vvn n1, vmd vhi vvn j p-acp dt n1, pns31 vmb vbi p-acp n2 vvg p-acp pn22, (50) sermon (DIV2) 1730 Image 11
14567 and never bee brought to yeeld to you in that point. and never be brought to yield to you in that point. cc av-x vbi vvn pc-acp vvi p-acp pn22 p-acp d n1. (50) sermon (DIV2) 1730 Image 11
14568 Whereupon he inferreth, that howsoever justice, honesty, the dignity and honour of the Common-wealth are things to be thought upon, Whereupon he infers, that howsoever Justice, honesty, the dignity and honour of the Commonwealth Are things to be Thought upon, c-crq pns31 vvz, cst c-acp n1, n1, dt n1 cc n1 pp-f dt n1 vbr n2 pc-acp vbi vvn p-acp, (50) sermon (DIV2) 1730 Image 11
14569 and serve for ornaments of speech, and motives to some few, yet that which turneth the ballance, and serve for Ornament of speech, and motives to Some few, yet that which turns the balance, cc vvi p-acp n2 pp-f n1, cc n2 p-acp d d, av cst r-crq vvz dt n1, (50) sermon (DIV2) 1730 Image 11
14570 and carrieth the greatest sway in all politicke consultations, is matter of profit and emolument, which hee there determineth to be the end of all deliberations. and Carrieth the greatest sway in all politic Consultations, is matter of profit and emolument, which he there determineth to be the end of all deliberations. cc vvz dt js n1 p-acp d j n2, vbz n1 pp-f n1 cc fw-fr, r-crq pns31 a-acp vvz pc-acp vbi dt n1 pp-f d n2. (50) sermon (DIV2) 1730 Image 11
14571 And though Tully in his books de oratore disliketh Aristotles opinion herein, alledging against it the practice of the Romane state, which (as he there would beare us in hand) ever stood more upon nobler termes of their honour and soveraignty, And though Tully in his books de oratore disliketh Aristotle opinion herein, alleging against it the practice of the Roman state, which (as he there would bear us in hand) ever stood more upon Nobler terms of their honour and sovereignty, cc cs np1 p-acp po31 n2 fw-fr fw-la vvz npg1 n1 av, vvg p-acp pn31 dt n1 pp-f dt jp n1, r-crq (c-acp pns31 a-acp vmd vvi pno12 p-acp n1) av vvd av-dc p-acp jc n2 pp-f po32 n1 cc n1, (50) sermon (DIV2) 1730 Image 11
14572 than upon baser respects of gaine and profit; than upon baser respects of gain and profit; cs p-acp jc n2 pp-f n1 cc n1; (50) sermon (DIV2) 1730 Image 11
14573 yet when he grew elder, and experience better instructed him, in his booke of partitions he concurreth with Aristotle in judgement, yet when he grew elder, and experience better instructed him, in his book of partitions he concurreth with Aristotle in judgement, av c-crq pns31 vvd n-jn, cc n1 av-jc vvn pno31, p-acp po31 n1 pp-f n2 pns31 vvz p-acp np1 p-acp n1, (50) sermon (DIV2) 1730 Image 11
14574 and the Lacedaemonians in practice, who though they were otherwise commended for their upright dealing, and the Lacedaemonians in practice, who though they were otherwise commended for their upright dealing, cc dt njp2 p-acp n1, r-crq cs pns32 vbdr av vvn p-acp po32 j n-vvg, (50) sermon (DIV2) 1730 Image 11
14575 and harmlesse carriage, yet were noted alwaies to wave the point of honesty, ubi de commodis Reipublicae ageretur, when the commodity of the Common-wealth was interessed therein. and harmless carriage, yet were noted always to wave the point of honesty, ubi de commodis Reipublicae ageretur, when the commodity of the Commonwealth was interested therein. cc j n1, av vbdr vvn av pc-acp vvi dt n1 pp-f n1, fw-la fw-la fw-la fw-la fw-la, c-crq dt n1 pp-f dt n1 vbds vvn av. (50) sermon (DIV2) 1730 Image 11
14576 That Maxime of the Parthians, Nulla fides nisi prout expedit, no faith (or keeping touch with any) but as it maketh for advantage, is not more abhorred by Statesmen in their words, That Maxim of the Parthians, Nulla fides nisi prout expedit, no faith (or keeping touch with any) but as it makes for advantage, is not more abhorred by Statesmen in their words, cst n1 pp-f dt njp2, fw-la fw-la fw-la n1 fw-la, dx n1 (cc vvg n1 p-acp d) p-acp c-acp pn31 vvz p-acp n1, vbz xx av-dc vvn p-acp n2 p-acp po32 n2, (50) sermon (DIV2) 1730 Image 11
14577 and confuted in their discourses, than exemplified by them in their actions. and confuted in their discourses, than exemplified by them in their actions. cc vvn p-acp po32 n2, cs vvn p-acp pno32 p-acp po32 n2. (50) sermon (DIV2) 1730 Image 11
14578 Wherefore, sith the consideration of profit and emolument is of so great importance in all affaires and passages of life, let us see whether the vines of Sodome, Wherefore, sith the consideration of profit and emolument is of so great importance in all affairs and passages of life, let us see whither the vines of Sodom, c-crq, c-acp dt n1 pp-f n1 cc fw-fr vbz pp-f av j n1 p-acp d n2 cc n2 pp-f n1, vvb pno12 vvi cs dt n2 pp-f np1, (50) sermon (DIV2) 1731 Image 11
14579 or the trees of Paradise are more fruitfull; or rather whether sin be not altogether unfruitfull. or the trees of Paradise Are more fruitful; or rather whither since be not altogether unfruitful. cc dt n2 pp-f n1 vbr av-dc j; cc av-c cs n1 vbb xx av j. (50) sermon (DIV2) 1731 Image 11
14580 For if it appeare so, then hath the worldly man no cover or shelter for his sinne; For if it appear so, then hath the worldly man no cover or shelter for his sin; p-acp cs pn31 vvb av, av vhz dt j n1 dx n1 cc vvi p-acp po31 n1; (50) sermon (DIV2) 1731 Image 11
14581 and that it is so, appeareth not only by this interrogatory of the Apostle, and the paralleld Text thereunto, have no fellowship with the unfruitfull workes of darknesse, but reprove them rather: and that it is so, appears not only by this interrogatory of the Apostle, and the paralleled Text thereunto, have no fellowship with the unfruitful works of darkness, but reprove them rather: cc cst pn31 vbz av, vvz xx av-j p-acp d n-jn pp-f dt n1, cc dt vvn n1 av, vhb dx n1 p-acp dt j n2 pp-f n1, cc-acp vvb pno32 av-c: (50) sermon (DIV2) 1731 Image 11
14582 but also by the most usuall names of sinne in Scripture, 1. Folly. 2. Vanity. 3. A Lye. but also by the most usual names of sin in Scripture, 1. Folly. 2. Vanity. 3. A Lie. p-acp av p-acp dt av-ds j n2 pp-f n1 p-acp n1, crd n1. crd n1. crd dt n1. (50) sermon (DIV2) 1731 Image 11
14583 1. Sinne is called folly, because the sinner is very witty in inventing sleights to deceive himselfe withall, cunning and secret in spreading a net, 1. Sin is called folly, Because the sinner is very witty in inventing sleights to deceive himself withal, cunning and secret in spreading a net, crd n1 vbz vvn n1, p-acp dt n1 vbz av j p-acp vvg n2 pc-acp vvi px31 av, j-jn cc j-jn p-acp vvg dt n1, (50) sermon (DIV2) 1732 Image 11
14584 and laying a snare to catch his owne soule in: and laying a snare to catch his own soul in: cc vvg dt n1 pc-acp vvi po31 d n1 p-acp: (50) sermon (DIV2) 1732 Image 11
14585 hee taketh great paines, and keepeth much adoe to undoe himselfe, and can there bee greater folly than this? As the wisedome of God made knowne by the preaching of the Gospel seemeth foolishnesse to the worldly man; he Takes great pains, and Keepeth much ado to undo himself, and can there be greater folly than this? As the Wisdom of God made known by the preaching of the Gospel seems foolishness to the worldly man; pns31 vvz j n2, cc vvz d n1 pc-acp vvi px31, cc vmb a-acp vbi jc n1 cs d? p-acp dt n1 pp-f np1 vvd vvn p-acp dt vvg pp-f dt n1 vvz n1 p-acp dt j n1; (50) sermon (DIV2) 1732 Image 11
14586 so it is most true, that the wisedome of this world is folly with God, and often called by that name in the Proverbes and Ecclesiastes. so it is most true, that the Wisdom of this world is folly with God, and often called by that name in the Proverbs and Ecclesiastes. av pn31 vbz av-ds j, cst dt n1 pp-f d n1 vbz n1 p-acp np1, cc av vvn p-acp d n1 p-acp dt np1 cc n2. (50) sermon (DIV2) 1732 Image 11
14587 2. As sinne is called folly, so it is called also vanity: for sinne is vain, 2. As sin is called folly, so it is called also vanity: for sin is vain, crd p-acp n1 vbz vvn n1, av pn31 vbz vvn av n1: p-acp n1 vbz j, (50) sermon (DIV2) 1733 Image 11
14588 because empty of all goodnesse, because it hath nothing in it, because the projects and enterprises of the sinner take no effect, Because empty of all Goodness, Because it hath nothing in it, Because the projects and enterprises of the sinner take no Effect, c-acp j pp-f d n1, c-acp pn31 vhz pix p-acp pn31, c-acp dt n2 cc n2 pp-f dt n1 vvb dx n1, (50) sermon (DIV2) 1733 Image 11
14589 or not such as he promised himselfe. or not such as he promised himself. cc xx d c-acp pns31 vvd px31. (50) sermon (DIV2) 1733 Image 11
14590 3 In the same respect all sinnes in generall are tearmed lyes: because they promise and make shew of great gaine, comfort, 3 In the same respect all Sins in general Are termed lies: Because they promise and make show of great gain, Comfort, crd p-acp dt d n1 d n2 p-acp j vbr vvn vvz: c-acp pns32 vvb cc vvi n1 pp-f j n1, n1, (50) sermon (DIV2) 1734 Image 11
14591 and contentment to be reaped by them; and contentment to be reaped by them; cc n1 pc-acp vbi vvn p-acp pno32; (50) sermon (DIV2) 1734 Image 11
14592 whereas they bring nothing lesse, but are like the deceitfull ground in the Poet that mocketh the husbandman: Expectata seges vanis elusit avenis. whereas they bring nothing less, but Are like the deceitful ground in the Poet that mocks the husbandman: Expected sedges vanis elusit avenis. cs pns32 vvb pix av-dc, cc-acp vbr av-j dt j n1 p-acp dt n1 cst vvz dt n1: np1 n2 fw-la fw-la fw-la. (50) sermon (DIV2) 1734 Image 11
14593 This reason Saint Austine was well pleased with, as appeareth by his often running upon it: This reason Saint Augustine was well pleased with, as appears by his often running upon it: d n1 n1 np1 vbds av vvn p-acp, c-acp vvz p-acp po31 av vvg p-acp pn31: (50) sermon (DIV2) 1734 Image 11
14594 They would, saith hee, bee blessed who take a course to hinder themselves from blessednesse, or deprive themselves of it: They would, Says he, be blessed who take a course to hinder themselves from blessedness, or deprive themselves of it: pns32 vmd, vvz pns31, vbb vvn r-crq vvb dt n1 pc-acp vvi px32 p-acp n1, cc vvi px32 pp-f pn31: (50) sermon (DIV2) 1734 Image 11
14595 in which regard all sinne may bee called a lye, because no man committeth sinne but out of a desire to doe good to himselfe, in which regard all sin may be called a lie, Because no man Committeth sin but out of a desire to do good to himself, p-acp r-crq n1 d n1 vmb vbi vvn dt n1, c-acp dx n1 vvz n1 p-acp av pp-f dt n1 pc-acp vdi j p-acp px31, (50) sermon (DIV2) 1734 Image 11
14596 whereas indeed by his sinne hee hurteth and endammageth himselfe. I finde three Emblemes in holy Scripture, whereby this truth is represented to the eye. The first is, Psal. 12.8. Impii ambulant in circuitu, the wicked walke in a circle, or a ring; which the Holy Ghost affirmeth of them, not so much because they often traverse the same thoughts, and tread a kind of maze in their mindes, as because their labours and travels prove in the end fruitlesse and unprofitable. whereas indeed by his sin he hurteth and endammageth himself. I find three Emblems in holy Scripture, whereby this truth is represented to the eye. The First is, Psalm 12.8. Impious ambulant in circuitu, the wicked walk in a circle, or a ring; which the Holy Ghost Affirmeth of them, not so much Because they often traverse the same thoughts, and tread a kind of maze in their minds, as Because their labours and travels prove in the end fruitless and unprofitable. cs av p-acp po31 n1 pns31 vvz cc vvz px31. pns11 vvb crd n2 p-acp j n1, c-crq d n1 vbz vvn p-acp dt n1. dt ord vbz, np1 crd. np1 j p-acp fw-la, dt j n1 p-acp dt n1, cc dt n1; r-crq dt j n1 vvz pp-f pno32, xx av av-d c-acp pns32 av vvb dt d n2, cc vvi dt n1 pp-f n1 p-acp po32 n2, c-acp c-acp po32 n2 cc n2 vvb p-acp dt n1 j cc j. (50) sermon (DIV2) 1734 Image 11
14597 For in a circle, though wee runne never so fast, wee gaine no ground, but the faster wee goe forward the nearer we come to the same point we set out at: For in a circle, though we run never so fast, we gain no ground, but the faster we go forward the nearer we come to the same point we Set out At: p-acp p-acp dt n1, cs pns12 vvb av-x av av-j, pns12 vvb dx n1, cc-acp dt jc pns12 vvi av-j dt jc pns12 vvb p-acp dt d n1 pns12 vvd av p-acp: (50) sermon (DIV2) 1735 Image 11
14598 as we see the labouring horse or oxe in the mill travelleth all the day long, as we see the labouring horse or ox in the mill travelleth all the day long, c-acp pns12 vvb dt j-vvg n1 cc n1 p-acp dt n1 vvz d dt n1 av-j, (50) sermon (DIV2) 1735 Image 11
14599 and wearieth it selfe, yet at night it is in the same place where it was in the morning; and wearieth it self, yet At night it is in the same place where it was in the morning; cc vvz pn31 n1, av p-acp n1 pn31 vbz p-acp dt d n1 c-crq pn31 vbds p-acp dt n1; (50) sermon (DIV2) 1735 Image 11
14600 so the wicked spendeth his strength, and runneth himselfe out of breath in the wayes of vanity, so the wicked spendeth his strength, and Runneth himself out of breath in the ways of vanity, av dt j vvz po31 n1, cc vvz px31 av pp-f n1 p-acp dt n2 pp-f n1, (50) sermon (DIV2) 1735 Image 11
14601 and yet maketh no progresse at all. and yet makes no progress At all. cc av vvz dx n1 p-acp d. (50) sermon (DIV2) 1735 Image 11
14602 The second Embleme is a Spider weaving a curious web, or a foolish man hatching the egges of a Cockatrice: The second Emblem is a Spider weaving a curious web, or a foolish man hatching the eggs of a Cockatrice: dt ord n1 vbz dt n1 vvg dt j n1, cc dt j n1 n-vvg dt n2 pp-f dt n1: (50) sermon (DIV2) 1736 Image 11
14639 and deprive you of your garland: for either they have but a shew of fruit, and are not apples indeed; and deprive you of your garland: for either they have but a show of fruit, and Are not Apples indeed; cc vvb pn22 pp-f po22 n1: c-acp d pns32 vhb p-acp dt n1 pp-f n1, cc vbr xx n2 av; (50) sermon (DIV2) 1740 Image 11
14603 They trust in vanity, and speak lies; they conceive mischiefe, and bring forth iniquity. They weave the Spiders web, and hatch the Cockatrice egges: They trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity. They weave the Spiders web, and hatch the Cockatrice eggs: pns32 vvb p-acp n1, cc vvi n2; pns32 vvb n1, cc vvi av n1. pns32 vvb dt ng1 n1, cc vvi dt n1 n2: (50) sermon (DIV2) 1736 Image 11
14604 he that eateth of their egges dyeth, and that which is crushed breaketh out into a Viper. he that Eateth of their eggs Dies, and that which is crushed breaks out into a Viper. pns31 cst vvz pp-f po32 n2 vvz, cc cst r-crq vbz vvn vvz av p-acp dt n1. (50) sermon (DIV2) 1736 Image 11
14605 Their webbes shall not become garments, neither shall they cover themselves with their workes: their workes are workes of iniquity, and the act of violence is in their hands. Their webs shall not become garments, neither shall they cover themselves with their works: their works Are works of iniquity, and the act of violence is in their hands. po32 n2 vmb xx vvi n2, dx vmb pns32 vvi px32 p-acp po32 n2: po32 n2 vbr n2 pp-f n1, cc dt n1 pp-f n1 vbz p-acp po32 n2. (50) sermon (DIV2) 1736 Image 11
14606 A third wee have drawne by the Prophet Hosea; a man going about to sow the winde: A third we have drawn by the Prophet Hosea; a man going about to sow the wind: dt ord pns12 vhb vvn p-acp dt n1 np1; dt n1 vvg a-acp pc-acp vvi dt n1: (50) sermon (DIV2) 1737 Image 11
14607 They have sowne the winde, and they shall reape the whirlewind: it hath no stalke; the bud shall yeeld no meale. They have sown the wind, and they shall reap the whirlwind: it hath no stalk; the bud shall yield no meal. pns32 vhb vvn dt n1, cc pns32 vmb vvi dt n1: pn31 vhz dx n1; dt n1 vmb vvi dx n1. (50) sermon (DIV2) 1737 Image 11
14608 Desire you yet a fourth? you shall finde it in the Prophet Esay; a man dreaming of great feasts and riotous banqueting all night long, Desire you yet a fourth? you shall find it in the Prophet Isaiah; a man dreaming of great feasts and riotous banqueting all night long, vvb pn22 av dt ord? pn22 vmb vvi pn31 p-acp dt n1 np1; dt n1 vvg pp-f j n2 cc j n-vvg d n1 av-j, (50) sermon (DIV2) 1738 Image 11
14609 and in the morning finding his belly lanke, and his stomacke empty: Hee shall bee as when a hungry man dreameth, and behold hee eateth; and in the morning finding his belly lank, and his stomach empty: He shall be as when a hungry man dreameth, and behold he Eateth; cc p-acp dt n1 vvg po31 n1 j, cc po31 n1 j: pns31 vmb vbi a-acp c-crq dt j n1 vvz, cc vvb pns31 vvz; (50) sermon (DIV2) 1738 Image 11
14610 but hee awaketh and his soule is empty: or as when a thirsty man dreameth, and behold hee drinketh; but he awakes and his soul is empty: or as when a thirsty man dreameth, and behold he Drinketh; cc-acp pns31 vvz cc po31 n1 vbz j: cc c-acp c-crq dt j n1 vvz, cc vvb pns31 vvz; (50) sermon (DIV2) 1738 Image 11
14611 but hee awaketh, and behold hee is faint, and his soule longeth for drinke. but he awakes, and behold he is faint, and his soul Longeth for drink. cc-acp pns31 vvz, cc vvb pns31 vbz j, cc po31 n1 vvz p-acp n1. (50) sermon (DIV2) 1738 Image 11
14612 Now although where wee have divine authority and humane experience for any truth, wee need not crave ayde from reason: Now although where we have divine Authority and humane experience for any truth, we need not crave aid from reason: av cs c-crq pns12 vhb j-jn n1 cc j n1 p-acp d n1, pns12 vvb xx vvi n1 p-acp n1: (50) sermon (DIV2) 1739 Image 11
14613 yet to furnish you with all sorts of arguments against this most common, yet most dangerous temptation of Satan, whereby hee deludeth most men, perswading them that the ready way to thrive is to enlarge their consciences, yet to furnish you with all sorts of Arguments against this most Common, yet most dangerous temptation of Satan, whereby he deludeth most men, persuading them that the ready Way to thrive is to enlarge their Consciences, av pc-acp vvi pn22 p-acp d n2 pp-f n2 p-acp d av-ds j, av av-ds j n1 pp-f np1, c-crq pns31 vvz ds n2, vvg pno32 cst dt j n1 pc-acp vvi vbz pc-acp vvi po32 n2, (50) sermon (DIV2) 1739 Image 11
14614 and take fraudulent, violent, or unjust courses; and take fraudulent, violent, or unjust courses; cc vvb j, j, cc j n2; (50) sermon (DIV2) 1739 Image 11
14615 I will propose some arguments now, and more hereafter, to demonstrate sinne to bee altogether unfruitfull, all things being reckoned together. I will propose Some Arguments now, and more hereafter, to demonstrate sin to be altogether unfruitful, all things being reckoned together. pns11 vmb vvi d n2 av, cc av-dc av, pc-acp vvi n1 pc-acp vbi av j, d n2 vbg vvn av. (50) sermon (DIV2) 1739 Image 11
14616 For if the pretended commodities accrewing by sinne no way countervaile the certaine losses growing from it, it cannot bee denied that sinfull courses are unprofitable and disadvantageous. For if the pretended commodities accrueing by sin no Way countervail the certain losses growing from it, it cannot be denied that sinful courses Are unprofitable and disadvantageous. p-acp cs dt j-vvn n2 vvg p-acp n1 dx n1 vvi dt j n2 vvg p-acp pn31, pn31 vmbx vbi vvn cst j n2 vbr j cc j. (50) sermon (DIV2) 1739 Image 11
14617 What then is that which may bee gained by sinne, if any thing may bee got by it? Earthly commodities, houses, grounds, money, plate, stuffe, and the like. What then is that which may be gained by sin, if any thing may be god by it? Earthly commodities, houses, grounds, money, plate, stuff, and the like. q-crq av vbz d r-crq vmb vbi vvn p-acp n1, cs d n1 vmb vbi vvn p-acp pn31? j n2, n2, n2, n1, n1, n1, cc dt j. (50) sermon (DIV2) 1739 Image 11
14618 But what loseth the sinner by it? Heaven, and the glory of an immarcessible garland: But what loses the sinner by it? Heaven, and the glory of an Immarcessible garland: p-acp r-crq vvz dt n1 p-acp pn31? n1, cc dt n1 pp-f dt j n1: (50) sermon (DIV2) 1739 Image 11
14619 so that as Demades sometime spake to the Athenians, Cavete ne dum de coelo contendatis, terram amittatis; so that as Demades sometime spoke to the Athenians, Beware ne dum de coelo contendatis, terram amittatis; av cst p-acp npg1 av vvd p-acp dt njp2, j ccx j fw-fr fw-la fw-la, fw-la fw-la; (50) sermon (DIV2) 1739 Image 11
14620 Take heed lest while yee strive about the heaven or situation, you lose your land; Take heed lest while ye strive about the heaven or situation, you loose your land; vvb n1 cs cs pn22 vvb p-acp dt n1 cc n1, pn22 vvb po22 n1; (50) sermon (DIV2) 1739 Image 11
14621 we may thus invert, cavete ne dum de terrâ contendatis, coelum amittatis, taketh heed lest while ye strive for earth, ye lose heaven. we may thus invert, Beware ne dum de terrâ contendatis, coelum amittatis, Takes heed lest while you strive for earth, you loose heaven. pns12 vmb av vvi, j ccx j fw-fr fw-la fw-la, fw-la fw-la, vvz n1 cs cs pn22 vvb p-acp n1, pn22 vvb n1. (50) sermon (DIV2) 1739 Image 11
14640 or if they are true apples, sinne beareth them not: or if they Are true Apples, sin bears them not: cc cs pns32 vbr j n2, n1 vvz pno32 xx: (50) sermon (DIV2) 1740 Image 11
14623 and what profiteth it a man to gain the whole world, and lose his own soule? or what shall he receive in recompence for his soule? without which he is made uncapable of receiving any thing at all. and what profiteth it a man to gain the Whole world, and loose his own soul? or what shall he receive in recompense for his soul? without which he is made uncapable of receiving any thing At all. cc r-crq vvz pn31 dt n1 pc-acp vvi dt j-jn n1, cc vvi po31 d n1? cc q-crq vmb pns31 vvi p-acp n1 p-acp po31 n1? p-acp r-crq pns31 vbz vvn j pp-f vvg d n1 p-acp d. (50) sermon (DIV2) 1739 Image 11
14624 What good can melodious musicke, or sweet oyntment, or banqueting dishes, or costly jewels doe to a carkasse? and what are wee else when wee have lost our soules? Dearely beloved Christians, thinke of these words of our Saviour when the Divell openeth his packe, and setteth out his counterfeit wares before you, crying, O come hither, what lacke yee? buy of mee honours, What good can melodious music, or sweet ointment, or banqueting Dishes, or costly Jewels do to a carcase? and what Are we Else when we have lost our Souls? Dearly Beloved Christians, think of these words of our Saviour when the devil Openeth his pack, and sets out his counterfeit wares before you, crying, Oh come hither, what lack ye? buy of me honours, q-crq j vmb j n1, cc j n1, cc vvg n2, cc j n2 vdb p-acp dt n1? cc q-crq vbr pns12 av c-crq pns12 vhb vvn po12 n2? av-jn vvn np1, vvb pp-f d n2 pp-f po12 n1 c-crq dt n1 vvz po31 vvi, cc vvz av po31 j-jn n2 p-acp pn22, vvg, uh vvb av, q-crq vvb pn22? vvb pp-f pno11 vvz, (50) sermon (DIV2) 1739 Image 11
14625 and pleasures, and lands, and possessions, and gardens of delight, and stately palaces, and rich furniture, and what heart can desire; and pleasures, and Lands, and possessions, and gardens of delight, and stately palaces, and rich furniture, and what heart can desire; cc n2, cc n2, cc n2, cc n2 pp-f n1, cc j n2, cc j n1, cc r-crq n1 vmb vvi; (50) sermon (DIV2) 1739 Image 11
14626 Alas, what will it advantage you to gaine these things, and lose your soule? what joy, delight, Alas, what will it advantage you to gain these things, and loose your soul? what joy, delight, uh, q-crq vmb pn31 vvi pn22 pc-acp vvi d n2, cc vvb po22 n1? q-crq n1, n1, (50) sermon (DIV2) 1739 Image 11
14627 or comfort can these things bring to you when your soule is gone, that is, or Comfort can these things bring to you when your soul is gone, that is, cc n1 vmb d n2 vvb p-acp pn22 c-crq po22 n1 vbz vvn, cst vbz, (50) sermon (DIV2) 1739 Image 11
14628 when you are not? Moreover, consider what are these wares whereof Sathan maketh such ostentation, gilding them over with the names of honours, riches, and pleasures: no other than such as you see in some Haberdashers shop, feathers and glasses, things of small value, lesse use, and no continuance; when you Are not? Moreover, Consider what Are these wares whereof Sathan makes such ostentation, gild them over with the names of honours, riches, and pleasures: no other than such as you see in Some Haberdashers shop, Feathers and glasses, things of small valve, less use, and no Continuance; c-crq pn22 vbr xx? np1, vvb r-crq vbr d n2 c-crq np1 vvz d n1, vvg pno32 a-acp p-acp dt n2 pp-f n2, n2, cc n2: dx n-jn cs d c-acp pn22 vvb p-acp d n2 n1, n2 cc n2, n2 pp-f j n1, dc n1, cc dx n1; (50) sermon (DIV2) 1739 Image 11
14629 and yet so impudent is hee, that hee is not ashamed to aske for these trifles, and yet so impudent is he, that he is not ashamed to ask for these trifles, cc av av j vbz pns31, cst pns31 vbz xx j pc-acp vvi p-acp d n2, (50) sermon (DIV2) 1739 Image 11
14630 for these crepundia, these Tricae, apinaeque, aut si quid vilius istis, all the jewels and spirituall graces which enrich the soule, for these crepundia, these Tricae, apinaeque, Or si quid Vilius istis, all the Jewels and spiritual graces which enrich the soul, p-acp d n1, d np1, fw-la, fw-la fw-la fw-la fw-la fw-la, d dt n2 cc j n2 r-crq vvb dt n1, (50) sermon (DIV2) 1739 Image 11
14631 nay a crowne of glory in heaven, nay your very soule: nay a crown of glory in heaven, nay your very soul: uh-x dt n1 pp-f n1 p-acp n1, uh-x po22 j n1: (50) sermon (DIV2) 1739 Image 11
14632 and yet he wanteth not Chapmen, nay, which all the teares that misery and compassion ever shed are not sufficient to be waile, men throng, and presse, and strive who shall make the first bargaine with him. and yet he Wants not Chapmen, nay, which all the tears that misery and compassion ever shed Are not sufficient to be waile, men throng, and press, and strive who shall make the First bargain with him. cc av pns31 vvz xx n2, uh, r-crq d dt n2 cst n1 cc n1 av vvn vbr xx j pc-acp vbi zz, n2 vvb, cc vvb, cc vvb r-crq vmb vvi dt ord n1 p-acp pno31. (50) sermon (DIV2) 1739 Image 11
14633 I forbeare to number reasons, and deliver you arguments as it were by tale. I beseech you weigh these which I have brought, in the scales of the Sanctuary, I forbear to number Reasons, and deliver you Arguments as it were by tale. I beseech you weigh these which I have brought, in the scales of the Sanctuary, pns11 vvb pc-acp vvi n2, cc vvb pn22 n2 c-acp pn31 vbdr p-acp n1. pns11 vvb pn22 vvi d r-crq pns11 vhb vvn, p-acp dt n2 pp-f dt n1, (50) sermon (DIV2) 1740 Image 11
14634 and grieve not from henceforth though wicked men become rich, and the glory of their house bee encreased; and grieve not from henceforth though wicked men become rich, and the glory of their house be increased; cc vvb xx p-acp av c-acp j n2 vvn j, cc dt n1 pp-f po32 n1 vbb vvn; (50) sermon (DIV2) 1740 Image 11
14635 for they shall carry nothing away with them when they dye, neither shall their pompe follow them: for they shall carry nothing away with them when they die, neither shall their pomp follow them: c-acp pns32 vmb vvi pix av p-acp pno32 c-crq pns32 vvb, dx vmb po32 n1 vvi pno32: (50) sermon (DIV2) 1740 Image 11
14636 they shall carry nothing with them, but they shall be carried by evill Angels to the dungeon of hell; they shall carry nothing with them, but they shall be carried by evil Angels to the dungeon of hell; pns32 vmb vvi pix p-acp pno32, cc-acp pns32 vmb vbi vvn p-acp j-jn n2 p-acp dt n1 pp-f n1; (50) sermon (DIV2) 1740 Image 11
14637 neither shall their pompe follow them, but shall rather goe before them to the place of mourning, shricking, and endlesse disconsolation. neither shall their pomp follow them, but shall rather go before them to the place of mourning, shricking, and endless disconsolation. dx vmb po32 n1 vvi pno32, p-acp vmb av-c vvi p-acp pno32 p-acp dt n1 pp-f n1, j-vvg, cc j n1. (50) sermon (DIV2) 1740 Image 11
14638 Stoope not, O stoope not to take up those golden apples, which Satan casteth before you in your holy race, to stay your course, Stoop not, Oh stoop not to take up those golden Apples, which Satan Cast before you in your holy raze, to stay your course, vvb xx, uh vvb xx pc-acp vvi a-acp d j n2, r-crq np1 vvz p-acp pn22 p-acp po22 j n1, pc-acp vvi po22 n1, (50) sermon (DIV2) 1740 Image 11
14641 for God hath cursed the forbidden tree, as Christ did the figge-tree in the Gospell, saying, Let no man gather fruit of thee for ever. for God hath cursed the forbidden tree, as christ did the Fig tree in the Gospel, saying, Let no man gather fruit of thee for ever. c-acp np1 vhz vvn dt j-vvn n1, c-acp np1 vdd dt n1 p-acp dt n1, vvg, vvb dx n1 vvi n1 pp-f pno21 p-acp av. (50) sermon (DIV2) 1740 Image 11
14642 What fruit had ye? Propound unto your selves (Beloved) often this question of the Apostle, What fruit had you? Propound unto your selves (beloved) often this question of the Apostle, r-crq n1 vhd pn22? vvi p-acp po22 n2 (vvn) av d n1 pp-f dt n1, (50) sermon (DIV2) 1741 Image 11
14643 and the other of our Saviour, What will it advantage a man to win the whole world, and the other of our Saviour, What will it advantage a man to win the Whole world, cc dt n-jn pp-f po12 n1, q-crq vmb pn31 vvi dt n1 pc-acp vvi dt j-jn n1, (50) sermon (DIV2) 1741 Image 11
14644 and to lose his owne soule? that yee may be ready with an answer when the Devill assaulteth you, and to loose his own soul? that ye may be ready with an answer when the devil assaulteth you, cc pc-acp vvi po31 d n1? cst pn22 vmb vbi j p-acp dt n1 c-crq dt n1 vvz pn22, (50) sermon (DIV2) 1741 Image 11
14645 as hee did our Saviour, with an Omnia dabo, All these things will I give thee, as he did our Saviour, with an Omnia Dabo, All these things will I give thee, c-acp pns31 vdd po12 n1, p-acp dt fw-la fw-la, d d n2 vmb pns11 vvi pno21, (50) sermon (DIV2) 1741 Image 11
14646 if thou wilt fall downe and worship me, Avoid Sathan father of lies; if thou wilt fallen down and worship me, Avoid Sathan father of lies; cs pns21 vm2 vvi a-acp cc vvb pno11, vvb np1 n1 pp-f n2; (50) sermon (DIV2) 1741 Image 11
14647 thou give all these things! neither doest thou give any thing, but sellest at the dearest rate; thou give all these things! neither dost thou give any thing, but sellest At the dearest rate; pns21 vvi d d n2! av-dx vd2 pns21 vvi d n1, cc-acp vv2 p-acp dt js-jn n1; (50) sermon (DIV2) 1741 Image 11
14648 neither are those things thou offerest in thy hands, but in Gods; neither are they to bee gotten by worshipping thee, but by serving him: neither Are those things thou offerest in thy hands, but in God's; neither Are they to be got by worshipping thee, but by serving him: d vbr d n2 pns21 vv2 p-acp po21 n2, cc-acp p-acp n2; d vbr pns32 pc-acp vbi vvn p-acp vvg pno21, cc-acp p-acp vvg pno31: (50) sermon (DIV2) 1741 Image 11
14649 for thus it is written, He that feareth the Lord, his soule shall dwell at ease, for thus it is written, He that fears the Lord, his soul shall dwell At ease, c-acp av pn31 vbz vvn, pns31 cst vvz dt n1, po31 n1 vmb vvi p-acp n1, (50) sermon (DIV2) 1741 Image 11
14650 and his seed shall inherite the earth. Blessed is hee that feareth the Lord, and walketh in his wayes; and his seed shall inherit the earth. Blessed is he that fears the Lord, and walks in his ways; cc po31 n1 vmb vvi dt n1. vvn vbz pns31 cst vvz dt n1, cc vvz p-acp po31 n2; (50) sermon (DIV2) 1741 Image 11
14651 for hee shall eate the labour of his hands, and happy shall hee bee: for he shall eat the labour of his hands, and happy shall he be: c-acp pns31 vmb vvi dt n1 pp-f po31 n2, cc j vmb pns31 vbi: (50) sermon (DIV2) 1741 Image 11
14652 his wife shall bee as the fruitfull vine by the walls of his house, his children shall bee like Olive branches round about his table: his wife shall be as the fruitful vine by the walls of his house, his children shall be like Olive branches round about his table: png31 n1 vmb vbi p-acp dt j n1 p-acp dt n2 pp-f po31 n1, po31 n2 vmb vbi j n1 n2 av-j p-acp po31 n1: (50) sermon (DIV2) 1741 Image 11
14653 and, godlinesse hath the promises of this life, and the life to come. and, godliness hath the promises of this life, and the life to come. cc, n1 vhz dt n2 pp-f d n1, cc dt n1 pc-acp vvi. (50) sermon (DIV2) 1741 Image 11
14654 Howbeit a weake Christian may bee troubled in minde, when hee seeth houses full of the treasures of wickednesse, and hee heareth it as a common Proverbe, that fawning and cosenage are the gainfullest trades in the world: Criminibus debent hortos, praetoria, mensas. Howbeit a weak Christian may be troubled in mind, when he sees houses full of the treasures of wickedness, and he hears it as a Common Proverb, that fawning and cozenage Are the gainfullest trades in the world: Criminibus debent hortos, praetoria, mensas. a-acp dt j njp vmb vbi vvn p-acp n1, c-crq pns31 vvz n2 j pp-f dt n2 pp-f n1, cc pns31 vvz pn31 p-acp dt j n1, cst vvg cc n1 vbr dt js n2 p-acp dt n1: fw-la fw-la fw-la, fw-la, fw-la. (50) sermon (DIV2) 1742 Image 11
14655 The Courtier is indebted to his flattery for his large revenues, the Citizen to usury and misery for the swelling of his bagges, the Artisan to his fraud and cozening for his wealth, the Impropriator to his sacriledge for his best mannors and palaces, the ambitious Diotrephes to simony for his dignities and preferments. The Courtier is indebted to his flattery for his large revenues, the Citizen to Usury and misery for the swelling of his bags, the Artisan to his fraud and cozening for his wealth, the Impropriator to his sacrilege for his best manors and palaces, the ambitious Diotrephes to simony for his dignities and preferments. dt n1 vbz vvn p-acp po31 n1 p-acp po31 j n2, dt n1 p-acp n1 cc n1 p-acp dt n-vvg pp-f po31 n2, dt n1 p-acp po31 n1 cc vvg p-acp po31 n1, dt n1 p-acp po31 n1 p-acp po31 js n2 cc n2, dt j np1 p-acp n1 p-acp po31 n2 cc n2. (50) sermon (DIV2) 1742 Image 11
14656 Notwithstanding these and many the like instances may bee brought against the doctrine delivered, yet is not the truth thereof impeached. Notwithstanding these and many the like instances may be brought against the Doctrine Delivered, yet is not the truth thereof impeached. a-acp d cc d dt j n2 vmb vbi vvn p-acp dt n1 vvn, av vbz xx dt n1 av vvn. (50) sermon (DIV2) 1742 Image 11
14657 For either the great gainer by sin, and bargainer with Satan shall never live to enjoy his wealth; For either the great gainer by since, and bargainer with Satan shall never live to enjoy his wealth; p-acp d dt j n1 p-acp n1, cc n1 p-acp np1 vmb av-x vvi pc-acp vvi po31 n1; (50) sermon (DIV2) 1742 Image 11
14658 which the Prophet David observeth, saying, Fret not at the ungodly, neither bee thou envious at the evill doers; which the Prophet David observeth, saying, Fret not At the ungodly, neither bee thou envious At the evil doers; r-crq dt n1 np1 vvz, vvg, vvb xx p-acp dt j, dx n1 pns21 j p-acp dt j-jn n2; (50) sermon (DIV2) 1742 Image 11
14659 for they shall bee cut downe as the grasse, and wither as the greene herbe: for they shall be Cut down as the grass, and wither as the green herb: c-acp pns32 vmb vbi vvn a-acp p-acp dt n1, cc vvi p-acp dt j-jn n1: (50) sermon (DIV2) 1742 Image 11
14660 O how suddenly doe they consume, perish, and come to a fearefull end? Or if like fortunate Pyrats they live long, Oh how suddenly do they consume, perish, and come to a fearful end? Or if like fortunate Pirates they live long, uh c-crq av-j vdb pns32 vvi, vvb, cc vvb p-acp dt j n1? cc cs av-j j n2 pns32 vvb av-j, (50) sermon (DIV2) 1742 Image 11
14661 and goe cleare away with the prize they have gotten, yet they can take no quiet contentment therein, and go clear away with the prize they have got, yet they can take no quiet contentment therein, cc vvi j av p-acp dt n1 pns32 vhb vvn, av pns32 vmb vvi dx j-jn n1 av, (50) sermon (DIV2) 1742 Image 11
14662 because they know they have no right to it; Because they know they have no right to it; c-acp pns32 vvb pns32 vhb dx j-jn p-acp pn31; (50) sermon (DIV2) 1742 Image 11
14663 and therefore they are still in feare either of losing it, or paying too deare for it. and Therefore they Are still in Fear either of losing it, or paying too deer for it. cc av pns32 vbr av p-acp n1 av-d pp-f vvg pn31, cc vvg av j-jn c-acp pn31. (50) sermon (DIV2) 1742 Image 11
14664 And howsoever they may escape while they are at the sea, yet when they arrive at the haven of death, they shall make shipwracke of it and their soules. And howsoever they may escape while they Are At the sea, yet when they arrive At the Haven of death, they shall make shipwreck of it and their Souls. cc c-acp pns32 vmb vvi cs pns32 vbr p-acp dt n1, av c-crq pns32 vvb p-acp dt n1 pp-f n1, pns32 vmb vvi n1 pp-f pn31 cc po32 n2. (50) sermon (DIV2) 1742 Image 11
14665 Or God bloweth upon the fruits of their labors, and blasteth the increase of their wealth; Or God blows upon the fruits of their labors, and blasteth the increase of their wealth; cc np1 vvz p-acp dt n2 pp-f po32 n2, cc vvz dt n1 pp-f po32 n1; (50) sermon (DIV2) 1743 Image 11
14666 according to the words of St. James, Your riches are corrupt, your garments are moth-eaten, your gold and silver are cankered, according to the words of Saint James, Your riches Are corrupt, your garments Are moth-eaten, your gold and silver Are cankered, vvg p-acp dt n2 pp-f n1 np1, po22 n2 vbr j, po22 n2 vbr j, po22 n1 cc n1 vbr vvn, (50) sermon (DIV2) 1743 Image 11
14667 and the rust of them shall bee as a witnesse against you, and eate your flesh as it were fire. and the rust of them shall be as a witness against you, and eat your Flesh as it were fire. cc dt n1 pp-f pno32 vmb vbi p-acp dt n1 p-acp pn22, cc vvb po22 n1 c-acp pn31 vbdr n1. (50) sermon (DIV2) 1743 Image 11
14668 And as they got their goods, so they shall lose them; And as they god their goods, so they shall loose them; cc c-acp pns32 vvd po32 n2-j, av pns32 vmb vvi pno32; (50) sermon (DIV2) 1744 Image 11
14669 Salis onus unde venerat illuc abit, saith the Latine Proverb, the burden of salt is returned thither from whence it was first taken. Salis onus unde venerat Illuc abit, Says the Latin Proverb, the burden of salt is returned thither from whence it was First taken. np1 fw-la fw-la j fw-la fw-la, vvz dt jp n1, dt n1 pp-f n1 vbz vvn av p-acp c-crq pn31 vbds ord vvn. (50) sermon (DIV2) 1744 Image 11
14670 The occasion wherof was a ship laden with salt by a wracke torne in pieces, let the salt fall into the sea from whence it came: The occasion whereof was a ship laden with salt by a wrack torn in Pieces, let the salt fallen into the sea from whence it Come: dt n1 c-crq vbds dt n1 vvn p-acp n1 p-acp dt n1 vvn p-acp n2, vvb dt n1 vvb p-acp dt n1 p-acp c-crq pn31 vvd: (50) sermon (DIV2) 1744 Image 11
14671 so for the most part goods gotten by the spoyle, are lost likewise by the spoyle. so for the most part goods got by the spoil, Are lost likewise by the spoil. av p-acp dt av-ds n1 n2-j vvn p-acp dt n1, vbr vvn av p-acp dt n1. (50) sermon (DIV2) 1744 Image 11
14672 For wee see daily that they which spoile others are spoiled themselves, and that which is gotten by extortion, is extorted againe out of the hand of the extortioners. For we see daily that they which spoil Others Are spoiled themselves, and that which is got by extortion, is extorted again out of the hand of the extortioners. c-acp pns12 vvb av-j cst pns32 r-crq vvb ng2-jn vbr vvn px32, cc cst r-crq vbz vvn p-acp n1, vbz j-vvn av av pp-f dt n1 pp-f dt n2. (50) sermon (DIV2) 1744 Image 11
14673 Vespasian his covetous officers that by rapine and exaction filled themselves like spunges, after they were full were squiezed by the Emperour: Vespasian his covetous Officers that by rapine and exaction filled themselves like sponges, After they were full were squiezed by the Emperor: np1 po31 j n2 cst p-acp n1 cc n1 vvn px32 av-j n2, c-acp pns32 vbdr j vbdr vvn p-acp dt n1: (50) sermon (DIV2) 1744 Image 11
14674 and as the Prophet Micah observeth, that which was gathered by the hire of a whore, returneth to the wages of an harlot. and as the Prophet micah observeth, that which was gathered by the hire of a whore, returns to the wages of an harlot. cc c-acp dt n1 np1 vvz, cst r-crq vbds vvn p-acp dt n1 pp-f dt n1, vvz p-acp dt n2 pp-f dt n1. (50) sermon (DIV2) 1744 Image 11
14675 Or if their goods and honours sticke by them, and they have wrought themselves into so great favour with the Prince, that they have no feare at all of being called to an accompt, much lesse of being discomposed and turned out of their offices, honours, wealth and all, Or if their goods and honours stick by them, and they have wrought themselves into so great favour with the Prince, that they have no Fear At all of being called to an account, much less of being discomposed and turned out of their Offices, honours, wealth and all, cc cs po32 n2-j cc n2 vvb p-acp pno32, cc pns32 vhb vvn px32 p-acp av j n1 p-acp dt n1, cst pns32 vhb dx n1 p-acp d pp-f vbg vvn p-acp dt n1, av-d av-dc pp-f vbg vvn cc vvd av pp-f po32 n2, n2, n1 cc d, (50) sermon (DIV2) 1745 Image 11
14676 yet they can take no comfort in their estate, no joy in that they enjoy. yet they can take no Comfort in their estate, no joy in that they enjoy. av pns32 vmb vvi dx n1 p-acp po32 n1, dx n1 p-acp cst pns32 vvb. (50) sermon (DIV2) 1745 Image 11
14677 For what doth musicke delight him who hath an aposteme in his eare? or gold, silver, For what does music delight him who hath an aposteme in his ear? or gold, silver, p-acp q-crq vdz n1 vvi pno31 r-crq vhz dt j p-acp po31 n1? cc n1, n1, (50) sermon (DIV2) 1745 Image 11
14678 or pretious stones him who hath a pearle in his eye? or daintie dishes him whose taste is distempered with sicknesse? This is the worldlings case, hee hath goods laid up for him many yeeres; or precious stones him who hath a pearl in his eye? or dainty Dishes him whose taste is distempered with sickness? This is the worldlings case, he hath goods laid up for him many Years; cc j n2 pno31 r-crq vhz dt n1 p-acp po31 n1? cc j n2 pno31 rg-crq n1 vbz vvn p-acp n1? d vbz dt n2 n1, pns31 vhz n2-j vvn a-acp p-acp pno31 d n2; (50) sermon (DIV2) 1745 Image 11
14679 but they are not goods to him, because they doe him no good; hee is no whit the better for them, but the worse; but they Are not goods to him, Because they do him no good; he is no whit the better for them, but the Worse; p-acp pns32 vbr xx n2-j p-acp pno31, c-acp pns32 vdb pno31 dx j; pns31 vbz dx n1 dt jc p-acp pno32, cc-acp dt av-jc; (50) sermon (DIV2) 1745 Image 11
14680 no whit the richer in mind, but the more wretched and poorer: Magnas inter opes inops. no whit the Richer in mind, but the more wretched and Poorer: Magnas inter opes Inops. dx n1 dt jc p-acp n1, cc-acp dt av-dc j cc jc: np1 fw-la fw-la n2. (50) sermon (DIV2) 1745 Image 11
14681 Hee may take his fill of pleasures, but they are no pleasures to him, because hee hath no sense of them: He may take his fill of pleasures, but they Are no pleasures to him, Because he hath no sense of them: pns31 vmb vvi po31 n1 pp-f n2, cc-acp pns32 vbr dx n2 p-acp pno31, c-acp pns31 vhz dx n1 pp-f pno32: (50) sermon (DIV2) 1745 Image 11
14682 all dainties are provided for him, but they are not dainties to him, because hee cannot taste them; all dainties Are provided for him, but they Are not dainties to him, Because he cannot taste them; d n2-j vbr vvn p-acp pno31, cc-acp pns32 vbr xx n2-j p-acp pno31, c-acp pns31 vmbx vvi pno32; (50) sermon (DIV2) 1745 Image 11
14683 and the reason is, hee is heart sicke with cares and griefes, and affrighted with terrours of conscience. and the reason is, he is heart sick with Cares and griefs, and affrighted with terrors of conscience. cc dt n1 vbz, pns31 vbz n1 j p-acp n2 cc n2, cc vvn p-acp n2 pp-f n1. (50) sermon (DIV2) 1745 Image 11
14684 Yea, but it will bee objected, that no such thing appeares: Yea, but it will be objected, that no such thing appears: uh, cc-acp pn31 vmb vbi vvn, cst dx d n1 vvz: (50) sermon (DIV2) 1746 Image 11
14685 for none seeme so merry and frolicke as some of these albae galinae filii, the worlds darlings. I answer with Saint Paul, That they laugh in the face, but not in the heart: for none seem so merry and frolic as Some of these Albae galinae Sons, the world's darlings. I answer with Saint Paul, That they laugh in the face, but not in the heart: c-acp pix vvb av j cc vvi p-acp d pp-f d fw-la fw-la fw-la, dt n2 n2-jn. pns11 vvb p-acp n1 np1, cst pns32 vvb p-acp dt n1, cc-acp xx p-acp dt n1: (50) sermon (DIV2) 1746 Image 11
14686 and with Solomon, That all their mirth is but like the crackling of thornes under a pot, soone turned into ashes and mourning. and with Solomon, That all their mirth is but like the crackling of thorns under a pot, soon turned into Ashes and mourning. cc p-acp np1, cst d po32 n1 vbz p-acp av-j dt n-vvg pp-f n2 p-acp dt n1, av vvn p-acp n2 cc n1. (50) sermon (DIV2) 1746 Image 11
14687 Their merriment is like to that of those who have eaten the herbe Sardonia in Sardinia, who are said to dye laughing: or like that of Hannibal, which the Historian calleth amentis risum, the laughing of a man distracted, which is suddenly accompanied with teares. Their merriment is like to that of those who have eaten the herb Sardonia in Sardinia, who Are said to die laughing: or like that of Hannibal, which the Historian calls amentis Laughter, the laughing of a man distracted, which is suddenly accompanied with tears. po32 n1 vbz av-j p-acp d pp-f d r-crq vhb vvn dt n1 np1 p-acp np1, r-crq vbr vvn p-acp vvb vvg: cc av-j d pp-f np1, r-crq dt n1 vvz fw-la fw-la, dt n-vvg pp-f dt n1 vvn, r-crq vbz av-j vvn p-acp n2. (50) sermon (DIV2) 1746 Image 11
14688 Lastly, adde we to all these disadvantages, the price wee are to pay for Satans commodities in the prison of hell, whereof one farthing shall not bee abated: Lastly, add we to all these disadvantages, the price we Are to pay for Satan commodities in the prison of hell, whereof one farthing shall not be abated: ord, vvb pns12 p-acp d d n2, dt n1 pns12 vbr pc-acp vvi p-acp npg1 n2 p-acp dt n1 pp-f n1, c-crq crd n1 vmb xx vbi vvn: (50) sermon (DIV2) 1746 Image 11
14689 and I doubt not but as the Prophet Daniel spake of King Nebuchadnezzars dreame, This dreame bee to the Kings enemies; and I doubt not but as the Prophet daniel spoke of King Nebuchadnezar's dream, This dream be to the Kings enemies; cc pns11 vvb xx cc-acp p-acp dt n1 np1 vvd pp-f n1 n2 vvb, d n1 vbi p-acp dt ng1 n2; (50) sermon (DIV2) 1746 Image 11
14690 so ye will all say, the gain that is gotten by evill meanes and ungodly practices bee unto Gods enemies; so you will all say, the gain that is got by evil means and ungodly practices be unto God's enemies; av pn22 vmb d vvi, dt n1 cst vbz vvn p-acp j-jn n2 cc j n2 vbb p-acp npg1 n2; (50) sermon (DIV2) 1746 Image 11
14691 let them trucke with Satan who have no part in God: let them truck with Satan who have no part in God: vvb pno32 vvi p-acp np1 q-crq vhb dx n1 p-acp np1: (50) sermon (DIV2) 1746 Image 11
14692 but let all that desire to thrive both in their outward and inward estate, and to be rich in God, follow the advice of our Saviour, Lay not up for your selves treasures, especially treasures of wickednesse, upon earth, where the canker of covetousnesse corrupteth, but let all that desire to thrive both in their outward and inward estate, and to be rich in God, follow the Advice of our Saviour, Lay not up for your selves treasures, especially treasures of wickedness, upon earth, where the canker of covetousness corrupteth, cc-acp vvb d cst vvb pc-acp vvi d p-acp po32 j cc j n1, cc pc-acp vbi j p-acp np1, vvb dt n1 pp-f po12 n1, vvb xx a-acp p-acp po22 n2 n2, av-j n2 pp-f n1, p-acp n1, c-crq dt n1 pp-f n1 vvz, (50) sermon (DIV2) 1746 Image 11
14693 and the moth of envie fretteth, and restlesse cares, and watchfull feares like theeves in the night breake through the walls of your body, and the moth of envy fretteth, and restless Cares, and watchful fears like thieves in the night break through the walls of your body, cc dt n1 pp-f vvi vvz, cc j n2, cc j n2 av-j n2 p-acp dt n1 vvb p-acp dt n2 pp-f po22 n1, (50) sermon (DIV2) 1746 Image 11
14694 and enter into the closet of your heart, and steale away all your joy and contentment; and enter into the closet of your heart, and steal away all your joy and contentment; cc vvi p-acp dt n1 pp-f po22 n1, cc vvi av d po22 n1 cc n1; (50) sermon (DIV2) 1746 Image 11
14695 but lay up for your selves treasures in heaven, where neither the moth nor canker corrupt, but lay up for your selves treasures in heaven, where neither the moth nor canker corrupt, cc-acp vvb a-acp p-acp po22 n2 n2 p-acp n1, c-crq av-dx dt n1 ccx n1 vvi, (50) sermon (DIV2) 1746 Image 11
14696 and where theeves do not breake through nor steale. For where your treasure is, there will your heart be. and where thieves do not break through nor steal. For where your treasure is, there will your heart be. cc q-crq n2 vdb xx vvi p-acp ccx vvi. p-acp c-crq po22 n1 vbz, pc-acp vmb po22 n1 vbi. (50) sermon (DIV2) 1746 Image 11
14697 Our treasure (O Lord) is in heaven, even in thee, let our heart be there continually with thee. Cui, &c. Our treasure (Oh Lord) is in heaven, even in thee, let our heart be there continually with thee. Cui, etc. po12 n1 (uh n1) vbz p-acp n1, av p-acp pno21, vvb po12 n1 vbb a-acp av-j p-acp pno21. fw-la, av (50) sermon (DIV2) 1746 Image 11
14698 THE GRAPES OF GOMORRAH. THE XLII. SERMON. ROM. 6.21. What fruit bad yee in those things, &c. Right Honourable, &c. THE GRAPES OF GOMORRAH. THE XLII. SERMON. ROM. 6.21. What fruit bade ye in those things, etc. Right Honourable, etc. dt n2 pp-f np1. dt crd. n1. np1. crd. q-crq n1 vvd pn22 p-acp d n2, av av-jn j, av (51) sermon (DIV2) 1746 Image 11
14699 SOlinus writeth of the Egyptian figge-tree, that it beareth fruit not only on the branches, but also on the main stock & trunck; SOlinus Writeth of the Egyptian Fig tree, that it bears fruit not only on the branches, but also on the main stock & trunk; np1 vvz pp-f dt jp n1, cst pn31 vvz n1 xx av-j p-acp dt n2, cc-acp av p-acp dt j n1 cc n1; (51) sermon (DIV2) 1748 Image 11
14700 so fruitfull is this parcell of Scripture, on which my meditations have pitched and rested themselves these three Lords dayes: so fruitful is this parcel of Scripture, on which my meditations have pitched and rested themselves these three lords days: av j vbz d n1 pp-f n1, p-acp r-crq po11 n2 vhb vvn cc vvd px32 d crd n2 n2: (51) sermon (DIV2) 1748 Image 11
14701 it beareth fruit, and that in great variety, not only upon the branches, but upon the maine stocke ▪ which yeeldeth us this fruitfull observation, That the sense and taste of the bitternesse of sinnes past, it bears fruit, and that in great variety, not only upon the branches, but upon the main stock ▪ which yields us this fruitful observation, That the sense and taste of the bitterness of Sins past, pn31 vvz n1, cc cst p-acp j n1, xx av-j p-acp dt n2, cc-acp p-acp dt j n1 ▪ r-crq vvz pno12 d j n1, cst dt n1 cc n1 pp-f dt n1 pp-f n2 j, (51) sermon (DIV2) 1748 Image 11
14702 and remorse of conscience for them, are most forcible motives and meanes to restraine the desires, and remorse of conscience for them, Are most forcible motives and means to restrain the Desires, cc n1 pp-f n1 p-acp pno32, vbr av-ds j n2 cc n2 pc-acp vvi dt n2, (51) sermon (DIV2) 1748 Image 11
14703 and weane the affections of Gods children from them. and wean the affections of God's children from them. cc vvb dt n2 pp-f npg1 n2 p-acp pno32. (51) sermon (DIV2) 1748 Image 11
14704 This fruit we gathered heretofore, and since plucked to us the first branch of the Text, which affordeth this most wholsome observation. This fruit we gathered heretofore, and since plucked to us the First branch of the Text, which affords this most wholesome observation. d n1 pns12 vvd av, cc c-acp vvn p-acp pno12 dt ord n1 pp-f dt n1, r-crq vvz d av-ds j n1. (51) sermon (DIV2) 1748 Image 11
14705 That sinne is altogether unfruitfull. As no meditation is more serious, than upon the vanity of the world; That sin is altogether unfruitful. As no meditation is more serious, than upon the vanity of the world; cst n1 vbz av j. p-acp dx n1 vbz av-dc j, cs p-acp dt n1 pp-f dt n1; (51) sermon (DIV2) 1748 Image 11
14706 no contemplation more pleasant to a regenerate Christian, than of the unpleasantnesse of impure delights: so no observation is more fruitfull, than of the unfruitfulnesse of sinne. no contemplation more pleasant to a regenerate Christian, than of the unpleasantness of impure delights: so no observation is more fruitful, than of the unfruitfulness of sin. dx n1 av-dc j p-acp dt j-vvn njp, cs pp-f dt n1 pp-f j n2: av dx n1 vbz av-dc j, cs pp-f dt n1 pp-f n1. (51) sermon (DIV2) 1748 Image 11
14707 Who cannot copiously declaime against sinne, against which it is a sinne not to declaime? Who cannot easily recount all the evils which sinne hath brought into the world, which are summarily all that are in the world? insomuch that all sciences, arts, Who cannot copiously declaim against sin, against which it is a sin not to declaim? Who cannot Easily recount all the evils which sin hath brought into the world, which Are summarily all that Are in the world? insomuch that all sciences, arts, q-crq vmbx av-j vvi p-acp n1, p-acp r-crq pn31 vbz dt n1 xx pc-acp vvi? q-crq vmbx av-j vvi d dt n2-jn r-crq n1 vhz vvn p-acp dt n1, r-crq vbr av-j d cst vbr p-acp dt n1? av cst d n2, n2, (51) sermon (DIV2) 1748 Image 11
14708 and professions have a blow at sinne. and professions have a blow At sin. cc n2 vhb dt n1 p-acp n1. (51) sermon (DIV2) 1748 Image 11
14709 The Metaphysicke Philosopher demonstrateth, that sinne is non ens, naught: and therefore to be set at naught. The Metaphysic Philosopher Demonstrates, that sin is non ens, nought: and Therefore to be Set At nought. dt n1 n1 vvz, cst n1 vbz fw-fr fw-la, pix: cc av pc-acp vbi vvn p-acp pix. (51) sermon (DIV2) 1748 Image 11
14710 The Naturalist sheweth that it destroyeth nature: and therefore ought to be exterminated out of nature. The Naturalist shows that it Destroyeth nature: and Therefore ought to be exterminated out of nature. dt n1 vvz cst pn31 vvz n1: cc av vmd p-acp vbi vvn av pp-f n1. (51) sermon (DIV2) 1748 Image 11
14711 The Moralists muster all the forces of vertue against it, as being the chiefest enemy of mans chiefe good, which they define to be actio virtutis in vitâ perfectâ, the continuall practice of vertue in a happy life. The Moralists muster all the forces of virtue against it, as being the chiefest enemy of men chief good, which they define to be actio virtue in vitâ perfectâ, the continual practice of virtue in a happy life. dt n2 vvb d dt n2 pp-f n1 p-acp pn31, c-acp vbg dt js-jn n1 pp-f ng1 j-jn j, r-crq pns32 vvb pc-acp vbi fw-la fw-la p-acp fw-la fw-la, dt j n1 pp-f n1 p-acp dt j n1. (51) sermon (DIV2) 1748 Image 11
14712 The Physicians observe, that the greater part of the diseases of the body arise from sins, which are the diseases of the soule: The Physicians observe, that the greater part of the diseases of the body arise from Sins, which Are the diseases of the soul: dt n2 vvb, cst dt jc n1 pp-f dt n2 pp-f dt n1 vvb p-acp n2, r-crq vbr dt n2 pp-f dt n1: (51) sermon (DIV2) 1748 Image 11
14713 Plures gulâ, quàm gladio, more come to their end by gluttony, drunkennesse, and incontinency, than by the halter or the sword. Plures gulâ, quàm Gladio, more come to their end by gluttony, Drunkenness, and incontinency, than by the halter or the sword. fw-la fw-la, fw-la fw-la, av-dc vvn p-acp po32 n1 p-acp n1, n1, cc n1, cs p-acp dt n1 cc dt n1. (51) sermon (DIV2) 1748 Image 11
14714 The Grammarians condemne sinne as incongruous; the Logicians as illogicall, that is, unreasonable; The Grammarians condemn sin as incongruous; the Logicians as illogical, that is, unreasonable; dt n2 vvb n1 p-acp j; dt n2 p-acp j, cst vbz, j; (51) sermon (DIV2) 1748 Image 11
14756 For howsoever none lay claime to their unrighteous Mammon, yet they can never perswade themselves that it is their owne; For howsoever none lay claim to their unrighteous Mammon, yet they can never persuade themselves that it is their own; p-acp c-acp pi vvd vvi p-acp po32 j np1, av pns32 vmb av-x vvi px32 cst pn31 vbz po32 d; (51) sermon (DIV2) 1754 Image 11
14715 and all other arts and sciences as irregular: but Divinity alone knocketh it downe and battereth it to pieces with the hammer of the Word. and all other arts and sciences as irregular: but Divinity alone knocketh it down and battereth it to Pieces with the hammer of the Word. cc d j-jn n2 cc n2 c-acp j: p-acp n1 av-j vvz pn31 a-acp cc vvz pn31 p-acp n2 p-acp dt n1 pp-f dt n1. (51) sermon (DIV2) 1748 Image 11
14716 There is more weight of argument in this one Verse of the Apostle, than in all the Oratours declamations, There is more weight of argument in this one Verse of the Apostle, than in all the Orators declamations, pc-acp vbz dc n1 pp-f n1 p-acp d crd n1 pp-f dt n1, cs p-acp d dt n2 n2, (51) sermon (DIV2) 1748 Image 11
14717 and Poets satyres, and the Philosophers invectives against vice that ever were published to the world. and Poets satyrs, and the Philosophers invectives against vice that ever were published to the world. cc ng1 n2, cc dt ng1 n2 p-acp n1 cst av vbdr vvn p-acp dt n1. (51) sermon (DIV2) 1748 Image 11
14718 What fruit had yee in those things whereof yee are now ashamed? for the end of those things is death. What fruit had ye in those things whereof ye Are now ashamed? for the end of those things is death. r-crq n1 vhd pn22 p-acp d n2 c-crq pn22 vbr av j? p-acp dt n1 pp-f d n2 vbz n1. (51) sermon (DIV2) 1749 Image 11
14719 As the same metall running upon divers moulds is cast into divers formes; As the same metal running upon diverse moulds is cast into diverse forms; p-acp dt d n1 vvg p-acp j n2 vbz vvn p-acp j n2; (51) sermon (DIV2) 1749 Image 11
14720 so the words of this Text admit of divers divisions, according to severall moulds and frames of art. so the words of this Text admit of diverse divisions, according to several moulds and frames of art. av dt n2 pp-f d n1 vvi pp-f j n2, vvg p-acp j n2 cc n2 pp-f n1. (51) sermon (DIV2) 1749 Image 11
14721 It shall suffice to give you your choice of three. 1. The Rhetoricall, which breaketh them into 1. A poignant interrogation, What fruit had yee? 2. A forcible reason, For the end of those things is death. It shall suffice to give you your choice of three. 1. The Rhetorical, which breaks them into 1. A poignant interrogation, What fruit had ye? 2. A forcible reason, For the end of those things is death. pn31 vmb vvi pc-acp vvi pn22 po22 n1 pp-f crd. crd dt j, r-crq vvz pno32 p-acp crd dt j n1, q-crq n1 vhd pn22? crd dt j n1, p-acp dt n1 pp-f d n2 vbz n1. (51) sermon (DIV2) 1749 Image 11
14722 2. The Logicall, which observeth in them 1. The persons, Yee. 2. The object, Those things. 3. The attributes: 2. The Logical, which observeth in them 1. The Persons, Ye. 2. The Object, Those things. 3. The attributes: crd dt j, r-crq vvz p-acp pno32 crd dt n2, pn22. crd dt n1, d n2. crd dt n2: (51) sermon (DIV2) 1749 Image 11
14723 which are three, 1. Losse, What fruit had yee? 2. Confusion, Whereof yee are now ashamed. which Are three, 1. Loss, What fruit had ye? 2. Confusion, Whereof ye Are now ashamed. r-crq vbr crd, crd n1, q-crq n1 vhd pn22? crd n1, c-crq pn22 vbr av j. (51) sermon (DIV2) 1749 Image 11
14724 3. Perill, For the end of those things is death. 3. The Theologicall, which considereth sinne in a three-fold relation, 1. To the time past; and so it is unfruitfull: 3. Peril, For the end of those things is death. 3. The Theological, which Considereth sin in a threefold Relation, 1. To the time past; and so it is unfruitful: crd n1, p-acp dt n1 pp-f d n2 vbz n1. crd dt j, r-crq vvz n1 p-acp dt j n1, crd p-acp dt n1 j; cc av pn31 vbz j: (51) sermon (DIV2) 1749 Image 11
14725 What fruit. 2. To the time present; and so it is shamefull: Whereof, &c. 3. To the time to come; What fruit. 2. To the time present; and so it is shameful: Whereof, etc. 3. To the time to come; r-crq n1. crd p-acp dt n1 j; cc av pn31 vbz j: c-crq, av crd p-acp dt n1 pc-acp vvi; (51) sermon (DIV2) 1749 Image 11
14726 and so it is dreadfull or deadly: For the end of those things is death. First of sinne, considered in a relation to the time past. and so it is dreadful or deadly: For the end of those things is death. First of sin, considered in a Relation to the time past. cc av pn31 vbz j cc j: p-acp dt n1 pp-f d n2 vbz n1. ord pp-f n1, vvn p-acp dt n1 p-acp dt n1 j. (51) sermon (DIV2) 1749 Image 11
14727 What fruit had yee? Xerxes (as Herodotus reporteth) bare a strange affection to the Plane tree, which hee hung about with chaines, What fruit had ye? Xerxes (as Herodotus Reporteth) bore a strange affection to the Plane tree, which he hung about with chains, r-crq n1 vhd pn22? npg1 (c-acp np1 vvz) vvd dt j n1 p-acp dt n1 n1, r-crq pns31 vvd a-acp p-acp n2, (51) sermon (DIV2) 1751 Image 11
14728 and deckt with jewells of greatest price. and decked with Jewels of greatest price. cc vvn p-acp n2 pp-f js n1. (51) sermon (DIV2) 1751 Image 11
14729 A fond and foolish affection, as being to a tree, and such a tree as is good for nothing but to shade us out of the Sunne. A found and foolish affection, as being to a tree, and such a tree as is good for nothing but to shade us out of the Sun. dt j cc j n1, c-acp vbg p-acp dt n1, cc d dt n1 c-acp vbz j p-acp pix cc-acp pc-acp vvi pno12 av pp-f dt n1. (51) sermon (DIV2) 1751 Image 11
14730 This folly of so great a Monarch very well resembleth the humour of all those, who are not guided by the Spirit of God into the wayes of truth and life, This folly of so great a Monarch very well resembles the humour of all those, who Are not guided by the Spirit of God into the ways of truth and life, d n1 pp-f av j dt n1 av av vvz dt n1 pp-f d d, r-crq vbr xx vvn p-acp dt n1 pp-f np1 p-acp dt n2 pp-f n1 cc n1, (51) sermon (DIV2) 1751 Image 11
14731 but are led by the spirit of errour, or the errour of their owne spirit, to ungodly and sinfull courses, the very beaten paths to hell and death. but Are led by the Spirit of error, or the error of their own Spirit, to ungodly and sinful courses, the very beaten paths to hell and death. cc-acp vbr vvn p-acp dt n1 pp-f n1, cc dt n1 pp-f po32 d n1, p-acp j cc j n2, dt j j-vvn n2 p-acp n1 cc n1. (51) sermon (DIV2) 1751 Image 11
14732 The tree they are in love with, adorne, and spend so much cost upon, is the forbidden tree of sinne, altogether as unfruitfull as that of Xerxes; it hath neither faire blossomes, The tree they Are in love with, adorn, and spend so much cost upon, is the forbidden tree of sin, altogether as unfruitful as that of Xerxes; it hath neither fair blossoms, dt n1 pns32 vbr p-acp n1 p-acp, vvb, cc vvi av av-d vvn p-acp, vbz dt j-vvn n1 pp-f n1, av p-acp j c-acp d pp-f np1; pn31 vhz dx j n2, (51) sermon (DIV2) 1751 Image 11
14733 nor sweet fruit on it, onely it is well growne, and hath large armes and broad boughes, nor sweet fruit on it, only it is well grown, and hath large arms and broad boughs, ccx j n1 p-acp pn31, av-j pn31 vbz av vvn, cc vhz j n2 cc j n2, (51) sermon (DIV2) 1751 Image 11
14734 and casteth a good shade, or to speake more properly, a shadow of good. and Cast a good shade, or to speak more properly, a shadow of good. cc vvz dt j n1, cc pc-acp vvi av-dc av-j, dt n1 pp-f j. (51) sermon (DIV2) 1751 Image 11
14735 For the shade it selfe of this tree is like the shade of the Cyprus tree, gravis umbra, a noysome or pestilent shade, making the ground barren, For the shade it self of this tree is like the shade of the Cyprus tree, gravis umbra, a noisome or pestilent shade, making the ground barren, p-acp dt n1 pn31 n1 pp-f d n1 vbz av-j dt n1 pp-f dt np1 n1, fw-la fw-la, dt j cc j n1, vvg dt n1 j, (51) sermon (DIV2) 1751 Image 11
14736 and killing the best plants of vertues, by depriving them of the Sun-shine of Gods grace. and killing the best plants of Virtues, by depriving them of the Sunshine of God's grace. cc vvg dt js n2 pp-f n2, p-acp vvg pno32 pp-f dt n1 pp-f npg1 n1. (51) sermon (DIV2) 1751 Image 11
14737 Yet, as divers Nations in the dayes of Pliny paid tribute to the Romanes for the shade of these trees; Yet, as diverse nations in the days of pliny paid tribute to the Romans for the shade of these trees; av, c-acp j n2 p-acp dt n2 pp-f np1 vvn n1 p-acp dt njp2 p-acp dt n1 pp-f d n2; (51) sermon (DIV2) 1751 Image 11
14738 so doe these men pay for the seeming pleasure and delight of sinne, being indeed but a shadow of vanity to the Divell, the greatest tribute that can be payd, the tribute of their soules. so do these men pay for the seeming pleasure and delight of sin, being indeed but a shadow of vanity to the devil, the greatest tribute that can be paid, the tribute of their Souls. av vdb d n2 vvi p-acp dt j-vvg n1 cc n1 pp-f n1, vbg av p-acp dt n1 pp-f n1 p-acp dt n1, dt js n1 cst vmb vbi vvn, dt n1 pp-f po32 n2. (51) sermon (DIV2) 1751 Image 11
14739 To reprove this folly to bee bewailed with bloudy teares, I have heretofore produced divers passages of holy Scripture: To reprove this folly to be bewailed with bloody tears, I have heretofore produced diverse passages of holy Scripture: p-acp vvi d n1 pc-acp vbi vvn p-acp j n2, pns11 vhb av vvn j n2 pp-f j n1: (51) sermon (DIV2) 1751 Image 11
14740 the point of doctrine I beat upon, and laboured especially to fasten in your hearts, was the unprofitablenesse and the unfruitfulnesse of sinne: which was proved the point of Doctrine I beatrice upon, and laboured especially to fasten in your hearts, was the unprofitableness and the unfruitfulness of sin: which was proved dt n1 pp-f n1 pns11 vvb p-acp, cc vvd av-j pc-acp vvi p-acp po22 n2, vbds dt n1 cc dt n1 pp-f n1: r-crq vbds vvn (51) sermon (DIV2) 1751 Image 11
14741 1. By the three names of sinne imposed by the Holy Ghost, folly, vanitie, and a lye. The reason whereof was, 1. By the three names of sin imposed by the Holy Ghost, folly, vanity, and a lie. The reason whereof was, crd p-acp dt crd n2 pp-f n1 vvn p-acp dt j n1, n1, n1, cc dt n1. dt n1 c-crq vbds, (51) sermon (DIV2) 1752 Image 11
14742 because all sinne maketh a shew of, and (as it were) promiseth to the sinner either pleasure, Because all sin makes a show of, and (as it were) promises to the sinner either pleasure, c-acp d n1 vvz dt n1 pp-f, cc (c-acp pn31 vbdr) vvz p-acp dt n1 d n1, (51) sermon (DIV2) 1752 Image 11
14743 or profit, or honour, or some good; or profit, or honour, or Some good; cc n1, cc n1, cc d j; (51) sermon (DIV2) 1752 Image 11
14744 whereas indeed it bringeth not any thing to him but shame, nor him to any thing but death. whereas indeed it brings not any thing to him but shame, nor him to any thing but death. cs av pn31 vvz xx d n1 p-acp pno31 p-acp n1, ccx pno31 p-acp d n1 p-acp n1. (51) sermon (DIV2) 1752 Image 11
14745 2. By divers lively comparisons and resemblances in holy Scripture of sinfull labours and travells, 2. By diverse lively comparisons and resemblances in holy Scripture of sinful labours and travels, crd p-acp j j n2 cc n2 p-acp j n1 pp-f j n2 cc n2, (51) sermon (DIV2) 1753 Image 11
14746 as the running in a ring or circle, whereby hee that moveth and tireth himselfe, getteth no ground; as the running in a ring or circle, whereby he that moves and tireth himself, gets no ground; c-acp dt vvg p-acp dt n1 cc n1, c-crq pns31 cst vvz cc vvz px31, vvz dx n1; (51) sermon (DIV2) 1753 Image 11
14747 impii ambulant in circuitu: the weaving of the Spiders web, which maketh no garment: Impious ambulant in circuitu: the weaving of the Spiders web, which makes no garment: fw-la j p-acp fw-la: dt vvg pp-f dt ng1 n1, r-crq vvz dx n1: (51) sermon (DIV2) 1753 Image 11
14748 the sowing of wind, whereof nothing can be reaped but the whirlewind, stormes, and tempests of conscience. the sowing of wind, whereof nothing can be reaped but the whirlwind, storms, and tempests of conscience. dt vvg pp-f n1, c-crq pix vmb vbi vvn p-acp dt n1, n2, cc n2 pp-f n1. (51) sermon (DIV2) 1753 Image 11
14749 3. By the judgements of God falling upon them, who seem to drive the most gainfull trade with Sathan. 3. By the Judgments of God falling upon them, who seem to drive the most gainful trade with Sathan. crd p-acp dt n2 pp-f np1 vvg p-acp pno32, r-crq vvb p-acp vvb dt av-ds j n1 p-acp np1. (51) sermon (DIV2) 1754 Image 11
14750 For either they themselves are taken away in the midst of their prosperity, and as soone as they have gotten the wealth of the world, are constrained to leave a world of wealth; For either they themselves Are taken away in the midst of their Prosperity, and as soon as they have got the wealth of the world, Are constrained to leave a world of wealth; p-acp d pns32 px32 vbr vvn av p-acp dt n1 pp-f po32 n1, cc c-acp av c-acp pns32 vhb vvn dt n1 pp-f dt n1, vbr vvn pc-acp vvi dt n1 pp-f n1; (51) sermon (DIV2) 1754 Image 11
14751 Stulte, hac nocte eripient tibi animam tuam: Stulte, hac nocte eripient tibi animam tuam: n1, fw-la fw-la j-jn fw-la fw-la fw-la: (51) sermon (DIV2) 1754 Image 11
14752 or God bloweth upon their ill gotten goods, and they are suddenly consumed, or passe the same way that they came; or God blows upon their ill got goods, and they Are suddenly consumed, or pass the same Way that they Come; cc np1 vvz p-acp po32 j-jn j-vvn n2-j, cc pns32 vbr av-j vvn, cc vvi dt d n1 cst pns32 vvd; (51) sermon (DIV2) 1754 Image 11
14753 as the fogges that are raised by the Sunne, when they come to their height, are dispelled by his beames: as the fogs that Are raised by the Sun, when they come to their height, Are dispelled by his beams: c-acp dt n2 cst vbr vvn p-acp dt n1, c-crq pns32 vvb p-acp po32 n1, vbr vvn p-acp po31 n2: (51) sermon (DIV2) 1754 Image 11
14754 Or they prove like the horse of Sejanus, or the gold of Tolous, or the vessels and treasures of the Temple at Jerusalem, which became the bane and ruine of all that laid hands on them: Or they prove like the horse of Sejanus, or the gold of Tolouse, or the vessels and treasures of the Temple At Jerusalem, which became the bane and ruin of all that laid hands on them: cc pns32 vvb av-j dt n1 pp-f np1, cc dt n1 pp-f np1, cc dt n2 cc n2 pp-f dt n1 p-acp np1, r-crq vvd dt n1 cc n1 pp-f d cst vvd n2 p-acp pno32: (51) sermon (DIV2) 1754 Image 11
14755 Or if they long enjoy their wealth, yet they joy not in it at all. Or if they long enjoy their wealth, yet they joy not in it At all. cc cs pns32 av-j vvi po32 n1, av pns32 vvb xx p-acp pn31 p-acp d. (51) sermon (DIV2) 1754 Image 11
14757 and between care of keeping, and feare of losing, and expectation of punishment for ill getting them, by tyranny, exaction, oppression, forged cavillation, fraud, simony, and between care of keeping, and Fear of losing, and expectation of punishment for ill getting them, by tyranny, exaction, oppression, forged cavillation, fraud, simony, cc p-acp n1 pp-f vvg, cc n1 pp-f vvg, cc n1 pp-f n1 p-acp n-jn vvg pno32, p-acp n1, n1, n1, j-vvn n1, n1, n1, (51) sermon (DIV2) 1754 Image 11
14758 or sacriledge, no place is left for any joy or comfort in possessing, or well using them. or sacrilege, no place is left for any joy or Comfort in possessing, or well using them. cc n1, dx n1 vbz vvn p-acp d n1 cc vvi p-acp vvg, cc av vvg pno32. (51) sermon (DIV2) 1754 Image 11
14759 4. By putting the seeming profits and advantages of sinne in one scale, and the losses and disadvantages by it in the other: 4. By putting the seeming profits and advantages of sin in one scale, and the losses and disadvantages by it in the other: crd p-acp vvg dt j-vvg n2 cc n2 pp-f n1 p-acp crd n1, cc dt n2 cc n2 p-acp pn31 p-acp dt n-jn: (51) sermon (DIV2) 1755 Image 11
14760 which being done, the scale of dammages and losses will beare downe to the ground, nay to hell. which being done, the scale of damages and losses will bear down to the ground, nay to hell. r-crq vbg vdn, dt n1 pp-f n2 cc n2 vmb vvi a-acp p-acp dt n1, uh-x p-acp n1. (51) sermon (DIV2) 1755 Image 11
14761 In all bargaines we are to consider not so much what the commodity is we trade or trafficke for, as what the price is: In all bargains we Are to Consider not so much what the commodity is we trade or traffic for, as what the price is: p-acp d n2 pns12 vbr pc-acp vvi xx av av-d r-crq dt n1 vbz po12 n1 cc vvi p-acp, p-acp r-crq dt n1 vbz: (51) sermon (DIV2) 1755 Image 11
14762 for though the merchandize we bargaine for be of great value, yet if we must over-buy it, giving for it an unreasonable rate, the bargaine cannot be good. for though the merchandise we bargain for be of great valve, yet if we must overbuy it, giving for it an unreasonable rate, the bargain cannot be good. c-acp cs dt n1 pns12 n1 p-acp vbi pp-f j n1, av cs pns12 vmb j pn31, vvg p-acp pn31 dt j n1, dt n1 vmbx vbi j. (51) sermon (DIV2) 1755 Image 11
14763 By which rule, if we examine our trafficke, we shall find, that if wee hold on our trade with Sathan, our merchandize will no way countervaile our charge, our gaines in the beginning will be no way answerable to our losses in the end: By which Rule, if we examine our traffic, we shall find, that if we hold on our trade with Sathan, our merchandise will no Way countervail our charge, our gains in the beginning will be no Way answerable to our losses in the end: p-acp r-crq n1, cs pns12 vvb po12 n1, pns12 vmb vvi, cst cs pns12 vvb p-acp po12 vvi p-acp np1, po12 n1 vmb dx n1 vvi po12 n1, po12 n2 p-acp dt n1 vmb vbi dx n1 j p-acp po12 n2 p-acp dt n1: (51) sermon (DIV2) 1755 Image 11
14764 for we shall lose the inheritance of a Kingdome in heaven, and our owne soules. for we shall loose the inheritance of a Kingdom in heaven, and our own Souls. c-acp pns12 vmb vvi dt n1 pp-f dt n1 p-acp n1, cc po12 d n2. (51) sermon (DIV2) 1755 Image 11
14765 Unfruitfulnesse, shamefulnesse, and deadlinesse are three proper adjuncts, and (as the Logicians usually speake) passions of sinne. Unfruitfulness, shamefulness, and deadliness Are three proper adjuncts, and (as the Logicians usually speak) passion of sin. n1, n1, cc n1 vbr crd j n2, cc (c-acp dt n2 av-j vvb) n2 pp-f n1. (51) sermon (DIV2) 1755 Image 11
14766 For all sinne is mortall, that is, deserving death; and nothing is mortall in that sense but sinne: For all sin is Mortal, that is, deserving death; and nothing is Mortal in that sense but sin: p-acp d n1 vbz j-jn, cst vbz, vvg n1; cc pix vbz j-jn p-acp d n1 p-acp n1: (51) sermon (DIV2) 1755 Image 11
14767 all sinne is shamefull, and nothing shamefull but sinne: all sinne is unfruitfull, and nothing absolutely is unfruitfull but sinne. all sin is shameful, and nothing shameful but sin: all sin is unfruitful, and nothing absolutely is unfruitful but sin. d n1 vbz j, cc pix j p-acp n1: d n1 vbz j, cc pix av-j vbz j p-acp n1. (51) sermon (DIV2) 1755 Image 11
14768 The Serpents feed upon, and consume that poysonous matter, which otherwise would infect the earth, water, and ayre. The Serpents feed upon, and consume that poisonous matter, which otherwise would infect the earth, water, and air. dt n2 vvb p-acp, cc vvi d j n1, r-crq av vmd vvi dt n1, n1, cc n1. (51) sermon (DIV2) 1755 Image 11
14769 Physicians make treakle and antidotes of poyson: Physicians make Treakle and antidotes of poison: ng1 vvb n1 cc n2 pp-f n1: (51) sermon (DIV2) 1755 Image 11
14770 the ashes of a Viper, the oyle of a Scorpion, the wings of the Cantharides, are soveraigne remedies against the poyson of those Serpents: the Ashes of a Viper, the oil of a Scorpion, the wings of the Cantharides, Are sovereign remedies against the poison of those Serpents: dt n2 pp-f dt n1, dt n1 pp-f dt n1, dt n2 pp-f dt fw-la, vbr j-jn n2 p-acp dt n1 pp-f d n2: (51) sermon (DIV2) 1755 Image 11
14771 yea, the very doung of the earth serveth for very good use, and fatteneth the ground; yea, the very dung of the earth serves for very good use, and fatteneth the ground; uh, dt j n1 pp-f dt n1 vvz p-acp av j n1, cc vvz dt n1; (51) sermon (DIV2) 1755 Image 11
14772 onely sinne, as it is deprived of the good of being a nature, so it depriveth nature of all good. only sin, as it is deprived of the good of being a nature, so it depriveth nature of all good. j n1, c-acp pn31 vbz vvn pp-f dt j pp-f vbg dt n1, av pn31 vvz n1 pp-f d j. (51) sermon (DIV2) 1755 Image 11
14773 If any things come neere to sinne in this, they are the grapes of Gomorrah, and apples of Sodome, which have no taste at all in them, If any things come near to sin in this, they Are the grapes of Gomorrah, and Apples of Sodom, which have no taste At all in them, cs d n2 vvb av-j p-acp n1 p-acp d, pns32 vbr dt n2 pp-f np1, cc n2 pp-f np1, r-crq vhb dx n1 p-acp d p-acp pno32, (51) sermon (DIV2) 1755 Image 11
14774 but as soone as they are touched fall to dust; but as soon as they Are touched fallen to dust; cc-acp c-acp av c-acp pns32 vbr vvn vvi p-acp n1; (51) sermon (DIV2) 1755 Image 11
14775 and the dust is of that nature, that it serves not as doung to fatten the earth, and the dust is of that nature, that it serves not as dung to fatten the earth, cc dt n1 vbz pp-f d n1, cst pn31 vvz xx p-acp n1 pc-acp vvi dt n1, (51) sermon (DIV2) 1755 Image 11
14776 but rather as unsavoury salt, which maketh it barren. but rather as unsavoury salt, which makes it barren. cc-acp av-c p-acp j n1, r-crq vvz pn31 j. (51) sermon (DIV2) 1755 Image 11
14777 All the endeavours & operations of nature, when they are not set out of their course by sinne, forcibly tend to some good, and obtaine it also. All the endeavours & operations of nature, when they Are not Set out of their course by sin, forcibly tend to Some good, and obtain it also. av-d dt n2 cc n2 pp-f n1, c-crq pns32 vbr xx vvn av pp-f po32 n1 p-acp n1, av-j vvb p-acp d j, cc vvi pn31 av. (51) sermon (DIV2) 1755 Image 11
14778 For if they produce not, and leave behind them some worke, the worth whereof may recompence the labour about it; For if they produce not, and leave behind them Some work, the worth whereof may recompense the labour about it; p-acp cs pns32 vvb xx, cc vvi p-acp pno32 d n1, dt n1 c-crq vmb vvi dt n1 p-acp pn31; (51) sermon (DIV2) 1755 Image 11
14779 yet the very contention and exercise of the faculty breedeth a dexterity and facility of doing the like: yet the very contention and exercise of the faculty breeds a dexterity and facility of doing the like: av dt j n1 cc n1 pp-f dt n1 vvz dt n1 cc n1 pp-f vdg dt j: (51) sermon (DIV2) 1755 Image 11
14780 it perfecteth the skill, strengtheneth the faculty, accommodateth the organ, and thereby maketh the whole body more serviceable to the soule, it perfecteth the skill, strengtheneth the faculty, accommodateth the organ, and thereby makes the Whole body more serviceable to the soul, pn31 vvz dt n1, vvz dt n1, vvz dt n1, cc av vvz dt j-jn n1 av-dc j p-acp dt n1, (51) sermon (DIV2) 1755 Image 11
14781 and the soule better disposed to vertuous acts and habits. and the soul better disposed to virtuous acts and habits. cc dt n1 av-jc vvn p-acp j n2 cc n2. (51) sermon (DIV2) 1755 Image 11
14782 The Archer, who often misseth the marke set before his eyes, yet in some sort hitteth the marke he aimed at in his mind, which was the exercise of his arme, and learning to shoot. The Archer, who often misses the mark Set before his eyes, yet in Some sort hitteth the mark he aimed At in his mind, which was the exercise of his arm, and learning to shoot. dt n1, r-crq av vvz dt n1 vvn p-acp po31 n2, av p-acp d n1 vvz dt n1 pns31 vvd p-acp p-acp po31 n1, r-crq vbds dt n1 pp-f po31 n1, cc n1 pc-acp vvi. (51) sermon (DIV2) 1755 Image 11
14783 As the sons of the husbandman in the fable, who being told by their father lying on his death-bed, that he left much gold buried under the ground in his Vineyard, fell on delving and digging all about the Vines; As the Sons of the husbandman in the fable, who being told by their father lying on his deathbed, that he left much gold buried under the ground in his Vineyard, fell on delving and digging all about the Vines; p-acp dt n2 pp-f dt n1 p-acp dt n1, r-crq vbg vvn p-acp po32 n1 vvg p-acp po31 n1, cst pns31 vvd d n1 vvn p-acp dt n1 p-acp po31 n1, vvd p-acp vvg cc vvg d p-acp dt n2; (51) sermon (DIV2) 1755 Image 11
14784 and though they found no gold, yet by stirring the mold about the rootes of the trees, gained a great vintage that yeere: and though they found no gold, yet by stirring the mould about the roots of the trees, gained a great vintage that year: cc cs pns32 vvd dx n1, av p-acp vvg dt n1 p-acp dt n2 pp-f dt n2, vvd dt j n1 cst n1: (51) sermon (DIV2) 1755 Image 11
14785 even so it falleth out in the labours and travells of our calling; even so it falls out in the labours and travels of our calling; av av pn31 vvz av p-acp dt n2 cc n2 pp-f po12 n1; (51) sermon (DIV2) 1755 Image 11
14786 though by them wee reape not alwayes that profit we expect, yet thereby wee may manure (if I may so speake) the ground of our hearts, though by them we reap not always that profit we expect, yet thereby we may manure (if I may so speak) the ground of our hearts, cs p-acp pno32 pns12 vvb xx av d n1 pns12 vvb, av av pns12 vmb vvi (cs pns11 vmb av vvi) dt n1 pp-f po12 n2, (51) sermon (DIV2) 1755 Image 11
14787 and gaine great store of those fruits, which the branches that are graffed into the true Vine Christ Jesus, beare. and gain great store of those fruits, which the branches that Are graffed into the true Vine christ jesus, bear. cc vvi j n1 pp-f d n2, r-crq dt n2 cst vbr vvn p-acp dt j n1 np1 np1, vvb. (51) sermon (DIV2) 1755 Image 11
14788 But in sinfull labours and travells it fareth otherwise; they are not as moderate exercises which strengthen, but as violent fits which weaken nature. But in sinful labours and travels it fareth otherwise; they Are not as moderate exercises which strengthen, but as violent fits which weaken nature. p-acp p-acp j n2 cc vvz pn31 vvz av; pns32 vbr xx p-acp j n2 r-crq vvb, cc-acp c-acp j n2 r-crq vvi n1. (51) sermon (DIV2) 1755 Image 11
14789 Sinne in the understanding darkeneth the thoughts, in the will depraveth the desires, in the sensitive appetite disordereth the affections, in the outward sense corrupteth the organs, Sin in the understanding darkeneth the thoughts, in the will depraveth the Desires, in the sensitive appetite disordereth the affections, in the outward sense corrupteth the organs, n1 p-acp dt n1 vvz dt n2, p-acp dt n1 vvz dt n2, p-acp dt j n1 vvz dt n2, p-acp dt j n1 vvz dt n2, (51) sermon (DIV2) 1755 Image 11
14790 and in the whole body breedeth loathsome and painfull diseases. and in the Whole body breeds loathsome and painful diseases. cc p-acp dt j-jn n1 vvz j cc j n2. (51) sermon (DIV2) 1755 Image 11
14791 Sinne is not only unfruitfull, (to speake in the language of the Schooles) formaliter, but also effectivè; not only unfruitfull in it selfe, Sin is not only unfruitful, (to speak in the language of the Schools) formaliter, but also effectivè; not only unfruitful in it self, n1 vbz xx av-j j, (pc-acp vvi p-acp dt n1 pp-f dt n2) fw-la, p-acp av vvb; xx av-j j p-acp pn31 n1, (51) sermon (DIV2) 1755 Image 11
14792 as the figge-tree in the Gospel cursed by our Saviour, but also in its effects, as the Fig tree in the Gospel cursed by our Saviour, but also in its effects, c-acp dt n1 p-acp dt n1 vvn p-acp po12 n1, cc-acp av p-acp po31 n2, (51) sermon (DIV2) 1755 Image 11
14793 as that other tree which was to be plucked up, ne terram redderet infructuo sam, that it might not make the ground barren. For sinne maketh the spirit barren of the fruit of good motions, the understanding barren of the fruit of good meditations, the will barren of the fruit of good resolutions, the sensitive appetite barren of the fruit of good affections, the whole man barren of the fruit of good works: as that other tree which was to be plucked up, ne terram redderet infructuo same, that it might not make the ground barren. For sin makes the Spirit barren of the fruit of good motions, the understanding barren of the fruit of good meditations, the will barren of the fruit of good resolutions, the sensitive appetite barren of the fruit of good affections, the Whole man barren of the fruit of good works: c-acp cst j-jn n1 r-crq vbds pc-acp vbi vvn a-acp, ccx fw-la fw-la fw-la d, cst pn31 vmd xx vvi dt n1 j. p-acp n1 vvz dt n1 j pp-f dt n1 pp-f j n2, dt j-vvg j pp-f dt n1 pp-f j n2, dt n1 j pp-f dt n1 pp-f j n2, dt j n1 j pp-f dt n1 pp-f j n2, dt j-jn n1 j pp-f dt n1 pp-f j n2: (51) sermon (DIV2) 1755 Image 11
14794 nay, the earth and trees also barren of their fruit and increase. nay, the earth and trees also barren of their fruit and increase. uh-x, dt n1 cc n2 av j pp-f po32 n1 cc n1. (51) sermon (DIV2) 1755 Image 11
14795 For the sinne of man God cursed the earth, and it brought forth thornes and thistles; For the sin of man God cursed the earth, and it brought forth thorns and thistles; p-acp dt n1 pp-f n1 np1 vvd dt n1, cc pn31 vvd av n2 cc n2; (51) sermon (DIV2) 1755 Image 11
14796 and the heaven and skie also, and it became as iron over mens heads: the experience whereof brought the Heathen to acknowledge this truth, Sperare poteras sceleribus tantis Dare regnum salubre, Fecimus coelum nocens. and the heaven and sky also, and it became as iron over men's Heads: the experience whereof brought the Heathen to acknowledge this truth, Sperare Poteras sceleribus tantis Dare Kingdom salubre, We have done coelum Nocens. cc dt n1 cc n1 av, cc pn31 vvd p-acp n1 p-acp ng2 n2: dt n1 c-crq vvd dt j-jn pc-acp vvi d n1, fw-la n2-av fw-la fw-la vvb fw-la fw-la, np1 fw-la fw-la. (51) sermon (DIV2) 1755 Image 11
14797 Our sinnes have tainted the influence of the starres, dryed up the clouds, infected the ayre, blasted the fruits of the earth. Our Sins have tainted the influence of the Stars, dried up the Clouds, infected the air, blasted the fruits of the earth. po12 n2 vhb vvn dt n1 pp-f dt n2, vvd a-acp dt n2, vvn dt n1, vvn dt n2 pp-f dt n1. (51) sermon (DIV2) 1755 Image 11
14798 And Claudian in his investive against Eutropius, — Quae connubia prolem Aut frugem laturus ager? quid fertile terris, Aut plenum stirili possit sub consule nasci? Is it possible any thing should thrive or flourish under the shade of such a Consul? Saint Cyprian also attributeth the great dearth in his time to the want of charity; And Claudian in his investive against Eutropius, — Quae connubia Prolem Or frugem laturus ager? quid fertile terris, Or plenum stirili possit sub Consul Nasci? Is it possible any thing should thrive or flourish under the shade of such a Consul? Saint Cyprian also attributeth the great dearth in his time to the want of charity; cc jp p-acp po31 j p-acp np1, — fw-la fw-la fw-la fw-la fw-la fw-la fw-la? fw-la j fw-la, fw-la fw-la fw-la fw-la fw-la n1 fw-la? vbz pn31 j d n1 vmd vvi cc vvi p-acp dt n1 pp-f d dt n1? n1 jp av vvz dt j n1 p-acp po31 n1 p-acp dt n1 pp-f n1; (51) sermon (DIV2) 1755 Image 11
14799 and the sterility of fruits in the earth, to the sterility of fruits of righteousnesse: and the sterility of fruits in the earth, to the sterility of fruits of righteousness: cc dt n1 pp-f n2 p-acp dt n1, p-acp dt n1 pp-f n2 pp-f n1: (51) sermon (DIV2) 1755 Image 11
14800 Thou complainest that the springs are not so full, the ayre so healthy, the showers so frequent, the earth so fruitfull, as in former time: Thou complainest that the springs Are not so full, the air so healthy, the showers so frequent, the earth so fruitful, as in former time: pns21 vv2 cst dt n2 vbr xx av j, dt n1 av j, dt n2 av j, dt n1 av j, c-acp p-acp j n1: (51) sermon (DIV2) 1755 Image 11
14801 thou thinkest much that the elements are not so obsequious to thee as they have been, that they serve not thy profit and pleasure: thou Thinkest much that the elements Are not so obsequious to thee as they have been, that they serve not thy profit and pleasure: pns21 vv2 d cst dt n2 vbr xx av j p-acp pno21 a-acp pns32 vhb vbn, cst pns32 vvb xx po21 n1 cc n1: (51) sermon (DIV2) 1755 Image 11
14802 Why? art thou so obsequious to God? Doest thou serve him, by whose appointment all these things serve thee? As it was the manner of the Persians, Why? art thou so obsequious to God? Dost thou serve him, by whose appointment all these things serve thee? As it was the manner of the Persians, q-crq? vb2r pns21 av j p-acp np1? vd2 pns21 vvi pno31, p-acp rg-crq n1 d d n2 vvb pno21? p-acp pn31 vbds dt n1 pp-f dt njp2, (51) sermon (DIV2) 1755 Image 11
14803 when a noble person committed a fault, to beat his clothes in stead of him; when a noble person committed a fault, to beatrice his clothes in stead of him; c-crq dt j n1 vvn dt n1, pc-acp vvi po31 n2 p-acp n1 pp-f pno31; (51) sermon (DIV2) 1755 Image 11
14804 so it pleaseth our most indulgent Father, when the noblest of his creatures, men his children offend, often for them to punish the beasts of the field, so it Pleases our most indulgent Father, when the Noblest of his creatures, men his children offend, often for them to Punish the beasts of the field, av pn31 vvz po12 av-ds j n1, c-crq dt js pp-f po31 n2, n2 po31 n2 vvi, av p-acp pno32 pc-acp vvi dt n2 pp-f dt n1, (51) sermon (DIV2) 1755 Image 11
14805 and fruits of the earth, which feed and clothe them. and fruits of the earth, which feed and cloth them. cc n2 pp-f dt n1, r-crq vvb cc vvi pno32. (51) sermon (DIV2) 1755 Image 11
14806 As he threatneth, Thou shalt carry out much seed into the field, and shalt gather but little: As he threatens, Thou shalt carry out much seed into the field, and shalt gather but little: p-acp pns31 vvz, pns21 vm2 vvi av d n1 p-acp dt n1, cc vm2 vvi p-acp j: (51) sermon (DIV2) 1755 Image 11
14807 for the Locusts shall consume it. for the Locusts shall consume it. c-acp dt n2 vmb vvi pn31. (51) sermon (DIV2) 1755 Image 11
14808 Thou shalt plant vineyards, and dresse them, but shalt neither drinke of the wine, nor gather the grapes: Thou shalt plant vineyards, and dress them, but shalt neither drink of the wine, nor gather the grapes: pns21 vm2 vvi n2, cc vvi pno32, cc-acp vmb dx n1 pp-f dt n1, ccx vvi dt n2: (51) sermon (DIV2) 1755 Image 11
14809 for the worme shall eate them. for the worm shall eat them. c-acp dt n1 vmb vvi pno32. (51) sermon (DIV2) 1755 Image 11
14810 Thou shalt have olive trees throughout all thy coasts, but thou shalt not annoint thy selfe with the oyle: Thou shalt have olive trees throughout all thy coasts, but thou shalt not anoint thy self with the oil: pns21 vm2 vhi n1 n2 p-acp d po21 n2, cc-acp pns21 vm2 xx vvi po21 n1 p-acp dt n1: (51) sermon (DIV2) 1755 Image 11
14811 for thine olive shall cast his fruit. for thine olive shall cast his fruit. p-acp po21 n1 vmb vvi po31 n1. (51) sermon (DIV2) 1755 Image 11
14812 Hereunto if we adde the infinite armies of plagues and judgements mustered in this chapter against Gods enemies, we cannot but subscribe to the Prophets conclusion, Non est pax impio, there is no peace to the wicked, saith my God: Hereunto if we add the infinite armies of plagues and Judgments mustered in this chapter against God's enemies, we cannot but subscribe to the prophets conclusion, Non est pax Impio, there is no peace to the wicked, Says my God: av cs pns12 vvb dt j n2 pp-f n2 cc n2 vvn p-acp d n1 p-acp npg1 n2, pns12 vmbx p-acp vvi p-acp dt ng1 n1, fw-fr fw-la fw-la fw-la, pc-acp vbz dx n1 p-acp dt j, vvz po11 np1: (51) sermon (DIV2) 1755 Image 11
14813 there is no fruit of sinne; for it is the vine of Sodome, and of the fields of Gomorrah: there is no fruit of sin; for it is the vine of Sodom, and of the fields of Gomorrah: a-acp vbz dx n1 pp-f n1; p-acp pn31 vbz dt n1 pp-f np1, cc pp-f dt n2 pp-f np1: (51) sermon (DIV2) 1755 Image 11
14814 the grapes thereof are the grapes of gall, their clusters are bitter. Their wine is the poyson of Dragons, and the cruell venome of Aspes. the grapes thereof Are the grapes of Gall, their clusters Are bitter. Their wine is the poison of Dragons, and the cruel venom of Asps. dt n2 av vbr dt n2 pp-f n1, po32 n2 vbr j. po32 n1 vbz dt n1 pp-f n2, cc dt j n1 pp-f n2. (51) sermon (DIV2) 1755 Image 11
14815 Would yee know all the miseries that sinne hath brought into the world? reckon then all that are, Would ye know all the misery's that sin hath brought into the world? reckon then all that Are, vmd pn22 vvi d dt n2 cst n1 vhz vvn p-acp dt n1? vvb av d cst vbr, (51) sermon (DIV2) 1756 Image 11
14816 or ever were in the world. For they are all concomitants, effects, or punishments of sinne. or ever were in the world. For they Are all concomitants, effects, or punishments of sin. cc av vbdr p-acp dt n1. p-acp pns32 vbr d n2, n2, cc n2 pp-f n1. (51) sermon (DIV2) 1756 Image 11
14817 Sinne cast the Angels from Heaven into Hell, thrust man out of Paradise, drowned the old world, burnt Sodome and Gomorrah with fire and brimstone, ruinated the greatest Monarchies, destroyed the ancientest Cities, Sin cast the Angels from Heaven into Hell, thrust man out of Paradise, drowned the old world, burned Sodom and Gomorrah with fire and brimstone, ruinated the greatest Monarchies, destroyed the Ancientest Cities, n1 vvd dt n2 p-acp n1 p-acp n1, vvd n1 av pp-f n1, vvd dt j n1, vvn np1 cc np1 p-acp n1 cc n1, vvn dt js n2, vvd dt js n2, (51) sermon (DIV2) 1756 Image 11
14818 and hath rooted up the most flourishing Churches; and shall wee looke for better fruit of it? and hath rooted up the most flourishing Churches; and shall we look for better fruit of it? cc vhz vvn a-acp dt av-ds j-vvg n2; cc vmb pns12 vvi p-acp jc n1 pp-f pn31? (51) sermon (DIV2) 1756 Image 11
14819 But this interrogatory of the Apostle, What fruit had yee? seemeth to mee rather to aime at the particular endammagement and detriments of sinne, which every soule that committeth it sustaineth within it selfe, whereof many have been already recounted, But this interrogatory of the Apostle, What fruit had ye? seems to me rather to aim At the particular endammagement and detriments of sin, which every soul that Committeth it sustaineth within it self, whereof many have been already recounted, p-acp d n-jn pp-f dt n1, q-crq n1 vhd pn22? vvz p-acp pno11 av-c pc-acp vvi p-acp dt j n1 cc n2 pp-f n1, r-crq d n1 cst vvz pn31 vvz p-acp pn31 n1, c-crq d vhb vbn av vvn, (51) sermon (DIV2) 1757 Image 11
14820 yet the greater part is behind, among whom this is not the least, that it blindeth the eyes of the mind, and infatuateth the sinner. yet the greater part is behind, among whom this is not the least, that it blinds the eyes of the mind, and infatuateth the sinner. av dt jc n1 vbz a-acp, p-acp ro-crq d vbz xx dt ds, cst pn31 vvz dt n2 pp-f dt n1, cc vvz dt n1. (51) sermon (DIV2) 1757 Image 11
14821 Whereupon Saint Austines observation is, If a theefe or fellon should presently upon his fact lose the sight of his eyes, every body would say, that it was the judgement of God upon him. Whereupon Saint Austine's observation is, If a thief or felon should presently upon his fact loose the sighed of his eyes, every body would say, that it was the judgement of God upon him. c-crq n1 npg1 n1 vbz, cs dt n1 cc n1 vmd av-j p-acp po31 n1 vvi dt n1 pp-f po31 n2, d n1 vmd vvi, cst pn31 vbds dt n1 pp-f np1 p-acp pno31. (51) sermon (DIV2) 1757 Image 11
14822 Oculum cordis amisit, & ei pepercisse putatur Deus: Oculum Cordis amisit, & ei pepercisse putatur Deus: np1 fw-la fw-la, cc fw-la fw-la fw-la fw-la: (51) sermon (DIV2) 1757 Image 11
14823 behold God hath taken away the sight of his soules eyes, and doest thou thinke that hee spareth him, behold God hath taken away the sighed of his Souls eyes, and dost thou think that he spares him, vvb np1 vhz vvn av dt n1 pp-f po31 ng1 n2, cc vd2 pns21 vvi cst pns31 vvz pno31, (51) sermon (DIV2) 1757 Image 11
14824 or letteth him goe unpunished? What greater losse to a noble mind than of libertie, which is forfeited by sinne? Sinne enthralleth our soule to our body, or lets him go unpunished? What greater loss to a noble mind than of liberty, which is forfeited by sin? Sin enthralleth our soul to our body, cc vvz pno31 vvi j? q-crq jc n1 p-acp dt j n1 cs pp-f n1, r-crq vbz vvn p-acp n1? n1 vvz po12 n1 p-acp po12 n1, (51) sermon (DIV2) 1757 Image 11
14825 and our body and soule to the Divell. and our body and soul to the devil. cc po12 n1 cc n1 p-acp dt n1. (51) sermon (DIV2) 1757 Image 11
14826 If captivitie of the body be so grievous a calamity, what may wee judge of the captivitie of the soule? If wee so disdaine to be slaves to men, If captivity of the body be so grievous a calamity, what may we judge of the captivity of the soul? If we so disdain to be slaves to men, cs n1 pp-f dt n1 vbb av j dt n1, r-crq vmb pns12 vvi pp-f dt n1 pp-f dt n1? cs pns12 av vvi pc-acp vbi n2 p-acp n2, (51) sermon (DIV2) 1757 Image 11
14827 how much more should wee to bee vassals to beastly lusts? To speake nothing of peace of conscience, which crying sinnes disturbe; how much more should we to be vassals to beastly Lustiest? To speak nothing of peace of conscience, which crying Sins disturb; c-crq d dc vmd pns12 pc-acp vbi n2 p-acp j n2? p-acp vvi pix pp-f n1 pp-f n1, r-crq vvg n2 vvi; (51) sermon (DIV2) 1757 Image 11
14828 and divine motions, which worldly cares choake; and heavenly comforts, which earthly pleasures deprive us of; and divine motions, which worldly Cares choke; and heavenly comforts, which earthly pleasures deprive us of; cc j-jn n2, r-crq j n2 vvi; cc j n2, r-crq j n2 vvb pno12 pp-f; (51) sermon (DIV2) 1757 Image 11
14829 and sanctifying graces, which impure thoughts and sinfull desires diminish: to leave the consideration of shame and death for matter of ensuing discourses; and sanctifying graces, which impure thoughts and sinful Desires diminish: to leave the consideration of shame and death for matter of ensuing discourses; cc j-vvg n2, r-crq j n2 cc j n2 vvi: pc-acp vvi dt n1 pp-f n1 cc n1 p-acp n1 pp-f j-vvg n2; (51) sermon (DIV2) 1757 Image 11
14830 by that which hath been already delivered, all that are not besotted by sin, and blind-folded by Sathan, may see great reason for this question of the Apostle, What fruit had yee? A question which the proudest and most scornfull sinners, who have them in derision that make conscience of unlawfull gaine, shall propound unto themselves one day, by that which hath been already Delivered, all that Are not besotted by since, and blindfolded by Sathan, may see great reason for this question of the Apostle, What fruit had ye? A question which the proudest and most scornful Sinners, who have them in derision that make conscience of unlawful gain, shall propound unto themselves one day, p-acp d r-crq vhz vbn av vvn, d cst vbr xx vvn p-acp n1, cc j p-acp np1, vmb vvi j n1 p-acp d n1 pp-f dt n1, q-crq n1 vhd pn22? dt n1 r-crq dt js cc av-ds j n2, r-crq vhb pno32 p-acp n1 cst vvb n1 pp-f j n1, vmb vvi p-acp px32 pi n1, (51) sermon (DIV2) 1757 Image 11
14831 and checke their owne folly therewith, as we reade in the booke of Wisedome: What hath pride availed us? or what profit hath the pompe of riches brought us? Then shall they change their mindes, and check their own folly therewith, as we read in the book of Wisdom: What hath pride availed us? or what profit hath the pomp of riches brought us? Then shall they change their minds, cc vvi po32 d n1 av, c-acp pns12 vvb p-acp dt n1 pp-f n1: q-crq vhz n1 vvn pno12? cc q-crq n1 vhz dt n1 pp-f n2 vvn pno12? av vmb pns32 vvi po32 n2, (51) sermon (DIV2) 1757 Image 11
14832 when they cannot their estates, and sigh for griefe of heart, and say within themselves, looking up to Heaven, when they cannot their estates, and sighs for grief of heart, and say within themselves, looking up to Heaven, c-crq pns32 vmbx po32 n2, cc vvi p-acp n1 pp-f n1, cc vvb p-acp px32, vvg a-acp p-acp n1, (51) sermon (DIV2) 1757 Image 11
14833 and seeing the felicity of the righteous crowned with eternall glory: This is hee whom wee sometimes had in derision, and in a parable of reproach. and seeing the felicity of the righteous crowned with Eternal glory: This is he whom we sometime had in derision, and in a parable of reproach. cc vvg dt n1 pp-f dt j vvn p-acp j n1: d vbz pns31 ro-crq pns12 av vhd p-acp n1, cc p-acp dt n1 pp-f n1. (51) sermon (DIV2) 1757 Image 11
14834 Wee fooles thought his life madnesse, and his end without honour. we Fools Thought his life madness, and his end without honour. pns12 n2 vvd po31 n1 n1, cc po31 n1 p-acp n1. (51) sermon (DIV2) 1757 Image 11
14835 But now how is hee accounted among the children of God? and what a portion hath hee among the Saints? Therefore wee have erred from the way of truth: But now how is he accounted among the children of God? and what a portion hath he among the Saints? Therefore we have erred from the Way of truth: p-acp av q-crq vbz pns31 vvn p-acp dt n2 pp-f np1? cc q-crq dt n1 vhz pns31 p-acp dt n2? av pns12 vhb vvn p-acp dt n1 pp-f n1: (51) sermon (DIV2) 1757 Image 11
14836 and the light of righteousnesse hath not shined upon us. and the Light of righteousness hath not shined upon us. cc dt n1 pp-f n1 vhz xx vvn p-acp pno12. (51) sermon (DIV2) 1757 Image 11
14837 We have wearied our selves in the wayes of wickednesse, and have gone through many dangerous pathes: We have wearied our selves in the ways of wickedness, and have gone through many dangerous paths: pns12 vhb vvn po12 n2 p-acp dt n2 pp-f n1, cc vhb vvn p-acp d j n2: (51) sermon (DIV2) 1757 Image 11
14838 and the way of the Lord wee have not knowne. and the Way of the Lord we have not known. cc dt n1 pp-f dt n1 pns12 vhb xx vvn. (51) sermon (DIV2) 1757 Image 11
14839 Howbeit, two sorts of men in the opinion of the world seeme to make great gaine of sinne; the covetous and the ambitious: Howbeit, two sorts of men in the opinion of the world seem to make great gain of sin; the covetous and the ambitious: a-acp, crd n2 pp-f n2 p-acp dt n1 pp-f dt n1 vvb pc-acp vvi j n1 pp-f n1; dt j cc dt j: (51) sermon (DIV2) 1758 Image 11
14840 the former is indebted to his extortion, oppression, and usury for his wealth; the former is indebted to his extortion, oppression, and Usury for his wealth; dt j vbz vvn p-acp po31 n1, n1, cc n1 p-acp po31 n1; (51) sermon (DIV2) 1758 Image 11
14841 the other to his glozing, dissembling, undermining, perfidious and treacherous dealing for his honour, and advancement in the Court of Princes. the other to his glozing, dissembling, undermining, perfidious and treacherous dealing for his honour, and advancement in the Court of Princes. dt j-jn p-acp po31 j-vvg, j-vvg, vvg, j cc j n-vvg p-acp po31 n1, cc n1 p-acp dt n1 pp-f n2. (51) sermon (DIV2) 1758 Image 11
14842 The spirit of the former hath been conjured downe heretofore, by proving that whosoever gathereth wealth or mony by unjust and indirect meanes, putteth it into a broken bagge, and that his mony shall perish with him, unlesse hee breake off his sinne by repentance, The Spirit of the former hath been conjured down heretofore, by proving that whosoever gathereth wealth or money by unjust and indirect means, putteth it into a broken bag, and that his money shall perish with him, unless he break off his sin by Repentance, dt n1 pp-f dt j vhz vbn vvn a-acp av, p-acp vvg d r-crq vvz n1 cc n1 p-acp j cc j n2, vvz pn31 p-acp dt j-vvn n1, cc d po31 n1 vmb vvi p-acp pno31, cs pns31 vvi a-acp po31 n1 p-acp n1, (51) sermon (DIV2) 1758 Image 11
14843 and make friends of unrighteous Mammon. I come to the Politicians, who correct, or rather pervert that sentence of Saint Paul, Godlinesse is great gaine, thus; and make Friends of unrighteous Mammon. I come to the Politicians, who correct, or rather pervert that sentence of Saint Paul, Godliness is great gain, thus; cc vvi n2 pp-f j np1. pns11 vvb p-acp dt n2, r-crq vvb, cc av-c vvi d n1 pp-f n1 np1, n1 vbz j n1, av; (51) sermon (DIV2) 1758 Image 11
14844 a shew of godlinesse is great gaine: a show of godliness is great gain: dt n1 pp-f n1 vbz j n1: (51) sermon (DIV2) 1758 Image 11
14845 of whom I would demand what shew of reason they have for this their politicke aphorisme? If they beleeve there is a God that judgeth the earth, they cannot but thinke that hee will take most grievous vengeance on such as goe about to roote out the feare of God out of mens hearts, of whom I would demand what show of reason they have for this their politic aphorism? If they believe there is a God that Judgeth the earth, they cannot but think that he will take most grievous vengeance on such as go about to root out the Fear of God out of men's hearts, pp-f ro-crq pns11 vmd vvi r-crq n1 pp-f n1 pns32 vhb p-acp d po32 j n1? cs pns32 vvb pc-acp vbz dt n1 cst vvz dt n1, pns32 vmbx p-acp vvi cst pns31 vmb vvi av-ds j n1 p-acp d c-acp vvi a-acp pc-acp vvi av dt n1 pp-f np1 av pp-f ng2 n2, (51) sermon (DIV2) 1758 Image 11
14846 and make Religion a masque, and God himselfe an Image, the sacred Story a fable, Hell a bug-beare, and make Religion a masque, and God himself an Image, the sacred Story a fable, Hell a bugbear, cc vvi n1 dt n1, cc np1 px31 dt n1, dt j n1 dt n1, n1 dt n1, (51) sermon (DIV2) 1758 Image 11
14847 and the joyes of Heaven pleasant phantasies. and the Joys of Heaven pleasant fantasies. cc dt n2 pp-f n1 j n2. (51) sermon (DIV2) 1758 Image 11
14848 If men hold them in greatest detestation who faulter and double with them, shall not God much more hate the hypocrite, who doubleth with his Maker, maketh shew of honouring and serving him, If men hold them in greatest detestation who falter and double with them, shall not God much more hate the hypocrite, who doubles with his Maker, makes show of honouring and serving him, cs n2 vvb pno32 p-acp js n1 r-crq vvi cc j-jn p-acp pno32, vmb xx n1 av-d av-dc vvi dt n1, r-crq vvz p-acp po31 n1, vv2 n1 pp-f vvg cc vvg pno31, (51) sermon (DIV2) 1758 Image 11
14849 when hee indeed neither honoureth nor serveth him at all: when he indeed neither Honoureth nor serves him At all: c-crq pns31 av av-d vvz ccx vvz pno31 p-acp d: (51) sermon (DIV2) 1758 Image 11
14850 Simulata sanctitas est duplex iniquitas, counterfeit sanctity is double iniquity, and accordingly it shall receive double punishment. Simulata Sanctitas est duplex iniquitas, counterfeit sanctity is double iniquity, and accordingly it shall receive double punishment. np1 fw-la fw-la fw-la fw-la, j-jn n1 vbz j-jn n1, cc av-vvg pn31 vmb vvi j-jn n1. (51) sermon (DIV2) 1758 Image 11
14870 If all were such as themselves, lying upon the catch, they would make little advantage of their cheating trade; If all were such as themselves, lying upon the catch, they would make little advantage of their cheating trade; cs d vbdr d c-acp px32, vvg p-acp dt n1, pns32 vmd vvi j n1 pp-f po32 vvg n1; (51) sermon (DIV2) 1760 Image 11
14851 When our Saviour threateneth the most hainous transgressours, that they shall have their portion with hypocrites, hee implyeth that the condition of none in Hell is lesse tolerable than of the hypocrite. When our Saviour threateneth the most heinous transgressors, that they shall have their portion with Hypocrites, he Implies that the condition of none in Hell is less tolerable than of the hypocrite. c-crq po12 n1 vvz dt av-ds j n2, cst pns32 vmb vhi po32 n1 p-acp n2, pns31 vvz cst dt n1 pp-f pix p-acp n1 vbz av-dc j cs pp-f dt n1. (51) sermon (DIV2) 1758 Image 11
14852 The foole hath said in his heart there is no God, and even in that hee shewed himselfe the more foole, in that hee said it in his heart, supposing that none should heare it there: The fool hath said in his heart there is no God, and even in that he showed himself the more fool, in that he said it in his heart, supposing that none should hear it there: dt n1 vhz vvn p-acp po31 n1 a-acp vbz dx n1, cc av p-acp cst pns31 vvd px31 dt av-dc n1, p-acp cst pns31 vvd pn31 p-acp po31 n1, vvg cst pi vmd vvi pn31 a-acp: (51) sermon (DIV2) 1758 Image 11
14853 whereas God heareth the word in the heart, before it bee uttered in the tongue; whereas God hears the word in the heart, before it be uttered in the tongue; cs np1 vvz dt n1 p-acp dt n1, c-acp pn31 vbb vvn p-acp dt n1; (51) sermon (DIV2) 1758 Image 11
14854 and what though other know it not, sith hee whom hee wrongeth, who is best able to revenge it, knoweth it? and what though other know it not, sith he whom he wrongeth, who is best able to revenge it, Knoweth it? cc q-crq cs n-jn vvb pn31 xx, c-acp pns31 ro-crq pns31 vvz, r-crq vbz js j pc-acp vvi pn31, vvz pn31? (51) sermon (DIV2) 1758 Image 11
14855 But to wound the Politician with his owne sword: But to wound the Politician with his own sword: p-acp pc-acp vvi dt n1 p-acp po31 d n1: (51) sermon (DIV2) 1759 Image 11
14856 If a shew and appearance of Religion is not onely profitable, but necessary in politicke respects, shall not Religion it selfe be much more? Can there bee a like vertue or power in the shadow or image, If a show and appearance of Religion is not only profitable, but necessary in politic respects, shall not Religion it self be much more? Can there be a like virtue or power in the shadow or image, cs dt n1 cc n1 pp-f n1 vbz xx av-j j, cc-acp j p-acp j n2, vmb xx n1 pn31 n1 vbi av-d av-dc? vmb a-acp vbi dt j n1 cc n1 p-acp dt n1 cc n1, (51) sermon (DIV2) 1759 Image 11
14857 as in the body it selfe? If the grapes painted by Zeuxis, allured the Birds to pecke at them, would not the Birds sooner have flowne at them, had they been true grapes? All the wit of these sublimated spirits, wherewith they entangle the honest simplicity of others, cannot wind them out of these dilemmaes: as in the body it self? If the grapes painted by Zeuxis, allured the Birds to peck At them, would not the Birds sooner have flown At them, had they been true grapes? All the wit of these sublimated spirits, wherewith they entangle the honest simplicity of Others, cannot wind them out of these dilemmas: c-acp p-acp dt n1 pn31 n1? cs dt n2 vvn p-acp np1, vvd dt n2 pc-acp vvi p-acp pno32, vmd xx dt n2 av-c vhi vvn p-acp pno32, vhd pns32 vbn j n2? av-d dt n1 pp-f d vvn n2, c-crq pns32 vvi dt j n1 pp-f n2-jn, vmbx vvi pno32 av pp-f d n2: (51) sermon (DIV2) 1759 Image 11
14858 If it bee a bad thing to bee good, why doe they seem so? If it be a bad thing to seem bad, If it be a bad thing to be good, why do they seem so? If it be a bad thing to seem bad, cs pn31 vbb dt j n1 pc-acp vbi j, q-crq vdb pns32 vvi av? cs pn31 vbb dt j n1 pc-acp vvi j, (51) sermon (DIV2) 1759 Image 11
14859 why are they bad? For if it bee a good thing to seeme good, it cannot but bee much better to bee so: why Are they bad? For if it be a good thing to seem good, it cannot but be much better to be so: q-crq vbr pns32 j? p-acp cs pn31 vbb dt j n1 pc-acp vvi j, pn31 vmbx p-acp vbi av-d jc pc-acp vbi av: (51) sermon (DIV2) 1759 Image 11
14860 If it bee a bad thing to seeme bad, it cannot but bee worse to bee so. If it be a bad thing to seem bad, it cannot but be Worse to be so. cs pn31 vbb dt j n1 pc-acp vvi j, pn31 vmbx p-acp vbi jc pc-acp vbi av. (51) sermon (DIV2) 1759 Image 11
14861 Videre ergo quod es, vel esto quod videris, seem therefore what thou art, or bee what thou seemest: To see ergo quod es, vel esto quod videris, seem Therefore what thou art, or be what thou seemest: np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, vvb av r-crq pns21 vb2r, cc vbb r-crq pns21 vv2: (51) sermon (DIV2) 1759 Image 11
14862 especially considering, that as Astyages in Xenophon wisely adviseth, the best meanes to seeme learned, is to bee learned; especially considering, that as Astyages in Xenophon wisely adviseth, the best means to seem learned, is to be learned; av-j vvg, cst c-acp np1 p-acp np1 av-j vvz, dt js n2 pc-acp vvi j, vbz pc-acp vbi vvn; (51) sermon (DIV2) 1759 Image 11
14863 to seeme wise, is to bee wise; to seeme religious, is to bee religious. Hee that is not so, cannot long seeme so; to seem wise, is to be wise; to seem religious, is to be religious. He that is not so, cannot long seem so; pc-acp vvi j, vbz pc-acp vbi j; pc-acp vvi j, vbz pc-acp vbi j. pns31 cst vbz xx av, vmbx vvi vvb av; (51) sermon (DIV2) 1759 Image 11
14864 and hee that is so, cannot but seem so. Fraud and guile cannot goe long but it will bee espied. and he that is so, cannot but seem so. Fraud and guile cannot go long but it will be espied. cc pns31 cst vbz av, vmbx p-acp vvi av. n1 cc n1 vmbx vvi av-j p-acp pn31 vmb vbi vvn. (51) sermon (DIV2) 1759 Image 11
14865 No Stage-player can so act anothers part, but that hee may bee discerned to bee a player: No Stage-player can so act another's part, but that he may be discerned to be a player: dx n1 vmb av vvi j-jn n1, cc-acp cst pns31 vmb vbi vvn pc-acp vbi dt n1: (51) sermon (DIV2) 1759 Image 11
14866 dissembling will not alwayes bee dissembled; dissembling will not always be dissembled; vvg vmb xx av vbi vvn; (51) sermon (DIV2) 1759 Image 11
14867 and when it is once detected, it disableth the dissembler from ever after using his cousening trade. and when it is once detected, it disableth the dissembler from ever After using his cosening trade. cc c-crq pn31 vbz a-acp vvn, pn31 vvz dt n1 p-acp av p-acp vvg po31 j-vvg n1. (51) sermon (DIV2) 1759 Image 11
14868 2. It is not to be omitted, that fraud, guile, and deceit beare no fruits of themselves, 2. It is not to be omitted, that fraud, guile, and deceit bear no fruits of themselves, crd pn31 vbz xx pc-acp vbi vvn, cst n1, n1, cc n1 vvb dx n2 pp-f px32, (51) sermon (DIV2) 1760 Image 11
14869 but gather them from the honesty and simplicity of others, whom they circumvent. but gather them from the honesty and simplicity of Others, whom they circumvent. cc-acp vvb pno32 p-acp dt n1 cc n1 pp-f n2-jn, ro-crq pns32 vvi. (51) sermon (DIV2) 1760 Image 11
14889 and so ended his wretched life. I seale up this whole discourse with the words of the blessed Apostle; and so ended his wretched life. I seal up this Whole discourse with the words of the blessed Apostle; cc av vvd po31 j n1. pns11 vvb a-acp d j-jn n1 p-acp dt n2 pp-f dt j-vvn n1; (51) sermon (DIV2) 1761 Image 11
14871 neither could there be any true friendship or society among men: and is that the best policy that overthroweth all policy and civill conversation? neither could there be any true friendship or society among men: and is that the best policy that Overthroweth all policy and civil Conversation? av-dx vmd pc-acp vbi d j n1 cc n1 p-acp n2: cc vbz d dt js n1 cst vvz d n1 cc j n1? (51) sermon (DIV2) 1760 Image 11
14872 3. Lastly, faithfulnesse and honesty are like naturall beauty and strength of body, which preserve themselves; 3. Lastly, faithfulness and honesty Are like natural beauty and strength of body, which preserve themselves; crd ord, n1 cc n1 vbr av-j j n1 cc n1 pp-f n1, r-crq vvb px32; (51) sermon (DIV2) 1761 Image 11
14873 but all fraudulent and deceitfull dealing, and cunning fetches, like complexion, where nature is much decayed, must bee daily laid on: or like physicke potions continually taken, but all fraudulent and deceitful dealing, and cunning Fetches, like complexion, where nature is much decayed, must be daily laid on: or like physic potions continually taken, cc-acp d j cc j n-vvg, cc j-jn n2, av-j n1, c-crq n1 vbz av-d vvn, vmb vbi j vvn a-acp: cc j n1 n2 av-j vvn, (51) sermon (DIV2) 1761 Image 11
14874 and yet will not long helpe. and yet will not long help. cc av vmb xx av-j vvi. (51) sermon (DIV2) 1761 Image 11
14875 All devices, plots, and fabrickes in the minde for advancing our estate, which are not built upon the foundation of faithfulnesse and integrity, continually need repairing, All devices, plots, and fabrics in the mind for advancing our estate, which Are not built upon the Foundation of faithfulness and integrity, continually need repairing, av-d n2, n2, cc n2 p-acp dt n1 p-acp vvg po12 n1, r-crq vbr xx vvn p-acp dt n1 pp-f n1 cc n1, av-j vvb vvg, (51) sermon (DIV2) 1761 Image 11
14876 and upon a strong assault are easily cast downe, and fall upon the builders themselves. It will not bee amisse to consider the ends of some of these men. and upon a strong assault Are Easily cast down, and fallen upon the Builders themselves. It will not be amiss to Consider the ends of Some of these men. cc p-acp dt j n1 vbr av-j vvn a-acp, cc vvi p-acp dt n2 px32. pn31 vmb xx vbi av pc-acp vvi dt n2 pp-f d pp-f d n2. (51) sermon (DIV2) 1761 Image 11
14877 Of two that were most famous in this politicke craft, Achitophel and Hannibal, the one hanged, the other poysoned himselfe. Of two that were most famous in this politic craft, Ahithophel and Hannibal, the one hanged, the other poisoned himself. pp-f crd cst vbdr av-ds j p-acp d j n1, np1 cc np1, dt crd vvn, dt n-jn vvn px31. (51) sermon (DIV2) 1761 Image 11
14878 Theramenes, who in the civill dissensions at Athens dealt under hand on all sides, in the end was discovered, Theramenes, who in the civil dissensions At Athens dealt under hand on all sides, in the end was discovered, np1, r-crq p-acp dt j n2 p-acp np1 vvd p-acp n1 p-acp d n2, p-acp dt n1 vbds vvn, (51) sermon (DIV2) 1761 Image 11
14879 and all parts joyning against him, made a spectacle of misery and scorne. and all parts joining against him, made a spectacle of misery and scorn. cc d n2 vvg p-acp pno31, vvd dt n1 pp-f n1 cc n1. (51) sermon (DIV2) 1761 Image 11
14880 A singular Artificer in this kinde, who put trickes upon all men, was sent for by Lewis the French King, saying, that hee had need of such an head, and when hee came to him, upon detection of divers of his cunning prankes, he was condemned by him to be beheaded. I should much wrong Alexander the sixth, A singular Artificer in this kind, who put tricks upon all men, was sent for by Lewis the French King, saying, that he had need of such an head, and when he Come to him, upon detection of diverse of his cunning pranks, he was condemned by him to be beheaded. I should much wrong Alexander the sixth, dt j n1 p-acp d n1, r-crq vvd n2 p-acp d n2, vbds vvn p-acp p-acp np1 dt jp n1, vvg, cst pns31 vhd n1 pp-f d dt n1, cc c-crq pns31 vvd p-acp pno31, p-acp n1 pp-f j pp-f po31 j-jn n2, pns31 vbds vvn p-acp pno31 pc-acp vbi vvn. pns11 vmd d j-jn np1 dt ord, (51) sermon (DIV2) 1761 Image 11
14881 and Borgias his sonne, not to put them in this Catalogue: and Borgias his son, not to put them in this Catalogue: cc np1 po31 n1, xx pc-acp vvi pno32 p-acp d n1: (51) sermon (DIV2) 1761 Image 11
14882 for it was the common voice of all men (as Bodine writeth) that the father never spake what hee meant, the sonne never did what hee spake: for it was the Common voice of all men (as Bodine Writeth) that the father never spoke what he meant, the son never did what he spoke: c-acp pn31 vbds dt j n1 pp-f d n2 (c-acp np1 vvz) cst dt n1 av-x vvd r-crq pns31 vvd, dt n1 av-x vdd r-crq pns31 vvd: (51) sermon (DIV2) 1761 Image 11
14883 both held it for a Maxime, Fidem omnibus dandam, servandam nemini. both held it for a Maxim, Fidem omnibus dandam, servandam Nobody. d vvd pn31 p-acp dt n1, fw-la fw-la fw-la, fw-la fw-la. (51) sermon (DIV2) 1761 Image 11
14884 According to which rule, when Borgias the sonne by fairest promises and deepest protestations of amity, According to which Rule, when Borgias the son by Fairest promises and Deepest protestations of amity, vvg p-acp r-crq n1, c-crq np1 dt n1 p-acp js n2 cc js-jn n2 pp-f n1, (51) sermon (DIV2) 1761 Image 11
14885 and burying all former injuries, had drawne in the Captaines of the opposite faction, as soone as hee had them in his power, contrary to all promises and oathes, put them all to death: and burying all former injuries, had drawn in the Captains of the opposite faction, as soon as he had them in his power, contrary to all promises and Oaths, put them all to death: cc vvg d j n2, vhd vvn p-acp dt n2 pp-f dt j-jn n1, c-acp av c-acp pns31 vhd pno32 p-acp po31 n1, j-jn p-acp d n2 cc n2, vvd pno32 d p-acp n1: (51) sermon (DIV2) 1761 Image 11
14886 whereof the Pope his father having notice, could not conceale his joy, but brake out into that execrable exclamation, O factum bene, Well done, thou art a sonne after mine owne heart. whereof the Pope his father having notice, could not conceal his joy, but brake out into that execrable exclamation, O factum bene, Well done, thou art a son After mine own heart. c-crq dt n1 po31 n1 vhg n1, vmd xx vvi po31 n1, cc-acp vvd av p-acp cst j n1, fw-la fw-la fw-la, av vdn, pns21 vb2r dt n1 p-acp po11 d n1. (51) sermon (DIV2) 1761 Image 11
14887 But hee escaped not the heavie judgement of God: But he escaped not the heavy judgement of God: p-acp pns31 vvd xx dt j n1 pp-f np1: (51) sermon (DIV2) 1761 Image 11
14888 for shortly after having caused a poysonous cup to bee tempered for some of the Cardinalls, whose deaths he had vowed, through a mistake hee dranke off the same cup himselfe, for shortly After having caused a poisonous cup to be tempered for Some of the Cardinals, whose death's he had vowed, through a mistake he drank off the same cup himself, p-acp av-j c-acp vhg vvn dt j n1 pc-acp vbi vvn p-acp d pp-f dt n2, rg-crq n2 pns31 vhd vvn, p-acp dt n1 pns31 vvd a-acp dt d n1 px31, (51) sermon (DIV2) 1761 Image 11
14890 sith all dishonest, false, and unjust courses of thriving are not onely disgracefull and shamefull, but also (all things considered) disadvantageous: sith all dishonest, false, and unjust courses of thriving Are not only disgraceful and shameful, but also (all things considered) disadvantageous: c-acp d j, j, cc j n2 pp-f vvg vbr xx av-j j cc j, cc-acp av (d n2 vvn) j: (51) sermon (DIV2) 1762 Image 11
14891 Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report: Finally, brothers, whatsoever things Are true, whatsoever things Are honest, whatsoever things Are just, whatsoever things Are pure, whatsoever things Are lovely, whatsoever things Are of good report: av-j, n2, r-crq n2 vbr j, r-crq n2 vbr j, r-crq n2 vbr j, r-crq n2 vbr j, r-crq n2 vbr j, r-crq n2 vbr pp-f j n1: (51) sermon (DIV2) 1762 Image 11
14892 if there be any vertue, if there be any praise, thinke on these things, and the God of peace shall be with you. To whom, &c. if there be any virtue, if there be any praise, think on these things, and the God of peace shall be with you. To whom, etc. cs pc-acp vbb d n1, cs pc-acp vbb d n1, vvb p-acp d n2, cc dt n1 pp-f n1 vmb vbi p-acp pn22. p-acp ro-crq, av (51) sermon (DIV2) 1762 Image 11
14893 THE HIEW OF A SINNER. THE XLIII. SERMON. ROM. 6.21. Whereof ye are now ashamed. Right Honourable, &c. THE HIEW OF A SINNER. THE XLIII. SERMON. ROM. 6.21. Whereof you Are now ashamed. Right Honourable, etc. dt n1 pp-f dt n1. dt crd. n1. np1. crd. c-crq pn22 vbr av j. av-jn j, av (52) sermon (DIV2) 1762 Image 11
14894 I Have long dwelt upon this text of Scripture, because I finde it richly stored with spirituall armour, I Have long dwelled upon this text of Scripture, Because I find it richly stored with spiritual armour, pns11 vhb av-j vvn p-acp d n1 pp-f n1, c-acp pns11 vvb pn31 av-j vvn p-acp j n1, (52) sermon (DIV2) 1764 Image 11
14895 and all necessary provision for our Christian warfare against sinne and Satan. and all necessary provision for our Christian warfare against sin and Satan. cc d j n1 p-acp po12 np1 n1 p-acp n1 cc np1. (52) sermon (DIV2) 1764 Image 11
14896 Here wee may furnish our selves with those weapons against our ghostly enemies, that will pierce the strongest proofe of impudency, Here we may furnish our selves with those weapons against our ghostly enemies, that will pierce the Strongest proof of impudence, av pns12 vmb vvi po12 n2 p-acp d n2 p-acp po12 j n2, cst vmb vvi dt js n1 pp-f n1, (52) sermon (DIV2) 1764 Image 11
14897 and draw blood even from a seared conscience. There is none so hardy and insensible, whom the losse of invaluable treasures will not touch to the quicke: and draw blood even from a seared conscience. There is none so hardy and insensible, whom the loss of invaluable treasures will not touch to the quick: cc vvi n1 av p-acp dt vvd n1. pc-acp vbz pix av j cc j, ro-crq dt n1 pp-f j n2 vmb xx vvi p-acp dt j: (52) sermon (DIV2) 1764 Image 11
14898 present shame and future infamy wound at the heart, but eternall death kils outright. present shame and future infamy wound At the heart, but Eternal death kills outright. j n1 cc j-jn n1 vvb p-acp dt n1, cc-acp j n1 vvz av-j. (52) sermon (DIV2) 1764 Image 11
14899 In comparison of these all the weapons which Philosophy forgeth upon the anvile of reason, are but like arrowes with blunt heads, In comparison of these all the weapons which Philosophy forgeth upon the anvil of reason, Are but like arrows with blunt Heads, p-acp n1 pp-f d d dt n2 r-crq n1 vvz p-acp dt n1 pp-f n1, vbr cc-acp j n2 p-acp j n2, (52) sermon (DIV2) 1764 Image 11
14900 or blades with a soft edge, Irrita tela cadunt. or blades with a soft edge, Irrita Tela cadunt. cc n2 p-acp dt j n1, np1 fw-la fw-la. (52) sermon (DIV2) 1764 Image 11
14901 The Stoicks devised many witty arguments to prove that profit and honesty could not bee severed, The Stoics devised many witty Arguments to prove that profit and honesty could not be severed, dt njp2 vvd d j n2 pc-acp vvi d n1 cc n1 vmd xx vbi vvn, (52) sermon (DIV2) 1764 Image 11
14902 and that dishonesty was alwayes joyned with disadvantage: and that dishonesty was always joined with disadvantage: cc d n1 vbds av vvn p-acp n1: (52) sermon (DIV2) 1764 Image 11
14903 but they were never able to maintaine them against infinite examples and instances every where occurring of sundry sorts of men enriched by spoiling, relieved by oppressing, absolved by calumniating, advanced by depressing, raised by undermining others: but they were never able to maintain them against infinite Examples and instances every where occurring of sundry sorts of men enriched by spoiling, relieved by oppressing, absolved by calumniating, advanced by depressing, raised by undermining Others: cc-acp pns32 vbdr av-x j pc-acp vvi pno32 p-acp j n2 cc n2 d c-crq vvg pp-f j n2 pp-f n2 vvn p-acp vvg, vvd p-acp vvg, vvn p-acp j-vvg, vvd p-acp vvg, vvd p-acp vvg n2-jn: (52) sermon (DIV2) 1764 Image 11
14904 in a word, building their fortunes upon the ruines of other mens estates and their owne fidelity and honesty. in a word, building their fortune's upon the ruins of other men's estates and their own Fidis and honesty. p-acp dt n1, vvg po32 n2 p-acp dt n2 pp-f j-jn ng2 n2 cc po32 d n1 cc n1. (52) sermon (DIV2) 1764 Image 11
14905 Howbeit it is true that in their morall considerations they glanced at those very Topickes from whence the Apostle draweth his arguments, the unprofitablenesse of dishonest courses, Howbeit it is true that in their moral considerations they glanced At those very Topics from whence the Apostle draws his Arguments, the unprofitableness of dishonest courses, a-acp pn31 vbz j cst p-acp po32 j n2 pns32 vvd p-acp d j n2 p-acp c-crq dt n1 vvz po31 n2, dt n1 pp-f j n2, (52) sermon (DIV2) 1764 Image 11
14906 and the ill ends of wicked persons. and the ill ends of wicked Persons. cc dt j-jn n2 pp-f j n2. (52) sermon (DIV2) 1764 Image 11
14907 For the more to scare and deterre their hearers from by-wayes to honour and wealth, they set before their eyes the penalty of humane lawes, losse of goods and life, with shame and infamy, the perill whereof they incurred, For the more to scare and deter their hearers from byways to honour and wealth, they Set before their eyes the penalty of humane laws, loss of goods and life, with shame and infamy, the peril whereof they incurred, p-acp dt av-dc pc-acp vvi cc vvi po32 n2 p-acp n2 pc-acp vvi cc n1, pns32 vvd p-acp po32 n2 dt n1 pp-f j n2, n1 pp-f n2-j cc n1, p-acp n1 cc n1, dt n1 c-crq pns32 vvd, (52) sermon (DIV2) 1764 Image 11
14908 if they swerved any whit in their actions from the faire and straight path of vertue, and morall honesty: if they swerved any whit in their actions from the fair and straight path of virtue, and moral honesty: cs pns32 vvd d n1 p-acp po32 n2 p-acp dt j cc j n1 pp-f n1, cc j n1: (52) sermon (DIV2) 1764 Image 11
14910 but no way of such wickednesse as is brought forth in secret, or rather not brought forth at all, but no Way of such wickedness as is brought forth in secret, or rather not brought forth At all, cc-acp dx n1 pp-f d n1 c-acp vbz vvn av p-acp j-jn, cc av-c xx vvn av p-acp d, (52) sermon (DIV2) 1764 Image 11
14911 but onely conceived in the heart. but only conceived in the heart. cc-acp av-j vvn p-acp dt n1. (52) sermon (DIV2) 1764 Image 11
14912 Mutinous or murmuring thoughts, unchaste lusts of the heart, ambitious desires, execrable projects and purposes, treasonable plots, Mutinous or murmuring thoughts, unchaste Lustiest of the heart, ambitious Desires, execrable projects and Purposes, treasonable plots, j cc j-vvg n2, j n2 pp-f dt n1, j n2, j n2 cc n2, j n2, (52) sermon (DIV2) 1764 Image 11
14913 and the like, stood in no awe of mans justice, or feare of ignominy and shame: and the like, stood in no awe of men Justice, or Fear of ignominy and shame: cc dt j, vvd p-acp dx n1 pp-f ng1 n1, cc n1 pp-f n1 cc n1: (52) sermon (DIV2) 1764 Image 11
14914 the light reproveth those things only that are brought to it, justice must proceed secundum allegata & probata; they are but few offences that come within the Magistrates walk, & all that come are not taken: the Light Reproveth those things only that Are brought to it, Justice must proceed secundum allegata & Approved; they Are but few offences that come within the Magistrates walk, & all that come Are not taken: dt n1 vvz d n2 av-j cst vbr vvn p-acp pn31, n1 vmb vvi fw-la fw-la cc fw-la; pns32 vbr p-acp d n2 cst vvb p-acp dt n2 vvi, cc d cst vvb vbr xx vvn: (52) sermon (DIV2) 1764 Image 11
14915 of those that are taken hold of, the greater part either breake away by force, or escape by favour. of those that Are taken hold of, the greater part either break away by force, or escape by favour. pp-f d cst vbr vvn vvi pp-f, dt jc n1 d vvi av p-acp n1, cc vvi p-acp n1. (52) sermon (DIV2) 1764 Image 11
14916 If Anacharsis were alive, hee would spye cobwebbe lawes in every Court of justice, in which the lesser flyes are strangled, but the greater easily breake through them. If Anacharsis were alive, he would spy cobweb laws in every Court of Justice, in which the lesser flies Are strangled, but the greater Easily break through them. cs npg1 vbdr j, pns31 vmd vvi n1 n2 p-acp d n1 pp-f n1, p-acp r-crq dt jc n2 vbr vvn, p-acp dt jc av-j vvi p-acp pno32. (52) sermon (DIV2) 1764 Image 11
14917 And bee the lawes of any Commonwealth or Kingdome never so exact, yet Seneca his observation will bee true, Angusta est justitia ad legem justum esse; And be the laws of any Commonwealth or Kingdom never so exact, yet Senecca his observation will be true, Augusta est justitia ad legem Justum esse; cc vbb dt n2 pp-f d n1 cc n1 av-x av j, av np1 po31 n1 vmb vbi j, np1 fw-la fw-la fw-la fw-la fw-la fw-la; (52) sermon (DIV2) 1764 Image 11
14918 it is but narrow and scanty justice which extendeth no further than mans law. it is but narrow and scanty Justice which extendeth no further than men law. pn31 vbz p-acp j cc j n1 r-crq vvz dx jc cs ng1 n1. (52) sermon (DIV2) 1764 Image 11
14919 A man may be ill enough, and yet keepe out of the danger of the lawes of men, which are many wayes imperfect and defective: A man may be ill enough, and yet keep out of the danger of the laws of men, which Are many ways imperfect and defective: dt n1 vmb vbi j-jn av-d, cc av vvb av pp-f dt n1 pp-f dt n2 pp-f n2, r-crq vbr d n2 j cc j: (52) sermon (DIV2) 1764 Image 11
14920 but the law of God is no way subject to this imputation; but the law of God is no Way Subject to this imputation; cc-acp dt n1 pp-f np1 vbz dx n1 j-jn p-acp d n1; (52) sermon (DIV2) 1764 Image 11
14921 it is perfect, and, as the Prophet David speaketh, exceeding broad: it reacheth to all the actions, words, it is perfect, and, as the Prophet David speaks, exceeding broad: it reaches to all the actions, words, pn31 vbz j, cc, c-acp dt n1 np1 vvz, vvg j: pn31 vvz p-acp d dt n2, n2, (52) sermon (DIV2) 1764 Image 11
14922 and imaginations of all the sonnes of Adam; and Imaginations of all the Sons of Adam; cc n2 pp-f d dt n2 pp-f np1; (52) sermon (DIV2) 1764 Image 11
14923 not a by syllable can passe, not a thought stray, not a desire swerve from the right way, not a by syllable can pass, not a Thought stray, not a desire swerve from the right Way, xx av p-acp n1 vmb vvi, xx dt n1 vvi, xx dt n1 vvb p-acp dt j-jn n1, (52) sermon (DIV2) 1764 Image 11
14924 but it falleth within the danger, and is lyable to the penalties annexed to it, which are most certaine and most grievous: 1 Externall, in the world. 2 Internall, in the conscience. 3 Eternall, in hell. but it falls within the danger, and is liable to the penalties annexed to it, which Are most certain and most grievous: 1 External, in the world. 2 Internal, in the conscience. 3 Eternal, in hell. cc-acp pn31 vvz p-acp dt n1, cc vbz j p-acp dt n2 vvn p-acp pn31, r-crq vbr av-ds j cc av-ds j: crd j, p-acp dt n1. crd j, p-acp dt n1. crd j, p-acp n1. (52) sermon (DIV2) 1764 Image 11
14925 The arguments that are hence drawne to deterre men from sinne and wickednesse, are of a stronger metall, The Arguments that Are hence drawn to deter men from sin and wickedness, Are of a Stronger metal, dt n2 cst vbr av vvn pc-acp vvi n2 p-acp n1 cc n1, vbr pp-f dt jc n1, (52) sermon (DIV2) 1765 Image 11
14926 and have another manner of edge than reason can set upon them: and have Another manner of edge than reason can Set upon them: cc vhb j-jn n1 pp-f n1 cs n1 vmb vvi p-acp pno32: (52) sermon (DIV2) 1765 Image 11
14927 For the word of God is quick and powerfull, & sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, For the word of God is quick and powerful, & sharper than any two-edged sword, piercing even to the dividing asunder of soul and Spirit, p-acp dt n1 pp-f np1 vbz j cc j, cc jc cs d j n1, vvg av p-acp dt n-vvg av pp-f n1 cc n1, (52) sermon (DIV2) 1765 Image 11
14928 and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. and of the Joints and marrow, and is a discerner of the thoughts and intents of the heart. cc pp-f dt n2 cc n1, cc vbz dt n1 pp-f dt n2 cc n2 pp-f dt n1. (52) sermon (DIV2) 1765 Image 11
14929 The Hyperbolicall commendation which the Orator giveth of the Romane lawes, published in twelve Tables, of right belongeth to this member of the Apostles exhortation: The Hyperbolical commendation which the Orator gives of the Roman laws, published in twelve Tables, of right belongeth to this member of the Apostles exhortation: dt j n1 r-crq dt n1 vvz pp-f dt jp n2, vvn p-acp crd n2, pp-f j-jn vvz p-acp d n1 pp-f dt n2 n1: (52) sermon (DIV2) 1765 Image 11
14930 it hath more weight of reason, and forcible arguments of perswasion to holinesse of life, it hath more weight of reason, and forcible Arguments of persuasion to holiness of life, pn31 vhz dc n1 pp-f n1, cc j n2 pp-f n1 p-acp n1 pp-f n1, (52) sermon (DIV2) 1765 Image 11
14931 and detestation of vice in it, than all the discourses of morall Philosophers extant in the world. and detestation of vice in it, than all the discourses of moral Philosophers extant in the world. cc n1 pp-f n1 p-acp pn31, cs d dt n2 pp-f j n2 j p-acp dt n1. (52) sermon (DIV2) 1765 Image 11
14932 Hence we learn, that their losses who trade with Satan are inestimable and irrecoverable: Hence we Learn, that their losses who trade with Satan Are inestimable and irrecoverable: av pns12 vvb, cst po32 n2 r-crq n1 p-acp np1 vbr j cc j: (52) sermon (DIV2) 1765 Image 11
14933 that wicked and ungodly courses and means to gain & thrive by, not onely deprive us of the comfortable fruition of all earthly, that wicked and ungodly courses and means to gain & thrive by, not only deprive us of the comfortable fruition of all earthly, cst j cc j n2 cc vvz pc-acp vvi cc vvi p-acp, xx av-j vvi pno12 pp-f dt j n1 pp-f d j, (52) sermon (DIV2) 1765 Image 11
14934 but also of the possession of all heavenly blessings: but also of the possession of all heavenly blessings: cc-acp av pp-f dt n1 pp-f d j n2: (52) sermon (DIV2) 1765 Image 11
14935 that even small offences when they come to light are sufficient to cover the sinner with shame and confusion: that even small offences when they come to Light Are sufficient to cover the sinner with shame and confusion: cst av j n2 c-crq pns32 vvb pc-acp vvi vbr j pc-acp vvi dt n1 p-acp n1 cc n1: (52) sermon (DIV2) 1765 Image 11
14936 that all the filthinesse that lyeth in the skirts of the soule, shall be discovered in the face of the sun, before men & Angels: that all the filthiness that lies in the skirts of the soul, shall be discovered in the face of the sun, before men & Angels: cst d dt n1 cst vvz p-acp dt n2 pp-f dt n1, vmb vbi vvn p-acp dt n1 pp-f dt n1, p-acp n2 cc n2: (52) sermon (DIV2) 1765 Image 11
14937 that not only outward acts, but inward motions and intentions; that not only outward acts, but inward motions and intentions; cst xx av-j j n2, cc-acp j n2 cc n2; (52) sermon (DIV2) 1765 Image 11
14938 not only loud & crying sins, but also still and quiet, that lye asleep as it were in the lap of our conscience; not only loud & crying Sins, but also still and quiet, that lie asleep as it were in the lap of our conscience; xx av-j j cc j-vvg n2, cc-acp av j cc j-jn, cst vvb j c-acp pn31 vbdr p-acp dt n1 pp-f po12 n1; (52) sermon (DIV2) 1765 Image 11
14939 not only hainous crimes, and transgressions of an high nature, but also those seeming good actions that have any secret filthinesse or staine in them, not only heinous crimes, and transgressions of an high nature, but also those seeming good actions that have any secret filthiness or stain in them, xx av-j j n2, cc n2 pp-f dt j n1, cc-acp av d j-vvg j n2 cst vhb d j-jn n1 cc n1 p-acp pno32, (52) sermon (DIV2) 1765 Image 11
14940 if it bee not washed away with the teares of our repentance, and blood of our Redeemer, shall bee brought into judgement against us, if it be not washed away with the tears of our Repentance, and blood of our Redeemer, shall be brought into judgement against us, cs pn31 vbb xx vvn av p-acp dt n2 pp-f po12 n1, cc n1 pp-f po12 n1, vmb vbi vvn p-acp n1 p-acp pno12, (52) sermon (DIV2) 1765 Image 11
14941 and wee for them condemned to death both of body and soule in hell. and we for them condemned to death both of body and soul in hell. cc pns12 p-acp pno32 vvn p-acp n1 av-d pp-f n1 cc n1 p-acp n1. (52) sermon (DIV2) 1765 Image 11
14942 No tragicall vociferation, nor the howling and shricking of damned ghosts can sufficiently expresse the horrour and torments of that endlesse death, which is the end of sinne. No tragical vociferation, nor the howling and shricking of damned Ghosts can sufficiently express the horror and torments of that endless death, which is the end of sin. uh-dx j n1, ccx dt n-vvg cc vvg pp-f j-vvn n2 vmb av-j vvi dt n1 cc n2 pp-f d j n1, r-crq vbz dt n1 pp-f n1. (52) sermon (DIV2) 1765 Image 11
14943 What sinne hath proved for the time past, yee have heard; wee are at this present to consider what it is for the present: What sin hath proved for the time past, ye have herd; we Are At this present to Consider what it is for the present: q-crq n1 vhz vvn p-acp dt n1 j, pn22 vhb vvn; pns12 vbr p-acp d n1 pc-acp vvi r-crq pn31 vbz p-acp dt j: (52) sermon (DIV2) 1766 Image 11
14944 it hath beene unfruitfull, what fruit had yee? it is shamefull, whereof ye are now ashamed. it hath been unfruitful, what fruit had ye? it is shameful, whereof you Are now ashamed. pn31 vhz vbn j, r-crq n1 vhd pn22? pn31 vbz j, c-crq pn22 vbr av j. (52) sermon (DIV2) 1766 Image 11
14945 Shame is defined by Aristotle, Agriefe and trouble of minde, arising from such evils as seeme to tend to our infamy and disgrace: Shame is defined by Aristotle, Agriefe and trouble of mind, arising from such evils as seem to tend to our infamy and disgrace: n1 vbz vvn p-acp np1, n1 cc n1 pp-f n1, vvg p-acp d n2-jn p-acp vvi pc-acp vvi p-acp po12 n1 cc n1: (52) sermon (DIV2) 1767 Image 11
14946 somewhat more fully it may bee described, A checke of conscience condemning us for some intention, speech, somewhat more Fully it may be described, A check of conscience condemning us for Some intention, speech, av av-dc av-j pn31 vmb vbi vvn, dt n1 pp-f n1 vvg pno12 p-acp d n1, n1, (52) sermon (DIV2) 1767 Image 11
14947 or action, whereby wee have defiled our conscience before God, or stained our credits before men. or actium, whereby we have defiled our conscience before God, or stained our credits before men. cc n1, c-crq pns12 vhb vvn po12 n1 p-acp np1, cc vvd po12 n2 p-acp n2. (52) sermon (DIV2) 1767 Image 11
14948 This affection is in all men, even in those that are shamelesse and impudent; This affection is in all men, even in those that Are shameless and impudent; d n1 vbz p-acp d n2, av p-acp d cst vbr j cc j; (52) sermon (DIV2) 1767 Image 11
14949 who are not so called because they are without this irkesome passion, but because they shew no signe thereof in their countenance, nor effects in their lives. who Are not so called Because they Are without this irksome passion, but Because they show no Signen thereof in their countenance, nor effects in their lives. r-crq vbr xx av vvn c-acp pns32 vbr p-acp d j n1, cc-acp c-acp pns32 vvb dx n1 av p-acp po32 n1, ccx n2 p-acp po32 n2. (52) sermon (DIV2) 1767 Image 11
14950 As impossible it is that in the conscience of a sinner thoughts should not arise accusing him, as that there should bee a fire kindled and no sparks flye up. As impossible it is that in the conscience of a sinner thoughts should not arise accusing him, as that there should be a fire kindled and no sparks fly up. p-acp j pn31 vbz cst p-acp dt n1 pp-f dt n1 n2 vmd xx vvi vvg pno31, p-acp cst a-acp vmd vbi dt n1 vvn cc dx n2 vvi a-acp. (52) sermon (DIV2) 1767 Image 11
14990 Thou hast consulted shame to thine owne house, by cutting off many people, and hast sinned against thy soule: Thou hast consulted shame to thine own house, by cutting off many people, and hast sinned against thy soul: pns21 vh2 vvn n1 p-acp po21 d n1, p-acp vvg a-acp d n1, cc vh2 vvn p-acp po21 n1: (52) sermon (DIV2) 1774 Image 11
14951 To pollute the conscience with foule sin, and not to be ashamed, is all one as to prick the tenderest part of the body, and to feele no paine. To pollute the conscience with foul since, and not to be ashamed, is all one as to prick the Tenderest part of the body, and to feel no pain. p-acp vvi dt n1 p-acp j n1, cc xx pc-acp vbi j, vbz d pi a-acp pc-acp vvi dt vv2 n1 pp-f dt n1, cc pc-acp vvi dx n1. (52) sermon (DIV2) 1767 Image 11
14952 Tiberius, who let loose the raines to all licentiousnesse, yet when hee gave himselfe to his impure pleasures, caused all the pictures to bee removed out of the roome: Tiberius, who let lose the reins to all licentiousness, yet when he gave himself to his impure pleasures, caused all the pictures to be removed out of the room: np1, r-crq vvb vvi dt n2 p-acp d n1, av c-crq pns31 vvd px31 p-acp po31 j n2, vvd d dt n2 pc-acp vbi vvn av pp-f dt n1: (52) sermon (DIV2) 1767 Image 11
14953 and Alexander Phereus that cruell tyrant, when hee beheld a bloody Tragedy in the Theater, and Alexander Phereus that cruel tyrant, when he beheld a bloody Tragedy in the Theater, cc np1 npg1 cst j n1, c-crq pns31 vvd dt j n1 p-acp dt n1, (52) sermon (DIV2) 1767 Image 11
14954 and therein the ugly and monstrous image of his barbarous cruelty drawne to the life, was so confounded therewith, that hee could no longer dissemble his terrour of minde, and therein the ugly and monstrous image of his barbarous cruelty drawn to the life, was so confounded therewith, that he could no longer dissemble his terror of mind, cc av dt j cc j n1 pp-f po31 j n1 vvn p-acp dt n1, vbds av vvn av, cst pns31 vmd av-dx av-jc vvi po31 n1 pp-f n1, (52) sermon (DIV2) 1767 Image 11
14955 nor expect the end of that dismall Scene. nor expect the end of that dismal Scene. ccx vvb dt n1 pp-f cst j n1. (52) sermon (DIV2) 1767 Image 11
14956 Now how deepe an impression shame and infamy make in the soule, wee may perceive by those who preferred death before it. Now how deep an impression shame and infamy make in the soul, we may perceive by those who preferred death before it. av c-crq av-jn dt n1 n1 cc n1 vvi p-acp dt n1, pns12 vmb vvi p-acp d r-crq vvd n1 p-acp pn31. (52) sermon (DIV2) 1768 Image 11
14957 Panthea solemnly wished that shee might bee buried alive, rather than constrained to staine her blood and good name, by keeping company with any, Panthea solemnly wished that she might be buried alive, rather than constrained to stain her blood and good name, by keeping company with any, np1 av-j vvd cst pns31 vmd vbi vvn j, av-c cs vvn pc-acp vvi po31 n1 cc j n1, p-acp vvg n1 p-acp d, (52) sermon (DIV2) 1768 Image 11
14958 how great soever hee were, contrary to her vow to her dearest Abradatus. And Phillis having lost her honour, voweth to make amends for it by her voluntary death. how great soever he were, contrary to her Voelli to her dearest Abradatus. And Phillis having lost her honour, Voweth to make amends for it by her voluntary death. c-crq j av pns31 vbdr, j-jn p-acp po31 n1 p-acp po31 js-jn fw-la. cc np1 vhg vvn po31 n1, vvz pc-acp vvi n2 p-acp pn31 p-acp po31 j-jn n1. (52) sermon (DIV2) 1768 Image 11
14959 Stat necis electu tenerum pensare pudorem. Stat necis electu tenerum pensare Pudorem. np1 fw-la fw-la fw-la vvb fw-la. (52) sermon (DIV2) 1768 Image 11
14960 Which Lucretia also practised, flying out of the world to shun the shame thereof, and spilling her blood which the tyrant had a little before stayned: Which Lucretia also practised, flying out of the world to shun the shame thereof, and spilling her blood which the tyrant had a little before stained: r-crq np1 av vvn, vvg av pp-f dt n1 pc-acp vvi dt n1 av, cc vvg po31 n1 r-crq dt n1 vhd dt j c-acp vvn: (52) sermon (DIV2) 1768 Image 11
14961 and Europa thought one death too light a revenge for wronged chastity; Levis una mors est Virginum culpae. and Europa Thought one death too Light a revenge for wronged chastity; Levis una mors est Virginum Culpae. cc np1 vvd crd n1 av j dt n1 p-acp j-vvn n1; np1 fw-la fw-la fw-la np1 fw-la. (52) sermon (DIV2) 1768 Image 11
14962 If shame and infamy were not the sharpest corrasives to a guilty conscience, the Prophet David would not so oft use these and the like imprecations against the enemies of God: If shame and infamy were not the Sharpest corrasives to a guilty conscience, the Prophet David would not so oft use these and the like imprecations against the enemies of God: cs n1 cc n1 vbdr xx dt js n2-jn p-acp dt j n1, dt n1 np1 vmd xx av av vvi d cc dt j n2 p-acp dt n2 pp-f np1: (52) sermon (DIV2) 1769 Image 11
14963 Let them be confounded and perish that are against my soule: and, let them bee counfounded and vexed evermore, let them bee put to shame and perish, let mine adversaries bee clothed with shame, Let them be confounded and perish that Are against my soul: and, let them be confounded and vexed evermore, let them be put to shame and perish, let mine Adversaries be clothed with shame, vvb pno32 vbi vvn cc vvb cst vbr p-acp po11 n1: cc, vvb pno32 vbi vvn cc vvn av, vvb pno32 vbi vvn p-acp n1 cc vvi, vvb po11 n2 vbb vvn p-acp n1, (52) sermon (DIV2) 1769 Image 11
14964 and let them cover themselves with their owne confusion as with a cloake. and let them cover themselves with their own confusion as with a cloak. cc vvb pno32 vvi px32 p-acp po32 d n1 c-acp p-acp dt n1. (52) sermon (DIV2) 1769 Image 11
14965 Yea but if shame and confusion are the very gall and wormewood of Gods vengeance against the wicked, most bitter to the taste of the soule; Yea but if shame and confusion Are the very Gall and wormwood of God's vengeance against the wicked, most bitter to the taste of the soul; uh cc-acp cs n1 cc n1 vbr dt j n1 cc n1 pp-f npg1 n1 p-acp dt j, av-ds j p-acp dt n1 pp-f dt n1; (52) sermon (DIV2) 1770 Image 11
14966 what construction are wee to make of those words of the Prophet, O yee house of Israel, bee ashamed and confounded for your owne wayes? doth the Prophet here give them counsell to pull down Gods vengeance upon themselves? Nothing lesse. what construction Are we to make of those words of the Prophet, Oh ye house of Israel, be ashamed and confounded for your own ways? does the Prophet Here give them counsel to pull down God's vengeance upon themselves? Nothing less. r-crq n1 vbr pns12 pc-acp vvi pp-f d n2 pp-f dt n1, uh pn22 n1 pp-f np1, vbb j cc vvn p-acp po22 d n2? vdz dt n1 av vvi pno32 n1 pc-acp vvi a-acp npg1 n1 p-acp px32? pix av-dc. (52) sermon (DIV2) 1770 Image 11
14967 To cleare this point therefore wee must distinguish of shame; which is taken To clear this point Therefore we must distinguish of shame; which is taken p-acp vvi d n1 av pns12 vmb vvi pp-f n1; r-crq vbz vvn (52) sermon (DIV2) 1770 Image 11
14968 1 Sometimes for a vertuous habit and disposition of the minde, consisting in a mediocrity betweene two extremes; 1 Sometime for a virtuous habit and disposition of the mind, consisting in a mediocrity between two extremes; crd av p-acp dt j n1 cc n1 pp-f dt n1, vvg p-acp dt n1 p-acp crd n2-jn; (52) sermon (DIV2) 1771 Image 11
14969 impudency in the defect, reproved in the Jewes by the Prophet Jeremy (were they ashamed when they committed abominations? nay they were not ashamed, impudence in the defect, reproved in the Jews by the Prophet Jeremiah (were they ashamed when they committed abominations? nay they were not ashamed, n1 p-acp dt n1, vvn p-acp dt np2 p-acp dt n1 np1 (vbdr pns32 j c-crq pns32 vvd n2? uh-x pns32 vbdr xx j, (52) sermon (DIV2) 1771 Image 11
14970 neither could they blush:) and bashfulnesse, or rather cowardise, in the excesse, reproved by our Saviour in white livered professors; neither could they blush:) and bashfulness, or rather cowardice, in the excess, reproved by our Saviour in white livered professors; av-dx vmd pns32 vvi:) cc n1, cc av-c n1, p-acp dt n1, vvn p-acp po12 n1 p-acp j-jn vvn n2; (52) sermon (DIV2) 1771 Image 11
14971 Whosoever shall be ashamed of me and of my words, of him shall the sonne of man bee ashamed when hee shall come in his owne glory, Whosoever shall be ashamed of me and of my words, of him shall the son of man be ashamed when he shall come in his own glory, r-crq vmb vbi j pp-f pno11 cc pp-f po11 n2, pp-f pno31 vmb dt n1 pp-f n1 vbb j c-crq pns31 vmb vvi p-acp po31 d n1, (52) sermon (DIV2) 1771 Image 11
14972 and in his fathers, and of the holy Angels. and in his Father's, and of the holy Angels. cc p-acp po31 n2, cc pp-f dt j n2. (52) sermon (DIV2) 1771 Image 11
14973 2 Sometimes for a perturbation of the minde, or irksome passion, when our hearts smite us for some grievous sinne, wherewith wee are confounded within our selves; 2 Sometime for a perturbation of the mind, or irksome passion, when our hearts smite us for Some grievous sin, wherewith we Are confounded within our selves; crd av p-acp dt n1 pp-f dt n1, cc j n1, c-crq po12 n2 vvi pno12 p-acp d j n1, c-crq pns12 vbr vvn p-acp po12 n2; (52) sermon (DIV2) 1772 Image 11
14974 and with holy Job, even abhorre our selves for the time. and with holy Job, even abhor our selves for the time. cc p-acp j np1, j vvb po12 n2 p-acp dt n1. (52) sermon (DIV2) 1772 Image 11
14975 3 Sometimes it is taken for infamy and publike disgrace, when a man is made a spectacle of shame and derision to others. 3 Sometime it is taken for infamy and public disgrace, when a man is made a spectacle of shame and derision to Others. crd av pn31 vbz vvn p-acp n1 cc j n1, c-crq dt n1 vbz vvn dt n1 pp-f n1 cc n1 p-acp n2-jn. (52) sermon (DIV2) 1773 Image 11
14976 According to the first signification, men are said to be modest or shamefac'd; according to the second, ashamed and confounded in themselves; According to the First signification, men Are said to be modest or shamefaced; according to the second, ashamed and confounded in themselves; vvg p-acp dt ord n1, n2 vbr vvn pc-acp vbi j cc j; vvg p-acp dt ord, j cc vvn p-acp px32; (52) sermon (DIV2) 1774 Image 11
14977 according to the third, shamed, or put to shame, or branded with a note of infamy and shame. according to the third, shamed, or put to shame, or branded with a note of infamy and shame. p-acp p-acp dt ord, vvn, cc vvd p-acp n1, cc vvn p-acp dt n1 pp-f n1 cc n1. (52) sermon (DIV2) 1774 Image 11
14978 Shame in the first acception is the curbe of sinne, in the second the sense and smart of sinne, in the third the scourge of sinne: Shame in the First acception is the curb of sin, in the second the sense and smart of sin, in the third the scourge of sin: n1 p-acp dt ord n1 vbz dt n1 pp-f n1, p-acp dt ord dt n1 cc n1 pp-f n1, p-acp dt ord dt n1 pp-f n1: (52) sermon (DIV2) 1774 Image 11
14979 shame in the first sense is in us by nature, and groweth more and more by custome, shame in the First sense is in us by nature, and grows more and more by custom, n1 p-acp dt ord n1 vbz p-acp pno12 p-acp n1, cc vvz dc cc av-dc p-acp n1, (52) sermon (DIV2) 1774 Image 11
14980 and is improved by the grace of humility: in the second it is brought to us by sinne; and is improved by the grace of humility: in the second it is brought to us by sin; cc vbz vvn p-acp dt n1 pp-f n1: p-acp dt ord pn31 vbz vvn p-acp pno12 p-acp n1; (52) sermon (DIV2) 1774 Image 11
14981 for as smoake sutteth, so sinne blacketh, soyleth, and shameth the soule: for as smoke sutteth, so sin blacketh, soileth, and shameth the soul: c-acp c-acp n1 vvz, av n1 vvz, vvz, cc vvz dt n1: (52) sermon (DIV2) 1774 Image 11
14982 in the third sense men are brought to it by justice, according to the words of the Psalmist, Let them bee brought to shame. in the third sense men Are brought to it by Justice, according to the words of the Psalmist, Let them be brought to shame. p-acp dt ord n1 n2 vbr vvn p-acp pn31 p-acp n1, vvg p-acp dt n2 pp-f dt n1, vvb pno32 vbi vvn p-acp n1. (52) sermon (DIV2) 1774 Image 11
14983 When the Apostle saith, that it is a shame to name those things that are done by impure persons in secret, hee taketh shame in the first sense, When the Apostle Says, that it is a shame to name those things that Are done by impure Persons in secret, he Takes shame in the First sense, c-crq dt n1 vvz, cst pn31 vbz dt n1 pc-acp vvi d n2 cst vbr vdn p-acp j n2 p-acp j-jn, pns31 vvz n1 p-acp dt ord n1, (52) sermon (DIV2) 1774 Image 11
14984 and his meaning is, the things they doe in secret are so foule, so unnaturall, and his meaning is, the things they do in secret Are so foul, so unnatural, cc po31 n1 vbz, dt n2 pns32 vdb p-acp j-jn vbr av j, av j, (52) sermon (DIV2) 1774 Image 11
14985 so abominable, that a modest or shamefaced man cannot endure to heare of them, much lesse to rip them up and relate them, with all their odious circumstances. so abominable, that a modest or shamefaced man cannot endure to hear of them, much less to rip them up and relate them, with all their odious Circumstances. av j, cst dt j cc j n1 vmbx vvi pc-acp vvi pp-f pno32, av-d av-dc pc-acp vvi pno32 a-acp cc vvi pno32, p-acp d po32 j n2. (52) sermon (DIV2) 1774 Image 11
14986 But when Ezra prayeth in these words, O my God, I am ashamed and blush to lift up my face to thee, my God: But when Ezra Prayeth in these words, Oh my God, I am ashamed and blush to lift up my face to thee, my God: p-acp c-crq np1 vvz p-acp d n2, uh po11 np1, pns11 vbm j cc vvb pc-acp vvi a-acp po11 n1 p-acp pno21, po11 np1: (52) sermon (DIV2) 1774 Image 11
14987 for our iniquities are encreased over our heads, and our trespasses are growne up to the heavens; for our iniquities Are increased over our Heads, and our Trespasses Are grown up to the heavens; c-acp po12 n2 vbr vvn p-acp po12 n2, cc po12 n2 vbr vvn a-acp p-acp dt n2; (52) sermon (DIV2) 1774 Image 11
14988 hee taketh shame in the second sense. he Takes shame in the second sense. pns31 vvz n1 p-acp dt ord n1. (52) sermon (DIV2) 1774 Image 11
14989 Lastly, when the Prophets threaten sinners with shame, or by imprecations wish it unto them, they take shame in the third acception: Lastly, when the prophets threaten Sinners with shame, or by imprecations wish it unto them, they take shame in the third acception: ord, c-crq dt n2 vvb n2 p-acp n1, cc p-acp n2 vvb pn31 p-acp pno32, pns32 vvb n1 p-acp dt ord n1: (52) sermon (DIV2) 1774 Image 11
14991 for the stone shall cry out of the wall, and the beam out of the timber shall answer it; for the stone shall cry out of the wall, and the beam out of the timber shall answer it; c-acp dt n1 vmb vvi av pp-f dt n1, cc dt n1 av pp-f dt n1 vmb vvi pn31; (52) sermon (DIV2) 1774 Image 11
14992 that is, thou hast taken a course, and advisedly studied how to bring ruine, shame, and disgrace upon thy selfe. that is, thou hast taken a course, and advisedly studied how to bring ruin, shame, and disgrace upon thy self. cst vbz, pns21 vh2 vvn dt n1, cc av-vvn j-vvn c-crq pc-acp vvi n1, n1, cc vvi p-acp po21 n1. (52) sermon (DIV2) 1774 Image 11
14993 Behold, I come upon thee, saith the Lord of hostes, and I will discover thy skirts upon thy face, Behold, I come upon thee, Says the Lord of hosts, and I will discover thy skirts upon thy face, vvb, pns11 vvb p-acp pno21, vvz dt n1 pp-f n2, cc pns11 vmb vvi po21 n2 p-acp po21 n1, (52) sermon (DIV2) 1774 Image 11
14994 and I will shew the nations thy nakednesse, and the kingdomes thy shame: and I will show the Nations thy nakedness, and the kingdoms thy shame: cc pns11 vmb vvi dt n2 po21 n1, cc dt n2 po21 n1: (52) sermon (DIV2) 1774 Image 11
14995 that is, I will expose thee unto ignominy and disgrace, as the Prophet there expoundeth himselfe; that is, I will expose thee unto ignominy and disgrace, as the Prophet there expoundeth himself; cst vbz, pns11 vmb vvi pno21 p-acp n1 cc n1, c-acp dt n1 a-acp vvz px31; (52) sermon (DIV2) 1774 Image 11
14996 I will cast abominable filth upon thee, and make thee vile, and set thee at a gazing stocke. I will cast abominable filth upon thee, and make thee vile, and Set thee At a gazing stock. pns11 vmb vvi j n1 p-acp pno21, cc vvb pno21 j, cc vvb pno21 p-acp dt j-vvg n1. (52) sermon (DIV2) 1774 Image 11
14997 In this place the Apostle evidently taketh the word in the second sense: What fruit had yee in those things whereof yee are now ashamed? that is, In this place the Apostle evidently Takes the word in the second sense: What fruit had ye in those things whereof ye Are now ashamed? that is, p-acp d n1 dt n1 av-j vvz dt n1 p-acp dt ord n1: r-crq n1 vhd pn22 p-acp d n2 c-crq pn22 vbr av j? cst vbz, (52) sermon (DIV2) 1775 Image 11
14998 for which you now condemne your selves, and seeme filthy and abominable in your owne eyes. for which you now condemn your selves, and seem filthy and abominable in your own eyes. p-acp r-crq pn22 av vvi po22 n2, cc vvi j cc j p-acp po22 d n2. (52) sermon (DIV2) 1775 Image 11
14999 This shame, though it come alwayes from evill, yet good may come of it, if wee seriously consider what brought this shame and confusion upon us, This shame, though it come always from evil, yet good may come of it, if we seriously Consider what brought this shame and confusion upon us, d n1, cs pn31 vvb av p-acp j-jn, av j vmb vvi pp-f pn31, cs pns12 av-j vvb r-crq vvd d n1 cc n1 p-acp pno12, (52) sermon (DIV2) 1775 Image 11
15000 and turne our anger upon it which set us at oddes with our selves: and turn our anger upon it which Set us At odds with our selves: cc vvb po12 n1 p-acp pn31 r-crq vvb pno12 p-acp n2 p-acp po12 n2: (52) sermon (DIV2) 1775 Image 11
15001 and to this end the Prophet Ezekiel endevoureth to stirre up this perturbation, or troublous passion in the Jewes; and to this end the Prophet Ezekielem endeavoureth to stir up this perturbation, or troublous passion in the Jews; cc p-acp d n1 dt n1 np1 vvz pc-acp vvi a-acp d n1, cc j n1 p-acp dt np2; (52) sermon (DIV2) 1775 Image 11
15002 O yee house of Israel, be ashamed and confounded for your wayes; Oh ye house of Israel, be ashamed and confounded for your ways; uh pn22 n1 pp-f np1, vbb j cc vvn p-acp po22 n2; (52) sermon (DIV2) 1775 Image 11
15003 that is, consider your owne follies, give glory to God, and take shame to your selves; that is, Consider your own follies, give glory to God, and take shame to your selves; cst vbz, vvb po22 d n2, vvb n1 p-acp np1, cc vvb n1 p-acp po22 n2; (52) sermon (DIV2) 1775 Image 11
15004 abhorre your selves for those sinnes, for which yee have made God to abhorre you. abhor your selves for those Sins, for which ye have made God to abhor you. vvb po22 n2 p-acp d n2, p-acp r-crq pn22 vhb vvn np1 pc-acp vvi pn22. (52) sermon (DIV2) 1775 Image 11
15005 Shame in this sense may bee a meanes to keepe us from shame in the third signification, and everlasting confusion: Shame in this sense may be a means to keep us from shame in the third signification, and everlasting confusion: vvb p-acp d n1 vmb vbi dt n2 pc-acp vvi pno12 p-acp n1 p-acp dt ord n1, cc j n1: (52) sermon (DIV2) 1775 Image 11
15006 for though shame bee alwayes a signe of evill past or present, yet it is not alwayes an evill signe, for though shame be always a Signen of evil past or present, yet it is not always an evil Signen, c-acp cs n1 vbb av dt n1 pp-f j-jn j cc j, av pn31 vbz xx av dt j-jn n1, (52) sermon (DIV2) 1775 Image 11
15007 but oftentimes a signe of grace. but oftentimes a Signen of grace. cc-acp av dt n1 pp-f n1. (52) sermon (DIV2) 1775 Image 11
15008 I cannot hold altogether with him in the Poet, who seeing a young man dye his cheekes with the tincture of vertue, said, Erubuit, salva res est: I cannot hold altogether with him in the Poet, who seeing a young man die his cheeks with the tincture of virtue, said, Erubuit, Salva Rest est: pns11 vmbx vvi av p-acp pno31 p-acp dt n1, r-crq vvg dt j n1 vvi po31 n2 p-acp dt n1 pp-f n1, vvd, n1, fw-la fw-la fw-la: (52) sermon (DIV2) 1775 Image 11
15009 he hath blushed, all is well; yet with a little alteration the speech may passe, Erubuit, salutis spes est; he hath blushed, all is well; yet with a little alteration the speech may pass, Erubuit, Salutis spes est; pns31 vhz vvn, d vbz av; av p-acp dt j n1 dt n1 vmb vvi, n1, fw-la fw-la fw-la; (52) sermon (DIV2) 1775 Image 11
15010 hee hath blushed, therefore there is hope all may bee well. he hath blushed, Therefore there is hope all may be well. pns31 vhz vvn, av pc-acp vbz n1 av-d vmb vbi av. (52) sermon (DIV2) 1775 Image 11
15011 For so it commeth to passe in our inward conflicts with sinne, as in the skirmishes with outward enemies in the field; For so it comes to pass in our inward conflicts with sin, as in the Skirmishes with outward enemies in the field; p-acp av pn31 vvz pc-acp vvi p-acp po12 j n2 p-acp n1, c-acp p-acp dt n2 p-acp j n2 p-acp dt n1; (52) sermon (DIV2) 1775 Image 11
15012 though the battell goe sore against us, and we lose both ground and men, yet till the colours and ensignes be taken by the enemy, the fight holdeth out, though the battle go soar against us, and we loose both ground and men, yet till the colours and ensigns be taken by the enemy, the fight holds out, cs dt n1 vvb av-j p-acp pno12, cc pns12 vvb d n1 cc n2, av c-acp dt n2 cc n2 vbb vvn p-acp dt n1, dt n1 vvz av, (52) sermon (DIV2) 1775 Image 11
15033 as appeareth by the words ensuing: But now yee have your fruit in holinesse. as appears by the words ensuing: But now ye have your fruit in holiness. c-acp vvz p-acp dt n2 vvg: cc-acp av pn22 vhb po22 n1 p-acp n1. (52) sermon (DIV2) 1777 Image 11
15013 and there may be hope of better successe: but when the colours and ensignes are lost, wee give the battell for gone. and there may be hope of better success: but when the colours and ensigns Are lost, we give the battle for gone. cc pc-acp vmb vbi n1 pp-f jc n1: cc-acp c-crq dt n2 cc n2 vbr vvn, pns12 vvb dt n1 c-acp vvn. (52) sermon (DIV2) 1775 Image 11
15014 Now the colours of vertue displayed by nature in the countenance, appeare in the blushes of shame and modesty: Now the colours of virtue displayed by nature in the countenance, appear in the Blushes of shame and modesty: av dt n2 pp-f n1 vvn p-acp n1 p-acp dt n1, vvb p-acp dt n2 pp-f n1 cc n1: (52) sermon (DIV2) 1775 Image 11
15015 while these are to bee seene, though wee give ground to Satan, and lose many other gifts and graces, while these Are to be seen, though we give ground to Satan, and loose many other Gifts and graces, cs d vbr pc-acp vbi vvn, cs pns12 vvb n1 p-acp np1, cc vvi d j-jn n2 cc n2, (52) sermon (DIV2) 1775 Image 11
15016 yet there may bee some hope of victory; yet there may be Some hope of victory; av pc-acp vmb vbi d n1 pp-f n1; (52) sermon (DIV2) 1775 Image 11
15017 but when Satan hath taken our colours, and custome of sinning hath taken away all sense of sinne, but when Satan hath taken our colours, and custom of sinning hath taken away all sense of sin, cc-acp c-crq np1 vhz vvn po12 n2, cc n1 pp-f vvg vhz vvn av d n1 pp-f n1, (52) sermon (DIV2) 1775 Image 11
15018 and blush of shame, our case groweth desperate, and without new aides and supply of graces from heaven, it is impossible to keepe our standing, much lesse recover our losses. and blush of shame, our case grows desperate, and without new aides and supply of graces from heaven, it is impossible to keep our standing, much less recover our losses. cc n1 pp-f n1, po12 n1 vvz j, cc p-acp j n2 cc n1 pp-f n2 p-acp n1, pn31 vbz j pc-acp vvi po12 n-vvg, av-d av-dc vvi po12 n2. (52) sermon (DIV2) 1775 Image 11
15019 As nothing is more to bee grieved for than for this, that wee cannot grieve for sinne; As nothing is more to be grieved for than for this, that we cannot grieve for sin; p-acp pix vbz av-dc pc-acp vbi vvn c-acp cs p-acp d, cst pns12 vmbx vvi p-acp n1; (52) sermon (DIV2) 1775 Image 11
15020 so ought wee to be ashamed of nothing more than of this, that wee are not ashamed of all finfull and shamefull actions. so ought we to be ashamed of nothing more than of this, that we Are not ashamed of all finfull and shameful actions. av vmd pns12 pc-acp vbi j pp-f pix av-dc cs pp-f d, cst pns12 vbr xx j pp-f d j cc j n2. (52) sermon (DIV2) 1775 Image 11
15021 Shame is the strongest barre which nature hath set before our unruly lusts and desires, and if it bee removed, nothing can keep them within compasse. Shame is the Strongest bar which nature hath Set before our unruly Lustiest and Desires, and if it be removed, nothing can keep them within compass. n1 vbz dt js n1 r-crq n1 vhz vvn p-acp po12 j n2 cc n2, cc cs pn31 vbb vvn, pix vmb vvi pno32 p-acp n1. (52) sermon (DIV2) 1775 Image 11
15022 Yee are ashamed. The godly and wicked are both ashamed, sin affecteth them both with the like malady, Ye Are ashamed. The godly and wicked Are both ashamed, since affects them both with the like malady, pn22 vbr j. dt j cc j vbr d j, n1 vvz pno32 d p-acp dt j n1, (52) sermon (DIV2) 1776 Image 11
15023 but they both apply not the like remedy: but they both apply not the like remedy: cc-acp pns32 d vvb xx dt j n1: (52) sermon (DIV2) 1776 Image 11
15024 the godly seeke to plucke out the sting, that is, sinne in the conscience, which causeth all their anguish and paine; the godly seek to pluck out the sting, that is, sin in the conscience, which Causes all their anguish and pain; dt j vvi pc-acp vvi av dt n1, cst vbz, n1 p-acp dt n1, r-crq vvz d po32 n1 cc n1; (52) sermon (DIV2) 1776 Image 11
15025 but the ungodly and wicked liver endeavoureth onely to dead the flesh, and thereby asswage the paine for the present, leaving the sting of death in their soule, sinne festring in their conscience. but the ungodly and wicked liver endeavoureth only to dead the Flesh, and thereby assuage the pain for the present, leaving the sting of death in their soul, sin festering in their conscience. cc-acp dt j cc j n1 vvz av-j p-acp j dt n1, cc av vvi dt n1 p-acp dt j, vvg dt n1 pp-f n1 p-acp po32 n1, n1 vvg p-acp po32 n1. (52) sermon (DIV2) 1776 Image 11
15026 The one abstaineth from sinne, that hee may avoid the shame of it; the other accustometh himselfe to it, that hee may be lesse sensible of it: The one abstaineth from sin, that he may avoid the shame of it; the other accustometh himself to it, that he may be less sensible of it: dt pi vvz p-acp n1, cst pns31 vmb vvi dt n1 pp-f pn31; dt n-jn vvz px31 p-acp pn31, cst pns31 vmb vbi av-dc j pp-f pn31: (52) sermon (DIV2) 1776 Image 11
15027 hee hardeneth his brow, and maketh it in the end of that metall, that it will not yeeld, or change hiew. he Hardeneth his brow, and makes it in the end of that metal, that it will not yield, or change hiew. pns31 vvz po31 n1, cc vv2 pn31 p-acp dt n1 pp-f d n1, cst pn31 vmb xx vvi, cc vvi n1. (52) sermon (DIV2) 1776 Image 11
15028 Hee is like to him, that going into the water, and finding it extreme cold by lightly touching it with the soles of his feet, casteth himselfe suddenly into the river, He is like to him, that going into the water, and finding it extreme cold by lightly touching it with the soles of his feet, Cast himself suddenly into the river, pns31 vbz av-j p-acp pno31, cst vvg p-acp dt n1, cc vvg pn31 j-jn n-jn p-acp av-j vvg pn31 p-acp dt n2 pp-f po31 n2, vvz px31 av-j p-acp dt n1, (52) sermon (DIV2) 1776 Image 11
15029 and plungeth himselfe over head and eares, that hee may be lesse sensible of the frigiditie of that element: and plungeth himself over head and ears, that he may be less sensible of the frigidity of that element: cc vvz px31 p-acp n1 cc n2, cst pns31 vmb vbi av-dc j pp-f dt n1 pp-f d n1: (52) sermon (DIV2) 1776 Image 11
15030 so this hardy sinner finding himselfe confounded at lesser sinnes, throweth himselfe headlong into greater, that he may be the sooner past all shame. so this hardy sinner finding himself confounded At lesser Sins, throweth himself headlong into greater, that he may be the sooner passed all shame. av d j n1 vvg px31 vvn p-acp jc n2, vvz px31 av-j p-acp jc, cst pns31 vmb vbi dt av-c p-acp d n1. (52) sermon (DIV2) 1776 Image 11
15031 Yee. To whom doth Saint Paul addresse his speech? to those whose loathsome sores were upon them, Ye. To whom does Saint Paul address his speech? to those whose loathsome sores were upon them, pn22. p-acp ro-crq vdz n1 np1 vvi po31 n1? p-acp d rg-crq j n2 vbdr p-acp pno32, (52) sermon (DIV2) 1777 Image 11
15032 or to those who had washed them in the laver of regeneration, and now were cleane and sound? Surely to the latter, or to those who had washed them in the laver of regeneration, and now were clean and found? Surely to the latter, cc p-acp d r-crq vhd vvn pno32 p-acp dt n1 pp-f n1, cc av vbdr j cc j? np1 p-acp dt d, (52) sermon (DIV2) 1777 Image 11
15034 Notwithstanding these (though free from the guilt of sinne, yet) are not freed from the shame of it: Notwithstanding these (though free from the guilt of sin, yet) Are not freed from the shame of it: a-acp d (cs j p-acp dt n1 pp-f n1, av) vbr xx vvn p-acp dt n1 pp-f pn31: (52) sermon (DIV2) 1777 Image 11
15035 Whereof (saith he) yee are now ashamed. For as in the finest cloth and stuffe, Whereof (Says he) ye Are now ashamed. For as in the Finest cloth and stuff, c-crq (vvz pns31) pn22 vbr av j. c-acp c-acp p-acp dt js n1 cc n1, (52) sermon (DIV2) 1777 Image 11
15036 after the spot is taken out, there remaineth some staine: After the spot is taken out, there remains Some stain: p-acp dt n1 vbz vvn av, a-acp vvz d n1: (52) sermon (DIV2) 1777 Image 11
15037 and as in the flesh of a man hurt, after the wound is cured, there remaines some scarre; and as in the Flesh of a man hurt, After the wound is cured, there remains Some scar; cc c-acp p-acp dt n1 pp-f dt n1 n1, p-acp dt n1 vbz vvn, a-acp vvz d n1; (52) sermon (DIV2) 1777 Image 11
15038 so though the spot of our sinnes be washed out, and the wounds of our conscience cured, so though the spot of our Sins be washed out, and the wounds of our conscience cured, av cs dt n1 pp-f po12 n2 vbb vvn av, cc dt n2 pp-f po12 n1 vvn, (52) sermon (DIV2) 1777 Image 11
15039 yet there remaines somewhat like a scarre or staine, defacing the image of God in us, which when the soule beholdeth, she is ashamed of her selfe. yet there remains somewhat like a scar or stain, defacing the image of God in us, which when the soul beholdeth, she is ashamed of her self. av a-acp vvz av av-j dt n1 cc vvi, vvg dt n1 pp-f np1 p-acp pno12, r-crq c-crq dt n1 vvz, pns31 vbz j pp-f po31 n1. (52) sermon (DIV2) 1777 Image 11
15040 All other evills which sinne bringeth, are in some sort curable: All other evils which sin brings, Are in Some sort curable: av-d j-jn n2-jn r-crq n1 vvz, vbr p-acp d n1 j: (52) sermon (DIV2) 1777 Image 11
15041 the fire of Gods wrath kindled against us may be quenched by the teares of our repentance: the fire of God's wrath kindled against us may be quenched by the tears of our Repentance: dt n1 pp-f npg1 n1 vvn p-acp pno12 vmb vbi vvn p-acp dt n2 pp-f po12 n1: (52) sermon (DIV2) 1777 Image 11
15042 the anguish of conscience may be asswaged by the balme of Gilead: the anguish of conscience may be assuaged by the balm of Gilead: dt n1 pp-f n1 vmb vbi vvn p-acp dt n1 pp-f np1: (52) sermon (DIV2) 1777 Image 11
15043 the breach of charity may bee made up by satisfaction to the party whom we have wronged, and unfained reconciliation: the breach of charity may be made up by satisfaction to the party whom we have wronged, and unfeigned reconciliation: dt n1 pp-f n1 vmb vbi vvn a-acp p-acp n1 p-acp dt n1 ro-crq pns12 vhb vvn, cc j n1: (52) sermon (DIV2) 1777 Image 11
15044 only the shame of sin, and the staine of our reputation and credit, can never be got out: only the shame of since, and the stain of our reputation and credit, can never be god out: av-j dt n1 pp-f n1, cc dt n1 pp-f po12 n1 cc n1, vmb av-x vbi vvn av: (52) sermon (DIV2) 1777 Image 11
15045 Haec macula nec sanguine eluitur, our winding sheet which covereth our bodies, covereth not our shame; Haec macula nec sanguine eluitur, our winding sheet which Covereth our bodies, Covereth not our shame; fw-la fw-la fw-la fw-la fw-la, po12 j-vvg n1 r-crq vvz po12 n2, vvz xx po12 n1; (52) sermon (DIV2) 1777 Image 11
15046 neither is our infamy buried in our grave with us. neither is our infamy buried in our grave with us. av-dx vbz po12 n1 vvn p-acp po12 n1 p-acp pno12. (52) sermon (DIV2) 1777 Image 11
15047 1. Now ashamed. Now after the commission of sinne, or now after your conversion unto God. 1. Now ashamed. Now After the commission of sin, or now After your conversion unto God. crd av j. av p-acp dt n1 pp-f n1, cc av p-acp po22 n1 p-acp np1. (52) sermon (DIV2) 1778 Image 11
15048 It is with all of us, as it was with our first Parent in Paradise; It is with all of us, as it was with our First Parent in Paradise; pn31 vbz p-acp d pp-f pno12, c-acp pn31 vbds p-acp po12 ord n1 p-acp n1; (52) sermon (DIV2) 1778 Image 11
15049 we first taste the forbidden fruit of sinne, and then see our nakednesse, and are ashamed. we First taste the forbidden fruit of sin, and then see our nakedness, and Are ashamed. pns12 ord vvi dt j-vvn n1 pp-f n1, cc av vvb po12 n1, cc vbr j. (52) sermon (DIV2) 1778 Image 11
15050 We are now ashamed of those sinnes whereof we were not ashamed when wee committed them. We Are now ashamed of those Sins whereof we were not ashamed when we committed them. pns12 vbr av j pp-f d n2 c-crq pns12 vbdr xx j c-crq pns12 vvd pno32. (52) sermon (DIV2) 1778 Image 11
15051 What? Doth sinne then cleare the sight of the mind, and enlighten it with knowledge, What? Does sin then clear the sighed of the mind, and enlighten it with knowledge, q-crq? vdz n1 av j dt n1 pp-f dt n1, cc vvi pn31 p-acp n1, (52) sermon (DIV2) 1778 Image 11
15052 because we see more in sinne after we have committed it? Nay, rather sinne darkneth the understanding, Because we see more in sin After we have committed it? Nay, rather sin darkeneth the understanding, c-acp pns12 vvb av-dc p-acp n1 c-acp pns12 vhb vvn pn31? uh-x, av-c n1 vvz dt n1, (52) sermon (DIV2) 1778 Image 11
15053 and putteth out the eyes of the minde. and putteth out the eyes of the mind. cc vvz av dt n2 pp-f dt n1. (52) sermon (DIV2) 1778 Image 11
15054 Surely Adam got no knowledge by eating the forbidden fruit, but lost by it, as all we his posterity find by our palpable ignorance in those things which most concerne us. Surely Adam god no knowledge by eating the forbidden fruit, but lost by it, as all we his posterity find by our palpable ignorance in those things which most concern us. np1 np1 vvd dx n1 p-acp vvg dt j-vvn n1, cc-acp vvn p-acp pn31, c-acp d pns12 po31 n1 vvi p-acp po12 j n1 p-acp d n2 r-crq av-ds vvi pno12. (52) sermon (DIV2) 1778 Image 11
15055 Why then was the tree of the fruit whereof he tasted, called the tree of knowledge of good and evill? Because thereby Adam came to experience and feeling of the good hee lost, Why then was the tree of the fruit whereof he tasted, called the tree of knowledge of good and evil? Because thereby Adam Come to experience and feeling of the good he lost, uh-crq av vbds dt n1 pp-f dt n1 c-crq pns31 vvd, vvd dt n1 pp-f n1 pp-f j cc j-jn? c-acp av np1 vvd p-acp n1 cc n-vvg pp-f dt j pns31 vvd, (52) sermon (DIV2) 1778 Image 11
15056 and the evill hee brought upon himselfe and his posterity: and the evil he brought upon himself and his posterity: cc dt n-jn pns31 vvd p-acp px31 cc po31 n1: (52) sermon (DIV2) 1778 Image 11
15057 as the horse may bee said to know the lash or spurre, and a childe the rod, as the horse may be said to know the lash or spur, and a child the rod, c-acp dt n1 vmb vbi vvn p-acp vvb dt n1 cc n1, cc dt n1 dt n1, (52) sermon (DIV2) 1778 Image 11
15058 when they feele the smart and paine of them. If this be true, that sinne rather infatuateth a sinner, than any way instructeth him, or increaseth his knowledge; when they feel the smart and pain of them. If this be true, that sin rather infatuateth a sinner, than any Way Instructeth him, or increases his knowledge; c-crq pns32 vvb dt j cc n1 pp-f pno32. cs d vbb j, cst n1 av-c vvz dt n1, cs d n1 vvz pno31, cc vvz po31 n1; (52) sermon (DIV2) 1778 Image 11
15059 how commeth it then to passe, that sinne present should not worke much more shame and confusion upon us, how comes it then to pass, that sin present should not work much more shame and confusion upon us, q-crq vvz pn31 av pc-acp vvi, cst n1 j vmd xx vvi d dc n1 cc n1 p-acp pno12, (52) sermon (DIV2) 1778 Image 11
15060 than when it is past? that wee should not discover the deformity and loathsomenesse of pleasures as they are comming to us, but as they are going from us? Whence is that Latine Proverbe, Voluptates intuere abeuntes, non venientes? Why? doe they come unto us naked, than when it is passed? that we should not discover the deformity and loathsomeness of pleasures as they Are coming to us, but as they Are going from us? Whence is that Latin Proverb, Pleasures intuere abeuntes, non venientes? Why? do they come unto us naked, cs c-crq pn31 vbz vvn? cst pns12 vmd xx vvi dt n1 cc n1 pp-f n2 c-acp pns32 vbr vvg p-acp pno12, p-acp c-acp pns32 vbr vvg p-acp pno12? q-crq vbz d jp n1, n2 j n2, fw-fr n2? q-crq? vdb pns32 vvb p-acp pno12 j, (52) sermon (DIV2) 1778 Image 11
15061 and put off their masques when they take their leave of us? Nay, rather our eyes are shut when they come to us, and put off their masques when they take their leave of us? Nay, rather our eyes Are shut when they come to us, cc vvd a-acp po32 n2 c-crq pns32 vvb po32 n1 pp-f pno12? uh-x, av-c po12 n2 vbr vvn c-crq pns32 vvb p-acp pno12, (52) sermon (DIV2) 1778 Image 11
15062 and they are open when they goe from us: and they Are open when they go from us: cc pns32 vbr j c-crq pns32 vvb p-acp pno12: (52) sermon (DIV2) 1778 Image 11
15063 or, to speake more plainly, when they come towards us, and our desires run to meet them, we contemplate only that which is amiable and lovely in them, we take no notice of the turpitude and deformity in them: or, to speak more plainly, when they come towards us, and our Desires run to meet them, we contemplate only that which is amiable and lovely in them, we take no notice of the turpitude and deformity in them: cc, pc-acp vvi av-dc av-j, c-crq pns32 vvb p-acp pno12, cc po12 n2 vvb pc-acp vvi pno32, pns12 vvi av-j cst r-crq vbz j cc j p-acp pno32, pns12 vvb dx n1 pp-f dt n1 cc n1 p-acp pno32: (52) sermon (DIV2) 1778 Image 11
15064 not but that wee might see it also if we would, but that we are not willing to looke that way, not but that we might see it also if we would, but that we Are not willing to look that Way, xx p-acp cst pns12 vmd vvi pn31 av cs pns12 vmd, cc-acp cst pns12 vbr xx j pc-acp vvi d n1, (52) sermon (DIV2) 1778 Image 11
15065 lest the sight of that which is filthy and nasty in them, should marre our mirth, and interrupt our pleasure. lest the sighed of that which is filthy and nasty in them, should mar our mirth, and interrupt our pleasure. cs dt n1 pp-f d r-crq vbz j cc j p-acp pno32, vmd vvi po12 n1, cc vvb po12 n1. (52) sermon (DIV2) 1778 Image 11
15066 The ignorance of an incontinent man is not like the blindnesse of Regulus, which was forced; The ignorance of an incontinent man is not like the blindness of Regulus, which was forced; dt n1 pp-f dt j n1 vbz xx av-j dt n1 pp-f np1, r-crq vbds vvn; (52) sermon (DIV2) 1778 Image 11
15067 but of Oedipus, who pulled out his owne eyes. but of Oedipus, who pulled out his own eyes. cc-acp pp-f np1, r-crq vvd av po31 d n2. (52) sermon (DIV2) 1778 Image 11
15068 Aristotle in this point saw day-light as it were at a chinke, when propounding this question, Utrum scientia sit in incontinente? whether an incontinent man hath knowledge of what he doth? resolveth it thus: Aristotle in this point saw daylight as it were At a chink, when propounding this question, Utrum scientia sit in incontinent? whither an incontinent man hath knowledge of what he does? resolves it thus: np1 p-acp d n1 vvd n1 c-acp pn31 vbdr p-acp dt n1, c-crq vvg d n1, fw-la fw-la fw-la p-acp j? cs dt j n1 vhz n1 pp-f r-crq pns31 vdz? vvz pn31 av: (52) sermon (DIV2) 1778 Image 11
15069 An incontinent man hath a generall knowledge, and a confused notion, that incontinency is many waies hurtfull and prejudiciall to him; an incontinent man hath a general knowledge, and a confused notion, that incontinency is many ways hurtful and prejudicial to him; dt j n1 vhz dt j n1, cc dt j-vvn n1, cst n1 vbz d n2 j cc j p-acp pno31; (52) sermon (DIV2) 1778 Image 11
15070 but not a particular knowledge, that the action or pleasure wherewith he is then taken is of that nature. but not a particular knowledge, that the actium or pleasure wherewith he is then taken is of that nature. cc-acp xx dt j n1, cst dt n1 cc n1 c-crq pns31 vbz av vvn vbz pp-f d n1. (52) sermon (DIV2) 1778 Image 11
15071 Why may not the particular be deduced out of the generall? It may, but he will not deduce it; Why may not the particular be deduced out of the general? It may, but he will not deduce it; q-crq vmb xx dt j vbi vvn av pp-f dt n1? pn31 vmb, cc-acp pns31 vmb xx vvi pn31; (52) sermon (DIV2) 1778 Image 11
15072 he is not at leisure to enter so farre into the point, his heart is possessed with the present pleasure, which his sense thirsteth after, he is not At leisure to enter so Far into the point, his heart is possessed with the present pleasure, which his sense Thirsteth After, pns31 vbz xx p-acp n1 pc-acp vvi av av-j p-acp dt n1, po31 n1 vbz vvn p-acp dt j n1, r-crq po31 n1 vvz a-acp, (52) sermon (DIV2) 1778 Image 11
15073 and all his thoughts and affections are set upon it; and all his thoughts and affections Are Set upon it; cc d po31 n2 cc n2 vbr vvn p-acp pn31; (52) sermon (DIV2) 1778 Image 11
15074 so that for the present he cannot, or will not withdraw his mind from the delightfull object before him, to look behind him, so that for the present he cannot, or will not withdraw his mind from the delightful Object before him, to look behind him, av cst p-acp dt j pns31 vmbx, cc vmb xx vvi po31 n1 p-acp dt j n1 p-acp pno31, pc-acp vvi p-acp pno31, (52) sermon (DIV2) 1778 Image 11
15075 & consider the danger he incurreth: & Consider the danger he incurreth: cc vvb dt n1 pns31 vvz: (52) sermon (DIV2) 1778 Image 11
15076 like beasts that are drawne by the sweet smell of the Panther, but never take notice of his ougly head, before he turne upon them and devoure them: like beasts that Are drawn by the sweet smell of the Panther, but never take notice of his ugly head, before he turn upon them and devour them: av-j n2 cst vbr vvn p-acp dt j n1 pp-f dt n1, cc-acp av-x vvb n1 pp-f po31 j n1, c-acp pns31 vvb p-acp pno32 cc vvi pno32: (52) sermon (DIV2) 1778 Image 11
15077 But after the intemperate person hath taken his fill of sinfull pleasure, hee is at leisure to bethinke himselfe what he hath done. But After the intemperate person hath taken his fill of sinful pleasure, he is At leisure to bethink himself what he hath done. cc-acp p-acp dt j n1 vhz vvn po31 n1 pp-f j n1, pns31 vbz p-acp n1 pc-acp vvi px31 r-crq pns31 vhz vdn. (52) sermon (DIV2) 1778 Image 11
15078 Reason in the naturall man, and the Spirit of God in the regenerate Christian, bloweth the coale of knowledge within him, which lay hid under the ashes; Reason in the natural man, and the Spirit of God in the regenerate Christian, blows the coal of knowledge within him, which lay hid under the Ashes; n1 p-acp dt j n1, cc dt n1 pp-f np1 p-acp dt j-vvn njp, vvz dt n1 pp-f n1 p-acp pno31, r-crq vvd vvn p-acp dt n2; (52) sermon (DIV2) 1778 Image 11
15079 and by the light thereof he seeth what manner of guests he hath entertained, and how they have soyled & slubbered his inward rooms, and by the Light thereof he sees what manner of guests he hath entertained, and how they have soiled & slubbered his inward rooms, cc p-acp dt n1 av pns31 vvz r-crq n1 pp-f n2 pns31 vhz vvn, cc c-crq pns32 vhb vvn cc vvn po31 j n2, (52) sermon (DIV2) 1778 Image 11
15080 & made them most filthy and loathsome. & made them most filthy and loathsome. cc vvd pno32 av-ds j cc j. (52) sermon (DIV2) 1778 Image 11
15081 The Eagle, before he setteth upon the Hart, rolleth himselfe in the sand, and then flyeth at the Stagges head, The Eagl, before he sets upon the Heart, rolleth himself in the sand, and then flies At the Stags head, dt n1, c-acp pns31 vvz p-acp dt n1, vvz px31 p-acp dt n1, cc av vvz p-acp dt n2 n1, (52) sermon (DIV2) 1778 Image 11
15082 and by fluttering his wings so dustieth his eyes that he can see nothing, and then striketh him with his talons where he listeth. and by fluttering his wings so dustieth his eyes that he can see nothing, and then striketh him with his talons where he lists. cc p-acp vvg po31 n2 av vvz po31 n2 cst pns31 vmb vvi pix, cc av vvz pno31 p-acp po31 n2 c-crq pns31 vvz. (52) sermon (DIV2) 1778 Image 11
15083 Beloved, yee have heard of the uncleane spirit in the Gospel, which led the possessed man into dry places: beloved, ye have herd of the unclean Spirit in the Gospel, which led the possessed man into dry places: j-vvn, pn22 vhb vvn pp-f dt j n1 p-acp dt n1, r-crq vvd dt j-vvn n1 p-acp j n2: (52) sermon (DIV2) 1778 Image 11
15084 the sand and dust, with which this Eagle filleth his wings, are earthly desires and sensuall pleasures, wherewith after he hath put out the eyes of the carnall man, he dealeth with him as he listeth. the sand and dust, with which this Eagl fills his wings, Are earthly Desires and sensual pleasures, wherewith After he hath put out the eyes of the carnal man, he deals with him as he lists. dt n1 cc n1, p-acp r-crq d n1 vvz po31 n2, vbr j n2 cc j n2, c-crq c-acp pns31 vhz vvn av dt n2 pp-f dt j n1, pns31 vvz p-acp pno31 c-acp pns31 vvz. (52) sermon (DIV2) 1778 Image 11
15085 Mercury could not kill Argus till he had cast him into a sleep, and with an inchanted rod closed his hundred eyes. Mercury could not kill Argus till he had cast him into a sleep, and with an enchanted rod closed his hundred eyes. np1 vmd xx vvi np1 c-acp pns31 vhd vvn pno31 p-acp dt n1, cc p-acp dt j-vvn n1 vvd po31 crd n2. (52) sermon (DIV2) 1778 Image 11
15086 The Divell so tempereth the poysoned cup, which hee offereth to the voluptuous person, that hee feeleth nothing in the going downe of it but sweetnesse: The devil so tempereth the poisoned cup, which he Offereth to the voluptuous person, that he feeleth nothing in the going down of it but sweetness: dt n1 av vvz dt j-vvn n1, r-crq pns31 vvz p-acp dt j n1, cst pns31 vvz pix p-acp dt vvg a-acp pp-f pn31 p-acp n1: (52) sermon (DIV2) 1778 Image 11
15087 but after he hath swallowed downe his draught, he feeleth a fire kindled within his bowels, but After he hath swallowed down his draught, he feeleth a fire kindled within his bowels, cc-acp c-acp pns31 vhz vvn a-acp po31 n1, pns31 vvz dt n1 vvn p-acp po31 n2, (52) sermon (DIV2) 1778 Image 11
15088 and unlesse he take suddenly a great quantity of heavenly balsamum, it proveth the bane of his soule. and unless he take suddenly a great quantity of heavenly balsamum, it Proves the bane of his soul. cc cs pns31 vvb av-j dt j n1 pp-f j n1, pn31 vvz dt n1 pp-f po31 n1. (52) sermon (DIV2) 1778 Image 11
15089 2 Now yee are ashamed. After your conversion & renovation, now God hath annointed your eyes with the eye-salve of the Spirit, 2 Now ye Are ashamed. After your conversion & renovation, now God hath anointed your eyes with the eyesalve of the Spirit, crd av pn22 vbr j. p-acp po22 n1 cc n1, av np1 vhz vvn po22 n2 p-acp dt n1 pp-f dt n1, (52) sermon (DIV2) 1779 Image 11
15090 and yee discover the workes of darknesse, and cleerly see the filthinesse of your former unregenerate estate, ye are now ashamed. For now ye have some sense of the wrath of God, ye have some remorse of conscience, ye perceive what ye have lost, ye see the marke of infamy burnt into your name and credit by the hot iron that hath scared your consciences. and ye discover the works of darkness, and clearly see the filthiness of your former unregenerate estate, you Are now ashamed. For now you have Some sense of the wrath of God, you have Some remorse of conscience, you perceive what you have lost, you see the mark of infamy burned into your name and credit by the hight iron that hath scared your Consciences. cc pn22 vvb dt n2 pp-f n1, cc av-j vvi dt n1 pp-f po22 j j n1, pn22 vbr av j. c-acp av pn22 vhb d n1 pp-f dt n1 pp-f np1, pn22 vhb d n1 pp-f n1, pn22 vvb r-crq pn22 vhb vvn, pn22 vvb dt n1 pp-f n1 vvn p-acp po22 n1 cc vvi p-acp dt j n1 cst vhz vvn po22 n2. (52) sermon (DIV2) 1779 Image 11
15091 To proceed from farther explication to a seasonable use and application. To proceed from farther explication to a seasonable use and application. pc-acp vvi p-acp jc n1 p-acp dt j n1 cc n1. (52) sermon (DIV2) 1780 Image 11
15092 The Apothecaries draw an oyle out of the Scorpion which overcommeth the poyson of that Serpent, The Apothecaries draw an oil out of the Scorpion which Overcometh the poison of that Serpent, dt n2 vvb dt n1 av pp-f dt n1 r-crq vvz dt n1 pp-f d n1, (52) sermon (DIV2) 1780 Image 11
15093 and applyed to the part that is stung, giveth present ease. and applied to the part that is stung, gives present ease. cc vvd p-acp dt n1 cst vbz vvn, vvz j n1. (52) sermon (DIV2) 1780 Image 11
15094 Let us imitate them, and of that which issueth from sin, make a soveraigne antidote against it. Let us imitate them, and of that which issueth from since, make a sovereign antidote against it. vvb pno12 vvi pno32, cc pp-f d r-crq vvz p-acp n1, vvb dt j-jn n1 p-acp pn31. (52) sermon (DIV2) 1780 Image 11
15126 let us open our wounds and sores full of corruption to our heavenly Chirurgian, by confession of our sinnes, that he may heale them: let us open our wounds and sores full of corruption to our heavenly Chirurgeon, by Confessi of our Sins, that he may heal them: vvb pno12 vvi po12 n2 cc n2 j pp-f n1 p-acp po12 j n1, p-acp n1 pp-f po12 n2, cst pns31 vmb vvi pno32: (52) sermon (DIV2) 1781 Image 11
15095 Let us lay open and naked before the eies of our mind the loathsome filthinesse and ougly deformity thereof, that being agashed and confounded thereat, we may turn away from it with greatest detestation. Let us lay open and naked before the eyes of our mind the loathsome filthiness and ugly deformity thereof, that being agashed and confounded thereat, we may turn away from it with greatest detestation. vvb pno12 vvi j cc j p-acp dt n2 pp-f po12 n1 dt j n1 cc j n1 av, cst vbg vvn cc vvn av, pns12 vmb vvi av p-acp pn31 p-acp js n1. (52) sermon (DIV2) 1780 Image 11
15096 Let us apprehend thoroughly, as heretofore the unfruitfulnesse, so now the odiousnesse, loathsomenesse, turpitude, and shame of sinne. Let us apprehend thoroughly, as heretofore the unfruitfulness, so now the odiousness, loathsomeness, turpitude, and shame of sin. vvb pno12 vvi av-j, c-acp av dt n1, av av dt n1, n1, n1, cc n1 pp-f n1. (52) sermon (DIV2) 1780 Image 11
15097 A lewd conceit is an unconceivable pollution, a profane or impure speech an unspeakable wrong to God, a sudden joy a lasting griefe, a tickling of the sense for a moment a perpetuall torment, with a scar in the conscience, A lewd conceit is an unconceivable pollution, a profane or impure speech an unspeakable wrong to God, a sudden joy a lasting grief, a tickling of the sense for a moment a perpetual torment, with a scar in the conscience, dt j n1 vbz dt j n1, dt j cc j n1 dt j n-jn p-acp np1, dt j n1 dt j-vvg n1, dt j-vvg pp-f dt n1 p-acp dt n1 dt j n1, p-acp dt n1 p-acp dt n1, (52) sermon (DIV2) 1780 Image 11
15098 and staine in our good name, never to be fetched out. The advice which Seneca giveth to Lucilius, very sage and good: and stain in our good name, never to be fetched out. The Advice which Senecca gives to Lucilius, very sage and good: cc vvi p-acp po12 j n1, av-x pc-acp vbi vvn av. dt n1 r-crq np1 vvz p-acp np1, av j-jn cc j: (52) sermon (DIV2) 1780 Image 11
15099 Wheresover thou art, and whatsoever thou art about, suppose that Cato or Socrates is with thee, or some such other reverend or grave personage, Wherever thou art, and whatsoever thou art about, suppose that Cato or Socrates is with thee, or Some such other reverend or grave personage, np1 pns21 vb2r, cc r-crq pns21 vb2r a-acp, vvb d np1 cc np1 vbz p-acp pno21, cc d d j-jn j-jn cc j n1, (52) sermon (DIV2) 1780 Image 11
15100 before whom thou wouldest be ashamed to doe any thing that were unseemly. before whom thou Wouldst be ashamed to do any thing that were unseemly. p-acp ro-crq pns21 vmd2 vbi j pc-acp vdi d n1 cst vbdr j. (52) sermon (DIV2) 1780 Image 11
15101 Beloved Christians, wee need not feigne to our selves, or make in our thoughts an imaginary presence of any mortall man, were he never so venerable, grave, or austere: beloved Christians, we need not feign to our selves, or make in our thoughts an imaginary presence of any Mortal man, were he never so venerable, grave, or austere: vvn np1, pns12 vvb xx vvi p-acp po12 n2, cc vvi p-acp po12 n2 dt j n1 pp-f d j-jn n1, vbdr pns31 av-x av j, j, cc j: (52) sermon (DIV2) 1780 Image 11
15102 for we are alwayes in the presence of our Judge. Wheresoever we are, whatsoever we goe about, we have a thousand witnesses thereof within us, for we Are always in the presence of our Judge. Wheresoever we Are, whatsoever we go about, we have a thousand Witnesses thereof within us, c-acp pns12 vbr av p-acp dt n1 pp-f po12 n1. c-crq pns12 vbr, r-crq pns12 vvb a-acp, pns12 vhb dt crd n2 av p-acp pno12, (52) sermon (DIV2) 1780 Image 11
15103 and the blessed Angels without us; and the blessed Angels without us; cc dt j-vvn n2 p-acp pno12; (52) sermon (DIV2) 1780 Image 11
15104 and, which wee are to take speciall notice of, malignant spirits our ghostly enemies, observers and noters thereof. and, which we Are to take special notice of, malignant spirits our ghostly enemies, observers and noters thereof. cc, r-crq pns12 vbr pc-acp vvi j n1 pp-f, j n2 po12 j n2, n2 cc n2 av. (52) sermon (DIV2) 1780 Image 11
15105 They who tender their credit and estimation, saith the Oracle of reason, if they imbarke themselves into any dangerous or questionable action, most of all shunne and avoid the company of Poets, Stage-players, Libellers, Registers, Notaries, Promoters, and the like: They who tender their credit and estimation, Says the Oracle of reason, if they embark themselves into any dangerous or questionable actium, most of all shun and avoid the company of Poets, Stageplayers, Libellers, Registers, Notaries, Promoters, and the like: pns32 r-crq vvb po32 n1 cc n1, vvz dt n1 pp-f n1, cs pns32 vvi px32 p-acp d j cc j n1, ds pp-f d vvi cc vvi dt n1 pp-f n2, n2, n2, n2, n2, n2, cc dt j: (52) sermon (DIV2) 1780 Image 11
15106 because if any thing should bee done amisse, these kind of men were like to blab it out, act it upon the stage, Because if any thing should be done amiss, these kind of men were like to blab it out, act it upon the stage, c-acp cs d n1 vmd vbi vdn av, d n1 pp-f n2 vbdr j pc-acp vvi pn31 av, n1 pn31 p-acp dt n1, (52) sermon (DIV2) 1780 Image 11
15107 or make a by-word of it to their utter disgrace. or make a Byword of it to their utter disgrace. cc vvi dt n1 pp-f pn31 p-acp po32 j n1. (52) sermon (DIV2) 1780 Image 11
15108 Such we have alwaies about us, when we are about any wickednesse, I meane the accusers of the brethren, fiends of Hell, who keep a register of all our secret and open sins, wherewith they will often upbraid us in our life, grievously burthen us with them at our death, Such we have always about us, when we Are about any wickedness, I mean the accusers of the brothers, fiends of Hell, who keep a register of all our secret and open Sins, wherewith they will often upbraid us in our life, grievously burden us with them At our death, d pns12 vhb av p-acp pno12, c-crq pns12 vbr p-acp d n1, pns11 vvb dt n2 pp-f dt n2, n2 pp-f n1, r-crq vvb dt vvb pp-f d po12 n-jn cc j n2, c-crq pns32 vmb av vvi pno12 p-acp po12 n1, av-j n1 pno12 p-acp pno32 p-acp po12 n1, (52) sermon (DIV2) 1780 Image 11
15109 and which is worst of all, rip them up all at the day of judgement, and insult upon us for them. and which is worst of all, rip them up all At the day of judgement, and insult upon us for them. cc r-crq vbz js pp-f d, vvb pno32 a-acp d p-acp dt n1 pp-f n1, cc vvi p-acp pno12 p-acp pno32. (52) sermon (DIV2) 1780 Image 11
15110 No women among the Romanes might under a great penalty prostitute their bodies for gaine, except they first made open profession thereof before the Aediles: No women among the Romans might under a great penalty prostitute their bodies for gain, except they First made open profession thereof before the Aediles: uh-dx n2 p-acp dt njp2 vmd p-acp dt j n1 vvi po32 n2 p-acp n1, c-acp pns32 ord vvd j n1 av p-acp dt n2: (52) sermon (DIV2) 1780 Image 11
15127 let us make uncessant prayers to our Saviour, to cover all our imperfections with the robes of his righteousnesse; so shall we be truly blessed. let us make uncessant Prayers to our Saviour, to cover all our imperfections with the robes of his righteousness; so shall we be truly blessed. vvb pno12 vvi j n2 p-acp po12 n1, pc-acp vvi d po12 n2 p-acp dt n2 pp-f po31 n1; av vmb pns12 vbi av-j vvn. (52) sermon (DIV2) 1781 Image 11
15111 and the reason of this law was, because they thought the very shame of making open profession of such lewdnesse, would deterre and keep back all of that sexe from such infamous courses of life. and the reason of this law was, Because they Thought the very shame of making open profession of such Lewdness, would deter and keep back all of that sex from such infamous courses of life. cc dt n1 pp-f d n1 vbds, c-acp pns32 vvd dt j n1 pp-f vvg j n1 pp-f d n1, vmd vvi cc vvi av d pp-f d n1 p-acp d j n2 pp-f n1. (52) sermon (DIV2) 1780 Image 11
15112 Likewise I reade in the ancient Greek stories of the Milesian women, that upon some discontent, divers of them laid violent hands upon themselves, Likewise I read in the ancient Greek stories of the Milesian women, that upon Some discontent, diverse of them laid violent hands upon themselves, av pns11 vvb p-acp dt j jp n2 pp-f dt njp n2, cst p-acp d n-jn, j pp-f pno32 vvd j n2 p-acp px32, (52) sermon (DIV2) 1780 Image 11
15113 and could not bee restrained from this desperate practice, till a law was made, that all they that in such sort made away themselves, should bee carried naked with a halter about their neckes, and could not be restrained from this desperate practice, till a law was made, that all they that in such sort made away themselves, should be carried naked with a halter about their necks, cc vmd xx vbi vvn p-acp d j n1, c-acp dt n1 vbds vvn, cst d pns32 cst p-acp d n1 vvd av px32, vmd vbi vvn j p-acp dt n1 p-acp po32 n2, (52) sermon (DIV2) 1780 Image 11
15114 before the rest of their sexe: after which law none were sound to attempt the like villany. before the rest of their sex: After which law none were found to attempt the like villainy. p-acp dt n1 pp-f po32 n1: p-acp r-crq n1 pi vbdr j pc-acp vvi dt j n1. (52) sermon (DIV2) 1780 Image 11
15115 Those with whom neither love of life, nor feare of death could prevaile, shame yet manicled, Those with whom neither love of life, nor Fear of death could prevail, shame yet manacled, d p-acp ro-crq dx n1 pp-f n1, ccx n1 pp-f n1 vmd vvi, vvb av vvn, (52) sermon (DIV2) 1780 Image 11
15116 and kept perforce from that unnaturall and execrable crime of felony de se, or selfe-homicide. Deare Christians, were Adam and Eve so ashamed to see the nakednesse of their bodies, and kept perforce from that unnatural and execrable crime of felony de se, or self-homicide. Dear Christians, were Adam and Eve so ashamed to see the nakedness of their bodies, cc vvd av p-acp cst j cc j n1 pp-f n1 fw-fr fw-la, cc n1. n1 np1, vbdr np1 cc n1 av j pc-acp vvi dt n1 pp-f po32 n2, (52) sermon (DIV2) 1780 Image 11
15117 and the Milesian women to behold the naked carkasses of their sexe? how then shall we be confounded with shame, and the Milesian women to behold the naked carcases of their sex? how then shall we be confounded with shame, cc dt njp n2 pc-acp vvi dt j n2 pp-f po32 n1? uh-crq av vmb pns12 vbi vvn p-acp n1, (52) sermon (DIV2) 1781 Image 11
15118 when our soules and consciences shall be laid open & naked to the eyes of the whole world? that all may see all our deformities, sores, markes, botches, blanes, gashes, scarres, spots, when our Souls and Consciences shall be laid open & naked to the eyes of the Whole world? that all may see all our deformities, sores, marks, botches, blanes, Gashes, scars, spots, c-crq po12 n2 cc n2 vmb vbi vvn j cc j p-acp dt n2 pp-f dt j-jn n1? cst d vmb vvi d po12 n2, n2, n2, n2, n2, n2, n2, n2, (52) sermon (DIV2) 1781 Image 11
15119 and abominable pollutions and uncleannesses? When a godly father amplifying upon that Text of the Apostle, We must all appeare before the judgement seat of Christ, pricked the veines of his auditory in this manner: and abominable pollutions and Uncleannesses? When a godly father amplifying upon that Text of the Apostle, We must all appear before the judgement seat of christ, pricked the Veins of his auditory in this manner: cc j n2 cc n2? c-crq dt j n1 j-vvg p-acp d n1 pp-f dt n1, pns12 vmb d vvi p-acp dt n1 n1 pp-f np1, vvd dt n2 pp-f po31 j p-acp d n1: (52) sermon (DIV2) 1781 Image 11
15120 How many things are there which we know by our selves, but would not for all the world, that two or three should know as much besides? how then shall we looke? how shall wee be covered with shame and confusion, How many things Are there which we know by our selves, but would not for all the world, that two or three should know as much beside? how then shall we look? how shall we be covered with shame and confusion, c-crq d n2 vbr a-acp r-crq pns12 vvb p-acp po12 n2, cc-acp vmd xx p-acp d dt n1, cst crd cc crd vmd vvi c-acp av-d a-acp? uh-crq av vmb pns12 vvi? q-crq vmb pns12 vbi vvn p-acp n1 cc n1, (52) sermon (DIV2) 1781 Image 11
15121 when all these things shall be laid out before the eyes of all men? At these words observing divers of his hearers to blush, when all these things shall be laid out before the eyes of all men? At these words observing diverse of his hearers to blush, c-crq d d n2 vmb vbi vvn av p-acp dt n2 pp-f d n2? p-acp d n2 vvg j pp-f po31 n2 pc-acp vvi, (52) sermon (DIV2) 1781 Image 11
15122 and hide their faces, he thus growes upon them, Nunquid? nunc erubescitit? What? and doe yee now blush? are ye now ashamed at the hearing of these things? what will ye be when ye see them? how will ye blush and hang downe your heads, and hide their faces, he thus grows upon them, Nuqquid? nunc erubescitit? What? and do ye now blush? Are you now ashamed At the hearing of these things? what will you be when you see them? how will you blush and hang down your Heads, cc vvi po32 n2, pns31 av vvz p-acp pno32, j-jn? fw-la fw-la? q-crq? cc vdb pn22 av vvi? vbr pn22 av j p-acp dt n-vvg pp-f d n2? q-crq vmb pn22 vbi c-crq pn22 vvb pno32? q-crq vmb pn22 vvi cc vvi a-acp po22 n2, (52) sermon (DIV2) 1781 Image 11
15123 when the bookes of your consciences shall be opened, and men and Angels shall see and reade what is written in them? Men and brethren, what shall we do to avoid the terrour and horrour, the shame and confusion of that day? Let us now be ashamed of our sins, that we may not then be: when the books of your Consciences shall be opened, and men and Angels shall see and read what is written in them? Men and brothers, what shall we do to avoid the terror and horror, the shame and confusion of that day? Let us now be ashamed of our Sins, that we may not then be: c-crq dt n2 pp-f po22 n2 vmb vbi vvn, cc n2 cc n2 vmb vvi cc vvi r-crq vbz vvn p-acp pno32? np1 cc n2, r-crq vmb pns12 vdi pc-acp vvi dt n1 cc n1, dt n1 cc n1 pp-f d n1? vvb pno12 av vbi j pp-f po12 n2, cst pns12 vmb xx av vbi: (52) sermon (DIV2) 1781 Image 11
15124 for as Dolor est medicina doloris, So Pudor est medicina pudoris. for as Dolour est medicina doloris, So Pudor est medicina pudoris. c-acp c-acp n1 fw-la fw-la fw-la, av np1 fw-la fw-la fw-la. (52) sermon (DIV2) 1781 Image 11
15125 O let us not cast more blots upon the booke of our conscience, but rather fetch out those which are there with the aqua fortis of our teares: O let us not cast more blots upon the book of our conscience, but rather fetch out those which Are there with the aqua fortis of our tears: sy vvb pno12 xx vvi dc n2 p-acp dt n1 pp-f po12 n1, cc-acp av-c vvb av d r-crq vbr a-acp p-acp dt fw-la fw-la pp-f po12 n2: (52) sermon (DIV2) 1781 Image 11
15128 For blessed are they whose unrighteousnesse is forgiven, and whose sinnes are covered from the sight of the world, that they shame them not; For blessed Are they whose unrighteousness is forgiven, and whose Sins Are covered from the sighed of the world, that they shame them not; p-acp vvn vbr pns32 r-crq n1 vbz vvn, cc rg-crq n2 vbr vvn p-acp dt n1 pp-f dt n1, cst pns32 vvb pno32 xx; (52) sermon (DIV2) 1781 Image 11
15129 from the sight of their consciences, that they confound them not; from the eyes of God, that they condemne them not. from the sighed of their Consciences, that they confound them not; from the eyes of God, that they condemn them not. p-acp dt n1 pp-f po32 n2, cst pns32 vvb pno32 xx; p-acp dt n2 pp-f np1, cst pns32 vvb pno32 xx. (52) sermon (DIV2) 1781 Image 11
15130 God the Father make us all so blessed, for the merits of his Sonne, through the powerfull operation of the Spirit; God the Father make us all so blessed, for the merits of his Son, through the powerful operation of the Spirit; np1 dt n1 vvb pno12 d av j-vvn, p-acp dt n2 pp-f po31 n1, p-acp dt j n1 pp-f dt n1; (52) sermon (DIV2) 1781 Image 11
15131 to whom, three persons, and one God, be ascribed, &c. Amen. to whom, three Persons, and one God, be ascribed, etc. Amen. p-acp ro-crq, crd n2, cc crd np1, vbb vvn, av uh-n. (52) sermon (DIV2) 1781 Image 11
15132 THE WAGES OF SINNE. THE XLIV. SERMON. ROM. 6.21. For the end of those things is death. Right Honourable, &c. TO every thing there is a season, and a time to every purpose under heaven. THE WAGES OF SIN. THE XLIV. SERMON. ROM. 6.21. For the end of those things is death. Right Honourable, etc. TO every thing there is a season, and a time to every purpose under heaven. dt n2 pp-f n1. dt crd. n1. np1. crd. p-acp dt n1 pp-f d n2 vbz n1. av-jn j, av p-acp d n1 a-acp vbz dt n1, cc dt n1 p-acp d n1 p-acp n1. (53) sermon (DIV2) 1781 Image 11
15133 A time to be borne, and a time to dye: a time to plant, and a time to plucke up that which is planted. A time to be born, and a time to die: a time to plant, and a time to pluck up that which is planted. dt n1 pc-acp vbi vvn, cc dt n1 pc-acp vvi: dt n1 pc-acp vvi, cc dt n1 pc-acp vvi a-acp d r-crq vbz vvn. (53) sermon (DIV2) 1783 Image 11
15134 A time to kill, and a time to heale: a time to breake downe, and a time to build up. A time to kill, and a time to heal: a time to break down, and a time to built up. dt n1 pc-acp vvi, cc dt n1 pc-acp vvi: dt n1 pc-acp vvi a-acp, cc dt n1 pc-acp vvi a-acp. (53) sermon (DIV2) 1783 Image 11
15135 A time to weep, and a time to laugh: A time to weep, and a time to laugh: dt n1 pc-acp vvi, cc dt n1 pc-acp vvi: (53) sermon (DIV2) 1783 Image 11
15136 a time to mourne, and a time to dance, &c. In which distribution of time, according to the severall affaires of our life, all actions and accidents, all intents and events, all counsels and acts, all words and workes, all motions and cessations, businesses and recreations, beginnings and endings, inchoations and perfections: a time to mourn, and a time to dance, etc. In which distribution of time, according to the several affairs of our life, all actions and accidents, all intents and events, all Counsels and acts, all words and works, all motions and cessations, businesses and recreations, beginnings and endings, inchoations and perfections: dt n1 pc-acp vvi, cc dt n1 pc-acp vvi, av p-acp r-crq n1 pp-f n1, vvg p-acp dt j n2 pp-f po12 n1, d n2 cc n2, d n2 cc n2, d n2 cc n2, d n2 cc n2, d n2 cc n2, n2 cc n2, n2 cc n2-vvg, n2 cc n2: (53) sermon (DIV2) 1783 Image 11
15137 yea, affections also, as joy and griefe, love and hatred, have some part and portion of time laid out for them; yea, affections also, as joy and grief, love and hatred, have Some part and portion of time laid out for them; uh, n2 av, c-acp n1 cc n1, n1 cc n1, vhb d n1 cc n1 pp-f n1 vvd av p-acp pno32; (53) sermon (DIV2) 1783 Image 11
15138 sinne only is exempted, that is never in season. As the Apostle spake to Simon Magus, Non est tibi pars, neque sors: sin only is exempted, that is never in season. As the Apostle spoke to Simon Magus, Non est tibi pars, neque sors: vvb av-j vbz vvn, cst vbz av-x p-acp n1. p-acp dt n1 vvd p-acp np1 np1, fw-fr fw-fr fw-la fw-la, fw-la n2: (53) sermon (DIV2) 1783 Image 11
15139 it hath neither part nor lot in this partition; it hath neither part nor lot in this partition; pn31 vhz av-d n1 ccx n1 p-acp d n1; (53) sermon (DIV2) 1783 Image 11
15140 and yet it intrudeth upon us, and usurpeth upon either the whole or the greatest part of our demised time. and yet it intrudeth upon us, and usurpeth upon either the Whole or the greatest part of our demised time. cc av pn31 vvz p-acp pno12, cc vvz p-acp d dt j-jn cc dt js n1 pp-f po12 vvn n1. (53) sermon (DIV2) 1783 Image 11
15141 We heare of a time to build, and a time to pull downe: a time to spare, and a time to spend; but not in like manner a time to doe good, We hear of a time to built, and a time to pull down: a time to spare, and a time to spend; but not in like manner a time to do good, pns12 vvb pp-f dt n1 pc-acp vvi, cc dt n1 pc-acp vvi a-acp: dt n1 pc-acp vvi, cc dt n1 pc-acp vvi; cc-acp xx p-acp j n1 dt n1 pc-acp vdi j, (53) sermon (DIV2) 1783 Image 11
15142 and a time to doe ill: a time to live godly, and a time to sinne: and a time to do ill: a time to live godly, and a time to sin: cc dt n1 pc-acp vdi j-jn: dt n1 pc-acp vvi j, cc dt n1 p-acp n1: (53) sermon (DIV2) 1783 Image 11
15143 a time well to imploy, and a time to mispend: neither God nor Nature hath bequeathed any legacie of time to sinne. a time well to employ, and a time to misspend: neither God nor Nature hath bequeathed any legacy of time to sin. dt n1 av pc-acp vvi, cc dt n1 pc-acp vvi: dx n1 ccx n1 vhz vvn d n1 pp-f n1 p-acp n1. (53) sermon (DIV2) 1783 Image 11
15144 Sinne should have no existence at all, and therefore no time: no estate, and therefore neither terme. Sin should have no existence At all, and Therefore no time: no estate, and Therefore neither term. n1 vmd vhi dx n1 p-acp d, cc av dx n1: dx n1, cc av dx n1. (53) sermon (DIV2) 1783 Image 11
15145 Sinne is none of Gods creatures, nor the issue of nature: therefore hath no just claime or title to time, the best of Natures temporall goods; Sin is none of God's creatures, nor the issue of nature: Therefore hath no just claim or title to time, the best of Nature's temporal goods; n1 vbz pix pp-f npg1 n2, ccx dt n1 pp-f n1: av vhz dx j n1 cc n1 p-acp n1, dt js pp-f ng1 j n2-j; (53) sermon (DIV2) 1783 Image 11
15146 much lesse to happy eternity, which is the purchase of the Sonne of God, to the price whereof Nature cannot come neere. much less to happy eternity, which is the purchase of the Son of God, to the price whereof Nature cannot come near. av-d av-dc p-acp j n1, r-crq vbz dt n1 pp-f dt n1 pp-f np1, p-acp dt n1 c-crq n1 vmbx vvi av-j. (53) sermon (DIV2) 1783 Image 11
15168 for they have an end, and that end is death, and that death hath no end. for they have an end, and that end is death, and that death hath no end. c-acp pns32 vhb dt n1, cc d n1 vbz n1, cc d n1 vhz dx n1. (53) sermon (DIV2) 1784 Image 11
15147 Moreover, sinne mis-spendeth, spoyleth, maketh havocke of our time, abridgeth it, and often cutteth it off: Moreover, sin mis-spendeth, spoileth, makes havoc of our time, Abridges it, and often cutteth it off: np1, n1 j, vvz, vvz n1 pp-f po12 n1, vvz pn31, cc av vvz pn31 a-acp: (53) sermon (DIV2) 1783 Image 11
15148 and therefore deserveth, that not a moment of time should be given to it. and Therefore deserveth, that not a moment of time should be given to it. cc av vvz, cst xx dt n1 pp-f n1 vmd vbi vvn p-acp pn31. (53) sermon (DIV2) 1783 Image 11
15149 Will you have yet more reasons? ye have them in the Text, drawne from all the differences of time: sin hath been unfruitfull, is shamefull, Will you have yet more Reasons? you have them in the Text, drawn from all the differences of time: since hath been unfruitful, is shameful, n1 pn22 vhb av dc n2? pn22 vhb pno32 p-acp dt n1, vvn p-acp d dt n2 pp-f n1: n1 vhz vbn j, vbz j, (53) sermon (DIV2) 1783 Image 11
15150 and will prove pernicious and deadly; and will prove pernicious and deadly; cc vmb vvi j cc j; (53) sermon (DIV2) 1783 Image 11
15151 therefore no portion or part of time is to be allowed to it, against which all times give in evidence. The time past brings in against it all sorts of dammages and losses sustained by it: Therefore no portion or part of time is to be allowed to it, against which all times give in evidence. The time past brings in against it all sorts of damages and losses sustained by it: av dx n1 cc n1 pp-f n1 vbz pc-acp vbi vvn p-acp pn31, p-acp r-crq d n2 vvb p-acp n1. dt n1 j vvz p-acp p-acp pn31 d n2 pp-f n2 cc n2 vvn p-acp pn31: (53) sermon (DIV2) 1783 Image 11
15152 (What fruit had yee?) The present time layeth open the shame & filthinesse of sinne: (What fruit had ye?) The present time Layeth open the shame & filthiness of sin: (r-crq n1 vhd pn22?) dt j n1 vvz av-j dt vvb cc n1 pp-f n1: (53) sermon (DIV2) 1783 Image 11
15153 (Whereof yee are now ashamed.) The future produceth the great and grievous penalties, which the sinner by the breach of the eternall Law incurreth, (The end of those things is death.) (Whereof ye Are now ashamed.) The future Produceth the great and grievous penalties, which the sinner by the breach of the Eternal Law incurreth, (The end of those things is death.) (c-crq pn22 vbr av j.) dt j-jn vvz dt j cc j n2, r-crq dt n1 p-acp dt n1 pp-f dt j n1 vvz, (dt n1 pp-f d n2 vbz n1.) (53) sermon (DIV2) 1783 Image 11
15154 A wise man holdeth intelligence with the time past by memory, with the present by prudent circumspection, with the time to come by providence: A wise man holds intelligence with the time passed by memory, with the present by prudent circumspection, with the time to come by providence: dt j n1 vvz n1 p-acp dt n1 vvn p-acp n1, p-acp dt j p-acp j n1, p-acp dt n1 pc-acp vvi p-acp n1: (53) sermon (DIV2) 1784 Image 11
15155 by re-calling that which was, & fore-casting what will be, he ordereth that which is; by recalling that which was, & forecasting what will be, he Ordereth that which is; p-acp j cst r-crq vbds, cc j r-crq vmb vbi, pns31 vvz cst r-crq vbz; (53) sermon (DIV2) 1784 Image 11
15156 and therefore he cannot but be sufficiently advertised of those hainous and grievous imputations laid upon sinne by the Spirit of God in my Text. It is altogether unfruitfull and unprofitable, good for nothing: and Therefore he cannot but be sufficiently advertised of those heinous and grievous imputations laid upon sin by the Spirit of God in my Text. It is altogether unfruitful and unprofitable, good for nothing: cc av pns31 vmbx p-acp vbi av-j vvn pp-f d j cc j n2 vvn p-acp n1 p-acp dt n1 pp-f np1 p-acp po11 np1 pn31 vbz av j cc j, j p-acp pix: (53) sermon (DIV2) 1784 Image 11
15157 What fruit had yee? It is shamefull and infamous, Whereof yee are now ashamed. Nay, it is pestilent and pernicious: What fruit had ye? It is shameful and infamous, Whereof ye Are now ashamed. Nay, it is pestilent and pernicious: r-crq n1 vhd pn22? pn31 vbz j cc j, c-crq pn22 vbr av j. uh, pn31 vbz j cc j: (53) sermon (DIV2) 1784 Image 11
15158 For the end of those things is death. For the end of those things is death. p-acp dt n1 pp-f d n2 vbz n1. (53) sermon (DIV2) 1784 Image 11
15159 If this forcible interrogatory of the Apostle, so full of spirit of perswasion, worke not in us newnesse of life, and a detestation of our former sinfull courses, we are not only insensible of our profit, prodigall of our credit and reputation, If this forcible interrogatory of the Apostle, so full of Spirit of persuasion, work not in us newness of life, and a detestation of our former sinful courses, we Are not only insensible of our profit, prodigal of our credit and reputation, cs d j n-jn pp-f dt n1, av j pp-f n1 pp-f n1, vvb xx p-acp pno12 n1 pp-f n1, cc dt n1 pp-f po12 j j n2, pns12 vbr xx av-j j pp-f po12 n1, j-jn pp-f po12 n1 cc n1, (53) sermon (DIV2) 1784 Image 11
15160 but also altogether carelesse of our life. but also altogether careless of our life. cc-acp av av j pp-f po12 n1. (53) sermon (DIV2) 1784 Image 11
15161 Nihili est, saith the Poet, qui nihil amat, he is of no account, who makes account of nothing: Nihil est, Says the Poet, qui nihil amat, he is of no account, who makes account of nothing: np1 fw-la, vvz dt n1, fw-fr fw-la fw-la, pns31 vbz pp-f dx n1, r-crq vvz n1 pp-f pix: (53) sermon (DIV2) 1784 Image 11
15162 Non spirat, qui non aspirat, he breathes not, who gaspeth not after something. Non spirat, qui non aspirat, he breathes not, who gaspeth not After something. fw-fr fw-la, fw-fr fw-fr fw-la, pns31 vvz xx, r-crq vvz xx p-acp pi. (53) sermon (DIV2) 1784 Image 11
15163 What then is that ye desire? How bestow ye your affections? What object hath the command of your thoughts, What then is that you desire? How bestow you your affections? What Object hath the command of your thoughts, q-crq av vbz cst pn22 vvb? np1 vvb pn22 po22 n2? q-crq n1 vhz dt n1 pp-f po22 n2, (53) sermon (DIV2) 1784 Image 11
15164 and soveraignty over your wills and desires? Is it gaine, wealth, and affluence of all things? flye then sinne: and sovereignty over your wills and Desires? Is it gain, wealth, and affluence of all things? fly then sin: cc n1 p-acp po22 n2 cc n2? vbz pn31 n1, n1, cc n1 pp-f d n2? vvb av n1: (53) sermon (DIV2) 1784 Image 11
15165 for it is altogether unfruitfull and unprofitable. Is it glory, honour, and reputation? eschue then vice: for it is altogether unfruitful and unprofitable. Is it glory, honour, and reputation? eschew then vice: c-acp pn31 vbz av j cc j. vbz pn31 n1, n1, cc n1? vvi av n1: (53) sermon (DIV2) 1784 Image 11
15166 for it bringeth shame and infamy upon you and your posterity. for it brings shame and infamy upon you and your posterity. c-acp pn31 vvz n1 cc n1 p-acp pn22 cc po22 n1. (53) sermon (DIV2) 1784 Image 11
15167 Is it long life? nay, with Melchizedek to have no end of your dayes? abandon all wicked courses: Is it long life? nay, with Melchizedek to have no end of your days? abandon all wicked courses: vbz pn31 j n1? uh-x, p-acp np1 pc-acp vhi dx n1 pp-f po22 n2? vvb d j n2: (53) sermon (DIV2) 1784 Image 11
15169 That sinne is unfruitfull, not only formaliter, but also effectivè, not only negatively, by bringing forth no fruit, That sin is unfruitful, not only formaliter, but also effectivè, not only negatively, by bringing forth no fruit, cst n1 vbz j, xx av-j fw-la, p-acp av vvb, xx av-j av-j, p-acp vvg av dx n1, (53) sermon (DIV2) 1785 Image 11
15170 but also positively, by bringing forth evill & corrupt fruit, by making the soule of man barren of the fruits of righteousnesse, but also positively, by bringing forth evil & corrupt fruit, by making the soul of man barren of the fruits of righteousness, cc-acp av av-j, p-acp vvg av j-jn cc j n1, p-acp vvg dt n1 pp-f n1 j pp-f dt n2 pp-f n1, (53) sermon (DIV2) 1785 Image 11
15171 yea, and the earth also and trees barren of the fruit which they would otherwise have brought forth to our great joy and comfort; yea, and the earth also and trees barren of the fruit which they would otherwise have brought forth to our great joy and Comfort; uh, cc dt n1 av cc n2 j pp-f dt n1 r-crq pns32 vmd av vhi vvn av p-acp po12 j n1 cc n1; (53) sermon (DIV2) 1785 Image 11
15172 hath been the subject of our former discourses, spent especially in the proofe of these particulars: hath been the Subject of our former discourses, spent especially in the proof of these particulars: vhz vbn dt n-jn pp-f po12 j n2, vvn av-j p-acp dt n1 pp-f d n2-j: (53) sermon (DIV2) 1785 Image 11
15173 That sinne eclipseth the light of our understanding, disordereth the desires of the will, weakneth the faculties of the soule, distempereth the organs of our body, disturbeth the peace of our conscience, choaketh the motions of the spirit in us, killeth the fruits of grace, inthralleth the soule to the body, That sin Eclipseth the Light of our understanding, disordereth the Desires of the will, weakeneth the faculties of the soul, distempereth the organs of our body, disturbeth the peace of our conscience, choketh the motions of the Spirit in us, kills the fruits of grace, inthralleth the soul to the body, cst n1 vvz dt n1 pp-f po12 n1, vvz dt n2 pp-f dt n1, vvz dt n2 pp-f dt n1, vvz dt n2 pp-f po12 n1, vvz dt n1 pp-f po12 n1, vvz dt n2 pp-f dt n1 p-acp pno12, vvz dt n2 pp-f n1, vvz dt n1 p-acp dt n1, (53) sermon (DIV2) 1785 Image 11
15174 and the body and soule to Sathan; and the body and soul to Sathan; cc dt n1 cc n1 p-acp np1; (53) sermon (DIV2) 1785 Image 11
15175 lastly, depriveth us of the comfortable fruition of all temporall, and the fruition and possessions of all eternall blessings. lastly, depriveth us of the comfortable fruition of all temporal, and the fruition and possessions of all Eternal blessings. ord, vvz pno12 pp-f dt j n1 pp-f d j, cc dt n1 cc n2 pp-f d j n2. (53) sermon (DIV2) 1785 Image 11
15176 All which laid together will make a weighty argument, bearing downe, and forcing our assent to this conclusion, That sinne is sterill and barren: All which laid together will make a weighty argument, bearing down, and forcing our assent to this conclusion, That sin is sterill and barren: d r-crq vvd av vmb vvi dt j n1, vvg a-acp, cc vvg po12 n1 p-acp d n1, cst n1 vbz j cc j: (53) sermon (DIV2) 1785 Image 11
15177 and consequently, that every sinner is an unthrift, and in the end will prove bank-rupt, how gainfull a trade soever hee seeme to drive with Satan: and consequently, that every sinner is an unthrift, and in the end will prove bankrupt, how gainful a trade soever he seem to drive with Satan: cc av-j, cst d n1 vbz dt n1, cc p-acp dt n1 vmb vvi j, c-crq j dt vvb av pns31 vvb p-acp vvb p-acp np1: (53) sermon (DIV2) 1785 Image 11
15178 for as Christ cursed the figge-tree in the Gospell, so God curseth all trees that beare the forbidden fruit of sinne; for as christ cursed the Fig tree in the Gospel, so God Curseth all trees that bear the forbidden fruit of sin; c-acp c-acp np1 vvd dt n1 p-acp dt n1, av np1 vvz d n2 cst vvb dt j-vvn n1 pp-f n1; (53) sermon (DIV2) 1785 Image 11
15179 and therefore the Apostle truly tearmeth the works of darknesse unfruitfull, saying, Have no fellowship with the unfruitfull works of darknesse, but reprove them rather. and Therefore the Apostle truly termeth the works of darkness unfruitful, saying, Have no fellowship with the unfruitful works of darkness, but reprove them rather. cc av dt n1 av-j vvz dt n2 pp-f n1 j, vvg, vhb dx n1 p-acp dt j n2 pp-f n1, cc-acp vvb pno32 av. (53) sermon (DIV2) 1785 Image 11
15180 The godly man whose delight is in the law of the Lord, is likened to a tree planted by the rivers of waters, which bringeth forth fruit in due season: The godly man whose delight is in the law of the Lord, is likened to a tree planted by the Rivers of waters, which brings forth fruit in due season: dt j n1 rg-crq n1 vbz p-acp dt n1 pp-f dt n1, vbz vvn p-acp dt n1 vvn p-acp dt n2 pp-f n2, r-crq vvz av n1 p-acp j-jn n1: (53) sermon (DIV2) 1785 Image 11
15181 but the wicked to chaffe which the winde scattereth abroad. but the wicked to chaff which the wind Scattereth abroad. cc-acp dt j p-acp n1 r-crq dt n1 vvz av. (53) sermon (DIV2) 1785 Image 11
15182 For although they may sometimes build palaces upon the ruines of the Church, and fill their houses with the treasures of wickednesse, and their coffers with the Mammon of unrighteousnesse, yet in the end they will appeare to bee no gainers, no nor savers neither by their trafficke with the Devill. For although they may sometime built palaces upon the ruins of the Church, and fill their houses with the treasures of wickedness, and their coffers with the Mammon of unrighteousness, yet in the end they will appear to be no gainers, no nor savers neither by their traffic with the devil. c-acp cs pns32 vmb av vvi n2 p-acp dt n2 pp-f dt n1, cc vvi po32 n2 p-acp dt n2 pp-f n1, cc po32 n2 p-acp dt np1 pp-f n1, av p-acp dt n1 pns32 vmb vvi pc-acp vbi dx n2, uh-dx ccx vvz d p-acp po32 n1 p-acp dt n1. (53) sermon (DIV2) 1785 Image 11
15183 For if they gain wealth, they lose grace; if they gaine glasse, they lose pearle; if they gaine earth, they lose heaven; For if they gain wealth, they loose grace; if they gain glass, they loose pearl; if they gain earth, they loose heaven; p-acp cs pns32 vvb n1, pns32 vvb n1; cs pns32 vvb n1, pns32 vvb n1; cs pns32 vvb n1, pns32 vvb n1; (53) sermon (DIV2) 1785 Image 11
15184 if they gaine an estate for tearme of yeares among sinners, they lose an eternall inheritance with the Saints in light; if they gain an estate for term of Years among Sinners, they loose an Eternal inheritance with the Saints in Light; cs pns32 vvb dt n1 p-acp n1 pp-f n2 p-acp n2, pns32 vvb dt j n1 p-acp dt n2 p-acp n1; (53) sermon (DIV2) 1785 Image 11
15185 if they gaine a small portion of the world, they lose their whole soule: and what advantageth it a man to gaine the whole world, if they gain a small portion of the world, they loose their Whole soul: and what advantageth it a man to gain the Whole world, cs pns32 vvb dt j n1 pp-f dt n1, pns32 vvb po32 j-jn n1: cc r-crq vvz pn31 dt n1 pc-acp vvi dt j-jn n1, (53) sermon (DIV2) 1785 Image 11
15188 What gained Gehezi by his great bribe? a leprosie, that cleaved to him and his posterity after him. What gained Gehazi by his great bribe? a leprosy, that cleaved to him and his posterity After him. q-crq vvd np1 p-acp po31 j n1? dt n1, cst j p-acp pno31 cc po31 n1 p-acp pno31. (53) sermon (DIV2) 1785 Image 11
15189 What gained Zeba and Zalmunna by taking the houses of God in their owne possession? a fearfull and most shamefull end. What gained Zeba and Zalmunna by taking the houses of God in their own possession? a fearful and most shameful end. q-crq vvd np1 cc np1 p-acp vvg dt n2 pp-f np1 p-acp po32 d n1? dt j cc av-ds j n1. (53) sermon (DIV2) 1785 Image 11
15190 What gained Ahab and Jezabel by Naboths vineyard? the vine of Sodom, and the grapes of Gomorrah; What gained Ahab and Jezebel by Naboth's vineyard? the vine of Sodom, and the grapes of Gomorrah; q-crq vvd np1 cc np1 p-acp n2 n1? dt n1 pp-f np1, cc dt n2 pp-f np1; (53) sermon (DIV2) 1785 Image 11
15191 it cost them their lives and their kingdomes. it cost them their lives and their kingdoms. pn31 vvd pno32 po32 n2 cc po32 n2. (53) sermon (DIV2) 1785 Image 11
15192 What gained Balthasar by the plate of the Temple? the division of his crown betweene the Medes and Persians. What gained Balthasar by the plate of the Temple? the division of his crown between the Medes and Persians. q-crq vvd np1 p-acp dt n1 pp-f dt n1? dt n1 pp-f po31 n1 p-acp dt np2 cc njp2. (53) sermon (DIV2) 1785 Image 11
15193 What gained Ananias and Sapphira by their fraudulent keeping backe part of the price for which they sold their possessions? a sudden and most fearfull death. What gained Ananias and Sapphira by their fraudulent keeping back part of the price for which they sold their possessions? a sudden and most fearful death. q-crq vvd np1 cc np1 p-acp po32 j n-vvg av n1 pp-f dt n1 p-acp r-crq pns32 vvd po32 n2? dt j cc av-ds j n1. (53) sermon (DIV2) 1785 Image 11
15194 What gained Judas by his thirty pieces of silver, which hee received to betray innocent blood? a halter to hang himselfe. What gained Judas by his thirty Pieces of silver, which he received to betray innocent blood? a halter to hang himself. q-crq vvd np1 p-acp po31 crd n2 pp-f n1, r-crq pns31 vvd pc-acp vvi j-jn n1? dt n1 pc-acp vvi px31. (53) sermon (DIV2) 1785 Image 11
15195 As Daniel said to Nebuchadnezzar, this dreame bee to the Kings enemies; As daniel said to Nebuchadnezzar, this dream be to the Kings enemies; p-acp np1 vvd p-acp np1, d n1 vbi p-acp dt ng1 n2; (53) sermon (DIV2) 1785 Image 11
15196 so I will be bold to say, such gaine as is made by commerce with Satan be to Gods enemies. Godlinesse hath the promises of this life, so I will be bold to say, such gain as is made by commerce with Satan be to God's enemies. Godliness hath the promises of this life, av pns11 vmb vbi j pc-acp vvi, d n1 c-acp vbz vvn p-acp n1 p-acp np1 vbi p-acp npg1 n2. n1 vhz dt n2 pp-f d n1, (53) sermon (DIV2) 1785 Image 11
15197 and the life to come, ungodlinesse of neither, but contrariwise threats of judgements in both; which sometimes fall upon the estate of those that are rich, and not in God; and the life to come, ungodliness of neither, but contrariwise Treats of Judgments in both; which sometime fallen upon the estate of those that Are rich, and not in God; cc dt n1 pc-acp vvi, n1 pp-f d, cc-acp av n2 pp-f n2 p-acp d; r-crq av vvb p-acp dt n1 pp-f d cst vbr j, cc xx p-acp np1; (53) sermon (DIV2) 1785 Image 11
15198 sometimes upon their bodies, but alwayes upon their soules: sometime upon their bodies, but always upon their Souls: av p-acp po32 n2, cc-acp av p-acp po32 n2: (53) sermon (DIV2) 1785 Image 11
15199 either God suddenly bloweth them away from their great estates, or hee bloweth upon their estates and the fruits of their labours, either God suddenly blows them away from their great estates, or he blows upon their estates and the fruits of their labours, d np1 av-j vvz pno32 av p-acp po32 j n2, cc pns31 vvz p-acp po32 n2 cc dt n2 pp-f po32 n2, (53) sermon (DIV2) 1785 Image 11
15200 and they subscribe probatum est to the Latine proverbs: Malè part a malè dilabuntur; and De malè quaesitis non gaudet tertius haeres: ill gotten goods prosper not. and they subscribe probatum est to the Latin proverbs: Malè part a malè dilabuntur; and De malè Quaesitis non Gadet tertius haeres: ill got goods prosper not. cc pns32 vvb fw-la fw-la p-acp dt jp n2: vvb n1 dt fw-la fw-la; cc fw-fr fw-la fw-la fw-fr fw-la fw-la fw-la: av-jn vvn n2-j vvb xx. (53) sermon (DIV2) 1785 Image 11
15201 The officers whom Vespasian employed like spunges to sucke in the blood of the subjects, he after they were full squiezed them till they were dry. The Officers whom Vespasian employed like sponges to suck in the blood of the subject's, he After they were full squiezed them till they were dry. dt n2 r-crq np1 vvn av-j n2 pc-acp vvi p-acp dt n1 pp-f dt n2-jn, pns31 p-acp pns32 vbdr j vvn pno32 c-acp pns32 vbdr j. (53) sermon (DIV2) 1785 Image 11
15202 And how often doe we see the great spoylers of others spoyled themselves? and the secret underminers of other mens fortunes undermined themselves? the cruellest exacters upon their tenants exacted upon by their superiour Lords? And how often do we see the great spoilers of Others spoiled themselves? and the secret underminers of other men's fortune's undermined themselves? the Cruellest exacters upon their tenants exacted upon by their superior lords? cc q-crq av vdb pns12 vvb dt j n2 pp-f n2-jn vvn px32? cc dt j-jn n2 pp-f j-jn ng2 n2 vvn px32? dt js n2 p-acp po32 n2 vvn p-acp p-acp po32 j-jn n2? (53) sermon (DIV2) 1785 Image 11
15203 In the second place I treated of the second attribute or consequent of sin, shame; and by evidence of Scripture, In the second place I treated of the second attribute or consequent of since, shame; and by evidence of Scripture, p-acp dt ord n1 pns11 vvd pp-f dt ord n1 cc j pp-f n1, n1; cc p-acp n1 pp-f n1, (53) sermon (DIV2) 1786 Image 11
15204 and testimony of every ones conscience proved that sin shameth us three manner of waies: 1 Within our selves, making us seeme most vile, filthy, lothsome and odious to our selves. 2 In the world, staining our credit, and testimony of every ones conscience proved that since shameth us three manner of ways: 1 Within our selves, making us seem most vile, filthy, loathsome and odious to our selves. 2 In the world, staining our credit, cc n1 pp-f d pig n1 vvn cst n1 vvz pno12 crd n1 pp-f n2: crd p-acp po12 n2, vvg pno12 vvi av-ds j, j, j cc j p-acp po12 n2. crd p-acp dt n1, vvg po12 n1, (53) sermon (DIV2) 1786 Image 11
15205 and branding us with a note of infamy. 3 At the tribunall of Christ, before God, Angels and men, and branding us with a note of infamy. 3 At the tribunal of christ, before God, Angels and men, cc j-vvg pno12 p-acp dt n1 pp-f n1. crd p-acp dt n1 pp-f np1, p-acp np1, n2 cc n2, (53) sermon (DIV2) 1786 Image 11
15206 when our consciences, which now like a scrole of parchment lye folded together, shall bee opened and spread abroad, that all men may read what is written there. when our Consciences, which now like a scroll of parchment lie folded together, shall be opened and spread abroad, that all men may read what is written there. c-crq po12 n2, r-crq av av-j dt n1 pp-f n1 vvb vvn av, vmb vbi vvn cc vvn av, cst d n2 vmb vvi r-crq vbz vvn a-acp. (53) sermon (DIV2) 1786 Image 11
15207 If the consideration of the unfruitfulnesse and shame of sinne affect us not much, nor make any sensible alteration in our lives and conversations, If the consideration of the unfruitfulness and shame of sin affect us not much, nor make any sensible alteration in our lives and conversations, cs dt n1 pp-f dt n1 cc n1 pp-f n1 vvb pno12 xx d, ccx vvi d j n1 p-acp po12 n2 cc n2, (53) sermon (DIV2) 1786 Image 11
15208 behold yet stronger physicke which will worke with us if we be not dead already: The end of those things is death. behold yet Stronger physic which will work with us if we be not dead already: The end of those things is death. vvb av jc n1 r-crq vmb vvi p-acp pno12 cs pns12 vbb xx j av: dt n1 pp-f d n2 vbz n1. (53) sermon (DIV2) 1786 Image 11
15209 Here are three bitter pills that are to bee taken by all them that surfeit in sinfull pleasures and worldly vanities, Here Are three bitter pills that Are to be taken by all them that surfeit in sinful pleasures and worldly vanities, av vbr crd j n2 cst vbr pc-acp vbi vvn p-acp d pno32 cst vvb p-acp j n2 cc j n2, (53) sermon (DIV2) 1787 Image 11
15210 whether they bee lusts of the flesh, or lusts of the eye, or appertaine to the pride of life. 1 These things will have an end, The end. 2 The end of these things is fearfull, Death. 3 This death is the second death, and hath no end. whither they be Lustiest of the Flesh, or Lustiest of the eye, or appertain to the pride of life. 1 These things will have an end, The end. 2 The end of these things is fearful, Death. 3 This death is the second death, and hath no end. cs pns32 vbb n2 pp-f dt n1, cc n2 pp-f dt n1, cc vvi p-acp dt n1 pp-f n1. crd d n2 vmb vhi dt n1, dt n1. crd dt n1 pp-f d n2 vbz j, n1. crd d n1 vbz dt ord n1, cc vhz dx n1. (53) sermon (DIV2) 1787 Image 11
15211 I see, saith David, that all things come to an end: I see, Says David, that all things come to an end: pns11 vvb, vvz np1, cst d n2 vvb p-acp dt n1: (53) sermon (DIV2) 1788 Image 11
15212 but thy commandements are exceeding broad, yea so broad, that all wayes and courses besides the path of Gods lawes, come to a speedy end, and very short period. but thy Commandments Are exceeding broad, yea so broad, that all ways and courses beside the path of God's laws, come to a speedy end, and very short Period. cc-acp po21 n2 vbr av-vvg j, uh av j, cst d n2 cc n2 p-acp dt n1 pp-f npg1 n2, vvb p-acp dt j n1, cc av j n1. (53) sermon (DIV2) 1788 Image 11
15213 What the Historian observed concerning the race of men, Vita hominum brevit, principum brevior, pontificum brevissima; What the Historian observed Concerning the raze of men, Vita hominum brevit, Principum Brevior, Pontificum brevissima; q-crq dt n1 vvd vvg dt n1 pp-f n2, fw-la fw-la fw-la, fw-la n1, fw-la fw-la; (53) sermon (DIV2) 1788 Image 11
15214 that the life of man is shorter than of other creatures, of Princes than of other men, of Popes than of Princes; that the life of man is shorter than of other creatures, of Princes than of other men, of Popes than of Princes; cst dt n1 pp-f n1 vbz jc cs pp-f j-jn n2, pp-f n2 cs pp-f j-jn n2, pp-f n2 cs pp-f n2; (53) sermon (DIV2) 1788 Image 11
15215 may be applied thus to our present purpose: The lives of men are but short, their actions and endevours of a shorter date, may be applied thus to our present purpose: The lives of men Are but short, their actions and endeavours of a shorter date, vmb vbi vvn av p-acp po12 j n1: dt n2 pp-f n2 vbr p-acp j, po32 n2 cc n2 pp-f dt jc n1, (53) sermon (DIV2) 1788 Image 11
15216 but indirect and sinfull courses of the shortest duration of all. but indirect and sinful courses of the Shortest duration of all. cc-acp j cc j n2 pp-f dt js n1 pp-f d. (53) sermon (DIV2) 1788 Image 11
15217 All the fruit that comes of them, like the fig-tree cursed by our Saviour, withers suddenly. Crassus enjoyed not long the fruit of his covetousnesse, All the fruit that comes of them, like the Fig tree cursed by our Saviour, withers suddenly. Crassus enjoyed not long the fruit of his covetousness, av-d dt n1 cst vvz pp-f pno32, av-j dt n1 vvn p-acp po12 n1, vvz av-j. npg1 vvd xx av-j dt n1 pp-f po31 n1, (53) sermon (DIV2) 1788 Image 11
15218 but was slain in war, and had melted gold poured into his mouth by the Parthians: but was slave in war, and had melted gold poured into his Mouth by the Parthians: cc-acp vbds vvn p-acp n1, cc vhd vvn n1 vvn p-acp po31 n1 p-acp dt njp2: (53) sermon (DIV2) 1788 Image 11
15219 Julius Caesar enjoyed not long the fruit of his ambition, but was stabbed with twenty five wounds in the Senate: Julius Caesar enjoyed not long the fruit of his ambition, but was stabbed with twenty five wounds in the Senate: np1 np1 vvd xx av-j dt n1 pp-f po31 n1, cc-acp vbds vvn p-acp crd crd n2 p-acp dt n1: (53) sermon (DIV2) 1788 Image 11
15220 Heliogabalus enjoyed not long the fruit of his pleasure, but was slaine and throwne into a jakes: Heliogabalus enjoyed not long the fruit of his pleasure, but was slain and thrown into a jakes: np1 vvd xx av-j dt n1 pp-f po31 n1, cc-acp vbds vvn cc vvn p-acp dt n1: (53) sermon (DIV2) 1788 Image 11
15221 Dionysius enjoyed not long the fruit of his sacriledge and tyrannie, but was constrained to change his scepter for a ferular, Dionysius enjoyed not long the fruit of his sacrilege and tyranny, but was constrained to change his sceptre for a ferular, np1 vvd xx av-j dt n1 pp-f po31 n1 cc n1, cc-acp vbds vvn pc-acp vvi po31 n1 p-acp dt j, (53) sermon (DIV2) 1788 Image 11
15222 and teach Scholars for a small stipend, to keepe him from starving. and teach Scholars for a small stipend, to keep him from starving. cc vvi n2 p-acp dt j n1, pc-acp vvi pno31 p-acp vvg. (53) sermon (DIV2) 1788 Image 11
15223 If the prosperity of the wicked be an eye-sore unto us, as it was sometimes unto David, Let us enter into the sanctuary of God, If the Prosperity of the wicked be an eyesore unto us, as it was sometime unto David, Let us enter into the sanctuary of God, cs dt n1 pp-f dt j vbb dt n1 p-acp pno12, c-acp pn31 vbds av p-acp np1, vvb pno12 vvi p-acp dt n1 pp-f np1, (53) sermon (DIV2) 1788 Image 11
15224 and wee shall see the end of these men; namely, that God doth set them in slippery places, and casteth them downe to destruction. and we shall see the end of these men; namely, that God does Set them in slippery places, and Cast them down to destruction. cc pns12 vmb vvi dt n1 pp-f d n2; av, cst np1 vdz vvi pno32 p-acp j n2, cc vvz pno32 a-acp p-acp n1. (53) sermon (DIV2) 1788 Image 11
15225 How are they brought into desolation as in a moment? they are utterly consumed with terrours. How Are they brought into desolation as in a moment? they Are utterly consumed with terrors. q-crq vbr pns32 vvn p-acp n1 c-acp p-acp dt n1? pns32 vbr av-j vvn p-acp n2. (53) sermon (DIV2) 1788 Image 11
15226 Achan spent not his wedge of gold, nor ware out his Babylonish garment, but was soone discovered, achan spent not his wedge of gold, nor beware out his Babylonish garment, but was soon discovered, np1 vvd xx po31 n1 pp-f n1, ccx vvd av po31 np1 n1, cc-acp vbds av vvn, (53) sermon (DIV2) 1788 Image 11
15227 and stripped of all hee had, and came to a fearfull end. It was not long after Ahab and Jezabel purchased a vineyard at the deare rate of the blood of the owner, and stripped of all he had, and Come to a fearful end. It was not long After Ahab and Jezebel purchased a vineyard At the deer rate of the blood of the owner, cc vvn pp-f d pns31 vhd, cc vvd p-acp dt j n1. pn31 vbds xx av-j p-acp np1 cc np1 vvd dt n1 p-acp dt j-jn n1 pp-f dt n1 pp-f dt n1, (53) sermon (DIV2) 1788 Image 11
15228 but they watered it with their owne blood. but they watered it with their own blood. cc-acp pns32 vvd pn31 p-acp po32 d n1. (53) sermon (DIV2) 1788 Image 11
15229 Belshazzar had scarce concocted the wine in his stomacke, which hee carowsed in the bowles of the Sanctuary, Belshazzar had scarce concocted the wine in his stomach, which he caroused in the bowls of the Sanctuary, np1 vhd av-j vvn dt n1 p-acp po31 n1, r-crq pns31 vvd p-acp dt n2 pp-f dt n1, (53) sermon (DIV2) 1788 Image 11
15230 before hee saw a hand writing his doome on the wall, and soone after felt the arme of Cyrus executing it upon him. before he saw a hand writing his doom on the wall, and soon After felt the arm of Cyrus executing it upon him. c-acp pns31 vvd dt n1 vvg po31 n1 p-acp dt n1, cc av a-acp vvd dt n1 pp-f npg1 vvg pn31 p-acp pno31. (53) sermon (DIV2) 1788 Image 11
15231 Achitophel his policy tooke not long, for within a short space after he had animated the sonne against the father, his counsell was rejected, and hee hanged himselfe. Ahithophel his policy took not long, for within a short Molle After he had animated the son against the father, his counsel was rejected, and he hanged himself. np1 po31 n1 vvd xx av-j, c-acp p-acp dt j n1 c-acp pns31 vhd vvn dt n1 p-acp dt n1, po31 n1 vbds vvn, cc pns31 vvn px31. (53) sermon (DIV2) 1788 Image 11
15232 The price of innocent blood was not long in Judas his hands before with the same hands hee fitted his owne halter. The price of innocent blood was not long in Judas his hands before with the same hands he fitted his own halter. dt n1 pp-f j-jn n1 vbds xx av-j p-acp np1 po31 n2 a-acp p-acp dt d n2 pns31 vvn po31 d n1. (53) sermon (DIV2) 1788 Image 11
15233 Titus exhibited to the people stately pageants, pompes, carosels, and triumphant festivities for an hundred dayes; Titus exhibited to the people stately pageants, pomps, carosels, and triumphant festivities for an hundred days; np1 vvn p-acp dt n1 j n2, n2, n2, cc j n2 p-acp dt crd n2; (53) sermon (DIV2) 1788 Image 11
15234 Asuerus kept royall feasts for halfe a yeere together: Ahasuerus kept royal feasts for half a year together: np1 vvd j n2 p-acp j-jn dt n1 av: (53) sermon (DIV2) 1788 Image 11
15235 of both after the prefixed tearm was expired, nothing remained but infinite spoile of Gods creatures, of both After the prefixed term was expired, nothing remained but infinite spoil of God's creatures, pp-f d c-acp dt j-vvn vvi vbds vvn, pix vvd p-acp j n1 pp-f npg1 n2, (53) sermon (DIV2) 1788 Image 11
15236 and an excessive bill of charge. and an excessive bill of charge. cc dt j n1 pp-f n1. (53) sermon (DIV2) 1788 Image 11
15237 Hee that thriveth most by sinfull courses, and gurmandizeth all sorts of pleasures, and keepeth continuall holy-dayes a great part of his life; He that thrives most by sinful courses, and gurmandizeth all sorts of pleasures, and Keepeth continual holy-days a great part of his life; pns31 cst vvz av-ds p-acp j n2, cc vvz d n2 pp-f n2, cc vvz j n2 dt j n1 pp-f po31 n1; (53) sermon (DIV2) 1788 Image 11
15238 yet before hee goeth out of the light of this world, seeth an end of all his worldly happinesse, yet before he Goes out of the Light of this world, sees an end of all his worldly happiness, av c-acp pns31 vvz av pp-f dt n1 pp-f d n1, vvz dt n1 pp-f d po31 j n1, (53) sermon (DIV2) 1788 Image 11
15239 and there remaines nothing unto him but a sad remembrance, distempers in his body, wounds in his conscience, and there remains nothing unto him but a sad remembrance, distempers in his body, wounds in his conscience, cc a-acp vvz pix p-acp pno31 p-acp dt j n1, n2 p-acp po31 n1, vvz p-acp po31 n1, (53) sermon (DIV2) 1788 Image 11
15240 and a fearfull account to bee given to his Lord and Master for thus lavishing out his goods, and a fearful account to be given to his Lord and Master for thus lavishing out his goods, cc dt j n1 pc-acp vbi vvn p-acp po31 n1 cc n1 p-acp av vvg av po31 n2-j, (53) sermon (DIV2) 1788 Image 11
15241 and wasting his substance in riotous living. and wasting his substance in riotous living. cc vvg po31 n1 p-acp j n-vvg. (53) sermon (DIV2) 1788 Image 11
15242 Pleasures like blossomes soone fall, the garlands of honour are withered in a few yeeres, the treasures of wickednes soon rust, all lewd and sensual, all base and covetous, all proud and ambitious, all false and deceitfull wayes have a short period, Pleasures like blossoms soon fallen, the garlands of honour Are withered in a few Years, the treasures of wickedness soon rust, all lewd and sensual, all base and covetous, all proud and ambitious, all false and deceitful ways have a short Period, ng1 j n2 av vvi, dt n2 pp-f n1 vbr vvn p-acp dt d n2, dt n2 pp-f n1 av vvi, d j cc j, d j cc j, d j cc j, d j cc j n2 vhb dt j n1, (53) sermon (DIV2) 1788 Image 11
15243 and a downfall into a lake that burneth with fire and brimstone. Gorrhan summeth up all briefly thus: and a downfall into a lake that burns with fire and brimstone. Gorrhan summeth up all briefly thus: cc dt n1 p-acp dt n1 cst vvz p-acp n1 cc n1. np1 vvz a-acp d av-j av: (53) sermon (DIV2) 1788 Image 11
15244 There is a threefold inconvenience of sinfull courses; There is a threefold inconvenience of sinful courses; pc-acp vbz dt j n1 pp-f j n2; (53) sermon (DIV2) 1789 Image 11
15245 because they who pursue them reape no fruit from them, sustaine much losse by them, come to an evill end through them: for the Because they who pursue them reap no fruit from them, sustain much loss by them, come to an evil end through them: for the c-acp pns32 r-crq vvb pno32 vvi dx n1 p-acp pno32, vvi d n1 p-acp pno32, vvb p-acp dt j-jn n1 p-acp pno32: p-acp dt (53) sermon (DIV2) 1789 Image 11
15246 End. The end is taken 1 Either physically, 2 Or morally. Either for the finall cause, or for the finall effect. End. The end is taken 1 Either physically, 2 Or morally. Either for the final cause, or for the final Effect. n1 dt n1 vbz vvn crd d av-j, crd cc av-j. av-d p-acp dt j n1, cc p-acp dt j n1. (53) sermon (DIV2) 1790 Image 11
15247 Death is not the finall cause of sin, but the finall effect: for no man sinneth for death, but dieth for sinne. Death is not the final cause of since, but the final Effect: for no man Sinneth for death, but Dieth for sin. n1 vbz xx dt j n1 pp-f n1, cc-acp dt j n1: c-acp dx n1 vvz p-acp n1, cc-acp vvz p-acp n1. (53) sermon (DIV2) 1790 Image 11
15248 Others distinguish of ends, which are, 1 Intermediate, as wealth, honour, or pleasure. 2 Ultimate, as happinesse. Others distinguish of ends, which Are, 1 Intermediate, as wealth, honour, or pleasure. 2 Ultimate, as happiness. ng2-jn vvb pp-f n2, r-crq vbr, vvn np1, c-acp n1, n1, cc n1. crd n1, c-acp n1. (53) sermon (DIV2) 1790 Image 11
15249 Death, say they, is not the intermediate end, but profit or delight; but it is alwayes the ultimate end of sinne unrepented of. Death, say they, is not the intermediate end, but profit or delight; but it is always the ultimate end of sin unrepented of. n1, vvb pns32, vbz xx dt vvb n1, cc-acp n1 cc n1; cc-acp pn31 vbz av dt j n1 pp-f n1 n1 pp-f. (53) sermon (DIV2) 1790 Image 11
15250 A third sort make a difference betweene the end, 1 Peccantis, of the sinner, that is, the end which the sinner intendeth. 2 Peccati, of sinne, that is, the end to which sinne tendeth: A third sort make a difference between the end, 1 Sinners, of the sinner, that is, the end which the sinner intends. 2 Peccati, of sin, that is, the end to which sin tendeth: dt ord n1 vvi dt n1 p-acp dt n1, crd np1, pp-f dt n1, cst vbz, dt n1 r-crq dt n1 vvz. crd fw-la, pp-f n1, cst vbz, dt n1 p-acp r-crq n1 vvz: (53) sermon (DIV2) 1790 Image 11
15251 this distinction seemeth to mee coincident with the first. Death, say they, is not the end of the sinner, but of the sinne; this distinction seems to me coincident with the First. Death, say they, is not the end of the sinner, but of the sin; d n1 vvz p-acp pno11 j p-acp dt ord. n1, vvb pns32, vbz xx dt n1 pp-f dt n1, cc-acp pp-f dt n1; (53) sermon (DIV2) 1790 Image 11
15252 not the end which the sinner propoundeth to himselfe, but the end which his sinne bringeth him unto. not the end which the sinner propoundeth to himself, but the end which his sin brings him unto. xx dt n1 r-crq dt n1 vvz p-acp px31, cc-acp dt n1 r-crq po31 n1 vvz pno31 p-acp. (53) sermon (DIV2) 1790 Image 11
15253 Withall they acutely observe, that the Apostle saith not, the end of those men is death, but the end Withal they acutely observe, that the Apostle Says not, the end of those men is death, but the end av pns32 av-j vvb, cst dt n1 vvz xx, dt n1 pp-f d n2 vbz n1, cc-acp dt n1 (53) sermon (DIV2) 1790 Image 11
15254 Of those things. By those things hee understandeth the state of the unregenerate, or those sinnes which were rife among the Romanes, Of those things. By those things he understands the state of the unregenerate, or those Sins which were rife among the Romans, pp-f d n2. p-acp d n2 pns31 vvz dt n1 pp-f dt j, cc d n2 r-crq vbdr av-j p-acp dt njp2, (53) sermon (DIV2) 1791 Image 11
15255 and are reckoned up, chap. 1. which may bee reduced to three heads: 1 Impiety against God. 2 Iniquity against their neighbours. 3 Impurity against their owne body and soule, and Are reckoned up, chap. 1. which may be reduced to three Heads: 1 Impiety against God. 2 Iniquity against their neighbours. 3 Impurity against their own body and soul, cc vbr vvn a-acp, n1 crd r-crq vmb vbi vvn p-acp crd n2: crd n1 p-acp np1. crd n1 p-acp po32 n2. crd n1 p-acp po32 d n1 cc n1, (53) sermon (DIV2) 1791 Image 11
15256 yea and against nature also. 1 Impiety; with this hee brandeth them ( vers. 21.) 2 Iniquity; yea and against nature also. 1 Impiety; with this he brandeth them (vers. 21.) 2 Iniquity; uh cc p-acp n1 av. crd n1; p-acp d pns31 vvz pno32 (fw-la. crd) crd n1; (53) sermon (DIV2) 1791 Image 11
15257 with this hee chargeth them ( vers. 29.) 3 Impurity; with this he charges them (vers. 29.) 3 Impurity; p-acp d pns31 vvz pno32 (fw-la. crd) crd n1; (53) sermon (DIV2) 1791 Image 11
15258 with this hee shameth them ( vers. 24, 27.) Of those things the end is with this he shameth them (vers. 24, 27.) Of those things the end is p-acp d pns31 vvz pno32 (fw-la. crd, crd) pp-f d n2 dt n1 vbz (53) sermon (DIV2) 1791 Image 11
15259 Death. The second death, say some; Death. The second death, say Some; n1. dt ord n1, vvb d; (53) sermon (DIV2) 1792 Image 11
15260 for he that hath no part in the first resurrection, hath his portion in the second death. for he that hath no part in the First resurrection, hath his portion in the second death. c-acp pns31 cst vhz dx n1 p-acp dt ord n1, vhz po31 n1 p-acp dt ord n1. (53) sermon (DIV2) 1792 Image 11
15261 A double death, saith Saint Ambrose, à morte enim ad mortem transitur, for a sinner from one death passeth to another. Others more fully thus: A double death, Says Saint Ambrose, à morte enim ad mortem transitur, for a sinner from one death passes to Another. Others more Fully thus: dt j-jn n1, vvz n1 np1, fw-fr fw-la fw-la fw-la fw-la fw-la, p-acp dt n1 p-acp crd n1 vvz p-acp j-jn. ng2-jn av-dc av-j av: (53) sermon (DIV2) 1792 Image 11
15262 The end of those things is death, 1 Of your estate, by ruine of your fortunes. 2 Of your good name, by tainting your reputation. 3 Of your body, by separation from the soule. 4 Of your soule, by separation from God. The end of those things is death, 1 Of your estate, by ruin of your fortune's. 2 Of your good name, by tainting your reputation. 3 Of your body, by separation from the soul. 4 Of your soul, by separation from God. dt n1 pp-f d n2 vbz n1, crd pp-f po22 n1, p-acp n1 pp-f po22 n2. crd pp-f po22 j n1, p-acp vvg po22 n1. crd pp-f po22 n1, p-acp n1 p-acp dt n1. crd pp-f po22 n1, p-acp n1 p-acp np1. (53) sermon (DIV2) 1792 Image 11
15263 The most naturall interpretation, and most agreeable to this place, is, That by continuing in a sinfull course all our life, wee incurre the sentence, penalty and torment of eternall death: The most natural Interpretation, and most agreeable to this place, is, That by Continuing in a sinful course all our life, we incur the sentence, penalty and torment of Eternal death: dt av-ds j n1, cc av-ds j p-acp d n1, vbz, cst p-acp vvg p-acp dt j n1 d po12 n1, pns12 vvi dt n1, n1 cc n1 pp-f j n1: (53) sermon (DIV2) 1793 Image 11
15264 for that death is meant here which is opposed to eternall life, Verse. 23. which can bee no other than eternall. for that death is meant Here which is opposed to Eternal life, Verse. 23. which can be no other than Eternal. c-acp cst n1 vbz vvn av r-crq vbz vvn p-acp j n1, n1. crd r-crq vmb vbi dx n-jn cs j. (53) sermon (DIV2) 1793 Image 11
15265 Yea, but is sinne in generall so strong a poyson, that the least quantity of it bringeth death, Yea, but is sin in general so strong a poison, that the least quantity of it brings death, uh, cc-acp vbz n1 p-acp n1 av j dt n1, cst dt ds n1 pp-f pn31 vvz n1, (53) sermon (DIV2) 1794 Image 11
15395 every transgression of the eternall Law, excludeth a man from eternall happinesse, and deserveth eternall death: every Transgression of the Eternal Law, excludeth a man from Eternal happiness, and deserveth Eternal death: d n1 pp-f dt j n1, vvz dt n1 p-acp j n1, cc vvz j n1: (53) sermon (DIV2) 1805 Image 11
15266 and that eternall? are all sinnes mortall, that is, in their owne nature deserving eternall death? It seemeth so, and that Eternal? Are all Sins Mortal, that is, in their own nature deserving Eternal death? It seems so, cc cst j? vbr d n2 j-jn, cst vbz, p-acp po32 d n1 vvg j n1? pn31 vvz av, (53) sermon (DIV2) 1794 Image 11
15267 for hee speaketh indefinitely, and without any limitation; for he speaks indefinitely, and without any limitation; c-acp pns31 vvz av-j, cc p-acp d n1; (53) sermon (DIV2) 1794 Image 11
15268 and as before hee implyed all sinne to bee unfruitfull and shamefull, so also now to bee deadly. and as before he employed all sin to be unfruitful and shameful, so also now to be deadly. cc c-acp c-acp pns31 vvd d n1 pc-acp vbi j cc j, av av av pc-acp vbi j. (53) sermon (DIV2) 1794 Image 11
15269 What fruit had ye in those things, that is, in any of those things whereof ye are now ashamed? Now it is certain that the regenerate are ashamed of all sins, What fruit had you in those things, that is, in any of those things whereof you Are now ashamed? Now it is certain that the regenerate Are ashamed of all Sins, q-crq n1 vhd pn22 p-acp d n2, cst vbz, p-acp d pp-f d n2 c-crq pn22 vbr av j? av pn31 vbz j cst dt vvn vbr j pp-f d n2, (53) sermon (DIV2) 1794 Image 11
15270 therefore in like manner it followeth that the end of all sinnes is death. For the Apostle here compareth the state of sinne and state of grace in generall; Therefore in like manner it follows that the end of all Sins is death. For the Apostle Here compareth the state of sin and state of grace in general; av p-acp j n1 pn31 vvz cst dt n1 pp-f d n2 vbz n1. p-acp dt n1 av vvz dt n1 pp-f n1 cc n1 pp-f n1 p-acp n1; (53) sermon (DIV2) 1794 Image 11
15271 and as hee exhorteth to all good workes, so hee endevoureth to beat downe all sinne, as unfruitfull, shamefull, and deadly. See what will ensue hereupon; and as he exhorteth to all good works, so he endeavoureth to beatrice down all sin, as unfruitful, shameful, and deadly. See what will ensue hereupon; cc c-acp pns31 vvz p-acp d j n2, av pns31 vvz pc-acp vvi a-acp d n1, c-acp j, j, cc j. n1 q-crq vmb vvi av; (53) sermon (DIV2) 1794 Image 11
15272 first, that there are no veniall sinnes; secondly, no pardons for them in purgatory; thirdly, no fee for pardons. First, that there Are no venial Sins; secondly, no Pardons for them in purgatory; Thirdly, no fee for Pardons. ord, cst a-acp vbr dx j n2; ord, av-dx vvz p-acp pno32 p-acp n1; ord, av-dx n1 p-acp n2. (53) sermon (DIV2) 1794 Image 11
15273 If all sinnes are mortall, and, which all Papists will they nill they must confesse, no man is free from all sinne; If all Sins Are Mortal, and, which all Papists will they nill they must confess, no man is free from all sin; cs d n2 vbr j-jn, cc, r-crq d njp2 n1 pns32 vmbx pns32 vmb vvi, dx n1 vbz j p-acp d n1; (53) sermon (DIV2) 1794 Image 11
15274 for, in many things wee offend all, saith Saint James; and, if we say that we have no sin wee deceive our selves, saith Saint John: what will become of their Romish doctrines concerning the possibility of fulfilling the law, the merit of congruity or condignity, for, in many things we offend all, Says Saint James; and, if we say that we have no since we deceive our selves, Says Saint John: what will become of their Romish doctrines Concerning the possibility of fulfilling the law, the merit of congruity or condignity, p-acp, p-acp d n2 pns12 vvb d, vvz n1 np1; cc, cs pns12 vvb cst pns12 vhb dx n1 pns12 vvb po12 n2, vvz n1 np1: r-crq vmb vvi pp-f po32 np1 n2 vvg dt n1 pp-f vvg dt n1, dt n1 pp-f n1 cc n1, (53) sermon (DIV2) 1794 Image 11
15275 and works of supererogation? Si nulla peccata venialia nulla venalia, if no sinnes are veniall, and works of supererogation? Si nulla Peccata venialia nulla venalia, if no Sins Are venial, cc n2 pp-f n1? fw-mi fw-la n1 fw-la fw-la fw-la, cs dx n2 vbr j, (53) sermon (DIV2) 1794 Image 11
15276 then no sale to bee made of sinnes, no utterance of pardons, no use of the Church treasury, no gold to bee got by the Monks new found Alchymy. then no sale to be made of Sins, no utterance of Pardons, no use of the Church treasury, no gold to be god by the Monks new found Alchemy. av dx n1 pc-acp vbi vvn pp-f n2, av-dx n1 pp-f n2, dx n1 pp-f dt n1 n1, dx n1 pc-acp vbi vvn p-acp dt n2 av-j vvd n1. (53) sermon (DIV2) 1794 Image 11
15277 Yee will say, this is but a flourish, let us therefore come to the sharpe: Mitte hebetes gladios, pugnetur acutis. Ye will say, this is but a flourish, let us Therefore come to the sharp: Mitte hebetes gladios, pugnetur acutis. pn22 vmb vvi, d vbz p-acp dt n1, vvb pno12 av vvi p-acp dt j: vvb fw-la fw-la, fw-la fw-la. (53) sermon (DIV2) 1794 Image 11
15278 The speech of Cornelius Celsus the Physitian is much commended by Bodine; Nec aegrotorum morbi, nec languentium vulnera dicendi luminibus curantur; Soft words cure no wounds: The speech of Cornelius Celsus the physician is much commended by Bodine; Nec aegrotorum Morbi, nec languentium vulnera dicendi luminibus curantur; Soft words cure no wounds: dt n1 pp-f np1 np1 dt n1 vbz av-d vvn p-acp np1; fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la; j n2 vvi dx n2: (53) sermon (DIV2) 1794 Image 11
15279 wee may say more truely, soft words give no wounds, and therefore are not for this service of truth against errour and heresie up in armes against her. we may say more truly, soft words give no wounds, and Therefore Are not for this service of truth against error and heresy up in arms against her. pns12 vmb vvi av-dc av-j, j n2 vvb dx n2, cc av vbr xx p-acp d n1 pp-f n1 p-acp n1 cc n1 a-acp p-acp n2 p-acp pno31. (53) sermon (DIV2) 1794 Image 11
15280 Hector truely told Paris, that his golden harpe, and purfled haire, and beautifull painting, would stand him in no stead in the field: Hector truly told paris, that his golden harp, and purfled hair, and beautiful painting, would stand him in no stead in the field: np1 av-j vvd np1, cst po31 j n1, cc vvn n1, cc j n-vvg, vmd vvi pno31 p-acp dx n1 p-acp dt n1: (53) sermon (DIV2) 1794 Image 11
15281 it is not the wrought scabbard, but the strong blade; it is not the wrought scabbard, but the strong blade; pn31 vbz xx dt j-vvn n1, cc-acp dt j n1; (53) sermon (DIV2) 1794 Image 11
15282 nor the bright colour, but the sharpe edge of it, that helpeth in danger, and hurteth the enemy. nor the bright colour, but the sharp edge of it, that Helpeth in danger, and hurteth the enemy. ccx dt j n1, cc-acp dt j n1 pp-f pn31, cst vvz p-acp n1, cc vvz dt n1. (53) sermon (DIV2) 1794 Image 11
15283 In which regard I hold it fittest to handle schoole points scholastically, in tearmes rather significant than elegant, In which regard I hold it Fittest to handle school points scholastically, in terms rather significant than elegant, p-acp r-crq n1 pns11 vvb pn31 js pc-acp vvi n1 n2 av-j, p-acp n2 av-c j cs j, (53) sermon (DIV2) 1794 Image 11
15570 The first commonly called death temporall, The second which is death eternall. The First commonly called death temporal, The second which is death Eternal. dt ord av-j vvn n1 j, dt ord r-crq vbz n1 j. (54) sermon (DIV2) 1824 Image 11
15284 and labour more for force of argument than ornaments of speech. First then, after their plaine method, I will explicate the state of the question; and labour more for force of argument than Ornament of speech. First then, After their plain method, I will explicate the state of the question; cc n1 av-dc p-acp n1 pp-f n1 cs n2 pp-f n1. np1 av, p-acp po32 j n1, pns11 vmb vvi dt n1 pp-f dt n1; (53) sermon (DIV2) 1794 Image 11
15285 next, meet with the adversaries objections; next, meet with the Adversaries objections; ord, vvb p-acp dt n2 n2; (53) sermon (DIV2) 1794 Image 11
15286 and last of all, produce arguments for the truth, and make them good against all contrary cavils, and frivolous exceptions. and last of all, produce Arguments for the truth, and make them good against all contrary cavils, and frivolous exceptions. cc ord pp-f d, vvb n2 p-acp dt n1, cc vvi pno32 j p-acp d j-jn n2, cc j n2. (53) sermon (DIV2) 1794 Image 11
15287 Sins may bee tearmed veniall or mortall two manner of wayes: 1 Either comparatè, in comparison of others: 2 Or simplicitèr, simply, and in themselves: Sins may be termed venial or Mortal two manner of ways: 1 Either comparatè, in comparison of Others: 2 Or simpliciter, simply, and in themselves: n2 vmb vbi vvn j cc j-jn crd n1 pp-f n2: crd d fw-la, p-acp n1 pp-f n2-jn: crd cc av, av-j, cc p-acp px32: (53) sermon (DIV2) 1795 Image 11
15288 and that three manner of wayes: and that three manner of ways: cc d crd n1 pp-f n2: (53) sermon (DIV2) 1795 Image 11
15289 Either 1 Ex naturâsuâ, of their owne nature. 2 Ex gratiâ, by favour or indulgence. 3 Ex eventu, in the issue or event. Either 1 Ex naturâsuâ, of their own nature. 2 Ex gratiâ, by favour or indulgence. 3 Ex eventu, in the issue or event. d crd fw-la fw-la, pp-f po32 d n1. crd fw-la fw-la, p-acp n1 cc n1. crd fw-la fw-la, p-acp dt n1 cc n1. (53) sermon (DIV2) 1795 Image 11
15290 Wee deny not but that sinnes may bee tearmed veniall comparatè, that is, more veniall than others; we deny not but that Sins may be termed venial comparatè, that is, more venial than Others; pns12 vvb xx p-acp d n2 vmb vbi vvn j fw-la, cst vbz, av-dc j cs n2-jn; (53) sermon (DIV2) 1795 Image 11
15291 and if not deserving favour and pardon, yet lesse deserving punishment than others. and if not deserving favour and pardon, yet less deserving punishment than Others. cc cs xx vvg n1 cc n1, av dc vvg n1 cs n2-jn. (53) sermon (DIV2) 1795 Image 11
15292 Secondly, veniall ex eventu or in the issue wee acknowledge all the sinnes of the Elect to bee; Secondly, venial ex eventu or in the issue we acknowledge all the Sins of the Elect to be; ord, j fw-la fw-la cc p-acp dt n1 pns12 vvb d dt n2 pp-f dt n1 pc-acp vbi; (53) sermon (DIV2) 1795 Image 11
15293 and some sinnes of the Reprobate also; or veniall ex gratiâ, that is, by Gods favour and clemency: and Some Sins of the Reprobate also; or venial ex gratiâ, that is, by God's favour and clemency: cc d n2 pp-f dt n-jn av; cc j fw-la fw-la, cst vbz, p-acp ng1 n1 cc n1: (53) sermon (DIV2) 1795 Image 11
15294 all the question is, whether any sinne of the Elect or Reprobate bee veniall ex suâ naturâ, that is, such as in its owne nature deserveth not the punishment of death, all the question is, whither any sin of the Elect or Reprobate be venial ex suâ naturâ, that is, such as in its own nature deserveth not the punishment of death, d dt n1 vbz, cs d n1 pp-f dt n1 cc n-jn vbi j fw-la fw-la fw-la, cst vbz, d c-acp p-acp po31 d n1 vvz xx dt n1 pp-f n1, (53) sermon (DIV2) 1795 Image 11
15295 but either no punishment at all, or at least temporary onely. The reformed Churches generally resolve, that all sinnes in their owne nature are mortall; but either no punishment At all, or At least temporary only. The reformed Churches generally resolve, that all Sins in their own nature Are Mortal; cc-acp d dx n1 p-acp d, cc p-acp ds j j. dt vvn n2 av-j vvi, cst d n2 p-acp po32 d n1 vbr j-jn; (53) sermon (DIV2) 1795 Image 11
15296 the Romanists will have very many to be veniall. Their allegations are chiefly these: the first out of Matthew 5.22. Whosoever is angry with his brother without a cause, shall be in danger of the judgment: the Romanists will have very many to be venial. Their allegations Are chiefly these: the First out of Matthew 5.22. Whosoever is angry with his brother without a cause, shall be in danger of the judgement: dt np1 vmb vhi av av-d pc-acp vbi j. po32 n2 vbr av-jn d: dt ord av pp-f np1 crd. r-crq vbz j p-acp po31 n1 p-acp dt n1, vmb vbi p-acp n1 pp-f dt n1: (53) sermon (DIV2) 1795 Image 11
15297 and whosoever shall say to his brother Racha, shall bee in danger of the Councell: but whosoever shall say, thou Foole, shall bee in danger of hell fire. and whosoever shall say to his brother Racha, shall be in danger of the Council: but whosoever shall say, thou Fool, shall be in danger of hell fire. cc r-crq vmb vvi p-acp po31 n1 np1, vmb vbi p-acp n1 pp-f dt n1: cc-acp r-crq vmb vvi, pns21 n1, vmb vbi p-acp n1 pp-f n1 n1. (53) sermon (DIV2) 1795 Image 11
15298 Here, say they, wee may see that there are two punishments lesse than hell fire, Here, say they, we may see that there Are two punishments less than hell fire, av, vvb pns32, pns12 vmb vvi cst a-acp vbr crd n2 av-dc cs n1 n1, (53) sermon (DIV2) 1795 Image 11
15299 and that hee onely is in danger of it, who breaketh out into that outrage, to raile at his brothet, and call him foole; and that he only is in danger of it, who breaks out into that outrage, to rail At his brothet, and call him fool; cc cst pns31 av-j vbz p-acp n1 pp-f pn31, r-crq vvz av p-acp d n1, pc-acp vvi p-acp po31 n1, cc vvb pno31 n1; (53) sermon (DIV2) 1795 Image 11
15300 not hee who is unadvisedly angry. not he who is unadvisedly angry. xx pns31 r-crq vbz av-j j. (53) sermon (DIV2) 1795 Image 11
15301 Whereupon they inferre, that the last of the three sinnes mentioned by our Saviour, is mortall, not the two former. Whereupon they infer, that the last of the three Sins mentioned by our Saviour, is Mortal, not the two former. c-crq pns32 vvb, cst dt ord pp-f dt crd n2 vvn p-acp po12 n1, vbz j-jn, xx dt crd j. (53) sermon (DIV2) 1795 Image 11
15302 Their second allegation is out of Matth. 7. and Luk. 6. and 1 Cor. 3. and such other texts of Scriptures, in which some sinnes are compared to very light things, Their second allegation is out of Matthew 7. and Luk. 6. and 1 Cor. 3. and such other texts of Scriptures, in which Some Sins Are compared to very Light things, po32 ord n1 vbz av pp-f np1 crd cc np1 crd cc crd np1 crd cc d j-jn n2 pp-f n2, p-acp r-crq d n2 vbr vvn p-acp av j n2, (53) sermon (DIV2) 1796 Image 11
15321 and Saint Jerome writeth of Paula, That shee so bewailed light sinnes (that is, such as are commonly so esteemed) that a man would have thought her guilty of grievous crimes: and Saint Jerome Writeth of Paula, That she so bewailed Light Sins (that is, such as Are commonly so esteemed) that a man would have Thought her guilty of grievous crimes: cc n1 np1 vvz pp-f np1, cst pns31 av vvd j n2 (cst vbz, d c-acp vbr av-j av vvn) d dt n1 vmd vhi vvn po31 j pp-f j n2: (53) sermon (DIV2) 1800 Image 11
15303 as to hay, to stubble, to a moat, to a farthing. Surely, say they, they cannot bee grievous and weighty sinnes, which are compared to such light or vile things of no value. as to hay, to stubble, to a moat, to a farthing. Surely, say they, they cannot be grievous and weighty Sins, which Are compared to such Light or vile things of no valve. c-acp p-acp n1, p-acp n1, p-acp dt n1, p-acp dt n1. av-j, vvb pns32, pns32 vmbx vbi j cc j n2, r-crq vbr vvn p-acp d n1 cc j n2 pp-f dx n1. (53) sermon (DIV2) 1796 Image 11
15304 Their third allegation is out of Saint James, Sinne when it is finished bringeth forth death: Their third allegation is out of Saint James, Sin when it is finished brings forth death: po32 ord n1 vbz av pp-f n1 np1, n1 c-crq pn31 vbz vvn vvz av n1: (53) sermon (DIV2) 1797 Image 11
15305 Marke, say they, not every sinne, nor sinne in every degree, but when it is come to its perfection bringeth forth death; whereby hee insinuateth, that no sinnes are mortall but those which are consummate, brought into act, Mark, say they, not every sin, nor sin in every degree, but when it is come to its perfection brings forth death; whereby he insinuates, that no Sins Are Mortal but those which Are consummate, brought into act, vvb, vvb pns32, xx d n1, ccx n1 p-acp d n1, cc-acp c-crq pn31 vbz vvn p-acp po31 n1 vvz av n1; c-crq pns31 vvz, cst dx n2 vbr j-jn p-acp d r-crq vbr j, vvn p-acp n1, (53) sermon (DIV2) 1797 Image 11
15306 and committed with full consent of the will. and committed with full consent of the will. cc vvn p-acp j n1 pp-f dt n1. (53) sermon (DIV2) 1797 Image 11
15307 The fourth is out of Matth. 12. I say unto you, yee shall give an account for every idle word at the day of judgement. The fourth is out of Matthew 12. I say unto you, ye shall give an account for every idle word At the day of judgement. dt ord vbz av pp-f np1 crd pns11 vvb p-acp pn22, pn22 vmb vvi dt n1 p-acp d j n1 p-acp dt n1 pp-f n1. (53) sermon (DIV2) 1798 Image 11
15308 Hee saith not, wee shall bee condemned for every idle word, but onely that wee shall bee called to answere for it, He Says not, we shall be condemned for every idle word, but only that we shall be called to answer for it, pns31 vvz xx, pns12 vmb vbi vvn p-acp d j n1, cc-acp av-j cst pns12 vmb vbi vvn pc-acp vvi p-acp pn31, (53) sermon (DIV2) 1798 Image 11
15309 as wee shall be for all sinnes. as we shall be for all Sins. c-acp pns12 vmb vbi p-acp d n2. (53) sermon (DIV2) 1798 Image 11
15310 To the first allegation wee answere, That no doctrine of faith may bee grounded upon a meere parable, as the Schooles rightly determine; Theologia parabolica non est argumentativa. To the First allegation we answer, That no Doctrine of faith may be grounded upon a mere parable, as the Schools rightly determine; Theology parabolica non est argumentativa. p-acp dt ord n1 pns12 vvb, cst dx n1 pp-f n1 vmb vbi vvn p-acp dt j n1, c-acp dt n2 av-jn vvi; np1 fw-la fw-fr fw-la fw-la. (53) sermon (DIV2) 1799 Image 11
15311 Now that which our Saviour here speaketh of three severall punishments, is spoken by allusion to the proceedings in the Civill Courts in Judaea; Now that which our Saviour Here speaks of three several punishments, is spoken by allusion to the proceedings in the Civil Courts in Judaea; av cst r-crq po12 n1 av vvz pp-f crd j n2, vbz vvn p-acp n1 p-acp dt n2-vvg p-acp dt j n2 p-acp np1; (53) sermon (DIV2) 1799 Image 11
15312 and all that can bee gathered from thence is but this, That as there are differences of sinnes, and all that can be gathered from thence is but this, That as there Are differences of Sins, cc d cst vmb vbi vvn p-acp av vbz p-acp d, cst p-acp a-acp vbr n2 pp-f n2, (53) sermon (DIV2) 1799 Image 11
15313 so there shall bee differences of punishments hereafter. so there shall be differences of punishments hereafter. av pc-acp vmb vbi n2 pp-f n2 av. (53) sermon (DIV2) 1799 Image 11
15314 Secondly, hell fire is no more properly taken for the torment of the damned, than the other two, the danger of the Councell, and of Judgement, which all confesse to bee taken figuratively and analogically. Secondly, hell fire is no more properly taken for the torment of the damned, than the other two, the danger of the Council, and of Judgement, which all confess to be taken figuratively and analogically. ord, n1 n1 vbz av-dx av-dc av-j vvn p-acp dt n1 pp-f dt j-vvn, cs dt j-jn crd, dt n1 pp-f dt n1, cc pp-f n1, r-crq d vvb pc-acp vbi vvn av-j cc av-j. (53) sermon (DIV2) 1799 Image 11
15315 Thirdly, Maldonate the Jesuite ingenuously confesseth, that by Councell and Judgement the eternall death of the soule is understood; Thirdly, Maldonate the Jesuit ingenuously Confesses, that by Council and Judgement the Eternal death of the soul is understood; ord, fw-it dt np1 av-j vvz, cst p-acp n1 cc n1 dt j n1 pp-f dt n1 vbz vvn; (53) sermon (DIV2) 1799 Image 11
15316 yet with this difference, that a lesse degree of torment in hell is understood by the word Judgement than Councell; yet with this difference, that a less degree of torment in hell is understood by the word Judgement than Council; av p-acp d n1, cst dt av-dc n1 pp-f n1 p-acp n1 vbz vvn p-acp dt n1 n1 cs n1; (53) sermon (DIV2) 1799 Image 11
15317 and a lesse by Councell than by gehenna ignis, that is, the fire in the valley of Hinnom. and a less by Council than by gehenna ignis, that is, the fire in the valley of Hinnom. cc dt av-dc p-acp n1 cs p-acp fw-la fw-la, cst vbz, dt n1 p-acp dt n1 pp-f np1. (53) sermon (DIV2) 1799 Image 11
15318 To the second allegation wee answere, First, that though some sinnes in comparison of others may bee said light, and to have the like proportion to more grievous sinnes, To the second allegation we answer, First, that though Some Sins in comparison of Others may be said Light, and to have the like proportion to more grievous Sins, p-acp dt ord n1 pns12 vvb, ord, cst cs d n2 p-acp n1 pp-f n2-jn vmb vbi vvn j, cc pc-acp vhi dt j n1 p-acp av-dc j n2, (53) sermon (DIV2) 1800 Image 11
15319 as a moat in the eye hath to a beame, a farthing to a pound; yet that no sinne committed against God may bee simply tearmed light, as a moat in the eye hath to a beam, a farthing to a pound; yet that no sin committed against God may be simply termed Light, c-acp dt n1 p-acp dt n1 vhz p-acp dt n1, dt n1 p-acp dt n1; av cst dx n1 vvn p-acp np1 vmb vbi av-j vvn n1, (53) sermon (DIV2) 1800 Image 11
15320 but like the talent of lead mentioned Zech. 1.5. Whereupon Saint Gregory inferreth, Every sinne is heavie and ponderous: but like the talon of led mentioned Zechariah 1.5. Whereupon Saint Gregory infers, Every sin is heavy and ponderous: cc-acp av-j dt n1 pp-f n1 vvn np1 crd. c-crq n1 np1 vvz, d n1 vbz j cc j: (53) sermon (DIV2) 1800 Image 11
15322 and hee elsewhere yeeldeth a good reason for it; and he elsewhere yields a good reason for it; cc pns31 av vvz dt j n1 p-acp pn31; (53) sermon (DIV2) 1800 Image 11
15323 Because, saith he, I know not how wee may say any thing is light, whereby the divine Majesty is sleighted. Because, Says he, I know not how we may say any thing is Light, whereby the divine Majesty is sleighted. c-acp, vvz pns31, pns11 vvb xx c-crq pns12 vmb vvi d n1 vbz j, c-crq dt j-jn n1 vbz vvn. (53) sermon (DIV2) 1800 Image 11
15324 Secondly, admitting that some sinnes are to bee accounted no bigger than moats, yet as a moat it it bee not taken out of the eye hindereth the sight, Secondly, admitting that Some Sins Are to be accounted no bigger than moats, yet as a moat it it be not taken out of the eye hindereth the sighed, ord, vvg cst d n2 vbr pc-acp vbi vvn dx jc cs n2, av c-acp dt n1 pn31 pn31 vbb xx vvn av pp-f dt n1 vvz dt n1, (53) sermon (DIV2) 1800 Image 11
15325 so the least sinne hindereth grace, and if it bee not repented of, or pardoned for Christs sake, is sufficient to damne the soule of the sinner. so the least sin hindereth grace, and if it be not repented of, or pardoned for Christ sake, is sufficient to damn the soul of the sinner. av dt ds n1 vvz n1, cc cs pn31 vbb xx vvn pp-f, cc vvn p-acp npg1 n1, vbz j pc-acp vvi dt n1 pp-f dt n1. (53) sermon (DIV2) 1800 Image 11
15326 Thirdly, neither Christ by the farthing in the fifth of Matthew understandeth sinne, nor the Apostle by hay and stubble lesser or veniall sinnes; Thirdly, neither christ by the farthing in the fifth of Matthew understands sin, nor the Apostle by hay and stubble lesser or venial Sins; ord, av-dx np1 p-acp dt n1 p-acp dt ord pp-f np1 vvz n1, ccx dt n1 p-acp n1 cc n1 jc cc j n2; (53) sermon (DIV2) 1800 Image 11
15327 but Christ by farthing understandeth the last payment of debt, Saint Paul light and vaine doctrines, which are to bee tryed by the fire of the Spirit. but christ by farthing understands the last payment of debt, Saint Paul Light and vain doctrines, which Are to be tried by the fire of the Spirit. cc-acp np1 p-acp n1 vvz dt ord n1 pp-f n1, n1 np1 n1 cc j n2, r-crq vbr pc-acp vbi vvn p-acp dt n1 pp-f dt n1. (53) sermon (DIV2) 1800 Image 11
15328 For in that place the Apostle by fire cannot meane the fire of Purgatory, because gold and silver are tryed, that is, precious doctrines or good workes, by the fire Saint Paul there speaketh of: For in that place the Apostle by fire cannot mean the fire of Purgatory, Because gold and silver Are tried, that is, precious doctrines or good works, by the fire Saint Paul there speaks of: p-acp p-acp d n1 dt n1 p-acp n1 vmbx vvi dt n1 pp-f n1, c-acp n1 cc n1 vbr vvn, cst vbz, j n2 cc j n2, p-acp dt n1 n1 np1 a-acp vvz pp-f: (53) sermon (DIV2) 1800 Image 11
15329 whereas Purgatory fire is for mens persons, to cleanse and purge them from their lesser sinnes, as the Papists teach. whereas Purgatory fire is for men's Persons, to cleanse and purge them from their lesser Sins, as the Papists teach. cs n1 n1 vbz p-acp ng2 n2, pc-acp vvi cc vvi pno32 p-acp po32 jc n2, c-acp dt njp2 vvb. (53) sermon (DIV2) 1800 Image 11
15330 To the third allegation we answer, That the Apostle is so farre from denying in that place that all sinnes are mortall, that on the contrary he there sheweth how all sinnes become mortall, To the third allegation we answer, That the Apostle is so Far from denying in that place that all Sins Are Mortal, that on the contrary he there shows how all Sins become Mortal, p-acp dt ord n1 pns12 vvb, cst dt n1 vbz av av-j p-acp vvg p-acp d n1 cst d n2 vbr j-jn, cst p-acp dt n-jn pns31 a-acp vvz q-crq d n2 vvi j-jn, (53) sermon (DIV2) 1801 Image 11
15331 and in the end bring the sinner to eternall death. and in the end bring the sinner to Eternal death. cc p-acp dt n1 vvb dt n1 p-acp j n1. (53) sermon (DIV2) 1801 Image 11
15332 What lesser sinne than lust, or a desire in the mind? yet this (as Saint James affirmeth) hath strength enough to conceive sinne, and sinne when it is finished to bring forth death. What lesser sin than lust, or a desire in the mind? yet this (as Saint James Affirmeth) hath strength enough to conceive sin, and sin when it is finished to bring forth death. q-crq jc n1 cs n1, cc dt n1 p-acp dt n1? av d (c-acp n1 np1 vvz) vhz n1 av-d p-acp vvb n1, cc n1 c-crq pn31 vbz vvn pc-acp vvi av n1. (53) sermon (DIV2) 1801 Image 11
15333 To the fourth allegation we answer, That the same phrase is used concerning all kindes of sinnes: To the fourth allegation we answer, That the same phrase is used Concerning all Kinds of Sins: p-acp dt ord n1 pns12 vvb, cst dt d n1 vbz vvn vvg d n2 pp-f n2: (53) sermon (DIV2) 1802 Image 11
15334 yea, those that are greatest and most grievous; as we reade in Athanasius Creed, All men shall rise againe with their owne bodies, yea, those that Are greatest and most grievous; as we read in Athanasius Creed, All men shall rise again with their own bodies, uh, d cst vbr js cc av-ds j; c-acp pns12 vvb p-acp np1 np1, d n2 vmb vvi av p-acp po32 d n2, (53) sermon (DIV2) 1802 Image 11
15335 and give an account of their owne workes: and give an account of their own works: cc vvi dt n1 pp-f po32 d n2: (53) sermon (DIV2) 1802 Image 11
15336 and if their account be not the better, that dreadfull sentence shall passe against them, Goe ye cursed into everlasting fire. and if their account be not the better, that dreadful sentence shall pass against them, Go you cursed into everlasting fire. cc cs po32 n1 vbb xx dt jc, cst j n1 vmb vvi p-acp pno32, vvb pn22 vvn p-acp j n1. (53) sermon (DIV2) 1802 Image 11
15337 Let us lay all these particulars together, and the totall arising out of them will be this, That though there be a great difference of sinnes, whereof some are lighter, compared to a fescu, or moate; others heavier, compared to a beame: some smaller, likened to gnats; others greater, to camels; some easier to account for, resembled to mites or farthings; others with more difficulty, Let us lay all these particulars together, and the total arising out of them will be this, That though there be a great difference of Sins, whereof Some Are lighter, compared to a fescu, or moat; Others Heavier, compared to a beam: Some smaller, likened to gnats; Others greater, to Camels; Some Easier to account for, resembled to mites or farthings; Others with more difficulty, vvb pno12 vvi d d n2-j av, cc dt j vvg av pp-f pno32 vmb vbi d, cst cs pc-acp vbi dt j n1 pp-f n2, c-crq d vbr jc, vvn p-acp dt n1, cc n1; n2-jn jc, vvn p-acp dt n1: d jc, vvn p-acp n2; n2-jn jc, p-acp n2; d av-jc pc-acp vvi p-acp, vvd p-acp n2 cc n2; n2-jn p-acp dc n1, (53) sermon (DIV2) 1803 Image 11
15338 as talents: and in like manner, although there are divers degrees of punishments in hell fire, as Talents: and in like manner, although there Are diverse Degrees of punishments in hell fire, c-acp n2: cc p-acp j n1, cs pc-acp vbr j n2 pp-f n2 p-acp n1 n1, (53) sermon (DIV2) 1803 Image 11
15339 as there were divers degrees of civill punishments among the Jewes; as there were diverse Degrees of civil punishments among the Jews; c-acp pc-acp vbdr j n2 pp-f j n2 p-acp dt np2; (53) sermon (DIV2) 1803 Image 11
15340 yet that we are accountable for the least sinnes, and that the weakest desire and suddenest motion to evill is concupiscence, which if it be not killed in us by grace, will conceive sinne, and that sinne when it is consummate will bring forth death. yet that we Are accountable for the least Sins, and that the Weakest desire and suddenest motion to evil is concupiscence, which if it be not killed in us by grace, will conceive sin, and that sin when it is consummate will bring forth death. av cst pns12 vbr j p-acp dt ds n2, cc cst dt js n1 cc js n1 p-acp j-jn vbz n1, r-crq cs pn31 vbb xx vvn p-acp pno12 p-acp n1, vmb vvi n1, cc d n1 c-crq pn31 vbz j vmb vvi av n1. (53) sermon (DIV2) 1803 Image 11
15341 We need no more fightings the truth hath already gotten the victory by the weapons of her sworne enemies, We need no more fightings the truth hath already got the victory by the weapons of her sworn enemies, pns12 vvb av-dx av-dc n2-vvg dt n1 vhz av vvn dt n1 p-acp dt n2 pp-f po31 j-vvn n2, (53) sermon (DIV2) 1803 Image 11
15342 and Goliah is already slaine with his owne sword; and Goliath is already slain with his own sword; cc np1 vbz av vvn p-acp po31 d n1; (53) sermon (DIV2) 1803 Image 11
15343 yet that yee may know how strong the doctrine of our Church is, I will bring forth, yet that ye may know how strong the Doctrine of our Church is, I will bring forth, av cst pn22 vmb vvi c-crq j dt n1 pp-f po12 n1 vbz, pns11 vmb vvi av, (53) sermon (DIV2) 1803 Image 11
15344 and muster some of her trained band. and muster Some of her trained band. cc vvb d pp-f po31 vvn n1. (53) sermon (DIV2) 1803 Image 11
15345 First, we have two uncontrollable testimonies out of the booke of Deuteronomy, Cursed is hee that confirmeth not all the words of this Law to doe them: First, we have two uncontrollable testimonies out of the book of Deuteronomy, Cursed is he that confirmeth not all the words of this Law to do them: ord, pns12 vhb crd j n2 av pp-f dt n1 pp-f np1, vvn vbz pns31 cst vvz xx d dt n2 pp-f d n1 pc-acp vdi pno32: (53) sermon (DIV2) 1804 Image 11
15346 and, Behold, I have set before you this day life and good, death and evill, blessing and cursing. and, Behold, I have Set before you this day life and good, death and evil, blessing and cursing. cc, vvb, pns11 vhb vvn p-acp pn22 d n1 n1 cc j, n1 cc n-jn, n1 cc vvg. (53) sermon (DIV2) 1804 Image 11
15347 The former is cited by Saint Paul, to prove that all that hoped to be justified by the Law were under the curse: The former is cited by Saint Paul, to prove that all that hoped to be justified by the Law were under the curse: dt j vbz vvn p-acp n1 np1, pc-acp vvi cst d cst vvd pc-acp vbi vvn p-acp dt n1 vbdr p-acp dt n1: (53) sermon (DIV2) 1804 Image 11
15348 for it is written, saith he, Cursed is every man that confirmeth not all things that are written in the Law to doe them. for it is written, Says he, Cursed is every man that confirmeth not all things that Are written in the Law to do them. c-acp pn31 vbz vvn, vvz pns31, vvn vbz d n1 cst vvz xx d n2 cst vbr vvn p-acp dt n1 pc-acp vdi pno32. (53) sermon (DIV2) 1804 Image 11
15349 Now there is no commandement which is not written in the booke of the Law, to which whosoever addeth, is accursed. To these plaine and evident passages of Scripture may bee adjoyned three like unto them, The soule that sinneth shall dye. Now there is no Commandment which is not written in the book of the Law, to which whosoever adds, is accursed. To these plain and evident passages of Scripture may be adjoined three like unto them, The soul that Sinneth shall die. av pc-acp vbz dx n1 r-crq vbz xx vvn p-acp dt n1 pp-f dt n1, p-acp r-crq c-crq vvz, vbz vvn. p-acp d j cc j n2 pp-f n1 vmb vbi vvn crd j p-acp pno32, dt n1 cst vvz vmb vvi. (53) sermon (DIV2) 1804 Image 11
15350 The wages of sinne is death: and, The sting of death is sinne. These pregnant testimonies the Cardinall endeavoureth to elude with these and the like glosses; The wages of sin is death: and, The sting of death is sin. These pregnant testimonies the Cardinal endeavoureth to elude with these and the like Glosses; dt n2 pp-f n1 vbz n1: cc, dt n1 pp-f n1 vbz n1. d j n2 dt n1 vvz pc-acp vvi p-acp d cc dt j n2; (53) sermon (DIV2) 1804 Image 11
15351 The soule that sinneth, that is, mortally, shall dye: and the wages of sinne, that is, of mortall sinne, is death: The soul that Sinneth, that is, mortally, shall die: and the wages of sin, that is, of Mortal sin, is death: dt n1 cst vvz, cst vbz, j-jn, vmb vvi: cc dt n2 pp-f n1, cst vbz, pp-f j-jn n1, vbz n1: (53) sermon (DIV2) 1804 Image 11
15352 and the sting of death is sinne, that is, deadly sinne. and the sting of death is sin, that is, deadly sin. cc dt n1 pp-f n1 vbz n1, cst vbz, j n1. (53) sermon (DIV2) 1804 Image 11
15353 With as good colour of reason in all Texts of Scriptures wherein we are deterred from sinne, he might interpose this his glosse, With as good colour of reason in all Texts of Scriptures wherein we Are deterred from sin, he might interpose this his gloss, p-acp p-acp j n1 pp-f n1 p-acp d n2 pp-f n2 c-crq pns12 vbr vvn p-acp n1, pns31 vmd vvi d po31 n1, (53) sermon (DIV2) 1804 Image 11
15354 and say, eschue evill, that is, all deadly evill: flye sinne, that is, mortall sinne: and consequently deny that veniall sinnes are any where forbidden. and say, eschew evil, that is, all deadly evil: fly sin, that is, Mortal sin: and consequently deny that venial Sins Are any where forbidden. cc vvi, vvi j-jn, cst vbz, d j n-jn: vvi n1, cst vbz, j-jn n1: cc av-j vvi d j n2 vbr d q-crq vvn. (53) sermon (DIV2) 1804 Image 11
15355 But as when wee reade in the common or civill law these and the like titles, the punishment of felony, murder, treason, fimony, sacriledge, we understand the law of all crimes of the same kind; But as when we read in the Common or civil law these and the like titles, the punishment of felony, murder, treason, fimony, sacrilege, we understand the law of all crimes of the same kind; p-acp a-acp c-crq pns12 vvb p-acp dt j cc j n1 d cc dt j n2, dt n1 pp-f n1, n1, n1, n1, n1, pns12 vvb dt n1 pp-f d n2 pp-f dt d n1; (53) sermon (DIV2) 1804 Image 11
15356 so in like manner when the Apostle saith indefinitely, the wages of sinne is death, we are to understand him of every sin: so in like manner when the Apostle Says indefinitely, the wages of sin is death, we Are to understand him of every since: av p-acp j n1 c-crq dt n1 vvz av-j, dt n2 pp-f n1 vbz n1, pns12 vbr pc-acp vvi pno31 pp-f d n1: (53) sermon (DIV2) 1804 Image 11
15357 for, Non est distinguendum ubi lex non distinguit, we must not distinguish where the law distinguisheth not. for, Non est distinguendum ubi lex non distinguit, we must not distinguish where the law Distinguisheth not. c-acp, fw-fr fw-la fw-la fw-la fw-la fw-la fw-la, pns12 vmb xx vvi c-crq dt n1 vvz xx. (53) sermon (DIV2) 1804 Image 11
15358 For he that so doth, addeth to the law, or taketh from it, and thereby incurreth the curse pronounced by the law-giver. For he that so does, adds to the law, or Takes from it, and thereby incurreth the curse pronounced by the lawgiver. c-acp pns31 cst av vdz, vvz p-acp dt n1, cc vvz p-acp pn31, cc av vvz dt n1 vvn p-acp dt n1. (53) sermon (DIV2) 1804 Image 11
15359 And though other Texts of Scriptures might brooke the like restriction, yet not those above alledged. And though other Texts of Scriptures might brook the like restriction, yet not those above alleged. cc cs j-jn n2 pp-f n2 vmd vvi dt j n1, av xx d p-acp vvn. (53) sermon (DIV2) 1804 Image 11
15360 For what is the meaning of this phrase, Death is the wages of sin; For what is the meaning of this phrase, Death is the wages of since; p-acp r-crq vbz dt n1 pp-f d n1, n1 vbz dt n2 pp-f n1; (53) sermon (DIV2) 1804 Image 11
15361 but that sinne deserveth death? which is all one as to say, that sinne is mortall. but that sin deserveth death? which is all one as to say, that sin is Mortal. cc-acp cst n1 vvz n1? r-crq vbz d pi a-acp pc-acp vvi, cst n1 vbz j-jn. (53) sermon (DIV2) 1804 Image 11
15362 Now adde hereunto Bellarmines glosse, The wages of sinne, that is, mortall sinne, is death: and, the soule that sinneth, that is, that sinneth mortally, shall dye; Now add hereunto Bellarmines gloss, The wages of sin, that is, Mortal sin, is death: and, the soul that Sinneth, that is, that Sinneth mortally, shall die; av vvb av npg1 n1, dt n2 pp-f n1, cst vbz, j-jn n1, vbz n1: cc, dt n1 cst vvz, cst vbz, cst vvz av-jn, vmb vvi; (53) sermon (DIV2) 1804 Image 11
15363 and the propositions will prove meere tautologies, as if the Prophet had said, The soule that sinneth a sinne unto death shall dye; and the propositions will prove mere Tautologies, as if the Prophet had said, The soul that Sinneth a sin unto death shall die; cc dt n2 vmb vvi j n2, c-acp cs dt n1 vhd vvn, dt n1 cst vvz dt n1 p-acp n1 vmb vvi; (53) sermon (DIV2) 1804 Image 11
15364 and the Apostle, sinne that deserveth death, deserveth death. and the Apostle, sin that deserveth death, deserveth death. cc dt n1, n1 cst vvz n1, vvz n1. (53) sermon (DIV2) 1804 Image 11
15365 What is it to deprave the meaning of the Holy Ghost, if this be not? especially considering, that the Prophet Ezekiel in the selfe same chapter, ver. 31. declareth his meaning to be of sinne in generall, without any restriction or limitation: What is it to deprave the meaning of the Holy Ghost, if this be not? especially considering, that the Prophet Ezekielem in the self same chapter, ver. 31. Declareth his meaning to be of sin in general, without any restriction or limitation: q-crq vbz pn31 pc-acp vvi dt n1 pp-f dt j n1, cs d vbb xx? av-j vvg, cst dt n1 np1 p-acp dt n1 d n1, fw-la. crd vvz po31 n1 pc-acp vbi pp-f n1 p-acp n1, p-acp d n1 cc n1: (53) sermon (DIV2) 1804 Image 11
15366 Cast away from you all your transgressions, and make you a new heart, so iniquity shall not be your destruction. Cast away from you all your transgressions, and make you a new heart, so iniquity shall not be your destruction. vvb av p-acp pn22 d po22 n2, cc vvb pn22 dt j n1, av n1 vmb xx vbi po22 n1. (53) sermon (DIV2) 1804 Image 11
15367 Here ye see no means to avoid death, but by casting away all transgressions: for sith the Law requireth entire obedience, he that violateth any one commandement, is liable to the punishment of the breach of the whole Law. Here you see no means to avoid death, but by casting away all transgressions: for sith the Law requires entire Obedience, he that violateth any one Commandment, is liable to the punishment of the breach of the Whole Law. av pn22 vvb dx n2 pc-acp vvi n1, cc-acp p-acp vvg av d n2: p-acp a-acp dt n1 vvz j n1, pns31 cst vvz d crd n1, vbz j p-acp dt n1 pp-f dt n1 pp-f dt j-jn n1. (53) sermon (DIV2) 1804 Image 11
15368 To smother this cleare light of truth, it is strange to see what smoaky distinctions the adversaries have devised of peccatum simpliciter and secundùm quid, and peccatum contra Legem and praeter Legem, sinnes against the Law and besides the Law: To smother this clear Light of truth, it is strange to see what smoky Distinctions the Adversaries have devised of peccatum simpliciter and secundùm quid, and peccatum contra Legem and praeter Legem, Sins against the Law and beside the Law: p-acp vvi d j n1 pp-f n1, pn31 vbz j pc-acp vvi r-crq j n2 dt n2 vhb vvn pp-f fw-la fw-la cc fw-la fw-la, cc fw-la fw-la fw-la cc fw-la fw-la, n2 p-acp dt n1 cc p-acp dt n1: (53) sermon (DIV2) 1804 Image 11
15369 Veniall sinnes, say they, are besides the Law, not against the Law. Venial Sins, say they, Are beside the Law, not against the Law. j n2, vvb pns32, vbr p-acp dt n1, xx p-acp dt n1. (53) sermon (DIV2) 1804 Image 11
15370 Are not they besides themselves that so distinguish? For let them answer punctually, Doth the Law of God forbid those they call veniall sinnes, are not they beside themselves that so distinguish? For let them answer punctually, Does the Law of God forbid those they call venial Sins, vbr xx pns32 p-acp px32 cst av vvi? p-acp vvb pno32 vvi av-j, vdz dt n1 pp-f np1 vvb d pns32 vvb j n2, (53) sermon (DIV2) 1804 Image 11
15371 or not? If not, then are they no sinnes, or the Law is not perfect, in that it meeteth not with all enormities and transgressions: or not? If not, then Are they not Sins, or the Law is not perfect, in that it meeteth not with all enormities and transgressions: cc xx? cs xx, av vbr pns32 xx n2, cc dt n1 vbz xx j, p-acp cst pn31 vvz xx p-acp d n2 cc n2: (53) sermon (DIV2) 1804 Image 11
15372 If the Law forbiddeth them, then are they against the Law. If the Law forbiddeth them, then Are they against the Law. cs dt n1 vvz pno32, av vbr pns32 p-acp dt n1. (53) sermon (DIV2) 1804 Image 11
15373 For sinne, saith Saint John, is the transgression of the Law. If then veniall escapes are sinnes, they must needs be violations of the Law, For sin, Says Saint John, is the Transgression of the Law. If then venial escapes Are Sins, they must needs be violations of the Law, p-acp n1, vvz n1 np1, vbz dt n1 pp-f dt n1. cs av j n2 vbr n2, pns32 vmb av vbi n2 pp-f dt n1, (53) sermon (DIV2) 1804 Image 11
15374 and so not onely praeter, besides, but contra Legem, against it. and so not only praeter, beside, but contra Legem, against it. cc av xx av-j vvi, a-acp, cc-acp fw-la fw-la, p-acp pn31. (53) sermon (DIV2) 1804 Image 11
15375 The Law (as Christ expoundeth it) Matthew the fifth, forbiddeth a rash word, a wanton looke, nay unadvised passion; The Law (as christ expoundeth it) Matthew the fifth, forbiddeth a rash word, a wanton look, nay unadvised passion; dt n1 (c-acp np1 vvz pn31) np1 dt ord, vvz dt j n1, dt j-jn n1, uh-x j n1; (53) sermon (DIV2) 1804 Image 11
15393 In these scales wee shall find the least sinne to be heavie enough to weigh down to the ground, yea, to Hell: In these scales we shall find the least sin to be heavy enough to weigh down to the ground, yea, to Hell: p-acp d n2 pns12 vmb vvi dt ds n1 pc-acp vbi j av-d pc-acp vvi a-acp p-acp dt n1, uh, p-acp n1: (53) sermon (DIV2) 1805 Image 11
15376 and what lesser sinnes can be thought than sinnes of thought? therefore, saith Azorius the Jesuit, we must say that veniall sinne is against the Law, as Cajetan, Durand, and Vega taught: and what lesser Sins can be Thought than Sins of Thought? Therefore, Says azorius the Jesuit, we must say that venial sin is against the Law, as Cajetan, Durand, and Vega taught: cc q-crq jc n2 vmb vbi vvn cs n2 pp-f n1? av, vvz np1 dt np1, pns12 vmb vvi d j n1 vbz p-acp dt n1, p-acp jp, np1, cc np1 vvn: (53) sermon (DIV2) 1804 Image 11
15377 we must say so, unlesse we will reject the definition of sinne given by Saint Austine, and generally received by the Schooles ( dictum, factum, vel concupitum contra Legem aeternam, that sinne is a thought, word, we must say so, unless we will reject the definition of sin given by Saint Augustine, and generally received by the Schools (dictum, factum, vel concupitum contra Legem aeternam, that sin is a Thought, word, pns12 vmb vvi av, cs pns12 vmb vvi dt n1 pp-f n1 vvn p-acp n1 np1, cc av-j vvn p-acp dt n2 (fw-la, fw-la, fw-la fw-la fw-la fw-la fw-la, cst n1 vbz dt n1, n1, (53) sermon (DIV2) 1804 Image 11
15378 or deed against the eternall Law) unlesse wee will contradict the ancient Fathers, by name, Saint Gregory: In the morning if thou seeke mee, thou shalt not finde mee. or deed against the Eternal Law) unless we will contradict the ancient Father's, by name, Saint Gregory: In the morning if thou seek me, thou shalt not find me. cc n1 p-acp dt j n1) cs pns12 vmb vvi dt j n2, p-acp n1, n1 np1: p-acp dt n1 cs pns21 vvb pno11, pns21 vm2 xx vvi pno11. (53) sermon (DIV2) 1804 Image 11
15379 Now I sleep in dust, that is, in this present I suffer the death of the flesh, Now I sleep in dust, that is, in this present I suffer the death of the Flesh, av pns11 vvb p-acp n1, cst vbz, p-acp d vvb pns11 vvb dt n1 pp-f dt n1, (53) sermon (DIV2) 1804 Image 11
15380 and yet in the future judgement I feare the sentence of damnation, more grievous than death: and yet in the future judgement I Fear the sentence of damnation, more grievous than death: cc av p-acp dt j-jn n1 pns11 vvb dt n1 pp-f n1, av-dc j cs n1: (53) sermon (DIV2) 1804 Image 11
15381 for the Elect themselves, how righteous soever they are, will not be found innocent, if God deale with them according to strict justice: for the Elect themselves, how righteous soever they Are, will not be found innocent, if God deal with them according to strict Justice: c-acp dt n1 px32, c-crq j av pns32 vbr, vmb xx vbi vvn j-jn, cs np1 vvb p-acp pno32 vvg p-acp j n1: (53) sermon (DIV2) 1804 Image 11
15382 And Saint Jerome, Whatsoever we doe, whatsoever we speake, either belongs to the broad way or to the narrow; And Saint Jerome, Whatsoever we do, whatsoever we speak, either belongs to the broad Way or to the narrow; cc n1 np1, r-crq pns12 vdb, r-crq pns12 vvb, av-d vvz p-acp dt j n1 cc p-acp dt j; (53) sermon (DIV2) 1804 Image 11
15383 if with a few we find out a narrow path, we tend toward life: if we keep company with many in the great road, we goe to death. if with a few we find out a narrow path, we tend towards life: if we keep company with many in the great road, we go to death. cs p-acp dt d pns12 vvb av dt j n1, pns12 vvb p-acp n1: cs pns12 vvb n1 p-acp d p-acp dt j n1, pns12 vvb p-acp n1. (53) sermon (DIV2) 1804 Image 11
15384 And in his second booke against the Pelagians, where rehearsing the words of our Saviour, He that is unadvisedly angry with his brother, shall bee in danger of judgement, thus reflecteth upon himselfe and his brethren: And in his second book against the Pelagians, where rehearsing the words of our Saviour, He that is unadvisedly angry with his brother, shall be in danger of judgement, thus reflecteth upon himself and his brothers: cc p-acp po31 vvi n1 p-acp dt njp2, c-crq vvg dt n2 pp-f po12 n1, pns31 cst vbz av-j j p-acp po31 n1, vmb vbi p-acp n1 pp-f n1, av vvz p-acp px31 cc po31 n2: (53) sermon (DIV2) 1804 Image 11
15385 Which of us can be free from this vice? If unadvised anger, and a contumelious word, Which of us can be free from this vice? If unadvised anger, and a contumelious word, r-crq pp-f pno12 vmb vbi j p-acp d n1? cs j n1, cc dt j n1, (53) sermon (DIV2) 1804 Image 11
15386 and sometimes a jest, bringeth a man in danger of judgement, councell, and hell fire, what doe impure desires, and sometime a jest, brings a man in danger of judgement, council, and hell fire, what do impure Desires, cc av dt n1, vvz dt n1 p-acp n1 pp-f n1, n1, cc n1 n1, q-crq vdb j n2, (53) sermon (DIV2) 1804 Image 11
15387 and other more grievous sinnes deserve? And Saint Chrysostome, who thus quavereth upon the same note: and other more grievous Sins deserve? And Saint Chrysostom, who thus quavereth upon the same note: cc n-jn av-dc j n2 vvi? cc n1 np1, r-crq av vvz p-acp dt d n1: (53) sermon (DIV2) 1804 Image 11
15388 Many are startled when they heare that he shall be condemned to eternall death, who calleth his brother giddy-braine or foole; Many Are startled when they hear that he shall be condemned to Eternal death, who calls his brother giddy-braine or fool; d vbr vvd c-crq pns32 vvb cst pns31 vmb vbi vvn p-acp j n1, r-crq vvz po31 n1 n1 cc n1; (53) sermon (DIV2) 1804 Image 11
15389 sith nothing is so common among us, wee hardly speake three words in disputing with any man, sith nothing is so Common among us, we hardly speak three words in disputing with any man, c-acp pix vbz av j p-acp pno12, pns12 av vvi crd n2 p-acp vvg p-acp d n1, (53) sermon (DIV2) 1804 Image 11
15390 but we breake out into such course language. but we break out into such course language. cc-acp pns12 vvb av p-acp d n1 n1. (53) sermon (DIV2) 1804 Image 11
15391 Yea, but some will say, What? is the nodding at a Sermon, the stealing a farthing, the breaking of a jest such an hainous matter, that it deserveth everlasting torments of body and soule in Hell? I answer with Saint Austine, in the estimation of sinnes we ought not to bring out deceitfull weights of our owne, Yea, but Some will say, What? is the nodding At a Sermon, the stealing a farthing, the breaking of a jest such an heinous matter, that it deserveth everlasting torments of body and soul in Hell? I answer with Saint Augustine, in the estimation of Sins we ought not to bring out deceitful weights of our own, uh, cc-acp d vmb vvi, q-crq? vbz dt j-vvg p-acp dt n1, dt vvg dt n1, dt n-vvg pp-f dt n1 d dt j n1, cst pn31 vvz j n2 pp-f n1 cc n1 p-acp n1? pns11 vvb p-acp n1 np1, p-acp dt n1 pp-f n2 pns12 vmd xx p-acp vvb av j n2 pp-f po12 d, (53) sermon (DIV2) 1805 Image 11
15392 but out of the Scriptures, golden weights sealed by God, and in them see what is light, and what is weighty. but out of the Scriptures, golden weights sealed by God, and in them see what is Light, and what is weighty. cc-acp av pp-f dt n2, j n2 vvn p-acp np1, cc p-acp pno32 vvi r-crq vbz j, cc r-crq vbz j. (53) sermon (DIV2) 1805 Image 11
15722 O that we might be released but for a while out of these torments. Oh that we might be released but for a while out of these torments. uh cst pns12 vmd vbi vvn cc-acp p-acp dt n1 av pp-f d n2. (54) sermon (DIV2) 1834 Image 11
15396 Whosoever shall breake one of the least commandements, saith our Saviour, and teach men so, shall be least in the Kingdome of heaven. Whosoever shall break one of the least Commandments, Says our Saviour, and teach men so, shall be least in the Kingdom of heaven. r-crq vmb vvi crd pp-f dt ds n2, vvz po12 n1, cc vvi n2 av, vmb vbi ds p-acp dt n1 pp-f n1. (53) sermon (DIV2) 1805 Image 11
15397 Here Bellarmine wisheth us to marke, that Christ saith not simply, hee that breaketh one of the least commandements, Here Bellarmine wishes us to mark, that christ Says not simply, he that breaks one of the least Commandments, av np1 vvz pno12 pc-acp vvi, cst np1 vvz xx av-j, pns31 cst vvz crd pp-f dt ds n2, (53) sermon (DIV2) 1805 Image 11
15398 but he that breaketh it and teacheth others to doe so. but he that breaks it and Teaches Others to do so. cc-acp pns31 cst vvz pn31 cc vvz n2-jn pc-acp vdi av. (53) sermon (DIV2) 1805 Image 11
15399 We mark it well, and that clause may serve to brand him and his fellow Priests and Jesuits: We mark it well, and that clause may serve to brand him and his fellow Priests and Jesuits: pns12 vvb pn31 av, cc d n1 vmb vvi pc-acp vvi pno31 cc po31 n1 n2 cc np2: (53) sermon (DIV2) 1805 Image 11
15400 for who teach men to break the least commandements, if not they, whose doctrine is, that veniall sinnes are not against the Law, for who teach men to break the least Commandments, if not they, whose Doctrine is, that venial Sins Are not against the Law, c-acp r-crq vvb n2 pc-acp vvi dt ds n2, cs xx pns32, rg-crq n1 vbz, cst j n2 vbr xx p-acp dt n1, (53) sermon (DIV2) 1805 Image 11
15401 nor simply and properly to be called sinnes, but rather naevuli, aspergines, and pulvisculi, that is, dustings, nor simply and properly to be called Sins, but rather naevuli, aspergines, and pulvisculi, that is, dustings, ccx av-j cc av-j pc-acp vbi vvn n2, cc-acp av-c fw-la, n2, cc fw-la, cst vbz, n2-vvg, (53) sermon (DIV2) 1805 Image 11
15402 or spertings, or small spots, warts, or blisters. or spertings, or small spots, warts, or blisters. cc n2-vvg, cc j n2, n2, cc n2. (53) sermon (DIV2) 1805 Image 11
15403 Yee all perceive how much this Text of Scripture maketh for us in our doctrine against Papists; Ye all perceive how much this Text of Scripture makes for us in our Doctrine against Papists; pn22 av-d vvb q-crq d d n1 pp-f n1 vvz p-acp pno12 p-acp po12 n1 p-acp njp2; (53) sermon (DIV2) 1806 Image 11
15404 but I feare it maketh as much against us in our lives. but I Fear it makes as much against us in our lives. cc-acp pns11 vvb pn31 vvz p-acp d p-acp pno12 p-acp po12 n2. (53) sermon (DIV2) 1806 Image 11
15405 Doe we so live, as if we were perswaded that the least sinnes, inasmuch as they are committed against an infinite Majesty, Do we so live, as if we were persuaded that the least Sins, inasmuch as they Are committed against an infinite Majesty, vdb pns12 av vvb, c-acp cs pns12 vbdr vvn cst dt ds n2, av c-acp pns32 vbr vvn p-acp dt j n1, (53) sermon (DIV2) 1806 Image 11
15406 and are breaches of his eternall Law, are exceeding great, nay infinite? Could we drink iniquity as the beast doth water, and Are Breaches of his Eternal Law, Are exceeding great, nay infinite? Could we drink iniquity as the beast does water, cc vbr n2 pp-f po31 j n1, vbr av-vvg j, uh-x j? vmd pns12 vvi n1 p-acp dt n1 vdz vvi, (53) sermon (DIV2) 1806 Image 11
15407 if we thought it were deadly poyson? Doe we make great account of small sinnes? nay doe we not rather make small account of the greatest? Who ever espyed an Adder thrusting his sting at him, if we Thought it were deadly poison? Do we make great account of small Sins? nay doe we not rather make small account of the greatest? Who ever espied an Adder thrusting his sting At him, cs pns12 vvd pn31 vbdr j n1? vdb pns12 vvb j n1 pp-f j n2? uh-x n1 pns12 xx av-c vvi j n1 pp-f dt js? r-crq av vvd dt n1 vvg po31 n1 p-acp pno31, (53) sermon (DIV2) 1806 Image 11
15408 and started not backe? Natures insensible of paine, and ignorant of that danger, doe no lesse. and started not back? Nature's insensible of pain, and ignorant of that danger, do no less. cc vvd xx av? ng1 j pp-f n1, cc j pp-f cst n1, vdb dx av-dc. (53) sermon (DIV2) 1806 Image 11
15409 For if any venemous thing be applyed to any part of our body, the bloud, For if any venomous thing be applied to any part of our body, the blood, p-acp cs d j n1 vbi vvd p-acp d n1 pp-f po12 n1, dt n1, (53) sermon (DIV2) 1806 Image 11
15410 as if it took notice of its deadly enemy, flyeth back, & turneth it streams another way: as if it took notice of its deadly enemy, flies back, & turns it streams Another Way: c-acp cs pn31 vvd n1 pp-f po31 j n1, vvz av, cc vvz pn31 n2 j-jn n1: (53) sermon (DIV2) 1806 Image 11
15411 and shall not our conscience, which hath knowledge and sense of the venome of sinne, be much more fearfull of it? It is no amplification of the malignant nature of sinne, to compare it to a poyson: it is rather a diminution. and shall not our conscience, which hath knowledge and sense of the venom of sin, be much more fearful of it? It is no amplification of the malignant nature of sin, to compare it to a poison: it is rather a diminution. cc vmb xx po12 n1, r-crq vhz n1 cc n1 pp-f dt n1 pp-f n1, vbb d dc j pp-f pn31? pn31 vbz dx n1 pp-f dt j n1 pp-f n1, pc-acp vvi pn31 p-acp dt n1: pn31 vbz av-c dt n1. (53) sermon (DIV2) 1806 Image 11
15412 For no poyson could ever yet be made so strong, that the least imaginary quantity thereof was deadly; For no poison could ever yet be made so strong, that the least imaginary quantity thereof was deadly; p-acp dx n1 vmd av av vbi vvn av j, cst dt av-ds j n1 av vbds j; (53) sermon (DIV2) 1806 Image 11
15413 the least thought of sinne, yea the sinne of thought is so. the least Thought of sin, yea the sin of Thought is so. dt ds n1 pp-f n1, uh dt n1 pp-f n1 vbz av. (53) sermon (DIV2) 1806 Image 11
15414 Poysons be they never so pernicious and deadly, are pernicious and hurtfull to that part onely which of it selfe is mortall, I meane our bodies; Poisons be they never so pernicious and deadly, Are pernicious and hurtful to that part only which of it self is Mortal, I mean our bodies; n2 vbb pns32 av-x av j cc j, vbr j cc j p-acp d n1 av-j r-crq pp-f pn31 n1 vbz j-jn, pns11 vvb po12 n2; (53) sermon (DIV2) 1806 Image 11
15415 but sinne killeth that part that naturally cannot dye: it slayeth our immortall spirits. but sin kills that part that naturally cannot die: it slays our immortal spirits. cc-acp n1 vvz d n1 cst av-j vmbx vvi: pn31 vvz po12 j n2. (53) sermon (DIV2) 1806 Image 11
15416 There are many forcible arguments to deterre us even from small sins, and to excite us to watch over them: as, There Are many forcible Arguments to deter us even from small Sins, and to excite us to watch over them: as, pc-acp vbr d j n2 pc-acp vvi pno12 av p-acp j n2, cc pc-acp vvi pno12 pc-acp vvi p-acp pno32: c-acp, (53) sermon (DIV2) 1806 Image 11
15417 1. Quia difficiliùs caventur, because it is a thing more difficult to avoid them than the greater. 1. Quia difficiliùs caventur, Because it is a thing more difficult to avoid them than the greater. crd fw-la fw-la fw-la, c-acp pn31 vbz dt n1 av-dc j pc-acp vvi pno32 cs dt jc. (53) sermon (DIV2) 1807 Image 11
15418 Many are choaked with small bones of fishes, but few with greater; because they are usually felt in the mouth before they goe downe the throat. Many Are choked with small bones of Fish, but few with greater; Because they Are usually felt in the Mouth before they go down the throat. av-d vbr vvn p-acp j n2 pp-f n2, cc-acp d p-acp jc; c-acp pns32 vbr av-j vvn p-acp dt n1 c-acp pns32 vvb a-acp dt n1. (53) sermon (DIV2) 1807 Image 11
15419 Solinus writeth of a kind of viper of a small quantity, that doth much more hurt than the greater, because the most part of men sleighten it. Solinus Writeth of a kind of viper of a small quantity, that does much more hurt than the greater, Because the most part of men sleighten it. np1 vvz pp-f dt n1 pp-f n1 pp-f dt j n1, cst vdz d dc n1 cs dt jc, p-acp dt av-ds n1 pp-f n2 vvb pn31. (53) sermon (DIV2) 1807 Image 11
15420 2. Quia difficiliùs curantur, because the wound that is given by them is with more difficulty cured: 2. Quia difficiliùs curantur, Because the wound that is given by them is with more difficulty cured: crd fw-la fw-la fw-la, p-acp dt n1 cst vbz vvn p-acp pno32 vbz p-acp av-dc n1 vvn: (53) sermon (DIV2) 1808 Image 11
15421 as a pricke made with a bodkin, or a steeletto, if it be deep, is more dangerous than a wound given with a greater weapon; as a prick made with a bodkin, or a steeletto, if it be deep, is more dangerous than a wound given with a greater weapon; c-acp dt vvb vvn p-acp dt n1, cc dt n1, cs pn31 vbb j-jn, vbz av-dc j cs dt n1 vvn p-acp dt jc n1; (53) sermon (DIV2) 1808 Image 11
15422 because the flesh presently closeth up, and the bloud issuing not forth, runneth inwardly with greater abundance. Because the Flesh presently closeth up, and the blood issuing not forth, Runneth inwardly with greater abundance. c-acp dt n1 av-j vvz a-acp, cc dt n1 vvg xx av, vvz av-j p-acp jc n1. (53) sermon (DIV2) 1808 Image 11
15423 3. Quia ad majora viam muniunt, because they are a preparation and disposition to greater offences. 3. Quia ad marjoram viam muniunt, Because they Are a preparation and disposition to greater offences. crd fw-la fw-la n1 fw-la fw-la, c-acp pns32 vbr dt n1 cc n1 p-acp jc n2. (53) sermon (DIV2) 1809 Image 11
15424 As the wimble pierceth the wood, and maketh way for the auger; so the smaller sinnes make a breach in the conscience, As the wimble pierces the wood, and makes Way for the auger; so the smaller Sins make a breach in the conscience, p-acp dt j vvz dt n1, cc vvz n1 p-acp dt n1; av dt jc n2 vvb dt n1 p-acp dt n1, (53) sermon (DIV2) 1809 Image 11
15425 and thereby a way to greater. and thereby a Way to greater. cc av dt n1 p-acp jc. (53) sermon (DIV2) 1809 Image 11
15426 The least sins are as the little theeves that creep in at the windowes, and open the doores to the greater, that rifle the house, The least Sins Are as the little thieves that creep in At the windows, and open the doors to the greater, that rifle the house, dt ds n2 vbr p-acp dt j n2 cst vvb p-acp p-acp dt n2, cc vvi dt n2 p-acp dt jc, cst vvb dt n1, (53) sermon (DIV2) 1809 Image 11
15427 and rob the soule of all her spirituall wealth: and rob the soul of all her spiritual wealth: cc vvi dt n1 pp-f d po31 j n1: (53) sermon (DIV2) 1809 Image 11
15428 whence is that observation of Saint Gregory, If we sticke not at small sinnes, ere we are aware we shall make no bones of the greatest. whence is that observation of Saint Gregory, If we stick not At small Sins, ere we Are aware we shall make no bones of the greatest. c-crq vbz d n1 pp-f n1 np1, cs pns12 vvb xx p-acp j n2, c-acp pns12 vbr j pns12 vmb vvi dx n2 pp-f dt js. (53) sermon (DIV2) 1809 Image 11
15429 4. Quia parva peccata crebra ita nos praegravant, ut unum grande, because small sinnes with their multitude and number as much hurt the soule, 4. Quia parva Peccata Crebra ita nos praegravant, ut Unum Grande, Because small Sins with their multitude and number as much hurt the soul, crd fw-la fw-la n1 n1 fw-la fw-la av, fw-la fw-la fw-fr, c-acp j n2 p-acp po32 n1 cc n1 p-acp d n1 dt n1, (53) sermon (DIV2) 1810 Image 11
15430 as great sinnes with their weight. as great Sins with their weight. c-acp j n2 p-acp po32 n1. (53) sermon (DIV2) 1810 Image 11
15431 The Herrings, though a weake and contemptible kind of fish, yet by their number kill the greatest Whale. The Herrings, though a weak and contemptible kind of Fish, yet by their number kill the greatest Whale. dt n2, cs dt j cc j n1 pp-f n1, av p-acp po32 n1 vvi dt js n1. (53) sermon (DIV2) 1810 Image 11
15432 What skilleth it (saith Saint Austine ) whether a ship be over-whelmed with one great wave, What skilleth it (Says Saint Augustine) whither a ship be overwhelmed with one great wave, q-crq vvz pn31 (vvz np1 np1) cs dt n1 vbi j p-acp crd j n1, (53) sermon (DIV2) 1810 Image 11
15433 or drowned by a leake in the bottome unespyed, in which the water entereth drop by drop? What easeth it a man to be pressed to death with a heap of sands, more than with a sow of lead? Are not the greatest rivers filled by drops? The sinnes we ordinarily commit, minuta sunt, sed multa sunt, they are small, but they are many; or drowned by a leak in the bottom unespied, in which the water entereth drop by drop? What eases it a man to be pressed to death with a heap of sands, more than with a sow of led? are not the greatest Rivers filled by drops? The Sins we ordinarily commit, Minute sunt, sed Multa sunt, they Are small, but they Are many; cc vvn p-acp dt n1 p-acp dt n1 j-vvn-u, p-acp r-crq dt n1 vvz n1 p-acp n1? q-crq vvz pn31 dt n1 pc-acp vbi vvn p-acp n1 p-acp dt n1 pp-f n2, av-dc cs p-acp dt n1 pp-f n1? vbr xx dt js n2 vvn p-acp n2? dt n2 pns12 av-j vvb, fw-la fw-la, fw-la fw-la fw-la, pns32 vbr j, cc-acp pns32 vbr d; (53) sermon (DIV2) 1810 Image 11
15434 and what they lose in the quantity, they get in the number. and what they loose in the quantity, they get in the number. cc r-crq pns32 vvb p-acp dt n1, pns32 vvb p-acp dt n1. (53) sermon (DIV2) 1810 Image 11
15435 These indeed are important considerations, yet (mee thinkes) there is more, nay there is all that can be said in this clause of the Apostle, The end of those things is death: These indeed Are important considerations, yet (me thinks) there is more, nay there is all that can be said in this clause of the Apostle, The end of those things is death: np1 av vbr j n2, av (pno11 vvz) pc-acp vbz av-dc, uh-x a-acp vbz d cst vmb vbi vvn p-acp d n1 pp-f dt n1, dt n1 pp-f d n2 vbz n1: (53) sermon (DIV2) 1811 Image 11
15436 the smaller sinnes, as well as the greater, in their owne nature are mortall. the smaller Sins, as well as the greater, in their own nature Are Mortal. dt jc n2, c-acp av c-acp dt jc, p-acp po32 d n1 vbr j-jn. (53) sermon (DIV2) 1811 Image 11
15437 It is a more fearfull thing, I confesse, to be plunged into the bottome of a headlesse lake, It is a more fearful thing, I confess, to be plunged into the bottom of a headless lake, pn31 vbz dt av-dc j n1, pns11 vvb, pc-acp vbi vvn p-acp dt n1 pp-f dt j n1, (53) sermon (DIV2) 1811 Image 11
15438 than to sinke a little under water: than to sink a little under water: cs pc-acp vvi dt j p-acp n1: (53) sermon (DIV2) 1811 Image 11
15439 yet he that is held under water, how neere soever it be to the top, till his breath is gone, is as certainly drowned, yet he that is held under water, how near soever it be to the top, till his breath is gone, is as Certainly drowned, av pns31 cst vbz vvn p-acp n1, c-crq av-j av pn31 vbb p-acp dt n1, c-acp po31 n1 vbz vvn, vbz p-acp av-j vvn, (53) sermon (DIV2) 1811 Image 11
15440 as he that is found dead in the bottome. as he that is found dead in the bottom. c-acp pns31 cst vbz vvn j p-acp dt n1. (53) sermon (DIV2) 1811 Image 11
15441 It is but a miserable comfort to bee put in hope of an upper roome in Hell, It is but a miserable Comfort to be put in hope of an upper room in Hell, pn31 vbz p-acp dt j n1 pc-acp vbi vvn p-acp n1 pp-f dt jc n1 p-acp n1, (53) sermon (DIV2) 1811 Image 11
15442 and not to be thrust into the lowest dungeon. and not to be thrust into the lowest dungeon. cc xx pc-acp vbi vvn p-acp dt js n1. (53) sermon (DIV2) 1811 Image 11
15443 Wherefore, as yee tender the life of your bodies and soules, hearken to a word of exhortation: Wherefore, as ye tender the life of your bodies and Souls, harken to a word of exhortation: q-crq, c-acp pn22 vvb dt n1 pp-f po22 n2 cc n2, vvb p-acp dt n1 pp-f n1: (53) sermon (DIV2) 1811 Image 11
15444 Taste not the least drop of the poyson of sinne; Taste not the least drop of the poison of sin; vvb xx dt ds n1 pp-f dt n1 pp-f n1; (53) sermon (DIV2) 1811 Image 11
15445 for though it put you not to so great torment, and be not so present death, for though it put you not to so great torment, and be not so present death, c-acp cs pn31 vvb pn22 xx p-acp av j n1, cc vbb xx av j n1, (53) sermon (DIV2) 1811 Image 11
15446 yet deadly it is, and without repentance and saving grace will kill your soules. Destroy the Cockatrice in the shell, breake the smallest seeds of sinne in your soule, yet deadly it is, and without Repentance and Saving grace will kill your Souls. Destroy the Cockatrice in the shell, break the Smallest seeds of sin in your soul, av j pn31 vbz, cc p-acp n1 cc vvg n1 vmb vvi po22 n2. vvb dt n1 p-acp dt n1, vvb dt js n2 pp-f n1 p-acp po22 n1, (53) sermon (DIV2) 1811 Image 11
15447 as the Emmet biteth the seeds which she layeth up for her selfe, that they may not grow againe in the earth. as the Emmet bites the seeds which she Layeth up for her self, that they may not grow again in the earth. c-acp dt np1 vvz dt n2 r-crq pns31 vvz a-acp p-acp po31 n1, cst pns32 vmb xx vvi av p-acp dt n1. (53) sermon (DIV2) 1811 Image 11
15448 Parvulos Babylonis allidite ad petram, in quâ serpentis vestigia non reperiuntur; Dash the Babylonish babes against that rocke, into which no serpent can enter. Small children Babylonis allidite ad Petram, in quâ serpentis vestigia non reperiuntur; Dash the Babylonish babes against that rock, into which no serpent can enter. fw-la np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la; vvb dt np1 n2 p-acp d n1, p-acp r-crq dx n1 vmb vvi. (53) sermon (DIV2) 1811 Image 11
15449 I know not how it commeth to passe, that as in nature we see the Adamant, which nothing relenteth at the stroake of the hammer, is dissolved with the warme bloud of a Goate; I know not how it comes to pass, that as in nature we see the Adamant, which nothing relents At the stroke of the hammer, is dissolved with the warm blood of a Goat; pns11 vvb xx c-crq pn31 vvz pc-acp vvi, cst c-acp p-acp n1 pns12 vvb dt n1, r-crq pix vvz p-acp dt n1 pp-f dt n1, vbz vvn p-acp dt j n1 pp-f dt n1; (53) sermon (DIV2) 1811 Image 11
15450 the Elephant, which no great beast dare encounter, is killed by a small Mouse creeping in at his truncke, and eating his braines; the Elephant, which no great beast Dare encounter, is killed by a small Mouse creeping in At his trunk, and eating his brains; dt n1, r-crq dx j n1 vvb n1, vbz vvn p-acp dt j n1 vvg p-acp p-acp po31 n1, cc vvg po31 n2; (53) sermon (DIV2) 1811 Image 11
15451 and the Lions in Mesopotamia are so pestered with a kind of Gnat, flying into their eyes, that to be rid of the paine, they sometimes teare them out with their clawes, and sometimes drowne themselves: and the Lions in Mesopotamia Are so pestered with a kind of Gnat, flying into their eyes, that to be rid of the pain, they sometime tear them out with their claws, and sometime drown themselves: cc dt n2 p-acp np1 vbr av vvn p-acp dt n1 pp-f n1, vvg p-acp po32 n2, cst pc-acp vbi vvn pp-f dt n1, pns32 av vvi pno32 av p-acp po32 n2, cc av vvb px32: (53) sermon (DIV2) 1811 Image 11
15452 so the strongest Christians are often over-taken with the least temptations, and conquered with a reed, nay, with a bull-rush. To forbeare more examples; so the Strongest Christians Are often overtaken with the least temptations, and conquered with a reed, nay, with a bulrush. To forbear more Examples; av dt js njpg2 vbr av j p-acp dt ds n2, cc vvn p-acp dt n1, uh-x, p-acp dt n1. p-acp vvi dc n2; (53) sermon (DIV2) 1811 Image 11
15453 David was taken by a look only: Peter affrighted by the speech of a Damsell: Alipius was overthrowne by a shout in the Theater. David was taken by a look only: Peter affrighted by the speech of a Damsel: Alipius was overthrown by a shout in the Theater. np1 vbds vvn p-acp dt n1 av-j: np1 vvn p-acp dt n1 pp-f dt n1: np1 vbds vvn p-acp dt n1 p-acp dt n1. (53) sermon (DIV2) 1811 Image 11
15454 The breach of the Commandement in lesse things, even because they are lesse, and so might more easily be avoided, maketh the disobedience the greater; The breach of the Commandment in less things, even Because they Are less, and so might more Easily be avoided, makes the disobedience the greater; dt n1 pp-f dt n1 p-acp dc n2, av c-acp pns32 vbr av-dc, cc av vmd av-dc av-j vbi vvn, vvz dt n1 dt jc; (53) sermon (DIV2) 1811 Image 11
15455 and all sinne is the more dangerous, by how much the lesse it is feared. and all sin is the more dangerous, by how much the less it is feared. cc d n1 vbz dt av-dc j, p-acp c-crq av-d dt av-dc pn31 vbz vvn. (53) sermon (DIV2) 1811 Image 11
15456 Saint Austine maketh mention of certaine flies in Africa, so small, that they can scarce be discerned from moates in the ayre: Saint Augustine makes mention of certain flies in Africa, so small, that they can scarce be discerned from moats in the air: n1 np1 vvz n1 pp-f j n2 p-acp np1, av j, cst pns32 vmb av-j vbi vvn p-acp n2 p-acp dt n1: (53) sermon (DIV2) 1811 Image 11
15457 Quae tamen cum insederint corpori acerbissimo fodiunt aculeo, which yet are armed with a most venemous sting: Quae tamen cum insederint corpori acerbissimo fodiunt aculeo, which yet Are armed with a most venomous sting: fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1, r-crq av vbr vvn p-acp dt av-ds j n1: (53) sermon (DIV2) 1811 Image 11
15458 those little sins that are so small, that we can scarce discerne them to be sinnes, are like those Cynifes Saint Austine speaketh of, they pricke the conscience with a most venemous sting. those little Sins that Are so small, that we can scarce discern them to be Sins, Are like those Cynifes Saint Augustine speaks of, they prick the conscience with a most venomous sting. d j n2 cst vbr av j, cst pns12 vmb av-j vvi pno32 pc-acp vbi n2, vbr av-j d n2 n1 np1 vvz pp-f, pns32 vvb dt n1 p-acp dt av-ds j n1. (53) sermon (DIV2) 1811 Image 11
15459 Now if the sting of these small Flies put the conscience to such paine, and affect it with such anguish, who will be able to endure the teeth of the Adder, Now if the sting of these small Flies put the conscience to such pain, and affect it with such anguish, who will be able to endure the teeth of the Adder, av cs dt n1 pp-f d j n2 vvd dt n1 p-acp d n1, cc vvb pn31 p-acp d n1, r-crq vmb vbi j pc-acp vvi dt n2 pp-f dt n1, (53) sermon (DIV2) 1811 Image 11
15460 or the taile of the Scorpion? If whosoever is angry with his brother without a cause, shall be in danger of the Judgement: or the tail of the Scorpion? If whosoever is angry with his brother without a cause, shall be in danger of the Judgement: cc dt n1 pp-f dt n1? cs r-crq vbz j p-acp po31 n1 p-acp dt n1, vmb vbi p-acp n1 pp-f dt n1: (53) sermon (DIV2) 1811 Image 11
15461 and whosoever shall say unto his brother, Racha, shall be in danger of the Councell: and whosoever shall say, Thou foole, shall be in danger of hell fire; and whosoever shall say unto his brother, Racha, shall be in danger of the Council: and whosoever shall say, Thou fool, shall be in danger of hell fire; cc r-crq vmb vvi p-acp po31 n1, np1, vmb vbi p-acp n1 pp-f dt n1: cc r-crq vmb vvi, pns21 n1, vmb vbi p-acp n1 pp-f n1 n1; (53) sermon (DIV2) 1811 Image 11
15462 what punishment is he like to endure, who beareth malice in his heart against his brother, envieth his prosperity, undermineth his estate, woundeth his good name, what punishment is he like to endure, who bears malice in his heart against his brother, Envieth his Prosperity, undermineth his estate, wounds his good name, r-crq n1 vbz pns31 j pc-acp vvi, r-crq vvz n1 p-acp po31 n1 p-acp po31 n1, vvz po31 n1, vvz po31 n1, vvz po31 j n1, (53) sermon (DIV2) 1811 Image 11
15463 nay spilleth his bloud? this is a crimson sinne, and mortall in a double sense: nay spilleth his blood? this is a crimson sin, and Mortal in a double sense: uh-x vvz po31 n1? d vbz dt j-jn n1, cc j-jn p-acp dt j-jn n1: (53) sermon (DIV2) 1811 Image 11
15464 not onely because it slayeth the soule, but also because it killeth the body. not only Because it slays the soul, but also Because it kills the body. xx av-j c-acp pn31 vvz dt n1, cc-acp av c-acp pn31 vvz dt n1. (53) sermon (DIV2) 1811 Image 11
15465 If we shall give an account at the day of judgement for every idle word, what answer shall we make for irreligious and blasphemous words? for calumnious and detractious speeches? for uncharitable and unchristian censures? for false witnesse? for oathes? for perjury? I am loth harder to rub on the sores and galls of your consciences, and leave them raw: therefore my conclusion shall be the application of a plaister unto them, which will certainly heale them. If we shall give an account At the day of judgement for every idle word, what answer shall we make for irreligious and blasphemous words? for calumnious and detractious Speeches? for uncharitable and unchristian censures? for false witness? for Oaths? for perjury? I am loath harder to rub on the sores and galls of your Consciences, and leave them raw: Therefore my conclusion shall be the application of a plaster unto them, which will Certainly heal them. cs pns12 vmb vvi dt n1 p-acp dt n1 pp-f n1 p-acp d j n1, r-crq n1 vmb pns12 vvi p-acp j cc j n2? p-acp j cc j n2? p-acp j cc j n2? p-acp j n1? p-acp n2? p-acp n1? pns11 vbm j av-jc p-acp vvb p-acp dt n2 cc n2 pp-f po22 n2, cc vvi pno32 j: av po11 n1 vmb vbi dt n1 pp-f dt n1 p-acp pno32, r-crq vmb av-j vvi pno32. (53) sermon (DIV2) 1811 Image 11
15466 That which our Saviour after his resurrection promised to those that should beleeve on his Name, that if they dranke any deadly thing it should not hurt them, was performed according to the letter to the Disciples in the first ages; That which our Saviour After his resurrection promised to those that should believe on his Name, that if they drank any deadly thing it should not hurt them, was performed according to the Letter to the Disciples in the First ages; d r-crq po12 n1 p-acp po31 n1 vvd p-acp d cst vmd vvi p-acp po31 n1, cst cs pns32 vvd d j n1 pn31 vmd xx vvi pno32, vbds vvn vvg p-acp dt n1 p-acp dt n2 p-acp dt ord n2; (53) sermon (DIV2) 1811 Image 11
15467 but in the spirituall sense to all of us at this day. but in the spiritual sense to all of us At this day. cc-acp p-acp dt j n1 p-acp d pp-f pno12 p-acp d n1. (53) sermon (DIV2) 1811 Image 11
15468 If we have drunke any deadly poyson of sinne, as who hath not? yet through repentance and faith in Christs bloud it shall not hurt us. If we have drunk any deadly poison of sin, as who hath not? yet through Repentance and faith in Christ blood it shall not hurt us. cs pns12 vhb vvn d j n1 pp-f n1, p-acp r-crq vhz xx? av p-acp n1 cc n1 p-acp npg1 n1 pn31 vmb xx vvi pno12. (53) sermon (DIV2) 1811 Image 11
15469 The nature of poyson is to work upon the bloud, and to venome that humour: The nature of poison is to work upon the blood, and to venom that humour: dt n1 pp-f n1 vbz pc-acp vvi p-acp dt n1, cc p-acp n1 cst n1: (53) sermon (DIV2) 1811 Image 11
15470 but contrariwise, the bloud of our Saviour worketh upon the poyson of sinne, and killeth the venemous malignity thereof. but contrariwise, the blood of our Saviour works upon the poison of sin, and kills the venomous malignity thereof. cc-acp av, dt n1 pp-f po12 n1 vvz p-acp dt n1 pp-f n1, cc vvz dt j n1 av. (53) sermon (DIV2) 1811 Image 11
15471 Though the most veniall sins in mens esteeme are mortall in their owne nature, yet the most mortall are made veniall by grace. Though the most venial Sins in men's esteem Are Mortal in their own nature, yet the most Mortal Are made venial by grace. cs dt av-ds j n2 p-acp ng2 n1 vbr j-jn p-acp po32 d n1, av dt av-ds j-jn vbr vvn j p-acp n1. (53) sermon (DIV2) 1811 Image 11
15472 No sin mortall but to the reprobate and infidell; no sinne veniall but to the elect and faithfull: No since Mortal but to the Reprobate and infidel; no sin venial but to the elect and faithful: dx n1 j-jn p-acp p-acp dt j-jn cc n1; dx n1 j cc-acp p-acp dt j cc j: (53) sermon (DIV2) 1811 Image 11
15473 nay, no sinne but mortall to the reprobate and infidell, no sinne but veniall to the faithfull and penitent. nay, no sin but Mortal to the Reprobate and infidel, no sin but venial to the faithful and penitent. uh-x, dx n1 cc-acp j-jn p-acp dt j-jn cc n1, dx n1 cc-acp j p-acp dt j cc j-jn. (53) sermon (DIV2) 1811 Image 11
15474 Nothing deadly to Gods chosen, nay, not death it selfe. For the sting thereof is plucked out by Christ: Nothing deadly to God's chosen, nay, not death it self. For the sting thereof is plucked out by christ: pix j p-acp n2 vvn, uh-x, xx n1 pn31 n1. p-acp dt n1 av vbz vvn av p-acp np1: (53) sermon (DIV2) 1811 Image 11
15475 O death, where is thy sting? O grave, where is thy victory? Thanks be unto God, who hath given us victory through Jesus Christ our Lord. Oh death, where is thy sting? O grave, where is thy victory? Thanks be unto God, who hath given us victory through jesus christ our Lord. uh n1, c-crq vbz po21 n1? sy n1, q-crq vbz po21 n1? n2 vbb p-acp np1, r-crq vhz vvn pno12 n1 p-acp np1 np1 po12 n1. (53) sermon (DIV2) 1811 Image 11
15476 Thanks be unto thee, O Saviour, who hast given death his deaths wound by thy death. Thanks be unto thee, Oh Saviour, who hast given death his death's wound by thy death. n2 vbb p-acp pno21, uh n1, q-crq vh2 vvn n1 po31 ng1 n1 p-acp po21 n1. (53) sermon (DIV2) 1811 Image 11
15477 Beloved Christians, so many sins as we have committed, so many deaths eternall wee have deserved; beloved Christians, so many Sins as we have committed, so many death's Eternal we have deserved; vvn np1, av d n2 c-acp pns12 vhb vvn, av d n2 j pns12 vhb vvn; (53) sermon (DIV2) 1811 Image 11
15478 from so many deaths Christ hath delivered us: from so many death's christ hath Delivered us: p-acp av d n2 np1 vhz vvn pno12: (53) sermon (DIV2) 1811 Image 11
15479 and therefore so many lives, if we had them, we owe unto him, and shall we not willingly render him this one, and Therefore so many lives, if we had them, we owe unto him, and shall we not willingly render him this one, cc av av d n2, cs pns12 vhd pno32, pns12 vvb p-acp pno31, cc vmb pns12 xx av-j vvi pno31 d crd, (53) sermon (DIV2) 1811 Image 11
15480 for which hee will give us immortality, blisse, and glory in heaven with himselfe? Cui, &c. for which he will give us immortality, bliss, and glory in heaven with himself? Cui, etc. p-acp r-crq pns31 vmb vvi pno12 n1, n1, cc n1 p-acp n1 p-acp px31? fw-la, av (53) sermon (DIV2) 1811 Image 11
15481 THE GALL OF ASPES: OR THE PANGS OF THE SECOND DEATH. THE XLV. SERMON. ROM. 6.21. THE GALL OF ASPES: OR THE PANGS OF THE SECOND DEATH. THE XLV. SERMON. ROM. 6.21. dt n1 pp-f n2: cc dt n2 pp-f dt ord n1. dt crd. n1. np1. crd. (54) sermon (DIV2) 1811 Image 11
15482 For the end of those things it death. Right Honourable, &c. I Hope time hath not razed those characters out of your memory, which I borrowed from time it selfe, to imprint my observations upon this Text in your mind. For the end of those things it death. Right Honourable, etc. I Hope time hath not razed those characters out of your memory, which I borrowed from time it self, to imprint my observations upon this Text in your mind. p-acp dt n1 pp-f d n2 pn31 n1. av-jn j, av pns11 vvb n1 vhz xx vvn d n2 av pp-f po22 n1, r-crq pns11 vvd p-acp n1 pn31 n1, pc-acp vvi po11 n2 p-acp d n1 p-acp po22 n1. (54) sermon (DIV2) 1812 Image 11
15483 Sinne (as yee have heard) may be considered in a reference to a three-fold time: 1. Past, 2. Present, 3. Future. Sin (as ye have herd) may be considered in a Referente to a threefold time: 1. Past, 2. Present, 3. Future. n1 (c-acp pn22 vhb vvn) vmb vbi vvn p-acp dt n1 p-acp dt j n1: crd j, crd j, crd j-jn. (54) sermon (DIV2) 1813 Image 11
15484 In relation to the first, it is unfruitfull: to the second, shamefull: to the third, pernicious and deadly. In Relation to the First, it is unfruitful: to the second, shameful: to the third, pernicious and deadly. p-acp n1 p-acp dt ord, pn31 vbz j: p-acp dt ord, j: p-acp dt ord, j cc j. (54) sermon (DIV2) 1814 Image 11
15485 The unfruitfulnesse of sinne cannot but worke upon all that have regard to their estate in this world; The unfruitfulness of sin cannot but work upon all that have regard to their estate in this world; dt n1 pp-f n1 vmbx cc-acp vvi p-acp d cst vhb n1 p-acp po32 n1 p-acp d n1; (54) sermon (DIV2) 1815 Image 11
15486 the shamefulnesse of sinne cannot but touch neere, and affect deeply all that stand upon their reputation and good name; the shamefulness of sin cannot but touch near, and affect deeply all that stand upon their reputation and good name; dt n1 pp-f n1 vmbx cc-acp vvi av-j, cc vvb av-jn av-d d vvb p-acp po32 n1 cc j n1; (54) sermon (DIV2) 1815 Image 11
15487 but the deadlinesse or pernicious nature thereof cannot but prevaile with all, to beware of it, that tender their life here, or immortality hereafter. but the deadliness or pernicious nature thereof cannot but prevail with all, to beware of it, that tender their life Here, or immortality hereafter. cc-acp dt n1 cc j n1 av vmbx cc-acp vvi p-acp d, pc-acp vvi pp-f pn31, cst vvb po32 n1 av, cc n1 av. (54) sermon (DIV2) 1815 Image 11
15488 If sinne be unfruitfull, have no fellowship with the workes of darknesse, but reprove them rather. If sin be unfruitful, have no fellowship with the works of darkness, but reprove them rather. cs n1 vbb j, vhb dx n1 p-acp dt n2 pp-f n1, cc-acp vvb pno32 av. (54) sermon (DIV2) 1815 Image 11
15489 If sinne be shamefull, hate even the garments spotted by the flesh; If sin be shameful, hate even the garments spotted by the Flesh; cs n1 vbb j, vvb av dt n2 vvn p-acp dt n1; (54) sermon (DIV2) 1815 Image 11
15490 let not such things be named among you, much lesse practised, which cast a blurre upon your good name and fame among the Saints of God. let not such things be nam among you, much less practised, which cast a blur upon your good name and fame among the Saints of God. vvb xx d n2 vbb vvn p-acp pn22, d av-dc vvn, r-crq vvd dt vvi p-acp po22 j n1 cc n1 p-acp dt n2 pp-f np1. (54) sermon (DIV2) 1815 Image 11
15491 If sinne be pernicious and deadly, flye from it as from a Serpent: taste not the wine of Sodome, nor presse the grapes of Gomorrah; If sin be pernicious and deadly, fly from it as from a Serpent: taste not the wine of Sodom, nor press the grapes of Gomorrah; cs n1 vbb j cc j, vvb p-acp pn31 p-acp p-acp dt n1: vvb xx dt n1 pp-f np1, ccx vvi dt n2 pp-f np1; (54) sermon (DIV2) 1815 Image 11
15492 for their wine is the bloud of the Dragon, and the gall of Aspes, which we know is present death. The end of those things. for their wine is the blood of the Dragon, and the Gall of Asps, which we know is present death. The end of those things. p-acp po32 n1 vbz dt n1 pp-f dt n1, cc dt n1 pp-f n2, r-crq pns12 vvb vbz j n1. dt n1 pp-f d n2. (54) sermon (DIV2) 1815 Image 11
15493 That is, all the pompe and vanity of this world, the lusts of the flesh, the lusts of the eye, the pride of life: That is, all the pomp and vanity of this world, the Lustiest of the Flesh, the Lustiest of the eye, the pride of life: cst vbz, d dt n1 cc n1 pp-f d n1, dt n2 pp-f dt n1, dt n2 pp-f dt n1, dt n1 pp-f n1: (54) sermon (DIV2) 1816 Image 11
15494 all sinfull pleasures, wherewith yee surfeit your senses, shall have an end, and this end is death, all sinful pleasures, wherewith ye surfeit your Senses, shall have an end, and this end is death, d j n2, c-crq pn22 vvb po22 n2, vmb vhi dt n1, cc d n1 vbz n1, (54) sermon (DIV2) 1816 Image 11
15495 and this death shall have no end. and this death shall have no end. cc d n1 vmb vhi dx n1. (54) sermon (DIV2) 1816 Image 11
15496 This is the last and most forcible argument of the three, wherewith the Apostle laboureth with might and maine to beat downe sinne, This is the last and most forcible argument of the three, wherewith the Apostle Laboureth with might and main to beatrice down sin, d vbz dt ord cc av-ds j n1 pp-f dt crd, c-crq dt n1 vvz p-acp n1 cc n1 pc-acp vvi a-acp n1, (54) sermon (DIV2) 1816 Image 11
15497 and put to flight even whole armies of temptations. Yee may observe a perfect gradation in the arguments: and put to flight even Whole armies of temptations. Ye may observe a perfect gradation in the Arguments: cc vvd pc-acp vvi av j-jn n2 pp-f n2. pn22 vmb vvi dt j n1 p-acp dt n2: (54) sermon (DIV2) 1816 Image 11
15498 the first, though strong and forcible, drawne from the unfruitfulnesse of sinne, is not so necessary and constraining as the second, drawne from the shame and infamy thereof: the First, though strong and forcible, drawn from the unfruitfulness of sin, is not so necessary and constraining as the second, drawn from the shame and infamy thereof: dt ord, cs j cc j, vvn p-acp dt n1 pp-f n1, vbz xx av j cc vvg p-acp dt ord, vvn p-acp dt n1 cc n1 av: (54) sermon (DIV2) 1816 Image 11
15499 nor that as the third, drawn from the wages thereof, which is everlasting death. nor that as the third, drawn from the wages thereof, which is everlasting death. ccx cst p-acp dt ord, vvn p-acp dt n2 av, r-crq vbz j n1. (54) sermon (DIV2) 1816 Image 11
15500 As honour and glory is to be more set by than gaine and commodity, life than honour, immortality than life; As honour and glory is to be more Set by than gain and commodity, life than honour, immortality than life; p-acp n1 cc n1 vbz pc-acp vbi av-dc vvn p-acp cs n1 cc n1, n1 cs n1, n1 cs n1; (54) sermon (DIV2) 1816 Image 11
15501 so shame and infamy is worse than losse and disadvantage, death than shame, hell than death. so shame and infamy is Worse than loss and disadvantage, death than shame, hell than death. av n1 cc n1 vbz jc cs n1 cc n1, n1 cs n1, n1 cs n1. (54) sermon (DIV2) 1816 Image 11
15502 The holy Apostle hath now made three offers unto us, and put us to a three-fold choice. The holy Apostle hath now made three offers unto us, and put us to a threefold choice. dt j n1 vhz av vvn crd n2 p-acp pno12, cc vvb pno12 p-acp dt j n1. (54) sermon (DIV2) 1816 Image 11
15503 First, he laid before us the faire fruits of Paradise, to bee gathered from the tree of life; First, he laid before us the fair fruits of Paradise, to be gathered from the tree of life; ord, pns31 vvd p-acp pno12 dt j n2 pp-f n1, pc-acp vbi vvn p-acp dt n1 pp-f n1; (54) sermon (DIV2) 1817 Image 11
15504 and corrupt & rotten fruit from the forbidden tree: that is, invaluable treasures to be got, and inestimable profit to be made by godlinesse; and corrupt & rotten fruit from the forbidden tree: that is, invaluable treasures to be god, and inestimable profit to be made by godliness; cc vvi cc j-vvn n1 p-acp dt j-vvn n1: cst vbz, j n2 pc-acp vbi vvn, cc j n1 pc-acp vbi vvn p-acp n1; (54) sermon (DIV2) 1817 Image 11
15505 and irrecoverable losses to be sustained by ungodly and sinfull courses of thriving. and irrecoverable losses to be sustained by ungodly and sinful courses of thriving. cc j n2 pc-acp vbi vvn p-acp j cc j n2 pp-f j-vvg. (54) sermon (DIV2) 1817 Image 11
15506 Secondly, he tendered unto you glory and honour, to be purchased by the service of God; Secondly, he tendered unto you glory and honour, to be purchased by the service of God; ord, pns31 vvd p-acp pn22 n1 cc n1, pc-acp vbi vvn p-acp dt n1 pp-f np1; (54) sermon (DIV2) 1818 Image 11
15507 as on the contrary shame and infamy by retaining upon Sathan, and pursuing sinfull pleasures. as on the contrary shame and infamy by retaining upon Sathan, and pursuing sinful pleasures. c-acp p-acp dt j-jn n1 cc n1 p-acp vvg p-acp np1, cc vvg j n2. (54) sermon (DIV2) 1818 Image 11
15508 Now in the third place hee setteth before you life and death; life by the gift of God, and death for the hire of sinne. Shall I need to exhort you in the words of Moses, Chuse life? how can ye doe otherwise? Is the flesh appalled at the death of the body, Now in the third place he sets before you life and death; life by the gift of God, and death for the hire of sin. Shall I need to exhort you in the words of Moses, Choose life? how can you do otherwise? Is the Flesh appalled At the death of the body, av p-acp dt ord n1 pns31 vvz p-acp pn22 n1 cc n1; n1 p-acp dt n1 pp-f np1, cc n1 p-acp dt n1 pp-f n1. vmb pns11 vvi pc-acp vvi pn22 p-acp dt n2 pp-f np1, vvb n1? q-crq vmb pn22 vdi av? vbz dt n1 vvn p-acp dt n1 pp-f dt n1, (54) sermon (DIV2) 1819 Image 11
15509 though the paine thereof endure but for a moment? and shall not the spirit be much more affrighted at the death of the soule, the pangs and paines whereof never have an end? If there be any so retchlesse and carelesse of his estate, that hee passeth not for great and irrecoverable dammages and losses: though the pain thereof endure but for a moment? and shall not the Spirit be much more affrighted At the death of the soul, the pangs and pains whereof never have an end? If there be any so retchless and careless of his estate, that he passes not for great and irrecoverable damages and losses: cs dt n1 av vvi p-acp p-acp dt n1? cc vmb xx dt n1 vbb av-d av-dc vvn p-acp dt n1 pp-f dt n1, dt n2 cc n2 c-crq av vhb dt n1? cs pc-acp vbb d av j cc j pp-f po31 n1, cst pns31 vvz xx p-acp j cc j n2 cc n2: (54) sermon (DIV2) 1819 Image 11
15510 so foolish that hee esteemes not of inestimable treasures: so foolish that he esteems not of inestimable treasures: av j cst pns31 vvz xx pp-f j n2: (54) sermon (DIV2) 1819 Image 11
15511 if any be so infamous, that he hath no credit to lose, or so armed with proofe of impudency, that hee can receive no wound from shame: if any be so infamous, that he hath no credit to loose, or so armed with proof of impudence, that he can receive no wound from shame: cs d vbb av j, cst pns31 vhz dx n1 pc-acp vvi, cc av vvn p-acp n1 pp-f n1, cst pns31 vmb vvi dx n1 p-acp n1: (54) sermon (DIV2) 1819 Image 11
15512 yet I am sure there is none that liveth, who is not in some feare of death, especially a tormenting death, yet I am sure there is none that lives, who is not in Some Fear of death, especially a tormenting death, av pns11 vbm j pc-acp vbz pix cst vvz, r-crq vbz xx p-acp d n1 pp-f n1, av-j dt j-vvg n1, (54) sermon (DIV2) 1819 Image 11
15513 and that of the soule, and that which striketh all dead, everlasting. and that of the soul, and that which striketh all dead, everlasting. cc d pp-f dt n1, cc cst r-crq vvz d j, j. (54) sermon (DIV2) 1819 Image 11
15514 Therefore it is (as I conceive) that the Apostle, according to the precept of Rhetoricians, Puncta caeterorum argumentorum occulit, coucheth as it were, Therefore it is (as I conceive) that the Apostle, according to the precept of Rhetoricians, Puncta caeterorum Argumentorum occulit, couches as it were, av pn31 vbz (c-acp pns11 vvb) cst dt n1, vvg p-acp dt n1 pp-f n2, np1 fw-la fw-la fw-la, vvz c-acp pn31 vbdr, (54) sermon (DIV2) 1819 Image 11
15515 and hideth the points of other arguments, but thrusteth out this, putting upon it the signe and marke of a reason (For.) For the end of those things is death. and Hideth the points of other Arguments, but thrusts out this, putting upon it the Signen and mark of a reason (For.) For the end of those things is death. cc vvz dt n2 pp-f j-jn n2, cc-acp vvz av d, vvg p-acp pn31 dt n1 cc n1 pp-f dt n1 (np1) p-acp dt n1 pp-f d n2 vbz n1. (54) sermon (DIV2) 1819 Image 11
15516 And this hee doth for good reason, because this last argument is worth all the former, and enforceth them all: And this he does for good reason, Because this last argument is worth all the former, and enforceth them all: cc d pns31 vdz p-acp j n1, c-acp d ord n1 vbz j d dt j, cc vvz pno32 d: (54) sermon (DIV2) 1819 Image 11
15517 it not only sharpneth the point of them, but draweth them up to the head at the sinner. it not only sharpeneth the point of them, but draws them up to the head At the sinner. pn31 xx av-j vvz dt n1 pp-f pno32, cc-acp vvz pno32 a-acp p-acp dt n1 p-acp dt n1. (54) sermon (DIV2) 1819 Image 11
15518 For therefore are lewd and wicked courses unprofitable; therefore we may be ashamed of them, because their end is so bad. For Therefore Are lewd and wicked courses unprofitable; Therefore we may be ashamed of them, Because their end is so bad. p-acp av vbr j cc j n2 j; av pns12 vmb vbi j pp-f pno32, c-acp po32 n1 vbz av j. (54) sermon (DIV2) 1819 Image 11
15519 For the end. Why doth the Apostle skip over the middle, and come presently to the end? why layeth hee the whole force of his argument upon the end? For the end. Why does the Apostle skip over the middle, and come presently to the end? why Layeth he the Whole force of his argument upon the end? p-acp dt n1. q-crq vdz dt n1 vvb a-acp dt n-jn, cc vvb av-j p-acp dt n1? q-crq vvz pns31 dt j-jn n1 pp-f po31 n1 p-acp dt n1? (54) sermon (DIV2) 1820 Image 11
15520 1. Because there is nothing in sinne upon which wee may build, or have any assurance thereof but the end, 1. Because there is nothing in sin upon which we may built, or have any assurance thereof but the end, crd p-acp pc-acp vbz pix p-acp n1 p-acp r-crq pns12 vmb vvi, cc vhb d n1 av p-acp dt n1, (54) sermon (DIV2) 1821 Image 11
15521 as there is nothing certaine of this our present life, but the incertainty thereof. as there is nothing certain of this our present life, but the incertainty thereof. c-acp pc-acp vbz pix j pp-f d po12 j n1, cc-acp dt n1 av. (54) sermon (DIV2) 1821 Image 11
15522 Sin somtimes hath no middle, as wee see in those fearfull examples of Corah, Dathan, and Abiram, who had no sooner opened their mouths against Moses, but the earth opened her mouth to swallow them up quicke: since sometimes hath no middle, as we see in those fearful Examples of Corah, Dathan, and Abiram, who had no sooner opened their mouths against Moses, but the earth opened her Mouth to swallow them up quick: n1 av vhz dx n-jn, c-acp pns12 vvb p-acp d j n2 pp-f np1, np1, cc np1, r-crq vhd av-dx av-c vvd po32 n2 p-acp np1, p-acp dt n1 vvd po31 n1 pc-acp vvi pno32 a-acp av-j: (54) sermon (DIV2) 1821 Image 11
15523 of Achan, who had no sooner devoured the accursed thing, but it was drawne out of his belly with bowels, heart and all: of achan, who had no sooner devoured the accursed thing, but it was drawn out of his belly with bowels, heart and all: pp-f np1, r-crq vhd av-dx av-c vvn dt j-vvn n1, p-acp pn31 vbds vvn av pp-f po31 n1 p-acp n2, n1 cc d: (54) sermon (DIV2) 1821 Image 11
15524 of Herod, who had no sooner heard the people cry, The voice of God and not of man, but hee felt himselfe a worme and no man: of Herod, who had no sooner herd the people cry, The voice of God and not of man, but he felt himself a worm and no man: pp-f np1, r-crq vhd av-dx av-c vvn dt n1 vvb, dt n1 pp-f np1 cc xx pp-f n1, p-acp pns31 vvd px31 dt n1 cc dx n1: (54) sermon (DIV2) 1821 Image 11
15525 of Zimri and Cozbi, who had no sooner received the dart of lust in their heart, of Zimri and Cozbi, who had no sooner received the dart of lust in their heart, pp-f np1 cc np1, r-crq vhd av-dx av-c vvn dt n1 pp-f n1 p-acp po32 n1, (54) sermon (DIV2) 1821 Image 11
15526 than they felt a javelin in their bodies: than they felt a javelin in their bodies: cs pns32 vvd dt n1 p-acp po32 n2: (54) sermon (DIV2) 1821 Image 11
15527 of Ananias and Sapphira, who no sooner kept backe part of the price for which they sold their possessions, of Ananias and Sapphira, who no sooner kept back part of the price for which they sold their possessions, pp-f np1 cc np1, r-crq av-dx av-c vvn av n1 pp-f dt n1 p-acp r-crq pns32 vvd po32 n2, (54) sermon (DIV2) 1821 Image 11
15528 but death seized upon them, and they gave up the ghost; and of many others whose deaths wounds yet bleed afresh in sacred and profane stories. but death seized upon them, and they gave up the ghost; and of many Others whose death's wounds yet bleed afresh in sacred and profane stories. cc-acp n1 vvn p-acp pno32, cc pns32 vvd a-acp dt n1; cc pp-f d n2-jn rg-crq n2 vvz av vvb av p-acp j cc j n2. (54) sermon (DIV2) 1821 Image 11
15529 2 Because there is nothing permanent of sinne but the end: 2 Because there is nothing permanent of sin but the end: crd p-acp a-acp vbz pix j pp-f n1 p-acp dt n1: (54) sermon (DIV2) 1822 Image 11
15530 the duration, if it have any, is very short, like to that of Jonahs gourd, which rose up in a night, the duration, if it have any, is very short, like to that of Jonahs gourd, which rose up in a night, dt n1, cs pn31 vhb d, vbz av j, av-j p-acp d pp-f np1 n1, r-crq vvd a-acp p-acp dt n1, (54) sermon (DIV2) 1822 Image 11
15531 and was eaten up with a worme in the morning. 3 Because nothing is so much to bee regarded in any thing as the end; and was eaten up with a worm in the morning. 3 Because nothing is so much to be regarded in any thing as the end; cc vbds vvn a-acp p-acp dt n1 p-acp dt n1. crd p-acp pix vbz av av-d pc-acp vbi vvn p-acp d n1 p-acp dt n1; (54) sermon (DIV2) 1822 Image 11
15532 for fines principia actionum, the end setteth the efficient on worke; and all is well that endeth well, as wee say in the Proverbe. for fines principia actionum, the end sets the efficient on work; and all is well that Endeth well, as we say in the Proverb. p-acp n2 fw-la fw-la, dt n1 vvz dt j p-acp n1; cc d vbz av cst vvz av, c-acp pns12 vvb p-acp dt n1. (54) sermon (DIV2) 1823 Image 11
15533 O that they were wise, saith God by Moses, then they would consider their latter end. Oh that they were wise, Says God by Moses, then they would Consider their latter end. uh cst pns32 vbdr j, vvz np1 p-acp np1, cs pns32 vmd vvi po32 d n1. (54) sermon (DIV2) 1823 Image 11
15534 If wee invert the speech, it will bee as true, O that men would consider their latter end, If we invert the speech, it will be as true, Oh that men would Consider their latter end, cs pns12 vvb dt n1, pn31 vmb vbi a-acp j, uh cst n2 vmd vvi po32 d n1, (54) sermon (DIV2) 1823 Image 11
15535 and then they would be wise. and then they would be wise. cc av pns32 vmd vbi j. (54) sermon (DIV2) 1823 Image 11
15536 For assuredly he that in his serious contemplation beginneth at the end of sinne, in his practise will end at the beginning. For assuredly he that in his serious contemplation begins At the end of sin, in his practice will end At the beginning. p-acp av-vvn pns31 cst p-acp po31 j n1 vvz p-acp dt n1 pp-f n1, p-acp po31 n1 vmb vvi p-acp dt n1. (54) sermon (DIV2) 1823 Image 11
15537 To consider the end of sinne, is to take a survey of all the miseries and calamities incident to intelligent natures; To Consider the end of sin, is to take a survey of all the misery's and calamities incident to intelligent nature's; p-acp vvi dt n1 pp-f n1, vbz pc-acp vvi dt n1 pp-f d dt n2 cc n2 j p-acp j n2; (54) sermon (DIV2) 1823 Image 11
15538 of all the plagues that light upon the bodies, and soules, and estates of impenitent sinners in this life, with a fearfull expectation of hellish torments; of all the plagues that Light upon the bodies, and Souls, and estates of impenitent Sinners in this life, with a fearful expectation of hellish torments; pp-f d dt n2 cst vvb p-acp dt n2, cc n2, cc n2 pp-f j n2 p-acp d n1, p-acp dt j n1 pp-f j n2; (54) sermon (DIV2) 1823 Image 11
15539 then a violent separation of the soule from the body, which is no sooner made, but the soule is presented before the dreadfull Judge of quicke and dead, arraigned, condemned, then a violent separation of the soul from the body, which is no sooner made, but the soul is presented before the dreadful Judge of quick and dead, arraigned, condemned, av dt j n1 pp-f dt n1 p-acp dt n1, r-crq vbz av-dx av-c vvn, cc-acp dt n1 vbz vvn p-acp dt j n1 pp-f j cc j, vvn, vvn, (54) sermon (DIV2) 1823 Image 11
15540 and immediately upon sentence haled and dragged by ugly fiends to the darke and lothsome dungeon of hell, there in all extremity of paines and tortures, without any ease or mitigation, to continue till the generall day of the worlds doom; and immediately upon sentence haled and dragged by ugly fiends to the dark and loathsome dungeon of hell, there in all extremity of pains and tortures, without any ease or mitigation, to continue till the general day of the world's doom; cc av-j p-acp n1 vvn cc vvn p-acp j n2 p-acp dt j cc j n1 pp-f n1, a-acp p-acp d n1 pp-f n2 cc n2, p-acp d n1 cc n1, pc-acp vvi p-acp dt j n1 pp-f dt ng1 n1; (54) sermon (DIV2) 1823 Image 11
15541 when meeting again with the body, her companion in all filthinesse, iniquity, and ungodlinesse, they are both summoned to the last judgement, where all their open and secret sinnes are laid open to the view of men and Angels, to their inexpressible and astonishable confusion: when meeting again with the body, her Companion in all filthiness, iniquity, and ungodliness, they Are both summoned to the last judgement, where all their open and secret Sins Are laid open to the view of men and Angels, to their inexpressible and astonishable confusion: c-crq vvg av p-acp dt n1, po31 n1 p-acp d n1, n1, cc n1, pns32 vbr av-d vvn p-acp dt ord n1, c-crq d po32 j cc j-jn n2 vbr vvn j p-acp dt n1 pp-f n2 cc n2, p-acp po32 j cc j n1: (54) sermon (DIV2) 1823 Image 11
15542 after conviction the sentence, at which not the eares onely shall tingle, the teeth chatter, the knees smite one the other, After conviction the sentence, At which not the ears only shall tingle, the teeth chatter, the knees smite one the other, p-acp n1 dt n1, p-acp r-crq xx dt n2 av-j vmb vvi, dt n2 vvb, dt n2 vvi pi dt n-jn, (54) sermon (DIV2) 1823 Image 11
15543 but the heart also melt; the sentence, I say, of eternall damnation shall bee pronounced in their hearing, Goe ye cursed into everlasting fire, prepared for the Divell and his Angels. but the heart also melt; the sentence, I say, of Eternal damnation shall be pronounced in their hearing, Go you cursed into everlasting fire, prepared for the devil and his Angels. cc-acp dt n1 av vvb; dt n1, pns11 vvb, pp-f j n1 vmb vbi vvn p-acp po32 n-vvg, vvb pn22 vvn p-acp j n1, vvn p-acp dt n1 cc po31 n2. (54) sermon (DIV2) 1823 Image 11
15544 A most heavie sentence, never to bee recalled, and presently to bee put in execution, the Devill with reviling and insultation carrying them, with all their wicked friends and associates, to the place of endlesse torments, to endure the full wrath of God, A most heavy sentence, never to be Recalled, and presently to be put in execution, the devil with reviling and insultation carrying them, with all their wicked Friends and associates, to the place of endless torments, to endure the full wrath of God, dt av-ds j n1, av-x pc-acp vbi vvn, cc av-j pc-acp vbi vvn p-acp n1, dt n1 p-acp vvg cc n1 vvg pno32, p-acp d po32 j n2 cc n2, p-acp dt n1 pp-f j n2, pc-acp vvi dt j n1 pp-f np1, (54) sermon (DIV2) 1823 Image 11
15545 and the paines of everlasting fire. and the pains of everlasting fire. cc dt n2 pp-f j n1. (54) sermon (DIV2) 1823 Image 11
15546 O what will it bee to feele the second death, which it is death to thinke or speake of! O what will it be to feel the second death, which it is death to think or speak of! sy q-crq vmb pn31 vbi pc-acp vvi dt ord n1, r-crq pn31 vbz n1 pc-acp vvi cc vvi a-acp! (54) sermon (DIV2) 1823 Image 11
15547 who can read the description thereof in Saint Prosper with dry eyes? To bee banished for ever from our celestiall countrey, to bee dead to all joy and happinesse, who can read the description thereof in Saint Prosper with dry eyes? To be banished for ever from our celestial country, to be dead to all joy and happiness, q-crq vmb vvi dt n1 av p-acp n1 vvb p-acp j n2? pc-acp vbi vvn p-acp av p-acp po12 j n1, pc-acp vbi j p-acp d n1 cc n1, (54) sermon (DIV2) 1823 Image 11
15548 and to live to eternall death; and to live to Eternal death; cc pc-acp vvi p-acp j n1; (54) sermon (DIV2) 1823 Image 11
15549 for ever to bee cast out with the Divell thither where the second death serveth for a banishment to the damned, for ever to be cast out with the devil thither where the second death serves for a banishment to the damned, c-acp av pc-acp vbi vvn av p-acp dt n1 av c-crq dt ord n1 vvz p-acp dt n1 p-acp dt j-vvn, (54) sermon (DIV2) 1823 Image 11
15550 and life for a torment, there to feele in that unquenchable fire the torment of heat, and life for a torment, there to feel in that unquenchable fire the torment of heat, cc n1 p-acp dt n1, a-acp pc-acp vvi p-acp d j n1 dt n1 pp-f n1, (54) sermon (DIV2) 1823 Image 11
15551 and not receive any comfort of light; and not receive any Comfort of Light; cc xx vvi d n1 pp-f n1; (54) sermon (DIV2) 1823 Image 11
15552 to bee cruciated with heart burning sorrow, and uneffectuall repentance, to bee gnawne with the immortall worme of conscience, to frye perpetually in crackling flames, to have their eyes put out with the smoake of the river of brimstone, to be drowned floating in the bottome of hell. to be cruciated with heart burning sorrow, and uneffectual Repentance, to be gnawn with the immortal worm of conscience, to fry perpetually in crackling flames, to have their eyes put out with the smoke of the river of brimstone, to be drowned floating in the bottom of hell. pc-acp vbi vvn p-acp n1 vvg n1, cc j n1, pc-acp vbi vvn p-acp dt j n1 pp-f n1, pc-acp vvi av-j p-acp vvg n2, pc-acp vhi po32 n2 vvd av p-acp dt n1 pp-f dt n1 pp-f n1, pc-acp vbi vvn vvg p-acp dt n1 pp-f n1. (54) sermon (DIV2) 1823 Image 11
15553 The end, &c. Understanding by end the finall effect, not the finall cause of sinne: by those things, all those things hee spake of before: The end, etc. Understanding by end the final Effect, not the final cause of sin: by those things, all those things he spoke of before: dt n1, av n1 p-acp vvb dt j n1, xx dt j n1 pp-f n1: p-acp d n2, d d n2 pns31 vvd pp-f p-acp: (54) sermon (DIV2) 1824 Image 11
15554 and by death, that death which is opposed to eternall life; and by death, that death which is opposed to Eternal life; cc p-acp n1, cst n1 r-crq vbz vvn p-acp j n1; (54) sermon (DIV2) 1824 Image 11
15555 each of these words, Finis Horum Mors, yeeldeth a most wholesome and fruitfull observation: 1 That all sinfull courses and wayes have an end: each of these words, Finis Horum Mors, yields a most wholesome and fruitful observation: 1 That all sinful courses and ways have an end: d pp-f d n2, fw-la fw-la fw-la, vvz dt av-ds j cc j n1: crd cst d j n2 cc n2 vhb dt n1: (54) sermon (DIV2) 1824 Image 11
15556 Finis. 2 That all sins are mortall (of which before): Finis. 2 That all Sins Are Mortal (of which before): fw-la. crd d d n2 vbr j-jn (pp-f r-crq a-acp): (54) sermon (DIV2) 1824 Image 11
15557 Horum. 3 That eternall death of body and soule in hell, is the wages which the impenitent and obstinate sinner shall receive to the uttermost farthing: Mors. That all sinfull pleasures and delights have an end no man can doubt; Horum. 3 That Eternal death of body and soul in hell, is the wages which the impenitent and obstinate sinner shall receive to the uttermost farthing: Mors. That all sinful pleasures and delights have an end no man can doubt; fw-la. crd cst j n1 pp-f n1 cc n1 p-acp n1, vbz dt n2 r-crq dt j cc j n1 vmb vvi p-acp dt j n1: np1 cst d j n2 cc n2 vhb dt n1 dx n1 vmb vvi; (54) sermon (DIV2) 1824 Image 11
15558 for they cannot survive our life here, our life often surviveth them: for they cannot survive our life Here, our life often surviveth them: c-acp pns32 vmbx vvi po12 n1 av, po12 n1 av vvz pno32: (54) sermon (DIV2) 1824 Image 11
15559 and what is our life, but fumi umbra, the shadow of smoake, or dreame of a shadow? that is, lesse than nothing. and what is our life, but fumi umbra, the shadow of smoke, or dream of a shadow? that is, less than nothing. cc r-crq vbz po12 n1, cc-acp fw-la fw-la, dt n1 pp-f n1, cc n1 pp-f dt n1? cst vbz, av-dc cs pix. (54) sermon (DIV2) 1824 Image 11
15560 Seneca out of his owne experience found honour to bee of the nature of glasse, quae cum splendet frangitur, which when it most glowes and glisteneth in the furnace, suddenly cracketh; and pleasure to bee like a sparke, quae cum accenditur extinguitur, which is quenched in the kindling. Senecca out of his own experience found honour to be of the nature of glass, Quae cum splendet frangitur, which when it most glows and glisteneth in the furnace, suddenly cracketh; and pleasure to be like a spark, Quae cum accenditur extinguitur, which is quenched in the kindling. np1 av pp-f po31 d n1 vvd n1 pc-acp vbi pp-f dt n1 pp-f n1, fw-la fw-la fw-la fw-la, r-crq c-crq pn31 av-ds vvz cc vvz p-acp dt n1, av-j vvz; cc n1 pc-acp vbi av-j dt n1, fw-la fw-la fw-la fw-la, r-crq vbz vvn p-acp dt vvg. (54) sermon (DIV2) 1824 Image 11
15561 And surely all comforts and contentments of worldly men are like bubbles of soap blowne by children out of a wallnut-shell into the ayre, which flye a little while, And surely all comforts and contentment's of worldly men Are like bubbles of soap blown by children out of a walnut-shell into the air, which fly a little while, cc av-j d n2 cc n2 pp-f j n2 vbr j n2 pp-f n1 vvn p-acp n2 av pp-f dt n1 p-acp dt n1, r-crq vvb dt j n1, (54) sermon (DIV2) 1824 Image 11
15562 and by the reflection of the sun beams make a glorious shew, but with a small puffe of winde are broken and dissolved to nothing. and by the reflection of the sun beams make a glorious show, but with a small puff of wind Are broken and dissolved to nothing. cc p-acp dt n1 pp-f dt n1 n2 vvi dt j n1, cc-acp p-acp dt j n1 pp-f n1 vbr vvn cc vvn p-acp pix. (54) sermon (DIV2) 1824 Image 11
15563 But alas it is not so with the paine of sin as it is with the pleasure, that is as lasting as the other is durelesse: But alas it is not so with the pain of since as it is with the pleasure, that is as lasting as the other is dureless: p-acp uh pn31 vbz xx av p-acp dt n1 pp-f n1 c-acp pn31 vbz p-acp dt n1, cst vbz a-acp j c-acp dt n-jn vbz j: (54) sermon (DIV2) 1824 Image 11
15564 Leve & momentaneum est quod delectat, aeternum est quod cruciat; The delight of sinne is for a moment, but the torment remaineth for ever. Leave & Momentaneous est quod delectat, aeternum est quod cruciate; The delight of sin is for a moment, but the torment remains for ever. vvb cc fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1; dt n1 pp-f n1 vbz p-acp dt n1, cc-acp dt n1 vvz p-acp av. (54) sermon (DIV2) 1824 Image 11
15565 Who will be content to fast all the weeke for one good meales meat? to lye in prison all the dayes of his life for one houres liberty and jollity? These similitudes fall short, Who will be content to fast all the Week for one good meals meat? to lie in prison all the days of his life for one hours liberty and jollity? These Similitudes fallen short, q-crq vmb vbi j pc-acp vvi d dt n1 p-acp crd j ng1 n1? pc-acp vvi p-acp n1 d dt n2 pp-f po31 n1 p-acp crd ng2 n1 cc n1? np1 n2 vvb j, (54) sermon (DIV2) 1824 Image 11
15566 and reach not home to the representing of the sinners folly, who for swimming an houre in the bath of pleasure, incurreth the danger of boyling for ever in a river of brimstone, and torrent of fire: and reach not home to the representing of the Sinners folly, who for swimming an hour in the bath of pleasure, incurreth the danger of boiling for ever in a river of brimstone, and torrent of fire: cc vvb xx av-an p-acp dt vvg pp-f dt ng1 n1, r-crq p-acp vvg dt n1 p-acp dt n1 pp-f n1, vvz dt n1 pp-f vvg p-acp av p-acp dt n1 pp-f n1, cc n1 pp-f n1: (54) sermon (DIV2) 1824 Image 11
15567 Momentaneum est quod delectat, aeternum est quod cruciat. Those things whereof yee are ashamed have an end, and how soone yee know not; Momentaneous est quod delectat, aeternum est quod cruciate. Those things whereof ye Are ashamed have an end, and how soon ye know not; np1 fw-la fw-la fw-la, fw-la fw-la fw-la n1. d n2 c-crq pn22 vbr j vhi dt n1, cc c-crq av pn22 vvb xx; (54) sermon (DIV2) 1824 Image 11
15568 but the death which is the end of them hath no end, and this wee know. but the death which is the end of them hath no end, and this we know. cc-acp dt n1 r-crq vbz dt n1 pp-f pno32 vhz dx n1, cc d pns12 vvb. (54) sermon (DIV2) 1824 Image 11
15569 That wee may more fully understand what is meant by this end, wee are to take notice of a double death: That we may more Fully understand what is meant by this end, we Are to take notice of a double death: cst pns12 vmb av-dc av-j vvi r-crq vbz vvn p-acp d vvb, pns12 vbr pc-acp vvi n1 pp-f dt j-jn n1: (54) sermon (DIV2) 1824 Image 11
15571 The first death driveth the soule out of the body, being unwilling to part with it; The First death drives the soul out of the body, being unwilling to part with it; dt ord n1 vvz dt n1 av pp-f dt n1, vbg j pc-acp vvi p-acp pn31; (54) sermon (DIV2) 1824 Image 11
15572 the second death keepeth the soule against her will in the body: the second death Keepeth the soul against her will in the body: dt ord n1 vvz dt n1 p-acp po31 n1 p-acp dt n1: (54) sermon (DIV2) 1824 Image 11
15573 the first death is the separation of the soule from the body, the second death is the separation of body and soule from God; the First death is the separation of the soul from the body, the second death is the separation of body and soul from God; dt ord n1 vbz dt n1 pp-f dt n1 p-acp dt n1, dt ord n1 vbz dt n1 pp-f n1 cc n1 p-acp np1; (54) sermon (DIV2) 1824 Image 11
15574 and by how much God is more excellent than the soule, by so much the second death is worse than the first. and by how much God is more excellent than the soul, by so much the second death is Worse than the First. cc p-acp c-crq d np1 vbz av-dc j cs dt n1, p-acp av av-d dt ord n1 vbz jc cs dt ord. (54) sermon (DIV2) 1824 Image 11
15575 The first death is good to good men, because it endeth their sorrowes, and beginneth their joyes; The First death is good to good men, Because it Endeth their sorrows, and begins their Joys; dt ord n1 vbz j p-acp j n2, c-acp pn31 vvz po32 n2, cc vvz po32 n2; (54) sermon (DIV2) 1824 Image 11
15576 but evill to evill men, because it ends their joyes, and beginneth their everlasting weeping and gnashing of teeth: but evil to evil men, Because it ends their Joys, and begins their everlasting weeping and gnashing of teeth: cc-acp j-jn p-acp j-jn n2, c-acp pn31 vvz po32 n2, cc vvz po32 j n-vvg cc vvg pp-f n2: (54) sermon (DIV2) 1824 Image 11
15577 the second at it belongeth to none that are good, so it is good to none. the second At it belongeth to none that Are good, so it is good to none. dt ord p-acp pn31 vvz p-acp pi cst vbr j, av pn31 vbz j p-acp pix. (54) sermon (DIV2) 1824 Image 11
15578 Both of these doubtlesse are due to sinne, and shall bee paid at their day: the sentence pronounced against Adam, morte morieris, by the reduplication of the word seemeth to imply as much as thou shalt dye againe and againe, the first and second death; Both of these doubtless Are due to sin, and shall be paid At their day: the sentence pronounced against Adam, morte Morieris, by the reduplication of the word seems to imply as much as thou shalt die again and again, the First and second death; d pp-f d av-j vbr j-jn p-acp n1, cc vmb vbi vvn p-acp po32 n1: dt n1 vvn p-acp np1, fw-la fw-la, p-acp dt n1 pp-f dt n1 vvz pc-acp vvi p-acp d c-acp pns21 vm2 vvi av cc av, dt ord cc ord n1; (54) sermon (DIV2) 1824 Image 11
15579 the first death is as the earnest-penny, the second as the whole hire, both make up the wages of sinne: the First death is as the earnest-penny, the second as the Whole hire, both make up the wages of sin: dt ord n1 vbz p-acp dt n1, dt ord p-acp dt j-jn n1, d vvb a-acp dt n2 pp-f n1: (54) sermon (DIV2) 1824 Image 11
15580 the first is like the splitting of the ship, and casting away all the goods and wares; the First is like the splitting of the ship, and casting away all the goods and wares; dt ord vbz av-j dt j-vvg pp-f dt n1, cc vvg av d dt n2-j cc n2; (54) sermon (DIV2) 1824 Image 11
15581 the latter as the burning both, with unquenchable fire. the latter as the burning both, with unquenchable fire. dt d p-acp dt j-vvg d, p-acp j n1. (54) sermon (DIV2) 1824 Image 11
15582 In this death which is the destruction of nature, that Maxime of Philosophy holdeth not, Omnis corruptio est in instanti: In this death which is the destruction of nature, that Maxim of Philosophy holds not, Omnis Corruption est in instanti: p-acp d n1 r-crq vbz dt n1 pp-f n1, cst n1 pp-f n1 vvz xx, fw-la fw-la fw-la p-acp fw-la: (54) sermon (DIV2) 1824 Image 11
15583 for here is corruption in time, nay, which is more strange, and to the reason of the naturall man involveth contradiction, Corruptio aeterna, & mors immortalis, an eternall corruption, and an immortall death. for Here is corruption in time, nay, which is more strange, and to the reason of the natural man involveth contradiction, corruption aeterna, & mors Immortal, an Eternal corruption, and an immortal death. p-acp av vbz n1 p-acp n1, uh-x, r-crq vbz av-dc j, cc p-acp dt n1 pp-f dt j n1 vvz n1, fw-la fw-la, cc fw-la fw-la, dt j n1, cc dt j n1. (54) sermon (DIV2) 1824 Image 11
15584 In this life men cannot properly bee said to bee dying, or in death, but alive or dead: In this life men cannot properly be said to be dying, or in death, but alive or dead: p-acp d n1 n2 vmbx av-j vbi vvn pc-acp vbi vvg, cc p-acp n1, cc-acp j cc j: (54) sermon (DIV2) 1824 Image 11
15585 for whilest the soule remaineth in the body wee are living, and after the separation thereof wee are dead: for whilst the soul remains in the body we Are living, and After the separation thereof we Are dead: c-acp cs dt n1 vvz p-acp dt n1 pns12 vbr vvg, cc p-acp dt n1 av pns12 vbr j: (54) sermon (DIV2) 1824 Image 11
15586 whereas they that are in hell cannot bee said properly to bee dead, because they are most sensible of pain; whereas they that Are in hell cannot be said properly to be dead, Because they Are most sensible of pain; cs pns32 cst vbr p-acp n1 vmbx vbi vvn av-j pc-acp vbi j, c-acp pns32 vbr av-ds j pp-f n1; (54) sermon (DIV2) 1824 Image 11
15587 nor to be alive, because they suffer the punishment of the second death; nor to be alive, Because they suffer the punishment of the second death; ccx pc-acp vbi j, c-acp pns32 vvb dt n1 pp-f dt ord n1; (54) sermon (DIV2) 1824 Image 11
15588 but continually dying, and never shall it be worse with man in death, than where death it selfe is without death, where life perpetually dyeth, and death perpetually liveth. but continually dying, and never shall it be Worse with man in death, than where death it self is without death, where life perpetually Dies, and death perpetually lives. p-acp av-j vvg, cc av-x vmb pn31 vbi jc p-acp n1 p-acp n1, cs c-crq n1 pn31 n1 vbz p-acp n1, c-crq n1 av-j vvz, cc n1 av-j vvz. (54) sermon (DIV2) 1824 Image 11
15589 Saint Gregory sweetly quavereth upon this sad note; Mors sine morte, finis sine fine, defectus fine defectu, Saint Gregory sweetly quavereth upon this sad note; Mors sine morte, finis sine fine, defectus fine defectu, n1 np1 av-j vvz p-acp d j n1; fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, (54) sermon (DIV2) 1824 Image 11
15590 quia & mors vivit, & finis incipit, & deficere nescit defectus: The death of the damned is a deathlesse death, an endlesse end, and undefcizible defect; quia & mors vivit, & finis incipit, & deficere nescit defectus: The death of the damned is a deathless death, an endless end, and undefcizible defect; fw-la cc fw-la fw-la, cc fw-la fw-la, cc fw-la fw-la fw-la: dt n1 pp-f dt n-vvn vbz dt j n1, dt j n1, cc j n1; (54) sermon (DIV2) 1824 Image 11
15591 for their death alwayes liveth, and their end beginneth, and their consumption lasteth. for their death always lives, and their end begins, and their consumption lasteth. p-acp po32 n1 av vvz, cc po32 n1 vvz, cc po32 n1 vvz. (54) sermon (DIV2) 1824 Image 11
15592 And that this death is meant in my text either only or especially, the correspondencie of this member to that which followeth, but the gift of God is eternall life, maketh it manifest. And that this death is meant in my text either only or especially, the correspondency of this member to that which follows, but the gift of God is Eternal life, makes it manifest. cc cst d n1 vbz vvn p-acp po11 n1 d j cc av-j, dt n1 pp-f d n1 p-acp d r-crq vvz, p-acp dt n1 pp-f np1 vbz j n1, vvz pn31 j. (54) sermon (DIV2) 1824 Image 11
15593 Yet for further confirmation hereof, that the wages of sinne is eternall death, I will produce manifold testimonies of Scripture beyond all exception, not so much to convince the errour of Origen, who was of opinion that all the damned, Yet for further confirmation hereof, that the wages of sin is Eternal death, I will produce manifold testimonies of Scripture beyond all exception, not so much to convince the error of Origen, who was of opinion that all the damned, av p-acp jc n1 av, cst dt n2 pp-f n1 vbz j n1, pns11 vmb vvi j n2 pp-f n1 p-acp d n1, xx av av-d pc-acp vvi dt n1 pp-f np1, r-crq vbds pp-f n1 cst d dt j-vvn, (54) sermon (DIV2) 1824 Image 11
15594 yea the Devils themselves, should in the end bee released of their torments; yea the Devils themselves, should in the end be released of their torments; uh dt n2 px32, vmd p-acp dt n1 vbi vvn pp-f po32 n2; (54) sermon (DIV2) 1824 Image 11
15595 as to settle a doubt which troubleth the mindes of the godly, how it should bee just with God to inflict eternall punishments upon men for temporall transgressions. as to settle a doubt which Troubles the minds of the godly, how it should be just with God to inflict Eternal punishments upon men for temporal transgressions. c-acp pc-acp vvi dt n1 r-crq vvz dt n2 pp-f dt j, c-crq pn31 vmd vbi j p-acp np1 pc-acp vvi j n2 p-acp n2 p-acp j n2. (54) sermon (DIV2) 1824 Image 11
15596 For your better satisfaction herein, may it please you to take notice of two opinions concerning the rule of justice and goodnesse: For your better satisfaction herein, may it please you to take notice of two opinions Concerning the Rule of Justice and Goodness: p-acp po22 jc n1 av, vmb pn31 vvi pn22 pc-acp vvi n1 pp-f crd n2 vvg dt n1 pp-f n1 cc n1: (54) sermon (DIV2) 1825 Image 11
15597 the first maketh the will of God the rule of good, the latter goodnesse the rule of Gods will. the First makes the will of God the Rule of good, the latter Goodness the Rule of God's will. dt ord vvz dt n1 pp-f np1 dt n1 pp-f j, dt d n1 dt n1 pp-f npg1 n1. (54) sermon (DIV2) 1825 Image 11
15598 If yee embrace the former opinion, to prove that it is just to repay eternall punishments to temporary and finite offences, it will bee sufficient to shew that it is Gods will and good pleasure so to doe: If ye embrace the former opinion, to prove that it is just to repay Eternal punishments to temporary and finite offences, it will be sufficient to show that it is God's will and good pleasure so to do: cs pn22 vvb dt j n1, pc-acp vvi cst pn31 vbz j pc-acp vvi j n2 p-acp j cc j n2, pn31 vmb vbi j pc-acp vvi cst pn31 vbz ng1 vmb cc j n1 av pc-acp vdi: (54) sermon (DIV2) 1825 Image 11
15599 if yee encline to the latter opinion, it will bee farther requisite to shew the congruity of such proceedings with the principles of reason, if ye incline to the latter opinion, it will be farther requisite to show the congruity of such proceedings with the principles of reason, cs pn22 vvi p-acp dt d n1, pn31 vmb vbi jc j pc-acp vvi dt n1 pp-f d n2-vvg p-acp dt n2 pp-f n1, (54) sermon (DIV2) 1825 Image 11
15600 and rules of justice among men. It is very reasonable to thinke that God hath alwayes a reason for his will, and rules of Justice among men. It is very reasonable to think that God hath always a reason for his will, cc n2 pp-f n1 p-acp n2. pn31 vbz av j pc-acp vvi cst np1 vhz av dt n1 p-acp po31 n1, (54) sermon (DIV2) 1825 Image 11
15601 yet it is safest for us to take his will for a reason. yet it is Safest for us to take his will for a reason. av pn31 vbz js p-acp pno12 pc-acp vvi po31 n1 p-acp dt n1. (54) sermon (DIV2) 1825 Image 11
15602 For God cannot will any thing, but as hee willeth it, it is just and good: For God cannot will any thing, but as he wills it, it is just and good: p-acp np1 vmbx vvi d n1, cc-acp c-acp pns31 vvz pn31, pn31 vbz j cc j: (54) sermon (DIV2) 1825 Image 11
15603 and that it is Gods will and decree to torment them eternally who dye impenitently, appeareth by the words of our Saviour; and that it is God's will and Decree to torment them eternally who die impenitently, appears by the words of our Saviour; cc cst pn31 vbz ng1 vmb cc n1 pc-acp vvi pno32 av-j r-crq n1 av-jn, vvz p-acp dt n2 pp-f po12 n1; (54) sermon (DIV2) 1825 Image 11
15604 These shall go into everlasting pain: These shall go into everlasting pain: d vmb vvi p-acp j n1: (54) sermon (DIV2) 1825 Image 11
15605 and of Saint Paul, These shall bee punished with everlasting perdition, from the presence of the Lord, and glory of his power: and of Saint Paul, These shall be punished with everlasting perdition, from the presence of the Lord, and glory of his power: cc pp-f n1 np1, d vmb vbi vvn p-acp j n1, p-acp dt n1 pp-f dt n1, cc n1 pp-f po31 n1: (54) sermon (DIV2) 1825 Image 11
15606 and of Saint John, And the Devill that deceived them was cast into the lake of fire and brimstone, where the beast and the false Prophet shall bee tormented day and night for evermore. and of Saint John, And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false Prophet shall be tormented day and night for evermore. cc pp-f n1 np1, cc dt n1 cst vvd pno32 vbds vvn p-acp dt n1 pp-f n1 cc n1, c-crq dt n1 cc dt j n1 vmb vbi vvn n1 cc n1 c-acp av. (54) sermon (DIV2) 1825 Image 11
15607 Thus much of the torments in generall; Thus much of the torments in general; av d pp-f dt n2 p-acp n1; (54) sermon (DIV2) 1825 Image 11
15608 in speciall, that the fire is unquenchable wee reade in Saint Matthew, The chaffe hee will burne with unquenchable fire: in special, that the fire is unquenchable we read in Saint Matthew, The chaff he will burn with unquenchable fire: p-acp j, cst dt n1 vbz j pns12 vvb p-acp n1 np1, dt n1 pns31 vmb vvi p-acp j n1: (54) sermon (DIV2) 1825 Image 11
15609 and in Saint Jude, Which suffer the vengeance of eternall fire. and in Saint U^de, Which suffer the vengeance of Eternal fire. cc p-acp n1 np1, r-crq vvb dt n1 pp-f j n1. (54) sermon (DIV2) 1825 Image 11
15610 How should the fire ever goe out, sith as the Prophet Esay informeth us, The breath of the Lord, How should the fire ever go out, sith as the Prophet Isaiah Informeth us, The breath of the Lord, q-crq vmd dt n1 av vvi av, c-acp p-acp dt n1 np1 vvz pno12, dt n1 pp-f dt n1, (54) sermon (DIV2) 1825 Image 11
15611 like a river of brimstone, continually kindleth it? And that the worm likewise is immortall Christ teacheth, Where the worm, saith he, never dyeth, and the fire is not quenched: like a river of brimstone, continually kindleth it? And that the worm likewise is immortal christ Teaches, Where the worm, Says he, never Dies, and the fire is not quenched: av-j dt n1 pp-f n1, av-j vvz pn31? cc d dt n1 av vbz j np1 vvz, c-crq dt n1, vvz pns31, av-x vvz, cc dt n1 vbz xx vvn: (54) sermon (DIV2) 1825 Image 11
15612 and that the darknesse likewise is perpetuall wee heare out of Saint Peter, They are Wells without water, clouds carryed about with a tempest, to whom blacke darknesse is reserved for ever: and that the darkness likewise is perpetual we hear out of Saint Peter, They Are Wells without water, Clouds carried about with a tempest, to whom black darkness is reserved for ever: cc d dt n1 av vbz j pns12 vvb av pp-f n1 np1, pns32 vbr n2 p-acp n1, n2 vvn a-acp p-acp dt n1, p-acp ro-crq j-jn n1 vbz vvn p-acp av: (54) sermon (DIV2) 1825 Image 11
15613 yea the chaines of this prison wherewith the damned are manacled and fettered, are everlasting: yea the chains of this prison wherewith the damned Are manacled and fettered, Are everlasting: uh dt n2 pp-f d n1 c-crq dt n-vvn vbr vvn cc vvn, vbr j: (54) sermon (DIV2) 1825 Image 11
15614 for the Angels that kept not their first estate, saith Saint Jude, God hath reserved in everlasting chaines under darknesse, for the Angels that kept not their First estate, Says Saint U^de, God hath reserved in everlasting chains under darkness, c-acp dt n2 cst vvd xx po32 ord n1, vvz n1 np1, np1 vhz vvn p-acp j n2 p-acp n1, (54) sermon (DIV2) 1825 Image 11
15615 unto the judgement of the great day: unto the judgement of the great day: p-acp dt n1 pp-f dt j n1: (54) sermon (DIV2) 1825 Image 11
15616 and lastly, The fume and the stench of the brimstone lake riseth up perpetually, and the smoake of their torment shall ascend for evermore. and lastly, The fume and the stench of the brimstone lake Riseth up perpetually, and the smoke of their torment shall ascend for evermore. cc ord, dt vvi cc dt n1 pp-f dt n1 n1 vvz a-acp av-j, cc dt n1 pp-f po32 n1 vmb vvi p-acp av. (54) sermon (DIV2) 1825 Image 11
15617 Neither can it bee answered in behalfe or comfort of the damned, that indeed hell torments shall still endure, Neither can it be answered in behalf or Comfort of the damned, that indeed hell torments shall still endure, av-d vmb pn31 vbi vvn p-acp n1 cc n1 pp-f dt j-vvn, cst av n1 n2 vmb av vvi, (54) sermon (DIV2) 1825 Image 11
15618 but that they shall not be alwayes in durance; that the racke shall remaine, but they shall not bee everlastingly tortured on it; but that they shall not be always in durance; that the rack shall remain, but they shall not be everlastingly tortured on it; cc-acp cst pns32 vmb xx vbi av p-acp n1; cst dt n1 vmb vvi, cc-acp pns32 vmb xx vbi av-j vvn p-acp pn31; (54) sermon (DIV2) 1825 Image 11
15619 that the Jaile shall stand, but that the prisoners shall not alwayes be kept in it: that the Jail shall stand, but that the Prisoners shall not always be kept in it: cst dt n1 vmb vvi, cc-acp cst dt n2 vmb xx av vbi vvn p-acp pn31: (54) sermon (DIV2) 1825 Image 11
15620 for the Scipture is as expresse for the reprobates enduring, as for the during of those paines: for the Scripture is as express for the Reprobates enduring, as for thee during of those pains: c-acp dt n1 vbz a-acp j c-acp dt n2-jn vvg, c-acp p-acp pno32 p-acp pp-f d n2: (54) sermon (DIV2) 1825 Image 11
15621 They shall goe, saith Christ, into everlasting fire: They shall suffer, saith Saint Paul, the paines of everlasting perdition: They shall go, Says christ, into everlasting fire: They shall suffer, Says Saint Paul, the pains of everlasting perdition: pns32 vmb vvi, vvz np1, p-acp j n1: pns32 vmb vvi, vvz n1 np1, dt n2 pp-f j n1: (54) sermon (DIV2) 1825 Image 11
15622 They shall bee tormented, saith Saint John, with fire and brimstone for evermore: and therefore the fire is called their fire, ignis eorum, because it burneth them; They shall be tormented, Says Saint John, with fire and brimstone for evermore: and Therefore the fire is called their fire, ignis Their, Because it burns them; pns32 vmb vbi vvn, vvz n1 np1, p-acp n1 cc n1 c-acp av: cc av dt n1 vbz vvn po32 n1, fw-la fw-la, c-acp pn31 vvz pno32; (54) sermon (DIV2) 1825 Image 11
15623 and the worme their worme, because it feedeth upon them; and the torments their torments, because they paine and torture them. and the worm their worm, Because it feeds upon them; and the torments their torments, Because they pain and torture them. cc dt n1 po32 n1, c-acp pn31 vvz p-acp pno32; cc dt n2 po32 n2, c-acp pns32 n1 cc vvi pno32. (54) sermon (DIV2) 1825 Image 11
15624 These texts are so plaine, that Cardinal Bellarmine himselfe professedly refuteth those of his owne side, who give credit to the legend, which relateth that by the prayers of Saint Gregory the soule of Trajan was delivered out of hell. These texts Are so plain, that Cardinal Bellarmine himself professedly refuteth those of his own side, who give credit to the legend, which relateth that by the Prayers of Saint Gregory the soul of Trajan was Delivered out of hell. np1 n2 vbr av j, cst n1 np1 px31 av-vvn vvz d pp-f po31 d n1, r-crq vvb n1 p-acp dt n1, r-crq vvz d p-acp dt n2 pp-f n1 np1 dt n1 pp-f np1 vbds vvn av pp-f n1. (54) sermon (DIV2) 1825 Image 11
15625 The good will and pleasure of God concerning the condition of the damned being thus made knowne unto us, wee are to tremble at his judgements, The good will and pleasure of God Concerning the condition of the damned being thus made known unto us, we Are to tremble At his Judgments, dt j n1 cc n1 pp-f np1 vvg dt n1 pp-f dt j-vvn vbg av vvn vvn p-acp pno12, pns12 vbr pc-acp vvi p-acp po31 n2, (54) sermon (DIV2) 1825 Image 11
15626 and quell and keepe under every thought that mutines against them. and quell and keep under every Thought that mutines against them. cc vvi cc vvi p-acp d n1 cst vvz p-acp pno32. (54) sermon (DIV2) 1825 Image 11
15627 To call Gods justice in question concerning the everlasting torments of the damned, is to bring our selves in danger of them. To call God's Justice in question Concerning the everlasting torments of the damned, is to bring our selves in danger of them. p-acp vvi npg1 n1 p-acp n1 vvg dt j n2 pp-f dt j-vvn, vbz pc-acp vvi po12 n2 p-acp n1 pp-f pno32. (54) sermon (DIV2) 1825 Image 11
15628 Are not Gods actions just because wee see not the squire by which they are regulated? though wee cannot comprehend all Gods judgements, are not God's actions just Because we see not the squire by which they Are regulated? though we cannot comprehend all God's Judgments, vbr xx n2 n2 j c-acp pns12 vvb xx dt n1 p-acp r-crq pns32 vbr vvn? c-acp pns12 vmbx vvb d ng1 n2, (54) sermon (DIV2) 1825 Image 11
15629 yet wee may not reprehend any: Multa Dei judicia occulta sunt, nulla injusta, many judgements of God are secret, none unjust. yet we may not reprehend any: Multa Dei Judicia Hidden sunt, nulla Unjust, many Judgments of God Are secret, none unjust. av pns12 vmb xx vvi d: fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, d n2 pp-f np1 vbr j-jn, pix j. (54) sermon (DIV2) 1825 Image 11
15630 In particular, concerning this point much hath and may bee said in justification of Gods proceeding with the damned, even by humane reason. In particular, Concerning this point much hath and may be said in justification of God's proceeding with the damned, even by humane reason. p-acp j, vvg d n1 d vhz cc vmb vbi vvn p-acp n1 pp-f n2 vvg p-acp dt j-vvn, av p-acp j n1. (54) sermon (DIV2) 1825 Image 11
15631 1. Saint Austine rightly observeth, that in punishing offences we are not so much to regard the time, as the quality; the duration, as the enormity. 1. Saint Augustine rightly observeth, that in punishing offences we Are not so much to regard the time, as the quality; the duration, as the enormity. crd n1 np1 av-jn vvz, cst p-acp vvg n2 pns12 vbr xx av av-d pc-acp vvi dt n1, c-acp dt n1; dt n1, c-acp dt n1. (54) sermon (DIV2) 1826 Image 11
15632 A man justly lyeth by it the whole yeere for a rash word spoken in a moment: A man justly lies by it the Whole year for a rash word spoken in a moment: dt n1 av-j vvz p-acp pn31 dt j-jn n1 p-acp dt j n1 vvn p-acp dt n1: (54) sermon (DIV2) 1826 Image 11
15633 another is condemned to the Gallies all his life for a murder or a rape committed on the sudden in hot bloud; Another is condemned to the Galleys all his life for a murder or a rape committed on the sudden in hight blood; n-jn vbz vvn p-acp dt n2 d po31 n1 p-acp dt n1 cc dt n1 vvn p-acp dt j p-acp j n1; (54) sermon (DIV2) 1826 Image 11
15634 therefore howsoever the sins of the reprobate are but temporall, yet the circumstances of them may be so odious, Therefore howsoever the Sins of the Reprobate Are but temporal, yet the Circumstances of them may be so odious, av c-acp dt n2 pp-f dt j-jn vbr p-acp j, av dt n2 pp-f pno32 vmb vbi av j, (54) sermon (DIV2) 1826 Image 11
15635 and the number of them so great, and the nature so hainous, that they may deserve eternall punishments. and the number of them so great, and the nature so heinous, that they may deserve Eternal punishments. cc dt n1 pp-f pno32 av j, cc dt n1 av j, cst pns32 vmb vvi j n2. (54) sermon (DIV2) 1826 Image 11
15636 2. Where the guilt still remaineth, it is not against justice that the party still suffer: 2. Where the guilt still remains, it is not against Justice that the party still suffer: crd c-crq dt n1 av vvz, pn31 vbz xx p-acp n1 cst dt n1 av vvi: (54) sermon (DIV2) 1827 Image 11
15637 but in the soules of all infidels and impenitent sinners, whose consciences were never washed, but in the Souls of all Infidels and impenitent Sinners, whose Consciences were never washed, cc-acp p-acp dt n2 pp-f d n2 cc j n2, rg-crq n2 vbdr av-x vvn, (54) sermon (DIV2) 1827 Image 11
15638 neither in the salt water of their owne teares, nor in the sweet laver of regeneration, the guilt of all their sinnes still remaineth; neither in the salt water of their own tears, nor in the sweet laver of regeneration, the guilt of all their Sins still remains; av-dx p-acp dt n1 n1 pp-f po32 d n2, ccx p-acp dt j n1 pp-f n1, dt n1 pp-f d po32 n2 av vvz; (54) sermon (DIV2) 1827 Image 11
15639 and therefore justly they may be eternally punished for them. and Therefore justly they may be eternally punished for them. cc av av-j pns32 vmb vbi av-j vvn p-acp pno32. (54) sermon (DIV2) 1827 Image 11
15640 3. An impenitent sinner, if he should alwayes live upon the earth, would alwayes hold on his sinfull course; 3. an impenitent sinner, if he should always live upon the earth, would always hold on his sinful course; crd dt j n1, cs pns31 vmd av vvi p-acp dt n1, vmd av vvi p-acp po31 j n1; (54) sermon (DIV2) 1828 Image 11
15641 and that he breaketh it off at his death it is no thanke to him: had he still the use of his tongue, he would still blaspheme and curse: and that he breaks it off At his death it is no thank to him: had he still the use of his tongue, he would still Blaspheme and curse: cc cst pns31 vvz pn31 a-acp p-acp po31 n1 pn31 vbz dx vvb p-acp pno31: vhd pns31 av dt n1 pp-f po31 n1, pns31 vmd av vvi cc vvi: (54) sermon (DIV2) 1828 Image 11
15642 had he still the use of his eyes, hee would still looke after vanity: had hee still the use of his feet, hee would still walke in crooked wayes: had he still the use of his eyes, he would still look After vanity: had he still the use of his feet, he would still walk in crooked ways: vhd pns31 av dt n1 pp-f po31 n2, pns31 vmd av vvi p-acp n1: vhd pns31 av dt n1 pp-f po31 n2, pns31 vmd av vvi p-acp j n2: (54) sermon (DIV2) 1828 Image 11
15643 had he still the use of his hands, he would still worke all manner of wickednesse: had he still the use of his hands, he would still work all manner of wickedness: vhd pns31 av dt n1 pp-f po31 n2, pns31 vmd av vvi d n1 pp-f n1: (54) sermon (DIV2) 1828 Image 11
15644 had hee still the free use of all the faculties of his soule, and members of his body, he would still make them weapons of unrighteousnes. Inchinus the Romish Postillar giveth some light to this truth by an inch of candle, whereby two play at tables in the night, had he still the free use of all the faculties of his soul, and members of his body, he would still make them weapons of unrighteousness. Inchinus the Romish Postillar gives Some Light to this truth by an inch of candle, whereby two play At tables in the night, vhd pns31 av dt j n1 pp-f d dt n2 pp-f po31 n1, cc n2 pp-f po31 n1, pns31 vmd av vvi pno32 n2 pp-f n1. np1 dt np1 n1 vvz d n1 p-acp d n1 p-acp dt n1 pp-f n1, c-crq crd n1 p-acp n2 p-acp dt n1, (54) sermon (DIV2) 1828 Image 11
15645 and are very earnest at their game; and Are very earnest At their game; cc vbr av j p-acp po32 n1; (54) sermon (DIV2) 1828 Image 11
15646 but in the midst of it the candle goeth out, & they perforce give over, who (no doubt) if the light had lasted, would have played all night. but in the midst of it the candle Goes out, & they perforce give over, who (no doubt) if the Light had lasted, would have played all night. cc-acp p-acp dt n1 pp-f pn31 dt n1 vvz av, cc pns32 av vvb a-acp, r-crq (dx n1) cs dt n1 vhd vvn, vmd vhi vvn d n1. (54) sermon (DIV2) 1828 Image 11
15647 This inch of candle is the time of life allotted to a wicked man, who is resolved to spend it all in sinfull pleasures and pastimes: This inch of candle is the time of life allotted to a wicked man, who is resolved to spend it all in sinful pleasures and pastimes: d n1 pp-f n1 vbz dt n1 pp-f n1 vvn p-acp dt j n1, r-crq vbz vvn pc-acp vvi pn31 d p-acp j n2 cc n2: (54) sermon (DIV2) 1828 Image 11
15648 and if it would last perpetually, he would never leave his play: and if it would last perpetually, he would never leave his play: cc cs pn31 vmd vvi av-j, pns31 vmd av-x vvi po31 n1: (54) sermon (DIV2) 1828 Image 11
15649 and therefore sith he would sin eternally, though by reason that the light of his life goeth out hee cannot, he deserveth eternall punishment. and Therefore sith he would sin eternally, though by reason that the Light of his life Goes out he cannot, he deserveth Eternal punishment. cc av c-acp pns31 vmd vvi av-j, cs p-acp n1 cst dt n1 pp-f po31 n1 vvz av pns31 vmbx, pns31 vvz j n1. (54) sermon (DIV2) 1828 Image 11
15650 4. Though the sins of the reprobate are finite in respect of the time and the agents, 4. Though the Sins of the Reprobate Are finite in respect of the time and the agents, crd cs dt n2 pp-f dt j-jn vbr j p-acp n1 pp-f dt n1 cc dt n2, (54) sermon (DIV2) 1829 Image 11
15651 yet (as they are committed against an infinite Majesty) the guilt of them is infinite. yet (as they Are committed against an infinite Majesty) the guilt of them is infinite. av (c-acp pns32 vbr vvn p-acp dt j n1) dt n1 pp-f pno32 vbz j. (54) sermon (DIV2) 1829 Image 11
15652 Here it will be objected, That if sinnes be infinite in any respect, they must needs be all equall, because infinity admitteth no degrees: Here it will be objected, That if Sins be infinite in any respect, they must needs be all equal, Because infinity admitteth no Degrees: av pn31 vmb vbi vvn, cst cs n2 vbb j p-acp d n1, pns32 vmb av vbi d j-jn, c-acp n1 vvz dx n2: (54) sermon (DIV2) 1830 Image 11
15653 nothing can be more or lesse infinite. nothing can be more or less infinite. pix vmb vbi av-dc cc av-dc j. (54) sermon (DIV2) 1830 Image 11
15654 I answer, that although Campian and other Papists charge the reformed Churches with that absurd Paradoxe of the Stoickes, That all sinnes are equall: I answer, that although Campian and other Papists charge the reformed Churches with that absurd Paradox of the Stoics, That all Sins Are equal: pns11 vvb, cst cs np1 cc n-jn njp2 vvb dt vvn n2 p-acp d j n1 pp-f dt njp2, cst d n2 vbr j-jn: (54) sermon (DIV2) 1830 Image 11
15655 and consequently, that it is as great a wickednesse to kill a Capon to furnish a luxurious feast, as to kill a man: and consequently, that it is as great a wickedness to kill a Capon to furnish a luxurious feast, as to kill a man: cc av-j, cst pn31 vbz a-acp j dt n1 pc-acp vvi dt n1 pc-acp vvi dt j n1, c-acp pc-acp vvi dt n1: (54) sermon (DIV2) 1830 Image 11
15656 yet their heart cannot but smite them for so notorious a calumny: yet their heart cannot but smite them for so notorious a calumny: av po32 n1 vmbx p-acp vvi pno32 p-acp av j dt n1: (54) sermon (DIV2) 1830 Image 11
15657 for they themselves teach, That mortall sinnes, as they are committed against God, are of infinite guilt, for they themselves teach, That Mortal Sins, as they Are committed against God, Are of infinite guilt, c-acp pns32 px32 vvb, cst j-jn n2, c-acp pns32 vbr vvn p-acp np1, vbr pp-f j n1, (54) sermon (DIV2) 1830 Image 11
15658 and deserve infinite and eternall punishments; and deserve infinite and Eternal punishments; cc vvi j cc j n2; (54) sermon (DIV2) 1830 Image 11
15659 and yet they hold not, that all mortall sinnes are equall, their Casuists teaching, that parricide is a greater sinne than murder, incest than adultery, blasphemy than perjury: all of them being mortall. and yet they hold not, that all Mortal Sins Are equal, their Casuists teaching, that Parricide is a greater sin than murder, Incest than adultery, blasphemy than perjury: all of them being Mortal. cc av pns32 vvb xx, cst d j-jn n2 vbr j-jn, po32 n2 vvg, cst n1 vbz dt jc n1 cs n1, n1 cs n1, n1 cs n1: d pp-f pno32 vbg j-jn. (54) sermon (DIV2) 1830 Image 11
15660 As for the knot of the former objection, it is thus easily untyed, That sinnes may be considered either in a genericall notion, As for the knot of the former objection, it is thus Easily untied, That Sins may be considered either in a generical notion, p-acp p-acp dt n1 pp-f dt j n1, pn31 vbz av av-j vvn, cst n2 vmb vbi vvn av-d p-acp dt j n1, (54) sermon (DIV2) 1830 Image 11
15661 as they are breaches of the eternall Law, & offend an infinite Majesty; in which respect as they are infinite, so they are equall: as they Are Breaches of the Eternal Law, & offend an infinite Majesty; in which respect as they Are infinite, so they Are equal: c-acp pns32 vbr n2 pp-f dt j n1, cc vvi dt j n1; p-acp r-crq n1 c-acp pns32 vbr j, av pns32 vbr j-jn: (54) sermon (DIV2) 1830 Image 11
15662 or in a specificall reason, as they are of this or that kind clothed with such & such circumstances, or in a specifical reason, as they Are of this or that kind clothed with such & such Circumstances, cc p-acp dt j n1, c-acp pns32 vbr pp-f d cc d n1 vvn p-acp d cc d n2, (54) sermon (DIV2) 1830 Image 11
15663 as they are breaches of the first or second Table, as they are committed immediately against God, as they Are Breaches of the First or second Table, as they Are committed immediately against God, c-acp pns32 vbr n2 pp-f dt ord cc ord n1, c-acp pns32 vbr vvn av-j p-acp np1, (54) sermon (DIV2) 1830 Image 11
15664 or mediately, once or often, on the sudden or unadvisedly, ignorantly or wilfully, out of infirmity or presumptuously, tending much or little to the hurt or prejudice of our neighbour: or mediately, once or often, on the sudden or unadvisedly, ignorantly or wilfully, out of infirmity or presumptuously, tending much or little to the hurt or prejudice of our neighbour: cc av-j, a-acp cc av, p-acp dt j cc av-j, av-j cc av-j, av pp-f n1 cc av-j, vvg d cc j p-acp dt n1 cc n1 pp-f po12 n1: (54) sermon (DIV2) 1830 Image 11
15665 In all which and divers like respects, the guilt of sinne is improved or diminished, and one sinne is more hainous and lesse pardonable than another. In all which and diverse like respects, the guilt of sin is improved or diminished, and one sin is more heinous and less pardonable than Another. p-acp d r-crq cc j j n2, dt n1 pp-f n1 vbz vvn cc vvn, cc crd n1 vbz av-dc j cc av-dc j cs j-jn. (54) sermon (DIV2) 1830 Image 11
15666 We have said enough to these words for their coherence, sense, and construction: let us now see what they say to us for our further use and instruction. We have said enough to these words for their coherence, sense, and construction: let us now see what they say to us for our further use and instruction. pns12 vhb vvn av-d p-acp d n2 p-acp po32 n1, n1, cc n1: vvb pno12 av vvi r-crq pns32 vvb p-acp pno12 p-acp po12 jc n1 cc n1. (54) sermon (DIV2) 1831 Image 11
15667 There is no physicke, but if it worke maketh the patient sicker for the present; and for the most part the smarting plaister most speedily cureth the wound. There is no physic, but if it work makes the patient sicker for the present; and for the most part the smarting plaster most speedily cureth the wound. pc-acp vbz dx n1, cc-acp cs pn31 n1 vvz dt j jc p-acp dt j; cc p-acp dt av-ds n1 dt j-vvg n1 av-ds av-j vvz dt n1. (54) sermon (DIV2) 1831 Image 11
15668 These observations are true in corporall physicke, and much more in spirituall, because the smart of sinne, These observations Are true in corporal physic, and much more in spiritual, Because the smart of sin, np1 n2 vbr j p-acp j n1, cc av-d av-dc p-acp j, c-acp dt n1 pp-f n1, (54) sermon (DIV2) 1831 Image 11
15669 and trouble of conscience for it, are not so much signes and symptomes of maladies, as the beginning of cures. and trouble of conscience for it, Are not so much Signs and symptoms of maladies, as the beginning of cures. cc n1 pp-f n1 p-acp pn31, vbr xx av d n2 cc n2 pp-f n2, c-acp dt n-vvg pp-f n2. (54) sermon (DIV2) 1831 Image 11
15670 Some say, the feare of the plague bringeth it; some say, the Fear of the plague brings it; d vvb, dt n1 pp-f dt n1 vvz pn31; (54) sermon (DIV2) 1831 Image 11
15671 but if we speake of this plague, and other judgements of God for sinne, it is certaine, that the feare of them is the best preservative against them: but if we speak of this plague, and other Judgments of God for sin, it is certain, that the Fear of them is the best preservative against them: cc-acp cs pns12 vvb pp-f d n1, cc j-jn n2 pp-f np1 p-acp n1, pn31 vbz j, cst dt n1 pp-f pno32 vbz dt js n1 p-acp pno32: (54) sermon (DIV2) 1831 Image 11
15672 he onely may be secure of the avoiding Hell torments, and escaping the pangs of eternall death, who feareth them as he ought; he only may be secure of the avoiding Hell torments, and escaping the pangs of Eternal death, who fears them as he ought; pns31 av-j vmb vbi j pp-f dt vvg n1 n2, cc vvg dt n2 pp-f j n1, r-crq vvz pno32 c-acp pns31 vmd; (54) sermon (DIV2) 1831 Image 11
15673 and he that feareth them not, is in a most fearfull case. O death, how bitter is the remembrance of thee! and he that fears them not, is in a most fearful case. Oh death, how bitter is the remembrance of thee! cc pns31 cst vvz pno32 xx, vbz p-acp dt av-ds j n1. uh n1, c-crq j vbz dt n1 pp-f pno21! (54) sermon (DIV2) 1831 Image 11
15674 It was spoken of the first death, but may with greater reason of the second: It was spoken of the First death, but may with greater reason of the second: pn31 vbds vvn pp-f dt ord n1, cc-acp vmb p-acp jc n1 pp-f dt ord: (54) sermon (DIV2) 1831 Image 11
15675 some tastes whereof I wil give you at this present, as well to make you loath the morsels of Sathan, Some tastes whereof I will give you At this present, as well to make you loath the morsels of Sathan, d vvz c-crq pns11 vmb vvi pn22 p-acp d j, c-acp av pc-acp vvi pn22 vvb dt n2 pp-f np1, (54) sermon (DIV2) 1831 Image 11
15676 as the better to rellish the fruits of the tree of life. The first shall be out of Saint Matthew, Clausae sunt fores, the doores were shut: as the better to relish the fruits of the tree of life. The First shall be out of Saint Matthew, Clausae sunt fores, the doors were shut: c-acp dt jc pc-acp vvi dt n2 pp-f dt n1 pp-f n1. dt ord vmb vbi av pp-f n1 np1, np1 fw-la zz, dt n2 vbdr vvn: (54) sermon (DIV2) 1831 Image 11
15677 Conceive ye that to be now, which, if ye prevent it not, certainly shall be, that after ye have heard the Archangel sound the last Trump, Conceive you that to be now, which, if you prevent it not, Certainly shall be, that After you have herd the Archangel found the last Trump, vvb pn22 d pc-acp vbi av, r-crq, cs pn22 vvb pn31 xx, av-j vmb vbi, cst p-acp pn22 vhb vvn dt np1 vvb dt ord n1, (54) sermon (DIV2) 1831 Image 11
15678 and with him a Quire of heavenly spirits singing an Epithalamium or marriage song, ye should see the gates of Heaven opened, and with him a Choir of heavenly spirits singing an Epithalamium or marriage song, you should see the gates of Heaven opened, cc p-acp pno31 dt n1 pp-f j n2 vvg dt n1 cc n1 n1, pn22 vmd vvi dt n2 pp-f n1 vvd, (54) sermon (DIV2) 1831 Image 11
15679 and the Sonne of man marching out of them with an innumerable company of Angels, presently sent abroad to gather the Elect from the foure windes, and the Son of man marching out of them with an innumerable company of Angels, presently sent abroad to gather the Elect from the foure winds, cc dt n1 pp-f n1 vvg av pp-f pno32 p-acp dt j n1 pp-f n2, av-j vvn av pc-acp vvi dt j-vvn p-acp dt crd n2, (54) sermon (DIV2) 1831 Image 11
15680 and soone after infinite troupes of them assembled from all parts in goodly order and glorious armour, accompanying our Saviour in his triumphant returne into heaven, to receive each of them a crowne of glory, and soon After infinite troops of them assembled from all parts in goodly order and glorious armour, accompanying our Saviour in his triumphant return into heaven, to receive each of them a crown of glory, cc av p-acp j n2 pp-f pno32 vvd p-acp d n2 p-acp j n1 cc j n1, vvg po12 n1 p-acp po31 j n1 p-acp n1, pc-acp vvi d pp-f pno32 dt n1 pp-f n1, (54) sermon (DIV2) 1831 Image 11
15681 and you caught up into the clouds, pressing hard after them to enter with them into heaven, should be presently stayed, and you caught up into the Clouds, pressing hard After them to enter with them into heaven, should be presently stayed, cc pn22 vvd a-acp p-acp dt n2, vvg av-j p-acp pno32 pc-acp vvi p-acp pno32 p-acp n1, vmd vbi av-j vvn, (54) sermon (DIV2) 1831 Image 11
15682 and the gates shut against you and fastened with everlasting barres: and the gates shut against you and fastened with everlasting bars: cc dt n2 vvn p-acp pn22 cc vvn p-acp j n2: (54) sermon (DIV2) 1831 Image 11
15683 O! what a corrasive would this be? what a disgrace? what an unspeakable griefe, to have a glimpse of the celestiall Jerusalem, OH! what a corrasive would this be? what a disgrace? what an unspeakable grief, to have a glimpse of the celestial Jerusalem, uh r-crq dt n-jn vmd d vbi? q-crq dt n1? q-crq dt j n1, pc-acp vhi dt n1 pp-f dt j np1, (54) sermon (DIV2) 1831 Image 11
15684 and to be excluded for ever out of it? to see those whom ye sometimes scorned, reviled, and to be excluded for ever out of it? to see those whom you sometime scorned, reviled, cc pc-acp vbi vvn p-acp av av pp-f pn31? pc-acp vvi d ro-crq pn22 av vvn, vvd, (54) sermon (DIV2) 1831 Image 11
15685 and trod under foot, admitted into Christs Kingdome before your face, and you repelled with a non novivos, Away from mee, I know you not? and trod under foot, admitted into Christ Kingdom before your face, and you repelled with a non novivos, Away from me, I know you not? cc vvd p-acp n1, vvn p-acp npg1 n1 p-acp po22 n1, cc pn22 vvn p-acp dt fw-fr fw-la, av p-acp pno11, pns11 vvb pn22 xx? (54) sermon (DIV2) 1831 Image 11
15686 Have ye enough of this taste? or doe ye yet desire a second? ye have it in Saint Matthew, Projicite in tenebras exteriores, Cast the unprofitable servant into utter darknesse, there shall be weeping and gnashing of teeth. Have you enough of this taste? or do you yet desire a second? you have it in Saint Matthew, projicite in Darkness exteriores, Cast the unprofitable servant into utter darkness, there shall be weeping and gnashing of teeth. vhb pn22 d pp-f d n1? cc vdb pn22 av vvi dt ord? pn22 vhb pn31 p-acp n1 np1, vvi p-acp fw-la fw-la, vvb dt j n1 p-acp j n1, pc-acp vmb vbi vvg cc vvg pp-f n2. (54) sermon (DIV2) 1832 Image 11
15850 The foure Angels in the Apocalypse had not power to touch the earth, or any tree, till Gods servants were sealed. The foure Angels in the Apocalypse had not power to touch the earth, or any tree, till God's Servants were sealed. dt crd n2 p-acp dt np1 vhd xx n1 pc-acp vvi dt n1, cc d n1, c-acp ng1 n2 vbdr vvn. (55) sermon (DIV2) 1850 Image 11
15687 Suppose ye were stripped stark naked, and then bound hand and foot with iron chaines, and throwne into a deep, darke, loathsome, and hideous dungeon, full of Adders, Vipers, Basiliskes, Suppose you were stripped stark naked, and then bound hand and foot with iron chains, and thrown into a deep, dark, loathsome, and hideous dungeon, full of Adders, Vipers, Basilisks, vvb pn22 vbdr vvn av-j j, cc av vvn n1 cc n1 p-acp n1 n2, cc vvn p-acp dt j-jn, j, j, cc j n1, j pp-f n2, n2, n2, (54) sermon (DIV2) 1832 Image 11
15688 and Scorpions, hissing, croaking, biting, stinging you in all parts of your body, you being not able to stirre a joynt, and Scorpions, hissing, croaking, biting, stinging you in all parts of your body, you being not able to stir a joint, cc n2, vvg, j-vvg, j-vvg, vvg pn22 p-acp d n2 pp-f po22 n1, pn22 vbg xx j pc-acp vvi dt n1, (54) sermon (DIV2) 1832 Image 11
15689 or make any resistance at all. Are yee affrighted at this? The torment of the damned is farre worse: or make any resistance At all. are ye affrighted At this? The torment of the damned is Far Worse: cc vvb d n1 p-acp d. vbr pn22 vvn p-acp d? dt n1 pp-f dt n-vvn vbz av-j av-jc: (54) sermon (DIV2) 1832 Image 11
15690 for the stinging of Serpents is nothing to the tormenting with Divels; nor the darknesse of a dungeon to the horrour of Hell. for the stinging of Serpents is nothing to the tormenting with Devils; nor the darkness of a dungeon to the horror of Hell. c-acp dt j-vvg pp-f n2 vbz pix p-acp dt j-vvg p-acp n2; ccx dt n1 pp-f dt n1 p-acp dt n1 pp-f n1. (54) sermon (DIV2) 1832 Image 11
15691 For though there be fire there, yet it yeeldeth no comfortable light: For though there be fire there, yet it yields no comfortable Light: p-acp cs pc-acp vbi n1 a-acp, av pn31 vvz dx j n1: (54) sermon (DIV2) 1832 Image 11
15692 but as the flame in the bush had the light of fire, yet not the consuming heat; but as the flame in the bush had the Light of fire, yet not the consuming heat; cc-acp c-acp dt n1 p-acp dt n1 vhd dt n1 pp-f n1, av xx dt j-vvg n1; (54) sermon (DIV2) 1832 Image 11
15693 so on the contrary, the flames of Hell have the scorching heat, but not the comfortable light of fire. so on the contrary, the flames of Hell have the scorching heat, but not the comfortable Light of fire. av p-acp dt n-jn, dt n2 pp-f n1 vhb dt j-vvg n1, cc-acp xx dt j n1 pp-f n1. (54) sermon (DIV2) 1832 Image 11
15694 As ye like this, take another taste: Vermis eorum non interit. Imagine that whilest ye lye in the darke dungeon bit & stung in your outward parts, there should be a venemous worme within your bowels, gnawing at your very heart; As you like this, take Another taste: Vermis Their non interit. Imagine that whilst you lie in the dark dungeon bit & stung in your outward parts, there should be a venomous worm within your bowels, gnawing At your very heart; c-acp pn22 vvb d, vvb j-jn vvi: fw-fr fw-la fw-fr fw-la. vvb cst cs pn22 vvb p-acp dt j n1 n1 cc vvn p-acp po22 j n2, pc-acp vmd vbi dt j n1 p-acp po22 n2, vvg p-acp po22 j n1; (54) sermon (DIV2) 1833 Image 11
15695 and upon remembrance of every hainous sinne, giving you a deadly bite: and upon remembrance of every heinous sin, giving you a deadly bite: cc p-acp n1 pp-f d j n1, vvg pn22 dt j vvi: (54) sermon (DIV2) 1833 Image 11
15696 what paine and torment might this be? yet it is nothing to that which Christ there addeth, Ignis eorum non extinguitur, Their fire is not quenched. what pain and torment might this be? yet it is nothing to that which christ there adds, Ignis Their non extinguitur, Their fire is not quenched. r-crq n1 cc n1 vmd d vbi? av pn31 vbz pix p-acp d r-crq np1 zz vvz, fw-la fw-la fw-la fw-la, po32 n1 vbz xx vvn. (54) sermon (DIV2) 1833 Image 11
15697 There is none such a blocke, but apprehendeth what unsufferable paine it is to lye soultering in the fire, There is none such a block, but apprehendeth what unsufferable pain it is to lie soultering in the fire, pc-acp vbz pix d dt n1, p-acp vvz q-crq j n1 pn31 vbz pc-acp vvi vvg p-acp dt n1, (54) sermon (DIV2) 1833 Image 11
15698 or boyling in a river of brimstone, or frying in the flames of a furnace, and crying but for one drop of water to coole the tip of the tongue, and not obtaining it. or boiling in a river of brimstone, or frying in the flames of a furnace, and crying but for one drop of water to cool the tip of the tongue, and not obtaining it. cc vvg p-acp dt n1 pp-f n1, cc vvg p-acp dt n2 pp-f dt n1, cc vvg p-acp p-acp crd n1 pp-f n1 pc-acp vvi dt n1 pp-f dt n1, cc xx vvg pn31. (54) sermon (DIV2) 1833 Image 11
15699 If these tastes affect you not, take you yet a fourth, made of the very gall of Aspes, Non habebunt requiem die vel nocte, sed cruciabuntur inaeternùm. If these tastes affect you not, take you yet a fourth, made of the very Gall of Asps, Non habebunt requiem die vel nocte, sed cruciabuntur inaeternùm. cs d vvz vvi pn22 xx, vvb pn22 av dt ord, vvd pp-f dt j n1 pp-f n2, fw-fr fw-la n1 zz fw-la fw-la, fw-la fw-la fw-la. (54) sermon (DIV2) 1834 Image 11
15700 Each of the former torments is of it selfe intolerable, and all of them most insufferable; Each of the former torments is of it self intolerable, and all of them most insufferable; d pp-f dt j n2 vbz pp-f pn31 n1 j, cc d pp-f pno32 av-ds j; (54) sermon (DIV2) 1834 Image 11
15701 yet all must bee endured without all meanes of ease, or hope of release: the banishment is perpetuall, the chaines everlasting, the worme immortall, the fire unquenchable. yet all must be endured without all means of ease, or hope of release: the banishment is perpetual, the chains everlasting, the worm immortal, the fire unquenchable. av d vmb vbi vvn p-acp d n2 pp-f n1, cc n1 pp-f n1: dt n1 vbz j, dt n2 j, dt n1 j, dt n1 j. (54) sermon (DIV2) 1834 Image 11
15702 No losse so great as of the Kingdome of Heaven, no prison so loathsome as the dungeon of Hell, no sight so gastly as of the ougly fiends, no shreeking so lamentable as of damned ghosts, no stench so loathsome as of the lake of brimstone, no worme so biting as the remorse of conscience, no fire so hot as the wrath of God; No loss so great as of the Kingdom of Heaven, no prison so loathsome as the dungeon of Hell, no sighed so ghastly as of the ugly fiends, no shrieking so lamentable as of damned Ghosts, no stench so loathsome as of the lake of brimstone, no worm so biting as the remorse of conscience, no fire so hight as the wrath of God; dx n1 av j c-acp pp-f dt n1 pp-f n1, dx n1 av j c-acp dt n1 pp-f n1, dx n1 av j c-acp pp-f dt j n2, av-dx vvg av j c-acp pp-f j-vvn n2, dx n1 av j c-acp pp-f dt n1 pp-f n1, dx n1 av vvg p-acp dt n1 pp-f n1, dx n1 av j c-acp dt n1 pp-f np1; (54) sermon (DIV2) 1834 Image 11
15742 But hee hath certainly redeemed all that beleeve, and have part in the first resurrection. Other things we beleeve, because they are so: But he hath Certainly redeemed all that believe, and have part in the First resurrection. Other things we believe, Because they Are so: cc-acp pns31 vhz av-j vvd d cst vvb, cc vhb n1 p-acp dt ord n1. av-jn n2 pns12 vvb, c-acp pns32 vbr av: (54) sermon (DIV2) 1835 Image 11
15743 this is undoubtedly so, if we beleeve it. this is undoubtedly so, if we believe it. d vbz av-j av, cs pns12 vvb pn31. (54) sermon (DIV2) 1835 Image 11
15703 but such losses never to be recovered, such chaines never to bee loosed, such darknesse never to be enlightened, such sights never to be removed, such noyse never to be stilled, such fumes never to be dispelled, such a worme never to be pluckt off, such fire never to be quenched, such torments never to be released, such misery never to be ended, maketh up such a punishment, but such losses never to be recovered, such chains never to be loosed, such darkness never to be enlightened, such sights never to be removed, such noise never to be stilled, such fumes never to be dispelled, such a worm never to be plucked off, such fire never to be quenched, such torments never to be released, such misery never to be ended, makes up such a punishment, cc-acp d n2 av-x pc-acp vbi vvn, d n2 av-x pc-acp vbi vvn, d n1 av-x pc-acp vbi vvn, d n2 av-x pc-acp vbi vvn, d n1 av-x pc-acp vbi vvn, d n2 av-x pc-acp vbi vvn, d dt n1 av-x pc-acp vbi vvn a-acp, d n1 av-x pc-acp vbi vvn, d n2 av-x pc-acp vbi vvn, d n1 av-x pc-acp vbi vvn, vvz a-acp d dt n1, (54) sermon (DIV2) 1834 Image 11
15704 as exceedeth all humane eloquence to expresse, & patience to endure. as exceeds all humane eloquence to express, & patience to endure. c-acp vvz d j n1 pc-acp vvi, cc n1 pc-acp vvi. (54) sermon (DIV2) 1834 Image 11
15705 What shall I say more? Who of us is able to hold out long with a vehement fit of a burning feaver, What shall I say more? Who of us is able to hold out long with a vehement fit of a burning fever, q-crq vmb pns11 vvi dc? r-crq pp-f pno12 vbz j pc-acp vvi av av-j p-acp dt j n1 pp-f dt j-vvg n1, (54) sermon (DIV2) 1834 Image 11
15706 or colicke, or stone, though lying in a sweet roome upon a soft bed, having the best meanes of physicke to mitigate the paine, or colicke, or stone, though lying in a sweet room upon a soft Bed, having the best means of physic to mitigate the pain, cc n1, cc n1, c-acp vvg p-acp dt j n1 p-acp dt j n1, vhg dt js n2 pp-f n1 pc-acp vvi dt n1, (54) sermon (DIV2) 1834 Image 11
15707 and comfort of friends to strengthen our patience? If the Physician should tell us, that after a moneth or a yeere we should be out of our extreme fits, he would be so farre from chearing us up, that hee would neere drive us to despaire: and Comfort of Friends to strengthen our patience? If the physician should tell us, that After a Monn or a year we should be out of our extreme fits, he would be so Far from cheering us up, that he would near drive us to despair: cc n1 pp-f n2 pc-acp vvi po12 n1? cs dt n1 vmd vvi pno12, cst p-acp dt n1 cc dt n1 pns12 vmd vbi av pp-f po12 j-jn n2, pns31 vmd vbi av av-j p-acp vvg pno12 p-acp, cst pns31 vmd av-j vvi pno12 pc-acp vvi: (54) sermon (DIV2) 1834 Image 11
15708 how then shall wee bee able to endure the scorching flames of the brimstone lake in the darke dungeon of Hell, where we have no other comforters about us than insulting Divels, how then shall we be able to endure the scorching flames of the brimstone lake in the dark dungeon of Hell, where we have no other Comforters about us than insulting Devils, c-crq av vmb pns12 vbi j pc-acp vvi dt j-vvg n2 pp-f dt n1 n1 p-acp dt j n1 pp-f n1, c-crq pns12 vhb dx j-jn n2 p-acp pno12 av j-vvg n2, (54) sermon (DIV2) 1834 Image 11
15709 or perhaps some of our dearest friends and kinred tormented with us? Yet if these paines lasted but for a yeere, or perhaps Some of our dearest Friends and kindred tormented with us? Yet if these pains lasted but for a year, cc av d pp-f po12 js-jn n2 cc n1 vvn p-acp pno12? av cs d n2 vvn p-acp p-acp dt n1, (54) sermon (DIV2) 1834 Image 11
15710 or an age, or a thousand yeeres, or the duration of the world; or an age, or a thousand Years, or the duration of the world; cc dt n1, cc dt crd n2, cc dt n1 pp-f dt n1; (54) sermon (DIV2) 1834 Image 11
15711 though so great misery could admit of no possible comfort, yet there might bee some hope: though so great misery could admit of no possible Comfort, yet there might be Some hope: cs av j n1 vmd vvi pp-f dx j n1, av pc-acp vmd vbi d n1: (54) sermon (DIV2) 1834 Image 11
15712 but now after many ages and millions of yeeres spent in this insufferable torment, to endure as many more, but now After many ages and millions of Years spent in this insufferable torment, to endure as many more, cc-acp av c-acp d n2 cc crd pp-f n2 vvn p-acp d j n1, pc-acp vvi p-acp d dc, (54) sermon (DIV2) 1834 Image 11
15713 and againe as many more, and after all this to be nothing neerer to the end, and again as many more, and After all this to be nothing nearer to the end, cc av c-acp d dc, cc p-acp d d pc-acp vbi pix av-jc p-acp dt n1, (54) sermon (DIV2) 1834 Image 11
15714 than at the first day of their entrance into that place of durance: O this is able to breake an heart even as hard as Adamant. than At the First day of their Entrance into that place of durance: Oh this is able to break an heart even as hard as Adamant. cs p-acp dt ord n1 pp-f po32 n1 p-acp d n1 pp-f n1: uh d vbz j pc-acp vvi dt n1 av c-acp av-j c-acp n1. (54) sermon (DIV2) 1834 Image 11
15715 Happy are we, that we have time to think on, and means to prevent these endlesse paines, Happy Are we, that we have time to think on, and means to prevent these endless pains, j vbr pns12, cst pns12 vhb n1 pc-acp vvi a-acp, cc vvz pc-acp vvi d j n2, (54) sermon (DIV2) 1834 Image 11
15716 for which the damned soules would give a thousand lives if they had them; & for their neglect thereof while the time served them, they now pierce their hearts, for which the damned Souls would give a thousand lives if they had them; & for their neglect thereof while the time served them, they now pierce their hearts, p-acp r-crq dt j-vvn n2 vmd vvi dt crd n2 cs pns32 vhd pno32; cc p-acp po32 n1 av cs dt n1 vvd pno32, pns32 av vvi po32 n2, (54) sermon (DIV2) 1834 Image 11
15717 and rend their soules with these and the like lamentations: and rend their Souls with these and the like lamentations: cc vvi po32 n2 p-acp d cc dt j n2: (54) sermon (DIV2) 1834 Image 11
15718 Woe worth our brutish sottishnesse, and beastly folly, whereby for painted shewes and vanishing shadowes of sinfull pleasures, we have forgone everlasting joyes, Woe worth our brutish sottishness, and beastly folly, whereby for painted shows and vanishing shadows of sinful pleasures, we have forgone everlasting Joys, n1 n1 po12 j n1, cc j n1, c-crq p-acp j-vvn n2 cc vvg n2 pp-f j n2, pns12 vhb vvn j n2, (54) sermon (DIV2) 1834 Image 11
15719 and the glory of a celestiall Kingdome: and the glory of a celestial Kingdom: cc dt n1 pp-f dt j n1: (54) sermon (DIV2) 1834 Image 11
15720 O that we should be so retchlesse, as never to fore-thinke of the wretchednesse we are now come to: Oh that we should be so retchless, as never to forethink of the wretchedness we Are now come to: uh cst pns12 vmd vbi av j, c-acp av-x pc-acp vvi pp-f dt n1 pns12 vbr av vvn p-acp: (54) sermon (DIV2) 1834 Image 11
15721 O that wee should refuse the meanes freely offered unto us to escape these torments, for which wee would now give the price of our dearest hearts bloud: Oh that we should refuse the means freely offered unto us to escape these torments, for which we would now give the price of our dearest hearts blood: uh cst pns12 vmd vvi dt n2 av-j vvn p-acp pno12 pc-acp vvi d n2, p-acp r-crq pns12 vmd av vvi dt n1 pp-f po12 js-jn n2 n1: (54) sermon (DIV2) 1834 Image 11
15723 If we might returne to life againe, what would we not doe, what would we not suffer, that we might not come to this dismall place? But alas, all is too late, the irrevocable sentence is pronounced, the time of repentance is past; If we might return to life again, what would we not do, what would we not suffer, that we might not come to this dismal place? But alas, all is too late, the irrevocable sentence is pronounced, the time of Repentance is past; cs pns12 vmd vvi p-acp n1 av, q-crq vmd pns12 xx vdi, r-crq vmd pns12 xx vvi, cst pns12 vmd xx vvi p-acp d j n1? p-acp uh, d vbz av j, dt j n1 vbz vvn, dt n1 pp-f n1 vbz j; (54) sermon (DIV2) 1834 Image 11
15724 but the time of our sorrow shall never passe. but the time of our sorrow shall never pass. cc-acp dt n1 pp-f po12 n1 vmb av-x vvi. (54) sermon (DIV2) 1834 Image 11
15725 All our prayers are now fruitlesse, our complaints bootlesse, our mourning regardlesse, our griefe remedilesse, our woe comfortlesse, our torments endlesse. All our Prayers Are now fruitless, our complaints bootless, our mourning regardless, our grief remediless, our woe comfortless, our torments endless. av-d po12 n2 vbr av j, po12 n2 j, po12 n1 av-j, po12 n1 j, po12 n1 j, po12 n2 j. (54) sermon (DIV2) 1834 Image 11
15726 If the consideration of these things move us not, beloved brethren, we beleeve them not; If the consideration of these things move us not, Beloved brothers, we believe them not; cs dt n1 pp-f d n2 vvb pno12 xx, vvn n2, pns12 vvb pno32 xx; (54) sermon (DIV2) 1834 Image 11
15727 if we beleeve them not, we are not what we professe to be, that is, Christians. if we believe them not, we Are not what we profess to be, that is, Christians. cs pns12 vvb pno32 xx, pns12 vbr xx r-crq pns12 vvb pc-acp vbi, cst vbz, np1. (54) sermon (DIV2) 1834 Image 11
15728 If there be no such torments in Hell as I have in part described, then (which to thinke, If there be no such torments in Hell as I have in part described, then (which to think, cs pc-acp vbb dx d n2 p-acp n1 c-acp pns11 vhb p-acp n1 vvn, av (r-crq pc-acp vvi, (54) sermon (DIV2) 1834 Image 11
15729 and much more to utter, deserveth a thousand Hells) there is no truth in the Gospel, upon the expresse Text whereof I have all this while enlarged my selfe. and much more to utter, deserveth a thousand Hells) there is no truth in the Gospel, upon the express Text whereof I have all this while enlarged my self. cc av-d av-dc pc-acp vvi, vvz dt crd n2) pc-acp vbz dx n1 p-acp dt n1, p-acp dt j n1 c-crq pns11 vhb d d n1 vvn po11 n1. (54) sermon (DIV2) 1834 Image 11
15730 Nay, yet further, I shall be able to demonstrate unto you, that if ye beleeve there is no Hell, that ye are no men, because ye have no conscience. Nay, yet further, I shall be able to demonstrate unto you, that if you believe there is no Hell, that you Are no men, Because you have no conscience. uh-x, av av-jc, pns11 vmb vbi j pc-acp vvi p-acp pn22, cst cs pn22 vvb pc-acp vbz dx n1, cst pn22 vbr dx n2, c-acp pn22 vhb dx n1. (54) sermon (DIV2) 1834 Image 11
15731 There is no conscience, if no religion; no religion, if no God; no God, if no providence; no providence, if no justice; There is no conscience, if no Religion; no Religion, if no God; no God, if no providence; no providence, if no Justice; pc-acp vbz dx n1, cs dx n1; dx n1, cs dx n1; dx n1, cs dx n1; dx n1, cs dx n1; (54) sermon (DIV2) 1834 Image 11
15732 no justice, if no torments to be endured after this life by them who have violated all humane and divine lawes, no Justice, if no torments to be endured After this life by them who have violated all humane and divine laws, dx n1, cs dx n2 pc-acp vbi vvn p-acp d n1 p-acp pno32 r-crq vhb vvn d j cc j-jn n2, (54) sermon (DIV2) 1834 Image 11
15733 and received no condigne punishment in this world. and received no condign punishment in this world. cc vvd dx j n1 p-acp d n1. (54) sermon (DIV2) 1834 Image 11
15734 Nature hath given us an image of Hell in Aetna, and other hills that continually burne; Nature hath given us an image of Hell in Aetna, and other hills that continually burn; n1 vhz vvn pno12 dt n1 pp-f n1 p-acp np1, cc j-jn n2 cst av-j vvb; (54) sermon (DIV2) 1834 Image 11
15735 and of the damned, in the Salamander and Pyrausts that live in the fire. The ancient Grecians and Romans, yea, the Barbarous Indians, that have no learning among them, and of the damned, in the Salamander and Pyrausts that live in the fire. The ancient Greeks and Roman, yea, the Barbarous Indians, that have no learning among them, cc pp-f dt j-vvn, p-acp dt n1 cc vvz cst vvb p-acp dt n1. dt j njp2 cc njp2, uh, dt j np1, cst vhb dx n1 p-acp pno32, (54) sermon (DIV2) 1834 Image 11
15736 yet acknowledge a kind of Hell; so witnesseth the Relator of the Virginia voyage: yet acknowledge a kind of Hell; so Witnesseth the Relator of the Virginia voyage: av vvb dt n1 pp-f n1; av vvz dt n1 pp-f dt np1 n1: (54) sermon (DIV2) 1834 Image 11
15737 The Virginians (saith he) acknowledge the immortality of soules, and they beleeve that after death, according to their desert, they are either translated from hence into the seats of the gods, The Virginians (Says he) acknowledge the immortality of Souls, and they believe that After death, according to their desert, they Are either translated from hence into the seats of the God's, dt np1 (vvz pns31) vvb dt n1 pp-f n2, cc pns32 vvb cst p-acp n1, vvg p-acp po32 n1, pns32 vbr av-d vvn p-acp av p-acp dt n2 pp-f dt n2, (54) sermon (DIV2) 1834 Image 11
15738 or are carried to a huge ditch, burning with fire, called Popogusso. or Are carried to a huge ditch, burning with fire, called Popocatepetl. cc vbr vvn p-acp dt j n1, vvg p-acp n1, vvn np1. (54) sermon (DIV2) 1834 Image 11
15739 An evident argument, that God hath engraven the image of Hell so deep in mens consciences, to deterre them from ungodlinesse, that the Divell cannot raze it cleane out, though he desireth nothing more. an evident argument, that God hath engraven the image of Hell so deep in men's Consciences, to deter them from ungodliness, that the devil cannot raze it clean out, though he Desires nothing more. dt j n1, cst np1 vhz vvn dt n1 pp-f n1 av j-jn p-acp ng2 n2, pc-acp vvi pno32 p-acp n1, cst dt n1 vmbx vvi pn31 av-j av, cs pns31 vvz pix dc. (54) sermon (DIV2) 1834 Image 11
15740 But I speake to Christians, with whom this reason alone is sufficient to enforce their assent. But I speak to Christians, with whom this reason alone is sufficient to enforce their assent. cc-acp pns11 vvb p-acp np1, p-acp ro-crq d n1 av-j vbz j pc-acp vvi po32 n1. (54) sermon (DIV2) 1835 Image 11
15741 If there be no Hell, Christ descended not into it, nor triumphed over it. If no second death, Christ hath not redeemed us from it: If there be no Hell, christ descended not into it, nor triumphed over it. If not second death, christ hath not redeemed us from it: cs pc-acp vbb dx n1, np1 vvd xx p-acp pn31, ccx vvd p-acp pn31. cs xx vvi n1, np1 vhz xx vvn pno12 p-acp pn31: (54) sermon (DIV2) 1835 Image 11
15796 and I chasten oftenest whom I love best: wherefore faint not, but be zealous; and I chasten oftenest whom I love best: Wherefore faint not, but be zealous; cc pns11 vvi av-s r-crq pns11 vvb js: c-crq vvb xx, cc-acp vbi j; (55) sermon (DIV2) 1844 Image 11
15744 O what an easie condition is this, to have our debts paid for us, if by faith we take the summe laid downe for our discharge, and tender it unto God, O what an easy condition is this, to have our debts paid for us, if by faith we take the sum laid down for our discharge, and tender it unto God, sy r-crq dt j n1 vbz d, pc-acp vhi po12 n2 vvn p-acp pno12, cs p-acp n1 pns12 vvb dt n1 vvd a-acp p-acp po12 n1, cc vvb pn31 p-acp np1, (54) sermon (DIV2) 1835 Image 11
15745 and be carefull to run into no more arrerages? He is most worthy to lye in the prison of Hell till he pay the uttermost farthing of his debts, who can have them paid for him upon so easie termes, and will not. and be careful to run into no more arrearages? He is most worthy to lie in the prison of Hell till he pay the uttermost farthing of his debts, who can have them paid for him upon so easy terms, and will not. cc vbi j pc-acp vvi p-acp dx dc n2? pns31 vbz av-ds j pc-acp vvi p-acp dt n1 pp-f n1 c-acp pns31 vvb dt j n1 pp-f po31 n2, r-crq vmb vhi pno32 vvn p-acp pno31 p-acp av j n2, cc vmb xx. (54) sermon (DIV2) 1835 Image 11
15746 Wee have looked long enough downe upon Hell and Death: let us now looke up to our Saviour, who triumphed over both. we have looked long enough down upon Hell and Death: let us now look up to our Saviour, who triumphed over both. pns12 vhb vvn av-j av-d a-acp p-acp n1 cc n1: vvb pno12 av vvi a-acp p-acp po12 n1, r-crq vvd p-acp d. (54) sermon (DIV2) 1836 Image 11
15747 Let the sight of the one as much raise us up in hope, as of the other dejecteth us in feare: Let the sighed of the one as much raise us up in hope, as of the other dejecteth us in Fear: vvb dt n1 pp-f dt crd p-acp av-d vvi pno12 a-acp p-acp n1, c-acp pp-f dt n-jn vvz pno12 p-acp n1: (54) sermon (DIV2) 1836 Image 11
15748 let the serious meditation upon the everlasting flames of Hell kindle in us an everlasting hate of sinne, let the serious meditation upon the everlasting flames of Hell kindle in us an everlasting hate of sin, vvb dt j n1 p-acp dt j n2 pp-f n1 vvi p-acp pno12 dt j n1 pp-f n1, (54) sermon (DIV2) 1836 Image 11
15749 and love of our Saviour, who by his fasting hath famished the worme of conscience, that now it shall bite no more; and love of our Saviour, who by his fasting hath famished the worm of conscience, that now it shall bite no more; cc n1 pp-f po12 n1, r-crq p-acp po31 vvg vhz vvn dt n1 pp-f n1, cst av pn31 vmb vvi av-dx av-dc; (54) sermon (DIV2) 1836 Image 11
15750 and by his bloud hath quenched the unquenchable fire in such sort, that it hath no power upon any of the members of his mysticall body: and by his blood hath quenched the unquenchable fire in such sort, that it hath no power upon any of the members of his mystical body: cc p-acp po31 n1 vhz vvn dt j n1 p-acp d n1, cst pn31 vhz dx n1 p-acp d pp-f dt n2 pp-f po31 j n1: (54) sermon (DIV2) 1836 Image 11
15751 and by his temporall death hath delivered all that are his from eternall. and by his temporal death hath Delivered all that Are his from Eternal. cc p-acp po31 j n1 vhz vvn d cst vbr po31 p-acp j. (54) sermon (DIV2) 1836 Image 11
15752 Shall wee not then eternally sing his praises, who hath saved us from everlasting weeping and mourning in the valley of Hinnom? Shall any waters of affliction quench in us the love of him, who for us quenched unquenchable fire? Shall not the benefit of our delivery from everlasting death ever live in our memory? Shall any thing sever us from him, who for our sakes after a sort was severed from his Father, when he cryed, My God, my God, Shall we not then eternally sing his praises, who hath saved us from everlasting weeping and mourning in the valley of Hinnom? Shall any waters of affliction quench in us the love of him, who for us quenched unquenchable fire? Shall not the benefit of our delivery from everlasting death ever live in our memory? Shall any thing sever us from him, who for our sakes After a sort was severed from his Father, when he cried, My God, my God, vmb pns12 xx av av-j vvi po31 n2, r-crq vhz vvn pno12 p-acp j n-vvg cc vvg p-acp dt n1 pp-f np1? vmb d n2 pp-f n1 vvi p-acp pno12 dt n1 pp-f pno31, r-crq p-acp pno12 vvn j-u n1? vmb xx dt n1 pp-f po12 n1 p-acp j n1 av vvi p-acp po12 n1? vmb d n1 vvb pno12 p-acp pno31, r-crq p-acp po12 n2 p-acp dt n1 vbds vvn p-acp po31 n1, c-crq pns31 vvd, po11 np1, po11 np1, (54) sermon (DIV2) 1836 Image 11
15753 why hast thou forsaken mee? Shall tribulation, or anguish, or persecution, or famine, or the sword? No, I am perswaded I may goe on with the Apostle, why hast thou forsaken me? Shall tribulation, or anguish, or persecution, or famine, or the sword? No, I am persuaded I may go on with the Apostle, q-crq vh2 pns21 vvn pno11? vmb n1, cc n1, cc n1, cc n1, cc dt n1? uh-dx, pns11 vbm vvn pns11 vmb vvi a-acp p-acp dt n1, (54) sermon (DIV2) 1836 Image 11
15754 and say, Neither life, nor death, nor principalities, nor powers, nor things present, nor things to come, and say, Neither life, nor death, nor principalities, nor Powers, nor things present, nor things to come, cc vvi, dx n1, ccx n1, ccx n2, ccx n2, ccx n2 j, ccx n2 pc-acp vvi, (54) sermon (DIV2) 1836 Image 11
15755 nor height, nor depth, nor any other creature shall be able to separate us from the love of God which is in Christ Jesus our Lord. To whom, &c. nor height, nor depth, nor any other creature shall be able to separate us from the love of God which is in christ jesus our Lord. To whom, etc. ccx n1, ccx n1, ccx d j-jn n1 vmb vbi j pc-acp vvi pno12 p-acp dt n1 pp-f np1 r-crq vbz p-acp np1 np1 po12 n1. p-acp ro-crq, av (54) sermon (DIV2) 1836 Image 11
15756 FERULA PATERNA. THE XLVI. SERMON. REV. 3.19. As many as I love I rebuke and chasten. Right Honourable, &c. FERULA PATERNA. THE XLVI. SERMON. REV. 3.19. As many as I love I rebuke and chasten. Right Honourable, etc. fw-la fw-la. dt crd. n1. np1. crd. p-acp d c-acp pns11 vvb pns11 vvb cc vvi. av-jn j, av (55) sermon (DIV2) 1836 Image 11
15757 HOw unwilling the author of life and Saviour of all men, especially beleevers, is to pronounce and execute the sentence of death and destruction against any, HOw unwilling the author of life and Saviour of all men, especially believers, is to pronounce and execute the sentence of death and destruction against any, q-crq j dt n1 pp-f n1 cc n1 pp-f d n2, av-j n2, vbz pc-acp vvi cc vvi dt n1 pp-f n1 cc n1 p-acp d, (55) sermon (DIV2) 1838 Image 11
15758 if the teares which hee shed over Jerusalem, and groanes and lamentations which hee powreth out when he powreth forth the vials of his vengeance, testifie not abundantly; if the tears which he shed over Jerusalem, and groans and lamentations which he poureth out when he poureth forth the vials of his vengeance, testify not abundantly; cs dt n2 r-crq pns31 vvd p-acp np1, cc n2 cc n2 r-crq pns31 vvz av c-crq pns31 vvz av dt n2 pp-f po31 n1, vvb xx av-j; (55) sermon (DIV2) 1838 Image 11
15814 but hee nurtureth and correcteth you whom hee intendeth to make his heires, yea joint heires with his best beloved Christ Jesus. but he nurtureth and Correcteth you whom he intends to make his Heirs, yea joint Heirs with his best Beloved christ jesus. cc-acp pns31 vvz cc vvz pn22 r-crq pns31 vvz pc-acp vvi po31 n2, uh j n2 p-acp po31 js j-vvn np1 np1. (55) sermon (DIV2) 1847 Image 11
15759 yet his soft pace, and orderly proceeding by degrees in the course hee taketh against obstinate and impenitent sinners, is enough to silence all murmuring complaints wrongfully charging his justice, yet his soft pace, and orderly proceeding by Degrees in the course he Takes against obstinate and impenitent Sinners, is enough to silence all murmuring complaints wrongfully charging his Justice, av po31 j n1, cc av-j vvg p-acp n2 p-acp dt n1 pns31 vvz p-acp j cc j n2, vbz av-d pc-acp vvi d j-vvg n2 av-j vvg po31 n1, (55) sermon (DIV2) 1838 Image 11
15760 and raise up all dejected spirits dolefully imploring his mercy. and raise up all dejected spirits dolefully imploring his mercy. cc vvi a-acp d j-vvn n2 av-j vvg po31 n1. (55) sermon (DIV2) 1838 Image 11
15761 For hee ever first sitteth upon his throne of grace, and reacheth out his golden Scepter to all that cast themselves downe before him (and if they have a hand of faith to lay hold on it, hee raiseth them up) before hee taketh hold of his iron rod; For he ever First Sitteth upon his throne of grace, and reaches out his golden Sceptre to all that cast themselves down before him (and if they have a hand of faith to lay hold on it, he Raiseth them up) before he Takes hold of his iron rod; p-acp pns31 av ord vvz p-acp po31 n1 pp-f n1, cc vvz av po31 j n1 p-acp d cst vvd px32 a-acp p-acp pno31 (cc cs pns32 vhb dt n1 pp-f n1 pc-acp vvi n1 p-acp pn31, pns31 vvz pno32 a-acp) c-acp pns31 vvz n1 pp-f po31 n1 n1; (55) sermon (DIV2) 1838 Image 11
15762 and hee shaketh it too before hee striketh with it, and hee striketh lightly before hee breaketh in pieces and shivers, the vessels of wrath fitted to destruction. and he shakes it too before he striketh with it, and he striketh lightly before he breaks in Pieces and shivers, the vessels of wrath fitted to destruction. cc pns31 vvz pn31 av c-acp pns31 vvz p-acp pn31, cc pns31 vvz av-j c-acp pns31 vvz p-acp n2 cc n2, dt n2 pp-f n1 vvn p-acp n1. (55) sermon (DIV2) 1838 Image 11
15763 So true is that which hee speaketh of himselfe by the Prophet Hosea, O Israel thou hast destroyed thy selfe, So true is that which he speaks of himself by the Prophet Hosea, Oh Israel thou hast destroyed thy self, av j vbz d r-crq pns31 vvz pp-f px31 p-acp dt n1 np1, uh np1 pns21 vh2 vvn po21 n1, (55) sermon (DIV2) 1838 Image 11
15764 but in mee is thy helpe: and the Prophet of him, All the pathes of the Lord are mercy and truth; but in me is thy help: and the Prophet of him, All the paths of the Lord Are mercy and truth; cc-acp p-acp pno11 vbz po21 n1: cc dt n1 pp-f pno31, d dt n2 pp-f dt n1 vbr n1 cc n1; (55) sermon (DIV2) 1838 Image 11
15765 in which he walketh thus step by step. in which he walks thus step by step. p-acp r-crq pns31 vvz av n1 p-acp n1. (55) sermon (DIV2) 1838 Image 11
15766 First, when wee begin to stray from him, hee calleth us backe, and reclaymeth us from our soule and dangerous wayes, by friendly counsels and passionate perswasions, by increase of temporall and promise of eternall blessings: First, when we begin to stray from him, he calls us back, and reclaimeth us from our soul and dangerous ways, by friendly Counsels and passionate persuasions, by increase of temporal and promise of Eternal blessings: ord, c-crq pns12 vvb pc-acp vvi p-acp pno31, pns31 vvz pno12 av, cc vvz pno12 p-acp po12 n1 cc j n2, p-acp j n2 cc j n2, p-acp n1 pp-f j cc n1 pp-f j n2: (55) sermon (DIV2) 1839 Image 11
15767 as we may read in the tenour of all the Prophets commissions. as we may read in the tenor of all the prophets commissions. c-acp pns12 vmb vvi p-acp dt n1 pp-f d dt ng1 n2. (55) sermon (DIV2) 1839 Image 11
15768 2 If these kinde offers be refused with contempt, and greater benefits repayed with greater unthankfulnesse, he changeth his note, but not his affections; 2 If these kind offers be refused with contempt, and greater benefits repaid with greater unthankfulness, he changes his note, but not his affections; crd cs d j n2 vbb vvn p-acp n1, cc jc n2 vvn p-acp jc n1, pns31 vvz po31 n1, cc-acp xx po31 n2; (55) sermon (DIV2) 1840 Image 11
15769 he exprobrates to us our unthankfulnesse, that it might not prove a barre of his bounty: he exprobrates to us our unthankfulness, that it might not prove a bar of his bounty: pns31 vvz p-acp pno12 po12 n1, cst pn31 vmd xx vvi dt n1 pp-f po31 n1: (55) sermon (DIV2) 1840 Image 11
15770 I taught Ephraim to goe, taking them by their armes, and they knew not that I healed them, I drew them with the cords of a man, with bands of love, I taught Ephraim to go, taking them by their arms, and they knew not that I healed them, I drew them with the cords of a man, with bans of love, pns11 vvd np1 pc-acp vvi, vvg pno32 p-acp po32 n2, cc pns32 vvd xx cst pns11 vvd pno32, pns11 vvd pno32 p-acp dt n2 pp-f dt n1, p-acp n2 pp-f n1, (55) sermon (DIV2) 1840 Image 11
15771 and I was to them as they that take off the yoake from their jawes. and, My Beloved had a vineyard in a very fruitfull hill, and hee fenced it, and I was to them as they that take off the yoke from their Jaws. and, My beloved had a vineyard in a very fruitful hill, and he fenced it, cc pns11 vbds p-acp pno32 c-acp pns32 cst vvb a-acp dt n1 p-acp po32 n2. cc, po11 np1 vhd dt n1 p-acp dt j j n1, cc pns31 vvd pn31, (55) sermon (DIV2) 1840 Image 11
15772 and hee gathered out the stones thereof, and planted it with the choicest Vine, and built a tower in the midst of it, and he gathered out the stones thereof, and planted it with the Choicest Vine, and built a tower in the midst of it, cc pns31 vvd av dt n2 av, cc vvd pn31 p-acp dt js n1, cc vvd dt n1 p-acp dt n1 pp-f pn31, (55) sermon (DIV2) 1840 Image 11
15773 and also made a winepresse therein, and hee looked that it should bring forth grapes, and it brought forth wild grapes. and also made a winepress therein, and he looked that it should bring forth grapes, and it brought forth wild grapes. cc av vvd dt n1 av, cc pns31 vvd cst pn31 vmd vvi av n2, cc pn31 vvd av j n2. (55) sermon (DIV2) 1840 Image 11
15774 3 If exprobrations and sharpe reproofes will not serve the turne, he falls to threatning and menacing fearefull punishments, 3 If exprobrations and sharp reproofs will not serve the turn, he falls to threatening and menacing fearful punishments, crd cs n2 cc j n2 vmb xx vvi dt n1, pns31 vvz p-acp vvg cc vvg j n2, (55) sermon (DIV2) 1841 Image 11
15775 but to this end onely, that hee may not inflict what hee threateneth, as wee see in Niniveh's case, Yet forty dayes, saith the Prophet, and Niniveh shall bee overthrowne: yet Niniveh was not overthrown; but to this end only, that he may not inflict what he threateneth, as we see in Nineveh's case, Yet forty days, Says the Prophet, and Nineveh shall be overthrown: yet Nineveh was not overthrown; cc-acp p-acp d n1 av-j, cst pns31 vmb xx vvi r-crq pns31 vvz, c-acp pns12 vvb p-acp ng1 n1, av crd n2, vvz dt n1, cc np1 vmb vbi vvn: av np1 vbds xx vvn; (55) sermon (DIV2) 1841 Image 11
15892 yet it is sweet at the first hand, as it is sent them downe from heaven. yet it is sweet At the First hand, as it is sent them down from heaven. av pn31 vbz j p-acp dt ord n1, c-acp pn31 vbz vvn pno32 a-acp p-acp n1. (55) sermon (DIV2) 1853 Image 11
15776 because the Ninivites repented of their workes, and turned from their evill wayes, God repented of the evill he had said that hee would doe unto them, and he did it not. Because the Ninevites repented of their works, and turned from their evil ways, God repented of the evil he had said that he would do unto them, and he did it not. p-acp dt np1 vvd pp-f po32 n2, cc vvd p-acp po32 j-jn n2, np1 vvd pp-f dt n-jn pns31 vhd vvn cst pns31 vmd vdi p-acp pno32, cc pns31 vdd pn31 xx. (55) sermon (DIV2) 1841 Image 11
15777 4 If neither promises of mercies, nor threats of judgements; 4 If neither promises of Mercies, nor Treats of Judgments; crd cs d n2 pp-f n2, ccx n2 pp-f n2; (55) sermon (DIV2) 1842 Image 11
15778 neither kind entreaties, nor sharpe rebukes can worke upon the hard heartednesse of obstinate sinners, hee useth yet another meanes to bring them home; neither kind entreaties, nor sharp rebukes can work upon the hard heartedness of obstinate Sinners, he uses yet Another means to bring them home; dx j n2, ccx j n2 vmb vvi p-acp dt j n1 pp-f j n2, pns31 vvz av j-jn n2 pc-acp vvi pno32 av-an; (55) sermon (DIV2) 1842 Image 11
15779 hee taketh away their goods that they may come to him for them; hee pincheth them with famine, that hee may starve their wanton lusts; he Takes away their goods that they may come to him for them; he pincheth them with famine, that he may starve their wanton Lustiest; pns31 vvz av po32 n2-j cst pns32 vmb vvi p-acp pno31 p-acp pno32; pns31 vvz pno32 p-acp n1, cst pns31 vmb vvi po32 j-jn n2; (55) sermon (DIV2) 1842 Image 11
15780 he striketh their flesh with a smart rod, that it may awake their soules out of a dead sleepe of security: he striketh their Flesh with a smart rod, that it may awake their Souls out of a dead sleep of security: pns31 vvz po32 n1 p-acp dt j n1, cst pn31 vmb vvi po32 n2 av pp-f dt j n1 pp-f n1: (55) sermon (DIV2) 1842 Image 11
15781 and this for the most part is the last knocke at their hearts, at which if they open not, and this for the most part is the last knock At their hearts, At which if they open not, cc d p-acp dt av-ds n1 vbz dt ord vvi p-acp po32 n2, p-acp r-crq cs pns32 vvb xx, (55) sermon (DIV2) 1842 Image 11
15782 and receive Christ by unfained repentance and a lively faith, the gates of mercy are for ever locked up against them. and receive christ by unfeigned Repentance and a lively faith, the gates of mercy Are for ever locked up against them. cc vvi np1 p-acp j n1 cc dt j n1, dt n2 pp-f n1 vbr p-acp av vvn a-acp p-acp pno32. (55) sermon (DIV2) 1842 Image 11
15783 According to this method Christ here proceedeth with the Angel of Laodicea: First, hee friendly saluteth him: next, hee sharply reproveth him: then hee fearfully threatneth him: According to this method christ Here Proceedeth with the Angel of Laodicea: First, he friendly salutes him: next, he sharply Reproveth him: then he fearfully threatens him: vvg p-acp d n1 np1 av vvz p-acp dt n1 pp-f np1: ord, pns31 av-j vvz pno31: ord, pns31 av-j vvz pno31: cs pns31 av-j vvz pno31: (55) sermon (DIV2) 1843 Image 11
15784 lastly, he severely chastiseth him, and all in love, as you heare in this verse, (As many as I love I rebuke and chasten). lastly, he severely Chastiseth him, and all in love, as you hear in this verse, (As many as I love I rebuke and chasten). ord, pns31 av-j vvz pno31, cc d p-acp n1, c-acp pn22 vvb p-acp d n1, (c-acp d c-acp pns11 vvb pns11 vvb cc vvi). (55) sermon (DIV2) 1843 Image 11
15785 Which hath this coherence with the former, wherein Christ taxed two vices in this Angel, luke warmnesse, and spirituall pride; Which hath this coherence with the former, wherein christ taxed two vices in this Angel, lycia warmness, and spiritual pride; r-crq vhz d n1 p-acp dt j, c-crq np1 vvd crd n2 p-acp d n1, av n1, cc j n1; (55) sermon (DIV2) 1843 Image 11
15786 against these hee prescribeth two remedies, zeale, vers. 19. and spirituall providence: against these he prescribeth two remedies, zeal, vers. 19. and spiritual providence: p-acp d pns31 vvz crd n2, n1, fw-la. crd cc j n1: (55) sermon (DIV2) 1843 Image 11
15787 I counsell thee to buy of mee gold tryed in the fire, that thou maist bee rich; I counsel thee to buy of me gold tried in the fire, that thou Mayest be rich; pns11 vvb pno21 pc-acp vvi pp-f pno11 n1 vvn p-acp dt n1, cst pns21 vm2 vbi j; (55) sermon (DIV2) 1843 Image 11
15788 and white rayment that thou maist bee clothed, and that the shame of thy nakednesse doe not appeare; and white raiment that thou Mayest be clothed, and that the shame of thy nakedness do not appear; cc j-jn n1 cst pns21 vm2 vbi vvn, cc cst dt n1 pp-f po21 n1 vdb xx vvi; (55) sermon (DIV2) 1843 Image 11
15789 and anoint thine eyes with eye-salve that thou maist see. and anoint thine eyes with eyesalve that thou Mayest see. cc vvb po21 n2 p-acp n1 cst pns21 vm2 vvi. (55) sermon (DIV2) 1843 Image 11
15790 But here because the Angel of Laodicea might reply, Alas, to what end is all this? what prescribe you unto memedicinal potions, who am to be spewed out of Gods mouth? what can your counsell doe me good? my doome is already past, But Here Because the Angel of Laodicea might reply, Alas, to what end is all this? what prescribe you unto memedicinal potions, who am to be spewed out of God's Mouth? what can your counsel do me good? my doom is already past, cc-acp av c-acp dt n1 pp-f np1 vmd vvi, uh, p-acp r-crq n1 vbz d d? q-crq vvb pn22 p-acp j n2, r-crq vbm pc-acp vbi vvn av pp-f npg1 n1? q-crq vmb po22 n1 vdb pno11 j? po11 n1 vbz av j, (55) sermon (DIV2) 1844 Image 11
15791 and my heart within mee is like melted waxe: and my heart within me is like melted wax: cc po11 n1 p-acp pno11 vbz av-j vvn n1: (55) sermon (DIV2) 1844 Image 11
15792 Christ opportunely in the words of my text solveth this objection, and giveth him a cordial to keep him from fainting; christ opportunely in the words of my text solveth this objection, and gives him a cordial to keep him from fainting; np1 av-j p-acp dt n2 pp-f po11 n1 vvz d n1, cc vvz pno31 dt j pc-acp vvi pno31 p-acp vvg; (55) sermon (DIV2) 1844 Image 11
15793 Be not too much discouraged at my sharp rebukes, nor faint under my fatherly chastisements: Be not too much discouraged At my sharp rebukes, nor faint under my fatherly chastisements: vbb xx av av-d vvn p-acp po11 j n2, ccx vvi p-acp po11 j n2: (55) sermon (DIV2) 1844 Image 11
15794 for I use no other discipline towards thee than towards my dearest children, whom I love most entirely, for I use no other discipline towards thee than towards my dearest children, whom I love most entirely, c-acp pns11 vvb dx j-jn n1 p-acp pno21 cs p-acp po11 js-jn n2, ro-crq pns11 vvb av-ds av-j, (55) sermon (DIV2) 1844 Image 11
15795 & yet rebuke most sharply to break them of their ill qualities. I chasten those, and those onely, and all those whom I love; & yet rebuke most sharply to break them of their ill qualities. I chasten those, and those only, and all those whom I love; cc av vvi av-ds av-j pc-acp vvi pno32 pp-f po32 j-jn n2. pns11 vvi d, cc d av-j, cc d d r-crq pns11 vvb; (55) sermon (DIV2) 1844 Image 11
15797 neither despaire, but amend, and thou shalt finde my affection as much enlarged, and the treasurie of my bounty as open unto thee as ever heretofore. neither despair, but amend, and thou shalt find my affection as much enlarged, and the treasury of my bounty as open unto thee as ever heretofore. dx n1, cc-acp vvb, cc pns21 vm2 vvi po11 n1 c-acp av-d vvn, cc dt n1 pp-f po11 n1 c-acp j p-acp pno21 p-acp av av. (55) sermon (DIV2) 1844 Image 11
15798 Behold then in the words of this Scripture, 1 A rule of direction to those that are set in high places of authority. 2 A staffe of comfort to those who are fallen into the depth of griefe and misery. Behold then in the words of this Scripture, 1 A Rule of direction to those that Are Set in high places of Authority. 2 A staff of Comfort to those who Are fallen into the depth of grief and misery. vvb av p-acp dt n2 pp-f d n1, crd dt n1 pp-f n1 p-acp d cst vbr vvn p-acp j n2 pp-f n1. crd dt n1 pp-f n1 p-acp d r-crq vbr vvn p-acp dt n1 pp-f n1 cc n1. (55) sermon (DIV2) 1845 Image 11
15799 To the former the Spirit speaketh in the words of my text on this wise. To the former the Spirit speaks in the words of my text on this wise. p-acp dt j dt n1 vvz p-acp dt n2 pp-f po11 n1 p-acp d n1. (55) sermon (DIV2) 1846 Image 11
15800 Ye Masters of servants, Tutors of Scholars, Fathers of children, Magistrates of cities, and Kings of realmes, who have received your authority from God, bee ruled by him by whom yee rule, take him for a president in your proceedings from whom yee have your warrant: the Masters of Servants, Tutors of Scholars, Father's of children, Magistrates of cities, and Kings of Realms, who have received your Authority from God, be ruled by him by whom ye Rule, take him for a president in your proceedings from whom ye have your warrant: dt n2 pp-f n2, n2 pp-f n2, n2 pp-f n2, n2 pp-f n2, cc n2 pp-f n2, r-crq vhb vvn po22 n1 p-acp np1, vbb vvn p-acp pno31 p-acp ro-crq pn22 vvb, vvb pno31 p-acp dt n1 p-acp po22 n2-vvg p-acp ro-crq pn22 vhb po22 n1: (55) sermon (DIV2) 1846 Image 11
15801 hee first convinceth, then reproveth, after threatneth, and lastly chastiseth those, & all those whom he loveth: he First Convinces, then Reproveth, After threatens, and lastly Chastiseth those, & all those whom he loves: pns31 ord vvz, av vvz, c-acp vvz, cc ord vvz d, cc d d r-crq pns31 vvz: (55) sermon (DIV2) 1846 Image 11
15802 doe yee likewise, first evidently convince, then openly rebuke, after severely threaten, and last of all fatherly chasten with moderation and compassion all those, indifferently, without partiality, who deserve chastisement, not sparing those who are most deare and neare unto you. do ye likewise, First evidently convince, then openly rebuke, After severely threaten, and last of all fatherly chasten with moderation and compassion all those, indifferently, without partiality, who deserve chastisement, not sparing those who Are most deer and near unto you. vdb pn22 av, ord av-j vvi, av av-j vvi, c-acp av-j vvi, cc ord pp-f d j vvi p-acp n1 cc n1 d d, av-j, p-acp n1, r-crq vvb n1, xx vvg d r-crq vbr av-ds j-jn cc av-j p-acp pn22. (55) sermon (DIV2) 1846 Image 11
15803 But to the bruised reed, to the drouping conscience overwhelmed with sorrow and griefe both for sinnes and the punishment thereof, the Spirit speaketh in the words of my text on this wise. But to the Bruised reed, to the drooping conscience overwhelmed with sorrow and grief both for Sins and the punishment thereof, the Spirit speaks in the words of my text on this wise. cc-acp p-acp dt j-vvn n1, p-acp dt j-vvg n1 vvn p-acp n1 cc n1 av-d p-acp n2 cc dt n1 av, dt n1 vvz p-acp dt n2 pp-f po11 n1 p-acp d n1. (55) sermon (DIV2) 1847 Image 11
15804 Why doe yee adde affliction to your affliction, and fret and exulcerate your own wounds through your impatience? It is not (as yee conceive) your enemy that hath prevailed against you; Why do ye add affliction to your affliction, and fret and exulcerate your own wounds through your impatience? It is not (as ye conceive) your enemy that hath prevailed against you; q-crq vdb pn22 vvi n1 p-acp po22 n1, cc vvi cc vvi po22 d n2 p-acp po22 n1? pn31 vbz xx (c-acp pn22 vvb) po22 n1 cst vhz vvn p-acp pn22; (55) sermon (DIV2) 1847 Image 11
15805 it is not a curst Master, or a racking Land-lord, or a partiall Magistrate, or an envious neighbour that wreakes his spleene and malice upon you; it is not a cursed Master, or a racking Landlord, or a partial Magistrate, or an envious neighbour that wreaks his spleen and malice upon you; pn31 vbz xx dt j-vvn n1, cc dt j-vvg n1, cc dt j n1, cc dt j n1 cst n2 po31 n1 cc n1 p-acp pn22; (55) sermon (DIV2) 1847 Image 11
15806 but it is your heavenly Father that striketh you, and he strikes you but gently, and with a small ferular; but it is your heavenly Father that striketh you, and he strikes you but gently, and with a small ferular; cc-acp pn31 vbz po22 j n1 cst vvz pn22, cc pns31 vvz pn22 p-acp av-j, cc p-acp dt j j; (55) sermon (DIV2) 1847 Image 11
15807 neither offereth hee you any harder measure than the rest of his children, so hee nurtureth them all. neither Offereth he you any harder measure than the rest of his children, so he nurtureth them all. d vvz pns31 pn22 d jc n1 cs dt n1 pp-f po31 n2, av pns31 vvz pno32 d. (55) sermon (DIV2) 1847 Image 11
15808 Neither are yee cast quite out of favour, though cast downe for the present; Neither Are ye cast quite out of favour, though cast down for the present; av-d vbr pn22 vvn av av pp-f n1, cs vvn a-acp p-acp dt j; (55) sermon (DIV2) 1847 Image 11
15809 nay, bee it spoken for your great comfort, yee are no lesse in favour than when your estate was entire which now is broken, nay, be it spoken for your great Comfort, ye Are no less in favour than when your estate was entire which now is broken, uh-x, vbb pn31 vvn p-acp po22 j n1, pn22 vbr dx dc p-acp n1 cs c-crq po22 n1 vbds j r-crq av vbz vvn, (55) sermon (DIV2) 1847 Image 11
15810 and your day cleerest which is now overcast. and your day Clearest which is now overcast. cc po22 n1 js r-crq vbz av vvn. (55) sermon (DIV2) 1847 Image 11
15811 Yee are so farre from being utterly rejected and abandoned by your heavenly father, that yee are by this your seasonable affliction more assured of his care over you, and love unto you. Ye Are so Far from being utterly rejected and abandoned by your heavenly father, that ye Are by this your seasonable affliction more assured of his care over you, and love unto you. pn22 vbr av av-j p-acp vbg av-j vvn cc vvn p-acp po22 j n1, cst pn22 vbr p-acp d po22 j n1 av-dc vvn pp-f po31 n1 p-acp pn22, cc vvb p-acp pn22. (55) sermon (DIV2) 1847 Image 11
15812 For hee never saith, As many as I love I smile upon, or I winke at their faults, For he never Says, As many as I love I smile upon, or I wink At their Faults, p-acp pns31 av-x vvz, p-acp d c-acp pns11 vvb pns11 vvb p-acp, cc pns11 vvi p-acp po32 n2, (55) sermon (DIV2) 1847 Image 11
15813 but, I rebuke and chasten: whom hee lesse careth for hee suffereth to play the trivants, and take their pleasure; but, I rebuke and chasten: whom he less Careth for he suffers to play the trivants, and take their pleasure; cc-acp, pns11 vvb cc vvi: ro-crq pns31 av-dc vvz c-acp pns31 vvz pc-acp vvi dt n2, cc vvi po32 n1; (55) sermon (DIV2) 1847 Image 11
15815 Therefore submit your souls under his mighty hand in humble patience, & after that raise them up in a comfortable hope, kisse his rod, quae corpus vulnerat, mentem sanat, which woundeth the body, but healeth the soule; Therefore submit your Souls under his mighty hand in humble patience, & After that raise them up in a comfortable hope, kiss his rod, Quae corpus vulnerable, mentem Sanat, which wounds the body, but heals the soul; av vvb po22 n2 p-acp po31 j n1 p-acp j n1, cc p-acp d vvb pno32 a-acp p-acp dt j n1, vvb po31 n1, fw-la fw-la j, fw-la n1, r-crq vvz dt n1, cc-acp vvz dt n1; (55) sermon (DIV2) 1847 Image 11
15816 makes the flesh peradventure blacke and blew, but the spirit faire and beautifull. makes the Flesh Peradventure black and blue, but the Spirit fair and beautiful. vvz dt n1 av j-jn cc j-jn, cc-acp dt n1 j cc j. (55) sermon (DIV2) 1847 Image 11
15817 Arguite & castigate vos ipsos, convince your owne folly, rebuke your bad courses, chasten your wanton flesh with watching, fasting and other exercises of mortification; Arguite & castigate vos ipsos, convince your own folly, rebuke your bad courses, chasten your wanton Flesh with watching, fasting and other exercises of mortification; av cc vvi fw-fr fw-la, vvi po22 d n1, vvb po22 j n2, vvi po22 j-jn n1 p-acp vvg, vvg cc j-jn n2 pp-f n1; (55) sermon (DIV2) 1847 Image 11
15818 confesse your faults, and grieve not so much because yee are stricken, as that ye should deserve to bee so stricken by him: confess your Faults, and grieve not so much Because ye Are stricken, as that you should deserve to be so stricken by him: vvb po22 n2, cc vvb xx av av-d c-acp pn22 vbr vvn, c-acp cst pn22 vmd vvi pc-acp vbi av vvn p-acp pno31: (55) sermon (DIV2) 1847 Image 11
15819 then will the affection of a father so worke with him, that hee will breake his ferular, then will the affection of a father so work with him, that he will break his ferular, av vmb dt n1 pp-f dt n1 av vvi p-acp pno31, cst pns31 vmb vvi po31 j, (55) sermon (DIV2) 1847 Image 11
15820 and burne his rod wherewith hee hath beaten you, and the overflowing of his future favours will make it evident, that whatsoever was said or done before, was in love, to make you partakers of his holinesse, and burn his rod wherewith he hath beaten you, and the overflowing of his future favours will make it evident, that whatsoever was said or done before, was in love, to make you partakers of his holiness, cc vvi po31 n1 c-crq pns31 vhz vvn pn22, cc dt j-vvg pp-f po31 j-jn n2 vmb vvi pn31 j, cst r-crq vbds vvn cc vdn a-acp, vbds p-acp n1, pc-acp vvi pn22 n2 pp-f po31 n1, (55) sermon (DIV2) 1847 Image 11
15821 and more capable of celestiall happinesse. and more capable of celestial happiness. cc av-dc j pp-f j n1. (55) sermon (DIV2) 1847 Image 11
15822 Wherefore let all that mourne in Zion, and sigh as often as they breath for their many and grievous visitations, heare what the Spirit saith to the Angel of Laodicea, I rebuke and chasten as many as I love. Wherefore let all that mourn in Zion, and sighs as often as they breath for their many and grievous visitations, hear what the Spirit Says to the Angel of Laodicea, I rebuke and chasten as many as I love. q-crq vvb d cst n1 p-acp np1, cc vvi c-acp av c-acp pns32 vvb p-acp po32 d cc j n2, vvb r-crq dt n1 vvz p-acp dt n1 pp-f np1, pns11 vvb cc vvi p-acp d c-acp pns11 vvb. (55) sermon (DIV2) 1847 Image 11
15823 Spices pounded and beaten small smell most sweetly; Spices pounded and beaten small smell most sweetly; n2 vvn cc vvn j n1 av-ds av-j; (55) sermon (DIV2) 1848 Image 11
15824 and Texts of Scripture yeeld a most fragrant savour of life, when they are expounded and broken into parts; and Texts of Scripture yield a most fragrant savour of life, when they Are expounded and broken into parts; cc n2 pp-f n1 vvi dt av-ds j n1 pp-f n1, c-crq pns32 vbr vvn cc vvn p-acp n2; (55) sermon (DIV2) 1848 Image 11
15825 which are here evidently foure: 1 The person of Christ, I. 2 The actions of this person, Rebuke and chasten. 3 The subject of these actions, As many. 4 The extent of the subject, As I love. 1 The person most gracious, I. 2 The actions most just, Rebuke and chasten. 3 The subject most remarkable, Whom I love. 4 The extent most large, As many. 1 In the person you may see the author of all afflictions. 2 In the actions, the nature of all afflictions. 3 In the extent, the community of all afflictions. 4 In the subject, the cause of all afflictions. which Are Here evidently foure: 1 The person of christ, I 2 The actions of this person, Rebuke and chasten. 3 The Subject of these actions, As many. 4 The extent of the Subject, As I love. 1 The person most gracious, I 2 The actions most just, Rebuke and chasten. 3 The Subject most remarkable, Whom I love. 4 The extent most large, As many. 1 In the person you may see the author of all afflictions. 2 In the actions, the nature of all afflictions. 3 In the extent, the community of all afflictions. 4 In the Subject, the cause of all afflictions. r-crq vbr av av-j crd: crd dt n1 pp-f np1, uh crd dt n2 pp-f d n1, vvb cc vvi. crd dt n-jn pp-f d n2, p-acp d. crd dt n1 pp-f dt n-jn, c-acp pns11 vvb. vvd dt n1 av-ds j, uh crd dt n2 av-ds j, vvb cc vvi. crd dt n-jn av-ds j, ro-crq pns11 vvb. crd dt n1 av-ds j, p-acp d. vvn p-acp dt n1 pn22 vmb vvi dt n1 pp-f d n2. crd p-acp dt n2, dt n1 pp-f d n2. crd p-acp dt n1, dt n1 pp-f d n2. crd p-acp dt n-jn, dt n1 pp-f d n2. (55) sermon (DIV2) 1848 Image 11
15826 Of this extent of the subject, subject of the actions, actions of Christ, by his gracious assistance, and your Christian patience: and first of the person, Of this extent of the Subject, Subject of the actions, actions of christ, by his gracious assistance, and your Christian patience: and First of the person, pp-f d n1 pp-f dt n-jn, j-jn pp-f dt n2, n2 pp-f np1, p-acp po31 j n1, cc po22 np1 n1: cc ord pp-f dt n1, (55) sermon (DIV2) 1849 Image 11
15827 1. That in all afflictions of the servants of God, God is the principall agent, 1. That in all afflictions of the Servants of God, God is the principal agent, crd cst p-acp d n2 pp-f dt n2 pp-f np1, np1 vbz dt j-jn n1, (55) sermon (DIV2) 1850 Image 11
15828 and hath the greatest stroake, needeth not so much evident demonstration, as serious consideration, and right and seasonable application in time of fearfull visitations. and hath the greatest stroke, needs not so much evident demonstration, as serious consideration, and right and seasonable application in time of fearful visitations. cc vhz dt js n1, vvz xx av av-d j n1, c-acp j n1, cc j-jn cc j n1 p-acp n1 pp-f j n2. (55) sermon (DIV2) 1850 Image 11
15829 For what passage can wee light upon at all adventures, especially in the writings of the Prophets, where wee finde not either God threatning, For what passage can we Light upon At all adventures, especially in the writings of the prophets, where we find not either God threatening, p-acp r-crq n1 vmb pns12 vvi p-acp p-acp d n2, av-j p-acp dt n2 pp-f dt n2, c-crq pns12 vvb xx d np1 vvg, (55) sermon (DIV2) 1850 Image 11
16003 or payd many millions of pounds, yet not a piece. or paid many millions of pounds, yet not a piece. cc vvd d crd pp-f n2, av xx dt n1. (56) sermon (DIV2) 1862 Image 11
15830 or the Church bewailing afflictions, and sore chastisements? Is there any evill in the city which I have not done, saith the Lord? And, Is there any sorrow like unto my sorrow, wherewith the Lord hath afflicted mee in the day of his fierce wrath, saith his captive Spouse? What face of misery so ugly and gastly, wherewith hee scareth not his disobedient people? To them that have hard hearts, or the Church bewailing afflictions, and soar chastisements? Is there any evil in the City which I have not done, Says the Lord? And, Is there any sorrow like unto my sorrow, wherewith the Lord hath afflicted me in the day of his fierce wrath, Says his captive Spouse? What face of misery so ugly and ghastly, wherewith he scareth not his disobedient people? To them that have hard hearts, cc dt n1 vvg n2, cc j n2? vbz a-acp d n-jn p-acp dt n1 r-crq pns11 vhb xx vdn, vvz dt n1? cc, vbz a-acp d n1 av-j p-acp po11 n1, c-crq dt n1 vhz vvn pno11 p-acp dt n1 pp-f po31 j n1, vvz po31 j-jn n1? q-crq n1 pp-f n1 av j cc j, c-crq pns31 vvz xx po31 j n1? p-acp pno32 cst vhb j n2, (55) sermon (DIV2) 1850 Image 11
15831 and brazen browes that cannot blush, hee threaneth to make the earth as iron, and the heaven as brasse: and brazen brows that cannot blush, he threaneth to make the earth as iron, and the heaven as brass: cc j n2 cst vmbx vvi, pns31 vvz pc-acp vvi dt n1 p-acp n1, cc dt n1 p-acp n1: (55) sermon (DIV2) 1850 Image 11
15832 hee martials all his plagues against them, sword, famine, pestilence, stings of serpents, teeth of wilde beasts, blasting, mildew, botches, blaines, he martials all his plagues against them, sword, famine, pestilence, stings of Serpents, teeth of wild beasts, blasting, mildew, botches, blains, pns31 ng1 av-d po31 n2 p-acp pno32, n1, n1, n1, n2 pp-f n2, n2 pp-f j n2, vvg, n1, n2, n2, (55) sermon (DIV2) 1850 Image 11
15833 and what not? And according as he threatneth in the law, he professeth that he had done to the Israelites in the dayes of the Prophet Amos: I have sent you cleannesse of teeth, and what not? And according as he threatens in the law, he Professes that he had done to the Israelites in the days of the Prophet Amos: I have sent you cleanness of teeth, cc q-crq xx? np1 vvg c-acp pns31 vvz p-acp dt n1, pns31 vvz cst pns31 vhd vdn p-acp dt np2 p-acp dt n2 pp-f dt n1 np1: pns11 vhb vvn pn22 n1 pp-f n2, (55) sermon (DIV2) 1850 Image 11
15834 and scarcity of bread in all your coasts, and yet yee have not returned unto mee: and scarcity of bred in all your coasts, and yet ye have not returned unto me: cc n1 pp-f n1 p-acp d po22 n2, cc av pn22 vhb xx vvn p-acp pno11: (55) sermon (DIV2) 1850 Image 11
15835 also I have withholden the raine from you, and yet yee have not returned. I have smitten you with blasting and mildew; also I have withholden the rain from you, and yet ye have not returned. I have smitten you with blasting and mildew; av pns11 vhb vvi dt n1 p-acp pn22, cc av pn22 vhb xx vvn. pns11 vhb vvn pn22 p-acp vvg cc n1; (55) sermon (DIV2) 1850 Image 11
15836 your gardens and vineyards the valmer-worme hath devoured, and yet yee have not returned unto mee. your gardens and vineyards the valmer-worme hath devoured, and yet ye have not returned unto me. po22 n2 cc n2 dt n1 vhz vvn, cc av pn22 vhb xx vvn p-acp pno11. (55) sermon (DIV2) 1850 Image 11
15837 Pestilence I have sent you, after the manner of the Egyptians, and your young men I have slaine with the sword, Pestilence I have sent you, After the manner of the egyptians, and your young men I have slain with the sword, n1 pns11 vhb vvn pn22, p-acp dt n1 pp-f dt njp2, cc po22 j n2 pns11 vhb vvn p-acp dt n1, (55) sermon (DIV2) 1850 Image 11
15838 and yet yee have not returned unto mee. and yet ye have not returned unto me. cc av pn22 vhb xx vvn p-acp pno11. (55) sermon (DIV2) 1850 Image 11
15839 I have overthrowne you as God overthrew Sodome and Gomorrah, and you were as a fire-brand out of the burning, I have overthrown you as God overthrew Sodom and Gomorrah, and you were as a firebrand out of the burning, pns11 vhb vvn pn22 p-acp np1 vvd np1 cc np1, cc pn22 vbdr p-acp dt n1 av pp-f dt j-vvg, (55) sermon (DIV2) 1850 Image 11
15840 and yet yee have not returned unto mee. and yet ye have not returned unto me. cc av pn22 vhb xx vvn p-acp pno11. (55) sermon (DIV2) 1850 Image 11
15841 There being a double evill as the Schooles distinguish, Malum 1. Culpae. 2. Poenae. the evill of sin, and the evill of punishment: There being a double evil as the Schools distinguish, Malum 1. Culpae. 2. Poenae. the evil of since, and the evil of punishment: a-acp vbg dt j-jn j-jn p-acp dt n2 vvi, fw-la crd fw-la. crd np1. dt n-jn pp-f n1, cc dt n-jn pp-f n1: (55) sermon (DIV2) 1850 Image 11
15842 to make him the author of the former, and to deny him to be the author of the later, is a like impiety. to make him the author of the former, and to deny him to be the author of the later, is a like impiety. pc-acp vvi pno31 dt n1 pp-f dt j, cc pc-acp vvi pno31 pc-acp vbi dt n1 pp-f dt jc, vbz dt j n1. (55) sermon (DIV2) 1850 Image 11
15843 For the former errour impeacheth his purity & sanctity, the later his justice and providence. For the former error impeacheth his purity & sanctity, the later his Justice and providence. p-acp dt j n1 vvz po31 n1 cc n1, dt jc po31 n1 cc n1. (55) sermon (DIV2) 1850 Image 11
15844 It is true, that in the afflicting of his children, God sometimes useth none of the best instruments, It is true, that in the afflicting of his children, God sometime uses none of the best Instruments, pn31 vbz j, cst p-acp dt vvg pp-f po31 n2, np1 av vvz pix pp-f dt js n2, (55) sermon (DIV2) 1850 Image 11
15845 neither do they intend what God doth in laying heavie crosses upon his children: neither do they intend what God does in laying heavy Crosses upon his children: av-dx vdb pns32 vvb r-crq np1 vdz p-acp vvg j n2 p-acp po31 n2: (55) sermon (DIV2) 1850 Image 11
15846 yet he keepeth their malice within such compass, that they can do nothing, but what God for just causes permits them to doe. yet he Keepeth their malice within such compass, that they can do nothing, but what God for just Causes permits them to do. av pns31 vvz po32 n1 p-acp d n1, cst pns32 vmb vdi pix, cc-acp q-crq n1 p-acp j n2 vvz pno32 pc-acp vdi. (55) sermon (DIV2) 1850 Image 11
15847 God hath Sathan and all his instruments like Mastiffs tyed in a chain, they cannot go beyond their tether; God hath Sathan and all his Instruments like Mastiffs tied in a chain, they cannot go beyond their tether; np1 vhz np1 cc d po31 n2 av-j n2 vvn p-acp dt n1, pns32 vmbx vvi p-acp po32 n1; (55) sermon (DIV2) 1850 Image 11
15848 he letteth them loose, and calls them in at his pleasure. If God be at peace with us, not a bone shalbe broken: he lets them lose, and calls them in At his pleasure. If God be At peace with us, not a bone shall broken: pns31 vvz pno32 j, cc vvz pno32 p-acp p-acp po31 n1. cs np1 vbb p-acp n1 p-acp pno12, xx dt n1 vmb|vbi vvn: (55) sermon (DIV2) 1850 Image 11
15849 nay, not a haire of our head shall fall. nay, not a hair of our head shall fallen. uh, xx dt n1 pp-f po12 n1 vmb vvi. (55) sermon (DIV2) 1850 Image 11
15851 If this be so, what security doth the feare of God bring to man! and what a Potentate is the feeblest Christian on earth! If this be so, what security does the Fear of God bring to man! and what a Potentate is the feeblest Christian on earth! cs d vbb av, q-crq n1 vdz dt n1 pp-f np1 vvb p-acp n1! cc q-crq dt n1 vbz dt js np1 p-acp n1! (55) sermon (DIV2) 1851 Image 11
15852 Qui Deum timet, omnia timent eum; qui Deum non timet, timet omnia: He which feareth not God, hath cause to feare all things; Qui God timet, omnia Timent Eum; qui God non timet, timet omnia: He which fears not God, hath cause to Fear all things; fw-la fw-la fw-la, fw-la n1 fw-la; fw-la fw-la fw-fr fw-la, fw-la fw-la: pns31 r-crq vvz xx np1, vhz n1 pc-acp vvi d n2; (55) sermon (DIV2) 1851 Image 11
15853 for all the creatures will take their Makers part against him: on the contrary, hee that feareth God, all things feare him; for all the creatures will take their Makers part against him: on the contrary, he that fears God, all things Fear him; p-acp d dt n2 vmb vvi po32 ng1 n1 p-acp pno31: p-acp dt n-jn, pns31 cst vvz np1, d n2 vvb pno31; (55) sermon (DIV2) 1851 Image 11
15854 for nothing dares or can doe him hurt. for nothing dares or can do him hurt. c-acp pix vvz cc vmb vdi pno31 vvi. (55) sermon (DIV2) 1851 Image 11
15855 Surely no Prince or Emperour could ever so secure his state, or guard his person, that neither outward power could annoy him, nor home-bred treachery surprise him: Surely no Prince or Emperor could ever so secure his state, or guard his person, that neither outward power could annoy him, nor Homebred treachery surprise him: av-j dx n1 cc n1 vmd av av vvi po31 n1, cc vvi po31 n1, cst dx j n1 vmd vvi pno31, ccx j n1 vvi pno31: (55) sermon (DIV2) 1851 Image 11
15856 yet neither rebell, nor pyrate, nor rich, nor poore, nor open enemy, nor counterfeit friend, yet neither rebel, nor pyrate, nor rich, nor poor, nor open enemy, nor counterfeit friend, av dx n1, ccx n1, ccx j, ccx j, ccx j n1, ccx j-jn n1, (55) sermon (DIV2) 1851 Image 11
15857 nor principality, nor power, nor man, nor divell can touch Gods children, protected by his omnipotency, nor principality, nor power, nor man, nor Devil can touch God's children, protected by his omnipotency, ccx n1, ccx n1, ccx n1, ccx n1 vmb vvi npg1 n2, vvn p-acp po31 n1, (55) sermon (DIV2) 1851 Image 11
15858 and guarded by his holy Angels, except they turne rebels to God, and traitours to themselves. and guarded by his holy Angels, except they turn rebels to God, and Traitors to themselves. cc vvn p-acp po31 j n2, c-acp pns32 vvb n2 p-acp np1, cc n2 p-acp px32. (55) sermon (DIV2) 1851 Image 11
15859 For no evill can come neere them, while God is neere them; and God will be ever neer them, if they depart not from him. For no evil can come near them, while God is near them; and God will be ever near them, if they depart not from him. p-acp dx j-jn vmb vvi av-j pno32, cs np1 vbz j pno32; cc np1 vmb vbi av av-j pno32, cs pns32 vvb xx p-acp pno31. (55) sermon (DIV2) 1851 Image 11
15860 2. Hath God a hand in all the stroakes of his children? let us not then so much fret and fume at the immediate agents, 2. Hath God a hand in all the Strokes of his children? let us not then so much fret and fume At the immediate agents, crd vhz np1 dt n1 p-acp d dt n2 pp-f po31 n2? vvb pno12 xx av av av-d vvi cc vvi p-acp dt j n2, (55) sermon (DIV2) 1852 Image 11
15861 or rather instruments, as wee doe. or rather Instruments, as we do. cc av-c n2, c-acp pns12 vdb. (55) sermon (DIV2) 1852 Image 11
15862 It is all one, as if a Noble man sentenced by the King or his Peeres to lose his head, should fall foule upon the Heads-man, It is all one, as if a Noble man sentenced by the King or his Peers to loose his head, should fallen foul upon the Headsman, pn31 vbz d pi, c-acp cs dt j n1 vvn p-acp dt n1 cc po31 n2 pc-acp vvi po31 n1, vmd vvi j p-acp dt n1, (55) sermon (DIV2) 1852 Image 11
15863 or pick a quarrell with the axe: or pick a quarrel with the axe: cc vvi dt n1 p-acp dt n1: (55) sermon (DIV2) 1852 Image 11
15864 or as if a patient, to whom a wise Physician hath prescribed a bitter potion for the recovery of his health, should fall out with the Apothecary for ministring it: or as if a patient, to whom a wise physician hath prescribed a bitter potion for the recovery of his health, should fallen out with the Apothecary for ministering it: cc c-acp cs dt j, p-acp ro-crq dt j n1 vhz vvn dt j n1 p-acp dt n1 pp-f po31 n1, vmd vvi av p-acp dt n1 p-acp j-vvg pn31: (55) sermon (DIV2) 1852 Image 11
15865 Nay, it is like to them that use the unguentum called Armarium, who when a party is wounded by his adversary with a sword or speare, apply nothing to the party, but annoint the instrument. Nay, it is like to them that use the Unguentum called Armarium, who when a party is wounded by his adversary with a sword or spear, apply nothing to the party, but anoint the Instrument. uh-x, pn31 vbz av-j p-acp pno32 cst vvb dt fw-la vvn np1, r-crq c-crq dt n1 vbz vvn p-acp po31 n1 p-acp dt n1 cc n1, vvb pix p-acp dt n1, cc-acp vvb dt n1. (55) sermon (DIV2) 1852 Image 11
15866 I speake not this to justifie or excuse the malice, or iniquity, or cruelty of those in whose hands God putteth his scourge for us, I speak not this to justify or excuse the malice, or iniquity, or cruelty of those in whose hands God putteth his scourge for us, pns11 vvb xx d pc-acp vvi cc vvi dt n1, cc n1, cc n1 pp-f d p-acp rg-crq n2 np1 vvz po31 n1 p-acp pno12, (55) sermon (DIV2) 1852 Image 11
15867 if they exceed his prescript, and rather exercise their owne passions, than execute his judgements. For as God is no way accessary to their cruelty; if they exceed his prescript, and rather exercise their own passion, than execute his Judgments. For as God is no Way accessary to their cruelty; cs pns32 vvb po31 n1, cc av-c vvi po32 d n2, cs vvi po31 n2. p-acp c-acp np1 vbz dx n1 j-jn p-acp po32 n1; (55) sermon (DIV2) 1852 Image 11
15868 so neither doe they participate of Gods righteousnesse in afflicting his children: so neither do they participate of God's righteousness in afflicting his children: av av-d vdb pns32 vvi pp-f npg1 n1 p-acp vvg po31 n2: (55) sermon (DIV2) 1852 Image 11
15869 and as God hath made them now instruments, so hee will hereafter make them subjects of his justice: and as God hath made them now Instruments, so he will hereafter make them subject's of his Justice: cc c-acp np1 vhz vvn pno32 av n2, av pns31 vmb av vvi pno32 n2-jn pp-f po31 n1: (55) sermon (DIV2) 1852 Image 11
15870 as a tender mother, after she hath beat her infant, casteth the rod in the fire; as a tender mother, After she hath beatrice her infant, Cast the rod in the fire; c-acp dt j n1, c-acp pns31 vhz vvn po31 n1, vvz dt n1 p-acp dt n1; (55) sermon (DIV2) 1852 Image 11
15871 so God dealeth with these men. The Assyrians were his rod wherewith he chastened the Israelites; so God deals with these men. The Assyrians were his rod wherewith he chastened the Israelites; av np1 vvz p-acp d n2. dt njp2 vbdr po31 n1 c-crq pns31 vvn dt np2; (55) sermon (DIV2) 1852 Image 11
15872 the Persians his rod wherewith he chastened the Assyrians; the Grecians his rod wherewith he chastened the Persians; the Persians his rod wherewith he chastened the Assyrians; the Greeks his rod wherewith he chastened the Persians; dt njp2 po31 n1 c-crq pns31 vvn dt njp2; dt njp2 png31 n1 c-crq pns31 vvn dt njp2; (55) sermon (DIV2) 1852 Image 11
15873 the Romane Emperours the rod wherewith he chastened the Grecians: and now all foure rods one after another are cast into the fire. the Roman emperors the rod wherewith he chastened the Greeks: and now all foure rods one After Another Are cast into the fire. dt jp n2 dt n1 c-crq pns31 vvn dt njp2: cc av d crd n2 crd p-acp n-jn vbr vvn p-acp dt n1. (55) sermon (DIV2) 1852 Image 11
15874 But my aime is to perswade you to looke higher than the executioners and ministers of Gods vengeance; But my aim is to persuade you to look higher than the executioners and Ministers of God's vengeance; p-acp po11 vvb vbz pc-acp vvi pn22 pc-acp vvi jc cs dt n2 cc n2 pp-f npg1 n1; (55) sermon (DIV2) 1853 Image 11
15875 and when ye see that hee sitteth in heaven who ordereth and appointeth how many stroaks shall be given to you; and when you see that he Sitteth in heaven who Ordereth and appoints how many Strokes shall be given to you; cc c-crq pn22 vvb cst pns31 vvz p-acp n1 r-crq vvz cc vvz q-crq d n2 vmb vbi vvn p-acp pn22; (55) sermon (DIV2) 1853 Image 11
15876 who hath not only a glasse to keep every drop of bloud that is drawne from you, who hath not only a glass to keep every drop of blood that is drawn from you, r-crq vhz xx av-j dt n1 pc-acp vvi d vvb pp-f n1 cst vbz vvn p-acp pn22, (55) sermon (DIV2) 1853 Image 11
15877 but also a bottle to keep every teare that falls from your eyes, to struggle with the infirmity of your flesh, but also a Bottle to keep every tear that falls from your eyes, to struggle with the infirmity of your Flesh, cc-acp av dt n1 pc-acp vvi d vvb cst vvz p-acp po22 n2, pc-acp vvi p-acp dt n1 pp-f po22 n1, (55) sermon (DIV2) 1853 Image 11
15878 and endeavour to the uttermost of your power to suffer his will, because ye have not done it; and endeavour to the uttermost of your power to suffer his will, Because you have not done it; cc vvi p-acp dt j pp-f po22 n1 pc-acp vvi po31 n1, c-acp pn22 vhb xx vdn pn31; (55) sermon (DIV2) 1853 Image 11
15879 & to make the best amends ye can, to supply the defect of your active obedience by your passive. & to make the best amends you can, to supply the defect of your active Obedience by your passive. cc pc-acp vvi dt js n2 pn22 vmb, pc-acp vvi dt n1 pp-f po22 j n1 p-acp po22 j. (55) sermon (DIV2) 1853 Image 11
15880 Holy Job could discerne Gods arrowes, though in the hand of Sathan; and his hand, though on the armes of the Sabean robbers: Holy Job could discern God's arrows, though in the hand of Sathan; and his hand, though on the arms of the Sabean robbers: j np1 vmd vvi npg1 n2, cs p-acp dt n1 pp-f np1; cc po31 n1, cs p-acp dt n2 pp-f dt np1 n2: (55) sermon (DIV2) 1853 Image 11
15881 and therefore when he was stript of all his goods, even by the worst of men, he curseth not the instruments, but blesseth God, saying: and Therefore when he was stripped of all his goods, even by the worst of men, he Curseth not the Instruments, but Blesses God, saying: cc av c-crq pns31 vbds vvn pp-f d po31 n2-j, av p-acp dt js pp-f n2, pns31 vvz xx dt n2, cc-acp vvz np1, vvg: (55) sermon (DIV2) 1853 Image 11
15882 Naked came I out of my mothers wombe, and naked shall I returne thither again; Naked Come I out of my mother's womb, and naked shall I return thither again; j vvd pns11 av pp-f po11 ng1 n1, cc j vmb pns11 vvi av av; (55) sermon (DIV2) 1853 Image 11
15883 the Lord gave, and the Lord hath taken away, blessed be the Name of the Lord. the Lord gave, and the Lord hath taken away, blessed be the Name of the Lord. dt n1 vvd, cc dt n1 vhz vvn av, j-vvn vbb dt n1 pp-f dt n1. (55) sermon (DIV2) 1853 Image 11
15884 What Christ spake to Pilate vaunting of the power and authority he had over him, the feeblest Christian in the world may reply to the greatest Potentate on earth: What christ spoke to Pilate vaunting of the power and Authority he had over him, the feeblest Christian in the world may reply to the greatest Potentate on earth: r-crq np1 vvd p-acp np1 vvg pp-f dt n1 cc n1 pns31 vhd p-acp pno31, dt js np1 p-acp dt n1 vmb vvi p-acp dt js n1 p-acp n1: (55) sermon (DIV2) 1853 Image 11
15885 Thou couldst have no power at all against me, unlesse it were given thee from above. Thou Couldst have no power At all against me, unless it were given thee from above. pns21 vmd2 vhi dx n1 p-acp d p-acp pno11, cs pn31 vbdr vvn pno21 p-acp a-acp. (55) sermon (DIV2) 1853 Image 11
15886 Wicked and ungodly men may have a will of themselves to vexe, hurt, and persecute Gods children; Wicked and ungodly men may have a will of themselves to vex, hurt, and persecute God's children; j cc j n2 vmb vhi dt n1 pp-f px32 p-acp vvi, n1, cc vvi npg1 n2; (55) sermon (DIV2) 1853 Image 11
15887 yet power they can have none, so much as to take a haire from their head, yet power they can have none, so much as to take a hair from their head, av vvi pns32 vmb vhi pix, av av-d c-acp pc-acp vvi dt n1 p-acp po32 n1, (55) sermon (DIV2) 1853 Image 11
15888 unlesse it be given them from above by God, who can and doth sometimes execute his just judgements by unjust ministers; unless it be given them from above by God, who can and does sometime execute his just Judgments by unjust Ministers; cs pn31 vbb vvn pno32 p-acp a-acp p-acp np1, r-crq vmb cc vdz av vvi po31 j n2 p-acp j n2; (55) sermon (DIV2) 1853 Image 11
15889 and though they intend evill and mischiefe against his servants, yet hee will turne it into good to them, as he did to Joseph. Solinus writeth of Hypanis, that the water thereof is very bitter as it passeth through Exampeus, yet very sweet in the spring; and though they intend evil and mischief against his Servants, yet he will turn it into good to them, as he did to Joseph. Solinus Writeth of Hypanis, that the water thereof is very bitter as it passes through Example, yet very sweet in the spring; cc cs pns32 vvb j-jn cc n1 p-acp po31 n2, av pns31 vmb vvi pn31 p-acp j p-acp pno32, c-acp pns31 vdd p-acp np1. np1 vvz pp-f np1, cst dt n1 av vbz av j c-acp pn31 vvz p-acp np1, av av j p-acp dt n1; (55) sermon (DIV2) 1853 Image 11
15890 so the cup of trembling, which is offered to the children of God, is often very bitter at the second hand, so the cup of trembling, which is offered to the children of God, is often very bitter At the second hand, av dt n1 pp-f vvg, r-crq vbz vvn p-acp dt n2 pp-f np1, vbz av av j p-acp dt ord n1, (55) sermon (DIV2) 1853 Image 11
15891 as it is ministred unto them by profane persons, haters, and despisers of their graces: as it is ministered unto them by profane Persons, haters, and despisers of their graces: c-acp pn31 vbz vvn p-acp pno32 p-acp j n2, n2, cc n2 pp-f po32 n2: (55) sermon (DIV2) 1853 Image 11
15893 3. Are the afflictions which befall Gods children in their bodies, soules, good name, or estates, darts shot from heaven? how then can they avoid them? what shall they doe in this case? Surely cast themselves on the ground, 3. are the afflictions which befall God's children in their bodies, Souls, good name, or estates, darts shot from heaven? how then can they avoid them? what shall they do in this case? Surely cast themselves on the ground, crd vbr dt n2 r-crq vvb npg1 n2 p-acp po32 n2, n2, j n1, cc n2, n2 vvn p-acp n1? uh-crq av vmb pns32 vvi pno32? q-crq vmb pns32 vdb p-acp d n1? np1 vvd px32 p-acp dt n1, (55) sermon (DIV2) 1854 Image 11
15894 and hold up their buckler of faith, saying with Job: Though hee slay mee, yet will I put my trust in him. and hold up their buckler of faith, saying with Job: Though he slay me, yet will I put my trust in him. cc vvb a-acp po32 n1 pp-f n1, vvg p-acp np1: cs pns31 vvb pno11, av vmb pns11 vvi po11 n1 p-acp pno31. (55) sermon (DIV2) 1854 Image 11
15895 And with the Israelites, All this is come upon us, yet have we not forgotten thee: And with the Israelites, All this is come upon us, yet have we not forgotten thee: cc p-acp dt np1, d d vbz vvn p-acp pno12, av vhb pns12 xx vvn pno21: (55) sermon (DIV2) 1854 Image 11
15896 our heart is not turned backe, neither have our steps declined from thy way; our heart is not turned back, neither have our steps declined from thy Way; po12 n1 vbz xx vvn av, dx vhb po12 n2 vvn p-acp po21 n1; (55) sermon (DIV2) 1854 Image 11
15897 though thou hast sore broken us in the place of Dragons, and covered us with the shadow of death. though thou hast soar broken us in the place of Dragons, and covered us with the shadow of death. cs pns21 vh2 av-j vvn pno12 p-acp dt n1 pp-f n2, cc vvn pno12 p-acp dt n1 pp-f n1. (55) sermon (DIV2) 1854 Image 11
15898 Or cast up our darts to heaven, that is, our ejaculatory prayers, as David doth: O Lord, rebuke mee not in thy wrath, neither chasten mee in thy hot displeasure: Or cast up our darts to heaven, that is, our ejaculatory Prayers, as David does: Oh Lord, rebuke me not in thy wrath, neither chasten me in thy hight displeasure: cc vvd a-acp po12 n2 p-acp n1, cst vbz, po12 j n2, c-acp np1 vdz: uh n1, vvb pno11 xx p-acp po21 n1, av-dx vvi pno11 p-acp po21 j n1: (55) sermon (DIV2) 1854 Image 11
15899 for thine arrowes sticke fast in mee, and thine hand presseth mee sore. Lord, all my desire is before thee, and my groaning is not hid from thee. for thine arrows stick fast in me, and thine hand Presseth me soar. Lord, all my desire is before thee, and my groaning is not hid from thee. p-acp po21 n2 vvi av-j p-acp pno11, cc po21 n1 vvz pno11 av-j. n1, d po11 n1 vbz p-acp pno21, cc po11 n-vvg vbz xx vvn p-acp pno21. (55) sermon (DIV2) 1854 Image 11
15900 When a great Philosopher was taxed for not holding out his argument with Adrian the Emperour, When a great Philosopher was taxed for not holding out his argument with Adrian the Emperor, c-crq dt j n1 vbds vvn c-acp xx vvg av po31 n1 p-acp np1 dt n1, (55) sermon (DIV2) 1854 Image 11
15901 but presently giving up the bucklers, his apology for himselfe was, Is it not reason to yeeld to him, who hath thirty legions at his command? I am sure there is greater reason, whatsoever the cause may be in our apprehension, absolutely to yeeld without further disputing, to him who hath more than thirty legions of Angels at his command, but presently giving up the bucklers, his apology for himself was, Is it not reason to yield to him, who hath thirty legions At his command? I am sure there is greater reason, whatsoever the cause may be in our apprehension, absolutely to yield without further disputing, to him who hath more than thirty legions of Angels At his command, cc-acp av-j vvg a-acp dt n2, po31 n1 p-acp px31 vbds, vbz pn31 xx n1 pc-acp vvi p-acp pno31, r-crq vhz crd n2 p-acp po31 n1? pns11 vbm j pc-acp vbz jc n1, r-crq dt n1 vmb vbi p-acp po12 n1, av-j pc-acp vvi p-acp jc vvg, p-acp pno31 r-crq vhz dc cs crd n2 pp-f n2 p-acp po31 n1, (55) sermon (DIV2) 1854 Image 11
15902 and all the creatures in heaven and earth besides. There is no contesting with soveraignty, no resisting omnipotency, no striving with our Maker. and all the creatures in heaven and earth beside. There is no contesting with sovereignty, no resisting omnipotency, no striving with our Maker. cc d dt n2 p-acp n1 cc n1 a-acp. pc-acp vbz dx vvg p-acp n1, dx j-vvg n1, av-dx vvg p-acp po12 n1. (55) sermon (DIV2) 1854 Image 11
15903 The fish that is caught with the hooke, the more he jerkes and flings, the faster hold the hooke taketh on him: The Fish that is caught with the hook, the more he jerks and flings, the faster hold the hook Takes on him: dt n1 cst vbz vvn p-acp dt n1, dt av-dc pns31 vvz cc vvz, dt av-jc vvi dt n1 vvz p-acp pno31: (55) sermon (DIV2) 1854 Image 11
15904 the harder a man kickes against the pricks, the deeper they enter into his heeles. the harder a man kicks against the pricks, the Deeper they enter into his heals. dt jc dt n1 vvz p-acp dt n2, dt jc-jn pns32 vvi p-acp po31 n2. (55) sermon (DIV2) 1854 Image 11
15905 An earthen pitcher the more forcibly it is dashed against an iron pot, the sooner it flies in pieces: an earthen pitcher the more forcibly it is dashed against an iron pot, the sooner it flies in Pieces: dt j n1 dt av-dc av-j pn31 vbz vvn p-acp dt n1 n1, dt av-c pn31 vvz p-acp n2: (55) sermon (DIV2) 1854 Image 11
15906 in like manner, the more we contend against God and his judgements, the more we hurt, wound, in like manner, the more we contend against God and his Judgments, the more we hurt, wound, p-acp j n1, dt av-dc pns12 vvb p-acp np1 cc po31 n2, dt av-dc pns12 vvd, n1, (55) sermon (DIV2) 1854 Image 11
15907 and in the end destroy our selves. and in the end destroy our selves. cc p-acp dt n1 vvb po12 n2. (55) sermon (DIV2) 1854 Image 11
15908 Wherefore let us not like dogges bite the stone, never looking upon him that flingeth it: Wherefore let us not like Dogs bite the stone, never looking upon him that flingeth it: q-crq vvb pno12 xx vvi n2 vvi dt n1, av-x vvg p-acp pno31 cst vvz pn31: (55) sermon (DIV2) 1854 Image 11
15909 but mark him who aimes at us, and hitteth us, and lay our hands on our mouth with David, saying, I held my peace, because thou Lord hast done it. but mark him who aims At us, and hitteth us, and lay our hands on our Mouth with David, saying, I held my peace, Because thou Lord hast done it. cc-acp vvb pno31 r-crq vvz p-acp pno12, cc vvz pno12, cc vvb po12 n2 p-acp po12 n1 p-acp np1, vvg, pns11 vvd po11 n1, c-acp pns21 n1 vh2 vdn pn31. (55) sermon (DIV2) 1854 Image 11
15910 The Persian Nobles, as Janus Gruterus reporteth, accounted it an exceeding great grace to be scourged by their Prince; The Persian Nobles, as Janus Gruterus Reporteth, accounted it an exceeding great grace to be scourged by their Prince; dt jp np1, c-acp np1 np1 vvz, vvd pn31 dt j-vvg j n1 pc-acp vbi vvn p-acp po32 n1; (55) sermon (DIV2) 1854 Image 11
15911 and though it were painfull to them, yet they seemed much to rejoyce at it, thanking him that he would take paines with them, and though it were painful to them, yet they seemed much to rejoice At it, thanking him that he would take pains with them, cc cs pn31 vbdr j p-acp pno32, av pns32 vvd av-d pc-acp vvi p-acp pn31, vvg pno31 cst pns31 vmd vvi n2 p-acp pno32, (55) sermon (DIV2) 1854 Image 11
15912 and minister correction unto them himselfe: and minister correction unto them himself: cc vvi n1 p-acp pno32 px31: (55) sermon (DIV2) 1854 Image 11
15913 and shall we not much more praise the divine Majesty, that hee vouchsafeth himselfe to chasten us for our good? The wounds of a friend are more welcome to us than the plaisters of an enemy: and shall we not much more praise the divine Majesty, that he vouchsafeth himself to chasten us for our good? The wounds of a friend Are more welcome to us than the plasters of an enemy: cc vmb pns12 xx av-d av-dc vvi dt j-jn n1, cst pns31 vvz px31 pc-acp vvi pno12 p-acp po12 j? dt n2 pp-f dt n1 vbr av-dc j-jn p-acp pno12 av dt n2 pp-f dt n1: (55) sermon (DIV2) 1854 Image 11
15914 and a sicke patient, who will not endure a bitter potion offered him by a Physician, and a sick patient, who will not endure a bitter potion offered him by a physician, cc dt j n1, r-crq vmb xx vvi dt j n1 vvd pno31 p-acp dt n1, (55) sermon (DIV2) 1854 Image 11
15915 yet oftentimes taketh it from the hands of his most endeared spouse, or a beloved friend: yet oftentimes Takes it from the hands of his most endeared spouse, or a Beloved friend: av av vvz pn31 p-acp dt n2 pp-f po31 av-ds vvn n1, cc dt j-vvn n1: (55) sermon (DIV2) 1854 Image 11
15916 and shall not all Gods children, sicke of too much prosperity, willingly take the bitter, and shall not all God's children, sick of too much Prosperity, willingly take the bitter, cc vmb xx d ng1 n2, j pp-f av d n1, av-j vvb dt j, (55) sermon (DIV2) 1854 Image 11
15917 yet most wholsome, potion of affliction from the hand of the Father of spirits? Saint Paul shall close up the doctrine: yet most wholesome, potion of affliction from the hand of the Father of spirits? Saint Paul shall close up the Doctrine: av av-ds j, n1 pp-f n1 p-acp dt n1 pp-f dt n1 pp-f n2? n1 np1 vmb vvi a-acp dt n1: (55) sermon (DIV2) 1854 Image 11
15918 When we are judged, we are chastened of the Lord, that we should not be condemned with the world: and Saint Peter the use: When we Are judged, we Are chastened of the Lord, that we should not be condemned with the world: and Saint Peter the use: c-crq pns12 vbr vvn, pns12 vbr vvn pp-f dt n1, cst pns12 vmd xx vbi vvn p-acp dt n1: cc n1 np1 dt n1: (55) sermon (DIV2) 1854 Image 11
15919 Wherefore let them that suffer according to the will of God, commit the keeping of their soules to him in well doing, as unto a faithfull Creatour. Wherefore let them that suffer according to the will of God, commit the keeping of their Souls to him in well doing, as unto a faithful Creator. q-crq vvb pno32 cst vvb vvg p-acp dt n1 pp-f np1, vvb dt n-vvg pp-f po32 n2 p-acp pno31 p-acp av vdg, c-acp p-acp dt j n1. (55) sermon (DIV2) 1854 Image 11
15920 From the person I proceed to his actions, rebuke and chasten, not condemne and punish, NONLATINALPHABET; verba virtutem non addunt, soft words make smart blowes neverthelesse felt: From the person I proceed to his actions, rebuke and chasten, not condemn and Punish,; verba virtutem non addunt, soft words make smart blows nevertheless felt: p-acp dt n1 pns11 vvb p-acp po31 n2, vvb cc vvi, xx vvi cc vvi,; fw-la fw-la fw-la fw-la, j n2 vvb j n2 av vvn: (55) sermon (DIV2) 1855 Image 11
15921 if the stroakes be as many, and inflicted with equall force, whether ye call it chastening or punishing, all is one to the poore patient. if the Strokes be as many, and inflicted with equal force, whither you call it chastening or punishing, all is one to the poor patient. cs dt n2 vbb p-acp d, cc vvn p-acp j-jn n1, cs pn22 vvb pn31 vvg cc vvg, d vbz pi p-acp dt j n1. (55) sermon (DIV2) 1855 Image 11
15922 Indeed were there but a verball difference, and not a reall between punishing and chastening, this note would little better the musicke; Indeed were there but a verbal difference, and not a real between punishing and chastening, this note would little better the music; np1 vbdr a-acp p-acp dt j n1, cc xx dt j p-acp vvg cc vvg, d n1 vmd av-j vvi dt n1; (55) sermon (DIV2) 1855 Image 11
15923 but if ye look more narrowly into the words, ye shall find in them many and materiall differences. but if you look more narrowly into the words, you shall find in them many and material differences. cc-acp cs pn22 vvb av-dc av-j p-acp dt n2, pn22 vmb vvi p-acp pno32 d cc j-jn n2. (55) sermon (DIV2) 1855 Image 11
15924 In punishing ye shall observe a Judge, in chastening a Father: in punishment a satisfying of justice, in chastisement a testifying of love: In punishing you shall observe a Judge, in chastening a Father: in punishment a satisfying of Justice, in chastisement a testifying of love: p-acp vvg pn22 vmb vvi dt n1, p-acp vvg dt n1: p-acp n1 dt n-vvg pp-f n1, p-acp n1 dt vvg pp-f n1: (55) sermon (DIV2) 1855 Image 11
15925 in punishment a compensation of desert, in chastisement a mitigation of favour: in punishment a principall respect had to a former offence, in chastisement to future amendment. in punishment a compensation of desert, in chastisement a mitigation of favour: in punishment a principal respect had to a former offence, in chastisement to future amendment. p-acp n1 dt n1 pp-f n1, p-acp n1 dt n1 pp-f n1: p-acp n1 dt j-jn n1 vhd p-acp dt j n1, p-acp n1 p-acp j-jn n1. (55) sermon (DIV2) 1855 Image 11
15926 A Judge principally regardeth the wrong done to the law, and therefore proportioneth his punishment to the quality of the offence: A Judge principally Regardeth the wrong done to the law, and Therefore proportioneth his punishment to the quality of the offence: dt n1 av-j vvz dt n-jn vdn p-acp dt n1, cc av vvz po31 n1 p-acp dt n1 pp-f dt n1: (55) sermon (DIV2) 1855 Image 11
15927 but a father, whom not love of law and justice, but the law of love moveth and after a sort enforceth to do what he doth for his childes good, is contented with such correction, not as he deserveth for the fault he hath committed, but a father, whom not love of law and Justice, but the law of love moves and After a sort enforceth to do what he does for his child's good, is contented with such correction, not as he deserveth for the fault he hath committed, cc-acp dt n1, ro-crq xx n1 pp-f n1 cc n1, cc-acp dt n1 pp-f n1 vvz cc p-acp dt n1 vvz pc-acp vdi r-crq pns31 vdz p-acp po31 ng1 j, vbz vvn p-acp d n1, xx c-acp pns31 vvz p-acp dt n1 pns31 vhz vvn, (55) sermon (DIV2) 1855 Image 11
15928 but that which he hopeth will serve for his amendment: Pro magno peccato parum supplicii satis est patri. but that which he Hopes will serve for his amendment: Pro magno Peccato Parum Supplicii satis est patri. cc-acp cst r-crq pns31 vvz vmb vvi p-acp po31 n1: fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la. (55) sermon (DIV2) 1855 Image 11
15929 In briefe, this word Castigo, I chasten, how much soever at the first it affrighteth us, In brief, this word Castigo, I chasten, how much soever At the First it affrighteth us, p-acp j, d n1 np1, pns11 vvi, c-crq av-d av p-acp dt ord pn31 vvz pno12, (55) sermon (DIV2) 1855 Image 11
15930 yet it affordeth us this comfortable doctrine, That God as a father inflicteth with griefe and compassion, moderateth with mercy, yet it affords us this comfortable Doctrine, That God as a father inflicteth with grief and compassion, moderateth with mercy, av pn31 vvz pno12 d j n1, cst np1 p-acp dt n1 vvz p-acp n1 cc n1, vvz p-acp n1, (55) sermon (DIV2) 1855 Image 11
15931 and directeth by providence all the stroakes that are laid upon his children. 1. He inflicteth with griefe and compassion: and directeth by providence all the Strokes that Are laid upon his children. 1. He inflicteth with grief and compassion: cc vvz p-acp n1 d dt n2 cst vbr vvn p-acp po31 n2. crd pns31 vvz p-acp n1 cc n1: (55) sermon (DIV2) 1855 Image 11
15932 O Ephraim, what shall I doe unto thee? O Judah, how shall I entreat thee? my bowels erne within mee, and my repentings roll together: Oh Ephraim, what shall I do unto thee? O Judah, how shall I entreat thee? my bowels yearn within me, and my repentings roll together: uh np1, r-crq vmb pns11 vdi p-acp pno21? sy np1, c-crq vmb pns11 vvi pno21? po11 n2 vvi p-acp pno11, cc po11 n2-vvg n1 av: (55) sermon (DIV2) 1856 Image 11
15933 and, For the mountaines will I take up a weeping and wailing, and for the habitations of the wildernesse a lamentation, and, For the Mountains will I take up a weeping and wailing, and for the habitations of the Wilderness a lamentation, cc, p-acp dt n2 vmb pns11 vvi a-acp dt j-vvg cc vvg, cc p-acp dt n2 pp-f dt n1 dt n1, (55) sermon (DIV2) 1856 Image 11
15934 because they are burnt up, so that none can passe through them, neither can men heare the voice of the cattell, both the fowle of the heavens, Because they Are burned up, so that none can pass through them, neither can men hear the voice of the cattle, both the fowl of the heavens, c-acp pns32 vbr vvn a-acp, av cst pix vmb vvi p-acp pno32, dx vmb n2 vvi dt n1 pp-f dt n2, d dt j pp-f dt n2, (55) sermon (DIV2) 1856 Image 11
15935 and the beast are fled, they are gone. I will waile and howle, I will goe stripped and naked: and the beast Are fled, they Are gone. I will wail and howl, I will go stripped and naked: cc dt n1 vbr vvn, pns32 vbr vvn. pns11 vmb vvi cc vvi, pns11 vmb vvi vvn cc j: (55) sermon (DIV2) 1856 Image 11
15936 I will make a wailing like the Dragons, and mourning as the Owles: for her wound is incurable. I will make a wailing like the Dragons, and mourning as the Owls: for her wound is incurable. pns11 vmb vvi dt vvg av-j dt n2, cc vvg p-acp dt n2: p-acp po31 n1 vbz j. (55) sermon (DIV2) 1856 Image 11
15937 2. He mitigateth with mercy his childrens payment, 1. In respect of time, 1. Indefinitely. 2. Definitely. 2. In respect of the grievousnesse of their stroakes. 2. He mitigateth with mercy his Children's payment, 1. In respect of time, 1. Indefinitely. 2. Definitely. 2. In respect of the grievousness of their Strokes. crd pns31 vvz p-acp n1 po31 ng2 n1, crd p-acp n1 pp-f n1, crd av-j. crd av-j. crd p-acp n1 pp-f dt n1 pp-f po32 n2. (55) sermon (DIV2) 1857 Image 11
15938 He mitigateth in respect of time indefinitely: In a little wrath I hid my face from thee, for a moment; He mitigateth in respect of time indefinitely: In a little wrath I hid my face from thee, for a moment; pns31 vvz p-acp n1 pp-f n1 av-j: p-acp dt j n1 pns11 vvd po11 n1 p-acp pno21, p-acp dt n1; (55) sermon (DIV2) 1857 Image 11
15939 but with everlasting kindnesse will I have mercy on thee, saith the Lord thy Redeemer. but with everlasting kindness will I have mercy on thee, Says the Lord thy Redeemer. cc-acp p-acp j n1 vmb pns11 vhb n1 p-acp pno21, vvz dt n1 po21 n1. (55) sermon (DIV2) 1857 Image 11
15940 For a small moment have I forsaken thee, but with great mercy will I gather thee: For a small moment have I forsaken thee, but with great mercy will I gather thee: p-acp dt j n1 vhb pns11 vvn pno21, cc-acp p-acp j n1 vmb pns11 vvi pno21: (55) sermon (DIV2) 1857 Image 11
15941 and, The God of all grace, who hath called us into his eternall glory by Christ Jesus, and, The God of all grace, who hath called us into his Eternal glory by christ jesus, cc, dt n1 pp-f d n1, r-crq vhz vvn pno12 p-acp po31 j n1 p-acp np1 np1, (55) sermon (DIV2) 1857 Image 11
15942 after that ye have suffered a while, make you perfect, establish, strengthen, settle you. Sometimes he prescribeth the definite time; After that you have suffered a while, make you perfect, establish, strengthen, settle you. Sometime he prescribeth the definite time; c-acp cst pn22 vhb vvn dt n1, vvb pn22 j, vvb, vvb, vvb pn22. av pns31 vvz dt j n1; (55) sermon (DIV2) 1857 Image 11
15943 as to Joseph for his imprisonment two yeers: to the Jewes for their captivity seventy yeeres: as to Joseph for his imprisonment two Years: to the Jews for their captivity seventy Years: c-acp p-acp np1 p-acp po31 n1 crd n2: p-acp dt np2 p-acp po32 n1 crd n2: (55) sermon (DIV2) 1857 Image 11
15944 to Nebuchadnezzar for his humiliation seven yeers: to the Angel of Smyrna ten dayes. to Nebuchadnezzar for his humiliation seven Years: to the Angel of Smyrna ten days. p-acp np1 p-acp po31 n1 crd n2: p-acp dt n1 pp-f np1 crd n2. (55) sermon (DIV2) 1857 Image 11
15945 And as he mitigateth their sufferings in respect of the time, so also in respect of the grievousnesse of their punishment: And as he mitigateth their sufferings in respect of the time, so also in respect of the grievousness of their punishment: cc c-acp pns31 vvz po32 n2 p-acp n1 pp-f dt n1, av av p-acp n1 pp-f dt n1 pp-f po32 n1: (55) sermon (DIV2) 1857 Image 11
15946 The Lord hath severely chastened mee, saith David, but he hath not given mee over unto death. The Lord hath severely chastened me, Says David, but he hath not given me over unto death. dt n1 vhz av-j vvn pno11, vvz np1, cc-acp pns31 vhz xx vvn pno11 a-acp p-acp n1. (55) sermon (DIV2) 1857 Image 11
15947 God he is faithfull, and will not suffer his children to be tempted above their strength. God he is faithful, and will not suffer his children to be tempted above their strength. np1 pns31 vbz j, cc vmb xx vvi po31 n2 pc-acp vbi vvn p-acp po32 n1. (55) sermon (DIV2) 1857 Image 11
15948 3. He directeth by his providence and fatherly wisedome all the crosses that are laid upon his children to speciall ends for their good: 3. He directeth by his providence and fatherly Wisdom all the Crosses that Are laid upon his children to special ends for their good: crd pns31 vvz p-acp po31 n1 cc j n1 d dt n2 cst vbr vvn p-acp po31 n2 p-acp j n2 p-acp po32 j: (55) sermon (DIV2) 1858 Image 11
15949 namely, to cure their dulnesse and stupidity, abate their pride, tame their wanton flesh, exercise their patience, enflame their devotion, try their love, weane their desires from this world, namely, to cure their dulness and stupidity, abate their pride, tame their wanton Flesh, exercise their patience, inflame their devotion, try their love, wean their Desires from this world, av, pc-acp vvi po32 n1 cc n1, vvb po32 n1, vvb po32 j-jn n1, vvb po32 n1, vvi po32 n1, vvb po32 n1, vvb po32 n2 p-acp d n1, (55) sermon (DIV2) 1858 Image 11
15950 and breed in them a longing for the joyes of heaven, and fruits of Paradise. Prosperity flattereth the soule, but trouble and affliction play the parts of true friends: and breed in them a longing for the Joys of heaven, and fruits of Paradise. Prosperity Flattereth the soul, but trouble and affliction play the parts of true Friends: cc vvi p-acp pno32 dt n1 p-acp dt n2 pp-f n1, cc n2 pp-f n1. n1 vvz dt n1, cc-acp vvb cc n1 vvi dt n2 pp-f j n2: (55) sermon (DIV2) 1858 Image 11
15951 they rightly enforme us of the insufficiency of all worldly comforts, which leave us in our extremities, they rightly inform us of the insufficiency of all worldly comforts, which leave us in our extremities, pns32 av-jn vvi pno12 pp-f dt n1 pp-f d j n2, r-crq vvb pno12 p-acp po12 n2, (55) sermon (DIV2) 1858 Image 11
15952 and can stand us in no stead at our greatest need. and can stand us in no stead At our greatest need. cc vmb vvi pno12 p-acp dx n1 p-acp po12 js n1. (55) sermon (DIV2) 1858 Image 11
15953 And therefore S. Bernard very well resembleth them to rotten stakes, flags, and bull-rushes, which men catch at that are in perill of drowning, hoping by them to scramble out of the water: And Therefore S. Bernard very well resembles them to rotten stakes, flags, and Bulrushes, which men catch At that Are in peril of drowning, hoping by them to scramble out of the water: cc av n1 np1 av av vvz pno32 p-acp j-vvn n2, n2, cc n2, r-crq n2 vvb p-acp d vbr p-acp n1 pp-f vvg, vvg p-acp pno32 p-acp vvb av pp-f dt n1: (55) sermon (DIV2) 1858 Image 11
15954 but alas, it falleth out far otherwise; but alas, it falls out Far otherwise; cc-acp uh, pn31 vvz av av-j av; (55) sermon (DIV2) 1858 Image 11
15955 these help them not at all, nor beare them above water, but are drawne downe under water with them. these help them not At all, nor bear them above water, but Are drawn down under water with them. d vvb pno32 xx p-acp d, ccx vvi pno32 p-acp n1, cc-acp vbr vvn a-acp p-acp n1 p-acp pno32. (55) sermon (DIV2) 1858 Image 11
15956 This most serious lesson of the vanity of earthly delights & worldly comforts, we reade in many Texts of Scriptures, heare in divers Sermons, see in daily spectacles of men troubled in mind at their death: This most serious Lesson of the vanity of earthly delights & worldly comforts, we read in many Texts of Scriptures, hear in diverse Sermons, see in daily spectacles of men troubled in mind At their death: d av-ds j n1 pp-f dt n1 pp-f j n2 cc j n2, pns12 vvb p-acp d n2 pp-f n2, vvb p-acp j n2, vvb p-acp j n2 pp-f n2 vvn p-acp n1 p-acp po32 n1: (55) sermon (DIV2) 1858 Image 11
15957 yet we never thoroughly apprehend it, till Gods rod hath imprinted it in our bodies and soules: yet we never thoroughly apprehend it, till God's rod hath imprinted it in our bodies and Souls: av pns12 av av-j vvi pn31, c-acp ng1 n1 vhz vvn pn31 p-acp po12 n2 cc n2: (55) sermon (DIV2) 1858 Image 11
15958 then finding by our wofull experience, that earthly felicity is nothing but misery masked in gaudy shewes, and that all the wealth of the world, together with all carnall delights, cannot ease a burthened conscience, then finding by our woeful experience, that earthly felicity is nothing but misery masked in gaudy shows, and that all the wealth of the world, together with all carnal delights, cannot ease a burdened conscience, av vvg p-acp po12 j n1, cst j n1 vbz pix cc-acp n1 vvn p-acp j n2, cc cst d dt n1 pp-f dt n1, av p-acp d j n2, vmbx vvi dt j-vvn n1, (55) sermon (DIV2) 1858 Image 11
15959 nor abate any whit of our paine, we begin to distaste them all, we grow out of love with this life, nor abate any whit of our pain, we begin to distaste them all, we grow out of love with this life, ccx vvi d n1 pp-f po12 n1, pns12 vvb pc-acp vvi pno32 d, pns12 vvb av pp-f n1 p-acp d n1, (55) sermon (DIV2) 1858 Image 11
15960 and entertaine death in our most serious thoughts. Here the eye of faith, enlightened by divine revelation, seeth beyond death the celestiall Paradise, and entertain death in our most serious thoughts. Here the eye of faith, enlightened by divine Revelation, sees beyond death the celestial Paradise, cc vvi n1 p-acp po12 av-ds j n2. av dt n1 pp-f n1, vvn p-acp j-jn n1, vvz p-acp n1 dt j n1, (55) sermon (DIV2) 1858 Image 11
15961 & in it a chrystall river of the water of life, & by it a tree of life, which beares twelve sorts of fruits: & in it a crystal river of the water of life, & by it a tree of life, which bears twelve sorts of fruits: cc p-acp pn31 dt n1 n1 pp-f dt n1 pp-f n1, cc p-acp pn31 dt n1 pp-f n1, r-crq vvz crd n2 pp-f n2: (55) sermon (DIV2) 1858 Image 11
15962 and besides these a heavenly City, shining with streets of gold, and foundations of pearle and precious stones, the sight wherof leaveth an unspeakable delight in the soule, which sweetneth all temporall afflictions, and beside these a heavenly city, shining with streets of gold, and foundations of pearl and precious stones, the sighed whereof Leaveth an unspeakable delight in the soul, which sweeteneth all temporal afflictions, cc p-acp d dt j n1, vvg p-acp n2 pp-f n1, cc n2 pp-f n1 cc j n2, dt n1 c-crq vvz dt j n1 p-acp dt n1, r-crq vvz d j n2, (55) sermon (DIV2) 1858 Image 11
15963 and stirreth up in us an unspeakable desire of those solid comforts and substantiall joyes. and stirs up in us an unspeakable desire of those solid comforts and substantial Joys. cc vvz a-acp p-acp pno12 dt j n1 pp-f d j n2 cc j n2. (55) sermon (DIV2) 1858 Image 11
15964 Heliogabalus was wont to set before his parasites a banquet painted on cloth, or carved in wood, or cut in stone; Heliogabalus was wont to Set before his Parasites a banquet painted on cloth, or carved in wood, or Cut in stone; np1 vbds j pc-acp vvi p-acp po31 n2 dt n1 vvn p-acp n1, cc vvn p-acp n1, cc vvn p-acp n1; (55) sermon (DIV2) 1858 Image 11
15965 and whatsoever hee fed upon in truth, they had drawne before them in pictures and images: and whatsoever he fed upon in truth, they had drawn before them in pictures and Images: cc r-crq pns31 vvd p-acp p-acp n1, pns32 vhd vvn p-acp pno32 p-acp n2 cc n2: (55) sermon (DIV2) 1858 Image 11
15966 such are the joyes and delights which the Divell & the World presenteth unto us, false, shadowie, & vaine. such Are the Joys and delights which the devil & the World presents unto us, false, shadowy, & vain. d vbr dt n2 cc n2 r-crq dt n1 cc dt n1 vvz p-acp pno12, j, j, cc j. (55) sermon (DIV2) 1858 Image 11
16302 5 Godly sorrow, when they are cast downe to the ground with the weight of their sinne, 5 Godly sorrow, when they Are cast down to the ground with the weight of their sin, crd j n1, c-crq pns32 vbr vvn a-acp p-acp dt n1 p-acp dt n1 pp-f po32 n1, (57) sermon (DIV2) 1893 Image 11
15967 The true are to be found no where but in heaven, where those joyes are in substance, which we have here but in shadowes: The true Are to be found no where but in heaven, where those Joys Are in substance, which we have Here but in shadows: dt j vbr pc-acp vbi vvn dx c-crq cc-acp p-acp n1, c-crq d n2 vbr p-acp n1, r-crq pns12 vhb av cc-acp p-acp n2: (55) sermon (DIV2) 1858 Image 11
15968 pure, which we have here polluted: full, which we have here empty: sincere, which wee have here mixt: pure, which we have Here polluted: full, which we have Here empty: sincere, which we have Here mixed: j, r-crq pns12 vhb av vvn: j, r-crq pns12 vhb av j: j, r-crq pns12 vhb av vvn: (55) sermon (DIV2) 1858 Image 11
15969 perpetually flourishing, which we have here continually fading: perpetually flourishing, which we have Here continually fading: av-j vvg, r-crq pns12 vhb av av-j vvg: (55) sermon (DIV2) 1858 Image 11
15970 to these substantiall, full, pure, sincere, everlasting joyes, God bring us for his Son Jesus Christ his sake. Cui, &c. to these substantial, full, pure, sincere, everlasting Joys, God bring us for his Son jesus christ his sake. Cui, etc. p-acp d j, j, j, j, j n2, np1 vvb pno12 p-acp po31 n1 np1 np1 po31 n1. fw-la, av (55) sermon (DIV2) 1858 Image 11
15971 THE NURTURE OF CHILDREN. THE XLVII. SERMON. APOC. 3.19. As many as I love, I rebuke and chasten. Right Honourable, &c. THE NURTURE OF CHILDREN. THE XLVII. SERMON. APOCALYPSE. 3.19. As many as I love, I rebuke and chasten. Right Honourable, etc. dt n1 pp-f n2. dt crd. n1. fw-la. crd. p-acp d c-acp pns11 vvb, pns11 vvb cc vvi. av-jn j, av (56) sermon (DIV2) 1858 Image 11
15972 THat which Pliny writeth, and experience confirmeth concerning hony-combes, that the thinner and weaker hony runs out of them at the first, THat which pliny Writeth, and experience confirmeth Concerning Honeycombs, that the thinner and Weaker honey runs out of them At the First, cst r-crq np1 vvz, cc n1 vvz vvg n2, cst dt jc cc jc n1 vvz av pp-f pno32 p-acp dt ord, (56) sermon (DIV2) 1860 Image 11
15973 but the thickest and best is pressed & squeezed out of them at the last; but the thickest and best is pressed & squeezed out of them At the last; cc-acp dt js cc js vbz vvn cc vvn av pp-f pno32 p-acp dt ord; (56) sermon (DIV2) 1860 Image 11
15974 we find for the most part in handling Texts of holy Scripture, compared by the Prophet David to hony-combs, the easier & more vulgar observations flow out of them upon the lightest touch, we find for the most part in handling Texts of holy Scripture, compared by the Prophet David to Honeycombs, the Easier & more Vulgar observations flow out of them upon the Lightest touch, pns12 vvb p-acp dt av-ds n1 p-acp vvg n2 pp-f j n1, vvn p-acp dt n1 np1 p-acp n2, dt jc cc av-dc j n2 vvb av pp-f pno32 p-acp dt js n1, (56) sermon (DIV2) 1860 Image 11
15975 but we are to presse each phrase and circumstance before we can get out the thickest hony, the choicest and most usefull doctrines of inspired wisedome. but we Are to press each phrase and circumstance before we can get out the thickest honey, the Choicest and most useful doctrines of inspired Wisdom. cc-acp pns12 vbr pc-acp vvi d n1 cc n1 c-acp pns12 vmb vvi av dt js n1, dt js cc av-ds j n2 pp-f j-vvn n1. (56) sermon (DIV2) 1860 Image 11
15976 The more we sucke these combes, the more we may, the hony proveth the sweeter, the combe the moister; The more we suck these combes, the more we may, the honey Proves the Sweeten, the comb the moister; dt av-dc pns12 vvi d n2, dt av-dc pns12 vmb, dt n1 vvz dt jc, dt n1 dt jc; (56) sermon (DIV2) 1860 Image 11
15977 and, which is nothing lesse to be admired, the spirituall taste is no way cloyed therewith. and, which is nothing less to be admired, the spiritual taste is no Way cloyed therewith. cc, r-crq vbz pix av-dc pc-acp vbi vvn, dt j n1 vbz dx n1 vvn av. (56) sermon (DIV2) 1860 Image 11
15978 Wherefore with your good liking and approbation, I will presse again and againe these mellifluous combes in our Saviours lips, dropping celestiall doctrine sweeter than hony, to delight the most distempered taste, Wherefore with your good liking and approbation, I will press again and again these mellifluous combes in our Saviors lips, dropping celestial Doctrine Sweeten than honey, to delight the most distempered taste, c-crq p-acp po22 j n-vvg cc n1, pns11 vmb vvi av cc av d j n2 p-acp po12 ng1 n2, vvg j n1 jc cs n1, pc-acp vvi dt av-ds j-vvn n1, (56) sermon (DIV2) 1860 Image 11
15979 and sharper than it, to cleanse the most putrefied sore. and sharper than it, to cleanse the most putrefied soar. cc jc cs pn31, pc-acp vvi dt av-ds j-vvn n1. (56) sermon (DIV2) 1860 Image 11
15980 I rebuke and chasten; there is the sharpnesse, and as it were the searching vertue of hony: I rebuke and chasten; there is the sharpness, and as it were the searching virtue of honey: pns11 vvb cc vvi; a-acp vbz dt n1, cc c-acp pn31 vbdr dt j-vvg n1 pp-f n1: (56) sermon (DIV2) 1860 Image 11
15981 As many as I love, there is the sweetnesse. Parallel Texts of Scripture, like glasses set one against another, cast a mutuall light: As many as I love, there is the sweetness. Parallel Texts of Scripture, like glasses Set one against Another, cast a mutual Light: p-acp d c-acp pns11 vvb, a-acp vbz dt n1. n1 n2 pp-f n1, av-j n2 vvi pi p-acp n-jn, vvd dt j n1: (56) sermon (DIV2) 1860 Image 11
15982 such is this Text, and that Deut. 8.5. Thou shalt also consider in thy heart, that as a man chasteneth his sonne, so the Lord thy God chasteneth thee: and, Job 5.17. Despise not thou the chastening of the Almighty: such is this Text, and that Deuteronomy 8.5. Thou shalt also Consider in thy heart, that as a man Chasteneth his son, so the Lord thy God Chasteneth thee: and, Job 5.17. Despise not thou the chastening of the Almighty: d vbz d n1, cc cst np1 crd. pns21 vm2 av vvi p-acp po21 n1, cst p-acp dt n1 vvz po31 n1, av dt n1 po21 np1 vvz pno21: cc, np1 crd. vvb xx pns21 dt vvg pp-f dt j-jn: (56) sermon (DIV2) 1861 Image 11
15983 and, Prov. 3.11, 12. My sonne, despise not the chastening of the Lord, neither bee weary of his correction: and, Curae 3.11, 12. My son, despise not the chastening of the Lord, neither be weary of his correction: cc, np1 crd, crd po11 n1, vvb xx dt vvg pp-f dt n1, av-dx vbi j pp-f po31 n1: (56) sermon (DIV2) 1861 Image 11
15984 for whom the Lord loveth, he correcteth, even as a father doth the sonne in whom he delighteth: and, Hebr. 12.7. If yee endure chastening, God dealeth with you as with sonnes: for whom the Lord loves, he Correcteth, even as a father does the son in whom he delights: and, Hebrew 12.7. If ye endure chastening, God deals with you as with Sons: p-acp ro-crq dt n1 vvz, pns31 vvz, av c-acp dt n1 vdz dt n1 p-acp ro-crq pns31 vvz: cc, np1 crd. cs pn22 vvb vvg, np1 vvz p-acp pn22 a-acp p-acp n2: (56) sermon (DIV2) 1861 Image 11
16342 Because it was the colour of her husband, shee taketh a glory in bearing his shame; Because it was the colour of her husband, she Takes a glory in bearing his shame; p-acp pn31 vbds dt n1 pp-f po31 n1, pns31 vvz dt n1 p-acp vvg po31 n1; (57) sermon (DIV2) 1894 Image 11
15985 for what sonne is he whom the father chasteneth not? As a Musician often toucheth upon the sweetest note in his song, Paven or Galliard; so doth the holy Spirit upon this: for what son is he whom the father Chasteneth not? As a Musician often touches upon the Sweetest note in his song, Paven or Galliard; so does the holy Spirit upon this: p-acp r-crq n1 vbz pns31 ro-crq dt n1 vvz xx? p-acp dt n1 av vvz p-acp dt js n1 p-acp po31 n1, n1 cc n1; av vdz dt j n1 p-acp d: (56) sermon (DIV2) 1861 Image 11
15986 and therefore we ought more especially to listen to it. For, and Therefore we ought more especially to listen to it. For, cc av pns12 vmd av-dc av-j pc-acp vvi p-acp pn31. p-acp, (56) sermon (DIV2) 1861 Image 11
15987 1. It convinceth the Papists, who over-value crosses and afflictions, accounting the bearing of them satisfactions for sinnes. 1. It Convinces the Papists, who overvalue Crosses and afflictions, accounting the bearing of them satisfactions for Sins. crd pn31 vvz dt njp2, r-crq n1 n2 cc n2, vvg dt n-vvg pp-f pno32 n2 p-acp n2. (56) sermon (DIV2) 1862 Image 11
15988 For with a like pride, whereby they cry up their actions to be meritorious, they would improve their passions to be workes satisfactory (by satisfactory intending such as make amends unto the justice of God) wherein they as much over-reach, For with a like pride, whereby they cry up their actions to be meritorious, they would improve their passion to be works satisfactory (by satisfactory intending such as make amends unto the Justice of God) wherein they as much overreach, p-acp p-acp dt j n1, c-crq pns32 vvb a-acp po32 n2 pc-acp vbi j, pns32 vmd vvi po32 n2 pc-acp vbi n2 j (p-acp j vvg d c-acp vvb n2 p-acp dt n1 pp-f np1) c-crq pns32 p-acp av-d vvi, (56) sermon (DIV2) 1862 Image 11
15989 as they supererogate, or rather superarrogate in the former. as they supererogate, or rather superarrogate in the former. c-acp pns32 vvi, cc av-c vvi p-acp dt j. (56) sermon (DIV2) 1862 Image 11
15990 Satisfactions to our brethren for wrongs done unto them, by restitution, mulct or acknowledgement of our fault, with asking forgivenesse for it, we both teach and practise: Satisfactions to our brothers for wrongs done unto them, by restitution, mulct or acknowledgement of our fault, with asking forgiveness for it, we both teach and practise: n2 p-acp po12 n2 p-acp n2-jn vdn p-acp pno32, p-acp n1, n1 cc n1 pp-f po12 n1, p-acp vvg n1 p-acp pn31, pns12 d vvb cc vvi: (56) sermon (DIV2) 1862 Image 11
15991 but they shall never be able to satisfie us in this point, that any thing they can doe or suffer, can satisfie God. but they shall never be able to satisfy us in this point, that any thing they can do or suffer, can satisfy God. cc-acp pns32 vmb av-x vbi j p-acp vvi pno12 p-acp d n1, cst d n1 pns32 vmb vdi cc vvi, vmb vvi np1. (56) sermon (DIV2) 1862 Image 11
15992 Neither can our actions satisfie his law, nor our penall sufferings his justice: none can satisfie for sinne, but he that was without sinne: Neither can our actions satisfy his law, nor our penal sufferings his Justice: none can satisfy for sin, but he that was without sin: av-d vmb po12 n2 vvi po31 n1, ccx po12 j n2 po31 n1: pi vmb vvi p-acp n1, cc-acp pns31 cst vbds p-acp n1: (56) sermon (DIV2) 1862 Image 11
15993 nothing can recompence an infinite transgression, but an infinite submission, or to speake more properly, the submission and passion of him that was infinite. nothing can recompense an infinite Transgression, but an infinite submission, or to speak more properly, the submission and passion of him that was infinite. pix vmb vvi dt j n1, cc-acp dt j n1, cc pc-acp vvi av-dc av-j, dt n1 cc n1 pp-f pno31 cst vbds j. (56) sermon (DIV2) 1862 Image 11
15994 It cost more to redeem sinnes than the world is worth: It cost more to Redeem Sins than the world is worth: pn31 vvd dc pc-acp vvi n2 cs dt n1 vbz j: (56) sermon (DIV2) 1862 Image 11
15995 and therefore they must let that alone for him, who trod the wine-presse alone. Before, I noted the difference between chastisement and punishment, in the one a compensation of wrong done to the person or law, is intended; and Therefore they must let that alone for him, who trod the winepress alone. Before, I noted the difference between chastisement and punishment, in the one a compensation of wrong done to the person or law, is intended; cc av pns32 vmb vvi cst av-j p-acp pno31, r-crq vvd dt j j. p-acp, pns11 vvd dt n1 p-acp n1 cc n1, p-acp dt crd dt n1 pp-f n-jn vdn p-acp dt n1 cc n1, vbz vvn; (56) sermon (DIV2) 1862 Image 11
15996 in the other a testifying of love, and a care of amendment of the party chastened. in the other a testifying of love, and a care of amendment of the party chastened. p-acp dt n-jn av vvg pp-f n1, cc dt n1 pp-f n1 pp-f dt n1 vvn. (56) sermon (DIV2) 1862 Image 11
15997 Who would ever be so unreasonable, as to thinke, that a few stripes given by a tender-hearted father to the childe whom he most dearly affecteth, were a satisfaction for the losse of a Diamond of great price? yet our sufferings hold not such a proportion. Who would ever be so unreasonable, as to think, that a few stripes given by a tender-hearted father to the child whom he most dearly affects, were a satisfaction for the loss of a Diamond of great price? yet our sufferings hold not such a proportion. q-crq vmd av vbi av j, c-acp pc-acp vvi, cst dt d n2 vvn p-acp dt j n1 p-acp dt n1 ro-crq pns31 av-ds av-jn vvz, vbdr dt n1 p-acp dt n1 pp-f dt n1 pp-f j n1? av po12 n2 vvb xx d dt n1. (56) sermon (DIV2) 1862 Image 11
15998 For what are our finite and momentary sufferings to the offence given to an infinite Majesty? Nothing can be set in the other scale against it to weigh it downe, For what Are our finite and momentary sufferings to the offence given to an infinite Majesty? Nothing can be Set in the other scale against it to weigh it down, p-acp r-crq vbr po12 j cc j n2 p-acp dt n1 vvn p-acp dt j n1? pix vmb vbi vvn p-acp dt j-jn n1 p-acp pn31 pc-acp vvi pn31 a-acp, (56) sermon (DIV2) 1862 Image 11
15999 but the manifold sufferings of an equall and infinite person, the eternall Sonne of God. but the manifold sufferings of an equal and infinite person, the Eternal Son of God. cc-acp dt j n2 pp-f dt j-jn cc j n1, dt j n1 pp-f np1. (56) sermon (DIV2) 1862 Image 11
16000 Neither will it help our adversaries any whit to say, that Christ satisfied for the eternall, Neither will it help our Adversaries any whit to say, that christ satisfied for the Eternal, av-d vmb pn31 vvi po12 n2 d n1 pc-acp vvi, cst np1 vvd p-acp dt j, (56) sermon (DIV2) 1862 Image 11
16001 but not for the temporall punishment of our sinnes. but not for the temporal punishment of our Sins. cc-acp xx p-acp dt j n1 pp-f po12 n2. (56) sermon (DIV2) 1862 Image 11
16002 For this is all one as to say, that our Redeemer laid downe a talent of gold for us, yet not a brasse token: For this is all one as to say, that our Redeemer laid down a talon of gold for us, yet not a brass token: p-acp d vbz d pi a-acp pc-acp vvi, cst po12 n1 vvn a-acp dt n1 pp-f n1 p-acp pno12, av xx dt n1 n1: (56) sermon (DIV2) 1862 Image 11
16004 The Apostle said, hee gave himselfe a ransome for all: will they deny it to be a sufficient one? or was there any defect in his good intention? They have not rubbed their foreheads so hard, The Apostle said, he gave himself a ransom for all: will they deny it to be a sufficient one? or was there any defect in his good intention? They have not rubbed their foreheads so hard, dt n1 vvd, pns31 vvd px31 dt n1 p-acp d: vmb pns32 vvi pn31 pc-acp vbi dt j pi? cc vbds a-acp d n1 p-acp po31 j n1? pns32 vhb xx vvn po32 n2 av av-j, (56) sermon (DIV2) 1862 Image 11
16005 as to affirme any such thing. as to affirm any such thing. c-acp pc-acp vvi d d n1. (56) sermon (DIV2) 1862 Image 11
16006 Well then, let them tell us how that man is perfectly ransomed by another, who is still kept in prison till he have discharged part of his ransome himselfe. Well then, let them tell us how that man is perfectly ransomed by Another, who is still kept in prison till he have discharged part of his ransom himself. uh-av av, vvb pno32 vvi pno12 c-crq cst n1 vbz av-j vvn p-acp j-jn, r-crq vbz av vvn p-acp n1 c-acp pns31 vhb vvn n1 pp-f po31 n1 px31. (56) sermon (DIV2) 1862 Image 11
16007 This very conceit, that they merit by their actions, or satisfie by their passions, taketh away not only all merit, but all worth from them both. 2. It instructeth the penitent: This very conceit, that they merit by their actions, or satisfy by their passion, Takes away not only all merit, but all worth from them both. 2. It Instructeth the penitent: d j n1, cst pns32 vvb p-acp po32 n2, cc vvi p-acp po32 n2, vvz av xx av-j d vvi, p-acp d n1 p-acp pno32 d. crd pn31 vvz dt j-jn: (56) sermon (DIV2) 1862 Image 11
16008 for if afflictions are NONLATINALPHABET, discipline and nurture, then somewhat is to be learned by them. for if afflictions Are, discipline and nurture, then somewhat is to be learned by them. c-acp cs n2 vbr, n1 cc n1, av av vbz pc-acp vbi vvn p-acp pno32. (56) sermon (DIV2) 1863 Image 11
16009 It is good for mee, saith David, that I was in trouble, that I might learne thy statutes. It is good for me, Says David, that I was in trouble, that I might Learn thy statutes. pn31 vbz j p-acp pno11, vvz np1, cst pns11 vbds p-acp n1, cst pns11 vmd vvi po21 n2. (56) sermon (DIV2) 1863 Image 11
16010 Blessed is he, saith Saint Gregory, who is chastened of the Lord, Quia eruditur ad beatitudinem; because he is set in the right way to blessednesse. Blessed is he, Says Saint Gregory, who is chastened of the Lord, Quia eruditur ad beatitudinem; Because he is Set in the right Way to blessedness. vvn vbz pns31, vvz n1 np1, r-crq vbz vvn pp-f dt n1, fw-la fw-la fw-la fw-la; c-acp pns31 vbz vvn p-acp dt j-jn n1 p-acp n1. (56) sermon (DIV2) 1863 Image 11
16011 The Greekes say in their Proverb, NONLATINALPHABET, and the Latines answer them both in the rime & reason, Nocumenta documenta, that is, we gain wit by our losses, The Greeks say in their Proverb,, and the Latins answer them both in the rhyme & reason, nocumenta Documenta, that is, we gain wit by our losses, dt njp2 vvz p-acp po32 n1,, cc dt np1 vvb pno32 d p-acp dt n1 cc n1, fw-mi fw-mi, cst vbz, pns12 vvb n1 p-acp po12 n2, (56) sermon (DIV2) 1863 Image 11
16012 and the rod imprinteth learning into us. What wee learne in particular by it, I shall God willing declare at large hereafter: and the rod imprinteth learning into us. What we Learn in particular by it, I shall God willing declare At large hereafter: cc dt n1 vvz n1 p-acp pno12. r-crq pns12 vvb p-acp j p-acp pn31, pns11 vmb np1 j vvi p-acp j av: (56) sermon (DIV2) 1863 Image 11
16013 this lesson shall suffice for the present, That as a loving father never beateth his child without a fault, this Lesson shall suffice for the present, That as a loving father never beats his child without a fault, d n1 vmb vvi p-acp dt j, cst p-acp dt j-vvg n1 av-x vvz po31 n1 p-acp dt n1, (56) sermon (DIV2) 1863 Image 11
16014 so neither doth God chasten us without a cause: our sins are the cords which furnish his whip. so neither does God chasten us without a cause: our Sins Are the cords which furnish his whip. av d vdz np1 vvi pno12 p-acp dt n1: po12 n2 vbr dt n2 r-crq vvb po31 n1. (56) sermon (DIV2) 1863 Image 11
16015 It is true that sinne is not the adaequate or onely cause for which God striketh his children, It is true that sin is not the adequate or only cause for which God striketh his children, pn31 vbz j cst n1 vbz xx dt j cc j n1 p-acp r-crq np1 vvz po31 n2, (56) sermon (DIV2) 1863 Image 11
16016 yet is it alwayes causa sine quâ non, a cause without which hee never striketh them. yet is it always causa sine quâ non, a cause without which he never striketh them. av vbz pn31 av fw-la fw-la fw-la fw-la, dt n1 p-acp r-crq pns31 av-x vvz pno32. (56) sermon (DIV2) 1863 Image 11
16017 Although neither the blind man his sinne, nor his fathers were the cause why hee was borne blind more than other men, Although neither the blind man his sin, nor his Father's were the cause why he was born blind more than other men, cs d dt j n1 po31 n1, ccx po31 n2 vbdr dt n1 c-crq pns31 vbds vvn j av-dc cs j-jn n2, (56) sermon (DIV2) 1863 Image 11
16018 but that through the miraculous cure of his blindnesse all might see the divine power of Christ; but that through the miraculous cure of his blindness all might see the divine power of christ; cc-acp cst p-acp dt j n1 pp-f po31 n1 d vmd vvi dt j-jn n1 pp-f np1; (56) sermon (DIV2) 1863 Image 11
16019 yet certaine it is that hee and his father for their sinnes deserved it or a greater punishment. yet certain it is that he and his father for their Sins deserved it or a greater punishment. av j pn31 vbz cst pns31 cc po31 n1 p-acp po32 n2 vvd pn31 cc dt jc n1. (56) sermon (DIV2) 1863 Image 11
16020 Likewise Jobs sinnes were not the cause why the arrowes of the Almighty fell thicker upon him than any other, Likewise Jobs Sins were not the cause why the arrows of the Almighty fell thicker upon him than any other, av n2 n2 vbdr xx dt n1 c-crq dt n2 pp-f dt j-jn vvd jc p-acp pno31 cs d n-jn, (56) sermon (DIV2) 1863 Image 11
16021 but it was to make him a rare mirrour of patience, and convince Satan of his false slander, but it was to make him a rare mirror of patience, and convince Satan of his false slander, cc-acp pn31 vbds pc-acp vvi pno31 dt j n1 pp-f n1, cc vvi np1 pp-f po31 j n1, (56) sermon (DIV2) 1863 Image 11
16022 and to take occasion of crowning him with greater blessings in this life, and everlastingly rewarding him hereafter; and to take occasion of crowning him with greater blessings in this life, and everlastingly rewarding him hereafter; cc pc-acp vvi n1 pp-f vvg pno31 p-acp jc n2 p-acp d n1, cc av-j vvg pno31 av; (56) sermon (DIV2) 1863 Image 11
16023 yet Job denies not that those calamities fell justly upon him: yet Job Denies not that those calamities fell justly upon him: av np1 vvz xx cst d n2 vvd av-j p-acp pno31: (56) sermon (DIV2) 1863 Image 11
16024 I have sinned, saith he, O Lord, what shall I doe unto thee, O thou preserver of men? I have sinned, Says he, Oh Lord, what shall I do unto thee, Oh thou preserver of men? pns11 vhb vvn, vvz pns31, uh n1, r-crq vmb pns11 vdi p-acp pno21, uh pns21 n1 pp-f n2? (56) sermon (DIV2) 1863 Image 11
16025 3 It comforteth all that are afflicted: there are as many arguments of comfort in it, as words of arguments. 3 It comforts all that Are afflicted: there Are as many Arguments of Comfort in it, as words of Arguments. crd pn31 vvz d cst vbr vvn: a-acp vbr p-acp d n2 pp-f n1 p-acp pn31, c-acp n2 pp-f n2. (56) sermon (DIV2) 1864 Image 11
16026 Is any man either impoverished with losses, or visited with sicknesse, or strucken with soares, or oppressed with heavie burdens, or pined with famine, or grieved with death of friends, Is any man either impoverished with losses, or visited with sickness, or strucken with soars, or oppressed with heavy burdens, or pined with famine, or grieved with death of Friends, vbz d n1 av-d vvd p-acp n2, cc vvn p-acp n1, cc vvn p-acp vvz, cc vvn p-acp j n2, cc vvd p-acp n1, cc vvd p-acp n1 pp-f n2, (56) sermon (DIV2) 1864 Image 11
16027 or affrighted with terrours of conscience? let him lay this text of holy writ to his heart, or affrighted with terrors of conscience? let him lay this text of holy writ to his heart, cc vvn p-acp n2 pp-f n1? vvb pno31 vvd d n1 pp-f j n1 p-acp po31 n1, (56) sermon (DIV2) 1864 Image 11
16028 and it will presently asswage his paine, and in the end, if not cure his malady, and it will presently assuage his pain, and in the end, if not cure his malady, cc pn31 vmb av-j vvi po31 n1, cc p-acp dt n1, cs xx vvi po31 n1, (56) sermon (DIV2) 1864 Image 11
16029 yet make it sufferable, yea and comfortable also to him. Let him thus question with himselfe: yet make it sufferable, yea and comfortable also to him. Let him thus question with himself: av vvb pn31 j, uh cc j av p-acp pno31. vvb pno31 av vvi p-acp px31: (56) sermon (DIV2) 1864 Image 11
16030 Who afflicteth me? It is answered, God, I. How proceedeth hee to afflict? After warning, Who afflicts me? It is answered, God, I How Proceedeth he to afflict? After warning, r-crq vvz pno11? pn31 vbz vvn, np1, uh q-crq vvz pns31 pc-acp vvi? p-acp n1, (56) sermon (DIV2) 1864 Image 11
16031 and upon conviction, NONLATINALPHABET, rebuke. What are afflictions? chastisements, and chasten. Whom doth he thus afflict? only some stubborn and obstinate sinners, and upon conviction,, rebuke. What Are afflictions? chastisements, and chasten. Whom does he thus afflict? only Some stubborn and obstinate Sinners, cc p-acp n1,, n1. q-crq vbr n2? n2, cc vvi. ro-crq vdz pns31 av vvi? av-j d j cc j n2, (56) sermon (DIV2) 1864 Image 11
16032 or desperate cast-a-wayes? nay, but all his children, as many. Why afflicteth he? Because he loveth them. I. It is God that smiteth me, can I resist his power? must I not obey his will? Rebuke. Hee hath given me warning before, or desperate castaways? nay, but all his children, as many. Why afflicts he? Because he loves them. I. It is God that smites me, can I resist his power? must I not obey his will? Rebuke. He hath given me warning before, cc j n2? uh-x, cc-acp d po31 n2, p-acp d. q-crq vvz pns31? p-acp pns31 vvz pno32. np1 pn31 vbz np1 cst vvz pno11, vmb pns11 vvi po31 n1? vmb pns11 xx vvi po31 n1? vvb. pns31 vhz vvn pno11 vvg p-acp, (56) sermon (DIV2) 1864 Image 11
16033 and I suffer but what I deserve: Quae venit ex merito poena ferenda venit. and I suffer but what I deserve: Quae venit ex merito poena ferenda venit. cc pns11 vvb cc-acp r-crq pns11 vvb: fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (56) sermon (DIV2) 1864 Image 11
16034 Chasten. Hee inflicteth with griefe, moderateth with love, guideth with fatherly providence what hee ordereth mee to suffer; Chasten. He inflicteth with grief, moderateth with love, guideth with fatherly providence what he Ordereth me to suffer; vvi. pns31 vvz p-acp n1, vvz p-acp n1, vvz p-acp j n1 r-crq pns31 vvz pno11 pc-acp vvi; (56) sermon (DIV2) 1864 Image 11
16035 shall I refuse nurture, and shew my selfe a bastard and no sonne? had I rather hee should leave me to my selfe, to follow my owne courses, according to the bent of my corrupt nature, with a purpose to deprive mee of his glory, shall I refuse nurture, and show my self a bastard and no son? had I rather he should leave me to my self, to follow my own courses, according to the bent of my corrupt nature, with a purpose to deprive me of his glory, vmb pns11 vvi n1, cc vvi po11 n1 dt n1 cc dx n1? vhd pns11 av-c pns31 vmd vvi pno11 p-acp po11 n1, pc-acp vvi po11 d n2, vvg p-acp dt n1 pp-f po11 j n1, p-acp dt n1 pc-acp vvi pno11 pp-f po31 n1, (56) sermon (DIV2) 1864 Image 11
16036 and dis-inherite me of his kingdome? As many. Hee disciplineth all his children, am I better than all the rest? As I love. His only motive herein is his love, and disinherit me of his Kingdom? As many. He disciplineth all his children, am I better than all the rest? As I love. His only motive herein is his love, cc vvb pno11 pp-f po31 n1? p-acp d. pns31 vvz d po31 n2, vbm pns11 av-jc cs d dt n1? c-acp pns11 vvb. po31 j n1 av vbz po31 n1, (56) sermon (DIV2) 1864 Image 11
16037 and shal I take that ill which is sent to mee in love? shall I bee afraid of, and shall I take that ill which is sent to me in love? shall I be afraid of, cc vmb pns11 vvi d n-jn r-crq vbz vvn p-acp pno11 p-acp n1? vmb pns11 vbi j pp-f, (56) sermon (DIV2) 1864 Image 11
16038 and refuse love tokens? shall I bee grieved and dismaid because I have now more sensible experience of his care and love than ever before? To joyne all together, to make of them all a strong bulwarke against impatiency in all sorts of afflictions and tribulations: and refuse love tokens? shall I be grieved and dismayed Because I have now more sensible experience of his care and love than ever before? To join all together, to make of them all a strong bulwark against impatiency in all sorts of afflictions and tribulations: cc vvi n1 n2? vmb pns11 vbi vvn cc vvn c-acp pns11 vhb av dc j n1 pp-f po31 n1 cc vvb cs av a-acp? p-acp vvi d av, pc-acp vvi pp-f pno32 d dt j n1 p-acp n1 p-acp d n2 pp-f n2 cc n2: (56) sermon (DIV2) 1864 Image 11
16055 Demosthenes in his famous oration for Ctesiphon, putteth the Athenian Judges in mind of this, which he calleth the first law of equity, to heare both the plaintiffe and defendant with indifferency. Demosthenes in his famous oration for Ctesiphon, putteth the Athenian Judges in mind of this, which he calls the First law of equity, to hear both the plaintiff and defendant with indifferency. npg1 p-acp po31 j n1 p-acp np1, vvz dt jp n2 p-acp n1 pp-f d, r-crq pns31 vvz dt ord n1 pp-f n1, pc-acp vvi d dt n1 cc n1 p-acp n1. (56) sermon (DIV2) 1867 Image 11
16056 For as Seneca saith truely, Hee that giveth a right judgement without hearing both parties, is no righteous Judge: For as Senecca Says truly, He that gives a right judgement without hearing both parties, is no righteous Judge: p-acp c-acp np1 vvz av-j, pns31 cst vvz dt j-jn n1 p-acp vvg d n2, vbz dx j n1: (56) sermon (DIV2) 1867 Image 11
16039 Shall wee either stubbornly refuse, or ungraciously despise, or take unkindly after all faire meanes by us sleightened, the deserved chastisement of our heavenly father, which with great moderation and greater griefe, he inflicteth upon all his deerest children in love? Can we justly repine at any thing offered us upon these tearmes? is not this salve of the spirit alone of it selfe able to allay the most swelling tumour of the greatest hearts griefe? I rebuke and chasten as many as I love. Shall we either stubbornly refuse, or ungraciously despise, or take unkindly After all fair means by us sleightened, the deserved chastisement of our heavenly father, which with great moderation and greater grief, he inflicteth upon all his dearest children in love? Can we justly repine At any thing offered us upon these terms? is not this salve of the Spirit alone of it self able to allay the most swelling tumour of the greatest hearts grief? I rebuke and chasten as many as I love. vmb pns12 av-d av-j vvi, cc av-j vvi, cc vvb av-j p-acp d j n2 p-acp pno12 vvn, dt j-vvn n1 pp-f po12 j n1, r-crq p-acp j n1 cc jc n1, pns31 vvz p-acp d po31 js-jn n2 p-acp n1? vmb pns12 av-j vvi p-acp d n1 vvd pno12 p-acp d n2? vbz xx d n1 pp-f dt n1 j pp-f pn31 n1 j pc-acp vvi dt av-ds j-vvg n1 pp-f dt js n2 n1? pns11 vvb cc vvi p-acp d c-acp pns11 vvb. (56) sermon (DIV2) 1864 Image 11
16040 Rebuke and chasten. So doth the Translatour render NONLATINALPHABET, truly and answerably to the main intent of the Spirit, Rebuke and chasten. So does the Translator render, truly and answerably to the main intent of the Spirit, vvb cc vvi. av vdz dt n1 vvb, av-j cc av-j p-acp dt j n1 pp-f dt n1, (56) sermon (DIV2) 1865 Image 11
16041 but not fully and agreeably to the nature of the letter: but not Fully and agreeably to the nature of the Letter: cc-acp xx av-j cc av-j p-acp dt n1 pp-f dt n1: (56) sermon (DIV2) 1865 Image 11
16042 wee have no one English word capable of the whole contents of the two words in the originall. we have not one English word capable of the Whole contents of the two words in the original. pns12 vhb xx crd jp n1 j pp-f dt j-jn n2 pp-f dt crd n2 p-acp dt n-jn. (56) sermon (DIV2) 1865 Image 11
16043 NONLATINALPHABET primarily signifieth to evict or convince, to give evidence of any thing or against any person, to lay his sinnes open before him, in such sort that hee cannot but see them, and bee ashamed of them; primarily signifies to evict or convince, to give evidence of any thing or against any person, to lay his Sins open before him, in such sort that he cannot but see them, and be ashamed of them; av-j vvz p-acp vvn cc vvi, pc-acp vvi n1 pp-f d n1 cc p-acp d n1, pc-acp vvi po31 n2 j p-acp pno31, p-acp d n1 cst pns31 vmbx p-acp vvi pno32, cc vbi j pp-f pno32; (56) sermon (DIV2) 1866 Image 11
16044 as in these passages, NONLATINALPHABET, and, NONLATINALPHABET, and, NONLATINALPHABET: Faith is the evidence of things not seene; and, I will rebuke thee, and set thy sinnes in order before thy face; as in these passages,, and,, and,: Faith is the evidence of things not seen; and, I will rebuke thee, and Set thy Sins in order before thy face; c-acp p-acp d n2,, cc,, cc,: n1 vbz dt n1 pp-f n2 xx vvn; cc, pns11 vmb vvi pno21, cc vvb po21 n2 p-acp n1 p-acp po21 n1; (56) sermon (DIV2) 1866 Image 11
16045 and, Have no fellowship with the unfruitfull workes of darknesse, but by the light of truth discover and openly rebuke them. and, Have no fellowship with the unfruitful works of darkness, but by the Light of truth discover and openly rebuke them. cc, vhb dx n1 p-acp dt j n2 pp-f n1, cc-acp p-acp dt n1 pp-f n1 vvi cc av-j vvi pno32. (56) sermon (DIV2) 1866 Image 11
16046 Likewise NONLATINALPHABET is a word much more pregnant than chasten; Likewise is a word much more pregnant than chasten; av vbz dt n1 av-d av-dc j cs vvi; (56) sermon (DIV2) 1866 Image 11
16047 and, if you will have it in one word expressed, is, I nurture, or, I discipline: for the word implyeth as well instruction as correction. and, if you will have it in one word expressed, is, I nurture, or, I discipline: for the word Implies as well instruction as correction. cc, cs pn22 vmb vhi pn31 p-acp crd n1 vvn, vbz, pns11 n1, cc, pns11 n1: p-acp dt n1 vvz a-acp av n1 p-acp n1. (56) sermon (DIV2) 1866 Image 11
16048 Now out of the nature of the phrase, which signifieth to rebuke upon conviction, or evidently convince by reproofe, Now out of the nature of the phrase, which signifies to rebuke upon conviction, or evidently convince by reproof, av av pp-f dt n1 pp-f dt n1, r-crq vvz pc-acp vvi p-acp n1, cc av-j vvi p-acp n1, (56) sermon (DIV2) 1866 Image 11
16049 and the order of the words, first rebuke, and then chasten, All Judges and Ministers of justice are lessoned to bee better instructed and informed in the causes they sentence, than usually they are; and the order of the words, First rebuke, and then chasten, All Judges and Ministers of Justice Are lessoned to be better instructed and informed in the Causes they sentence, than usually they Are; cc dt n1 pp-f dt n2, ord n1, cc av vvi, d n2 cc n2 pp-f n1 vbr vvn pc-acp vbi av-jc vvn cc vvn p-acp dt n2 pns32 vvb, cs av-j pns32 vbr; (56) sermon (DIV2) 1866 Image 11
16050 to sift matters to the very bran, to weigh all circumstances together before they give judgement. to sift matters to the very bran, to weigh all Circumstances together before they give judgement. pc-acp vvi n2 p-acp dt j n1, pc-acp vvi d n2 av c-acp pns32 vvb n1. (56) sermon (DIV2) 1866 Image 11
16051 For to reprove without cause deserveth reproofe, to censure without a fault deserveth censure, and to punish without conviction deserveth punishment. For to reprove without cause deserveth reproof, to censure without a fault deserveth censure, and to Punish without conviction deserveth punishment. p-acp pc-acp vvi p-acp n1 vvz n1, pc-acp vvi p-acp dt n1 vvz n1, cc pc-acp vvi p-acp n1 vvz n1. (56) sermon (DIV2) 1866 Image 11
16052 Punishing justice if it fall not upon a party legally convicted, is it selfe injustice, and punishable in a Magistrate. Punishing Justice if it fallen not upon a party legally convicted, is it self injustice, and punishable in a Magistrate. vvg n1 cs pn31 vvb xx p-acp dt n1 av-j vvn, vbz pn31 n1 n1, cc j p-acp dt n1. (56) sermon (DIV2) 1866 Image 11
16053 Now that they who are in authority may not exercise injustice in stead of executing justice, Now that they who Are in Authority may not exercise injustice in stead of executing Justice, av cst pns32 r-crq vbr p-acp n1 vmb xx vvi n1 p-acp n1 pp-f vvg n1, (56) sermon (DIV2) 1866 Image 11
16054 1 They must indifferently heare both parties. Philip kept an eare alwayes for the defendant: 1 They must indifferently hear both parties. Philip kept an ear always for the defendant: crd pns32 vmb av-j vvi d n2. np1 vvd dt n1 av c-acp dt n1: (56) sermon (DIV2) 1867 Image 11
16076 and a malitious calumniation for a legall conviction. and a malicious calumniation for a Legal conviction. cc dt j n1 p-acp dt j n1. (56) sermon (DIV2) 1870 Image 11
16057 and therefore Suetonius justly chargeth Claudius with injustice, for precipitating his sentence before hee had given a full hearing to both parties, nay sometimes to either. and Therefore Suetonius justly charges Claudius with injustice, for precipitating his sentence before he had given a full hearing to both parties, nay sometime to either. cc av np1 av-j vvz npg1 p-acp n1, p-acp vvg po31 n1 c-acp pns31 vhd vvn dt j n-vvg p-acp d n2, uh-x av p-acp d. (56) sermon (DIV2) 1867 Image 11
16058 2 They must lay all that they heare, and what is brought on both sides, in an even ballance, and poyse them together: 2 They must lay all that they hear, and what is brought on both sides, in an even balance, and poise them together: crd pns32 vmb vvi d cst pns32 vvb, cc r-crq vbz vvn p-acp d n2, p-acp dt j n1, cc n1 pno32 av: (56) sermon (DIV2) 1868 Image 11
16059 Res cum re, causa cum causâ, ratio cum ratione concertet; by the collision of arguments on both sides the fire of truth is struck out. Rest cum re, causa cum causâ, ratio cum ratione concertet; by the collision of Arguments on both sides the fire of truth is struck out. fw-la fw-la fw-mi, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la; p-acp dt n1 pp-f n2 p-acp d n2 dt n1 pp-f n1 vbz vvn av. (56) sermon (DIV2) 1868 Image 11
16060 Protagoras his exception was good against them, who to prove the providence of their paynim gods, brought a number painted in a Table of them that calling upon them escaped shipwracke: Protagoras his exception was good against them, who to prove the providence of their paynim God's, brought a number painted in a Table of them that calling upon them escaped shipwreck: np1 po31 n1 vbds j p-acp pno32, r-crq pc-acp vvi dt n1 pp-f po32 j-jn n2, vvd dt n1 vvn p-acp dt n1 pp-f pno32 cst vvg p-acp pno32 vvd n1: (56) sermon (DIV2) 1868 Image 11
16061 At picti non sunt, inquit, qui naufragio perierunt; At Picts non sunt, inquit, qui naufragio perierunt; p-acp fw-la fw-la fw-la, fw-la, fw-la fw-la fw-la; (56) sermon (DIV2) 1868 Image 11
16062 True, saith he, but none of those who notwithstanding their prayers to them suffered shipwracke, are any where painted, True, Says he, but none of those who notwithstanding their Prayers to them suffered shipwreck, Are any where painted, j, vvz pns31, cc-acp pix pp-f d r-crq p-acp po32 n2 p-acp pno32 vvd n1, vbr d q-crq vvn, (56) sermon (DIV2) 1868 Image 11
16063 neither is there any register kept of them. 3 They must maturely advise, and seriously consider of the matter before they passe sentence. neither is there any register kept of them. 3 They must maturely Advice, and seriously Consider of the matter before they pass sentence. av-dx vbz pc-acp d n1 vvd pp-f pno32. crd pns32 vmb av-j vvi, cc av-j vvi pp-f dt n1 c-acp pns32 vvb n1. (56) sermon (DIV2) 1868 Image 11
16064 The eye unlesse it bee fixed upon the object, cannot perfectly discerne it, nor distinguish it from things that are neare and like unto it. The eye unless it be fixed upon the Object, cannot perfectly discern it, nor distinguish it from things that Are near and like unto it. dt n1 cs pn31 vbb vvn p-acp dt n1, vmbx av-j vvi pn31, ccx vvi pn31 p-acp n2 cst vbr j cc av-j p-acp pn31. (56) sermon (DIV2) 1869 Image 11
16065 And howsoever in a cleare water we may easily perceive any thing that is in the bottome, And howsoever in a clear water we may Easily perceive any thing that is in the bottom, cc c-acp p-acp dt j n1 pns12 vmb av-j vvi d n1 cst vbz p-acp dt n1, (56) sermon (DIV2) 1869 Image 11
16066 yet if it bee troubled wee cannot: yet if it be troubled we cannot: av cs pn31 vbb vvn pns12 vmbx: (56) sermon (DIV2) 1869 Image 11
16067 and in every Court there are many troublers of the water, the Lawyers by their wrangling, and in every Court there Are many troublers of the water, the Lawyers by their wrangling, cc p-acp d n1 pc-acp vbr d n2 pp-f dt n1, dt n2 p-acp po32 n-vvg, (56) sermon (DIV2) 1869 Image 11
16068 and the witnesses by their varying, the Judges by their different opinions, (to speake nothing of Angels also troubling the cleere streame of justice at certaine times.) and the Witnesses by their varying, the Judges by their different opinions, (to speak nothing of Angels also troubling the clear stream of Justice At certain times.) cc dt n2 p-acp po32 j-vvg, dt n2 p-acp po32 j n2, (pc-acp vvi pix pp-f n2 av vvg dt j n1 pp-f n1 p-acp j n2.) (56) sermon (DIV2) 1869 Image 11
16069 4 The eyes of their judgement must bee free from all mists of prejudice, and clouds of affection. 4 The eyes of their judgement must be free from all mists of prejudice, and Clouds of affection. crd dt n2 pp-f po32 n1 vmb vbi j p-acp d n2 pp-f n1, cc n2 pp-f n1. (56) sermon (DIV2) 1870 Image 11
16070 For as that which a man looketh upon through red or greene glasse, seemeth to bee of that colour the glasse is of, For as that which a man looks upon through read or green glass, seems to be of that colour the glass is of, c-acp c-acp d r-crq dt n1 vvz p-acp p-acp j-jn cc j-jn n1, vvz pc-acp vbi pp-f d n1 dt n1 vbz pp-f, (56) sermon (DIV2) 1870 Image 11
16071 though it bee of a far different, if not a contrary: though it be of a Far different, if not a contrary: cs pn31 vbb pp-f dt av-j j, cs xx dt n-jn: (56) sermon (DIV2) 1870 Image 11
16072 so that which wee judge out of a forestalled conceit, or prejudicate opinion, seemeth to answer to our opinion of it, how contrary soever it bee. so that which we judge out of a forestalled conceit, or prejudicate opinion, seems to answer to our opinion of it, how contrary soever it be. av cst r-crq pns12 vvb av pp-f dt j-vvn n1, cc vvb n1, vvz pc-acp vvi p-acp po12 n1 pp-f pn31, c-crq j-jn av pn31 vbi. (56) sermon (DIV2) 1870 Image 11
16073 The Romane souldiers, as Lactantius noteth, thought verily that the goddesse worshipped at Syracuse, being demanded whether shee would bee carryed by them to Rome, answered, that shee would: The Roman Soldiers, as Lactantius notes, Thought verily that the goddess worshipped At Syracuse, being demanded whither she would be carried by them to Room, answered, that she would: dt jp n2, c-acp np1 vvz, vvd av-j cst dt n1 vvn p-acp np1, vbg vvn cs pns31 vmd vbi vvn p-acp pno32 p-acp vvi, vvd, cst pns31 vmd: (56) sermon (DIV2) 1870 Image 11
16074 not that the image spake any such word, but because they were before strongly perswaded that the goddesse would give such an answere. not that the image spoke any such word, but Because they were before strongly persuaded that the goddess would give such an answer. xx cst dt n1 vvd d d n1, cc-acp c-acp pns32 vbdr p-acp av-j vvd cst dt n1 vmd vvi d dt n1. (56) sermon (DIV2) 1870 Image 11
16075 Unlesse those that sit in judgement observe these rules, they may easily take NONLATINALPHABET for NONLATINALPHABET, a fallacy for a demonstration, Unless those that fit in judgement observe these rules, they may Easily take for, a fallacy for a demonstration, cs d cst vvb p-acp n1 vvi d n2, pns32 vmb av-j vvi p-acp, dt n1 p-acp dt n1, (56) sermon (DIV2) 1870 Image 11
16077 If their eyes be either dimme with private affection, or blinded with rewards, or wink through carelesnesse, or are shut through wilfulnesse; If their eyes be either dim with private affection, or blinded with rewards, or wink through carelessness, or Are shut through wilfulness; cs po32 n2 vbb d j p-acp j n1, cc vvn p-acp n2, cc vvi p-acp n1, cc vbr vvn p-acp n1; (56) sermon (DIV2) 1870 Image 11
16078 that will fall out which S. Cyprian so grievously complaineth of, Injustice sitteth in the place of justice, that will fallen out which S. Cyprian so grievously Complaineth of, Injustice Sitteth in the place of Justice, cst vmb vvi av r-crq n1 jp av av-j vvz pp-f, n1 vvz p-acp dt n1 pp-f n1, (56) sermon (DIV2) 1870 Image 11
16079 and even in the sight of the lawes, hanging about the judgement, seat the lawes are broken: and even in the sighed of the laws, hanging about the judgement, seat the laws Are broken: cc av p-acp dt n1 pp-f dt n2, vvg p-acp dt n1, n1 dt n2 vbr vvn: (56) sermon (DIV2) 1870 Image 11
16080 the Judge who sitteth to revenge wrongs offered, offereth that which hee should revenge, and committeth that which hee should punish (and hath his conscience coloured with sinnes of a deeper dye than the scarlet of his robes.) The Empresse wisely advised her husband, the Judge who Sitteth to revenge wrongs offered, Offereth that which he should revenge, and Committeth that which he should Punish (and hath his conscience coloured with Sins of a Deeper die than the scarlet of his robes.) The Empress wisely advised her husband, dt n1 r-crq vvz pc-acp vvi n2-jn vvn, vvz cst r-crq pns31 vmd vvi, cc vvz cst r-crq pns31 vmd vvi (cc vhz po31 n1 vvn p-acp n2 pp-f dt jc-jn n1 cs dt n-jn pp-f po31 n2.) dt n1 av-j vvn po31 n1, (56) sermon (DIV2) 1870 Image 11
16081 when sitting at play, and minding (as it seemes) that more than the cause before him, hee rashly pronounced sentence; when sitting At play, and minding (as it seems) that more than the cause before him, he rashly pronounced sentence; c-crq vvg p-acp n1, cc vvg (c-acp pn31 vvz) d av-dc cs dt n1 p-acp pno31, pns31 av-j vvd n1; (56) sermon (DIV2) 1870 Image 11
16082 Non est vita hominum ludus talorum, The sitting upon life and death is not like the playing a game at Tables, where a Table-man of wood is taken up by a blot, Non est vita hominum ludus talorum, The sitting upon life and death is not like the playing a game At Tables, where a Table-man of wood is taken up by a blot, fw-fr fw-la fw-la fw-la fw-la fw-mi, dt vvg p-acp n1 cc n1 vbz xx av-j dt vvg dt n1 p-acp n2, c-crq dt n1 pp-f n1 vbz vvn a-acp p-acp dt n1, (56) sermon (DIV2) 1870 Image 11
16083 and throwne aside without any great losse; the life of man is of more worth than so. and thrown aside without any great loss; the life of man is of more worth than so. cc vvn av p-acp d j n1; dt n1 pp-f n1 vbz pp-f dc n1 cs av. (56) sermon (DIV2) 1870 Image 11
16084 Though all men detested Seianus, and that most deservedly, yet when they heard him adjudged to a most cruell and infamous death by no legall proceedings or course of justice, the hate of all men recoyled backe upon the Judges, Though all men detested Seianus, and that most deservedly, yet when they herd him adjudged to a most cruel and infamous death by no Legal proceedings or course of Justice, the hate of all men recoiled back upon the Judges, cs d n2 j-vvn np1, cc cst av-ds av-vvn, av c-crq pns32 vvd pno31 vvd p-acp dt av-ds j cc j n1 p-acp dx j n2-vvg cc n1 pp-f n1, dt n1 pp-f d n2 vvd av p-acp dt n2, (56) sermon (DIV2) 1870 Image 11
16085 and the people began to pity that great favourite, who before was most odious: and the people began to pity that great favourite, who before was most odious: cc dt n1 vvd pc-acp vvi d j n1, r-crq a-acp vbds av-ds j: (56) sermon (DIV2) 1870 Image 11
16086 Crepat ingens Seianus, great Seianus is drawn upon an hurdle, and hee suffereth for too much abusing his Princes favour. Crepat ingens Seianus, great Seianus is drawn upon an hurdle, and he suffers for too much abusing his Princes favour. vvb fw-la np1, j np1 vbz vvn p-acp dt n1, cc pns31 vvz p-acp av av-d vvg po31 ng1 n1. (56) sermon (DIV2) 1870 Image 11
16087 — Sed quo cecidit sub crimine? quisnam Delator? quibus indiciic? quo teste probavit? &c. Nil horum: — Said quo cecidit sub crimine? quisnam Delator? quibus indiciic? quo teste probavit? etc. Nil horum: — j-vvn fw-la fw-la fw-la fw-la? fw-la n1? fw-la fw-la? fw-la fw-la fw-la? av fw-la fw-la: (56) sermon (DIV2) 1870 Image 11
16088 Verbosa & grandis epistola venit A Capreis. Benè habet, nil plus interrogo. Verbosa & grandis Epistle venit A Capreis. Benè habet, nil plus Interrogo. np1 cc fw-la fw-la fw-la dt n2. fw-la fw-la, fw-la fw-fr fw-la. (56) sermon (DIV2) 1870 Image 11
16089 — What crime was laid to his charge? what evidence was given in against him? what witnesses were sworne? I heare of none: — What crime was laid to his charge? what evidence was given in against him? what Witnesses were sworn? I hear of none: — q-crq n1 vbds vvn p-acp po31 n1? q-crq n1 vbds vvn p-acp p-acp pno31? q-crq n2 vbdr vvn? pns11 vvb pp-f pix: (56) sermon (DIV2) 1870 Image 11
16090 onely I heare of a long letter sent from the Emperour, taking his pastime at the Capreae. Hush, not a word more. only I hear of a long Letter sent from the Emperor, taking his pastime At the Capreae. Hush, not a word more. av-j pns11 vvb pp-f dt j n1 vvn p-acp dt n1, vvg po31 n1 p-acp dt np1. uh-jn, xx dt n1 av-dc. (56) sermon (DIV2) 1870 Image 11
16091 Who doth not observe in our owne Chronicles how God met to Hastings his owne measure, who the same day that the Earle Rivers, Gray, and others, in the reigne of Edward the fourth, without triall of law, were by his advice executed at Pomfret, had his head strucken off in the same manner in the Tower of London? Such as Tiberius his Judges, Who does not observe in our own Chronicles how God met to Hastings his own measure, who the same day that the Earl rivers, Grey, and Others, in the Reign of Edward the fourth, without trial of law, were by his Advice executed At Pomfret, had his head strucken off in the same manner in the Tower of London? Such as Tiberius his Judges, q-crq vdz xx vvi p-acp po12 d n2 c-crq np1 vvd p-acp np1 po31 d n1, r-crq dt d n1 cst dt n1 n2, j-jn, cc n2-jn, p-acp dt n1 pp-f np1 dt ord, p-acp n1 pp-f n1, vbdr p-acp po31 n1 vvn p-acp np1, vhd po31 n1 vvn a-acp p-acp dt d n1 p-acp dt n1 pp-f np1? d p-acp np1 po31 n2, (56) sermon (DIV2) 1870 Image 11
16092 or Edward the fourth's, are no fit Presidents for Christian Magistrates; or Edward the fourth's, Are no fit Presidents for Christian Magistrates; cc np1 dt ord, vbr dx j n2 p-acp njp n2; (56) sermon (DIV2) 1870 Image 11
16093 this NONLATINALPHABET in my text will evidently convince them at Christs tribunall in the clouds, for not looking better to their evidence when they sate on the bench here below: this in my text will evidently convince them At Christ tribunal in the Clouds, for not looking better to their evidence when they sat on the bench Here below: d p-acp po11 n1 vmb av-j vvi pno32 p-acp npg1 n1 p-acp dt n2, c-acp xx vvg av-jc p-acp po32 n1 c-crq pns32 vvd p-acp dt n1 av a-acp: (56) sermon (DIV2) 1870 Image 11
16094 let them therefore take judicii praefidem for a president in their judgements, even God himselfe; let them Therefore take Judicii praefidem for a president in their Judgments, even God himself; vvb pno32 av vvi fw-la fw-la p-acp dt n1 p-acp po32 n2, av np1 px31; (56) sermon (DIV2) 1870 Image 11
16095 who, as wee reade, though the sinne of Sodome were exceeding great, and the cry of it went up to heaven, who, as we read, though the sin of Sodom were exceeding great, and the cry of it went up to heaven, r-crq, c-acp pns12 vvb, cs dt n1 pp-f np1 vbdr vvg j, cc dt n1 pp-f pn31 vvd a-acp p-acp n1, (56) sermon (DIV2) 1870 Image 11
16096 yet came downe from heaven to see whether they had done according to that cry, before hee rained down fire and brimstone, to burn their bodies with unnaturall fire, whose soules burned with unnaturall lust. yet Come down from heaven to see whither they had done according to that cry, before he reigned down fire and brimstone, to burn their bodies with unnatural fire, whose Souls burned with unnatural lust. av vvd a-acp p-acp n1 pc-acp vvi cs pns32 vhd vdn vvg p-acp d n1, c-acp pns31 vvd a-acp n1 cc n1, pc-acp vvi po32 n2 p-acp j n1, rg-crq n2 vvn p-acp j n1. (56) sermon (DIV2) 1870 Image 11
16097 As the word NONLATINALPHABET, I rebuke, rebuketh the carelesnesse & rashnesse of Judges and Magistrates, in giving sentence upon the life or state of any in question before them: As the word, I rebuke, Rebuketh the carelessness & rashness of Judges and Magistrates, in giving sentence upon the life or state of any in question before them: p-acp dt n1, pns11 vvb, vvz dt n1 cc n1 pp-f n2 cc n2, p-acp vvg n1 p-acp dt n1 cc n1 pp-f d p-acp n1 p-acp pno32: (56) sermon (DIV2) 1871 Image 11
16098 so the other word, NONLATINALPHABET, I instruct by chastening, instructeth fathers and mothers to performe that duty which they owe to God, so the other word,, I instruct by chastening, Instructeth Father's and mother's to perform that duty which they owe to God, av dt j-jn n1,, pns11 vvb p-acp vvg, vvz n2 cc n2 pc-acp vvi d n1 r-crq pns32 vvb p-acp np1, (56) sermon (DIV2) 1871 Image 11
16099 and must performe to their children, viz. before them continually to rehearse the law of God, To talke of it when they are in their house, and must perform to their children, viz. before them continually to rehearse the law of God, To talk of it when they Are in their house, cc vmb vvi p-acp po32 n2, n1 p-acp pno32 av-j pc-acp vvi dt n1 pp-f np1, pc-acp vvi pp-f pn31 c-crq pns32 vbr p-acp po32 n1, (56) sermon (DIV2) 1871 Image 11
16100 and when they walke abroad, when they lye down, and when they rise up. and when they walk abroad, when they lie down, and when they rise up. cc c-crq pns32 vvb av, c-crq pns32 vvb a-acp, cc c-crq pns32 vvb a-acp. (56) sermon (DIV2) 1871 Image 11
16101 Above all things they must take care to season their young and tender years with pure and incorrupt religion, Above all things they must take care to season their young and tender Years with pure and incorrupt Religion, p-acp d n2 pns32 vmb vvi n1 pc-acp vvi po32 j cc j n2 p-acp j cc j n1, (56) sermon (DIV2) 1871 Image 11
16102 and bring them up in the feare of God: and bring them up in the Fear of God: cc vvi pno32 a-acp p-acp dt n1 pp-f np1: (56) sermon (DIV2) 1871 Image 11
16103 otherwise they are but halfe parents, if they have not as well a care of their soules as of their bodies; otherwise they Are but half Parents, if they have not as well a care of their Souls as of their bodies; av pns32 vbr p-acp j-jn n2, cs pns32 vhb xx a-acp av dt n1 pp-f po32 n2 c-acp pp-f po32 n2; (56) sermon (DIV2) 1871 Image 11
16104 if they pamper the flesh in them, but starve the spirit; if they pamper the Flesh in them, but starve the Spirit; cs pns32 vvi dt n1 p-acp pno32, cc-acp vvb dt n1; (56) sermon (DIV2) 1871 Image 11
16105 if they labour not to bee Gods instruments for their eternall, as they have beene for their temporall life. if they labour not to be God's Instruments for their Eternal, as they have been for their temporal life. cs pns32 vvb xx pc-acp vbi npg1 n2 p-acp po32 j, c-acp pns32 vhb vbn p-acp po32 j n1. (56) sermon (DIV2) 1871 Image 11
16106 Doubtlesse Solomon, who injoineth children to heare their fathers instruction, and not to forsake the law of their mother, Doubtless Solomon, who enjoin children to hear their Father's instruction, and not to forsake the law of their mother, av-j np1, r-crq vvb n2 pc-acp vvi po32 ng1 n1, cc xx pc-acp vvi dt n1 pp-f po32 n1, (56) sermon (DIV2) 1871 Image 11
16107 because they shall be as an ornament of grace unto their head, and chaines about their necke, implieth in the duty of children to receive, the duety of parents to give them such instructions and lawes. Because they shall be as an ornament of grace unto their head, and chains about their neck, Implies in the duty of children to receive, the duty of Parents to give them such instructions and laws. c-acp pns32 vmb vbi p-acp dt n1 pp-f n1 p-acp po32 n1, cc n2 p-acp po32 n1, vvz p-acp dt n1 pp-f n2 pc-acp vvi, dt n1 pp-f n2 pc-acp vvi pno32 d n2 cc n2. (56) sermon (DIV2) 1871 Image 11
16108 What yeares fitter to lay the ground colour of vertue and true religion, than those which are the more capable thereof, What Years fitter to lay the ground colour of virtue and true Religion, than those which Are the more capable thereof, q-crq n2 n1 pc-acp vvi dt n1 n1 pp-f n1 cc j n1, cs d r-crq vbr dt av-dc j av, (56) sermon (DIV2) 1871 Image 11
16109 because as yet without any tincture at all? when better forming the mould of the heart and affections than when it is softest? and who rather to doe it than a father, whose workmanship next after God the child is? If it have any blemish or deformity of body, bee it a scar in the face, Because as yet without any tincture At all? when better forming the mould of the heart and affections than when it is Softest? and who rather to do it than a father, whose workmanship next After God the child is? If it have any blemish or deformity of body, be it a scar in the face, c-acp c-acp av p-acp d n1 p-acp d? q-crq j vvg dt n1 pp-f dt n1 cc n2 cs c-crq pn31 vbz js? cc q-crq av pc-acp vdi pn31 av dt n1, rg-crq n1 ord p-acp np1 dt n1 vbz? cs pn31 vhb d n1 cc n1 pp-f n1, vbb pn31 dt n1 p-acp dt n1, (56) sermon (DIV2) 1871 Image 11
16110 or stammering in the tongue, or wrinesse in the necke, or disproportion in any limbe, what will not a tender hearted parent doe to take away such a blemish, or stammering in the tongue, or wrinesse in the neck, or disproportion in any limb, what will not a tender hearted parent do to take away such a blemish, cc n-vvg p-acp dt n1, cc n1 p-acp dt n1, cc vvi p-acp d n1, r-crq vmb xx dt j j-vvn n1 vdb p-acp vvi av d dt n1, (56) sermon (DIV2) 1871 Image 11
16111 and rectifie such a distortion? All children are borne with worser deformities in their soule than these imperfections are in their bodie, and rectify such a distortion? All children Are born with Worse deformities in their soul than these imperfections Are in their body, cc vvi d dt n1? av-d n2 vbr vvn p-acp jc n2 p-acp po32 n1 cs d n2 vbr p-acp po32 n1, (56) sermon (DIV2) 1871 Image 11
16112 and yet how few parents take them to heart? Scarce one of an hundred attendeth upon Gods ordinance, and yet how few Parents take them to heart? Scarce one of an hundred attends upon God's Ordinance, cc av c-crq d n2 vvb pno32 p-acp n1? j crd pp-f dt crd vvz p-acp npg1 n1, (56) sermon (DIV2) 1871 Image 11
16113 and useth the meanes therein prescribed to cure the naturall blindnesse of ignorance, or to purge the dregges of concupiscence in them, and uses the means therein prescribed to cure the natural blindness of ignorance, or to purge the dregs of concupiscence in them, cc vvz dt n2 av vvn pc-acp vvi dt j n1 pp-f n1, cc pc-acp vvi dt n2 pp-f n1 p-acp pno32, (56) sermon (DIV2) 1871 Image 11
16114 or to breake them of many ill customes and habites growing upon them. or to break them of many ill customs and habits growing upon them. cc pc-acp vvi pno32 pp-f d j-jn n2 cc n2 vvg p-acp pno32. (56) sermon (DIV2) 1871 Image 11
16115 If children stammer out good words, or pronounce them lispingly, their fathers and mothers are offended at it, and rebuke them for it; If children stammer out good words, or pronounce them lispingly, their Father's and mother's Are offended At it, and rebuke them for it; cs n2 vvi av j n2, cc vvi pno32 av-vvg, po32 n2 cc n2 vbr vvn p-acp pn31, cc vvi pno32 p-acp pn31; (56) sermon (DIV2) 1871 Image 11
16116 but if they speake plainly and distinctly their words, though they bee never so rotten and unsavoury, they make much of them for it: but if they speak plainly and distinctly their words, though they be never so rotten and unsavoury, they make much of them for it: cc-acp cs pns32 vvb av-j cc av-j po32 n2, cs pns32 vbb av-x av vvn cc j, pns32 vvb d pp-f pno32 p-acp pn31: (56) sermon (DIV2) 1871 Image 11
16117 Verba ne Alexandrinis quidem permittenda deliciis, risu & osculo excipiunt. Hence it commeth to passe that they can speake ill before they can well speake, Verba ne Alexandrians quidem permittenda delicious, risu & Kiss excipiunt. Hence it comes to pass that they can speak ill before they can well speak, fw-la fw-fr np1 fw-la fw-la fw-la, fw-la cc fw-la fw-la. av pn31 vvz pc-acp vvi cst pns32 vmb vvi av-jn c-acp pns32 vmb av vvi, (56) sermon (DIV2) 1871 Image 11
16118 and drinke-in many vices with their mothers milke, and get such ill customes and habites, which afterwards when, they would, they cannot leave; and drinke-in many vices with their mother's milk, and get such ill customs and habits, which afterwards when, they would, they cannot leave; cc j d n2 p-acp po32 ng1 n1, cc vvi d j-jn n2 cc n2, r-crq av c-crq, pns32 vmd, pns32 vmbx vvi; (56) sermon (DIV2) 1871 Image 11
16119 because, according to our true Proverbe, That will never out of the flesh which is bread in the bone. Because, according to our true Proverb, That will never out of the Flesh which is bred in the bone. c-acp, vvg p-acp po12 j n1, cst vmb av-x av pp-f dt n1 r-crq vbz n1 p-acp dt n1. (56) sermon (DIV2) 1871 Image 11
16120 It would touch the quickest veines in the heart of a Christian Parent, to heare what a grievous complaint divers children made against their fathers & mothers in S. Cyprian his dayes. It would touch the quickest Veins in the heart of a Christian Parent, to hear what a grievous complaint diverse children made against their Father's & mother's in S. Cyprian his days. pn31 vmd vvi dt js n2 p-acp dt n1 pp-f dt njp n1, pc-acp vvi r-crq dt j n1 j n2 vvn p-acp po32 n2 cc n2 p-acp np1 jp po31 n2. (56) sermon (DIV2) 1871 Image 11
16121 Alas, what have we done that wee are thus pitifully tormented? The negligence, or treachery, Alas, what have we done that we Are thus pitifully tormented? The negligence, or treachery, uh, q-crq vhb pns12 vdn cst pns12 vbr av av-j vvn? dt n1, cc n1, (56) sermon (DIV2) 1871 Image 11
16122 or misguided zeale of our parents hath brought all this misery upon us; wee perish through others default; or misguided zeal of our Parents hath brought all this misery upon us; we perish through Others default; cc j-vvn n1 pp-f po12 n2 vhz vvn d d n1 p-acp pno12; pns12 vvb p-acp ng2-jn n1; (56) sermon (DIV2) 1871 Image 11
16123 our fathers and mothers have proved our murderers; our Father's and mother's have proved our murderers; po12 n2 cc n2 vhb vvn po12 n2; (56) sermon (DIV2) 1871 Image 11
16124 they that gave us our naturall life bereaved us of a better, by depriving us of the wholesome nourishment of the Word, they that gave us our natural life bereft us of a better, by depriving us of the wholesome nourishment of the Word, pns32 cst vvd pno12 po12 j n1 vvn pno12 pp-f dt jc, p-acp vvg pno12 pp-f dt j n1 pp-f dt n1, (56) sermon (DIV2) 1871 Image 11
16125 and giving us a scorpion in stead of fish; and giving us a scorpion in stead of Fish; cc vvg pno12 dt n1 p-acp n1 pp-f n1; (56) sermon (DIV2) 1871 Image 11
16126 they plunged us in the mire of all sensuall pleasures, when they should have dipped us in the sacred Laver of regeneration; they plunged us in the mire of all sensual pleasures, when they should have dipped us in the sacred Laver of regeneration; pns32 vvd pno12 p-acp dt n1 pp-f d j n2, c-crq pns32 vmd vhi vvn pno12 p-acp dt j n1 pp-f n1; (56) sermon (DIV2) 1871 Image 11
16127 they kept us from God our Father, and the Church our Mother. they kept us from God our Father, and the Church our Mother. pns32 vvd pno12 p-acp np1 po12 n1, cc dt n1 po12 n1. (56) sermon (DIV2) 1871 Image 11
16128 But I will not longer insist upon this observation, because (as I conceive) the Spirit useth this speech not so much to set an edge upon our religious care & diligence, But I will not longer insist upon this observation, Because (as I conceive) the Spirit uses this speech not so much to Set an edge upon our religious care & diligence, cc-acp pns11 vmb xx av-jc vvi p-acp d n1, c-acp (c-acp pns11 vvb) dt n1 vvz d n1 xx av av-d pc-acp vvi dt n1 p-acp po12 j n1 cc n1, (56) sermon (DIV2) 1872 Image 11
16129 as give a backe to our patience; only I propose Monica the mother of S. Austin as a pattern to all parents: as give a back to our patience; only I propose Monica the mother of S. Austin as a pattern to all Parents: c-acp vvb dt n1 p-acp po12 n1; av-j pns11 vvb np1 dt n1 pp-f n1 np1 p-acp dt n1 p-acp d n2: (56) sermon (DIV2) 1872 Image 11
16130 Shee endured, saith hee, greater sorrow, and was longer in travell for my second birth than my first, She endured, Says he, greater sorrow, and was longer in travel for my second birth than my First, pns31 vvd, vvz pns31, jc n1, cc vbds jc p-acp n1 p-acp po11 ord n1 cs po11 ord, (56) sermon (DIV2) 1872 Image 11
16131 and much more rejoiced at it; and much more rejoiced At it; cc av-d av-dc vvn p-acp pn31; (56) sermon (DIV2) 1872 Image 11
16132 shee continued her fervent prayers day and night, with sighes of griefe and teares of love, for my conversion. she continued her fervent Prayers day and night, with sighs of grief and tears of love, for my conversion. pns31 vvd po31 j n2 n1 cc n1, p-acp n2 pp-f n1 cc n2 pp-f n1, p-acp po11 n1. (56) sermon (DIV2) 1872 Image 11
16133 Sometimes shee sought to winne mee by sweet allurements, sometimes by sharpe threats, sometimes by force of argument, sometimes by vehemency of passion; Sometime she sought to win me by sweet allurements, sometime by sharp Treats, sometime by force of argument, sometime by vehemency of passion; av pns31 vvd pc-acp vvi pno11 p-acp j n2, av p-acp j n2, av p-acp n1 pp-f n1, av p-acp n1 pp-f n1; (56) sermon (DIV2) 1872 Image 11
16134 she dealt with many learned Bishops to conferre with me, to convince me of my errors, whereof one sent her away with this comfort; she dealt with many learned Bishops to confer with me, to convince me of my errors, whereof one sent her away with this Comfort; pns31 vvd p-acp d j n2 pc-acp vvi p-acp pno11, pc-acp vvi pno11 pp-f po11 n2, c-crq pi vvd pno31 av p-acp d n1; (56) sermon (DIV2) 1872 Image 11
16135 Fieri non potest ut filius tantarum lachrymarum pereat; Fieri non potest ut filius tantarum lachrymarum pereat; fw-la fw-fr fw-la fw-la fw-la fw-la fw-la fw-la; (56) sermon (DIV2) 1872 Image 11
16136 It is not possible that a child should miscarry, for whom the mother hath taken so much thought, and shed so many teares. It is not possible that a child should miscarry, for whom the mother hath taken so much Thought, and shed so many tears. pn31 vbz xx j cst dt n1 vmd vvi, p-acp ro-crq dt n1 vhz vvn av av-d vvn, cc vvd av d n2. (56) sermon (DIV2) 1872 Image 11
16137 This care of planting religion in the hearts of children, as ground new broken up, This care of planting Religion in the hearts of children, as ground new broken up, d n1 pp-f vvg n1 p-acp dt n2 pp-f n2, c-acp n1 j vvn a-acp, (56) sermon (DIV2) 1872 Image 11
16138 and watering the roots of grace in them by frequent admonitons and instructions, is assigned for the chiefe cause of those extraordinary blessings which God bestowed upon Abraham: for so wee read, Shall I hide from Abraham the things that I doe, seeing he shall be a mighty nation, and watering the roots of grace in them by frequent admonitons and instructions, is assigned for the chief cause of those extraordinary blessings which God bestowed upon Abraham: for so we read, Shall I hide from Abraham the things that I do, seeing he shall be a mighty Nation, cc vvg dt n2 pp-f n1 p-acp pno32 p-acp j n2 cc n2, vbz vvn p-acp dt j-jn n1 pp-f d j n2 r-crq np1 vvd p-acp np1: p-acp av pns12 vvb, vmb pns11 vvi p-acp np1 dt n2 cst pns11 vdb, vvg pns31 vmb vbi dt j n1, (56) sermon (DIV2) 1872 Image 11
16139 and all the nations of the earth shall bee blessed in him? for I know him, that hee will command his sonnes, and all the Nations of the earth shall be blessed in him? for I know him, that he will command his Sons, cc d dt n2 pp-f dt n1 vmb vbi vvn p-acp pno31? c-acp pns11 vvb pno31, cst pns31 vmb vvi po31 n2, (56) sermon (DIV2) 1872 Image 11
16140 and his houshold after him, that they shall keepe the way of the Lord, to doe justice and judgement, that the Lord may bring upon Abraham that which hee hath spoken of him. and his household After him, that they shall keep the Way of the Lord, to do Justice and judgement, that the Lord may bring upon Abraham that which he hath spoken of him. cc po31 n1 p-acp pno31, cst pns32 vmb vvi dt n1 pp-f dt n1, pc-acp vdi n1 cc n1, cst dt n1 vmb vvi p-acp np1 cst r-crq pns31 vhz vvn pp-f pno31. (56) sermon (DIV2) 1872 Image 11
16141 Now because such is the wantonnesse and stubbornnesse of most children, that they cannot be taught any thing without fear of the rod, the word NONLATINALPHABET is in some sort appropriated to gentle corrections, such as are used by Masters and Fathers in the nurturing and teaching their scholars and children. Now Because such is the wantonness and stubbornness of most children, that they cannot be taught any thing without Fear of the rod, the word is in Some sort appropriated to gentle corrections, such as Are used by Masters and Father's in the nurturing and teaching their Scholars and children. av p-acp d vbz dt n1 cc n1 pp-f ds n2, cst pns32 vmbx vbi vvn d n1 p-acp n1 pp-f dt n1, dt n1 vbz p-acp d n1 vvn p-acp j n2, d c-acp vbr vvn p-acp n2 cc n2 p-acp dt j-vvg cc vvg po32 n2 cc n2. (56) sermon (DIV2) 1873 Image 11
16142 Wherein God taketh a cleane contrary course to the custome of most earthly parents: Wherein God Takes a clean contrary course to the custom of most earthly Parents: c-crq np1 vvz dt j j-jn n1 p-acp dt n1 pp-f ds j n2: (56) sermon (DIV2) 1873 Image 11
16143 for they commonly beat those children whom they affect not, and lay stripes upon them often without cause or mercy; for they commonly beatrice those children whom they affect not, and lay stripes upon them often without cause or mercy; c-acp pns32 av-j vvd d n2 r-crq pns32 vvb xx, cc vvd n2 p-acp pno32 av p-acp n1 cc n1; (56) sermon (DIV2) 1873 Image 11
16144 but they are most indulgent unto, cocker up, and never leave embracing and kissing their darlings: but they Are most indulgent unto, cocker up, and never leave embracing and kissing their darlings: cc-acp pns32 vbr av-ds j p-acp, vvb a-acp, cc av-x vvb vvg cc vvg po32 n2-jn: (56) sermon (DIV2) 1873 Image 11
16145 God contrariwise scourgeth that childe most, whom he most delighteth in. God contrariwise scourges that child most, whom he most delights in. np1 av vvz d n1 ds, r-crq pns31 av-ds vvz p-acp. (56) sermon (DIV2) 1873 Image 11
16146 Why? taketh hee any pleasure to see his dearest childrens eyes swolne with weeping, their cheekes blubbered with teares, their flesh torne with rods? Surely no: Why? Takes he any pleasure to see his dearest Children's eyes swollen with weeping, their cheeks blubbered with tears, their Flesh torn with rods? Surely not: q-crq? vvz pns31 d n1 pc-acp vvi po31 js-jn ng2 n2 vvn p-acp vvg, po32 n2 vvn p-acp n2, po32 n1 vvn p-acp n2? np1 xx: (56) sermon (DIV2) 1873 Image 11
16147 for they that are in such a plight, are rather ruefull spectacles of misery, than amiable objects of love: for they that Are in such a plighted, Are rather rueful spectacles of misery, than amiable objects of love: c-acp pns32 cst vbr p-acp d dt n1, vbr av-c j n2 pp-f n1, cs j n2 pp-f n1: (56) sermon (DIV2) 1873 Image 11
16148 how then doth he that in love, which he loveth not to doe? Is not that elegant speech of Saint Austine a riddle, Castigat quos amat, non tamen amat Castigare; how then does he that in love, which he loves not to do? Is not that elegant speech of Saint Augustine a riddle, Castigate quos amat, non tamen amat Castigate; c-crq av vdz pns31 d p-acp n1, r-crq pns31 vvz xx pc-acp vdi? vbz xx d j n1 pp-f n1 np1 dt n1, vvi fw-la fw-la, fw-la fw-la fw-la fw-la; (56) sermon (DIV2) 1873 Image 11
16149 Hee chasteneth whom he loves, yet he loves not to chasten? None at all: He Chasteneth whom he loves, yet he loves not to chasten? None At all: pns31 vvz r-crq pns31 vvz, av pns31 vvz xx pc-acp vvi? pix p-acp d: (56) sermon (DIV2) 1873 Image 11
16150 for a Surgeon launceth the flesh of his dearest friend or brother in love, yet he taketh no pleasure in launcing, for a Surgeon lanceth the Flesh of his dearest friend or brother in love, yet he Takes no pleasure in lancing, c-acp dt n1 vvz dt n1 pp-f po31 js-jn n1 cc n1 p-acp n1, av pns31 vvz dx n1 p-acp j-vvg, (56) sermon (DIV2) 1873 Image 11
16152 The best answer to the former objection will be, to assigne the reasons why God in justice and in love cannot oftentimes withhold his rod from his dearest children. The best answer to the former objection will be, to assign the Reasons why God in Justice and in love cannot oftentimes withhold his rod from his dearest children. dt js n1 p-acp dt j n1 vmb vbi, pc-acp vvi dt n2 c-crq np1 p-acp n1 cc p-acp n1 vmbx av vvi po31 n1 p-acp po31 js-jn n2. (56) sermon (DIV2) 1874 Image 11
16153 To speake nothing of the reliques of originall sin in us after Baptisme, which like cindars are still apt to set on fire Gods wrath, and like an aguish matter left after a fit, still cause new paroxysmes of Gods judgements: To speak nothing of the Relics of original since in us After Baptism, which like cinders Are still apt to Set on fire God's wrath, and like an aguish matter left After a fit, still cause new paroxysms of God's Judgments: p-acp vvi pix pp-f dt n2 pp-f j-jn n1 p-acp pno12 p-acp n1, r-crq j n2 vbr av j p-acp vvn p-acp n1 npg1 n1, cc av-j dt j n1 vvn p-acp dt j, av n1 j n2 pp-f npg1 n2: (56) sermon (DIV2) 1874 Image 11
16154 ease it selfe and rest casteth us into a dead sleep of security, which we are never thoroughly awaked of, till God smite us on the side, as the Angel did Peter. ease it self and rest Cast us into a dead sleep of security, which we Are never thoroughly awaked of, till God smite us on the side, as the Angel did Peter. n1 pn31 n1 cc n1 vvz pno12 p-acp dt j n1 pp-f n1, r-crq pns12 vbr av-x av-j vvn pp-f, c-acp np1 vvb pno12 p-acp dt n1, c-acp dt n1 vdd np1. (56) sermon (DIV2) 1874 Image 11
16155 Prosperity, and a sequence of temporall blessings, like fatnesse in the soyle, breed in the mind a kind of ranknesse, which the sorrowes of afflictions eate out. Prosperity, and a sequence of temporal blessings, like fatness in the soil, breed in the mind a kind of rankness, which the sorrows of afflictions eat out. n1, cc dt n1 pp-f j n2, j n1 p-acp dt n1, vvb p-acp dt n1 dt n1 pp-f n1, r-crq dt n2 pp-f n2 vvb av. (56) sermon (DIV2) 1874 Image 11
16156 Moreover, worldly pleasures distemper the taste of the soule, so that it cannot rellish wholsome food; Moreover, worldly pleasures distemper the taste of the soul, so that it cannot relish wholesome food; np1, j n2 vvi dt n1 pp-f dt n1, av cst pn31 vmbx vvi j n1; (56) sermon (DIV2) 1874 Image 11
16157 which evill is cured by drinking deep in the cup of teares. which evil is cured by drinking deep in the cup of tears. r-crq n-jn vbz vvn p-acp vvg j-jn p-acp dt n1 pp-f n2. (56) sermon (DIV2) 1874 Image 11
16158 Neither seemeth it to stand with the justice of God, that they who are to triumph in heaven, should performe no worthy service in his battels upon the earth. Neither seems it to stand with the Justice of God, that they who Are to triumph in heaven, should perform no worthy service in his battles upon the earth. av-d vvz pn31 pc-acp vvi p-acp dt n1 pp-f np1, cst pns32 r-crq vbr pc-acp vvi p-acp n1, vmd vvi dx j-jn n1 p-acp po31 n2 p-acp dt n1. (56) sermon (DIV2) 1874 Image 11
16159 It is too great ambition for any Christian to desire two heavens; and to attaine greater happinesse than our Lord and King, who tooke his crosse in his way to his Kingdome, It is too great ambition for any Christian to desire two heavens; and to attain greater happiness than our Lord and King, who took his cross in his Way to his Kingdom, pn31 vbz av j n1 p-acp d njp p-acp n1 crd n2; cc pc-acp vvi jc n1 cs po12 n1 cc n1, r-crq vvd po31 n1 p-acp po31 n1 p-acp po31 n1, (56) sermon (DIV2) 1874 Image 11
16160 and was crowned with thornes before hee was crowned with glory. Lactantius rightly observeth, Bonis brevibus mala aeterna, & malis brevibus bona aeterna succedunt: and was crowned with thorns before he was crowned with glory. Lactantius rightly observeth, Bonis brevibus mala aeterna, & malis brevibus Bona aeterna succedunt: cc vbds vvn p-acp n2 c-acp pns31 vbds vvn p-acp n1. np1 av-jn vvz, fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la: (56) sermon (DIV2) 1874 Image 11
16161 that we are put to our choice, either to passe from momentary pleasures to everlasting paines, that we Are put to our choice, either to pass from momentary pleasures to everlasting pains, cst pns12 vbr vvn p-acp po12 n1, av-d pc-acp vvi p-acp j n2 p-acp j n2, (56) sermon (DIV2) 1874 Image 11
16162 or to passe from momentary paines to everlasting pleasures; or to pass from momentary pains to everlasting pleasures; cc pc-acp vvi p-acp j n2 p-acp j n2; (56) sermon (DIV2) 1874 Image 11
16163 either to forgoe transitory delights for eternall joyes, or to buy the pleasures of sinne for a season at the deare rate of everlasting torments. either to forgo transitory delights for Eternal Joys, or to buy the pleasures of sin for a season At the deer rate of everlasting torments. d pc-acp vvi j n2 p-acp j n2, cc pc-acp vvi dt n2 pp-f n1 p-acp dt n1 p-acp dt j-jn n1 pp-f j n2. (56) sermon (DIV2) 1874 Image 11
16164 Were there no necessity of justice, that they who are to receive a superexcellent weight of glory, should beare heavie crosses in this life; Were there no necessity of Justice, that they who Are to receive a superexcellent weight of glory, should bear heavy Crosses in this life; vbdr a-acp dx n1 pp-f n1, cst pns32 r-crq vbr pc-acp vvi dt j n1 pp-f n1, vmd vvi j n2 p-acp d n1; (56) sermon (DIV2) 1874 Image 11
16165 nor congruity of reason, that they who are to be satisfied with celestiall dainties, should fast here, nor congruity of reason, that they who Are to be satisfied with celestial dainties, should fast Here, ccx n1 pp-f n1, cst pns32 r-crq vbr pc-acp vbi vvn p-acp j n2-j, vmd av-j av, (56) sermon (DIV2) 1874 Image 11
16166 and taste of bitter sorrowes, that they might better rellish their future banquet: yet it were an indecorum at least, that the Captaine should beare all the brunt, and taste of bitter sorrows, that they might better relish their future banquet: yet it were an indecorum At least, that the Captain should bear all the brunt, cc n1 pp-f j n2, cst pns32 vmd vvi vvb po32 j-jn n1: av pn31 vbdr dt fw-la p-acp ds, cst dt n1 vmd vvi d dt n1, (56) sermon (DIV2) 1874 Image 11
16167 and endure all the hardnesse, and the common souldier endure nothing; that the head should be crowned with thornes, and the members softly arrayed; and endure all the hardness, and the Common soldier endure nothing; that the head should be crowned with thorns, and the members softly arrayed; cc vvi d dt n1, cc dt j n1 vvi pix; d dt n1 vmd vbi vvn p-acp n2, cc dt n2 av-j vvn; (56) sermon (DIV2) 1874 Image 11
16168 that the head should be spit upon, and the members have sweet oyntments poured on them. that the head should be spit upon, and the members have sweet ointments poured on them. cst dt n1 vmd vbi n1 p-acp, cc dt n2 vhb j n2 vvn p-acp pno32. (56) sermon (DIV2) 1874 Image 11
16280 In every part of Gods floore there is some chaffe, affliction is the fanne to cleanse it: In every part of God's floor there is Some chaff, affliction is the fan to cleanse it: p-acp d n1 pp-f npg1 n1 a-acp vbz d n1, n1 vbz dt vvb pc-acp vvi pn31: (57) sermon (DIV2) 1888 Image 11
16169 Wherefore Saint Paul teacheth us, that all whom God fore-knew, he predestinated to be made conformable to the image of his Sonne, who was so disfigured with buffets, stripes, blowes, Wherefore Saint Paul Teaches us, that all whom God foreknew, he predestinated to be made conformable to the image of his Son, who was so disfigured with buffets, stripes, blows, q-crq n1 np1 vvz pno12, cst d r-crq np1 j, pns31 vvn pc-acp vbi vvn j p-acp dt n1 pp-f po31 n1, r-crq vbds av vvn p-acp n2, n2, n2, (56) sermon (DIV2) 1874 Image 11
16170 and wounds, that the Prophet saith, he had no forme in him. What himselfe spake of the children of Zebedee, appertaines to us all, Ye shall drink of my cup, and be baptized with the baptisme wherewith I am baptized withall. and wounds, that the Prophet Says, he had no Form in him. What himself spoke of the children of Zebedee, appertains to us all, You shall drink of my cup, and be baptised with the Baptism wherewith I am baptised withal. cc n2, cst dt n1 vvz, pns31 vhd dx n1 p-acp pno31. q-crq px31 vvd pp-f dt n2 pp-f np1, vvz p-acp pno12 d, pn22 vmb n1 pp-f po11 n1, cc vbi vvn p-acp dt n1 c-crq pns11 vbm vvn av. (56) sermon (DIV2) 1874 Image 11
16171 By baptisme he meaneth not to be dipped only in the waters of Marah, but to be plunged in them over head and eares, By Baptism he means not to be dipped only in the waters of Marah, but to be plunged in them over head and ears, p-acp n1 pns31 vvz xx pc-acp vbi vvn av-j p-acp dt n2 pp-f np1, cc-acp pc-acp vbi vvn p-acp pno32 p-acp n1 cc n2, (56) sermon (DIV2) 1874 Image 11
16172 as the ancient manner of baptisme was. as the ancient manner of Baptism was. c-acp dt j n1 pp-f n1 vbds. (56) sermon (DIV2) 1874 Image 11
16173 He who was nailed to the Crosse for us, will have us take up our crosse and follow him. He that endured so much to shew his love to us, will have us in some sort to answer him in love: He who was nailed to the Cross for us, will have us take up our cross and follow him. He that endured so much to show his love to us, will have us in Some sort to answer him in love: pns31 r-crq vbds vvn p-acp dt n1 p-acp pno12, vmb vhi pno12 vvi a-acp po12 j cc vvi pno31. pns31 cst vvd av av-d pc-acp vvi po31 n1 p-acp pno12, vmb vhi pno12 p-acp d n1 pc-acp vvi pno31 p-acp n1: (56) sermon (DIV2) 1874 Image 11
16174 which as it is a passion, so it is tryed rather by passions than by actions; which as it is a passion, so it is tried rather by passion than by actions; r-crq c-acp pn31 vbz dt n1, av pn31 vbz vvn av-c p-acp n2 cs p-acp n2; (56) sermon (DIV2) 1874 Image 11
16175 in which respect we must not only doe, but suffer for his sake, that our love may be compleat both in parts and degrees. in which respect we must not only do, but suffer for his sake, that our love may be complete both in parts and Degrees. p-acp r-crq n1 pns12 vmb xx av-j vdi, cc-acp vvb p-acp po31 n1, cst po12 n1 vmb vbi j av-d p-acp n2 cc n2. (56) sermon (DIV2) 1874 Image 11
16176 To you it is given, saith Saint Paul, not only to beleeve in him, but to suffer for his sake. To you it is given, Says Saint Paul, not only to believe in him, but to suffer for his sake. p-acp pn22 pn31 vbz vvn, vvz n1 np1, xx av-j pc-acp vvi p-acp pno31, cc-acp pc-acp vvi p-acp po31 n1. (56) sermon (DIV2) 1874 Image 11
16177 For he suffered for us, giving us an example. For he suffered for us, giving us an Exampl. p-acp pns31 vvn p-acp pno12, vvg pno12 dt n1. (56) sermon (DIV2) 1874 Image 11
16178 Should he have suffered all for us, and as he tooke away all sinne, so all suffering from us, carrying away all crosses and tribulations with him; Should he have suffered all for us, and as he took away all sin, so all suffering from us, carrying away all Crosses and tribulations with him; vmd pns31 vhb vvn d p-acp pno12, cc c-acp pns31 vvd av d n1, av d vvg p-acp pno12, vvg av d n2 cc n2 p-acp pno31; (56) sermon (DIV2) 1874 Image 11
16179 patience should not have had her worke among other divine vertues and graces, and thereby our crowne of glory should have wanted one most faire and rich jewell. patience should not have had her work among other divine Virtues and graces, and thereby our crown of glory should have wanted one most fair and rich jewel. n1 vmd xx vhi vhn po31 n1 p-acp j-jn j-jn n2 cc n2, cc av po12 n1 pp-f n1 vmd vhi vvn pi av-ds j cc j n1. (56) sermon (DIV2) 1874 Image 11
16180 Wherefore God, who is all goodnesse, desirous to make us partakers of all the goodnesse which our nature is capable of, by the misery of his distressed members giveth matter for our charity and compassion, by our continuall temptations matter for faith, by conflicts with heretickes and persecuters matter for constancy, by the dangers of this life matter for wisedome, by our manifold infirmities and frailties matter for humility, by chastenings and afflictions matter for patience to worke upon. Wherefore God, who is all Goodness, desirous to make us partakers of all the Goodness which our nature is capable of, by the misery of his distressed members gives matter for our charity and compassion, by our continual temptations matter for faith, by conflicts with Heretics and persecuters matter for constancy, by the dangers of this life matter for Wisdom, by our manifold infirmities and frailties matter for humility, by chastenings and afflictions matter for patience to work upon. c-crq np1, r-crq vbz d n1, j pc-acp vvi pno12 n2 pp-f d dt n1 r-crq po12 n1 vbz j pp-f, p-acp dt n1 pp-f po31 j-vvn n2 vvz n1 p-acp po12 n1 cc n1, p-acp po12 j n2 n1 p-acp n1, p-acp n2 p-acp n2 cc n2 n1 p-acp n1, p-acp dt n2 pp-f d n1 n1 p-acp n1, p-acp po12 j n2 cc n2 n1 p-acp n1, p-acp n2 cc n2 n1 p-acp n1 pc-acp vvi p-acp. (56) sermon (DIV2) 1874 Image 11
16181 Whether for these, or any better reasons, best knowne to himselfe, it is that our heavenly Father holdeth a heavie hand sometimes over his dearest children, certaine it is, that few or none of them escape his stroake: Whither for these, or any better Reasons, best known to himself, it is that our heavenly Father holds a heavy hand sometime over his dearest children, certain it is, that few or none of them escape his stroke: cs p-acp d, cc d jc n2, js vvn p-acp px31, pn31 vbz d po12 j n1 vvz dt j n1 av p-acp po31 js-jn n2, j pn31 vbz, cst d cc pix pp-f pno32 vvi po31 n1: (56) sermon (DIV2) 1875 Image 11
16182 he chasteneth as many as hee loveth; or, as wee reade Hebr. 12.6. hee scourgeth every sonne whom hee receiveth: he Chasteneth as many as he loves; or, as we read Hebrew 12.6. he scourges every son whom he receives: pns31 vvz p-acp d c-acp pns31 vvz; cc, c-acp pns12 vvb np1 crd. pns31 vvz d n1 r-crq pns31 vvz: (56) sermon (DIV2) 1875 Image 11
16183 therefore all that will live godly in Christ Jesus must suffer affliction. Afflictions are in our way to heaven: Therefore all that will live godly in christ jesus must suffer affliction. Afflictions Are in our Way to heaven: av d d vmb vvi j p-acp np1 np1 vmb vvi n1. n2 vbr p-acp po12 n1 p-acp n1: (56) sermon (DIV2) 1875 Image 11
16185 Before wee sing the song of Moses and the servants of God, we are to swimme through a sea of burning glasse: Before we sing the song of Moses and the Servants of God, we Are to swim through a sea of burning glass: c-acp pns12 vvb dt n1 pp-f np1 cc dt n2 pp-f np1, pns12 vbr pc-acp vvi p-acp dt n1 pp-f j-vvg n1: (56) sermon (DIV2) 1875 Image 11
16186 the sea is this present life, swelling with pride, wan with envie, boyling with wrath, deep with fraud and malice, foming with luxuriousnesse, ebbing and flowing with inconstancy; the sea is this present life, swelling with pride, won with envy, boiling with wrath, deep with fraud and malice, foaming with luxuriousness, ebbing and flowing with inconstancy; dt n1 vbz d j n1, vvg p-acp n1, vvd p-acp vvi, vvg p-acp n1, j-jn p-acp n1 cc n1, vvg p-acp n1, vvg cc vvg p-acp n1; (56) sermon (DIV2) 1875 Image 11
16187 which is here said to be of glasse, to signifie the brittle nature thereof; which is Here said to be of glass, to signify the brittle nature thereof; r-crq vbz av vvn pc-acp vbi pp-f n1, pc-acp vvi dt j n1 av; (56) sermon (DIV2) 1875 Image 11
16188 and burning, to represent the furnace of adversity, wherein the godly are still tryed and purified in this world. and burning, to represent the furnace of adversity, wherein the godly Are still tried and purified in this world. cc vvg, pc-acp vvi dt n1 pp-f n1, c-crq dt j vbr j vvn cc vvn p-acp d n1. (56) sermon (DIV2) 1875 Image 11
16189 And that we may not thinke, that God his rod is for those only who are habes in Christ Jesus, let us set before us David and Jeremy: the former a man after Gods owne heart; And that we may not think, that God his rod is for those only who Are habes in christ jesus, let us Set before us David and Jeremiah: the former a man After God's own heart; cc cst pns12 vmb xx vvi, cst np1 po31 n1 vbz p-acp d av-j r-crq vbr fw-la p-acp np1 np1, vvb pno12 vvi p-acp pno12 np1 cc np1: dt j dt n1 p-acp n2 d n1; (56) sermon (DIV2) 1875 Image 11
16190 the latter a Prophet sanctified from his mothers wombe: the former laid his heart a soaking in the brine of afflictions: the latter a Prophet sanctified from his mother's womb: the former laid his heart a soaking in the brine of afflictions: dt d dt n1 vvn p-acp po31 ng1 n1: dt j vvd po31 n1 dt vvg p-acp dt n1 pp-f n2: (56) sermon (DIV2) 1875 Image 11
16191 Every night (saith hee) wash I my bed, and water my couch with my teares: Every night (Says he) wash I my Bed, and water my couch with my tears: d n1 (vvz pns31) vvb pns11 po11 n1, cc vvi po11 n1 p-acp po11 n2: (56) sermon (DIV2) 1875 Image 11
16192 and, I have eaten ashes for bread, and teares have been my drinke day and night. and, I have eaten Ashes for bred, and tears have been my drink day and night. cc, pns11 vhb vvn n2 p-acp n1, cc n2 vhb vbn po11 n1 n1 cc n1. (56) sermon (DIV2) 1875 Image 11
16193 The other cryeth out in the bitternesse of his soule, I am the man that have seen affliction in the rod of his indignation. The other Cries out in the bitterness of his soul, I am the man that have seen affliction in the rod of his Indignation. dt n-jn vvz av p-acp dt n1 pp-f po31 n1, pns11 vbm dt n1 cst vhb vvn n1 p-acp dt n1 pp-f po31 n1. (56) sermon (DIV2) 1875 Image 11
16194 Hee hath bent his bow, and made mee a marke for his arrowes, and hath filled mee with bitternesse, He hath bent his bow, and made me a mark for his arrows, and hath filled me with bitterness, pns31 vhz vvn po31 n1, cc vvd pno11 dt n1 p-acp po31 n2, cc vhz vvn pno11 p-acp n1, (56) sermon (DIV2) 1875 Image 11
16195 and made mee drunke with wormwood. and made me drunk with wormwood. cc vvd pno11 vvn p-acp n1. (56) sermon (DIV2) 1875 Image 11
16196 Verily Job sipped not of the cup of trembling, but tooke such a deep draught, that it bereft him in a manner of all sense, Verily Job sipped not of the cup of trembling, but took such a deep draught, that it bereft him in a manner of all sense, av-j np1 vvd xx pp-f dt n1 pp-f vvg, cc-acp vvd d dt j-jn n1, cst pn31 vvd pno31 p-acp dt n1 pp-f d n1, (56) sermon (DIV2) 1875 Image 11
16197 and put him so far besides himselfe, that he curseth the very day of his birth, and put him so Far beside himself, that he Curseth the very day of his birth, cc vvd pno31 av av-j p-acp px31, cst pns31 vvz dt j n1 pp-f po31 n1, (56) sermon (DIV2) 1875 Image 11
16198 and would have it razed out of the calendar: and would have it razed out of the calendar: cc vmd vhi pn31 vvn av pp-f dt n1: (56) sermon (DIV2) 1875 Image 11
16199 Let that day be darkned, let the shadow of death obscure it, let it not be joyned to the dayes of the yeer, Let that day be darkened, let the shadow of death Obscure it, let it not be joined to the days of the year, vvb cst n1 vbi vvn, vvb dt n1 pp-f n1 vvi pn31, vvb pn31 xx vbi vvn p-acp dt n2 pp-f dt n1, (56) sermon (DIV2) 1875 Image 11
16200 nor let it come within the count of the moneths: nor let it come within the count of the months: ccx vvb pn31 vvi p-acp dt n1 pp-f dt n2: (56) sermon (DIV2) 1875 Image 11
16201 why dyed I not in my birth? why dyed I not when I came out of the wombe? Yee heare the loud cryes of Gods children, whereby yee perceive they feele oftentimes the smart of their Fathers rod, why died I not in my birth? why died I not when I Come out of the womb? Ye hear the loud cries of God's children, whereby ye perceive they feel oftentimes the smart of their Father's rod, c-crq vvd pns11 xx p-acp po11 n1? q-crq vvd pns11 xx c-crq pns11 vvd av pp-f dt n1? pn22 vvb dt j n2 pp-f npg1 n2, c-crq pn22 vvb pns32 vvb av dt n1 pp-f po32 ng1 n1, (56) sermon (DIV2) 1875 Image 11
16202 and are sore beat by him. and Are soar beatrice by him. cc vbr av-j vvd p-acp pno31. (56) sermon (DIV2) 1875 Image 11
16203 1. Is it so? doth God chasten every sonne whom he receiveth? nay in whom he delighteth, not sparing his only beloved sonne, with whom he was ever well pleased? why then should we looke to be priviledged and exempted from the orders of Christs schoole? How nice and tenderly have wee been brought up, that we cannot endure the sight of our heavenly Fathers rod? We sticke to sip of that cup which was Davids diet-drinke; and Jeremy and Job tooke it all off: 1. Is it so? does God chasten every son whom he receives? nay in whom he delights, not sparing his only Beloved son, with whom he was ever well pleased? why then should we look to be privileged and exempted from the order of Christ school? How Nicaenae and tenderly have we been brought up, that we cannot endure the sighed of our heavenly Father's rod? We stick to sip of that cup which was Davids diet-drink; and Jeremiah and Job took it all off: crd vbz pn31 av? vdz np1 vvi d n1 r-crq pns31 vvz? uh-x p-acp r-crq pns31 vvz, xx vvg po31 j vvn n1, p-acp ro-crq pns31 vbds av av vvn? q-crq av vmd pns12 vvi pc-acp vbi vvn cc vvn p-acp dt n2 pp-f npg1 n1? q-crq j cc av-j vhb pns12 vbn vvn a-acp, cst pns12 vmbx vvi dt n1 pp-f po12 j ng1 n1? pns12 vvb p-acp vvi pp-f d n1 r-crq vbds npg1 n1; cc np1 cc n1 vvd pn31 d a-acp: (56) sermon (DIV2) 1876 Image 11
16204 are we better than these holy men? nay are we too good to pledge our Saviour in the cup of his passion? Doe we breathe out some sighes in our crosses? hee sighed out his last breath in torments upon the crosse: Are we better than these holy men? nay Are we too good to pledge our Saviour in the cup of his passion? Do we breathe out Some sighs in our Crosses? he sighed out his last breath in torments upon the cross: vbr pns12 j cs d j n2? uh-x vbr pns12 av j p-acp vvb po12 n1 p-acp dt n1 pp-f po31 n1? vdb pns12 vvb av d n2 p-acp po12 n2? pns31 vvd av po31 ord n1 p-acp n2 p-acp dt n1: (56) sermon (DIV2) 1876 Image 11
16205 Nos suspiramus in cruciatibus, ille expiravit in cruce. Nos suspiramus in cruciatibus, Isle expiravit in Cruce. fw-la fw-la p-acp fw-la, fw-la fw-la p-acp n1. (56) sermon (DIV2) 1876 Image 11
16206 Doe our troubles and vexations draw some watery teares from our eyes? his drew from him teares of bloud, yea clotted bloud from all parts of his body. Do our Troubles and vexations draw Some watery tears from our eyes? his drew from him tears of blood, yea clotted blood from all parts of his body. vdb po12 n2 cc n2 vvb d j n2 p-acp po12 n2? po31 vvd p-acp pno31 n2 pp-f n1, uh vvn n1 p-acp d n2 pp-f po31 n1. (56) sermon (DIV2) 1876 Image 11
16207 Doth the burthen of our sinnes presse our soules? the burthen of the sinnes of the whole world lay upon him. Does the burden of our Sins press our Souls? the burden of the Sins of the Whole world lay upon him. vdz dt n1 pp-f po12 n2 vvb po12 n2? dt n1 pp-f dt n2 pp-f dt j-jn n1 vvd p-acp pno31. (56) sermon (DIV2) 1876 Image 11
16208 Are wee pricked with cares? hee was crowned with thorns. Are we cruciated? he was crucified. are we pricked with Cares? he was crowned with thorns. are we cruciated? he was Crucified. vbr pns12 vvn p-acp n2? pns31 vbds vvn p-acp n2. vbr pns12 vvn? pns31 vbds vvn. (56) sermon (DIV2) 1876 Image 11
16209 Tacitus reporteth, that though the amber ring among the Romans were before of no value, yet after the Emperour began to weare it, it became to be in great esteem: Tacitus Reporteth, that though the amber ring among the Roman were before of no valve, yet After the Emperor began to wear it, it became to be in great esteem: np1 vvz, cst cs dt n1 vvb p-acp dt njp2 vbdr a-acp a-acp dx n1, av p-acp dt n1 vvd pc-acp vvi pn31, pn31 vvd pc-acp vbi p-acp j n1: (56) sermon (DIV2) 1876 Image 11
16210 so (mee thinkes) sith our Lord and Saviour both bore his crosse, and was borne upon it, we should make better reckoning of crosses; and it should be counted an honour for every Christian to take up his crosse and follow him. so (me thinks) sith our Lord and Saviour both boar his cross, and was born upon it, we should make better reckoning of Crosses; and it should be counted an honour for every Christian to take up his cross and follow him. av (pno11 vvz) c-acp po12 n1 cc n1 d vvd po31 n1, cc vbds vvn p-acp pn31, pns12 vmd vvi jc n-vvg pp-f n2; cc pn31 vmd vbi vvn dt n1 p-acp d njp p-acp vvb a-acp po31 n1 cc vvi pno31. (56) sermon (DIV2) 1876 Image 11
16211 2. Againe, doth God chasten as many as he loveth; 2. Again, does God chasten as many as he loves; crd av, vdz np1 vvi p-acp d c-acp pns31 vvz; (56) sermon (DIV2) 1877 Image 11
16212 and consequently, loveth them not at all whom he never chasteneth? how far then are most of us besides the matter in our judgement, and consequently, loves them not At all whom he never Chasteneth? how Far then Are most of us beside the matter in our judgement, cc av-j, vvz pno32 xx p-acp d r-crq pns31 av-x vvz? q-crq av-j av vbr av-ds pp-f pno12 p-acp dt n1 p-acp po12 n1, (56) sermon (DIV2) 1877 Image 11
16213 and opinion of these things? If we see a man flourish in prosperity, we commonly say such a man is beloved of God; and opinion of these things? If we see a man flourish in Prosperity, we commonly say such a man is Beloved of God; cc n1 pp-f d n2? cs pns12 vvb dt n1 n1 p-acp n1, pns12 av-j vvb d dt n1 vbz vvn pp-f np1; (56) sermon (DIV2) 1877 Image 11
16214 for he thriveth in the world, and all things prosper with him: but if on the sudden all the fruits of his labours are blasted with some sharp wind of adversity, for he thrives in the world, and all things prosper with him: but if on the sudden all the fruits of his labours Are blasted with Some sharp wind of adversity, c-acp pns31 vvz p-acp dt n1, cc d n2 vvb p-acp pno31: cc-acp cs p-acp dt j d dt n2 pp-f po31 n2 vbr vvn p-acp d j vvb pp-f n1, (56) sermon (DIV2) 1877 Image 11
16215 if wee see him never without some griefe or other, some crosse or other, we alter our opinion, if we see him never without Some grief or other, Some cross or other, we altar our opinion, cs pns12 vvb pno31 av p-acp d n1 cc n-jn, d n1 cc j-jn, pns12 vvb po12 n1, (56) sermon (DIV2) 1877 Image 11
16216 and suppose him to be some wretch, whom God plagueth for his sinnes. and suppose him to be Some wretch, whom God plagueth for his Sins. cc vvb pno31 pc-acp vbi d n1, r-crq np1 vvz p-acp po31 n2. (56) sermon (DIV2) 1877 Image 11
16217 If the Viper be upon Pauls hand, hee is presently a murderer, whom vengeance would not suffer to live: If the Viper be upon Paul's hand, he is presently a murderer, whom vengeance would not suffer to live: cs dt n1 vbb p-acp npg1 n1, pns31 vbz av-j dt n1, ro-crq n1 vmd xx vvi pc-acp vvi: (56) sermon (DIV2) 1877 Image 11
16218 whereas the verdict and sentence of the Holy Ghost, whereto our judgements should absolutely submit, is farre otherwise. whereas the verdict and sentence of the Holy Ghost, whereto our Judgments should absolutely submit, is Far otherwise. cs dt n1 cc n1 pp-f dt j n1, c-crq po12 n2 vmd av-j vvi, vbz av-j av. (56) sermon (DIV2) 1877 Image 11
16219 Loe, these are the wicked, who have their portion in this life, the rod of God is not upon them: Loe, these Are the wicked, who have their portion in this life, the rod of God is not upon them: np1, d vbr dt j, r-crq vhb po32 n1 p-acp d n1, dt n1 pp-f np1 vbz xx p-acp pno32: (56) sermon (DIV2) 1877 Image 11
16220 they grow in wealth, and their seed is established in their sight. They come in no trouble like other folke, neither are they plagued like other men. they grow in wealth, and their seed is established in their sighed. They come in no trouble like other folk, neither Are they plagued like other men. pns32 vvb p-acp n1, cc po32 n1 vbz vvn p-acp po32 n1. pns32 vvb p-acp dx n1 av-j j-jn n1, av-dx vbr pns32 vvn av-j j-jn n2. (56) sermon (DIV2) 1877 Image 11
16221 Their eyes stand out with fatnesse, and they have more than heart can wish. Thou hast planted them, and they have taken root, and bring forth fruit. Their eyes stand out with fatness, and they have more than heart can wish. Thou hast planted them, and they have taken root, and bring forth fruit. po32 n2 vvb av p-acp n1, cc pns32 vhb dc cs n1 vmb vvi. pns21 vh2 vvn pno32, cc pns32 vhb vvn n1, cc vvi av n1. (56) sermon (DIV2) 1877 Image 11
16222 I speake not this to detract from the bounty of our gracious God, who hath the blessings of this life and the life to come in store for his children, I speak not this to detract from the bounty of our gracious God, who hath the blessings of this life and the life to come in store for his children, pns11 vvb xx d pc-acp vvi p-acp dt n1 pp-f po12 j np1, r-crq vhz dt n2 pp-f d n1 cc dt n1 pc-acp vvi p-acp n1 p-acp po31 n2, (56) sermon (DIV2) 1878 Image 11
16223 and he bestoweth them upon them, when he seeth it good for them; and he bestoweth them upon them, when he sees it good for them; cc pns31 vvz pno32 p-acp pno32, c-crq pns31 vvz pn31 j p-acp pno32; (56) sermon (DIV2) 1878 Image 11
16224 but to lessen somewhat our great opinion of them, and put us in a better conceit of afflictions, which are surer arguments of Gods love than the other. but to lessen somewhat our great opinion of them, and put us in a better conceit of afflictions, which Are Surer Arguments of God's love than the other. cc-acp pc-acp vvi av po12 j n1 pp-f pno32, cc vvb pno12 p-acp dt jc n1 pp-f n2, r-crq vbr jc n2 pp-f npg1 n1 cs dt n-jn. (56) sermon (DIV2) 1878 Image 11
16225 Had the Apostle said, We must through many pleasures enter into the Kingdome of Heaven, it is to be thought Heaven would have been full by this time: Had the Apostle said, We must through many pleasures enter into the Kingdom of Heaven, it is to be Thought Heaven would have been full by this time: vhd dt n1 vvd, pns12 vmb p-acp d n2 vvi p-acp dt n1 pp-f n1, pn31 vbz pc-acp vbi vvn n1 vmd vhi vbn j p-acp d n1: (56) sermon (DIV2) 1878 Image 11
16226 but he saith not so, but the direct contrary; but he Says not so, but the Direct contrary; cc-acp pns31 vvz xx av, cc-acp dt j n-jn; (56) sermon (DIV2) 1878 Image 11
16227 We must through many afflictions enter into it. Wherefore, as passengers that have been told that their way lyeth over a steep hill, We must through many afflictions enter into it. Wherefore, as passengers that have been told that their Way lies over a steep hill, pns12 vmb p-acp d n2 vvi p-acp pn31. c-crq, c-acp n2 cst vhb vbn vvn d po32 n1 vvz p-acp dt j n1, (56) sermon (DIV2) 1878 Image 11
16228 or downe a craggy rocke, or through a morish fen, or dirty vale, if they suddenly fall into some pleasant meddow enameled with beautifull flowers, or down a craggy rock, or through a moorish fen, or dirty vale, if they suddenly fallen into Some pleasant meadow enameled with beautiful flowers, cc a-acp dt j n1, cc p-acp dt j n1, cc j n1, cs pns32 av-j vvi p-acp d j n1 vvn p-acp j n2, (56) sermon (DIV2) 1878 Image 11
16229 or a goodly corne field, or a faire champian country, looke about them, and, bethinking themselves where they are, say, Surely we are out of the way, we see no hills, or a goodly corn field, or a fair champion country, look about them, and, bethinking themselves where they Are, say, Surely we Are out of the Way, we see no hills, cc dt j n1 n1, cc dt j n1 n1, vvb p-acp pno32, cc, vvg px32 c-crq pns32 vbr, vvb, av-j pns12 vbr av pp-f dt n1, pns12 vvb dx n2, (56) sermon (DIV2) 1878 Image 11
16230 nor rockes, nor fens, nor deep clay: this is too good to be the right way. nor Rocks, nor fens, nor deep clay: this is too good to be the right Way. ccx n2, ccx n2, ccx j-jn n1: d vbz av j pc-acp vbi dt j-jn n1. (56) sermon (DIV2) 1878 Image 11
16231 So in the course of our life, which is a pilgrimage upon earth, when we passe through fields of corne, So in the course of our life, which is a pilgrimage upon earth, when we pass through fields of corn, av p-acp dt n1 pp-f po12 n1, r-crq vbz dt n1 p-acp n1, c-crq pns12 vvb p-acp n2 pp-f n1, (56) sermon (DIV2) 1878 Image 11
16232 or gardens of flowers, and enjoy all worldly pleasures and contentments, let us cast with our selves: or gardens of flowers, and enjoy all worldly pleasures and contentment's, let us cast with our selves: cc n2 pp-f n2, cc vvi d j n2 cc n2, vvb pno12 vvi p-acp po12 n2: (56) sermon (DIV2) 1878 Image 11
16233 Surely this is not the way the Scripture directeth us unto, here are not the tribulations we are to passe through, we see no footsteps of Gods Saints here, Surely this is not the Way the Scripture directeth us unto, Here Are not the tribulations we Are to pass through, we see no footsteps of God's Saints Here, av-j d vbz xx dt n1 dt n1 vvz pno12 p-acp, av vbr xx dt n2 pns12 vbr p-acp vvb p-acp, pns12 vvb dx n2 pp-f npg1 n2 av, (56) sermon (DIV2) 1878 Image 11
16234 but only the print of Dives feet; but only the print of Dives feet; cc-acp av-j dt n1 pp-f fw-la n2; (56) sermon (DIV2) 1878 Image 11
16235 somewhere we have mist our way, let us search and find out where and when we turned out of it. somewhere we have missed our Way, let us search and find out where and when we turned out of it. av pns12 vhb vvn po12 n1, vvb pno12 vvi cc vvi av c-crq cc c-crq pns12 vvd av pp-f pn31. (56) sermon (DIV2) 1878 Image 11
16236 This anxiety of mind, this carefull circumspection, this questioning our selves, and suspecting our owne wayes, will bring us into the right way: This anxiety of mind, this careful circumspection, this questioning our selves, and suspecting our own ways, will bring us into the right Way: d n1 pp-f n1, d j n1, d vvg po12 n2, cc vvg po12 d n2, vmb vvi pno12 p-acp dt j-jn n1: (56) sermon (DIV2) 1878 Image 11
16237 for by thus afflicting our selves in prosperity, we shall make it the way to Heaven. for by thus afflicting our selves in Prosperity, we shall make it the Way to Heaven. c-acp p-acp av vvg po12 n2 p-acp n1, pns12 vmb vvi pn31 dt n1 p-acp n1. (56) sermon (DIV2) 1878 Image 11
16238 As the Passeover was to be eaten with sowre herbes, so let us sawce all our worldly comforts with these sharp and sowre meditations, that we surfeit not of them. As the Passover was to be eaten with sour herbs, so let us sauce all our worldly comforts with these sharp and sour meditations, that we surfeit not of them. p-acp dt np1 vbds pc-acp vbi vvn p-acp j n2, av vvb pno12 n1 d po12 j n2 p-acp d j cc j n2, cst pns12 vvb xx pp-f pno32. (56) sermon (DIV2) 1878 Image 11
16239 We find no grievous crime laid to Dives his charge, only this is father Abrahams memento to him: We find no grievous crime laid to Dives his charge, only this is father Abrahams memento to him: pns12 vvb dx j n1 vvn p-acp np1 po31 n1, av-j d vbz n1 npg1 n1 p-acp pno31: (56) sermon (DIV2) 1879 Image 11
16240 Sonne, remember thou receivedst thy pleasure in this life. Continuall prosperity and worldly pleasures are like luscious fruit, more sweet than wholsome: Son, Remember thou Received thy pleasure in this life. Continual Prosperity and worldly pleasures Are like luscious fruit, more sweet than wholesome: n1, vvb pns21 vvd2 po21 n1 p-acp d n1. j n1 cc j n2 vbr j j n1, av-dc j cs j: (56) sermon (DIV2) 1879 Image 11
16241 they distemper the spirituall taste, they breed noxious humours in the body, and dangerous maladies in the soule. they distemper the spiritual taste, they breed noxious humours in the body, and dangerous maladies in the soul. pns32 vvi dt j n1, pns32 vvb j n2 p-acp dt n1, cc j n2 p-acp dt n1. (56) sermon (DIV2) 1879 Image 11
16242 And if they end not in sorrow, we are the more to sorrow for them, according to that sweet speech of Saint Austine: The joyes and delights, And if they end not in sorrow, we Are the more to sorrow for them, according to that sweet speech of Saint Augustine: The Joys and delights, cc cs pns32 vvb xx p-acp n1, pns12 vbr dt av-dc p-acp n1 p-acp pno32, vvg p-acp d j n1 pp-f n1 np1: dt n2 cc n2, (56) sermon (DIV2) 1879 Image 11
16243 or rather the toyes and vanities of this life, are by so much the lesse to be bewailed, by how much more we bewaile; or rather the toys and vanities of this life, Are by so much the less to be bewailed, by how much more we bewail; cc av-c dt n2 cc n2 pp-f d n1, vbr p-acp av av-d dt dc pc-acp vbi vvn, p-acp c-crq av-d av-dc pns12 vvb; (56) sermon (DIV2) 1879 Image 11
16244 and by so much the more to be bewailed, by how much the lesse we bewaile them, and for them. and by so much the more to be bewailed, by how much the less we bewail them, and for them. cc p-acp av av-d dt dc pc-acp vbi vvn, p-acp c-crq av-d dt av-dc pns12 vvb pno32, cc p-acp pno32. (56) sermon (DIV2) 1879 Image 11
16245 On the contrary, afflictions are usually tokens of Gods love, badges of his servants, arguments of his care, remedies against most dangerous evills, and occasions of excellent vertues: On the contrary, afflictions Are usually tokens of God's love, badges of his Servants, Arguments of his care, remedies against most dangerous evils, and occasions of excellent Virtues: p-acp dt n-jn, n2 vbr av-j n2 pp-f npg1 n1, n2 pp-f po31 n2, n2 pp-f po31 n1, n2 p-acp ds j n2-jn, cc n2 pp-f j n2: (56) sermon (DIV2) 1879 Image 11
16246 and as the other have a sweet taste at the first, but are bitter afterwards; so these are bitter at the first, but sweet at the last. and as the other have a sweet taste At the First, but Are bitter afterwards; so these Are bitter At the First, but sweet At the last. cc c-acp dt j-jn vhb dt j n1 p-acp dt ord, cc-acp vbr j av; av d vbr j p-acp dt ord, cc-acp j p-acp dt ord. (56) sermon (DIV2) 1879 Image 11
16247 For in the end they bring the quiet fruit of righteousnesse to them thot are exercised thereby. For in the end they bring the quiet fruit of righteousness to them thot Are exercised thereby. p-acp p-acp dt n1 pns32 vvb dt j-jn n1 pp-f n1 p-acp pno32 vvd vbr vvn av. (56) sermon (DIV2) 1879 Image 11
16248 Yee shall mourne, saith Christ to his Disciples, but the world shall rejoyce; but be of good comfort, your sorrow shall be turned into joy. Ye shall mourn, Says christ to his Disciples, but the world shall rejoice; but be of good Comfort, your sorrow shall be turned into joy. pn22 vmb vvi, vvz np1 p-acp po31 n2, cc-acp dt n1 vmb vvi; cc-acp vbb pp-f j n1, po22 n1 vmb vbi vvn p-acp n1. (56) sermon (DIV2) 1879 Image 11
16249 What then? are we professedly to pray for afflictions? No, God requireth no such thing; What then? Are we professedly to prey for afflictions? No, God requires no such thing; q-crq av? vbr pns12 av-vvn p-acp n1 p-acp n2? uh-dx, np1 vvz dx d n1; (56) sermon (DIV2) 1880 Image 11
16250 but only that we patiently endure them. but only that we patiently endure them. cc-acp av-j cst pns12 av-j vvi pno32. (56) sermon (DIV2) 1880 Image 11
16251 May we not enjoy the blessings of this life? We may, but not over-joy in them. May we not enjoy the blessings of this life? We may, but not overjoy in them. vmb pns12 xx vvi dt n2 pp-f d n1? pns12 vmb, cc-acp xx vvi p-acp pno32. (56) sermon (DIV2) 1880 Image 11
16252 What Christ speaketh of riches, may be said of the rest: What christ speaks of riches, may be said of the rest: q-crq np1 vvz pp-f n2, vmb vbi vvn pp-f dt n1: (56) sermon (DIV2) 1880 Image 11
16253 If honours, if promotions, if all sorts of worldly comforts abound to us, let us not set our hearts on them: If honours, if promotions, if all sorts of worldly comforts abound to us, let us not Set our hearts on them: cs n2, cs n2, cs d n2 pp-f j n2 vvb p-acp pno12, vvb pno12 xx vvi po12 n2 p-acp pno32: (56) sermon (DIV2) 1880 Image 11
16254 let us neither accept the greatest preferments with his curse, nor repine at the greatest afflictions with his love. let us neither accept the greatest preferments with his curse, nor repine At the greatest afflictions with his love. vvb pno12 d vvi dt js n2 p-acp po31 n1, ccx vvi p-acp dt js n2 p-acp po31 n1. (56) sermon (DIV2) 1880 Image 11
16255 As Fabritius told Pyrrhus, who one day tempted him with gold, and the next day sought to terrefie him with an Elephant, which before he had never seen; As Fabritius told Phyrrhus, who one day tempted him with gold, and the next day sought to terrify him with an Elephant, which before he had never seen; p-acp np1 vvd np1, r-crq crd n1 vvd pno31 p-acp n1, cc dt ord n1 vvd pc-acp vvi pno31 p-acp dt n1, r-crq c-acp pns31 vhd av-x vvn; (56) sermon (DIV2) 1880 Image 11
16256 Yesterday I was no whit moved with your gold, nor to day with your beast: So let neither abundance transport us, nor wants dismay us: Yesterday I was no whit moved with your gold, nor to day with your beast: So let neither abundance transport us, nor Wants dismay us: av-an pns11 vbds dx n1 vvn p-acp po22 n1, ccx p-acp n1 p-acp po22 n1: av vvb dx n1 vvb pno12, ccx n2 vvb pno12: (56) sermon (DIV2) 1880 Image 11
16257 neither prosperity exalt us, nor adversity deject us; but both incite us to blesse God: In prosperity to praise his bounty, and in adversity his justice; neither Prosperity exalt us, nor adversity deject us; but both incite us to bless God: In Prosperity to praise his bounty, and in adversity his Justice; d n1 vvi pno12, ccx n1 vvb pno12; cc-acp av-d vvi pno12 pc-acp vvi np1: p-acp n1 pc-acp vvi po31 n1, cc p-acp n1 po31 n1; (56) sermon (DIV2) 1880 Image 11
16258 and in both, his provident care over us. and in both, his provident care over us. cc p-acp d, po31 j n1 p-acp pno12. (56) sermon (DIV2) 1880 Image 11
16259 And the Lord of his infinite mercy informe us by his Word of the true estimate of the things of this life, that we neither over-value earthly blessings, nor under-value crosses and afflictions: And the Lord of his infinite mercy inform us by his Word of the true estimate of the things of this life, that we neither overvalue earthly blessings, nor undervalue Crosses and afflictions: cc dt n1 pp-f po31 j n1 vvb pno12 p-acp po31 n1 pp-f dt j n1 pp-f dt n2 pp-f d n1, cst pns12 d n1 j n2, ccx n1 n2 cc n2: (56) sermon (DIV2) 1880 Image 11
16260 that we be neither lifted up with the one, nor depressed with the other; but alwayes even ballanced with his love. that we be neither lifted up with the one, nor depressed with the other; but always even balanced with his love. cst pns12 vbb av-d vvn a-acp p-acp dt pi, ccx vvn p-acp dt j-jn; cc-acp av av vvn p-acp po31 n1. (56) sermon (DIV2) 1880 Image 11
16281 in all the gold of the Sanctuary there is some drosse, affliction is the fire that purgeth it: in all the gold of the Sanctuary there is Some dross, affliction is the fire that Purgeth it: p-acp d dt n1 pp-f dt n1 pc-acp vbz d n1, n1 vbz dt vvb cst vvz pn31: (57) sermon (DIV2) 1888 Image 11
16261 And because the bitter cup of trembling cannot passe, but first or last we must all drinke it, let us beseech him to sweeten it unto us, And Because the bitter cup of trembling cannot pass, but First or last we must all drink it, let us beseech him to sweeten it unto us, cc c-acp dt j n1 pp-f j-vvg vmbx vvi, cc-acp ord cc ord pns12 vmb d vvi pn31, vvb pno12 vvi pno31 pc-acp vvi pn31 p-acp pno12, (56) sermon (DIV2) 1880 Image 11
16262 and strengthen us with cordialls of comfort, that we faint not under his rod, but endure with patience what he inflicteth in love, and strengthen us with cordials of Comfort, that we faint not under his rod, but endure with patience what he inflicteth in love, cc vvb pno12 p-acp n2 pp-f n1, cst pns12 vvb xx p-acp po31 n1, cc-acp vvi p-acp n1 r-crq pns31 vvz p-acp n1, (56) sermon (DIV2) 1880 Image 11
16263 and overcome with courage what he suffered for love, that following his obedience, and bearing his crosse, we may enter his Kingdome, and weare his Crowne. Cui, &c. and overcome with courage what he suffered for love, that following his Obedience, and bearing his cross, we may enter his Kingdom, and wear his Crown. Cui, etc. cc vvn p-acp n1 r-crq pns31 vvd p-acp n1, cst vvg po31 n1, cc vvg po31 n1, pns12 vmb vvi po31 n1, cc vvi po31 n1. fw-la, av (56) sermon (DIV2) 1880 Image 11
16264 THE LOT OF THE GODLY. THE XLVIII. SERMON. APOC. 3.19. As many as I love, I rebuke and chasten. Right Honourable, &c. THE LOT OF THE GODLY. THE XLVIII. SERMON. APOCALYPSE. 3.19. As many as I love, I rebuke and chasten. Right Honourable, etc. dt n1 pp-f dt j. dt crd. n1. fw-la. crd. p-acp d c-acp pns11 vvb, pns11 vvb cc vvi. av-jn j, av (57) sermon (DIV2) 1880 Image 11
16265 I Have discovered unto you in the opening of this Text foure springs of the rivers of Paradise, I Have discovered unto you in the opening of this Text foure springs of the Rivers of Paradise, pns11 vhb vvn p-acp pn22 p-acp dt n-vvg pp-f d n1 crd n2 pp-f dt n2 pp-f n1, (57) sermon (DIV2) 1882 Image 11
16266 for the comfort and refreshing of all that are heavie laden, and wearied in their travell to the celestiall Canaan, for the Comfort and refreshing of all that Are heavy laden, and wearied in their travel to the celestial Canaan, p-acp dt n1 cc n-vvg pp-f d cst vbr j vvn, cc vvn p-acp po32 n1 p-acp dt j np1, (57) sermon (DIV2) 1882 Image 11
16267 and often scorched with the heat of heart-burning sorrowes and griefe: The first arising from the authour of afflictions. and often scorched with the heat of heartburning sorrows and grief: The First arising from the author of afflictions. cc av vvn p-acp dt n1 pp-f j-vvg n2 cc n1: dt ord vvg p-acp dt n1 pp-f n2. (57) sermon (DIV2) 1882 Image 11
16268 The second from the nature of afflictions. The third from the subject of afflictions. The second from the nature of afflictions. The third from the Subject of afflictions. dt ord p-acp dt n1 pp-f n2. dt ord p-acp dt n-jn pp-f n2. (57) sermon (DIV2) 1882 Image 11
16269 The fourth from the end of afflictions. 1. God sendeth afflictions, I. 2. Afflictions are chastenings, chasten. 3. Chastenings are the lot of all his children, as many. 4. All his children thus chastened are beloved, as I love. The fourth from the end of afflictions. 1. God sends afflictions, I 2. Afflictions Are chastenings, chasten. 3. Chastenings Are the lot of all his children, as many. 4. All his children thus chastened Are Beloved, as I love. dt ord p-acp dt n1 pp-f n2. crd np1 vvz n2, uh crd n2 vbr n2, vvi. crd n2-vvg vbr dt n1 pp-f d po31 n2, p-acp d. crd av-d po31 n2 av vvn vbr vvn, c-acp pns11 vvb. (57) sermon (DIV2) 1882 Image 11
16270 1. God hath a hand in the scourging his children, I. Let us therefore 1. Submit under his mighty hand in patience. 2. Lay our hand on our mouth in silence. 3. Lift up our hands to him, 1. God hath a hand in the scourging his children, I Let us Therefore 1. Submit under his mighty hand in patience. 2. Lay our hand on our Mouth in silence. 3. Lift up our hands to him, crd np1 vhz dt n1 p-acp dt vvg po31 n2, uh vvb pno12 av crd np1 p-acp po31 j n1 p-acp n1. crd np1 po12 n1 p-acp po12 n1 p-acp n1. crd vvb a-acp po12 n2 p-acp pno31, (57) sermon (DIV2) 1883 Image 11
16271 and in prayer turne to him that smiteth us. 2. All our sufferings are chastenings of our heavenly Father for our amendment. and in prayer turn to him that smites us. 2. All our sufferings Are chastenings of our heavenly Father for our amendment. cc p-acp n1 vvi p-acp pno31 cst vvz pno12. crd av-d po12 n2 vbr n2 pp-f po12 j n1 p-acp po12 n1. (57) sermon (DIV2) 1883 Image 11
16272 Let us therefore 1. Be instructed by them. 2. Take comfort in them. 3. Be thankfull for them. Let us Therefore 1. Be instructed by them. 2. Take Comfort in them. 3. Be thankful for them. vvb pno12 av crd vbb vvn p-acp pno32. crd vvb n1 p-acp pno32. crd vbb j p-acp pno32. (57) sermon (DIV2) 1884 Image 11
16273 3. Chastenings are the lot of all Gods children: therefore let 1. None repine at them, 2. All looke and prepare for them. 3. Chastenings Are the lot of all God's children: Therefore let 1. None repine At them, 2. All look and prepare for them. crd n2-vvg vbr dt n1 pp-f d ng1 n2: av vvb crd np1 vvd p-acp pno32, crd av-d n1 cc vvi p-acp pno32. (57) sermon (DIV2) 1885 Image 11
16274 4. God striketh his children not in anger, but in love: 4. God striketh his children not in anger, but in love: crd np1 vvz po31 n2 xx p-acp n1, cc-acp p-acp n1: (57) sermon (DIV2) 1886 Image 11
16275 therefore let us 1. Seeke to be of the number of his children, 2. Embrace his love, 3. In like manner chasten those whom we love. Therefore let us 1. Seek to be of the number of his children, 2. Embrace his love, 3. In like manner chasten those whom we love. av vvb pno12 crd vvb pc-acp vbi pp-f dt n1 pp-f po31 n2, crd vvb po31 n1, crd p-acp j n1 vvi d r-crq pns12 vvb. (57) sermon (DIV2) 1886 Image 11
16276 The water of the two former springs we have tasted heretofore; The water of the two former springs we have tasted heretofore; dt n1 pp-f dt crd j n2 pns12 vhb vvn av; (57) sermon (DIV2) 1887 Image 11
16277 let us now draw out of the third, which is so great and spacious that all Gods children may bathe in it together. let us now draw out of the third, which is so great and spacious that all God's children may bathe in it together. vvb pno12 av vvi av pp-f dt ord, r-crq vbz av j cc j cst d ng1 n2 vmb vvi p-acp pn31 av. (57) sermon (DIV2) 1887 Image 11
16278 As many. God scourgeth every sonne whom he receiveth, not exempting his best beloved and only begotten Sonne. As many. God scourges every son whom he receives, not exempting his best Beloved and only begotten Son. p-acp d. np1 vvz d n1 r-crq pns31 vvz, xx vvg po31 js j-vvn cc av-j vvn n1. (57) sermon (DIV2) 1888 Image 11
16279 For the chastisement of our peace was laid upon him; he was chastened for our sinnes, but wee for our amendment. For the chastisement of our peace was laid upon him; he was chastened for our Sins, but we for our amendment. p-acp dt n1 pp-f po12 n1 vbds vvn p-acp pno31; pns31 vbds vvn p-acp po12 n2, cc-acp pns12 p-acp po12 n1. (57) sermon (DIV2) 1888 Image 11
16282 in all the branches of the true Vine there are some superfluous stems, affliction is the pruning knife to cut them off: in all the branches of the true Vine there Are Some superfluous stems, affliction is the pruning knife to Cut them off: p-acp d dt n2 pp-f dt j n1 pc-acp vbr d j n2, n1 vbz dt vvg n1 pc-acp vvi pno32 a-acp: (57) sermon (DIV2) 1888 Image 11
16283 in all the members of the mysticall body there are some peccant humours, affliction is the pill to purge them. in all the members of the mystical body there Are Some peccant humours, affliction is the pill to purge them. p-acp d dt n2 pp-f dt j n1 pc-acp vbr d j n2, n1 vbz dt vvb pc-acp vvi pno32. (57) sermon (DIV2) 1888 Image 11
16284 We are all too greedy of the sweet milke of worldly pleasures, therefore God weaneth us from them by annointing the teat with wormwood. We Are all too greedy of the sweet milk of worldly pleasures, Therefore God weaneth us from them by anointing the teat with wormwood. pns12 vbr d av j pp-f dt j n1 pp-f j n2, av np1 vvz pno12 p-acp pno32 p-acp vvg dt n1 p-acp n1. (57) sermon (DIV2) 1888 Image 11
16285 When the Angel in the Apocalypse had recorded all the troubles, and calamities, and miseries that should fall in the last times, he closeth up all with this epiphonema, Here is the patience of the Saints: When the Angel in the Apocalypse had recorded all the Troubles, and calamities, and misery's that should fallen in the last times, he closeth up all with this epiphonema, Here is the patience of the Saints: c-crq dt n1 p-acp dt np1 vhd vvn d dt n2, cc n2, cc n2 cst vmd vvi p-acp dt ord n2, pns31 vvz a-acp d p-acp d n1, av vbz dt n1 pp-f dt n2: (57) sermon (DIV2) 1888 Image 11
16286 as if the Saints were to beare them all, who certainly beare the greater part. as if the Saints were to bear them all, who Certainly bear the greater part. c-acp cs dt n2 vbdr pc-acp vvi pno32 d, r-crq av-j vvi dt jc n1. (57) sermon (DIV2) 1888 Image 11
16287 For besides common evills, in which most men (if not all) have their part, For beside Common evils, in which most men (if not all) have their part, p-acp a-acp j n2-jn, p-acp r-crq ds n2 (cs xx d) vhi po32 n1, (57) sermon (DIV2) 1888 Image 11
16288 though usually Benjamins portion is the greatest, I meane, losse of goods, decease of friends, captivity, banishment, imprisonment, sicknesse, and death; though usually Benjamites portion is the greatest, I mean, loss of goods, decease of Friends, captivity, banishment, imprisonment, sickness, and death; cs av-j ng1 n1 vbz dt js, pns11 vvb, n1 pp-f n2-j, n1 pp-f n2, n1, n1, n1, n1, cc n1; (57) sermon (DIV2) 1888 Image 11
16289 there are many heavie crosses laid upon the Saints of God, which the children of the world never see, there Are many heavy Crosses laid upon the Saints of God, which the children of the world never see, pc-acp vbr d j n2 vvn p-acp dt n2 pp-f np1, r-crq dt n2 pp-f dt n1 av-x vvi, (57) sermon (DIV2) 1888 Image 11
16290 and much lesse feele the weight of them. and much less feel the weight of them. cc av-d av-dc vvi dt n1 pp-f pno32. (57) sermon (DIV2) 1888 Image 11
16291 Many have written learnedly of the divers sorts and formes of materiall crosses, wherewith the bodies of Gods children have been tortured by persecuting Tyrants; Many have written learnedly of the diverse sorts and forms of material Crosses, wherewith the bodies of God's children have been tortured by persecuting Tyrants; av-d vhb vvn av-j pp-f dt j n2 cc n2 pp-f j-jn n2, c-crq dt n2 pp-f npg1 n2 vhb vbn vvn p-acp vvg n2; (57) sermon (DIV2) 1888 Image 11
16292 but none yet hath, or (as I am perswaded) can describe the spirituall crosses, wherewith many of them have been, but none yet hath, or (as I am persuaded) can describe the spiritual Crosses, wherewith many of them have been, cc-acp pix av vhz, cc (c-acp pns11 vbm vvn) vmb vvi dt j n2, c-crq d pp-f pno32 vhb vbn, (57) sermon (DIV2) 1888 Image 11
16293 and are daily martyred in minde. and Are daily martyred in mind. cc vbr av-j vvn p-acp n1. (57) sermon (DIV2) 1888 Image 11
16294 I will set five before you, and let every one adde his owne particular crosse unto them: I will Set five before you, and let every one add his own particular cross unto them: pns11 vmb vvi crd p-acp pn22, cc vvb d crd vvi po31 d j n1 p-acp pno32: (57) sermon (DIV2) 1888 Image 11
16295 they are 1. Derision. 2. Indignation. 3. Compassion. 4. Spirituall desertions. 5. Godly sorrow. 1. Derision: they Are 1. Derision. 2. Indignation. 3. Compassion. 4. Spiritual desertions. 5. Godly sorrow. 1. Derision: pns32 vbr crd n1. crd n1. crd n1. crd j n2. crd j n1. crd n1: (57) sermon (DIV2) 1888 Image 11
16296 for as Ismael derided Isaac, and as Michol scoffed at David, so they that are borne of the flesh, mocke at them that are borne of the spirit; for as Ishmael derided Isaac, and as Michal scoffed At David, so they that Are born of the Flesh, mock At them that Are born of the Spirit; c-acp c-acp np1 vvn np1, cc c-acp np1 vvn p-acp np1, av pns32 cst vbr vvn pp-f dt n1, vvb p-acp pno32 cst vbr vvn pp-f dt n1; (57) sermon (DIV2) 1889 Image 11
16297 and this scorne and derision so grievously afflicted many of Gods children, that it is called in Scripture persecution, and a great triall. and this scorn and derision so grievously afflicted many of God's children, that it is called in Scripture persecution, and a great trial. cc d n1 cc n1 av av-j vvn d pp-f npg1 n2, cst pn31 vbz vvn p-acp n1 n1, cc dt j n1. (57) sermon (DIV2) 1889 Image 11
16298 Others had triall of cruell mockings; and as he that was borne of the flesh persecuted him that was borne of the spirit, so it is now. Others had trial of cruel mockings; and as he that was born of the Flesh persecuted him that was born of the Spirit, so it is now. ng2-jn vhn n1 pp-f j n2; cc c-acp pns31 cst vbds vvn pp-f dt n1 vvn pno31 cst vbds vvn pp-f dt n1, av pn31 vbz av. (57) sermon (DIV2) 1889 Image 11
16299 2. Indignation at the prosperity of the wicked, which was a great eyesore, as wee heard before, to Job, David, and Jeremy. 2. Indignation At the Prosperity of the wicked, which was a great eyesore, as we herd before, to Job, David, and Jeremiah. crd n1 p-acp dt n1 pp-f dt j, r-crq vbds dt j n1, c-acp pns12 vvd a-acp, p-acp np1, np1, cc np1. (57) sermon (DIV2) 1890 Image 11
16300 3 Compassion for the miseries of Gods chosen, 2 Cor. 11.28, 29. 3 Compassion for the misery's of God's chosen, 2 Cor. 11.28, 29. crd n1 p-acp dt n2 pp-f n2 vvn, crd np1 crd, crd (57) sermon (DIV2) 1891 Image 11
16301 4 The state of spirituall desertion, when God seemeth for a time to withdraw the comforts of the Spirit from them, Psal. 22.1, 2. 4 The state of spiritual desertion, when God seems for a time to withdraw the comforts of the Spirit from them, Psalm 22.1, 2. crd dt n1 pp-f j n1, c-crq np1 vvz p-acp dt n1 pc-acp vvi dt n2 pp-f dt n1 p-acp pno32, np1 crd, crd (57) sermon (DIV2) 1892 Image 11
16303 and have a quicke sense and feeling of the displeasure of their heavenly Father. The three former scourges draw many teares from their eyes; and have a quick sense and feeling of the displeasure of their heavenly Father. The three former scourges draw many tears from their eyes; cc vhb dt j n1 cc n-vvg pp-f dt n1 pp-f po32 j n1. dt crd j vvz vvi d n2 p-acp po32 n2; (57) sermon (DIV2) 1893 Image 11
16304 but the two latter life-blood from their hearts: but the two latter lifeblood from their hearts: cc-acp dt crd d n1 p-acp po32 n2: (57) sermon (DIV2) 1893 Image 11
16305 and if God stayed not his hand, and in the depth of their sorrowes refreshed them with comforts, they could not but be swallowed up in the gulfe of despaire. and if God stayed not his hand, and in the depth of their sorrows refreshed them with comforts, they could not but be swallowed up in the gulf of despair. cc cs np1 vvd xx po31 n1, cc p-acp dt n1 pp-f po32 n2 vvd pno32 p-acp n2, pns32 vmd xx p-acp vbi vvn a-acp p-acp dt n1 pp-f n1. (57) sermon (DIV2) 1893 Image 11
16306 For the more a man feareth God, and is sensible of his love, the more tender hee is to beare his wrath; For the more a man fears God, and is sensible of his love, the more tender he is to bear his wrath; p-acp dt av-dc dt n1 vvz np1, cc vbz j pp-f po31 n1, dt av-dc j pns31 vbz pc-acp vvi po31 n1; (57) sermon (DIV2) 1893 Image 11
16307 and the tenderer hee is, the arrowes of God pierce deeper, and sticke faster in the soule, which none can plucke out but hee that shot them. and the tenderer he is, the arrows of God pierce Deeper, and stick faster in the soul, which none can pluck out but he that shot them. cc dt jc pns31 vbz, dt n2 pp-f np1 vvi jc-jn, cc vvb av-jc p-acp dt n1, r-crq pix vmb vvi av p-acp pns31 cst vvd pno32. (57) sermon (DIV2) 1893 Image 11
16308 — Qui vulnera fecit Solus Achilleo tollere more potest. The reprobate, as Calvin rightly observeth, though God lay often upon them many heavie stroakes, — Qui vulnera fecit Solus Achilleo tollere more potest. The Reprobate, as calvin rightly observeth, though God lay often upon them many heavy Strokes, — fw-la fw-la fw-la fw-la np1 fw-la fw-it fw-la. dt n-jn, c-acp np1 av-jn vvz, cs np1 vvd av p-acp pno32 d j n2, (57) sermon (DIV2) 1893 Image 11
16309 yet because they weigh not the cause, nor are pricked in heart for their sinnes, by their carelesnesse gather hardnesse; yet Because they weigh not the cause, nor Are pricked in heart for their Sins, by their carelessness gather hardness; av c-acp pns32 vvb xx dt n1, ccx vbr vvn p-acp n1 p-acp po32 n2, p-acp po32 n1 vvi n1; (57) sermon (DIV2) 1893 Image 11
16310 and because they murmure and kicke against God, and make an uproare against his proceedings, their rage transporteth them into madnesse, and Because they murmur and kick against God, and make an uproar against his proceedings, their rage transporteth them into madness, cc c-acp pns32 vvb cc vvi p-acp np1, cc vvi dt n1 p-acp po31 n2-vvg, po32 n1 vvz pno32 p-acp n1, (57) sermon (DIV2) 1893 Image 11
16311 and their madnesse breeds in them an insensible stupidity: and their madness breeds in them an insensible stupidity: cc po32 n1 vvz p-acp pno32 dt j n1: (57) sermon (DIV2) 1893 Image 11
16312 but the faithfull being admonished by God his correction, presently descend into the consideration of their owne sinnes, but the faithful being admonished by God his correction, presently descend into the consideration of their own Sins, cc-acp dt j vbg vvn p-acp np1 po31 n1, av-j vvb p-acp dt n1 pp-f po32 d n2, (57) sermon (DIV2) 1893 Image 11
16313 and being stricken with griefe and horrour, flye to him by humble prayer for pardon; and being stricken with grief and horror, fly to him by humble prayer for pardon; cc vbg vvn p-acp n1 cc n1, vvb p-acp pno31 p-acp j n1 p-acp n1; (57) sermon (DIV2) 1893 Image 11
16314 and unlesse God in mercy should asswage these sorrowes, wherewith their soules are heavie unto death, they would buckle under so great a burden, and languish in despaire. and unless God in mercy should assuage these sorrows, wherewith their Souls Are heavy unto death, they would buckle under so great a burden, and languish in despair. cc cs np1 p-acp n1 vmd vvi d n2, c-crq po32 n2 vbr j p-acp n1, pns32 vmd vvi p-acp av j dt n1, cc vvi p-acp n1. (57) sermon (DIV2) 1893 Image 11
16315 The manner of the Psilli (which are a kinde of people of that temper and constitution that no venome will hurt them) is, that if they suspect any childe to be none of their owne, they set an adder upon it to sting it; The manner of the Psilli (which Are a kind of people of that temper and constitution that no venom will hurt them) is, that if they suspect any child to be none of their own, they Set an adder upon it to sting it; dt n1 pp-f dt np1 (r-crq vbr dt n1 pp-f n1 pp-f d n1 cc n1 cst dx n1 vmb vvi pno32) vbz, cst cs pns32 vvb d n1 pc-acp vbi pix pp-f po32 d, pns32 vvd dt n1 p-acp pn31 pc-acp vvi pn31; (57) sermon (DIV2) 1893 Image 11
16316 and if it cry and the flesh swell, they cast it away for spurious: but if it never quatch nor be the worse after it, they account it their owne, and if it cry and the Flesh swell, they cast it away for spurious: but if it never quatch nor be the Worse After it, they account it their own, cc cs pn31 vvi cc dt n1 vvb, pns32 vvd pn31 av p-acp j: cc-acp cs pn31 av-x vvi ccx vbb dt jc p-acp pn31, pns32 vvb pn31 po32 d, (57) sermon (DIV2) 1893 Image 11
16317 and make very much of it. In like manner Almighty God tyres his children by enduring crosses and afflictions: and make very much of it. In like manner Almighty God tires his children by enduring Crosses and afflictions: cc vvi av av-d pp-f pn31. p-acp j n1 j-jn np1 n2 po31 n2 p-acp j-vvg n2 cc n2: (57) sermon (DIV2) 1893 Image 11
16318 he suffereth the old Serpent to sting them, and bring troubles and sorrowes upon them; he suffers the old Serpent to sting them, and bring Troubles and sorrows upon them; pns31 vvz dt j n1 pc-acp vvi pno32, cc vvi n2 cc n2 p-acp pno32; (57) sermon (DIV2) 1893 Image 11
16319 and if they patiently endure them and make good use of them, hee offereth himselfe unto them as to children, and if they patiently endure them and make good use of them, he Offereth himself unto them as to children, cc cs pns32 av-j vvi pno32 cc vvi j n1 pp-f pno32, pns31 vvz px31 p-acp pno32 c-acp p-acp n2, (57) sermon (DIV2) 1893 Image 11
16320 and will make them heires of his kingdome: and will make them Heirs of his Kingdom: cc vmb vvi pno32 n2 pp-f po31 n1: (57) sermon (DIV2) 1893 Image 11
16321 but if they roare, and cry, and storme, and fret, and can no wayes abide the paine, hee accounteth them for bastards and no children. but if they roar, and cry, and storm, and fret, and can no ways abide the pain, he accounteth them for bastards and no children. cc-acp cs pns32 vvi, cc vvi, cc n1, cc vvi, cc vmb dx n2 vvi dt n1, pns31 vvz pno32 p-acp n2 cc dx n2. (57) sermon (DIV2) 1893 Image 11
16383 let us mourne when worldlings rejoice, that when they mourne wee may rejoice. let us mourn when worldlings rejoice, that when they mourn we may rejoice. vvb pno12 vvi c-crq n2 vvb, cst c-crq pns32 vvb pns12 vmb vvi. (57) sermon (DIV2) 1896 Image 11
16322 God commanded the Altar, and Table, and Candlestickes, and vessels, and instruments in the Sanctuary to bee made of pure and beaten gold: and accordingly all they that hope or desire to bee made vessels of honour and golden instruments of Gods glory, must make account to bee tryed in Gods furnace, and beat with his hammer. God commanded the Altar, and Table, and Candlesticks, and vessels, and Instruments in the Sanctuary to be made of pure and beaten gold: and accordingly all they that hope or desire to be made vessels of honour and golden Instruments of God's glory, must make account to be tried in God's furnace, and beatrice with his hammer. np1 vvd dt n1, cc n1, cc n2, cc n2, cc n2 p-acp dt n1 pc-acp vbi vvn pp-f j cc vvn n1: cc av-vvg d pns32 cst vvb cc vvb pc-acp vbi vvn n2 pp-f n1 cc j n2 pp-f npg1 n1, vmb vvi n1 pc-acp vbi vvn p-acp npg1 n1, cc vvi p-acp po31 n1. (57) sermon (DIV2) 1893 Image 11
16323 Wee may not looke to finde God in the pleasant gardens of Egypt, whom Moses found in the thorny bush. we may not look to find God in the pleasant gardens of Egypt, whom Moses found in the thorny bush. pns12 vmb xx vvi pc-acp vvi np1 p-acp dt j n2 pp-f np1, r-crq np1 vvn p-acp dt j n1. (57) sermon (DIV2) 1893 Image 11
16324 The Spouse in the Canticles met not with him whom her soule loved in the day of prosperity, The Spouse in the Canticles met not with him whom her soul loved in the day of Prosperity, dt n1 p-acp dt n2 vvd xx p-acp pno31 r-crq po31 n1 vvd p-acp dt n1 pp-f n1, (57) sermon (DIV2) 1893 Image 11
16325 but in the night of adversity. but in the night of adversity. cc-acp p-acp dt n1 pp-f n1. (57) sermon (DIV2) 1893 Image 11
16326 None ought to bee extraordinarily affected in ordinary accidents, nor impropriate to himselfe the common afflictions of all Gods children. None ought to be extraordinarily affected in ordinary accidents, nor impropriate to himself the Common afflictions of all God's children. np1 vmd pc-acp vbi av-j vvn p-acp j n2, ccx j p-acp px31 dt j n2 pp-f d ng1 n2. (57) sermon (DIV2) 1894 Image 11
16327 The Poet said truely, Solamen miseris socios habuisse doloris. The Poet said truly, Solamen miseris socios habuisse doloris. dt n1 vvd av-j, fw-la fw-la fw-la fw-la fw-la. (57) sermon (DIV2) 1894 Image 11
16328 Therefore Socrates professed that hee was the more willing to drinke off his fatall potion prepared by the State, Therefore Socrates professed that he was the more willing to drink off his fatal potion prepared by the State, av npg1 vvn cst pns31 vbds dt av-dc j pc-acp vvi a-acp po31 j n1 vvn p-acp dt n1, (57) sermon (DIV2) 1894 Image 11
16329 because after his death hee should meet with Palamedes, whose lot it was to bee unjustly condemned, as hee was. Because After his death he should meet with Palamedes, whose lot it was to be unjustly condemned, as he was. c-acp p-acp po31 n1 pns31 vmd vvi p-acp np1, rg-crq n1 pn31 vbds pc-acp vbi av-j vvn, c-acp pns31 vbds. (57) sermon (DIV2) 1894 Image 11
16330 If there bee any vertue in this drugge, any comfort in the society of sufferers, If there be any virtue in this drug, any Comfort in the society of sufferers, cs pc-acp vbb d n1 p-acp d n1, d n1 p-acp dt n1 pp-f n2, (57) sermon (DIV2) 1894 Image 11
16331 if griefe bee diminished by dividing it among many, wee have as many partners in our afflictions as God hath children in the world: if grief be diminished by dividing it among many, we have as many partners in our afflictions as God hath children in the world: cs n1 vbi vvn p-acp vvg pn31 p-acp d, pns12 vhb p-acp d n2 p-acp po12 n2 p-acp np1 vhz n2 p-acp dt n1: (57) sermon (DIV2) 1894 Image 11
16332 wee beare not alone Christs whole crosse, as Simon Cyreneus once did; all the Saints of God beare a part with us. we bear not alone Christ Whole cross, as Simon Cyreneus once did; all the Saints of God bear a part with us. pns12 vvb xx av-j npg1 j-jn n1, c-acp np1 np1 a-acp vdd; d dt n2 pp-f np1 vvi dt n1 p-acp pno12. (57) sermon (DIV2) 1894 Image 11
16333 May wee not in this respect take great comfort in affliction, that by them we are made free of Christs school, May we not in this respect take great Comfort in affliction, that by them we Are made free of Christ school, vmb pns12 xx p-acp d n1 vvb j n1 p-acp n1, cst p-acp pno32 pns12 vbr vvn j pp-f npg1 n1, (57) sermon (DIV2) 1894 Image 11
16334 and partakers of the nurture & discipline of all Gods children, and in it every day more and more conformed to the image of our Saviour? which the more it was defaced, the more fair and beautifull it maketh us; and partakers of the nurture & discipline of all God's children, and in it every day more and more conformed to the image of our Saviour? which the more it was defaced, the more fair and beautiful it makes us; cc n2 pp-f dt n1 cc n1 pp-f d ng1 n2, cc p-acp pn31 d n1 av-dc cc av-dc vvn p-acp dt n1 pp-f po12 n1? r-crq dt av-dc pn31 vbds vvn, dt av-dc j cc j pn31 vvz pno12; (57) sermon (DIV2) 1894 Image 11
16335 the more pitifull it was to behold, the more powerfull to move compassion, and purchase to us freedome from all misery and woe. the more pitiful it was to behold, the more powerful to move compassion, and purchase to us freedom from all misery and woe. dt av-dc j pn31 vbds pc-acp vvi, dt av-dc j pc-acp vvi n1, cc vvi p-acp pno12 n1 p-acp d n1 cc n1. (57) sermon (DIV2) 1894 Image 11
16336 The stretching of his joints added to our stature, and the blacknesse and wannesse of his stripes proved the beauty of our soules: The stretching of his Joints added to our stature, and the blackness and wanness of his stripes proved the beauty of our Souls: dt n-vvg pp-f po31 n2 vvn p-acp po12 n1, cc dt n1 cc n1 pp-f po31 n2 vvd dt n1 pp-f po12 n2: (57) sermon (DIV2) 1894 Image 11
16337 the wider his wounds were torne, the more anguish ran out of our sores; the wider his wounds were torn, the more anguish ran out of our sores; dt jc po31 n2 vbdr vvn, dt av-dc n1 vvd av pp-f po12 n2; (57) sermon (DIV2) 1894 Image 11
16338 the more blood hee shed out of his heart, the more hee powred into our veines, the more blood he shed out of his heart, the more he poured into our Veins, dt av-dc n1 pns31 vvd av pp-f po31 n1, dt av-dc pns31 vvd p-acp po12 n2, (57) sermon (DIV2) 1894 Image 11
16339 and the abundance of his teares was the overflowing of our waters of comfort. and the abundance of his tears was the overflowing of our waters of Comfort. cc dt n1 pp-f po31 n2 vbds dt j-vvg pp-f po12 n2 pp-f n1. (57) sermon (DIV2) 1894 Image 11
16340 Therefore the Spouse of Christ contemplating the image of her husband, by so much the more amiable, by how much the more disfigured for her sake, blusheth not to proclaime her selfe blacke; Therefore the Spouse of christ contemplating the image of her husband, by so much the more amiable, by how much the more disfigured for her sake, blusheth not to proclaim her self black; av dt n1 pp-f np1 vvg dt n1 pp-f po31 n1, p-acp av av-d dt av-dc j, p-acp c-crq av-d dt av-dc vvn p-acp po31 n1, vvz xx pc-acp vvi po31 n1 j-jn; (57) sermon (DIV2) 1894 Image 11
16341 I am blacke, O ye daughters of Jerusalem. I am black, Oh you daughters of Jerusalem. pns11 vbm j-jn, uh pn22 n2 pp-f np1. (57) sermon (DIV2) 1894 Image 11
16343 a holy pride in resembling the colours of his stripes: Nigredo est, sed sponsi similitudo est; a holy pride in resembling the colours of his stripes: Nigredo est, sed sponsi similitudo est; dt j n1 p-acp vvg dt n2 pp-f po31 n2: fw-la fw-la, fw-la fw-la fw-la fw-la; (57) sermon (DIV2) 1894 Image 11
16344 seeme it a deformity, yet it is a conformity to her husband Christ Jesus. seem it a deformity, yet it is a conformity to her husband christ jesus. vvb pn31 dt n1, av pn31 vbz dt n1 p-acp po31 n1 np1 np1. (57) sermon (DIV2) 1894 Image 11
16345 Yea, but Cardinall Bellarmine laboureth to wrest out of our hands the strong weapons wee finde in my text against impatiency, and repining at afflictions: Yea, but Cardinal Bellarmine Laboureth to wrest out of our hands the strong weapons we find in my text against impatiency, and repining At afflictions: uh, cc-acp n1 np1 vvz pc-acp vvi av pp-f po12 n2 dt j n2 pns12 vvb p-acp po11 n1 p-acp n1, cc vvg p-acp n2: (57) sermon (DIV2) 1895 Image 11
16346 for hee maketh temporall felicity an inseparable note of true beleevers, and consequently temporall infelicity, and outward calamities the markes of heretickes and reprobates, living and dying without the Church, for he makes temporal felicity an inseparable note of true believers, and consequently temporal infelicity, and outward calamities the marks of Heretics and Reprobates, living and dying without the Church, c-acp pns31 vvz j n1 dt j n1 pp-f j n2, cc av-j j n1, cc j n2 dt n2 pp-f n2 cc n2-jn, vvg cc vvg p-acp dt n1, (57) sermon (DIV2) 1895 Image 11
16347 as being aliens from the Commonwealth of Israel. as being aliens from the Commonwealth of Israel. c-acp vbg n2-jn p-acp dt n1 pp-f np1. (57) sermon (DIV2) 1895 Image 11
16348 If this were so, all the balme of Gilead would not cure the wounds and sores of Christs afflicted members: If this were so, all the balm of Gilead would not cure the wounds and sores of Christ afflicted members: cs d vbdr av, d dt n1 pp-f np1 vmd xx vvi dt n2 cc n2 pp-f npg1 j-vvn n2: (57) sermon (DIV2) 1895 Image 11
16349 if to losses, disgraces, banishment, imprisonment, and all outward evils which they often endure, you adde the note of a reprobate, if to losses, disgraces, banishment, imprisonment, and all outward evils which they often endure, you add the note of a Reprobate, cs p-acp n2, n2, n1, n1, cc d j n2-jn r-crq pns32 av vvi, pn22 vvb dt n1 pp-f dt n-jn, (57) sermon (DIV2) 1895 Image 11
16350 and a fearefull expectation of everlasting paines to succeed these which put their patience daily to the test; and a fearful expectation of everlasting pains to succeed these which put their patience daily to the test; cc dt j n1 pp-f j n2 pc-acp vvi d r-crq vvd po32 n1 av-j p-acp dt n1; (57) sermon (DIV2) 1895 Image 11
16351 how can they but condemne their eyes to everlasting teares, who have no hope of a better life hereafter, how can they but condemn their eyes to everlasting tears, who have no hope of a better life hereafter, q-crq vmb pns32 cc-acp vvb po32 n2 p-acp j n2, r-crq vhb dx n1 pp-f dt jc n1 av, (57) sermon (DIV2) 1895 Image 11
16352 and are here made a spectacle to the world, and Angels, and men, who are killed all the day long, and therefore dye daily? and Are Here made a spectacle to the world, and Angels, and men, who Are killed all the day long, and Therefore die daily? cc vbr av vvn dt n1 p-acp dt n1, cc n2, cc n2, r-crq vbr vvn d dt n1 av-j, cc av vvb j? (57) sermon (DIV2) 1895 Image 11
16353 But bee of good comfort all yee who sigh and groane under the burden of your afflictions, or weight of your crosses: But bee of good Comfort all ye who sighs and groan under the burden of your afflictions, or weight of your Crosses: p-acp n1 pp-f j n1 av-d pn22 r-crq n1 cc n1 p-acp dt n1 pp-f po22 n2, cc n1 pp-f po22 n2: (57) sermon (DIV2) 1896 Image 11
16354 he who excludeth you out of the true Church by reason of your manifold afflictions in this life, excludeth with you the holy Prophets and men of God, before Christs comming, and since; he who excludeth you out of the true Church by reason of your manifold afflictions in this life, excludeth with you the holy prophets and men of God, before Christ coming, and since; pns31 r-crq vvz pn22 av pp-f dt j n1 p-acp n1 pp-f po22 j n2 p-acp d n1, vvz p-acp pn22 dt j n2 cc n2 pp-f np1, p-acp npg1 n-vvg, cc a-acp; (57) sermon (DIV2) 1896 Image 11
16355 Who were tryed with mockings, and scourgings; Who were tried with mockings, and scourgings; r-crq vbdr vvn p-acp n2, cc n2; (57) sermon (DIV2) 1896 Image 11
16356 yea moreover with bonds and imprisonment, were stoned, were hewen asunder, were slain with the sword, wandered up and downe in sheepes skins, yea moreover with bonds and imprisonment, were stoned, were hewn asunder, were slave with the sword, wandered up and down in Sheep skins, uh av p-acp n2 cc n1, vbdr vvn, vbdr vvn av, vbdr vvn p-acp dt n1, vvd a-acp cc a-acp p-acp ng1 n2, (57) sermon (DIV2) 1896 Image 11
16357 and goats skinnes, destitute, afflicted, and tormented, of whom the world was not worthy. and Goats skins, destitute, afflicted, and tormented, of whom the world was not worthy. cc ng2 n2, j, j-vvn, cc vvn, pp-f ro-crq dt n1 vbds xx j. (57) sermon (DIV2) 1896 Image 11
16358 Hee excludeth the glorious company of the Apostles, and noble army of Martyrs, and Christ himselfe from the true Church. He excludeth the glorious company of the Apostles, and noble army of Martyrs, and christ himself from the true Church. pns31 vvz dt j n1 pp-f dt n2, cc j n1 pp-f n2, cc np1 px31 p-acp dt j n1. (57) sermon (DIV2) 1896 Image 11
16359 All the Jesuiticall sleights which this cunning Sophister useth, cannot avoid the evident absurdity lighting upon his erroneous assertion, All the Jesuitical sleights which this cunning Sophister uses, cannot avoid the evident absurdity lighting upon his erroneous assertion, av-d dt j n2 r-crq d j-jn n1 vvz, vmbx vvi dt j n1 vvg p-acp po31 j n1, (57) sermon (DIV2) 1896 Image 11
16360 unlesse hee can impeach the sacred records; unless he can impeach the sacred records; cs pns31 vmb vvi dt j n2; (57) sermon (DIV2) 1896 Image 11
16361 where wee finde the Church butchered in Abel, floating in the Arke, going on pilgrimage in the dayes of the Patriarchs, taken captive in Egypt, where we find the Church butchered in Abel, floating in the Ark, going on pilgrimage in the days of the Patriarchs, taken captive in Egypt, c-crq pns12 vvb dt n1 vvn p-acp np1, vvg p-acp dt n1, vvg p-acp n1 p-acp dt n2 pp-f dt n2, vvn j-jn p-acp np1, (57) sermon (DIV2) 1896 Image 11
16362 after wandering in the wildernesse, flying to save her life, and hiding her selfe in the time of idolatrous Kings: After wandering in the Wilderness, flying to save her life, and hiding her self in the time of idolatrous Kings: p-acp vvg p-acp dt n1, vvg pc-acp vvi po31 n1, cc vvg po31 n1 p-acp dt n1 pp-f j n2: (57) sermon (DIV2) 1896 Image 11
16457 yet had they been all happy whom he nameth, and drunke their fill of the rivers of pleasure, yet had they been all happy whom he names, and drunk their fill of the Rivers of pleasure, av vhd pns32 vbn d j r-crq pns31 vvz, cc vvd po32 n1 pp-f dt n2 pp-f n1, (57) sermon (DIV2) 1900 Image 11
16363 and after Christs comming into the flesh cruelly persecuted, first by Heathen, after by Arrian and hereticall Emperours, and After Christ coming into the Flesh cruelly persecuted, First by Heathen, After by Arrian and heretical emperors, cc p-acp npg1 vvg p-acp dt n1 av-j vvn, ord p-acp j-jn, c-acp p-acp n1 cc j n2, (57) sermon (DIV2) 1896 Image 11
16364 and last of all by Antichrist and his adherents. and last of all by Antichrist and his adherents. cc ord pp-f d p-acp np1 cc po31 n2. (57) sermon (DIV2) 1896 Image 11
16365 Yee see by this Epitomy of her story the reason of her complaints, Regard mee not because I am blacke, Ye see by this Epitome of her story the reason of her complaints, Regard me not Because I am black, pn22 vvb p-acp d n1 pp-f po31 n1 dt n1 pp-f po31 n2, vvb pno11 xx c-acp pns11 vbm j-jn, (57) sermon (DIV2) 1896 Image 11
16366 for the sunne hath looked upon mee, the sonnes of my mother were angry against mee. for the sun hath looked upon me, the Sons of my mother were angry against me. p-acp dt n1 vhz vvn p-acp pno11, dt n2 pp-f po11 n1 vbdr j p-acp pno11. (57) sermon (DIV2) 1896 Image 11
16367 The watchmen that went about the City found me, they smote mee, and wounded mee, and tooke away my vaile from me. The watchmen that went about the city found me, they smote me, and wounded me, and took away my veil from me. dt n2 cst vvd p-acp dt n1 vvd pno11, pns32 vvd pno11, cc vvd pno11, cc vvd av po11 n1 p-acp pno11. (57) sermon (DIV2) 1896 Image 11
16368 Stay me with flaggons, and comfort me with apples, for I am sick for love. Stay me with flaggons, and Comfort me with Apples, for I am sick for love. n1 pno11 p-acp n2, cc vvb pno11 p-acp n2, c-acp pns11 vbm j p-acp n1. (57) sermon (DIV2) 1896 Image 11
16369 Hereby also you may give a fit motto to those emblemes in holy Scripture, A lilly among thornes, A dove whose note is mourning, A vine spoyled by little foxes, Hereby also you may give a fit motto to those emblems in holy Scripture, A Lily among thorns, A dove whose note is mourning, A vine spoiled by little foxes, av av pn22 vmb vvi dt j n1 p-acp d n2 p-acp j n1, dt n1 p-acp n2, dt n1 rg-crq n1 vbz vvg, dt n1 vvn p-acp j n2, (57) sermon (DIV2) 1896 Image 11
16370 and partly rooted out by the wild bore of the forrest, A woman great with childe, and partly rooted out by the wild boar of the forest, A woman great with child, cc av vvn av p-acp dt j n1 pp-f dt n1, dt n1 j p-acp n1, (57) sermon (DIV2) 1896 Image 11
16371 and a fiery dragon pursuing her. According to which patternes Saint Jerome frameth his, A bush burning, yet not consuming; and a fiery dragon pursuing her. According to which patterns Saint Jerome frameth his, A bush burning, yet not consuming; cc dt j n1 vvg pno31. vvg p-acp r-crq n2 n1 np1 vvz po31, dt n1 vvg, av xx vvg; (57) sermon (DIV2) 1896 Image 11
16372 and as fitly Saint Gregory draweth her with Christs crosse in her hand, with her challenge there unto, Ecclesia haeres crucis, The Church is an inheretrix of the crosse. and as fitly Saint Gregory draws her with Christ cross in her hand, with her challenge there unto, Ecclesia haeres crucis, The Church is an inheretrix of the cross. cc c-acp av-j n1 np1 vvz pno31 p-acp npg1 n1 p-acp po31 n1, p-acp po31 n1 a-acp p-acp, np1 fw-la fw-la, dt n1 vbz dt n1 pp-f dt n1. (57) sermon (DIV2) 1896 Image 11
16373 And it appeareth by all records hitherto that she hath possessed it; And it appears by all records hitherto that she hath possessed it; cc pn31 vvz p-acp d n2 av cst pns31 vhz vvn pn31; (57) sermon (DIV2) 1896 Image 11
16374 and if wee examine the matter well, wee shall finde that Christ had nothing else to leave her at his death. and if we examine the matter well, we shall find that christ had nothing Else to leave her At his death. cc cs pns12 vvb dt n1 av, pns12 vmb vvi cst np1 vhd pix av pc-acp vvi pno31 p-acp po31 n1. (57) sermon (DIV2) 1896 Image 11
16375 For goods and lands upon earth hee never had; For goods and Lands upon earth he never had; p-acp n2-j cc n2 p-acp n1 pns31 av-x vhd; (57) sermon (DIV2) 1896 Image 11
16376 The foxes, saith hee, have holes, and the birds nests, but the sonne of man hath not where to lay his head. The foxes, Says he, have holes, and the Birds nests, but the son of man hath not where to lay his head. dt n2, vvz pns31, vhb n2, cc dt n2 n2, cc-acp dt n1 pp-f n1 vhz xx c-crq pc-acp vvi po31 n1. (57) sermon (DIV2) 1896 Image 11
16377 His soule hee bequeathed to his father, his body was begged by Joseph of Arimathea, his garments the souldiers tooke for their fee, His soul he bequeathed to his father, his body was begged by Joseph of Arimathea, his garments the Soldiers took for their fee, po31 n1 pns31 vvd p-acp po31 n1, po31 n1 vbds vvn p-acp np1 pp-f np1, po31 n2 dt n2 vvd p-acp po32 n1, (57) sermon (DIV2) 1896 Image 11
16378 and cast lots upon his vestments: and cast lots upon his vestments: cc vvn n2 p-acp po31 n2: (57) sermon (DIV2) 1896 Image 11
16379 onely the crosse, together with the nailes, and gall and vinegar bestowed upon him at his death, hee left her as a Heriot. For these, withall the appurtenances, scourges, cryes, sighes, groanes, stripes, only the cross, together with the nails, and Gall and vinegar bestowed upon him At his death, he left her as a Heriot. For these, withal the appurtenances, scourges, cries, sighs, groans, stripes, av-j dt n1, av p-acp dt n2, cc n1 cc n1 vvn p-acp pno31 p-acp po31 n1, pns31 vvd pno31 p-acp dt np1. p-acp d, av dt n2, vvz, n2, n2, n2, n2, (57) sermon (DIV2) 1896 Image 11
16380 and wounds, hee bequeathed to her by his life time, in those words, In the world yee shall have troubles, they shall persecute you in their Synagogues, and wounds, he bequeathed to her by his life time, in those words, In the world ye shall have Troubles, they shall persecute you in their Synagogues, cc n2, pns31 vvd p-acp pno31 p-acp po31 n1 n1, p-acp d n2, p-acp dt n1 pn22 vmb vhi n2, pns32 vmb vvi pn22 p-acp po32 n2, (57) sermon (DIV2) 1896 Image 11
16381 and scourge you, and yee shall bee hated of all men for my names sake; insomuch that they that kill you, shall thinke they doe God good service. and scourge you, and ye shall be hated of all men for my names sake; insomuch that they that kill you, shall think they do God good service. cc vvb pn22, cc pn22 vmb vbi vvn pp-f d n2 p-acp po11 ng1 n1; av cst pns32 cst vvb pn22, vmb vvi pns32 vdb n1 j n1. (57) sermon (DIV2) 1896 Image 11
16382 Yee shall weepe and mourne, but the world shall rejoice. Upon which words Tertullian inferreth, God hath disposed of joyes and sorrowes by turnes; Ye shall weep and mourn, but the world shall rejoice. Upon which words Tertullian infers, God hath disposed of Joys and sorrows by turns; pn22 vmb vvi cc vvi, cc-acp dt n1 vmb vvi. p-acp r-crq n2 np1 vvz, np1 vhz vvn pp-f n2 cc n2 p-acp n2; (57) sermon (DIV2) 1896 Image 11
16384 Thou art too dainty and choice, O Christian, if besides the joyes of heaven laid up for thee, thou lookest for a liberall portion of delights and pleasures in this world; Thou art too dainty and choice, Oh Christian, if beside the Joys of heaven laid up for thee, thou Lookest for a liberal portion of delights and pleasures in this world; pns21 vb2r av j cc j, uh np1, cs p-acp dt n2 pp-f n1 vvn a-acp p-acp pno21, pns21 vv2 p-acp dt j n1 pp-f n2 cc n2 p-acp d n1; (57) sermon (DIV2) 1896 Image 11
16385 nay thou art too foolish if thou countest there is any true pleasure in such things wherein they place their happinesse. nay thou art too foolish if thou countest there is any true pleasure in such things wherein they place their happiness. uh-x pns21 vb2r av j cs pns21 vv2 pc-acp vbz d j n1 p-acp d n2 c-crq pns32 vvb po32 n1. (57) sermon (DIV2) 1896 Image 11
16386 I need not presse many texts of Scripture which yeeld this sharp juice: as, Many are the troubles of the righteous: I need not press many texts of Scripture which yield this sharp juice: as, Many Are the Troubles of the righteous: pns11 vvb xx vvi d n2 pp-f n1 r-crq vvb d j n1: c-acp, d vbr dt n2 pp-f dt j: (57) sermon (DIV2) 1896 Image 11
16387 All that will live godly in Christ Jesus must suffer persecution: Judgment begins at the house of God; All that will live godly in christ jesus must suffer persecution: Judgement begins At the house of God; d cst vmb vvi j p-acp np1 np1 vmb vvi n1: n1 vvz p-acp dt n1 pp-f np1; (57) sermon (DIV2) 1896 Image 11
16388 this verse alone which I now handle is sufficient to cleare Christs afflicted members from all note of heresie, and imputation of reprobates. this verse alone which I now handle is sufficient to clear Christ afflicted members from all note of heresy, and imputation of Reprobates. d n1 av-j r-crq pns11 av vvi vbz j pc-acp vvi npg1 j-vvn n2 p-acp d n1 pp-f n1, cc n1 pp-f n2-jn. (57) sermon (DIV2) 1896 Image 11
16389 For if afflictions are chastisements of Gods children, and tokens of his love (I rebuke and chasten as many as I love) then are they not necessarily judgements for sinne, messengers of wrath, much lesse proper markes of heretickes and reprobates. For if afflictions Are chastisements of God's children, and tokens of his love (I rebuke and chasten as many as I love) then Are they not necessarily Judgments for sin, messengers of wrath, much less proper marks of Heretics and Reprobates. p-acp cs n2 vbr n2 pp-f npg1 n2, cc n2 pp-f po31 n1 (pns11 vvb cc vvi p-acp d c-acp pns11 vvb) av vbr pns32 xx av-j n2 p-acp n1, n2 pp-f n1, av-d av-dc j n2 pp-f n2 cc n2-jn. (57) sermon (DIV2) 1896 Image 11
16390 The kingdome of heaven is not necessarily annexed to earthly crownes, nor is eternall glory any way an appendant to worldly pompe. The Kingdom of heaven is not necessarily annexed to earthly crowns, nor is Eternal glory any Way an appendant to worldly pomp. dt n1 pp-f n1 vbz xx av-j vvn p-acp j n2, ccx vbz j n1 d n1 dt j-jn p-acp j n1. (57) sermon (DIV2) 1896 Image 11
16391 To conclude, affluence of temporall blessings is no note of the true, because store of afflictions is no note of the false Church. To conclude, affluence of temporal blessings is no note of the true, Because store of afflictions is no note of the false Church. p-acp vvi, n1 pp-f j n2 vbz dx n1 pp-f dt j, c-acp n1 pp-f n2 vbz dx n1 pp-f dt j n1. (57) sermon (DIV2) 1896 Image 11
16392 Which truth is so apparent, that many Papists of note have expresly delivered it in their annotations upon holy Scripture; Which truth is so apparent, that many Papists of note have expressly Delivered it in their annotations upon holy Scripture; r-crq n1 vbz av j, cst d njp2 pp-f n1 vhb av-j vvn pn31 p-acp po32 n2 p-acp j n1; (57) sermon (DIV2) 1896 Image 11
16393 as Stapleton, the Rhemists, and Maldonate: God causeth his Sunne to rise upon the just and upon the unjust; as Stapleton, the Rhemists, and Maldonate: God Causes his Sun to rise upon the just and upon the unjust; c-acp np1, dt n2, cc fw-it: np1 vvz po31 n1 pc-acp vvi p-acp dt j cc p-acp dt j; (57) sermon (DIV2) 1896 Image 11
16394 whence (saith the Jesuite) it is evident that the prosperity of men or nations is no certaine signe or argument of the truth or purity of religion which they professe. whence (Says the Jesuit) it is evident that the Prosperity of men or Nations is no certain Signen or argument of the truth or purity of Religion which they profess. c-crq (vvz dt np1) pn31 vbz j cst dt n1 pp-f n2 cc n2 vbz dx j n1 cc n1 pp-f dt n1 cc n1 pp-f n1 r-crq pns32 vvb. (57) sermon (DIV2) 1896 Image 11
16395 Howbeit as Praxiteles drew Venus after the picture of Cratina his Mistresse, and all the Painters of Thebes after the similitude of Phryne a beautifull strumpet: Howbeit as Praxiteles drew Venus After the picture of Cratina his Mistress, and all the Painters of Thebes After the similitude of Phryne a beautiful strumpet: a-acp p-acp np1 vvd npg1 p-acp dt n1 pp-f np1 po31 n1, cc d dt n2 pp-f np1 p-acp dt n1 pp-f np1 dt j n1: (57) sermon (DIV2) 1896 Image 11
16396 so Bellarmine being to paint and limme Christs Spouse, took his notes from his own Mistresse, the Romane Phryne, the whore of Babylon, and mother of fornications. so Bellarmine being to paint and limb Christ Spouse, took his notes from his own Mistress, the Roman Phryne, the whore of Babylon, and mother of fornications. av np1 vbg pc-acp vvi cc n1 npg1 n1, vvd po31 n2 p-acp po31 d n1, dt jp np1, dt n1 pp-f np1, cc n1 pp-f n2. (57) sermon (DIV2) 1896 Image 11
16397 Looke upon the picture of that strumpet drawne to the life by Saint John (Apoc. 17.) and let your eyes bee Judges. Look upon the picture of that strumpet drawn to the life by Saint John (Apocalypse 17.) and let your eyes be Judges. vvb p-acp dt n1 pp-f d n1 vvn p-acp dt n1 p-acp n1 np1 (np1 crd) cc vvb po22 n2 vbb n2. (57) sermon (DIV2) 1896 Image 11
16398 I saw (saith hee) a woman sit upon a scarlet coloured beast (vers. 3.) full of names of blasphemy, having seven heads and ten hornes (vers. 4.) And the woman was arrayed in purple, I saw (Says he) a woman fit upon a scarlet coloured beast (vers. 3.) full of names of blasphemy, having seven Heads and ten horns (vers. 4.) And the woman was arrayed in purple, pns11 vvd (vvz pns31) dt n1 vvb p-acp dt j-jn j-vvn n1 (fw-la. crd) j pp-f n2 pp-f n1, vhg crd n2 cc crd n2 (fw-la. crd) cc dt n1 vbds vvn p-acp j-jn, (57) sermon (DIV2) 1896 Image 11
16399 and scarlet colour, and decked with gold, and pretious stones, and pearles, (what is this but Bellarmine his note of temporall felicity?) having a golden cup in her hand full of abominations; and scarlet colour, and decked with gold, and precious stones, and Pearls, (what is this but Bellarmine his note of temporal felicity?) having a golden cup in her hand full of abominations; cc j-jn n1, cc vvn p-acp n1, cc j n2, cc n2, (r-crq vbz d p-acp np1 po31 n1 pp-f j n1?) vhg dt j n1 p-acp po31 n1 j pp-f n2; (57) sermon (DIV2) 1896 Image 11
16400 of which it seemeth the Cardinall dranke deepe, when he tooke the pencill in his hand to pourtray the true Church, else hee could not be so out in his draught, nor so utterly forget not only what others, of which it seems the Cardinal drank deep, when he took the pencil in his hand to portray the true Church, Else he could not be so out in his draught, nor so utterly forget not only what Others, pp-f r-crq pn31 vvz dt n1 vvd av-jn, c-crq pns31 vvd dt n1 p-acp po31 n1 pc-acp vvi dt j n1, av pns31 vmd xx vbi av av p-acp po31 n1, ccx av av-j vvb xx av-j r-crq n2-jn, (57) sermon (DIV2) 1896 Image 11
16401 but himselfe also had formerly set downe in this point. but himself also had formerly Set down in this point. cc-acp px31 av vhd av-j vvn a-acp p-acp d n1. (57) sermon (DIV2) 1896 Image 11
16402 For in his solution of an objection of Martin Luther, who stood in the opposite extreme, affirming afflictions to bee an inseparable note of the Church, hee confesseth freely that the Church in the beginning and in the end was in great straights: For in his solution of an objection of Martin Luther, who stood in the opposite extreme, affirming afflictions to be an inseparable note of the Church, he Confesses freely that the Church in the beginning and in the end was in great straights: p-acp p-acp po31 n1 pp-f dt n1 pp-f np1 np1, r-crq vvd p-acp dt j-jn j-jn, vvg n2 pc-acp vbi dt j n1 pp-f dt n1, pns31 vvz av-j cst dt n1 p-acp dt n1 cc p-acp dt n1 vbds p-acp j n2: (57) sermon (DIV2) 1896 Image 11
16403 and for this purpose, to shew that persecutions though they eclipse the glory of the Church, and for this purpose, to show that persecutions though they eclipse the glory of the Church, cc p-acp d n1, pc-acp vvi d n2 c-acp pns32 vvi dt n1 pp-f dt n1, (57) sermon (DIV2) 1896 Image 11
16404 yet can never utterly extinguish it, hee alledges such remarkable passages out of the ancient Fathers as these: yet can never utterly extinguish it, he alleges such remarkable passages out of the ancient Father's as these: av vmb av-x av-j vvi pn31, pns31 vvz d j n2 av pp-f dt j n2 c-acp d: (57) sermon (DIV2) 1896 Image 11
16405 Persecution is but the pruning of Christs vine: and, the blood of Martyrs is as seed: Persecution is but the pruning of Christ vine: and, the blood of Martyrs is as seed: n1 vbz p-acp dt n-vvg pp-f npg1 n1: cc, dt n1 pp-f n2 vbz p-acp n1: (57) sermon (DIV2) 1896 Image 11
16406 and, the graines that fall one by one and dye in the earth, rise up againe in great numbers. and, the grains that fallen one by one and die in the earth, rise up again in great numbers. cc, dt n2 cst vvb pi p-acp crd cc vvi p-acp dt n1, vvb a-acp av p-acp j n2. (57) sermon (DIV2) 1896 Image 11
16407 If the Church runne into superfluous stemmes without the pruning knife of afflictions: if the blood of martyrs turneth into seed to generate new Martyrs: If the Church run into superfluous stems without the pruning knife of afflictions: if the blood of Martyrs turns into seed to generate new Martyrs: cs dt n1 vvn p-acp j n2 p-acp dt n-vvg n1 pp-f n2: cs dt n1 pp-f n2 vvz p-acp n1 pc-acp vvi j n2: (57) sermon (DIV2) 1896 Image 11
16408 if the Church in her nonage had many sore conflicts, and shall have greater in her old age; if the Church in her nonage had many soar conflicts, and shall have greater in her old age; cs dt n1 p-acp po31 n1 vhd d j n2, cc vmb vhi jc p-acp po31 j n1; (57) sermon (DIV2) 1896 Image 11
16409 certainly abundance, ease, pleasure, and glory, which make up temporall felicity, are no notes of her: Certainly abundance, ease, pleasure, and glory, which make up temporal felicity, Are no notes of her: av-j n1, n1, n1, cc n1, r-crq vvb a-acp j n1, vbr dx n2 pp-f pno31: (57) sermon (DIV2) 1896 Image 11
16410 for Notae debem esse inseparabiles, the notes of any thing cannot bee severed from it, as himselfe affirmeth. for Notes debem esse inseparabiles, the notes of any thing cannot be severed from it, as himself Affirmeth. c-acp np1 fw-la fw-la fw-la, dt n2 pp-f d n1 vmbx vbi vvn p-acp pn31, c-acp px31 vvz. (57) sermon (DIV2) 1896 Image 11
16411 By this I hope yee all perceive a great difference betweene the true lineaments of Christ his Spouse, and Bellarmine his counterfeit draught; By this I hope ye all perceive a great difference between the true lineaments of christ his Spouse, and Bellarmine his counterfeit draught; p-acp d pns11 vvb pn22 d vvb dt j n1 p-acp dt j n2 pp-f np1 po31 n1, cc np1 po31 j-jn n1; (57) sermon (DIV2) 1896 Image 11
16412 betweene the Queene of Solomon all glorious within, and the whore of Babylon all pompous without; between the Queen of Solomon all glorious within, and the whore of Babylon all pompous without; p-acp dt n1 pp-f np1 d j p-acp, cc dt n1 pp-f np1 d j p-acp; (57) sermon (DIV2) 1896 Image 11
16413 betweene the manicles and fetters of the one, and the bracelets and chaines of the other; between the manacles and fetters of the one, and the bracelets and chains of the other; p-acp dt n2 cc n2 pp-f dt crd, cc dt n2 cc n2 pp-f dt j-jn; (57) sermon (DIV2) 1896 Image 11
16414 between the cup of affliction in her hand, and the cup of abominations in the hand of this; between the cup of affliction in her hand, and the cup of abominations in the hand of this; p-acp dt n1 pp-f n1 p-acp po31 n1, cc dt n1 pp-f n2 p-acp dt n1 pp-f d; (57) sermon (DIV2) 1896 Image 11
16415 and yee are perswaded that of all outward markes, next to her speech, the language of Canaan, and ye Are persuaded that of all outward marks, next to her speech, the language of Canaan, cc pn22 vbr vvn d pp-f d j n2, ord p-acp po31 n1, dt n1 pp-f np1, (57) sermon (DIV2) 1896 Image 11
16416 and her diet the blessed Sacrament, the surest are some scars and cuts, together with the print of stripes upon her otherwayes most faire and unspotted body. and her diet the blessed Sacrament, the Surest Are Some scars and cuts, together with the print of stripes upon her otherways most fair and unspotted body. cc po31 n1 dt j-vvn n1, dt js vbr d n2 cc n2, av p-acp dt n1 pp-f n2 p-acp pno31 av ds j cc j n1. (57) sermon (DIV2) 1896 Image 11
16417 Yet because the law condemneth no man before hee hath beene heard, though perhaps hee hath nothing, Yet Because the law Condemneth no man before he hath been herd, though perhaps he hath nothing, av p-acp dt n1 vvz dx n1 c-acp pns31 vhz vbn vvn, cs av pns31 vhz pix, (57) sermon (DIV2) 1897 Image 11
16418 or as good as nothing to say for himselfe, I will propose unto you his allegations, which are principally the examples of Abraham, Moses, David, Ezekiah, and Josias; and by these hee will bee tried, or as good as nothing to say for himself, I will propose unto you his allegations, which Are principally the Examples of Abraham, Moses, David, Hezekiah, and Josiah; and by these he will be tried, cc p-acp j c-acp pix pc-acp vvi p-acp px31, pns11 vmb vvi p-acp pn22 po31 n2, r-crq vbr av-j dt n2 pp-f np1, np1, np1, np1, cc np1; cc p-acp d pns31 vmb vbi vvn, (57) sermon (DIV2) 1897 Image 11
16419 whether temporall happinesse bee not a note of true professours. whither temporal happiness be not a note of true professors. cs j n1 vbb xx dt n1 pp-f j n2. (57) sermon (DIV2) 1897 Image 11
16420 To which instances I answer in generall, that if these men had beene chosen out of God, upon whom hee will shew the riches of his goodnesse in the blessings of this life, To which instances I answer in general, that if these men had been chosen out of God, upon whom he will show the riches of his Goodness in the blessings of this life, p-acp r-crq n2 pns11 vvb p-acp n1, cst cs d n2 vhd vbn vvn av pp-f np1, p-acp ro-crq pns31 vmb vvi dt n2 pp-f po31 n1 p-acp dt n2 pp-f d n1, (57) sermon (DIV2) 1897 Image 11
16421 yet their speciall priviledges were not to come into the account of common favours, nor their particular examples to make generall rules. yet their special privileges were not to come into the account of Common favours, nor their particular Examples to make general rules. av po32 j n2 vbdr xx pc-acp vvi p-acp dt n1 pp-f j n2, ccx po32 j n2 pc-acp vvi j n2. (57) sermon (DIV2) 1897 Image 11
16422 The inward estate and life of the Church more dependeth upon the outward happinesse of Princes, The inward estate and life of the Church more dependeth upon the outward happiness of Princes, dt j n1 cc n1 pp-f dt n1 av-dc vvz p-acp dt j n1 pp-f n2, (57) sermon (DIV2) 1897 Image 11
16423 than the fortunes of private men; than the fortune's of private men; cs dt n2 pp-f j n2; (57) sermon (DIV2) 1897 Image 11
16424 neither can wee judge of a Play by one Scene, nor of the happinesse of a mans life by one act, neither can we judge of a Play by one Scene, nor of the happiness of a men life by one act, dx vmb pns12 vvi pp-f dt n1 p-acp crd n1, ccx pp-f dt n1 pp-f dt ng1 n1 p-acp crd n1, (57) sermon (DIV2) 1897 Image 11
16425 or more, but the whole current thereof. or more, but the Whole current thereof. cc av-dc, cc-acp dt j-jn n1 av. (57) sermon (DIV2) 1897 Image 11
16426 But what if these Worthies of the world, whom he singleth out for paragons of happinesse, had no temporall felicity at all? or none in comparison with their troubles and adversitie? or at least in comparison with the prosperity of the heathen Emperors, But what if these Worthies of the world, whom he singleth out for paragons of happiness, had no temporal felicity At all? or none in comparison with their Troubles and adversity? or At least in comparison with the Prosperity of the heathen Emperor's, p-acp q-crq cs d n2-j pp-f dt n1, ro-crq pns31 vvz av p-acp n2 pp-f n1, vhd dx j n1 p-acp d? cc pix p-acp n1 p-acp po32 n2 cc n1? cc p-acp ds p-acp n1 p-acp dt n1 pp-f dt j-jn n2, (57) sermon (DIV2) 1897 Image 11
16427 and persecuting Tyrants, whose dominions were far larger, estate securer, victories incomparably greater? Vouchsafe you a looke to his particulars. and persecuting Tyrants, whose Dominions were Far larger, estate securer, victories incomparably greater? Vouchsafe you a look to his particulars. cc vvg n2, rg-crq n2 vbdr av-j jc, n1 jc, n2 av-j jc? vvb pn22 dt n1 p-acp po31 n2-j. (57) sermon (DIV2) 1897 Image 11
16428 First, hee bringeth in Abraham as an example of the temporall felicity of true professors, whom the Scripture rather proposeth as a patterne of patience, First, he brings in Abraham as an Exampl of the temporal felicity of true professors, whom the Scripture rather Proposeth as a pattern of patience, ord, pns31 vvz p-acp np1 p-acp dt n1 pp-f dt j n1 pp-f j n2, ro-crq dt n1 av-c vvz p-acp dt n1 pp-f n1, (57) sermon (DIV2) 1898 Image 11
16429 and a spectacle of manifold adversity: and a spectacle of manifold adversity: cc dt n1 pp-f j n1: (57) sermon (DIV2) 1898 Image 11
16430 a pilgrim wandring from his owne countrey, afflicted with famine in Egypt, forced to forgoe his wife, a pilgrim wandering from his own country, afflicted with famine in Egypt, forced to forgo his wife, dt n1 vvg p-acp po31 d n1, vvn p-acp n1 p-acp np1, vvd pc-acp vvi po31 n1, (57) sermon (DIV2) 1898 Image 11
16431 and deny her to save his life, without any issue by her till his old age, and deny her to save his life, without any issue by her till his old age, cc vvi pno31 pc-acp vvi po31 n1, p-acp d n1 p-acp pno31 p-acp po31 j n1, (57) sermon (DIV2) 1898 Image 11
16432 and when God gave him a sonne commanded to slay him with his owne hands. and when God gave him a son commanded to slay him with his own hands. cc c-crq np1 vvd pno31 dt n1 vvd pc-acp vvi pno31 p-acp po31 d n2. (57) sermon (DIV2) 1898 Image 11
16433 Yet may it bee pleaded for Bellarmine that Abraham got a notable victory, and wan the field of Kedarlaomer and other Kings, Yet may it be pleaded for Bellarmine that Abraham god a notable victory, and won the field of Kedarlaomer and other Kings, av vmb pn31 vbi vvn p-acp np1 cst np1 vvd dt j n1, cc vvd dt n1 pp-f np1 cc j-jn n2, (57) sermon (DIV2) 1898 Image 11
16434 and rescued his brother Lot. Admit this, but withall let it bee noted that in the selfe same story Lot was taken prisoner by Kedarlaomer, and consequently that victory in warre is no certaine argument of the truth of religion. and rescued his brother Lot. Admit this, but withal let it be noted that in the self same story Lot was taken prisoner by Kedarlaomer, and consequently that victory in war is no certain argument of the truth of Religion. cc vvd po31 n1 n1. vvb d, cc-acp av vvb pn31 vbi vvn cst p-acp dt n1 d n1 n1 vbds vvn n1 p-acp np1, cc av-j d n1 p-acp n1 vbz dx j n1 pp-f dt n1 pp-f n1. (57) sermon (DIV2) 1898 Image 11
16435 Howsoever, will they conclude it to be summer by the flight of one swallow? or account it a faire day wherein the sun once sheweth himselfe? Howsoever, will they conclude it to be summer by the flight of one swallow? or account it a fair day wherein the sun once shows himself? c-acp, vmb pns32 vvi pn31 pc-acp vbi n1 p-acp dt n1 pp-f crd n1? cc vvb pn31 dt j n1 c-crq dt n1 a-acp vvz px31? (57) sermon (DIV2) 1898 Image 11
16436 I need not speake of Moses, in whom hee secondly instanceth, the Scripture is plaine, That he chose rather to suffer affliction with the children of God, I need not speak of Moses, in whom he secondly Instanceth, the Scripture is plain, That he chosen rather to suffer affliction with the children of God, pns11 vvb xx vvi pp-f np1, p-acp ro-crq pns31 ord vvz, dt n1 vbz j, cst pns31 vvd av-c pc-acp vvi n1 p-acp dt n2 pp-f np1, (57) sermon (DIV2) 1899 Image 11
16437 than to enjoy the pleasures of sin for a season. Who can be ignorant, except peradventure some Lay Papist prohibited to read the sacred Scriptures, than to enjoy the pleasures of since for a season. Who can be ignorant, except Peradventure Some Lay Papist prohibited to read the sacred Scriptures, cs pc-acp vvi dt n2 pp-f n1 p-acp dt n1. q-crq vmb vbi j, c-acp av d n-jn njp vvn p-acp vvi dt j n2, (57) sermon (DIV2) 1899 Image 11
16438 how Moses was exposed by his parents, put in an Ark of bulrushes into the river, saved from drowning by Pharaohs daughter? how he fled to save his life, how Moses was exposed by his Parents, put in an Ark of Bulrushes into the river, saved from drowning by Pharaohs daughter? how he fled to save his life, q-crq np1 vbds vvn p-acp po31 n2, vvn p-acp dt n1 pp-f n2 p-acp dt n1, vvn p-acp vvg p-acp np1 n1? c-crq pns31 vvd pc-acp vvi po31 n1, (57) sermon (DIV2) 1899 Image 11
16439 & kept close forty yeers in the land of Madian? And after he had led the children of Israel through infinite difficulties & dangers, notwithout many murmurings and conspiracies against his person, & kept close forty Years in the land of Midian? And After he had led the children of Israel through infinite difficulties & dangers, notwithout many murmurings and conspiracies against his person, cc vvd av-j crd n2 p-acp dt n1 pp-f np1? cc c-acp pns31 vhd vvn dt n2 pp-f np1 p-acp j n2 cc n2, vvb d n2 cc n2 p-acp po31 n1, (57) sermon (DIV2) 1899 Image 11
16440 when hee came to the very borders of Canaan was forbid to enter in, and commanded by God himselfe to dye upon Mount Nebo. when he Come to the very borders of Canaan was forbid to enter in, and commanded by God himself to die upon Mount Nebo. c-crq pns31 vvd p-acp dt j n2 pp-f np1 vbds vvn pc-acp vvi p-acp, cc vvd p-acp np1 px31 pc-acp vvi p-acp n1 np1. (57) sermon (DIV2) 1899 Image 11
16441 What shall I speake of David and the rest? did not forraine warres, and home-bred seditions, the conspiracy of his owne sonne Absolom against him, together with infinite other troubles, griefes and cares, constraine him oftentimes to mingle his drinke with his teares, What shall I speak of David and the rest? did not foreign wars, and Homebred seditions, the Conspiracy of his own son Absalom against him, together with infinite other Troubles, griefs and Cares, constrain him oftentimes to mingle his drink with his tears, q-crq vmb pns11 vvi pp-f np1 cc dt n1? vdd xx j n2, cc j n2, dt n1 pp-f po31 d n1 np1 p-acp pno31, av p-acp j j-jn n2, n2 cc n2, vvb pno31 av pc-acp vvi po31 n1 p-acp po31 n2, (57) sermon (DIV2) 1899 Image 11
16442 and the songs of Sion with his sighes? Was he a mirrour of temporall happinesse, who complaineth in the bitternesse of his soule; and the songs of Sion with his sighs? Was he a mirror of temporal happiness, who Complaineth in the bitterness of his soul; cc dt n2 pp-f np1 p-acp po31 n2? vbds pns31 dt n1 pp-f j n1, r-crq vvz p-acp dt n1 pp-f po31 n1; (57) sermon (DIV2) 1899 Image 11
16443 I am weary of my groaning, every night wash I my bed and water my couch with my teares: I am weary of my groaning, every night wash I my Bed and water my couch with my tears: pns11 vbm j pp-f po11 n-vvg, d n1 vvb pns11 po11 n1 cc vvi po11 n1 p-acp po11 n2: (57) sermon (DIV2) 1899 Image 11
16444 my beauty is gone for very trouble, and worne away because of all my enemies. my beauty is gone for very trouble, and worn away Because of all my enemies. po11 n1 vbz vvn p-acp j n1, cc vvn av c-acp pp-f d po11 n2. (57) sermon (DIV2) 1899 Image 11
16445 I am a worme and no man, the very scorne of men, and out-cast of the people. One depth of sorrow calleth upon another, all thy waves & stormes have gone over mee? As for Hezekiah, it cannot be denied that God richly rewarded his zeale, I am a worm and no man, the very scorn of men, and outcast of the people. One depth of sorrow calls upon Another, all thy waves & storms have gone over me? As for Hezekiah, it cannot be denied that God richly rewarded his zeal, pns11 vbm dt n1 cc dx n1, dt j n1 pp-f n2, cc n1 pp-f dt n1. crd n1 pp-f n1 vvz p-acp j-jn, d po21 n2 cc n2 vhb vvn p-acp pno11? c-acp p-acp np1, pn31 vmbx vbi vvn cst np1 av-j vvd po31 n1, (57) sermon (DIV2) 1899 Image 11
16446 and crowned the calendar of his life with many festivals; and crowned the calendar of his life with many festivals; cc vvd dt n1 pp-f po31 n1 p-acp d n2; (57) sermon (DIV2) 1899 Image 11
16447 yet Saint Bernards observation was verified in him, that no man ever had such a prosperous course, yet Saint Bernards observation was verified in him, that no man ever had such a prosperous course, av n1 npg1 n1 vbds vvn p-acp pno31, cst dx n1 av vhd d dt j n1, (57) sermon (DIV2) 1899 Image 11
16448 but that he received a rub before his death: Fieri non potest ut in hoc seculo quisquam non gustet angustias. but that he received a rub before his death: Fieri non potest ut in hoc seculo quisquam non gustet angustias. cc-acp cst pns31 vvd dt n1 p-acp po31 n1: fw-la fw-fr fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la. (57) sermon (DIV2) 1899 Image 11
16449 For in his time Sennacharib besieged Jerusalem, and put the good King in feare of his crowne and life: For in his time Sennacherib besieged Jerusalem, and put the good King in Fear of his crown and life: c-acp p-acp po31 n1 uh vvn np1, cc vvd dt j n1 p-acp n1 pp-f po31 n1 cc n1: (57) sermon (DIV2) 1899 Image 11
16450 and after his miraculous delivery from that danger, he fell into a worse. For he was smitten with a dangerous disease, thought to bee the plague: and After his miraculous delivery from that danger, he fell into a Worse. For he was smitten with a dangerous disease, Thought to be the plague: cc p-acp po31 j n1 p-acp d n1, pns31 vvd p-acp dt jc. p-acp pns31 vbds vvn p-acp dt j n1, vvd pc-acp vbi dt n1: (57) sermon (DIV2) 1899 Image 11
16451 the Text saith, he was sicke unto death; and in the bitternesse of his paine, the Text Says, he was sick unto death; and in the bitterness of his pain, dt n1 vvz, pns31 vbds j p-acp n1; cc p-acp dt n1 pp-f po31 n1, (57) sermon (DIV2) 1899 Image 11
16452 and feare of present death, he cryeth out, Behold, for felicity I had bitter griefe and misery. and Fear of present death, he Cries out, Behold, for felicity I had bitter grief and misery. cc n1 pp-f j n1, pns31 vvz av, vvb, p-acp n1 pns11 vhd j n1 cc n1. (57) sermon (DIV2) 1899 Image 11
16453 But most of all is the Cardinall out in his last instance of Josiah, of whom after the commendation of his zeale in reformation of Religion, But most of all is the Cardinal out in his last instance of Josiah, of whom After the commendation of his zeal in Reformation of Religion, p-acp ds pp-f d vbz dt n1 av p-acp po31 ord n1 pp-f np1, pp-f ro-crq c-acp dt n1 pp-f po31 n1 p-acp n1 pp-f n1, (57) sermon (DIV2) 1899 Image 11
16454 and taking away all abominations out of Israel and Judah, we reade little, but that fighting with Pharaoh Neco he was slaine at Megiddo, and taking away all abominations out of Israel and Judah, we read little, but that fighting with Pharaoh Neco he was slain At Megiddo, cc vvg av d n2 av pp-f np1 cc np1, pns12 vvb j, cc-acp cst vvg p-acp np1 np1 pns31 vbds vvn p-acp np1, (57) sermon (DIV2) 1899 Image 11
16455 and all Judah and Jerusalem mourned for him, and the Prophet Jeremy, and all singing men and singing women bewailed his death in their lamentations to this day. and all Judah and Jerusalem mourned for him, and the Prophet Jeremiah, and all singing men and singing women bewailed his death in their lamentations to this day. cc d np1 cc np1 vvd p-acp pno31, cc dt n1 np1, cc d j-vvg n2 cc j-vvg n2 vvd po31 n1 p-acp po32 n2 p-acp d n1. (57) sermon (DIV2) 1899 Image 11
16456 Yee see how unhappy this great Advocate of Rome is in his instances of temporall happinesse; Ye see how unhappy this great Advocate of Room is in his instances of temporal happiness; pn22 vvb c-crq j d j n1 pp-f n1 vbz p-acp po31 n2 pp-f j n1; (57) sermon (DIV2) 1900 Image 11
16458 and never tasted the waters of Marah, what are they to that great multitude which no man can number, of all nations, and never tasted the waters of Marah, what Are they to that great multitude which no man can number, of all Nations, cc av-x vvd dt n2 pp-f np1, r-crq vbr pns32 p-acp cst j n1 r-crq dx n1 vmb vvi, pp-f d n2, (57) sermon (DIV2) 1900 Image 11
16459 and kinreds, and people, that stood before the Throne and the Lambe, arrayed with long white robes, having palmes in their hands? concerning whom when one of the Elders asked, what are these, and kindreds, and people, that stood before the Throne and the Lamb, arrayed with long white robes, having palms in their hands? Concerning whom when one of the Elders asked, what Are these, cc ng1, cc n1, cst vvd p-acp dt n1 cc dt n1, vvn p-acp j j-jn n2, vhg n2 p-acp po32 n2? vvg qo-crq c-crq crd pp-f dt n2-jn vvd, r-crq vbr d, (57) sermon (DIV2) 1900 Image 11
16460 and whence came they? and Saint John answered, Lord, thou knowest: the Elder replyeth, saying: and whence Come they? and Saint John answered, Lord, thou Knowest: the Elder Replieth, saying: cc q-crq vvd pns32? cc n1 np1 vvd, n1, pns21 vv2: dt n-jn vvz, vvg: (57) sermon (DIV2) 1900 Image 11
16461 These are they that came out of great tribulation, and have washed their robes, and made them white in the bloud of the Lambe: These Are they that Come out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb: d vbr pns32 cst vvd av pp-f j n1, cc vhb vvn po32 n2, cc vvd pno32 j-jn p-acp dt n1 pp-f dt n1: (57) sermon (DIV2) 1900 Image 11
16462 therefore are they in the presence of the Throne of God, and serve him day and night in his Temple, Therefore Are they in the presence of the Throne of God, and serve him day and night in his Temple, av vbr pns32 p-acp dt n1 pp-f dt n1 pp-f np1, cc vvi pno31 n1 cc n1 p-acp po31 n1, (57) sermon (DIV2) 1900 Image 11
16463 and he that fitteth on the Throne will dwell among them. and he that fits on the Throne will dwell among them. cc pns31 cst vvz p-acp dt n1 vmb vvi p-acp pno32. (57) sermon (DIV2) 1900 Image 11
16464 I will conclude this point with that grave determination of S. Austine: It pleased divine providence to prepare hereafter good things for the righteous, wherein the wicked shall not partake with them; I will conclude this point with that grave determination of S. Augustine: It pleased divine providence to prepare hereafter good things for the righteous, wherein the wicked shall not partake with them; pns11 vmb vvi d n1 p-acp d j n1 pp-f n1 np1: pn31 vvd vvi n1 pc-acp vvi av j n2 p-acp dt j, c-crq dt j vmb xx vvi p-acp pno32; (57) sermon (DIV2) 1901 Image 11
16465 and evills for the wicked, wherewith the righteous shall never bee troubled: and evils for the wicked, wherewith the righteous shall never be troubled: cc n2-jn p-acp dt j, c-crq dt j vmb av-x vbi vvn: (57) sermon (DIV2) 1901 Image 11
16466 but as for these temporall good things and evill, hee would have them in some sort common to both; but as for these temporal good things and evil, he would have them in Some sort Common to both; cc-acp c-acp p-acp d j j n2 cc j-jn, pns31 vmd vhi pno32 p-acp d n1 j p-acp d; (57) sermon (DIV2) 1901 Image 11
16467 that neither the blessings of this life should be too greedily desired, in which wicked men have a share, that neither the blessings of this life should be too greedily desired, in which wicked men have a share, cst dx dt n2 pp-f d n1 vmd vbi av av-j vvn, p-acp r-crq j n2 vhb dt n1, (57) sermon (DIV2) 1901 Image 11
16468 neither crosses and afflictions too fearfully avoided, which we see fall often to the lot of the righteous. neither Crosses and afflictions too fearfully avoided, which we see fallen often to the lot of the righteous. dx n2 cc n2 av av-j vvn, r-crq pns12 vvb vvi av p-acp dt n1 pp-f dt j. (57) sermon (DIV2) 1901 Image 11
16469 In summe, neither prosperity, nor adversity, nor affluence of earthly blessings, nor afflictions, are infallible demonstrations of Gods love, In sum, neither Prosperity, nor adversity, nor affluence of earthly blessings, nor afflictions, Are infallible demonstrations of God's love, p-acp n1, dx n1, ccx n1, ccx n1 pp-f j n2, ccx n2, vbr j n2 pp-f npg1 n1, (57) sermon (DIV2) 1901 Image 11
16470 nor certaine and inseparable notes of Christs Church. nor certain and inseparable notes of Christ Church. ccx av-j cc j n2 pp-f npg1 n1. (57) sermon (DIV2) 1901 Image 11
16471 Afflictions may be (though usually they are not in them that feare God) judgements of wrath; Afflictions may be (though usually they Are not in them that Fear God) Judgments of wrath; n2 vmb vbi (cs av-j pns32 vbr xx p-acp pno32 cst vvb np1) n2 pp-f n1; (57) sermon (DIV2) 1901 Image 11
16472 and temporall blessings may be (though usually in most men they are not) tokens of Gods love. and temporal blessings may be (though usually in most men they Are not) tokens of God's love. cc j n2 vmb vbi (cs av-j p-acp ds n2 pns32 vbr xx) n2 pp-f npg1 n1. (57) sermon (DIV2) 1901 Image 11
16473 Therefore let us not set our heart and affections upon worldly goods, because they are often the portions of the wicked; Therefore let us not Set our heart and affections upon worldly goods, Because they Are often the portions of the wicked; av vvb pno12 xx vvi po12 n1 cc n2 p-acp j n2-j, c-acp pns32 vbr av dt n2 pp-f dt j; (57) sermon (DIV2) 1901 Image 11
16474 neither yet let us set our hearts wholly against them, because they may fall to the lot of the righteous, neither yet let us Set our hearts wholly against them, Because they may fallen to the lot of the righteous, av-dx av vvb pno12 vvi po12 n2 av-jn p-acp pno32, c-acp pns32 vmb vvi p-acp dt n1 pp-f dt j, (57) sermon (DIV2) 1901 Image 11
16475 and do, when they may further and not hinder their eternall salvation. and do, when they may further and not hinder their Eternal salvation. cc vdb, c-crq pns32 vmb av-jc cc xx vvi po32 j n1. (57) sermon (DIV2) 1901 Image 11
16476 Let us not desire the greatest preferments of this world with Gods hatred, nor refuse the greatest crosses with his love. Let us not desire the greatest preferments of this world with God's hatred, nor refuse the greatest Crosses with his love. vvb pno12 xx vvi dt js n2 pp-f d n1 p-acp npg1 n1, ccx vvi dt js n2 p-acp po31 n1. (57) sermon (DIV2) 1901 Image 11
16477 Let us not repine at the temporall felicity of the wicked, which endeth in eternall misery; Let us not repine At the temporal felicity of the wicked, which Endeth in Eternal misery; vvb pno12 xx vvi p-acp dt j n1 pp-f dt j, r-crq vvz p-acp j n1; (57) sermon (DIV2) 1901 Image 11
16478 nor be dismayed at the temporall infelicity of the godly, because it endeth in everlasting felicity. nor be dismayed At the temporal infelicity of the godly, Because it Endeth in everlasting felicity. ccx vbb vvn p-acp dt j n1 pp-f dt j, c-acp pn31 vvz p-acp j n1. (57) sermon (DIV2) 1901 Image 11
16516 Though the prosperous gales of Gods Spirit drive us toward the haven where we would be; Though the prosperous gales of God's Spirit drive us towards the Haven where we would be; cs dt j n2 pp-f npg1 n1 vvb pno12 p-acp dt n1 c-crq pns12 vmd vbi; (58) sermon (DIV2) 1904 Image 11
16479 Let prosperity commend our charity and temperance, and adversity our courage and patience. Let us doe for Christ in the one, and suffer for him in the other, Let Prosperity commend our charity and temperance, and adversity our courage and patience. Let us do for christ in the one, and suffer for him in the other, vvb n1 vvi po12 n1 cc n1, cc n1 po12 n1 cc n1. vvb pno12 vdi p-acp np1 p-acp dt pi, cc vvi p-acp pno31 p-acp dt n-jn, (57) sermon (DIV2) 1901 Image 11
16480 and in both estates admire his provident justice, and for both sanctified unto us, praise his gracious goodnesse. Cui, &c. and in both estates admire his provident Justice, and for both sanctified unto us, praise his gracious Goodness. Cui, etc. cc p-acp d n2 vvb po31 j n1, cc p-acp d j-vvn p-acp pno12, vvb po31 j n1. fw-la, av (57) sermon (DIV2) 1901 Image 11
16481 THE OYLE OF THYME. THE XLIX. SERMON. REV. 3.19. As many as I love I rebuke and chasten. Right Honourable, &c. THE OIL OF THYME. THE XLIX. SERMON. REV. 3.19. As many as I love I rebuke and chasten. Right Honourable, etc. dt n1 pp-f n1. dt crd. n1. np1. crd. p-acp d c-acp pns11 vvb pns11 vvb cc vvi. av-jn j, av (58) sermon (DIV2) 1901 Image 11
16482 PLutarch in his Treatise of the tranquility of the mind, writeth, that though Thyme be a most dry and bitter herbe, Plutarch in his Treatise of the tranquillity of the mind, Writeth, that though Thyme be a most dry and bitter herb, ng1 p-acp po31 n1 pp-f dt n1 pp-f dt n1, vvz, cst cs n1 vbb dt av-ds j cc j n1, (58) sermon (DIV2) 1903 Image 11
16483 yet that not only the Apothecaries draw an wholsome oyle out of it; but also that the Bees extract from thence sweet hony. yet that not only the Apothecaries draw an wholesome oil out of it; but also that the Bees extract from thence sweet honey. av cst xx av-j dt n2 vvb dt j n1 av pp-f pn31; cc-acp av cst dt n2 vvb p-acp av j n1. (58) sermon (DIV2) 1903 Image 11
16484 This dry and bitter herb is affliction to the taste of most men; This dry and bitter herb is affliction to the taste of most men; d j cc j n1 vbz n1 p-acp dt n1 pp-f ds n2; (58) sermon (DIV2) 1903 Image 11
16485 yet out of it we have drawne both a wholsome oyle to cure a wounded conscience, yet out of it we have drawn both a wholesome oil to cure a wounded conscience, av av pp-f pn31 pns12 vhb vvn d dt j n1 pc-acp vvi dt j-vvn n1, (58) sermon (DIV2) 1903 Image 11
16486 and hony also to delight the spirituall taste. Oyle out of the nature of afflictions, which are chastenings, and hony out of the cause, Gods love: As many as I love I rebuke and chasten. and honey also to delight the spiritual taste. Oil out of the nature of afflictions, which Are chastenings, and honey out of the cause, God's love: As many as I love I rebuke and chasten. cc n1 av pc-acp vvi dt j vvi. n1 av pp-f dt n1 pp-f n2, r-crq vbr n2, cc n1 av pp-f dt n1, npg1 n1: c-acp d c-acp pns11 vvb pns11 vvb cc vvi. (58) sermon (DIV2) 1903 Image 11
16487 In this Text the parts answer the number of the words, the arguments the parts, the comforts the arguments, as I have declared heretofore; In this Text the parts answer the number of the words, the Arguments the parts, the comforts the Arguments, as I have declared heretofore; p-acp d n1 dt n2 vvb dt n1 pp-f dt n2, dt n2 dt n2, dt n2 dt n2, c-acp pns11 vhb vvn av; (58) sermon (DIV2) 1903 Image 11
16488 yet they all (with much adoe) draw our assent to this conclusion, That we are not to rise up at, yet they all (with much ado) draw our assent to this conclusion, That we Are not to rise up At, av pns32 d (p-acp d n1) vvb po12 n1 p-acp d n1, cst pns12 vbr xx pc-acp vvi a-acp p-acp, (58) sermon (DIV2) 1903 Image 11
16489 nor to faint under Gods correcting hand. nor to faint under God's correcting hand. ccx pc-acp vvi p-acp n2 vvg n1. (58) sermon (DIV2) 1903 Image 11
16490 For the doctrine of enduring affliction is durus sermo, quis potest ferre? a hard speech, who can endure it? Albeit we know that God hath the chiefe stroake therein, For the Doctrine of enduring affliction is Durus sermon, quis potest Far? a hard speech, who can endure it? Albeit we know that God hath the chief stroke therein, p-acp dt n1 pp-f j-vvg n1 vbz fw-la n1, fw-la fw-la av-j? dt j n1, r-crq vmb vvi pn31? cs pns12 vvb cst np1 vhz dt j-jn n1 av, (58) sermon (DIV2) 1903 Image 11
16491 and all his dearest children have part with us, yet we grudge at them: though we are taught even by God himselfe, that they are effects of his love, and all his dearest children have part with us, yet we grudge At them: though we Are taught even by God himself, that they Are effects of his love, cc d po31 js-jn n2 vhb n1 p-acp pno12, av pns12 vvb p-acp pno32: cs pns12 vbr vvn av p-acp np1 px31, cst pns32 vbr n2 pp-f po31 n1, (58) sermon (DIV2) 1903 Image 11
16492 and causes of our good, yet we are dismayed at them. So bladder - like is the soule of man, that being filled with earthly vanities, and Causes of our good, yet we Are dismayed At them. So bladder - like is the soul of man, that being filled with earthly vanities, cc n2 pp-f po12 j, av pns12 vbr vvn p-acp pno32. np1 n1 - zz vbz dt n1 pp-f n1, cst vbg vvn p-acp j n2, (58) sermon (DIV2) 1903 Image 11
16493 though but wind, it groweth great, and swelleth in pride; though but wind, it grows great, and Swells in pride; cs p-acp n1, pn31 vvz j, cc vvz p-acp n1; (58) sermon (DIV2) 1903 Image 11
16494 but if it be pricked with the least pin or smallest needle of piercing griefe, it presently shriveleth to nothing. but if it be pricked with the least pin or Smallest needle of piercing grief, it presently shriveleth to nothing. cc-acp cs pn31 vbb vvn p-acp dt ds vvi cc js n1 pp-f j-vvg n1, pn31 av-j vvz p-acp pix. (58) sermon (DIV2) 1903 Image 11
16495 Afflictions are pillulae lucis (pills made on purpose to cleare the eye-sight) prescribed by a most tender and skilfull Physician, gilt over with the names of chastenings and fatherly corrections, and sugered with the love of God, yet they will not downe: Afflictions Are pillulae lucis (pills made on purpose to clear the eyesight) prescribed by a most tender and skilful physician, gilded over with the names of chastenings and fatherly corrections, and sugared with the love of God, yet they will not down: n2 vbr fw-la fw-la (n2 vvn p-acp n1 pc-acp vvi dt n1) vvn p-acp dt av-ds j cc j n1, vvn a-acp p-acp dt n2 pp-f n2 cc j n2, cc j-vvn p-acp dt n1 pp-f np1, av pns32 vmb xx a-acp: (58) sermon (DIV2) 1903 Image 11
16496 nay it is well if it be not so ill with many of us, that we returne him bitter words for his bitter pills, nay it is well if it be not so ill with many of us, that we return him bitter words for his bitter pills, uh pn31 vbz n1 cs pn31 vbb xx av j-jn p-acp d pp-f pno12, cst pns12 vvb pno31 j n2 p-acp po31 j n2, (58) sermon (DIV2) 1903 Image 11
16517 yet the main tide of our corruption runneth so strong the contrary way, that we much float, and saile but flowly. yet the main tide of our corruption Runneth so strong the contrary Way, that we much float, and sail but flowly. av dt j n1 pp-f po12 n1 vvz av j dt j-jn n1, cst pns12 d n1, cc vvb cc-acp av-j. (58) sermon (DIV2) 1904 Image 11
16497 and storme against him, who hereby bringeth to us the quiet fruit of righteousnesse, insani adversus antidotum, quo fani esse possimus, growing mad against the remedy of our madnesse. and storm against him, who hereby brings to us the quiet fruit of righteousness, Insane Adversus Antidote, quo fani esse possimus, growing mad against the remedy of our madness. cc n1 p-acp pno31, r-crq av vvz p-acp pno12 dt j-jn n1 pp-f n1, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, vvg j p-acp dt n1 pp-f po12 n1. (58) sermon (DIV2) 1903 Image 11
16498 For are we not come to that passe, Ut nec morbos nec remedia ferre possimus, that we can neither endure our pain, For Are we not come to that pass, Ut nec Morbos nec Remedy Far possimus, that we can neither endure our pain, p-acp vbr pns12 xx vvi p-acp d n1, fw-mi fw-la fw-mi fw-la fw-la av-j j, cst pns12 vmb av-dx vvi po12 n1, (58) sermon (DIV2) 1903 Image 11
16499 nor abide the cure? Tribulation (saith the Apostle) bringeth patience: It should doe so indeed, nor abide the cure? Tribulation (Says the Apostle) brings patience: It should do so indeed, ccx vvi dt n1? n1 (vvz dt n1) vvz n1: pn31 vmd vdi av av, (58) sermon (DIV2) 1903 Image 11
16500 and through the power of grace it doth so in perfect Christians; but the contrary is verified in the greater part of men. and through the power of grace it does so in perfect Christians; but the contrary is verified in the greater part of men. cc p-acp dt n1 pp-f n1 pn31 vdz av p-acp j np1; cc-acp dt n-jn vbz vvn p-acp dt jc n1 pp-f n2. (58) sermon (DIV2) 1903 Image 11
16501 Tribulation bringeth impatience, not of it selfe, but according to the disposition of the patient; as wholsome potions given to generate good bloud, in a fowle stomach turne to choler. Tribulation brings impatience, not of it self, but according to the disposition of the patient; as wholesome potions given to generate good blood, in a fowl stomach turn to choler. n1 vvz n1, xx pp-f pn31 n1, cc-acp vvg p-acp dt n1 pp-f dt j; c-acp j n2 vvn pc-acp vvi j n1, p-acp dt j n1 vvi p-acp n1. (58) sermon (DIV2) 1903 Image 11
16502 In this case the Physicians prescribe purges. Purges are to bee given according to the nature of the humour to be purged; In this case the Physicians prescribe purges. Purges Are to be given according to the nature of the humour to be purged; p-acp d n1 dt n2 vvb n2. n2 vbr pc-acp vbi vvn vvg p-acp dt n1 pp-f dt n1 pc-acp vbi vvn; (58) sermon (DIV2) 1903 Image 11
16503 and therefore the cure of the malady begins at the knowledge of the cause, which in this will be found to be the reliques of originall corruption, nourished by the ill dyet of the soule, immoderately glutting her selfe with sensuall delights, and Therefore the cure of the malady begins At the knowledge of the cause, which in this will be found to be the Relics of original corruption, nourished by the ill diet of the soul, immoderately glutting her self with sensual delights, cc av dt n1 pp-f dt n1 vvz p-acp dt n1 pp-f dt n1, r-crq p-acp d vmb vbi vvn pc-acp vbi dt n2 pp-f j-jn n1, vvn p-acp dt j-jn n1 pp-f dt n1, av-j vvg po31 n1 p-acp j n2, (58) sermon (DIV2) 1903 Image 11
16504 and much increased by false opinions. and much increased by false opinions. cc av-d vvn p-acp j n2. (58) sermon (DIV2) 1903 Image 11
16505 To begin with the sinke of originall sinne, sending up noisome fumes and vapours, which distemper the inward man. To begin with the sink of original sin, sending up noisome fumes and vapours, which distemper the inward man. pc-acp vvi p-acp dt n1 pp-f j-jn n1, vvg a-acp j n2 cc n2, r-crq n1 dt j n1. (58) sermon (DIV2) 1904 Image 11
16506 Of other things, as peace of conscience, and joy in the Holy Ghost, we easlier speake than conceive them, Of other things, as peace of conscience, and joy in the Holy Ghost, we easilier speak than conceive them, pp-f j-jn n2, c-acp n1 pp-f n1, cc n1 p-acp dt j n1, po12 av-jc vvi cs vvi pno32, (58) sermon (DIV2) 1904 Image 11
16507 and easlier conceive them what they may be in others, than sensibly apprehend them in our selves; and easilier conceive them what they may be in Others, than sensibly apprehend them in our selves; cc av-jc vvi pno32 r-crq pns32 vmb vbi p-acp n2-jn, cs av-j vvi pno32 p-acp po12 n2; (58) sermon (DIV2) 1904 Image 11
16508 but wee feele rather than understand, and understand better than wee can expresse this hereditary disease and habituall depravation of our whole nature. but we feel rather than understand, and understand better than we can express this hereditary disease and habitual depravation of our Whole nature. cc-acp pns12 vvb av-c cs vvi, cc vvb av-jc cs pns12 vmb vvi d j n1 cc j n1 pp-f po12 j-jn n1. (58) sermon (DIV2) 1904 Image 11
16509 It is that corrupt humour, or malignant quality drawne from the loynes of our first parents, which tainteth our bloud, surpriseth our vitall faculties, stoppeth or much hindereth the motions of Gods Spirit, It is that corrupt humour, or malignant quality drawn from the loins of our First Parents, which tainteth our blood, surpriseth our vital faculties, stoppeth or much hindereth the motions of God's Spirit, pn31 vbz cst j n1, cc j n1 vvn p-acp dt n2 pp-f po12 ord n2, r-crq vvz po12 n1, vvz po12 j n2, vvz cc d vvz dt n2 pp-f npg1 n1, (58) sermon (DIV2) 1904 Image 11
16510 and the operations of this grace in us; and the operations of this grace in us; cc dt n2 pp-f d n1 p-acp pno12; (58) sermon (DIV2) 1904 Image 11
16511 so that wee neither can doe, nor suffer the will of God without regret and reluctancy. so that we neither can do, nor suffer the will of God without regret and reluctancy. av cst pns12 av-d vmb vdi, ccx vvi dt n1 pp-f np1 p-acp n1 cc n1. (58) sermon (DIV2) 1904 Image 11
16512 It is the prima materia of all diseases, the tinder of naturall lusts, easily set on fire with hell: It is the prima materia of all diseases, the tinder of natural Lustiest, Easily Set on fire with hell: pn31 vbz dt fw-la fw-la pp-f d n2, dt n1 pp-f j n2, av-j vvn p-acp n1 p-acp n1: (58) sermon (DIV2) 1904 Image 11
16513 it disposeth us to all evill, and breedeth in us an aversnesse from all good: it is not subject to the Law of God, neither can it be; it Disposeth us to all evil, and breeds in us an averseness from all good: it is not Subject to the Law of God, neither can it be; pn31 vvz pno12 p-acp d n-jn, cc vvz p-acp pno12 dt n1 p-acp d j: pn31 vbz xx j-jn p-acp dt n1 pp-f np1, dx vmb pn31 vbi; (58) sermon (DIV2) 1904 Image 11
16514 it rebelleth against the law of our mind, and enthralleth us to sin and Sathan, it rebelleth against the law of our mind, and enthralleth us to sin and Sathan, pn31 vvz p-acp dt n1 pp-f po12 n1, cc vvz pno12 pc-acp vvi cc np1, (58) sermon (DIV2) 1904 Image 11
16515 and even after we are freed from the dominion of sinne, so fettereth our feet, that we cannot with any expedition run the wayes of Gods commandements. and even After we Are freed from the dominion of sin, so fettereth our feet, that we cannot with any expedition run the ways of God's Commandments. cc av c-acp pns12 vbr vvn p-acp dt n1 pp-f n1, av vvz po12 n2, cst pns12 vmbx p-acp d n1 vvb dt n2 pp-f npg1 n2. (58) sermon (DIV2) 1904 Image 11
16518 Saint Peter, no doubt, after our Saviour acquainted him with the kind of death whereby he was to glorifie God, did his best to incline his will that way; Saint Peter, no doubt, After our Saviour acquainted him with the kind of death whereby he was to Glorify God, did his best to incline his will that Way; n1 np1, dx n1, p-acp po12 n1 vvn pno31 p-acp dt n1 pp-f n1 c-crq pns31 vbds pc-acp vvi np1, vdd po31 js pc-acp vvi po31 n1 cst n1; (58) sermon (DIV2) 1904 Image 11
16519 yet he could not keep it to that bent, but that it slacked and bowed another way, as Christs words imply: yet he could not keep it to that bent, but that it slacked and bowed Another Way, as Christ words imply: av pns31 vmd xx vvi pn31 p-acp d vvn, p-acp cst pn31 vvd cc vvn j-jn n1, c-acp npg1 n2 vvb: (58) sermon (DIV2) 1904 Image 11
16520 Ducent te quo nolis, They shall lead thee whither thou wouldest not. ducent te quo nolis, They shall led thee whither thou Wouldst not. j fw-la fw-la fw-la, pns32 vmb vvb pno21 c-crq pns21 vmd2 xx. (58) sermon (DIV2) 1904 Image 11
16521 He saith not they shall draw thee, but they shall lead thee. Peter therefore was in some sort willing to goe with them that led him to the crosse, He Says not they shall draw thee, but they shall led thee. Peter Therefore was in Some sort willing to go with them that led him to the cross, pns31 vvz xx pns32 vmb vvi pno21, cc-acp pns32 vmb vvi pno21. np1 av vbds p-acp d n1 j pc-acp vvi p-acp pno32 cst vvd pno31 p-acp dt n1, (58) sermon (DIV2) 1904 Image 11
16522 yet hee somewhat shrinked at it: yet he somewhat shrinked At it: av pns31 av vvd p-acp pn31: (58) sermon (DIV2) 1904 Image 11
16523 though the spirit was strong in him, yet the flesh was weake. Who ever did or suffered more for the Gospel than Saint Paul? yet he professeth that in regard of the law of sinne in his members, the good which he would doe he did not, though the Spirit was strong in him, yet the Flesh was weak. Who ever did or suffered more for the Gospel than Saint Paul? yet he Professes that in regard of the law of sin in his members, the good which he would do he did not, cs dt n1 vbds j p-acp pno31, av dt n1 vbds j. r-crq av vdd cc vvd av-dc p-acp dt n1 cs n1 np1? av pns31 vvz cst p-acp n1 pp-f dt n1 pp-f n1 p-acp po31 n2, dt j r-crq pns31 vmd vdi pns31 vdd xx, (58) sermon (DIV2) 1904 Image 11
16524 and the evill which he would not doe, that he did. and the evil which he would not do, that he did. cc dt n-jn r-crq pns31 vmd xx vdi, cst pns31 vdd. (58) sermon (DIV2) 1904 Image 11
16525 And being thus crossed in all his godly desires and endeavours, hee cryeth out, O wretched man that I am, who shall deliver mee from this body of death? And being thus crossed in all his godly Desires and endeavours, he Cries out, Oh wretched man that I am, who shall deliver me from this body of death? cc vbg av vvn p-acp d po31 j n2 cc n2, pns31 vvz av, uh j n1 cst pns11 vbm, r-crq vmb vvi pno11 p-acp d n1 pp-f n1? (58) sermon (DIV2) 1904 Image 11
16526 Yee see now the root of bitternesse set so deep in our hearts, that it cannot be pluck't up till wee are transplanted: Ye see now the root of bitterness Set so deep in our hearts, that it cannot be plucked up till we Are transplanted: pn22 vvb av dt n1 pp-f n1 vvn av j-jn p-acp po12 n2, cst pn31 vmbx vbi vvn a-acp c-acp pns12 vbr vvn: (58) sermon (DIV2) 1905 Image 11
16527 there is no hope in this life to purge out this matter of continuall diseases, it is so mingled with our radicall moisture, the balsamum of our lives; there is no hope in this life to purge out this matter of continual diseases, it is so mingled with our radical moisture, the balsamum of our lives; pc-acp vbz dx n1 p-acp d n1 pc-acp vvi av d n1 pp-f j n2, pn31 vbz av vvn p-acp po12 j n1, dt n1 pp-f po12 n2; (58) sermon (DIV2) 1905 Image 11
16528 only wee may abate it by subtracting nourishment from it, and allay the force of it by strengthening nature against it by prayers, godly instructions, only we may abate it by Subtracting nourishment from it, and allay the force of it by strengthening nature against it by Prayers, godly instructions, av-j pns12 vmb vvi pn31 p-acp vvg n1 p-acp pn31, cc vvi dt n1 pp-f pn31 p-acp vvg n1 p-acp pn31 p-acp n2, j n2, (58) sermon (DIV2) 1905 Image 11
16529 and continuall exercises of religious duties. and continual exercises of religious duties. cc j n2 pp-f j n2. (58) sermon (DIV2) 1905 Image 11
16530 A neerer cause of our so great distemper in afflictions wee owe to the delights of our prosperity, which, A nearer cause of our so great distemper in afflictions we owe to the delights of our Prosperity, which, dt jc n1 pp-f po12 av j n1 p-acp n2 pns12 vvb p-acp dt n2 pp-f po12 n1, r-crq, (58) sermon (DIV2) 1906 Image 11
16531 as the pleasures of Capua did Hannibals souldiers, so weaken our mindes, and make us so choice and tender, that we cannot beare the weight of our owne armour, much lesse the stroakes of an enraged enemy. as the pleasures of Capua did Hannibals Soldiers, so weaken our minds, and make us so choice and tender, that we cannot bear the weight of our own armour, much less the Strokes of an enraged enemy. c-acp dt n2 pp-f np1 vdd npg1 n2, av vvi po12 n2, cc vvb pno12 av j cc j, cst pns12 vmbx vvi dt n1 pp-f po12 d n1, av-d av-dc dt n2 pp-f dt j-vvn n1. (58) sermon (DIV2) 1906 Image 11
16532 The body used to soft raiment, cannot beare the weight of an helmet, the head wrapped in silke night-caps, cannot endure an iron head-piece, the hard hilt hurteth the soft hand. The body used to soft raiment, cannot bear the weight of an helmet, the head wrapped in silk nightcaps, cannot endure an iron headpiece, the hard hilt hurteth the soft hand. dt n1 vvn p-acp j n1, vmbx vvi dt n1 pp-f dt n1, dt n1 vvn p-acp n1 n2, vmbx vvi dt n1 n1, dt j n1 vvz dt j n1. (58) sermon (DIV2) 1906 Image 11
16533 It was wisely observed by the Heathen Sage, that none are broken with adversity, but such as were weakened before, It was wisely observed by the Heathen Sage, that none Are broken with adversity, but such as were weakened before, pn31 vbds av-j vvn p-acp dt j-jn np1, cst pix vbr vvn p-acp n1, cc-acp d c-acp vbdr vvn a-acp, (58) sermon (DIV2) 1906 Image 11
16534 and made crazie by ease and prosperity. Sound trees are not blowne downe with the wind, but the rootes rather fastened thereby; and made crazy by ease and Prosperity. Found trees Are not blown down with the wind, but the roots rather fastened thereby; cc vvd j p-acp n1 cc n1. vvb n2 vbr xx vvn a-acp p-acp dt n1, cc-acp dt n2 av-c vvn av; (58) sermon (DIV2) 1906 Image 11
16535 but corrupt trees eaten with wormes, engendered of superfluous moisture, are therefore throwne downe by the least blast, but corrupt trees eaten with worms, engendered of superfluous moisture, Are Therefore thrown down by the least blast, cc-acp j n2 vvn p-acp n2, vvn pp-f j n1, vbr av vvn a-acp p-acp dt ds n1, (58) sermon (DIV2) 1906 Image 11
16536 because they had no strength to resist. Because they had no strength to resist. c-acp pns32 vhd dx n1 pc-acp vvi. (58) sermon (DIV2) 1906 Image 11
16537 Why do losses of goods so vexe us, but because we trusted in uncertaine riches? Why is disgrace a Courtiers hell, Why do losses of goods so vex us, but Because we trusted in uncertain riches? Why is disgrace a Courtiers hell, q-crq vdb n2 pp-f n2-j av vvb pno12, cc-acp c-acp pns12 vvn p-acp j n2? q-crq vbz n1 dt ng1 n1, (58) sermon (DIV2) 1906 Image 11
16538 but because he deemed the favour of the Prince, & places of honourable employment his heaven? We are therefore astonished at our fall, but Because he deemed the favour of the Prince, & places of honourable employment his heaven? We Are Therefore astonished At our fallen, cc-acp c-acp pns31 vvd dt n1 pp-f dt n1, cc n2 pp-f j n1 po31 n1? pns12 vbr av vvn p-acp po12 n1, (58) sermon (DIV2) 1906 Image 11
16539 because sometimes with David in the height of our worldly felicity we said, Wee shall never bee moved. If when we had the world at will, we had used the things of this life as if wee used them not: Because sometime with David in the height of our worldly felicity we said, we shall never be moved. If when we had the world At will, we had used the things of this life as if we used them not: c-acp av p-acp np1 p-acp dt n1 pp-f po12 j n1 pns12 vvd, pns12 vmb av-x vbi vvn. cs c-crq pns12 vhd dt n1 p-acp n1, pns12 vhd vvn dt n2 pp-f d n1 c-acp cs pns12 vvd pno32 xx: (58) sermon (DIV2) 1906 Image 11
16540 now in the change of our estate, our not using them would be all one as if we used them. now in the change of our estate, our not using them would be all one as if we used them. av p-acp dt n1 pp-f po12 n1, po12 xx vvg pno32 vmd vbi d crd c-acp cs pns12 vvd pno32. (58) sermon (DIV2) 1906 Image 11
16541 The best meanes to asswage the paines of affliction when it shall befall us, will be in the time of our wealth to abate the pleasures of prosperity: The best means to assuage the pains of affliction when it shall befall us, will be in the time of our wealth to abate the pleasures of Prosperity: dt js n2 pc-acp vvi dt n2 pp-f n1 c-crq pn31 vmb vvi pno12, vmb vbi p-acp dt n1 pp-f po12 n1 pc-acp vvi dt n2 pp-f n1: (58) sermon (DIV2) 1906 Image 11
16542 if we sawce all our earthly joyes with godly sorrow, all our worldly sorrow shall be mixed with much spirituall joy and comfort. if we sauce all our earthly Joys with godly sorrow, all our worldly sorrow shall be mixed with much spiritual joy and Comfort. cs pns12 n1 d po12 j n2 p-acp j n1, d po12 j n1 vmb vbi vvn p-acp d j n1 cc n1. (58) sermon (DIV2) 1906 Image 11
16543 Let us not over-greedily seeke, nor highly esteem, nor immoderately take, nor intemperately joy in the delights and comforts which wealth and prosperity afford, Let us not overgreedy seek, nor highly esteem, nor immoderately take, nor intemperately joy in the delights and comforts which wealth and Prosperity afford, vvb pno12 xx j vvi, ccx av-j vvi, ccx av-j vvi, ccx av-j vvi p-acp dt n2 cc n2 r-crq n1 cc n1 vvi, (58) sermon (DIV2) 1906 Image 11
16544 and the rod of Gods afflicting hand shall fall but lightly upon us. and the rod of God's afflicting hand shall fallen but lightly upon us. cc dt n1 pp-f n2 vvg n1 vmb vvi cc-acp av-j p-acp pno12. (58) sermon (DIV2) 1906 Image 11
16545 Let us not so fill our hearts with temporary pleasures, but that wee leave some place for these and the like sad and sober thoughts: Let us not so fill our hearts with temporary pleasures, but that we leave Some place for these and the like sad and Sobrium thoughts: vvb pno12 xx av vvi po12 n2 p-acp j n2, cc-acp cst pns12 vvb d n1 p-acp d cc dt j j cc j n2: (58) sermon (DIV2) 1906 Image 11
16546 What are riches, honours, pleasures, and all the contentments of this life, that because I enjoy them for the present, I should take so much upon mee? The Divell offereth them, the wicked have them, Gods dearest children often want them: What Are riches, honours, pleasures, and all the contentment's of this life, that Because I enjoy them for the present, I should take so much upon me? The devil Offereth them, the wicked have them, God's dearest children often want them: q-crq vbr n2, n2, n2, cc d dt n2 pp-f d n1, cst c-acp pns11 vvb pno32 p-acp dt j, pns11 vmd vvi av av-d p-acp pno11? dt n1 vvz pno32, dt j vhb pno32, ng1 js-jn n2 av vvb pno32: (58) sermon (DIV2) 1906 Image 11
16547 therefore they are not eagerly to be sought. Therefore they Are not eagerly to be sought. av pns32 vbr xx av-j pc-acp vbi vvn. (58) sermon (DIV2) 1906 Image 11
16548 They are not good but in their use, nor things but for a moment, nor ours but upon trust: They Are not good but in their use, nor things but for a moment, nor ours but upon trust: pns32 vbr xx j cc-acp p-acp po32 n1, ccx n2 p-acp p-acp dt n1, ccx png12 cc-acp p-acp n1: (58) sermon (DIV2) 1906 Image 11
16549 therefore not greatly to be esteemed. Therefore not greatly to be esteemed. av xx av-j pc-acp vbi vvn. (58) sermon (DIV2) 1906 Image 11
16550 They, without store of grace in our selves, and good counsels from others, strengthen the flesh, weaken the spirit, nourish carnall lusts, choake all good motions, cloy our bodily, They, without store of grace in our selves, and good Counsels from Others, strengthen the Flesh, weaken the Spirit, nourish carnal Lustiest, choke all good motions, cloy our bodily, pns32, p-acp n1 pp-f n1 p-acp po12 n2, cc j n2 p-acp n2-jn, vvb dt n1, vvi dt n1, vvb j n2, vvi d j n2, vvb po12 j, (58) sermon (DIV2) 1906 Image 11
16551 and wholly stupifie our ghostly senses, cast us into a dead sleep of security, but awake Gods judgements against us: and wholly stupify our ghostly Senses, cast us into a dead sleep of security, but awake God's Judgments against us: cc av-jn vvi po12 j n2, vvb pno12 p-acp dt j n1 pp-f n1, cc-acp vvb npg1 n2 p-acp pno12: (58) sermon (DIV2) 1906 Image 11
16552 therefore they are sparingly to be tasted, not greedily to be devoured. Therefore they Are sparingly to be tasted, not greedily to be devoured. av pns32 vbr av-vvg pc-acp vbi vvn, xx av-j pc-acp vbi vvn. (58) sermon (DIV2) 1906 Image 11
16553 These and the like meditations are not only good preservatives in prosperity, but also lenitives in adversity: These and the like meditations Are not only good preservatives in Prosperity, but also lenitives in adversity: d cc dt j n2 vbr xx av-j j n2 p-acp n1, cc-acp av n2-jn p-acp n1: (58) sermon (DIV2) 1907 Image 11
16554 as they helpe us to digest and concoct felicity, so they strengthen us to beare misery. as they help us to digest and concoct felicity, so they strengthen us to bear misery. c-acp pns32 vvb pno12 pc-acp vvi cc vvi n1, av pns32 vvb pno12 pc-acp vvi n1. (58) sermon (DIV2) 1907 Image 11
16555 All that wee now possesse, and the world so much doteth upon, what are they in their nature and condition but things indifferent? therefore wee ought to bee indifferently affected to them, and the contrary: All that we now possess, and the world so much dotes upon, what Are they in their nature and condition but things indifferent? Therefore we ought to be indifferently affected to them, and the contrary: av-d d pns12 av vvi, cc dt n1 av d vvz p-acp, r-crq vbr pns32 p-acp po32 n1 cc n1 p-acp n2 j? av pns12 vmd pc-acp vbi av-j vvn p-acp pno32, cc dt n-jn: (58) sermon (DIV2) 1907 Image 11
16556 they are transitory, what strange thing then is it, if they passe from us? they are farre inferiour to the immortall spirit that quickneth our bodies, they Are transitory, what strange thing then is it, if they pass from us? they Are Far inferior to the immortal Spirit that Quickeneth our bodies, pns32 vbr j, r-crq j n1 av vbz pn31, cs pns32 vvb p-acp pno12? pns32 vbr av-j j-jn p-acp dt j n1 cst vvz po12 n2, (58) sermon (DIV2) 1907 Image 11
16557 therefore cannot the want of them deprive it of happinesse: Therefore cannot the want of them deprive it of happiness: av vmbx dt n1 pp-f pno32 vvi pn31 pp-f n1: (58) sermon (DIV2) 1907 Image 11
16558 they are not our inheritance for ever, nor our donatives or legacies for life, but talents for a while committed to us, to employ them to our Masters best advantage: they Are not our inheritance for ever, nor our donatives or legacies for life, but Talents for a while committed to us, to employ them to our Masters best advantage: pns32 vbr xx po12 n1 c-acp av, ccx po12 n2 cc n2 p-acp n1, cc-acp n2 p-acp dt n1 vvn p-acp pno12, p-acp vvb pno32 p-acp po12 n2 av-js n1: (58) sermon (DIV2) 1907 Image 11
16559 therefore the restoring them back is no mulct, but a surrender; no losse, but a discharge. The more of this sort wee are trusted with, the more liable we are to an account: Therefore the restoring them back is no mulct, but a surrender; no loss, but a discharge. The more of this sort we Are trusted with, the more liable we Are to an account: av dt vvg pno32 av vbz dx vvi, p-acp dt vvi; dx n1, p-acp dt vvb. dt av-dc pp-f d n1 pns12 vbr vvn p-acp, dt av-dc j pns12 vbr p-acp dt n1: (58) sermon (DIV2) 1907 Image 11
16560 how then are wee hurt or endammaged by the diminution of that which lessens our accounts? Finally, they are often effects of Gods wrath, how then Are we hurt or endamaged by the diminution of that which lessens our accounts? Finally, they Are often effects of God's wrath, c-crq av vbr pns12 vvn cc vvn p-acp dt n1 pp-f d r-crq vvz po12 n2? av-j, pns32 vbr av n2 pp-f npg1 n1, (58) sermon (DIV2) 1907 Image 11
16561 and their effects usually are sensuality, security, and stupidity, against which afflictions are a speciall remedy. and their effects usually Are sensuality, security, and stupidity, against which afflictions Are a special remedy. cc po32 n2 av-j vbr n1, n1, cc n1, p-acp r-crq n2 vbr dt j n1. (58) sermon (DIV2) 1907 Image 11
16562 To extract then the quintessence of the herbes and flowers of Paradise, and make of them a cordiall to comfort us in worldly losses. To extract then the quintessence of the herbs and flowers of Paradise, and make of them a cordial to Comfort us in worldly losses. p-acp vvi av dt n1 pp-f dt n2 cc n2 pp-f n1, cc vvi pp-f pno32 dt j pc-acp vvi pno12 p-acp j n2. (58) sermon (DIV2) 1907 Image 11
16563 Nothing is absolutely good but God, all other things respectively only; Nothing is absolutely good but God, all other things respectively only; np1 vbz av-j j p-acp np1, d j-jn n2 av-j av-j; (58) sermon (DIV2) 1907 Image 11
16564 temporall blessings, as they proceed from his love, and may be imployed to his glory, in this respect only to be desired and loved. temporal blessings, as they proceed from his love, and may be employed to his glory, in this respect only to be desired and loved. j n2, c-acp pns32 vvb p-acp po31 n1, cc vmb vbi vvn p-acp po31 n1, p-acp d n1 av-j pc-acp vbi vvn cc vvn. (58) sermon (DIV2) 1907 Image 11
16565 If then wee affect God in them, and enjoy them in God, and it be made apparent unto us, that afflictions and losses are sometimes more certaine tokens of Gods love, If then we affect God in them, and enjoy them in God, and it be made apparent unto us, that afflictions and losses Are sometime more certain tokens of God's love, cs av pns12 vvb np1 p-acp pno32, cc vvi pno32 p-acp np1, cc pn31 vbi vvn j p-acp pno12, cst n2 cc n2 vbr av av-dc j n2 pp-f npg1 n1, (58) sermon (DIV2) 1907 Image 11
16566 and that they minister unto us more matter and greater occasion of testifying our love to him, and that they minister unto us more matter and greater occasion of testifying our love to him, cc cst pns32 vvb p-acp pno12 dc n1 cc jc n1 pp-f vvg po12 n1 p-acp pno31, (58) sermon (DIV2) 1907 Image 11
16567 and meanes of setting forth his glory, we should be rather glad than sorrowfull when God seeth it best for us, to exchange the former for the latter. and means of setting forth his glory, we should be rather glad than sorrowful when God sees it best for us, to exchange the former for the latter. cc n2 pp-f vvg av po31 n1, pns12 vmd vbi av-c j cs j c-crq np1 vvz pn31 js p-acp pno12, pc-acp vvi dt j p-acp dt d. (58) sermon (DIV2) 1907 Image 11
16568 Yea but the forlorne Christian (out of all heart, because in his conceit out of Gods favour) will reply, Shew mee that the countenance of God is not changed towards mee, Yea but the forlorn Christian (out of all heart, Because in his conceit out of God's favour) will reply, Show me that the countenance of God is not changed towards me, uh p-acp dt j-vvn njp (av pp-f d n1, c-acp p-acp po31 n1 av pp-f npg1 n1) vmb vvi, vvb pno11 d dt n1 pp-f np1 vbz xx vvn p-acp pno11, (58) sermon (DIV2) 1908 Image 11
16569 nor his affections estranged from mee, and it sufficeth: surely kissings and embracings, not blowes and stroakes, are love complements; nor his affections estranged from me, and it Suffices: surely kissings and embracings, not blows and Strokes, Are love compliments; ccx po31 n2 vvn p-acp pno11, cc pn31 vvz: av-j n2 cc n2, xx n2 cc n2, vbr n1 n2; (58) sermon (DIV2) 1908 Image 11
16570 how may I be perswaded that God layeth his heavie crosse upon mee in love? Nay, how may I be persuaded that God Layeth his heavy cross upon me in love? Nay, q-crq vmb pns11 vbi vvn cst np1 vvz po31 j n1 p-acp pno11 p-acp n1? uh-x, (58) sermon (DIV2) 1908 Image 11
16571 how canst thou not be perswaded, sith hee himselfe hath said it, I chasten as many as I love? which words that thou maist take more hold of, he hath often repeated them in holy Scripture. how Canst thou not be persuaded, sith he himself hath said it, I chasten as many as I love? which words that thou Mayest take more hold of, he hath often repeated them in holy Scripture. q-crq vm2 pns21 xx vbi vvn, c-acp pns31 px31 vhz vvn pn31, pns11 vvi p-acp d c-acp pns11 vvb? r-crq n2 cst pns21 vm2 vvi av-dc vvi pp-f, pns31 vhz av vvn pno32 p-acp j n1. (58) sermon (DIV2) 1908 Image 11
16572 Desirest thou greater assurance than his words, which is all that heaven and earth have to shew for their continuance? yet if thou desire more, rather helpes of thine infirmity, Desirest thou greater assurance than his words, which is all that heaven and earth have to show for their Continuance? yet if thou desire more, rather helps of thine infirmity, vv2 pns21 jc n1 cs po31 n2, r-crq vbz d cst n1 cc n1 vhb pc-acp vvi p-acp po32 n1? av cs pns21 vvi av-dc, av-c vvz pp-f po21 n1, (58) sermon (DIV2) 1908 Image 11
16732 2. The condition of the Church militant, which is seldome without rebukes and chastenings. 2. The condition of the Church militant, which is seldom without rebukes and chastenings. crd dt n1 pp-f dt n1 j, r-crq vbz av p-acp n2 cc n2-vvg. (59) sermon (DIV2) 1930 Image 11
16573 than confirmations of this truth, observe who are oftenest & longest under Gods afflicting hand, who are fullest of his markes: than confirmations of this truth, observe who Are oftenest & longest under God's afflicting hand, who Are Fullest of his marks: cs n2 pp-f d n1, vvb r-crq vbr av-s cc js p-acp ng1 vvg n1, r-crq vbr js pp-f po31 n2: (58) sermon (DIV2) 1908 Image 11
16574 if they are deepest in sorrow, who are highest in his favour: if they mourne in Sion, who sing Halelujah in the heavenly Jerusalem: if they Are Deepest in sorrow, who Are highest in his favour: if they mourn in Sion, who sing Hallelujah in the heavenly Jerusalem: cs pns32 vbr js-jn p-acp n1, r-crq vbr js p-acp po31 n1: cs pns32 vvi p-acp np1, r-crq vvb np1 p-acp dt j np1: (58) sermon (DIV2) 1908 Image 11
16575 if they goe in blacke and sables here, who are arrayed in long white robes there: if they go in black and sables Here, who Are arrayed in long white robes there: cs pns32 vvb p-acp j-jn cc n2-jn av, r-crq vbr vvn p-acp j j-jn n2 a-acp: (58) sermon (DIV2) 1908 Image 11
16576 if they lay their heart a soake in teares, who are men after Gods owne heart: if they lay their heart a soak in tears, who Are men After God's own heart: cs pns32 vvd po32 n1 dt vvi p-acp n2, r-crq vbr n2 p-acp n2 d n1: (58) sermon (DIV2) 1908 Image 11
16577 if Benjamins portion be greatest in afflictions, assuredly manifold tribulations and Gods favour may stand together. if Benjamites portion be greatest in afflictions, assuredly manifold tribulations and God's favour may stand together. cs n2 n1 vbb js p-acp n2, av-vvn j n2 cc ng1 n1 vmb vvi av. (58) sermon (DIV2) 1908 Image 11
16578 In the truth of which assertion all those Texts of Scripture may establish us, which set before us the sweet fruits that are gathered from the crosse: as, 1. Knowledge: In the truth of which assertion all those Texts of Scripture may establish us, which Set before us the sweet fruits that Are gathered from the cross: as, 1. Knowledge: p-acp dt n1 pp-f r-crq n1 d d n2 pp-f n1 vmb vvi pno12, r-crq vvd p-acp pno12 dt j n2 cst vbr vvn p-acp dt n1: c-acp, crd n1: (58) sermon (DIV2) 1908 Image 11
16579 It is good for mee that I have been afflicted, that I may learne thy statutes. 2. Zeale: It is good for me that I have been afflicted, that I may Learn thy statutes. 2. Zeal: pn31 vbz j p-acp pno11 cst pns11 vhb vbn vvn, cst pns11 vmb vvi po21 n2. crd n1: (58) sermon (DIV2) 1909 Image 11
16580 I will goe and returne to my place, till they acknowledge their offences, and seeke my face: I will go and return to my place, till they acknowledge their offences, and seek my face: pns11 vmb vvb cc vvi p-acp po11 n1, c-acp pns32 vvb po32 n2, cc vvb po11 n1: (58) sermon (DIV2) 1910 Image 11
16581 in their affliction they will seeke mee diligently. 3. Repentance: I truly am set in the plague, and my heavinesse is ever in my sight: in their affliction they will seek me diligently. 3. Repentance: I truly am Set in the plague, and my heaviness is ever in my sighed: p-acp po32 n1 pns32 vmb vvi pno11 av-j. crd n1: pns11 av-j dt vvn p-acp dt n1, cc po11 n1 vbz av p-acp po11 n1: (58) sermon (DIV2) 1910 Image 11
16582 I will confesse my wickednesse, and be sorry for my sinnes. I will confess my wickedness, and be sorry for my Sins. pns11 vmb vvi po11 n1, cc vbi j p-acp po11 n2. (58) sermon (DIV2) 1911 Image 11
16583 When the people were stung with fiery serpents, they came to Moses and said, We have sinned: for wee have spoken against the Lord, and against thee. When the people were stung with fiery Serpents, they Come to Moses and said, We have sinned: for we have spoken against the Lord, and against thee. c-crq dt n1 vbdr vvn p-acp j n2, pns32 vvd p-acp np1 cc vvd, pns12 vhb vvn: c-acp pns12 vhb vvn p-acp dt n1, cc p-acp pno21. (58) sermon (DIV2) 1911 Image 11
16584 And againe, In their trouble they turned to the Lord God of Israel, and sought him, And again, In their trouble they turned to the Lord God of Israel, and sought him, cc av, p-acp po32 n1 pns32 vvd p-acp dt n1 np1 pp-f np1, cc vvd pno31, (58) sermon (DIV2) 1911 Image 11
16585 and he was found of them. and he was found of them. cc pns31 vbds vvn pp-f pno32. (58) sermon (DIV2) 1911 Image 11
16586 When the Prodigall was pinched with famine, he came to himselfe and said, How many hired servants in my fathers house have meat enough, When the Prodigal was pinched with famine, he Come to himself and said, How many hired Servants in my Father's house have meat enough, c-crq dt n-jn vbds vvn p-acp n1, pns31 vvd p-acp px31 cc vvd, c-crq d j-vvn n2 p-acp po11 ng1 n1 vhb n1 av-d, (58) sermon (DIV2) 1911 Image 11
16587 and I perish with hunger? I will arise therefore and goe to my father, &c. 4. Patience: and I perish with hunger? I will arise Therefore and go to my father, etc. 4. Patience: cc pns11 vvb p-acp n1? pns11 vmb vvi av cc vvi p-acp po11 n1, av crd n1: (58) sermon (DIV2) 1911 Image 11
16588 Tribulation worketh patience, and patience experience, and experience hope. 5. Joy in the Holy Ghost: Receiving the Word with much affliction, with joy in the Holy Ghost. Tribulation works patience, and patience experience, and experience hope. 5. Joy in the Holy Ghost: Receiving the Word with much affliction, with joy in the Holy Ghost. n1 vvz n1, cc n1 n1, cc n1 n1. crd n1 p-acp dt j n1: vvg dt n1 p-acp d n1, p-acp n1 p-acp dt j n1. (58) sermon (DIV2) 1912 Image 11
16589 6. Triall of our faith, which like gold is purged by the fire of afflictions. Though he slay mee, yet will I trust in him. 6. Trial of our faith, which like gold is purged by the fire of afflictions. Though he slay me, yet will I trust in him. crd n1 pp-f po12 n1, r-crq av-j n1 vbz vvn p-acp dt n1 pp-f n2. cs pns31 vvb pno11, av vmb pns11 vvi p-acp pno31. (58) sermon (DIV2) 1914 Image 11
16590 Our heart is not turned backe, nor our steps gone out of the way, no not when thou hast smitten us into the place of Dragons, Our heart is not turned back, nor our steps gone out of the Way, no not when thou hast smitten us into the place of Dragons, po12 n1 vbz xx vvn av, ccx po12 n2 vvn av pp-f dt n1, uh-dx xx c-crq pns21 vh2 vvn pno12 p-acp dt n1 pp-f n2, (58) sermon (DIV2) 1914 Image 11
16591 and covered us with the shadow of death. 7. Righteousnesse: and covered us with the shadow of death. 7. Righteousness: cc vvn pno12 p-acp dt n1 pp-f n1. crd n1: (58) sermon (DIV2) 1914 Image 11
16592 No chastening for the present seemeth to be joyous, but grievous: neverthelesse, yet afterwards it yeeldeth the peaceable fruit of righteousnesse to them that are exercised thereby. 8. Holinesse: No chastening for the present seems to be joyous, but grievous: nevertheless, yet afterwards it yields the peaceable fruit of righteousness to them that Are exercised thereby. 8. Holiness: dx vvg p-acp dt n1 vvz pc-acp vbi j, cc-acp j: av, av av pn31 vvz dt j n1 pp-f n1 p-acp pno32 cst vbr vvn av. crd n1: (58) sermon (DIV2) 1915 Image 11
16593 It became him, for whom were all things, in bringing many sonnes unto glory, to consecrate the Captaine of our salvation through afflictions. It became him, for whom were all things, in bringing many Sons unto glory, to consecrate the Captain of our salvation through afflictions. pn31 vvd pno31, p-acp ro-crq vbdr d n2, p-acp vvg d n2 p-acp n1, pc-acp vvi dt n1 pp-f po12 n1 p-acp n2. (58) sermon (DIV2) 1916 Image 11
16594 The fathers of our flesh for a few dayes chastened us after their owne pleasure: but hee for our profit, that wee may bee partakers of his holinesse. The Father's of our Flesh for a few days chastened us After their own pleasure: but he for our profit, that we may be partakers of his holiness. dt n2 pp-f po12 n1 p-acp dt d n2 vvn pno12 p-acp po32 d n1: cc-acp pns31 p-acp po12 n1, cst pns12 vmb vbi n2 pp-f po31 n1. (58) sermon (DIV2) 1916 Image 11
16595 9. Estranging our affections from the world and earthly desires: 9. Estranging our affections from the world and earthly Desires: crd vvg po12 n2 p-acp dt n1 cc j n2: (58) sermon (DIV2) 1917 Image 11
16596 Eliah requested that he might dye, It is enough, Lord, take away my life, I am no better than my fathers. Elijah requested that he might die, It is enough, Lord, take away my life, I am no better than my Father's. np1 vvd cst pns31 vmd vvi, pn31 vbz av-d, n1, vvb av po11 n1, pns11 vbm dx jc cs po11 n2. (58) sermon (DIV2) 1917 Image 11
16597 We that are in this tabernacle doe groane, being burdened, not for that we would be unclothed, We that Are in this tabernacle do groan, being burdened, not for that we would be unclothed, pns12 cst vbr p-acp d n1 vdb n1, vbg vvn, xx p-acp cst pns12 vmd vbi vvn, (58) sermon (DIV2) 1917 Image 11
16598 but clothed upon, that mortality might be swallowed up of life. 11. Humility: The messenger of Sathan was sent to buffet mee; but clothed upon, that mortality might be swallowed up of life. 11. Humility: The Messenger of Sathan was sent to buffet me; cc-acp vvn p-acp, cst n1 vmd vbi vvn a-acp pp-f n1. crd n1: dt n1 pp-f np1 vbds vvn pc-acp vvi pno11; (58) sermon (DIV2) 1917 Image 11
16599 and that I should not be exalted above measure, there was given mee a thorne in my flesh. 11. Renovation and ghostly strength: and that I should not be exalted above measure, there was given me a thorn in my Flesh. 11. Renovation and ghostly strength: cc cst pns11 vmd xx vbi vvn p-acp n1, pc-acp vbds vvn pno11 dt n1 p-acp po11 n1. crd n1 cc j n1: (58) sermon (DIV2) 1918 Image 11
16600 Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses: for when I am weake, then am I strong, and though our outward man decay, Therefore I take pleasure in infirmities, in Reproaches, in necessities, in persecutions, in Distresses: for when I am weak, then am I strong, and though our outward man decay, av pns11 vvb n1 p-acp n2, p-acp n2, p-acp n2, p-acp n2, p-acp n2: c-acp c-crq pns11 vbm j, av vbm pns11 j, cc cs po12 j n1 n1, (58) sermon (DIV2) 1919 Image 11
16601 yet our inward man is renewed day by day. 12. Freedome from everlasting torments: yet our inward man is renewed day by day. 12. Freedom from everlasting torments: av po12 j n1 vbz vvn n1 p-acp n1. crd n1 p-acp j n2: (58) sermon (DIV2) 1919 Image 11
16602 When wee are judged, wee are chastened of the Lord, that wee should not bee condemned with the world. 13. Encrease of celestiall glory: When we Are judged, we Are chastened of the Lord, that we should not be condemned with the world. 13. Increase of celestial glory: c-crq pns12 vbr vvn, pns12 vbr vvn pp-f dt n1, cst pns12 vmd xx vbi vvn p-acp dt n1. crd n1 pp-f j n1: (58) sermon (DIV2) 1920 Image 11
16603 For our light affliction, which is but for a moment, worketh for us a farre more exceeding and eternall weight of glory. For our Light affliction, which is but for a moment, works for us a Far more exceeding and Eternal weight of glory. p-acp po12 j n1, r-crq vbz p-acp p-acp dt n1, vvz p-acp pno12 av av-j av-dc j-vvg cc j n1 pp-f n1. (58) sermon (DIV2) 1921 Image 11
16604 The Heathen that never tasted the least part of these fruits, yet feeling by experience, that the mind cloyed with continuall felicity grew a burden to it selfe, was deprived hereby of matter and occasion of excellent vertues; The Heathen that never tasted the least part of these fruits, yet feeling by experience, that the mind cloyed with continual felicity grew a burden to it self, was deprived hereby of matter and occasion of excellent Virtues; dt j-jn cst av-x vvd dt ds n1 pp-f d n2, av vvg p-acp n1, cst dt n1 vvn p-acp j n1 vvd dt n1 p-acp pn31 n1, vbds vvn av pp-f n1 cc n1 pp-f j n2; (58) sermon (DIV2) 1922 Image 11
16605 and not so onely, but infatuated and wholly corrupt thereby, maintained this memorable Paradoxe, That none was so unhappy as bee who knew no mishap nor adversity at any time. and not so only, but infatuated and wholly corrupt thereby, maintained this memorable Paradox, That none was so unhappy as bee who knew no mishap nor adversity At any time. cc xx av av-j, cc-acp vvn cc av-jn vvi av, vvd d j n1, cst pix vbds av j c-acp n1 r-crq vvd dx n1 ccx n1 p-acp d n1. (58) sermon (DIV2) 1922 Image 11
16606 Nay they went farther in that their conceit, and thereby came nearer to my text, affirming that store of wealth, large possessions, high places, Nay they went farther in that their conceit, and thereby Come nearer to my text, affirming that store of wealth, large possessions, high places, uh pns32 vvd av-jc p-acp d po32 n1, cc av vvd av-jc p-acp po11 n1, vvg d n1 pp-f n1, j n2, j n2, (58) sermon (DIV2) 1922 Image 11
16607 and great honours, were not alwaies signes and tokens of the love of God. and great honours, were not always Signs and tokens of the love of God. cc j n2, vbdr xx av n2 cc n2 pp-f dt n1 pp-f np1. (58) sermon (DIV2) 1922 Image 11
16608 God, saith the wise Poet (and the best Philosopher taketh it out of him) sendeth many men great prosperity, not out of love and good will, God, Says the wise Poet (and the best Philosopher Takes it out of him) sends many men great Prosperity, not out of love and good will, np1, vvz dt j n1 (cc dt js n1 vvz pn31 av pp-f pno31) vvz d n2 j n1, xx av pp-f n1 cc j n1, (58) sermon (DIV2) 1922 Image 11
16609 but to the end that they may bee capable of greater misery, and that the calamities which they are after to endure may bee more eminent and signall: — Tolluntur in altum Ut lapsu graviore ruant. but to the end that they may be capable of greater misery, and that the calamities which they Are After to endure may be more eminent and signal: — Tolluntur in altum Ut lapsu graviore ruant. cc-acp p-acp dt n1 cst pns32 vmb vbi j pp-f jc n1, cc cst dt n2 r-crq pns32 vbr a-acp pc-acp vvi vmb vbi av-dc j cc n1: — fw-la p-acp fw-la fw-it fw-la fw-la n1. (58) sermon (DIV2) 1922 Image 11
16863 for then they will cease to be blessings unto you, nay they are already become curses, for then they will cease to be blessings unto you, nay they Are already become curses, c-acp cs pns32 vmb vvi pc-acp vbi n2 p-acp pn22, uh-x pns32 vbr av vvn n2, (59) sermon (DIV2) 1942 Image 11
16610 Misery is alwayes querulous, and even weake objections often ruine them who are already cast downe with griefe: such as are these; Misery is always querulous, and even weak objections often ruin them who Are already cast down with grief: such as Are these; n1 vbz av j, cc av j n2 av vvi pno32 r-crq vbr av vvn a-acp p-acp n1: d c-acp vbr d; (58) sermon (DIV2) 1922 Image 11
16611 Doth not God threaten to powre out his plagues upon the wicked? Doe wee not read in Saint Paul, Tribulation and anguish upon every soule that sinneth, of the Jew first, Does not God threaten to pour out his plagues upon the wicked? Do we not read in Saint Paul, Tribulation and anguish upon every soul that Sinneth, of the Jew First, vdz xx np1 vvi pc-acp vvi av po31 n2 p-acp dt j? vdb pns12 xx vvi p-acp n1 np1, n1 cc n1 p-acp d n1 cst vvz, pp-f dt np1 ord, (58) sermon (DIV2) 1922 Image 11
16612 and also of the Gentile? Are not losses, infamy, captivity, banishment, tortures and torments, judgements of wrath? how then can they bee arguments of love? I answer, that originally all the evils of this life came in with sinne, and were punishments of it; and also of the Gentile? are not losses, infamy, captivity, banishment, tortures and torments, Judgments of wrath? how then can they be Arguments of love? I answer, that originally all the evils of this life Come in with sin, and were punishments of it; cc av pp-f dt j? vbr xx n2, n1, n1, n1, n2 cc n2, n2 pp-f n1? uh-crq av vmb pns32 vbi n2 pp-f n1? pns11 vvb, cst av-j d dt n2-jn pp-f d n1 vvd p-acp p-acp n1, cc vbdr n2 pp-f pn31; (58) sermon (DIV2) 1922 Image 11
16613 and they retaine their nature still in the wicked: and they retain their nature still in the wicked: cc pns32 vvb po32 n1 av p-acp dt j: (58) sermon (DIV2) 1922 Image 11
16614 but in the godly, by the mercy of God, and merits of Christ, they are changed from judgements of wrath, into chastisements of love; but in the godly, by the mercy of God, and merits of christ, they Are changed from Judgments of wrath, into chastisements of love; cc-acp p-acp dt j, p-acp dt n1 pp-f np1, cc n2 pp-f np1, pns32 vbr vvn p-acp n2 pp-f n1, p-acp n2 pp-f n1; (58) sermon (DIV2) 1922 Image 11
16615 from stings of sinne, to remedies against sinne; from executions of vengeance, to exercises of excellent vertues: from stings of sin, to remedies against sin; from executions of vengeance, to exercises of excellent Virtues: p-acp n2 pp-f n1, p-acp n2 p-acp n1; p-acp n2 pp-f n1, p-acp n2 pp-f j n2: (58) sermon (DIV2) 1922 Image 11
16616 and the inflicting of them so little prejudiceth Gods love to his chosen, that hee no way more sheweth it to them than by thus awaking them out of their sleepe, and the inflicting of them so little prejudiceth God's love to his chosen, that he no Way more shows it to them than by thus awaking them out of their sleep, cc dt vvg pp-f pno32 av av-j vvz npg1 n1 p-acp po31 j-vvn, cst pns31 dx n1 av-dc vvz pn31 p-acp pno32 cs p-acp av vvg pno32 av pp-f po32 n1, (58) sermon (DIV2) 1922 Image 11
16617 and by this meanes pulling them out of hell fire. and by this means pulling them out of hell fire. cc p-acp d n2 vvg pno32 av pp-f n1 n1. (58) sermon (DIV2) 1922 Image 11
16618 And therefore the Prophets threaten it after all other judgements, as the greatest of all, that for their obstinacy and impenitency God would punish them no more: And Therefore the prophets threaten it After all other Judgments, as the greatest of all, that for their obstinacy and impenitency God would Punish them no more: cc av dt n2 vvb pn31 p-acp d j-jn n2, c-acp dt js pp-f d, cst p-acp po32 n1 cc n1 np1 vmd vvi pno32 dx av-dc: (58) sermon (DIV2) 1922 Image 11
16619 Why should yee bee stricken any more, saith the Lord? which is as if a Physician should say concerning his desperate Patient, I will minister no more physicke to him, give him what hee hath a minde unto, Why should ye be stricken any more, Says the Lord? which is as if a physician should say Concerning his desperate Patient, I will minister no more physic to him, give him what he hath a mind unto, q-crq vmd pn22 vbi vvn d dc, vvz dt n1? r-crq vbz p-acp cs dt n1 vmd vvi vvg po31 j n1, pns11 vmb vvi av-dx dc n1 p-acp pno31, vvb pno31 r-crq pns31 vhz dt n1 p-acp, (58) sermon (DIV2) 1922 Image 11
16620 because there is no hope of life in him. Because there is no hope of life in him. c-acp pc-acp vbz dx n1 pp-f n1 p-acp pno31. (58) sermon (DIV2) 1922 Image 11
16621 As it is a loving part in a Tutour to correct his Scholar privately for a misdemeanour, to save him from the heavier stroak of the Magistrate, or the Jaile: As it is a loving part in a Tutor to correct his Scholar privately for a misdemeanour, to save him from the Heavier stroke of the Magistrate, or the Jail: p-acp pn31 vbz dt j-vvg n1 p-acp dt n1 pc-acp vvi po31 n1 av-j p-acp dt n1, pc-acp vvi pno31 p-acp dt jc n1 pp-f dt n1, cc dt n1: (58) sermon (DIV2) 1922 Image 11
16622 so it is a singular favour of God to chasten his children here, that they may not bee condemned with the world hereafter. so it is a singular favour of God to chasten his children Here, that they may not be condemned with the world hereafter. av pn31 vbz dt j n1 pp-f np1 pc-acp vvi po31 n2 av, cst pns32 vmb xx vbi vvn p-acp dt n1 av. (58) sermon (DIV2) 1922 Image 11
16623 I end the solution of this doubt with the peremptory resolution of Saint Bernard: If God be not with thee, O Christian, by grace, he will be with thee by vengeance or judgement here; I end the solution of this doubt with the peremptory resolution of Saint Bernard: If God be not with thee, Oh Christian, by grace, he will be with thee by vengeance or judgement Here; pns11 vvb dt n1 pp-f d n1 p-acp dt j n1 pp-f n1 np1: cs np1 vbb xx p-acp pno21, uh np1, p-acp n1, pns31 vmb vbi p-acp pno21 p-acp n1 cc n1 av; (58) sermon (DIV2) 1922 Image 11
16624 and woe bee to thee if hee bee so with thee, nay woe bee unto thee if hee bee not so with thee, and woe be to thee if he be so with thee, nay woe be unto thee if he be not so with thee, cc n1 vbb p-acp pno21 cs pns31 vbb av p-acp pno21, uh-x n1 vbi p-acp pno21 cs pns31 vbb xx av p-acp pno21, (58) sermon (DIV2) 1922 Image 11
16625 or not so even with thee: for if thou art preserved from temporall chastisements, thou art reserved to eternall punishments. or not so even with thee: for if thou art preserved from temporal chastisements, thou art reserved to Eternal punishments. cc xx av av p-acp pno21: c-acp cs pns21 vb2r vvn p-acp j n2, pns21 vb2r vvn p-acp j n2. (58) sermon (DIV2) 1922 Image 11
16626 The last doubt that riseth in the minde of the broken hearted Christian, to bee assoyled at this time, is drawne from the words of the wise man; The last doubt that Riseth in the mind of the broken hearted Christian, to be assoiled At this time, is drawn from the words of the wise man; dt ord n1 cst vvz p-acp dt n1 pp-f dt j-vvn j-vvn np1, pc-acp vbi vvn p-acp d n1, vbz vvn p-acp dt n2 pp-f dt j n1; (58) sermon (DIV2) 1923 Image 11
16864 because they withdraw you from God, which is a kind of death of the soule. Because they withdraw you from God, which is a kind of death of the soul. c-acp pns32 vvb pn22 p-acp np1, r-crq vbz dt n1 pp-f n1 pp-f dt n1. (59) sermon (DIV2) 1942 Image 11
16627 All things fall alike unto all men, the same net taketh cleane and uncleane fowles, and enwrappeth them in a like danger. All things fallen alike unto all men, the same net Takes clean and unclean fowls, and enwrappeth them in a like danger. d n2 vvb av-j p-acp d n2, dt d n1 vvz j cc j n2, cc vvz pno32 p-acp dt j n1. (58) sermon (DIV2) 1923 Image 11
16628 In famine what difference betweene the Elect and Reprobate? both pine away: In famine what difference between the Elect and Reprobate? both pine away: p-acp n1 r-crq n1 p-acp dt n1 cc n-jn? av-d vvb av: (58) sermon (DIV2) 1923 Image 11
16629 In pestilence what distinction of the righteous and the sinner? both are alike strucke by the Angel: In pestilence what distinction of the righteous and the sinner? both Are alike struck by the Angel: p-acp n1 r-crq n1 pp-f dt j cc dt n1? d vbr av-j vvd p-acp dt n1: (58) sermon (DIV2) 1923 Image 11
16630 In captivity what priviledge hath hee that feareth God more than hee that feareth him not? both beare the same yoake: In captivity what privilege hath he that fears God more than he that fears him not? both bear the same yoke: p-acp n1 r-crq n1 vhz pns31 cst vvz np1 av-dc cs pns31 cst vvz pno31 xx? av-d vvb dt d n1: (58) sermon (DIV2) 1923 Image 11
16631 In hostile invasion how can wee discerne who is the childe of God, and who is not; In hostile invasion how can we discern who is the child of God, and who is not; p-acp j n1 q-crq vmb pns12 vvi r-crq vbz dt n1 pp-f np1, cc r-crq vbz xx; (58) sermon (DIV2) 1923 Image 11
16632 when all are slaughtered like sheep, and their blood like water spilt upon the ground? when all Are slaughtered like sheep, and their blood like water spilled upon the ground? c-crq d vbr vvn av-j n1, cc po32 n1 av-j n1 vvn p-acp dt n1? (58) sermon (DIV2) 1923 Image 11
16633 Here not to referre all to Gods secret judgement, who onely knoweth who are his intruth and sincerity; Here not to refer all to God's secret judgement, who only Knoweth who Are his in and sincerity; av xx pc-acp vvi d p-acp ng1 j-jn n1, r-crq av-j vvz q-crq vbr po31 av cc n1; (58) sermon (DIV2) 1924 Image 11
16634 nor to rely wholly upon his extraordinary providence, whereby hee miraculously saveth his servants, and preserveth them in common calamities, nor to rely wholly upon his extraordinary providence, whereby he miraculously Saveth his Servants, and Preserveth them in Common calamities, ccx p-acp vvi av-jn p-acp po31 j n1, c-crq pns31 av-j vvz po31 n2, cc vvz pno32 p-acp j n2, (58) sermon (DIV2) 1924 Image 11
16635 even above hope, as hee did Noah from the deluge of water which drowned the old world; even above hope, as he did Noah from the deluge of water which drowned the old world; av p-acp n1, c-acp pns31 vdd np1 p-acp dt n1 pp-f n1 r-crq vvd dt j n1; (58) sermon (DIV2) 1924 Image 11
16636 as hee did Lot from the deluge of fire, which overwhelmed and burnt Sodome and Gomorrah; as he did Lot from the deluge of fire, which overwhelmed and burned Sodom and Gomorrah; c-acp pns31 vdd n1 p-acp dt n1 pp-f n1, r-crq vvn cc vvn np1 cc np1; (58) sermon (DIV2) 1924 Image 11
16637 as hee did the children of Israel in Goshen from the plagues of Egypt; as hee did Moses from the massacre of the infants by Pharaoh; as he did the children of Israel in Goshen from the plagues of Egypt; as he did Moses from the massacre of the Infants by Pharaoh; c-acp pns31 vdd dt n2 pp-f np1 p-acp np1 p-acp dt n2 pp-f np1; c-acp pns31 vdd np1 p-acp dt n1 pp-f dt n2 p-acp np1; (58) sermon (DIV2) 1924 Image 11
16638 as hee did Elias from the sword of Jezebel drunke with the blood of the Prophets; as he did Elias from the sword of Jezebel drunk with the blood of the prophets; c-acp pns31 vdd np1 p-acp dt n1 pp-f np1 vvn p-acp dt n1 pp-f dt n2; (58) sermon (DIV2) 1924 Image 11
16639 as hee did all those Christians among the Romans, that fled to the Sepulchres of the Martyres, as he did all those Christians among the Roman, that fled to the Sepulchres of the Martyrs, c-acp pns31 vdd d d np1 p-acp dt njp2, cst vvd p-acp dt n2 pp-f dt n2, (58) sermon (DIV2) 1924 Image 11
16640 when the city was sacked by the Gothes; when the City was sacked by the Goths; c-crq dt n1 vbds vvn p-acp dt np2; (58) sermon (DIV2) 1924 Image 11
16641 as hee did those pious children, who carried their fathers and mothers upon their backes through the midst of the fire in the Townes neare Aetna, whereof Aristotle religiously discourseth in his Booke De mundo: When, saith hee, from the hill Aetna there ranne downe a torrent of fire that consumed all the houses thereabout, in the midst of those fearefull flames Gods speciall care of the godly shined most brightly: as he did those pious children, who carried their Father's and mother's upon their backs through the midst of the fire in the Towns near Aetna, whereof Aristotle religiously discourseth in his Book De mundo: When, Says he, from the hill Aetna there ran down a torrent of fire that consumed all the houses thereabouts, in the midst of those fearful flames God's special care of the godly shined most brightly: c-acp pns31 vdd d j n2, r-crq vvd po32 n2 cc n2 p-acp po32 n2 p-acp dt n1 pp-f dt n1 p-acp dt n2 av-j np1, c-crq np1 av-j vvz p-acp po31 n1 fw-fr fw-la: c-crq, vvz pns31, p-acp dt n1 np1 a-acp vvd a-acp dt n1 pp-f n1 cst vvd d dt n2 av, p-acp dt n1 pp-f d j n2 n2 j n1 pp-f dt j vvd av-ds av-j: (58) sermon (DIV2) 1924 Image 11
16642 for the river of fire parted it selfe on this side and that side, and made a kinde of lane for those who ventured to rescue their aged parents, and plucke them out of the jawes of death. for the river of fire parted it self on this side and that side, and made a kind of lane for those who ventured to rescue their aged Parents, and pluck them out of the Jaws of death. c-acp dt n1 pp-f n1 vvd pn31 n1 p-acp d n1 cc d n1, cc vvd dt n1 pp-f n1 p-acp d r-crq vvd pc-acp vvi po32 j-vvn n2, cc vvi pno32 av pp-f dt n2 pp-f n1. (58) sermon (DIV2) 1924 Image 11
16643 To make an evident distinction betweene the godly and the wicked wee see here the fire divided it selfe, To make an evident distinction between the godly and the wicked we see Here the fire divided it self, p-acp vvi dt j n1 p-acp dt j cc dt j pns12 vvb av dt n1 vvd pn31 n1, (58) sermon (DIV2) 1924 Image 11
16644 as the waters before had done in the passage of the children of Israel through the red Sea. Howbeit these exemptions and speciall protections in common calamities, are neither necessary nor ordinary. as the waters before had done in the passage of the children of Israel through the read Sea. Howbeit these exemptions and special protections in Common calamities, Are neither necessary nor ordinary. c-acp dt n2 a-acp vhd vdn p-acp dt n1 pp-f dt n2 pp-f np1 p-acp dt j-jn n1 a-acp d n2 cc j n2 p-acp j n2, vbr dx j ccx j. (58) sermon (DIV2) 1924 Image 11
16733 3. The imperfection of inherent righteousnesse, and difficulty, or rather impossibility of performing the Law now after our fall: 3. The imperfection of inherent righteousness, and difficulty, or rather impossibility of performing the Law now After our fallen: crd dt n1 pp-f j n1, cc n1, cc av-c n1 pp-f vvg dt n1 av p-acp po12 n1: (59) sermon (DIV2) 1931 Image 11
16645 I answer therefore farther, that two things are to be considered in the good or evill casualties (as they are called) of this life: I answer Therefore farther, that two things Are to be considered in the good or evil casualties (as they Are called) of this life: pns11 vvb av av-jc, cst crd n2 vbr pc-acp vbi vvn p-acp dt j cc j-jn n2 (c-acp pns32 vbr vvn) pp-f d n1: (58) sermon (DIV2) 1924 Image 11
16646 the nature and substance of them, which is in it selfe indifferent; and the accidentary quality, which maketh them good or bad. the nature and substance of them, which is in it self indifferent; and the accidentary quality, which makes them good or bad. dt n1 cc n1 pp-f pno32, r-crq vbz p-acp pn31 n1 j; cc dt j n1, r-crq vvz pno32 j cc j. (58) sermon (DIV2) 1924 Image 11
16647 Now so it is ordered by divine providence, that the wicked possesse oft times the substance of these things; Now so it is ordered by divine providence, that the wicked possess oft times the substance of these things; av av pn31 vbz vvn p-acp j-jn n1, cst dt j vvi av n2 dt n1 pp-f d n2; (58) sermon (DIV2) 1924 Image 11
16648 I meane, houses, lands, treasure, and wealth: but they have not them with that quality which maketh them good; I mean, houses, Lands, treasure, and wealth: but they have not them with that quality which makes them good; pns11 vvb, n2, n2, n1, cc n1: cc-acp pns32 vhb xx pno32 p-acp d n1 r-crq vvz pno32 j; (58) sermon (DIV2) 1924 Image 11
16649 I meane, the right use of them, and contentation of minde in them. I mean, the right use of them, and contentation of mind in them. pns11 vvb, dt j-jn n1 pp-f pno32, cc n1 pp-f n1 p-acp pno32. (58) sermon (DIV2) 1924 Image 11
16650 On the contrary, the godly often lacke the substance of these things, yet not that for which they are to bee desired, On the contrary, the godly often lack the substance of these things, yet not that for which they Are to be desired, p-acp dt n-jn, dt j av vvb dt n1 pp-f d n2, av xx d p-acp r-crq pns32 vbr pc-acp vbi vvn, (58) sermon (DIV2) 1924 Image 11
16651 and which maketh them good, contentment of minde, with supply of all things needfull: and which makes them good, contentment of mind, with supply of all things needful: cc r-crq vvz pno32 j, n1 pp-f n1, p-acp n1 pp-f d n2 j: (58) sermon (DIV2) 1924 Image 11
16652 in which regard the indigencie of the godly is to bee preferred before the plenty and abundance of the wicked; in which regard the indigency of the godly is to be preferred before the plenty and abundance of the wicked; p-acp r-crq n1 dt n1 pp-f dt j vbz pc-acp vbi vvn p-acp dt n1 cc n1 pp-f dt j; (58) sermon (DIV2) 1924 Image 11
16653 according to that of the Psalmist, A small thing that the righteous hath is better than great riches of the ungodly. according to that of the Psalmist, A small thing that the righteous hath is better than great riches of the ungodly. vvg p-acp d pp-f dt n1, dt j n1 cst dt j vhz vbz jc cs j n2 pp-f dt j. (58) sermon (DIV2) 1924 Image 11
16654 And doubtlesse that large promise of our Saviour, There is no man that hath left house, And doubtless that large promise of our Saviour, There is no man that hath left house, cc av-j d j n1 pp-f po12 n1, pc-acp vbz dx n1 cst vhz vvn n1, (58) sermon (DIV2) 1924 Image 11
16655 or brethren, or sisters, or lands for my sake and the Gospels, but he shall receive an hundred fold in this time, is to bee understood (according to the former distinction) thus; or brothers, or Sisters, or Lands for my sake and the Gospels, but he shall receive an hundred fold in this time, is to be understood (according to the former distinction) thus; cc n2, cc n2, cc n2 p-acp po11 n1 cc dt ng1, cc-acp pns31 vmb vvi dt crd n1 p-acp d n1, vbz pc-acp vbi vvn (vvg p-acp dt j n1) av; (58) sermon (DIV2) 1924 Image 11
16656 Hee shall receive an hundred fold, either in the kinde, or in the value; He shall receive an hundred fold, either in the kind, or in the valve; pns31 vmb vvi dt crd n1, av-d p-acp dt n1, cc p-acp dt n1; (58) sermon (DIV2) 1924 Image 11
16657 either in the substance of the things themselves, or in the inward contentation, and the heavenly wealth I now spake of. either in the substance of the things themselves, or in the inward contentation, and the heavenly wealth I now spoke of. d p-acp dt n1 pp-f dt n2 px32, cc p-acp dt j n1, cc dt j n1 pns11 av vvd pp-f. (58) sermon (DIV2) 1924 Image 11
16658 In like manner death, and all calamities, which are as it were sundry kindes of death, In like manner death, and all calamities, which Are as it were sundry Kinds of death, p-acp j n1 n1, cc d n2, r-crq vbr p-acp pn31 vbdr j n2 pp-f n1, (58) sermon (DIV2) 1924 Image 11
16659 or steppes unto it, have a sting and venomous quality, which putteth the soule to most unsufferable paine, or steps unto it, have a sting and venomous quality, which putteth the soul to most unsufferable pain, cc n2 p-acp pn31, vhb dt n1 cc j n1, r-crq vvz dt n1 p-acp ds j n1, (58) sermon (DIV2) 1924 Image 11
16660 and rankles, as it were, about the heart: and rankles, as it were, about the heart: cc vvz, c-acp pn31 vbdr, p-acp dt n1: (58) sermon (DIV2) 1924 Image 11
16661 I meane Gods curse, the sense of his wrath, the worme of conscience, discontent, impatience, despaire, and the like: I mean God's curse, the sense of his wrath, the worm of conscience, discontent, impatience, despair, and the like: pns11 vvb npg1 n1, dt n1 pp-f po31 n1, dt n1 pp-f n1, n1, n1, n1, cc dt j: (58) sermon (DIV2) 1924 Image 11
16662 O death (saith Saint Paul) where is thy sting? In like manner wee may insult upon all other evils; Oh death (Says Faint Paul) where is thy sting? In like manner we may insult upon all other evils; uh n1 (vvz j np1) c-crq vbz po21 n1? p-acp j n1 pns12 vmb vvi p-acp d j-jn n2-jn; (58) sermon (DIV2) 1924 Image 11
16663 O poverty, O banishment, O imprisonment, O losses, O crosses, O persecutions, Where is your sting? it is plucked out of the afflictions of the godly, Oh poverty, Oh banishment, Oh imprisonment, Oh losses, Oh Crosses, Oh persecutions, Where is your sting? it is plucked out of the afflictions of the godly, uh n1, uh n1, uh n1, uh n2, uh n2, uh n2, q-crq vbz po22 n1? pn31 vbz vvn av pp-f dt n2 pp-f dt j, (58) sermon (DIV2) 1924 Image 11
16664 but a worse left in the prosperity of the wicked: but a Worse left in the Prosperity of the wicked: cc-acp dt av-jc vvn p-acp dt n1 pp-f dt j: (58) sermon (DIV2) 1924 Image 11
16665 In which regard the seeming misery of the godly is happy, but the seeming prosperity of the wicked is miserable. In which regard the seeming misery of the godly is happy, but the seeming Prosperity of the wicked is miserable. p-acp r-crq n1 dt j-vvg n1 pp-f dt j vbz j, cc-acp dt j-vvg n1 pp-f dt j vbz j. (58) sermon (DIV2) 1924 Image 11
16883 and cleare when he is judged: it is he that chasteneth you, resist not, but submit and amend: and clear when he is judged: it is he that Chasteneth you, resist not, but submit and amend: cc vvb c-crq pns31 vbz vvn: pn31 vbz pns31 cst vvz pn22, vvb xx, cc-acp vvb cc vvi: (59) sermon (DIV2) 1942 Image 11
16666 Albeit God sometim s giveth them both a drinke of deadly Wine, yet hee tempereth the sharpe Ingredients of judgement, with corrective Spices of mercy, Albeit God sometim s gives them both a drink of deadly Wine, yet he tempereth the sharp Ingredients of judgement, with corrective Spices of mercy, cs np1 av zz vvz pno32 d dt n1 pp-f j n1, av pns31 vvz dt j n2 pp-f n1, p-acp n1 n2 pp-f n1, (58) sermon (DIV2) 1924 Image 11
16667 and sweetneth it with comforts in the Cup of the godly. As their sufferings for Christ abound, so their consolations also abound by Christ. and sweeteneth it with comforts in the Cup of the godly. As their sufferings for christ abound, so their consolations also abound by christ. cc vvz pn31 p-acp n2 p-acp dt n1 pp-f dt j. p-acp po32 n2 p-acp np1 vvb, av po32 n2 av vvi p-acp np1. (58) sermon (DIV2) 1924 Image 11
16668 And this evidently appeareth by the different working of the Cup of trembling in both: And this evidently appears by the different working of the Cup of trembling in both: cc d av-j vvz p-acp dt j n-vvg pp-f dt n1 pp-f vvg p-acp d: (58) sermon (DIV2) 1924 Image 11
16669 the wicked presently after their draught rave, and grow franticke, but the godly are then in their best temper; the wicked presently After their draught rave, and grow frantic, but the godly Are then in their best temper; dt j av-j p-acp po32 n1 vvi, cc vvb j, cc-acp dt j vbr av p-acp po32 js n1; (58) sermon (DIV2) 1924 Image 11
16670 the wicked gnaw their tongues for sorrow, but the godly employ them in prayer and praises; the wicked gnaw their tongues for sorrow, but the godly employ them in prayer and praises; dt j vvb po32 n2 p-acp n1, p-acp dt j vvi pno32 p-acp n1 cc n2; (58) sermon (DIV2) 1924 Image 11
16671 the wicked bite Gods iron rod, and thereby breake their owne teeth, but the godly kisse it; the wicked bite God's iron rod, and thereby break their own teeth, but the godly kiss it; dt j vvi n2 n1 n1, cc av vvi po32 d n2, cc-acp dt j n1 pn31; (58) sermon (DIV2) 1924 Image 11
16672 the wicked are most impatient in afflictions, the godly learne patience even by afflictions. the wicked Are most impatient in afflictions, the godly Learn patience even by afflictions. dt j vbr av-ds j p-acp n2, dt j vvi n1 av p-acp n2. (58) sermon (DIV2) 1924 Image 11
16673 In a word, the one in extremity of paine are swallowed up with desparation, the other are ravished with exceeding joy, they are more than conquerors in all these things through him that loveth them; In a word, the one in extremity of pain Are swallowed up with Desperation, the other Are ravished with exceeding joy, they Are more than conquerors in all these things through him that loves them; p-acp dt n1, dt pi p-acp n1 pp-f n1 vbr vvn a-acp p-acp n1, dt j-jn vbr vvn p-acp vvg n1, pns32 vbr av-dc cs n2 p-acp d d n2 p-acp pno31 cst vvz pno32; (58) sermon (DIV2) 1924 Image 11
16674 and therefore they more than rejoice. and Therefore they more than rejoice. cc av pns32 av-dc cs vvi. (58) sermon (DIV2) 1924 Image 11
16675 For they glory in tribulation, knowing that tribulation worketh patience, and patience experience, and experience hope, For they glory in tribulation, knowing that tribulation works patience, and patience experience, and experience hope, c-acp pns32 vvb p-acp n1, vvg d n1 vvz n1, cc n1 n1, cc n1 n1, (58) sermon (DIV2) 1924 Image 11
16676 and hope maketh not ashamed, because the love of God is shed abroad in their hearts by the holy Ghost, which is given unto them. and hope makes not ashamed, Because the love of God is shed abroad in their hearts by the holy Ghost, which is given unto them. cc n1 vvz xx j, c-acp dt n1 pp-f np1 vbz vvn av p-acp po32 n2 p-acp dt j n1, r-crq vbz vvn p-acp pno32. (58) sermon (DIV2) 1924 Image 11
16677 Upon this answer, after much agitation, Saint Austine settled his judgement, when hee saw much Christian bloud mingled with the heathen in divers parts of Italy, spilt by the Gothes: Upon this answer, After much agitation, Saint Augustine settled his judgement, when he saw much Christian blood mingled with the heathen in diverse parts of Italy, spilled by the Goths: p-acp d n1, p-acp d n1, n1 np1 vvd po31 n1, c-crq pns31 vvd d njp n1 vvn p-acp dt j-jn p-acp j n2 pp-f np1, vvn p-acp dt np2: (58) sermon (DIV2) 1924 Image 11
16678 Notwithstanding the likenesse of the sufferings of both, there remaines yet a great dissimilitude in the sufferers: Notwithstanding the likeness of the sufferings of both, there remains yet a great dissimilitude in the sufferers: a-acp dt n1 pp-f dt n2 pp-f d, a-acp vvz av dt j n1 p-acp dt n2: (58) sermon (DIV2) 1924 Image 11
16679 and even in the same torments vertue and vice may bee distinguished; in the same fire the gold shineth, the chaffe smoaketh; and even in the same torments virtue and vice may be distinguished; in the same fire the gold shines, the chaff smoketh; cc av p-acp dt d n2 n1 cc n1 vmb vbi vvn; p-acp dt d n1 dt n1 vvz, dt n1 vvz; (58) sermon (DIV2) 1924 Image 11
16680 under the same fla•le the corne is purged, the stubble bruised; under the same presse the oyle is powred into vessels, the foame spilt. under the same fla•le the corn is purged, the stubble Bruised; under the same press the oil is poured into vessels, the foam spilled. p-acp dt d n1 dt n1 vbz vvn, dt n1 vvn; p-acp dt d vvb dt n1 vbz vvn p-acp n2, dt n1 vvn. (58) sermon (DIV2) 1924 Image 11
16681 By all which we see that perpetuall felicity with security is a most fearfull judgement of God; By all which we see that perpetual felicity with security is a most fearful judgement of God; p-acp d r-crq pns12 vvb cst j n1 p-acp n1 vbz dt av-ds j n1 pp-f np1; (58) sermon (DIV2) 1924 Image 11
16682 and that seasonable afflictions with comforts to sweeten them, grace to beare them, strength to overcome them, wisdome to make use of them, are speciall favours of Gods chosen. and that seasonable afflictions with comforts to sweeten them, grace to bear them, strength to overcome them, Wisdom to make use of them, Are special favours of God's chosen. cc cst j n2 p-acp n2 pc-acp vvi pno32, vvb pc-acp vvi pno32, n1 pc-acp vvi pno32, n1 pc-acp vvi n1 pp-f pno32, vbr j n2 pp-f n2 vvn. (58) sermon (DIV2) 1924 Image 11
16683 Now the Lord of his infinite mercy, who scourgeth every sonne whom he receiveth, receive us whom he scourgeth; Now the Lord of his infinite mercy, who scourges every son whom he receives, receive us whom he scourges; av dt n1 pp-f po31 j n1, r-crq vvz d n1 r-crq pns31 vvz, vvb pno12 ro-crq pns31 vvz; (58) sermon (DIV2) 1924 Image 11
16684 he who chasteneth whom he loveth, love us whom he chasteneth; he who Chasteneth whom he loves, love us whom he Chasteneth; pns31 r-crq vvz ro-crq pns31 vvz, vvb pno12 ro-crq pns31 vvz; (58) sermon (DIV2) 1924 Image 11
16734 all Gods deare children are rebuked and chastened by him; and therefore are not without blame or fault: These are the speciall observations. all God's deer children Are rebuked and chastened by him; and Therefore Are not without blame or fault: These Are the special observations. d ng1 j-jn n2 vbr vvn cc vvn p-acp pno31; cc av vbr xx p-acp n1 cc n1: d vbr dt j n2. (59) sermon (DIV2) 1931 Image 11
16685 he who correcteth us for our profit, teach us to profit by his corrections, sanctifie all crosses and afflictions unto us, uphold us in them, carry us through them, purge us by them, and crowne us after them. Cui, &c. he who Correcteth us for our profit, teach us to profit by his corrections, sanctify all Crosses and afflictions unto us, uphold us in them, carry us through them, purge us by them, and crown us After them. Cui, etc. pns31 r-crq vvz pno12 p-acp po12 n1, vvb pno12 pc-acp vvi p-acp po31 n2, vvb d n2 cc n2 p-acp pno12, vvb pno12 p-acp pno32, vvb pno12 p-acp pno32, vvb pno12 p-acp pno32, cc vvb pno12 p-acp pno32. fw-la, av (58) sermon (DIV2) 1924 Image 11
16686 THE SWEET SPRING OF THE WATERS OF MARAH. THE L. SERMON. Apoc. 3.19. As many as I love I rebuke and chasten. Right Honourable, &c. SAint Ciprian having proposed to his auditory bonum patientiae, the good of bearing, for his theame reckoneth (if I may so speak) upon the stocke, and maketh his advantage of the very duty and service they were at that time to performe to God, in affording to the Minister of his word their religious attention and Christian patience. THE SWEET SPRING OF THE WATERS OF MARAH. THE L. SERMON. Apocalypse 3.19. As many as I love I rebuke and chasten. Right Honourable, etc. SAint Cyprian having proposed to his auditory bonum patientiae, the good of bearing, for his theme Reckoneth (if I may so speak) upon the stock, and makes his advantage of the very duty and service they were At that time to perform to God, in affording to the Minister of his word their religious attention and Christian patience. dt j n1 pp-f dt n2 pp-f np1. dt n1 n1. np1 crd. p-acp d c-acp pns11 vvb pns11 vvb cc vvi. av-jn j, av n1 jp vhg vvn p-acp po31 j fw-la fw-la, dt j pp-f vvg, p-acp po31 n1 vvz (cs pns11 vmb av vvi) p-acp dt n1, cc vvz po31 n1 pp-f dt j n1 cc n1 pns32 vbdr p-acp d n1 pc-acp vvi p-acp np1, p-acp vvg p-acp dt n1 pp-f po31 n1 po32 j n1 cc np1 n1. (59) sermon (DIV2) 1924 Image 11
16687 Being to treat of patience, saith hee, dearly beloved, and to recount the sundry commodities that by it accrew to the sanctified soule, whence shall I rather take my beginning than from the necessity of, this vertue to the holy exercise wee are now at; Being to Treat of patience, Says he, dearly Beloved, and to recount the sundry commodities that by it accrue to the sanctified soul, whence shall I rather take my beginning than from the necessity of, this virtue to the holy exercise we Are now At; vbg p-acp n1 pp-f n1, vvz pns31, av-jn vvn, cc pc-acp vvi dt j n2 cst p-acp pn31 vvb p-acp dt j-vvn n1, q-crq vmb pns11 av-c vvb po11 n1 cs p-acp dt n1 pp-f, d n1 p-acp dt j n1 pns12 vbr av p-acp; (59) sermon (DIV2) 1926 Image 11
16688 which cannot bee performed as it ought, without the concurrence of your patience with the divine assistance, which cannot be performed as it ought, without the concurrence of your patience with the divine assistance, r-crq vmbx vbi vvn c-acp pn31 vmd, p-acp dt n1 pp-f po22 n1 p-acp dt j-jn n1, (59) sermon (DIV2) 1926 Image 11
16689 and my labour? I cannot speake profitably to you in commendation of patience, except you heare me with patience. and my labour? I cannot speak profitably to you in commendation of patience, except you hear me with patience. cc po11 n1? pns11 vmbx vvi av-j p-acp pn22 p-acp n1 pp-f n1, c-acp pn22 vvb pno11 p-acp n1. (59) sermon (DIV2) 1926 Image 11
16690 Mutato nomine de me Fabula narratur. Mutato nomine de me Fabula narratur. n1 fw-la fw-la pno11 fw-la fw-la. (59) sermon (DIV2) 1926 Image 11
16691 This godly fathers case hath bin, & yet is mine, who am to entreat your patience to treat yet once more of patience in your hearing: This godly Father's case hath been, & yet is mine, who am to entreat your patience to Treat yet once more of patience in your hearing: d j ng1 n1 vhz vbn, cc av vbz png11, r-crq vbm p-acp vvi po22 n1 pc-acp vvi av a-acp av-dc pp-f n1 p-acp po22 n-vvg: (59) sermon (DIV2) 1926 Image 11
16692 & if the handling often the same argument, and pressing the like motives to patience hath seemed wearisom & tedious unto you, I may hence gather with that father an argument for patience, without which ye cannot endure the least affliction, no not of the eare. & if the handling often the same argument, and pressing the like motives to patience hath seemed wearisome & tedious unto you, I may hence gather with that father an argument for patience, without which you cannot endure the least affliction, no not of the ear. cc cs dt n-vvg av dt d n1, cc vvg dt j n2 p-acp n1 vhz vvn j cc j p-acp pn22, pns11 vmb av vvi p-acp d n1 dt n1 p-acp n1, p-acp r-crq pn22 vmbx vvi dt ds n1, dx xx pp-f dt n1. (59) sermon (DIV2) 1926 Image 11
16693 But if the repeating and inculcating the like doctrine and arguments were not burdensome unto you, I may safely presume upon your patience, to seale up my text, But if the repeating and inculcating the like Doctrine and Arguments were not burdensome unto you, I may safely presume upon your patience, to seal up my text, p-acp cs dt j-vvg cc vvg dt j n1 cc n2 vbdr xx j p-acp pn22, pns11 vmb av-j vvi p-acp po22 n1, p-acp vvi a-acp po11 n1, (59) sermon (DIV2) 1926 Image 11
16694 and perfect my meditations upon so necessary & profitable a subject. We cannot hear too much of that which we can never learne enough. and perfect my meditations upon so necessary & profitable a Subject. We cannot hear too much of that which we can never Learn enough. cc vvi po11 n2 p-acp av j cc j dt n-jn. pns12 vmbx vvi av d pp-f d r-crq pns12 vmb av-x vvi av-d. (59) sermon (DIV2) 1926 Image 11
16695 Sorrowes and disturbances are very many, and worke strongly upon our fraile nature; but spirituall medicines of the soules maladies and comforts worke but weakely: Sorrows and disturbances Are very many, and work strongly upon our frail nature; but spiritual medicines of the Souls maladies and comforts work but weakly: n2 cc n2 vbr av d, cc vvi av-j p-acp po12 j n1; cc-acp j n2 pp-f dt ng1 n2 cc n2 vvb cc-acp av-j: (59) sermon (DIV2) 1926 Image 11
16696 therefore it is wisedome to take as many of them as we can. Therefore it is Wisdom to take as many of them as we can. av pn31 vbz n1 pc-acp vvi p-acp d pp-f pno32 c-acp pns12 vmb. (59) sermon (DIV2) 1926 Image 11
16697 If they who are subject to swouning, and generally all that are carefull of their bodily health, will have cordiall waters in readinesse at hand, that they may not be to seeke in time of need; If they who Are Subject to swooning, and generally all that Are careful of their bodily health, will have cordial waters in readiness At hand, that they may not be to seek in time of need; cs pns32 r-crq vbr j-jn p-acp vvg, cc av-j d cst vbr j pp-f po32 j n1, vmb vhi j n2 p-acp n1 p-acp n1, cst pns32 vmb xx vbi p-acp vvi p-acp n1 pp-f n1; (59) sermon (DIV2) 1926 Image 11
16698 how much more ought all Christians, who are still either in feare, or in danger of conflicts with troubles and vexations, be provided of store of spirituall comforts; how much more ought all Christians, who Are still either in Fear, or in danger of conflicts with Troubles and vexations, be provided of store of spiritual comforts; c-crq d dc vmd d np1, r-crq vbr av av-d p-acp n1, cc p-acp n1 pp-f n2 p-acp n2 cc n2, vbb vvn pp-f n1 pp-f j n2; (59) sermon (DIV2) 1926 Image 11
16699 the rather because they serve as well to moderate their prosperity, as to mitigate their afflictions? For the same meditations which some way sweeten the brine of affliction, that it be not too salt and quicke, sauce the pleasures of prosperity, that they be not too sweet and luscious. What stronger levers to raise up a drouping soule, the rather Because they serve as well to moderate their Prosperity, as to mitigate their afflictions? For the same meditations which Some Way sweeten the brine of affliction, that it be not too salt and quick, sauce the pleasures of Prosperity, that they be not too sweet and luscious. What Stronger levers to raise up a drooping soul, dt av-c c-acp pns32 vvb c-acp av pc-acp vvi po32 n1, c-acp pc-acp vvi po32 n2? p-acp dt d n2 r-crq d n1 vvi dt n1 pp-f n1, cst pn31 vbb xx av n1 cc j, n1 dt n2 pp-f n1, cst pns32 vbb xx av j cc j. q-crq jc n2 pc-acp vvi a-acp dt j-vvg n1, (59) sermon (DIV2) 1926 Image 11
16700 than these in my Text, that afflictions proceed from God in love, and fall upon all his dearest children for their good? Againe, what stronger clubs to beate downe pride and insolencie in all such as abound in earthly comforts, than these in my Text, that afflictions proceed from God in love, and fallen upon all his dearest children for their good? Again, what Stronger Clubs to beat down pride and insolency in all such as abound in earthly comforts, cs d p-acp po11 n1, cst n2 vvb p-acp np1 p-acp n1, cc vvi p-acp d po31 js-jn n2 p-acp po32 j? av, q-crq jc n2 pc-acp vvi a-acp n1 cc n1 p-acp d d c-acp vvi p-acp j n2, (59) sermon (DIV2) 1926 Image 11
16701 and know no end of their wealth, and keepe under the minde, that it be not too much lifted up with temporall blessings, and know no end of their wealth, and keep under the mind, that it be not too much lifted up with temporal blessings, cc vvb dx n1 pp-f po32 n1, cc vvi p-acp dt n1, cst pn31 vbb xx av av-d vvn a-acp p-acp j n2, (59) sermon (DIV2) 1926 Image 11
16702 than these inferences from this Scripture, that God chasteneth with afflictions, and pampers not up with pleasures, all such as he beareth a speciall affection unto? Therefore may they thus well reason with themselves; than these inferences from this Scripture, that God Chasteneth with afflictions, and pampers not up with pleasures, all such as he bears a special affection unto? Therefore may they thus well reason with themselves; cs d n2 p-acp d n1, cst np1 vvz p-acp n2, cc n2 xx p-acp p-acp n2, d d c-acp pns31 vvz dt j n1 p-acp? av vmb pns32 av av n1 p-acp px32; (59) sermon (DIV2) 1926 Image 11
16703 For all our honour and wealth we are in no better, nay perhaps we are in far worse estate than the poorest and miserablest creature upon earth, that hath run thorough or is in the midst of all calamities. For all our honour and wealth we Are in no better, nay perhaps we Are in Far Worse estate than the Poorest and miserablest creature upon earth, that hath run through or is in the midst of all calamities. c-acp d po12 n1 cc n1 pns12 vbr p-acp dx jc, uh-x av pns12 vbr p-acp av-j jc n1 cs dt js cc js n1 p-acp n1, cst vhz vvn a-acp cc vbz p-acp dt n1 pp-f d n2. (59) sermon (DIV2) 1926 Image 11
16704 God chasteneth him in love for his amendment, but he hath no care of us, he lets us run riot in sin: God Chasteneth him in love for his amendment, but he hath no care of us, he lets us run riot in since: np1 vvz pno31 p-acp n1 p-acp po31 n1, cc-acp pns31 vhz dx n1 pp-f pno12, pns31 vvz pno12 vvi n1 p-acp n1: (59) sermon (DIV2) 1926 Image 11
16705 that poore wretch hath now his paiment, ours is to come, we know not how soone: that poor wretch hath now his payment, ours is to come, we know not how soon: cst j n1 vhz av po31 n1, png12 vbz pc-acp vvi, pns12 vvb xx c-crq av: (59) sermon (DIV2) 1926 Image 11
16706 he hath his paine here with Lazarus, but we take out our pleasures with Dives: therefore may it be just with God to change his paine into pleasures, he hath his pain Here with Lazarus, but we take out our pleasures with Dives: Therefore may it be just with God to change his pain into pleasures, pns31 vhz po31 n1 av p-acp np1, p-acp pns12 vvb av po12 n2 p-acp vvz: av vmb pn31 vbi j p-acp np1 pc-acp vvi po31 n1 p-acp n2, (59) sermon (DIV2) 1926 Image 11
16707 but our pleasures into everlasting paines. Better weep in Christs schoole, than sport at the Divels games: but our pleasures into everlasting pains. Better weep in Christ school, than sport At the Devils games: cc-acp po12 n2 p-acp j n2. j n1 p-acp npg1 n1, cs n1 p-acp dt ng1 n2: (59) sermon (DIV2) 1926 Image 11
16708 better to want all things and to have Gods love, than to have all things else and want it. better to want all things and to have God's love, than to have all things Else and want it. av-jc pc-acp vvi d n2 cc pc-acp vhi n2 vvi, cs pc-acp vhi d n2 av cc vvb pn31. (59) sermon (DIV2) 1926 Image 11
16709 If it had not beene better, Moses would never have chosen to suffer afflictions with the servants of God, rather than to enjoy the pleasures of sinne for a season. If it had not been better, Moses would never have chosen to suffer afflictions with the Servants of God, rather than to enjoy the pleasures of sin for a season. cs pn31 vhd xx vbn j, np1 vmd av-x vhi vvn pc-acp vvi n2 p-acp dt n2 pp-f np1, av-c cs pc-acp vvi dt n2 pp-f n1 p-acp dt n1. (59) sermon (DIV2) 1926 Image 11
16710 These uses alone, if there were no more to be made of this soveraigne parcell of Scripture, sufficiently recompence our labour, in decocting the spirits, and drawing this oyle of comfort out of it: These uses alone, if there were no more to be made of this sovereign parcel of Scripture, sufficiently recompense our labour, in decocting the spirits, and drawing this oil of Comfort out of it: d vvz av-j, cs pc-acp vbdr dx dc pc-acp vbi vvn pp-f d j-jn n1 pp-f n1, av-j vvi po12 n1, p-acp vvg dt n2, cc vvg d n1 pp-f n1 av pp-f pn31: (59) sermon (DIV2) 1926 Image 11
16711 but the more we trie and apply it, the more vertue we shall finde in it, but the more we try and apply it, the more virtue we shall find in it, cc-acp dt av-dc pns12 vvb cc vvi pn31, dt av-dc n1 pns12 vmb vvi p-acp pn31, (59) sermon (DIV2) 1926 Image 11
16712 and use to be made of it. and use to be made of it. cc vvb pc-acp vbi vvn pp-f pn31. (59) sermon (DIV2) 1926 Image 11
16713 I have already counted many particulars in my former discourses upon these words, and the supply of the rest (together with the summe of the whole) shall be my taske for the remainder of the time. I have already counted many particulars in my former discourses upon these words, and the supply of the rest (together with the sum of the Whole) shall be my task for the remainder of the time. pns11 vhb av vvn d n2-j p-acp po11 j n2 p-acp d n2, cc dt n1 pp-f dt n1 (av p-acp dt n1 pp-f dt j-jn) vmb vbi po11 n1 p-acp dt n1 pp-f dt n1. (59) sermon (DIV2) 1926 Image 11
16754 I rebuke. Was it enough to allay and coole the boyling rage of the young man in the comedy, Pater est, & si non pater esses; I rebuke. Was it enough to allay and cool the boiling rage of the young man in the comedy, Pater est, & si non pater esses; pns11 vvb. vbds pn31 av-d pc-acp vvi cc vvi dt j-vvg n1 pp-f dt j n1 p-acp dt n1, fw-la fw-la, cc fw-la fw-la fw-la vvz; (59) sermon (DIV2) 1933 Image 11
16714 I will begin with the occasion, which was a deepe wound of griefe which the Angel of Laodicea might seeme to have received from that keene and cutting reproofe, Because thou art neither hot nor cold, I will spew thee out of my mouth. I will begin with the occasion, which was a deep wound of grief which the Angel of Laodicea might seem to have received from that keen and cutting reproof, Because thou art neither hight nor cold, I will spew thee out of my Mouth. pns11 vmb vvi p-acp dt n1, r-crq vbds dt j-jn n1 pp-f n1 r-crq dt n1 pp-f np1 vmd vvi pc-acp vhi vvn p-acp d j cc vvg n1, c-acp pns21 vb2r dx j ccx j-jn, pns11 vmb vvi pno21 av pp-f po11 n1. (59) sermon (DIV2) 1926 Image 11
16715 Now that he might not take on too farre by reason of so grievous and heavie a message, the Spirit verifieth his name Paracletus, and healeth and suppleth the wound with these comfortable words, As many as I love I rebuke and chasten. Now that he might not take on too Far by reason of so grievous and heavy a message, the Spirit verifieth his name Paraclete, and heals and suppleth the wound with these comfortable words, As many as I love I rebuke and chasten. av cst pns31 vmd xx vvi p-acp av av-j p-acp n1 pp-f av j cc j dt n1, dt n1 vvz po31 n1 np1, cc vvz cc vvz dt n1 p-acp d j n2, p-acp d c-acp pns11 vvb pns11 vvb cc vvi. (59) sermon (DIV2) 1926 Image 11
16716 Gather not too much upon my former sharp reproofes and threats against thine owne soule, there is yet place for thy zealous repentance: Gather not too much upon my former sharp reproofs and Treats against thine own soul, there is yet place for thy zealous Repentance: vvb xx av av-d p-acp po11 j j n2 cc n2 p-acp po21 d n1, pc-acp vbz av n1 p-acp po21 j n1: (59) sermon (DIV2) 1926 Image 11
16717 despaire not of my favour, nor wrong my love in thy over-weening conceit; I would not have so rebuked thee, if I had not loved thee. despair not of my favour, nor wrong my love in thy overweening conceit; I would not have so rebuked thee, if I had not loved thee. vvb xx pp-f po11 n1, ccx vvb po11 n1 p-acp po21 vvg n1; pns11 vmd xx vhi av vvn pno21, cs pns11 vhd xx vvn pno21. (59) sermon (DIV2) 1926 Image 11
16718 Are those that are in Gods place to rebuke sinne, and chasten offenders, so carefull not to drive them to desperate courses? will they daigne as God here doth, to yeeld a reason of their proceedings, are those that Are in God's place to rebuke sin, and chasten offenders, so careful not to drive them to desperate courses? will they deign as God Here does, to yield a reason of their proceedings, vbr d cst vbr p-acp npg1 n1 pc-acp vvi n1, cc vvi n2, av j xx pc-acp vvi pno32 p-acp j n2? vmb pns32 vvi p-acp np1 av vdz, pc-acp vvi dt n1 pp-f po32 n2-vvg, (59) sermon (DIV2) 1927 Image 11
16719 and mitigate their sharpe censures with favourable expositions, & take away all scruples out of mens minds, which their speeches and actions might otherwise leave in them? Yee see the occasion, and mitigate their sharp censures with favourable expositions, & take away all scruples out of men's minds, which their Speeches and actions might otherwise leave in them? Ye see the occasion, cc vvi po32 j n2 p-acp j n2, cc vvb av d n2 av pp-f ng2 n2, r-crq po32 n2 cc n2 vmd av vvi p-acp pno32? pn22 vvb dt n1, (59) sermon (DIV2) 1927 Image 11
16720 and by it the scope of the Spirit, and connexion of the words, which carry this sense: and by it the scope of the Spirit, and connexion of the words, which carry this sense: cc p-acp pn31 dt n1 pp-f dt n1, cc n1 pp-f dt n2, r-crq vvb d n1: (59) sermon (DIV2) 1927 Image 11
16721 I rebuke with conviction, and chasten with instruction all those whom I love, not onely at large, as I doe all mankind; I rebuke with conviction, and chasten with instruction all those whom I love, not only At large, as I do all mankind; pns11 vvb p-acp n1, cc vvi p-acp n1 d d r-crq pns11 vvb, xx av-j p-acp j, c-acp pns11 vdb d n1; (59) sermon (DIV2) 1927 Image 11
16722 but in a speciall manner, as I doe those whom I intend to make heires and co-heires with my only begotten Son. but in a special manner, as I do those whom I intend to make Heirs and coheirs with my only begotten Son. cc-acp p-acp dt j n1, c-acp pns11 vdb d r-crq pns11 vvb pc-acp vvi n2 cc n2 p-acp po11 av-j vvn n1 (59) sermon (DIV2) 1927 Image 11
16723 Here wee have a speciall action of Gods carefull providence over his children. Here we have a special actium of God's careful providence over his children. av pns12 vhb dt j n1 pp-f npg1 j n1 p-acp po31 n2. (59) sermon (DIV2) 1928 Image 11
16724 Now the actions of God may be considered in a double respect, either as they come from the Soveraigne of all power above us, Now the actions of God may be considered in a double respect, either as they come from the Sovereign of all power above us, av dt n2 pp-f np1 vmb vbi vvn p-acp dt j-jn n1, av-d c-acp pns32 vvb p-acp dt n-jn pp-f d n1 p-acp pno12, (59) sermon (DIV2) 1928 Image 11
16725 or as he is the patterne of all goodnesse to us: or as he is the pattern of all Goodness to us: cc c-acp pns31 vbz dt n1 pp-f d n1 p-acp pno12: (59) sermon (DIV2) 1928 Image 11
16726 as they are actions of soveraignty, they require of us obedience, and an awfull and a trembling regard of them; as they Are actions of sovereignty, they require of us Obedience, and an awful and a trembling regard of them; c-acp pns32 vbr n2 pp-f n1, pns32 vvb pp-f pno12 n1, cc dt j cc dt j-vvg n1 pp-f pno32; (59) sermon (DIV2) 1928 Image 11
16727 as they are examples of goodnesse, we are to seeke to imitate them, and expresse them in our lives. as they Are Examples of Goodness, we Are to seek to imitate them, and express them in our lives. c-acp pns32 vbr n2 pp-f n1, pns12 vbr pc-acp vvi pc-acp vvi pno32, cc vvi pno32 p-acp po12 n2. (59) sermon (DIV2) 1928 Image 11
16728 According to the former consideration, these actions of God, and words of my Text, rebuke and chasten, strengthen those that are under the rod; According to the former consideration, these actions of God, and words of my Text, rebuke and chasten, strengthen those that Are under the rod; vvg p-acp dt j n1, d n2 pp-f np1, cc n2 pp-f po11 n1, n1 cc vvi, vvb d cst vbr p-acp dt n1; (59) sermon (DIV2) 1928 Image 11
16729 but according to the latter, they direct those that are to use it: but according to the latter, they Direct those that Are to use it: cc-acp vvg p-acp dt d, pns32 vvb d cst vbr pc-acp vvi pn31: (59) sermon (DIV2) 1928 Image 11
16730 the former when they are chastened, the latter when they chasten, are to take notice of the severall circumstances set down in the Text. More particularly and plainly thus, the former when they Are chastened, the latter when they chasten, Are to take notice of the several Circumstances Set down in the Text. More particularly and plainly thus, dt j c-crq pns32 vbr vvn, dt d c-crq pns32 vvi, vbr pc-acp vvi n1 pp-f dt j n2 vvn a-acp p-acp dt np1 dc av-j cc av-j av, (59) sermon (DIV2) 1928 Image 11
16731 1. We learne out of the words Gods care of his, whom he reclaimes by threats and chastenings from their evill courses. 1. We Learn out of the words God's care of his, whom he reclaims by Treats and chastenings from their evil courses. crd pns12 vvb av pp-f dt n2 ng1 n1 pp-f png31, ro-crq pns31 vvz p-acp n2 cc n2-vvg p-acp po32 j-jn n2. (59) sermon (DIV2) 1929 Image 11
16735 Their use must be to informe our judgement in the true estimate of the things of this life, to stirre up our love to God, who taketh such care of and paines with us (as it were) to call us home unto him by threatning of judgements, Their use must be to inform our judgement in the true estimate of the things of this life, to stir up our love to God, who Takes such care of and pains with us (as it were) to call us home unto him by threatening of Judgments, po32 n1 vmb vbi pc-acp vvi po12 n1 p-acp dt j n1 pp-f dt n2 pp-f d n1, pc-acp vvi a-acp po12 n1 p-acp np1, r-crq vvz d n1 pp-f cc n2 p-acp pno12 (c-acp pn31 vbdr) pc-acp vvi pno12 n1-an p-acp pno31 p-acp vvg pp-f n2, (59) sermon (DIV2) 1932 Image 11
16736 and correcting us with a fatherly and compassionate affection. and correcting us with a fatherly and compassionate affection. cc vvg pno12 p-acp dt j cc j n1. (59) sermon (DIV2) 1932 Image 11
16737 Let us yet resume the words, and consider the proceedings of the Almighty, and wee shall see in God his actions, the Magistrate his direction and charge, Let us yet resume the words, and Consider the proceedings of the Almighty, and we shall see in God his actions, the Magistrate his direction and charge, vvb pno12 av vvi dt n2, cc vvb dt n2-vvg pp-f dt j-jn, cc pns12 vmb vvi p-acp np1 po31 n2, dt n1 po31 n1 cc n1, (59) sermon (DIV2) 1932 Image 11
16738 and in the Magistrate his charge of distributing these tokens of Gods love, the duty of all inferiours, to receive them with the same affection wherewith they are given. and in the Magistrate his charge of distributing these tokens of God's love, the duty of all inferiors, to receive them with the same affection wherewith they Are given. cc p-acp dt n1 po31 n1 pp-f vvg d n2 pp-f npg1 n1, dt n1 pp-f d n2-jn, pc-acp vvi pno32 p-acp dt d n1 c-crq pns32 vbr vvn. (59) sermon (DIV2) 1932 Image 11
16739 The Minister is to reprove, the Judge to convince, the Father to nurture, the Magistrate to punish, the Master to discipline those that are under them without partiality, with moderation and in love: The Minister is to reprove, the Judge to convince, the Father to nurture, the Magistrate to Punish, the Master to discipline those that Are under them without partiality, with moderation and in love: dt n1 vbz pc-acp vvi, dt n1 pc-acp vvi, dt n1 p-acp n1, dt n1 pc-acp vvi, dt n1 p-acp n1 d cst vbr p-acp pno32 p-acp n1, p-acp n1 cc p-acp n1: (59) sermon (DIV2) 1932 Image 11
16740 those that are under their authority they may not revile, but rebuke; not torment, but chasten; those that Are under their Authority they may not revile, but rebuke; not torment, but chasten; d cst vbr p-acp po32 n1 pns32 vmb xx vvi, cc-acp vvb; xx n1, cc-acp vvi; (59) sermon (DIV2) 1932 Image 11
16741 not some in a spleen, but all in love, by the example of the Spirit in my Text: not Some in a spleen, but all in love, by the Exampl of the Spirit in my Text: xx d p-acp dt n1, cc-acp d p-acp n1, p-acp dt n1 pp-f dt n1 p-acp po11 n1: (59) sermon (DIV2) 1932 Image 11
16742 God rebuketh whom he liketh, and chasteneth whom he rebuketh, and loveth whom he chasteneth. God Rebuketh whom he liketh, and Chasteneth whom he Rebuketh, and loves whom he Chasteneth. np1 vvz r-crq pns31 vvz, cc vvz r-crq pns31 vvz, cc vvz r-crq pns31 vvz. (59) sermon (DIV2) 1932 Image 11
16743 Amor ille fraternus, saith Saint Austine, we may say paternus sive approbet me, sive improbet me diligit; Amor Isle fraternus, Says Saint Augustine, we may say Paternus sive approbet me, sive improbet me diligit; np1 fw-la fw-la, vvz n1 np1, pns12 vmb vvi fw-la fw-la n1 pno11, fw-la n1 pno11 fw-fr; (59) sermon (DIV2) 1932 Image 11
16744 O that fatherly mind, which whether it approve mee, or reprove mee, still loveth mee, is worth all. O that fatherly mind, which whither it approve me, or reprove me, still loves me, is worth all. sy cst j n1, r-crq cs pn31 vvb pno11, cc vvb pno11, av vvz pno11, vbz j av-d. (59) sermon (DIV2) 1932 Image 11
16745 Amor (saith the old man in the Poet) est optimum salsamentum; Love is the best sawce of all: Amor (Says the old man in the Poet) est optimum salsamentum; Love is the best sauce of all: fw-la (vvz dt j n1 p-acp dt n1) fw-la fw-la fw-la; np1 vbz dt js n1 pp-f d: (59) sermon (DIV2) 1932 Image 11
16746 it giveth a rellish to those things that are otherwise most distastefull and loathsome. It is most true of Gods love: it gives a relish to those things that Are otherwise most distasteful and loathsome. It is most true of God's love: pn31 vvz dt n1 p-acp d n2 cst vbr av av-ds j cc j. pn31 vbz av-ds j pp-f npg1 n1: (59) sermon (DIV2) 1932 Image 11
16747 for it maketh rebukes gratefull, and even chastenings comfortable; I rebuke and chasten as many as I love. for it makes rebukes grateful, and even chastenings comfortable; I rebuke and chasten as many as I love. c-acp pn31 vvz n2 j, cc j n2 j; pns11 vvb cc vvi p-acp d c-acp pns11 vvb. (59) sermon (DIV2) 1932 Image 11
16748 Happy are we, if we are of these many; for blessed is he whom God correcteth. Happy Are we, if we Are of these many; for blessed is he whom God Correcteth. j vbr pns12, cs pns12 vbr pp-f d d; p-acp vvn vbz pns31 ro-crq n1 vvz. (59) sermon (DIV2) 1932 Image 11
16749 Howsoever all chastening seemeth grievous unto us for the present, yet it after bringeth the quiet fruit of righteousnesse to those that are exercised thereby. Howsoever all chastening seems grievous unto us for the present, yet it After brings the quiet fruit of righteousness to those that Are exercised thereby. c-acp d vvg vvz j p-acp pno12 p-acp dt j, av pn31 p-acp vvz dt j-jn n1 pp-f n1 p-acp d cst vbr vvn av. (59) sermon (DIV2) 1932 Image 11
16750 Wherefore it is worth the observation, that David prayeth not simply, O Lord, rebuke mee not, neither chasten mee; Wherefore it is worth the observation, that David Prayeth not simply, Oh Lord, rebuke me not, neither chasten me; c-crq pn31 vbz j dt n1, cst np1 vvz xx av-j, uh n1, vvb pno11 xx, av-dx vvi pno11; (59) sermon (DIV2) 1932 Image 11
16751 for that had been as much as to say, O Lord, love mee not: for God rebuketh and chasteneth every one whom he loveth; for that had been as much as to say, Oh Lord, love me not: for God Rebuketh and Chasteneth every one whom he loves; p-acp cst vhd vbn p-acp d c-acp pc-acp vvi, uh n1, vvb pno11 xx: c-acp np1 vvz cc vvz d crd ro-crq pns31 vvz; (59) sermon (DIV2) 1932 Image 11
16752 but he addeth, Rebuke mee not in thine anger, neither chasten mee in thine heavie displeasure: but he adds, Rebuke me not in thine anger, neither chasten me in thine heavy displeasure: p-acp pns31 vvz, vvb pno11 xx p-acp po21 n1, av-dx vvi pno11 p-acp po21 j n1: (59) sermon (DIV2) 1932 Image 11
16753 or, as Junius rendereth it out of the Hebrew, in aestu irae tuae, in the heat of thy wrath. or, as Junius rendereth it out of the Hebrew, in aestu irae tuae, in the heat of thy wrath. cc, c-acp np1 vvz pn31 av pp-f dt njp, p-acp fw-ge fw-la fw-la, p-acp dt n1 pp-f po21 n1. (59) sermon (DIV2) 1932 Image 11
16755 were thou not my father? shall not this word I in my Text, and this consideration, that Gods hand is in all our afflictions, be more forcible to quell the surges of our passions within the shore of Christian patience, that they break not forth, were thou not my father? shall not this word I in my Text, and this consideration, that God's hand is in all our afflictions, be more forcible to quell the surges of our passion within the shore of Christian patience, that they break not forth, vbdr pns21 xx po11 n1? vmb xx d n1 pns11 p-acp po11 n1, cc d n1, cst ng1 n1 vbz p-acp d po12 n2, vbb av-dc j pc-acp vvi dt n2 pp-f po12 n2 p-acp dt n1 pp-f njp n1, cst pns32 vvb xx av, (59) sermon (DIV2) 1933 Image 11
16756 and fome out our own shame? It was the speech of Laban & Bethuel, though devoid of the knowledge of the true God, This thing is proceeded of the Lord, we cannot therefore say neither good nor evill. and foam out our own shame? It was the speech of Laban & Bethuel, though devoid of the knowledge of the true God, This thing is proceeded of the Lord, we cannot Therefore say neither good nor evil. cc n1 av po12 d vvi? pn31 vbds dt n1 pp-f np1 cc np1, c-acp j pp-f dt n1 pp-f dt j np1, d n1 vbz vvn pp-f dt n1, pns12 vmbx av vvi dx j ccx j-jn. (59) sermon (DIV2) 1933 Image 11
16757 We who are better instructed must alter the words, and say, This thing is proceeded of the Lord, this crosse is sent us from him; We who Are better instructed must altar the words, and say, This thing is proceeded of the Lord, this cross is sent us from him; pns12 r-crq vbr jc vvn vmb vvi dt n2, cc vvi, d n1 vbz vvn pp-f dt n1, d n1 vbz vvn pno12 p-acp pno31; (59) sermon (DIV2) 1933 Image 11
16758 therefore we cannot but say good of it: we must thanke him for it. Therefore we cannot but say good of it: we must thank him for it. av pns12 vmbx p-acp vvb j pp-f pn31: pns12 vmb vvi pno31 p-acp pn31. (59) sermon (DIV2) 1933 Image 11
16759 In this losse, sicknesse, disgrace, banishment, imprisonment, or whatsoever affliction is befallen us, the will of our heavenly Father is done upon us; In this loss, sickness, disgrace, banishment, imprisonment, or whatsoever affliction is befallen us, the will of our heavenly Father is done upon us; p-acp d n1, n1, n1, n1, n1, cc r-crq n1 vbz vvn pno12, dt n1 pp-f po12 j n1 vbz vdn p-acp pno12; (59) sermon (DIV2) 1933 Image 11
16760 and is it not our daily prayer, Fiat voluntas tua, Thy will be done? Looke we to the author and finisher of our salvation, hee bowed his will to take upon it his Fathers yoake: and is it not our daily prayer, Fiat Voluntas tua, Thy will be done? Look we to the author and finisher of our salvation, he bowed his will to take upon it his Father's yoke: cc vbz pn31 xx po12 j n1, zz fw-fr fw-la, po21 n1 vbi vdn? vvb pns12 p-acp dt n1 cc n1 pp-f po12 n1, pns31 vvd po31 n1 pc-acp vvi p-acp pn31 po31 ng1 n1: (59) sermon (DIV2) 1933 Image 11
16761 shall we with a stiffe necke refuse it? Father (saith he) let this cup passe, let it passe, shall we with a stiff neck refuse it? Father (Says he) let this cup pass, let it pass, vmb pns12 p-acp dt j n1 vvi pn31? n1 (vvz pns31) vvb d n1 vvi, vvb pn31 vvi, (59) sermon (DIV2) 1933 Image 11
16762 if it be possible let it passe. if it be possible let it pass. cs pn31 vbb j vvb pn31 vvi. (59) sermon (DIV2) 1933 Image 11
16763 Ye heare he prayeth thrice against the drinking of it with all possible vehemency and earnestnesse; You hear he Prayeth thrice against the drinking of it with all possible vehemency and earnestness; pn22 vvb pns31 vvz av p-acp dt n-vvg pp-f pn31 p-acp d j n1 cc n1; (59) sermon (DIV2) 1933 Image 11
16764 yet presently he yeeldeth to forgoe his will, and undergoe his passion: Sed fiat voluntas tua, non mea; yet presently he yields to forgo his will, and undergo his passion: said fiat Voluntas tua, non mea; av av-j pns31 vvz pc-acp vvi po31 n1, cc vvi po31 n1: vvd n1 fw-fr fw-la, fw-la fw-la; (59) sermon (DIV2) 1933 Image 11
16765 But thy will be done, not mine: or, Neverthelesse, not as I will, but as thou wilt. But thy will be done, not mine: or, Nevertheless, not as I will, but as thou wilt. cc-acp po21 n1 vbi vdn, xx png11: cc, av, xx c-acp pns11 vmb, cc-acp c-acp pns21 vm2. (59) sermon (DIV2) 1933 Image 11
16766 Not as I will, these words imply an unwillingnesse; Neverthelesse, be it done as thou wilt, sheweth a resolute will: Not as I will, these words imply an unwillingness; Nevertheless, be it done as thou wilt, shows a resolute will: xx c-acp pns11 vmb, d n2 vvb dt n1; av, vbb pn31 vdn c-acp pns21 vm2, vvz dt j n1: (59) sermon (DIV2) 1933 Image 11
16767 here is a consent of will without a will of consent, a will against a will, Here is a consent of will without a will of consent, a will against a will, av vbz dt n1 pp-f n1 p-acp dt n1 pp-f n1, dt n1 p-acp dt n1, (59) sermon (DIV2) 1933 Image 11
16768 or a will and not a will: Non mea, sed tua. or a will and not a will: Non mea, sed tua. cc dt n1 cc xx dt n1: fw-fr fw-la, fw-la fw-la. (59) sermon (DIV2) 1933 Image 11
16769 As man he expressed a naturall feare of death and desire of life, yet with a submission to the will of his Father: As man he expressed a natural Fear of death and desire of life, yet with a submission to the will of his Father: p-acp n1 pns31 vvd dt j n1 pp-f n1 cc n1 pp-f n1, av p-acp dt n1 p-acp dt n1 pp-f po31 n1: (59) sermon (DIV2) 1933 Image 11
16770 it was not his will to take that cup for it selfe, and antecedently, and as he saw wrath in it; it was not his will to take that cup for it self, and antecedently, and as he saw wrath in it; pn31 vbds xx po31 n1 pc-acp vvi d n1 c-acp pn31 n1, cc av-j, cc c-acp pns31 vvd n1 p-acp pn31; (59) sermon (DIV2) 1933 Image 11
16771 yet as hee saw the salvation of man in it, and greater glory, it was his will to drink it off consequently, yet as he saw the salvation of man in it, and greater glory, it was his will to drink it off consequently, av c-acp pns31 vvd dt n1 pp-f n1 p-acp pn31, cc jc n1, pn31 vbds po31 n1 pc-acp vvi pn31 a-acp av-j, (59) sermon (DIV2) 1933 Image 11
16772 because such was his Fathers good pleasure, to which his will was alwayes subordinate. Because such was his Father's good pleasure, to which his will was always subordinate. c-acp d vbds po31 ng1 j n1, p-acp r-crq po31 n1 vbds av j. (59) sermon (DIV2) 1933 Image 11
16773 Saint Cyprian speaketh home in this point to all that repine at what God sendeth them, be it never so bitter to their carnall taste: Saint Cyprian speaks home in this point to all that repine At what God sends them, be it never so bitter to their carnal taste: n1 jp vvz av-an p-acp d n1 p-acp d cst vvd p-acp r-crq np1 vvz pno32, vbb pn31 av-x av j p-acp po32 j n1: (59) sermon (DIV2) 1933 Image 11
16884 hee rebuketh and chasteneth you in love, repine not at it, but be thankfull. he Rebuketh and Chasteneth you in love, repine not At it, but be thankful. pns31 vvz cc vvz pn22 p-acp n1, vvb xx p-acp pn31, cc-acp vbi j. (59) sermon (DIV2) 1942 Image 11
16774 Our Lord did, and suffered the will of his Father, shall not we doe and suffer the will of our Lord? he conformed his will to his Fathers, shall not we ours to his? If these inducements from the love of God and example of our Saviour, which prevaile most with the best dispositions, worke not kindly with us, let vulgar and common discretion teach us to make a vertue of necessity. Our Lord did, and suffered the will of his Father, shall not we doe and suffer the will of our Lord? he conformed his will to his Father's, shall not we ours to his? If these inducements from the love of God and Exampl of our Saviour, which prevail most with the best dispositions, work not kindly with us, let Vulgar and Common discretion teach us to make a virtue of necessity. po12 n1 vdd, cc vvd dt n1 pp-f po31 n1, vmb xx pns12 n1 cc vvi dt n1 pp-f po12 n1? pns31 vvn po31 n1 p-acp po31 n2, vmb xx pns12 png12 p-acp png31? cs d n2 p-acp dt n1 pp-f np1 cc n1 pp-f po12 n1, r-crq vvb av-ds p-acp dt js n2, vvb xx av-j p-acp pno12, vvb j cc j n1 vvb pno12 p-acp vvb dt n1 pp-f n1. (59) sermon (DIV2) 1933 Image 11
16775 Suffer we must what God layes upon us: Suffer we must what God lays upon us: vvb pns12 vmb r-crq n1 vvz p-acp pno12: (59) sermon (DIV2) 1933 Image 11
16776 for who can resist his will? If we suffer with our will, wee gaine by our sufferings a heavenly vertue for a worldly losse or crosse; for who can resist his will? If we suffer with our will, we gain by our sufferings a heavenly virtue for a worldly loss or cross; p-acp r-crq vmb vvi po31 n1? cs pns12 vvb p-acp po12 n1, pns12 vvb p-acp po12 n2 dt j n1 p-acp dt j n1 cc vvi; (59) sermon (DIV2) 1933 Image 11
16777 we make a grace of a judgement: we make a grace of a judgement: pns12 vvb dt n1 pp-f dt n1: (59) sermon (DIV2) 1933 Image 11
16778 if we suffer against our will, we suffer neverthelesse, and lose all benefit of our sufferings. if we suffer against our will, we suffer nevertheless, and loose all benefit of our sufferings. cs pns12 vvb p-acp po12 n1, pns12 vvb av, cc vvi d n1 pp-f po12 n2. (59) sermon (DIV2) 1933 Image 11
16779 We adde drunkennesse to thirst, and impatience to impenitence, passive disobedience to active, and what doth obstinacy and rebellion against the will of God availe us? Doe the waves get by their furious beatings against the rockes, whereby they are broken? the bones in our body by resisting the lightening, whereby they are bruised and consumed (the soft and yeelding flesh being no way hurt?) The strong and tallest trees by their stiffe standing, We add Drunkenness to thirst, and impatience to impenitence, passive disobedience to active, and what does obstinacy and rebellion against the will of God avail us? Doe the waves get by their furious beatings against the Rocks, whereby they Are broken? the bones in our body by resisting the lightning, whereby they Are Bruised and consumed (the soft and yielding Flesh being no Way hurt?) The strong and Tallest trees by their stiff standing, pns12 vvb n1 p-acp n1, cc n1 p-acp n1, j n1 p-acp j, cc q-crq vdz n1 cc n1 p-acp dt n1 pp-f np1 vvi pno12? np1 dt n2 vvb p-acp po32 j n2-vvg p-acp dt n2, c-crq pns32 vbr vvn? dt n2 p-acp po12 n1 p-acp vvg dt n1, c-crq pns32 vbr vvn cc j-vvn (dt j cc j-vvg n1 vbg dx n1 vvi?) dt j cc js n2 p-acp po32 j n-vvg, (59) sermon (DIV2) 1933 Image 11
16780 and setting themselves as it were against the wind, give the wind more power over them to blow them downe to the ground, and setting themselves as it were against the wind, give the wind more power over them to blow them down to the ground, cc vvg px32 p-acp pn31 vbdr p-acp dt n1, vvb dt n1 dc n1 p-acp pno32 pc-acp vvi pno32 a-acp p-acp dt n1, (59) sermon (DIV2) 1933 Image 11
16781 and teare them up by the root, whereas the reeds and bents, by yeelding to every blast, overcome the wind, and tear them up by the root, whereas the reeds and bents, by yielding to every blast, overcome the wind, cc vvi pno32 a-acp p-acp dt n1, cs dt n2 cc n2, p-acp vvg p-acp d n1, vvb dt n1, (59) sermon (DIV2) 1933 Image 11
16782 and in the greatest and most blustering storme keep their place and standing. and in the greatest and most blustering storm keep their place and standing. cc p-acp dt js cc av-ds j-vvg n1 vvi po32 n1 cc vvg. (59) sermon (DIV2) 1933 Image 11
16783 Alas, the more we struggle, and strive, and tugge to plucke our necke out of Gods yoake, the more paine we put our selves to; Alas, the more we struggle, and strive, and tug to pluck our neck out of God's yoke, the more pain we put our selves to; np1, dt av-dc pns12 vvi, cc vvi, cc vvi pc-acp vvi po12 n1 av pp-f npg1 n1, dt av-dc n1 pns12 vvd po12 n2 p-acp; (59) sermon (DIV2) 1933 Image 11
16784 the oftner and stronger we kicke at the prickes of Gods judgements, the deeper they enter into our heeles: the oftener and Stronger we kick At the pricks of God's Judgments, the Deeper they enter into our heals: dt av-c cc jc pns12 vvb p-acp dt vvz pp-f npg1 n2, dt jc-jn pns32 vvi p-acp po12 n2: (59) sermon (DIV2) 1933 Image 11
16785 Woe be to these crosse wills (saith St. Bernard) they shall never attaine what they would, Woe be to these cross wills (Says Saint Bernard) they shall never attain what they would, n1 vbb p-acp d j n2 (vvz n1 np1) pns32 vmb av-x vvi r-crq pns32 vmd, (59) sermon (DIV2) 1933 Image 11
16786 and they shall ever sustaine and endure what they would not. As grace in the godly is a means to procure the increase of grace: and they shall ever sustain and endure what they would not. As grace in the godly is a means to procure the increase of grace: cc pns32 vmb av vvi cc vvi r-crq pns32 vmd xx. p-acp n1 p-acp dt j vbz dt n2 pc-acp vvi dt n1 pp-f n1: (59) sermon (DIV2) 1933 Image 11
16787 as the cymball of Africa sweetly tinckleth, Ipsa meretur augeri, ut aucta mereatur; as the cymbal of Africa sweetly tinckleth, Ipsa meretur augeri, ut aucta mereatur; c-acp dt n1 pp-f np1 av-j vvz, fw-la fw-la fw-la, fw-la fw-la ng1; (59) sermon (DIV2) 1933 Image 11
16788 so punishment in the wicked, through their impatience, becommeth a meanes to improve both their sinnes and punishments: so punishment in the wicked, through their impatience, becomes a means to improve both their Sins and punishments: av n1 p-acp dt j, p-acp po32 n1, vvz dt n2 p-acp vvb av-d po32 n2 cc n2: (59) sermon (DIV2) 1933 Image 11
16789 for after they have suffered for not doing the will of God, they are againe to suffer, for After they have suffered for not doing the will of God, they Are again to suffer, c-acp c-acp pns32 vhb vvn c-acp xx vdg dt n1 pp-f np1, pns32 vbr av pc-acp vvi, (59) sermon (DIV2) 1933 Image 11
16790 and that most deservedly, for their not suffering patiently their most deserved punishments. and that most deservedly, for their not suffering patiently their most deserved punishments. cc cst av-ds av-vvn, c-acp po32 xx vvg av-j po32 av-ds j-vvn n2. (59) sermon (DIV2) 1933 Image 11
16826 God striketh our minds and affections with the darts of love, that they may have more sense and feeling of celestiall objects. God striketh our minds and affections with the darts of love, that they may have more sense and feeling of celestial objects. np1 vvz po12 n2 cc n2 p-acp dt n2 pp-f n1, cst pns32 vmb vhi dc n1 cc n-vvg pp-f j n2. (59) sermon (DIV2) 1937 Image 11
16791 If any be so wedded to their wills, that they will not be severed from it, no not to joyne it and themselves to God, let them in the last place consider, that the only meanes to have their will perpetually, is to resigne it to God; If any be so wedded to their wills, that they will not be severed from it, no not to join it and themselves to God, let them in the last place Consider, that the only means to have their will perpetually, is to resign it to God; cs d vbb av vvn p-acp po32 n2, cst pns32 vmb xx vbi vvn p-acp pn31, uh-dx xx pc-acp vvi pn31 cc px32 p-acp np1, vvb pno32 p-acp dt ord n1 vvi, cst dt j n2 pc-acp vhi po32 n1 av-j, vbz pc-acp vvi pn31 p-acp np1; (59) sermon (DIV2) 1933 Image 11
16792 not only because Voluntas inordinata est, quae non est subordinata; not only Because Voluntas inordinata est, Quae non est Subordinata; xx av-j c-acp np1 fw-la fw-la, fw-la fw-fr fw-la fw-la; (59) sermon (DIV2) 1933 Image 11
16793 The will which is not subordinate to God, is inordinate, and therefore not to be termed will, but lust; The will which is not subordinate to God, is inordinate, and Therefore not to be termed will, but lust; dt n1 r-crq vbz xx j p-acp np1, vbz j, cc av xx pc-acp vbi vvn n1, cc-acp n1; (59) sermon (DIV2) 1933 Image 11
16794 but especially, because such is the condition proposed to us by God, either to suffer temporall chastisements for our sinnes with our wills, but especially, Because such is the condition proposed to us by God, either to suffer temporal chastisements for our Sins with our wills, cc-acp av-j, c-acp d vbz dt n1 vvn p-acp pno12 p-acp np1, av-d pc-acp vvi j n2 p-acp po12 n2 p-acp po12 n2, (59) sermon (DIV2) 1933 Image 11
16795 or eternall punishments against our wills. or Eternal punishments against our wills. cc j n2 p-acp po12 n2. (59) sermon (DIV2) 1933 Image 11
16796 If we will have our will in all things here, we shall want it for ever hereafter; If we will have our will in all things Here, we shall want it for ever hereafter; cs pns12 vmb vhi po12 n1 p-acp d n2 av, pns12 vmb vvi pn31 p-acp av av; (59) sermon (DIV2) 1933 Image 11
16797 but if we will be content to want our wills here in some things for a time, we shall have our will in all things, but if we will be content to want our wills Here in Some things for a time, we shall have our will in all things, cc-acp cs pns12 vmb vbi j pc-acp vvi po12 n2 av p-acp d n2 p-acp dt n1, pns12 vmb vhi po12 n1 p-acp d n2, (59) sermon (DIV2) 1933 Image 11
16798 and fill also of heavenly contentments for evermore hereafter. and fill also of heavenly contentment's for evermore hereafter. cc vvi av pp-f j n2 c-acp av av. (59) sermon (DIV2) 1933 Image 11
16799 And chasten. If all afflictions of the godly are chastenings, and all chastenings are for instruction, And chasten. If all afflictions of the godly Are chastenings, and all chastenings Are for instruction, cc vvi. cs d n2 pp-f dt j vbr n2, cc d n2 vbr p-acp n1, (59) sermon (DIV2) 1934 Image 11
16800 then to make the right use of them, we are not only in general, but also in particular to search our selvs, what those sins are in our soules, which God seeketh to kill in us by smart afflictions. If our affliction be worldly losses, let us consider with our selvs, then to make the right use of them, we Are not only in general, but also in particular to search our selves, what those Sins Are in our Souls, which God seeks to kill in us by smart afflictions. If our affliction be worldly losses, let us Consider with our selves, cs pc-acp vvi dt j-jn n1 pp-f pno32, pns12 vbr xx av-j p-acp n1, cc-acp av p-acp j pc-acp vvi po12 n2, r-crq d n2 vbr p-acp po12 n2, r-crq np1 vvz p-acp vvb p-acp pno12 p-acp j n2. cs po12 n1 vbi j n2, vvb pno12 vvi p-acp po12 n2, (59) sermon (DIV2) 1934 Image 11
16801 whether our sin were not covetousnesse: if disgrace and shame, whether our sinne were not ambition: whither our since were not covetousness: if disgrace and shame, whither our sin were not ambition: cs po12 n1 vbdr xx n1: cs n1 cc n1, cs po12 n1 vbdr xx n1: (59) sermon (DIV2) 1934 Image 11
16802 if scarcity and famine, whether the sinne were not luxury: if bodily paines, torments, or aches, whether wee offended not before in sinfull pleasures: if scarcity and famine, whither the sin were not luxury: if bodily pains, torments, or aches, whither we offended not before in sinful pleasures: cs n1 cc n1, cs dt n1 vbdr xx n1: cs j n2, n2, cc n2, cs pns12 vvd xx a-acp p-acp j n2: (59) sermon (DIV2) 1934 Image 11
16803 if a dangerous fall, whether the fault were not confidence in our owne strength: if a dangerous fallen, whither the fault were not confidence in our own strength: cs dt j n1, cs dt n1 vbdr xx n1 p-acp po12 d n1: (59) sermon (DIV2) 1934 Image 11
16804 if trouble of mind, and a fit of despaire, whether before we provoked not God by security and presumption. if trouble of mind, and a fit of despair, whither before we provoked not God by security and presumption. cs n1 pp-f n1, cc dt j pp-f n1, cs a-acp pns12 vvd xx np1 p-acp n1 cc n1. (59) sermon (DIV2) 1934 Image 11
16805 This to have bin the practice of Gods Saints, as in other examples, so we may cleerly see in the brethren of Joseph, who impute the hard measure that was mett to them in Egypt, to the like hard measure they had mett to their brother Joseph, saying one to another: This to have been the practice of God's Saints, as in other Examples, so we may clearly see in the brothers of Joseph, who impute the hard measure that was met to them in Egypt, to the like hard measure they had met to their brother Joseph, saying one to Another: np1 pc-acp vhi vbn dt n1 pp-f npg1 n2, c-acp p-acp j-jn n2, av pns12 vmb av-j vvi p-acp dt n2 pp-f np1, r-crq vvb dt j n1 cst vbds vvn p-acp pno32 p-acp np1, p-acp dt j j n1 pns32 vhd vvn p-acp po32 n1 np1, vvg pi p-acp n-jn: (59) sermon (DIV2) 1934 Image 11
16806 We verily sinned against our brother, in that we saw the anguish of his soule, when he besought us, and we would not heare: We verily sinned against our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear: pns12 av-j vvn p-acp po12 n1, p-acp cst pns12 vvd dt n1 pp-f po31 n1, c-crq pns31 vvd pno12, cc pns12 vmd xx vvi: (59) sermon (DIV2) 1934 Image 11
16807 therefore is this anguish come upon us. Therefore is this anguish come upon us. av vbz d n1 vvn p-acp pno12. (59) sermon (DIV2) 1934 Image 11
16824 Our hearts are indisposed when they are not wounded with the love of God, when they feele not the trouble and misery of our pilgrimage, Our hearts Are indisposed when they Are not wounded with the love of God, when they feel not the trouble and misery of our pilgrimage, po12 n2 vbr vvn c-crq pns32 vbr xx vvn p-acp dt n1 pp-f np1, c-crq pns32 vvb xx dt n1 cc n1 pp-f po12 n1, (59) sermon (DIV2) 1937 Image 11
16825 when they pine not away through ardent desires and longing to be with God; but they are wounded that they may be healed: when they pine not away through Ardent Desires and longing to be with God; but they Are wounded that they may be healed: c-crq pns32 vvb xx av p-acp j n2 cc j-vvg pc-acp vbi p-acp np1; cc-acp pns32 vbr n1 cst pns32 vmb vbi vvn: (59) sermon (DIV2) 1937 Image 11
16808 We find it also in Saint Paul, who conceived that the messenger of Sathan was sent to buffet him, that he might not be lifted up above measure with his so many graces and speciall revelations: And when certain virgins ravished by barbarous souldiers, in regard they found in themselves no spot of impurity before they suffered this violence, called in question the justice of God, We find it also in Saint Paul, who conceived that the Messenger of Sathan was sent to buffet him, that he might not be lifted up above measure with his so many graces and special revelations: And when certain Virgins ravished by barbarous Soldiers, in regard they found in themselves no spot of impurity before they suffered this violence, called in question the Justice of God, pns12 vvb pn31 av p-acp n1 np1, r-crq vvd cst dt n1 pp-f np1 vbds vvn pc-acp vvi pno31, cst pns31 vmd xx vbi vvn a-acp p-acp n1 p-acp po31 av d n2 cc j n2: cc c-crq j n2 vvn p-acp j n2, p-acp n1 pns32 vvd p-acp px32 dx n1 pp-f n1 c-acp pns32 vvd d n1, vvn p-acp n1 dt n1 pp-f np1, (59) sermon (DIV2) 1934 Image 11
16809 for permitting those unclean persons to have their will of them, who had all their life preserved their honour and reputation untainted, and their bodies unspotted, Saint Austine wisely adviseth them to search their hearts, for permitting those unclean Persons to have their will of them, who had all their life preserved their honour and reputation untainted, and their bodies unspotted, Saint Augustine wisely adviseth them to search their hearts, p-acp vvg d j n2 pc-acp vhi po32 n1 pp-f pno32, r-crq vhd d po32 n1 vvd po32 n1 cc n1 j, cc po32 n2 j-vvn-u, n1 np1 av-j vvz pno32 pc-acp vvi po32 n2, (59) sermon (DIV2) 1934 Image 11
16810 whether those insolent indignities offered them by the worst of men, might not be a punishment of some other sinne, rather than unchastity; whither those insolent indignities offered them by the worst of men, might not be a punishment of Some other sin, rather than unchastity; cs d j n2 vvd pno32 p-acp dt js pp-f n2, vmd xx vbi dt n1 pp-f d j-jn n1, av-c cs n1; (59) sermon (DIV2) 1934 Image 11
16811 and in particular, whether their sinne were not their pride of this vertue, and too highly prizing their virginity: and in particular, whither their sin were not their pride of this virtue, and too highly prizing their virginity: cc p-acp j, cs po32 n1 vbdr xx po32 n1 pp-f d n1, cc av av-j vvg po32 n1: (59) sermon (DIV2) 1934 Image 11
16812 for pride even of virginity is as fowle a sinne before God as impurity. for pride even of virginity is as fowl a sin before God as impurity. p-acp n1 av pp-f n1 vbz a-acp j dt n1 p-acp np1 p-acp n1. (59) sermon (DIV2) 1934 Image 11
16813 As many. Experience teacheth us, that what wee see in water seemeth greater than it is. As many. Experience Teaches us, that what we see in water seems greater than it is. p-acp d. n1 vvz pno12, cst r-crq pns12 vvb p-acp n1 vvz jc cs pn31 vbz. (59) sermon (DIV2) 1935 Image 11
16814 It is most true, if we speake of the waters of Marah, they make any thing that befalleth us appeare greater than it is: It is most true, if we speak of the waters of Marah, they make any thing that befalls us appear greater than it is: pn31 vbz av-ds j, cs pns12 vvb pp-f dt n2 pp-f np1, pns32 vvb d n1 cst vvz pno12 vvi jc cs pn31 vbz: (59) sermon (DIV2) 1935 Image 11
16815 See if there be any sorrow like unto my sorrow, saith captive Judah. See if there be any sorrow like unto my sorrow, Says captive Judah. vvb cs pc-acp vbb d n1 av-j p-acp po11 n1, vvz j-jn np1. (59) sermon (DIV2) 1935 Image 11
16816 I am the man, saith Jeremy, that hath seen affliction (as if none but hee had seen the like:) in like manner David, and after him Jonas: All thy waves and stormes have gone over mee. I am the man, Says Jeremiah, that hath seen affliction (as if none but he had seen the like:) in like manner David, and After him Jonah: All thy waves and storms have gone over me. pns11 vbm dt n1, vvz np1, cst vhz vvn n1 (c-acp cs pix cc-acp pns31 vhd vvn dt j:) p-acp j n1 np1, cc p-acp pno31 np1: d po21 n2 cc n2 vhb vvn p-acp pno11. (59) sermon (DIV2) 1935 Image 11
16817 What more direct Text of Scripture to checke and reprove this fansie than this, As many as I love I rebuke and chasten? All Gods dearest children first or last are visited as well as we, What more Direct Text of Scripture to check and reprove this fancy than this, As many as I love I rebuke and chasten? All God's dearest children First or last Are visited as well as we, q-crq av-dc j n1 pp-f n1 pc-acp vvi cc vvi d n1 cs d, p-acp d c-acp pns11 vvb pns11 vvb cc vvi? d n2 js-jn n2 ord cc ord vbr vvn a-acp av c-acp pns12, (59) sermon (DIV2) 1935 Image 11
16818 and those perhaps more grievously by whom it is least seen: our affliction is in body, theirs may be in their mind: and those perhaps more grievously by whom it is least seen: our affliction is in body, theirs may be in their mind: cc d av av-dc av-j p-acp r-crq pn31 vbz av-ds vvn: po12 n1 vbz p-acp n1, png32 vmb vbb p-acp po32 n1: (59) sermon (DIV2) 1935 Image 11
16819 our losses may bee of transitory goods and worldly wealth, theirs may be of spirituall graces, or the like; our losses may be of transitory goods and worldly wealth, theirs may be of spiritual graces, or the like; po12 n2 vmb vbi pp-f j n2-j cc j n1, png32 vmb vbi pp-f j n2, cc dt j; (59) sermon (DIV2) 1935 Image 11
16820 so that howsoever wee amplifie our miseries, yet all things considered, we shall have small reason to exchange them with any other. so that howsoever we amplify our misery's, yet all things considered, we shall have small reason to exchange them with any other. av d c-acp pns12 vvi po12 n2, av d n2 vvn, pns12 vmb vhi j n1 pc-acp vvi pno32 p-acp d n-jn. (59) sermon (DIV2) 1935 Image 11
16821 As I love. To many other reasons before touched, two may be added why afflictions may proceed from Gods love. As I love. To many other Reasons before touched, two may be added why afflictions may proceed from God's love. c-acp pns11 vvb. p-acp d j-jn n2 a-acp vvn, crd vmb vbi vvn c-crq n2 vmb vvi p-acp ng1 n1. (59) sermon (DIV2) 1936 Image 11
16822 The first, because they make the mind soft and tenderly affected, and thereby apter to receive a deep impression from love. The First, Because they make the mind soft and tenderly affected, and thereby apter to receive a deep impression from love. dt ord, c-acp pns32 vvb dt n1 j cc av-j vvn, cc av jc pc-acp vvi dt j-jn n1 p-acp n1. (59) sermon (DIV2) 1937 Image 11
16823 Excellent to this purpose is that meditation of St. Gregory upon those words of the Spouse in the Canticles, as he rendereth them, vulnerata charitate ego, I am sicke of love: Excellent to this purpose is that meditation of Saint Gregory upon those words of the Spouse in the Canticles, as he rendereth them, vulnerata charitate ego, I am sick of love: j p-acp d n1 vbz d n1 pp-f n1 np1 p-acp d n2 pp-f dt n1 p-acp dt n2, c-acp pns31 vvz pno32, fw-la fw-la fw-la, pns11 vbm j pp-f n1: (59) sermon (DIV2) 1937 Image 11
16827 The second is, because affliction estrangeth our affections from the world, and entirely fixeth them upon God, which before were divided between him and the world. The second is, Because affliction estrangeth our affections from the world, and entirely fixeth them upon God, which before were divided between him and the world. dt ord vbz, c-acp n1 vvz po12 n2 p-acp dt n1, cc av-j vvz pno32 p-acp np1, r-crq a-acp vbdr vvn p-acp pno31 cc dt n1. (59) sermon (DIV2) 1938 Image 11
16828 Now it is most proper to love to appropriate the object beloved to it selfe; Now it is most proper to love to Appropriate the Object Beloved to it self; av pn31 vbz av-ds j pc-acp vvi pc-acp vvi dt n1 vvn p-acp pn31 n1; (59) sermon (DIV2) 1938 Image 11
16829 whom we entirely affect, we desire to have entire to our selves, and none other to have part with us. To draw towards an end; whom we entirely affect, we desire to have entire to our selves, and none other to have part with us. To draw towards an end; r-crq pns12 av-j vvb, pns12 vvb pc-acp vhi j p-acp po12 n2, cc pi j-jn pc-acp vhi n1 p-acp pno12. pc-acp vvi p-acp dt n1; (59) sermon (DIV2) 1938 Image 11
16830 those many whom Christ here chasteneth distributivè, or one by one, are collectivè the militant Church, whose members we are: those many whom christ Here Chasteneth distributivè, or one by one, Are collectivè the militant Church, whose members we Are: d d r-crq np1 av vvz n1, cc crd p-acp crd, vbr vvb dt j n1, rg-crq n2 pns12 vbr: (59) sermon (DIV2) 1939 Image 11
16831 her rebukes are our shame, her chastenings our discipline, her affliction our condition, either by passion of griefe or compassion of love. her rebukes Are our shame, her chastenings our discipline, her affliction our condition, either by passion of grief or compassion of love. po31 n2 vbr po12 n1, po31 n2 po12 n1, po31 n1 po12 n1, av-d p-acp n1 pp-f n1 cc n1 pp-f n1. (59) sermon (DIV2) 1939 Image 11
16832 Behold then what is her usage in her pilgrimage upon earth; Behold then what is her usage in her pilgrimage upon earth; vvb av q-crq vbz po31 n1 p-acp po31 n1 p-acp n1; (59) sermon (DIV2) 1939 Image 11
16833 her greetings are rebukes, her visits chastenings, her love-tokens crosses, her bracelets manicles, her chaines fetters, her crisping-pins thornes and nailes, her drink teares, her markes blacke and blew wounds, her true embleme Rachel mourning for her children, and refusing all comfort because they are not. her greetings Are rebukes, her visits chastenings, her love-tokens Crosses, her bracelets manacles, her chains fetters, her crisping-pins thorns and nails, her drink tears, her marks black and blue wounds, her true emblem Rachel mourning for her children, and refusing all Comfort Because they Are not. po31 n2 vbr n2, po31 n2 n2, po31 n2 n2, po31 n2 n2, po31 n2 n2, po31 n2 n2 cc n2, po31 vvi n2, po31 n2 j-jn cc j-jn n2, po31 j n1 np1 vvg p-acp po31 n2, cc vvg d n1 c-acp pns32 vbr xx. (59) sermon (DIV2) 1939 Image 11
16834 A wife of pleasures had been no fit match for him, who is described by the Prophet to be a man of sorrowes, with a head crowned with thornes, eyes bigge with teares, cheekes swolne with buffets, his heart pricked with a speare, his hands and feet pierced with nailes, his joynts set on the racke of the Crosse, his whole body bruised with stripes, A wife of pleasures had been no fit match for him, who is described by the Prophet to be a man of sorrows, with a head crowned with thorns, eyes big with tears, cheeks swollen with buffets, his heart pricked with a spear, his hands and feet pierced with nails, his Joints Set on the rack of the Cross, his Whole body Bruised with stripes, dt n1 pp-f n2 vhd vbn dx j n1 p-acp pno31, r-crq vbz vvn p-acp dt n1 pc-acp vbi dt n1 pp-f n2, p-acp dt n1 vvn p-acp n2, n2 j p-acp n2, n2 vvn p-acp n2, po31 n1 vvn p-acp dt n1, po31 n2 cc n2 vvn p-acp n2, po31 n2 vvn p-acp dt n1 pp-f dt n1, po31 j-jn n1 vvn p-acp n2, (59) sermon (DIV2) 1939 Image 11
16835 and torne with whips and scourges. and torn with whips and scourges. cc vvn p-acp n2 cc vvz. (59) sermon (DIV2) 1939 Image 11
16836 Ecce homo; Behold the man, and judge whether is likelier to bee his consort, the Whore of Babylon, or the mother of our faith: Ecce homo; Behold the man, and judge whither is likelier to be his consort, the Whore of Babylon, or the mother of our faith: fw-la fw-la; vvb dt n1, cc vvb cs vbz jc pc-acp vbi po31 n1, dt n1 pp-f np1, cc dt n1 pp-f po12 n1: (59) sermon (DIV2) 1939 Image 11
16837 the one sitteth upon many waters, the other is ready to be overwhelmed with a floud cast out of the mouth of the Dragon at her: the one Sitteth upon many waters, the other is ready to be overwhelmed with a flood cast out of the Mouth of the Dragon At her: dt crd vvz p-acp d n2, dt n-jn vbz j pc-acp vbi vvn p-acp dt n1 vvd av pp-f dt n1 pp-f dt n1 p-acp pno31: (59) sermon (DIV2) 1939 Image 11
16838 the one is arrayed with purple and scarlet, the other in mourning weeds, stained with her owne bloud: the one is arrayed with purple and scarlet, the other in mourning weeds, stained with her own blood: dt pi vbz vvn p-acp j-jn cc j-jn, dt j-jn p-acp j-vvg n2, vvn p-acp po31 d n1: (59) sermon (DIV2) 1939 Image 11
16839 the one adorned with chaines of gold, the other clogged with fetters of iron: the one adorned with chains of gold, the other clogged with fetters of iron: dt crd vvn p-acp n2 pp-f n1, dt j-jn vvn p-acp n2 pp-f n1: (59) sermon (DIV2) 1939 Image 11
16840 the one for many ages treading on the neckes of Kings and Princes, the other trodden downe by them at the foot of Christs Crosse. the one for many ages treading on the necks of Kings and Princes, the other trodden down by them At the foot of Christ Cross. dt pi p-acp d n2 vvg p-acp dt n2 pp-f n2 cc n2, dt n-jn vvn a-acp p-acp pno32 p-acp dt n1 pp-f npg1 n1. (59) sermon (DIV2) 1939 Image 11
16841 But be of good cheare, thou afflicted and disconsolate Spouse, let not the pompe and beauty of thy corrivall be an eye-sore unto thee: But be of good cheer, thou afflicted and disconsolate Spouse, let not the pomp and beauty of thy corrival be an eyesore unto thee: cc-acp vbb pp-f j n1, pns21 j-vvn cc j n1, vvb xx dt n1 cc n1 pp-f po21 n1 vbb dt n1 p-acp pno21: (59) sermon (DIV2) 1939 Image 11
16842 according to the measure of her pleasures shall her torments be. according to the measure of her pleasures shall her torments be. vvg p-acp dt n1 pp-f po31 n2 vmb po31 n2 vbb. (59) sermon (DIV2) 1939 Image 11
16843 It cannot now be long, forbeare a while, and shee shall be stripped of all her gay attire, It cannot now be long, forbear a while, and she shall be stripped of all her gay attire, pn31 vmbx av vbi j, vvb dt n1, cc pns31 vmb vbi vvn pp-f d po31 j n1, (59) sermon (DIV2) 1939 Image 11
16844 but thou clothed in a vesture of gold wrought about with divers colours: but thou clothed in a vesture of gold wrought about with diverse colours: cc-acp pns21 vvn p-acp dt n1 pp-f n1 vvn a-acp p-acp j n2: (59) sermon (DIV2) 1939 Image 11
16845 when she shall be carried with sorrow and heavinesse to the dungeon of everlasting darknesse, thou shalt with joy and gladnesse be brought into the Kings chamber: when she shall be carried with sorrow and heaviness to the dungeon of everlasting darkness, thou shalt with joy and gladness be brought into the Kings chamber: c-crq pns31 vmb vbi vvn p-acp n1 cc n1 p-acp dt n1 pp-f j n1, pns21 vm2 p-acp n1 cc n1 vbb vvn p-acp dt ng1 n1: (59) sermon (DIV2) 1939 Image 11
16846 thy cheekes now blubbered with teares, shall be decked with rubies, and thy necke with chaines; hee will make thee borders of gold with studs of silver. thy cheeks now blubbered with tears, shall be decked with rubies, and thy neck with chains; he will make thee borders of gold with studs of silver. po21 n2 av vvn p-acp n2, vmb vbb vvn p-acp n2, cc po21 n1 p-acp n2; pns31 vmb vvi pno21 n2 pp-f n1 p-acp n2 pp-f n1. (59) sermon (DIV2) 1939 Image 11
16847 Here I might make an end: Here I might make an end: av pns11 vmd vvi dt n1: (59) sermon (DIV2) 1940 Image 11
16848 for what out of the words of the Spirit in my Text hath bin spoken to cheare up the Spouse of Christ, bewailing her deplorate estate, belongeth to every faithfull soule that hath her part in her mothers griefes. for what out of the words of the Spirit in my Text hath been spoken to cheer up the Spouse of christ, bewailing her deplorate estate, belongeth to every faithful soul that hath her part in her mother's griefs. p-acp r-crq av pp-f dt n2 pp-f dt n1 p-acp po11 n1 vhz vbn vvn pc-acp vvi a-acp dt n1 pp-f np1, vvg po31 j n1, vvz p-acp d j n1 cst vhz po31 n1 p-acp po31 ng1 n2. (59) sermon (DIV2) 1940 Image 11
16849 Howbeit, more distinctly to propose the instructions and comforts laid out in this Scripture to your most serious consideration, Howbeit, more distinctly to propose the instructions and comforts laid out in this Scripture to your most serious consideration, a-acp, av-dc av-j pc-acp vvi dt n2 cc n2 vvn av p-acp d n1 p-acp po22 av-ds j n1, (59) sermon (DIV2) 1940 Image 11
16850 and apply them to those in particular whom they most concerne, may it please you to sort with mee all the members of the militant Church into 1. Those that are comforted, and apply them to those in particular whom they most concern, may it please you to sort with me all the members of the militant Church into 1. Those that Are comforted, cc vvi pno32 p-acp d p-acp j r-crq pns32 av-ds vvb, vmb pn31 vvi pn22 pc-acp vvi p-acp pno11 d dt n2 pp-f dt j n1 p-acp crd d cst vbr vvn, (59) sermon (DIV2) 1940 Image 11
16851 but in feare of affliction. 2. Those that are afflicted, but in hope of comfort. All that will live godly in Christ Jesus must suffer affliction; but in Fear of affliction. 2. Those that Are afflicted, but in hope of Comfort. All that will live godly in christ jesus must suffer affliction; cc-acp p-acp n1 pp-f n1. crd d cst vbr vvn, cc-acp p-acp n1 pp-f n1. d cst vmb vvi j p-acp np1 np1 vmb vvi n1; (59) sermon (DIV2) 1940 Image 11
16852 and therefore all necessarily fall under the members of this division: for the former the Spirit in my Text pointeth to this exhortation. and Therefore all necessarily fallen under the members of this division: for the former the Spirit in my Text pointeth to this exhortation. cc av d av-j vvi p-acp dt n2 pp-f d n1: c-acp dt j dt n1 p-acp po11 n1 vvz p-acp d n1. (59) sermon (DIV2) 1941 Image 11
16853 Ye whom God hath enriched with store, graced with preferments and honour, prospered with all happinesse amidst your pleasures, jollity, You whom God hath enriched with store, graced with preferments and honour, prospered with all happiness amid your pleasures, jollity, pn22 r-crq np1 vhz vvn p-acp n1, vvn p-acp n2 cc n1, vvd p-acp d n1 p-acp po22 n2, n1, (59) sermon (DIV2) 1942 Image 11
16854 and mirth, remember the affliction of Joseph, and despise not the condition of Lazarus, but partake with them in their sorrowes by compassion, and mirth, Remember the affliction of Joseph, and despise not the condition of Lazarus, but partake with them in their sorrows by compassion, cc n1, vvb dt n1 pp-f np1, cc vvb xx dt n1 pp-f np1, p-acp vvi p-acp pno32 p-acp po32 n2 p-acp n1, (59) sermon (DIV2) 1942 Image 11
16855 and take part from them by your charitable reliefe: their turne of sorrow is come, and neere past, yours is to come; and take part from them by your charitable relief: their turn of sorrow is come, and near passed, yours is to come; cc vvb n1 p-acp pno32 p-acp po22 j n1: po32 n1 pp-f n1 vbz vvn, cc av-j vvn, png22 vbz pc-acp vvi; (59) sermon (DIV2) 1942 Image 11
16856 they are now rebuked and chastened, yee may be, nay yee shall be, if yee are of those in my Text, on whom God casteth a speciall eye of favour: they Are now rebuked and chastened, ye may be, nay ye shall be, if ye Are of those in my Text, on whom God Cast a special eye of favour: pns32 vbr av vvn cc vvn, pn22 vmb vbi, uh-x pn22 vmb vbi, cs pn22 vbr pp-f d p-acp po11 n1, p-acp ro-crq np1 vvz dt j n1 pp-f n1: (59) sermon (DIV2) 1942 Image 11
16857 if yee are not of those, then is your condition worse than that of the poorest Lazar. if ye Are not of those, then is your condition Worse than that of the Poorest Lazar. cs pn22 vbr xx pp-f d, av vbz po22 n1 av-jc cs d pp-f dt js n1. (59) sermon (DIV2) 1942 Image 11
16858 Beware of flattering tongues as of Serpents stings, or rather more of those than these: Beware of flattering tongues as of Serpents stings, or rather more of those than these: vvb pp-f j-vvg n2 c-acp pp-f ng1 n2, cc av-c n1 pp-f d cs d: (59) sermon (DIV2) 1942 Image 11
16859 for those venome but the flesh, and make it swell, these corrupt the soule, putrifie it with lust, for those venom but the Flesh, and make it swell, these corrupt the soul, putrify it with lust, c-acp d n1 p-acp dt n1, cc vvi pn31 vvi, d vvb dt n1, vvi pn31 p-acp n1, (59) sermon (DIV2) 1942 Image 11
16860 and make it swell with pride. and make it swell with pride. cc vvi pn31 vvi p-acp n1. (59) sermon (DIV2) 1942 Image 11
16861 If honours, riches, and pleasures were certaine arguments of Gods love and favour, the dearest of his children could not be so often without them as they are. If honours, riches, and pleasures were certain Arguments of God's love and favour, the dearest of his children could not be so often without them as they Are. cs n2, n2, cc n2 vbdr j n2 pp-f npg1 n1 cc n1, dt js-jn pp-f po31 n2 vmd xx vbi av av p-acp pno32 c-acp pns32 vbr. (59) sermon (DIV2) 1942 Image 11
16862 Value not your selves by these outward vanities, but by inward vertues, take heed how ye drinke deep of the sugered wine of pleasures, set not your hearts upon the blessings of this life; Valve not your selves by these outward vanities, but by inward Virtues, take heed how you drink deep of the sugared wine of pleasures, Set not your hearts upon the blessings of this life; vvi xx po22 n2 p-acp d j n2, cc-acp p-acp j n2, vvb n1 c-crq pn22 vvb av-jn pp-f dt j-vvn n1 pp-f n2, vvb xx po22 n2 p-acp dt n2 pp-f d n1; (59) sermon (DIV2) 1942 Image 11
16865 How then may we know, that they are undoubtedly blessings of God unto us, that we may rejoyce and take comfort in them? By this: How then may we know, that they Are undoubtedly blessings of God unto us, that we may rejoice and take Comfort in them? By this: uh-crq av vmb pns12 vvi, cst pns32 vbr av-j n2 pp-f np1 p-acp pno12, cst pns12 vmb vvi cc vvi n1 p-acp pno32? p-acp d: (59) sermon (DIV2) 1942 Image 11
16866 If we over-joy not in them, if they diminish not, but contrariwise increase our love of God: If we overjoy not in them, if they diminish not, but contrariwise increase our love of God: cs pns12 vvi xx p-acp pno32, cs pns32 vvb xx, cc-acp av vvi po12 n1 pp-f np1: (59) sermon (DIV2) 1942 Image 11
16867 if they serve as instruments and encouragements of vertue, not nourishments of vices: if our expence on the poore be some way answerable to our receits from God: if they serve as Instruments and encouragements of virtue, not nourishments of vices: if our expense on the poor be Some Way answerable to our receits from God: cs pns32 vvb p-acp n2 cc n2 pp-f n1, xx n2 pp-f n2: cs po12 n1 p-acp dt j vbb d n1 j p-acp po12 n2 p-acp np1: (59) sermon (DIV2) 1942 Image 11
16868 if we love them only for his sake that gave them, and for his sake are willing to part with them. if we love them only for his sake that gave them, and for his sake Are willing to part with them. cs pns12 vvb pno32 av-j p-acp po31 n1 cst vvd pno32, cc p-acp po31 n1 vbr j pc-acp vvi p-acp pno32. (59) sermon (DIV2) 1942 Image 11
16869 Aristotle writeth of a parcell of ground in Sicilie, that sendeth such a strong smell of fragrant flowers to all the fields and leazes there-about, that no Hound can hunt there, the sent is so confounded with the sweet smell of those flowers: Aristotle Writeth of a parcel of ground in Sicily, that sends such a strong smell of fragrant flowers to all the fields and leazes thereabout, that no Hound can hunt there, the sent is so confounded with the sweet smell of those flowers: np1 vvz pp-f dt n1 pp-f n1 p-acp np1, cst vvz d dt j n1 pp-f j n2 p-acp d dt n2 cc zz j, cst dx n1 vmb vvi a-acp, dt n1 vbz av vvn p-acp dt j n1 pp-f d n2: (59) sermon (DIV2) 1942 Image 11
16870 Consider (I beseech you) this seriously with your selves, whether the sweet pleasures of the world have not produced a like effect in your soules; Consider (I beseech you) this seriously with your selves, whither the sweet pleasures of the world have not produced a like Effect in your Souls; vvb (pns11 vvb pn22) d av-j p-acp po22 n2, cs dt j n2 pp-f dt n1 vhb xx vvn dt j n1 p-acp po22 n2; (59) sermon (DIV2) 1942 Image 11
16871 whether they have not taken away all sent and sense too of heavenly joyes; whether they hinder you not in your spirituall chase: whither they have not taken away all sent and sense too of heavenly Joys; whither they hinder you not in your spiritual chase: cs pns32 vhb xx vvn av d vvd cc n1 av pp-f j n2; cs pns32 vvb pn22 xx p-acp po22 j n1: (59) sermon (DIV2) 1942 Image 11
16872 if not, ye may take the greater joy and comfort in them, because it is an argument of rare happinesse not to be overcome of earthly delights, not to be corrupted with temporall happinesse. if not, you may take the greater joy and Comfort in them, Because it is an argument of rare happiness not to be overcome of earthly delights, not to be corrupted with temporal happiness. cs xx, pn22 vmb vvi dt jc n1 cc vvi p-acp pno32, c-acp pn31 vbz dt n1 pp-f j n1 xx pc-acp vbi vvn pp-f j n2, xx pc-acp vbi vvn p-acp j n1. (59) sermon (DIV2) 1942 Image 11
16873 But if ye find that these transitory delights and sensuall pleasures have distempered your taste, in such sort that ye cannot rellish heavenly comforts: But if you find that these transitory delights and sensual pleasures have distempered your taste, in such sort that you cannot relish heavenly comforts: p-acp cs pn22 vvb cst d j n2 cc j n2 vhb vvn po22 n1, p-acp d n1 cst pn22 vmbx vvi j n2: (59) sermon (DIV2) 1942 Image 11
16874 if they have made your hearts fat, as the Prophet speaketh, so that the spirits of your devotion are dull and grosse, if they have made your hearts fat, as the Prophet speaks, so that the spirits of your devotion Are dull and gross, cs pns32 vhb vvn po22 n2 j, c-acp dt n1 vvz, av cst dt n2 pp-f po22 n1 vbr j cc j, (59) sermon (DIV2) 1942 Image 11
16875 and ye are altogether insensible of Gods judgements, then re-call your minds from those pleasant objects, and you Are altogether insensible of God's Judgments, then Recall your minds from those pleasant objects, cc pn22 vbr av j pp-f npg1 n2, av j po22 n2 p-acp d j n2, (59) sermon (DIV2) 1942 Image 11
16876 and represent to your conceits the loathsome deformity of your sins, the fearfull ends of those that are rich, and not in God, the vanity of earthly comforts, and represent to your conceits the loathsome deformity of your Sins, the fearful ends of those that Are rich, and not in God, the vanity of earthly comforts, cc vvi p-acp po22 n2 dt j n1 pp-f po22 n2, dt j n2 pp-f d cst vbr j, cc xx p-acp np1, dt n1 pp-f j n2, (59) sermon (DIV2) 1942 Image 11
16877 and the heavie judgements which ye have deserved by being not made better but worse by Gods benefits. and the heavy Judgments which you have deserved by being not made better but Worse by God's benefits. cc dt j n2 r-crq pn22 vhb vvn p-acp vbg xx vvn jc p-acp jc p-acp ng1 n2. (59) sermon (DIV2) 1942 Image 11
16878 These very thoughts will be as rebukes and inward chastenings, which if they worke in you godly sorrow and unfained humiliation, God will spare further to afflict you who are already wounded at the heart, These very thoughts will be as rebukes and inward chastenings, which if they work in you godly sorrow and unfeigned humiliation, God will spare further to afflict you who Are already wounded At the heart, np1 j n2 vmb vbi c-acp n2 cc j n2-vvg, r-crq cs pns32 vvb p-acp pn22 j n1 cc j n1, np1 vmb vvi jc pc-acp vvi pn22 r-crq vbr av vvn p-acp dt n1, (59) sermon (DIV2) 1942 Image 11
16879 or humble you whom he finds already humbled. or humble you whom he finds already humbled. cc vvb pn22 r-crq pns31 vvz av vvn. (59) sermon (DIV2) 1942 Image 11
16880 Now for those that are under Gods hand, afflicting them outwardly with any scourge, the Spirit layeth forth this exhortation: Now for those that Are under God's hand, afflicting them outwardly with any scourge, the Spirit Layeth forth this exhortation: av p-acp d cst vbr p-acp npg1 n1, vvg pno32 av-j p-acp d n1, dt n1 vvz av d n1: (59) sermon (DIV2) 1942 Image 11
16881 It is God that rebuketh you; It is God that Rebuketh you; pn31 vbz np1 cst vvz pn22; (59) sermon (DIV2) 1942 Image 11
16882 justifie therefore not your selves, acknowledge your sins, that he may be justified in his sayings, justify Therefore not your selves, acknowledge your Sins, that he may be justified in his sayings, vvb av xx po22 n2, vvb po22 n2, cst pns31 vmb vbi vvn p-acp po31 n2-vvg, (59) sermon (DIV2) 1942 Image 11
17138 And howsoever we are not in our bodies, yet in our soules we are Astomi, and, And howsoever we Are not in our bodies, yet in our Souls we Are Astomi, and, cc c-acp pns12 vbr xx p-acp po12 n2, av p-acp po12 n2 pns12 vbr n2, cc, (61) sermon (DIV2) 1962 Image 11
16885 What folly is it to resist Gods will? I. What profit to be nurtured? chasten. What honour to be admitted into Christs Schoole, What folly is it to resist God's will? I What profit to be nurtured? chasten. What honour to be admitted into Christ School, q-crq n1 vbz pn31 pc-acp vvi n2 vmb? uh q-crq n1 pc-acp vbi vvn? vvi. q-crq n1 pc-acp vbi vvn p-acp npg1 n1, (59) sermon (DIV2) 1942 Image 11
16886 and ranked with Gods dearest children? as many. What comfort to be assured of Gods love? as I love. The wheat is purged by the flaile, the gold tryed by the fire, the vine pruned by the knife, the diamonds valued by the stroake of the hammer, the palm groweth up higher by pressing it downe, the pomander becomes more fragrant by chasing. and ranked with God's dearest children? as many. What Comfort to be assured of God's love? as I love. The wheat is purged by the flail, the gold tried by the fire, the vine pruned by the knife, the diamonds valued by the stroke of the hammer, the palm grows up higher by pressing it down, the pomander becomes more fragrant by chasing. cc vvn p-acp ng1 js-jn n2? p-acp d. q-crq n1 pc-acp vbi vvn pp-f npg1 n1? c-acp pns11 vvb. dt n1 vbz vvn p-acp dt n1, dt n1 vvn p-acp dt n1, dt n1 vvn p-acp dt n1, dt n2 vvn p-acp dt n1 pp-f dt n1, dt n1 vvz p-acp jc p-acp vvg pn31 a-acp, dt n1 vvz av-dc j p-acp vvg. (59) sermon (DIV2) 1942 Image 11
16887 If your afflictions be many and very grievous, know that God maketh not choice of a weake champion, be assured that he will lay no more upon you than he will enable you to beare. If your afflictions be many and very grievous, know that God makes not choice of a weak champion, be assured that he will lay no more upon you than he will enable you to bear. cs po22 n2 vbb d cc av j, vvb cst np1 vvz xx n1 pp-f dt j n1, vbb vvn cst pns31 vmb vvi av-dx dc p-acp pn22 cs pns31 vmb vvi pn22 pc-acp vvi. (59) sermon (DIV2) 1942 Image 11
16888 Souldiers glory in their wounds which they receive in warre for their King and Country: Soldiers glory in their wounds which they receive in war for their King and Country: ng1 n1 p-acp po32 n2 r-crq pns32 vvb p-acp n1 p-acp po32 n1 cc n1: (59) sermon (DIV2) 1942 Image 11
16889 have not we much more cause to glory in them which we endure for the love of God? What joy will it be at that day, have not we much more cause to glory in them which we endure for the love of God? What joy will it be At that day, vhb xx pns12 av-d dc n1 pc-acp vvi p-acp pno32 r-crq pns12 vvb p-acp dt n1 pp-f np1? q-crq n1 vmb pn31 vbi p-acp d n1, (59) sermon (DIV2) 1942 Image 11
16890 when the Son of man commeth with the clouds, and layeth open his scarres before all the world, to have in our bodies store of his sufferings, and to be able to shew like stripes and wounds to his? Possesse your soules therefore in patience for a while, when the Son of man comes with the Clouds, and Layeth open his scars before all the world, to have in our bodies store of his sufferings, and to be able to show like stripes and wounds to his? Possess your Souls Therefore in patience for a while, c-crq dt n1 pp-f n1 vvz p-acp dt n2, cc vvz j po31 n2 p-acp d dt n1, pc-acp vhi p-acp po12 ng1 n1 pp-f po31 n2, cc pc-acp vbi j pc-acp vvi av-j n2 cc n2 p-acp po31? vvb po22 n2 av p-acp n1 p-acp dt n1, (59) sermon (DIV2) 1942 Image 11
16891 and on the sudden all prisons shall be opened, all chaines loosened, all stripes healed, all wrongs revenged, all your sufferings acknowledged, all your miseries ended, and your endlesse happinesse consummated. and on the sudden all prisons shall be opened, all chains loosened, all stripes healed, all wrongs revenged, all your sufferings acknowledged, all your misery's ended, and your endless happiness consummated. cc p-acp dt j d n2 vmb vbi vvn, d n2 j-vvn, d n2 vvn, d n2-jn vvn, d po22 n2 vvn, d po22 n2 vvn, cc po22 j n1 vvn. (59) sermon (DIV2) 1942 Image 11
16892 I end in the phrase of the Psalmist: I end in the phrase of the Psalmist: pns11 vvb p-acp dt n1 pp-f dt n1: (59) sermon (DIV2) 1942 Image 11
16893 Though in the great heat of affliction and persecution yee look as if yee had lien among the pots, yet ye shall be as a dove, whose feathers are silver, Though in the great heat of affliction and persecution ye look as if ye had lain among the pots, yet you shall be as a dove, whose Feathers Are silver, cs p-acp dt j n1 pp-f n1 cc n1 pn22 vvb c-acp cs pn22 vhd vvn p-acp dt n2, av pn22 vmb vbi p-acp dt n1, rg-crq n2 vbr n1, (59) sermon (DIV2) 1942 Image 11
16894 and wings of pure gold, wherewith your soules shall flye into heaven, and there abide and nest with Cherubins and Seraphins for ever. and wings of pure gold, wherewith your Souls shall fly into heaven, and there abide and nest with Cherubim and Seraphim for ever. cc n2 pp-f j n1, c-crq po22 n2 vmb vvi p-acp n1, cc pc-acp vvi cc n1 p-acp n2 cc n2 p-acp av. (59) sermon (DIV2) 1942 Image 11
16895 Deo P•••, Filio, & Spiritui sancto sit laus, &c. God P•••, Filio, & Spiritui sancto sit laus, etc. fw-la np1, fw-la, cc fw-la fw-la fw-la fw-la, av (59) sermon (DIV2) 1942 Image 11
16896 THE PATTERN OF OBEDIENCE. THE LI. SERMON. PHIL. 2.8. Hee humbled himselfe, and became obedient unto death, even the death of the Crosse. Right Honourable, &c. OPposita juxta se posita magis elucescunt, contraries are illustrated by their contraries; THE PATTERN OF OBEDIENCE. THE LI SERMON. PHILIP. 2.8. He humbled himself, and became obedient unto death, even the death of the Cross. Right Honourable, etc. Opposita juxta se Posita magis elucescunt, contraries Are illustrated by their contraries; dt n1 pp-f n1. dt crd n1. np1. crd. pns31 vvn px31, cc vvd j p-acp n1, av dt n1 pp-f dt n1. av-jn j, av np1 fw-la fw-la fw-la fw-la fw-la, n2-jn vbr vvn p-acp po32 n2-jn; (60) sermon (DIV2) 1942 Image 11
16897 the darke shadow maketh the picture shew more lightsome, the blacke vaile the face more beautifull, a gloomy cloud the beames of the sunne breaking out of it more bright and conspicuous, sicknesse health more gratefull, paine pleasure more delightfull, affliction and misery prosperity and happinesse more desirable: the dark shadow makes the picture show more lightsome, the black veil the face more beautiful, a gloomy cloud the beams of the sun breaking out of it more bright and conspicuous, sickness health more grateful, pain pleasure more delightful, affliction and misery Prosperity and happiness more desirable: dt j n1 vvz dt n1 vvi av-dc j, dt j-jn n1 dt n1 av-dc j, dt j n1 dt n2 pp-f dt n1 vvg av pp-f pn31 av-dc j cc j, n1 n1 av-dc j, n1 n1 av-dc j, n1 cc n1 n1 cc n1 av-dc j: (60) sermon (DIV2) 1944 Image 11
16898 in like manner the obscurity and infamy of Christs passion setteth off the glory of his resurrection. in like manner the obscurity and infamy of Christ passion sets off the glory of his resurrection. p-acp j n1 dt n1 cc n1 pp-f npg1 n1 vvz a-acp dt n1 pp-f po31 n1. (60) sermon (DIV2) 1944 Image 11
16935 Obedience most shews it selfe in doing or suffering such things as are most crosse & repugnant to our wil & natural desires; obedience most shows it self in doing or suffering such things as Are most cross & repugnant to our will & natural Desires; n1 av-ds vvz pn31 n1 p-acp vdg cc vvg d n2 c-acp vbr ds j cc j p-acp po12 n1 cc j n2; (60) sermon (DIV2) 1947 Image 11
16899 Neither doth it illustrate it only, but demonstrateth it also à priori; for his humiliation was the meritorious cause of his exaltation, his obedience of his rule, his crosse of his crowne: Neither does it illustrate it only, but Demonstrates it also à priori; for his humiliation was the meritorious cause of his exaltation, his Obedience of his Rule, his cross of his crown: av-d vdz pn31 vvi pn31 av-j, cc-acp vvz pn31 av fw-fr fw-la; p-acp po31 n1 vbds dt j n1 pp-f po31 n1, po31 n1 pp-f po31 n1, po31 n1 pp-f po31 n1: (60) sermon (DIV2) 1944 Image 11
16900 so saith the Apostle in the next verse, therefore hath God highly exalted him. so Says the Apostle in the next verse, Therefore hath God highly exalted him. av vvz dt n1 p-acp dt ord n1, av vhz np1 av-j vvn pno31. (60) sermon (DIV2) 1944 Image 11
16901 As wee cannot certainly know how high the surface of the sea is above the earth, As we cannot Certainly know how high the surface of the sea is above the earth, c-acp pns12 vmbx av-j vvi c-crq j dt n1 pp-f dt n1 vbz p-acp dt n1, (60) sermon (DIV2) 1944 Image 11
16902 but by sounding the depth with a plummet, or diving to the bottome thereof; but by sounding the depth with a plummet, or diving to the bottom thereof; cc-acp p-acp vvg dt n1 p-acp dt n1, cc vvg p-acp dt n1 av; (60) sermon (DIV2) 1944 Image 11
16903 so neither can wee take the height of our Lords exaltation, but by measuring from the ground of his humiliation. so neither can we take the height of our lords exaltation, but by measuring from the ground of his humiliation. av dx vmb pns12 vvi dt n1 pp-f po12 n2 n1, cc-acp p-acp vvg p-acp dt n1 pp-f po31 n1. (60) sermon (DIV2) 1944 Image 11
16904 The crosse is the Jacobs staffe whereby to take the elevation of this morning starre; and as Ezekiah was assured that fifteene yeeres were added forward to his life, by the going backe of the sunne ten degrees in the Diall of Ahaz, so wee know that 1500. yeares, The cross is the Jacobs staff whereby to take the elevation of this morning star; and as Hezekiah was assured that fifteene Years were added forward to his life, by the going back of the sun ten Degrees in the Dial of Ahaz, so we know that 1500. Years, dt n1 vbz dt np1 n1 c-crq pc-acp vvi dt n1 pp-f d n1 n1; cc c-acp np1 vbds vvn cst crd n2 vbdr vvn av-j p-acp po31 n1, p-acp dt vvg av pp-f dt n1 crd n2 p-acp dt n1 pp-f np1, av pns12 vvb d crd n2, (60) sermon (DIV2) 1944 Image 11
16905 nay eternity of life and glory is added to our Saviour, by the going backe so many degrees in the Dyall of his passion, in the which the finger pointeth to these foure: 1 Humility. 2 Obedience. 3 Death. 4 Crosse. nay eternity of life and glory is added to our Saviour, by the going back so many Degrees in the Dial of his passion, in the which the finger pointeth to these foure: 1 Humility. 2 obedience. 3 Death. 4 Cross. uh-x n1 pp-f n1 cc n1 vbz vvn p-acp po12 n1, p-acp dt vvg av av d n2 p-acp dt n1 pp-f po31 n1, p-acp dt r-crq dt n1 vvz p-acp d crd: crd n1. crd n1. crd n1. crd n1. (60) sermon (DIV2) 1944 Image 11
16906 These selfe same steps and staires by which hee descended in his passion, he ascended in his exaltation; These self same steps and stairs by which he descended in his passion, he ascended in his exaltation; np1 n1 d n2 cc n2 p-acp r-crq pns31 vvd p-acp po31 n1, pns31 vvd p-acp po31 n1; (60) sermon (DIV2) 1944 Image 11
16907 upon these therefore my discourse shall run, humility and the manner of his humilitie, obedience: his death and the manner of his death, his crosse. upon these Therefore my discourse shall run, humility and the manner of his humility, Obedience: his death and the manner of his death, his cross. p-acp d av po11 n1 vmb vvi, n1 cc dt n1 pp-f po31 n1, n1: po31 n1 cc dt n1 pp-f po31 n1, po31 n1. (60) sermon (DIV2) 1944 Image 11
16908 How low must the descent needs be, where humility and lowlinesse it selfe is the uppermost greece? Beneath it lyeth obedience: How low must the descent needs be, where humility and lowliness it self is the uppermost greece? Beneath it lies Obedience: c-crq av-j vmb dt n1 av vbi, c-crq n1 cc n1 pn31 n1 vbz dt j n1? p-acp pn31 vvz n1: (60) sermon (DIV2) 1944 Image 11
16909 for a man may bee humble in himselfe, and yet not voluntarily bow his necke to another mans yoake; for a man may be humble in himself, and yet not voluntarily bow his neck to Another men yoke; c-acp dt n1 vmb vbi j p-acp px31, cc av xx av-jn vvi po31 n1 p-acp j-jn ng1 n1; (60) sermon (DIV2) 1944 Image 11
16910 Hee humbled himselfe, and became obedient. He humbled himself, and became obedient. pns31 vvd px31, cc vvd j. (60) sermon (DIV2) 1944 Image 11
16911 Obedient a man may bee, and yet not ready to lay downe his life at his Masters pleasure; hee became obedient unto death. Obedient a man may be, and yet not ready to lay down his life At his Masters pleasure; he became obedient unto death. j dt n1 vmb vbi, cc av xx j pc-acp vvi a-acp po31 n1 p-acp po31 ng1 n1; pns31 vvd j p-acp n1. (60) sermon (DIV2) 1944 Image 11
16912 Obedient to death a man may bee, and yet not willing to bee put to an infamous, cruell, and accursed death; Obedient to death a man may be, and yet not willing to be put to an infamous, cruel, and accursed death; j p-acp n1 dt n1 vmb vbi, cc av xx j pc-acp vbi vvn p-acp dt j, j, cc j-vvn n1; (60) sermon (DIV2) 1944 Image 11
16913 he became obedient to death, even the death of the crosse. he became obedient to death, even the death of the cross. pns31 vvd j p-acp n1, av dt n1 pp-f dt n1. (60) sermon (DIV2) 1944 Image 11
16914 The repeating the word death seemeth to argue an ingemination of the punishment, a suffering death upon death. It was wonderfull that hee which was highest in glory should humble himselfe; The repeating the word death seems to argue an ingemination of the punishment, a suffering death upon death. It was wonderful that he which was highest in glory should humble himself; dt vvg dt n1 n1 vvz pc-acp vvi dt n1 pp-f dt n1, dt j-vvg n1 p-acp n1. pn31 vbds j cst pns31 r-crq vbds js p-acp n1 vmd vvi px31; (60) sermon (DIV2) 1944 Image 11
16915 yet it is more to bee obedient than to humble himselfe; more to suffer death willingly, or upon the command of another, than to be obedient; yet it is more to be obedient than to humble himself; more to suffer death willingly, or upon the command of Another, than to be obedient; av pn31 vbz av-dc pc-acp vbi j cs pc-acp vvi px31; n1 pc-acp vvi n1 av-j, cc p-acp dt n1 pp-f n-jn, cs pc-acp vbi j; (60) sermon (DIV2) 1944 Image 11
16916 more to bee crucified than simply to die. Hee was so humble that hee became obedient, so obedient that hee yeelded to die, more to be Crucified than simply to die. He was so humble that he became obedient, so obedient that he yielded to die, n1 pc-acp vbi vvn cs av-j pc-acp vvi. pns31 vbds av j cst pns31 vvd j, av j cst pns31 vvd pc-acp vvi, (60) sermon (DIV2) 1944 Image 11
16975 and resolve them into penitent teares, they are harder than Adamant: and resolve them into penitent tears, they Are harder than Adamant: cc vvb pno32 p-acp j-jn n2, pns32 vbr jc cs n1: (60) sermon (DIV2) 1949 Image 11
16917 so yeelded to die as to bee crucified: his love wonderfully shewed it selfe in humbling himselfe to exalt us; his humility in his obedience; his obedience in his patience; so yielded to die as to be Crucified: his love wonderfully showed it self in humbling himself to exalt us; his humility in his Obedience; his Obedience in his patience; av vvd pc-acp vvi c-acp pc-acp vbi vvn: png31 n1 av-j vvd pn31 n1 p-acp vvg px31 pc-acp vvi pno12; po31 n1 p-acp po31 n1; po31 n1 p-acp po31 n1; (60) sermon (DIV2) 1944 Image 11
16918 his patience in the death of the crosse. his patience in the death of the cross. po31 n1 p-acp dt n1 pp-f dt n1. (60) sermon (DIV2) 1944 Image 11
16919 His humility was a kinde of excesse of his love, his obedience of his humility, his death of his obedience, his crosse of his death. His humility was a kind of excess of his love, his Obedience of his humility, his death of his Obedience, his cross of his death. po31 n1 vbds dt n1 pp-f n1 pp-f po31 n1, po31 n1 pp-f po31 n1, po31 n1 pp-f po31 n1, po31 n1 pp-f po31 n1. (60) sermon (DIV2) 1944 Image 11
16920 He humbled himselfe. According to which nature? divine or humane? In some sort according to both: He humbled himself. According to which nature? divine or humane? In Some sort according to both: pns31 vvd px31. vvg p-acp r-crq n1? j-jn cc j? p-acp d n1 vvg p-acp d: (60) sermon (DIV2) 1945 Image 11
16921 according to his divine, by assuming our nature; according to his humane, by taking upon him our miseries. according to his divine, by assuming our nature; according to his humane, by taking upon him our misery's. vvg p-acp po31 j-jn, p-acp vvg po12 n1; vvg p-acp po31 j, p-acp vvg p-acp pno31 po12 n2. (60) sermon (DIV2) 1945 Image 11
16922 And became obedient. It is not said hee made himselfe obedient, because obedience presupposeth anothers command; And became obedient. It is not said he made himself obedient, Because Obedience presupposeth another's command; cc vvd j. pn31 vbz xx j-vvn pns31 vvd px31 j, c-acp n1 vvz j-jn n1; (60) sermon (DIV2) 1946 Image 11
16923 wee may indeed of our selves offer service to another, but wee cannot performe obedience where there is no command of a Superiour; parere and imperare are relatives. we may indeed of our selves offer service to Another, but we cannot perform Obedience where there is no command of a Superior; parere and Imperare Are relatives. pns12 vmb av pp-f po12 n2 vvb n1 p-acp j-jn, cc-acp pns12 vmbx vvi n1 c-crq pc-acp vbz dx n1 pp-f dt j-jn; n1 cc j vbr n2. (60) sermon (DIV2) 1946 Image 11
16924 To whom then became hee obedient? To God, saith Calvin; to Herod and Pilate, saith Zanchius; the truth is, to both: To whom then became he obedient? To God, Says calvin; to Herod and Pilate, Says Zanchius; the truth is, to both: p-acp ro-crq av vvd pns31 j? p-acp np1, vvz np1; p-acp np1 cc np1, vvz np1; dt n1 vbz, p-acp d: (60) sermon (DIV2) 1946 Image 11
16925 to God as supreme Judge, according to whose eternall decree; to God as supreme Judge, according to whose Eternal Decree; p-acp np1 c-acp j n1, vvg p-acp rg-crq j n1; (60) sermon (DIV2) 1946 Image 11
16926 to Pilate, by whose immediate sentence hee was to suffer such things, of sinners, for sinners. to Pilate, by whose immediate sentence he was to suffer such things, of Sinners, for Sinners. pc-acp np1, p-acp rg-crq j n1 pns31 vbds pc-acp vvi d n2, pp-f n2, c-acp n2. (60) sermon (DIV2) 1946 Image 11
16927 To death. NONLATINALPHABET, whether inclusivè or exclusivè? whether is the meaning, hee was obedient all his life, even to his last gaspe; To death., whither inclusivè or exclusivè? whither is the meaning, he was obedient all his life, even to his last gasp; p-acp n1., cs vvb cc vvb? c-crq vbz dt n1, pns31 vbds j d po31 n1, av p-acp po31 ord n1; (60) sermon (DIV2) 1947 Image 11
16928 or hee was so farre obedient, that hee yeelded himselfe to the wrath of God, to the scorn of men, the power of darknesse, the infamy of all punishments, the shame of all disgraces, the cruelty of all torments, the death of the crosse? The difference betweene these is in this, that the former maketh death the limit and bound, the latter an act of his obedience: or he was so Far obedient, that he yielded himself to the wrath of God, to the scorn of men, the power of darkness, the infamy of all punishments, the shame of all disgraces, the cruelty of all torments, the death of the cross? The difference between these is in this, that the former makes death the limit and bound, the latter an act of his Obedience: cc pns31 vbds av av-j j, cst pns31 vvd px31 p-acp dt n1 pp-f np1, p-acp dt n1 pp-f n2, dt n1 pp-f n1, dt n1 pp-f d n2, dt n1 pp-f d n2, dt n1 pp-f d n2, dt n1 pp-f dt n1? dt n1 p-acp d vbz p-acp d, cst dt j vvz n1 dt n1 cc vvn, dt d dt n1 pp-f po31 n1: (60) sermon (DIV2) 1947 Image 11
16929 to which interpretation I rather subscribe, because it is certaine that Christ was not onely obedient unto the houre of his death, to which Interpretation I rather subscribe, Because it is certain that christ was not only obedient unto the hour of his death, p-acp r-crq n1 pns11 av-c vvb, c-acp pn31 vbz j cst np1 vbds xx av-j j p-acp dt n1 pp-f po31 n1, (60) sermon (DIV2) 1947 Image 11
16930 but in his death also, and after his death, lying three dayes and three nights in the grave. but in his death also, and After his death, lying three days and three nights in the grave. cc-acp p-acp po31 n1 av, cc p-acp po31 n1, vvg crd n2 cc crd n2 p-acp dt n1. (60) sermon (DIV2) 1947 Image 11
16931 Here then we have the sum of the whole Gospel, the life and death of our Lord and Saviour: Here then we have the sum of the Whole Gospel, the life and death of our Lord and Saviour: av av pns12 vhb dt n1 pp-f dt j-jn n1, dt n1 cc n1 pp-f po12 n1 cc n1: (60) sermon (DIV2) 1947 Image 11
16932 his birth and life in the former words, He humbled himselfe: his death & passion in the latter, and became obedient unto death, his birth and life in the former words, He humbled himself: his death & passion in the latter, and became obedient unto death, po31 n1 cc n1 p-acp dt j n2, pns31 vvd px31: po31 n1 cc n1 p-acp dt d, cc vvd j p-acp n1, (60) sermon (DIV2) 1947 Image 11
16933 even the death of the crosse. He humbled, that is, took on him our nature & infirmities; even the death of the cross. He humbled, that is, took on him our nature & infirmities; av dt n1 pp-f dt n1. pns31 vvd, cst vbz, vvd p-acp pno31 po12 n1 cc n2; (60) sermon (DIV2) 1947 Image 11
16934 & became obedient, that is, fulfilled the law for us by his active, & satisfied God for our transgressions by his passive obedience. & became obedient, that is, fulfilled the law for us by his active, & satisfied God for our transgressions by his passive Obedience. cc vvd j, cst vbz, vvn dt n1 p-acp pno12 p-acp po31 j, cc vvd np1 p-acp po12 n2 p-acp po31 j n1. (60) sermon (DIV2) 1947 Image 11
16976 not a compassionate teare can we wring out of our eyes for him, who shed so much blood for us. not a compassionate tear can we wring out of our eyes for him, who shed so much blood for us. xx dt j n1 vmb pns12 vvi av pp-f po12 n2 p-acp pno31, r-crq vvd av d n1 p-acp pno12. (60) sermon (DIV2) 1949 Image 11
16936 as to part with that wch is most dear & pretious to us, and to entertain a liking of that which we otherwise most abhor. as to part with that which is most dear & precious to us, and to entertain a liking of that which we otherwise most abhor. c-acp pc-acp vvi p-acp d r-crq vbz av-ds j-jn cc j p-acp pno12, cc pc-acp vvi dt n-vvg pp-f d r-crq pns12 av av-ds vvi. (60) sermon (DIV2) 1947 Image 11
16937 Now the strongest bent of all mens desires is to life & honor; nothing men fear more than death, especially a lingring painful death: Now the Strongest bent of all men's Desires is to life & honour; nothing men Fear more than death, especially a lingering painful death: av dt js n1 pp-f d ng2 n2 vbz p-acp n1 cc n1; pix n2 vvi av-dc cs n1, av-j dt j-vvg j n1: (60) sermon (DIV2) 1947 Image 11
16938 they are confounded at nothing more than open shame: they Are confounded At nothing more than open shame: pns32 vbr vvn p-acp pix av-dc cs j n1: (60) sermon (DIV2) 1947 Image 11
16939 whereby our Saviours obedience appeares a non pareil, who passed not for his life, nor refused the torments of a cruel, whereby our Saviors Obedience appears a non pareil, who passed not for his life, nor refused the torments of a cruel, c-crq po12 ng1 n1 vvz dt fw-fr n1, r-crq vvd xx p-acp po31 n1, ccx vvd dt n2 pp-f dt j, (60) sermon (DIV2) 1947 Image 11
16940 nor the shame of an ignominious death, that he might fulfill his fathers will, in laying down a sufficient ransom for all mankinde. nor the shame of an ignominious death, that he might fulfil his Father's will, in laying down a sufficient ransom for all mankind. ccx dt n1 pp-f dt j n1, cst pns31 vmd vvi po31 ng1 n1, p-acp vvg a-acp dt j n1 p-acp d n1. (60) sermon (DIV2) 1947 Image 11
16941 Even the death of the crosse. Even the death of the cross. av-j dt n1 pp-f dt n1. (60) sermon (DIV2) 1948 Image 11
16942 As the sphere (of the Sun or Saturn, &c. ) is named from the Planet which is the most eminent part of it; As the sphere (of the Sun or Saturn, etc.) is nam from the Planet which is the most eminent part of it; p-acp dt n1 (pp-f dt n1 cc np1, av) vbz vvn p-acp dt n1 r-crq vbz dt av-ds j n1 pp-f pn31; (60) sermon (DIV2) 1948 Image 11
16943 so is the passion of Christ from his crosse: the crosse was as the center, in which all the bloody lines met. so is the passion of christ from his cross: the cross was as the centre, in which all the bloody lines met. av vbz dt n1 pp-f np1 p-acp po31 n1: dt j vbds p-acp dt n1, p-acp r-crq d dt j n2 vvn. (60) sermon (DIV2) 1948 Image 11
16944 He sweat in his agony, bled in his scourging, was pricked in his crowning with thornes, scorned and derided in the judgement hall; He sweat in his agony, bled in his scourging, was pricked in his crowning with thorns, scorned and derided in the judgement hall; pns31 vvb p-acp po31 n1, vvn p-acp po31 vvg, vbds vvn p-acp po31 vvg p-acp n2, vvn cc vvn p-acp dt n1 n1; (60) sermon (DIV2) 1948 Image 11
16945 but all this, and much more hee endured on the crosse. but all this, and much more he endured on the cross. cc-acp d d, cc av-d av-dc pns31 vvd p-acp dt n1. (60) sermon (DIV2) 1948 Image 11
16946 Whence we may observe more particularly, 1 The root. 2 Branches. 3 Fruit. Or, 1 The cause. 2 The parts. 3 The end of all his sufferings on it. 1 Of the cause. Whence we may observe more particularly, 1 The root. 2 Branches. 3 Fruit. Or, 1 The cause. 2 The parts. 3 The end of all his sufferings on it. 1 Of the cause. c-crq pns12 vmb vvi av-dc av-j, crd dt n1. crd n2. crd np1 cc, crd dt n1. crd dt n2. crd dt n1 pp-f d po31 n2 p-acp pn31. crd pp-f dt n1. (60) sermon (DIV2) 1948 Image 11
16947 S. Austin demonstrateth that the Eclipse of the sun at the death of our Saviour was miraculous, S. Austin Demonstrates that the Eclipse of the sun At the death of our Saviour was miraculous, np1 np1 vvz cst dt n1 pp-f dt n1 p-acp dt n1 pp-f po12 n1 vbds j, (60) sermon (DIV2) 1949 Image 11
16948 because then the Moon was at the full. Because then the Moon was At the full. c-acp cs dt n1 vbds p-acp dt j. (60) sermon (DIV2) 1949 Image 11
16949 Had it bin a regular Eclipse the Moon should have lost her light, and not the Sun: Had it been a regular Eclipse the Moon should have lost her Light, and not the Sun: vhd pn31 vbn dt j n1 dt n1 vmd vhi vvn po31 n1, cc xx dt n1: (60) sermon (DIV2) 1949 Image 11
16950 so in the regular course of justice, the Church, which is compared to the Moon in Scripture, should have been eclipsed of the light of Gods countenance, so in the regular course of Justice, the Church, which is compared to the Moon in Scripture, should have been eclipsed of the Light of God's countenance, av p-acp dt j n1 pp-f n1, dt n1, r-crq vbz vvn p-acp dt n1 p-acp n1, vmd vhi vbn vvn pp-f dt n1 pp-f npg1 n1, (60) sermon (DIV2) 1949 Image 11
16951 and not Christ, who is by the Prophet Malachy stiled Sol justitiae, the Sun of righteousnesse. and not christ, who is by the Prophet Malachy styled Sol justitiae, the Sun of righteousness. cc xx np1, r-crq vbz p-acp dt n1 np1 vvd fw-la fw-la, dt n1 pp-f n1. (60) sermon (DIV2) 1949 Image 11
16952 But as then the Sun was eclipsed in stead of the Moon, so was Christ obscured in his passion for the Church; But as then the Sun was eclipsed in stead of the Moon, so was christ obscured in his passion for the Church; p-acp c-acp cs dt n1 vbds vvn p-acp n1 pp-f dt n1, av vbds np1 vvn p-acp po31 n1 p-acp dt n1; (60) sermon (DIV2) 1949 Image 11
16953 he became a surety for us, & therfore God laid all our debts upon him, to the uttermost farthing. The Prophet Esay assureth us hereof, He bare our infirmities, & carried our sorrows. he became a surety for us, & Therefore God laid all our debts upon him, to the uttermost farthing. The Prophet Isaiah assureth us hereof, He bore our infirmities, & carried our sorrows. pns31 vvd dt n1 p-acp pno12, cc av np1 vvd d po12 n2 p-acp pno31, p-acp dt j n1. dt n1 np1 vvz pno12 av, pns31 vvd po12 n2, cc vvd po12 n2. (60) sermon (DIV2) 1949 Image 11
16954 He was wounded for our transgressions and broken for our iniquities: He was wounded for our transgressions and broken for our iniquities: pns31 vbds vvn p-acp po12 n2 cc vvn p-acp po12 n2: (60) sermon (DIV2) 1949 Image 11
16955 the chastisement of our peace was upon him, & by his stripes we are all healed. the chastisement of our peace was upon him, & by his stripes we Are all healed. dt n1 pp-f po12 n1 vbds p-acp pno31, cc p-acp po31 n2 pns12 vbr d vvn. (60) sermon (DIV2) 1949 Image 11
16956 O the wonderfull wisdom & justice of God! the just is reputed unjust, that the unjust might be reputed just: Oh the wonderful Wisdom & Justice of God! the just is reputed unjust, that the unjust might be reputed just: uh dt j n1 cc n1 pp-f np1 dt j vbz vvn j, cst dt j vmd vbi vvn av: (60) sermon (DIV2) 1949 Image 11
17045 or to satisfie their bloud-thirsty appetite. or to satisfy their bloodthirsty appetite. cc pc-acp vvi po32 j n1. (60) sermon (DIV2) 1952 Image 11
16957 the innocent is condemned, that the condemned might be found innocent: the Conquerer is in bonds to loose the captive: the innocent is condemned, that the condemned might be found innocent: the Conqueror is in bonds to lose the captive: dt j-jn vbz vvn, cst dt j-vvn vmd vbi vvn j-jn: dt n1 vbz p-acp n2 pc-acp vvi dt j-jn: (60) sermon (DIV2) 1949 Image 11
16958 the Creditor in prison to satisfie for the debtour: the Physitian taketh the bitter potion to cure the patient: the Creditor in prison to satisfy for the debtor: the physician Takes the bitter potion to cure the patient: dt n1 p-acp n1 pc-acp vvi p-acp dt n1: dt n1 vvz dt j n1 pc-acp vvi dt j: (60) sermon (DIV2) 1949 Image 11
16959 the Judge is executed to acquit the prisoner. the Judge is executed to acquit the prisoner. dt n1 vbz vvn pc-acp vvi dt n1. (60) sermon (DIV2) 1949 Image 11
16960 What did the welbeloved of his Father deserve, that he should drink the dregs of the vials of wrath? why should the immaculate Lamb be put to such torture, What did the well-beloved of his Father deserve, that he should drink the dregs of the vials of wrath? why should the immaculate Lamb be put to such torture, q-crq vdd dt j pp-f po31 n1 vvi, cst pns31 vmd vvi dt n2 pp-f dt n2 pp-f n1? q-crq vmd dt j n1 vbi vvn p-acp d n1, (60) sermon (DIV2) 1949 Image 11
16961 & in the end be slain, but for a sacrifice? why should the bread of life hunger, & in the end be slave, but for a sacrifice? why should the bred of life hunger, cc p-acp dt n1 vbb vvn, cc-acp p-acp dt n1? q-crq vmd dt n1 pp-f n1 n1, (60) sermon (DIV2) 1949 Image 11
16962 but for our gluttony? the fountain of grace thirst, but for our intemperancy? the word of God be speechlesse, but for our gluttony? the fountain of grace thirst, but for our intemperancy? the word of God be speechless, cc-acp p-acp po12 n1? dt n1 pp-f n1 n1, cc-acp p-acp po12 n1? dt n1 pp-f np1 vbb j, (60) sermon (DIV2) 1949 Image 11
16963 but for our crying sin? truth it self be accused, but for our errors? innocency condemned, but for our crying since? truth it self be accused, but for our errors? innocency condemned, cc-acp p-acp po12 j-vvg n1? n1 pn31 n1 vbi vvn, cc-acp p-acp po12 n2? n1 vvn, (60) sermon (DIV2) 1949 Image 11
16964 but for our transgressions? why should the King of glory endure such ignominy & shame, but for our transgressions? why should the King of glory endure such ignominy & shame, cc-acp p-acp po12 n2? q-crq vmd dt n1 pp-f n1 vvi d n1 cc n1, (60) sermon (DIV2) 1949 Image 11
16965 but for our shameful lives? why should the Lord of life be put to death, but for our shameful lives? why should the Lord of life be put to death, cc-acp p-acp po12 j n2? q-crq vmd dt n1 pp-f n1 vbb vvn p-acp n1, (60) sermon (DIV2) 1949 Image 11
16966 but for our hainous and most deadly sins? what spots had he to be washed? what lust to bee crucified? what ulcers to bee pricked? what sores to bee launced? Doubtlesse none at all: but for our heinous and most deadly Sins? what spots had he to be washed? what lust to be Crucified? what ulcers to be pricked? what sores to be lanced? Doubtless none At all: cc-acp p-acp po12 j cc av-ds j n2? q-crq n2 vhd pns31 pc-acp vbi vvn? q-crq n1 pc-acp vbi vvn? q-crq n2 pc-acp vbi vvn? q-crq n2 pc-acp vbi vvn? av-j pi p-acp d: (60) sermon (DIV2) 1949 Image 11
16967 our corrupt blood was drawn out of his wounds, our swellings pricked with his thornes, our sores launced with his speare, our lusts crucified on his crosse, our staines washed away with his blood. our corrupt blood was drawn out of his wounds, our swellings pricked with his thorns, our sores lanced with his spear, our Lustiest Crucified on his cross, our stains washed away with his blood. po12 j n1 vbds vvn av pp-f po31 n2, po12 n2-vvg vvd p-acp po31 n2, po12 n2 vvn p-acp po31 n1, po12 n2 vvn p-acp po31 n1, po12 n2 vvn av p-acp po31 n1. (60) sermon (DIV2) 1949 Image 11
16968 It was the weight of our sins that made his soule heavie unto death, it was the unsupportable burden of our punishment that put him into a bloody sweat: all our blood was corrupt, all our flesh as it were in a scurfe, from the crown of the head to the sole of the foot there was no soundnesse in us, nothing but wounds, and bruises, and putrefying sores. It was the weight of our Sins that made his soul heavy unto death, it was the unsupportable burden of our punishment that put him into a bloody sweat: all our blood was corrupt, all our Flesh as it were in a scurf, from the crown of the head to the sole of the foot there was no soundness in us, nothing but wounds, and bruises, and putrefying sores. pn31 vbds dt n1 pp-f po12 n2 cst vvd po31 n1 j p-acp n1, pn31 vbds dt j n1 pp-f po12 n1 cst vvd pno31 p-acp dt j n1: d po12 n1 vbds j, d po12 n1 c-acp pn31 vbdr p-acp dt n1, p-acp dt n1 pp-f dt n1 p-acp dt j pp-f dt n1 a-acp vbds dx n1 p-acp pno12, pix cc-acp n2, cc n2, cc j-vvg n2. (60) sermon (DIV2) 1949 Image 11
16969 For a remedy hereof our Lord and Saviour was let blood in all parts of his body; For a remedy hereof our Lord and Saviour was let blood in all parts of his body; p-acp dt n1 av po12 n1 cc n1 vbds vvn n1 p-acp d n2 pp-f po31 n1; (60) sermon (DIV2) 1949 Image 11
16970 in his head when he was crowned with thorns, in his hands and feet when he was pricked with nailes, in all the parts of his body when his flesh was torn with whips. in his head when he was crowned with thorns, in his hands and feet when he was pricked with nails, in all the parts of his body when his Flesh was torn with whips. p-acp po31 n1 c-crq pns31 vbds vvn p-acp n2, p-acp po31 n2 cc n2 c-crq pns31 vbds vvn p-acp n2, p-acp d dt n2 pp-f po31 n1 c-crq po31 n1 vbds vvn p-acp n2. (60) sermon (DIV2) 1949 Image 11
16971 After so much blood drawne from him, there could be little left, except a few drops at the heart: After so much blood drawn from him, there could be little left, except a few drops At the heart: p-acp av d n1 vvn p-acp pno31, pc-acp vmd vbi av-j vvn, c-acp dt d n2 p-acp dt n1: (60) sermon (DIV2) 1949 Image 11
16972 behold these also are drawne out by the Souldiers speare. behold these also Are drawn out by the Soldiers spear. vvb d av vbr vvn av p-acp dt ng1 n1. (60) sermon (DIV2) 1949 Image 11
16973 The Adamant, which nothing relenteth at the stroak of the hammer, yet is broken in pieces by the warme blood of a goat. The Adamant, which nothing relents At the stroke of the hammer, yet is broken in Pieces by the warm blood of a goat. dt n1, r-crq pix vvz p-acp dt n1 pp-f dt n1, av vbz vvn p-acp n2 p-acp dt j n1 pp-f dt n1. (60) sermon (DIV2) 1949 Image 11
16974 Beloved, if such abundance of the blood of the immaculate Lamb Christ Jesus, trickling from his temples, dropping from his stripes, running from his hands and feet, gushing from the hole in his side, melt not our hearts, beloved, if such abundance of the blood of the immaculate Lamb christ jesus, trickling from his Temples, dropping from his stripes, running from his hands and feet, gushing from the hold in his side, melt not our hearts, j-vvn, cs d n1 pp-f dt n1 pp-f dt j n1 np1 np1, vvg p-acp po31 n2, vvg p-acp po31 n2, vvg p-acp po31 n2 cc n2, vvg p-acp dt n1 p-acp po31 n1, vvb xx po12 n2, (60) sermon (DIV2) 1949 Image 11
16977 We pray ordinarily, Remove, O Lord, from us our stony hearts, & give us hearts of flesh: We pray ordinarily, Remove, Oh Lord, from us our stony hearts, & give us hearts of Flesh: pns12 vvb av-jn, vvb, uh n1, p-acp pno12 po12 j n2, cc vvb pno12 n2 pp-f n1: (60) sermon (DIV2) 1949 Image 11
16978 but O Lord, saith Bonaventure, give me rather a stony heart, & remove from me my fleshly; but Oh Lord, Says Bonaventure, give me rather a stony heart, & remove from me my fleshly; p-acp uh n1, vvz np1, vvb pno11 av dt j n1, cc vvi p-acp pno11 po11 j; (60) sermon (DIV2) 1949 Image 11
16979 for the stones clave at Christs passion, but the fleshly hearts of men clave not; for the stones clave At Christ passion, but the fleshly hearts of men clave not; p-acp dt n2 vvd p-acp npg1 n1, cc-acp dt j n2 pp-f n2 vvd xx; (60) sermon (DIV2) 1949 Image 11
16980 the vaile rent it selfe at the hearing of the blasphemies against the Son of God, the veil rend it self At the hearing of the Blasphemies against the Son of God, dt n1 vvb pn31 n1 p-acp dt vvg pp-f dt n2 p-acp dt n1 pp-f np1, (60) sermon (DIV2) 1949 Image 11
16981 yet we heare not of any of the standers by that they tare their garments; yet we hear not of any of the standers by that they tear their garments; av pns12 vvb xx pp-f d pp-f dt n2 p-acp cst pns32 vvd po32 n2; (60) sermon (DIV2) 1949 Image 11
16982 the sun drew in his beames, the heavens mourned in sables, the earth trembled for feare, the rocks were cleft as it were with indignation, the graves opened to receive his dead corps, the sun drew in his beams, the heavens mourned in sables, the earth trembled for Fear, the Rocks were cleft as it were with Indignation, the graves opened to receive his dead corpse, dt n1 vvd p-acp po31 n2, dt ng1 vvn p-acp n2-jn, dt n1 vvd p-acp n1, dt n2 vbdr vvn c-acp pn31 vbdr p-acp n1, dt n2 vvd pc-acp vvi po31 j n1, (60) sermon (DIV2) 1949 Image 11
16983 & hide it from further indignity: solus homo non compatitur, pro quo solo Christus patitur, only man suffers not with him, for whom only he suffered; & hide it from further indignity: solus homo non compatitur, Pro quo solo Christus patitur, only man suffers not with him, for whom only he suffered; cc vvi pn31 p-acp jc n1: fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, j n1 vvz xx p-acp pno31, p-acp ro-crq av-j pns31 vvd; (60) sermon (DIV2) 1949 Image 11
16984 only man shewes no compassion, to whom alone Christ intended all the benefit of his passion. only man shows no compassion, to whom alone christ intended all the benefit of his passion. av-j n1 vvz dx n1, p-acp ro-crq j np1 vvd d dt n1 pp-f po31 n1. (60) sermon (DIV2) 1949 Image 11
16985 Wee are affected at the hearing of a profane story, nay at the representation of some tragicall fiction we have teares at commands; we Are affected At the hearing of a profane story, nay At the representation of Some tragical fiction we have tears At commands; pns12 vbr vvn p-acp dt n-vvg pp-f dt j n1, uh-x p-acp dt n1 pp-f d j n1 pns12 vhb n2 p-acp n2; (60) sermon (DIV2) 1949 Image 11
16986 yet (O Saviour let the merits of thy passion satisfie even for this our want of compassion for thee) when we read or heare out of the sacred story of the Evangelists, the most honorable personage that ever was, suffer the most shameful indignities that ever were; yet (Oh Saviour let the merits of thy passion satisfy even for this our want of compassion for thee) when we read or hear out of the sacred story of the Evangelists, the most honourable personage that ever was, suffer the most shameful indignities that ever were; av (uh n1 vvb dt n2 pp-f po21 n1 vvi av p-acp d po12 n1 pp-f n1 p-acp pno21) c-crq pns12 vvb cc vvi av pp-f dt j n1 pp-f dt n2, dt av-ds j n1 cst av vbds, vvb dt av-ds j n2 cst av vbdr; (60) sermon (DIV2) 1949 Image 11
16987 the innocentest person that ever was, laden with the most grievous & slanderous accusations that ever were; the innocentest person that ever was, laden with the most grievous & slanderous accusations that ever were; dt js-jn n1 cst av vbds, vvn p-acp dt av-ds j cc j n2 cst av vbdr; (60) sermon (DIV2) 1949 Image 11
16988 the justest that ever was put to the cruellest torments that ever were, and all this for our sake: the Justest that ever was put to the Cruellest torments that ever were, and all this for our sake: dt js cst av vbds vvn p-acp dt js n2 cst av vbdr, cc d d p-acp po12 n1: (60) sermon (DIV2) 1949 Image 11
16989 do we take it to heart? do his stripes make any impression in us? do the nailes and speare that pierced him pricke us with compunction? doe we compassionate his sorrow, admire his patience, magnifie his love, detest our sins the causes of his sufferings? The custome in many places is, that if the sonne of a King commit a fault deserving punishment, his Page or some other servant is whipp'd for him: do we take it to heart? do his stripes make any impression in us? do the nails and spear that pierced him prick us with compunction? do we compassionate his sorrow, admire his patience, magnify his love, detest our Sins the Causes of his sufferings? The custom in many places is, that if the son of a King commit a fault deserving punishment, his Page or Some other servant is whipped for him: vdb pns12 vvb pn31 p-acp n1? vdb po31 n2 vvi d n1 p-acp pno12? vdb dt n2 cc n1 cst vvd pno31 vvi pno12 p-acp n1? vdb pns12 j po31 n1, vvb po31 n1, vvb po31 n1, vvb po12 n2 dt n2 pp-f po31 n2? dt n1 p-acp d n2 vbz, cst cs dt n1 pp-f dt n1 vvb dt n1 vvg n1, po31 n1 cc d j-jn n1 vbz vvn p-acp pno31: (60) sermon (DIV2) 1949 Image 11
16990 and those Princes that are of tender natures, more grieve at the sight than their servant for their suffering of a few stripes. and those Princes that Are of tender nature's, more grieve At the sighed than their servant for their suffering of a few stripes. cc d n2 cst vbr pp-f j n2, av-dc vvb p-acp dt n1 cs po32 n1 p-acp po32 n1 pp-f dt d n2. (60) sermon (DIV2) 1949 Image 11
16991 Deare Christians, in Christs passion it was cleane otherwayes; for the Kings son, the heire apparent of heaven was scourged for his servants: Dear Christians, in Christ passion it was clean otherways; for the Kings son, the heir apparent of heaven was scourged for his Servants: n1 np1, p-acp npg1 n1 pn31 vbds av-j av; p-acp dt ng1 n1, dt n1 j pp-f n1 vbds vvn p-acp po31 n2: (60) sermon (DIV2) 1949 Image 11
16992 what, said I, scourged? nay flayed with whips, nay buffetted with fists, smote with reeds, pricked with thornes, bored with nailes, pierced with a launce. what, said I, scourged? nay flayed with whips, nay buffeted with fists, smote with reeds, pricked with thorns, bored with nails, pierced with a lance. r-crq, vvd pns11, vvn? uh-x vvn p-acp n2, uh vvn p-acp n2, vvd p-acp n2, vvn p-acp n2, vvn p-acp n2, vvn p-acp dt n1. (60) sermon (DIV2) 1949 Image 11
16993 We have viewed the root, let us now behold the branches; which some will have to be sixe, some five, some foure, some three. We have viewed the root, let us now behold the branches; which Some will have to be sixe, Some five, Some foure, Some three. pns12 vhb vvn dt n1, vvb pno12 av vvi dt n2; r-crq d vmb vhi pc-acp vbi crd, d crd, d crd, d crd. (60) sermon (DIV2) 1950 Image 11
16994 They which divide Christs sufferings into sixe parts, terme them so many voyages or poastings: first, from his supper to the garden; They which divide Christ sufferings into sixe parts, term them so many voyages or poastings: First, from his supper to the garden; pns32 r-crq vvb npg1 n2 p-acp crd n2, vvb pno32 av d n2 cc n2-vvg: ord, p-acp po31 n1 p-acp dt n1; (60) sermon (DIV2) 1950 Image 11
16995 secondly, from the garden to Annas; thirdly, from Annas to Caiaphas; fourthly, from Caiaphas to Herod; fifthly, from Herod to Pilat; sixthly, from Pilat to Golgotha. They who divide them into five, thus reckon them: first, his agonie: secondly, his taking: thirdly, his arraignement: fourthly, his sentence: fiftly, the execution. secondly, from the garden to Annas; Thirdly, from Annas to Caiaphas; fourthly, from Caiaphas to Herod; fifthly, from Herod to Pilat; sixthly, from Pilat to Golgotha. They who divide them into five, thus reckon them: First, his agony: secondly, his taking: Thirdly, his arraignment: fourthly, his sentence: Fifty, the execution. ord, p-acp dt n1 p-acp npg1; ord, p-acp npg1 p-acp n2; j, p-acp n2 p-acp np1; ord, p-acp np1 p-acp zz; j, p-acp zz p-acp np1. pns32 r-crq vvb pno32 p-acp crd, av vvb pno32: ord, po31 n1: ord, po31 n-vvg: ord, po31 n1: j, po31 n1: ord, dt n1. (60) sermon (DIV2) 1950 Image 11
16996 They who into foure, account upon, first, his afflictions before he was taken: secondly, the proceedings against him after he was taken by the Ecclesiasticall Judges: thirdly, before the secular: They who into foure, account upon, First, his afflictions before he was taken: secondly, the proceedings against him After he was taken by the Ecclesiastical Judges: Thirdly, before the secular: pns32 r-crq p-acp crd, vvb p-acp, ord, po31 n2 c-acp pns31 vbds vvn: ord, dt n2-vvg p-acp pno31 c-acp pns31 vbds vvn p-acp dt j n2: ord, p-acp dt j: (60) sermon (DIV2) 1950 Image 11
16997 fourthly, the consummation of all, his death upon the Crosse. For brevity sake I reduce them to three: first, dolours and terrours: secondly, abuses and indignities: thirdly, tortures and torments. fourthly, the consummation of all, his death upon the Cross. For brevity sake I reduce them to three: First, dolours and terrors: secondly, Abuses and indignities: Thirdly, tortures and torments. j, dt n1 pp-f d, po31 n1 p-acp dt n1. p-acp n1 n1 pns11 vvb pno32 p-acp crd: ord, n2 cc n2: ord, n2 cc n2: ord, n2 cc n2. (60) sermon (DIV2) 1950 Image 11
16998 The first in the Garden, the second in the Palace, the third on the Crosse. First, in the garden we finde him in an agonie. The First in the Garden, the second in the Palace, the third on the Cross. First, in the garden we find him in an agony. dt ord p-acp dt n1, dt ord p-acp dt n1, dt ord p-acp dt n1. ord, p-acp dt n1 pns12 vvb pno31 p-acp dt n1. (60) sermon (DIV2) 1950 Image 11
16999 What an agonie is, sentitur priusquam dicitur, none can say but he that hath felt, and none ever felt such an agonie but our Saviour. What an agony is, sentitur priusquam dicitur, none can say but he that hath felt, and none ever felt such an agony but our Saviour. q-crq dt n1 vbz, fw-la fw-la fw-la, pix vmb vvi cc-acp pns31 cst vhz vvn, cc pix av vvd d dt n1 p-acp po12 n1. (60) sermon (DIV2) 1951 Image 11
17000 Conceive we at the same time all the veines of our bodie streigned, all the sinewes stretched, all the bones racked, what paine must this needs be in the body? and how farre greater a like to this in the soule? This somewhat expresseth his agonie, which was an horrour conceived from the apprehension of his Fathers wrath, a conflict in his minde, Conceive we At the same time all the Veins of our body streigned, all the sinews stretched, all the bones racked, what pain must this needs be in the body? and how Far greater a like to this in the soul? This somewhat Expresses his agony, which was an horror conceived from the apprehension of his Father's wrath, a conflict in his mind, vvb pns12 p-acp dt d n1 d dt n2 pp-f po12 n1 vvd, d dt n2 vvn, d dt n2 vvn, r-crq n1 vmb d n2 vbb p-acp dt n1? cc c-crq av-j jc dt j p-acp d p-acp dt n1? np1 av vvz po31 n1, r-crq vbds dt n1 vvn p-acp dt n1 pp-f po31 ng1 n1, dt n1 p-acp po31 n1, (60) sermon (DIV2) 1951 Image 11
17001 and terrible combate in all the parts of his soule. and terrible combat in all the parts of his soul. cc j n1 p-acp d dt n2 pp-f po31 n1. (60) sermon (DIV2) 1951 Image 11
17002 Judge ye of the extremity of his first fit, both by the anteced•nts and the consequents; Judge you of the extremity of his First fit, both by the anteced•nts and the consequents; n1 pn22 pp-f dt n1 pp-f po31 ord n1, av-d p-acp dt n2 cc dt n2-j; (60) sermon (DIV2) 1951 Image 11
17003 the antecedents, feare and consternation, coepit expavescere, & gravissimè angi, hee began to be affrighted and grievously troubled: the antecedents, Fear and consternation, Coepit expavescere, & gravissimè angi, he began to be affrighted and grievously troubled: dt n2, vvb cc n1, fw-la fw-la, cc fw-la fw-la, pns31 vvd pc-acp vbi vvn cc av-j vvn: (60) sermon (DIV2) 1951 Image 11
17004 torments they must needs be, and sorrowes more grievous than many deathes, at which the sonne of God was aff•ighted. torments they must needs be, and sorrows more grievous than many deaths, At which the son of God was aff•ighted. n2 pns32 vmb av vbi, cc n2 av-dc j cs d n2, p-acp r-crq dt n1 pp-f np1 vbds vvn. (60) sermon (DIV2) 1951 Image 11
17005 Secondly judge it by the consequents and eff•cts, a strange sweat, with clottie bloud trickling from all parts of his body. Secondly judge it by the consequents and eff•cts, a strange sweat, with clotty blood trickling from all parts of his body. ord n1 pn31 p-acp dt n2-j cc n2, dt j n1, p-acp j n1 vvg p-acp d n2 pp-f po31 n1. (60) sermon (DIV2) 1951 Image 11
17006 What torments did not the blessed Martyrs endure? yet we never read that in any extremity they were cast into a bloudie sweat. What labour must the minde needs be in when the body sweats bloud• St. Bernard is bold to say, that he languished in this bath of his bloud; What torments did not the blessed Martyrs endure? yet we never read that in any extremity they were cast into a bloody sweat. What labour must the mind needs be in when the body sweats bloud• Saint Bernard is bold to say, that he languished in this bath of his blood; q-crq n2 vdd xx dt j-vvn n2 vvi? av pns12 av-x vvn cst p-acp d n1 pns32 vbdr vvn p-acp dt j n1. q-crq n1 vmb dt n1 av vbi p-acp q-crq dt n1 vvz n1 n1 np1 vbz j pc-acp vvi, cst pns31 vvd p-acp d n1 pp-f po31 n1; (60) sermon (DIV2) 1951 Image 11
17007 and not onely his eyes, but all parts of his body wept for us, and that with teares of bloud. and not only his eyes, but all parts of his body wept for us, and that with tears of blood. cc xx av-j po31 n2, cc-acp d n2 pp-f po31 n1 vvd p-acp pno12, cc cst p-acp n2 pp-f n1. (60) sermon (DIV2) 1951 Image 11
17064 2. The apprehension of the destruction of the City and Temple, with a desolation of the whole Country to ensue shortly after his death. 2. The apprehension of the destruction of the city and Temple, with a desolation of the Whole Country to ensue shortly After his death. crd dt n1 pp-f dt n1 pp-f dt n1 cc n1, p-acp dt n1 pp-f dt j-jn n1 pc-acp vvi av-j p-acp po31 n1. (60) sermon (DIV2) 1954 Image 11
17008 We might well have thought that he would have gone away in this agonie and bloudie sweat, but that an Angel was sent to strengthen and comfort him, which was not done before nor after; We might well have Thought that he would have gone away in this agony and bloody sweat, but that an Angel was sent to strengthen and Comfort him, which was not done before nor After; pns12 vmd av vhi vvn cst pns31 vmd vhi vvn av p-acp d n1 cc j n1, p-acp cst dt n1 vbds vvn pc-acp vvi cc vvi pno31, r-crq vbds xx vdn p-acp ccx a-acp; (60) sermon (DIV2) 1951 Image 11
17009 and therefore we may well imagine that now he was in the greatest distresse of all. and Therefore we may well imagine that now he was in the greatest distress of all. cc av pns12 vmb av vvi cst av pns31 vbds p-acp dt js n1 pp-f d. (60) sermon (DIV2) 1951 Image 11
17010 Yet I gather this rather from his owne speeches, My soule is heavie unto death: Father, if it be possible let this cup passe from mee. Yet I gather this rather from his own Speeches, My soul is heavy unto death: Father, if it be possible let this cup pass from me. av pns11 vvb d av-c p-acp po31 d n2, po11 n1 vbz j p-acp n1: n1, cs pn31 vbb j vvb d n1 vvi p-acp pno11. (60) sermon (DIV2) 1951 Image 11
17011 It is impietie in the highest degree to thinke that any martyr or Saint was endued with a greater measure of patience than our Saviour: It is impiety in the highest degree to think that any martyr or Saint was endued with a greater measure of patience than our Saviour: pn31 vbz n1 p-acp dt js n1 pc-acp vvi cst d n1 cc n1 vbds vvn p-acp dt jc n1 pp-f n1 cs po12 n1: (60) sermon (DIV2) 1951 Image 11
17012 yet who of that noble armie when they were condemned to mercilesse torments, and saw before their eyes crosses, rackes, fiery pincers, burning furnaces, teeth of wild beasts, yet who of that noble army when they were condemned to merciless torments, and saw before their eyes Crosses, racks, fiery pincers, burning furnaces, teeth of wild beasts, av q-crq pp-f d j n1 c-crq pns32 vbdr vvn p-acp j n2, cc vvd a-acp po32 n2 n2, n2, j n2, j-vvg n2, n2 pp-f j n2, (60) sermon (DIV2) 1951 Image 11
17013 and all the engines of cruelty and shapes of death, shewed such tokens of griefe, and all the Engines of cruelty and shapes of death, showed such tokens of grief, cc d dt n2 pp-f n1 cc n2 pp-f n1, vvd d n2 pp-f n1, (60) sermon (DIV2) 1951 Image 11
17014 or uttered such speeches of regret and reluctancy? nay rather they for Christs sake desired them, and rejoyced in them. or uttered such Speeches of regret and reluctancy? nay rather they for Christ sake desired them, and rejoiced in them. cc vvd d n2 pp-f n1 cc n1? uh-x av-c pns32 p-acp npg1 n1 vvd pno32, cc vvd p-acp pno32. (60) sermon (DIV2) 1951 Image 11
17015 Something then it was above all the torments man can devise, much lesse beare, that our Saviour felt in his agony, Something then it was above all the torments man can devise, much less bear, that our Saviour felt in his agony, pi cs pn31 vbds p-acp d dt n2 n1 vmb vvi, av-d av-dc vvi, cst po12 n1 vvn p-acp po31 n1, (60) sermon (DIV2) 1951 Image 11
17016 and expressed by his bloudy sweat and strong cries. and expressed by his bloody sweat and strong cries. cc vvn p-acp po31 j n1 cc j n2. (60) sermon (DIV2) 1951 Image 11
17017 Whilest our Saviour was in this wofull plight, what doe his Disciples? Doe they condole him? pray with him? arme themselves to defend him? Nay, in this feare and perplexity of their Master they fall fast asleep at the first, Whilst our Saviour was in this woeful plighted, what do his Disciples? Do they condole him? pray with him? arm themselves to defend him? Nay, in this Fear and perplexity of their Master they fallen fast asleep At the First, cs po12 n1 vbds p-acp d j n1, q-crq vdb po31 n2? vdb pns32 vvi pno31? vvb p-acp pno31? n1 px32 pc-acp vvi pno31? uh-x, p-acp d n1 cc n1 pp-f po32 n1 pns32 vvb av-j j p-acp dt ord, (60) sermon (DIV2) 1951 Image 11
17018 & after in his greatest danger forsake him; only Judas commeth neere him, and saluteth him with a kisse. & After in his greatest danger forsake him; only Judas comes near him, and salutes him with a kiss. cc c-acp p-acp po31 js n1 vvb pno31; j np1 vvz av-j pno31, cc vvz pno31 p-acp dt n1. (60) sermon (DIV2) 1951 Image 11
17019 O that perfidious treachery should touch those lips in which there was no guile: that he should be spit upon, who cured the eyes of the blind with spittle: O that perfidious treachery should touch those lips in which there was no guile: that he should be spit upon, who cured the eyes of the blind with spittle: sy cst j n1 vmd vvi d n2 p-acp r-crq a-acp vbds dx n1: cst pns31 vmd vbb vvb p-acp, r-crq vvd dt n2 pp-f dt j p-acp n1: (60) sermon (DIV2) 1951 Image 11
17020 that his face should be smitten with palmes of the hand, who putteth palmes into the hands of all that overcome: that his face should be smitten with palms of the hand, who putteth palms into the hands of all that overcome: cst po31 n1 vmd vbi vvn p-acp n2 pp-f dt n1, r-crq vvz n2 p-acp dt n2 pp-f d cst vvb: (60) sermon (DIV2) 1951 Image 11
17021 that he should be crowned with thornes, who crownes Martyrs with never withering flowers: that he should be stripped of his earthly garments, who arraies us with celestiall robes: that he should be crowned with thorns, who crowns Martyrs with never withering flowers: that he should be stripped of his earthly garments, who arrays us with celestial robes: cst pns31 vmd vbi vvn p-acp n2, r-crq vvz n2 p-acp av-x vvg n2: cst pns31 vmd vbi vvn pp-f po31 j n2, r-crq vvz pno12 p-acp j n2: (60) sermon (DIV2) 1951 Image 11
17022 that hee should be fed with gall, who feeds us with bread from heaven: that he should be fed with Gall, who feeds us with bred from heaven: cst pns31 vmd vbi vvn p-acp n1, r-crq vvz pno12 p-acp n1 p-acp n1: (60) sermon (DIV2) 1951 Image 11
17023 that vinegar should be given to him for drinke, who prepareth for us the cup of salvation! that vinegar should be given to him for drink, who Prepareth for us the cup of salvation! cst n1 vmd vbi vvn p-acp pno31 p-acp n1, r-crq vvz p-acp pno12 dt n1 pp-f n1! (60) sermon (DIV2) 1951 Image 11
17024 But before we goe out of the garden, we will gather some flowers. But before we go out of the garden, we will gather Some flowers. p-acp a-acp pns12 vvb av pp-f dt n1, pns12 vmb vvi d n2. (60) sermon (DIV2) 1952 Image 11
17025 As the first sinne was committed in a garden, so the first satisfaction was made in a garden: As the First sin was committed in a garden, so the First satisfaction was made in a garden: p-acp dt ord n1 vbds vvn p-acp dt n1, av dt ord n1 vbds vvn p-acp dt n1: (60) sermon (DIV2) 1952 Image 11
17026 in that garden there was an evill Angel tempting, in this garden a good Angel comforting. in that garden there was an evil Angel tempting, in this garden a good Angel comforting. p-acp d n1 a-acp vbds dt j-jn n1 vvg, p-acp d n1 dt j n1 vvg. (60) sermon (DIV2) 1952 Image 11
17065 3. The guilt of the sins of the whole world. 3. The guilt of the Sins of the Whole world. crd dt n1 pp-f dt n2 pp-f dt j-jn n1. (60) sermon (DIV2) 1955 Image 11
17027 Adams sentence in that garden was, that hee should get his living with the sweat of his browes; and in this the second Adam procureth life unto us by the sweat of his whole body. Adams sentence in that garden was, that he should get his living with the sweat of his brows; and in this the second Adam procureth life unto us by the sweat of his Whole body. npg1 vvb p-acp d n1 vbds, cst pns31 vmd vvi po31 n-vvg p-acp dt n1 pp-f po31 n2; cc p-acp d dt ord np1 vvz n1 p-acp pno12 p-acp dt n1 pp-f po31 j-jn n1. (60) sermon (DIV2) 1952 Image 11
17028 Adam was driven out of that garden by an Angel brandishing a fiery blade, and our Saviour is fetched out of this with swords and staves, and brought into the high Priests palace, where he is most injuriously dealt withall; Adam was driven out of that garden by an Angel brandishing a fiery blade, and our Saviour is fetched out of this with swords and staves, and brought into the high Priests palace, where he is most injuriously dealt withal; np1 vbds vvn av pp-f d n1 p-acp dt n1 vvg dt j n1, cc po12 n1 vbz vvn av pp-f d p-acp n2 cc n2, cc vvn p-acp dt j ng1 n1, c-crq pns31 vbz av-ds av-j vvn av; (60) sermon (DIV2) 1952 Image 11
17029 they cannot hold their hands off him whilest he is examined before the Judge, but, contrary to all law and good maners, they smite him with staves at his arraignment. they cannot hold their hands off him whilst he is examined before the Judge, but, contrary to all law and good manners, they smite him with staves At his arraignment. pns32 vmbx vvi po32 n2 p-acp pno31 cs pns31 vbz vvn p-acp dt n1, cc-acp, j-jn p-acp d n1 cc j n2, pns32 vvb pno31 p-acp n2 p-acp po31 n1. (60) sermon (DIV2) 1952 Image 11
17030 Yea, but they were but rude souldiers, or fawning servants. Yea, but they were but rude Soldiers, or fawning Servants. uh, cc-acp pns32 vbdr p-acp j n2, cc j-vvg n2. (60) sermon (DIV2) 1952 Image 11
17031 Is there any more justice in the high Priest or the Councell, who not only take willingly any allegation against him, Is there any more Justice in the high Priest or the Council, who not only take willingly any allegation against him, vbz pc-acp d dc n1 p-acp dt j n1 cc dt n1, r-crq xx av-j vvi av-j d n1 p-acp pno31, (60) sermon (DIV2) 1952 Image 11
17032 but also seeke out for false witnesses, and when they find none that were contests, but also seek out for false Witnesses, and when they find none that were contests, cc-acp av vvi av p-acp j n2, cc c-crq pns32 vvb pix cst vbdr n2, (60) sermon (DIV2) 1952 Image 11
17033 yet they condemne him, and that for no ordinary crime, but for blasphemy in the highest degree? Neither were the Judges more unjust than the people mad against him, Away with him, say they, away with him, Crucifie him, crucifie him. yet they condemn him, and that for no ordinary crime, but for blasphemy in the highest degree? Neither were the Judges more unjust than the people mad against him, Away with him, say they, away with him, Crucify him, crucify him. av pns32 vvb pno31, cc cst p-acp dx j n1, cc-acp p-acp n1 p-acp dt js n1? av-d vbdr dt n2 av-dc j cs dt n1 j p-acp pno31, av p-acp pno31, vvb pns32, av p-acp pno31, vvi pno31, vvi pno31. (60) sermon (DIV2) 1952 Image 11
17034 Why? what evil hath he done? Spare Barabbas, not him. What? save a murderer, and murder a Saviour? O ye people of Judea, Why? what evil hath he done? Spare Barabbas, not him. What? save a murderer, and murder a Saviour? O you people of Judea, q-crq? q-crq n-jn vhz pns31 vdn? j np1, xx pno31. q-crq? p-acp dt n1, cc vvi dt n1? sy pn22 n1 pp-f np1, (60) sermon (DIV2) 1952 Image 11
17035 and inhabitants of Jerusalem, what so enrageth you against him? He hath cleansed your lepers, he hath cured your blind, he hath opened your deafe eares, he hath loosened your tongue-tyed, he hath healed your sicke, he hath raised your dead, he hath preached unto you the Gospel of the Kingdome, and inhabitants of Jerusalem, what so enrageth you against him? He hath cleansed your lepers, he hath cured your blind, he hath opened your deaf ears, he hath loosened your tongue-tied, he hath healed your sick, he hath raised your dead, he hath preached unto you the Gospel of the Kingdom, cc n2 pp-f np1, r-crq av vvz pn22 p-acp pno31? pns31 vhz vvn po22 n2, pns31 vhz vvn po22 j, pns31 vhz vvn po22 j n2, pns31 vhz j-vvn po22 j, pns31 vhz vvn po22 j, pns31 vhz vvn po22 j, pns31 vhz vvn p-acp pn22 dt n1 pp-f dt n1, (60) sermon (DIV2) 1952 Image 11
17036 and the glad tidings of salvation; and the glad tidings of salvation; cc dt j n2 pp-f n1; (60) sermon (DIV2) 1952 Image 11
17037 and is he not therefore worthy to live? He inviteth you to grace, Come unto mee all ye that are heavie laden; and is he not Therefore worthy to live? He Inviteth you to grace, Come unto me all you that Are heavy laden; cc vbz pns31 xx av j pc-acp vvi? pns31 vvz pn22 pc-acp vvi, vvb p-acp pno11 d pn22 cst vbr j vvn; (60) sermon (DIV2) 1952 Image 11
17038 & unto glory, Come ye blessed of my Father: & unto glory, Come you blessed of my Father: cc p-acp n1, vvb pn22 vvn pp-f po11 n1: (60) sermon (DIV2) 1952 Image 11
17039 and therefore away with him, away with him? With these out cries Pilate is overborne, and Therefore away with him, away with him? With these out cries Pilate is overborne, cc av av p-acp pno31, av p-acp pno31? p-acp d av vvz np1 vbz vvn, (60) sermon (DIV2) 1952 Image 11
17040 as if clamours of the promiscuous rout were to be taken for depositions of sworne witnesses, as if clamours of the promiscuous rout were to be taken for depositions of sworn Witnesses, c-acp cs n2 pp-f dt j n1 vbdr pc-acp vbi vvn p-acp n2 pp-f j-vvn n2, (60) sermon (DIV2) 1952 Image 11
17041 and hee pronounceth the unjustest sentence that ever was given, that Jesus was guilty of death. and he pronounceth the unjustest sentence that ever was given, that jesus was guilty of death. cc pns31 vvz dt js n1 cst av vbds vvn, cst np1 vbds j pp-f n1. (60) sermon (DIV2) 1952 Image 11
17042 After the sentence execution immediately ensueth; After the sentence execution immediately ensueth; p-acp dt n1 n1 av-j vvz; (60) sermon (DIV2) 1952 Image 11
17043 he is stript starke naked before the multitude (what would not an ingenuous man rather endure than this shame?) his flesh is torne with whips and scourges appointed for slaves, he is stripped stark naked before the multitude (what would not an ingenuous man rather endure than this shame?) his Flesh is torn with whips and scourges appointed for slaves, pns31 vbz vvn av-j j p-acp dt n1 (r-crq vmd xx dt j n1 av-c vvi cs d n1?) po31 n1 vbz vvn p-acp n2 cc vvz vvn p-acp n2, (60) sermon (DIV2) 1952 Image 11
17044 so cruelly, that Pilate himselfe, moved at so lamentable a spectacle, sheweth him to the people with an ecce homo, either to move them to pity, so cruelly, that Pilate himself, moved At so lamentable a spectacle, shows him to the people with an ecce homo, either to move them to pity, av av-j, cst np1 px31, vvn p-acp av j dt n1, vvz pno31 p-acp dt n1 p-acp dt fw-la fw-la, av-d pc-acp vvi pno32 pc-acp vvi, (60) sermon (DIV2) 1952 Image 11
17046 As for the insolencies and indignities offered unto him by the souldiers, they are so odious and intolerable, that I cannot with patience relate them: As for the insolences and indignities offered unto him by the Soldiers, they Are so odious and intolerable, that I cannot with patience relate them: p-acp p-acp dt n2 cc n2 vvn p-acp pno31 p-acp dt n2, pns32 vbr av j cc j, cst pns11 vmbx p-acp n1 vvi pno32: (60) sermon (DIV2) 1952 Image 11
17047 and therefore I passe with our Saviour to Mount Calvarie; and Therefore I pass with our Saviour to Mount Calvary; cc av pns11 vvb p-acp po12 n1 pc-acp vvi np1; (60) sermon (DIV2) 1952 Image 11
17048 where foure great nailes were driven into the most tender and sinewy parts of his body, wherewith after he was fastened to the crosse, his crosse was set up in the midst betwixt two theeves, where foure great nails were driven into the most tender and sinewy parts of his body, wherewith After he was fastened to the cross, his cross was Set up in the midst betwixt two thieves, c-crq crd j n2 vbdr vvn p-acp dt av-ds j cc j n2 pp-f po31 n1, c-crq c-acp pns31 vbds vvn p-acp dt n1, po31 n1 vbds vvn a-acp p-acp dt n1 p-acp crd n2, (60) sermon (DIV2) 1952 Image 11
17049 & the Mediatour of God and man now hangeth in the middle betwixt heaven and earth. & the Mediator of God and man now hangs in the middle betwixt heaven and earth. cc dt n1 pp-f np1 cc n1 av vvz p-acp dt n-jn p-acp n1 cc n1. (60) sermon (DIV2) 1952 Image 11
17050 I need not amplifie upon the death of the crosse, a death for the torment most grievous, most infamous amongst men, and accursed of God himselfe. I need not amplify upon the death of the cross, a death for the torment most grievous, most infamous among men, and accursed of God himself. pns11 vvb xx vvi p-acp dt n1 pp-f dt n1, dt n1 p-acp dt n1 av-ds j, av-ds j p-acp n2, cc vvn pp-f np1 px31. (60) sermon (DIV2) 1952 Image 11
17051 Any one may conceive what a torment it must needs be, when the whole weight of the body hangeth upon the wounds in the hands & feet. Any one may conceive what a torment it must needs be, when the Whole weight of the body hangs upon the wounds in the hands & feet. d crd vmb vvi r-crq dt n1 pn31 vmb av vbi, c-crq dt j-jn n1 pp-f dt n1 vvz p-acp dt n2 p-acp dt n2 cc n2. (60) sermon (DIV2) 1952 Image 11
17052 But there were foure circumstances which very much aggravated his passion: 1. The nature of his complexion; But there were foure Circumstances which very much aggravated his passion: 1. The nature of his complexion; p-acp a-acp vbdr crd n2 r-crq av av-d vvd po31 n1: crd dt n1 pp-f po31 n1; (60) sermon (DIV2) 1952 Image 11
17053 for being made of Virgins flesh, and thereby of the purest and exactest temper, hee could not but be more sensible of excruciating torments than any other. 2. The place and time; for being made of Virgins Flesh, and thereby of the Purest and Exactest temper, he could not but be more sensible of excruciating torments than any other. 2. The place and time; c-acp vbg vvn pp-f ng1 n1, cc av pp-f dt js cc js n1, pns31 vmd xx p-acp vbi av-dc j pp-f j-vvg n2 cs d n-jn. crd dt n1 cc n1; (60) sermon (DIV2) 1952 Image 11
17054 the place Jerusalem the Metropolis of all Judea, the time at Easter when there was a concourse of people from all parts of Palestine, besides an infinite multitude of strangers that came to see that great solemnity. 3. The sight of his mother and dearest Disciple: the place Jerusalem the Metropolis of all Judea, the time At Easter when there was a concourse of people from all parts of Palestine, beside an infinite multitude of Strangers that Come to see that great solemnity. 3. The sighed of his mother and dearest Disciple: dt n1 np1 dt n1 pp-f d np1, dt n1 p-acp n1 c-crq pc-acp vbds dt n1 pp-f n1 p-acp d n2 pp-f np1, p-acp dt j n1 pp-f n2 cst vvd pc-acp vvi d j n1. crd dt n1 pp-f po31 n1 cc js-jn n1: (60) sermon (DIV2) 1952 Image 11
17055 in their sight to be put to so infamous and cruell a death, what a corrasive must it needs be? This was the sword that pierced his mothers heart; in their sighed to be put to so infamous and cruel a death, what a corrasive must it needs be? This was the sword that pierced his mother's heart; p-acp po32 n1 pc-acp vbi vvn p-acp av j cc j dt n1, r-crq dt n-jn vmb pn31 av vbi? d vbds dt n1 cst vvd po31 ng1 n1; (60) sermon (DIV2) 1952 Image 11
17056 and how thinke wee it affected him? his compassion was no lesse griefe to him than his passion. 4. The insolency of his adversaries now flocking about his crosse, and how think we it affected him? his compassion was no less grief to him than his passion. 4. The insolency of his Adversaries now flocking about his cross, cc q-crq vvb pns12 pn31 vvd pno31? po31 n1 vbds dx dc n1 p-acp pno31 cs po31 n1. crd dt n1 pp-f po31 n2 av vvg p-acp po31 n1, (60) sermon (DIV2) 1952 Image 11
17057 and by their deriding scoffes and taunts powring sharpest vinegar into his wounds. and by their deriding scoffs and taunts Pouring Sharpest vinegar into his wounds. cc p-acp po32 vvg n2 cc n2 vvg js n1 p-acp po31 n2. (60) sermon (DIV2) 1952 Image 11
17058 To endure that which man never did nor could, to be put to all extremiy of tortures and torments, To endure that which man never did nor could, to be put to all extremiy of tortures and torments, p-acp vvi d r-crq n1 av-x vdd ccx vmd, pc-acp vbi vvn p-acp d n1 pp-f n2 cc n2, (60) sermon (DIV2) 1952 Image 11
17059 and not to be bemoaned, nay to be mocked at and reviled (Others he hath saved, himselfe he cannot save: and not to be bemoaned, nay to be mocked At and reviled (Others he hath saved, himself he cannot save: cc xx pc-acp vbi vvn, uh-x p-acp vbi vvn p-acp cc vvd (n2-jn pns31 vhz vvn, px31 pns31 vmbx vvi: (60) sermon (DIV2) 1952 Image 11
17060 Thou that destroyedst the Temple, and buildedst it up againe in three dayes, come downe from the crosse, Thou that destroyedst the Temple, and buildedst it up again in three days, come down from the cross, pns21 cst vvd2 dt n1, cc vvd2 pn31 p-acp av p-acp crd n2, vvb a-acp p-acp dt n1, (60) sermon (DIV2) 1952 Image 11
17061 and we will beleeve thee.) O this is an hyperbole of misery! and we will believe thee.) Oh this is an hyperbole of misery! cc pns12 vmb vvi pno21.) uh d vbz dt n1 pp-f n1! (60) sermon (DIV2) 1952 Image 11
17062 There are yet foure considerations, which put as it were a spirituall crosse upon his materiall, There Are yet foure considerations, which put as it were a spiritual cross upon his material, pc-acp vbr av crd n2, r-crq vvd c-acp pn31 vbdr dt j n1 p-acp po31 n-jn, (60) sermon (DIV2) 1952 Image 11
17063 and more tortured his soule than the other his body. 1. His unconceivable griefe for the obstinacy of the Jewish nation. and more tortured his soul than the other his body. 1. His unconceivable grief for the obstinacy of the Jewish Nation. cc av-dc vvd po31 n1 cs dt n-jn po31 n1. crd po31 j n1 p-acp dt n1 pp-f dt jp n1. (60) sermon (DIV2) 1952 Image 11
17066 4. The sense of the full wrath of his Father for the sinnes of mankind, which he tooke upon himselfe. 4. The sense of the full wrath of his Father for the Sins of mankind, which he took upon himself. crd dt n1 pp-f dt j n1 pp-f po31 n1 p-acp dt n2 pp-f n1, r-crq pns31 vvd p-acp px31. (60) sermon (DIV2) 1956 Image 11
17067 And now ye have the full dosis, and all the ingredients of that bitter cup which our Saviour prayed thrice that it might passe from him. And now you have the full dosis, and all the ingredients of that bitter cup which our Saviour prayed thrice that it might pass from him. cc av pn22 vhb dt j n1, cc d dt n2 pp-f d j n1 r-crq po12 n1 vvd av cst pn31 vmd vvi p-acp pno31. (60) sermon (DIV2) 1956 Image 11
17068 We have viewed the root and the branches, let us now gather some of the fruit of the tree of the crosse. We have viewed the root and the branches, let us now gather Some of the fruit of the tree of the cross. pns12 vhb vvn dt n1 cc dt n2, vvb pno12 av vvi d pp-f dt n1 pp-f dt n1 pp-f dt n1. (60) sermon (DIV2) 1957 Image 11
17069 Christs passion may be considered two maner of wayes: 1. Either as a story simply, 2. Or as Gospel. Christ passion may be considered two manner of ways: 1. Either as a story simply, 2. Or as Gospel. npg1 n1 vmb vbi vvn crd n1 pp-f n2: crd av-d c-acp dt n1 av-j, crd cc c-acp n1. (60) sermon (DIV2) 1957 Image 11
17070 The former consideration cannot but breed in us griefe & hatred; The former consideration cannot but breed in us grief & hatred; dt j n1 vmbx p-acp vvi p-acp pno12 n1 cc n1; (60) sermon (DIV2) 1958 Image 11
17071 griefe for Christ his sufferings, and hatred of all that had their hand in his bloud: grief for christ his sufferings, and hatred of all that had their hand in his blood: n1 p-acp np1 po31 n2, cc n1 pp-f d cst vhd po32 n1 p-acp po31 n1: (60) sermon (DIV2) 1958 Image 11
17072 the latter will produce contrary aff•ctions, joy for our salvation, and love of our Saviour. the latter will produce contrary aff•ctions, joy for our salvation, and love of our Saviour. dt d vmb vvi j-jn n2, vvb p-acp po12 n1, cc n1 pp-f po12 n1. (60) sermon (DIV2) 1958 Image 11
17073 For to consider and meditate upon our Saviours passion as Gospel, is to conceive, and by a speciall faith to beleeve, that his prayers and strong cries are intercessions for us, his obedience our merit, his sufferings our satisfactions, that we are purged by his sweat, quit by his taking, clothed by his stripping, healed by his stripes, justified by his accusations, absolved by his condemnation, ransomed by his bloud, and saved by his crosse. For to Consider and meditate upon our Saviors passion as Gospel, is to conceive, and by a special faith to believe, that his Prayers and strong cries Are intercessions for us, his Obedience our merit, his sufferings our satisfactions, that we Are purged by his sweat, quit by his taking, clothed by his stripping, healed by his stripes, justified by his accusations, absolved by his condemnation, ransomed by his blood, and saved by his cross. p-acp pc-acp vvi cc vvi p-acp po12 ng1 n1 p-acp n1, vbz pc-acp vvi, cc p-acp dt j n1 pc-acp vvi, cst po31 n2 cc j n2 vbr n2 p-acp pno12, po31 n1 po12 n1, po31 n2 po12 n2, cst pns12 vbr vvn p-acp po31 n1, vvb p-acp po31 n-vvg, vvn p-acp po31 vvg, vvn p-acp po31 n2, vvn p-acp po31 n2, vvn p-acp po31 n1, vvn p-acp po31 n1, cc vvd p-acp po31 n1. (60) sermon (DIV2) 1958 Image 11
17074 These unspeakable benefits which ye have conceived by the Word, ye are now to receive by the Sacrament, if ye come prepared thereunto: These unspeakable benefits which you have conceived by the Word, you Are now to receive by the Sacrament, if you come prepared thereunto: d j n2 r-crq pn22 vhb vvn p-acp dt n1, pn22 vbr av pc-acp vvi p-acp dt n1, cs pn22 vvb vvn av: (60) sermon (DIV2) 1959 Image 11
17075 for they who come prepared to participate of these holy mysteries, receive with them and by them, for they who come prepared to participate of these holy Mysteres, receive with them and by them, c-acp pns32 r-crq vvb vvd pc-acp vvi pp-f d j n2, vvb p-acp pno32 cc p-acp pno32, (60) sermon (DIV2) 1959 Image 11
17076 though not in them, the body and bloud of our Lord and Saviour, and thereby shall I say they become flesh of his flesh, and bone of his bone? nay rather he becommeth flesh of their flesh, and bone of their bone. though not in them, the body and blood of our Lord and Saviour, and thereby shall I say they become Flesh of his Flesh, and bone of his bone? nay rather he becomes Flesh of their Flesh, and bone of their bone. cs xx p-acp pno32, dt n1 cc n1 pp-f po12 n1 cc n1, cc av vmb pns11 vvb pns32 vvb n1 pp-f po31 n1, cc n1 pp-f po31 n1? uh av pns31 vvz n1 pp-f po32 n1, cc n1 pp-f po32 n1. (60) sermon (DIV2) 1959 Image 11
17077 The spirit which raised him quickneth them, and preserveth in them the life of grace, and them to the life of glory. The Spirit which raised him Quickeneth them, and Preserveth in them the life of grace, and them to the life of glory. dt n1 r-crq vvd pno31 vvz pno32, cc vvz p-acp pno32 dt n1 pp-f n1, cc pno32 p-acp dt n1 pp-f n1. (60) sermon (DIV2) 1959 Image 11
17078 Howbeit, as the sweetest meats turne into choler in a distempered stomach, so this heavenly Manna, this food of Angels, Howbeit, as the Sweetest Meats turn into choler in a distempered stomach, so this heavenly Manna, this food of Angels, a-acp, c-acp dt js n2 vvb p-acp n1 p-acp dt j-vvn n1, av d j n1, d n1 pp-f n2, (60) sermon (DIV2) 1959 Image 11
17079 nay this food which Angels never tasted, proves no better than poyson to them, whose hearts are not purified by faith, nor their consciences purged by true repentance and charity from uncleannesse, worldlinesse, envie, malice, ranckour, and the like corrupt affections. nay this food which Angels never tasted, Proves no better than poison to them, whose hearts Are not purified by faith, nor their Consciences purged by true Repentance and charity from uncleanness, worldliness, envy, malice, rancour, and the like corrupt affections. uh-x d n1 r-crq n2 av-x vvn, vvz dx jc cs n1 p-acp pno32, rg-crq n2 vbr xx vvn p-acp n1, ccx po32 n2 vvn p-acp j n1 cc n1 p-acp n1, n1, vvi, n1, n1, cc dt j j n2. (60) sermon (DIV2) 1959 Image 11
17095 for the former were part of a zealous admonition to brotherly love and christian reconciliation, add this to voluntary obedience and humiliation: for the former were part of a zealous admonition to brotherly love and christian reconciliation, add this to voluntary Obedience and humiliation: c-acp dt j vbdr n1 pp-f dt j n1 p-acp j n1 cc njp n1, vvb d p-acp j-jn n1 cc n1: (61) sermon (DIV2) 1961 Image 11
17096 in those he perswaded them to goe together as friends, in this to give place one to the other: in those he persuaded them to go together as Friends, in this to give place one to the other: p-acp d pns31 vvd pno32 pc-acp vvi av p-acp n2, p-acp d pc-acp vvi n1 pi p-acp dt n-jn: (61) sermon (DIV2) 1961 Image 11
17097 in those he earnestly beseecheth them to be of one mind among themselves, in this to be of the same mind with Christ Jesus. in those he earnestly Beseecheth them to be of one mind among themselves, in this to be of the same mind with christ jesus. p-acp d pns31 av-j vvz pno32 pc-acp vbi pp-f crd n1 p-acp px32, p-acp d pc-acp vbi pp-f dt d n1 p-acp np1 np1. (61) sermon (DIV2) 1961 Image 11
17139 like those people of Africa, rec•ive nourishment from sweet trees and roots. like those people of Africa, rec•ive nourishment from sweet trees and roots. av-j d n1 pp-f np1, vvb n1 p-acp j n2 cc n2. (61) sermon (DIV2) 1962 Image 11
17080 If a Noble man came to visit us, how would we cleanse and perfume our houses? what care would we take to have all the roomes swept, hung and dressed up in the best manner? Beloved Christians, we are even now to receive and entertaine the Prince of Heaven, and the Son of God; let us therefore cleanse the inward roomes of our soules by examination of our whole life, wash them with the water of our penitent teares, dresse them up with divine graces, which are the sweetest flowers of Paradise, perfume them with most fragrant spices and aromaticall odours, which are our servent prayers, zealous meditations, If a Noble man Come to visit us, how would we cleanse and perfume our houses? what care would we take to have all the rooms swept, hung and dressed up in the best manner? beloved Christians, we Are even now to receive and entertain the Prince of Heaven, and the Son of God; let us Therefore cleanse the inward rooms of our Souls by examination of our Whole life, wash them with the water of our penitent tears, dress them up with divine graces, which Are the Sweetest flowers of Paradise, perfume them with most fragrant spices and aromatical odours, which Are our servient Prayers, zealous meditations, cs dt j n1 vvd p-acp vvb pno12, c-crq vmd pns12 vvi cc vvi po12 n2? q-crq n1 vmd pns12 vvi pc-acp vhi d dt n2 vvn, vvn cc vvn a-acp p-acp dt js n1? j-vvn np1, pns12 vbr av av pc-acp vvi cc vvb dt n1 pp-f n1, cc dt n1 pp-f np1; vvb pno12 av vvb dt j n2 pp-f po12 n2 p-acp n1 pp-f po12 j-jn n1, vvb pno32 p-acp dt n1 pp-f po12 j-jn n2, vvb pno32 a-acp p-acp j-jn n2, r-crq vbr dt js n2 pp-f n1, vvb pno32 p-acp ds j n2 cc j n2, r-crq vbr po12 n1 n2, j n2, (60) sermon (DIV2) 1959 Image 11
17081 and elevated affectious, tuned to that high straine of the sweet Singer of Israel, Lift ye up, ye gates, and elevated affectious, tuned to that high strain of the sweet Singer of Israel, Lift you up, you gates, cc vvn n2, vvn p-acp d j n1 pp-f dt j n1 pp-f np1, vvb pn22 a-acp, pn22 n2, (60) sermon (DIV2) 1959 Image 11
17082 and be ye lift up, ye everlasting doores, and the King of glory shall come in. Cui, &c. and be you lift up, you everlasting doors, and the King of glory shall come in. Cui, etc. cc vbb pn22 vvb a-acp, pn22 j n2, cc dt n1 pp-f n1 vmb vvi p-acp. fw-la, av (60) sermon (DIV2) 1959 Image 11
17083 THE REWARD OF PATIENCE. THE LII. SERMON. PHILIP. 2.9. Wherefore God hath also highly exalted him. Right Honourable, &c. THE REWARD OF PATIENCE. THE LII. SERMON. PHILIP. 2.9. Wherefore God hath also highly exalted him. Right Honourable, etc. dt n1 pp-f n1. dt crd. n1. np1. crd. c-crq np1 vhz av av-j vvn pno31. av-jn j, av (61) sermon (DIV2) 1959 Image 11
17084 THe drift of the blessed Apostle in the former part of this chapter, to which my Text cohereth, is to quench the fire-bals of contention cast among the Philippians by proud and ambitious spirits, who preached the Gospel of truth not in truth and sincerity, THe drift of the blessed Apostle in the former part of this chapter, to which my Text cohereth, is to quench the fireballs of contention cast among the Philippians by proud and ambitious spirits, who preached the Gospel of truth not in truth and sincerity, dt n1 pp-f dt j-vvn n1 p-acp dt j n1 pp-f d n1, p-acp r-crq po11 n1 vvz, vbz pc-acp vvi dt n2 pp-f n1 vvn p-acp dt njp2 p-acp j cc j n2, r-crq vvd dt n1 pp-f n1 xx p-acp n1 cc n1, (61) sermon (DIV2) 1961 Image 11
17085 but in faction, and through emulation: ( Phil. 1.15.) Some indeed preach Christ out of envie and strife. but in faction, and through emulation: (Philip 1.15.) some indeed preach christ out of envy and strife. cc-acp p-acp n1, cc p-acp n1: (np1 crd.) d av vvb np1 av pp-f vvi cc n1. (61) sermon (DIV2) 1961 Image 11
17086 This fire kindled more and more by the breath of contradiction, and nourished by the ambition of the teachers, This fire kindled more and more by the breath of contradiction, and nourished by the ambition of the Teachers, d n1 vvd av-dc cc av-dc p-acp dt n1 pp-f n1, cc vvn p-acp dt n1 pp-f dt n2, (61) sermon (DIV2) 1961 Image 11
17087 and factious partaking of the hearers, Saint Paul seeketh to lave out, partly with his owne teares, partly with Christs bloud, both which he mingleth in a passionate exhortation at the entrance of this chapter: and factious partaking of the hearers, Saint Paul seeks to lave out, partly with his own tears, partly with Christ blood, both which he mingleth in a passionate exhortation At the Entrance of this chapter: cc j n-vvg pp-f dt n2, n1 np1 vvz p-acp vvb av, av p-acp po31 d n2, av p-acp npg1 n1, d r-crq pns31 vvz p-acp dt j n1 p-acp dt n1 pp-f d n1: (61) sermon (DIV2) 1961 Image 11
17088 If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the spirit, if any bowels of mercies; If there be Therefore any consolation in christ, if any Comfort of love, if any fellowship of the Spirit, if any bowels of Mercies; cs pc-acp vbi av d n1 p-acp np1, cs d n1 pp-f n1, cs d n1 pp-f dt n1, cs d n2 pp-f n2; (61) sermon (DIV2) 1961 Image 11
17089 fulfill yee my joy, bee yee like minded, having the same love, being of one accord, of one mind. fulfil ye my joy, be ye like minded, having the same love, being of one accord, of one mind. vvb pn22 po11 n1, vbb pn22 av-j vvn, vhg dt d n1, vbg pp-f crd n1, pp-f crd n1. (61) sermon (DIV2) 1961 Image 11
17090 Let nothing be done through strife or vaine glory. Let nothing be done through strife or vain glory. vvb pix vbi vdn p-acp n1 cc j n1. (61) sermon (DIV2) 1961 Image 11
17091 Look not every man to his owne things, but every man also to the things of others. Look not every man to his own things, but every man also to the things of Others. n1 xx d n1 p-acp po31 d n2, cc-acp d n1 av p-acp dt n2 pp-f n2-jn. (61) sermon (DIV2) 1961 Image 11
17092 Let the same mind be in you, which was also in Christ Jesus: Let the same mind be in you, which was also in christ jesus: vvb dt d n1 vbi p-acp pn22, r-crq vbds av p-acp np1 np1: (61) sermon (DIV2) 1961 Image 11
17093 who being in the forme of God, thought it no robbery to be equall with God: who being in the Form of God, Thought it no robbery to be equal with God: r-crq vbg p-acp dt n1 pp-f np1, vvd pn31 dx n1 pc-acp vbi j-jn p-acp np1: (61) sermon (DIV2) 1961 Image 11
17094 But made himselfe of no reputation, &c. In this context all other parts are curiously woven one in the other, only there is a bracke at the fifth verse, which seemes to have no connexion at all with the former: But made himself of no reputation, etc. In this context all other parts Are curiously woven one in the other, only there is a bracke At the fifth verse, which seems to have no connexion At all with the former: cc-acp vvd px31 pp-f dx n1, av p-acp d n1 d j-jn n2 vbr av-j vvn pi p-acp dt n-jn, av-j a-acp vbz dt n1 p-acp dt ord n1, r-crq vvz pc-acp vhi dx n1 p-acp d p-acp dt j: (61) sermon (DIV2) 1961 Image 11
17098 Now peace and obedience, love and humility seeme to have no great affinity one with the other; Now peace and Obedience, love and humility seem to have no great affinity one with the other; av n1 cc n1, n1 cc n1 vvb pc-acp vhi dx j n1 crd p-acp dt j-jn; (61) sermon (DIV2) 1961 Image 11
17100 Howbeit, if ye look neerer to the texture of this sacred discourse, ye shall find it all closely wrought, and that this exhortation to humility, to which my Text belongeth, hath good coherence with the former, Howbeit, if you look nearer to the texture of this sacred discourse, you shall find it all closely wrought, and that this exhortation to humility, to which my Text belongeth, hath good coherence with the former, a-acp, cs pn22 vvb av-jc p-acp dt n1 pp-f d j n1, pn22 vmb vvi pn31 d av-j vvn, cc cst d n1 p-acp n1, p-acp r-crq po11 n1 vvz, vhz j n1 p-acp dt j, (61) sermon (DIV2) 1961 Image 11
17101 and is pertinent to the maine scope of the Apostle; and is pertinent to the main scope of the Apostle; cc vbz j p-acp dt j n1 pp-f dt n1; (61) sermon (DIV2) 1961 Image 11
17102 which was to re-unite the severed affections, and reconcile the different opinions of the faithfull among the Philippians, that they might all both agree in the love of the same truth, which was to reunite the severed affections, and reconcile the different opinions of the faithful among the Philippians, that they might all both agree in the love of the same truth, r-crq vbds p-acp j dt j-vvn n2, cc vvi dt j n2 pp-f dt j p-acp dt njp2, cst pns32 vmd d d vvb p-acp dt n1 pp-f dt d n1, (61) sermon (DIV2) 1961 Image 11
17103 and seeke that truth in love. and seek that truth in love. cc vvi d n1 p-acp n1. (61) sermon (DIV2) 1961 Image 11
17104 This his holy desire he could not effect, nor bring about his godly purpose, before he had beat down the partition wall that was betwixt them: This his holy desire he could not Effect, nor bring about his godly purpose, before he had beatrice down the partition wall that was betwixt them: d po31 j n1 pns31 vmd xx vvi, ccx vvi p-acp po31 j n1, c-acp pns31 vhd vvn a-acp dt n1 n1 cst vbds p-acp pno32: (61) sermon (DIV2) 1961 Image 11
17105 which because it was erected by pride, could be no otherwise demolished than by humility. which Because it was erected by pride, could be no otherwise demolished than by humility. r-crq c-acp pn31 vbds vvn p-acp n1, vmd vbi av-dx av vvn cs p-acp n1. (61) sermon (DIV2) 1961 Image 11
17106 The contentions among the people grew from emulation among the Pastors, and that from vaine glory. The contentions among the people grew from emulation among the Pastors, and that from vain glory. dt n2 p-acp dt n1 vvd p-acp n1 p-acp dt ng1, cc cst p-acp j n1. (61) sermon (DIV2) 1961 Image 11
17107 As sparkes are kindled by ascending of the smoake, so all quarrels and contentions by ambitious spirits: As sparks Are kindled by ascending of the smoke, so all quarrels and contentions by ambitious spirits: p-acp n2 vbr vvn p-acp vvg pp-f dt n1, av d n2 cc n2 p-acp j n2: (61) sermon (DIV2) 1961 Image 11
17108 the divisions of Reuben are haughty thoughts of heart. the divisions of Reuben Are haughty thoughts of heart. dt n2 pp-f np1 vbr j n2 pp-f n1. (61) sermon (DIV2) 1961 Image 11
17109 A high conceit of their owne, and a low value and under rate of the gifts of others, usually keep men from yeelding one to the other upon good termes of Christian charity. A high conceit of their own, and a low valve and under rate of the Gifts of Others, usually keep men from yielding one to the other upon good terms of Christian charity. dt j n1 pp-f po32 d, cc dt j n1 cc p-acp n1 pp-f dt n2 pp-f n2-jn, av-j vvb n2 p-acp vvg pi p-acp dt j-jn p-acp j n2 pp-f njp n1. (61) sermon (DIV2) 1961 Image 11
17110 Wherefore the Apostle, like a wise Physician, applyeth his spirituall remedy not so much parti laesae, to the part where the malady brake forth, Wherefore the Apostle, like a wise physician, Applieth his spiritual remedy not so much parti laesae, to the part where the malady brake forth, c-crq dt n1, av-j dt j n1, vvz po31 j n1 xx av d fw-la fw-la, p-acp dt n1 c-crq dt n1 vvd av, (61) sermon (DIV2) 1961 Image 11
17111 as to the cause, the vanitie of the Preachers, and pride of the hearers, after this manner: as to the cause, the vanity of the Preachers, and pride of the hearers, After this manner: c-acp p-acp dt n1, dt n1 pp-f dt n2, cc n1 pp-f dt n2, p-acp d n1: (61) sermon (DIV2) 1961 Image 11
17112 Christ humbled himselfe, and became obedient unto death, even the death of the Crosse: christ humbled himself, and became obedient unto death, even the death of the Cross: np1 vvd px31, cc vvd j p-acp n1, av dt n1 pp-f dt n1: (61) sermon (DIV2) 1961 Image 11
17113 therefore they who desire to be affected and liked of him, must be like affected to him, Therefore they who desire to be affected and liked of him, must be like affected to him, av pns32 r-crq vvb pc-acp vbi vvn cc vvn pp-f pno31, vmb vbi av-j vvn p-acp pno31, (61) sermon (DIV2) 1961 Image 11
17114 and not exalt themselves above others in pride, but rather abase themselves below them in humility; and not exalt themselves above Others in pride, but rather abase themselves below them in humility; cc xx vvi px32 p-acp n2-jn p-acp n1, cc-acp av-c vvi px32 p-acp pno32 p-acp n1; (61) sermon (DIV2) 1961 Image 11
17115 not behave themselves as lords over the faith of others, but rather demeane themselves as servants for Christs sake; not pursue ambitiously the glory of this world, not behave themselves as Lords over the faith of Others, but rather demean themselves as Servants for Christ sake; not pursue ambitiously the glory of this world, xx vvi px32 p-acp n2 p-acp dt n1 pp-f n2-jn, cc-acp av-c vvb px32 p-acp n2 p-acp npg1 n1; xx vvi av-j dt n1 pp-f d n1, (61) sermon (DIV2) 1961 Image 11
17116 but account it the greatest glory to partake with Christ in the infamy of the Crosse. but account it the greatest glory to partake with christ in the infamy of the Cross. cc-acp vvb pn31 dt js n1 pc-acp vvi p-acp np1 p-acp dt n1 pp-f dt n1. (61) sermon (DIV2) 1961 Image 11
17117 How unfit and incongruous a thing is it in contention to preach the Gospel of peace? in rage and choler to treat of meeknesse? in malice and hatred to exhort to Christian love and reconciliation? in pride to commend humility? in vaine glory to erect the Crosse of Christ? that is to deny the power of it in so declaring it. How unfit and incongruous a thing is it in contention to preach the Gospel of peace? in rage and choler to Treat of meekness? in malice and hatred to exhort to Christian love and reconciliation? in pride to commend humility? in vain glory to erect the Cross of christ? that is to deny the power of it in so declaring it. q-crq j cc j dt n1 vbz pn31 p-acp n1 pc-acp vvi dt n1 pp-f n1? p-acp n1 cc n1 pc-acp vvi pp-f n1? p-acp n1 cc n1 pc-acp vvi p-acp njp n1 cc n1? p-acp n1 pc-acp vvi n1? p-acp j n1 pc-acp vvi dt n1 pp-f np1? cst vbz pc-acp vvi dt n1 pp-f pn31 p-acp av vvg pn31. (61) sermon (DIV2) 1961 Image 11
17140 The sweet root we are alwayes to carry about us, is the root of the flower of Jesse: The sweet root we Are always to carry about us, is the root of the flower of Jesse: dt j n1 pns12 vbr av pc-acp vvi p-acp pno12, vbz dt n1 pp-f dt n1 pp-f np1: (61) sermon (DIV2) 1962 Image 11
17118 Yet if they will needs bee ambitious, if their affections are so set upon glory and honour that nothing can take them off, let them take the readiest course to compasse their desire, which lyeth not in the higher way they have chosen, by advancing themselves, Yet if they will needs be ambitious, if their affections Are so Set upon glory and honour that nothing can take them off, let them take the Readiest course to compass their desire, which lies not in the higher Way they have chosen, by advancing themselves, av cs pns32 vmb av vbi j, cs po32 n2 vbr av vvn p-acp n1 cc n1 cst pix vmb vvi pno32 a-acp, vvb pno32 vvi dt js n1 pc-acp vvi po32 n1, r-crq vvz xx p-acp dt jc n1 pns32 vhb vvn, p-acp vvg px32, (61) sermon (DIV2) 1961 Image 11
17119 but in the lower way, which Christ took by abasing himselfe. but in the lower Way, which christ took by abasing himself. cc-acp p-acp dt jc n1, r-crq np1 vvd p-acp vvg px31. (61) sermon (DIV2) 1961 Image 11
17120 For glory is of the nature of a Crocodile, which flyeth from them that pursue it, For glory is of the nature of a Crocodile, which flies from them that pursue it, p-acp n1 vbz pp-f dt n1 pp-f dt n1, r-crq vvz p-acp pno32 cst vvb pn31, (61) sermon (DIV2) 1961 Image 11
17121 and pursueth them that flie it, as S. Chrysostome excellently declareth it: Glory (saith he) cannot be attained but by eschuing it; and pursueth them that fly it, as S. Chrysostom excellently Declareth it: Glory (Says he) cannot be attained but by Eschewing it; cc vvz pno32 cst vvb pn31, c-acp n1 np1 av-j vvz pn31: n1 (vvz pns31) vmbx vbi vvn cc-acp p-acp vvg pn31; (61) sermon (DIV2) 1961 Image 11
17122 if thou makest after it, it maketh away from thee; if thou flyest from it, it followeth thee; if thou Makest After it, it makes away from thee; if thou fliest from it, it follows thee; cs pns21 vv2 p-acp pn31, pn31 vvz av p-acp pno21; cs pns21 vv2 p-acp pn31, pn31 vvz pno21; (61) sermon (DIV2) 1961 Image 11
17123 if thou desirest to be glorious, be not ambitious; for all truly honour them who affect not honour: if thou Desirest to be glorious, be not ambitious; for all truly honour them who affect not honour: cs pns21 vv2 pc-acp vbi j, vbb xx j; p-acp d av-j vvi pno32 r-crq vvb xx n1: (61) sermon (DIV2) 1961 Image 11
17124 as on the contrary they hold a base opinion of such as are ever aspiring to honour, as on the contrary they hold a base opinion of such as Are ever aspiring to honour, a-acp p-acp dt n-jn pns32 vvb dt j n1 pp-f d c-acp vbr av vvg p-acp n1, (61) sermon (DIV2) 1961 Image 11
17125 and that for the most part without desert. and that for the most part without desert. cc cst p-acp dt av-ds n1 p-acp n1. (61) sermon (DIV2) 1961 Image 11
17126 Two weighty reasons wee have in this verse to incline all Christian minds to obedient humility or humble obedience, a patterne of it and the reward thereof: Two weighty Reasons we have in this verse to incline all Christian minds to obedient humility or humble Obedience, a pattern of it and the reward thereof: crd j n2 pns12 vhb p-acp d n1 pc-acp vvi d njp n2 p-acp j n1 cc j n1, dt n1 pp-f pn31 cc dt n1 av: (61) sermon (DIV2) 1962 Image 11
17127 he humbled himse•fe so low, therefore God exalted him so high. he humbled himse•fe so low, Therefore God exalted him so high. pns31 vvn n1 av j, av np1 vvn pno31 av j. (61) sermon (DIV2) 1962 Image 11
17128 Of the patterne most lively drawne in the life and especially the death of our Saviour, I have said something already, and shall more hereafter; yet can never say all. Of the pattern most lively drawn in the life and especially the death of our Saviour, I have said something already, and shall more hereafter; yet can never say all. pp-f dt n1 av-ds av-j vvn p-acp dt n1 cc av-j dt n1 pp-f po12 n1, pns11 vhb vvn pi av, cc vmb av-dc av; av vmb av-x vvi d. (61) sermon (DIV2) 1962 Image 11
17129 As Socrates spake of Philosophy, that it was nothing but meditatio mortis, a meditation upon death, we may of Divinity, that it is in a manner nothing else but meditatio mortis Christi, a meditation on Christs death: As Socrates spoke of Philosophy, that it was nothing but meditatio mortis, a meditation upon death, we may of Divinity, that it is in a manner nothing Else but meditatio mortis Christ, a meditation on Christ death: p-acp npg1 vvd pp-f n1, cst pn31 vbds pix cc-acp fw-la fw-la, dt n1 p-acp n1, pns12 vmb pp-f n1, cst pn31 vbz p-acp dt n1 pix av cc-acp fw-la fw-la fw-la, dt n1 p-acp npg1 n1: (61) sermon (DIV2) 1962 Image 11
17130 for the learnedest of all the Apostles would be knowne of no other knowledge that he had, for the Learnedest of all the Apostles would be known of no other knowledge that he had, p-acp dt js pp-f d dt n2 vmd vbi vvn pp-f dx j-jn n1 cst pns31 vhd, (61) sermon (DIV2) 1962 Image 11
17131 or much esteemed but this, I desire (saith he) to know nothing but Jesus Christ, and him crucified. or much esteemed but this, I desire (Says he) to know nothing but jesus christ, and him Crucified. cc av-d vvn p-acp d, pns11 vvb (vvz pns31) pc-acp vvi pix cc-acp np1 np1, cc pno31 vvd. (61) sermon (DIV2) 1962 Image 11
17132 Pliny describeth unto us a strange kind of people in Africa, that had no mouthes, pliny Describeth unto us a strange kind of people in Africa, that had no mouths, np1 vvz p-acp pno12 dt j n1 pp-f n1 p-acp np1, cst vhd dx n2, (61) sermon (DIV2) 1962 Image 11
17133 but received all their nourishment at their nostrils (which is nothing else but sweet smells and fragrant odours) who if they are to take any long journey, provide themselves of great store of flowers, but received all their nourishment At their nostrils (which is nothing Else but sweet smells and fragrant odours) who if they Are to take any long journey, provide themselves of great store of flowers, cc-acp vvd d po32 n1 p-acp po32 n2 (r-crq vbz pix av cc-acp j n2 cc j n2) r-crq cs pns32 vbr pc-acp vvi d j n1, vvb px32 a-acp j n1 pp-f n2, (61) sermon (DIV2) 1962 Image 11
17134 and sweet wood, and aromaticall spices, lest they starve by the way. and sweet wood, and aromatical spices, lest they starve by the Way. cc j n1, cc j n2, cs pns32 vvb p-acp dt n1. (61) sermon (DIV2) 1962 Image 11
17135 I will not warrant the narration, because I know it is a case over-ruled in Aristotles philosophy, that smells nourish not; I will not warrant the narration, Because I know it is a case overruled in Aristotle philosophy, that smells nourish not; pns11 vmb xx vvi dt n1, c-acp pns11 vvb pn31 vbz dt n1 j p-acp npg1 n1, cst vvz vvb xx; (61) sermon (DIV2) 1962 Image 11
17136 but the application I can make good out of the Apostle, who calleth the Gospel and the Preachers thereof odorem vitae ad vi•am, a savour of life unto life. Though the naturall life be not, but the application I can make good out of the Apostle, who calls the Gospel and the Preachers thereof odorem vitae ad vi•am, a savour of life unto life. Though the natural life be not, cc-acp dt n1 pns11 vmb vvi j av pp-f dt n1, r-crq vvz dt n1 cc dt n2 av fw-la fw-la fw-la fw-la, dt n1 pp-f n1 p-acp n1. cs dt j n1 vbb xx, (61) sermon (DIV2) 1962 Image 11
17141 the savoury wood we are to smell unto, is the wood of the Crosse, that is, the tree of life in the midst of our Paradise. the savoury wood we Are to smell unto, is the wood of the Cross, that is, the tree of life in the midst of our Paradise. dt j n1 pns12 vbr pc-acp vvi p-acp, vbz dt n1 pp-f dt n1, cst vbz, dt n1 pp-f n1 p-acp dt n1 pp-f po12 n1. (61) sermon (DIV2) 1962 Image 11
17142 It is the ladder of Jacob whereby we ascend into heaven, it is the rod of Aaron that continually buddeth in the Church, it is the Juniper tree whose shade killeth the Serpent, it is the tree which was cast into the waters of Marah and made them sweet: It is the ladder of Jacob whereby we ascend into heaven, it is the rod of Aaron that continually buddeth in the Church, it is the Juniper tree whose shade kills the Serpent, it is the tree which was cast into the waters of Marah and made them sweet: pn31 vbz dt n1 pp-f np1 c-crq pns12 vvb p-acp n1, pn31 vbz dt n1 pp-f np1 cst av-j vvz p-acp dt n1, pn31 vbz dt n1 n1 rg-crq n1 vvz dt n1, pn31 vbz dt n1 r-crq vbds vvn p-acp dt n2 pp-f np1 cc vvd pno32 j: (61) sermon (DIV2) 1962 Image 11
17143 no water so bitter, no affliction so brackish, to which the Crosse of Christ giveth not a sweet rellish. no water so bitter, no affliction so brackish, to which the Cross of christ gives not a sweet relish. dx n1 av j, dx n1 av j, p-acp r-crq dt n1 pp-f np1 vvz xx dt j vvi. (61) sermon (DIV2) 1962 Image 11
17144 But to proceed from the eff•ct of Christs passion in us, our comfort and salvation, to the effect of it in himselfe, his glory and ex•ltation, expressed in the letter of my Text, Wherefore God hath also highly exalted him. But to proceed from the eff•ct of Christ passion in us, our Comfort and salvation, to the Effect of it in himself, his glory and ex•ltation, expressed in the Letter of my Text, Wherefore God hath also highly exalted him. p-acp pc-acp vvi p-acp dt n1 pp-f npg1 n1 p-acp pno12, po12 n1 cc n1, p-acp dt n1 pp-f pn31 p-acp px31, po31 n1 cc n1, vvn p-acp dt n1 pp-f po11 n1, c-crq np1 vhz av av-j vvn pno31. (61) sermon (DIV2) 1963 Image 11
17145 Wherefore. Although there can be no cause given of Gods will, which is the cause of all causes; Wherefore. Although there can be no cause given of God's will, which is the cause of all Causes; c-crq. cs pc-acp vmb vbi dx n1 vvn pp-f npg1 n1, r-crq vbz dt n1 pp-f d n2; (61) sermon (DIV2) 1964 Image 11
17146 yet (as Aquinas teacheth us to distinguish) there may be ratio rei volitae, a reason of the thing willed by God: yet (as Aquinas Teaches us to distinguish) there may be ratio rei volitae, a reason of the thing willed by God: av (c-acp np1 vvz pno12 pc-acp vvi) pc-acp vmb vbi fw-la fw-la fw-la, dt n1 pp-f dt n1 vvd p-acp np1: (61) sermon (DIV2) 1964 Image 11
17147 for God, according to the counsell of his owne will, setteth divers things in such an order, that the former is the cause of the latter; for God, according to the counsel of his own will, sets diverse things in such an order, that the former is the cause of the latter; p-acp np1, vvg p-acp dt n1 pp-f po31 d n1, vvz j n2 p-acp d dt n1, cst dt j vbz dt n1 pp-f dt d; (61) sermon (DIV2) 1964 Image 11
17148 yet none of them a cause, but an effect of his will. yet none of them a cause, but an Effect of his will. av pix pp-f pno32 dt n1, cc-acp dt n1 pp-f po31 n1. (61) sermon (DIV2) 1964 Image 11
17149 For example, in that golden chaine drawne by the Apostle, Whom he hath predestinated those he hath called, whom he hath called he hath justified, whom he hath justified he hath glorified: For Exampl, in that golden chain drawn by the Apostle, Whom he hath predestinated those he hath called, whom he hath called he hath justified, whom he hath justified he hath glorified: p-acp n1, p-acp d j n1 vvn p-acp dt n1, ro-crq pns31 vhz vvn d pns31 vhz vvn, ro-crq pns31 vhz vvn pns31 vhz vvn, ro-crq pns31 vhz vvn pns31 vhz vvn: (61) sermon (DIV2) 1964 Image 11
17150 predestination is a cause of vocation, vocation of justification, justification of glorification; yet all of these depend upon Gods will, and his will upon none of them. predestination is a cause of vocation, vocation of justification, justification of glorification; yet all of these depend upon God's will, and his will upon none of them. n1 vbz dt n1 pp-f n1, n1 pp-f n1, n1 pp-f n1; av d pp-f d vvb p-acp ng1 n1, cc po31 n1 p-acp pix pp-f pno32. (61) sermon (DIV2) 1964 Image 11
17151 In like manner, God hath so disposed the causes of our salvation, that Christs incarnation and humiliation should goe before his glory and exaltation, In like manner, God hath so disposed the Causes of our salvation, that Christ incarnation and humiliation should go before his glory and exaltation, p-acp j n1, np1 vhz av vvn dt n2 pp-f po12 n1, cst npg1 n1 cc n1 vmd vvi p-acp po31 n1 cc n1, (61) sermon (DIV2) 1964 Image 11
17152 & the one bee the meritorious cause of the other: & the one be the meritorious cause of the other: cc dt crd vbb dt j n1 pp-f dt n-jn: (61) sermon (DIV2) 1964 Image 11
17153 yet neither of them is causa voluntatis divinae exaltantis, but ratio exaltationis volitae; neither of them a cause of Gods will exalting, yet neither of them is causa voluntatis Divinae exaltantis, but ratio exaltationis volitae; neither of them a cause of God's will exalting, av dx pp-f pno32 vbz fw-la fw-la fw-la fw-la, p-acp fw-la fw-la fw-la; dx pp-f pno32 dt n1 pp-f n2 vmb vvg, (61) sermon (DIV2) 1964 Image 11
17154 but the former the reason of Christs exaltation, as willed by God. but the former the reason of Christ exaltation, as willed by God. cc-acp dt j dt n1 pp-f npg1 n1, c-acp vvd p-acp np1. (61) sermon (DIV2) 1964 Image 11
17155 God. Though Christ rose of himselfe, and, as himselfe speaketh, reared up the temple of his body after it was destroyed ratione suppositi, yet ratione principii it is most true, God raised him up: God. Though christ rose of himself, and, as himself speaks, reared up the temple of his body After it was destroyed ratione suppositi, yet ratione Principii it is most true, God raised him up: np1. cs np1 vvd pp-f px31, cc, c-acp px31 vvz, j-vvn a-acp dt n1 pp-f po31 n1 p-acp pn31 vbds vvn fw-la n1, av fw-la fw-la pn31 vbz av-ds j, np1 vvd pno31 a-acp: (61) sermon (DIV2) 1965 Image 11
17156 and therefore the Apostle saith else-where, that he was raised by the right hand of God, that is, divine, power; and Therefore the Apostle Says elsewhere, that he was raised by the right hand of God, that is, divine, power; cc av dt n1 vvz av, cst pns31 vbds vvn p-acp dt j-jn n1 pp-f np1, cst vbz, j-jn, n1; (61) sermon (DIV2) 1965 Image 11
17157 but because this divine power was his owne, and essentiall to him as God, he may be truly said also to have raised himselfe. but Because this divine power was his own, and essential to him as God, he may be truly said also to have raised himself. cc-acp c-acp d j-jn n1 vbds po31 d, cc j p-acp pno31 p-acp np1, pns31 vmb vbi av-j vvn av pc-acp vhi vvn px31. (61) sermon (DIV2) 1965 Image 11
17158 Hath highly exalted. Above the grave in his resurrection, above the earth in his ascension, above the heaven in his session at the right hand of his Father. Hath highly exalted. Above the grave in his resurrection, above the earth in his Ascension, above the heaven in his session At the right hand of his Father. vhz av-j vvn. p-acp dt n1 p-acp po31 n1, p-acp dt n1 p-acp po31 n1, p-acp dt n1 p-acp po31 n1 p-acp dt j-jn n1 pp-f po31 n1. (61) sermon (DIV2) 1966 Image 11
17159 In the words highly exalted there is no tautologie, but an emphasis, which is all one as if he had said, Super omnem altitudinem exaltavit, super omnem potestatem evexit, he exalted him above all highnesse, he gave him a power above all powers, In the words highly exalted there is no tautology, but an emphasis, which is all one as if he had said, Super omnem altitudinem exaltavit, super omnem potestatem evexit, he exalted him above all highness, he gave him a power above all Powers, p-acp dt n2 av-j j-vvn a-acp vbz dx n1, cc-acp dt n1, r-crq vbz d pi c-acp cs pns31 vhd vvn, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, pns31 vvn pno31 p-acp d n1, pns31 vvd pno31 dt n1 p-acp d n2, (61) sermon (DIV2) 1966 Image 11
17160 and a name above all names. and a name above all names. cc dt n1 p-acp d n2. (61) sermon (DIV2) 1966 Image 11
17161 Him. It is desputed among Divines, whether this him hath reference to Christ, considered as God or man: Him. It is disputed among Divines, whither this him hath Referente to christ, considered as God or man: pno31. pn31 vbz vvn p-acp n2-jn, cs d pno31 vhz n1 p-acp np1, vvn p-acp np1 cc n1: (61) sermon (DIV2) 1967 Image 11
17162 that is to say, whether he was exalted according to his humane nature only, or according to the divine also. that is to say, whither he was exalted according to his humane nature only, or according to the divine also. cst vbz pc-acp vvi, cs pns31 vbds vvn vvg p-acp po31 j n1 av-j, cc vvg p-acp dt j-jn av. (61) sermon (DIV2) 1967 Image 11
17163 Some later Expositors of good note, and by name Mr. Perkins on the Creed, resolve that Christ was exalted according to both natures; some later Expositors of good note, and by name Mr. Perkins on the Creed, resolve that christ was exalted according to both nature's; d jc n2 pp-f j n1, cc p-acp n1 n1 np1 p-acp dt n1, vvb cst np1 vbds vvn vvg p-acp d n2; (61) sermon (DIV2) 1967 Image 11
17164 according to his humane, by laying down all infirmities of mans nature, and assuming to himself all qualities of glory: according to his humane, by laying down all infirmities of men nature, and assuming to himself all qualities of glory: vvg p-acp po31 j, p-acp vvg a-acp d n2 pp-f ng1 n1, cc vvg p-acp px31 d n2 pp-f n1: (61) sermon (DIV2) 1967 Image 11
17165 according to his divine, by the manifestation of the Godhead in the manhood, which before seemed to lie hid. according to his divine, by the manifestation of the Godhead in the manhood, which before seemed to lie hid. vvg p-acp po31 j-jn, p-acp dt n1 pp-f dt n1 p-acp dt n1, r-crq a-acp vvd pc-acp vvi vvn. (61) sermon (DIV2) 1967 Image 11
17166 But this seemeth not to be so proper an interpretation, neither can it be well conceived how that which is highest can be said to be exalted; But this seems not to be so proper an Interpretation, neither can it be well conceived how that which is highest can be said to be exalted; p-acp d vvz xx pc-acp vbi av j dt n1, dx vmb pn31 vbi av vvn c-crq cst r-crq vbz js vmb vbi vvn pc-acp vbi vvn; (61) sermon (DIV2) 1967 Image 11
17167 but Christ (according to his divine nature) is and alwaies was, together with the Holy Ghost, most high in the glory of God the Father. but christ (according to his divine nature) is and always was, together with the Holy Ghost, most high in the glory of God the Father. cc-acp np1 (vvg p-acp po31 j-jn n1) vbz cc av vbds, av p-acp dt j n1, av-ds j p-acp dt n1 pp-f np1 dt n1. (61) sermon (DIV2) 1967 Image 11
17168 It is true which they affirme, that the Deity more manifestly appeared in our Saviour after his resurrection than before, the rayes of divine Majesty were more conspicuous in him than before; It is true which they affirm, that the Deity more manifestly appeared in our Saviour After his resurrection than before, the rays of divine Majesty were more conspicuous in him than before; pn31 vbz j r-crq pns32 vvb, cst dt n1 av-dc av-j vvd p-acp po12 n1 p-acp po31 n1 cs a-acp, dt n2 pp-f j-jn n1 vbdr av-dc j p-acp pno31 cs a-acp; (61) sermon (DIV2) 1967 Image 11
17169 but this commeth not home to the point. but this comes not home to the point. cc-acp d vvz xx av-an p-acp dt n1. (61) sermon (DIV2) 1967 Image 11
17170 For this manifestation of the Deity in the humane nature, was no exaltation of the divine nature, but of the humane. For this manifestation of the Deity in the humane nature, was no exaltation of the divine nature, but of the humane. p-acp d n1 pp-f dt n1 p-acp dt j n1, vbds dx n1 pp-f dt j-jn n1, cc-acp pp-f dt j. (61) sermon (DIV2) 1967 Image 11
17171 As when the beames of the Sunne fall upon glasse, the glasse is illustrated thereby, not the beame; As when the beams of the Sun fallen upon glass, the glass is illustrated thereby, not the beam; p-acp c-crq dt n2 pp-f dt n1 vvb p-acp n1, dt n1 vbz vvn av, xx dt n1; (61) sermon (DIV2) 1967 Image 11
17172 so the manifestation of the Deity in the humane nature of Christ, was the glory and exaltation of the manhood, not of the Godhead. so the manifestation of the Deity in the humane nature of christ, was the glory and exaltation of the manhood, not of the Godhead. av dt n1 pp-f dt n1 p-acp dt j n1 pp-f np1, vbds dt n1 cc n1 pp-f dt n1, xx pp-f dt n1. (61) sermon (DIV2) 1967 Image 11
17173 I conclude this point therefore, according to the mind of the ancient and most of the later Interpreters, that God exalted Christ according to that nature, which before was abased even unto the death of the Crosse: I conclude this point Therefore, according to the mind of the ancient and most of the later Interpreters, that God exalted christ according to that nature, which before was abased even unto the death of the Cross: pns11 vvb d n1 av, vvg p-acp dt n1 pp-f dt j cc ds pp-f dt jc n2, cst np1 vvn np1 vvg p-acp d n1, r-crq a-acp vbds vvd av p-acp dt n1 pp-f dt n1: (61) sermon (DIV2) 1967 Image 11
17174 and that was apparently his humane. and that was apparently his humane. cc cst vbds av-j po31 j. (61) sermon (DIV2) 1967 Image 11
17175 For according to his divine, as he could not be humbled by any, so neither be exalted: For according to his divine, as he could not be humbled by any, so neither be exalted: p-acp vvg p-acp po31 j-jn, c-acp pns31 vmd xx vbi vvn p-acp d, av av-d vbb vvn: (61) sermon (DIV2) 1967 Image 11
17176 as he could not die, so neither be raised from death. Having thus parced the words, it remaineth that we make construction of the whole; as he could not die, so neither be raised from death. Having thus parced the words, it remains that we make construction of the Whole; c-acp pns31 vmd xx vvi, av av-d vbb vvn p-acp n1. vhg av vvd dt n2, pn31 vvz cst pns12 vvb n1 pp-f dt j-jn; (61) sermon (DIV2) 1967 Image 11
17177 which confirmeth to us a principall article of our faith, and giveth us thus much to understand concerning the present estate of our Lord and Saviour, That because being in the forme of God, clothed with majesty and honour, adored by Cherubins, Seraphins, Archangels and Angels, he dis-robed himselfe of his glorious attire, which confirmeth to us a principal article of our faith, and gives us thus much to understand Concerning the present estate of our Lord and Saviour, That Because being in the Form of God, clothed with majesty and honour, adored by Cherubim, Seraphim, Archangels and Angels, he disrobed himself of his glorious attire, r-crq vvz p-acp pno12 dt j-jn n1 pp-f po12 n1, cc vvz pno12 av av-d pc-acp vvi vvg dt j n1 pp-f po12 n1 cc n1, cst p-acp vbg p-acp dt n1 pp-f np1, vvn p-acp n1 cc n1, vvn p-acp n2, n2, n2 cc n2, pns31 j px31 pp-f po31 j n1, (61) sermon (DIV2) 1968 Image 11
17178 and put upon him the habit and forme of a servant, and in it, to satisfie for the sins of the whole world, endured all indignities, disgraces, vexations, derisions, tortures and torments, and put upon him the habit and Form of a servant, and in it, to satisfy for the Sins of the Whole world, endured all indignities, disgraces, vexations, derisions, tortures and torments, cc vvd p-acp pno31 dt n1 cc n1 pp-f dt n1, cc p-acp pn31, pc-acp vvi p-acp dt n2 pp-f dt j-jn n1, vvd d n2, n2, n2, n2, n2 cc n2, (61) sermon (DIV2) 1968 Image 11
17179 and for the close of all death it selfe, yea that cruell, infamous and accursed death of the Crosse: and for the close of all death it self, yea that cruel, infamous and accursed death of the Cross: cc p-acp dt j pp-f d n1 pn31 n1, uh cst j, j cc j-vvn n1 pp-f dt n1: (61) sermon (DIV2) 1968 Image 11
17180 therefore God even his Father, to whom he thus far obeyed, and most humbly submitted himselfe, hath accordingly exalted him, raising him from the dead, carrying him up in triumph into heaven, setting him in a throne of Jasper at his right hand, investing him with robes of majesty and glory, conferring upon him all power and authority, Therefore God even his Father, to whom he thus Far obeyed, and most humbly submitted himself, hath accordingly exalted him, raising him from the dead, carrying him up in triumph into heaven, setting him in a throne of Jasper At his right hand, investing him with robes of majesty and glory, conferring upon him all power and Authority, av np1 av po31 n1, p-acp ro-crq pns31 av av-j vvn, cc av-ds av-j vvd px31, vhz av-vvg j-vvn pno31, vvg pno31 p-acp dt j, vvg pno31 a-acp p-acp n1 p-acp n1, vvg pno31 p-acp dt n1 pp-f n1 p-acp po31 j-jn n1, vvg pno31 p-acp n2 pp-f n1 cc n1, vvg p-acp pno31 d n1 cc n1, (61) sermon (DIV2) 1968 Image 11
17181 and giving him a name above all names, and a stile above all earthly stiles, King of Kings and Lord of Lords, giving charge to all creatures of what rank or degree soever in heaven, earth, and giving him a name above all names, and a style above all earthly stile, King of Kings and Lord of lords, giving charge to all creatures of what rank or degree soever in heaven, earth, cc vvg pno31 dt n1 p-acp d n2, cc dt n1 p-acp d j n1, n1 pp-f n2 cc n1 pp-f n2, vvg n1 p-acp d n2 pp-f r-crq n1 cc n1 av p-acp n1, n1, (61) sermon (DIV2) 1968 Image 11
17182 or under the earth, to honour him as their King and God, in such sort that they never speake or thinke of him without bowing the knee, and doing him the greatest reverence and religious respect that is possibly to be expressed. or under the earth, to honour him as their King and God, in such sort that they never speak or think of him without bowing the knee, and doing him the greatest Reverence and religious respect that is possibly to be expressed. cc p-acp dt n1, pc-acp vvi pno31 p-acp po32 n1 cc np1, p-acp d n1 cst pns32 av-x vvb cc vvi pp-f pno31 p-acp vvg dt n1, cc vdg pno31 dt js n1 cc j n1 cst vbz av-j pc-acp vbi vvn. (61) sermon (DIV2) 1968 Image 11
17183 In this high mysterie of our faith five specialties are remarkable: 1 The cause, Wherefore. 2 The person advancing, God. 3 The advancement it selfe, exalted. 4 The manner, highly. 5 The person advanced, him. Begin we with the cause. In this high mystery of our faith five specialties Are remarkable: 1 The cause, Wherefore. 2 The person advancing, God. 3 The advancement it self, exalted. 4 The manner, highly. 5 The person advanced, him. Begin we with the cause. p-acp d j n1 pp-f po12 n1 crd n2 vbr j: crd dt n1, c-crq. crd dt n1 vvg, np1. crd dt n1 pn31 n1, vvn. crd dt n1, av-j. crd dt n1 vvd, pno31. vvb pns12 p-acp dt n1. (61) sermon (DIV2) 1969 Image 11
17184 Wherefore. That which was elsewhere spoken by our Saviour, He that humbleth himselfe shall bee exalted, is here spoken of our Saviour, hee humbled himselfe to suffer a most accursed death, therefore God highly exalted him to a most blessed and glorious life. Wherefore. That which was elsewhere spoken by our Saviour, He that Humbleth himself shall be exalted, is Here spoken of our Saviour, he humbled himself to suffer a most accursed death, Therefore God highly exalted him to a most blessed and glorious life. c-crq. cst r-crq vbds av vvn p-acp po12 n1, pns31 cst vvz px31 vmb vbi vvn, vbz av vvn pp-f po12 n1, pns31 vvd px31 pc-acp vvi dt av-ds j-vvn n1, av np1 av-j vvn pno31 p-acp dt av-ds j-vvn cc j n1. (61) sermon (DIV2) 1970 Image 11
17185 We are too well conceited of our selves, & gather too much from Gods love and gracious promises to us, We Are too well conceited of our selves, & gather too much from God's love and gracious promises to us, pns12 vbr av av vvn pp-f po12 n2, cc vvi av av-d p-acp npg1 n1 cc j n2 p-acp pno12, (61) sermon (DIV2) 1970 Image 11
17186 if we expect that he should bring us by a nearer way and shorter cut to celestiall glory, if we expect that he should bring us by a nearer Way and shorter Cut to celestial glory, cs pns12 vvb cst pns31 vmd vvi pno12 p-acp dt jc n1 cc jc n1 p-acp j n1, (61) sermon (DIV2) 1970 Image 11
17187 than he did his onely begotten Son; than he did his only begotten Son; cs pns31 vdd po31 j vvn n1; (61) sermon (DIV2) 1970 Image 11
17188 who came not easily by his crowne, but bought it dearly with a price, not which he gave, who Come not Easily by his crown, but bought it dearly with a price, not which he gave, r-crq vvd xx av-j p-acp po31 n1, cc-acp vvd pn31 av-jn p-acp dt n1, xx r-crq pns31 vvd, (61) sermon (DIV2) 1970 Image 11
17189 but rather for which hee was given himselfe. but rather for which he was given himself. cc-acp av-c p-acp r-crq pns31 vbds vvn px31. (61) sermon (DIV2) 1970 Image 11
17190 His conquest over death and hell, and the spoyles taken from them, were not Salmacida spolia, sine sanguine & sudore, spoyles got without sweat or blood-shed; His conquest over death and hell, and the spoils taken from them, were not Salmacida spolia, sine sanguine & Sudore, spoils god without sweat or bloodshed; po31 n1 p-acp n1 cc n1, cc dt n2 vvn p-acp pno32, vbdr xx fw-la fw-la, fw-la fw-la cc fw-la, n2 vvn p-acp n1 cc n1; (61) sermon (DIV2) 1970 Image 11
17191 for he sweat, and he bled; nay he sweat blood in his striving and struggling for them. for he sweat, and he bled; nay he sweat blood in his striving and struggling for them. c-acp pns31 vvb, cc pns31 vvd; uh-x pns31 vvb n1 p-acp po31 vvg cc vvg p-acp pno32. (61) sermon (DIV2) 1970 Image 11
17192 Wherefore if God humble us by any grievous visitation, if by sicknesse, poverty, disgrace, or captivity wee are brought low in the world, let us not bee too much dejected therewith; Wherefore if God humble us by any grievous Visitation, if by sickness, poverty, disgrace, or captivity we Are brought low in the world, let us not be too much dejected therewith; q-crq cs np1 vvb pno12 p-acp d j n1, cs p-acp n1, n1, n1, cc n1 pns12 vbr vvn av-j p-acp dt n1, vvb pno12 xx vbi av av-d vvn av; (61) sermon (DIV2) 1970 Image 11
17193 we are not fallen, nor can fall so low as our Saviour descended of himselfe immediately before his glorious exaltation. we Are not fallen, nor can fallen so low as our Saviour descended of himself immediately before his glorious exaltation. pns12 vbr xx vvn, ccx vmb vvi av av-j c-acp po12 n1 vvn pp-f px31 av-j p-acp po31 j n1. (61) sermon (DIV2) 1970 Image 11
17194 The lower a former wave carrieth downe the ship, the higher the later beareth it up: The lower a former wave Carrieth down the ship, the higher the later bears it up: dt jc dt j n1 vvz a-acp dt n1, dt jc dt jc vvz pn31 a-acp: (61) sermon (DIV2) 1970 Image 11
17195 the farther backe the arrow is drawn, the farther forward it flyeth. Our affections as our actions are altogether preposterous and wrong: the farther back the arrow is drawn, the farther forward it flies. Our affections as our actions Are altogether preposterous and wrong: dt jc av dt n1 vbz vvn, dt jc j pn31 vvz. po12 n2 p-acp po12 n2 vbr av j cc n-jn: (61) sermon (DIV2) 1970 Image 11
17196 in the height of prosperity we are usually without feare, in the depth of misery without hope. in the height of Prosperity we Are usually without Fear, in the depth of misery without hope. p-acp dt n1 pp-f n1 pns12 vbr av-j p-acp n1, p-acp dt n1 pp-f n1 p-acp n1. (61) sermon (DIV2) 1970 Image 11
17197 Whereas if we weighed all things in an equall ballance, and guided our judgement, not by sight, but by faith; Whereas if we weighed all things in an equal balance, and guided our judgement, not by sighed, but by faith; cs cs pns12 vvd d n2 p-acp dt j-jn n1, cc vvn po12 n1, xx p-acp n1, cc-acp p-acp n1; (61) sermon (DIV2) 1970 Image 11
17198 not by present probabilities, but by antecedent certainties: not by present probabilities, but by antecedent certainties: xx p-acp j n2, cc-acp p-acp n1 n2: (61) sermon (DIV2) 1970 Image 11
17199 we should find no place more dangerous to build our confidence upon, than the ridge of prosperity: we should find no place more dangerous to built our confidence upon, than the ridge of Prosperity: pns12 vmd vvi dx n1 av-dc j pc-acp vvi po12 n1 p-acp, cs dt n1 pp-f n1: (61) sermon (DIV2) 1970 Image 11
17200 no ground surer to cast the anchor of our hope upon, than the bottome of misery. no ground Surer to cast the anchor of our hope upon, than the bottom of misery. dx n1 jc pc-acp vvi dt n1 pp-f po12 vvb p-acp, cs dt n1 pp-f n1. (61) sermon (DIV2) 1970 Image 11
17201 How suddenly was Herod, who heard himself called a god and not a man, deprived of his kingdome & life by worms and no men? whereas David, who reputed himselfe a worm and no man, was made a King over men. How suddenly was Herod, who herd himself called a god and not a man, deprived of his Kingdom & life by worms and no men? whereas David, who reputed himself a worm and no man, was made a King over men. c-crq av-j vbds np1, r-crq vvd px31 vvd dt n1 cc xx dt n1, vvn pp-f po31 n1 cc n1 p-acp n2 cc dx n2? cs np1, r-crq vvn px31 dt n1 cc dx n1, vbds vvn dt n1 p-acp n2. (61) sermon (DIV2) 1970 Image 11
17202 Moses was taken from feeding sheepe, to feed the people of God: Moses was taken from feeding sheep, to feed the people of God: np1 vbds vvn p-acp vvg n1, pc-acp vvi dt n1 pp-f np1: (61) sermon (DIV2) 1970 Image 11
17203 but on the contrary, Nebuchadnezzar from feeding innumerable flockes of people, shall I say to feed sheepe? nay to be fed as a sheepe, but on the contrary, Nebuchadnezzar from feeding innumerable flocks of people, shall I say to feed sheep? nay to be fed as a sheep, cc-acp p-acp dt n-jn, np1 p-acp vvg j n2 pp-f n1, vmb pns11 vvi pc-acp vvi n1? uh-x p-acp vbi vvn p-acp dt n1, (61) sermon (DIV2) 1970 Image 11
17204 and graze among the beasts of the field. and graze among the beasts of the field. cc vvi p-acp dt n2 pp-f dt n1. (61) sermon (DIV2) 1970 Image 11
17205 O what a sudden change was here made in the state of this mighty Monarch? How was hee that gloried in his building of great Babel brought to Babel, that is, confusion? he that before dropp'd with sweet ointment, feasted all his senses with the pleasures of a King, hath the dew of heaven for his oyntment, the flowry earth for his carpets, the weeds for his sallets, the lowing of beasts for his musick, and the skie for his star-chamber. How great a fall also had the pride of Antiochus, who riding furiously in his chariot against Jerusalem, was thrown out of it on the ground, O what a sudden change was Here made in the state of this mighty Monarch? How was he that gloried in his building of great Babel brought to Babel, that is, confusion? he that before dropped with sweet ointment, feasted all his Senses with the pleasures of a King, hath the due of heaven for his ointment, the flowery earth for his carpets, the weeds for his salads, the lowing of beasts for his music, and the sky for his Star Chamber. How great a fallen also had the pride of Antiochus, who riding furiously in his chariot against Jerusalem, was thrown out of it on the ground, sy r-crq dt j n1 vbds av vvn p-acp dt n1 pp-f d j n1? np1 vbds pns31 cst vvd p-acp po31 n-vvg pp-f j np1 vvd p-acp np1, cst vbz, n1? pns31 cst c-acp vvd p-acp j n1, vvd d po31 n2 p-acp dt n2 pp-f dt n1, vhz dt j-jn pp-f n1 p-acp po31 n1, dt j n1 p-acp po31 n2, dt n2 p-acp po31 n2, dt vvg pp-f n2 p-acp po31 n1, cc dt n1 p-acp po31 n1. c-crq j dt n1 av vhd dt n1 pp-f np1, r-crq vvg av-j p-acp po31 n1 p-acp np1, vbds vvn av pp-f pn31 p-acp dt n1, (61) sermon (DIV2) 1970 Image 11
17206 and with the fall so bruised his members, that his flesh rotted and bred wormes in great abundance? Hee that a little before thought that hee might command the waves of the sea (so proud was he beyond the condition of man) and weigh the high mountaines in a ballance, was now cast on the ground, and with the fallen so Bruised his members, that his Flesh rotted and bred worms in great abundance? He that a little before Thought that he might command the waves of the sea (so proud was he beyond the condition of man) and weigh the high Mountains in a balance, was now cast on the ground, cc p-acp dt n1 av vvn po31 n2, cst po31 n1 vvn cc vvn n2 p-acp j n1? pns31 cst dt j p-acp n1 cst pns31 vmd vvi dt n2 pp-f dt n1 (av j vbds pns31 p-acp dt n1 pp-f n1) cc vvb dt j n2 p-acp dt n1, vbds av vvn p-acp dt n1, (61) sermon (DIV2) 1970 Image 11
17207 and carryed in an horse-litter, declaring unto all the manifest power of God. and carried in an horse-litter, declaring unto all the manifest power of God. cc vvd p-acp dt n1, vvg p-acp d dt j n1 pp-f np1. (61) sermon (DIV2) 1970 Image 11
17209 and while hee was yet alive his flesh fell off with paine and torments, and all his army was grieved with the stench. and while he was yet alive his Flesh fell off with pain and torments, and all his army was grieved with the stench. cc cs pns31 vbds av j po31 n1 vvd a-acp p-acp n1 cc n2, cc d po31 n1 vbds vvn p-acp dt n1. (61) sermon (DIV2) 1970 Image 11
17210 The King of Armenia, who had beene formerly tributary to Cyrus, understanding that that puissant Prince was engaged in a dangerous warre with Croesus, worketh upon this advantage, rebels against Cyrus, and maketh himselfe an absolute Prince. The King of Armenia, who had been formerly tributary to Cyrus, understanding that that puissant Prince was engaged in a dangerous war with Croesus, works upon this advantage, rebels against Cyrus, and makes himself an absolute Prince. dt n1 pp-f np1, r-crq vhd vbn av-j n-jn p-acp np1, vvg cst d j n1 vbds vvn p-acp dt j n1 p-acp np1, vvz p-acp d n1, vvz p-acp np1, cc vvz px31 dt j n1. (61) sermon (DIV2) 1970 Image 11
17211 But within a few dayes Cyrus having got the conquest of Croesus, turnes his forces against this rebell, taketh him, his wife and children prisoners; But within a few days Cyrus having god the conquest of Croesus, turns his forces against this rebel, Takes him, his wife and children Prisoners; p-acp p-acp dt d ng2 np1 vhg vvn dt n1 pp-f np1, vvz po31 n2 p-acp d n1, vvz pno31, po31 n1 cc n2 n2; (61) sermon (DIV2) 1970 Image 11
17212 yet upon his submission, above his hope and expectation, both giveth him his life and his crown, yet upon his submission, above his hope and expectation, both gives him his life and his crown, av p-acp po31 n1, p-acp po31 n1 cc n1, d vvz pno31 po31 n1 cc po31 n1, (61) sermon (DIV2) 1970 Image 11
17213 and putteth him in a better state than ever hee was. and putteth him in a better state than ever he was. cc vvz pno31 p-acp dt jc n1 cs av pns31 vbds. (61) sermon (DIV2) 1970 Image 11
17214 Whereupon that proud captivated, and humble restored Prince, acknowledging his treachery and folly, said, O how doth the wisdome of heaven over-shadow the providence of mortall men? how little are we aware of what may betide us? how glassy are our scepters? how brittle our estate? The other day when I made full account to have made my selfe a free absolute Monarch, I lost both liberty and crowne; Whereupon that proud captivated, and humble restored Prince, acknowledging his treachery and folly, said, Oh how does the Wisdom of heaven overshadow the providence of Mortal men? how little Are we aware of what may betide us? how glassy Are our sceptres? how brittle our estate? The other day when I made full account to have made my self a free absolute Monarch, I lost both liberty and crown; c-crq d j vvn, cc j vvn n1, vvg po31 n1 cc n1, vvd, uh q-crq vdz dt n1 pp-f n1 n1 dt n1 pp-f j-jn n2? q-crq j vbr pns12 j pp-f r-crq vmb vvi pno12? q-crq j vbr po12 n2? q-crq j po12 n1? dt j-jn n1 c-crq pns11 vvd j n1 pc-acp vhi vvn po11 n1 dt j j n1, pns11 vvd d n1 cc n1; (61) sermon (DIV2) 1970 Image 11
17215 and this day when I gave my selfe for gone, and looked every houre to have had my head strucke off, I have gained both pardon, liberty, and this day when I gave my self for gone, and looked every hour to have had my head struck off, I have gained both pardon, liberty, cc d n1 c-crq pns11 vvd po11 n1 c-acp vvn, cc vvd d n1 pc-acp vhi vhn po11 n1 vvd a-acp, pns11 vhb vvn d n1, n1, (61) sermon (DIV2) 1970 Image 11
17216 and my crowne better settled than ever before. and my crown better settled than ever before. cc po11 n1 av-jc vvn cs av a-acp. (61) sermon (DIV2) 1970 Image 11
17217 Such examples are so frequent, not onely in the sacred Annals of the Church, but also in profane stories, that a Philosopher being asked what God did in the world, answered, NONLATINALPHABET, he abaseth noble things, and ennobleth base; Such Examples Are so frequent, not only in the sacred Annals of the Church, but also in profane stories, that a Philosopher being asked what God did in the world, answered,, he abaseth noble things, and ennobleth base; d n2 vbr av j, xx av-j p-acp dt j n2 pp-f dt n1, cc-acp av p-acp j n2, cst dt n1 vbg vvn r-crq np1 vdd p-acp dt n1, vvd,, pns31 vvz j n2, cc vvz j; (61) sermon (DIV2) 1970 Image 11
17218 hee turneth Scepters into Mattockes, and Mattocks into Scepters; hee maketh hovels of palaces, and palaces of hovels; he turns Sceptres into Mattocks, and Mattocks into Sceptres; he makes hovels of palaces, and palaces of hovels; pns31 vvz n2 p-acp n2, cc n2 p-acp n2; pns31 vvz n2 pp-f n2, cc n2 pp-f n2; (61) sermon (DIV2) 1970 Image 11
17219 pulleth downe high things, and raiseth up low: pulls down high things, and Raiseth up low: vvz a-acp j n2, cc vvz a-acp av-j: (61) sermon (DIV2) 1970 Image 11
17220 agreeably to the words of the Prophet Esay, Every valley shall bee exalted, and every hill brought low. agreeably to the words of the Prophet Isaiah, Every valley shall be exalted, and every hill brought low. av-j p-acp dt n2 pp-f dt n1 np1, d n1 vmb vbi vvn, cc d n1 vvd av-j. (61) sermon (DIV2) 1970 Image 11
17221 Whence notwithstanding we are not to inferre. Whence notwithstanding we Are not to infer. c-crq a-acp pns12 vbr xx pc-acp vvi. (61) sermon (DIV2) 1971 Image 11
17222 That God is more the God of the vales than of the hills, or that hee better esteemeth the low cottage of the beggar, That God is more the God of the vales than of the hills, or that he better esteems the low cottage of the beggar, cst np1 vbz av-dc cs np1 pp-f dt n2 cs pp-f dt n2, cc cst pns31 av-jc vvz dt j n1 pp-f dt n1, (61) sermon (DIV2) 1971 Image 11
17223 than the high turrets of Princes: hee taketh no pleasure in the fall of any, much lesse of his deare children. than the high turrets of Princes: he Takes no pleasure in the fallen of any, much less of his deer children. cs dt j n2 pp-f n2: pns31 vvz dx n1 p-acp dt n1 pp-f d, av-d av-dc pp-f po31 j-jn n2. (61) sermon (DIV2) 1971 Image 11
17224 It is not their broken estate, but their contrite heart; not their poverty in goods, but in spirit; It is not their broken estate, but their contrite heart; not their poverty in goods, but in Spirit; pn31 vbz xx po32 j-vvn n1, cc-acp po32 j n1; xx po32 n1 p-acp n2-j, cc-acp p-acp n1; (61) sermon (DIV2) 1971 Image 11
17225 not their lownesse of condition, but their lowlinesse of minde, which hee approveth and rewardeth, giving honour to that vertue which ascribeth all honour to him. not their lowness of condition, but their lowliness of mind, which he approveth and Rewardeth, giving honour to that virtue which ascribeth all honour to him. xx po32 n1 pp-f n1, cc-acp po32 n1 pp-f n1, r-crq pns31 vvz cc vvz, vvg n1 p-acp d n1 r-crq vvz d n1 p-acp pno31. (61) sermon (DIV2) 1971 Image 11
17226 The Apostle saith not, because Christ was humbled and put to so cruell and shamefull a death, The Apostle Says not, Because christ was humbled and put to so cruel and shameful a death, dt n1 vvz xx, c-acp np1 vbds vvn cc vvn p-acp av j cc j dt n1, (61) sermon (DIV2) 1971 Image 11
17228 Which reason of the Apostle may bee confirmed, or at least illustrated by other paralle'd texts of Scripture: Which reason of the Apostle may be confirmed, or At least illustrated by other paralleed texts of Scripture: r-crq n1 pp-f dt n1 vmb vbi vvn, cc p-acp ds vvn p-acp j-jn vvi n2 pp-f n1: (61) sermon (DIV2) 1971 Image 11
17229 The pride of a man shall bring him low, but the humble spirit shall enjoy glory. The pride of a man shall bring him low, but the humble Spirit shall enjoy glory. dt n1 pp-f dt n1 vmb vvi pno31 av-j, cc-acp dt j n1 vmb vvi n1. (61) sermon (DIV2) 1971 Image 11
17230 Before destruction the heart of man is haughty, but before glory goeth lowlinesse. Before destruction the heart of man is haughty, but before glory Goes lowliness. p-acp n1 dt n1 pp-f n1 vbz j, cc-acp p-acp n1 vvz n1. (61) sermon (DIV2) 1971 Image 11
17231 When others are cast downe, thou shalt say, I am lifted up, and God shall save the humble: When Others Are cast down, thou shalt say, I am lifted up, and God shall save the humble: c-crq n2-jn vbr vvn a-acp, pns21 vm2 vvi, pns11 vbm vvn a-acp, cc np1 vmb vvi dt j: (61) sermon (DIV2) 1971 Image 11
17232 and, Hee hath put downe the mighty from their seat, and hath exalted the lowly and meeke. and, He hath put down the mighty from their seat, and hath exalted the lowly and meek. cc, pns31 vhz vvn a-acp dt j p-acp po32 n1, cc vhz vvn dt j cc j. (61) sermon (DIV2) 1971 Image 11
17233 Yea to honour and exalt them hee humbleth himselfe, and commeth downe to dwell with them: Yea to honour and exalt them he Humbleth himself, and comes down to dwell with them: uh p-acp n1 cc vvi pno32 pns31 vvz px31, cc vvz a-acp pc-acp vvi p-acp pno32: (61) sermon (DIV2) 1971 Image 11
17234 for thus saith the high and lofty One, that inhabiteth eternity, whose name is holy; I dwell in the high and holy place: for thus Says the high and lofty One, that Inhabiteth eternity, whose name is holy; I dwell in the high and holy place: c-acp av vvz dt j cc j pi, cst vvz n1, rg-crq n1 vbz j; pns11 vvb p-acp dt j cc j n1: (61) sermon (DIV2) 1971 Image 11
17235 with him also that is of a contrite and humble spirit, to revive the spirit of the humble, with him also that is of a contrite and humble Spirit, to revive the Spirit of the humble, p-acp pno31 av cst vbz pp-f dt j cc j n1, pc-acp vvi dt n1 pp-f dt j, (61) sermon (DIV2) 1971 Image 11
17236 and to revive the heart of the contrite ones. and to revive the heart of the contrite ones. cc pc-acp vvi dt n1 pp-f dt j pi2. (61) sermon (DIV2) 1971 Image 11
17237 When a Prince rideth in progresse how much are they graced at whose house hee lieth but for a night? how far greater honour is done to the humble soul, with whom God lodgeth not for a night or abideth for a few dayes, When a Prince rides in progress how much Are they graced At whose house he lies but for a night? how Far greater honour is done to the humble soul, with whom God lodgeth not for a night or Abideth for a few days, c-crq dt n1 vvz p-acp n1 c-crq d vbr pns32 vvn p-acp rg-crq n1 pns31 vvz p-acp p-acp dt n1? q-crq av-j jc n1 vbz vdn p-acp dt j n1, p-acp ro-crq np1 vvz xx p-acp dt n1 cc vvz p-acp dt d n2, (61) sermon (DIV2) 1971 Image 11
17238 but continually dwelleth? what can there bee wanting where God is, in whom are all things? how will he furnish his house? how will he set forth his rooms? how gloriously will hee beautifie and decke his closet and cabinet? I know not how God can raise the dwelling of the humble soule higher, who by his dwelling in it hath made it equall to the highest heaven: but continually dwells? what can there be wanting where God is, in whom Are all things? how will he furnish his house? how will he Set forth his rooms? how gloriously will he beautify and deck his closet and cabinet? I know not how God can raise the Dwelling of the humble soul higher, who by his Dwelling in it hath made it equal to the highest heaven: cc-acp av-j vvz? q-crq vmb a-acp vbi j-vvg c-crq np1 vbz, p-acp ro-crq vbr d n2? q-crq vmb pns31 vvi po31 n1? q-crq vmb pns31 vvd av po31 n2? q-crq av-j vmb pns31 vvi cc vvi po31 n1 cc n1? pns11 vvb xx c-crq np1 vmb vvi dt n-vvg pp-f dt j n1 av-jc, r-crq p-acp po31 n-vvg p-acp pn31 vhz vvn pn31 j-jn p-acp dt js n1: (61) sermon (DIV2) 1971 Image 11
17239 I dwell, saith hee, in the high and holy place, with him also that is of a contrite and humble spirit. I dwell, Says he, in the high and holy place, with him also that is of a contrite and humble Spirit. pns11 vvb, vvz pns31, p-acp dt j cc j n1, p-acp pno31 av cst vbz pp-f dt j cc j n1. (61) sermon (DIV2) 1971 Image 11
17240 There is no more difference betweene the seat of the blessed above the heavens, and the caves of the poorest servants of God under the earth, There is no more difference between the seat of the blessed above the heavens, and the caves of the Poorest Servants of God under the earth, pc-acp vbz dx dc n1 p-acp dt n1 pp-f dt j-vvn p-acp dt n2, cc dt n2 pp-f dt js n2 pp-f np1 p-acp dt n1, (61) sermon (DIV2) 1971 Image 11
17241 than between two royall palaces, the one higher the other lower built, but both equally honoured with the Court lying at them. than between two royal palaces, the one higher the other lower built, but both equally honoured with the Court lying At them. cs p-acp crd j n2, dt pi jc cs n-jn jc vvn, cc-acp d av-j vvn p-acp dt n1 vvg p-acp pno32. (61) sermon (DIV2) 1971 Image 11
17242 In the weighing of gold the light pieces rise up, but the weighty beare downe the scale; In the weighing of gold the Light Pieces rise up, but the weighty bear down the scale; p-acp dt vvg pp-f n1 dt n1 n2 vvb a-acp, cc-acp dt j vvi a-acp dt n1; (61) sermon (DIV2) 1971 Image 11
17243 and surely they are but light who are lifted up in a selfe-conceit, but they who have true worth and weight in them are depressed in themselves, and surely they Are but Light who Are lifted up in a Self-conceit, but they who have true worth and weight in them Are depressed in themselves, cc av-j pns32 vbr p-acp j r-crq vbr vvn a-acp p-acp dt n1, cc-acp pns32 r-crq vhb j n1 cc n1 p-acp pno32 vbr vvn p-acp px32, (61) sermon (DIV2) 1971 Image 11
17244 and beare downe towards the earth. Looke wee to the wisest of all the Philosophers, hee was the modestest; and bear down towards the earth. Look we to the Wisest of all the Philosophers, he was the modestest; cc vvi a-acp p-acp dt n1. n1 pns12 p-acp dt js pp-f d dt n2, pns31 vbds dt js; (61) sermon (DIV2) 1971 Image 11
17245 for his profession was, Hoc scio, quod nihil scio; This I know, that I know nothing. for his profession was, Hoc scio, quod nihil scio; This I know, that I know nothing. p-acp po31 n1 vbds, fw-la fw-la, fw-la fw-la fw-la; d pns11 vvb, cst pns11 vvb pix. (61) sermon (DIV2) 1971 Image 11
17246 Looke wee to the learnedest of all the Greeke Fathers, Origen, hee was the most ingenuous; Look we to the Learnedest of all the Greek Father's, Origen, he was the most ingenuous; vvb pns12 p-acp dt js pp-f d dt jp n2, np1, pns31 vbds dt av-ds j; (61) sermon (DIV2) 1971 Image 11
17247 for his confession was, Ignorantiam meam non ignoro, I am not ignorant of mine owne ignorance. for his Confessi was, Ignorantiam meam non Ignore, I am not ignorant of mine own ignorance. p-acp po31 n1 vbds, fw-la fw-la fw-la fw-la, pns11 vbm xx j pp-f po11 d n1. (61) sermon (DIV2) 1971 Image 11
17248 Looke wee to the most judicious and industrious of all the Latine, Saint Austine, he was the humblest; Look we to the most judicious and Industria of all the Latin, Saint Augustine, he was the Humblest; vvb pns12 p-acp dt av-ds j cc j pp-f d dt jp, n1 np1, pns31 vbds dt js; (61) sermon (DIV2) 1971 Image 11
17249 for even in his heat of contention with Jerome hee acknowledgeth him his better, Hieronymus Presbyter Augustino Episcopo major est, though the dignity of a Bishop exceed that of a Priest, for even in his heat of contention with Jerome he acknowledgeth him his better, Hieronymus Presbyter Augustine Bishop Major est, though the dignity of a Bishop exceed that of a Priest, c-acp av p-acp po31 n1 pp-f n1 p-acp np1 pns31 vvz pno31 po31 jc, np1 n1 np1 np1 j fw-la, cs dt n1 pp-f dt n1 vvi d pp-f dt n1, (61) sermon (DIV2) 1971 Image 11
17250 yet Priest Jerome is a better or a greater man than Bishop Austine. Looke wee to the best of Kings, David, hee was the freest from pride; yet Priest Jerome is a better or a greater man than Bishop Augustine. Look we to the best of Kings, David, he was the Freest from pride; av n1 np1 vbz dt jc cc dt jc n1 cs n1 np1. vvb pns12 p-acp dt js pp-f n2, np1, pns31 vbds dt js p-acp n1; (61) sermon (DIV2) 1971 Image 11
17251 Lord, saith hee, I am not high-minded, I have no proud lookes, I doe not exercise my selfe in great matters, Lord, Says he, I am not High-minded, I have no proud looks, I do not exercise my self in great matters, n1, vvz pns31, pns11 vbm xx j, pns11 vhb dx j n2, pns11 vdb xx vvi po11 n1 p-acp j n2, (61) sermon (DIV2) 1971 Image 11
17252 or in things too high for mee: or in things too high for me: cc p-acp n2 av j c-acp pno11: (61) sermon (DIV2) 1971 Image 11
17253 surely I have behaved and quieted my selfe as a child that is weaned of his mother, my soul is even as a weaned child. surely I have behaved and quieted my self as a child that is weaned of his mother, my soul is even as a weaned child. av-j pns11 vhb vvn cc vvd po11 n1 p-acp dt n1 cst vbz vvn pp-f po31 n1, po11 n1 vbz av p-acp dt j-vvn n1. (61) sermon (DIV2) 1971 Image 11
17254 Look wee to the noblest of all the Romane Emperours, his Motto was, Malo membrum esse Ecclesiae quàm caput Imperii; Look we to the Noblest of all the Roman emperors, his Motto was, Malo Limb esse Ecclesiae quàm caput Imperii; vvb pns12 p-acp dt js pp-f d dt jp n2, po31 n1 vbds, np1 n1 fw-la np1 fw-la fw-la np1; (61) sermon (DIV2) 1971 Image 11
17255 I account it a greater honour to bee a member of the Church than the head of the Empire. I account it a greater honour to be a member of the Church than the head of the Empire. pns11 vvb pn31 dt jc n1 pc-acp vbi dt n1 pp-f dt n1 cs dt n1 pp-f dt n1. (61) sermon (DIV2) 1971 Image 11
17256 Looke wee to him that was not inferiour to the chiefe Apostles, surnamed Paulus (as some of the Ancient ghesse) quasi paululus, because hee was least in his owne eyes, not worthy to bee called an Apostle, as himselfe freely confesseth. Look we to him that was not inferior to the chief Apostles, surnamed Paulus (as Some of the Ancient guess) quasi paululus, Because he was least in his own eyes, not worthy to be called an Apostle, as himself freely Confesses. vvb pns12 p-acp pno31 cst vbds xx j-jn p-acp dt j-jn n2, vvn np1 (c-acp d pp-f dt j vvi) fw-la fw-la, c-acp pns31 vbds av-ds p-acp po31 d n2, xx j pc-acp vbi vvn dt n1, p-acp px31 av-j vvz. (61) sermon (DIV2) 1971 Image 11
17257 Look we to the mirrour of all perfection, Christ Jesus, in whom are all the treasures of wisedome and grace, he setteth out humility as his chiefest jewell; Look we to the mirror of all perfection, christ jesus, in whom Are all the treasures of Wisdom and grace, he sets out humility as his chiefest jewel; n1 pns12 p-acp dt n1 pp-f d n1, np1 np1, p-acp ro-crq vbr d dt n2 pp-f n1 cc n1, pns31 vvz av n1 p-acp po31 js-jn n1; (61) sermon (DIV2) 1971 Image 11
17258 Learn of mee, saith he, that I am meeke and humble in heart. The raine falleth from the hils, and settleth in the vales; Learn of me, Says he, that I am meek and humble in heart. The rain falls from the hills, and settleth in the vales; np1 pp-f pno11, vvz pns31, cst pns11 vbm j cc j p-acp n1. dt n1 vvz p-acp dt n2, cc vvz p-acp dt n2; (61) sermon (DIV2) 1971 Image 11
17259 and Gods blessings in like manner if they fall upon the high-minded and proud, yet they stay not with them, and God's blessings in like manner if they fallen upon the High-minded and proud, yet they stay not with them, cc npg1 n2 p-acp j n1 cs pns32 vvb p-acp dt j cc j, av pns32 vvb xx p-acp pno32, (61) sermon (DIV2) 1971 Image 11
17260 but passe and slide from them downe to the meeke and humble, where hee commandeth them to rest. but pass and slide from them down to the meek and humble, where he commands them to rest. cc-acp vvb cc vvi p-acp pno32 a-acp p-acp dt j cc j, c-crq pns31 vvz pno32 pc-acp vvi. (61) sermon (DIV2) 1971 Image 11
17261 The reason is evident why the humblest men are best; for grace alone maketh good, and a greater measure thereof better: The reason is evident why the Humblest men Are best; for grace alone makes good, and a greater measure thereof better: dt n1 vbz j c-crq dt js n2 vbr js; p-acp n1 av-j vvz j, cc dt jc n1 av j: (61) sermon (DIV2) 1971 Image 11
17262 now God resisteth the proud, and giveth grace to the humble; now God Resisteth the proud, and gives grace to the humble; av np1 vvz dt j, cc vvz n1 p-acp dt j; (61) sermon (DIV2) 1971 Image 11
17263 and to the more humble the more grace, because they more desire it, and are more capable thereof. and to the more humble the more grace, Because they more desire it, and Are more capable thereof. cc p-acp dt av-dc j dt av-dc n1, c-acp pns32 n1 vvb pn31, cc vbr av-dc j av. (61) sermon (DIV2) 1971 Image 11
17264 For the more empty the vessel is, the more liquor it receiveth; For the more empty the vessel is, the more liquour it receives; p-acp dt av-dc j dt n1 vbz, dt av-dc n1 pn31 vvz; (61) sermon (DIV2) 1971 Image 11
17265 in like maner the more empty wee are in our owne conceits, the more heavenly grace God infuseth into us. in like manner the more empty we Are in our own conceits, the more heavenly grace God infuseth into us. p-acp j n1 dt av-dc j pns12 vbr p-acp po12 d n2, dt av-dc j n1 np1 vvz p-acp pno12. (61) sermon (DIV2) 1971 Image 11
17266 To him therefore let our soules continually gaspe as a thirsty land, let us pray to him for humility that wee may have grace, To him Therefore let our Souls continually gasp as a thirsty land, let us pray to him for humility that we may have grace, p-acp pno31 av vvb po12 n2 av-j vvi p-acp dt j n1, vvb pno12 vvi p-acp pno31 p-acp n1 cst pns12 vmb vhi n1, (61) sermon (DIV2) 1971 Image 11
17268 Lord, who hast taught us that because thy Son our Saviour being in the forme of God humbled himselfe, Lord, who hast taught us that Because thy Son our Saviour being in the Form of God humbled himself, n1, q-crq vh2 vvn pno12 d p-acp po21 n1 po12 n1 vbg p-acp dt n1 pp-f np1 vvd px31, (61) sermon (DIV2) 1972 Image 11
17269 and in his humility became obedient, and in his obedience suffered death, even the most ignominious, painfull, and in his humility became obedient, and in his Obedience suffered death, even the most ignominious, painful, cc p-acp po31 n1 vvd j, cc p-acp po31 n1 vvd n1, av dt av-ds j, j, (61) sermon (DIV2) 1972 Image 11
17270 and accursed death of the crosse; and accursed death of the cross; cc j-vvn n1 pp-f dt n1; (61) sermon (DIV2) 1972 Image 11
17271 thou hast exalted him highly above the grave in his resurrection, the earth in his ascension, above the starres of heaven in his session: thou hast exalted him highly above the grave in his resurrection, the earth in his Ascension, above the Stars of heaven in his session: pns21 vh2 vvn pno31 av-j p-acp dt n1 p-acp po31 n1, dt n1 p-acp po31 n1, p-acp dt n2 pp-f n1 p-acp po31 n1: (61) sermon (DIV2) 1972 Image 11
17272 establish our faith in his estate both of humiliation and exaltation, and grant that his humility may be our instruction, his obedience our rule, his passion our satisfaction, his resurrection our justification, his ascension our improvement of sanctification, establish our faith in his estate both of humiliation and exaltation, and grant that his humility may be our instruction, his Obedience our Rule, his passion our satisfaction, his resurrection our justification, his Ascension our improvement of sanctification, vvb po12 n1 p-acp po31 n1 av-d pp-f n1 cc n1, cc vvb cst po31 n1 vmb vbi po12 n1, po31 n1 po12 n1, po31 n1 po12 n1, po31 n1 po12 n1, po31 n1 po12 n1 pp-f n1, (61) sermon (DIV2) 1972 Image 11
17273 and his session at thy right hand our glorification. Amen. Deo Patri, Filio, & Sp. S. sit laus, &c. and his session At thy right hand our glorification. Amen. God Patri, Filio, & Spa S. fit laus, etc. cc po31 n1 p-acp po21 j-jn n1 po12 n1. uh-n. np1 fw-la, fw-la, cc np1 n1 vvb fw-la, av (61) sermon (DIV2) 1972 Image 11
17274 LOWLINES EXALTED: OR Gloria Crocodilus. THE LIII. SERMON. PHIL. 2.9. Wherefore God hath also highly exalted him. Right Honourable, &c. WEe are come to keep holy the solemnest feast the Church ever appointed, to recount thankfully the greatest benefit mankinde ever received, to celebrate joyfully the happiest day time ever brought forth: LOWLINES EXALTED: OR Gloria Crocodilus. THE LIII. SERMON. PHILIP. 2.9. Wherefore God hath also highly exalted him. Right Honourable, etc. we Are come to keep holy the solemnest feast the Church ever appointed, to recount thankfully the greatest benefit mankind ever received, to celebrate joyfully the Happiest day time ever brought forth: n1 vvn: cc fw-la fw-la. dt crd. n1. np1. crd. c-crq np1 vhz av av-j vvn pno31. av-jn j, av pns12 vbr vvn pc-acp vvi j dt js n1 dt n1 av vvn, pc-acp vvi av-j dt js n1 n1 av vvn, pc-acp vvi av-j dt js n1 n1 av vvn av: (62) sermon (DIV2) 1972 Image 11
17275 and if the rising of the sun upon the earth make a naturall day in the Calendar of the world, shall not much more the rising of the Sun of righteousnesse out of the grave with his glorious beams, describe a festivall day in the Calendar of the Church? If the rest of God from the works of creation was a just cause of sanctifying a perpetuall Sabbath to the memory thereof; and if the rising of the sun upon the earth make a natural day in the Calendar of the world, shall not much more the rising of the Sun of righteousness out of the grave with his glorious beams, describe a festival day in the Calendar of the Church? If the rest of God from the works of creation was a just cause of sanctifying a perpetual Sabbath to the memory thereof; cc cs dt n-vvg pp-f dt n1 p-acp dt n1 vvb dt j n1 p-acp dt n1 pp-f dt n1, vmb xx av-d av-dc dt n-vvg pp-f dt n1 pp-f n1 av pp-f dt n1 p-acp po31 j n2, vvb dt n1 n1 p-acp dt n1 pp-f dt n1? cs dt n1 pp-f np1 p-acp dt n2 pp-f n1 vbds dt j n1 pp-f vvg dt j n1 p-acp dt n1 av; (62) sermon (DIV2) 1974 Image 11
17276 may not the rest of our Lord from the works of redemption, more painefull to him, more beneficiall to us, challenge the like prerogative of a day to be hallowed and consecrated unto it? shall we not keep it as a Sabbath on earth, which hath procured for us an everlasting Sabbath in heaven? The holy Apostles, may not the rest of our Lord from the works of redemption, more painful to him, more beneficial to us, challenge the like prerogative of a day to be hallowed and consecrated unto it? shall we not keep it as a Sabbath on earth, which hath procured for us an everlasting Sabbath in heaven? The holy Apostles, vmb xx dt n1 pp-f po12 n1 p-acp dt n2 pp-f n1, av-dc j p-acp pno31, av-dc j p-acp pno12, vvb dt j n1 pp-f dt n1 pc-acp vbi vvn cc vvn p-acp pn31? vmb pns12 xx vvi pn31 p-acp dt n1 p-acp n1, r-crq vhz vvn p-acp pno12 dt j n1 p-acp n1? dt j n2, (62) sermon (DIV2) 1974 Image 11
17277 and their Successors, who followed the true light of the world so near that they could not misse their way, thought it so meet and requisite, that upon this ground they changed the seventh day from the creation, appointed by God himselfe for a Sabbath, and their Successors, who followed the true Light of the world so near that they could not miss their Way, Thought it so meet and requisite, that upon this ground they changed the seventh day from the creation, appointed by God himself for a Sabbath, cc po32 n2, r-crq vvd dt j n1 pp-f dt n1 av av-j cst pns32 vmd xx vvi po32 n1, vvd pn31 av vvi cc j, cst p-acp d n1 pns32 vvd dt ord n1 p-acp dt n1, vvn p-acp np1 px31 p-acp dt n1, (62) sermon (DIV2) 1974 Image 11
17278 and fixed the Christian Sabbath upon the first day of the weeke, to eternize the memory of our Lords resurrection. and fixed the Christian Sabbath upon the First day of the Week, to eternise the memory of our lords resurrection. cc vvd dt njp n1 p-acp dt ord n1 pp-f dt n1, pc-acp vvi dt n1 pp-f po12 n2 n1. (62) sermon (DIV2) 1974 Image 11
17279 This day is the first borne of the Church feasts, the Prototypon and samplar Lords day, This day is the First born of the Church feasts, the Prototypon and sampler lords day, d n1 vbz dt ord vvn pp-f dt n1 n2, dt np1 cc n1 n2 n1, (62) sermon (DIV2) 1974 Image 11
17280 if I may so speak, from whence all the other throughout the yeere were drawne as patternes: if I may so speak, from whence all the other throughout the year were drawn as patterns: cs pns11 vmb av vvi, p-acp c-crq d dt j-jn p-acp dt n1 vbdr vvn p-acp n2: (62) sermon (DIV2) 1974 Image 11
17281 this is as the Sunne it selfe, they are as the Parelii the Philosophers speake of, images and representations of that glorious light in bright clouds, this is as the Sun it self, they Are as the Parelii the Philosophers speak of, Images and representations of that glorious Light in bright Clouds, d vbz p-acp dt n1 pn31 n1, pns32 vbr p-acp dt np1 dt n2 vvb pp-f, n2 cc n2 pp-f d j n1 p-acp j n2, (62) sermon (DIV2) 1974 Image 11
17282 like so many glasses set about the body thereof. like so many glasses Set about the body thereof. av-j av d n2 vvn p-acp dt n1 av. (62) sermon (DIV2) 1974 Image 11
17283 With what solemnity then the highest Christian feast is to be celebrated, with what religion the christian Sabbath of sabbaths is to be kept, with what affection the accomplishment of our redemption, the glorification of our bodies, the consummation of our happinesse the triumph of our Lord over death and hell, With what solemnity then the highest Christian feast is to be celebrated, with what Religion the christian Sabbath of Sabbaths is to be kept, with what affection the accomplishment of our redemption, the glorification of our bodies, the consummation of our happiness the triumph of our Lord over death and hell, p-acp r-crq n1 av dt js np1 n1 vbz pc-acp vbi vvn, p-acp r-crq n1 dt njp n1 pp-f n2 vbz pc-acp vbi vvn, p-acp r-crq n1 dt n1 pp-f po12 n1, dt n1 pp-f po12 n2, dt n1 pp-f po12 n1 dt n1 pp-f po12 n1 p-acp n1 cc n1, (62) sermon (DIV2) 1974 Image 11
17284 and ours in him and for him is to be recounted, with what preparation & holy reverence the Sacrament of our Lords body and bloud, which seales unto us these inestimable benefits, is to be received; and ours in him and for him is to be recounted, with what preparation & holy Reverence the Sacrament of our lords body and blood, which Seals unto us these inestimable benefits, is to be received; cc png12 p-acp pno31 cc p-acp pno31 vbz pc-acp vbi vvn, p-acp r-crq n1 cc j n1 dt n1 pp-f po12 n2 n1 cc n1, r-crq vvz p-acp pno12 d j n2, vbz pc-acp vbi vvn; (62) sermon (DIV2) 1974 Image 11
17285 with that solemnity, that religion, that affection, that preparation, that elevation of our minds we are to offer this morning sacrifice. with that solemnity, that Religion, that affection, that preparation, that elevation of our minds we Are to offer this morning sacrifice. p-acp d n1, cst n1, cst n1, cst n1, cst n1 pp-f po12 n2 pns12 vbr pc-acp vvi d n1 n1. (62) sermon (DIV2) 1974 Image 11
17286 Wherefore I must intreat you to endeavour to raise your thoughts and affections above their ordinary levell, that they fall not short of this high day, which as it representeth the raising and exaltation of the worlds Redeemer, Wherefore I must entreat you to endeavour to raise your thoughts and affections above their ordinary level, that they fallen not short of this high day, which as it Representeth the raising and exaltation of the world's Redeemer, c-crq pns11 vmb vvi pn22 pc-acp vvi pc-acp vvi po22 n2 cc n2 p-acp po32 j n-jn, cst pns32 vvb xx j pp-f d j n1, r-crq c-acp pn31 vvz dt n-vvg cc n1 pp-f dt ng1 n1, (62) sermon (DIV2) 1974 Image 11
17287 so it selfe is raised and exalted above all other Christian feasts. so it self is raised and exalted above all other Christian feasts. av pn31 n1 vbz vvn cc vvn p-acp d j-jn njp n2. (62) sermon (DIV2) 1974 Image 11
17288 Were our devotion key cold, and quite dead, yet mee thinkes that the raising of our Lord from the dead should revive it, Were our devotion key cold, and quite dead, yet me thinks that the raising of our Lord from the dead should revive it, np1 po12 n1 n1 j-jn, cc av j, av pno11 vvz d dt n-vvg pp-f po12 n1 p-acp dt j vmd vvi pn31, (62) sermon (DIV2) 1974 Image 11
17289 and put new life and heat into it, as it drew the bodies of many Saints out of the graves to accompany our Lord into the holy City. and put new life and heat into it, as it drew the bodies of many Saints out of the graves to accompany our Lord into the holy city. cc vvd j n1 cc n1 p-acp pn31, c-acp pn31 vvd dt n2 pp-f d n2 av pp-f dt n2 pc-acp vvi po12 n1 p-acp dt j n1. (62) sermon (DIV2) 1974 Image 11
17290 After the Sun had bin in the eclipse for three houres, when the fountaine of light began againe to be opened, After the Sun had been in the eclipse for three hours, when the fountain of Light began again to be opened, p-acp dt n1 vhd vbn p-acp dt n1 p-acp crd n2, c-crq dt n1 pp-f n1 vvd av pc-acp vbi vvn, (62) sermon (DIV2) 1974 Image 11
17291 and the beames like streames run as before, how lightsome on the sudden was the world? how beautifull, being as it were new gilt with those precious raies? how joyfull and cheerfull were the countenances of all men? The Sunne of righteousnesse had been in a totall eclipse, not for three houres, and the beams like streams run as before, how lightsome on the sudden was the world? how beautiful, being as it were new gilded with those precious rays? how joyful and cheerful were the countenances of all men? The Sun of righteousness had been in a total eclipse, not for three hours, cc dt n2 av-j n2 vvi c-acp a-acp, c-crq j p-acp dt j vbds dt n1? q-crq j, vbg c-acp pn31 vbdr j vvn p-acp d j n2? q-crq j cc j vbdr dt n2 pp-f d n2? dt n1 pp-f n1 vhd vbn p-acp dt j n1, xx p-acp crd n2, (62) sermon (DIV2) 1974 Image 11
17292 but three whole dayes and nights, and then there was nothing but darknesse of sor•ow over the face of the whole Church; but three Whole days and nights, and then there was nothing but darkness of sor•ow over the face of the Whole Church; cc-acp crd j-jn n2 cc n2, cc av a-acp vbds pix cc-acp n1 pp-f n1 p-acp dt n1 pp-f dt j-jn n1; (62) sermon (DIV2) 1974 Image 11
17293 but now hee appeares in greater glory than ever before; now he shineth in his full strength. but now he appears in greater glory than ever before; now he shines in his full strength. cc-acp av pns31 vvz p-acp jc n1 cs av a-acp; av pns31 vvz p-acp po31 j n1. (62) sermon (DIV2) 1974 Image 11
17294 What joy must this needs be to all that before sate in darknesse and in the shadow of death? In the deadest time of the yeere we celebrated joyfully the birth of our Lord out of the wombe of the Virgin, What joy must this needs be to all that before sat in darkness and in the shadow of death? In the deadest time of the year we celebrated joyfully the birth of our Lord out of the womb of the Virgae, q-crq n1 vmb d n2 vbb p-acp d d a-acp vvd p-acp n1 cc p-acp dt n1 pp-f n1? p-acp dt js n1 pp-f dt n1 pns12 vvd av-j dt n1 pp-f po12 n1 av pp-f dt n1 pp-f dt n1, (62) sermon (DIV2) 1974 Image 11
17295 and shall we not this Spring as much rejoyce at his second birth, and springing out of the wombe of the earth? Then he was borne in humility, and shall we not this Spring as much rejoice At his second birth, and springing out of the womb of the earth? Then he was born in humility, cc vmb pns12 xx d n1 c-acp d vvb p-acp po31 ord n1, cc vvg av pp-f dt n1 pp-f dt n1? cs pns31 vbds vvn p-acp n1, (62) sermon (DIV2) 1974 Image 11
17296 and swadled in clouts, now he is borne in majesty, and clothed with robes of glory; and swaddled in clouts, now he is born in majesty, and clothed with robes of glory; cc vvd p-acp n2, av pns31 vbz vvn p-acp n1, cc vvn p-acp n2 pp-f n1; (62) sermon (DIV2) 1974 Image 11
17297 then he was borne to obey, now to rule; then to dye, now to live for ever; then he was born to obey, now to Rule; then to die, now to live for ever; av pns31 vbds vvn pc-acp vvi, av pc-acp vvi; av pc-acp vvi, av pc-acp vvi p-acp av; (62) sermon (DIV2) 1974 Image 11
17298 then to be nailed on the crosse at the right hand of a theefe, now to be settled on a throne at the right hand of his Father. then to be nailed on the cross At the right hand of a thief, now to be settled on a throne At the right hand of his Father. av pc-acp vbi vvn p-acp dt n1 p-acp dt j-jn n1 pp-f dt n1, av pc-acp vbi vvn p-acp dt n1 p-acp dt j-jn n1 pp-f po31 n1. (62) sermon (DIV2) 1974 Image 11
17299 As Cookes serve in sweet meats with sowre sawces, Musicians in their songs insert discords, to give rellish as it were to their concords, As Cooks serve in sweet Meats with sour sauces, Musicians in their songs insert discords, to give relish as it were to their concords, p-acp n2 vvb p-acp j n2 p-acp j n2, n2 p-acp po32 n2 vvi n2, pc-acp vvi n1 c-acp pn31 vbdr p-acp po32 ng1, (62) sermon (DIV2) 1975 Image 11
17300 and Rhetoricians set off their figures by solaecismes or plaine sentences: and Rhetoricians Set off their figures by solecisms or plain sentences: cc n2 vvn a-acp po32 n2 p-acp n2 cc j n2: (62) sermon (DIV2) 1975 Image 11
17301 in like manner the Apostle, to extoll our Saviours exaltation the higher, depresseth his humiliation the lower; in like manner the Apostle, to extol our Saviors exaltation the higher, depresseth his humiliation the lower; p-acp j n1 dt n1, pc-acp vvi po12 ng1 n1 dt jc, vvz po31 n1 dt jc; (62) sermon (DIV2) 1975 Image 11
17302 he expresseth his passion in the darkest colours, to make the glory of his resurrection appear the brighter, NONLATINALPHABET, he emptied himselfe, word for word, made himselfe of no reputation, and took upon him the forme of a servant, he Expresses his passion in the Darkest colours, to make the glory of his resurrection appear the Brighter,, he emptied himself, word for word, made himself of no reputation, and took upon him the Form of a servant, pns31 vvz po31 n1 p-acp dt js n2, pc-acp vvi dt n1 pp-f po31 n1 vvi dt jc,, pns31 vvn px31, n1 p-acp n1, vvn px31 pp-f dx n1, cc vvd p-acp pno31 dt n1 pp-f dt n1, (62) sermon (DIV2) 1975 Image 11
17303 and being found in fashion as a man he humbled himselfe, and became obedient unto death, and being found in fashion as a man he humbled himself, and became obedient unto death, cc vbg vvn p-acp n1 p-acp dt n1 pns31 vvd px31, cc vvd j p-acp n1, (62) sermon (DIV2) 1975 Image 11
17304 even the death of the Crosse. Wherefore God also NONLATINALPHABET, highly exalted him, Superexaltavit: as if ye would say, he highly raised him on high. even the death of the Cross. Wherefore God also, highly exalted him, Superexaltavit: as if you would say, he highly raised him on high. av dt n1 pp-f dt n1. c-crq np1 av, av-j vvn pno31, fw-la: c-acp cs pn22 vmd vvi, pns31 av-j vvd pno31 p-acp j. (62) sermon (DIV2) 1975 Image 11
17305 The stroake is doubled upon the naile to drive it in further; the beame is reflected to give more light and heat; The stroke is doubled upon the nail to drive it in further; the beam is reflected to give more Light and heat; dt n1 vbz vvn p-acp dt n1 pc-acp vvi pn31 p-acp jc; dt n1 vbz vvn pc-acp vvi av-dc j cc n1; (62) sermon (DIV2) 1975 Image 11
17306 the word is repeated for more significancy and efficacy: the word is repeated for more significancy and efficacy: dt n1 vbz vvn p-acp dc n1 cc n1: (62) sermon (DIV2) 1975 Image 11
17307 as, Visitando visitabo, and desiderando desideravi, and benedicendo benedicam, and gavisi sunt gaudio magno; a•, in visiting I will visit, that is, I will most surely visit: as, Visitando Visit, and desiderando Desideravi, and benedicendo benedicam, and gavisi sunt gaudio magno; a•, in visiting I will visit, that is, I will most surely visit: c-acp, fw-la fw-la, cc n1 fw-la, cc fw-la fw-la, cc fw-la fw-la fw-la fw-la; n1, p-acp vvg pns11 vmb vvi, cst vbz, pns11 vmb av-ds av-j vvi: (62) sermon (DIV2) 1975 Image 11
17308 and I have desired with desire, that is, I have vehemently desired to eate this Passover: and the wise men rejoyced with joy to see the starre, that is, they exceedingly rejoyced: and I have desired with desire, that is, I have vehemently desired to eat this Passover: and the wise men rejoiced with joy to see the star, that is, they exceedingly rejoiced: cc pns11 vhb vvd p-acp n1, cst vbz, pns11 vhb av-j j-vvn pc-acp vvi d np1: cc dt j n2 vvd p-acp n1 pc-acp vvi dt n1, cst vbz, pns32 av-vvg vvd: (62) sermon (DIV2) 1975 Image 11
17309 and in blessing will I blesse thee, saith God to Abraham, that is, I will wonderfully, I will extraordinarily blesse thee with store of blessings; and in blessing will I bless thee, Says God to Abraham, that is, I will wonderfully, I will extraordinarily bless thee with store of blessings; cc p-acp n1 vmb pns11 vvb pno21, vvz np1 p-acp np1, cst vbz, pns11 vmb av-j, pns11 vmb av-j vvi pno21 p-acp n1 pp-f n2; (62) sermon (DIV2) 1975 Image 11
17310 so here superexaltavit, he highly raised on high signifieth he raised him by many degrees, he exalted him to the highest honour he was capable of: so Here superexaltavit, he highly raised on high signifies he raised him by many Degrees, he exalted him to the highest honour he was capable of: av av fw-la, pns31 av-j vvd p-acp j vvz pns31 vvd pno31 p-acp d n2, pns31 vvn pno31 p-acp dt js n1 pns31 vbds j pp-f: (62) sermon (DIV2) 1975 Image 11
17311 so highly, that all creatures whatsoever are far below him. so highly, that all creatures whatsoever Are Far below him. av av-j, cst d n2 r-crq vbr av-j p-acp pno31. (62) sermon (DIV2) 1975 Image 11
17312 In these two words, highly exalted, are wound up three Articles of our Christian Beliefe immediately following one the other in the Apostles Creed, 1. Resurrection, 2. Ascension, 3. Session at the right hand of God. In these two words, highly exalted, Are wound up three Articles of our Christian Belief immediately following one the other in the Apostles Creed, 1. Resurrection, 2. Ascension, 3. Session At the right hand of God. p-acp d crd n2, av-j vvn, vbr vvn a-acp crd n2 pp-f po12 np1 n1 av-j vvg pi dt n-jn p-acp dt n2 n1, crd n1, crd n1, crd n1 p-acp dt j-jn n1 pp-f np1. (62) sermon (DIV2) 1975 Image 11
17313 When he was raised from the dead, he was exalted; When he was raised from the dead, he was exalted; c-crq pns31 vbds vvn p-acp dt j, pns31 vbds vvn; (62) sermon (DIV2) 1975 Image 11
17314 but when he ascended, and tooke his place at the right hand of God above all thrones, dominions, principalities, but when he ascended, and took his place At the right hand of God above all thrones, Dominions, principalities, cc-acp c-crq pns31 vvd, cc vvd po31 n1 p-acp dt j-jn n1 pp-f np1 p-acp d n2, n2, n2, (62) sermon (DIV2) 1975 Image 11
17315 and powers, he was highly exalted. As there are three descents in his humiliation; and Powers, he was highly exalted. As there Are three descents in his humiliation; cc n2, pns31 vbds av-j vvn. p-acp a-acp vbr crd n2 p-acp po31 n1; (62) sermon (DIV2) 1975 Image 11
17316 his death, his going downe to Hell, his lying in the grave three dayes and three nights: his death, his going down to Hell, his lying in the grave three days and three nights: po31 n1, po31 vvg a-acp p-acp n1, po31 vvg p-acp dt n1 crd n2 cc crd n2: (62) sermon (DIV2) 1975 Image 11
17317 so there are three ascents in his exaltation correspondent unto them; so there Are three ascents in his exaltation correspondent unto them; av a-acp vbr crd n2 p-acp po31 n1 j p-acp pno32; (62) sermon (DIV2) 1975 Image 11
17318 to the first degree of his humiliation, his death, answereth the first degree of his exaltation, his resurrection: to the First degree of his humiliation, his death, Answers the First degree of his exaltation, his resurrection: p-acp dt ord n1 pp-f po31 n1, po31 n1, vvz dt ord n1 pp-f po31 n1, po31 n1: (62) sermon (DIV2) 1975 Image 11
17319 to the second, his descent into hell, his ascension into heaven: to the second, his descent into hell, his Ascension into heaven: p-acp dt ord, po31 n1 p-acp n1, po31 n1 p-acp n1: (62) sermon (DIV2) 1975 Image 11
17320 to the third, his lying three dayes and three nights in the grave, which was the lowest degree of his humiliation, the highest degree of his exaltation, his sitting at the right hand of God. to the third, his lying three days and three nights in the grave, which was the lowest degree of his humiliation, the highest degree of his exaltation, his sitting At the right hand of God. p-acp dt ord, po31 j-vvg crd n2 cc crd n2 p-acp dt n1, r-crq vbds dt js n1 pp-f po31 n1, dt js n1 pp-f po31 n1, po31 vvg p-acp dt j-jn n1 pp-f np1. (62) sermon (DIV2) 1975 Image 11
17321 The sweet flower of Jesse, which was set at his death, and thrust deep into the ground at his buriall, is now sprung up from the earth in his resurrection, openeth his leaves, The sweet flower of Jesse, which was Set At his death, and thrust deep into the ground At his burial, is now sprung up from the earth in his resurrection, Openeth his leaves, dt j n1 pp-f np1, r-crq vbds vvn p-acp po31 n1, cc vvd j-jn p-acp dt n1 p-acp po31 n1, vbz av vvn a-acp p-acp dt n1 p-acp po31 n1, vvz po31 n2, (62) sermon (DIV2) 1975 Image 11
17322 and sends forth a savour of life unto life to all that by faith smell unto it. and sends forth a savour of life unto life to all that by faith smell unto it. cc vvz av dt n1 pp-f n1 p-acp n1 p-acp d cst p-acp n1 vvb p-acp pn31. (62) sermon (DIV2) 1975 Image 11
17323 But to keep to the words of my Text; But to keep to the words of my Text; p-acp pc-acp vvi p-acp dt n2 pp-f po11 n1; (62) sermon (DIV2) 1976 Image 11
17324 the parts whereof resemble insecta animalia, those creeping things, which if you cut them asunder, will joyne againe: the parts whereof resemble insecta animalia, those creeping things, which if you Cut them asunder, will join again: dt n2 c-crq vvb fw-la fw-la, d j-vvg n2, r-crq cs pn22 vvb pno32 av, vmb vvi av: (62) sermon (DIV2) 1976 Image 11
17325 therefore is as the communis terminus to them all, because the Son of God was so farre humbled, it was fit he should be exalted accordingly; Therefore is as the Communis terminus to them all, Because the Son of God was so Far humbled, it was fit he should be exalted accordingly; av vbz p-acp dt fw-la fw-la p-acp pno32 d, c-acp dt n1 pp-f np1 vbds av av-j vvn, pn31 vbds j pns31 vmd vbi vvn av-vvg; (62) sermon (DIV2) 1976 Image 11
17326 because he humbled himselfe, therefore God exalted him; because he humbled himselfe so low, God exalted him so high: Because he humbled himself, Therefore God exalted him; Because he humbled himself so low, God exalted him so high: c-acp pns31 vvd px31, av np1 vvn pno31; c-acp pns31 vvd px31 av av-j, np1 vvn pno31 av j: (62) sermon (DIV2) 1976 Image 11
17327 where humility goes before, there is a just cause of exaltation; and where there is a cause, God will exalt; where humility Goes before, there is a just cause of exaltation; and where there is a cause, God will exalt; c-crq n1 vvz a-acp, pc-acp vbz dt j n1 pp-f n1; cc c-crq pc-acp vbz dt n1, np1 vmb vvi; (62) sermon (DIV2) 1976 Image 11
17328 and where God exalteth, he exalteth highly. and where God Exalteth, he Exalteth highly. cc c-crq np1 vvz, pns31 vvz av-j. (62) sermon (DIV2) 1976 Image 11
17329 Wherefore. It is hotly argued between the reformed Divines and Papists, Utrum Christus sibi meruerit; Whether Christ merited any thing for himselfe, or only for us. Wherefore. It is hotly argued between the reformed Divines and Papists, Utrum Christus sibi meruerit; Whither christ merited any thing for himself, or only for us. c-crq. pn31 vbz av-j vvn p-acp dt vvn n2-jn cc njp2, fw-la fw-la fw-la fw-la; cs np1 vvd d n1 p-acp px31, cc av-j p-acp pno12. (62) sermon (DIV2) 1977 Image 11
17330 The Romanists stand for the first, the Protestants for the second opinion. I see no cause why this controversie should not be composed: The Romanists stand for the First, the Protestants for the second opinion. I see no cause why this controversy should not be composed: dt np1 vvb p-acp dt ord, dt n2 p-acp dt ord n1. pns11 vvb dx n1 q-crq d n1 vmd xx vbi vvn: (62) sermon (DIV2) 1977 Image 11
17331 for questionlesse Christs humiliation deserved an exaltation, neither can we attribute too much glory to our Redeemer. for questionless Christ humiliation deserved an exaltation, neither can we attribute too much glory to our Redeemer. c-acp j npg1 n1 vvd dt n1, dx vmb pns12 vvi av d n1 p-acp po12 n1. (62) sermon (DIV2) 1977 Image 11
17332 Albeit therefore as Mediatour he merited for us, yet as man he might also merit for himselfe: Albeit Therefore as Mediator he merited for us, yet as man he might also merit for himself: cs av p-acp n1 pns31 vvd p-acp pno12, av c-acp n1 pns31 vmd av vvi p-acp px31: (62) sermon (DIV2) 1977 Image 11
17333 and the word Quaproptet, Wherefore, seemeth rather to imply the meritorious cause of his exaltation, than a consequence only of the hypostaticall union. and the word Quaproptet, Wherefore, seems rather to imply the meritorious cause of his exaltation, than a consequence only of the hypostatical Union. cc dt n1 n1, c-crq, vvz av-c pc-acp vvi dt j n1 pp-f po31 n1, cs dt n1 av-j pp-f dt j n1. (62) sermon (DIV2) 1977 Image 11
17334 Where God exalteth, there is alwayes some cause; he advanced not his Son without merit. Where God Exalteth, there is always Some cause; he advanced not his Son without merit. c-crq np1 vvz, pc-acp vbz av d n1; pns31 vvd xx po31 n1 p-acp n1. (62) sermon (DIV2) 1977 Image 11
17335 Whose example, if they (in whose gifts the greatest preferments are) did alwayes follow, the garlands of honours should not be taken from them that winne the race, and given to standers by. Whose Exampl, if they (in whose Gifts the greatest preferments Are) did always follow, the garlands of honours should not be taken from them that win the raze, and given to standers by. rg-crq n1, cs pns32 (p-acp rg-crq n2 dt js n2 vbr) vdd av vvi, dt n2 pp-f n2 vmd xx vbi vvn p-acp pno32 cst vvb dt n1, cc vvn p-acp n2 p-acp. (62) sermon (DIV2) 1977 Image 11
17336 Cato was in the right, who said, he had rather that men should aske why hath Cato no statue or monument, rather than why should he have a monument? And surely it is a greater honour, that men should enquire why such a man of worth is not preferred, Cato was in the right, who said, he had rather that men should ask why hath Cato no statue or monument, rather than why should he have a monument? And surely it is a greater honour, that men should inquire why such a man of worth is not preferred, np1 vbds p-acp dt n-jn, r-crq vvd, pns31 vhd av-c d n2 vmd vvi q-crq vhz np1 dx n1 cc n1, av-c cs q-crq vmd pns31 vhi dt n1? cc av-j pn31 vbz dt jc n1, cst n2 vmd vvi c-crq d dt n1 pp-f n1 vbz xx vvn, (62) sermon (DIV2) 1977 Image 11
17338 yet as in nature, so in states, the heaviest bodies will ascend ad supplendum vacuum, to fill up a vacuity. yet as in nature, so in states, the Heaviest bodies will ascend ad supplendum vacuum, to fill up a vacuity. av c-acp p-acp n1, av p-acp n2, dt js n2 vmb vvi fw-la fw-la fw-la, pc-acp vvi a-acp dt n1. (62) sermon (DIV2) 1977 Image 11
17339 Worthlesse men, like Apes and Monkies, will not be quiet till they have got to the top of the house, Worthless men, like Apes and Monkeys, will not be quiet till they have god to the top of the house, j n2, av-j n2 cc n2, vmb xx vbi j-jn c-acp pns32 vhb vvn p-acp dt n1 pp-f dt n1, (62) sermon (DIV2) 1977 Image 11
17340 and when they are there, what doe they but make mouthes and faces at passengers, and when they Are there, what do they but make mouths and faces At passengers, cc c-crq pns32 vbr a-acp, q-crq vdb pns32 p-acp vvi n2 cc n2 p-acp n2, (62) sermon (DIV2) 1977 Image 11
17341 or breake glasses, or play other ridiculous feats? The old thorowfaire to the Temple of honour among the Romans, was by the Temple of vertue; or break glasses, or play other ridiculous feats? The old thorowfaire to the Temple of honour among the Roman, was by the Temple of virtue; cc vvi n2, cc vvi j-jn j n2? dt j n1 p-acp dt n1 pp-f n1 p-acp dt njp2, vbds p-acp dt n1 pp-f n1; (62) sermon (DIV2) 1977 Image 11
17342 but now it is said men have found a neerer way through the postern gate of Juno Moneta. but now it is said men have found a nearer Way through the postern gate of Juno Moneta. cc-acp av pn31 vbz vvn n2 vhb vvn dt jc n1 p-acp dt n1 n1 pp-f np1 np1. (62) sermon (DIV2) 1977 Image 11
17343 The ancient Philosophers did but dreame of a golden age, but we see it: Aurea nunc verê sunt secula, plurimus auro Venit honos, auro conciliatur amor. The ancient Philosophers did but dream of a golden age, but we see it: Aurea nunc verê sunt secula, plurimus auro Venit honos, auro conciliatur amor. dt j n2 vdd p-acp n1 pp-f dt j n1, cc-acp pns12 vvb pn31: fw-la fw-la n1 fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. (62) sermon (DIV2) 1977 Image 11
17344 This may be well esteemed the golden age, in which gold is in greatest esteem. Gold supplies all defects, and answereth to all things: This may be well esteemed the golden age, in which gold is in greatest esteem. Gold supplies all defects, and Answers to all things: d vmb vbi av vvn dt j n1, p-acp r-crq n1 vbz p-acp js n1. n1 vvz d n2, cc vvz p-acp d n2: (62) sermon (DIV2) 1977 Image 11
17345 A Calfe shall be worshipped with divine honour, if he be of gold. A Calf shall be worshipped with divine honour, if he be of gold. dt n1 vmb vbi vvn p-acp j-jn n1, cs pns31 vbb pp-f n1. (62) sermon (DIV2) 1977 Image 11
17346 But the best is, they that rise like Jonas gourd in a night, are blasted in an houre; But the best is, they that rise like Jonah gourd in a night, Are blasted in an hour; p-acp dt js vbz, pns32 cst vvb av-j np1 n1 p-acp dt n1, vbr vvn p-acp dt n1; (62) sermon (DIV2) 1977 Image 11
17347 and as they are raised no man knowes why, so they fall no man knowes how. and as they Are raised no man knows why, so they fallen no man knows how. cc c-acp pns32 vbr vvn dx n1 vvz c-crq, av pns32 vvb dx n1 vvz c-crq. (62) sermon (DIV2) 1977 Image 11
17348 It is not possible that a high and great building should stand without a foundation. It is not possible that a high and great building should stand without a Foundation. pn31 vbz xx j cst dt j cc j n-vvg vmd vvi p-acp dt n1. (62) sermon (DIV2) 1977 Image 11
17349 Now if we will beleeve Saint Austine, the foundation of honour is worth, and this must be laid deep in the ground of humility. He humbled himselfe; therefore God highly exalted him. Now if we will believe Saint Augustine, the Foundation of honour is worth, and this must be laid deep in the ground of humility. He humbled himself; Therefore God highly exalted him. av cs pns12 vmb vvi n1 np1, dt n1 pp-f n1 vbz j, cc d vmb vbi vvn j-jn p-acp dt n1 pp-f n1. pns31 vvn px31; av np1 av-j vvn pno31. (62) sermon (DIV2) 1977 Image 11
17350 If Christ, who humbled and abased himselfe so low, be now so highly exalted above all principalities, If christ, who humbled and abased himself so low, be now so highly exalted above all principalities, cs np1, r-crq vvd cc vvd px31 av av-j, vbb av av av-j vvn p-acp d n2, (62) sermon (DIV2) 1978 Image 11
17351 and powers, and thrones, and dominions, there is no cause then why any of Gods children humbled under his hand, and Powers, and thrones, and Dominions, there is no cause then why any of God's children humbled under his hand, cc n2, cc n2, cc n2, pc-acp vbz dx n1 av c-crq d pp-f npg1 n2 vvn p-acp po31 n1, (62) sermon (DIV2) 1978 Image 11
17352 how low soever they are brought, should despaire of rising againe. Looke they upward or downward, they may fasten the anchor of their hope: how low soever they Are brought, should despair of rising again. Look they upward or downward, they may fasten the anchor of their hope: c-crq j av pns32 vbr vvn, vmd vvi pp-f vvg av. n1 pns32 av-j cc av-j, pns32 vmb vvi dt n1 pp-f po32 n1: (62) sermon (DIV2) 1978 Image 11
17353 beneath them our Saviour was, who now is above the heavens. Are they spoiled of their goods? he was stripped starke naked. beneath them our Saviour was, who now is above the heavens. are they spoiled of their goods? he was stripped stark naked. p-acp pno32 po12 n1 vbds, r-crq av vbz p-acp dt n2. vbr pns32 vvn pp-f po32 n2-j? pns31 vbds vvn av-j j. (62) sermon (DIV2) 1978 Image 11
17354 Have they left a great estate, he left a Kingdome in Heaven. Are they falsly accused? he was condemned of blasphemy. Have they left a great estate, he left a Kingdom in Heaven. are they falsely accused? he was condemned of blasphemy. vhb pns32 vvd dt j n1, pns31 vvd dt n1 p-acp n1. vbr pns32 av-j vvn? pns31 vbds vvn pp-f n1. (62) sermon (DIV2) 1978 Image 11
17355 Are they railed at? he was spit upon. Are they pricked with griefes? he was crowned with thornes. are they railed At? he was spit upon. are they pricked with griefs? he was crowned with thorns. vbr pns32 vvn p-acp? pns31 vbds n1 p-acp. vbr pns32 vvn p-acp n2? pns31 vbds vvn p-acp n2. (62) sermon (DIV2) 1978 Image 11
17356 Doe they lye hard? he hung upon the crosse. Doe they sigh for their grievous afflictions? he gave up the ghost in torments. Do they lie hard? he hung upon the cross. Do they sighs for their grievous afflictions? he gave up the ghost in torments. vdb pns32 vvi av-j? pns31 vvd p-acp dt n1. vdb pns32 vvi p-acp po32 j n2? pns31 vvd a-acp dt n1 p-acp n2. (62) sermon (DIV2) 1978 Image 11
17393 and thereof we can make no question that heare his gracious promise, that hee that humbleth himselfe shall be exalted. and thereof we can make no question that hear his gracious promise, that he that Humbleth himself shall be exalted. cc av pns12 vmb vvi dx n1 cst vvb po31 j n1, cst pns31 cst vvz px31 vmb vbi vvn. (62) sermon (DIV2) 1978 Image 11
17357 Are they forsaken of their friends? he was for a time of his Father: ( My God, my God, why hast thou forsaken mee? ) Have they things laid to their charge they never knew? he was charged with the sins of the whole world, which pressed him downe to the earth, are they forsaken of their Friends? he was for a time of his Father: (My God, my God, why hast thou forsaken me?) Have they things laid to their charge they never knew? he was charged with the Sins of the Whole world, which pressed him down to the earth, vbr pns32 vvn pp-f po32 n2? pns31 vbds p-acp dt n1 pp-f po31 n1: (po11 np1, po11 np1, q-crq vh2 pns21 vvn pno11?) vhb pns32 n2 vvn p-acp po32 n1 pns32 av-x vvd? pns31 vbds vvn p-acp dt n2 pp-f dt j-jn n1, r-crq vvd pno31 a-acp p-acp dt n1, (62) sermon (DIV2) 1978 Image 11
17358 nay yet lower, to the grave; nay yet lower, to the grave; uh-x av av-jc, p-acp dt n1; (62) sermon (DIV2) 1978 Image 11
17359 and yet behold he now sitteth at the right hand of God, and he who was abased beneath the lowest creatures, is advanced above all, and all bow unto him. and yet behold he now Sitteth At the right hand of God, and he who was abased beneath the lowest creatures, is advanced above all, and all bow unto him. cc av vvb pns31 av vvz p-acp dt j-jn n1 pp-f np1, cc pns31 r-crq vbds vvd p-acp dt js n2, vbz vvn p-acp d, cc d n1 p-acp pno31. (62) sermon (DIV2) 1978 Image 11
17360 And therefore as the oake Ab ipso ducit opes animumque ferro. taketh heart as it were, and groweth by the stroake of the axe; And Therefore as the oak Ab ipso Ducit opes animumque Ferro. Takes heart as it were, and grows by the stroke of the axe; cc av c-acp dt n1 fw-la fw-la fw-la fw-la fw-la fw-la. vvz n1 c-acp pn31 vbdr, cc vvz p-acp dt n1 pp-f dt n1; (62) sermon (DIV2) 1978 Image 11
17361 and as Anteus the Gyant recovered his strength by his fall on the ground: and as Anteus the Giant recovered his strength by his fallen on the ground: cc c-acp np1 dt n1 vvd po31 n1 p-acp po31 n1 p-acp dt n1: (62) sermon (DIV2) 1978 Image 11
17362 so should they take comfort from their afflictions, and gather arguments of their future exaltation from their present fall and humiliation. so should they take Comfort from their afflictions, and gather Arguments of their future exaltation from their present fallen and humiliation. av vmd pns32 vvi n1 p-acp po32 n2, cc vvi n2 pp-f po32 j-jn n1 p-acp po32 j n1 cc n1. (62) sermon (DIV2) 1978 Image 11
17363 They are fallen and humbled, therefore in case to be raised; there is a why and a wherefore they should be exalted: They Are fallen and humbled, Therefore in case to be raised; there is a why and a Wherefore they should be exalted: pns32 vbr vvn cc vvn, av p-acp n1 pc-acp vbi vvn; pc-acp vbz dt q-crq cc dt q-crq pns32 vmd vbi vvn: (62) sermon (DIV2) 1978 Image 11
17364 they are in a good way to honour, wherein they may see our Saviours footsteps before them. they Are in a good Way to honour, wherein they may see our Saviors footsteps before them. pns32 vbr p-acp dt j n1 pc-acp vvi, c-crq pns32 vmb vvi po12 ng1 n2 p-acp pno32. (62) sermon (DIV2) 1978 Image 11
17365 God woundeth and healeth, he killeth and reviveth, he letteth his children downe to the gates of hell to terrefie them for their sinnes, God wounds and heals, he kills and revives, he lets his children down to the gates of hell to terrify them for their Sins, np1 vvz cc vvz, pns31 vvz cc vvz, pns31 vvz po31 n2 a-acp p-acp dt n2 pp-f n1 pc-acp vvi pno32 p-acp po32 n2, (62) sermon (DIV2) 1978 Image 11
17366 and make them claspe about him, and lay faster hold on his promises; and make them clasp about him, and lay faster hold on his promises; cc vvi pno32 vvi p-acp pno31, cc vvd av-jc vvi p-acp po31 n2; (62) sermon (DIV2) 1978 Image 11
17367 for he bringeth them backe againe. The solemnitie used at the inauguration of the Emperour of the Tartars somewhat resembleth Gods dealing with his children & the heires of the crowne of heaven. Bodin thus relateth it: for he brings them back again. The solemnity used At the inauguration of the Emperor of the Tartars somewhat resembles God's dealing with his children & the Heirs of the crown of heaven. Bodin thus relateth it: c-acp pns31 vvz pno32 av av. dt n1 vvn p-acp dt n1 pp-f dt n1 pp-f dt np2 av vvz n2 vvg p-acp po31 n2 cc dt n2 pp-f dt n1 pp-f n1. np1 av vvz pn31: (62) sermon (DIV2) 1978 Image 11
17368 When the Nobles and Peeres are assembled, the Prince to be crowned is taken out of a chaire of estate, When the Nobles and Peers Are assembled, the Prince to be crowned is taken out of a chair of estate, c-crq dt n2-j cc n2 vbr vvn, dt n1 pc-acp vbi vvn vbz vvn av pp-f dt n1 pp-f n1, (62) sermon (DIV2) 1978 Image 11
17369 and set upon a low stoole or planke on the ground: and Set upon a low stool or plank on the ground: cc vvn p-acp dt j n1 cc n1 p-acp dt n1: (62) sermon (DIV2) 1978 Image 11
17370 the Priest who is to sacre him useth these words, Looke up to heaven and acknowledge the soveraigne Commander of the whole world, the Priest who is to sacre him uses these words, Look up to heaven and acknowledge the sovereign Commander of the Whole world, dt n1 r-crq vbz p-acp vvi pno31 vvz d n2, vvb a-acp p-acp n1 cc vvi dt j-jn n1 pp-f dt j-jn n1, (62) sermon (DIV2) 1978 Image 11
17371 and know that if thou rule justly, hee will establish thy Throne under thee, and settle the crowne upon thee: and know that if thou Rule justly, he will establish thy Throne under thee, and settle the crown upon thee: cc vvb cst cs pns21 vvi av-j, pns31 vmb vvi po21 n1 p-acp pno21, cc vvi dt n1 p-acp pno21: (62) sermon (DIV2) 1978 Image 11
17372 but if thou cast away all feare of him, and car• of the peoples safetie and welfare, he will pull thee downe from thy high Throne, but if thou cast away all Fear of him, and car• of the peoples safety and welfare, he will pull thee down from thy high Throne, cc-acp cs pns21 vvb av d n1 pp-f pno31, cc n1 pp-f dt ng1 n1 cc n1, pns31 vmb vvi pno21 a-acp p-acp po21 j n1, (62) sermon (DIV2) 1978 Image 11
17373 and lay thee on the ground, take all from thee that he hath given thee, and leave thee not so much as this sorry board thou sittest upon. and lay thee on the ground, take all from thee that he hath given thee, and leave thee not so much as this sorry board thou Sittest upon. cc vvb pno21 p-acp dt n1, vvb d p-acp pno21 cst pns31 vhz vvn pno21, cc vvb pno21 xx av av-d c-acp d j n1 pns21 vv2 p-acp. (62) sermon (DIV2) 1978 Image 11
17374 After which words hee is invested with Princely robes, carried up in great state, set in his Imperiall Throne, crowned and proclaimed Emperour: After which words he is invested with Princely robes, carried up in great state, Set in his Imperial Throne, crowned and proclaimed Emperor: p-acp r-crq n2 pns31 vbz vvn p-acp j n2, vvd a-acp p-acp j n1, vvn p-acp po31 j-jn n1, vvn cc j-vvn n1: (62) sermon (DIV2) 1978 Image 11
17414 but Gods glory (if so at all they seeke it) for their owne advancement: but God's glory (if so At all they seek it) for their own advancement: cc-acp ng1 n1 (cs av p-acp d pns32 vvb pn31) p-acp po32 d n1: (62) sermon (DIV2) 1979 Image 11
17375 in like manner, God before he advanceth his dearest children, and putteth the Crowne of glory upon their heads, setteth them as it were upon a low planke, in some meane or deplorate condition upon earth, that they may humble themselves under that mighty hand of his, which raiseth the poore out of the dust, in like manner, God before he Advanceth his dearest children, and putteth the Crown of glory upon their Heads, sets them as it were upon a low plank, in Some mean or deplorate condition upon earth, that they may humble themselves under that mighty hand of his, which Raiseth the poor out of the dust, p-acp j n1, np1 c-acp pns31 vvz po31 js-jn n2, cc vvz dt n1 pp-f n1 p-acp po32 n2, vvz pno32 p-acp pn31 vbdr p-acp dt j n1, p-acp d j cc j n1 p-acp n1, cst pns32 vmb vvi px32 p-acp d j n1 pp-f png31, r-crq vvz dt j av pp-f dt n1, (62) sermon (DIV2) 1978 Image 11
17376 and lifteth the needy out of the dounghill, that he may set them even with the Princes of his people. and lifts the needy out of the dunghill, that he may Set them even with the Princes of his people. cc vvz dt j av pp-f dt n1, cst pns31 vmb vvi pno32 av p-acp dt n2 pp-f po31 n1. (62) sermon (DIV2) 1978 Image 11
17377 Sith then God raiseth the poore from the dounghill to tread upon cloth of estate, Sith then God Raiseth the poor from the dunghill to tread upon cloth of estate, a-acp av np1 vvz dt j p-acp dt n1 pc-acp vvi p-acp n1 pp-f n1, (62) sermon (DIV2) 1978 Image 11
17378 and sit in the Throne of Princes, sith he advanceth men of smallest meanes to great estates, and fit in the Throne of Princes, sith he Advanceth men of Smallest means to great estates, cc vvi p-acp dt n1 pp-f n2, c-acp pns31 vvz n2 pp-f js n2 p-acp j n2, (62) sermon (DIV2) 1978 Image 11
17379 and casting the bright beames of his favour upon the lowest and obscurest hovells and cottages, maketh them illustrious and glorious, and casting the bright beams of his favour upon the lowest and obscurest hovels and cottages, makes them illustrious and glorious, cc vvg dt j n2 pp-f po31 n1 p-acp dt js cc js n2 cc n2, vvz pno32 j cc j, (62) sermon (DIV2) 1978 Image 11
17380 why should any of Gods children by any extremity whatsoever be driven to resigne their estate in his promises? to close their owne eyes before they are dead? and yeeld up their last breath with sighes of griefe and groanes of despaire? They lye but in the dust, God raiseth from the dounghill, why should any of God's children by any extremity whatsoever be driven to resign their estate in his promises? to close their own eyes before they Are dead? and yield up their last breath with sighs of grief and groans of despair? They lie but in the dust, God Raiseth from the dunghill, q-crq vmd d pp-f npg1 n2 p-acp d n1 r-crq vbb vvn pc-acp vvi po32 n1 p-acp po31 n2? pc-acp vvi po32 d n2 c-acp pns32 vbr j? cc vvb a-acp po32 ord n1 p-acp n2 pp-f n1 cc n2 pp-f n1? pns32 vvb cc-acp p-acp dt n1, np1 vvz p-acp dt n1, (62) sermon (DIV2) 1978 Image 11
17381 as he did Job; nay from the dungeon, as he did Daniel and Jeremy; nay yet lower, from the grave, as he did Job; nay from the dungeon, as he did daniel and Jeremiah; nay yet lower, from the grave, c-acp pns31 vdd np1; uh p-acp dt n1, c-acp pns31 vdd np1 cc np1; uh av av-jc, p-acp dt n1, (62) sermon (DIV2) 1978 Image 11
17382 as he did Lazarus; nay yet lower, from the neathermost hell, as he did our Saviour. as he did Lazarus; nay yet lower, from the nethermost hell, as he did our Saviour. c-acp pns31 vdd np1; uh av av-jc, p-acp dt j n1, c-acp pns31 vdd po12 n1. (62) sermon (DIV2) 1978 Image 11
17383 Kings have long hands, An nescis longas regibus esse manus? and God hath out-stretched armes: Kings have long hands, an Nescis longas regibus esse manus? and God hath outstretched arms: ng1 vhb j n2, dt fw-la fw-la fw-la fw-la fw-la? cc np1 vhz j n2: (62) sermon (DIV2) 1978 Image 11
17384 there is no place so high which they cannot reach, and from thence plucke downe the proud: there is no place so high which they cannot reach, and from thence pluck down the proud: pc-acp vbz dx n1 av j r-crq pns32 vmbx vvi, cc p-acp av vvi a-acp dt j: (62) sermon (DIV2) 1978 Image 11
17385 no depth so low, which they cannot sound, and from thence draw up the humble. no depth so low, which they cannot found, and from thence draw up the humble. av-dx n1 av j, r-crq pns32 vmbx vvi, cc p-acp av vvi a-acp dt j. (62) sermon (DIV2) 1978 Image 11
17386 The celestiall bodies distill their influence downe to the lowest vales, which stayeth not all there, The celestial bodies distil their influence down to the lowest vales, which stays not all there, dt j n2 vvb po32 n1 a-acp p-acp dt js n2, r-crq vvz xx d a-acp, (62) sermon (DIV2) 1978 Image 11
17387 but some part of it is conveighed yet lower, by pores & secret passages, even to the bosome and bowels of the earth, to the generation and perfection of the metalls and mineralls there: but Some part of it is conveyed yet lower, by pores & secret passages, even to the bosom and bowels of the earth, to the generation and perfection of the metals and minerals there: cc-acp d n1 pp-f pn31 vbz vvd av jc, p-acp n2 cc j-jn n2, av p-acp dt n1 cc n2 pp-f dt n1, p-acp dt n1 cc n1 pp-f dt n2 cc n2 a-acp: (62) sermon (DIV2) 1978 Image 11
17388 and shall we not thinke that the beames of Gods favour can carry downe the sweetest influences of his graces into the deepest dungeon of misery, and shall we not think that the beams of God's favour can carry down the Sweetest influences of his graces into the Deepest dungeon of misery, cc vmb pns12 xx vvi cst dt n2 pp-f npg1 n1 vmb vvi a-acp dt js n2 pp-f po31 n2 p-acp dt js-jn n1 pp-f n1, (62) sermon (DIV2) 1978 Image 11
17389 and darkest chambers of death? If art can make of ashes and trash pure and shining glasse, and Darkest chambers of death? If art can make of Ashes and trash pure and shining glass, cc js n2 pp-f n1? cs n1 vmb vvi pp-f n2 cc n1 j cc j-vvg n1, (62) sermon (DIV2) 1978 Image 11
17390 if nature produceth gold of the basest of all the elements earth, and precious stones of excrementitious moisture; if nature Produceth gold of the Basest of all the elements earth, and precious stones of excrementitious moisture; cs n1 vvz n1 pp-f dt js pp-f d dt n2 n1, cc j n2 pp-f j n1; (62) sermon (DIV2) 1978 Image 11
17391 what marvell is it, that God should make scepters of mattockes, cedars of shrubs, and of those that are accounted the off-scouring of all things starres of heaven? No Christian doubteth of his power: what marvel is it, that God should make sceptres of mattocks, cedars of shrubs, and of those that Are accounted the offscouring of all things Stars of heaven? No Christian doubteth of his power: r-crq n1 vbz pn31, cst np1 vmd vvi n2 pp-f n2, n2 pp-f n2, cc pp-f d cst vbr vvn dt j pp-f d n2 n2 pp-f n1? uh-dx np1 vvz pp-f po31 n1: (62) sermon (DIV2) 1978 Image 11
17392 all the question that can be made, is of his will; all the question that can be made, is of his will; d dt n1 cst vmb vbi vvn, vbz pp-f po31 n1; (62) sermon (DIV2) 1978 Image 11
17394 Why then are not all that are humbled exalted? A short answer may be, because they humble not themselves as Christ here did, neither are truly humbled. Why then Are not all that Are humbled exalted? A short answer may be, Because they humble not themselves as christ Here did, neither Are truly humbled. q-crq av vbr xx d cst vbr vvn vvn? dt j n1 vmb vbi, c-acp pns32 vvb xx px32 p-acp np1 av vdd, av-dx vbr av-j vvn. (62) sermon (DIV2) 1978 Image 11
17395 All that are throwne downe presently doe not yeeld; All that Are thrown down presently do not yield; av-d d vbr vvn a-acp av-j vdb xx vvi; (62) sermon (DIV2) 1978 Image 11
17396 sicknesse may bring the body low, and calamity the estate lower, and yet the mind be high and haughty: sickness may bring the body low, and calamity the estate lower, and yet the mind be high and haughty: n1 vmb vvi dt n1 j, cc n1 dt n1 av-jc, cc av dt n1 vbb j cc j: (62) sermon (DIV2) 1978 Image 11
17397 and that de facto they are not humble, who complaine that they are not raised, their repining at others preferment, and that de facto they Are not humble, who complain that they Are not raised, their repining At Others preferment, cc cst fw-fr fw-la pns32 vbr xx j, r-crq vvb cst pns32 vbr xx vvn, po32 vvg p-acp ng1-jn n1, (62) sermon (DIV2) 1978 Image 11
17398 and their staying behind them maketh it manifest. and their staying behind them makes it manifest. cc po32 n-vvg p-acp pno32 vvz pn31 j. (62) sermon (DIV2) 1978 Image 11
17399 For nothing is so repugnant to humility as ambition: (ambition is of the Eagle and Falcons brood, it soareth aloft; For nothing is so repugnant to humility as ambition: (ambition is of the Eagl and Falcons brood, it soareth aloft; p-acp pix vbz av j p-acp n1 p-acp n1: (n1 vbz pp-f dt n1 cc ng1 n1, pn31 vvz av; (62) sermon (DIV2) 1978 Image 11
17400 but humility is è genere reptilium, of the nature of wormes that creep on the ground.) He whom humility truly informeth how small his deserts, but humility is è genere reptilium, of the nature of worms that creep on the ground.) He whom humility truly Informeth how small his deserts, cc-acp n1 vbz fw-fr fw-la fw-la, pp-f dt n1 pp-f n2 cst vvb p-acp dt n1.) pns31 ro-crq n1 av-j vvz c-crq j po31 n2, (62) sermon (DIV2) 1978 Image 11
17401 how great his defects are, how vaine the pompes of this world, how secure a quiet and retired life, cannot inordinately desire preferment, which in his judgement is not preferment, how great his defects Are, how vain the pomps of this world, how secure a quiet and retired life, cannot inordinately desire preferment, which in his judgement is not preferment, c-crq j po31 n2 vbr, c-crq j dt n2 pp-f d n1, c-crq j dt j-jn cc j-vvn n1, vmbx av-j vvi n1, r-crq p-acp po31 n1 vbz xx n1, (62) sermon (DIV2) 1978 Image 11
17402 sith he preferreth a lower estate above it, as more sutable to the lowlinesse of his mind. sith he preferreth a lower estate above it, as more suitable to the lowliness of his mind. c-acp pns31 vvz dt jc n1 p-acp pn31, c-acp av-dc j p-acp dt n1 pp-f po31 n1. (62) sermon (DIV2) 1978 Image 11
17403 With this two-forked ram therefore we may push downe all the forts which discontented spirits raise against the divine providence: With this two-forked ram Therefore we may push down all the forts which discontented spirits raise against the divine providence: p-acp d j vvb av pns12 vmb vvi a-acp d dt n2 r-crq j-vvn n2 vvi p-acp dt j-jn n1: (62) sermon (DIV2) 1978 Image 11
17404 if they are truly humble, they desire not to be exalted; if they are not humble, they deserve not. if they Are truly humble, they desire not to be exalted; if they Are not humble, they deserve not. cs pns32 vbr av-j j, pns32 vvb xx pc-acp vbi vvn; cs pns32 vbr xx j, pns32 vvb xx. (62) sermon (DIV2) 1978 Image 11
17405 Howbeit, the cunning painter of vices in the tables of mens hearts setteth such a faire colour upon ambition, that he sometimes deceiveth humble Christians, Howbeit, the cunning painter of vices in the tables of men's hearts sets such a fair colour upon ambition, that he sometime deceives humble Christians, a-acp, dt j-jn n1 pp-f n2 p-acp dt n2 pp-f ng2 n2 vvz d dt j vvi p-acp n1, cst pns31 av vvz j np1, (62) sermon (DIV2) 1979 Image 11
17406 and ere they are aware, maketh them enamoured with it. The colour is the advancement of Gods glory by their preferment: and ere they Are aware, makes them enamoured with it. The colour is the advancement of God's glory by their preferment: cc c-acp pns32 vbr j, vvz pno32 vvn p-acp pn31. dt n1 vbz dt n1 pp-f npg1 n1 p-acp po32 n1: (62) sermon (DIV2) 1979 Image 11
17407 for these or the like thoughts hee suggesteth, God hath bestowed upon you some eminent gifts or graces, this to deny were not humility, but unthankfulnesse; for these or the like thoughts he suggests, God hath bestowed upon you Some eminent Gifts or graces, this to deny were not humility, but unthankfulness; c-acp d cc dt j n2 pns31 vvz, np1 vhz vvn p-acp pn22 d j n2 cc n2, d pc-acp vvi vbdr xx n1, cc-acp n1; (62) sermon (DIV2) 1979 Image 11
17408 to bury these in oblivion and obscurity, cannot but be prejudiciall to his glory: to bury these in oblivion and obscurity, cannot but be prejudicial to his glory: pc-acp vvi d p-acp n1 cc n1, vmbx p-acp vbi j p-acp po31 n1: (62) sermon (DIV2) 1979 Image 11
17409 therefore sith his commandement is, Let your light so shine before men, that they may see your workes, Therefore sith his Commandment is, Let your Light so shine before men, that they may see your works, av c-acp po31 n1 vbz, vvb po22 n1 av vvi p-acp n2, cst pns32 vmb vvi po22 n2, (62) sermon (DIV2) 1979 Image 11
17410 and glorifie your Father which is in heaven, it is your part to endeavour to take your candle from under the bushell which covereth it, and Glorify your Father which is in heaven, it is your part to endeavour to take your candle from under the bushel which Covereth it, cc vvi po22 n1 r-crq vbz p-acp n1, pn31 vbz po22 n1 pc-acp vvi pc-acp vvi po22 n1 p-acp p-acp dt n1 r-crq vvz pn31, (62) sermon (DIV2) 1979 Image 11
17411 and set it on a high candlesticke, that is, some eminent place of dignity in Church or Common-wealth, that it may give light to the whole house of God. and Set it on a high candlestick, that is, Some eminent place of dignity in Church or Commonwealth, that it may give Light to the Whole house of God. cc vvd pn31 p-acp dt j n1, cst vbz, d j n1 pp-f n1 p-acp n1 cc n1, cst pn31 vmb vvi n1 p-acp dt j-jn n1 pp-f np1. (62) sermon (DIV2) 1979 Image 11
17412 But latet anguis in herbâ, there lyeth a foule affection under this faire pretence. But latet anguis in herbâ, there lies a foul affection under this fair pretence. p-acp fw-la fw-la p-acp fw-la, a-acp vvz dt j n1 p-acp d j n1. (62) sermon (DIV2) 1979 Image 11
17413 For such as are overtaken with this temptation of Sathan, seeke not their owne advancement for Gods glory, For such as Are overtaken with this temptation of Sathan, seek not their own advancement for God's glory, p-acp d c-acp vbr vvn p-acp d n1 pp-f np1, vvb xx po32 d n1 p-acp npg1 n1, (62) sermon (DIV2) 1979 Image 11
17415 they pray that the Sunne may cleerly shew forth his beames, but it is, that their gifts, which are but as moates in comparison, may be seen and glissen in his raies. they pray that the Sun may clearly show forth his beams, but it is, that their Gifts, which Are but as moats in comparison, may be seen and glissen in his rays. pns32 vvb cst dt n1 vmb av-j vvi av po31 n2, cc-acp pn31 vbz, cst po32 n2, r-crq vbr cc-acp p-acp n2 p-acp n1, vmb vbi vvn cc vvn p-acp po31 n2. (62) sermon (DIV2) 1979 Image 11
17416 They are like false friends and cunning spokesmen, they beare the world in hand that they wooe for God, but they speake for themselves. They Are like false Friends and cunning spokesmen, they bear the world in hand that they woo for God, but they speak for themselves. pns32 vbr av-j j n2 cc j-jn n2, pns32 vvb dt n1 p-acp n1 cst pns32 vvi p-acp np1, cc-acp pns32 vvb p-acp px32. (62) sermon (DIV2) 1979 Image 11
17417 Otherwise it would be indifferent to them, if any other of as good or better parts than themselves, should be preferred to those dignities they aspire unto: Otherwise it would be indifferent to them, if any other of as good or better parts than themselves, should be preferred to those dignities they aspire unto: av pn31 vmd vbi j p-acp pno32, cs d n-jn pp-f p-acp j cc j n2 cs px32, vmd vbi vvn p-acp d n2 pns32 vvb p-acp: (62) sermon (DIV2) 1979 Image 11
17418 and howsoever they could not but rest satisfied with the answer of God himselfe, I have glorified my name, and will glorifie it. and howsoever they could not but rest satisfied with the answer of God himself, I have glorified my name, and will Glorify it. cc c-acp pns32 vmd xx p-acp n1 vvn p-acp dt n1 pp-f np1 px31, pns11 vhb vvn po11 n1, cc vmb vvi pn31. (62) sermon (DIV2) 1979 Image 11
17419 God hath a greater care of his glory than they can have: neither is there one only way by which he setteth forth his glory; God hath a greater care of his glory than they can have: neither is there one only Way by which he sets forth his glory; np1 vhz dt jc n1 pp-f po31 n1 cs pns32 vmb vhi: d vbz pc-acp crd j n1 p-acp r-crq pns31 vvz av po31 n1; (62) sermon (DIV2) 1979 Image 11
17420 for the wayes of the Lord are mercy and justice. for the ways of the Lord Are mercy and Justice. p-acp dt n2 pp-f dt n1 vbr n1 cc n1. (62) sermon (DIV2) 1979 Image 11
17421 All that are exalted are not exalted in mercy, some are exalted in justice, as malefactors are carried up to a high scaffold for more exemplary punishment. All that Are exalted Are not exalted in mercy, Some Are exalted in Justice, as malefactors Are carried up to a high scaffold for more exemplary punishment. av-d d vbr j-vvn vbr xx vvn p-acp n1, d vbr vvn p-acp n1, c-acp n2 vbr vvn a-acp p-acp dt j n1 p-acp av-dc j n1. (62) sermon (DIV2) 1979 Image 11
17422 God bestoweth no gifts in vaine, he will make the best benefit and advantage for his glory, feare they it not: God bestoweth no Gifts in vain, he will make the best benefit and advantage for his glory, Fear they it not: np1 vvz dx n2 p-acp j, pns31 vmb vvi dt js n1 cc n1 p-acp po31 n1, vvb pns32 pn31 xx: (62) sermon (DIV2) 1979 Image 11
17423 he knoweth the value of all the jewells of his grace, and he will sort and ranke them where they may most decke and adorne his Spouse, take they no care for it. he Knoweth the valve of all the Jewels of his grace, and he will sort and rank them where they may most deck and adorn his Spouse, take they no care for it. pns31 vvz dt n1 pp-f d dt n2 pp-f po31 n1, cc pns31 vmb vvi cc n1 pno32 c-crq pns32 vmb av-ds vvi cc vvi po31 n1, vvb pns32 dx n1 p-acp pn31. (62) sermon (DIV2) 1979 Image 11
17424 As for their condition, what doth their obscurity and privacy disparage them? their Father who seeth their good parts in secret will reward them openly. As for their condition, what does their obscurity and privacy disparage them? their Father who sees their good parts in secret will reward them openly. p-acp p-acp po32 n1, q-crq vdz po32 n1 cc n1 vvb pno32? po32 n1 r-crq vvz po32 j n2 p-acp j-jn vmb vvi pno32 av-j. (62) sermon (DIV2) 1979 Image 11
17425 I fore-see what may be further objected against the doctrine delivered; I foresee what may be further objected against the Doctrine Delivered; pns11 vvb r-crq vmb vbi av-jc vvn p-acp dt n1 vvn; (62) sermon (DIV2) 1980 Image 11
17426 if he that humbleth himselfe shall be exalted, how commeth it to passe, that none are usually more vilified and dis-esteemed, if he that Humbleth himself shall be exalted, how comes it to pass, that none Are usually more vilified and disesteemed, cs pns31 cst vvz px31 vmb vbi vvn, q-crq vvz pn31 pc-acp vvi, cst pi vbr av-j av-dc vvn cc j, (62) sermon (DIV2) 1980 Image 11
17427 than they who make themselves cheap? Tanti eris, quanti te feceris, a man is accounted of according to that he valueth himselfe: than they who make themselves cheap? Tanti eris, quanti te feceris, a man is accounted of according to that he valueth himself: cs pns32 r-crq vvb px32 j? fw-la fw-la, fw-la fw-la fw-la, dt n1 vbz vvn pp-f vvg p-acp cst pns31 vvz px31: (62) sermon (DIV2) 1980 Image 11
17428 his gifts of mind and body are never thought worth more than himselfe priseth them at. his Gifts of mind and body Are never Thought worth more than himself priseth them At. po31 n2 pp-f n1 cc n1 vbr av-x vvn n1 av-dc cs px31 vvz pno32 p-acp. (62) sermon (DIV2) 1980 Image 11
17429 Who get sooner into the highest places of preferment, than those who are still climbing? Doth not pride and ambition exalt many? or at least are not those that are in high places high minded? and consequently, Who get sooner into the highest places of preferment, than those who Are still climbing? Does not pride and ambition exalt many? or At least Are not those that Are in high places high minded? and consequently, q-crq vvb av-c p-acp dt js n2 pp-f n1, cs d r-crq vbr av vvg? vdz xx n1 cc n1 vvi d? cc p-acp ds vbr xx d cst vbr p-acp j n2 av-j vvn? cc av-j, (62) sermon (DIV2) 1980 Image 11
17430 neither are the humble exalted, nor those that are exalted humble? I answer that the proud are often exalted in this world, yet not by God; neither Are the humble exalted, nor those that Are exalted humble? I answer that the proud Are often exalted in this world, yet not by God; av-dx vbr dt j vvn, ccx d cst vbr vvn j? pns11 vvb cst dt j vbr av vvn p-acp d n1, av xx p-acp np1; (62) sermon (DIV2) 1980 Image 11
17431 but either by the world, who like a cunning wrestler, lifteth up his adversary above ground to give him the greater fall: but either by the world, who like a cunning wrestler, lifts up his adversary above ground to give him the greater fallen: cc-acp d p-acp dt n1, r-crq av-j dt j-jn n1, vvz a-acp po31 n1 p-acp n1 pc-acp vvi pno31 dt jc n1: (62) sermon (DIV2) 1980 Image 11
17432 or by the Divell, who doth his best by his instruments to set them in high places, that through giddinesse they may fall and ruine themselves: or by the devil, who does his best by his Instruments to Set them in high places, that through giddiness they may fallen and ruin themselves: cc p-acp dt n1, r-crq vdz po31 js p-acp po31 n2 pc-acp vvi pno32 p-acp j n2, cst p-acp n1 pns32 vmb vvi cc vvi px32: (62) sermon (DIV2) 1980 Image 11
17433 Or if it be by God, it is in justice, not in mercy, as souldiers condemned to the strapado, are drawne up to the highest round, that they may be more tortured in their fall. Or if it be by God, it is in Justice, not in mercy, as Soldiers condemned to the strapado, Are drawn up to the highest round, that they may be more tortured in their fallen. cc cs pn31 vbb p-acp np1, pn31 vbz p-acp n1, xx p-acp n1, c-acp n2 vvn p-acp dt n1, vbr vvn a-acp p-acp dt js n1, cst pns32 vmb vbi av-dc vvn p-acp po32 n1. (62) sermon (DIV2) 1980 Image 11
17434 My collection out of this Text standeth yet firme, None are exalted by God in mercy, especially to a Crowne in heaven, of which the Apostle here speaketh, My collection out of this Text Stands yet firm, None Are exalted by God in mercy, especially to a Crown in heaven, of which the Apostle Here speaks, po11 n1 av pp-f d n1 vvz av j, pix vbr vvn p-acp np1 p-acp n1, av-j p-acp dt n1 p-acp n1, pp-f r-crq dt n1 av vvz, (62) sermon (DIV2) 1980 Image 11
17435 but such as are dejected in themselves, and beare a low saile in their minds. For God acknowledgeth none for his but those that deny themselves; but such as Are dejected in themselves, and bear a low sail in their minds. For God acknowledgeth none for his but those that deny themselves; cc-acp d c-acp vbr vvn p-acp px32, cc vvi dt j n1 p-acp po32 n2. p-acp np1 vvz pix p-acp po31 p-acp d cst vvb px32; (62) sermon (DIV2) 1980 Image 11
17436 he is pleased with none, but those that are displeased with themselves: he accounteth none worthy of honour, but those that account themselves unworthy. he is pleased with none, but those that Are displeased with themselves: he accounteth none worthy of honour, but those that account themselves unworthy. pns31 vbz vvn p-acp pix, cc-acp d cst vbr vvn p-acp px32: pns31 vvz pix j pp-f n1, cc-acp d cst vvb px32 j. (62) sermon (DIV2) 1980 Image 11
17437 Now the reason why God exalteth the humble is apparent; for he hath promised, Honorantes me honorabo; Them that honour mee, I will honour: Now the reason why God Exalteth the humble is apparent; for he hath promised, Honoring me Honorabo; Them that honour me, I will honour: av dt n1 c-crq np1 vvz dt j vbz j; c-acp pns31 vhz vvn, np1 pno11 fw-la; pno32 cst vvb pno11, pns11 vmb vvi: (62) sermon (DIV2) 1981 Image 11
17438 and none more honoureth God than the humble, who ascribeth nothing to himselfe but all to God. and none more Honoureth God than the humble, who ascribeth nothing to himself but all to God. cc pix av-dc vvz n1 cs dt j, r-crq vvz pix p-acp px31 p-acp d p-acp np1. (62) sermon (DIV2) 1981 Image 11
17439 If Princes most willingly advance those to high places under them, who they are perswaded will most honour them, If Princes most willingly advance those to high places under them, who they Are persuaded will most honour them, cs ng1 av-ds av-j vvi d p-acp j n2 p-acp pno32, r-crq pns32 vbr vvn vmb av-js vvi pno32, (62) sermon (DIV2) 1981 Image 11
17440 and doe them best service in their offices; and do them best service in their Offices; cc vdb pno32 js n1 p-acp po32 n2; (62) sermon (DIV2) 1981 Image 11
17441 whom then should God rather raise than the humble, who the more they are exalted, the more they extoll him? the more glorious they are, the more they glorifie him? the more light of honour they receive, the more they reflect backe? Besides, to whom is honour more due than to those who flye it? who fitter to governe than they who know best what it is to obey? who are like to be freer from oppressing and depressing others, whom then should God rather raise than the humble, who the more they Are exalted, the more they extol him? the more glorious they Are, the more they Glorify him? the more Light of honour they receive, the more they reflect back? Beside, to whom is honour more due than to those who fly it? who fitter to govern than they who know best what it is to obey? who Are like to be freer from oppressing and depressing Others, r-crq av vmd np1 av-c vvi cs dt j, r-crq dt av-dc pns32 vbr vvn, dt av-dc pns32 vvb pno31? dt av-dc j pns32 vbr, dt av-dc pns32 vvi pno31? dt av-dc j pp-f n1 pns32 vvb, dt av-dc pns32 vvb av? p-acp, p-acp r-crq vbz n1 av-dc j-jn cs p-acp d r-crq vvb pn31? q-crq n1 pc-acp vvi cs pns32 r-crq vvb js r-crq pn31 vbz pc-acp vvi? q-crq vbr av-j pc-acp vbi jc p-acp vvg cc vvg n2-jn, (62) sermon (DIV2) 1981 Image 11
17442 than they who in the height of their fortune most deject their minds? Those vertues which are most attractive, than they who in the height of their fortune most deject their minds? Those Virtues which Are most Attractive, cs pns32 r-crq p-acp dt n1 pp-f po32 n1 av-ds vvi po32 n2? d n2 r-crq vbr av-ds j, (62) sermon (DIV2) 1981 Image 11
17443 and are aptest to win our love and affection, are all either parts or adjuncts of humility. and Are aptest to win our love and affection, Are all either parts or adjuncts of humility. cc vbr js pc-acp vvi po12 n1 cc n1, vbr d d n2 cc n2 pp-f n1. (62) sermon (DIV2) 1981 Image 11
17444 None so religious as the humble, who by so much hath a higher conceit of God by how much he hath the lower of himselfe. None so religious as the humble, who by so much hath a higher conceit of God by how much he hath the lower of himself. pix av j c-acp dt j, r-crq p-acp av av-d vhz dt jc n1 pp-f np1 p-acp c-crq d pns31 vhz dt jc pp-f px31. (62) sermon (DIV2) 1981 Image 11
17445 None so thankfull as hee, who acknowledgeth all Gods blessings undue. None so thankful as he, who acknowledgeth all God's blessings undue. pix av j c-acp pns31, r-crq vvz d ng1 n2 j. (62) sermon (DIV2) 1981 Image 11
17446 None so patient as hee, who acknowledgeth all the chastisements that are inflicted upon him most due unto him. None so patient as he, who acknowledgeth all the chastisements that Are inflicted upon him most due unto him. pix av j c-acp pns31, r-crq vvz d dt n2 cst vbr vvn p-acp pno31 av-ds j-jn p-acp pno31. (62) sermon (DIV2) 1981 Image 11
17447 None so obedient as hee, who utterly denieth himselfe, and bringeth every thought in subjection to Gods Word. None so obedient as he, who utterly Denieth himself, and brings every Thought in subjection to God's Word. pix av j c-acp pns31, r-crq av-j vvz px31, cc vvz d n1 p-acp n1 p-acp npg1 n1. (62) sermon (DIV2) 1981 Image 11
17448 None so fervent in prayer as he, who is most sensible of his wants. None so fervent in prayer as he, who is most sensible of his Wants. pix av j p-acp n1 c-acp pns31, r-crq vbz av-ds j pp-f po31 n2. (62) sermon (DIV2) 1981 Image 11
17449 None so penitent as he, who abhorreth himselfe for his sinnes, and repenteth in dust and ashes. None so penitent as he, who abhorreth himself for his Sins, and Repenteth in dust and Ashes. pix av j-jn c-acp pns31, r-crq vvz px31 p-acp po31 n2, cc vvz p-acp n1 cc n2. (62) sermon (DIV2) 1981 Image 11
17450 None so mercifull as he, who accounteth himselfe the greatest offender. None so merciful as he, who accounteth himself the greatest offender. np1 av j c-acp pns31, r-crq vvz px31 dt js n1. (62) sermon (DIV2) 1981 Image 11
17637 yet not of death: 4. if he desire the death of any, yet not of the wicked in his sinne. yet not of death: 4. if he desire the death of any, yet not of the wicked in his sin. av xx pp-f n1: crd cs pns31 vvb dt n1 pp-f d, av xx pp-f dt j p-acp po31 n1. (63) sermon (DIV2) 1991 Image 11
17451 None so free in contribution to others as hee, who maketh reckoning that any better deserves Gods blessings than himselfe. None so free in contribution to Others as he, who makes reckoning that any better deserves God's blessings than himself. pix av j p-acp n1 p-acp n2-jn c-acp pns31, r-crq vvz vvg d d j vvz npg1 n2 cs px31. (62) sermon (DIV2) 1981 Image 11
17452 These graces and beautifull ornaments of the humble soule kindle an affection in God himselfe, These graces and beautiful Ornament of the humble soul kindle an affection in God himself, np1 n2 cc j n2 pp-f dt j n1 vvi dt n1 p-acp np1 px31, (62) sermon (DIV2) 1981 Image 11
17453 and shall they not inflame our love to this vertue? Looke we not to the acts of it, which seem vile and base, and shall they not inflame our love to this virtue? Look we not to the acts of it, which seem vile and base, cc vmb pns32 xx vvi po12 n1 p-acp d n1? n1 pns12 xx p-acp dt n2 pp-f pn31, r-crq vvb j cc j, (62) sermon (DIV2) 1981 Image 11
17454 but to the effects, which are glorious and honourable: It is called poverty in spirit, yet it enricheth the soule; but to the effects, which Are glorious and honourable: It is called poverty in Spirit, yet it enricheth the soul; cc-acp p-acp dt n2, r-crq vbr j cc j: pn31 vbz vvn n1 p-acp n1, av pn31 vvz dt n1; (62) sermon (DIV2) 1981 Image 11
17455 it is in name and nature lowlinesse, yet it exalteth; it is vile in the eyes of the world, but precious in Gods esteem. it is in name and nature lowliness, yet it Exalteth; it is vile in the eyes of the world, but precious in God's esteem. pn31 vbz p-acp n1 cc n1 n1, av pn31 vvz; pn31 vbz j p-acp dt n2 pp-f dt n1, cc-acp j p-acp ng1 n1. (62) sermon (DIV2) 1981 Image 11
17456 The grasse upon the house top withereth, and the July-flowers on the wall soon lose their sent; The grass upon the house top withereth, and the July-flowers on the wall soon loose their sent; dt n1 p-acp dt n1 n1 vvz, cc dt n2 p-acp dt n1 av vvi po32 n1; (62) sermon (DIV2) 1981 Image 11
17457 but the Violets and other flowers that grow neere to the ground smell sweeter, and last longer. but the Violets and other flowers that grow near to the ground smell Sweeten, and last longer. cc-acp dt n2 cc j-jn n2 cst vvb av-j p-acp dt n1 vvb jc, cc vvb av-jc. (62) sermon (DIV2) 1981 Image 11
17458 What doe the twelve precious stones shining in the foundation of the heavenly Jerusalem signifie, What do the twelve precious stones shining in the Foundation of the heavenly Jerusalem signify, q-crq vdb dt crd j n2 vvg p-acp dt n1 pp-f dt j np1 vvi, (62) sermon (DIV2) 1981 Image 11
17459 but so many Christian vertues laid in the ground of humility? Neither let it trouble any, that men who put not themselves forth, but so many Christian Virtues laid in the ground of humility? Neither let it trouble any, that men who put not themselves forth, cc-acp av d njp n2 vvn p-acp dt n1 pp-f n1? av-d vvb pn31 vvi d, cst n2 r-crq vvd xx px32 av, (62) sermon (DIV2) 1981 Image 11
17460 though they are of extraordinary parts, are often forgotten in states, and neglected by those who should tabulas benè pictas collocare in bono lumine, bring them into the light: though they Are of extraordinary parts, Are often forgotten in states, and neglected by those who should tabulas benè Pictas collocare in Bono lumine, bring them into the Light: cs pns32 vbr pp-f j n2, vbr av vvn p-acp n2, cc vvn p-acp d r-crq vmd fw-la fw-la fw-la fw-la p-acp fw-la fw-la, vvb pno32 p-acp dt n1: (62) sermon (DIV2) 1981 Image 11
17461 for such men are most fitly compared to the statues of Brutus and Cassius, that were not brought forth nor carried with the rest in the funeralls of Junia, of whom the wise Historian saith, Eo ipso praefulgebant quod non visebantur. for such men Are most fitly compared to the statues of Brutus and Cassius, that were not brought forth nor carried with the rest in the funerals of Junia, of whom the wise Historian Says, Eo ipso praefulgebant quod non visebantur. c-acp d n2 vbr av-ds av-j vvn p-acp dt n2 pp-f npg1 cc np1, cst vbdr xx vvn av cc vvn p-acp dt n1 p-acp dt n2 pp-f np1, pp-f ro-crq dt j n1 vvz, fw-la fw-la fw-la fw-la fw-la fw-la. (62) sermon (DIV2) 1981 Image 11
17462 If true honour, as all wise men judge, consist not in pomp and retinue, or lands, If true honour, as all wise men judge, consist not in pomp and retinue, or Lands, cs j n1, c-acp d j n2 vvi, vvb xx p-acp n1 cc n1, cc n2, (62) sermon (DIV2) 1981 Image 11
17463 or possessions, or houses, plate, or jewells, but in the judgement and estimation of vertue; or possessions, or houses, plate, or Jewels, but in the judgement and estimation of virtue; cc n2, cc n2, n1, cc n2, cc-acp p-acp dt n1 cc n1 pp-f n1; (62) sermon (DIV2) 1981 Image 11
17464 doubtlesse they have more true honour done unto them, whom the best reverence in their minds for their eminent gifts and graces, doubtless they have more true honour done unto them, whom the best Reverence in their minds for their eminent Gifts and graces, av-j pns32 vhb dc j n1 vdn p-acp pno32, ro-crq dt js n1 p-acp po32 n2 p-acp po32 j n2 cc n2, (62) sermon (DIV2) 1981 Image 11
17465 how obscure soever their condition and place be, than those of lesse or no worth, to whose office and place they give the cap and knee. how Obscure soever their condition and place be, than those of less or no worth, to whose office and place they give the cap and knee. c-crq j av po32 n1 cc n1 vbi, cs d pp-f av-dc cc dx n1, p-acp rg-crq n1 cc n1 pns32 vvb dt n1 cc n1. (62) sermon (DIV2) 1981 Image 11
17466 When the Asse that carried the Idoll of Isis upon his backe, saw all the people fall downe before the goddesse, he lift up his head, When the Ass that carried the Idol of Isis upon his back, saw all the people fallen down before the goddess, he lift up his head, c-crq dt n1 cst vvd dt n1 pp-f np1 p-acp po31 n1, vvd d dt n1 vvb a-acp p-acp dt n1, pns31 vvd a-acp po31 n1, (62) sermon (DIV2) 1981 Image 11
17467 and kicked up his heeles, and never left braying, as being proud of so great honour done unto him: and Kicked up his heals, and never left braying, as being proud of so great honour done unto him: cc vvd a-acp po31 n2, cc av-x vvd j-vvg, c-acp vbg j pp-f av j n1 vdn p-acp pno31: (62) sermon (DIV2) 1981 Image 11
17468 which folly of the silly beast the people checked in such sort for the present, that it grew afterwards for a Proverbe, Non tibi, sed Isidi; Alas, stupid beast, the worship is not performed to thee, which folly of the silly beast the people checked in such sort for the present, that it grew afterwards for a Proverb, Non tibi, sed Isis; Alas, stupid beast, the worship is not performed to thee, r-crq n1 pp-f dt j n1 dt n1 vvn p-acp d n1 p-acp dt j, cst pn31 vvd av p-acp dt n1, fw-fr fw-la, fw-la npg1; uh, j n1, dt n1 vbz xx vvn p-acp pno21, (62) sermon (DIV2) 1981 Image 11
17469 but to the image which thou bearest. I know ye prevent mee in the application; and therefore I presse these things no further: but to the image which thou bearest. I know you prevent me in the application; and Therefore I press these things no further: cc-acp p-acp dt n1 r-crq pns21 vv2. pns11 vvb pn22 vvi pno11 p-acp dt n1; cc av pns11 vvb d n2 av-dx av-jc: (62) sermon (DIV2) 1981 Image 11
17470 only give mee leave to offer to them, who are out-stripped by men of inferiour quality in their way of preferment, these considerations following. only give me leave to offer to them, who Are outstripped by men of inferior quality in their Way of preferment, these considerations following. av-j vvb pno11 n1 pc-acp vvi p-acp pno32, r-crq vbr j p-acp n2 pp-f j-jn n1 p-acp po32 n1 pp-f n1, d n2 vvg. (62) sermon (DIV2) 1981 Image 11
17471 That the coale which is healed in the ashes liveth, when that which is raked out and blowne soone dieth: That the coal which is healed in the Ashes lives, when that which is raked out and blown soon Dieth: cst dt n1 r-crq vbz vvn p-acp dt n2 vvz, c-crq cst r-crq vbz vvn av cc vvn av vvz: (62) sermon (DIV2) 1981 Image 11
17472 the jewell in the casket is safe and most resplendent, when that which is taken out and worne is soyled or lost. the jewel in the casket is safe and most resplendent, when that which is taken out and worn is soiled or lost. dt n1 p-acp dt n1 vbz j cc av-ds j, c-crq cst r-crq vbz vvn av cc vvn vbz vvn cc vvn. (62) sermon (DIV2) 1981 Image 11
17473 Publike offices and eminent places in Church and Commonwealth expose those that hold them to the view of all; Public Offices and eminent places in Church and Commonwealth expose those that hold them to the view of all; j n2 cc j n2 p-acp n1 cc n1 vvb d cst vvb pno32 p-acp dt n1 pp-f d; (62) sermon (DIV2) 1981 Image 11
17474 as their good parts are taken notice of, so their bad cannot bee concealed. as their good parts Are taken notice of, so their bad cannot be concealed. c-acp po32 j n2 vbr vvn n1 pp-f, av po32 j vmbx vbi vvn. (62) sermon (DIV2) 1981 Image 11
17475 Now if any man or woman otherwayes faire or beautifull, should yet have some one foule deformity in their face, were it a cut, Now if any man or woman otherways fair or beautiful, should yet have Some one foul deformity in their face, were it a Cut, av cs d n1 cc n1 av j cc j, vmd av vhi d crd j n1 p-acp po32 n1, vbdr pn31 dt n1, (62) sermon (DIV2) 1981 Image 11
17476 or scarre, or boile, or botch, or the like, would they desire much to bee seene? would they not either keepe in, or scar, or boil, or botch, or the like, would they desire much to be seen? would they not either keep in, cc n1, cc vvi, cc vvb, cc dt j, vmd pns32 vvi av-d pc-acp vbi vvn? vmd pns32 xx d vvi p-acp, (62) sermon (DIV2) 1981 Image 11
17477 or by a maske or vaile cover this imperfection? Beloved Christians, there is none that hath not some or other greater imperfection in his minde, or by a mask or veil cover this imperfection? beloved Christians, there is none that hath not Some or other greater imperfection in his mind, cc p-acp dt n1 cc n1 vvi d n1? j-vvn np1, pc-acp vbz pix cst vhz xx d cc j-jn jc n1 p-acp po31 n1, (62) sermon (DIV2) 1981 Image 11
17478 than any deformity in the body can bee. than any deformity in the body can be. cs d n1 p-acp dt n1 vmb vbi. (62) sermon (DIV2) 1981 Image 11
17479 Privacie, and places of small or meane employment cast a vaile over those infirmities and imperfections, in such sort that none or very few espy them; Privacy, and places of small or mean employment cast a veil over those infirmities and imperfections, in such sort that none or very few espy them; n1, cc n2 pp-f j cc j n1 vvd dt n1 p-acp d n2 cc n2, p-acp d n1 cst pi cc av d vvi pno32; (62) sermon (DIV2) 1981 Image 11
17480 publike callings, and places of great action discover them to the view of all. public callings, and places of great actium discover them to the view of all. j n2, cc n2 pp-f j n1 vvi pno32 p-acp dt n1 pp-f d. (62) sermon (DIV2) 1981 Image 11
17481 In which consideration if wee compare one with the other, the setting forth of their vices and imperfections, with the blazing of their vertues and good parts, if they have any; In which consideration if we compare one with the other, the setting forth of their vices and imperfections, with the blazing of their Virtues and good parts, if they have any; p-acp r-crq n1 cs pns12 vvb pi p-acp dt n-jn, dt n-vvg av pp-f po32 n2 cc n2, p-acp dt j-vvg pp-f po32 n2 cc j n2, cs pns32 vhb d; (62) sermon (DIV2) 1981 Image 11
17482 I am perswaded that never any proud and worthlesse, or vaine-glorious, or ambitious person obtained their end, the constant applause and praise of men. I am persuaded that never any proud and worthless, or vainglorious, or ambitious person obtained their end, the constant applause and praise of men. pns11 vbm vvn cst av-x d j cc j, cc j, cc j n1 vvd po32 n1, dt j n1 cc n1 pp-f n2. (62) sermon (DIV2) 1981 Image 11
17483 For though for a time they are upon the tongue of all, and entertained with greatest acclamations before their blinde sides and manifold imperfections are known; For though for a time they Are upon the tongue of all, and entertained with greatest acclamations before their blind sides and manifold imperfections Are known; c-acp cs p-acp dt n1 pns32 vbr p-acp dt n1 pp-f d, cc vvd p-acp js n2 p-acp po32 j n2 cc j n2 vbr vvn; (62) sermon (DIV2) 1981 Image 11
17484 yet after veritas temporis filia hath brought in her evidence against them, their acclamations are turned into exclamations against them, yet After veritas Temporis filia hath brought in her evidence against them, their acclamations Are turned into exclamations against them, av p-acp fw-la fw-la fw-la vhz vvn p-acp po31 n1 p-acp pno32, po32 n2 vbr vvn p-acp n2 p-acp pno32, (62) sermon (DIV2) 1981 Image 11
17485 & their name putrefieth even whilest yet they are alive. & their name putrefieth even whilst yet they Are alive. cc po32 n1 vvz av cs av pns32 vbr j. (62) sermon (DIV2) 1981 Image 11
17486 If a Souldier that hath done good service in a countrey where there were no good coyne, If a Soldier that hath done good service in a country where there were no good coin, cs dt n1 cst vhz vdn j n1 p-acp dt n1 c-crq pc-acp vbdr dx j n1, (62) sermon (DIV2) 1981 Image 11
17487 but brasse or lead pieces made currant by the Princes command for the present necessity, should have this condition offered him, that if hee would bee content with so much of his pay as might defray his necessary charge, but brass or led Pieces made currant by the Princes command for the present necessity, should have this condition offered him, that if he would be content with so much of his pay as might defray his necessary charge, cc-acp n1 cc vvi n2 vvd n1 p-acp dt n2 vvb p-acp dt j n1, vmd vhi d n1 vvd pno31, cst cs pns31 vmd vbi j p-acp av d pp-f po31 n1 c-acp vmd vvi po31 j n1, (62) sermon (DIV2) 1981 Image 11
17488 and forbeare the rest till hee returned to his owne countrey, hee should receive so much in quantity in the purest gold as he might there in basest coine; and forbear the rest till he returned to his own country, he should receive so much in quantity in the Purest gold as he might there in Basest coin; cc vvi dt n1 c-acp pns31 vvd p-acp po31 d n1, pns31 vmd vvi av av-d p-acp n1 p-acp dt js n1 c-acp pns31 vmd a-acp p-acp js n1; (62) sermon (DIV2) 1981 Image 11
17489 could hee except against it? nay should hee not be very unwise to refuse so good an offer? The like condition is propounded by God unto them that daily fight his battels; could he except against it? nay should he not be very unwise to refuse so good an offer? The like condition is propounded by God unto them that daily fight his battles; vmd pns31 vvi p-acp pn31? uh vmd pns31 xx vbi av j pc-acp vvi av j dt n1? dt j n1 vbz vvn p-acp np1 p-acp pno32 cst av-j vvi po31 n2; (62) sermon (DIV2) 1981 Image 11
17490 for the good service they doe, and the losses, wounds, infamy, or disgrace they suffer, glory and honour is due unto them, at least by promise: for the good service they do, and the losses, wounds, infamy, or disgrace they suffer, glory and honour is due unto them, At least by promise: p-acp dt j n1 pns32 vdb, cc dt n2, n2, n1, cc n1 pns32 vvb, n1 cc n1 vbz j-jn p-acp pno32, p-acp ds p-acp n1: (62) sermon (DIV2) 1981 Image 11
17491 the glory of this world is of lesse value in comparison of celestiall, than the basest coine in comparison of the purest gold; the glory of this world is of less valve in comparison of celestial, than the Basest coin in comparison of the Purest gold; dt n1 pp-f d n1 vbz pp-f dc n1 p-acp n1 pp-f j, cs dt js n1 p-acp n1 pp-f dt js n1; (62) sermon (DIV2) 1981 Image 11
17492 yet the countrey wherein they serve (this earth) affordeth no better: yet the country wherein they serve (this earth) affords no better: av dt n1 c-crq pns32 vvb (d n1) vvz dx jc: (62) sermon (DIV2) 1981 Image 11
17493 but if they forbeare till they returne to their owne home in heaven, there they shall receive gold for copper, pearle for glasse, a massie crowne of gold for a gilt paper coronet, glory from God and his Angels for glory from men. but if they forbear till they return to their own home in heaven, there they shall receive gold for copper, pearl for glass, a massy crown of gold for a gilded paper coronet, glory from God and his Angels for glory from men. cc-acp cs pns32 vvb c-acp pns32 vvb p-acp po32 d av-an p-acp n1, a-acp pns32 vmb vvi n1 p-acp n1, n1 p-acp n1, dt j n1 pp-f n1 p-acp dt j-vvn n1 n1, n1 p-acp np1 cc po31 n2 p-acp n1 p-acp n2. (62) sermon (DIV2) 1981 Image 11
17494 Lastly, the words of the Apostle Saint Peter are very remarkable to this purpose, Humble your selves under the mighty hand of God, that he may exalt you in due time: Lastly, the words of the Apostle Saint Peter Are very remarkable to this purpose, Humble your selves under the mighty hand of God, that he may exalt you in due time: ord, dt n2 pp-f dt n1 n1 np1 vbr av j p-acp d n1, j po22 n2 p-acp dt j n1 pp-f np1, cst pns31 vmb vvi pn22 p-acp j-jn n1: (62) sermon (DIV2) 1982 Image 11
17495 they who are not yet may be exalted in due time, if the due time fall by their life time, no man shall be able to crosse them in their advancement, nor defeat them of it: they who Are not yet may be exalted in due time, if the due time fallen by their life time, no man shall be able to cross them in their advancement, nor defeat them of it: pns32 r-crq vbr xx av vmb vbi vvn p-acp j-jn n1, cs dt j-jn n1 vvi p-acp po32 n1 n1, dx n1 vmb vbi j pc-acp vvi pno32 p-acp po32 n1, ccx vvi pno32 pp-f pn31: (62) sermon (DIV2) 1982 Image 11
17496 if not, they cannot commence any suit of unkindnesse against our gracious God for not exalting them sooner than he did the greatest instruments of his glory, the Prophets and Apostles, if not, they cannot commence any suit of unkindness against our gracious God for not exalting them sooner than he did the greatest Instruments of his glory, the prophets and Apostles, cs xx, pns32 vmbx vvi d n1 pp-f n1 p-acp po12 j np1 p-acp xx vvg pno32 av-c cs pns31 vdd dt js n2 pp-f po31 n1, dt n2 cc n2, (62) sermon (DIV2) 1982 Image 11
17497 nay and his only begotten Son, who became obedient unto death before he exalted him. nay and his only begotten Son, who became obedient unto death before he exalted him. uh-x cc po31 av-j vvn n1, r-crq vvd j p-acp n1 c-acp pns31 vvn pno31. (62) sermon (DIV2) 1982 Image 11
17498 The belssed Apostle S. Paul expected not his garland before he had run his race; neither did any of the Roman Captains think it long to stay for their donatives till the day of triumph, The belssed Apostle S. Paul expected not his garland before he had run his raze; neither did any of the Roman Captains think it long to stay for their donatives till the day of triumph, dt j-vvn n1 np1 np1 vvd xx po31 n1 c-acp pns31 vhd vvb po31 n1; av-d vdd d pp-f dt njp n2 vvb pn31 av-j pc-acp vvi p-acp po32 n2 p-acp dt n1 pp-f n1, (62) sermon (DIV2) 1982 Image 11
17499 when they received a Crowne from the Emperour, not below in the streets, but above in the Capitoll. when they received a Crown from the Emperor, not below in the streets, but above in the Capitol. c-crq pns32 vvd dt n1 p-acp dt n1, xx a-acp p-acp dt n2, cc-acp p-acp p-acp dt np1. (62) sermon (DIV2) 1982 Image 11
17500 Our day of triumph is the day of judgment, when we are to receive a crown of righteousnesse, not on earth, but in heaven. Our day of triumph is the day of judgement, when we Are to receive a crown of righteousness, not on earth, but in heaven. po12 n1 pp-f n1 vbz dt n1 pp-f n1, c-crq pns12 vbr pc-acp vvi dt n1 pp-f n1, xx p-acp n1, cc-acp p-acp n1. (62) sermon (DIV2) 1982 Image 11
17501 In the meane while, if any preferments or honours bee cast upon us, let us not esteeme them as our hire, but take them onely as earnests: but if wee lead our life ingloriously, In the mean while, if any preferments or honours be cast upon us, let us not esteem them as our hire, but take them only as earnests: but if we led our life ingloriously, p-acp dt j n1, cs d n2 cc n2 vbb vvn p-acp pno12, vvb pno12 xx vvi pno32 p-acp po12 vvi, p-acp vvi pno32 av-j p-acp n2: cc-acp cs pns12 vvb po12 n1 av-j, (62) sermon (DIV2) 1982 Image 11
17502 and breath out our last breath in silence and obscurity, let this bee our solace, that as there can bee no darknesse where the sunne shineth, and breath out our last breath in silence and obscurity, let this be our solace, that as there can be no darkness where the sun shines, cc n1 av po12 ord n1 p-acp n1 cc n1, vvb d vbb po12 n1, cst p-acp a-acp vmb vbi dx n1 c-crq dt n1 vvz, (62) sermon (DIV2) 1982 Image 11
17503 so neither is there any place to bee accounted private or inglorious where God and his Angels are present. so neither is there any place to be accounted private or inglorious where God and his Angels Are present. av av-dx vbz pc-acp d n1 pc-acp vbi vvn j cc j c-crq np1 cc po31 n2 vbr j. (62) sermon (DIV2) 1982 Image 11
17504 There needs no other proofe where God is an eye-witnesse of our labours and performance, no applauders where his Angels are spectators. There needs no other proof where God is an eyewitness of our labours and performance, no applauders where his Angels Are spectators. pc-acp vvz dx j-jn n1 c-crq np1 vbz dt n1 pp-f po12 n2 cc n1, dx n2 c-crq po31 n2 vbr n2. (62) sermon (DIV2) 1982 Image 11
17505 I fill up this border therefore with a flower taken from Saint Cyprians samplar. I fill up this border Therefore with a flower taken from Saint Cyprians sampler. pns11 vvb a-acp d n1 av p-acp dt n1 vvn p-acp n1 njp2 n1. (62) sermon (DIV2) 1982 Image 11
17506 This Martyr understanding of the discontent taken by some Martyrs in his dayes, that the Proconsull had so ordered that they should bee put to death privately, This Martyr understanding of the discontent taken by Some Martyrs in his days, that the Proconsul had so ordered that they should be put to death privately, d n1 n1 pp-f dt n-jn vvn p-acp d n2 p-acp po31 n2, cst dt n1 vhd av vvn cst pns32 vmd vbi vvn p-acp n1 av-j, (62) sermon (DIV2) 1982 Image 11
17507 and thereby made Martyres sine martyribus, witnesses deposing for the faith of Christ without any to testifie their constancy, and thereby made Martyrs sine martyribus, Witnesses deposing for the faith of christ without any to testify their constancy, cc av vvd n2 fw-la fw-la, n2 vvg p-acp dt n1 pp-f np1 p-acp d pc-acp vvi po32 n1, (62) sermon (DIV2) 1982 Image 11
17508 or take example by their patience; thus hee quieteth their mindes: or take Exampl by their patience; thus he quieteth their minds: cc vvb n1 p-acp po32 n1; av pns31 vvz po32 n2: (62) sermon (DIV2) 1982 Image 11
17509 The glory of your martyrdome, saith hee, is nothing eclipsed by the privacy of your suffering, The glory of your martyrdom, Says he, is nothing eclipsed by the privacy of your suffering, dt n1 pp-f po22 n1, vvz pns31, vbz pix vvn p-acp dt n1 pp-f po22 n1, (62) sermon (DIV2) 1982 Image 11
17510 so the cause be for the faith of Christ it will bee abundantly sufficient proofe of your patience, so the cause be for the faith of christ it will be abundantly sufficient proof of your patience, av dt n1 vbb p-acp dt n1 pp-f np1 pn31 vmb vbi av-j j n1 pp-f po22 n1, (62) sermon (DIV2) 1982 Image 11
17511 and assurance to you of your reward, that hee for whom you suffer seeth what you suffer, and assurance to you of your reward, that he for whom you suffer sees what you suffer, cc n1 p-acp pn22 pp-f po22 n1, cst pns31 p-acp ro-crq pn22 vvb vvz r-crq pn22 vvb, (62) sermon (DIV2) 1982 Image 11
17512 and that hee is your witnesse who will bee your rewarder and crowner, even God himselfe. and that he is your witness who will be your rewarder and crowner, even God himself. cc cst pns31 vbz po22 n1 r-crq vmb vbi po22 n1 cc n1, av np1 px31. (62) sermon (DIV2) 1982 Image 11
17513 And so I fall upon the next circumstance, the person exalting. Wherefore God highly exalted him. Hee humbled himselfe, but God exalted him. And so I fallen upon the next circumstance, the person exalting. Wherefore God highly exalted him. He humbled himself, but God exalted him. cc av pns11 vvb p-acp dt ord n1, dt n1 vvg. c-crq np1 av-j vvn pno31. pns31 vvn px31, cc-acp np1 vvn pno31. (62) sermon (DIV2) 1982 Image 11
17514 The fruit which wee are to gather from this branch of my text is like to the former; The fruit which we Are to gather from this branch of my text is like to the former; dt n1 r-crq pns12 vbr pc-acp vvi p-acp d n1 pp-f po11 n1 vbz av-j p-acp dt j; (62) sermon (DIV2) 1983 Image 11
17515 yet there is a difference betweene them: yet there is a difference between them: av a-acp vbz dt n1 p-acp pno32: (62) sermon (DIV2) 1983 Image 11
17516 the former qualified and pacified the minde from murmuring and discontent at our present estate and calling, the former qualified and pacified the mind from murmuring and discontent At our present estate and calling, dt j vvn cc vvd dt n1 p-acp vvg cc j-jn p-acp po12 j n1 cc n1, (62) sermon (DIV2) 1983 Image 11
17517 how low and mean soever it were; how low and mean soever it were; c-crq j cc j av pn31 vbdr; (62) sermon (DIV2) 1983 Image 11
17518 this keepeth it from aspiring thoughts, and unwarrantable projects and attempts for the raising of our fortunes, and advancing our estate. this Keepeth it from aspiring thoughts, and unwarrantable projects and attempts for the raising of our fortune's, and advancing our estate. d vvz pn31 p-acp j-vvg n2, cc j n2 cc n2 p-acp dt n-vvg pp-f po12 n2, cc vvg po12 n1. (62) sermon (DIV2) 1983 Image 11
17519 Before the burden of our song was, He that humbleth himselfe shall bee exalted; but now it is, He that exalteth himselfe shall be brought low. Before the burden of our song was, He that Humbleth himself shall be exalted; but now it is, He that Exalteth himself shall be brought low. p-acp dt n1 pp-f po12 n1 vbds, pns31 cst vvz px31 vmb vbi vvn; p-acp av pn31 vbz, pns31 cst vvz px31 vmb vbi vvn av-j. (62) sermon (DIV2) 1983 Image 11
17520 The latter is as true as the former, both were uttered with one breath by our Saviour. The latter is as true as the former, both were uttered with one breath by our Saviour. dt d vbz a-acp j c-acp dt j, d vbdr vvn p-acp crd n1 p-acp po12 n1. (62) sermon (DIV2) 1983 Image 11
17521 As not hee that commendeth himselfe is to bee commended, so neither is hee that exalteth himselfe to bee approved, but hee whom God exalteth. As not he that commends himself is to be commended, so neither is he that Exalteth himself to be approved, but he whom God Exalteth. p-acp xx pns31 cst vvz px31 vbz pc-acp vbi vvn, av av-dx vbz pns31 cst vvz px31 pc-acp vbi vvn, cc-acp pns31 r-crq np1 vvz. (62) sermon (DIV2) 1983 Image 11
17522 If any might ever have magnified and exalted himselfe, certainly our Lord and Saviour might best, who both spake as never man spake, and did as never man did, If any might ever have magnified and exalted himself, Certainly our Lord and Saviour might best, who both spoke as never man spoke, and did as never man did, cs d vmd av vhi vvn cc vvn px31, av-j po12 n1 cc n1 vmd av-js, r-crq d vvd a-acp av-x n1 vvd, cc vdd c-acp av-x n1 vdd, (62) sermon (DIV2) 1983 Image 11
17523 and suffered what never man did or could suffer; and suffered what never man did or could suffer; cc vvd r-crq av-x n1 vdd cc vmd vvi; (62) sermon (DIV2) 1983 Image 11
17524 yet hee himselfe professeth, If I honour my selfe mine honour is nothing, it is my Father that honoureth mee. yet he himself Professes, If I honour my self mine honour is nothing, it is my Father that Honoureth me. av pns31 px31 vvz, cs pns11 vvb po11 n1 po11 n1 vbz pix, pn31 vbz po11 n1 cst vvz pno11. (62) sermon (DIV2) 1983 Image 11
17525 Hee honoureth and exalteth himselfe who either vainegloriously setteth forth his owne wares, blazoneth his owne armes, and is the trumpet of his owne praises: He Honoureth and Exalteth himself who either vaingloriously sets forth his own wares, blazoneth his own arms, and is the trumpet of his own praises: pns31 vvz cc vvz px31 r-crq d av-j vvz av po31 d n2, vvz po31 d n2, cc vbz dt n1 pp-f po31 d n2: (62) sermon (DIV2) 1983 Image 11
17526 or hee who ambitiously desireth such dignities and preferments whereof hee is unworthy, or useth indirect meanes to compasse those places whereof he might otherwise bee worthy and capable. or he who ambitiously Desires such dignities and preferments whereof he is unworthy, or uses indirect means to compass those places whereof he might otherwise be worthy and capable. cc pns31 r-crq av-j vvz d n2 cc n2 c-crq pns31 vbz j, cc vvz j n2 pc-acp vvi d n2 c-crq pns31 vmd av vbi j cc j. (62) sermon (DIV2) 1983 Image 11
17527 This vitious affection is discried in Diotrephes, noted in the Pharisees, sharply censured in the Disciples, severely punished in Adoniah, Seba, Absalom, and Haman. Jacob saw in his vision Angels ascending upon a ladder to heaven; This vicious affection is descried in Diotrephes, noted in the Pharisees, sharply censured in the Disciples, severely punished in Adoniah, Seba, Absalom, and Haman. Jacob saw in his vision Angels ascending upon a ladder to heaven; d j n1 vbz vvn p-acp np1, vvn p-acp dt np1, av-j vvn p-acp dt n2, av-j vvn p-acp np1, np1, np1, cc np1. np1 vvd p-acp po31 n1 n2 vvg p-acp dt n1 p-acp n1; (62) sermon (DIV2) 1983 Image 11
17528 what need Angels goe by steps to heaven, who being spirits (as the Schooles teach) can mount thither and backe againe in an instant? might it not bee to teach us that Magistrates and Ministers, who are both in Scripture stiled Angels, are not suddenly to leape or hastily to climbe up to places of preferment, what need Angels go by steps to heaven, who being spirits (as the Schools teach) can mount thither and back again in an instant? might it not be to teach us that Magistrates and Ministers, who Are both in Scripture styled Angels, Are not suddenly to leap or hastily to climb up to places of preferment, q-crq vvb n2 vvi p-acp n2 p-acp n1, r-crq vbg n2 (c-acp dt n2 vvb) vmb vvi av cc av av p-acp dt n-jn? vmd pn31 xx vbi p-acp vvi pno12 d n2 cc n2, r-crq vbr d p-acp n1 vvd n2, vbr xx av-j pc-acp vvi cc av-j pc-acp vvi a-acp p-acp n2 pp-f n1, (62) sermon (DIV2) 1983 Image 11
17529 but ascend by degrees when God setteth a ladder for them? Thistle-down, and feathers, and vapours, and other light and imperfect mist bodies raise themselves from the earth; but ascend by Degrees when God sets a ladder for them? Thistledown, and Feathers, and vapours, and other Light and imperfect missed bodies raise themselves from the earth; cc-acp vvb p-acp n2 c-crq np1 vvz dt n1 p-acp pno32? j, cc n2, cc n2, cc j-jn n1 cc j n1 n2 vvi px32 p-acp dt n1; (62) sermon (DIV2) 1983 Image 11
17530 but pretious metall, and all perfect mist bodies move not upwards but perforce. but precious metal, and all perfect missed bodies move not upward but perforce. cc-acp j n1, cc d j n1 n2 vvb xx av-j p-acp av. (62) sermon (DIV2) 1983 Image 11
17531 Trajan, if wee may beleeve Pliny, was in nothing more over-ruled by Nerva than in taking the rule of the Empire into his hand. Trajan, if we may believe pliny, was in nothing more overruled by Nerva than in taking the Rule of the Empire into his hand. np1, cs pns12 vmb vvi np1, vbds p-acp pix av-dc j p-acp np1 cs p-acp vvg dt n1 pp-f dt n1 p-acp po31 n1. (62) sermon (DIV2) 1983 Image 11
17532 What violence was used to Saint Austine and Ambrose at their investiture? the one wept, the other hid himselfe for a while, both hung off and drew backe with all their strength. What violence was used to Saint Augustine and Ambrose At their investiture? the one wept, the other hid himself for a while, both hung off and drew back with all their strength. q-crq n1 vbds vvn p-acp n1 np1 cc np1 p-acp po32 n1? dt pi vvd, dt n-jn vvd px31 p-acp dt n1, av-d vvn a-acp cc vvd av p-acp d po32 n1. (62) sermon (DIV2) 1983 Image 11
17533 How doth Saint Gregory complaine of them that chose him Bishop of Rome? What have yee done my friends? ye have laid such a burden upon me that presseth me down to the earth, in such sort that I cannot lift up my minde to the contemplation of the things that are above. How does Saint Gregory complain of them that chosen him Bishop of Rome? What have ye done my Friends? you have laid such a burden upon me that Presseth me down to the earth, in such sort that I cannot lift up my mind to the contemplation of the things that Are above. q-crq vdz n1 np1 vvb pp-f pno32 cst vvd pno31 n1 pp-f np1? q-crq vhb pn22 vdn po11 n2? pn22 vhb vvn d dt n1 p-acp pno11 cst vvz pno11 a-acp p-acp dt n1, p-acp d n1 cst pns11 vmbx vvi a-acp po11 n1 p-acp dt n1 pp-f dt n2 cst vbr a-acp. (62) sermon (DIV2) 1983 Image 11
17534 Publike charges, and eminent places, besides the great troubles they bring with them, expose them that hold them to great perils and dangers: Public charges, and eminent places, beside the great Troubles they bring with them, expose them that hold them to great perils and dangers: j n2, cc j n2, p-acp dt j n2 pns32 vvb p-acp pno32, vvb pno32 cst vvb pno32 p-acp j n2 cc n2: (62) sermon (DIV2) 1983 Image 11
17535 — Graviore lapsu Decidunt turres, feriunt { que } summos Fulmina montes. — Graviore lapsu Decidunt Towers, feriunt { que } summos thunderbolts montes. — fw-la fw-la fw-la n2, fw-la { fw-fr } fw-la np1 fw-la. (62) sermon (DIV2) 1983 Image 11
17536 The high hills are strucke with thunderbolts, the tops of trees blasted with lightnings, the pinacles of Temples, The high hills Are struck with thunderbolts, the tops of trees blasted with lightnings, the pinnacles of Temples, dt j n2 vbr vvn p-acp n2, dt n2 pp-f n2 vvn p-acp n2, dt n2 pp-f n2, (62) sermon (DIV2) 1983 Image 11
17537 and fanes of turrets, and weathercockes of steeples are frequently blowne downe with the winde, and fanes of turrets, and weathercocks of steeples Are frequently blown down with the wind, cc n2 pp-f n2, cc n2 pp-f n2 vbr av-j vvn a-acp p-acp dt n1, (62) sermon (DIV2) 1983 Image 11
17538 and all the storme, and violence of weather beateth upon the roofes and tops of houses: and all the storm, and violence of weather beats upon the roofs and tops of houses: cc d dt n1, cc n1 pp-f n1 vvz p-acp dt n2 cc n2 pp-f n2: (62) sermon (DIV2) 1983 Image 11
17539 Qui jacet in terrâ non habet unde cadat. Qui jacet in terrâ non habet unde cadat. fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la. (62) sermon (DIV2) 1983 Image 11
17540 The opposition betweene the members of these two verses is very observable, Hee humbled himselfe so low, The opposition between the members of these two Verses is very observable, He humbled himself so low, dt n1 p-acp dt n2 pp-f d crd n2 vbz av j, pns31 vvd px31 av av-j, (62) sermon (DIV2) 1984 Image 11
17541 therefore God exalted him so high. When man humbleth himselfe God exalteth, but when man exalteth himselfe God humbleth: Therefore God exalted him so high. When man Humbleth himself God Exalteth, but when man Exalteth himself God Humbleth: av np1 vvn pno31 av j. c-crq n1 vvz px31 np1 vvz, cc-acp q-crq n1 vvz px31 np1 vvz: (62) sermon (DIV2) 1984 Image 11
17542 how much better is it to humble our selves and be exalted by God, than to exalt our selves and to be humbled by him. how much better is it to humble our selves and be exalted by God, than to exalt our selves and to be humbled by him. c-crq d jc vbz pn31 pc-acp vvi po12 n2 cc vbi vvn p-acp np1, cs pc-acp vvi po12 n2 cc pc-acp vbi vvn p-acp pno31. (62) sermon (DIV2) 1984 Image 11
17543 As none can raise so high, so none can pull downe so low as hee. As none can raise so high, so none can pull down so low as he. p-acp pix vmb vvi av j, av pix vmb vvi a-acp av j c-acp pns31. (62) sermon (DIV2) 1984 Image 11
17544 Lucifer who would have exalted himselfe above the starres of heaven, was throwne downe below the wormes of the earth: Lucifer who would have exalted himself above the Stars of heaven, was thrown down below the worms of the earth: np1 r-crq vmd vhi vvn px31 p-acp dt n2 pp-f n1, vbds vvn a-acp p-acp dt n2 pp-f dt n1: (62) sermon (DIV2) 1984 Image 11
17545 contrariwise, our Saviour who humbled himselfe beneath the earth, even to the gates of hell, was raised by God above the highest heavens. contrariwise, our Saviour who humbled himself beneath the earth, even to the gates of hell, was raised by God above the highest heavens. av, po12 n1 r-crq vvd px31 p-acp dt n1, av p-acp dt n2 pp-f n1, vbds vvn p-acp np1 p-acp dt js n2. (62) sermon (DIV2) 1984 Image 11
17546 My exhortation therefore unto you is the same with that of the Apostle S. Peter: Humble your selves under the mighty hand of God, that hee may exalt you in due time: My exhortation Therefore unto you is the same with that of the Apostle S. Peter: Humble your selves under the mighty hand of God, that he may exalt you in due time: po11 n1 av p-acp pn22 vbz dt d p-acp d pp-f dt n1 np1 np1: vvb po22 n2 p-acp dt j n1 pp-f np1, cst pns31 vmb vvi pn22 p-acp j-jn n1: (62) sermon (DIV2) 1984 Image 11
17547 submit your selves one to another, decke your selves inwardly with lowlinesse of minde. submit your selves one to Another, deck your selves inwardly with lowliness of mind. vvb po22 n2 crd p-acp n-jn, vvi po22 n2 av-j p-acp n1 pp-f n1. (62) sermon (DIV2) 1984 Image 11
17548 There is no vertue drawn by the pensill of God in more lively colours, with brighter beames of his favour shining upon them, than it: There is no virtue drawn by the pencil of God in more lively colours, with Brighter beams of his favour shining upon them, than it: pc-acp vbz dx n1 vvn p-acp dt n1 pp-f np1 p-acp av-dc j n2, p-acp jc n2 pp-f po31 n1 vvg p-acp pno32, cs pn31: (62) sermon (DIV2) 1984 Image 11
17549 for hee that dwelleth in the highest heavens hath respect to the lowest and lowliest, hee visiteth them, for he that dwells in the highest heavens hath respect to the lowest and lowliest, he Visiteth them, c-acp pns31 cst vvz p-acp dt js n2 vhz n1 p-acp dt js cc js, pns31 vvz pno32, (62) sermon (DIV2) 1984 Image 11
17550 and dwelleth with them, hee familiarly converseth with them, and revealeth unto them his secrets: and dwells with them, he familiarly Converseth with them, and Revealeth unto them his secrets: cc vvz p-acp pno32, pns31 av-jn vvz p-acp pno32, cc vvz p-acp pno32 po31 n2-jn: (62) sermon (DIV2) 1984 Image 11
17551 hee bestoweth on them the treasures of his grace, hee raiseth them and advanceth them to a kingdome on earth, yea to a kingdome in heaven. To which kingdome the Lord exalt us for the merit of Christ Jesus, who humbled himselfe, he bestoweth on them the treasures of his grace, he Raiseth them and Advanceth them to a Kingdom on earth, yea to a Kingdom in heaven. To which Kingdom the Lord exalt us for the merit of christ jesus, who humbled himself, pns31 vvz p-acp pno32 dt n2 pp-f po31 vvi, pns31 vvz pno32 cc vvz pno32 p-acp dt n1 p-acp n1, uh p-acp dt n1 p-acp n1. p-acp r-crq n1 dt n1 vvb pno12 p-acp dt n1 pp-f np1 np1, r-crq vvd px31, (62) sermon (DIV2) 1984 Image 11
17552 and became obedient to death, even the death of the crosse; and became obedient to death, even the death of the cross; cc vvd j p-acp n1, av dt n1 pp-f dt n1; (62) sermon (DIV2) 1984 Image 11
17553 wherefore God hath highly exalted him, and hath given him a name above all names, that at the name of Jesus every knee should bow, Wherefore God hath highly exalted him, and hath given him a name above all names, that At the name of jesus every knee should bow, c-crq np1 vhz av-j vvn pno31, cc vhz vvn pno31 dt n1 p-acp d n2, cst p-acp dt n1 pp-f np1 d n1 vmd vvi, (62) sermon (DIV2) 1984 Image 11
17554 and every tongue confesse that Christ is the Lord, to the glory of God the Father. To whom, &c. and every tongue confess that christ is the Lord, to the glory of God the Father. To whom, etc. cc d n1 vvi cst np1 vbz dt n1, p-acp dt n1 pp-f np1 dt n1. p-acp ro-crq, av (62) sermon (DIV2) 1984 Image 11
17555 A SUMMONS TO REPENTANCE. THE LIV. SERMON. EZEK. 18.23. A SUMMONS TO REPENTANCE. THE LIV. SERMON. EZEKIEL. 18.23. dt n1 p-acp n1. dt crd. n1. np1. crd. (63) sermon (DIV2) 1984 Image 11
17556 Have I any desire at all that the wicked should dye, saith the Lord God? Right Honourable, &c. WEE read in our Calendars of some things that come in at one season and goe out at another; Have I any desire At all that the wicked should die, Says the Lord God? Right Honourable, etc. we read in our Calendars of Some things that come in At one season and go out At Another; vhb pns11 d n1 p-acp d cst dt j vmd vvi, vvz dt n1 np1? av-jn j, av pns12 vvb p-acp po12 n2 pp-f d n2 cst vvb p-acp p-acp crd n1 cc vvi av p-acp j-jn; (63) sermon (DIV2) 1985 Image 11
17557 but sinne is not of that nature, it is alwayes comming in, but never goeth out till our exit out of this world. but sin is not of that nature, it is always coming in, but never Goes out till our exit out of this world. p-acp n1 vbz xx pp-f d n1, pn31 vbz av vvg p-acp, p-acp av-x vvz av p-acp po12 fw-la av pp-f d n1. (63) sermon (DIV2) 1986 Image 11
17558 Therefore nothing is more necessary at any time, or more seasonable at all times, than the doctrine of repentance: Therefore nothing is more necessary At any time, or more seasonable At all times, than the Doctrine of Repentance: av pix vbz av-dc j p-acp d n1, cc av-dc j p-acp d n2, cs dt n1 pp-f n1: (63) sermon (DIV2) 1986 Image 11
17559 wee cannot heare too often of it, because none knoweth how oft hee offendeth. we cannot hear too often of it, Because none Knoweth how oft he offends. pns12 vmbx vvi av av pp-f pn31, c-acp pix vvz c-crq av pns31 vvz. (63) sermon (DIV2) 1986 Image 11
17560 Such is the weaknesse of our nature, and the slipperinesse of our way in this sea of glasse whereupon wee walke, that wee slip and fall daily, Such is the weakness of our nature, and the slipperiness of our Way in this sea of glass whereupon we walk, that we slip and fallen daily, d vbz dt n1 pp-f po12 n1, cc dt n1 pp-f po12 n1 p-acp d n1 pp-f n1 c-crq pns12 vvb, cst pns12 vvb cc vvi av-j, (63) sermon (DIV2) 1986 Image 11
17561 and are often maimed and wounded by our falls; and Are often maimed and wounded by our falls; cc vbr av vvn cc vvn p-acp po12 n2; (63) sermon (DIV2) 1986 Image 11
17562 and unlesse by grace the use of our limbes bee restored unto us and wee raised up by repentance, wee lye as a prey for the Devill, who runneth about like a roaring Lion, seeking whom he may devour. and unless by grace the use of our limbs be restored unto us and we raised up by Repentance, we lie as a prey for the devil, who Runneth about like a roaring lion, seeking whom he may devour. cc cs p-acp n1 dt n1 pp-f po12 n2 vbb vvn p-acp pno12 cc pns12 vvd a-acp p-acp n1, pns12 vvb p-acp dt n1 p-acp dt n1, r-crq vvz a-acp av-j dt j-vvg n1, vvg r-crq pns31 vmb vvi. (63) sermon (DIV2) 1986 Image 11
17563 Let it then not seem grievous unto you to punish and take revenge of your selves often, who transgresse more often: Let it then not seem grievous unto you to Punish and take revenge of your selves often, who transgress more often: vvb pn31 av xx vvi j p-acp pn22 pc-acp vvi cc vvb n1 pp-f po22 n2 av, r-crq vvb n1 av: (63) sermon (DIV2) 1986 Image 11
17564 to afflict your soules often, who grieve Gods holy spirit more often, whereby yee are sealed to the day of redemption. to afflict your Souls often, who grieve God's holy Spirit more often, whereby ye Are sealed to the day of redemption. pc-acp vvi po22 n2 av, r-crq vvb n2 j n1 av-dc av, c-crq pn22 vbr vvn p-acp dt n1 pp-f n1. (63) sermon (DIV2) 1986 Image 11
17565 Sit par medicina vulneri, let the remedy bee answerable to the malady, let the plaister fit the wound; Sit par medicina vulneri, let the remedy be answerable to the malady, let the plaster fit the wound; fw-la fw-la fw-la fw-la, vvb dt n1 vbb j p-acp dt n1, vvb dt n1 vvb dt n1; (63) sermon (DIV2) 1986 Image 11
17566 if the wounds be many let the plaisters be divers, if the wounds bee wide let the plaisters bee large. if the wounds be many let the plasters be diverse, if the wounds be wide let the plasters be large. cs dt n2 vbb d vvb dt n2 vbb j, cs dt n2 vbb j vvb dt n2 vbb j. (63) sermon (DIV2) 1986 Image 11
17567 Now to perswade all that heare mee this day willingly to apply these smarting plaisters, to undertake joyfully this taske of godly sorrow, and perform chearfully this necessary duety of mourning for our sinnes, I have chosen this Text: Now to persuade all that hear me this day willingly to apply these smarting plasters, to undertake joyfully this task of godly sorrow, and perform cheerfully this necessary duty of mourning for our Sins, I have chosen this Text: av pc-acp vvi d cst vvb pno11 d n1 av-j pc-acp vvi d j-vvg n2, pc-acp vvi av-j d n1 pp-f j n1, cc vvi av-j d j n1 pp-f n1 p-acp po12 n2, pns11 vhb vvn d n1: (63) sermon (DIV2) 1986 Image 11
17568 wherein God by expressing his desire of the life of a penitent sinner, assureth us that wee shall obtaine our desires, wherein God by expressing his desire of the life of a penitent sinner, assureth us that we shall obtain our Desires, c-crq np1 p-acp vvg po31 n1 pp-f dt n1 pp-f dt j-jn n1, vvz pno12 cst pns12 vmb vvi po12 n2, (63) sermon (DIV2) 1986 Image 11
17569 and recover the health of our soule if wee take the Physicke hee prescribeth. and recover the health of our soul if we take the Physic he prescribeth. cc vvi dt n1 pp-f po12 n1 cs pns12 vvb dt n1 pns31 vvz. (63) sermon (DIV2) 1986 Image 11
17570 Have I any desire that a sinner should dye, and not that hee should returne from his wicked way and live? If the wicked shall turne from all his sinnes that hee hath committed, Have I any desire that a sinner should die, and not that he should return from his wicked Way and live? If the wicked shall turn from all his Sins that he hath committed, vhb pns11 d n1 cst dt n1 vmd vvi, cc xx cst pns31 vmd vvi p-acp po31 j n1 cc vvi? cs dt j vmb vvi p-acp d po31 n2 cst pns31 vhz vvn, (63) sermon (DIV2) 1987 Image 11
17571 and keepe all my statutes, and doe that which is lawfull and right, hee shall surely live, hee shall not dye. and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. cc vvi d po11 n2, cc vdb d r-crq vbz j cc j-jn, pns31 vmb av-j vvi, pns31 vmb xx vvi. (63) sermon (DIV2) 1987 Image 11
17572 All his transgressions that hee hath committed, they shall not be mentioned unto him; in his righteousnesse that hee hath done, hee shall live. All his transgressions that he hath committed, they shall not be mentioned unto him; in his righteousness that he hath done, he shall live. av-d po31 n2 cst pns31 vhz vvn, pns32 vmb xx vbi vvn p-acp pno31; p-acp po31 n1 cst pns31 vhz vdn, pns31 vmb vvi. (63) sermon (DIV2) 1987 Image 11
17573 But when the righteous turneth away from his righteousnesse and committeth iniquity, and doth according to all the abominations that the wicked man doth, shall hee live? All the righteousnesse that hee hath done shall not bee mentioned: But when the righteous turns away from his righteousness and Committeth iniquity, and does according to all the abominations that the wicked man does, shall he live? All the righteousness that he hath done shall not be mentioned: p-acp c-crq dt j vvz av p-acp po31 n1 cc vvz n1, cc vdz p-acp p-acp d dt n2 cst dt j n1 vdz, vmb pns31 vvi? av-d dt n1 cst pns31 vhz vdn vmb xx vbi vvn: (63) sermon (DIV2) 1987 Image 11
17574 in his trespasse that hee hath trespassed, and in his sinne that hee hath sinned, in them hee shall dye. in his trespass that he hath trespassed, and in his sin that he hath sinned, in them he shall die. p-acp po31 n1 cst pns31 vhz vvn, cc p-acp po31 n1 cst pns31 vhz vvn, p-acp pno32 pns31 vmb vvi. (63) sermon (DIV2) 1987 Image 11
17575 That is briefly, If repentance follow after sinne, life shall follow after repentance; if sinne follow finally after repentance, death shall follow after sinne. That is briefly, If Repentance follow After sin, life shall follow After Repentance; if sin follow finally After Repentance, death shall follow After sin. cst vbz av-j, cs n1 vvb p-acp n1, n1 vmb vvi p-acp n1; cs n1 vvb av-j p-acp n1, n1 vmb vvi p-acp n1. (63) sermon (DIV2) 1987 Image 11
17576 O presumptuous sinner despaire not, for repentance without relapse is assured life: O desperate sinner presume not, for relapse without repentance is certaine death. O presumptuous sinner despair not, for Repentance without relapse is assured life: Oh desperate sinner presume not, for relapse without Repentance is certain death. sy j n1 vvb xx, p-acp n1 p-acp n1 vbz vvn n1: uh j n1 vvb xx, p-acp n1 p-acp n1 vbz j n1. (63) sermon (DIV2) 1987 Image 11
17577 Art thou freed from desperation? take heed how thou presumest: hast thou presumed? yet by no meanes despaire. Art thou freed from desperation? take heed how thou Presumest: hast thou presumed? yet by no means despair. vb2r pns21 vvn p-acp n1? vvb n1 c-crq pns21 vv2: vh2 pns21 vvn? av p-acp dx n2 vvi. (63) sermon (DIV2) 1987 Image 11
17578 Nec spera ut pecces, nec despera si peccasti; Nec Spera ut Pieces, nec despera si You have sinned; fw-la fw-la fw-la n2, fw-la fw-la fw-la fw-la; (63) sermon (DIV2) 1987 Image 11
17579 Neither hope that thou maist continue in sinne, neither despaire after thou hast sinned, but pray and labour for repentance never to bee repented of. Neither hope that thou Mayest continue in sin, neither despair After thou hast sinned, but pray and labour for Repentance never to be repented of. dx n1 cst pns21 vm2 vvi p-acp n1, dx n1 c-acp pns21 vh2 vvn, cc-acp vvb cc vvi p-acp n1 av-x pc-acp vbi vvd pp-f. (63) sermon (DIV2) 1987 Image 11
17601 He who punisheth the children for the fathers fault, offereth hard and uneven measure to the children. He who Punisheth the children for the Father's fault, Offereth hard and uneven measure to the children. pns31 r-crq vvz dt n2 p-acp dt ng1 n1, vvz j cc j n1 p-acp dt n2. (63) sermon (DIV2) 1988 Image 11
17580 But before I pitch upon the interpretation of the words, give mee leave to glance at the occasion, which was a Proverbiall speech taken up by the Jewes in those dayes wherein Ezekiel prophecied; But before I pitch upon the Interpretation of the words, give me leave to glance At the occasion, which was a Proverbial speech taken up by the Jews in those days wherein Ezekielem prophesied; p-acp a-acp pns11 vvb p-acp dt n1 pp-f dt n2, vvb pno11 vvi p-acp vvb p-acp dt n1, r-crq vbds dt j n1 vvn a-acp p-acp dt np2 p-acp d n2 c-crq np1 vvn; (63) sermon (DIV2) 1988 Image 11
17581 ( The fathers have eaten sowre grapes, and the childrens teeth are set on edge: (The Father's have eaten sour grapes, and the Children's teeth Are Set on edge: (dt n2 vhb vvn j n2, cc dt ng2 n2 vbr vvn p-acp n1: (63) sermon (DIV2) 1988 Image 11
17582 ) of which wee may say as Velleius Paterculus doth of Curio, It is a witty, ) of which we may say as Velleius Paterculus does of Curio, It is a witty, ) pp-f r-crq pns12 vmb vvi c-acp np1 np1 vdz pp-f np1, pn31 vbz dt j, (63) sermon (DIV2) 1988 Image 11
17583 but a wicked Proverb, casting a blot of injustice upon the proceedings of the Judge of all flesh. but a wicked Proverb, casting a blot of injustice upon the proceedings of the Judge of all Flesh. cc-acp dt j n1, vvg dt n1 pp-f n1 p-acp dt n2-vvg pp-f dt n1 pp-f d n1. (63) sermon (DIV2) 1988 Image 11
17584 Aristotle reporteth it for a certaine truth, That vulturs cannot away with sweet oyntments; Aristotle Reporteth it for a certain truth, That Praetors cannot away with sweet ointments; np1 vvz pn31 p-acp dt j n1, cst n2 vmbx av p-acp j n2; (63) sermon (DIV2) 1988 Image 11
17585 and that the Cantharides are killed and dye suddenly with the strong sent and smell of roses: and that the Cantharides Are killed and die suddenly with the strong sent and smell of roses: cc cst dt fw-la vbr vvd cc vvi av-j p-acp dt j vvn cc n1 pp-f n2: (63) sermon (DIV2) 1988 Image 11
17586 which makes it seeme lesse strange to mee that the doctrine of the Gospel, which is a savour of life unto life, should prove to some no better than a savour of death unto death: which makes it seem less strange to me that the Doctrine of the Gospel, which is a savour of life unto life, should prove to Some no better than a savour of death unto death: r-crq vvz pn31 vvi dc j p-acp pno11 d dt n1 pp-f dt n1, r-crq vbz dt n1 pp-f n1 p-acp n1, vmd vvi p-acp d av-dx av-jc cs dt n1 pp-f n1 p-acp n1: (63) sermon (DIV2) 1988 Image 11
17587 and the judgements of God which were sweeter to Davids taste than the honey and the honey comb, should taste so sower and sharpe in the mouthes of these Jewes (with whom the Prophet had to doe) that they set their teeth on edge, and their tongue also against God himselfe; and the Judgments of God which were Sweeten to Davids taste than the honey and the honey comb, should taste so sour and sharp in the mouths of these Jews (with whom the Prophet had to do) that they Set their teeth on edge, and their tongue also against God himself; cc dt n2 pp-f np1 r-crq vbdr jc p-acp npg1 vvb cs dt n1 cc dt n1 n1, vmd vvi av j cc j p-acp dt n2 pp-f d np2 (p-acp ro-crq dt n1 vhd pc-acp vdi) d pns32 vvd po32 n2 p-acp n1, cc po32 n1 av p-acp np1 px31; (63) sermon (DIV2) 1988 Image 11
17588 whom they sticke not to charge with injustice for laying the fathers sinnes to the sonnes charge, whom they stick not to charge with injustice for laying the Father's Sins to the Sons charge, ro-crq pns32 vvb xx pc-acp vvi p-acp n1 p-acp vvg dt ng1 n2 p-acp dt ng1 n1, (63) sermon (DIV2) 1988 Image 11
17589 and requiring satisfaction of the one for the other. and requiring satisfaction of the one for the other. cc vvg n1 pp-f dt crd p-acp dt n-jn. (63) sermon (DIV2) 1988 Image 11
17590 Our fathers, say they, have eaten sowre grapes, and the childrens teeth are set on edge: Our Father's, say they, have eaten sour grapes, and the Children's teeth Are Set on edge: po12 n2, vvb pns32, vhb vvn j n2, cc dt ng2 n2 vbr vvn p-acp n1: (63) sermon (DIV2) 1988 Image 11
17591 What justice is there in this? why should wee smart for our forefathers sinnes? and lye by it for their debt? The depulsion of which calumny is the argument of this Chapter; What Justice is there in this? why should we smart for our Forefathers Sins? and lie by it for their debt? The depulsion of which calumny is the argument of this Chapter; r-crq n1 vbz a-acp p-acp d? q-crq vmd pns12 vvi p-acp po12 n2 n2? cc vvb p-acp pn31 p-acp po32 n1? dt n1 pp-f r-crq n1 vbz dt n1 pp-f d n1; (63) sermon (DIV2) 1988 Image 11
17592 wherin the Prophet cleareth the justice of God from the former foule aspersion, both by denying the instance, wherein the Prophet cleareth the Justice of God from the former foul aspersion, both by denying the instance, c-crq dt n1 vvz dt n1 pp-f np1 p-acp dt j j n1, av-d p-acp vvg dt n1, (63) sermon (DIV2) 1988 Image 11
17593 and disproving the inference upon it. and disproving the Inference upon it. cc vvg dt n1 p-acp pn31. (63) sermon (DIV2) 1988 Image 11
17594 They were not, saith hee, the grapes your fathers ate that have set your teeth on edge, They were not, Says he, the grapes your Father's ate that have Set your teeth on edge, pns32 vbdr xx, vvz pns31, dt n2 po22 n2 vvd cst vhb vvn po22 n2 p-acp n1, (63) sermon (DIV2) 1988 Image 11
17595 but the sowre fruit of your owne sinne. but the sour fruit of your own sin. cc-acp dt j n1 pp-f po22 d n1. (63) sermon (DIV2) 1988 Image 11
17596 Neither doth God seeke occasion to punish you undeservedly, who is willing to remit the most deserved punishments of your former sinnes, upon your present sorrow and future amendment. Neither does God seek occasion to Punish you undeservedly, who is willing to remit the most deserved punishments of your former Sins, upon your present sorrow and future amendment. av-d vdz np1 vvi n1 pc-acp vvi pn22 av-j, r-crq vbz j pc-acp vvi dt av-ds j-vvn n2 pp-f po22 j n2, p-acp po22 j n1 cc j-jn n1. (63) sermon (DIV2) 1988 Image 11
17597 So far is he from laying the blame of your fathers sinnes upon you, that he will not proceed against you for your owne sins, So Far is he from laying the blame of your Father's Sins upon you, that he will not proceed against you for your own Sins, av av-j vbz pns31 p-acp vvg dt n1 pp-f po22 ng1 n2 p-acp pn22, cst pns31 vmb xx vvi p-acp pn22 p-acp po22 d n2, (63) sermon (DIV2) 1988 Image 11
17598 if you take a course hereafter to discharge your consciences of them. if you take a course hereafter to discharge your Consciences of them. cs pn22 vvb dt n1 av pc-acp vvi po22 n2 pp-f pno32. (63) sermon (DIV2) 1988 Image 11
17599 The sufficiency of which answer will appeare more fully, by laying it to the former objection; The sufficiency of which answer will appear more Fully, by laying it to the former objection; dt n1 pp-f r-crq n1 vmb vvi av-dc av-j, p-acp vvg pn31 p-acp dt j n1; (63) sermon (DIV2) 1988 Image 11
17600 which may be thus propounded in forme: which may be thus propounded in Form: r-crq vmb vbi av vvn p-acp n1: (63) sermon (DIV2) 1988 Image 11
17602 But God threateneth to doe so, and he often doth so. For Croesus lost his kingdome for the sinne of his great great great grand-father. But God threateneth to do so, and he often does so. For Croesus lost his Kingdom for the sin of his great great great grandfather. p-acp np1 vvz pc-acp vdi av, cc pns31 av vdz av. p-acp npg1 vvd po31 n1 p-acp dt n1 pp-f po31 j j j n1. (63) sermon (DIV2) 1988 Image 11
17603 Rhehoboam the ten Tribes for the sinnes of Solomon. The posterity of Ahab was utterly destroyed for the sin of their parents: Rehoboam the ten Tribes for the Sins of Solomon. The posterity of Ahab was utterly destroyed for the since of their Parents: np1 dt crd n2 p-acp dt n2 pp-f np1. dt n1 pp-f np1 vbds av-j vvn p-acp dt n1 pp-f po32 n2: (63) sermon (DIV2) 1988 Image 11
17604 and upon the Jewes forty yeeres after the death of our Saviour there came all the righteous bloud shed upon that land, from the bloud of righteous Abel, unto the bloud of Zacharias the sonne of Barachias, whom they slew between the Temple and the Altar. and upon the Jews forty Years After the death of our Saviour there Come all the righteous blood shed upon that land, from the blood of righteous Abel, unto the blood of Zacharias the son of Barachiah, whom they slew between the Temple and the Altar. cc p-acp dt np2 crd n2 p-acp dt n1 pp-f po12 n1 a-acp vvd d dt j n1 vvn p-acp d n1, p-acp dt n1 pp-f j np1, p-acp dt n1 pp-f np1 dt n1 pp-f np1, ro-crq pns32 vvd p-acp dt n1 cc dt n1. (63) sermon (DIV2) 1988 Image 11
17605 Verely (saith our Saviour) all these things shall come upon this generation. Ergo, God offereth hard and uneven measure to the children. Verily (Says our Saviour) all these things shall come upon this generation. Ergo, God Offereth hard and uneven measure to the children. av-j (vvz po12 n1) d d n2 vmb vvi p-acp d n1. fw-la, np1 vvz j cc j n1 p-acp dt n2. (63) sermon (DIV2) 1988 Image 11
17606 In which Syllogisme, though the major or first proposition will hardly beare scale in the uneven ballances of mans judgement, (for in some case the sonne loseth his honour for his fathers sake, In which Syllogism, though the Major or First proposition will hardly bear scale in the uneven balances of men judgement, (for in Some case the son loses his honour for his Father's sake, p-acp r-crq n1, cs dt j cc ord n1 vmb av vvi n1 p-acp dt j n2 pp-f ng1 n1, (c-acp p-acp d n1 dt n1 vvz po31 n1 p-acp po31 ng1 n1, (63) sermon (DIV2) 1989 Image 11
17607 as of treason) yet the Prophet taketh no exception at it, but shapes his answer to the assumption, which is this in effect, that their accusation is a false calumny, that he that eateth the sowre grapes his teeth shall be set on edge: as of treason) yet the Prophet Takes no exception At it, but shapes his answer to the Assump, which is this in Effect, that their accusation is a false calumny, that he that Eateth the sour grapes his teeth shall be Set on edge: c-acp pp-f n1) av dt n1 vvz dx n1 p-acp pn31, cc-acp vvz po31 n1 p-acp dt n1, r-crq vbz d p-acp n1, cst po32 n1 vbz dt j n1, cst pns31 cst vvz dt j n2 po31 n2 vmb vbi vvn p-acp n1: (63) sermon (DIV2) 1989 Image 11
17608 that the sonne shall not beare the iniquity of his father, but that the soule which sinneth shall dye. that the son shall not bear the iniquity of his father, but that the soul which Sinneth shall die. cst dt n1 vmb xx vvi dt n1 pp-f po31 n1, cc-acp cst dt n1 r-crq vvz vmb vvi. (63) sermon (DIV2) 1989 Image 11
17609 For howsoever God may sometimes spare the father for many excellent vertues, and yet cut off the sonne for the same sinne; For howsoever God may sometime spare the father for many excellent Virtues, and yet Cut off the son for the same sin; c-acp c-acp np1 vmb av vvi dt n1 p-acp d j n2, cc av vvn a-acp dt n1 p-acp dt d n1; (63) sermon (DIV2) 1989 Image 11
17610 because he is heire of his fathers vices, but not of his vertues: Because he is heir of his Father's vices, but not of his Virtues: c-acp pns31 vbz n1 pp-f po31 ng1 n2, cc-acp xx pp-f po31 n2: (63) sermon (DIV2) 1989 Image 11
17611 or he may launce sometimes the sinne in the sonne, when it is ripe, which he permitted to grow in the father without applying any such remedy outwardly unto it: or he may lance sometime the sin in the son, when it is ripe, which he permitted to grow in the father without applying any such remedy outwardly unto it: cc pns31 vmb n1 av dt n1 p-acp dt n1, c-crq pn31 vbz j, r-crq pns31 vvd pc-acp vvi p-acp dt n1 p-acp vvg d d n1 av-j p-acp pn31: (63) sermon (DIV2) 1989 Image 11
17612 yet this is most certaine, that he never visiteth the sinne of the father upon the children, if the children tread not in the wicked steps of their father. yet this is most certain, that he never Visiteth the sin of the father upon the children, if the children tread not in the wicked steps of their father. av d vbz av-ds j, cst pns31 av-x vvz dt n1 pp-f dt n1 p-acp dt n2, cs dt n2 vvb xx p-acp dt j n2 pp-f po32 n1. (63) sermon (DIV2) 1989 Image 11
17613 Thus much the words that follow in the second Commandement imply, unto the third and fourth generation of them that hate mee. Thus much the words that follow in the second Commandment imply, unto the third and fourth generation of them that hate me. av av-d dt n2 cst vvb p-acp dt ord n1 vvi, p-acp dt ord cc ord n1 pp-f pno32 cst vvb pno11. (63) sermon (DIV2) 1989 Image 11
17614 He often sheweth mercy to the sonne for the fathers sake, but never executeth justice upon any but for their owne sinnes. He often shows mercy to the son for the Father's sake, but never Executeth Justice upon any but for their own Sins. pns31 av vvz n1 p-acp dt n1 p-acp dt ng1 n1, cc-acp av-x vvz n1 p-acp d cc-acp p-acp po32 d n2. (63) sermon (DIV2) 1989 Image 11
17615 The sinne of the sonne growes the more unpardonable, because he would not take example by his father, The sin of the son grows the more unpardonable, Because he would not take Exampl by his father, dt n1 pp-f dt n1 vvz dt av-dc j, c-acp pns31 vmd xx vvi n1 p-acp po31 n1, (63) sermon (DIV2) 1989 Image 11
17616 but abused the long-suffering of God, which should have called him to repentance. The Latine Proverb ( Aemilius fecit, plectitur Rutilius; but abused the long-suffering of God, which should have called him to Repentance. The Latin Proverb (Aemilius fecit, plectitur Rutilius; cc-acp vvd dt j pp-f np1, r-crq vmd vhi vvn pno31 p-acp n1. dt jp n1 (np1 fw-la, fw-la np1; (63) sermon (DIV2) 1989 Image 11
17617 Aemilius committeth the trespasse, and Rutilius was merced for it) hath no place in Gods proceedings, Aemilius Committeth the trespass, and Rutilius was merced for it) hath not place in God's proceedings, npg1 vvz dt n1, cc np1 vbds vvn p-acp pn31) vhz xx n1 p-acp n2 n2-vvg, (63) sermon (DIV2) 1989 Image 11
17618 neither is there any ground of the Poets commination, Delicta majorum immeritus lues Romane. neither is there any ground of the Poets commination, Delicta majorum immeritus lues Roman. d vbz pc-acp d n1 pp-f dt ng1 n1, fw-la fw-la fw-la n2 jp. (63) sermon (DIV2) 1989 Image 11
17619 For God is so far from inflicting punishment upon one for the sins of another, that he inflicteth no punishment upon any for his own sinne or sins, be they never so many and grievous, For God is so Far from inflicting punishment upon one for the Sins of Another, that he inflicteth no punishment upon any for his own sin or Sins, be they never so many and grievous, p-acp np1 vbz av av-j p-acp vvg n1 p-acp crd p-acp dt n2 pp-f j-jn, cst pns31 vvz dx n1 p-acp d c-acp po31 d n1 cc n2, vbb pns32 av-x av d cc j, (63) sermon (DIV2) 1989 Image 11
17620 if he turne from his wicked wayes, and cry for mercy in time: for God desireth not the death of a sinner, but of sinne: if he turn from his wicked ways, and cry for mercy in time: for God Desires not the death of a sinner, but of sin: cs pns31 vvb p-acp po31 j n2, cc vvb p-acp n1 p-acp n1: c-acp np1 vvz xx dt n1 pp-f dt n1, cc-acp pp-f n1: (63) sermon (DIV2) 1989 Image 11
17621 he would not that we should dye in our sinnes, but our sinnes in us. he would not that we should die in our Sins, but our Sins in us. pns31 vmd xx cst pns12 vmd vvi p-acp po12 n2, cc-acp po12 n2 p-acp pno12. (63) sermon (DIV2) 1989 Image 11
17622 If we spare not our sinnes, but slay them with the sword of the Spirit, God will spare us. If we spare not our Sins, but slay them with the sword of the Spirit, God will spare us. cs pns12 vvb xx po12 n2, cc-acp vvb pno32 p-acp dt n1 pp-f dt n1, np1 vmb vvi pno12. (63) sermon (DIV2) 1989 Image 11
17623 This is the effect of the Prophets answer, the summe of this chapter, and the contents of this verse: This is the Effect of the prophets answer, the sum of this chapter, and the contents of this verse: d vbz dt n1 pp-f dt ng1 n1, dt n1 pp-f d n1, cc dt n2 pp-f d n1: (63) sermon (DIV2) 1989 Image 11
17624 in which more particularly we are to observe, 1. The person, I. 2. The action or affection, desire. 3. The object, death. 4. The subject, the wicked. 1. The person soveraigne, God. 2. The action or affection amiable, delight. 3. The object dreadfull, deprivation of life. 4. The subject guilty, the wicked. in which more particularly we Are to observe, 1. The person, I 2. The actium or affection, desire. 3. The Object, death. 4. The Subject, the wicked. 1. The person sovereign, God. 2. The actium or affection amiable, delight. 3. The Object dreadful, deprivation of life. 4. The Subject guilty, the wicked. p-acp r-crq n1 av-jn pns12 vbr pc-acp vvi, crd dt n1, uh crd dt n1 cc n1, vvb. crd dt n1, n1. crd dt n-jn, dt j. crd dt n1 j-jn, np1. crd dt n1 cc n1 j, n1. crd dt n1 j, n1 pp-f n1. crd dt n-jn j, dt j. (63) sermon (DIV2) 1989 Image 11
17625 The words are uttered by a figurative interrogation, in which there is more evidence and efficacy, more life and convincing force. The words Are uttered by a figurative interrogation, in which there is more evidence and efficacy, more life and convincing force. dt n2 vbr vvn p-acp dt j n1, p-acp r-crq a-acp vbz dc n1 cc n1, dc n1 cc j-vvg n1. (63) sermon (DIV2) 1990 Image 11
17626 For it is as if he had said, Know ye not that I have no such desire? or thinke ye that I have any desire? or dare it enter into your thoughts, that I take any pleasure at all in the death of a sinner? When the interrogation is figurative, the rule is, that if the question be affirmative, the answer to it must be negative: For it is as if he had said, Know you not that I have no such desire? or think you that I have any desire? or Dare it enter into your thoughts, that I take any pleasure At all in the death of a sinner? When the interrogation is figurative, the Rule is, that if the question be affirmative, the answer to it must be negative: p-acp pn31 vbz c-acp cs pns31 vhd vvn, vvb pn22 xx cst pns11 vhb dx d n1? cc vvb pn22 cst pns11 vhb d n1? cc vvb pn31 vvi p-acp po22 n2, cst pns11 vvb d n1 p-acp d p-acp dt n1 pp-f dt n1? c-crq dt n1 vbz j, dt n1 vbz, cst cs dt n1 vbb j, dt n1 p-acp pn31 vmb vbi j-jn: (63) sermon (DIV2) 1990 Image 11
17627 but if the question be negative, the answer must be affirmative. For example: but if the question be negative, the answer must be affirmative. For Exampl: cc-acp cs dt n1 vbb j-jn, dt n1 vmb vbi j. p-acp n1: (63) sermon (DIV2) 1990 Image 11
17628 Who is like unto the Lord? the meaning is, none is like unto the Lord. Who is like unto the Lord? the meaning is, none is like unto the Lord. r-crq vbz av-j p-acp dt n1? dt n1 vbz, pix vbz av-j p-acp dt n1. (63) sermon (DIV2) 1990 Image 11
17629 Whom have I in heaven but thee? that is, I have none in heaven but thee. Whom have I in heaven but thee? that is, I have none in heaven but thee. ro-crq vhb pns11 p-acp n1 p-acp pno21? cst vbz, pns11 vhb pix p-acp n1 p-acp pno21. (63) sermon (DIV2) 1990 Image 11
17630 On the other side, when the question is negative, the answer must be affirmative: as, Are not the Angels ministring spirits? that is, the Angels are ministring spirits: On the other side, when the question is negative, the answer must be affirmative: as, are not the Angels ministering spirits? that is, the Angels Are ministering spirits: p-acp dt j-jn n1, c-crq dt n1 vbz j-jn, dt n1 vmb vbi j: c-acp, vbr xx dt n2 j-vvg n2? cst vbz, dt n2 vbr j-vvg n2: (63) sermon (DIV2) 1990 Image 11
17631 and, Shall the Son of man find faith? that is, the Son of man shall not find faith. and, Shall the Son of man find faith? that is, the Son of man shall not find faith. cc, vmb dt n1 pp-f n1 vvi n1? cst vbz, dt n1 pp-f n1 vmb xx vvi n1. (63) sermon (DIV2) 1990 Image 11
17632 Here then apply the rule, and shape a negative answer to the first member being affirmative, thus: Here then apply the Rule, and shape a negative answer to the First member being affirmative, thus: av av vvi dt n1, cc vvi dt j-jn n1 p-acp dt ord n1 vbg j, av: (63) sermon (DIV2) 1990 Image 11
17633 I have no desire that a sinner should dye; and an affirmative answer to the negative member, thus: I have no desire that a sinner should die; and an affirmative answer to the negative member, thus: pns11 vhb dx n1 cst dt n1 vmd vvi; cc dt j n1 p-acp dt j-jn n1, av: (63) sermon (DIV2) 1990 Image 11
17634 I have a desire that the wicked should returne and live; and ye have the true meaning and naturall exposition of this verse. I have a desire that the wicked should return and live; and you have the true meaning and natural exposition of this verse. pns11 vhb dt n1 cst dt j vmd vvi cc vvi; cc pn22 vhb dt j n1 cc j n1 pp-f d n1. (63) sermon (DIV2) 1990 Image 11
17635 Have I any desire that the wicked should dye? 1. God is not said properly to have any thing: 2. if he may be said to have any thing, Have I any desire that the wicked should die? 1. God is not said properly to have any thing: 2. if he may be said to have any thing, vhb pns11 d n1 cst dt j vmd vvi? crd np1 vbz xx vvn av-j pc-acp vhi d n1: crd cs pns31 vmb vbi vvn pc-acp vhi d n1, (63) sermon (DIV2) 1991 Image 11
17636 yet not desires: 3. if he may be said to have a desire of any thing, yet not Desires: 3. if he may be said to have a desire of any thing, av xx n2: crd cs pns31 vmb vbi vvn pc-acp vhi dt n1 pp-f d n1, (63) sermon (DIV2) 1991 Image 11
17638 Have I? As the habits of the body are not the body, so neither the habits of the soule are the soule it selfe. Have I? As the habits of the body Are not the body, so neither the habits of the soul Are the soul it self. vhb pns11? p-acp dt n2 pp-f dt n1 vbr xx dt n1, av av-d dt n2 pp-f dt n1 vbr dt n1 pn31 n1. (63) sermon (DIV2) 1992 Image 11
17639 Now whatsoever is in God is God: Now whatsoever is in God is God: av r-crq vbz p-acp np1 vbz np1: (63) sermon (DIV2) 1992 Image 11
17640 for he is a simple act, and his qualities or attributes are not re ipsâ distinct from his essence; for he is a simple act, and his qualities or attributes Are not re ipsâ distinct from his essence; c-acp pns31 vbz dt j n1, cc po31 n2 cc n2 vbr xx zz fw-la j p-acp po31 n1; (63) sermon (DIV2) 1992 Image 11
17641 and therefore he cannot be said properly to have any thing, but to be all things. and Therefore he cannot be said properly to have any thing, but to be all things. cc av pns31 vmbx vbi vvn av-j p-acp vhb d n1, cc-acp pc-acp vbi d n2. (63) sermon (DIV2) 1992 Image 11
17642 Any desire. Desires, as Plato defineth them, are vela animi, the sailes of the mind, which move it no other wayes than the saile doth a ship. Any desire. Desires, as Plato defineth them, Are vela animi, the sails of the mind, which move it not other ways than the sail does a ship. d n1. vvz, c-acp np1 vvz pno32, vbr fw-la fw-la, dt n2 pp-f dt n1, r-crq vvb pn31 xx j-jn n2 cs dt n1 vdz dt n1. (63) sermon (DIV2) 1993 Image 11
17643 Desire of honour is the saile which moveth the ambitious: of pleasure is the saile which moveth the voluptuous: Desire of honour is the sail which moves the ambitious: of pleasure is the sail which moves the voluptuous: n1 pp-f n1 vbz dt n1 r-crq vvz dt j: pp-f n1 vbz dt n1 r-crq vvz dt j: (63) sermon (DIV2) 1993 Image 11
17644 of gaine is the saile which moveth the covetous. of gain is the sail which moves the covetous. pp-f n1 vbz dt n1 r-crq vvz dt j. (63) sermon (DIV2) 1993 Image 11
17645 Others define them spurres of the soule to prick us on forwards to such things as are most agreeable to our naturall inclination and deliberate purposes. Others define them spurs of the soul to prick us on forward to such things as Are most agreeable to our natural inclination and deliberate Purposes. ng2-jn vvb pno32 n2 pp-f dt n1 pc-acp vvi pno12 p-acp av-j p-acp d n2 c-acp vbr ds j p-acp po12 j n1 cc j n2. (63) sermon (DIV2) 1993 Image 11
17646 Hence it appeares, that properly there can be no desires in God, because desire is of something we want; but God wanteth nothing. Hence it appears, that properly there can be no Desires in God, Because desire is of something we want; but God Wants nothing. av pn31 vvz, cst av-j a-acp vmb vbi dx n2 p-acp np1, c-acp n1 vbz pp-f pi pns12 vvi; cc-acp np1 vvz pix. (63) sermon (DIV2) 1993 Image 11
17647 Desires are meanes to stirre us up, but God is immoveable as he is immutable. Desires Are means to stir us up, but God is immoveable as he is immutable. ng1 vbr n2 pc-acp vvi pno12 a-acp, cc-acp np1 vbz j c-acp pns31 vbz j. (63) sermon (DIV2) 1993 Image 11
17648 If then he be said to desire any thing, the speech is borrowed, and to be understood NONLATINALPHABET, in such sort as may agree with the nature of God; If then he be said to desire any thing, the speech is borrowed, and to be understood, in such sort as may agree with the nature of God; cs av pns31 vbb vvn pc-acp vvi d n1, dt n1 vbz vvn, cc pc-acp vbi vvn, p-acp d n1 c-acp vmb vvi p-acp dt n1 pp-f np1; (63) sermon (DIV2) 1993 Image 11
17649 and it importeth no more than God liketh or approveth such things. That the wicked should dye. and it imports no more than God liketh or approveth such things. That the wicked should die. cc pn31 vvz av-dx dc cs np1 vvz cc vvz d n2. cst dt j vmd vvi. (63) sermon (DIV2) 1993 Image 11
17650 A sinner may be said to dye two manner of wayes; either as a sinner, or as a man: A sinner may be said to die two manner of ways; either as a sinner, or as a man: dt n1 vmb vbi vvn pc-acp vvi crd n1 pp-f n2; d c-acp dt n1, cc p-acp dt n1: (63) sermon (DIV2) 1994 Image 11
17651 as a sinner he dyeth when his sinne dyeth in him, and he liveth: as a sinner he Dies when his sin Dies in him, and he lives: c-acp dt n1 pns31 vvz c-crq po31 n1 vvz p-acp pno31, cc pns31 vvz: (63) sermon (DIV2) 1994 Image 11
17652 as a man he dyeth, either when his body is severed from his soule, which is the first death; as a man he Dies, either when his body is severed from his soul, which is the First death; c-acp dt n1 pns31 vvz, av-d c-crq po31 n1 vbz vvn p-acp po31 n1, r-crq vbz dt ord n1; (63) sermon (DIV2) 1994 Image 11
17653 or when both body and soule are for ever severed from God, which is the second death. God desireth the death of a sinner in the first sense, or when both body and soul Are for ever severed from God, which is the second death. God Desires the death of a sinner in the First sense, cc c-crq d n1 cc n1 vbr p-acp av vvn p-acp np1, r-crq vbz dt ord n1. np1 vvz dt n1 pp-f dt n1 p-acp dt ord n1, (63) sermon (DIV2) 1994 Image 11
17654 but no way in the latter: but no Way in the latter: cc-acp dx n1 p-acp dt d: (63) sermon (DIV2) 1994 Image 11
17655 he desireth that sinne should dye in us, but neither that we should dye the first death in sin, he Desires that sin should die in us, but neither that we should die the First death in since, pns31 vvz d n1 vmd vvi p-acp pno12, cc-acp dx d pns12 vmd vvi dt ord n1 p-acp n1, (63) sermon (DIV2) 1994 Image 11
17656 nor dye the second death for sinne. nor die the second death for sin. ccx vvi dt ord n1 p-acp n1. (63) sermon (DIV2) 1994 Image 11
17657 He is the author of life, preserver of mankind. He is the Saviour of all, especially them that beleeve. He is the author of life, preserver of mankind. He is the Saviour of all, especially them that believe. pns31 vbz dt n1 pp-f n1, n1 pp-f n1. pns31 vbz dt n1 pp-f d, av-j pno32 cst vvb. (63) sermon (DIV2) 1994 Image 11
17658 Hee would not that any should perish, but all should come to repentance. He would not that any should perish, but all should come to Repentance. pns31 vmd xx d d vmd vvb, cc-acp d vmd vvi p-acp n1. (63) sermon (DIV2) 1994 Image 11
17659 If he should desire the death of a sinner, as he should gain-say his owne word, If he should desire the death of a sinner, as he should gainsay his own word, cs pns31 vmd vvi dt n1 pp-f dt n1, c-acp pns31 vmd vvi po31 d n1, (63) sermon (DIV2) 1994 Image 11
17660 so he should desire against his owne nature. so he should desire against his own nature. av pns31 vmd vvi p-acp po31 d n1. (63) sermon (DIV2) 1994 Image 11
17661 For beeing is the nature of God, Sum qui sum, I am that I am, but death is the not beeing of the creature. For being is the nature of God, Sum qui sum, I am that I am, but death is the not being of the creature. p-acp vbg vbz dt n1 pp-f np1, vvb fw-la fw-la, pns11 vbm cst pns11 vbm, p-acp n1 vbz dt xx vbg pp-f dt n1. (63) sermon (DIV2) 1994 Image 11
17662 No more than light can be the cause of darknesse, can God, who is life, be the cause of death. No more than Light can be the cause of darkness, can God, who is life, be the cause of death. av-dx dc cs n1 vmb vbi dt n1 pp-f n1, vmb np1, r-crq vbz n1, vbb dt n1 pp-f n1. (63) sermon (DIV2) 1994 Image 11
17663 If he should desire the death of a sinner, he should destroy his principall attributes of wisedome, goodnesse, and mercy: Of wisdome; If he should desire the death of a sinner, he should destroy his principal attributes of Wisdom, Goodness, and mercy: Of Wisdom; cs pns31 vmd vvi dt n1 pp-f dt n1, pns31 vmd vvi po31 j-jn n2 pp-f n1, n1, cc n1: pp-f n1; (63) sermon (DIV2) 1994 Image 11
17664 for what wisedome can it be to marre his chiefest worke? Of goodnesse; for what Wisdom can it be to mar his chiefest work? Of Goodness; p-acp r-crq n1 vmb pn31 vbi pc-acp vvi po31 js-jn n1? pp-f n1; (63) sermon (DIV2) 1994 Image 11
17665 for how can it stand with goodnesse to desire that which is in it selfe evill? Of mercy; for how can it stand with Goodness to desire that which is in it self evil? Of mercy; c-acp q-crq vmb pn31 vvi p-acp n1 pc-acp vvi d r-crq vbz p-acp pn31 n1 j-jn? pp-f n1; (63) sermon (DIV2) 1994 Image 11
17666 for how can it stand with mercy, to desire or take pleasure in the misery of his creature? Doth he desire the death of man, who gave man warning of it at the first, for how can it stand with mercy, to desire or take pleasure in the misery of his creature? Does he desire the death of man, who gave man warning of it At the First, c-acp q-crq vmb pn31 vvi p-acp n1, pc-acp vvi cc vvi n1 p-acp dt n1 pp-f po31 n1? vdz pns31 vvi dt n1 pp-f n1, r-crq vvd n1 n1 pp-f pn31 p-acp dt ord, (63) sermon (DIV2) 1994 Image 11
17667 and meanes to escape it if he would: and means to escape it if he would: cc n2 pc-acp vvi pn31 cs pns31 vmd: (63) sermon (DIV2) 1994 Image 11
17668 and after that by his voluntary transgression he was liable to the censure of death, provided him a Redeemer to ransome him from death; and After that by his voluntary Transgression he was liable to the censure of death, provided him a Redeemer to ransom him from death; cc c-acp cst p-acp po31 j-jn n1 pns31 vbds j p-acp dt n1 pp-f n1, vvd pno31 dt n1 p-acp n1 pno31 p-acp n1; (63) sermon (DIV2) 1994 Image 11
17669 calleth all men by the Gospel to faith and repentance unto life, giveth charge to his Apostles and their successors to preach the Gospel unto every creature, saying: calls all men by the Gospel to faith and Repentance unto life, gives charge to his Apostles and their Successors to preach the Gospel unto every creature, saying: vvz d n2 p-acp dt n1 p-acp n1 cc n1 p-acp n1, vvz n1 p-acp po31 n2 cc po32 n2 pc-acp vvi dt n1 p-acp d n1, vvg: (63) sermon (DIV2) 1994 Image 11
17670 Whosoever beleeveth and is baptized, shall be saved? But here some cast a darke mist, which hath caused many to lose their way. Whosoever Believeth and is baptised, shall be saved? But Here Some cast a dark missed, which hath caused many to loose their Way. r-crq vvz cc vbz vvn, vmb vbi vvn? cc-acp av d vvd dt j n1, r-crq vhz vvn d pc-acp vvi po32 n1. (63) sermon (DIV2) 1994 Image 11
17671 How (say they) doe we maintaine that God desireth not the death of a sinner, who before all time decreed death for sinne, How (say they) do we maintain that God Desires not the death of a sinner, who before all time decreed death for sin, np1 (vvb pns32) vdb pns12 vvi cst np1 vvz xx dt n1 pp-f dt n1, r-crq p-acp d n1 vvn n1 p-acp n1, (63) sermon (DIV2) 1995 Image 11
17672 and sinne for death? This mist in part is dispelled by distinguishing of three sorts of Gods decrees: and sin for death? This missed in part is dispelled by distinguishing of three sorts of God's decrees: cc n1 p-acp n1? np1 vvd p-acp n1 vbz vvn p-acp vvg pp-f crd n2 pp-f npg1 n2: (63) sermon (DIV2) 1995 Image 11
17673 1. There is an absolute decree and resolute purpose of God, for those things which he determineth shall be. 1. There is an absolute Decree and resolute purpose of God, for those things which he determineth shall be. crd pc-acp vbz dt j n1 cc j n1 pp-f np1, p-acp d n2 r-crq pns31 vvz vmb vbi. (63) sermon (DIV2) 1996 Image 11
17674 2. There is a decree of mandate, or at least a warrant for those things which he desireth should be. 2. There is a Decree of mandate, or At least a warrant for those things which he Desires should be. crd pc-acp vbz dt n1 pp-f n1, cc p-acp ds dt n1 p-acp d n2 r-crq pns31 vvz vmd vbi. (63) sermon (DIV2) 1997 Image 11
17675 3. There is a decree of permission for such things, as if he powerfully stop them not, will be. 3. There is a Decree of permission for such things, as if he powerfully stop them not, will be. crd pc-acp vbz dt n1 pp-f n1 p-acp d n2, c-acp cs pns31 av-j vvi pno32 xx, vmb vbi. (63) sermon (DIV2) 1998 Image 11
17676 Of the first kind of decree or will of God, wee are to understand those words of the Psalmist, Quaecunque voluit, fecit Deus; Of the First kind of Decree or will of God, we Are to understand those words of the Psalmist, Quaecunque voluit, fecit Deus; pp-f dt ord n1 pp-f n1 cc n1 pp-f np1, pns12 vbr pc-acp vvi d n2 pp-f dt n1, fw-la fw-la, fw-la fw-la; (63) sermon (DIV2) 1999 Image 11
17677 Whatsoever God would, that hath he done: Whatsoever God would, that hath he done: r-crq np1 vmd, cst vhz pns31 vdn: (63) sermon (DIV2) 1999 Image 11
17678 and of our Saviour, Father, I will that they also whom thou hast given mee be with mee where I am. and of our Saviour, Father, I will that they also whom thou hast given me be with me where I am. cc pp-f po12 n1, n1, pns11 vmb cst pns32 av ro-crq pns21 vh2 vvn pno11 vbi p-acp pno11 c-crq pns11 vbm. (63) sermon (DIV2) 1999 Image 11
17679 To the second we are to referre those words of the Apostle, God would have all men to come to the knowledge of the truth, God would that all should come to repentance: and, This is the will of God, To the second we Are to refer those words of the Apostle, God would have all men to come to the knowledge of the truth, God would that all should come to Repentance: and, This is the will of God, p-acp dt ord pns12 vbr pc-acp vvi d n2 pp-f dt n1, np1 vmd vhi d n2 pc-acp vvi p-acp dt n1 pp-f dt n1, np1 vmd d d vmd vvi p-acp n1: cc, d vbz dt n1 pp-f np1, (63) sermon (DIV2) 1999 Image 11
17680 even your sanctification: and, Be yee not conformed to this present world: even your sanctification: and, Be ye not conformed to this present world: av po22 n1: cc, vbb pn22 xx vvn p-acp d j n1: (63) sermon (DIV2) 1999 Image 11
17681 but be ye transformed by the renewing of your mind, that ye may prove what is the acceptable and perfect will of God. In the last acception the Apostle seemeth to take the word will in those words: but be you transformed by the renewing of your mind, that you may prove what is the acceptable and perfect will of God. In the last acception the Apostle seems to take the word will in those words: cc-acp vbb pn22 vvn p-acp dt vvg pp-f po22 n1, cst pn22 vmb vvi r-crq vbz dt j cc j n1 pp-f np1. p-acp dt ord n1 dt n1 vvz pc-acp vvi dt n1 vmb p-acp d n2: (63) sermon (DIV2) 1999 Image 11
17682 It is better, if the will of God bee so, that yee suffer for well doing than for evill doing: It is better, if the will of God be so, that ye suffer for well doing than for evil doing: pn31 vbz jc, cs dt n1 pp-f np1 vbb av, cst pn22 vvb p-acp av vdg av p-acp n-jn vdg: (63) sermon (DIV2) 1999 Image 11
17683 and Saint Austine, where he maintaineth that even those things that are most repugnant to the Law of God, and Saint Augustine, where he maintaineth that even those things that Are most repugnant to the Law of God, cc n1 np1, c-crq pns31 vvz cst av d n2 cst vbr av-ds j p-acp dt n1 pp-f np1, (63) sermon (DIV2) 1999 Image 11
17684 and so directly against his revealed will, are not besides his will, but in some sort fall within the compasse of his decrees. and so directly against his revealed will, Are not beside his will, but in Some sort fallen within the compass of his decrees. cc av av-j p-acp po31 vvn n1, vbr xx p-acp po31 n1, cc-acp p-acp d n1 vvi p-acp dt n1 pp-f po31 n2. (63) sermon (DIV2) 1999 Image 11
17685 The will of God is done by or upon them, who seeme to crosse his will, The will of God is done by or upon them, who seem to cross his will, dt n1 pp-f np1 vbz vdn p-acp cc p-acp pno32, r-crq vvb pc-acp vvi po31 n1, (63) sermon (DIV2) 1999 Image 11
17686 after a wonderfull and unspeakable manner; After a wonderful and unspeakable manner; p-acp dt j cc j n1; (63) sermon (DIV2) 1999 Image 11
17687 that comes not to passe but by Gods will (that is, his secret decree) which is done against his will, (that is, his command.) For it could not be if he suffered it not, that comes not to pass but by God's will (that is, his secret Decree) which is done against his will, (that is, his command.) For it could not be if he suffered it not, cst vvz xx pc-acp vvi cc-acp p-acp ng1 n1 (cst vbz, po31 j-jn n1) r-crq vbz vdn p-acp po31 n1, (cst vbz, po31 n1.) p-acp pn31 vmd xx vbi cs pns31 vvd pn31 xx, (63) sermon (DIV2) 1999 Image 11
17688 neither doth he suffer it against his will, but with his will: neither does he suffer it against his will, but with his will: av-dx vdz pns31 vvi pn31 p-acp po31 n1, cc-acp p-acp po31 n1: (63) sermon (DIV2) 1999 Image 11
17689 neither would he who it good suffer evill to be, but that by his omnipotency he can draw good out of evill. neither would he who it good suffer evil to be, but that by his omnipotency he can draw good out of evil. av-dx vmd pns31 zz pn31 j vvi j-jn pc-acp vbi, cc-acp cst p-acp po31 n1 pns31 vmb vvi j av pp-f n-jn. (63) sermon (DIV2) 1999 Image 11
17690 The second distinction, which much cleereth the point in question, is of good things, which may be sorted thus: 1. Some are good formally, good in themselves, and by & for selves: The second distinction, which much cleareth the point in question, is of good things, which may be sorted thus: 1. some Are good formally, good in themselves, and by & for selves: dt ord n1, r-crq d vvz dt n1 p-acp n1, vbz pp-f j n2, r-crq vmb vbi vvn av: crd d vbr j av-j, j p-acp px32, cc p-acp cc p-acp n2: (63) sermon (DIV2) 2000 Image 11
17691 as all divine graces, and the salvation of the elect. 2. Some things are good suppositively and consequently: as all divine graces, and the salvation of the elect. 2. some things Are good suppositively and consequently: c-acp d j-jn n2, cc dt n1 pp-f dt j-vvn. crd d n2 vbr j av-j cc av-j: (63) sermon (DIV2) 2000 Image 11
17692 as warre is good not simply, but when without it either the safety or the honour of the state cannot be preserved: as war is good not simply, but when without it either the safety or the honour of the state cannot be preserved: c-acp n1 vbz j xx av-j, cc-acp c-crq p-acp pn31 d dt n1 cc dt n1 pp-f dt n1 vmbx vbi vvn: (63) sermon (DIV2) 2000 Image 11
17693 in like manner executions are nor good simply, but upon presupposall of hainous crimes worthy of death in him that is executed especially for the terrour of others. in like manner executions Are nor good simply, but upon presupposal of heinous crimes worthy of death in him that is executed especially for the terror of Others. p-acp j n1 n2 vbr ccx j av-j, cc-acp p-acp n1 pp-f j n2 j pp-f n1 p-acp pno31 cst vbz vvn av-j p-acp dt n1 pp-f n2-jn. (63) sermon (DIV2) 2000 Image 11
17694 No man will say that it is simply good to launce or cut off a joynt, No man will say that it is simply good to lance or Cut off a joint, dx n1 vmb vvi cst pn31 vbz av-j j p-acp n1 cc vvi a-acp dt n1, (63) sermon (DIV2) 2000 Image 11
17695 yet is it good in case that otherwayes the sore cannot, be healed, or the sound parts preserved from a gangrene. 3. Some things are good occasionally onely or by accident, from whom some good may come, yet is it good in case that otherways the soar cannot, be healed, or the found parts preserved from a gangrene. 3. some things Are good occasionally only or by accident, from whom Some good may come, av vbz pn31 j p-acp n1 cst av dt n1 vmbx, vbi vvn, cc dt j n2 vvn p-acp dt n1. crd d n2 vbr j av-j j cc p-acp n1, p-acp ro-crq d j vmb vvi, (63) sermon (DIV2) 2000 Image 11
17696 or be made of them, or out of them: as treacle of poyson, and wholsome pills of such ingredients as are enemies to nature. or be made of them, or out of them: as treacle of poison, and wholesome pills of such ingredients as Are enemies to nature. cc vbi vvn pp-f pno32, cc av pp-f pno32: p-acp n1 pp-f n1, cc j n2 pp-f d n2 c-acp vbr n2 p-acp n1. (63) sermon (DIV2) 2000 Image 11
17697 If ye rightly apply these distinctions, ye may without great difficulty loosen the knots above tyed: If you rightly apply these Distinctions, you may without great difficulty loosen the knots above tied: cs pn22 av-jn vvi d n2, pn22 vmb p-acp j n1 vvi dt n2 a-acp vvn: (63) sermon (DIV2) 2001 Image 11
17698 the first whereof was, whether God decreed sinne originall or actuall. the First whereof was, whither God decreed sin original or actual. dt ord c-crq vbds, cs np1 vvd n1 j-jn cc j. (63) sermon (DIV2) 2001 Image 11
17699 Ye may answer according to the former distinctions, that he decreed effectually all the good that is joyned with it, You may answer according to the former Distinctions, that he decreed effectually all the good that is joined with it, pn22 vmb vvi vvg p-acp dt j n2, cst pns31 vvd av-j d dt j cst vbz vvn p-acp pn31, (63) sermon (DIV2) 2001 Image 11
17700 or may come by it, or it may occasion: but hee decreed permissively onely the Anomy, obliquity, or malignity thereof: or may come by it, or it may occasion: but he decreed permissively only the Anomy, obliquity, or malignity thereof: cc vmb vvi p-acp pn31, cc pn31 vmb n1: cc-acp pns31 vvd av-j av-j dt n1, n1, cc n1 av: (63) sermon (DIV2) 2001 Image 11
17701 he neither doth it, nor approveth of it when it is done, but only permitteth it, he neither does it, nor approveth of it when it is done, but only permitteth it, pns31 av-dx vdz pn31, ccx vvz pp-f pn31 c-crq pn31 vbz vdn, cc-acp av-j vvz pn31, (63) sermon (DIV2) 2001 Image 11
17702 and taketh advantage of it for the manifestation of his justice. and Takes advantage of it for the manifestation of his Justice. cc vvz n1 pp-f pn31 p-acp dt n1 pp-f po31 n1. (63) sermon (DIV2) 2001 Image 11
17703 When Fulgentius denieth that God decreeth sinne, and the Arausican Councell thundereth out an anathema against any that dare maintaine such an impious assertion, they are to bee understood of a decree of effecting, or commanding, or warranting it. When Fulgentius Denieth that God decreeth sin, and the Arausican Council Thundereth out an anathema against any that Dare maintain such an impious assertion, they Are to be understood of a Decree of effecting, or commanding, or warranting it. c-crq np1 vvz cst np1 vvz n1, cc dt np1 n1 vvz av dt n1 p-acp d cst vvb vvi d dt j n1, pns32 vbr pc-acp vbi vvn pp-f dt n1 pp-f vvg, cc vvg, cc vvg pn31. (63) sermon (DIV2) 2001 Image 11
17704 But when Calvin pleads hard for Adams fall to have not come to passe without a decree from God; But when calvin pleads hard for Adams fallen to have not come to pass without a Decree from God; p-acp q-crq np1 vvz av-j p-acp npg1 vvb pc-acp vhi xx vvn pc-acp vvi p-acp dt n1 p-acp np1; (63) sermon (DIV2) 2001 Image 11
17705 lest he should make God an idle spectatour of an event of so great consequence, we are to interpret his words of a decree of permission of the event, lest he should make God an idle spectator of an event of so great consequence, we Are to interpret his words of a Decree of permission of the event, cs pns31 vmd vvi np1 dt j n1 pp-f dt n1 pp-f av j n1, pns12 vbr pc-acp vvi po31 n2 pp-f dt n1 pp-f n1 pp-f dt n1, (63) sermon (DIV2) 2001 Image 11
17706 and disposing of the fall foreseen by him, to the greater manifestation of his justice and mercy. and disposing of the fallen foreseen by him, to the greater manifestation of his Justice and mercy. cc vvg pp-f dt n1 vvn p-acp pno31, p-acp dt jc n1 pp-f po31 n1 cc n1. (63) sermon (DIV2) 2001 Image 11
17707 Ordinavit (saith Junius ) id est, statuit ordinem rei, non rem ipsam decrevit. ordinavit (Says Junius) id est, statuit ordinem rei, non remembering ipsam decrevit. n1 (vvz np1) fw-la fw-la, n1 fw-la fw-la, fw-la vvg fw-la fw-la. (63) sermon (DIV2) 2001 Image 11
17708 To the second question, which toucheth the apple of the eye of this Text, whether God decreeth the death of any? ye may answer briefly, that he doth not decree it any way for it selfe, To the second question, which touches the apple of the eye of this Text, whither God decreeth the death of any? you may answer briefly, that he does not Decree it any Way for it self, p-acp dt ord n1, r-crq vvz dt n1 pp-f dt n1 pp-f d n1, cs np1 vvz dt n1 pp-f d? pn22 vmb vvi av-j, cst pns31 vdz xx vvi pn31 d n1 c-acp pn31 n1, (63) sermon (DIV2) 2002 Image 11
17709 as it is the destruction of his creature, or a temporall or eternall torment thereof; but as it is a manifestation of his justice. as it is the destruction of his creature, or a temporal or Eternal torment thereof; but as it is a manifestation of his Justice. c-acp pn31 vbz dt n1 pp-f po31 n1, cc dt j cc j n1 av; cc-acp c-acp pn31 vbz dt n1 pp-f po31 n1. (63) sermon (DIV2) 2002 Image 11
17710 Here I might take occasion (as many doe) to dispute divers intricate questions concerning the decrees of God, especially of reprobation, both absolute and comparative; Here I might take occasion (as many do) to dispute diverse intricate questions Concerning the decrees of God, especially of reprobation, both absolute and comparative; av pns11 vmd vvi n1 (c-acp d vdb) pc-acp vvi j j n2 vvg dt n2 pp-f np1, av-j pp-f n1, d j cc j; (63) sermon (DIV2) 2003 Image 11
17711 and the acts of it, privative and positive: and the acts of it, privative and positive: cc dt n2 pp-f pn31, j cc j: (63) sermon (DIV2) 2003 Image 11
17712 whether it depend meerly upon the will of God, or passe ex praevisis, or propter praevisa peccata, upon, whither it depend merely upon the will of God, or pass ex praevisis, or propter Praevisa Peccata, upon, cs pn31 vvb av-j p-acp dt n1 pp-f np1, cc vvi fw-la n1, cc fw-la fw-la n1, p-acp, (63) sermon (DIV2) 2003 Image 11
17713 or for sinnes fore-seen, originall or actuall: or for Sins foreseen, original or actual: cc p-acp n2 j, j-jn cc j: (63) sermon (DIV2) 2003 Image 11
17714 as also concerning the object, whether it be homo condendus, conditus, integer, or lapsus, whether man considered in fieri, as clay or red earth in the hands of God, out of which some vessels were to be made to honour, some to dishonour; as also Concerning the Object, whither it be homo condendus, conditus, integer, or lapsus, whither man considered in fieri, as clay or read earth in the hands of God, out of which Some vessels were to be made to honour, Some to dishonour; c-acp av vvg dt n1, cs pn31 vbb fw-la fw-la, fw-la, fw-la, cc n1, cs n1 vvd p-acp fw-la, p-acp n1 cc j-jn n1 p-acp dt n2 pp-f np1, av pp-f r-crq d n2 vbdr pc-acp vbi vvn p-acp n1, d p-acp n1; (63) sermon (DIV2) 2003 Image 11
17715 or as created of God according to his image before his fall, or as fallen in Adam, tainted with originall sinne: or as created of God according to his image before his fallen, or as fallen in Adam, tainted with original sin: cc c-acp vvn pp-f np1 vvg p-acp po31 n1 p-acp po31 n1, cc c-acp vvn p-acp np1, vvn p-acp j-jn n1: (63) sermon (DIV2) 2003 Image 11
17716 or lastly, singular persons considered in the state of infidelity or impenitency, and so dying; sed nolo scrutari profundum, ne eatur in profundum; or lastly, singular Persons considered in the state of infidelity or impenitency, and so dying; said nolo Scrutinize profundum, ne eatur in profundum; cc ord, j n2 vvn p-acp dt n1 pp-f n1 cc n1, cc av vvg; vvd fw-la fw-la fw-la, ccx ng1 n1 fw-la; (63) sermon (DIV2) 2003 Image 11
17717 I will not approach too neere this deep whirle-poole, lest with many through giddinesse of braine I fall into it. I will not approach too near this deep whirlpool, lest with many through giddiness of brain I fallen into it. pns11 vmb xx vvi av av-j d j-jn n1, cs p-acp d p-acp n1 pp-f n1 pns11 vvb p-acp pn31. (63) sermon (DIV2) 2003 Image 11
17718 For although I have read what S. Austine writeth touching these points to Sixtus, Prosper to Vincentius, Falgentius to Monimus, what the 4. Councels held at Arles, Arausica, Valentia, For although I have read what S. Augustine Writeth touching these points to Sixtus, Prosper to Vincentius, Falgentius to Monimus, what the 4. Counsels held At Arles, Arausica, Valentia, p-acp cs pns11 vhb vvn r-crq n1 np1 vvz vvg d n2 p-acp np1, vvb p-acp np1, np1 p-acp np1, r-crq dt crd n2 vvn p-acp np1, fw-la, np1, (63) sermon (DIV2) 2003 Image 11
17719 & Mentz decreed against or for Godescalcus, & what Aquinas, Bonaventure, Ariminensis, Basolis, Biel, Banes, Capreolus, and Mediovillanus, and the Dominicans resolve on the one side; & Mainz decreed against or for Godescalcus, & what Aquinas, Bonaventure, Ariminensis, Basolis, Biel, Banes, Capreolus, and Mediovillanus, and the Dominicans resolve on the one side; cc np1 vvn p-acp cc p-acp np1, cc r-crq np1, np1, np1, n1, np1, n2, np1, cc np1, cc dt np1 vvb p-acp dt crd n1; (63) sermon (DIV2) 2003 Image 11
17720 and what Scotus, Argentinensis, Herveus, Occham, Cumel, Molina, and the Franciscans generally on the other side, and what Scotus, Argentinian, Herveus, Ockham, Cumel, molina, and the Franciscans generally on the other side, cc r-crq np1, np1, np1, np1, np1, np1, cc dt np1 av-j p-acp dt j-jn n1, (63) sermon (DIV2) 2003 Image 11
17721 and lastly what the Remonstrants & Contra-remonstrants in our age have published one against the other to the worlds view: and lastly what the Remonstrants & Contra-remonstrants in our age have published one against the other to the world's view: cc ord r-crq dt n2 cc j p-acp po12 n1 vhb vvn pi p-acp dt j-jn p-acp dt ng1 n1: (63) sermon (DIV2) 2003 Image 11
17722 yet I professe I find many thorny difficulties, which cannot be plucked out but with that strong hand of the Apostle, O man, who art thou that disputest with God? Shall the thing formed say to him that formed it, yet I profess I find many thorny difficulties, which cannot be plucked out but with that strong hand of the Apostle, Oh man, who art thou that Disputes with God? Shall the thing formed say to him that formed it, av pns11 vvb pns11 vvb d j n2, r-crq vmbx vbi vvn av cc-acp p-acp cst j n1 pp-f dt n1, uh n1, q-crq vb2r pns21 cst vv2 p-acp np1? vmb dt n1 vvd vvi p-acp pno31 cst vvd pn31, (63) sermon (DIV2) 2003 Image 11
17723 Why hast thou made mee thus? Hath not the potter power over the clay, of the same lump to make one vessell unto honour, Why hast thou made me thus? Hath not the potter power over the clay, of the same lump to make one vessel unto honour, q-crq vh2 pns21 vvn pno11 av? vhz xx dt n1 n1 p-acp dt n1, pp-f dt d n1 pc-acp vvi crd n1 p-acp n1, (63) sermon (DIV2) 2003 Image 11
17724 and another unto dishonour? When all mankind in Adam lay in the snares of death, in which they intangled themselves, to have left all in that woefull plight had been justice without mercy, to have plucked all out had been mercy without justice; and Another unto dishonour? When all mankind in Adam lay in the snares of death, in which they entangled themselves, to have left all in that woeful plighted had been Justice without mercy, to have plucked all out had been mercy without Justice; cc j-jn p-acp n1? c-crq d n1 p-acp np1 vvb p-acp dt n2 pp-f n1, p-acp r-crq pns32 vvn px32, pc-acp vhi vvn d p-acp cst j n1 vhd vbn n1 p-acp n1, pc-acp vhi vvn d av vhd vbn n1 p-acp n1; (63) sermon (DIV2) 2003 Image 11
17725 but to draw out some, and leave others in that doome which all had deserved, declareth both the divine attributes of justice and mercy: but to draw out Some, and leave Others in that doom which all had deserved, Declareth both the divine attributes of Justice and mercy: cc-acp pc-acp vvi av d, cc vvi n2-jn p-acp d n1 r-crq d vhd vvn, vvz d dt j-jn n2 pp-f n1 cc n1: (63) sermon (DIV2) 2003 Image 11
17726 justice eternally shining in the deserved flames of the damned, and mercy in the undeserved crownes of the elect. Justice eternally shining in the deserved flames of the damned, and mercy in the undeserved crowns of the elect. n1 av-j vvg p-acp dt j-vvn n2 pp-f dt j-vvn, cc n1 p-acp dt j n2 pp-f dt j-vvn. (63) sermon (DIV2) 2003 Image 11
17727 But why more are not ordained to be saved than to be damned; why of children yet unborne one should bee loved, and another hated; But why more Are not ordained to be saved than to be damned; why of children yet unborn one should be loved, and Another hated; p-acp q-crq n1 vbr xx vvn pc-acp vbi vvn cs pc-acp vbi vvn; q-crq pp-f n2 av j pi vmd vbi vvn, cc j-jn j-vvn; (63) sermon (DIV2) 2003 Image 11
17728 why the Infidels child sometimes comes to baptisme, and the seed of the faithfull dyeth without it; why the Infidels child sometime comes to Baptism, and the seed of the faithful Dies without it; c-crq dt ng1 n1 av vvz p-acp n1, cc dt n1 pp-f dt j vvz p-acp pn31; (63) sermon (DIV2) 2003 Image 11
17729 why Christ wrought not those miracles in Tyrus and Sidon, which he did in Capernaum, sith he knew they would have brought those Heathens to repentance in sackcloth and ashes, why christ wrought not those Miracles in Tyre and Sidon, which he did in Capernaum, sith he knew they would have brought those heathens to Repentance in Sackcloth and Ashes, q-crq np1 vvd xx d n2 p-acp np1 cc np1, r-crq pns31 vdd p-acp np1, c-acp pns31 vvd pns32 vmd vhi vvn d n2-jn p-acp n1 p-acp n1 cc n2, (63) sermon (DIV2) 2003 Image 11
17730 whereas they took no good effect with the Capernaits; whereas they took no good Effect with the Capernaits; cs pns32 vvd dx j n1 p-acp dt n2; (63) sermon (DIV2) 2003 Image 11
17731 why St. Paul was forbid to preach in some places where they found no opposition in the people, why Saint Paul was forbid to preach in Some places where they found no opposition in the people, q-crq n1 np1 vbds vvn pc-acp vvi p-acp d n2 c-crq pns32 vvd dx n1 p-acp dt n1, (63) sermon (DIV2) 2003 Image 11
17732 and commanded to preach in other places where the people shewed themselves unworthy the means of salvation; and commanded to preach in other places where the people showed themselves unworthy the means of salvation; cc vvd pc-acp vvi p-acp j-jn n2 c-crq dt n1 vvd px32 j dt n2 pp-f n1; (63) sermon (DIV2) 2003 Image 11
17733 why it is given to some to know the mysteries of Christs Kingdome, and they are hid from others; why it is given to Some to know the Mysteres of Christ Kingdom, and they Are hid from Others; c-crq pn31 vbz vvn p-acp d pc-acp vvi dt n2 pp-f npg1 n1, cc pns32 vbr vvn p-acp n2-jn; (63) sermon (DIV2) 2003 Image 11
17734 why God is found of some who seeke him not, and not found of others who seek him with teares; why God is found of Some who seek him not, and not found of Others who seek him with tears; c-crq np1 vbz vvn pp-f d r-crq vvb pno31 xx, cc xx vvn pp-f n2-jn r-crq vvb pno31 p-acp n2; (63) sermon (DIV2) 2003 Image 11
17735 why some of most harmlesse and innocent carriage yet live and dye in those places, where they never can heare of any tidings of the Gospel, others who have given scope to their vicious desires, why Some of most harmless and innocent carriage yet live and die in those places, where they never can hear of any tidings of the Gospel, Others who have given scope to their vicious Desires, c-crq d pp-f ds j cc j-jn n1 av vvi cc vvi p-acp d n2, c-crq pns32 av-x vmb vvi pp-f d n2 pp-f dt n1, n2-jn r-crq vhb vvn n1 p-acp po32 j n2, (63) sermon (DIV2) 2003 Image 11
17736 and for many yeeres continued in a most abominable estate of life, defiling their mouthes with blasphemy, their hands with theft and murder, their whole body with uncleannesse, and for many Years continued in a most abominable estate of life, defiling their mouths with blasphemy, their hands with theft and murder, their Whole body with uncleanness, cc p-acp d n2 vvn p-acp dt av-ds j n1 pp-f n1, vvg po32 n2 p-acp n1, po32 n2 p-acp n1 cc n1, po32 j-jn n1 p-acp n1, (63) sermon (DIV2) 2003 Image 11
17844 1. That God approveth not the death of the wicked in his sinne, but on the contrary, liketh, 1. That God approveth not the death of the wicked in his sin, but on the contrary, liketh, crd cst np1 vvz xx dt n1 pp-f dt j p-acp po31 n1, cc-acp p-acp dt n-jn, vvz, (64) sermon (DIV2) 2010 Image 11
17737 yet before their death have the Gospel preached unto them, and their hearts opened to give heed unto it, yet before their death have the Gospel preached unto them, and their hearts opened to give heed unto it, av p-acp po32 n1 vhb dt n1 vvd p-acp pno32, cc po32 n2 vvd pc-acp vvi n1 p-acp pn31, (63) sermon (DIV2) 2003 Image 11
17738 and they sealed to the day of redemption: I professe with Saint Ambrose, Latet discretionis ratio, non latet ipsa discretio; and they sealed to the day of redemption: I profess with Saint Ambrose, Latet discretionis ratio, non latet ipsa Discretion; cc pns32 vvn p-acp dt n1 pp-f n1: pns11 vvb p-acp n1 np1, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la; (63) sermon (DIV2) 2003 Image 11
17739 this difference which God maketh of men is apparent, but the reason thereof is not apparent. this difference which God makes of men is apparent, but the reason thereof is not apparent. d n1 r-crq np1 vvz pp-f n2 vbz j, cc-acp dt n1 av vbz xx j. (63) sermon (DIV2) 2003 Image 11
17740 I confesse with S. Gregory, he that findeth not a reason of the actions of God, finds a reason in his owne infirmity why he cannot find it. I confess with S. Gregory, he that finds not a reason of the actions of God, finds a reason in his own infirmity why he cannot find it. pns11 vvb p-acp n1 np1, pns31 cst vvz xx dt n1 pp-f dt n2 pp-f np1, vvz dt n1 p-acp po31 d n1 c-crq pns31 vmbx vvi pn31. (63) sermon (DIV2) 2003 Image 11
17741 I resolve with Saint Austine, Seeke thou a reason, I will tremble at the depth of Gods councels: dispute thou, I will beleeve: I resolve with Saint Augustine, Seek thou a reason, I will tremble At the depth of God's Counsels: dispute thou, I will believe: pns11 vvb p-acp n1 np1, vvb pns21 dt n1, pns11 vmb vvi p-acp dt n1 pp-f npg1 n2: vvb pns21, pns11 vmb vvi: (63) sermon (DIV2) 2003 Image 11
17742 I see depth, I find no bottome. I see depth, I find no bottom. pns11 vvb n1, pns11 vvb dx n1. (63) sermon (DIV2) 2003 Image 11
17743 Doest thou, O man, looke for a reason of mee? I am a man as well as thou; Dost thou, Oh man, look for a reason of me? I am a man as well as thou; vd2 pns21, uh n1, vvb p-acp dt n1 pp-f pno11? pns11 vbm dt n1 c-acp av c-acp pns21; (63) sermon (DIV2) 2003 Image 11
17744 therefore let us both give eare to him, who saith, O homo, O man, what art thou who standeth upon termes with thy Maker, Therefore let us both give ear to him, who Says, O homo, Oh man, what art thou who Stands upon terms with thy Maker, av vvb pno12 d vvi n1 p-acp pno31, r-crq vvz, fw-la fw-la, uh n1, q-crq vb2r pns21 r-crq vvz p-acp n2 p-acp po21 n1, (63) sermon (DIV2) 2003 Image 11
17745 and holdeth out argument against him? If ever that censure of the Poet fell justly upon any, Nae intelligendo faciunt, ut nihil intelligant; and holds out argument against him? If ever that censure of the Poet fell justly upon any, Nae intelligendo faciunt, ut nihil Intelligent; cc vvz av n1 p-acp pno31? cs av d n1 pp-f dt n1 vvd av-j p-acp d, np1 fw-la fw-la, fw-la fw-la n1; (63) sermon (DIV2) 2003 Image 11
17746 they understand themselves out of their wits, it most deservedly lighteth on those in our age, who cast all Gods workes in the mould of their owne braine, they understand themselves out of their wits, it most deservedly lights on those in our age, who cast all God's works in the mould of their own brain, pns32 vvb px32 av pp-f po32 n2, pn31 av-ds av-vvn vvz p-acp d p-acp po12 n1, r-crq vvd d ng1 n2 p-acp dt n1 pp-f po32 d n1, (63) sermon (DIV2) 2003 Image 11
17747 and take upon them to yeeld a reason of his eternall counsels; as if they had been his counsellers, who search into the unsearchable judgements of God, and take upon them to yield a reason of his Eternal Counsels; as if they had been his Counsellers, who search into the unsearchable Judgments of God, cc vvi p-acp pno32 pc-acp vvi dt n1 pp-f po31 j n2; c-acp cs pns32 vhd vbn po31 n2, r-crq vvb p-acp dt j n2 pp-f np1, (63) sermon (DIV2) 2003 Image 11
17748 and will seem to find those wayes which are past finding out. and will seem to find those ways which Are passed finding out. cc vmb vvi pc-acp vvi d n2 r-crq vbr p-acp vvg av. (63) sermon (DIV2) 2003 Image 11
17749 O the deph of the riches both of the wisedome and knowledge of God! How unsearchable are his judgements, Oh the deph of the riches both of the Wisdom and knowledge of God! How unsearchable Are his Judgments, uh dt n1 pp-f dt n2 d pp-f dt n1 cc n1 pp-f np1 c-crq j vbr po31 n2, (63) sermon (DIV2) 2003 Image 11
17750 and his wayes past finding out? Who hath knowne the mind of the Lord? or who hath been his counseller? These men resemble those that unskilfully handle knots of wier strings, who by taking the wrong end, the more they labour to untwist them, the more they tangle them, and his ways passed finding out? Who hath known the mind of the Lord? or who hath been his Counsellor? These men resemble those that unskilfully handle knots of wier strings, who by taking the wrong end, the more they labour to untwist them, the more they tangle them, cc po31 n2 p-acp vvg av? r-crq vhz vvn dt n1 pp-f dt n1? cc q-crq vhz vbn po31 n1? d n2 vvi d cst av-j vvi n2 pp-f zz n2, r-crq p-acp vvg dt vvb n1, dt av-dc pns32 vvb pc-acp vvi pno32, dt av-dc pns32 vvi pno32, (63) sermon (DIV2) 2003 Image 11
17751 and in the end are forced to cast them away as unserviceable for their instruments: wherefore leaving their curious speculations upon my Text, I come to a briefe application. and in the end Are forced to cast them away as unserviceable for their Instruments: Wherefore leaving their curious speculations upon my Text, I come to a brief application. cc p-acp dt n1 vbr vvn pc-acp vvi pno32 av p-acp j c-acp po32 n2: c-crq vvg po32 j n2 p-acp po11 n1, pns11 vvb p-acp dt j n1. (63) sermon (DIV2) 2003 Image 11
17752 1. Doth God take no pleasure in the death of the wicked that daily transgresse his Law, grievously provoke his wrath, ungraciously abuse his mercy, 1. Does God take no pleasure in the death of the wicked that daily transgress his Law, grievously provoke his wrath, ungraciously abuse his mercy, crd vdz np1 vvi dx n1 p-acp dt n1 pp-f dt j cst av-j vvi po31 n1, av-j vvi po31 n1, av-j vvi po31 n1, (63) sermon (DIV2) 2004 Image 11
17753 and sleightly regard his judgements? Doth hee use all good meanes to reclaime them, and slightly regard his Judgments? Does he use all good means to reclaim them, cc av-j vvi po31 n2? vdz pns31 vvi d j n2 pc-acp vvi pno32, (63) sermon (DIV2) 2004 Image 11
17769 and briefly come to you, Right Honourable, &c. with the short exhortation of the Apostle, Put you on the bowells of mercy and compassion; and briefly come to you, Right Honourable, etc. with the short exhortation of the Apostle, Put you on the bowels of mercy and compassion; cc av-j vvn p-acp pn22, av-jn j, av p-acp dt j n1 pp-f dt n1, vvb pn22 p-acp dt n2 pp-f n1 cc n1; (63) sermon (DIV2) 2005 Image 11
17983 and recover all thy spirituall losses, and that with advantage. and recover all thy spiritual losses, and that with advantage. cc vvi d po21 j n2, cc cst p-acp n1. (64) sermon (DIV2) 2017 Image 11
17754 and save them from wrath to come? Is the life of every man so precious in his eyes? Doth he esteem of it as a rich jewell engraven with his owne image? how carefull then and chary ought we to be, who are put in trust with it (locked up in the casket of our body) that we lose it not by carelesse negligence, much lesse expose it for a prey to others by duels, either sending or accepting challenges? Doe we set such an invaluable jewell, and save them from wrath to come? Is the life of every man so precious in his eyes? Does he esteem of it as a rich jewel engraven with his own image? how careful then and chary ought we to be, who Are put in trust with it (locked up in the casket of our body) that we loose it not by careless negligence, much less expose it for a prey to Others by duels, either sending or accepting challenges? Do we Set such an invaluable jewel, cc vvi pno32 p-acp n1 pc-acp vvi? vbz dt n1 pp-f d n1 av j p-acp po31 n2? vdz pns31 vvi pp-f pn31 p-acp dt j n1 vvn p-acp po31 d n1? q-crq j av cc j vmd pns12 pc-acp vbi, r-crq vbr vvn p-acp n1 p-acp pn31 (vvd a-acp p-acp dt n1 pp-f po12 n1) cst pns12 vvb pn31 xx p-acp j n1, av-d av-dc vvi pn31 p-acp dt n1 p-acp n2-jn p-acp n2, d vvg cc vvg n2? vdb pns12 vvi d dt j n1, (63) sermon (DIV2) 2004 Image 11
17755 as is the life of our bodies and soules, at so low a rate, that we will put it to the hazzard, as is the life of our bodies and Souls, At so low a rate, that we will put it to the hazard, c-acp vbz dt n1 pp-f po12 n2 cc n2, p-acp av j dt n1, cst pns12 vmb vvi pn31 p-acp dt vvi, (63) sermon (DIV2) 2004 Image 11
17756 as it were to the cast of a Die for a matter of naught, a toy, a trifle, a jussle, a taking of the wall, as it were to the cast of a Die for a matter of nought, a toy, a trifle, a jussle, a taking of the wall, c-acp pn31 vbdr p-acp dt n1 pp-f dt n1 p-acp dt n1 pp-f pix, dt n1, dt n1, dt vvi, dt n-vvg pp-f dt n1, (63) sermon (DIV2) 2004 Image 11
17757 an affront, a word? Doe wee make so small reckoning of that which cost our Saviour his dearest hearts bloud? an affront, a word? Do we make so small reckoning of that which cost our Saviour his dearest hearts blood? dt vvb, dt n1? vdb pns12 vvi av j n-vvg pp-f d r-crq vvd po12 n1 po31 js-jn ng1 n1? (63) sermon (DIV2) 2004 Image 11
17758 2. If Judges, & all those who sit upon life and death did enter into a serious consideration thereof, they would not so easily (as sometimes they doe) cast away a thing that is so precious, much lesse receive the price of bloud. 2. If Judges, & all those who fit upon life and death did enter into a serious consideration thereof, they would not so Easily (as sometime they do) cast away a thing that is so precious, much less receive the price of blood. crd cs n2, cc d d r-crq vvb p-acp n1 cc n1 vdd vvi p-acp dt j n1 av, pns32 vmd xx av av-j (c-acp av pns32 vdb) vvd av dt n1 cst vbz av j, av-d av-dc vvi dt n1 pp-f n1. (63) sermon (DIV2) 2005 Image 11
17759 For if it be accounted, and that deservedly, a sinne of a deep die, to buy and sell things dedicated to the service of God, what punishment doe they deserve, who buy and sell the living image of God? It is reported of Augustus, that he never pronounced a capitall sentence without fetching a deep sigh; For if it be accounted, and that deservedly, a sin of a deep die, to buy and fell things dedicated to the service of God, what punishment doe they deserve, who buy and fell the living image of God? It is reported of Augustus, that he never pronounced a capital sentence without fetching a deep sighs; p-acp cs pn31 vbb vvn, cc cst av-vvn, dt n1 pp-f dt j-jn vvi, pc-acp vvi cc vvi n2 vvn p-acp dt n1 pp-f np1, r-crq n1 n1 pns32 vvb, r-crq vvb cc vvi dt j-vvg n1 pp-f np1? pn31 vbz vvn pp-f np1, cst pns31 av-x vvd dt j n1 p-acp vvg dt j-jn n1; (63) sermon (DIV2) 2005 Image 11
17760 and of Titus the Emperour, that hee willingly accepted of the Priests office, that hee might never have his hand dipped in bloud; and of Titus the Emperor, that he willingly accepted of the Priests office, that he might never have his hand dipped in blood; cc pp-f np1 dt n1, cst pns31 av-j vvd pp-f dt ng1 n1, cst pns31 vmd av-x vhi po31 n1 vvn p-acp n1; (63) sermon (DIV2) 2005 Image 11
17761 and of Nero, that when he was to set his hand to a capitall sentence, he wished that he could not write, Utinam literas nescirem: and of Nero, that when he was to Set his hand to a capital sentence, he wished that he could not write, Utinam literas nescirem: cc pp-f np1, cst c-crq pns31 vbds pc-acp vvi po31 n1 p-acp dt j n1, pns31 vvd cst pns31 vmd xx vvi, fw-la n2-av fw-la: (63) sermon (DIV2) 2005 Image 11
17762 therefore let those Judges think what answer they will make at Christs Tribunall, who are so farre from Christian compassion, Therefore let those Judges think what answer they will make At Christ Tribunal, who Are so Far from Christian compassion, av vvb d n2 vvi r-crq n1 pns32 vmb vvi p-acp npg1 n1, r-crq vbr av av-j p-acp njp n1, (63) sermon (DIV2) 2005 Image 11
17763 and hearts griefe, and sorrow, when they are forced to cut off a member of Christ by the sword of justice, that they sport themselves, and hearts grief, and sorrow, when they Are forced to Cut off a member of christ by the sword of Justice, that they sport themselves, cc ng1 n1, cc n1, c-crq pns32 vbr vvn pc-acp vvi a-acp dt n1 pp-f np1 p-acp dt n1 pp-f n1, cst pns32 n1 px32, (63) sermon (DIV2) 2005 Image 11
17764 and breake jests, and most inhumanely insult upon the poore prisoner, whose necke lyeth at the stake. and break jests, and most inhumanely insult upon the poor prisoner, whose neck lies At the stake. cc vvi n2, cc av-ds av-j vvi p-acp dt j n1, rg-crq n1 vvz p-acp dt n1. (63) sermon (DIV2) 2005 Image 11
17765 If any sinne against our neighbour leave a deep staine in our conscience, it is the bloudy sinne of cruelty. If any sin against our neighbour leave a deep stain in our conscience, it is the bloody sin of cruelty. cs d n1 p-acp po12 n1 vvb dt j-jn n1 p-acp po12 n1, pn31 vbz dt j n1 pp-f n1. (63) sermon (DIV2) 2005 Image 11
17766 Other sinnes may be hushed in the conscience, and rocked asleep with a song of Gods mercy; Other Sins may be hushed in the conscience, and rocked asleep with a song of God's mercy; av-jn n2 vmb vbi vvn p-acp dt n1, cc vvd j p-acp dt n1 pp-f npg1 n1; (63) sermon (DIV2) 2005 Image 11
17767 but this is reckoned in holy Scripture among those crying sins, that never will be quiet till they have awaked Gods revenging justice. but this is reckoned in holy Scripture among those crying Sins, that never will be quiet till they have awaked God's revenging Justice. cc-acp d vbz vvn p-acp j n1 p-acp d vvg n2, cst av-x vmb vbi j-jn c-acp pns32 vhb vvn ng1 j-vvg n1. (63) sermon (DIV2) 2005 Image 11
17768 This is a crimson sinne, and I pray God it cleave not to their consciences, who wear the scarlet robe. If there be any such Judges, I leave them to their Judge, This is a crimson sin, and I pray God it cleave not to their Consciences, who wear the scarlet robe. If there be any such Judges, I leave them to their Judge, d vbz dt j-jn n1, cc pns11 vvb np1 pn31 vvb xx p-acp po32 n2, r-crq vvb dt j-jn n1. cs pc-acp vbb d d n2, pns11 vvb pno32 p-acp po32 n1, (63) sermon (DIV2) 2005 Image 11
17770 and if ever the life of your brethren be in your hands, make speciall reckoning of it, in no wise rashly cast it away: and if ever the life of your brothers be in your hands, make special reckoning of it, in no wise rashly cast it away: cc cs av dt n1 pp-f po22 n2 vbb p-acp po22 n2, vvb j n-vvg pp-f pn31, p-acp dx j av-j vvd pn31 av: (63) sermon (DIV2) 2005 Image 11
17771 let it not goe out of your hands, unlesse the law and justice violently wrest and extort it from you. let it not go out of your hands, unless the law and Justice violently wrest and extort it from you. vvb pn31 xx vvi av pp-f po22 n2, cs dt n1 cc n1 av-j vvi cc vvi pn31 p-acp pn22. (63) sermon (DIV2) 2005 Image 11
17772 Assure your selves, that it is a farre more honourable thing, and will gaine you greater love and favour with God, Assure your selves, that it is a Far more honourable thing, and will gain you greater love and favour with God, vvb po22 n2, cst pn31 vbz dt av-j av-dc j n1, cc vmb vvi pn22 jc n1 cc n1 p-acp np1, (63) sermon (DIV2) 2005 Image 11
17773 and reputation with men, to save a man whom yee might have cast away, than to cast him away under any pretence whom yee might have saved. and reputation with men, to save a man whom ye might have cast away, than to cast him away under any pretence whom ye might have saved. cc n1 p-acp n2, p-acp p-acp dt n1 ro-crq pn22 vmd vhi vvn av, cs pc-acp vvi pno31 av p-acp d n1 ro-crq pn22 vmd vhi vvn. (63) sermon (DIV2) 2005 Image 11
17774 4. If a malefactour arraigned at the barre of justice, should perceive by any speech, gesture, signe, 4. If a Malefactor arraigned At the bar of Justice, should perceive by any speech, gesture, Signen, crd cs dt n1 vvn p-acp dt n1 pp-f n1, vmd vvi p-acp d n1, n1, n1, (63) sermon (DIV2) 2006 Image 11
17775 or token, an inclination in the Judge to mercy, how would he worke upon this advantage? what suit? what meanes would he make for his life? how would he importune all his friends to intreat for him? how would he fall down upon his knees & beseech the Judge for the mercies of God to be good unto him? Hoe all ye that have guilty consciences, or token, an inclination in the Judge to mercy, how would he work upon this advantage? what suit? what means would he make for his life? how would he importune all his Friends to entreat for him? how would he fallen down upon his knees & beseech the Judge for the Mercies of God to be good unto him? Hoe all you that have guilty Consciences, cc n1, dt n1 p-acp dt n1 p-acp n1, q-crq vmd pns31 vvi p-acp d n1? q-crq n1? q-crq n2 vmd pns31 vvi p-acp po31 n1? q-crq vmd pns31 vvi d po31 n2 pc-acp vvi p-acp pno31? q-crq vmd pns31 vvi a-acp p-acp po31 n2 cc vvb dt n1 p-acp dt n2 pp-f np1 pc-acp vbi j p-acp pno31? n1 av-d pn22 cst vhb j n2, (63) sermon (DIV2) 2006 Image 11
17776 and are privie to your selves of many capitall crimes, though peradventure no other can appeach you, and Are privy to your selves of many capital crimes, though Peradventure no other can appeach you, cc vbr j p-acp po22 n2 pp-f d j n2, cs av dx j-jn vmb vvi pn22, (63) sermon (DIV2) 2006 Image 11
17777 behold, the Judge of all flesh makes an overture of mercy, he bewrayeth more than a propension or inclination, he discovereth a desire to save you, behold, the Judge of all Flesh makes an overture of mercy, he bewrayeth more than a propension or inclination, he Discovereth a desire to save you, vvb, dt n1 pp-f d n1 vvz dt n1 pp-f n1, pns31 vvz av-dc cs dt n1 cc n1, pns31 vvz dt n1 pc-acp vvi pn22, (63) sermon (DIV2) 2006 Image 11
17778 why doe ye not make meanes unto him? why do ye not appeale from the barre of his justice to his throne of grace? why doe ye not flye from him as he is a terrible Judge, to him as he is a mercifull Father? Though by nature ye are the sonnes of wrath, yet by grace ye are the adopted sonnes of the Father of mercy, and God of all consolation, who stretcheth out his armes all the day long unto us. why do you not make means unto him? why do you not appeal from the bar of his Justice to his throne of grace? why do you not fly from him as he is a terrible Judge, to him as he is a merciful Father? Though by nature you Are the Sons of wrath, yet by grace you Are the adopted Sons of the Father of mercy, and God of all consolation, who Stretcheth out his arms all the day long unto us. q-crq vdb pn22 xx vvi n2 p-acp pno31? q-crq vdb pn22 xx vvi p-acp dt n1 pp-f po31 n1 p-acp po31 n1 pp-f n1? q-crq vdb pn22 xx vvi p-acp pno31 c-acp pns31 vbz dt j n1, p-acp pno31 c-acp pns31 vbz dt j n1? cs p-acp n1 pn22 vbr dt n2 pp-f n1, av p-acp n1 pn22 vbr dt j-vvn n2 pp-f dt n1 pp-f n1, cc np1 pp-f d n1, r-crq vvz av po31 n2 d dt n1 av-j p-acp pno12. (63) sermon (DIV2) 2006 Image 11
17779 Let us turne to him, yea though it be at the last houre of our death, Let us turn to him, yea though it be At the last hour of our death, vvb pno12 vvi p-acp pno31, uh cs pn31 vbb p-acp dt ord n1 pp-f po12 n1, (63) sermon (DIV2) 2006 Image 11
17780 and he will turne to us: let us repent us of our sinnes, and he will repent him of his judgements: and he will turn to us: let us Repent us of our Sins, and he will Repent him of his Judgments: cc pns31 vmb vvi p-acp pno12: vvb pno12 vvi pno12 pp-f po12 n2, cc pns31 vmb vvi pno31 pp-f po31 n2: (63) sermon (DIV2) 2006 Image 11
17781 let us retract our errours, and he will reverse his sentence: let us retract our errors, and he will reverse his sentence: vvb pno12 vvi po12 n2, cc pns31 vmb vvi po31 n1: (63) sermon (DIV2) 2006 Image 11
17782 let us wash away our sinnes with our teares, and he will blot out our sentence with his Sonnes bloud. let us wash away our Sins with our tears, and he will blot out our sentence with his Sons blood. vvb pno12 vvi av po12 n2 p-acp po12 n2, cc pns31 vmb vvi av po12 n1 p-acp po31 ng1 n1. (63) sermon (DIV2) 2006 Image 11
17783 When Belshazzar saw the hand-writing against him on the wall, his heart mis-gave him, all his joynts trembled, When Belshazzar saw the handwriting against him on the wall, his heart misgave him, all his Joints trembled, c-crq np1 vvd dt n1 p-acp pno31 p-acp dt n1, po31 n1 j pno31, d po31 n2 vvd, (63) sermon (DIV2) 2006 Image 11
17784 and his knees smote one against the other. and his knees smote one against the other. cc po31 n2 vvd pi p-acp dt n-jn. (63) sermon (DIV2) 2006 Image 11
17785 Beloved Christians, there is a hand-writing of ordinances against us all, and if we see or minde it not, it writeth more terrible things against us. beloved Christians, there is a handwriting of ordinances against us all, and if we see or mind it not, it Writeth more terrible things against us. vvn np1, pc-acp vbz dt n1 pp-f n2 p-acp pno12 d, cc cs pns12 vvb cc vvi pn31 xx, pn31 vvz av-dc j n2 p-acp pno12. (63) sermon (DIV2) 2006 Image 11
17824 and daily walloweth in the mire of sensuall pleasures. and daily walloweth in the mire of sensual pleasures. cc av-j vvz p-acp dt n1 pp-f j n2. (64) sermon (DIV2) 2008 Image 11
17825 Yet such is the mercy and goodnesse of almighty God, that hee desireth not that the wicked, such as make a trade of sinne, Yet such is the mercy and Goodness of almighty God, that he Desires not that the wicked, such as make a trade of sin, av d vbz dt n1 cc n1 pp-f j-jn np1, cst pns31 vvz xx d dt j, d c-acp vvi dt n1 pp-f n1, (64) sermon (DIV2) 2008 Image 11
17786 What shall wee doe to be rid of this feare? Is there any means under heaven to take out the writing of God against us? Yes beloved, teares of repentance with faith in Christs blood maketh that aqua fortis that will fetch out even the hand-writing of God against us. What shall we do to be rid of this Fear? Is there any means under heaven to take out the writing of God against us? Yes Beloved, tears of Repentance with faith in Christ blood makes that aqua fortis that will fetch out even the handwriting of God against us. q-crq vmb pns12 vdi pc-acp vbi vvn pp-f d n1? vbz pc-acp d n2 p-acp n1 pc-acp vvi av dt n-vvg pp-f np1 p-acp pno12? uh j-vvn, n2 pp-f n1 p-acp n1 p-acp npg1 n1 vvz d fw-la fw-la cst vmb vvi av av dt n1 pp-f np1 p-acp pno12. (63) sermon (DIV2) 2006 Image 11
17787 The Prophet recordeth it for a miraculous accident, that the sun went back many degrees in the Dyall of Ahaz. Beloved, our fervent prayers and penitent tears will work a greater miracle than this, they will bring back again the Sun of righteousnesse, after he is set in our soules. The Prophet recordeth it for a miraculous accident, that the sun went back many Degrees in the Dial of Ahaz. beloved, our fervent Prayers and penitent tears will work a greater miracle than this, they will bring back again the Sun of righteousness, After he is Set in our Souls. dt n1 vvz pn31 p-acp dt j n1, cst dt n1 vvd av d n2 p-acp dt n1 pp-f np1. vvn, po12 j n2 cc j-jn n2 vmb vvi dt jc n1 cs d, pns32 vmb vvi av av dt n1 pp-f n1, c-acp pns31 vbz vvn p-acp po12 n2. (63) sermon (DIV2) 2006 Image 11
17788 God cannot sin, Angels cannot repent, onely man that sinneth is capable of repentance; God cannot sin, Angels cannot Repent, only man that Sinneth is capable of Repentance; np1 vmbx vvi, n2 vmbx vvi, j n1 cst vvz vbz j pp-f n1; (63) sermon (DIV2) 2006 Image 11
17789 and shall wee not embrace that vertue which is onely ours? Other vertues are remedies against speciall maladies of the soule: and shall we not embrace that virtue which is only ours? Other Virtues Are remedies against special maladies of the soul: cc vmb pns12 xx vvi d n1 r-crq vbz av-j png12? av-jn n2 vbr n2 p-acp j n2 pp-f dt n1: (63) sermon (DIV2) 2006 Image 11
17790 as humility against pride, hope against despaire, courage against feare, chastity against lust, meeknesse against wrath, faith against diffidence, charity against covetousnesse; as humility against pride, hope against despair, courage against Fear, chastity against lust, meekness against wrath, faith against diffidence, charity against covetousness; c-acp n1 p-acp n1, vvb p-acp n1, n1 p-acp n1, n1 p-acp n1, n1 p-acp n1, n1 p-acp n1, n1 p-acp n1; (63) sermon (DIV2) 2006 Image 11
17791 but repentance is a soveraigne remedy against all the maladies of the minde. Other vertues have their seasons: but Repentance is a sovereign remedy against all the maladies of the mind. Other Virtues have their seasons: cc-acp n1 vbz dt j-jn n1 p-acp d dt n2 pp-f dt n1. av-jn n2 vhb po32 n2: (63) sermon (DIV2) 2006 Image 11
17792 as patience in adversity, temperance in prosperity, almes-deeds when our brothers necessity calleth upon our charity, fasting when wee afflict our soules in time of plague, as patience in adversity, temperance in Prosperity, almsdeeds when our Brother's necessity calls upon our charity, fasting when we afflict our Souls in time of plague, c-acp n1 p-acp n1, n1 p-acp n1, n2 c-crq po12 ng1 n1 vvz p-acp po12 n1, vvg c-crq pns12 vvb po12 n2 p-acp n1 pp-f n1, (63) sermon (DIV2) 2006 Image 11
17793 or any other judgement of God; or any other judgement of God; cc d j-jn n1 pp-f np1; (63) sermon (DIV2) 2006 Image 11
17794 but repentance is alwayes in season, either for our grosser sinnes, or for failing in our best actions: but Repentance is always in season, either for our grosser Sins, or for failing in our best actions: cc-acp n1 vbz av p-acp n1, d p-acp po12 jc n2, cc p-acp vvg p-acp po12 js n2: (63) sermon (DIV2) 2006 Image 11
17795 if for no other cause, yet wee are to repent for the insincerity and imperfection of our repentance. if for no other cause, yet we Are to Repent for the insincerity and imperfection of our Repentance. cs p-acp dx j-jn n1, av pns12 vbr pc-acp vvi p-acp dt n1 cc n1 pp-f po12 n1. (63) sermon (DIV2) 2006 Image 11
17796 I will end this my exhortation as the Prophet doth this chapter, Repent and turne your selves from all your transgressions, I will end this my exhortation as the Prophet does this chapter, repent and turn your selves from all your transgressions, pns11 vmb vvi d po11 n1 p-acp dt n1 vdz d n1, np1 cc vvb po22 n2 p-acp d po22 n2, (63) sermon (DIV2) 2006 Image 11
17797 so iniquity shall not bee your ruine. so iniquity shall not be your ruin. av n1 vmb xx vbi po22 n1. (63) sermon (DIV2) 2006 Image 11
17798 Cast away all your transgressions whereby yee have transgressed, and make you new hearts and new spirits, Cast away all your transgressions whereby ye have transgressed, and make you new hearts and new spirits, n1 av d po22 n2 c-crq pn22 vhb vvn, cc vvb pn22 j n2 cc j n2, (63) sermon (DIV2) 2006 Image 11
17799 for why will yee die O ye house of Israel, saith the Lord God? wherefore turne your selves and live yee. for why will ye die Oh you house of Israel, Says the Lord God? Wherefore turn your selves and live ye. c-acp q-crq vmb pn22 vvi uh pn22 n1 pp-f np1, vvz dt n1 np1? q-crq vvb po22 n2 cc vvb pn22. (63) sermon (DIV2) 2006 Image 11
17800 O Lord, who desirest not that wee should die in our sinnes, but our sinnes in us, mortifie our fleshly members by the power of thy Sonnes death, Oh Lord, who Desirest not that we should die in our Sins, but our Sins in us, mortify our fleshly members by the power of thy Sons death, uh n1, q-crq vv2 xx d pns12 vmd vvi p-acp po12 n2, cc-acp po12 n2 p-acp pno12, vvi po12 j n2 p-acp dt n1 pp-f po21 ng1 n1, (63) sermon (DIV2) 2006 Image 11
17801 and renew us in the spirit of our mindes by the vertue of his resurrection, that wee may die daily to the world, but live to heaven; and renew us in the Spirit of our minds by the virtue of his resurrection, that we may die daily to the world, but live to heaven; cc vvb pno12 p-acp dt n1 pp-f po12 n2 p-acp dt n1 pp-f po31 n1, cst pns12 vmb vvi av-j p-acp dt n1, cc-acp vvb p-acp n1; (63) sermon (DIV2) 2006 Image 11
17802 die to sinne, but live to righteousnesse; die to our selves, but live to thee. die to sin, but live to righteousness; die to our selves, but live to thee. vvb p-acp n1, cc-acp vvb p-acp n1; vvb p-acp po12 n2, cc-acp vvb p-acp pno21. (63) sermon (DIV2) 2006 Image 11
17803 Thou by the Prophet professest thy desire of our conversion, say but the word and wee shall bee converted: Thou by the Prophet professest thy desire of our conversion, say but the word and we shall be converted: pns21 p-acp dt n1 vv2 po21 n1 pp-f po12 n1, vvb p-acp dt n1 cc pns12 vmb vbi vvn: (63) sermon (DIV2) 2006 Image 11
17804 call us by thy spirit and wee shall heare thee, and hearing thee turne from our wicked wayes, call us by thy Spirit and we shall hear thee, and hearing thee turn from our wicked ways, vvb pno12 p-acp po21 n1 cc pns12 vmb vvi pno21, cc vvg pno21 vvi p-acp po12 j n2, (63) sermon (DIV2) 2006 Image 11
17805 and turning live a new life of grace here, and an eternall life of glory hereafter in heaven, with thee O Father the infuser, O Son the purchaser, O holy Spirit the preserver of this life. Amen. Cui, &c. and turning live a new life of grace Here, and an Eternal life of glory hereafter in heaven, with thee Oh Father the infuser, Oh Son the purchaser, Oh holy Spirit the preserver of this life. Amen. Cui, etc. cc vvg vvb dt j n1 pp-f n1 av, cc dt j n1 pp-f n1 av p-acp n1, p-acp pno21 uh n1 dt n1, uh n1 dt n1, uh j n1 dt n1 pp-f d n1. uh-n. fw-la, av (63) sermon (DIV2) 2006 Image 11
17806 THE BEST RETURNE. THE LV. SERMON. EZEK. 18.23. THE BEST RETURN. THE LV. SERMON. EZEKIEL. 18.23. dt js vvb. dt crd. n1. np1. crd. (64) sermon (DIV2) 2006 Image 11
17807 Not that hee should returne from his wayes and live? Or, if hee returne from his evill wayes shall hee not live? Right Honourable, &c. Not that he should return from his ways and live? Or, if he return from his evil ways shall he not live? Right Honourable, etc. xx d pns31 vmd vvi p-acp po31 n2 cc vvi? cc, cs pns31 vvb p-acp po31 j-jn n2 vmb pns31 xx vvi? av-jn j, av (64) sermon (DIV2) 2007 Image 11
17808 SAint Austine lying on his death-bed caused divers verses of the penitentiall Psalmes to bee written on the walls of his chamber, on which he still cast his eyes, SAint Augustine lying on his deathbed caused diverse Verses of the penitential Psalms to be written on the walls of his chamber, on which he still cast his eyes, n1 np1 vvg p-acp po31 n1 vvd j n2 pp-f dt j n2 pc-acp vbi vvn p-acp dt n2 pp-f po31 n1, p-acp r-crq pns31 av vvd po31 n2, (64) sermon (DIV2) 2008 Image 11
17809 and commented upon them with the fluent Rhetoricke of his tears. and commented upon them with the fluent Rhetoric of his tears. cc vvd p-acp pno32 p-acp dt j n1 pp-f po31 n2. (64) sermon (DIV2) 2008 Image 11
17810 But I could wish of all texts of Scripture that this of the Prophet Ezekiel were still before all their eyes who mourn for their sins in private. But I could wish of all texts of Scripture that this of the Prophet Ezekielem were still before all their eyes who mourn for their Sins in private. p-acp pns11 vmd vvi pp-f d n2 pp-f n1 cst d pp-f dt n1 np1 vbdr av p-acp d po32 n2 r-crq vvb p-acp po32 n2 p-acp j. (64) sermon (DIV2) 2008 Image 11
17811 For nothing can raise the dejected soule but the lifting up of Gods countenance upon her; For nothing can raise the dejected soul but the lifting up of God's countenance upon her; p-acp pix vmb vvi dt j-vvn n1 p-acp dt vvg a-acp pp-f npg1 n1 p-acp pno31; (64) sermon (DIV2) 2008 Image 11
17812 nothing can dry her tears, but the beams of his favour breaking out of the darke clouds of his wrath, and shining upon her: nothing can dry her tears, but the beams of his favour breaking out of the dark Clouds of his wrath, and shining upon her: pix vmb vvi po31 n2, cc-acp dt n2 pp-f po31 n1 vvg av pp-f dt j n2 pp-f po31 n1, cc vvg p-acp pno31: (64) sermon (DIV2) 2008 Image 11
17813 nothing can bring peace to an affrighted and troubled conscience but a free pardon of all sinnes, whereby shee hath incurred the sentence of death; nothing can bring peace to an affrighted and troubled conscience but a free pardon of all Sins, whereby she hath incurred the sentence of death; pix vmb vvi n1 p-acp dt j-vvn cc j-vvn n1 p-acp dt j n1 pp-f d n2, c-crq pns31 vhz vvn dt n1 pp-f n1; (64) sermon (DIV2) 2008 Image 11
17814 which the Prophet tendereth in the words of the text. which the Prophet tendereth in the words of the text. r-crq dt n1 vvz p-acp dt n2 pp-f dt n1. (64) sermon (DIV2) 2008 Image 11
17815 Which are as the very heart of this chapter, and every word thereof may serve as a principall veine to conveigh life-blood to all the languishing, Which Are as the very heart of this chapter, and every word thereof may serve as a principal vein to convey lifeblood to all the languishing, r-crq vbr p-acp dt j n1 pp-f d n1, cc d n1 av vmb vvi p-acp dt j-jn n1 pc-acp vvi n1 p-acp d dt j-vvg, (64) sermon (DIV2) 2008 Image 11
17816 or benummed and deaded members of Christ his mysticall body. or benumbed and deadened members of christ his mystical body. cc vvn cc vvn n2 pp-f np1 po31 j n1. (64) sermon (DIV2) 2008 Image 11
17817 Returne and live. These words are spirit and life, able to raise a sinner from the grave, Return and live. These words Are Spirit and life, able to raise a sinner from the grave, vvb cc vvi. d n2 vbr n1 cc n1, j pc-acp vvi dt n1 p-acp dt n1, (64) sermon (DIV2) 2008 Image 11
17818 and set him on his feet, to tread firmly upon the ground of Gods mercy: as also to put strength and vigour into his feeble and heavie limbes; and Set him on his feet, to tread firmly upon the ground of God's mercy: as also to put strength and vigour into his feeble and heavy limbs; cc vvd pno31 p-acp po31 n2, pc-acp vvi av-j p-acp dt n1 pp-f npg1 n1: c-acp av pc-acp vvi n1 cc n1 p-acp po31 j cc j n2; (64) sermon (DIV2) 2008 Image 11
17819 1. to creep, then to walke, and last of all to runne in the pathes of Gods commandements. 1. to creep, then to walk, and last of all to run in the paths of God's Commandments. crd p-acp vvb, av p-acp vvb, cc ord pp-f d p-acp vvb p-acp dt n2 pp-f npg1 n2. (64) sermon (DIV2) 2008 Image 11
17820 The explication whereof to our understanding, and application to our wils and affections, were the limits of my last Lords-dayes journey. By the light which was then given you, yee might easily discerne our lusts (which are sudden motions) from Gods desires, which are eternall purposes: The explication whereof to our understanding, and application to our wills and affections, were the Limits of my last Lords' days journey. By the Light which was then given you, ye might Easily discern our Lustiest (which Are sudden motions) from God's Desires, which Are Eternal Purposes: dt n1 c-crq p-acp po12 n1, cc n1 p-acp po12 n2 cc n2, vbdr dt n2 pp-f po11 ord n2 n1. p-acp dt n1 r-crq vbds av vvn pn22, pn22 vmd av-j vvi po12 n2 (r-crq vbr j n2) p-acp npg1 n2, r-crq vbr j n2: (64) sermon (DIV2) 2008 Image 11
17821 and distinguish betweene a sinner who is not purged from all dregges of corruption, and a wicked person who Moab - like is settled upon his lees; and distinguish between a sinner who is not purged from all dregs of corruption, and a wicked person who Moab - like is settled upon his lees; cc vvi p-acp dt n1 r-crq vbz xx vvn p-acp d n2 pp-f n1, cc dt j n1 r-crq np1 - zz vbz vvn p-acp po31 n2; (64) sermon (DIV2) 2008 Image 11
17822 between a common infirmity, and a dangerous sickenesse; betweene sin in the act, and wickednesse in the habit. between a Common infirmity, and a dangerous sickness; between since in the act, and wickedness in the habit. p-acp dt j n1, cc dt j n1; p-acp n1 p-acp dt n1, cc n1 p-acp dt n1. (64) sermon (DIV2) 2008 Image 11
17823 Questionlesse there is more reason to pitty him that falleth or slippeth, than him that leapeth into the sink of sinne, Questionless there is more reason to pity him that falls or slippeth, than him that leapeth into the sink of sin, j pc-acp vbz dc n1 pc-acp vvi pno31 cst vvz cc vvz, cs pno31 cst vvz p-acp dt n1 pp-f n1, (64) sermon (DIV2) 2008 Image 11
17826 and have a stiffe necke, a hard heart, a seared conscience, that the wretchedst miscreants that breathe should either dye in their sinnes here, or for their sinnes hereafter. and have a stiff neck, a hard heart, a seared conscience, that the wretchedest miscreants that breathe should either die in their Sins Here, or for their Sins hereafter. cc vhb dt j n1, dt j n1, dt vvd n1, cst dt js n2 cst vvi vmd av-d vvi p-acp po32 n2 av, cc p-acp po32 n2 av. (64) sermon (DIV2) 2008 Image 11
17827 The former of the two is the death of life, the latter wee may significantly tearme the life of death, which exerciseth the damned with most unsufferable pangs and torments for evermore. The former of the two is the death of life, the latter we may significantly term the life of death, which Exerciseth the damned with most unsufferable pangs and torments for evermore. dt j pp-f dt crd vbz dt n1 pp-f n1, dt d pns12 vmb av-j vvi dt n1 pp-f n1, r-crq vvz dt j-vvn p-acp ds j n2 cc n2 p-acp av. (64) sermon (DIV2) 2008 Image 11
17828 Here when wee part life dyeth, but in hell death liveth, and the terrours and pangs thereof are renewed and encreased daily; Here when we part life Dies, but in hell death lives, and the terrors and pangs thereof Are renewed and increased daily; av c-crq pns12 vvb n1 vvz, p-acp p-acp n1 n1 vvz, cc dt n2 cc n2 av vbr vvn cc vvd av-j; (64) sermon (DIV2) 2008 Image 11
17829 the former death is given to the vessells of wrath for their earnest, the latter is paid them for their wages. This death is properly the wages of sinne, which God cannot in justice with-hold from the servants of sinne, and vassals of Satan. the former death is given to the vessels of wrath for their earnest, the latter is paid them for their wages. This death is properly the wages of sin, which God cannot in Justice withhold from the Servants of sin, and vassals of Satan. dt j n1 vbz vvn p-acp dt n2 pp-f n1 p-acp po32 j, dt d vbz vvn pno32 p-acp po32 n2. d n1 vbz av-j dt n2 pp-f n1, r-crq n1 vmbx p-acp n1 vvi p-acp dt n2 pp-f n1, cc n2 pp-f np1. (64) sermon (DIV2) 2008 Image 11
17830 For God, whose infinite wisdom comprehends not only the necessity of all effects in their determined, For God, whose infinite Wisdom comprehends not only the necessity of all effects in their determined, p-acp np1, rg-crq j n1 vvz xx av-j dt n1 pp-f d n2 p-acp po32 vvn, (64) sermon (DIV2) 2009 Image 11
17831 but also the possibility in their supposed causes; but also the possibility in their supposed Causes; cc-acp av dt n1 p-acp po32 j-vvn n2; (64) sermon (DIV2) 2009 Image 11
17832 foreseeing from all eternity what an intelligent nature, endued with freewill, left to himselfe, would doe; Foreseeing from all eternity what an intelligent nature, endued with freewill, left to himself, would do; vvg p-acp d n1 r-crq dt j n1, vvn p-acp n1, vvn p-acp px31, vmd vdi; (64) sermon (DIV2) 2009 Image 11
17833 how hee would fall, and wound himselfe by his fall; how he would fallen, and wound himself by his fallen; c-crq pns31 vmd vvi, cc vvi px31 p-acp po31 n1; (64) sermon (DIV2) 2009 Image 11
17834 and knowing how hee could so dispose of his fall, and cure his wound, that his (the Creators) glory might bee no whit impaired, and knowing how he could so dispose of his fallen, and cure his wound, that his (the Creators) glory might be no whit impaired, cc vvg c-crq pns31 vmd av vvi pp-f po31 n1, cc vvi po31 n1, cst po31 (dt n2) n1 vmd vbi dx n1 vvn, (64) sermon (DIV2) 2009 Image 11
17835 but rather encreased by not powerfully hindering it; decreed to create this creature for his glory: but rather increased by not powerfully hindering it; decreed to create this creature for his glory: cc-acp av-c vvd p-acp xx av-j vvg pn31; vvd pc-acp vvi d n1 p-acp po31 n1: (64) sermon (DIV2) 2009 Image 11
17836 which he appointed to shew upon him by three meanes. 1. By way of generall bounty, in placing the first parents of mankinde in Paradise, which he appointed to show upon him by three means. 1. By Way of general bounty, in placing the First Parents of mankind in Paradise, r-crq pns31 vvd pc-acp vvi p-acp pno31 p-acp crd n2. crd p-acp n1 pp-f j n1, p-acp vvg dt ord n2 pp-f n1 p-acp n1, (64) sermon (DIV2) 2009 Image 11
17837 and in them giving all sufficient meanes to bring them to eternall happinesse; an end infinitely elevated above the pitch of their owne nature: and in them giving all sufficient means to bring them to Eternal happiness; an end infinitely elevated above the pitch of their own nature: cc p-acp pno32 vvg d j n2 pc-acp vvi pno32 p-acp j n1; dt n1 av-j vvn p-acp dt n1 pp-f po32 d n1: (64) sermon (DIV2) 2009 Image 11
17838 and after the abuse of their free-will, and losse of that happy estate in which they were created, and After the abuse of their freewill, and loss of that happy estate in which they were created, cc p-acp dt n1 pp-f po32 n1, cc n1 pp-f cst j n1 p-acp r-crq pns32 vbdr vvn, (64) sermon (DIV2) 2009 Image 11
17839 and bringing themselves into thraldome to sinne and Satan. 2. By way of speciall mercy, graciously freeing, freely justifying, justly glorifying some in and by Christ, viz. the vessels of mercy prepared unto glory. 3. By way of justice, in utterly leaving, and bringing themselves into thraldom to sin and Satan. 2. By Way of special mercy, graciously freeing, freely justifying, justly glorifying Some in and by christ, viz. the vessels of mercy prepared unto glory. 3. By Way of Justice, in utterly leaving, cc vvg px32 p-acp n1 p-acp n1 cc np1. crd p-acp n1 pp-f j n1, av-j vvg, av-j vvg, av-j vvg d p-acp cc p-acp np1, n1 dt n2 pp-f n1 vvn p-acp n1. crd p-acp n1 pp-f n1, p-acp av-j vvg, (64) sermon (DIV2) 2009 Image 11
17840 or uneffectually calling, and upon abuse or refusall of some measure of grace offered to them, deservedly hardening, or uneffectually calling, and upon abuse or refusal of Some measure of grace offered to them, deservedly hardening, cc av-j vvg, cc p-acp n1 cc n1 pp-f d n1 pp-f n1 vvn p-acp pno32, av-vvn n-vvg, (64) sermon (DIV2) 2009 Image 11
17841 and upon their finall incredulity and impenitency necessarily condemning, and in the end eternally punishing others, to wit, the vessels of wrath, NONLATINALPHABET, made up, or fitted to destruction. and upon their final incredulity and impenitency necessarily condemning, and in the end eternally punishing Others, to wit, the vessels of wrath,, made up, or fitted to destruction. cc p-acp po32 j n1 cc n1 av-j vvg, cc p-acp dt n1 av-j vvg n2-jn, pc-acp vvi, dt n2 pp-f n1,, vvn a-acp, cc vvn p-acp n1. (64) sermon (DIV2) 2009 Image 11
17842 This fabricke of celestiall doctrine, strongly built upon evident texts of Scriptures, may serve for a fortresse to defend this text, This fabric of celestial Doctrine, strongly built upon evident texts of Scriptures, may serve for a fortress to defend this text, d n1 pp-f j n1, av-j vvn p-acp j n2 pp-f n2, vmb vvi p-acp dt n1 pc-acp vvi d n1, (64) sermon (DIV2) 2009 Image 11
17843 and the principall doctrines contained in it, against all the batteries of Heretickes and Atheists made against it. viz. and the principal doctrines contained in it, against all the batteries of Heretics and Atheists made against it. viz. cc dt j-jn n2 vvn p-acp pn31, p-acp d dt n2 pp-f n2 cc n2 vvn p-acp pn31. n1 (64) sermon (DIV2) 2009 Image 11
17845 and commandeth, and taketh pleasure in his conversion. 2. That he decreeth not, or desireth the death of any wicked for it selfe, and commands, and Takes pleasure in his conversion. 2. That he decreeth not, or Desires the death of any wicked for it self, cc vvz, cc vvz n1 p-acp po31 n1. crd cst pns31 vvz xx, cc vvz dt n1 pp-f d j p-acp pn31 n1, (64) sermon (DIV2) 2010 Image 11
17846 as it is the misery and destruction of his creature; but as a manifestation of his justice. as it is the misery and destruction of his creature; but as a manifestation of his Justice. c-acp pn31 vbz dt n1 cc n1 pp-f po31 n1; cc-acp c-acp dt n1 pp-f po31 n1. (64) sermon (DIV2) 2011 Image 11
17847 For he punisheth not NONLATINALPHABET with his heart, or willingly: For he Punisheth not with his heart, or willingly: p-acp pns31 vvz xx p-acp po31 n1, cc av-j: (64) sermon (DIV2) 2011 Image 11
17848 hee made not death, nor delighteth in the destruction of the living. Thy destruction is from thy selfe, O Israel, but in mee is thy helpe. he made not death, nor delights in the destruction of the living. Thy destruction is from thy self, Oh Israel, but in me is thy help. pns31 vvd xx n1, ccx vvz p-acp dt n1 pp-f dt n-vvg. po21 n1 vbz p-acp po21 n1, uh np1, cc-acp p-acp pno11 vbz po21 n1. (64) sermon (DIV2) 2011 Image 11
17849 The wicked after his hardnesse and impenitent heart, treasureth up unto himselfe wrath against the day of wrath, The wicked After his hardness and impenitent heart, treasureth up unto himself wrath against the day of wrath, dt j p-acp po31 n1 cc j n1, vvz a-acp p-acp px31 n1 p-acp dt n1 pp-f n1, (64) sermon (DIV2) 2011 Image 11
17850 and the revelation of the righteous judgement of God: who rendreth to every man according to his workes. and the Revelation of the righteous judgement of God: who rendereth to every man according to his works. cc dt n1 pp-f dt j n1 pp-f np1: r-crq vvz p-acp d n1 vvg p-acp po31 n2. (64) sermon (DIV2) 2011 Image 11
17851 Upon which texts the Fathers inferre, that not onely the execution, but the very decree of damnation of the reprobate passeth upon their sinne foreseene. Upon which texts the Father's infer, that not only the execution, but the very Decree of damnation of the Reprobate passes upon their sin foreseen. p-acp r-crq n2 dt n2 vvb, cst xx av-j dt n1, cc-acp dt j n1 pp-f n1 pp-f dt n-jn vvz p-acp po32 n1 vvn. (64) sermon (DIV2) 2011 Image 11
17852 Saint Austine, The vessels of wrath are wicked men created for the good of nature, but destinated to punishment for their sinnes: Saint Augustine, The vessels of wrath Are wicked men created for the good of nature, but destinated to punishment for their Sins: n1 np1, dt n2 pp-f n1 vbr j n2 vvn p-acp dt j pp-f n1, cc-acp vvn p-acp n1 p-acp po32 n2: (64) sermon (DIV2) 2011 Image 11
17853 And againe, If they are fitted to destruction let them thanke themselves. And again, If they Are fitted to destruction let them thank themselves. cc av, cs pns32 vbr vvn p-acp n1 vvb pno32 vvi px32. (64) sermon (DIV2) 2011 Image 11
17854 Saint Prosper: They that fall away from holinesse through uncleanness, lye not under a necessity of perishing because they were not predestinated: Saint Prosper: They that fallen away from holiness through uncleanness, lie not under a necessity of perishing Because they were not predestinated: n1 vvb: pns32 cst vvb av p-acp n1 p-acp n1, vvb xx p-acp dt n1 pp-f vvg c-acp pns32 vbdr xx vvn: (64) sermon (DIV2) 2011 Image 11
17855 but therefore were not predestinated, because they were foreknowne that they would be such by voluntary prevarication. Fulgentius: but Therefore were not predestinated, Because they were foreknown that they would be such by voluntary prevarication. Fulgentius: cc-acp av vbdr xx vvn, c-acp pns32 vbdr vvn cst pns32 vmd vbi d p-acp j-jn n1. np1: (64) sermon (DIV2) 2011 Image 11
17856 Those unjust men whom God foresaw that they would end their life in sin, hee decreed to punish in endlesse torments: Those unjust men whom God foresaw that they would end their life in since, he decreed to Punish in endless torments: d j n2 r-crq np1 vvd cst pns32 vmd vvi po32 n1 p-acp n1, pns31 vvd pc-acp vvi p-acp j n2: (64) sermon (DIV2) 2011 Image 11
17857 And againe, hee predestinated them to punishment who he foresaw would depart from him by the fault of their evill will: And again, he predestinated them to punishment who he foresaw would depart from him by the fault of their evil will: cc av, pns31 vvn pno32 p-acp n1 r-crq pns31 vvd vmd vvi p-acp pno31 p-acp dt n1 pp-f po32 j-jn vmb: (64) sermon (DIV2) 2011 Image 11
17858 And againe, God foresaw the sinnes of men, against which hee pronounced a sentence in his decree of predestination. And again, God foresaw the Sins of men, against which he pronounced a sentence in his Decree of predestination. cc av, np1 vvd dt n2 pp-f n2, p-acp r-crq pns31 vvd dt n1 p-acp po31 n1 pp-f n1. (64) sermon (DIV2) 2011 Image 11
17859 And the Fathers in the Synode held at Valentia: The wicked perish not because they could not, And the Father's in the Synod held At Valentia: The wicked perish not Because they could not, cc dt n2 p-acp dt n1 vvd p-acp np1: dt j vvb xx c-acp pns32 vmd xx, (64) sermon (DIV2) 2011 Image 11
17860 but because they would not bee good, remaining in the masse of corruption by their owne fault, originall or also actuall: but Because they would not be good, remaining in the mass of corruption by their own fault, original or also actual: cc-acp c-acp pns32 vmd xx vbi j, vvg p-acp dt n1 pp-f n1 p-acp po32 d n1, j-jn cc av j: (64) sermon (DIV2) 2011 Image 11
17861 As likewise in the Synod at Arles. As likewise in the Synod At Arles. c-acp av p-acp dt n1 p-acp np1. (64) sermon (DIV2) 2011 Image 11
17862 3. That hee no way desireth, nor decreeth, nor so much as permitteth the death of any of his Elect; 3. That he no Way Desires, nor decreeth, nor so much as permitteth the death of any of his Elect; crd cst pns31 dx n1 vvz, ccx vvz, ccx av av-d c-acp vvz dt n1 pp-f d pp-f po31 n1; (64) sermon (DIV2) 2012 Image 11
17863 though before their calling to the knowledge of the truth, and sometimes after also, they so grievously transgresse his holy lawes, that they may bee numbred, at least for the time, among the wicked. though before their calling to the knowledge of the truth, and sometime After also, they so grievously transgress his holy laws, that they may be numbered, At least for the time, among the wicked. cs p-acp po32 n-vvg p-acp dt n1 pp-f dt n1, cc av c-acp av, pns32 av av-j vvi po31 j n2, cst pns32 vmb vbi vvn, p-acp ds p-acp dt n1, p-acp dt j. (64) sermon (DIV2) 2012 Image 11
17864 For how farre soever they goe in the wayes of wickednesse, they will turne at the last; For how Far soever they go in the ways of wickedness, they will turn At the last; p-acp q-crq av-j av pns32 vvb p-acp dt n2 pp-f n1, pns32 vmb vvi p-acp dt ord; (64) sermon (DIV2) 2012 Image 11
17865 and if a sinner turne from his wayes even at the brinke of destruction and gate of hell, hee shall live: and if a sinner turn from his ways even At the brink of destruction and gate of hell, he shall live: cc cs dt n1 vvb p-acp po31 n2 av p-acp dt n1 pp-f n1 cc n1 pp-f n1, pns31 vmb vvi: (64) sermon (DIV2) 2012 Image 11
17866 for, Have I any desire at all that the wicked should die, saith the Lord God, and not that hee should for, Have I any desire At all that the wicked should die, Says the Lord God, and not that he should c-acp, vhb pns11 d n1 p-acp d cst dt j vmd vvi, vvz dt n1 np1, cc xx cst pns31 vmd (64) sermon (DIV2) 2012 Image 11
17867 Returne? There are many turnings in the life of a Christian: Return? There Are many turnings in the life of a Christian: vvb? pc-acp vbr d n2-vvg p-acp dt n1 pp-f dt njp: (64) sermon (DIV2) 2013 Image 11
17868 The first turning or conversion is by a sanctified phrase called regeneration, whereby wee are mortified in the flesh, but renewed in the spirit of our minde; The First turning or conversion is by a sanctified phrase called regeneration, whereby we Are mortified in the Flesh, but renewed in the Spirit of our mind; dt ord vvg cc n1 vbz p-acp dt j-vvn n1 vvd n1, c-crq pns12 vbr vvn p-acp dt n1, cc-acp vvd p-acp dt n1 pp-f po12 n1; (64) sermon (DIV2) 2013 Image 11
17869 wee cast off the old man, and put on the new. we cast off the old man, and put on the new. pns12 vvd a-acp dt j n1, cc vvd p-acp dt j. (64) sermon (DIV2) 2013 Image 11
17870 All after conversions are but so many particular acts of repentance, and returnes from those courses which wee ordinarily fall into, All After conversions Are but so many particular acts of Repentance, and returns from those courses which we ordinarily fallen into, d p-acp n2 vbr p-acp av d j n2 pp-f n1, cc n2 p-acp d n2 r-crq pns12 av-j vvb p-acp, (64) sermon (DIV2) 2013 Image 11
17871 and follow, if Gods preventing grace stop not the motions of our corrupt nature. and follow, if God's preventing grace stop not the motions of our corrupt nature. cc vvi, cs n2 vvg n1 vvb xx dt n2 pp-f po12 j n1. (64) sermon (DIV2) 2013 Image 11
17872 This first conversion is as it were a generall purgation of all the peccant humors of our soul, This First conversion is as it were a general purgation of all the peccant humours of our soul, d ord n1 vbz c-acp pn31 vbdr dt j n1 pp-f d dt j n2 pp-f po12 n1, (64) sermon (DIV2) 2013 Image 11
17873 & is of that force that it changeth and altereth our temper and complexion. & is of that force that it changes and altereth our temper and complexion. cc vbz pp-f d n1 cst pn31 vvz cc vvz po12 n1 cc n1. (64) sermon (DIV2) 2013 Image 11
17874 After this, all other aversions from sinne and returnes to God, are but like speciall purgations, prescribed by the Physitian of our soules, to bee taken upon speciall occasion, After this, all other aversions from sin and returns to God, Are but like special purgations, prescribed by the physician of our Souls, to be taken upon special occasion, p-acp d, d j-jn n2 p-acp n1 cc n2 p-acp np1, vbr cc-acp av-j j n2, vvn p-acp dt n1 pp-f po12 n2, pc-acp vbi vvn p-acp j n1, (64) sermon (DIV2) 2013 Image 11
17875 for the curing of some particular malady. In the first, non agimus, sed agimur; wee worke not, but are wrought upon, being, as the reformed Divines speake, meer passive: for the curing of Some particular malady. In the First, non agimus, sed agimur; we work not, but Are wrought upon, being, as the reformed Divines speak, mere passive: p-acp dt n-vvg pp-f d j n1. p-acp dt ord, fw-fr fw-la, fw-la fw-la; pns12 vvb xx, cc-acp vbr vvn p-acp, vbg, c-acp dt vvn n2-jn vvi, j j: (64) sermon (DIV2) 2013 Image 11
17876 in the other, acti agimus, being wrought upon wee worke, like the wheeles in the vision of Ezekiel, being moved by the spirit we move to Godward. in the other, acti agimus, being wrought upon we work, like the wheels in the vision of Ezekielem, being moved by the Spirit we move to Godward. p-acp dt n-jn, fw-la fw-la, vbg vvn p-acp pns12 vvb, av-j dt n2 p-acp dt n1 pp-f np1, vbg vvn p-acp dt n1 pns12 vvb p-acp np1. (64) sermon (DIV2) 2013 Image 11
17877 At our first conversion the Scripture compareth us to dead men, that are not able to stirre any joint; At our First conversion the Scripture compareth us to dead men, that Are not able to stir any joint; p-acp po12 ord n1 dt n1 vvz pno12 p-acp j n2, cst vbr xx j pc-acp vvi d n1; (64) sermon (DIV2) 2013 Image 11
17878 but in all later conversions, after God hat breathed into us the spirit of regeneration, to sicke or weake men lying upon their bed, that are able to turne themselves with some helpe. but in all later conversions, After God hat breathed into us the Spirit of regeneration, to sick or weak men lying upon their Bed, that Are able to turn themselves with Some help. cc-acp p-acp d jc n2, c-acp np1 n1 vvn p-acp pno12 dt n1 pp-f n1, p-acp j cc j n2 vvg p-acp po32 n1, cst vbr j pc-acp vvi px32 p-acp d n1. (64) sermon (DIV2) 2013 Image 11
17879 This distinction of conversions is not new coyned by us, but beareth the stampe of ancient truth, This distinction of conversions is not new coined by us, but bears the stamp of ancient truth, d n1 pp-f n2 vbz xx j vvn p-acp pno12, cc-acp vvz dt vvi pp-f j n1, (64) sermon (DIV2) 2013 Image 11
17880 and is current in the Scriptures: and is current in the Scriptures: cc vbz j p-acp dt n2: (64) sermon (DIV2) 2013 Image 11
17881 in which wheresoever the faithfull speake thus to God, Turne us and wee shall bee turned, they aime at the first conversion; in which wheresoever the faithful speak thus to God, Turn us and we shall be turned, they aim At the First conversion; p-acp r-crq c-crq dt j vvi av p-acp np1, vvb pno12 cc pns12 vmb vbi vvn, pns32 vvb p-acp dt ord n1; (64) sermon (DIV2) 2013 Image 11
17882 but where God thus speaketh to his people, Turne yee unto mee, or, turne from your wicked wayes, we are to understand such texts of later conversions. but where God thus speaks to his people, Turn ye unto me, or, turn from your wicked ways, we Are to understand such texts of later conversions. cc-acp c-crq np1 av vvz p-acp po31 n1, vvb pn22 p-acp pno11, cc, vvb p-acp po22 j n2, pns12 vbr pc-acp vvi d n2 pp-f jc n2. (64) sermon (DIV2) 2013 Image 11
17883 From his wayes. Not from the wayes of God, and pathes of righteousnesse, but his owne wayes, that is, such courses as hee hath taken beside, From his ways. Not from the ways of God, and paths of righteousness, but his own ways, that is, such courses as he hath taken beside, p-acp po31 n2. xx p-acp dt n2 pp-f np1, cc n2 pp-f n1, cc-acp po31 d n2, cst vbz, d n2 c-acp pns31 vhz vvn a-acp, (64) sermon (DIV2) 2014 Image 11
17884 and against the direction of Gods Spirit. More particularly thus; and against the direction of God's Spirit. More particularly thus; cc p-acp dt n1 pp-f npg1 n1. av-dc av-jn av; (64) sermon (DIV2) 2014 Image 11
17885 Have I not a desire that the ambitious should leave his inordinate pursuit of honour, the covetous of gaine, the voluptuous of pleasure, Have I not a desire that the ambitious should leave his inordinate pursuit of honour, the covetous of gain, the voluptuous of pleasure, vhb pns11 xx dt n1 cst dt j vmd vvi po31 j n1 pp-f n1, dt j pp-f n1, dt j pp-f n1, (64) sermon (DIV2) 2014 Image 11
17886 and all of vanity, and that they should turne to mee with their whole heart, with a perfect hatred of their former wickednesse, and all of vanity, and that they should turn to me with their Whole heart, with a perfect hatred of their former wickedness, cc d pp-f n1, cc cst pns32 vmd vvi p-acp pno11 p-acp po32 j-jn n1, p-acp dt j n1 pp-f po32 j n1, (64) sermon (DIV2) 2014 Image 11
17887 and full and constant purpose of amendment, and so and full and constant purpose of amendment, and so cc j cc j n1 pp-f n1, cc av (64) sermon (DIV2) 2014 Image 11
17888 Live? That is, escape eternall death, the due wages of sinne, and attaine everlasting life, the undue reward of righteousnesse. Live? That is, escape Eternal death, the due wages of sin, and attain everlasting life, the undue reward of righteousness. vvb? cst vbz, vvb j n1, dt j-jn n2 pp-f n1, cc vvi j n1, dt j n1 pp-f n1. (64) sermon (DIV2) 2015 Image 11
17889 If the feare of hellish torments cannot make a separation betweene us and our beloved sinnes: If the Fear of hellish torments cannot make a separation between us and our Beloved Sins: cs dt n1 pp-f j n2 vmbx vvi dt n1 p-acp pno12 cc po12 j-vvn n2: (64) sermon (DIV2) 2015 Image 11
17890 nor hope of heavenly joyes winne us unto God, it will bee to small purpose to goe about to scare any with temporall plagues threatened in Gods law against sinne, nor hope of heavenly Joys win us unto God, it will be to small purpose to go about to scare any with temporal plagues threatened in God's law against sin, ccx n1 pp-f j n2 vvi pno12 p-acp np1, pn31 vmb vbi p-acp j n1 pc-acp vvi a-acp pc-acp vvi d p-acp j n2 vvn p-acp npg1 n1 p-acp n1, (64) sermon (DIV2) 2015 Image 11
17891 or pricke them with the sting of conscience, or confound them with shame, or amplifie upon the losses of spirituall graces, which can never bee recovered but by speedy and hearty repentance. or prick them with the sting of conscience, or confound them with shame, or amplify upon the losses of spiritual graces, which can never be recovered but by speedy and hearty Repentance. cc vvi pno32 p-acp dt n1 pp-f n1, cc vvi pno32 p-acp n1, cc vvi p-acp dt n2 pp-f j n2, r-crq vmb av-x vbi vvn cc-acp p-acp j cc j n1. (64) sermon (DIV2) 2015 Image 11
17892 The Spye of nature, in his booke of the length and shortnesse of life, demonstrateth naturall heat and radicall moisture to bee the sole preservers and maintainers of life, The Spy of nature, in his book of the length and shortness of life, Demonstrates natural heat and radical moisture to be the sole preservers and maintainers of life, dt n1 pp-f n1, p-acp po31 n1 pp-f dt n1 cc n1 pp-f n1, vvz j n1 cc j n1 pc-acp vbi dt j n2 cc n2 pp-f n1, (64) sermon (DIV2) 2015 Image 11
17893 and the store of both in due proportion to bee the cause of longer life. and the store of both in due proportion to be the cause of longer life. cc dt n1 pp-f d p-acp j-jn n1 pc-acp vbi dt n1 pp-f jc n1. (64) sermon (DIV2) 2015 Image 11
17894 As life is compared in Scripture, so it is resembled in sculpture to a light or lampe burning; the fire which kindleth the flame of this lampe is naturall heat, and the oyle which feedeth it is radicall moisture: without flame there is no light, without oyle to maintaine it, no flame: As life is compared in Scripture, so it is resembled in sculpture to a Light or lamp burning; the fire which kindleth the flame of this lamp is natural heat, and the oil which feeds it is radical moisture: without flame there is no Light, without oil to maintain it, no flame: p-acp n1 vbz vvn p-acp n1, av pn31 vbz vvn p-acp n1 p-acp dt j cc n1 vvg; dt n1 r-crq vvz dt n1 pp-f d n1 vbz j n1, cc dt n1 r-crq vvz pn31 vbz j n1: p-acp n1 pc-acp vbz dx n1, p-acp n1 pc-acp vvi pn31, dx n1: (64) sermon (DIV2) 2015 Image 11
17895 in like manner if either naturall heat, or radicall moisture faile, life cannot last: in like manner if either natural heat, or radical moisture fail, life cannot last: p-acp j n1 cs d j n1, cc j n1 vvi, n1 vmbx vvi: (64) sermon (DIV2) 2015 Image 11
17896 and as in a lampe, if by reason of the thicknesse of the weeke the flame be too great, it oversoon sucketh up the oyle; and as in a lamp, if by reason of the thickness of the Week the flame be too great, it oversoon sucketh up the oil; cc c-acp p-acp dt n1, cs p-acp n1 pp-f dt n1 pp-f dt n1 dt n1 vbb av j, pn31 av vvz a-acp dt n1; (64) sermon (DIV2) 2015 Image 11
17897 if the oyle be poured in in too great abundance, it choaketh the light: if the oil be poured in in too great abundance, it choketh the Light: cs dt n1 vbb vvn p-acp p-acp av j n1, pn31 vvz dt n1: (64) sermon (DIV2) 2015 Image 11
17898 so in us, if naturall heat or radicall moisture exceed measure or proportion, the lampe of our life burneth dimly, so in us, if natural heat or radical moisture exceed measure or proportion, the lamp of our life burns dimly, av p-acp pno12, cs j n1 cc j n1 vvi n1 cc n1, dt n1 pp-f po12 n1 vvz av-j, (64) sermon (DIV2) 2015 Image 11
17899 and in a short space is extinguished. and in a short Molle is extinguished. cc p-acp dt j n1 vbz vvn. (64) sermon (DIV2) 2015 Image 11
17900 Answerable to the naturall life in the body is the spirituall life of grace in the soule: Answerable to the natural life in the body is the spiritual life of grace in the soul: j p-acp dt j n1 p-acp dt n1 vbz dt j n1 pp-f n1 p-acp dt n1: (64) sermon (DIV2) 2015 Image 11
17901 for as that is preserved calido & humido, by heat and moisture; for as that is preserved calido & humido, by heat and moisture; c-acp c-acp d vbz vvn fw-la cc fw-la, p-acp n1 cc n1; (64) sermon (DIV2) 2015 Image 11
17902 so is this also by the heat of love, or zeale of devotion, and the moisture of penitent teares. so is this also by the heat of love, or zeal of devotion, and the moisture of penitent tears. av vbz d av p-acp dt n1 pp-f n1, cc n1 pp-f n1, cc dt n1 pp-f j-jn n2. (64) sermon (DIV2) 2015 Image 11
17903 Teares are the oyle which feed this flame: Tears Are the oil which feed this flame: n2 vbr dt n1 r-crq vvb d n1: (64) sermon (DIV2) 2015 Image 11
17904 for when wee pricke deepe the tenderest veines in our heart with remembrance of our manifold and grievous transgressions, whereby wee have dishonoured God our Father, displeased Christ our Redeemer, for when we prick deep the Tenderest Veins in our heart with remembrance of our manifold and grievous transgressions, whereby we have dishonoured God our Father, displeased christ our Redeemer, c-acp c-crq pns12 vvb j-jn dt vv2 n2 p-acp po12 n1 p-acp n1 pp-f po12 j cc j n2, c-crq pns12 vhb vvn np1 po12 n1, vvn np1 po12 n1, (64) sermon (DIV2) 2015 Image 11
17905 and grieved the Spirit of grace our Comforter: and grieved the Spirit of grace our Comforter: cc vvd dt n1 pp-f n1 po12 n1: (64) sermon (DIV2) 2015 Image 11
17906 when wee take kindly to heart how that the better God hath beene unto us, the worse wee have proved unto him; when we take kindly to heart how that the better God hath been unto us, the Worse we have proved unto him; c-crq pns12 vvb av-j p-acp n1 c-crq d dt jc np1 vhz vbn p-acp pno12, dt jc pns12 vhb vvn p-acp pno31; (64) sermon (DIV2) 2015 Image 11
17907 the more grace hath abounded, the more sinne hath super abounded; when our hearts melt with these considerations, and our eyes resolve into showres of teares; the more grace hath abounded, the more sin hath super abounded; when our hearts melt with these considerations, and our eyes resolve into showers of tears; dt dc n1 vhz vvn, dt av-dc n1 vhz n1 vvn; c-crq po12 n2 vvi p-acp d n2, cc po12 n2 vvb p-acp n2 pp-f n2; (64) sermon (DIV2) 2015 Image 11
17908 then we perceive that as salt water cast into fire increaseth the heat, so the salt water of our teares inflameth our devotion, kindleth our zeale, then we perceive that as salt water cast into fire increases the heat, so the salt water of our tears inflames our devotion, kindleth our zeal, av pns12 vvb cst p-acp n1 n1 vvn p-acp n1 vvz dt n1, av dt n1 n1 pp-f po12 n2 vvz po12 n1, vvz po12 n1, (64) sermon (DIV2) 2015 Image 11
17909 and quickeneth all our spirituall exercises of piety. and Quickeneth all our spiritual exercises of piety. cc vvz d po12 j n2 pp-f n1. (64) sermon (DIV2) 2015 Image 11
17910 To nourish and maintaine this oyle, that our lamp goe not out, I will endeavour to open two springs in my Text; To nourish and maintain this oil, that our lamp go not out, I will endeavour to open two springs in my Text; pc-acp vvi cc vvi d n1, cst po12 n1 vvb xx av, pns11 vmb vvi pc-acp vvi crd n2 p-acp po11 n1; (64) sermon (DIV2) 2016 Image 11
17911 the one a higher, the other a lower: the one a higher, the other a lower: dt pi dt jc, dt j-jn dt jc: (64) sermon (DIV2) 2016 Image 11
17912 the one ariseth from God and his joy, the other from our selves and our salvation. the one arises from God and his joy, the other from our selves and our salvation. dt pi vvz p-acp np1 cc po31 n1, dt j-jn p-acp po12 n2 cc po12 n1. (64) sermon (DIV2) 2016 Image 11
17913 That the conversion of a sinner is a joy and delight to God, I need not to produce arguments to prove, or similes to illustrate; That the conversion of a sinner is a joy and delight to God, I need not to produce Arguments to prove, or similes to illustrate; cst dt n1 pp-f dt n1 vbz dt n1 cc vvi p-acp np1, pns11 vvb xx pc-acp vvi n2 pc-acp vvi, cc n2 pc-acp vvi; (64) sermon (DIV2) 2016 Image 11
17914 he that spake as never man spake, hath represented it unto us by many exquisite emblemes: he that spoke as never man spoke, hath represented it unto us by many exquisite emblems: pns31 cst vvd a-acp av-x n1 vvd, vhz vvn pn31 p-acp pno12 p-acp d j n2: (64) sermon (DIV2) 2016 Image 11
17915 The joy of a woman for her lost groat found, of a shepheard for his wandering sheep recovered, of a father for his prodigall child returned and reclaimed. The joy of a woman for her lost groat found, of a shepherd for his wandering sheep recovered, of a father for his prodigal child returned and reclaimed. dt n1 pp-f dt n1 p-acp po31 j-vvn n1 vvd, pp-f dt n1 p-acp po31 j-vvg n1 vvn, pp-f dt n1 p-acp po31 j-jn n1 vvn cc vvn. (64) sermon (DIV2) 2016 Image 11
17916 Saint Austine yeeldeth a reason hereof, The more danger there is in the conflict with temptation, the greater joy in the triumph. Saint Augustine yields a reason hereof, The more danger there is in the conflict with temptation, the greater joy in the triumph. n1 np1 vvz dt n1 av, dt av-dc n1 pc-acp vbz p-acp dt n1 p-acp n1, dt jc n1 p-acp dt n1. (64) sermon (DIV2) 2016 Image 11
17917 Such was the joy of the Church for Castus and Aemilius, who though at the first upon the sight of fire prepared for them, they gave backe, Such was the joy of the Church for Chaste and Aemilius, who though At the First upon the sighed of fire prepared for them, they gave back, d vbds dt n1 pp-f dt n1 p-acp np1 cc np1, r-crq c-acp p-acp dt ord p-acp dt n1 pp-f n1 vvn p-acp pno32, pns32 vvd av, (64) sermon (DIV2) 2016 Image 11
17918 and were at a kind of stand, yet afterwards, beyond all hope and expectation, made a noble profession of their faith, and were At a kind of stand, yet afterwards, beyond all hope and expectation, made a noble profession of their faith, cc vbdr p-acp dt n1 pp-f n1, av av, p-acp d n1 cc n1, vvd dt j n1 pp-f po32 n1, (64) sermon (DIV2) 2016 Image 11
17919 and gloriously endured the fiery tryall. and gloriously endured the fiery trial. cc av-j vvd dt j n1. (64) sermon (DIV2) 2016 Image 11
17920 To whom did our Saviour ever more honour, than to Zacheus the converted Publicane, to whose house he came being not invited, To whom did our Saviour ever more honour, than to Zacchaeus the converted Publican, to whose house he Come being not invited, p-acp qo-crq vdd po12 n1 av dc n1, cs p-acp np1 dt vvn n1, p-acp rg-crq n1 pns31 vvd vbg xx vvn, (64) sermon (DIV2) 2016 Image 11
17921 and brought with him the gladdest tidings that ever were heard there, This day salvation is come to this house: and brought with him the gladdest tidings that ever were herd there, This day salvation is come to this house: cc vvd p-acp pno31 dt js n2 cst av vbdr vvn a-acp, d n1 n1 vbz vvn p-acp d n1: (64) sermon (DIV2) 2016 Image 11
17922 and to Mary Magdalen, out of whom he cast seven Divels, to whom he first appeared after his resurrection, whose spikenard he mingled with the ointment of the Gospel, in such sort that whosoever smelleth the savour of life, hath a sent also of the boxe of sweet perfume which she brake upon our Saviours head? Scipio (as Livie writeth) never looked so fresh, and to Marry Magdalen, out of whom he cast seven Devils, to whom he First appeared After his resurrection, whose spikenard he mingled with the ointment of the Gospel, in such sort that whosoever smelleth the savour of life, hath a sent also of the box of sweet perfume which she brake upon our Saviors head? Scipio (as Livy Writeth) never looked so fresh, cc p-acp uh np1, av pp-f r-crq pns31 vvd crd n2, p-acp ro-crq pns31 ord vvd p-acp po31 n1, rg-crq n1 pns31 vvd p-acp dt n1 pp-f dt n1, p-acp d n1 cst r-crq vvz dt n1 pp-f n1, vhz dt vvd av pp-f dt n1 pp-f j n1 r-crq pns31 vvd p-acp po12 ng1 n1? np1 (c-acp np1 vvz) av vvd av j, (64) sermon (DIV2) 2016 Image 11
17923 nor seemed so beautifull in the eyes of his souldiers, as after his recovery from a dangerous sicknesse which he tooke in the camp: nor seemed so beautiful in the eyes of his Soldiers, as After his recovery from a dangerous sickness which he took in the camp: ccx vvd av j p-acp dt n2 pp-f po31 n2, c-acp p-acp po31 n1 p-acp dt j n1 r-crq pns31 vvd p-acp dt n1: (64) sermon (DIV2) 2016 Image 11
17924 neither doth the soule ever seem more beautifull, than when she is restored to health after some dangerous malady. neither does the soul ever seem more beautiful, than when she is restored to health After Some dangerous malady. av-dx vdz dt n1 av vvi av-dc j, cs c-crq pns31 vbz vvn p-acp n1 p-acp d j n1. (64) sermon (DIV2) 2016 Image 11
17925 The Palladium was in highest esteem both with the Trojans and Romanes, not so much for the matter or workmanship, The Palladium was in highest esteem both with the Trojans and Romans, not so much for the matter or workmanship, dt np1 vbds p-acp js n1 d p-acp dt njp2 cc njp2, xx av av-d c-acp dt n1 cc n1, (64) sermon (DIV2) 2016 Image 11
17926 as because it was catched out of the fire when Troy was burnt. And certainly no soule is more precious in the eyes of God and his Angels, as Because it was catched out of the fire when Troy was burned. And Certainly no soul is more precious in the eyes of God and his Angels, c-acp c-acp pn31 vbds vvn av pp-f dt n1 c-crq np1 vbds vvn. cc av-j av-dx n1 vbz av-dc j p-acp dt n2 pp-f np1 cc po31 n2, (64) sermon (DIV2) 2016 Image 11
17927 than that which is snatched out of the fire of hell and jawes of death. than that which is snatched out of the fire of hell and Jaws of death. cs d r-crq vbz vvn av pp-f dt n1 pp-f n1 cc n2 pp-f n1. (64) sermon (DIV2) 2016 Image 11
17928 As the woman in the Gospel more rejoyced for her lost groat after she found it, As the woman in the Gospel more rejoiced for her lost groat After she found it, p-acp dt n1 p-acp dt n1 av-dc vvn p-acp po31 vvn n1 c-acp pns31 vvd pn31, (64) sermon (DIV2) 2016 Image 11
17929 than for all the groats she had safe in her chest: and as the shepheard tooke more delight in his lost sheepe after, he found it, than for all the groats she had safe in her chest: and as the shepherd took more delight in his lost sheep After, he found it, cs p-acp d dt n2 pns31 vhd av-j p-acp po31 n1: cc c-acp dt n1 vvd dc n1 p-acp po31 j-vvn n1 a-acp, pns31 vvd pn31, (64) sermon (DIV2) 2016 Image 11
17930 than in the rest which never wandered; than in the rest which never wandered; cs p-acp dt n1 r-crq av-x vvd; (64) sermon (DIV2) 2016 Image 11
17931 so saith our blessed Saviour, There shall be joy in heaven over one sinner that repenteth, more than over ninety and nine just persons which need no repentance. so Says our blessed Saviour, There shall be joy in heaven over one sinner that Repenteth, more than over ninety and nine just Persons which need no Repentance. av vvz po12 j-vvn n1, a-acp vmb vbi n1 p-acp n1 p-acp crd n1 cst vvz, av-dc cs p-acp crd cc crd j n2 r-crq vvb dx n1. (64) sermon (DIV2) 2016 Image 11
17932 I have opened the first spring, and we have tasted the waters thereof: I have opened the First spring, and we have tasted the waters thereof: pns11 vhb vvn dt ord n1, cc pns12 vhb vvn dt n2 av: (64) sermon (DIV2) 2017 Image 11
17933 I am now to open the second, which is this, That as our repentance is joy unto God and his Angels, I am now to open the second, which is this, That as our Repentance is joy unto God and his Angels, pns11 vbm av pc-acp vvi dt ord, r-crq vbz d, cst p-acp po12 n1 vbz n1 p-acp np1 cc po31 n2, (64) sermon (DIV2) 2017 Image 11
17934 so it is grace and salvation to our selves. so it is grace and salvation to our selves. av pn31 vbz n1 cc n1 p-acp po12 n2. (64) sermon (DIV2) 2017 Image 11
17935 As repentance is called repentance from dead workes, so also repentance unto life. For God pawnes his life for the life of the penitent: As Repentance is called Repentance from dead works, so also Repentance unto life. For God pawns his life for the life of the penitent: p-acp n1 vbz vvn n1 p-acp j n2, av av n1 p-acp n1. p-acp np1 n2 po31 n1 p-acp dt n1 pp-f dt j-jn: (64) sermon (DIV2) 2017 Image 11
17936 As I live, saith the Lord, I desire not the death of a sinner, but rather that hee should returne and live. As I live, Says the Lord, I desire not the death of a sinner, but rather that he should return and live. c-acp pns11 vvb, vvz dt n1, pns11 vvb xx dt n1 pp-f dt n1, cc-acp av-c cst pns31 vmd vvi cc vvi. (64) sermon (DIV2) 2017 Image 11
17937 Pliny writeth of a fountaine in Africa, in which torches that are blowne out being dipped are kindled againe: pliny Writeth of a fountain in Africa, in which Torches that Are blown out being dipped Are kindled again: np1 vvz pp-f dt n1 p-acp np1, p-acp r-crq n2 cst vbr vvn av vbg vvn vbr vvn av: (64) sermon (DIV2) 2017 Image 11
17938 such is the fountaine of teares in the eyes of a penitent sinner; if the light of his faith be extinguished to his sense and all outward appearance, such is the fountain of tears in the eyes of a penitent sinner; if the Light of his faith be extinguished to his sense and all outward appearance, d vbz dt n1 pp-f n2 p-acp dt n2 pp-f dt j-jn n1; cs dt n1 pp-f po31 n1 vbi vvn p-acp po31 n1 cc d j n1, (64) sermon (DIV2) 2017 Image 11
17939 yet dipped in this fountaine, it is kindled againe, and burnes more brightly than ever before. yet dipped in this fountain, it is kindled again, and burns more brightly than ever before. av vvn p-acp d n1, pn31 vbz vvn av, cc vvz av-dc av-j cs av a-acp. (64) sermon (DIV2) 2017 Image 11
17940 The Scripture furnisheth us not with many examples in this kind, lest any should presume; yet some we find that none might despaire. The Scripture furnisheth us not with many Examples in this kind, lest any should presume; yet Some we find that none might despair. dt n1 vvz pno12 xx p-acp d n2 p-acp d n1, cs d vmd vvi; av d pns12 vvb cst pix vmd vvi. (64) sermon (DIV2) 2017 Image 11
17941 A man could hardly runne a more wicked race than the theefe upon the Crosse, who lived both in caede and ex caede, maintaining his riot and wantonnesse by robbery and murder; A man could hardly run a more wicked raze than the thief upon the Cross, who lived both in Kill and ex Kill, maintaining his riot and wantonness by robbery and murder; dt n1 vmd av vvi dt av-dc j n1 cs dt n1 p-acp dt n1, r-crq vvd d p-acp vvd cc fw-la vvd, vvg po31 n1 cc n1 p-acp n1 cc n1; (64) sermon (DIV2) 2017 Image 11
17942 yet hee holdeth on his course even to the goale, and there taketh a greater booty than ever before: yet he holds on his course even to the goal, and there Takes a greater booty than ever before: av pns31 vvz p-acp po31 n1 av p-acp dt n1, cc a-acp vvz dt jc n1 cs av a-acp: (64) sermon (DIV2) 2017 Image 11
17943 for hee stealeth a celestiall Crowne. for he steals a celestial Crown. c-acp pns31 vvz dt j n1. (64) sermon (DIV2) 2017 Image 11
17944 And behold this theefe nailed hand and foot to the Crosse, yet comming to our Saviour by faith, And behold this thief nailed hand and foot to the Cross, yet coming to our Saviour by faith, cc vvb d n1 vvd n1 cc n1 p-acp dt n1, av vvg p-acp po12 n1 p-acp n1, (64) sermon (DIV2) 2017 Image 11
17945 and embracing him by love, and receiving from him, together with a discharge from the prison of hell, a faire grant of Paradise, This day shalt thou be with mee in Paradise. and embracing him by love, and receiving from him, together with a discharge from the prison of hell, a fair grant of Paradise, This day shalt thou be with me in Paradise. cc vvg pno31 p-acp n1, cc vvg p-acp pno31, av p-acp dt n1 p-acp dt n1 pp-f n1, dt j n1 pp-f n1, d n1 vm2 pns21 vbi p-acp pno11 p-acp n1. (64) sermon (DIV2) 2017 Image 11
17946 It should seem they were ill imployed either all or the greatest part of that day, who came in but at the last houre into the Lords Vineyard, It should seem they were ill employed either all or the greatest part of that day, who Come in but At the last hour into the lords Vineyard, pn31 vmd vvi pns32 vbdr av-jn vvn d d cc dt js n1 pp-f d n1, r-crq vvd p-acp cc-acp p-acp dt ord n1 p-acp dt n2 n1, (64) sermon (DIV2) 2017 Image 11
17947 yet they who came in then, received their full hire. yet they who Come in then, received their full hire. av pns32 r-crq vvd p-acp av, vvd po32 j n1. (64) sermon (DIV2) 2017 Image 11
17948 The Divell occupied a large roome in Martes heart, and found there good entertainment, else hee would have never taken sixe other inmates with him to dwell and lodge there; The devil occupied a large room in Marts heart, and found there good entertainment, Else he would have never taken sixe other inmates with him to dwell and lodge there; dt n1 vvd dt j n1 p-acp n2 n1, cc vvd a-acp j n1, av pns31 vmd vhi av-x vvn crd j-jn n2 p-acp pno31 pc-acp vvi cc vvi a-acp; (64) sermon (DIV2) 2017 Image 11
17949 yet Christ cast all seven out of her, and a whole legion out of another: and though this were a great miracle, yet christ cast all seven out of her, and a Whole legion out of Another: and though this were a great miracle, av np1 vvd d crd av pp-f pno31, cc dt j-jn n1 av pp-f j-jn: cc cs d vbdr dt j n1, (64) sermon (DIV2) 2017 Image 11
17950 yet to cheare up the drooping lookes, •nd comfort the fainting spirits, and strengthen the feeble knees of all •hat bow to h•m for pardon and forgivenesse, he wrought farre greater. yet to cheer up the drooping looks, •nd Comfort the fainting spirits, and strengthen the feeble knees of all •hat bow to h•m for pardon and forgiveness, he wrought Far greater. av pc-acp vvi a-acp dt j-vvg n2, vvb vvi dt j-vvg n2, cc vvi dt j n2 pp-f d av vvb pc-acp vvi p-acp n1 cc n1, pns31 vvd av-j jc. (64) sermon (DIV2) 2017 Image 11
17951 For he raised three dead men; the first newly departed: For he raised three dead men; the First newly departed: p-acp pns31 vvd crd j n2; dt ord av-j vvd: (64) sermon (DIV2) 2017 Image 11
17952 the second brought out, and lying upon the beere: the third buried, and stinking in his grave. the second brought out, and lying upon the beer: the third buried, and stinking in his grave. dt ord vvd av, cc vvg p-acp dt n1: dt ord vvn, cc vvg p-acp po31 n1. (64) sermon (DIV2) 2017 Image 11
17953 A man may be ill a long time before he take his bed, and lye long in his bed before hee feele the pangs of death, A man may be ill a long time before he take his Bed, and lie long in his Bed before he feel the pangs of death, dt n1 vmb vbi av-jn dt j n1 c-acp pns31 vvb po31 n1, cc vvi av-j p-acp po31 n1 c-acp pns31 vvb dt n2 pp-f n1, (64) sermon (DIV2) 2017 Image 11
17954 and be long dead before hee be buried, and a good while buried before he putrifie: and be long dead before he be buried, and a good while buried before he putrify: cc vbi av-j j c-acp pns31 vbb vvn, cc dt j n1 vvn c-acp pns31 vvi: (64) sermon (DIV2) 2017 Image 11
17955 yet to shew that no time prescribeth against Gods mercy, nor excludeth our repentance from dead workes, Christ by miracle raised two that were dead, yet to show that no time prescribeth against God's mercy, nor excludeth our Repentance from dead works, christ by miracle raised two that were dead, av pc-acp vvi cst dx n1 vvz p-acp npg1 n1, ccx vvz po12 n1 p-acp j n2, np1 p-acp n1 vvd crd cst vbdr j, (64) sermon (DIV2) 2017 Image 11
17956 and a third stinking in his grave. and a third stinking in his grave. cc dt ord vvg p-acp po31 n1. (64) sermon (DIV2) 2017 Image 11
17957 To comfort those that are wounded in conscience, the good Samaritan cured him that was wounded between Jerusalem and Jericho, and left halfe dead: To Comfort those that Are wounded in conscience, the good Samaritan cured him that was wounded between Jerusalem and Jericho, and left half dead: p-acp n1 d cst vbr vvn p-acp n1, dt j np1 vvn pno31 cst vbds vvn p-acp np1 cc np1, cc vvd av-jn j: (64) sermon (DIV2) 2017 Image 11
17958 to comfort them that are sicke in soule, hee recovered Peters wives mother lying sicke in her bed: to Comfort them that Are sick in soul, he recovered Peter's wives mother lying sick in her Bed: pc-acp vvi pno32 cst vbr j p-acp n1, pns31 vvd npg1 n2 n1 vvg j p-acp po31 n1: (64) sermon (DIV2) 2017 Image 11
17959 to comfort them that have newly as it were given up the ghost, hee raised Jairus daughter: to Comfort them that have newly as it were given up the ghost, he raised Jairus daughter: pc-acp vvi pno32 cst vhb av-j a-acp pn31 vbdr vvn a-acp dt n1, pns31 vvd np1 n1: (64) sermon (DIV2) 2017 Image 11
17960 to comfort them that have been sometimes dead in sinnes and transgressions, he raised the widowes sonne: to Comfort them that have been sometime dead in Sins and transgressions, he raised the Widows son: pc-acp vvi pno32 cst vhb vbn av j p-acp n2 cc n2, pns31 vvd dt ng2 n1: (64) sermon (DIV2) 2017 Image 11
17961 to comfort them that have been so long dead in sinnes that they begin to putrifie, hee raised up Lazarus stinking in his grave. to Comfort them that have been so long dead in Sins that they begin to putrify, he raised up Lazarus stinking in his grave. pc-acp vvi pno32 cst vhb vbn av j j p-acp n2 cst pns32 vvb pc-acp vvi, pns31 vvd a-acp np1 vvg p-acp po31 n1. (64) sermon (DIV2) 2017 Image 11
17962 God forbid that any one Divell should get possession of our hearts, yet seven, nay a legion may be cast out by fasting and prayer. God forbid that any one devil should get possession of our hearts, yet seven, nay a legion may be cast out by fasting and prayer. np1 vvb cst d crd n1 vmd vvi n1 pp-f po12 n2, av crd, uh-x dt n1 vmb vbi vvn av p-acp vvg cc n1. (64) sermon (DIV2) 2017 Image 11
17963 God forbid that any of us should be long sicke of any spirituall disease, yet those that have been sicke unto death have been restored; God forbid that any of us should be long sick of any spiritual disease, yet those that have been sick unto death have been restored; np1 vvb cst d pp-f pno12 vmd vbi av-j j pp-f d j n1, av d cst vhb vbn j p-acp n1 vhb vbn vvn; (64) sermon (DIV2) 2017 Image 11
17964 yea those that have been long dead have been raised. yea those that have been long dead have been raised. uh d cst vhb vbn av-j j vhb vbn vvn. (64) sermon (DIV2) 2017 Image 11
17965 God forbid that wee should forsake our heavenly Fathers house, and in a strange countrey waste his goods, and consume our portion; God forbid that we should forsake our heavenly Father's house, and in a strange country waste his goods, and consume our portion; np1 vvb cst pns12 vmd vvi po12 j ng1 n1, cc p-acp dt j n1 vvi po31 n2-j, cc vvb po12 n1; (64) sermon (DIV2) 2017 Image 11
17966 yet after we have run riot, and spent all the gifts of nature, and goods of this life, yet After we have run riot, and spent all the Gifts of nature, and goods of this life, av c-acp pns12 vhb vvn n1, cc vvd d dt n2 pp-f n1, cc n2-j pp-f d n1, (64) sermon (DIV2) 2017 Image 11
17967 and lavished out our time the most precious treasure of all, yet in the end if we come to our selves, and lavished out our time the most precious treasure of all, yet in the end if we come to our selves, cc vvd av po12 n1 dt av-ds j n1 pp-f d, av p-acp dt n1 cs pns12 vvb p-acp po12 n2, (64) sermon (DIV2) 2017 Image 11
17968 and looke homewards, our heavenly Father will meet us, and kill the fat calfe for u•. and look homeward, our heavenly Father will meet us, and kill the fat calf for u•. cc vvb av, po12 j n1 vmb vvi pno12, cc vvb dt j n1 p-acp n1. (64) sermon (DIV2) 2017 Image 11
17969 Therefore if wee have grievously provoked Gods justice by presumption, let us not more wrong his mercy by despaire; Therefore if we have grievously provoked God's Justice by presumption, let us not more wrong his mercy by despair; av cs pns12 vhb av-j vvn npg1 n1 p-acp n1, vvb pno12 xx av-dc vvi po31 n1 p-acp n1; (64) sermon (DIV2) 2017 Image 11
17970 but hope even above hope in him, whose mercy is over all his workes. but hope even above hope in him, whose mercy is over all his works. cc-acp vvb av p-acp n1 p-acp pno31, rg-crq n1 vbz p-acp d po31 n2. (64) sermon (DIV2) 2017 Image 11
17971 Against the number and weight of all our sinnes, let us lay the infinitenesse of Gods mercy, Against the number and weight of all our Sins, let us lay the infiniteness of God's mercy, p-acp dt n1 cc n1 pp-f d po12 n2, vvb pno12 vvi dt n1 pp-f npg1 n1, (64) sermon (DIV2) 2017 Image 11
17972 and Christ his merits, and the certainty of his promise confirmed by oath: As I live, I desire not the death of a sinner; and christ his merits, and the certainty of his promise confirmed by oath: As I live, I desire not the death of a sinner; cc np1 po31 n2, cc dt n1 pp-f po31 n1 vvn p-acp n1: c-acp pns11 vvb, pns11 vvb xx dt n1 pp-f dt n1; (64) sermon (DIV2) 2017 Image 11
17973 if hee returne, he shall live. if he return, he shall live. cs pns31 vvb, pns31 vmb vvi. (64) sermon (DIV2) 2017 Image 11
17974 Oh (saith Saint Bernard) that mine eyes were springs of teares, that by my weeping here I might prevent everlasting weeping and gnashing of teeth in hell. O (Says Saint Bernard) that mine eyes were springs of tears, that by my weeping Here I might prevent everlasting weeping and gnashing of teeth in hell. uh (vvz np1 np1) cst po11 n2 vbdr n2 pp-f n2, cst p-acp po11 n-vvg av pns11 vmd vvi j n-vvg cc vvg pp-f n2 p-acp n1. (64) sermon (DIV2) 2017 Image 11
17975 What pitie is it that we should fret and grieve, and disquiet our selves and others for the losse of a Jewell from our eare, What pity is it that we should fret and grieve, and disquiet our selves and Others for the loss of a Jewel from our ear, q-crq n1 vbz pn31 cst pns12 vmd vvi cc vvi, cc vvi po12 n2 cc n2-jn p-acp dt n1 pp-f dt n1 p-acp po12 n1, (64) sermon (DIV2) 2017 Image 11
17976 or a ring from our finger, and should take no thought at all for the losse of the Jewels of Gods grace out of our soules? We are overwhelmed as it were in a deluge of teares at the death of our friends, who yet are alive to God, though dead to this world: or a ring from our finger, and should take no Thought At all for the loss of the Jewels of God's grace out of our Souls? We Are overwhelmed as it were in a deluge of tears At the death of our Friends, who yet Are alive to God, though dead to this world: cc dt n1 p-acp po12 n1, cc vmd vvi dx n1 p-acp d c-acp dt n1 pp-f dt n2 pp-f npg1 vvb av pp-f po12 n2? pns12 vbr vvn c-acp pn31 vbdr p-acp dt n1 pp-f n2 p-acp dt n1 pp-f po12 n2, r-crq av vbr j p-acp np1, cs j p-acp d n1: (64) sermon (DIV2) 2017 Image 11
17977 but have we not a thousand times greater reason to open those floodgates of salt waters which nature hath set in our eyes, but have we not a thousand times greater reason to open those floodgates of salt waters which nature hath Set in our eyes, cc-acp vhb pns12 xx dt crd n2 jc n1 pc-acp vvi d n2 pp-f n1 n2 r-crq n1 vhz vvn p-acp po12 n2, (64) sermon (DIV2) 2017 Image 11
17978 for our selves, who are dead to God, though alive to the world? St. Cyprian hath a sweet touch on this string; for our selves, who Are dead to God, though alive to the world? Saint Cyprian hath a sweet touch on this string; p-acp po12 n2, r-crq vbr j p-acp np1, cs j p-acp dt n1? n1 jp vhz dt j n1 p-acp d n1; (64) sermon (DIV2) 2017 Image 11
17979 If any of thy deare friends were taken away from thee by death, thou wouldst sigh, thou wouldst sob, thou wouldst put on blacks, thou wouldst hang do•ne thy head, thou wouldst dis-figure thy face, thou wouldst let thy haire hang carelesly about thine eares, thou wouldst wring thy hands, thou wouldst knock thy breast, thou wouldst throw thy selfe downe upon the ground, thou wouldst expresse sorrow in all her gestures and postures: If any of thy deer Friends were taken away from thee by death, thou Wouldst sighs, thou Wouldst sob, thou Wouldst put on blacks, thou Wouldst hang do•ne thy head, thou Wouldst disfigure thy face, thou Wouldst let thy hair hang carelessly about thine ears, thou Wouldst wring thy hands, thou Wouldst knock thy breast, thou Wouldst throw thy self down upon the ground, thou Wouldst express sorrow in all her gestures and postures: cs d pp-f po21 j-jn n2 vbdr vvn av p-acp pno21 p-acp n1, pns21 vmd2 vvi, pns21 vmd2 vvi, pns21 vmd2 vvi p-acp n2-jn, pns21 vmd2 vvi av po21 n1, pns21 vmd2 n1 po21 n1, pns21 vmd2 vvi po21 n1 vvb av-j p-acp po21 n2, pns21 vmd2 vvi po21 n2, pns21 vmd2 vvi po21 n1, pns21 vmd2 vvi po21 n1 a-acp p-acp dt n1, pns21 vmd2 vvi n1 p-acp d po31 n2 cc n2: (64) sermon (DIV2) 2017 Image 11
17980 O wretched man that thou art, thou hast lost thy soule, thou art spiritually dead, thou survivest thy selfe, Oh wretched man that thou art, thou hast lost thy soul, thou art spiritually dead, thou survivest thy self, uh j n1 cst pns21 vb2r, pns21 vh2 vvn po21 n1, pns21 vb2r av-j j, pns21 vv2 po21 n1, (64) sermon (DIV2) 2017 Image 11
17981 and carriest a dead corps about thee, and dost thou not take on? dost thou not fetch a deepe sigh? hast thou not a compassionate teare for thy selfe? wilt thou not be thy owne mourner? especially considering that all thy weeping and howling for thy friend cannot fetch him backe againe, or restore him to life; and carriest a dead corpse about thee, and dost thou not take on? dost thou not fetch a deep sighs? hast thou not a compassionate tear for thy self? wilt thou not be thy own mourner? especially considering that all thy weeping and howling for thy friend cannot fetch him back again, or restore him to life; cc vv2 dt j n1 p-acp pno21, cc vd2 pns21 xx vvi p-acp? vd2 pns21 xx vvi dt j-jn n1? vh2 pns21 xx dt j n1 p-acp po21 n1? vm2 pns21 xx vbi po21 d n1? av-j vvg cst d po21 j-vvg cc vvg p-acp po21 n1 vmbx vvi pno31 av av, cc vvi pno31 p-acp n1; (64) sermon (DIV2) 2017 Image 11
17982 whereas thy weeping for thy selfe in this vale of tears, and seriously bewailing thy sinnes, may and by Gods grace shall revive thy soule, whereas thy weeping for thy self in this vale of tears, and seriously bewailing thy Sins, may and by God's grace shall revive thy soul, cs po21 j-vvg p-acp po21 n1 p-acp d n1 pp-f n2, cc av-j vvg po21 n2, vmb cc p-acp npg1 n1 vmb vvi po21 n1, (64) sermon (DIV2) 2017 Image 11
17984 Experience teacheth us that the presentest remedie for a man that is stung in any part of his body by a Scorpion, is to take the oile of Scorpions, Experience Teaches us that the presentest remedy for a man that is stung in any part of his body by a Scorpion, is to take the oil of Scorpions, n1 vvz pno12 d av vv2 n1 p-acp dt n1 cst vbz vvn p-acp d n1 pp-f po31 n1 p-acp dt n1, vbz pc-acp vvi dt n1 pp-f n2, (64) sermon (DIV2) 2017 Image 11
17985 and therewith oft to annoint the place: and therewith oft to anoint the place: cc av av pc-acp vvi dt n1: (64) sermon (DIV2) 2017 Image 11
17986 sinne is the Scorpion that stingeth our soules even to death, if we apply nothing to it; sin is the Scorpion that stingeth our Souls even to death, if we apply nothing to it; n1 vbz dt n1 cst vvz po12 n2 av p-acp n1, cs pns12 vvb pix p-acp pn31; (64) sermon (DIV2) 2017 Image 11
17987 yet out of this Scorpion sinne it selfe, and the sorrow for it, an oile or water may be drawne of penitent teares, wherewith if we annoint or wash our soules, we shall kill the venome of sinne, yet out of this Scorpion sin it self, and the sorrow for it, an oil or water may be drawn of penitent tears, wherewith if we anoint or wash our Souls, we shall kill the venom of sin, av av pp-f d n1 n1 pn31 n1, cc dt n1 p-acp pn31, dt n1 cc n1 vmb vbi vvn pp-f j-jn n2, c-crq cs pns12 vvb cc vvi po12 n2, pns12 vmb vvi dt n1 pp-f n1, (64) sermon (DIV2) 2017 Image 11
17988 and allay the swelling of our conscience. and allay the swelling of our conscience. cc vvi dt n-vvg pp-f po12 n1. (64) sermon (DIV2) 2017 Image 11
17989 NONLATINALPHABET, It is a most soveraigne water which will fetch a sinner againe to the life of grace, , It is a most sovereign water which will fetch a sinner again to the life of grace, , pn31 vbz dt av-ds j-jn n1 r-crq vmb vvi dt n1 av p-acp dt n1 pp-f n1, (64) sermon (DIV2) 2017 Image 11
17990 though never so farre gone. It is not Well water springing out of the bowels of the earth, though never so Far gone. It is not Well water springing out of the bowels of the earth, cs av-x av av-j vvn. pn31 vbz xx av n1 vvg av pp-f dt n2 pp-f dt n1, (64) sermon (DIV2) 2017 Image 11
17991 nor raine powred out of the clouds of passion, but rather like a dew falling from heaven, which softeneth and moisteneth the heart, and is dried up by the beames of the Sun of righteousnesse. nor rain poured out of the Clouds of passion, but rather like a due falling from heaven, which softeneth and moisteneth the heart, and is dried up by the beams of the Sun of righteousness. ccx n1 vvd av pp-f dt n2 pp-f n1, cc-acp av-c av-j dt n1 vvg p-acp n1, r-crq vvz cc vvz dt n1, cc vbz vvn a-acp p-acp dt n2 pp-f dt n1 pp-f n1. (64) sermon (DIV2) 2017 Image 11
17992 Have not I a desire that the wicked should turne from his wayes and live? When a subject hath rebelled against his naturall Soveraigne, Have not I a desire that the wicked should turn from his ways and live? When a Subject hath rebelled against his natural Sovereign, vhb xx pns11 dt n1 cst dt j vmd vvi p-acp po31 n2 cc vvi? c-crq dt n-jn vhz vvd p-acp po31 j n-jn, (64) sermon (DIV2) 2018 Image 11
17993 or a servant grievously provoked his master, or a sonne behaved himselfe ungraciously towards his father, will the Prince sue to his subject, or a servant grievously provoked his master, or a son behaved himself ungraciously towards his father, will the Prince sue to his Subject, cc dt n1 av-j vvd po31 n1, cc dt n1 vvd px31 av-j p-acp po31 n1, vmb dt n1 vvb p-acp po31 n-jn, (64) sermon (DIV2) 2018 Image 11
17994 or a master to his servant, or a father to his sonne for a reconciliation? Will not an equall that hath a quarrell with his equall hold it a great disgrace and disparagement to make any meanes that the quarrell may be taken up? will he not keepe out at full distance, or a master to his servant, or a father to his son for a reconciliation? Will not an equal that hath a quarrel with his equal hold it a great disgrace and disparagement to make any means that the quarrel may be taken up? will he not keep out At full distance, cc dt n1 p-acp po31 n1, cc dt n1 p-acp po31 n1 p-acp dt n1? n1 xx dt j-jn cst vhz dt n1 p-acp po31 j-jn n1 pn31 dt j n1 cc n1 pc-acp vvi d n2 cst dt n1 vmb vbi vvn a-acp? vmb pns31 xx vvi av p-acp j n1, (64) sermon (DIV2) 2018 Image 11
17995 and looke that the partie, who (as he conceiveth) hath wronged him, should make first towards him, and look that the party, who (as he conceiveth) hath wronged him, should make First towards him, cc vvb d dt n1, r-crq (c-acp pns31 vvz) vhz vvn pno31, vmd vvi ord p-acp pno31, (64) sermon (DIV2) 2018 Image 11
17996 and seeke to him? Yet such an affection God beareth to us, that though we (silly wormes of the earth) swell and rise against him, and seek to him? Yet such an affection God bears to us, that though we (silly worms of the earth) swell and rise against him, cc vvi p-acp pno31? av d dt n1 np1 vvz p-acp pno12, cst cs pns12 (j n2 pp-f dt n1) vvb cc vvi p-acp pno31, (64) sermon (DIV2) 2018 Image 11
17997 yet he seeketh to us, he sendeth Embassadours to treat of peace, and intreate and beseech us to be reconciled unto God. yet he seeks to us, he sends ambassadors to Treat of peace, and entreat and beseech us to be reconciled unto God. av pns31 vvz p-acp pno12, pns31 vvz n2 p-acp n1 pp-f n1, cc vvi cc vvb pno12 pc-acp vbi vvn p-acp np1. (64) sermon (DIV2) 2018 Image 11
17998 For God was in Christ, reconciling the world to himselfe, not imputing their trespasses unto them, For God was in christ, reconciling the world to himself, not imputing their Trespasses unto them, p-acp np1 vbds p-acp np1, n-vvg dt n1 p-acp px31, xx vvg po32 n2 p-acp pno32, (64) sermon (DIV2) 2018 Image 11
17999 and hath committed unto us the word of reconciliation. Now then we are Embassadours for Christ, as though God did beseech you by us: and hath committed unto us the word of reconciliation. Now then we Are ambassadors for christ, as though God did beseech you by us: cc vhz vvn p-acp pno12 dt n1 pp-f n1. av cs pns12 vbr n2 p-acp np1, c-acp cs np1 vdd vvi pn22 p-acp pno12: (64) sermon (DIV2) 2018 Image 11
18000 we pray you in Christs stead, be reconciled unto God. we pray you in Christ stead, be reconciled unto God. pns12 vvb pn22 p-acp npg1 n1, vbb vvn p-acp np1. (64) sermon (DIV2) 2018 Image 11
18001 Stand not out, my deare brethren, resigne the strong holds of your carnall imaginations and affections, deliver up your members, that they may serve as weapons of righteousnesse, Stand not out, my deer brothers, resign the strong holds of your carnal Imaginations and affections, deliver up your members, that they may serve as weapons of righteousness, vvb xx av, po11 j-jn n2, vvb dt j n2 pp-f po22 j n2 cc n2, vvb a-acp po22 n2, cst pns32 vmb vvi p-acp n2 pp-f n1, (64) sermon (DIV2) 2018 Image 11
18002 and yeeld your selves to his mercy, and yee shall live. and yield your selves to his mercy, and ye shall live. cc vvb po22 n2 p-acp po31 n1, cc pn22 vmb vvi. (64) sermon (DIV2) 2018 Image 11
18003 Turne and live. Should a prisoner led to execution heare the Judge or Sheriffe call to him, Turn and live. Should a prisoner led to execution hear the Judge or Sheriff call to him, vvb cc vvi. vmd dt n1 vvn p-acp n1 vvb dt n1 cc n1 vvb p-acp pno31, (64) sermon (DIV2) 2019 Image 11
18004 and say, Turne backe, put in sureties for thy good behaviour hereafter, and live; would he not suddenly leap out of his fetters, embrace the condition, and say, Turn back, put in sureties for thy good behaviour hereafter, and live; would he not suddenly leap out of his fetters, embrace the condition, cc vvi, vvb av, vvn p-acp n2 p-acp po21 j n1 av, cc vvb; vmd pns31 xx av-j vvi av pp-f po31 n2, vvb dt n1, (64) sermon (DIV2) 2019 Image 11
18005 and thanke the Judge or Sheriffe upon his knees? And what think ye if God should send a Prophet to preach a Sermon of repentance to the divels and damned ghosts in hell, and thank the Judge or Sheriff upon his knees? And what think you if God should send a Prophet to preach a Sermon of Repentance to the Devils and damned Ghosts in hell, cc vvb dt n1 cc n1 p-acp po31 n2? cc q-crq vvb pn22 cs n1 vmd vvi dt n1 pc-acp vvi dt n1 pp-f n1 p-acp dt n2 cc j-vvn n2 p-acp n1, (64) sermon (DIV2) 2019 Image 11
18006 and say, Knock off your bolts, shake off your fetters, and turne to the Lord and live? would not hell be emptied and rid before the Prophet should have made an end of his exhortation? This Sermon the Prophet Ezechiel now maketh unto us all here present, As I live, saith the Lord, I have no pleasure in the death of the wicked, and say, Knock off your bolts, shake off your fetters, and turn to the Lord and live? would not hell be emptied and rid before the Prophet should have made an end of his exhortation? This Sermon the Prophet Ezechiel now makes unto us all Here present, As I live, Says the Lord, I have no pleasure in the death of the wicked, cc vvi, vvb a-acp po22 n2, vvb a-acp po22 n2, cc vvi p-acp dt n1 cc vvi? vmd xx n1 vbi vvn cc vvn p-acp dt n1 vmd vhi vvn dt n1 pp-f po31 n1? d n1 dt n1 np1 av vvz p-acp pno12 d av j, c-acp pns11 vvb, vvz dt n1, pns11 vhb dx n1 p-acp dt n1 pp-f dt j, (64) sermon (DIV2) 2019 Image 11
18007 but that he turne from his wayes and live: turne ye, turne ye from your evill wayes, for why will yee die? Repent, but that he turn from his ways and live: turn you, turn you from your evil ways, for why will ye die? repent, cc-acp cst pns31 vvb p-acp po31 n2 cc vvi: vvb pn22, vvb pn22 p-acp po22 j-jn n2, c-acp q-crq vmb pn22 vvi? np1, (64) sermon (DIV2) 2019 Image 11
18008 and turne your selves from all your transgressions: so iniquity shall not bee your destruction. Cast away all your transgressions, whereby yee have transgressed, and make you a new heart, and a new spirit: and turn your selves from all your transgressions: so iniquity shall not be your destruction. Cast away all your transgressions, whereby ye have transgressed, and make you a new heart, and a new Spirit: cc vvb po22 n2 p-acp d po22 n2: av n1 vmb xx vbi po22 n1. n1 av d po22 n2, c-crq pn22 vhb vvn, cc vvb pn22 dt j n1, cc dt j n1: (64) sermon (DIV2) 2019 Image 11
18009 for why will ye perish? Shake off the shackles of your sinnes, and quit the companie of the prisoners of death, for why will you perish? Shake off the shackles of your Sins, and quit the company of the Prisoners of death, p-acp q-crq vmb pn22 vvi? vvb a-acp dt n2 pp-f po22 n2, cc vvi dt n1 pp-f dt n2 pp-f n1, (64) sermon (DIV2) 2019 Image 11
18010 and gally-slaves of Satan, put in sureties for your good behaviour hereafter, turne to the Lord your God with all your heart, and live, yea live gloriously, live happily, live eternally: and Galley slaves of Satan, put in sureties for your good behaviour hereafter, turn to the Lord your God with all your heart, and live, yea live gloriously, live happily, live eternally: cc n2 pp-f np1, vvn p-acp n2 p-acp po22 j n1 av, vvb p-acp dt n1 po22 n1 p-acp d po22 n1, cc vvb, uh vvb av-j, vvb av-j, vvb av-j: (64) sermon (DIV2) 2019 Image 11
18011 which the Father of mercy grant for the merits of his Sonne, through the grace of the Spirit. which the Father of mercy grant for the merits of his Son, through the grace of the Spirit. r-crq dt n1 pp-f n1 vvb p-acp dt n2 pp-f po31 n1, p-acp dt n1 pp-f dt n1. (64) sermon (DIV2) 2019 Image 11
18012 To whom, three persons and one God, be ascribed all honour, glorie, praise, and thankes now and for ever. Amen. To whom, three Persons and one God, be ascribed all honour, glory, praise, and thanks now and for ever. Amen. p-acp ro-crq, crd n2 cc crd np1, vbb vvn d n1, n1, n1, cc n2 av cc p-acp av. uh-n. (64) sermon (DIV2) 2019 Image 11
18013 THE DANGER OF RELAPSE. THE LVI SERMON. EZEK. 18.24. THE DANGER OF RELAPSE. THE LVI SERMON. EZEKIEL. 18.24. dt n1 pp-f n1. dt crd n1. np1. crd. (65) sermon (DIV2) 2019 Image 11
18014 But when the righteous turneth away from his righteousnesse, and committeth iniquity, and doth according to all the abominations that the wicked man doth shall hee live? All his righteousnesse that hee hath done shall not bee mentioned: But when the righteous turns away from his righteousness, and Committeth iniquity, and does according to all the abominations that the wicked man does shall he live? All his righteousness that he hath done shall not be mentioned: cc-acp c-crq dt j vvz av p-acp po31 n1, cc vvz n1, cc vdz p-acp p-acp d dt n2 cst dt j n1 vdz vmb pns31 vvi? av-d po31 n1 cst pns31 vhz vdn vmb xx vbi vvn: (65) sermon (DIV2) 2020 Image 11
18015 in his trespasse that hee hath trespassed, and in his sin that hee hath sinned, in them shall hee dye. Right Honourable, &c. SAint Jerome maketh a profitable use of the Angels ascending and descending upon the ladder which Jacob saw in a dreame, reaching from the earth to heaven. in his trespass that he hath trespassed, and in his since that he hath sinned, in them shall he die. Right Honourable, etc. SAint Jerome makes a profitable use of the Angels ascending and descending upon the ladder which Jacob saw in a dream, reaching from the earth to heaven. p-acp po31 n1 cst pns31 vhz vvn, cc p-acp po31 n1 cst pns31 vhz vvn, p-acp pno32 vmb pns31 vvi. av-jn j, av n1 np1 vvz dt j n1 pp-f dt n2 vvg cc vvg p-acp dt n1 r-crq np1 vvd p-acp dt n1, vvg p-acp dt n1 p-acp n1. (65) sermon (DIV2) 2020 Image 11
18016 The ladder hee will have to bee the whole frame of a godly life, set upwards towards heaven, whereupon the children of God, who continually aspire to their inheritance that is above, arise from the ground of humility, The ladder he will have to be the Whole frame of a godly life, Set upward towards heaven, whereupon the children of God, who continually aspire to their inheritance that is above, arise from the ground of humility, dt n1 pns31 vmb vhi pc-acp vbi dt j-jn n1 pp-f dt j n1, vvd av-j p-acp n1, c-crq dt n2 pp-f np1, r-crq av-j vvi p-acp po32 n1 cst vbz a-acp, vvb p-acp dt n1 pp-f n1, (65) sermon (DIV2) 2021 Image 11
18067 And not onely Gods mercy, but his justice also pleads for my pardon: And not only God's mercy, but his Justice also pleads for my pardon: cc xx av-j ng1 n1, cc-acp po31 n1 av vvz p-acp po11 n1: (65) sermon (DIV2) 2023 Image 11
18017 and climbe by divine vertues, as it were so many rounds one above another, till Christ take them by the hand of their faith, and receive them into heaven. and climb by divine Virtues, as it were so many rounds one above Another, till christ take them by the hand of their faith, and receive them into heaven. cc vvi p-acp j-jn n2, c-acp pn31 vbdr av d vvz pi p-acp n-jn, c-acp np1 vvb pno32 p-acp dt n1 pp-f po32 n1, cc vvi pno32 p-acp n1. (65) sermon (DIV2) 2021 Image 11
18018 They are stiled Angels in regard of their heavenly conversation: They Are styled Angels in regard of their heavenly Conversation: pns32 vbr vvn n2 p-acp n1 pp-f po32 j n1: (65) sermon (DIV2) 2021 Image 11
18019 these Jacob saw continually ascending and descending upon that ladder, viz. ascending by the motions of the spirit, these Jacob saw continually ascending and descending upon that ladder, viz. ascending by the motions of the Spirit, d np1 vvd av-j vvg cc vvg p-acp d n1, n1 vvg p-acp dt n2 pp-f dt n1, (65) sermon (DIV2) 2021 Image 11
18020 but descending through the weight of the flesh; rising by the strength of grace, but falling through the infirmity of nature: but descending through the weight of the Flesh; rising by the strength of grace, but falling through the infirmity of nature: cc-acp vvg p-acp dt n1 pp-f dt n1; vvg p-acp dt n1 pp-f n1, cc-acp vvg p-acp dt n1 pp-f n1: (65) sermon (DIV2) 2021 Image 11
18021 and hereby (saith that learned Father) wee are lessoned not to despaire of grace, because Jacob saw Angels ascending; and hereby (Says that learned Father) we Are lessoned not to despair of grace, Because Jacob saw Angels ascending; cc av (vvz d j n1) pns12 vbr vvn xx pc-acp vvi pp-f n1, c-acp np1 vvd n2 vvg; (65) sermon (DIV2) 2021 Image 11
18022 as they fell so they rose: nor yet presume of their owne strength, for hee saw Angels descending also; as they fell so they rose: nor yet presume of their own strength, for he saw Angels descending also; c-acp pns32 vvd av pns32 vvd: ccx av vvi pp-f po32 d n1, c-acp pns31 vvd n2 vvg av; (65) sermon (DIV2) 2021 Image 11
18023 as they rose so they fell. as they rose so they fell. c-acp pns32 vvd av pns32 vvd. (65) sermon (DIV2) 2021 Image 11
18024 Presumption and desperation are two dangerous maladies, not more opposite one to the other, than to the health of the soule: Presumption and desperation Are two dangerous maladies, not more opposite one to the other, than to the health of the soul: n1 cc n1 vbr crd j n2, xx av-dc j-jn crd p-acp dt n-jn, cs p-acp dt n1 pp-f dt n1: (65) sermon (DIV2) 2021 Image 11
18025 presumption overpriseth Gods mercy, and undervalueth our sinnes: and on the contrarie desperation overpriseth our sinnes, and undervalueth Gods mercy: presumption overpriseth God's mercy, and undervalueth our Sins: and on the contrary desperation overpriseth our Sins, and undervalueth God's mercy: n1 vvz npg1 n1, cc vvz po12 n2: cc p-acp dt j-jn n1 vvz po12 n2, cc vvz npg1 n1: (65) sermon (DIV2) 2021 Image 11
18026 both are most injurious to God; both Are most injurious to God; d vbr av-ds j p-acp np1; (65) sermon (DIV2) 2021 Image 11
18027 the one derogateth from his mercy, the other from his justice, both band against hearty and speedy repentance; the one derogateth from his mercy, the other from his Justice, both band against hearty and speedy Repentance; dt pi vvz p-acp po31 n1, dt j-jn p-acp po31 n1, d n1 p-acp j cc j n1; (65) sermon (DIV2) 2021 Image 11
18028 the one opposing it as needlesse, the other as bootlesse: the one opposing it as needless, the other as bootless: dt pi vvg pn31 p-acp j, dt j-jn c-acp j: (65) sermon (DIV2) 2021 Image 11
18029 presumption saith thou maist repent at leasure, gather the buds of sinfull pleasures before they wither, repentance is not yet seasonable: presumption Says thou Mayest Repent At leisure, gather the buds of sinful pleasures before they wither, Repentance is not yet seasonable: n1 vvz pns21 vm2 vvi p-acp n1, vvb dt n2 pp-f j n2 c-acp pns32 vvb, n1 vbz xx av j: (65) sermon (DIV2) 2021 Image 11
18030 desperation saith, the root of faith is withered, it is now too late to repent. The learned dispute whether of these two be the more pernicious and dangerous; desperation Says, the root of faith is withered, it is now too late to Repent. The learned dispute whither of these two be the more pernicious and dangerous; n1 vvz, dt n1 pp-f n1 vbz vvn, pn31 vbz av av av-j pc-acp vvi. dt j n1 cs pp-f d crd vbb dt av-dc j cc j; (65) sermon (DIV2) 2021 Image 11
18031 the answer is easie, presumption is the more epidemicall, desperation, the more mortall disease. Presumption, like the Adder, stingeth more; the answer is easy, presumption is the more epidemical, desperation, the more Mortal disease. Presumption, like the Adder, stingeth more; dt n1 vbz j, n1 vbz dt av-dc j, n1, dt av-dc j-jn n1. n1, av-j dt n1, vvz av-dc; (65) sermon (DIV2) 2021 Image 11
18032 but desperation, like the Basiliske, stings more deadly: many meet with Adders, which are almost found in all parts of the world; but few with Basiliskes. but desperation, like the Basilisk, stings more deadly: many meet with Adders, which Are almost found in all parts of the world; but few with Basilisks. cc-acp n1, av-j dt n1, vvz av-dc j: d vvb p-acp n2, r-crq vbr av vvn p-acp d n2 pp-f dt n1; cc-acp d p-acp n2. (65) sermon (DIV2) 2021 Image 11
18033 Presumption is more dangerous extensivè, for it carrieth more to hell: Presumption is more dangerous extensivè, for it Carrieth more to hell: n1 vbz av-dc j vvb, p-acp pn31 vvz av-dc p-acp n1: (65) sermon (DIV2) 2021 Image 11
18034 but desperation intensivè, for those whom it seizeth upon it carrieth more forcibly and altogether irrecoverably thither: but desperation intensivè, for those whom it seizes upon it Carrieth more forcibly and altogether irrecoverably thither: cc-acp n1 fw-la, p-acp d r-crq pn31 vvz p-acp pn31 vvz av-dc av-j cc av av-j av: (65) sermon (DIV2) 2021 Image 11
18035 and finall desperation never bringeth men to presumption, but presumption bringeth men often to finall desperation. and final desperation never brings men to presumption, but presumption brings men often to final desperation. cc j n1 av-x vvz n2 p-acp n1, cc-acp n1 vvz n2 av p-acp j n1. (65) sermon (DIV2) 2021 Image 11
18036 To meete with these most pernicious evils, God hath given us both the Law and the Gospel; To meet with these most pernicious evils, God hath given us both the Law and the Gospel; p-acp j p-acp d av-ds j n2-jn, np1 vhz vvn pno12 d dt n1 cc dt n1; (65) sermon (DIV2) 2021 Image 11
18037 the Law to keepe us under in feare, that wee rise not proudly and presumptuously against him; the Law to keep us under in Fear, that we rise not proudly and presumptuously against him; dt n1 pc-acp vvi pno12 p-acp p-acp n1, cst pns12 vvb xx av-j cc av-j p-acp pno31; (65) sermon (DIV2) 2021 Image 11
18038 and the Gospel to raise us up in hope that the weight of our sinnes sinke us not in despaire: and the Gospel to raise us up in hope that the weight of our Sins sink us not in despair: cc dt n1 pc-acp vvi pno12 a-acp p-acp n1 cst dt n1 pp-f po12 n2 vvi pno12 xx p-acp n1: (65) sermon (DIV2) 2021 Image 11
18039 the threats of the one serve to draw and asswage the tumour of pride; the promises of the other, to heale the sores of wounded consciences: the Treats of the one serve to draw and assuage the tumour of pride; the promises of the other, to heal the sores of wounded Consciences: dt n2 pp-f dt crd vvb pc-acp vvi cc vvi dt n1 pp-f n1; dt n2 pp-f dt n-jn, pc-acp vvi dt n2 pp-f j-vvn n2: (65) sermon (DIV2) 2021 Image 11
18040 and the Scripture (as Saint Basil rightly calleth it) is NONLATINALPHABET, a common Apothecaries shop, and the Scripture (as Saint Basil rightly calls it) is, a Common Apothecaries shop, cc dt n1 (c-acp n1 np1 av-jn vvz pn31) vbz, dt j ng1 n1, (65) sermon (DIV2) 2021 Image 11
18041 or physicke schoole, wherein are remedies for all the diseases of the soule. or physic school, wherein Are remedies for all the diseases of the soul. cc n1 n1, c-crq vbr n2 p-acp d dt n2 pp-f dt n1. (65) sermon (DIV2) 2021 Image 11
18042 In these verses, as in two boxes there are soveraigne recipes against both the maladies above named: In these Verses, as in two boxes there Are sovereign recipes against both the maladies above nam: p-acp d n2, c-acp p-acp crd n2 a-acp vbr j-jn n2 p-acp d dt n2 a-acp vvn: (65) sermon (DIV2) 2021 Image 11
18043 against the former, to wit, desperation, vers. 23. against the later, viz. presumption, v. 24. And it is not unworthy your observation, that as in the beginning of the Spring when Serpents breed and peepe out of their holes, the Ash puts forth, which is a present remedie against their stings and teeth: against the former, to wit, desperation, vers. 23. against the later, viz. presumption, v. 24. And it is not unworthy your observation, that as in the beginning of the Spring when Serpents breed and peep out of their holes, the Ash puts forth, which is a present remedy against their stings and teeth: p-acp dt j, pc-acp vvi, n1, fw-la. crd p-acp dt jc, n1 n1, n1 crd cc pn31 vbz xx j po22 n1, cst c-acp p-acp dt n-vvg pp-f dt n1 c-crq n2 vvb cc vvi av pp-f po32 n2, dt n1 vvz av, r-crq vbz dt j n1 p-acp po32 n2 cc n2: (65) sermon (DIV2) 2021 Image 11
18044 so the holy Ghost in Scripture for the most part delivereth an antidote in, or hard by those texts, from whence libertines and carnall men sucke the poyson of presumption. The texts are these: so the holy Ghost in Scripture for the most part Delivereth an antidote in, or hard by those texts, from whence Libertines and carnal men suck the poison of presumption. The texts Are these: av dt j n1 p-acp n1 p-acp dt av-ds n1 vvz dt n1 p-acp, cc av-j p-acp d n2, p-acp c-crq n2 cc j n2 vvi dt n1 pp-f n1. dt n2 vbr d: (65) sermon (DIV2) 2021 Image 11
18045 God hath raised up an horne of salvation for us, that we beeing delivered out of the hands of our enemies, might serve him without feare. God hath raised up an horn of salvation for us, that we being Delivered out of the hands of our enemies, might serve him without Fear. np1 vhz vvn a-acp dt n1 pp-f n1 p-acp pno12, cst pns12 vbg vvn av pp-f dt n2 pp-f po12 n2, vmd vvi pno31 p-acp n1. (65) sermon (DIV2) 2021 Image 11
18046 Where sinne abounded grace did much more abound. There is no condemnation to them that are in Christ Jesus. We are called to liberty. Where sin abounded grace did much more abound. There is no condemnation to them that Are in christ jesus. We Are called to liberty. c-crq n1 vvd n1 vdd av-d av-dc vvi. pc-acp vbz dx n1 p-acp pno32 cst vbr p-acp np1 np1. pns12 vbr vvn p-acp n1. (65) sermon (DIV2) 2021 Image 11
18047 Now see an antidote in the verses following. Now see an antidote in the Verses following. av vvi dt n1 p-acp dt n2 vvg. (65) sermon (DIV2) 2021 Image 11
18048 Lest any man should suck poyson from these words in the first text, Serve him without feare; it is added in the next words, in holinesse and righteousnesse before him all the dayes of our life. Lest any man should suck poison from these words in the First text, Serve him without Fear; it is added in the next words, in holiness and righteousness before him all the days of our life. cs d n1 vmd vvi n1 p-acp d n2 p-acp dt ord n1, vvb pno31 p-acp n1; pn31 vbz vvn p-acp dt ord n2, p-acp n1 cc n1 p-acp pno31 d dt n2 pp-f po12 n1. (65) sermon (DIV2) 2021 Image 11
18049 Lest any man should abuse the second, the Apostle within a verse putteth in a caveat, What shall we say then? shall we continue in sinne that grace may abound? God forbid: how shall wee that are dead to sin, live any longer therein? vers. 1, 2. Lest any should gather too farre upon that generall speech of the Apostle, There is no condemnation to them that are in Christ Jesus, there followes a restriction in the same verse, who walke not after the flesh, but after the spirit. Lest any man should abuse the second, the Apostle within a verse putteth in a caveat, What shall we say then? shall we continue in sin that grace may abound? God forbid: how shall we that Are dead to sin, live any longer therein? vers. 1, 2. Lest any should gather too Far upon that general speech of the Apostle, There is no condemnation to them that Are in christ jesus, there follows a restriction in the same verse, who walk not After the Flesh, but After the Spirit. cs d n1 vmd vvi dt ord, dt n1 p-acp dt n1 vvz p-acp dt n1, q-crq vmb pns12 vvi av? vmb pns12 vvi p-acp n1 cst n1 vmb vvi? np1 vvb: c-crq vmb pns12 d vbr j pc-acp vvi, vvb d av-jc av? fw-la. crd, crd cs d vmd vvi av av-j p-acp cst j n1 pp-f dt n1, a-acp vbz dx n1 p-acp pno32 cst vbr p-acp np1 np1, pc-acp vvz dt n1 p-acp dt d n1, r-crq vvb xx p-acp dt n1, cc-acp p-acp dt n1. (65) sermon (DIV2) 2021 Image 11
18050 Lest any should stumble at those words of the same Apostle, Ye are called to libertie, he reacheth them a hand, Lest any should Stumble At those words of the same Apostle, You Are called to liberty, he reaches them a hand, cs d vmd vvi p-acp d n2 pp-f dt d n1, pn22 vbr vvn p-acp n1, pns31 vvz pno32 dt n1, (65) sermon (DIV2) 2021 Image 11
18051 and giveth them a stay in the next clause; onely use not liberty for an occasion unto the flesh. and gives them a stay in the next clause; only use not liberty for an occasion unto the Flesh. cc vvz pno32 dt n1 p-acp dt ord n1; av-j vvb xx n1 p-acp dt n1 p-acp dt n1. (65) sermon (DIV2) 2021 Image 11
18052 Lest any presumptuous sinner should lay hold on the hornes of the Altar, and claspe about that gracious promise, The grace of God that bringeth salvation unto all men hath appeared, he beateth off their fingers in the next verse: Lest any presumptuous sinner should lay hold on the horns of the Altar, and clasp about that gracious promise, The grace of God that brings salvation unto all men hath appeared, he beats off their fingers in the next verse: cs d j n1 vmd vvi n1 p-acp dt n2 pp-f dt n1, cc vvb p-acp d j n1, dt n1 pp-f np1 cst vvz n1 p-acp d n2 vhz vvn, pns31 vvz a-acp po32 n2 p-acp dt ord n1: (65) sermon (DIV2) 2021 Image 11
18053 teaching us, that denying ungodlinesse, and worldly lusts, wee should live soberly, righteously, and godly in this present world. teaching us, that denying ungodliness, and worldly Lustiest, we should live soberly, righteously, and godly in this present world. vvg pno12, cst vvg n1, cc j n2, pns12 vmd vvi av-j, av-j, cc j p-acp d j n1. (65) sermon (DIV2) 2021 Image 11
18054 In like manner, lest any should wrest the former verse of this Prophet, as they doe the other Scriptures, to the building forts of presumption, In like manner, lest any should wrest the former verse of this Prophet, as they do the other Scriptures, to the building forts of presumption, p-acp j n1, cs d vmd vvb dt j n1 pp-f d n1, c-acp pns32 vdb dt j-jn n2, p-acp dt n-vvg n2 pp-f n1, (65) sermon (DIV2) 2021 Image 11
18055 but to the apparent ruine of their owne soules, the Prophet forcibly withstandeth them in the words of my text, But when the righteous turneth away from his righteousnesse, &c. The life of a Christian is not unfitly compared to a long and dangerous sea voyage; but to the apparent ruin of their own Souls, the Prophet forcibly withstandeth them in the words of my text, But when the righteous turns away from his righteousness, etc. The life of a Christian is not unfitly compared to a long and dangerous sea voyage; cc-acp p-acp dt j n1 pp-f po32 d n2, dt n1 av-j vvz pno32 p-acp dt n2 pp-f po11 n1, p-acp c-crq dt j vvz av p-acp po31 n1, av dt n1 pp-f dt njp vbz xx av-j vvn p-acp dt j cc j n1 n1; (65) sermon (DIV2) 2021 Image 11
18056 the sea is this present world, the barkes are our bodies, the sailers our soules, the pylot our faith, the card Gods Word, the rudder constancie, the anker hope, the maine mast the crosse of Christ, the strong cables our violent affections, the sailes our desires, the sea is this present world, the barks Are our bodies, the sailors our Souls, the pilot our faith, the carded God's Word, the rudder constancy, the anchor hope, the main mast the cross of christ, the strong cables our violent affections, the sails our Desires, dt n1 vbz d j n1, dt n2 vbr po12 n2, dt n2 po12 n2, dt n1 po12 n1, dt n1 npg1 n1, dt n1 n1, dt n1 vvb, dt j n1 dt n1 pp-f np1, dt j n2 po12 j n2, dt n2 po12 n2, (65) sermon (DIV2) 2021 Image 11
18057 and the holy Spirit the good winde which filleth the sailes and driveth the barke and marriners to the faire haven which is heaven. and the holy Spirit the good wind which fills the sails and drives the bark and Mariners to the fair Haven which is heaven. cc dt j n1 dt j n1 r-crq vvz dt n2 cc vvz dt n1 cc n2 p-acp dt j n1 r-crq vbz n1. (65) sermon (DIV2) 2021 Image 11
18058 Now in our way which lyeth through many temptations and tribulations, there are two dangerous rockes, the one on the right hand, the other on the left; Now in our Way which lies through many temptations and tribulations, there Are two dangerous Rocks, the one on the right hand, the other on the left; av p-acp po12 n1 r-crq vvz p-acp d n2 cc n2, pc-acp vbr crd j n2, dt pi p-acp dt j-jn n1, dt j-jn p-acp dt j; (65) sermon (DIV2) 2021 Image 11
18059 the rock on the right hand to be avoided is presumption, the rock on the left threatning shipwracke is despaire; the rock on the right hand to be avoided is presumption, the rock on the left threatening shipwreck is despair; dt n1 p-acp dt j-jn n1 pc-acp vbi vvn vbz n1, dt n1 p-acp dt j j-vvg n1 vbz n1; (65) sermon (DIV2) 2021 Image 11
18060 betweene which we are to steere our ship by feare on the one side and hope on the other. between which we Are to steer our ship by Fear on the one side and hope on the other. p-acp r-crq pns12 vbr pc-acp vvi po12 n1 p-acp n1 p-acp dt crd n1 cc n1 p-acp dt n-jn. (65) sermon (DIV2) 2021 Image 11
18061 To hold us in a solicitous feare that we touch not upon presumption, let us have alwayes in the eye of our minde, 1 The glorious and most omnipotent majesty of God. 2 His all-seeing providence. 3 His impartiall justice. 4 His severe threatnings against sinne. 5 The dreadfull punishments hee inflicteth upon sinners. 6 The heinousnesse of the sin of presumption, which turneth Gods grace into wantonnesse. 7 The difficulty of recovery after relapses. 8 The uncertainty of Gods offer of grace after the frequent refusall thereof. To hold us in a solicitous Fear that we touch not upon presumption, let us have always in the eye of our mind, 1 The glorious and most omnipotent majesty of God. 2 His All-seeing providence. 3 His impartial Justice. 4 His severe threatenings against sin. 5 The dreadful punishments he inflicteth upon Sinners. 6 The heinousness of the since of presumption, which turns God's grace into wantonness. 7 The difficulty of recovery After relapses. 8 The uncertainty of God's offer of grace After the frequent refusal thereof. p-acp vvb pno12 p-acp dt j n1 cst pns12 vvb xx p-acp n1, vvb pno12 vhi av p-acp dt n1 pp-f po12 n1, crd dt j cc av-ds j n1 pp-f np1. crd po31 j n1. crd po31 j n1. crd po31 j n2-vvg p-acp n1. crd dt j n2 pns31 vvz p-acp n2. crd dt n1 pp-f dt n1 pp-f n1, r-crq vvz npg1 n1 p-acp n1. crd dt n1 pp-f n1 p-acp n2. crd dt n1 pp-f npg1 n1 pp-f n1 p-acp dt j n1 av. (65) sermon (DIV2) 2021 Image 11
18062 To keepe us in hope, that wee dash not upon the rocke of despaire on the contrary side, let us set before our troubled and affrighted consciences these grounds of comfort: 1 The infinitenesse of Gods mercy. 2 The price and value of Christs blood. 3 The efficacy of his intercession, 4 The vertue of the Sacraments. 5 The universality and certainty of Gods promises to the penitent. 6 The joy of God and Angels for the conversion of a sinner. 7 The communion of Saints, who all pray for the comfort of afflicted consciences, To keep us in hope, that we dash not upon the rock of despair on the contrary side, let us Set before our troubled and affrighted Consciences these grounds of Comfort: 1 The infiniteness of God's mercy. 2 The price and valve of Christ blood. 3 The efficacy of his Intercession, 4 The virtue of the Sacraments. 5 The universality and certainty of God's promises to the penitent. 6 The joy of God and Angels for the conversion of a sinner. 7 The communion of Saints, who all pray for the Comfort of afflicted Consciences, pc-acp vvi pno12 p-acp n1, cst pns12 vvb xx p-acp dt n1 pp-f n1 p-acp dt j-jn n1, vvb pno12 vvi p-acp po12 j-vvn cc j-vvn n2 d n2 pp-f n1: crd dt n1 pp-f npg1 n1. crd dt n1 cc n1 pp-f npg1 n1. crd dt n1 pp-f po31 n1, crd dt n1 pp-f dt n2. crd dt n1 cc n1 pp-f npg1 n2 p-acp dt j-jn. crd dt n1 pp-f np1 cc n2 p-acp dt n1 pp-f dt n1. crd dt n1 pp-f n2, r-crq d vvb p-acp dt n1 pp-f j-vvn n2, (65) sermon (DIV2) 2022 Image 11
18063 and the ease of all that are heavie laden with their sinnes. 8 The examples of mercy shewed to most grievous sinners. and the ease of all that Are heavy laden with their Sins. 8 The Examples of mercy showed to most grievous Sinners. cc dt n1 pp-f d cst vbr j vvn p-acp po32 n2. crd dt n2 pp-f n1 vvd p-acp ds j n2. (65) sermon (DIV2) 2022 Image 11
18064 Upon these grounds the contrite penitent may build strong forts of comfort after this manner. Upon these grounds the contrite penitent may built strong forts of Comfort After this manner. p-acp d n2 dt j n-jn vmb vvi j n2 pp-f n1 p-acp d n1. (65) sermon (DIV2) 2023 Image 11
18065 My sins though they be more in number than the heires of my head, yet they are finite, My Sins though they be more in number than the Heirs of my head, yet they Are finite, po11 n2 cs pns32 vbb n1 p-acp n1 cs dt n2 pp-f po11 n1, av pns32 vbr j, (65) sermon (DIV2) 2023 Image 11
18066 whereas Gods mercy is every way infinite: if my debt bee as a thousand, my Saviours merits are as infinite millions. whereas God's mercy is every Way infinite: if my debt be as a thousand, my Saviors merits Are as infinite millions. cs npg1 n1 vbz d n1 j: cs po11 n1 vbi p-acp dt crd, po11 ng1 n2 vbr a-acp j crd. (65) sermon (DIV2) 2023 Image 11
18068 for it is against justice that the same debt should be twice paid, to require a full ransome from my Redeemer, for it is against Justice that the same debt should be twice paid, to require a full ransom from my Redeemer, c-acp pn31 vbz p-acp n1 cst dt d n1 vmd vbi av vvn, pc-acp vvi dt j n1 p-acp po11 n1, (65) sermon (DIV2) 2023 Image 11
18069 and expect it from my selfe. and expect it from my self. cc vvb pn31 p-acp po11 n1. (65) sermon (DIV2) 2023 Image 11
18070 I confesse my sinnes, and therefore I know he is faithfull and just to forgive mee my sinnes, I confess my Sins, and Therefore I know he is faithful and just to forgive me my Sins, pns11 vvb po11 n2, cc av pns11 vvb pns31 vbz j cc j pc-acp vvi pno11 po11 n2, (65) sermon (DIV2) 2023 Image 11
18071 and cleanse mee from all my unrighteousnesse. and cleanse me from all my unrighteousness. cc vvb pno11 p-acp d po11 n1. (65) sermon (DIV2) 2023 Image 11
18072 One drop of the blood of the Sonne of God was a sufficient price for the ransome of many worlds, One drop of the blood of the Son of God was a sufficient price for the ransom of many world's, crd n1 pp-f dt n1 pp-f dt n1 pp-f np1 vbds dt j n1 p-acp dt n1 pp-f d n2, (65) sermon (DIV2) 2023 Image 11
18073 and shall not such store of it spinning from his temples, dropping from his hands, gushing out of his side, and shall not such store of it spinning from his Temples, dropping from his hands, gushing out of his side, cc vmb xx d n1 pp-f pn31 vvg p-acp po31 n2, vvg p-acp po31 n2, vvg av pp-f po31 n1, (65) sermon (DIV2) 2023 Image 11
18074 and trickling from all parts of his body, both in the garden, and in the High Priests Hall, satisfie for one poore soule that preferreth his love even before heaven it selfe? All my sinnes are either originall or actuall: and trickling from all parts of his body, both in the garden, and in the High Priests Hall, satisfy for one poor soul that preferreth his love even before heaven it self? All my Sins Are either original or actual: cc vvg p-acp d n2 pp-f po31 n1, av-d p-acp dt n1, cc p-acp dt j ng1 n1, vvb p-acp crd j n1 cst vvz po31 n1 av p-acp n1 pn31 n1? av-d po11 n2 vbr d j-jn cc j: (65) sermon (DIV2) 2023 Image 11
18075 the guilt of originall is taken away in baptisme, and as often as I have received the blessed Sacrament a generall pardon was tendred unto mee for all my other sinnes, the guilt of original is taken away in Baptism, and as often as I have received the blessed Sacrament a general pardon was tendered unto me for all my other Sins, dt n1 pp-f n-jn vbz vvn av p-acp n1, cc c-acp av c-acp pns11 vhb vvn dt j-vvn n1 dt j n1 vbds vvn p-acp pno11 p-acp d po11 j-jn n2, (65) sermon (DIV2) 2023 Image 11
18076 and the seale delivered into my hands. and the seal Delivered into my hands. cc dt n1 vvn p-acp po11 n2. (65) sermon (DIV2) 2023 Image 11
18077 What though God will not heare the prayers of such a sinner as I am? yet he will heare the prayers of Jesus Christ the righteous, who is the propitiation for my sinnes. What though God will not hear the Prayers of such a sinner as I am? yet he will hear the Prayers of jesus christ the righteous, who is the propitiation for my Sins. q-crq cs np1 vmb xx vvi dt n2 pp-f d dt n1 c-acp pns11 vbm? av pns31 vmb vvi dt n2 pp-f np1 np1 dt j, r-crq vbz dt n1 p-acp po11 n2. (65) sermon (DIV2) 2023 Image 11
18078 I acknowledge (to my hearts griefe and sorrow) that neither faith nor hope, nor any other divine vertue beareth any sensible fruit in mee for the present; I acknowledge (to my hearts grief and sorrow) that neither faith nor hope, nor any other divine virtue bears any sensible fruit in me for the present; pns11 vvb (p-acp po11 ng1 n1 cc n1) cst dx n1 ccx n1, ccx d j-jn j-jn n1 vvz d j n1 p-acp pno11 p-acp dt j; (65) sermon (DIV2) 2023 Image 11
18079 yet the seed of my regeneration remaineth in mee. And as the blind man knew that his sight began to be restored to him, yet the seed of my regeneration remains in me. And as the blind man knew that his sighed began to be restored to him, av dt n1 pp-f po11 n1 vvz p-acp pno11. cc p-acp dt j n1 vvd cst po31 n1 vvd pc-acp vbi vvn p-acp pno31, (65) sermon (DIV2) 2023 Image 11
18080 even by the defect he found in it when he thought he saw men walke like trees: even by the defect he found in it when he Thought he saw men walk like trees: av p-acp dt n1 pns31 vvd p-acp pn31 c-crq pns31 vvd pns31 vvd n2 vvb av-j n2: (65) sermon (DIV2) 2023 Image 11
18081 so even by this I know that I am not utterly destitute of grace, because I feele and unfainedly bewaile the want of it. so even by this I know that I am not utterly destitute of grace, Because I feel and unfeignedly bewail the want of it. av av p-acp d pns11 vvb cst pns11 vbm xx av-j j pp-f n1, c-acp pns11 vvb cc av-j vvi dt n1 pp-f pn31. (65) sermon (DIV2) 2023 Image 11
18082 If there were no heavenly treasure in mee, Satan would not so often and so furiously assault mee: If there were no heavenly treasure in me, Satan would not so often and so furiously assault me: cs pc-acp vbdr dx j n1 p-acp pno11, np1 vmd xx av av cc av av-j vvi pno11: (65) sermon (DIV2) 2023 Image 11
18083 for theeves besiege not, much lesse breake open those houses where they are perswaded nothing is to be found. for thieves besiege not, much less break open those houses where they Are persuaded nothing is to be found. c-acp n2 vvb xx, d dc vvi j d n2 c-crq pns32 vbr vvn pix vbz pc-acp vbi vvn. (65) sermon (DIV2) 2023 Image 11
18084 The greater my sorrow is for my sinne, and my spirituall desertion, the greater is my hope: The greater my sorrow is for my sin, and my spiritual desertion, the greater is my hope: dt jc po11 n1 vbz p-acp po11 n1, cc po11 j n1, dt jc vbz po11 n1: (65) sermon (DIV2) 2023 Image 11
18085 for the spirit maketh intercession for the sonnes of God with groaning which cannot be expressed. for the Spirit makes Intercession for the Sons of God with groaning which cannot be expressed. c-acp dt n1 vvz n1 p-acp dt n2 pp-f np1 p-acp vvg r-crq vmbx vbi vvn. (65) sermon (DIV2) 2023 Image 11
18086 None were cured by the brazen Serpent, which before had not beene stung by the fiery: None were cured by the brazen Serpent, which before had not been stung by the fiery: np1 vbdr vvn p-acp dt j n1, r-crq a-acp vhd xx vbn vvn p-acp dt j: (65) sermon (DIV2) 2023 Image 11
18087 neither doth Christ promise ease unto any but to those that feele themselves heavie burdened. But to confine my meditations to the letter of my text. neither does christ promise ease unto any but to those that feel themselves heavy burdened. But to confine my meditations to the Letter of my text. av-dx vdz np1 vvi n1 p-acp d cc-acp p-acp d cst vvb px32 j vvn. p-acp pc-acp vvi po11 n2 p-acp dt n1 pp-f po11 n1. (65) sermon (DIV2) 2023 Image 11
18127 so a man that is not perfectly regenerated in all parts, though hee hath a tast of the heavenly gift, so a man that is not perfectly regenerated in all parts, though he hath a taste of the heavenly gift, av dt n1 cst vbz xx av-j vvn p-acp d n2, cs pns31 vhz dt n1 pp-f dt j n1, (65) sermon (DIV2) 2030 Image 11
18088 Before ye heard, Repent you of your sinnes and you shall surely live. God pawneth his life for it, therefore despaire not how grievous soever your sinnes be. Before you herd, repent you of your Sins and you shall surely live. God pawneth his life for it, Therefore despair not how grievous soever your Sins be. p-acp pn22 vvd, vvb pn22 pp-f po22 n2 cc pn22 vmb av-j vvi. np1 vvz po31 n1 p-acp pn31, av vvb xx c-crq j av po22 n2 vbi. (65) sermon (DIV2) 2024 Image 11
18089 But now I am to tell you plainly, if you repent you of your repentance, But now I am to tell you plainly, if you Repent you of your Repentance, p-acp av pns11 vbm pc-acp vvi pn22 av-j, cs pn22 vvb pn22 pp-f po22 n1, (65) sermon (DIV2) 2024 Image 11
18090 and turne from righteousnesse to sinne, and end your dayes in that state, you shall surely die eternally: and turn from righteousness to sin, and end your days in that state, you shall surely die eternally: cc vvi p-acp n1 p-acp n1, cc vvb po22 n2 p-acp d n1, pn22 vmb av-j vvi av-j: (65) sermon (DIV2) 2024 Image 11
18091 therefore presume not, how compleate soever your former righteousnesse seeme to have beene. Therefore presume not, how complete soever your former righteousness seem to have been. av vvb xx, c-crq j av po22 j n1 vvb pc-acp vhi vbn. (65) sermon (DIV2) 2024 Image 11
18092 In these two verses are implyed a double conversion: 1 From evill to good. 2 From good to evill. In these two Verses Are employed a double conversion: 1 From evil to good. 2 From good to evil. p-acp d crd n2 vbr vvn dt j-jn n1: crd p-acp n-jn p-acp j. crd p-acp j p-acp j-jn. (65) sermon (DIV2) 2024 Image 11
18093 To turne from evill, is good; from good, is evill: the former is repentance, upon which I spent my last discourse: To turn from evil, is good; from good, is evil: the former is Repentance, upon which I spent my last discourse: pc-acp vvi p-acp j-jn, vbz j; p-acp j, vbz j-jn: dt j vbz n1, p-acp r-crq pns11 vvd po11 ord n1: (65) sermon (DIV2) 2025 Image 11
18094 the later is relapse or apostacie, against which I am now to bend all my forces. the later is relapse or apostasy, against which I am now to bend all my forces. dt jc vbz n1 cc n1, p-acp r-crq pns11 vbm av pc-acp vvi d po11 n2. (65) sermon (DIV2) 2025 Image 11
18095 But when the righteous turneth away from his righteousnesse, and committeth iniquity, &c. in the transgression which he hath transgressed, But when the righteous turns away from his righteousness, and Committeth iniquity, etc. in the Transgression which he hath transgressed, cc-acp c-crq dt j vvz av p-acp po31 n1, cc vvz n1, av p-acp dt n1 r-crq pns31 vhz vvn, (65) sermon (DIV2) 2026 Image 11
18096 and in the sinne which he hath sinned, in them hee shall surely die. and in the sin which he hath sinned, in them he shall surely die. cc p-acp dt n1 r-crq pns31 vhz vvn, p-acp pno32 pns31 vmb av-j vvi. (65) sermon (DIV2) 2026 Image 11
18097 The contents of this verse are like the Prophet Jeremies figges, of which wee read that the bad were exceeding bad; for in the antecedent or fore-part we have apostacie, & that totall: The contents of this verse Are like the Prophet Jeremies figs, of which we read that the bad were exceeding bad; for in the antecedent or forepart we have apostasy, & that total: dt n2 pp-f d n1 vbr av-j dt n1 np1 n2, pp-f r-crq pns12 vvb cst dt j vbdr vvg j; p-acp p-acp dt n1 cc n1 pns12 vhb n1, cc cst j: (65) sermon (DIV2) 2026 Image 11
18098 and in the hinder part or consequent, death, and that finall. and in the hinder part or consequent, death, and that final. cc p-acp dt jc n1 cc j, n1, cc cst j. (65) sermon (DIV2) 2026 Image 11
18099 The words divide themselves into (first) a supposition, When, or, if the righteous forsake: secondly, The words divide themselves into (First) a supposition, When, or, if the righteous forsake: secondly, dt n2 vvb px32 p-acp (ord) dt n1, c-crq, cc, cs dt j vvi: ord, (65) sermon (DIV2) 2026 Image 11
18100 an inference, his former righteousnesse shall not be remembred, &c. The supposition is dangerous, the inference is pernicious. an Inference, his former righteousness shall not be remembered, etc. The supposition is dangerous, the Inference is pernicious. dt n1, po31 j n1 vmb xx vbi vvn, av dt n1 vbz j, dt n1 vbz j. (65) sermon (DIV2) 2026 Image 11
18101 To establish you in the truth of this supposition, or rather hypotheticall commination, it will be needfull to lay downe certaine grounds. To establish you in the truth of this supposition, or rather hypothetical commination, it will be needful to lay down certain grounds. pc-acp vvi pn22 p-acp dt n1 pp-f d n1, cc av-c j n1, pn31 vmb vbi j pc-acp vvi a-acp j n2. (65) sermon (DIV2) 2027 Image 11
18102 1. That the certainty of the end no whit impeacheth the necessary use of all meanes for the attaining it. 1. That the certainty of the end no whit impeacheth the necessary use of all means for the attaining it. crd cst dt n1 pp-f dt n1 dx n1 vvz dt j n1 pp-f d n2 p-acp dt vvg pn31. (65) sermon (DIV2) 2028 Image 11
18103 For the end and meanes are coordinata, and both involved in the same decree. For the end and means Are Coordinated, and both involved in the same Decree. p-acp dt n1 cc n2 vbr fw-la, cc av-d vvn p-acp dt d n1. (65) sermon (DIV2) 2028 Image 11
18104 As the meanes are appointed for the end, so the end is decreed to bee attained by such meanes; As the means Are appointed for the end, so the end is decreed to be attained by such means; p-acp dt n2 vbr vvn p-acp dt n1, av dt n1 vbz vvn pc-acp vbi vvn p-acp d n2; (65) sermon (DIV2) 2028 Image 11
18105 for example, the propagation of mankinde by marriage, the maintaining our temporall life by food and sustenance, the recovery of health by physicke, the reaping the fruits of the earth by manuring and tillage, the governement of the world by lawes, the calling of men to the knowledge of the truth by the Word and Sacraments, the keeping the children of God from presumptuous sinnes by admonitions and comminations. for Exampl, the propagation of mankind by marriage, the maintaining our temporal life by food and sustenance, the recovery of health by physic, the reaping the fruits of the earth by manuring and tillage, the government of the world by laws, the calling of men to the knowledge of the truth by the Word and Sacraments, the keeping the children of God from presumptuous Sins by admonitions and comminations. p-acp n1, dt n1 pp-f n1 p-acp n1, dt vvg po12 j n1 p-acp n1 cc n1, dt n1 pp-f n1 p-acp n1, dt vvg dt n2 pp-f dt n1 p-acp vvg cc n1, dt n1 pp-f dt n1 p-acp n2, dt n-vvg pp-f n2 p-acp dt n1 pp-f dt n1 p-acp dt n1 cc n2, dt vvg dt n2 pp-f np1 p-acp j n2 p-acp n2 cc n2. (65) sermon (DIV2) 2028 Image 11
18106 The heathen themselves saw a glimmering of this truth: The heathen themselves saw a glimmering of this truth: dt j-jn px32 vvd dt vvg pp-f d n1: (65) sermon (DIV2) 2028 Image 11
18147 and if wee sl•cke our hands, and misse but one stroake, we are carried downe with the streame, and if we sl•cke our hands, and miss but one stroke, we Are carried down with the stream, cc cs pns12 vvb po12 n2, cc vvi p-acp crd n1, pns12 vbr vvn a-acp p-acp dt n1, (65) sermon (DIV2) 2031 Image 11
18107 for the Stoicke Philosophers, who taught the foreknowledge of God, and thence inferred inevitable necessity of all events according to that foreknowledge, for the Stoic Philosophers, who taught the foreknowledge of God, and thence inferred inevitable necessity of all events according to that foreknowledge, c-acp dt jp n2, r-crq vvd dt n1 pp-f np1, cc av vvn j n1 pp-f d n2 vvg p-acp d n1, (65) sermon (DIV2) 2028 Image 11
18108 yet most strictly urged the performance of all morall duties and vertuous actions; yet most strictly urged the performance of all moral duties and virtuous actions; av av-ds av-j vvn dt n1 pp-f d j n2 cc j n2; (65) sermon (DIV2) 2028 Image 11
18109 and generally, the use of all meanes for the attaining that end any man proposeth to himselfe. and generally, the use of all means for the attaining that end any man Proposeth to himself. cc av-j, dt n1 pp-f d n2 p-acp dt vvg d n1 d n1 vvz p-acp px31. (65) sermon (DIV2) 2028 Image 11
18110 Bee it thy destiny (say they) to have many children by thy wife, yet thou must not neglect conjugall duties; Bee it thy destiny (say they) to have many children by thy wife, yet thou must not neglect conjugal duties; n1 pn31 po21 n1 (vvb pns32) pc-acp vhi d n2 p-acp po21 n1, av pns21 vmb xx vvi j n2; (65) sermon (DIV2) 2028 Image 11
18111 be it thy destiny to recover of thy disease, yet thou must not neglect the prescriptions of the Physician; be it thy destiny to recover of thy disease, yet thou must not neglect the prescriptions of the physician; vbb pn31 po21 n1 pc-acp vvi pp-f po21 n1, av pns21 vmb xx vvi dt n2 pp-f dt n1; (65) sermon (DIV2) 2028 Image 11
18112 bee it thy destiny to conquer thine enemy, yet thou must not forget to bring thy weapon with thee into the field; be it thy destiny to conquer thine enemy, yet thou must not forget to bring thy weapon with thee into the field; vbb pn31 po21 n1 pc-acp vvi po21 n1, av pns21 vmb xx vvi pc-acp vvi po21 n1 p-acp pno21 p-acp dt n1; (65) sermon (DIV2) 2028 Image 11
18113 bee it thy destiny to bee a great Professour in Philosophy, yet thou must not neglect thy study; be it thy destiny to be a great Professor in Philosophy, yet thou must not neglect thy study; vbb pn31 po21 n1 pc-acp vbi dt j n1 p-acp n1, av pns21 vmb xx vvi po21 n1; (65) sermon (DIV2) 2028 Image 11
18114 bee it thy destiny to dye a rich man, yet thou must not be carelesse of thy estate. be it thy destiny to die a rich man, yet thou must not be careless of thy estate. vbb pn31 po21 n1 pc-acp vvi dt j n1, av pns21 vmb xx vbi j pp-f po21 n1. (65) sermon (DIV2) 2028 Image 11
18115 2. That this and the like comminations in holy Scripture are spoken generally to all, Elect as well as Reprobate: 2. That this and the like comminations in holy Scripture Are spoken generally to all, Elect as well as Reprobate: crd cst d cc dt j n2 p-acp j n1 vbr vvn av-j p-acp d, j c-acp av c-acp n-jn: (65) sermon (DIV2) 2029 Image 11
18116 and they are of speciall use to both; and they Are of special use to both; cc pns32 vbr pp-f j n1 p-acp d; (65) sermon (DIV2) 2029 Image 11
18117 to terrifie the Reprobate, and keepe them within some bounds, or at least to convince their consciences, to terrify the Reprobate, and keep them within Some bounds, or At least to convince their Consciences, pc-acp vvi dt n-jn, cc vvi pno32 p-acp d n2, cc p-acp ds pc-acp vvi po32 n2, (65) sermon (DIV2) 2029 Image 11
18118 and debarre them from all excuse at the day of judgement; and debar them from all excuse At the day of judgement; cc vvi pno32 p-acp d n1 p-acp dt n1 pp-f n1; (65) sermon (DIV2) 2029 Image 11
18119 and to stirre up the Elect to watchfulnesse over all their wayes, and diligence and constancy in the use of all such meanes as by Gods grace may keepe them from backe-sliding and dangerous relapses, to hold them in continuall awe, and to stir up the Elect to watchfulness over all their ways, and diligence and constancy in the use of all such means as by God's grace may keep them from backsliding and dangerous relapses, to hold them in continual awe, cc pc-acp vvi a-acp dt j-vvn p-acp n1 p-acp d po32 n2, cc n1 cc n1 p-acp dt n1 pp-f d d n2 c-acp p-acp ng1 n1 vmb vvi pno32 p-acp j cc j n2, pc-acp vvi pno32 p-acp j n1, (65) sermon (DIV2) 2029 Image 11
18120 and excite them to make their calling and election sure, and work out their salvation with feare and trembling, as Saint Austine declareth at large through his whole booke de correptione & gratiá. and excite them to make their calling and election sure, and work out their salvation with Fear and trembling, as Saint Augustine Declareth At large through his Whole book de correptione & gratiá. cc vvi pno32 pc-acp vvi po32 n-vvg cc n1 j, cc vvb av po32 n1 p-acp n1 cc j-vvg, p-acp n1 np1 vvz p-acp j p-acp po31 j-jn n1 fw-fr fw-la cc fw-la. (65) sermon (DIV2) 2029 Image 11
18121 3. That all Israelites are not true Nathaniels, all converts are not absolutely so, nor all penitents throughly cleansed from their sinnes; 3. That all Israelites Are not true nathaniel's, all converts Are not absolutely so, nor all penitents thoroughly cleansed from their Sins; crd cst d np2 vbr xx j n2, d vvz vbr xx av-j av, ccx d n2-jn av-j vvn p-acp po32 n2; (65) sermon (DIV2) 2030 Image 11
18122 many are regenerated but in part, they repent of their sinnes, but not of all, they keepe a sweet bit under their tongue, they have a Dalilah in their bosome, many Are regenerated but in part, they Repent of their Sins, but not of all, they keep a sweet bit under their tongue, they have a Delilah in their bosom, d vbr vvn p-acp p-acp n1, pns32 vvb pp-f po32 n2, cc-acp xx pp-f d, pns32 vvb dt j n1 p-acp po32 n1, pns32 vhb dt np1 p-acp po32 n1, (65) sermon (DIV2) 2030 Image 11
18123 or an Herodias at their table, or a Bathsheba in their bed; or an Herodias At their table, or a Bathsheba in their Bed; cc dt np1 p-acp po32 n1, cc dt np1 p-acp po32 n1; (65) sermon (DIV2) 2030 Image 11
18124 though they bee healed of all other diseases, yet not of the plague of the heart, some secret sinne hath a kinde of predominancy in them. though they be healed of all other diseases, yet not of the plague of the heart, Some secret sin hath a kind of predominancy in them. cs pns32 vbb vvn pp-f d j-jn n2, av xx pp-f dt n1 pp-f dt n1, d j-jn n1 vhz dt n1 pp-f n1 p-acp pno32. (65) sermon (DIV2) 2030 Image 11
18125 Now as the Peacockes fl•sh, if it hath but an ordinary seething, growes raw againe, cocta recrudescit; and wounds that are not perfectly healed, Now as the Peacocks fl•sh, if it hath but an ordinary seething, grows raw again, cocta recrudescit; and wounds that Are not perfectly healed, av c-acp dt n2 vvb, cs pn31 vhz p-acp dt j j-vvg, vvz j av, fw-la fw-la; cc n2 cst vbr xx av-j vvn, (65) sermon (DIV2) 2030 Image 11
18126 though they may be skinned over, breake out againe, and bleed afresh; though they may be skinned over, break out again, and bleed afresh; cs pns32 vmb vbi vvn a-acp, vvb av av, cc vvi av; (65) sermon (DIV2) 2030 Image 11
18148 and cast further backe than wee can fetch againe with many stroakes. and cast further back than we can fetch again with many Strokes. cc vvd av-jc av cs pns12 vmb vvi av p-acp d n2. (65) sermon (DIV2) 2031 Image 11
18128 and may beleeve with Simon Magus, and tremble at Gods judgements with Felix, and heare the Word gladly with Herod, and doe many things; and may believe with Simon Magus, and tremble At God's Judgments with Felix, and hear the Word gladly with Herod, and do many things; cc vmb vvi p-acp np1 np1, cc vvi p-acp npg1 n2 p-acp np1, cc vvi dt n1 av-j p-acp np1, cc vdb d n2; (65) sermon (DIV2) 2030 Image 11
18129 yet because the seed of the word hath not taken deepe root in him, it is possible for him with Demas to forsake the Gospel, and embrace this present world; yet Because the seed of the word hath not taken deep root in him, it is possible for him with Demas to forsake the Gospel, and embrace this present world; av c-acp dt n1 pp-f dt n1 vhz xx vvn j-jn n1 p-acp pno31, pn31 vbz j p-acp pno31 p-acp np1 pc-acp vvi dt n1, cc vvi d j n1; (65) sermon (DIV2) 2030 Image 11
18130 with Himeneus and Philetus, to make shipwracke of faith and a good conscience; with Julian to become an Apostata, and a persecuter of the truth. with Hymenaeus and Philetus, to make shipwreck of faith and a good conscience; with Julian to become an Apostata, and a Persecutor of the truth. p-acp np1 cc np1, pc-acp vvi n1 pp-f n1 cc dt j n1; p-acp np1 pc-acp vvi dt fw-la, cc dt n1 pp-f dt n1. (65) sermon (DIV2) 2030 Image 11
18131 4. The Prophet Ezekiel in this place speaketh not of Evangelicall righteousnesse, but of legall: for he saith not simply when a man turneth from righteousnesse, but from his righteousnesse. 4. The Prophet Ezekielem in this place speaks not of Evangelical righteousness, but of Legal: for he Says not simply when a man turns from righteousness, but from his righteousness. crd dt n1 np1 p-acp d n1 vvz xx pp-f np1 n1, cc-acp pp-f j: c-acp pns31 vvz xx av-j c-crq dt n1 vvz p-acp n1, p-acp p-acp po31 n1. (65) sermon (DIV2) 2031 Image 11
18132 And vers. 5. hee defineth a just man to be he That doth that which is lawfull and right, And vers. 5. he defineth a just man to be he That does that which is lawful and right, np1 fw-la. crd pns31 vvz dt j n1 pc-acp vbi pns31 cst vdz d r-crq vbz j cc j-jn, (65) sermon (DIV2) 2031 Image 11
18133 and hath not eaten upon the mountaines, nor defiled his neighbours wife, &c. Now whatsoever may be alledged for the stability of evangelicall righteousnesse, and hath not eaten upon the Mountains, nor defiled his neighbours wife, etc. Now whatsoever may be alleged for the stability of Evangelical righteousness, cc vhz xx vvn p-acp dt n2, ccx vvd po31 ng1 n1, av av q-crq vmb vbi vvn p-acp dt n1 pp-f j n1, (65) sermon (DIV2) 2031 Image 11
18134 and their permanency who are engraffed into the true Vine, Christ Jesus; and their permanency who Are engrafted into the true Vine, christ jesus; cc po32 n1 r-crq vbr vvn p-acp dt j n1, np1 np1; (65) sermon (DIV2) 2031 Image 11
18135 daily experience sheweth that the most righteous on earth may and somtimes do remit of their strict observance of their duty; daily experience shows that the most righteous on earth may and sometimes do remit of their strict observance of their duty; j n1 vvz cst dt av-ds j p-acp n1 vmb cc av vdb vvi pp-f po32 j n1 pp-f po32 n1; (65) sermon (DIV2) 2031 Image 11
18136 & that it is not only possible, but very facile for them to let loose the reines to sensuall desires, & that it is not only possible, but very facile for them to let lose the reins to sensual Desires, cc cst pn31 vbz xx av-j j, cc-acp av j p-acp pno32 pc-acp vvi vvi dt n2 p-acp j n2, (65) sermon (DIV2) 2031 Image 11
18137 and to follow the gainefull, or ambitious, or voluptuous courses of the world, at least for a time. and to follow the gainful, or ambitious, or voluptuous courses of the world, At least for a time. cc pc-acp vvi dt j, cc j, cc j n2 pp-f dt n1, p-acp ds p-acp dt n1. (65) sermon (DIV2) 2031 Image 11
18138 For the way to heaven is up-hill, but the way to hell is down-hill, and thither the weight of our sinfull flesh forcibly tendeth. — Facilis discensus averni. For the Way to heaven is uphill, but the Way to hell is downhill, and thither the weight of our sinful Flesh forcibly tendeth. — Facilis discensus averni. p-acp dt n1 p-acp n1 vbz n1, p-acp dt n1 p-acp n1 vbz n1, cc av dt n1 pp-f po12 j n1 av-j vvz. — np1 fw-la fw-la. (65) sermon (DIV2) 2031 Image 11
18139 A man may without any paine slip downe to the place of everlasting paines and torments: A man may without any pain slip down to the place of everlasting pains and torments: dt n1 vmb p-acp d n1 vvi a-acp p-acp dt n1 pp-f j n2 cc n2: (65) sermon (DIV2) 2031 Image 11
18140 Yea (saith Seneca ) a gouty man may get thither in a trice: Sed revocare gradum, superasque evadere ad auras, Hoc opus, hic labor est. Yea (Says Senecca) a gouty man may get thither in a trice: said revocare Gradum, superasque evadere ad auras, Hoc opus, hic labour est. uh (vvz np1) dt j n1 vmb vvi av p-acp dt n1: vvd fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la n1 fw-la. (65) sermon (DIV2) 2031 Image 11
18141 But saith the Poet, all the labour is to come backe from hell, and get up out of the deep pit: so hee. But Says the Poet, all the labour is to come back from hell, and get up out of the deep pit: so he. p-acp vvz dt n1, d dt n1 vbz pc-acp vvi av p-acp n1, cc vvb a-acp av pp-f dt j-jn n1: av pns31. (65) sermon (DIV2) 2031 Image 11
18142 But the truth is, no labour can worke it, no skill compasse it: for from hell there is no redemption. But the truth is, no labour can work it, no skill compass it: for from hell there is no redemption. p-acp dt n1 vbz, dx n1 vmb vvi pn31, dx n1 vvi pn31: c-acp p-acp n1 a-acp vbz dx n1. (65) sermon (DIV2) 2031 Image 11
18143 Wee know there is great strength required to bend a bow of steele, which will unbend it selfe, we know there is great strength required to bend a bow of steel, which will unbend it self, pns12 vvb pc-acp vbz j n1 vvd pc-acp vvi dt n1 pp-f n1, r-crq vmb vvi pn31 n1, (65) sermon (DIV2) 2031 Image 11
18144 if the string breake or but slip. if the string break or but slip. cs dt n1 vvi cc p-acp n1. (65) sermon (DIV2) 2031 Image 11
18145 Our motions to God-ward, and proceedings in a sanctified course of life, are like the rowing of a small boat against a strong wind and tide (the blasts of the evill spirit, Our motions to Godward, and proceedings in a sanctified course of life, Are like the rowing of a small boat against a strong wind and tide (the blasts of the evil Spirit, po12 n2 p-acp n1, cc n2-vvg p-acp dt j-vvn n1 pp-f n1, vbr av-j dt n-vvg pp-f dt j n1 p-acp dt j n1 cc n1 (dt n2 pp-f dt j-jn n1, (65) sermon (DIV2) 2031 Image 11
18146 and the propension of our corrupt nature) much labour and sweat is required, and very little is done with much adoe; and the propension of our corrupt nature) much labour and sweat is required, and very little is done with much ado; cc dt n1 pp-f po12 j n1) d n1 cc n1 vbz vvn, cc av j vbz vdn p-acp d n1; (65) sermon (DIV2) 2031 Image 11
18149 Did not Solomon turne away from his righteousnesse, and commit iniquity, and doe according to all the abominations of the wicked, Did not Solomon turn away from his righteousness, and commit iniquity, and do according to all the abominations of the wicked, vdd xx np1 vvb av p-acp po31 n1, cc vvi n1, cc vdb av-vvg p-acp d dt n2 pp-f dt j, (65) sermon (DIV2) 2031 Image 11
18150 when he defiled his body and soule with spirituall and corporall fornication? Did not David likewise, when he defiled his body and soul with spiritual and corporal fornication? Did not David likewise, c-crq pns31 vvd po31 n1 cc n1 p-acp j cc j n1? vdd xx np1 av, (65) sermon (DIV2) 2031 Image 11
18151 when he spilt the bloud of Uriah, that hee might more freely stay in the bed of Bathsheba? I spare the rest (because I would be loth with my breath to stain the golden and silver vessels of the Sanctuary) and come à Thesi ad Hypothesin, from the indefinite to the singular, from the hearers at large to this present auditory. when he spilled the blood of Uriah, that he might more freely stay in the Bed of Bathsheba? I spare the rest (Because I would be loath with my breath to stain the golden and silver vessels of the Sanctuary) and come à Thessia ad Hypothesis, from the indefinite to the singular, from the hearers At large to this present auditory. c-crq pns31 vvd dt n1 pp-f np1, cst pns31 vmd av-dc av-j vvi p-acp dt n1 pp-f np1? pns11 vvb dt n1 (c-acp pns11 vmd vbi j p-acp po11 n1 p-acp vvb dt j cc n1 n2 pp-f dt n1) cc vvb fw-fr np1 fw-la np1, p-acp dt j p-acp dt j, p-acp dt n2 p-acp j p-acp d j j. (65) sermon (DIV2) 2031 Image 11
18152 Ye heare out of the Text how incommodious and dangerous a thing it is for a righteous man to degenerate, You hear out of the Text how incommodious and dangerous a thing it is for a righteous man to degenerate, pn22 vvb av pp-f dt n1 c-crq j cc j dt n1 pn31 vbz p-acp dt j n1 pc-acp vvi, (65) sermon (DIV2) 2032 Image 11
18153 and turne away from his righteousnesse; and turn away from his righteousness; cc vvi av p-acp po31 n1; (65) sermon (DIV2) 2032 Image 11
18154 it depriveth him of all the benefit of his former travells in the way to heaven: it depriveth him of all the benefit of his former travels in the Way to heaven: pn31 vvz pno31 pp-f d dt n1 pp-f po31 j n2 p-acp dt n1 p-acp n1: (65) sermon (DIV2) 2032 Image 11
18155 it blasteth all the fruits of his labours, & without a second return to God, dasheth all his hope of reward, it blasteth all the fruits of his labours, & without a second return to God, dasheth all his hope of reward, pn31 vvz d dt n2 pp-f po31 n2, cc p-acp dt ord n1 p-acp np1, vvz d po31 n1 pp-f n1, (65) sermon (DIV2) 2032 Image 11
18156 & leaveth him in a fearfull expectation of eternall death. & Leaveth him in a fearful expectation of Eternal death. cc vvz pno31 p-acp dt j n1 pp-f j n1. (65) sermon (DIV2) 2032 Image 11
18157 I doubt not but that some of you were pricked in heart with this sharp reproofe of sinne, which ye heard in the handling of the former Verses, I doubt not but that Some of you were pricked in heart with this sharp reproof of sin, which you herd in the handling of the former Verses, pns11 vvb xx p-acp d d pp-f pn22 vbdr vvn p-acp n1 p-acp d j n1 pp-f n1, r-crq pn22 vvd p-acp dt n-vvg pp-f dt j n2, (65) sermon (DIV2) 2032 Image 11
18158 and ye resolved forthwith to turne from your evill wayes, and walke in the pathes of Gods commandments: and you resolved forthwith to turn from your evil ways, and walk in the paths of God's Commandments: cc pn22 vvd av pc-acp vvi p-acp po22 j-jn n2, cc vvi p-acp dt n2 pp-f npg1 n2: (65) sermon (DIV2) 2032 Image 11
18159 what remaines but that yee hold on your holy course, to the end that ye may winne a garland of the flowers of Paradise? Beware of turning out of the way, to take up the golden apples which the Divell casteth before you; what remains but that ye hold on your holy course, to the end that you may win a garland of the flowers of Paradise? Beware of turning out of the Way, to take up the golden Apples which the devil Cast before you; r-crq vvz cc-acp cst pn22 vvb p-acp po22 j n1, p-acp dt n1 cst pn22 vmb vvi dt n1 pp-f dt n2 pp-f n1? vvb pp-f vvg av pp-f dt n1, pc-acp vvi a-acp dt j n2 r-crq dt n1 vvz p-acp pn22; (65) sermon (DIV2) 2032 Image 11
18160 if ye turne never so little aside, ye endanger your crowne of glory, and hazzard your lives. if you turn never so little aside, you endanger your crown of glory, and hazard your lives. cs pn22 vvb av-x av j av, pn22 vvb po22 n1 pp-f n1, cc vvi po22 n2. (65) sermon (DIV2) 2032 Image 11
18161 All your former righteousnesse which ye have done shall not be mentioned, and in the trespasse that yee have trespassed, All your former righteousness which you have done shall not be mentioned, and in the trespass that ye have trespassed, d po22 j n1 r-crq pn22 vhb vdn vmb xx vbi vvn, cc p-acp dt n1 cst pn22 vhb vvn, (65) sermon (DIV2) 2033 Image 11
18162 and in the sinne that ye have sinned, in them yee shall dye. and in the sin that you have sinned, in them ye shall die. cc p-acp dt n1 cst pn22 vhb vvn, p-acp pno32 pn22 vmb vvi. (65) sermon (DIV2) 2033 Image 11
18163 What a soule and shamefull thing is it with the dogge to returne to your vomit of luxury, What a soul and shameful thing is it with the dog to return to your vomit of luxury, q-crq dt n1 cc j n1 vbz pn31 p-acp dt n1 p-acp vvb p-acp po22 n1 pp-f n1, (65) sermon (DIV2) 2033 Image 11
18164 and with the swine to your wallowing in the mire of sensuall pleasures? As in the diseases of the body, and with the Swine to your wallowing in the mire of sensual pleasures? As in the diseases of the body, cc p-acp dt n1 p-acp po22 n-vvg p-acp dt n1 pp-f j n2? p-acp p-acp dt n2 pp-f dt n1, (65) sermon (DIV2) 2033 Image 11
18165 so also much more of the soule, all relapses are dangerous, and in some diseases altogether incurable: so also much more of the soul, all relapses Are dangerous, and in Some diseases altogether incurable: av av av-d av-dc pp-f dt n1, d n2 vbr j, cc p-acp d n2 av j: (65) sermon (DIV2) 2033 Image 11
18166 the reason whereof alledged by some learned Physicians is this, that when wee first take our bed the malignity of the disease worketh upon corrupt humours in the body, which when they are purged, the reason whereof alleged by Some learned Physicians is this, that when we First take our Bed the malignity of the disease works upon corrupt humours in the body, which when they Are purged, dt n1 c-crq vvn p-acp d j n2 vbz d, cst c-crq pns12 ord vvi po12 n1 dt n1 pp-f dt n1 vvz p-acp j n2 p-acp dt n1, r-crq c-crq pns32 vbr vvn, (65) sermon (DIV2) 2033 Image 11
18167 and we restored to health, if after by any distemper we fall into the same malady, the malignity of the disease worketh upon our vitall spirits: and we restored to health, if After by any distemper we fallen into the same malady, the malignity of the disease works upon our vital spirits: cc pns12 vvd p-acp n1, cs p-acp p-acp d n1 pns12 vvb p-acp dt d n1, dt n1 pp-f dt n1 vvz p-acp po12 j n2: (65) sermon (DIV2) 2033 Image 11
18168 in like manner the malignity of sinne before our conversion worketh but upon our corrupt nature, in like manner the malignity of sin before our conversion works but upon our corrupt nature, p-acp j n1 dt n1 pp-f n1 p-acp po12 n1 vvz p-acp p-acp po12 j n1, (65) sermon (DIV2) 2033 Image 11
18169 but after upon the graces of Gods Spirit. but After upon the graces of God's Spirit. cc-acp c-acp p-acp dt n2 pp-f npg1 n1. (65) sermon (DIV2) 2033 Image 11
18170 Remember the possessed man in the Gospel, who when the uncleane spirit went out of him returned to his owne home, remember the possessed man in the Gospel, who when the unclean Spirit went out of him returned to his own home, np1 dt j-vvn n1 p-acp dt n1, r-crq c-crq dt j n1 vvd av pp-f pno31 vvd p-acp po31 d n1-an, (65) sermon (DIV2) 2033 Image 11
18171 and finding it swept and garnished, took seven worse spirits than that which before haunted him, and finding it swept and garnished, took seven Worse spirits than that which before haunted him, cc vvg pn31 vvn cc vvn, vvd crd jc n2 cs d r-crq a-acp vvn pno31, (65) sermon (DIV2) 2033 Image 11
18172 and so his last state was worse than his first. and so his last state was Worse than his First. cc av po31 ord n1 vbds jc cs po31 ord. (65) sermon (DIV2) 2033 Image 11
18173 Sinne no more, saith our Saviour to the impotent man, lest a worse thing befall thee. Sin no more, Says our Saviour to the impotent man, lest a Worse thing befall thee. n1 av-dx av-dc, vvz po12 n1 p-acp dt j n1, cs dt jc n1 vvb pno21. (65) sermon (DIV2) 2033 Image 11
18174 Lysimachus was wont to say, that it was impardonable carelesnesse to stumble twice at the same stone. Lysimachus was wont to say, that it was impardonable carelessness to Stumble twice At the same stone. np1 vbds j pc-acp vvi, cst pn31 vbds j n1 pc-acp vvi av p-acp dt d n1. (65) sermon (DIV2) 2033 Image 11
18175 The first time we offend we may plead ignorance and over-sight: The First time we offend we may plead ignorance and oversight: dt ord n1 pns12 vvb pns12 vmb vvi n1 cc n1: (65) sermon (DIV2) 2033 Image 11
18176 but hee that twice runneth upon the same rocke, if hee bee cast away, cannot blame his hard chance, but his retchlesse folly. but he that twice Runneth upon the same rock, if he be cast away, cannot blame his hard chance, but his retchless folly. cc-acp pns31 cst av vvz p-acp dt d n1, cs pns31 vbb vvn av, vmbx vvi po31 j n1, cc-acp po31 j n1. (65) sermon (DIV2) 2033 Image 11
18177 Tertullian acutely observeth, that he who after his conversion to God, and giving his name to Christ, falls againe to serve Sathan in any vicious course of life, seemeth to have put God and the Divell in the same ballance, Tertullian acutely observeth, that he who After his conversion to God, and giving his name to christ, falls again to serve Sathan in any vicious course of life, seems to have put God and the devil in the same balance, np1 av-j vvz, cst pns31 r-crq p-acp po31 n1 p-acp np1, cc vvg po31 n1 p-acp np1, vvz av pc-acp vvi np1 p-acp d j n1 pp-f n1, vvz pc-acp vhi vvn np1 cc dt n1 p-acp dt d n1, (65) sermon (DIV2) 2033 Image 11
18178 and having weighed both their services deliberately, and upon a settled judgement, to have preferred the service of the Divell, and having weighed both their services deliberately, and upon a settled judgement, to have preferred the service of the devil, cc vhg vvn d po32 n2 av-j, cc p-acp dt j-vvn n1, pc-acp vhi vvn dt n1 pp-f dt n1, (65) sermon (DIV2) 2033 Image 11
18179 and pronounced him the better Master of the two, whom he the second time chuseth to serve after hee hath made tryall of both. and pronounced him the better Master of the two, whom he the second time chooseth to serve After he hath made trial of both. cc vvd pno31 dt jc n1 pp-f dt crd, ro-crq pns31 dt ord n1 vvz pc-acp vvi c-acp pns31 vhz vvn n1 pp-f d. (65) sermon (DIV2) 2033 Image 11
18180 To be overtaken with some kind of temptation or other is the lot of all the sonnes of Adam; but when God hath delivered us out of the snare of the Divell, To be overtaken with Some kind of temptation or other is the lot of all the Sons of Adam; but when God hath Delivered us out of the snare of the devil, pc-acp vbi vvn p-acp d n1 pp-f n1 cc n-jn vbz dt n1 pp-f d dt n2 pp-f np1; cc-acp c-crq np1 vhz vvn pno12 av pp-f dt n1 pp-f dt n1, (65) sermon (DIV2) 2033 Image 11
18181 and we have escaped the danger, and undertaken a new course of life, and held it for some time; and we have escaped the danger, and undertaken a new course of life, and held it for Some time; cc pns12 vhb vvn dt n1, cc vvn dt j n1 pp-f n1, cc vvd pn31 p-acp d n1; (65) sermon (DIV2) 2033 Image 11
18182 then to turne backe to the wiles of sinne, and walke of Sathan, what is it else than to breake all our former promises and vowes made to God? to resist the motions of the Spirit? to strive against grace? to cast his feare and commandements behind us? and, presuming upon his gentlenesse and patience, to runne desperately upon the point of his glittering sword, which hee hath whet, then to turn back to the wiles of sin, and walk of Sathan, what is it Else than to break all our former promises and vows made to God? to resist the motions of the Spirit? to strive against grace? to cast his Fear and Commandments behind us? and, presuming upon his gentleness and patience, to run desperately upon the point of his glittering sword, which he hath whet, av pc-acp vvi av p-acp dt n2 pp-f n1, cc n1 pp-f np1, r-crq vbz pn31 av cs pc-acp vvi d po12 j n2 cc n2 vvn p-acp np1? pc-acp vvi dt n2 pp-f dt n1? pc-acp vvi p-acp n1? pc-acp vvi po31 n1 cc n2 p-acp pno12? cc, vvg p-acp po31 n1 cc n1, pc-acp vvi av-j p-acp dt n1 pp-f po31 j-vvg n1, r-crq pns31 vhz vvn, (65) sermon (DIV2) 2033 Image 11
18183 and threatned to make it drunke with the bloud of all retchlesse and presumptuous sinners? Notwithstanding all these great and fearfull dangers which we incurre by relapses, and threatened to make it drunk with the blood of all retchless and presumptuous Sinners? Notwithstanding all these great and fearful dangers which we incur by relapses, cc vvd pc-acp vvi pn31 vvd p-acp dt n1 pp-f d j cc j n2? a-acp d d j cc j n2 r-crq pns12 vvi p-acp n2, (65) sermon (DIV2) 2033 Image 11
18184 how many turnings doe we make in our way to Heaven? how often doe wee slacke our pace? how often doe wee unbend our desires? nay rather flye backe like a broken bow? After wee have made an open confession of our sinnes, how many turnings do we make in our Way to Heaven? how often do we slack our pace? how often do we unbend our Desires? nay rather fly back like a broken bow? After we have made an open Confessi of our Sins, c-crq d n2-vvg vdi pns12 vvb p-acp po12 n1 p-acp n1? uh-crq av vdb pns12 vvi po12 n1? uh-crq av vdb pns12 vvb po12 n2? uh-x av-c vvb av av-j dt j-vvn n1? c-acp pns12 vhb vvn dt j n1 pp-f po12 n2, (65) sermon (DIV2) 2033 Image 11
18185 and a solemne profession of amendment; and a solemn profession of amendment; cc dt j n1 pp-f n1; (65) sermon (DIV2) 2033 Image 11
18186 after wee have protested against our former courses, and vowed to walke in newnesse of life, After we have protested against our former courses, and vowed to walk in newness of life, c-acp pns12 vhb vvn p-acp po12 j n2, cc vvd pc-acp vvi p-acp n1 pp-f n1, (65) sermon (DIV2) 2033 Image 11
18187 and taken the holy Sacrament of our Lords blessed body and bloud upon it, yet how soone doe we looke backe to Sodome with Lots wife? how soone doe we forget that in private, which we promised in publike? how soone doe we leave the strait pathes of Gods commandements, and taken the holy Sacrament of our lords blessed body and blood upon it, yet how soon do we look back to Sodom with Lots wife? how soon do we forget that in private, which we promised in public? how soon do we leave the strait paths of God's Commandments, cc vvn dt j n1 pp-f po12 n2 vvn n1 cc n1 p-acp pn31, av q-crq av vdb pns12 vvb av p-acp np1 p-acp npg1 n1? uh-crq av vdb pns12 vvb cst p-acp j, r-crq pns12 vvd p-acp j? uh-crq av vdb pns12 vvb dt j n2 pp-f npg1 n2, (65) sermon (DIV2) 2033 Image 11
18188 and follow the sent of our former sinfull pleasures? After we have eaten the food of Angels, we devoure Sathans morsels: and follow the sent of our former sinful pleasures? After we have eaten the food of Angels, we devour Satan's morsels: cc vvi dt n1 pp-f po12 j j n2? c-acp pns12 vhb vvn dt n1 pp-f n2, pns12 vvb npg1 n2: (65) sermon (DIV2) 2033 Image 11
18189 after we have drunke the bloud of our Redeemer, we greedily swill in iniquity like water. Wee find in Scripture many desperately sicke, After we have drunk the blood of our Redeemer, we greedily swill in iniquity like water. we find in Scripture many desperately sick, c-acp pns12 vhb vvn dt n1 pp-f po12 n1, pns12 av-j n1 p-acp n1 av-j n1. pns12 vvb p-acp n1 d av-j j, (65) sermon (DIV2) 2033 Image 11
18190 yet cured the first time by our Saviour: yet cured the First time by our Saviour: av vvn dt ord n1 p-acp po12 n1: (65) sermon (DIV2) 2033 Image 11
18191 but where doe we reade in all the Gospel of any blind mans eyes twice enlightened? of any deafe eares twice opened? of any tyed tongue twice loosened? of any possessed with Divels twice dispossessed? of any dead twice raised? No doubt Christ could have done it, but where do we read in all the Gospel of any blind men eyes twice enlightened? of any deaf ears twice opened? of any tied tongue twice loosened? of any possessed with Devils twice dispossessed? of any dead twice raised? No doubt christ could have done it, cc-acp q-crq vdb pns12 vvb p-acp d dt n1 pp-f d j ng1 n2 av vvn? pp-f d j n2 av vvn? pp-f d vvn n1 av j-vvn? pp-f d vvn p-acp n2 av vvn? pp-f d j av vvn? dx n1 np1 vmd vhi vdn pn31, (65) sermon (DIV2) 2033 Image 11
18192 but we reade not that ever he did it, that we should be most carefull to avoid relapses into our former sins, the recovery whereof is alwayes most difficult, but we read not that ever he did it, that we should be most careful to avoid relapses into our former Sins, the recovery whereof is always most difficult, cc-acp pns12 vvb xx cst av pns31 vdd pn31, cst pns12 vmd vbi av-ds j pc-acp vvi n2 p-acp po12 j n2, dt n1 c-crq vbz av av-ds j, (65) sermon (DIV2) 2033 Image 11
18193 and in some case (as the Apostle teacheth us) impossible. I tremble almost to rehearse his words: and in Some case (as the Apostle Teaches us) impossible. I tremble almost to rehearse his words: cc p-acp d n1 (c-acp dt n1 vvz pno12) j. pns11 vvb av pc-acp vvi po31 n2: (65) sermon (DIV2) 2033 Image 11
18194 It is impossible for those who were once enlightened, and have tasted of the heavenly gift, It is impossible for those who were once enlightened, and have tasted of the heavenly gift, pn31 vbz j p-acp d r-crq vbdr a-acp vvn, cc vhb vvn pp-f dt j n1, (65) sermon (DIV2) 2033 Image 11
18195 and were made partakers of the holy Ghost, and have tasted the good Word of God, and were made partakers of the holy Ghost, and have tasted the good Word of God, cc vbdr vvn n2 pp-f dt j n1, cc vhb vvn dt j n1 pp-f np1, (65) sermon (DIV2) 2033 Image 11
18196 and the powers of the world to come; if they shall fall away, to renew them againe unto repentance: and the Powers of the world to come; if they shall fallen away, to renew them again unto Repentance: cc dt n2 pp-f dt n1 pc-acp vvi; cs pns32 vmb vvi av, pc-acp vvi pno32 av p-acp n1: (65) sermon (DIV2) 2033 Image 11
18197 seeing they crucifie to themselves the Sonne of God afresh, and put him to an open shame. seeing they crucify to themselves the Son of God afresh, and put him to an open shame. vvg pns32 vvi p-acp px32 dt n1 pp-f np1 av, cc vvd pno31 p-acp dt j n1. (65) sermon (DIV2) 2033 Image 11
18198 For the earth which drinketh in the raine that commeth oft upon it, and bringeth forth herbes meet for them by whom it is dressed, receiveth blessing from God: For the earth which Drinketh in the rain that comes oft upon it, and brings forth herbs meet for them by whom it is dressed, receives blessing from God: p-acp dt n1 r-crq vvz p-acp dt n1 cst vvz av p-acp pn31, cc vvz av n2 vvb p-acp pno32 p-acp ro-crq pn31 vbz vvn, vvz n1 p-acp np1: (65) sermon (DIV2) 2033 Image 11
18199 But that which bringeth thornes and bryars is rejected, and is nigh unto cursing, whose end is to be burned. But that which brings thorns and briars is rejected, and is High unto cursing, whose end is to be burned. cc-acp cst r-crq vvz n2 cc n2 vbz vvn, cc vbz av-j p-acp vvg, rg-crq n1 vbz pc-acp vbi vvn. (65) sermon (DIV2) 2033 Image 11
18200 The Scolopendra having devoured the bait, when shee feeleth the hooke to pricke her, casteth up all that is in her belly till shee have got up the hooke; The Scolopendra having devoured the bait, when she feeleth the hook to prick her, Cast up all that is in her belly till she have god up the hook; dt np1 vhg vvn dt n1, c-crq pns31 vvz dt n1 pc-acp vvi pno31, vvz a-acp d cst vbz p-acp po31 n1 c-acp pns31 vhb vvn a-acp dt n1; (65) sermon (DIV2) 2033 Image 11
18201 but as soone as ever that is out of her bowells, she suppeth up all that which before she had cast from her. but as soon as ever that is out of her bowels, she suppeth up all that which before she had cast from her. cc-acp c-acp av c-acp av d vbz av pp-f po31 n2, pns31 vvz a-acp d d r-crq p-acp pns31 vhd vvn p-acp pno31. (65) sermon (DIV2) 2033 Image 11
18202 How excellently hath nature in the property of this fish set before our eyes the condition and manner of a sinner? who after he hath devoured Sathans morsells, feeling the hook in his conscience, How excellently hath nature in the property of this Fish Set before our eyes the condition and manner of a sinner? who After he hath devoured Satan's morsels, feeling the hook in his conscience, c-crq av-j vhz n1 p-acp dt n1 pp-f d n1 vvn p-acp po12 n2 dt n1 cc n1 pp-f dt n1? q-crq c-acp pns31 vhz vvn npg1 n2, vvg dt n1 p-acp po31 n1, (65) sermon (DIV2) 2033 Image 11
18203 and being pricked with some remorse, rids the stomacke of his soule by confession, and never leaveth fasting, and being pricked with Some remorse, rids the stomach of his soul by Confessi, and never Leaveth fasting, cc vbg vvn p-acp d n1, vvz dt n1 pp-f po31 n1 p-acp n1, cc av-x vvz vvg, (65) sermon (DIV2) 2033 Image 11
18204 and praying, and sighing, and sobbing till the hooke be out, and the wound of his conscience healed with the balme of Gilead; and praying, and sighing, and sobbing till the hook be out, and the wound of his conscience healed with the balm of Gilead; cc vvg, cc vvg, cc vvg p-acp dt n1 vbb av, cc dt n1 pp-f po31 n1 vvn p-acp dt n1 pp-f np1; (65) sermon (DIV2) 2033 Image 11
18205 but that being done, resorbet interiora omnia, he returneth to his former vomit, and greedily gurmandizeth the bait which before he had vomited up. but that being done, resorbet interiora omnia, he returns to his former vomit, and greedily gurmandizeth the bait which before he had vomited up. cc-acp cst vbg vdn, j fw-la fw-la, pns31 vvz p-acp po31 j n1, cc av-j vvz dt n1 r-crq p-acp pns31 vhd vvn a-acp. (65) sermon (DIV2) 2033 Image 11
18206 Beloved, is God bound to help us up as often as we fall carelesly and wilfully? What if hee let us lye as a prey for the Divell, who runneth about like a Lion seeking whom hee may devoure? Can we promise our selves a continuall supply of grace, beloved, is God bound to help us up as often as we fallen carelessly and wilfully? What if he let us lie as a prey for the devil, who Runneth about like a lion seeking whom he may devour? Can we promise our selves a continual supply of grace, j-vvn, vbz np1 vvn pc-acp vvi pno12 a-acp p-acp av c-acp pns12 vvb av-j cc av-j? q-crq cs pns31 vvb pno12 vvi p-acp dt n1 p-acp dt n1, r-crq vvz a-acp av-j dt n1 vvg r-crq pns31 vmb vvi? vmb pns12 vvi po12 n2 dt j n1 pp-f n1, (65) sermon (DIV2) 2033 Image 11
18207 if wee still turne it into wantonnesse? Will he beleeve our sighes and teares, which have so oft proved false embassadours of our hearts? Wee see by the fearfull judgements of Ananias and Sapphira how dangerous a thing it is to lye to the Spirit of God: if we still turn it into wantonness? Will he believe our sighs and tears, which have so oft proved false Ambassadors of our hearts? we see by the fearful Judgments of Ananias and Sapphira how dangerous a thing it is to lie to the Spirit of God: cs pns12 av vvb pn31 p-acp n1? n1 pns31 vvi po12 n2 cc n2, r-crq vhb av av vvd j n2 pp-f po12 n2? pns12 vvb p-acp dt j n2 pp-f np1 cc np1 c-crq j dt n1 pn31 vbz pc-acp vvi p-acp dt n1 pp-f np1: (65) sermon (DIV2) 2033 Image 11
18208 what doe we else when we daily professe in our prayers, that we are heartily sorry for our sinnes, that we loath and detest our vicious courses, that the remembrance of all our former transgressions is grievous unto us, what do we Else when we daily profess in our Prayers, that we Are heartily sorry for our Sins, that we loath and detest our vicious courses, that the remembrance of all our former transgressions is grievous unto us, r-crq vdb pns12 av c-crq pns12 av-j vvb p-acp po12 n2, cst pns12 vbr av-j j p-acp po12 n2, cst pns12 vvb cc vvi po12 j n2, cst dt n1 pp-f d po12 j n2 vbz j p-acp pno12, (65) sermon (DIV2) 2033 Image 11
18209 and the burthen of them is intolerable; and the burden of them is intolerable; cc dt n1 pp-f pno32 vbz j; (65) sermon (DIV2) 2033 Image 11
18210 whereas our deeds testifie to the world, that we are so farre from loathing our former filthinesse, that we hunger and thirst after it: whereas our Deeds testify to the world, that we Are so Far from loathing our former filthiness, that we hunger and thirst After it: cs po12 n2 vvi p-acp dt n1, cst pns12 vbr av av-j p-acp vvg po12 j n1, cst pns12 n1 cc n1 p-acp pn31: (65) sermon (DIV2) 2033 Image 11
18211 so farre from hearty repentance, that our heart is set, and our affections wholly bent to follow wickednesse with greedinesse? Let us not deceive our owne soules, Beloved, God we cannot: so Far from hearty Repentance, that our heart is Set, and our affections wholly bent to follow wickedness with greediness? Let us not deceive our own Souls, beloved, God we cannot: av av-j p-acp j n1, cst po12 n1 vbz vvn, cc po12 n2 av-jn vvn p-acp vvb n1 p-acp n1? vvb pno12 xx vvi po12 d n2, vvn, np1 pns12 vmbx: (65) sermon (DIV2) 2033 Image 11
18212 so many sinnes as we willingly commit after our humble confession and seeming contrition, so many evidences we give against our selves that we are dissembling hypocrites, and not sincere penitents: so many Sins as we willingly commit After our humble Confessi and seeming contrition, so many evidences we give against our selves that we Are dissembling Hypocrites, and not sincere penitents: av d n2 c-acp pns12 av-j vvb p-acp po12 j n1 cc j-vvg n1, av d n2 po12 vvb p-acp po12 n2 cst pns12 vbr vvg n2, cc xx j n2-jn: (65) sermon (DIV2) 2033 Image 11
18213 for this is the touchstone of true repentance, it a plangere commissa, ut non committas plangenda, so to bewaile that we have committed, that we commit not that we have bewailed. for this is the touchstone of true Repentance, it a plangere Commissa, ut non committas plangenda, so to bewail that we have committed, that we commit not that we have bewailed. c-acp d vbz dt n1 pp-f j n1, pn31 dt fw-la fw-la, fw-la fw-la n2 fw-la, av pc-acp vvi cst pns12 vhb vvn, cst pns12 vvb xx cst pns12 vhb vvn. (65) sermon (DIV2) 2033 Image 11
18214 I before compared this life to a sea, and now I may not unfitly most of the fish in it either to the Scolopendra, of which before, I before compared this life to a sea, and now I may not unfitly most of the Fish in it either to the Scolopendra, of which before, pns11 p-acp vvn d n1 p-acp dt n1, cc av pns11 vmb xx av-j av-ds pp-f dt n1 p-acp pn31 d p-acp dt np1, pp-f r-crq a-acp, (65) sermon (DIV2) 2033 Image 11
18215 or to the Crab, which either standeth still or swimmeth backward. or to the Crab, which either Stands still or swimmeth backward. cc p-acp dt n1, r-crq d vvz av cc vvz av-j. (65) sermon (DIV2) 2033 Image 11
18216 Doe we dreame (as Nebuchadnezzar did) of an image with an head of gold, and armes of silver, Do we dream (as Nebuchadnezzar did) of an image with an head of gold, and arms of silver, vdb pns12 vvb (c-acp np1 vdd) pp-f dt n1 p-acp dt n1 pp-f n1, cc n2 pp-f n1, (65) sermon (DIV2) 2033 Image 11
18217 and thighes of brasse, and legges of earth and clay? Doe we not see many that are gold and silver in their childhood and youth precious vessels of grace, brasse and iron in their riper yeeres, and thighs of brass, and legs of earth and clay? Do we not see many that Are gold and silver in their childhood and youth precious vessels of grace, brass and iron in their riper Years, cc n2 pp-f n1, cc n2 pp-f n1 cc n1? vdb pns12 xx vvi d cst vbr n1 cc n1 p-acp po32 n1 cc n1 j n2 pp-f n1, n1 cc n1 p-acp po32 jc n2, (65) sermon (DIV2) 2033 Image 11
18218 and no better than earth and clay in their old age? The Lionesse in the naturall story, which at the first bringeth forth five young ones, and no better than earth and clay in their old age? The Lioness in the natural story, which At the First brings forth five young ones, cc dx jc cs n1 cc n1 p-acp po32 j n1? dt n1 p-acp dt j n1, r-crq p-acp dt ord vvz av crd j pi2, (65) sermon (DIV2) 2033 Image 11
18219 and after fewer by one, in a short time becommeth quite barren. and After fewer by one, in a short time becomes quite barren. cc p-acp d p-acp crd, p-acp dt j n1 vvz av j. (65) sermon (DIV2) 2033 Image 11
18220 But because I have spoken at large of the dangerous antecedent, heare (I beseech you) a word of the dreadfull consequent: But Because I have spoken At large of the dangerous antecedent, hear (I beseech you) a word of the dreadful consequent: p-acp c-acp pns11 vhb vvn p-acp j pp-f dt j n1, vvb (pns11 vvb pn22) dt n1 pp-f dt j j: (65) sermon (DIV2) 2034 Image 11
18221 All his righteousnesse that he hath done shall not bee mentioned. All his righteousness that he hath done shall not be mentioned. d po31 n1 cst pns31 vhz vdn vmb xx vbi vvn. (65) sermon (DIV2) 2034 Image 11
18222 Would it not vexe a Scrivener after he had spent many dayes and much paines upon a large Patent or Lease, to make such a blot at the last word, that he should be forced to write it all againe? yet so it is, that as one foule blot or dash with a pen defaceth a whole writing, Would it not vex a Scrivener After he had spent many days and much pains upon a large Patent or Lease, to make such a blot At the last word, that he should be forced to write it all again? yet so it is, that as one foul blot or dash with a pen defaceth a Whole writing, vmd pn31 xx vvi dt n1 c-acp pns31 vhd vvn d n2 cc d n2 p-acp dt j n1 cc n1, pc-acp vvi d dt n1 p-acp dt ord n1, cst pns31 vmd vbi vvn pc-acp vvi pn31 d av? av av pn31 vbz, cst p-acp crd j n1 cc vvi p-acp dt n1 vvz dt j-jn n1, (65) sermon (DIV2) 2034 Image 11
18223 so one soule and enormous crime dasheth and obliterateth the fairest copy of a vertuous life, it razeth out all the golden characters of divine graces imprinted in our soules. so one soul and enormous crime dasheth and obliterateth the Fairest copy of a virtuous life, it razes out all the golden characters of divine graces imprinted in our Souls. av crd n1 cc j n1 vvz cc vvz dt js n1 pp-f dt j n1, pn31 vvz av d dt j n2 pp-f j-jn n2 vvn p-acp po12 n2. (65) sermon (DIV2) 2034 Image 11
18224 All our fastings and prayers, all our sighing and mourning for our sinnes, all our exercises of piety, all our deeds of charity, all our sufferings for righteousnesse, all the good thoughts we have ever conceived, all the good words we have ever uttered, all the good workes we have ever performed: All our Fastings and Prayers, all our sighing and mourning for our Sins, all our exercises of piety, all our Deeds of charity, all our sufferings for righteousness, all the good thoughts we have ever conceived, all the good words we have ever uttered, all the good works we have ever performed: av-d po12 n2-vvg cc n2, d po12 j-vvg cc vvg p-acp po12 n2, d po12 n2 pp-f n1, d po12 n2 pp-f n1, d po12 n2 p-acp n1, d dt j n2 pns12 vhb av vvn, d dt j n2 pns12 vhb av vvn, d dt j n2 pns12 vhb av vvn: (65) sermon (DIV2) 2034 Image 11
18225 in a word, all our righteousnesse is lost at the very instant, when we resolve to turne from it. in a word, all our righteousness is lost At the very instant, when we resolve to turn from it. p-acp dt n1, d po12 n1 vbz vvn p-acp dt j n-jn, c-crq pns12 vvb pc-acp vvi p-acp pn31. (65) sermon (DIV2) 2034 Image 11
18226 As one drop of inke coloureth a whole glasse of cleere water; so one sinfull and shamefull action staineth all our former life: As one drop of ink coloureth a Whole glass of clear water; so one sinful and shameful actium stains all our former life: p-acp crd n1 pp-f n1 vvz dt j-jn n1 pp-f j n1; av crd j cc j n1 vvz d po12 j n1: (65) sermon (DIV2) 2034 Image 11
18227 yet this is not the worst; for it followeth: yet this is not the worst; for it follows: av d vbz xx dt js; c-acp pn31 vvz: (65) sermon (DIV2) 2034 Image 11
18228 In his transgression that he hath committed, and in the sinne that he hath sinned, in them hee shall dye. In his Transgression that he hath committed, and in the sin that he hath sinned, in them he shall die. p-acp po31 n1 cst pns31 vhz vvn, cc p-acp dt n1 cst pns31 vhz vvn, p-acp pno32 pns31 vmb vvi. (65) sermon (DIV2) 2035 Image 11
18229 Doth God threaten this judgement onely? doth hee not execute it upon presumptuous transgressours? When Balthazar tooke a peece of the plate of the Sanctuary to quaffe in it, Does God threaten this judgement only? does he not execute it upon presumptuous transgressors? When Balthazar took a piece of the plate of the Sanctuary to quaff in it, vdz n1 vvi d n1 av-j? vdz pns31 xx vvi pn31 p-acp j n2? c-crq np1 vvd dt n1 pp-f dt n1 pp-f dt n1 pc-acp vvi p-acp pn31, (65) sermon (DIV2) 2035 Image 11
18230 behold presently a hand writing his doome upon the wall; behold presently a hand writing his doom upon the wall; vvb av-j dt n1 vvg po31 n1 p-acp dt n1; (65) sermon (DIV2) 2035 Image 11
18231 and in the transgression that hee had committed, and in the sinne that hee had sinned, in it hee dyed. and in the Transgression that he had committed, and in the sin that he had sinned, in it he died. cc p-acp dt n1 cst pns31 vhd vvn, cc p-acp dt n1 cst pns31 vhd vvn, p-acp pn31 pns31 vvd. (65) sermon (DIV2) 2035 Image 11
18232 Korah, Dathan, and Abiram had no sooner opened their mouth against Moses, than the earth opened her mouth, and swallowed them up quicke, Korah, Dathan, and Abiram had no sooner opened their Mouth against Moses, than the earth opened her Mouth, and swallowed them up quick, np1, np1, cc np1 vhd av-dx av-c vvd po32 n1 p-acp np1, cs dt n1 vvd po31 n1, cc vvd pno32 a-acp av-j, (65) sermon (DIV2) 2035 Image 11
18233 and in the trespasse which they had trespassed, and in the sinne which they had sinned, in it they dyed. and in the trespass which they had trespassed, and in the sin which they had sinned, in it they died. cc p-acp dt n1 r-crq pns32 vhd vvn, cc p-acp dt n1 r-crq pns32 vhd vvn, p-acp pn31 pns32 vvd. (65) sermon (DIV2) 2035 Image 11
18234 Ananias and Sapphira had no sooner told a lye to Saint Peter, and stood to it, Ananias and Sapphira had no sooner told a lie to Saint Peter, and stood to it, np1 cc np1 vhd av-dx av-c vvn dt n1 p-acp n1 np1, cc vvd p-acp pn31, (65) sermon (DIV2) 2035 Image 11
18235 but they were strucke downe to the ground, and in the trespasse that they trespassed, and in the sinne that they sinned, in it they dyed. but they were struck down to the ground, and in the trespass that they trespassed, and in the sin that they sinned, in it they died. cc-acp pns32 vbdr vvd a-acp p-acp dt n1, cc p-acp dt n1 cst pns32 vvd, cc p-acp dt n1 cst pns32 vvd, p-acp pn31 pns32 vvd. (65) sermon (DIV2) 2035 Image 11
18236 Herod had scarce made an end of his oration to the people, and received their applause, crying, The voice of God, and not of man, when the Angel made an end of him, and in the trespasse which hee trespassed, Herod had scarce made an end of his oration to the people, and received their applause, crying, The voice of God, and not of man, when the Angel made an end of him, and in the trespass which he trespassed, np1 vhd av-j vvn dt n1 pp-f po31 n1 p-acp dt n1, cc vvd po32 n1, vvg, dt n1 pp-f np1, cc xx pp-f n1, c-crq dt n1 vvd dt n1 pp-f pno31, cc p-acp dt n1 r-crq pns31 vvd, (65) sermon (DIV2) 2035 Image 11
18237 and in the sinne that he sinned, in it bee dyed. and in the sin that he sinned, in it be died. cc p-acp dt n1 cst pns31 vvd, p-acp pn31 vbi vvn. (65) sermon (DIV2) 2035 Image 11
18238 Oh that our blasphemous swearers, and bloudy murderers, and uncleane adulterers, and sacrilegious Church-robbers, when the Divell edges them on to any impiety or villany, would cast but this rub in their way: O that our blasphemous swearers, and bloody murderers, and unclean Adulterers, and sacrilegious Church-robbers, when the devil edges them on to any impiety or villainy, would cast but this rub in their Way: uh cst po12 j n2, cc j n2, cc j n2, cc j n2, c-crq dt n1 n2 pno32 p-acp p-acp d n1 cc n1, vmd vvi p-acp d n1 p-acp po32 n1: (65) sermon (DIV2) 2035 Image 11
18239 What if God should take mee in the manner, and strike mee in the very act I am about, What if God should take me in the manner, and strike me in the very act I am about, r-crq cs np1 vmd vvi pno11 p-acp dt n1, cc vvb pno11 p-acp dt j n1 pns11 vbm a-acp, (65) sermon (DIV2) 2035 Image 11
18240 and cast mee into the deep dungeon of Hell, there to be tormented with the Divell and his angels for evermore? Doe I not provoke him to it? Doe I not dare him? Hath hee not threatened as much? Hath hee not done as much? Nonne cuivis contingere potest quod cuiquam potest? that which is ones case, may it not be any ones case? Yea, and cast me into the deep dungeon of Hell, there to be tormented with the devil and his Angels for evermore? Doe I not provoke him to it? Doe I not Dare him? Hath he not threatened as much? Hath he not done as much? Nonne cuivis contingere potest quod cuiquam potest? that which is ones case, may it not be any ones case? Yea, cc vvd pno11 p-acp dt j-jn n1 pp-f n1, a-acp pc-acp vbi vvn p-acp dt n1 cc po31 n2 p-acp av? n1 pns11 xx vvi pno31 p-acp pn31? n1 pns11 xx vvb pno31? vhz pns31 xx vvn c-acp av-d? vhz pns31 xx vdi c-acp d? n1 fw-la fw-la fw-la fw-la fw-la fw-la? cst r-crq vbz pi2 n1, vmb pn31 xx vbi d pig n1? uh, (65) sermon (DIV2) 2035 Image 11
18241 but they will say, God is mercifull. but they will say, God is merciful. cc-acp pns32 vmb vvi, np1 vbz j. (65) sermon (DIV2) 2035 Image 11
18242 Hee is so (else the most righteous upon earth would despaire a thousand times) but not to those that continually abuse his long-suffering, and presume upon his mercy. He is so (Else the most righteous upon earth would despair a thousand times) but not to those that continually abuse his long-suffering, and presume upon his mercy. pns31 vbz av (av dt av-ds j p-acp n1 vmd vvi dt crd n2) cc-acp xx p-acp d cst av-j vvi po31 j, cc vvi p-acp po31 n1. (65) sermon (DIV2) 2035 Image 11
18243 If there be among you (saith God by Moses) a root that beareth gall and wormwood, If there be among you (Says God by Moses) a root that bears Gall and wormwood, cs pc-acp vbi p-acp pn22 (vvz np1 p-acp np1) dt n1 cst vvz n1 cc n1, (65) sermon (DIV2) 2035 Image 11
18244 and it come to passe that when hee heareth the words of this curse, that he blesse himselfe in his heart, saying, I shall have peace, and it come to pass that when he hears the words of this curse, that he bless himself in his heart, saying, I shall have peace, cc pn31 vvb pc-acp vvi cst c-crq pns31 vvz dt n2 pp-f d n1, cst pns31 vvb px31 p-acp po31 n1, vvg, pns11 vmb vhi n1, (65) sermon (DIV2) 2035 Image 11
18245 though I walke in the imagination of mine heart to adde drunkennesse to thirst: though I walk in the imagination of mine heart to add Drunkenness to thirst: cs pns11 vvb p-acp dt n1 pp-f po11 n1 pc-acp vvi n1 p-acp n1: (65) sermon (DIV2) 2035 Image 11
18246 the Lord will not spare him, but then the anger of the Lord and his jealousie shall smoake against that man, the Lord will not spare him, but then the anger of the Lord and his jealousy shall smoke against that man, dt n1 vmb xx vvi pno31, cc-acp av dt n1 pp-f dt n1 cc po31 n1 vmb n1 p-acp d n1, (65) sermon (DIV2) 2035 Image 11
18247 and all the curses that are written in this booke shall lye upon him, and the Lord shall blot out his name from under heaven. and all the curses that Are written in this book shall lie upon him, and the Lord shall blot out his name from under heaven. cc d dt n2 cst vbr vvn p-acp d n1 vmb vvi p-acp pno31, cc dt n1 vmb vvi av po31 n1 p-acp p-acp n1. (65) sermon (DIV2) 2035 Image 11
18248 Yea, but God promiseth pardon at all times to the penitent. Yea, but God promises pardon At all times to the penitent. uh, cc-acp np1 vvz n1 p-acp d n2 p-acp dt j-jn. (65) sermon (DIV2) 2036 Image 11
18249 But where doth he promise at all times grace to repent? Be it that God would tender us his grace at what houre wee please, which is presumption in us to hope for, But where does he promise At all times grace to Repent? Be it that God would tender us his grace At what hour we please, which is presumption in us to hope for, p-acp q-crq vdz pns31 vvi p-acp d n2 vvb pc-acp vvi? vbb pn31 cst np1 vmd vvi pno12 po31 n1 p-acp r-crq n1 pns12 vvb, r-crq vbz n1 p-acp pno12 pc-acp vvi p-acp, (65) sermon (DIV2) 2036 Image 11
18250 yet the longer we deferre the applying of the remedy, the more painfull and dangerous the cure will be. yet the longer we defer the applying of the remedy, the more painful and dangerous the cure will be. av dt jc pns12 vvi dt vvg pp-f dt n1, dt av-dc j cc j dt n1 vmb vbi. (65) sermon (DIV2) 2036 Image 11
18251 In the conversive proposition concerning our conversion to God, I admit of the convertens, viz. True repentance is never too late; In the conversive proposition Concerning our conversion to God, I admit of the convertens, viz. True Repentance is never too late; p-acp dt j n1 vvg po12 n1 p-acp np1, pns11 vvb pp-f dt vvz, n1 j n1 vbz av-x av j; (65) sermon (DIV2) 2036 Image 11
18252 so they will take along with them the conversa, viz. that late repentance is seldome true. so they will take along with them the conversa, viz. that late Repentance is seldom true. av pns32 vmb vvi a-acp p-acp pno32 dt fw-la, n1 cst j n1 vbz av j. (65) sermon (DIV2) 2036 Image 11
18253 Howsoever, what piety is it? nay what equity? nay rather what abominable iniquity and impiety is it florem Diabolo consecrare, faeces Deo reservare? To consecrate the flower of their youth to the Divell, the world, Howsoever, what piety is it? nay what equity? nay rather what abominable iniquity and impiety is it florem Diabolo Consecrate, faeces God reservare? To consecrate the flower of their youth to the devil, the world, c-acp, r-crq n1 vbz pn31? uh-x q-crq n1? uh-x av-c q-crq j n1 cc n1 vbz pn31 fw-la fw-la fw-la, fw-la fw-la fw-la? p-acp vvi dt n1 pp-f po32 n1 p-acp dt n1, dt n1, (65) sermon (DIV2) 2036 Image 11
18272 yet because Satan hath of late not only turned himselfe into an Angell of light, to dazle the eyes of weake Christians in point of Doctrine, yet Because Satan hath of late not only turned himself into an Angel of Light, to dazzle the eyes of weak Christians in point of Doctrine, av c-acp np1 vhz pp-f av-j xx av-j vvn px31 p-acp dt n1 pp-f n1, pc-acp vvi dt n2 pp-f j np1 p-acp n1 pp-f n1, (66) sermon (DIV2) 2042 Image 11
18273 but also into a Seraphim of heat and zeale, under colour of devotion to bring us to offer strange fire upon Gods Altar; but also into a Seraphim of heat and zeal, under colour of devotion to bring us to offer strange fire upon God's Altar; cc-acp av p-acp dt np1 pp-f n1 cc n1, p-acp n1 pp-f n1 pc-acp vvi pno12 p-acp vvb j n1 p-acp ng1 n1; (66) sermon (DIV2) 2042 Image 11
18254 and the flesh, and reserve the lees or dregges of their old age for God? To dedicate to him our weake and feeble dotage if we live to it, what is it better than to offer the blind and the lame for sacrifice, which God abhorreth? Repent therefore repentè, repent at the first offer of grace. and the Flesh, and reserve the lees or dregs of their old age for God? To dedicate to him our weak and feeble dotage if we live to it, what is it better than to offer the blind and the lame for sacrifice, which God abhorreth? repent Therefore repentè, Repent At the First offer of grace. cc dt n1, cc vvi dt n2 cc n2 pp-f po32 j n1 p-acp np1? pc-acp vvi p-acp pno31 po12 j cc j n1 cs pns12 vvb p-acp pn31, r-crq vbz pn31 jc cs pc-acp vvi dt j cc dt j p-acp n1, r-crq np1 vvz? np1 av fw-fr, vvb p-acp dt ord n1 pp-f n1. (65) sermon (DIV2) 2036 Image 11
18255 Ye shall scarce find any precept of repentance in Scripture, which requireth not as well that it be out of hand, You shall scarce find any precept of Repentance in Scripture, which requires not as well that it be out of hand, pn22 vmb av-j vvi d n1 pp-f n1 p-acp n1, r-crq vvz xx c-acp av cst pn31 vbb av pp-f n1, (65) sermon (DIV2) 2036 Image 11
18256 as that it be from the heart: Remember thy Creatour in the dayes of thy youth. as that it be from the heart: remember thy Creator in the days of thy youth. c-acp cst pn31 vbb p-acp dt n1: vvb po21 n1 p-acp dt n2 pp-f po21 n1. (65) sermon (DIV2) 2036 Image 11
18257 To day if yee will heare his voice harden not your heart. Seek the Lord while he may be found. To day if ye will hear his voice harden not your heart. Seek the Lord while he may be found. p-acp n1 cs pn22 vmb vvi po31 n1 vvi xx po22 n1. vvb dt n1 cs pns31 vmb vbi vvn. (65) sermon (DIV2) 2036 Image 11
18258 Now he may be found, now he seeketh us, now he calleth to us: Now he may be found, now he seeks us, now he calls to us: av pns31 vmb vbi vvn, av pns31 vvz pno12, av pns31 vvz p-acp pno12: (65) sermon (DIV2) 2036 Image 11
18259 let us therefore breake off all delayes, and pricke on forward our dull and slow affections with that sharp and poynant increpation of Saint Austine, Why doe I still procrastinate my comming unto thee, O Lord? Why not now? why not this day? why not this houre an end of my sinfull course of life? Deo Patri, Filio, let us Therefore break off all delays, and prick on forward our dull and slow affections with that sharp and poignant increpation of Saint Augustine, Why do I still procrastinate my coming unto thee, Oh Lord? Why not now? why not this day? why not this hour an end of my sinful course of life? God Patri, Filio, vvb pno12 av vvi a-acp d n2, cc vvi p-acp j po12 j cc j n2 p-acp d j cc j n1 pp-f n1 np1, q-crq vdb pns11 av vvi po11 n-vvg p-acp pno21, uh n1? q-crq xx av? q-crq xx d n1? q-crq xx d n1 dt n1 pp-f po11 j n1 pp-f n1? np1 fw-la, fw-la, (65) sermon (DIV2) 2036 Image 11
18260 & Spiritui sancto sit laus, &c. & Spiritui sancto sit laus, etc. cc fw-la fw-la fw-la fw-la, av (65) sermon (DIV2) 2036 Image 11
18261 THE DEFORMITY OF HALTING THE LVII. SERMON. 1 KIN. 18.21. THE DEFORMITY OF HALTING THE LVII. SERMON. 1 KIN. 18.21. dt n1 pp-f j-vvg dt crd. n1. crd n1. crd. (66) sermon (DIV2) 2036 Image 11
18262 And Elijah came to all the people, and said, How long halt ye betweene two opinions? If the Lord be God, follow him; And Elijah Come to all the people, and said, How long halt you between two opinions? If the Lord be God, follow him; cc np1 vvd p-acp d dt n1, cc vvd, c-crq av-j vvi pn22 p-acp crd n2? cs dt n1 vbb np1, vvb pno31; (66) sermon (DIV2) 2037 Image 11
18263 but if Baal, then follow him: and the people answered not a word. Right Honourable, &c. ELijah, who sometimes called for fire from heaven, was himselfe full of heavenly fire, the fire of zeale for the Lord of Hosts. but if Baal, then follow him: and the people answered not a word. Right Honourable, etc. Elijah, who sometime called for fire from heaven, was himself full of heavenly fire, the fire of zeal for the Lord of Hosts. cc-acp cs np1, av vvb pno31: cc dt n1 vvd xx dt n1. av-jn j, av np1, r-crq av vvn p-acp n1 p-acp n1, vbds px31 j pp-f j n1, dt n1 pp-f n1 p-acp dt n1 pp-f n2. (66) sermon (DIV2) 2037 Image 11
18264 His words, like fire, 1 Give light, 2 Heate, 3 Consume. His words, like fire, 1 Give Light, 2 Heat, 3 Consume. po31 n2, j n1, crd vvb n1, crd n1, crd vvb. (66) sermon (DIV2) 2038 Image 11
18265 1 They give light to this undoubted truth, That one, and but one Religion is to be embraced: 1 They give Light to this undoubted truth, That one, and but one Religion is to be embraced: vvd pns32 vvb n1 p-acp d j n1, cst crd, cc p-acp crd n1 vbz pc-acp vbi vvn: (66) sermon (DIV2) 2039 Image 11
18266 either God or Baal must be worshipped, in no case both. Stand firme to one: How long halt ye betweene two? either God or Baal must be worshipped, in no case both. Stand firm to one: How long halt you between two? d np1 cc np1 vmb vbi vvn, p-acp dx n1 av-d. vvb j p-acp pi: c-crq av-j vvi pn22 p-acp crd? (66) sermon (DIV2) 2039 Image 11
18267 2 They heate and enflame true zeale and devotion: If the Lord be God, follow him. 2 They heat and inflame true zeal and devotion: If the Lord be God, follow him. crd pns32 n1 cc vvi j n1 cc n1: cs dt n1 vbb np1, vvb pno31. (66) sermon (DIV2) 2040 Image 11
18268 3 They burne up indifferencie and neutralitie: If Baal be he, goe after him. 3 They burn up indifferency and neutrality: If Baal be he, go After him. crd pns32 vvb a-acp n1 cc n1: cs np1 vbi pns31, vvb p-acp pno31. (66) sermon (DIV2) 2041 Image 11
18269 This passage of Scripture relateth a Sermon of Elijah; wherein we are to note more particularly, 1 The Preacher, Elijah. 2 The Auditorie, the whole Parliament of Israel. 3 The Text or Theame handled by him, viz. What God is to be worshipped, what religion to be established and maintained by Prince and people? This passage of Scripture relateth a Sermon of Elijah; wherein we Are to note more particularly, 1 The Preacher, Elijah. 2 The Auditory, the Whole Parliament of Israel. 3 The Text or Theme handled by him, viz. What God is to be worshipped, what Religion to be established and maintained by Prince and people? d n1 pp-f n1 vvz dt n1 pp-f np1; c-crq pns12 vbr pc-acp vvi av-dc av-j, crd dt n1, np1. crd dt j, dt j-jn n1 pp-f np1. crd dt n1 cc n1 vvn p-acp pno31, n1 q-crq np1 vbz pc-acp vbi vvn, r-crq n1 pc-acp vbi vvn cc vvn p-acp n1 cc n1? (66) sermon (DIV2) 2041 Image 11
18270 Now although I perswade my selfe that there is none in this whole assembly who halteth betweene the Popish and reformed Churches, Now although I persuade my self that there is none in this Whole assembly who halteth between the Popish and reformed Churches, av cs pns11 vvb po11 n1 cst pc-acp vbz pix p-acp d j-jn n1 r-crq vvz p-acp dt j cc vvn n2, (66) sermon (DIV2) 2042 Image 11
18271 or hath once bowed his knee to the Romish Baal: or hath once bowed his knee to the Romish Baal: cc vhz c-acp vvd po31 n1 p-acp dt jp np1: (66) sermon (DIV2) 2042 Image 11
18274 and especially because there is no lamp of the Sanctuarie that burneth so brightly, but that it needeth oyle continually to be powred into it to feed the flame: and especially Because there is no lamp of the Sanctuary that burns so brightly, but that it needs oil continually to be poured into it to feed the flame: cc av-j c-acp pc-acp vbz dx n1 pp-f dt n1 cst vvz av av-j, cc-acp cst pn31 vvz n1 av-j pc-acp vbi vvn p-acp pn31 pc-acp vvi dt n1: (66) sermon (DIV2) 2042 Image 11
18275 the opening of this Scripture cannot but be seasonable and usefull to reduce you into the path, the opening of this Scripture cannot but be seasonable and useful to reduce you into the path, dt n-vvg pp-f d n1 vmbx p-acp vbi j cc j pc-acp vvi pn22 p-acp dt n1, (66) sermon (DIV2) 2042 Image 11
18276 if you swerve from it never so little; if you swerve from it never so little; cs pn22 vvb p-acp pn31 av av j; (66) sermon (DIV2) 2042 Image 11
18277 or to prick you on, if you are in the right way that leadeth to the kingdome of God. or to prick you on, if you Are in the right Way that leads to the Kingdom of God. cc pc-acp vvi pn22 a-acp, cs pn22 vbr p-acp dt j-jn n1 cst vvz p-acp dt n1 pp-f np1. (66) sermon (DIV2) 2042 Image 11
18278 The key to open this Text is the occasion of this exhortation of the Prophet: The key to open this Text is the occasion of this exhortation of the Prophet: dt n1 pc-acp vvi d n1 vbz dt n1 pp-f d n1 pp-f dt n1: (66) sermon (DIV2) 2042 Image 11
18279 wherefore before I proceed to the exposition of the words, I must entreat you to cast a looke backwards to the occasion of them, Wherefore before I proceed to the exposition of the words, I must entreat you to cast a look backwards to the occasion of them, c-crq c-acp pns11 vvb p-acp dt n1 pp-f dt n2, pns11 vmb vvi pn22 pc-acp vvi dt n1 av-j p-acp dt n1 pp-f pno32, (66) sermon (DIV2) 2042 Image 11
18280 and the cause of the peoples haulting downe-right: a circumstance not giving more light to the right understanding of the Prophets reproofe, and the cause of the peoples halting downright: a circumstance not giving more Light to the right understanding of the prophets reproof, cc dt n1 pp-f dt ng1 vvg av-j: dt n1 xx vvg dc n1 p-acp dt j-jn n1 pp-f dt ng1 n1, (66) sermon (DIV2) 2042 Image 11
18281 than strength to our stedfast standing, and upright walking in the high way to Heaven. than strength to our steadfast standing, and upright walking in the high Way to Heaven. cs n1 p-acp po12 j n-vvg, cc av-j vvg p-acp dt j n1 p-acp n1. (66) sermon (DIV2) 2042 Image 11
18282 What the religious Father spake by way of Apologie, for handling controversall points in the pulpit, Ideo non dubitavimus dubitare, ut vos non dubitaretis, We therefore make no scruple to move doubts, that yee may not doubt, What the religious Father spoke by Way of Apology, for handling controversal points in the pulpit, Ideo non dubitavimus dubitare, ut vos non dubitaretis, We Therefore make no scruple to move doubts, that ye may not doubt, q-crq dt j n1 vvd p-acp n1 pp-f np1, p-acp vvg j n2 p-acp dt n1, fw-la fw-fr fw-la fw-la, fw-la fw-fr fw-fr fw-la, pns12 av vvb dx n1 pc-acp vvi n2, cst pn22 vmb xx vvi, (66) sermon (DIV2) 2042 Image 11
18283 but upon the solution of them, be more settled in your most holy faith; but upon the solution of them, be more settled in your most holy faith; cc-acp p-acp dt n1 pp-f pno32, vbb av-dc vvn p-acp po22 av-ds j n1; (66) sermon (DIV2) 2042 Image 11
18284 I may say truly, that therefore I hold it needfull to make a stay at the cause of the poeples haulting, that their haulting may be no stay to your godly proceedings, that you may never hault upon their ground, which was so slipperie that they slid now this way, I may say truly, that Therefore I hold it needful to make a stay At the cause of the poeples halting, that their halting may be no stay to your godly proceedings, that you may never halt upon their ground, which was so slippery that they slid now this Way, pns11 vmb vvi av-j, cst av pns11 vvb pn31 j pc-acp vvi dt n1 p-acp dt n1 pp-f dt n2 vvg, cst po32 n-vvg vmb vbi dx vvb p-acp po22 j n2-vvg, cst pn22 vmb av-x j p-acp po32 n1, r-crq vbds av j cst pns32 vvd av d n1, (66) sermon (DIV2) 2042 Image 11
18285 now that way, not able to set sure footing any where. Elijah by his divine commission drew them to Gods Altar; now that Way, not able to Set sure footing any where. Elijah by his divine commission drew them to God's Altar; av d n1, xx j pc-acp vvi av-j vvg d q-crq. np1 p-acp po31 j-jn n1 vvd pno32 p-acp npg1 n1; (66) sermon (DIV2) 2042 Image 11
18286 but Ahab, especially at the instigation of Jezebel, by his royall power enforced them to offer at Baals groves: but Ahab, especially At the instigation of Jezebel, by his royal power Enforced them to offer At Baal's groves: cc-acp np1, av-j p-acp dt n1 pp-f np1, p-acp po31 j n1 vvd pno32 pc-acp vvi p-acp npg1 n2: (66) sermon (DIV2) 2042 Image 11
18287 between both they were miserably perplexed, their minds distracted, and their worship divided betweene God and Baal. between both they were miserably perplexed, their minds distracted, and their worship divided between God and Baal. p-acp d pns32 vbdr av-j vvn, po32 n2 vvn, cc po32 n1 vvn p-acp np1 cc np1. (66) sermon (DIV2) 2042 Image 11
18288 Men are led by examples more than precepts, especially by the examples of Princes or Potentates, which carrie a kinde of Sovereigntie over mens affections and manners, Men Are led by Examples more than Precepts, especially by the Examples of Princes or Potentates, which carry a kind of Sovereignty over men's affections and manners, n2 vbr vvn p-acp n2 av-dc cs n2, av-j p-acp dt n2 pp-f n2 cc n2, r-crq vvb dt n1 pp-f n1 p-acp ng2 n2 cc n2, (66) sermon (DIV2) 2043 Image 11
18289 as they themselves have over their persons: as they themselves have over their Persons: c-acp pns32 px32 vhb p-acp po32 n2: (66) sermon (DIV2) 2043 Image 11
18290 insomuch, that their morall vices, yea and naturall deformities also, have beene drawne and patterned out by some of their subjects, insomuch, that their moral vices, yea and natural deformities also, have been drawn and patterned out by Some of their subject's, av, cst po32 j n2, uh cc j n2 av, vhb vbn vvn cc vvn av p-acp d pp-f po32 n2-jn, (66) sermon (DIV2) 2043 Image 11
18291 as if they were vertues and gracefull ornaments. as if they were Virtues and graceful Ornament. c-acp cs pns32 vbdr n2 cc j n2. (66) sermon (DIV2) 2043 Image 11
18310 Alas, what shall we doe? we are even at our wits end, our weake and weather beaten bark is betwixt two rocks, stand still wee cannot, the wind is so strong. Alas, what shall we do? we Are even At our wits end, our weak and weather beaten bark is betwixt two Rocks, stand still we cannot, the wind is so strong. np1, q-crq vmb pns12 vdi? pns12 vbr av p-acp po12 n2 n1, po12 j cc n1 vvn n1 vbz p-acp crd n2, vvb av pns12 vmbx, dt n1 vbz av j. (66) sermon (DIV2) 2043 Image 11
18292 Diodorus Siculus telleth us in sober sadnesse, that it was the custome of the Aethiopians to maime or lame themselves in that part or foot on which their Prince limped, because they thought it a great disparagement for their Prince, that any about him should goe more upright, Diodorus Siculus Telleth us in Sobrium sadness, that it was the custom of the Ethiopians to maim or lame themselves in that part or foot on which their Prince limped, Because they Thought it a great disparagement for their Prince, that any about him should go more upright, np1 np1 vvz pno12 p-acp j n1, cst pn31 vbds dt n1 pp-f dt njp2 pc-acp vvi cc vvb px32 p-acp d n1 cc n1 p-acp r-crq po32 n1 vvn, c-acp pns32 vvd pn31 dt j n1 p-acp po32 n1, cst d p-acp pno31 vmd vvi av-dc av-j, (66) sermon (DIV2) 2043 Image 11
18293 or have a more gracefull gate than hee. And Atheneus likewise reporteth of Dionysius his familiars, that because himselfe was somewhat purblinde, they, or have a more graceful gate than he. And Atheneus likewise Reporteth of Dionysius his familiars, that Because himself was somewhat purblind, they, cc vhb dt av-dc j n1 cs pns31. np1 np1 av vvz pp-f np1 po31 n2-jn, cst c-acp px31 vbds av j, pns32, (66) sermon (DIV2) 2043 Image 11
18294 as they sate at table, reached towards dishes as it were by aime, and sometimes missed, that they might not seeme more quick-sighted than he. as they sat At table, reached towards Dishes as it were by aim, and sometime missed, that they might not seem more quick-sighted than he. c-acp pns32 vvd p-acp n1, vvn p-acp n2 c-acp pn31 vbdr p-acp vvb, cc av vvd, cst pns32 vmd xx vvi av-dc j cs pns31. (66) sermon (DIV2) 2043 Image 11
18295 And to make up the number, when Philip received a wound in his eye, Clisophus, as if hee had got a blow on the same eye, putteth a patch on it: And to make up the number, when Philip received a wound in his eye, Crisophus, as if he had god a blow on the same eye, putteth a patch on it: cc pc-acp vvi a-acp dt n1, c-crq vvi vvd dt n1 p-acp po31 n1, np1, c-acp cs pns31 vhd vvn dt n1 p-acp dt d n1, vvz dt n1 p-acp pn31: (66) sermon (DIV2) 2043 Image 11
18296 and when afterwards Philip was run thorow the right thigh, in comes Clisophus all to be plaistered on that thigh, and when afterwards Philip was run thorough the right thigh, in comes Crisophus all to be plastered on that thigh, cc c-crq av np1 vbds vvn p-acp dt j-jn n1, p-acp vvz np1 d pc-acp vbi vvn p-acp d n1, (66) sermon (DIV2) 2043 Image 11
18297 and out-halteth his Master. We can hardly hold laughing when we read or heare of the madnesse, rather than folly, of so grosse flatterie; and out-halteth his Master. We can hardly hold laughing when we read or hear of the madness, rather than folly, of so gross flattery; cc j po31 n1. pns12 vmb av vvi vvg c-crq pns12 vvb cc vvi pp-f dt n1, av-c cs n1, pp-f av j n1; (66) sermon (DIV2) 2043 Image 11
18298 yet wee have cause rather to weepe at the sight of a farre worse flatterie, yet we have cause rather to weep At the sighed of a Far Worse flattery, av pns12 vhb n1 av-c pc-acp vvi p-acp dt n1 pp-f dt av-j jc n1, (66) sermon (DIV2) 2043 Image 11
18299 and yet most usuall, whereby some indeere themselves into great personages, by imitating their vices and profane carriage. and yet most usual, whereby Some endear themselves into great Personages, by imitating their vices and profane carriage. cc av av-ds j, c-crq d vvi px32 p-acp j n2, p-acp vvg po32 n2 cc j n1. (66) sermon (DIV2) 2043 Image 11
18300 To expresse these, they account it a kinde of merit of favour, or at least an homage due to their greatnesse, To express these, they account it a kind of merit of favour, or At least an homage due to their greatness, p-acp vvi d, pns32 vvb pn31 dt n1 pp-f n1 pp-f n1, cc p-acp ds dt n1 j-jn p-acp po32 n1, (66) sermon (DIV2) 2043 Image 11
18301 because (saith Lactantius) to imitate the vices of Princes and Nobles, is a Court-complement, Because (Says Lactantius) to imitate the vices of Princes and Nobles, is a Court-complement, c-acp (vvz np1) pc-acp vvi dt n2 pp-f n2 cc n2-j, vbz dt n1, (66) sermon (DIV2) 2043 Image 11
18302 nay a part of the service and obsequiousnesse due to their persons: nay a part of the service and obsequiousness due to their Persons: uh-x dt n1 pp-f dt n1 cc n1 j-jn p-acp po32 n2: (66) sermon (DIV2) 2043 Image 11
18303 all men in Jupiters time castaway the feare of God, lest they should seeme to upbraid ungodlinesse to their King. all men in Jupiter's time castaway the Fear of God, lest they should seem to upbraid ungodliness to their King. d n2 p-acp npg1 n1 n1 dt n1 pp-f np1, cs pns32 vmd vvi pc-acp vvi n1 p-acp po32 n1. (66) sermon (DIV2) 2043 Image 11
18304 Wherefore no marvell sith Ahab was starke lame on his right leg, that the Israelites here, Wherefore no marvel sith Ahab was stark lame on his right leg, that the Israelites Here, q-crq dx n1 a-acp np1 vbds av-j j p-acp po31 j-jn n1, cst dt np2 av, (66) sermon (DIV2) 2043 Image 11
18305 after the manner of Clisophus, followed him limping, looking sometimes to Gods Altar, sometimes to Baals. O the subtiltie of the enemie of our soules! After the manner of Crisophus, followed him limping, looking sometime to God's Altar, sometime to Baal's. Oh the subtlety of the enemy of our Souls! p-acp dt n1 pp-f np1, vvd pno31 j-vvg, vvg av p-acp ng1 n1, av p-acp npg1. uh dt n1 pp-f dt n1 pp-f po12 n2! (66) sermon (DIV2) 2043 Image 11
18306 how many fetches and turnings hath that wily Serpent to get in his head? if he get it not one way by Atheisme, how many Fetches and turnings hath that wily Serpent to get in his head? if he get it not one Way by Atheism, c-crq d n2 cc n2-vvg vhz d j n1 pc-acp vvi p-acp po31 n1? cs pns31 vvb pn31 xx pi n1 p-acp n1, (66) sermon (DIV2) 2043 Image 11
18307 nor the contrarie by Superstition, yet hee hath a third way, to slide in by indifferencie. nor the contrary by Superstition, yet he hath a third Way, to slide in by indifferency. ccx dt n-jn p-acp n1, av pns31 vhz dt ord n1, pc-acp vvi p-acp p-acp n1. (66) sermon (DIV2) 2043 Image 11
18308 Whom he cannot bring to coldnesse in the true religion, or hot eagernesse in the false, he laboureth with a soft fire to make luke-warme, Whom he cannot bring to coldness in the true Religion, or hight eagerness in the false, he Laboureth with a soft fire to make lukewarm, ro-crq pns31 vmbx vvi p-acp n1 p-acp dt j n1, cc j n1 p-acp dt j, pns31 vvz p-acp dt j n1 pc-acp vvi j, (66) sermon (DIV2) 2043 Image 11
18309 as he did the people of Israel, to whom hee suggested these, or the like thoughts. as he did the people of Israel, to whom he suggested these, or the like thoughts. c-acp pns31 vdd dt n1 pp-f np1, p-acp ro-crq pns31 vvd d, cc dt j n2. (66) sermon (DIV2) 2043 Image 11
18311 If wee steere one way, wee make shipwrack of our lives and goods; if the other, of faith and a good conscience: If we steer one Way, we make shipwreck of our lives and goods; if the other, of faith and a good conscience: cs pns12 vvb crd n1, pns12 vvb n1 pp-f po12 n2 cc n2-j; cs dt n-jn, pp-f n1 cc dt j n1: (66) sermon (DIV2) 2043 Image 11
18312 to this streight we are driven, either we must forsake our religion, or trench upon our allegeance: to this straight we Are driven, either we must forsake our Religion, or trench upon our allegiance: p-acp d n1 pns12 vbr vvn, av-d pns12 vmb vvi po12 n1, cc vvi p-acp po12 n1: (66) sermon (DIV2) 2043 Image 11
18313 God and the King stand in competition. Neither as the matter now standeth, is it possible to serve, much lesse please both: God and the King stand in competition. Neither as the matter now Stands, is it possible to serve, much less please both: np1 cc dt n1 vvb p-acp n1. av-d c-acp dt n1 av vvz, vbz pn31 j pc-acp vvi, av-d av-dc vvi d: (66) sermon (DIV2) 2043 Image 11
18314 if wee cleave stedfastly to God, wee shall be cloven in peeces, and hewen asunder by Ahab; if we cleave not to him, wee forsake our owne mercie, and the rocke of our salvation: if we cleave steadfastly to God, we shall be cloven in Pieces, and hewn asunder by Ahab; if we cleave not to him, we forsake our own mercy, and the rock of our salvation: cs pns12 vvb av-j p-acp np1, pns12 vmb vbi vvn p-acp n2, cc vvn av p-acp np1; cs pns12 vvb xx p-acp pno31, pns12 vvi po12 d n1, cc dt n1 pp-f po12 n1: (66) sermon (DIV2) 2043 Image 11
18315 if wee burne incense to Baal, we shall frie our selves in hell fire; if we sacrifice unto God, Ahab will mingle our owne bloud with our sacrifices. if we burn incense to Baal, we shall fry our selves in hell fire; if we sacrifice unto God, Ahab will mingle our own blood with our Sacrifices. cs pns12 vvb n1 p-acp np1, pns12 vmb vvi po12 n2 p-acp n1 n1; cs pns12 vvb p-acp np1, np1 vmb vvi po12 d n1 p-acp po12 n2. (66) sermon (DIV2) 2043 Image 11
18316 Wee must needs indanger, either our soules or our bodies, our estate or our conscience. we must needs endanger, either our Souls or our bodies, our estate or our conscience. pns12 vmb av vvi, av-d po12 n2 cc po12 n2, po12 n1 cc po12 n1. (66) sermon (DIV2) 2043 Image 11
18317 Why, is there no meanes to save both? Wee hope there is, by dividing our selves betweene God and Baal: God shall have the one, and Baal the other: Why, is there no means to save both? we hope there is, by dividing our selves between God and Baal: God shall have the one, and Baal the other: uh-crq, vbz pc-acp dx n2 pc-acp vvi d? pns12 vvb pc-acp vbz, p-acp vvg po12 n2 p-acp np1 cc np1: np1 vmb vhi dt crd, cc np1 dt n-jn: (66) sermon (DIV2) 2043 Image 11
18318 our heart wee will keepe for God, but Baal shall have our hands and knees at his service: our heart we will keep for God, but Baal shall have our hands and knees At his service: po12 n1 pns12 vmb vvi p-acp np1, cc-acp np1 vmb vhi po12 n2 cc n2 p-acp po31 n1: (66) sermon (DIV2) 2043 Image 11
18319 though wee visit Baals groves, Baal shall never come into our thoughts: though we visit Baal's groves, Baal shall never come into our thoughts: cs pns12 vvb npg1 n2, np1 vmb av-x vvi p-acp po12 n2: (66) sermon (DIV2) 2043 Image 11
18320 even then when we offer incense unto Baal, we will offer the incense of our prayers on the Altar of our heart to the God of our fathers. even then when we offer incense unto Baal, we will offer the incense of our Prayers on the Altar of our heart to the God of our Father's. av av c-crq pns12 vvb n1 p-acp np1, pns12 vmb vvi dt n1 pp-f po12 n2 p-acp dt n1 pp-f po12 n1 p-acp dt n1 pp-f po12 n2. (66) sermon (DIV2) 2043 Image 11
18321 By this meanes wee are sure to hold faire quarter with Ahab, and we hope also to keepe in with God, to whom we give the better part. By this means we Are sure to hold fair quarter with Ahab, and we hope also to keep in with God, to whom we give the better part. p-acp d n2 pns12 vbr j p-acp vvb j n1 p-acp np1, cc pns12 vvb av pc-acp vvi p-acp p-acp np1, p-acp ro-crq pns12 vvb dt jc n1. (66) sermon (DIV2) 2043 Image 11
18322 Yea, but this is no better than halting betweene both. Yea, but this is no better than halting between both. uh, cc-acp d vbz dx jc cs vvg p-acp d. (66) sermon (DIV2) 2043 Image 11
18323 Be it so, is it not better to halt, thinke you, than to lose both legs? And what shame is it for us thus to halt, Be it so, is it not better to halt, think you, than to loose both legs? And what shame is it for us thus to halt, vbb pn31 av, vbz pn31 xx jc pc-acp vvi, vvb pn22, cs pc-acp vvi d n2? cc q-crq n1 vbz pn31 p-acp pno12 av pc-acp vvi, (66) sermon (DIV2) 2043 Image 11
18324 sith the Prince and chiefe Priests doe no otherwise? They are our guides, and if they mislead us, let them beare the blame. sith the Prince and chief Priests do not otherwise? They Are our guides, and if they mislead us, let them bear the blame. c-acp dt n1 cc j-jn n2 vdb xx av? pns32 vbr po12 n2, cc cs pns32 vvb pno12, vvb pno32 vvi dt n1. (66) sermon (DIV2) 2043 Image 11
18325 As the people thus reasoned with themselves, and after much swagging on both sides, in the end came to fix and resolve upon this middle way: As the people thus reasoned with themselves, and After much swagging on both sides, in the end Come to fix and resolve upon this middle Way: p-acp dt n1 av vvn p-acp px32, cc p-acp d n-vvg p-acp d n2, p-acp dt n1 vvd pc-acp vvi cc vvi p-acp d j-jn n1: (66) sermon (DIV2) 2044 Image 11
18326 out commeth the Prophet Elijah, and fearing no colours, presenteth himselfe first to Ahab, and afterward to the people: out comes the Prophet Elijah, and fearing no colours, presents himself First to Ahab, and afterwards to the people: av vvz dt n1 np1, cc vvg dx n2, vvz px31 ord p-acp np1, cc av p-acp dt n1: (66) sermon (DIV2) 2044 Image 11
18327 by Ahab hee is entertained with this discourteous salutation, Art thou hee that troubleth Israel? How darest thou appeare in my presence? The Prophet as well appointed with patience to beare, by Ahab he is entertained with this discourteous salutation, Art thou he that Troubles Israel? How Darest thou appear in my presence? The Prophet as well appointed with patience to bear, p-acp np1 pns31 vbz vvn p-acp d j n1, vb2r pns21 pns31 cst vvz np1? q-crq vv2 pns21 vvi p-acp po11 n1? dt n1 c-acp av vvn p-acp n1 pc-acp vvi, (66) sermon (DIV2) 2044 Image 11
18328 as the King armed with rage to strike, encountreth the King on this wise; It is not I that trouble Israel, but thou and thy fathers house; as the King armed with rage to strike, encounters the King on this wise; It is not I that trouble Israel, but thou and thy Father's house; c-acp dt n1 vvn p-acp n1 pc-acp vvi, vvz dt n1 p-acp d n1; pn31 vbz xx pns11 cst n1 np1, cc-acp pns21 cc po21 ng1 n1; (66) sermon (DIV2) 2044 Image 11
18329 in that yee have forsaken the commandements of the Lord, and have followed Baal. in that ye have forsaken the Commandments of the Lord, and have followed Baal. p-acp cst pn22 vhb vvn dt n2 pp-f dt n1, cc vhb vvn np1. (66) sermon (DIV2) 2044 Image 11
18330 Wee see here by the freedome of the Prophets reproofe, that though the servants of God may be in bonds, we see Here by the freedom of the prophets reproof, that though the Servants of God may be in bonds, pns12 vvb av p-acp dt n1 pp-f dt ng1 n1, cst cs dt n2 pp-f np1 vmb vbi p-acp n2, (66) sermon (DIV2) 2044 Image 11
18331 yet the word of God is not bound; nay it bindeth Ahab and all his servants to their good behaviour, they cannot stirre hand or foot against the Prophet. yet the word of God is not bound; nay it binds Ahab and all his Servants to their good behaviour, they cannot stir hand or foot against the Prophet. av dt n1 pp-f np1 vbz xx vvn; uh pn31 vvz np1 cc d po31 n2 p-acp po32 j n1, pns32 vmbx vvi n1 cc n1 p-acp dt n1. (66) sermon (DIV2) 2044 Image 11
18332 They are so farre from silencing him, that in Gods name hee commands them, saying; They Are so Far from silencing him, that in God's name he commands them, saying; pns32 vbr av av-j p-acp vvg pno31, cst p-acp ng1 n1 pns31 vvz pno32, vvg; (66) sermon (DIV2) 2044 Image 11
18333 Send and gather unto me all Israel unto Mount Carmel, and the Prophets of Baal foure hundred and fifty, Send and gather unto me all Israel unto Mount Mount carmel, and the prophets of Baal foure hundred and fifty, vvb cc vvi p-acp pno11 d np1 p-acp n1 np1, cc dt n2 pp-f np1 crd crd cc crd, (66) sermon (DIV2) 2044 Image 11
18334 and the Prophets that eat at Jezebels table. and the prophets that eat At Jezebels table. cc dt n2 cst vvb p-acp n2 n1. (66) sermon (DIV2) 2044 Image 11
18335 The King taketh the word from Elijah, and gives it to the people, and a Parliament is on the sudden assembled, wherein Elijah is the speaker: his speech is an invective against unsettled neutrality, The King Takes the word from Elijah, and gives it to the people, and a Parliament is on the sudden assembled, wherein Elijah is the speaker: his speech is an invective against unsettled neutrality, dt n1 vvz dt n1 p-acp np1, cc vvz pn31 p-acp dt n1, cc dt n1 vbz p-acp dt j vvn, c-crq np1 vbz dt n1: po31 n1 vbz dt n1 p-acp j-vvn n1, (66) sermon (DIV2) 2044 Image 11
18336 and dissembling in matter of religion: and dissembling in matter of Religion: cc vvg p-acp n1 pp-f n1: (66) sermon (DIV2) 2044 Image 11
18337 unsettlednesse is taxed in the word halt; indifferency in the words, betweene two opinions; dissembling and temporizing in the words following, if the Lord be God, follow him. unsettledness is taxed in the word halt; indifferency in the words, between two opinions; dissembling and temporizing in the words following, if the Lord be God, follow him. n1 vbz vvn p-acp dt n1 vvb; n1 p-acp dt n2, p-acp crd n2; vvg cc vvg p-acp dt n2 vvg, cs dt n1 vbb np1, vvb pno31. (66) sermon (DIV2) 2044 Image 11
18338 How long halt yee betweene two opinions? The Prophet here useth no flourish at all, no prolusion after the manner of Fencers, How long halt ye between two opinions? The Prophet Here uses no flourish At all, no prolusion After the manner of Fencers, c-crq av-j vvi pn22 p-acp crd n2? dt n1 av vvz dx n1 p-acp d, dx n1 p-acp dt n1 pp-f n2, (66) sermon (DIV2) 2045 Image 11
18339 but presently hee fals to blowes, and that so smart, that he stunned his adversaries: but presently he falls to blows, and that so smart, that he stunned his Adversaries: cc-acp av-j pns31 av-j p-acp n2, cc cst av j, cst pns31 n1 po31 n2: (66) sermon (DIV2) 2045 Image 11
18340 for so we read, they answered him never a word? How long halt yee? An abrupt Exordium becommeth a man that is in a vehement passion: for so we read, they answered him never a word? How long halt ye? an abrupt Exordium becomes a man that is in a vehement passion: c-acp av pns12 vvb, pns32 vvd pno31 av-x dt n1? c-crq av-j vvi pn22? dt j fw-la vvz dt n1 cst vbz p-acp dt j n1: (66) sermon (DIV2) 2045 Image 11
18341 such an one now surprized Elijah; the Baalites profaning Gods name, polluting his Altars, slaying his Prophets, heat him above his ordinary constitution. such an one now surprised Elijah; the Baalites profaning God's name, polluting his Altars, slaying his prophets, heat him above his ordinary constitution. d dt pi av vvn np1; dt np1 vvg npg1 n1, vvg po31 n2, vvg po31 n2, vvb pno31 p-acp po31 j n1. (66) sermon (DIV2) 2045 Image 11
18342 In such a case as this was to have been luke-warm, had been little better than key-cold. When God is highly dishonoured, the true religion wronged, grosse idolatry patronized, not to bee moved, is an argument either of insincerity or cowardice: In such a case as this was to have been lukewarm, had been little better than key-cold. When God is highly dishonoured, the true Religion wronged, gross idolatry patronized, not to be moved, is an argument either of insincerity or cowardice: p-acp d dt n1 c-acp d vbds pc-acp vhi vbn j, vhd vbn av-j av-jc cs j. c-crq np1 vbz av-j vvn, dt j n1 vvn, j n1 vvn, xx pc-acp vbi vvn, vbz dt n1 av-d pp-f n1 cc n1: (66) sermon (DIV2) 2045 Image 11
18343 Patientia digna omni impatientiâ: Such patience is insufferable, such silence is a crying sinne, such temper a distemper. Patientia Digna omni impatientiâ: Such patience is insufferable, such silence is a crying sin, such temper a distemper. fw-la fw-la fw-la fw-la: d n1 vbz j, d n1 vbz dt j-vvg n1, d n1 dt n1. (66) sermon (DIV2) 2045 Image 11
18344 Wherefore no marvell if Elijahs spirit, in which there was alwayes an intensive heat, now flamed, Wherefore no marvel if Elijahs Spirit, in which there was always an intensive heat, now flamed, c-crq dx n1 cs n2 n1, p-acp r-crq a-acp vbds av dt j n1, av vvd, (66) sermon (DIV2) 2045 Image 11
18345 and his words were no other than so many sparks of fire. and his words were no other than so many sparks of fire. cc po31 n2 vbdr dx n-jn cs av d n2 pp-f n1. (66) sermon (DIV2) 2045 Image 11
18346 How long halt yee betweene two opinions? Not why? but how? not doe ye now? but how long will ye? not lose or misse your way, How long halt ye between two opinions? Not why? but how? not do you now? but how long will you? not loose or miss your Way, c-crq av-j vvi pn22 p-acp crd n2? xx q-crq? cc-acp q-crq? xx vdi pn22 av? cc-acp q-crq av-j vmb pn22? xx vvi cc vvb po22 n1, (66) sermon (DIV2) 2046 Image 11
18347 or goe awry, but halt? not in a wrong path, but betweene two wayes? How aggravateth the unseemelinesse of their gate by their manner, long by the continuance, halt by the deformity, betweene two opinions by the uncertainty. or go awry, but halt? not in a wrong path, but between two ways? How Aggravateth the unseemelinesse of their gate by their manner, long by the Continuance, halt by the deformity, between two opinions by the uncertainty. cc vvi av, cc-acp vvb? xx p-acp dt n-jn n1, cc-acp p-acp crd n2? c-crq vvz dt n1 pp-f po32 n1 p-acp po32 n1, av-j p-acp dt n1, vvb p-acp dt n1, p-acp crd n2 p-acp dt n1. (66) sermon (DIV2) 2046 Image 11
18348 Is it not a most shamefull thing to halt after an unseemely manner for a long time betweene two wayes, not certaine which to take or leave? Is it not a most shameful thing to halt After an unseemly manner for a long time between two ways, not certain which to take or leave? vbz pn31 xx dt av-ds j n1 p-acp vvb p-acp dt j n1 p-acp dt av-j n1 p-acp crd n2, xx j r-crq pc-acp vvi cc vvi? (66) sermon (DIV2) 2046 Image 11
18349 Out of the manner of Elijahs reproofe observe the duty of a faithfull Minister of God, Out of the manner of Elijahs reproof observe the duty of a faithful Minister of God, av pp-f dt n1 pp-f n2 n1 vvb dt n1 pp-f dt j n1 pp-f np1, (66) sermon (DIV2) 2047 Image 11
18350 when just cause is given to bee round with his hearers, and to reprove them plainly, calling halting halting: if they do not so they halt in their duty, when just cause is given to be round with his hearers, and to reprove them plainly, calling halting halting: if they do not so they halt in their duty, c-crq j n1 vbz vvn pc-acp vbi av-j p-acp po31 n2, cc pc-acp vvi pno32 av-j, vvg vvg j-vvg: cs pns32 vdb xx av pns32 vvb p-acp po32 n1, (66) sermon (DIV2) 2047 Image 11
18351 and the vengeance of God is like to overtake them, denounced by the Prophet Jeremie; Behold, I will come against the Prophets that have sweet tongues, and say, He saith. and the vengeance of God is like to overtake them, denounced by the Prophet Jeremiah; Behold, I will come against the prophets that have sweet tongues, and say, He Says. cc dt n1 pp-f np1 vbz av-j pc-acp vvi pno32, vvn p-acp dt n1 np1; vvb, pns11 vmb vvi p-acp dt n2 cst vhb j n2, cc vvi, pns31 vvz. (66) sermon (DIV2) 2047 Image 11
18352 Behold, I am against them that prophesie false dreames, saith the Lord, and doe tell them, Behold, I am against them that prophesy false dreams, Says the Lord, and do tell them, vvb, pns11 vbm p-acp pno32 cst vvb j n2, vvz dt n1, cc vdb vvi pno32, (66) sermon (DIV2) 2047 Image 11
18353 and cause my people to erre by their lyes and by their lightnesse, yet I sent them not, nor commanded them: and cause my people to err by their lies and by their lightness, yet I sent them not, nor commanded them: cc vvi po11 n1 pc-acp vvi p-acp po32 n2 cc p-acp po32 n1, av pns11 vvd pno32 xx, ccx vvd pno32: (66) sermon (DIV2) 2047 Image 11
18354 therefore they shall not profit this people at all. Therefore they shall not profit this people At all. av pns32 vmb xx vvi d n1 p-acp d. (66) sermon (DIV2) 2047 Image 11
18355 But because this note sorteth not well with this time and this queere, I leave it, But Because this note sorts not well with this time and this queere, I leave it, cc-acp p-acp d n1 vvz xx av p-acp d n1 cc d zz, pns11 vvb pn31, (66) sermon (DIV2) 2047 Image 11
18356 and insist rather upon those that follow, the first whereof is the consideration of the time, and insist rather upon those that follow, the First whereof is the consideration of the time, cc vvi av-c p-acp d cst vvb, dt ord c-crq vbz dt n1 pp-f dt n1, (66) sermon (DIV2) 2047 Image 11
18357 or rather duration of this infirmity in the people. or rather duration of this infirmity in the people. cc av-c n1 pp-f d n1 p-acp dt n1. (66) sermon (DIV2) 2047 Image 11
18358 How long? They that are sound in their limbes, may by a small straine or blow upon their legs halt for a while, How long? They that Are found in their limbs, may by a small strain or blow upon their legs halt for a while, c-crq av-j? pns32 d vbr j p-acp po32 n2, vmb p-acp dt j n1 cc vvi p-acp po32 n2 vvi p-acp dt n1, (66) sermon (DIV2) 2048 Image 11
18359 but sure long to halt is a signe of some dangerous spraine or rupture: but sure long to halt is a Signen of Some dangerous sprain or rupture: cc-acp j av-j pc-acp vvi vbz dt n1 pp-f d j n1 cc n1: (66) sermon (DIV2) 2048 Image 11
18360 now this people (as it should seeme) halted in this manner at least three yeeres. now this people (as it should seem) halted in this manner At least three Years. av d n1 (c-acp pn31 vmd vvi) vvd p-acp d n1 p-acp ds crd n2. (66) sermon (DIV2) 2048 Image 11
18361 The strongest and soundest Christian sometimes halteth in his minde betweene two opinions, nay which is worse, betweene religion and superstition, faith and diffidence, hope and despaire: The Strongest and soundest Christian sometime halteth in his mind between two opinions, nay which is Worse, between Religion and Superstition, faith and diffidence, hope and despair: dt js cc js njp av vvz p-acp po31 n1 p-acp crd n2, uh q-crq vbz av-jc, p-acp n1 cc n1, n1 cc n1, vvb cc n1: (66) sermon (DIV2) 2048 Image 11
18362 but hee halts not long, Christ by his word and spirit cureth him. As in our bodies, so in our soules we have some distempers; but he halts not long, christ by his word and Spirit cureth him. As in our bodies, so in our Souls we have Some distempers; cc-acp pns31 vvz xx av-j, np1 p-acp po31 n1 cc n1 vvz pno31. p-acp p-acp po12 n2, av p-acp po12 n2 pns12 vhb d n2; (66) sermon (DIV2) 2048 Image 11
18363 doubts suddenly arise in our minds as sparks out of the fire, which yet are quenched in their very ascending, doubts suddenly arise in our minds as sparks out of the fire, which yet Are quenched in their very ascending, n2 av-j vvb p-acp po12 n2 p-acp n2 av pp-f dt n1, r-crq av vbr vvn p-acp po32 j j-vvg, (66) sermon (DIV2) 2048 Image 11
18364 and appeare not at all after the breath of Gods spirit hath kindled a flame of truth in our understanding. and appear not At all After the breath of God's Spirit hath kindled a flame of truth in our understanding. cc vvb xx p-acp d c-acp dt n1 pp-f npg1 n1 vhz vvn dt n1 pp-f n1 p-acp po12 n1. (66) sermon (DIV2) 2048 Image 11
18365 Heresies and morall vices are like quagmires, wee may slightly passe over them without any great danger: Heresies and moral vices Are like quagmires, we may slightly pass over them without any great danger: n2 cc j n2 vbr j n2, pns12 vmb av-j vvi p-acp pno32 p-acp d j n1: (66) sermon (DIV2) 2048 Image 11
18366 but the longer we stand upon them the deeper wee sinke, and if wee bee not drowned over head and eares in them, but the longer we stand upon them the Deeper we sink, and if we be not drowned over head and ears in them, cc-acp dt av-jc po12 vvb p-acp pno32 dt jc-jn pns12 vvi, cc cs pns12 vbb xx vvn p-acp n1 cc n2 p-acp pno32, (66) sermon (DIV2) 2048 Image 11
18367 yet we scape not without much mire and dirt. yet we escape not without much mire and dirt. av pns12 vvb xx p-acp d n1 cc n1. (66) sermon (DIV2) 2048 Image 11
18368 Hereof S. Augustine had lamentable experience during the space of many yeeres, in which he stucke fast in the heresie of the Manichees: Hereof S. Augustine had lamentable experience during the Molle of many Years, in which he stuck fast in the heresy of the manichees: av np1 np1 vhd j n1 p-acp dt n1 pp-f d n2, p-acp r-crq pns31 vvd av-j p-acp dt n1 pp-f dt np2: (66) sermon (DIV2) 2048 Image 11
18369 Had I but (saith he) slipt onely into the errour of the Manichees, and soone got out of it, my case had beene lesse fearefull and dangerous; Had I but (Says he) slipped only into the error of the manichees, and soon god out of it, my case had been less fearful and dangerous; vhd pns11 cc-acp (vvz pns31) vvd av-j p-acp dt n1 pp-f dt np2, cc av vvd av pp-f pn31, po11 n1 vhd vbn av-dc j cc j; (66) sermon (DIV2) 2048 Image 11
18370 but God knowes that for almost nine yeares I wallowed in that mud; the more I strived to get out the faster I stucke in. but God knows that for almost nine Years I wallowed in that mud; the more I strived to get out the faster I stuck in. cc-acp np1 vvz cst p-acp av crd n2 pns11 vvd p-acp d n1; dt av-dc pns11 vvd pc-acp vvi av dt av-jc pns11 vvd p-acp. (66) sermon (DIV2) 2048 Image 11
18371 Beloved, if wee have not beene so happy as to keepe out of the walke of the ungodly, yet let us bee sure not to stand in the way of sinners, much lesse sit in the seat of the scornefull: beloved, if we have not been so happy as to keep out of the walk of the ungodly, yet let us be sure not to stand in the Way of Sinners, much less fit in the seat of the scornful: vvn, cs pns12 vhb xx vbn av j c-acp pc-acp vvi av pp-f dt n1 pp-f dt j, av vvb pno12 vbi j xx pc-acp vvi p-acp dt n1 pp-f n2, d dc vvb p-acp dt n1 pp-f dt j: (66) sermon (DIV2) 2048 Image 11
18372 if wee are not so pure and cleane as we desire, at least let us not with Moab settle upon the lees of our corruption: if we Are not so pure and clean as we desire, At least let us not with Moab settle upon the lees of our corruption: cs pns12 vbr xx av j cc j c-acp pns12 vvb, p-acp ds vvb pno12 xx p-acp np1 vvi p-acp dt n2 pp-f po12 n1: (66) sermon (DIV2) 2048 Image 11
18373 if wee ever have halted as Jacob did, yet let us not long halt with the Israelites, whom here Elijah reproveth, saying, How long if we ever have halted as Jacob did, yet let us not long halt with the Israelites, whom Here Elijah Reproveth, saying, How long cs pns12 av vhb vvd c-acp np1 vdd, av vvb pno12 xx j n1 p-acp dt np2, ro-crq av np1 vvz, vvg, c-crq av-j (66) sermon (DIV2) 2048 Image 11
18374 Halt yee? It may be, and is very likely that many of the Israelites ran to Baals groves and altars, Halt ye? It may be, and is very likely that many of the Israelites ran to Baal's groves and Altars, vvb pn22? pn31 vmb vbi, cc vbz av j cst d pp-f dt np2 vvd p-acp npg1 n2 cc n2, (66) sermon (DIV2) 2049 Image 11
18375 and yet they were liable to this reproofe of Elijah. For though we run never so fast in a wrong way, we doe no better than halt before God. Better halt (saith S. Austine) in the way, and yet they were liable to this reproof of Elijah. For though we run never so fast in a wrong Way, we do no better than halt before God. Better halt (Says S. Augustine) in the Way, cc av pns32 vbdr j p-acp d n1 pp-f np1. c-acp cs pns12 vvb av-x av av-j p-acp dt n-jn n1, pns12 vdb av-dx av-jc cs vvb p-acp np1. j j (vvz np1 np1) p-acp dt n1, (66) sermon (DIV2) 2049 Image 11
18376 than run out of the way. than run out of the Way. cs vvn av pp-f dt n1. (66) sermon (DIV2) 2049 Image 11
18377 This people did neither, they neither ran out of the way, nor limped in the way; This people did neither, they neither ran out of the Way, nor limped in the Way; d n1 vdd d, pns32 dx vvd av pp-f dt n1, ccx vvn p-acp dt n1; (66) sermon (DIV2) 2049 Image 11
18378 but halted betweene two wayes, and missed both. but halted between two ways, and missed both. cc-acp vvd p-acp crd n2, cc vvd d. (66) sermon (DIV2) 2049 Image 11
18379 Betweene two opinions. Had they beene in the right way, yet halting in it, the night might have overtaken them before they came to the period of their journey; Between two opinions. Had they been in the right Way, yet halting in it, the night might have overtaken them before they Come to the Period of their journey; p-acp crd n2. vhd pns32 vbn p-acp dt j-jn n1, av vvg p-acp pn31, dt n1 vmd vhi vvn pno32 c-acp pns32 vvd p-acp dt n1 pp-f po32 n1; (66) sermon (DIV2) 2050 Image 11
18380 but now being put out of their way, and moving so slowly as they did, but now being put out of their Way, and moving so slowly as they did, cc-acp av vbg vvn av pp-f po32 n1, cc vvg av av-j c-acp pns32 vdd, (66) sermon (DIV2) 2050 Image 11
18381 though the Sun should haue stood still as it did in the valley of Ajalon, they were sure never to arrive in any time to the place where they would be. though the Sun should have stood still as it did in the valley of Ajalon, they were sure never to arrive in any time to the place where they would be. cs dt n1 vmd vhi vvn av c-acp pn31 vdd p-acp dt n1 pp-f np1, pns32 vbdr j av-x pc-acp vvi p-acp d n1 p-acp dt n1 c-crq pns32 vmd vbi. (66) sermon (DIV2) 2050 Image 11
18382 Yet had they beene in any way, perhaps in a long time it would have brought them, Yet had they been in any Way, perhaps in a long time it would have brought them, av vhd pns32 vbn p-acp d n1, av p-acp dt j n1 pn31 vmd vhi vvn pno32, (66) sermon (DIV2) 2050 Image 11
18383 though not home, yet to some baiting place; but now being betweene two waies their case was most desperate: though not home, yet to Some baiting place; but now being between two ways their case was most desperate: cs xx av-an, av p-acp d vvg n1; cc-acp av vbg p-acp crd n2 po32 n1 vbds av-ds j: (66) sermon (DIV2) 2050 Image 11
18384 yet this is the case of those whom the world admireth for men of a deep reach & discreet carriage: yet this is the case of those whom the world admireth for men of a deep reach & discreet carriage: av d vbz dt n1 pp-f d ro-crq dt n1 vvz p-acp n2 pp-f dt j-jn n1 cc j n1: (66) sermon (DIV2) 2050 Image 11
18385 they are forsooth none of your Simon Zelotes, Ahab shall never accuse them, as hee doth here Elijah, for troubling Israel with their religion, they keepe it close enough: they Are forsooth none of your Simon Zealots, Ahab shall never accuse them, as he does Here Elijah, for troubling Israel with their Religion, they keep it close enough: pns32 vbr uh pix pp-f po22 np1 np1, np1 vmb av-x vvi pno32, c-acp pns31 vdz av np1, p-acp vvg np1 p-acp po32 n1, pns32 vvb pn31 av-j av-d: (66) sermon (DIV2) 2050 Image 11
18386 whatsoever they beleeve in private (if at least they beleeve any thing) they in publike wil be sure to take the note from the Srate, whatsoever they believe in private (if At least they believe any thing) they in public will be sure to take the note from the Srate, r-crq pns32 vvb p-acp j (cs p-acp av-ds pns32 vvb d n1) pns32 p-acp j vmb vbi j pc-acp vvi dt vvb p-acp dt j, (66) sermon (DIV2) 2050 Image 11
18387 & either fully consort with it, or as least strike so soft a stroake, that they will make no jarre in the musick. Besides other demonstrations of the folly of these men, their very inconstancy and unsettlednesse convinceth them of it: & either Fully consort with it, or as least strike so soft a stroke, that they will make no jar in the music. Beside other demonstrations of the folly of these men, their very inconstancy and unsettledness Convinces them of it: cc d av-j vvb p-acp pn31, cc p-acp ds vvi av j dt n1, cst pns32 vmb vvi dx vvi p-acp dt n1. p-acp j-jn n2 pp-f dt n1 pp-f d n2, po32 j n1 cc n1 vvz pno32 pp-f pn31: (66) sermon (DIV2) 2050 Image 11
18388 for mutability and often changing, even in civill affaires that are most subject to change, is an argument of weaknesse; for mutability and often changing, even in civil affairs that Are most Subject to change, is an argument of weakness; p-acp n1 cc av vvg, av p-acp j n2 cst vbr av-ds j-jn p-acp n1, vbz dt n1 pp-f n1; (66) sermon (DIV2) 2050 Image 11
18389 but inconstancie in religion, which is alwayes constant in the same, is a note of extreme folly. but inconstancy in Religion, which is always constant in the same, is a note of extreme folly. cc-acp n1 p-acp n1, r-crq vbz av j p-acp dt d, vbz dt n1 pp-f j-jn n1. (66) sermon (DIV2) 2050 Image 11
18390 Whence it is that the spirit of God taxeth this vice under that name, as, Oh yee foolish Galatians, who hath bewitch•d you? Are yee so foolish? having begun in the Spirit, are yee now made perfect in the flesh? Have yee suffered so many things in vaine? And, Be not like children tossed to and fro, Whence it is that the Spirit of God Taxes this vice under that name, as, O ye foolish Galatians, who hath bewitch•d you? are ye so foolish? having begun in the Spirit, Are ye now made perfect in the Flesh? Have ye suffered so many things in vain? And, Be not like children tossed to and from, c-crq pn31 vbz d dt n1 pp-f np1 vvz d n1 p-acp d n1, c-acp, uh pn22 j njp2, r-crq vhz vvn pn22? vbr pn22 av j? vhg vvn p-acp dt n1, vbr pn22 av vvn j p-acp dt n1? vhb pn22 vvn av d n2 p-acp j? cc, vbb xx av-j n2 vvn p-acp cc av, (66) sermon (DIV2) 2050 Image 11
18391 and carried about with everie wind of doctrine. and carried about with every wind of Doctrine. cc vvd a-acp p-acp d n1 pp-f n1. (66) sermon (DIV2) 2050 Image 11
18392 If religion be not only the foundation of Kingdomes and Common-wealths, but also of everie mans private estate, what greater folly or rather madnesse can there be, If Religion be not only the Foundation of Kingdoms and Commonwealths, but also of every men private estate, what greater folly or rather madness can there be, cs n1 vbb xx av-j dt n1 pp-f n2 cc n2, cc-acp av pp-f d ng1 j n1, r-crq jc n1 cc av-c n1 vmb a-acp vbi, (66) sermon (DIV2) 2050 Image 11
18393 than to build all the securitie of our present and hope of our future well-fare upon a sandie foundation? He that heareth my words and doth them not, is likened to a foolish man which buildeth his house upon the sand. than to built all the security of our present and hope of our future welfare upon a sandy Foundation? He that hears my words and does them not, is likened to a foolish man which builds his house upon the sand. cs p-acp vvb d dt n1 pp-f po12 j cc n1 pp-f po12 j-jn n1 p-acp dt j n1? pns31 cst vvz po11 n2 cc vdz dt xx, vbz vvn p-acp dt j n1 r-crq vvz po31 n1 p-acp dt n1. (66) sermon (DIV2) 2050 Image 11
18394 All the covenants betweene God and us, of all that we hold from his bountie, are with a condition of our service and fealtie: All the Covenants between God and us, of all that we hold from his bounty, Are with a condition of our service and fealty: d dt n2 p-acp np1 cc pno12, pp-f d cst pns12 vvb p-acp po31 n1, vbr p-acp dt n1 pp-f po12 n1 cc n1: (66) sermon (DIV2) 2050 Image 11
18395 which sith a man unsettled in religion neither doth, nor ever can performe, hee can have no assurance of any thing that hee possesseth, no content in prosperitie, no comfort in adversitie, no right to the blessings of this life, no hope of the blessednesse of the life to come: which sith a man unsettled in Religion neither does, nor ever can perform, he can have no assurance of any thing that he Possesses, no content in Prosperity, no Comfort in adversity, no right to the blessings of this life, no hope of the blessedness of the life to come: r-crq c-acp dt n1 j p-acp n1 av-dx vdz, ccx av vmb vvi, pns31 vmb vhi dx n1 pp-f d n1 cst pns31 vvz, dx n1 p-acp n1, dx n1 p-acp n1, dx j-jn p-acp dt n2 pp-f d n1, dx n1 pp-f dt n1 pp-f dt n1 pc-acp vvi: (66) sermon (DIV2) 2050 Image 11
18396 what religion soever gaine heaven, he is sure to lose it. what Religion soever gain heaven, he is sure to loose it. r-crq n1 av vvi n1, pns31 vbz j pc-acp vvi pn31. (66) sermon (DIV2) 2050 Image 11
18397 Whether the Lord be God, or Baal be God, neither of them will entertaine such halting servitours. Whither the Lord be God, or Baal be God, neither of them will entertain such halting servitors. cs dt n1 vbb np1, cc np1 vbi n1, av-dx pp-f pno32 vmb vvi d j-vvg n2. (66) sermon (DIV2) 2050 Image 11
18398 Were he not worthy to be begged for a foole, that after much cautiousnesse and reservednesse, would make his bargaine so, that he were sure to sit downe with the losse? such matches maketh the worldly-wise man; Were he not worthy to be begged for a fool, that After much cautiousness and reservedness, would make his bargain so, that he were sure to fit down with the loss? such Matches makes the worldly-wise man; vbdr pns31 xx j pc-acp vbi vvn p-acp dt n1, cst p-acp d n1 cc n1, vmd vvi po31 n1 av, cst pns31 vbdr j pc-acp vvi a-acp p-acp dt n1? d n2 vvz dt j n1; (66) sermon (DIV2) 2050 Image 11
18399 howsoever the world goe, whether the true or the false religion prevaile in the State, howsoever the world go, whither the true or the false Religion prevail in the State, c-acp dt n1 vvb, cs dt j cc dt j n1 vvi p-acp dt n1, (66) sermon (DIV2) 2050 Image 11
18400 while hee continueth resolved of neither, hee is sure to lose the pearle which the rich merchant sold all that he had to buy. while he Continueth resolved of neither, he is sure to loose the pearl which the rich merchant sold all that he had to buy. cs pns31 vvz vvn pp-f av-dx, pns31 vbz j pc-acp vvi dt n1 r-crq dt j n1 vvd d cst pns31 vhd pc-acp vvi. (66) sermon (DIV2) 2050 Image 11
18401 What shall I speak of inward wars and conflicts in his conscience? Now he hath strong inducements to embrace the Gospel, shortly after meeting with a cunning Jesuit, he is perswaded by him that he is an Enfant perdue, out of all hope of salvation if he be not reconciled to the Roman Church: What shall I speak of inward wars and conflicts in his conscience? Now he hath strong inducements to embrace the Gospel, shortly After meeting with a cunning Jesuit, he is persuaded by him that he is an Enfant perdue, out of all hope of salvation if he be not reconciled to the Roman Church: q-crq vmb pns11 vvi pp-f j n2 cc n2 p-acp po31 n1? av pns31 vhz j n2 pc-acp vvi dt n1, av-j p-acp vvg p-acp dt j-jn np1, pns31 vbz vvn p-acp pno31 cst pns31 vbz dt fw-fr n1, av pp-f d n1 pp-f n1 cs pns31 vbb xx vvn p-acp dt njp n1: (66) sermon (DIV2) 2050 Image 11
18402 the next day falling aboord with the brethren of the separation, he beginneth to thinke the Brownists the onely pure and refined Christians; the next day falling aboard with the brothers of the separation, he begins to think the Brownists the only pure and refined Christians; dt ord n1 vvg a-acp p-acp dt n2 pp-f dt n1, pns31 vvz pc-acp vvi dt n2 dt j j cc j-vvn np1; (66) sermon (DIV2) 2050 Image 11
18455 Now let us hear the censure of the holy Ghost, which followes, To this day they doe after the old manner: Now let us hear the censure of the holy Ghost, which follows, To this day they do After the old manner: av vvb pno12 vvi dt n1 pp-f dt j n1, r-crq vvz, p-acp d n1 pns32 vdb p-acp dt j n1: (66) sermon (DIV2) 2054 Image 11
18403 for all other Christians, if we beleeve them, build upon the foundation hay and stubble, but they gold, silver, and precious stones. for all other Christians, if we believe them, built upon the Foundation hay and stubble, but they gold, silver, and precious stones. p-acp d j-jn np1, cs pns12 vvb pno32, vvb p-acp dt n1 n1 cc n1, p-acp pns32 n1, n1, cc j n2. (66) sermon (DIV2) 2050 Image 11
18404 When he is out of these skirmishes, and at leisure to commune with his owne heart, his conscience chargeth him with Atheisme, indifferencie in religion, and hollow-hearted neutralitie. When he is out of these Skirmishes, and At leisure to commune with his own heart, his conscience charges him with Atheism, indifferency in Religion, and hollowhearted neutrality. c-crq pns31 vbz av pp-f d n2, cc p-acp n1 pc-acp vvi p-acp po31 d n1, po31 n1 vvz pno31 p-acp n1, n1 p-acp n1, cc j n1. (66) sermon (DIV2) 2050 Image 11
18405 Adde we hereunto the judgement of all understanding men, who esteeme such as double with God, Add we hereunto the judgement of all understanding men, who esteem such as double with God, vvb pns12 av dt n1 pp-f d j-vvg n2, r-crq vvb d c-acp j-jn p-acp np1, (66) sermon (DIV2) 2050 Image 11
18406 and are of a changeable religion, to have no faithfulnesse or honestie. and Are of a changeable Religion, to have no faithfulness or honesty. cc vbr pp-f dt j n1, pc-acp vhi dx n1 cc n1. (66) sermon (DIV2) 2050 Image 11
18407 By how much the graces and perfections of the mind exceed those of the body, by so much the imperfections and deformities of the one surpasse the other: By how much the graces and perfections of the mind exceed those of the body, by so much the imperfections and deformities of the one surpass the other: p-acp c-crq av-d dt n2 cc n2 pp-f dt n1 vvb d pp-f dt n1, p-acp av av-d dt n2 cc n2 pp-f dt crd vvi dt n-jn: (66) sermon (DIV2) 2050 Image 11
18408 what may wee then judge of wavering inconstancie, which is compared to a spirituall palsey, or an halting in the mind? what may we then judge of wavering inconstancy, which is compared to a spiritual palsy, or an halting in the mind? r-crq vmb pns12 av vvi pp-f vvg n1, r-crq vbz vvn p-acp dt j n1, cc dt vvg p-acp dt n1? (66) sermon (DIV2) 2050 Image 11
18409 Halt yee. Though the metaphor of halting used in my text might signifie either a slacknesse or slownesse in the way of godlinesse, Halt ye. Though the metaphor of halting used in my text might signify either a slackness or slowness in the Way of godliness, vvb pn22. cs dt n1 pp-f vvg vvn p-acp po11 n1 vmd vvi d dt n1 cc n1 p-acp dt n1 pp-f n1, (66) sermon (DIV2) 2051 Image 11
18410 or a maime in some member or article of their faith: or a maim in Some member or article of their faith: cc dt n1 p-acp d n1 cc n1 pp-f po32 n1: (66) sermon (DIV2) 2051 Image 11
18411 yet, according to the scope of the place, and consent of the best Expositors, I interpret it unsettled wavering and inconstancie. yet, according to the scope of the place, and consent of the best Expositors, I interpret it unsettled wavering and inconstancy. av, vvg p-acp dt n1 pp-f dt n1, cc n1 pp-f dt js n2, pns11 vvb pn31 j j-vvg cc n1. (66) sermon (DIV2) 2051 Image 11
18412 For he that halteth is like a man of a giddie braine in a cock-boat or wherrie, who turneth the boat sometimes this way, sometimes that way, not knowing where to set sure footing. For he that halteth is like a man of a giddy brain in a cockboat or wherry, who turns the boat sometime this Way, sometime that Way, not knowing where to Set sure footing. p-acp pns31 cst vvz vbz av-j dt n1 pp-f dt j n1 p-acp dt n1 cc n1, r-crq vvz dt n1 av d n1, av d n1, xx vvg c-crq pc-acp vvi j n-vvg. (66) sermon (DIV2) 2051 Image 11
18413 The opposite vertue to this vice is a stedfast standing in the true faith; The opposite virtue to this vice is a steadfast standing in the true faith; dt j-jn n1 p-acp d n1 vbz dt j vvg p-acp dt j n1; (66) sermon (DIV2) 2051 Image 11
18414 whereto S. Paul exhorteth the Corinthians, Therefore my beloved brethren, be ye stedfast, unmoveable, alwayes abounding in the worke of the Lord, whereto S. Paul exhorteth the Corinthians, Therefore my Beloved brothers, be you steadfast, Unmovable, always abounding in the work of the Lord, c-crq n1 np1 vvz dt njp2, av po11 j-vvn n2, vbb pn22 j, j, av vvg p-acp dt n1 pp-f dt n1, (66) sermon (DIV2) 2051 Image 11
18415 for as much as you know that your labour is not in vaine in the Lord. for as much as you know that your labour is not in vain in the Lord. c-acp c-acp d c-acp pn22 vvb cst po22 n1 vbz xx p-acp j p-acp dt n1. (66) sermon (DIV2) 2051 Image 11
18416 And the Colossians, If yee continue in the faith grounded and settled, and be not moved away from the hope of the Gospell: And the colossians, If ye continue in the faith grounded and settled, and be not moved away from the hope of the Gospel: cc dt njp2, cs pn22 vvb p-acp dt n1 vvn cc vvn, cc vbb xx vvn av p-acp dt n1 pp-f dt n1: (66) sermon (DIV2) 2051 Image 11
18417 and for it he heartily prayeth; and for it he heartily Prayeth; cc c-acp pn31 pns31 av-j vvz; (66) sermon (DIV2) 2051 Image 11
18418 For this cause I bow my knees to the father of our Lord Jesus Christ, that hee would grant you according to the riches of his glorie, to be strengthened with might by his spirit in the inner man, that Christ may dwell in your hearts by faith, that yee being rooted and grounded in love, may be able to comprehend with all Saints, what is the bredth, For this cause I bow my knees to the father of our Lord jesus christ, that he would grant you according to the riches of his glory, to be strengthened with might by his Spirit in the inner man, that christ may dwell in your hearts by faith, that ye being rooted and grounded in love, may be able to comprehend with all Saints, what is the breadth, c-acp d n1 pns11 vvb po11 n2 p-acp dt n1 pp-f po12 n1 np1 np1, cst pns31 vmd vvi pn22 vvg p-acp dt n2 pp-f po31 n1, pc-acp vbi vvn p-acp n1 p-acp po31 n1 p-acp dt j n1, cst np1 vmb vvi p-acp po22 n2 p-acp n1, cst pn22 vbg vvn cc vvn p-acp n1, vmb vbi j pc-acp vvi p-acp d n2, r-crq vbz dt n1, (66) sermon (DIV2) 2051 Image 11
18419 & length, & depth, & height: & length, & depth, & height: cc n1, cc n1, cc n1: (66) sermon (DIV2) 2051 Image 11
18420 & to know the love of Christ which passeth knowledge, that ye might be filled with all the fulnes of God. & to know the love of christ which passes knowledge, that you might be filled with all the fullness of God. cc pc-acp vvi dt n1 pp-f np1 r-crq vvz n1, cst pn22 vmd vbi vvn p-acp d dt n1 pp-f np1. (66) sermon (DIV2) 2051 Image 11
18456 they neither feare God, nor doe after their ordinances, nor after the Law, nor after the commandement which the Lord commanded the children of Jacob; they neither Fear God, nor do After their ordinances, nor After the Law, nor After the Commandment which the Lord commanded the children of Jacob; pns32 d vvb np1, ccx vdb p-acp po32 n2, ccx p-acp dt n1, ccx p-acp dt n1 r-crq dt n1 vvd dt n2 pp-f np1; (66) sermon (DIV2) 2054 Image 11
18421 The Pythagorians, who delighted to represent morall truths by mathematicall figures, described a good man by a cube; whence grew the proverb, Homo undi { que } quadratus, A perfect square man everie way. The Pythagoreans, who delighted to represent moral truths by mathematical figures, described a good man by a cube; whence grew the proverb, Homo undi { que } quadratus, A perfect square man every Way. dt njp2, r-crq vvd pc-acp vvi j n2 p-acp j n2, vvd dt j n1 p-acp dt n1; c-crq vvd dt n1, fw-la fw-la { fw-fr } fw-la, dt j j-jn n1 d n1. (66) sermon (DIV2) 2051 Image 11
18422 The reason of this embleme is taken from the uniformitie & stabilitie of this figure, which consisteth of six sides exactly equall, The reason of this emblem is taken from the uniformity & stability of this figure, which Consisteth of six sides exactly equal, dt n1 pp-f d n1 vbz vvn p-acp dt n1 cc n1 pp-f d n1, r-crq vvz pp-f crd n2 av-j j-jn, (66) sermon (DIV2) 2051 Image 11
18423 & on which soever it falleth it lies stedfast. & on which soever it falls it lies steadfast. cc p-acp r-crq av pn31 vvz pn31 vvz j. (66) sermon (DIV2) 2051 Image 11
18424 As the needle in the mariners compasse, while it waggleth to & fro till it be settled & fixed to the North-point, giveth no direction: As the needle in the Mariners compass, while it waggleth to & from till it be settled & fixed to the North point, gives no direction: p-acp dt n1 p-acp dt ng1 n1, cs pn31 vvz p-acp cc av c-acp pn31 vbb vvn cc vvn p-acp dt n1, vvz dx n1: (66) sermon (DIV2) 2051 Image 11
18425 no more doth our faith till it be settled unmoveably, & pointeth directly to the true religion, which is the only Cynosure to guide our brittle barks to the faire havens where we would be. no more does our faith till it be settled unmovably, & pointeth directly to the true Religion, which is the only Cynosure to guide our brittle barks to the fair havens where we would be. dx av-dc vdz po12 n1 c-acp pn31 vbb vvn av-j, cc vvz av-j p-acp dt j n1, r-crq vbz dt j n1 pc-acp vvi po12 j vvz p-acp dt j n2 c-crq pns12 vmd vbi. (66) sermon (DIV2) 2051 Image 11
18426 Between two opinions. It is bad to halt, but worse (as I shewed before) to halt betweene two opinions: which may be done two manner of wayes. 1. Either by leaving both, Between two opinions. It is bad to halt, but Worse (as I showed before) to halt between two opinions: which may be done two manner of ways. 1. Either by leaving both, p-acp crd n2. pn31 vbz j pc-acp vvi, cc-acp av-jc (c-acp pns11 vvd a-acp) pc-acp vvi p-acp crd n2: r-crq vmb vbi vdn crd n1 pp-f n2. crd av-d p-acp vvg d, (66) sermon (DIV2) 2052 Image 11
18427 & keeping a kind of middle way betwixt them. 2. Or by often crossing from one to the other, & keeping a kind of middle Way betwixt them. 2. Or by often crossing from one to the other, cc vvg dt n1 pp-f j-jn n1 p-acp pno32. crd cc p-acp av vvg p-acp pi p-acp dt n-jn, (66) sermon (DIV2) 2052 Image 11
18428 and sometimes going or rather limping in the one and sometimes in the other. and sometime going or rather limping in the one and sometime in the other. cc av vvg cc av-c j-vvg p-acp dt crd cc av p-acp dt n-jn. (66) sermon (DIV2) 2052 Image 11
18429 The former is their hainous sinne who in diversitie of religions are of none, the latter of them who are of all. The former is their heinous sin who in diversity of Religions Are of none, the latter of them who Are of all. dt j vbz po32 j n1 r-crq p-acp n1 pp-f n2 vbr a-acp pix, dt d pp-f pno32 r-crq vbr pp-f d. (66) sermon (DIV2) 2053 Image 11
18430 The former S. Austine confesseth with teares to have beene his piteous case, when being reclaimed from the heresie of the Manichees, The former S. Augustine Confesses with tears to have been his piteous case, when being reclaimed from the heresy of the manichees, dt j n1 np1 vvz p-acp n2 pc-acp vhi vbn po31 j n1, c-crq vbg vvn p-acp dt n1 pp-f dt np2, (66) sermon (DIV2) 2053 Image 11
18431 and yet not fully perswaded of the truth of the Catholique cause, he was for the time neither Catholique nor Manichee. and yet not Fully persuaded of the truth of the Catholic cause, he was for the time neither Catholic nor Manichee. cc av xx av-j vvn pp-f dt n1 pp-f dt jp n1, pns31 vbds p-acp dt n1 dx jp ccx uh. (66) sermon (DIV2) 2053 Image 11
18432 Which estate of his soule he fitly compareth to their bodily malady, who after a long and grievous disease, at the criticall houres, Which estate of his soul he fitly compareth to their bodily malady, who After a long and grievous disease, At the critical hours, r-crq n1 pp-f po31 n1 pns31 av-j vvz p-acp po32 j n1, r-crq p-acp dt j cc j n1, p-acp dt j n2, (66) sermon (DIV2) 2053 Image 11
18433 as they call them, feele suddenly a release of paine, yet no increase of strength or amendment: as they call them, feel suddenly a release of pain, yet no increase of strength or amendment: c-acp pns32 vvb pno32, vvb av-j dt n1 pp-f n1, av dx n1 pp-f n1 cc n1: (66) sermon (DIV2) 2053 Image 11
18434 at which time they are in greater danger than when they had their extreme fits on them, At which time they Are in greater danger than when they had their extreme fits on them, p-acp r-crq n1 pns32 vbr p-acp jc n1 cs c-crq pns32 vhd po32 j-jn n2 p-acp pno32, (66) sermon (DIV2) 2053 Image 11
18435 because if they mend not speedily they end. For there can be no stay in this middle estate betweene sicknesse and health. Because if they mend not speedily they end. For there can be no stay in this middle estate between sickness and health. c-acp cs pns32 vvb xx av-j pns32 vvb. p-acp a-acp vmb vbi dx n1 p-acp d j-jn n1 p-acp n1 cc n1. (66) sermon (DIV2) 2053 Image 11
18436 The wise Law-giver of Athens, Solon, outlawed and banished all those, who in civill contentions joyned not themselves to one part. The wise Lawgiver of Athens, Solon, outlawed and banished all those, who in civil contentions joined not themselves to one part. dt j n1 pp-f np1, np1, vvn cc vvn d d, r-crq p-acp j n2 vvn xx px32 pc-acp crd n1. (66) sermon (DIV2) 2053 Image 11
18437 How just this Law may be in Common wealths on earth, I dispute not: How just this Law may be in Common wealths on earth, I dispute not: uh-crq av d n1 vmb vbi p-acp j n2 p-acp n1, pns11 vvb xx: (66) sermon (DIV2) 2053 Image 11
18438 this I am sure of, that our heavenly Law-giver will banish all such out of his Kingdome, who in the Church civill warres with Heretiques, joyne not themselves to one part, I meane the Catholique and Orthodox. this I am sure of, that our heavenly Lawgiver will banish all such out of his Kingdom, who in the Church civil wars with Heretics, join not themselves to one part, I mean the Catholic and Orthodox. d pns11 vbm j pp-f, cst po12 j n1 vmb vvi d d av pp-f po31 n1, r-crq p-acp dt n1 j n2 p-acp n2, vvb xx px32 pc-acp crd n1, pns11 vvb dt jp cc n1. (66) sermon (DIV2) 2053 Image 11
18457 Feare no other gods, nor bow to them, nor sacrifice to them. fear no other God's, nor bow to them, nor sacrifice to them. vvb dx j-jn n2, ccx vvi p-acp pno32, ccx vvi p-acp pno32. (66) sermon (DIV2) 2054 Image 11
18439 The Praetor of the Samnites spake to good purpose in their Senate, when the matter was debated whether they should take part with the Romans against other Greekes, or carrie themselves as neuters. The Praetor of the Samnites spoke to good purpose in their Senate, when the matter was debated whither they should take part with the Roman against other Greeks, or carry themselves as neuters. dt n1 pp-f dt np2 vvd p-acp j n1 p-acp po32 n1, c-crq dt n1 vbds vvn cs pns32 vmd vvi n1 p-acp dt njp2 p-acp n-jn njp2, cc vvi px32 p-acp n2. (66) sermon (DIV2) 2053 Image 11
18440 This middle way (saith hee) which some would have us take as the safest for us, This middle Way (Says he) which Some would have us take as the Safest for us, d j-jn n1 (vvz pns31) r-crq d vmd vhi pno12 vvi p-acp dt js p-acp pno12, (66) sermon (DIV2) 2053 Image 11
18441 because thereby we shall provoke neither partie, as bolding faire quarter with both, is the unsafest way of all; Because thereby we shall provoke neither party, as bolding fair quarter with both, is the unsafest Way of all; c-acp av pns12 vmb vvi dx n1, c-acp vvg j n1 p-acp d, vbz dt vv2 n1 pp-f d; (66) sermon (DIV2) 2053 Image 11
18442 for it will neither procure us friends, nor take away our enemies. for it will neither procure us Friends, nor take away our enemies. p-acp pn31 vmb av-dx vvi pno12 n2, ccx vvb av po12 n2. (66) sermon (DIV2) 2053 Image 11
18443 Of the same minde was the great Statesman Aristenus, who after hee had weighed reasons on all sides, resolved that the Romans so peremptorily demanding aid of them as they did, they must of necessitie either enter into confederacie & strict league with them, or be at deadly fewd; Of the same mind was the great Statesman Aristenes, who After he had weighed Reasons on all sides, resolved that the Roman so peremptorily demanding aid of them as they did, they must of necessity either enter into confederacy & strict league with them, or be At deadly feud; pp-f dt d n1 vbds dt j n1 np1, r-crq c-acp pns31 vhd vvn n2 p-acp d n2, vvd cst dt njp2 av av-j vvg n1 pp-f pno32 c-acp pns32 vdd, pns32 vmb pp-f n1 av-d vvi p-acp n1 cc j n1 p-acp pno32, cc vbb p-acp j n1; (66) sermon (DIV2) 2053 Image 11
18444 that middle way there was none. Apply you this to the Roman faith, and it is a theologicall veritie; that middle Way there was none. Apply you this to the Roman faith, and it is a theological verity; cst j-jn n1 a-acp vbds pix. vvb pn22 d p-acp dt njp n1, cc pn31 vbz dt j n1; (66) sermon (DIV2) 2053 Image 11
18445 upon necessitie wee must either hold communion with the Roman Church, or professedly impugne her and her errours. upon necessity we must either hold communion with the Roman Church, or professedly impugn her and her errors. p-acp n1 pns12 vmb av-d vvi n1 p-acp dt njp n1, cc av-vvn vvi pno31 cc po31 n2. (66) sermon (DIV2) 2053 Image 11
18446 God cursed Meros for not taking part with the Israelites against their and Gods enemies: God cursed Meros for not taking part with the Israelites against their and God's enemies: np1 vvd np1 c-acp xx vvg n1 p-acp dt np2 p-acp po32 cc npg1 n2: (66) sermon (DIV2) 2053 Image 11
18447 and Christ in the Gospel openly professeth, He that is not with me is against me. Media ergo via nulla est. and christ in the Gospel openly Professes, He that is not with me is against me. Media ergo via nulla est. cc np1 p-acp dt n1 av-j vvz, pns31 cst vbz xx p-acp pno11 vbz p-acp pno11. np1 fw-la fw-la fw-la fw-la. (66) sermon (DIV2) 2053 Image 11
18448 The second kinde of halting betweene two opinions, may be observed in those, who are sometimes of one and sometimes of another. The second kind of halting between two opinions, may be observed in those, who Are sometime of one and sometime of Another. dt ord n1 pp-f vvg p-acp crd n2, vmb vbi vvn p-acp d, r-crq vbr av pp-f crd cc av pp-f n-jn. (66) sermon (DIV2) 2054 Image 11
18449 Men of this temper, though they seeme to be neerer health than others, yet indeed they are in more danger; Men of this temper, though they seem to be nearer health than Others, yet indeed they Are in more danger; n2 pp-f d n1, cs pns32 vvb pc-acp vbi jc n1 cs n2-jn, av av pns32 vbr p-acp dc n1; (66) sermon (DIV2) 2054 Image 11
18450 as the Angell of Laodicea his censure maketh it a cleare case. For though they may seem to be more religious than they who professe no religion: as the Angel of Laodicea his censure makes it a clear case. For though they may seem to be more religious than they who profess no Religion: c-acp dt n1 pp-f np1 po31 n1 vvz pn31 dt j n1. p-acp cs pns32 vmb vvi pc-acp vbi av-dc j cs pns32 r-crq vvb dx n1: (66) sermon (DIV2) 2054 Image 11
18451 yet sith it is impossible that truth & falshood should stand together, all their religion will be found to be nothing else but dissimulation, yet sith it is impossible that truth & falsehood should stand together, all their Religion will be found to be nothing Else but dissimulation, av c-acp pn31 vbz j cst n1 cc n1 vmd vvi av, d po32 n1 vmb vbi vvn pc-acp vbi pix av cc-acp n1, (66) sermon (DIV2) 2054 Image 11
18452 and so worse than professed irreligion. Here that speech of Philip concerning his two sons Hecaterus and Amphoterus, may have place: and so Worse than professed irreligion. Here that speech of Philip Concerning his two Sons Hecaterus and Amphoterus, may have place: cc av av-jc cs j-vvn n1. av d n1 pp-f np1 vvg po31 crd n2 npg1 cc np1, vmb vhi n1: (66) sermon (DIV2) 2054 Image 11
18453 Hecaterus is Amphoterus, and Amphoterus is Udeterus, that is, hee whose name is Either of the two, is worth Both, but he whose name is Both is neither. The Nazarean Heretiques (saith S. Austine ) while they will be both Jewes and Christians, prove neither one nor the other. Hecaterus is Amphoterus, and Amphoterus is Udeterus, that is, he whose name is Either of the two, is worth Both, but he whose name is Both is neither. The Nazarean Heretics (Says S. Augustine) while they will be both Jews and Christians, prove neither one nor the other. np1 vbz np1, cc np1 vbz np1, cst vbz, pns31 rg-crq n1 vbz d pp-f dt crd, vbz j av-d, p-acp pns31 rg-crq n1 vbz av-d vbz av-d. dt jp n2 (vvz np1 np1) cs pns32 vmb vbb d np2 cc np1, vvb dx crd ccx dt n-jn. (66) sermon (DIV2) 2054 Image 11
18454 Doth zealous Austine say so only? doth not the holy Spirit confirme it, that they who embrace or maintaine more religions are indeed of none? How read we? The people of divers nations (saith the text) whom the King of Assur planted in Samaria feared the Lord, but served other gods. Does zealous Augustine say so only? does not the holy Spirit confirm it, that they who embrace or maintain more Religions Are indeed of none? How read we? The people of diverse Nations (Says the text) whom the King of Assur planted in Samaria feared the Lord, but served other God's. vdz j np1 vvb av av-j? vdz xx dt j n1 vvi pn31, cst pns32 r-crq vvb cc vvi dc n2 vbr av pp-f pix? np1 vvb pns12? dt n1 pp-f j n2 (vvz dt n1) ro-crq dt n1 pp-f np1 vvd p-acp np1 vvd dt n1, cc-acp vvd j-jn n2. (66) sermon (DIV2) 2054 Image 11
18458 Hence we may strongly infer, that Ambodexters as they are called, are Ambosinisters, & Omnifidians are Nullifidians: and that there is no greater enemie to true religion than worldly policie, which under pretence of deliberation hindreth sound resolution, under pretence of discretion extinguisheth true zeale, under colour of moderation slackeneth or stoppeth all earnest contention for our most holy faith; Hence we may strongly infer, that Ambodexters as they Are called, Are Ambosinisters, & Omnifidians Are Nullifidians: and that there is no greater enemy to true Religion than worldly policy, which under pretence of deliberation hindereth found resolution, under pretence of discretion extinguisheth true zeal, under colour of moderation slackeneth or stoppeth all earnest contention for our most holy faith; av pns12 vmb av-j vvi, cst n2 c-acp pns32 vbr vvn, vbr n2, cc npg1 vbr fw-la: cc cst pc-acp vbz dx jc n1 p-acp j n1 cs j n1, r-crq p-acp n1 pp-f n1 vvz j n1, p-acp n1 pp-f n1 vvz j n1, p-acp n1 pp-f n1 vvz cc vvz d j n1 p-acp po12 av-ds j n1; (66) sermon (DIV2) 2054 Image 11
18459 yet without contention no victorie, without victorie no crowne. yet without contention no victory, without victory no crown. av p-acp n1 dx n1, p-acp n1 dx n1. (66) sermon (DIV2) 2054 Image 11
18460 How should they ever hope to bee incorporated into Christ, whom hee threateneth to spue out of his mouth? But I hope better things of all here present, How should they ever hope to be incorporated into christ, whom he threateneth to spue out of his Mouth? But I hope better things of all Here present, q-crq vmd pns32 av vvb pc-acp vbi vvn p-acp np1, ro-crq pns31 vvz p-acp vvb av pp-f po31 n1? cc-acp pns11 vvb jc n2 pp-f d av j, (66) sermon (DIV2) 2054 Image 11
18461 though I thus speake, and things that accompanie salvation, through the sincere and powerfull preaching of the Gospel of Jesus Christ among you. Cui, &c. though I thus speak, and things that accompany salvation, through the sincere and powerful preaching of the Gospel of jesus christ among you. Cui, etc. cs pns11 av vvi, cc n2 cst vvi n1, p-acp dt j cc j vvg pp-f dt n1 pp-f np1 np1 p-acp pn22. fw-la, av (66) sermon (DIV2) 2054 Image 11
18462 OLD AND NEW IDOLATRY PARALLELED. THE LVIII. SERMON. 1 KINGS 18.21. If the Lord be God, follow him; OLD AND NEW IDOLATRY PARALLELED. THE LVIII. SERMON. 1 KINGS 18.21. If the Lord be God, follow him; j cc j n1 vvn. dt crd. n1. crd n2 crd. cs dt n1 vbb np1, vvb pno31; (67) sermon (DIV2) 2054 Image 11
18463 but if Baal, then follow him. Right Honourable, &c. but if Baal, then follow him. Right Honourable, etc. cc-acp cs np1, av vvi pno31. av-jn j, av (67) sermon (DIV2) 2055 Image 11
18464 THe summe and substance of the speech made by the Prophet Elijah before King Ahab, the Nobles and Commons of Israel assembled on Mount Carmel, is a quicke and sprightly reproofe of wavering unsettlednesse, fearfull lukewarmnesse, THe sum and substance of the speech made by the Prophet Elijah before King Ahab, the Nobles and Commons of Israel assembled on Mount Mount carmel, is a quick and sprightly reproof of wavering unsettledness, fearful lukewarmness, dt n1 cc n1 pp-f dt n1 vvd p-acp dt n1 np1 p-acp n1 np1, dt n2-j cc n2 pp-f np1 vvd p-acp n1 np1, vbz dt j cc j n1 pp-f j-vvg n1, j n1, (67) sermon (DIV2) 2056 Image 11
18465 and temporizing hypocrisie in matter of Religion, which we are stedfastly to resolve upon, openly to professe, and temporizing hypocrisy in matter of Religion, which we Are steadfastly to resolve upon, openly to profess, cc vvg n1 p-acp n1 pp-f n1, r-crq pns12 vbr av-j pc-acp vvi p-acp, av-j pc-acp vvi, (67) sermon (DIV2) 2056 Image 11
18466 and zealously to maintain even with striving unto bloud, which is gloriously dyed by death for the truth with the tincture of Martyrdome. How long halt yee between two opinions? &c. This reprehensory exhortation, and zealously to maintain even with striving unto blood, which is gloriously died by death for the truth with the tincture of Martyrdom. How long halt ye between two opinions? etc. This reprehensory exhortation, cc av-j pc-acp vvi av p-acp vvg p-acp n1, r-crq vbz av-j vvd p-acp n1 p-acp dt n1 p-acp dt n1 pp-f n1. c-crq av-j vvi pn22 p-acp crd n2? av d j-jn n1, (67) sermon (DIV2) 2056 Image 11
18467 or exhortatory reprehension was occasioned by the mammering in which the people were at this time: or exhortatory reprehension was occasioned by the mammering in which the people were At this time: cc j n1 vbds vvn p-acp dt vvg p-acp r-crq dt n1 vbdr p-acp d n1: (67) sermon (DIV2) 2056 Image 11
18468 the causes whereof I lately enquired into, to the end that as the fall of the Jewes became the rise of the Gentiles; the Causes whereof I lately inquired into, to the end that as the fallen of the Jews became the rise of the Gentiles; dt n2 c-crq pns11 av-j vvn p-acp, p-acp dt n1 cst c-acp dt n1 pp-f dt np2 vvd dt n1 pp-f dt n2-j; (67) sermon (DIV2) 2056 Image 11
18469 so the halting of the Israelites between the right way and the wrong, might prove our speedy running in the race of godlinesse to the goale of perfection, for the price of the high calling of God in Christ Jesus. so the halting of the Israelites between the right Way and the wrong, might prove our speedy running in the raze of godliness to the goal of perfection, for the price of the high calling of God in christ jesus. av dt n-vvg pp-f dt np2 p-acp dt j-jn n1 cc dt n-jn, vmd vvi po12 j n-vvg p-acp dt n1 pp-f n1 p-acp dt n1 pp-f n1, p-acp dt n1 pp-f dt j n-vvg pp-f np1 p-acp np1 np1. (67) sermon (DIV2) 2056 Image 11
18470 The cause which I then declared unto you of their halting between two opinions was this: The cause which I then declared unto you of their halting between two opinions was this: dt n1 r-crq pns11 av vvn p-acp pn22 pp-f po32 n-vvg p-acp crd n2 vbds d: (67) sermon (DIV2) 2056 Image 11
18471 Ahab (instigated especially by his wife Jezebel, partly by his example, but much more by furiously brandishing before them the sword reking with the hot bloud of the slaughtered Prophets and servants of the true God) drove them to Baals groves, where they prostrated themselves before that abominable Idoll, Ahab (instigated especially by his wife Jezebel, partly by his Exampl, but much more by furiously brandishing before them the sword reking with the hight blood of the slaughtered prophets and Servants of the true God) drove them to Baal's groves, where they prostrated themselves before that abominable Idol, np1 (vvn av-j p-acp po31 n1 np1, av p-acp po31 n1, cc-acp av-d av-dc p-acp av-j vvg p-acp pno32 dt n1 vvg p-acp dt j n1 pp-f dt j-vvn n2 cc n2 pp-f dt j np1) vvd pno32 p-acp npg1 n2, c-crq pns32 vvd px32 p-acp d j n1, (67) sermon (DIV2) 2056 Image 11
18472 and offered the flames of their Holocausts to the bright beames of the Sunne. and offered the flames of their Holocausts to the bright beams of the Sun. cc vvd dt n2 pp-f po32 vvz p-acp dt j n2 pp-f dt n1. (67) sermon (DIV2) 2056 Image 11
18526 when the creature is denied to bee worshipped, but God in, by, and through it. when the creature is denied to be worshipped, but God in, by, and through it. c-crq dt n1 vbz vvn pc-acp vbi vvn, cc-acp np1 p-acp, p-acp, cc p-acp pn31. (67) sermon (DIV2) 2062 Image 11
18473 This their bowing to Baal, and burning incense to the host of Heaven, so incensed the God of Heaven, that he barred up the windowes of Heaven, This their bowing to Baal, and burning incense to the host of Heaven, so incensed the God of Heaven, that he barred up the windows of Heaven, d po32 vvg p-acp np1, cc j-vvg n1 p-acp dt n1 pp-f n1, av vvn dt n1 pp-f n1, cst pns31 vvn a-acp dt n2 pp-f n1, (67) sermon (DIV2) 2056 Image 11
18474 and punished their not thirsting after the water of life, with such a drouth, that not men only and beasts, and punished their not thirsting After the water of life, with such a drouth, that not men only and beasts, cc vvd po32 xx vvg p-acp dt n1 pp-f n1, p-acp d dt n1, cst xx n2 av-j cc n2, (67) sermon (DIV2) 2056 Image 11
18475 but the earth also every where chopped & gasped for some moisture to refresh her dried bowels, which for the space of wel-nigh three yeers had no other irrigation than the effusion of Saints bloud. but the earth also every where chopped & gasped for Some moisture to refresh her dried bowels, which for the Molle of Wellnigh three Years had no other irrigation than the effusion of Saints blood. cc-acp dt n1 av d c-crq j-vvn cc vvd p-acp d n1 pc-acp vvi po31 j-vvn n2, r-crq p-acp dt n1 pp-f j crd n2 vhd dx j-jn n1 cs dt n1 pp-f ng1 n1. (67) sermon (DIV2) 2056 Image 11
18476 The people thus miserably perplexed, as being persecuted on the one side by the Prince, The people thus miserably perplexed, as being persecuted on the one side by the Prince, dt n1 av av-j vvn, c-acp vbg vvn p-acp dt crd n1 p-acp dt n1, (67) sermon (DIV2) 2056 Image 11
18477 and plagued on the other side by God himselfe, in the end faint, and yeeld to the worship both of God & Baal. The crafty Serpent of Paradise resembleth the Serpent called Amphisbaena, which hath two heads, and plagued on the other side by God himself, in the end faint, and yield to the worship both of God & Baal. The crafty Serpent of Paradise resembles the Serpent called Amphisbaena, which hath two Heads, cc vvn p-acp dt j-jn n1 p-acp np1 px31, p-acp dt n1 j, cc vvi p-acp dt n1 av-d pp-f np1 cc np1. dt j n1 pp-f n1 vvz dt n1 vvn np1, r-crq vhz crd n2, (67) sermon (DIV2) 2056 Image 11
18478 & moveth contrary wayes at the same time. & moves contrary ways At the same time. cc vvz j-jn n2 p-acp dt d n1. (67) sermon (DIV2) 2056 Image 11
18479 For when hee could not make them hot in Idolatry by feare, he cooleth them in the service of God, For when he could not make them hight in Idolatry by Fear, he cooleth them in the service of God, p-acp c-crq pns31 vmd xx vvi pno32 j p-acp n1 p-acp n1, pns31 vvz pno32 p-acp dt n1 pp-f np1, (67) sermon (DIV2) 2056 Image 11
18480 and bringeth them to a luke-warme temper in the true Religion. At this the Prophet Elijah is exceedingly moved, and put out of all patience: and brings them to a lukewarm temper in the true Religion. At this the Prophet Elijah is exceedingly moved, and put out of all patience: cc vvz pno32 p-acp dt j n1 p-acp dt j n1. p-acp d dt n1 np1 vbz av-vvg vvn, cc vvd av pp-f d n1: (67) sermon (DIV2) 2056 Image 11
18481 his fiery spirit carrieth him first to Ahab, whom he thus charmeth; his fiery Spirit Carrieth him First to Ahab, whom he thus charms; po31 j n1 vvz pno31 ord p-acp np1, r-crq pns31 av vvz; (67) sermon (DIV2) 2056 Image 11
18482 It is not I, but thou and thy fathers house that have troubled Israel, because yee have followed Baalim: It is not I, but thou and thy Father's house that have troubled Israel, Because ye have followed Baalim: pn31 vbz xx pns11, cc-acp pns21 cc po21 ng1 n1 cst vhb vvn np1, c-acp pn22 vhb vvn fw-la: (67) sermon (DIV2) 2056 Image 11
18483 after up to Mount Carmel, where meeting with a Parliament of all Israel, hee thus abruptly and boldly setteth upon them: After up to Mount Mount carmel, where meeting with a Parliament of all Israel, he thus abruptly and boldly sets upon them: c-acp a-acp pc-acp vvi np1, c-crq vvg p-acp dt n1 pp-f d np1, pns31 av av-j cc av-j vvz p-acp pno32: (67) sermon (DIV2) 2056 Image 11
18484 How long halt yee between two opinions? Every word hath his spirit and accent: How long halt ye between two opinions? Every word hath his Spirit and accent: c-crq av-j vvi pn22 p-acp crd n2? d n1 vhz po31 n1 cc n1: (67) sermon (DIV2) 2056 Image 11
18485 How long? and halt ye? and between two opinions? It is a foule imperfection to halt, and yet more shamefull long to halt, most of all between two waies, and misse them both. How long? and halt you? and between two opinions? It is a foul imperfection to halt, and yet more shameful long to halt, most of all between two ways, and miss them both. c-crq av-j? cc vvb pn22? cc p-acp crd n2? pn31 vbz dt j n1 p-acp vvb, cc av av-dc j av-j pc-acp vvi, ds pp-f d p-acp crd n2, cc vvi pno32 d. (67) sermon (DIV2) 2056 Image 11
18486 To be inconstant in civill affaires, which are in their own nature inconstant, is weaknesse: To be inconstant in civil affairs, which Are in their own nature inconstant, is weakness: pc-acp vbi j p-acp j n2, r-crq vbr p-acp po32 d n1 j, vbz n1: (67) sermon (DIV2) 2056 Image 11
18487 but in Religion, which is alwayes constant and one and the selfe same, to be unsettled, is (as I proved to you heretofore) the greatest folly in the world. but in Religion, which is always constant and one and the self same, to be unsettled, is (as I proved to you heretofore) the greatest folly in the world. cc-acp p-acp n1, r-crq vbz av j cc crd cc dt n1 d, pc-acp vbi j, vbz (c-acp pns11 vvd p-acp pn22 av) dt js n1 p-acp dt n1. (67) sermon (DIV2) 2056 Image 11
18488 For he who is not assured of one Religion, is sure to be saved by none. For he who is not assured of one Religion, is sure to be saved by none. p-acp pns31 r-crq vbz xx vvn pp-f crd n1, vbz j pc-acp vbi vvn p-acp pix. (67) sermon (DIV2) 2056 Image 11
18489 Yet as massie bodies have some quaverings and trepidations before they fixe and settle themselves, Yet as massy bodies have Some quaverings and trepidations before they fix and settle themselves, av c-acp j n2 vhb d n2-vvg cc n2 c-acp pns32 vvi cc vvi px32, (67) sermon (DIV2) 2056 Image 11
18490 so the most resolved and established Christian hath a time before hee rest unmoveable in the foundations of the true Religion; so the most resolved and established Christian hath a time before he rest Unmovable in the foundations of the true Religion; av dt av-ds vvn cc vvd np1 vhz dt n1 c-acp pns31 vvb j p-acp dt n2 pp-f dt j n1; (67) sermon (DIV2) 2056 Image 11
18523 and Requiems for the dead? going in pilgrimages to the Images and Reliques of Saints and Martyrs, and Requiems for the dead? going in Pilgrimages to the Images and Relics of Saints and Martyrs, cc fw-la p-acp dt j? vvg p-acp n2 p-acp dt n2 cc n2 pp-f n2 cc n2, (67) sermon (DIV2) 2062 Image 11
18525 when the creature it selfe is worshipped in or for it selfe. 2. Subtilem, a subtle and more cunning kind of Idolatry, when the creature it self is worshipped in or for it self. 2. Subtilem, a subtle and more cunning kind of Idolatry, c-crq dt n1 pn31 n1 vbz vvn p-acp cc p-acp pn31 n1. crd fw-la, dt j cc av-dc j-jn n1 pp-f n1, (67) sermon (DIV2) 2062 Image 11
18491 but he is not long in this motion of trepidation, he is not altogether liable to this reproofe of Elijah, How long halt yee between two opinions? Halting between two opinions may be (as I then exemplified unto you) two maner of waies, either by limping in a middle way betwixt both, but he is not long in this motion of trepidation, he is not altogether liable to this reproof of Elijah, How long halt ye between two opinions? Halting between two opinions may be (as I then exemplified unto you) two manner of ways, either by limping in a middle Way betwixt both, cc-acp pns31 vbz xx av-j p-acp d n1 pp-f n1, pns31 vbz xx av j p-acp d n1 pp-f np1, c-crq av-j vvi pn22 p-acp crd n2? j-vvg p-acp crd n2 vmb vbi (c-acp pns11 av vvn p-acp pn22) crd n1 pp-f n2, av-d p-acp j-vvg p-acp dt j-jn n1 p-acp d, (67) sermon (DIV2) 2056 Image 11
18492 or by often crossing waies, and going sometimes in one way, sometimes in another. or by often crossing ways, and going sometime in one Way, sometime in Another. cc p-acp av vvg n2, cc vvg av p-acp crd n1, av p-acp j-jn. (67) sermon (DIV2) 2056 Image 11
18493 Against these two strong holds of Sathan the Prophet Elijah setteth a dilemma, as it were an iron ramme with two hornes; Against these two strong holds of Sathan the Prophet Elijah sets a dilemma, as it were an iron ram with two horns; p-acp d crd j n2 pp-f np1 dt n1 np1 vvz dt n1, c-acp pn31 vbdr dt n1 n1 p-acp crd n2; (67) sermon (DIV2) 2057 Image 11
18494 with the one hee battereth down the one, and with the other the other. with the one he battereth down the one, and with the other the other. p-acp dt pi pns31 vvz a-acp dt crd, cc p-acp dt j-jn dt n-jn. (67) sermon (DIV2) 2057 Image 11
18495 If the Lord be God, then are ye not to stay or halt as ye do between two religions, but speedily and resolutely to follow him, and embrace his true worship; If the Lord be God, then Are you not to stay or halt as you do between two Religions, but speedily and resolutely to follow him, and embrace his true worship; cs dt n1 vbb np1, av vbr pn22 xx pc-acp vvi cc vvb c-acp pn22 vdb p-acp crd n2, p-acp av-j cc av-j p-acp vvb pno31, cc vvi po31 j n1; (67) sermon (DIV2) 2057 Image 11
18496 but if yee can harbour such a thought, as that Baal should be God, then go after him. Either Jehovah is God, but if ye can harbour such a Thought, as that Baal should be God, then go After him. Either Jehovah is God, cc-acp cs pn22 vmb vvi d dt n1, c-acp d np1 vmd vbi np1, av vvb p-acp pno31. av-d np1 vbz np1, (67) sermon (DIV2) 2057 Image 11
18497 or Baal is he, as ye all agree; whether of the two be, it is certaine neither of them liketh of halting followers. or Baal is he, as you all agree; whither of the two be, it is certain neither of them liketh of halting followers. cc np1 vbz pns31, c-acp pn22 d vvi; cs pp-f dt crd vbi, pn31 vbz j av-d pp-f pno32 vvz pp-f j-vvg n2. (67) sermon (DIV2) 2057 Image 11
18498 If God be the Soveraigne of the whole world, why bow ye the knee to Baal? if Baal be hee, If God be the Sovereign of the Whole world, why bow you the knee to Baal? if Baal be he, cs np1 vbb dt n-jn pp-f dt j-jn n1, q-crq vvb pn22 dt n1 p-acp np1? cs np1 vbi pns31, (67) sermon (DIV2) 2057 Image 11
18499 why make yee supplications to God? why enquire yee of his Prophets? What Lord soever be God, he is to be followed: why make ye supplications to God? why inquire ye of his prophets? What Lord soever be God, he is to be followed: q-crq vvb pn22 n2 p-acp np1? q-crq vvi pn22 pp-f po31 n2? q-crq n1 av vbb np1, pns31 vbz pc-acp vbi vvn: (67) sermon (DIV2) 2057 Image 11
18500 if the Lord be he, follow him; but if Baal, then follow him. if the Lord be he, follow him; but if Baal, then follow him. cs dt n1 vbb pns31, vvb pno31; p-acp cs np1, av vvi pno31. (67) sermon (DIV2) 2057 Image 11
18501 I hold it needlesse to make any curious enquiry into the names or rites of this Idoll; I hold it needless to make any curious enquiry into the names or Rites of this Idol; pns11 vvb pn31 j pc-acp vvi d j n1 p-acp dt n2 cc n2 pp-f d n1; (67) sermon (DIV2) 2058 Image 11
18502 that which way suffice for the understanding of this and other Texts of Scripture, I find that Baal was the abomination of the Sidonians, a people of Phoenicia, who (as Sanchoniacho an ancient writer of that country, that which Way suffice for the understanding of this and other Texts of Scripture, I find that Baal was the abomination of the Sidonians, a people of Phoenicia, who (as Sanchoniacho an ancient writer of that country, cst r-crq n1 vvb p-acp dt n1 pp-f d cc j-jn n2 pp-f n1, pns11 vvb d np1 vbds dt n1 pp-f dt njp2, dt n1 pp-f np1, r-crq (c-acp np1 dt j n1 pp-f d n1, (67) sermon (DIV2) 2058 Image 11
18503 and Herodian a later Romane Historian affirme) worshipped the Sunne, invocating him Beel, or Baal-Samen, that is in their language, Lord of Heaven. and Herodian a later Roman Historian affirm) worshipped the Sun, invocating him Beel, or Baal-Samen, that is in their language, Lord of Heaven. cc jp dt jc jp n1 vvi) vvd dt n1, j-vvg pno31 np1, cc j, cst vbz p-acp po32 n1, n1 pp-f n1. (67) sermon (DIV2) 2058 Image 11
18504 Though this Idoll were but one, yet in regard of the divers Images set up to it in divers places, we reade of Baalim, & Baal-Peor, and Baal-Zebub; just (saith Ribera the Jesuit) as the Blessed Virgin, Though this Idol were but one, yet in regard of the diverse Images Set up to it in diverse places, we read of Baalim, & Baal-peor, and Baal-Zebub; just (Says Ribera the Jesuit) as the Blessed Virgae, cs d n1 vbdr cc-acp pi, av p-acp n1 pp-f dt j n2 vvn a-acp p-acp pn31 p-acp j n2, pns12 vvb pp-f fw-la, cc np1, cc j; av (vvz np1 dt np1) c-acp dt j-vvn n1, (67) sermon (DIV2) 2058 Image 11
18505 though she be but one, yet she is called by divers names, taken from the places where her Images are erected, though she be but one, yet she is called by diverse names, taken from the places where her Images Are erected, cs pns31 vbb p-acp crd, av pns31 vbz vvn p-acp j n2, vvn p-acp dt n2 c-crq po31 n2 vbr vvn, (67) sermon (DIV2) 2058 Image 11
18506 as namely, she is called sometimes Lady of Loretto, sometimes of Monte serato, sometimes of Hayles. as namely, she is called sometime Lady of Loretto, sometime of Monte serato, sometime of Hails. c-acp av, pns31 vbz vvn av n1 pp-f np1, av pp-f fw-fr fw-mi, av pp-f vvz. (67) sermon (DIV2) 2058 Image 11
18524 but religious, or rather irreligious rites brought in by the Church without any command or warrant from Gods Word? Secondly, other learned Divines distinguish Idolatry into 1. Crassam, a grosse or palpable kind of Idolatry, but religious, or rather irreligious Rites brought in by the Church without any command or warrant from God's Word? Secondly, other learned Divines distinguish Idolatry into 1. Crassam, a gross or palpable kind of Idolatry, cc-acp j, cc av-c j n2 vvn p-acp p-acp dt n1 p-acp d n1 cc vvb p-acp ng1 n1? ord, j-jn j n2-jn vvi n1 p-acp crd np1, dt j cc j n1 pp-f n1, (67) sermon (DIV2) 2062 Image 11
18507 But before I come to parallel the Papists and the Baalites, give us leave, right Honourable, who are Embassadors for Christ, to endeavour to imitate that vertue which is most eminent in men of your place, I meane courage and liberty, to deliver what wee have in commission from our Lord and Master. But before I come to parallel the Papists and the Baalites, give us leave, right Honourable, who Are ambassadors for christ, to endeavour to imitate that virtue which is most eminent in men of your place, I mean courage and liberty, to deliver what we have in commission from our Lord and Master. p-acp a-acp pns11 vvb pc-acp vvi dt njp2 cc dt np1, vvb pno12 vvi, j-jn j, r-crq vbr n2 p-acp np1, pc-acp vvi pc-acp vvi d n1 r-crq vbz av-ds j p-acp n2 pp-f po22 n1, pns11 vvb n1 cc n1, pc-acp vvi r-crq pns12 vhb p-acp n1 p-acp po12 n1 cc n1. (67) sermon (DIV2) 2059 Image 11
18508 Yee will say, what need this preface? what doth this Text concerne any here? though it be set upon the tenter hookes never so long, it cannot reach to any Christian congregation. Ye will say, what need this preface? what does this Text concern any Here? though it be Set upon the tenter hooks never so long, it cannot reach to any Christian congregation. pn22 vmb vvi, q-crq vvb d n1? q-crq vdz d n1 vvi d av? cs pn31 vbb vvn p-acp dt n1 n2 av-x av av-j, pn31 vmbx vvi p-acp d njp n1. (67) sermon (DIV2) 2059 Image 11
18509 It were ignorance and impudency to affirme, that any who have given their names to Christ halt between God and Baal, or offer incense to the Sunne. It were ignorance and impudence to affirm, that any who have given their names to christ halt between God and Baal, or offer incense to the Sun. pn31 vbdr n1 cc n1 pc-acp vvi, cst d r-crq vhb vvn po32 n2 p-acp np1 vvb p-acp np1 cc np1, cc vvi n1 p-acp dt n1. (67) sermon (DIV2) 2059 Image 11
18510 I hope I may excuse all here present from the sin of the Baalites, & I would I could also all others, who professe themselves Christians; I hope I may excuse all Here present from the since of the Baalites, & I would I could also all Others, who profess themselves Christians; pns11 vvb pns11 vmb vvi d av j p-acp dt n1 pp-f dt np1, cc pns11 vmd pns11 vmd av d n2-jn, r-crq vvb px32 njpg2; (67) sermon (DIV2) 2059 Image 11
18511 but that I cannot doe, so long as the whoredomes of the Romish Jezebel are as evident as the Sunne-beames, which the Baalites worshipped. but that I cannot do, so long as the whoredoms of the Romish Jezebel Are as evident as the Sunbeams, which the Baalites worshipped. cc-acp cst pns11 vmbx vdi, av av-j c-acp dt n2 pp-f dt jp np1 vbr a-acp j c-acp dt n2, r-crq dt np1 vvd. (67) sermon (DIV2) 2059 Image 11
18512 I find not in Scripture Idolaters branded chiefly because they were Baalites, but Baalites because they were Idolaters. I find not in Scripture Idolaters branded chiefly Because they were Baalites, but Baalites Because they were Idolaters. pns11 vvb xx p-acp n1 n2 vvn av-jn c-acp pns32 vbdr np1, cc-acp np1 c-acp pns32 vbdr n2. (67) sermon (DIV2) 2059 Image 11
18513 If then any who beare the name of Christians may bee justly charged with idolatry, they fall under the sharp edge of this reproofe in my Text, If then any who bear the name of Christians may be justly charged with idolatry, they fallen under the sharp edge of this reproof in my Text, cs av d r-crq vvb dt n1 pp-f np1 vmb vbi av-j vvn p-acp n1, pns32 vvb p-acp dt j n1 pp-f d n1 p-acp po11 n1, (67) sermon (DIV2) 2059 Image 11
18514 as also do all those who are not yet resolved which Religion to stick unto, the Romish or the Reformed. as also do all those who Are not yet resolved which Religion to stick unto, the Romish or the Reformed. c-acp av vdb d d r-crq vbr xx av vvn r-crq n1 pc-acp vvi p-acp, dt jp cc dt vvn. (67) sermon (DIV2) 2059 Image 11
18515 Now before we lay Idolatry to the charge of the Romish Church, it will be requisite to distinguish of a double kind of Idolatry or Superstition. Now before we lay Idolatry to the charge of the Romish Church, it will be requisite to distinguish of a double kind of Idolatry or Superstition. av c-acp pns12 vvb n1 p-acp dt n1 pp-f dt jp n1, pn31 vmb vbi j pc-acp vvi pp-f dt j-jn n1 pp-f n1 cc n1. (67) sermon (DIV2) 2059 Image 11
18516 1. When religious worship is given to a false god, which is forbidden in the first precept of the Decalogue. 1. When religious worship is given to a false god, which is forbidden in the First precept of the Decalogue. crd c-crq j n1 vbz vvn p-acp dt j n1, r-crq vbz vvn p-acp dt ord n1 pp-f dt n1. (67) sermon (DIV2) 2060 Image 11
18517 2. When a false or irreligious worship is given to the true God, which is forbidden in the second Commandement. 2. When a false or irreligious worship is given to the true God, which is forbidden in the second Commandment. crd c-crq dt j cc j n1 vbz vvn p-acp dt j np1, r-crq vbz vvn p-acp dt ord n1. (67) sermon (DIV2) 2061 Image 11
18518 With Idolatry in the first sense we charge them not; for they receiving with us the Apostles Creed, worship one God in Trinity with us: With Idolatry in the First sense we charge them not; for they receiving with us the Apostles Creed, worship one God in Trinity with us: p-acp n1 p-acp dt ord n1 pns12 vvb pno32 xx; c-acp pns32 vvg p-acp pno12 dt n2 n1, vvb crd np1 p-acp np1 p-acp pno12: (67) sermon (DIV2) 2062 Image 11
18519 but from Idolatry in the second acception they can never cleere themselves, but by changing their tenets, and reforming their practice. but from Idolatry in the second acception they can never clear themselves, but by changing their tenets, and reforming their practice. cc-acp p-acp n1 p-acp dt ord n1 pns32 vmb av-x vvi px32, cc-acp p-acp vvg po32 n2, cc vvg po32 n1. (67) sermon (DIV2) 2062 Image 11
18520 For every will-worship, or worship devised by man against or besides Gods commandement, is a false worship: For every will-worship, or worship devised by man against or beside God's Commandment, is a false worship: p-acp d n1, cc n1 vvn p-acp n1 p-acp cc p-acp npg1 n1, vbz dt j n1: (67) sermon (DIV2) 2062 Image 11
18521 and what is Popery almost else but an addition of humane traditions to Gods commandements & his pure worship? What is their offering of Christ in the Masse for a propitiatory sacrifice for the living and the dead? their elevation of the host? their carrying it in solemne Procession? their dedicating a feast to it, called Corpus Christi day? What are their benedictions of oyle, salt, and what is Popery almost Else but an addition of humane traditions to God's Commandments & his pure worship? What is their offering of christ in the Mass for a propitiatory sacrifice for the living and the dead? their elevation of the host? their carrying it in solemn Procession? their dedicating a feast to it, called Corpus Christ day? What Are their benedictions of oil, salt, cc r-crq vbz n1 av av p-acp dt n1 pp-f j n2 p-acp npg1 n2 cc po31 j n1? q-crq vbz po32 n1 pp-f np1 p-acp dt n1 p-acp dt j n1 p-acp dt n-vvg cc dt j? po32 n1 pp-f dt n1? po32 vvg pn31 p-acp j n1? po32 j-vvg dt n1 p-acp pn31, vvd fw-la fw-la n1? q-crq vbr po32 n2 pp-f n1, n1, (67) sermon (DIV2) 2062 Image 11
18522 and spittle, christening of Bells and Gallies? What are their invocation of Saints, Dirges, and spittle, christening of Bells' and Galleys? What Are their invocation of Saints, Dirges, cc n1, vvg pp-f n2 cc n2? q-crq vbr po32 n1 pp-f n2, n2, (67) sermon (DIV2) 2062 Image 11
18528 so the same sinne specie may bee committed after a grosser or more subtle manner. As for example: so the same sin specie may be committed After a grosser or more subtle manner. As for Exampl: av dt d n1 fw-la vmb vbi vvn p-acp dt jc cc av-dc j n1. p-acp p-acp n1: (67) sermon (DIV2) 2062 Image 11
18529 hee may be said to commit grosse murder, who cuts a mans throat, or chops off his head, he may be said to commit gross murder, who cuts a men throat, or chops off his head, pns31 vmb vbi vvn pc-acp vvi j n1, r-crq vvz dt ng1 n1, cc n2 p-acp po31 n1, (67) sermon (DIV2) 2062 Image 11
18530 or runneth him through the heart, and not he who poysoneth his broth, or his gloves, or Runneth him through the heart, and not he who poisoneth his broth, or his gloves, cc vvz pno31 p-acp dt n1, cc xx pns31 r-crq vvz po31 n1, cc po31 n2, (67) sermon (DIV2) 2062 Image 11
18531 or his spurres, or his saddle; and yet the latter is as guilty of murder before God as the former. or his spurs, or his saddle; and yet the latter is as guilty of murder before God as the former. cc po31 n2, cc po31 n1; cc av dt d vbz a-acp j pp-f n1 p-acp np1 p-acp dt j. (67) sermon (DIV2) 2062 Image 11
18532 In like manner, hee who defileth corporally the body of his neighbours wife, may be said to commit grosse adultery, In like manner, he who Defileth corporally the body of his neighbours wife, may be said to commit gross adultery, p-acp j n1, pns31 r-crq vvz av-j dt n1 pp-f po31 ng1 n1, vmb vbi vvn pc-acp vvi j n1, (67) sermon (DIV2) 2062 Image 11
18533 yet hee is not free from that foule crime, who lusteth after a woman in his heart, though he commit not the foule act; yet he is not free from that foul crime, who Lusteth After a woman in his heart, though he commit not the foul act; av pns31 vbz xx j p-acp cst j n1, r-crq vvz p-acp dt n1 p-acp po31 n1, c-acp pns31 vvb xx dt j n1; (67) sermon (DIV2) 2062 Image 11
18534 so wee may say, that hee who robbeth a man upon the highway, or cutteth his purse in a throng, committeth grosse theft; so we may say, that he who robbeth a man upon the highway, or cutteth his purse in a throng, Committeth gross theft; av pns12 vmb vvi, cst pns31 r-crq vvz dt n1 p-acp dt n1, cc vvz po31 n1 p-acp dt n1, vvz j n1; (67) sermon (DIV2) 2062 Image 11
18535 yet certainly he that cheateth or couzeneth a man of his mony, is as well a breaker of the eighth commandement as the former: yet Certainly he that cheateth or couzeneth a man of his money, is as well a breaker of the eighth Commandment as the former: av av-j pns31 cst vvz cc vvz dt n1 pp-f po31 n1, vbz a-acp av dt n1 pp-f dt ord n1 p-acp dt j: (67) sermon (DIV2) 2062 Image 11
18536 The same we are to conceive concerning Idolatry forbidden in the second commandement. The same we Are to conceive Concerning Idolatry forbidden in the second Commandment. dt d pns12 vbr pc-acp vvi vvg n1 vvn p-acp dt ord n1. (67) sermon (DIV2) 2062 Image 11
18537 For whether it be crassa or subtilis, a worship of the creature it selfe, or a pretended worship of God in or by the creature, it is odious and abominable in the sight of God. For whither it be Crassa or Subtle, a worship of the creature it self, or a pretended worship of God in or by the creature, it is odious and abominable in the sighed of God. p-acp cs pn31 vbb n1 cc fw-la, dt n1 pp-f dt n1 pn31 n1, cc dt j-vvn n1 pp-f np1 p-acp cc p-acp dt n1, pn31 vbz j cc j p-acp dt n1 pp-f np1. (67) sermon (DIV2) 2062 Image 11
18538 For the people that worshipped the golden Calfe made by Aaron, and the ten Tribes which worshipped the Calves set up by Jeroboam, worshipped the true God in and by those Images. For the people that worshipped the golden Calf made by Aaron, and the ten Tribes which worshipped the Calves Set up by Jeroboam, worshipped the true God in and by those Images. p-acp dt n1 cst vvd dt j n1 vvn p-acp np1, cc dt crd n2 r-crq vvd dt n2 vvn a-acp p-acp np1, vvd dt j np1 p-acp cc p-acp d n2. (67) sermon (DIV2) 2062 Image 11
18539 For Aaron, when hee saw the golden Calfe, built an Altar before it, & made a Proclamation, To morrow is a feast Jehovae, to the Lord. For Aaron, when he saw the golden Calf, built an Altar before it, & made a Proclamation, To morrow is a feast Jehovae, to the Lord. p-acp np1, c-crq pns31 vvd dt j n1, vvd dt n1 p-acp pn31, cc vvd dt n1, p-acp n1 vbz dt n1 fw-la, p-acp dt n1. (67) sermon (DIV2) 2062 Image 11
18540 And Jeroboam (as Josephus testifieth) appointed not that the Calves that hee set up in Dan and Bethel should be adored as gods, sed ut in Vitulis Deus coleretur; And Jeroboam (as Josephus Testifieth) appointed not that the Calves that he Set up in Dan and Bethel should be adored as God's, sed ut in Vitulis Deus coleretur; cc np1 (c-acp np1 vvz) vvd xx d dt n2 cst pns31 vvd a-acp p-acp n1 cc np1 vmd vbi vvn p-acp n2, fw-la fw-la p-acp fw-la fw-la fw-la; (67) sermon (DIV2) 2062 Image 11
18541 but that God should bee worshipped in and by those Calves. but that God should be worshipped in and by those Calves. p-acp cst np1 vmd vbi vvn p-acp cc p-acp d n2. (67) sermon (DIV2) 2062 Image 11
18542 Nay the Baalites, who were esteemed grosser Idolaters than the other, had this plea for themselves, that under the name of Baal-Samen, the Lord of Heaven, they worshipped the true God, Nay the Baalites, who were esteemed grosser Idolaters than the other, had this plea for themselves, that under the name of Baal-Samen, the Lord of Heaven, they worshipped the true God, uh-x dt np1, r-crq vbdr vvn jc n2 cs dt n-jn, vhd d n1 p-acp px32, cst p-acp dt n1 pp-f j, dt n1 pp-f n1, pns32 vvd dt j np1, (67) sermon (DIV2) 2062 Image 11
18543 as may be more than probably gathered out of the words of God by the Prophet Hosea, And it shall bee in that day (saith the Lord) that thou shalt call mee Ishi, my husband, and shalt call mee no more Baal: as may be more than probably gathered out of the words of God by the Prophet Hosea, And it shall be in that day (Says the Lord) that thou shalt call me Ishi, my husband, and shalt call me no more Baal: c-acp vmb vbi av-dc cs av-j vvn av pp-f dt n2 pp-f np1 p-acp dt n1 np1, cc pn31 vmb vbi p-acp d n1 (vvz dt n1) cst pns21 vm2 vvi pno11 np1, po11 n1, cc vm2 vvi pno11 av-dx dc np1: (67) sermon (DIV2) 2062 Image 11
18544 for I will take away the names of Baalim out of her mouth, and they shall bee no more remembred by their name. for I will take away the names of Baalim out of her Mouth, and they shall be no more remembered by their name. c-acp pns11 vmb vvi av dt n2 pp-f fw-la av pp-f po31 n1, cc pns32 vmb vbi dx av-dc vvn p-acp po32 n1. (67) sermon (DIV2) 2062 Image 11
18545 Yet the Scripture stileth these Idolaters: Yet the Scripture styleth these Idolaters: av dt n1 vvz d n2: (67) sermon (DIV2) 2062 Image 11
18546 Neither bee yee idolaters, as were some of them, as it is written, The people sate downe to eate and drinke, and rose up to play. Neither bee ye Idolaters, as were Some of them, as it is written, The people sat down to eat and drink, and rose up to play. dx n1 pn22 n2, c-acp vbdr d pp-f pno32, c-acp pn31 vbz vvn, dt n1 vvd a-acp pc-acp vvi cc vvi, cc vvd a-acp pc-acp vvi. (67) sermon (DIV2) 2062 Image 11
18547 And God proceedeth against them, as if they were grosse Idolaters: for Moses tooke the Calfe which they had made, and burnt it in the fire, And God Proceedeth against them, as if they were gross Idolaters: for Moses took the Calf which they had made, and burned it in the fire, cc np1 vvz p-acp pno32, c-acp cs pns32 vbdr j n2: c-acp np1 vvd dt n1 r-crq pns32 vhd vvn, cc vvd pn31 p-acp dt n1, (67) sermon (DIV2) 2062 Image 11
18548 and grownd it to powder, and strawed i• upon the water, and made the children of Israel drinke of it. and ground it to powder, and strawed i• upon the water, and made the children of Israel drink of it. cc n1 pn31 p-acp n1, cc vvn n1 p-acp dt n1, cc vvd dt n2 pp-f np1 n1 pp-f pn31. (67) sermon (DIV2) 2062 Image 11
18549 And he said to the sons of Levi, Thus saith the Lord God of Israel, Put every man his sword by his side, and goe in and out from gate to gate throughout the camp, And he said to the Sons of Levi, Thus Says the Lord God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, cc pns31 vvd p-acp dt n2 pp-f np1, av vvz dt n1 np1 pp-f np1, vvb d n1 po31 n1 p-acp po31 n1, cc vvi p-acp cc av p-acp n1 p-acp n1 p-acp dt n1, (67) sermon (DIV2) 2062 Image 11
18550 and slay every man his brother, and every man his companion, and every man his neighbour. and slay every man his brother, and every man his Companion, and every man his neighbour. cc vvi d n1 po31 n1, cc d n1 po31 n1, cc d n1 po31 n1. (67) sermon (DIV2) 2062 Image 11
18551 Neither did the ten Tribes after, or the Baalites escape better: Neither did the ten Tribes After, or the Baalites escape better: d vdd dt crd n2 a-acp, cc dt np1 vvb av-jc: (67) sermon (DIV2) 2062 Image 11
18552 for the Kings of Israel were plagued for their Idolatry, and all the people led into captivity. for the Kings of Israel were plagued for their Idolatry, and all the people led into captivity. c-acp dt n2 pp-f np1 vbdr vvn p-acp po32 n1, cc d dt n1 vvd p-acp n1. (67) sermon (DIV2) 2062 Image 11
18553 And for the Baalites, they were slaine with a sword, and the Temple of Baal made a Jakes. And for the Baalites, they were slain with a sword, and the Temple of Baal made a Jakes. cc p-acp dt np1, pns32 vbdr vvn p-acp dt n1, cc dt n1 pp-f np1 vvd dt n1. (67) sermon (DIV2) 2062 Image 11
18554 Here I would not bee mistaken, as if I put no difference between an Heathen and a Papist, an Hereticke and an Infidell. Here I would not be mistaken, as if I put no difference between an Heathen and a Papist, an Heretic and an Infidel. av pns11 vmd xx vbi vvn, c-acp cs pns11 vvb dx n1 p-acp dt j-jn cc dt njp, dt n1 cc dt n1. (67) sermon (DIV2) 2063 Image 11
18555 For although the Papists in their transcendent charity exclude Protestants out of all possibility of salvation, deny them to have any Church, any faith, any hope of salvation, any interest in Christ, any part in God; For although the Papists in their transcendent charity exclude Protestants out of all possibility of salvation, deny them to have any Church, any faith, any hope of salvation, any Interest in christ, any part in God; p-acp cs dt njp2 p-acp po32 j n1 vvi n2 av pp-f d n1 pp-f n1, vvb pno32 pc-acp vhi d n1, d n1, d n1 pp-f n1, d n1 p-acp np1, d n1 p-acp np1; (67) sermon (DIV2) 2063 Image 11
18556 yet wee have learned from the Apostle to render to no man evill for evill, nor rebuke for rebuke, nor slander for slander: yet we have learned from the Apostle to render to no man evil for evil, nor rebuke for rebuke, nor slander for slander: av pns12 vhb vvn p-acp dt n1 pc-acp vvi p-acp dx n1 j-jn p-acp n-jn, ccx vvi p-acp n1, ccx n1 p-acp n1: (67) sermon (DIV2) 2063 Image 11
18557 wee deny them not to have a Church, though very corrupt and unsound; we deny them not to have a Church, though very corrupt and unsound; pns12 vvb pno32 xx pc-acp vhi dt n1, cs av j cc j-u; (67) sermon (DIV2) 2063 Image 11
18558 wee doubt not but through Gods mercy many thousands of our fore-fathers, who lived and dyed in the communion of their Church, we doubt not but through God's mercy many thousands of our Forefathers, who lived and died in the communion of their Church, pns12 vvb xx cc-acp p-acp ng1 n1 d crd pp-f po12 n2, r-crq vvd cc vvd p-acp dt n1 pp-f po32 n1, (67) sermon (DIV2) 2063 Image 11
18559 and according to that measure of knowledge which was revealed unto them out of holy Scripture in the mysteries of salvation, led a godly and innocent life, not holding any errour against their conscience, and according to that measure of knowledge which was revealed unto them out of holy Scripture in the Mysteres of salvation, led a godly and innocent life, not holding any error against their conscience, cc vvg p-acp d n1 pp-f n1 r-crq vbds vvn p-acp pno32 av pp-f j n1 p-acp dt n2 pp-f n1, vvd dt j cc j-jn n1, xx vvg d n1 p-acp po32 n1, (67) sermon (DIV2) 2063 Image 11
18560 nor allowing themselves in any knowne sinne, continually asking pardon for their negligences and ignorances of God, through Christs merits, might bee saved, nor allowing themselves in any known sin, continually asking pardon for their negligences and ignorances of God, through Christ merits, might be saved, ccx vvg px32 p-acp d j-vvn n1, av-j vvg n1 p-acp po32 n2 cc n2 pp-f np1, p-acp npg1 n2, vmd vbi vvn, (67) sermon (DIV2) 2063 Image 11
18561 though not as Papists, that is, not by their Popish additions and superstitions, but as Protestants, that is, by those common grounds of Christianity which they hold with us. though not as Papists, that is, not by their Popish additions and superstitions, but as Protestants, that is, by those Common grounds of Christianity which they hold with us. cs xx p-acp njp2, cst vbz, xx p-acp po32 j n2 cc n2, cc-acp c-acp n2, cst vbz, p-acp d j n2 pp-f np1 r-crq pns32 vvb p-acp pno12. (67) sermon (DIV2) 2063 Image 11
18562 All that I intend to shew herein is, that in some practices of theirs, they may bee rightly compared to the Heathen: All that I intend to show herein is, that in Some practices of theirs, they may be rightly compared to the Heathen: av-d d pns11 vvb pc-acp vvi av vbz, cst p-acp d n2 pp-f png32, pns32 vmb vbi av-jn vvn p-acp dt j-jn: (67) sermon (DIV2) 2063 Image 11
18563 as when the Apostle saith, that he that provideth not for his owne family is worse than an Infidell, his meaning is not, that every Christian that is a carelesse housholder, is simply in worse state than a Heathen; as when the Apostle Says, that he that Provideth not for his own family is Worse than an Infidel, his meaning is not, that every Christian that is a careless householder, is simply in Worse state than a Heathen; c-acp c-crq dt n1 vvz, cst pns31 cst vvz xx p-acp po31 d n1 vbz jc cs dt n1, po31 n1 vbz xx, cst d np1 cst vbz dt j n1, vbz av-j p-acp jc n1 cs dt j-jn; (67) sermon (DIV2) 2063 Image 11
18564 but onely by way of aggravation of that sinne, hee teacheth all unthrifts that in that particular they are more culpable than Heathen: but only by Way of aggravation of that sin, he Teaches all unthrifts that in that particular they Are more culpable than Heathen: cc-acp av-j p-acp n1 pp-f n1 pp-f d n1, pns31 vvz d n2 cst p-acp d j pns32 vbr av-dc j cs j-jn: (67) sermon (DIV2) 2063 Image 11
18565 In like manner my meaning is not to put Papists and Heathen in the same state and ranke, In like manner my meaning is not to put Papists and Heathen in the same state and rank, p-acp j n1 po11 n1 vbz xx pc-acp vvi njp2 cc j-jn p-acp dt d n1 cc n1, (67) sermon (DIV2) 2063 Image 11
18566 as if there were not more hope of a Papist than a Painims salvation; as if there were not more hope of a Papist than a Painims salvation; c-acp cs pc-acp vbdr xx dc n1 pp-f dt njp av zz np1 n1; (67) sermon (DIV2) 2063 Image 11
18567 but to breed a greater loathing and detestation of Popish idolatry and superstition, by paralleling Baalites and other Heathens together, I will make it evidently appeare, that some particular practices of the Romane Church are no better than Heathenish. but to breed a greater loathing and detestation of Popish idolatry and Superstition, by paralleling Baalites and other heathens together, I will make it evidently appear, that Some particular practices of the Roman Church Are no better than Heathenish. cc-acp pc-acp vvi dt jc n-vvg cc n1 pp-f j n1 cc n1, p-acp vvg np1 cc n-jn n2-jn av, pns11 vmb vvi pn31 av-j vvi, cst d j n2 pp-f dt jp n1 vbr dx jc cs j. (67) sermon (DIV2) 2063 Image 11
18568 Of this mind were they who laid the first stones of the happy reformation in England. Of this mind were they who laid the First stones of the happy Reformation in England. pp-f d n1 vbdr pns32 r-crq vvd dt ord n2 pp-f dt j n1 p-acp np1. (67) sermon (DIV2) 2063 Image 11
18569 Our Image maintainers and worshippers have used and use the same outward rites and manner of honouring and worshipping their Images, Our Image maintainers and worshippers have used and use the same outward Rites and manner of honouring and worshipping their Images, po12 n1 n2 cc n2 vhb vvn cc vvi dt d j n2 cc n1 pp-f vvg cc vvg po32 n2, (67) sermon (DIV2) 2063 Image 11
18570 as the Gentiles did use before their Idols: as the Gentiles did use before their Idols: c-acp dt n2-j vdd vvi p-acp po32 n2: (67) sermon (DIV2) 2063 Image 11
18571 and that therefore they commit idolatry as well inwardly as outwardly, as did the wicked Gentile Idolaters. and that Therefore they commit idolatry as well inwardly as outwardly, as did the wicked Gentile Idolaters. cc cst av pns32 vvb n1 c-acp av av-j c-acp av-j, c-acp vdd dt j j n2. (67) sermon (DIV2) 2063 Image 11
18572 If any reply, that these Homilies were but Sermons of private men transported with zeale, and carry not with them the authority of the whole Church of England: If any reply, that these Homilies were but Sermons of private men transported with zeal, and carry not with them the Authority of the Whole Church of England: cs d n1, cst d n2 vbdr cc-acp n2 pp-f j n2 vvn p-acp n1, cc vvb xx p-acp pno32 dt n1 pp-f dt j-jn n1 pp-f np1: (67) sermon (DIV2) 2064 Image 11
18573 I answer, that as those Verses of Poets alledged by the Apostle were made part of the Canonicall Scripture by being inserted into his inspired Epistles; I answer, that as those Verses of Poets alleged by the Apostle were made part of the Canonical Scripture by being inserted into his inspired Epistles; pns11 vvb, cst p-acp d n2 pp-f n2 vvn p-acp dt n1 vbdr vvn n1 pp-f dt j n1 p-acp vbg vvn p-acp po31 j-vvn n2; (67) sermon (DIV2) 2064 Image 11
18574 so the Homilies, which are mentioned by name in the 35. Article, and commended as containing godly and wholesome doctrine, and necessary for the times, are made part of the Articles of Religion which are established by authority of the whole Convocation, so the Homilies, which Are mentioned by name in the 35. Article, and commended as containing godly and wholesome Doctrine, and necessary for the times, Are made part of the Articles of Religion which Are established by Authority of the Whole Convocation, av dt n2, r-crq vbr vvn p-acp n1 p-acp dt crd n1, cc vvd p-acp vvg j cc j n1, cc j p-acp dt n2, vbr vvn n1 pp-f dt n2 pp-f n1 r-crq vbr vvn p-acp n1 pp-f dt j-jn n1, (67) sermon (DIV2) 2064 Image 11
18575 and ratified and confirmed by the royall assent. and ratified and confirmed by the royal assent. cc vvn cc vvn p-acp dt j n1. (67) sermon (DIV2) 2064 Image 11
18576 Were not this the expresse judgement of the Church of England, (whose authority ought to stop the mouth of all that professe themselves to be her children, from any way blaunching the idolatrous practices of the Romane Church) yet were not the fore-heads of our Image-worshippers made of as hard metall as their Images, they would blush to say as they doe, that the testimonies which wee alledge out of Scriptures and Fathers make against Idols, and not against Image-worship. Were not this the express judgement of the Church of England, (whose Authority ought to stop the Mouth of all that profess themselves to be her children, from any Way blanching the idolatrous practices of the Roman Church) yet were not the foreheads of our Image worshipers made of as hard metal as their Images, they would blush to say as they do, that the testimonies which we allege out of Scriptures and Father's make against Idols, and not against Image-worship. vbdr xx d dt j n1 pp-f dt n1 pp-f np1, (rg-crq n1 vmd pc-acp vvi dt n1 pp-f d cst vvb px32 pc-acp vbi po31 n2, p-acp d n1 j-vvg dt j n2 pp-f dt jp n1) av vbdr xx dt n2 pp-f po12 n2 vvn pp-f p-acp j n1 p-acp po32 n2, pns32 vmd vvi pc-acp vvi c-acp pns32 vdb, cst dt n2 r-crq pns12 vvb av pp-f n2 cc n2 vvb p-acp n2, cc xx p-acp n1. (67) sermon (DIV2) 2064 Image 11
18577 For the words are, Yee shall make no Idoll or graven Images, nor reare up any standing Image, For the words Are, Ye shall make no Idol or graved Images, nor rear up any standing Image, p-acp dt n2 vbr, pn22 vmb vvi dx n1 cc j-vvn n2, ccx vvi a-acp d j-vvg n1, (67) sermon (DIV2) 2064 Image 11
18578 nor set up any Image of stone, to bow downe to it. nor Set up any Image of stone, to bow down to it. ccx vvd a-acp d n1 pp-f n1, pc-acp vvi a-acp p-acp pn31. (67) sermon (DIV2) 2064 Image 11
18579 The words are, Thou shalt not make to thy selfe any Pesel, that is, any thing carved or graven: The words Are, Thou shalt not make to thy self any Idol, that is, any thing carved or graved: dt n2 vbr, pns21 vm2 xx vvi p-acp po21 n1 d n1, cst vbz, d n1 vvn cc vvn: (67) sermon (DIV2) 2064 Image 11
18580 And if there may seem any mist in this generall word to any, the words following cleerly dispell it, Nor the likenesse of any thing that is in heaven above, And if there may seem any missed in this general word to any, the words following clearly dispel it, Nor the likeness of any thing that is in heaven above, cc cs pc-acp vmb vvi d n1 p-acp d j n1 p-acp d, dt n2 vvg av-j n1 pn31, ccx dt n1 pp-f d n1 cst vbz p-acp n1 a-acp, (67) sermon (DIV2) 2064 Image 11
18581 nor in the earth beneath, nor in the waters under the earth. The third Text is thus rendered in their own vulgar Latine: nor in the earth beneath, nor in the waters under the earth. The third Text is thus rendered in their own Vulgar Latin: ccx p-acp dt n1 a-acp, ccx p-acp dt n2 p-acp dt n1. dt ord n1 vbz av vvn p-acp po32 d j jp: (67) sermon (DIV2) 2064 Image 11
18582 Take therefore good heed to your soules; Take Therefore good heed to your Souls; vvb av j n1 p-acp po22 n2; (67) sermon (DIV2) 2064 Image 11
18583 for yee saw no manner of similitude in the day which the Lord spake unto you in Horeb out of the midst of the fire, for ye saw no manner of similitude in the day which the Lord spoke unto you in Horeb out of the midst of the fire, c-acp pn22 vvd dx n1 pp-f n1 p-acp dt n1 r-crq dt n1 vvd p-acp pn22 p-acp np1 av pp-f dt n1 pp-f dt n1, (67) sermon (DIV2) 2064 Image 11
18584 lest peradventure being deceived, ye make you a graven Image, the similitude of any figure, the likenesse of male or female, the likenesse of any beast that is on the earth, the likenesse of any winged fowle that flyeth in the aire, the likenesse of any thing that creepeth on the ground, the likenesse of any fish that is in the waters beneath the earth. lest Peradventure being deceived, you make you a graved Image, the similitude of any figure, the likeness of male or female, the likeness of any beast that is on the earth, the likeness of any winged fowl that flies in the air, the likeness of any thing that creeps on the ground, the likeness of any Fish that is in the waters beneath the earth. cs av vbg vvn, pn22 vvb pn22 dt j-vvn n1, dt n1 pp-f d n1, dt n1 pp-f j-jn cc j-jn, dt n1 pp-f d n1 cst vbz p-acp dt n1, dt n1 pp-f d j-vvn n1 cst vvz p-acp dt n1, dt n1 pp-f d n1 cst vvz p-acp dt n1, dt n1 pp-f d n1 cst vbz p-acp dt n2 p-acp dt n1. (67) sermon (DIV2) 2064 Image 11
18585 Neither is our allegation out of the Prophet Esay lesse poignant than the former: Neither is our allegation out of the Prophet Isaiah less poignant than the former: d vbz po12 n1 av pp-f dt n1 np1 av-dc j cs dt j: (67) sermon (DIV2) 2064 Image 11
18586 To whom will ye liken God? or what likenesse will yee compare unto him? The workman melteth a graven Image, To whom will you liken God? or what likeness will ye compare unto him? The workman melts a graved Image, p-acp ro-crq n1 pn22 vvi np1? cc q-crq n1 vmb pn22 vvi p-acp pno31? dt n1 vvz dt j-vvn n1, (67) sermon (DIV2) 2064 Image 11
18587 and the goldsmith spreadeth it over with gold, and casteth silver chaines. and the goldsmith spreadeth it over with gold, and Cast silver chains. cc dt n1 vvz pn31 a-acp p-acp n1, cc vvz n1 n2. (67) sermon (DIV2) 2064 Image 11
18588 Hee that is so impoverished that hee hath no oblation, chooseth a tree that will not rot; He that is so impoverished that he hath no oblation, chooses a tree that will not rot; pns31 cst vbz av vvd cst pns31 vhz dx n1, vvz dt n1 cst vmb xx vvi; (67) sermon (DIV2) 2064 Image 11
18589 hee seeketh unto him a cunning workman, to prepare a graven Image, &c. As tor the words Imago and Idolum, if wee respect the originall, they are all one: he seeks unto him a cunning workman, to prepare a graved Image, etc. As tor the words Imago and Idolum, if we respect the original, they Are all one: pns31 vvz p-acp pno31 dt j-jn n1, pc-acp vvi dt j-vvn n1, av c-acp p-acp dt n2 fw-la cc np1, cs pns12 vvb dt n-jn, pns32 vbr d pi: (67) sermon (DIV2) 2064 Image 11
18590 for NONLATINALPHABET is derived from NONLATINALPHABET, signifying the shape or species of any thing: for is derived from, signifying the shape or species of any thing: p-acp vbz vvn p-acp, vvg dt n1 cc n2 pp-f d n1: (67) sermon (DIV2) 2064 Image 11
18591 and therefore not onely Aristotle calleth the shapes of things, which are received into our senses, the idols of the senses, and Therefore not only Aristotle calls the shapes of things, which Are received into our Senses, the Idols of the Senses, cc av xx av-j np1 vvz dt n2 pp-f n2, r-crq vbr vvn p-acp po12 n2, dt n2 pp-f dt n2, (67) sermon (DIV2) 2064 Image 11
18592 but Cardinall Cajetan also the images of the Angels in the Arke, Idola Cherubinorum. If wee regard the most common use of the words, they differ as mulier and scortum, that is, a woman and a strumpet. For as a woman abused or defiled by corporall fornication, is called a strumpet; but Cardinal Cajetan also the Images of the Angels in the Ark, Idola Cherubinorum. If we regard the most Common use of the words, they differ as mulier and scortum, that is, a woman and a strumpet. For as a woman abused or defiled by corporal fornication, is called a strumpet; cc-acp n1 jp av dt n2 pp-f dt n2 p-acp dt n1, n1 np1. cs pns12 vvb dt av-ds j n1 pp-f dt n2, pns32 vvb p-acp fw-la cc fw-la, cst vbz, dt n1 cc dt n1. c-acp p-acp dt n1 vvn cc vvn p-acp j n1, vbz vvn dt n1; (67) sermon (DIV2) 2064 Image 11
18593 so all such Images as are abused to spirituall fornication are called Idols. Thus Saint Isidore defineth an Idoll: so all such Images as Are abused to spiritual fornication Are called Idols. Thus Saint Isidore defineth an Idol: av d d n2 c-acp vbr vvn p-acp j n1 vbr vvn n2. av n1 np1 vvz dt n1: (67) sermon (DIV2) 2064 Image 11
18594 An Idoll is an Image consecrated in an humane shape. And at the first all Idols were such, but after men fell into grosser idolatry, an Idol is an Image consecrated in an humane shape. And At the First all Idols were such, but After men fell into grosser idolatry, dt n1 vbz dt n1 vvn p-acp dt j n1. cc p-acp dt ord d n2 vbdr d, cc-acp p-acp n2 vvd p-acp jc n1, (67) sermon (DIV2) 2064 Image 11
18595 and turned the glory of God not only into the similitude of a corruptible man, but also of beasts, and fowles, and creeping things. and turned the glory of God not only into the similitude of a corruptible man, but also of beasts, and fowls, and creeping things. cc vvd dt n1 pp-f np1 xx av-j p-acp dt n1 pp-f dt j n1, cc-acp av pp-f n2, cc n2, cc j-vvg n2. (67) sermon (DIV2) 2064 Image 11
18596 The difference which Cardinall Bellarmine maketh between an Image and an Idoll (viz.) that an Idoll is the representation of that which hath no existence in nature; The difference which Cardinal Bellarmine makes between an Image and an Idol (viz.) that an Idol is the representation of that which hath no existence in nature; dt n1 r-crq n1 np1 vvz p-acp dt n1 cc dt n1 (n1) cst dt n1 vbz dt n1 pp-f d r-crq vhz dx n1 p-acp n1; (67) sermon (DIV2) 2064 Image 11
18597 but an Image the likenesse of something really existent, is false, and repugnant to Scripture. but an Image the likeness of something really existent, is false, and repugnant to Scripture. cc-acp dt n1 dt n1 pp-f pi av-j vvn, vbz j, cc j p-acp n1. (67) sermon (DIV2) 2064 Image 11
18598 For the Cherubims in the A•ke were Images, yet never was there any thing in nature existent in such a forme as they were expressed, viz. in the face of a childe with six wings. For the Cherubims in the A•ke were Images, yet never was there any thing in nature existent in such a Form as they were expressed, viz. in the face of a child with six wings. p-acp dt n2 p-acp dt n1 vbdr n2, av av-x vbds a-acp d n1 p-acp n1 vvn p-acp d dt n1 c-acp pns32 vbdr vvn, n1 p-acp dt n1 pp-f dt n1 p-acp crd n2. (67) sermon (DIV2) 2064 Image 11
18667 and free preaching of his Word, give a speciall blessing to that portion which hath been delivered to us at this present; and free preaching of his Word, give a special blessing to that portion which hath been Delivered to us At this present; cc j vvg pp-f po31 n1, vvb dt j n1 p-acp d n1 r-crq vhz vbn vvn p-acp pno12 p-acp d n1; (67) sermon (DIV2) 2075 Image 11
18599 And no man doubteth, but that the Image which Aaron made, the Nehustan which Hezekiah brake downe, Bell and the Dragon, Rempham, Baal, and Dagon were Idols, And no man doubteth, but that the Image which Aaron made, the Nehushtan which Hezekiah brake down, Bell and the Dragon, Rempham, Baal, and Dagon were Idols, cc dx n1 vvz, cc-acp cst dt n1 r-crq np1 vvn, dt np1 r-crq np1 vvd a-acp, n1 cc dt n1, np1, np1, cc np1 vbdr n2, (67) sermon (DIV2) 2064 Image 11
18600 and the worshippers of them Idolaters: and the worshippers of them Idolaters: cc dt n2 pp-f pno32 n2: (67) sermon (DIV2) 2064 Image 11
18601 yet were these figures the representations of things existent in nature, viz. of a King, a Beast, a Serpent, a Starre, the Sunne, and a Fish: yet were these figures the representations of things existent in nature, viz. of a King, a Beast, a Serpent, a Star, the Sun, and a Fish: av vbdr d n2 dt n2 pp-f n2 vvn p-acp n1, n1 pp-f dt n1, dt n1, dt n1, dt n1, dt n1, cc dt n1: (67) sermon (DIV2) 2064 Image 11
18602 and therefore what arguments the ancient Fathers, Origen, Arnobius, Lactantius, and Minutius Felix use against the Heathenish Idols, will serve as strong weapons to knocke downe and batter in pieces all Popish Images. and Therefore what Arguments the ancient Father's, Origen, Arnobius, Lactantius, and Minutius Felix use against the Heathenish Idols, will serve as strong weapons to knock down and batter in Pieces all Popish Images. cc av q-crq n2 dt j n2, np1, np1, np1, cc np1 np1 vvb p-acp dt j n2, vmb vvi p-acp j n2 pc-acp vvi a-acp cc vvi p-acp n2 d j n2. (67) sermon (DIV2) 2064 Image 11
18603 What a madnesse is it (saith Lactantius) either to make that which they ought to feare, What a madness is it (Says Lactantius) either to make that which they ought to Fear, q-crq dt n1 vbz pn31 (vvz np1) d p-acp vvi d r-crq pns32 vmd pc-acp vvi, (67) sermon (DIV2) 2064 Image 11
18604 or to feare that which themselves have made? If yee worship the Images for themselves, yee are more senslesse and blockish than they: or to Fear that which themselves have made? If ye worship the Images for themselves, ye Are more senseless and blockish than they: cc pc-acp vvi d r-crq px32 vhb vvn? cs pn22 vvb dt n2 p-acp px32, pn22 vbr av-dc j cc j cs pns32: (67) sermon (DIV2) 2064 Image 11
18605 for they if they had life and sense as ye have, would not suffer you to worship them, for they if they had life and sense as you have, would not suffer you to worship them, c-acp pns32 cs pns32 vhd n1 cc n1 c-acp pn22 vhb, vmd xx vvi pn22 pc-acp vvi pno32, (67) sermon (DIV2) 2064 Image 11
18606 but themselves would fall downe and worship you their makers. but themselves would fallen down and worship you their makers. cc-acp px32 vmd vvi a-acp cc vvb pn22 po32 n2. (67) sermon (DIV2) 2064 Image 11
18607 But if, as some will colour the matter, yee worship not the Image but God by the Image, But if, as Some will colour the matter, ye worship not the Image but God by the Image, p-acp cs, p-acp d vmb vvi dt n1, pn22 vvb xx dt n1 p-acp np1 p-acp dt n1, (67) sermon (DIV2) 2064 Image 11
18608 why then lift yee not up your eyes to heaven, where yee know God sitteth in his majesty? why cast yee them downe? why in offering up your prayers to him turne yee to a carved stone or painted post? The use of an Image is, to preserve the memory of those that are dead or absent: why then lift ye not up your eyes to heaven, where ye know God Sitteth in his majesty? why cast ye them down? why in offering up your Prayers to him turn ye to a carved stone or painted post? The use of an Image is, to preserve the memory of those that Are dead or absent: uh-crq av vvb pn22 xx a-acp po22 n2 p-acp n1, c-crq pn22 vvb np1 vvz p-acp po31 n1? q-crq vvd pn22 pno32 p-acp? q-crq p-acp vvg a-acp po22 n2 p-acp pno31 vvi pn22 p-acp dt j-vvn n1 cc j-vvn n1? dt n1 pp-f dt n1 vbz, pc-acp vvi dt n1 pp-f d cst vbr j cc j: (67) sermon (DIV2) 2064 Image 11
18609 therefore sith God is alwaies alive and present with us, his image is alwaies superfluous. Therefore sith God is always alive and present with us, his image is always superfluous. av c-acp np1 vbz av j cc j p-acp pno12, po31 n1 vbz av j. (67) sermon (DIV2) 2064 Image 11
18610 And in our devotion to turne to it is all one, as if a man in the presence of his friend, And in our devotion to turn to it is all one, as if a man in the presence of his friend, cc p-acp po12 n1 pc-acp vvi p-acp pn31 vbz d pi, c-acp cs dt n1 p-acp dt n1 pp-f po31 n1, (67) sermon (DIV2) 2064 Image 11
18611 or a servant in the presence of his master, having a message to deliver to him-should turne from him and tell a tale to his picture. or a servant in the presence of his master, having a message to deliver to him-should turn from him and tell a tale to his picture. cc dt n1 p-acp dt n1 pp-f po31 n1, vhg dt n1 pc-acp vvi p-acp j n1 p-acp pno31 cc vvi dt n1 p-acp po31 n1. (67) sermon (DIV2) 2064 Image 11
18612 And is it not a strange thing that sottish men should performe such a deale of respect and ceremony to the image? bow downe before it, bring presents, And is it not a strange thing that sottish men should perform such a deal of respect and ceremony to the image? bow down before it, bring presents, cc vbz pn31 xx dt j n1 cst j n2 vmd vvi d dt n1 pp-f n1 cc n1 p-acp dt n1? vvb a-acp p-acp pn31, vvb n2, (67) sermon (DIV2) 2064 Image 11
18613 and burne incense to it, and yet all this while make no reckoning at all of the goldsmith, whose creature it is? Questionlesse there can bee no visible or bodily image made to resemble the nature of the invisible God: and burn incense to it, and yet all this while make no reckoning At all of the goldsmith, whose creature it is? Questionless there can be no visible or bodily image made to resemble the nature of the invisible God: cc vvi n1 p-acp pn31, cc av d d n1 vvb dx n-vvg p-acp d pp-f dt n1, rg-crq n1 pn31 vbz? j a-acp vmb vbi dx j cc j n1 vvd pc-acp vvi dt n1 pp-f dt j np1: (67) sermon (DIV2) 2064 Image 11
18614 but if wee will draw a picture of him, it must be in the table of our hearts, by expressing his divine vertues and attributes. Is not man himselfe made after Gods image? what an incongruity then were it for man to thinke of making or dedicating any other image to God, who is it himselfe? What abjectnesse and basenesse is it for him who beareth the image of the living God, to cast himselfe downe before, but if we will draw a picture of him, it must be in the table of our hearts, by expressing his divine Virtues and attributes. Is not man himself made After God's image? what an incongruity then were it for man to think of making or dedicating any other image to God, who is it himself? What abjectness and baseness is it for him who bears the image of the living God, to cast himself down before, cc-acp cs pns12 vmb vvi dt n1 pp-f pno31, pn31 vmb vbi p-acp dt n1 pp-f po12 n2, p-acp vvg po31 j-jn n2 cc n2. vbz xx n1 px31 vvd p-acp npg1 n1? r-crq dt n1 av vbdr pn31 p-acp n1 pc-acp vvi pp-f vvg cc j-vvg d ng1-jn n1 p-acp np1, r-crq vbz pn31 px31? q-crq n1 cc n1 vbz pn31 p-acp pno31 r-crq vvz dt n1 pp-f dt j-vvg np1, pc-acp vvi px31 a-acp p-acp, (67) sermon (DIV2) 2064 Image 11
18615 and adore the images of dead men and women? We reade of a barbarous and savage act of a cruell tyrant, who bound living men to dead carkasses, till the one corrupted the other, and both rotted together. and adore the Images of dead men and women? We read of a barbarous and savage act of a cruel tyrant, who bound living men to dead carcases, till the one corrupted the other, and both rotted together. cc vvb dt n2 pp-f j n2 cc n2? pns12 vvb pp-f dt j cc j-jn n1 pp-f dt j n1, r-crq vvd vvg n2 p-acp j n2, c-acp dt pi vvd dt n-jn, cc av-d vvn av. (67) sermon (DIV2) 2064 Image 11
18616 Is not the cruelty of those Heathen Emperours as barbarous, who perforce couple the living images of God, the soules of men to dead images, to corrupt them thereby? Which of these battell-axes is not as serviceable altogether to knocke downe Popish Images, Is not the cruelty of those Heathen emperors as barbarous, who perforce couple the living Images of God, the Souls of men to dead Images, to corrupt them thereby? Which of these battle-axes is not as serviceable altogether to knock down Popish Images, vbz xx dt n1 pp-f d j-jn n2 p-acp j, r-crq av vvb dt j-vvg n2 pp-f np1, dt n2 pp-f n2 p-acp j n2, pc-acp vvi pno32 av? r-crq pp-f d n2 vbz xx p-acp j av pc-acp vvi a-acp j n2, (67) sermon (DIV2) 2064 Image 11
18617 as to maule and deface Heathenish Idols? as to maul and deface Heathenish Idols? c-acp p-acp vvi cc vvi j n2? (67) sermon (DIV2) 2064 Image 11
18618 And this may suffice for the paralleling of Baalites and Papists in generall, as they are Idolaters: And this may suffice for the paralleling of Baalites and Papists in general, as they Are Idolaters: cc d vmb vvi p-acp dt n-vvg pp-f np1 cc njp2 p-acp n1, c-acp pns32 vbr n2: (67) sermon (DIV2) 2065 Image 11
18619 let us now compare them in speciall. let us now compare them in special. vvb pno12 av vvi pno32 p-acp j. (67) sermon (DIV2) 2065 Image 11
18620 1. As the Papists plead for themselves, that they worship not Idols, that is, the representation of things feigned, 1. As the Papists plead for themselves, that they worship not Idols, that is, the representation of things feigned, crd p-acp dt njp2 vvb p-acp px32, cst pns32 vvb xx n2, cst vbz, dt n1 pp-f n2 vvn, (67) sermon (DIV2) 2066 Image 11
18621 and devised by man, but images of things truly existent; and devised by man, but Images of things truly existent; cc vvd p-acp n1, cc-acp n2 pp-f n2 av-j vvn; (67) sermon (DIV2) 2066 Image 11
18622 so the Baalites might varnish over their idolatry, saying, that the image they worshipped was not of any feigned deity, so the Baalites might varnish over their idolatry, saying, that the image they worshipped was not of any feigned deity, av dt np1 vmd vvi p-acp po32 n1, vvg, cst dt n1 pns32 vvd vbds xx pp-f d j-vvn n1, (67) sermon (DIV2) 2066 Image 11
18623 but of that which all men and women saw, which was not only visible, but also most glorious, to wit, the Sunne. but of that which all men and women saw, which was not only visible, but also most glorious, to wit, the Sun. cc-acp pp-f d r-crq d n2 cc n2 vvd, r-crq vbds xx av-j j, cc-acp av av-ds j, pc-acp vvi, dt n1. (67) sermon (DIV2) 2066 Image 11
18624 2. As the Baalites stood upon the multitude of Baals worshippers and ministers: 2. As the Baalites stood upon the multitude of Baal's worshippers and Ministers: crd p-acp dt np1 vvd p-acp dt n1 pp-f npg1 n2 cc n2: (67) sermon (DIV2) 2067 Image 11
18625 For to one Priest or Prophet of God that durst shew his head, they had above foure hundred that followed the Court, For to one Priest or Prophet of God that durst show his head, they had above foure hundred that followed the Court, c-acp p-acp crd n1 cc n1 pp-f np1 cst vvd vvi po31 n1, pns32 vhd p-acp crd crd cst vvd dt n1, (67) sermon (DIV2) 2067 Image 11
18626 and had their table there, (& albeit indeed there were more than seven thousand in Israel that never bowed the knee to Baal: and had their table there, (& albeit indeed there were more than seven thousand in Israel that never bowed the knee to Baal: cc vhd po32 n1 a-acp, (cc cs av a-acp vbdr dc cs crd crd p-acp np1 d av-x vvd dt n1 p-acp np1: (67) sermon (DIV2) 2067 Image 11
18627 yet these played least in sight, and there were more than seventy times seven thousand in all Israel, that for ought appeares, either willingly or by constraint bowed to him) in like manner the Papists at this day brag of nothing so much, yet these played least in sighed, and there were more than seventy times seven thousand in all Israel, that for ought appears, either willingly or by constraint bowed to him) in like manner the Papists At this day brag of nothing so much, av d vvn ds p-acp n1, cc a-acp vbdr dc cs crd n2 crd crd p-acp d np1, cst p-acp pi vvz, av-d av-j cc p-acp n1 vvn p-acp pno31) p-acp j n1 dt njp2 p-acp d n1 vvi pp-f pix av av-d, (67) sermon (DIV2) 2067 Image 11
18628 as of the multitude of their professours, and paucitie or latencie of those, especially in former ages, that professed the reformed religion, or impugned the Roman faith. as of the multitude of their professors, and paucity or latency of those, especially in former ages, that professed the reformed Religion, or impugned the Roman faith. c-acp pp-f dt n1 pp-f po32 n2, cc n1 cc n1 pp-f d, av-j p-acp j n2, cst vvd dt vvn n1, cc vvd dt njp n1. (67) sermon (DIV2) 2067 Image 11
18629 3. As the priests of Baal called him Baal Samen, King or Lord of heaven, so doe the superstitious Papists call the blessed Virgin the Queene of heaven. 3. As the Priests of Baal called him Baal Samen, King or Lord of heaven, so do the superstitious Papists call the blessed Virgae the Queen of heaven. crd p-acp dt n2 pp-f np1 vvd pno31 np1 np1, n1 cc n1 pp-f n1, av vdb dt j njp2 vvb dt j-vvn n1 dt n1 pp-f n1. (67) sermon (DIV2) 2068 Image 11
18630 4. As the Baalites erected divers images to Baal, which received names from the places where they stood, 4. As the Baalites erected diverse Images to Baal, which received names from the places where they stood, crd p-acp dt np1 vvd j n2 p-acp np1, r-crq vvd n2 p-acp dt n2 c-crq pns32 vvd, (67) sermon (DIV2) 2069 Image 11
18631 as Bal Peor, Baal Zephon, Baal Tamar; as Bal Peor, Baal Zephon, Baal Tamar; c-acp np1 np1, np1 np1, np1 np1; (67) sermon (DIV2) 2069 Image 11
18632 so have the Papists erected divers images to our Lady, which they in like manner denominate from the cities where they are set up, so have the Papists erected diverse Images to our Lady, which they in like manner denominate from the cities where they Are Set up, av vhb dt njp2 vvd j n2 p-acp po12 n1, r-crq pns32 p-acp j n1 vvi p-acp dt n2 c-crq pns32 vbr vvn a-acp, (67) sermon (DIV2) 2069 Image 11
18647 as passable in Rome as Geneva? If there be any such, I need not apply to them this reprehension of my Prophet, How long halt yee between two opinions? The dumbe beast, as passable in Room as Geneva? If there be any such, I need not apply to them this reprehension of my Prophet, How long halt ye between two opinions? The dumb beast, c-acp j p-acp n1 p-acp np1? cs pc-acp vbb d d, pns11 vvb xx vvi p-acp pno32 d n1 pp-f po11 n1, c-crq av-j vvi pn22 p-acp crd n2? dt j n1, (67) sermon (DIV2) 2074 Image 11
18633 as the Lady of Loretto, the Lady of Sichem, the Lady of Mount Seratto, the Lady of Hailes, Nostre Dame de Paris, de Rouen, &c. 5. As the servitours of Baal were distinguished into ordinary Priests and Chemarims, who were a peculiar order differing from the rest by their blacke habit: as the Lady of Loretto, the Lady of Sichem, the Lady of Mount Seratto, the Lady of Hailes, Nostre Dame de paris, de Rouen, etc. 5. As the servitors of Baal were distinguished into ordinary Priests and Chemarims, who were a peculiar order differing from the rest by their black habit: c-acp dt n1 pp-f np1, dt n1 pp-f np1, dt n1 pp-f n1 np1, dt n1 pp-f np1, fw-fr n1 fw-fr np1, fw-fr np1, av crd p-acp dt n2 pp-f np1 vbdr vvn p-acp j n2 cc n2, r-crq vbdr dt j n1 vvg p-acp dt n1 p-acp po32 j-jn n1: (67) sermon (DIV2) 2069 Image 11
18634 so the Romish Clergie is evidently divided into ordinary Priests, and Monks, and Jesuites, whose coat is of the same colour with Baals Chemarims. so the Romish Clergy is evidently divided into ordinary Priests, and Monks, and Jesuits, whose coat is of the same colour with Baal's Chemarims. av dt jp n1 vbz av-j vvn p-acp j n2, cc n2, cc np2, rg-crq n1 vbz pp-f dt d n1 p-acp npg1 n2. (67) sermon (DIV2) 2070 Image 11
18635 6. As the Priests of Baal used vaine repetitions of the name of their God in their prayers, crying, O Baal heare us, Baal heare us, &c. so doe Papists in their Jesus and Ladies Psalters much more often repeat the name of Jesus and our Lady, and, which I never read of the Baalites, they put a kind of religion in the number. 6. As the Priests of Baal used vain repetitions of the name of their God in their Prayers, crying, Oh Baal hear us, Baal hear us, etc. so do Papists in their jesus and Ladies Psalters much more often repeat the name of jesus and our Lady, and, which I never read of the Baalites, they put a kind of Religion in the number. crd p-acp dt n2 pp-f np1 vvd j n2 pp-f dt n1 pp-f po32 n1 p-acp po32 n2, vvg, uh np1 vvb pno12, np1 vvb pno12, av av vdb njp2 p-acp po32 np1 cc n2 vvz av-d av-dc av vvi dt n1 pp-f np1 cc po12 n1, cc, r-crq pns11 av-x vvd pp-f dt np1, pns32 vvd dt n1 pp-f n1 p-acp dt n1. (67) sermon (DIV2) 2071 Image 11
18636 For yee shall reade in the Churches as yee passe by, many hundred, nay thousand yeeres of pardons liberally offered to all that devoutly say over so many Pater nosters or Ave Maries before such an Altar or Picture. For ye shall read in the Churches as ye pass by, many hundred, nay thousand Years of Pardons liberally offered to all that devoutly say over so many Pater noster's or Have Mary's before such an Altar or Picture. p-acp pn22 vmb vvi p-acp dt n2 c-acp pn22 vvb p-acp, d crd, uh-x crd n2 pp-f n2 av-j vvn p-acp d cst av-j vvb a-acp av d n1 ng1 cc vhb npg1 p-acp d dt n1 cc n1. (67) sermon (DIV2) 2071 Image 11
18637 7. As the Priests of Baal used many strange gestures at their Altars, mentioned ver. 26. so doe these at theirs, 7. As the Priests of Baal used many strange gestures At their Altars, mentioned for. 26. so do these At theirs, crd p-acp dt n2 pp-f np1 vvd d j n2 p-acp po32 n2, vvn p-acp. crd av vdb d p-acp png32, (67) sermon (DIV2) 2072 Image 11
18638 and some more ridiculous than those of the Baalites. and Some more ridiculous than those of the Baalites. cc d dc j cs d pp-f dt np1. (67) sermon (DIV2) 2072 Image 11
18639 8. As the Priests of Baal cut themselves with knives and launcers till the bloud gushed out in great abundance, 8. As the Priests of Baal Cut themselves with knives and lancers till the blood gushed out in great abundance, crd p-acp dt n2 pp-f np1 vvi px32 p-acp n2 cc n2 p-acp dt n1 vvd av p-acp j n1, (67) sermon (DIV2) 2073 Image 11
18640 so these at their solemne processions whip themselves till they are all bloudy. so these At their solemn procession whip themselves till they Are all bloody. av d p-acp po32 j n2 vvb px32 p-acp pns32 vbr d j. (67) sermon (DIV2) 2073 Image 11
18641 These things being so, is it possible that there should be any that have given their names to Christ, These things being so, is it possible that there should be any that have given their names to christ, d n2 vbg av, vbz pn31 j cst a-acp vmd vbi d cst vhb vvn po32 n2 p-acp np1, (67) sermon (DIV2) 2074 Image 11
18642 and partake with us in the mysteries of salvation, and seed at our Lords board, should yet bow the knee to the Romish Baal, and so fall within the stroake of Elijahs reproofe, How long halt yee between two opinions? Should wee not much wrong our reformed Church, to surmise there should be any of her members subject to the infirmity, and partake with us in the Mysteres of salvation, and seed At our lords board, should yet bow the knee to the Romish Baal, and so fallen within the stroke of Elijahs reproof, How long halt ye between two opinions? Should we not much wrong our reformed Church, to surmise there should be any of her members Subject to the infirmity, cc vvi p-acp pno12 p-acp dt n2 pp-f n1, cc n1 p-acp po12 n2 vvi, vmd av vvi dt n1 p-acp dt jp np1, cc av vvb p-acp dt n1 pp-f n2 n1, c-crq av-j vvi pn22 p-acp crd n2? vmd pns12 xx av-d vvi po12 vvn n1, pc-acp vvi a-acp vmd vbi d pp-f po31 n2 j-jn p-acp dt n1, (67) sermon (DIV2) 2074 Image 11
18643 or rather deformity of the Israelites here taxed by the Prophet? Had they no meanes this sixty yeeres to strengthen the sinewes of their faith, or rather deformity of the Israelites Here taxed by the Prophet? Had they no means this sixty Years to strengthen the sinews of their faith, cc av-c n1 pp-f dt np2 av vvn p-acp dt n1? vhd pns32 dx n2 d crd n2 pc-acp vvi dt n2 pp-f po32 n1, (67) sermon (DIV2) 2074 Image 11
18644 and cure their halting? Are there any that follow Baalim, or, to speake more properly, insist in the steps of Balaam, and for the wages of unrighteousnesse will as much as in them lyeth curse those whom God hath blessed? Are there any that lispe in the language of Canaan, and cure their halting? are there any that follow Baalim, or, to speak more properly, insist in the steps of balaam, and for the wages of unrighteousness will as much as in them lies curse those whom God hath blessed? are there any that lisp in the language of Canaan, cc vvi po32 n-vvg? vbr pc-acp d cst vvb fw-la, cc, pc-acp vvi av-dc av-j, vvb p-acp dt n2 pp-f np1, cc p-acp dt n2 pp-f n1 vmb p-acp d c-acp p-acp pno32 vvz n1 d r-crq np1 vhz vvn? vbr pc-acp d cst vvi p-acp dt n1 pp-f np1, (67) sermon (DIV2) 2074 Image 11
18645 and speake plaine in the language of Ashdod? frame and maintaine such opinions and tenets, and speak plain in the language of Ashdod? frame and maintain such opinions and tenets, cc vvi av-j p-acp dt n1 pp-f np1? n1 cc vvi d n2 cc n2, (67) sermon (DIV2) 2074 Image 11
18646 as like the ancient Tragedian Buskin (which served indifferently for either foot, left as well as right) so these, as like the ancient Tragedian Buskin (which served indifferently for either foot, left as well as right) so these, c-acp av-j dt j n1 np1 (r-crq vvd av-j p-acp d n1, vvd a-acp av c-acp j-jn) av d, (67) sermon (DIV2) 2074 Image 11
18649 But I would that this larum of Elijah still rung in the eare of some of our great Statists, who in the height of their policy overreach their Religion, But I would that this alarm of Elijah still rung in the ear of Some of our great Statists, who in the height of their policy overreach their Religion, cc-acp pns11 vmd d d n1 pp-f np1 av vvn p-acp dt n1 pp-f d pp-f po12 j n2, r-crq p-acp dt n1 pp-f po32 n1 vvi po32 n1, (67) sermon (DIV2) 2074 Image 11
18650 and keep it so in awe, that it shall not quatch against any of their projects for the raising their fortunes, and keep it so in awe, that it shall not quatch against any of their projects for the raising their fortune's, cc vvb pn31 av p-acp n1, cst pn31 vmb xx vvi p-acp d pp-f po32 n2 p-acp dt vvg po32 n2, (67) sermon (DIV2) 2074 Image 11
18651 or put them to any trouble, danger, or inconvenience. or put them to any trouble, danger, or inconvenience. cc vvd pno32 p-acp d n1, n1, cc n1. (67) sermon (DIV2) 2074 Image 11
18652 For as the Heliotropium turneth alwayes to the Sunne, so they their opinions and practice in matter of Religion to the prevalent faction in State. For as the Heliotropium turns always to the Sun, so they their opinions and practice in matter of Religion to the prevalent faction in State. p-acp p-acp dt fw-la vvz av p-acp dt n1, av pns32 po32 n2 cc n1 p-acp n1 pp-f n1 p-acp dt j n1 p-acp n1. (67) sermon (DIV2) 2074 Image 11
18653 As the cunning Artizan in Macrobius, about the time of the civill warre between Anthony and Augustus Caesar, had two Crowes, As the cunning Artisan in Macrobius, about the time of the civil war between Anthony and Augustus Caesar, had two Crows, p-acp dt j-jn n1 p-acp np1, p-acp dt n1 pp-f dt j n1 p-acp np1 cc np1 np1, vhd crd n2, (67) sermon (DIV2) 2074 Image 11
18654 and with great labour and industry he taught one of them to say, Salve Antoni Imperator, God save Emperour Anthony: and the other, Salve Auguste Imperator, All haile my Liege Augustus; and thereby howsoever the world went, he had a bird for the Conquerour: and with great labour and industry he taught one of them to say, Salve Antoni Imperator, God save Emperor Anthony: and the other, Salve Auguste Imperator, All hail my Liege Augustus; and thereby howsoever the world went, he had a bird for the Conqueror: cc p-acp j n1 cc n1 pns31 vvd crd pp-f pno32 pc-acp vvi, n1 np1 np1, np1 p-acp n1 np1: cc dt n-jn, n1 np1 np1, d n1 po11 n1 np1; cc av c-acp dt n1 vvd, pns31 vhd dt n1 p-acp dt n1: (67) sermon (DIV2) 2074 Image 11
18655 so these, if the reformed Religion prevaile, their birds note is, Ave Christe, spes unica: so these, if the reformed Religion prevail, their Birds note is, Have Christ, spes Unique: av d, cs dt vvn n1 vvi, po32 n2 vvb vbz, vhb np1, fw-la fw-la: (67) sermon (DIV2) 2074 Image 11
18656 but if Popery be like to get the upper hand, they have a bird then that can sing, Ave Maria. Strange it is •hat in the cleare light of the Gospel wee should see so many Batts flying, which a man cannot tell what to make of, whether birds or mice. but if Popery be like to get the upper hand, they have a bird then that can sing, Have Maria. Strange it is •hat in the clear Light of the Gospel we should see so many Bats flying, which a man cannot tell what to make of, whither Birds or mice. cc-acp cs n1 vbb j pc-acp vvi dt jc n1, pns32 vhb dt n1 av cst vmb vvi, vhb np1. np1 pn31 vbz av p-acp dt j n1 pp-f dt n1 pns12 vmd vvi av d n2 vvg, r-crq dt n1 vmbx vvi r-crq pc-acp vvi pp-f, cs n2 cc n2. (67) sermon (DIV2) 2074 Image 11
18657 They are Zoophytes, plant-animals, like the wonderfull sheep in Muscovie, Epicens, amphibia animalia, creatures that sometimes live in the water, They Are Zoophytes, plant-animals, like the wonderful sheep in Muscovy, Epicens, amphibia animalia, creatures that sometime live in the water, pns32 vbr np1, n2, av-j dt j n1 p-acp np1, fw-la, fw-la fw-la, n2 cst av vvb p-acp dt n1, (67) sermon (DIV2) 2074 Image 11
18658 and sometimes on the land, monsters bred of unlawfull conjunctions, which should not see light. and sometime on the land, monsters bred of unlawful conjunctions, which should not see Light. cc av p-acp dt n1, n2 vvn pp-f j n2, r-crq vmd xx vvi n1. (67) sermon (DIV2) 2074 Image 11
18659 If the image of this vice be so horrid and odious in nature, what shall wee judge of the vice it selfe in religion? I am sure God can better away with any sort of sinners than these: If the image of this vice be so horrid and odious in nature, what shall we judge of the vice it self in Religion? I am sure God can better away with any sort of Sinners than these: cs dt n1 pp-f d n1 vbb av j cc j p-acp n1, r-crq vmb pns12 vvi pp-f dt n1 pn31 n1 p-acp n1? pns11 vbm j np1 vmb vvi av p-acp d n1 pp-f n2 cs d: (67) sermon (DIV2) 2074 Image 11
18660 for these he threatneth to spew out of his mouth. To close up all. for these he threatens to spew out of his Mouth. To close up all. c-acp d pns31 vvz pc-acp vvi av pp-f po31 n1. pc-acp vvi a-acp d. (67) sermon (DIV2) 2074 Image 11
18661 My Beloved, as yee tender the salvation of body and soule, take heed of this Laodicean temper in religion; My beloved, as ye tender the salvation of body and soul, take heed of this Laodicean temper in Religion; po11 j-vvn, c-acp pn22 vvb dt n1 pp-f n1 cc n1, vvb n1 pp-f d np1 n1 p-acp n1; (67) sermon (DIV2) 2075 Image 11
18662 if ye ever looke to be saved by your religion, yee must save and preserve it entire and unmixed. if you ever look to be saved by your Religion, ye must save and preserve it entire and unmixed. cs pn22 av vvi pc-acp vbi vvn p-acp po22 n1, pn22 vmb vvi cc vvi pn31 j cc j. (67) sermon (DIV2) 2075 Image 11
18663 Take heed how ye familiarly converse with the Priests and Chemarims of Baal, lest they draw you away from the living God to dumb & dead Idols. Take heed how you familiarly converse with the Priests and Chemarims of Baal, lest they draw you away from the living God to dumb & dead Idols. vvb n1 c-crq pn22 av-jn vvi p-acp dt n2 cc n2 pp-f np1, cs pns32 vvb pn22 av p-acp dt j-vvg n1 p-acp j cc j n2. (67) sermon (DIV2) 2075 Image 11
18664 By no meanes bee brought to bow the knee to Baal, or give any shew or countenance to idolatrous worship: By no means be brought to bow the knee to Baal, or give any show or countenance to idolatrous worship: p-acp dx n2 vbi vvn p-acp vvb dt n1 p-acp np1, cc vvb d n1 cc n1 p-acp j n1: (67) sermon (DIV2) 2075 Image 11
18665 for God is a jealous God, and will not give any part of his glory to graven Images. for God is a jealous God, and will not give any part of his glory to graved Images. c-acp np1 vbz dt j np1, cc vmb xx vvi d n1 pp-f po31 n1 p-acp j-vvn n2. (67) sermon (DIV2) 2075 Image 11
18666 Now the Lord, who of his infinite mercy hath vouchsafed unto us the liberty of the Gospel, Now the Lord, who of his infinite mercy hath vouchsafed unto us the liberty of the Gospel, av dt n1, r-crq pp-f po31 j n1 vhz vvn p-acp pno12 dt n1 pp-f dt n1, (67) sermon (DIV2) 2075 Image 11
18668 plant hee the true Religion in our hearts, and daily water it both by hearing and reading his Word, plant he the true Religion in our hearts, and daily water it both by hearing and reading his Word, vvb pns31 dt j n1 p-acp po12 n2, cc av-j vvi pn31 d p-acp vvg cc vvg po31 n1, (67) sermon (DIV2) 2075 Image 11
18669 and meditating thereupon, that it may bring forth plentifull fruit of righteousnesse in us all; and meditating thereupon, that it may bring forth plentiful fruit of righteousness in us all; cc vvg av, cst pn31 vmb vvi av j n1 pp-f n1 p-acp pno12 d; (67) sermon (DIV2) 2075 Image 11
18670 strengthen he the sinewes of our faith, that we never halt between two opinions; enflame he our zeale, that we be never cold or lukewarme in the truth: strengthen he the sinews of our faith, that we never halt between two opinions; inflame he our zeal, that we be never cold or lukewarm in the truth: vvb pns31 dt n2 pp-f po12 n1, cst pns12 av-x vvb p-acp crd n2; vvi pns31 po12 n1, cst pns12 vbb av-x j-jn cc j p-acp dt n1: (67) sermon (DIV2) 2075 Image 11
18671 but in our understanding being rightly enformed and fully resolved of the orthodoxe faith, we may in the whole course of our life be conformed to it, reformed by it, zealous for it, but in our understanding being rightly informed and Fully resolved of the orthodox faith, we may in the Whole course of our life be conformed to it, reformed by it, zealous for it, cc-acp p-acp po12 n1 vbg av-jn vvn cc av-j vvn pp-f dt n1 n1, pns12 vmb p-acp dt j-jn n1 pp-f po12 n1 vbi vvn p-acp pn31, vvd p-acp pn31, j c-acp pn31, (67) sermon (DIV2) 2075 Image 11
18672 and constant in it to death, and so receive the crowne of life through Jesus Christ. and constant in it to death, and so receive the crown of life through jesus christ. cc j p-acp pn31 p-acp n1, cc av vvb dt n1 pp-f n1 p-acp np1 np1. (67) sermon (DIV2) 2075 Image 11
18673 Cui cum Patre, & Spiritu sancto, &c. Amen. Cui cum Patre, & Spiritu sancto, etc. Amen. fw-la fw-la np1, cc fw-la fw-la, av uh-n. (67) sermon (DIV2) 2075 Image 11
18674 Ambodexters Ambosinisters: Or, One God, one true Religion. THE LIX. SERMON. 1 KIN. 18.21. If the Lord be God, follow him; Ambodexters Ambosinisters: Or, One God, one true Religion. THE LIX. SERMON. 1 KIN. 18.21. If the Lord be God, follow him; npg1 n2: cc, crd np1, crd j n1. dt np1. n1. crd n1. crd. cs dt n1 vbb np1, vvb pno31; (68) sermon (DIV2) 2075 Image 11
18675 but if Baal, then follow him. Right Honourable, &c. but if Baal, then follow him. Right Honourable, etc. cc-acp cs np1, av vvb pno31. av-jn j, av (68) sermon (DIV2) 2076 Image 11
18676 NOt to suspect your memorie, or wrong your patience, by any needlesse repetition of what hath beene formerly observed out of the whole text joyntly, or the parts severally considered: NOt to suspect your memory, or wrong your patience, by any needless repetition of what hath been formerly observed out of the Whole text jointly, or the parts severally considered: xx pc-acp vvi po22 n1, cc vvb po22 n1, p-acp d j n1 pp-f r-crq vhz vbn av-j vvn av pp-f dt j-jn n1 av-j, cc dt n2 av-j vvn: (68) sermon (DIV2) 2077 Image 11
18677 the drift of the Prophet Elijah in this sprightly reproofe, is to excite the King, Nobles and Commons of Israel to resolution and zeale, in the true and only worship of the true and only God; the drift of the Prophet Elijah in this sprightly reproof, is to excite the King, Nobles and Commons of Israel to resolution and zeal, in the true and only worship of the true and only God; dt n1 pp-f dt n1 np1 p-acp d j n1, vbz pc-acp vvi dt n1, n2-j cc n2 pp-f np1 p-acp n1 cc n1, p-acp dt j cc j n1 pp-f dt j cc av-j np1; (68) sermon (DIV2) 2077 Image 11
18678 and agreeably to this his maine scope and end, hee bendeth all his strength and forces against those vices that bid battaile, and agreeably to this his main scope and end, he bendeth all his strength and forces against those vices that bid battle, cc av-j p-acp d po31 j n1 cc n1, pns31 vvz d po31 n1 cc n2 p-acp d n2 cst vvb n1, (68) sermon (DIV2) 2077 Image 11
18679 as it were, to the former vertues. as it were, to the former Virtues. c-acp pn31 vbdr, p-acp dt j n2. (68) sermon (DIV2) 2077 Image 11
18680 These are two: 1. Wavering unsettlednesse opposite to resolution. 2. Timorous luke-warmnesse the sworne enemie to zeale. These Are two: 1. Wavering unsettledness opposite to resolution. 2. Timorous lukewarmness the sworn enemy to zeal. d vbr crd: crd j-vvg n1 j-jn p-acp n1. crd j j dt j-vvn n1 p-acp n1. (68) sermon (DIV2) 2077 Image 11
18681 To displace and utterly overthrow them, and establish the contrarie vertues in the soule of every faithfull Israelite, is the direct intent of the Prophet: To displace and utterly overthrow them, and establish the contrary Virtues in the soul of every faithful Israelite, is the Direct intent of the Prophet: pc-acp vvi cc av-j vvi pno32, cc vvi dt j-jn n2 p-acp dt n1 pp-f d j np1, vbz dt j n1 pp-f dt n1: (68) sermon (DIV2) 2078 Image 11
18682 yet if we consider the assembly before whom he spake, and the fact ensuing upon it, viz. the putting Baals priests to the sword, wee shall clearely perceive by the analogie, which is between the state of the whole body politique and the members thereof, that this text may be applyed to the decision of that great question now in agitation, in this and other Kingdomes, concerning the toleration of divers religions in the same State. yet if we Consider the assembly before whom he spoke, and the fact ensuing upon it, viz. the putting Baal's Priests to the sword, we shall clearly perceive by the analogy, which is between the state of the Whole body politic and the members thereof, that this text may be applied to the decision of that great question now in agitation, in this and other Kingdoms, Concerning the toleration of diverse Religions in the same State. av cs pns12 vvb dt n1 p-acp ro-crq pns31 vvd, cc dt n1 vvg p-acp pn31, n1 dt vvg npg1 n2 p-acp dt n1, pns12 vmb av-j vvi p-acp dt n1, r-crq vbz p-acp dt n1 pp-f dt j-jn n1 j cc dt n2 av, cst d n1 vmb vbi vvd p-acp dt n1 pp-f cst j n1 av p-acp n1, p-acp d cc j-jn n2, vvg dt n1 pp-f j n2 p-acp dt d n1. (68) sermon (DIV2) 2078 Image 11
18683 For as a private Christian then halteth in judgement, when hee wavereth betweene two religions, uncertaine which to adhere unto: For as a private Christian then halteth in judgement, when he wavereth between two Religions, uncertain which to adhere unto: p-acp p-acp dt j njp av vvz p-acp n1, c-crq pns31 vvz p-acp crd n2, j r-crq pc-acp vvi p-acp: (68) sermon (DIV2) 2078 Image 11
18684 so the whole body of the Common-wealth then seemeth to halt betweene two opinions, when either no religion is by authoritie established, or divers publikely allowed. so the Whole body of the Commonwealth then seems to halt between two opinions, when either no Religion is by Authority established, or diverse publicly allowed. av dt j-jn n1 pp-f dt n1 av vvz pc-acp vvi p-acp crd n2, c-crq av-d dx n1 vbz p-acp n1 vvn, cc j av-j vvn. (68) sermon (DIV2) 2078 Image 11
18756 Through the whole old Testament this one note is sounded by everie voyce in the Quire. Through the Whole old Testament this one note is sounded by every voice in the Choir. p-acp dt j-jn j n1 d crd n1 vbz vvn p-acp d n1 p-acp dt n1. (68) sermon (DIV2) 2086 Image 11
18685 Besides yee have here in the event ensuing, upon a motion made by the Prophet Elijah, a notable example to encourage all zealous Magistrates and Ministers in a good cause, Beside ye have Here in the event ensuing, upon a motion made by the Prophet Elijah, a notable Exampl to encourage all zealous Magistrates and Ministers in a good cause, p-acp pn22 vhb av p-acp dt n1 vvg, p-acp dt n1 vvd p-acp dt n1 np1, dt j n1 pc-acp vvi d j n2 cc n2 p-acp dt j n1, (68) sermon (DIV2) 2078 Image 11
18686 how potent soever the opposition be. how potent soever the opposition be. c-crq j av dt n1 vbi. (68) sermon (DIV2) 2078 Image 11
18687 The state of true religion was at this time most deplorate, and almost desperate in Israel; The state of true Religion was At this time most deplorate, and almost desperate in Israel; dt n1 pp-f j n1 vbds p-acp d n1 av-ds j, cc av j p-acp np1; (68) sermon (DIV2) 2078 Image 11
18688 the Prophets and men of God were slaine, and their ensignes and streamers coloured with their bloud, the greatest part of the common souldiers fled treacherously to the enemy: the prophets and men of God were slain, and their ensigns and streamers coloured with their blood, the greatest part of the Common Soldiers fled treacherously to the enemy: dt n2 cc n2 pp-f np1 vbdr vvn, cc po32 n2 cc n2 vvn p-acp po32 n1, dt js n1 pp-f dt j n2 vvd av-j p-acp dt n1: (68) sermon (DIV2) 2078 Image 11
18689 yet when Religion was even now driven out of the field, God taketh part with her, yet when Religion was even now driven out of the field, God Takes part with her, av c-crq n1 vbds av av vvn av pp-f dt n1, np1 vvz n1 p-acp pno31, (68) sermon (DIV2) 2078 Image 11
18690 and miraculously giveth her the victory over foure hundred and fifty Priests of Baal, all slaine by the people at the command of Elijah. and miraculously gives her the victory over foure hundred and fifty Priests of Baal, all slain by the people At the command of Elijah. cc av-j vvz pno31 dt n1 p-acp crd crd cc crd n2 pp-f np1, d vvn p-acp dt n1 p-acp dt n1 pp-f np1. (68) sermon (DIV2) 2078 Image 11
18691 Toleration of divers religions falleth within the compasse of the mysteries of State, which are fitter to be debated at the Councell Table, Toleration of diverse Religions falls within the compass of the Mysteres of State, which Are fitter to be debated At the Council Table, n1 pp-f j n2 vvz p-acp dt n1 pp-f dt n2 pp-f n1, r-crq vbr jc pc-acp vbi vvn p-acp dt n1 n1, (68) sermon (DIV2) 2079 Image 11
18692 than determined in the Schooles or Pulpit. than determined in the Schools or Pulpit. cs vvn p-acp dt n2 cc n1. (68) sermon (DIV2) 2079 Image 11
18693 I therefore leave it, giving only this premonition, that in a deliberation of this nature, the reverend Prelates of the Church are to be of the Quorum. For first it is to be enquired, I Therefore leave it, giving only this premonition, that in a deliberation of this nature, the reverend Prelates of the Church Are to be of the Quorum. For First it is to be inquired, pns11 av vvb pn31, vvg av-j d n1, cst p-acp dt n1 pp-f d n1, dt j-jn n2 pp-f dt n1 vbr pc-acp vbi pp-f dt fw-la. p-acp ord pn31 vbz pc-acp vbi vvn, (68) sermon (DIV2) 2079 Image 11
18694 whether bearing with a false religion be a thing justifiable by the rules of true religion, whither bearing with a false Religion be a thing justifiable by the rules of true Religion, cs vvg p-acp dt j n1 vbb dt n1 j p-acp dt n2 pp-f j n1, (68) sermon (DIV2) 2079 Image 11
18695 and whether in any case God dispense with tolerating those that worship him otherwise than he hath appointed in his Word; and whither in any case God dispense with tolerating those that worship him otherwise than he hath appointed in his Word; cc cs p-acp d n1 np1 vvi p-acp vvg d cst vvb pno31 av cs pns31 vhz vvn p-acp po31 n1; (68) sermon (DIV2) 2079 Image 11
18696 and it being resolved in case of conscience that some kind of toleration is lawfull for some time to prevent a greater mischiefe, the Councell of State may then securely enquire, and it being resolved in case of conscience that Some kind of toleration is lawful for Some time to prevent a greater mischief, the Council of State may then securely inquire, cc pn31 vbg vvn p-acp n1 pp-f n1 cst d n1 pp-f n1 vbz j p-acp d n1 pc-acp vvi dt jc n1, dt n1 pp-f n1 vmb av av-j vvi, (68) sermon (DIV2) 2079 Image 11
18697 whether the condition of the present state be such, that the onely meanes to suppresse errours and idolatry, is for a while to connive at them. whither the condition of the present state be such, that the only means to suppress errors and idolatry, is for a while to connive At them. cs dt n1 pp-f dt j n1 vbb d, cst dt j n2 pc-acp vvi n2 cc n1, vbz p-acp dt n1 pc-acp vvi p-acp pno32. (68) sermon (DIV2) 2079 Image 11
18698 They are also seriously to consider whether the cockle and darnell be sowne so thicke and spread so farre, that it cannot bee weeded out without the spoile of much good corne. They Are also seriously to Consider whither the cockle and darnel be sown so thick and spread so Far, that it cannot be weeded out without the spoil of much good corn. pns32 vbr av av-j pc-acp vvi cs dt n1 cc n1 vbb vvn av j cc vvn av av-j, cst pn31 vmbx vbi vvn av p-acp dt n1 pp-f d j n1. (68) sermon (DIV2) 2079 Image 11
18699 If the Grecians never undertooke any matter of great consequence, before they received answers from their Oracles: If the Greeks never undertook any matter of great consequence, before they received answers from their Oracles: cs dt njp2 av-x vvd d n1 pp-f j n1, c-acp pns32 vvd n2 p-acp po32 n2: (68) sermon (DIV2) 2079 Image 11
18700 neither the Jewes, before they consulted with God by the Ephod: nor the Romans, before they had the approbation of their Soothsayers; neither the Jews, before they consulted with God by the Ephod: nor the Roman, before they had the approbation of their Soothsayers; av-dx dt np2, c-acp pns32 vvd p-acp np1 p-acp dt n1: ccx dt njp2, c-acp pns32 vhd dt n1 pp-f po32 n2; (68) sermon (DIV2) 2079 Image 11
18701 doubtlesse all Christian estates are to expect either a command, or at least a warrant from Scripture, doubtless all Christian estates Are to expect either a command, or At least a warrant from Scripture, av-j d njp n2 vbr pc-acp vvi d dt n1, cc p-acp ds dt n1 p-acp n1, (68) sermon (DIV2) 2079 Image 11
18702 before they proceed in matters so neerly concerning God and his service: before they proceed in matters so nearly Concerning God and his service: c-acp pns32 vvb p-acp n2 av av-j vvg np1 cc po31 n1: (68) sermon (DIV2) 2079 Image 11
18703 otherwise they goe about to set the Sunne-diall by their watch, not their watch by their Sunne-diall; otherwise they go about to Set the Sundial by their watch, not their watch by their Sundial; av pns32 vvb a-acp pc-acp vvi dt n1 p-acp po32 n1, xx po32 n1 p-acp po32 n1; (68) sermon (DIV2) 2079 Image 11
18704 to alter the house to the hangings, not the hangings to the house: to altar the house to the hangings, not the hangings to the house: pc-acp vvi dt n1 p-acp dt n2-vvg, xx dt n2-vvg p-acp dt n1: (68) sermon (DIV2) 2079 Image 11
18757 We heare it in the Law: We hear it in the Law: pns12 vvb pn31 p-acp dt n1: (68) sermon (DIV2) 2086 Image 11
18705 whereas all wise Governours, like good Pilots, have manum ad clavum, & oculos ad astra, their eye upon the starres, whereas all wise Governors, like good Pilots, have manum ad Key, & Eyes ad Astra, their eye upon the Stars, cs d j n2, av-j j n2, vhb fw-la fw-la fw-la, cc fw-la fw-la fw-la, po32 n1 p-acp dt n2, (68) sermon (DIV2) 2079 Image 11
18706 and their hand upon the helme, stearing their course below, by direction from above. and their hand upon the helm, steering their course below, by direction from above. cc po32 n1 p-acp dt n1, vvg po32 n1 a-acp, p-acp n1 p-acp a-acp. (68) sermon (DIV2) 2079 Image 11
18707 But because it better sorteth with my profession to handle states of controversies, than controversie of State, I will rather apply this reproofe of Elijah, to deterre all that travell in these parts from that dangerous evill and mischiefe, into which many fall, by seeing the free exercise of two contrary religions, to wit, either indifferency, or flat Atheisme. But Because it better sorts with my profession to handle states of controversies, than controversy of State, I will rather apply this reproof of Elijah, to deter all that travel in these parts from that dangerous evil and mischief, into which many fallen, by seeing the free exercise of two contrary Religions, to wit, either indifferency, or flat Atheism. cc-acp c-acp pn31 av-jc vvz p-acp po11 n1 pc-acp vvi n2 pp-f n2, cs n1 pp-f n1, pns11 vmb av-c vvi d n1 pp-f np1, pc-acp vvi d cst vvb p-acp d n2 p-acp d j n-jn cc n1, p-acp r-crq d n1, p-acp vvg dt j n1 pp-f crd j-jn n2, pc-acp vvi, d n1, cc j n1. (68) sermon (DIV2) 2079 Image 11
18708 For thus the Devill worketh upon advantage: The Popish religion is idolatry, as the Protestants demonstrate; For thus the devil works upon advantage: The Popish Religion is idolatry, as the Protestants demonstrate; p-acp av dt n1 vvz p-acp n1: dt j n1 vbz n1, c-acp dt n2 vvb; (68) sermon (DIV2) 2079 Image 11
18709 The Protestants religion is schisme and heresie, as the Papists teach: therefore you may chuse either, or neither. The Protestants Religion is Schism and heresy, as the Papists teach: Therefore you may choose either, or neither. dt n2 n1 vbz n1 cc n1, c-acp dt njp2 vvb: av pn22 vmb vvi d, cc av-dx. (68) sermon (DIV2) 2079 Image 11
18710 The Papists refute the Protestants arguments, and the Protestants the Papists: therefore there is but probality, no certainty either way. The Papists refute the Protestants Arguments, and the Protestants the Papists: Therefore there is but probality, no certainty either Way. dt njp2 vvi dt n2 n2, cc dt n2 dt njp2: av pc-acp vbz p-acp n1, dx n1 av-d n1. (68) sermon (DIV2) 2079 Image 11
18711 This Text may serve for an antidote against this Laodicean temper. As there is but one God, so there can bee but one true religion: This Text may serve for an antidote against this Laodicean temper. As there is but one God, so there can be but one true Religion: d n1 vmb vvi p-acp dt n1 p-acp d np1 n1. p-acp pc-acp vbz cc-acp crd np1, av pc-acp vmb vbi p-acp crd j n1: (68) sermon (DIV2) 2079 Image 11
18712 either the Reformed Church must be in the right, or the Romane; therefore no halting between both. either the Reformed Church must be in the right, or the Roman; Therefore no halting between both. d dt vvn n1 vmb vbi p-acp dt n-jn, cc dt jp; av dx vvg p-acp av-d. (68) sermon (DIV2) 2079 Image 11
18713 Beware therefore, deare brethren, of the agents of Rome, who goe about to withdraw you from the love of your Country, your allegiance to your Prince, Beware Therefore, deer brothers, of the agents of Room, who go about to withdraw you from the love of your Country, your allegiance to your Prince, vvb av, j-jn n2, pp-f dt n2 pp-f n1, r-crq vvb a-acp pc-acp vvi pn22 p-acp dt n1 pp-f po22 n1, po22 n1 p-acp po22 n1, (68) sermon (DIV2) 2079 Image 11
18714 and which is worst of all, from the true and pure worship of God. and which is worst of all, from the true and pure worship of God. cc r-crq vbz js pp-f d, p-acp dt j cc j n1 pp-f np1. (68) sermon (DIV2) 2079 Image 11
18715 If stealing away the bodies of your sonnes and daughters be so hainous a crime, that many conceive it better to deserve the gallowes, If stealing away the bodies of your Sons and daughters be so heinous a crime, that many conceive it better to deserve the gallows, cs vvg av dt n2 pp-f po22 n2 cc n2 vbb av j dt n1, cst d vvb pn31 jc pc-acp vvi dt n2, (68) sermon (DIV2) 2079 Image 11
18716 than stealing of a horse or sheep, what punishment doe you suppose doe they deserve, who steale away their soules from God, than stealing of a horse or sheep, what punishment do you suppose do they deserve, who steal away their Souls from God, cs vvg pp-f dt n1 cc n1, r-crq n1 vdb pn22 vvb vdb pns32 vvi, r-crq n1 av po32 n2 p-acp np1, (68) sermon (DIV2) 2079 Image 11
18717 and their hearts from you? If you account them as capitall enemies who seek the ruine of your estate, can you esteem otherwise of them, who seek the utter ruine and overthrow of your soules? Pliny writeth of certaine Serpents in Tyrinth, and their hearts from you? If you account them as capital enemies who seek the ruin of your estate, can you esteem otherwise of them, who seek the utter ruin and overthrow of your Souls? pliny Writeth of certain Serpents in tyrinth, cc po32 n2 p-acp pn22? cs pn22 vvb pno32 p-acp j n2 r-crq vvb dt n1 pp-f po22 n1, vmb pn22 vvi av pp-f pno32, r-crq vvb dt j n1 cc n1 pp-f po22 n2? np1 vvz pp-f j n2 p-acp n1, (68) sermon (DIV2) 2079 Image 11
18718 and Snakes in Syria, which never touch the inhabitants, or if they bite them, never hurt them, and Snakes in Syria, which never touch the inhabitants, or if they bite them, never hurt them, cc n2 p-acp np1, r-crq av-x vvb dt n2, cc cs pns32 vvb pno32, av-x vvb pno32, (68) sermon (DIV2) 2079 Image 11
18719 but sting foreiners in such sort, that they put them to insufferable paine, and greatly endanger their life. but sting foreigners in such sort, that they put them to insufferable pain, and greatly endanger their life. cc-acp vvb n2 p-acp d n1, cst pns32 vvd pno32 p-acp j n1, cc av-j vvi po32 n1. (68) sermon (DIV2) 2079 Image 11
18720 It may be some may have such an opinion, that the Priests and Jesuits, and other Papists of their owne country, which they meet withall in these parts, have no will or power to hurt them; It may be Some may have such an opinion, that the Priests and Jesuits, and other Papists of their own country, which they meet withal in these parts, have no will or power to hurt them; pn31 vmb vbi d vmb vhi d dt n1, cst dt n2 cc np2, cc n-jn njp2 pp-f po32 d n1, r-crq pns32 vvb av p-acp d n2, vhb dx n1 cc n1 pc-acp vvi pno32; (68) sermon (DIV2) 2079 Image 11
18721 and therefore I see many boldly converse with them, because their outward behaviour is faire, and company delightfull: and Therefore I see many boldly converse with them, Because their outward behaviour is fair, and company delightful: cc av pns11 vvb d av-j vvi p-acp pno32, c-acp po32 j n1 vbz j, cc n1 j: (68) sermon (DIV2) 2079 Image 11
18758 Heare O Israel, the Lord our God is one Lord. We heare it in the Psalmes: Hear Oh Israel, the Lord our God is one Lord. We hear it in the Psalms: vvb uh np1, dt n1 po12 n1 vbz crd n1. pns12 vvb pn31 p-acp dt n2: (68) sermon (DIV2) 2086 Image 11
18722 but I beseech them to consider that the Panther hideth her ougly visage, which would terrifie any other beast to come neere her, that shee may the better allure them by the sweet smell of her body; but I beseech them to Consider that the Panther Hideth her ugly visage, which would terrify any other beast to come near her, that she may the better allure them by the sweet smell of her body; cc-acp pns11 vvb pno32 pc-acp vvi cst dt n1 vvz po31 j n1, r-crq vmd vvi d j-jn n1 pc-acp vvi av-j pno31, cst pns31 vmb dt av-jc vvi pno32 p-acp dt j n1 pp-f po31 n1; (68) sermon (DIV2) 2079 Image 11
18723 but as soon as they come within her clutches, shee maketh a prey of them. Take heed how ye enter into the house of Rimmon; but as soon as they come within her clutches, she makes a prey of them. Take heed how you enter into the house of Rimmon; cc-acp c-acp av c-acp pns32 vvb p-acp po31 n2, pns31 vvz dt n1 pp-f pno32. vvb n1 c-crq pn22 vvb p-acp dt n1 pp-f np1; (68) sermon (DIV2) 2079 Image 11
18724 ye cannot be present there, but either you must give great offence, or commit a greater: you cannot be present there, but either you must give great offence, or commit a greater: pn22 vmbx vbi j a-acp, cc-acp d pn22 vmb vvi j n1, cc vvi dt jc: (68) sermon (DIV2) 2079 Image 11
18725 give great offence if yee doe not as they doe, or commit a greater if yee joyne with them in their superstitious rites. give great offence if ye do not as they do, or commit a greater if ye join with them in their superstitious Rites. vvb j n1 cs pn22 vdb xx c-acp pns32 vdb, cc vvi dt jc cs pn22 vvb p-acp pno32 p-acp po32 j n2. (68) sermon (DIV2) 2079 Image 11
18726 The Corinthians might not be partakers of such meats as were offered to idols: The Corinthians might not be partakers of such Meats as were offered to Idols: dt njp2 vmd xx vbi n2 pp-f d n2 c-acp vbdr vvn p-acp n2: (68) sermon (DIV2) 2079 Image 11
18727 may wee be partakers of such prayers as are offered to them? It was unlawfull for them to sit at the same table with idolaters when they kept their solemne feast: may we be partakers of such Prayers as Are offered to them? It was unlawful for them to fit At the same table with Idolaters when they kept their solemn feast: vmb pns12 vbi n2 pp-f d n2 c-acp vbr vvn p-acp pno32? pn31 vbds j p-acp pno32 pc-acp vvi p-acp dt d n1 p-acp n2 c-crq pns32 vvd po32 j n1: (68) sermon (DIV2) 2079 Image 11
18728 can it be lawfull for us to stand at the same Altar with them? Beloved, thinke againe and againe upon those fearfull menaces, If any man worship the beast and his image, can it be lawful for us to stand At the same Altar with them? beloved, think again and again upon those fearful menaces, If any man worship the beast and his image, vmb pn31 vbi j p-acp pno12 pc-acp vvi p-acp dt d n1 p-acp pno32? j-vvn, vvb av cc av p-acp d j n2, cs d n1 vvb dt n1 cc po31 n1, (68) sermon (DIV2) 2079 Image 11
18729 and receive the marke in his fore-head or in his hand, the same shall drinke of the wine of the wrath of God, and receive the mark in his forehead or in his hand, the same shall drink of the wine of the wrath of God, cc vvi dt n1 p-acp po31 n1 cc p-acp po31 n1, dt d vmb vvi pp-f dt n1 pp-f dt n1 pp-f np1, (68) sermon (DIV2) 2079 Image 11
18730 and hee shall be tormented in fire and brimstone before the holy Angels, and before the Lamb: and he shall be tormented in fire and brimstone before the holy Angels, and before the Lamb: cc pns31 vmb vbi vvn p-acp n1 cc n1 p-acp dt j n2, cc p-acp dt n1: (68) sermon (DIV2) 2079 Image 11
18731 and the smoak of their torments shall ascend for ever. and the smoke of their torments shall ascend for ever. cc dt n1 pp-f po32 n2 vmb vvi p-acp av. (68) sermon (DIV2) 2079 Image 11
18732 And they shall have no rest day nor night, which worship the beast and his image, And they shall have no rest day nor night, which worship the beast and his image, cc pns32 vmb vhi dx n1 n1 ccx n1, r-crq n1 dt n1 cc po31 n1, (68) sermon (DIV2) 2079 Image 11
18733 and whosoever receiveth the print of his name. and whosoever receives the print of his name. cc r-crq vvz dt n1 pp-f po31 n1. (68) sermon (DIV2) 2079 Image 11
18734 I dare boldly say that none of you, my Beloved, have received any print of the beast; I Dare boldly say that none of you, my beloved, have received any print of the beast; pns11 vvb av-j vvi cst pix pp-f pn22, po11 j-vvn, vhb vvn d n1 pp-f dt n1; (68) sermon (DIV2) 2079 Image 11
18735 yee are yet free from the least suspition of familiarity with the Whore of Babylon, yee have kept your selves unspotted of Popery: ye Are yet free from the least suspicion of familiarity with the Whore of Babylon, ye have kept your selves unspotted of Popery: pn22 vbr av j p-acp dt ds n1 pp-f n1 p-acp dt n1 pp-f np1, pn22 vhb vvn po22 n2 j pp-f n1: (68) sermon (DIV2) 2079 Image 11
18736 wherefore as yee tender your honour and reputation, nay the salvation of your bodies and soules, keep your selves still from Idols: Wherefore as ye tender your honour and reputation, nay the salvation of your bodies and Souls, keep your selves still from Idols: c-crq c-acp pn22 vvb po22 n1 cc n1, uh-x dt n1 pp-f po22 n2 cc n2, vvb po22 n2 av p-acp n2: (68) sermon (DIV2) 2079 Image 11
18737 be zealous for Gods honour, and hee will bee zealous for your safety: be zealous for God's honour, and he will be zealous for your safety: vbb j p-acp ng1 n1, cc pns31 vmb vbi j p-acp po22 n1: (68) sermon (DIV2) 2079 Image 11
18738 abstaine from all appearance of that evill, which the spirit of God ranketh with sorcery and witch-craft. abstain from all appearance of that evil, which the Spirit of God ranketh with sorcery and witchcraft. vvb p-acp d n1 pp-f d n-jn, r-crq dt n1 pp-f np1 vvz p-acp n1 cc n1. (68) sermon (DIV2) 2079 Image 11
18739 If in your travels you chance to see the heathenish superstitions, and abominable idolatries of the Roman Church, make this profitable use thereof; If in your travels you chance to see the Heathenish superstitions, and abominable idolatries of the Roman Church, make this profitable use thereof; cs p-acp po22 n2 pn22 vvb pc-acp vvi dt j n2, cc j n2 pp-f dt njp n1, vvb d j n1 av; (68) sermon (DIV2) 2079 Image 11
18754 At our first Metriculation (if I may so speake) into the Universitie of Christs Catholique Church, wee are required to subscribe to these three prime verities, 1. That there is a Deitie 1. Above all. 2. Over all. 3. In all. 2. That this Deitie is one. 3. That in this Unitie there is a Trinitie of persons. At our First Metriculation (if I may so speak) into the university of Christ Catholic Church, we Are required to subscribe to these three prime verities, 1. That there is a Deity 1. Above all. 2. Over all. 3. In all. 2. That this Deity is one. 3. That in this Unity there is a Trinity of Persons. p-acp po12 ord n1 (cs pns11 vmb av vvi) p-acp dt n1 pp-f npg1 jp n1, pns12 vbr vvn pc-acp vvi p-acp d crd j-jn n2, crd cst pc-acp vbz dt n1 crd p-acp d. crd p-acp d. crd p-acp d. crd cst d n1 vbz pi. crd cst p-acp d n1 a-acp vbz dt np1 pp-f n2. (68) sermon (DIV2) 2084 Image 11
18740 let it incite you to compassionate the blindnesse and ignorance of so many silly soules nuzzled in superstition, who verifie the speech of the Psalmist, They that worship idols are like unto them, they have eyes and see not the wonderfull things of Gods Law, they have eares and heare not the word of life, they have hands and handle not the seales of grace, they have feet and walke not in the wayes of Gods commandements. let it incite you to compassionate the blindness and ignorance of so many silly Souls nuzzled in Superstition, who verify the speech of the Psalmist, They that worship Idols Are like unto them, they have eyes and see not the wonderful things of God's Law, they have ears and hear not the word of life, they have hands and handle not the Seals of grace, they have feet and walk not in the ways of God's Commandments. vvb pn31 vvi pn22 p-acp j dt n1 cc n1 pp-f av d j n2 vvn p-acp n1, r-crq vvb dt n1 pp-f dt n1, pns32 cst vvb n2 vbr av-j p-acp pno32, pns32 vhb n2 cc vvb xx dt j n2 pp-f npg1 n1, pns32 vhb n2 cc vvb xx dt n1 pp-f n1, pns32 vhb n2 cc vvb xx dt n2 pp-f n1, pns32 vhb n2 cc vvb xx p-acp dt n2 pp-f npg1 n2. (68) sermon (DIV2) 2079 Image 11
18741 What a lamentable thing is it, to see the living image of God to fall downe before a dead and dumb picture? for men endued with sense and reason, to worship unreasonable and senslesse metall? wise men to aske counsell of stocks and stones? for them who in regard of their soules are nobly descended from Heaven, to doe homage and performe religious services and devotions to the vilest and basest creatures upon the earth, What a lamentable thing is it, to see the living image of God to fallen down before a dead and dumb picture? for men endued with sense and reason, to worship unreasonable and senseless metal? wise men to ask counsel of stocks and stones? for them who in regard of their Souls Are nobly descended from Heaven, to do homage and perform religious services and devotions to the Vilest and Basest creatures upon the earth, q-crq dt j n1 vbz pn31, pc-acp vvi dt j-vvg n1 pp-f np1 pc-acp vvi a-acp p-acp dt j cc j n1? p-acp n2 vvn p-acp n1 cc n1, pc-acp vvi j cc j n1? j n2 p-acp vvb n1 pp-f n2 cc n2? p-acp pno32 r-crq p-acp n1 pp-f po32 n2 vbr av-j vvn p-acp n1, pc-acp vdi n1 cc vvi j n2 cc n2 p-acp dt js cc js n2 p-acp dt n1, (68) sermon (DIV2) 2079 Image 11
18742 yea to dust and rottennesse? How much are wee bound to render perpetuall thanks to God, who hath opened our eyes that wee see the grossnesse of their superstition, yea to dust and rottenness? How much Are we bound to render perpetual thanks to God, who hath opened our eyes that we see the grossness of their Superstition, uh p-acp n1 cc n1? c-crq d vbr pns12 vvn pc-acp vvi j n2 p-acp np1, r-crq vhz vvn po12 n2 cst pns12 vvb dt n1 pp-f po32 n1, (68) sermon (DIV2) 2079 Image 11
18743 and hath presented unto us a lively image of himselfe, drawne to the life in holy Scripture, and hath presented unto us a lively image of himself, drawn to the life in holy Scripture, cc vhz vvn p-acp pno12 dt j n1 pp-f px31, vvn p-acp dt n1 p-acp j n1, (68) sermon (DIV2) 2079 Image 11
18744 an image which to looke upon is not curiositie, but dutie: to embrace not spirituall uncleannesse, but holy love: an image which to look upon is not curiosity, but duty: to embrace not spiritual uncleanness, but holy love: dt n1 r-crq pc-acp vvi p-acp vbz xx n1, cc-acp n1: pc-acp vvi xx j n1, cc-acp j n1: (68) sermon (DIV2) 2079 Image 11
18745 to adore not idolatrie, but religion: to invocate not superstition, but pietie! If the Lord be God, follow him. to adore not idolatry, but Religion: to invocate not Superstition, but piety! If the Lord be God, follow him. pc-acp vvi xx n1, cc-acp n1: pc-acp vvi xx n1, cc-acp n1! cs dt n1 vbb np1, vvb pno31. (68) sermon (DIV2) 2079 Image 11
18746 Turne we the Rhetoricke of this text into Logicke, and the Dilemma consisting of two suppositions into two doctrinall positions, the points which I am to cleare to your understanding, Turn we the Rhetoric of this text into Logic, and the Dilemma consisting of two suppositions into two doctrinal positions, the points which I am to clear to your understanding, vvb pns12 dt n1 pp-f d n1 p-acp n1, cc dt n1 vvg pp-f crd n2 p-acp crd j n2, dt n2 r-crq pns11 vbm pc-acp vvi p-acp po22 n1, (68) sermon (DIV2) 2080 Image 11
18747 and presse upon your religious affections, will be these: 1. That there is but one true God: and press upon your religious affections, will be these: 1. That there is but one true God: cc vvi p-acp po22 j n2, vmb vbi d: crd d a-acp vbz cc-acp pi j np1: (68) sermon (DIV2) 2080 Image 11
18748 either the Lord or Baal, not both. 2. That this one true God is alone to be worshipped: either the Lord or Baal, not both. 2. That this one true God is alone to be worshipped: av-d dt n1 cc np1, xx d. crd cst d crd j np1 vbz av-j pc-acp vbi vvn: (68) sermon (DIV2) 2081 Image 11
18749 either Baal must be followed or Jehovah, not both. either Baal must be followed or Jehovah, not both. d np1 vmb vbi vvn cc np1, xx d. (68) sermon (DIV2) 2082 Image 11
18750 But the Prophet will prove by miracle and the evidence of fire, that Baal is not God, nor to be worshipped; But the Prophet will prove by miracle and the evidence of fire, that Baal is not God, nor to be worshipped; p-acp dt n1 vmb vvi p-acp n1 cc dt n1 pp-f n1, cst np1 vbz xx np1, ccx pc-acp vbi vvn; (68) sermon (DIV2) 2082 Image 11
18751 the conclusion is therefore, that Jehovah the God of Israel is the onely true God, and he alone to be worshipped. the conclusion is Therefore, that Jehovah the God of Israel is the only true God, and he alone to be worshipped. dt n1 vbz av, cst np1 dt n1 pp-f np1 vbz dt j j np1, cc pns31 j pc-acp vbi vvn. (68) sermon (DIV2) 2082 Image 11
18752 That there is but one true God, is one of the first principles which all Christians are catechized in: That there is but one true God, is one of the First principles which all Christians Are Catechized in: d a-acp vbz cc-acp pi j np1, vbz pi pp-f dt ord n2 r-crq d np1 vbr vvn p-acp: (68) sermon (DIV2) 2083 Image 11
18753 the Decalogue, Lords prayer, and Creed, all three begin with one God, to teach us, 1. Religious worship of one God. 2. Zealous devotion to one God. 3. Assured confidence in one God. the Decalogue, lords prayer, and Creed, all three begin with one God, to teach us, 1. Religious worship of one God. 2. Zealous devotion to one God. 3. Assured confidence in one God. dt n1, n2 n1, cc n1, d crd vvb p-acp crd np1, pc-acp vvi pno12, crd j n1 pp-f crd np1. crd j n1 p-acp crd np1. crd j-vvn n1 p-acp crd np1. (68) sermon (DIV2) 2083 Image 11
18755 We acknowledge 1. A Deitie against all Atheists. 2. The Unitie of this Deitie against all Paynims. 3. A Trinitie in this Unitie against all Jewes, Mahumetans, and Heretiques. We acknowledge 1. A Deity against all Atheists. 2. The Unity of this Deity against all Pagans. 3. A Trinity in this Unity against all Jews, Mahometans, and Heretics. pns12 vvb crd dt n1 p-acp d n2. crd dt n1 pp-f d n1 p-acp d np1. crd dt np1 p-acp d n1 p-acp d np2, njp2, cc n2. (68) sermon (DIV2) 2085 Image 11
18759 Who is God but the Lord? We heare it in the Prophets: Thou shalt know no God but mee; Who is God but the Lord? We hear it in the prophets: Thou shalt know no God but me; r-crq vbz np1 p-acp dt n1? pns12 vvb pn31 p-acp dt n2: pns21 vm2 vvi dx n1 p-acp pno11; (68) sermon (DIV2) 2086 Image 11
18760 for there is no Saviour besides me: and, Have we not all one father? hath one not God created us? for there is no Saviour beside me: and, Have we not all one father? hath one not God created us? c-acp pc-acp vbz dx n1 p-acp pno11: cc, vhb pns12 xx d crd n1? vhz pi xx np1 vvn pno12? (68) sermon (DIV2) 2086 Image 11
18761 The new Testament is as an eccho resounding the same note; The new Testament is as an echo resounding the same note; dt j n1 vbz p-acp dt n1 vvg dt d n1; (68) sermon (DIV2) 2087 Image 11
18762 One Lord, one faith, one baptisme. One God and father of all, who is above all, One Lord, one faith, one Baptism. One God and father of all, who is above all, crd n1, crd n1, crd n1. crd np1 cc n1 pp-f d, r-crq vbz p-acp d, (68) sermon (DIV2) 2087 Image 11
18763 and through you all, and in you all. and through you all, and in you all. cc p-acp pn22 d, cc p-acp pn22 d. (68) sermon (DIV2) 2087 Image 11
18764 For there is one God, and one Mediatour between God and men, the man Christ Jesus. For there is one God, and one Mediator between God and men, the man christ jesus. p-acp pc-acp vbz crd np1, cc crd n1 p-acp np1 cc n2, dt n1 np1 np1. (68) sermon (DIV2) 2087 Image 11
18765 And, This is life eternall to know thee the only true God, and whom thou hast sent Jesus Christ. And, This is life Eternal to know thee the only true God, and whom thou hast sent jesus christ. cc, d vbz n1 j pc-acp vvi pno21 dt j j np1, cc ro-crq pns21 vh2 vvn np1 np1. (68) sermon (DIV2) 2087 Image 11
18766 For although we read Elohim, as if ye would say Gods in the plurall number, For although we read Elohim, as if you would say God's in the plural number, c-acp cs pns12 vvb np1, c-acp cs pn22 vmd vvi n2 p-acp dt j n1, (68) sermon (DIV2) 2087 Image 11
18767 yet the verb Bara is in the singular number, to signifie the Trinitie in the Unitie: & howsoever we find the Lord rained upon Sodome & Gomorrah brimstone & fire from the Lord out of heaven: yet the verb Bara is in the singular number, to signify the Trinity in the Unity: & howsoever we find the Lord reigned upon Sodom & Gomorrah brimstone & fire from the Lord out of heaven: av dt n1 np1 vbz p-acp dt j n1, pc-acp vvi dt np1 p-acp dt n1: cc c-acp pns12 vvb dt n1 vvn p-acp np1 cc np1 n1 cc n1 p-acp dt n1 av pp-f n1: (68) sermon (DIV2) 2087 Image 11
18768 and likewise in the Psalmes, The Lord said to my Lord: and likewise in the Psalms, The Lord said to my Lord: cc av p-acp dt n2, dt n1 vvd p-acp po11 n1: (68) sermon (DIV2) 2087 Image 11
18769 yet S. Athanasius in his Creed resolveth us, there are not more Gods, or more Lords, yet S. Athanasius in his Creed resolves us, there Are not more God's, or more lords, av n1 np1 p-acp po31 n1 vvz pno12, a-acp vbr xx av-dc n2, cc av-dc n2, (68) sermon (DIV2) 2087 Image 11
18770 nor more eternals, nor more incomprehensibles, but one eternall and one in comprehensible. nor more eternals, nor more incomprehensibles, but one Eternal and one in comprehensible. ccx av-dc n2-j, ccx av-dc fw-fr, cc-acp pi j cc crd p-acp j. (68) sermon (DIV2) 2087 Image 11
18771 In the mysterie of the Trinitie there is alius and alius, not aliud and aliud: on the contrarie, in the mysterie of the incarnation of our Lord and Saviour, there is not alius and alius, but aliud and aliud; in the one diversity of persons in one nature, in the other diversity of natures in one person. In the mystery of the Trinity there is alius and alius, not Aliud and Aliud: on the contrary, in the mystery of the incarnation of our Lord and Saviour, there is not alius and alius, but Aliud and Aliud; in the one diversity of Persons in one nature, in the other diversity of nature's in one person. p-acp dt n1 pp-f dt np1 pc-acp vbz fw-la cc fw-la, xx vvn cc vvn: p-acp dt n-jn, p-acp dt n1 pp-f dt n1 pp-f po12 n1 cc n1, pc-acp vbz xx fw-la cc fw-la, p-acp vvn cc vvn; p-acp dt crd n1 pp-f n2 p-acp crd n1, p-acp dt j-jn n1 pp-f n2 p-acp crd n1. (68) sermon (DIV2) 2087 Image 11
18772 God is, as Plato stileth him, the Sunne of the invisible world: and it is as cleare to the eye of reason that there is one God, God is, as Plato styleth him, the Sun of the invisible world: and it is as clear to the eye of reason that there is one God, np1 vbz, c-acp np1 vvz pno31, dt n1 pp-f dt j n1: cc pn31 vbz a-acp j p-acp dt n1 pp-f n1 cst pc-acp vbz crd np1, (68) sermon (DIV2) 2087 Image 11
18773 as to the eye of sense that there is one Sunne: for God must be sovereigne, and there cannot be more sovereignes. as to the eye of sense that there is one Sun: for God must be sovereign, and there cannot be more sovereigns. c-acp p-acp dt n1 pp-f n1 cst pc-acp vbz crd n1: c-acp np1 vmb vbi j-jn, cc a-acp vmbx vbi av-dc n2-jn. (68) sermon (DIV2) 2087 Image 11
18774 The principles of Metaphysick laid together demonstrate this truth after this manner; There is an infinite distance betweene something and nothing: The principles of Metaphysic laid together demonstrate this truth After this manner; There is an infinite distance between something and nothing: dt n2 pp-f n1 vvn av vvi d n1 p-acp d n1; pc-acp vbz dt j n1 p-acp pi cc pix: (68) sermon (DIV2) 2087 Image 11
18775 therefore the power which bringeth them together, and maketh something, nay all things of nothing, must needs be infinite: Therefore the power which brings them together, and makes something, nay all things of nothing, must needs be infinite: av dt n1 r-crq vvz pno32 av, cc vvz pi, uh-x d n2 pp-f pix, vmb av vbi j: (68) sermon (DIV2) 2087 Image 11
18776 but there cannot be more infinite powers, because either one of them should include the other, but there cannot be more infinite Powers, Because either one of them should include the other, cc-acp a-acp vmbx vbi av-dc j n2, c-acp d crd pp-f pno32 vmd vvi dt n-jn, (68) sermon (DIV2) 2087 Image 11
18777 and so the included must needs bee finite; or not extend to the other, and so it selfe not be infinite. and so the included must needs be finite; or not extend to the other, and so it self not be infinite. cc av dt vvd vmb av vbi j; cc xx vvi p-acp dt n-jn, cc av pn31 n1 xx vbi j. (68) sermon (DIV2) 2087 Image 11
18778 Out of naturall Philosophie such an argument is framed; Whatsoever is either hath a cause of its being, or not: Out of natural Philosophy such an argument is framed; Whatsoever is either hath a cause of its being, or not: av pp-f j n1 d dt n1 vbz vvn; r-crq vbz d vhz dt n1 pp-f po31 vbg, cc xx: (68) sermon (DIV2) 2088 Image 11
18779 if it hath a cause of its being, it cannot be the first cause; if it hath a cause of its being, it cannot be the First cause; cs pn31 vhz dt n1 pp-f po31 vbg, pn31 vmbx vbi dt ord n1; (68) sermon (DIV2) 2088 Image 11
18781 For there cannot be an infinite processe from causes to causes, which nature abhorres; For there cannot be an infinite process from Causes to Causes, which nature abhors; p-acp a-acp vmbx vbi dt j n1 p-acp n2 p-acp n2, r-crq n1 vvz; (68) sermon (DIV2) 2088 Image 11
18782 therefore wee must needs come to one first cause that setteth all on working, and it selfe dependeth upon no other former cause. Therefore we must needs come to one First cause that sets all on working, and it self dependeth upon no other former cause. av pns12 vmb av vvi p-acp crd ord n1 cst vvz d p-acp vvg, cc pn31 n1 vvz p-acp dx j-jn j n1. (68) sermon (DIV2) 2088 Image 11
18783 This truth the Poets fitly resembled by a golden chaine upon which heaven and earth hang, whose uppermost linke was fastened to Jupiters chaire. This truth the Poets fitly resembled by a golden chain upon which heaven and earth hang, whose uppermost link was fastened to Jupiter's chair. d n1 dt n2 av-j vvn p-acp dt j n1 p-acp r-crq n1 cc n1 vvb, rg-crq j n1 vbds vvn p-acp npg1 n1. (68) sermon (DIV2) 2088 Image 11
18784 The morall Philosophers also yeeld a supply of their forces to aid this truth. The moral Philosophers also yield a supply of their forces to aid this truth. dt j n2 av vvi dt n1 pp-f po32 n2 pc-acp vvi d n1. (68) sermon (DIV2) 2089 Image 11
18785 There can be but one chiefe good (say they) which wee desire for it selfe, There can be but one chief good (say they) which we desire for it self, pc-acp vmb vbi p-acp pi j-jn av-j (vvb pns32) r-crq pns12 vvb p-acp pn31 n1, (68) sermon (DIV2) 2089 Image 11
18786 and all other things for it; but this must needs be God: and all other things for it; but this must needs be God: cc d j-jn n2 p-acp pn31; cc-acp d vmb av vbi n1: (68) sermon (DIV2) 2089 Image 11
18787 because nothing but the Deitie can satisfie the desire of the reasonable soule, and because in the highest and chiefest of all good, there must needs be an infinitie of good, otherwise we might conceive a better and more desirable good; Because nothing but the Deity can satisfy the desire of the reasonable soul, and Because in the highest and chiefest of all good, there must needs be an infinity of good, otherwise we might conceive a better and more desirable good; c-acp pix cc-acp dt n1 vmb vvi dt n1 pp-f dt j n1, cc c-acp p-acp dt js cc js-jn pp-f d j, pc-acp vmb av vbi dt n1 pp-f j, av pns12 vmd vvi dt jc cc av-dc j j; (68) sermon (DIV2) 2089 Image 11
18788 now no infinite good can be conceived but God. now no infinite good can be conceived but God. av dx j j vmb vbi vvn p-acp np1. (68) sermon (DIV2) 2089 Image 11
18789 Neither is it a weake pillar wherewith the Statesman supporteth this truth, Nulla fides regni sociis, omnisque potestas Impatiens consortis erit. Neither is it a weak pillar wherewith the Statesman supporteth this truth, Nulla fides Regni Sociis, omnisque potestas Impatiens consortis erit. d vbz pn31 dt j n1 c-crq dt n1 vvz d n1, fw-la fw-la fw-la fw-la, fw-la fw-la np1 fw-la fw-la. (68) sermon (DIV2) 2090 Image 11
18790 No one Kingdome can stand, where there are two supreme and uncontrollable commanders: No one Kingdom can stand, where there Are two supreme and uncontrollable commanders: uh-dx crd n1 vmb vvi, c-crq pc-acp vbr crd j cc j n2: (68) sermon (DIV2) 2091 Image 11
18791 therefore neither can the whole world, which is a great Empire or Kingdome, be governed by two or more supreme Monarchs. Therefore neither can the Whole world, which is a great Empire or Kingdom, be governed by two or more supreme Monarchs. av dx vmb dt j-jn n1, r-crq vbz dt j n1 cc n1, vbb vvn p-acp crd cc av-dc j n2. (68) sermon (DIV2) 2091 Image 11
18792 This argument may be illustrated by the fact and apophthegme of the Grand Seignior, who when his sonne Mustaphas returning from Persia was received and entertained with great shouts and acclamations of all the people, he commanded him presently to be slaine before him, This argument may be illustrated by the fact and apophthegm of the Grand Seignior, who when his son Mustaphas returning from Persiam was received and entertained with great shouts and acclamations of all the people, he commanded him presently to be slain before him, d n1 vmb vbi vvn p-acp dt n1 cc n1 pp-f dt j n1, r-crq c-crq po31 n1 npg1 vvg p-acp np1 vbds vvn cc vvn p-acp j n2 cc n2 pp-f d dt n1, pns31 vvd pno31 av-j pc-acp vbi vvn p-acp pno31, (68) sermon (DIV2) 2091 Image 11
18793 & this oracle to be pronounced by the Priest; Unus in coelo Deus, unus in terris Sultanus: & this oracle to be pronounced by the Priest; Unus in coelo Deus, Unus in terris Sultanus: cc d n1 pc-acp vbi vvn p-acp dt n1; np1 p-acp fw-la fw-la, fw-la p-acp fw-la np1: (68) sermon (DIV2) 2091 Image 11
18794 One God in heaven, one Sultan on the earth. One God in heaven, one Sultan on the earth. pi np1 p-acp n1, crd n1 p-acp dt n1. (68) sermon (DIV2) 2091 Image 11
18795 Lactantius also harpeth upon this string, There cannot be many masters in one family, many Pilots in one ship, many Generalls in one armie, many Kings in one Realme, many sunnes in one firmament, many soules in one body; Lactantius also harpeth upon this string, There cannot be many Masters in one family, many Pilots in one ship, many Generals in one army, many Kings in one Realm, many suns in one firmament, many Souls in one body; np1 av vvz p-acp d n1, a-acp vmbx vbi d n2 p-acp crd n1, d n2 p-acp crd n1, d n2 p-acp crd n1, d n2 p-acp crd n1, d n2 p-acp crd n1, d n2 p-acp crd n1; (68) sermon (DIV2) 2091 Image 11
18796 so the universalitie of things runnes upon an unitie. so the universality of things runs upon an unity. av dt n1 pp-f n2 vvz p-acp dt n1. (68) sermon (DIV2) 2091 Image 11
18797 These and the like congruities induced the greater part of the heathen Sages to assent to this truth. These and the like congruities induced the greater part of the heathen Sages to assent to this truth. d cc dt j n2 vvd dt jc n1 pp-f dt j-jn n2-jn pc-acp vvi p-acp d n1. (68) sermon (DIV2) 2091 Image 11
18798 Mercurius Trismgeistus giveth this reason why God hath no proper name, because he is but one, NONLATINALPHABET. Mercurius Trismgeistus gives this reason why God hath no proper name, Because he is but one,. np1 np1 vvz d n1 c-crq np1 vhz dx j n1, c-acp pns31 vbz p-acp crd,. (68) sermon (DIV2) 2091 Image 11
18799 Orpheus calleth God the one true and first great begotten, because before him nothing was begotten, whose nature because he could not conceive, he saith he was borne of immense aire. Orpheus calls God the one true and First great begotten, Because before him nothing was begotten, whose nature Because he could not conceive, he Says he was born of immense air. np1 vvz np1 dt crd j cc ord j vvn, c-acp p-acp pno31 pix vbds vvn, rg-crq n1 c-acp pns31 vmd xx vvi, pns31 vvz pns31 vbds vvn pp-f j n1. (68) sermon (DIV2) 2091 Image 11
18819 3. From unity of faith and Sacraments there followeth a third unity, to wit, the unity of love. 3. From unity of faith and Sacraments there follows a third unity, to wit, the unity of love. crd p-acp n1 pp-f n1 cc n2 a-acp vvz dt ord n1, pc-acp vvi, dt n1 pp-f n1. (68) sermon (DIV2) 2096 Image 11
18800 NONLATINALPHABET. Pythagoras termeth him Animam mundi; and Anaxagoras, Mentem infinitam; Seneca, Rector of the whole world, and God of heaven and all gods. . Pythagoras termeth him Animam mundi; and Anaxagoras, Mentem infinitam; Senecca, Rector of the Whole world, and God of heaven and all God's. . npg1 vvz pno31 fw-la fw-la; cc np1, fw-la fw-la; np1, n1 pp-f dt j-jn n1, cc np1 pp-f n1 cc d n2. (68) sermon (DIV2) 2092 Image 11
18801 Tully and Plato were confessours of this truth, and Socrates a Martyr of it: but, Beloved, we need not such witnesses: Tully and Plato were Confessors of this truth, and Socrates a Martyr of it: but, beloved, we need not such Witnesses: np1 cc np1 vbdr n2 pp-f d n1, cc npg1 dt n1 pp-f pn31: cc-acp, vvn, pns12 vvb xx d n2: (68) sermon (DIV2) 2092 Image 11
18802 for we have the testimony of those three that beare record in heaven; for we have the testimony of those three that bear record in heaven; c-acp pns12 vhb dt n1 pp-f d crd d vvi n1 p-acp n1; (68) sermon (DIV2) 2092 Image 11
18803 of God the father, I am God, and there is none other; of God the sonne, this is life eternall to know thee to be the only true God, of God the father, I am God, and there is none other; of God the son, this is life Eternal to know thee to be the only true God, pp-f np1 dt n1, pns11 vbm np1, cc pc-acp vbz pix j-jn; pp-f np1 dt n1, d vbz n1 j pc-acp vvi pno21 pc-acp vbi dt j j np1, (68) sermon (DIV2) 2092 Image 11
18804 & whom thou hast sent Jesus Christ; & whom thou hast sent jesus christ; cc ro-crq pns21 vh2 vvn np1 np1; (68) sermon (DIV2) 2092 Image 11
18805 of God the holy Ghost, O Lord there is none like thee, neither is there any God but thee: of God the holy Ghost, Oh Lord there is none like thee, neither is there any God but thee: pp-f np1 dt j n1, uh n1 pc-acp vbz pix av-j pno21, av-dx vbz pc-acp d n1 p-acp pno21: (68) sermon (DIV2) 2092 Image 11
18806 there is but one God the father, of whom are all things, and wee in him, there is but one God the father, of whom Are all things, and we in him, a-acp vbz p-acp crd np1 dt n1, pp-f r-crq vbr d n2, cc pns12 p-acp pno31, (68) sermon (DIV2) 2092 Image 11
18807 and one Lord Jesus Christ, by whom are all things, and we by him. This point is not more cleere in the proofe, than profitable in the use: which, and one Lord jesus christ, by whom Are all things, and we by him. This point is not more clear in the proof, than profitable in the use: which, cc crd n1 np1 np1, p-acp ro-crq vbr d n2, cc pns12 p-acp pno31. d n1 vbz xx av-dc j p-acp dt n1, cs j p-acp dt n1: r-crq, (68) sermon (DIV2) 2092 Image 11
18808 1. Convinceth the errour of the Manichees, who taught there were two Gods: and of the Tritheites, who worshipped three: 1. Convinces the error of the manichees, who taught there were two God's: and of the Tritheites, who worshipped three: crd vvz dt n1 pp-f dt np2, r-crq vvd a-acp vbdr crd n2: cc pp-f dt n2, r-crq vvd crd: (68) sermon (DIV2) 2093 Image 11
18809 and of the Greekes, who multiply their Gods according to the number of their cities: and of the Romans, Qui cum omnibus gentibus dominarentur omnium gentium servierunt erroribus: and of the Greeks, who multiply their God's according to the number of their cities: and of the Roman, Qui cum omnibus gentibus dominarentur omnium gentium servierunt erroribus: cc pp-f dt njp2, r-crq vvb po32 n2 vvg p-acp dt n1 pp-f po32 n2: cc pp-f dt njp2, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la: (68) sermon (DIV2) 2093 Image 11
18810 who when they had subdued all nations, made themselves slaves to the errours of all. who when they had subdued all Nations, made themselves slaves to the errors of all. r-crq c-crq pns32 vhd vvn d n2, vvd px32 n2 p-acp dt n2 pp-f d. (68) sermon (DIV2) 2093 Image 11
18811 There was no starre almost in the skie, no affection in the minde, no flower in the garden, no beast in the field, no thing almost so vile and abject in the world, which some of the Heathen deified not; There was no star almost in the sky, no affection in the mind, no flower in the garden, no beast in the field, no thing almost so vile and abject in the world, which Some of the Heathen deified not; pc-acp vbds dx n1 av p-acp dt n1, dx n1 p-acp dt n1, dx n1 p-acp dt n1, dx n1 p-acp dt n1, dx n1 av av j cc j p-acp dt n1, r-crq d pp-f dt j-jn vvn xx; (68) sermon (DIV2) 2093 Image 11
18812 Omnia colit error humanus praeter eum qui omnia condidit. Omnia colit error Humanus praeter Eum qui omnia condidit. fw-la n1 n1 fw-la fw-la fw-la fw-la fw-la fw-la. (68) sermon (DIV2) 2093 Image 11
18813 This Unity of the Trinity inferreth a Trinity of Unity, Viz. 1. Of faith. 2. Baptisme. 3. Charitie. This Unity of the Trinity infers a Trinity of Unity, Viz. 1. Of faith. 2. Baptism. 3. Charity. d n1 pp-f dt np1 vvz dt np1 pp-f np1, av crd pp-f n1. crd n1. crd n1. (68) sermon (DIV2) 2094 Image 11
18814 The two former the Apostle inferreth in that verse, wherein hee declineth, NONLATINALPHABET: surely there can bee no verity of unity, where there is no unity of verity. The two former the Apostle infers in that verse, wherein he declineth,: surely there can be no verity of unity, where there is no unity of verity. dt crd j cs np1 vvz p-acp d n1, c-crq pns31 vvz,: av-j a-acp vmb vbi dx n1 pp-f n1, c-crq pc-acp vbz dx n1 pp-f n1. (68) sermon (DIV2) 2095 Image 11
18815 If there bee but one God, then the worship of him must needs be the onely true religion; If there be but one God, then the worship of him must needs be the only true Religion; cs pc-acp vbi p-acp crd np1, cs dt n1 pp-f pno31 vmb av vbi dt j j n1; (68) sermon (DIV2) 2095 Image 11
18816 if there bee no name under heaven by which we may be saved, but the name of Jesus Christ, it insueth hereupon, which serveth wonderfully for our everlasting comfort, if there be no name under heaven by which we may be saved, but the name of jesus christ, it ensueth hereupon, which serves wonderfully for our everlasting Comfort, cs pc-acp vbi dx n1 p-acp n1 p-acp r-crq pns12 vmb vbi vvn, cc-acp dt n1 pp-f np1 np1, pn31 vvz av, r-crq vvz av-j p-acp po12 j n1, (68) sermon (DIV2) 2095 Image 11
18817 and the terrour and confusion of all Infidels, that onely the Christian can be saved. The Poets fained that the way to heaven was via lactea, a milkie way: and the terror and confusion of all Infidels, that only the Christian can be saved. The Poets feigned that the Way to heaven was via lactea, a milky Way: cc dt n1 cc n1 pp-f d n2, cst av-j dt njp vmb vbi vvn. dt n2 vvd cst dt n1 p-acp n1 vbds fw-la fw-la, dt j n1: (68) sermon (DIV2) 2095 Image 11
18818 but the Scripture teacheth that the only way thither is via sanguinea, not a milkie, but a bloudie way, by the crosse of Christ. but the Scripture Teaches that the only Way thither is via sanguinea, not a milky, but a bloody Way, by the cross of christ. p-acp dt n1 vvz cst dt j n1 av vbz fw-la n1, xx dt j, p-acp dt j n1, p-acp dt n1 pp-f np1. (68) sermon (DIV2) 2095 Image 11
18820 For how can they bee but united in love, who are members of one mysticall body, For how can they be but united in love, who Are members of one mystical body, p-acp q-crq vmb pns32 vbi p-acp vvn p-acp n1, r-crq vbr n2 pp-f crd j n1, (68) sermon (DIV2) 2096 Image 11
18821 and quickened by one and the selfe same spirit? The neerest and strongest tie among men is consanguinity: and quickened by one and the self same Spirit? The nearest and Strongest tie among men is consanguinity: cc vvd p-acp crd cc dt n1 d n1? dt js cc js n1 p-acp n2 vbz n1: (68) sermon (DIV2) 2096 Image 11
18822 how neare and deare ought then all Christians to bee one to another, who are not only made all of one bloud, how near and deer ought then all Christians to be one to Another, who Are not only made all of one blood, c-crq av-j cc av-jn vmd av d np1 pc-acp vbi pi p-acp n-jn, r-crq vbr xx av-j vvn d pp-f crd n1, (68) sermon (DIV2) 2096 Image 11
18823 as all men and women are; as all men and women Are; c-acp d n2 cc n2 vbr; (68) sermon (DIV2) 2096 Image 11
18824 but also are redeemed by one bloud, the bloud of Christ, and participate also of one bloud in the Sacrament? Where the union is or should be firmer, the division is alwayes fowler: but also Are redeemed by one blood, the blood of christ, and participate also of one blood in the Sacrament? Where the Union is or should be firmer, the division is always Fowler: cc-acp av vbr vvn p-acp crd n1, dt n1 pp-f np1, cc vvi av pp-f crd n1 p-acp dt n1? c-crq dt n1 vbz cc vmd vbi jc, dt n1 vbz av jc: (68) sermon (DIV2) 2096 Image 11
18825 how then commeth it to passe, that as in the Church of Corinth one said, I am of Paul, another said I am of Apollo, another I am of Cephas: how then comes it to pass, that as in the Church of Corinth one said, I am of Paul, Another said I am of Apollo, Another I am of Cephas: c-crq av vvz pn31 pc-acp vvi, cst c-acp p-acp dt n1 pp-f np1 crd j-vvn, pns11 vbm pp-f np1, j-jn vvd pns11 vbm pp-f np1, j-jn pns11 vbm pp-f np1: (68) sermon (DIV2) 2096 Image 11
18826 so in our Church one saith, I am of Luther; another, I am of Calvin; another, I am of Zwinglius? Is Christ divided? Is the reformed religion deformed? Is not this a cunning sleight of Satan to divide us one from another, that so he may prevaile against us all, so in our Church one Says, I am of Luther; Another, I am of calvin; Another, I am of Zwinglius? Is christ divided? Is the reformed Religion deformed? Is not this a cunning sleight of Satan to divide us one from Another, that so he may prevail against us all, av p-acp po12 n1 crd vvz, pns11 vbm pp-f np1; j-jn, pns11 vbm pp-f np1; j-jn, pns11 vbm pp-f np1? vbz np1 vvn? vbz dt vvn n1 vvn? vbz xx d dt j-jn n1 pp-f np1 pc-acp vvi pno12 crd p-acp n-jn, cst av pns31 vmb vvi p-acp pno12 d, (68) sermon (DIV2) 2096 Image 11
18827 as Horatius did against the Curiatii: the manner whereof Livie describeth at large, it being agreed by both armies of the Romans and the Albans, for the sparing of much bloud-shed, to put the triall of all to the issue of a battaile between six brethren, three on the one side the sonnes of Curatius, and three on the other side the sonnes of Horatius: While the Curatii were united, as Horatius did against the Curiatii: the manner whereof Livy Describeth At large, it being agreed by both armies of the Roman and the Albans, for the sparing of much bloodshed, to put the trial of all to the issue of a battle between six brothers, three on the one side the Sons of Curatius, and three on the other side the Sons of Horatius: While the Curatii were united, c-acp np1 vdd p-acp dt np1: dt n1 c-crq np1 vvz p-acp j, pn31 vbg vvn p-acp d n2 pp-f dt njp2 cc dt np1, p-acp dt vvg pp-f d n1, pc-acp vvi dt n1 pp-f d p-acp dt n1 pp-f dt n1 p-acp crd n2, crd p-acp dt crd n1 dt n2 pp-f np1, cc crd p-acp dt j-jn n1 dt n2 pp-f np1: cs dt np1 vbdr vvn, (68) sermon (DIV2) 2096 Image 11
18828 though they were all three sorely wounded, they killed two of the Horatii; though they were all three sorely wounded, they killed two of the Horatii; cs pns32 vbdr d crd av-j j-vvn, pns32 vvd crd pp-f dt np1; (68) sermon (DIV2) 2096 Image 11
18829 the third remaining, though not hurt at all, yet finding himselfe not able to make his partie good against all three, begins to take his heeles, the third remaining, though not hurt At all, yet finding himself not able to make his party good against all three, begins to take his heals, dt ord vvg, cs xx vvn p-acp d, av vvg px31 xx j pc-acp vvi po31 n1 j p-acp d crd, vvz pc-acp vvi po31 n2, (68) sermon (DIV2) 2096 Image 11
18830 and when hee saw them follow him slowly one after the other, as they were able, by reason of their heavie armour and sore wounds: and when he saw them follow him slowly one After the other, as they were able, by reason of their heavy armour and soar wounds: cc c-crq pns31 vvd pno32 vvi pno31 av-j pi p-acp dt n-jn, c-acp pns32 vbdr j, p-acp n1 pp-f po32 j n1 cc j n2: (68) sermon (DIV2) 2096 Image 11
18831 hee fals upon them one after another, and slayes them all three. he falls upon them one After Another, and slays them all three. pns31 vvz p-acp pno32 pi p-acp n-jn, cc vvz pno32 d crd. (68) sermon (DIV2) 2096 Image 11
18832 When Cyrus came neare Babylon with his great army, and finding the river about it, over which he must passe, When Cyrus Come near Babylon with his great army, and finding the river about it, over which he must pass, c-crq np1 vvd av-j np1 p-acp po31 j n1, cc vvg dt n1 p-acp pn31, p-acp r-crq pns31 vmb vvi, (68) sermon (DIV2) 2096 Image 11
18833 so deepe, that it was impossible to transport his army that way, he suddenly caused it to be divided into many channels, whereby the maine river sunke so on the sudden, that with great facilitie hee passed it over and tooke the citie. so deep, that it was impossible to transport his army that Way, he suddenly caused it to be divided into many channels, whereby the main river sunk so on the sudden, that with great facility he passed it over and took the City. av av-jn, cst pn31 vbds j pc-acp vvi po31 n1 cst n1, pns31 av-j vvd pn31 pc-acp vbi vvn p-acp d n2, c-crq dt j n1 vvn av p-acp dt j, cst p-acp j n1 pns31 vvd pn31 a-acp cc vvd dt n1. (68) sermon (DIV2) 2096 Image 11
18834 That maxime in Philosophy, Omne divisibile est corruptibile, holds in all States & societies. That maxim in Philosophy, Omne divisibile est corruptibile, holds in all States & societies. cst n1 p-acp n1, fw-la fw-la fw-la fw-la, vvz p-acp d n2 cc n2. (68) sermon (DIV2) 2096 Image 11
18835 After the Donatists had made a faction in Affrica, as they brake the unity of the Church, After the Donatists had made a faction in Africa, as they brake the unity of the Church, p-acp dt n2 vhd vvn dt n1 p-acp np1, c-acp pns32 vvd dt n1 pp-f dt n1, (68) sermon (DIV2) 2096 Image 11
18836 so they were broken themselves into divers fractions: and so in a short space came to nothing. so they were broken themselves into diverse fractions: and so in a short Molle Come to nothing. av pns32 vbdr vvn px32 p-acp j n2: cc av p-acp dt j n1 vvd p-acp pix. (68) sermon (DIV2) 2096 Image 11
18837 The division among the Trojans brought in the Grecians, the divisions among the Grecians brought in Philip, the division of the Assyrian Monarchie brought in the Persian, of the Persian brought in the Macedonian, of the Macedonian brought in the Roman, of the Roman brought in the Turke. The division among the Trojans brought in the Greeks, the divisions among the Greeks brought in Philip, the division of the assyrian Monarchy brought in the Persian, of the Persian brought in the Macedonian, of the Macedonian brought in the Roman, of the Roman brought in the Turk. dt n1 p-acp dt njp2 vvd p-acp dt njp2, dt n2 p-acp dt njp2 vvd p-acp vvi, dt n1 pp-f dt jp n1 vvn p-acp dt jp, pp-f dt jp vvn p-acp dt jp, pp-f dt jp vvn p-acp dt njp, pp-f dt njp vvn p-acp dt np1. (68) sermon (DIV2) 2096 Image 11
18838 Lastly, the division among the Britaines of this nation, brought in first the Saxons, next the Danes, Lastly, the division among the Britaines of this Nation, brought in First the Saxons, next the Danes, ord, dt n1 p-acp dt npg1 pp-f d n1, vvn p-acp ord dt njp2, ord dt np2, (68) sermon (DIV2) 2096 Image 11
18839 and last of all the Normans: and last of all the Normans: cc ord pp-f d dt njp2: (68) sermon (DIV2) 2096 Image 11
18840 So true is the axiome of our Saviour, A kingdome divided against it selfe cannot stand. So true is the axiom of our Saviour, A Kingdom divided against it self cannot stand. av j vbz dt n1 pp-f po12 n1, dt n1 vvn p-acp pn31 n1 vmbx vvi. (68) sermon (DIV2) 2096 Image 11
18841 The barbarous Souldiers, beloved Christians, divided not Christs coat, shall wee rend and teare asunder his body by schisme and faction? The lines, the neerer they come to the center, the neerer they are one to another: The barbarous Soldiers, Beloved Christians, divided not Christ coat, shall we rend and tear asunder his body by Schism and faction? The lines, the nearer they come to the centre, the nearer they Are one to Another: dt j n2, vvn np1, vvd xx npg1 n1, vmb pns12 vvi cc vvi av po31 n1 p-acp n1 cc n1? dt n2, dt jc pns32 vvb p-acp dt n1, dt jc pns32 vbr crd p-acp n-jn: (68) sermon (DIV2) 2096 Image 11
18842 we cannot be one with God, so long as we are thus divided one against another. we cannot be one with God, so long as we Are thus divided one against Another. pns12 vmbx vbi crd p-acp np1, av av-j c-acp pns12 vbr av vvn pi p-acp n-jn. (68) sermon (DIV2) 2096 Image 11
18843 I conclude as the Oratour doth his oration upon the answers of the Soothsayers. I conclude as the Orator does his oration upon the answers of the Soothsayers. pns11 vvb p-acp dt n1 vdz po31 n1 p-acp dt n2 pp-f dt n2. (68) sermon (DIV2) 2096 Image 11
18844 When upon the newes of earth-quakes and other prodigious signes, the Soothsayers foretold great calamities were likely to befall the State, When upon the news of earthquakes and other prodigious Signs, the Soothsayers foretold great calamities were likely to befall the State, c-crq p-acp dt n1 pp-f n2 cc j-jn j n2, dt n2 vvd j n2 vbdr j pc-acp vvi dt n1, (68) sermon (DIV2) 2096 Image 11
18845 unlesse the wrath of the gods were suddenly appeased; unless the wrath of the God's were suddenly appeased; cs dt n1 pp-f dt n2 vbdr av-j vvn; (68) sermon (DIV2) 2096 Image 11
18846 the Oratour determineth the point most divinely, God will be easily reconciled to us, if we be reconciled one to another. the Orator determineth the point most divinely, God will be Easily reconciled to us, if we be reconciled one to Another. dt n1 vvz dt n1 av-ds av-jn, np1 vmb vbi av-j vvn p-acp pno12, cs pns12 vbb vvn pi p-acp n-jn. (68) sermon (DIV2) 2096 Image 11
18847 If we be at peace one with another, Beloved, God will soone be at peace with us; If we be At peace one with Another, beloved, God will soon be At peace with us; cs pns12 vbb p-acp n1 crd p-acp n-jn, vvn, np1 vmb av vbi p-acp n1 p-acp pno12; (68) sermon (DIV2) 2096 Image 11
18848 and if God be at peace with us, all creatures shall be in league with us, and if God be At peace with us, all creatures shall be in league with us, cc cs np1 vbb p-acp n1 p-acp pno12, d n2 vmb vbi p-acp n1 p-acp pno12, (68) sermon (DIV2) 2096 Image 11
18849 and neither Divell, nor man, neither any thing else shall have any power to hurt us. So be it. Deo Patri, &c. and neither devil, nor man, neither any thing Else shall have any power to hurt us. So be it. God Patri, etc. cc dx n1, ccx n1, dx d n1 av vmb vhi d n1 pc-acp vvi pno12. np1 vbb pn31. fw-la fw-la, av (68) sermon (DIV2) 2096 Image 11
18850 BLOUDY EDOME. THE LX. SERMON. PSAL. 137.7, 8. 7. Remember, O Lord, the children of Edome, in the day of Jerusalem; BLOODY EDOM. THE LX. SERMON. PSALM 137.7, 8. 7. remember, Oh Lord, the children of Edom, in the day of Jerusalem; j n1. dt crd. n1. np1 crd, crd crd np1, uh n1, dt n2 pp-f n1, p-acp dt n1 pp-f np1; (69) sermon (DIV2) 2096 Image 11
18851 who said, Raze it, raze it even to the foundation thereof. 8. O daughter of Babylon, who art to be destroyed: who said, Raze it, raze it even to the Foundation thereof. 8. O daughter of Babylon, who art to be destroyed: r-crq vvd, vvb pn31, vvb pn31 av p-acp dt n1 av. crd sy n1 pp-f np1, r-crq n1 pc-acp vbi vvn: (69) sermon (DIV2) 2097 Image 11
18852 happy shall hee be that rewardeth thee, as thou hast served us. Right Honourable, &c. WHat a storme is in the skie, that a vehement passion is in the mind; happy shall he be that Rewardeth thee, as thou hast served us. Right Honourable, etc. WHat a storm is in the sky, that a vehement passion is in the mind; j vmb pns31 vbi cst vvz pno21, c-acp pns21 vh2 vvn pno12. av-jn j, av q-crq dt n1 vbz p-acp dt n1, cst dt j n1 vbz p-acp dt n1; (69) sermon (DIV2) 2098 Image 11
18853 it darkeneth, it stirreth and troubleth it, and after fearfull crackes it resolveth in the end into a sad shower: it darkeneth, it stirs and Troubles it, and After fearful cracks it resolves in the end into a sad shower: pn31 vvz, pn31 vvz cc vvz pn31, cc p-acp j n2 pn31 vvz p-acp dt n1 p-acp dt j n1: (69) sermon (DIV2) 2099 Image 11
18854 such a violent perturbation seized at this time on the minds of the exiled Jewes in Babylon, such a violent perturbation seized At this time on the minds of the exiled Jews in Babylon, d dt j n1 vvn p-acp d n1 p-acp dt n2 pp-f dt j-vvn np2 p-acp np1, (69) sermon (DIV2) 2099 Image 11
18855 when the insolent Conquerours, adding affliction to their affliction, and gall to their wormwood, in a flouting and jeering manner called for their Hebrew songs and melody in that their heavie and dolefull estate. when the insolent Conquerors, adding affliction to their affliction, and Gall to their wormwood, in a flouting and jeering manner called for their Hebrew songs and melody in that their heavy and doleful estate. c-crq dt j n1, vvg n1 p-acp po32 n1, cc n1 p-acp po32 n1, p-acp dt j-vvg cc j-vvg n1 vvn p-acp po32 njp n2 cc n1 p-acp d po32 j cc j n1. (69) sermon (DIV2) 2099 Image 11
18908 Peter Martyr putteth a great difference between cursing, which proceeds from a sense of our private wrong, Peter Martyr putteth a great difference between cursing, which proceeds from a sense of our private wrong, np1 n1 vvz dt j n1 p-acp vvg, r-crq vvz p-acp dt n1 pp-f po12 j n-jn, (69) sermon (DIV2) 2112 Image 11
18856 What so unseasonable as to require a man to sing pleasant songs, when his very heart-strings are broken with griefe? What so lamentable and pitifull, What so unseasonable as to require a man to sing pleasant songs, when his very heartstrings Are broken with grief? What so lamentable and pitiful, q-crq av j c-acp pc-acp vvi dt n1 pc-acp vvi j n2, c-crq po31 j n2 vbr vvn p-acp n1? q-crq av j cc j, (69) sermon (DIV2) 2099 Image 11
18857 as not to be pitied in greatest misery? nay to bee insulted upon and laughed at? Wherefore what with a longing desire of their country, as not to be pitied in greatest misery? nay to be insulted upon and laughed At? Wherefore what with a longing desire of their country, c-acp xx pc-acp vbi vvn p-acp js n1? uh-x p-acp vbi vvd p-acp cc vvn p-acp? q-crq q-crq p-acp dt j-vvg n1 pp-f po32 n1, (69) sermon (DIV2) 2099 Image 11
18858 and sorrow for their losse of it: what with zeale for the Lords honour, and the glory of Sion: and sorrow for their loss of it: what with zeal for the lords honour, and the glory of Sion: cc n1 p-acp po32 n1 pp-f pn31: r-crq p-acp n1 p-acp dt n2 n1, cc dt n1 pp-f np1: (69) sermon (DIV2) 2099 Image 11
18859 what with indignation against such savage and barbarous usage, the people of God over-cast as it were with a blacke and dismall cloud, partly breake out into direfull execrations, what with Indignation against such savage and barbarous usage, the people of God overcast as it were with a black and dismal cloud, partly break out into direful execrations, r-crq p-acp n1 p-acp d j-jn cc j n1, dt n1 pp-f np1 vvn c-acp pn31 vbdr p-acp dt j-jn cc j n1, av vvb av p-acp j n2, (69) sermon (DIV2) 2099 Image 11
18860 like thunder and lightening, ver. 7, 8, 9. partly vent their griefe in sighes, ver. 4, 5, 6. partly resolve it into a shower of teares, ver. 1. Edome is blasted as it were with lightening for her wicked words, ver. 7. and Babylon is struck with a thunder-bolt for her cruell deeds against Gods People, City, like thunder and lightning, ver. 7, 8, 9. partly vent their grief in sighs, ver. 4, 5, 6. partly resolve it into a shower of tears, ver. 1. Edom is blasted as it were with lightning for her wicked words, ver. 7. and Babylon is struck with a thunderbolt for her cruel Deeds against God's People, city, av-j vvi cc n1, fw-la. crd, crd, crd av n1 po32 n1 p-acp n2, fw-la. crd, crd, crd av vvb pn31 p-acp dt n1 pp-f n2, fw-la. crd n1 vbz vvn p-acp pn31 vbdr p-acp vvg p-acp po31 j n2, fw-la. crd cc np1 vbz vvn p-acp dt n1 p-acp po31 j n2 p-acp npg1 n1, n1, (69) sermon (DIV2) 2099 Image 11
18861 and Temple, vers. 8, 9. Edome shall be remembred for the mischievous counsell he gave; and Temple, vers. 8, 9. Edom shall be remembered for the mischievous counsel he gave; cc n1, fw-la. crd, crd n1 vmb vbi vvn p-acp dt j n1 pns31 vvd; (69) sermon (DIV2) 2099 Image 11
18862 and the daughter of Babylon shall be for ever razed out of memory, for razing Jerusalem to the ground. and the daughter of Babylon shall be for ever razed out of memory, for razing Jerusalem to the ground. cc dt n1 pp-f np1 vmb vbi p-acp av vvn av pp-f n1, c-acp vvg np1 p-acp dt n1. (69) sermon (DIV2) 2099 Image 11
18863 And let all the secret and open enemies of Gods Church take heed how they imploy their tongues and hands against Gods secret ones: And let all the secret and open enemies of God's Church take heed how they employ their tongues and hands against God's secret ones: cc vvb d dt j-jn cc j n2 pp-f npg1 n1 vvb n1 c-crq pns32 vvb po32 n2 cc n2 p-acp ng1 j-jn pi2: (69) sermon (DIV2) 2099 Image 11
18864 they that presume to doe either, may here reade their fatall doome written in the dust of Edome, and ashes of Babylon. they that presume to do either, may Here read their fatal doom written in the dust of Edom, and Ashes of Babylon. pns32 cst vvb pc-acp vdi d, vmb av vvi po32 j n1 vvn p-acp dt n1 pp-f n1, cc n2 pp-f np1. (69) sermon (DIV2) 2099 Image 11
18865 Roses lose not their naturall smell by transplantation, but (as Pliny observeth) grow more fragrant thereby. It is so with men, the naturall affection they beare to their country is rather increased than decreased by peregrination; Roses loose not their natural smell by transplantation, but (as pliny observeth) grow more fragrant thereby. It is so with men, the natural affection they bear to their country is rather increased than decreased by peregrination; n2 vvb xx po32 j n1 p-acp n1, p-acp (c-acp np1 vvz) vvb av-dc j av. pn31 vbz av p-acp n2, dt j n1 pns32 vvb p-acp po32 n1 vbz av-c vvn cs vvn p-acp n1; (69) sermon (DIV2) 2099 Image 11
18866 as the sighes which the captive Jewes breathe out in this Psalme, and the plentifull teares which they shed by the waters of Babylon, may be abundant proofes unto us. as the sighs which the captive Jews breathe out in this Psalm, and the plentiful tears which they shed by the waters of Babylon, may be abundant proofs unto us. c-acp dt n2 r-crq dt j-jn np2 vvi av p-acp d n1, cc dt j n2 r-crq pns32 vvd p-acp dt n2 pp-f np1, vmb vbi j n2 p-acp pno12. (69) sermon (DIV2) 2099 Image 11
18867 As they walked in the pleasant fields about Babylon, they thinke of the lamentable estate of their owne Country, As they walked in the pleasant fields about Babylon, they think of the lamentable estate of their own Country, p-acp pns32 vvd p-acp dt j n2 p-acp np1, pns32 vvb pp-f dt j n1 pp-f po32 d n1, (69) sermon (DIV2) 2099 Image 11
18868 and the ruine of their City and Temple, which cast downe their countenance, and drew abundance of teares from their eyes, sighes from their heart, and the ruin of their city and Temple, which cast down their countenance, and drew abundance of tears from their eyes, sighs from their heart, cc dt n1 pp-f po32 n1 cc n1, r-crq vvd a-acp po32 n1, cc vvd n1 pp-f n2 p-acp po32 n2, n2 p-acp po32 n1, (69) sermon (DIV2) 2099 Image 11
18869 and prayers from their mouth for Babels Babel, that is, the confusion of the Babylonians, who neither spared City nor Temple, and Prayers from their Mouth for Babels Babel, that is, the confusion of the Babylonians, who neither spared city nor Temple, cc n2 p-acp po32 n1 p-acp npg1 np1, cst vbz, dt n1 pp-f dt njp2, r-crq av-dx vvd n1 ccx n1, (69) sermon (DIV2) 2099 Image 11
18870 but sacked and razed both downe to the ground. This is the ground upon which the Psalmist sweetly runneth through the whole Psalme: but sacked and razed both down to the ground. This is the ground upon which the Psalmist sweetly Runneth through the Whole Psalm: cc-acp vvd cc vvn d a-acp p-acp dt n1. d vbz dt n1 p-acp r-crq dt n1 av-j vvz p-acp dt j-jn n1: (69) sermon (DIV2) 2099 Image 11
18871 wherein foure things are particularly descanted on; wherein foure things Are particularly descanted on; c-crq crd n2 vbr av-j vvn p-acp; (69) sermon (DIV2) 2100 Image 11
18872 1. The grievous affliction of Gods people, who were banished their native soyle, and by the waters of Babylon sate downe and wept. 1. The grievous affliction of God's people, who were banished their native soil, and by the waters of Babylon sat down and wept. crd dt j n1 pp-f npg1 n1, r-crq vbdr vvn po32 j-jn n1, cc p-acp dt n2 pp-f np1 vvd a-acp cc vvn. (69) sermon (DIV2) 2101 Image 11
18873 2. The inhumane cruelty of the Babylonians, who not content to banish them out of their native country, endeavoured also to banish all naturall affection out of their mindes, requiring from them light and merry songs in this their great heavinesse. 2. The inhumane cruelty of the Babylonians, who not content to banish them out of their native country, endeavoured also to banish all natural affection out of their minds, requiring from them Light and merry songs in this their great heaviness. crd dt j n1 pp-f dt njp2, r-crq xx j pc-acp vvi pno32 av pp-f po32 j-jn n1, vvd av pc-acp vvi d j n1 av pp-f po32 n2, vvg p-acp pno32 n1 cc j n2 p-acp d po32 j n1. (69) sermon (DIV2) 2102 Image 11
18874 3. The zealous affection of the people towards their Country. 3. The zealous affection of the people towards their Country. crd dt j n1 pp-f dt n1 p-acp po32 n1. (69) sermon (DIV2) 2103 Image 11
18875 4. Their effectuall prayer to God against their enemies the Edomites, as the instigators of the siege and sacke of Jerusalem; 4. Their effectual prayer to God against their enemies the Edomites, as the instigators of the siege and sack of Jerusalem; crd po32 j n1 p-acp np1 p-acp po32 n2 dt n2, c-acp dt n2 pp-f dt n1 cc n1 pp-f np1; (69) sermon (DIV2) 2104 Image 11
18876 and the Babylonians as the chiefe actors in that bloudy Tragedy. and the Babylonians as the chief actors in that bloody Tragedy. cc dt njp2 p-acp dt j-jn n2 p-acp d j n1. (69) sermon (DIV2) 2104 Image 11
18877 Remember the children of Edome, &c. We have in these words, 1. A patheticall imprecation. 2. A propheticall denunciation. remember the children of Edom, etc. We have in these words, 1. A pathetical imprecation. 2. A prophetical denunciation. vvb dt n2 pp-f n1, av pns12 vhb p-acp d n2, crd dt j n1. crd dt j n1. (69) sermon (DIV2) 2105 Image 11
18878 Edome is accursed, Babylon is sentenced; the one for advising, the other for committing outrage upon Gods people. Edom is accursed, Babylon is sentenced; the one for advising, the other for committing outrage upon God's people. n1 vbz vvn, np1 vbz vvn; dt pi p-acp vvg, dt j-jn p-acp vvg n1 p-acp ng1 n1. (69) sermon (DIV2) 2106 Image 11
18879 Nothing will satisfie their malice and cruelty but a glut of bloud, and massacre of Gods Saints, Nothing will satisfy their malice and cruelty but a glut of blood, and massacre of God's Saints, pix vmb vvi po32 n1 cc n1 p-acp dt n1 pp-f n1, cc n1 pp-f npg1 n2, (69) sermon (DIV2) 2106 Image 11
18880 and razing the holy City againe and againe if it were possible to a second foundation. and razing the holy city again and again if it were possible to a second Foundation. cc vvg dt j n1 av cc av cs pn31 vbdr j p-acp dt ord n1. (69) sermon (DIV2) 2106 Image 11
18881 In the patheticall imprecation note we particularly, 1. The curse it selfe, Remember. 2. The parties accursed, The children of Edome. 3. The cause why they are accursed, their words steeped in the gall of malice, Downe with it, downe with it to the ground. In the pathetical imprecation note we particularly, 1. The curse it self, remember. 2. The parties accursed, The children of Edom. 3. The cause why they Are accursed, their words steeped in the Gall of malice, Down with it, down with it to the ground. p-acp dt j n1 vvb pns12 av-j, crd dt n1 pn31 n1, vvb. crd dt n2 vvn, dt n2 pp-f n1. crd dt n1 c-crq pns32 vbr vvn, po32 n2 vvn p-acp dt n1 pp-f n1, a-acp p-acp pn31, a-acp p-acp pn31 p-acp dt n1. (69) sermon (DIV2) 2107 Image 11
18882 Likewise in the prophesie against Babylon observe, 1. Her title, Daughter of Babylon. 2. Her judgement, Which art to be destroyed. Likewise in the prophesy against Babylon observe, 1. Her title, Daughter of Babylon. 2. Her judgement, Which art to be destroyed. av p-acp dt vvb p-acp np1 vvi, crd po31 n1, n1 pp-f np1. crd po31 n1, r-crq n1 pc-acp vbi vvn. (69) sermon (DIV2) 2108 Image 11
18883 3. Her sin, implyed in those words, As shee hath served us. Remember. Remembrance is the calling to mind of such things as before we had forgot, 3. Her since, employed in those words, As she hath served us. remember. Remembrance is the calling to mind of such things as before we had forgotten, crd po31 n1, vvn p-acp d n2, c-acp pns31 vhz vvn pno12. vvb. n1 vbz dt n-vvg p-acp n1 pp-f d n2 c-acp c-acp pns12 vhd vvn, (69) sermon (DIV2) 2108 Image 11
18884 or at least put by and laid aside for the present. or At least put by and laid aside for the present. cc p-acp ds vvn p-acp cc vvn av p-acp dt j. (69) sermon (DIV2) 2109 Image 11
18885 God therefore, who at once apprehendeth all things past, present and future, cannot be properly said to remember any thing; God Therefore, who At once apprehendeth all things past, present and future, cannot be properly said to Remember any thing; np1 av, r-crq p-acp a-acp vvz d n2 j, j cc j-jn, vmbx vbi av-j vvn pc-acp vvi d n1; (69) sermon (DIV2) 2109 Image 11
18886 yet by a figure he is said to remember his covenant, when he performeth the conditions on his part: yet by a figure he is said to Remember his Covenant, when he Performeth the conditions on his part: av p-acp dt n1 pns31 vbz vvn p-acp vvb po31 n1, c-crq pns31 vvz dt n2 p-acp po31 n1: (69) sermon (DIV2) 2109 Image 11
18887 to remember his children, when he rewardeth them for their obedience: to Remember his children, when he Rewardeth them for their Obedience: pc-acp vvi po31 n2, c-crq pns31 vvz pno32 p-acp po32 n1: (69) sermon (DIV2) 2109 Image 11
18888 and to remember his enemies also when hee repayeth unto them the workes of their hands. and to Remember his enemies also when he repayeth unto them the works of their hands. cc pc-acp vvi po31 n2 av c-crq pns31 vvz p-acp pno32 dt n2 pp-f po32 n2. (69) sermon (DIV2) 2109 Image 11
18889 The good theefe taketh the Word in the good sense: Lord, remember mee when thou commest into thy Kingdome. The good thief Takes the Word in the good sense: Lord, Remember me when thou Comest into thy Kingdom. dt j n1 vvz dt n1 p-acp dt j n1: n1, vvb pno11 c-crq pns21 vv2 p-acp po21 n1. (69) sermon (DIV2) 2109 Image 11
18890 And David, Remember mee, O Lord, with the favour thou bearest thy people: And David, remember me, Oh Lord, with the favour thou bearest thy people: cc np1, vvb pno11, uh n1, p-acp dt n1 pns21 vv2 po21 n1: (69) sermon (DIV2) 2109 Image 11
18891 O visit mee with thy salvation, that I may see the good of thy chosen, that I may rejoyce in the gladnesse of thy nation, that I may glory with thine inheritance. Oh visit me with thy salvation, that I may see the good of thy chosen, that I may rejoice in the gladness of thy Nation, that I may glory with thine inheritance. uh vvb pno11 p-acp po21 n1, cst pns11 vmb vvi dt j pp-f po21 vvn, cst pns11 vmb vvi p-acp dt n1 pp-f po21 n1, cst pns11 vmb vvi p-acp po21 n1. (69) sermon (DIV2) 2109 Image 11
18909 and that which breakes out of zeale for Gods honour when his name is blasphemed, or his kingdome opposed, and truth scandalized. and that which breaks out of zeal for God's honour when his name is blasphemed, or his Kingdom opposed, and truth scandalized. cc cst r-crq vvz av pp-f n1 p-acp npg1 n1 c-crq po31 n1 vbz vvn, cc po31 n1 vvn, cc n1 vvn. (69) sermon (DIV2) 2112 Image 11
18892 But the Jewes here take the words in the worst sense; Remember the children of Edome, that is, thinke upon them according to their deserts. But the Jews Here take the words in the worst sense; remember the children of Edom, that is, think upon them according to their deserts. p-acp dt np2 av vvn dt n2 p-acp dt js n1; vvb dt n2 pp-f n1, cst vbz, vvb p-acp pno32 vvg p-acp po32 n2. (69) sermon (DIV2) 2109 Image 11
18893 There is a precious balme that breaketh the head, and the soft drops pierce stones; There is a precious balm that breaks the head, and the soft drops pierce stones; pc-acp vbz dt j n1 cst vvz dt n1, cc dt j n2 vvb n2; (69) sermon (DIV2) 2109 Image 11
18894 even so the milde and meeke prayer of Gods people here against their unnaturall brethren the Edomites pierced the heavens, even so the mild and meek prayer of God's people Here against their unnatural brothers the Edomites pierced the heavens, av av dt j cc j n1 pp-f npg1 n1 av p-acp po32 j n2 dt n2 vvd dt n2, (69) sermon (DIV2) 2109 Image 11
18895 and prevailed with him that is omnipotent. God remembred his peoples just complaints, and the Edomites paid for it. and prevailed with him that is omnipotent. God remembered his peoples just complaints, and the Edomites paid for it. cc vvd p-acp pno31 cst vbz j. np1 vvd po31 ng1 j n2, cc dt n2 vvn p-acp pn31. (69) sermon (DIV2) 2109 Image 11
18896 Thus if we would remember the words of God, Vengeance is mine, I will repay, saith the Lord; Thus if we would Remember the words of God, Vengeance is mine, I will repay, Says the Lord; av cs pns12 vmd vvi dt n2 pp-f np1, n1 vbz png11, pns11 vmb vvi, vvz dt n1; (69) sermon (DIV2) 2109 Image 11
18897 and when wee are wronged in the highest degree, commit our cause to him, and not to vow, threaten, or practise our owne revenge: and when we Are wronged in the highest degree, commit our cause to him, and not to Voelli, threaten, or practise our own revenge: cc c-crq pns12 vbr vvn p-acp dt js n1, vvb po12 n1 p-acp pno31, cc xx pc-acp vvi, vvb, cc vvi po12 d n1: (69) sermon (DIV2) 2109 Image 11
18898 God would certainly right us in due time. God would Certainly right us in due time. np1 vmd av-j av-jn pno12 p-acp j-jn n1. (69) sermon (DIV2) 2109 Image 11
18899 Are wee not brethren? If then we have hard measure offered unto us, why doe we not complaine to our heavenly Father? Why doe wee not powre out our groanes into his bosome either in the words of Brutus, NONLATINALPHABET? Or rather in the words of David, Plead thou my cause, O Lord, with them that strive with mee, fight against them that fight against mee? Or of the slaine under the Altar, How long, O Lord holy and true, doest thou not judge and avenge our bloud on them that dwell upon the earth? are we not brothers? If then we have hard measure offered unto us, why do we not complain to our heavenly Father? Why do we not pour out our groans into his bosom either in the words of Brutus,? Or rather in the words of David, Plead thou my cause, Oh Lord, with them that strive with me, fight against them that fight against me? Or of the slain under the Altar, How long, Oh Lord holy and true, dost thou not judge and avenge our blood on them that dwell upon the earth? vbr pns12 xx n2? cs av pns12 vhb j n1 vvn p-acp pno12, q-crq vdb pns12 xx vvi p-acp po12 j n1? q-crq vdb pns12 xx vvi av po12 n2 p-acp po31 n1 av-d p-acp dt n2 pp-f np1,? cc av-c p-acp dt n2 pp-f np1, vvb pns21 po11 n1, uh n1, p-acp pno32 cst vvb p-acp pno11, vvb p-acp pno32 cst vvb p-acp pno11? cc pp-f dt vvn p-acp dt n1, c-crq av-j, uh n1 j cc j, vd2 pns21 xx vvi cc vvi po12 n1 p-acp pno32 cst vvb p-acp dt n1? (69) sermon (DIV2) 2109 Image 11
18900 Yea, but ye may object, Is not this Remember here an imprecation or a curse in words as smooth as oyle, Yea, but you may Object, Is not this remember Here an imprecation or a curse in words as smooth as oil, uh, cc-acp pn22 vmb vvi, vbz xx d vvb av dt n1 cc dt n1 p-acp n2 c-acp j c-acp n1, (69) sermon (DIV2) 2110 Image 11
18901 and yet in the sense as sharp as swords? What then? may the children of blessing curse? Is not cursing accursed by the Prophet? His mouth is full of cursing. and yet in the sense as sharp as swords? What then? may the children of blessing curse? Is not cursing accursed by the Prophet? His Mouth is full of cursing. cc av p-acp dt n1 c-acp j c-acp n2? q-crq av? vmb dt n2 pp-f n1 n1? vbz xx vvg j-vvn p-acp dt n1? po31 n1 vbz j pp-f vvg. (69) sermon (DIV2) 2110 Image 11
18902 As he loved cursing, so let it come unto him: as he delighteth not in blessing, so let it be farre from him. As he loved cursing, so let it come unto him: as he delights not in blessing, so let it be Far from him. p-acp pns31 vvd vvg, av vvb pn31 vvi p-acp pno31: c-acp pns31 vvz xx p-acp n1, av vvb pn31 vbi av-j p-acp pno31. (69) sermon (DIV2) 2110 Image 11
18903 Are not curses fitly compared to arrowes shot bolt upright, which fall downe upon the head of him that drawes the bow? Doth not our blessed Saviour command us to blesse them that curse us? And doth not the Apostle repeat it againe and againe for feare we should forget it, Blesse them that persecute you, blesse (I say) and curse not? Are not cursed speakers sharply censured by the Apostle, are not curses fitly compared to arrows shot bolt upright, which fallen down upon the head of him that draws the bow? Does not our blessed Saviour command us to bless them that curse us? And does not the Apostle repeat it again and again for Fear we should forget it, Bless them that persecute you, bless (I say) and curse not? are not cursed Speakers sharply censured by the Apostle, vbr xx n2 av-j vvn p-acp n2 vvn n1 av-j, r-crq vvb a-acp p-acp dt n1 pp-f pno31 cst vvz dt n1? vdz xx po12 j-vvn n1 vvb pno12 p-acp vvb pno32 cst vvb pno12? cc vdz xx dt n1 vvb pn31 av cc av p-acp n1 pns12 vmd vvi pn31, vvb pno32 d vvi pn22, vvb (pns11 vvb) cc vvb xx? vbr xx vvn n2 av-j vvn p-acp dt n1, (69) sermon (DIV2) 2110 Image 11
18904 and ranked among the greatest sinners? Their throat is an open sepulchre, with their tongues they have used deceit: and ranked among the greatest Sinners? Their throat is an open Sepulchre, with their tongues they have used deceit: cc vvn p-acp dt js n2? po32 n1 vbz dt j n1, p-acp po32 n2 pns32 vhb vvn n1: (69) sermon (DIV2) 2110 Image 11
18905 their mouth is full of cursing and bitternesse, their feet are swift to shed bloud. their Mouth is full of cursing and bitterness, their feet Are swift to shed blood. po32 n1 vbz j pp-f vvg cc n1, po32 n2 vbr j pc-acp vvi n1. (69) sermon (DIV2) 2110 Image 11
18906 The resolution of this doubt consisteth in a distinction of the 1. Parties, 1. Cursing. 2. Cursed. 2. Cause. The resolution of this doubt Consisteth in a distinction of the 1. Parties, 1. Cursing. 2. Cursed. 2. Cause. dt n1 pp-f d n1 vvz p-acp dt n1 pp-f dt crd n2, crd vvg. crd j-vvn. crd n1. (69) sermon (DIV2) 2111 Image 11
18907 Saint Austine alloweth of no cursing by malediction, but propheticall prediction. Saint Augustine alloweth of no cursing by malediction, but prophetical prediction. n1 np1 vvz pp-f dx j-vvg p-acp n1, cc-acp j n1. (69) sermon (DIV2) 2112 Image 11
18910 Men (saith he) may not curse carnali affectu, out of a carnall affection: but it is another thing, cùm aguntur Spiritu Dei; Men (Says he) may not curse carnali affectu, out of a carnal affection: but it is Another thing, cùm aguntur Spiritu Dei; n2 (vvz pns31) vmb xx vvi fw-la fw-la, av pp-f dt j n1: cc-acp pn31 vbz j-jn n1, fw-la fw-la fw-la fw-la; (69) sermon (DIV2) 2112 Image 11
18911 when they are moved thereunto by the Spirit of God. when they Are moved thereunto by the Spirit of God. c-crq pns32 vbr vvn av p-acp dt n1 pp-f np1. (69) sermon (DIV2) 2112 Image 11
18912 He distinguisheth also of temporall and eternall evills, and he is of opinion, that in some case temporall evills may be wished to our enemies, because they may turne to their good; but in no wise eternall. He Distinguisheth also of temporal and Eternal evils, and he is of opinion, that in Some case temporal evils may be wished to our enemies, Because they may turn to their good; but in no wise Eternal. pns31 vvz av pp-f j cc j n2-jn, cc pns31 vbz pp-f n1, cst p-acp d n1 j n2-jn vmb vbi vvn p-acp po12 n2, c-acp pns32 vmb vvi p-acp po32 j; cc-acp p-acp dx j j. (69) sermon (DIV2) 2112 Image 11
18913 Pareus having distinguished of humane imprecations and divine, and subdivided these either into immediate or mediate, determineth, that observing some conditions, wee may without sinne curse some kind of men. Pareus having distinguished of humane imprecations and divine, and subdivided these either into immediate or mediate, determineth, that observing Some conditions, we may without sin curse Some kind of men. np1 vhg vvn pp-f j n2 cc j-jn, cc vvn d d p-acp j cc vvi, vvz, cst vvg d n2, pns12 vmb p-acp n1 vvi d n1 pp-f n2. (69) sermon (DIV2) 2112 Image 11
18914 What we may safely build upon in this question, I will lay down in three assertions. What we may safely built upon in this question, I will lay down in three assertions. q-crq pns12 vmb av-j vvi p-acp p-acp d n1, pns11 vmb vvi a-acp p-acp crd n2. (69) sermon (DIV2) 2113 Image 11
18915 1. Men that have the gift of Prophecy may curse the enemies of God and his truth, not only in generall, but also in particular: 1. Men that have the gift of Prophecy may curse the enemies of God and his truth, not only in general, but also in particular: crd n2 cst vhb dt n1 pp-f n1 vmb vvi dt n2 pp-f np1 cc po31 n1, xx av-j p-acp n1, cc-acp av p-acp j: (69) sermon (DIV2) 2114 Image 11
18916 as David doth Judas, Peter Simon Magus, and Paul the high Priest. as David does Judas, Peter Simon Magus, and Paul the high Priest. p-acp np1 vdz np1, np1 np1 np1, cc np1 dt j n1. (69) sermon (DIV2) 2114 Image 11
18917 For this kind of cursing is not properly malediction, but prediction; neither is it spoken voto optantium, sed spiritu prophetantium, as Saint Austine teacheth us to distinguish. For this kind of cursing is not properly malediction, but prediction; neither is it spoken voto optantium, sed spiritu prophetantium, as Saint Augustine Teaches us to distinguish. p-acp d n1 pp-f vvg vbz xx av-j n1, p-acp n1; d vbz pn31 vvn fw-la fw-la, fw-la fw-la fw-la, p-acp n1 np1 vvz pno12 pc-acp vvi. (69) sermon (DIV2) 2114 Image 11
18918 2. Men endued with ecclesiasticall power may pronounce Anathema's, deliver to Sathan, and curse obstinate heretickes and contemners of ecclesiasticall discipline. 2. Men endued with ecclesiastical power may pronounce Anathema's, deliver to Sathan, and curse obstinate Heretics and contemners of ecclesiastical discipline. crd n2 vvn p-acp j n1 vmb vvi n2, vvb p-acp np1, cc vvi j n2 cc n2 pp-f j n1. (69) sermon (DIV2) 2115 Image 11
18919 For this is jus dicere, not maledicere; an act of power, not impotent affection; of censure, not revenge. For this is jus dicere, not maledicere; an act of power, not impotent affection; of censure, not revenge. p-acp d vbz fw-la fw-la, xx fw-la; dt n1 pp-f n1, xx j n1; pp-f n1, xx n1. (69) sermon (DIV2) 2115 Image 11
18920 Howbeit, the Church must be sparing of these thunder-bolts of execration and excommunication, remembring alwayes that this power is given to them for edification, not for destruction. Howbeit, the Church must be sparing of these thunderbolts of execration and excommunication, remembering always that this power is given to them for edification, not for destruction. a-acp, dt n1 vmb vbi vvg pp-f d n2 pp-f n1 cc n1, vvg av cst d n1 vbz vvn p-acp pno32 p-acp n1, xx p-acp n1. (69) sermon (DIV2) 2115 Image 11
18921 For it is most true, that the Athenian Priest answered to those that would have had her curse Alcibiades: Priests (saith shee) are appointed to blesse, not to curse; For it is most true, that the Athenian Priest answered to those that would have had her curse Alcibiades: Priests (Says she) Are appointed to bless, not to curse; p-acp pn31 vbz av-ds j, cst dt jp n1 vvd p-acp d cst vmd vhi vhn po31 n1 np1: n2 (vvz pns31) vbr vvn pc-acp vvi, xx pc-acp vvi; (69) sermon (DIV2) 2115 Image 11
18922 to pray for people, not against them. to pray for people, not against them. pc-acp vvi p-acp n1, xx p-acp pno32. (69) sermon (DIV2) 2115 Image 11
18923 Notwithstanding if the Church meet with a Simon Magus, set in the gall of bitternesse and bond of iniquity: Notwithstanding if the Church meet with a Simon Magus, Set in the Gall of bitterness and bound of iniquity: a-acp cs dt n1 vvb p-acp dt np1 np1, vvn p-acp dt n1 pp-f n1 cc n1 pp-f n1: (69) sermon (DIV2) 2115 Image 11
18924 or an Elymas, that will not cease to pervert the right waies of God: or an Alexander that mightily withstandeth the preaching of the Gospel; or an Elymas, that will not cease to pervert the right ways of God: or an Alexander that mightily withstandeth the preaching of the Gospel; cc dt np1, d vmb xx vvi pc-acp vvi dt j-jn n2 pp-f np1: cc dt np1 cst av-j vvz dt vvg pp-f dt n1; (69) sermon (DIV2) 2115 Image 11
18925 shee may brandish the sword of the Spirit, and cut such off from her visible assemblies for a time, till they make their peace with God by repentance, she may brandish the sword of the Spirit, and Cut such off from her visible assemblies for a time, till they make their peace with God by Repentance, pns31 vmb vvi dt n1 pp-f dt n1, cc vvi d a-acp p-acp po31 j n2 p-acp dt n1, c-acp pns32 vvb po32 n1 p-acp np1 p-acp n1, (69) sermon (DIV2) 2115 Image 11
18926 and with the Church by confession and humble submission to her sacred Canons. and with the Church by Confessi and humble submission to her sacred Canonas. cc p-acp dt n1 p-acp n1 cc j n1 p-acp po31 j n2. (69) sermon (DIV2) 2115 Image 11
18927 3. Men neither inspired by God, nor authorized by the Church, yet may and ought to pray against the kingdome of Sathan and members of Antichrist in generall, 3. Men neither inspired by God, nor authorized by the Church, yet may and ought to pray against the Kingdom of Sathan and members of Antichrist in general, crd n2 av-dx vvn p-acp np1, ccx vvd p-acp dt n1, av vmb cc pi pc-acp vvi p-acp dt n1 pp-f np1 cc n2 pp-f np1 p-acp n1, (69) sermon (DIV2) 2116 Image 11
18928 and all whosoever stop the free passage of the Gospel, or hinder the advancement of Christs Kingdome. and all whosoever stop the free passage of the Gospel, or hinder the advancement of Christ Kingdom. cc d r-crq vvb dt j n1 pp-f dt n1, cc vvi dt n1 pp-f npg1 n1. (69) sermon (DIV2) 2116 Image 11
18929 For we cannot love God, but we must needs love them that love him, and hate them that hate him, even with a perfect hatred. For we cannot love God, but we must needs love them that love him, and hate them that hate him, even with a perfect hatred. c-acp pns12 vmbx vvi np1, cc-acp pns12 vmb av vvi pno32 cst vvb pno31, cc vvb pno32 cst vvb pno31, av p-acp dt j n1. (69) sermon (DIV2) 2116 Image 11
18930 As wee must blesse them that blesse him, so wee may and ought in generall to curse all that curse him. As we must bless them that bless him, so we may and ought in general to curse all that curse him. c-acp pns12 vmb vvi pno32 cst vvb pno31, av pns12 vmb cc vmd p-acp n1 p-acp vvb d cst vvb pno31. (69) sermon (DIV2) 2116 Image 11
18931 In warre wee may aime at the Standard, and shoot at the Flagge and Ensignes; but it is against the law of armes to levell at any particular man: In war we may aim At the Standard, and shoot At the Flag and Ensigns; but it is against the law of arms to level At any particular man: p-acp n1 pns12 vmb vvi p-acp dt n1, cc vvi p-acp dt n1 cc n2; cc-acp pn31 vbz p-acp dt n1 pp-f n2 pc-acp vvi p-acp d j n1: (69) sermon (DIV2) 2116 Image 11
18932 in like manner we may shoot out of zeale fiery darts of execration at the Standard of Sathan, and levell at the Flagge and Colours of Antichrist; in like manner we may shoot out of zeal fiery darts of execration At the Standard of Sathan, and level At the Flag and Colours of Antichrist; p-acp j n1 pns12 vmb vvi av pp-f n1 j n2 pp-f n1 p-acp dt n1 pp-f np1, cc n-jn p-acp dt n1 cc n2 pp-f np1; (69) sermon (DIV2) 2116 Image 11
18933 but wee may not curse or doome to the pit of hell such a nation, city, assembly, or man in particular. but we may not curse or doom to the pit of hell such a Nation, City, assembly, or man in particular. p-acp pns12 vmb xx vvi cc n1 p-acp dt n1 pp-f n1 d dt n1, n1, n1, cc n1 p-acp j. (69) sermon (DIV2) 2116 Image 11
18934 1. Because God only knoweth who are his: 1. Because God only Knoweth who Are his: crd p-acp np1 av-j vvz q-crq vbr po31: (69) sermon (DIV2) 2117 Image 11
18935 he that is now a great persecuter, or a scoffer at the truth, may be in time a zealous professor; he that is now a great Persecutor, or a scoffer At the truth, may be in time a zealous professor; pns31 cst vbz av dt j n1, cc dt n1 p-acp dt n1, vmb vbi p-acp n1 dt j n1; (69) sermon (DIV2) 2117 Image 11
18936 and it is a fearfull thing to curse the children of blessing. and it is a fearful thing to curse the children of blessing. cc pn31 vbz dt j n1 pc-acp vvi dt n2 pp-f n1. (69) sermon (DIV2) 2117 Image 11
18937 2. Because it is very difficult, if not impossible for any in this kinde to curse, 2. Because it is very difficult, if not impossible for any in this kind to curse, crd p-acp pn31 vbz av j, cs xx j p-acp d p-acp d n1 pc-acp vvi, (69) sermon (DIV2) 2118 Image 11
18938 but that malice and desire of revenge will mingle themselves with our zeale, and thereby wee shall offer with Nadab and Abihu strange fire. but that malice and desire of revenge will mingle themselves with our zeal, and thereby we shall offer with Nadab and Abihu strange fire. cc-acp cst n1 cc n1 pp-f n1 vmb vvi px32 p-acp po12 n1, cc av pns12 vmb vvi p-acp np1 cc np1 j n1. (69) sermon (DIV2) 2118 Image 11
18939 3. Because we are commanded to pray for our enemies, who the more they have wronged us, the more they stand in need of our prayers. 3. Because we Are commanded to pray for our enemies, who the more they have wronged us, the more they stand in need of our Prayers. crd c-acp pns12 vbr vvn pc-acp vvi p-acp po12 n2, r-crq dt av-dc pns32 vhb vvn pno12, dt av-dc pns32 vvb p-acp n1 pp-f po12 n2. (69) sermon (DIV2) 2119 Image 11
18940 For the greater injury they offer us, the more they hurt themselves: they wound us in body, but themselves in soule: For the greater injury they offer us, the more they hurt themselves: they wound us in body, but themselves in soul: p-acp dt jc n1 pns32 vvb pno12, dt av-dc pns32 vvd px32: pns32 vvb pno12 p-acp n1, cc-acp px32 p-acp n1: (69) sermon (DIV2) 2119 Image 11
18941 they spoyle us of our goods, but they deprive themselves of Gods grace: they spoil us of our goods, but they deprive themselves of God's grace: pns32 vvb pno12 pp-f po12 n2-j, cc-acp pns32 vvb px32 pp-f npg1 n1: (69) sermon (DIV2) 2119 Image 11
18942 they goe about to staine our good name, but by detraction and false calumniation they worse staine their owne conscience: they go about to stain our good name, but by detraction and false calumniation they Worse stain their own conscience: pns32 vvb a-acp pc-acp vvi po12 j n1, cc-acp p-acp n1 cc j n1 pns32 av-jc vvi po32 d n1: (69) sermon (DIV2) 2119 Image 11
18943 they may worke us out of favour with Princes and great men, but they put themselves out of favour with God thereby. they may work us out of favour with Princes and great men, but they put themselves out of favour with God thereby. pns32 vmb vvi pno12 av pp-f n1 p-acp n2 cc j n2, cc-acp pns32 vvd px32 av pp-f n1 p-acp np1 av. (69) sermon (DIV2) 2119 Image 11
18944 Yee heare how execrable a thing cursing and execration is, and yet what so common? I tremble to rehearse what wee heare upon every sleight occasion. Ye hear how execrable a thing cursing and execration is, and yet what so Common? I tremble to rehearse what we hear upon every sleight occasion. pn22 vvb c-crq j dt n1 vvg cc n1 vbz, cc av q-crq av j? pns11 vvb pc-acp vvi r-crq pns12 vvb p-acp d n1 n1. (69) sermon (DIV2) 2120 Image 11
18945 O remember from this Memento in my Text, that unlesse yee were inspired as the people here were, O Remember from this Memento in my Text, that unless ye were inspired as the people Here were, sy vvb p-acp d n1 p-acp po11 n1, cst cs pn22 vbdr vvn p-acp dt n1 av vbdr, (69) sermon (DIV2) 2120 Image 11
18946 and knew that those whom yee curse were hated of God, as these Edomites were, by cursing others yee incurre a curse, and knew that those whom ye curse were hated of God, as these Edomites were, by cursing Others ye incur a curse, cc vvd cst d ro-crq pn22 vvb vbdr vvn pp-f np1, c-acp d n2 vbdr, p-acp vvg n2-jn pn22 vvi dt n1, (69) sermon (DIV2) 2120 Image 11
18947 and by casting fire-brands of Hell at your brethren, yee heape hot burning coales upon your heads. and by casting firebrands of Hell At your brothers, ye heap hight burning coals upon your Heads. cc p-acp vvg n2 pp-f n1 p-acp po22 n2, pn22 vvb j j-vvg n2 p-acp po22 n2. (69) sermon (DIV2) 2120 Image 11
18948 And so I passe from the curse to the parties cursed: And so I pass from the curse to the parties cursed: cc av pns11 vvb p-acp dt n1 p-acp dt n2 vvn: (69) sermon (DIV2) 2120 Image 11
18949 The children of Edome. The Edomites or Idumeans were of the race of Esau, Jacobs elder brother, who comming home hungry from hunting, The children of Edom. The Edomites or Idumeans were of the raze of Esau, Jacobs elder brother, who coming home hungry from hunting, dt n2 pp-f n1. dt n2 cc n2 vbdr pp-f dt n1 pp-f np1, np1 jc n1, r-crq vvg av-an j p-acp vvg, (69) sermon (DIV2) 2121 Image 11
18950 and finding his brother seething pottage, grew so greedy of it, that he bargained with him for a messe at the deare rate of his birth-right. and finding his brother seething pottage, grew so greedy of it, that he bargained with him for a mess At the deer rate of his birthright. cc vvg po31 n1 vvg n1, vvd av j pp-f pn31, cst pns31 vvd p-acp pno31 p-acp dt n1 p-acp dt j-jn n1 pp-f po31 n1. (69) sermon (DIV2) 2121 Image 11
18951 This red broth bought at such a price, was ever after cast in Esau his dish, and from it hee was called Edome, and all his posterity Edomites or Idumeans, This read broth bought At such a price, was ever After cast in Esau his dish, and from it he was called Edom, and all his posterity Edomites or Idumeans, d j-jn n1 vvn p-acp d dt n1, vbds av p-acp vvn p-acp np1 po31 n1, cc p-acp pn31 pns31 vbds vvn n1, cc d po31 n1 n2 cc n2, (69) sermon (DIV2) 2121 Image 11
18952 as if yee would say, red or bloudy ones. Such was their name, and such were they: as if ye would say, read or bloody ones. Such was their name, and such were they: c-acp cs pn22 vmd vvi, j-jn cc j pi2. d vbds po32 n1, cc d vbdr pns32: (69) sermon (DIV2) 2121 Image 11
18953 a bloudy generation, of the right bloud of Esau. For as he sought the life of his brother Jacob, so they ever plotted the ruine and destruction of the Jewes their brethren; a bloody generation, of the right blood of Esau For as he sought the life of his brother Jacob, so they ever plotted the ruin and destruction of the Jews their brothers; dt j n1, pp-f dt j-jn n1 pp-f np1 c-acp c-acp pns31 vvd dt n1 pp-f po31 n1 np1, av pns32 av vvd dt n1 cc n1 pp-f dt np2 po32 n2; (69) sermon (DIV2) 2121 Image 11
18954 and in the day of Jerusalems fearfull visitation, when the Babylonians had taken the City, and in the day of Jerusalems fearful Visitation, when the Babylonians had taken the city, cc p-acp dt n1 pp-f npg1 j n1, c-crq dt njp2 vhd vvn dt n1, (69) sermon (DIV2) 2121 Image 11
18955 and put all in it to the sword, and robbed the Temple, and ransacked all the houses, and put all in it to the sword, and robbed the Temple, and ransacked all the houses, cc vvd d p-acp pn31 p-acp dt n1, cc vvd dt n1, cc vvd d dt n2, (69) sermon (DIV2) 2121 Image 11
18956 and left nothing but the wall, their unnaturall brethren the Idumeans in stead of quenching, and left nothing but the wall, their unnatural brothers the Idumeans in stead of quenching, cc vvd pix cc-acp dt n1, po32 j n2 dt n2 p-acp n1 pp-f vvg, (69) sermon (DIV2) 2121 Image 11
18957 or at least allaying the fury of the Babylonians by their praiers and compassionate teares, cast oyle into the flame, or At least allaying the fury of the Babylonians by their Prayers and compassionate tears, cast oil into the flame, cc p-acp ds vvg dt n1 pp-f dt njp2 p-acp po32 n2 cc j n2, vvd n1 p-acp dt n1, (69) sermon (DIV2) 2121 Image 11
18958 and set them in a greater rage against them, and instigated them to a further degree of cruelty, and Set them in a greater rage against them, and instigated them to a further degree of cruelty, cc vvd pno32 p-acp dt jc n1 p-acp pno32, cc vvn pno32 p-acp dt jc n1 pp-f n1, (69) sermon (DIV2) 2121 Image 11
18959 even to pull down all the houses, and sacke the walls, saying, Raze it, raze it to the ground. even to pull down all the houses, and sack the walls, saying, Raze it, raze it to the ground. av pc-acp vvi a-acp d dt n2, cc vvi dt n2, vvg, vvb pn31, vvb pn31 p-acp dt n1. (69) sermon (DIV2) 2121 Image 11
18960 For which their inhumane and savage cruelty against the Church of God, God remembred them in due time, For which their inhumane and savage cruelty against the Church of God, God remembered them in due time, p-acp r-crq po32 j cc j-jn n1 p-acp dt n1 pp-f np1, np1 vvd pno32 p-acp j-jn n1, (69) sermon (DIV2) 2121 Image 11
18961 and rewarded them as they had served their brethren, to fulfill the prophecies of Jeremy and Obadiah: For thy cruelty against thy brother Jacob shame shall cover thee. In the day that thou stoodest on the other side; and rewarded them as they had served their brothers, to fulfil the prophecies of Jeremiah and Obadiah: For thy cruelty against thy brother Jacob shame shall cover thee. In the day that thou stoodst on the other side; cc vvn pno32 c-acp pns32 vhd vvn po32 n2, pc-acp vvi dt n2 pp-f np1 cc np1: p-acp po21 n1 p-acp po21 n1 np1 n1 vmb vvi pno21. p-acp dt n1 cst pns21 vvd2 p-acp dt j-jn n1; (69) sermon (DIV2) 2121 Image 11
18962 in the day that the stranger carried away captive his forces, and forreiners entred into his gates, in the day that the stranger carried away captive his forces, and foreigners entered into his gates, p-acp dt n1 cst dt n1 vvd av j-jn po31 n2, cc n2 vvn p-acp po31 n2, (69) sermon (DIV2) 2121 Image 11
18963 & cast lots upon Jerusalem, even thou wast as one of them. & cast lots upon Jerusalem, even thou wast as one of them. cc vvd n2 p-acp np1, av pns21 vbd2s p-acp crd pp-f pno32. (69) sermon (DIV2) 2121 Image 11
18964 But thou shouldest not have looked on the day of thy brother in the day that he became a stranger, But thou Shouldst not have looked on the day of thy brother in the day that he became a stranger, p-acp pns21 vmd2 xx vhi vvn p-acp dt n1 pp-f po21 n1 p-acp dt n1 cst pns31 vvd dt n1, (69) sermon (DIV2) 2121 Image 11
18965 neither shouldest thou have rejoyced over the children of Judah in the day of their destruction: neither Shouldst thou have rejoiced over the children of Judah in the day of their destruction: av-dx vmd2 pns21 vhi vvn p-acp dt n2 pp-f np1 p-acp dt n1 pp-f po32 n1: (69) sermon (DIV2) 2121 Image 11
18966 neither shouldest thou have spoken proudly in the day of their distresse. neither Shouldst thou have spoken proudly in the day of their distress. av-dx vmd2 pns21 vhi vvn av-j p-acp dt n1 pp-f po32 n1. (69) sermon (DIV2) 2121 Image 11
18967 Neither shouldest thou have stood in the crosse wayes, to cut off those of his that did escape, Neither Shouldst thou have stood in the cross ways, to Cut off those of his that did escape, av-dx vmd2 pns21 vhb vvn p-acp dt j n2, pc-acp vvi a-acp d pp-f po31 cst vdd vvi, (69) sermon (DIV2) 2121 Image 11
18968 neither shouldest thou have delivered up those of his that did remaine in the day of distresse. neither Shouldst thou have Delivered up those of his that did remain in the day of distress. av-dx vmd2 pns21 vhi vvn a-acp d pp-f po31 cst vdd vvi p-acp dt n1 pp-f n1. (69) sermon (DIV2) 2121 Image 11
18969 For the day of the Lord is neere upon all the heathen: For the day of the Lord is near upon all the heathen: p-acp dt n1 pp-f dt n1 vbz av-j p-acp d dt j-jn: (69) sermon (DIV2) 2121 Image 11
18970 as thou hast done, so it shall be done unto thee, thy reward shall returne upon thine owne head. as thou hast done, so it shall be done unto thee, thy reward shall return upon thine own head. c-acp pns21 vh2 vdn, av pn31 vmb vbi vdn p-acp pno21, po21 n1 vmb vvi p-acp po21 d n1. (69) sermon (DIV2) 2121 Image 11
18971 Behold a notable example of divine justice in meting to the wicked their owne measure, and punishing them with that where with they offended. Behold a notable Exampl of divine Justice in meeting to the wicked their own measure, and punishing them with that where with they offended. vvb dt j n1 pp-f j-jn n1 p-acp vvg p-acp dt j po32 d n1, cc vvg pno32 p-acp cst c-crq p-acp pns32 vvn. (69) sermon (DIV2) 2121 Image 11
18972 The Edomites proved false to the Jewes their brethren, and their neerest friends prove false to them: The Edomites proved false to the Jews their brothers, and their nearest Friends prove false to them: dt n2 vvd j p-acp dt np2 po32 n2, cc po32 js n2 vvb j p-acp pno32: (69) sermon (DIV2) 2121 Image 11
18973 They received a wound (ver. 7.) from the men of their confederacy, even from them that ate their bread: They received a wound (ver. 7.) from the men of their confederacy, even from them that ate their bred: pns32 vvd dt n1 (fw-la. crd) p-acp dt n2 pp-f po32 n1, av p-acp pno32 cst vvd po32 n1: (69) sermon (DIV2) 2121 Image 11
18974 Non expectato vulnus ab hoste ferunt. Remember, O Lord, the Edomites, but destroy the Babylonians. Non expectato Wound ab host ferunt. remember, Oh Lord, the Edomites, but destroy the Babylonians. fw-fr fw-la fw-la fw-la n1 fw-la. vvb, uh n1, dt n2, p-acp vvi dt njp2. (69) sermon (DIV2) 2121 Image 11
18975 Though the Edomites dealt most cruelly with their brethren the Jewes, yet the Jewes are not so farre transported with passion against them, Though the Edomites dealt most cruelly with their brothers the Jews, yet the Jews Are not so Far transported with passion against them, cs dt n2 vvd av-ds av-j p-acp po32 n2 dt np2, av dt np2 vbr xx av av-j vvn p-acp n1 p-acp pno32, (69) sermon (DIV2) 2122 Image 11
18976 as not to put a difference between them and the Babylonians. By the way wee may note the condition of Christs dearest Spouse in the world: as not to put a difference between them and the Babylonians. By the Way we may note the condition of Christ dearest Spouse in the world: c-acp xx pc-acp vvi dt n1 p-acp pno32 cc dt njp2. p-acp dt n1 pns12 vmb vvi dt n1 pp-f npg1 js-jn n1 p-acp dt n1: (69) sermon (DIV2) 2122 Image 11
18977 both Edomites and Babylonians, forraine and domesticall enemies, those that are neere, and those that are farre off conspire against poore Jerusalem, both Edomites and Babylonians, foreign and domestical enemies, those that Are near, and those that Are Far off conspire against poor Jerusalem, d n2 cc njp2, j cc j n2, d cst vbr j, cc d cst vbr av-j p-acp vvi p-acp j np1, (69) sermon (DIV2) 2122 Image 11
18978 and bring her (as you see) upon her knees, crying to heaven for revenge, and bring her (as you see) upon her knees, crying to heaven for revenge, cc vvb po31 (c-acp pn22 vvb) p-acp po31 n2, vvg p-acp n1 p-acp n1, (69) sermon (DIV2) 2122 Image 11
18979 and by the spirit of prophesie promising Cyrus good successe in his enterprise against Babylon. O daughter of Babylon, that is, City of Babylon, by an elegant Hebraisme; and by the Spirit of prophesy promising Cyrus good success in his enterprise against Babylon. Oh daughter of Babylon, that is, city of Babylon, by an elegant Hebraism; cc p-acp dt n1 pp-f vvb vvg np1 j n1 p-acp po31 n1 p-acp np1. uh n1 pp-f np1, cst vbz, n1 pp-f np1, p-acp dt j n1; (69) sermon (DIV2) 2122 Image 11
18980 as tell the daughter of Sion, that is, tell Sion. as tell the daughter of Sion, that is, tell Sion. c-acp vvb dt n1 pp-f np1, cst vbz, vvb np1. (69) sermon (DIV2) 2123 Image 11
18981 We reade of a twofold Babylon in sacred Scriptures, of the one in the Old Testament, the other in the New: We read of a twofold Babylon in sacred Scriptures, of the one in the Old Testament, the other in the New: pns12 vvb pp-f dt j np1 p-acp j n2, pp-f dt crd p-acp dt j n1, dt j-jn p-acp dt j: (69) sermon (DIV2) 2123 Image 11
18982 the one proper and materiall, the other figurative & mysticall: the one proper and material, the other figurative & mystical: dt crd j cc j-jn, dt j-jn j cc j: (69) sermon (DIV2) 2123 Image 11
18983 the one the seat of Nebuchadnezzar, & the Emperors of Assyria, the other the seat of Antichrist: the one the seat of Nebuchadnezzar, & the Emperor's of Assyria, the other the seat of Antichrist: dt pi dt n1 pp-f np1, cc dt n2 pp-f np1, dt j-jn dt n1 pp-f np1: (69) sermon (DIV2) 2123 Image 11
18984 the on situate by the great river, by whose banks the Israelites sate downe and wept, the other sitting upon many waters, that is, the on situate by the great river, by whose banks the Israelites sat down and wept, the other sitting upon many waters, that is, av p-acp j p-acp dt j n1, p-acp rg-crq n2 dt np1 vvd a-acp cc vvn, dt n-jn vvg p-acp d n2, cst vbz, (69) sermon (DIV2) 2123 Image 11
18985 as the Angel expoundeth it, many peoples, and multitudes, and nations, and tongues: as the Angel expoundeth it, many peoples, and Multitudes, and Nations, and tongues: c-acp dt n1 vvz pn31, d n2, cc n2, cc n2, cc n2: (69) sermon (DIV2) 2123 Image 11
18986 the one keeping the bodies of Gods people, the other their soules in captivity and bondage. the one keeping the bodies of God's people, the other their Souls in captivity and bondage. dt pi vvg dt n2 pp-f npg1 n1, dt n-jn po32 n2 p-acp n1 cc n1. (69) sermon (DIV2) 2123 Image 11
18987 This latter not only the ancient Fathers, Irenaeus, Tertullian, Saint Jerome, and Saint Austine, but also the Jesuites themselves, Ribera, Vegas, and Bellarmine put upon the racke, This latter not only the ancient Father's, Irnaeus, Tertullian, Saint Jerome, and Saint Augustine, but also the Jesuits themselves, Ribera, Vegas, and Bellarmine put upon the rack, d d xx av-j dt j n2, np1, np1, n1 np1, cc n1 np1, p-acp av dt np2 px32, np1, np1, cc np1 vvn p-acp dt n1, (69) sermon (DIV2) 2123 Image 11
18988 and sorely tortured with the arguments of Protestants, confesse to bee Rome. and sorely tortured with the Arguments of Protestants, confess to be Room. cc av-j vvn p-acp dt n2 pp-f n2, vvb pc-acp vbi n1. (69) sermon (DIV2) 2123 Image 11
18989 For the Whore of Babylon is said to be the great City, which reigneth over the Kings of the earth: For the Whore of Babylon is said to be the great city, which Reigneth over the Kings of the earth: p-acp dt n1 pp-f np1 vbz vvn pc-acp vbi dt j n1, r-crq vvz p-acp dt n2 pp-f dt n1: (69) sermon (DIV2) 2123 Image 11
19055 The Edomites, though they were brethren to the Jewes, yet they behaved themselves towards them like mortall enemies; The Edomites, though they were brothers to the Jews, yet they behaved themselves towards them like Mortal enemies; dt n2, cs pns32 vbdr n2 p-acp dt np2, av pns32 vvd px32 p-acp pno32 vvi j-jn n2; (69) sermon (DIV2) 2134 Image 11
18990 and ver. 17. Shee is said to sit upon a beast, having seven heads, which are seven hills, ver. 9. Now there was no City in the world which ruled over the Kings of the earth at that time when St. John wrote but Rome: and ver. 17. She is said to fit upon a beast, having seven Heads, which Are seven hills, ver. 9. Now there was no city in the world which ruled over the Kings of the earth At that time when Saint John wrote but Rome: cc fw-la. crd pns31 vbz vvn pc-acp vvi p-acp dt n1, vhg crd n2, r-crq vbr crd n2, fw-la. crd av a-acp vbds dx n1 p-acp dt n1 r-crq vvd p-acp dt n2 pp-f dt n1 p-acp d n1 c-crq n1 np1 vvd p-acp np1: (69) sermon (DIV2) 2123 Image 11
18991 neither was there any place so famously and generally knowne by any marke as Rome by the seven hills upon which it is built; neither was there any place so famously and generally known by any mark as Room by the seven hills upon which it is built; dx vbds a-acp d n1 av av-j cc av-j vvn p-acp d n1 p-acp n1 p-acp dt crd n2 p-acp r-crq pn31 vbz vvn; (69) sermon (DIV2) 2123 Image 11
18992 which is therefore called septi-collis urbs, and her inhabitants in Tertullians time septem collium plebs, and the chiefest feast which they kept in December upon those seven hills, septi-montium. What of all this will some Papists say? let the daughter of Babylon be the mother of fornications, let the speech of Saint Austine be as true as it is elegant, Babylon quasi prima Roma, Roma quasi secunda Babylon, what will ensue hereupon? nothing but this, That the Pope is Antichrist. which is Therefore called Septuagint Urbs, and her inhabitants in Tertullia's time September collium plebs, and the chiefest feast which they kept in December upon those seven hills, septi-montium. What of all this will Some Papists say? let the daughter of Babylon be the mother of fornications, let the speech of Saint Augustine be as true as it is elegant, Babylon quasi prima Roma, Roma quasi Secunda Babylon, what will ensue hereupon? nothing but this, That the Pope is Antichrist. r-crq vbz av vvn j n2, cc po31 n2 p-acp ng1 n1 fw-la fw-la fw-la, cc dt js-jn n1 r-crq pns32 vvd p-acp np1 p-acp d crd n2, j. q-crq pp-f d d vmb d njp2 n1? vvb dt n1 pp-f np1 vbb dt n1 pp-f n2, vvb dt n1 pp-f n1 np1 vbi p-acp j c-acp pn31 vbz j, np1 fw-la fw-la fw-it, fw-it fw-la fw-la np1, r-crq vmb vvi av? pix p-acp d, cst dt n1 vbz np1. (69) sermon (DIV2) 2123 Image 11
18993 This consequent cannot be avoided by their usuall distinction of ancient and new Rome, Heathenish and Christian, Imperiall and Papall: This consequent cannot be avoided by their usual distinction of ancient and new Room, Heathenish and Christian, Imperial and Papal: d j vmbx vbi vvn p-acp po32 j n1 pp-f j cc j n1, j cc np1, j-jn cc j: (69) sermon (DIV2) 2123 Image 11
18994 for Saint John speaketh of Rome in her later time, when Antichrist should sit in her, for Saint John speaks of Room in her later time, when Antichrist should fit in her, p-acp n1 np1 vvz pp-f n1 p-acp po31 jc n1, c-crq np1 vmd vvi p-acp pno31, (69) sermon (DIV2) 2123 Image 11
18995 when Babylon should fall, and be broken into ten peeces, or kingdomes: which was not fulfilled in the reigne of the Heathen Emperours; when Babylon should fallen, and be broken into ten Pieces, or kingdoms: which was not fulfilled in the Reign of the Heathen emperors; c-crq np1 vmd vvi, cc vbi vvn p-acp crd n2, cc n2: r-crq vbds xx vvn p-acp dt n1 pp-f dt j-jn n2; (69) sermon (DIV2) 2123 Image 11
18996 and therefore must be accomplished in the reigne of Popes, who are the seventh head of the Beast, that is, the seventh forme of government of that City. Five were fallen in Saint Johns time (viz.) Kings, Consuls, Tribunes, Dictators, Decemvirs: and Therefore must be accomplished in the Reign of Popes, who Are the seventh head of the Beast, that is, the seventh Form of government of that city. Five were fallen in Saint Johns time (viz.) Kings, Consuls, Tribunes, Dictators, Decemvirs: cc av vmb vbi vvn p-acp dt n1 pp-f n2, r-crq vbr dt ord n1 pp-f dt n1, cst vbz, dt ord n1 pp-f n1 pp-f d n1. crd vbdr vvn p-acp n1 np1 n1 (n1) n2, n2, n2, n2, n2: (69) sermon (DIV2) 2123 Image 11
18997 the sixth was upon it (viz.) the head of Emperours; the seventh was to rise up (viz.) the head of Popes. the sixth was upon it (viz.) the head of emperors; the seventh was to rise up (viz.) the head of Popes. dt ord vbds p-acp pn31 (n1) dt n1 pp-f n2; dt ord vbds p-acp vvi a-acp (n1) dt n1 pp-f n2. (69) sermon (DIV2) 2123 Image 11
18998 But because ye may suspect, that out of prejudicate opinion against the Pope, we wrest these Sciptures against the See of Rome, I will bring in all my evidence at this time against the Pope out of the writings of the ancient Fathers, who cannot be thought to deprave Scriptures out of an ill affection to Rome. But Because you may suspect, that out of prejudicate opinion against the Pope, we wrest these Scriptures against the See of Room, I will bring in all my evidence At this time against the Pope out of the writings of the ancient Father's, who cannot be Thought to deprave Scriptures out of an ill affection to Room. p-acp c-acp pn22 vmb vvi, cst av pp-f vvb n1 p-acp dt n1, pns12 vvb d n2 p-acp dt vvb pp-f n1, pns11 vmb vvi p-acp d po11 n1 p-acp d n1 p-acp dt n1 av pp-f dt n2 pp-f dt j n2, r-crq vmbx vbi vvn pc-acp vvi n2 av pp-f dt j-jn n1 pc-acp vvi. (69) sermon (DIV2) 2124 Image 11
18999 For they then honoured and highly esteemed the Church of Rome, as a principall member of Christs Spouse: For they then honoured and highly esteemed the Church of Rome, as a principal member of Christ Spouse: p-acp pns32 av vvn cc av-j vvd dt n1 pp-f np1, c-acp dt j-jn n1 pp-f npg1 n1: (69) sermon (DIV2) 2124 Image 11
19000 yet even then they conceived that she would in time become the Whore of Babylon. For Irenaeus calculating the number of the Beast 666. maketh of it this word, NONLATINALPHABET, The name of Latinus (saith he) containeth the number 666. and is very likely to be the name of the Beast: for they are the Latines that now reigne. yet even then they conceived that she would in time become the Whore of Babylon. For Irnaeus calculating the number of the Beast 666. makes of it this word,, The name of Latinus (Says he) Containeth the number 666. and is very likely to be the name of the Beast: for they Are the Latins that now Reign. av av av pns32 vvd cst pns31 vmd p-acp n1 vvi dt n1 pp-f np1. p-acp np1 vvg dt n1 pp-f dt n1 crd vvz pp-f pn31 d n1,, dt n1 pp-f np1 (vvz pns31) vvz dt n1 crd cc vbz av j pc-acp vbi dt n1 pp-f dt n1: c-acp pns32 vbr dt np1 cst av n1. (69) sermon (DIV2) 2124 Image 11
19001 And Tertullian ghessing at the time of Antichrists rising, saith, Romani Imperii abscessio in decem reges divisi, Antichristum superinducit; And Tertullian guessing At the time of Antichrists rising, Says, Romani Imperii abscessio in Decem reges divisi, Antichrist superinducit; cc np1 vvg p-acp dt n1 pp-f np2 n-vvg, vvz, np1 np1 fw-la p-acp fw-la fw-la fw-la, np1 fw-la; (69) sermon (DIV2) 2124 Image 11
19075 O daughter of Babylon, worthy to bee destroyed because thou delightest in destruction; O daughter of Babylon, worthy to be destroyed Because thou delightest in destruction; sy n1 pp-f np1, j pc-acp vbi vvn c-acp pns21 vv2 p-acp n1; (69) sermon (DIV2) 2134 Image 11
19002 The decay of the Romane Empire being divided into ten kingdomes, shall bring in Antichrist. Saint Jerome strikes neerer the Popes triple crowne: The decay of the Roman Empire being divided into ten kingdoms, shall bring in Antichrist. Saint Jerome strikes nearer the Popes triple crown: dt n1 pp-f dt jp n1 vbg vvn p-acp crd n2, vmb vvi p-acp np1. n1 np1 vvz av-jc cs ng1 j n1: (69) sermon (DIV2) 2124 Image 11
19003 The purple Whore is Rome, and her name of blasphemy is, Roma aeterna. The purple Whore is Room, and her name of blasphemy is, Roma aeterna. dt j-jn n1 vbz n1, cc po31 n1 pp-f n1 vbz, np1 fw-la. (69) sermon (DIV2) 2124 Image 11
19004 Saint Chrysostome expresly affirmeth, that Antichrist his throne shall be the vacant seat of the Romane Empire. Saint Chrysostom expressly Affirmeth, that Antichrist his throne shall be the vacant seat of the Roman Empire. n1 np1 av-j vvz, cst np1 po31 n1 vmb vbi dt j n1 pp-f dt jp n1. (69) sermon (DIV2) 2124 Image 11
19005 Saint Gregory seemeth to have received some particular advertisement of the approach of the man of sinne in his dayes: Saint Gregory seems to have received Some particular advertisement of the approach of the man of sin in his days: n1 np1 vvz pc-acp vhi vvn d j n1 pp-f dt n1 pp-f dt n1 pp-f n1 p-acp po31 n2: (69) sermon (DIV2) 2124 Image 11
19006 Antichrist (saith he) is setting forth, and an army of Priests is levied for him. Antichrist (Says he) is setting forth, and an army of Priests is levied for him. np1 (vvz pns31) vbz vvg av, cc dt n1 pp-f n2 vbz vvn p-acp pno31. (69) sermon (DIV2) 2124 Image 11
19007 Lay all these particulars together, and the totall summe will be, that the Pope is Antichrist. Lay all these particulars together, and the total sum will be, that the Pope is Antichrist. vvd d d n2-j av, cc dt j n1 vmb vbi, cst dt n1 vbz np1. (69) sermon (DIV2) 2124 Image 11
19008 The name of Antichrist is Latinus, his seat is Rome, his rising is upon the fall of the Empire, his guard is an army of Priests. The name of Antichrist is Latinus, his seat is Room, his rising is upon the fallen of the Empire, his guard is an army of Priests. dt n1 pp-f np1 vbz np1, po31 n1 vbz n1, po31 n-vvg vbz p-acp dt n1 pp-f dt n1, po31 n1 vbz dt n1 pp-f n2. (69) sermon (DIV2) 2124 Image 11
19009 Saint Gregory implies that Antichrist shall be a Bishop. Irenaeus that he shall be a Latine, or of the Latine Church. Saint Gregory Implies that Antichrist shall be a Bishop. Irnaeus that he shall be a Latin, or of the Latin Church. n1 np1 vvz cst np1 vmb vbi dt n1. np1 cst pns31 vmb vbi dt jp, cc pp-f dt jp n1. (69) sermon (DIV2) 2124 Image 11
19010 Saint Jerome that Rome shall be his See. Tertullian and Chrysostome, that hee shall waxe in the waine of the Romane Empire. Saint Jerome that Room shall be his See. Tertullian and Chrysostom, that he shall wax in the wain of the Roman Empire. n1 np1 d n1 vmb vbi po31 vvb. np1 cc np1, cst pns31 vmb vvi p-acp dt n1 pp-f dt jp n1. (69) sermon (DIV2) 2124 Image 11
19011 The Romane Empire is fallen long since, being divided into ten kingdomes to wit, of the Almanes, England, France, Spaine, Denmarke, Scotland, Poland, Navarre, Hungary, Naples, and Sicilie. The Roman Empire is fallen long since, being divided into ten kingdoms to wit, of the Almains, England, France, Spain, Denmark, Scotland, Poland, Navarre, Hungary, Naples, and Sicily. dt jp n1 vbz vvn av-j a-acp, vbg vvn p-acp crd n2 p-acp n1, pp-f dt njp2, np1, np1, np1, np1, np1, np1, np1, np1, np1, cc np1. (69) sermon (DIV2) 2124 Image 11
19012 These ancients were farre from the times of Antichrist, and yet you see how right they aime at him: These ancients were Far from the times of Antichrist, and yet you see how right they aim At him: np1 n2 vbdr av-j p-acp dt n2 pp-f np1, cc av pn22 vvb c-crq av-jn pns32 vvb p-acp pno31: (69) sermon (DIV2) 2124 Image 11
19013 the lesser marvell that many in succeeding ages, as Echardus, Otho Frisingensis, Robert Grosthead, Dulcinus Navarenus, Marsilius Patavinus, Dantes, Michael Cesenus, Johannes de Rupe-scissa, Franciscus Petrarcha, Henricus de Hassia, Walter Brute, John Huz, Johannes de Vesalia, & divers others hit him full, the lesser marvel that many in succeeding ages, as Echardus, Otho Freisingensis, Robert Grosseteste, Dulcinus Navarenus, Marsilius Patavinus, Dantes, Michael Cesenus, Johannes the Rupe-scissa, Francis Petrarcha, Henricus de Hassia, Walter Brute, John Huz, Johannes de Vesalia, & diverse Others hit him full, dt jc n1 cst d p-acp j-vvg n2, c-acp fw-la, fw-la np1, np1 np1, np1 np1, np1 np1, np1, np1 np1, np1 dt j, np1 np1, fw-la fw-fr np1, np1 np1, np1 np1, np1 fw-fr np1, cc j n2-jn vvd pno31 av-j, (69) sermon (DIV2) 2124 Image 11
19014 and fastened upon him the name of Antichrist. and fastened upon him the name of Antichrist. cc vvn p-acp pno31 dt n1 pp-f np1. (69) sermon (DIV2) 2124 Image 11
19015 For they as being neere him, saw in him cleerly all those markes, whereby Saint Paul and Saint John describe that man of sinne, and son of perdition. from which we thus argue: For they as being near him, saw in him clearly all those marks, whereby Saint Paul and Saint John describe that man of sin, and son of perdition. from which we thus argue: p-acp pns32 p-acp vbg av-j pno31, vvd p-acp pno31 av-j d d n2, c-crq n1 np1 cc n1 np1 vvb d n1 pp-f n1, cc n1 pp-f n1. p-acp r-crq pns12 av vvi: (69) sermon (DIV2) 2124 Image 11
19016 He in whom all or the principall marks of Antichrist are found, he is the Antichrist. He in whom all or the principal marks of Antichrist Are found, he is the Antichrist. pns31 p-acp ro-crq d cc dt j-jn n2 pp-f np1 vbr vvn, pns31 vbz dt np1. (69) sermon (DIV2) 2124 Image 11
19017 But in the Pope all or the principall marks of Antichrist are to be found: Ergo the Pope is the Antichrist. But in the Pope all or the principal marks of Antichrist Are to be found: Ergo the Pope is the Antichrist. p-acp p-acp dt n1 av-d cc dt j-jn n2 pp-f np1 vbr pc-acp vbi vvn: fw-la dt n1 vbz dt np1. (69) sermon (DIV2) 2124 Image 11
19018 By Pope we understand not this or that Pope in individuo, but rather in specie, or to speak more properly, the whole succession of Popes, from Boniface the third, By Pope we understand not this or that Pope in Individuo, but rather in specie, or to speak more properly, the Whole succession of Popes, from Boniface the third, p-acp n1 pns12 vvb xx d cc d n1 p-acp fw-la, p-acp av-c p-acp fw-la, cc pc-acp vvi av-dc av-j, dt j-jn n1 pp-f n2, p-acp np1 dt ord, (69) sermon (DIV2) 2125 Image 11
19019 or at least Gregory the seventh, otherwise called Heldebrand. As the word Divell in the New Testament for the most part signifieth not any particular spirit, or At least Gregory the seventh, otherwise called Hildebrand. As the word devil in the New Testament for the most part signifies not any particular Spirit, cc p-acp ds np1 dt ord, av vvn np1. p-acp dt n1 n1 p-acp dt j n1 p-acp dt av-ds n1 vvz xx d j n1, (69) sermon (DIV2) 2125 Image 11
19020 but indefinitely an evill spirit, or the kingdome of Sathan: and as the foure beasts in Daniel stand not for foure Monarchs, but foure Monarchies; but indefinitely an evil Spirit, or the Kingdom of Sathan: and as the foure beasts in daniel stand not for foure Monarchs, but foure Monarchies; cc-acp av-j dt j-jn n1, cc dt n1 pp-f np1: cc c-acp dt crd n2 p-acp np1 vvb xx p-acp crd n2, cc-acp crd n2; (69) sermon (DIV2) 2125 Image 11
19021 so the Beast in the Apocalypse, in whose ougly shape Antichrist appeares, seemeth not to represent any singular Pope, so the Beast in the Apocalypse, in whose ugly shape Antichrist appears, seems not to represent any singular Pope, av dt n1 p-acp dt np1, p-acp rg-crq j n1 np1 vvz, vvz xx pc-acp vvi d j n1, (69) sermon (DIV2) 2125 Image 11
19022 but the See of Rome after it degenerated into the Papacy. but the See of Room After it degenerated into the Papacy. cc-acp dt vvb pp-f n1 p-acp pn31 vvd p-acp dt n1. (69) sermon (DIV2) 2125 Image 11
19023 Now in the Bishops of Rome after Boniface and Heldebrand, we find the name, the seat, the apparrell, the pride, the cruelty, the idolatry, the covetousnesse, the imposture, the power, and the fortune of Antichrist. Now in the Bishops of Room After Boniface and Hildebrand, we find the name, the seat, the apparel, the pride, the cruelty, the idolatry, the covetousness, the imposture, the power, and the fortune of Antichrist. av p-acp dt n2 pp-f n1 p-acp np1 cc np1, pns12 vvb dt n1, dt n1, dt n1, dt n1, dt n1, dt n1, dt n1, dt n1, dt n1, cc dt n1 pp-f np1. (69) sermon (DIV2) 2125 Image 11
19024 1. The name of Antichrist containeth in it the number 666. which Irenaeus findeth in the word Latinus, NONLATINALPHABET. 1. The name of Antichrist Containeth in it the number 666. which Irnaeus finds in the word Latinus,. crd dt n1 pp-f np1 vvz p-acp pn31 dt n1 crd r-crq np1 vvz p-acp dt n1 np1,. (69) sermon (DIV2) 2126 Image 11
19025 2. The seat of Antichrist is a City built upon seven hills that ruleth over the whole world: this City Propertius will tell you to be Rome, Septem urbs clara jugis, toti quae praesidet orbi. 2. The seat of Antichrist is a city built upon seven hills that Ruleth over the Whole world: this city Propertius will tell you to be Room, September Urbs Clara jugis, Totius Quae praesidet Orbi. crd dt n1 pp-f np1 vbz dt n1 vvn p-acp crd n2 cst vvz p-acp dt j-jn n1: d n1 np1 vmb vvi pn22 pc-acp vbi n1, np1 vvz fw-la fw-la, fw-la fw-la fw-la fw-la. (69) sermon (DIV2) 2127 Image 11
19026 3. The ornaments of Antichrist are scarlet, and purple, gold, jewells, and precious stones, which the Pope weares, especially on high dayes. 3. The Ornament of Antichrist Are scarlet, and purple, gold, Jewels, and precious stones, which the Pope wears, especially on high days. crd dt n2 pp-f np1 vbr j-jn, cc j-jn, n1, n2, cc j n2, r-crq dt n1 vvz, av-j p-acp j n2. (69) sermon (DIV2) 2128 Image 11
19027 4. The time of Antichrist his rising is fore-told to be after the division of the Romane Empire: 4. The time of Antichrist his rising is foretold to be After the division of the Roman Empire: crd dt n1 pp-f np1 po31 n-vvg vbz j pc-acp vbi p-acp dt n1 pp-f dt jp n1: (69) sermon (DIV2) 2129 Image 11
19028 after which it appeares by all stories, that the Pope grew to his greatnesse. 5. The vices of Antichrist are these especially: 1. Pride: After which it appears by all stories, that the Pope grew to his greatness. 5. The vices of Antichrist Are these especially: 1. Pride: p-acp r-crq pn31 vvz p-acp d n2, cst dt n1 vvd p-acp po31 n1. crd dt n2 pp-f np1 vbr d av-j: crd n1: (69) sermon (DIV2) 2129 Image 11
19029 he shall exalt himselfe above all that is called God, that is, Princes; he shall exalt himself above all that is called God, that is, Princes; pns31 vmb vvi px31 p-acp d cst vbz vvn np1, cst vbz, n2; (69) sermon (DIV2) 2130 Image 11
19030 and doth not the Pope so, who admitteth them to kisse his feet, arrogateth to himselfe a power over them to depose them, and does not the Pope so, who admitteth them to kiss his feet, arrogateth to himself a power over them to depose them, cc vdz xx dt n1 av, r-crq vvz pno32 pc-acp vvi po31 n2, vvz p-acp px31 dt n1 p-acp pno32 pc-acp vvi pno32, (69) sermon (DIV2) 2130 Image 11
19031 and dispose of their kingdomes? 2. Idolatry or spirituall fornication: the great Whore is said to commit fornication with the Princes of the earth; and dispose of their kingdoms? 2. Idolatry or spiritual fornication: the great Whore is said to commit fornication with the Princes of the earth; cc n1 pp-f po32 n2? crd n1 cc j n1: dt j n1 vbz vvn pc-acp vvi n1 p-acp dt n2 pp-f dt n1; (69) sermon (DIV2) 2130 Image 11
19032 and doth not the Pope intice all Kings and Princes to idolatry, which is spirituall fornication? 3. Cruelty: and does not the Pope entice all Kings and Princes to idolatry, which is spiritual fornication? 3. Cruelty: cc vdz xx dt n1 vvb d n2 cc n2 p-acp n1, r-crq vbz j n1? crd n1: (69) sermon (DIV2) 2130 Image 11
19033 the Whore is said to bee drunke with the bloud of Saints. the Whore is said to be drunk with the blood of Saints. dt n1 vbz vvn pc-acp vbi vvn p-acp dt n1 pp-f n2. (69) sermon (DIV2) 2130 Image 11
19034 I need not apply this note, both their owne and our stories relate of many thousands by the Popes meanes put to death for the profession of the Gospel, under the names of Lionists, Waldenses, Albigenses, Wickliffists, Hussites, Lutherans, Calvinists, and Hugonots. 4. Imposture: I need not apply this note, both their own and our stories relate of many thousands by the Popes means put to death for the profession of the Gospel, under the names of Lionists, Waldenses, Albigenses, Wickliffists, Hussites, Lutherans, Calvinists, and Huguenots. 4. Imposture: pns11 vvb xx vvi d n1, d po32 d cc po12 n2 vvi pp-f d crd p-acp dt ng1 n2 vvn p-acp n1 p-acp dt n1 pp-f dt n1, p-acp dt n2 pp-f np1, np1, np1, n2, np1, njp2, np1, cc np2. crd n1: (69) sermon (DIV2) 2130 Image 11
19035 Antichrist shall come after the power of Sathan, in all power of signes and lying wonders; Antichrist shall come After the power of Sathan, in all power of Signs and lying wonders; np1 vmb vvi p-acp dt n1 pp-f np1, p-acp d n1 pp-f n2 cc j-vvg n2; (69) sermon (DIV2) 2130 Image 11
19036 and who pretend miracles, and abuse the world with Legends of lyes, but the Popes adherents? 5. Covetousnesse: and who pretend Miracles, and abuse the world with Legends of lies, but the Popes adherents? 5. Covetousness: cc q-crq vvb n2, cc vvi dt n1 p-acp n2 pp-f n2, cc-acp dt ng1 n2? crd n1: (69) sermon (DIV2) 2130 Image 11
19037 through covetousnesse hee shall with feigned words make merchandize of you. through covetousness he shall with feigned words make merchandise of you. p-acp n1 pns31 vmb p-acp j-vvn n2 vvi n1 pp-f pn22. (69) sermon (DIV2) 2130 Image 11
19076 happy shall he be that taketh thy young children and monstrous brats, viz. treasons, plots, conspiracies, happy shall he be that Takes thy young children and monstrous brats, viz. treasons, plots, conspiracies, j vmb pns31 vbi cst vvz po21 j n2 cc j n2, n1 n2, n2, n2, (69) sermon (DIV2) 2134 Image 11
19038 Now the wares wherewith the Whore of Babylon deceiveth the world, what are they but her pardons, indulgences, hallowed beads, medalls, Agnus Dei's, and the like? Now the wares wherewith the Whore of Babylon deceives the world, what Are they but her Pardons, Indulgences, hallowed beads, medals, Agnus Dei's, and the like? av dt n2 c-crq dt n1 pp-f np1 vvz dt n1, r-crq vbr pns32 p-acp po31 n2, n2, j-vvn n2, n2, np1 npg1, cc dt j? (69) sermon (DIV2) 2130 Image 11
19039 6. The Beast is said to have hornes like a Lambe, and to speake like a Dragon, and to exercise all the power of the first beast. 6. The Beast is said to have horns like a Lamb, and to speak like a Dragon, and to exercise all the power of the First beast. crd dt n1 vbz vvn pc-acp vhi n2 av-j dt n1, cc p-acp vvb av-j dt n1, cc p-acp vvb d dt n1 pp-f dt ord n1. (69) sermon (DIV2) 2131 Image 11
19040 This agreeth to the Papacy and Pope, who resembleth Christ, whose Vicar he calleth himselfe, and arrogateth to himselfe Christs double power, both Kingly and Priestly. This agreeth to the Papacy and Pope, who resembles christ, whose Vicar he calls himself, and arrogateth to himself Christ double power, both Kingly and Priestly. d vvz p-acp dt n1 cc n1, r-crq vvz np1, rg-crq n1 pns31 vvz px31, cc vvz p-acp px31 npg1 j-jn n1, d j cc j. (69) sermon (DIV2) 2131 Image 11
19041 He exerciseth also the power of the first beast, to wit, the Romane Empire described by seven heads and ten hornes, because as the first beast, the Romane Empire by power and temporall authority, He Exerciseth also the power of the First beast, to wit, the Roman Empire described by seven Heads and ten horns, Because as the First beast, the Roman Empire by power and temporal Authority, pns31 vvz av dt n1 pp-f dt ord n1, p-acp n1, dt jp n1 vvn p-acp crd n2 cc crd n2, c-acp c-acp dt ord n1, dt jp n1 p-acp n1 cc j n1, (69) sermon (DIV2) 2131 Image 11
19042 so the Pope by policy and spirituall jurisdiction ruleth over a great part of the world. so the Pope by policy and spiritual jurisdiction Ruleth over a great part of the world. av dt n1 p-acp n1 cc j n1 vvz p-acp dt j n1 pp-f dt n1. (69) sermon (DIV2) 2131 Image 11
19043 7. It is written of the Whore of Babylon, that the Kings of the earth should give their power to her for a time, 7. It is written of the Whore of Babylon, that the Kings of the earth should give their power to her for a time, crd pn31 vbz vvn pp-f dt n1 pp-f np1, cst dt n2 pp-f dt n1 vmd vvi po32 n1 p-acp pno31 p-acp dt n1, (69) sermon (DIV2) 2132 Image 11
19044 but that in the end they should hate her, and make her desolate; which we see daily more and more fulfilled in the Papacy. but that in the end they should hate her, and make her desolate; which we see daily more and more fulfilled in the Papacy. cc-acp cst p-acp dt n1 pns32 vmd vvb pno31, cc vvi po31 j; r-crq pns12 vvb av-j av-dc cc av-dc vvn p-acp dt n1. (69) sermon (DIV2) 2132 Image 11
19045 I will be as briefe in the application, as I have been long in the explication of this Scripture. I will be as brief in the application, as I have been long in the explication of this Scripture. pns11 vmb vbi a-acp j p-acp dt n1, c-acp pns11 vhb vbn j p-acp dt n1 pp-f d n1. (69) sermon (DIV2) 2133 Image 11
19046 Babylon is figuratively Rome, and Rome is mystically Babylon. Babylon is figuratively Room, and Room is mystically Babylon. np1 vbz av-j n1, cc n1 vbz av-j np1. (69) sermon (DIV2) 2133 Image 11
19047 The Edomites the instigators of the Babylonians, and partners with them in the spoyle of the Israelites, may well represent unto us Romish Priests and Jesuited Papists, rightly to be termed Edomites from Edome, signifying red or bloudy. For a bloudy generation they are, The Edomites the instigators of the Babylonians, and partners with them in the spoil of the Israelites, may well represent unto us Romish Priests and Jesuited Papists, rightly to be termed Edomites from Edom, signifying read or bloody. For a bloody generation they Are, dt n2 dt n2 pp-f dt njp2, cc n2 p-acp pno32 p-acp dt n1 pp-f dt np2, vmb av vvi p-acp pno12 np1 n2 cc j njp2, av-jn pc-acp vbi vvn n2 p-acp n1, vvg j-jn cc j. p-acp dt j n1 pns32 vbr, (69) sermon (DIV2) 2133 Image 11
19048 as appeareth by their treasonable practices against Queen ELIZABETH of happy memory, and our gracious Soveraigne now reigning. as appears by their treasonable practices against Queen ELIZABETH of happy memory, and our gracious Sovereign now reigning. c-acp vvz p-acp po32 j n2 p-acp n1 np1 pp-f j n1, cc po12 j n-jn av vvg. (69) sermon (DIV2) 2133 Image 11
19049 These verily seeme the naturall sonnes of Esau, who hated Jacob because God loved him, and sought to destroy him and his posterity because their father blessed them; These verily seem the natural Sons of Esau, who hated Jacob Because God loved him, and sought to destroy him and his posterity Because their father blessed them; np1 av-j vvi dt j n2 pp-f np1, r-crq vvd np1 p-acp np1 vvd pno31, cc vvd pc-acp vvi pno31 cc po31 n1 c-acp po32 n1 vvn pno32; (69) sermon (DIV2) 2133 Image 11
19050 even so they hate our Jacob, and seeke to root out his posterity, because God hath blessed him with so many crownes, even so they hate our Jacob, and seek to root out his posterity, Because God hath blessed him with so many crowns, av av pns32 vvb po12 np1, cc vvb pc-acp vvi av po31 n1, c-acp np1 vhz vvn pno31 p-acp av d n2, (69) sermon (DIV2) 2133 Image 11
19051 and crowned him with so many blessings. and crowned him with so many blessings. cc vvd pno31 p-acp av d n2. (69) sermon (DIV2) 2133 Image 11
19052 They had thought in their mindes, as we reade, Genes. 27. The daies of mourning will come shortly, and then wee will kill Jacob. But blessed be the God of Jacob, who delivered his annointed from the power of the sword. They had Thought in their minds, as we read, Genesis. 27. The days of mourning will come shortly, and then we will kill Jacob. But blessed be the God of Jacob, who Delivered his anointed from the power of the sword. pns32 vhd vvn p-acp po32 n2, c-acp pns12 vvb, zz. crd dt n2 pp-f n1 vmb vvi av-j, cc av pns12 vmb vvi np1 cc-acp vvn vbb dt n1 pp-f np1, r-crq vvd po31 vvn p-acp dt n1 pp-f dt n1. (69) sermon (DIV2) 2133 Image 11
19053 The more I looke upon the Edomites or Esauites, the more likenesse I find between them and our unnaturall countri-men, Jesuited Papists. The more I look upon the Edomites or Esauites, the more likeness I find between them and our unnatural countrymen, Jesuited Papists. dt av-dc pns11 vvb p-acp dt n2 cc n2, dt av-dc n1 pns11 vvb p-acp pno32 cc po12 j n2, vvn njp2. (69) sermon (DIV2) 2134 Image 11
19054 The Edomites pretended that they were of the elder house of Isaac, and these pretend that they are of the elder Church, which is the house of God. The Edomites pretended that they were of the elder house of Isaac, and these pretend that they Are of the elder Church, which is the house of God. dt n2 vvd cst pns32 vbdr pp-f dt jc-jn n1 pp-f np1, cc d vvb cst pns32 vbr pp-f dt jc-jn n1, r-crq vbz dt n1 pp-f np1. (69) sermon (DIV2) 2134 Image 11
19056 even so our English Papists, though they are our kinsmen and countri-men, yet since Pope Pius his excommunication of Queen ELIZABETH, they have proved the most dangerous enemies both of our Church and State: even so our English Papists, though they Are our kinsmen and countrymen, yet since Pope Pius his excommunication of Queen ELIZABETH, they have proved the most dangerous enemies both of our Church and State: av av po12 jp njp2, cs pns32 vbr po12 n2 cc n2, av c-acp n1 np1 po31 n1 pp-f n1 np1, pns32 vhb vvn dt av-ds j n2 d pp-f po12 n1 cc n1: (69) sermon (DIV2) 2134 Image 11
19057 even in this resembling the Edomites, that as they not only vexed and persecuted the people of God themselves, even in this resembling the Edomites, that as they not only vexed and persecuted the people of God themselves, av p-acp d vvg dt n2, cst c-acp pns32 xx av-j vvn cc vvn dt n1 pp-f np1 px32, (69) sermon (DIV2) 2134 Image 11
19058 but also instigated the Babylonians against them; but also instigated the Babylonians against them; cc-acp av vvn dt njp2 p-acp pno32; (69) sermon (DIV2) 2134 Image 11
19059 so these not content to plot treasons, sow sedition, stirre up rebellion in our kingdome, have dealt with forraine Kings & States to invade our Kingdome, so these not content to plot treasons, sow sedition, stir up rebellion in our Kingdom, have dealt with foreign Kings & States to invade our Kingdom, av d xx j pc-acp vvi n2, vvb n1, vvb a-acp n1 p-acp po12 n1, vhb vvn p-acp j n2 cc n2 pc-acp vvi po12 n1, (69) sermon (DIV2) 2134 Image 11
19060 and root out both Church and Common-wealth. and root out both Church and Commonwealth. cc vvi av d n1 cc n1. (69) sermon (DIV2) 2134 Image 11
19061 What pity is it that our Rebecca should have her bowells rent within her by two such children striving in her wombe? It followeth, In the day of Jerusalem. What pity is it that our Rebecca should have her bowels rend within her by two such children striving in her womb? It follows, In the day of Jerusalem. q-crq n1 vbz pn31 cst po12 np1 vmd vhi po31 n2 vvn p-acp pno31 p-acp crd d n2 vvg p-acp po31 n1? pn31 vvz, p-acp dt n1 pp-f np1. (69) sermon (DIV2) 2134 Image 11
19062 Jerusalem had a day, after which she slept in dust; & the daughter of Babylon appointed a day for England, a fatall and dismall day, a blacke and gloomy day, Jerusalem had a day, After which she slept in dust; & the daughter of Babylon appointed a day for England, a fatal and dismal day, a black and gloomy day, np1 vhd dt n1, p-acp r-crq pns31 vvd p-acp n1; cc dt n1 pp-f np1 vvd dt n1 p-acp np1, dt j cc j n1, dt j-jn cc j n1, (69) sermon (DIV2) 2134 Image 11
19063 or rather a Gomorrhean night, in which a hellish designe against our Church and Common-wealth was attempted, or rather a Gomorrhean night, in which a hellish Design against our Church and Commonwealth was attempted, cc av-c dt jp n1, p-acp r-crq dt j n1 p-acp po12 n1 cc n1 vbds vvn, (69) sermon (DIV2) 2134 Image 11
19064 and if God himselfe had not miraculously defeated it, it had been acted: and if God himself had not miraculously defeated it, it had been acted: cc cs np1 px31 vhd xx av-j vvn pn31, pn31 vhd vbn vvn: (69) sermon (DIV2) 2134 Image 11
19065 a designe to destroy both at once with fire and brimstone, not falling downe from heaven, a Design to destroy both At once with fire and brimstone, not falling down from heaven, dt n1 pc-acp vvi d p-acp a-acp p-acp n1 cc n1, xx vvg a-acp p-acp n1, (69) sermon (DIV2) 2134 Image 11
19066 but rather rising up from hell; but rather rising up from hell; cc-acp av-c vvg p-acp p-acp n1; (69) sermon (DIV2) 2134 Image 11
19067 I meane a deep vault digged by the myners of Antichrist, and fraught with juysses, billets, barres of iron, I mean a deep vault dug by the miners of Antichrist, and fraught with juysses, billets, bars of iron, pns11 vvb dt j-jn n1 vvn p-acp dt n2 pp-f np1, cc vvn p-acp n2, n2, n2 pp-f n1, (69) sermon (DIV2) 2134 Image 11
19068 and 36. barrells of gun-powder, like so many great peeces of Ordnance full charged, and ready to bee shot off all at once, to blow up the house of Parliament, with the royall stocke, and 36. barrels of gunpowder, like so many great Pieces of Ordnance full charged, and ready to be shot off all At once, to blow up the house of Parliament, with the royal stock, cc crd n2 pp-f n1, av-j av d j n2 pp-f n1 av-j vvd, cc j pc-acp vbi vvn a-acp d p-acp a-acp, pc-acp vvi a-acp dt n1 pp-f n1, p-acp dt j n1, (69) sermon (DIV2) 2134 Image 11
19069 and the three estates of the Kingdome. and the three estates of the Kingdom. cc dt crd n2 pp-f dt n1. (69) sermon (DIV2) 2134 Image 11
19070 Remember, O Lord, the children of Edome in that day, or rather for that day, in which (shall I say) they said, Raze it, raze it to the very foundation? they more than said it, remember, Oh Lord, the children of Edom in that day, or rather for that day, in which (shall I say) they said, Raze it, raze it to the very Foundation? they more than said it, vvb, uh n1, dt n2 pp-f n1 p-acp d n1, cc av-c p-acp d n1, p-acp r-crq (vmb pns11 vvi) pns32 vvd, vvb pn31, vvb pn31 p-acp dt j n1? pns32 av-dc cs vvd pn31, (69) sermon (DIV2) 2134 Image 11
19071 or cried it, they would have thundered it out; they assayed it, they did what they could to raze it. For they planted their murdering artillery at the very foundation of it. or cried it, they would have thundered it out; they assayed it, they did what they could to raze it. For they planted their murdering Artillery At the very Foundation of it. cc vvd pn31, pns32 vmd vhi vvd pn31 av; pns32 vvd pn31, pns32 vdd q-crq pns32 vmd p-acp vvb pn31. c-acp pns32 vvd po32 j-vvg n1 p-acp dt j n1 pp-f pn31. (69) sermon (DIV2) 2134 Image 11
19072 Cursed be their wrath, for it was fierce; Cursed be their wrath, for it was fierce; vvd vbi po32 n1, c-acp pn31 vbds j; (69) sermon (DIV2) 2134 Image 11
19073 and their rage, for it was furious, nay barbarous, nay prodigious, to cut off root and branch at once, to beat downe City and Temple with one blow, to snatch away on the sudden the King and Prince, Queen and Nobles, Bishops and Judges, Barons and Burgesses, Papists and Protestants, Friends and Enemies, and their rage, for it was furious, nay barbarous, nay prodigious, to Cut off root and branch At once, to beatrice down city and Temple with one blow, to snatch away on the sudden the King and Prince, Queen and Nobles, Bishops and Judges, Barons and Burgesses, Papists and Protestants, Friends and Enemies, cc po32 n1, c-acp pn31 vbds j, uh-x j, uh-x j, pc-acp vvi a-acp n1 cc n1 p-acp a-acp, pc-acp vvi a-acp n1 cc n1 p-acp crd n1, pc-acp vvi av p-acp dt j dt n1 cc n1, n1 cc n2-j, n2 cc n2, n2 cc n2, njp2 cc n2, n2 cc n2, (69) sermon (DIV2) 2134 Image 11
19074 and carry them up in a fiery cloud, and scatter their dismembred members, or rather ashes over the whole City. and carry them up in a fiery cloud, and scatter their dismembered members, or rather Ashes over the Whole city. cc vvi pno32 a-acp p-acp dt j n1, cc vvi po32 vvn n2, cc av-c n2 p-acp dt j-jn n1. (69) sermon (DIV2) 2134 Image 11
19077 and unnaturall designes against Prince and State, and dasheth them against the stones. and unnatural designs against Prince and State, and dasheth them against the stones. cc j n2 p-acp n1 cc n1, cc vvz pno32 p-acp dt n2. (69) sermon (DIV2) 2134 Image 11
19078 To draw towards an end, and to draw you to a reall thanks-giving to God for the deliverance of the three estates of the Kingdome, To draw towards an end, and to draw you to a real thanksgiving to God for the deliverance of the three estates of the Kingdom, pc-acp vvi p-acp dt n1, cc pc-acp vvi pn22 p-acp dt j j p-acp np1 p-acp dt n1 pp-f dt crd n2 pp-f dt n1, (69) sermon (DIV2) 2135 Image 11
19079 like the three children from the fiery furnace heat by the daughter of Babylon. God hath done great things for us this day, whereat wee rejoyce; like the three children from the fiery furnace heat by the daughter of Babylon. God hath done great things for us this day, whereat we rejoice; av-j dt crd n2 p-acp dt j n1 n1 p-acp dt n1 pp-f np1. np1 vhz vdn j n2 p-acp pno12 d n1, c-crq pns12 vvb; (69) sermon (DIV2) 2135 Image 11
19080 let us doe something to him and for him: let us do something to him and for him: vvb pno12 vdi pi p-acp pno31 cc p-acp pno31: (69) sermon (DIV2) 2135 Image 11
19081 he hath remembred us not in words, but in deeds, let us remember him as well in deeds as words: he hath remembered us not in words, but in Deeds, let us Remember him as well in Deeds as words: pns31 vhz vvn pno12 xx p-acp n2, cc-acp p-acp n2, vvb pno12 vvi pno31 c-acp av p-acp n2 c-acp n2: (69) sermon (DIV2) 2135 Image 11
19082 let us honour him with our substance, let us blesse him with our hands, let us praise him with our goods. let us honour him with our substance, let us bless him with our hands, let us praise him with our goods. vvb pno12 vvi pno31 p-acp po12 n1, vvb pno12 vvi pno31 p-acp po12 n2, vvb pno12 vvi pno31 p-acp po12 n2-j. (69) sermon (DIV2) 2135 Image 11
19083 Peradventure you will say, Our goods are nothing to him, our goodnesse extendeth not unto him, he is far above us, Peradventure you will say, Our goods Are nothing to him, our Goodness extendeth not unto him, he is Far above us, av pn22 vmb vvi, po12 n2-j vbr pix p-acp pno31, po12 n1 vvz xx p-acp pno31, pns31 vbz av-j p-acp pno12, (69) sermon (DIV2) 2136 Image 11
19084 and out of the reach of our charity: and out of the reach of our charity: cc av pp-f dt n1 pp-f po12 n1: (69) sermon (DIV2) 2136 Image 11
19085 see how the Prophet himselfe removeth this rub in the next verse, But to the Saints that are on the earth, see how the Prophet himself Removeth this rub in the next verse, But to the Saints that Are on the earth, vvb c-crq dt n1 px31 vvz d n1 p-acp dt ord n1, p-acp p-acp dt n2 cst vbr p-acp dt n1, (69) sermon (DIV2) 2136 Image 11
19086 and to them that excell in vertue. and to them that excel in virtue. cc p-acp pno32 cst vvb p-acp n1. (69) sermon (DIV2) 2136 Image 11
19087 And our Saviour assureth us, that Whatsoever we doe unto them, Christ taketh it as done unto himselfe. And our Saviour assureth us, that Whatsoever we do unto them, christ Takes it as done unto himself. cc po12 n1 vvz pno12, cst r-crq pns12 vdb p-acp pno32, np1 vvz pn31 p-acp vdi p-acp px31. (69) sermon (DIV2) 2136 Image 11
19088 In feeding the hungry ye feed Christ, in clothing the naked ye cloth him, in visiting the imprisoned ye visit him. In feeding the hungry you feed christ, in clothing the naked the cloth him, in visiting the imprisoned you visit him. p-acp vvg dt j pn22 vvb np1, p-acp vvg dt j dt n1 pno31, p-acp vvg dt j-vvn pn22 vvi pno31. (69) sermon (DIV2) 2136 Image 11
19089 Though ye cannot now with Mary Magdalen reach up to his head to breake a boxe of Spicknard, and powre it on him, yet ye can annoint him in his sicke and sore, comfort him in his afflicted, provide for him in his famished, relieve him in his oppressed, Though you cannot now with Marry Magdalen reach up to his head to break a box of Spicknard, and pour it on him, yet you can anoint him in his sick and soar, Comfort him in his afflicted, provide for him in his famished, relieve him in his oppressed, cs pn22 vmbx av p-acp uh np1 vvb a-acp p-acp po31 n1 pc-acp vvi dt n1 pp-f np1, cc vvi pn31 p-acp pno31, av pn22 vmb vvi pno31 p-acp po31 j cc j, vvb pno31 p-acp po31 j-vvn, vvb p-acp pno31 p-acp po31 j-vvn, vvb pno31 p-acp po31 j-vvn, (69) sermon (DIV2) 2136 Image 11
19090 yea and redeem him also in his captive members. yea and Redeem him also in his captive members. uh cc vvi pno31 av p-acp po31 j-jn n2. (69) sermon (DIV2) 2136 Image 11
19091 This to doe is charity and mercy at all times, but now it is piety and devotion also. This to do is charity and mercy At all times, but now it is piety and devotion also. np1 pc-acp vdi vbz n1 cc n1 p-acp d n2, cc-acp av pn31 vbz n1 cc n1 av. (69) sermon (DIV2) 2136 Image 11
19092 It is not sufficient for you to lift up your hands in prayer and thanksgiving, ye must stretch them out in pious and charitable contributions: for with such sacrifices God is well pleased. It is not sufficient for you to lift up your hands in prayer and thanksgiving, you must stretch them out in pious and charitable contributions: for with such Sacrifices God is well pleased. pn31 vbz xx j p-acp pn22 p-acp vvb a-acp po22 n2 p-acp n1 cc n1, pn22 vmb vvi pno32 av p-acp j cc j n2: p-acp p-acp d n2 np1 vbz av vvn. (69) sermon (DIV2) 2136 Image 11
19093 And if ever such sacrifices are due to him, now especially upon the yeerly returne of the feast wee celebrate for the preservation of our King and Kingdome, Church and Common-wealth, Nobles and Commons, Goods and Lands, And if ever such Sacrifices Are due to him, now especially upon the yearly return of the feast we celebrate for the preservation of our King and Kingdom, Church and Commonwealth, Nobles and Commons, Goods and Lands, cc cs av d n2 vbr j-jn p-acp pno31, av av-j p-acp dt j n1 pp-f dt n1 pns12 vvb p-acp dt n1 pp-f po12 n1 cc n1, n1 cc n1, n2-j cc n2, n2-j cc n2, (69) sermon (DIV2) 2136 Image 11
19094 nay Religion and Lawes from the vault of destruction. Remember, O Lord, the children of Edome in that day what they said, Novelties shall passe with a crack, nay Religion and Laws from the vault of destruction. remember, Oh Lord, the children of Edom in that day what they said, Novelties shall pass with a Crac, uh-x n1 cc n2 p-acp dt n1 pp-f n1. vvb, uh n1, dt n2 pp-f n1 p-acp d n1 r-crq pns32 vvd, n2 vmb vvi p-acp dt n1, (69) sermon (DIV2) 2136 Image 11
19095 and Heretickes shall receive a blow: and what they assayed, even to raze Jerusalem and Sion to the ground: and Heretics shall receive a blow: and what they assayed, even to raze Jerusalem and Sion to the ground: cc n2 vmb vvi dt n1: cc r-crq pns32 vvd, av pc-acp vvi np1 cc np1 p-acp dt n1: (69) sermon (DIV2) 2136 Image 11
19115 but of this is, the preservation of our owne Countrey, in our owne time. but of this is, the preservation of our own Country, in our own time. cc-acp pp-f d vbz, dt n1 pp-f po12 d n1, p-acp po12 d n1. (71) sermon (DIV2) 2138 Image 11
19096 and forget not, O Lord, the Whore of Babylon, which hath dyed her garments scarlet red in the bloud of thy Saints and Martyrs: and forget not, Oh Lord, the Whore of Babylon, which hath died her garments scarlet read in the blood of thy Saints and Martyrs: cc vvb xx, uh n1, dt n1 pp-f np1, r-crq vhz vvd po31 n2 j-jn vvn p-acp dt n1 pp-f po21 n2 cc n2: (69) sermon (DIV2) 2136 Image 11
19097 make all her lovers to forsake her, and abhorre her poysoned doctrine, though offered in a cup of gold. make all her lovers to forsake her, and abhor her poisoned Doctrine, though offered in a cup of gold. vvb d po31 n2 pc-acp vvi pno31, cc vvb po31 j-vvn n1, cs vvn p-acp dt n1 pp-f n1. (69) sermon (DIV2) 2136 Image 11
19098 Strip her of her gay attire, pluck down her proud looks, & humble her before thy Spouse: Strip her of her gay attire, pluck down her proud looks, & humble her before thy Spouse: vvi pno31 pp-f po31 j n1, vvb a-acp po31 j n2, cc vvi pno31 p-acp po21 n1: (69) sermon (DIV2) 2136 Image 11
19099 and if she will not stoop nor repent her of her spirituall fornication & savage cruelty against the professours of the truth, reward her as shee hath served us. and if she will not stoop nor Repent her of her spiritual fornication & savage cruelty against the professors of the truth, reward her as she hath served us. cc cs pns31 vmb xx vvi ccx vvi pno31 pp-f po31 j n1 cc j-jn n1 p-acp dt n2 pp-f dt n1, vvb pno31 c-acp pns31 vhz vvn pno12. (69) sermon (DIV2) 2136 Image 11
19100 But as for those that have forsaken Babel, & joyne with us in the defence & confirmation of the Gospel, prosper them in all the reformed Churches, But as for those that have forsaken Babel, & join with us in the defence & confirmation of the Gospel, prosper them in all the reformed Churches, p-acp c-acp p-acp d cst vhb vvn np1, cc vvi p-acp pno12 p-acp dt n1 cc n1 pp-f dt n1, vvb pno32 p-acp d dt vvn n2, (69) sermon (DIV2) 2136 Image 11
19101 and grant that as they all agree in the love of the same truth, so they may seek that truth in love, and that their love may abound yet more and more in knowledge and all judgement, that they may discerne those things that differ, and grant that as they all agree in the love of the same truth, so they may seek that truth in love, and that their love may abound yet more and more in knowledge and all judgement, that they may discern those things that differ, cc vvb d c-acp pns32 d vvi p-acp dt n1 pp-f dt d n1, av pns32 vmb vvi d n1 p-acp n1, cc d po32 n1 vmb vvi av av-dc cc av-dc p-acp n1 cc d n1, cst pns32 vmb vvi d n2 cst vvb, (69) sermon (DIV2) 2136 Image 11
19102 and approve of those things that are excellent; and approve of those things that Are excellent; cc vvi pp-f d n2 cst vbr j; (69) sermon (DIV2) 2136 Image 11
19103 that they may be sincere, and without offence till the day of Christ, being filled with the fruits of righteousnesse, which are by Jesus Christ, that they may be sincere, and without offence till the day of christ, being filled with the fruits of righteousness, which Are by jesus christ, cst pns32 vmb vbi j, cc p-acp n1 p-acp dt n1 pp-f np1, vbg vvn p-acp dt n2 pp-f n1, r-crq vbr p-acp np1 np1, (69) sermon (DIV2) 2136 Image 11
19104 unto the glory and praise of God. Cui, &c. unto the glory and praise of God. Cui, etc. p-acp dt n1 cc n1 pp-f np1. fw-la, av (69) sermon (DIV2) 2136 Image 11
19105 SERMONS PREACHED IN LAMBETH PARISH CHURCH. SERMONS PREACHED IN LAMBETH PARISH CHURCH. n2 vvn p-acp np1 n1 n1. (70) collection_of_sermons (DIV1) 2136 Image 11
19106 THE WATCHFULL SENTINELL. A Sermon preached the fifth of November. THE LXI. SERMON. PSAL. 121.4. Behold, he that keepeth Israel shall neither slumber nor sleepe. THE WATCHFUL SENTINELL. A Sermon preached the fifth of November. THE LXI. SERMON. PSALM 121.4. Behold, he that Keepeth Israel shall neither slumber nor sleep. dt j n1. dt n1 vvd dt ord pp-f np1. dt crd. n1. np1 crd. vvb, pns31 cst vvz np1 vmb av-dx vvi ccx vvi. (71) sermon (DIV2) 2136 Image 11
19107 THe more the enemies of the Gospel endevour to blot out this feast out of our Calender, THe more the enemies of the Gospel endeavour to blot out this feast out of our Calendar, dt av-dc dt n2 pp-f dt n1 vvi pc-acp vvi av d n1 av pp-f po12 n1, (71) sermon (DIV2) 2138 Image 11
19108 and raze it out of the memory of all men, by giving it out where they see the coast cleare, and none to encounter their falshood, that the ground of this dayes devotion was a fiction of ours, not a designe of theirs; and raze it out of the memory of all men, by giving it out where they see the coast clear, and none to encounter their falsehood, that the ground of this days devotion was a fiction of ours, not a Design of theirs; cc vvi pn31 av pp-f dt n1 pp-f d n2, p-acp vvg pn31 av c-crq pns32 vvb dt n1 j, cc pi pc-acp vvi po32 n1, cst dt n1 pp-f d ng1 n1 vbds dt n1 pp-f png12, xx dt n1 pp-f png32; (71) sermon (DIV2) 2138 Image 11
19109 a stratagem of state to scandalize them, not a plot of treason to ruine our King and State: a stratagem of state to scandalise them, not a plot of treason to ruin our King and State: dt n1 pp-f n1 pc-acp vvi pno32, xx dt n1 pp-f n1 pc-acp vvi po12 n1 cc n1: (71) sermon (DIV2) 2138 Image 11
19110 by so much the more all that love the truth in sinceritie ought to keep it with more fervencie of devotion, celebrity of publique meeting, by so much the more all that love the truth in sincerity ought to keep it with more fervency of devotion, celebrity of public meeting, p-acp av av-d dt av-dc d d vvb dt n1 p-acp n1 vmd pc-acp vvi pn31 p-acp dc n1 pp-f n1, n1 pp-f j n1, (71) sermon (DIV2) 2138 Image 11
19111 and solemnity of all corresponding rites and ceremonies, that the voyce of our thanksgiving, and the sound of Gods praise for so great a deliverance, may ring to the ends of the earth, and solemnity of all corresponding Rites and ceremonies, that the voice of our thanksgiving, and the found of God's praise for so great a deliverance, may ring to the ends of the earth, cc n1 pp-f d vvg n2 cc n2, cst dt n1 pp-f po12 n1, cc dt n1 pp-f npg1 n1 p-acp av j dt n1, vmb vvi p-acp dt n2 pp-f dt n1, (71) sermon (DIV2) 2138 Image 11
19112 and the children yet unborne may heare it. Other feasts we celebrate by faith, this by experience and sense: and the children yet unborn may hear it. Other feasts we celebrate by faith, this by experience and sense: cc dt n2 av j vmb vvi pn31. j-jn n2 pns12 vvb p-acp n1, d p-acp n1 cc n1: (71) sermon (DIV2) 2138 Image 11
19113 other deliverances we beleeve, this we feele: other Deliverances we believe, this we feel: n-jn n2 pns12 vvb, d pns12 vvb: (71) sermon (DIV2) 2138 Image 11
19114 the ground of other festivities are Gods benefits upon his people indeed, but of other countreyes and other times, the ground of other festivities Are God's benefits upon his people indeed, but of other countries and other times, dt n1 pp-f j-jn n2 vbr ng1 n2 p-acp po31 n1 av, cc-acp pp-f j-jn n2 cc j-jn n2, (71) sermon (DIV2) 2138 Image 11
19207 but that the hops may grow upon them: but that the hops may grow upon them: cc-acp cst dt n2 vmb vvi p-acp pno32: (71) sermon (DIV2) 2161 Image 11
19116 And therefore what S. Bernard spake of the feast of Dedication, we may say of this: And Therefore what S. Bernard spoke of the feast of Dedication, we may say of this: cc av q-crq n1 np1 vvd pp-f dt n1 pp-f n1, pns12 vmb vvi pp-f d: (71) sermon (DIV2) 2138 Image 11
19117 We ought the more religiously to keepe this feast, by how much the more neare it concernes us; We ought the more religiously to keep this feast, by how much the more near it concerns us; pns12 vmd dt av-dc av-j pc-acp vvi d n1, p-acp c-crq av-d dt av-dc av-j pn31 vvz pno12; (71) sermon (DIV2) 2138 Image 11
19118 for other solemnities wee have common with other Churches, this is so proper to us, that if wee celebrate it not, none will. for other solemnities we have Common with other Churches, this is so proper to us, that if we celebrate it not, none will. p-acp j-jn n2 pns12 vhb j p-acp j-jn n2, d vbz av j p-acp pno12, cst cs pns12 vvb pn31 xx, pix vmb. (71) sermon (DIV2) 2138 Image 11
19119 This wee ought in speciall to owne, because it presenteth to all thankfull hearts, a speciall act of Gods watchfull care over our Church, our Nation, yea and this place. This we ought in special to own, Because it presents to all thankful hearts, a special act of God's watchful care over our Church, our nation, yea and this place. d pns12 vmd p-acp j p-acp d, c-acp pn31 vvz p-acp d j n2, dt j n1 pp-f npg1 j n1 p-acp po12 n1, po12 n1, uh cc d n1. (71) sermon (DIV2) 2138 Image 11
19120 For this monster of all treasons, which no age can parallel, was conceived within our precincts, For this monster of all treasons, which no age can parallel, was conceived within our precincts, p-acp d n1 pp-f d n2, r-crq dx n1 vmb vvi, vbds vvn p-acp po12 n2, (71) sermon (DIV2) 2138 Image 11
19121 and so it should have brought forth ruine and destruction in our eyes, if God had not crushed it in the shell: and so it should have brought forth ruin and destruction in our eyes, if God had not crushed it in the shell: cc av pn31 vmd vhi vvn av n1 cc n1 p-acp po12 n2, cs np1 vhd xx vvn pn31 p-acp dt n1: (71) sermon (DIV2) 2138 Image 11
19122 we should have seen on the sudden the citie over against us all in a light fire, all the skie in a cloud of brimstone, we should have seen on the sudden the City over against us all in a Light fire, all the sky in a cloud of brimstone, pns12 vmd vhi vvn p-acp dt j dt n1 a-acp p-acp pno12 d p-acp dt j n1, d dt n1 p-acp dt n1 pp-f n1, (71) sermon (DIV2) 2138 Image 11
19123 and the river died with bloud: and the river died with blood: cc dt n1 vvd p-acp n1: (71) sermon (DIV2) 2138 Image 11
19124 wee should have heard nothing after the cracke of thunder, but out-cries and voyces in Ramah, weeping and mourning, we should have herd nothing After the Crac of thunder, but Outcries and voices in Ramah, weeping and mourning, pns12 vmd vhi vvn pix p-acp dt n1 pp-f n1, cc-acp n2 cc n2 p-acp np1, vvg cc vvg, (71) sermon (DIV2) 2138 Image 11
19125 and exceeding great lamentation, our Rachel mourning for her children, and shee would not have beene comforted, and exceeding great lamentation, our Rachel mourning for her children, and she would not have been comforted, cc av-vvg j n1, po12 n1 vvg p-acp po31 n2, cc pns31 vmd xx vhi vbn vvn, (71) sermon (DIV2) 2138 Image 11
19126 because they should not have beene. Because they should not have been. c-acp pns32 vmd xx vhi vbn. (71) sermon (DIV2) 2138 Image 11
19127 The lowder the cry of our sorrow would then have beene, the lowder ought now to be the shouts of our joy. The Louder the cry of our sorrow would then have been, the Louder ought now to be the shouts of our joy. dt jc dt n1 pp-f po12 n1 vmd av vhi vbn, dt av-jc vmd av pc-acp vbi dt n2 pp-f po12 n1. (71) sermon (DIV2) 2138 Image 11
19128 To which purpose I have made choyce of this verse for my text, taken out of a Psalme of degrees, that I might thereby raise my meditations and your affections to the height of this feast. To which purpose I have made choice of this verse for my text, taken out of a Psalm of Degrees, that I might thereby raise my meditations and your affections to the height of this feast. p-acp r-crq n1 pns11 vhb vvn n1 pp-f d n1 p-acp po11 n1, vvn av pp-f dt n1 pp-f n2, cst pns11 vmd av vvi po11 n2 cc po22 n2 p-acp dt n1 pp-f d n1. (71) sermon (DIV2) 2138 Image 11
19129 The words may serve as a motto, and the worke of this day for an image to make a perfect embleme of Gods watchfull care over his people, The words may serve as a motto, and the work of this day for an image to make a perfect emblem of God's watchful care over his people, dt n2 vmb vvi p-acp dt n1, cc dt n1 pp-f d n1 p-acp dt n1 pc-acp vvi dt j n1 pp-f npg1 j n1 p-acp po31 n1, (71) sermon (DIV2) 2138 Image 11
19130 and the peoples safetie under the wings of his providence. and the peoples safety under the wings of his providence. cc dt ng1 n1 p-acp dt n2 pp-f po31 n1. (71) sermon (DIV2) 2138 Image 11
19131 But before I enter upon the parts of this Psalme, it will be requisite that I cleare the title, a Song of degrees. If the meaning be as some translate the words, Shur hamagnaloth, Canticum excellentissimum, an excellent song, as we read, Adam hamagnaloth, a man of eminent degree; But before I enter upon the parts of this Psalm, it will be requisite that I clear the title, a Song of Degrees. If the meaning be as Some translate the words, Shur Hamagnaloth, Canticum excellentissimum, an excellent song, as we read, Adam Hamagnaloth, a man of eminent degree; p-acp a-acp pns11 vvb p-acp dt n2 pp-f d n1, pn31 vmb vbi j cst pns11 vvb dt n1, dt n1 pp-f n2. cs dt n1 vbb p-acp d vvb dt n2, np1 n1, np1 fw-la, dt j n1, c-acp pns12 vvb, np1 n1, dt n1 pp-f j n1; (71) sermon (DIV2) 2139 Image 11
19132 are not all the other Psalmes likewise excellent songs? Why then hath this onely, with some few that follow it, the garland set upon it? Some will have these fifteene Psalmes beginning from the 120. to have the name of songs of degrees, NONLATINALPHABET, Are not all the other Psalms likewise excellent songs? Why then hath this only, with Some few that follow it, the garland Set upon it? some will have these fifteene Psalms beginning from the 120. to have the name of songs of Degrees,, vbr xx d dt j-jn n2 av j n2? uh-crq av vhz d j, p-acp d d cst vvb pn31, dt n1 vvn p-acp pn31? d vmb vhi d crd n2 vvg p-acp dt crd pc-acp vhi dt n1 pp-f n2 pp-f n2,, (71) sermon (DIV2) 2139 Image 11
19133 or NONLATINALPHABET, from the history, others from the ceremony, a third sort from the musicke, and the fourth from the matter and speciall contents of them. or, from the history, Others from the ceremony, a third sort from the music, and the fourth from the matter and special contents of them. cc, p-acp dt n1, n2-jn p-acp dt n1, dt ord n1 p-acp dt n1, cc dt ord p-acp dt n1 cc j n2 pp-f pno32. (71) sermon (DIV2) 2139 Image 11
19134 1. They who fetch it from the history, affirme that these Psalmes were penned, or at least repeated, 1. They who fetch it from the history, affirm that these Psalms were penned, or At least repeated, crd pns32 r-crq vvb pn31 p-acp dt n1, vvb cst d n2 vbdr vvn, cc p-acp ds vvn, (71) sermon (DIV2) 2140 Image 11
19135 and sung by the Jewes Hamagnaloth, in their ascending or comming up from Babylon into their owne Countrey: and sung by the Jews hamagnaloth, in their ascending or coming up from Babylon into their own Country: cc vvn p-acp dt np2 vvi, p-acp po32 j-vvg cc vvg a-acp p-acp np1 p-acp po32 d n1: (71) sermon (DIV2) 2140 Image 11
19136 and this conceit is the more probable, because some of the Psalmes speake expressely of their returne from captivitie, and this conceit is the more probable, Because Some of the Psalms speak expressly of their return from captivity, cc d n1 vbz dt av-dc j, c-acp d pp-f dt n2 vvb av-j pp-f po32 n1 p-acp n1, (71) sermon (DIV2) 2140 Image 11
19137 and most of them of Gods deliverance of his people from great dangers and troubles. and most of them of God's deliverance of his people from great dangers and Troubles. cc ds pp-f pno32 pp-f npg1 n1 pp-f po31 n1 p-acp j n2 cc n2. (71) sermon (DIV2) 2140 Image 11
19138 2. They who deduce it from the sacred rite or ceremony used in the singing of them, relate that the Priest sang these Psalmes Hamagnaloth, or NONLATINALPHABET, upon the staires or steps, 2. They who deduce it from the sacred rite or ceremony used in the singing of them, relate that the Priest sang these Psalms hamagnaloth, or, upon the stairs or steps, crd pns32 r-crq vvi pn31 p-acp dt j n1 cc n1 vvn p-acp dt n-vvg pp-f pno32, vvb d dt n1 vvd d n2 n1, cc, p-acp dt n2 cc n2, (71) sermon (DIV2) 2141 Image 11
19139 as they marched up into the house of the Lord. as they marched up into the house of the Lord. c-acp pns32 vvd a-acp p-acp dt n1 pp-f dt n1. (71) sermon (DIV2) 2141 Image 11
19140 3. They who derive the name from the musicke, report that these Psalmes were sung hamagnaloth, that is, with ascensions, 3. They who derive the name from the music, report that these Psalms were sung Hamagnaloth, that is, with ascensions, crd pns32 r-crq vvb dt n1 p-acp dt n1, vvb cst d n2 vbdr vvn n1, cst vbz, p-acp n2, (71) sermon (DIV2) 2142 Image 11
19141 or raising up the voyce by degrees, as it is said that the Levites praised God with a great voyce, or a voyce on high. or raising up the voice by Degrees, as it is said that the Levites praised God with a great voice, or a voice on high. cc vvg a-acp dt n1 p-acp n2, c-acp pn31 vbz vvn cst dt np2 vvd np1 p-acp dt j n1, cc dt n1 p-acp j. (71) sermon (DIV2) 2142 Image 11
19142 4. They who take it from the speciall contents of these Psalmes, contend that the verses of this Psalme are like the NONLATINALPHABET, rounds of Jacobs ladder, on which we may ascend up to heaven, 4. They who take it from the special contents of these Psalms, contend that the Verses of this Psalm Are like the, rounds of Jacobs ladder, on which we may ascend up to heaven, crd pns32 r-crq vvb pn31 p-acp dt j n2 pp-f d n2, vvb d dt n2 pp-f d n1 vbr av-j dt, n2 pp-f np1 n1, p-acp r-crq pns12 vmb vvi a-acp p-acp n1, (71) sermon (DIV2) 2143 Image 11
19143 as the Angels did upon that. These reasons are in a kinde of sequence like notes in musick: as the Angels did upon that. These Reasons Are in a kind of sequence like notes in music: c-acp dt n2 vdd p-acp d. d n2 vbr p-acp dt n1 pp-f n1 av-j n2 p-acp n1: (71) sermon (DIV2) 2143 Image 11
19144 for because they are Psalmes full of speciall matter for instruction and comfort, it is likely that the chiefe Musitian set them to an higher cliffe; for Because they Are Psalms full of special matter for instruction and Comfort, it is likely that the chief Musician Set them to an higher cliff; c-acp c-acp pns32 vbr n2 j pp-f j n1 p-acp n1 cc n1, pn31 vbz j cst dt j-jn n1 vvd pno32 p-acp dt jc n1; (71) sermon (DIV2) 2144 Image 11
19145 and because both tune as well as ditty were excellent, it is probable that these were selected, both to be sung by the Jewes in their ascending from Babylon, as also by the Priests in their going up usually into the Temple. and Because both tune as well as ditty were excellent, it is probable that these were selected, both to be sung by the Jews in their ascending from Babylon, as also by the Priests in their going up usually into the Temple. cc c-acp d n1 c-acp av c-acp n1 vbdr j, pn31 vbz j cst d vbdr vvn, av-d pc-acp vbi vvn p-acp dt np2 p-acp po32 vvg p-acp np1, c-acp av p-acp dt n2 p-acp po32 vvg a-acp av-j p-acp dt n1. (71) sermon (DIV2) 2144 Image 11
19146 Thus the title is cleared on all hands: Thus the title is cleared on all hands: av dt n1 vbz vvn p-acp d n2: (71) sermon (DIV2) 2145 Image 11
19147 now the song it selfe admitteth a like partition to that of the Musitians in their pricked lessons; now the song it self admitteth a like partition to that of the Musicians in their pricked Lessons; av dt n1 pn31 n1 vvz dt j n1 p-acp d pp-f dt n2 p-acp po32 j-vvn n2; (71) sermon (DIV2) 2145 Image 11
19148 which consist of, 1. A ground. 2. Running in division upon it. which consist of, 1. A ground. 2. Running in division upon it. r-crq vvb pp-f, crd dt n1. crd vvg p-acp n1 p-acp pn31. (71) sermon (DIV2) 2145 Image 11
19149 Here the ground containes but three notes: 1. The person, he. 2. The attribute, watchfull providence or protection. 3. The object, his people Israel. Here the ground contains but three notes: 1. The person, he. 2. The attribute, watchful providence or protection. 3. The Object, his people Israel. av dt n1 vvz p-acp crd n2: crd dt n1, pns31. crd dt n1, j n1 cc n1. crd dt n1, po31 n1 np1. (71) sermon (DIV2) 2146 Image 11
19150 The division upon the first note is Jehovah, vers. 1. which was, and which is, and which is to come; The division upon the First note is Jehovah, vers. 1. which was, and which is, and which is to come; dt n1 p-acp dt ord n1 vbz np1, fw-la. crd r-crq vbds, cc r-crq vbz, cc r-crq vbz pc-acp vvi; (71) sermon (DIV2) 2147 Image 11
19151 maker of heaven and earth, vers. 2. Upon the second, thy keeper, vers. 3. thy preserver, vers. 7, 8. thy protectour in danger, vers. 5. from danger, vers. 7. for the time present and future, verse the last. maker of heaven and earth, vers. 2. Upon the second, thy keeper, vers. 3. thy preserver, vers. 7, 8. thy protector in danger, vers. 5. from danger, vers. 7. for the time present and future, verse the last. n1 pp-f n1 cc n1, fw-la. crd p-acp dt ord, po21 n1, fw-la. crd av n1, fw-la. crd, crd av n1 p-acp n1, fw-la. crd p-acp n1, fw-la. crd c-acp dt n1 j cc j-jn, n1 dt ord. (71) sermon (DIV2) 2147 Image 11
19152 Upon the third, Israel in generall, vers. 4. every one of Israel in particular, vers. 5. in body and soule, vers. 7. at home and abroad, vers. 8. Behold, let your eye be upon him, whose eye never sleepeth nor slumbreth, observe your observer and preserver. Upon the third, Israel in general, vers. 4. every one of Israel in particular, vers. 5. in body and soul, vers. 7. At home and abroad, vers. 8. Behold, let your eye be upon him, whose eye never Sleepeth nor Slumbereth, observe your observer and preserver. p-acp dt ord, np1 p-acp n1, fw-la. crd d crd pp-f np1 p-acp j, zz. crd p-acp n1 cc n1, fw-la. crd p-acp av-an cc av, fw-la. crd vvb, vvb po22 n1 vbb p-acp pno31, rg-crq n1 av-x vvz ccx vvz, vvb po22 n1 cc n1. (71) sermon (DIV2) 2149 Image 11
19153 Behold in hee, sovereigne majestie and omnipotent power: in keepeth, his gracious protection: in Israel, his peculiar affection: Behold in he, sovereign majesty and omnipotent power: in Keepeth, his gracious protection: in Israel, his peculiar affection: vvb p-acp pns31, j-jn n1 cc j n1: p-acp vvz, po31 j n1: p-acp np1, po31 j n1: (71) sermon (DIV2) 2150 Image 11
19154 in neither slumbreth nor sleepeth, his continuall watchfulnesse. in neither Slumbereth nor Sleepeth, his continual watchfulness. p-acp dx vvz ccx vvz, po31 j n1. (71) sermon (DIV2) 2150 Image 11
19155 Behold, we have rung this larum bell heretofore, to awake your attention and affection, and now it giveth no uncertaine sound: but what or whom are we to behold? Behold, we have rung this alarm bell heretofore, to awake your attention and affection, and now it gives no uncertain found: but what or whom Are we to behold? vvb, pns12 vhb vvn d n1 n1 av, pc-acp vvi po22 n1 cc n1, cc av pn31 vvz dx j n1: cc-acp r-crq cc q-crq vbr pns12 pc-acp vvi? (71) sermon (DIV2) 2151 Image 11
19156 Hee. In the next verse the Prophet nameth him; He. In the next verse the Prophet names him; pns31. p-acp dt ord n1 dt n1 vvz pno31; (71) sermon (DIV2) 2152 Image 11
19157 Jehovah is thy keeper. Of all names of God this may seeme to challenge a kinde of precedencie: Jehovah is thy keeper. Of all names of God this may seem to challenge a kind of precedency: np1 vbz po21 n1. pp-f d n2 pp-f np1 d vmb vvi pc-acp vvi dt n1 pp-f n1: (71) sermon (DIV2) 2152 Image 11
19158 for it is taken from the essence of God, and never in Scripture is attributed to any creature; for it is taken from the essence of God, and never in Scripture is attributed to any creature; c-acp pn31 vbz vvn p-acp dt n1 pp-f np1, cc av-x p-acp n1 vbz vvn p-acp d n1; (71) sermon (DIV2) 2152 Image 11
19159 this is NONLATINALPHABET, the Greekes Tetragrammaton, the Latines Jove, the Jewes Dread and Feare; who when they meet with it in the old Testament, adore it with silence, this is, the Greeks Tetragrammaton, the Latins Jove, the Jews Dread and fear; who when they meet with it in the old Testament, adore it with silence, d vbz, dt njp2 fw-gr, dt np1 np1, dt np2 np1-n cc n1; r-crq c-crq pns32 vvb p-acp pn31 p-acp dt j n1, vvb pn31 p-acp n1, (71) sermon (DIV2) 2152 Image 11
19160 or fill up the sentence with Adonai, Lord: onely as wee read in the Talmud, the high Priest in his holy vestments, or fill up the sentence with Adonai, Lord: only as we read in the Talmud, the high Priest in his holy vestments, cc vvb a-acp dt n1 p-acp np1, n1: av-j c-acp pns12 vvb p-acp dt np1, dt j n1 p-acp po31 j n2, (71) sermon (DIV2) 2152 Image 11
19161 when he entred into the Sanctum Sanctorum, in the sacred action of blessing the people, might pronounce it. when he entered into the Sanctum Sanctorum, in the sacred actium of blessing the people, might pronounce it. c-crq pns31 vvd p-acp dt fw-la fw-la, p-acp dt j n1 pp-f n1 dt n1, vmd vvi pn31. (71) sermon (DIV2) 2152 Image 11
19162 Every syllable in it is a mystery; Every syllable in it is a mystery; np1 n1 p-acp pn31 vbz dt n1; (71) sermon (DIV2) 2152 Image 11
19163 Je hath relation to the time future, ho to the present, vah to that which is past, Yes hath Relation to the time future, ho to the present, vah to that which is past, fw-fr vhz n1 p-acp dt n1 j-jn, uh p-acp dt j, uh p-acp cst r-crq vbz j, (71) sermon (DIV2) 2152 Image 11
19164 as some of the Rabbins observe. as Some of the Rabbis observe. c-acp d pp-f dt n2 vvb. (71) sermon (DIV2) 2152 Image 11
19165 And some Christian Interpreters conceive, that S. John alludes thereunto in the description of God, NONLATINALPHABET, Hee which was, and is, and is to come. And Some Christian Interpreters conceive, that S. John alludes thereunto in the description of God,, He which was, and is, and is to come. cc d njp n2 vvb, cst n1 np1 vvz av p-acp dt n1 pp-f np1,, pns31 r-crq vbds, cc vbz, cc vbz pc-acp vvi. (71) sermon (DIV2) 2152 Image 11
19166 The verb from whence the name is derived signifieth to be, either to teach us that all beeing is from him, or that he alone may simply & absolutely be said to be, who was from all eternity what hee is, The verb from whence the name is derived signifies to be, either to teach us that all being is from him, or that he alone may simply & absolutely be said to be, who was from all eternity what he is, dt n1 p-acp c-crq dt n1 vbz vvn vvz pc-acp vbi, av-d pc-acp vvi pno12 d d vbg vbz p-acp pno31, cc d pns31 av-j vmb av-j cc av-j vbi vvn pc-acp vbi, r-crq vbds p-acp d n1 r-crq pns31 vbz, (71) sermon (DIV2) 2152 Image 11
19167 and shall be to all eternity what he was and is; or to give us assurance of the performance of all his promises. and shall be to all eternity what he was and is; or to give us assurance of the performance of all his promises. cc vmb vbi p-acp d n1 r-crq pns31 vbds cc vbz; cc p-acp vvb pno12 n1 pp-f dt n1 pp-f d po31 n2. (71) sermon (DIV2) 2152 Image 11
19168 How shall wee doubt of any word that proceeds from his mouth, whose name carrieth in it existence or performance of all his words? or to insinuate in this name the best definition of his nature, which is this; How shall we doubt of any word that proceeds from his Mouth, whose name Carrieth in it existence or performance of all his words? or to insinuate in this name the best definition of his nature, which is this; q-crq vmb pns12 vvi pp-f d n1 cst vvz p-acp po31 n1, rg-crq n1 vvz p-acp pn31 n1 cc n1 pp-f d po31 n2? cc pc-acp vvi p-acp d n1 dt js n1 pp-f po31 n1, r-crq vbz d; (71) sermon (DIV2) 2152 Image 11
19169 an infinite spirit, who is his owne being; or, who hath being from himselfe, in himselfe, and for himselfe. an infinite Spirit, who is his own being; or, who hath being from himself, in himself, and for himself. dt j n1, r-crq vbz po31 d n1; cc, r-crq vhz vbg p-acp px31, p-acp px31, cc p-acp px31. (71) sermon (DIV2) 2152 Image 11
19170 All creatures were of him, are in him, and must bee for him: God alone is of himselfe, in himselfe, and for himselfe. All creatures were of him, Are in him, and must be for him: God alone is of himself, in himself, and for himself. d n2 vbdr pp-f pno31, vbr p-acp pno31, cc vmb vbi p-acp pno31: np1 av-j vbz pp-f px31, p-acp px31, cc p-acp px31. (71) sermon (DIV2) 2152 Image 11
19171 Some wierdraw farther, and make so small a line, that it will scarce hold, viz. that all the letters in this name are quiescent, to intimate quietem in solo deo esse, that the rest of the soule is onely in God; some wierdraw farther, and make so small a line, that it will scarce hold, viz. that all the letters in this name Are quiescent, to intimate quietem in solo God esse, that the rest of the soul is only in God; d vvb av-jc, cc vvi av j dt n1, cst pn31 vmb av-j vvi, n1 cst d dt n2 p-acp d n1 vbr j-jn, pc-acp vvi n1 p-acp fw-la fw-la fw-la, cst dt n1 pp-f dt n1 vbz av-j p-acp np1; (71) sermon (DIV2) 2152 Image 11
19172 according to that divine speech of S. Austine, Domine, fecisti nos ad te, & inquietum est cor nostrum donec perveniat ad te: according to that divine speech of S. Augustine, Domine, fecisti nos ad te, & inquietum est cor nostrum donec perveniat ad te: vvg p-acp d j-jn n1 pp-f n1 np1, fw-la, fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la: (71) sermon (DIV2) 2152 Image 11
19173 O Lord, thou hast made us to or for thee, and our heart will never be at rest till we come to thee. Oh Lord, thou hast made us to or for thee, and our heart will never be At rest till we come to thee. uh n1, pns21 vh2 vvn pno12 a-acp cc p-acp pno21, cc po12 n1 vmb av-x vbi p-acp n1 c-acp pns12 vvb p-acp pno21. (71) sermon (DIV2) 2152 Image 11
19174 That keepeth. God keepeth us both immediately by himselfe, and mediately by Angels & men. His Angels are our guardians in all our wayes: That Keepeth. God Keepeth us both immediately by himself, and mediately by Angels & men. His Angels Are our guardians in all our ways: cst vvz. np1 vvz pno12 d av-j p-acp px31, cc av-j p-acp n2 cc n2. po31 n2 vbr po12 n2 p-acp d po12 n2: (71) sermon (DIV2) 2153 Image 11
19175 Magistrates both ecclesiasticall and civill, Parents, Tutors, and Masters, keepers in time of peace; and Generals, Captaines and Souldiers in time of warre. Magistrates both ecclesiastical and civil, Parents, Tutors, and Masters, keepers in time of peace; and Generals, Captains and Soldiers in time of war. n2 av-d j cc j, n2, n2, cc n2, n2 p-acp n1 pp-f n1; cc n2, n2 cc n2 p-acp n1 pp-f n1. (71) sermon (DIV2) 2153 Image 11
19176 And if you demand with the Poet, Quis custodes custodiet ipsos? Who shall looke to the overseers of others? who shall watch our watchmen, And if you demand with the Poet, Quis custodes custodiet ipsos? Who shall look to the Overseers of Others? who shall watch our watchmen, cc cs pn22 vvb p-acp dt n1, fw-la n2 n1 fw-la? q-crq vmb vvi p-acp dt n2 pp-f n2-jn? q-crq vmb vvi po12 n2, (71) sermon (DIV2) 2153 Image 11
19177 and guard our guardians? I answer, this Custos Israelis in my text. and guard our guardians? I answer, this Custos Israelis in my text. cc vvb po12 n2? pns11 vvb, d fw-la fw-la p-acp po11 n1. (71) sermon (DIV2) 2153 Image 11
19178 There are two sorts of keepers, 1. Some keepe from suffering evill, as a Guardian doth his Ward. 2. Others keep from doing evill, There Are two sorts of keepers, 1. some keep from suffering evil, as a Guardian does his Ward. 2. Others keep from doing evil, pc-acp vbr crd n2 pp-f n2, crd d vvb p-acp vvg j-jn, c-acp dt n1 vdz po31 vvi. crd ng2-jn vvb p-acp vdg n-jn, (71) sermon (DIV2) 2153 Image 11
19179 as the Lievtenant of the Tower, or a Messenger to whose custody a prisoner is committed. as the Lieutenant of the Tower, or a Messenger to whose custody a prisoner is committed. c-acp dt n1 pp-f dt n1, cc dt n1 p-acp rg-crq n1 dt n1 vbz vvn. (71) sermon (DIV2) 2153 Image 11
19180 God is our keeper in both senses; God is our keeper in both Senses; np1 vbz po12 n1 p-acp d n2; (71) sermon (DIV2) 2154 Image 11
19181 for he is both Custos protectionis, and Custos conversationis: he keepeth us from suffering evill, by his protecting power; for he is both Custos protectionis, and Custos conversationis: he Keepeth us from suffering evil, by his protecting power; c-acp pns31 vbz d fw-la fw-la, cc fw-la fw-la: pns31 vvz pno12 p-acp vvg j-jn, p-acp po31 vvg n1; (71) sermon (DIV2) 2154 Image 11
19182 and from doing evill, by his restraining grace: hee keepes us in prosperity, that it corrupt us not; and from doing evil, by his restraining grace: he keeps us in Prosperity, that it corrupt us not; cc p-acp vdg n-jn, p-acp po31 vvg n1: pns31 vvz pno12 p-acp n1, cst pn31 vvi pno12 xx; (71) sermon (DIV2) 2154 Image 11
19183 in adversity, that it conquer us not: in adversity, that it conquer us not: p-acp n1, cst pn31 vvi pno12 xx: (71) sermon (DIV2) 2154 Image 11
19184 hee keepeth us in our conception from abortion, in our birth from hurt, in our life from manifold dangers, in our death from eternall terrours. he Keepeth us in our conception from abortion, in our birth from hurt, in our life from manifold dangers, in our death from Eternal terrors. pns31 vvz pno12 p-acp po12 n1 p-acp n1, p-acp po12 n1 p-acp n1, p-acp po12 n1 p-acp j n2, p-acp po12 n1 p-acp j n2. (71) sermon (DIV2) 2154 Image 11
19185 Israel. Israel, as the learned distinguish, is sometimes taken for Israel, 1. According to the flesh only, Israel. Israel, as the learned distinguish, is sometime taken for Israel, 1. According to the Flesh only, np1. np1, c-acp dt j vvi, vbz av vvn p-acp np1, crd vvg p-acp dt n1 av-j, (71) sermon (DIV2) 2155 Image 11
19186 as unbeleeving Jewes. 2. According to the spirit only, as beleeving Gentiles. 3. According to the flesh and spirit, as unbelieving Jews. 2. According to the Spirit only, as believing Gentiles. 3. According to the Flesh and Spirit, c-acp vvg np2. crd vvg p-acp dt n1 av-j, c-acp vvg np1. crd vvg p-acp dt n1 cc n1, (71) sermon (DIV2) 2155 Image 11
19187 as the beleeving posterity of Jacob. as the believing posterity of Jacob. c-acp dt j-vvg n1 pp-f np1 (71) sermon (DIV2) 2155 Image 11
19188 For as Tertullian spake of Christian Souldiers and Panims, a faithfull Pagan is as well a Souldier in Gods account, For as Tertullian spoke of Christian Soldiers and Painims, a faithful Pagan is as well a Soldier in God's account, p-acp p-acp np1 vvd pp-f np1 n2 cc n2, dt j j-jn vbz a-acp av dt n1 p-acp npg1 n1, (71) sermon (DIV2) 2156 Image 11
19189 as an unfaithfull Souldier is a Pagan: as an unfaithful Soldier is a Pagan: c-acp dt j n1 vbz dt j-jn: (71) sermon (DIV2) 2156 Image 11
19190 so we may truly say, that an unbeleeving Israelite is a Gentile, and a beleeving Gentile is a true Israelite. so we may truly say, that an unbelieving Israelite is a Gentile, and a believing Gentile is a true Israelite. av pns12 vmb av-j vvi, cst dt vvg np1 vbz dt j, cc dt j-vvg j vbz dt j np1. (71) sermon (DIV2) 2156 Image 11
19191 Howbeit the former division is not adequate: a more complete may be this; Howbeit the former division is not adequate: a more complete may be this; a-acp dt j n1 vbz xx j: dt av-dc j vmb vbi d; (71) sermon (DIV2) 2156 Image 11
19208 so God preserveth all states and societies of men, that they may be a support to his Church. so God Preserveth all states and societies of men, that they may be a support to his Church. av np1 vvz d n2 cc n2 pp-f n2, cst pns32 vmb vbi dt n1 p-acp po31 n1. (71) sermon (DIV2) 2161 Image 11
19209 We may take this note higher, and truly affirme that he keepeth heaven and earth for her sake; We may take this note higher, and truly affirm that he Keepeth heaven and earth for her sake; pns12 vmb vvi d n1 av-jc, cc av-j vvi cst pns31 vvz n1 cc n1 p-acp po31 n1; (71) sermon (DIV2) 2161 Image 11
19210 the earth to be as a nursery for her children, to grow a while; the earth to be as a nursery for her children, to grow a while; dt n1 pc-acp vbi p-acp dt n1 p-acp po31 n2, pc-acp vvi dt n1; (71) sermon (DIV2) 2161 Image 11
19192 Israel is taken in holy Scripture, 1. For the root, to wit, Jacob himselfe, to whom first the name of Israel was given upon a speciall occasion. 2. For the stocke or trunke, the whole posteritie of Jacob. 3. For the branch, to wit, the ten Tribes divided from the other two in Rehoboams time. 4. For the whole tree as it were, that is, the whole number of the elect, who because they prevaile with God, are tearmed Israelites, and of Israel: Israel is taken in holy Scripture, 1. For the root, to wit, Jacob himself, to whom First the name of Israel was given upon a special occasion. 2. For the stock or trunk, the Whole posterity of Jacob. 3. For the branch, to wit, the ten Tribes divided from the other two in Rehoboams time. 4. For the Whole tree as it were, that is, the Whole number of the elect, who Because they prevail with God, Are termed Israelites, and of Israel: np1 vbz vvn p-acp j n1, crd p-acp dt n1, pc-acp vvi, np1 px31, p-acp ro-crq ord dt n1 pp-f np1 vbds vvn p-acp dt j n1. crd p-acp dt n1 cc n1, dt j-jn n1 pp-f np1 crd p-acp dt n1, pc-acp vvi, dt crd n2 vvn p-acp dt j-jn crd p-acp vvz n1. crd p-acp dt j-jn n1 c-acp pn31 vbdr, cst vbz, dt j-jn n1 pp-f dt j-vvn, r-crq c-acp pns32 vvi p-acp np1, vbr vvn np2, cc pp-f np1: (71) sermon (DIV2) 2156 Image 11
19193 in this last and largest sense the words of S. Paul are to bee understood, All Israel shall be saved. in this last and Largest sense the words of S. Paul Are to be understood, All Israel shall be saved. p-acp d ord cc js n1 dt n2 pp-f n1 np1 vbr pc-acp vbi vvn, d np1 vmb vbi vvn. (71) sermon (DIV2) 2156 Image 11
19194 Here Israel is taken primarily for the Church and Common-wealth of the Jewes: but secondarily and consequently, for all Kingdomes and States professing the true worship of God, Here Israel is taken primarily for the Church and Commonwealth of the Jews: but secondarily and consequently, for all Kingdoms and States professing the true worship of God, av np1 vbz vvn av-j p-acp dt n1 cc n1 pp-f dt np2: cc-acp av-j cc av-j, c-acp d n2 cc n2 vvg dt j n1 pp-f np1, (71) sermon (DIV2) 2157 Image 11
19195 and commending themselves to his protection. As God is the Saviour of all, but especially the elect: and commending themselves to his protection. As God is the Saviour of all, but especially the elect: cc vvg px32 p-acp po31 n1. p-acp np1 vbz dt n1 pp-f d, cc-acp av-j dt j-vvn: (71) sermon (DIV2) 2157 Image 11
19196 so he is the keeper of all his creatures, but of man above all, and of Israel above all men. so he is the keeper of all his creatures, but of man above all, and of Israel above all men. av pns31 vbz dt n1 pp-f d po31 n2, cc-acp pp-f n1 p-acp d, cc pp-f np1 p-acp d n2. (71) sermon (DIV2) 2157 Image 11
19197 Hee keepeth all, 1. Creatures in their state. 2. Men in their wayes and callings. 3. Israel in his favour. 1. All creatures by his power. 2. All men by his providence. 3. Israel by his grace. 1. All creatures from disorder and utter confusion. 2. All men from manifold calamities and miseries. 3. Israel from the power of sinne and death. He Keepeth all, 1. Creatures in their state. 2. Men in their ways and callings. 3. Israel in his favour. 1. All creatures by his power. 2. All men by his providence. 3. Israel by his grace. 1. All creatures from disorder and utter confusion. 2. All men from manifold calamities and misery's. 3. Israel from the power of sin and death. pns31 vvz d, crd n2 p-acp po32 n1. crd np1 p-acp po32 n2 cc n2. crd np1 p-acp po31 n1. crd av-d n2 p-acp po31 n1. crd av-d n2 p-acp po31 n1. crd np1 p-acp po31 n1. crd av-d n2 p-acp n1 cc vvi n1. crd av-d n2 p-acp j n2 cc n2. crd np1 p-acp dt n1 pp-f n1 cc n1. (71) sermon (DIV2) 2158 Image 11
19198 Hee keepeth Israel, 1. As his chiefe treasure, most watchfully. 2. As his dearest spouse, most tenderly. 3. As the apple of his eye, most charily and warily. He Keepeth Israel, 1. As his chief treasure, most watchfully. 2. As his dearest spouse, most tenderly. 3. As the apple of his eye, most charily and warily. pns31 vvz np1, crd p-acp po31 j-jn n1, av-ds av-j. crd p-acp po31 js-jn n1, av-ds av-j. crd p-acp dt n1 pp-f po31 n1, av-ds av-j cc av-j. (71) sermon (DIV2) 2159 Image 11
19199 Hee keepeth every faithfull soule, 1. As his chiefe treasure, that the Divell steale it not. 2. As his chaste spouse, that the flesh abuse it not. 3. As the apple of his eye, that the world hurt it not. He Keepeth every faithful soul, 1. As his chief treasure, that the devil steal it not. 2. As his chaste spouse, that the Flesh abuse it not. 3. As the apple of his eye, that the world hurt it not. pns31 vvz d j n1, crd p-acp po31 j-jn n1, cst dt n1 vvi pn31 xx. crd p-acp po31 j n1, cst dt n1 vvb pn31 xx. crd p-acp dt n1 pp-f po31 n1, cst dt n1 vvb pn31 xx. (71) sermon (DIV2) 2160 Image 11
19200 In this respect, as Israel is elsewhere called his peculiar people; so here his peculiar charge: In this respect, as Israel is elsewhere called his peculiar people; so Here his peculiar charge: p-acp d n1, c-acp np1 vbz av vvn po31 j n1; av av po31 j n1: (71) sermon (DIV2) 2161 Image 11
19201 he maketh more account of Israel than all the world besides, he keepeth Israel above all, he makes more account of Israel than all the world beside, he Keepeth Israel above all, pns31 vvz dc n1 pp-f np1 cs d dt n1 a-acp, pns31 vvz np1 p-acp d, (71) sermon (DIV2) 2161 Image 11
19202 nay he keepeth all for his Israels sake, that is, the elect. As he preserved the Arke for Noahs sake, and Goshen for the ancient Israelites sake, nay he Keepeth all for his Israel's sake, that is, the elect. As he preserved the Ark for Noahs sake, and Goshen for the ancient Israelites sake, uh-x pns31 vvz d p-acp po31 npg1 n1, cst vbz, dt n-vvn. p-acp pns31 vvd dt n1 p-acp npg1 n1, cc np1 p-acp dt j np2 n1, (71) sermon (DIV2) 2161 Image 11
19203 and all that were in the ship for S. Pauls sake, and all that were in the bath for S. Johns sake, and all that were in the ship for S. Paul's sake, and all that were in the bath for S. Johns sake, cc d cst vbdr p-acp dt n1 p-acp n1 npg1 n1, cc d cst vbdr p-acp dt n1 p-acp n1 np1 n1, (71) sermon (DIV2) 2161 Image 11
19204 and all that fled to the tombs of the Martyrs in Rome, when the Goths sacked the citie, for the Christians sake: and all that fled to the tombs of the Martyrs in Room, when the Gothis sacked the City, for the Christians sake: cc d cst vvd p-acp dt n2 pp-f dt n2 p-acp n1, c-crq dt np2 vvd dt n1, p-acp dt njpg2 n1: (71) sermon (DIV2) 2161 Image 11
19205 so at this day hee supporteth all Kingdomes and States, for the Churches sake. so At this day he supporteth all Kingdoms and States, for the Churches sake. av p-acp d n1 pns31 vvz d n2 cc n2, p-acp dt ng1 n1. (71) sermon (DIV2) 2161 Image 11
19206 The world is as an hop-yard, the Church as the hops, Kingdomes, States, and Common-wealths as the poles: and as the owner of the hop-yard preserveth the poles and stakes carefully, not for themselves, The world is as an hopyard, the Church as the hops, Kingdoms, States, and Commonwealths as the poles: and as the owner of the hopyard Preserveth the poles and stakes carefully, not for themselves, dt n1 vbz p-acp dt n1, dt n1 p-acp dt n2, n2, n2, cc n2 p-acp dt n2: cc p-acp dt n1 pp-f dt n1 vvz dt n2 cc n2 av-j, xx p-acp px32, (71) sermon (DIV2) 2161 Image 11
19211 and the Heaven for his garden and celestiall Paradise, whither hee will transplant them all in the end. and the Heaven for his garden and celestial Paradise, whither he will transplant them all in the end. cc dt n1 p-acp po31 n1 cc j n1, c-crq pns31 vmb vvi pno32 d p-acp dt n1. (71) sermon (DIV2) 2161 Image 11
19212 Wherefore although the world never so much scorne, and contemne, and maligne, and persecute Gods chosen; Wherefore although the world never so much scorn, and contemn, and malign, and persecute God's chosen; q-crq cs dt n1 av-x av av-d vvi, cc vvi, cc vvi, cc vvi n2 vvn; (71) sermon (DIV2) 2161 Image 11
19213 yet it is indebted to them for its being and continuance: yet it is indebted to them for its being and Continuance: av pn31 vbz vvn p-acp pno32 p-acp po31 n1 cc n1: (71) sermon (DIV2) 2161 Image 11
19214 for God keepeth the heavens for the earth, the earth for living creatures, other living creatures for men, men for Israel, for God Keepeth the heavens for the earth, the earth for living creatures, other living creatures for men, men for Israel, c-acp np1 vvz dt n2 p-acp dt n1, dt n1 p-acp j-vvg n2, j-jn vvg n2 p-acp n2, n2 p-acp np1, (71) sermon (DIV2) 2161 Image 11
19215 and Israel for the elect sake. and Israel for the elect sake. cc np1 p-acp dt j-vvn n1. (71) sermon (DIV2) 2161 Image 11
19216 For their sake it is, that the heavens move, the sunne, moone, and starres shine, the winds blow, the springs flow, the rivers run, the plants grow, the earth fructifieth, the beasts, fowles, and fishes multiply: For their sake it is, that the heavens move, the sun, moon, and Stars shine, the winds blow, the springs flow, the Rivers run, the plants grow, the earth fructifieth, the beasts, fowls, and Fish multiply: p-acp po32 n1 pn31 vbz, cst dt n2 vvb, dt n1, n1, cc n2 vvb, dt n2 vvb, dt n2 vvb, dt n2 vvb, dt n2 vvb, dt n1 vvz, dt n2, n2, cc n2 vvb: (71) sermon (DIV2) 2161 Image 11
19217 for as soone as grace hath finished her worke, and the whole number of the elect is accomplished, nature shall utterly cease, for as soon as grace hath finished her work, and the Whole number of the elect is accomplished, nature shall utterly cease, c-acp c-acp av c-acp n1 vhz vvn po31 n1, cc dt j-jn n1 pp-f dt n-vvn vbz vvn, n1 vmb av-j vvi, (71) sermon (DIV2) 2161 Image 11
19218 and this world shall give place to a better, in which righteousnesse shall dwell. Yet when heaven and earth shall passe, this word of God shall not passe: and this world shall give place to a better, in which righteousness shall dwell. Yet when heaven and earth shall pass, this word of God shall not pass: cc d n1 vmb vvi n1 p-acp dt jc, p-acp r-crq n1 vmb vvi. av c-crq n1 cc n1 vmb vvi, d n1 pp-f np1 vmb xx vvi: (71) sermon (DIV2) 2161 Image 11
19219 for he that now keepeth militant Israel in the bosome of the earth, shall then keepe triumphant Israel in Abrahams bosome. Shall neither slumber nor sleepe. for he that now Keepeth militant Israel in the bosom of the earth, shall then keep triumphant Israel in Abrahams bosom. Shall neither slumber nor sleep. c-acp pns31 cst av vvz j np1 p-acp dt n1 pp-f dt n1, vmb av vvi j np1 p-acp npg1 n1. vmb av-dx vvi ccx vvi. (71) sermon (DIV2) 2161 Image 11
19220 What the Roman Oratour spake pleasantly of Caninius his Consulship, that set with the sunne, What the Roman Orator spoke pleasantly of Caninius his Consulship, that Set with the sun, q-crq dt njp n1 vvd av-j pp-f np1 po31 n1, cst vvd p-acp dt n1, (71) sermon (DIV2) 2162 Image 11
19221 and lasted but for one day, Vigilantissimum habuimus Consulem, qui toto Consulatu suo somnum non cepit; and lasted but for one day, Vigilantissimum habuimus Consulem, qui toto Consulatu Sue somnum non cepit; cc vvd p-acp p-acp crd n1, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la; (71) sermon (DIV2) 2162 Image 11
19222 there was never so vigilant a Consul as Caninius, who during all the time of his Consulship never tooke a nap; there was never so vigilant a Consul as Caninius, who during all the time of his Consulship never took a nap; a-acp vbds av-x av j dt n1 p-acp np1, r-crq p-acp d dt n1 pp-f po31 n1 av-x vvd dt n1; (71) sermon (DIV2) 2162 Image 11
19223 may truly be said of the keeper of Israel, that he never suffereth his eyes to sleepe, nor his eye-lids to slumber. may truly be said of the keeper of Israel, that he never suffers his eyes to sleep, nor his eyelids to slumber. vmb av-j vbi vvn pp-f dt n1 pp-f np1, cst pns31 av-x vvz po31 n2 pc-acp vvi, ccx po31 n2 pc-acp vvi. (71) sermon (DIV2) 2162 Image 11
19224 Rejoyce, O daughter of Sion, for the keeper of Israel continually watcheth over thee for good: Rejoice, Oh daughter of Sion, for the keeper of Israel continually watches over thee for good: vvb, uh n1 pp-f np1, p-acp dt n1 pp-f np1 av-j vvz p-acp pno21 p-acp j: (71) sermon (DIV2) 2163 Image 11
19225 but tremble, O thou whore of Babylon, for hee continually watcheth over thee for evill. Ne time à malo externo, fidelis anima, quia non dormit custos qui te conservat; but tremble, Oh thou whore of Babylon, for he continually watches over thee for evil. Ne time à Malo externo, Fidelis anima, quia non dormit custos qui te conservat; cc-acp vvb, uh pns21 n1 pp-f np1, c-acp pns31 av-j vvz p-acp pno21 p-acp j-jn. ccx n1 fw-fr fw-la fw-it, fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la fw-la; (71) sermon (DIV2) 2163 Image 11
19226 time tibi à peccato & malo interno, quia non dormit custos qui te observat: O faithfull soule, feare not outward evils, because hee sleepeth not who conserveth thee; time tibi à Peccato & Malo interno, quia non dormit custos qui te Observation: Oh faithful soul, Fear not outward evils, Because he Sleepeth not who conserveth thee; n1 fw-la fw-fr n1 cc fw-la fw-it, fw-la fw-fr fw-la fw-la fw-la fw-la fw-la: uh j n1, vvb xx j n2-jn, c-acp pns31 vvz xx r-crq vvz pno21; (71) sermon (DIV2) 2163 Image 11
19227 but bee afraid of sin and inward evill, because hee sleepeth not who observeth thee. God receiveth Israel into his speciall protection, and there is no safetie out of it: but be afraid of since and inward evil, Because he Sleepeth not who observeth thee. God receives Israel into his special protection, and there is no safety out of it: cc-acp vbi j pp-f n1 cc j n-jn, c-acp pns31 vvz xx r-crq vvz pno21. np1 vvz np1 p-acp po31 j n1, cc pc-acp vbz dx n1 av pp-f pn31: (71) sermon (DIV2) 2163 Image 11
19228 Israel is now confined within the bounds of the Church, and questionlesse out of it there is no safety. Israel is now confined within the bounds of the Church, and questionless out of it there is no safety. np1 vbz av vvn p-acp dt n2 pp-f dt n1, cc j av pp-f pn31 a-acp vbz dx n1. (71) sermon (DIV2) 2163 Image 11
19229 While the Souldiers are within the leaguer, they may sleepe all night securely, because they know the Sentinels keepe their watches: While the Soldiers Are within the leaguer, they may sleep all night securely, Because they know the Sentinels keep their watches: n1 dt n2 vbr p-acp dt n1, pns32 vmb vvi d n1 av-j, c-acp pns32 vvb dt n2 vvb po32 n2: (71) sermon (DIV2) 2163 Image 11
19230 but if they wander abroad, and sleepe overtake them, they are every houre in danger to have their throats cut. but if they wander abroad, and sleep overtake them, they Are every hour in danger to have their throats Cut. cc-acp cs pns32 vvb av, cc n1 vvi pno32, pns32 vbr d n1 p-acp n1 pc-acp vhi po32 n2 vvn. (71) sermon (DIV2) 2163 Image 11
19231 Behold, he that keepeth Israel shall neither slumber nor sleepe. Behold, he that Keepeth Israel shall neither slumber nor sleep. vvb, pns31 cst vvz np1 vmb av-dx vvi ccx vvi. (71) sermon (DIV2) 2164 Image 11
19232 What the Apostle S. Paul professeth of himselfe ( non mentientis astu, sed compatientis affectu ) I am made all things to all men, that I may by all meanes win some; What the Apostle S. Paul Professes of himself (non Mentientis astu, sed compatientis affectu) I am made all things to all men, that I may by all means win Some; q-crq dt n1 np1 np1 vvz pp-f px31 (fw-fr fw-la fw-ge, fw-la fw-la fw-la) pns11 vbm vvn d n2 p-acp d n2, cst pns11 vmb p-acp d n2 vvi d; (71) sermon (DIV2) 2164 Image 11
19233 may in a true and pious sense be applyed to God himselfe, who to turne us, and gaine us to himselfe, turneth himselfe (after a sort) into all formes and natures. may in a true and pious sense be applied to God himself, who to turn us, and gain us to himself, turns himself (After a sort) into all forms and nature's. vmb p-acp dt j cc j n1 vbi vvd p-acp np1 px31, r-crq p-acp vvb pno12, cc vvb pno12 pc-acp px31, vvz px31 (c-acp dt n1) p-acp d n2 cc n2. (71) sermon (DIV2) 2164 Image 11
19234 To allure the hungry, hee becomes bread; to excite the thirsty, a fountaine of living water; To allure the hungry, he becomes bred; to excite the thirsty, a fountain of living water; p-acp vvi dt j, pns31 vvz n1; pc-acp vvi dt j, dt n1 pp-f j-vvg n1; (71) sermon (DIV2) 2164 Image 11
19235 to draw to him the naked, a wedding garment; to bring in them that are astray, the way; to draw to him the naked, a wedding garment; to bring in them that Are astray, the Way; pc-acp vvi p-acp pno31 dt j, dt vvg n1; pc-acp vvi p-acp pno32 cst vbr av, dt n1; (71) sermon (DIV2) 2164 Image 11
19236 to revive the dead, the resurrection and the life. This accordeth with Origen his note on the Canticles: to revive the dead, the resurrection and the life. This accords with Origen his note on the Canticles: p-acp vvb dt j, dt n1 cc dt n1. d vvz p-acp np1 po31 n1 p-acp dt n2: (71) sermon (DIV2) 2164 Image 11
19237 Christ becommeth to everie sense a most delectable object; light, that the eyes of the soule may have wherewith to be enlightened; christ becomes to every sense a most delectable Object; Light, that the eyes of the soul may have wherewith to be enlightened; np1 vvz p-acp d n1 dt av-ds j n1; n1, cst dt n2 pp-f dt n1 vmb vhi c-crq pc-acp vbi vvn; (71) sermon (DIV2) 2164 Image 11
19238 the word, that the eares may have wherewith to be filled or rounded; the word, that the ears may have wherewith to be filled or rounded; dt n1, cst dt n2 vmb vhi c-crq pc-acp vbi vvn cc vvn; (71) sermon (DIV2) 2164 Image 11
19239 the bread of life, that the taste may have to please it, and stomacke to satisfie it; the bred of life, that the taste may have to please it, and stomach to satisfy it; dt n1 pp-f n1, cst dt n1 vmb vhi pc-acp vvi pn31, cc n1 pc-acp vvi pn31; (71) sermon (DIV2) 2164 Image 11
19240 spicknard, to delight the smell of the soule; lastly, flesh, that the hands of the soule may handle the word of life. spicknard, to delight the smell of the soul; lastly, Flesh, that the hands of the soul may handle the word of life. n1, pc-acp vvi dt n1 pp-f dt n1; ord, n1, cst dt n2 pp-f dt n1 vmb vvi dt n1 pp-f n1. (71) sermon (DIV2) 2164 Image 11
19241 (1 Joh. 1.1.) O how should this enflame our love to God, that hee should become to our soule whatsoever shee can desire! (1 John 1.1.) O how should this inflame our love to God, that he should become to our soul whatsoever she can desire! (crd np1 crd.) sy q-crq vmd d vvi po12 n1 p-acp np1, cst pns31 vmd vvi p-acp po12 n1 r-crq pns31 vmb vvi! (71) sermon (DIV2) 2164 Image 11
19242 And not this onely, but that he should condescend in love to take upon him all callings and offices, And not this only, but that he should condescend in love to take upon him all callings and Offices, cc xx d av-j, cc-acp cst pns31 vmd vvi p-acp n1 pc-acp vvi p-acp pno31 d n2 cc n2, (71) sermon (DIV2) 2164 Image 11
19243 for the safetie, well-fare, and comfort of his Church. for the safety, welfare, and Comfort of his Church. p-acp dt n1, n1, cc n1 pp-f po31 n1. (71) sermon (DIV2) 2164 Image 11
19244 To give her contentment in himselfe, he weddeth her, and becomes her husband: to dresse her vines, To give her contentment in himself, he weddeth her, and becomes her husband: to dress her vines, p-acp vvi po31 n1 p-acp px31, pns31 vvz pno31, cc vvz po31 n1: pc-acp vvi po31 n2, (71) sermon (DIV2) 2164 Image 11
19245 and ripen her fruits, her husband-man: to instruct her in the doctrine of salvation, her Schoole-master: to cure her diseases, her Physitian: to plead her title to the kingdome of heaven, her Advocate: and lastly, to keepe her from all ghostly and bodily enemies, her Guardian and Watch-man. That which Cain refused to bee to his owne brother, God is to his Church, that is, her keeper; and so watchfull and carefull a keeper is hee, that his eye is never off her day nor night. and ripen her fruits, her husbandman: to instruct her in the Doctrine of salvation, her Schoolmaster: to cure her diseases, her physician: to plead her title to the Kingdom of heaven, her Advocate: and lastly, to keep her from all ghostly and bodily enemies, her Guardian and Watchman. That which Cain refused to be to his own brother, God is to his Church, that is, her keeper; and so watchful and careful a keeper is he, that his eye is never off her day nor night. cc vvi po31 n2, po31 n1: pc-acp vvi pno31 p-acp dt n1 pp-f n1, po31 n1: pc-acp vvi po31 n2, po31 n1: pc-acp vvi po31 n1 p-acp dt n1 pp-f n1, po31 n1: cc ord, pc-acp vvi pno31 p-acp d j cc j n2, po31 n1 cc n1. cst r-crq np1 vvd pc-acp vbi p-acp po31 d n1, np1 vbz p-acp po31 n1, cst vbz, po31 n1; cc av j cc j dt n1 vbz pns31, cst po31 n1 vbz av-x p-acp po31 n1 ccx n1. (71) sermon (DIV2) 2164 Image 11
19246 The point of speciall observation in the whole text is, the watchfull eye of Gods providence over his Church, which never closeth, nor so much as winketh. The point of special observation in the Whole text is, the watchful eye of God's providence over his Church, which never closeth, nor so much as winketh. dt n1 pp-f j n1 p-acp dt j-jn n1 vbz, dt j n1 pp-f npg1 n1 p-acp po31 n1, r-crq av-x vvz, ccx av av-d c-acp vvz. (71) sermon (DIV2) 2164 Image 11
19263 and in the fall stoppeth all the passages of our senses, and then we sleepe soundly. and in the fallen stoppeth all the passages of our Senses, and then we sleep soundly. cc p-acp dt n1 vvz d dt n2 pp-f po12 n2, cc av pns12 vvb av-j. (71) sermon (DIV2) 2168 Image 11
19247 The parts are, 1. The person, who tendeth and tendreth Israel, hee. 2. The office he undertaketh and performeth, keepeth. 3. His charge, that is, the object of his care, Israel. 4. His vigilancie over his charge, neither slumbreth nor sleepeth. The parts Are, 1. The person, who tendeth and tendereth Israel, he. 2. The office he undertaketh and Performeth, Keepeth. 3. His charge, that is, the Object of his care, Israel. 4. His vigilancy over his charge, neither Slumbereth nor Sleepeth. dt n2 vbr, crd dt n1, r-crq vvz cc vvz np1, pns31. crd dt n1 pns31 vvz cc vvz, vvz. crd po31 n1, cst vbz, dt n1 pp-f po31 n1, np1. crd po31 n1 p-acp po31 n1, dx vvz ccx vvz. (71) sermon (DIV2) 2164 Image 11
19248 The enemies of the Church are either bodily or ghostly: against the former he fenceth her with his power, against the latter with his grace. The enemies of the Church Are either bodily or ghostly: against the former he fenceth her with his power, against the latter with his grace. dt n2 pp-f dt n1 vbr av-d j cc j: p-acp dt j pns31 vvz pno31 p-acp po31 n1, p-acp dt d p-acp po31 n1. (71) sermon (DIV2) 2165 Image 11
19249 To keepe, is to looke to, preserve and protect, save and defend from all violence or injurie, waste or spoyle, hurt or destruction: To keep, is to look to, preserve and Pact, save and defend from all violence or injury, waste or spoil, hurt or destruction: pc-acp vvi, vbz pc-acp vvi p-acp, vvb cc vvi, vvb cc vvi p-acp d n1 cc n1, n1 cc n1, n1 cc n1: (71) sermon (DIV2) 2166 Image 11
19250 as an husband doth his wife, a guardian his ward, a tutour his pupill, a Centurion his band, a watchman his quarter, a shepherd his flocke, a keeper his parke. as an husband does his wife, a guardian his ward, a tutor his pupil, a Centurion his band, a watchman his quarter, a shepherd his flock, a keeper his park. c-acp dt n1 vdz po31 n1, dt n1 po31 n1, dt n1 po31 n1, dt n1 po31 n1, dt n1 po31 n1, dt n1 po31 n1, dt n1 po31 n1. (71) sermon (DIV2) 2166 Image 11
19251 And all these relations the Church hath to Christ, in regard of the kinde offices which he continually performeth to her in greatest love. And all these relations the Church hath to christ, in regard of the kind Offices which he continually Performeth to her in greatest love. cc d d n2 dt n1 vhz p-acp np1, p-acp n1 pp-f dt j n2 r-crq pns31 av-j vvz p-acp pno31 p-acp js n1. (71) sermon (DIV2) 2166 Image 11
19252 For shee is his spouse, and he her husband: she his ward, and he her guardian: she his pupill, and he her tutour: she his band, and he her Sentinell: shee his citie, and he her watch-man: she his flocke, and he her shepherd: she his parke, or rather deere, and he her keeper. For she is his spouse, and he her husband: she his ward, and he her guardian: she his pupil, and he her tutor: she his band, and he her Sentinel: she his City, and he her watchman: she his flock, and he her shepherd: she his park, or rather deer, and he her keeper. p-acp pns31 vbz po31 n1, cc pns31 po31 n1: pns31 po31 vvi, cc pns31 po31 n1: pns31 po31 n1, cc pns31 po31 vvi: pns31 po31 n1, cc pns31 po31 n1: pns31 po31 n1, cc pns31 po31 n1: pns31 po31 vvi, cc pns31 po31 n1: pns31 po31 n1, cc av-c n1, cc pns31 po31 n1. (71) sermon (DIV2) 2166 Image 11
19253 In the verse immediately going before, the Prophet spake in the singular number, he shall keepe thee: but here in the plurall, extending the care of God to the Church in generall, to teach us that our heavenly father holdeth such a watchfull eye of providence over every one of his faithfull children, In the verse immediately going before, the Prophet spoke in the singular number, he shall keep thee: but Here in the plural, extending the care of God to the Church in general, to teach us that our heavenly father holds such a watchful eye of providence over every one of his faithful children, p-acp dt n1 av-j vvg a-acp, dt n1 vvd p-acp dt j n1, pns31 vmb vvi pno21: p-acp av p-acp dt j, vvg dt n1 pp-f np1 p-acp dt n1 p-acp n1, pc-acp vvi pno12 d po12 j n1 vvz d dt j n1 pp-f n1 p-acp d crd pp-f po31 j n2, (71) sermon (DIV2) 2167 Image 11
19254 as if he tended him onely, and yet taketh such a care of all in generall, as if he tended him only, and yet Takes such a care of all in general, c-acp cs pns31 vvd pno31 av-j, cc av vvz d dt n1 pp-f d p-acp n1, (71) sermon (DIV2) 2167 Image 11
19255 as of every one in particular. Shall neither slumber nor sleepe. Somnus est ligatio sensuum: Sleepe is the tying of the senses: as of every one in particular. Shall neither slumber nor sleep. Somnus est ligatio sensuum: Sleep is the tying of the Senses: c-acp pp-f d crd p-acp j. vmb av-dx vvi ccx vvi. fw-la fw-la fw-la fw-la: n1 vbz dt vvg pp-f dt n2: (71) sermon (DIV2) 2167 Image 11
19256 which if they be heart-bound, wee are said to sleepe; if slacke, or loose, to slumber. which if they be heart-bound, we Are said to sleep; if slack, or lose, to slumber. r-crq cs pns32 vbb j, pns12 vbr vvn pc-acp vvi; cs j, cc j, pc-acp vvi. (71) sermon (DIV2) 2168 Image 11
19257 The senses of our body are the windowes of the soule, which in a slumber are as it were shut to, but barred and bolted when we are fast asleepe. The Senses of our body Are the windows of the soul, which in a slumber Are as it were shut to, but barred and bolted when we Are fast asleep. dt n2 pp-f po12 n1 vbr dt n2 pp-f dt n1, r-crq p-acp dt n1 vbr p-acp pn31 vbdr vvn p-acp, p-acp vvn cc j-vvn c-crq pns12 vbr av-j j. (71) sermon (DIV2) 2168 Image 11
19258 Like as we see sometimes there ariseth out of the earth a thin mist, which the sunne easily pierceth with his beames, Like as we see sometime there arises out of the earth a thin missed, which the sun Easily pierces with his beams, j c-acp pns12 vvb av a-acp vvz av pp-f dt n1 dt j n1, r-crq dt n1 av-j vvz p-acp po31 n2, (71) sermon (DIV2) 2168 Image 11
19259 and disperseth it with his heat; and disperses it with his heat; cc vvz pn31 p-acp po31 n1; (71) sermon (DIV2) 2168 Image 11
19260 sometimes a thicke vapour mounteth up to the middle region of the aire, where by the temper of the place it is turned into a dark cloud that obscureth the skie for many houres: sometime a thick vapour mounts up to the middle region of the air, where by the temper of the place it is turned into a dark cloud that obscureth the sky for many hours: av dt j n1 vvz a-acp p-acp dt j-jn n1 pp-f dt n1, c-crq p-acp dt n1 pp-f dt n1 pn31 vbz vvn p-acp dt j n1 cst vvz dt n1 p-acp d n2: (71) sermon (DIV2) 2168 Image 11
19261 in like manner, when a thin fume ascendeth from the stomacke into the braine, it causeth but a slumber, out of which wee easily rouze up our selves; in like manner, when a thin fume Ascendeth from the stomach into the brain, it Causes but a slumber, out of which we Easily rouse up our selves; p-acp j n1, c-crq dt j n1 vvz p-acp dt n1 p-acp dt n1, pn31 vvz p-acp dt n1, av pp-f r-crq pns12 av-j vvi a-acp po12 n2; (71) sermon (DIV2) 2168 Image 11
19262 but when a grosse vapour climbeth up thither, it overcasteth the cleare skie of our fancie, but when a gross vapour climbs up thither, it overcasteth the clear sky of our fancy, cc-acp c-crq dt j n1 vvz a-acp av, pn31 vvz dt j n1 pp-f po12 n1, (71) sermon (DIV2) 2168 Image 11
19264 But I need not discourse of the nature of sleepe and slumber, there be few here but too accurately distinguish them: But I need not discourse of the nature of sleep and slumber, there be few Here but too accurately distinguish them: p-acp pns11 vvb xx n1 pp-f dt n1 pp-f n1 cc n1, pc-acp vbi d av cc-acp av av-j vvi pno32: (71) sermon (DIV2) 2168 Image 11
19265 for though they count it a foule shame to sleepe out a Sermon, yet they make no scruple of conscience to slumber, and sometimes nod; who shall not need with Aristotle to hold a brazen ball in their hand over a bason, to awake them if sleepe chance to surprize them: for though they count it a foul shame to sleep out a Sermon, yet they make no scruple of conscience to slumber, and sometime nod; who shall not need with Aristotle to hold a brazen ball in their hand over a basin, to awake them if sleep chance to surprise them: c-acp cs pns32 vvb pn31 dt j n1 p-acp vvb av dt n1, av pns32 vvb dx n1 pp-f n1 p-acp n1, cc av vvb; r-crq vmb xx vvi p-acp np1 pc-acp vvi dt j n1 p-acp po32 n1 p-acp dt n1, pc-acp vvi pno32 cs n1 vvb pc-acp vvi pno32: (71) sermon (DIV2) 2168 Image 11
19266 if the words of our Saviour continually ring in their eares, Can yee not watch with me one houre? Out of this briefe representation of the nature of sleepe, it appeareth that it is a matter of much more difficultie to abstaine from slumbring, than from sleeping: if the words of our Saviour continually ring in their ears, Can ye not watch with me one hour? Out of this brief representation of the nature of sleep, it appears that it is a matter of much more difficulty to abstain from slumbering, than from sleeping: cs dt n2 pp-f po12 n1 av-j n1 p-acp po32 n2, vmb pn22 xx vvi p-acp pno11 crd n1? av pp-f d j n1 pp-f dt n1 pp-f vvi, pn31 vvz cst pn31 vbz dt n1 pp-f d dc n1 pc-acp vvi p-acp vvg, cs p-acp vvg: (71) sermon (DIV2) 2168 Image 11
19267 therefore the members of this sentence may seeme to be displaced; and therefore Calvin and Bucer thus translate the words, Non dormitat, nedum dormit; Therefore the members of this sentence may seem to be displaced; and Therefore calvin and Bucer thus translate the words, Non dormitat, nedum dormit; av dt n2 pp-f d n1 vmb vvi pc-acp vbi vvn; cc av np1 cc np1 av vvi dt n2, fw-fr fw-la, fw-la fw-la; (71) sermon (DIV2) 2168 Image 11
19268 hee that keepeth Israel never slumbreth, much lesse sleepeth: he that Keepeth Israel never Slumbereth, much less Sleepeth: pns31 cst vvz np1 av-x vvz, av-d av-dc vvz: (71) sermon (DIV2) 2168 Image 11
19269 or wee may paraphrase the words thus, Hee that keepeth Israel, neither suffereth his eye-lids to slumber by day, or we may Paraphrase the words thus, He that Keepeth Israel, neither suffers his eyelids to slumber by day, cc pns12 vmb n1 dt n2 av, pns31 cst vvz np1, av-dx vvz po31 n2 p-acp n1 p-acp n1, (71) sermon (DIV2) 2168 Image 11
19270 nor his eyes to sleepe by night; but keepeth a continuall watch over his people. nor his eyes to sleep by night; but Keepeth a continual watch over his people. ccx po31 n2 pc-acp vvi p-acp n1; cc-acp vvz dt j n1 p-acp po31 n1. (71) sermon (DIV2) 2168 Image 11
19271 The words thus illustrated, present to our serious thoughts these most important considerations: 1. That God himselfe is the Churches keeper. 2. That how many, The words thus illustrated, present to our serious thoughts these most important considerations: 1. That God himself is the Churches keeper. 2. That how many, dt n2 av vvn, j p-acp po12 j n2 d av-ds j n2: crd cst np1 px31 vbz dt ng1 n1. crd cst c-crq d, (71) sermon (DIV2) 2168 Image 11
19272 or how great enemies soever lye in wait for her, ye she is kept. or how great enemies soever lie in wait for her, you she is kept. cc c-crq j n2 av vvi p-acp vvi p-acp pno31, pn22 pns31 vbz vvn. (71) sermon (DIV2) 2168 Image 11
19273 Israel is an impregnable castle, not by reason of the nature of the place or situation, Israel is an impregnable castle, not by reason of the nature of the place or situation, np1 vbz dt j n1, xx p-acp n1 pp-f dt n1 pp-f dt n1 cc n1, (71) sermon (DIV2) 2169 Image 11
19274 nor in regard of the great store of men and munition in it: but because he that keepeth it doth neither slumber nor sleepe. Ecclesia oppugnatur saepe, expugnatur nunquam. nor in regard of the great store of men and munition in it: but Because he that Keepeth it does neither slumber nor sleep. Ecclesia oppugnatur saepe, expugnatur Never. ccx p-acp n1 pp-f dt j n1 pp-f n2 cc n1 p-acp pn31: cc-acp c-acp pns31 cst vvz pn31 vdz d n1 ccx vvi. np1 fw-la fw-la, fw-la fw-la. (71) sermon (DIV2) 2169 Image 11
19275 Many times have they fought against me from my youth up, may Israel now say: Many times have they fought against me from my youth up, may Israel now say: av-d n2 vhb pns32 vvn p-acp pno11 p-acp po11 n1 a-acp, vmb np1 av vvi: (71) sermon (DIV2) 2169 Image 11
19276 Many a time have they afflicted mee from my youth up, yet they have not prevailed against mee. Many a time have they afflicted me from my youth up, yet they have not prevailed against me. d dt n1 vhb pns32 vvn pno11 p-acp po11 n1 a-acp, av pns32 vhb xx vvn p-acp pno11. (71) sermon (DIV2) 2169 Image 11
19277 There can be no State, Societie, Kingdome, or Common-wealth, so strongly built and fenced, but if the flouds of sedition arise, There can be no State, Society, Kingdom, or Commonwealth, so strongly built and fenced, but if the floods of sedition arise, a-acp vmb vbi dx n1, n1, n1, cc n1, av av-j vvn cc vvn, cc-acp cs dt n2 pp-f n1 vvi, (71) sermon (DIV2) 2169 Image 11
19278 and the raging tempest of forraine forces beat upon it, it may be ruinated, because it is founded upon sand, that is, men who are but sand and dust: but let the flouds of persecution arise, and the wind of heresie blow never so furiously upon the Church, yet it will stand, because it is built upon the rocke Christ Jesus. and the raging tempest of foreign forces beatrice upon it, it may be ruinated, Because it is founded upon sand, that is, men who Are but sand and dust: but let the floods of persecution arise, and the wind of heresy blow never so furiously upon the Church, yet it will stand, Because it is built upon the rock christ jesus. cc dt j-vvg n1 pp-f j n2 vvb p-acp pn31, pn31 vmb vbi vvn, c-acp pn31 vbz vvn p-acp n1, cst vbz, n2 r-crq vbr cc-acp n1 cc n1: cc-acp vvb dt n2 pp-f n1 vvb, cc dt n1 pp-f n1 vvb av-x av av-j p-acp dt n1, av pn31 vmb vvi, c-acp pn31 vbz vvn p-acp dt n1 np1 np1. (71) sermon (DIV2) 2169 Image 11
19279 What speake wee of clouds, which are the windowes of heaven? the gates of hell shall never be able to prevaile against it. What speak we of Clouds, which Are the windows of heaven? the gates of hell shall never be able to prevail against it. q-crq vvb pns12 pp-f n2, r-crq vbr dt n2 pp-f n1? dt n2 pp-f n1 vmb av-x vbi j pc-acp vvi p-acp pn31. (71) sermon (DIV2) 2169 Image 11
19476 The waters that flow from the sea returne backe to the sea: The waters that flow from the sea return back to the sea: dt n2 cst vvb p-acp dt n1 vvb av p-acp dt n1: (72) sermon (DIV2) 2194 Image 11
19280 By the gates of hell, many learned Interpreters understand the counsels, projects, plots, and designes of wicked men; By the gates of hell, many learned Interpreters understand the Counsels, projects, plots, and designs of wicked men; p-acp dt n2 pp-f n1, d j n2 vvb dt n2, n2, n2, cc n2 pp-f j n2; (71) sermon (DIV2) 2169 Image 11
19281 because, for the most part, the counsell among the Jewes, for their better security, sate in their gate-houses, which in all strong cities are best fenced by nature or art. Because, for the most part, the counsel among the Jews, for their better security, sat in their gate-houses, which in all strong cities Are best fenced by nature or art. p-acp, p-acp dt av-ds n1, dt n1 p-acp dt np2, p-acp po32 jc n1, vvd p-acp po32 n2, r-crq p-acp d j n2 vbr js vvn p-acp n1 cc n1. (71) sermon (DIV2) 2169 Image 11
19282 For which cause the spirit of God describeth the strength of any citie or countrey by the gates thereof. For which cause the Spirit of God Describeth the strength of any City or country by the gates thereof. p-acp r-crq n1 dt n1 pp-f np1 vvz dt n1 pp-f d n1 cc n1 p-acp dt n2 av. (71) sermon (DIV2) 2169 Image 11
19283 He shall make fast the barres of thy gates: He shall make fast the bars of thy gates: pns31 vmb vvb av-j dt n2 pp-f po21 n2: (71) sermon (DIV2) 2169 Image 11
19284 and, Thy seed shall possesse the gate of the enemie, that is, thy seed shall take their garrisons, and occupy their strongest holds. and, Thy seed shall possess the gate of the enemy, that is, thy seed shall take their garrisons, and occupy their Strongest holds. cc, po21 n1 vmb vvi dt n1 pp-f dt n1, cst vbz, po21 n1 vmb vvi po32 n2, cc vvi po32 js n2. (71) sermon (DIV2) 2169 Image 11
19285 If we like of the former interpretation, Now Israel, now England may say, the gates of hell, that is, the deepe projects and counsels, plots and machinations of the Miners of Antichrist, If we like of the former Interpretation, Now Israel, now England may say, the gates of hell, that is, the deep projects and Counsels, plots and machinations of the Miners of Antichrist, cs pns12 vvb pp-f dt j n1, av np1, av np1 vmb vvi, dt n2 pp-f n1, cst vbz, dt j-jn n2 cc n2, n2 cc n2 pp-f dt n2 pp-f np1, (71) sermon (DIV2) 2169 Image 11
19286 as deepe as hell, have not prevailed against mee: as deep as hell, have not prevailed against me: c-acp j-jn c-acp n1, vhb xx vvn p-acp pno11: (71) sermon (DIV2) 2169 Image 11
19287 Or if yee please, yee may take the barrels of gun-powder laid in the vault of destruction, Or if ye please, ye may take the barrels of gunpowder laid in the vault of destruction, cc cs pn22 vvb, pn22 vmb vvi dt n2 pp-f n1 vvn p-acp dt n1 pp-f n1, (71) sermon (DIV2) 2169 Image 11
19288 and chambers of death, for the gates of hell; and the massie peeces of iron and wood, and chambers of death, for the gates of hell; and the massy Pieces of iron and wood, cc n2 pp-f n1, p-acp dt n2 pp-f n1; cc dt j n2 pp-f n1 cc n1, (71) sermon (DIV2) 2169 Image 11
19289 for the barres of these gates, which if the Divell or his instruments could have then broken open in a moment, in the twinckling of an eye, our King and Parliament, Nobles and Commons, Clergie and Gentrie, with the chiefe records and monuments of this Kingdome, had beene blowne up with the breath of Satan, in a cloud of fire and brimstone into the aire. for the bars of these gates, which if the devil or his Instruments could have then broken open in a moment, in the twinkling of an eye, our King and Parliament, Nobles and Commons, Clergy and Gentry, with the chief records and monuments of this Kingdom, had been blown up with the breath of Satan, in a cloud of fire and brimstone into the air. p-acp dt n2 pp-f d n2, r-crq cs dt n1 cc po31 n2 vmd vhi av vvn j p-acp dt n1, p-acp dt n-vvg pp-f dt n1, po12 n1 cc n1, n2-j cc n2, n2 cc n1, p-acp dt j-jn n2 cc n2 pp-f d n1, vhd vbn vvn a-acp p-acp dt n1 pp-f np1, p-acp dt n1 pp-f n1 cc n1 p-acp dt n1. (71) sermon (DIV2) 2169 Image 11
19290 That blast, in all likelyhood, would have proved the last gasp of our Church and Common-wealth. That blast, in all likelihood, would have proved the last gasp of our Church and Commonwealth. cst n1, p-acp d n1, vmd vhi vvn dt ord vvi pp-f po12 n1 cc n1. (71) sermon (DIV2) 2169 Image 11
19291 If he that keepeth Israel, first God, next the King, had slept or slumbred that night: If he that Keepeth Israel, First God, next the King, had slept or slumbered that night: cs pns31 cst vvz np1, ord np1, ord dt n1, vhd vvn cc vvd cst n1: (71) sermon (DIV2) 2169 Image 11
19292 it is to be feared, wee all here present had long ere this slept our last sleepe in the dust of the earth. it is to be feared, we all Here present had long ere this slept our last sleep in the dust of the earth. pn31 vbz pc-acp vbi vvn, pns12 d av j vhd av-j c-acp d vvd po12 ord n1 p-acp dt n1 pp-f dt n1. (71) sermon (DIV2) 2169 Image 11
19293 But blessed be the God of Israel, who hath saved and redeemed his people from the paw of the Divell and jawes of death, But blessed be the God of Israel, who hath saved and redeemed his people from the paw of the devil and Jaws of death, p-acp j-vvn vbi dt n1 pp-f np1, r-crq vhz vvn cc vvd po31 n1 p-acp dt n1 pp-f dt n1 cc n2 pp-f n1, (71) sermon (DIV2) 2169 Image 11
19294 and hath raised up a mightie salvation for us in the hand of his servant James. and hath raised up a mighty salvation for us in the hand of his servant James. cc vhz vvn a-acp dt j n1 p-acp pno12 p-acp dt n1 pp-f po31 n1 np1. (71) sermon (DIV2) 2169 Image 11
19295 The Divell and his instruments doe not watch so narrowly to destroy us, as God and his Angels to save and protect us. The devil and his Instruments do not watch so narrowly to destroy us, as God and his Angels to save and Pact us. dt n1 cc po31 n2 vdb xx vvi av av-j pc-acp vvi pno12, c-acp np1 cc po31 n2 pc-acp vvi cc vvb pno12. (71) sermon (DIV2) 2169 Image 11
19296 Hee that saveth our life, in effect giveth it; He that Saveth our life, in Effect gives it; pns31 cst vvz po12 n1, p-acp n1 vvz pn31; (71) sermon (DIV2) 2169 Image 11
19297 and therefore Aristotle moveth a question, whom wee are more bound to rescue, though it bee with the perill of our lives, our father, and Therefore Aristotle moves a question, whom we Are more bound to rescue, though it be with the peril of our lives, our father, cc av np1 vvz dt n1, ro-crq pns12 vbr av-dc vvn p-acp n1, cs pn31 vbb p-acp dt n1 pp-f po12 n2, po12 n1, (71) sermon (DIV2) 2169 Image 11
19298 or such a friend who hath ventured his life for us, and saved us from certaine death. or such a friend who hath ventured his life for us, and saved us from certain death. cc d dt n1 r-crq vhz vvn po31 n1 p-acp pno12, cc vvd pno12 p-acp j n1. (71) sermon (DIV2) 2169 Image 11
19299 The decision whereof may be this, That we owe our life to both; The decision whereof may be this, That we owe our life to both; dt n1 c-crq vmb vbi d, cst pns12 vvb po12 n1 p-acp d; (71) sermon (DIV2) 2169 Image 11
19300 but it being impossible that we should pay it to both, in all reason we are to lay it downe for him first, to whom it was first due, and that is our father: but it being impossible that we should pay it to both, in all reason we Are to lay it down for him First, to whom it was First due, and that is our father: cc-acp pn31 vbg j cst pns12 vmd vvi pn31 p-acp d, p-acp d n1 pns12 vbr pc-acp vvi pn31 a-acp p-acp pno31 ord, p-acp ro-crq pn31 vbds ord zz, cc d vbz po12 n1: (71) sermon (DIV2) 2169 Image 11
19301 Whereupon it ensueth, that we owe God many lives if we had them, because he not only gave us our life, Whereupon it ensueth, that we owe God many lives if we had them, Because he not only gave us our life, c-crq pn31 vvz, cst pns12 vvb np1 d n2 cs pns12 vhd pno32, c-acp pns31 xx av-j vvd pno12 po12 n1, (71) sermon (DIV2) 2169 Image 11
19302 but also saveth us from manifold deaths, both by ordinary and extradinary meanes, both by generall and speciall providence. but also Saveth us from manifold death's, both by ordinary and extradinary means, both by general and special providence. cc-acp av vvz pno12 p-acp j n2, av-d p-acp j cc j n2, av-d p-acp n1 cc j n1. (71) sermon (DIV2) 2169 Image 11
19303 His providence in generall looketh to all men good and bad, yea to all creatures whatsoever; His providence in general looks to all men good and bad, yea to all creatures whatsoever; po31 n1 p-acp n1 vvz p-acp d n2 j cc j, uh p-acp d n2 r-crq; (71) sermon (DIV2) 2169 Image 11
19304 which could not subsist for a moment, if he kept them not in the course of their nature. which could not subsist for a moment, if he kept them not in the course of their nature. r-crq vmd xx vvi p-acp dt n1, cs pns31 vvd pno32 xx p-acp dt n1 pp-f po32 n1. (71) sermon (DIV2) 2169 Image 11
19305 But above all creatures in speciall he is the preserver of men; among men, the children of Israel were his portion, the lot of his inheritance, whom he kept as the apple of his eye. As an Eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings; so the Lord led Israel. Wee must goe yet farther; But above all creatures in special he is the preserver of men; among men, the children of Israel were his portion, the lot of his inheritance, whom he kept as the apple of his eye. As an Eagl stirs up her nest, fluttereth over her young, spreadeth abroad her wings, Takes them, bears them on her wings; so the Lord led Israel. we must go yet farther; p-acp p-acp d n2 p-acp j pns31 vbz dt n1 pp-f n2; p-acp n2, dt n2 pp-f np1 vbdr po31 n1, dt n1 pp-f po31 n1, r-crq pns31 vvd p-acp dt n1 pp-f po31 n1. p-acp dt n1 vvz a-acp po31 n1, vvz p-acp po31 j, vvz av po31 n2, vvz pno32, vvz pno32 p-acp po31 n2; av dt n1 vvd np1. pns12 vmb vvi av av-jc; (71) sermon (DIV2) 2169 Image 11
19306 there is an Israel of Israel, to wit, the Elect in Israel, which are as a Diamond in the ring on his finger, there is an Israel of Israel, to wit, the Elect in Israel, which Are as a Diamond in the ring on his finger, pc-acp vbz dt np1 pp-f np1, p-acp n1, dt j-vvn p-acp np1, r-crq vbr p-acp dt n1 p-acp dt n1 p-acp po31 n1, (71) sermon (DIV2) 2169 Image 11
19307 & as the apple of his eye: He that toucheth you (saith he) toucheth the apple of mine eye. & as the apple of his eye: He that touches you (Says he) touches the apple of mine eye. cc p-acp dt n1 pp-f po31 n1: pns31 cst vvz pn22 (vvz pns31) vvz dt n1 pp-f po11 n1. (71) sermon (DIV2) 2169 Image 11
19308 To them hee vouchsafeth more speciall favours; To them he vouchsafeth more special favours; p-acp pno32 pns31 vvz av-dc j n2; (71) sermon (DIV2) 2169 Image 11
19309 for them he blesseth the people where they are, as he blessed Labans house for Jacobs sake, and Pharaohs for Josephs sake. for them he Blesses the people where they Are, as he blessed Labans house for Jacobs sake, and Pharaohs for Josephs sake. p-acp pno32 pns31 vvz dt n1 c-crq pns32 vbr, c-acp pns31 vvd npg1 n1 p-acp np1 n1, cc np1 p-acp np1 n1. (71) sermon (DIV2) 2169 Image 11
19310 To this Israel belong the promises: He shall cover thee with his feathers, and under his wings shalt thou trust: To this Israel belong the promises: He shall cover thee with his Feathers, and under his wings shalt thou trust: p-acp d np1 vvi dt n2: pns31 vmb vvi pno21 p-acp po31 n2, cc p-acp po31 n2 vm2 pns21 vvi: (71) sermon (DIV2) 2169 Image 11
19311 his truth shall be thy shield and buckler. There shall no evill befall thee, neither shall any plague come nigh thy dwelling. his truth shall be thy shield and buckler. There shall no evil befall thee, neither shall any plague come High thy Dwelling. png31 n1 vmb vbi po21 n1 cc n1. pc-acp vmb dx j-jn vvi pno21, dx vmb d n1 vvb av-j po21 n1. (71) sermon (DIV2) 2169 Image 11
19312 He shall give his Angels charge over thee to keep thee in all thy wayes. He shall give his Angels charge over thee to keep thee in all thy ways. pns31 vmb vvi po31 n2 vvb p-acp pno21 pc-acp vvi pno21 p-acp d po21 n2. (71) sermon (DIV2) 2169 Image 11
19313 They shall keep thee up in their hands, that thou dash not thy foot against a stone. They shall keep thee up in their hands, that thou dash not thy foot against a stone. pns32 vmb vvi pno21 a-acp p-acp po32 n2, cst pns21 vvb xx po21 n1 p-acp dt n1. (71) sermon (DIV2) 2169 Image 11
19314 Thou shalt tread upon the Lion and the Adder: the young Lion and the Dragon shalt thou trample under feet. Thou shalt tread upon the lion and the Adder: the young lion and the Dragon shalt thou trample under feet. pns21 vm2 vvi p-acp dt n1 cc dt n1: dt j n1 cc dt n1 vm2 pns21 vvi p-acp n2. (71) sermon (DIV2) 2169 Image 11
19315 And it is the keeper of this Israel which neither slumbereth nor sleepeth. And it is the keeper of this Israel which neither Slumbereth nor Sleepeth. cc pn31 vbz dt n1 pp-f d np1 r-crq d vvz ccx vvz. (71) sermon (DIV2) 2169 Image 11
19316 Ye may here object, If he that keepeth Israel never slumbereth nor sleepeth, what meane those expostulations and calling up (if I may so speak) of Almighty God? Up, Lord, why sleepest thou? arise, cast us not off for ever: You may Here Object, If he that Keepeth Israel never Slumbereth nor Sleepeth, what mean those expostulations and calling up (if I may so speak) of Almighty God? Up, Lord, why Sleepest thou? arise, cast us not off for ever: pn22 vmb av vvi, cs pns31 cst vvz np1 av-x vvz ccx vvz, r-crq vvb d n2 cc vvg a-acp (cs pns11 vmb av vvi) pp-f j-jn np1? a-acp, n1, q-crq vv2 pns21? vvb, vvb pno12 xx a-acp c-acp av: (71) sermon (DIV2) 2170 Image 11
19317 arise for our helpe, and redeeme us for thy mercies sake. arise for our help, and Redeem us for thy Mercies sake. vvb p-acp po12 n1, cc vvb pno12 p-acp po21 ng1 n1. (71) sermon (DIV2) 2170 Image 11
19318 If God hath need to be awaked, he must needs be at least in a slumber: If God hath need to be awaked, he must needs be At least in a slumber: cs np1 vhz n1 pc-acp vbi vvn, pns31 vmb av vbi p-acp ds p-acp dt n1: (71) sermon (DIV2) 2170 Image 11
19319 If the loud cries of his afflicted children awake him, and he standeth up like a Giant refreshed with wine to fight for them, it should seem before he was asleep. If the loud cries of his afflicted children awake him, and he Stands up like a Giant refreshed with wine to fight for them, it should seem before he was asleep. cs dt j n2 pp-f po31 j-vvn n2 vvb pno31, cc pns31 vvz a-acp av-j dt n1 vvn p-acp n1 pc-acp vvi p-acp pno32, pn31 vmd vvi c-acp pns31 vbds j. (71) sermon (DIV2) 2170 Image 11
19320 It may seeme so indeed, because (according to outward appearance and semblance) hee was so. It may seem so indeed, Because (according to outward appearance and semblance) he was so. pn31 vmb vvi av av, c-acp (vvg p-acp j n1 cc n1) pns31 vbds av. (71) sermon (DIV2) 2170 Image 11
19321 When a man is asleep, though any miscall him, or make mouthes at him, or put any indignity upon him, he stirreth not, When a man is asleep, though any miscall him, or make mouths At him, or put any indignity upon him, he stirs not, c-crq dt n1 vbz j, cs d vvb pno31, cc vvi n2 p-acp pno31, cc vvd d n1 p-acp pno31, pns31 vvz xx, (71) sermon (DIV2) 2170 Image 11
19322 nor hath any sense of any thing that is done to him. nor hath any sense of any thing that is done to him. ccx vhz d n1 pp-f d n1 cst vbz vdn p-acp pno31. (71) sermon (DIV2) 2170 Image 11
19323 Upon this ground the sweet singer of Israel runnes in descant; Rise up, Lord, let not man prevaile, let the Heathen bee judged in thy sight. Upon this ground the sweet singer of Israel runs in descant; Rise up, Lord, let not man prevail, let the Heathen be judged in thy sighed. p-acp d n1 dt j n1 pp-f np1 vvz p-acp vvi; vvb a-acp, n1, vvb xx n1 vvi, vvb dt j-jn vbi vvn p-acp po21 n1. (71) sermon (DIV2) 2170 Image 11
19324 Why standest thou afarre off, O Lord? Why hidest thou thy face in time of trouble? Awake, O Lord, why makest thou as if thou hearest not? Awake to my judgement, awake, Why Standest thou afar off, Oh Lord? Why hidest thou thy face in time of trouble? Awake, Oh Lord, why Makest thou as if thou Hearst not? Awake to my judgement, awake, q-crq vv2 pns21 av a-acp, uh n1? q-crq vv2 pns21 po21 n1 p-acp n1 pp-f n1? j, uh n1, q-crq vv2 pns21 c-acp cs pns21 vv2 xx? vvb p-acp po11 n1, vvb, (71) sermon (DIV2) 2170 Image 11
19325 why sleepest thou? Awake to my help: why Sleepest thou? Awake to my help: q-crq vv2 pns21? j p-acp po11 n1: (71) sermon (DIV2) 2170 Image 11
19326 and, Behold, let God arise, and let his enemies be scattered: let them also that hate him flee before him, &c. The slumber of Almighty God is nothing else but the connivency of his justice for a time, and, Behold, let God arise, and let his enemies be scattered: let them also that hate him flee before him, etc. The slumber of Almighty God is nothing Else but the connivency of his Justice for a time, cc, vvb, vvb np1 vvi, cc vvb po31 n2 vbb vvn: vvb pno32 av cst vvb pno31 vvi p-acp pno31, av dt n1 pp-f j-jn np1 vbz pix av cc-acp dt n1 pp-f po31 n1 p-acp dt n1, (71) sermon (DIV2) 2170 Image 11
19327 and it is mercy which casteth him into this sweet sleep, which yet doth not so surprise his powers, and it is mercy which Cast him into this sweet sleep, which yet does not so surprise his Powers, cc pn31 vbz n1 r-crq vvz pno31 p-acp d j n1, r-crq av vdz xx av vvi po31 n2, (71) sermon (DIV2) 2170 Image 11
19328 or any way bind his senses, but that hee seeth the deepest plots of his enemies, he heareth their secretest consultations, or any Way bind his Senses, but that he sees the Deepest plots of his enemies, he hears their secretest Consultations, cc d n1 vvi po31 n2, cc-acp cst pns31 vvz dt js-jn n2 pp-f po31 n2, pns31 vvz po32 js-jn n2, (71) sermon (DIV2) 2170 Image 11
19329 and is sensible of the least wrong offered to his chosen. Oculi ejus vident, palpebrae ejus explorant filios hominum; and is sensible of the least wrong offered to his chosen. Oculi His vident, palpebrae His explorant Sons hominum; cc vbz j pp-f dt ds vvb vvn p-acp po31 j-vvn. fw-la fw-la j, fw-la fw-la j n2 fw-la; (71) sermon (DIV2) 2170 Image 11
19330 he looketh through his eye-lids, and markes well enough, though hee seem to neglect it. he looks through his eyelids, and marks well enough, though he seem to neglect it. pns31 vvz p-acp po31 n2, cc n2 av av-d, cs pns31 vvb pc-acp vvi pn31. (71) sermon (DIV2) 2170 Image 11
19331 As a fisher seeth a fish come to his hooke, nibble at the bait, bite it, As a fisher sees a Fish come to his hook, nibble At the bait, bite it, p-acp dt n1 vvz dt n1 vvb p-acp po31 n1, vvb p-acp dt n1, vvb pn31, (71) sermon (DIV2) 2170 Image 11
19332 and swallow it downe, and then he giveth a jerke with his angle-rod; and swallow it down, and then he gives a jerk with his angle-rod; cc vvb pn31 a-acp, cc av pns31 vvz dt n1 p-acp po31 n1; (71) sermon (DIV2) 2170 Image 11
19333 so Almighty God permits wicked purposes and enterprises to hold on in a straight course, till they are even at the goale, so Almighty God permits wicked Purposes and enterprises to hold on in a straight course, till they Are even At the goal, av j-jn np1 vvz j n2 cc n2 pc-acp vvi a-acp p-acp dt j n1, c-acp pns32 vbr av p-acp dt n1, (71) sermon (DIV2) 2170 Image 11
19334 and then he turnes and overturneth them: and then he turns and overturneth them: cc av pns31 vvz cc vvz pno32: (71) sermon (DIV2) 2170 Image 11
19335 In foribus Hydriam; he breaketh the pitcher at the doore, cutteth downe the eare when it is full, launceth the sore when it is ripe. In foribus Hydriam; he breaks the pitcher At the door, cutteth down the ear when it is full, lanceth the soar when it is ripe. p-acp fw-la fw-la; pns31 vvz dt n1 p-acp dt n1, vvz a-acp dt n1 c-crq pn31 vbz j, vvz dt n1 c-crq pn31 vbz j. (71) sermon (DIV2) 2170 Image 11
19336 How did he suffer an invincible Navie, as they termed it, to be built and furnished for the invasion and utter subversion of our Israel, How did he suffer an invincible Navy, as they termed it, to be built and furnished for the invasion and utter subversion of our Israel, q-crq vdd pns31 vvi dt j n1, c-acp pns32 vvd pn31, pc-acp vbi vvn cc vvn p-acp dt n1 cc j n1 pp-f po12 np1, (71) sermon (DIV2) 2170 Image 11
19337 and so great a designe to be carried so close, that the Fleet was in sight of the haven before it was discovered? but then in the height of their swelling pride, and so great a Design to be carried so close, that the Fleet was in sighed of the Haven before it was discovered? but then in the height of their swelling pride, cc av j dt n1 pc-acp vbi vvn av av-j, cst dt n1 vbds p-acp n1 pp-f dt n1 p-acp pn31 vbds vvn? cc-acp av p-acp dt n1 pp-f po32 j-vvg n1, (71) sermon (DIV2) 2170 Image 11
19338 when in hope and almost in sight they had devoured the whole kingdome: — militat aether, Et conjurati veniunt ad classica venti. when in hope and almost in sighed they had devoured the Whole Kingdom: — militat aether, Et conjurati veniunt ad Classica venti. c-crq p-acp n1 cc av p-acp n1 pns32 vhd vvn dt j-jn n1: — fw-la n1, fw-la fw-la fw-la fw-la fw-la fw-la. (71) sermon (DIV2) 2170 Image 11
19339 Partly a tempest dispersed, partly wild-fire burned, partly the sea with open mouth swallowed downe their shipping. Partly a tempest dispersed, partly wildfire burned, partly the sea with open Mouth swallowed down their shipping. av dt n1 vvn, av n1 vvn, av dt n1 p-acp j n1 vvn a-acp po32 n-vvg. (71) sermon (DIV2) 2170 Image 11
19340 But this day presenteth afresh to our memory a stranger example of divine providence, and a prodigious designe of Sathans malice, who put into the heart of that caitiffe Catesby, the most hellish project and plot of treason that ever entred into the heart of man or Divell, to offer up our King, Queen, Prince, Nobles, Prelates, Judges, But this day presents afresh to our memory a stranger Exampl of divine providence, and a prodigious Design of Satan's malice, who put into the heart of that caitiff Catesby, the most hellish project and plot of treason that ever entered into the heart of man or devil, to offer up our King, Queen, Prince, Nobles, Prelates, Judges, p-acp d n1 vvz av p-acp po12 n1 dt jc n1 pp-f j-jn n1, cc dt j n1 pp-f npg1 n1, r-crq vvd p-acp dt n1 pp-f d n1 np1, dt av-ds j n1 cc n1 pp-f n1 cst av vvd p-acp dt n1 pp-f n1 cc n1, pc-acp vvi a-acp po12 n1, n1, n1, n2-j, n2, n2, (71) sermon (DIV2) 2171 Image 11
19341 and all States assembled in Parliament for a holocaust, or whole burnt offering to the Moloch of Rome. The keeper of Israel seemed for a long time to slumber, and all States assembled in Parliament for a Holocaust, or Whole burned offering to the Moloch of Rome. The keeper of Israel seemed for a long time to slumber, cc d n2 vvn p-acp n1 p-acp dt vvb, cc j-jn vvd vvg p-acp dt np1 pp-f np1. dt n1 pp-f np1 vvd p-acp dt j n1 p-acp n1, (71) sermon (DIV2) 2171 Image 11
19342 nay rather to be fast asleep. nay rather to be fast asleep. uh-x av-c pc-acp vbi av-j j. (71) sermon (DIV2) 2171 Image 11
19343 The plot is contrived, the actors designed, the enginers provided, the mine digged, the wall pierced, the seller hired, the powder bought, the murdering artillery amassed, the traine laid, The plot is contrived, the actors designed, the engineers provided, the mine dug, the wall pierced, the seller hired, the powder bought, the murdering Artillery amassed, the train laid, dt n1 vbz vvn, dt n2 vvn, dt n2 vvn, dt png11 vvd, dt n1 vvd, dt n1 vvn, dt n1 vvd, dt j-vvg n1 vvd, dt n1 vvd, (71) sermon (DIV2) 2171 Image 11
19344 and the incendiary ready with match and touch-wood. O preserver of mankind, save us now, or we are all but a blaze. and the incendiary ready with match and touchwood. O preserver of mankind, save us now, or we Are all but a blaze. cc dt n-jn j p-acp n1 cc n1. sy n1 pp-f n1, vvb pno12 av, cc pns12 vbr d p-acp dt n1. (71) sermon (DIV2) 2171 Image 11
19345 O keeper of Israel, O sentinell of Jacob sleepest thou now when our destruction sleepeth not? O keeper of Israel, Oh sentinel of Jacob Sleepest thou now when our destruction Sleepeth not? sy n1 pp-f np1, uh n1 pp-f np1 vv2 pns21 av c-crq po12 n1 vvz xx? (71) sermon (DIV2) 2171 Image 11
19346 But, Ecce non dormitat, neque dormit custos Israelis; be of good cheare, the keeper of Israel doth neither slumber nor sleep. But, Ecce non dormitat, neque dormit custos Israelis; be of good cheer, the keeper of Israel does neither slumber nor sleep. p-acp, fw-la fw-fr fw-la, fw-la fw-la fw-la fw-la; vbb pp-f j n1, dt n1 pp-f np1 vdz d n1 ccx vvi. (71) sermon (DIV2) 2172 Image 11
19347 By this keeper the Prophet meaneth Almighty God, whom hee nameth in the verses following, The Lord himselfe is thy keeper: By this keeper the Prophet means Almighty God, whom he names in the Verses following, The Lord himself is thy keeper: p-acp d n1 dt n1 vvz j-jn np1, ro-crq pns31 vvz p-acp dt n2 vvg, dt n1 px31 vbz po21 n1: (71) sermon (DIV2) 2172 Image 11
19348 the Lord is thy shade upon thy right hand: the Lord shall preserve thee from all evill: the Lord is thy shade upon thy right hand: the Lord shall preserve thee from all evil: dt n1 vbz po21 n1 p-acp po21 j-jn n1: dt n1 vmb vvi pno21 p-acp d n-jn: (71) sermon (DIV2) 2172 Image 11
19349 the Lord shall preserve thy soule: the Lord shall preserve thy soul: dt n1 vmb vvi po21 n1: (71) sermon (DIV2) 2172 Image 11
19350 the Lord shall preserve thy going out, and thy comming in from this time forth for evermore. the Lord shall preserve thy going out, and thy coming in from this time forth for evermore. dt n1 vmb vvi po21 vvg av, cc po21 vvg p-acp p-acp d n1 av c-acp av. (71) sermon (DIV2) 2172 Image 11
19351 and, Except the Lord keep the City, the watchman waketh but in vaine. and, Except the Lord keep the city, the watchman waketh but in vain. cc, c-acp dt n1 vvi dt n1, dt n1 vvz p-acp p-acp j. (71) sermon (DIV2) 2172 Image 11
19352 Yet in a second place we may entitle his majesty to this office of Lord-keeper: for he next under God watcheth over all Gods Israel in his kingdomes, Yet in a second place we may entitle his majesty to this office of Lord-keeper: for he next under God watches over all God's Israel in his kingdoms, av p-acp dt ord n1 pns12 vmb vvi po31 n1 p-acp d n1 pp-f n1: c-acp pns31 ord p-acp np1 vvz p-acp d n2 np1 p-acp po31 n2, (71) sermon (DIV2) 2172 Image 11
19353 and ecce non dormitat, neque dormit hic custos Israelis, the Lord keepeth this keeper of Israel awake, and ecce non dormitat, neque dormit hic custos Israelis, the Lord Keepeth this keeper of Israel awake, cc fw-la fw-fr fw-la, fw-la fw-la fw-la fw-la fw-la, dt n1 vvz d n1 pp-f np1 j, (71) sermon (DIV2) 2172 Image 11
19354 and in the dead time of the night discovereth unto him the snares of death laid for him and his people. and in the dead time of the night Discovereth unto him the snares of death laid for him and his people. cc p-acp dt j n1 pp-f dt n1 vvz p-acp pno31 dt n2 pp-f n1 vvn p-acp pno31 cc po31 n1. (71) sermon (DIV2) 2172 Image 11
19355 His Majesty receiveth the word from Almighty God, though spoken softly in his eare, and scarce audibly, & gave it to his faithfull servants, who by the dark light he gave them of some blow by powder, searched the place, His Majesty receives the word from Almighty God, though spoken softly in his ear, and scarce audibly, & gave it to his faithful Servants, who by the dark Light he gave them of Some blow by powder, searched the place, po31 n1 vvz dt n1 p-acp j-jn np1, cs vvn av-j p-acp po31 n1, cc av-j av-j, cc vvd pn31 p-acp po31 j n2, r-crq p-acp dt j n1 pns31 vvd pno32 pp-f d n1 p-acp n1, vvn dt n1, (71) sermon (DIV2) 2172 Image 11
19356 and found the fire-brand of Hell, and chop of the Divell, Guido Faux, with a darke lanterne, making his traines, and found the firebrand of Hell, and chop of the devil, Guido Faux, with a dark lantern, making his trains, cc vvd dt n1 pp-f n1, cc vvb pp-f dt n1, np1 np1, p-acp dt j n1, vvg po31 n2, (71) sermon (DIV2) 2172 Image 11
19357 and sowing (if I may so speake) the seeds of all our destruction. and sowing (if I may so speak) the seeds of all our destruction. cc vvg (cs pns11 vmb av vvi) dt n2 pp-f d po12 n1. (71) sermon (DIV2) 2172 Image 11
19358 How many miracles have wee here of divine providence, and mirrours of his justice? Wonderfull strange it was, that the arch plotter Catesby should for many moneths keep within him that monstrous and prodigious designe, like strongest poyson, and never breake. Wonderfull strange it was, that so horrible and damnable a conspiracy should be afterwards imparted by him to so many, noised abroad so far, brought to that maturity, that the successe thereof was prophesied by some in scattered papers, prayed for almost by all of the Jesuites faction, at least in generall; How many Miracles have we Here of divine providence, and mirrors of his Justice? Wonderful strange it was, that the arch plotter Catesby should for many months keep within him that monstrous and prodigious Design, like Strongest poison, and never break. Wonderful strange it was, that so horrible and damnable a Conspiracy should be afterwards imparted by him to so many, noised abroad so Far, brought to that maturity, that the success thereof was prophesied by Some in scattered papers, prayed for almost by all of the Jesuits faction, At least in general; q-crq d n2 vhb pns12 av pp-f j-jn n1, cc n2 pp-f po31 n1? j j pn31 vbds, cst dt j n1 np1 vmd p-acp d n2 vvb p-acp pno31 cst j cc j n1, av-j js n1, cc av-x vvi. j j pn31 vbds, cst av j cc j dt n1 vmd vbi av vvn p-acp pno31 p-acp av d, vvn av av av-j, vvn p-acp d n1, cst dt n1 av vbds vvn p-acp d p-acp j-vvn n2, vvd p-acp av p-acp d pp-f dt np2 n1, p-acp ds p-acp n1; (71) sermon (DIV2) 2172 Image 11
19359 and yet Argus with his hundred eyes, the great Counsellers of State, who have eyes and eares in all places, should have no notice of it till neere the houre in which it should have been acted: and yet Argus with his hundred eyes, the great Counsellers of State, who have eyes and ears in all places, should have no notice of it till near the hour in which it should have been acted: cc av np1 p-acp po31 crd n2, dt j n2 pp-f n1, r-crq vhb n2 cc n2 p-acp d n2, vmd vhi dx n1 pp-f pn31 p-acp av-j dt n1 p-acp r-crq pn31 vmd vhi vbn vvn: (71) sermon (DIV2) 2172 Image 11
19360 and most strange of all, that his Majesty by a violent and unnaturall construction of a phrase in a letter should find out the violent and unnaturall intendment of the authors of this treason, to destroy the state in as little a time, as the letter would be burnt in the fire. and most strange of all, that his Majesty by a violent and unnatural construction of a phrase in a Letter should find out the violent and unnatural intendment of the Authors of this treason, to destroy the state in as little a time, as the Letter would be burned in the fire. cc av-ds j pp-f d, cst po31 n1 p-acp dt j cc j n1 pp-f dt n1 p-acp dt n1 vmd vvi av dt j cc j n1 pp-f dt n2 pp-f d n1, pc-acp vvi dt n1 p-acp p-acp av-j dt n1, c-acp dt n1 vmd vbi vvn p-acp dt n1. (71) sermon (DIV2) 2172 Image 11
19361 Yee have heard the miracles of Gods providence in discovery of this powder plot: behold now the mirrour of his justice. Ye have herd the Miracles of God's providence in discovery of this powder plot: behold now the mirror of his Justice. pn22 vhb vvn dt n2 pp-f npg1 n1 p-acp n1 pp-f d n1 n1: vvb av dt n1 pp-f po31 n1. (71) sermon (DIV2) 2173 Image 11
19362 Of destruction it selfe there is good construction to be made, and order to be observed in confusion it selfe, which most justly fell upon the unjust authors thereof. Of destruction it self there is good construction to be made, and order to be observed in confusion it self, which most justly fell upon the unjust Authors thereof. pp-f n1 pn31 n1 pc-acp vbz j n1 pc-acp vbi vvn, cc n1 pc-acp vbi vvn p-acp n1 pn31 n1, r-crq av-ds av-j vvd p-acp dt j n2 av. (71) sermon (DIV2) 2173 Image 11
19363 The first contriver of the fire-workes first feeleth the flame, his powder sin upbraids him, The First contriver of the fireworks First feeleth the flame, his powder since upbraids him, dt ord n1 pp-f dt n2 ord vvz dt n1, po31 n1 n1 vvz pno31, (71) sermon (DIV2) 2173 Image 11
19364 and flieth in his face. Their heads are lifted up above the house of Parliament, who would have blowne up the heads and peeres of our Realm thither. and flies in his face. Their Heads Are lifted up above the house of Parliament, who would have blown up the Heads and Peers of our Realm thither. cc vvz p-acp po31 n1. po32 n2 vbr vvn a-acp p-acp dt n1 pp-f n1, r-crq vmd vhi vvn a-acp dt n2 cc n2 pp-f po12 n1 av. (71) sermon (DIV2) 2173 Image 11
19365 The quarters of the Black-birds of Hell, and Vultures of Antichrist, that would have preyed upon the barbarously murdered and cruelly quartered and dismembred corpses of our Church and Common-wealth, are set up for a prey for the fowles of heaven; The quarters of the Blackbirds of Hell, and Vultures of Antichrist, that would have preyed upon the barbarously murdered and cruelly quartered and dismembered corpses of our Church and Commonwealth, Are Set up for a prey for the fowls of heaven; dt n2 pp-f dt n2 pp-f n1, cc n2 pp-f np1, cst vmd vhi vvn p-acp dt av-j vvn cc av-j vvn cc vvn n2 pp-f po12 n1 cc n1, vbr vvn a-acp p-acp dt n1 p-acp dt n2 pp-f n1; (71) sermon (DIV2) 2173 Image 11
19366 and according to the letter of our daily prayer, the eyes that waited for the destruction of our King and State, are pecked out by the Ravens of the valley, and according to the Letter of our daily prayer, the eyes that waited for the destruction of our King and State, Are pecked out by the Ravens of the valley, cc vvg p-acp dt n1 pp-f po12 j n1, dt n2 cst vvd p-acp dt n1 pp-f po12 n1 cc n1, vbr vvn av p-acp dt n2 pp-f dt n1, (71) sermon (DIV2) 2173 Image 11
19367 and the birds of the aire have eaten them. and the Birds of the air have eaten them. cc dt n2 pp-f dt n1 vhb vvn pno32. (71) sermon (DIV2) 2173 Image 11
19368 NONLATINALPHABET, So let thine and our implacable enemies, O Lord, perish, but let them that love thee, be as the Sunne when hee goeth forth in his strength. , So let thine and our implacable enemies, Oh Lord, perish, but let them that love thee, be as the Sun when he Goes forth in his strength. , av vvb po21 cc po12 j n2, uh n1, vvb, cc-acp vvb pno32 cst vvb pno21, vbb p-acp dt n1 c-crq pns31 vvz av p-acp po31 n1. (71) sermon (DIV2) 2173 Image 11
19369 Deo Patri, & Filio, & Spiritui sancto sit laus, &c. God Patri, & Filio, & Spiritui sancto sit laus, etc. np1 fw-la, cc fw-la, cc fw-la fw-la fw-la fw-la, av (71) sermon (DIV2) 2173 Image 11
19370 ABRAHAM HIS PURCHASE. ABRAHAM HIS PURCHASE. np1 po31 n1. (72) sermon (DIV2) 2173 Image 11
19371 A Sermon preached at the Consecration of the Church-yard inclosed within the new wall at Lambeth. THE LXII. SERMON. ACTS 7.16. A Sermon preached At the Consecration of the Churchyard enclosed within the new wall At Lambeth. THE LXII. SERMON. ACTS 7.16. dt n1 vvd p-acp dt n1 pp-f dt n1 vvn p-acp dt j n1 p-acp np1. dt crd. n1. vvz crd. (72) sermon (DIV2) 2173 Image 11
19477 in like manner the soule of man, which was infused by God, returneth to God that gave it; in like manner the soul of man, which was infused by God, returns to God that gave it; p-acp j n1 dt n1 pp-f n1, r-crq vbds vvn p-acp np1, vvz p-acp np1 cst vvd pn31; (72) sermon (DIV2) 2194 Image 11
19372 And were carried over into Sechem, and laid in the sepulchre that Abraham bought for a summe of mony of the sons of Emor, of Sechem. And were carried over into Shechem, and laid in the Sepulchre that Abraham bought for a sum of money of the Sons of Emor, of Shechem. cc vbdr vvn a-acp p-acp np1, cc vvn p-acp dt n1 cst np1 vvn p-acp dt n1 pp-f n1 pp-f dt n2 pp-f n1, pp-f np1. (72) sermon (DIV2) 2174 Image 11
19373 UPon the hearing of my Text read, I suppose many looke for a Funerall Sermon, and have already so christened my future discourse in their preconceits. UPon the hearing of my Text read, I suppose many look for a Funeral Sermon, and have already so christened my future discourse in their preconceit. p-acp dt n-vvg pp-f po11 n1 vvi, pns11 vvb d n1 p-acp dt n1 n1, cc vhb av av vvn po11 j-jn n1 p-acp po32 n2. (72) sermon (DIV2) 2175 Image 11
19374 For here is the carrying of the dead, and the interring, together with a place for buriall, purchased by Abraham for him and his heires for ever. For Here is the carrying of the dead, and the interring, together with a place for burial, purchased by Abraham for him and his Heirs for ever. p-acp av vbz dt vvg pp-f dt j, cc dt vvg, av p-acp dt n1 p-acp n1, vvn p-acp np1 p-acp pno31 cc po31 n2 p-acp av. (72) sermon (DIV2) 2175 Image 11
19375 But as Isaac said to his father Abraham, Behold the fire and the wood, but where is the Lambe for a burnt offering? so they may reason with themselves, But as Isaac said to his father Abraham, Behold the fire and the wood, but where is the Lamb for a burned offering? so they may reason with themselves, cc-acp p-acp np1 vvd p-acp po31 n1 np1, vvb dt n1 cc dt n1, cc-acp q-crq vbz dt n1 p-acp dt j-vvn n1? av pns32 vmb vvi p-acp px32, (72) sermon (DIV2) 2175 Image 11
19376 Behold the bearers, and a sepulchre, and the ground, but where is the corps to be laid in it? My answer hereunto must be a thanksgiving to God, whose mercy hath altered the case with us, because his compassions faile not. Behold the bearer, and a Sepulchre, and the ground, but where is the corpse to be laid in it? My answer hereunto must be a thanksgiving to God, whose mercy hath altered the case with us, Because his compassions fail not. vvb dt n2, cc dt n1, cc dt n1, cc-acp q-crq vbz dt n1 pc-acp vbi vvn p-acp pn31? po11 n1 av vmb vbi dt n1 p-acp np1, rg-crq n1 vhz vvn dt n1 p-acp pno12, p-acp po31 n2 vvb xx. (72) sermon (DIV2) 2175 Image 11
19377 It stood lately thus with us, when the waies of Sion mourned, because none walked in them; It stood lately thus with us, when the ways of Sion mourned, Because none walked in them; pn31 vvd av-j av p-acp pno12, c-crq dt n2 pp-f np1 vvd, c-acp pix vvd p-acp pno32; (72) sermon (DIV2) 2175 Image 11
19378 and the gates of the Sanctuary lamented, because almost none, specially of the better ranke, who left us desolate, entred at them. Wee saw with weeping eyes and bleeding hearts a presse as it were of dead corpses, and the gates of the Sanctuary lamented, Because almost none, specially of the better rank, who left us desolate, entered At them. we saw with weeping eyes and bleeding hearts a press as it were of dead corpses, cc dt n2 pp-f dt n1 vvd, c-acp av pix, av-j pp-f dt jc n1, r-crq vvd pno12 j, vvn p-acp pno32. pns12 vvd p-acp j-vvg n2 cc j-vvg n2 dt vvb c-acp pn31 vbdr pp-f j n2, (72) sermon (DIV2) 2175 Image 11
19379 and many suing for a reversion of a void roome in our dormitory; but now (God be blessed) we have a place given for buriall, and many suing for a reversion of a void room in our dormitory; but now (God be blessed) we have a place given for burial, cc d vvg p-acp dt n1 pp-f dt j n1 p-acp po12 n1; p-acp av (np1 vbb vvn) pns12 vhb dt n1 vvn p-acp n1, (72) sermon (DIV2) 2175 Image 11
19380 and no corpses at this present to take reall and corporall possession thereof. and no corpses At this present to take real and corporal possession thereof. cc dx n2 p-acp d n1 p-acp vvb j cc j n1 av. (72) sermon (DIV2) 2175 Image 11
19381 Howbeit, because what hath be fallen us heretofore, may also hereafter, and if death should strike any at this present without a writ of removall, which cannot bee sued out of any court for ought I know against the dead, wee know not where to bestow them: Howbeit, Because what hath be fallen us heretofore, may also hereafter, and if death should strike any At this present without a writ of removal, which cannot be sued out of any court for ought I know against the dead, we know not where to bestow them: a-acp, c-acp r-crq vhz vbi vvn pno12 av, vmb av av, cc cs n1 vmd vvi d p-acp d j p-acp dt n1 pp-f n1, r-crq vmbx vbi vvn av pp-f d n1 p-acp pi pns11 vvb p-acp dt j, pns12 vvb xx c-crq pc-acp vvi pno32: (72) sermon (DIV2) 2175 Image 11
19382 wee could doe no lesse in Christian charity and providence, than procure the bounds of our Golgotha to be enlarged. we could do no less in Christian charity and providence, than procure the bounds of our Golgotha to be enlarged. pns12 vmd vdi dx dc p-acp np1 n1 cc n1, cs vvi dt n2 pp-f po12 np1 p-acp vbi vvn. (72) sermon (DIV2) 2175 Image 11
19383 For though other houses and tenements stand void with us, the grave shall never want guests, nor the Church-yard and vaults under ground tenants against their will. All men and women are flowers, For though other houses and tenements stand void with us, the grave shall never want guests, nor the Churchyard and vaults under ground tenants against their will. All men and women Are flowers, p-acp cs j-jn n2 cc n2 vvb j p-acp pno12, dt n1 vmb av-x vvb n2, ccx dt n1 cc n2 p-acp n1 n2 p-acp po32 n1. d n2 cc n2 vbr n2, (72) sermon (DIV2) 2175 Image 11
19384 and all flowers will fall, and when they are ready to fall, we shall have slips (I feare) but too many to plant this parcell of ground which wee have gained in by the gift of the father of this Sichem. and all flowers will fallen, and when they Are ready to fallen, we shall have slips (I Fear) but too many to plant this parcel of ground which we have gained in by the gift of the father of this Sichem. cc d n2 vmb vvi, cc c-crq pns32 vbr j pc-acp vvi, pns12 vmb vhi vvz (pns11 vvb) cc-acp av d p-acp vvb d n1 pp-f n1 r-crq pns12 vhb vvn p-acp p-acp dt n1 pp-f dt n1 pp-f d np1. (72) sermon (DIV2) 2175 Image 11
19385 But hereof hereafter, when I shall have opened my Text, and the sepulchre in it, and who were interred there, and how they came thither. But hereof hereafter, when I shall have opened my Text, and the Sepulchre in it, and who were interred there, and how they Come thither. p-acp av av, c-crq pns11 vmb vhi vvn po11 n1, cc dt n1 p-acp pn31, cc r-crq vbdr vvn a-acp, cc c-crq pns32 vvd av. (72) sermon (DIV2) 2176 Image 11
19386 If in any Text almost of the whole Scripture, surely in this the coherence needeth to be handled. If in any Text almost of the Whole Scripture, surely in this the coherence needs to be handled. cs p-acp d n1 av pp-f dt j-jn n1, av-j p-acp d dt n1 vvz pc-acp vbi vvn. (72) sermon (DIV2) 2176 Image 11
19387 For at the first sight this relation of the buriall of the Patriarchs seemeth to have no affinity at all with Saint Stephens apologie for himselfe against the Jewes, who charged him with blasphemy against Moses, and against the Law. For At the First sighed this Relation of the burial of the Patriarchs seems to have no affinity At all with Saint Stephen's apology for himself against the Jews, who charged him with blasphemy against Moses, and against the Law. p-acp p-acp dt ord n1 d n1 pp-f dt n1 pp-f dt n2 vvz pc-acp vhi dx n1 p-acp d p-acp n1 np1 n1 p-acp px31 p-acp dt np2, r-crq vvd pno31 p-acp n1 p-acp np1, cc p-acp dt n1. (72) sermon (DIV2) 2176 Image 11
19388 Now as in a shooting match a stander by can hardly discerne the flight of an arrow, Now as in a shooting match a stander by can hardly discern the flight of an arrow, av c-acp p-acp dt vvg n1 dt vvb p-acp vmb av vvi dt n1 pp-f dt n1, (72) sermon (DIV2) 2176 Image 11
19389 unlesse he marke the Archers aime, and observe the flight-shaft as soon as it is delivered out of the bow; unless he mark the Archers aim, and observe the flight-shaft as soon as it is Delivered out of the bow; cs pns31 vvb dt n2 vvb, cc vvb dt n1 c-acp av c-acp pn31 vbz vvn av pp-f dt n1; (72) sermon (DIV2) 2176 Image 11
19390 so unlesse ye marke Saint Stephens aime, and observe how he entereth into this story of the Old Testament, ye can hardly discerne how direct it is to his maine scope and purpose. so unless you mark Saint Stephen's aim, and observe how he entereth into this story of the Old Testament, you can hardly discern how Direct it is to his main scope and purpose. av cs pn22 vvb n1 np1 vvb, cc vvb c-crq pns31 vvz p-acp d n1 pp-f dt j n1, pn22 vmb av vvi c-crq j pn31 vbz p-acp po31 j n1 cc n1. (72) sermon (DIV2) 2176 Image 11
19391 But so it is, that as he that shooteth farre draweth his arrow backward up to the head; But so it is, that as he that shoots Far draws his arrow backward up to the head; p-acp av pn31 vbz, cst c-acp pns31 cst vvz av-j vvz po31 n1 av-j a-acp p-acp dt n1; (72) sermon (DIV2) 2176 Image 11
19392 and as hee that leapeth forward fetcheth his feeze a great way backe: so doth Saint Stephen here seem to give ground, and as he that leapeth forward Fetches his feeze a great Way back: so does Saint Stephen Here seem to give ground, cc c-acp pns31 cst vvz av-j vvz po31 vvb dt j n1 av: av vdz n1 np1 av vvi pc-acp vvi n1, (72) sermon (DIV2) 2176 Image 11
19393 and recoile a great way backward; and recoil a great Way backward; cc vvi dt j n1 av-j; (72) sermon (DIV2) 2176 Image 11
19394 but it is to come on with more force, and powerfully to confound the Jewes, who began not now to persecute the Saints of God, but it is to come on with more force, and powerfully to confound the Jews, who began not now to persecute the Saints of God, cc-acp pn31 vbz p-acp vvb p-acp p-acp dc vvi, cc av-j pc-acp vvi dt np2, r-crq vvd xx av pc-acp vvi dt n2 pp-f np1, (72) sermon (DIV2) 2176 Image 11
19395 and Witnesses of Jesus Christ, but in all ages had done the like. and Witnesses of jesus christ, but in all ages had done the like. cc n2 pp-f np1 np1, cc-acp p-acp d n2 vhd vdn dt av-j. (72) sermon (DIV2) 2176 Image 11
19396 Fabius Maximus (as Livie writeth) kept aloofe off from the Carthaginian army upon a high hill, till hee saw that Hannibal had foiled Minutius in the plaine; Fabius Maximus (as Livy Writeth) kept aloof off from the Carthaginian army upon a high hill, till he saw that Hannibal had foiled Minutius in the plain; np1 np1 (c-acp np1 vvz) vvd av a-acp p-acp dt jp n1 p-acp dt j n1, c-acp pns31 vvd cst np1 vhd vvn npg1 p-acp dt j; (72) sermon (DIV2) 2176 Image 11
19397 but then hee falleth upon him, and routs all his troupes: but then he falls upon him, and routs all his troops: cc-acp cs pns31 vvz p-acp pno31, cc vvz d po31 n2: (72) sermon (DIV2) 2176 Image 11
19398 whereupon Hannibal uttered that memorable speech, I ever feared that the cloud which hovered so long upon the hills would in the end powre downe, whereupon Hannibal uttered that memorable speech, I ever feared that the cloud which hovered so long upon the hills would in the end pour down, c-crq np1 vvn cst j n1, pns11 av vvd cst dt n1 r-crq vvd av av-j p-acp dt n2 vmd p-acp dt n1 n1 a-acp, (72) sermon (DIV2) 2176 Image 11
19399 and give us a sad showre. and give us a sad shower. cc vvb pno12 dt j n1. (72) sermon (DIV2) 2176 Image 11
19400 Saint Stephen like Fabius for a great while keepeth aloof off from the Jewes, and his discourse resembleth a darke cloud hovering on the top of a hill, which on the sudden in the end rained downe upon them, Saint Stephen like Fabius for a great while Keepeth aloof off from the Jews, and his discourse resembles a dark cloud hovering on the top of a hill, which on the sudden in the end reigned down upon them, n1 np1 av-j npg1 p-acp dt j n1 vvz av a-acp p-acp dt np2, cc po31 n1 vvz dt j n1 vvg p-acp dt n1 pp-f dt n1, r-crq p-acp dt j p-acp dt n1 vvd a-acp p-acp pno32, (72) sermon (DIV2) 2176 Image 11
19401 and caused a bitter storme, for killing first all the servants sent to them by the Master of the Vineyard, and last of all his Sonne. The Jewes bragged much of their fathers; and caused a bitter storm, for killing First all the Servants sent to them by the Master of the Vineyard, and last of all his Son. The Jews bragged much of their Father's; cc vvd dt j n1, p-acp vvg ord d dt n2 vvn p-acp pno32 p-acp dt n1 pp-f dt n1, cc ord pp-f d po31 n1. dt np2 vvd d pp-f po32 n2; (72) sermon (DIV2) 2176 Image 11
19402 Saint Stephen by epitomizing the story of the Old Testament, sheweth unto them that they ought rather to be ashamed of them, in whose wicked steps notwithstanding they trod, Saint Stephen by epitomizing the story of the Old Testament, shows unto them that they ought rather to be ashamed of them, in whose wicked steps notwithstanding they trod, n1 np1 p-acp vvg dt n1 pp-f dt j n1, vvz p-acp pno32 cst pns32 vmd av-c pc-acp vbi j pp-f pno32, p-acp rg-crq j n2 c-acp pns32 vvd, (72) sermon (DIV2) 2176 Image 11
19403 and were now (as their fathers ever had bin) a stiffe-necked people, of uncircumcised eares and hearts, resisting the spirit of God, and cruelly persecuting those to death, who shewed before of the comming of the just One, of whom (saith he) ye have been now the betrayers and murderers: and were now (as their Father's ever had been) a Stiffnecked people, of uncircumcised ears and hearts, resisting the Spirit of God, and cruelly persecuting those to death, who showed before of the coming of the just One, of whom (Says he) you have been now the betrayers and murderers: cc vbdr av (c-acp po32 n2 av vhd vbn) dt j n1, pp-f j n2 cc n2, vvg dt n1 pp-f np1, cc av-j vvg d p-acp n1, r-crq vvd a-acp pp-f dt n-vvg pp-f dt j pi, pp-f ro-crq (vvz pns31) pn22 vhb vbn av dt n2 cc n2: (72) sermon (DIV2) 2176 Image 11
19404 who have received the Law by the disposition of Angels, and have not kept it. who have received the Law by the disposition of Angels, and have not kept it. r-crq vhb vvn dt n1 p-acp dt n1 pp-f n2, cc vhb xx vvn pn31. (72) sermon (DIV2) 2176 Image 11
19405 The accusers of Saint Stephen articled against him, that hee had uttered blasphemy against the Law of Moses, and against the Temple, The accusers of Saint Stephen articled against him, that he had uttered blasphemy against the Law of Moses, and against the Temple, dt n2 pp-f n1 np1 vvn p-acp pno31, cst pns31 vhd vvn n1 p-acp dt n1 pp-f np1, cc p-acp dt n1, (72) sermon (DIV2) 2177 Image 11
19406 because hee taught that the ceremonies of the Law were fulfilled in Christ, and that the shadow ought to vanish, the body being come in place. Because he taught that the ceremonies of the Law were fulfilled in christ, and that the shadow ought to vanish, the body being come in place. c-acp pns31 vvd cst dt n2 pp-f dt n1 vbdr vvn p-acp np1, cc cst dt n1 vmd pc-acp vvi, dt n1 vbg vvn p-acp n1. (72) sermon (DIV2) 2177 Image 11
19407 Saint Stephen answereth for himselfe, that the doctrine of the Gospel was ancienter than the Law or the Temple, Saint Stephen Answers for himself, that the Doctrine of the Gospel was ancienter than the Law or the Temple, n1 np1 vvz p-acp px31, cst dt n1 pp-f dt n1 vbds jc cs dt n1 cc dt n1, (72) sermon (DIV2) 2177 Image 11
19408 and that all the furniture of the Temple and Arke were made according to the patterne in the Mount, and that all the furniture of the Temple and Ark were made according to the pattern in the Mount, cc cst d dt n1 pp-f dt n1 cc n1 vbdr vvn vvg p-acp dt n1 p-acp dt n1, (72) sermon (DIV2) 2177 Image 11
19409 and had a reference to heavenly and spirituall things revealed in the Gospel: and had a Referente to heavenly and spiritual things revealed in the Gospel: cc vhd dt n1 p-acp j cc j n2 vvn p-acp dt n1: (72) sermon (DIV2) 2177 Image 11
19410 that God was now to be worshipped in spirit and truth, by faith in Christ now come, that God was now to be worshipped in Spirit and truth, by faith in christ now come, cst np1 vbds av pc-acp vbi vvn p-acp n1 cc n1, p-acp n1 p-acp np1 av vvn, (72) sermon (DIV2) 2177 Image 11
19411 as hee had been by the fathers before the Law in Christ to come, who by faith gave charge that their bones should be carried out of Egypt, and buried in the land of Canaan, beleeving that God would certainly performe his promise made unto their posterity, as he had been by the Father's before the Law in christ to come, who by faith gave charge that their bones should be carried out of Egypt, and buried in the land of Canaan, believing that God would Certainly perform his promise made unto their posterity, c-acp pns31 vhd vbn p-acp dt n2 p-acp dt n1 p-acp np1 pc-acp vvi, r-crq p-acp n1 vvd n1 cst po32 n2 vmd vbi vvn av pp-f np1, cc vvn p-acp dt n1 pp-f np1, vvg cst np1 vmd av-j vvi po31 n1 vvn p-acp po32 n1, (72) sermon (DIV2) 2177 Image 11
19412 first of the reall possession of the earthly, & after that of the heavenly inheritance by the seed of Abraham, in whom all Nations are blessed, Christ Jesus, that should be born in that land. First of the real possession of the earthly, & After that of the heavenly inheritance by the seed of Abraham, in whom all nations Are blessed, christ jesus, that should be born in that land. ord pp-f dt j n1 pp-f dt j, cc p-acp d pp-f dt j n1 p-acp dt n1 pp-f np1, p-acp ro-crq d n2 vbr vvn, np1 np1, cst vmd vbi vvn p-acp d n1. (72) sermon (DIV2) 2177 Image 11
19413 What they gave in charge was accordingly performed, as ye heare in the words of my Text, So Jacob went into Egypt and dyed, he and our fathers, What they gave in charge was accordingly performed, as you hear in the words of my Text, So Jacob went into Egypt and died, he and our Father's, r-crq pns32 vvd p-acp n1 vbds av-vvg vvn, c-acp pn22 vvb p-acp dt n2 pp-f po11 n1, av np1 vvd p-acp np1 cc vvd, pns31 cc po12 n2, (72) sermon (DIV2) 2177 Image 11
19414 and were carried over into Sichem, and laid in the sepulchre that Abraham bought, &c. Ye see the coherence, but ye cannot yet discerne the truth of the relation, because there is a mist on the words, which hath caused many to misse their way; and were carried over into Sichem, and laid in the Sepulchre that Abraham bought, etc. You see the coherence, but you cannot yet discern the truth of the Relation, Because there is a missed on the words, which hath caused many to miss their Way; cc vbdr vvn a-acp p-acp np1, cc vvn p-acp dt n1 cst np1 vvn, av pn22 vvb dt n1, cc-acp pn22 vmbx av vvi dt n1 pp-f dt n1, c-acp pc-acp vbz dt n1 p-acp dt n2, r-crq vhz vvn d pc-acp vvi po32 n1; (72) sermon (DIV2) 2177 Image 11
19415 and it cannot bee otherwise dispelled, than by cleering this whole relation of Saint Stephen, and comparing it with the narration of Moses. and it cannot be otherwise dispelled, than by clearing this Whole Relation of Saint Stephen, and comparing it with the narration of Moses. cc pn31 vmbx vbi av vvn, cs p-acp n-vvg d j-jn n1 pp-f n1 np1, cc vvg pn31 p-acp dt n1 pp-f np1. (72) sermon (DIV2) 2178 Image 11
19416 1. It is evident out of Genes. 23.16, 20. that Abraham for foure hundreds shekels of silver bought the field of Ephron the Hittite, which was in Machpelah, 1. It is evident out of Genesis. 23.16, 20. that Abraham for foure hundreds shekels of silver bought the field of Ephron the Hittite, which was in Machpelah, crd pn31 vbz j av pp-f zz. crd, crd d np1 p-acp crd crd n2 pp-f n1 vvd dt n1 pp-f np1 dt np1, r-crq vbds p-acp np1, (72) sermon (DIV2) 2179 Image 11
19417 and therein a cave to bury the dead. 2. It is evident out of Genes. 33.19. and therein a cave to bury the dead. 2. It is evident out of Genesis. 33.19. cc av dt n1 pc-acp vvi dt j. crd pn31 vbz j av pp-f zz. crd. (72) sermon (DIV2) 2179 Image 11
19418 that Jacob bought a parcell of a field where he had spread his tent, at the hand of the children of Hamor Sechems father, that Jacob bought a parcel of a field where he had spread his tent, At the hand of the children of Hamor Sechems father, cst np1 vvd dt n1 pp-f dt n1 c-crq pns31 vhd vvn po31 n1, p-acp dt n1 pp-f dt n2 pp-f np1 npg1 n1, (72) sermon (DIV2) 2180 Image 11
19419 for a hundred peeces of mony. 3. It is evident likewise out of Genes. 50.13. that Jacobs sons carried him into the land of Canaan, and buried him in the cave of the field in Machpelah, which Abraham bought with the field for a possession of a burying place of Ephron the Hittite before Mamre. for a hundred Pieces of money. 3. It is evident likewise out of Genesis. 50.13. that Jacobs Sons carried him into the land of Canaan, and buried him in the cave of the field in Machpelah, which Abraham bought with the field for a possession of a burying place of Ephron the Hittite before Mamre. p-acp dt crd n2 pp-f n1. crd pn31 vbz j av av pp-f zz. crd. cst np1 n2 vvd pno31 p-acp dt n1 pp-f np1, cc vvd pno31 p-acp dt n1 pp-f dt n1 p-acp np1, r-crq np1 vvn p-acp dt n1 p-acp dt n1 pp-f dt vvg n1 pp-f np1 dt np1 p-acp n1. (72) sermon (DIV2) 2180 Image 11
19420 4. It is evident out of Jos. 24.32. 4. It is evident out of Jos. 24.32. crd pn31 vbz j av pp-f np1 crd. (72) sermon (DIV2) 2182 Image 11
19478 but the body, which was made of red earth, returneth to dust as it was. but the body, which was made of read earth, returns to dust as it was. cc-acp dt n1, r-crq vbds vvn pp-f j-jn n1, vvz p-acp n1 c-acp pn31 vbds. (72) sermon (DIV2) 2194 Image 11
19421 that the children of Israel brought the bones of Joseph out of Egypt, and buried them in Sechem in a parcell of ground which Jacob bought of the sons of Hamor the father of Sechem for a hundred peeces of silver, that the children of Israel brought the bones of Joseph out of Egypt, and buried them in Shechem in a parcel of ground which Jacob bought of the Sons of Hamor the father of Shechem for a hundred Pieces of silver, cst dt n2 pp-f np1 vvd dt n2 pp-f np1 av pp-f np1, cc vvd pno32 p-acp np1 p-acp dt n1 pp-f n1 r-crq np1 vvn pp-f dt n2 pp-f np1 dt n1 pp-f np1 p-acp dt crd n2 pp-f n1, (72) sermon (DIV2) 2182 Image 11
19422 and it became the inheritance of the children of Joseph. Now the points of difficulty are three: and it became the inheritance of the children of Joseph. Now the points of difficulty Are three: cc pn31 vvd dt n1 pp-f dt n2 pp-f np1. av dt n2 pp-f n1 vbr crd: (72) sermon (DIV2) 2182 Image 11
19423 1. Whether all the Patriarchs were buried in Sechem, or only Joseph. For in the booke of Josuah there is mention made of none buried there but Joseph; yet Saint Stephen here speaketh in the plurall number, Our fathers dyed, and were carried over into Sechem. 1. Whither all the Patriarchs were buried in Shechem, or only Joseph. For in the book of Joshua there is mention made of none buried there but Joseph; yet Saint Stephen Here speaks in the plural number, Our Father's died, and were carried over into Shechem. crd cs d dt n2 vbdr vvn p-acp np1, cc av-j np1. c-acp p-acp dt n1 pp-f np1 a-acp vbz n1 vvn pp-f pix vvn a-acp p-acp np1; av n1 np1 av vvz p-acp dt j n1, po12 n2 vvd, cc vbdr vvn a-acp p-acp np1. (72) sermon (DIV2) 2184 Image 11
19424 And Saint Jerome, who lived in those parts writeth, that in his time the sepulchre of the twelve Patriarchs was to be seen in Sechem. And Saint Jerome, who lived in those parts Writeth, that in his time the Sepulchre of the twelve Patriarchs was to be seen in Shechem. cc n1 np1, r-crq vvd p-acp d n2 vvz, cst p-acp po31 n1 dt n1 pp-f dt crd n2 vbds pc-acp vbi vvn p-acp np1. (72) sermon (DIV2) 2184 Image 11
19425 2. Whether Abraham or Jacob bought this field wherein they were buried. 2. Whither Abraham or Jacob bought this field wherein they were buried. crd cs np1 cc np1 vvd d n1 c-crq pns32 vbdr vvn. (72) sermon (DIV2) 2185 Image 11
19426 For both bought ground for buriall, but not at the same rate, nor in the same place, nor from the same Landlords. For both bought ground for burial, but not At the same rate, nor in the same place, nor from the same Landlords. p-acp d vvd n1 p-acp n1, cc-acp xx p-acp dt d n1, ccx p-acp dt d n1, ccx p-acp dt d n2. (72) sermon (DIV2) 2185 Image 11
19427 For Abraham paid for his purchase foure hundred peeces of silver, Jacob an hundred: For Abraham paid for his purchase foure hundred Pieces of silver, Jacob an hundred: p-acp np1 vvn p-acp po31 n1 crd crd n2 pp-f n1, np1 dt crd: (72) sermon (DIV2) 2185 Image 11
19428 Abrahams lay in the country of Heth, Jacobs of Sechem: Abraham bought it of Ephron the Hittite, Jacob of Hamor the Sechemite. Abrahams lay in the country of Heth, Jacobs of Shechem: Abraham bought it of Ephron the Hittite, Jacob of Hamor the Sechemite. npg1 vvd p-acp dt n1 pp-f np1, np1 pp-f np1: np1 vvd pn31 pp-f np1 dt np1, np1 pp-f np1 dt n1. (72) sermon (DIV2) 2185 Image 11
19429 If the Patriarchs were laid in a sepulchre at Sechem, it could not be that which Abraham bought: If the Patriarchs were laid in a Sepulchre At Shechem, it could not be that which Abraham bought: cs dt n2 vbdr vvn p-acp dt n1 p-acp np1, pn31 vmd xx vbi d r-crq np1 vvn: (72) sermon (DIV2) 2185 Image 11
19430 for that was not in the tenure and occupation of the Sechemites, but of the Hittites. for that was not in the tenure and occupation of the Sheminithites, but of the Hittites. c-acp cst vbds xx p-acp dt n1 cc n1 pp-f dt np2, cc-acp pp-f dt np2. (72) sermon (DIV2) 2185 Image 11
19431 3. Whether Hamor were the father or sonne of Sechem. For in Genesis we reade, that he was the father of Sechem: but in the Acts many translate NONLATINALPHABET, the son of Sechem. 3. Whither Hamor were the father or son of Shechem. For in Genesis we read, that he was the father of Shechem: but in the Acts many translate, the son of Shechem. crd cs np1 vbdr dt n1 cc n1 pp-f np1. c-acp p-acp n1 pns12 vvb, cst pns31 vbds dt n1 pp-f np1: cc-acp p-acp dt n2 d vvb, dt n1 pp-f np1. (72) sermon (DIV2) 2186 Image 11
19432 1. The first doubt may be thus cleared. Joseph alone was buried in Sechem, and rested there: 1. The First doubt may be thus cleared. Joseph alone was buried in Shechem, and rested there: crd dt ord n1 vmb vbi av vvn. np1 av-j vbds vvn p-acp np1, cc vvd a-acp: (72) sermon (DIV2) 2187 Image 11
19433 but the other Patriarchs were at the first buried at Sechem, but afterwards removed from thence to Ephron, but the other Patriarchs were At the First buried At Shechem, but afterwards removed from thence to Ephron, cc-acp dt j-jn n2 vbdr p-acp dt ord vvn p-acp np1, cc-acp av vvn p-acp av p-acp np1, (72) sermon (DIV2) 2187 Image 11
19434 and were buried all in Abrahams vault or cave: thus Josephus & S. Jerome are easily reconciled. and were buried all in Abrahams vault or cave: thus Josephus & S. Jerome Are Easily reconciled. cc vbdr vvn d p-acp npg1 n1 cc n1: av np1 cc np1 np1 vbr av-j vvn. (72) sermon (DIV2) 2187 Image 11
19435 For though the bones of them all lay in Ephron, yet at Sechem there might be some monument of them remaining, For though the bones of them all lay in Ephron, yet At Shechem there might be Some monument of them remaining, p-acp cs dt n2 pp-f pno32 d vvd p-acp np1, av p-acp np1 a-acp vmd vbi d n1 pp-f pno32 vvg, (72) sermon (DIV2) 2187 Image 11
19436 as empty tombes with some inscription. as empty tombs with Some inscription. c-acp j n2 p-acp d n1. (72) sermon (DIV2) 2187 Image 11
19437 2. The second difficulty is much more intricate, and those who have stroven to get out of it have more intangled themselves and others in it. 2. The second difficulty is much more intricate, and those who have stroven to get out of it have more entangled themselves and Others in it. crd dt ord n1 vbz d dc j, cc d r-crq vhb vvn pc-acp vvi av pp-f pn31 vhi dc vvn px32 cc n2-jn p-acp pn31. (72) sermon (DIV2) 2188 Image 11
19438 Calvins answer is somewhat too peremptory, that there is an errour in all our copies of the New Testament, and ought to be corrected: Calvins answer is somewhat too peremptory, that there is an error in all our copies of the New Testament, and ought to be corrected: np1 n1 vbz av av j, cst pc-acp vbz dt n1 p-acp d po12 n2 pp-f dt j n1, cc pi pc-acp vbi vvn: (72) sermon (DIV2) 2188 Image 11
19439 and though Beza goe about to excuse the matter by a semblance of some like misnomer in the Gospel, and though Beza go about to excuse the matter by a semblance of Some like misnomer in the Gospel, cc cs np1 vvb a-acp pc-acp vvi dt n1 p-acp dt n1 pp-f d j n1 p-acp dt n1, (72) sermon (DIV2) 2188 Image 11
19440 yet this his observation, unlesse he could produce some ancient copies, wherein such mistakes were not to be found, openeth a dangerous gap to Infidels and Heretickes, who hereby will be apt to take occasion to question the infallible truth of the holy Writ. yet this his observation, unless he could produce Some ancient copies, wherein such mistakes were not to be found, Openeth a dangerous gap to Infidels and Heretics, who hereby will be apt to take occasion to question the infallible truth of the holy Writ. av d po31 n1, cs pns31 vmd vvi d j n2, c-crq d n2 vbdr xx pc-acp vbi vvn, vvz dt j n1 p-acp n2 cc n2, r-crq av vmb vbi j pc-acp vvi n1 pc-acp vvi dt j n1 pp-f dt j vvn. (72) sermon (DIV2) 2188 Image 11
19441 Canus in going about to take out the blot, maketh it bigger, saying, that Saint Luke erred not in relating Saint Stephens speech, Canus in going about to take out the blot, makes it bigger, saying, that Saint Lycia erred not in relating Saint Stephen's speech, np1 p-acp vvg a-acp pc-acp vvi av dt n1, vvz pn31 jc, vvg, cst n1 av vvd xx p-acp vvg n1 np1 n1, (72) sermon (DIV2) 2188 Image 11
19442 but that Saint Stephens memory failed him, and that through errour or inadvertency hee confounded Jacobs purchase with Abrahams. This answer commeth neere to blasphemy: but that Saint Stephen's memory failed him, and that through error or inadvertency he confounded Jacobs purchase with Abrahams. This answer comes near to blasphemy: cc-acp cst n1 np1 n1 vvd pno31, cc cst p-acp n1 cc n1 pns31 vvd np1 vvb p-acp np1. d n1 vvz av-j p-acp n1: (72) sermon (DIV2) 2188 Image 11
19443 for no man doubteth but that Saint Stephen in his speech spake as hee was inspired by the holy Ghost. for no man doubteth but that Saint Stephen in his speech spoke as he was inspired by the holy Ghost. c-acp dx n1 vvz p-acp d n1 np1 p-acp po31 n1 vvd c-acp pns31 vbds vvn p-acp dt j n1. (72) sermon (DIV2) 2188 Image 11
19444 Therefore Lyranus, Lorinus, and many others, think to salve all by putting two names upon the same man, whom they will have sometimes to be called Ephron, sometimes Hamor: but they bring no good proofe out of Scripture for it; Therefore Lyranus, Lorinus, and many Others, think to salve all by putting two names upon the same man, whom they will have sometime to be called Ephron, sometime Hamor: but they bring no good proof out of Scripture for it; av np1, np1, cc d n2-jn, vvb pc-acp vvi d p-acp vvg crd n2 p-acp dt d n1, ro-crq pns32 vmb vhi av pc-acp vbi vvn np1, av np1: cc-acp pns32 vvb dx j n1 av pp-f n1 p-acp pn31; (72) sermon (DIV2) 2188 Image 11
19445 and though they could make Ephron and Hamor the same man, yet they can never make the cave in the land of the Hittites, and though they could make Ephron and Hamor the same man, yet they can never make the cave in the land of the Hittites, cc cs pns32 vmd vvi np1 cc np1 dt d n1, av pns32 vmb av-x vvi dt n1 p-acp dt n1 pp-f dt np2, (72) sermon (DIV2) 2188 Image 11
19446 and that in the land of the Sechemites to be one and the same parcell of ground. and that in the land of the Sheminithites to be one and the same parcel of ground. cc cst p-acp dt n1 pp-f dt n2 pc-acp vbi crd cc dt d n1 pp-f n1. (72) sermon (DIV2) 2188 Image 11
19447 With submission to more learned judgements (quia hic Delio opus est natatore) I take it that either NONLATINALPHABET should be rendred by, With submission to more learned Judgments (quia hic Delio opus est natatore) I take it that either should be rendered by, p-acp n1 p-acp av-dc j n2 (fw-la fw-la np1 fw-la fw-la fw-la) pns11 vvb pn31 cst d vmd vbi vvn p-acp, (72) sermon (DIV2) 2189 Image 11
19448 & joyned to the word NONLATINALPHABET, and a comma at NONLATINALPHABET, and so the sense is, That the Patriarchs were translated into Sechem by the Sechemites, & joined to the word, and a comma At, and so the sense is, That the Patriarchs were translated into Shechem by the Sheminithites, cc vvn p-acp dt n1, cc dt n1 p-acp, cc av dt n1 vbz, cst dt n2 vbdr vvn p-acp np1 p-acp dt np2, (72) sermon (DIV2) 2189 Image 11
19449 and laid in Abrahams sepulchre which he bought for mony: and laid in Abrahams Sepulchre which he bought for money: cc vvn p-acp npg1 n1 r-crq pns31 vvd p-acp n1: (72) sermon (DIV2) 2189 Image 11
19450 or NONLATINALPHABET to be understood, and then the meaning will be this, That some of the Patriarchs were laid in Abrahams sepulchre, some in the field that Jacob bought. or to be understood, and then the meaning will be this, That Some of the Patriarchs were laid in Abrahams Sepulchre, Some in the field that Jacob bought. cc pc-acp vbi vvn, cc av dt n1 vmb vbi d, cst d pp-f dt n2 vbdr vvn p-acp npg1 n1, d p-acp dt n1 cst np1 vvn. (72) sermon (DIV2) 2189 Image 11
19451 Thus then (according to the originall) wee may render this verse, And they were carried over into Sechem, Thus then (according to the original) we may render this verse, And they were carried over into Shechem, av av (vvg p-acp dt n-jn) pns12 vmb vvi d n1, cc pns32 vbdr vvn a-acp p-acp np1, (72) sermon (DIV2) 2189 Image 11
19452 and laid in the sepulchre that Abraham bought, besides that which Jacob bought of Hamor, that is: and laid in the Sepulchre that Abraham bought, beside that which Jacob bought of Hamor, that is: cc vvn p-acp dt n1 cst np1 vvn, p-acp d r-crq np1 vvn pp-f np1, cst vbz: (72) sermon (DIV2) 2189 Image 11
19453 Jacob dyed, and our fathers, and some of them were bestowed in Sechem in the cave which Jacob bought, Jacob died, and our Father's, and Some of them were bestowed in Shechem in the cave which Jacob bought, np1 vvd, cc po12 n2, cc d pp-f pno32 vbdr vvn p-acp np1 p-acp dt n1 r-crq np1 vvn, (72) sermon (DIV2) 2189 Image 11
19454 and some of them in that which Abraham bought. 3. The third doubt is easily resolved. and Some of them in that which Abraham bought. 3. The third doubt is Easily resolved. cc d pp-f pno32 p-acp d r-crq np1 vvn. crd dt ord n1 vbz av-j vvn. (72) sermon (DIV2) 2189 Image 11
19455 For Hamor was the father of Sechem, as we reade Genes. 33.19. neither doth S. Stephen gain-say it: For Hamor was the father of Shechem, as we read Genesis. 33.19. neither does S. Stephen gainsay it: p-acp np1 vbds dt n1 pp-f np1, c-acp pns12 vvb zz. crd. d vdz n1 np1 vvb pn31: (72) sermon (DIV2) 2190 Image 11
19456 for his words are NONLATINALPHABET, of Sechem, which should have been translated the father of Sechem, as Herodotus in Clio saith, NONLATINALPHABET, for his words Are, of Shechem, which should have been translated the father of Shechem, as Herodotus in Clio Says,, c-acp po31 n2 vbr, pp-f np1, r-crq vmd vhi vbn vvn dt n1 pp-f np1, p-acp np1 p-acp np1 vvz,, (72) sermon (DIV2) 2190 Image 11
19457 and in Thalia, NONLATINALPHABET, and Saint Mark, NONLATINALPHABET. and in Thalia,, and Saint Mark,. cc p-acp np1,, cc n1 vvb,. (72) sermon (DIV2) 2190 Image 11
19458 Adrastus of Mydas, to wit, the father of Mydas; Cyrus of Cambyses, that is, the father of Cambyses; Mary of James, that is, Mary the mother of James. Adrastus of Midas, to wit, the father of Midas; Cyrus of Cambyses, that is, the father of Cambyses; Marry of James, that is, Marry the mother of James. np1 pp-f np1, p-acp n1, dt n1 pp-f np1; npg1 pp-f np1, cst vbz, dt n1 pp-f np1; uh pp-f np1, cst vbz, uh dt n1 pp-f np1. (72) sermon (DIV2) 2190 Image 11
19459 The mist being thus dispelled, we may cleerly see our way, and readily follow the Patriarchs in the funerall procession from Egypt, The missed being thus dispelled, we may clearly see our Way, and readily follow the Patriarchs in the funeral procession from Egypt, dt n1 vbg av vvn, pns12 vmb av-j vvi po12 n1, cc av-j vvi dt n2 p-acp dt n1 n1 p-acp np1, (72) sermon (DIV2) 2191 Image 11
19460 first to Sechem, and afterwards to Ephron. First to Shechem, and afterwards to Ephron. ord p-acp np1, cc av p-acp np1. (72) sermon (DIV2) 2191 Image 11
19461 And they were carried over, &c. This transportation offereth to our religious thoughts two acts: 1. Of Piety, 2. Of Charity. both significative and mysticall. And they were carried over, etc. This transportation Offereth to our religious thoughts two acts: 1. Of Piety, 2. Of Charity. both significative and mystical. cc pns32 vbdr vvn a-acp, av d n1 vvz p-acp po12 j n2 crd n2: crd pp-f n1, crd pp-f n1. d j cc j. (72) sermon (DIV2) 2192 Image 11
19462 For the carrying the Patriarchs bones from Egypt to Canaan, shadoweth our removall after death from Egyptian darknesse to the inheritance of Saints in light; For the carrying the Patriarchs bones from Egypt to Canaan, shadoweth our removal After death from Egyptian darkness to the inheritance of Saints in Light; p-acp dt vvg dt n2 n2 p-acp np1 p-acp np1, vvz po12 n1 p-acp n1 p-acp jp n1 p-acp dt n1 pp-f n2 p-acp n1; (72) sermon (DIV2) 2192 Image 11
19463 and the laying them by the bones of Abraham may represent unto us how the soules of all the faithfull immediately after they were severed from their bodies, are carried by Angels into the bosome of Abraham. The first I call an act of piety or religion, and the laying them by the bones of Abraham may represent unto us how the Souls of all the faithful immediately After they were severed from their bodies, Are carried by Angels into the bosom of Abraham. The First I call an act of piety or Religion, cc dt vvg pno32 p-acp dt n2 pp-f np1 vmb vvi p-acp pno12 c-crq dt n2 pp-f d dt j av-j c-acp pns32 vbdr vvn p-acp po32 n2, vbr vvn p-acp n2 p-acp dt n1 pp-f np1. dt ord pns11 vvb dt n1 pp-f n1 cc n1, (72) sermon (DIV2) 2192 Image 11
19464 because the Patriarchs before their death by faith gave charge of their bones; Because the Patriarchs before their death by faith gave charge of their bones; c-acp dt n2 p-acp po32 n1 p-acp n1 vvd n1 pp-f po32 n2; (72) sermon (DIV2) 2192 Image 11
19465 and their posterity executed their last Will in this point, to professe their faith in Gods promise, which was to give the land of Canaan to their seed for an inheritance, and their posterity executed their last Will in this point, to profess their faith in God's promise, which was to give the land of Canaan to their seed for an inheritance, cc po32 n1 vvd po32 ord n1 p-acp d n1, pc-acp vvi po32 n1 p-acp npg1 n1, r-crq vbds pc-acp vvi dt n1 pp-f np1 p-acp po32 n1 p-acp dt n1, (72) sermon (DIV2) 2192 Image 11
19466 and accordingly by their dead bodies they tooke a kind of reall possession thereof. and accordingly by their dead bodies they took a kind of real possession thereof. cc av-vvg p-acp po32 j n2 pns32 vvd dt n1 pp-f j n1 av. (72) sermon (DIV2) 2192 Image 11
19467 And they. As by a Synecdoche the soule is put for the man, Anima cujusque is est quisque; And they. As by a Synecdoche the soul is put for the man, Anima cujusque is est Quisque; cc pns32. c-acp p-acp dt n1 dt n1 vbz vvn p-acp dt n1, fw-la fw-la vbz fw-la fw-la; (72) sermon (DIV2) 2193 Image 11
19468 so by the same figure the corpses of the Patriarchs are called the Patriarchs. so by the same figure the corpses of the Patriarchs Are called the Patriarchs. av p-acp dt d n1 dt n2 pp-f dt n2 vbr vvn dt n2. (72) sermon (DIV2) 2193 Image 11
19469 Poole elegantly called his dead body his depositum: Scaliger his relique: Saint Paul the tent-maker agreeable to his profession, called it an earthly tabernacle. And although indeed it bee but the casket which containes in it the precious ring, our immortall spirit, Poole elegantly called his dead body his depositum: Scaliger his relic: Saint Paul the tentmaker agreeable to his profession, called it an earthly tabernacle. And although indeed it be but the casket which contains in it the precious ring, our immortal Spirit, np1 av-j vvd po31 j n1 po31 fw-la: np1 po31 n1: n1 np1 dt n1 j p-acp po31 n1, vvd pn31 dt j n1. cc cs av pn31 vbb p-acp dt n1 r-crq vvz p-acp pn31 dt j n1, po12 j n1, (72) sermon (DIV2) 2193 Image 11
19470 yet in regard of the union of it to the soule, and because it concurreth with the soule to the physicall constitution of a man, it may by a figure be called a man. yet in regard of the Union of it to the soul, and Because it concurreth with the soul to the physical constitution of a man, it may by a figure be called a man. av p-acp n1 pp-f dt n1 pp-f pn31 p-acp dt n1, cc c-acp pn31 vvz p-acp dt n1 p-acp dt j n1 pp-f dt n1, pn31 vmb p-acp dt n1 vbi vvn dt n1. (72) sermon (DIV2) 2193 Image 11
19471 Yea, but had the Patriarchs no priviledge, but must they goe the way of all flesh? They must: Yea, but had the Patriarchs no privilege, but must they go the Way of all Flesh? They must: uh, cc-acp vhd dt n2 dx n1, cc-acp vmb pns32 vvb dt n1 pp-f d n1? pns32 vmb: (72) sermon (DIV2) 2194 Image 11
19472 for earth is in their composition, and into the earth must be their resolution. for earth is in their composition, and into the earth must be their resolution. p-acp n1 vbz p-acp po32 n1, cc p-acp dt n1 vmb vbi po32 n1. (72) sermon (DIV2) 2194 Image 11
19473 As the world is a circle, so all things in the world in this are like a circle, that they end where, or as they began. As the world is a circle, so all things in the world in this Are like a circle, that they end where, or as they began. p-acp dt n1 vbz dt n1, av d n2 p-acp dt n1 p-acp d vbr av-j dt n1, cst pns32 vvb c-crq, cc c-acp pns32 vvd. (72) sermon (DIV2) 2194 Image 11
19474 The vapours that are drawne up from the earth, fall downe againe upon the earth in rain. The vapours that Are drawn up from the earth, fallen down again upon the earth in rain. dt n2 cst vbr vvn a-acp p-acp dt n1, vvb a-acp av p-acp dt n1 p-acp n1. (72) sermon (DIV2) 2194 Image 11
19475 The fire that descended at the first from the region of fire in the hollow of the Moone, ascends up thither againe. The fire that descended At the First from the region of fire in the hollow of the Moon, ascends up thither again. dt n1 cst vvd p-acp dt ord p-acp dt n1 pp-f n1 p-acp dt j-jn pp-f dt n1, vvz a-acp av av. (72) sermon (DIV2) 2194 Image 11
19479 We need not inquire of Scripture where reason speaketh so plaine, nor interrogate reason where sense giveth daily testimony to the truth. We need not inquire of Scripture where reason speaks so plain, nor interrogate reason where sense gives daily testimony to the truth. pns12 vvb xx vvi pp-f n1 c-crq n1 vvz av av-j, ccx vvi n1 c-crq n1 vvz av-j n1 p-acp dt n1. (72) sermon (DIV2) 2194 Image 11
19480 Every passing bell rings this lesson in our eares: Omnis loculus locus est; every coffin is a topicke to prove it: Every passing bell rings this Lesson in our ears: Omnis loculus locus est; every coffin is a topic to prove it: d vvg n1 vvz d n1 p-acp po12 n2: fw-la fw-la fw-la fw-la; d n1 vbz dt j pc-acp vvi pn31: (72) sermon (DIV2) 2194 Image 11
19481 every grave layes it open to us: every speechlesse man on his death-bed cries out to us, Memento mori, quod tueris eris. Were carried over into Sechem. every grave lays it open to us: every speechless man on his deathbed cries out to us, Memento Mori, quod tueris eris. Were carried over into Shechem. d n1 vvz pn31 j p-acp pno12: d j n1 p-acp po31 n1 vvz av p-acp pno12, n1 fw-la, fw-la fw-la fw-la. vbdr vvn a-acp p-acp np1. (72) sermon (DIV2) 2194 Image 11
19482 The life of man is a double pilgrimage: 1. Of the outward man. 2. Of the inward man. The life of man is a double pilgrimage: 1. Of the outward man. 2. Of the inward man. dt n1 pp-f n1 vbz dt j-jn n1: crd pp-f dt j n1. crd pp-f dt j n1. (72) sermon (DIV2) 2195 Image 11
19483 The outward travelleth from the cradle to the coffin, the inward from earth to heaven. Of all creatures man only is properly a pilgrim on earth; The outward travelleth from the cradle to the coffin, the inward from earth to heaven. Of all creatures man only is properly a pilgrim on earth; dt j vvz p-acp dt n1 p-acp dt n1, dt j p-acp n1 p-acp n1. pp-f d n2 n1 av-j vbz av-j dt n1 p-acp n1; (72) sermon (DIV2) 2196 Image 11
19484 because he alone is borne, and liveth all his time here out of his own country: Because he alone is born, and lives all his time Here out of his own country: c-acp pns31 av-j vbz vvn, cc vvz d po31 n1 av av pp-f po31 d n1: (72) sermon (DIV2) 2196 Image 11
19485 of all men the Patriarchs were the greatest pilgrims, both in life and death; of all men the Patriarchs were the greatest pilgrim's, both in life and death; pp-f d n2 dt n2 vbdr dt js n2, av-d p-acp n1 cc n1; (72) sermon (DIV2) 2196 Image 11
19486 for they spent all their life in wearisome and dangerous peregrinations, and after their death their bodies went as it were in pilgrimage, for they spent all their life in wearisome and dangerous Peregrinations, and After their death their bodies went as it were in pilgrimage, c-acp pns32 vvd d po32 n1 p-acp j cc j n2, cc p-acp po32 n1 po32 n2 vvd p-acp pn31 vbdr p-acp n1, (72) sermon (DIV2) 2196 Image 11
19487 and there visited first Sechem, and then Machpelah, where they tooke up their rest. and there visited First Shechem, and then Machpelah, where they took up their rest. cc a-acp vvd ord np1, cc av np1, c-crq pns32 vvd a-acp po32 n1. (72) sermon (DIV2) 2196 Image 11
19488 It is the usuall wish and proverbiall speech of men, Though I toile and moile here, It is the usual wish and proverbial speech of men, Though I toil and moil Here, pn31 vbz dt j n1 cc j n1 pp-f n2, cs pns11 n1 cc n1 av, (72) sermon (DIV2) 2196 Image 11
19489 yet I hope one day I shall rest in my grave. No man can promise himselfe so much: yet I hope one day I shall rest in my grave. No man can promise himself so much: av pns11 vvb crd n1 pns11 vmb vvi p-acp po11 n1. dx n1 vmb vvi px31 av d: (72) sermon (DIV2) 2196 Image 11
19490 for not only the bodies of men accursed of God have been digged out of their graves, to teach us, that there is no sanctuary for a wicked person living or dying; for not only the bodies of men accursed of God have been dug out of their graves, to teach us, that there is no sanctuary for a wicked person living or dying; c-acp xx av-j dt n2 pp-f n2 vvn pp-f np1 vhb vbn vvn av pp-f po32 n2, pc-acp vvi pno12, cst pc-acp vbz dx n1 p-acp dt j n1 vvg cc vvg; (72) sermon (DIV2) 2196 Image 11
19491 but even Gods servants have been oftentimes removed out of their earthly beds, some in honour to them, but even God's Servants have been oftentimes removed out of their earthly Beds, Some in honour to them, cc-acp av ng1 n2 vhb vbn av vvn av pp-f po32 j n2, d p-acp n1 p-acp pno32, (72) sermon (DIV2) 2196 Image 11
19492 and others out of malice again• ••em, to dishonour and disgrace them. and Others out of malice again• ••em, to dishonour and disgrace them. cc n2-jn av pp-f n1 n1 vvi, pc-acp vvi cc vvi pno32. (72) sermon (DIV2) 2196 Image 11
19493 The bodies of Gervasius and Protasius, Martyrs, were translated from a blind and obscure place in Millaine where they lay, to a more celebrious and illustrous Church, to doe them the greater honour: The bodies of Gervase and Protasius, Martyrs, were translated from a blind and Obscure place in Milan where they lay, to a more celebrious and illustrous Church, to do them the greater honour: dt n2 pp-f np1 cc np1, n2, vbdr vvn p-acp dt j cc j n1 p-acp np1 c-crq pns32 vvd, p-acp dt av-dc j cc j n1, pc-acp vdi pno32 dt jc n1: (72) sermon (DIV2) 2196 Image 11
19494 on the contrary, Eusebius writeth, that divers Martyrs in France were by the Gentiles plucked out of their graves, on the contrary, Eusebius Writeth, that diverse Martyrs in France were by the Gentiles plucked out of their graves, p-acp dt n-jn, np1 vvz, cst j n2 p-acp np1 vbdr p-acp dt n2-j vvd av pp-f po32 n2, (72) sermon (DIV2) 2196 Image 11
19495 and burnt to ashes, and their ashes cast into the river Roan: and burned to Ashes, and their Ashes cast into the river Roan: cc vvn p-acp n2, cc po32 n2 vvn p-acp dt n1 np1: (72) sermon (DIV2) 2196 Image 11
19496 and the Papists, as if they would make it knowne to the world that no Painims or Gentiles should out-do them, in wreaking their malice against the professors of the truth, both digged up Wickliffes and Peter Martyrs wives, and the Papists, as if they would make it known to the world that no Painims or Gentiles should outdo them, in wreaking their malice against the professors of the truth, both dug up Wickliffes and Peter Martyrs wives, cc dt njp2, c-acp cs pns32 vmd vvi pn31 vvn p-acp dt n1 cst dx n2 cc np1 vmd vvi pno32, p-acp vvg po32 n1 p-acp dt n2 pp-f dt n1, av-d vvn a-acp np1 cc np1 n2 n2, (72) sermon (DIV2) 2196 Image 11
19497 and Paulus Fagius their bones after they had been long interred: Nec livor post fata quievit. and Paulus Fagius their bones After they had been long interred: Nec livor post fata quievit. cc np1 np1 po32 n2 c-acp pns32 vhd vbn av-j vvn: fw-la fw-la fw-la fw-la fw-la. (72) sermon (DIV2) 2196 Image 11
19498 The Tombe-stone is said to be the bound of malice, and death a supersedeas for envie and all uncharitable proceedings: The Tombstone is said to be the bound of malice, and death a supersedeas for envy and all uncharitable proceedings: dt n1 vbz vvn pc-acp vbi dt vvn pp-f n1, cc n1 dt fw-la p-acp vvi cc d j n2-vvg: (72) sermon (DIV2) 2196 Image 11
19499 yet blind zeale in persecuting the members of Christ Jesus exceeds these bounds, and all termes of common humanity. yet blind zeal in persecuting the members of christ jesus exceeds these bounds, and all terms of Common humanity. av j n1 p-acp vvg dt n2 pp-f np1 np1 vvz d n2, cc d n2 pp-f j n1. (72) sermon (DIV2) 2196 Image 11
19500 O unheard of cruelty, saith the blessed Martyr Saint Cyprian, Their rage falleth upon the stripes of Gods servants, O unheard of cruelty, Says the blessed Martyr Saint Cyprian, Their rage falls upon the stripes of God's Servants, sy j pp-f n1, vvz dt j-vvn n1 n1 jp, po32 n1 vvz p-acp dt n2 pp-f npg1 n2, (72) sermon (DIV2) 2196 Image 11
19501 and they now torture not so much their members as their wounds. We may goe on further, because Popish cruelty hath gone on further, and say: and they now torture not so much their members as their wounds. We may go on further, Because Popish cruelty hath gone on further, and say: cc pns32 av vvb xx av d po32 n2 p-acp po32 n2. pns12 vmb vvi p-acp jc, c-acp j n1 vhz vvn p-acp jc, cc vvi: (72) sermon (DIV2) 2196 Image 11
19502 Saevitum est in cadavera, saevitum est in ossa, saevitum est in cineres, saevitum est in manes: Saevitum est in Cadavera, saevitum est in ossa, saevitum est in cineres, saevitum est in manes: fw-la fw-la p-acp fw-la, fw-la fw-la p-acp fw-la, fw-la fw-la p-acp fw-la, fw-la fw-la p-acp fw-la: (72) sermon (DIV2) 2196 Image 11
19503 the rage and malice of Papists against Protestants is not satisfied with their bloud, nor expireth with their life; the rage and malice of Papists against Protestants is not satisfied with their blood, nor expireth with their life; dt n1 cc n1 pp-f njp2 p-acp n2 vbz xx vvn p-acp po32 n1, ccx vvz p-acp po32 n1; (72) sermon (DIV2) 2196 Image 11
19504 they fall like savage Jackals upon their carkasses, they digge up their graves, they rifle their coffins, they burne their bones, they persecute their ghosts; they fallen like savage Jackals upon their carcases, they dig up their graves, they rifle their coffins, they burn their bones, they persecute their Ghosts; pns32 vvb av-j j-jn n2 p-acp po32 n2, pns32 vvb a-acp po32 n2, pns32 vvi po32 n2, pns32 vvb po32 n2, pns32 vvi po32 n2; (72) sermon (DIV2) 2196 Image 11
19505 and this is their charity which they so much bragge of. and this is their charity which they so much brag of. cc d vbz po32 n1 r-crq pns32 av av-d vvi pp-f. (72) sermon (DIV2) 2196 Image 11
19506 But I leave them, and come to the sepulchre which Abraham bought, where the Patriarchs were laid. But I leave them, and come to the Sepulchre which Abraham bought, where the Patriarchs were laid. p-acp pns11 vvb pno32, cc vvb p-acp dt n1 r-crq np1 vvn, c-crq dt n2 vbdr vvn. (72) sermon (DIV2) 2196 Image 11
19507 And were laid in the sepulchre. And were laid in the Sepulchre. cc vbdr vvn p-acp dt n1. (72) sermon (DIV2) 2197 Image 11
19508 Though it little import the soules of Gods Saints in heaven what becommeth of their dead corpse on earth, no more than it concerneth a newly elected King, Though it little import the Souls of God's Saints in heaven what becomes of their dead corpse on earth, no more than it concerns a newly elected King, cs pn31 av-j vvi dt n2 pp-f npg1 n2 p-acp n1 r-crq vvz pp-f po32 j n1 p-acp n1, av-dx dc cs pn31 vvz dt av-j j-vvn n1, (72) sermon (DIV2) 2197 Image 11
19509 when hee hath his Princely robes on him, what becomes of his old cast suits of apparrell: when he hath his Princely robes on him, what becomes of his old cast suits of apparel: c-crq pns31 vhz po31 j n2 p-acp pno31, r-crq vvz pp-f po31 j j-vvn n2 pp-f n1: (72) sermon (DIV2) 2197 Image 11
19510 in which regard Saint Monica told her sonne at her death, that shee tooke no care where shee was interred; in which regard Saint Monica told her son At her death, that she took no care where she was interred; p-acp r-crq n1 n1 np1 vvd po31 n1 p-acp po31 n1, cst pns31 vvd dx n1 c-crq pns31 vbds vvn; (72) sermon (DIV2) 2197 Image 11
19511 yeelding this for a reason, It is nothing to mee (saith shee) whether I lye farre from home, or from any Church; yielding this for a reason, It is nothing to me (Says she) whither I lie Far from home, or from any Church; vvg d p-acp dt n1, pn31 vbz pix p-acp pno11 (vvz pns31) c-crq pns11 vvb av-j p-acp n1-an, cc p-acp d n1; (72) sermon (DIV2) 2197 Image 11
19512 I am sure nothing is farre from God: I am sure nothing is Far from God: pns11 vbm j pi2 vbz av-j p-acp np1: (72) sermon (DIV2) 2197 Image 11
19513 neither doe I feare but that hee will find mee at the last day, and raise up my corpse wheresoever it lies. neither do I Fear but that he will find me At the last day, and raise up my corpse wheresoever it lies. av-dx vdb pns11 vvb cc-acp cst pns31 vmb vvi pno11 p-acp dt ord n1, cc vvi a-acp po11 n1 c-crq pn31 vvz. (72) sermon (DIV2) 2197 Image 11
19514 Yet because the bodies of Gods Saints were temples of the holy Ghost, and served as instruments in the performance of all duties of piety and charity; Yet Because the bodies of God's Saints were Temples of the holy Ghost, and served as Instruments in the performance of all duties of piety and charity; av p-acp dt n2 pp-f npg1 n2 vbdr n2 pp-f dt j n1, cc vvd p-acp n2 p-acp dt n1 pp-f d n2 pp-f n1 cc n1; (72) sermon (DIV2) 2197 Image 11
19515 our piety and charity in some respect extendeth to them: piety I say, not to worship them, for that is idolatrie; our piety and charity in Some respect extendeth to them: piety I say, not to worship them, for that is idolatry; po12 n1 cc n1 p-acp d n1 vvz p-acp pno32: n1 pns11 vvb, xx pc-acp vvi pno32, c-acp d vbz n1; (72) sermon (DIV2) 2197 Image 11
19516 not to pray to them, for that at the best is NONLATINALPHABET, will-worship, and unwarrantable devotion; not to pray for them, for that is superstition: not to pray to them, for that At the best is, will-worship, and unwarrantable devotion; not to pray for them, for that is Superstition: xx pc-acp vvi p-acp pno32, c-acp cst p-acp dt js vbz, n1, cc j n1; xx pc-acp vvi p-acp pno32, c-acp d vbz n1: (72) sermon (DIV2) 2197 Image 11
19517 but to give God thankes for them, and to expect their and our joyfull resurrection: but to give God thanks for them, and to expect their and our joyful resurrection: cc-acp pc-acp vvi np1 n2 p-acp pno32, cc pc-acp vvi po32 cc po12 j n1: (72) sermon (DIV2) 2197 Image 11
19518 charity to preserve their good name alive, and to bury their dead corpses, although I grant with Saint Austine, that the care of funeralls, and pompe of herses, charity to preserve their good name alive, and to bury their dead corpses, although I grant with Saint Augustine, that the care of funerals, and pomp of herses, n1 pc-acp vvi po32 j n1 j, cc pc-acp vvi po32 j n2, cs pns11 vvb p-acp n1 np1, cst dt n1 pp-f n2, cc n1 pp-f n2, (72) sermon (DIV2) 2197 Image 11
19519 and rites of buriall are rather comforts of the living, than helpes of the dead: and Rites of burial Are rather comforts of the living, than helps of the dead: cc n2 pp-f n1 vbr av-c n2 pp-f dt j-vvg, cs n2 pp-f dt j: (72) sermon (DIV2) 2197 Image 11
19520 yet with the same Austine I cannot but acknowledge that the bodies of our parents or friends may challenge more affection and respect to them, yet with the same Augustine I cannot but acknowledge that the bodies of our Parents or Friends may challenge more affection and respect to them, av p-acp dt d np1 pns11 vmbx p-acp vvi d dt n2 pp-f po12 n2 cc n2 vmb vvi dc n1 cc n1 p-acp pno32, (72) sermon (DIV2) 2197 Image 11
19521 than the apparrell ring, or jewell they wore, which yet wee make great account of, and carefully keep for their sake. than the apparel ring, or jewel they wore, which yet we make great account of, and carefully keep for their sake. cs dt n1 n1, cc n1 pns32 vvd, r-crq av pns12 vvb j n1 pp-f, cc av-j vvi p-acp po32 n1. (72) sermon (DIV2) 2197 Image 11
19522 Doth not Nature her selfe teach us this worke of mercy to the dead? Doe not some birds that are loving to man, Does not Nature her self teach us this work of mercy to the dead? Do not Some Birds that Are loving to man, vdz xx n1 po31 n1 vvb pno12 d n1 pp-f n1 p-acp dt j? vdb xx d n2 cst vbr vvg p-acp n1, (72) sermon (DIV2) 2197 Image 11
19523 if they spy a dead corpse in the wood, cover it over with leaves? Doth the young Phenix (as Tacitus writeth) as soone as ever it hath life, take care of burying the parent, carrying his corpse with a quantity of Myrrhe, if they spy a dead corpse in the wood, cover it over with leaves? Does the young Phoenix (as Tacitus Writeth) as soon as ever it hath life, take care of burying the parent, carrying his corpse with a quantity of Myrrh, cs pns32 vvb dt j n1 p-acp dt n1, vvb pn31 a-acp p-acp n2? vdz dt j n1 (c-acp np1 vvz) c-acp av c-acp av pn31 vhz n1, vvb n1 pp-f vvg dt n1, vvg po31 n1 p-acp dt n1 pp-f n1, (72) sermon (DIV2) 2197 Image 11
19524 and laying it in the Temple of the Sunne? and shall not men endued with reason and understanding doe the like not onely to their parents and friends, and laying it in the Temple of the Sun? and shall not men endued with reason and understanding do the like not only to their Parents and Friends, cc vvg pn31 p-acp dt n1 pp-f dt n1? cc vmb xx n2 vvn p-acp n1 cc n1 vdb dt av-j xx av-j p-acp po32 n2 cc n2, (72) sermon (DIV2) 2197 Image 11
19525 but even to strangers and their very enemies, especially if there bee worth in them? Alexander the great opening Cyrus Tombe, set a crowne upon his Herse, and carefully shut it againe. but even to Strangers and their very enemies, especially if there be worth in them? Alexander the great opening Cyrus Tomb, Set a crown upon his Hearse, and carefully shut it again. cc-acp av p-acp n2 cc po32 j n2, av-j cs pc-acp vbi j p-acp pno32? np1 dt j vvg np1 n1, vvd dt n1 p-acp po31 n1, cc av-j vvd pn31 av. (72) sermon (DIV2) 2197 Image 11
19526 Hannibal gave Marcellus the Romane Consull an honourable buriall, put his ashes in a silver pot, Hannibal gave Marcellus the Roman Consul an honourable burial, put his Ashes in a silver pot, np1 vvd np1 dt jp n1 dt j n1, vvd po31 n2 p-acp dt n1 n1, (72) sermon (DIV2) 2197 Image 11
19527 and crowned it with a crowne of gold, and sent it to his sonne to interre it. (To speake nothing of Cannibals, man-eaters, and crowned it with a crown of gold, and sent it to his son to inter it. (To speak nothing of Cannibals, man-eaters, cc vvd pn31 p-acp dt n1 pp-f n1, cc vvd pn31 p-acp po31 n1 pc-acp vvi pn31. (p-acp vvi pix pp-f n2, n2, (72) sermon (DIV2) 2197 Image 11
19528 and other savages) all civill people in the world bury their dead, though in a different manner, and with severall rites. and other savages) all civil people in the world bury their dead, though in a different manner, and with several Rites. cc n-jn n2-jn) d j n1 p-acp dt n1 vvb po32 j, cs p-acp dt j n1, cc p-acp j n2. (72) sermon (DIV2) 2197 Image 11
19529 The Jewes washed, the Egyptians embalmed the corpse, the Romanes burnt them with sweet perfumes, and kept the ashes in an urne or pot: The Jews washed, the egyptians embalmed the corpse, the Romans burned them with sweet perfumes, and kept the Ashes in an urn or pot: dt np2 vvd, dt njp2 vvd dt n1, dt njp2 vvd pno32 p-acp j n2, cc vvd dt n2 p-acp dt n1 cc n1: (72) sermon (DIV2) 2197 Image 11
19530 the Ethiopians curiously paint them, and lay them in a glazed coffin: the most common and most agreeable to Scripture is interring the corpse. Moses alludeth to it: the Ethiopians curiously paint them, and lay them in a glazed coffin: the most Common and most agreeable to Scripture is interring the corpse. Moses alludeth to it: dt njp2 av-j vvi pno32, cc vvd pno32 p-acp dt vvn n1: dt av-ds j cc av-ds j p-acp n1 vbz vvg dt n1. np1 vvz p-acp pn31: (72) sermon (DIV2) 2197 Image 11
19531 Dust thou art, and to dust shalt thou returne: and Solomon, Then shall the dust returne to the earth as it was: Dust thou art, and to dust shalt thou return: and Solomon, Then shall the dust return to the earth as it was: n1 pns21 vb2r, cc p-acp n1 vm2 pns21 vvi: cc np1, av vmb dt n1 vvb p-acp dt n1 c-acp pn31 vbds: (72) sermon (DIV2) 2197 Image 11
19532 and David, What profit is there then in my bloud when I goe downe to the pit? shall the dust praise thee? or shall it declare thy truth? The Greekes for the most part, and David, What profit is there then in my blood when I go down to the pit? shall the dust praise thee? or shall it declare thy truth? The Greeks for the most part, cc np1, r-crq n1 vbz a-acp av p-acp po11 n1 c-crq pns11 vvb a-acp p-acp dt n1? vmb dt n1 vvb pno21? cc vmb pn31 vvi po21 n1? dt njp2 p-acp dt av-ds n1, (72) sermon (DIV2) 2197 Image 11
19533 and other Nations also, excepting those above named, interred their dead: and therefore Pliny calleth the earth our tender mother, which receiveth us into her bosome, and other nations also, excepting those above nam, interred their dead: and Therefore pliny calls the earth our tender mother, which receives us into her bosom, cc j-jn n2 av, vvg d a-acp vvn, vvn po32 j: cc av np1 vvz dt n1 po12 j n1, r-crq vvz pno12 p-acp po31 n1, (72) sermon (DIV2) 2197 Image 11
19534 when wee are excluded as it were out of the world, and covereth our nakednesse and shame, when we Are excluded as it were out of the world, and Covereth our nakedness and shame, c-crq pns12 vbr vvn c-acp pn31 vbdr av pp-f dt n1, cc vvz po12 n1 cc n1, (72) sermon (DIV2) 2197 Image 11
19535 and guardeth us from beasts and fowles, that they offer no indignity to our carkasses. Now because it is to small purpose to bestow the dead in roomes under ground, and guardeth us from beasts and fowls, that they offer no indignity to our carcases. Now Because it is to small purpose to bestow the dead in rooms under ground, cc vvz pno12 p-acp n2 cc n2, cst pns32 vvb dx n1 p-acp po12 n2. av c-acp pn31 vbz p-acp j n1 pc-acp vvi dt j p-acp n2 p-acp n1, (72) sermon (DIV2) 2197 Image 11
19556 as the Word and Sacraments. 2. Or by man to God, as Priests, Temples, Altars, Tables, &c. as the Word and Sacraments. 2. Or by man to God, as Priests, Temples, Altars, Tables, etc. c-acp dt n1 cc n2. crd cc p-acp n1 p-acp np1, c-acp n2, n2, n2, n2, av (72) sermon (DIV2) 2201 Image 11
19536 if they may not keep them, Abraham wisely provided for this: for hee laid downe a valuable consideration for the field where the cave was. if they may not keep them, Abraham wisely provided for this: for he laid down a valuable consideration for the field where the cave was. cs pns32 vmb xx vvi pno32, np1 av-j vvn p-acp d: c-acp pns31 vvd a-acp dt j n1 p-acp dt n1 c-crq dt n1 vbds. (72) sermon (DIV2) 2198 Image 11
19537 Were laid in the sepulchre that Abraham bought for a summe of money. Were laid in the Sepulchre that Abraham bought for a sum of money. vbdr vvn p-acp dt n1 cst np1 vvn p-acp dt n1 pp-f n1. (72) sermon (DIV2) 2199 Image 11
19538 As Abraham here bought a field out-right, and thereby assured the possession thereof to his posterity; As Abraham Here bought a field outright, and thereby assured the possession thereof to his posterity; p-acp np1 av vvd dt n1 av-j, cc av vvd dt n1 av p-acp po31 n1; (72) sermon (DIV2) 2199 Image 11
19539 so by his example the Synagogue under the Law, and the Catholike Church under the Gospel, especially in dayes of peace, secured certaine places for the buriall of the dead, either purchased for money, so by his Exampl the Synagogue under the Law, and the Catholic Church under the Gospel, especially in days of peace, secured certain places for the burial of the dead, either purchased for money, av p-acp po31 n1 dt n1 p-acp dt n1, cc dt jp n1 p-acp dt n1, av-j p-acp n2 pp-f n1, vvn j n2 p-acp dt n1 pp-f dt j, av-d vvn p-acp n1, (72) sermon (DIV2) 2199 Image 11
19540 or received by deed of gift: or received by deed of gift: cc vvd p-acp n1 pp-f n1: (72) sermon (DIV2) 2199 Image 11
19541 and after they were possessed of them, sequestred them from all other, and appropiated them to this use onely; and After they were possessed of them, sequestered them from all other, and appropiated them to this use only; cc c-acp pns32 vbdr vvn pp-f pno32, vvn pno32 p-acp d n-jn, cc vvn pno32 p-acp d n1 av-j; (72) sermon (DIV2) 2199 Image 11
19542 by which sequestration and appropriation all such parcells of ground became holy, in such sort that none might otherwise use or imploy them, by which sequestration and appropriation all such parcels of ground became holy, in such sort that none might otherwise use or employ them, p-acp r-crq n1 cc n1 d d n2 pp-f n1 vvd j, p-acp d n1 cst pix vmd av vvi cc vvi pno32, (72) sermon (DIV2) 2199 Image 11
19543 than for the buriall of the dead, without sacriledge or profanation. than for the burial of the dead, without sacrilege or profanation. cs p-acp dt n1 pp-f dt j, p-acp n1 cc n1. (72) sermon (DIV2) 2199 Image 11
19544 As the holy oyle ran from Aarons head to his body, and the skirts of his garments, so holinesse stayeth not in the Chancell as the head, As the holy oil ran from Aaron's head to his body, and the skirts of his garments, so holiness stays not in the Chancel as the head, p-acp dt j n1 vvd p-acp npg1 n1 p-acp po31 n1, cc dt n2 pp-f po31 n2, av n1 vvz xx p-acp dt n1 p-acp dt n1, (72) sermon (DIV2) 2199 Image 11
19545 but descendeth to the whole body of the Church and the Church-yard as the skirt thereof. but Descendeth to the Whole body of the Church and the Churchyard as the skirt thereof. cc-acp vvz p-acp dt j-jn n1 pp-f dt n1 cc dt n1 p-acp dt n1 av. (72) sermon (DIV2) 2199 Image 11
19546 Mistake mee not, brethren, I say not that one clod of earth is holier than another, Mistake me not, brothers, I say not that one clod of earth is Holier than Another, vvb pno11 xx, n2, pns11 vvb xx d crd n1 pp-f n1 vbz jc cs j-jn, (72) sermon (DIV2) 2200 Image 11
19547 or any one place or day absolutely, but relatively only. or any one place or day absolutely, but relatively only. cc d crd n1 cc n1 av-j, cc-acp av-j av-j. (72) sermon (DIV2) 2200 Image 11
19548 For as it is superstition to attribute formall or inherent holinesse to times, places, parcells of ground, fruits of the earth, vessell, or vestments; For as it is Superstition to attribute formal or inherent holiness to times, places, parcels of ground, fruits of the earth, vessel, or vestments; p-acp c-acp pn31 vbz n1 pc-acp vvi j cc j n1 p-acp n2, n2, n2 pp-f n1, n2 pp-f dt n1, n1, cc n2; (72) sermon (DIV2) 2200 Image 11
19549 so it is profanenesse to deny them some kind of relative sanctity, which the holy Ghost attributeth unto them in Scripture, where wee reade expresly of holy ground, holy daies, holy oyle, and the like. so it is profaneness to deny them Some kind of relative sanctity, which the holy Ghost attributeth unto them in Scripture, where we read expressly of holy ground, holy days, holy oil, and the like. av pn31 vbz n1 pc-acp vvi pno32 d n1 pp-f j n1, r-crq dt j n1 vvz p-acp pno32 p-acp n1, c-crq pns12 vvb av-j pp-f j n1, j n2, j n1, cc dt j. (72) sermon (DIV2) 2200 Image 11
19550 To cleare the point wee are to distinguish of holinesse yet more particularly, which belongeth 1. To God the Father, Sonne, To clear the point we Are to distinguish of holiness yet more particularly, which belongeth 1. To God the Father, Son, p-acp j dt n1 pns12 vbr pc-acp vvi pp-f n1 av av-dc av-j, r-crq vvz crd p-acp np1 dt n1, n1, (72) sermon (DIV2) 2200 Image 11
19551 and Spirit by essence. 2. To Angels and men by participation of the divine nature or grace. 3. To the Word and Oracles of God by inspiration. 4. To types, figures, sacraments, rites and ceremonies by divine institution. 5. To places, lands, and Spirit by essence. 2. To Angels and men by participation of the divine nature or grace. 3. To the Word and Oracles of God by inspiration. 4. To types, figures, Sacraments, Rites and ceremonies by divine Institution. 5. To places, Lands, cc n1 p-acp n1. crd p-acp n2 cc n2 p-acp n1 pp-f dt j-jn n1 cc n1. crd p-acp dt n1 cc n2 pp-f np1 p-acp n1. crd p-acp n2, n2, n2, n2 cc n2 p-acp j-jn n1. crd p-acp n2, n2, (72) sermon (DIV2) 2200 Image 11
19552 and fruits of the earth, as also sacred utensils, by use and dedication: and fruits of the earth, as also sacred utensils, by use and dedication: cc n2 pp-f dt n1, c-acp av j n2, p-acp n1 cc n1: (72) sermon (DIV2) 2200 Image 11
19553 as 1. Temples with their furniture consecrated to the service of God. 2. Tithes and glebe lands to the maintenance of the Priests. 3. Church-yards to the buriall of the dead. as 1. Temples with their furniture consecrated to the service of God. 2. Tithes and glebe Lands to the maintenance of the Priests. 3. Churchyards to the burial of the dead. c-acp crd ng1 p-acp po32 n1 vvn p-acp dt n1 pp-f np1. crd n2 cc n1 n2 p-acp dt n1 pp-f dt n2. crd n2 p-acp dt n1 pp-f dt j. (72) sermon (DIV2) 2200 Image 11
19554 Others come off shorter, and dichotomize holy things, which say they are 1. Sanctified, because they are holy, Others come off shorter, and dichotomize holy things, which say they Are 1. Sanctified, Because they Are holy, ng2-jn vvb p-acp jc, cc vvi j n2, r-crq vvb pns32 vbr crd j-vvn, c-acp pns32 vbr j, (72) sermon (DIV2) 2201 Image 11
19555 as God his name and attributes, &c. 2. Holy, because they are sanctified, 1. Either by God to man, as God his name and attributes, etc. 2. Holy, Because they Are sanctified, 1. Either by God to man, c-acp np1 po31 n1 cc n2, av crd j, c-acp pns32 vbr vvn, crd av-d p-acp np1 p-acp n1, (72) sermon (DIV2) 2201 Image 11
19557 Of this last kind of holy things by dedication, some are dedicated to him 1. Immediately, Of this last kind of holy things by dedication, Some Are dedicated to him 1. Immediately, pp-f d ord n1 pp-f j n2 p-acp n1, d vbr vvn p-acp pno31 crd av-j, (72) sermon (DIV2) 2202 Image 11
19558 as all things used in his service. 2. Mediately, as all such things without which his service cannot be conveniently done; as all things used in his service. 2. Mediately, as all such things without which his service cannot be conveniently done; c-acp d n2 vvn p-acp po31 n1. crd av-j, c-acp d d n2 p-acp r-crq po31 n1 vmbx vbi av-j vdn; (72) sermon (DIV2) 2202 Image 11
19559 and here come in Church-yards, without which, some religious workes of charity cannot be done with such conveniency or decency as they ought. and Here come in Churchyards, without which, Some religious works of charity cannot be done with such conveniency or decency as they ought. cc av vvb p-acp n2, p-acp r-crq, d j n2 pp-f n1 vmbx vbi vdn p-acp d n1 cc n1 c-acp pns32 vmd. (72) sermon (DIV2) 2202 Image 11
19560 The Church is as Gods house, and the yard is as the court before his doore: The Church is as God's house, and the yard is as the court before his door: dt n1 vbz p-acp npg1 n1, cc dt n1 vbz p-acp dt n1 p-acp po31 n1: (72) sermon (DIV2) 2203 Image 11
19561 how then dare any defile it, or alienate it, or imploy it to any secular use for profit or pleasure? how then Dare any defile it, or alienate it, or employ it to any secular use for profit or pleasure? c-crq av vvb d vvi pn31, cc vvi pn31, cc vvi pn31 p-acp d j n1 p-acp n1 cc n1? (72) sermon (DIV2) 2203 Image 11
19562 To conclude, all Church-yards by the Ancients are termed NONLATINALPHABET, dormitories, or dortories, wherein they lye that sleep in Jesus. Now it is most uncivill to presse into, To conclude, all Churchyards by the Ancients Are termed, dormitories, or dortories, wherein they lie that sleep in jesus. Now it is most Uncivil to press into, pc-acp vvi, d n2 p-acp dt n2-j vbr vvn, n2, cc n2, c-crq pns32 vvb cst n1 p-acp np1. av pn31 vbz av-ds j pc-acp vvi p-acp, (72) sermon (DIV2) 2204 Image 11
19563 or any way abuse the bed-chamber of the living, and much more of the dead. or any Way abuse the bedchamber of the living, and much more of the dead. cc d n1 vvi dt n1 pp-f dt j-vvg, cc av-d dc pp-f dt j. (72) sermon (DIV2) 2204 Image 11
19564 What are graves in this dormitory but sacred vestries, wherein we lay up our old garments for a time, What Are graves in this dormitory but sacred vestries, wherein we lay up our old garments for a time, q-crq vbr n2 p-acp d n1 p-acp j n2, c-crq pns12 vvd a-acp po12 j n2 p-acp dt n1, (72) sermon (DIV2) 2204 Image 11
19565 and after take them out, and resume them new dressed and trimmed, and gloriously adorned, and made shining, and exceeding white as snow (so as no Fuller on earth can white them?) These shining raiments God bestow upon us all at the last day, and After take them out, and resume them new dressed and trimmed, and gloriously adorned, and made shining, and exceeding white as snow (so as no Fuller on earth can white them?) These shining raiments God bestow upon us all At the last day, cc p-acp vvi pno32 av, cc vvb pno32 j vvn cc vvn, cc av-j vvn, cc j-vvn vvg, cc vvg j-jn p-acp n1 (av c-acp dx jc p-acp n1 vmb j-jn pno32?) np1 vvg n2 np1 vvb p-acp pno12 d p-acp dt ord n1, (72) sermon (DIV2) 2204 Image 11
19566 for the merits of the death and buriall of our Lord and Saviour. Cui, &c. for the merits of the death and burial of our Lord and Saviour. Cui, etc. p-acp dt n2 pp-f dt n1 cc n1 pp-f po12 n1 cc n1. fw-la, av (72) sermon (DIV2) 2204 Image 11
19567 THE FEAST OF PENTECOST. A Sermon preached on Whitsunday. THE LXIII. SERMON. ATCS 2.1. THE FEAST OF PENTECOST. A Sermon preached on Whitsunday. THE LXIII. SERMON. ATCS 2.1. dt n1 pp-f np1. dt n1 vvd p-acp np1. dt crd. n1. np1 crd. (73) sermon (DIV2) 2204 Image 11
19568 And when the day of Pentecost was fully come, they were all together with one accord in one place. And when the day of Pentecost was Fully come, they were all together with one accord in one place. cc c-crq dt n1 pp-f np1 vbds av-j vvn, pns32 vbdr d av p-acp crd n1 p-acp crd n1. (73) sermon (DIV2) 2205 Image 11
19569 SAint Chrysostome, comparing the works of redemption with the works of creation, observeth, that as the Father finished the former, SAint Chrysostom, comparing the works of redemption with the works of creation, observeth, that as the Father finished the former, n1 np1, vvg dt n2 pp-f n1 p-acp dt n2 pp-f n1, vvz, cst p-acp dt n1 vvd dt j, (73) sermon (DIV2) 2206 Image 11
19570 so the Sonne the later, in six dayes especially: so the Son the later, in six days especially: av dt n1 dt jc, p-acp crd n2 av-j: (73) sermon (DIV2) 2206 Image 11
19571 in memorie whereof his dearest Spouse, the Catholique Church, hath appointed six solemnities to be kept by all Christians, with greatest fervour of devotion, in memory whereof his dearest Spouse, the Catholic Church, hath appointed six solemnities to be kept by all Christians, with greatest fervour of devotion, p-acp n1 c-crq po31 js-jn n1, dt jp n1, vhz vvn crd n2 pc-acp vbi vvn p-acp d np1, p-acp js n1 pp-f n1, (73) sermon (DIV2) 2206 Image 11
19572 and highest elevation of religious affections. and highest elevation of religious affections. cc js n1 pp-f j n2. (73) sermon (DIV2) 2206 Image 11
19573 These are Christ his 1. Virgin birth. 2. Illustrious Epiphanie. 3. Ignominious death. 4. His powerfull resurrection. 5. His glorious ascension. 6. His gracious sending downe of the holy Ghost. These Are christ his 1. Virgae birth. 2. Illustrious Epiphany. 3. Ignominious death. 4. His powerful resurrection. 5. His glorious Ascension. 6. His gracious sending down of the holy Ghost. d vbr np1 po31 crd n1 n1. crd j np1. crd j n1. crd po31 j n1. crd po31 j n1. crd po31 j vvg a-acp pp-f dt j n1. (73) sermon (DIV2) 2206 Image 11
19589 for on this day Christ received gifts for his Church, the gifts of faith, hope and charitie, the gift of prayer and supplication, the gift of healing and miracles, the gift of prophecie, the gift of tongues, and the interpretation thereof. Verily, for on this day christ received Gifts for his Church, the Gifts of faith, hope and charity, the gift of prayer and supplication, the gift of healing and Miracles, the gift of prophecy, the gift of tongues, and the Interpretation thereof. Verily, p-acp p-acp d n1 np1 vvd n2 p-acp po31 n1, dt n2 pp-f n1, vvb cc n1, dt n1 pp-f n1 cc n1, dt n1 pp-f vvg cc n2, dt n1 pp-f n1, dt n1 pp-f n2, cc dt n1 av. av-j, (73) sermon (DIV2) 2207 Image 11
19607 In regard of which manifold and powerfull eff•cts of sending the spirit on this day, which were no lesse seene in the flames of the Martyrs, In regard of which manifold and powerful eff•cts of sending the Spirit on this day, which were no less seen in the flames of the Martyrs, p-acp n1 pp-f r-crq j cc j n2 pp-f vvg dt n1 p-acp d n1, r-crq vbdr av-dx av-dc vvn p-acp dt n2 pp-f dt n2, (73) sermon (DIV2) 2210 Image 11
19574 The day of 1. His incarnation, by which he entred into the world. 2. His manifestation, on which he entred upon his office of Mediatour. 3. His passion, on which he expiated our sinnes. 4. His resuscitation, by wch he conquered death & the grave. 5. His triumphant returne into heaven, on which hee tooke seizin and possession of that kingdome for us. 6. His visible mission of the holy Ghost, in the similitude of fiery cloven tongues, on which he sealed all his former benefits to us, The day of 1. His incarnation, by which he entered into the world. 2. His manifestation, on which he entered upon his office of Mediator. 3. His passion, on which he expiated our Sins. 4. His resuscitation, by which he conquered death & the grave. 5. His triumphant return into heaven, on which he took seizin and possession of that Kingdom for us. 6. His visible mission of the holy Ghost, in the similitude of fiery cloven tongues, on which he sealed all his former benefits to us, dt n1 pp-f crd po31 n1, p-acp r-crq pns31 vvd p-acp dt n1. crd po31 n1, p-acp r-crq pns31 vvd p-acp po31 n1 pp-f n1. crd po31 n1, p-acp r-crq pns31 vvn po12 n2. crd po31 n1, p-acp r-crq pns31 vvd n1 cc dt n1. crd po31 j n1 p-acp n1, p-acp r-crq pns31 vvd vvg cc n1 pp-f d n1 p-acp pno12. crd po31 j n1 pp-f dt j n1, p-acp dt n1 pp-f j j-vvn n2, p-acp r-crq pns31 vvd d po31 j n2 p-acp pno12, (73) sermon (DIV2) 2206 Image 11
19575 and us to the day of redemption. and us to the day of redemption. cc pns12 p-acp dt n1 pp-f n1. (73) sermon (DIV2) 2206 Image 11
19576 This last festivall in order of time was yet the first and chiefest in order of dignity. This last festival in order of time was yet the First and chiefest in order of dignity. d ord n1 p-acp n1 pp-f n1 vbds av dt ord cc js-jn n1 n1 pp-f n1. (73) sermon (DIV2) 2207 Image 11
19577 For on Christs birth day hee was made partaker of our nature, but on this wee were made partakers after a sort of his: For on Christ birth day he was made partaker of our nature, but on this we were made partakers After a sort of his: p-acp p-acp npg1 n1 n1 pns31 vbds vvn n1 pp-f po12 n1, cc-acp p-acp d pns12 vbdr vvn n2 p-acp dt n1 pp-f po31: (73) sermon (DIV2) 2207 Image 11
19578 in the Epiphany one starre onely stood over the house where hee lay, on this twelve fiery tongues, in the Epiphany one star only stood over the house where he lay, on this twelve fiery tongues, p-acp dt np1 crd n1 av-j vvd p-acp dt n1 c-crq pns31 vvd, p-acp d crd j n2, (73) sermon (DIV2) 2207 Image 11
19579 like so many celestiall lights, appeared in the roome where the Apostles were assembled: like so many celestial lights, appeared in the room where the Apostles were assembled: av-j av d j n2, vvd p-acp dt n1 c-crq dt n2 vbdr vvn: (73) sermon (DIV2) 2207 Image 11
19580 on the day of his passion he rendred his humane spirit to God his father, on this hee sent downe his divine spirit upon us: on the day of his passion he rendered his humane Spirit to God his father, on this he sent down his divine Spirit upon us: p-acp dt n1 pp-f po31 n1 pns31 vvd po31 j n1 p-acp np1 po31 n1, p-acp d pns31 vvd a-acp po31 j-jn n1 p-acp pno12: (73) sermon (DIV2) 2207 Image 11
19581 on the resurrection his spirit quickened his naturall body, on this it quickened his mysticall, the Catholique Church: on the resurrection his Spirit quickened his natural body, on this it quickened his mystical, the Catholic Church: p-acp dt n1 po31 n1 vvd po31 j n1, p-acp d pn31 vvd po31 j, dt jp n1: (73) sermon (DIV2) 2207 Image 11
19582 on the ascension he tooke a pledge from us, viz. our flesh, and carried it into heaven, on this hee sent us his pledge, viz. his spirit in the likenesse of fiery tongues, with the sound of a mighty rushing wind. on the Ascension he took a pledge from us, viz. our Flesh, and carried it into heaven, on this he sent us his pledge, viz. his Spirit in the likeness of fiery tongues, with the found of a mighty rushing wind. p-acp dt n1 pns31 vvd dt n1 p-acp pno12, n1 po12 n1, cc vvd pn31 p-acp n1, p-acp d pns31 vvd pno12 po31 n1, n1 po31 n1 p-acp dt n1 pp-f j n2, p-acp dt n1 pp-f dt j j-vvg n1. (73) sermon (DIV2) 2207 Image 11
19583 After which the Spouse, as Gorrhan conceiveth, panted, saying, Awake, O North wind, and come thou South, blow upon my garden, that the spices therof may flow out; After which the Spouse, as Gorrhan conceiveth, panted, saying, Awake, Oh North wind, and come thou South, blow upon my garden, that the spices thereof may flow out; p-acp r-crq dt n1, c-acp np1 vvz, vvd, vvg, j, uh n1 n1, cc vvb pns21 n1, vvb p-acp po11 n1, cst dt n2 av vmb vvi av; (73) sermon (DIV2) 2207 Image 11
19584 let my Beloved come into his garden, & eat his pleasant fruits. let my beloved come into his garden, & eat his pleasant fruits. vvb po11 j-vvn vvi p-acp po31 n1, cc vvi po31 j n2. (73) sermon (DIV2) 2207 Image 11
19585 The wind she gasped for, what was it but the spirit? and what are the fragrant spices shee wishes may flow, The wind she gasped for, what was it but the Spirit? and what Are the fragrant spices she wishes may flow, dt n1 pns31 vvd p-acp, r-crq vbds pn31 p-acp dt n1? cc q-crq vbr dt j n2 pns31 vvz vmb vvi, (73) sermon (DIV2) 2207 Image 11
19586 but the graces of the holy Ghost, which David calleth gifts for men in the eighteenth verse of the 68. Psalme? the former part whereof may furnish the feast we lately celebrated, with a fit antheme, Thou hast ascended up on high, thou hast led captivitie captive: but the graces of the holy Ghost, which David calls Gifts for men in the eighteenth verse of the 68. Psalm? the former part whereof may furnish the feast we lately celebrated, with a fit anthem, Thou hast ascended up on high, thou hast led captivity captive: cc-acp dt n2 pp-f dt j n1, r-crq np1 vvz n2 p-acp n2 p-acp dt ord n1 pp-f dt crd n1? dt j n1 c-crq vmb vvi dt n1 pns12 av-j vvn, p-acp dt j n1, pns21 vh2 vvn a-acp p-acp j, pns21 vh2 vvn n1 j-jn: (73) sermon (DIV2) 2207 Image 11
19587 the later may supply this present, thou hast received gifts for men, yea for the rebellious also, that the Lord God may dwell among them. the later may supply this present, thou hast received Gifts for men, yea for the rebellious also, that the Lord God may dwell among them. dt jc vmb vvi d j, pns21 vh2 vvn n2 p-acp n2, uh p-acp dt j av, cst dt n1 np1 vmb vvi p-acp pno32. (73) sermon (DIV2) 2207 Image 11
19588 Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation: Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation: j-vvn vbb dt n1, r-crq av-j vvz pno12 p-acp n2, av dt n1 pp-f po12 n1: (73) sermon (DIV2) 2207 Image 11
19606 and sealed it with their bloud, all of them save S. John; who had that priviledge that hee should stay till Christ came, glorifying the Lord of life by their valiant suffering of death for his names sake. and sealed it with their blood, all of them save S. John; who had that privilege that he should stay till christ Come, glorifying the Lord of life by their valiant suffering of death for his names sake. cc vvd pn31 p-acp po32 n1, d pp-f pno32 p-acp n1 np1; r-crq vhd d n1 cst pns31 vmd vvi p-acp np1 vvd, vvg dt n1 pp-f n1 p-acp po32 j n-vvg pp-f n1 p-acp po31 ng1 n1. (73) sermon (DIV2) 2210 Image 11
19590 so many and so great are the benefits, which the anniversary returne of this day presenteth to us, that as if all the tongues upon the earth had not beene sufficient to utter them, a supply of new tongues was sent from heaven to declare them in all languages. so many and so great Are the benefits, which the anniversary return of this day presents to us, that as if all the tongues upon the earth had not been sufficient to utter them, a supply of new tongues was sent from heaven to declare them in all languages. av d cc av j vbr dt n2, r-crq dt n1 n1 pp-f d n1 vvz p-acp pno12, cst c-acp cs d dt n2 p-acp dt n1 vhd xx vbn j pc-acp vvi pno32, dt n1 pp-f j n2 vbds vvn p-acp n1 pc-acp vvi pno32 p-acp d n2. (73) sermon (DIV2) 2207 Image 11
19591 The new Testament was drawne before, and signed with Christs bloud on good Friday; but sealed first on this day by the holy spirit of God. The new Testament was drawn before, and signed with Christ blood on good Friday; but sealed First on this day by the holy Spirit of God. dt j n1 vbds vvn a-acp, cc vvn p-acp npg1 n1 p-acp j np1; cc-acp vvd ord p-acp d n1 p-acp dt j n1 pp-f np1. (73) sermon (DIV2) 2207 Image 11
19592 Christ made his last Will upon the crosse, and thereby bequeathed unto us many faire legacies: christ made his last Will upon the cross, and thereby bequeathed unto us many fair legacies: np1 vvd po31 ord n1 p-acp dt n1, cc av vvd p-acp pno12 d j n2: (73) sermon (DIV2) 2207 Image 11
19593 but this Will was not administred till this day; for the ministration is of the spirit. but this Will was not administered till this day; for the ministration is of the Spirit. cc-acp d n1 vbds xx vvn p-acp d n1; p-acp dt n1 vbz pp-f dt n1. (73) sermon (DIV2) 2207 Image 11
19594 Yea, but had not the Apostles the spirit before this day? did not our Lord breathe on them, ( John 20.22.) the day he rose at evening, being the first day of the weeke, saying, Receive yee the holy Ghost? Yea, but had not the Apostles the Spirit before this day? did not our Lord breathe on them, (John 20.22.) the day he rose At evening, being the First day of the Week, saying, Receive ye the holy Ghost? uh, cc-acp vhd xx dt n2 dt n1 p-acp d n1? vdd xx po12 n1 vvb p-acp pno32, (np1 crd.) dt n1 pns31 vvd p-acp n1, vbg dt ord n1 pp-f dt n1, vvg, vvb pn22 dt j n1? (73) sermon (DIV2) 2208 Image 11
19595 The learned answer, that they had indeed the spirit before, but not in such a measure: The learned answer, that they had indeed the Spirit before, but not in such a measure: dt j n1, cst pns32 vhd av dt n1 a-acp, cc-acp xx p-acp d dt n1: (73) sermon (DIV2) 2209 Image 11
19596 the holy Ghost was given before according to some ghostly power and invisible grace; but was never sent before in a visible manner: the holy Ghost was given before according to Some ghostly power and invisible grace; but was never sent before in a visible manner: dt j n1 vbds vvn p-acp vvg p-acp d j n1 cc j n1; cc-acp vbds av-x vvn a-acp p-acp dt j n1: (73) sermon (DIV2) 2209 Image 11
19597 before they received him in breath, now in fire: before hee was sprinkled, but now powred on them: before they received NONLATINALPHABET, but now NONLATINALPHABET: before they received him in breath, now in fire: before he was sprinkled, but now poured on them: before they received, but now: c-acp pns32 vvd pno31 p-acp n1, av p-acp n1: c-acp pns31 vbds vvd, cc-acp av vvn p-acp pno32: c-acp pns32 vvd, cc-acp av: (73) sermon (DIV2) 2209 Image 11
19598 before authority to discharge their function, but now power to worke wonders: before Authority to discharge their function, but now power to work wonders: p-acp n1 pc-acp vvi po32 n1, cc-acp av n1 pc-acp vvi n2: (73) sermon (DIV2) 2209 Image 11
19599 before they had the smell, now the substance of the celestiall oyntment was shed on them: before they had the smell, now the substance of the celestial ointment was shed on them: c-acp pns32 vhd dt n1, av dt n1 pp-f dt j n1 vbds vvn p-acp pno32: (73) sermon (DIV2) 2209 Image 11
19600 they heard of him before, but now they saw and felt him 1. In their minds, by infallible direction: 2. In their tongues, by the multiplicity of languages: 3. In their hands, by miraculous cures. they herd of him before, but now they saw and felt him 1. In their minds, by infallible direction: 2. In their tongues, by the Multiplicity of languages: 3. In their hands, by miraculous cures. pns32 vvd pp-f pno31 a-acp, cc-acp av pns32 vvd cc vvd pno31 crd p-acp po32 n2, p-acp j n1: crd p-acp po32 n2, p-acp dt n1 pp-f n2: crd p-acp po32 n2, p-acp j n2. (73) sermon (DIV2) 2209 Image 11
19601 S. Austine truly observeth, that before the Apostles on this day were indued with power from above, they never strove for the Christian faith unto bloud: S. Augustine truly observeth, that before the Apostles on this day were endued with power from above, they never strove for the Christian faith unto blood: np1 np1 av-j vvz, cst p-acp dt n2 p-acp d n1 vbdr vvn p-acp n1 p-acp a-acp, pns32 av-x vvd p-acp dt njp n1 p-acp n1: (73) sermon (DIV2) 2210 Image 11
19602 when Satan winnowed them at Christs passion they all flew away like chaffe. when Satan winnowed them At Christ passion they all flew away like chaff. c-crq np1 vvn pno32 p-acp npg1 n1 pns32 d vvd av av-j n1. (73) sermon (DIV2) 2210 Image 11
19603 And though S. Peters faith failed not, because it was supported by our Lords prayer, Luke 22.32. yet his courage failed him in such sort, that he was foyled by a silly damsell: And though S. Peter's faith failed not, Because it was supported by our lords prayer, Lycia 22.32. yet his courage failed him in such sort, that he was foiled by a silly damsel: cc cs np1 npg1 n1 vvd xx, c-acp pn31 vbds vvn p-acp po12 n2 n1, av crd. av po31 n1 vvd pno31 p-acp d n1, cst pns31 vbds vvn p-acp dt j n1: (73) sermon (DIV2) 2210 Image 11
19604 but after the holy Ghost descended upon him and the rest of the Apostles, in the sound of a mightie rushing wind, and in the likenesse of fierie cloven tongues, they were filled with grace, but After the holy Ghost descended upon him and the rest of the Apostles, in the found of a mighty rushing wind, and in the likeness of fiery cloven tongues, they were filled with grace, cc-acp p-acp dt j n1 vvn p-acp pno31 cc dt n1 pp-f dt n2, p-acp dt n1 pp-f dt j j-vvg n1, cc p-acp dt n1 pp-f j j-vvn n2, pns32 vbdr vvn p-acp n1, (73) sermon (DIV2) 2210 Image 11
19605 and enflamed with zeale, and they mightily opposed all the enemies of the truth, and made an open and noble profession thereof before the greatest Potentates of the world, and inflamed with zeal, and they mightily opposed all the enemies of the truth, and made an open and noble profession thereof before the greatest Potentates of the world, cc vvd p-acp n1, cc pns32 av-j vvd d dt n2 pp-f dt n1, cc vvd dt j cc j n1 av p-acp dt js n2 pp-f dt n1, (73) sermon (DIV2) 2210 Image 11
19673 But when the Apostles and their successours, Bishops, and Prelates, and Doctours of the Church are assembled, But when the Apostles and their Successors, Bishops, and Prelates, and Doctors of the Church Are assembled, cc-acp c-crq dt n2 cc po32 n2, n2, cc n2, cc n2 pp-f dt n1 vbr vvn, (73) sermon (DIV2) 2217 Image 11
19608 than in the fiery tongues that lighted on the Apostles, the Church of Christ, even from the beginning, celebrated this festivity in most solemne manner; than in the fiery tongues that lighted on the Apostles, the Church of christ, even from the beginning, celebrated this festivity in most solemn manner; cs p-acp dt j n2 cst vvd p-acp dt n2, dt n1 pp-f np1, av p-acp dt n1, vvd d n1 p-acp ds j n1; (73) sermon (DIV2) 2210 Image 11
19609 and not so onely, but within 300. yeares after Christs death, the Fathers in the Councels of Eliberis mounted a canon, thundring out the paine of heresie to all such as religiously kept it not. and not so only, but within 300. Years After Christ death, the Father's in the Counsels of Elvira mounted a canon, thundering out the pain of heresy to all such as religiously kept it not. cc xx av av-j, cc-acp p-acp crd n2 p-acp npg1 n1, dt n2 p-acp dt n2 pp-f np1 vvd dt n1, vvg av dt n1 pp-f n1 p-acp d d c-acp av-j vvd pn31 xx. (73) sermon (DIV2) 2210 Image 11
19610 If the Jewes celebrated an high feast in memory of the Law, on this day first proclaimed on mount Sinai; If the Jews celebrated an high feast in memory of the Law, on this day First proclaimed on mount Sinai; cs dt np2 vvd dt j n1 p-acp n1 pp-f dt n1, p-acp d n1 ord vvn p-acp n1 np1; (73) sermon (DIV2) 2210 Image 11
19611 ought not we much more to solemnize it in memory of the Gospel now promulgated on mount Sion by new tongues sent from heaven? If we dedi••• peculiar festivals to God the Father the Creatour, ought not we much more to solemnize it in memory of the Gospel now promulgated on mount Sion by new tongues sent from heaven? If we dedi••• peculiar festivals to God the Father the Creator, vmd xx pns12 av-d av-dc pc-acp vvi pn31 p-acp n1 pp-f dt n1 av vvn p-acp n1 np1 p-acp j n2 vvn p-acp n1? cs pns12 n1 j n2 p-acp np1 dt n1 dt n1, (73) sermon (DIV2) 2210 Image 11
19612 and God the Sonne the Redeemer; and God the Son the Redeemer; cc np1 dt n1 dt n1; (73) sermon (DIV2) 2210 Image 11
19613 why should not God the holy Ghost the Sanctifier have a peculiar interest in our devotion? S. Bernard addeth another twist to this cord, why should not God the holy Ghost the Sanctifier have a peculiar Interest in our devotion? S. Bernard adds Another twist to this cord, q-crq vmd xx np1 dt j n1 dt n1 vhb dt j n1 p-acp po12 n1? np1 np1 vvz j-jn n1 p-acp d n1, (73) sermon (DIV2) 2210 Image 11
19614 If we deservedly honour Saints with festivals, how much more ought wee to honour him, who maketh them Saints? especially having so good a ground for it, If we deservedly honour Saints with festivals, how much more ought we to honour him, who makes them Saints? especially having so good a ground for it, cs pns12 av-vvn n1 n2 p-acp n2, c-crq d dc vmd pns12 pc-acp vvi pno31, r-crq vvz pno32 n2? av-j vhg av j dt n1 p-acp pn31, (73) sermon (DIV2) 2210 Image 11
19615 as is laid downe in this chapter and verse: And when the day of Pentecost was come. as is laid down in this chapter and verse: And when the day of Pentecost was come. c-acp vbz vvn a-acp p-acp d n1 cc n1: cc c-crq dt n1 pp-f np1 vbds vvn. (73) sermon (DIV2) 2210 Image 11
19616 As a prologue to an act, or an eeve to an holy day, or the Parascheve to the Passeover, As a prologue to an act, or an Eve to an holy day, or the Parascheve to the Passover, p-acp dt n1 p-acp dt n1, cc dt n1 p-acp dt j n1, cc dt np1 p-acp dt np1, (73) sermon (DIV2) 2211 Image 11
19617 or the beautifull gate to the Temple; so is this preface to the ensuing narration: it presenteth to our religious thoughts a three-fold concurrence: or the beautiful gate to the Temple; so is this preface to the ensuing narration: it presents to our religious thoughts a threefold concurrence: cc dt j n1 p-acp dt n1; av vbz d n1 p-acp dt j-vvg n1: pn31 vvz p-acp po12 j n2 dt j n1: (73) sermon (DIV2) 2211 Image 11
19618 1. Of time. 2. Of place. 3. Of affections. 1. Of time. 2. Of place. 3. Of affections. crd pp-f n1. crd pp-f n1. crd pp-f n2. (73) sermon (DIV2) 2211 Image 11
19619 Upon one and the selfe same day, when all the Apostles were met in one place, Upon one and the self same day, when all the Apostles were met in one place, p-acp crd cc dt n1 d n1, c-crq d dt n2 vbdr vvn p-acp crd n1, (73) sermon (DIV2) 2212 Image 11
19620 and were of one minde, the spirit of unity and love descendeth upon them. Complementum legis Christus, Evangelii spiritus; and were of one mind, the Spirit of unity and love Descendeth upon them. Complementum Legis Christus, Evangelii spiritus; cc vbdr pp-f crd n1, dt n1 pp-f n1 cc n1 vvz p-acp pno32. fw-la fw-la fw-la, np1 fw-la; (73) sermon (DIV2) 2212 Image 11
19621 As the descending of the Sonne was the complement of the Law, so the sending of the spirit is the complement of the Gospel: As the descending of the Son was the compliment of the Law, so the sending of the Spirit is the compliment of the Gospel: p-acp dt vvg pp-f dt n1 vbds dt n1 pp-f dt n1, av dt n-vvg pp-f dt n1 vbz dt n1 pp-f dt n1: (73) sermon (DIV2) 2212 Image 11
19622 and as God sent his Sonne in the fulnesse of time, so he sent the spirit, NONLATINALPHABET, in the fulnesse of the fiftieth day. and as God sent his Son in the fullness of time, so he sent the Spirit,, in the fullness of the fiftieth day. cc c-acp np1 vvd po31 n1 p-acp dt n1 pp-f n1, av pns31 vvd dt n1,, p-acp dt n1 pp-f dt ord n1. (73) sermon (DIV2) 2212 Image 11
19623 When the Apostles number was full, and their desire and expectations full, then the spirit came downe, When the Apostles number was full, and their desire and Expectations full, then the Spirit Come down, c-crq dt n2 n1 vbds j, cc po32 n1 cc n2 j, av dt n1 vvd a-acp, (73) sermon (DIV2) 2212 Image 11
19637 What, saith he, is Pentecost? It signifieth that season of the yeare, wherein the Jewes thrust their sickle into the corne-harvest. What, Says he, is Pentecost? It signifies that season of the year, wherein the Jews thrust their fickle into the corne-harvest. q-crq, vvz pns31, vbz np1? pn31 vvz d n1 pp-f dt n1, c-crq dt np2 vvd po32 n1 p-acp dt n1. (73) sermon (DIV2) 2214 Image 11
19638 In like sort the Lord of the harvest disposed that now the Apostles should put their sickle (the sickle of the Word) into the harvest of the world and reape it. In like sort the Lord of the harvest disposed that now the Apostles should put their fickle (the fickle of the Word) into the harvest of the world and reap it. p-acp j n1 dt n1 pp-f dt n1 vvn cst av dt n2 vmd vvi po32 n1 (dt n1 pp-f dt n1) p-acp dt n1 pp-f dt n1 cc vvi pn31. (73) sermon (DIV2) 2214 Image 11
19639 I shall not need to straine farther for congruities, S. Cyrill and S. Ambrose give me the hint of another synchronisme; I shall not need to strain farther for congruities, S. Cyril and S. Ambrose give me the hint of Another synchronism; pns11 vmb xx vvi pc-acp vvi av-jc p-acp n2, n1 np1 cc np1 np1 vvb pno11 dt n1 pp-f j-jn n1; (73) sermon (DIV2) 2214 Image 11
19624 and filled their hearts with joy, and their tongues with NONLATINALPHABET, Magnifica Dei facta, the wonderfull works of God, vers. 11. That your thoughts rove not at uncertainties, may it please you to pitch them upon foure circumstances. 1. The time, when. 2. The persons who, They. 3. The affection or disposition, were with one accord. 4. The place, in one place. 1. The time was solemne, the day of Pentecost. 2. The persons eminent, the Apostles. 3. Their disposition agreeable, NONLATINALPHABET. 4. The place convenient, in an upper roome at Jerusalem, where Christ appointed them to wait for the promise of the father. 1. Of the time. and filled their hearts with joy, and their tongues with, Magnifica Dei facta, the wonderful works of God, vers. 11. That your thoughts rove not At uncertainties, may it please you to pitch them upon foure Circumstances. 1. The time, when. 2. The Persons who, They. 3. The affection or disposition, were with one accord. 4. The place, in one place. 1. The time was solemn, the day of Pentecost. 2. The Persons eminent, the Apostles. 3. Their disposition agreeable,. 4. The place convenient, in an upper room At Jerusalem, where christ appointed them to wait for the promise of the father. 1. Of the time. cc vvd po32 n2 p-acp n1, cc po32 n2 p-acp, fw-la fw-la fw-la, dt j n2 pp-f np1, fw-la. crd cst po22 n2 vvb xx p-acp n2, vmb pn31 vvi pn22 pc-acp vvi pno32 p-acp crd n2. crd dt n1, c-crq. crd dt n2 r-crq, np1 crd dt n1 cc n1, vbdr p-acp crd n1. crd dt n1, p-acp crd n1. crd dt n1 vbds j, dt n1 pp-f np1. crd dt n2 j, dt n2. crd po32 n1 j,. crd dt n1 j, p-acp dt jc n1 p-acp np1, c-crq np1 vvd pno32 pc-acp vvi p-acp dt n1 pp-f dt n1. crd pp-f dt n1. (73) sermon (DIV2) 2212 Image 11
19625 In the Syriacke and Latine wee read NONLATINALPHABET or dies, dayes, in the plurall number: but in the originall, NONLATINALPHABET, the day in the singular. In the Syriacke and Latin we read or die, days, in the plural number: but in the original,, the day in the singular. p-acp dt np1 cc jp pns12 vvb cc vvz, n2, p-acp dt j n1: cc-acp p-acp dt n-jn,, dt n1 p-acp dt j. (73) sermon (DIV2) 2214 Image 11
19626 The Syriacke and the Latine had an eye to the whole number of dayes, which now amounted unto fiftie: The Syriacke and the Latin had an eye to the Whole number of days, which now amounted unto fiftie: dt np1 cc dt jp vhd dt n1 p-acp dt j-jn n1 pp-f n2, r-crq av vvd p-acp crd: (73) sermon (DIV2) 2214 Image 11
19627 the originall designeth in the singular the precise day which made it up fiftie, the day by the accesse whereof to the 49. the number of NONLATINALPHABET, or fiftie, was made complete. the original designeth in the singular the precise day which made it up fiftie, the day by the access whereof to the 49. the number of, or fiftie, was made complete. dt n-jn vvz p-acp dt j dt j n1 r-crq vvd pn31 p-acp crd, dt n1 p-acp dt n1 c-crq p-acp dt crd dt n1 pp-f, cc crd, vbds vvn j. (73) sermon (DIV2) 2214 Image 11
19628 Word for word according to the originall wee should thus reade my text, NONLATINALPHABET, in or upon the fulfilling of the fiftieth day from the feast of first fruits. Word for word according to the original we should thus read my text,, in or upon the fulfilling of the fiftieth day from the feast of First fruits. n1 p-acp n1 vvg p-acp dt j-jn pns12 vmd av vvi po11 n1,, p-acp cc p-acp dt j-vvg pp-f dt ord n1 p-acp dt n1 pp-f ord n2. (73) sermon (DIV2) 2214 Image 11
19629 Metall upon metall is no good Heraldrie; yet feast upon feast is good Divinitie: especially when the one is the type, the other the truth. Metal upon metal is no good Heraldry; yet feast upon feast is good Divinity: especially when the one is the type, the other the truth. n1 p-acp n1 vbz dx j n1; av vvi p-acp n1 vbz j n1: av-j c-crq dt pi vbz dt n1, dt j-jn dt n1. (73) sermon (DIV2) 2214 Image 11
19630 For this reason Severianus conceiveth that our Saviour was offered up for our sinnes on the crosse, the day and time of the day when the Paschall Lamb, according to the Law, was to be killed, to set the face to the picture, the truth to the type, that the body might as it were drive out the shadow, and occupie the space thereof. For this reason Severianus conceiveth that our Saviour was offered up for our Sins on the cross, the day and time of the day when the Paschal Lamb, according to the Law, was to be killed, to Set the face to the picture, the truth to the type, that the body might as it were drive out the shadow, and occupy the Molle thereof. p-acp d n1 np1 vvz d po12 n1 vbds vvn a-acp p-acp po12 n2 p-acp dt n1, dt n1 cc n1 pp-f dt n1 c-crq dt np1 n1, vvg p-acp dt n1, vbds pc-acp vbi vvn, pc-acp vvi dt n1 p-acp dt n1, dt n1 p-acp dt n1, cst dt n1 vmd c-acp pn31 vbdr n1 av dt n1, cc vvi dt n1 av. (73) sermon (DIV2) 2214 Image 11
19631 And in like manner Theophylact imagineth that hee sent the spirit fiftie dayes after, when the Jewes kept a feast for the Law, to shew that as then the holy Ghost proclaimed the Law, so now also: And in like manner Theophylact imagineth that he sent the Spirit fiftie days After, when the Jews kept a feast for the Law, to show that as then the holy Ghost proclaimed the Law, so now also: cc p-acp j n1 vvd vvz cst pns31 vvd dt n1 crd n2 a-acp, c-crq dt np2 vvd dt n1 p-acp dt n1, pc-acp vvi d c-acp cs dt j n1 vvn dt n1, av av av: (73) sermon (DIV2) 2214 Image 11
19632 then the law and covenant of works, now the law of faith and covenant of grace. then the law and Covenant of works, now the law of faith and Covenant of grace. av dt n1 cc n1 pp-f n2, av dt n1 pp-f n1 cc n1 pp-f n1. (73) sermon (DIV2) 2214 Image 11
19633 S. Austine giveth another rellish of his owne; S. Augustine gives Another relish of his own; np1 np1 vvz j-jn n1 pp-f po31 d; (73) sermon (DIV2) 2214 Image 11
19634 As (saith he) fiftie dayes after Easter the Law was given, written by the finger of God in tables of stone: As (Says he) fiftie days After Easter the Law was given, written by the finger of God in tables of stone: p-acp (vvz pns31) crd n2 p-acp n1 dt n1 vbds vvn, vvn p-acp dt n1 pp-f np1 p-acp n2 pp-f n1: (73) sermon (DIV2) 2214 Image 11
19635 so the spirit, whose office it is to write it in the hearts of men, just so many dayes after Christs resurrection, who is our Passover, fulfilled that which was figured in the publishing of the Law. so the Spirit, whose office it is to write it in the hearts of men, just so many days After Christ resurrection, who is our Passover, fulfilled that which was figured in the publishing of the Law. av dt n1, rg-crq n1 pn31 vbz pc-acp vvi pn31 p-acp dt n2 pp-f n2, av av d n2 p-acp npg1 n1, r-crq vbz po12 np1, vvn d r-crq vbds vvn p-acp dt vvg pp-f dt n1. (73) sermon (DIV2) 2214 Image 11
19636 S. Chrysostome striketh upon a different string, yet maketh good musicke: others fetched the congruitie from the Law, hee from nature. S. Chrysostom striketh upon a different string, yet makes good music: Others fetched the congruity from the Law, he from nature. np1 np1 vvz p-acp dt j n1, av vvz j n1: n2-jn vvd dt n1 p-acp dt n1, pns31 p-acp n1. (73) sermon (DIV2) 2214 Image 11
19640 for they affirme that on this day the Angell descended into the poole of Bethesda, and after the troubling the water cured the sicke whatsoever the disease was. for they affirm that on this day the Angel descended into the pool of Bethesda, and After the troubling the water cured the sick whatsoever the disease was. c-acp pns32 vvb cst p-acp d n1 dt n1 vvn p-acp dt n1 pp-f np1, cc p-acp dt vvg dt n1 vvn dt j r-crq dt n1 vbds. (73) sermon (DIV2) 2214 Image 11
19641 And what fitter day could have beene thought upon for the holy Ghost to descend, to bestow the gift of miraculous cures, And what fitter day could have been Thought upon for the holy Ghost to descend, to bestow the gift of miraculous cures, cc q-crq jc n1 vmd vhi vbn vvn p-acp p-acp dt j n1 pc-acp vvi, pc-acp vvi dt n1 pp-f j n2, (73) sermon (DIV2) 2214 Image 11
19642 than upon this day of healing? I could tell you of the Jubilee, which fell upon the fiftieth yeare, in which all possessions returned to their former owners, than upon this day of healing? I could tell you of the Jubilee, which fell upon the fiftieth year, in which all possessions returned to their former owners, cs p-acp d n1 pp-f vvg? pns11 vmd vvi pn22 pp-f dt n1, r-crq vvd p-acp dt ord n1, p-acp r-crq d n2 vvn p-acp po32 j n2, (73) sermon (DIV2) 2214 Image 11
19643 and acquittances were given for all debts: and acquittances were given for all debts: cc n2 vbdr vvn p-acp d n2: (73) sermon (DIV2) 2214 Image 11
19644 but because the best stomacks rather desire solid than sweet meats, I therefore content my selfe at this present with Calvin his observation upon the circumstance of time. but Because the best stomachs rather desire solid than sweet Meats, I Therefore content my self At this present with calvin his observation upon the circumstance of time. cc-acp c-acp dt js n2 av-c vvb j cs j n2, pns11 av vvi po11 n1 p-acp d n1 p-acp np1 po31 n1 p-acp dt n1 pp-f n1. (73) sermon (DIV2) 2214 Image 11
19645 This solemnitie being next to that of the Passover, was the fittest time to make the miracle wrought upon it more illustrious. This solemnity being next to that of the Passover, was the Fittest time to make the miracle wrought upon it more illustrious. d n1 vbg ord p-acp d pp-f dt np1, vbds dt js n1 pc-acp vvi dt n1 vvn p-acp pn31 av-dc j. (73) sermon (DIV2) 2214 Image 11
19646 For this reason Christ came up so often to Jerusalem at their solemne feasts, and S. Paul made haste in his journey that he might be there at the feast of Pentecost, to win more soules by the preaching of the Gospel, in a time of so great confluence of people from all parts. For this reason christ Come up so often to Jerusalem At their solemn feasts, and S. Paul made haste in his journey that he might be there At the feast of Pentecost, to win more Souls by the preaching of the Gospel, in a time of so great confluence of people from all parts. p-acp d n1 np1 vvd a-acp av av p-acp np1 p-acp po32 j n2, cc n1 np1 vvn n1 p-acp po31 n1 cst pns31 vmd vbi a-acp p-acp dt n1 pp-f np1, pc-acp vvi dc n2 p-acp dt vvg pp-f dt n1, p-acp dt n1 pp-f av j n1 pp-f n1 p-acp d n2. (73) sermon (DIV2) 2214 Image 11
19647 There is no fishing to the sea, and now it was full sea at Jerusalem, all the cities in Palestine like so many rivers emptying themselves into it. There is no fishing to the sea, and now it was full sea At Jerusalem, all the cities in Palestine like so many Rivers emptying themselves into it. pc-acp vbz dx n-vvg p-acp dt n1, cc av pn31 vbds j n1 p-acp np1, d dt n2 p-acp np1 av-j av d n2 vvg px32 p-acp pn31. (73) sermon (DIV2) 2214 Image 11
19648 The gift of tongues could not at any time so fitly have been bestowed as at this, The gift of tongues could not At any time so fitly have been bestowed as At this, dt n1 pp-f n2 vmd xx p-acp d n1 av av-j vhb vbn vvn a-acp p-acp d, (73) sermon (DIV2) 2214 Image 11
19649 when there were present at Jerusalem men of everie nation under heaven, Acts 2.5, 6. To convince all gaine-sayers of the miracle, What are these (say they) that speak? Are they not Galileans? How then heare we every one speake in our owne tongue where wee were borne? Parthians, when there were present At Jerusalem men of every Nation under heaven, Acts 2.5, 6. To convince all gainsayers of the miracle, What Are these (say they) that speak? are they not Galileans? How then hear we every one speak in our own tongue where we were born? Parthians, c-crq a-acp vbdr j p-acp np1 n2 pp-f d n1 p-acp n1, n2 crd, crd p-acp vvi d j pp-f dt n1, q-crq vbr d (vvb pns32) d vvi? vbr pns32 xx np1? uh-crq av vvb pns12 d crd vvb p-acp po12 d n1 c-crq pns12 vbdr vvn? njp2, (73) sermon (DIV2) 2214 Image 11
19650 and Medes, and Elamites, and they that dwell in Mesopotamia, and in Judea, and Cappadocia, Pontus and Bithynia, Phrygia and Pamphylia, in Aegypt, and Medes, and Elamites, and they that dwell in Mesopotamia, and in Judea, and Cappadocia, Pontus and Bythynia, Phrygia and Pamphylia, in Egypt, cc np1, cc n1, cc pns32 cst vvb p-acp np1, cc p-acp np1, cc np1, np1 cc np1, np1 cc np1, p-acp np1, (73) sermon (DIV2) 2214 Image 11
19651 and the parts of Libya about Cyrene, and strangers of Rome, Jewes and Proselytes, Cretes and Arabians, we doe heare them speake in our tongues the wonderfull works of God, vers. 7, 8, 9, 10, 11, and the parts of Libya about Cyrene, and Strangers of Room, Jews and Proselytes, Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God, vers. 7, 8, 9, 10, 11, cc dt n2 pp-f np1 p-acp np1, cc n2 pp-f n1, np2 cc n2, n2-jn cc njp2, pns12 vdb vvi pno32 vvi p-acp po12 n2 dt j n2 pp-f np1, fw-la. crd, crd, crd, crd, crd, (73) sermon (DIV2) 2214 Image 11
19652 As we read in the 19. Psalme, vers. 2. Dies ad diem eructat sermonem, & nox ad noctem ostendit scientiam; As we read in the 19. Psalm, vers. 2. Die ad diem Eructate sermonem, & nox ad noctem ostendit scientiam; c-acp pns12 vvb p-acp dt crd n1, fw-la. crd vvz fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la; (73) sermon (DIV2) 2214 Image 11
19653 Day unto day uttereth speech, and night unto night sheweth knowledge, or giveth intelligence: so here, Lingua ad linguam eructat sermonem: Day unto day utters speech, and night unto night shows knowledge, or gives intelligence: so Here, Lingua ad Linguam Eructate sermonem: np1 p-acp n1 vvz n1, cc n1 p-acp n1 vvz n1, cc vvz n1: av av, np1 fw-la fw-la fw-la fw-la: (73) sermon (DIV2) 2214 Image 11
19654 the tongues of men of all nations gave testimony to the miraculous gift of tongues in the Apostles. the tongues of men of all Nations gave testimony to the miraculous gift of tongues in the Apostles. dt n2 pp-f n2 pp-f d n2 vvd n1 p-acp dt j n1 pp-f n2 p-acp dt n2. (73) sermon (DIV2) 2214 Image 11
19655 It is the wisdome of State, to appoint beacons to be set up on the highest hils, to give notice to all the Countrey. It is the Wisdom of State, to appoint beacons to be Set up on the highest hills, to give notice to all the Country. pn31 vbz dt n1 pp-f n1, pc-acp vvi n2 pc-acp vbi vvn a-acp p-acp dt js n2, pc-acp vvi n1 p-acp d dt n1. (73) sermon (DIV2) 2214 Image 11
19656 And Christ himselfe commandeth us not to hide a candle under a bushell, but to set it on a candlesticke, that it may give light to all that are in the house. And christ himself commands us not to hide a candle under a bushel, but to Set it on a candlestick, that it may give Light to all that Are in the house. cc np1 px31 vvz pno12 xx p-acp vvb dt n1 p-acp dt n1, cc-acp pc-acp vvi pn31 p-acp dt n1, cst pn31 vmb vvi n1 p-acp d cst vbr p-acp dt n1. (73) sermon (DIV2) 2214 Image 11
19657 And in this consideration those Preachers of the glad tidings of salvation, who have had the best foyle of modestie to set off the lustre of their knowledge, have yet been desirous to deliver their Embassage from God to men in the fullest assemblies: And in this consideration those Preachers of the glad tidings of salvation, who have had the best foil of modesty to Set off the lustre of their knowledge, have yet been desirous to deliver their Embassy from God to men in the Fullest assemblies: cc p-acp d n1 d n2 pp-f dt j n2 pp-f n1, r-crq vhb vhn dt js vvi pp-f n1 p-acp vvn a-acp dt n1 pp-f po32 n1, vhb av vbn j pc-acp vvi po32 n1 p-acp np1 p-acp n2 p-acp dt js n2: (73) sermon (DIV2) 2214 Image 11
19658 not to gaine thereby more applause to themselves, but more soules to God. not to gain thereby more applause to themselves, but more Souls to God. xx pc-acp vvi av dc n1 p-acp px32, cc-acp dc n2 p-acp np1. (73) sermon (DIV2) 2214 Image 11
19659 When the eares stand thicke in a corne-field, not a drop of raine falleth besides them on the ground. When the ears stand thick in a cornfield, not a drop of rain falls beside them on the ground. c-crq dt n2 vvb j p-acp dt n1, xx dt n1 pp-f n1 vvz p-acp pno32 p-acp dt n1. (73) sermon (DIV2) 2214 Image 11
19660 And this is a principall end of our celebration of Christian feasts, to draw multitudes together to heare Christ preaching by his Ministers, And this is a principal end of our celebration of Christian feasts, to draw Multitudes together to hear christ preaching by his Ministers, cc d vbz dt j-jn n1 pp-f po12 n1 pp-f njp n2, pc-acp vvi n2 av pc-acp vvi np1 vvg p-acp po31 n2, (73) sermon (DIV2) 2214 Image 11
19661 and working still miraculous cures upon the soules of men, by the Sacraments administred in the Church. and working still miraculous cures upon the Souls of men, by the Sacraments administered in the Church. cc vvg av j n2 p-acp dt n2 pp-f n2, p-acp dt n2 vvn p-acp dt n1. (73) sermon (DIV2) 2214 Image 11
19662 And so from the holy day, I proceed to the sacred persons assembled on it, viz. the Apostles. And so from the holy day, I proceed to the sacred Persons assembled on it, viz. the Apostles. cc av p-acp dt j n1, pns11 vvb p-acp dt j n2 vvn p-acp pn31, n1 dt n2. (73) sermon (DIV2) 2214 Image 11
19663 They were all together. Beza telleth us of an ancient manuscript, in which he found the substantive added to the adjective omnes, viz. Apostoli, which words though I finde not in our copies, They were all together. Beza Telleth us of an ancient manuscript, in which he found the substantive added to the adjective omnes, viz. Apostles, which words though I find not in our copies, pns32 vbdr d av. np1 vvz pno12 pp-f dt j n1, p-acp r-crq pns31 vvd dt n-jn vvd p-acp dt n1 fw-la, n1 np1, r-crq n2 c-acp pns11 vvb xx p-acp po12 n2, (73) sermon (DIV2) 2215 Image 11
19664 yet by comparing this verse with the last of the former chapter, it appeareth that the all here must bee restrained to the Apostles, or principally meant of them; yet by comparing this verse with the last of the former chapter, it appears that the all Here must be restrained to the Apostles, or principally meant of them; av p-acp vvg d n1 p-acp dt ord pp-f dt j n1, pn31 vvz cst dt d av vmb vbi vvn p-acp dt n2, cc av-jn vvn pp-f pno32; (73) sermon (DIV2) 2215 Image 11
19665 for they were, as S. Austine setteth them forth, twelve beames of the sunne of righteousnesse, or twelve great torches of the truth enlightening the whole world. for they were, as S. Augustine sets them forth, twelve beams of the sun of righteousness, or twelve great Torches of the truth enlightening the Whole world. c-acp pns32 vbdr, c-acp np1 np1 vvz pno32 av, crd n2 pp-f dt n1 pp-f n1, cc crd j n2 pp-f dt n1 vvg dt j-jn n1. (73) sermon (DIV2) 2215 Image 11
19666 They were as the twelve Patriarks of the new Testament, to be consecrated as oecumenicall Pastours throughout all the earth: They were as the twelve Patriarchs of the new Testament, to be consecrated as ecumenical Pastors throughout all the earth: pns32 vbdr p-acp dt crd n2 pp-f dt j n1, pc-acp vbi vvn p-acp j ng1 p-acp d dt n1: (73) sermon (DIV2) 2215 Image 11
19667 they were as the twelve Wels of water in Elim, from whence the chrystall streames of the water of life were to be derived into all parts: they were as the twelve Wells of water in Elim, from whence the crystal streams of the water of life were to be derived into all parts: pns32 vbdr p-acp dt crd n2 pp-f n1 p-acp np1, p-acp c-crq dt n1 n2 pp-f dt n1 pp-f n1 vbdr pc-acp vbi vvn p-acp d n2: (73) sermon (DIV2) 2215 Image 11
19668 they were as the twelve starres in the crowne of the woman which was cloathed with the sunne, they were as the twelve Stars in the crown of the woman which was clothed with the sun, pns32 vbdr p-acp dt crd n2 p-acp dt n1 pp-f dt n1 r-crq vbds vvn p-acp dt n1, (73) sermon (DIV2) 2215 Image 11
19669 and the moone under her feet: and as the twelve pretious stones in the foundation of the celestiall Jerusalem. and the moon under her feet: and as the twelve precious stones in the Foundation of the celestial Jerusalem. cc dt n1 p-acp po31 n2: cc p-acp dt crd j n2 p-acp dt n1 pp-f dt j np1. (73) sermon (DIV2) 2215 Image 11
19670 The present assembly in this upper roome was no other than a sacred Synod; and in truth there can be no Synod where the Apostles or their successours are not present, and Presidents. The present assembly in this upper room was no other than a sacred Synod; and in truth there can be no Synod where the Apostles or their Successors Are not present, and Presidents. dt j n1 p-acp d jc n1 vbds dx n-jn cs dt j n1; cc p-acp n1 a-acp vmb vbi dx n1 c-crq dt n2 cc po32 n2 vbr xx j, cc n2. (73) sermon (DIV2) 2216 Image 11
19671 For all assemblies, how great soever, of Lay-persons, called together about ordering ecclesiasticall affaires, without Bishops and Pastours, are like to Polyphemus his vast body without an eye: For all assemblies, how great soever, of Laypersons, called together about ordering ecclesiastical affairs, without Bishops and Pastors, Are like to Polyphemus his vast body without an eye: p-acp d n2, c-crq j av, pp-f n2, vvn av p-acp vvg j n2, p-acp n2 cc ng1, vbr av-j p-acp np1 po31 j n1 p-acp dt n1: (73) sermon (DIV2) 2216 Image 11
19672 Monstrum horrendum informe ingens cui lumen ademptum. Monstrum horrendum inform ingens cui lumen ademptum. fw-la fw-la vvb fw-la fw-la fw-la fw-la. (73) sermon (DIV2) 2216 Image 11
19674 and all are of one accord, and bend their endevours one way, to settle peace and define truth, Christ will make good his promise, to be in the middest of them, and by his spirit to lead them into all truth. and all Are of one accord, and bend their endeavours one Way, to settle peace and define truth, christ will make good his promise, to be in the midst of them, and by his Spirit to led them into all truth. cc d vbr pp-f crd n1, cc vvi po32 n2 crd n1, pc-acp vvi n1 cc vvi n1, np1 vmb vvi j po31 n1, pc-acp vbi p-acp dt n1 pp-f pno32, cc p-acp po31 n1 pc-acp vvi pno32 p-acp d n1. (73) sermon (DIV2) 2217 Image 11
19675 With one accord. All the ancient and later Interpreters accord in their note upon the word accord, that Animorum unio & concordia est optima dispositio ad recipiendum Spiritum sanctum: With one accord. All the ancient and later Interpreters accord in their note upon the word accord, that Animorum unio & Concord est optima Disposition ad recipiendum Spiritum sanctum: p-acp crd n1. d dt j cc jc n2 vvi p-acp po32 n1 p-acp dt n1 n1, cst fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la: (73) sermon (DIV2) 2218 Image 11
19676 that Unitie and concord is the best disposition of the minde, & preparation for the receiving of the holy Ghost. that Unity and concord is the best disposition of the mind, & preparation for the receiving of the holy Ghost. cst n1 cc n1 vbz dt js n1 pp-f dt n1, cc n1 p-acp dt n-vvg pp-f dt j n1. (73) sermon (DIV2) 2218 Image 11
19677 The bones in Ezekiel were joyned one to another and tyed with sinewes, before the wind blew upon them and revived them: The bones in Ezekielem were joined one to Another and tied with sinews, before the wind blew upon them and revived them: dt n2 p-acp np1 vbdr vvd pi p-acp n-jn cc vvn p-acp n2, p-acp dt n1 vvd p-acp pno32 cc vvd pno32: (73) sermon (DIV2) 2218 Image 11
19678 so the members of Christ must bee joyned in love, and coupled with the sinewes of charitable affections one towards another, so the members of christ must be joined in love, and coupled with the sinews of charitable affections one towards Another, av dt n2 pp-f np1 vmb vbi vvn p-acp n1, cc vvn p-acp dt n2 pp-f j n2 pi p-acp n-jn, (73) sermon (DIV2) 2218 Image 11
19679 before the holy Spirit will enlive them. before the holy Spirit will enlive them. p-acp dt j n1 vmb j pno32. (73) sermon (DIV2) 2218 Image 11
19680 Marke (saith S. Austine) in the naturall body, how if a member bee cut off, the soule presently leaveth it; Mark (Says S. Augustine) in the natural body, how if a member be Cut off, the soul presently Leaveth it; vvb (vvz np1 np1) p-acp dt j n1, c-crq cs dt n1 vbi vvn a-acp, dt n1 av-j vvz pn31; (73) sermon (DIV2) 2218 Image 11
19681 while it was united to the rest of the members it lived, but as soone as ever it was severed, it became a dead peece of flesh: while it was united to the rest of the members it lived, but as soon as ever it was severed, it became a dead piece of Flesh: cs pn31 vbds vvn p-acp dt n1 pp-f dt n2 pn31 vvd, cc-acp c-acp av c-acp av pn31 vbds vvn, pn31 vvd dt j n1 pp-f n1: (73) sermon (DIV2) 2218 Image 11
19682 so it is in the mysticall body of Christ; so it is in the mystical body of christ; av pn31 vbz p-acp dt j n1 pp-f np1; (73) sermon (DIV2) 2218 Image 11
19683 those who sever themselves by schisme or faction from the body and their fellow-members, deprive themselves of the influence of the holy Spirit. those who sever themselves by Schism or faction from the body and their Fellow members, deprive themselves of the influence of the holy Spirit. d r-crq vvb px32 p-acp n1 cc n1 p-acp dt n1 cc po32 n2, vvi px32 pp-f dt n1 pp-f dt j n1. (73) sermon (DIV2) 2218 Image 11
19684 Peruse the records of the Church, and you shall finde for the most part that faction hath bred heresie. Peruse the records of the Church, and you shall find for the most part that faction hath bred heresy. vvb dt n2 pp-f dt n1, cc pn22 vmb vvi p-acp dt av-ds n1 cst n1 vhz vvn n1. (73) sermon (DIV2) 2218 Image 11
19685 When discontented Church-men of eminent parts sided against their Bishops and Superiours, Gods spirit left them, When discontented Churchmen of eminent parts sided against their Bishops and Superiors, God's Spirit left them, q-crq j-vvn n2 pp-f j n2 vvn p-acp po32 n2 cc n2-jn, npg1 n1 vvd pno32, (73) sermon (DIV2) 2218 Image 11
19686 and they became authours of damnable heresies. and they became Authors of damnable heresies. cc pns32 vvd n2 pp-f j n2. (73) sermon (DIV2) 2218 Image 11
19687 This was Novatus his case after hee made a faction against Cyprian: Donatus after hee made a faction against Meltiades: Aerius after hee made a schisme against Eustatius: and doe we not see it daily in our Separatists, who no sooner leave our Church, This was Novatian his case After he made a faction against Cyprian: Donatus After he made a faction against Meltiades: Aerius After he made a Schism against Eustatius: and do we not see it daily in our Separatists, who no sooner leave our Church, d vbds np1 po31 n1 c-acp pns31 vvd dt n1 p-acp jp: np1 c-acp pns31 vvd dt n1 p-acp np1: np1 c-acp pns31 vvd dt n1 p-acp np1: cc vdb pns12 xx vvi pn31 av-j p-acp po12 n2, r-crq av-dx av-c vvi po12 n1, (73) sermon (DIV2) 2218 Image 11
19688 but the spirit of God quite leaveth them, and they fall from Brownisme to Anabaptisme, from Anabaptisme to Familisme, but the Spirit of God quite Leaveth them, and they fallen from Brownism to Anabaptism, from Anabaptism to Familism, cc-acp dt n1 pp-f np1 av vvz pno32, cc pns32 vvb p-acp n1 p-acp n1, p-acp n1 p-acp n1, (73) sermon (DIV2) 2218 Image 11
19689 and into what not? The Church and Common-wealth, like the Lapis Tyrrhenus, while they are whole swimme in all waters; and into what not? The Church and Commonwealth, like the Lapis Tyrrhenus, while they Are Whole swim in all waters; cc p-acp r-crq xx? dt n1 cc n1, av-j dt np1 np1, cs pns32 vbr j-jn vvi p-acp d n2; (73) sermon (DIV2) 2218 Image 11
19690 but if they be broken into factions, or crumbled into sects & schismes, they will soone sinke, if not drowne. but if they be broken into factions, or crumbled into Sects & schisms, they will soon sink, if not drown. cc-acp cs pns32 vbb vvn p-acp n2, cc vvd p-acp n2 cc n2, pns32 vmb av vvi, cs xx vvi. (73) sermon (DIV2) 2218 Image 11
19691 And so I passe, NONLATINALPHABET from their unanimitie of affection, to their concurrence in place. And so I pass, from their unanimity of affection, to their concurrence in place. cc av pns11 vvb, p-acp po32 n1 pp-f n1, p-acp po32 n1 p-acp n1. (73) sermon (DIV2) 2218 Image 11
19692 In one place. The last circumstance is the place, which was an upper chamber in Jerusalem. In one place. The last circumstance is the place, which was an upper chamber in Jerusalem. p-acp crd n1. dt ord n1 vbz dt n1, r-crq vbds dt jc n1 p-acp np1. (73) sermon (DIV2) 2219 Image 11
19693 The Apostles and Disciples stayed at Jerusalem after the ascension of our Lord, partly in obedience to his command, which was not to depart out of Jerusalem till they were indued with power from above: The Apostles and Disciples stayed At Jerusalem After the Ascension of our Lord, partly in Obedience to his command, which was not to depart out of Jerusalem till they were endued with power from above: dt n2 cc n2 vvn p-acp np1 p-acp dt n1 pp-f po12 n1, av p-acp n1 p-acp po31 vvb, r-crq vbds xx pc-acp vvi av pp-f np1 c-acp pns32 vbdr vvn p-acp n1 p-acp a-acp: (73) sermon (DIV2) 2219 Image 11
19694 partly to fulfill the prophecie, the Law shall goe out of Sion, and the word of God out of Jerusalem. partly to fulfil the prophecy, the Law shall go out of Sion, and the word of God out of Jerusalem. av pc-acp vvi dt n1, dt n1 vmb vvi av pp-f np1, cc dt n1 pp-f np1 av pp-f np1. (73) sermon (DIV2) 2219 Image 11
19695 They kept all together out of love, and for more safetie; They kept all together out of love, and for more safety; pns32 vvd d av av pp-f n1, cc p-acp dc n1; (73) sermon (DIV2) 2219 Image 11
19696 and they tooke an upper chamber that they might bee more private and retired, or because in regard of the great confluence of people at this feast, they could not hire the whole house: and they took an upper chamber that they might be more private and retired, or Because in regard of the great confluence of people At this feast, they could not hire the Whole house: cc pns32 vvd dt jc n1 cst pns32 vmd vbi av-dc j cc vvn, cc c-acp p-acp n1 pp-f dt j n1 pp-f n1 p-acp d n1, pns32 vmd xx vvi dt j-jn n1: (73) sermon (DIV2) 2219 Image 11
19697 or as Bernardinus conceiveth, to teach us that the spirit of God is given to such as raise up themselves from the earth, or as Bernardine conceiveth, to teach us that the Spirit of God is given to such as raise up themselves from the earth, cc c-acp np1 vvz, pc-acp vvi pno12 d dt n1 pp-f np1 vbz vvn p-acp d c-acp vvi a-acp px32 p-acp dt n1, (73) sermon (DIV2) 2219 Image 11
19698 and give themselves to the contemplation of high and heavenly mysteries. and give themselves to the contemplation of high and heavenly Mysteres. cc vvi px32 p-acp dt n1 pp-f j cc j n2. (73) sermon (DIV2) 2219 Image 11
19699 Now to descend from this higher chamber, and to come neare to you by some application of this text: Now to descend from this higher chamber, and to come near to you by Some application of this text: av pc-acp vvi p-acp d jc n1, cc pc-acp vvi av-j p-acp pn22 p-acp d n1 pp-f d n1: (73) sermon (DIV2) 2220 Image 11
19700 It will be to little purpose to heare of the Apostles preparation this day, if wee prepare not our selves accordingly: It will be to little purpose to hear of the Apostles preparation this day, if we prepare not our selves accordingly: pn31 vmb vbi p-acp j n1 pc-acp vvi pp-f dt n2 n1 d n1, cs pns12 vvb xx po12 n2 av-vvg: (73) sermon (DIV2) 2220 Image 11
19701 to discourse of their entertainment, and receiving the holy Spirit, if wee receive him not into our hearts. to discourse of their entertainment, and receiving the holy Spirit, if we receive him not into our hearts. p-acp n1 pp-f po32 n1, cc vvg dt j n1, cs pns12 vvb pno31 xx p-acp po12 n2. (73) sermon (DIV2) 2220 Image 11
19702 It is a mockerie, as Fulgentius hath it, Ejus diem celebrare, cujus lucem oderimus, To keepe the day of the Spirit, if wee hate his light. It is a mockery, as Fulgentius hath it, His diem celebrare, cujus lucem oderimus, To keep the day of the Spirit, if we hate his Light. pn31 vbz dt n1, c-acp np1 vhz pn31, np1 fw-la fw-la, fw-la fw-la fw-la, pc-acp vvi dt n1 pp-f dt n1, cs pns12 vvb po31 n1. (73) sermon (DIV2) 2220 Image 11
19703 If wee desire to celebrate the feast of the Spirit, and by his grace worthily receive the Sacrament of Christ his flesh, wee must imitate the Apostles and Disciples in each circumstance. If we desire to celebrate the feast of the Spirit, and by his grace worthily receive the Sacrament of christ his Flesh, we must imitate the Apostles and Disciples in each circumstance. cs pns12 vvb pc-acp vvi dt n1 pp-f dt n1, cc p-acp po31 n1 av-j vvi dt n1 pp-f np1 po31 n1, pns12 vmb vvi dt n2 cc n2 p-acp d n1. (73) sermon (DIV2) 2220 Image 11
19704 1. Rely upon Gods promises by a lively faith, of sending the spirit of his Sonne into our hearts, 1. Rely upon God's promises by a lively faith, of sending the Spirit of his Son into our hearts, crd vvb p-acp npg1 n2 p-acp dt j n1, pp-f vvg dt n1 pp-f po31 n1 p-acp po12 n2, (73) sermon (DIV2) 2221 Image 11
19705 and patiently expect the accomplishment of it many dayes as they did. and patiently expect the accomplishment of it many days as they did. cc av-j vvi dt n1 pp-f pn31 d n2 c-acp pns32 vdd. (73) sermon (DIV2) 2221 Image 11
19706 2. Ascend into an upper chamber, that is, remove our selves as farre as wee can from the earth, 2. Ascend into an upper chamber, that is, remove our selves as Far as we can from the earth, crd vvb p-acp dt jc n1, cst vbz, vvb po12 n2 c-acp av-j c-acp pns12 vmb p-acp dt n1, (73) sermon (DIV2) 2222 Image 11
19707 and set our affections upon those things that are above. 3. Meet in one place, that is the Church; and Set our affections upon those things that Are above. 3. Meet in one place, that is the Church; cc vvn po12 n2 p-acp d n2 cst vbr a-acp. crd j p-acp crd n1, cst vbz dt n1; (73) sermon (DIV2) 2222 Image 11
19708 to frequent the house of God, and when we are bid, not to make excuses, but to present our selves at the Lords boord. to frequent the house of God, and when we Are bid, not to make excuses, but to present our selves At the lords board. pc-acp vvi dt n1 pp-f np1, cc c-crq pns12 vbr vvn, xx pc-acp vvi n2, p-acp pc-acp vvi po12 n2 p-acp dt n2 n1. (73) sermon (DIV2) 2223 Image 11
19709 4. Not onely meet in one place, but as the Apostles did with one accord, to reconcile all differences among our selves, 4. Not only meet in one place, but as the Apostles did with one accord, to reconcile all differences among our selves, crd xx av-j vvi p-acp crd n1, cc-acp c-acp dt n2 vdd p-acp crd n1, pc-acp vvi d n2 p-acp po12 n2, (73) sermon (DIV2) 2224 Image 11
19710 and to purge out all gall of malice, and in an holy sympathy of devotion, to joyne sighs with sighs, and to purge out all Gall of malice, and in an holy Sympathy of devotion, to join sighs with sighs, cc pc-acp vvi av d n1 pp-f n1, cc p-acp dt j n1 pp-f n1, pc-acp vvi n2 p-acp n2, (73) sermon (DIV2) 2224 Image 11
19711 and hearts with hearts, and hands with hands, and lifting up all together with one accord, sing, Come holy Ghost: so as this day is Pentecost, in like manner this place shall be as the upper roome where they were assembled, and hearts with hearts, and hands with hands, and lifting up all together with one accord, sing, Come holy Ghost: so as this day is Pentecost, in like manner this place shall be as the upper room where they were assembled, cc n2 p-acp n2, cc n2 p-acp n2, cc vvg a-acp d av p-acp crd n1, vvb, vvb j n1: av p-acp d n1 vbz np1, p-acp j n1 d n1 vmb vbi p-acp dt jc n1 c-crq pns32 vbdr vvn, (73) sermon (DIV2) 2224 Image 11
19712 and we as the Apostles and Disciples, and the Word which hath now beene preached unto us, and we as the Apostles and Disciples, and the Word which hath now been preached unto us, cc pns12 p-acp dt n2 cc n2, cc dt n1 r-crq vhz av vbn vvn p-acp pno12, (73) sermon (DIV2) 2224 Image 11
19713 as the sound of that mightie rushing wind which filled that roome: as the found of that mighty rushing wind which filled that room: c-acp dt n1 pp-f cst j j-vvg n1 r-crq vvd cst n1: (73) sermon (DIV2) 2224 Image 11
19714 and after wee have worthily celebrated the feast of the Spirit, and administred the Sacrament of our Lords body and bloud, wee shall feele the effects of both in us: and After we have worthily celebrated the feast of the Spirit, and administered the Sacrament of our lords body and blood, we shall feel the effects of both in us: cc c-acp pns12 vhb av-j vvn dt n1 pp-f dt n1, cc vvd dt n1 pp-f po12 n2 n1 cc n1, pns12 vmb vvi dt n2 pp-f d p-acp pno12: (73) sermon (DIV2) 2224 Image 11
19715 viz. more light in our understanding, more warmth in our affections, more fervour in our devotions, more comfort in our afflictions, more strength in temptations, more growth in grace, more settled peace of conscience, and unspeakable joy in the holy Ghost: viz. more Light in our understanding, more warmth in our affections, more fervour in our devotions, more Comfort in our afflictions, more strength in temptations, more growth in grace, more settled peace of conscience, and unspeakable joy in the holy Ghost: n1 dc n1 p-acp po12 n1, av-dc n1 p-acp po12 n2, dc n1 p-acp po12 n2, dc n1 p-acp po12 n2, dc n1 p-acp n2, dc n1 p-acp n1, dc j-vvn n1 pp-f n1, cc j-u vvb p-acp dt j n1: (73) sermon (DIV2) 2224 Image 11
19716 To whom with the Father and the Sonne bee ascribed, &c. To whom with the Father and the Son be ascribed, etc. p-acp ro-crq p-acp dt n1 cc dt n1 vbi vvn, av (73) sermon (DIV2) 2224 Image 11
19717 THE SYMBOLE OF THE SPIRIT. THE LXIV. SERMON. ACTS 2.2. THE SYMBOLE OF THE SPIRIT. THE LXIV. SERMON. ACTS 2.2. dt n1 pp-f dt n1. dt crd. n1. vvz crd. (74) sermon (DIV2) 2224 Image 11
19718 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And suddenly there Come a found from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. cc av-j a-acp vvd dt n1 p-acp n1 c-acp pp-f dt j-vvg j n1, cc pn31 vvd d dt n1 c-crq pns32 vbdr vvg. (74) sermon (DIV2) 2225 Image 11
19719 SAint Luke in the precedent verse giveth us the name, & in this the ground of the solemne feast we are now come to celebrate, with such religious rites as our Church hath prescribed, according to the presidents of the first and best ages. SAint Lycia in the precedent verse gives us the name, & in this the ground of the solemn feast we Are now come to celebrate, with such religious Rites as our Church hath prescribed, according to the Presidents of the First and best ages. n1 av p-acp dt j n1 vvz pno12 dt n1, cc p-acp d dt n1 pp-f dt j n1 pns12 vbr av vvn pc-acp vvi, p-acp d j n2 p-acp po12 n1 vhz vvn, vvg p-acp dt n2 pp-f dt ord cc js n2. (74) sermon (DIV2) 2226 Image 11
19720 The name is NONLATINALPHABET, the feast of the fiftieth day from Easter; The name is, the feast of the fiftieth day from Easter; dt n1 vbz, dt n1 pp-f dt ord n1 p-acp n1; (74) sermon (DIV2) 2226 Image 11
19721 the ground thereof the miraculous apparition, and (if I may so speake) the Epiphany of the holy Spirit in the sound of a mighty rushing wind, the ground thereof the miraculous apparition, and (if I may so speak) the Epiphany of the holy Spirit in the found of a mighty rushing wind, dt n1 av dt j n1, cc (cs pns11 vmb av vvi) dt np1 pp-f dt j n1 p-acp dt n1 pp-f dt j j-vvg n1, (74) sermon (DIV2) 2226 Image 11
19722 & the light of fiery cloven tongues shining on the heads of the Apostles, who stayed at Jerusalem, according to our Lords command, in expectation of the promise of the holy Ghost, which was fulfilled then in their eyes, & the Light of fiery cloven tongues shining on the Heads of the Apostles, who stayed At Jerusalem, according to our lords command, in expectation of the promise of the holy Ghost, which was fulfilled then in their eyes, cc dt n1 pp-f j j-vvn n2 vvg p-acp dt n2 pp-f dt n2, r-crq vvd p-acp np1, vvg p-acp po12 n2 vvi, p-acp n1 pp-f dt n1 pp-f dt j n1, r-crq vbds vvn av p-acp po32 n2, (74) sermon (DIV2) 2226 Image 11
19723 and now in our eares, and I hope also in our hearts. and now in our ears, and I hope also in our hearts. cc av p-acp po12 n2, cc pns11 vvb av p-acp po12 n2. (74) sermon (DIV2) 2226 Image 11
19724 After God the Father had manifested himselfe by the worlds creation, and the workes of nature, After God the Father had manifested himself by the world's creation, and the works of nature, p-acp np1 dt n1 vhd vvn px31 p-acp dt ng1 n1, cc dt n2 pp-f n1, (74) sermon (DIV2) 2226 Image 11
19725 and God the Sonne by his incarnation, and the workes of grace; it was most convenient, that in the third place the third person should manifest himselfe, and God the Son by his incarnation, and the works of grace; it was most convenient, that in the third place the third person should manifest himself, cc np1 dt n1 p-acp po31 n1, cc dt n2 pp-f n1; pn31 vbds av-ds j, cst p-acp dt ord n1 dt ord n1 vmd vvi px31, (74) sermon (DIV2) 2226 Image 11
19726 as he did this day by visible descension, and workes of wonder. as he did this day by visible descension, and works of wonder. c-acp pns31 vdd d n1 p-acp j n1, cc n2 pp-f n1. (74) sermon (DIV2) 2226 Image 11
19727 Before in the third of Matthew at the Epiphany of our Saviour, the Spirit appeared in the likenesse of a dove; Before in the third of Matthew At the Epiphany of our Saviour, the Spirit appeared in the likeness of a dove; p-acp p-acp dt ord pp-f np1 p-acp dt np1 pp-f po12 n1, dt n1 vvd p-acp dt n1 pp-f dt n1; (74) sermon (DIV2) 2226 Image 11
19728 but here (as yee heare) in the similitude of fiery cloven tongues, to teach us, that we ought to be like doves, without gall in prosecution of injury done to our selves; but Here (as ye hear) in the similitude of fiery cloven tongues, to teach us, that we ought to be like Dove, without Gall in prosecution of injury done to our selves; cc-acp av (c-acp pn22 vvb) p-acp dt n1 pp-f j j-vvn n2, pc-acp vvi pno12, cst pns12 vmd pc-acp vbi j n2, p-acp n1 p-acp n1 pp-f n1 vdn p-acp po12 n2; (74) sermon (DIV2) 2226 Image 11
19729 but like Seraphins, all fire, in vindicating Gods honour. This morall interpretation Saint Gregory makes of these mysticall apparitions: but like Seraphim, all fire, in vindicating God's honour. This moral Interpretation Saint Gregory makes of these mystical apparitions: cc-acp j n2, d n1, p-acp vvg npg1 n1. d j n1 n1 np1 vvz pp-f d j n2: (74) sermon (DIV2) 2226 Image 11
19730 All whom the spirit fills he maketh meeke by the simplicity of doves, and yet burning with the fire of zeale. All whom the Spirit fills he makes meek by the simplicity of Dove, and yet burning with the fire of zeal. d ro-crq dt n1 vvz pns31 vvz j p-acp dt n1 pp-f n2, cc av vvg p-acp dt n1 pp-f n1. (74) sermon (DIV2) 2226 Image 11
19731 Just of this temper was Moses, who took somewhat of the dove from the spirit, and somewhat of the fire. Just of this temper was Moses, who took somewhat of the dove from the Spirit, and somewhat of the fire. av pp-f d n1 vbds np1, r-crq vvd av pp-f dt n1 p-acp dt n1, cc av pp-f dt n1. (74) sermon (DIV2) 2226 Image 11
19732 For being warme within with the fire of love, and kindling without with the zeale of severity, he pleaded the cause of the people before God with teares, For being warm within with the fire of love, and kindling without with the zeal of severity, he pleaded the cause of the people before God with tears, p-acp vbg j p-acp p-acp dt n1 pp-f n1, cc vvg p-acp p-acp dt n1 pp-f n1, pns31 vvd dt n1 pp-f dt n1 p-acp np1 p-acp n2, (74) sermon (DIV2) 2226 Image 11
19733 but the cause of God before the people with swords. Sed sufficit diei suum opus, sufficient for the day will be the worke thereof: but the cause of God before the people with swords. said sufficit Die suum opus, sufficient for the day will be the work thereof: cc-acp dt n1 pp-f np1 p-acp dt n1 p-acp n2. vvd fw-la fw-la fw-la fw-la, j p-acp dt n1 vmb vbi dt n1 av: (74) sermon (DIV2) 2226 Image 11
19734 sufficient for this audience will be the interpretation of the sound: sufficient for this audience will be the Interpretation of the found: j p-acp d n1 vmb vbi dt n1 pp-f dt n1: (74) sermon (DIV2) 2226 Image 11
19735 the mysticall exposition of the wind which filled the house where the Apostles sate, will fill up this time. the mystical exposition of the wind which filled the house where the Apostles sat, will fill up this time. dt j n1 pp-f dt n1 r-crq vvd dt n1 c-crq dt n2 vvd, vmb vvi a-acp d n1. (74) sermon (DIV2) 2226 Image 11
19736 And lest my meditations upon this wind should passe away like wind, I will fasten upon two points of speciall observation, 1. The object vehement, the sound of a mighty rushing wind. And lest my meditations upon this wind should pass away like wind, I will fasten upon two points of special observation, 1. The Object vehement, the found of a mighty rushing wind. cc cs po11 n2 p-acp d vvb vmd vvi av av-j n1, pns11 vmb vvi p-acp crd n2 pp-f j n1, crd dt n1 j, dt n1 pp-f dt j j-vvg n1. (74) sermon (DIV2) 2226 Image 11
19737 2. The effect correspondent, filled the whole house. 2. The Effect correspondent, filled the Whole house. crd dt n1 j, vvn dt j-jn n1. (74) sermon (DIV2) 2226 Image 11
19738 Each part is accompanied with circumstances: 1. With the circumstance of 1. The manner, suddenly. 2. The sourse or terminus à quo, from heaven. Each part is accompanied with Circumstances: 1. With the circumstance of 1. The manner, suddenly. 2. The source or terminus à quo, from heaven. d n1 vbz vvn p-acp n2: crd p-acp dt n1 pp-f crd dt n1, av-j. crd dt n1 cc fw-la fw-fr fw-la, p-acp n1. (74) sermon (DIV2) 2227 Image 11
19739 2. With the circumstance of 1. The place, the house where: 2. The persons, they: 3. Their posture, were sitting. 1. Hearken suddenly, there came on the sudden. 2. To what? a sound. 3. From whence? from heaven. 4. What manner of sound? as of a mighty rushing wind. 2. With the circumstance of 1. The place, the house where: 2. The Persons, they: 3. Their posture, were sitting. 1. Harken suddenly, there Come on the sudden. 2. To what? a found. 3. From whence? from heaven. 4. What manner of found? as of a mighty rushing wind. crd p-acp dt n1 pp-f crd dt n1, dt n1 c-crq: crd dt n2, pns32: crd po32 n1, vbdr vvg. crd vvb av-j, a-acp vvd p-acp dt j. crd p-acp q-crq? dt n1. crd p-acp q-crq? p-acp n1. crd q-crq n1 pp-f n1? a-acp pp-f dt j j-vvg n1. (74) sermon (DIV2) 2227 Image 11
19740 5. Where? filling the roome where they were sitting. 5. Where? filling the room where they were sitting. crd q-crq? vvg dt n1 c-crq pns32 vbdr vvg. (74) sermon (DIV2) 2227 Image 11
19741 That suddenly when they were all quiet there should come a sound or noise, and that from heaven, That suddenly when they were all quiet there should come a found or noise, and that from heaven, cst av-j c-crq pns32 vbdr d j-jn a-acp vmd vvi dt n1 cc n1, cc cst p-acp n1, (74) sermon (DIV2) 2228 Image 11
19742 and that such a vehement sound as of a mighty rushing wind, and that it should fill the whole roome where they were, and that such a vehement found as of a mighty rushing wind, and that it should fill the Whole room where they were, cc cst d dt j n1 c-acp pp-f dt j j-vvg n1, cc cst pn31 vmd vvi dt j-jn n1 c-crq pns32 vbdr, (74) sermon (DIV2) 2228 Image 11
19743 and no place else, seemes to mee a kind of sequence of miracles. Every word in this Text is like a cocke, which being turned, yeeldeth abundance of the water of life, of which we shall taste hereafter. and no place Else, seems to me a kind of sequence of Miracles. Every word in this Text is like a cock, which being turned, yields abundance of the water of life, of which we shall taste hereafter. cc dx n1 av, vvz p-acp pno11 dt n1 pp-f n1 pp-f n2. d n1 p-acp d n1 vbz j dt n1, r-crq vbg vvn, vvz n1 pp-f dt n1 pp-f n1, pp-f r-crq pns12 vmb vvi av. (74) sermon (DIV2) 2228 Image 11
19744 I observe first in generall, that the Spirit presented himselfe both to the eyes and to the eares of the Apostles: I observe First in general, that the Spirit presented himself both to the eyes and to the ears of the Apostles: pns11 vvb ord p-acp n1, cst dt n1 vvd px31 d p-acp dt n2 cc p-acp dt n2 pp-f dt n2: (74) sermon (DIV2) 2229 Image 11
19745 to the eares, in a noise like a trumpet to proclaime him: to the eyes, in the shape of tongues like lights to shew him. to the ears, in a noise like a trumpet to proclaim him: to the eyes, in the shape of tongues like lights to show him. p-acp dt n2, p-acp dt n1 av-j dt n1 pc-acp vvi pno31: p-acp dt n2, p-acp dt n1 pp-f n2 av-j n2 pc-acp vvi pno31. (74) sermon (DIV2) 2229 Image 11
19746 Next I observe, that as there were two sacred signes of Christs body, 1. Bread, 2. Wine. Next I observe, that as there were two sacred Signs of Christ body, 1. Bred, 2. Wine. ord pns11 vvb, cst p-acp a-acp vbdr crd j n2 pp-f npg1 n1, crd n1, crd n1. (74) sermon (DIV2) 2230 Image 11
19747 so there are two symboles, and (if I may so speake) sacraments of the Spirit: 1. Wind, 2. Fire. Behold the correspondency between them; so there Are two symbols, and (if I may so speak) Sacraments of the Spirit: 1. Wind, 2. Fire. Behold the correspondency between them; av a-acp vbr crd n2, cc (cs pns11 vmb av vvi) n2 pp-f dt n1: crd n1, crd n1. vvb dt n1 p-acp pno32; (74) sermon (DIV2) 2230 Image 11
19748 the spirit is of a nobler and more celestiall nature than a body: the Spirit is of a Nobler and more celestial nature than a body: dt n1 vbz pp-f dt jc cc av-dc j n1 cs dt n1: (74) sermon (DIV2) 2230 Image 11
19786 The wind bloweth where it listeth, and thou hearest the sound thereof, but knowest not whence it commeth, that is, originally: The wind blows where it lists, and thou Hearst the found thereof, but Knowest not whence it comes, that is, originally: dt n1 vvz c-crq pn31 vvz, cc pns21 vv2 dt n1 av, cc-acp vv2 xx c-crq pn31 vvz, cst vbz, av-j: (74) sermon (DIV2) 2232 Image 11
19749 in like manner, the elements of wind and fire come neerer the nature of heaven than bread and wine, which are of a more materiall and earthly nature. in like manner, the elements of wind and fire come nearer the nature of heaven than bred and wine, which Are of a more material and earthly nature. p-acp j n1, dt n2 pp-f n1 cc n1 vvb av-jc dt n1 pp-f n1 cs n1 cc n1, r-crq vbr pp-f dt av-dc j-jn cc j n1. (74) sermon (DIV2) 2230 Image 11
19750 And as the elements sort with the mysteries they represent, so also with our senses to which they are presented. And as the elements sort with the Mysteres they represent, so also with our Senses to which they Are presented. cc c-acp dt ng1 n1 p-acp dt n2 pns32 vvi, av av p-acp po12 n2 p-acp r-crq pns32 vbr vvn. (74) sermon (DIV2) 2230 Image 11
19751 For the grosser and more materiall elements, bread and wine, are exhibited to our grosser and more carnall senses, the taste and touch: For the grosser and more material elements, bred and wine, Are exhibited to our grosser and more carnal Senses, the taste and touch: p-acp dt jc cc av-dc j-jn n2, n1 cc n1, vbr vvn p-acp po12 jc cc av-dc j n2, dt n1 cc vvi: (74) sermon (DIV2) 2230 Image 11
19752 but the subtiler and lesse materiall, wind and fire, to our subtiler and more spirituall senses, the eyes and eares. but the subtler and less material, wind and fire, to our subtler and more spiritual Senses, the eyes and ears. cc-acp dt jc cc av-dc j-jn, n1 cc n1, p-acp po12 jc cc av-dc j n2, dt n2 cc n2. (74) sermon (DIV2) 2230 Image 11
19753 Of the holy formes of bread and wine, their significancie and efficacy, I have heretofore discoursed at large; Of the holy forms of bred and wine, their significancy and efficacy, I have heretofore discoursed At large; pp-f dt j n2 pp-f n1 cc n1, po32 n1 cc n1, pns11 vhb av vvn p-acp j; (74) sermon (DIV2) 2230 Image 11
19754 at this present by the assistance of the holy Spirit I will spend my breath upon the sacred wind in my Text; At this present by the assistance of the holy Spirit I will spend my breath upon the sacred wind in my Text; p-acp d n1 p-acp dt n1 pp-f dt j n1 pns11 vmb vvi po11 vvb p-acp dt j vvb p-acp po11 n1; (74) sermon (DIV2) 2230 Image 11
19755 and hereafter, when God shall touch my tongue with a fiery coale from his Altar, explicate the mystery of the fiery cloven tongues. and hereafter, when God shall touch my tongue with a fiery coal from his Altar, explicate the mystery of the fiery cloven tongues. cc av, c-crq np1 vmb vvi po11 n1 p-acp dt j n1 p-acp po31 n1, vvi dt n1 pp-f dt j j-vvn n2. (74) sermon (DIV2) 2230 Image 11
19756 After the nature and number of the symboles, their order in the third place commeth to be considered: After the nature and number of the symbols, their order in the third place comes to be considered: p-acp dt n1 cc n1 pp-f dt n2, po32 n1 p-acp dt ord n1 vvz pc-acp vbi vvn: (74) sermon (DIV2) 2231 Image 11
19757 first, the Apostles heare a sound, and then they see the fiery cloven tongues. And answerable hereunto in the fourth verse we reade, that they were filled with the holy Ghost, First, the Apostles hear a found, and then they see the fiery cloven tongues. And answerable hereunto in the fourth verse we read, that they were filled with the holy Ghost, ord, dt n2 vvb dt n1, cc av pns32 vvb dt j j-vvn n2. cc j av p-acp dt ord n1 pns12 vvb, cst pns32 vbdr vvn p-acp dt j n1, (74) sermon (DIV2) 2231 Image 11
19758 and then they began to speake with other tongues, as the Spirit gave them utterance. For out of the abundance of the heart the mouth speaketh. and then they began to speak with other tongues, as the Spirit gave them utterance. For out of the abundance of the heart the Mouth speaks. cc av pns32 vvd pc-acp vvi p-acp j-jn n2, c-acp dt n1 vvd pno32 n1. p-acp av pp-f dt n1 pp-f dt n1 dt n1 vvz. (74) sermon (DIV2) 2231 Image 11
19759 With the heart man beleeveth unto righteousnesse, and then with the tongue he confesseth unto salvation. With the heart man Believeth unto righteousness, and then with the tongue he Confesses unto salvation. p-acp dt n1 n1 vvz p-acp n1, cc av p-acp dt n1 pns31 vvz p-acp n1. (74) sermon (DIV2) 2231 Image 11
19760 My heart (saith David) is enditing a good matter, and my tongue is the pen of a ready writer: My heart (Says David) is enditing a good matter, and my tongue is the pen of a ready writer: po11 n1 (vvz np1) vbz vvg dt j n1, cc po11 n1 vbz dt n1 pp-f dt j n1: (74) sermon (DIV2) 2231 Image 11
19761 first the heart enditeth, and then the tongue writeth. They who stay not at Jerusalem till they are endued with power from above, and receive the promise of the Father, but presently will open their mouthes, First the heart enditeth, and then the tongue Writeth. They who stay not At Jerusalem till they Are endued with power from above, and receive the promise of the Father, but presently will open their mouths, ord dt n1 vvz, cc av dt n1 vvz. pns32 r-crq vvb xx p-acp np1 c-acp pns32 vbr vvn p-acp n1 p-acp a-acp, cc vvb dt n1 pp-f dt n1, p-acp av-j vmb vvi po32 n2, (74) sermon (DIV2) 2231 Image 11
19762 and try to loosen the strings of their fiery tongues; and try to loosen the strings of their fiery tongues; cc vvb pc-acp vvi dt n2 pp-f po32 j n2; (74) sermon (DIV2) 2231 Image 11
19763 I meane, they who continue not in the schooles of the Prophets, till they have learned the languages and arts, I mean, they who continue not in the Schools of the prophets, till they have learned the languages and arts, pns11 vvb, pns32 r-crq vvb xx p-acp dt n2 pp-f dt n2, c-acp pns32 vhb vvn dt n2 cc n2, (74) sermon (DIV2) 2231 Image 11
19764 and have used the ordinary meanes to obtaine the gifts and graces of the holy Spirit, and have used the ordinary means to obtain the Gifts and graces of the holy Spirit, cc vhb vvn dt j n2 pc-acp vvi dt n2 cc n2 pp-f dt j n1, (74) sermon (DIV2) 2231 Image 11
19765 and yet will open their mouthes in the Pulpit, and exercise the gift of their tongues, doe but fill the eares of their auditors with a sound, and their zealous fiery cloven tongues serve but to put fire, and make a rent in the Church of God. and yet will open their mouths in the Pulpit, and exercise the gift of their tongues, do but fill the ears of their Auditors with a found, and their zealous fiery cloven tongues serve but to put fire, and make a rend in the Church of God. cc av vmb vvi po32 n2 p-acp dt n1, cc vvi dt n1 pp-f po32 n2, vdb p-acp vvi dt n2 pp-f po32 n2 p-acp dt n1, cc po32 j j j-vvn n2 vvb cc-acp p-acp vvn n1, cc vvb dt j-vvn p-acp dt n1 pp-f np1. (74) sermon (DIV2) 2231 Image 11
19766 The organ pipes must bee filled with wind before the instrument give any sound: The organ pipes must be filled with wind before the Instrument give any found: dt n1 n2 vmb vbi vvn p-acp n1 p-acp dt n1 vvb d n1: (74) sermon (DIV2) 2231 Image 11
19900 4. As the wind purgeth the floore, and cleanseth the aire, so the Spirit purifieth the heart. 4. As the wind Purgeth the floor, and Cleanseth the air, so the Spirit Purifieth the heart. crd p-acp dt n1 vvz dt n1, cc vvz dt n1, av dt n1 vvz dt n1. (74) sermon (DIV2) 2254 Image 11
19767 our mouthes, lips, and tongues are the instruments and organs of God, and before they are filled with the wind in my Text, they cannot sound out NONLATINALPHABET, his wonderous workes, whereof this is one, as followeth: And suddenly, NONLATINALPHABET. our mouths, lips, and tongues Are the Instruments and organs of God, and before they Are filled with the wind in my Text, they cannot found out, his wondrous works, whereof this is one, as follows: And suddenly,. po12 n2, n2, cc n2 vbr dt n2 cc n2 pp-f np1, cc c-acp pns32 vbr vvn p-acp dt n1 p-acp po11 n1, pns32 vmbx vvb av, po31 j n2, c-crq d vbz pi, c-acp vvz: cc av-j,. (74) sermon (DIV2) 2231 Image 11
19768 Every circumstance, like graines in gold scales, addeth to the weight. Every circumstance, like grains in gold scales, adds to the weight. np1 n1, av-j n2 p-acp n1 n2, vvz p-acp dt n1. (74) sermon (DIV2) 2232 Image 11
19769 Oecumenicus conceiveth that this sound came on the sudden to scare the Apostles, and out of feare or amazement to draw them together. Ecumenical conceiveth that this found Come on the sudden to scare the Apostles, and out of Fear or amazement to draw them together. np1 vvz cst d n1 vvd p-acp dt j p-acp vvb dt n2, cc av pp-f n1 cc n1 pc-acp vvi pno32 av. (74) sermon (DIV2) 2232 Image 11
19770 And indeed this sudden noise in this upper roome, the Apostles sitting still, and there being no wind abroad stirring, seemeth not lesse strange than the sudden calme after Christ rebuked the wind and the sea. Windes are not raised to the height on the sudden, And indeed this sudden noise in this upper room, the Apostles sitting still, and there being no wind abroad stirring, seems not less strange than the sudden Cam After christ rebuked the wind and the sea. Winds Are not raised to the height on the sudden, cc av d j n1 p-acp d jc n1, dt n2 vvg av, cc a-acp vbg dx n1 av vvg, vvz xx av-dc j cs dt j j-jn p-acp np1 vvd dt n1 cc dt n1. n2 vbr xx vvn p-acp dt n1 p-acp dt j, (74) sermon (DIV2) 2232 Image 11
19771 but grow more and more blustering by degrees: but grow more and more blustering by Degrees: cc-acp vvb dc cc av-dc j-vvg p-acp n2: (74) sermon (DIV2) 2232 Image 11
19772 this became blustering on the sudden, and, which is more strange, it was NONLATINALPHABET, quasi NONLATINALPHABET, from NONLATINALPHABET privative, this became blustering on the sudden, and, which is more strange, it was, quasi, from privative, d vvd j-vvg p-acp dt j, cc, r-crq vbz av-dc j, pn31 vbds, fw-la, p-acp j, (74) sermon (DIV2) 2232 Image 11
19773 and NONLATINALPHABET, appareo, without any cause appearing. and, appareo, without any cause appearing. cc, fw-la, p-acp d n1 vvg. (74) sermon (DIV2) 2232 Image 11
19774 To heare a thunder clap in summer, when we see a blacke cloud overcasting the whole skie; To hear a thunder clap in summer, when we see a black cloud overcasting the Whole sky; p-acp vvi dt n1 vvb p-acp n1, c-crq pns12 vvb dt j-jn n1 vvg dt j-jn n1; (74) sermon (DIV2) 2232 Image 11
19775 or a report, where we know there is a canon mounted, no way amazeth us: or a report, where we know there is a canon mounted, no Way amazes us: cc dt n1, c-crq pns12 vvb pc-acp vbz dt n1 vvn, dx n1 vvz pno12: (74) sermon (DIV2) 2232 Image 11
19776 but to heare thundering in a cleere sun-shine, when there is no cloud to be seen in all the skie; but to hear thundering in a clear sunshine, when there is no cloud to be seen in all the sky; cc-acp pc-acp vvi vvg p-acp dt j n1, c-crq pc-acp vbz dx n1 pc-acp vbi vvn p-acp d dt n1; (74) sermon (DIV2) 2232 Image 11
19777 or the report like that of a canon, where there is no peece of ordnance; or the report like that of a canon, where there is no piece of ordnance; cc dt vvb av-j cst pp-f dt n1, c-crq pc-acp vbz dx n1 pp-f n1; (74) sermon (DIV2) 2232 Image 11
19778 or a sudden light in a darke roome, without lamp, candle, torch, or fire, somewhat affrighteth and amazeth us: or a sudden Light in a dark room, without lamp, candle, torch, or fire, somewhat affrighteth and amazes us: cc dt j n1 p-acp dt j n1, p-acp n1, n1, n1, cc n1, av vvz cc vvz pno12: (74) sermon (DIV2) 2232 Image 11
19779 so it was here, a noise is heard as of a mighty rushing wind, yet no wind; so it was Here, a noise is herd as of a mighty rushing wind, yet no wind; av pn31 vbds av, dt n1 vbz vvn a-acp pp-f dt j j-vvg n1, av dx n1; (74) sermon (DIV2) 2232 Image 11
19780 or if a wind, a wind created of nothing, without any cause or prejacent matter. There is a great controversie among the Philosophers about the causes of winds. or if a wind, a wind created of nothing, without any cause or prejacent matter. There is a great controversy among the Philosophers about the Causes of winds. cc cs dt n1, dt n1 vvn pp-f pix, p-acp d n1 cc j n1. pc-acp vbz dt j n1 p-acp dt n2 p-acp dt n2 pp-f n2. (74) sermon (DIV2) 2232 Image 11
19781 Some, as Democritus imagined, that many atomes, that is, such small bodies and motes as wee see in the beames of the Sunne meeting together, some, as Democritus imagined, that many Atoms, that is, such small bodies and motes as we see in the beams of the Sun meeting together, d, c-acp np1 vvd, cst d n2, cst vbz, d j n2 cc n2 c-acp pns12 vvb p-acp dt n2 pp-f dt n1 vvg av, (74) sermon (DIV2) 2232 Image 11
19782 and striving for place, stirred the aire, and thereby made winds: others, as Agrippa, that the evill spirits ruling in the aire, as they raise tempests, so also they cause winds. and striving for place, stirred the air, and thereby made winds: Others, as Agrippa, that the evil spirits ruling in the air, as they raise tempests, so also they cause winds. cc vvg p-acp n1, vvd dt n1, cc av vvd n2: ng2-jn, c-acp np1, cst dt j-jn n2 vvg p-acp dt n1, c-acp pns32 vvb n2, av av pns32 vvb n2. (74) sermon (DIV2) 2232 Image 11
19783 Aristotle endeavoureth to demonstrate that the rising up of dry exhalations from the earth generateth the winds, which so long rage as the matter continueth, Aristotle endeavoureth to demonstrate that the rising up of dry exhalations from the earth generateth the winds, which so long rage as the matter Continueth, np1 vvz pc-acp vvi cst dt n-vvg a-acp pp-f j n2 p-acp dt n1 vvz dt n2, r-crq av av-j vvi p-acp dt n1 vvz, (74) sermon (DIV2) 2232 Image 11
19784 after that faileth the wind lies. The Divines resolve with David, that God draweth them out of his hidden treasures. After that Faileth the wind lies. The Divines resolve with David, that God draws them out of his hidden treasures. p-acp d vvz dt n1 vvz. dt n2-jn vvb p-acp np1, cst np1 vvz pno32 av pp-f po31 j-vvn n2. (74) sermon (DIV2) 2232 Image 11
19785 To which our Saviour seemeth to have reference: To which our Saviour seems to have Referente: p-acp r-crq po12 n1 vvz pc-acp vhi n1: (74) sermon (DIV2) 2232 Image 11
19843 the appearing of a new starre to the Sages, the rising of a new light in the world, to lighten the Gentiles, the appearing of a new star to the Sages, the rising of a new Light in the world, to lighten the Gentiles, dt vvg pp-f dt j n1 p-acp dt n2-jn, dt n-vvg pp-f dt j n1 p-acp dt n1, pc-acp vvi dt n2-j, (74) sermon (DIV2) 2240 Image 11
19787 There came a sound. Some will have this sound to bee an eccho, or a sound at second hand, because so it will bee a fitter embleme of the Apostles preaching to the people, and ours to you. There Come a found. some will have this found to be an echo, or a found At second hand, Because so it will be a fitter emblem of the Apostles preaching to the people, and ours to you. a-acp vvd dt n1. d vmb vhi d n1 pc-acp vbi dt n1, cc dt n1 p-acp ord n1, c-acp av pn31 vmb vbi dt jc n1 pp-f dt n2 vvg p-acp dt n1, cc png12 p-acp pn22. (74) sermon (DIV2) 2233 Image 11
19788 For first, the sound of the Gospel comes from God to us, and then it rebounds from us to you: For First, the found of the Gospel comes from God to us, and then it rebounds from us to you: p-acp ord, dt n1 pp-f dt n1 vvz p-acp np1 p-acp pno12, cc av pn31 vvz p-acp pno12 pc-acp pn22: (74) sermon (DIV2) 2233 Image 11
19789 but the word in the originall is not NONLATINALPHABET, an eccho, but NONLATINALPHABET, a sound: besides, the eccho comes by reverberation from below, but this sound came from above. but the word in the original is not, an echo, but, a found: beside, the echo comes by reverberation from below, but this found Come from above. cc-acp dt n1 p-acp dt n-jn vbz xx, dt n1, cc-acp, dt n1: a-acp, dt n1 vvz p-acp n1 p-acp a-acp, cc-acp d n1 vvd p-acp a-acp. (74) sermon (DIV2) 2233 Image 11
19790 From heaven. Lorinus and other Commentatours are of opinion, that heaven here, as in many other Texts of Scripture, is put for the aire: as God is said to open the windowes of heaven, and to raine fire and brimstone from heaven. But I see no reason why NONLATINALPHABET here may not signifie the efficient cause, and heaven bee taken properly. From heaven. Lorinus and other Commentators Are of opinion, that heaven Here, as in many other Texts of Scripture, is put for the air: as God is said to open the windows of heaven, and to rain fire and brimstone from heaven. But I see no reason why Here may not signify the efficient cause, and heaven be taken properly. p-acp n1. np1 cc j-jn n2 vbr pp-f n1, cst n1 av, c-acp p-acp d j-jn n2 pp-f n1, vbz vvn p-acp dt n1: p-acp np1 vbz vvn p-acp av-j dt n2 pp-f n1, cc p-acp vvb n1 cc n1 p-acp n1. cc-acp pns11 vvb dx n1 q-crq av vmb xx vvi dt j n1, cc n1 vbb vvn av-j. (74) sermon (DIV2) 2234 Image 11
19791 For though the sense of hearing judged it, that the sound began but in the aire, For though the sense of hearing judged it, that the found began but in the air, p-acp cs dt n1 pp-f n-vvg vvd pn31, cst dt n1 vvd p-acp p-acp dt n1, (74) sermon (DIV2) 2234 Image 11
19792 yet it was there made without any apparent cause: yet it was there made without any apparent cause: av pn31 vbds a-acp vvn p-acp d j n1: (74) sermon (DIV2) 2234 Image 11
19793 and why may not this sound be as well from heaven properly, as we reade of a voice from heaven, saying, This is my well beloved Sonne in whom I am well pleased: and why may not this found be as well from heaven properly, as we read of a voice from heaven, saying, This is my well Beloved Son in whom I am well pleased: cc q-crq vmb xx d n1 vbi c-acp av p-acp n1 av-j, c-acp pns12 vvb pp-f dt n1 p-acp n1, vvg, d vbz po11 av j-vvn n1 p-acp ro-crq pns11 vbm av vvn: (74) sermon (DIV2) 2234 Image 11
19794 and another voice from heaven, saying, I have both glorified it (my name) and will glorifie it againe: and Another voice from heaven, saying, I have both glorified it (my name) and will Glorify it again: cc j-jn n1 p-acp n1, vvg, pns11 vhb av-d vvn pn31 (po11 n1) cc vmb vvi pn31 av: (74) sermon (DIV2) 2234 Image 11
19795 and yet a third voice from heaven, saying, Blessed are the dead which dye in the Lord? But what manner of sound was this? and yet a third voice from heaven, saying, Blessed Are the dead which die in the Lord? But what manner of found was this? cc av dt ord n1 p-acp n1, vvg, vvn vbr dt j r-crq vvb p-acp dt n1? cc-acp q-crq n1 pp-f n1 vbds d? (74) sermon (DIV2) 2234 Image 11
19796 As of a rushing mighty wind, or rather a rushing blast. For in the originall it is NONLATINALPHABET, not NONLATINALPHABET, ruentis flatus, not venti. As our breath differeth from our spirit and breathing parts, As of a rushing mighty wind, or rather a rushing blast. For in the original it is, not, ruentis flatus, not venti. As our breath differeth from our Spirit and breathing parts, c-acp pp-f dt j-vvg j n1, cc av-c av vvg vvi. c-acp p-acp dt n-jn pn31 vbz, xx, fw-la fw-la, xx fw-la. p-acp po12 n1 vvz p-acp po12 n1 cc j-vvg n2, (74) sermon (DIV2) 2235 Image 11
19797 so the spirit which the Apostles received, was not the holy Ghost himselfe the third person, so the Spirit which the Apostles received, was not the holy Ghost himself the third person, av dt n1 r-crq dt n2 vvn, vbds xx dt j n1 px31 dt ord n1, (74) sermon (DIV2) 2235 Image 11
19798 but some extraordinary gifts and graces of the spirit. but Some extraordinary Gifts and graces of the Spirit. cc-acp d j n2 cc n2 pp-f dt n1. (74) sermon (DIV2) 2235 Image 11
19799 Though Peter Lumbard the great Master of the sentences seemed to encline to that opinion, that the Apostles received the very person of the holy Ghost; Though Peter Lumbard the great Master of the sentences seemed to incline to that opinion, that the Apostles received the very person of the holy Ghost; cs np1 np1 dt j n1 pp-f dt n2 vvd pc-acp vvi p-acp d n1, cst dt n2 vvd dt j n1 pp-f dt j n1; (74) sermon (DIV2) 2235 Image 11
19800 yet this conceit of his is pricked through with an obelisque, and à magistro hic non tenetur by the later Schoolmen, who rightly distinguish between the substance of the spirit and the gifts. yet this conceit of his is pricked through with an obelisque, and à Magister hic non tenetur by the later Schoolmen, who rightly distinguish between the substance of the Spirit and the Gifts. av d n1 pp-f png31 vbz vvn a-acp p-acp dt fw-la, cc fw-fr fw-la fw-la fw-la fw-la p-acp dt jc n2, r-crq av-jn vvi p-acp dt n1 pp-f dt n1 cc dt n2. (74) sermon (DIV2) 2235 Image 11
19801 The infinite substance neither is nor can bee imparted to any creature, but the finite graces, whereof they were only capable. The infinite substance neither is nor can be imparted to any creature, but the finite graces, whereof they were only capable. dt j n1 d vbz ccx vmb vbi vvn p-acp d n1, cc-acp dt j n2, c-crq pns32 vbdr av-j j. (74) sermon (DIV2) 2235 Image 11
19802 The Law & the Gospel both came to the eares of men by a sound, the one from Sinai, the other from Sion; The Law & the Gospel both Come to the ears of men by a found, the one from Sinai, the other from Sion; dt n1 cc dt n1 av-d vvd p-acp dt n2 pp-f n2 p-acp dt n1, dt pi p-acp np1, dt j-jn p-acp np1; (74) sermon (DIV2) 2235 Image 11
19803 that was delivered in thundering & lightening, with darknesse and an earth-quake, this in a sound of a gale of wind, that was Delivered in thundering & lightning, with darkness and an earthquake, this in a found of a gale of wind, cst vbds vvn p-acp j-vvg cc vvg, p-acp n1 cc dt n1, d p-acp dt n1 pp-f dt n1 pp-f n1, (74) sermon (DIV2) 2235 Image 11
19804 and in the likenesse of shining tongues, the Apostles sitting still, the place being filled, but not shooke with the blast. and in the likeness of shining tongues, the Apostles sitting still, the place being filled, but not shook with the blast. cc p-acp dt n1 pp-f j-vvg n2, dt n2 vvg av, dt n1 vbg vvn, cc-acp xx vvd p-acp dt n1. (74) sermon (DIV2) 2235 Image 11
19805 As in lessons skilfully pricked, the musicall notes answer to the matter of the ditty; As in Lessons skilfully pricked, the musical notes answer to the matter of the ditty; p-acp p-acp n2 av-j vvn, dt j n2 vvb p-acp dt n1 pp-f dt n1; (74) sermon (DIV2) 2235 Image 11
19806 so the manner of the publishing of the Law and Gospel was correspondent to the matter contained in them; so the manner of the publishing of the Law and Gospel was correspondent to the matter contained in them; av dt n1 pp-f dt vvg pp-f dt n1 cc n1 vbds j p-acp dt n1 vvn p-acp pno32; (74) sermon (DIV2) 2235 Image 11
19807 that was proclaimed in a dreadfull manner, this in a comfortable. For the Law worketh wrath, but the Gospel peace: that was proclaimed in a dreadful manner, this in a comfortable. For the Law works wrath, but the Gospel peace: cst vbds vvn p-acp dt j n1, d p-acp dt j. p-acp dt n1 vvz n1, p-acp dt n1 n1: (74) sermon (DIV2) 2235 Image 11
19808 the Law feare, the Gospel hope: the Law an obscure, the Gospel a more cleere and evident knowledge: the Law Fear, the Gospel hope: the Law an Obscure, the Gospel a more clear and evident knowledge: dt n1 n1, dt n1 vvb: dt n1 dt j, dt n1 dt av-dc j cc j n1: (74) sermon (DIV2) 2235 Image 11
19809 according to that sacred aphorisme of Saint Ambrose, Umbra in Lege, imago in Evangelio, veritas in coelo; according to that sacred aphorism of Saint Ambrose, Umbra in Lege, imago in Evangelio, veritas in coelo; vvg p-acp d j n1 pp-f n1 np1, fw-la p-acp fw-la, fw-la p-acp np1, fw-la p-acp fw-la; (74) sermon (DIV2) 2235 Image 11
19810 there was a shadow in the Law, an image in the Gospel, the truth it selfe in heaven. there was a shadow in the Law, an image in the Gospel, the truth it self in heaven. a-acp vbds dt n1 p-acp dt n1, dt n1 p-acp dt n1, dt n1 pn31 n1 p-acp n1. (74) sermon (DIV2) 2235 Image 11
19811 Moses himselfe quaked at the giving of the Law, but we reade not that the Apostles were terrified, Moses himself quaked At the giving of the Law, but we read not that the Apostles were terrified, np1 px31 vvd p-acp dt vvg pp-f dt n1, cc-acp pns12 vvb xx d dt n2 vbdr vvn, (74) sermon (DIV2) 2235 Image 11
19812 but exceedingly comforted at the receiving of the Gospel: as the roome was filled with the blast, so their hearts with joy. but exceedingly comforted At the receiving of the Gospel: as the room was filled with the blast, so their hearts with joy. cc-acp av-vvg vvn p-acp dt n-vvg pp-f dt n1: c-acp dt n1 vbds vvn p-acp dt n1, av po32 n2 p-acp n1. (74) sermon (DIV2) 2235 Image 11
19813 And it filled the place where they were sitting. And it filled the place where they were sitting. cc pn31 vvd dt n1 c-crq pns32 vbdr vvg. (74) sermon (DIV2) 2236 Image 11
19814 The Apostles expected the fulfilling of Christs promise, and it is very likely that they were praying on their knees: The Apostles expected the fulfilling of Christ promise, and it is very likely that they were praying on their knees: dt np1 vvd dt j-vvg pp-f npg1 n1, cc pn31 vbz av j cst pns32 vbdr vvg p-acp po32 n2: (74) sermon (DIV2) 2236 Image 11
19815 yet they might be truly said NONLATINALPHABET, which our translators render sitting. For the word in the originall importeth only a settled abode, yet they might be truly said, which our translators render sitting. For the word in the original imports only a settled Abided, av pns32 vmd vbi av-j vvn, r-crq po12 n2 vvb vvg. p-acp dt n1 p-acp dt n-jn vvz av-j dt j-vvn n1, (74) sermon (DIV2) 2236 Image 11
19816 as it is taken in the verse following, There appeared cloven tongues like fire, NONLATINALPHABET, and it sate upon each of them. as it is taken in the verse following, There appeared cloven tongues like fire,, and it sat upon each of them. c-acp pn31 vbz vvn p-acp dt n1 vvg, a-acp vvn j-vvn n2 j n1,, cc pn31 vvd p-acp d pp-f pno32. (74) sermon (DIV2) 2236 Image 11
19817 Sitting (as the word is taken in our language) is a kind of posture of mans body, which cannot be imagined either in fire, or tongues: Sitting (as the word is taken in our language) is a kind of posture of men body, which cannot be imagined either in fire, or tongues: vvg (c-acp dt n1 vbz vvn p-acp po12 n1) vbz dt n1 pp-f n1 pp-f ng1 n1, r-crq vmbx vbi vvn av-d p-acp n1, cc n2: (74) sermon (DIV2) 2236 Image 11
19818 the meaning therefore is no more, than it abode or rested on them. Thus have I peeled the barke, let us now sucke the juice: the meaning Therefore is no more, than it Abided or rested on them. Thus have I peeled the bark, let us now suck the juice: dt n1 av vbz av-dx av-dc, cs pn31 vvd cc vvd p-acp pno32. av vhb pns11 vvn dt n1, vvb pno12 av vvi dt n1: (74) sermon (DIV2) 2236 Image 11
19819 we have viewed the engraving on the outside of the cup, let us now drinke the celestiall liquor, we have viewed the engraving on the outside of the cup, let us now drink the celestial liquour, pns12 vhb vvn dt vvg p-acp dt n1-an pp-f dt n1, vvb pno12 av vvi dt j n1, (74) sermon (DIV2) 2237 Image 11
19820 and rellish the spirituall meaning couched under the letter. and relish the spiritual meaning couched under the Letter. cc vvi dt j n1 vvn p-acp dt n1. (74) sermon (DIV2) 2237 Image 11
19821 The later Commentatours for the most part (like Apothecaries boyes) gather the broad leaves and white flowers that are found on the top of the water; The later Commentators for the most part (like Apothecaries boys) gather the broad leaves and white flowers that Are found on the top of the water; dt jc n2 p-acp dt av-ds n1 (av-j n2 n2) vvb dt j n2 cc j-jn n2 cst vbr vvn p-acp dt n1 pp-f dt n1; (74) sermon (DIV2) 2237 Image 11
19822 but the ancient (like skilfull Indians) dive deep to the bottome, and from thence take up pearles. but the ancient (like skilful Indians) dive deep to the bottom, and from thence take up Pearls. cc-acp dt j (av-j j np1) vvb av-jn p-acp dt n1, cc p-acp av vvb a-acp n2. (74) sermon (DIV2) 2237 Image 11
19823 1. They observe that God useth signes to strike our senses, thereby to stirre us up, that we may give more heed to that which he then fore-warneth us of, 1. They observe that God uses Signs to strike our Senses, thereby to stir us up, that we may give more heed to that which he then forewarneth us of, crd pns32 vvb cst np1 vvz n2 pc-acp vvi po12 n2, av pc-acp vvi pno12 a-acp, cst pns12 vmb vvi dc n1 p-acp d r-crq pns31 av j pno12 pp-f, (74) sermon (DIV2) 2238 Image 11
19824 or at the present worketh in us. or At the present works in us. cc p-acp dt n1 vvz p-acp pno12. (74) sermon (DIV2) 2238 Image 11
19844 and to be the glory of the people Israel: and to be the glory of the people Israel: cc pc-acp vbi dt n1 pp-f dt n1 np1: (74) sermon (DIV2) 2240 Image 11
19825 Of signes in Scripture wee find three sorts: 1. Irae, of Gods anger, as extraordinary earth-quakes, fire and brimstone falling from heaven, Of Signs in Scripture we find three sorts: 1. Irae, of God's anger, as extraordinary earthquakes, fire and brimstone falling from heaven, pp-f n2 p-acp n1 pns12 vvb crd n2: crd fw-la, pp-f npg1 n1, c-acp j n2, n1 cc n1 vvg p-acp n1, (74) sermon (DIV2) 2238 Image 11
19826 and other prodigious events. 2. Potentiae, of his power, or rather omnipotency, as miracles. 3. Gratiae, of grace and favour, and other prodigious events. 2. Potentiae, of his power, or rather omnipotency, as Miracles. 3. Gratiae, of grace and favour, cc j-jn j n2. crd fw-la, pp-f po31 n1, cc av-c n1, c-acp n2. crd np1, pp-f n1 cc n1, (74) sermon (DIV2) 2238 Image 11
19827 and these were 1. Significantia tantum, such as signified, or prefigured grace only, as types. 2. Obsignantia, such as seale unto us, and these were 1. Significantia Tantum, such as signified, or prefigured grace only, as types. 2. Obsignantia, such as seal unto us, cc d vbdr crd np1 fw-la, d c-acp vvd, cc vvd n1 av-j, c-acp n2. crd np1, d c-acp vvi p-acp pno12, (74) sermon (DIV2) 2238 Image 11
19828 and actually exhibit grace, as sacraments. The first sort are praeter naturam, the second contra naturam, the third supra naturam. and actually exhibit grace, as Sacraments. The First sort Are praeter naturam, the second contra naturam, the third supra naturam. cc av-j vvi n1, c-acp n2. dt ord n1 vbr n1 fw-la, dt ord fw-la fw-la, dt ord fw-la fw-la. (74) sermon (DIV2) 2238 Image 11
19829 The signes here were transeunt only, as the burning bush, & the dove in the likenesse whereof the spirit descended; The Signs Here were transeunt only, as the burning bush, & the dove in the likeness whereof the Spirit descended; dt n2 av vbdr fw-la av-j, c-acp dt j-vvg n1, cc dt n1 p-acp dt n1 c-crq dt n1 vvn; (74) sermon (DIV2) 2240 Image 11
19830 and therefore could not be sacraments in the proper acception of the word: and Therefore could not be Sacraments in the proper acception of the word: cc av vmd xx vbi n2 p-acp dt j n1 pp-f dt n1: (74) sermon (DIV2) 2240 Image 11
19831 yet are they to be reduced to the third kind of signes, signa gratiae. Strange accidents for the most part fore-shew strange events: yet Are they to be reduced to the third kind of Signs, Signs Gratiae. Strange accidents for the most part foreshow strange events: av vbr pns32 pc-acp vbi vvn p-acp dt ord n1 pp-f n2, fw-la fw-la. j n2 p-acp dt av-ds n1 j j n2: (74) sermon (DIV2) 2240 Image 11
19832 and as many signes are miraculous, so many miracles are significant. and as many Signs Are miraculous, so many Miracles Are significant. cc c-acp d n2 vbr j, av d n2 vbr j. (74) sermon (DIV2) 2240 Image 11
19833 In Sicilie the sea water began to sweeten a little before the deposing the cruell tyrant Dionysius: in like manner Domitian dreamed that he saw a head of gold rise up upon the nape of his necke, which fore-shewed that a better head of that Monarchy should succeed him. In Sicily the sea water began to sweeten a little before the deposing the cruel tyrant Dionysius: in like manner Domitian dreamed that he saw a head of gold rise up upon the nape of his neck, which foreshowed that a better head of that Monarchy should succeed him. p-acp np1 dt n1 n1 vvd pc-acp vvi dt j p-acp dt n-vvg dt j n1 np1: p-acp j n1 np1 vvd cst pns31 vvd dt n1 pp-f n1 vvb a-acp p-acp dt n1 pp-f po31 n1, r-crq j cst dt jc n1 pp-f d n1 vmd vvi pno31. (74) sermon (DIV2) 2240 Image 11
19834 Before the civill war between Caesar & Pompey, there were seen two mountaines running one at the other in the field of Mutina; Before the civil war between Caesar & Pompey, there were seen two Mountains running one At the other in the field of Mutina; p-acp dt j n1 p-acp np1 cc np1, a-acp vbdr vvn crd n2 vvg pi p-acp dt j-jn p-acp dt n1 pp-f np1; (74) sermon (DIV2) 2240 Image 11
19835 and to shew that Caesar should have the better at the beginning of the warre, there grew in the Capitoll on the sudden a laurell tree at the foot of his statue. and to show that Caesar should have the better At the beginning of the war, there grew in the Capitol on the sudden a laurel tree At the foot of his statue. cc pc-acp vvi cst np1 vmd vhi dt jc p-acp dt n-vvg pp-f dt n1, a-acp vvd p-acp dt np1 p-acp dt j dt n1 n1 p-acp dt n1 pp-f po31 n1. (74) sermon (DIV2) 2240 Image 11
19836 Before the destruction of Jerusalem, there was seen a starre in the skie like a drawne sword, perpendicularly hanging over the City. Before the destruction of Jerusalem, there was seen a star in the sky like a drawn sword, perpendicularly hanging over the city. p-acp dt n1 pp-f np1, pc-acp vbds vvn dt n1 p-acp dt n1 av-j dt vvn n1, av-j vvg p-acp dt n1. (74) sermon (DIV2) 2240 Image 11
19837 And not to build upon the sandy foundation of humane Histories, the sacred Story affordeth the like. And not to built upon the sandy Foundation of humane Histories, the sacred Story affords the like. cc xx pc-acp vvi p-acp dt j n1 pp-f j n2, dt j n1 vvz dt j. (74) sermon (DIV2) 2240 Image 11
19838 Before the true bread descended from heaven, Manna rained from heaven upon the Israelites. Before the true bred descended from heaven, Manna reigned from heaven upon the Israelites. p-acp dt j n1 vvn p-acp n1, n1 vvn p-acp n1 p-acp dt np2. (74) sermon (DIV2) 2240 Image 11
19839 The water issuing out of the rocke that was strucke, fore-shewed the fountaine for sinne and uncleannesse, which was opened, The water issuing out of the rock that was struck, foreshowed the fountain for sin and uncleanness, which was opened, dt n1 vvg av pp-f dt n1 cst vbds vvn, j dt n1 p-acp n1 cc n1, r-crq vbds vvn, (74) sermon (DIV2) 2240 Image 11
19840 when the side of Christ the true rocke was struck and pierced by the speare of the souldier: when the side of christ the true rock was struck and pierced by the spear of the soldier: c-crq dt n1 pp-f np1 dt j n1 vbds vvn cc vvn p-acp dt n1 pp-f dt n1: (74) sermon (DIV2) 2240 Image 11
19841 the drowning of Pharaoh and all his host in the red sea, the destruction of the Divell and all our ghostly enemies in the bloud of our Redeemer: the drowning of Pharaoh and all his host in the read sea, the destruction of the devil and all our ghostly enemies in the blood of our Redeemer: dt n-vvg pp-f np1 cc d po31 n1 p-acp dt j-jn n1, dt n1 pp-f dt n1 cc d po12 j n2 p-acp dt n1 pp-f po12 n1: (74) sermon (DIV2) 2240 Image 11
19842 the going backe of the Sunne in the diall of Ahaz, the setting backe the finger in the diall of Hezekiahs life: the going back of the Sun in the dial of Ahaz, the setting back the finger in the dial of Hezekiah's life: dt vvg av pp-f dt n1 p-acp dt n1 pp-f np1, dt n-vvg av dt n1 p-acp dt n1 pp-f njp2 n1: (74) sermon (DIV2) 2240 Image 11
19898 3. As breath commeth from the heat of our bowells; 3. As breath comes from the heat of our bowels; crd p-acp n1 vvz p-acp dt n1 pp-f po12 n2; (74) sermon (DIV2) 2253 Image 11
19845 the eclipse of the Sunne at Christs death, the obscuration of the divine majesty in the Sonne of God for a time: the eclipse of the Sun At Christ death, the obscuration of the divine majesty in the Son of God for a time: dt n1 pp-f dt n1 p-acp npg1 n1, dt n1 pp-f dt j-jn n1 p-acp dt n1 pp-f np1 p-acp dt n1: (74) sermon (DIV2) 2240 Image 11
19846 the great draught of fish which Saint Peter tooke after Christs resurrection, the happy successe of him and the rest of the Apostles, who were fishers of men, and caught many thousands at one draught in the net of the Gospel. the great draught of Fish which Saint Peter took After Christ resurrection, the happy success of him and the rest of the Apostles, who were Fishers of men, and caught many thousands At one draught in the net of the Gospel. dt j n1 pp-f n1 r-crq n1 np1 vvd p-acp npg1 n1, dt j n1 pp-f pno31 cc dt n1 pp-f dt n2, r-crq vbdr ng1 pp-f n2, cc vvd d crd p-acp crd n1 p-acp dt n1 pp-f dt n1. (74) sermon (DIV2) 2240 Image 11
19847 There fell scales from S. Pauls eyes, before God drew from the eyes of his understanding the filme of ignorance and blind zeale: There fell scales from S. Paul's eyes, before God drew from the eyes of his understanding the film of ignorance and blind zeal: a-acp vvd n2 p-acp n1 npg1 n2, c-acp np1 vvd p-acp dt n2 pp-f po31 n1 dt n1 pp-f n1 cc j n1: (74) sermon (DIV2) 2240 Image 11
19848 and here, before the Apostles were filled with the holy Ghost, and spake with divers tongues, the roome where they aboad was filled with a mighty rushing wind, and there appeared in the aire fiery cloven tongues. and Here, before the Apostles were filled with the holy Ghost, and spoke with diverse tongues, the room where they abode was filled with a mighty rushing wind, and there appeared in the air fiery cloven tongues. cc av, p-acp dt n2 vbdr vvn p-acp dt j n1, cc vvd p-acp j n2, dt n1 c-crq pns32 n1 vbds vvn p-acp dt j j-vvg n1, cc po32 vvd p-acp dt n1 j j-vvn n2. (74) sermon (DIV2) 2240 Image 11
19849 But what did the suddennesse of it betoken? But what did the suddenness of it betoken? cc-acp q-crq vdd dt n1 pp-f pn31 vvi? (74) sermon (DIV2) 2241 Image 11
19850 Suddenly. The Fathers read three lectures upon this circumstance, teaching that the motions and operations of the Spirit are 1. Speedy, 2. Free, 3. Come and gone in an instant. Suddenly. The Father's read three Lectures upon this circumstance, teaching that the motions and operations of the Spirit Are 1. Speedy, 2. Free, 3. Come and gone in an instant. av-j. dt n2 vvb crd n2 p-acp d n1, vvg cst dt n2 cc n2 pp-f dt n1 vbr crd j, crd j, crd np1 cc vvn p-acp dt n-jn. (74) sermon (DIV2) 2242 Image 11
19851 The first is read us by St. Ambrose, Spiritus nescit tarda molimina, the Spirit is quicke in operation. The First is read us by Saint Ambrose, Spiritus nescit Tard molimina, the Spirit is quick in operation. dt ord vbz vvn pno12 p-acp n1 np1, fw-la fw-la fw-it fw-la, dt n1 vbz j p-acp n1. (74) sermon (DIV2) 2242 Image 11
19852 As the lightening passeth in an instant from East to West, because it findeth no resistance; As the lightning passes in an instant from East to West, Because it finds no resistance; p-acp dt n1 vvz p-acp dt n-jn p-acp n1 p-acp n1, c-acp pn31 vvz dx n1; (74) sermon (DIV2) 2242 Image 11
19853 so the worke of grace in the heart is suddenly done, especially for the reason given by St. Austine, Because no hard heart can repell or refuse it: so the work of grace in the heart is suddenly done, especially for the reason given by Saint Augustine, Because no hard heart can repel or refuse it: av dt n1 pp-f n1 p-acp dt n1 vbz av-j vdn, av-j p-acp dt n1 vvn p-acp n1 np1, p-acp dx j n1 vmb vvi cc vvi pn31: (74) sermon (DIV2) 2242 Image 11
19854 for the first worke of grace is to take away the stone out of the heart; for the First work of grace is to take away the stone out of the heart; c-acp dt ord n1 pp-f n1 vbz pc-acp vvi av dt n1 av pp-f dt n1; (74) sermon (DIV2) 2242 Image 11
19855 which being taken away, it presently receiveth the Spirits impressions. which being taken away, it presently receives the Spirits impressions. r-crq vbg vvn av, pn31 av-j vvz dt n2 n2. (74) sermon (DIV2) 2242 Image 11
19856 Who more averse from the Christian faith than St. Paul? yet in an instant by a vision from heaven he is changed from persecuting Saul to preaching Paul. At one Sermon of St. Peter many thousand soules were gained. Who more averse from the Christian faith than Saint Paul? yet in an instant by a vision from heaven he is changed from persecuting Saul to preaching Paul. At one Sermon of Saint Peter many thousand Souls were gained. q-crq dc j p-acp dt njp n1 cs n1 np1? av p-acp dt n-jn p-acp dt n1 p-acp n1 pns31 vbz vvn p-acp vvg np1 p-acp vvg np1. p-acp crd n1 pp-f n1 np1 d crd n2 vbdr vvn. (74) sermon (DIV2) 2242 Image 11
19857 And in Dioclesians time, after the edict set up in the market place for the utter extirpation of the Christian Religion, the whole world on the sudden turned Christian. And in Diocletians time, After the edict Set up in the market place for the utter extirpation of the Christian Religion, the Whole world on the sudden turned Christian. cc p-acp npg1 n1, p-acp dt n1 vvd a-acp p-acp dt n1 n1 p-acp dt j n1 pp-f dt njp n1, dt j-jn n1 p-acp dt j vvd np1. (74) sermon (DIV2) 2242 Image 11
19858 When God knocketh by effectuall grace, the iron gates of the hardest heart flie open on the sudden. When God knocketh by effectual grace, the iron gates of the Hardest heart fly open on the sudden. c-crq np1 vvz p-acp j n1, dt n1 n2 pp-f dt js n1 vvi j p-acp dt j. (74) sermon (DIV2) 2242 Image 11
19859 The second lesson is read by St. Gregorie, That grace is free, and not procured by any merit of ours. The second Lesson is read by Saint Gregory, That grace is free, and not procured by any merit of ours. dt ord n1 vbz vvn p-acp n1 np1, cst n1 vbz j, cc xx vvn p-acp d n1 pp-f png12. (74) sermon (DIV2) 2243 Image 11
19860 Here was no matter of this winde, nor naturall cause of this sound; no more can there be assigned any meritorious cause in us of supernaturall grace. Here was no matter of this wind, nor natural cause of this found; no more can there be assigned any meritorious cause in us of supernatural grace. av vbds dx n1 pp-f d n1, ccx j n1 pp-f d n1; dx dc vmb a-acp vbi vvn d j n1 p-acp pno12 pp-f j n1. (74) sermon (DIV2) 2243 Image 11
19861 Who can cause the sunne to rise, or the wind to blow, or the deaw to fall? much lesse can any procure by his merits either the beames of the sunne of righteousnesse to shine, Who can cause the sun to rise, or the wind to blow, or the dew to fallen? much less can any procure by his merits either the beams of the sun of righteousness to shine, q-crq vmb vvi dt n1 pc-acp vvi, cc dt n1 pc-acp vvi, cc dt n1 pc-acp vvi? av-d av-dc vmb d vvi p-acp po31 n2 d dt n2 pp-f dt n1 pp-f n1 pc-acp vvi, (74) sermon (DIV2) 2243 Image 11
19862 or the gales of the spirit to blow, or the deaw of grace to fall upon him. or the gales of the Spirit to blow, or the dew of grace to fallen upon him. cc dt n2 pp-f dt n1 pc-acp vvi, cc dt n1 pp-f n1 pc-acp vvi p-acp pno31. (74) sermon (DIV2) 2243 Image 11
19863 Therefore the Synod at Diospolis condemnes them for Heretickes, who affirmed Gratiam Dei secundum merita hominum dari; Therefore the Synod At Diospolis condemns them for Heretics, who affirmed Gratiam Dei secundum Merita hominum dari; av dt n1 p-acp np1 vvz pno32 p-acp n2, r-crq vvd fw-la fw-la fw-la fw-la fw-la fw-la; (74) sermon (DIV2) 2243 Image 11
19864 that the grace of God is given according to mans merits. And the Synod at Arausica pronounced an Anathema against such as teach, that man beginneth, and God perfects: that the grace of God is given according to men merits. And the Synod At Arausica pronounced an Anathema against such as teach, that man begins, and God perfects: cst dt n1 pp-f np1 vbz vvn vvg p-acp ng1 n2. cc dt n1 p-acp fw-la vvd dt n1 p-acp d c-acp vvb, cst n1 vvz, cc np1 vvz: (74) sermon (DIV2) 2243 Image 11
19865 Whosoever (say they) teach, that to him that asketh, seeketh, & knocketh, &c. grace is given, Whosoever (say they) teach, that to him that asks, seeks, & knocketh, etc. grace is given, r-crq (vvb pns32) vvb, cst p-acp pno31 cst vvz, vvz, cc vvz, av n1 vbz vvn, (74) sermon (DIV2) 2243 Image 11
19866 and not that by the infusion and inspiration of the holy Spirit this is wrought in us, that we beleeve, aske, and not that by the infusion and inspiration of the holy Spirit this is wrought in us, that we believe, ask, cc xx d p-acp dt n1 cc n1 pp-f dt j n1 d vbz vvn p-acp pno12, cst pns12 vvb, vvb, (74) sermon (DIV2) 2243 Image 11
19867 or knocke, gain-sayeth the Apostle demanding, what hast thou that thou hast not received? The third lesson is Origens, That good motions are as suddenly gone as they come. or knock, gainsayeth the Apostle demanding, what hast thou that thou hast not received? The third Lesson is Origens, That good motions Are as suddenly gone as they come. cc vvi, j dt n1 vvg, q-crq vh2 pns21 cst pns21 vh2 xx vvn? dt ord n1 vbz np1, cst j n2 vbr a-acp av-j vvn c-acp pns32 vvb. (74) sermon (DIV2) 2243 Image 11
19868 The Spouse in the Canticles on the sudden findeth her husband, & on the sudden loseth him; The Spouse in the Canticles on the sudden finds her husband, & on the sudden loses him; dt n1 p-acp dt n2 p-acp dt j vvz po31 n1, cc p-acp dt j vvz pno31; (74) sermon (DIV2) 2244 Image 11
19869 which I call God to witnesse (saith Origen) I my selfe have sensible experience in my meditations upon this book. which I call God to witness (Says Origen) I my self have sensible experience in my meditations upon this book. r-crq pns11 vvb np1 pc-acp vvi (vvz np1) pns11 po11 n1 vhb j n1 p-acp po11 n2 p-acp d n1. (74) sermon (DIV2) 2244 Image 11
19870 And who of us in his private devotions findeth not the like? Sometimes in our divine conceptions, contemplations, And who of us in his private devotions finds not the like? Sometime in our divine conceptions, contemplations, cc zz pp-f pno12 p-acp po31 j n2 vvz xx dt j? av p-acp po12 j-jn n2, n2, (74) sermon (DIV2) 2244 Image 11
19871 and prayers, we are as it were on float, sometimes on the sudden at an ebbe; sometimes wee are carried with full saile, sometimes we sticke as it were in the haven. and Prayers, we Are as it were on float, sometime on the sudden At an ebb; sometime we Are carried with full sail, sometime we stick as it were in the Haven. cc n2, pns12 vbr p-acp pn31 vbdr p-acp n1, av p-acp dt j p-acp dt vvi; av pns12 vbr vvn p-acp j n1, av pns12 vvb c-acp pn31 vbdr p-acp dt n1. (74) sermon (DIV2) 2244 Image 11
19872 The use we are to make hereof is, when we heare the gales of the Spirit rise, to hoise up our sailes; to listen to the sound when we first heare it, The use we Are to make hereof is, when we hear the gales of the Spirit rise, to hoist up our sails; to listen to the found when we First hear it, dt n1 pns12 vbr pc-acp vvi av vbz, c-crq pns12 vvb dt n2 pp-f dt n1 vvb, p-acp vvi a-acp po12 n2; pc-acp vvi p-acp dt n1 c-crq pns12 ord vvi pn31, (74) sermon (DIV2) 2244 Image 11
19873 because it will be soon blown over; Because it will be soon blown over; c-acp pn31 vmb vbi av vvn a-acp; (74) sermon (DIV2) 2244 Image 11
19874 to cherish the sparkes of grace, because if they be not cherished, they will soone dye. to cherish the sparks of grace, Because if they be not cherished, they will soon die. pc-acp vvi dt n2 pp-f n1, c-acp cs pns32 vbb xx vvn, pns32 vmb av vvi. (74) sermon (DIV2) 2244 Image 11
19875 There came a sound. Death entred in at the windowes, that is, the eyes (saith Origen ) but life at the eares. There Come a found. Death entered in At the windows, that is, the eyes (Says Origen) but life At the ears. a-acp vvd dt n1. n1 vvn p-acp p-acp dt n2, cst vbz, dt n2 (vvz np1) p-acp n1 p-acp dt n2. (74) sermon (DIV2) 2245 Image 11
19876 For the just shall live by faith, and faith commeth by hearing. The sound is not without the wind; For the just shall live by faith, and faith comes by hearing. The found is not without the wind; p-acp dt j vmb vvi p-acp n1, cc n1 vvz p-acp vvg. dt n1 vbz xx p-acp dt n1; (74) sermon (DIV2) 2245 Image 11
19877 for the Spirit ordinarily accompanieth the preaching of the Word: neither is the wind without the sound. for the Spirit ordinarily accompanieth the preaching of the Word: neither is the wind without the found. p-acp dt n1 av-jn vvz dt vvg pp-f dt n1: av-dx vbz dt n1 p-acp dt n1. (74) sermon (DIV2) 2245 Image 11
19878 Away then with Anabaptisticall Enthustiasts, try the spirits whether they be of God or no by the Word of God: Away then with Anabaptistical Enthustiasts, try the spirits whither they be of God or no by the Word of God: av av p-acp j n2, vvb dt n2 cs pns32 vbb pp-f np1 cc dx p-acp dt n1 pp-f np1: (74) sermon (DIV2) 2245 Image 11
19879 To the Law and to the testimony (saith the Prophet Esay) If they speake not according to this word, it is because there is no light in them: To the Law and to the testimony (Says the Prophet Isaiah) If they speak not according to this word, it is Because there is no Light in them: p-acp dt n1 cc p-acp dt n1 (vvz dt n1 np1) cs pns32 vvb xx vvg p-acp d n1, pn31 vbz p-acp pc-acp vbz dx n1 p-acp pno32: (74) sermon (DIV2) 2245 Image 11
19880 And if we (saith the Apostle) or an Angel from heaven preach unto you any other Gospel than what ye have received, that is, (saith St. Austine ) than what is contained in the Propheticall and Apostolicall writings, let him be accursed. And if we (Says the Apostle) or an Angel from heaven preach unto you any other Gospel than what you have received, that is, (Says Saint Augustine) than what is contained in the Prophetical and Apostolical writings, let him be accursed. cc cs pns12 (vvz dt n1) cc dt n1 p-acp n1 vvi p-acp pn22 d j-jn n1 av r-crq pn22 vhb vvn, cst vbz, (vvz n1 np1) cs r-crq vbz vvn p-acp dt j cc j n2-vvg, vvb pno31 vbi vvn. (74) sermon (DIV2) 2245 Image 11
19899 so the third person, as the Schooles determine, proceedeth from the heat of love in the Father and the Son. so the third person, as the Schools determine, Proceedeth from the heat of love in the Father and the Son. av dt ord n1, c-acp dt n2 vvb, vvz p-acp dt n1 pp-f n1 p-acp dt n1 cc dt n1 (74) sermon (DIV2) 2253 Image 11
19881 From heaven. This circumstance affordeth us a threefold doctrine: 1. That the Spirit hath a dependance on the Son, and proceedeth from him: From heaven. This circumstance affords us a threefold Doctrine: 1. That the Spirit hath a dependence on the Son, and Proceedeth from him: p-acp n1. d n1 vvz pno12 dt j n1: crd cst dt n1 vhz dt n1 p-acp dt n1, cc vvz p-acp pno31: (74) sermon (DIV2) 2246 Image 11
19882 for the Spirit descended not till after the Son ascended, who both commanded his Disciples to stay at Jerusalem, for the Spirit descended not till After the Son ascended, who both commanded his Disciples to stay At Jerusalem, c-acp dt n1 vvd xx c-acp p-acp dt n1 vvd, r-crq av-d vvd po31 n2 pc-acp vvi p-acp np1, (74) sermon (DIV2) 2247 Image 11
19883 and wait for the promise of the Father, which yee have heard (saith he) from mee: and promised after his departure to send the spirit, and accordingly sent him ten dayes after his ascension with the sound of a mighty wind in the likenesse of fiery cloven tongues. and wait for the promise of the Father, which ye have herd (Says he) from me: and promised After his departure to send the Spirit, and accordingly sent him ten days After his Ascension with the found of a mighty wind in the likeness of fiery cloven tongues. cc vvb p-acp dt n1 pp-f dt n1, r-crq pn22 vhb vvn (vvz pns31) p-acp pno11: cc vvd p-acp po31 n1 pc-acp vvi dt n1, cc av-vvg vvd pno31 crd n2 p-acp po31 n1 p-acp dt n1 pp-f dt j n1 p-acp dt n1 pp-f j j-vvn n2. (74) sermon (DIV2) 2247 Image 11
19884 2. That the Gospel is of divine authority. As the Law came from heaven, so the Gospel; 2. That the Gospel is of divine Authority. As the Law Come from heaven, so the Gospel; crd cst dt n1 vbz pp-f j-jn n1. p-acp dt n1 vvd p-acp n1, av dt n1; (74) sermon (DIV2) 2248 Image 11
19885 and so long as we preach Gods word, ye still heare sonum de coelo, a sound from heaven. and so long as we preach God's word, you still hear Sound de coelo, a found from heaven. cc av av-j c-acp pns12 vvb ng1 n1, pn22 av vvi fw-la fw-la fw-la, dt n1 p-acp n1. (74) sermon (DIV2) 2248 Image 11
19886 Thus Lactantius concludes in the end of his third booke of divine institutions, How long shall we stay (saith he) till Socrates will know any thing, or Anaxagoras find light in darknesse, or Democritus draw up the truth from the bottome of a deep Well, Thus Lactantius concludes in the end of his third book of divine institutions, How long shall we stay (Says he) till Socrates will know any thing, or Anaxagoras find Light in darkness, or Democritus draw up the truth from the bottom of a deep Well, av np1 vvz p-acp dt n1 pp-f po31 ord n1 pp-f j-jn n2, c-crq av-j vmb pns12 vvi (vvz pns31) p-acp npg1 vmb vvi d n1, cc npg1 vvb n1 p-acp n1, cc np1 vvb a-acp dt n1 p-acp dt n1 pp-f dt j-jn av, (74) sermon (DIV2) 2248 Image 11
19887 or Empedocles enlarge the narrow pathes of his senses, or Arcesilas and Carneades, according to their sceptick doctrine, see, feele, or Empedoc enlarge the narrow paths of his Senses, or Arcesilas and Carneades, according to their sceptic Doctrine, see, feel, cc npg1 vvb dt j n2 pp-f po31 n2, cc np1 cc np1, vvg p-acp po32 j-jn n1, vvb, vvb, (74) sermon (DIV2) 2248 Image 11
19888 or perceive any thing? Behold a voice from heaven teaching us the truth, and discovering unto us a light brighter than the sunne. or perceive any thing? Behold a voice from heaven teaching us the truth, and discovering unto us a Light Brighter than the sun. cc vvb d n1? vvb dt n1 p-acp n1 vvg pno12 dt n1, cc vvg p-acp pno12 dt n1 jc cs dt n1. (74) sermon (DIV2) 2248 Image 11
19889 3. That the doctrine of the Gospel is not earthly, but of a heavenly nature, that it teacheth us to frame our lives to a heavenly conversation, that it mortifieth our fleshly lusts, stifleth ambitious desires, raiseth our mind from the earth, 3. That the Doctrine of the Gospel is not earthly, but of a heavenly nature, that it Teaches us to frame our lives to a heavenly Conversation, that it mortifieth our fleshly Lustiest, stifleth ambitious Desires, Raiseth our mind from the earth, crd cst dt n1 pp-f dt n1 vbz xx j, cc-acp pp-f dt j n1, cst pn31 vvz pno12 pc-acp vvi po12 n2 p-acp dt j n1, cst pn31 vvz po12 j n2, vvz j n2, vvz po12 n1 p-acp dt n1, (74) sermon (DIV2) 2249 Image 11
19890 and maketh us heavenly in our thoughts, heavenly in our affections, heavenly in our hopes and desires. and makes us heavenly in our thoughts, heavenly in our affections, heavenly in our hope's and Desires. cc vv2 pno12 j p-acp po12 n2, j p-acp po12 n2, j p-acp po12 n2 cc n2. (74) sermon (DIV2) 2249 Image 11
19891 For albeit there are excellent morall and politicke precepts in it, directing us to manage our earthly affaires; For albeit there Are excellent moral and politic Precepts in it, directing us to manage our earthly affairs; p-acp cs pc-acp vbr j j cc j n2 p-acp pn31, vvg pno12 pc-acp vvi po12 j n2; (74) sermon (DIV2) 2249 Image 11
19892 yet the maine scope and principall end thereof is, to bring the Kingdome of heaven unto us by grace, yet the main scope and principal end thereof is, to bring the Kingdom of heaven unto us by grace, av dt j n1 cc j-jn n1 av vbz, pc-acp vvi dt n1 pp-f n1 p-acp pno12 p-acp n1, (74) sermon (DIV2) 2249 Image 11
19893 and us into it by glory. This a meer sound cannot doe: therefore it is added, and us into it by glory. This a mere found cannot do: Therefore it is added, cc pno12 p-acp pn31 p-acp n1. np1 dt j n1 vmbx vdi: av pn31 vbz vvn, (74) sermon (DIV2) 2249 Image 11
19894 As of a rushing mighty wind. As of a rushing mighty wind. c-acp pp-f dt j-vvg j n1. (74) sermon (DIV2) 2250 Image 11
19895 This blast or wind is a sacred symbole of the Spirit, and there is such a manifold resemblance between them, that the same word, (in Hebrew NONLATINALPHABET in Greeke NONLATINALPHABET, in Latine spiritus ) signifieth both: This blast or wind is a sacred symbol of the Spirit, and there is such a manifold resemblance between them, that the same word, (in Hebrew in Greek, in Latin spiritus) signifies both: d n1 cc n1 vbz dt j n1 pp-f dt n1, cc pc-acp vbz d dt j n1 p-acp pno32, cst dt d n1, (p-acp njp p-acp jp, p-acp jp fw-la) vvz d: (74) sermon (DIV2) 2250 Image 11
19896 what so like as wind to the Spirit? 1. As the wind bloweth where it listeth, so the Spirit inspireth whom he pleaseth. what so like as wind to the Spirit? 1. As the wind blows where it lists, so the Spirit inspireth whom he Pleases. r-crq av av-j c-acp n1 p-acp dt n1? crd p-acp dt n1 vvz c-crq pn31 vvz, av dt n1 vvz r-crq pns31 vvz. (74) sermon (DIV2) 2250 Image 11
19897 2. As wee feele the wind, and heare it, yet see it not; so wee heare of the Spirit in the word, and feele him in our hearts, yet see him not. 2. As we feel the wind, and hear it, yet see it not; so we hear of the Spirit in the word, and feel him in our hearts, yet see him not. crd c-acp pns12 vvb dt n1, cc vvi pn31, av vvb pn31 xx; av pns12 vvb pp-f dt n1 p-acp dt n1, cc vvb pno31 p-acp po12 n2, av vvb pno31 xx. (74) sermon (DIV2) 2252 Image 11
19901 5. As in a hot summers day nothing so refresheth a traveller as a coole blast of wind; 5. As in a hight summer's day nothing so refresheth a traveller as a cool blast of wind; crd p-acp p-acp dt j ng1 n1 pix av vvz dt n1 p-acp dt j n1 pp-f n1; (74) sermon (DIV2) 2255 Image 11
19902 so in the heat of persecutions, and heart burning sorrow of afflictions, nothing so refresheth the soule as the comfort of the Spirit, who is therefore stiled Paracletus, the Comforter. so in the heat of persecutions, and heart burning sorrow of afflictions, nothing so refresheth the soul as the Comfort of the Spirit, who is Therefore styled Paraclete, the Comforter. av p-acp dt n1 pp-f n2, cc n1 j-vvg n1 pp-f n2, pix av vvz dt n1 p-acp dt n1 pp-f dt n1, r-crq vbz av vvn np1, dt n1. (74) sermon (DIV2) 2255 Image 11
19903 6. As the wind in an instant blowes downe the strongest towers and highest trees; so the Spirit overthrowes the strongest holds of Sathan, and humbleth the haughtiest spirit. 6. As the wind in an instant blows down the Strongest towers and highest trees; so the Spirit overthrows the Strongest holds of Sathan, and Humbleth the haughtiest Spirit. crd p-acp dt n1 p-acp dt j-jn n2 a-acp dt js n2 cc js n2; av dt n1 vvz dt js n2 pp-f np1, cc vvz dt js n1. (74) sermon (DIV2) 2256 Image 11
19904 7. As the wind blowing upon a garden, carrieth a sweet smell to all parts whither it goeth; 7. As the wind blowing upon a garden, Carrieth a sweet smell to all parts whither it Goes; crd p-acp dt n1 vvg p-acp dt n1, vvz dt j n1 p-acp d n2 c-crq pn31 vvz; (74) sermon (DIV2) 2257 Image 11
19905 so the Spirit bloweth upon, and openeth the flowers of Paradise, and diffuseth the savour of life unto life through the whole Church. so the Spirit blows upon, and Openeth the flowers of Paradise, and diffuseth the savour of life unto life through the Whole Church. av dt n1 vvz p-acp, cc vvz dt n2 pp-f n1, cc vvz dt n1 pp-f n1 p-acp n1 p-acp dt j-jn n1. (74) sermon (DIV2) 2257 Image 11
19906 8. As the wind driveth the ship through the waves of the sea, & carrieth it to land; 8. As the wind drives the ship through the waves of the sea, & Carrieth it to land; crd p-acp dt n1 vvz dt n1 p-acp dt n2 pp-f dt n1, cc vvz pn31 p-acp n1; (74) sermon (DIV2) 2258 Image 11
19907 so the gales of Gods Spirit carrie us through the troublesome waves of this world, and bring us into the haven where wee would bee. so the gales of God's Spirit carry us through the troublesome waves of this world, and bring us into the Haven where we would be. av dt n2 pp-f npg1 n1 vvb pno12 p-acp dt j n2 pp-f d n1, cc vvb pno12 p-acp dt n1 c-crq pns12 vmd vbi. (74) sermon (DIV2) 2258 Image 11
19908 Cui cum Patre, & Filio sit laus, &c. Cui cum Patre, & Filio sit laus, etc. fw-la fw-la np1, cc fw-la fw-la fw-la, av (74) sermon (DIV2) 2258 Image 11
19909 THE MYSTERIE OF THE FIERY CLOVEN TONGUES. THE LXV. SERMON. ACTS 2.3. THE MYSTERY OF THE FIERY CLOVEN TONGUES. THE LXV. SERMON. ACTS 2.3. dt n1 pp-f dt j j-vvn n2. dt crd. n1. vvz crd. (75) sermon (DIV2) 2258 Image 11
19910 And there appeared unto them cloven tongues like as of fire, and it sate upon each of them. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. cc pc-acp vvd p-acp pno32 vvn n2 av-j c-acp pp-f n1, cc pn31 vvd p-acp d pp-f pno32. (75) sermon (DIV2) 2259 Image 11
19911 AMong the golden rules of Pythagoras so much admired by antiquity, this was one, that we ought not to speake of God without light: AMong the golden rules of Pythagoras so much admired by antiquity, this was one, that we ought not to speak of God without Light: p-acp dt j n2 pp-f npg1 av av-d vvn p-acp n1, d vbds pi, cst pns12 vmd xx pc-acp vvi pp-f np1 p-acp n1: (75) sermon (DIV2) 2260 Image 11
19912 the meaning of which precept was not, that we ought not to pray to God, or speake of him in the night, or the darke; the meaning of which precept was not, that we ought not to pray to God, or speak of him in the night, or the dark; dt n1 pp-f r-crq n1 vbds xx, cst pns12 vmd xx pc-acp vvi p-acp np1, cc vvi pp-f pno31 p-acp dt n1, cc dt j; (75) sermon (DIV2) 2260 Image 11
19913 but that the nature of God is dark to us, and that we may not presume to speak thereof without some divine light from heaven. but that the nature of God is dark to us, and that we may not presume to speak thereof without Some divine Light from heaven. cc-acp cst dt n1 pp-f np1 vbz j p-acp pno12, cc cst pns12 vmb xx vvi pc-acp vvi av p-acp d j-jn n1 p-acp n1. (75) sermon (DIV2) 2260 Image 11
19914 Nothing may be confidently or safely spoken of him, which hath not been spoken by him. Nothing may be confidently or safely spoken of him, which hath not been spoken by him. pix vmb vbi av-j cc av-j vvn pp-f pno31, r-crq vhz xx vbn vvn p-acp pno31. (75) sermon (DIV2) 2260 Image 11
19915 In which regard Salvianus professeth, that hee wrote in defence of the true religion in feare and trembling. In which regard Salvianus Professes, that he wrote in defence of the true Religion in Fear and trembling. p-acp r-crq n1 np1 vvz, cst pns31 vvd p-acp n1 pp-f dt j n1 p-acp n1 cc j-vvg. (75) sermon (DIV2) 2260 Image 11
19916 To the end therefore that the Apostles, who were appointed to be Pastores pastorum, Pastors of pastors, To the end Therefore that the Apostles, who were appointed to be Pastors Pastorum, Pastors of Pastors, p-acp dt n1 av cst dt n2, r-crq vbdr vvn pc-acp vbi n2 fw-la, ng1 pp-f n2, (75) sermon (DIV2) 2260 Image 11
19917 and Doctors of Divinity through the whole world, might not speake of him who dwelleth in a light which none can approach unto, without light; and Doctors of Divinity through the Whole world, might not speak of him who dwells in a Light which none can approach unto, without Light; cc n2 pp-f n1 p-acp dt j-jn n1, vmd xx vvi pp-f pno31 r-crq vvz p-acp dt n1 r-crq pix vmb vvi p-acp, p-acp n1; (75) sermon (DIV2) 2260 Image 11
19918 the holy Ghost on this day cast his beames upon them, shining in the fiery cloven tongues. the holy Ghost on this day cast his beams upon them, shining in the fiery cloven tongues. dt j n1 p-acp d n1 vvd po31 n2 p-acp pno32, vvg p-acp dt j j-vvn n2. (75) sermon (DIV2) 2260 Image 11
19919 The tongues appeared cloven (saith Saint Bernard ) to represent the multiplicity of thoughts, The tongues appeared cloven (Says Faint Bernard) to represent the Multiplicity of thoughts, dt n2 vvd vvn (vvz j np1) p-acp vvi dt n1 pp-f n2, (75) sermon (DIV2) 2260 Image 11
19920 yet the multiplicity of them shined in one light of truth, and one fervour of charity, as it were one fire. yet the Multiplicity of them shined in one Light of truth, and one fervour of charity, as it were one fire. av dt n1 pp-f pno32 vvd p-acp crd n1 pp-f n1, cc crd n1 pp-f n1, c-acp pn31 vbdr crd n1. (75) sermon (DIV2) 2260 Image 11
19921 There appeared new lightnings (saith Chrysologus) in the aire, and the lustre of shining tongues: There appeared new lightnings (Says Chrysologus) in the air, and the lustre of shining tongues: a-acp vvd j n2 (vvz np1) p-acp dt n1, cc dt n1 pp-f j-vvg n2: (75) sermon (DIV2) 2260 Image 11
19922 shining to give them light that they might know what they spake, and tongues to give them eloquence, whereby they might utter what they knew. shining to give them Light that they might know what they spoke, and tongues to give them eloquence, whereby they might utter what they knew. vvg pc-acp vvi pno32 vvi cst pns32 vmd vvi r-crq pns32 vvd, cc n2 pc-acp vvi pno32 n1, c-crq pns32 vmd vvi r-crq pns32 vvd. (75) sermon (DIV2) 2260 Image 11
19923 This apparition as it was very strange, so to outward appearance also most dreadfull; This apparition as it was very strange, so to outward appearance also most dreadful; d n1 c-acp pn31 vbds av j, av p-acp j n1 av av-ds j; (75) sermon (DIV2) 2260 Image 11
19924 for it was an apparition of a spirit, and that in fire, and this fire cast it selfe into the shape of tongues, and these tongues were cloven. Of all sights, apparitions of spirits most affright us: for it was an apparition of a Spirit, and that in fire, and this fire cast it self into the shape of tongues, and these tongues were cloven. Of all sights, apparitions of spirits most affright us: p-acp pn31 vbds dt n1 pp-f dt n1, cc cst p-acp n1, cc d n1 vvd pn31 n1 p-acp dt n1 pp-f n2, cc d n2 vbdr vvn. pp-f d n2, n2 pp-f n2 av-ds vvb pno12: (75) sermon (DIV2) 2260 Image 11
19925 of all apparitions of spirits, those in fire most dazle our eyes: and never fire before seene in these shapes sitting upon the heads of any. of all apparitions of spirits, those in fire most dazzle our eyes: and never fire before seen in these shapes sitting upon the Heads of any. pp-f d n2 pp-f n2, d p-acp n1 av-ds vvi po12 n2: cc av-x vvb a-acp vvn p-acp d n2 vvg p-acp dt n2 pp-f d. (75) sermon (DIV2) 2260 Image 11
19926 Yet was it a most comfortable apparition, because it was the manifestation of the Comforter himselfe. Yet was it a most comfortable apparition, Because it was the manifestation of the Comforter himself. av vbds pn31 dt av-ds j n1, c-acp pn31 vbds dt n1 pp-f dt n1 px31. (75) sermon (DIV2) 2260 Image 11
19927 The Spirit was no evill spirit, but the holy Ghost: the fire was no consuming, but only an enlightening flame: the tongues proclaimed not warre, The Spirit was no evil Spirit, but the holy Ghost: the fire was no consuming, but only an enlightening flame: the tongues proclaimed not war, dt n1 vbds dx j-jn n1, cc-acp dt j n1: dt n1 vbds dx n-vvg, cc-acp av-j dt vvg n1: dt n2 vvd xx n1, (75) sermon (DIV2) 2260 Image 11
19928 but spake peace to the Apostles: but spoke peace to the Apostles: cc-acp vvd n1 p-acp dt n2: (75) sermon (DIV2) 2260 Image 11
19929 neither did the cleaving of them in sunder betoken the spirit of contradiction or division amongst them, neither did the cleaving of them in sunder betoken the Spirit of contradiction or division among them, av-dx vdd dt vvg pp-f pno32 p-acp av vvi dt n1 pp-f n1 cc n1 p-acp pno32, (75) sermon (DIV2) 2260 Image 11
19930 but the diversitie of languages wherewith they were furnished: but the diversity of languages wherewith they were furnished: cc-acp dt n1 pp-f n2 c-crq pns32 vbdr vvn: (75) sermon (DIV2) 2260 Image 11
19931 neither did the fire sitting on them, singe their haire, but rather crowne their heads with gifts and graces befitting the teachers of the whole world. neither did the fire sitting on them, sing their hair, but rather crown their Heads with Gifts and graces befitting the Teachers of the Whole world. av-dx vdd dt n1 vvg p-acp pno32, vvb po32 n1, cc-acp av-c vvi po32 n2 p-acp n2 cc n2 vvg dt n2 pp-f dt j-jn n1. (75) sermon (DIV2) 2260 Image 11
19932 Let the seeming and outward terrour then of the signes serve to stirre up your attention, to listen to what the tongues speake unto you, Let the seeming and outward terror then of the Signs serve to stir up your attention, to listen to what the tongues speak unto you, vvb dt j-vvg cc j n1 av pp-f dt n2 vvb pc-acp vvi a-acp po22 n1, pc-acp vvi p-acp r-crq dt n2 vvb p-acp pn22, (75) sermon (DIV2) 2260 Image 11
19933 and yee shall finde the fire of the spirit at your hearts, to enlighten your thoughts, and ye shall find the fire of the Spirit At your hearts, to enlighten your thoughts, cc pn22 vmb vvi dt n1 pp-f dt n1 p-acp po22 n2, p-acp vvi po22 n2, (75) sermon (DIV2) 2260 Image 11
19934 and enflame your affections, and purge out the drosse of your naturall corruptions. and inflame your affections, and purge out the dross of your natural corruptions. cc vvi po22 n2, cc vvb av dt n1 pp-f po22 j n2. (75) sermon (DIV2) 2260 Image 11
19935 Lo here 1. An apparition of tongues. 2. Tongues of fire. 3. Fire sitting. 1. Tongues cloven and floating in the aire, a strange sight. 2. Tongues as of fire, a strange matter. 3. Fire sitting, a strange posture. Lo Here 1. an apparition of tongues. 2. Tongues of fire. 3. Fire sitting. 1. Tongues cloven and floating in the air, a strange sighed. 2. Tongues as of fire, a strange matter. 3. Fire sitting, a strange posture. uh av crd dt n1 pp-f n2. crd ng1 pp-f n1. crd n1 vvg. crd ng1 vvn cc vvg p-acp dt n1, dt j n1. crd ng1 c-acp pp-f n1, dt j n1. crd n1 vvg, dt j n1. (75) sermon (DIV2) 2261 Image 11
19936 Of which before I can freely discourse, I must loosen three knots which I finde tyed upon the words of my text: 1. By Grammarians. 2. By Philosophers. 3. By Divines. Of which before I can freely discourse, I must loosen three knots which I find tied upon the words of my text: 1. By Grammarians. 2. By Philosophers. 3. By Divines. pp-f r-crq c-acp pns11 vmb av-j vvi, pns11 vmb vvi crd n2 r-crq pns11 vvb vvn p-acp dt n2 pp-f po11 n1: crd p-acp n2. crd p-acp n2. crd p-acp n2-jn. (75) sermon (DIV2) 2262 Image 11
19937 The first is, how doth NONLATINALPHABET, or sedit in the singular number, agree with NONLATINALPHABET, or linguae in the plurall? The First is, how does, or Sedit in the singular number, agree with, or linguae in the plural? dt ord vbz, q-crq vdz, cc vvb p-acp dt j n1, vvb p-acp, cc fw-la p-acp dt j? (75) sermon (DIV2) 2263 Image 11
19938 The second, whether was the miracle in the tongues of the Apostles, or in the eares of the hearers? For either way it might come to passe, that men of severall languages might heare them speake in their severall tongues the wonderfull works of God. The second, whither was the miracle in the tongues of the Apostles, or in the ears of the hearers? For either Way it might come to pass, that men of several languages might hear them speak in their several tongues the wonderful works of God. dt ord, cs vbds dt n1 p-acp dt n2 pp-f dt n2, cc p-acp dt n2 pp-f dt n2? p-acp d n1 pn31 vmd vvi pc-acp vvi, cst n2 pp-f j n2 vmd vvi pno32 vvi p-acp po32 j n2 dt j n2 pp-f np1. (75) sermon (DIV2) 2264 Image 11
19939 The third, how was the holy Ghost united to these tongues? hypostatically or sacramentally? The third, how was the holy Ghost united to these tongues? hypostatically or sacramentally? dt ord, c-crq vbds dt j n1 vvn p-acp d n2? av-j cc av-j? (75) sermon (DIV2) 2265 Image 11
19959 so also it disavoweth all false apparitions and deceivable signes. so also it disavoweth all false apparitions and deceivable Signs. av av pn31 vvz d j n2 cc j n2. (75) sermon (DIV2) 2269 Image 11
19940 The first knot is thus untyed; either that there is an errour in our copies, vitio scriptoris, writing NONLATINALPHABET for NONLATINALPHABET for α, The First knot is thus untied; either that there is an error in our copies, vitio Scriptural, writing for for α, dt ord n1 vbz av vvn; d cst pc-acp vbz dt n1 p-acp po12 n2, fw-la fw-la, vvg p-acp p-acp n1, (75) sermon (DIV2) 2266 Image 11
19941 or that NONLATINALPHABET is to bee construed with NONLATINALPHABET, ignis, not NONLATINALPHABET, and it sate, that is the fire, upon each of them. The second is thus dissolved; or that is to be construed with, ignis, not, and it sat, that is the fire, upon each of them. The second is thus dissolved; cc d vbz pc-acp vbi vvn p-acp, fw-la, xx, cc pn31 vvd, cst vbz dt n1, p-acp d pp-f pno32. dt ord vbz av vvn; (75) sermon (DIV2) 2266 Image 11
19942 the miracle was in the tongues of the Apostles: the miracle was in the tongues of the Apostles: dt n1 vbds p-acp dt n2 pp-f dt n2: (75) sermon (DIV2) 2267 Image 11
19943 for Christ promised that they should speake with new tongues, not that their hearers should heare with new eares. for christ promised that they should speak with new tongues, not that their hearers should hear with new ears. c-acp np1 vvd d pns32 vmd vvi p-acp j n2, xx d po32 n2 vmd vvi p-acp j n2. (75) sermon (DIV2) 2267 Image 11
19944 Yee (saith Christ) shall be baptized with the holy Ghost, and with fire, not many dayes hence: Ye (Says christ) shall be baptised with the holy Ghost, and with fire, not many days hence: pn22 (vvz np1) vmb vbi vvn p-acp dt j n1, cc p-acp n1, xx d n2 av: (75) sermon (DIV2) 2267 Image 11
19945 and accordingly the Apostles saw fierie cloven togues, not cloven eares; and the fire sate upon them, it licked not the eares of their auditours. and accordingly the Apostles saw fiery cloven togues, not cloven ears; and the fire sat upon them, it licked not the ears of their Auditors. cc av-vvg dt np1 vvd j j-vvn n2, xx vvn n2; cc dt n1 vvd p-acp pno32, pn31 vvd xx dt n2 pp-f po32 n2. (75) sermon (DIV2) 2267 Image 11
19946 Moreover, it is evident out of the Epistle to the Corinthians, that many who were endued with the gift of tongues, might and did use it in the assembly of the faithfull, Moreover, it is evident out of the Epistle to the Corinthians, that many who were endued with the gift of tongues, might and did use it in the assembly of the faithful, np1, pn31 vbz j av pp-f dt n1 p-acp dt njp2, cst d r-crq vbdr vvn p-acp dt n1 pp-f n2, n1 cc vdd vvi pn31 p-acp dt n1 pp-f dt j, (75) sermon (DIV2) 2267 Image 11
19947 when they that heard them understood them not, which could not be if the miraculous gift had beene in their eares, when they that herd them understood them not, which could not be if the miraculous gift had been in their ears, c-crq pns32 cst vvd pno32 vvd pno32 xx, r-crq vmd xx vbi cs dt j n1 vhd vbn p-acp po32 n2, (75) sermon (DIV2) 2267 Image 11
19948 and not in their teachers tongues. The third knot is thus loosened: the holy Ghost was united to these tongues, neither hypostatically nor sacramentally, but symbolically only. and not in their Teachers tongues. The third knot is thus loosened: the holy Ghost was united to these tongues, neither hypostatically nor sacramentally, but symbolically only. cc xx p-acp po32 n2 n2. dt ord n1 vbz av j-vvn: dt j n1 vbds vvn p-acp d n2, av-dx av-j ccx av-j, cc-acp av-j av-j. (75) sermon (DIV2) 2267 Image 11
19949 If hee had beene united to them hypostatically, the Apostles might and ought to adore the Spirit in them, If he had been united to them hypostatically, the Apostles might and ought to adore the Spirit in them, cs pns31 vhd vbn vvn p-acp pno32 av-j, dt n2 vmd cc vmd p-acp vvi dt n1 p-acp pno32, (75) sermon (DIV2) 2268 Image 11
19950 and the fire might as truely have beene said the holy Ghost, as the man Christ to be God. and the fire might as truly have been said the holy Ghost, as the man christ to be God. cc dt n1 vmd c-acp av-j vhb vbn vvn dt j n1, c-acp dt n1 np1 pc-acp vbi np1. (75) sermon (DIV2) 2268 Image 11
19951 Neither were the wind and fire Sacraments, because no seales of the covenant, no conduits of saving grace, of no permanent or perpetuall use. Neither were the wind and fire Sacraments, Because no Seals of the Covenant, no conduits of Saving grace, of no permanent or perpetual use. av-d vbdr dt n1 cc n1 n2, c-acp dx n2 pp-f dt n1, dx n2 pp-f j-vvg n1, pp-f dx j cc j n1. (75) sermon (DIV2) 2268 Image 11
19952 S. Austine thus resolveth, This fire cut out as it were into severall portions like tongues, was no otherwise united to the holy Ghost than the Dove, Matth. 3. neither of which was so assumed, S. Augustine thus resolves, This fire Cut out as it were into several portions like tongues, was not otherwise united to the holy Ghost than the Dove, Matthew 3. neither of which was so assumed, np1 np1 av vvz, d n1 vvd av c-acp pn31 vbdr p-acp j n2 av-j n2, vbds xx av vvn p-acp dt j n1 cs dt n1, np1 crd d pp-f r-crq vbds av vvn, (75) sermon (DIV2) 2268 Image 11
19953 as that of it and God one person consisted: as that of it and God one person consisted: c-acp d pp-f pn31 cc n1 crd n1 vvd: (75) sermon (DIV2) 2268 Image 11
19954 the Spirit in these apparitions useth the creature, but united not himselfe unto it personally or substantially. the Spirit in these apparitions uses the creature, but united not himself unto it personally or substantially. dt n1 p-acp d n2 vvz dt n1, cc-acp vvn xx px31 p-acp pn31 av-j cc av-j. (75) sermon (DIV2) 2268 Image 11
19955 And there appeared. In the originall NONLATINALPHABET, there were seene: for it was no delusion of sense, but a true and reall apparition: And there appeared. In the original, there were seen: for it was no delusion of sense, but a true and real apparition: cc a-acp vvd. p-acp dt j-jn, pc-acp vbdr vvn: c-acp pn31 vbds dx n1 pp-f n1, cc-acp dt j cc j n1: (75) sermon (DIV2) 2269 Image 11
19956 the Apostles with their eyes beheld them, and with their tongues testified the truth of this apparition of tongues. the Apostles with their eyes beheld them, and with their tongues testified the truth of this apparition of tongues. dt n2 p-acp po32 n2 vvd pno32, cc p-acp po32 n2 vvd dt n1 pp-f d n1 pp-f n2. (75) sermon (DIV2) 2269 Image 11
19957 False religions, such as the Pagan and Popish, make use of false apparitions and lying wonders, whereby they bleare the eyes, False Religions, such as the Pagan and Popish, make use of false apparitions and lying wonders, whereby they blear the eyes, j n2, d c-acp dt j-jn cc j, vvb n1 pp-f j n2 cc j-vvg n2, c-crq pns32 vvi dt n2, (75) sermon (DIV2) 2269 Image 11
19958 and seduce the soules of the simple: but the true religion, as it disalloweth all sophisticall arguments and false shewes of reason, and seduce the Souls of the simple: but the true Religion, as it disalloweth all sophistical Arguments and false shows of reason, cc vvi dt n2 pp-f dt j: cc-acp dt j n1, c-acp pn31 vvz d j n2 cc j n2 pp-f n1, (75) sermon (DIV2) 2269 Image 11
19960 The witch at Endor raised up a man, or rather a spirit, in the likenesse of Samuel, who never was seene after that day he communed with Saul: but those whom our Saviour raised lived many dayes if not yeeres after. The witch At Endor raised up a man, or rather a Spirit, in the likeness of Samuel, who never was seen After that day he communed with Saul: but those whom our Saviour raised lived many days if not Years After. dt n1 p-acp np1 vvd a-acp dt n1, cc av-c dt n1, p-acp dt n1 pp-f np1, r-crq av-x vbds vvn p-acp d n1 pns31 vvd p-acp np1: p-acp d ro-crq po12 n1 vvn vvd d n2 cs xx n2 a-acp. (75) sermon (DIV2) 2269 Image 11
19961 Conjurers and Inchanters set before their guests daintie dishes in shew and appearance, but their greater hunger after them is an evident demonstration, that the Divell all the while fed their fancies with Idaeas and resemblances, Conjurers and Enchanters Set before their guests dainty Dishes in show and appearance, but their greater hunger After them is an evident demonstration, that the devil all the while fed their fancies with Ideas and resemblances, n2 cc ng1 vvb p-acp po32 n2 j n2 p-acp n1 cc n1, cc-acp po32 jc n1 p-acp pno32 vbz dt j n1, cst dt n1 d dt n1 vvd po32 n2 p-acp n2 cc n2, (75) sermon (DIV2) 2269 Image 11
19962 and not their stomacks with solid meats: and not their stomachs with solid Meats: cc xx po32 n2 p-acp j n2: (75) sermon (DIV2) 2269 Image 11
19963 but our Lord when hee multiplyed the loaves and fishes, hee gave this sensible and undeniable proofe of the truth of this miracle, both by saturitie in the stomacks of the people, but our Lord when he multiplied the loaves and Fish, he gave this sensible and undeniable proof of the truth of this miracle, both by saturity in the stomachs of the people, cc-acp po12 n1 c-crq pns31 vvn dt n2 cc n2, pns31 vvd d j cc j n1 pp-f dt n1 pp-f d n1, av-d p-acp n1 p-acp dt n2 pp-f dt n1, (75) sermon (DIV2) 2269 Image 11
19964 and by substantiall remnants thereof in the baskets. and by substantial remnants thereof in the baskets. cc p-acp j n2 av p-acp dt n2. (75) sermon (DIV2) 2269 Image 11
19965 When they were filled (saith the Evangelist) hee said to his disciples, Gather the fragments that remaine, that nothing be lost. When they were filled (Says the Evangelist) he said to his Disciples, Gather the fragments that remain, that nothing be lost. c-crq pns32 vbdr vvn (vvz dt np1) pns31 vvd p-acp po31 n2, vvb dt n2 cst vvb, cst pix vbb vvn. (75) sermon (DIV2) 2269 Image 11
19966 Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above to them that had eaten. Therefore they gathered them together, and filled twelve baskets with the fragments of the five Barley loaves, which remained over and above to them that had eaten. av pns32 vvd pno32 av, cc vvd crd n2 p-acp dt n2 pp-f dt crd n1 n2, r-crq vvd a-acp cc a-acp p-acp pno32 cst vhd vvn. (75) sermon (DIV2) 2269 Image 11
19967 Cloven tongues. The holy Ghost which now first appeared in the likenesse of tongues, moved the tongues of all the Prophets that have spoken since the world began. Cloven tongues. The holy Ghost which now First appeared in the likeness of tongues, moved the tongues of all the prophets that have spoken since the world began. j-vvn n2. dt j n1 r-crq av ord vvd p-acp dt n1 pp-f n2, vvd dt n2 pp-f d dt n2 cst vhb vvn p-acp dt n1 vvd. (75) sermon (DIV2) 2270 Image 11
19968 For the prophecie came not in old time by the will of man: but holy men of God spake as they were moved by the holy Ghost. For the prophecy Come not in old time by the will of man: but holy men of God spoke as they were moved by the holy Ghost. p-acp dt n1 vvd xx p-acp j n1 p-acp dt n1 pp-f n1: cc-acp j n2 pp-f np1 vvd c-acp pns32 vbdr vvn p-acp dt j n1. (75) sermon (DIV2) 2270 Image 11
19969 Of all the parts of the body God especially requireth two, the heart & the tongue; the heart whereby man beleeveth unto righteousnesse, and the tongue whereby he maketh confession unto salvation: Of all the parts of the body God especially requires two, the heart & the tongue; the heart whereby man Believeth unto righteousness, and the tongue whereby he makes Confessi unto salvation: pp-f d dt n2 pp-f dt n1 np1 av-j vvz crd, dt n1 cc dt n1; dt n1 c-crq n1 vvz p-acp n1, cc dt n1 c-crq pns31 vvz n1 p-acp n1: (75) sermon (DIV2) 2270 Image 11
19970 the heart to love God, the tongue to praise him. Out of which consideration the Heathen, as Plutarch observeth, dedicated the Peach-tree to the Deitie, the heart to love God, the tongue to praise him. Out of which consideration the Heathen, as Plutarch observeth, dedicated the Peach-tree to the Deity, dt n1 pc-acp vvi np1, dt n1 pc-acp vvi pno31. av pp-f r-crq n1 dt j-jn, c-acp ng1 vvz, vvn dt np1 p-acp dt n1, (75) sermon (DIV2) 2270 Image 11
19971 because the fruit thereof resembleth the heart of man, and the leafe his tongue. Because the fruit thereof resembles the heart of man, and the leaf his tongue. c-acp dt n1 av vvz dt n1 pp-f n1, cc dt n1 po31 n1. (75) sermon (DIV2) 2270 Image 11
19972 And to teach us that the principall use of our tongue is to sound out the praises of our maker, the Hebrew calleth the tongue, Cobod, that is, glory, And to teach us that the principal use of our tongue is to found out the praises of our maker, the Hebrew calls the tongue, Cobod, that is, glory, cc pc-acp vvi pno12 d dt j-jn n1 pp-f po12 n1 vbz pc-acp vvi av dt n2 pp-f po12 n1, dt njp vvz dt n1, vvn, cst vbz, n1, (75) sermon (DIV2) 2270 Image 11
19973 as, My heart was glad, and NONLATINALPHABET, my tongue also (Hebrew my glory also) rejoyceth. as, My heart was glad, and, my tongue also (Hebrew my glory also) Rejoiceth. c-acp, po11 n1 vbds j, cc, po11 n1 av (njp po11 n1 av) vvz. (75) sermon (DIV2) 2270 Image 11
19974 They who glorifie not God with their tongue, may be truly said to have no tongue in the Hebrew language: They who Glorify not God with their tongue, may be truly said to have no tongue in the Hebrew language: pns32 r-crq vvi xx np1 p-acp po32 n1, vmb vbi av-j vvn pc-acp vhi dx n1 p-acp dt njp n1: (75) sermon (DIV2) 2270 Image 11
19975 and verily they deserve no tongues, who make them not silver trumpets to sound out the glory of God. and verily they deserve no tongues, who make them not silver trumpets to found out the glory of God. cc av-j pns32 vvb dx n2, r-crq vvb pno32 xx n1 n2 pc-acp vvi av dt n1 pp-f np1. (75) sermon (DIV2) 2270 Image 11
19976 And if such forfeit their tongues, how much more doe they who whet them against God and his truth; And if such forfeit their tongues, how much more do they who whet them against God and his truth; cc cs d n-jn po32 n2, c-crq av-d av-dc vdb pns32 r-crq vvb pno32 p-acp np1 cc po31 n1; (75) sermon (DIV2) 2270 Image 11
19977 whose mouths are full of cursing and bitternesse, direfull imprecations and blasphemous oathes? These have fierie tongues, but not kindled from heaven; whose mouths Are full of cursing and bitterness, direful imprecations and blasphemous Oaths? These have fiery tongues, but not kindled from heaven; rg-crq n2 vbr j pp-f vvg cc n1, j n2 cc j n2? np1 vhb j n2, p-acp xx vvn p-acp n1; (75) sermon (DIV2) 2270 Image 11
19979 and their tongues also are cloven by schisme, faction, and contention, not as these in my text for a mysticall signification. and their tongues also Are cloven by Schism, faction, and contention, not as these in my text for a mystical signification. cc po32 n2 av vbr vvn p-acp n1, n1, cc n1, xx p-acp d p-acp po11 n1 p-acp dt j n1. (75) sermon (DIV2) 2270 Image 11
19980 Cloven. Some by cloven understand linguas bifidas, two-forked tongues, and they will have them to be an embleme of discretion and serpentine wisdome: others linguas dissectas, slit tongues, Cloven. some by cloven understand linguas bifidas, two-forked tongues, and they will have them to be an emblem of discretion and serpentine Wisdom: Others linguas dissectas, slit tongues, j-vvn. d p-acp j-vvn vvb n1 fw-la, j n2, cc pns32 vmb vhi pno32 pc-acp vbi dt n1 pp-f n1 cc j n1: n2-jn fw-la fw-la, vvb n2, (75) sermon (DIV2) 2271 Image 11
19981 like the tongues of such birds as are taught to speake; and these conceive them to have beene an embleme of eloquence. like the tongues of such Birds as Are taught to speak; and these conceive them to have been an emblem of eloquence. av-j dt n2 pp-f d n2 c-acp vbr vvn pc-acp vvi; cc d vvi pno32 pc-acp vhi vbn dt n1 pp-f n1. (75) sermon (DIV2) 2271 Image 11
19982 For such kinde of tongues Pierius affirmeth, that the Heathen offered in sacrifice to Mercurie their god of eloquence; For such kind of tongues Pierius Affirmeth, that the Heathen offered in sacrifice to Mercury their god of eloquence; p-acp d n1 pp-f n2 np1 vvz, cst dt j-jn vvn p-acp n1 p-acp np1 po32 n1 pp-f n1; (75) sermon (DIV2) 2271 Image 11
19983 and they made them after a sort fierie, by casting them into the fire, ad expurgandas perperam dictorum labes, to purge out the drosse of vain discourses: and they made them After a sort fiery, by casting them into the fire, ad expurgandas Perperam dictorum labes, to purge out the dross of vain discourses: cc pns32 vvd pno32 p-acp dt n1 j, p-acp vvg pno32 p-acp dt n1, fw-la fw-la n1 fw-la fw-la, pc-acp vvi av dt n1 pp-f j n2: (75) sermon (DIV2) 2271 Image 11
19984 NONLATINALPHABET. In the originall it is NONLATINALPHABET, tongues parted at the top, but joyned at the roote: . In the original it is, tongues parted At the top, but joined At the root: . p-acp dt n-jn pn31 vbz, n2 vvn p-acp dt n1, cc-acp vvn p-acp dt n1: (75) sermon (DIV2) 2271 Image 11
19985 and they represented (saith Gorrhan ) the dispersion of the Apostles, which after ensued, into all countries. and they represented (Says Gorrhan) the dispersion of the Apostles, which After ensued, into all countries. cc pns32 vvn (vvz np1) dt n1 pp-f dt n2, r-crq a-acp vvd, p-acp d n2. (75) sermon (DIV2) 2271 Image 11
19986 These tongues were not of fire, but As it were of fire. These tongues were not of fire, but As it were of fire. np1 n2 vbdr xx pp-f n1, cc-acp p-acp pn31 vbdr pp-f n1. (75) sermon (DIV2) 2271 Image 11
19987 The matter of which these tongues consisted was not grosse and earthly, but aeriall, or rather heavenly, like the fire which Moses saw in the bush: The matter of which these tongues consisted was not gross and earthly, but aerial, or rather heavenly, like the fire which Moses saw in the bush: dt n1 pp-f r-crq d n2 vvn vbds xx j cc j, cc-acp j, cc av-c j, av-j dt n1 r-crq np1 vvd p-acp dt n1: (75) sermon (DIV2) 2272 Image 11
19988 for as that, so this had the light, but not the burning heat of fire. for as that, so this had the Light, but not the burning heat of fire. c-acp c-acp d, av d vhd dt n1, cc-acp xx dt j-vvg n1 pp-f n1. (75) sermon (DIV2) 2272 Image 11
19989 It is not said of fires in the plurall, but of fire in the singular number, It is not said of fires in the plural, but of fire in the singular number, pn31 vbz xx vvn pp-f n2 p-acp dt j, cc-acp pp-f n1 p-acp dt j n1, (75) sermon (DIV2) 2272 Image 11
19990 because as the silver trumpets were made all of one piece, so these twelve tongues were made of one fierie matter, to illustrate the diversitie of gifts proceeding from the same spirit. Because as the silver trumpets were made all of one piece, so these twelve tongues were made of one fiery matter, to illustrate the diversity of Gifts proceeding from the same Spirit. c-acp c-acp dt n1 n2 vbdr vvn d pp-f crd n1, av d crd n2 vbdr vvn pp-f crd j n1, pc-acp vvi dt n1 pp-f n2 vvg p-acp dt d n1. (75) sermon (DIV2) 2272 Image 11
19991 And it sate. Sitting in the proper sense is a bodily gesture, and agreeth not to tongues or fire; And it sat. Sitting in the proper sense is a bodily gesture, and agreeth not to tongues or fire; cc pn31 vvd. vvg p-acp dt j n1 vbz dt j n1, cc vvz xx p-acp n2 cc n1; (75) sermon (DIV2) 2273 Image 11
19992 yet because it is a gesture of permanencie or continuance, the word is generally used in the originall for NONLATINALPHABET, signifying to abide or reside: yet Because it is a gesture of permanency or Continuance, the word is generally used in the original for, signifying to abide or reside: av c-acp pn31 vbz dt n1 pp-f n1 cc n1, dt n1 vbz av-j vvn p-acp dt j-jn p-acp, vvg pc-acp vvi cc vvi: (75) sermon (DIV2) 2273 Image 11
19993 and so it may expresse unto us the continuance of these gifts of the Spirit in the Apostles, and so it may express unto us the Continuance of these Gifts of the Spirit in the Apostles, cc av pn31 vmb vvi p-acp pno12 dt n1 pp-f d n2 pp-f dt n1 p-acp dt n2, (75) sermon (DIV2) 2273 Image 11
19994 and may put us in minde of our dutie, which is to sit to our preaching, and may put us in mind of our duty, which is to fit to our preaching, cc vmb vvi pno12 p-acp n1 pp-f po12 n1, r-crq vbz pc-acp vvi p-acp po12 vvg, (75) sermon (DIV2) 2273 Image 11
19995 and continue in the labours of the ministrie. Give attendance (saith the Apostle) to reading, to exhortation, to doctrine. and continue in the labours of the Ministry. Give attendance (Says the Apostle) to reading, to exhortation, to Doctrine. cc vvi p-acp dt n2 pp-f dt n1. vvb n1 (vvz dt n1) p-acp vvg, p-acp n1, p-acp n1. (75) sermon (DIV2) 2273 Image 11
19996 Neglect not the gift that is in thee, which was given thee by prophecie, with the laying on of the hands of the presbyterie. Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery. vvb xx dt n1 cst vbz p-acp pno21, r-crq vbds vvn pno21 p-acp n1, p-acp dt vvg p-acp pp-f dt n2 pp-f dt n1. (75) sermon (DIV2) 2273 Image 11
19997 Meditate upon these things, give thy selfe wholly to them, that thy profiting may appeare to all. Meditate upon these things, give thy self wholly to them, that thy profiting may appear to all. vvi p-acp d n2, vvb po21 n1 av-jn p-acp pno32, cst po21 vvg vmb vvi p-acp d. (75) sermon (DIV2) 2273 Image 11
20101 and then they come (it is to be feared) more out of feare of the Law, than love of the Gospel. and then they come (it is to be feared) more out of Fear of the Law, than love of the Gospel. cc av pns32 vvb (pn31 vbz pc-acp vbi vvn) n1 av pp-f n1 pp-f dt n1, cs n1 pp-f dt n1. (76) sermon (DIV2) 2293 Image 11
19998 Upon each of them. Whether these tongues entred into the mouths of the Apostles, as Amphilochius writeth of S. Basil, or rested upon their heads, as S. Cyril imagined; Upon each of them. Whither these tongues entered into the mouths of the Apostles, as Amphilochius Writeth of S. Basil, or rested upon their Heads, as S. Cyril imagined; p-acp d pp-f pno32. cs d n2 vvn p-acp dt n2 pp-f dt n2, c-acp np1 vvz pp-f n1 np1, cc vvd p-acp po32 n2, c-acp np1 np1 vvd; (75) sermon (DIV2) 2274 Image 11
19999 whence some derive the custome of imposition of hands upon the heads of those who are consecrated Bishops, whence Some derive the custom of imposition of hands upon the Heads of those who Are consecrated Bishops, c-crq d vvb dt n1 pp-f n1 pp-f n2 p-acp dt n2 pp-f d r-crq vbr vvn n2, (75) sermon (DIV2) 2274 Image 11
20000 or ordained Priests, it is not evident out of the text; but this is certaine and evident that it sate upon each of them. or ordained Priests, it is not evident out of the text; but this is certain and evident that it sat upon each of them. cc vvn n2, pn31 vbz xx j av pp-f dt n1; cc-acp d vbz j cc j cst pn31 vvd p-acp d pp-f pno32. (75) sermon (DIV2) 2274 Image 11
20001 It sate not upon Peter onely, but upon the rest as well as him: S. Chrysostome saith, upon the hundred and twentie that were assembled in that upper roome: It sat not upon Peter only, but upon the rest as well as him: S. Chrysostom Says, upon the hundred and twentie that were assembled in that upper room: pn31 vvd xx p-acp np1 av-j, cc-acp p-acp dt n1 c-acp av c-acp pno31: n1 np1 vvz, p-acp dt crd cc crd cst vbdr vvn p-acp d jc n1: (75) sermon (DIV2) 2274 Image 11
20002 those who say least, affirme that it rested upon all the Apostles. those who say least, affirm that it rested upon all the Apostles. d r-crq vvb av-ds, vvb cst pn31 vvd p-acp d dt n2. (75) sermon (DIV2) 2274 Image 11
20003 For howsoever the Papists take all occasions to advance S. Peter above the rest of the Apostles, that the Roman See might be advanced through him, (as Hortensius the Oratour extolled eloquence to the skies, that hee might bee lifted up thither with her:) yet the Scripture giveth him no preheminence here or elsewhere: For howsoever the Papists take all occasions to advance S. Peter above the rest of the Apostles, that the Roman See might be advanced through him, (as Hortensius the Orator extolled eloquence to the skies, that he might be lifted up thither with her:) yet the Scripture gives him no pre-eminence Here or elsewhere: p-acp c-acp dt njp2 vvb d n2 pc-acp vvi n1 np1 p-acp dt n1 pp-f dt n2, cst dt njp n1 vmd vbi vvn p-acp pno31, (c-acp np1 dt n1 vvd n1 p-acp dt n2, cst pns31 vmd vbi vvn a-acp av p-acp pno31:) av dt n1 vvz pno31 dx n1 av cc av: (75) sermon (DIV2) 2274 Image 11
20004 for Christ delivereth the keyes of heaven (with the power of binding and loosing) into all of their hands: for christ Delivereth the keys of heaven (with the power of binding and losing) into all of their hands: c-acp np1 vvz dt n2 pp-f n1 (p-acp dt n1 pp-f vvg cc vvg) p-acp d pp-f po32 n2: (75) sermon (DIV2) 2274 Image 11
20005 he breathes vpon them all, John 20.21, 22. and sendeth them with as full commission as his Father sent him. he breathes upon them all, John 20.21, 22. and sends them with as full commission as his Father sent him. pns31 vvz p-acp pno32 d, np1 crd, crd cc vvz pno32 p-acp p-acp j n1 p-acp po31 n1 vvd pno31. (75) sermon (DIV2) 2274 Image 11
20006 All their names shine in the foundation and gates of the heavenly Jerusalem: and here in my text fierie cloven tongues sate upon each of them. All their names shine in the Foundation and gates of the heavenly Jerusalem: and Here in my text fiery cloven tongues sat upon each of them. av-d po32 n2 vvi p-acp dt n1 cc n2 pp-f dt j np1: cc av p-acp po11 n1 j j-vvn n2 vvd p-acp d pp-f pno32. (75) sermon (DIV2) 2274 Image 11
20007 And there appeared unto them, &c. As in the Sacrament of Christs body, so in these symbols of the spirit we are to consider two things. 1. The signes, And there appeared unto them, etc. As in the Sacrament of Christ body, so in these symbols of the Spirit we Are to Consider two things. 1. The Signs, cc a-acp vvd p-acp pno32, av p-acp p-acp dt n1 pp-f npg1 n1, av p-acp d n2 pp-f dt n1 pns12 vbr pc-acp vvi crd n2. crd dt n2, (75) sermon (DIV2) 2275 Image 11
20008 or outward elements. 2. The thing signified by them. Of the signes yee have heard heretofore: or outward elements. 2. The thing signified by them. Of the Signs ye have herd heretofore: cc j n2. crd dt n1 vvd p-acp pno32. pp-f dt n2 pn22 vhb vvn av: (75) sermon (DIV2) 2275 Image 11
20009 hold out, I beseech you, your religious attention to the remainder of the time, and yee shall heare in briefe of the thing signified by them. hold out, I beseech you, your religious attention to the remainder of the time, and ye shall hear in brief of the thing signified by them. vvb av, pns11 vvb pn22, po22 j n1 p-acp dt n1 pp-f dt n1, cc pn22 vmb vvi p-acp j pp-f dt n1 vvd p-acp pno32. (75) sermon (DIV2) 2276 Image 11
20010 Miracles for the most part in holy Scripture are significant: Miracles for the most part in holy Scripture Are significant: n2 p-acp dt av-ds n1 p-acp j n1 vbr j: (75) sermon (DIV2) 2276 Image 11
20011 the cloudie pillar signified the obscure knowledge of Christ under the Law, the pillar of fire the brighter knowledge of him in the Gospell; the cloudy pillar signified the Obscure knowledge of christ under the Law, the pillar of fire the Brighter knowledge of him in the Gospel; dt j n1 vvd dt j n1 pp-f np1 p-acp dt n1, dt n1 pp-f n1 dt jc n1 pp-f pno31 p-acp dt n1; (75) sermon (DIV2) 2276 Image 11
20012 the renting of the veile at the death of our Saviour the opening of the way to the Sanctum Sanctorum, into which our high Priest Christ Jesus entred after his death, and there appeareth for us; the renting of the veil At the death of our Saviour the opening of the Way to the Sanctum Sanctorum, into which our high Priest christ jesus entered After his death, and there appears for us; dt vvg pp-f dt n1 p-acp dt n1 pp-f po12 n1 dt n-vvg pp-f dt n1 p-acp dt fw-la fw-la, p-acp r-crq po12 j n1 np1 np1 vvd p-acp po31 n1, cc a-acp vvz p-acp pno12; (75) sermon (DIV2) 2276 Image 11
20013 the curing of all bodily diseases by the word of Christ, the healing of all spirituall maladies by his word preached. the curing of all bodily diseases by the word of christ, the healing of all spiritual maladies by his word preached. dt n-vvg pp-f d j n2 p-acp dt n1 pp-f np1, dt n-vvg pp-f d j n2 p-acp po31 n1 vvd. (75) sermon (DIV2) 2276 Image 11
20014 Now if other miracles were significant and enunciative, how much more this of tongues? Verily he hath little sight of celestiall mysteries, who cannot discerne divine eloquence in these tongues, diversitie of languages in the cleaving of them, Now if other Miracles were significant and enunciative, how much more this of tongues? Verily he hath little sighed of celestial Mysteres, who cannot discern divine eloquence in these tongues, diversity of languages in the cleaving of them, av cs j-jn n2 vbdr j cc j, c-crq d dc d pp-f n2? av-j pns31 vhz j n1 pp-f j n2, r-crq vmbx vvi j-jn n1 p-acp d n2, n1 pp-f n2 p-acp dt vvg pp-f pno32, (75) sermon (DIV2) 2276 Image 11
20015 and knowledge and zeale in the fire. As S. John Baptist was, so all the dispensers of Gods mysteries ought to bee, burning and shining lamps; and knowledge and zeal in the fire. As S. John Baptist was, so all the dispensers of God's Mysteres ought to be, burning and shining lamps; cc n1 cc n1 p-acp dt n1. p-acp np1 np1 np1 vbds, av d dt n2 pp-f npg1 n2 vmd p-acp vbb, j-vvg cc j-vvg n2; (75) sermon (DIV2) 2276 Image 11
20016 shining in knowledge, burning in zeale. shining in knowledge, burning in zeal. vvg p-acp n1, vvg p-acp n1. (75) sermon (DIV2) 2276 Image 11
20017 There are three reasons assigned by learned Commentators, why the Spirit manifested himselfe in the likenesse of fierie tongues. There Are three Reasons assigned by learned Commentators, why the Spirit manifested himself in the likeness of fiery tongues. pc-acp vbr crd n2 vvn p-acp j n2, c-crq dt n1 vvd px31 p-acp dt n1 pp-f j n2. (75) sermon (DIV2) 2277 Image 11
20018 1. To shew his affinitie with the Word, such as is between fire and light: the Word is the true light, that enlighteneth everie one that commeth into the world; 1. To show his affinity with the Word, such as is between fire and Light: the Word is the true Light, that Enlighteneth every one that comes into the world; crd p-acp vvi po31 n1 p-acp dt n1, d c-acp vbz p-acp n1 cc n1: dt n1 vbz dt j n1, cst vvz d pi cst vvz p-acp dt n1; (75) sermon (DIV2) 2278 Image 11
20019 and here the Spirit descended in the likenesse of fire. and Here the Spirit descended in the likeness of fire. cc av dt n1 vvn p-acp dt n1 pp-f n1. (75) sermon (DIV2) 2278 Image 11
20020 2. To shew that as by the tongue wee taste all corporall meats, drinks, and medicinall potions: 2. To show that as by the tongue we taste all corporal Meats, drinks, and medicinal potions: crd p-acp n1 cst c-acp p-acp dt n1 pns12 vvb d j n2, n2, cc j n2: (75) sermon (DIV2) 2279 Image 11
20021 so by the Spirit wee have a taste of all spirituall things. so by the Spirit we have a taste of all spiritual things. av p-acp dt n1 pns12 vhb dt vvb pp-f d j n2. (75) sermon (DIV2) 2279 Image 11
20022 3. To teach us that as by the tongue wee speake, so by the Spirit wee are enabled to utter magnalia Dei, the wonderfull works of God, 3. To teach us that as by the tongue we speak, so by the Spirit we Are enabled to utter magnalia Dei, the wonderful works of God, crd p-acp vvb pno12 d c-acp p-acp dt n1 pns12 vvb, av p-acp dt n1 pns12 vbr vvn pc-acp vvi fw-la fw-la, dt j n2 pp-f np1, (75) sermon (DIV2) 2280 Image 11
20023 and the mysteries of his kingdome: and the Mysteres of his Kingdom: cc dt n2 pp-f po31 n1: (75) sermon (DIV2) 2280 Image 11
20024 It is not yee that speake (saith our Saviour) but the Spirit which speaketh in you, which Spirit spake by the month of the Prophets that have beene since the world began. It is not ye that speak (Says our Saviour) but the Spirit which speaks in you, which Spirit spoke by the Monn of the prophets that have been since the world began. pn31 vbz xx pn22 d vvb (vvz po12 n1) p-acp dt n1 r-crq vvz p-acp pn22, r-crq n1 vvd p-acp dt n1 pp-f dt n2 cst vhb vbn p-acp dt n1 vvd. (75) sermon (DIV2) 2280 Image 11
20025 Our mouthes and tongues are but like organ-pipes, the breath which maketh them sound out Gods praises is the Spirit. Our mouths and tongues Are but like organ-pipes, the breath which makes them found out God's praises is the Spirit. po12 n2 cc n2 vbr cc-acp j n2, dt n1 r-crq vvz pno32 vvi av npg1 vvz vbz dt n1. (75) sermon (DIV2) 2280 Image 11
20026 And those that have their spirituall senses exercised, can distinguish betweene the sound of the golden bels of Aaron, and of the tinckling Cymball S. Paul speaketh of: And those that have their spiritual Senses exercised, can distinguish between the found of the golden Bells of Aaron, and of the tinkling Cymbal S. Paul speaks of: cc d cst vhb po32 j n2 vvn, vmb vvi p-acp dt n1 pp-f dt j n2 pp-f np1, cc pp-f dt j-vvg np1-n n1 np1 vvz pp-f: (75) sermon (DIV2) 2280 Image 11
20027 for sacred eloquence consisteth not in the enticing words of mans wisdome, but in demonstration of the Spirit and power. for sacred eloquence Consisteth not in the enticing words of men Wisdom, but in demonstration of the Spirit and power. c-acp j n1 vvz xx p-acp dt j-vvg n2 pp-f ng1 n1, cc-acp p-acp n1 pp-f dt n1 cc n1. (75) sermon (DIV2) 2280 Image 11
20028 The fire by which these tongues were enlightened was not earthly, but heavenly, and therefore it is said, The fire by which these tongues were enlightened was not earthly, but heavenly, and Therefore it is said, dt n1 p-acp r-crq d n2 vbdr vvn vbds xx j, cc-acp j, cc av pn31 vbz vvn, (75) sermon (DIV2) 2280 Image 11
20029 As of fire. Christ three severall times powred out his spirit upon his Apostles; first, Matthew the tenth, at their election and first mission: As of fire. christ three several times poured out his Spirit upon his Apostles; First, Matthew the tenth, At their election and First mission: c-acp pp-f n1. np1 crd j n2 vvn av po31 n1 p-acp po31 n2; ord, np1 dt ord, p-acp po32 n1 cc ord n1: (75) sermon (DIV2) 2281 Image 11
20030 the second is John the twentieth, when he breathed on them, and said, Receive yee the holy Ghost: and thirdly, in this place. the second is John the twentieth, when he breathed on them, and said, Receive ye the holy Ghost: and Thirdly, in this place. dt ord vbz np1 dt ord, c-crq pns31 vvd p-acp pno32, cc vvd, vvb pn22 dt j n1: cc ord, p-acp d n1. (75) sermon (DIV2) 2281 Image 11
20031 At the first they received the spirit of wisdome and knowledge: at the second, the spirit of power and authority: At the First they received the Spirit of Wisdom and knowledge: At the second, the Spirit of power and Authority: p-acp dt ord pns32 vvd dt n1 pp-f n1 cc n1: p-acp dt ord, dt n1 pp-f n1 cc n1: (75) sermon (DIV2) 2281 Image 11
20032 at the third, the spirit of zeale and courage. At the third, the Spirit of zeal and courage. p-acp dt ord, dt n1 pp-f n1 cc n1. (75) sermon (DIV2) 2281 Image 11
20033 As many proprieties as the naturall Philosophers observe in fire, so many vertues the Divines will have us note in the Spirit given to the faithfull: they are specially eight; As many proprieties as the natural Philosophers observe in fire, so many Virtues the Divines will have us note in the Spirit given to the faithful: they Are specially eight; p-acp d n2 p-acp dt j n2 vvb p-acp n1, av d n2 dt n2-jn vmb vhi pno12 vvi p-acp dt n1 vvn p-acp dt j: pns32 vbr av-j crd; (75) sermon (DIV2) 2282 Image 11
20034 Illuminandi, of enlightening: 2. Inflammandi, of heating: 3. Purgandi, of purifying: 4. Absumendi, of consuming: 5. Liquefaciendi, of melting: 6. Penetrandi, of piercing: 7. Elevandi, of lifting up, Illuminandi, of enlightening: 2. Inflammandi, of heating: 3. Purgandi, of purifying: 4. Absumendi, of consuming: 5. Liquefaciendi, of melting: 6. Penetrandi, of piercing: 7. Elevandi, of lifting up, np1, pp-f n1: crd fw-la, pp-f n-vvg: crd fw-la, pp-f n-vvg: crd fw-la, pp-f vvg: crd np1, pp-f vvg: crd np1, pp-f vvg: crd fw-la, pp-f vvg a-acp, (75) sermon (DIV2) 2282 Image 11
20036 For darknesse is dispelled, cold expelled, hardnesse mollified, metall purified, combustible matter consumed, the pores of solid bodies penetrated, smoake raised up, For darkness is dispelled, cold expelled, hardness mollified, metal purified, combustible matter consumed, the pores of solid bodies penetrated, smoke raised up, p-acp n1 vbz vvn, j-jn vvd, n1 vvn, n1 vvn, j n1 vvn, dt n2 pp-f j n2 vvn, n1 vvn a-acp, (75) sermon (DIV2) 2282 Image 11
20037 and all fuell turned into flame or coale by fire. 1. Of enlightening, this Leo applyeth to the Spirit: 2. Of enflaming, this Gregory worketh upon: 3. Of purifying, this Nazianzen noteth: 4. Of consuming, this Chrysostome reckons upon: 5. Of melting, this Calvin buildeth upon: 6. Of penetrating, this S. Paul pointeth to: 7. Of elevating, this Dionysius toucheth upon: 8. Of converting, and all fuel turned into flame or coal by fire. 1. Of enlightening, this Leo Applieth to the Spirit: 2. Of enflaming, this Gregory works upon: 3. Of purifying, this Nazianzen notes: 4. Of consuming, this Chrysostom reckons upon: 5. Of melting, this calvin builds upon: 6. Of penetrating, this S. Paul pointeth to: 7. Of elevating, this Dionysius touches upon: 8. Of converting, cc d n1 vvn p-acp n1 cc n1 p-acp n1. crd pp-f n1, d np1 vvz p-acp dt n1: crd pp-f vvg, d np1 vvz p-acp: crd pp-f n-vvg, d np1 vvz: crd pp-f vvg, d np1 vvz p-acp: crd pp-f vvg, d np1 vvz p-acp: crd pp-f vvg, d n1 np1 vvz pc-acp: crd pp-f j-vvg, d np1 vvz p-acp: crd pp-f vvg, (75) sermon (DIV2) 2282 Image 11
20038 and this Origen and many of our later writers run upon. 1. Fire enlighteneth the aire, the Spirit the heart: 2. Fire heateth the body, the Spirit the soule: 3. Fire purgeth out drosse, the Spirit our sinnes: 4. Fire consumeth the stubble, the Spirit our lusts: 5. Fire melteth metals, the Spirit the hardest heart: 6. Fire pierceth into the bones, the Spirit into the inmost thoughts: 7. Fire elevateth water and fumes, the Spirit carrieth up our meditations with our penitent teares also to heaven. 8. Fire turneth all things into its owne nature, the Spirit converteth all sorts of men, and this Origen and many of our later writers run upon. 1. Fire Enlighteneth the air, the Spirit the heart: 2. Fire heateth the body, the Spirit the soul: 3. Fire Purgeth out dross, the Spirit our Sins: 4. Fire consumeth the stubble, the Spirit our Lustiest: 5. Fire melts metals, the Spirit the Hardest heart: 6. Fire pierces into the bones, the Spirit into the inmost thoughts: 7. Fire elevateth water and fumes, the Spirit Carrieth up our meditations with our penitent tears also to heaven. 8. Fire turns all things into its own nature, the Spirit Converts all sorts of men, cc d np1 cc d pp-f po12 jc n2 vvn p-acp. crd n1 vvz dt n1, dt n1 dt n1: crd n1 vvz dt n1, dt n1 dt n1: crd n1 vvz av n1, dt n1 po12 n2: crd n1 vvz dt n1, dt n1 po12 n2: crd n1 vvz n2, dt n1 dt js n1: crd n1 vvz p-acp dt n2, dt n1 p-acp dt j n2: crd n1 vvz n1 cc n2, dt n1 vvz a-acp po12 n2 p-acp po12 j-jn n2 av p-acp n1. crd n1 vvz d n2 p-acp po31 d n1, dt n1 vvz d n2 pp-f n2, (75) sermon (DIV2) 2282 Image 11
20039 and of carnall maketh them spirituall. and of carnal makes them spiritual. cc pp-f j vvz pno32 j. (75) sermon (DIV2) 2282 Image 11
20040 These operations of the Spirit, God grant wee may feele in our soules, so shall we be worthy partakers of Christ his body, These operations of the Spirit, God grant we may feel in our Souls, so shall we be worthy partakers of christ his body, d n2 pp-f dt n1, np1 vvb pns12 vmb vvi p-acp po12 n2, av vmb pns12 vbi j n2 pp-f np1 po31 n1, (75) sermon (DIV2) 2283 Image 11
20041 and by him be sanctified in body and soule here, and glorified in both hereafter. To whom, &c. and by him be sanctified in body and soul Here, and glorified in both hereafter. To whom, etc. cc p-acp pno31 vbi vvn p-acp n1 cc n1 av, cc vvn p-acp d av. p-acp ro-crq, av (75) sermon (DIV2) 2283 Image 11
20042 CHRIST HIS LASTING MONUMENT, A Sermon preached on Maundy Thursday, THE LXVI. SERMON. 1 CORINTH. 11.26. CHRIST HIS LASTING MONUMENT, A Sermon preached on Maundy Thursday, THE LXVI. SERMON. 1 CORINTH. 11.26. np1 po31 j-vvg n1, dt n1 vvd p-acp np1 np1, dt crd. n1. vvn np1. crd. (76) sermon (DIV2) 2283 Image 11
20043 As often as yee eate of this bread, and drinke of this cup, yee doe shew the Lords death till he come. As often as ye eat of this bred, and drink of this cup, ye do show the lords death till he come. c-acp av c-acp pn22 vvb pp-f d n1, cc n1 pp-f d n1, pn22 vdb vvi dt n2 n1 c-acp pns31 vvb. (76) sermon (DIV2) 2284 Image 11
20044 WHen our Saviour was lifted up from the earth to draw all to him, and his armes were stretched out at full length to compasse in and embrace all true beleevers: WHen our Saviour was lifted up from the earth to draw all to him, and his arms were stretched out At full length to compass in and embrace all true believers: c-crq po12 n1 vbds vvn a-acp p-acp dt n1 pc-acp vvi d p-acp pno31, cc po31 n2 vbdr vvn av p-acp j n1 pc-acp vvi p-acp cc vvi d j n2: (76) sermon (DIV2) 2285 Image 11
20045 after he had bowed his head, as it were to take leave of the world, After he had bowed his head, as it were to take leave of the world, c-acp pns31 vhd vvn po31 n1, c-acp pn31 vbdr pc-acp vvi n1 pp-f dt n1, (76) sermon (DIV2) 2285 Image 11
20046 and so given up the ghost, a souldier with a speare pierced his side, and forthwith came there out water and bloud. and so given up the ghost, a soldier with a spear pierced his side, and forthwith Come there out water and blood. cc av vvn a-acp dt n1, dt n1 p-acp dt n1 vvd po31 n1, cc av vvd a-acp av n1 cc n1. (76) sermon (DIV2) 2285 Image 11
20047 Which was done to fulfill two prophecies, the one of Moses, A bone of him shall not be broken; Which was done to fulfil two prophecies, the one of Moses, A bone of him shall not be broken; r-crq vbds vdn p-acp vvi crd n2, dt crd pp-f np1, dt n1 pp-f pno31 vmb xx vbi vvn; (76) sermon (DIV2) 2285 Image 11
20048 the other of Zechary, They shall looke on him whom they pierced: the other of Zechariah, They shall look on him whom they pierced: dt n-jn pp-f np1, pns32 vmb vvi p-acp pno31 ro-crq pns32 vvd: (76) sermon (DIV2) 2285 Image 11
20049 as also to institute two Sacraments, the one in the water, the other in the bloud that ran from him; as also to institute two Sacraments, the one in the water, the other in the blood that ran from him; c-acp av pc-acp vvi crd n2, dt pi p-acp dt n1, dt j-jn p-acp dt n1 cst vvd p-acp pno31; (76) sermon (DIV2) 2285 Image 11
20050 the one to wash away the filth of originall sinne, the other to purge the guilt of all actuall: the one to wash away the filth of original sin, the other to purge the guilt of all actual: dt pi pc-acp vvi av dt n1 pp-f j-jn n1, dt j-jn pc-acp vvi dt n1 pp-f d j: (76) sermon (DIV2) 2285 Image 11
20102 Surely as when the appetite of the stomach to wholsome meat faileth, as in the disease called NONLATINALPHABET, the body pines, Surely as when the appetite of the stomach to wholesome meat Faileth, as in the disease called, the body pines, av-j c-acp c-crq dt n1 pp-f dt n1 p-acp j n1 vvz, c-acp p-acp dt n1 vvd, dt n1 vvz, (76) sermon (DIV2) 2293 Image 11
20051 The hole in Christs side is the source and spring of both these Wells of salvation in the Church, which are continually filled with that which then issued out of our Lords side. The hold in Christ side is the source and spring of both these Wells of salvation in the Church, which Are continually filled with that which then issued out of our lords side. dt n1 p-acp npg1 n1 vbz dt n1 cc n1 pp-f d d n2 pp-f n1 p-acp dt n1, r-crq vbr av-j vvn p-acp d r-crq av vvd av pp-f po12 n2 n1. (76) sermon (DIV2) 2285 Image 11
20052 For albeit he dyed but once actu, yet he dyeth continually virtute: and although his bloud was shed but once really on the crosse, For albeit he died but once Acts, yet he Dies continually virtute: and although his blood was shed but once really on the cross, p-acp cs pns31 vvd p-acp a-acp fw-la, av pns31 vvz av-j fw-la: cc cs po31 n1 vbds vvn p-acp a-acp av-j p-acp dt n1, (76) sermon (DIV2) 2285 Image 11
20053 yet it is shed figuratively and mystically both at the font, and at the Lords board, yet it is shed figuratively and mystically both At the font, and At the lords board, av pn31 vbz vvn av-j cc av-j av-d p-acp dt n1, cc p-acp dt n2 n1, (76) sermon (DIV2) 2285 Image 11
20054 when the dispenser of the sacred mysteries powreth water on the childe, or wine into the chalice, when the dispenser of the sacred Mysteres poureth water on the child, or wine into the chalice, c-crq dt n1 pp-f dt j n2 vvz n1 p-acp dt n1, cc n1 p-acp dt n1, (76) sermon (DIV2) 2285 Image 11
20055 and by consecrating the bread apart from the wine, severeth the bloud of Christ from his body. and by consecrating the bred apart from the wine, severeth the blood of christ from his body. cc p-acp vvg dt n1 av p-acp dt n1, vvz dt n1 pp-f np1 p-acp po31 n1. (76) sermon (DIV2) 2285 Image 11
20056 In relation to which lively representation of his sufferings the Apostle affirmeth, that as oft as we eate of that bread, In Relation to which lively representation of his sufferings the Apostle Affirmeth, that as oft as we eat of that bred, p-acp n1 p-acp r-crq j n1 pp-f po31 n2 dt n1 vvz, cst c-acp av c-acp pns12 vvb pp-f d n1, (76) sermon (DIV2) 2285 Image 11
20057 and drinke of that cup, wee shew the Lords death till he come. and drink of that cup, we show the lords death till he come. cc n1 pp-f d n1, pns12 vvb dt n2 n1 c-acp pns31 vvb. (76) sermon (DIV2) 2285 Image 11
20058 In the Tabernacle there was sanctum, & sanctum sanctorum, a holy place, & a place most holy; In the Tabernacle there was sanctum, & sanctum sanctorum, a holy place, & a place most holy; p-acp dt n1 a-acp vbds fw-la, cc fw-la fw-la, dt j n1, cc dt n1 av-ds j; (76) sermon (DIV2) 2286 Image 11
20059 so in the Church Calendar there is a holy time, all the time of Lent, so in the Church Calendar there is a holy time, all the time of Lent, av p-acp dt n1 n1 a-acp vbz dt j n1, d dt n1 pp-f np1, (76) sermon (DIV2) 2286 Image 11
20060 and the most holy this weeke, wherein our blessed Saviour made sixe steps to the Crosse, and the most holy this Week, wherein our blessed Saviour made sixe steps to the Cross, cc dt av-ds j d n1, c-crq po12 j-vvn n1 vvd crd n2 p-acp dt n1, (76) sermon (DIV2) 2286 Image 11
20061 and having in sixe dayes accomplished the workes of mans redemption, as his Father in the like number of dayes had finished the workes of creation, the seventh day kept his Sabbaths rest in the grave. and having in sixe days accomplished the works of men redemption, as his Father in the like number of days had finished the works of creation, the seventh day kept his Sabbaths rest in the grave. cc vhg p-acp crd n2 vvn dt n2 pp-f ng1 n1, c-acp po31 n1 p-acp dt j n1 pp-f n2 vhd vvn dt n2 pp-f n1, dt ord n1 vvd po31 n2 vvb p-acp dt n1. (76) sermon (DIV2) 2286 Image 11
20062 Now above all the dayes of this holiest weeke, this hath one priviledge, that in it Christ made his last will and testament, Now above all the days of this Holiest Week, this hath one privilege, that in it christ made his last will and Testament, av p-acp d dt n2 pp-f d js n1, d vhz crd n1, cst p-acp pn31 np1 vvd po31 ord n1 cc n1, (76) sermon (DIV2) 2286 Image 11
20063 and instituted the sacrament of the Eucharist, and administred it in his owne person, delivering both the consecrated bread and cup of blessing to his Apostles with his owne hand. and instituted the sacrament of the Eucharist, and administered it in his own person, delivering both the consecrated bred and cup of blessing to his Apostles with his own hand. cc vvd dt n1 pp-f dt n1, cc vvd pn31 p-acp po31 d n1, vvg d dt j-vvn n1 cc n1 pp-f n1 p-acp po31 n2 p-acp po31 d n1. (76) sermon (DIV2) 2286 Image 11
20064 Which mysterious actions of his were presidents in all succeeding ages, and rules for the administration of that sacrament to the worlds end. Which mysterious actions of his were Presidents in all succeeding ages, and rules for the administration of that sacrament to the world's end. r-crq j n2 pp-f png31 vbdr n2 p-acp d j-vvg n2, cc vvz p-acp dt n1 pp-f d n1 p-acp dt ng1 n1. (76) sermon (DIV2) 2286 Image 11
20065 For, Primum in unoquoque genere mensura est reliquorum, the first action in any sacred or civill institution in respect of those that succeed, is like the originall to all after - draughts, and the copy to all that write by it. For, Primum in unoquoque genere Mensura est reliquorum, the First actium in any sacred or civil Institution in respect of those that succeed, is like the original to all After - draughts, and the copy to all that write by it. p-acp, fw-la p-acp fw-la fw-la fw-es fw-la fw-la, dt ord n1 p-acp d j cc j n1 p-acp n1 pp-f d cst vvb, vbz av-j dt j-jn p-acp d c-acp - n2, cc dt n1 p-acp d cst vvb p-acp pn31. (76) sermon (DIV2) 2286 Image 11
20066 Such was the first institution of marriage in Paradise, of circumcision in Abrahams family, of the passover in Egypt, of all the other types and figures of the Law on Mount Sinai, Such was the First Institution of marriage in Paradise, of circumcision in Abrahams family, of the passover in Egypt, of all the other types and figures of the Law on Mount Sinai, d vbds dt ord n1 pp-f n1 p-acp n1, pp-f n1 p-acp npg1 n1, pp-f dt n1 p-acp np1, pp-f d dt j-jn n2 cc n2 pp-f dt n1 p-acp n1 np1, (76) sermon (DIV2) 2286 Image 11
20067 and of the Lords Supper in this upper roome; and of the lords Supper in this upper room; cc pp-f dt n2 n1 p-acp d jc n1; (76) sermon (DIV2) 2286 Image 11
20068 wherein all Christs speeches and actions may not unfitly bee termed Rubricks, to direct the Christian Church in these mysterious rites. wherein all Christ Speeches and actions may not unfitly be termed Rubrics, to Direct the Christian Church in these mysterious Rites. c-crq d npg1 n2 cc n2 vmb xx av-j vbi vvn n2, pc-acp vvi dt njp n1 p-acp d j n2. (76) sermon (DIV2) 2286 Image 11
20103 and there is a sensible decay in all parts; and there is a sensible decay in all parts; cc pc-acp vbz dt j n1 p-acp d n2; (76) sermon (DIV2) 2293 Image 11
20069 For before the end of the next day they were all coloured in bloud. What was done now in effigie, was then done in personâ: he that now tooke bread, was taken himselfe: For before the end of the next day they were all coloured in blood. What was done now in effigy, was then done in personâ: he that now took bred, was taken himself: p-acp p-acp dt n1 pp-f dt ord n1 pns32 vbdr d vvn p-acp n1. q-crq vbds vdn av p-acp n1, vbds av vdn p-acp fw-la: pns31 cst av vvd n1, vbds vvn px31: (76) sermon (DIV2) 2286 Image 11
20070 he that brake it, was broken on the crosse: he that gave it to his Disciples, was given up for our sinnes: he that brake it, was broken on the cross: he that gave it to his Disciples, was given up for our Sins: pns31 cst vvd pn31, vbds vvn p-acp dt n1: pns31 cst vvd pn31 p-acp po31 n2, vbds vvn a-acp p-acp po12 n2: (76) sermon (DIV2) 2286 Image 11
20071 he who tooke the cup, received from his Father a cup of trembling: he who powred out the wine, shed his owne bloud; he who took the cup, received from his Father a cup of trembling: he who poured out the wine, shed his own blood; pns31 r-crq vvd dt n1, vvn p-acp po31 n1 dt n1 pp-f vvg: pns31 r-crq vvd av dt n1, vvb po31 d n1; (76) sermon (DIV2) 2286 Image 11
20072 in memory of which reall effusion thereof unto death, we celebrate this sacramentall effusion unto life. in memory of which real effusion thereof unto death, we celebrate this sacramental effusion unto life. p-acp n1 pp-f r-crq j n1 av p-acp n1, pns12 vvb d j n1 p-acp n1. (76) sermon (DIV2) 2286 Image 11
20073 For so he commanded us, saying, Doe this in remembrance of mee: For so he commanded us, saying, Do this in remembrance of me: p-acp av pns31 vvd pno12, vvg, vdb d p-acp n1 pp-f pno11: (76) sermon (DIV2) 2286 Image 11
20074 and his faithfull Apostle fully declareth his meaning in the words of my Text, As often, &c. As Christ came to us not by water only, but by water and bloud; and his faithful Apostle Fully Declareth his meaning in the words of my Text, As often, etc. As christ Come to us not by water only, but by water and blood; cc po31 j n1 av-j vvz po31 n1 p-acp dt n2 pp-f po11 n1, c-acp av, av p-acp np1 vvd p-acp pno12 xx p-acp n1 av-j, cc-acp p-acp n1 cc n1; (76) sermon (DIV2) 2286 Image 11
20075 so wee must come to him not by water only, the water of regeneration in baptisme, so we must come to him not by water only, the water of regeneration in Baptism, av pns12 vmb vvi p-acp pno31 xx p-acp n1 av-j, dt n1 pp-f n1 p-acp n1, (76) sermon (DIV2) 2286 Image 11
20076 but also by the bloud of redemption, which is drunke by us in this sacrament, in obedience to his commandement, but also by the blood of redemption, which is drunk by us in this sacrament, in Obedience to his Commandment, cc-acp av p-acp dt n1 pp-f n1, r-crq vbz vvn p-acp pno12 p-acp d n1, p-acp n1 p-acp po31 n1, (76) sermon (DIV2) 2286 Image 11
20077 and in acknowledgement of his love to us even to death, and in death it selfe. and in acknowledgement of his love to us even to death, and in death it self. cc p-acp n1 pp-f po31 n1 p-acp pno12 av p-acp n1, cc p-acp n1 pn31 n1. (76) sermon (DIV2) 2286 Image 11
20078 As a man taking a long journie, leaveth a pledge with his friend, that whensoever he looketh upon it, he should thinke upon him in his absence; As a man taking a long journey, Leaveth a pledge with his friend, that whensoever he looks upon it, he should think upon him in his absence; p-acp dt n1 vvg dt j n1, vvz dt n1 p-acp po31 n1, cst c-crq pns31 vvz p-acp pn31, pns31 vmd vvi p-acp pno31 p-acp po31 n1; (76) sermon (DIV2) 2286 Image 11
20079 so Christ being to depart out of this world, left these sacred elements of bread and wine with his Church, to the end that as often as she seeth them, she should thinke of him and his sufferings for her. so christ being to depart out of this world, left these sacred elements of bred and wine with his Church, to the end that as often as she sees them, she should think of him and his sufferings for her. av np1 vbg pc-acp vvi av pp-f d n1, vvd d j n2 pp-f n1 cc n1 p-acp po31 n1, p-acp dt n1 cst c-acp av c-acp pns31 vvz pno32, pns31 vmd vvi pp-f pno31 cc po31 n2 p-acp pno31. (76) sermon (DIV2) 2286 Image 11
20080 When Aeneas plucked a twigge of the tree under which Polydorus was buried, the bough dropped bloud: — cruor de stipite manat. When Aeneas plucked a twig of the tree under which Polydorus was buried, the bough dropped blood: — cruor de stipite manat. c-crq np1 vvd dt n1 pp-f dt n1 p-acp r-crq np1 vbds vvn, dt n1 vvd n1: — fw-la fw-la fw-la n1. (76) sermon (DIV2) 2286 Image 11
20081 so as soone as we plucke but a twigge of the tree of Christs crosse, it will bleed a fresh in our thoughts, shewing us to be guilty of the death of the Lord of life. so as soon as we pluck but a twig of the tree of Christ cross, it will bleed a fresh in our thoughts, showing us to be guilty of the death of the Lord of life. av c-acp av c-acp pns12 vvi p-acp dt n1 pp-f dt n1 pp-f npg1 n1, pn31 vmb vvi dt j p-acp po12 n2, vvg pno12 pc-acp vbi j pp-f dt n1 pp-f dt n1 pp-f n1. (76) sermon (DIV2) 2286 Image 11
20082 For though we never consulted with the chiefe Priests, nor drave the bargaine with Judas, nor pronounced sentence against him with Pilate, nor touched his hand or foot with a naile: For though we never consulted with the chief Priests, nor drave the bargain with Judas, nor pronounced sentence against him with Pilate, nor touched his hand or foot with a nail: c-acp cs pns12 av-x vvd p-acp dt j-jn n2, ccx vvd dt n1 p-acp np1, ccx vvn n1 p-acp pno31 p-acp np1, cc vvd po31 n1 cc n1 p-acp dt n1: (76) sermon (DIV2) 2286 Image 11
20083 yet sith hee was wounded for our transgressions, and bruised for our iniquities, and the chastisement of our peace was upon him, and the Lord laid on him the sinnes of us all, we cannot plead not guilty, inasmuch as our sinnes were the causes of all his sufferings. yet sith he was wounded for our transgressions, and Bruised for our iniquities, and the chastisement of our peace was upon him, and the Lord laid on him the Sins of us all, we cannot plead not guilty, inasmuch as our Sins were the Causes of all his sufferings. av c-acp pns31 vbds vvn p-acp po12 n2, cc vvn p-acp po12 n2, cc dt n1 pp-f po12 n1 vbds p-acp pno31, cc dt n1 vvn p-acp pno31 dt n2 pp-f pno12 d, pns12 vmbx vvi xx j, av c-acp po12 n2 vbdr dt n2 pp-f d po31 n2. (76) sermon (DIV2) 2286 Image 11
20084 The Passover by the Law was to be eaten with sowre herbes: and in like manner the Christian passover, which wee are now met to eate, must bee eaten with sowre herbes, that is, pensive thoughts, The Passover by the Law was to be eaten with sour herbs: and in like manner the Christian passover, which we Are now met to eat, must be eaten with sour herbs, that is, pensive thoughts, dt np1 p-acp dt n1 vbds pc-acp vbi vvn p-acp j n2: cc p-acp j n1 dt njp n1, r-crq pns12 vbr av vvn pc-acp vvi, vmb vbi vvn p-acp j n2, cst vbz, j n2, (76) sermon (DIV2) 2286 Image 11
20085 and a sad remembrance both of our sinfull actions, and our Saviours bloudy passion. For as oft as yee eate, &c. The coherence, or rather consequence of this verse to the former, is like to that of the Eccho to the voice: and a sad remembrance both of our sinful actions, and our Saviors bloody passion. For as oft as ye eat, etc. The coherence, or rather consequence of this verse to the former, is like to that of the Echo to the voice: cc dt j n1 av-d pp-f po12 j n2, cc po12 ng1 j n1. p-acp c-acp av c-acp pn22 vvb, av dt n1, cc av-c n1 pp-f d n1 p-acp dt j, vbz av-j p-acp d pp-f dt n1 p-acp dt n1: (76) sermon (DIV2) 2286 Image 11
20086 the words of institution rehearsed in the former verses are as the voice, the inference of the Apostle in this verse as the Eccho. the words of Institution rehearsed in the former Verses Are as the voice, the Inference of the Apostle in this verse as the Echo. dt n2 pp-f n1 vvn p-acp dt j n2 vbr p-acp dt n1, dt n1 pp-f dt n1 p-acp d n1 p-acp dt n1. (76) sermon (DIV2) 2287 Image 11
20087 For as the Eccho soundeth out the last words of the voice, so the Apostle here repeateth the last words of Christs institution, Doe this in remembrance of mee: For as the Echo soundeth out the last words of the voice, so the Apostle Here repeateth the last words of Christ Institution, Do this in remembrance of me: p-acp p-acp dt n1 vvz av dt ord n2 pp-f dt n1, av dt n1 av vvz dt ord n2 pp-f npg1 n1, vdb d p-acp n1 pp-f pno11: (76) sermon (DIV2) 2287 Image 11
20088 and in effect explaineth them, saying, to do it in remembrance of Christ, that is, as oft as ye do it, ye shew forth his death. and in Effect Explaineth them, saying, to do it in remembrance of christ, that is, as oft as you do it, you show forth his death. cc p-acp n1 vvz pno32, vvg, pc-acp vdi pn31 p-acp n1 pp-f np1, cst vbz, c-acp av c-acp pn22 vdb pn31, pn22 vvb av po31 n1. (76) sermon (DIV2) 2287 Image 11
20089 1. We are but once born, and therefore but once receive the sacrament of Baptism, which is the seale of our regeneration; but we feed often, 1. We Are but once born, and Therefore but once receive the sacrament of Baptism, which is the seal of our regeneration; but we feed often, crd pns12 vbr p-acp a-acp vvn, cc av p-acp a-acp vvi dt n1 pp-f n1, r-crq vbz dt n1 pp-f po12 n1; cc-acp pns12 vvb av, (76) sermon (DIV2) 2288 Image 11
20090 & consequently are often to receive the sacrament, which is the seale of our spirituall nourishment & growth in Christ: and therfore the Apostle saith, As often as. & consequently Are often to receive the sacrament, which is the seal of our spiritual nourishment & growth in christ: and Therefore the Apostle Says, As often as. cc av-j vbr av pc-acp vvi dt n1, r-crq vbz dt n1 pp-f po12 j n1 cc n1 p-acp np1: cc av dt n1 vvz, c-acp av c-acp. (76) sermon (DIV2) 2288 Image 11
20091 2. Whensoever wee communicate wee must make an entire meale and refection thereof: therefore he addeth, Ye eate and drinke. 2. Whensoever we communicate we must make an entire meal and refection thereof: Therefore he adds, You eat and drink. crd q-crq pns12 vvb pns12 vmb vvi dt j n1 cc n1 av: av pns31 vvz, pn22 vvb cc vvi. (76) sermon (DIV2) 2289 Image 11
20092 3. In making this spirituall refection, wee must thinke upon Christ his bloudy passion, and declare it to others: 3. In making this spiritual refection, we must think upon christ his bloody passion, and declare it to Others: crd p-acp vvg d j n1, pns12 vmb vvi p-acp np1 po31 j n1, cc vvi pn31 p-acp n2-jn: (76) sermon (DIV2) 2290 Image 11
20093 therefore he addeth, Yee shew the Lords death. 4. This commemoration of his death must continue till hee hath fully revenged his death, Therefore he adds, Ye show the lords death. 4. This commemoration of his death must continue till he hath Fully revenged his death, av pns31 vvz, pn22 vvb dt n2 n1. crd d n1 pp-f po31 n1 vmb vvi c-acp pns31 vhz av-j vvn po31 n1, (76) sermon (DIV2) 2290 Image 11
20094 and abolished death it selfe in all his mysticall members: therefore he addeth, Till he come. and abolished death it self in all his mystical members: Therefore he adds, Till he come. cc vvn n1 pn31 n1 p-acp d po31 j n2: av pns31 vvz, c-acp pns31 vvb. (76) sermon (DIV2) 2291 Image 11
20095 As oft as ye are bid to the Lords Table, and come prepared, eate of this bread; and as oft as ye eate of this bread, drinke of this cup: and when yee eate and drinke, shew forth the Lords death; As oft as you Are bid to the lords Table, and come prepared, eat of this bred; and as oft as you eat of this bred, drink of this cup: and when ye eat and drink, show forth the lords death; c-acp av c-acp pn22 vbr vvn p-acp dt n2 n1, cc vvb vvn, vvb pp-f d n1; cc c-acp av c-acp pn22 vvb pp-f d n1, n1 pp-f d n1: cc c-crq pn22 vvb cc vvi, vvb av dt n2 n1; (76) sermon (DIV2) 2292 Image 11
20096 and let this annuntiation continue till he come. If ye take away this band of connexion, the parts falling asunder will be these: 1. The time when. 2. The manner how. 3. The end why. 4. The terme how long wee are to celebrate this supper. 1. The time frequent, As often. 2. The manner entire, Eate and drinke. 3. The end demonstrative, Shew forth. 4. The terme perpetuall, Till he come, that is, to the end of the world. and let this annunciation continue till he come. If you take away this band of connexion, the parts falling asunder will be these: 1. The time when. 2. The manner how. 3. The end why. 4. The term how long we Are to celebrate this supper. 1. The time frequent, As often. 2. The manner entire, Eat and drink. 3. The end demonstrative, Show forth. 4. The term perpetual, Till he come, that is, to the end of the world. cc vvb d n1 vvi c-acp pns31 vvb. cs pn22 vvb av d n1 pp-f n1, dt n2 vvg av vmb vbi d: crd dt n1 c-crq. crd dt n1 c-crq. crd dt n1 q-crq. crd dt n1 c-crq av-j pns12 vbr pc-acp vvi d n1. crd dt n1 j, c-acp av. crd dt n1 j, vvb cc vvi. crd dt n1 j, vvb av. crd dt n1 j, c-acp pns31 vvb, cst vbz, p-acp dt n1 pp-f dt n1. (76) sermon (DIV2) 2292 Image 11
20097 As often. Wee never reade of any (saith Calvin ) that were blamed for drawing too much water out of the Wells of salvation: As often. we never read of any (Says calvin) that were blamed for drawing too much water out of the Wells of salvation: p-acp av. pns12 av vvb pp-f d (vvz np1) cst vbdr vvn p-acp vvg av d n1 av pp-f dt n2 pp-f n1: (76) sermon (DIV2) 2293 Image 11
20098 neither doe we find ever any taxed for too often, but for too seldome communicating; neither do we find ever any taxed for too often, but for too seldom communicating; av-dx vdb pns12 vvi av av-d vvn p-acp av av, cc-acp c-acp av av vvg; (76) sermon (DIV2) 2293 Image 11
20099 which is utterly a fault among many at this day, who are bid (shall I say) thrice, which is utterly a fault among many At this day, who Are bid (shall I say) thrice, r-crq vbz av-j dt n1 p-acp d p-acp d n1, r-crq vbr vvn (vmb pns11 vvi) av, (76) sermon (DIV2) 2293 Image 11
20100 nay twelve times, every moneth once, before they come to the Lords Table; nay twelve times, every Monn once, before they come to the lords Table; uh-x crd n2, d n1 a-acp, c-acp pns32 vvb p-acp dt n2 n1; (76) sermon (DIV2) 2293 Image 11
20104 so it falleth out in the spirituall NONLATINALPHABET, when the soule hath no appetite to this bread of life, so it falls out in the spiritual, when the soul hath no appetite to this bred of life, av pn31 vvz av p-acp dt j, c-crq dt n1 vhz dx n1 p-acp d n1 pp-f n1, (76) sermon (DIV2) 2293 Image 11
20105 and food of Angels, the inward man pineth away, and all the graces of the spirit sensibly decay in us. and food of Angels, the inward man pines away, and all the graces of the Spirit sensibly decay in us. cc n1 pp-f n2, dt j n1 vvz av, cc d dt n2 pp-f dt n1 av-j vvi p-acp pno12. (76) sermon (DIV2) 2293 Image 11
20106 This malady the Apostle suspected not to be in his Corinthians: This malady the Apostle suspected not to be in his Corinthians: d n1 dt n1 vvd xx pc-acp vbi p-acp po31 np1: (76) sermon (DIV2) 2293 Image 11
20107 and therefore he imposeth not here a law of often receiving, but supposeth they did so: and Therefore he Imposes not Here a law of often receiving, but Supposeth they did so: cc av pns31 vvz xx av dt n1 pp-f av vvg, cc-acp vvz pns32 vdd av: (76) sermon (DIV2) 2293 Image 11
20108 for he imagined not that any would be so carelesse of their life & safety, as not often to exemplifie the copy of their pardon. for he imagined not that any would be so careless of their life & safety, as not often to exemplify the copy of their pardon. c-acp pns31 vvd xx d d vmd vbi av j pp-f po32 n1 cc n1, c-acp xx av p-acp vvi dt n1 pp-f po32 n1. (76) sermon (DIV2) 2293 Image 11
20109 He conceived that he needed not to bid any to drink freely of the wine that maketh glad the heart of every communicant, or to eate frequently of the food that perisheth not: therefore taking that for granted, he prescribeth the manner how, He conceived that he needed not to bid any to drink freely of the wine that makes glad the heart of every communicant, or to eat frequently of the food that Perishes not: Therefore taking that for granted, he prescribeth the manner how, pns31 vvd cst pns31 vvd xx pc-acp vvi d pc-acp vvi av-j pp-f dt n1 cst vvz j dt n1 pp-f d n-jn, cc pc-acp vvi av-j pp-f dt n1 cst vvz xx: av vvg cst c-acp vvn, pns31 vvz dt n1 c-crq, (76) sermon (DIV2) 2293 Image 11
20110 and the end why they were often to celebrate this sacrament, saying, As oft and the end why they were often to celebrate this sacrament, saying, As oft cc dt n1 c-crq pns32 vbdr av pc-acp vvi d n1, vvg, c-acp av (76) sermon (DIV2) 2293 Image 11
20111 As ye eate. There are three kinds of eating: 1. Spiritually only. 2. Sacramentally only. 3. Sacramentally and spiritually. As you eat. There Are three Kinds of eating: 1. Spiritually only. 2. Sacramentally only. 3. Sacramentally and spiritually. p-acp pn22 vvb. pc-acp vbr crd n2 pp-f vvg: crd av-j av-j. crd av-j av-j. crd av-j cc av-j. (76) sermon (DIV2) 2294 Image 11
20112 1. They eate Christ spiritually only who beleeve the incarnation & passion of our Lord and Saviour, 1. They eat christ spiritually only who believe the incarnation & passion of our Lord and Saviour, crd pns32 vvb np1 av-j j r-crq vvb dt n1 cc n1 pp-f po12 n1 cc n1, (76) sermon (DIV2) 2295 Image 11
20113 yet dye before they are called to his Table. yet die before they Are called to his Table. av vvb c-acp pns32 vbr vvn p-acp po31 n1. (76) sermon (DIV2) 2295 Image 11
20114 2. They eate sacramentally only, who are bid to the marriage feast, and come thither also and eate of the Brides cake, 2. They eat sacramentally only, who Are bid to the marriage feast, and come thither also and eat of the Brides cake, crd pns32 vvb av-j av-j, r-crq vbr vvn p-acp dt n1 n1, cc vvb av av cc vvi pp-f dt ng1 n1, (76) sermon (DIV2) 2296 Image 11
20115 & drink of her wine, but have not on the wedding garment: such were the Jewes, who ate manna in the wildernesse, and dyed in their sins: & drink of her wine, but have not on the wedding garment: such were the Jews, who ate manna in the Wilderness, and died in their Sins: cc n1 pp-f po31 n1, cc-acp vhb xx p-acp dt n1 n1: d vbdr dt np2, r-crq vvd n1 p-acp dt n1, cc vvd p-acp po32 n2: (76) sermon (DIV2) 2296 Image 11
20116 and Judas at Christs last supper, and all infidels and hypocrites, who receive at the Sacrament panem Domini, not panem Dominum, the Lords bread, and Judas At Christ last supper, and all Infidels and Hypocrites, who receive At the Sacrament Bread Domini, not Bread Dominum, the lords bred, cc np1 p-acp npg1 ord n1, cc d n2 cc n2, r-crq vvb p-acp dt n1 fw-la fw-la, xx fw-la fw-la, dt n2 n1, (76) sermon (DIV2) 2296 Image 11
20117 but not the Lord himselfe, who is that bread of life. but not the Lord himself, who is that bred of life. cc-acp xx dt n1 px31, r-crq vbz d n1 pp-f n1. (76) sermon (DIV2) 2296 Image 11
20118 3. They eate Christ both sacramentally and spiritually, who beleeving in Christs incarnation and passion, according to his command, come with preparation unto this Table, 3. They eat christ both sacramentally and spiritually, who believing in Christ incarnation and passion, according to his command, come with preparation unto this Table, crd pns32 vvb np1 d av-j cc av-j, r-crq vvg p-acp npg1 n1 cc n1, vvg p-acp po31 n1, vvb p-acp n1 p-acp d n1, (76) sermon (DIV2) 2297 Image 11
20119 and with their mouth feed upon the outward element: and with their Mouth feed upon the outward element: cc p-acp po32 n1 vvi p-acp dt j n1: (76) sermon (DIV2) 2297 Image 11
20120 which may be considered three wayes, 1. In substance, so it is bread, or wine. 2. In use, which may be considered three ways, 1. In substance, so it is bred, or wine. 2. In use, r-crq vmb vbi vvn crd n2, crd p-acp n1, av pn31 vbz n1, cc n1. crd p-acp n1, (76) sermon (DIV2) 2297 Image 11
20121 so it is a sacrament. 3. In significancy and efficacy to all beleevers, so it is the body and bloud of Christ. so it is a sacrament. 3. In significancy and efficacy to all believers, so it is the body and blood of christ. av pn31 vbz dt n1. crd p-acp n1 cc n1 p-acp d n2, av pn31 vbz dt n1 cc n1 pp-f np1. (76) sermon (DIV2) 2297 Image 11
20122 And drinke. It is worth your observation, that our adversaries the Papists, who are so much against a figure in the words used in the consecration of the bread, This is my body, yet are forced to admit of a double figure in the words used in the consecration of the cup, This is the new Testament in my bloud. And drink. It is worth your observation, that our Adversaries the Papists, who Are so much against a figure in the words used in the consecration of the bred, This is my body, yet Are forced to admit of a double figure in the words used in the consecration of the cup, This is the new Testament in my blood. cc n1. pn31 vbz j po22 n1, cst po12 n2 dt njp2, r-crq vbr av av-d p-acp dt n1 p-acp dt n2 vvn p-acp dt n1 pp-f dt n1, d vbz po11 n1, av vbr vvn pc-acp vvi pp-f dt j-jn n1 p-acp dt n2 vvn p-acp dt n1 pp-f dt n1, d vbz dt j n1 p-acp po11 n1. (76) sermon (DIV2) 2298 Image 11
20240 and consorteth with our sighes, and keepeth stroake with us in the beating our breasts, and consorteth with our sighs, and Keepeth stroke with us in the beating our breasts, cc vvz p-acp po12 n2, cc vvz n1 p-acp pno12 p-acp dt vvg po12 n2, (77) sermon (DIV2) 2315 Image 11
20123 If they cast not here a double figure, they are lost: for first, there is continens pro contento, the cup put for the liquor contained in it. If they cast not Here a double figure, they Are lost: for First, there is Continens Pro contento, the cup put for the liquour contained in it. cs pns32 vvd xx av dt j-jn n1, pns32 vbr vvn: p-acp ord, pc-acp vbz n2 fw-la fw-it, dt n1 vvd p-acp dt n1 vvn p-acp pn31. (76) sermon (DIV2) 2298 Image 11
20124 Secondly, in those words, as likewise in the words of my Text, they must digest a Metonymie, Secondly, in those words, as likewise in the words of my Text, they must digest a Metonymy, ord, p-acp d n2, c-acp av p-acp dt n2 pp-f po11 n1, pns32 vmb vvi dt n1, (76) sermon (DIV2) 2298 Image 11
20125 or swallow downe flagons and cups. or swallow down flagons and cups. cc vvi a-acp n2 cc n2. (76) sermon (DIV2) 2298 Image 11
20126 This cup. The sacrament is called a cup in a double respect: 1. Quia potus, drinke to nourish and refresh the soule. 2. Quia potio, because a medicinall potion to purge the conscience. This cup. The sacrament is called a cup in a double respect: 1. Quia Potus, drink to nourish and refresh the soul. 2. Quia potio, Because a medicinal potion to purge the conscience. d n1. dt n1 vbz vvn dt n1 p-acp dt j-jn n1: crd fw-la fw-la, vvb pc-acp vvi cc vvi dt n1. crd fw-la fw-la, p-acp dt j n1 pc-acp vvi dt n1. (76) sermon (DIV2) 2299 Image 11
20127 Gorrhan findeth out foure sorts of cups, and engraveth upon each of them a severall poesie. Gorrhan finds out foure sorts of cups, and engraveth upon each of them a several poesy. np1 vvz av crd n2 pp-f n2, cc vvz p-acp d pp-f pno32 dt j n1. (76) sermon (DIV2) 2300 Image 11
20128 1. The materiall or ordinary cup, which (saith hee) ought to be taken sparingly, but given liberally. 1. The material or ordinary cup, which (Says he) ought to be taken sparingly, but given liberally. crd dt j-jn cc j n1, r-crq (vvz pns31) vmd p-acp vbi vvn av-vvg, cc-acp vvn av-j. (76) sermon (DIV2) 2301 Image 11
20129 2. The sacramentall, which ought to be taken innocently, and touched reverently. 3. The spirituall, which ought to bee taken willingly, and borne joyfully. 2. The sacramental, which ought to be taken innocently, and touched reverently. 3. The spiritual, which ought to be taken willingly, and born joyfully. crd dt j, r-crq vmd pc-acp vbi vvn av-jn, cc vvd av-j. crd dt j, r-crq vmd pc-acp vbi vvn av-j, cc vvn av-j. (76) sermon (DIV2) 2302 Image 11
20130 4. The abominable and execrable cup, which ought to be refused absolutely, or shed wholly. 4. The abominable and execrable cup, which ought to be refused absolutely, or shed wholly. crd dt j cc j n1, r-crq vmd pc-acp vbi vvn av-j, cc vvd av-jn. (76) sermon (DIV2) 2304 Image 11
20131 But although this fourth cup bee mentioned ( Apoc. 17.4.) yet wee will content our selves at this time with these three cups: 1. Calix consolationis, the cup of mirth and spirituall consolation. 2. Calix afflictionis, the cup of affliction. 3. Calix benedictionis, the cup of blessing. But although this fourth cup be mentioned (Apocalypse 17.4.) yet we will content our selves At this time with these three cups: 1. Calix consolationis, the cup of mirth and spiritual consolation. 2. Calix afflictionis, the cup of affliction. 3. Calix benedictionis, the cup of blessing. cc-acp cs d ord n1 vbi vvn (np1 crd.) av pns12 vmb vvi po12 n2 p-acp d n1 p-acp d crd n2: crd np1 fw-la, dt n1 pp-f n1 cc j n1. crd np1 fw-la, dt n1 pp-f n1. crd np1 fw-la, dt n1 pp-f n1. (76) sermon (DIV2) 2305 Image 11
20132 Of the first David dranke freely. Of the second Jeremy sorrowfully. Of the third the Corinthians holily. Of the First David drank freely. Of the second Jeremiah sorrowfully. Of the third the Corinthians holily. pp-f dt ord np1 vvd av-j. pp-f dt ord np1 av-j. pp-f dt ord dt np1 av-j. (76) sermon (DIV2) 2305 Image 11
20133 If this cup in my text be calix benedictionis, the cup of blessing, then certainely the Romish Priests deserve calicem maledictionis, a cup of cursing, who deprive the laity of this cup. If this cup in my text be calix benedictionis, the cup of blessing, then Certainly the Romish Priests deserve calicem maledictionis, a cup of cursing, who deprive the laity of this cup. cs d n1 p-acp po11 n1 vbb fw-la fw-la, dt n1 pp-f n1, av av-j dt jp n2 vvb fw-la fw-la, dt n1 pp-f vvg, r-crq vvb dt n1 pp-f d n1. (76) sermon (DIV2) 2305 Image 11
20134 They cannot say in their congregation to the people, As oft as yee drinke of this cup; They cannot say in their congregation to the people, As oft as ye drink of this cup; pns32 vmbx vvi p-acp po32 n1 p-acp dt n1, c-acp av c-acp pn22 vvb pp-f d n1; (76) sermon (DIV2) 2305 Image 11
20135 for they never drinke of it. for they never drink of it. p-acp pns32 av-x vvb pp-f pn31. (76) sermon (DIV2) 2305 Image 11
20136 To whom belongeth the commandement of eating, Take, eate? to the Priests onely? Why then doe the Laity among them eat? To the Laity also? Why then doe they not drink, To whom belongeth the Commandment of eating, Take, eat? to the Priests only? Why then do the Laity among them eat? To the Laity also? Why then do they not drink, p-acp ro-crq vvz dt n1 pp-f vvg, vvb, vvb? p-acp dt n2 av-j? uh-crq av vdb dt n1 p-acp pno32 vvi? p-acp dt n1 av? uh-crq av vdb pns32 xx vvi, (76) sermon (DIV2) 2305 Image 11
20137 sith it is most evident in the text that Christ said, Drinke ye all of this, to whom before he gave the bread, saying, Take, eate? Those things which God hath joyned together let no man put asunder. sith it is most evident in the text that christ said, Drink you all of this, to whom before he gave the bred, saying, Take, eat? Those things which God hath joined together let no man put asunder. c-acp pn31 vbz av-ds j p-acp dt n1 cst np1 vvd, vvi pn22 d pp-f d, p-acp ro-crq a-acp pns31 vvd dt n1, vvg, vvb, vvb? d n2 r-crq np1 vhz vvn av vvb dx n1 vvi av. (76) sermon (DIV2) 2305 Image 11
20138 If the cup were not needfull, why did Christ adde it to his Supper? If it were needfull, If the cup were not needful, why did christ add it to his Supper? If it were needful, cs dt n1 vbdr xx j, q-crq vdd np1 vvi pn31 p-acp po31 n1? cs pn31 vbdr j, (76) sermon (DIV2) 2305 Image 11
20139 why doe they take it away? Doubtlesse as halfe a meale is no meale, nor halfe a hand a hand, nor halfe a ship a ship; why do they take it away? Doubtless as half a meal is no meal, nor half a hand a hand, nor half a ship a ship; q-crq vdb pns32 vvb pn31 av? av-j c-acp j-jn dt n1 vbz dx n1, ccx j-jn dt n1 dt n1, ccx j-jn dt n1 dt n1; (76) sermon (DIV2) 2305 Image 11
20140 so neither is their halfe communion a Sacrament: so neither is their half communion a Sacrament: av av-dx vbz po32 j-jn n1 dt n1: (76) sermon (DIV2) 2305 Image 11
20241 and setteth open the sluces to make a floud of teares, and carry away the filth of the whole yeere past. and sets open the sluices to make a flood of tears, and carry away the filth of the Whole year passed. cc vvz av-j dt n2 pc-acp vvi dt n1 pp-f n2, cc vvi av dt n1 pp-f dt j-jn n1 vvn. (77) sermon (DIV2) 2315 Image 11
20141 si dividis perdis. This is the cup of the New Testament, saith Christ, which is shed for many for the remission of sinnes. si dividis Perdis. This is the cup of the New Testament, Says christ, which is shed for many for the remission of Sins. fw-la fw-la fw-la. d vbz dt n1 pp-f dt j n1, vvz np1, r-crq vbz vvn p-acp d p-acp dt n1 pp-f n2. (76) sermon (DIV2) 2305 Image 11
20142 Are these many onely Priests? Had the Laity no sinnes, or no remission of sinnes by Christs bloud? If they have, are these many only Priests? Had the Laity no Sins, or no remission of Sins by Christ blood? If they have, vbr d d av-j n2? vhd dt n1 dx n2, cc dx n1 pp-f n2 p-acp npg1 n1? cs pns32 vhb, (76) sermon (DIV2) 2305 Image 11
20143 as they all professe, why doe they forbid them that which Christ expressely commandeth them? Drink ye all of this, as they all profess, why do they forbid them that which christ expressly commands them? Drink you all of this, c-acp pns32 d vvb, q-crq vdb pns32 vvb pno32 d r-crq np1 av-j vvz pno32? vvb pn22 d pp-f d, (76) sermon (DIV2) 2305 Image 11
20144 for it is shed for you, and for many. But to go no farther than this chapter: for it is shed for you, and for many. But to go no farther than this chapter: c-acp pn31 vbz vvn p-acp pn22, cc p-acp d. p-acp pc-acp vvi av-dx av-jc cs d n1: (76) sermon (DIV2) 2305 Image 11
20145 when St. Paul requireth, ver. 28. Let a man examine himselfe, I would willingly examine our Adversaries, when Saint Paul requires, ver. 28. Let a man examine himself, I would willingly examine our Adversaries, c-crq n1 np1 vvz, fw-la. crd vvb dt n1 vvb px31, pns11 vmd av-j vvb po12 n2, (76) sermon (DIV2) 2305 Image 11
20146 whether this precept concerneth the lay people or no? They will say it doth especially, whither this precept concerns the lay people or no? They will say it does especially, cs d n1 vvz dt n1 n1 cc dx? pns32 vmb vvi pn31 vdz av-j, (76) sermon (DIV2) 2305 Image 11
20147 because they most need examination, that they may confesse their sinnes, and receive absolution for them, Because they most need examination, that they may confess their Sins, and receive absolution for them, c-acp pns32 av-ds vvb n1, cst pns32 vmb vvi po32 n2, cc vvi n1 p-acp pno32, (76) sermon (DIV2) 2305 Image 11
20148 before they presume to come to the Lords Table: before they presume to come to the lords Table: c-acp pns32 vvb pc-acp vvi p-acp dt n2 n1: (76) sermon (DIV2) 2305 Image 11
20149 let them then reade what followeth in the same verse, and so let them eate of that bread and drink of that cup. let them then read what follows in the same verse, and so let them eat of that bred and drink of that cup. vvb pno32 av vvi r-crq vvz p-acp dt d n1, cc av vvb pno32 vvi pp-f d n1 cc n1 pp-f d n1. (76) sermon (DIV2) 2305 Image 11
20150 Ye doe shew the Lords death. You do show the lords death. pn22 vdb vvi dt n2 n1. (76) sermon (DIV2) 2306 Image 11
20151 The Apostle doth not hereby exclude other ends of receiving the Sacrament, but sheweth this to be the chiefest. The Apostle does not hereby exclude other ends of receiving the Sacrament, but shows this to be the chiefest. dt n1 vdz xx av vvi j-jn n2 pp-f vvg dt n1, cc-acp vvz d pc-acp vbi dt js-jn. (76) sermon (DIV2) 2306 Image 11
20152 God never set so many remarkeable accidents upon any thing as on his Sonnes death, at which the Sun was eclipsed, the rockes were cloven, the vaile of the Temple rent from the top to the bottome, the graves opened, and the dead arose. God never Set so many remarkable accidents upon any thing as on his Sons death, At which the Sun was eclipsed, the Rocks were cloven, the veil of the Temple rend from the top to the bottom, the graves opened, and the dead arose. np1 av-x vvn av d j n2 p-acp d n1 c-acp p-acp po31 ng1 n1, p-acp r-crq dt n1 vbds vvn, dt n2 vbdr vvn, dt n1 pp-f dt n1 vvn p-acp dt n1 p-acp dt n1, dt n2 vvd, cc dt j vvd. (76) sermon (DIV2) 2306 Image 11
20153 Precious in the sight of the Lord is the death of his Saints, but most precious the death of his holy One: Precious in the sighed of the Lord is the death of his Saints, but most precious the death of his holy One: j p-acp dt n1 pp-f dt n1 vbz dt n1 pp-f po31 n2, p-acp ds j dt n1 pp-f po31 j pi: (76) sermon (DIV2) 2306 Image 11
20154 for this Sacrament was principally instituted to keepe in remembrance that his precious death. Wee shew forth Christs death three manner of wayes; for this Sacrament was principally instituted to keep in remembrance that his precious death. we show forth Christ death three manner of ways; c-acp d n1 vbds av-j vvn pc-acp vvi p-acp n1 cst po31 j n1. pns12 vvb av npg1 n1 crd n1 pp-f n2; (76) sermon (DIV2) 2306 Image 11
20155 1 In verbo. 2 In signo. 3 In opere. 1 By commemoration of the historie of his passion. 2 By representation thereof in the sacred Symboles. 3 By expression thereof in our death to sinne. 1 In verbo. 2 In Sign. 3 In Opere. 1 By commemoration of the history of his passion. 2 By representation thereof in the sacred Symbols. 3 By expression thereof in our death to sin. crd p-acp fw-la. crd p-acp fw-la. crd p-acp fw-la. vvn p-acp n1 pp-f dt n1 pp-f po31 n1. crd p-acp n1 av p-acp dt j n2. crd p-acp n1 av p-acp po12 n1 p-acp n1. (76) sermon (DIV2) 2306 Image 11
20156 And as it is more to shew forth Christs death in signo, by administring or participating the Sacrament thereof, And as it is more to show forth Christ death in Sign, by administering or participating the Sacrament thereof, cc c-acp pn31 vbz av-dc pc-acp vvi av npg1 n1 p-acp fw-la, p-acp j-vvg cc vvg dt n1 av, (76) sermon (DIV2) 2306 Image 11
20157 than in verbo, by discoursing of his passion: than in verbo, by discoursing of his passion: cs p-acp fw-la, p-acp vvg pp-f po31 n1: (76) sermon (DIV2) 2306 Image 11
20158 so it is much more to shew it forth in opere, in mortifying our members upon earth, so it is much more to show it forth in Opere, in mortifying our members upon earth, av pn31 vbz d dc pc-acp vvi pn31 av p-acp fw-la, p-acp vvg po12 n2 p-acp n1, (76) sermon (DIV2) 2306 Image 11
20159 and crucifying the lusts of the flesh, than in verbo or signo. After these three wayes we must all shew forth the Lords death and crucifying the Lustiest of the Flesh, than in verbo or Sign. After these three ways we must all show forth the lords death cc vvg dt n2 pp-f dt n1, cs p-acp fw-la cc fw-la. p-acp d crd n2 pns12 vmb d vvi av dt n2 n1 (76) sermon (DIV2) 2306 Image 11
20160 Till he come. To wit, either to each particular man at the houre of his death, Till he come. To wit, either to each particular man At the hour of his death, c-acp pns31 vvb. p-acp n1, av-d p-acp d j n1 p-acp dt n1 pp-f po31 n1, (76) sermon (DIV2) 2307 Image 11
20161 or to all men and the whole Church on earth at the day of judgement. or to all men and the Whole Church on earth At the day of judgement. cc p-acp d n2 cc dt j-jn n1 p-acp n1 p-acp dt n1 pp-f n1. (76) sermon (DIV2) 2307 Image 11
20162 This Sacrament is called by the auncient Fathers viaticum morientium, the dying mans provision for the long journey he is to take. This Sacrament is called by the ancient Father's viaticum morientium, the dying men provision for the long journey he is to take. d n1 vbz vvn p-acp dt j-jn n2 fw-la fw-la, dt j-vvg ng1 n1 p-acp dt j n1 pns31 vbz pc-acp vvi. (76) sermon (DIV2) 2307 Image 11
20163 Every faithfull Christian therefore is to communicate as long as he is able, and can worthily prepare himselfe, Every faithful Christian Therefore is to communicate as long as he is able, and can worthily prepare himself, d j njp av vbz pc-acp vvi c-acp av-j c-acp pns31 vbz j, cc vmb av-j vvi px31, (76) sermon (DIV2) 2307 Image 11
20164 even to the day of his dissolution; even to the day of his dissolution; av p-acp dt n1 pp-f po31 n1; (76) sermon (DIV2) 2307 Image 11
20165 and all congregations professing the Christian religion, must continue the celebration of this holy Sacrament till the day of the worlds consummation. and all congregations professing the Christian Religion, must continue the celebration of this holy Sacrament till the day of the world's consummation. cc d n2 vvg dt njp n1, vmb vvi dt n1 pp-f d j n1 p-acp dt n1 pp-f dt ng1 n1. (76) sermon (DIV2) 2307 Image 11
20166 As often. The seldomer we come to the table of some men the welcomer we are: As often. The seldomer we come to the table of Some men the welcomer we Are: p-acp av. dt n1 pns12 vvb p-acp dt n1 pp-f d n2 dt jc-jn pns12 vbr: (76) sermon (DIV2) 2308 Image 11
20167 but on the contrary, wee are the better welcome the oftener wee come to the Lords Table with due preparation. but on the contrary, we Are the better welcome the oftener we come to the lords Table with due preparation. cc-acp p-acp dt n-jn, pns12 vbr dt jc n-jn dt av-c pns12 vvi p-acp dt n2 n1 p-acp j-jn n1. (76) sermon (DIV2) 2308 Image 11
20168 There are two reasons especially why wee ought oft to eate of this bread, and drinke of this cup; There Are two Reasons especially why we ought oft to eat of this bred, and drink of this cup; pc-acp vbr crd n2 av-j c-crq pns12 vmd av pc-acp vvi pp-f d n1, cc n1 pp-f d n1; (76) sermon (DIV2) 2308 Image 11
20169 the first is drawne from God and his glory: the second from our selves and our benefit. the First is drawn from God and his glory: the second from our selves and our benefit. dt ord vbz vvn p-acp np1 cc po31 n1: dt ord p-acp po12 n2 cc po12 n1. (76) sermon (DIV2) 2308 Image 11
20170 The oftener we partake of these holy mysteries, being qualified thereunto, the more we illustrate Gods glory, and confirme our faith. The oftener we partake of these holy Mysteres, being qualified thereunto, the more we illustrate God's glory, and confirm our faith. dt av-c pns12 vvi pp-f d j n2, vbg vvn av, dt av-dc pns12 vvb ng1 n1, cc vvi po12 n1. (76) sermon (DIV2) 2308 Image 11
20171 If any demand further how oft ye ought to communicate, I answer 1. In generall, as oft as yee need it, and are fit for it. If any demand further how oft you ought to communicate, I answer 1. In general, as oft as ye need it, and Are fit for it. cs d n1 av-jc c-crq av pn22 vmd pc-acp vvi, pns11 vvb crd p-acp n1, c-acp av c-acp pn22 vvb pn31, cc vbr j p-acp pn31. (76) sermon (DIV2) 2308 Image 11
20172 The Martyrs in the Primitive Church received every day, because looking every houre to be called to signe the truth of their religion with their bloud, they held it needfull by communicating to arme themselves against the feare of death. The Martyrs in the Primitive Church received every day, Because looking every hour to be called to Signen the truth of their Religion with their blood, they held it needful by communicating to arm themselves against the Fear of death. dt n2 p-acp dt j n1 vvd d n1, c-acp vvg d n1 pc-acp vbi vvn p-acp n1 dt n1 pp-f po32 n1 p-acp po32 n1, pns32 vvd pn31 j p-acp vvg pc-acp vvi px32 p-acp dt n1 pp-f n1. (76) sermon (DIV2) 2309 Image 11
20173 Others in the time of peace received either daily, or at least every Lords day. The former Saint Austine neither liketh nor disliketh, the latter he exhorteth all unto. Others in the time of peace received either daily, or At least every lords day. The former Saint Augustine neither liketh nor disliketh, the latter he exhorteth all unto. n2-jn p-acp dt n1 pp-f n1 vvd d j, cc p-acp ds d n2 n1. dt j n1 np1 dx vvz ccx vvz, dt d pns31 vvz d p-acp. (76) sermon (DIV2) 2309 Image 11
20174 2. I answer in particular out of Fabianus, the Synod of Agatha, and the Rubrick of our Communion booke, that every one at least ought to communicate thrice a yeere, at Christmas, Easter, and Whitsontide: 2. I answer in particular out of Fabianus, the Synod of Agatha, and the Rubric of our Communion book, that every one At least ought to communicate thrice a year, At Christmas, Easter, and Whitsuntide: crd pns11 vvb p-acp j av pp-f np1, dt n1 pp-f np1, cc dt n1 pp-f po12 n1 n1, cst d pi p-acp ds vmd pc-acp vvi av dt n1, p-acp np1, np1, cc np1: (76) sermon (DIV2) 2310 Image 11
20175 howbeit we are not so much to regard the season of the yeere, as the disposition of our mind in going forward, howbeit we Are not so much to regard the season of the year, as the disposition of our mind in going forward, a-acp pns12 vbr xx av av-d pc-acp vvi dt n1 pp-f dt n1, c-acp dt n1 pp-f po12 n1 p-acp vvg av-j, (76) sermon (DIV2) 2310 Image 11
20176 or drawing backe from this holy Table. or drawing back from this holy Table. cc vvg av p-acp d j n1. (76) sermon (DIV2) 2310 Image 11
20177 The sacrament is fit for us at all times, but wee are not fit for it: The sacrament is fit for us At all times, but we Are not fit for it: dt n1 vbz j p-acp pno12 p-acp d n2, cc-acp pns12 vbr xx j p-acp pn31: (76) sermon (DIV2) 2310 Image 11
20178 wherefore let every man examine his owne conscience, how hee standeth in favour with God, and peace with men: Wherefore let every man examine his own conscience, how he Stands in favour with God, and peace with men: q-crq vvd d n1 vvi po31 d n1, c-crq pns31 vvz p-acp n1 p-acp np1, cc n1 p-acp n2: (76) sermon (DIV2) 2310 Image 11
20179 how it is with him in his spirituall estate, whether he groweth or decayeth in grace: how it is with him in his spiritual estate, whither he grows or decayeth in grace: c-crq pn31 vbz p-acp pno31 p-acp po31 j n1, cs pns31 vvz cc vvz p-acp n1: (76) sermon (DIV2) 2310 Image 11
20180 whether the Flesh get the hand of the Spirit, or the Spirt of the Flesh; whether our ghostly strength against all temptations be increased or diminished; whither the Flesh get the hand of the Spirit, or the Spirt of the Flesh; whither our ghostly strength against all temptations be increased or diminished; cs dt n1 vvb dt n1 pp-f dt n1, cc dt vvb pp-f dt n1; cs po12 j n1 p-acp d n2 vbb vvn cc vvn; (76) sermon (DIV2) 2310 Image 11
20181 and accordingly (as the Spirit of God shall incline our hearts) let us either out of sense of our owne unworthinesse, and accordingly (as the Spirit of God shall incline our hearts) let us either out of sense of our own unworthiness, cc av-vvg (c-acp dt n1 pp-f np1 vmb vvi po12 n2) vvb pno12 d av pp-f n1 pp-f po12 d n1, (76) sermon (DIV2) 2310 Image 11
20182 and reverence to this most holy ordinance forbeare, or with due preparation and renewed faith and repentance approach to this Table, either to receive a supply of those graces we want, and Reverence to this most holy Ordinance forbear, or with due preparation and renewed faith and Repentance approach to this Table, either to receive a supply of those graces we want, cc n1 p-acp d av-ds j n1 vvi, cc p-acp j-jn n1 cc j-vvn n1 cc n1 vvb p-acp d n1, av-d pc-acp vvi dt n1 pp-f d n2 pns12 vvb, (76) sermon (DIV2) 2310 Image 11
20183 or an increase of those we have; and when we come, let us Eate of this bread, and drinke of this cup. or an increase of those we have; and when we come, let us Eat of this bred, and drink of this cup. cc dt n1 pp-f d pns12 vhb; cc c-crq pns12 vvb, vvb pno12 vvb pp-f d n1, cc n1 pp-f d n1. (76) sermon (DIV2) 2310 Image 11
20184 For as both eyes are requisite to the perfection of sight, so both Elements to the perfection of the Sacrament. This the Schooles roundly confesse: For as both eyes Are requisite to the perfection of sighed, so both Elements to the perfection of the Sacrament. This the Schools roundly confess: c-acp c-acp d n2 vbr j p-acp dt n1 pp-f n1, av d n2 p-acp dt n1 pp-f dt n1. np1 dt n2 av vvi: (76) sermon (DIV2) 2311 Image 11
20185 Two things (saith Aquinas) concurre to the integrity of the Sacrament, viz. spirituall meate and drinke: and againe, It is requisite in regard of the Sacrament that we receive both kindes, the body and the bloud, Two things (Says Aquinas) concur to the integrity of the Sacrament, viz. spiritual meat and drink: and again, It is requisite in regard of the Sacrament that we receive both Kinds, the body and the blood, crd n2 (vvz np1) vvb p-acp dt n1 pp-f dt n1, n1 j n1 cc vvi: cc av, pn31 vbz j p-acp n1 pp-f dt n1 cst pns12 vvb d n2, dt n1 cc dt n1, (76) sermon (DIV2) 2311 Image 11
20186 because in both consisteth the perfection of the Sacrament. Because in both Consisteth the perfection of the Sacrament. c-acp p-acp d vvz dt n1 pp-f dt n1. (76) sermon (DIV2) 2311 Image 11
20187 And Bonaventure, A perfect refection or repast is not in bread only, but in bread and drinke: And Bonaventure, A perfect refection or repast is not in bred only, but in bred and drink: cc np1, dt j n1 cc n1 vbz xx p-acp n1 av-j, cc-acp p-acp n1 cc n1: (76) sermon (DIV2) 2311 Image 11
20188 therefore Christ is not perfectly signified as feeding our soules in one kind, but in both. Therefore christ is not perfectly signified as feeding our Souls in one kind, but in both. av np1 vbz xx av-j vvn c-acp vvg po12 n2 p-acp crd n1, cc-acp p-acp d. (76) sermon (DIV2) 2311 Image 11
20189 And Soto, The Sacrament, as concerning the entire signification thereof, is not perfect but in both kindes. And Soto, The Sacrament, as Concerning the entire signification thereof, is not perfect but in both Kinds. cc np1, dt n1, c-acp vvg dt j n1 av, vbz xx j cc-acp p-acp d n2. (76) sermon (DIV2) 2311 Image 11
20190 Doubtlesse, if the Sacrament be a banquet or a supper, there must be drinke in it as well as meate. Doubtless, if the Sacrament be a banquet or a supper, there must be drink in it as well as meat. av-j, cs dt n1 vbb dt n1 cc dt n1, pc-acp vmb vbi n1 p-acp pn31 a-acp av c-acp n1. (76) sermon (DIV2) 2311 Image 11
20191 The Popish communion, be it what it may be, to the Laity cannot be a supper in which the Laity sup nothing; neither can they fulfill the precept of the Apostle of shewing forth the Lords death: The Popish communion, be it what it may be, to the Laity cannot be a supper in which the Laity sup nothing; neither can they fulfil the precept of the Apostle of showing forth the lords death: dt j n1, vbb pn31 q-crq pn31 vmb vbi, p-acp dt n1 vmbx vbi dt n1 p-acp r-crq dt n1 vvb pix; av-d vmb pns32 vvi dt n1 pp-f dt n1 pp-f vvg av dt n2 n1: (76) sermon (DIV2) 2311 Image 11
20192 for the effusion of the wine representeth the shedding of Christs bloud out of the veines, for the effusion of the wine Representeth the shedding of Christ blood out of the Veins, p-acp dt n1 pp-f dt n1 vvz dt n-vvg pp-f npg1 n1 av pp-f dt n2, (76) sermon (DIV2) 2311 Image 11
20193 and the parting of his soule from his body. and the parting of his soul from his body. cc dt n-vvg pp-f po31 n1 p-acp po31 n1. (76) sermon (DIV2) 2311 Image 11
20194 If we should grant unto our adversaries, which they can never evict, that the bloud of Christ might be received in the bread, If we should grant unto our Adversaries, which they can never evict, that the blood of christ might be received in the bred, cs pns12 vmd vvi p-acp po12 n2, r-crq pns32 vmb av-x vvn, cst dt n1 pp-f np1 vmd vbi vvn p-acp dt n1, (76) sermon (DIV2) 2311 Image 11
20195 yet by such receiving Christs death by the effusion of his bloud for us, could in no wise bee represented or shewen forth; yet by such receiving Christ death by the effusion of his blood for us, could in no wise be represented or shown forth; av p-acp d vvg npg1 n1 p-acp dt n1 pp-f po31 n1 p-acp pno12, vmd p-acp dx j vbi vvn cc vvn av; (76) sermon (DIV2) 2311 Image 11
20196 which the Apostle here teacheth to be the principall end of receiving this Sacrament: As oft, saith he, as yee eate of this bread and drinke of this cup Yee shew forth Christs death. which the Apostle Here Teaches to be the principal end of receiving this Sacrament: As oft, Says he, as ye eat of this bred and drink of this cup Ye show forth Christ death. r-crq dt n1 av vvz pc-acp vbi dt j-jn n1 pp-f vvg d n1: c-acp av, vvz pns31, c-acp pn22 vvb pp-f d n1 cc n1 pp-f d n1 pn22 vvb av npg1 n1. (76) sermon (DIV2) 2311 Image 11
20197 In Christs death all Christianity is briefly summed: In Christ death all Christianity is briefly summed: p-acp npg1 n1 d np1 vbz av-j vvn: (76) sermon (DIV2) 2312 Image 11
20198 for in it we may observe the justice of God satisfied, the love of Christ manifested, the power of Sathan vanquished, the liberty of man from the slavery of sinne and death purchased, all figures of the Old Testament verified, all promises of the New ratified, all prophecies fulfilled, all debts discharged, all things requisite for the redemption of mankind, for in it we may observe the Justice of God satisfied, the love of christ manifested, the power of Sathan vanquished, the liberty of man from the slavery of sin and death purchased, all figures of the Old Testament verified, all promises of the New ratified, all prophecies fulfilled, all debts discharged, all things requisite for the redemption of mankind, c-acp p-acp pn31 pns12 vmb vvi dt n1 pp-f np1 vvd, dt n1 pp-f np1 vvd, dt n1 pp-f np1 vvd, dt n1 pp-f n1 p-acp dt n1 pp-f n1 cc n1 vvn, d n2 pp-f dt j n1 vvn, d n2 pp-f dt j vvn, d n2 vvn, d n2 vvn, d n2 j p-acp dt n1 pp-f n1, (76) sermon (DIV2) 2312 Image 11
20199 and to the worlds restoration accomplished. and to the world's restoration accomplished. cc p-acp dt ng1 n1 vvn. (76) sermon (DIV2) 2312 Image 11
20242 Abyssus abyssum invocet, let this floud carry away the former deluge. Abyssus Abyssum invocet, let this flood carry away the former deluge. np1 fw-la fw-la, vvb d n1 vvi av dt j n1. (77) sermon (DIV2) 2315 Image 11
20200 Therein we have a patterne of obedience to the last breath, of humility descending as low as hell, of meeknesse putting up insufferable wrongs, of patience enduring mercilesse torments; Therein we have a pattern of Obedience to the last breath, of humility descending as low as hell, of meekness putting up insufferable wrongs, of patience enduring merciless torments; av pns12 vhb dt n1 pp-f n1 p-acp dt ord n1, pp-f n1 vvg p-acp j c-acp n1, pp-f n1 vvg a-acp j n2-jn, pp-f n1 vvg j n2; (76) sermon (DIV2) 2312 Image 11
20201 compassion weeping and praying for bloudy persecuters; constancy holding out to the end: compassion weeping and praying for bloody persecuters; constancy holding out to the end: n1 vvg cc vvg p-acp j n2; n1 vvg av p-acp dt n1: (76) sermon (DIV2) 2312 Image 11
20202 to which vertues of his person, if ye lay the benefits of his passion redounding to his Church, which hee hath comforted by his agony, quit by his taking, justified by his condemnation, healed by his stripes, cleansed by his bloud, quickened by his death, and crowned by his crosse; to which Virtues of his person, if you lay the benefits of his passion redounding to his Church, which he hath comforted by his agony, quit by his taking, justified by his condemnation, healed by his stripes, cleansed by his blood, quickened by his death, and crowned by his cross; p-acp r-crq n2 pp-f po31 n1, cs pn22 vvb dt n2 pp-f po31 n1 j-vvg p-acp po31 n1, r-crq pns31 vhz vvn p-acp po31 n1, vvn p-acp po31 n-vvg, vvn p-acp po31 n1, vvn p-acp po31 n2, vvn p-acp po31 n1, vvn p-acp po31 n1, cc vvn p-acp po31 n1; (76) sermon (DIV2) 2312 Image 11
20203 if you take a full sight of all the vertues wherewith his crosse is beset as with so many jewells, I make no doubt but that you will resolve with the Apostle, to desire to know nothing but Jesus Christ, and him crucified. if you take a full sighed of all the Virtues wherewith his cross is beset as with so many Jewels, I make no doubt but that you will resolve with the Apostle, to desire to know nothing but jesus christ, and him Crucified. cs pn22 vvb dt j n1 pp-f d dt n2 c-crq po31 n1 vbz vvn a-acp p-acp av d n2, pns11 vvb dx n1 cc-acp cst pn22 vmb vvi p-acp dt n1, pc-acp vvi p-acp vvb pix cc-acp np1 np1, cc pno31 vvd. (76) sermon (DIV2) 2312 Image 11
20204 Let Israel hope in the Lord (saith the Psalmist) for with the Lord there is mecrcy, Let Israel hope in the Lord (Says the Psalmist) for with the Lord there is mecrcy, vvb np1 vvi p-acp dt n1 (vvz dt n1) p-acp p-acp dt n1 pc-acp vbz n1, (76) sermon (DIV2) 2312 Image 11
20205 and with him is plenteous redemption. and with him is plenteous redemption. cc p-acp pno31 vbz j n1. (76) sermon (DIV2) 2312 Image 11
20206 Plenteous, for what store of bloud shed he in his agony, in his crowning with thornes, in his whipping, in his nailing, Plenteous, for what store of blood shed he in his agony, in his crowning with thorns, in his whipping, in his nailing, j, p-acp r-crq n1 pp-f n1 vvd pns31 p-acp po31 n1, p-acp po31 vvg p-acp n2, p-acp po31 n-vvg, p-acp po31 vvg, (76) sermon (DIV2) 2312 Image 11
20207 and lastly in the piercing of his side! and lastly in the piercing of his side! cc ord p-acp dt j-vvg pp-f po31 n1! (76) sermon (DIV2) 2312 Image 11
20208 whereas one drop of his bloud, in regard of the infinite dignity of his person, might have served for the ransome of many worlds: one drop of his bloud was more worth than all the precious things in the world. whereas one drop of his blood, in regard of the infinite dignity of his person, might have served for the ransom of many world's: one drop of his blood was more worth than all the precious things in the world. cs pi vvb pp-f po31 n1, p-acp n1 pp-f dt j n1 pp-f po31 n1, vmd vhi vvn p-acp dt n1 pp-f d n2: crd n1 pp-f po31 n1 vbds av-dc j cs d dt j n2 p-acp dt n1. (76) sermon (DIV2) 2312 Image 11
20209 As Pliny writeth of the herbe Scorpius, that it is a remedy against the poyson of a Scorpion; As pliny Writeth of the herb Scorpius, that it is a remedy against the poison of a Scorpion; p-acp np1 vvz pp-f dt n1 np1, cst pn31 vbz dt n1 p-acp dt n1 pp-f dt n1; (76) sermon (DIV2) 2312 Image 11
20210 so Christs death and crosse is a soveraigne remedy against all manner of deaths and crosses. so Christ death and cross is a sovereign remedy against all manner of death's and Crosses. av npg1 n1 cc n1 vbz dt j-jn n1 p-acp d n1 pp-f n2 cc n2. (76) sermon (DIV2) 2312 Image 11
20211 For all such crosses make a true beleever conformable to his Redeemers image, and every conformity to him is a perfection, For all such Crosses make a true believer conformable to his Redeemer's image, and every conformity to him is a perfection, p-acp d d n2 vvi dt j n1 j p-acp po31 ng1 n1, cc d n1 p-acp pno31 vbz dt n1, (76) sermon (DIV2) 2312 Image 11
20212 and every such perfection shall adde a jewell to his crown of glory. and every such perfection shall add a jewel to his crown of glory. cc d d n1 vmb vvi dt n1 p-acp po31 n1 pp-f n1. (76) sermon (DIV2) 2312 Image 11
20213 This death of Christ so precious, so soveraigne, we shew forth in shadow as it were and adumbration, This death of christ so precious, so sovereign, we show forth in shadow as it were and adumbration, d n1 pp-f np1 av j, av j-jn, pns12 vvb av p-acp n1 c-acp pn31 vbdr cc n1, (76) sermon (DIV2) 2312 Image 11
20214 when either we discourse of the history of Christs passion, or administer the Sacrament of his death; when either we discourse of the history of Christ passion, or administer the Sacrament of his death; c-crq av-d pns12 vvb pp-f dt n1 pp-f npg1 n1, cc vvb dt n1 pp-f po31 n1; (76) sermon (DIV2) 2312 Image 11
20215 but to the life, when as Saint Francis is said to have had the print of Christs five wounds on his body, but to the life, when as Saint Francis is said to have had the print of Christ five wounds on his body, cc-acp p-acp dt n1, c-crq p-acp n1 np1 vbz vvn pc-acp vhi vhn dt n1 pp-f npg1 crd n2 p-acp po31 n1, (76) sermon (DIV2) 2312 Image 11
20216 so wee have the print of them in our soules: so we have the print of them in our Souls: av pns12 vhb dt n1 pp-f pno32 p-acp po12 n2: (76) sermon (DIV2) 2312 Image 11
20217 when we expresse his death in our mortification, when we tye our selves to our good behaviour, when we express his death in our mortification, when we tie our selves to our good behaviour, c-crq pns12 vvb po31 n1 p-acp po12 n1, c-crq pns12 vvb po12 n2 p-acp po12 j n1, (76) sermon (DIV2) 2312 Image 11
20218 and restraine our desires and affections, as he was nailed to the crosse: when we thirst after righteousnesse, as he thirsted on the crosse for our salvation: and restrain our Desires and affections, as he was nailed to the cross: when we thirst After righteousness, as he thirsted on the cross for our salvation: cc vvi po12 n2 cc n2, c-acp pns31 vbds vvn p-acp dt n1: c-crq pns12 vvb p-acp n1, c-acp pns31 vvd p-acp dt n1 p-acp po12 n1: (76) sermon (DIV2) 2312 Image 11
20327 For here was a speciall reason why the Jewes directed their speech to Peter in the first place: For Here was a special reason why the Jews directed their speech to Peter in the First place: p-acp av vbds dt j n1 c-crq dt np2 vvd po32 n1 p-acp np1 p-acp dt ord n1: (77) sermon (DIV2) 2321 Image 11
20219 when we are pierced with godly sorrow, as his soule was heavie unto death; and when as his flesh, so our carnall lusts are crucified: when we Are pierced with godly sorrow, as his soul was heavy unto death; and when as his Flesh, so our carnal Lustiest Are Crucified: c-crq pns12 vbr vvn p-acp j n1, c-acp po31 n1 vbds j p-acp n1; cc c-crq p-acp po31 n1, av po12 j n2 vbr vvn: (76) sermon (DIV2) 2312 Image 11
20220 when as hee commended his soule to his Father, so we in our greatest extremities commit our soules to God, as our faithfull Creatour. Cui, &c. when as he commended his soul to his Father, so we in our greatest extremities commit our Souls to God, as our faithful Creator. Cui, etc. c-crq c-acp pns31 vvd po31 n1 p-acp po31 n1, av pns12 p-acp po12 js n2 vvb po12 n2 p-acp np1, c-acp po12 j n1. fw-la, av (76) sermon (DIV2) 2312 Image 11
20221 THE SIGNE AT THE HEART. A Sermon preached on the first Sunday in Lent. THE LXVII. SERMON. ACTS 2.37. THE SIGNE AT THE HEART. A Sermon preached on the First Sunday in Lent. THE LXVII. SERMON. ACTS 2.37. dt n1 p-acp dt n1. dt n1 vvd p-acp dt ord np1 p-acp np1 dt crd. n1. vvz crd. (77) sermon (DIV2) 2312 Image 11
20222 Now when they heard this, they were pricked in their heart, and said unto Peter and the rest of the Apostles; Now when they herd this, they were pricked in their heart, and said unto Peter and the rest of the Apostles; av c-crq pns32 vvd d, pns32 vbdr vvn p-acp po32 n1, cc vvd p-acp np1 cc dt n1 pp-f dt n2; (77) sermon (DIV2) 2313 Image 11
20223 Men and brethren, What shall we do? Men and brothers, What shall we do? n2 cc n2, q-crq vmb pns12 vdi? (77) sermon (DIV2) 2313 Image 11
20224 SInnes for repentance to worke upon, and repentance for sinne, take up in a manner our whole life. Sins for Repentance to work upon, and Repentance for sin, take up in a manner our Whole life. vvz p-acp n1 pc-acp vvi p-acp, cc n1 p-acp n1, vvb a-acp p-acp dt n1 po12 j-jn n1. (77) sermon (DIV2) 2314 Image 11
20225 Not onely the wicked (in their endlesse mazes) in the rode to hell, Not only the wicked (in their endless mazes) in the road to hell, xx av-j dt j (p-acp po32 j n2) p-acp dt n1 p-acp n1, (77) sermon (DIV2) 2314 Image 11
20226 but even the godly, who endeavour to make the streightest steps they can to heaven, Ambulant in circuitu, walke in a kind of circuit. but even the godly, who endeavour to make the straightest steps they can to heaven, Ambulant in circuitu, walk in a kind of circuit. cc-acp av dt j, r-crq n1 pc-acp vvi dt js n2 pns32 vmb p-acp n1, j p-acp fw-la, vvb p-acp dt n1 pp-f n1. (77) sermon (DIV2) 2314 Image 11
20227 From fasting to feasting, and from feasting againe to fasting; from Mount Gerizin to Mount Hebal, and from Mount Hebal to Mount Gerizin; From fasting to feasting, and from feasting again to fasting; from Mount Gerizim to Mount Herbal, and from Mount Herbal to Mount Gerizim; p-acp vvg p-acp n-vvg, cc p-acp vvg av p-acp vvg; p-acp n1 vvg pc-acp vvi n1, cc p-acp n1 n1 pc-acp vvi vvg; (77) sermon (DIV2) 2314 Image 11
20228 from sinnes to repentance, and from repentance backe againe, though against their will, to sin. from Sins to Repentance, and from Repentance back again, though against their will, to since. p-acp n2 p-acp n1, cc p-acp n1 av av, cs p-acp po32 n1, p-acp n1. (77) sermon (DIV2) 2314 Image 11
20229 It is true, that grace in the regenerate never quits the field, but groweth more and more upon corrupt nature, It is true, that grace in the regenerate never quits the field, but grows more and more upon corrupt nature, pn31 vbz j, cst n1 p-acp dt j-vvn av vvz dt n1, cc-acp vvz dc cc av-dc p-acp j n1, (77) sermon (DIV2) 2314 Image 11
20230 and in the end conquereth her: and in the end conquereth her: cc p-acp dt n1 vvz pno31: (77) sermon (DIV2) 2314 Image 11
20231 yet so conquereth her (as Lucullus and other Romane Captaines did Mithridates ) that nature still ruleth in the members, yet so conquereth her (as Lucullus and other Roman Captains did Mithridates) that nature still Ruleth in the members, av av vvz pno31 (c-acp npg1 cc j-jn jp n2 vdd npg1) cst n1 av vvz p-acp dt n2, (77) sermon (DIV2) 2314 Image 11
20232 and often putteth the mind to the worst, alwaies to much trouble. and often putteth the mind to the worst, always to much trouble. cc av vvz dt n1 p-acp dt js, av p-acp d n1. (77) sermon (DIV2) 2314 Image 11
20233 Wherfore as the Sea-mew that maketh her nest on the sea shore, is forced daily to repaire it, Wherefore as the Sea-mew that makes her nest on the sea shore, is forced daily to repair it, c-crq c-acp dt n1 cst vvz po31 n1 p-acp dt n1 n1, vbz vvn av-j pc-acp vvi pn31, (77) sermon (DIV2) 2314 Image 11
20234 because every day the violent assault of the sea waves moulter away some part thereof; Because every day the violent assault of the sea waves moulter away Some part thereof; c-acp d n1 dt j n1 pp-f dt n1 vvz n1 av d n1 av; (77) sermon (DIV2) 2314 Image 11
20235 so the regenerate and sanctified soule hath need to renew the inward man daily, and repaire the conscience by repentance, so the regenerate and sanctified soul hath need to renew the inward man daily, and repair the conscience by Repentance, av dt j-vvn cc j-vvn n1 vhz n1 p-acp vvb dt j n1 av-j, cc vvi dt n1 p-acp n1, (77) sermon (DIV2) 2314 Image 11
20236 because every day, nay almost every houre, by the violent assaults of tentation and sinnes, as they are termed, of ordinary incursion, some breach or other is made into it. Because every day, nay almost every hour, by the violent assaults of tentation and Sins, as they Are termed, of ordinary incursion, Some breach or other is made into it. c-acp d n1, uh-x av d n1, p-acp dt j n2 pp-f n1 cc n2, c-acp pns32 vbr vvn, pp-f j n1, d n1 cc n-jn vbz vvn p-acp pn31. (77) sermon (DIV2) 2314 Image 11
20237 Now albeit private repentance hath no day set, nor time prefixed to it, but is alwayes in season: Now albeit private Repentance hath no day Set, nor time prefixed to it, but is always in season: av cs j n1 vhz dx n1 vvi, ccx n1 vvn p-acp pn31, cc-acp vbz av p-acp n1: (77) sermon (DIV2) 2315 Image 11
20238 yet now is the peculiar season of publike, when the practice of the primitive, and the sanction of the present Church calls us to watching and fasting, to weeping and mourning, to sackcloth and ashes, to humiliation and contrition; yet now is the peculiar season of public, when the practice of the primitive, and the sanction of the present Church calls us to watching and fasting, to weeping and mourning, to Sackcloth and Ashes, to humiliation and contrition; av av vbz dt j n1 pp-f j, c-crq dt n1 pp-f dt j, cc dt n1 pp-f dt j n1 vvz pno12 p-acp vvg cc vvg, p-acp vvg cc vvg, p-acp n1 cc n2, p-acp n1 cc n1; (77) sermon (DIV2) 2315 Image 11
20239 when in a manner the whole Christian world (I except only some few Heteroclites) accordeth with us in our groanes, when in a manner the Whole Christian world (I except only Some few Heteroclites) accords with us in our groans, c-crq p-acp dt n1 dt j-jn njp n1 (pns11 vvi av-j d d n2) vvz p-acp pno12 p-acp po12 n2, (77) sermon (DIV2) 2315 Image 11
20243 Verily such is the overflowing of iniquity, and inundation of impurity in this last and worst age of the world, that the most righteous among us can hardly keep up their head, Verily such is the overflowing of iniquity, and inundation of impurity in this last and worst age of the world, that the most righteous among us can hardly keep up their head, av-j d vbz dt j-vvg pp-f n1, cc n1 pp-f n1 p-acp d ord cc js n1 pp-f dt n1, cst dt av-ds j p-acp pno12 vmb av vvi a-acp po32 n1, (77) sermon (DIV2) 2315 Image 11
20244 and hold out their hands above water, to call to God for mercy for themselves & others: and hold out their hands above water, to call to God for mercy for themselves & Others: cc vvb av po32 n2 p-acp n1, pc-acp vvi p-acp np1 p-acp n1 p-acp px32 cc n2-jn: (77) sermon (DIV2) 2315 Image 11
20245 hath not then the Church of God great reason to oppose the Eves, Embers, & Lent fasts, hath not then the Church of God great reason to oppose the Eves, Embers, & Lent fasts, vhz xx av dt n1 pp-f np1 j n1 pc-acp vvi dt np2, n2, cc vvd n2, (77) sermon (DIV2) 2315 Image 11
20246 as so many floud-gates, if not quite to stay, yet somewhat to stop the current of sin? Anselme, sometimes Archbishop of Canterbury, whom the Church of Rome hath inserted into the Canon of Saints, (but he ranketh himselfe among the Apocrypha of sinners) recounting with hearts griefe and sorrow the whole course of his life, as so many floodgates, if not quite to stay, yet somewhat to stop the current of since? Anselm, sometime Archbishop of Canterbury, whom the Church of Rome hath inserted into the Canon of Saints, (but he ranketh himself among the Apocrypha of Sinners) recounting with hearts grief and sorrow the Whole course of his life, c-acp av d n2, cs xx av pc-acp vvi, av av pc-acp vvi dt n1 pp-f n1? np1, av n1 pp-f np1, ro-crq dt n1 pp-f np1 vhz vvn p-acp dt n1 pp-f n2, (p-acp pns31 vvz px31 p-acp dt fw-la pp-f n2) vvg p-acp ng1 n1 cc n1 dt j-jn n1 pp-f po31 n1, (77) sermon (DIV2) 2315 Image 11
20247 and finding the infancy of sinne in the sinnes of his infancy, the youth and growth of sinne in the sinnes of his youth, and finding the infancy of sin in the Sins of his infancy, the youth and growth of sin in the Sins of his youth, cc vvg dt n1 pp-f n1 p-acp dt n2 pp-f po31 n1, dt n1 cc n1 pp-f n1 p-acp dt n2 pp-f po31 n1, (77) sermon (DIV2) 2315 Image 11
20248 and the maturity and ripenesse of all sinne in the sinnes of his ripe and perfect age, breaketh forth into this passionate speech, Quid restat tibi, O peccator, nisi ut totâ vitâ deploret totam vitam? What remaines for thee, wretched man, and the maturity and ripeness of all sin in the Sins of his ripe and perfect age, breaks forth into this passionate speech, Quid restat tibi, O peccator, nisi ut totâ vitâ deploret Whole vitam? What remains for thee, wretched man, cc dt n1 cc n1 pp-f d n1 p-acp dt n2 pp-f po31 j cc j n1, vvz av p-acp d j n1, fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la n1 fw-la fw-la? q-crq vvz p-acp pno21, j n1, (77) sermon (DIV2) 2315 Image 11
20249 but that thou spend the remainder of thy whole life in bewailing thy whole life? What should wee (Beloved) in a manner doe else, considering that even when we pray against sin, wee sin in praying: but that thou spend the remainder of thy Whole life in bewailing thy Whole life? What should we (beloved) in a manner do Else, considering that even when we pray against since, we sin in praying: cc-acp cst pns21 vvb dt n1 pp-f po21 j-jn n1 p-acp vvg po21 j-jn n1? q-crq vmd pns12 (vvn) p-acp dt n1 vdb av, vvg cst av c-crq pns12 vvb p-acp n1, pns12 vvb p-acp vvg: (77) sermon (DIV2) 2315 Image 11
20250 when we have made holy vowes against sin, our vowes by the breach of them turne into sinne: when we have made holy vows against since, our vows by the breach of them turn into sin: c-crq pns12 vhb vvn j n2 p-acp n1, po12 n2 p-acp dt n1 pp-f pno32 vvi p-acp n1: (77) sermon (DIV2) 2315 Image 11
20251 after wee have repented of our sinnes, we repent of our repentance, and thereby increase our sinne? In which consideration, After we have repented of our Sins, we Repent of our Repentance, and thereby increase our sin? In which consideration, c-acp pns12 vhb vvn pp-f po12 n2, pns12 vvb pp-f po12 n1, cc av vvb po12 n1? p-acp r-crq n1, (77) sermon (DIV2) 2315 Image 11
20252 if all the time that is given us should be a Lent of discipline, if all weekes Embers, if all daies of the weeke Ashwednesdayes, how much more ought we to keep Lent in Lent now, at least continually to call upon the name of God for our continuall blaspheming it? Now to fast for our sinnes in feasting, if all the time that is given us should be a Lent of discipline, if all weeks Embers, if all days of the Week Ashwednesdayes, how much more ought we to keep Lent in Lent now, At least continually to call upon the name of God for our continual blaspheming it? Now to fast for our Sins in feasting, cs d dt n1 cst vbz vvn pno12 vmd vbi dt vvd pp-f n1, cs d ng2 n2, cs d n2 pp-f dt n1 np2, c-crq av-d av-dc vmd pns12 pc-acp vvi vvn p-acp vvn av, p-acp ds av-j pc-acp vvi p-acp dt n1 pp-f np1 p-acp po12 j n-vvg pn31? av pc-acp vvi p-acp po12 n2 p-acp vvg, (77) sermon (DIV2) 2315 Image 11
20253 now to weep and mourne for our sinnes in laughing, sporting, and rioting in sinfull pleasures: now to weep and mourn for our Sins in laughing, sporting, and rioting in sinful pleasures: av pc-acp vvi cc vvi p-acp po12 n2 p-acp vvg, vvg, cc vvg p-acp j n2: (77) sermon (DIV2) 2315 Image 11
20254 to this end our tender mother the Spouse of Christ debarreth us of all other delights, that wee should make Gods statutes our delights: to this end our tender mother the Spouse of christ debarreth us of all other delights, that we should make God's statutes our delights: p-acp d n1 po12 j n1 dt n1 pp-f np1 vvz pno12 pp-f d j-jn n2, cst pns12 vmd vvi npg1 n2 po12 n2: (77) sermon (DIV2) 2315 Image 11
20255 for this cause shee subtracteth our bodily refection, that wee may feast our soules: for this cause she subtracteth our bodily refection, that we may feast our Souls: c-acp d n1 pns31 vvz po12 j n1, cst pns12 vmb vvi po12 n2: (77) sermon (DIV2) 2315 Image 11
20256 therefore shee taketh away or diminisheth our portion in the comforts of this life, that with holy David wee should take God for our portion. This is a time, Therefore she Takes away or diminisheth our portion in the comforts of this life, that with holy David we should take God for our portion. This is a time, av pns31 vvz av cc vvz po12 n1 p-acp dt n2 pp-f d n1, cst p-acp j np1 pns12 vmd vvi np1 p-acp po12 n1. d vbz dt n1, (77) sermon (DIV2) 2315 Image 11
20257 as the name importeth, Lent of God to examine our accounts, and cleere them: a holy tenth of the yeere to be offered to him: as the name imports, Lent of God to examine our accounts, and clear them: a holy tenth of the year to be offered to him: c-acp dt n1 vvz, vvn pp-f np1 pc-acp vvi po12 n2, cc vvi pno32: dt j ord pp-f dt n1 pc-acp vbi vvn p-acp pno31: (77) sermon (DIV2) 2315 Image 11
20258 the sacred Eve and Vigils to the great feast of our Chris••an passover. the sacred Eve and Vigils to the great feast of our Chris••an passover. dt j n1 cc n2 p-acp dt j n1 pp-f po12 n1 av. (77) sermon (DIV2) 2315 Image 11
20259 Your humbling your bodies by watching and fasting, your sou•es by weeping and mourning, your rending your hearts with sighes, the resolving your eyes into teares, your continuall prostration before the throne of grace, Your humbling your bodies by watching and fasting, your sou•es by weeping and mourning, your rending your hearts with sighs, the resolving your eyes into tears, your continual prostration before the throne of grace, po22 vvg po22 n2 p-acp vvg cc vvg, po22 n2 p-acp vvg cc vvg, po22 j-vvg po22 n2 p-acp n2, dt vvg po22 n2 p-acp n2, po22 j n1 p-acp dt n1 pp-f n1, (77) sermon (DIV2) 2315 Image 11
20260 & offering up prayers with strong cryes, are at this time not only kind fruits of your devotion, speciall exercises of your mortification, necessary parts of contrition, & offering up Prayers with strong cries, Are At this time not only kind fruits of your devotion, special exercises of your mortification, necessary parts of contrition, cc vvg a-acp n2 p-acp j n2, vbr p-acp d n1 xx av-j j n2 pp-f po22 n1, j n2 pp-f po22 n1, j n2 pp-f n1, (77) sermon (DIV2) 2315 Image 11
20261 but also testimonies of obedience to the Law, and duties of conformity to Christs sufferings, and of preparation to our most publique and solemne Communions at Easter. but also testimonies of Obedience to the Law, and duties of conformity to Christ sufferings, and of preparation to our most public and solemn Communions At Easter. cc-acp av n2 pp-f n1 p-acp dt n1, cc n2 pp-f n1 p-acp npg1 n2, cc pp-f n1 p-acp po12 av-ds j cc j n2 p-acp np1. (77) sermon (DIV2) 2315 Image 11
20262 To pricke you on forward in this most necessarie dutie, of pricking your hearts with godly sorrow for your sinnes, I have made choyce of this verse, wherein the Evangelist S. Luke relateth the effects of S. Peters Sermon in all his auditours. 1. Inward impression, they were pricked in heart. To prick you on forward in this most necessary duty, of pricking your hearts with godly sorrow for your Sins, I have made choice of this verse, wherein the Evangelist S. Luke relateth the effects of S. Peter's Sermon in all his Auditors. 1. Inward impression, they were pricked in heart. pc-acp vvi pn22 a-acp av-j p-acp d av-ds j n1, pp-f vvg po22 n2 p-acp j n1 p-acp po22 n2, pns11 vhb vvn n1 pp-f d n1, c-crq dt np1 n1 zz vvz dt n2 pp-f n1 npg1 n1 p-acp d po31 n2. crd j n1, pns32 vbdr vvn p-acp n1. (77) sermon (DIV2) 2316 Image 11
20263 2. Outward expression, men and brethren, what shall we doe? 2. Outward expression, men and brothers, what shall we do? crd j n1, n2 cc n2, r-crq vmb pns12 vdi? (77) sermon (DIV2) 2316 Image 11
20264 What Eupolis sometimes spake of Pericles, that after his oration made to the people of Athens, he left certaine needles and stings in their mindes, may be more truly affirmed of this Sermon of the Apostle, which when the Jewes heard they were pricked at heart, and not able to endure the paine, cry out men and brethren, what shall we doe? The ancient painters, to set forth the power of eloquence, drew Hercules Celticus with an infinite number of chaines comming out of his mouth, What Eupolis sometime spoke of Pericles, that After his oration made to the people of Athens, he left certain needles and stings in their minds, may be more truly affirmed of this Sermon of the Apostle, which when the Jews herd they were pricked At heart, and not able to endure the pain, cry out men and brothers, what shall we do? The ancient Painters, to Set forth the power of eloquence, drew Hercules Celticus with an infinite number of chains coming out of his Mouth, q-crq np1 av vvd pp-f np1, cst p-acp po31 n1 vvn p-acp dt n1 pp-f np1, pns31 vvd j n2 cc n2 p-acp po32 n2, vmb vbi av-dc av-j vvn pp-f d n1 pp-f dt n1, r-crq c-crq dt np2 vvd pns32 vbdr vvn p-acp n1, cc xx j pc-acp vvi dt n1, vvb av n2 cc n2, r-crq vmb pns12 vdi? dt j n2, pc-acp vvi av dt n1 pp-f n1, vvd np1 np1 p-acp dt j n1 pp-f n2 vvg av pp-f po31 n1, (77) sermon (DIV2) 2317 Image 11
20265 and reaching to the eares of great multitudes: much after which manner S. Luke describeth S. Peter in my text, with his words, and reaching to the ears of great Multitudes: much After which manner S. Lycia Describeth S. Peter in my text, with his words, cc vvg p-acp dt n2 pp-f j n2: d p-acp r-crq n1 np1 av vvz n1 np1 p-acp po11 n1, p-acp po31 n2, (77) sermon (DIV2) 2317 Image 11
20266 as it were so many golden chaines, fastened first upon the eares, and after upon the hearts of three thousand, as it were so many golden chains, fastened First upon the ears, and After upon the hearts of three thousand, c-acp pn31 vbdr av d j n2, vvd ord p-acp dt n2, cc c-acp p-acp dt n2 pp-f crd crd, (77) sermon (DIV2) 2317 Image 11
20267 and drawing them up at once in the drag-net of the Gospell. and drawing them up At once in the dragnet of the Gospel. cc vvg pno32 a-acp p-acp a-acp p-acp dt n1 pp-f dt n1. (77) sermon (DIV2) 2317 Image 11
20268 Now our blessed Saviour made good his promise to him, NONLATINALPHABET, thou shalt catch live men; and this accesse of soules to the Church, Now our blessed Saviour made good his promise to him,, thou shalt catch live men; and this access of Souls to the Church, av po12 j-vvn n1 vvd j po31 n1 p-acp pno31,, pns21 vm2 vvi vvi n2; cc d n1 pp-f n2 p-acp dt n1, (77) sermon (DIV2) 2317 Image 11
20269 and happie successe in his ministeriall function, seemeth to have beene fore-shewed to him by that great draught of fish taken after Christs resurrection, the draught was an hundred fiftie and three great fishes; and happy success in his ministerial function, seems to have been foreshowed to him by that great draught of Fish taken After Christ resurrection, the draught was an hundred fiftie and three great Fish; cc j n1 p-acp po31 j-jn n1, vvz pc-acp vhi vbn j p-acp pno31 p-acp d j n1 pp-f n1 vvn p-acp npg1 n1, dt n1 vbds dt crd crd cc crd j n2; (77) sermon (DIV2) 2317 Image 11
20270 and for all there were so many, yet, saith the text, the net was not broken. and for all there were so many, yet, Says the text, the net was not broken. cc p-acp d a-acp vbdr av d, av, vvz dt n1, dt n1 vbds xx vvn. (77) sermon (DIV2) 2317 Image 11
20271 The truth alwayes exceedeth the type, for here were three thousand great and small taken, and yet the net was not broken; The truth always exceeds the type, for Here were three thousand great and small taken, and yet the net was not broken; dt n1 av vvz dt n1, c-acp av vbdr crd crd j cc j vvn, cc av dt n1 vbds xx vvn; (77) sermon (DIV2) 2317 Image 11
20272 there was no schisme nor rupture thereby: there was no Schism nor rupture thereby: a-acp vbds dx n1 ccx n1 av: (77) sermon (DIV2) 2317 Image 11
20273 for all the converts were of one minde, they were all affected with the same malady, they feele the same paine at the heart, for all the converts were of one mind, they were all affected with the same malady, they feel the same pain At the heart, c-acp d dt vvz vbdr pp-f crd n1, pns32 vbdr d vvn p-acp dt d n1, pns32 vvb dt d n1 p-acp dt n1, (77) sermon (DIV2) 2317 Image 11
20274 and seeke for ease and help at the hands of the same Physitians, Peter and the rest of the Apostles, saying, Men and brethren, what shall we doe? and seek for ease and help At the hands of the same Physicians, Peter and the rest of the Apostles, saying, Men and brothers, what shall we do? cc vvi p-acp n1 cc vvi p-acp dt n2 pp-f dt d n2, np1 cc dt n1 pp-f dt n2, vvg, n2 cc n2, r-crq vmb pns12 vdi? (77) sermon (DIV2) 2317 Image 11
20275 Now when they heard these things they were pricked. Now when they herd these things they were pricked. av c-crq pns32 vvd d n2 pns32 vbdr vvn. (77) sermon (DIV2) 2318 Image 11
20276 Why, what touched them so neere? no doubt those words, Him being delivered by the determinate counsell and fore-knowledge of God, yee have taken, Why, what touched them so near? no doubt those words, Him being Delivered by the determinate counsel and foreknowledge of God, ye have taken, q-crq, q-crq vvd pno32 av av-j? dx n1 d n2, pno31 vbg vvn p-acp dt j n1 cc n1 pp-f np1, pn22 vhb vvn, (77) sermon (DIV2) 2318 Image 11
20277 and by wicked hands have crucified and slaine, whom God hath raised up, having loosened the paines of death, and by wicked hands have Crucified and slain, whom God hath raised up, having loosened the pains of death, cc p-acp j n2 vhb vvn cc vvn, ro-crq np1 vhz vvn a-acp, vhg j-vvn dt n2 pp-f n1, (77) sermon (DIV2) 2318 Image 11
20278 because it was not possible that he should be holden of it. Because it was not possible that he should be held of it. c-acp pn31 vbds xx j cst pns31 vmd vbi vvn pp-f pn31. (77) sermon (DIV2) 2318 Image 11
20279 This could not but touch the quickest veines in their heart, that they should be the death of the Lord of life, that they should slay their Messiah, that they should destroy the Saviour of the world. This could not but touch the quickest Veins in their heart, that they should be the death of the Lord of life, that they should slay their Messiah, that they should destroy the Saviour of the world. d vmd xx cc-acp vvi dt js n2 p-acp po32 n1, cst pns32 vmd vbi dt n1 pp-f dt n1 pp-f n1, cst pns32 vmd vvi po32 np1, cst pns32 vmd vvi dt n1 pp-f dt n1. (77) sermon (DIV2) 2318 Image 11
20280 Of all sinnes murder cryeth the loudest in the eares of God and men; of all murders, the murder of an onely begotten sonne most enrageth a loving father, and extimulateth him unto revenge: Of all Sins murder Cries the Loudest in the ears of God and men; of all murders, the murder of an only begotten son most enrageth a loving father, and extimulateth him unto revenge: pp-f d ng1 n1 vvz dt js p-acp dt n2 pp-f np1 cc n2; pp-f d n2, dt n1 pp-f dt av-j vvn n1 av-js vvz dt j-vvg n1, cc vvz pno31 p-acp n1: (77) sermon (DIV2) 2318 Image 11
20281 in what wofull case then might they well suppose themselves to be, who after S. Peter had opened their eyes, saw that their hands 〈 ◊ 〉 beene deepe in the bloud of the Sonne of God? Now their blasphemous words which they spake against him, are sharp swords wounding deeply their soules; in what woeful case then might they well suppose themselves to be, who After S. Peter had opened their eyes, saw that their hands 〈 ◊ 〉 been deep in the blood of the Son of God? Now their blasphemous words which they spoke against him, Are sharp swords wounding deeply their Souls; p-acp r-crq j n1 av vmd pns32 av vvb px32 pc-acp vbi, r-crq p-acp n1 np1 vhd vvn po32 n2, vvd d po32 n2 〈 sy 〉 vbn j-jn p-acp dt n1 pp-f dt n1 pp-f np1? av po32 j n2 r-crq pns32 vvd p-acp pno31, vbr j n2 vvg av-jn po32 n2; (77) sermon (DIV2) 2318 Image 11
20282 the thornes wherewith they pricked his head, and the nailes wherewith they pierced his hands and feet, pricked and pierced their very heart. They were pricked in heart: the thorns wherewith they pricked his head, and the nails wherewith they pierced his hands and feet, pricked and pierced their very heart. They were pricked in heart: dt n2 c-crq pns32 vvd po31 n1, cc dt n2 c-crq pns32 vvd po31 n2 cc n2, vvn cc vvd po32 j n1. pns32 vbdr vvn p-acp n1: (77) sermon (DIV2) 2318 Image 11
20283 That is, they were pierced tho row with sorrow, they tooke on most grievously. That is, they were pierced though row with sorrow, they took on most grievously. cst vbz, pns32 vbdr vvn av n1 p-acp n1, pns32 vvd p-acp av-ds av-j. (77) sermon (DIV2) 2319 Image 11
20284 Here lest wee mistake phrases of like sound, though not of like sense, we must distinguish of spiritus compunctionis, and compunctio spiritus, NONLATINALPHABET, Here lest we mistake phrases of like found, though not of like sense, we must distinguish of spiritus compunctionis, and Compunction spiritus,, av cs pns12 vvb n2 pp-f av-j vvi, cs xx pp-f j n1, pns12 vmb vvi pp-f fw-la fw-la, cc fw-la fw-la,, (77) sermon (DIV2) 2319 Image 11
20285 and NONLATINALPHABET, a spirit of compunction reproved in the unbeleeving Jewes, and compunction of spirit, or of the heart, here noted by S. Luke: the former phrase signifieth slumber, stupiditie, and, a Spirit of compunction reproved in the unbelieving Jews, and compunction of Spirit, or of the heart, Here noted by S. Lycia: the former phrase signifies slumber, stupidity, cc, dt n1 pp-f n1 vvd p-acp dt vvg np2, cc n1 pp-f n1, cc pp-f dt n1, av vvn p-acp n1 av: dt j n1 vvz n1, n1, (77) sermon (DIV2) 2319 Image 11
20286 or obstinacie in sinne, this latter hearty sorrow for it: or obstinacy in sin, this latter hearty sorrow for it: cc n1 p-acp n1, d d j n1 p-acp pn31: (77) sermon (DIV2) 2319 Image 11
20287 the former is a malady for the most part incurable, the latter is the cure of all our spirituall maladies. the former is a malady for the most part incurable, the latter is the cure of all our spiritual maladies. dt j vbz dt n1 p-acp dt av-ds n1 j, dt d vbz dt n1 pp-f d po12 j n2. (77) sermon (DIV2) 2319 Image 11
20288 Now godly sorrow is termed compunction of the heart for three reasons, as Lorinus conceiveth. 1. Because thereby the corruption of the heart is discovered, Now godly sorrow is termed compunction of the heart for three Reasons, as Lorinus conceiveth. 1. Because thereby the corruption of the heart is discovered, av j n1 vbz vvn n1 pp-f dt n1 p-acp crd n2, c-acp np1 vvz. crd p-acp av dt n1 pp-f dt n1 vbz vvn, (77) sermon (DIV2) 2319 Image 11
20289 as an aposteme is opened by the pricke of a sharp instrument. 2. Because thereby, as an aposteme is opened by the prick of a sharp Instrument. 2. Because thereby, c-acp dt vvb vbz vvn p-acp dt vvi pp-f dt j n1. crd p-acp av, (77) sermon (DIV2) 2319 Image 11
20290 like the Spouse in the Canticles, wee become sicke of love, as the least pricke at the heart causeth a present fit of sicknesse. 3. Because thereby the Divell is, like the Spouse in the Canticles, we become sick of love, as the least prick At the heart Causes a present fit of sickness. 3. Because thereby the devil is, av-j dt n1 p-acp dt n2, pns12 vvb j pp-f n1, p-acp dt ds vvb p-acp dt n1 vvz dt j n1 pp-f n1. crd p-acp av dt n1 vbz, (77) sermon (DIV2) 2319 Image 11
20291 as it were, wounded with indignation and envie. When they heard these things they were pricked in heart: as it were, wounded with Indignation and envy. When they herd these things they were pricked in heart: c-acp pn31 vbdr, vvn p-acp n1 cc vvi. c-crq pns32 vvd d n2 pns32 vbdr vvn p-acp n1: (77) sermon (DIV2) 2319 Image 11
20292 when they were pricked in heart when they were pricked in heart c-crq pns32 vbdr vvn p-acp n1 (77) sermon (DIV2) 2319 Image 11
20293 They said. As the stroakes in musicke answer the notes that are prickt in the rules: They said. As the Strokes in music answer the notes that Are pricked in the rules: pns32 vvd. p-acp dt n2 p-acp n1 vvi dt n2 cst vbr vvn p-acp dt n2: (77) sermon (DIV2) 2320 Image 11
20294 so the words of the mouth answer to the motions and affections of the heart. The Anatomists teach, that the heart & tongue hang upon one string. so the words of the Mouth answer to the motions and affections of the heart. The Anatomists teach, that the heart & tongue hang upon one string. av dt n2 pp-f dt n1 n1 p-acp dt n2 cc n2 pp-f dt n1. dt n2 vvb, cst dt n1 cc n1 vvb p-acp crd n1. (77) sermon (DIV2) 2320 Image 11
20295 And hence it is, that as in a clocke or watch, when the first wheele is moved the hammer striketh: And hence it is, that as in a clock or watch, when the First wheel is moved the hammer striketh: cc av pn31 vbz, cst c-acp p-acp dt n1 cc n1, c-crq dt ord n1 vbz vvn dt n1 vvz: (77) sermon (DIV2) 2320 Image 11
20296 so when the heart is moved with any passion or perturbation, the hammer beats upon the bell, and the mouth soundeth: so when the heart is moved with any passion or perturbation, the hammer beats upon the bell, and the Mouth soundeth: av c-crq dt n1 vbz vvn p-acp d n1 cc n1, dt n1 vvz p-acp dt n1, cc dt n1 vvz: (77) sermon (DIV2) 2320 Image 11
20297 as we heard from David, My heart is enditing a good matter, and my tongue is the pen of a ready writer. as we herd from David, My heart is enditing a good matter, and my tongue is the pen of a ready writer. c-acp pns12 vvd p-acp np1, po11 n1 vbz vvg dt j n1, cc po11 n1 vbz dt n1 pp-f dt j n1. (77) sermon (DIV2) 2320 Image 11
20298 And from S. Paul: With the heart man beleeveth unto righteousnesse, and with the tongue confession is made unto salvation. And from our Saviour: And from S. Paul: With the heart man Believeth unto righteousness, and with the tongue Confessi is made unto salvation. And from our Saviour: cc p-acp n1 np1: p-acp dt n1 n1 vvz p-acp n1, cc p-acp dt n1 n1 vbz vvn p-acp n1. cc p-acp po12 n1: (77) sermon (DIV2) 2320 Image 11
20299 A good man out of the good treasure of his heart bringeth forth good things, A good man out of the good treasure of his heart brings forth good things, dt j n1 av pp-f dt j n1 pp-f po31 n1 vvz av j n2, (77) sermon (DIV2) 2320 Image 11
20300 and an evill man out of the evill treasure of his heart bringeth forth evill things; and an evil man out of the evil treasure of his heart brings forth evil things; cc dt j-jn n1 av pp-f dt j-jn n1 pp-f po31 n1 vvz av j-jn n2; (77) sermon (DIV2) 2320 Image 11
20301 for out of the abundance of the heart the mouth speaketh. for out of the abundance of the heart the Mouth speaks. c-acp av pp-f dt n1 pp-f dt n1 dt n1 vvz. (77) sermon (DIV2) 2320 Image 11
20302 Many among us complaine that they are tongue-tied, that when they are at their private devotions, their words sticke in their mouths, Many among us complain that they Are tongue-tied, that when they Are At their private devotions, their words stick in their mouths, d p-acp pno12 vvi cst pns32 vbr j, cst c-crq pns32 vbr p-acp po32 j n2, po32 n2 vvi p-acp po32 n2, (77) sermon (DIV2) 2320 Image 11
20303 and they cannot freely powre out their soules into the bosome of their Redeemer; and they cannot freely pour out their Souls into the bosom of their Redeemer; cc pns32 vmbx av-j vvi av po32 n2 p-acp dt n1 pp-f po32 n1; (77) sermon (DIV2) 2320 Image 11
20304 but they looke not into the cause of it, they have not got a stocke of heavenly knowledge, but they look not into the cause of it, they have not god a stock of heavenly knowledge, cc-acp pns32 vvb xx p-acp dt n1 pp-f pn31, pns32 vhb xx vvn dt n1 pp-f j n1, (77) sermon (DIV2) 2320 Image 11
20305 and sanctified formes of words, their hearts are not filled with the holy spirit: and sanctified forms of words, their hearts Are not filled with the holy Spirit: cc j-vvn n2 pp-f n2, po32 n2 vbr xx vvn p-acp dt j n1: (77) sermon (DIV2) 2320 Image 11
20306 for were they full, they would easily vent themselves. They cannot freely bring forth, because they have laid up nothing in the treasurie of their hearts. for were they full, they would Easily vent themselves. They cannot freely bring forth, Because they have laid up nothing in the treasury of their hearts. c-acp vbdr pns32 j, pns32 vmd av-j vvi px32. pns32 vmbx av-j vvi av, c-acp pns32 vhb vvn p-acp pix p-acp dt n1 pp-f po32 n2. (77) sermon (DIV2) 2320 Image 11
20307 To Peter and the rest of the Apostles. To Peter and the rest of the Apostles. p-acp np1 cc dt n1 pp-f dt n2. (77) sermon (DIV2) 2321 Image 11
20308 As those that were wounded with the darts of Achilles, could no otherwise bee cured than by his salves and plaisters: As those that were wounded with the darts of Achilles, could not otherwise be cured than by his Salves and plasters: p-acp d cst vbdr vvn p-acp dt n2 pp-f np1, vmd xx av vbi vvn cs p-acp po31 n2 cc n2: (77) sermon (DIV2) 2321 Image 11
20309 so the Jewes who were wounded by S. Peters sharp reprehension, could be by no other meanes cured, so the Jews who were wounded by S. Peter's sharp reprehension, could be by no other means cured, av dt np2 r-crq vbdr vvn p-acp np1 npg1 j n1, vmd vbi p-acp dx j-jn n2 vvn, (77) sermon (DIV2) 2321 Image 11
20310 than by his owne salves and receipts which he prescribeth afterwards. than by his own Salves and receipts which he prescribeth afterwards. cs p-acp po31 d n2 cc n2 r-crq pns31 vvz av. (77) sermon (DIV2) 2321 Image 11
20311 Here our adversaries, who will not let the least tittle fall to the ground that may serve any way to advance the title and dignity of the Bishop of Rome, will have us take speciall notice, that here and elsewhere Peter is named before the rest of the Apostles: Here our Adversaries, who will not let the least tittle fallen to the ground that may serve any Way to advance the title and dignity of the Bishop of Rome, will have us take special notice, that Here and elsewhere Peter is nam before the rest of the Apostles: av po12 n2, r-crq vmb xx vvi dt ds j vvb p-acp dt n1 cst vmb vvi d n1 pc-acp vvi dt n1 cc n1 pp-f dt n1 pp-f np1, vmb vhi pno12 vvi j n1, cst av cc av np1 vbz vvn p-acp dt n1 pp-f dt n2: (77) sermon (DIV2) 2321 Image 11
20433 and filling it with water, will make it moister than otherwise it would have beene. and filling it with water, will make it moister than otherwise it would have been. cc vvg pn31 p-acp n1, vmb vvi pn31 jc cs av pn31 vmd vhi vbn. (77) sermon (DIV2) 2328 Image 11
20312 and that yee may know that all is fish that comes to Peters net, Bellarmine will tell you that the Popes monarchy is proclaimed in those words in the Acts, Rise up Peter, kill and eat, (Acts 11.7.) I know not with what perspective the Cardinall readeth the Scriptures; and that ye may know that all is Fish that comes to Peter's net, Bellarmine will tell you that the Popes monarchy is proclaimed in those words in the Acts, Rise up Peter, kill and eat, (Acts 11.7.) I know not with what perspective the Cardinal readeth the Scriptures; cc cst pn22 vmb vvi d d vbz n1 cst vvz p-acp npg1 n1, np1 vmb vvi pn22 d dt ng1 n1 vbz vvn p-acp d n2 p-acp dt n2, vvb a-acp np1, vvb cc vvi, (n2 crd.) pns11 vvb xx p-acp r-crq n1 dt n1 vvz dt n2; (77) sermon (DIV2) 2321 Image 11
20313 but sure I am hee seeth more in this vision, than any of the ancient or later Commentators ever discerned; but sure I am he sees more in this vision, than any of the ancient or later Commentators ever discerned; cc-acp av-j pns11 vbm pns31 vvz av-dc p-acp d n1, cs d pp-f dt j cc jc n2 av vvn; (77) sermon (DIV2) 2321 Image 11
20314 yet Baronius seeth more than he: yet Baronius sees more than he: av np1 vvz av-dc cs pns31: (77) sermon (DIV2) 2321 Image 11
20315 Those were healed (saith hee) who came but within the shadow of Peter. Acts 5.15. They brought forth the sicke into the streets, and laid them on beds or couches, that at the least the shadow of Peter passing by, might over-shadow them. Those were healed (Says he) who Come but within the shadow of Peter. Acts 5.15. They brought forth the sick into the streets, and laid them on Beds or couches, that At the least the shadow of Peter passing by, might overshadow them. d vbdr vvn (vvz pns31) r-crq vvd cc-acp p-acp dt n1 pp-f np1. np1 crd. pns32 vvd av dt j p-acp dt n2, cc vvd pno32 p-acp n2 cc n2, cst p-acp dt ds dt n1 pp-f np1 vvg p-acp, vmd n1 pno32. (77) sermon (DIV2) 2321 Image 11
20316 The same vertue is given to the shadow of Peter, which is given to his body, that we might know that such store of grace was given to Peter, that God would have the same gifts derived to his successours, who represent his person. The same virtue is given to the shadow of Peter, which is given to his body, that we might know that such store of grace was given to Peter, that God would have the same Gifts derived to his Successors, who represent his person. dt d n1 vbz vvn p-acp dt n1 pp-f np1, r-crq vbz vvn p-acp po31 n1, cst pns12 vmd vvi cst d n1 pp-f n1 vbds vvn p-acp np1, cst np1 vmd vhi dt d n2 vvn p-acp po31 n2, r-crq vvi po31 n1. (77) sermon (DIV2) 2321 Image 11
20317 Thus as yee see, the Papists as men in danger of drowning, catch at every rotten stake to support their faith in the Popes supremacy. Thus as ye see, the Papists as men in danger of drowning, catch At every rotten stake to support their faith in the Popes supremacy. av c-acp pn22 vvb, dt njp2 p-acp n2 p-acp n1 pp-f vvg, vvb p-acp d j-vvn n1 pc-acp vvi po32 n1 p-acp dt ng1 n1. (77) sermon (DIV2) 2321 Image 11
20318 Lorinus catcheth at the placing of a word, Bellarmine at a mysticall apparition, and Baronius at a shadow. What serveth this shadow to illustrate or confirme the Popes or Peters supremacie? It pleased God, Lorinus Catches At the placing of a word, Bellarmine At a mystical apparition, and Baronius At a shadow. What serves this shadow to illustrate or confirm the Popes or Peter's supremacy? It pleased God, np1 vvz p-acp dt n-vvg pp-f dt n1, np1 p-acp dt j n1, cc np1 p-acp dt n1. q-crq vvz d n1 pc-acp vvi cc vvi dt n2 cc np1 n1? pn31 vvd np1, (77) sermon (DIV2) 2321 Image 11
20319 for the manifestation of his power, and the performance of Christs promise to his disciples, that they in his name should worke greater miracles than some of those that he had done, to heale the sick by Pauls handkerchiefes, and Peters shadow: for the manifestation of his power, and the performance of Christ promise to his Disciples, that they in his name should work greater Miracles than Some of those that he had done, to heal the sick by Paul's handkerchiefs, and Peter's shadow: p-acp dt n1 pp-f po31 n1, cc dt n1 pp-f npg1 n1 p-acp po31 n2, cst pns32 p-acp po31 n1 vmd vvi jc n2 cs d pp-f d cst pns31 vhd vdn, pc-acp vvi dt j p-acp npg1 n2, cc npg1 n1: (77) sermon (DIV2) 2321 Image 11
20320 Ergo, Peter was chiefe of all the Apostles, and the Pope the Monarch of the visible Church. Ergo, Peter was chief of all the Apostles, and the Pope the Monarch of the visible Church. fw-la, np1 vbds j-jn pp-f d dt n2, cc dt n1 dt n1 pp-f dt j n1. (77) sermon (DIV2) 2321 Image 11
20321 Neither is there any clearer evidence in that vision which S. Peter saw of a sheet let downe from heaven, in which there were foure-footed beasts of the earth, Neither is there any clearer evidence in that vision which S. Peter saw of a sheet let down from heaven, in which there were fourfooted beasts of the earth, av-d vbz pc-acp d jc n1 p-acp d n1 r-crq n1 np1 vvd pp-f dt n1 vvb a-acp p-acp n1, p-acp r-crq a-acp vbdr j n2 pp-f dt n1, (77) sermon (DIV2) 2321 Image 11
20322 and wilde beasts, and creeping things, and fowles of the aire. And hee heard a voyce saying unto him; Arise Peter, slay and eat. and wild beasts, and creeping things, and fowls of the air. And he herd a voice saying unto him; Arise Peter, slay and eat. cc j n2, cc j-vvg n2, cc n2 pp-f dt n1. cc pns31 vvd dt n1 vvg p-acp pno31; vvb np1, vvb cc vvi. (77) sermon (DIV2) 2321 Image 11
20323 At manducare est capitis, saith the Cardinall: but it is the head that eateth, the Pope therefore is the head. At Manducare est capitis, Says the Cardinal: but it is the head that Eateth, the Pope Therefore is the head. p-acp fw-la fw-la fw-la, vvz dt n1: cc-acp pn31 vbz dt n1 cst vvz, dt n1 av vbz dt n1. (77) sermon (DIV2) 2321 Image 11
20324 Hee should better have concluded, the Popes are the teeth: He should better have concluded, the Popes Are the teeth: pns31 vmd av-j vhi vvn, dt n2 vbr dt n2: (77) sermon (DIV2) 2321 Image 11
20325 for S. Peter himselfe made no other interpretation of this vision, than that the Gentiles, whose hearts God had purified by faith, were not to bee accounted uncleane; and therefore he alledgeth this apparition in his apologie for going unto the uncircumcised, and eating with them. for S. Peter himself made not other Interpretation of this vision, than that the Gentiles, whose hearts God had purified by faith, were not to be accounted unclean; and Therefore he allegeth this apparition in his apology for going unto the uncircumcised, and eating with them. c-acp np1 np1 px31 vvd xx j-jn n1 pp-f d n1, cs cst dt n2-j, rg-crq n2 np1 vhd vvn p-acp n1, vbdr xx pc-acp vbi vvn j; cc av pns31 vvz d n1 p-acp po31 n1 p-acp vvg p-acp dt j, cc vvg p-acp pno32. (77) sermon (DIV2) 2321 Image 11
20326 As little maketh the setting of Peters name before the rest, for his authority over them. As little makes the setting of Peter's name before the rest, for his Authority over them. p-acp j vvz dt n-vvg pp-f npg1 vvb p-acp dt n1, p-acp po31 n1 p-acp pno32. (77) sermon (DIV2) 2321 Image 11
20328 because it was he who charged them so deepe, he put them in this perplexity; and therefore to him they addressed themselves for counsell and comfort. Because it was he who charged them so deep, he put them in this perplexity; and Therefore to him they addressed themselves for counsel and Comfort. c-acp pn31 vbds pns31 r-crq vvd pno32 av av-jn, pns31 vvd pno32 p-acp d n1; cc av p-acp pno31 pns32 vvd px32 p-acp n1 cc n1. (77) sermon (DIV2) 2321 Image 11
20329 Elsewhere, where there is not the like occasion, others are named before him, as James, and Andrew, and the Disciples. Elsewhere, where there is not the like occasion, Others Are nam before him, as James, and Andrew, and the Disciples. av, c-crq pc-acp vbz xx dt j n1, n2-jn vbr vvn p-acp pno31, c-acp np1, cc np1, cc dt n2. (77) sermon (DIV2) 2321 Image 11
20330 Here I demand of Lorinus, doth the naming of Andrew before Peter, or of James, or the Disciples, prove that any of these were superiours to Peter? If they were, what becomes of Peters supremacie? If they were not, what maketh the naming him before them for it? Without all question, Here I demand of Lorinus, does the naming of Andrew before Peter, or of James, or the Disciples, prove that any of these were superiors to Peter? If they were, what becomes of Peter's supremacy? If they were not, what makes the naming him before them for it? Without all question, av pns11 vvb pp-f np1, vdz dt n-vvg pp-f np1 p-acp np1, cc pp-f np1, cc dt n2, vvb cst d pp-f d vbdr n2-jn p-acp np1? cs pns32 vbdr, r-crq vvz pp-f npg1 n1? cs pns32 vbdr xx, q-crq vv2 dt vvg pno31 p-acp pno32 p-acp pn31? p-acp d n1, (77) sermon (DIV2) 2321 Image 11
20331 if the setting of Peter after the rest of the Apostles & Disciples in the texts above alledged, maketh not against; if the setting of Peter After the rest of the Apostles & Disciples in the texts above alleged, makes not against; cs dt n-vvg pp-f np1 p-acp dt n1 pp-f dt n2 cc n2 p-acp dt n2 a-acp vvn, vv2 xx p-acp; (77) sermon (DIV2) 2321 Image 11
20332 the setting him here before them, maketh not for his supremacy. the setting him Here before them, makes not for his supremacy. dt vvg pno31 av p-acp pno32, vv2 xx p-acp po31 n1. (77) sermon (DIV2) 2321 Image 11
20333 Men and brethren what shall we doe? Seneca saith, Levis dolor est qui consilium capit, It is a light griefe which admitteth of consultation: Men and brothers what shall we do? Senecca Says, Levis dolour est qui consilium Capital, It is a Light grief which admitteth of consultation: n2 cc n2 r-crq vmb pns12 vdi? np1 vvz, np1 n1 fw-la fw-la fw-la fw-la, pn31 vbz dt j n1 r-crq vvz pp-f n1: (77) sermon (DIV2) 2322 Image 11
20334 but wee may say more truly, Sanus dolor est qui consilium capit; but we may say more truly, Sanus dolour est qui consilium Capital; cc-acp pns12 vmb vvi av-dc av-j, npg1 n1 fw-la fw-la fw-la fw-la; (77) sermon (DIV2) 2322 Image 11
20335 It is an healthfull malady and an happie griefe, which drives us to our spirituall Physitian, It is an healthful malady and an happy grief, which drives us to our spiritual physician, pn31 vbz dt j n1 cc dt j n1, r-crq vvz pno12 p-acp po12 j n1, (77) sermon (DIV2) 2322 Image 11
20336 and exciteth us to a carefull use of the meanes of salvation. S. Paul rejoyced at this symptome in his patients at Corinth: and Exciteth us to a careful use of the means of salvation. S. Paul rejoiced At this Symptom in his patients At Corinth: cc vvz pno12 p-acp dt j n1 pp-f dt n2 pp-f n1. np1 np1 vvd p-acp d n1 p-acp po31 n2 p-acp np1: (77) sermon (DIV2) 2322 Image 11
20337 Now I rejoyce not that yee were made sorrie, but that yee sorrowed to repentance: Now I rejoice not that ye were made sorry, but that ye sorrowed to Repentance: av pns11 vvb xx cst pn22 vbdr vvn j, cc-acp cst pn22 vvd p-acp n1: (77) sermon (DIV2) 2322 Image 11
20338 for behold this selfe same thing that yee sorrowed after a godly sort, what carefulnesse it wrought in you, &c. for behold this self same thing that ye sorrowed After a godly sort, what carefulness it wrought in you, etc. p-acp vvi d n1 d n1 cst pn22 vvd p-acp dt j n1, r-crq n1 pn31 vvd p-acp pn22, av (77) sermon (DIV2) 2322 Image 11
20339 What shall we doe to satisfie the Father for the death of his Sonne, to ease our burthened consciences, to wash away the guilt of the effusion of innocent bloud? Behold here the effects of soule-ravishing eloquence, attention, compunction, What shall we do to satisfy the Father for the death of his Son, to ease our burdened Consciences, to wash away the guilt of the effusion of innocent blood? Behold Here the effects of Soul ravishing eloquence, attention, compunction, q-crq vmb pns12 vdi pc-acp vvi dt n1 p-acp dt n1 pp-f po31 n1, pc-acp vvi po12 j-vvn n2, pc-acp vvi av dt n1 pp-f dt n1 pp-f j-jn n1? vvb av dt n2 pp-f j n1, n1, n1, (77) sermon (DIV2) 2323 Image 11
20340 and a sollicitous enquiry after the meanes of everlasting salvation: and a solicitous enquiry After the means of everlasting salvation: cc dt j n1 p-acp dt n2 pp-f j n1: (77) sermon (DIV2) 2323 Image 11
20341 or if yee like better of an allegoricall partition, see here, 1. The weapon wherewith they were wounded, the Word preached, or if ye like better of an allegorical partition, see Here, 1. The weapon wherewith they were wounded, the Word preached, cc cs pn22 vvb av-jc pp-f dt j n1, vvb av, crd dt n1 c-crq pns32 vbdr vvn, dt n1 vvd, (77) sermon (DIV2) 2323 Image 11
20342 when they heard, &c. 2. The wound, which was a pricke at the heart. 3. The cure, not words but deeds, they said, what shall we doe? when they herd, etc. 2. The wound, which was a prick At the heart. 3. The cure, not words but Deeds, they said, what shall we do? c-crq pns32 vvd, av crd dt n1, r-crq vbds dt vvb p-acp dt n1. crd dt n1, xx n2 p-acp n2, pns32 vvd, r-crq vmb pns12 vdi? (77) sermon (DIV2) 2323 Image 11
20343 Here yee have a patterne, both of a faithfull teacher and religious hearers; a faithfull teacher tickleth not the eares, but pricketh the heart; Here ye have a pattern, both of a faithful teacher and religious hearers; a faithful teacher tickleth not the ears, but pricks the heart; av pn22 vhb dt n1, d pp-f dt j n1 cc j n2; dt j n1 vvz xx dt n2, cc-acp vvz dt n1; (77) sermon (DIV2) 2324 Image 11
20344 his words are not like bodkins to curle the haire, but like goads and nailes that pricke the heart; his words Are not like bodkins to curl the hair, but like goads and nails that prick the heart; po31 n2 vbr xx av-j n2 pc-acp vvi dt n1, cc-acp j n2 cc n2 cst vvb dt n1; (77) sermon (DIV2) 2324 Image 11
20345 though the goads goe not so deepe that pierce but the skin, the nailes goe farther, though the goads go not so deep that pierce but the skin, the nails go farther, cs dt n2 vvb xx av j-jn cst vvb p-acp dt n1, dt n2 vvb av-jc, (77) sermon (DIV2) 2324 Image 11
20346 for they are driven to the very heart of the auditors up to the head. The religious hearer, for they Are driven to the very heart of the Auditors up to the head. The religious hearer, c-acp pns32 vbr vvn p-acp dt j n1 pp-f dt ng1 a-acp p-acp dt n1. dt j n1, (77) sermon (DIV2) 2324 Image 11
20347 when he is reproved for his sin, spurneth not at the Minister of God, but receiving the words with meeknesse, communeth with his owne heart whether the reproofe were just or no, when he is reproved for his since, spurneth not At the Minister of God, but receiving the words with meekness, communeth with his own heart whither the reproof were just or no, c-crq pns31 vbz vvn p-acp po31 n1, vvz xx p-acp dt n1 pp-f np1, cc-acp vvg dt n2 p-acp n1, vvz p-acp po31 d n1 cs dt n1 vbdr j cc uh-dx, (77) sermon (DIV2) 2324 Image 11
20348 and finding it just, confesseth his sinne, and seeketh for pardon and forgivenesse. and finding it just, Confesses his sin, and seeks for pardon and forgiveness. cc vvg pn31 j, vvz po31 n1, cc vvz p-acp n1 cc n1. (77) sermon (DIV2) 2324 Image 11
20349 The Jewes here when they were charged by S. Peter with the murder of the sonne of God, say not, Quid hic? sed quid nos? not what hath this man to meddle with us? but who can give us good counsell? not what shall we say? but what shall wee doe? for words are too light a recompence for deeds. The Jews Here when they were charged by S. Peter with the murder of the son of God, say not, Quid hic? sed quid nos? not what hath this man to meddle with us? but who can give us good counsel? not what shall we say? but what shall we do? for words Are too Light a recompense for Deeds. dt np2 av c-crq pns32 vbdr vvn p-acp np1 np1 p-acp dt n1 pp-f dt n1 pp-f np1, vvb xx, fw-la fw-la? fw-la fw-la fw-la? xx r-crq vhz d n1 pc-acp vvi p-acp pno12? cc-acp q-crq vmb vvi pno12 j n1? xx r-crq vmb pns12 vvi? cc-acp q-crq vmb pns12 vdb? p-acp n2 vbr av j dt n1 p-acp n2. (77) sermon (DIV2) 2324 Image 11
20350 1. A word of the duty of faithfull teachers, that with the cocke, by clapping my wings upon my breast, I may awake my selfe as well as others. 1. A word of the duty of faithful Teachers, that with the cock, by clapping my wings upon my breast, I may awake my self as well as Others. crd dt n1 pp-f dt n1 pp-f j n2, cst p-acp dt n1, p-acp vvg po11 n2 p-acp po11 n1, pns11 vmb vvi po11 n1 c-acp av c-acp n2-jn. (77) sermon (DIV2) 2325 Image 11
20351 The salvation of the hearers much dependeth upon the gifts of the Preacher, and the gifts of the Preacher much depend upon his sincere intention, not to gaine profit or applause to himselfe, but soules to God: The salvation of the hearers much dependeth upon the Gifts of the Preacher, and the Gifts of the Preacher much depend upon his sincere intention, not to gain profit or applause to himself, but Souls to God: dt n1 pp-f dt n2 av-d vvz p-acp dt n2 pp-f dt n1, cc dt n2 pp-f dt n1 av-d vvi p-acp po31 j n1, xx pc-acp vvi n1 cc n1 p-acp px31, cc-acp n2 p-acp np1: (77) sermon (DIV2) 2325 Image 11
20352 not to tickle their eares, but to pricke their hearts. not to tickle their ears, but to prick their hearts. xx pc-acp vvi po32 n2, cc-acp pc-acp vvi po32 n2. (77) sermon (DIV2) 2325 Image 11
20353 Such a Preacher S. Bernard ever wished to heare, at whose Sermon the people hemmed not, Such a Preacher S. Bernard ever wished to hear, At whose Sermon the people hemmed not, d dt n1 np1 np1 av vvd pc-acp vvi, p-acp rg-crq n1 dt n1 vvn xx, (77) sermon (DIV2) 2325 Image 11
20354 but sighed; clapped not their hands as at a play, but knocked their breasts as at a funerall. but sighed; clapped not their hands as At a play, but knocked their breasts as At a funeral. cc-acp vvd; vvd xx po32 n2 c-acp p-acp dt n1, cc-acp vvd po32 n2 c-acp p-acp dt n1. (77) sermon (DIV2) 2325 Image 11
20355 According to which patterne S. Jerome endevoureth to frame Nepotian his scholar, When thou teachest in the Church (saith hee) let there bee heard no shouts of admiration, but sobs of contrition: According to which pattern S. Jerome endeavoureth to frame Nepotian his scholar, When thou Teachest in the Church (Says he) let there be herd no shouts of admiration, but sobs of contrition: vvg p-acp r-crq n1 np1 np1 vvz pc-acp vvi njp po31 n1, c-crq pns21 vv2 p-acp dt n1 (vvz pns31) vvb pc-acp vbi vvn dx n2 pp-f n1, cc-acp n2 pp-f n1: (77) sermon (DIV2) 2325 Image 11
20356 let the fluencie of thy eloquence be seene in the cheekes of thy hearers. let the fluency of thy eloquence be seen in the cheeks of thy hearers. vvb dt n1 pp-f po21 n1 vbi vvn p-acp dt n2 pp-f po21 n2. (77) sermon (DIV2) 2325 Image 11
20357 This is not done by ostentation of art, but by evidence of the spirit. A painted fire heateth not, This is not done by ostentation of art, but by evidence of the Spirit. A painted fire heateth not, d vbz xx vdn p-acp n1 pp-f n1, cc-acp p-acp n1 pp-f dt n1. dt j-vvn n1 vvz xx, (77) sermon (DIV2) 2325 Image 11
20358 nor doe the gestures and motions of an artificiall man, destitute of soule and life, any whit move our affections: nor do the gestures and motions of an artificial man, destitute of soul and life, any whit move our affections: ccx vdb dt n2 cc n2 pp-f dt j n1, j pp-f n1 cc n1, d n1 vvb po12 n2: (77) sermon (DIV2) 2325 Image 11
20359 NONLATINALPHABET, they are the graces of sanctification shining in the countenance, gesture, & life of the Preacher (and not the beauty and ornaments of speech) which insinuate into the heart, and multiply themselves there: , they Are the graces of sanctification shining in the countenance, gesture, & life of the Preacher (and not the beauty and Ornament of speech) which insinuate into the heart, and multiply themselves there: , pns32 vbr dt n2 pp-f n1 vvg p-acp dt n1, n1, cc n1 pp-f dt n1 (cc xx dt n1 cc n2 pp-f n1) r-crq vvb p-acp dt n1, cc vvi px32 a-acp: (77) sermon (DIV2) 2325 Image 11
20360 without which, though wee speake with the tongues of men and Angels, wee are but like sounding brasse or tinckling cymbals: without which, though we speak with the tongues of men and Angels, we Are but like sounding brass or tinkling cymbals: p-acp r-crq, cs pns12 vvb p-acp dt n2 pp-f n2 cc n2, pns12 vbr p-acp j vvg n1 cc j-vvg n2: (77) sermon (DIV2) 2325 Image 11
20361 except the Lord touch the heart and the tongue of the Preacher with a coale from his Altar, all the lustre of rhetoricall arguments, except the Lord touch the heart and the tongue of the Preacher with a coal from his Altar, all the lustre of rhetorical Arguments, p-acp dt n1 vvb dt n1 cc dt n1 pp-f dt n1 p-acp dt n1 p-acp po31 n1, d dt n1 pp-f j n2, (77) sermon (DIV2) 2325 Image 11
20362 and blaze of words, will yeeld no more warmth to the conscience than a glow-worme. and blaze of words, will yield no more warmth to the conscience than a Glowworm. cc vvb pp-f n2, vmb vvi av-dx dc n1 p-acp dt n1 cs dt n1. (77) sermon (DIV2) 2325 Image 11
20363 Yee have heard briefly of the duty of Pastours, reserve (I pray you) one eare to listen to your owne duty as hearers. Ye have herd briefly of the duty of Pastors, reserve (I pray you) one ear to listen to your own duty as hearers. pn22 vhb vvn av-j pp-f dt n1 pp-f ng1, vvb (pns11 vvb pn22) crd n1 pc-acp vvi p-acp po22 d n1 p-acp n2. (77) sermon (DIV2) 2325 Image 11
20364 2. It was the manner of the Jewes to bore thorow the eares of those servants that meant not to leave them till death: 2. It was the manner of the Jews to boar thorough the ears of those Servants that meant not to leave them till death: crd pn31 vbds dt n1 pp-f dt np2 p-acp vvd p-acp dt n2 pp-f d n2 cst vvd xx pc-acp vvi pno32 p-acp n1: (77) sermon (DIV2) 2326 Image 11
20365 and if yee desire to be in the lists of Gods servants, yee must have your eares bored, and the pearles of the Gospel hanging at them. and if ye desire to be in the lists of God's Servants, ye must have your ears bored, and the Pearls of the Gospel hanging At them. cc cs pn22 vvb pc-acp vbi p-acp dt n2 pp-f npg1 n2, pn22 vmb vhi po22 n2 vvn, cc dt n2 pp-f dt n1 vvg p-acp pno32. (77) sermon (DIV2) 2326 Image 11
20366 All shepherds set a marke upon their sheepe; and so doth the good Shepherd that gave his life for his sheepe: All shepherd's Set a mark upon their sheep; and so does the good Shepherd that gave his life for his sheep: d n2 vvi dt n1 p-acp po32 n1; cc av vdz dt j n1 cst vvd po31 n1 p-acp po31 n1: (77) sermon (DIV2) 2326 Image 11
20367 and this marke is in the eare, My sheepe heare my voyce. and this mark is in the ear, My sheep hear my voice. cc d n1 vbz p-acp dt n1, po11 n1 vvi po11 n1. (77) sermon (DIV2) 2326 Image 11
20368 There is no doctrine in the word wee heare of more often, than of hearing the word and keeping it. There is no Doctrine in the word we hear of more often, than of hearing the word and keeping it. pc-acp vbz dx n1 p-acp dt n1 pns12 vvb pp-f n1 av, cs pp-f vvg dt n1 cc vvg pn31. (77) sermon (DIV2) 2326 Image 11
20369 We heare that we ought to heare the Father; Heare O heaven, and hearken O earth, for the Lord hath spoken: We hear that we ought to hear the Father; Hear Oh heaven, and harken Oh earth, for the Lord hath spoken: pns12 vvb cst pns12 vmd pc-acp vvi dt n1; vvb uh n1, cc vvb uh n1, p-acp dt n1 vhz vvn: (77) sermon (DIV2) 2326 Image 11
20370 we heare that we ought to heare the Son; He that hath eares to heare let him heare: we hear that we ought to hear the Son; He that hath ears to hear let him hear: pns12 vvb cst pns12 vmd pc-acp vvi dt n1; pns31 cst vhz n2 pc-acp vvi vvb pno31 vvi: (77) sermon (DIV2) 2326 Image 11
20371 and, This is my well-beloved Son in whom I am well pleased, heare yee him: we heare that wee ought to heare the Spirit; and, This is my well-beloved Son in whom I am well pleased, hear ye him: we hear that we ought to hear the Spirit; cc, d vbz po11 j n1 p-acp ro-crq pns11 vbm av vvn, vvb pn22 pno31: pns12 vvb cst pns12 vmd pc-acp vvi dt n1; (77) sermon (DIV2) 2326 Image 11
20372 Let him that hath an eare to heare, heare what the Spirit saith to the Churches. Let him that hath an ear to hear, hear what the Spirit Says to the Churches. vvb pno31 cst vhz dt n1 pc-acp vvi, vvb r-crq dt n1 vvz p-acp dt n2. (77) sermon (DIV2) 2326 Image 11
20373 All the venturers in the great ship called Argonavis, bound for Colchis to fetch the golden fleece, All the venturers in the great ship called Argonavis, bound for Colchis to fetch the golden fleece, d dt n2 p-acp dt j n1 vvn fw-la, vvn p-acp np1 pc-acp vvi dt j n1, (77) sermon (DIV2) 2326 Image 11
20374 when they were assaulted by the Syrens, endevouring to enchant them with their songs, found no such help in any thing against them, as in Orpheus his pipe: when they were assaulted by the Sire's, endeavouring to enchant them with their songs, found no such help in any thing against them, as in Orpheus his pipe: c-crq pns32 vbdr vvn p-acp dt ng1, vvg pc-acp vvi pno32 p-acp po32 n2, vvd dx d n1 p-acp d n1 p-acp pno32, c-acp p-acp np1 po31 n1: (77) sermon (DIV2) 2326 Image 11
20375 wee are all venturers for a golden crowne in heaven, and as the Grecians, so wee are way-laid by Syrens, evill spirits, we Are all venturers for a golden crown in heaven, and as the Greeks, so we Are waylaid by Sire's, evil spirits, pns12 vbr d n2 p-acp dt j n1 p-acp n1, cc p-acp dt njp2, av pns12 vbr vvn p-acp ng1, j-jn n2, (77) sermon (DIV2) 2326 Image 11
20376 and their incantations, from which we cannot be safe, but by listening to the Preachers of the Gospel, who when they pipe unto us out of the word, our hearts dance for joy. and their incantations, from which we cannot be safe, but by listening to the Preachers of the Gospel, who when they pipe unto us out of the word, our hearts dance for joy. cc po32 n2, p-acp r-crq pns12 vmbx vbi j, cc-acp p-acp vvg p-acp dt n2 pp-f dt n1, r-crq c-crq pns32 vvb p-acp pno12 av pp-f dt n1, po12 n2 vvi p-acp n1. (77) sermon (DIV2) 2326 Image 11
20377 In that golden chaine of the Apostle, the first linke is hung at the eare, Faith commeth by hearing, and hearing by the word of God. In that golden chain of the Apostle, the First link is hung At the ear, Faith comes by hearing, and hearing by the word of God. p-acp cst j n1 pp-f dt n1, dt ord n1 vbz vvn p-acp dt n1, n1 vvz p-acp vvg, cc vvg p-acp dt n1 pp-f np1. (77) sermon (DIV2) 2326 Image 11
20378 How shall they call on him, on whom they have not beleeved? and how shall they beleeve in him, of whom they have not heard? and how shall they heare without a Preacher? Doe we think that God will heare us in our prayers, How shall they call on him, on whom they have not believed? and how shall they believe in him, of whom they have not herd? and how shall they hear without a Preacher? Do we think that God will hear us in our Prayers, q-crq vmb pns32 vvi p-acp pno31, p-acp ro-crq pns32 vhb xx vvn? cc q-crq vmb pns32 vvi p-acp pno31, pp-f ro-crq pns32 vhb xx vvn? cc q-crq vmb pns32 vvi p-acp dt n1? vdb pns12 vvb cst np1 vmb vvi pno12 p-acp po12 n2, (77) sermon (DIV2) 2326 Image 11
20379 if wee heare not him speaking to us in his Word? The Prophet Zacharie assureth us hee will not: if we hear not him speaking to us in his Word? The Prophet Zacharias assureth us he will not: cs pns12 vvb xx pno31 vvg p-acp pno12 p-acp po31 n1? dt n1 np1 vvz pno12 pns31 vmb xx: (77) sermon (DIV2) 2326 Image 11
20380 When I cried they would not heare, so they cried and I would not heare them, saith the Lord of hosts. When I cried they would not hear, so they cried and I would not hear them, Says the Lord of hosts. c-crq pns11 vvd pns32 vmd xx vvi, av pns32 vvd cc pns11 vmd xx vvi pno32, vvz dt n1 pp-f n2. (77) sermon (DIV2) 2326 Image 11
20381 If yee desire with S. Paul to heare in heaven, NONLATINALPHABET, the words that cannot be uttered, ye must on earth be attentive hearers to the words uttered by our Peters and Pauls. None was cured with more difficulty (as it seemeth) than the man that had a deafe and dumb spirit: If ye desire with S. Paul to hear in heaven,, the words that cannot be uttered, you must on earth be attentive hearers to the words uttered by our Peter's and Paul's. None was cured with more difficulty (as it seems) than the man that had a deaf and dumb Spirit: cs pn22 vvb p-acp n1 np1 pc-acp vvi p-acp n1,, dt n2 cst vmbx vbi vvn, pn22 vmb p-acp n1 vbb j n2 p-acp dt n2 vvn p-acp po12 np1 cc npg1. np1 vbds vvn p-acp dc n1 (c-acp pn31 vvz) cs dt n1 cst vhd dt j cc j n1: (77) sermon (DIV2) 2326 Image 11
20382 such are our obstinate Recusants and Seperatists, who have not an eare to heare what God speaketh to them by the Ministers of the Word. such Are our obstinate Recusants and Separatists, who have not an ear to hear what God speaks to them by the Ministers of the Word. d vbr po12 j n2 cc n2, r-crq vhb xx dt n1 pc-acp vvi r-crq np1 vvz p-acp pno32 p-acp dt n2 pp-f dt n1. (77) sermon (DIV2) 2326 Image 11
20383 Religion is not unfitly compared to the Weasell, which, as Adrianus Junius writeth, conceiveth at the eare, and brings forth her young ones at her mouth: Religion is not unfitly compared to the Weasel, which, as Adrianus Junius Writeth, conceiveth At the ear, and brings forth her young ones At her Mouth: n1 vbz xx av-j vvn p-acp dt n1, r-crq, c-acp np1 np1 vvz, vvz p-acp dt n1, cc vvz av po31 j pi2 p-acp po31 n1: (77) sermon (DIV2) 2326 Image 11
20384 for the seed of Gods word is cast in at the eare, and there having conceived divine thoughts and meditations, she bringeth forth the fruit of devotion at her mouth, praises and thanksgivings, godly admonitions, exhortations, reprehensions and consolations. for the seed of God's word is cast in At the ear, and there having conceived divine thoughts and meditations, she brings forth the fruit of devotion At her Mouth, praises and thanksgivings, godly admonitions, exhortations, reprehensions and consolations. p-acp dt n1 pp-f npg1 n1 vbz vvn p-acp p-acp dt n1, cc a-acp vhg vvn j-jn n2 cc n2, pns31 vvz av dt n1 pp-f n1 p-acp po31 n1, n2 cc n2-vvg, j n2, n2, n2 cc n2. (77) sermon (DIV2) 2326 Image 11
20385 Marke your Jaylers, they often suffer their prisoners to have their hands and feet free; neither are they in any feare that they will make an escape, Mark your Jailers, they often suffer their Prisoners to have their hands and feet free; neither Are they in any Fear that they will make an escape, n1 po22 n2, pns32 av vvi po32 n2 pc-acp vhi po32 n2 cc n2 j; av-d vbr pns32 p-acp d n1 cst pns32 vmb vvi dt n1, (77) sermon (DIV2) 2326 Image 11
20386 so long as the prison doores and gates are sure lockt and fast barred: so long as the prison doors and gates Are sure locked and fast barred: av av-j c-acp dt n1 n2 cc n2 vbr av-j vvn cc av-j vvn: (77) sermon (DIV2) 2326 Image 11
20387 so dealeth Satan with those whom hee holdeth in captivity, hee letteth them sometimes have their hands at liberty to reach out an almes to the poore, so deals Satan with those whom he holds in captivity, he lets them sometime have their hands At liberty to reach out an alms to the poor, av vvz np1 p-acp d r-crq pns31 vvz p-acp n1, pns31 vvz pno32 av vhb po32 n2 p-acp n1 p-acp vvb av dt n2 p-acp dt j, (77) sermon (DIV2) 2326 Image 11
20388 and sometimes their feet to goe to Church to heare prayers; and sometime their feet to go to Church to hear Prayers; cc av po32 n2 pc-acp vvi p-acp n1 pc-acp vvi n2; (77) sermon (DIV2) 2326 Image 11
20389 but he will be sure to keepe the eares, which are the gates and doores of their soule, fast: but he will be sure to keep the ears, which Are the gates and doors of their soul, fast: cc-acp pns31 vmb vbi j pc-acp vvi dt n2, r-crq vbr dt n2 cc n2 pp-f po32 n1, av-j: (77) sermon (DIV2) 2326 Image 11
20390 which he locks up with these or the like suggestions. which he locks up with these or the like suggestions. r-crq pns31 vvz a-acp p-acp d cc dt j n2. (77) sermon (DIV2) 2326 Image 11
20391 Christ saith that his house is Domus orationis, not orationum, an house of prayer, not of sermons. christ Says that his house is Domus orationis, not orationum, an house of prayer, not of Sermons. np1 vvz cst po31 n1 vbz fw-la fw-la, xx fw-la, dt n1 pp-f n1, xx pp-f n2. (77) sermon (DIV2) 2326 Image 11
20392 Few there are but know enough, the greatest defect is in the practice of religious duties: Few there Are but know enough, the greatest defect is in the practice of religious duties: np1 a-acp vbr p-acp vvi av-d, dt js n1 vbz p-acp dt n1 pp-f j n2: (77) sermon (DIV2) 2326 Image 11
20393 What can they heare which they have not often heard before, which no sooner entreth in at one eare, What can they hear which they have not often herd before, which no sooner entereth in At one ear, q-crq vmb pns32 vvi r-crq pns32 vhb xx av vvn a-acp, r-crq av-dx av-c vvz p-acp p-acp crd n1, (77) sermon (DIV2) 2326 Image 11
20394 but runneth out at the other? Give mee leave a little to lift these Adders from the ground, whereby they stop the right eare, but Runneth out At the other? Give me leave a little to lift these Adders from the ground, whereby they stop the right ear, cc-acp vvz av p-acp dt j-jn? vvb pno11 vvi dt j pc-acp vvi d n2 p-acp dt n1, c-crq pns32 vvb dt j-jn n1, (77) sermon (DIV2) 2326 Image 11
20395 and plucke their taile from the head, whereby they stop the left, that they may be charmed both by the word and by the voyce of reason it selfe. and pluck their tail from the head, whereby they stop the left, that they may be charmed both by the word and by the voice of reason it self. cc vvi po32 n1 p-acp dt n1, c-crq pns32 vvb dt j, cst pns32 vmb vbi vvn av-d p-acp dt n1 cc p-acp dt n1 pp-f n1 pn31 n1. (77) sermon (DIV2) 2326 Image 11
20396 Christ saith his house is an house of prayer: but where spake hee this? spake he it not in the Temple? and were not these very words part of a sermon which hee preached to the buyers and sellers there? Hee hath but little skill in the language of Canaan, who knoweth not that prayer and invocation of Gods name, is in Scripture by a Synecdoche taken for the whole worship of God: christ Says his house is an house of prayer: but where spoke he this? spoke he it not in the Temple? and were not these very words part of a sermon which he preached to the buyers and sellers there? He hath but little skill in the language of Canaan, who Knoweth not that prayer and invocation of God's name, is in Scripture by a Synecdoche taken for the Whole worship of God: np1 vvz po31 n1 vbz dt n1 pp-f n1: cc-acp c-crq vvd pns31 d? vvd pns31 pn31 xx p-acp dt n1? cc vbdr xx d j n2 vvb pp-f dt n1 r-crq pns31 vvd p-acp dt n2 cc n2 a-acp? pns31 vhz p-acp j n1 p-acp dt n1 pp-f np1, r-crq vvz xx d n1 cc n1 pp-f npg1 n1, vbz p-acp n1 p-acp dt n1 vvn p-acp dt j-jn n1 pp-f np1: (77) sermon (DIV2) 2327 Image 11
20397 yet admit that our Saviour should in that place take prayers strictly, for that part of Gods worship which consisteth in lifting up our hands, to preferre our petitions and supplications unto him; yet admit that our Saviour should in that place take Prayers strictly, for that part of God's worship which Consisteth in lifting up our hands, to prefer our petitions and supplications unto him; av vvb cst po12 n1 vmd p-acp d n1 vvi n2 av-j, c-acp cst n1 pp-f npg1 n1 r-crq vvz p-acp vvg a-acp po12 n2, pc-acp vvi po12 n2 cc n2 p-acp pno31; (77) sermon (DIV2) 2327 Image 11
20432 albeit the bucket be so full of holes that all the water they take up in it runneth out, yet certainely the often dipping it into the Well, albeit the bucket be so full of holes that all the water they take up in it Runneth out, yet Certainly the often dipping it into the Well, cs dt n1 vbb av j pp-f n2 cst d dt n1 pns32 vvb a-acp p-acp pn31 vvz av, av av-j dt av vvg pn31 p-acp dt av, (77) sermon (DIV2) 2328 Image 11
20398 S. Paul furnisheth us with a direct answer to this objection, even by those questions he propoundeth, How then shall they call on him, on whom they have not beleveed? how shall they beleeve on him, of whom they have not heard? and how shall they heare without a preacher? As there is no powerfull preaching without prayer to God for a blessing upon it: S. Paul furnisheth us with a Direct answer to this objection, even by those questions he propoundeth, How then shall they call on him, on whom they have not beleveed? how shall they believe on him, of whom they have not herd? and how shall they hear without a preacher? As there is no powerful preaching without prayer to God for a blessing upon it: n1 np1 vvz pno12 p-acp dt j n1 p-acp d n1, av p-acp d n2 pns31 vvz, c-crq av vmb pns32 vvi p-acp pno31, p-acp ro-crq pns32 vhb xx av? q-crq vmb pns32 vvi p-acp pno31, pp-f ro-crq pns32 vhb xx vvn? cc q-crq vmb pns32 vvi p-acp dt n1? p-acp pc-acp vbz dx j vvg p-acp n1 p-acp np1 p-acp dt n1 p-acp pn31: (77) sermon (DIV2) 2327 Image 11
20399 so no good prayer without preaching, to direct both in the matter and forme, and to enflame our hearts with zeale. so no good prayer without preaching, to Direct both in the matter and Form, and to inflame our hearts with zeal. av dx j n1 p-acp vvg, pc-acp vvi d p-acp dt n1 cc n1, cc pc-acp vvi po12 n2 p-acp n1. (77) sermon (DIV2) 2327 Image 11
20400 There being three parts of prayer, humble confession, confident invocation, and hearty thanksgiving; There being three parts of prayer, humble Confessi, confident invocation, and hearty thanksgiving; a-acp vbg crd n2 pp-f n1, j n1, j n1, cc j n1; (77) sermon (DIV2) 2327 Image 11
20401 how can they make a full confession of their sinnes, who learne not what are sinnes from the mouth of the Preacher? How can they bee humbled in such sort as they ought, how can they make a full Confessi of their Sins, who Learn not what Are Sins from the Mouth of the Preacher? How can they be humbled in such sort as they ought, q-crq vmb pns32 vvi dt j n1 pp-f po32 n2, r-crq vvb xx r-crq vbr n2 p-acp dt n1 pp-f dt n1? q-crq vmb pns32 vbi vvn p-acp d n1 c-acp pns32 vmd, (77) sermon (DIV2) 2327 Image 11
20402 before whom the Preacher out of the word setteth not God his terrible name, glorious Majestie, all-seeing eye, infinite purity, strict justice, fierce wrath against sin, together with man his vilenesse, wretchednesse, sinfulnesse, wants and infirmities? How can they call upon God with confidence, who are not perswaded out of the Word by the Preacher, of God his love to man, mercie and long-suffering, gratious promises, omnipotent goodnesse; before whom the Preacher out of the word sets not God his terrible name, glorious Majesty, All-seeing eye, infinite purity, strict Justice, fierce wrath against since, together with man his vileness, wretchedness, sinfulness, Wants and infirmities? How can they call upon God with confidence, who Are not persuaded out of the Word by the Preacher, of God his love to man, mercy and long-suffering, gracious promises, omnipotent Goodness; p-acp ro-crq dt n1 av pp-f dt n1 vvz xx np1 po31 j n1, j n1, j n1, j n1, j n1, j n1 p-acp n1, av p-acp n1 po31 n1, n1, n1, vvz cc n2? q-crq vmb pns32 vvi p-acp np1 p-acp n1, r-crq vbr xx vvn av pp-f dt n1 p-acp dt n1, pp-f np1 po31 n1 p-acp n1, n1 cc j, j n2, j n1; (77) sermon (DIV2) 2327 Image 11
20403 as also of Christ his perfect obedience, plenary satisfaction, and perpetuall intercession? How can they recount Gods blessings, both spirituall and temporall, who never have beene told them by the Preacher? as also of christ his perfect Obedience, plenary satisfaction, and perpetual Intercession? How can they recount God's blessings, both spiritual and temporal, who never have been told them by the Preacher? c-acp av pp-f np1 po31 j n1, j-jn n1, cc j n1? q-crq vmb pns32 vvi npg1 n2, d j cc j, r-crq av vhb vbn vvd pno32 p-acp dt n1? (77) sermon (DIV2) 2327 Image 11
20404 Yea but they will say they know enough of these things: nihil est dictum quod non sit dictum prius. Yea but they will say they know enough of these things: nihil est dictum quod non sit dictum prius. uh cc-acp pns32 vmb vvi pns32 vvb d pp-f d n2: fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (77) sermon (DIV2) 2328 Image 11
20405 This very objection of theirs bewrayes their ignorance and want of knowledge in divine things. This very objection of theirs betrays their ignorance and want of knowledge in divine things. d j n1 pp-f png32 vvz po32 n1 cc n1 pp-f n1 p-acp j-jn n2. (77) sermon (DIV2) 2328 Image 11
20406 For were they rightly instructed as they ought to be, they could not but know that the Scripture is like a plentifull mine, in which the deeper we digge, the veine of heavenly truthes proves still the richer; For were they rightly instructed as they ought to be, they could not but know that the Scripture is like a plentiful mine, in which the Deeper we dig, the vein of heavenly truths Proves still the Richer; c-acp vbdr pns32 av-jn vvn c-acp pns32 vmd pc-acp vbi, pns32 vmd xx cc-acp vvi d dt n1 vbz av-j dt j png11, p-acp r-crq dt jc-jn pns12 vvi, dt n1 pp-f j ng1 n2 av dt jc; (77) sermon (DIV2) 2328 Image 11
20407 they would know that all the Saints of God in all ages have complained of, they would know that all the Saints of God in all ages have complained of, pns32 vmd vvi cst d dt n2 pp-f np1 p-acp d n2 vhb vvn pp-f, (77) sermon (DIV2) 2328 Image 11
20408 and confessed their ignorance, and continually praied with David, Doce me viam statutorum tuorum, O teach me the way of thy statutes, and confessed their ignorance, and continually prayed with David, Doce me viam statutorum tuorum, Oh teach me the Way of thy statutes, cc vvd po32 n1, cc av-j vvd p-acp np1, np1 pno11 fw-la fw-la fw-la, uh vvb pno11 dt n1 pp-f po21 n2, (77) sermon (DIV2) 2328 Image 11
20409 and open mine eyes, that I may see the wonderfull things of thy law. and open mine eyes, that I may see the wonderful things of thy law. cc vvb po11 n2, cst pns11 vmb vvi dt j n2 pp-f po21 n1. (77) sermon (DIV2) 2328 Image 11
20410 Lastly, that it is the duty of every good Christian to improve his talent of wisedome and spirituall understanding, to meditate on those things he readeth and heareth, that his profiting may appeare unto all; Lastly, that it is the duty of every good Christian to improve his talon of Wisdom and spiritual understanding, to meditate on those things he readeth and hears, that his profiting may appear unto all; ord, cst pn31 vbz dt n1 pp-f d j njp p-acp vvb po31 n1 pp-f n1 cc j n1, p-acp vvi p-acp d n2 pns31 vvz cc vvz, cst po31 vvg vmb vvi p-acp d; (77) sermon (DIV2) 2328 Image 11
20411 and to grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. and to grow in grace, and in the knowledge of our Lord and Saviour jesus christ. cc p-acp vvb p-acp n1, cc p-acp dt n1 pp-f po12 n1 cc n1 np1 np1. (77) sermon (DIV2) 2328 Image 11
20412 Admit they should learne no new thing in divers Sermons, yet will not this any way excuse their neglect of this duty of hearing; Admit they should Learn no new thing in diverse Sermons, yet will not this any Way excuse their neglect of this duty of hearing; vvb pns32 vmd vvi dx j n1 p-acp j n2, av vmb xx d d n1 vvi po32 n1 pp-f d n1 pp-f vvg; (77) sermon (DIV2) 2328 Image 11
20413 neither ought it to be any cause at all to keepe them from Sermons: because instruction of ignorance is not the onely end of preaching, there are many others; neither ought it to be any cause At all to keep them from Sermons: Because instruction of ignorance is not the only end of preaching, there Are many Others; dx pi pn31 p-acp vbb d n1 p-acp d pc-acp vvi pno32 p-acp n2: c-acp n1 pp-f n1 vbz xx dt j n1 pp-f vvg, pc-acp vbr d n2-jn; (77) sermon (DIV2) 2328 Image 11
20414 as, to glorifie God, to countenance the ministerie of his word by their presence, to encourage others to the diligent and constant hearing of the word by their example, who perhaps may more need instruction than themselves; as, to Glorify God, to countenance the Ministry of his word by their presence, to encourage Others to the diligent and constant hearing of the word by their Exampl, who perhaps may more need instruction than themselves; c-acp, pc-acp vvi np1, pc-acp vvi dt n1 pp-f po31 n1 p-acp po32 n1, pc-acp vvi n2-jn p-acp dt j cc j n-vvg pp-f dt n1 p-acp po32 n1, r-crq av vmb n1 vvi n1 cs px32; (77) sermon (DIV2) 2328 Image 11
20415 to testifie their obedience to Gods ordinance, who commandeth all his servants, as well to heare him when he speaketh to them in his Word, to testify their Obedience to God's Ordinance, who commands all his Servants, as well to hear him when he speaks to them in his Word, p-acp vvi po32 n1 p-acp npg1 n1, r-crq vvz d po31 n2, c-acp av pc-acp vvi pno31 c-crq pns31 vvz p-acp pno32 p-acp po31 n1, (77) sermon (DIV2) 2328 Image 11
20416 as to speake unto him in their prayers; as to speak unto him in their Prayers; c-acp pc-acp vvi p-acp pno31 p-acp po32 n2; (77) sermon (DIV2) 2328 Image 11
20417 to have religious affections stirred up in them, sometimes hope, sometimes feare, sometimes godly sorrow, sometimes spirituall joy, alwayes zeale for Gods glorie, fervour in their devotion, to have religious affections stirred up in them, sometime hope, sometime Fear, sometime godly sorrow, sometime spiritual joy, always zeal for God's glory, fervour in their devotion, pc-acp vhi j n2 vvn a-acp p-acp pno32, av vvb, av vvb, av j n1, av j n1, av n1 p-acp npg1 n1, n1 p-acp po32 n1, (77) sermon (DIV2) 2328 Image 11
20418 and watchfulnesse over all their wayes: and watchfulness over all their ways: cc n1 p-acp d po32 n2: (77) sermon (DIV2) 2328 Image 11
20419 to be put in minde of those things which indeed they knew before, but either forgot, to be put in mind of those things which indeed they knew before, but either forgotten, pc-acp vbi vvn p-acp n1 pp-f d n2 r-crq av pns32 vvd a-acp, cc-acp av-d vvn, (77) sermon (DIV2) 2328 Image 11
20420 or made as little use of them as if they had never knowne them: to be awaked out of their spirituall lethargie: or made as little use of them as if they had never known them: to be awaked out of their spiritual lethargy: cc vvd p-acp j n1 pp-f pno32 c-acp cs pns32 vhd av-x vvn pno32: pc-acp vbi vvn av pp-f po32 j n1: (77) sermon (DIV2) 2328 Image 11
20421 to be admonished of divers dangers they are like to incurre: to be admonished of diverse dangers they Are like to incur: pc-acp vbi vvn pp-f j n2 pns32 vbr j pc-acp vvi: (77) sermon (DIV2) 2328 Image 11
20422 to be convinced of divers errours which they count to be none till the powerfull ministry of the Word hath demonstrated them to be such: to be convinced of diverse errors which they count to be none till the powerful Ministry of the Word hath demonstrated them to be such: pc-acp vbi vvn pp-f j n2 r-crq pns32 vvb pc-acp vbi pix p-acp dt j n1 pp-f dt n1 vhz vvn pno32 pc-acp vbi d: (77) sermon (DIV2) 2328 Image 11
20423 to reprove them of the sins they daily commit, as well of ignorance as against their conscience: to reprove them of the Sins they daily commit, as well of ignorance as against their conscience: pc-acp vvi pno32 pp-f dt n2 pns32 av-j vvi, c-acp av pp-f n1 c-acp p-acp po32 n1: (77) sermon (DIV2) 2328 Image 11
20424 and to pricke their hearts deep with godly compunction, that with weeping eyes and bleeding hearts they may seek to God in time for pardon. and to prick their hearts deep with godly compunction, that with weeping eyes and bleeding hearts they may seek to God in time for pardon. cc p-acp vvb po32 n2 j-jn p-acp j n1, cst p-acp j-vvg n2 cc j-vvg n2 pns32 vmb vvi p-acp np1 p-acp n1 p-acp n1. (77) sermon (DIV2) 2328 Image 11
20425 Lastly, to prepare them to performe all religious duties in a better maner, that they may for the future receive more comfort in their private devotions, Lastly, to prepare them to perform all religious duties in a better manner, that they may for the future receive more Comfort in their private devotions, ord, pc-acp vvi pno32 pc-acp vvi d j n2 p-acp dt jc n1, cst pns32 vmb p-acp dt j-jn vvi dc n1 p-acp po32 j n2, (77) sermon (DIV2) 2328 Image 11
20426 and more benefit by the publike ministry of the Word and Sacraments. and more benefit by the public Ministry of the Word and Sacraments. cc dc n1 p-acp dt j n1 pp-f dt n1 cc n2. (77) sermon (DIV2) 2328 Image 11
20427 The grand enemie of our soules, partly by immediate suggestions and thoughts ingested into our mindes, The grand enemy of our Souls, partly by immediate suggestions and thoughts ingested into our minds, dt j n1 pp-f po12 n2, av p-acp j n2 cc n2 vvn p-acp po12 n2, (77) sermon (DIV2) 2328 Image 11
20428 and partly by the mouthes or pennes of Atheists, Infidels, Heretickes and Schismatickes, layeth new batteries against our most holy faith: and partly by the mouths or pens of Atheists, Infidels, Heretics and Schismatics, Layeth new batteries against our most holy faith: cc av p-acp dt n2 cc n2 pp-f n2, n2, n2 cc n1, vvz j n2 p-acp po12 av-ds j n1: (77) sermon (DIV2) 2328 Image 11
20429 and is it not then most needfull to learne from the most able and experienced Souldiers of Christ how to beat them off, and is it not then most needful to Learn from the most able and experienced Soldiers of christ how to beatrice them off, cc vbz pn31 xx av av-ds j pc-acp vvi p-acp dt av-ds j cc j-vvn n2 pp-f np1 c-crq pc-acp vvi pno32 a-acp, (77) sermon (DIV2) 2328 Image 11
20430 and fortifie against them? And if their memorie be so brittle and pertuse, as they pretend, that it will hold nothing, there is a greater necessitie for them to heare oftener than others, that the frequent inculcation of the same doctrine may imprint that in their mindes which others receive by the first hearing. and fortify against them? And if their memory be so brittle and pertuse, as they pretend, that it will hold nothing, there is a greater necessity for them to hear oftener than Others, that the frequent inculcation of the same Doctrine may imprint that in their minds which Others receive by the First hearing. cc vvi p-acp pno32? cc cs po32 n1 vbb av j cc n1, c-acp pns32 vvb, cst pn31 vmb vvi pix, pc-acp vbz dt jc n1 p-acp pno32 pc-acp vvi av-c cs n2-jn, cst dt j n1 pp-f dt d n1 vmb vvi cst p-acp po32 n2 r-crq n2-jn vvb p-acp dt ord n-vvg. (77) sermon (DIV2) 2328 Image 11
20431 And to answer them in their owne metaphor; And to answer them in their own metaphor; cc pc-acp vvi pno32 p-acp po32 d n1; (77) sermon (DIV2) 2328 Image 11
20434 And so I passe from the eare marke of Christs sheepe, to the marke in their heart. They were pricked in heart. And so I pass from the ear mark of Christ sheep, to the mark in their heart. They were pricked in heart. cc av pns11 vvb p-acp dt n1 vvb pp-f npg1 n1, p-acp dt n1 p-acp po32 n1. pns32 vbdr vvn p-acp n1. (77) sermon (DIV2) 2328 Image 11
20435 This pricke in the heart may be considered two manner of wayes: 1 In a reference to the cause, This prick in the heart may be considered two manner of ways: 1 In a Referente to the cause, d vvi p-acp dt n1 vmb vbi vvn crd n1 pp-f n2: crd p-acp dt n1 p-acp dt n1, (77) sermon (DIV2) 2329 Image 11
20436 and so it is an effect. 2 In a reference to the subject, and so it is an affection. and so it is an Effect. 2 In a Referente to the Subject, and so it is an affection. cc av pn31 vbz dt n1. crd p-acp dt n1 p-acp dt n-jn, cc av pn31 vbz dt n1. (77) sermon (DIV2) 2329 Image 11
20437 If wee consider it as an effect, it sheweth unto us the efficacie of Gods Word in the mind of the hearers, which is far greater than any force of humane art or eloquence. If we Consider it as an Effect, it shows unto us the efficacy of God's Word in the mind of the hearers, which is Far greater than any force of humane art or eloquence. cs pns12 vvb pn31 p-acp dt n1, pn31 vvz p-acp pno12 dt n1 pp-f npg1 n1 p-acp dt n1 pp-f dt n2, r-crq vbz av-j jc cs d n1 pp-f j n1 cc n1. (77) sermon (DIV2) 2329 Image 11
20438 Art and humane eloquence may move affection, but it is the powerfull preaching of the Word only that can remove corruption; Art and humane eloquence may move affection, but it is the powerful preaching of the Word only that can remove corruption; n1 cc j n1 vmb vvi n1, cc-acp pn31 vbz dt j vvg pp-f dt n1 av-j cst vmb vvi n1; (77) sermon (DIV2) 2329 Image 11
20439 as we read, Lex Jehovae convertens animas, The law of the Lord is perfect, converting the soule. as we read, Lex Jehovae convertens animas, The law of the Lord is perfect, converting the soul. c-acp pns12 vvb, fw-la fw-la vvz fw-la, dt n1 pp-f dt n1 vbz j, vvg dt n1. (77) sermon (DIV2) 2329 Image 11
20440 The word of man my tickle the eare, but it is the word of God onely which pricketh deepe the heart. The word of man my tickle the ear, but it is the word of God only which pricks deep the heart. dt n1 pp-f n1 po11 vvi dt n1, cc-acp pn31 vbz dt n1 pp-f np1 av-j r-crq vvz j-jn dt n1. (77) sermon (DIV2) 2329 Image 11
20441 Hence it is compared to a goad, or naile fastened by the masters of the assemblies: Hence it is compared to a goad, or nail fastened by the Masters of the assemblies: av pn31 vbz vvn p-acp dt n1, cc n1 vvn p-acp dt n2 pp-f dt n2: (77) sermon (DIV2) 2329 Image 11
20442 nay to a two-edged sword, piercing to the dividing asunder of soule, and spirit, and joynts, and marrow: nay to a two-edged sword, piercing to the dividing asunder of soul, and Spirit, and Joints, and marrow: uh p-acp dt j n1, vvg p-acp dt n-vvg av pp-f n1, cc n1, cc n2, cc n1: (77) sermon (DIV2) 2329 Image 11
20443 nay to thunder, which breaketh the bones, not hurting the yeelding flesh; at the sound whereof Satan fals like lightening from heaven. nay to thunder, which breaks the bones, not hurting the yielding Flesh; At the found whereof Satan falls like lightning from heaven. uh p-acp n1, r-crq vvz dt n2, xx vvg dt j-vvg n1; p-acp dt n1 c-crq np1 vvz av-j vvg p-acp n1. (77) sermon (DIV2) 2329 Image 11
20444 This efficacie of the word of God proves the Divinitie thereof: as it could not be divine, but it must needs be effectuall; This efficacy of the word of God Proves the Divinity thereof: as it could not be divine, but it must needs be effectual; d n1 pp-f dt n1 pp-f np1 vvz dt n1 av: c-acp pn31 vmd xx vbi j-jn, cc-acp pn31 vmb av vbi j; (77) sermon (DIV2) 2329 Image 11
20445 so it could not be so effectuall as it is, if it were not divine. so it could not be so effectual as it is, if it were not divine. av pn31 vmd xx vbi av j c-acp pn31 vbz, cs pn31 vbdr xx j-jn. (77) sermon (DIV2) 2329 Image 11
20446 As the demolishing the wals of Jericho proved that there was something more in the sounding of the Rams hornes, than the violent expulsion or percussion of the aire; As the demolishing the walls of Jericho proved that there was something more in the sounding of the Rams horns, than the violent expulsion or percussion of the air; p-acp dt n-vvg dt n2 pp-f np1 vvd cst pc-acp vbds pi av-dc p-acp dt n-vvg pp-f dt n2 n2, cs dt j n1 cc n1 pp-f dt n1; (77) sermon (DIV2) 2329 Image 11
20447 so the conquering all the eloquence, and power, and wealth, and wisdome of the world, so the conquering all the eloquence, and power, and wealth, and Wisdom of the world, av dt j-vvg d dt n1, cc n1, cc n1, cc n1 pp-f dt n1, (77) sermon (DIV2) 2329 Image 11
20448 and subduing it to the Gospel by the preaching of the Apostles, poore, simple, and illiterate men, of no more account (in comparison of the Oratours and Philosophers of the heathen) than the Rams hornes in comparison of silver trumpets, demonstrateth that their words were not the words of men, but the words of God. Zabarel treating of nutrition in the stomacke, and subduing it to the Gospel by the preaching of the Apostles, poor, simple, and illiterate men, of no more account (in comparison of the Orators and Philosophers of the heathen) than the Rams horns in comparison of silver trumpets, Demonstrates that their words were not the words of men, but the words of God. Zabarel treating of nutrition in the stomach, cc j-vvg zz p-acp dt n1 p-acp dt vvg pp-f dt n2, j, j, cc j n2, pp-f dx dc n1 (p-acp n1 pp-f dt n2 cc n2 pp-f dt j-jn) cs dt n2 n2 p-acp n1 pp-f n1 n2, vvz d po32 n2 vbdr xx dt n2 pp-f n2, p-acp dt n2 pp-f np1. n1 vvg pp-f n1 p-acp dt n1, (77) sermon (DIV2) 2329 Image 11
20449 and perfect concoction, propoundeth this question; and perfect concoction, propoundeth this question; cc j n1, vvz d n1; (77) sermon (DIV2) 2329 Image 11
20450 How commeth it to passe, that heat being but an accident and a simple qualitie, can digest our meat, sever the thicker parts from the thinner, turne the chylus into chymus, How comes it to pass, that heat being but an accident and a simple quality, can digest our meat, sever the thicker parts from the thinner, turn the chylus into chymus, q-crq vvz pn31 pc-acp vvi, cst n1 vbg p-acp dt n1 cc dt j n1, vmb vvi po12 n1, vvb dt jc n2 p-acp dt jc, vvb dt fw-la p-acp fw-la, (77) sermon (DIV2) 2329 Image 11
20451 and chymus into bloud, and disperse this bloud into all parts? resolveth it thus, that Heat may be considered two wayes; and chymus into blood, and disperse this blood into all parts? resolves it thus, that Heat may be considered two ways; cc fw-la p-acp n1, cc vvi d n1 p-acp d n2? vvz pn31 av, cst vvb vmb vbi vvn crd n2; (77) sermon (DIV2) 2329 Image 11
20452 either as it is a meere qualitie and accident, and so it hath but one simple operation; either as it is a mere quality and accident, and so it hath but one simple operation; d c-acp pn31 vbz dt j n1 cc n1, cc av pn31 vhz p-acp crd j n1; (77) sermon (DIV2) 2329 Image 11
20453 or as it is an instrument of the soule, and so it produceth all the effects above mentioned. or as it is an Instrument of the soul, and so it Produceth all the effects above mentioned. cc c-acp pn31 vbz dt n1 pp-f dt n1, cc av pn31 vvz d dt n2 a-acp vvn. (77) sermon (DIV2) 2329 Image 11
20454 In like manner, if it be demanded how the word preached instructeth, correcteth, and comforteth, and maketh the man of God perfect, and thorowly furnished to everie good worke: In like manner, if it be demanded how the word preached Instructeth, Correcteth, and comforts, and makes the man of God perfect, and thoroughly furnished to every good work: p-acp j n1, cs pn31 vbb vvn c-crq dt n1 vvn vvz, vvz, cc vvz, cc vvz dt n1 pp-f np1 j, cc av-j vvn p-acp d j n1: (77) sermon (DIV2) 2329 Image 11
20455 how it frameth and mouldeth the heart, how it printeth it like a stamp, melteth it like fire, bruizeth it like a hammer, pricketh it like a naile, how it frameth and moulds the heart, how it printeth it like a stamp, melts it like fire, bruizeth it like a hammer, pricks it like a nail, c-crq pn31 vvz cc vvz dt n1, c-crq pn31 vvz pn31 av-j dt n1, vvz pn31 av-j n1, vvz pn31 av-j dt n1, vvz pn31 av-j dt n1, (77) sermon (DIV2) 2329 Image 11
20456 and cutteth it asunder like a sword: and cutteth it asunder like a sword: cc vvz pn31 av av-j dt n1: (77) sermon (DIV2) 2329 Image 11
20457 the ready answer is, that it produceth these effects, Non ut sonus, sed ut instrumentum Dei; the ready answer is, that it Produceth these effects, Non ut Sound, sed ut Instrument Dei; dt j n1 vbz, cst pn31 vvz d n2, fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la; (77) sermon (DIV2) 2329 Image 11
20458 not as it is a sound or a collision of the aire, but as it is an instrument of God: Or, to use the phrase of the Apostle, not as it is a found or a collision of the air, but as it is an Instrument of God: Or, to use the phrase of the Apostle, xx c-acp pn31 vbz dt n1 cc dt n1 pp-f dt n1, cc-acp c-acp pn31 vbz dt n1 pp-f np1: cc, pc-acp vvi dt n1 pp-f dt n1, (77) sermon (DIV2) 2329 Image 11
20459 as it is the power of God unto salvation, to everie one that beleeveth. as it is the power of God unto salvation, to every one that Believeth. c-acp pn31 vbz dt n1 pp-f np1 p-acp n1, p-acp d pi cst vvz. (77) sermon (DIV2) 2329 Image 11
20460 This power wee may easily beleeve to bee in the whole, when wee see such efficacie in one text. This power we may Easily believe to be in the Whole, when we see such efficacy in one text. d n1 pns12 vmb av-j vvi pc-acp vbi p-acp dt j-jn, c-crq pns12 vvb d n1 p-acp crd n1. (77) sermon (DIV2) 2329 Image 11
20461 Junius was reclaimed from Atheisme by casting his eye on the new Testament lying open in his study, Junius was reclaimed from Atheism by casting his eye on the new Testament lying open in his study, np1 vbds vvn p-acp n1 p-acp vvg po31 n1 p-acp dt j n1 vvg av-j p-acp po31 n1, (77) sermon (DIV2) 2329 Image 11
20462 and reading the first words of S. Johns Gospel; and reading the First words of S. Johns Gospel; cc vvg dt ord n2 pp-f n1 np1 n1; (77) sermon (DIV2) 2329 Image 11
20463 In the beginning was the Word, and the Word was with God, and the Word was God. In the beginning was the Word, and the Word was with God, and the Word was God. p-acp dt n1 vbds dt n1, cc dt n1 vbds p-acp np1, cc dt n1 vbds np1. (77) sermon (DIV2) 2329 Image 11
20464 These words which strucke such a reverence in the hearts of the heathenish Platonicks, that they wrote them in golden letters in their Churches, These words which struck such a Reverence in the hearts of the Heathenish Platonics, that they wrote them in golden letters in their Churches, d n2 r-crq vvd d dt n1 p-acp dt n2 pp-f dt j n2, cst pns32 vvd pno32 p-acp j n2 p-acp po32 n2, (77) sermon (DIV2) 2329 Image 11
20465 so amazed him with the strange majestie of the stile, and profoundnesse of the mysteries therein contained, that hee never after entertained the least thought of his former atheisticall conceit. so amazed him with the strange majesty of the style, and profoundness of the Mysteres therein contained, that he never After entertained the least Thought of his former atheistical conceit. av vvn pno31 p-acp dt j n1 pp-f dt n1, cc n1 pp-f dt n2 av vvn, cst pns31 av-x a-acp vvd dt ds n1 pp-f po31 j j n1. (77) sermon (DIV2) 2329 Image 11
20466 As Antony passing in his journey, and comming to a Chappell, heard the Priest read those words in the Gospel, If thou wilt be perfect, goe sell all that thou hast, As Antony passing in his journey, and coming to a Chapel, herd the Priest read those words in the Gospel, If thou wilt be perfect, go fell all that thou hast, p-acp np1 vvg p-acp po31 n1, cc vvg p-acp dt n1, vvd dt n1 vvb d n2 p-acp dt n1, cs pns21 vm2 vbi j, vvb vvi d cst pns21 vh2, (77) sermon (DIV2) 2329 Image 11
20467 and give to the poore, and thou shalt have treasure in heaven: and give to the poor, and thou shalt have treasure in heaven: cc vvi p-acp dt j, cc pns21 vm2 vhi n1 p-acp n1: (77) sermon (DIV2) 2329 Image 11
20468 hee tooke the words as spoken to himselfe in particular, and fulfilling the precept of Christ accordingly, of a covetous worldling became a most holy recluse. What should I speake of S. Austine, who was strangely converted by hearing a voyce, saying; he took the words as spoken to himself in particular, and fulfilling the precept of christ accordingly, of a covetous worldling became a most holy recluse. What should I speak of S. Augustine, who was strangely converted by hearing a voice, saying; pns31 vvd dt n2 a-acp vvn p-acp px31 p-acp j, cc vvg dt n1 pp-f np1 av-vvg, pp-f dt j n1 vvd dt av-ds j n1. q-crq vmd pns11 vvi pp-f n1 np1, r-crq vbds av-j vvn p-acp vvg dt n1, vvg; (77) sermon (DIV2) 2329 Image 11
20469 Tolle, lege: & fastening his eies upon the first passage of Scripture he lighted upon, which was this, Let us walke honestly as in the day, not in gluttonie and drunkennesse, not in chambering and wantonnesse, not in strife and envying; Take, lege: & fastening his eyes upon the First passage of Scripture he lighted upon, which was this, Let us walk honestly as in the day, not in gluttony and Drunkenness, not in chambering and wantonness, not in strife and envying; uh, fw-la: cc vvg po31 n2 p-acp dt ord n1 pp-f n1 pns31 vvd p-acp, r-crq vbds d, vvb pno12 vvi av-j a-acp p-acp dt n1, xx p-acp n1 cc n1, xx p-acp vvg cc n1, xx p-acp n1 cc vvg; (77) sermon (DIV2) 2329 Image 11
20470 but put yee on the Lord Jesus, and make no provision for the flesh, to fulfill the lusts thereof. but put ye on the Lord jesus, and make no provision for the Flesh, to fulfil the Lustiest thereof. cc-acp vvb pn22 p-acp dt n1 np1, cc vvb dx n1 p-acp dt n1, pc-acp vvi dt n2 av. (77) sermon (DIV2) 2329 Image 11
20488 sorrow for the losse of Gods favour, & the jewels of his grace, & the comforts of the Spirit; sorrow for the loss of God's favour, & the Jewels of his grace, & the comforts of the Spirit; n1 p-acp dt n1 pp-f npg1 n1, cc dt n2 pp-f po31 n1, cc dt n2 pp-f dt n1; (77) sermon (DIV2) 2330 Image 11
20471 No sooner was the verse read, than the worke of his conversion was finished, and a pious resolution for amendment of life setled in him. No sooner was the verse read, than the work of his conversion was finished, and a pious resolution for amendment of life settled in him. av-dx av-c vbds dt n1 vvb, cs dt n1 pp-f po31 n1 vbds vvn, cc dt j n1 p-acp n1 pp-f n1 vvn p-acp pno31. (77) sermon (DIV2) 2329 Image 11
20472 Alypius certified hereof, desireth to peruse the place, and falleth upon the verse immediately following; Alypius certified hereof, Desires to peruse the place, and falls upon the verse immediately following; np1 vvn av, vvz pc-acp vvi dt n1, cc vvz p-acp dt n1 av-j vvg; (77) sermon (DIV2) 2329 Image 11
20473 Him that is weake in the faith receive you, (Rom. 14.1.) which he applying to himselfe, besought S. Austine to strengthen him in the truth, according to the command of Christ to Peter, Luke 22.32. Tu conversus, confirma fratres, When thou art converted, confirme thy brethren: Him that is weak in the faith receive you, (Rom. 14.1.) which he applying to himself, besought S. Augustine to strengthen him in the truth, according to the command of christ to Peter, Lycia 22.32. Tu Conversus, confirma Brothers, When thou art converted, confirm thy brothers: pno31 cst vbz j p-acp dt n1 vvb pn22, (np1 crd.) r-crq pns31 vvg p-acp px31, vvd n1 np1 pc-acp vvi pno31 p-acp dt n1, vvg p-acp dt n1 pp-f np1 p-acp np1, av crd. fw-la fw-la, fw-la fw-la, c-crq pns21 vb2r vvn, vvb po21 n2: (77) sermon (DIV2) 2329 Image 11
20474 which taske he so well performed, that with a little travell, in a short space two twins were brought forth to Christ at one birth. To fasten the truth of this observation, concerning the efficacie of Scripture texts seasonably applyed, I will borrow a golden naile from S. Chrysostome: It is not so in the Church where the Word is powerfully taught, which task he so well performed, that with a little travel, in a short Molle two twins were brought forth to christ At one birth. To fasten the truth of this observation, Concerning the efficacy of Scripture texts seasonably applied, I will borrow a golden nail from S. Chrysostom: It is not so in the Church where the Word is powerfully taught, r-crq n1 pns31 av av vvn, cst p-acp dt j vvi, p-acp dt j n1 crd n2 vbdr vvn av p-acp np1 p-acp crd n1. pc-acp vvi dt n1 pp-f d n1, vvg dt n1 pp-f n1 n2 av-j vvd, pns11 vmb vvi dt j n1 p-acp n1 np1: pn31 vbz xx av p-acp dt n1 c-crq dt n1 vbz av-j vvn, (77) sermon (DIV2) 2329 Image 11
20475 as it was in the Arke of Noah: as it was in the Ark of Noah: c-acp pn31 vbds p-acp dt n1 pp-f np1: (77) sermon (DIV2) 2329 Image 11
20476 for there the beast that entred into the Arke, received no change nor alteration at all by the imbarking there during the deluge: for there the beast that entered into the Ark, received no change nor alteration At all by the embarking there during the deluge: c-acp a-acp dt n1 cst vvd p-acp dt n1, vvd dx n1 ccx n1 p-acp d p-acp dt vvg a-acp p-acp dt n1: (77) sermon (DIV2) 2329 Image 11
20477 if they were cleane at their comming in, they were so at their going out; if they came in uncleane, they went out uncleane; if they were clean At their coming in, they were so At their going out; if they Come in unclean, they went out unclean; cs pns32 vbdr j p-acp po32 n-vvg p-acp, pns32 vbdr av p-acp po32 vvg av; cs pns32 vvd p-acp j, pns32 vvd av j; (77) sermon (DIV2) 2329 Image 11
20478 if they came in wilde, they went out wilde: but it is not so here: we come in uncleane, but we goe out cleane; if they Come in wild, they went out wild: but it is not so Here: we come in unclean, but we go out clean; cs pns32 vvd p-acp j, pns32 vvd av j: p-acp pn31 vbz xx av av: pns12 vvb p-acp j, cc-acp pns12 vvb av av-j; (77) sermon (DIV2) 2329 Image 11
20479 we come in wild, we goe out tame; we come in wild, we go out tame; pns12 vvb p-acp j, pns12 vvb av j; (77) sermon (DIV2) 2329 Image 11
20480 wee come in wolves, wee goe out lambs; we come in lions, we goe out deere; we come in vultures, wee goe out doves; we come in beasts, we goe out men; or, to speake more properly, regenerate Christians. we come in wolves, we go out Lambs; we come in Lions, we go out deer; we come in vultures, we go out Dove; we come in beasts, we go out men; or, to speak more properly, regenerate Christians. pns12 vvb p-acp n2, pns12 vvb av n2; pns12 vvb p-acp n2, pns12 vvb av j-jn; pns12 vvb p-acp n2, pns12 vvb av n2; pns12 vvb p-acp n2, pns12 vvb av n2; cc, pc-acp vvi av-dc av-j, vvn np1. (77) sermon (DIV2) 2329 Image 11
20481 And thus much concerning compunction in reference to the cause, as it is an effect of the word preached: And thus much Concerning compunction in Referente to the cause, as it is an Effect of the word preached: cc av av-d vvg n1 p-acp n1 p-acp dt n1, c-acp pn31 vbz dt n1 pp-f dt n1 vvd: (77) sermon (DIV2) 2329 Image 11
20482 now let us consider it in a reference to the subject, as it is an affection in the sinner. now let us Consider it in a Referente to the Subject, as it is an affection in the sinner. av vvb pno12 vvi pn31 p-acp dt n1 p-acp dt n-jn, c-acp pn31 vbz dt n1 p-acp dt n1. (77) sermon (DIV2) 2329 Image 11
20483 The locusts are described by S. John with faces like men, but stings in their tailes like scorpions: The Locusts Are described by S. John with faces like men, but stings in their tails like scorpions: dt n2 vbr vvn p-acp np1 np1 p-acp n2 av-j n2, cc-acp n2 p-acp po32 n2 av-j n2: (77) sermon (DIV2) 2330 Image 11
20484 not to disparage any mysticall interpretation, a morall may be this: not to disparage any mystical Interpretation, a moral may be this: xx pc-acp vvi d j n1, dt n1 vmb vbi d: (77) sermon (DIV2) 2330 Image 11
20485 Sinnes, especially of pleasure, like these locusts, have beautifull faces, and a delightfull appearance at the first: Sinnes, especially of pleasure, like these Locusts, have beautiful faces, and a delightful appearance At the First: zz, av-j pp-f n1, vvb d n2, vhb j n2, cc dt j n1 p-acp dt ord: (77) sermon (DIV2) 2330 Image 11
20486 but those that deale and dally with them, shall finde that they have stings in their tailes, and leave pricks and venomous wounds in the conscience in the end; but those that deal and dally with them, shall find that they have stings in their tails, and leave pricks and venomous wounds in the conscience in the end; cc-acp d cst n1 cc vvi p-acp pno32, vmb vvi cst pns32 vhb n2 p-acp po32 n2, cc n1 vvz cc j n2 p-acp dt n1 p-acp dt n1; (77) sermon (DIV2) 2330 Image 11
20487 for after the act of sinne is committed, there is felt in all that have not seared consciences, remorse, sorrow, feare, and shame: for After the act of sin is committed, there is felt in all that have not seared Consciences, remorse, sorrow, Fear, and shame: c-acp p-acp dt n1 pp-f n1 vbz vvn, pc-acp vbz vvn p-acp d cst vhb xx vvn n2, n1, n1, n1, cc n1: (77) sermon (DIV2) 2330 Image 11
20509 and let it make your beds to swim with teares. and let it make your Beds to swim with tears. cc vvb pn31 vvi po22 n2 pc-acp vvi p-acp n2. (77) sermon (DIV2) 2331 Image 11
20489 feare for the guilt of sinne, and shame for the filthinesse and turpitude thereof. Of these three consisteth compunction; Fear for the guilt of sin, and shame for the filthiness and turpitude thereof. Of these three Consisteth compunction; vvb p-acp dt n1 pp-f n1, cc n1 p-acp dt n1 cc n1 av. pp-f d crd vvz n1; (77) sermon (DIV2) 2330 Image 11
20490 which S. Isidore defineth to be a dejection of the minde, with teares caused by the remembrance of sinne, and feare of judgement. which S. Isidore defineth to be a dejection of the mind, with tears caused by the remembrance of sin, and Fear of judgement. r-crq np1 np1 vvz pc-acp vbi dt n1 pp-f dt n1, p-acp n2 vvn p-acp dt n1 pp-f n1, cc n1 pp-f n1. (77) sermon (DIV2) 2330 Image 11
20491 By S. Gregorie thus, A dejection of the mind full of anxietie, betweene feare and hope, annihilating or destroying sinne. By S. Gregory thus, A dejection of the mind full of anxiety, between Fear and hope, annihilating or destroying sin. p-acp np1 np1 av, dt n1 pp-f dt n1 j pp-f n1, p-acp n1 cc n1, vvg cc vvg n1. (77) sermon (DIV2) 2330 Image 11
20492 For as the worme which breedeth in the wood consumeth it, so (saith St Chrysostome) the sorrow which ariseth from sinne consumeth and destroyeth it. For as the worm which breeds in the wood consumeth it, so (Says Saint Chrysostom) the sorrow which arises from sin consumeth and Destroyeth it. p-acp p-acp dt n1 r-crq vvz p-acp dt n1 vvz pn31, av (vvz np1 np1) dt n1 r-crq vvz p-acp n1 vvz cc vvz pn31. (77) sermon (DIV2) 2330 Image 11
20493 Pia proles hoc ipso quod devoret matrem, An happie issue in this onely, that it eateth out the heart of the parent. Pia proles hoc ipso quod devoret matrem, an happy issue in this only, that it Eateth out the heart of the parent. np1 fw-fr fw-la fw-la fw-la n1 fw-la, dt j n1 p-acp d av-j, cst pn31 vvz av dt n1 pp-f dt n1. (77) sermon (DIV2) 2330 Image 11
20494 Thus I have pricked you out (to use the phrase of the Musitians) a lesson of compunction; Thus I have pricked you out (to use the phrase of the Musicians) a Lesson of compunction; av pns11 vhb vvn pn22 av (pc-acp vvi dt n1 pp-f dt n2) dt n1 pp-f n1; (77) sermon (DIV2) 2331 Image 11
20495 which though it be a sad pavin to the outward man, yet it is a merrie galliard to the inward. which though it be a sad pavin to the outward man, yet it is a merry galliard to the inward. r-crq cs pn31 vbb dt j n1 p-acp dt j n1, av pn31 vbz dt j n1 p-acp dt j. (77) sermon (DIV2) 2331 Image 11
20496 The physicke which kindly worketh, and maketh the patient heart-sicke for the present, yet much comforteth him out of assured hope, that the present pain will bring future ease & help. The physic which kindly works, and makes the patient heartsick for the present, yet much comforts him out of assured hope, that the present pain will bring future ease & help. dt n1 r-crq av-j vvz, cc vv2 dt j j p-acp dt j, av d vvz pno31 av pp-f j-vvn n1, cst dt j n1 vmb vvi j-jn n1 cc vvi. (77) sermon (DIV2) 2331 Image 11
20497 The smarting plaister is the most wholsome: The smarting plaster is the most wholesome: dt j-vvg n1 vbz dt av-ds j: (77) sermon (DIV2) 2331 Image 11
20498 such is that I have spread by the amplification of my Text, and now I am to lay it to by the application thereof. such is that I have spread by the amplification of my Text, and now I am to lay it to by the application thereof. d vbz cst pns11 vhb vvn p-acp dt n1 pp-f po11 n1, cc av pns11 vbm p-acp vvb pn31 p-acp p-acp dt n1 av. (77) sermon (DIV2) 2331 Image 11
20499 If compunction of the heart be the true marke of a penitent, let the eye of our soule look into our heart, If compunction of the heart be the true mark of a penitent, let the eye of our soul look into our heart, cs n1 pp-f dt n1 vbb dt j n1 pp-f dt j-jn, vvb dt n1 pp-f po12 n1 vvb p-acp po12 n1, (77) sermon (DIV2) 2331 Image 11
20500 and see whether we can find it there. If we find it, we may take comfort in it; and see whither we can find it there. If we find it, we may take Comfort in it; cc vvb cs pns12 vmb vvi pn31 a-acp. cs pns12 vvb pn31, pns12 vmb vvi n1 p-acp pn31; (77) sermon (DIV2) 2331 Image 11
20501 if we find it not, we may be sure we are no true converts. There is no vertue in the physick, if it paine us not: if we find it not, we may be sure we Are no true converts. There is no virtue in the physic, if it pain us not: cs pns12 vvb pn31 xx, pns12 vmb vbi j pns12 vbr dx j vvz. pc-acp vbz dx n1 p-acp dt n1, cs pn31 n1 pno12 xx: (77) sermon (DIV2) 2331 Image 11
20502 no force in the plaister, if it smart not: no force in the plaster, if it smart not: dx n1 p-acp dt n1, cs pn31 vvb xx: (77) sermon (DIV2) 2331 Image 11
20503 the dis-located bone is not brought to his place, if we felt no pain in the setting it. the dislocated bone is not brought to his place, if we felt no pain in the setting it. dt j n1 vbz xx vvn p-acp po31 n1, cs pns12 vvd dx n1 p-acp dt vvg pn31. (77) sermon (DIV2) 2331 Image 11
20504 As the colours and shapes which are burnt in glass, cannot be obliterated unless the glass be broken all to pieces; As the colours and shapes which Are burned in glass, cannot be obliterated unless the glass be broken all to Pieces; p-acp dt n2 cc n2 r-crq vbr vvn p-acp n1, vmbx vbi j cs dt n1 vbb vvn d p-acp n2; (77) sermon (DIV2) 2331 Image 11
20505 so neither can the ougly shapes of vices & images of Sathan be razed out of the soule, so neither can the ugly shapes of vices & Images of Sathan be razed out of the soul, av dx vmb dt j n2 pp-f n2 cc n2 pp-f np1 vbb vvn av pp-f dt n1, (77) sermon (DIV2) 2331 Image 11
20506 unlesse the heart be broken with true contrition. Spices when they are bruised and pownded in a mortar yeeld a most fragrant smell: unless the heart be broken with true contrition. Spices when they Are Bruised and pounded in a mortar yield a most fragrant smell: cs dt n1 vbb vvn p-acp j n1. n2 c-crq pns32 vbr vvn cc vvn p-acp dt n1 vvi dt av-ds j n1: (77) sermon (DIV2) 2331 Image 11
20507 O then let us bruise our hearts with true contrition, that our zealous meditations may be like fragrant spices in the nostrils of God. Oh then let us bruise our hearts with true contrition, that our zealous meditations may be like fragrant spices in the nostrils of God. uh av vvb pno12 vvi po12 n2 p-acp j n1, cst po12 j n2 vmb vbi av-j j n2 p-acp dt n2 pp-f np1. (77) sermon (DIV2) 2331 Image 11
20508 If the Jewes were pricked in heart at the remembrance of Christs suffering, if their hearts bled for once crucifying the Lord of life, how much more ought ours for crucifying him daily? O thinke upon this (dearly beloved) seriously both in the day and in the night, If the Jews were pricked in heart At the remembrance of Christ suffering, if their hearts bled for once crucifying the Lord of life, how much more ought ours for crucifying him daily? O think upon this (dearly Beloved) seriously both in the day and in the night, cs dt np2 vbdr vvn p-acp n1 p-acp dt n1 pp-f npg1 n1, cs po32 n2 vvd p-acp a-acp vvg dt n1 pp-f n1, c-crq av-d av-dc vmd png12 c-acp vvg pno31 av-j? sy vvb p-acp d (av-jn vvn) av-j av-d p-acp dt n1 cc p-acp dt n1, (77) sermon (DIV2) 2331 Image 11
20510 As often as ye sweare by the wounds of Christ, ye teare them wider: as often as ye belch out blasphemy against God, ye spit upon your Saviours face: As often as you swear by the wounds of christ, you tear them wider: as often as you belch out blasphemy against God, you spit upon your Saviors face: c-acp av c-acp pn22 vvb p-acp dt n2 pp-f np1, pn22 vvb pno32 av-j: c-acp av c-acp pn22 vvb av n1 p-acp np1, pn22 vvb p-acp po22 ng1 n1: (77) sermon (DIV2) 2331 Image 11
20511 as often as ye distemper your selves with strong wines, ye give him vinegar to drink: as often as you distemper your selves with strong wines, you give him vinegar to drink: c-acp av c-acp pn22 vvi po22 n2 p-acp j n2, pn22 vvb pno31 n1 pc-acp vvi: (77) sermon (DIV2) 2331 Image 11
20512 as often as ye grieve the holy spirit, ye pricke his very heart: as often as yee unworthily receive the sacrament, ye tread his bloud under your feet. as often as you grieve the holy Spirit, you prick his very heart: as often as ye unworthily receive the sacrament, you tread his blood under your feet. c-acp av c-acp pn22 vvb dt j n1, pn22 vvi po31 j n1: c-acp av c-acp pn22 av-j vvb dt n1, pn22 vvb po31 n1 p-acp po22 n2. (77) sermon (DIV2) 2331 Image 11
20513 Me thinks I hear you sobbing and sighing out the words of the Jewes in my Text: Me thinks I hear you sobbing and sighing out the words of the Jews in my Text: pno11 vvz pns11 vvb pn22 vvg cc vvg av dt n2 pp-f dt np2 p-acp po11 n1: (77) sermon (DIV2) 2331 Image 11
20514 If these things are so, if those sins are so hainous and grievous which we have made so light of, Men and brethren, what shall we doe? I answer you in the words of Saint Peter following: If these things Are so, if those Sins Are so heinous and grievous which we have made so Light of, Men and brothers, what shall we do? I answer you in the words of Saint Peter following: cs d n2 vbr av, cs d n2 vbr av j cc j r-crq pns12 vhb vvn av j pp-f, n2 cc n2, r-crq vmb pns12 vdi? pns11 vvb pn22 p-acp dt n2 pp-f n1 np1 vvg: (77) sermon (DIV2) 2331 Image 11
20515 Repent, and be baptized every one of you; repent, and be baptised every one of you; vvb, cc vbi vvn d crd pp-f pn22; (77) sermon (DIV2) 2331 Image 11
20516 not in the font of sweet water in the Church, but in the salt water of your teares: not in the font of sweet water in the Church, but in the salt water of your tears: xx p-acp dt n1 pp-f j n1 p-acp dt n1, cc-acp p-acp dt n1 n1 pp-f po22 n2: (77) sermon (DIV2) 2331 Image 11
20517 let your sorrow be answerable to your sinfull pleasures, and bring forth fruits meet for repentance. let your sorrow be answerable to your sinful pleasures, and bring forth fruits meet for Repentance. vvb po22 n1 vbb j p-acp po22 j n2, cc vvi av n2 vvb p-acp n1. (77) sermon (DIV2) 2331 Image 11
20518 The wound is deep, thrust the tent to the bottome of it; The wound is deep, thrust the tent to the bottom of it; dt n1 vbz j-jn, vvd dt n1 p-acp dt n1 pp-f pn31; (77) sermon (DIV2) 2331 Image 11
20519 your sins have been many and grievous, let your teares bee abundant, and your sighes many. your Sins have been many and grievous, let your tears be abundant, and your sighs many. po22 n2 vhb vbn d cc j, vvb po22 n2 vbb j, cc po22 n2 d. (77) sermon (DIV2) 2331 Image 11
20520 Yee have had a long time of sinning, give not over presently your exercises of mortification: Ye have had a long time of sinning, give not over presently your exercises of mortification: pn22 vhb vhn dt j n1 pp-f vvg, vvb xx p-acp av-j po22 n2 pp-f n1: (77) sermon (DIV2) 2331 Image 11
20521 hold on your strict abstinence, your devout prayers, your frequent watchings, your humble confessions, and sad meditations, the whole time which the Church hath prescribed you: hold on your strict abstinence, your devout Prayers, your frequent watchings, your humble confessions, and sad meditations, the Whole time which the Church hath prescribed you: vvb p-acp po22 j n1, po22 j n2, po22 j n2-vvg, po22 j n2, cc j n2, dt j-jn n1 r-crq dt n1 vhz vvn pn22: (77) sermon (DIV2) 2331 Image 11
20522 by your sorrow here, prevent eternall lamentations and woe: by your remorse of conscience here, prevent weeping and gnashing of teeth hereafter: by your sorrow Here, prevent Eternal lamentations and woe: by your remorse of conscience Here, prevent weeping and gnashing of teeth hereafter: p-acp po22 n1 av, vvb j n2 cc n1: p-acp po22 n1 pp-f n1 av, vvb vvg cc vvg pp-f n2 av: (77) sermon (DIV2) 2331 Image 11
20523 by your temporall affliction in this world, prevent eternall malediction and endlesse torments of body and soule in hell: by your temporal affliction in this world, prevent Eternal malediction and endless torments of body and soul in hell: p-acp po22 j n1 p-acp d n1, vvb j n1 cc j n2 pp-f n1 cc n1 p-acp n1: (77) sermon (DIV2) 2331 Image 11
20524 the lesse you spare your selves in this kind, God will spare you so much the more, the less you spare your selves in this kind, God will spare you so much the more, dt dc pn22 vvb po22 n2 p-acp d n1, np1 vmb vvi pn22 av av-d dt av-dc, (77) sermon (DIV2) 2331 Image 11
20525 and so much the sooner and easier be reconciled unto you. To whom, &c. and so much the sooner and Easier be reconciled unto you. To whom, etc. cc av av-d dt av-c cc jc vbi vvn p-acp pn22. p-acp ro-crq, av (77) sermon (DIV2) 2331 Image 11
20526 CHRISTIAN BROTHER-HOOD. A Sermon preached on the second Sunday in Lent. THE LXVIII. SERMON. ACTS 2.37. CHRISTIAN BROTHER-HOOD. A Sermon preached on the second Sunday in Lent. THE LXVIII. SERMON. ACTS 2.37. np1 n1. dt n1 vvd p-acp dt ord np1 p-acp np1 dt crd. n1. vvz crd. (78) sermon (DIV2) 2331 Image 11
20527 And they said to Peter and the rest of the Apostles; Men and brethren. And they said to Peter and the rest of the Apostles; Men and brothers. cc pns32 vvd p-acp np1 cc dt n1 pp-f dt n2; n2 cc n2. (78) sermon (DIV2) 2332 Image 11
20528 MAny of the ancients write, that S. Luke was an excellent limmer, and drew the blessed Virgin to the life: MAny of the ancients write, that S. Lycia was an excellent limmer, and drew the blessed Virgae to the life: d pp-f dt n2-j vvb, cst n1 av vbds dt j n1, cc vvd dt j-vvn n1 p-acp dt n1: (78) sermon (DIV2) 2333 Image 11
20529 how true it is that he tooke the picture of the mother of God, I know not (for the first relaters were Apocryphall writers) but sure I am, in this text as a table hee setteth forth the children of God in their colours, how true it is that he took the picture of the mother of God, I know not (for the First relaters were Apocryphal writers) but sure I am, in this text as a table he sets forth the children of God in their colours, c-crq j pn31 vbz cst pns31 vvd dt n1 pp-f dt n1 pp-f np1, pns11 vvb xx (c-acp dt ord n2 vbdr j n2) p-acp j pns11 vbm, p-acp d n1 p-acp dt n1 pns31 vvz av dt n2 pp-f np1 p-acp po32 n2, (78) sermon (DIV2) 2333 Image 11
20530 and describeth them by their proper marks: which are three; and Describeth them by their proper marks: which Are three; cc vvz pno32 p-acp po32 j n2: r-crq vbr crd; (78) sermon (DIV2) 2333 Image 11
20531 1. In the eare. 2. In the heart. 3. In the hand. 1. The eare-marke is carefull attention, when they heard. 2. The heart-marke is deepe compunction, they were pricked in heart. 1. In the ear. 2. In the heart. 3. In the hand. 1. The earmark is careful attention, when they herd. 2. The heart-marke is deep compunction, they were pricked in heart. crd p-acp dt n1. crd p-acp dt n1. crd p-acp dt n1. crd dt n1 vbz j n1, c-crq pns32 vvd. crd dt n1 vbz j-jn n1, pns32 vbdr vvn p-acp n1. (78) sermon (DIV2) 2333 Image 11
20532 3. The hand-marke is sollicitous action, Men and brethren, what shall we doe? 3. The hand-marke is solicitous actium, Men and brothers, what shall we do? crd dt n1 vbz j n1, n2 cc n2, r-crq vmb pns12 vdi? (78) sermon (DIV2) 2333 Image 11
20533 Wee have already viewed the eares of these converts, and found them bored thorow for the perpetuall service of God, and hung with the jewels of the Gospel: next we searched into their hearts, we have already viewed the ears of these converts, and found them bored thorough for the perpetual service of God, and hung with the Jewels of the Gospel: next we searched into their hearts, pns12 vhb av vvn dt n2 pp-f d vvz, cc vvd pno32 vvn p-acp p-acp dt j n1 pp-f np1, cc vvd p-acp dt n2 pp-f dt n1: ord pns12 vvd p-acp po32 n2, (78) sermon (DIV2) 2334 Image 11
20534 and found them pierced with sorrow for being some way accessarie (at least by consent) to the death of the Lord of life: and now wee are to looke to their hands, and found them pierced with sorrow for being Some Way accessary (At least by consent) to the death of the Lord of life: and now we Are to look to their hands, cc vvd pno32 vvd p-acp n1 p-acp vbg d n1 j-jn (p-acp ds p-acp n1) p-acp dt n1 pp-f dt n1 pp-f n1: cc av pns12 vbr pc-acp vvi p-acp po32 n2, (78) sermon (DIV2) 2334 Image 11
20535 and see what they will doe, or rather what they will not bee willing to doe, to make their peace with God, and see what they will do, or rather what they will not be willing to do, to make their peace with God, cc vvb r-crq pns32 vmb vdi, cc av-c r-crq pns32 vmb xx vbi j pc-acp vdi, pc-acp vvi po32 n1 p-acp np1, (78) sermon (DIV2) 2334 Image 11
20536 and wash away the guilt of spilling his Sonnes bloud. and wash away the guilt of spilling his Sons blood. cc vvi av dt n1 pp-f vvg po31 ng1 n1. (78) sermon (DIV2) 2334 Image 11
20537 Men and brethren, what shall we doe? Ye heare (men and brethren) in this close of the verse 1. A courteous compellation, which savoureth of 1. Humanity, Men. Now they hold the Apostles men, whom a little before they esteemed no better of than drunken beasts. 2. Charity, Brethren. Not aliens from the Common-wealth of Israel, not strangers. 2. An important question, which is a question of 1. Feare, What shall we doe to escape the wrath to come for that we have done? 2. Care, What shall we doe to make some part of amends for our crimson sinne, in shedding the bloud of that righteous and holy One? 3. Piety, What shall we doe that we may reape benefit by his death, whom ignorantly we slew with wicked hands? Men and brothers, what shall we do? You hear (men and brothers) in this close of the verse 1. A courteous compellation, which savoureth of 1. Humanity, Men. Now they hold the Apostles men, whom a little before they esteemed no better of than drunken beasts. 2. Charity, Brothers. Not aliens from the Commonwealth of Israel, not Strangers. 2. an important question, which is a question of 1. fear, What shall we do to escape the wrath to come for that we have done? 2. Care, What shall we do to make Some part of amends for our crimson sin, in shedding the blood of that righteous and holy One? 3. Piety, What shall we do that we may reap benefit by his death, whom ignorantly we slew with wicked hands? n2 cc n2, r-crq vmb pns12 vdi? pn22 vvb (n2 cc n2) p-acp d j pp-f dt n1 crd dt j n1, r-crq vvz pp-f crd n1, n2. av pns32 vvb dt n2 n2, ro-crq dt j c-acp pns32 vvd av-dx av-jc pp-f av j n2. crd n1, n2. xx n2-jn p-acp dt n1 pp-f np1, xx n2. crd dt j n1, r-crq vbz dt n1 pp-f crd n1, q-crq vmb pns12 vdi pc-acp vvi dt n1 pc-acp vvi p-acp cst pns12 vhb vdn? crd n1, q-crq vmb pns12 vdi pc-acp vvi d n1 pp-f n2 p-acp po12 j-jn n1, p-acp vvg dt n1 pp-f cst j cc j pi? crd n1, q-crq vmb pns12 vdi cst pns12 vmb vvi n1 p-acp po31 n1, ro-crq av-j po12 vvd p-acp j n2? (78) sermon (DIV2) 2335 Image 11
20538 Thus have I chalked unto you the way of my present and future discourses upon this Scripture, wherein I intreat your attention and devotion to goe along with mee, that I and you may first know in the speculative part what wee are to doe, Thus have I chalked unto you the Way of my present and future discourses upon this Scripture, wherein I entreat your attention and devotion to go along with me, that I and you may First know in the speculative part what we Are to do, av vhb pns11 vvn p-acp pn22 dt n1 pp-f po11 n1 cc j-jn n2 p-acp d n1, c-crq pns11 vvb po22 n1 cc n1 pc-acp vvi a-acp p-acp pno11, cst pns11 cc pn22 vmb ord vvi p-acp dt j n1 r-crq pns12 vbr pc-acp vdi, (78) sermon (DIV2) 2336 Image 11
20539 and then in the practicke doe what wee know to be necessary for the obtaining the remission of our sins. and then in the practic doe what we know to be necessary for the obtaining the remission of our Sins. cc av p-acp dt j-jn n1 r-crq pns12 vvb pc-acp vbi j p-acp dt vvg dt n1 pp-f po12 n2. (78) sermon (DIV2) 2336 Image 11
20540 Men. Is there not a Pleonasmus or redundancy in the words Men and Brethren? Is not this appellative men rather a burthen than an ornament to the sentence? Are there any brethren that are not men? Yes, Men. Is there not a Pleonasm or redundancy in the words Men and Brothers? Is not this appellative men rather a burden than an ornament to the sentence? are there any brothers that Are not men? Yes, n2. vbz pc-acp xx dt np1 cc n1 p-acp dt n2 n2 cc n2? vbz xx d j n2 av dt n1 cs dt n1 p-acp dt n1? vbr pc-acp d n2 cst vbr xx n2? uh, (78) sermon (DIV2) 2337 Image 11
20541 if we will beleeve the Legend of Saint Francis: for he found a new alliance and brotherhood amongst beasts, ordinarily saluting them in this manner when he met them, Brother Oxe, brother Beare, brother Wolfe (and it is marvell that the chronicles of his life related not that some of them resaluted him againe by the title of brother Asse for his labour.) But this is a note beneath Gammoth, and a degree below lowlinesse it selfe: if we will believe the Legend of Saint Francis: for he found a new alliance and brotherhood among beasts, ordinarily saluting them in this manner when he met them, Brother Ox, brother Bear, brother Wolf (and it is marvel that the chronicles of his life related not that Some of them resaluted him again by the title of brother Ass for his labour.) But this is a note beneath Gammoth, and a degree below lowliness it self: cs pns12 vmb vvi dt n1 pp-f n1 np1: c-acp pns31 vvd dt j n1 cc n1 p-acp n2, av-jn vvg pno32 p-acp d n1 c-crq pns31 vvd pno32, n1 n1, n1 n1, n1 n1 (cc pn31 vbz n1 cst dt n2 pp-f po31 n1 vvd xx d d pp-f pno32 vvd pno31 av p-acp dt n1 pp-f n1 n1 p-acp po31 n1.) p-acp d vbz dt n1 p-acp zz, cc dt n1 p-acp n1 pn31 n1: (78) sermon (DIV2) 2337 Image 11
20542 for humility will admit none to be of her kinred and brotherhood, that beare not the image of God our Father. for humility will admit none to be of her kindred and brotherhood, that bear not the image of God our Father. p-acp n1 vmb vvi pix pc-acp vbi pp-f po31 n1 cc n1, cst vvb xx dt n1 pp-f np1 po12 n1. (78) sermon (DIV2) 2337 Image 11
20543 The beasts of the field are indeed fellow-creatures with us, but they are our juments and servants, no way our brethren. Was then the word men added to intimate that such is the inhumanity or unmanlinesse of many, that a man may meet with many brethren by bloud, by alliance, by profession, by country, who yet deserve not the stile of men, because brethren without all humanity, and so no men: The beasts of the field Are indeed fellow-creatures with us, but they Are our juments and Servants, no Way our brothers. Was then the word men added to intimate that such is the inhumanity or unmanliness of many, that a man may meet with many brothers by blood, by alliance, by profession, by country, who yet deserve not the style of men, Because brothers without all humanity, and so no men: dt n2 pp-f dt n1 vbr av n2 p-acp pno12, cc-acp pns32 vbr po12 n2 cc n2, dx n1 po12 n2. vbds av dt n1 n2 vvd pc-acp vvi cst d vbz dt n1 cc n1 pp-f d, cst dt n1 vmb vvi p-acp d n2 p-acp n1, p-acp n1, p-acp n1, p-acp n1, r-crq av vvb xx dt n1 pp-f n2, c-acp n2 p-acp d n1, cc av dx n2: (78) sermon (DIV2) 2337 Image 11
20544 without heart or courage, and so no men: without heart or courage, and so no men: p-acp n1 cc n1, cc av dx n2: (78) sermon (DIV2) 2337 Image 11
20545 effeminate in their speech, habit, carriage, trim and dresse, and so no men? Neither can this be the meaning of the words. effeminate in their speech, habit, carriage, trim and dress, and so no men? Neither can this be the meaning of the words. j p-acp po32 n1, n1, n1, j cc vvi, cc av dx n2? av-d vmb d vbi dt n1 pp-f dt n2. (78) sermon (DIV2) 2337 Image 11
20546 For the Jewes were not now in a Satyricall veine, but like men that had been newly let bloud by a deep incision, they speake faintly, For the Jews were not now in a Satirical vein, but like men that had been newly let blood by a deep incision, they speak faintly, p-acp dt np2 vbdr xx av p-acp dt j n1, cc-acp j n2 cst vhd vbn av-j vvb n1 p-acp dt j-jn n1, pns32 vvb av-j, (78) sermon (DIV2) 2337 Image 11
20547 and in an humble manner beseech their Physicians to prescribe what they must doe to recover their health. and in an humble manner beseech their Physicians to prescribe what they must do to recover their health. cc p-acp dt j n1 vvi po32 n2 pc-acp vvi r-crq pns32 vmb vdi pc-acp vvi po32 n1. (78) sermon (DIV2) 2337 Image 11
20548 We are therefore to understand that in the originall there is no pleonasme, nor bitter sarcasme, but an elegancie and an emphasis in our tongue: We Are Therefore to understand that in the original there is no pleonasm, nor bitter sarcasm, but an elegancy and an emphasis in our tongue: pns12 vbr av pc-acp vvi cst p-acp dt n-jn pc-acp vbz dx n1, ccx j n1, p-acp dt n1 cc dt n1 p-acp po12 n1: (78) sermon (DIV2) 2337 Image 11
20549 there is but one name for men of the better sort & inferiour ranke: there is but one name for men of the better sort & inferior rank: pc-acp vbz cc-acp crd n1 p-acp n2 pp-f dt jc n1 cc j-jn n1: (78) sermon (DIV2) 2337 Image 11
20550 but in greeke there are two, NONLATINALPHABET the word here used, and NONLATINALPHABET, and they differ as much as ayre and earth, but in greek there Are two, the word Here used, and, and they differ as much as air and earth, cc-acp p-acp jp zz vbr crd, dt n1 av vvn, cc, cc pns32 vvb p-acp d c-acp n1 cc n1, (78) sermon (DIV2) 2337 Image 11
20551 or christall and glasse, or pearle and stone: or crystal and glass, or pearl and stone: cc n1 cc n1, cc n1 cc n1: (78) sermon (DIV2) 2337 Image 11
20552 for NONLATINALPHABET signifieth an ordinary man of the vulgar sort, but NONLATINALPHABET a man of parts, a man of worth, a man of note, a man full of humanity, pity, and compassion: for signifies an ordinary man of the Vulgar sort, but a man of parts, a man of worth, a man of note, a man full of humanity, pity, and compassion: p-acp vvz dt j n1 pp-f dt j n1, cc-acp dt n1 pp-f n2, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 j pp-f n1, n1, cc n1: (78) sermon (DIV2) 2337 Image 11
20553 and herein they secretly couch an argument, to induce the Apostles to take some care of their soules; and herein they secretly couch an argument, to induce the Apostles to take Some care of their Souls; cc av pns32 av-jn vvi dt n1, pc-acp vvi dt n2 pc-acp vvi d n1 pp-f po32 n2; (78) sermon (DIV2) 2337 Image 11
20554 as if they should say, Though ye are men of God, yet ye are men as we are: as if they should say, Though you Are men of God, yet you Are men as we Are: c-acp cs pns32 vmd vvi, cs pn22 vbr n2 pp-f np1, av pn22 vbr n2 p-acp pns12 vbr: (78) sermon (DIV2) 2337 Image 11
20555 the divine graces in you bereave you not of humane passions. the divine graces in you bereave you not of humane passion. dt j-jn n2 p-acp pn22 vvb pn22 xx pp-f j n2. (78) sermon (DIV2) 2337 Image 11
20556 Suffer then not men as you are to be cast away, bring not the bloud of this righteous man upon us, pity us in this our perplexity, pray to God for us, advise us what we are to doe, stretch a hand of charity to us, to plucke us out of the chops of Sathan, and flames of hell fire. Suffer then not men as you Are to be cast away, bring not the blood of this righteous man upon us, pity us in this our perplexity, pray to God for us, Advice us what we Are to do, stretch a hand of charity to us, to pluck us out of the chops of Sathan, and flames of hell fire. vvb av xx n2 c-acp pn22 vbr pc-acp vbi vvn av, vvb xx dt n1 pp-f d j n1 p-acp pno12, vvb pno12 p-acp d po12 n1, vvb p-acp np1 p-acp pno12, vvb pno12 r-crq pns12 vbr pc-acp vdi, vvb dt n1 pp-f n1 p-acp pno12, pc-acp vvi pno12 av pp-f dt n2 pp-f np1, cc n2 pp-f n1 n1. (78) sermon (DIV2) 2337 Image 11
20557 Me thinkes I should passe this note in so Christian an auditory, and not stand to prove that we ought to be men, not like beasts without reason, not like monsters without all bowels, without naturall affection and compassion: Me thinks I should pass this note in so Christian an auditory, and not stand to prove that we ought to be men, not like beasts without reason, not like monsters without all bowels, without natural affection and compassion: pno11 vvz pns11 vmd vvi d n1 p-acp av np1 dt j, cc xx vvi pc-acp vvi cst pns12 vmd pc-acp vbi n2, xx av-j n2 p-acp n1, xx av-j n2 p-acp d n2, p-acp j n1 cc n1: (78) sermon (DIV2) 2338 Image 11
20558 yet were many that call themselves brethren men, could they grind the faces of the poore as they doe? could they not only tondere, but deglubere, not only sheare, yet were many that call themselves brothers men, could they grind the faces of the poor as they do? could they not only tondere, but Deglubere, not only shear, av vbdr d cst vvb px32 n2 n2, vmd pns32 vvi dt n2 pp-f dt j c-acp pns32 vdb? vmd pns32 xx av-j fw-la, p-acp vvb, xx av-j vvi, (78) sermon (DIV2) 2338 Image 11
20559 but flea Christs sheep? were they men, would they use men like beasts? would they make themselves beasts, but flay Christ sheep? were they men, would they use men like beasts? would they make themselves beasts, cc-acp n1 npg1 n1? vbdr pns32 n2, vmd pns32 vvi n2 av-j n2? vmd pns32 vvi px32 n2, (78) sermon (DIV2) 2338 Image 11
20560 and expresse the condition of the worst of beasts, by returning with the dogge to their vomit, and express the condition of the worst of beasts, by returning with the dog to their vomit, cc vvi dt n1 pp-f dt js pp-f n2, p-acp vvg p-acp dt n1 p-acp po32 n1, (78) sermon (DIV2) 2338 Image 11
20561 and with the sow to their wallowing in the mire? are they men, who take greatest delight in drowning their reason, and with the sow to their wallowing in the mire? Are they men, who take greatest delight in drowning their reason, cc p-acp dt n1 p-acp po32 n-vvg p-acp dt n1? vbr pns32 n2, r-crq vvb js n1 p-acp vvg po32 n1, (78) sermon (DIV2) 2338 Image 11
20562 and extinguishing that light of understanding in them which maketh them men? are they men? have they hearts of flesh? have they eyes consisting of an aqueous humour, who suffer men made after Gods image to pine away before their eyes for want of a crumme of their store, a graine of their magazine, a drop of their ocean, a mite of their treasury, a cluster of grapes of their vintage, a gleaning of their harvest? are they men, that never remember the affliction of Joseph, that never thinke of the besieged in Rochel, of the persecuted in Bohemia and the Palatinate, and extinguishing that Light of understanding in them which makes them men? Are they men? have they hearts of Flesh? have they eyes consisting of an aqueous humour, who suffer men made After God's image to pine away before their eyes for want of a crumb of their store, a grain of their magazine, a drop of their Ocean, a mite of their treasury, a cluster of grapes of their vintage, a gleaning of their harvest? Are they men, that never Remember the affliction of Joseph, that never think of the besieged in Rochel, of the persecuted in Bohemia and the Palatinate, cc vvg d n1 pp-f n1 p-acp pno32 r-crq vv2 pno32 n2? vbr pns32 n2? vhb pns32 n2 pp-f n1? vhb pns32 n2 vvg pp-f dt j n1, r-crq vvb n2 vvn p-acp npg1 n1 pc-acp vvi av p-acp po32 n2 p-acp n1 pp-f dt n1 pp-f po32 n1, dt n1 pp-f po32 n1, dt n1 pp-f po32 n1, dt n1 pp-f po32 n1, dt vvi pp-f n2 pp-f po32 n1, dt vvg pp-f po32 n1? vbr pns32 n2, cst av-x vvb dt n1 pp-f np1, cst av-x vvb pp-f dt j-vvn p-acp n1, pp-f dt vvn p-acp np1 cc dt n1, (78) sermon (DIV2) 2338 Image 11
20563 and almost all parts of Germany, as good men as themselves, and better Christians, who endure either the violence of oppression, and almost all parts of Germany, as good men as themselves, and better Christians, who endure either the violence of oppression, cc av d n2 pp-f np1, c-acp j n2 p-acp px32, cc j np1, r-crq vvb d dt n1 pp-f n1, (78) sermon (DIV2) 2338 Image 11
20564 or the shame of infamy, or the servitude of captivity, or the insolency of tiranny, or the shame of infamy, or the servitude of captivity, or the insolency of tyranny, cc dt n1 pp-f n1, cc dt n1 pp-f n1, cc dt n1 pp-f n1, (78) sermon (DIV2) 2338 Image 11
20565 or the griping of famine, or the terrours of sundry kinds of death? It grieved the Oratour to proclaime NONLATINALPHABET, O my friends, there is no true friend among you: or the gripping of famine, or the terrors of sundry Kinds of death? It grieved the Orator to proclaim, Oh my Friends, there is no true friend among you: cc dt j-vvg pp-f n1, cc dt n2 pp-f j n2 pp-f n1? pn31 vvd dt n1 pc-acp vvi, uh po11 n2, pc-acp vbz dx j n1 p-acp pn22: (78) sermon (DIV2) 2338 Image 11
20566 but it much more grieveth those that are to give an account of your soules, to be enforced to complaine, Men and brethren, there are few men or brethren among you, but it much more Grieveth those that Are to give an account of your Souls, to be Enforced to complain, Men and brothers, there Are few men or brothers among you, p-acp pn31 av-d av-dc vvz d cst vbr p-acp vvb dt n1 pp-f po22 n2, pc-acp vbi vvn pc-acp vvi, n2 cc n2, pc-acp vbr d n2 cc n2 p-acp pn22, (78) sermon (DIV2) 2338 Image 11
20567 but few that deserve the name of men, and fewer of but few that deserve the name of men, and fewer of cc-acp d cst vvb dt n1 pp-f n2, cc d pp-f (78) sermon (DIV2) 2338 Image 11
20568 Brethren. They call the Apostles brethren, either in a kind of correspondency of courtesie, because the Apostles so stiled them before (Men and brethren, let mee freely speake unto you of the Patriarch David) or to insinuate themselves into their love; Brothers. They call the Apostles brothers, either in a kind of correspondency of courtesy, Because the Apostles so styled them before (Men and brothers, let me freely speak unto you of the Patriarch David) or to insinuate themselves into their love; n2. pns32 vvb dt n2 n2, d p-acp dt n1 pp-f n1 pp-f n1, c-acp dt n2 av vvd pno32 p-acp (n2 cc n2, vvb pno11 av-j vvi p-acp pn22 pp-f dt n1 np1) cc pc-acp vvi px32 p-acp po32 n1; (78) sermon (DIV2) 2339 Image 11
20569 NONLATINALPHABET quasi NONLATINALPHABET, co-uterini, sprigs issuing out of the same root, men issuing out of the same wombe, 1. Either of flesh, quasi, co-uterini, sprigs issuing out of the same root, men issuing out of the same womb, 1. Either of Flesh, fw-la, j, n2 vvg av pp-f dt d n1, n2 vvg av pp-f dt d n1, crd av-d pp-f n1, (78) sermon (DIV2) 2339 Image 11
20570 as brothers that have the same mother. 2. Or of the Church, as all that are new borne in it. 3. Or of the earth, as all men. as Brother's that have the same mother. 2. Or of the Church, as all that Are new born in it. 3. Or of the earth, as all men. c-acp n2 cst vhb dt d n1. crd cc pp-f dt n1, c-acp d cst vbr j vvn p-acp pn31. crd cc pp-f dt n1, c-acp d n2. (78) sermon (DIV2) 2339 Image 11
20571 Some who delight more in the sound of words than soundnesse of matter, make their cimbals thus tinckle in our eares: some who delight more in the found of words than soundness of matter, make their cymbals thus tinckle in our ears: d r-crq n1 av-dc p-acp dt j pp-f n2 cs n1 pp-f n1, vvb po32 n2 av vvi p-acp po12 n2: (78) sermon (DIV2) 2340 Image 11
20572 There are brethren (say they) of three sorts, either by race, as all of the same linage: There Are brothers (say they) of three sorts, either by raze, as all of the same lineage: a-acp vbr n2 (vvb pns32) pp-f crd n2, av-d p-acp n1, c-acp d pp-f dt d n1: (78) sermon (DIV2) 2340 Image 11
20573 or by place, as all of the same country or city: or by grace, as all of the same religion. or by place, as all of the same country or City: or by grace, as all of the same Religion. cc p-acp n1, c-acp d pp-f dt d n1 cc n1: cc p-acp n1, c-acp d pp-f dt d n1. (78) sermon (DIV2) 2340 Image 11
20588 and spilling the bloud of those for whom Christ shed his most precious bloud. and spilling the blood of those for whom christ shed his most precious blood. cc vvg dt n1 pp-f d p-acp ro-crq np1 vvd po31 av-ds j n1. (78) sermon (DIV2) 2341 Image 11
20607 let us endeavour by all friendly offices so to endeare our selves to our brethren, let us endeavour by all friendly Offices so to endear our selves to our brothers, vvb pno12 vvi p-acp d j n2 av pc-acp vvi po12 n2 p-acp po12 n2, (78) sermon (DIV2) 2342 Image 11
20574 But I like better of St. Jeromes distinction of brethren: 1. by nature or bloud: 2. by cognation or affinity: 3. by nation or country: 4. by love & affection: 1. common, to all men, the sons of Adam our father: 2. speciall, to all Christians, the sons of the same mother the Church. 1. Nature made Jacob and Esau brethren. 2. Affinity our Lord and James brethren. 3. Nation or country Peter and the Jewes brethren. 4. Affection and obligation 1. Spirituall, all Christians, 2. Carnall and common, all men brethren. But I like better of Saint Jerome's distinction of brothers: 1. by nature or blood: 2. by cognation or affinity: 3. by Nation or country: 4. by love & affection: 1. Common, to all men, the Sons of Adam our father: 2. special, to all Christians, the Sons of the same mother the Church. 1. Nature made Jacob and Esau brothers. 2. Affinity our Lord and James brothers. 3. nation or country Peter and the Jews brothers. 4. Affection and obligation 1. Spiritual, all Christians, 2. Carnal and Common, all men brothers. p-acp pns11 vvb av-jc pp-f n1 np1 n1 pp-f n2: crd p-acp n1 cc n1: crd p-acp n1 cc n1: crd p-acp n1 cc n1: crd p-acp n1 cc n1: crd j, p-acp d n2, dt n2 pp-f np1 po12 n1: crd j, p-acp d np1, dt n2 pp-f dt d n1 dt n1. crd n1 vvn np1 cc np1 n2. crd n1 po12 n1 cc np1 n2. crd n1 cc n1 np1 cc dt np2 n2. crd n1 cc n1 crd j, d np1, crd j cc j, d n2 n2. (78) sermon (DIV2) 2340 Image 11
20575 Thus the significations of brother in Scripture, like the circles made by a stone cast into the water, not only multiply, but much enlarge themselves: Thus the significations of brother in Scripture, like the Circles made by a stone cast into the water, not only multiply, but much enlarge themselves: av dt n2 pp-f n1 p-acp n1, av-j dt n2 vvn p-acp dt n1 vvd p-acp dt n1, xx av-j vvi, cc-acp d vvb px32: (78) sermon (DIV2) 2341 Image 11
20576 the first is a narrow circle about the stone, the next fetcheth a bigger compasse, the third a greater & more capacious than it, the fourth so large that it toucheth the bankes of the river: the First is a narrow circle about the stone, the next Fetches a bigger compass, the third a greater & more capacious than it, the fourth so large that it touches the banks of the river: dt ord vbz dt j n1 p-acp dt n1, dt ord vvz dt jc n1, dt ord dt jc cc av-dc j cs pn31, dt ord av j cst pn31 vvz dt n2 pp-f dt n1: (78) sermon (DIV2) 2341 Image 11
20577 in like manner, the first signification of brethren is confined to one house, nay to one bed and wombe, the second extendeth it selfe to all of one family or linage, the third to the whole nation or country, the fourth and last to the utmost bounds of the earth. in like manner, the First signification of brothers is confined to one house, nay to one Bed and womb, the second extendeth it self to all of one family or lineage, the third to the Whole Nation or country, the fourth and last to the utmost bounds of the earth. p-acp j n1, dt ord n1 pp-f n2 vbz vvn p-acp crd n1, uh-x p-acp crd n1 cc n1, dt ord vvz pn31 n1 p-acp d pp-f crd n1 cc n1, dt ord p-acp dt j-jn n1 cc n1, dt ord cc ord p-acp dt j n2 pp-f dt n1. (78) sermon (DIV2) 2341 Image 11
20578 No name so frequently occurreth in Scripture as this of brethren, no love more often enforced than brotherly. No name so frequently occurreth in Scripture as this of brothers, no love more often Enforced than brotherly. dx n1 av av-j vvz p-acp n1 c-acp d pp-f n2, dx n1 av-dc av vvn cs av-j. (78) sermon (DIV2) 2341 Image 11
20579 We need not goe farre for emblemes thereof, Plutarch hath found many in our body: for wee have two eyes, two eares, two nostrills, two hands, two feet, which are, We need not go Far for emblems thereof, Plutarch hath found many in our body: for we have two eyes, two ears, two nostrils, two hands, two feet, which Are, pns12 vvb xx vvi av-j p-acp n2 av, np1 vhz vvn d p-acp po12 n1: c-acp pns12 vhb crd n2, crd n2, crd n2, crd n2, crd n2, r-crq vbr, (78) sermon (DIV2) 2341 Image 11
20580 as hee termeth them, NONLATINALPHABET, brethren and twinne members, formed out of like matter, being of one shape, one bignesse, as he termeth them,, brothers and twin members, formed out of like matter, being of one shape, one bigness, c-acp pns31 vvz pno32,, n2 cc n1 n2, vvn av pp-f j n1, vbg pp-f crd n1, crd n1, (78) sermon (DIV2) 2341 Image 11
20581 and serving to one and the selfe same use. and serving to one and the self same use. cc vvg p-acp crd cc dt n1 d n1. (78) sermon (DIV2) 2341 Image 11
20582 Nature her selfe kindleth the fire of brotherly love in our hearts, and God by the blasts of his Spirit, and the breath of his Ministers bloweth it continually: Nature her self kindleth the fire of brotherly love in our hearts, and God by the blasts of his Spirit, and the breath of his Ministers blows it continually: n1 po31 n1 vvz dt n1 pp-f j n1 p-acp po12 n2, cc np1 p-acp dt n2 pp-f po31 n1, cc dt n1 pp-f po31 n2 vvz pn31 av-j: (78) sermon (DIV2) 2341 Image 11
20583 yet in many it waxeth cold, and in some it seemeth to bee quite extinguished. Saint Paul prayed that the Philippians love might abound more and more. yet in many it Waxes cold, and in Some it seems to be quite extinguished. Saint Paul prayed that the Philippians love might abound more and more. av p-acp d pn31 vvz j-jn, cc p-acp d pn31 vvz pc-acp vbi av vvn. n1 np1 vvd cst dt njp2 n1 vmd vvi dc cc av-dc. (78) sermon (DIV2) 2341 Image 11
20584 Hee exhorteth the Hebrewes, Let brotherly love continue: but we need now-adaies to cast our exhortation into a new mold, and say, Let brotherly love begin in you. He exhorteth the Hebrews, Let brotherly love continue: but we need nowadays to cast our exhortation into a new mould, and say, Let brotherly love begin in you. pns31 vvz dt njpg2, vvb av-j vvb vvi: cc-acp pns12 vvb j pc-acp vvi po12 n1 p-acp dt j n1, cc vvz, vvb av-j n1 vvi p-acp pn22. (78) sermon (DIV2) 2341 Image 11
20585 For were it begun, so many quarrells, so many factions, so many sects, so many broiles, For were it begun, so many quarrels, so many factions, so many Sects, so many broils, p-acp vbdr pn31 vvn, av d n2, av d n2, av d n2, av d n2, (78) sermon (DIV2) 2341 Image 11
20586 so many law-suites would not be begun as we see every day, set on foot. so many lawsuits would not be begun as we see every day, Set on foot. av d n2 vmd xx vbi vvn c-acp pns12 vvb d n1, vvn p-acp n1. (78) sermon (DIV2) 2341 Image 11
20587 Did we looke upon the badge of our livery, which is mutuall love, we would cry shame of our selves for that which we see and heare every day, such out-cries, such railing, such cursing, such threatning, such banding opprobrious speeches, such challenges into the field, Did we look upon the badge of our livery, which is mutual love, we would cry shame of our selves for that which we see and hear every day, such Outcries, such railing, such cursing, such threatening, such banding opprobrious Speeches, such challenges into the field, vdd pns12 vvi p-acp dt n1 pp-f po12 n1, r-crq vbz j n1, pns12 vmd vvi n1 pp-f po12 n2 p-acp d r-crq pns12 vvb cc vvi d n1, d n2, d j-vvg, d vvg, d j-vvg, d vvg j n2, d n2 p-acp dt n1, (78) sermon (DIV2) 2341 Image 11
20589 Is it not strange that they should fall foule one upon another, who have bin both washed in the same laver of regeneration? that they should thirst after one anothers bloud, who drinke of the same cup of benediction? that they should lift their hands up one against another, Is it not strange that they should fallen foul one upon Another, who have been both washed in the same laver of regeneration? that they should thirst After one another's blood, who drink of the same cup of benediction? that they should lift their hands up one against Another, vbz pn31 xx j cst pns32 vmd vvi j crd p-acp n-jn, r-crq vhb vbn av-d vvn p-acp dt d n1 pp-f n1? cst pns32 vmd vvi p-acp pi ng1-jn n1, r-crq n1 pp-f dt d n1 pp-f n1? cst pns32 vmd vvi po32 n2 p-acp crd p-acp n-jn, (78) sermon (DIV2) 2341 Image 11
20590 for whom Christ spread his hands upon the crosse? Let there be no falling out between mee and thee (saith Abraham to Lot) for wee are brethren. for whom christ spread his hands upon the cross? Let there be no falling out between me and thee (Says Abraham to Lot) for we Are brothers. p-acp ro-crq np1 vvd po31 n2 p-acp dt n1? vvb pc-acp vbi dx vvg av p-acp pno11 cc pno21 (vvz np1 p-acp n1) c-acp pns12 vbr n2. (78) sermon (DIV2) 2341 Image 11
20591 Let mee presse you further, & touch you neerer to the quick ▪ Let there be no strife among you; Let me press you further, & touch you nearer to the quick ▪ Let there be no strife among you; vvb pno11 vvi pn22 av-jc, cc vvb pn22 av-jc p-acp dt j ▪ vvb pc-acp vbi dx n1 p-acp pn22; (78) sermon (DIV2) 2341 Image 11
20592 for you are members one of another: nay, which is more, Yee are all members of Christ Jesus. for you Are members one of Another: nay, which is more, Ye Are all members of christ jesus. c-acp pn22 vbr n2 crd pp-f n-jn: uh, r-crq vbz av-dc, pn22 vbr d n2 pp-f np1 np1. (78) sermon (DIV2) 2341 Image 11
20593 What? members of Christ, and spurne one at another? members of Christ, and buffet one another? members of Christ, What? members of christ, and spurn one At Another? members of christ, and buffet one Another? members of christ, q-crq? n2 pp-f np1, cc vvi pi p-acp n-jn? n2 pp-f np1, cc vvi pi j-jn? n2 pp-f np1, (78) sermon (DIV2) 2341 Image 11
20594 and supplant one another? members of Christ, and devoure one another? members of Christ, and supplant one Another? members of christ, and devour one Another? members of christ, cc vvi pi j-jn? n2 pp-f np1, cc vvi pi j-jn? n2 pp-f np1, (78) sermon (DIV2) 2341 Image 11
20595 and destroy one another? It is true as Plutarch observeth, that the neerer the tye is the fouler the breach. and destroy one Another? It is true as Plutarch observeth, that the nearer the tie is the Fowler the breach. cc vvi pi j-jn? pn31 vbz j c-acp ng1 vvz, cst dt jc dt n1 vbz dt jc dt n1. (78) sermon (DIV2) 2341 Image 11
20596 As bodies that are but glewed together, if they be severed or rent asunder, they may be glewed as fast as ever they were; As bodies that Are but glued together, if they be severed or rend asunder, they may be glued as fast as ever they were; p-acp n2 cst vbr p-acp vvn av, cs pns32 vbb vvn cc vvn av, pns32 vmb vbi vvn a-acp av-j c-acp av pns32 vbdr; (78) sermon (DIV2) 2341 Image 11
20597 but corpora continua, as flesh and sinewes, if any cut or rupture be made in them, they cannot bee so joyned together againe, but a scarre will remaine: but corpora Continua, as Flesh and sinews, if any Cut or rupture be made in them, they cannot be so joined together again, but a scar will remain: cc-acp fw-la fw-la, p-acp n1 cc n2, cs d n1 cc n1 vbb vvn p-acp pno32, pns32 vmbx vbi av vvn av av, cc-acp dt n1 vmb vvi: (78) sermon (DIV2) 2341 Image 11
20598 so those who are onely glewed together by some civill respects, may fall out and fall in againe, without any great impeachment to their reputation or former friendship; so those who Are only glued together by Some civil respects, may fallen out and fallen in again, without any great impeachment to their reputation or former friendship; av d r-crq vbr av-j vvn av p-acp d j n2, vmb vvi av cc vvi p-acp av, p-acp d j n1 p-acp po32 n1 cc j n1; (78) sermon (DIV2) 2341 Image 11
20599 but they who are tied together by nerves and sinewes of naturall or spirituall obligation, but they who Are tied together by nerves and sinews of natural or spiritual obligation, cc-acp pns32 r-crq vbr vvn av p-acp n2 cc n2 pp-f j cc j n1, (78) sermon (DIV2) 2341 Image 11
20600 and made one flesh or spirit together, if there fall any breach between them, it cannot be so fairely made up, and made one Flesh or Spirit together, if there fallen any breach between them, it cannot be so fairly made up, cc vvd crd n1 cc n1 av, cs pc-acp vvi d n1 p-acp pno32, pn31 vmbx vbi av av-j vvn a-acp, (78) sermon (DIV2) 2341 Image 11
20601 but that like the putting a new peece of cloth into an old garment, the going about to piece or reconcile them maketh the rent worse. When Tully understood of a suit in law commenced between Quintus and M. Fabius, hee earnestly wrote to Papirius to take up the matter: but that like the putting a new piece of cloth into an old garment, the going about to piece or reconcile them makes the rend Worse. When Tully understood of a suit in law commenced between Quintus and M. Fabius, he earnestly wrote to Papirius to take up the matter: cc-acp cst av-j dt vvg dt j n1 pp-f n1 p-acp dt j n1, dt vvg a-acp p-acp vvb cc vvb pno32 vvz dt vvb av-jc. c-crq np1 vvd pp-f dt n1 p-acp n1 vvn p-acp np1 cc n1 np1, pns31 av-j vvd p-acp np1 pc-acp vvi a-acp dt n1: (78) sermon (DIV2) 2341 Image 11
20602 Suffer not (saith hee) brethren to implead one another. Suffer not (Says he) brothers to implead one Another. vvb xx (vvz pns31) n2 pc-acp vvi pi j-jn. (78) sermon (DIV2) 2341 Image 11
20603 For though suits about title of lands seem to be the fairest of any, yet even these are foule among brethren: For though suits about title of Lands seem to be the Fairest of any, yet even these Are foul among brothers: c-acp cs n2 p-acp n1 pp-f n2 vvb pc-acp vbi dt js pp-f d, av av d vbr j p-acp n2: (78) sermon (DIV2) 2341 Image 11
20604 wherefore (my beloved brethren) let us 1. Prevent all occasions of difference: Wherefore (my Beloved brothers) let us 1. Prevent all occasions of difference: c-crq (po11 j-vvn n2) vvb pno12 crd vvb d n2 pp-f n1: (78) sermon (DIV2) 2341 Image 11
20605 let there be no tindar of malice in our hearts ready to take fire upon the flying of the least sparke into it: let there be no tindar of malice in our hearts ready to take fire upon the flying of the least spark into it: vvb pc-acp vbi dx n1 pp-f n1 p-acp po12 n2 j pc-acp vvi n1 p-acp dt vvg pp-f dt ds n1 p-acp pn31: (78) sermon (DIV2) 2342 Image 11
20606 let us so root and ground our selves in love, that no small offence may stirre us: let us so root and ground our selves in love, that no small offence may stir us: vvb pno12 av n1 cc n1 po12 n2 p-acp n1, cst dx j n1 vmb vvi pno12: (78) sermon (DIV2) 2342 Image 11
20608 and so fasten all naturall and civill ties by religious obligations, that we alwaies keep the unity of the Spirit in the bond of peace. and so fasten all natural and civil ties by religious obligations, that we always keep the unity of the Spirit in the bound of peace. cc av vvb d j cc j n2 p-acp j n2, cst pns12 av vvb dt n1 pp-f dt n1 p-acp dt n1 pp-f n1. (78) sermon (DIV2) 2342 Image 11
20609 2. If it cannot be but that offences will come and distract us, if the Divell or his agents cast a fire-brand among us, let us all runne presently to quench it: 2. If it cannot be but that offences will come and distract us, if the devil or his agents cast a firebrand among us, let us all run presently to quench it: crd cs pn31 vmbx vbi p-acp d n2 vmb vvi cc vvb pno12, cs dt n1 cc po31 n2 vvd dt n1 p-acp pno12, vvb pno12 d vvi av-j pc-acp vvi pn31: (78) sermon (DIV2) 2343 Image 11
20610 let us imitate wise Mariners, who as soone as they spie a leake spring in the ship, stop it with all speed, let us imitate wise Mariners, who as soon as they spy a leak spring in the ship, stop it with all speed, vvb pno12 vvi j n2, r-crq c-acp av c-acp pns32 vvi dt n1 n1 p-acp dt n1, vvb pn31 p-acp d n1, (78) sermon (DIV2) 2343 Image 11
20611 before it grow wider, and endanger the drowning of the vessell. before it grow wider, and endanger the drowning of the vessel. c-acp pn31 vvb av-j, cc vvi dt n-vvg pp-f dt n1. (78) sermon (DIV2) 2343 Image 11
20612 3. After the breach is made up, and the wound closed and healed, let us not rub upon the old sore, according to the rule of Pythagoras, Ignem gladio ne fodias, let us not rake into the ashes or embers of the fire of contention lately put out. 3. After the breach is made up, and the wound closed and healed, let us not rub upon the old soar, according to the Rule of Pythagoras, Ignem Gladio ne fodias, let us not rake into the Ashes or embers of the fire of contention lately put out. crd p-acp dt n1 vbz vvn a-acp, cc dt n1 vvn cc vvn, vvb pno12 xx vvi p-acp dt j n1, vvg p-acp dt n1 pp-f np1, fw-la fw-la fw-la fw-la, vvb pno12 xx vvi p-acp dt n2 cc n2 pp-f dt n1 pp-f n1 av-j vvn av. (78) sermon (DIV2) 2344 Image 11
20613 As we pray that God may cast our sinnes, so let us cast our brothers trespasses against us into the bottome of the sea. The Athenians (as Plutarch writeth) tooke one day from the moneth of May, As we pray that God may cast our Sins, so let us cast our Brother's Trespasses against us into the bottom of the sea. The Athenians (as Plutarch Writeth) took one day from the Monn of May, c-acp pns12 vvb cst np1 vmb vvi po12 n2, av vvb pno12 vvi po12 n2 n2 p-acp pno12 p-acp dt n1 pp-f dt n1. dt njp2 (c-acp np1 vvz) vvd pi n1 p-acp dt n1 pp-f np1, (78) sermon (DIV2) 2344 Image 11
20614 and razed it out of all their Calenders, because on that day Neptune and Minerva fell out one with another; and razed it out of all their Calendars, Because on that day Neptune and Minerva fell out one with Another; cc vvd pn31 av pp-f d po32 n2, c-acp p-acp d n1 n1 cc np1 vvd av crd p-acp n-jn; (78) sermon (DIV2) 2344 Image 11
20615 even so let us Christians much more bury those daies in perpetuall oblivion, & strike them out of our Almanacks, in which any bloudy fray or bitter contention hath fallen among us. even so let us Christians much more bury those days in perpetual oblivion, & strike them out of our Almanacs, in which any bloody fray or bitter contention hath fallen among us. av av vvb pno12 njpg2 av-d av-dc vvi d n2 p-acp j n1, cc vvi pno32 av pp-f po12 n2, p-acp r-crq d j n1 cc j n1 vhz vvn p-acp pno12. (78) sermon (DIV2) 2344 Image 11
20616 For our Father is the God of peace: our Saviour is the Prince of peace: our Comforter is the Spirit of peace and love. For our Father is the God of peace: our Saviour is the Prince of peace: our Comforter is the Spirit of peace and love. p-acp po12 n1 vbz dt np1 pp-f n1: po12 n1 vbz dt n1 pp-f n1: po12 n1 vbz dt n1 pp-f n1 cc n1. (78) sermon (DIV2) 2344 Image 11
20617 God who is love, and of his love hath begot us, loveth nothing more in the children of his love, God who is love, and of his love hath begotten us, loves nothing more in the children of his love, np1 r-crq vbz n1, cc pp-f po31 n1 vhz vvn pno12, vvz pix av-dc p-acp dt n2 pp-f po31 n1, (78) sermon (DIV2) 2344 Image 11
20618 than the mutuall love of his children one to another. than the mutual love of his children one to Another. cs dt j n1 pp-f po31 n2 crd p-acp n-jn. (78) sermon (DIV2) 2344 Image 11
20619 Ye are all brethren: love therefore as brethren, be pitifull, be courteous, not rendering evill for evill, nor railing for railing; You Are all brothers: love Therefore as brothers, be pitiful, be courteous, not rendering evil for evil, nor railing for railing; pn22 vbr d n2: vvb av p-acp n2, vbb j, vbb j, xx vvg n-jn p-acp n-jn, ccx vvg p-acp n-vvg; (78) sermon (DIV2) 2344 Image 11
20620 but contrariwise blessing, knowing that yee are thereunto called, that yee should inherit a blessing. As beames of the same sunne, let us meet in the center of light: but contrariwise blessing, knowing that ye Are thereunto called, that ye should inherit a blessing. As beams of the same sun, let us meet in the centre of Light: cc-acp av n1, vvg cst pn22 vbr av vvn, cst pn22 vmd vvi dt n1. p-acp n2 pp-f dt d n1, vvb pno12 vvi p-acp dt n1 pp-f n1: (78) sermon (DIV2) 2344 Image 11
20621 as rivelets of the same spring, joyne in the source of grace: as sprigs on the same root, or twins on the same stalke, sticke alwaies together. as rivulets of the same spring, join in the source of grace: as sprigs on the same root, or twins on the same stalk, stick always together. c-acp n2 pp-f dt d n1, vvb p-acp dt n1 pp-f n1: c-acp n2 p-acp dt d n1, cc n2 p-acp dt d n1, vvb av av. (78) sermon (DIV2) 2344 Image 11
20622 Such was the love of the Saints of God in old time, that their hearts were knit one to the other: Such was the love of the Saints of God in old time, that their hearts were knit one to the other: d vbds dt n1 pp-f dt n2 pp-f np1 p-acp j n1, cst po32 n2 vbdr vvn pi p-acp dt n-jn: (78) sermon (DIV2) 2344 Image 11
20623 yea, which is more, All the beleevers had but one heart. But such love is not now to be found in our bookes, much lesse in our conversations: yea, which is more, All the believers had but one heart. But such love is not now to be found in our books, much less in our conversations: uh, r-crq vbz av-dc, d dt n2 vhd p-acp crd n1. p-acp d n1 vbz xx av pc-acp vbi vvn p-acp po12 n2, av-d av-dc p-acp po12 n2: (78) sermon (DIV2) 2344 Image 11
20624 we hardly beleeve there can be such love in beleevers; we hardly believe there can be such love in believers; pns12 av vvb a-acp vmb vbi d n1 p-acp n2; (78) sermon (DIV2) 2344 Image 11
20659 For therefore we all eate of one bread, that we may be made one bread; For Therefore we all eat of one bred, that we may be made one bred; c-acp av pns12 d vvb pp-f crd n1, cst pns12 vmb vbi vvn crd n1; (78) sermon (DIV2) 2346 Image 11
20625 we seem not to be of their race, wee seem rather to be descended many of us from Coelius, who could not be quiet if he were not in quarrells; we seem not to be of their raze, we seem rather to be descended many of us from Coelius, who could not be quiet if he were not in quarrels; pns12 vvb xx pc-acp vbi pp-f po32 n1, pns12 vvb av-c pc-acp vbi vvn d pp-f pno12 p-acp np1, r-crq vmd xx vbi j-jn cs pns31 vbdr xx p-acp n2; (78) sermon (DIV2) 2344 Image 11
20626 who was angry if he were not provoked to anger: whose motto was, Dic aliquid, ut duo simus; who was angry if he were not provoked to anger: whose motto was, Die Aliquid, ut duo Simus; r-crq vbds j cs pns31 vbdr xx vvn p-acp n1: rg-crq n1 vbds, fw-la j, fw-la fw-la fw-la; (78) sermon (DIV2) 2344 Image 11
20627 Say or doe something, that we may be two: Say or do something, that we may be two: vvb cc vdb pi, cst pns12 vmb vbi crd: (78) sermon (DIV2) 2344 Image 11
20628 or from Sylla, of whom Valerius Maximus writeth, that it was a great question whether he or his malice first expired: or from Sylla, of whom Valerius Maximus Writeth, that it was a great question whither he or his malice First expired: cc p-acp np1, pp-f ro-crq np1 np1 vvz, cst pn31 vbds dt j n1 cs pns31 cc po31 n1 ord vvn: (78) sermon (DIV2) 2344 Image 11
20629 for he died railing, and railed dying: for he died railing, and railed dying: c-acp pns31 vvd vvg, cc vvd vvg: (78) sermon (DIV2) 2344 Image 11
20630 or of Eteocles and Polynices, who as they warred all their life, so after a sort they expressed their discord and dissention after their death: or of Eteocles and Polynices, who as they warred all their life, so After a sort they expressed their discord and dissension After their death: cc pp-f np1 cc np1, r-crq c-acp pns32 vvd d po32 n1, av p-acp dt n1 pns32 vvd po32 n1 cc n1 p-acp po32 n1: (78) sermon (DIV2) 2344 Image 11
20631 for at their funerals the flame of the dead corpses parted asunder when they were burned. for At their funerals the flame of the dead corpses parted asunder when they were burned. c-acp p-acp po32 n2 dt n1 pp-f dt j n2 vvd av c-crq pns32 vbdr vvn. (78) sermon (DIV2) 2344 Image 11
20632 When the Son of man commeth, shall hee find faith on the earth (saith our Saviour?) I feare we may demand rather, shall he find charity on the earth? All the true family of love may seem to be extinct: When the Son of man comes, shall he find faith on the earth (Says our Saviour?) I Fear we may demand rather, shall he find charity on the earth? All the true family of love may seem to be extinct: c-crq dt n1 pp-f n1 vvz, vmb pns31 vvi n1 p-acp dt n1 (vvz po12 n1?) pns11 vvb pns12 vmb vvi av-c, vmb pns31 vvi n1 p-acp dt n1? av-d dt j n1 pp-f n1 vmb vvi pc-acp vbi j: (78) sermon (DIV2) 2344 Image 11
20633 for the greater part of men, as if they had been baptized in the waters of strife, from the font to their tomb-stone are in continuall frettings, vexings, quarrells, schisme and faction. for the greater part of men, as if they had been baptised in the waters of strife, from the font to their tombstone Are in continual frettings, vexings, quarrels, Schism and faction. c-acp dt jc n1 pp-f n2, c-acp cs pns32 vhd vbn vvn p-acp dt n2 pp-f n1, p-acp dt n1 p-acp po32 n1 vbr p-acp j n2-vvg, n2-vvg, n2, n1 cc n1. (78) sermon (DIV2) 2344 Image 11
20634 Turba gravis paci placidaeque inimica quieti. Turba gravis paci placidaeque Inimical Quieti. np1 fw-la fw-la fw-la fw-la fw-la. (78) sermon (DIV2) 2344 Image 11
20635 But let these Salamanders, which live perpetually in the fire of contention, take heed, lest without speedy repentance they be cast into the lake which burneth with fire and brimstone forever. But let these Salamanders, which live perpetually in the fire of contention, take heed, lest without speedy Repentance they be cast into the lake which burns with fire and brimstone forever. p-acp vvb d n2, r-crq vvb av-j p-acp dt n1 pp-f n1, vvb n1, cs p-acp j n1 pns32 vbb vvn p-acp dt n1 r-crq vvz p-acp n1 cc n1 av. (78) sermon (DIV2) 2345 Image 11
20636 If blessed are the peace-makers, for they shall be called the children of God; cursed are all make-bates, for they shall be called the children of the wicked one. If blessed Are the peacemakers, for they shall be called the children of God; cursed Are all Makebates, for they shall be called the children of the wicked one. cs vvn vbr dt n2, c-acp pns32 vmb vbi vvn dt n2 pp-f np1; vvn vbr d j, c-acp pns32 vmb vbi vvn dt n2 pp-f dt j pi. (78) sermon (DIV2) 2345 Image 11
20637 If the fruits of righteousnesse are sowne in peace of them that make peace, certainly the fruits of iniquity are sowne in contention by them that stirre up strife and contention. If the fruits of righteousness Are sown in peace of them that make peace, Certainly the fruits of iniquity Are sown in contention by them that stir up strife and contention. cs dt n2 pp-f n1 vbr vvn p-acp n1 pp-f pno32 cst vvb n1, av-j dt n2 pp-f n1 vbr vvn p-acp n1 p-acp pno32 cst vvb a-acp n1 cc n1. (78) sermon (DIV2) 2345 Image 11
20638 If they that sow discord among brethren are an abomination to the Lord, they that plant love and set concord are his chiefe delight. If they that sow discord among brothers Are an abomination to the Lord, they that plant love and Set concord Are his chief delight. cs pns32 d vvb n1 p-acp n2 vbr dt n1 p-acp dt n1, pns32 cst vvb n1 cc vvi n1 vbr po31 j-jn n1. (78) sermon (DIV2) 2345 Image 11
20639 What Silenus spake of the life of man, The best thing was not to be borne, the next to dye as soone as might be, may bee fitly applyed to all quarrells and contentions among Christian brethren; What Silenus spoke of the life of man, The best thing was not to be born, the next to die as soon as might be, may be fitly applied to all quarrels and contentions among Christian brothers; q-crq np1 vvd pp-f dt n1 pp-f n1, dt js n1 vbds xx pc-acp vbi vvn, dt ord pc-acp vvi c-acp av c-acp vmd vbi, vmb vbi av-j vvd p-acp d n2 cc n2 p-acp njp n2; (78) sermon (DIV2) 2345 Image 11
20640 it is the happiest thing of all that such dissentions never see light: it is the Happiest thing of all that such dissensions never see Light: pn31 vbz dt js n1 pp-f d cst d n2 av-x vvb n1: (78) sermon (DIV2) 2345 Image 11
20641 the next is, if they arise and come into the Christian world, that they dye suddenly after their birth; the next is, if they arise and come into the Christian world, that they die suddenly After their birth; dt ord vbz, cs pns32 vvb cc vvi p-acp dt njp n1, cst pns32 vvb av-j p-acp po32 n1; (78) sermon (DIV2) 2345 Image 11
20642 at the most let them be but like those NONLATINALPHABET, small creatures Aristotle speaketh of, whose life exceedeth not a summers day. At the most let them be but like those, small creatures Aristotle speaks of, whose life exceeds not a summer's day. p-acp dt av-ds vvn pno32 vbi p-acp av-j d, j n2 np1 vvz pp-f, rg-crq n1 vvz xx dt ng1 n1. (78) sermon (DIV2) 2345 Image 11
20643 Let not the sun goe down upon our wrath. Let not the sun go down upon our wrath. vvb xx dt n1 vvi a-acp p-acp po12 n1. (78) sermon (DIV2) 2345 Image 11
20644 How can we long be at odds and distance, if we consider that we are all brethren by both sides? For as we call one God our Father, How can we long be At odds and distance, if we Consider that we Are all brothers by both sides? For as we call one God our Father, q-crq vmb pns12 av-j vbi p-acp n2 cc n1, cs pns12 vvb cst pns12 vbr d n2 p-acp d n2? p-acp c-acp pns12 vvb crd n1 po12 n1, (78) sermon (DIV2) 2345 Image 11
20645 so we acknowledge one Church our Mother: wee have all sucked the same breasts, the Old and New Testaments: so we acknowledge one Church our Mother: we have all sucked the same breasts, the Old and New Testaments: av pns12 vvb crd n1 po12 n1: pns12 vhb d vvn dt d n2, dt j cc j n2: (78) sermon (DIV2) 2345 Image 11
20646 we are all bred up in the same schoole, the schoole of the crosse: we are all fed at the same table, the Lords board: we Are all bred up in the same school, the school of the cross: we Are all fed At the same table, the lords board: pns12 vbr d vvn a-acp p-acp dt d n1, dt n1 pp-f dt n1: pns12 vbr d vvn p-acp dt d n1, dt n2 n1: (78) sermon (DIV2) 2345 Image 11
20647 we are all incorporated into one society, the communion of Saints; and made joynt-heires with our elder brother Christ Jesus of one Kingdome in Heaven. we Are all incorporated into one society, the communion of Saints; and made Joint heirs with our elder brother christ jesus of one Kingdom in Heaven. pns12 vbr d vvn p-acp crd n1, dt n1 pp-f n2; cc vvd n2 p-acp po12 jc n1 np1 np1 pp-f crd n1 p-acp n1. (78) sermon (DIV2) 2345 Image 11
20648 If these and the like considerations cannot knit our hearts together in love, which is the bond of perfection, the Heathen shall rise up in judgement and condemne us. If these and the like considerations cannot knit our hearts together in love, which is the bound of perfection, the Heathen shall rise up in judgement and condemn us. cs d cc dt j n2 vmbx vvi po12 n2 av p-acp n1, r-crq vbz dt n1 pp-f n1, dt j-jn vmb vvi a-acp p-acp n1 cc vvb pno12. (78) sermon (DIV2) 2345 Image 11
20649 Martial writeth of two brothers, between whom there was never any contention but this, who should die one for the other: Martial Writeth of two Brother's, between whom there was never any contention but this, who should die one for the other: j vvz pp-f crd n2, p-acp ro-crq a-acp vbds av-x d n1 p-acp d, r-crq vmd vvi pi p-acp dt n-jn: (78) sermon (DIV2) 2345 Image 11
20650 Nobilis haec esset pietatis rixa duobus, Quod pro fratre mori vellet uterque prior. Nobilis haec esset pietatis rixa duobus, Quod Pro fratre Mori vellet Uterque prior. fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (78) sermon (DIV2) 2345 Image 11
20651 The speech also of Pollux to Castor his brother is remarkable, Vive tuo, frater, tempore, vive meo. The speech also of Pollux to Castor his brother is remarkable, Vive tuo, frater, tempore, vive meo. dt n1 av pp-f np1 p-acp np1 po31 n1 vbz j, fw-la fw-la, fw-la, fw-la, fw-la fw-la. (78) sermon (DIV2) 2345 Image 11
20652 I cannot let passe Antiochus, who when he heard that his brother Seleuchus, who had been up in armes against him, died at Galata, commanded all the Court to mourne for him; I cannot let pass Antiochus, who when he herd that his brother Seleuchus, who had been up in arms against him, died At Galata, commanded all the Court to mourn for him; pns11 vmbx vvi n1 np1, r-crq c-crq pns31 vvd cst po31 n1 np1, r-crq vhd vbn a-acp p-acp n2 p-acp pno31, vvd p-acp np1, vvd d dt n1 pc-acp vvi p-acp pno31; (78) sermon (DIV2) 2346 Image 11
20653 but when afterwards hee was more certainly enformed that he was alive, and levied a great army against him, he commanded all his Commanders and chiefe Captaines to sacrifice to their gods, but when afterwards he was more Certainly informed that he was alive, and levied a great army against him, he commanded all his Commanders and chief Captains to sacrifice to their God's, cc-acp c-crq av pns31 vbds av-dc av-j vvn cst pns31 vbds j, cc vvd dt j n1 p-acp pno31, pns31 vvd d po31 n2 cc j-jn n2 pc-acp vvi p-acp po32 n2, (78) sermon (DIV2) 2346 Image 11
20654 & crown themselves with garlands for joy that his brother was alive. & crown themselves with garlands for joy that his brother was alive. cc vvi px32 p-acp n2 p-acp n1 cst po31 n1 vbds j. (78) sermon (DIV2) 2346 Image 11
20655 But above all, Euclid shewed in himselfe the true symptomes of brotherly affection, who when his brother in his rage made a rash vow, Let me not live if I be not revenged of my brother, Euclid turnes the speech the contrary way, Nay, let me not live if I be not reconciled to my brother; But above all, Euclid showed in himself the true symptoms of brotherly affection, who when his brother in his rage made a rash Voelli, Let me not live if I be not revenged of my brother, Euclid turns the speech the contrary Way, Nay, let me not live if I be not reconciled to my brother; p-acp p-acp d, np1 vvd p-acp px31 dt j n2 pp-f j n1, r-crq c-crq po31 n1 p-acp po31 n1 vvd dt j n1, vvb pno11 xx vvi cs pns11 vbb xx vvn pp-f po11 n1, np1 vvz dt n1 dt j-jn n1, uh, vvb pno11 xx vvi cs pns11 vbb xx vvn p-acp po11 n1; (78) sermon (DIV2) 2346 Image 11
20656 let me not live if we be not made as good friends as ever before. let me not live if we be not made as good Friends as ever before. vvb pno11 xx vvi cs pns12 vbb xx vvn p-acp j n2 c-acp av a-acp. (78) sermon (DIV2) 2346 Image 11
20657 Shall nature be stronger than grace? bonds of flesh tie surer than the bonds of the spirit? one tie knit hearts together faster than many? The Oratour saith, Omnes omnium charitates patria complectitur; Shall nature be Stronger than grace? bonds of Flesh tie Surer than the bonds of the Spirit? one tie knit hearts together faster than many? The Orator Says, Omnes omnium charitates patria complectitur; vmb n1 vbi jc cs n1? n2 pp-f n1 vvb jc cs dt n2 pp-f dt n1? crd n1 vvn n2 av jc cs d? dt n1 vvz, fw-la fw-la vvz fw-la fw-la; (78) sermon (DIV2) 2346 Image 11
20658 but we may say more truly, Omnes omnium charitates Christus complectitur, all bonds of love, friendship, affinity and consanguinity, all neernesse and dearnesse, all that can make increase or continue love, is in Christ Jesus, into whose spirit we are all baptized, into whose body we are incorporated, who in his love sacrificed himselfe to his Fathers justice for us, who giveth his body and bloud to us in this sacrament to nourish Christian love in us. but we may say more truly, Omnes omnium charitates Christus complectitur, all bonds of love, friendship, affinity and consanguinity, all nearness and dearness, all that can make increase or continue love, is in christ jesus, into whose Spirit we Are all baptised, into whose body we Are incorporated, who in his love sacrificed himself to his Father's Justice for us, who gives his body and blood to us in this sacrament to nourish Christian love in us. p-acp pns12 vmb vvi av-dc av-j, fw-la fw-la vvz fw-la fw-la, d n2 pp-f n1, n1, n1 cc n1, d n1 cc n1, d cst vmb vvi n1 cc vvi n1, vbz p-acp np1 np1, p-acp rg-crq n1 pns12 vbr d vvn, p-acp rg-crq n1 pns12 vbr vvn, r-crq p-acp po31 n1 vvd px31 p-acp po31 ng1 n1 p-acp pno12, r-crq vvz po31 n1 cc n1 p-acp pno12 p-acp d n1 pc-acp vvi np1 vvi p-acp pno12. (78) sermon (DIV2) 2346 Image 11
20660 therefore wee are made partakers of his naturall body, that wee may be all made one mysticall body, Therefore we Are made partakers of his natural body, that we may be all made one mystical body, av pns12 vbr vvn n2 pp-f po31 j n1, cst pns12 vmb vbi av-d vvn crd j n1, (78) sermon (DIV2) 2346 Image 11
20661 and all quickned with one spirit, that spirit which raised up our head Christ Jesus from the dead. Cui, cum Patre, &c. and all quickened with one Spirit, that Spirit which raised up our head christ jesus from the dead. Cui, cum Patre, etc. cc d vvn p-acp crd n1, cst n1 r-crq vvd a-acp po12 n1 np1 np1 p-acp dt j. fw-la, fw-la np1, av (78) sermon (DIV2) 2346 Image 11
20662 THE PERPLEXED SOULES QUAERE. A Sermon preached on the third Sunday in Lent. THE LXIX. SERMON. ACTS 2.37. What shall we doe? THE PERPLEXED SOULES QUAERE. A Sermon preached on the third Sunday in Lent. THE LXIX. SERMON. ACTS 2.37. What shall we do? dt j-vvn n2 fw-la. dt n1 vvd p-acp dt ord np1 p-acp np1 dt crd. n1. vvz crd. q-crq vmb pns12 vdi? (79) sermon (DIV2) 2346 Image 11
20663 THe words of the wise (saith Solomon the mirrour of wisedome) are like to goades, and to nailes fastned by the masters of the assemblies, which are given from one shepheard. THe words of the wise (Says Solomon the mirror of Wisdom) Are like to goads, and to nails fastened by the Masters of the assemblies, which Are given from one shepherd. dt n2 pp-f dt j (vvz np1 dt n1 pp-f n1) vbr av-j p-acp n2, cc p-acp n2 vvn p-acp dt n2 pp-f dt n2, r-crq vbr vvn p-acp crd n1. (79) sermon (DIV2) 2348 Image 11
20664 Marke, I beseech you, what he saith, and the Lord give you a right understanding in all things: Mark, I beseech you, what he Says, and the Lord give you a right understanding in all things: n1, pns11 vvb pn22, r-crq pns31 vvz, cc dt n1 vvb pn22 dt j-jn n1 p-acp d n2: (79) sermon (DIV2) 2348 Image 11
20665 hee saith not, verba sapientum sunt calamistri, but stimuli: not lenocinia, sed remedia; not sweet powders, but medicines: he Says not, verba Sages sunt calamistri, but stimuli: not lenocinia, sed Remedy; not sweet powders, but medicines: pns31 vvz xx, fw-la fw-la fw-la fw-la, p-acp fw-la: xx fw-mi, fw-la fw-la; xx j n2, cc-acp n2: (79) sermon (DIV2) 2348 Image 11
20666 not crisping pins to curle the lockes, or set the haires in equipage, but like goades piercing through the thicke skinne, not crisping pins to curl the locks, or Set the hairs in equipage, but like goads piercing through the thick skin, xx vvg n2 pc-acp vvi dt n2, cc vvd dt n2 p-acp n1, p-acp j n2 vvg p-acp dt j n1, (79) sermon (DIV2) 2348 Image 11
20667 and like nailes pricking the live flesh, yea the very heart roote, and drawing from thence teares, sanguinem animae, the blood of the wounded soule. and like nails pricking the live Flesh, yea the very heart root, and drawing from thence tears, sanguinem Spirits, the blood of the wounded soul. cc j n2 vvg dt j n1, uh dt j n1 n1, cc vvg p-acp av n2, fw-la fw-la, dt n1 pp-f dt j-vvn n1. (79) sermon (DIV2) 2348 Image 11
20668 Such were the words of Saint Peter in this Sermon, wherewith he tickleth not the eares of the Jewes with numerous elocution, Such were the words of Saint Peter in this Sermon, wherewith he tickleth not the ears of the Jews with numerous elocution, d vbdr dt n2 pp-f n1 np1 p-acp d n1, c-crq pns31 vvz xx dt n2 pp-f dt np2 p-acp j n1, (79) sermon (DIV2) 2348 Image 11
20669 but pricked their hearts with godly compunction. but pricked their hearts with godly compunction. cc-acp vvd po32 n2 p-acp j n1. (79) sermon (DIV2) 2348 Image 11
20670 Which effects of his divine and soule-ravishing eloquence, Saint Luke punctually noteth (as Mr Calvin judiciously hath observed) that we might not thinke that the holy Ghost, which came downe upon the Apostles in the likenesse of fierie tongues, Which effects of his divine and Soul ravishing eloquence, Saint Lycia punctually notes (as Mr calvin judiciously hath observed) that we might not think that the holy Ghost, which Come down upon the Apostles in the likeness of fiery tongues, r-crq n2 pp-f po31 j-jn cc j n1, n1 av av-j vvz (c-acp n1 np1 av-j vhz vvn) d pns12 vmd xx vvi cst dt j n1, r-crq vvd a-acp p-acp dt n2 p-acp dt n1 pp-f j n2, (79) sermon (DIV2) 2348 Image 11
20671 and enabled them to speake divers languages which they had never learned, resided in the tongue, and enabled them to speak diverse languages which they had never learned, resided in the tongue, cc vvd pno32 pc-acp vvi j n2 r-crq pns32 vhd av-x vvn, vvn p-acp dt n1, (79) sermon (DIV2) 2348 Image 11
20672 but descended lower into the heart, and wrought there a wonderfull alteration, of stony making them fleshie; of obdurate, relenting; of obstinate, yeelding; of frozen, melting. but descended lower into the heart, and wrought there a wonderful alteration, of stony making them fleshy; of obdurate, relenting; of obstinate, yielding; of frozen, melting. cc-acp vvd jc p-acp dt n1, cc vvn a-acp dt j n1, pp-f j vvg pno32 j; pp-f j, vvg; pp-f j, vvg; a-acp j-vvn, j-vvg. (79) sermon (DIV2) 2348 Image 11
20673 Tully doth but flatter his mistresse eloquence in proclaiming her flexanimam, Queene regent of the affections of the mind. Tully does but flatter his mistress eloquence in proclaiming her flexanimam, Queen regent of the affections of the mind. np1 vdz p-acp vvi po31 n1 n1 p-acp vvg po31 fw-la, n1 n1 pp-f dt n2 pp-f dt n1. (79) sermon (DIV2) 2348 Image 11
20674 That style is due to the power of the word and the grace of the spirit, which boweth and bendeth, frameth and moldeth the heart at pleasure. That style is due to the power of the word and the grace of the Spirit, which boweth and bendeth, frameth and moldeth the heart At pleasure. cst n1 vbz j-jn p-acp dt n1 pp-f dt n1 cc dt n1 pp-f dt n1, r-crq vvz cc vvz, vvz cc vvz dt n1 p-acp n1. (79) sermon (DIV2) 2348 Image 11
20675 It is the sword of the spirit which is mightie in operation, & carnem mortificat, & Deo in sacrificium offert; It is the sword of the Spirit which is mighty in operation, & Carnem mortificat, & God in Sacrificium offered; pn31 vbz dt n1 pp-f dt n1 r-crq vbz j p-acp n1, cc fw-la fw-la, cc fw-la p-acp fw-la vvn; (79) sermon (DIV2) 2348 Image 11
20676 killeth the flesh in us, and sacrificeth it unto God. kills the Flesh in us, and Sacrificeth it unto God. vvz dt n1 p-acp pno12, cc vvz pn31 p-acp np1. (79) sermon (DIV2) 2348 Image 11
20677 It is the point of this sword which openeth the Aposteme of corrupt nature, and letteth out all the impure matter of lust and luxurie, by pricking the quickest veines in the heart. It is the point of this sword which Openeth the Aposteme of corrupt nature, and lets out all the impure matter of lust and luxury, by pricking the quickest Veins in the heart. pn31 vbz dt n1 pp-f d n1 r-crq vvz dt j pp-f j n1, cc vvz av d dt j n1 pp-f n1 cc n1, p-acp vvg dt js n2 p-acp dt n1. (79) sermon (DIV2) 2348 Image 11
20713 or in that which is to come. or in that which is to come. cc p-acp d r-crq vbz pc-acp vvi. (79) sermon (DIV2) 2355 Image 11
20678 Wherefore that wanton and crank dame, who blushed not to professe that she was more moved at a play than at a Sermon, either by that profane speech of hers bewrayed that she played at Sermons, Wherefore that wanton and crank dame, who blushed not to profess that she was more moved At a play than At a Sermon, either by that profane speech of hers bewrayed that she played At Sermons, c-crq d j-jn cc j n1, r-crq vvd xx pc-acp vvi cst pns31 vbds av-dc vvn p-acp dt n1 cs p-acp dt n1, av-d p-acp cst j n1 pp-f png31 vvd cst pns31 vvd p-acp n2, (79) sermon (DIV2) 2348 Image 11
20679 & never fastened her eares to the Preacher, that he might fasten his goads and nailes in her heart; & never fastened her ears to the Preacher, that he might fasten his goads and nails in her heart; cc av-x vvd po31 n2 p-acp dt n1, cst pns31 vmd vvi po31 n2 cc n2 p-acp po31 n1; (79) sermon (DIV2) 2348 Image 11
20680 or intus apparens prohibuit extraneum, the evill spirit had before taken up her heart, as he did a like gallants in Rome, who, as Tertullian writeth, or intus apparens prohibuit extraneum, the evil Spirit had before taken up her heart, as he did a like gallants in Room, who, as Tertullian Writeth, cc fw-la fw-la fw-la fw-la, dt j-jn n1 vhd a-acp vvn a-acp po31 n1, c-acp pns31 vdd dt j n2-jn p-acp n1, r-crq, c-acp np1 vvz, (79) sermon (DIV2) 2348 Image 11
20681 when he was adjured by a Saint of God, and demanded how hee durst seize upon any that professed the Christian faith, answered, In meo reperi, I caught her in my owne ground, I found her at the Theater, she came within my walke, when he was adjured by a Saint of God, and demanded how he durst seize upon any that professed the Christian faith, answered, In meo reperi, I caught her in my own ground, I found her At the Theater, she Come within my walk, c-crq pns31 vbds vvn p-acp dt n1 pp-f np1, cc vvd c-crq pns31 vvd vvi p-acp d cst vvd dt njp n1, vvd, p-acp fw-la fw-la, pns11 vvd pno31 p-acp po11 d n1, pns11 vvd pno31 p-acp dt n1, pns31 vvd p-acp po11 n1, (79) sermon (DIV2) 2348 Image 11
20682 and therefore I tooke her as a lawfull prize: and Therefore I took her as a lawful prize: cc av pns11 vvd pno31 p-acp dt j n1: (79) sermon (DIV2) 2348 Image 11
20683 or lastly, shee never came prepared to the hearing of the Word as she ought, she never laid her heart asoake in teares to make it tender, she never prayed to God to direct the penknife in the hand of the spirituall Chirurgian, to pricke the right veine by a seasonable reprehension like to this of Saint Peters in my text, which when the Jewes heard, or lastly, she never Come prepared to the hearing of the Word as she ought, she never laid her heart asoake in tears to make it tender, she never prayed to God to Direct the penknife in the hand of the spiritual Chirurgeon, to prick the right vein by a seasonable reprehension like to this of Saint Peter's in my text, which when the Jews herd, cc ord, pns31 av-x vvd vvn p-acp dt n-vvg pp-f dt n1 c-acp pns31 vmd, pns31 av-x vvd po31 n1 n1 p-acp n2 pc-acp vvi pn31 j, pns31 av-x vvd p-acp np1 pc-acp vvi dt n1 p-acp dt n1 pp-f dt j n1, pc-acp vvi dt j-jn n1 p-acp dt j n1 av-j p-acp d pp-f n1 npg1 p-acp po11 n1, r-crq c-crq dt np2 vvd, (79) sermon (DIV2) 2348 Image 11
20684 They were pricked in heart, &c. See (saith Saint Chrysostome) what meeknesse is, and how it pierceth the heart deeper than rigour and severitie of reproofe. They were pricked in heart, etc. See (Says Faint Chrysostom) what meekness is, and how it pierces the heart Deeper than rigour and severity of reproof. pns32 vbdr vvn p-acp n1, av n1 (vvz j np1) r-crq n1 vbz, cc c-crq pn31 vvz dt n1 jc-jn cs n1 cc n1 pp-f n1. (79) sermon (DIV2) 2349 Image 11
20685 It is not the storme of haile and raine that ratleth upon the tiles, and maketh such a noise, It is not the storm of hail and rain that rattleth upon the tiles, and makes such a noise, pn31 vbz xx dt n1 pp-f n1 cc n1 cst vvz p-acp dt n2, cc vv2 d dt n1, (79) sermon (DIV2) 2349 Image 11
20686 but the still kinde shower that sinketh deepe into the earth; the soft drops pierce the hard stones. but the still kind shower that sinks deep into the earth; the soft drops pierce the hard stones. cc-acp dt av j n1 cst vvz av-jn p-acp dt n1; dt j n2 vvi dt j n2. (79) sermon (DIV2) 2349 Image 11
20687 NONLATINALPHABET. The Surgeon who intends to pricke a veine deepe, first stroakes the flesh, and gently rubbeth it to make the veine swell. . The Surgeon who intends to prick a vein deep, First Strokes the Flesh, and gently rubbeth it to make the vein swell. . dt n1 r-crq vvz pc-acp vvi dt n1 j-jn, ord n2 dt n1, cc av-j vvz pn31 pc-acp vvi dt n1 vvb. (79) sermon (DIV2) 2350 Image 11
20688 He that maketh an incision in the body of a patient that hath tough and hard flesh, putteth him to little or no paine at all: He that makes an incision in the body of a patient that hath tough and hard Flesh, putteth him to little or no pain At all: pns31 cst vvz dt n1 p-acp dt n1 pp-f dt j cst vhz j cc j n1, vvz pno31 p-acp j cc dx n1 p-acp d: (79) sermon (DIV2) 2350 Image 11
20689 but if hee mollifie the flesh first, and then apply his sharpe instrument unto it, the party shrinketh at it: but if he mollify the Flesh First, and then apply his sharp Instrument unto it, the party shrinketh At it: cc-acp cs pns31 vvi dt n1 ord, cc av vvi po31 j n1 p-acp pn31, dt n1 vvz p-acp pn31: (79) sermon (DIV2) 2350 Image 11
20690 even so saith the skilfull Surgeon of the mind sores, If we would doe good upon our patients, wee must first make the heart tender, and then pricke it: even so Says the skilful Surgeon of the mind sores, If we would do good upon our patients, we must First make the heart tender, and then prick it: av av vvz dt j n1 pp-f dt n1 n2, cs pns12 vmd vdi j p-acp po12 n2, pns12 vmb ord vvi dt n1 j, cc av vvi pn31: (79) sermon (DIV2) 2350 Image 11
20691 now that which mollifieth the heart, and maketh it tender, is not rage, nor heate of passion, now that which mollifieth the heart, and makes it tender, is not rage, nor heat of passion, av cst r-crq vvz dt n1, cc vv2 pn31 j, vbz xx n1, ccx n1 pp-f n1, (79) sermon (DIV2) 2350 Image 11
20692 nor vehement accusation, much lesse bitter taunts and reproaches, but the spirit of meeknesse; in which Saint Peter sought to restore his countrimen the Jews. nor vehement accusation, much less bitter taunts and Reproaches, but the Spirit of meekness; in which Saint Peter sought to restore his countrymen the jews. ccx j n1, d dc j n2 cc n2, cc-acp dt n1 pp-f n1; p-acp r-crq n1 np1 vvd pc-acp vvi po31 n2 dt np2. (79) sermon (DIV2) 2350 Image 11
20693 For though they had murdered his and our Lord and Master, and much injured his fellow servants the Apostles, For though they had murdered his and our Lord and Master, and much injured his fellow Servants the Apostles, p-acp cs pns32 vhd vvn po31 cc po12 n1 cc n1, cc av-d vvn po31 n1 n2 dt n2, (79) sermon (DIV2) 2350 Image 11
20694 yet he speaketh unto them as a father or a carefull master; yet he speaks unto them as a father or a careful master; av pns31 vvz p-acp pno32 p-acp dt n1 cc dt j n1; (79) sermon (DIV2) 2350 Image 11
20695 he telleth them indeed of their fault, yet aggravateth it not, that he might not drive them to desperate courses; he Telleth them indeed of their fault, yet Aggravateth it not, that he might not drive them to desperate courses; pns31 vvz pno32 av pp-f po32 n1, av vvz pn31 xx, cst pns31 vmd xx vvi pno32 p-acp j n2; (79) sermon (DIV2) 2350 Image 11
20696 but excusing it by their ignorance, he offereth them grace and pardon upon very easie termes, that grieving for their sinnes of a deeper die, they would looke upon him by faith whom they had pierced, and with wicked hands nailed to a tree. but excusing it by their ignorance, he Offereth them grace and pardon upon very easy terms, that grieving for their Sins of a Deeper die, they would look upon him by faith whom they had pierced, and with wicked hands nailed to a tree. cc-acp vvg pn31 p-acp po32 n1, pns31 vvz pno32 n1 cc vvi p-acp av j n2, cst vvg p-acp po32 n2 pp-f dt jc-jn n1, pns32 vmd vvi p-acp pno31 p-acp n1 r-crq pns32 vhd vvn, cc p-acp j n2 vvn p-acp dt n1. (79) sermon (DIV2) 2350 Image 11
20697 By which sweet insinuation, though he brought them not so farre as to justifying faith and repentance unto life, By which sweet insinuation, though he brought them not so Far as to justifying faith and Repentance unto life, p-acp r-crq j n1, cs pns31 vvd pno32 xx av av-j c-acp p-acp vvg n1 cc n1 p-acp n1, (79) sermon (DIV2) 2350 Image 11
20698 yet they came on a good way; yet they Come on a good Way; av pns32 vvd p-acp dt j n1; (79) sermon (DIV2) 2350 Image 11
20699 for they were pricked with remorse for that they had done, and they expresse a desire to make amends, for they were pricked with remorse for that they had done, and they express a desire to make amends, c-acp pns32 vbdr vvn p-acp n1 p-acp cst pns32 vhd vdn, cc pns32 vvb dt n1 pc-acp vvi n2, (79) sermon (DIV2) 2350 Image 11
20700 if it might be, and referre themselves to the Apostles farther direction and instruction, saying, Men and brethren What shall we doe? if it might be, and refer themselves to the Apostles farther direction and instruction, saying, Men and brothers What shall we do? cs pn31 vmd vbi, cc vvi px32 p-acp dt n2 jc n1 cc n1, vvg, n2 cc n2 q-crq vmb pns12 vdi? (79) sermon (DIV2) 2350 Image 11
20701 I may say of this question, as Tully of Brutus his laconicall epistle, quàm multa quàm paucis? how much in how little? but two words in the originall, I may say of this question, as Tully of Brutus his laconical epistle, quàm Multa quàm paucis? how much in how little? but two words in the original, pns11 vmb vvi pp-f d n1, c-acp np1 pp-f np1 po31 j n1, fw-la fw-la fw-la fw-la? c-crq av-d p-acp c-crq j? cc-acp crd n2 p-acp dt j-jn, (79) sermon (DIV2) 2352 Image 11
20702 yet issuing from three affections, feare, sorrow, and hope. 1 Feare saith, What shall we doe to flie from the wrath to come? 2 Sorrow saith, What shall we doe to undoe that we have done? 3 Hope saith, What shall we doe to purchase a pardon for our bloudy mindes, yet issuing from three affections, Fear, sorrow, and hope. 1 fear Says, What shall we do to fly from the wrath to come? 2 Sorrow Says, What shall we do to undo that we have done? 3 Hope Says, What shall we do to purchase a pardon for our bloody minds, av vvg p-acp crd n2, vvb, n1, cc n1. crd n1 vvz, q-crq vmb pns12 vdi pc-acp vvi p-acp dt n1 pc-acp vvi? crd n1 vvz, q-crq vmb pns12 vdi pc-acp vvi cst pns12 vhb vdn? crd n1 vvz, q-crq vmb pns12 vdi pc-acp vvi dt n1 p-acp po12 j n2, (79) sermon (DIV2) 2352 Image 11
20703 if not hands, and to obtaine the promise that you tell us is made to us, and to our children? if not hands, and to obtain the promise that you tell us is made to us, and to our children? cs xx n2, cc p-acp vvi dt n1 cst pn22 vvb pno12 vbz vvn p-acp pno12, cc p-acp po12 n2? (79) sermon (DIV2) 2352 Image 11
20704 First of these words as they are a question of feare. First of these words as they Are a question of Fear. ord pp-f d n2 c-acp pns32 vbr dt n1 pp-f n1. (79) sermon (DIV2) 2353 Image 11
20705 The tree of forbidden sinne beareth three fruits, and all bitter, 1 Guilt. 2 Losse. 3 Turpitude. The tree of forbidden sin bears three fruits, and all bitter, 1 Gilded. 2 Loss. 3 Turpitude. dt n1 pp-f j-vvn n1 vvz crd n2, cc d j, crd j-vvn. crd n1. crd n1. (79) sermon (DIV2) 2353 Image 11
20706 And these fruits breed in the stomacke of the soule three maladies, 1 Shame. 2 Sorrow. 3 Feare. 1 The turpitude in it or deformity breedeth shame. 2 The losse by it breedeth hearts-griefe and sorrow. 3 The guilt of it breedeth terrours and feares. And these fruits breed in the stomach of the soul three maladies, 1 Shame. 2 Sorrow. 3 fear. 1 The turpitude in it or deformity breeds shame. 2 The loss by it breeds hearts-grief and sorrow. 3 The guilt of it breeds terrors and fears. cc d n2 vvi p-acp dt n1 pp-f dt n1 crd n2, crd n1. crd n1. crd n1. crd dt n1 p-acp pn31 cc n1 vvz n1. crd dt n1 p-acp pn31 vvz n1 cc n1. crd dt n1 pp-f pn31 vvz n2 cc n2. (79) sermon (DIV2) 2354 Image 11
20707 Peradventure some man may be found so armed with proofe of impudencie, that he cannot be wounded with shame: Peradventure Some man may be found so armed with proof of impudency, that he cannot be wounded with shame: av d n1 vmb vbi vvn av vvn p-acp n1 pp-f n1, cst pns31 vmbx vbi vvn p-acp n1: (79) sermon (DIV2) 2355 Image 11
20708 and wee see many so intoxicated with the present delight of sinne, and so insensible of the losse by it, that they take no griefe or thought for it. and we see many so intoxicated with the present delight of sin, and so insensible of the loss by it, that they take no grief or Thought for it. cc pns12 vvb d av vvn p-acp dt j n1 pp-f n1, cc av j pp-f dt n1 p-acp pn31, cst pns32 vvb dx n1 cc n1 p-acp pn31. (79) sermon (DIV2) 2355 Image 11
20709 But I never yet read or heard of any that sinned with a high hand, but his owne heart smote him with feare. But I never yet read or herd of any that sinned with a high hand, but his own heart smote him with Fear. p-acp pns11 av-x av vvn cc vvn pp-f d cst vvd p-acp dt j n1, p-acp po31 d n1 vvd pno31 p-acp n1. (79) sermon (DIV2) 2355 Image 11
20710 For where sinne is of a deepe die, not washed out with penitent teares, there is guilt; For where sin is of a deep die, not washed out with penitent tears, there is guilt; p-acp q-crq n1 vbz pp-f dt av-jn vvi, xx vvn av p-acp j-jn n2, pc-acp vbz n1; (79) sermon (DIV2) 2355 Image 11
20711 where guilt is, there must needs be an expectation of condigne punishment; and where this expectation is, continuall feare. where guilt is, there must needs be an expectation of condign punishment; and where this expectation is, continual Fear. c-crq n1 vbz, pc-acp vmb av vbi dt n1 pp-f j n1; cc c-crq d n1 vbz, j n1. (79) sermon (DIV2) 2355 Image 11
20712 The sinners conscience tells him that his fact is unjust, and God is just, and therefore in justice will give injustice his just reward, either in this life, The Sinners conscience tells him that his fact is unjust, and God is just, and Therefore in Justice will give injustice his just reward, either in this life, dt ng1 n1 vvz pno31 cst po31 n1 vbz j, cc np1 vbz j, cc av p-acp n1 vmb vvi n1 po31 j n1, av-d p-acp d n1, (79) sermon (DIV2) 2355 Image 11
20714 As Antipho through a disease in his eye, thought that he had his owne Image alwayes before him: As Antipho through a disease in his eye, Thought that he had his own Image always before him: p-acp np1 p-acp dt n1 p-acp po31 n1, vvd cst pns31 vhd po31 d n1 av p-acp pno31: (79) sermon (DIV2) 2355 Image 11
20715 so he that hath charged his conscience with any abominable, or very foule and bloudy crime, seeth alwayes before him the ougly image of his sinne, so he that hath charged his conscience with any abominable, or very foul and bloody crime, sees always before him the ugly image of his sin, av pns31 cst vhz vvn po31 n1 p-acp d j, cc av j cc j n1, vvz av p-acp pno31 dt j n1 pp-f po31 n1, (79) sermon (DIV2) 2355 Image 11
20716 and hideous shape of his deserved punishment. Hae sunt impiis assiduae domesticaeque furiae: and hideous shape of his deserved punishment. Hae sunt impiis assiduae domesticaeque Furiae: cc j n1 pp-f po31 j-vvn n1. fw-la fw-la fw-la fw-la fw-la fw-la: (79) sermon (DIV2) 2355 Image 11
20717 these are the ghosts that haunt wicked men, these are the furies that follow them with torches, these Are the Ghosts that haunt wicked men, these Are the furies that follow them with Torches, d vbr dt n2 cst vvb j n2, d vbr dt n2 cst vvb pno32 p-acp n2, (79) sermon (DIV2) 2355 Image 11
20718 and scorch them with flashes of hell fire: these suffer them not, non modo sine cura quiescere, sed ne spirare quidem sine metu: and scorch them with flashes of hell fire: these suffer them not, non modo sine Cure quiescere, sed ne spirare quidem sine metu: cc vvi pno32 p-acp n2 pp-f n1 n1: d vvi pno32 xx, fw-fr fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la: (79) sermon (DIV2) 2355 Image 11
20719 these make them flie when no man pursueth them, cry when no man smiteth-them, quake when no man threatneth them, languish in a cold sweat when no fit is upon them. these make them fly when no man pursueth them, cry when no man smiteth-them, quake when no man threatens them, languish in a cold sweat when no fit is upon them. d vvi pno32 vvi c-crq dx n1 vvz pno32, vvb c-crq dx n1 j, vvb c-crq dx n1 vvz pno32, vvb p-acp dt j-jn n1 c-crq dx n1 vbz p-acp pno32. (79) sermon (DIV2) 2355 Image 11
20720 — frigidamens est Criminibus, tacitâ sudant praecordia culpâ. — frigidamens est Criminibus, tacitâ Student praecordia culpâ. — ng1 fw-la fw-la, fw-la fw-la fw-la fw-la. (79) sermon (DIV2) 2355 Image 11
20721 When they are alone and quiet, out of all other noise, they heare their sinne cry for vengeance. When they Are alone and quiet, out of all other noise, they hear their sin cry for vengeance. c-crq pns32 vbr j cc j-jn, av pp-f d j-jn n1, pns32 vvb po32 n1 vvb p-acp n1. (79) sermon (DIV2) 2356 Image 11
20722 At which huy and cry they are so startled, that though many be sometimes free from the cause of their feare, At which huy and cry they Are so startled, that though many be sometime free from the cause of their Fear, p-acp r-crq n1 cc n1 pns32 vbr av vvn, cst cs d vbb av j p-acp dt n1 pp-f po32 n1, (79) sermon (DIV2) 2356 Image 11
20723 yet they are never free from feare of danger. yet they Are never free from Fear of danger. av pns32 vbr av-x j p-acp n1 pp-f n1. (79) sermon (DIV2) 2356 Image 11
20724 Every shadow they take for a man, every man for a spie, every spie for an accuser. Every shadow they take for a man, every man for a spy, every spy for an accuser. np1 n1 pns32 vvb p-acp dt n1, d n1 p-acp dt n1, d n1 p-acp dt n1. (79) sermon (DIV2) 2356 Image 11
20725 As in a fever, the greater the fit is, the more vehement the shaking: so the more horrid the sinne is, the more horrible the dread. As in a fever, the greater the fit is, the more vehement the shaking: so the more horrid the sin is, the more horrible the dread. p-acp p-acp dt n1, dt jc dt j vbz, dt av-dc j dt vvg: av dt av-dc j dt n1 vbz, dt av-dc j dt n1. (79) sermon (DIV2) 2356 Image 11
20726 The sinne of the Jewes in giving consent to the saving of a murderer and the murther of the Saviour, is beyond comparison, The sin of the Jews in giving consent to the Saving of a murderer and the murder of the Saviour, is beyond comparison, dt n1 pp-f dt np2 p-acp vvg n1 p-acp dt n-vvg pp-f dt n1 cc dt n1 pp-f dt n1, vbz p-acp n1, (79) sermon (DIV2) 2356 Image 11
20727 and therefore their feare beyond measure. and Therefore their Fear beyond measure. cc av po32 n1 p-acp n1. (79) sermon (DIV2) 2356 Image 11
20728 As a child that hath committed some great fault, and expecteth to bee fleaed for it, cryeth to his master, What shall I doe? Or a passenger suddenly benighted, As a child that hath committed Some great fault, and Expects to be flayed for it, Cries to his master, What shall I do? Or a Passenger suddenly benighted, p-acp dt n1 cst vhz vvn d j n1, cc vvz pc-acp vbi vvn p-acp pn31, vvz p-acp po31 n1, q-crq vmb pns11 vdi? cc dt n1 av-j j-vvn, (79) sermon (DIV2) 2356 Image 11
20729 when he perceiveth that he is riding downe a steepe rocke, cryeth to all within hearing, Oh what shall I doe? Or a patient that is in a desperate case feeleth unsufferable paine, when he perceives that he is riding down a steep rock, Cries to all within hearing, O what shall I do? Or a patient that is in a desperate case feeleth unsufferable pain, c-crq pns31 vvz cst pns31 vbz vvg a-acp dt j n1, vvz p-acp d p-acp vvg, uh q-crq vmb pns11 vdi? cc dt j cst vbz p-acp dt j n1 vvz j n1, (79) sermon (DIV2) 2356 Image 11
20730 and apprehendeth no meanes of ease, cryeth to his physician, What shall I doe? Or a seafaring man in a storme in the night, and apprehendeth no means of ease, Cries to his Physician, What shall I do? Or a seafaring man in a storm in the night, cc vvz dx n2 pp-f n1, vvz p-acp po31 n1, q-crq vmb pns11 vdi? cc dt j n1 p-acp dt n1 p-acp dt n1, (79) sermon (DIV2) 2356 Image 11
20731 when he heareth the water roare, and feareth every moment to be swallowed up in the sea, cryeth to the Pilot, What shall we doe? In this perplexitie, in this fright, in this agonie are the Jewes in my text; when he hears the water roar, and fears every moment to be swallowed up in the sea, Cries to the Pilot, What shall we do? In this perplexity, in this fright, in this agony Are the Jews in my text; c-crq pns31 vvz dt n1 vvi, cc vvz d n1 pc-acp vbi vvn a-acp p-acp dt n1, vvz p-acp dt n1, q-crq vmb pns12 vdi? p-acp d n1, p-acp d n1, p-acp d n1 vbr dt np2 p-acp po11 n1; (79) sermon (DIV2) 2356 Image 11
20732 and from hence is this speech of distracted men, What shall we doe? and from hence is this speech of distracted men, What shall we do? cc p-acp av vbz d n1 pp-f j-vvn n2, q-crq vmb pns12 vdi? (79) sermon (DIV2) 2356 Image 11
20733 This their feare ought to strike a terrour in us all, who have our part in their guilt; This their Fear ought to strike a terror in us all, who have our part in their guilt; d po32 n1 vmd pc-acp vvi dt n1 p-acp pno12 d, r-crq vhb po12 n1 p-acp po32 n1; (79) sermon (DIV2) 2357 Image 11
20734 for we by our sinnes have and doe provoke the Father, grieve the Spirit, and even crucifie againe the Sonne: for we by our Sins have and do provoke the Father, grieve the Spirit, and even crucify again the Son: c-acp pns12 p-acp po12 n2 vhb cc vdb vvi dt n1, vvb dt n1, cc av vvi av dt n1: (79) sermon (DIV2) 2357 Image 11
20735 how can wee then but feare when we heare Gods threats against sinne? when we see daily his judgements upon sinne? when wee remember our Saviours sufferings to satisfie Gods justice for sinne? How dare we draw iniquity with cords, and sinne with cart-ropes? How dare we kicke against the pricks? How dare we make a covenant with death, how can we then but Fear when we hear God's Treats against sin? when we see daily his Judgments upon sin? when we Remember our Saviors sufferings to satisfy God's Justice for sin? How Dare we draw iniquity with cords, and sin with Cartropes? How Dare we kick against the pricks? How Dare we make a Covenant with death, c-crq vmb pns12 av p-acp n1 c-crq pns12 vvb ng1 n2 p-acp n1? c-crq pns12 vvb av-j po31 n2 p-acp n1? c-crq pns12 vvb po12 ng1 n2 pc-acp vvi npg1 n1 p-acp n1? np1 vvb pns12 vvb n1 p-acp n2, cc n1 p-acp n2? q-crq vvb pns12 vvb p-acp dt n2? q-crq vvb pns12 vvi dt n1 p-acp n1, (79) sermon (DIV2) 2357 Image 11
20736 and league with hell? How dare wee hatch the cockatrice egge? How dare wee lie at the mouth of the Lions den? Let no man say in his heart when he plotteth wickednesse, and league with hell? How Dare we hatch the cockatrice egg? How Dare we lie At the Mouth of the Lions den? Let no man say in his heart when he plotteth wickedness, cc n1 p-acp n1? q-crq vvb pns12 vvi dt n1 n1? q-crq vvb pns12 vvb p-acp dt n1 pp-f dt ng1 n1? vvb dx n1 vvb p-acp po31 n1 c-crq pns31 vvz n1, (79) sermon (DIV2) 2357 Image 11
20737 or committeth filthinesse in the darke, no eye seeth mee, and therefore what need I feare? for hee that hath eyes like a flame of fire, pierceth the thickest darknesse, or Committeth filthiness in the dark, no eye sees me, and Therefore what need I Fear? for he that hath eyes like a flame of fire, pierces the thickest darkness, cc vvz n1 p-acp dt j, dx n1 vvz pno11, cc av q-crq vvb pns11 vvb? c-acp pns31 cst vhz n2 vvb dt n1 pp-f n1, vvz dt js n1, (79) sermon (DIV2) 2357 Image 11
20738 and discovereth every hidden roome in thy house, and corner in thy heart: and Discovereth every hidden room in thy house, and corner in thy heart: cc vvz d j-vvn n1 p-acp po21 n1, cc n1 p-acp po21 n1: (79) sermon (DIV2) 2357 Image 11
20739 hee seeth thee in secret, and will reward thee openly, if thou by smiting thine owne heart prevent not his blowes, he sees thee in secret, and will reward thee openly, if thou by smiting thine own heart prevent not his blows, pns31 vvz pno21 p-acp j-jn, cc vmb vvi pno21 av-j, cs pns21 p-acp vvg po21 d n1 vvb xx po31 n2, (79) sermon (DIV2) 2357 Image 11
20740 as the Jewes did in my text, saying, What shall we doe? This interrogation riseth from three springs or heads: 1 Feare of punishment. 2 Sorrow for sinne. 3 Hope of pardon. as the Jews did in my text, saying, What shall we do? This interrogation Riseth from three springs or Heads: 1 fear of punishment. 2 Sorrow for sin. 3 Hope of pardon. c-acp dt np2 vdd p-acp po11 n1, vvg, q-crq vmb pns12 vdi? d n1 vvz p-acp crd n2 cc n2: crd n1 pp-f n1. crd n1 p-acp n1. crd n1 pp-f n1. (79) sermon (DIV2) 2357 Image 11
20741 A man in feare driven to an exigent, being now at his wits end saith with himselfe, What shall I doe? likewise, a man overwhelmed with cares, A man in Fear driven to an exigent, being now At his wits end Says with himself, What shall I do? likewise, a man overwhelmed with Cares, dt n1 p-acp n1 vvn p-acp dt n1, vbg av p-acp po31 ng1 n1 vvz p-acp px31, r-crq vmb pns11 vdi? av, dt n1 vvn p-acp n2, (79) sermon (DIV2) 2358 Image 11
20742 and ready to be drowned in sorrow, as hee is sinking cries, Oh! what shall I doe, and ready to be drowned in sorrow, as he is sinking cries, Oh! what shall I do, cc j pc-acp vbi vvn p-acp n1, c-acp pns31 vbz vvg n2, uh q-crq vmb pns11 vdi, (79) sermon (DIV2) 2358 Image 11
20743 or what will become of mee? The fruit of sin is sweete in the mouth, but bitter in the stomacke: or what will become of me? The fruit of since is sweet in the Mouth, but bitter in the stomach: cc q-crq vmb vvi pp-f pno11? dt n1 pp-f n1 vbz j p-acp dt n1, cc-acp j p-acp dt n1: (79) sermon (DIV2) 2358 Image 11
20744 like poison given in a sugred cup it goeth downe sweetly, but it kindleth a fire in the bowels: like poison given in a sugared cup it Goes down sweetly, but it kindleth a fire in the bowels: av-j n1 vvn p-acp dt j-vvn n1 pn31 vvz a-acp av-j, cc-acp pn31 vvz dt n1 p-acp dt n2: (79) sermon (DIV2) 2358 Image 11
20745 it tickleth the heart in the beginning, but it prickes it in the end: it is pleasure in doing, it is sorrow when it is done. it tickleth the heart in the beginning, but it pricks it in the end: it is pleasure in doing, it is sorrow when it is done. pn31 vvz dt n1 p-acp dt n1, cc-acp pn31 vvz pn31 p-acp dt n1: pn31 vbz n1 p-acp vdg, pn31 vbz n1 c-crq pn31 vbz vdn. (79) sermon (DIV2) 2358 Image 11
20746 Saint Bernard speaketh feelingly, Sinne after it is perpetrated leaves in the soule a sad farewell: Saint Bernard speaks feelingly, Sin After it is perpetrated leaves in the soul a sad farewell: n1 np1 vvz av-vvg, n1 p-acp pn31 vbz vvn vvz p-acp dt n1 dt j n1: (79) sermon (DIV2) 2358 Image 11
20747 amara & foeda vestigia, where the divell hath set his foote there remaines after he is gone a foule print, and a stinking sent. Amara & foeda vestigia, where the Devil hath Set his foot there remains After he is gone a foul print, and a stinking sent. uh cc fw-la fw-la, c-crq dt n1 vhz vvn po31 n1 a-acp vvz p-acp pns31 vbz vvn dt j n1, cc dt j-vvg n1. (79) sermon (DIV2) 2358 Image 11
20748 Though the sinner use all meanes to dead the flesh of his heart, though he make it as hard as flint, Though the sinner use all means to dead the Flesh of his heart, though he make it as hard as flint, cs dt n1 vvb d n2 p-acp j dt n1 pp-f po31 n1, cs pns31 vvb pn31 a-acp av-j c-acp n1, (79) sermon (DIV2) 2358 Image 11
20749 or the nether milstone, yet conscience writeth in it, as with the point of a Diamond, this sentence of the eternall Judge of quick and dead, Tribulation and anguish upon every soule that sinneth. or the neither millstone, yet conscience Writeth in it, as with the point of a Diamond, this sentence of the Eternal Judge of quick and dead, Tribulation and anguish upon every soul that Sinneth. cc dt j n1, av n1 vvz p-acp pn31, c-acp p-acp dt n1 pp-f dt n1, d n1 pp-f dt j n1 pp-f j cc j, n1 cc n1 p-acp d n1 cst vvz. (79) sermon (DIV2) 2358 Image 11
20750 They that stabbed Caesar, afterwards turned the point of the same dagger upon themselves: They that stabbed Caesar, afterwards turned the point of the same dagger upon themselves: pns32 d vvd np1, av vvd dt n1 pp-f dt d n1 p-acp px32: (79) sermon (DIV2) 2358 Image 11
20773 before he be utterly deprived of all sense by the frequencie and vehemencie of his torments: before he be utterly deprived of all sense by the frequency and vehemency of his torments: c-acp pns31 vbb av-j vvn pp-f d n1 p-acp dt n1 cc n1 pp-f po31 n2: (79) sermon (DIV2) 2359 Image 11
20751 so it is certaine that no man by sin grieveth Gods Spirit, but he woundeth himselfe with sorrow. so it is certain that no man by since Grieveth God's Spirit, but he wounds himself with sorrow. av pn31 vbz j cst dx n1 p-acp n1 vvz npg1 n1, p-acp pns31 vvz px31 p-acp n1. (79) sermon (DIV2) 2358 Image 11
20752 If the sprayning a veine, or dis-locating a bone, or putting a member out of joynt, If the spraining a vein, or dis-locating a bone, or putting a member out of joint, cs dt vvg dt n1, cc j dt n1, cc vvg dt n1 av pp-f n1, (79) sermon (DIV2) 2358 Image 11
20753 or distempering the bloud, be a pain to the body: or distempering the blood, be a pain to the body: cc j-vvg dt n1, vbb dt n1 p-acp dt n1: (79) sermon (DIV2) 2358 Image 11
20754 how much more is the distorting the will, the disordering the affections, the quenching the light of reason by sinne, a torment to the soule? There is no man that hath not lost his senses, how much more is the distorting the will, the disordering the affections, the quenching the Light of reason by sin, a torment to the soul? There is no man that hath not lost his Senses, c-crq d dc vbz dt vvg dt n1, dt vvg dt n2, dt vvg dt n1 pp-f n1 p-acp n1, dt n1 p-acp dt n1? pc-acp vbz dx n1 cst vhz xx vvn po31 n2, (79) sermon (DIV2) 2358 Image 11
20755 but hath sense of great losses: but hath sense of great losses: cc-acp vhz n1 pp-f j n2: (79) sermon (DIV2) 2358 Image 11
20756 & what losse comparable to the losse of Gods favour and love, the comforts of the spirit, & what loss comparable to the loss of God's favour and love, the comforts of the Spirit, cc r-crq n1 j p-acp dt n1 pp-f npg1 n1 cc n1, dt n2 pp-f dt n1, (79) sermon (DIV2) 2358 Image 11
20757 and the treasures of his grace? Though a sinner should gaine the whole world by his sinne, and the treasures of his grace? Though a sinner should gain the Whole world by his sin, cc dt n2 pp-f po31 n1? cs dt n1 vmd vvi dt j-jn n1 p-acp po31 n1, (79) sermon (DIV2) 2358 Image 11
20758 yet would hee be a loser: for at the present he hazzardeth, and without mature repentance he loseth his owne soule. yet would he be a loser: for At the present he hazzardeth, and without mature Repentance he loses his own soul. av vmd pns31 vbb dt n1: c-acp p-acp dt j pns31 vvz, cc p-acp j n1 pns31 vvz po31 d n1. (79) sermon (DIV2) 2358 Image 11
20759 To speake nothing of losse of time by idlenesse, of wit by drunkennesse, of strength by incontinencie, of health by intemperancie, of estate by prodigality, of credit and reputation by lewdnesse and dishonestie: To speak nothing of loss of time by idleness, of wit by Drunkenness, of strength by incontinency, of health by intemperancy, of estate by prodigality, of credit and reputation by Lewdness and dishonesty: p-acp vvi pix pp-f n1 pp-f n1 p-acp n1, pp-f n1 p-acp n1, pp-f n1 p-acp n1, pp-f n1 p-acp n1, pp-f n1 p-acp n1, pp-f n1 cc n1 p-acp n1 cc n1: (79) sermon (DIV2) 2358 Image 11
20760 besides the guilt of sinne, and losse by it, there is great folly in it, which vexeth the mind, beside the guilt of sin, and loss by it, there is great folly in it, which vexes the mind, p-acp dt n1 pp-f n1, cc n1 p-acp pn31, pc-acp vbz j n1 p-acp pn31, r-crq vvz dt n1, (79) sermon (DIV2) 2358 Image 11
20761 and discontenteth the spirit of a man: his thoughts perpetually accusing him in this manner: and discontenteth the Spirit of a man: his thoughts perpetually accusing him in this manner: cc vvz dt n1 pp-f dt n1: png31 n2 av-j vvg pno31 p-acp d n1: (79) sermon (DIV2) 2358 Image 11
20762 This thou mightest have done, and here thou befooledst thy selfe, and thou hast brought trouble and shame upon thee: This thou Mightest have done, and Here thou befooledst thy self, and thou hast brought trouble and shame upon thee: d pns21 vmd2 vhi vdn, cc av pns21 vvd2 po21 n1, cc pns21 vh2 vvn n1 cc n1 p-acp pno21: (79) sermon (DIV2) 2358 Image 11
20763 thou mayst thanke thy selfe for all the mischiefes that have befalne thee. thou Mayest thank thy self for all the mischiefs that have befallen thee. pns21 vm2 vvi po21 n1 p-acp d dt n2 cst vhb vvn pno21. (79) sermon (DIV2) 2358 Image 11
20764 Yea, but ye may object, Are sinne and sorrow such individuall companions? is there no sorrow but for sinne, Yea, but you may Object, are sin and sorrow such Individu Sodales? is there no sorrow but for sin, uh, cc-acp pn22 vmb vvi, vbr n1 cc n1 d j-jn n2? vbz pc-acp dx n1 cc-acp p-acp n1, (79) sermon (DIV2) 2359 Image 11
20765 and the effects of it? no sinne without sorrow? What say you then to them that have their conscience seared as with an hot iron? they surely feele no paine. and the effects of it? no sin without sorrow? What say you then to them that have their conscience seared as with an hight iron? they surely feel no pain. cc dt n2 pp-f pn31? dx n1 p-acp n1? q-crq vvb pn22 av p-acp pno32 cst vhb po32 n1 vvn a-acp p-acp dt j n1? pns32 av-j vvi dx n1. (79) sermon (DIV2) 2359 Image 11
20766 What sense have they of the guilt of sinne, of Gods wrath, who are cast into a reprobate sense? I would the case were as rare as the answer unto it is easie and expedite. What sense have they of the guilt of sin, of God's wrath, who Are cast into a Reprobate sense? I would the case were as rare as the answer unto it is easy and expedite. q-crq n1 vhb pns32 pp-f dt n1 pp-f n1, pp-f npg1 n1, r-crq vbr vvn p-acp dt j-jn n1? pns11 vmd dt n1 vbdr a-acp j c-acp dt n1 p-acp pn31 vbz j cc n1. (79) sermon (DIV2) 2359 Image 11
20767 Admit a seared conscience feeleth no paine, was not the searing of it thinke you a paine? The heart that is like the anvile, Admit a seared conscience feeleth no pain, was not the searing of it think you a pain? The heart that is like the anvil, vvb dt j-vvn n1 vvz dx n1, vbds xx dt vvg pp-f pn31 vvb pn22 dt n1? dt n1 cst vbz av-j dt n1, (79) sermon (DIV2) 2359 Image 11
20768 and now hardened for the purpose, felt many a blow, and endured many fearfull stroaks before it came to be so. and now hardened for the purpose, felt many a blow, and endured many fearful Strokes before it Come to be so. cc av vvn p-acp dt n1, vvd d dt n1, cc vvd d j n2 p-acp pn31 vvd pc-acp vbi av. (79) sermon (DIV2) 2359 Image 11
20769 Although Mithridates in the end felt little hurt or pain by drinking poyson: Although Mithridates in the end felt little hurt or pain by drinking poison: cs npg1 p-acp dt n1 vvd av-j vvn cc n1 p-acp vvg n1: (79) sermon (DIV2) 2359 Image 11
20770 yet before he brought his body to that temper, he never tooke any draught of poyson, yet before he brought his body to that temper, he never took any draught of poison, av c-acp pns31 vvd po31 n1 p-acp d n1, pns31 av-x vvd d n1 pp-f n1, (79) sermon (DIV2) 2359 Image 11
20771 but it was both painfull and perillous to him. but it was both painful and perilous to him. cc-acp pn31 vbds d j cc j p-acp pno31. (79) sermon (DIV2) 2359 Image 11
20772 A man must needs have many conflicts within him, many terrours and unsufferable troubles of minde, A man must needs have many conflicts within him, many terrors and unsufferable Troubles of mind, dt n1 vmb av vhi d n2 p-acp pno31, d n2 cc j n2 pp-f n1, (79) sermon (DIV2) 2359 Image 11
20774 and though those that are cast into a reprobate sense never after come to repentance, and though those that Are cast into a Reprobate sense never After come to Repentance, cc cs d cst vbr vvn p-acp dt j-jn n1 av p-acp vvn p-acp n1, (79) sermon (DIV2) 2359 Image 11
20775 yet God oftentimes restoreth them to their sense of sorrow, and sight of the uglinesse of their sinne, yet God oftentimes restoreth them to their sense of sorrow, and sighed of the ugliness of their sin, av np1 av vvz pno32 p-acp po32 n1 pp-f n1, cc n1 pp-f dt n1 pp-f po32 n1, (79) sermon (DIV2) 2359 Image 11
20776 and horrour of their punishment, that even in this life they might tast of eternall death. and horror of their punishment, that even in this life they might taste of Eternal death. cc n1 pp-f po32 n1, cst av p-acp d n1 pns32 vmd vvi pp-f j n1. (79) sermon (DIV2) 2359 Image 11
20777 As he did to Nero, when in a fit of desperation he cryed out, Have I no friend nor enemy to rid me out of my paine? And Julian the Apostata, who tare his bowels, As he did to Nero, when in a fit of desperation he cried out, Have I no friend nor enemy to rid me out of my pain? And Julian the Apostata, who tear his bowels, p-acp pns31 vdd p-acp np1, c-crq p-acp dt n1 pp-f n1 pns31 vvd av, vhb pns11 dx n1 ccx n1 pc-acp vvi pno11 av pp-f po11 n1? np1 np1 dt fw-la, r-crq vvd po31 n2, (79) sermon (DIV2) 2359 Image 11
20778 and flung them into the aire, saying, Vicisti Galilee. Brutus his malus genius, the ghost that haunted him at Rome, and flung them into the air, saying, Vicisti Galilee. Brutus his malus genius, the ghost that haunted him At Room, cc vvd pno32 p-acp dt n1, vvg, fw-la np1. np1 po31 fw-la fw-la, dt n1 cst vvd pno31 p-acp n1, (79) sermon (DIV2) 2359 Image 11
20779 though for the present it left him, yet it met with him againe at Philippi a little before his death. though for the present it left him, yet it met with him again At Philippi a little before his death. cs p-acp dt j pn31 vvd pno31, av pn31 vvd p-acp pno31 av p-acp np1 dt j p-acp po31 n1. (79) sermon (DIV2) 2359 Image 11
20780 So those terrours and consternations of minde which possessed the wicked before their consciences were seared, though for many yeares they leave them, So those terrors and consternations of mind which possessed the wicked before their Consciences were seared, though for many Years they leave them, av d n2 cc n2 pp-f n1 r-crq vvd dt j p-acp po32 n2 vbdr vvn, c-acp p-acp d n2 pns32 vvb pno32, (79) sermon (DIV2) 2359 Image 11
20781 yet a little before, or at the time of their death they returne againe in more violent manner, yet a little before, or At the time of their death they return again in more violent manner, av dt j a-acp, cc p-acp dt n1 pp-f po32 n1 pns32 vvb av p-acp av-dc j n1, (79) sermon (DIV2) 2359 Image 11
20782 and so they passe from death to death, from sorrow to sorrow: nay, I may say truly, from hell to hell. and so they pass from death to death, from sorrow to sorrow: nay, I may say truly, from hell to hell. cc av pns32 vvb p-acp n1 p-acp n1, p-acp n1 p-acp n1: uh-x, pns11 vmb vvi av-j, p-acp n1 p-acp n1. (79) sermon (DIV2) 2359 Image 11
20783 But why do I stand so long upon this sorrow, which may be without repentance? because repentance cannot be without it? Compunction doth not alwaies end in godly sorrow, But why do I stand so long upon this sorrow, which may be without Repentance? Because Repentance cannot be without it? Compunction does not always end in godly sorrow, cc-acp q-crq vdb pns11 vvb av av-j p-acp d n1, r-crq vmb vbi p-acp n1? c-acp n1 vmbx vbi p-acp pn31? n1 vdz xx av vvi p-acp j n1, (79) sermon (DIV2) 2360 Image 11
20784 but godly ever begins in it. but godly ever begins in it. cc-acp j av vvz p-acp pn31. (79) sermon (DIV2) 2360 Image 11
20785 This compunction of pricking the heart deepe, is like the digging the earth to set the seeds of faith and repentance, This compunction of pricking the heart deep, is like the digging the earth to Set the seeds of faith and Repentance, d n1 pp-f vvg dt n1 j-jn, vbz av-j dt vvg dt n1 pc-acp vvi dt n2 pp-f n1 cc n1, (79) sermon (DIV2) 2360 Image 11
20786 and all the slippes of the flowers of Paradise: or the needles making a hole in the cloth or stuffe; and all the slips of the flowers of Paradise: or the needles making a hold in the cloth or stuff; cc d dt n2 pp-f dt n2 pp-f n1: cc dt n2 vvg dt n1 p-acp dt n1 cc n1; (79) sermon (DIV2) 2360 Image 11
20787 the needle fils not up the bracke or rent, but the threed or silke, but onely it maketh entrance for them. the needle fills not up the bracke or rend, but the thread or silk, but only it makes Entrance for them. dt n1 vvz xx a-acp dt n1 cc n1, cc-acp dt n1 cc n1, cc-acp av-j pn31 vvz n1 p-acp pno32. (79) sermon (DIV2) 2360 Image 11
20788 So the pricking the heart with the needle of compunction maketh way for the graces of faith and true repentance, which make up the rent and mend our lives. So the pricking the heart with the needle of compunction makes Way for the graces of faith and true Repentance, which make up the rend and mend our lives. np1 dt vvg dt n1 p-acp dt n1 pp-f n1 vvz n1 p-acp dt n2 pp-f n1 cc j n1, r-crq vvb a-acp dt j-vvn cc vvb po12 n2. (79) sermon (DIV2) 2360 Image 11
20789 Beloved, if ye are pricked in heart for your sinnes, I cannot say it is well with you; beloved, if you Are pricked in heart for your Sins, I cannot say it is well with you; j-vvn, cs pn22 vbr vvn p-acp n1 p-acp po22 n2, pns11 vmbx vvi pn31 vbz av p-acp pn22; (79) sermon (DIV2) 2360 Image 11
20790 but if ye have never beene pricked for them, I must say it is very ill with you. but if you have never been pricked for them, I must say it is very ill with you. cc-acp cs pn22 vhb av-x vbn vvn p-acp pno32, pns11 vmb vvi pn31 vbz av j-jn p-acp pn22. (79) sermon (DIV2) 2360 Image 11
20791 The Philosophers distinguish of a double heate, 1 Inward and naturall, which preserveth life. 2 Outward or ambient, which disposeth mist bodies to putrefaction by drawing the other heat out of them. The Philosophers distinguish of a double heat, 1 Inward and natural, which Preserveth life. 2 Outward or ambient, which Disposeth missed bodies to putrefaction by drawing the other heat out of them. dt n2 vvb pp-f dt j-jn n1, crd j cc j, r-crq vvz n1. crd j cc j, r-crq vvz n1 n2 p-acp n1 p-acp vvg dt j-jn n1 av pp-f pno32. (79) sermon (DIV2) 2360 Image 11
20792 In like manner there is a double sorrow for sinne. 1 A sorrow arising from an inward cause, the consideration of the goodnesse of God, and the malignancie of sinne: In like manner there is a double sorrow for sin. 1 A sorrow arising from an inward cause, the consideration of the Goodness of God, and the malignancy of sin: p-acp j n1 a-acp vbz dt j-jn n1 p-acp n1. crd dt n1 vvg p-acp dt j n1, dt n1 pp-f dt n1 pp-f np1, cc dt n1 pp-f n1: (79) sermon (DIV2) 2361 Image 11
20793 the equity of the law, the iniquity of our transgressions: the equity of the law, the iniquity of our transgressions: dt n1 pp-f dt n1, dt n1 pp-f po12 n2: (79) sermon (DIV2) 2361 Image 11
20794 and this is a seed of, or degree unto repentance unto life. 2 A sorrow for sinne arising from an outward cause, the expectation of dreadfull punishments for sinne, both in this life, and this is a seed of, or degree unto Repentance unto life. 2 A sorrow for sin arising from an outward cause, the expectation of dreadful punishments for sin, both in this life, cc d vbz dt n1 pp-f, cc n1 p-acp n1 p-acp n1. crd dt n1 p-acp n1 vvg p-acp dt j n1, dt n1 pp-f j n2 p-acp n1, av-d p-acp d n1, (79) sermon (DIV2) 2361 Image 11
20795 and the life to come, both temporall and eternall: and this, if it be not asswaged with some hope disposeth a sinner to desperation, and the life to come, both temporal and Eternal: and this, if it be not assuaged with Some hope Disposeth a sinner to desperation, cc dt n1 pc-acp vvi, d j cc j: cc d, cs pn31 vbb xx vvn p-acp d n1 vvz dt n1 p-acp n1, (79) sermon (DIV2) 2361 Image 11
20796 as wee see in Cain, Esau, and Judas, whose sorrowes were not any way medicinall, but penall. as we see in Cain, Esau, and Judas, whose sorrows were not any Way medicinal, but penal. c-acp pns12 vvb p-acp np1, np1, cc np1, rg-crq n2 vbdr xx d n1 j, cc-acp j. (79) sermon (DIV2) 2361 Image 11
20797 No meanes to prevent, but rather to assure hellish torments, being a kind of earnest of them. No means to prevent, but rather to assure hellish torments, being a kind of earnest of them. av-dx n2 pc-acp vvi, cc-acp av-c pc-acp vvi j n2, vbg dt n1 pp-f j pp-f pno32. (79) sermon (DIV2) 2362 Image 11
20798 Cain was pricked in heart for the murther of his brother Abel, in such sort that hee filled the aire wheresoever he fled with this lamentable cry, My punishment is greater than I can beare. Cain was pricked in heart for the murder of his brother Abel, in such sort that he filled the air wheresoever he fled with this lamentable cry, My punishment is greater than I can bear. np1 vbds vvn p-acp n1 p-acp dt n1 pp-f po31 n1 np1, p-acp d n1 cst pns31 vvd dt n1 c-crq pns31 vvd p-acp d j n1, po11 n1 vbz jc cs pns11 vmb vvi. (79) sermon (DIV2) 2362 Image 11
20799 Esau would have redeemed his birthright with a large cup of teares, which he sold for a small messe of pottage: Esau would have redeemed his birthright with a large cup of tears, which he sold for a small mess of pottage: np1 vmd vhi vvn po31 n1 p-acp dt j vvb pp-f n2, r-crq pns31 vvd p-acp dt j n1 pp-f n1: (79) sermon (DIV2) 2362 Image 11
20800 but his teares were spilt upon the ground, not put into the Lords bottle. Judas had sorrow enough, but his tears were spilled upon the ground, not put into the lords Bottle. Judas had sorrow enough, cc-acp po31 n2 vbdr vvn p-acp dt n1, xx vvn p-acp dt n2 n1. np1 vhd n1 av-d, (79) sermon (DIV2) 2362 Image 11
20801 if that would have helped him; for to stifle his hearts griefe hee strangled himselfe: if that would have helped him; for to stifle his hearts grief he strangled himself: cs d vmd vhi vvn pno31; c-acp pc-acp vvi po31 ng1 n1 pns31 vvd px31: (79) sermon (DIV2) 2362 Image 11
20802 and no doubt he long swelled with paine before he burst asunder in the midst, and his bowels gushed out. and no doubt he long swelled with pain before he burst asunder in the midst, and his bowels gushed out. cc dx n1 pns31 av-j vvd p-acp n1 c-acp pns31 vvd av p-acp dt n1, cc po31 n2 vvd av. (79) sermon (DIV2) 2362 Image 11
20803 Wherefore as the Apostle Saint Paul in another case exhorteth the Thessalonians, so let mee exhort you, to weepe for your sins, but not as those that have no hope. Wherefore as the Apostle Saint Paul in Another case exhorteth the Thessalonians, so let me exhort you, to weep for your Sins, but not as those that have no hope. c-crq c-acp dt n1 n1 np1 p-acp j-jn n1 vvz dt njp2, av vvb pno11 vvi pn22, pc-acp vvi p-acp po22 n2, p-acp xx p-acp d cst vhb dx n1. (79) sermon (DIV2) 2362 Image 11
20804 Sorrow for your sinfull joyes, humble your selves for your pride, fast for your luxurie, watch for your drowsinesse, howle and crie for your crying sinnes; Sorrow for your sinful Joys, humble your selves for your pride, fast for your luxury, watch for your drowsiness, howl and cry for your crying Sins; n1 p-acp po22 j n2, vvb po22 n2 p-acp po22 n1, av-j p-acp po22 n1, vvb p-acp po22 n1, vvb cc vvi p-acp po22 j-vvg n2; (79) sermon (DIV2) 2362 Image 11
20805 yet not as those that are without hope. yet not as those that Are without hope. av xx p-acp d cst vbr p-acp n1. (79) sermon (DIV2) 2362 Image 11
20806 For if the Jewes here, who spilt the blood of the Sonne of God, were quickned by it, For if the Jews Here, who spilled the blood of the Son of God, were quickened by it, c-acp cs dt np2 av, r-crq vvd dt n1 pp-f dt n1 pp-f np1, vbdr vvn p-acp pn31, (79) sermon (DIV2) 2362 Image 11
20807 how much more shall they that wash Christs wounds and their owne with their teares, find in his bloud the balme of Gilead to cure their pricked hearts, and wounded consciences? how much more shall they that wash Christ wounds and their own with their tears, find in his blood the balm of Gilead to cure their pricked hearts, and wounded Consciences? c-crq d dc vmb pns32 cst vvb npg1 n2 cc po32 d p-acp po32 n2, vvb p-acp po31 n1 dt n1 pp-f np1 pc-acp vvi po32 vvn n2, cc j-vvn n2? (79) sermon (DIV2) 2362 Image 11
20808 But then, as the Jewes here, they must bee solicitous after the meanes. But then, as the Jews Here, they must be solicitous After the means. p-acp av, c-acp dt np2 av, pns32 vmb vbi j p-acp dt n2. (79) sermon (DIV2) 2363 Image 11
20809 They must enquire of the Apostles or their successours, Quid faciemus? What shall wee doe? if not to undoe what wee have done, They must inquire of the Apostles or their Successors, Quid We will make? What shall we do? if not to undo what we have done, pns32 vmb vvi pp-f dt n2 cc po32 n2, fw-la fw-la? q-crq vmb pns12 vdi? cs xx pc-acp vvi r-crq pns12 vhb vdn, (79) sermon (DIV2) 2363 Image 11
20810 yet to make some part of amends, so much as wee can, and which through Gods goodnesse shall so be taken of us, that our sinnes shall not be imputed to us. And they said, yet to make Some part of amends, so much as we can, and which through God's Goodness shall so be taken of us, that our Sins shall not be imputed to us. And they said, av pc-acp vvi d n1 pp-f n2, av av-d c-acp pns12 vmb, cc r-crq p-acp npg1 n1 vmb av vbi vvn pp-f pno12, cst po12 n2 vmb xx vbi vvn p-acp pno12. cc pns32 vvd, (79) sermon (DIV2) 2363 Image 11
20811 What shall wee doe? Saint Chrysostome well observeth, that they aske not, How shall we bee saved? but, What shall wee doe? It is presumptuous folly to enquire of, What shall we do? Saint Chrysostom well observeth, that they ask not, How shall we be saved? but, What shall we do? It is presumptuous folly to inquire of, q-crq vmb pns12 vdi? n1 np1 av vvz, cst pns32 vvb xx, q-crq vmb pns12 vbi vvn? p-acp, q-crq vmb pns12 vdi? pn31 vbz j n1 pc-acp vvi pp-f, (79) sermon (DIV2) 2364 Image 11
20812 or hope for the end if wee neglect the meanes. or hope for the end if we neglect the means. cc vvb p-acp dt n1 cs pns12 vvb dt n2. (79) sermon (DIV2) 2364 Image 11
20813 If a man might goe to heaven with a sigh, many a Balaam would be found there, If a man might go to heaven with a sighs, many a balaam would be found there, cs dt n1 vmd vvi p-acp n1 p-acp dt n1, d dt np1 vmd vbi vvn a-acp, (79) sermon (DIV2) 2364 Image 11
20814 for hee fetched a deepe sigh, saying, Let mee die the death of the righteous. for he fetched a deep sighs, saying, Let me die the death of the righteous. c-acp pns31 vvd dt j-jn n1, vvg, vvb pno11 vvi dt n1 pp-f dt j. (79) sermon (DIV2) 2364 Image 11
20815 If crying, The Temple of the Lord, or saying, Lord, Lord, almost at every word, would without any more adoe make a man free of the heavenly Jerusalem, all the Pharisees among the Jewes, If crying, The Temple of the Lord, or saying, Lord, Lord, almost At every word, would without any more ado make a man free of the heavenly Jerusalem, all the Pharisees among the Jews, cs vvg, dt n1 pp-f dt n1, cc vvg, n1, n1, av p-acp d n1, vmd p-acp d dc n1 vvi dt n1 j pp-f dt j np1, d dt np2 p-acp dt np2, (79) sermon (DIV2) 2364 Image 11
20816 and hypocrites among Christians should bee denisons there. and Hypocrites among Christians should be Denizons there. cc n2 p-acp np1 vmd vbi n2 a-acp. (79) sermon (DIV2) 2364 Image 11
20817 But Christ himselfe assureth us to the contrary, not every one that saith Lord, Lord, shall enter into the Kingdome of Heaven, But christ himself assureth us to the contrary, not every one that Says Lord, Lord, shall enter into the Kingdom of Heaven, p-acp np1 px31 vvz pno12 p-acp dt n-jn, xx d pi cst vvz n1, n1, vmb vvi p-acp dt n1 pp-f n1, (79) sermon (DIV2) 2364 Image 11
20818 but hee that doth the will of my Father which is in Heaven. but he that does the will of my Father which is in Heaven. cc-acp pns31 cst vdz dt n1 pp-f po11 n1 r-crq vbz p-acp n1. (79) sermon (DIV2) 2364 Image 11
20819 Doing and life, working and salvation, running and obtaining, winning and wearing, overcomming and reigning, in holy Scripture follow one the other. Doing and life, working and salvation, running and obtaining, winning and wearing, overcoming and reigning, in holy Scripture follow one the other. vdg cc n1, vvg cc n1, vvg cc vvg, vvg cc vvg, vvg cc vvg, p-acp j n1 vvb pi dt n-jn. (79) sermon (DIV2) 2364 Image 11
20820 Wherefore the young man puts the question to our Saviour, What thing shall I doe that I may attaine evelasting life? and the people likewise, Wherefore the young man puts the question to our Saviour, What thing shall I do that I may attain everlasting life? and the people likewise, c-crq dt j n1 vvz dt n1 p-acp po12 n1, q-crq n1 vmb pns11 vdi cst pns11 vmb vvi j n1? cc dt n1 av, (79) sermon (DIV2) 2364 Image 11
20821 and the Publicans, and the Souldiers to S. John, and the keepers of the prison to Saint Paul, and the Jewes in my text to Saint Peter, and the rest of the Apostles, What shall wee doe? not, What shall wee say? or, What shall wee beleeve? but, What shall wee doe? This is the tenour of the Law, Doe this and thou shalt live. and the Publicans, and the Soldiers to S. John, and the keepers of the prison to Saint Paul, and the Jews in my text to Saint Peter, and the rest of the Apostles, What shall we do? not, What shall we say? or, What shall we believe? but, What shall we do? This is the tenor of the Law, Do this and thou shalt live. cc dt n2, cc dt n2 p-acp np1 np1, cc dt n2 pp-f dt n1 p-acp n1 np1, cc dt np2 p-acp po11 n1 p-acp n1 np1, cc dt n1 pp-f dt n2, q-crq vmb pns12 vdi? xx, q-crq vmb pns12 vvi? cc, q-crq vmb pns12 vvi? cc-acp, q-crq vmb pns12 vdi? d vbz dt n1 pp-f dt n1, vdb d cc pns21 vm2 vvi. (79) sermon (DIV2) 2364 Image 11
20822 Whosoever doth these things shall never fall. And the Gospel also carryeth the same tune full: Whosoever does these things shall never fallen. And the Gospel also Carrieth the same tune full: r-crq vdz d n2 vmb av-x vvi. cc dt n1 av vvz dt d n1 j: (79) sermon (DIV2) 2364 Image 11
20823 If ye know these things happie are yee of yee doe them. If you know these things happy Are ye of ye do them. cs pn22 vvb d n2 j vbr pn22 a-acp pn22 vdb pno32. (79) sermon (DIV2) 2364 Image 11
20824 Hee that heareth and doeth buildeth upon a rocke. Not the hearers, but the doers of the Law shall bee justified. Why are the Cherubims described with the hands of a man under their wings, but to teach us that none shall see God, who under the wings of faith and hope (whereby they fl•e to heaven) have not the hand of charity to doe good workes? As Darius used the Macedonian souldiers, whom hee tooke prisoners; He that hears and doth builds upon a rock. Not the hearers, but the doers of the Law shall be justified. Why Are the Cherubims described with the hands of a man under their wings, but to teach us that none shall see God, who under the wings of faith and hope (whereby they fl•e to heaven) have not the hand of charity to do good works? As Darius used the Macedonian Soldiers, whom he took Prisoners; pns31 cst vvz cc vdz vvz p-acp dt n1. xx dt n2, cc-acp dt n2 pp-f dt n1 vmb vbi vvn. q-crq vbr dt n2 vvn p-acp dt n2 pp-f dt n1 p-acp po32 n2, p-acp pc-acp vvi pno12 d pix vmb vvi np1, r-crq p-acp dt n2 pp-f n1 cc n1 (c-crq pns32 vbr p-acp n1) vhi xx dt n1 pp-f n1 pc-acp vdi j n2? p-acp npg1 vvd dt jp n2, ro-crq pns31 vvd n2; (79) sermon (DIV2) 2364 Image 11
20825 so the divell doth those over whom hee hath any power: hee cutts off their hands that they may be able to do no service. so the Devil does those over whom he hath any power: he cuts off their hands that they may be able to do no service. av dt n1 vdz d p-acp ro-crq pns31 vhz d n1: pns31 vvz p-acp po32 n2 cst pns32 vmb vbi j pc-acp vdi dx n1. (79) sermon (DIV2) 2364 Image 11
20826 The heathen Philosopher observed, that of three of the best things in the world, through the wickednesse of men, three of the worst things proceeded and grew: 1 Of vertue, envie. 2 Of truth, hatred. 3 Of familiarity, contempt. The heathen Philosopher observed, that of three of the best things in the world, through the wickedness of men, three of the worst things proceeded and grew: 1 Of virtue, envy. 2 Of truth, hatred. 3 Of familiarity, contempt. dt j-jn n1 vvd, cst pp-f crd pp-f dt js n2 p-acp dt n1, p-acp dt n1 pp-f n2, crd pp-f dt js n2 vvd cc vvd: crd pp-f n1, vvi. crd pp-f n1, n1. crd pp-f n1, n1. (79) sermon (DIV2) 2364 Image 11
20827 Wee Christians may adde a fourth, viz. of the doctrine of free justification carnall liberty. The catholike doctrine of justification by faith alone is the true Nectar of the soule, we Christians may add a fourth, viz. of the Doctrine of free justification carnal liberty. The catholic Doctrine of justification by faith alone is the true Nectar of the soul, pns12 njpg2 vmb vvi dt ord, n1 pp-f dt n1 pp-f j n1 j n1. dt jp n1 pp-f n1 p-acp n1 av-j vbz dt j n1 pp-f dt n1, (79) sermon (DIV2) 2364 Image 11
20828 so called NONLATINALPHABET, because it keepeth from death: so called, Because it Keepeth from death: av vvn, c-acp pn31 vvz p-acp n1: (79) sermon (DIV2) 2364 Image 11
20829 yet this sweetest Wine in the Spouses Flagons proves no better than Vinegar, or rather poyson in their stomackes, who turne grace into wantonnesse, and liberty into licence. yet this Sweetest Wine in the Spouses Flagons Proves no better than Vinegar, or rather poison in their stomachs, who turn grace into wantonness, and liberty into licence. av d js n1 p-acp dt n2 n2 vvz dx jc cs n1, cc av-c vvi p-acp po32 n2, r-crq vvb n1 p-acp n1, cc n1 p-acp n1. (79) sermon (DIV2) 2364 Image 11
20830 — fit Nectar acetum, Et vaticam perfida vappa cadi. — fit Nectar acetum, Et vaticam perfida vappa cadi. — j n1 fw-la, fw-la fw-la fw-la fw-la n1. (79) sermon (DIV2) 2364 Image 11
20831 But let no man adulterate the truth nor impose upon Christs mercy what it will not beare; But let no man adulterate the truth nor impose upon Christ mercy what it will not bear; p-acp vvb dx n1 j dt n1 ccx vvi p-acp npg1 n1 r-crq pn31 vmb xx vvi; (79) sermon (DIV2) 2365 Image 11
20832 nor endeavour to sever faith from good workes, lest hee sever his soule from life. For though faith justifie our workes before God; nor endeavour to sever faith from good works, lest he sever his soul from life. For though faith justify our works before God; ccx vvb pc-acp vvi n1 p-acp j n2, cs pns31 vvb po31 n1 p-acp n1. p-acp cs n1 vvb po12 n2 p-acp np1; (79) sermon (DIV2) 2365 Image 11
20833 yet our workes justifie our faith before men: yet our works justify our faith before men: av po12 n2 vvi po12 n1 p-acp n2: (79) sermon (DIV2) 2365 Image 11
20834 though the just shall live by his faith, yet this his faith must live by charity: as never man any dyed with a living faith, though the just shall live by his faith, yet this his faith must live by charity: as never man any died with a living faith, cs dt av vmb vvb p-acp po31 n1, av d po31 n1 vmb vvi p-acp n1: c-acp av-x n1 d vvd p-acp dt j-vvg n1, (79) sermon (DIV2) 2365 Image 11
20835 so never any man lived by a dead faith. so never any man lived by a dead faith. av av-x d n1 vvd p-acp dt j n1. (79) sermon (DIV2) 2365 Image 11
20836 I grant, when we have all done wee may, nay wee must say, Wee are unprofitable servants: yet while we have time we must doe good unto all, especially to those of the houshold of faith. I grant, when we have all done we may, nay we must say, we Are unprofitable Servants: yet while we have time we must do good unto all, especially to those of the household of faith. pns11 vvb, c-crq pns12 vhb d vdn pns12 vmb, uh-x pns12 vmb vvi, pns12 vbr j n2: av cs pns12 vhb n1 pns12 vmb vdi j p-acp d, av-j p-acp d pp-f dt n1 pp-f n1. (79) sermon (DIV2) 2365 Image 11
20837 None may trust in their owne righteousnesse; None may trust in their own righteousness; np1 vmb vvi p-acp po32 d n1; (79) sermon (DIV2) 2365 Image 11
20838 but on the contrary, all ought to pray that they may be found in Christ, not having their owne righteousnesse: but on the contrary, all ought to pray that they may be found in christ, not having their own righteousness: cc-acp p-acp dt n-jn, d pi pc-acp vvi d pns32 vmb vbi vvn p-acp np1, xx vhg po32 d n1: (79) sermon (DIV2) 2365 Image 11
20839 yet their righteousnesse must exceed the righteousnesse of the Scribes and Pharisees, or else they shall never enter into the kingdome of heaven. yet their righteousness must exceed the righteousness of the Scribes and Pharisees, or Else they shall never enter into the Kingdom of heaven. av po32 n1 vmb vvi dt n1 pp-f dt n2 cc np2, cc av pns32 vmb av-x vvi p-acp dt n1 pp-f n1. (79) sermon (DIV2) 2365 Image 11
20840 It is evident unto all, except they be blinde, that the eye alone seeth in the body, It is evident unto all, except they be blind, that the eye alone sees in the body, pn31 vbz j p-acp d, c-acp pns32 vbb j, cst dt n1 av-j vvz p-acp dt n1, (79) sermon (DIV2) 2365 Image 11
20841 yet the eye which seeth, is not alone in the body without the other senses: the forefinger alone pointeth, yet that finger is not alone on the hand: yet the eye which sees, is not alone in the body without the other Senses: the forefinger alone pointeth, yet that finger is not alone on the hand: av dt n1 r-crq vvz, vbz xx av-j p-acp dt n1 p-acp dt j-jn n2: dt n1 av-j vvz, av d n1 vbz xx av-j p-acp dt n1: (79) sermon (DIV2) 2365 Image 11
20842 the hammer alone striketh the bell, yet the hammer which striketh is not alone in the clocke: the hammer alone striketh the bell, yet the hammer which striketh is not alone in the clock: dt n1 av-j vvz dt n1, av dt n1 r-crq vvz vbz xx av-j p-acp dt n1: (79) sermon (DIV2) 2365 Image 11
20843 the heate alone in the fire burneth, and not the light, yet that heate is not alone without light: the heat alone in the fire burns, and not the Light, yet that heat is not alone without Light: dt n1 av-j p-acp dt n1 vvz, cc xx dt n1, av d n1 vbz xx av-j p-acp n1: (79) sermon (DIV2) 2365 Image 11
20844 the helme alone guideth the ship, and not the tackling, yet the helme is not alone, nor without the tackling: the helm alone guideth the ship, and not the tackling, yet the helm is not alone, nor without the tackling: dt n1 av-j vvz dt n1, cc xx dt n-vvg, av dt n1 vbz xx j, ccx p-acp dt n-vvg: (79) sermon (DIV2) 2365 Image 11
20845 in a compound electuarie Rubarb alone purgeth choler, yet the Rubarb is not alone there without other ingredients. in a compound electuary Rhubarb alone Purgeth choler, yet the Rhubarb is not alone there without other ingredients. p-acp dt n1 n1 n1 av-j vvz n1, av dt n1 vbz xx av-j a-acp p-acp j-jn n2. (79) sermon (DIV2) 2365 Image 11
20846 Thus wee are to conceive, that though faith alone doth justifie, yet that faith which justifieth is not alone, Thus we Are to conceive, that though faith alone does justify, yet that faith which Justifieth is not alone, av pns12 vbr pc-acp vvi, cst cs n1 av-j vdz vvi, av d n1 r-crq vvz vbz xx j, (79) sermon (DIV2) 2365 Image 11
20847 but joyned with charity and good workes. but joined with charity and good works. cc-acp vvn p-acp n1 cc j n2. (79) sermon (DIV2) 2365 Image 11
20848 Many please themselves with a resemblance of Castor and Pollux, two lights appearing on shippes, sometimes severally, sometimes joyntly. Many please themselves with a resemblance of Castor and Pollux, two lights appearing on ships, sometime severally, sometime jointly. d vvb px32 p-acp dt n1 pp-f np1 cc np1, crd n2 vvg p-acp n2, av av-j, av av-j. (79) sermon (DIV2) 2365 Image 11
20849 If either appeareth by it selfe, it presageth a storme; if both together, a suddaine calme: If either appears by it self, it presages a storm; if both together, a sudden Cam: cs d vvz p-acp pn31 n1, pn31 vvz dt n1; cs d av, dt j j-jn: (79) sermon (DIV2) 2365 Image 11
20850 yet (with their good leave be it spoken) this their simile is dissimile. For those lights may be severed & actually are often, yet (with their good leave be it spoken) this their simile is dissimile. For those lights may be severed & actually Are often, av (p-acp po32 j n1 vbi pn31 vvn) d po32 n1 vbz n1. p-acp d n2 vmb vbi vvn cc av-j vbr av, (79) sermon (DIV2) 2365 Image 11
20852 Thus farre onely it holdeth, that unlesse we have a sense and feeling of both in our soules, we may well feare a storme. Thus Far only it holds, that unless we have a sense and feeling of both in our Souls, we may well Fear a storm. av av-j av-j pn31 vvz, cst cs pns12 vhb dt n1 cc n-vvg pp-f d p-acp po12 n2, pns12 vmb av vvi dt n1. (79) sermon (DIV2) 2365 Image 11
20853 S. Bernards distinction of via regni, and causa regnandi, cleareth the truth in this point: S. Bernards distinction of via Regni, and causa regnandi, cleareth the truth in this point: np1 npg1 n1 pp-f fw-la fw-la, cc fw-la fw-la, vvz dt n1 p-acp d n1: (79) sermon (DIV2) 2365 Image 11
20854 Though good workes are not the cause why God crowneth us, yet we must take them in our way to heaven, or else we shall never come there. Though good works Are not the cause why God Crowneth us, yet we must take them in our Way to heaven, or Else we shall never come there. c-acp j n2 vbr xx dt n1 c-crq np1 vvz pno12, av pns12 vmb vvi pno32 p-acp po12 n1 p-acp n1, cc av pns12 vmb av-x vvi a-acp. (79) sermon (DIV2) 2365 Image 11
20855 It is as impious to deny the necessity, as to maintaine the merit of good workes. — sed Cynthius aurem Vellit. It is as impious to deny the necessity, as to maintain the merit of good works. — said Cynthius Ear Vellit. pn31 vbz a-acp j pc-acp vvi dt n1, c-acp pc-acp vvi dt n1 pp-f j n2. — vvn np1 fw-la np1. (79) sermon (DIV2) 2365 Image 11
20856 The time calleth mee off: and therefore that it may not exclude mee, I will conclude with it. The time calls me off: and Therefore that it may not exclude me, I will conclude with it. dt n1 vvz pno11 a-acp: cc av cst pn31 vmb xx vvi pno11, pns11 vmb vvi p-acp pn31. (79) sermon (DIV2) 2366 Image 11
20857 In this holy time of Lent three duties are required, Prayer, Fasting, and Almes: prayer is the bird of Paradise; fasting and almes are her two wings, the lighter is fasting, but the stronger is almes; In this holy time of Lent three duties Are required, Prayer, Fasting, and Alms: prayer is the bird of Paradise; fasting and alms Are her two wings, the lighter is fasting, but the Stronger is alms; p-acp d j n1 pp-f np1 crd n2 vbr vvn, n1, vvg, cc n2: n1 vbz dt n1 pp-f n1; vvg cc n2 vbr po31 crd n2, dt jc vbz vvg, cc-acp dt jc vbz n2; (79) sermon (DIV2) 2366 Image 11
20858 use both to carry your prayers to heaven, that you may bring from thence a blessing upon you, through the merits and intercession of Jesus Christ. Cui, &c. use both to carry your Prayers to heaven, that you may bring from thence a blessing upon you, through the merits and Intercession of jesus christ. Cui, etc. vvb av-d pc-acp vvi po22 n2 p-acp n1, cst pn22 vmb vvi p-acp av dt n1 p-acp pn22, p-acp dt n2 cc n1 pp-f np1 np1. fw-la, av (79) sermon (DIV2) 2366 Image 11
20859 THE LAST OFFER OF PEACE. A Sermon preached at a publike Fast. THE LXX. SERMON. LUK 19.41, 42. THE LAST OFFER OF PEACE. A Sermon preached At a public Fast. THE LXX. SERMON. LUK 19.41, 42. dt ord n1 pp-f n1. dt n1 vvd p-acp dt j av-j. dt crd. n1. np1 crd, crd (80) sermon (DIV2) 2366 Image 11
20860 41. And when he was come neere, he beheld the City, and wept over it, 41. And when he was come near, he beheld the city, and wept over it, crd cc c-crq pns31 vbds vvn av-j, pns31 vvd dt n1, cc vvd p-acp pn31, (80) sermon (DIV2) 2367 Image 11
20861 42. Saying, If thou hadst knowne, even thou, at least in this thy day, the things that belong to thy peace: 42. Saying, If thou Hadst known, even thou, At least in this thy day, the things that belong to thy peace: crd vvg, cs pns21 vhd2 vvn, av pns21, p-acp ds p-acp d po21 n1, dt n2 cst vvb p-acp po21 n1: (80) sermon (DIV2) 2368 Image 11
20862 but now they are hid from thine eyes. but now they Are hid from thine eyes. cc-acp av pns32 vbr vvn p-acp po21 n2. (80) sermon (DIV2) 2368 Image 11
20863 WHen the Romans fought a pitched field, after the rankes of their prime Leaders and chiefe Souldiers (which they called Principes ) had charged valiantly, WHen the Roman fought a pitched field, After the ranks of their prime Leaders and chief Soldiers (which they called Princes) had charged valiantly, c-crq dt njp2 vvd dt j-vvn n1, p-acp dt n2 pp-f po32 j-jn n2 cc j-jn n2 (r-crq pns32 vvd n2) vhd vvn av-j, (80) sermon (DIV2) 2369 Image 11
20864 if the enemy still kept his ground, the Triarii (containing the whole shock of the army) put on, if the enemy still kept his ground, the Triarii (containing the Whole shock of the army) put on, cs dt n1 av vvd po31 n1, dt np1 (vvg dt j-jn n1 pp-f dt n1) vvd a-acp, (80) sermon (DIV2) 2369 Image 11
20865 and upon their prowesse and valour depended the fortune of the day and chance (if I may so speake) of the bloudy die of war. and upon their prowess and valour depended the fortune of the day and chance (if I may so speak) of the bloody die of war. cc p-acp po32 n1 cc n1 vvd dt n1 pp-f dt n1 cc n1 (cs pns11 vmb av vvi) pp-f dt j n1 pp-f n1. (80) sermon (DIV2) 2369 Image 11
20866 Whereupon it grew to be a proverb, Res rediit ad Triarios, it now stands upon the Triarii: as if you would say, it is now put to the last plunge. Whereupon it grew to be a proverb, Rest Redit ad Triarios, it now Stands upon the Triarii: as if you would say, it is now put to the last plunge. c-crq pn31 vvd pc-acp vbi dt n1, fw-la fw-la fw-la np1, pn31 av vvz p-acp dt np1: c-acp cs pn22 vmd vvi, pn31 vbz av vvn p-acp dt ord vvi. (80) sermon (DIV2) 2369 Image 11
20867 And is it not so now, my Christian brethren? We have taken to us the proper weapons of Christians, fasting, prayers, And is it not so now, my Christian brothers? We have taken to us the proper weapons of Christians, fasting, Prayers, cc vbz pn31 xx av av, po11 np1 n2? pns12 vhb vvn p-acp pno12 dt j n2 pp-f np1, vvg, n2, (80) sermon (DIV2) 2369 Image 11
20868 and teares, to fight against the fearfull combinations of powerfull & vigilant enemies. and tears, to fight against the fearful combinations of powerful & vigilant enemies. cc n2, pc-acp vvi p-acp dt j n2 pp-f j cc j n2. (80) sermon (DIV2) 2369 Image 11
20869 The rank of our Principes, the King himself, the Princes, Nobles, and Peeres have already watered this field with their teares, The rank of our Princes, the King himself, the Princes, Nobles, and Peers have already watered this field with their tears, dt n1 pp-f po12 n2, dt n1 px31, dt n2, n2-j, cc n2 vhb av vvn d n1 p-acp po32 n2, (80) sermon (DIV2) 2369 Image 11
20870 and put on with all their force of zealous praiers: how far they have prevailed, God only knowes. and put on with all their force of zealous Prayers: how Far they have prevailed, God only knows. cc vvn p-acp p-acp d po32 vvi pp-f j n2: c-crq av-j pns32 vhb vvn, np1 av-j vvz. (80) sermon (DIV2) 2369 Image 11
20871 Jam ad Triarios res rediit, now the whole shock of the army, and the maine battell is to advance, and upon the sinceritie of the humiliation, Jam ad Triarios Rest Redit, now the Whole shock of the army, and the main battle is to advance, and upon the sincerity of the humiliation, fw-la fw-la np1 fw-la fw-la, av dt j-jn n1 pp-f dt n1, cc dt j n1 vbz pc-acp vvi, cc p-acp dt n1 pp-f dt n1, (80) sermon (DIV2) 2369 Image 11
20872 and fervency of devotion, and strength of our united praiers & sighes this day, dependeth much the safety and life of our State, and fervency of devotion, and strength of our united Prayers & sighs this day, dependeth much the safety and life of our State, cc n1 pp-f n1, cc n1 pp-f po12 j-vvn n2 cc n2 d n1, vvz d dt n1 cc n1 pp-f po12 n1, (80) sermon (DIV2) 2369 Image 11
20873 and in it of our Church, and in it of our true and incorrupt Religion. and in it of our Church, and in it of our true and incorrupt Religion. cc p-acp pn31 pp-f po12 n1, cc p-acp pn31 pp-f po12 j cc j n1. (80) sermon (DIV2) 2369 Image 11
20874 Let no man goe about with Mercuries inchanted rod to close the eyes of our Argus 's; Let no man go about with Mercuries enchanted rod to close the eyes of our Argus is; vvb dx n1 vvi a-acp p-acp np1 vvn n1 pc-acp vvi dt n2 pp-f po12 np1 vbz; (80) sermon (DIV2) 2370 Image 11
20875 let no man sow pillowes under the elbowes of our true Patriots, to make them sleep in security, let no man sow pillows under the elbows of our true Patriots, to make them sleep in security, vvb dx n1 vvi n2 p-acp dt n2 pp-f po12 j n2, pc-acp vvi pno32 vvi p-acp n1, (80) sermon (DIV2) 2370 Image 11
20876 lest destruction steale upon us at unawares. lest destruction steal upon us At unawares. cs n1 vvi p-acp pno12 p-acp av-j. (80) sermon (DIV2) 2370 Image 11
20877 It is certaine our enemies sleep not, and it is most certaine that our crying sinnes have awaked Gods justice: It is certain our enemies sleep not, and it is most certain that our crying Sins have awaked God's Justice: pn31 vbz j po12 n2 vvb xx, cc pn31 vbz av-ds j cst po12 j-vvg n2 vhb vvn npg1 n1: (80) sermon (DIV2) 2370 Image 11
20878 it standeth us therefore upon to watch and pray. it Stands us Therefore upon to watch and pray. pn31 vvz pno12 av p-acp pc-acp vvi cc vvb. (80) sermon (DIV2) 2370 Image 11
20879 Judgement is already begun at the house of God, the Angel hath poured out his viall of red wine upon the Churches of Bohemia, Judgement is already begun At the house of God, the Angel hath poured out his vial of read wine upon the Churches of Bohemia, n1 vbz av vvn p-acp dt n1 pp-f np1, dt n1 vhz vvn av po31 n1 pp-f j-jn n1 p-acp dt n2 pp-f np1, (80) sermon (DIV2) 2370 Image 11
20880 and their fields are thicke sowne with the blood of Martyrs: and their fields Are thick sown with the blood of Martyrs: cc po32 n2 vbr av-j vvn p-acp dt n1 pp-f n2: (80) sermon (DIV2) 2370 Image 11
20881 the same Angel hath emptied another viall upon the Churches in the Palatinate, and the sweet Rhenish grape yeelds in a manner now no liquor but blood: the same Angel hath emptied Another vial upon the Churches in the Palatinate, and the sweet Rhenish grape yields in a manner now no liquour but blood: dt d n1 vhz vvn j-jn n1 p-acp dt n2 p-acp dt n1, cc dt j jp n1 vvz p-acp dt n1 av dx n1 p-acp n1: (80) sermon (DIV2) 2370 Image 11
20882 a third viall runneth out at this houre upon the reformed Churches in France, and our sinnes as it were holloe to him to stretch his hand over the narrow sea, a third vial Runneth out At this hour upon the reformed Churches in France, and our Sins as it were holloe to him to stretch his hand over the narrow sea, dt ord n1 vvz av p-acp d n1 p-acp dt vvn n2 p-acp np1, cc po12 n2 c-acp pn31 vbdr n1 p-acp pno31 pc-acp vvi po31 n1 p-acp dt j n1, (80) sermon (DIV2) 2370 Image 11
20883 and cast the dregges of it on us, who have beene long settled upon our lees: and undoubtedly this will bee our potion to drinke, if wee stretch not our hands to heaven, that God may command his Angel to stay his hand. and cast the dregs of it on us, who have been long settled upon our lees: and undoubtedly this will be our potion to drink, if we stretch not our hands to heaven, that God may command his Angel to stay his hand. cc vvd dt n2 pp-f pn31 p-acp pno12, r-crq vhb vbn j vvn p-acp po12 n2: cc av-j d vmb vbi po12 n1 pc-acp vvi, cs pns12 vvb xx po12 n2 p-acp n1, cst np1 vmb vvi po31 n1 pc-acp vvi po31 n1. (80) sermon (DIV2) 2370 Image 11
20884 If hee have already turned his viall, and wee see drops of bloud hanging in the ayre; If he have already turned his vial, and we see drops of blood hanging in the air; cs pns31 vhb av vvn po31 n1, cc pns12 vvb n2 pp-f n1 vvg p-acp dt n1; (80) sermon (DIV2) 2370 Image 11
20885 yet the strong wind of our prayers may blow them away and dispell them, in such sort that they shall not fall upon us: yet the strong wind of our Prayers may blow them away and dispel them, in such sort that they shall not fallen upon us: av dt j n1 pp-f po12 n2 vmb vvi pno32 av cc n1 pno32, p-acp d n1 cst pns32 vmb xx vvi p-acp pno12: (80) sermon (DIV2) 2370 Image 11
20886 a gale of our sighes may cleare the skie. Moses praiers manicled the hands of Almighty God, a gale of our sighs may clear the sky. Moses Prayers manacled the hands of Almighty God, dt n1 pp-f po12 n2 vmb vvi dt n1. np1 n2 vvn dt n2 pp-f j-jn np1, (80) sermon (DIV2) 2370 Image 11
20887 and shall not the united devotions of this whole Land either stay or turne his Angels hand? Away with all confidence in the arme of flesh, away with all hope in man, away with all cloakes of sinne, and shall not the united devotions of this Whole Land either stay or turn his Angels hand? Away with all confidence in the arm of Flesh, away with all hope in man, away with all cloaks of sin, cc vmb xx dt j-vvn n2 pp-f d j-jn n1 d n1 cc vvi po31 ng1 n1? av p-acp d n1 p-acp dt n1 pp-f n1, av p-acp d n1 p-acp n1, av p-acp d n2 pp-f n1, (80) sermon (DIV2) 2370 Image 11
20888 and vizzards of hypocrisie, there is no dissembling with God, no fighting against him. and vizzards of hypocrisy, there is no dissembling with God, no fighting against him. cc n2 pp-f n1, pc-acp vbz dx vvg p-acp np1, av-dx vvg p-acp pno31. (80) sermon (DIV2) 2370 Image 11
20889 Albeit our land bee compassed with the sea as with a moat, and environed with ships furnished with ordnance, Albeit our land be compassed with the sea as with a moat, and environed with ships furnished with ordnance, cs po12 n1 vbi vvn p-acp dt n1 c-acp p-acp dt n1, cc vvn p-acp n2 vvn p-acp n1, (80) sermon (DIV2) 2370 Image 11
20890 as with brazen and iron walls: though the most puissant Princes on earth should send us innumerable troupes to succour and aide us, yet we have no fence: as with brazen and iron walls: though the most puissant Princes on earth should send us innumerable troops to succour and aid us, yet we have no fence: c-acp p-acp j cc n1 n2: c-acp dt av-ds j n2 p-acp n1 vmd vvi pno12 j n2 pc-acp vvi cc vvi pno12, av pns12 vhb dx n1: (80) sermon (DIV2) 2370 Image 11
20891 for NONLATINALPHABET we lye open to heaven, wee are naked to the arrowes of the Almighty, and no carnall weapons for succours can stand us in any stead; for we lie open to heaven, we Are naked to the arrows of the Almighty, and no carnal weapons for succours can stand us in any stead; p-acp pns12 vvb j p-acp n1, pns12 vbr j p-acp dt n2 pp-f dt j-jn, cc dx j n2 p-acp n2 vmb vvi pno12 p-acp d n1; (80) sermon (DIV2) 2370 Image 11
20892 onely the helmet of salvation, and the buckler of faith, and the powder of a contrite heart, and the shot of pious ejaculations may doe us some good. only the helmet of salvation, and the buckler of faith, and the powder of a contrite heart, and the shot of pious ejaculations may do us Some good. av-j dt n1 pp-f n1, cc dt n1 pp-f n1, cc dt n1 pp-f dt j n1, cc dt vvd pp-f j n2 vmb vdi pno12 d j. (80) sermon (DIV2) 2370 Image 11
20893 It is our pride (Beloved) that hath throwne us downe, and it is humility which must raise us: It is our pride (beloved) that hath thrown us down, and it is humility which must raise us: pn31 vbz po12 n1 (vvn) cst vhz vvn pno12 a-acp, cc pn31 vbz n1 r-crq vmb vvi pno12: (80) sermon (DIV2) 2370 Image 11
20894 our divisions have weakened us, and it is union that can strengthen us: our luxury hath imbezelled us, and now nothing but fasting and abstinence can recover us: our divisions have weakened us, and it is Union that can strengthen us: our luxury hath embezzled us, and now nothing but fasting and abstinence can recover us: po12 n2 vhb vvn pno12, cc pn31 vbz n1 cst vmb vvi pno12: po12 n1 vhz vvn pno12, cc av pix cc-acp vvg cc n1 vmb vvi pno12: (80) sermon (DIV2) 2370 Image 11
20895 our sinnes have made a breach, and nothing but repentance can make it up: our Sins have made a breach, and nothing but Repentance can make it up: po12 n2 vhb vvn dt n1, cc pix cc-acp n1 vmb vvi pn31 a-acp: (80) sermon (DIV2) 2370 Image 11
20896 our profane oathes, our sinfull pleasures, our carnall security and sensuality hath driven away the Spirit of grace and comfort from us, our profane Oaths, our sinful pleasures, our carnal security and sensuality hath driven away the Spirit of grace and Comfort from us, po12 j n2, po12 j n2, po12 j n1 cc n1 vhz vvn av dt n1 pp-f n1 cc vvi p-acp pno12, (80) sermon (DIV2) 2370 Image 11
20897 and nothing can wooe him to returne backe againe but our vowes of amendment, unfeigned teares and sorrowfull sighes. and nothing can woo him to return back again but our vows of amendment, unfeigned tears and sorrowful sighs. cc pix vmb vvi pno31 pc-acp vvi av av p-acp po12 n2 pp-f n1, j n2 cc j n2. (80) sermon (DIV2) 2370 Image 11
20898 Let us therefore ply sighes and prayers: for these are the spirituall weapons we alone can trust to, through the intercession of Christs bloud, which speaketh better things for us than the bloud of Abel. Let us Therefore ply sighs and Prayers: for these Are the spiritual weapons we alone can trust to, through the Intercession of Christ blood, which speaks better things for us than the blood of Abel. vvb pno12 av vvb n2 cc n2: c-acp d vbr dt j n2 pns12 av-j vmb vvi p-acp, p-acp dt n1 pp-f npg1 n1, r-crq vvz j n2 p-acp pno12 av dt n1 pp-f np1. (80) sermon (DIV2) 2370 Image 11
20899 These weapons our Lord himselfe made tryall of in my Text, and sanctified them to our use, viz. passionate teares, and compassionate prayers. These weapons our Lord himself made trial of in my Text, and sanctified them to our use, viz. passionate tears, and compassionate Prayers. d n2 po12 n1 px31 vvd n1 pp-f p-acp po11 n1, cc j-vvn pno32 p-acp po12 n1, n1 j n2, cc j n2. (80) sermon (DIV2) 2370 Image 11
20900 When hee drew neere to Jerusalem, and fore-saw in spirit that shee drew neere to her ruine, his eyes melted with teares (he beheld the City, and wept ) and his heart breaketh out into sighes (Oh that thou knewest.) Teares trickle not down in order, When he drew near to Jerusalem, and foresaw in Spirit that she drew near to her ruin, his eyes melted with tears (he beheld the city, and wept) and his heart breaks out into sighs (O that thou Knewest.) Tears trickle not down in order, c-crq pns31 vvd av-j p-acp np1, cc vvd p-acp n1 cst pns31 vvd av-j p-acp po31 n1, po31 n2 vvn p-acp n2 (pns31 vvd dt n1, cc vvd) cc po31 n1 vvz av p-acp n2 (uh cst pns21 vvd2.) n2 vvi xx a-acp p-acp n1, (80) sermon (DIV2) 2371 Image 11
20901 neither are sighes fetched by method. Expect not therefore from mee any accurate division, or methodicall handling of this passionate Text: neither Are sighs fetched by method. Expect not Therefore from me any accurate division, or methodical handling of this passionate Text: av-dx vbr n2 vvn p-acp n1. vvb xx av p-acp pno11 d j n1, cc j n-vvg pp-f d j n1: (80) sermon (DIV2) 2371 Image 11
20902 only in the first place fasten the eye of your observation upon the eyes of our Saviour, only in the First place fasten the eye of your observation upon the eyes of our Saviour, av-j p-acp dt ord n1 vvi dt n1 pp-f po22 n1 p-acp dt n2 pp-f po12 n1, (80) sermon (DIV2) 2371 Image 11
20903 and you shall discerne in them, 1. Beames of love, He beheld. 2. Teares of compassion, He wept over it. and you shall discern in them, 1. Beams of love, He beheld. 2. Tears of compassion, He wept over it. cc pn22 vmb vvi p-acp pno32, crd n2 pp-f n1, pns31 vvd. crd n2 pp-f n1, pns31 vvd p-acp pn31. (80) sermon (DIV2) 2371 Image 11
20904 In the next place bow the eares of your religious attention towards his mouth, and ye shall heare from him, 1. Sighes of desire, Oh (or if) that thou knewest. In the next place bow the ears of your religious attention towards his Mouth, and you shall hear from him, 1. Sighs of desire, O (or if) that thou Knewest. p-acp dt ord n1 vvi dt n2 pp-f po22 j n1 p-acp po31 n1, cc pn22 vmb vvi p-acp pno31, crd n2 pp-f n1, uh (cc cs) cst pns21 vvd2. (80) sermon (DIV2) 2372 Image 11
20905 2. Plaints of sorrow, But now they are hid from thine eyes. I have pitched (as you see) upon a moist plat, or fenny ground; 2. Plaints of sorrow, But now they Are hid from thine eyes. I have pitched (as you see) upon a moist plate, or fenny ground; crd n2 pp-f n1, p-acp av pns32 vbr vvn p-acp po21 n2. pns11 vhb vvn (c-acp pn22 vvb) p-acp dt j n1, cc j n1; (80) sermon (DIV2) 2372 Image 11
20906 wherein that your devotion may walke more steadily, I have laid out for you five knolls or steps to rest upon and pawse. 1. Venit, He came. 2. Vidit, He beheld. 3. Flevit, He wept. 4. Ingemuit, He sighed. 5. Oravit, He prayed. wherein that your devotion may walk more steadily, I have laid out for you five knolls or steps to rest upon and pause. 1. Venit, He Come. 2. Vidit, He beheld. 3. Flevit, He wept. 4. Ingemuit, He sighed. 5. Oravit, He prayed. c-crq cst po22 n1 vmb vvi av-dc av-j, pns11 vhb vvn av p-acp pn22 crd vvz cc n2 pc-acp vvi p-acp cc vvi. crd fw-la, pns31 vvd. crd fw-la, pns31 vvd. crd n1, pns31 vvd. crd n1, pns31 vvd. crd fw-la, pns31 vvd. (80) sermon (DIV2) 2373 Image 11
20907 1. Venit or appropinquavit, he drew neere. The end of our Saviours life here was the sacrifice of his death: 1. Venit or appropinquavit, he drew near. The end of our Saviors life Here was the sacrifice of his death: crd fw-la cc n1, pns31 vvd av-j. dt n1 pp-f po12 ng1 n1 av vbds dt n1 pp-f po31 n1: (80) sermon (DIV2) 2374 Image 11
20984 even so the approach of Christ is the blo••oming of the trees, and opening the flowers of Paradise: even so the approach of christ is the blo••oming of the trees, and opening the flowers of Paradise: av av dt n1 pp-f np1 vbz dt n-vvg pp-f dt n2, cc vvg dt n2 pp-f n1: (80) sermon (DIV2) 2380 Image 11
20908 he was borne that he might die for us, and by one oblation of himselfe on the crosse, satisfie for the sinnes of the whole world. he was born that he might die for us, and by one oblation of himself on the cross, satisfy for the Sins of the Whole world. pns31 vbds vvn cst pns31 vmd vvi p-acp pno12, cc p-acp crd n1 pp-f px31 p-acp dt n1, vvb p-acp dt n2 pp-f dt j-jn n1. (80) sermon (DIV2) 2374 Image 11
20909 Now all sacrifices by the Law were to be offered at Jerusalem; to Jerusalem therefore hee comes up to finish the worke of our redemption: Now all Sacrifices by the Law were to be offered At Jerusalem; to Jerusalem Therefore he comes up to finish the work of our redemption: av d n2 p-acp dt n1 vbdr pc-acp vbi vvn p-acp np1; p-acp np1 av pns31 vvz a-acp pc-acp vvi dt n1 pp-f po12 n1: (80) sermon (DIV2) 2374 Image 11
20910 and he maketh the more haste, because Easter was neere at hand, when he was to eate the Paschall Lambe with his Disciples, and he makes the more haste, Because Easter was near At hand, when he was to eat the Paschal Lamb with his Disciples, cc pns31 vvz dt av-dc n1, c-acp np1 vbds av-j p-acp n1, c-crq pns31 vbds pc-acp vvi dt np1 n1 p-acp po31 n2, (80) sermon (DIV2) 2374 Image 11
20911 and to be eaten of them in the mysterious rite of the Sacrament: and to be eaten of them in the mysterious rite of the Sacrament: cc pc-acp vbi vvn pp-f pno32 p-acp dt j n1 pp-f dt n1: (80) sermon (DIV2) 2374 Image 11
20912 to kill the passover in the type, but to be killed himselfe in the truth. Oh, to kill the passover in the type, but to be killed himself in the truth. O, pc-acp vvi dt n1 p-acp dt n1, p-acp pc-acp vbi vvn px31 p-acp dt n1. uh, (80) sermon (DIV2) 2374 Image 11
20913 how farre hath our Saviour left us behind him in his love? He came with a swift foot to us, we returne with a slow foot to him: how Far hath our Saviour left us behind him in his love? He Come with a swift foot to us, we return with a slow foot to him: c-crq av-j vhz po12 n1 vvd pno12 p-acp pno31 p-acp po31 n1? pns31 vvd p-acp dt j n1 p-acp pno12, pns12 vvb p-acp dt j n1 p-acp pno31: (80) sermon (DIV2) 2374 Image 11
20914 he made more haste to give himselfe, than we make to receive him. he made more haste to give himself, than we make to receive him. pns31 vvd dc n1 pc-acp vvi px31, cs pns12 vvb pc-acp vvi pno31. (80) sermon (DIV2) 2374 Image 11
20915 After hee received the commandement from his Father to lay downe his life for his sheep, he rode more cheerfully into Jerusalem, After he received the Commandment from his Father to lay down his life for his sheep, he road more cheerfully into Jerusalem, p-acp pns31 vvd dt n1 p-acp po31 n1 pc-acp vvi a-acp po31 n1 p-acp po31 n1, pns31 vvd av-dc av-j p-acp np1, (80) sermon (DIV2) 2374 Image 11
20916 and was led more willingly to the altar of the crosse, where hee lost his life, and was led more willingly to the altar of the cross, where he lost his life, cc vbds vvn av-dc av-j p-acp dt n1 pp-f dt n1, c-crq pns31 vvd po31 n1, (80) sermon (DIV2) 2374 Image 11
20917 than we repaire to his holy table, there to be partakers of the bread of eternall life. He came neere to the City, that he might view it: than we repair to his holy table, there to be partakers of the bred of Eternal life. He Come near to the city, that he might view it: cs pns12 vvi p-acp po31 j n1, a-acp pc-acp vbi n2 pp-f dt n1 pp-f j n1. pns31 vvd av-j p-acp dt n1, cst pns31 vmd vvi pn31: (80) sermon (DIV2) 2374 Image 11
20918 he viewed it, that hee might weep over it: he viewed it, that he might weep over it: pns31 vvd pn31, cst pns31 vmd vvi p-acp pn31: (80) sermon (DIV2) 2374 Image 11
20919 hee wept over it, that hee might testifie a threefold truth, 1. Naturae, of his Nature, 2. Amoris, of his Love, 3. Doctrinae. of his Doctrine or prophesie. he wept over it, that he might testify a threefold truth, 1. Naturae, of his Nature, 2. Amoris, of his Love, 3. Doctrine. of his Doctrine or prophesy. pns31 vvd p-acp pn31, cst pns31 vmd vvi dt j n1, crd fw-la, pp-f po31 n1, crd fw-la, pp-f po31 n1, crd np1. pp-f po31 n1 cc vvi. (80) sermon (DIV2) 2374 Image 11
20920 1. Veritatem naturae, the truth of his humane nature. 1. Veritatem naturae, the truth of his humane nature. crd fw-la fw-la, dt n1 pp-f po31 j n1. (80) sermon (DIV2) 2375 Image 11
20921 He must needs be a true man, who out of compassion sheds teares, NONLATINALPHABET, sic fatur lachrymans. Cold stone or metall relenteth not, a phantasme grieves not, a picture weepeth not: He must needs be a true man, who out of compassion sheds tears,, sic fatur lachrymans. Cold stone or metal relents not, a phantasm grieves not, a picture weeps not: pns31 vmb av vbi dt j n1, r-crq av pp-f n1 vvz n2,, fw-la fw-la ng1. j-jn n1 cc n1 vvz xx, dt n1 vvz xx, dt n1 vvz xx: (80) sermon (DIV2) 2375 Image 11
20922 these teares then of our Saviour may serve as haile-shot to wound all such Heretickes as imagined that Christ had but an imaginary body. these tears then of our Saviour may serve as hailshot to wound all such Heretics as imagined that christ had but an imaginary body. d n2 av pp-f po12 n1 vmb vvi p-acp n1 pc-acp vvi d d n2 c-acp vvd cst np1 vhd p-acp dt j n1. (80) sermon (DIV2) 2375 Image 11
20923 2. Veritatem amoris, the truth of his love. 2. Veritatem amoris, the truth of his love. crd fw-la fw-la, dt n1 pp-f po31 n1. (80) sermon (DIV2) 2376 Image 11
20924 It is true love which resolveth it selfe into teares upon the sight or apprehension of anothers losse, griefe, or danger. It is true love which resolves it self into tears upon the sighed or apprehension of another's loss, grief, or danger. pn31 vbz j n1 r-crq vvz pn31 n1 p-acp n2 p-acp dt n1 cc n1 pp-f j-jn n1, n1, cc n1. (80) sermon (DIV2) 2376 Image 11
20925 When Jesus wept at the grave of Lazarus, the Jewes said, Behold how he loved him: and when the Disciples and whole multitude saw Christ weepe as soone as he came in sight of Jerusalem, they could not but say within themselves, When jesus wept At the grave of Lazarus, the Jews said, Behold how he loved him: and when the Disciples and Whole multitude saw christ weep as soon as he Come in sighed of Jerusalem, they could not but say within themselves, c-crq np1 vvd p-acp dt n1 pp-f np1, dt np2 vvd, vvb c-crq pns31 vvd pno31: cc c-crq dt n2 cc j-jn n1 vvd np1 vvi c-acp av c-acp pns31 vvd p-acp n1 pp-f np1, pns32 vmd xx cc-acp vvi p-acp px32, (80) sermon (DIV2) 2376 Image 11
20926 Behold how he loveth this city. Behold how he loves this City. vvb c-crq pns31 vvz d n1. (80) sermon (DIV2) 2376 Image 11
20927 3. Veritatem prophetiae, the truth of his prophecie concerning the destruction of Jerusalem, and all the calamities that shortly after befell the Jewish nation: 3. Veritatem Prophecies, the truth of his prophecy Concerning the destruction of Jerusalem, and all the calamities that shortly After befell the Jewish Nation: crd fw-la fw-la, dt n1 pp-f po31 n1 vvg dt n1 pp-f np1, cc d dt n2 cst av-j a-acp vvd dt jp n1: (80) sermon (DIV2) 2377 Image 11
20928 they must needs be true evils and judgements certainly to come upon the city, which the Sonne of God foretelleth with wet eyes. they must needs be true evils and Judgments Certainly to come upon the City, which the Son of God foretelleth with wet eyes. pns32 vmb av vbi j n2-jn cc n2 av-j pc-acp vvi p-acp dt n1, r-crq dt n1 pp-f np1 vvz p-acp j n2. (80) sermon (DIV2) 2377 Image 11
20929 Quum appropinquavit, NONLATINALPHABET, when he came neere. If Christ in his humane body could have beene present in many places at once, Whom appropinquavit,, when he Come near. If christ in his humane body could have been present in many places At once, np1 n1,, c-crq pns31 vvd av-j. cs np1 p-acp po31 j n1 vmd vhi vbn j p-acp d n2 p-acp a-acp, (80) sermon (DIV2) 2378 Image 11
20930 as the Trent Fathers teach, and our Romanists set their faith upon the tenters to beleeve; as the Trent Father's teach, and our Romanists Set their faith upon the tenters to believe; c-acp dt np1 n2 vvb, cc po12 np1 vvb po32 n1 p-acp dt n2 pc-acp vvi; (80) sermon (DIV2) 2378 Image 11
20931 he then might have spared many a wearisome journey, he needed not to have travelled as he did from country to country, and city to city: he then might have spared many a wearisome journey, he needed not to have traveled as he did from country to country, and City to City: pns31 av vmd vhi vvn d dt j n1, pns31 vvd xx pc-acp vhi vvn c-acp pns31 vdd p-acp n1 p-acp n1, cc n1 p-acp n1: (80) sermon (DIV2) 2378 Image 11
20932 all the progresses which he made through Judea, and Galile, and Samaria, and the coasts of Tyrus and Sidon, might have beene saved. all the Progresses which he made through Judea, and Galilee, and Samaria, and the coasts of Tyre and Sidon, might have been saved. d dt vvz r-crq pns31 vvd p-acp np1, cc np1, cc np1, cc dt n2 pp-f np1 cc np1, vmd vhi vbn vvn. (80) sermon (DIV2) 2378 Image 11
20933 For without stirring his foote, by this doctrine, he might have presented himselfe at the same time in Nazareth, For without stirring his foot, by this Doctrine, he might have presented himself At the same time in Nazareth, p-acp p-acp vvg po31 n1, p-acp d n1, pns31 vmd vhi vvn px31 p-acp dt d n1 p-acp np1, (80) sermon (DIV2) 2378 Image 11
20934 and Bethlehem, and Corazin, Bethsaida, and Capernaum, and Nain, and Jerusalem: and Bethlehem, and Chorazin, Bethsaida, and Capernaum, and Nain, and Jerusalem: cc np1, cc np1, np1, cc np1, cc np1, cc np1: (80) sermon (DIV2) 2378 Image 11
20935 as, if we may beleeve Aelian, Pythagoras at the same time was seene in divers cities, as, if we may believe Aelian, Pythagoras At the same time was seen in diverse cities, c-acp, cs pns12 vmb vvi jp, np1 p-acp dt d n1 vbds vvn p-acp j n2, (80) sermon (DIV2) 2378 Image 11
20936 and there shewed his golden thigh (a fit miracle for aurea legenda, the golden legend) sed quia non legimus non credimus, but because we find no such thing in Scripture we beleeve it not. and there showed his golden thigh (a fit miracle for Aurea Legenda, the golden legend) said quia non Legimus non Credimus, but Because we find no such thing in Scripture we believe it not. cc a-acp vvd po31 j n1 (dt j n1 p-acp fw-la fw-la, dt j n1) vvn fw-la fw-la fw-la fw-fr fw-la, p-acp c-acp pns12 vvb dx d n1 p-acp n1 pns12 vvb pn31 xx. (80) sermon (DIV2) 2378 Image 11
20937 We are so farre from finding it there that we find the direct contrary: He is not here, for he is risen. We Are so Far from finding it there that we find the Direct contrary: He is not Here, for he is risen. pns12 vbr av av-j p-acp vvg pn31 a-acp d pns12 vvb dt j n-jn: pns31 vbz xx av, c-acp pns31 vbz vvn. (80) sermon (DIV2) 2378 Image 11
20938 If there be any force at all in this reason of the Angel, the humane body of Christ cannot be in more places at once: If there be any force At all in this reason of the Angel, the humane body of christ cannot be in more places At once: cs pc-acp vbb d n1 p-acp d p-acp d n1 pp-f dt n1, dt j n1 pp-f np1 vmbx vbi p-acp dc n2 p-acp a-acp: (80) sermon (DIV2) 2378 Image 11
20939 for could it be in more places at once, it might have beene in the grave and risen out of it at the same time, which the Angels for supposeth to be impossible. for could it be in more places At once, it might have been in the grave and risen out of it At the same time, which the Angels for Supposeth to be impossible. c-acp vmd pn31 vbi p-acp dc n2 p-acp a-acp, pn31 vmd vhi vbn p-acp dt n1 cc vvn av pp-f pn31 p-acp dt d n1, r-crq dt n2 p-acp vvz pc-acp vbi j. (80) sermon (DIV2) 2378 Image 11
20940 Hector adest, secúmque deos in praelia ducit. In this battell against the Trent faith we have men and Angels on our side; Hector adest, secúmque Gods in Praetia Ducit. In this battle against the Trent faith we have men and Angels on our side; np1 fw-la, fw-la fw-la p-acp fw-la fw-la. p-acp d n1 p-acp dt np1 n1 pns12 vhb n2 cc n2 p-acp po12 n1; (80) sermon (DIV2) 2378 Image 11
20941 for as the Angel argueth here from the impossibility of the existence of Christs body in more places at once, so do the ancient fathers. for as the Angel argue Here from the impossibility of the existence of Christ body in more places At once, so do the ancient Father's. c-acp c-acp dt n1 vvz av p-acp dt n1 pp-f dt n1 pp-f npg1 n1 p-acp dc n2 p-acp a-acp, av vdb dt j n2. (80) sermon (DIV2) 2379 Image 11
20942 Vigilius, Christs body, when it was upon earth, was not at the same time in heaven: Vigilius, Christ body, when it was upon earth, was not At the same time in heaven: np1, npg1 n1, c-crq pn31 vbds p-acp n1, vbds xx p-acp dt d n1 p-acp n1: (80) sermon (DIV2) 2379 Image 11
20943 and now because 〈 ◊ 〉 is in heaven, it is not therefore upon earth: and now Because 〈 ◊ 〉 is in heaven, it is not Therefore upon earth: cc av c-acp 〈 sy 〉 vbz p-acp n1, pn31 vbz xx av p-acp n1: (80) sermon (DIV2) 2379 Image 11
20944 and Saint Austine, When ye Manichees teach that Christ was at the same time in the Sun and in the Moone, and Saint Augustine, When you manichees teach that christ was At the same time in the Sun and in the Moon, cc n1 np1, c-crq pn22 n2 vvb cst np1 vbds p-acp dt d n1 p-acp dt n1 cc p-acp dt n1, (80) sermon (DIV2) 2379 Image 11
20945 & upon the Crosse, what meane ye by presence? his divine & spirituall? that is nothing to your purpose; & upon the Cross, what mean you by presence? his divine & spiritual? that is nothing to your purpose; cc p-acp dt n1, q-crq vvb pn22 p-acp n1? po31 j-jn cc j? cst vbz pix p-acp po22 n1; (80) sermon (DIV2) 2379 Image 11
20946 for according to that hee could not suffer. for according to that he could not suffer. c-acp vvg p-acp cst pns31 vmd xx vvi. (80) sermon (DIV2) 2379 Image 11
20947 Do you mean corporall? according to that he could not be together in more places, Do you mean corporal? according to that he could not be together in more places, vdb pn22 vvb j? vvg p-acp cst pns31 vmd xx vbi av p-acp dc n2, (80) sermon (DIV2) 2379 Image 11
20948 and consequently not (as ye suppose) in the sunne, and in the moone, and upon the crosse at once. and consequently not (as you suppose) in the sun, and in the moon, and upon the cross At once. cc av-j xx (c-acp pn22 vvb) p-acp dt n1, cc p-acp dt n1, cc p-acp dt n1 p-acp a-acp. (80) sermon (DIV2) 2379 Image 11
20949 As the Poets faigne of Hercules, that in his cradle, with one graspe of his hand hee killed two serpents: As the Poets feign of Hercules, that in his cradle, with one grasp of his hand he killed two Serpents: p-acp dt n2 vvi pp-f np1, cst p-acp po31 n1, p-acp crd n1 pp-f po31 n1 pns31 vvd crd n2: (80) sermon (DIV2) 2379 Image 11
20950 so by the handling of this one circumstance (if the time, and this present occasion would permit mee) I might kill two monsters of heresies, the former of transubstantiation, which you see lieth halfe dead before you; the latter of consubstantiation: so by the handling of this one circumstance (if the time, and this present occasion would permit me) I might kill two monsters of heresies, the former of transubstantiation, which you see lies half dead before you; the latter of consubstantiation: av p-acp dt n-vvg pp-f d crd n1 (cs dt n1, cc d j n1 vmd vvi pno11) pns11 vmd vvi crd n2 pp-f n2, dt j pp-f n1, r-crq pn22 vvb vvz j-jn j p-acp pn22; dt d pp-f n1: (80) sermon (DIV2) 2379 Image 11
20951 the former holdeth a multi-presence, and the latter an omnipresence, or ubiquity of Christs body. The word appropinquavit, he came neere, reacheth a blow home to both these. the former holds a Multipresence, and the latter an omnipresence, or ubiquity of Christ body. The word appropinquavit, he Come near, reaches a blow home to both these. dt j vvz dt n1, cc dt d dt n1, cc n1 pp-f npg1 n1. dt n1 n1, pns31 vvd av-j, vvz dt n1 av-an p-acp d d. (80) sermon (DIV2) 2379 Image 11
20952 For comming neere a place is a locall motion. For coming near a place is a local motion. p-acp vvg av-j dt n1 vbz dt j n1. (80) sermon (DIV2) 2379 Image 11
20953 Now every locall motion must have a terminus à quo, and a terminus ad quem; a place or point to bee left, and another to be got: Now every local motion must have a terminus à quo, and a terminus ad Whom; a place or point to be left, and Another to be god: av d j n1 vmb vhi dt fw-la fw-fr fw-la, cc dt fw-la fw-la fw-la; dt n1 cc n1 pc-acp vbi vvn, cc j-jn pc-acp vbi vvn: (80) sermon (DIV2) 2379 Image 11
20954 which cannot be verified in a body, which in the same time is in utroque termino, in the terme from which, which cannot be verified in a body, which in the same time is in utroque termino, in the term from which, r-crq vmbx vbi vvn p-acp dt n1, r-crq p-acp dt d n1 vbz p-acp fw-la fw-la, p-acp dt n1 p-acp r-crq, (80) sermon (DIV2) 2379 Image 11
20955 and the tearme to which it is to move: much lesse can an infinite or omnipresent body move locally: and the term to which it is to move: much less can an infinite or omnipresent body move locally: cc dt n1 p-acp r-crq pn31 vbz pc-acp vvi: av-d av-dc vmb dt j cc vvi n1 vvi av-j: (80) sermon (DIV2) 2379 Image 11
20956 because such a body, according to their supposition, filleth all places, and consequently cannot goe from one to another: Because such a body, according to their supposition, fills all places, and consequently cannot go from one to Another: c-acp d dt n1, vvg p-acp po32 n1, vvz d n2, cc av-j vmbx vvi p-acp pi p-acp n-jn: (80) sermon (DIV2) 2379 Image 11
20957 i• ••nnot lose any place it had, or acquire any it had not. i• ••nnot loose any place it had, or acquire any it had not. n1 vmbx vvi d n1 pn31 vhd, cc vvi d pn31 vhd xx. (80) sermon (DIV2) 2379 Image 11
20958 This comming heere then of our Saviour to Jerusalem, proveth that the Lutherans and all ubiquitaries are as farre out of the way (in this point) as Papists: This coming Here then of our Saviour to Jerusalem, Proves that the Lutherans and all ubiquitaries Are as Far out of the Way (in this point) as Papists: np1 vvg av av pp-f po12 n1 p-acp np1, vvz cst dt njp2 cc d n2 vbr a-acp av-j av pp-f dt n1 (p-acp d n1) c-acp njp2: (80) sermon (DIV2) 2379 Image 11
20959 they that hold this errour, must blot out all Christs gests recorded by the Evangelists, and reverse all his progresses from Judea to Galile, and from Galile to Judea: they that hold this error, must blot out all Christ gests recorded by the Evangelists, and reverse all his Progresses from Judea to Galilee, and from Galilee to Judea: pns32 cst vvb d n1, vmb vvi av d npg1 n2 vvn p-acp dt n2, cc vvb d po31 vvz p-acp np1 p-acp np1, cc p-acp np1 p-acp np1: (80) sermon (DIV2) 2379 Image 11
20960 from Jerusalem to Nazareth, and from Nazareth to Jerusalem: from land to sea, and from sea to land. from Jerusalem to Nazareth, and from Nazareth to Jerusalem: from land to sea, and from sea to land. p-acp np1 p-acp np1, cc p-acp np1 p-acp np1: p-acp n1 p-acp n1, cc p-acp n1 p-acp n1. (80) sermon (DIV2) 2379 Image 11
20961 Moreover, to entitle a creature to ubiquity is to deifie it, and to attribute this incommunicable property of the deitie to the humane nature of Christ, is to confound his two natures. Moreover, to entitle a creature to ubiquity is to deify it, and to attribute this incommunicable property of the deity to the humane nature of christ, is to confound his two nature's. np1, pc-acp vvi dt n1 p-acp n1 vbz pc-acp vvi pn31, cc pc-acp vvi d j n1 pp-f dt n1 p-acp dt j n1 pp-f np1, vbz pc-acp vvi po31 crd n2. (80) sermon (DIV2) 2379 Image 11
20962 Thus heresies unnaturally engender, the later with the former, and Lutheranisme begets Eutychianisme: Thus heresies unnaturally engender, the later with the former, and Lutheranism begets Eutychianism: av n2 av-j vvi, dt jc p-acp dt j, cc np1 vvz np1: (80) sermon (DIV2) 2379 Image 11
20963 at which monstrous error, though the Romanists are startled; yet the heresie of transubstantiation which they foster at this day is of the same cast. Admit once that Christs body may be at the same time in heaven at the right hand of his Father, At which monstrous error, though the Romanists Are startled; yet the heresy of transubstantiation which they foster At this day is of the same cast. Admit once that Christ body may be At the same time in heaven At the right hand of his Father, p-acp r-crq j n1, cs dt np1 vbr vvn; av dt n1 pp-f n1 r-crq pns32 vvb p-acp d n1 vbz pp-f dt d vvn. vvb a-acp d npg1 n1 vmb vbi p-acp dt d n1 p-acp n1 p-acp dt j-jn n1 pp-f po31 n1, (80) sermon (DIV2) 2379 Image 11
20964 & on the Altar in the right hand of the Priest: & on the Altar in the right hand of the Priest: cc p-acp dt n1 p-acp dt j-jn n1 pp-f dt n1: (80) sermon (DIV2) 2379 Image 11
20965 why may it not be in milions of places? if it may be wheresoever masses are said, why may it not be in milions of places? if it may be wheresoever masses Are said, q-crq vmb pn31 xx vbi p-acp crd pp-f n2? cs pn31 vmb vbi c-crq n2 vbr vvn, (80) sermon (DIV2) 2379 Image 11
21003 and being fully perswaded of the truth of his prediction concerning the destruction of the City and Temple, and being Fully persuaded of the truth of his prediction Concerning the destruction of the city and Temple, cc vbg av-j vvn pp-f dt n1 pp-f po31 n1 vvg dt n1 pp-f dt n1 cc n1, (80) sermon (DIV2) 2383 Image 11
20966 why may it not also by divine power be where they are not said? why not then every where? if it may stand with the unity of an individuall body to be in two distinct and distant places at once, it may as well be in two hundred places; why may it not also by divine power be where they Are not said? why not then every where? if it may stand with the unity of an Individu body to be in two distinct and distant places At once, it may as well be in two hundred places; q-crq vmb pn31 xx av p-acp j-jn n1 vbi c-crq pns32 vbr xx vvn? q-crq xx av d q-crq? cs pn31 vmb vvi p-acp dt n1 pp-f dt j-jn n1 pc-acp vbi p-acp crd j cc j n2 p-acp a-acp, pn31 vmb a-acp av vbi p-acp crd crd n2; (80) sermon (DIV2) 2379 Image 11
20967 and if in two hundred, in two thousand; and if in two thousand, every where. and if in two hundred, in two thousand; and if in two thousand, every where. cc cs p-acp crd crd, p-acp crd crd; cc cs p-acp crd crd, d c-crq. (80) sermon (DIV2) 2379 Image 11
20968 The nature of an individuall body, which is to be indivisum in se, & divisum â caeteris omnibus, is as well destroyed by putting it in two places at once, as in two millions. The nature of an Individu body, which is to be indivisum in se, & Divisum â caeteris omnibus, is as well destroyed by putting it in two places At once, as in two millions. dt n1 pp-f dt j-jn n1, r-crq vbz pc-acp vbi fw-la p-acp fw-la, cc fw-la fw-la fw-la fw-la, vbz a-acp av vvn p-acp vvg pn31 p-acp crd n2 p-acp a-acp, c-acp p-acp crd crd. (80) sermon (DIV2) 2379 Image 11
20969 Wherefore, as wood cleavers drive out one wedge by another, and conjurers cast out one spirit by another as bad; Wherefore, as wood cleavers drive out one wedge by Another, and conjurers cast out one Spirit by Another as bad; q-crq, c-acp n1 n2 vvi av crd n1 p-acp j-jn, cc n2 vvd av crd n1 p-acp j-jn c-acp j; (80) sermon (DIV2) 2379 Image 11
20970 and as Plato tooke downe Diogenes, trampling upon his rich carpet, and saying, I tread Platoes pride under my feete: Calcas fastum, sed alio fastu; and as Plato took down Diogenes, trampling upon his rich carpet, and saying, I tread plato's pride under my feet: Calcas fastum, sed Alio Fastu; cc c-acp np1 vvd a-acp np1, vvg p-acp po31 j n1, cc vvg, pns11 vvb npg1 n1 p-acp po11 n2: np1 fw-la, fw-la fw-la fw-ge; (80) sermon (DIV2) 2379 Image 11
20971 thou treadest upon my pride (saith he) but out of as great or greater pride: thou treadest upon my pride (Says he) but out of as great or greater pride: pns21 vv2 p-acp po11 n1 (vvz pns31) p-acp av pp-f a-acp j cc jc n1: (80) sermon (DIV2) 2379 Image 11
20972 so our adversaries the Papists may be justly taxed for exterminating one errour, the errour of consubstantiation, by bringing in another as bad, the errour of transubstantiation, which putteth accidents without subjects, quantity without dimensions, bodies without place, so our Adversaries the Papists may be justly taxed for exterminating one error, the error of consubstantiation, by bringing in Another as bad, the error of transubstantiation, which putteth accidents without subject's, quantity without dimensions, bodies without place, av po12 n2 dt njp2 vmb vbi av-j vvn p-acp vvg crd n1, dt n1 pp-f n1, p-acp vvg p-acp j-jn c-acp j, dt n1 pp-f n1, r-crq vvz n2 p-acp n2-jn, n1 p-acp n2, n2 p-acp n1, (80) sermon (DIV2) 2379 Image 11
20973 and what not? Caligula wished that all his enemies had but one necke, that hee might cut them all off at one blow: and what not? Caligula wished that all his enemies had but one neck, that he might Cut them all off At one blow: cc q-crq xx? np1 vvd d d po31 n2 vhd p-acp crd n1, cst pns31 vmd vvi pno32 d a-acp p-acp crd n1: (80) sermon (DIV2) 2379 Image 11
20974 the three heresies now mentioned have all but one necke, I will therefore smite off all their heads at once with the sword of the Spirit. the three heresies now mentioned have all but one neck, I will Therefore smite off all their Heads At once with the sword of the Spirit. dt crd n2 av vvn vhb d p-acp crd n1, pns11 vmb av vvi a-acp d po32 n2 p-acp a-acp p-acp dt n1 pp-f dt n1. (80) sermon (DIV2) 2379 Image 11
20975 Christ was like unto us in all things, sinne onely excepted: if so, then was hee circumscribed with quantity, and confined to one place at once: christ was like unto us in all things, sin only excepted: if so, then was he circumscribed with quantity, and confined to one place At once: np1 vbds av-j p-acp pno12 p-acp d n2, vvb av-j vvn: cs av, av vbds pns31 vvn p-acp n1, cc vvn p-acp crd n1 p-acp a-acp: (80) sermon (DIV2) 2379 Image 11
20976 then not in many places, as the Papists teach; then not in many places, as the Papists teach; cs xx p-acp d n2, c-acp dt njp2 vvb; (80) sermon (DIV2) 2379 Image 11
20977 and much lesse in all places, as the Eutychians and Lutherans beare us in hand he is. and much less in all places, as the Eutychians and Lutherans bear us in hand he is. cc av-d av-dc p-acp d n2, c-acp dt njp2 cc njp2 vvb pno12 p-acp n1 pns31 vbz. (80) sermon (DIV2) 2379 Image 11
20978 But to leave the confutation of these heresies, and draw neere unto our present occasion. But to leave the confutation of these heresies, and draw near unto our present occasion. p-acp pc-acp vvi dt n1 pp-f d n2, cc vvi av-j p-acp po12 j n1. (80) sermon (DIV2) 2380 Image 11
20979 Christ never came to any place but hee left behinde him some print of his Majestie, or pledge of his love: christ never Come to any place but he left behind him Some print of his Majesty, or pledge of his love: np1 av-x vvd p-acp d n1 cc-acp pns31 vvd p-acp pno31 d n1 pp-f po31 n1, cc n1 pp-f po31 n1: (80) sermon (DIV2) 2380 Image 11
20980 he touched no where, but he wrought some miracle, or shewed some mercy. he touched no where, but he wrought Some miracle, or showed Some mercy. pns31 vvd dx c-crq, cc-acp pns31 vvd d n1, cc vvd d n1. (80) sermon (DIV2) 2380 Image 11
20981 If the presence of the Arke, which was but a type or shadow, brought a blessing to Obed Edome: how much more shall the presence of the body, & the truth himself, make the place happie wheresoever he resideth? Jesus never commeth without salvation with him: If the presence of the Ark, which was but a type or shadow, brought a blessing to Obed Edom: how much more shall the presence of the body, & the truth himself, make the place happy wheresoever he resideth? jesus never comes without salvation with him: cs dt n1 pp-f dt n1, r-crq vbds p-acp dt n1 cc n1, vvd dt n1 p-acp np1 n1: c-crq av-d av-dc vmb dt n1 pp-f dt n1, cc dt n1 px31, vvb dt n1 j c-crq pns31 vvz? np1 av-x vvz p-acp n1 p-acp pno31: (80) sermon (DIV2) 2380 Image 11
20982 and therefore when he entred into the house of Zaccheus, he laid, Hodie huic domui salus contigit, this day salvation is come to this house. and Therefore when he entered into the house of Zacchaeus, he laid, Hodie huic domui salus contigit, this day salvation is come to this house. cc av c-crq pns31 vvd p-acp dt n1 pp-f np1, pns31 vvd, fw-la fw-la fw-la fw-la fw-la, d n1 n1 vbz vvn p-acp d n1. (80) sermon (DIV2) 2380 Image 11
20985 it crowneth •oth the Church and Commonwealth with spirituall and temporall blessings, as it were garlands, one upon the other. it Crowneth •oth the Church and Commonwealth with spiritual and temporal blessings, as it were garlands, one upon the other. pn31 vvz av-d dt n1 cc n1 p-acp j cc j n2, c-acp pn31 vbdr n2, pi p-acp dt n-jn. (80) sermon (DIV2) 2380 Image 11
20986 Yea, but how may his approach be obtained? who can intreat him to come neare us? what load-stone can draw his love to us? I answer, Our love, our faith, our hope, our devotion. Yea, but how may his approach be obtained? who can entreat him to come near us? what Loadstone can draw his love to us? I answer, Our love, our faith, our hope, our devotion. uh, cc-acp q-crq vmb po31 n1 vbi vvn? q-crq vmb vvi pno31 pc-acp vvi av-j pno12? q-crq n1 vmb vvi po31 n1 p-acp pno12? pns11 vvb, po12 n1, po12 n1, po12 n1, po12 n1. (80) sermon (DIV2) 2381 Image 11
20987 Draw neere unto God, and hee will draw neere unto you. Draw neere unto him by faith, accedit qui credit, faith layeth hold on him. Draw near unto God, and he will draw near unto you. Draw near unto him by faith, Accedit qui credit, faith Layeth hold on him. vvb av-j p-acp np1, cc pns31 vmb vvi av-j p-acp pn22. vvb av-j p-acp pno31 p-acp n1, vvb fw-la n1, n1 vvz n1 p-acp pno31. (80) sermon (DIV2) 2382 Image 11
20988 Draw neere unto him by hope, hope relieth upon him: Draw near unto him by hope, hope Relieth upon him: vvb av-j p-acp pno31 p-acp n1, n1 vvz p-acp pno31: (80) sermon (DIV2) 2382 Image 11
20989 Draw neere unto him by love, love embraceth him, and adhereth to him: Draw neere unto him with your lippes by prayer, with your eares by listening to his Word: Draw near unto him by love, love Embraceth him, and adhereth to him: Draw near unto him with your lips by prayer, with your ears by listening to his Word: vvb av-j p-acp pno31 p-acp n1, n1 vvz pno31, cc vvz p-acp pno31: vvb av-j p-acp pno31 p-acp po22 n2 p-acp n1, p-acp po22 n2 p-acp vvg p-acp po31 n1: (80) sermon (DIV2) 2382 Image 11
20990 draw neare with your whole body by presenting your selves at his table, and worthily participating the holy Sacrament. draw near with your Whole body by presenting your selves At his table, and worthily participating the holy Sacrament. vvb av-j p-acp po22 j-jn n1 p-acp vvg po22 n2 p-acp po31 n1, cc av-j vvg dt j n1. (80) sermon (DIV2) 2382 Image 11
20991 Thus if ye draw neere to him, he will draw neere to you, and comming neere to you as he did to Jerusalem, hee will fixe his eyes on you. Thus if you draw near to him, he will draw near to you, and coming near to you as he did to Jerusalem, he will fix his eyes on you. av cs pn22 vvb av-j p-acp pno31, pns31 vmb vvi av-j p-acp pn22, cc vvg av-j p-acp pn22 c-acp pns31 vdd p-acp np1, pns31 vmb vvi po31 n2 p-acp pn22. (80) sermon (DIV2) 2382 Image 11
20992 And so I passe to the second step: 2. Vidit, he beheld it. There is comfort when the Physician commeth to visit his patient: And so I pass to the second step: 2. Vidit, he beheld it. There is Comfort when the physician comes to visit his patient: cc av pns11 vvb p-acp dt ord n1: crd fw-la, pns31 vvd pn31. pc-acp vbz n1 c-crq dt n1 vvz pc-acp vvi po31 n1: (80) sermon (DIV2) 2382 Image 11
20993 there is hope when an expert Chirurgeon vieweth a dangerous wound. David thought it enough to say, Looke upon mine affliction and miserie: there is hope when an expert Chirurgeon views a dangerous wound. David Thought it enough to say, Look upon mine affliction and misery: pc-acp vbz n1 c-crq dt j n1 vvz dt j n1. np1 vvd pn31 av-d pc-acp vvi, vvb p-acp po11 n1 cc n1: (80) sermon (DIV2) 2383 Image 11
20994 and, Looke upon the face of thine annointed: and, Lord lift thou up the light of thy countenance upon us. and, Look upon the face of thine anointed: and, Lord lift thou up the Light of thy countenance upon us. cc, vvb p-acp dt n1 pp-f png21 vvd: cc, n1 vvi pns21 p-acp dt n1 pp-f po21 n1 p-acp pno12. (80) sermon (DIV2) 2383 Image 11
20995 God never casteth his eye upon any, but he settleth his affection upon him: and hee never settleth affection upon any without an intention of blessing them. God never Cast his eye upon any, but he settleth his affection upon him: and he never settleth affection upon any without an intention of blessing them. np1 av-x vvz po31 n1 p-acp d, cc-acp pns31 vvz po31 n1 p-acp pno31: cc pns31 av-x vvz n1 p-acp d p-acp dt n1 pp-f vvg pno32. (80) sermon (DIV2) 2383 Image 11
20996 As Christ cured mens bodies with a word, so their soules with a looke. Hee looked upon Peter, and presently he repented: As christ cured men's bodies with a word, so their Souls with a look. He looked upon Peter, and presently he repented: p-acp np1 vvd ng2 n2 p-acp dt n1, av po32 n2 p-acp dt n1. pns31 vvd p-acp np1, cc av-j pns31 vvd: (80) sermon (DIV2) 2383 Image 11
20997 he looked upon Zaccheus, and presently he was justified: hee looked upon Saint Matthew, and presently hee was called: he looked upon Zacchaeus, and presently he was justified: he looked upon Saint Matthew, and presently he was called: pns31 vvd p-acp np1, cc av-j pns31 vbds vvn: pns31 vvd p-acp n1 np1, cc av-j pns31 vbds vvn: (80) sermon (DIV2) 2383 Image 11
20998 Why then was Jerusalem no better for this gracious aspect? because she shut her eyes against the true light. Why then was Jerusalem no better for this gracious aspect? Because she shut her eyes against the true Light. uh-crq av vbds np1 dx jc p-acp d j n1? c-acp pns31 vvd po31 n2 p-acp dt j n1. (80) sermon (DIV2) 2383 Image 11
20999 When Christ looked to her, she turned away from him: when he wept for her, she laught at him: When christ looked to her, she turned away from him: when he wept for her, she laughed At him: c-crq np1 vvd p-acp pno31, pns31 vvd av p-acp pno31: c-crq pns31 vvd p-acp pno31, pns31 vvd p-acp pno31: (80) sermon (DIV2) 2383 Image 11
21000 when hee sought to save her, shee plotted his death and destruction. Yet were not the beams of Christs eye cast in vaine upon this City; when he sought to save her, she plotted his death and destruction. Yet were not the beams of Christ eye cast in vain upon this city; c-crq pns31 vvd pc-acp vvi pno31, pns31 vvd po31 n1 cc n1. av vbdr xx dt n2 pp-f npg1 n1 vvn p-acp j p-acp d n1; (80) sermon (DIV2) 2383 Image 11
21001 for the spirituall Jerusalem, as Saint Origen telleth us, that is, the faithfull in Jerusalem were the better for them: for the spiritual Jerusalem, as Saint Origen Telleth us, that is, the faithful in Jerusalem were the better for them: p-acp dt j np1, c-acp n1 np1 vvz pno12, cst vbz, dt j p-acp np1 vbdr dt jc p-acp pno32: (80) sermon (DIV2) 2383 Image 11
21002 for they observed our Saviours eye, and kept his teares in a bottle, and laid up his words in their heart; for they observed our Saviors eye, and kept his tears in a Bottle, and laid up his words in their heart; c-acp pns32 vvd po12 ng1 n1, cc vvd po31 n2 p-acp dt n1, cc vvd a-acp po31 n2 p-acp po32 n1; (80) sermon (DIV2) 2383 Image 11
21004 when forty years after Titus began to lay siege to it, they left it, and fled to Pella, when forty Years After Titus began to lay siege to it, they left it, and fled to Pella, c-crq crd n2 p-acp np1 vvd pc-acp vvi n1 p-acp pn31, pns32 vvd pn31, cc vvd p-acp np1, (80) sermon (DIV2) 2383 Image 11
21005 and thereby escaped all those miseries and troubles which our Saviour could not foretell with drie eyes. and thereby escaped all those misery's and Troubles which our Saviour could not foretell with dry eyes. cc av vvd d d n2 cc n2 r-crq po12 n1 vmd xx vvi p-acp j n2. (80) sermon (DIV2) 2383 Image 11
21006 The Philosophers and Physicians are not yet agreed utrum visio fiat extramittendo vel intromittendo, whether in the act of seeing the eye casteth out beames upon the object, or receiveth species from it. The Philosophers and Physicians Are not yet agreed utrum visio fiat extramittendo vel intromittendo, whither in the act of seeing the eye Cast out beams upon the Object, or receives species from it. dt n2 cc n2 vbr xx av vvn fw-la fw-la n1 fw-la fw-la fw-la, cs p-acp dt n1 pp-f vvg dt n1 vvz av n2 p-acp dt n1, cc vvz n2 p-acp pn31. (80) sermon (DIV2) 2383 Image 11
21007 The question is easily resolved here: The question is Easily resolved Here: dt n1 vbz av-j vvn av: (80) sermon (DIV2) 2383 Image 11
21008 for Christ both cast out a beame of his affection out of his eye on the City, for christ both cast out a beam of his affection out of his eye on the city, c-acp np1 av-d vvd av dt n1 pp-f po31 n1 av pp-f po31 n1 p-acp dt n1, (80) sermon (DIV2) 2383 Image 11
21009 and received also the species or image of it into his eye: and received also the species or image of it into his eye: cc vvd av dt n2 cc n1 pp-f pn31 p-acp po31 n1: (80) sermon (DIV2) 2383 Image 11
21010 at once he looked upon her with a twofold eye, 1 The eye of sense. 2 The eye of Prophesie. At once he looked upon her with a twofold eye, 1 The eye of sense. 2 The eye of Prophesy. p-acp a-acp pns31 vvd p-acp pno31 p-acp dt j n1, crd dt n1 pp-f n1. crd dt n1 pp-f vvi. (80) sermon (DIV2) 2383 Image 11
21011 To the eye of sense Jerusalem appeared most beautifull, glorious, and happy, environed with strong walls, adorned with magnificent buildings, stored with people abounding in wealth, To the eye of sense Jerusalem appeared most beautiful, glorious, and happy, environed with strong walls, adorned with magnificent buildings, stored with people abounding in wealth, p-acp dt n1 pp-f n1 np1 vvd av-ds j, j, cc j, vvn p-acp j n2, vvn p-acp j n2, vvn p-acp n1 vvg p-acp n1, (80) sermon (DIV2) 2384 Image 11
21012 and furnished with all sort of munition: and furnished with all sort of munition: cc vvn p-acp d n1 pp-f n1: (80) sermon (DIV2) 2384 Image 11
21013 but to the eye of prophesie shee appeared in another hiew, with her walls sacked, her houses burnt, her turrets demolished, her young men slaine, her virgins defloured, her priests sacrificed, her streets piled with carkasses, but to the eye of prophesy she appeared in Another hiew, with her walls sacked, her houses burned, her turrets demolished, her young men slain, her Virgins deflowered, her Priests sacrificed, her streets piled with carcases, cc-acp p-acp dt n1 pp-f vvi pns31 vvd p-acp j-jn n1, p-acp po31 n2 vvn, po31 n2 vvn, po31 n2 vvn, po31 j n2 vvn, po31 n2 vvn, po31 n2 vvn, po31 n2 vvn p-acp n2, (80) sermon (DIV2) 2384 Image 11
21014 and her channels running with gore bloud. — Quis talia fando Temperet à lachrymis? This most lamentable spectacle, though a farre off, drew teares from our Saviours eyes. and her channels running with gore blood. — Quis Talia Fando Temperet à Lachrymis? This most lamentable spectacle, though a Far off, drew tears from our Saviors eyes. cc po31 n2 vvg p-acp n1 n1. — fw-la fw-la fw-la fw-la fw-fr fw-fr? d av-ds j n1, cs dt av-j a-acp, vvd n2 p-acp po12 ng1 n2. (80) sermon (DIV2) 2384 Image 11
21015 And so I passe to the third step, which is the wettest of all: 3. Flevit super eam. He wept over it. And so I pass to the third step, which is the wettest of all: 3. Flevit super eam. He wept over it. cc av pns11 vvb p-acp dt ord n1, r-crq vbz dt vv2 pp-f d: crd fw-la fw-la fw-la. pns31 vvd p-acp pn31. (80) sermon (DIV2) 2385 Image 11
21016 In the water of Christs teares we may see after a sort the face both of his humane and divine nature. In the water of Christ tears we may see After a sort the face both of his humane and divine nature. p-acp dt n1 pp-f npg1 n2 pns12 vmb vvi p-acp dt n1 dt n1 d pp-f po31 j cc j-jn n1. (80) sermon (DIV2) 2386 Image 11
21017 In that they were teares issuing from the troubled fountain of sorrow in his heart, they prove him to be a true man: In that they were tears issuing from the troubled fountain of sorrow in his heart, they prove him to be a true man: p-acp cst pns32 vbdr n2 vvg p-acp dt j-vvn n1 pp-f n1 p-acp po31 n1, pns32 vvb pno31 pc-acp vbi dt j n1: (80) sermon (DIV2) 2386 Image 11
21018 but in that they represented the weeping and mourning that should ensue after his death in Jerusalem, they demonstrate him to be true God: but in that they represented the weeping and mourning that should ensue After his death in Jerusalem, they demonstrate him to be true God: cc-acp p-acp cst pns32 vvn dt j-vvg cc vvg cst vmd vvi p-acp po31 n1 p-acp np1, pns32 vvb pno31 pc-acp vbi j np1: (80) sermon (DIV2) 2386 Image 11
21019 for argumentum divinitatis veritas divinationis, the certainty of divination is an argument of divinity. for argumentum divinitatis veritas divinationis, the certainty of divination is an argument of divinity. c-acp fw-la fw-la fw-la fw-la, dt n1 pp-f n1 vbz dt n1 pp-f n1. (80) sermon (DIV2) 2386 Image 11
21020 Neither were these teares onely indices naturae, evidences of his nature, but pledges of his love, Neither were these tears only indices naturae, evidences of his nature, but pledges of his love, av-d vbdr d n2 av-j fw-la fw-la, n2 pp-f po31 n1, cc-acp n2 pp-f po31 n1, (80) sermon (DIV2) 2386 Image 11
21021 and (as Origen noteth) instances of his doctrine touching the blessednesse of mourners. Christ exemplified every point of his doctrine in himselfe: and (as Origen notes) instances of his Doctrine touching the blessedness of mourners. christ exemplified every point of his Doctrine in himself: cc (c-acp np1 vvz) n2 pp-f po31 n1 vvg dt n1 pp-f n2. np1 vvn d n1 pp-f po31 n1 p-acp px31: (80) sermon (DIV2) 2386 Image 11
21022 he taught that the poore in spirit are blessed, and none so humble in heart as hee: he taught that the poor in Spirit Are blessed, and none so humble in heart as he: pns31 vvd d dt j p-acp n1 vbr vvn, cc pix av j p-acp n1 c-acp pns31: (80) sermon (DIV2) 2386 Image 11
21023 hee taught that peace-makers were blessed, & who so great a peace-maker as he, who is our peace, he taught that peacemakers were blessed, & who so great a peacemaker as he, who is our peace, pns31 vvd d n2 vbdr vvn, cc r-crq av j dt n1 c-acp pns31, r-crq vbz po12 n1, (80) sermon (DIV2) 2386 Image 11
21024 and reconciled heaven and earth? hee taught, blessed are they that suffer for righteousnesse sake, and none ever suffered so much as he: and reconciled heaven and earth? he taught, blessed Are they that suffer for righteousness sake, and none ever suffered so much as he: cc j-vvn n1 cc n1? pns31 vvd, vvn vbr pns32 cst vvb p-acp n1 n1, cc pix av vvn av av-d c-acp pns31: (80) sermon (DIV2) 2386 Image 11
21025 he taught, blessed are they that mourne, and he wept himselfe, sanctifying thereby tears, and assuring all godly mourners here, of comforts hereafter. he taught, blessed Are they that mourn, and he wept himself, sanctifying thereby tears, and assuring all godly mourners Here, of comforts hereafter. pns31 vvd, vvn vbr pns32 cst vvi, cc pns31 vvd px31, vvg av n2, cc vvg d j n2 av, pp-f n2 av. (80) sermon (DIV2) 2386 Image 11
21026 Gorrhan observed that Christ shed teares foure times, first at his birth, next in the raising of Lazarus, a third time in his surveigh of Jerusalem, Gorrhan observed that christ shed tears foure times, First At his birth, next in the raising of Lazarus, a third time in his survey of Jerusalem, np1 vvd cst np1 vvd n2 crd n2, ord p-acp po31 n1, ord p-acp dt n-vvg pp-f np1, dt ord n1 p-acp po31 n1 pp-f np1, (80) sermon (DIV2) 2386 Image 11
21027 and a fourth time on the crosse: and a fourth time on the cross: cc dt ord n1 p-acp dt n1: (80) sermon (DIV2) 2386 Image 11
21028 and these foure, saith he, are spiritually the foure rivers of Paradise, which serve 1. to purge: 2. to coole and refresh: 3. to water and make fruitfull: and these foure, Says he, Are spiritually the foure Rivers of Paradise, which serve 1. to purge: 2. to cool and refresh: 3. to water and make fruitful: cc d crd, vvz pns31, vbr av-j dt crd n2 pp-f n1, r-crq vvb crd pc-acp vvi: crd pc-acp vvi cc vvi: crd p-acp n1 cc vvi j: (80) sermon (DIV2) 2386 Image 11
21029 4. to quench the thirst of the world of beleevers. 4. to quench the thirst of the world of believers. crd pc-acp vvi dt n1 pp-f dt n1 pp-f n2. (80) sermon (DIV2) 2386 Image 11
21030 Notwithstanding I find in the Gospel but two leaves onely wet with our Saviours teares, Joh. 11. and here. Notwithstanding I find in the Gospel but two leaves only wet with our Saviors tears, John 11. and Here. a-acp pns11 vvb p-acp dt n1 p-acp crd n2 av-j j p-acp po12 ng1 n2, np1 crd cc av. (80) sermon (DIV2) 2386 Image 11
21031 It is likely he cried at his birth after the manner of other children; and it is certaine that hee offered up prayers upon the crosse with strong cries: It is likely he cried At his birth After the manner of other children; and it is certain that he offered up Prayers upon the cross with strong cries: pn31 vbz j pns31 vvd p-acp po31 n1 p-acp dt n1 pp-f j-jn n2; cc pn31 vbz j cst pns31 vvn a-acp n2 p-acp dt n1 p-acp j n2: (80) sermon (DIV2) 2386 Image 11
21032 yet we reade not of any teares shed by him but here on Mount Olivet, yet we read not of any tears shed by him but Here on Mount Olivet, av pns12 vvb xx pp-f d n2 vvn p-acp pno31 p-acp av p-acp n1 np1, (80) sermon (DIV2) 2386 Image 11
21033 and at Lazarus his grave, and both teares were teares of compassion, and both also funerall teares. and At Lazarus his grave, and both tears were tears of compassion, and both also funeral tears. cc p-acp np1 po31 n1, cc d n2 vbdr n2 pp-f n1, cc d av n1 n2. (80) sermon (DIV2) 2386 Image 11
21034 There he wept for the death of Lazarus, and here for the finall period, and, There he wept for the death of Lazarus, and Here for the final Period, and, a-acp pns31 vvd p-acp dt n1 pp-f np1, cc av p-acp dt j n1, cc, (80) sermon (DIV2) 2386 Image 11
21035 if I may so speake, funerals of Jerusalem, to be solemnized with desolation, and exceeding great mourning, if I may so speak, funerals of Jerusalem, to be solemnized with desolation, and exceeding great mourning, cs pns11 vmb av vvi, n2 pp-f np1, pc-acp vbi vvn p-acp n1, cc j-vvg j n1, (80) sermon (DIV2) 2386 Image 11
21036 like that of Hadradrimmon in the valley of Megiddo, within a few yeeres after his passion. like that of Hadad-rimmon in the valley of Megiddo, within a few Years After his passion. av-j cst pp-f np1 p-acp dt n1 pp-f np1, p-acp dt d n2 p-acp po31 n1. (80) sermon (DIV2) 2386 Image 11
21037 It was the manner of the Prophets, when they fore-told the calamities that were to fall upon any people or nation, to expresse them as well by signes as by words, to make a deeper impression in their hearers. It was the manner of the prophets, when they foretold the calamities that were to fallen upon any people or Nation, to express them as well by Signs as by words, to make a Deeper impression in their hearers. pn31 vbds dt n1 pp-f dt n2, c-crq pns32 j dt n2 cst vbdr pc-acp vvi p-acp d n1 cc n1, pc-acp vvi pno32 a-acp av p-acp n2 c-acp p-acp n2, pc-acp vvi dt jc-jn n1 p-acp po32 n2. (80) sermon (DIV2) 2386 Image 11
21038 Ahiah cut Jeroboams cloake, Jeremy breaketh his bottle, Ezekiel shaveth his beard, Agabus bindeth himselfe. Ahiah Cut Jeroboams cloak, Jeremiah breaks his Bottle, Ezekielem shaveth his beard, Agabus binds himself. np1 vvn vvz n1, np1 vvz po31 n1, np1 vvz po31 n1, np1 vvz px31. (80) sermon (DIV2) 2386 Image 11
21039 In like manner, Christ prophesying the finall overthrow of the City and Temple, representeth the great sorrow, mourning and lamentation of the inhabitants of Jerusalem by his owne teares. Theodoret yeeldeth another reason: In like manner, christ prophesying the final overthrow of the city and Temple, Representeth the great sorrow, mourning and lamentation of the inhabitants of Jerusalem by his own tears. Theodoret yields Another reason: p-acp j n1, np1 vvg dt j n1 pp-f dt n1 cc n1, vvz dt j n1, n1 cc n1 pp-f dt n2 pp-f np1 p-acp po31 d n2. np1 vvz j-jn n1: (80) sermon (DIV2) 2386 Image 11
21040 Alii flent ex passione, Christus ex compassione: Others weep (saith he) out of passion, Christ out of compassion: Alii flent ex passion, Christus ex compassion: Others weep (Says he) out of passion, christ out of compassion: fw-la fw-fr fw-la n1, fw-la fw-la n1: n2-jn vvb (vvz pns31) av pp-f n1, np1 av pp-f n1: (80) sermon (DIV2) 2386 Image 11
21041 Ut ostenderet qualia haberet erga ingrates viscera; Ut ostenderet Galatia haberet Erga ingrates viscera; fw-mi fw-la fw-la fw-la fw-la vvz n1; (80) sermon (DIV2) 2386 Image 11
21042 to shew what bowels hee had toward the ungratefull though they least deserve teares, who have no sense at all of their owne misery, to show what bowels he had towards the ungrateful though they least deserve tears, who have no sense At all of their own misery, pc-acp vvi r-crq n2 pns31 vhd p-acp dt j c-acp pns32 ds vvi n2, r-crq vhb dx n1 p-acp d pp-f po32 d n1, (80) sermon (DIV2) 2386 Image 11
21077 for the one giveth somewhat out of his purse, the other out of his bowells: for the one gives somewhat out of his purse, the other out of his bowels: c-acp dt pi vvz av av pp-f po31 n1, dt n-jn av pp-f po31 n2: (80) sermon (DIV2) 2388 Image 11
21043 yet they most of all need them. It grieveth mee (saith S. Cyprian) that thou grievest not for thy selfe: yet they most of all need them. It Grieveth me (Says S. Cyprian) that thou grievest not for thy self: av pns32 ds pp-f d n1 pno32. pn31 vvz pno11 (vvz np1 np1) cst pns21 vv2 xx p-acp po21 n1: (80) sermon (DIV2) 2386 Image 11
21044 mine eyes are wet because thine are alwaies dry: I have little comfort, because there is little or no hope of grace in thee. mine eyes Are wet Because thine Are always dry: I have little Comfort, Because there is little or no hope of grace in thee. po11 n2 vbr j c-acp png21 vbr av j: pns11 vhb j n1, c-acp pc-acp vbz j cc dx n1 pp-f n1 p-acp pno21. (80) sermon (DIV2) 2386 Image 11
21045 Ea fletus majoris causa est, cùm rideant qui flere debeant; wee have the greater cause to mourne, when they laugh who ought to weep. Ea Tears majoris causa est, cùm rideant qui flere debeant; we have the greater cause to mourn, when they laugh who ought to weep. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la; pns12 vhb dt jc n1 pc-acp vvi, c-crq pns32 vvb r-crq vmd pc-acp vvi. (80) sermon (DIV2) 2386 Image 11
21046 Jerusalem was now in a fit of frenzy, shee laughed, and feasted, and revelled, even now when shee was neere utter ruine and confusion: Jerusalem was now in a fit of frenzy, she laughed, and feasted, and reveled, even now when she was near utter ruin and confusion: np1 vbds av p-acp dt n1 pp-f n1, pns31 vvd, cc vvn, cc vvd, av av c-crq pns31 vbds av-j j n1 cc n1: (80) sermon (DIV2) 2386 Image 11
21047 and this more opened the salt springs in our Saviours eyes; and this more opened the salt springs in our Saviors eyes; cc d dc vvn dt n1 vvz p-acp po12 ng1 n2; (80) sermon (DIV2) 2386 Image 11
21048 hee shed teares the more abundantly by reason of the carnall security, obstinacy, and senslesse stupidity of the Jewes his Countrimen, he shed tears the more abundantly by reason of the carnal security, obstinacy, and senseless stupidity of the Jews his Countrymen, pns31 vvd n2 dt av-dc av-j p-acp n1 pp-f dt j n1, n1, cc j n1 pp-f dt np2 po31 n2, (80) sermon (DIV2) 2386 Image 11
21049 and especially the inhabitants of Jerusalem, who killed the Prophets, and stoned them who were sent unto them to fore-warne them of Gods fearefull judgements hanging over their heads. and especially the inhabitants of Jerusalem, who killed the prophets, and stoned them who were sent unto them to forewarn them of God's fearful Judgments hanging over their Heads. cc av-j dt n2 pp-f np1, r-crq vvd dt n2, cc vvn pno32 r-crq vbdr vvn p-acp pno32 p-acp j pno32 pp-f npg1 j n2 vvg p-acp po32 n2. (80) sermon (DIV2) 2386 Image 11
21050 I told you before that this was a wet step, and many here have slipt: For this objection offereth it self to every mans conceit: I told you before that this was a wet step, and many Here have slipped: For this objection Offereth it self to every men conceit: pns11 vvd pn22 p-acp d d vbds dt j n1, cc d av vhb vvn: p-acp d n1 vvz pn31 n1 p-acp d ng1 n1: (80) sermon (DIV2) 2387 Image 11
21051 Was not Christ God, and consequently omnipotent? could not he have prevented their finall overthrow? could not hee have given those Jewes beleeving and relenting hearts? could he not have converted them all miraculously by a vision from heaven, Was not christ God, and consequently omnipotent? could not he have prevented their final overthrow? could not he have given those Jews believing and relenting hearts? could he not have converted them all miraculously by a vision from heaven, vbds xx np1 np1, cc av-j j? vmd xx pns31 vhb vvn po32 j n1? vmd xx pns31 vhb vvn d np2 j-vvg cc j-vvg n2? vmd pns31 xx vhi vvn pno32 d av-j p-acp dt n1 p-acp n1, (80) sermon (DIV2) 2387 Image 11
21052 as hee did St. Paul, who before that powerfull change wrought in him, was as much enraged against the professours of the Gospel as any of these? nay more? Did not Christ foresee and decree the destruction of Jerusalem? how then doth he bemoane it with teares? Calvin reacheth us a hand to helpe us off of this wet knoll: As (saith he) Christ descended from heaven clad with humane flesh, that he might bee a witnesse and minister of divine salvation, he truly put upon him also humane affections, as he did Saint Paul, who before that powerful change wrought in him, was as much enraged against the professors of the Gospel as any of these? nay more? Did not christ foresee and Decree the destruction of Jerusalem? how then does he bemoan it with tears? calvin reaches us a hand to help us off of this wet knoll: As (Says he) christ descended from heaven clad with humane Flesh, that he might be a witness and minister of divine salvation, he truly put upon him also humane affections, c-acp pns31 vdd n1 np1, r-crq p-acp cst j n1 vvn p-acp pno31, vbds c-acp av-d vvn p-acp dt n2 pp-f dt n1 c-acp d pp-f d? uh-x n1? vdd xx np1 vvi cc vvi dt n1 pp-f np1? uh-crq av vdz pns31 vvi pn31 p-acp n2? np1 vvz pno12 dt n1 pc-acp vvi pno12 p-acp pp-f d j n1: c-acp (vvz pns31) np1 vvd p-acp n1 vvn p-acp j n1, cst pns31 vmd vbi dt n1 cc n1 pp-f j-jn n1, pns31 av-j vvd p-acp pno31 av j n2, (80) sermon (DIV2) 2387 Image 11
21053 so far as it was requisite for the discharge of his function: so Far as it was requisite for the discharge of his function: av av-j c-acp pn31 vbds j p-acp dt n1 pp-f po31 n1: (80) sermon (DIV2) 2387 Image 11
21054 therefore as being sent as a minister for the salvation of that people, in the faithfull execution of his office hee forewarned them of their danger, Therefore as being sent as a minister for the salvation of that people, in the faithful execution of his office he forewarned them of their danger, av c-acp vbg vvn p-acp dt n1 p-acp dt n1 pp-f d n1, p-acp dt j n1 pp-f po31 n1 pns31 vvn pno32 pp-f po32 n1, (80) sermon (DIV2) 2387 Image 11
21055 and bewailed their overthrow, which could not but ensue upon their obstinacy and impenitency. and bewailed their overthrow, which could not but ensue upon their obstinacy and impenitency. cc vvd po32 n1, r-crq vmd xx cc-acp vvi p-acp po32 n1 cc n1. (80) sermon (DIV2) 2387 Image 11
21056 Hee was God I acknowledge, and most certainly fore-saw what would befall the City, according to his eternall decree; He was God I acknowledge, and most Certainly foresaw what would befall the city, according to his Eternal Decree; pns31 vbds n1 pns11 vvb, cc av-ds av-j vvd r-crq vmd vvi dt n1, vvg p-acp po31 j n1; (80) sermon (DIV2) 2387 Image 11
21057 but whilest hee performed the office of a teacher, the deity rested as it were, and hid it selfe. but whilst he performed the office of a teacher, the deity rested as it were, and hid it self. cc-acp cs pns31 vvd dt n1 pp-f dt n1, dt n1 vvd c-acp pn31 vbdr, cc vvd pn31 n1. (80) sermon (DIV2) 2387 Image 11
21096 as also did the inhabitants of Jerusalem at this time, whom when Jesus saw so neere the brink of destruction, as also did the inhabitants of Jerusalem At this time, whom when jesus saw so near the brink of destruction, c-acp av vdd dt n2 pp-f np1 p-acp d n1, ro-crq c-crq np1 vvd av av-j dt n1 pp-f n1, (80) sermon (DIV2) 2388 Image 11
21097 and yet so carelesse, he wept; and yet so careless, he wept; cc av av j, pns31 vvd; (80) sermon (DIV2) 2388 Image 11
21058 That yee may take faster hold upon this stay, which this learned Interpreter reacheth unto you, ye are to consider Christ three manner of waies: 1. As God, 2. As man, 3. As Mediatour betweene God and man. That ye may take faster hold upon this stay, which this learned Interpreter reaches unto you, you Are to Consider christ three manner of ways: 1. As God, 2. As man, 3. As Mediator between God and man. cst pn22 vmb vvi av-jc vvb p-acp d n1, r-crq d j n1 vvz p-acp pn22, pn22 vbr pc-acp vvi np1 crd n1 pp-f n2: crd p-acp np1, crd p-acp n1, crd p-acp n1 p-acp np1 cc n1. (80) sermon (DIV2) 2387 Image 11
21059 As God he most justly sentenced that bloody City to utter ruine and desolation; As God he most justly sentenced that bloody city to utter ruin and desolation; p-acp np1 pns31 av-ds av-j vvn cst j n1 pc-acp vvi n1 cc n1; (80) sermon (DIV2) 2388 Image 11
21060 as man he could not but bee touched with griefe and sorrow for those heavie judgements which hung over the city and people, they taking no course at all to prevent or avert them; as man he could not but be touched with grief and sorrow for those heavy Judgments which hung over the City and people, they taking no course At all to prevent or avert them; c-acp n1 pns31 vmd xx p-acp vbi vvn p-acp n1 cc n1 p-acp d j n2 r-crq vvd p-acp dt n1 cc n1, pns32 vvg dx n1 p-acp d pc-acp vvi cc vvi pno32; (80) sermon (DIV2) 2388 Image 11
21061 as Mediatour betwixt God and man, he might and ought ex officio, both bewaile what hee fore-told, as Mediator betwixt God and man, he might and ought ex Officio, both bewail what he foretold, c-acp n1 p-acp np1 cc n1, pns31 vmd cc vmd fw-la fw-la, d vvi r-crq pns31 j, (80) sermon (DIV2) 2388 Image 11
21062 and fore-tell what hee now bewailed: and that most seriously. For pro quibus nunc lachrymas, postea effudit sanguinem; and foretell what he now bewailed: and that most seriously. For Pro quibus nunc lachrymas, postea effudit sanguinem; cc vvb r-crq pns31 av vvd: cc cst av-ds av-j. p-acp fw-la fw-la fw-la fw-la, fw-la n1 fw-la; (80) sermon (DIV2) 2388 Image 11
21063 for hee shed his bloud for those for whom he now shed teares: for he shed his blood for those for whom he now shed tears: c-acp pns31 vvd po31 n1 p-acp d p-acp ro-crq pns31 av vvd n2: (80) sermon (DIV2) 2388 Image 11
21064 and it was their owne fault, that this death was not effectuall to them for their redemption and salvation. and it was their own fault, that this death was not effectual to them for their redemption and salvation. cc pn31 vbds po32 d n1, cst d n1 vbds xx j p-acp pno32 p-acp po32 n1 cc n1. (80) sermon (DIV2) 2388 Image 11
21065 An all-sufficient remedy was tendered unto them, but they would none of it; an All-sufficient remedy was tendered unto them, but they would none of it; dt j n1 vbds vvn p-acp pno32, cc-acp pns32 vmd pi pp-f pn31; (80) sermon (DIV2) 2388 Image 11
21066 and even this also, as it aggravated their sinne, and consequently their punishment, so it increased their spirituall Physicians griefe, and even this also, as it aggravated their sin, and consequently their punishment, so it increased their spiritual Physicians grief, cc av d av, c-acp pn31 vvd po32 n1, cc av-j po32 n1, av pn31 vvd po32 j ng1 n1, (80) sermon (DIV2) 2388 Image 11
21067 and drew more teares from his eyes: Utinam, Domine, ut verbum caro factum est, sic cor meum carneum fiat; and drew more tears from his eyes: Utinam, Domine, ut verbum Caro factum est, sic cor meum carneum fiat; cc vvd dc n2 p-acp po31 n2: fw-la, fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1; (80) sermon (DIV2) 2388 Image 11
21068 Oh that as the word was made flesh, so my heart were made fleshly and tender, to receive a deep impression of my brethrens griefe. O that as the word was made Flesh, so my heart were made fleshly and tender, to receive a deep impression of my Brothers' grief. uh cst p-acp dt n1 vbds vvn n1, av po11 n1 vbdr vvn j cc j, pc-acp vvi dt j-jn n1 pp-f po11 ng2 n1. (80) sermon (DIV2) 2388 Image 11
21069 Such a heart was Jeremies, which evaporated into these sighes, Oh that my head were waters, Such a heart was Jeremies, which evaporated into these sighs, O that my head were waters, d dt n1 vbds np1, r-crq vvn p-acp d n2, uh cst po11 n1 vbdr n2, (80) sermon (DIV2) 2388 Image 11
21070 and mine eyes fountaines of teares, that I might weep day and night for the slaine of the daughter of my people. and mine eyes fountains of tears, that I might weep day and night for the slain of the daughter of my people. cc po11 n2 n2 pp-f n2, cst pns11 vmd vvi n1 cc n1 p-acp dt vvn pp-f dt n1 pp-f po11 n1. (80) sermon (DIV2) 2388 Image 11
21071 Such was Saint Pauls, Besides those things that are without, that which commeth upon mee daily, the care of all the Churches: Such was Saint Paul's, Beside those things that Are without, that which comes upon me daily, the care of all the Churches: d vbds n1 npg1, p-acp d n2 cst vbr p-acp, cst r-crq vvz p-acp pno11 av-j, dt n1 pp-f d dt n2: (80) sermon (DIV2) 2388 Image 11
21072 who is weake, and I am not weake? who is offended, and I burne not? Of the same temper was Saint Cyprian, I sympathize and condole with you for those of our brethren, whom the cruelty of persecution hath overthrowne, and laid upon their backs: who is weak, and I am not weak? who is offended, and I burn not? Of the same temper was Saint Cyprian, I sympathise and condole with you for those of our brothers, whom the cruelty of persecution hath overthrown, and laid upon their backs: r-crq vbz j, cc pns11 vbm xx j? q-crq vbz vvn, cc pns11 vvb xx? pp-f dt d n1 vbds n1 jp, pns11 vvi cc vvi p-acp pn22 p-acp d pp-f po12 n2, ro-crq dt n1 pp-f n1 vhz vvn, cc vvn p-acp po32 n2: (80) sermon (DIV2) 2388 Image 11
21073 the wounds which they have received no lesse paine mee, than if part of my bowells had been plucked out of my body. the wounds which they have received no less pain me, than if part of my bowels had been plucked out of my body. dt n2 r-crq pns32 vhb vvn av-dx av-dc vvi pno11, cs cs n1 pp-f po11 n2 vhd vbn vvn av pp-f po11 n1. (80) sermon (DIV2) 2388 Image 11
21074 And againe, I mourne with them that mourne, and weep with them that weep, and am cast downe with them that are fallen. And again, I mourn with them that mourn, and weep with them that weep, and am cast down with them that Are fallen. cc av, pns11 vvi p-acp pno32 d vvi, cc vvi p-acp pno32 cst vvb, cc vbm vvn a-acp p-acp pno32 cst vbr vvn. (80) sermon (DIV2) 2388 Image 11
21075 This sympathy is a more noble worke of mercy and charity towards our afflicted brethren, than bounty it selfe: This Sympathy is a more noble work of mercy and charity towards our afflicted brothers, than bounty it self: d n1 vbz dt av-dc j n1 pp-f n1 cc n1 p-acp po12 j-vvn n2, cs n1 pn31 n1: (80) sermon (DIV2) 2388 Image 11
21076 he that spendeth his affection upon his brother in his distresse, doth more than hee that reacheth unto him an almes: he that spendeth his affection upon his brother in his distress, does more than he that reaches unto him an alms: pns31 cst vvz po31 n1 p-acp po31 n1 p-acp po31 n1, vdz dc cs pns31 cst vvz p-acp pno31 dt n2: (80) sermon (DIV2) 2388 Image 11
21078 on the contrary, want of naturall affection is ranked with the worst of all vices, NONLATINALPHABET, being filled with all unrighteousnesse, wickednesse, covetousnesse, maliciousnesse, full of envie, murder, debate, back-biters, haters of God, disobedient to parents, covenant breakers, without naturall affection, implacable, unmercifull. on the contrary, want of natural affection is ranked with the worst of all vices,, being filled with all unrighteousness, wickedness, covetousness, maliciousness, full of envy, murder, debate, backbiters, haters of God, disobedient to Parents, Covenant breakers, without natural affection, implacable, unmerciful. p-acp dt n-jn, n1 pp-f j n1 vbz vvn p-acp dt js pp-f d n2,, vbg vvn p-acp d n1, n1, n1, n1, j pp-f vvi, n1, n1, n2, n2 pp-f np1, j p-acp n2, n1 n2, p-acp j n1, j, j. (80) sermon (DIV2) 2388 Image 11
21079 Doubtlesse they are monsters in nature that want bowells: nothing more provoked God, in Salvianus his judgement, to double his stroaks upon the French, Doubtless they Are monsters in nature that want bowels: nothing more provoked God, in Salvianus his judgement, to double his Strokes upon the French, av-j pns32 vbr n2 p-acp n1 cst vvb n2: pix av-dc vvn np1, p-acp np1 po31 n1, pc-acp vvi po31 n2 p-acp dt jp, (80) sermon (DIV2) 2388 Image 11
21080 when the Goths came in upon them, than that they had no sense or feeling of their brethrens calamities. when the Gothis Come in upon them, than that they had no sense or feeling of their Brothers' calamities. c-crq dt np2 vvd p-acp p-acp pno32, cs cst pns32 vhd dx n1 cc n-vvg pp-f po32 ng2 n2. (80) sermon (DIV2) 2388 Image 11
21081 The voice of the dying could hardly be distinguished from the clamours of those that were drunk; The voice of the dying could hardly be distinguished from the clamours of those that were drunk; dt n1 pp-f dt j-vvg vmd av vbi vvn p-acp dt n2 pp-f d cst vbdr vvn; (80) sermon (DIV2) 2388 Image 11
21082 at the same time when the people without the City cried out for feare of the enemy, the people within the City shouted at their sports. At the same time when the people without the city cried out for Fear of the enemy, the people within the city shouted At their sports. p-acp dt d n1 c-crq dt n1 p-acp dt n1 vvd av p-acp n1 pp-f dt n1, dt n1 p-acp dt n1 vvd p-acp po32 n2. (80) sermon (DIV2) 2388 Image 11
21083 It is not safe for any to feast, when God calleth to fast; to sing, when God calleth to sigh; It is not safe for any to feast, when God calls to fast; to sing, when God calls to sighs; pn31 vbz xx j p-acp d pc-acp vvi, c-crq np1 vvz pc-acp vvi; pc-acp vvi, c-crq np1 vvz pc-acp vvi; (80) sermon (DIV2) 2388 Image 11
21084 to brave it in gorgeous apparrell, when God calleth to sackcloth. to brave it in gorgeous apparel, when God calls to Sackcloth. pc-acp vvi pn31 p-acp j n1, c-crq np1 vvz p-acp n1. (80) sermon (DIV2) 2388 Image 11
21085 Whose heart quaketh not at that thunder-clap in the Prophet Esay? And in that day did the Lord God of hosts call to weeping, Whose heart quaketh not At that thunderclap in the Prophet Isaiah? And in that day did the Lord God of hosts call to weeping, rg-crq n1 vvz xx p-acp d j p-acp dt n1 np1? cc p-acp d n1 vdd dt n1 np1 pp-f n2 vvb p-acp vvg, (80) sermon (DIV2) 2388 Image 11
21086 and mourning, and to baldnesse, and to girding with sackcloth. And behold joy and gladnes, slaying oxen, and killing sheep, eating flesh, and drinking wine. and mourning, and to baldness, and to girding with Sackcloth. And behold joy and gladness, slaying oxen, and killing sheep, eating Flesh, and drinking wine. cc n1, cc p-acp n1, cc p-acp vvg p-acp n1. cc vvb n1 cc n1, vvg n2, cc vvg n1, vvg n1, cc vvg n1. (80) sermon (DIV2) 2388 Image 11
21087 And it was revealed in my eares by the Lord of hosts; surely this iniquity shall not bee purged from you till you die. And it was revealed in my ears by the Lord of hosts; surely this iniquity shall not be purged from you till you die. cc pn31 vbds vvn p-acp po11 n2 p-acp dt n1 pp-f n2; av-j d n1 vmb xx vbi vvn p-acp pn22 c-acp pn22 vvb. (80) sermon (DIV2) 2388 Image 11
21088 The sinne wherewith God charged the old world before it was over-flowne with a deluge of water, The sin wherewith God charged the old world before it was overflown with a deluge of water, dt n1 c-crq np1 vvd dt j n1 p-acp pn31 vbds j p-acp dt n1 pp-f n1, (80) sermon (DIV2) 2388 Image 11
21089 and Christ in the Gospel chargeth the new, which shall be over-flowne with a deluge of fire, is the same wherewith hee here chargeth the Jewes, that they knew not, that is, tooke not notice of the time of their visitation: and christ in the Gospel charges the new, which shall be overflown with a deluge of fire, is the same wherewith he Here charges the Jews, that they knew not, that is, took not notice of the time of their Visitation: cc np1 p-acp dt n1 vvz dt j, r-crq vmb vbi j p-acp dt n1 pp-f n1, vbz dt d c-crq pns31 av vvz dt np2, cst pns32 vvd xx, cst vbz, vvd xx n1 pp-f dt n1 pp-f po32 n1: (80) sermon (DIV2) 2388 Image 11
21090 As it was in the dayes of Noah: so shall it be also in the daies of the Son of man. As it was in the days of Noah: so shall it be also in the days of the Son of man. p-acp pn31 vbds p-acp dt n2 pp-f np1: av vmb pn31 vbi av p-acp dt n2 pp-f dt n1 pp-f n1. (80) sermon (DIV2) 2388 Image 11
21091 They did eate, they dranke, they married wives, they were given in marriage, ntill the day that Noah entred into the Arke, and the floud came and destroyed them all. They did eat, they drank, they married wives, they were given in marriage, ntill the day that Noah entered into the Ark, and the flood Come and destroyed them all. pns32 vdd vvi, pns32 vvd, pns32 vvd n2, pns32 vbdr vvn p-acp n1, j dt n1 cst np1 vvn p-acp dt n1, cc dt n1 vvd cc vvd pno32 d. (80) sermon (DIV2) 2388 Image 11
21092 Likewise also as it was in the daies of Lot, they did eate, they dranke, they bought, they sold, they planted, they builded; Likewise also as it was in the days of Lot, they did eat, they drank, they bought, they sold, they planted, they built; av av c-acp pn31 vbds p-acp dt n2 pp-f n1, pns32 vdd vvi, pns32 vvd, pns32 vvd, pns32 vvd, pns32 vvd, pns32 vvd; (80) sermon (DIV2) 2388 Image 11
21093 but the same day that Lot went out of Sodome, it rained fire and brimstone from heaven, and destroyed them all: but the same day that Lot went out of Sodom, it reigned fire and brimstone from heaven, and destroyed them all: cc-acp dt d n1 cst n1 vvd av pp-f np1, pn31 vvd n1 cc n1 p-acp n1, cc vvd pno32 d: (80) sermon (DIV2) 2388 Image 11
21094 Even so shall it be in the day when the Sonne of man shall be revealed. Even so shall it be in the day when the Son of man shall be revealed. av-j av vmb pn31 vbi p-acp dt n1 c-crq dt n1 pp-f n1 vmb vbi vvn. (80) sermon (DIV2) 2388 Image 11
21095 The meaning is, they went on in the ordinary tract of their businesse, as if there had been no judgement toward, The meaning is, they went on in the ordinary tract of their business, as if there had been no judgement towards, dt n1 vbz, pns32 vvd a-acp p-acp dt j n1 pp-f po32 n1, c-acp cs pc-acp vhd vbn dx n1 p-acp, (80) sermon (DIV2) 2388 Image 11
21098 NONLATINALPHABET, when he considered what he was to suffer for that City, and what that City afterwards was to suffer because of him, his griefe ran over the naturall bankes his eies. , when he considered what he was to suffer for that city, and what that city afterwards was to suffer Because of him, his grief ran over the natural banks his eyes. , c-crq pns31 vvd r-crq pns31 vbds pc-acp vvi p-acp d n1, cc r-crq cst n1 av vbds pc-acp vvi c-acp pp-f pno31, po31 n1 vvd p-acp dt j n2 po31 n2. (80) sermon (DIV2) 2388 Image 11
21099 The same organ is ordained for seeing and weeping, to teach us, that weeping should not be without seeing, nor sorrowing without understanding. The same organ is ordained for seeing and weeping, to teach us, that weeping should not be without seeing, nor sorrowing without understanding. dt d n1 vbz vvn p-acp vvg cc vvg, pc-acp vvi pno12, cst j-vvg vmd xx vbi p-acp vvg, ccx vvg p-acp n1. (80) sermon (DIV2) 2389 Image 11
21100 The cause why we weep not for the desolation of our Jerusalem neere at hand (if this our present fasting and repenting in dust and ashes remove it not) is, The cause why we weep not for the desolation of our Jerusalem near At hand (if this our present fasting and repenting in dust and Ashes remove it not) is, dt n1 c-crq pns12 vvb xx p-acp dt n1 pp-f po12 np1 av-j p-acp n1 (cs d po12 j n-vvg cc vvg p-acp n1 cc n2 vvb pn31 xx) vbz, (80) sermon (DIV2) 2389 Image 11
21101 because wee see not the evills that hang over our heads: Because we see not the evils that hang over our Heads: c-acp pns12 vvb xx dt n2-jn cst vvb p-acp po12 n2: (80) sermon (DIV2) 2389 Image 11
21102 wee see them not, because we put them farre from us, or hide them from our eies. we see them not, Because we put them Far from us, or hide them from our eyes. pns12 vvb pno32 xx, c-acp pns12 vvd pno32 av-j p-acp pno12, cc vvi pno32 p-acp po12 n2. (80) sermon (DIV2) 2389 Image 11
21103 The infant, while it lieth in the darke prison of the mothers wombe, never quatcheth nor weepeth; The infant, while it lies in the dark prison of the mother's womb, never quatcheth nor weeps; dt n1, cs pn31 vvz p-acp dt j n1 pp-f dt ng1 n1, av-x vvz ccx vvz; (80) sermon (DIV2) 2389 Image 11
21104 but as soone as ever it commeth out of the womb into the light, it knits the browes, but as soon as ever it comes out of the womb into the Light, it knits the brows, cc-acp c-acp av c-acp av pn31 vvz av pp-f dt n1 p-acp dt n1, pn31 vvz dt n2, (80) sermon (DIV2) 2389 Image 11
21105 and wrings the eyes, and cries, & taketh on: and wrings the eyes, and cries, & Takes on: cc vvz dt n2, cc n2, cc vvz a-acp: (80) sermon (DIV2) 2389 Image 11
21106 even so the childe of God, whilest he is yet kept in the darke of ignorance, in his unregenerate estate, never crieth to his Father, nor weepeth for his sinne; even so the child of God, whilst he is yet kept in the dark of ignorance, in his unregenerate estate, never cries to his Father, nor weeps for his sin; av av dt n1 pp-f np1, cs pns31 vbz av vvn p-acp dt j pp-f n1, p-acp po31 j n1, av-x vvz p-acp po31 n1, ccx vvz p-acp po31 n1; (80) sermon (DIV2) 2389 Image 11
21107 but as soone as the light of grace shineth upon him, hee bewaileth his grievous misery, but as soon as the Light of grace shines upon him, he bewaileth his grievous misery, cc-acp c-acp av c-acp dt n1 pp-f n1 vvz p-acp pno31, pns31 vvz po31 j n1, (80) sermon (DIV2) 2389 Image 11
21108 and never thinketh that he hath filled his cup of teares full enough. The spouts will not runne currently, if we pump not deep. and never Thinketh that he hath filled his cup of tears full enough. The spouts will not run currently, if we pump not deep. cc av-x vvz cst pns31 vhz vvn po31 n1 pp-f n2 j av-d. dt n2 vmb xx vvi av-j, cs pns12 vvi xx j-jn. (80) sermon (DIV2) 2389 Image 11
21109 If then wee would have the spouts which nature hath placed in our heads run aboundantly with teares of repentance, we must pump deep, we must dive deep into the springs of godly sorrow, which are the consideration of our owne sinnes, If then we would have the spouts which nature hath placed in our Heads run abundantly with tears of Repentance, we must pump deep, we must dive deep into the springs of godly sorrow, which Are the consideration of our own Sins, cs av pns12 vmd vhi dt n2 r-crq n1 vhz vvn p-acp po12 n2 vvb av-j p-acp n2 pp-f n1, pns12 vmb vvi j-jn, pns12 vmb vvi j-jn p-acp dt n2 pp-f j n1, r-crq vbr dt n1 pp-f po12 d n2, (80) sermon (DIV2) 2389 Image 11
21110 and the afflictions of Gods people. and the afflictions of God's people. cc dt n2 pp-f npg1 n1. (80) sermon (DIV2) 2389 Image 11
21111 Were Jesus now upon earth in his mortall body, and should behold this Kingdome as he did the City of Jerusalem, Were jesus now upon earth in his Mortal body, and should behold this Kingdom as he did the city of Jerusalem, np1 np1 av p-acp n1 p-acp po31 j-jn n1, cc vmd vvi d n1 c-acp pns31 vdd dt n1 pp-f np1, (80) sermon (DIV2) 2389 Image 11
21112 and take a survay of all the evills we doe, and are like to suffer, could he (thinke you) refraine from teares? would he not second his teares with groanes? And so I passe to the fourth step: and take a survey of all the evils we do, and Are like to suffer, could he (think you) refrain from tears? would he not second his tears with groans? And so I pass to the fourth step: cc vvb dt n1 pp-f d dt n2-jn pns12 vdb, cc vbr j pc-acp vvi, vmd pns31 (vvi pn22) vvi p-acp n2? vmd pns31 xx vvi po31 n2 p-acp n2? cc av pns11 vvb p-acp dt ord n1: (80) sermon (DIV2) 2389 Image 11
21113 4. Ingemuit, he sighed, saying, If thou knewest, or, Oh that thou hadst knowne. 4. Ingemuit, he sighed, saying, If thou Knewest, or, O that thou Hadst known. crd n1, pns31 vvd, vvg, cs pns21 vvd2, cc, uh cst pns21 vhd2 vvn. (80) sermon (DIV2) 2390 Image 11
21114 The Greekes in their Proverbe give it for a character of a good man, that he is much subject to sighing, and free of his teares: The Greeks in their Proverb give it for a character of a good man, that he is much Subject to sighing, and free of his tears: dt njp2 p-acp po32 n1 vvi pn31 p-acp dt n1 pp-f dt j n1, cst pns31 vbz d n-jn p-acp vvg, cc j pp-f po31 n2: (80) sermon (DIV2) 2390 Image 11
21115 NONLATINALPHABET. I am sure the best man that ever was, as hee wept more than once, so hee sighed often. . I am sure the best man that ever was, as he wept more than once, so he sighed often. . pns11 vbm j dt js n1 cst av vbds, c-acp pns31 vvd av-dc cs a-acp, av pns31 vvd av. (80) sermon (DIV2) 2390 Image 11
21116 When he opened the eares of the deafe and dumbe, and when the Pharisees seeking of him a signe tempted him, he sighed deeply in his spirit: When he opened the ears of the deaf and dumb, and when the Pharisees seeking of him a Signen tempted him, he sighed deeply in his Spirit: c-crq pns31 vvd dt n2 pp-f dt j cc j, cc c-crq dt np2 vvg pp-f pno31 dt n1 vvd pno31, pns31 vvd av-jn p-acp po31 n1: (80) sermon (DIV2) 2390 Image 11
21117 and when he raised Lazarus stinking in the grave; and when he raised Lazarus stinking in the grave; cc c-crq pns31 vvd np1 vvg p-acp dt n1; (80) sermon (DIV2) 2390 Image 11
21118 and againe in my Text. And this he doth not as God (for immunity from passion is a prerogative of the divine nature) but, and again in my Text. And this he does not as God (for immunity from passion is a prerogative of the divine nature) but, cc av p-acp po11 np1 cc d pns31 vdz xx p-acp np1 (c-acp n1 p-acp n1 vbz dt n1 pp-f dt j-jn n1) cc-acp, (80) sermon (DIV2) 2390 Image 11
21119 as Calvin teacheth, quia minister huic populo in salutem datus, as a minister of salvation to this people. as calvin Teaches, quia minister huic populo in salutem Datus, as a minister of salvation to this people. c-acp np1 vvz, fw-la n1 fw-la fw-la p-acp fw-la fw-la, c-acp dt n1 pp-f n1 p-acp d n1. (80) sermon (DIV2) 2390 Image 11
21120 Here then I cannot but reflect upon mine owne calling, and preach to Preachers and all Ministers of the Gospel, that by the example of our Lord and Master, the high Priest and Bishop of our soules, we take chiefly and in a speciall manner to heart the calamities of Gods people, and ruine of his Church. Here then I cannot but reflect upon mine own calling, and preach to Preachers and all Ministers of the Gospel, that by the Exampl of our Lord and Master, the high Priest and Bishop of our Souls, we take chiefly and in a special manner to heart the calamities of God's people, and ruin of his Church. av av pns11 vmbx p-acp vvi p-acp po11 d n-vvg, cc vvi p-acp n2 cc d n2 pp-f dt n1, cst p-acp dt n1 pp-f po12 n1 cc n1, dt j n1 cc n1 pp-f po12 n2, pns12 vvb av-jn cc p-acp dt j n1 p-acp n1 dt n2 pp-f npg1 n1, cc n1 pp-f po31 n1. (80) sermon (DIV2) 2390 Image 11
21121 The eyes of our Saviour here, as likewise of Esay, Jeremy, and Ezra, glazed with teares, are looking-glasses, wherein wee may see the duty enjoyned to us by the Prophet Joel, Let the Priests, the Ministers of God, weep between the porch and the altar. The eyes of our Saviour Here, as likewise of Isaiah, Jeremiah, and Ezra, glazed with tears, Are Looking-glasses, wherein we may see the duty enjoined to us by the Prophet Joel, Let the Priests, the Ministers of God, weep between the porch and the altar. dt n2 pp-f po12 n1 av, c-acp av pp-f np1, np1, cc np1, vvn p-acp n2, vbr n2, c-crq pns12 vmb vvi dt n1 vvd p-acp pno12 p-acp dt n1 np1, vvb dt n2, dt n2 pp-f np1, vvb p-acp dt n1 cc dt n1. (80) sermon (DIV2) 2390 Image 11
21122 For in the spoiling of the country, and demolishing the Churches, and the houses of Prophets and Prophets children, Gods honour suffereth, whereof we ought to be most jealous: For in the spoiling of the country, and demolishing the Churches, and the houses of prophets and prophets children, God's honour suffers, whereof we ought to be most jealous: c-acp p-acp dt vvg pp-f dt n1, cc n-vvg dt n2, cc dt n2 pp-f n2 cc ng1 n2, ng1 n1 vvz, c-crq pns12 vmd pc-acp vbi av-ds j: (80) sermon (DIV2) 2390 Image 11
21123 the soules of men are in no lesse danger than their bodies and estates, whereof we are to render an account; the Souls of men Are in no less danger than their bodies and estates, whereof we Are to render an account; dt n2 pp-f n2 vbr p-acp dx dc n1 cs po32 n2 cc n2, c-crq pns12 vbr pc-acp vvi dt n1; (80) sermon (DIV2) 2390 Image 11
21124 and as we are Gods mouth to the people, to declare his will to them, so we are their mouth to God, to present their supplications to him. and as we Are God's Mouth to the people, to declare his will to them, so we Are their Mouth to God, to present their supplications to him. cc c-acp pns12 vbr ng1 n1 p-acp dt n1, pc-acp vvi po31 n1 p-acp pno32, av pns12 vbr po32 n1 p-acp np1, pc-acp vvi po32 n2 p-acp pno31. (80) sermon (DIV2) 2390 Image 11
21125 All the measures of the Sanctuary were double to the common. All the measures of the Sanctuary were double to the Common. av-d dt n2 pp-f dt n1 vbdr j-jn p-acp dt j. (80) sermon (DIV2) 2390 Image 11
21126 As the measure of our knowledge is greater, so the measure of our g•iefe and sorrow in the affliction of Gods people ought to be corresponding. As the measure of our knowledge is greater, so the measure of our g•iefe and sorrow in the affliction of God's people ought to be corresponding. p-acp dt n1 pp-f po12 n1 vbz jc, av dt n1 pp-f po12 n1 cc n1 p-acp dt n1 pp-f npg1 n1 vmd pc-acp vbi vvg. (80) sermon (DIV2) 2390 Image 11
21127 The same proportion holds in sorrow and joy. And therefore as in the common joy Saint Cyprian allotteth the Bishop a greater portion; The same proportion holds in sorrow and joy. And Therefore as in the Common joy Saint Cyprian allots the Bishop a greater portion; dt d n1 vvz p-acp n1 cc n1. cc av c-acp p-acp dt j n1 n1 jp vvz dt n1 dt jc n1; (80) sermon (DIV2) 2390 Image 11
21128 so also in the common griefe our portion must needs bee the greatest. so also in the Common grief our portion must needs be the greatest. av av p-acp dt j n1 po12 n1 vmb av vbi dt js. (80) sermon (DIV2) 2390 Image 11
21129 Wee stand upon the watch-towers of Sion, and the people take notice of dangers from the fiering of our beacons: we are as the praecentores chori, to give them the tune: we stand upon the watch-towers of Sion, and the people take notice of dangers from the firing of our beacons: we Are as the praecentores Chori, to give them the tune: pns12 vvb p-acp dt n2 pp-f np1, cc dt n1 vvb n1 pp-f n2 p-acp dt vvg pp-f po12 n2: pns12 vbr p-acp dt fw-la fw-la, pc-acp vvi pno32 dt n1: (80) sermon (DIV2) 2390 Image 11
21130 we are as Trumpeters in Gods army; we Are as Trumpeters in God's army; pns12 vbr p-acp n2 p-acp npg1 n1; (80) sermon (DIV2) 2390 Image 11
21131 and if the Trumpet bee cracked, or give an uncertaine sound, how shall the souldiers prepare themselves to fight the Lords battels? If we (like Epaminondas ) ought to fast, that the people may feast the more securely: and if the Trumpet be cracked, or give an uncertain found, how shall the Soldiers prepare themselves to fight the lords battles? If we (like Epaminondas) ought to fast, that the people may feast the more securely: cc cs dt n1 vbi vvn, cc vvi dt j n1, q-crq vmb dt n2 vvb px32 pc-acp vvi dt n2 n2? cs pns12 (av-j npg1) vmd p-acp av-j, cst dt n1 vmb vvi dt av-dc av-j: (80) sermon (DIV2) 2390 Image 11
21132 watch, that they may sleep with more safety: weep, that they may rejoyce more freely; watch, that they may sleep with more safety: weep, that they may rejoice more freely; vvb, cst pns32 vmb vvi p-acp dc n1: vvb, cst pns32 vmb vvi av-dc av-j; (80) sermon (DIV2) 2390 Image 11
21133 how much more ought we, being the Asaphs in this sad quire, accord with you in your groanes and cries, when we are strucke with the same griefes and feares, how much more ought we, being the Asaphs in this sad choir, accord with you in your groans and cries, when we Are struck with the same griefs and fears, c-crq d dc vmd pns12, vbg dt n2 p-acp d j n1, n1 p-acp pn22 p-acp po22 n2 cc n2, c-crq pns12 vbr vvd p-acp dt d n2 cc n2, (80) sermon (DIV2) 2390 Image 11
21226 or which he hath appointed for all men to appeare before his Tribunall, to give an account of their own workes. or which he hath appointed for all men to appear before his Tribunal, to give an account of their own works. cc r-crq pns31 vhz vvn p-acp d n2 pc-acp vvi p-acp po31 n1, pc-acp vvi dt n1 pp-f po32 d n2. (80) sermon (DIV2) 2399 Image 11
21134 when the enemy aimeth not so much at the Common-wealth as at the Church, and not so much at the body as at the soule of the Church, the Religion wee professe, when the enemy aimeth not so much At the Commonwealth as At the Church, and not so much At the body as At the soul of the Church, the Religion we profess, c-crq dt n1 vvz xx av av-d p-acp dt n1 c-acp p-acp dt n1, cc xx av av-d p-acp dt n1 c-acp p-acp dt n1 pp-f dt n1, dt n1 pns12 vvb, (80) sermon (DIV2) 2390 Image 11
21135 and our most holy faith? O ubi estis fontes lachrymarum! O where are you fountaines of tears! and our most holy faith? O ubi Ye are Fontes lachrymarum! O where Are you fountains of tears! cc po12 av-ds j n1? fw-la fw-la fw-la fw-la fw-la! sy q-crq vbr pn22 n2 pp-f n2! (80) sermon (DIV2) 2390 Image 11
21136 where are gales of such sighes! where Are gales of such sighs! c-crq vbr n2 pp-f d n2! (80) sermon (DIV2) 2390 Image 11
21137 such as love and devotion, and sympathy breathes out in my Text, If thou knewest. And so I passe to the last step: such as love and devotion, and Sympathy breathes out in my Text, If thou Knewest. And so I pass to the last step: d p-acp n1 cc n1, cc n1 vvz av p-acp po11 n1, cs pns21 vvd2. cc av pns11 vvb p-acp dt ord n1: (80) sermon (DIV2) 2390 Image 11
21138 5. Oravit, he prayed, saying, O that thou knewest, or, If thou knewest. In this prayer of our Saviour, our thoughts may find themselves holy imployment, in seriously considering, 1. The manner or forme of speech, which is 1. Figurative, 2. Abrupt, 3. Passionate. 2. The matter, which presenteth to our spirituall view 1. The intimation of a desire, O that, or, If. 2. The exprobration of Ignorance, Thou knewest. 3. The aggravation upon the person, Thou, even thou. 4. The designation of a time, In this thy day. The sentence riseth by degrees, 5. Oravit, he prayed, saying, Oh that thou Knewest, or, If thou Knewest. In this prayer of our Saviour, our thoughts may find themselves holy employment, in seriously considering, 1. The manner or Form of speech, which is 1. Figurative, 2. Abrupt, 3. Passionate. 2. The matter, which presents to our spiritual view 1. The intimation of a desire, Oh that, or, If. 2. The exprobration of Ignorance, Thou Knewest. 3. The aggravation upon the person, Thou, even thou. 4. The designation of a time, In this thy day. The sentence Riseth by Degrees, crd fw-la, pns31 vvd, vvg, uh cst pns21 vvd2, cc, cs pns21 vvd2. p-acp d n1 pp-f po12 n1, po12 n2 vmb vvi px32 j n1, p-acp av-j vvg, crd dt n1 cc n1 pp-f n1, r-crq vbz crd j, crd j, crd j. crd dt n1, r-crq vvz p-acp po12 j n1 crd dt n1 pp-f dt n1, uh cst, cc, np1 crd dt n1 pp-f n1, pns21 vvd2. crd dt n1 p-acp dt n1, pns21, av pns21. crd dt n1 pp-f dt n1, p-acp d po21 n1. dt n1 vvz p-acp n2, (80) sermon (DIV2) 2391 Image 11
21139 and Christ in every word groweth more and more upon Jerusalem. and christ in every word grows more and more upon Jerusalem. cc np1 p-acp d n1 vvz n1 cc av-dc p-acp np1. (80) sermon (DIV2) 2391 Image 11
21140 It is sinne and shame to be ignorant, most of all for Jerusalem, and that in the day of her visitation, especially of those things that belong to her peace. It is sin and shame to be ignorant, most of all for Jerusalem, and that in the day of her Visitation, especially of those things that belong to her peace. pn31 vbz n1 cc n1 pc-acp vbi j, av-ds pp-f d c-acp np1, cc cst p-acp dt n1 pp-f po31 n1, av-j pp-f d n2 cst vvb p-acp po31 n1. (80) sermon (DIV2) 2391 Image 11
21141 If other Cities might plead ignorance, yet not thou: if thou mightst plead ignorance at another time, yet not in this thy day: If other Cities might plead ignorance, yet not thou: if thou Mightest plead ignorance At Another time, yet not in this thy day: cs j-jn n2 vmd vvi n1, av xx pns21: cs pns21 vmd2 vvi n1 p-acp j-jn n1, av xx p-acp d po21 n1: (80) sermon (DIV2) 2391 Image 11
21142 if in this thy day thou mightst plead ignorance of other things, yet not of those things that belong to thy peace. if in this thy day thou Mightest plead ignorance of other things, yet not of those things that belong to thy peace. cs p-acp d po21 n1 pns21 vmd2 vvi n1 pp-f j-jn n2, av xx pp-f d n2 cst vvb p-acp po21 n1. (80) sermon (DIV2) 2391 Image 11
21143 To begin with the forme and manner, which the more imperfect it is, the more perfectly it expresseth the passion, To begin with the Form and manner, which the more imperfect it is, the more perfectly it Expresses the passion, pc-acp vvi p-acp dt n1 cc n1, r-crq dt av-dc j pn31 vbz, dt av-dc av-j pn31 vvz dt n1, (80) sermon (DIV2) 2392 Image 11
21144 or rather compassion of the speaker. or rather compassion of the speaker. cc av-c n1 pp-f dt n1. (80) sermon (DIV2) 2392 Image 11
21145 As a cracked pipe or bell giveth a harsh or uncertaine sound, so a broken heart for the most part uttereth broken speeches, interrupted with sighes. As a cracked pipe or bell gives a harsh or uncertain found, so a broken heart for the most part utters broken Speeches, interrupted with sighs. p-acp dt j-vvn n1 cc n1 vvz dt j cc j n1, av dt j-vvn n1 p-acp dt av-ds n1 vvz j-vvn n2, vvn p-acp n2. (80) sermon (DIV2) 2392 Image 11
21146 Constantine kissed the empty holes where Paphnutius eyes were plucked out; Constantine kissed the empty holes where Paphnutius eyes were plucked out; np1 vvd dt j n2 c-crq np1 n2 vbdr vvn av; (80) sermon (DIV2) 2392 Image 11
21147 and we cannot but reverence the seeming emptinesse and vacuity in Scripture sentences, where the omission of something is more significant than the supply (if the speech had been filled up) would have been. and we cannot but Reverence the seeming emptiness and vacuity in Scripture sentences, where the omission of something is more significant than the supply (if the speech had been filled up) would have been. cc pns12 vmbx p-acp vvi dt j-vvg n1 cc n1 p-acp n1 n2, c-crq dt n1 pp-f pi vbz av-dc j cs dt n1 (cs dt n1 vhd vbn vvn a-acp) vmd vhi vbn. (80) sermon (DIV2) 2392 Image 11
21148 Those which have bin transported with passion, utter halfe sentences, and faulter in the midst of a period, Those which have been transported with passion, utter half sentences, and falter in the midst of a Period, d r-crq vhb vbn vvn p-acp n1, vvb j-jn n2, cc vvi p-acp dt n1 pp-f dt n1, (80) sermon (DIV2) 2392 Image 11
21149 as the father in the Poet, who lost his only sonne, beginning to vent his griefe, as the father in the Poet, who lost his only son, beginning to vent his grief, c-acp dt n1 p-acp dt n1, r-crq vvd po31 j n1, vvg pc-acp vvi po31 n1, (80) sermon (DIV2) 2392 Image 11
21150 and saying, Filius meus pollens ingenio, My sonne of rare parts, my sonne of great hope, there stops, and saying, Filius meus pollens ingenio, My son of rare parts, my son of great hope, there stops, cc vvg, fw-la fw-la fw-la fw-la, po11 n1 pp-f j n2, po11 n1 pp-f j n1, a-acp n2, (80) sermon (DIV2) 2392 Image 11
21188 yet doe worse? As we presume of our knowledge, so did Jerusalem, which is by interpretation the vision of peace, much more; yet do Worse? As we presume of our knowledge, so did Jerusalem, which is by Interpretation the vision of peace, much more; av vdb av-jc? c-acp pns12 vvb pp-f po12 n1, av vdd np1, r-crq vbz p-acp n1 dt n1 pp-f n1, av-d av-dc; (80) sermon (DIV2) 2396 Image 11
21151 and before he could say mortuus est, is dead, became himselfe speechlesse. Christ was here seized on by a double passion, 1. Of Commiseration, 2. Of Indignation. and before he could say Mortuus est, is dead, became himself speechless. christ was Here seized on by a double passion, 1. Of Commiseration, 2. Of Indignation. cc c-acp pns31 vmd vvi fw-la fw-la, vbz j, vvd px31 j. np1 vbds av vvn a-acp p-acp dt j-jn n1, crd pp-f n1, crd pp-f n1. (80) sermon (DIV2) 2392 Image 11
21152 Commiseration out of the apprehension of the overthrow of Jerusalem, the Queen of all Cities, and the Sanctuary of the whole earth. Commiseration out of the apprehension of the overthrow of Jerusalem, the Queen of all Cities, and the Sanctuary of the Whole earth. n1 av pp-f dt n1 pp-f dt n1 pp-f np1, dt n1 pp-f d n2, cc dt n1 pp-f dt j-jn n1. (80) sermon (DIV2) 2393 Image 11
21153 Indignation at the obstinacy, ingratitude and bloud-thirsty cruelty, and desperate madnesse of the present inhabitants, who wilfully refusing the meanes of their salvation, runne headlong to their owne perdition. Indignation At the obstinacy, ingratitude and bloodthirsty cruelty, and desperate madness of the present inhabitants, who wilfully refusing the means of their salvation, run headlong to their own perdition. n1 p-acp dt n1, n1 cc j n1, cc j n1 pp-f dt j n2, r-crq av-j vvg dt n2 pp-f po32 n1, vvb av-j p-acp po32 d n1. (80) sermon (DIV2) 2394 Image 11
21154 I have been the briefer in handling the forme, that I might enlarge my selfe in the matter. I have been the briefer in handling the Form, that I might enlarge my self in the matter. pns11 vhb vbn dt jc p-acp vvg dt n1, cst pns11 vmd vvi po11 n1 p-acp dt n1. (80) sermon (DIV2) 2394 Image 11
21155 Thou knewest. Ignorance of Gods judgements draweth them upon a state: Thou Knewest. Ignorance of God's Judgments draws them upon a state: pns21 vvd2. n1 pp-f npg1 n2 vvz pno32 p-acp dt n1: (80) sermon (DIV2) 2395 Image 11
21156 for the Lord hath a controversie with the land (saith Hosea) because there is no truth, for the Lord hath a controversy with the land (Says Hosea) Because there is no truth, c-acp dt n1 vhz dt n1 p-acp dt n1 (vvz np1) p-acp pc-acp vbz dx n1, (80) sermon (DIV2) 2395 Image 11
21157 nor mercy, nor knowledge of God in the land: My people perish for lack of knowledge. nor mercy, nor knowledge of God in the land: My people perish for lack of knowledge. ccx n1, ccx n1 pp-f np1 p-acp dt n1: po11 n1 vvi p-acp n1 pp-f n1. (80) sermon (DIV2) 2395 Image 11
21158 The Schooles rightly distinguish of a double ignorance: 1. Facti, of the fact. 2. Juris, of the Law. The Schools rightly distinguish of a double ignorance: 1. Facti, of the fact. 2. Juris, of the Law. dt n2 av-jn vvb pp-f dt j-jn n1: crd fw-la, pp-f dt n1. crd fw-la, pp-f dt n1. (80) sermon (DIV2) 2395 Image 11
21159 Ignorance of the fact in some case excuseth, but not of the law, which all are bound to take notice of: Ignorance of the fact in Some case excuseth, but not of the law, which all Are bound to take notice of: n1 pp-f dt n1 p-acp d n1 vvz, cc-acp xx pp-f dt n1, r-crq d vbr vvn pc-acp vvi n1 pp-f: (80) sermon (DIV2) 2395 Image 11
21160 for Lex datur vigilantibus, non dormientibus; for Lex datur vigilantibus, non dormientibus; c-acp fw-la fw-la fw-la, fw-la fw-la; (80) sermon (DIV2) 2395 Image 11
21161 The law is given to men that are awake, and may and ought to heare it, not to men when they are asleep. The law is given to men that Are awake, and may and ought to hear it, not to men when they Are asleep. dt n1 vbz vvn p-acp n2 cst vbr j, cc vmb cc pi pc-acp vvi pn31, xx p-acp n2 c-crq pns32 vbr j. (80) sermon (DIV2) 2395 Image 11
21162 The law, for the violation whereof the greatest part are condemned, is written in the tables of their hearts, to exclude all plea of ignorance: The law, for the violation whereof the greatest part Are condemned, is written in the tables of their hearts, to exclude all plea of ignorance: dt n1, p-acp dt n1 c-crq dt js n1 vbr vvn, vbz vvn p-acp dt n2 pp-f po32 n2, pc-acp vvi d n1 pp-f n1: (80) sermon (DIV2) 2395 Image 11
21163 and certainly of all the errours of Popery, one of the grossest is their entitling ignorance the mother of devotion: for so farre is ignorance from being the mother of any vertue, that it is both 1. Peccatum, 2. Mater peccati, 3. Poena peccati. It is sinne, and Certainly of all the errors of Popery, one of the Grossest is their entitling ignorance the mother of devotion: for so Far is ignorance from being the mother of any virtue, that it is both 1. Peccatum, 2. Mater peccati, 3. Poena peccati. It is sin, cc av-j pp-f d dt n2 pp-f n1, crd pp-f dt js vbz pc-acp vvg n1 dt n1 pp-f n1: p-acp av av-j vbz n1 p-acp vbg dt n1 pp-f d n1, cst pn31 vbz d crd fw-la, crd fw-la fw-la, crd fw-la fw-la. pn31 vbz n1, (80) sermon (DIV2) 2395 Image 11
21164 and the punishment of sinne, and the parent of sinne. First it is sinne; for God in the Law appointed a sacrifice for a trespasse by ignorance: and the punishment of sin, and the parent of sin. First it is sin; for God in the Law appointed a sacrifice for a trespass by ignorance: cc dt n1 pp-f n1, cc dt n1 pp-f n1. ord pn31 vbz n1; p-acp np1 p-acp dt n1 vvd dt n1 p-acp dt n1 p-acp n1: (80) sermon (DIV2) 2395 Image 11
21165 and the servant in the Gospel, which knew not his Masters will, and therefore did it not, shall be beaten with fewer stripes indeed than the other, who knew his Masters will, and the servant in the Gospel, which knew not his Masters will, and Therefore did it not, shall be beaten with fewer stripes indeed than the other, who knew his Masters will, cc dt n1 p-acp dt n1, r-crq vvd xx po31 n2 vmb, cc av vdd pn31 xx, vmb vbi vvn p-acp d n2 av cs dt n-jn, r-crq vvd po31 n2 vmb, (80) sermon (DIV2) 2395 Image 11
21166 and did it not, yet with some. and did it not, yet with Some. cc vdd pn31 xx, av p-acp d. (80) sermon (DIV2) 2395 Image 11
21167 Secondly, it is the parent of sinne, viz. of many errours in matter of faith, which, are sinnes: Secondly, it is the parent of sin, viz. of many errors in matter of faith, which, Are Sins: ord, pn31 vbz dt n1 pp-f n1, n1 pp-f d n2 p-acp n1 pp-f n1, r-crq, vbr n2: (80) sermon (DIV2) 2395 Image 11
21168 This people (saith God) hath erred in their heart, because they have not knowne my waies. This people (Says God) hath erred in their heart, Because they have not known my ways. d n1 (vvz np1) vhz vvn p-acp po32 n1, c-acp pns32 vhb xx vvn po11 n2. (80) sermon (DIV2) 2395 Image 11
21169 And Christ imputeth the grosse errour of the Pharisees concerning the resurrection to their ignorance of the Scriptures: And christ imputeth the gross error of the Pharisees Concerning the resurrection to their ignorance of the Scriptures: cc np1 vvz dt j n1 pp-f dt np2 vvg dt n1 p-acp po32 n1 pp-f dt n2: (80) sermon (DIV2) 2395 Image 11
21170 Ye doe erre, not knowing the Scriptures, nor the power of God. You do err, not knowing the Scriptures, nor the power of God. pn22 vdb vvi, xx vvg dt n2, ccx dt n1 pp-f np1. (80) sermon (DIV2) 2395 Image 11
21171 And it is also the punishment of sinne, as we reade, Because they did not like to retaine God in their knowledge, God gave them over to a reprobate sense, And it is also the punishment of sin, as we read, Because they did not like to retain God in their knowledge, God gave them over to a Reprobate sense, cc pn31 vbz av dt n1 pp-f n1, c-acp pns12 vvb, c-acp pns32 vdd xx av-j pc-acp vvi np1 p-acp po32 n1, np1 vvd pno32 a-acp p-acp dt j-jn n1, (80) sermon (DIV2) 2395 Image 11
21172 and their foolish heart was darkened. Even this is a sin of ignorance, not to know that ignorance is a sin. and their foolish heart was darkened. Even this is a since of ignorance, not to know that ignorance is a since. cc po32 j n1 vbds vvn. av-j d vbz dt n1 pp-f n1, xx pc-acp vvi d n1 vbz dt n1. (80) sermon (DIV2) 2395 Image 11
21173 I speake not only of ignorantia pravae dispositionis, of wilfull ignorance, but also of nescience, which they call simple ignorance: why else doth the Prophet pray, Effunde aestum tuum in gentes quae te ignorant; I speak not only of ignorantia Pravae dispositionis, of wilful ignorance, but also of nescience, which they call simple ignorance: why Else does the Prophet pray, effunde aestum tuum in gentes Quae te ignorant; pns11 vvb xx av-j pp-f fw-la fw-la fw-la, pp-f j n1, cc-acp av pp-f n1, r-crq pns32 vvb j n1: uh-crq av vdz dt n1 vvb, vvn fw-la fw-la p-acp fw-la fw-la fw-la j; (80) sermon (DIV2) 2395 Image 11
21174 Poure downe thine indignation upon the nations that know thee not, and upon the people that call not upon thy Name? Why doth the Apostle threaten flaming fire to all that know not God? I would S. Austines censure might upon good ground from Scripture be qualified, where he passeth the sentence of damnation to eternall fire, Pour down thine Indignation upon the Nations that know thee not, and upon the people that call not upon thy Name? Why does the Apostle threaten flaming fire to all that know not God? I would S. Austine's censure might upon good ground from Scripture be qualified, where he passes the sentence of damnation to Eternal fire, vvb a-acp po21 n1 p-acp dt n2 cst vvb pno21 xx, cc p-acp dt n1 cst vvb xx p-acp po21 n1? q-crq vdz dt n1 vvb vvg n1 p-acp d cst vvb xx np1? pns11 vmd n1 npg1 vvb n1 p-acp j n1 p-acp n1 vbi vvn, c-crq pns31 vvz dt n1 pp-f n1 p-acp j n1, (80) sermon (DIV2) 2395 Image 11
21175 even upon those who never had knowledge of the means of salvation, and not only upon those who might have known them if they would. even upon those who never had knowledge of the means of salvation, and not only upon those who might have known them if they would. av p-acp d r-crq av-x vhn n1 pp-f dt n2 pp-f n1, cc xx av-j p-acp d r-crq vmd vhi vvn pno32 cs pns32 vmd. (80) sermon (DIV2) 2395 Image 11
21176 Yea, but we have all knowledge, our ignorance will not cast us, the clearest beames of the Gospel have for these many yeers shined in our climate; we should be most unthankful to him that dwelleth in an unaccessible light, if we should not acknowledge as much. Yea, but we have all knowledge, our ignorance will not cast us, the Clearest beams of the Gospel have for these many Years shined in our climate; we should be most unthankful to him that dwells in an unaccessible Light, if we should not acknowledge as much. uh, cc-acp pns12 vhb d n1, po12 n1 vmb xx vvi pno12, dt js n2 pp-f dt n1 vhb p-acp d d n2 vvd p-acp po12 n1; pns12 vmd vbi av-ds j p-acp pno31 cst vvz p-acp dt j n1, cs pns12 vmd xx vvi c-acp av-d. (80) sermon (DIV2) 2396 Image 11
21177 It is most true in these parts, as in the part of heaven over our heads, we see continually many goodly starres, yea many constellations of starres; It is most true in these parts, as in the part of heaven over our Heads, we see continually many goodly Stars, yea many constellations of Stars; pn31 vbz av-ds j p-acp d n2, c-acp p-acp dt n1 pp-f n1 p-acp po12 n2, pns12 vvb av-j d j n2, uh d n2 pp-f n2; (80) sermon (DIV2) 2396 Image 11
21178 but as about the South pole, so in divers remote parts of this Kingdome there is scarce any starre to be discerned, but as about the South pole, so in diverse remote parts of this Kingdom there is scarce any star to be discerned, cc-acp c-acp p-acp dt n1 n1, av p-acp j j n2 pp-f d n1 a-acp vbz av-j d n1 pc-acp vbi vvn, (80) sermon (DIV2) 2396 Image 11
21179 or if any, but a blinking starre of the sixth magnitude. or if any, but a blinking star of the sixth magnitude. cc cs d, cc-acp dt j-vvg n1 pp-f dt ord n1. (80) sermon (DIV2) 2396 Image 11
21180 Yet to yeeld us a greater knowledge than other nations, I feare that this plea will rather hurt us than help us; Yet to yield us a greater knowledge than other Nations, I Fear that this plea will rather hurt us than help us; av pc-acp vvi pno12 dt jc n1 cs j-jn n2, pns11 vvb cst d n1 vmb av-c vvi pno12 av vvi pno12; (80) sermon (DIV2) 2396 Image 11
21181 if we could say truly we were blind, we should not have so much to answer for: if we could say truly we were blind, we should not have so much to answer for: cs pns12 vmd vvi av-j pns12 vbdr j, pns12 vmd xx vhi av av-d pc-acp vvi p-acp: (80) sermon (DIV2) 2396 Image 11
21182 but now, because we say we see, our sinne remaineth, if we so perfectly know our Masters will, but now, Because we say we see, our sin remains, if we so perfectly know our Masters will, cc-acp av, c-acp pns12 vvb pns12 vvb, po12 n1 vvz, cs pns12 av av-j vvb po12 n2 vmb, (80) sermon (DIV2) 2396 Image 11
21183 and doe it so imperfectly, a few stripes will not serve our turne: and do it so imperfectly, a few stripes will not serve our turn: cc vdb pn31 av av-j, dt d n2 vmb xx vvi po12 n1: (80) sermon (DIV2) 2396 Image 11
21184 Doe ye thinke (saith Salvianus) that the heathen so much dishonour God when they forsweare themselves by their false gods, Do you think (Says Salvianus) that the heathen so much dishonour God when they forswear themselves by their false God's, vdb pn22 vvi (vvz np1) cst dt j-jn av d n1 np1 c-crq pns32 vvi px32 p-acp po32 j n2, (80) sermon (DIV2) 2396 Image 11
21185 as you when you forsweare your selves by the true? Doe you thinke a Jew, as you when you forswear your selves by the true? Do you think a Jew, c-acp pn22 c-crq pn22 vvi po22 n2 p-acp dt j? vdb pn22 vvi dt np1, (80) sermon (DIV2) 2396 Image 11
21186 or a Pagan, or a Papist by his profane or loose life causeth the truth to be so evill spoken of, or a Pagan, or a Papist by his profane or lose life Causes the truth to be so evil spoken of, cc dt j-jn, cc dt njp p-acp po31 j cc j n1 vvz dt n1 pc-acp vbi av j-jn vvn pp-f, (80) sermon (DIV2) 2396 Image 11
21187 as we that have the word taught among us most purely, yet live impurely, who know better, as we that have the word taught among us most purely, yet live impurely, who know better, c-acp pns12 cst vhb dt n1 vvn p-acp pno12 av-ds av-j, av vvb av-j, r-crq vvb jc, (80) sermon (DIV2) 2396 Image 11
21189 yet our Saviour upbraideth her with ignorance, saying, yet our Saviour upbraideth her with ignorance, saying, av po12 n1 vvz pno31 p-acp n1, vvg, (80) sermon (DIV2) 2396 Image 11
21190 Thou, even thou. Our Saviour strikes twice upon the same string, he rubbeth againe and againe upon the same sore: Thou, even thou. Our Saviour strikes twice upon the same string, he rubbeth again and again upon the same soar: pns21, av pns21. po12 n1 vvz av p-acp dt d n1, pns31 vvz av cc av p-acp dt d av-j: (80) sermon (DIV2) 2397 Image 11
21191 Thou, even thou. Thou which carriest peace in thy name, thinkest not thou of those things that belong to thy peace? Jerusalem was once the light of the world, Thou, even thou. Thou which carriest peace in thy name, Thinkest not thou of those things that belong to thy peace? Jerusalem was once the Light of the world, pns21, av pns21. pns21 r-crq vv2 n1 p-acp po21 n1, vv2 xx pns21 pp-f d n2 cst vvb p-acp po21 n1? np1 vbds a-acp dt n1 pp-f dt n1, (80) sermon (DIV2) 2397 Image 11
21192 and yet behold she is darknesse. and yet behold she is darkness. cc av vvb pns31 vbz n1. (80) sermon (DIV2) 2397 Image 11
21193 From Moses to the daies of John Baptist, and from the daies of John Baptist till this present she was instructed by Seers sent from God, From Moses to the days of John Baptist, and from the days of John Baptist till this present she was instructed by Seers sent from God, p-acp np1 p-acp dt n2 pp-f np1 np1, cc p-acp dt n2 pp-f np1 np1 p-acp d n1 pns31 vbds vvn p-acp n2 vvn p-acp np1, (80) sermon (DIV2) 2397 Image 11
21194 and directed to the way of peace, yet she seeth it not. and directed to the Way of peace, yet she sees it not. cc vvn p-acp dt n1 pp-f n1, av pns31 vvz pn31 xx. (80) sermon (DIV2) 2397 Image 11
21195 Let those who assume to themselves most knowledge, take heed lest they be like Pentheus, Sapientes in omnibus praeterquam in iis in quibus sapientem esse convenit; Let those who assume to themselves most knowledge, take heed lest they be like Pentheus, Wise in omnibus Except in iis in quibus sapientem esse convenit; vvb d r-crq vvb p-acp px32 av-ds n1, vvb n1 cs pns32 vbb j np1, np1 p-acp fw-la fw-la p-acp fw-la p-acp fw-la fw-la fw-la fw-la; (80) sermon (DIV2) 2397 Image 11
21196 wise in all things save those where wisedome might stead them. wise in all things save those where Wisdom might stead them. j p-acp d n2 p-acp d c-crq n1 vmd vvi pno32. (80) sermon (DIV2) 2397 Image 11
21197 He is not to be accounted a wise man (saith the wise Poet) who knoweth simply most things, He is not to be accounted a wise man (Says the wise Poet) who Knoweth simply most things, pns31 vbz xx pc-acp vbi vvn dt j n1 (vvz dt j n1) r-crq vvz av-j av-ds n2, (80) sermon (DIV2) 2397 Image 11
21198 but who knoweth things of most use. but who Knoweth things of most use. cc-acp r-crq vvz n2 pp-f ds n1. (80) sermon (DIV2) 2397 Image 11
21199 Is Jerusalem ignorant of the maine point of all, of the comming of the Messias, notwithstanding all the light she might have taken from the Law of Moses, & from the visions of the Prophets, Is Jerusalem ignorant of the main point of all, of the coming of the Messias, notwithstanding all the Light she might have taken from the Law of Moses, & from the visions of the prophets, vbz np1 j pp-f dt j n1 pp-f d, pp-f dt n-vvg pp-f dt np1, p-acp d dt n1 pns31 vmd vhi vvn p-acp dt n1 pp-f np1, cc p-acp dt n2 pp-f dt n2, (80) sermon (DIV2) 2397 Image 11
21200 & from the doctrine and miracles of our Saviour? how grosse then is that errour of all the rest in the Romish Church, by which shee maintaineth and holdeth, that she cannot erre? Was Jerusalem seated upon so high a hill, & from the Doctrine and Miracles of our Saviour? how gross then is that error of all the rest in the Romish Church, by which she maintaineth and holds, that she cannot err? Was Jerusalem seated upon so high a hill, cc p-acp dt n1 cc n2 pp-f po12 n1? q-crq j av vbz d n1 pp-f d dt n1 p-acp dt jp n1, p-acp r-crq pns31 vvz cc vvz, cst pns31 vmbx vvi? vbds np1 vvn p-acp av j dt n1, (80) sermon (DIV2) 2397 Image 11
21201 so neer heaven, obscured with the fumes arising from the bottomlesse pit? and may not the City situated on seven hills have a thicke mist cast over her? What can shee plead for her immunity from errour in matter of faith more than Jerusalem could? that faith was planted in her by S. Peter? the Christian faith was planted in Jerusalem by Christ himselfe: so near heaven, obscured with the fumes arising from the bottomless pit? and may not the city situated on seven hills have a thick missed cast over her? What can she plead for her immunity from error in matter of faith more than Jerusalem could? that faith was planted in her by S. Peter? the Christian faith was planted in Jerusalem by christ himself: av av-j n1, vvn p-acp dt n2 vvg p-acp dt j n1? cc vmb xx dt n1 vvn p-acp crd n2 vhb dt j n1 vvn p-acp pno31? q-crq vmb pns31 vvi p-acp po31 n1 p-acp n1 p-acp n1 pp-f n1 av-dc cs np1 vmd? cst n1 vbds vvn p-acp pno31 p-acp n1 np1? dt njp n1 vbds vvn p-acp np1 p-acp np1 px31: (80) sermon (DIV2) 2397 Image 11
21202 that it was watered in her with the bloud of the Apostles? Jerusalem was watered with the bloud of Christ himselfe. that it was watered in her with the blood of the Apostles? Jerusalem was watered with the blood of christ himself. cst pn31 vbds vvn p-acp pno31 p-acp dt n1 pp-f dt n2? np1 vbds vvn p-acp dt n1 pp-f np1 px31. (80) sermon (DIV2) 2397 Image 11
21203 If Rome can alledge any one promise made to her, Jerusalem can many. If Rome can allege any one promise made to her, Jerusalem can many. cs np1 vmb vvi d crd n1 vvn p-acp pno31, np1 vmb d. (80) sermon (DIV2) 2397 Image 11
21204 But to leave Rome, and come with a Nathans application to our selves, mee thinks, I heare Christ saying to us and our Church: But to leave Room, and come with a Nathans application to our selves, me thinks, I hear christ saying to us and our Church: p-acp pc-acp vvi n1, cc vvb p-acp dt np1 n1 p-acp po12 n2, pno11 vvz, pns11 vvb np1 vvg p-acp pno12 cc po12 n1: (80) sermon (DIV2) 2397 Image 11
21205 If thou, even thou, if thou which art the Queen of all the reformed Churches; If thou, even thou, if thou which art the Queen of all the reformed Churches; cs pns21, av pns21, cs pns21 r-crq vb2r dt n1 pp-f d dt vvn n2; (80) sermon (DIV2) 2397 Image 11
21206 if thou which hast enjoyed the sun-shine of the Gospel without any eclipse by persecution for more than 60. yeers; if thou which hast enjoyed the sunshine of the Gospel without any eclipse by persecution for more than 60. Years; cs pns21 r-crq vh2 vvn dt n1 pp-f dt n1 p-acp d n1 p-acp n1 p-acp dc cs crd n2; (80) sermon (DIV2) 2397 Image 11
21207 if thou who hast had line upon line, precept upon precept, admonition after admonition, & exhortation after exhortation; if thou who haste had line upon line, precept upon precept, admonition After admonition, & exhortation After exhortation; cs pns21 r-crq n1 vhd n1 p-acp n1, n1 p-acp n1, n1 p-acp n1, cc n1 p-acp n1; (80) sermon (DIV2) 2397 Image 11
21225 but that is called the Lords day, either which he challengeth to himselfe for his speciall service, but that is called the lords day, either which he Challengeth to himself for his special service, cc-acp d vbz vvn dt n2 n1, d r-crq pns31 vvz p-acp px31 p-acp po31 j n1, (80) sermon (DIV2) 2399 Image 11
21208 if thou whom God hath miraculously preserved from imminent destruction by defeating the invincible Armado in eighty eight, if thou whom God hath miraculously preserved from imminent destruction by defeating the invincible Armado in eighty eight, cs pns21 r-crq np1 vhz av-j vvn p-acp j n1 p-acp n-vvg dt j np1 p-acp crd crd, (80) sermon (DIV2) 2397 Image 11
21209 & since discovering the matchlesse powder plot; & since discovering the matchless powder plot; cc c-acp vvg dt j n1 n1; (80) sermon (DIV2) 2397 Image 11
21210 if thou, even thou, who sittest quietly under thine own vine, when all thy neighbour vines are plucked up by the roots, or trampled under foot; if thou, even thou, who Sittest quietly under thine own vine, when all thy neighbour vines Are plucked up by the roots, or trampled under foot; cs pns21, av pns21, q-crq vv2 av-jn p-acp po21 d n1, c-crq d po21 n1 n2 vbr vvn a-acp p-acp dt n2, cc vvd p-acp n1; (80) sermon (DIV2) 2397 Image 11
21211 if thou, even thou knowest not, or wilt not take notice of the things that belong to thy peace, if thou, even thou Knowest not, or wilt not take notice of the things that belong to thy peace, cs pns21, av pns21 vv2 xx, cc vm2 xx vvi n1 pp-f dt n2 cst vvb p-acp po21 n1, (80) sermon (DIV2) 2397 Image 11
21212 At least in this thy day, that is, the day of thy visitation, the day of grace, a day given thee for this end, to provide for thy peace, to call thy selfe to an account, to consider how deeply thou hast engaged Gods justice to poure down the vialls of his vengeance upon thee, At least in this thy day, that is, the day of thy Visitation, the day of grace, a day given thee for this end, to provide for thy peace, to call thy self to an account, to Consider how deeply thou hast engaged God's Justice to pour down the vials of his vengeance upon thee, p-acp ds p-acp d po21 n1, cst vbz, dt n1 pp-f po21 n1, dt n1 pp-f n1, dt n1 vvn pno21 p-acp d n1, pc-acp vvi p-acp po21 n1, pc-acp vvi po21 n1 p-acp dt n1, pc-acp vvi c-crq av-jn pns21 vh2 vvn npg1 n1 pc-acp vvi a-acp dt n2 pp-f po31 n1 p-acp pno21, (80) sermon (DIV2) 2398 Image 11
21213 for thy rebellion against his ordinances, thy corporall and spirituall fornication, thy resisting the spirit of grace, thy peremptory refusing of the meanes of salvation, thy persecuting the truth, for thy rebellion against his ordinances, thy corporal and spiritual fornication, thy resisting the Spirit of grace, thy peremptory refusing of the means of salvation, thy persecuting the truth, p-acp po21 n1 p-acp po31 n2, po21 j cc j n1, po21 j-vvg dt n1 pp-f n1, po21 j vvg pp-f dt n2 pp-f n1, po21 vvg dt n1, (80) sermon (DIV2) 2398 Image 11
21214 even to the death, and imbruing thy hands in the bloud of Gods dearest servants sent to thee early and late for thy peace. even to the death, and imbruing thy hands in the blood of God's dearest Servants sent to thee early and late for thy peace. av p-acp dt n1, cc vvg po21 n2 p-acp dt n1 pp-f npg1 js-jn n2 vvn p-acp pno21 av-j cc av-j p-acp po21 n1. (80) sermon (DIV2) 2398 Image 11
21215 Jerusalem had a day, and every City, every Nation, every Church, every congregation, every man hath a day of grace, Jerusalem had a day, and every city, every nation, every Church, every congregation, every man hath a day of grace, np1 vhd dt n1, cc d n1, d n1, d n1, d n1, d n1 vhz dt n1 pp-f n1, (80) sermon (DIV2) 2399 Image 11
21216 if he have grace to take notice of it; hath an accepted time, if he accept of it: if he have grace to take notice of it; hath an accepted time, if he accept of it: cs pns31 vhb n1 pc-acp vvi n1 pp-f pn31; vhz dt j-vvn n1, cs pns31 vvb pp-f pn31: (80) sermon (DIV2) 2399 Image 11
21217 and he may find God, if he seek him in time. and he may find God, if he seek him in time. cc pns31 vmb vvi np1, cs pns31 vvb pno31 p-acp n1. (80) sermon (DIV2) 2399 Image 11
21218 It was day at Jerusalem in Christs time, at Ephesus in S. Johns time, at Corinth, Philippi, &c. in S. Pauls time, at Creet in Titus time, at Alexandria in S. Markes time, at Smyrna in Polycarps time, at Pergamus in Antipas time, at Antiochia in Evodius and Ignatius time, at Constantinople in S. Andrew and Chrysostomes time, at Hippo in Saint Austines time; It was day At Jerusalem in Christ time, At Ephesus in S. Johns time, At Corinth, Philippi, etc. in S. Paul's time, At Treat in Titus time, At Alexandria in S. Marks time, At Smyrna in Polycarps time, At Pergamos in Antipas time, At Antiochia in Evodius and Ignatius time, At Constantinople in S. Andrew and Chrysostomes time, At Hippo in Saint Austine's time; pn31 vbds n1 p-acp np1 p-acp npg1 n1, p-acp np1 p-acp np1 np1 n1, p-acp np1, np1, av p-acp n1 npg1 n1, p-acp np1 p-acp np1 n1, p-acp np1 p-acp np1 vvz n1, p-acp np1 p-acp n2 n1, p-acp np1 p-acp np1 n1, p-acp np1 p-acp np1 cc np1 n1, p-acp np1 p-acp np1 np1 cc npg1 n1, p-acp np1 p-acp n1 npg1 n1; (80) sermon (DIV2) 2399 Image 11
21219 now in most of these it is night, it is yet day with us: now in most of these it is night, it is yet day with us: av p-acp ds pp-f d pn31 vbz n1, pn31 vbz av n1 p-acp pno12: (80) sermon (DIV2) 2399 Image 11
21220 O let us worke out our salvation with feare and trembling, whilest it is called to day; if the Sun of righteousnesse goe downe upon us, we must looke for nothing but perpetuall darknesse, and the shadow of death. Oh let us work out our salvation with Fear and trembling, whilst it is called to day; if the Sun of righteousness go down upon us, we must look for nothing but perpetual darkness, and the shadow of death. uh vvb pno12 vvi av po12 n1 p-acp n1 cc j-vvg, cs pn31 vbz vvn p-acp n1; cs dt n1 pp-f n1 vvb a-acp p-acp pno12, pns12 vmb vvi p-acp pix cc-acp j n1, cc dt n1 pp-f n1. (80) sermon (DIV2) 2399 Image 11
21221 Although Ninevehs day lasted forty daies, and Jerusalems forty yeers, and the old worlds 120. yeers, Although Ninevehs day lasted forty days, and Jerusalems forty Years, and the old world's 120. Years, cs n2 n1 vvd crd n2, cc npg1 crd n2, cc dt j n2 crd n2, (80) sermon (DIV2) 2399 Image 11
21222 and although God should prolong our daies to many hundred yeeres, yet we should find our day short enough to finish our intricate accounts. and although God should prolong our days to many hundred Years, yet we should find our day short enough to finish our intricate accounts. cc cs np1 vmd vvi po12 n2 p-acp d crd n2, av pns12 vmd vvi po12 n1 j av-d pc-acp vvi po12 j n2. (80) sermon (DIV2) 2399 Image 11
21223 That day in the language of the holy Ghost is called our day, wherein wee either doe our own will and pleasure, That day in the language of the holy Ghost is called our day, wherein we either do our own will and pleasure, cst n1 p-acp dt n1 pp-f dt j n1 vbz vvn po12 n1, c-crq pns12 d vdb po12 d n1 cc n1, (80) sermon (DIV2) 2399 Image 11
21224 or which God giveth us of speciall grace to cleare our accounts, and make our peace with him; or which God gives us of special grace to clear our accounts, and make our peace with him; cc r-crq np1 vvz pno12 pp-f j n1 pc-acp vvi po12 n2, cc vvb po12 n1 p-acp pno31; (80) sermon (DIV2) 2399 Image 11
21227 A wicked man maketh Gods day his owne, by following his owne pleasures, and doing his own will upon it, A wicked man makes God's day his own, by following his own pleasures, and doing his own will upon it, dt j n1 vvz ng1 n1 po31 d, p-acp vvg po31 d n2, cc vdg png31 d n1 p-acp pn31, (80) sermon (DIV2) 2399 Image 11
21228 and living wholly to himselfe, and not to God; but the godly maketh his owne daies Gods daies, by imploying them in Gods service, and living wholly to himself, and not to God; but the godly makes his own days God's days, by employing them in God's service, cc vvg av-jn pc-acp px31, cc xx p-acp np1; cc-acp dt j vvz po31 d n2 npg1 n2, p-acp vvg pno32 p-acp npg1 n1, (80) sermon (DIV2) 2399 Image 11
21229 and devoting them as farre as his necessary occasion will permit wholly to him. and devoting them as Far as his necessary occasion will permit wholly to him. cc vvg pno32 c-acp av-j c-acp po31 j n1 vmb vvi av-jn p-acp pno31. (80) sermon (DIV2) 2399 Image 11
21230 Wherefore it is just with God to take away from the wicked part of his owne daies, by shortening his life upon earth, Wherefore it is just with God to take away from the wicked part of his own days, by shortening his life upon earth, c-crq pn31 vbz j p-acp np1 pc-acp vvi av p-acp dt j n1 pp-f po31 d n2, p-acp vvg po31 n1 p-acp n1, (80) sermon (DIV2) 2399 Image 11
21231 and to give to the godly part of his day, which is eternity in heaven. and to give to the godly part of his day, which is eternity in heaven. cc pc-acp vvi p-acp dt j n1 pp-f po31 n1, r-crq vbz n1 p-acp n1. (80) sermon (DIV2) 2399 Image 11
21232 I noted before a flaw and breach in the sentence, as it were a bracke in a rich cloth of Tissu. I noted before a flaw and breach in the sentence, as it were a bracke in a rich cloth of Tissu. pns11 vvd p-acp dt n1 cc n1 p-acp dt n1, c-acp pn31 vbdr dt n1 p-acp dt j n1 pp-f fw-fr. (80) sermon (DIV2) 2400 Image 11
21233 If thou knewest in this thy day: If thou Knewest in this thy day: cs pns21 vvd2 p-acp d po21 n1: (80) sermon (DIV2) 2400 Image 11
21234 what then? thou wouldst weep, saith S. Gregory: thou wouldest not neglect so great salvation, saith Euthyrtius: it would bee better with thee, saith Titus Bostrensis: thou wouldst repent in sackcloth and ashes, saith Brugensis. But I will not presume to adde a line to a draugh• from which such a workman hath taken off his pensill, what then? thou Wouldst weep, Says S. Gregory: thou Wouldst not neglect so great salvation, Says Euthyrtius: it would be better with thee, Says Titus Bostrensis: thou Wouldst Repent in Sackcloth and Ashes, Says Bruges. But I will not presume to add a line to a draugh• from which such a workman hath taken off his pencil, r-crq av? pns21 vmd2 vvi, vvz n1 np1: pns21 vmd2 xx vvi av j n1, vvz np1: pn31 vmd vbi jc p-acp pno21, vvz np1 np1: pns21 vmd2 vvi p-acp n1 cc n2, vvz np1. cc-acp pns11 vmb xx vvi pc-acp vvi dt n1 p-acp dt n1 p-acp r-crq d dt n1 vhz vvn a-acp po31 n1, (80) sermon (DIV2) 2400 Image 11
21235 and for the print I should make after the pattern in my Text, and now in the application lay it close to your devout affections, I may spare my farther labour and your trouble: and for the print I should make After the pattern in my Text, and now in the application lay it close to your devout affections, I may spare my farther labour and your trouble: cc p-acp dt n1 pns11 vmd vvi p-acp dt n1 p-acp po11 n1, cc av p-acp dt n1 vvb pn31 av-j p-acp po22 j n2, pns11 vmb vvi po11 jc n1 cc po22 n1: (80) sermon (DIV2) 2400 Image 11
21236 for it is made by authority, which hath commanded us to take notice of those things that belong to our peace, viz. to walke humbly with our God by fasting and prayer: for it is made by Authority, which hath commanded us to take notice of those things that belong to our peace, viz. to walk humbly with our God by fasting and prayer: c-acp pn31 vbz vvn p-acp n1, r-crq vhz vvn pno12 pc-acp vvi n1 pp-f d n2 cst vvb p-acp po12 n1, n1 pc-acp vvi av-j p-acp po12 np1 p-acp vvg cc n1: (80) sermon (DIV2) 2400 Image 11
21237 wherefore jungamus fletibus fletus, lachrymas lachrymis misceamus; Wherefore jungamus fletibus Tears, lachrymas Lachrymis misceamus; c-crq fw-la fw-la fw-la, fw-la fw-la fw-la; (80) sermon (DIV2) 2400 Image 11
21238 let us conspire in our sighes, let us accord in our groanes, let us mingle our teares, let us send up our joynt praiers as a vollie of shot to batter the walls of heaven: let us conspire in our sighs, let us accord in our groans, let us mingle our tears, let us send up our joint Prayers as a volley of shot to batter the walls of heaven: vvb pno12 vvi p-acp po12 n2, vvb pno12 vvi p-acp po12 n2, vvb pno12 vvi po12 n2, vvb pno12 vvi a-acp po12 j n2 p-acp dt n1 pp-f n1 pc-acp vvi dt n2 pp-f n1: (80) sermon (DIV2) 2400 Image 11
21239 let all our hearts consort with our tongues, and our soules with our bodies: let all our hearts consort with our tongues, and our Souls with our bodies: vvb d po12 n2 vvi p-acp po12 n2, cc po12 n2 p-acp po12 n2: (80) sermon (DIV2) 2400 Image 11
21240 what wee doe or suffer in our humiliation, let it be willingly, and not by constrant; what we do or suffer in our humiliation, let it be willingly, and not by constrant; r-crq pns12 vdb cc vvi p-acp po12 n1, vvb pn31 vbi av-j, cc xx p-acp j; (80) sermon (DIV2) 2400 Image 11
21241 & let our praiers and strong cries in publike be ecchoed by the voice of our weeping in private: & let our Prayers and strong cries in public be echoed by the voice of our weeping in private: cc vvb po12 n2 cc j n2 p-acp j vbi vvd p-acp dt n1 pp-f po12 vvg p-acp j: (80) sermon (DIV2) 2400 Image 11
21242 who knoweth whether God may not send us an issue out of our present troubles by meanes unexpected? who knoweth not whether he may not have calicem benedictionis, a cup of blessing in store for those his servants beyond the sea, who have drank deep of the cup of trembling? Christ his bowells are not streightened, but our sins are enlarged, else it would be otherwise with them and with us. who Knoweth whither God may not send us an issue out of our present Troubles by means unexpected? who Knoweth not whither he may not have calicem benedictionis, a cup of blessing in store for those his Servants beyond the sea, who have drank deep of the cup of trembling? christ his bowels Are not straightened, but our Sins Are enlarged, Else it would be otherwise with them and with us. r-crq vvz cs np1 vmb xx vvi pno12 dt n1 av pp-f po12 j n2 p-acp n2 j? q-crq vvz xx cs pns31 vmb xx vhi fw-la fw-la, dt n1 pp-f n1 p-acp n1 p-acp d po31 n2 p-acp dt n1, r-crq vhb vvn j-jn pp-f dt n1 pp-f vvg? np1 po31 n2 vbr xx vvn, p-acp po12 n2 vbr vvn, av pn31 vmd vbi av p-acp pno32 cc p-acp pno12. (80) sermon (DIV2) 2400 Image 11
21243 I have given you a generall prescription, will ye yet have more particular recipe's? take then an electuary of foure simples: I have given you a general prescription, will you yet have more particular recipe's? take then an electuary of foure simples: pns11 vhb vvn pn22 dt j n1, vmb pn22 av vhb dc j ng1? vvb av dt n1 pp-f crd n2: (80) sermon (DIV2) 2400 Image 11
21244 The first I gather from our Saviours garden, Let your loines be girt, and your lamps in your hands. The First I gather from our Saviors garden, Let your loins be girded, and your lamps in your hands. dt ord pns11 vvb p-acp po12 ng1 n1, vvb po22 n2 vbb vvn, cc po22 n2 p-acp po22 n2. (80) sermon (DIV2) 2401 Image 11
21245 Let your loines be girt, that is, your lusts be curbed & restrained; and your lamps burning, that is, your devotions enflamed. Let your loins be girded, that is, your Lustiest be curbed & restrained; and your lamps burning, that is, your devotions inflamed. vvb po22 n2 vbb vvn, cst vbz, po22 n2 vbb vvn cc vvn; cc po22 n2 vvg, cst vbz, po22 n2 vvn. (80) sermon (DIV2) 2401 Image 11
21246 Gird up your loines by mortification & discipline, and have your lamps burning, both the light of faith in your hearts, Gird up your loins by mortification & discipline, and have your lamps burning, both the Light of faith in your hearts, vvb a-acp po22 n2 p-acp n1 cc n1, cc vhb po22 n2 vvg, d dt n1 pp-f n1 p-acp po22 n2, (80) sermon (DIV2) 2401 Image 11
21247 and of good workes in your hands. and of good works in your hands. cc pp-f j n2 p-acp po22 n2. (80) sermon (DIV2) 2401 Image 11
21248 The second I gather from S. John Baptists garden, Bring forth fruits meet for repentance, or worthy amendment of life: let your sorrowes be answerable to your sinfull joyes, let the fruit of your repentance equall, The second I gather from S. John Baptists garden, Bring forth fruits meet for Repentance, or worthy amendment of life: let your sorrows be answerable to your sinful Joys, let the fruit of your Repentance equal, dt ord pns11 vvb p-acp n1 np1 np1 n1, vvb av n2 vvb p-acp n1, cc j n1 pp-f n1: vvb po22 n2 vbb j p-acp po22 j n2, vvb dt n1 pp-f po22 n1 j-jn, (80) sermon (DIV2) 2402 Image 11
21249 if not exceed the forbidden fruit of your sin; wherein ye have most displeased God, seek most to please him. if not exceed the forbidden fruit of your since; wherein you have most displeased God, seek most to please him. cs xx vvi dt j-vvn n1 pp-f po22 n1; c-crq pn22 vhb ds vvn n1, vvb av-ds pc-acp vvi pno31. (80) sermon (DIV2) 2402 Image 11
21250 Have ye offended him in your tongue by oathes? please him now by lauding and praising his dreadfull name, and reproving swearing in others. Have you offended him in your tongue by Oaths? please him now by lauding and praising his dreadful name, and reproving swearing in Others. vhb pn22 vvn pno31 p-acp po22 n1 p-acp n2? vvb pno31 av p-acp vvg cc vvg po31 j n1, cc vvg n-vvg p-acp n2-jn. (80) sermon (DIV2) 2402 Image 11
21251 Have ye offended in your eies by beholding vanity and casting lascivious glances upon fading beauty enticing to folly? make a covenant from henceforth with your eies, that they cast not a look upon the world, Have you offended in your eyes by beholding vanity and casting lascivious glances upon fading beauty enticing to folly? make a Covenant from henceforth with your eyes, that they cast not a look upon the world, vhb pn22 vvn p-acp po22 n2 p-acp vvg n1 cc vvg j n2 p-acp j-vvg n1 vvg p-acp n1? vvb dt n1 p-acp av p-acp po22 n2, cst pns32 vvd xx dt n1 p-acp dt n1, (80) sermon (DIV2) 2402 Image 11
21252 or the flesh's baits, imploy them especially from henceforth in reading holy Scriptures, and weeping for your sins. or the flesh's baits, employ them especially from henceforth in reading holy Scriptures, and weeping for your Sins. cc dt ng1 n2, vvb pno32 av-j p-acp av p-acp vvg j n2, cc vvg p-acp po22 n2. (80) sermon (DIV2) 2402 Image 11
21253 Have ye offended in thought? sanctifie now all your meditations unto him. Have you offended in Thought? sanctify now all your meditations unto him. vhb pn22 vvn p-acp n1? vvb av d po22 n2 p-acp pno31. (80) sermon (DIV2) 2402 Image 11
21254 Have ye offended in your sports? let now your delight be in the Law of God, let the Scriptures bee your delicacies with S. Austine, meditate upon them day and night, make the Lords holy-day your delight, Esay 58.15. and honour him thereon, not following your owne waies, nor finding your owne pleasure, nor speaking your owne words. Have you offended in your sports? let now your delight be in the Law of God, let the Scriptures be your delicacies with S. Augustine, meditate upon them day and night, make the lords holiday your delight, Isaiah 58.15. and honour him thereon, not following your own ways, nor finding your own pleasure, nor speaking your own words. vhb pn22 vvn p-acp po22 n2? vvb av po22 n1 vbb p-acp dt n1 pp-f np1, vvb dt n2 vbi po22 n2 p-acp np1 np1, vvi p-acp pno32 n1 cc n1, vvb dt n2 n1 po22 n1, np1 crd. cc vvb pno31 av, xx vvg po22 d n2, ccx vvg po22 d n1, ccx vvg po22 d n2. (80) sermon (DIV2) 2402 Image 11
21255 The third I gather from S. James his garden, Cast down your selves before the Lord, The third I gather from S. James his garden, Cast down your selves before the Lord, dt ord pns11 vvb p-acp n1 np1 po31 n1, vvb a-acp po22 n2 p-acp dt n1, (80) sermon (DIV2) 2403 Image 11
21256 and he will lift you up. The Lion contenteth himselfe with casting downe a man: if he couch under him, and make no resistance, he offereth no more violence. and he will lift you up. The lion contents himself with casting down a man: if he couch under him, and make no resistance, he Offereth no more violence. cc pns31 vmb vvi pn22 a-acp. dt n1 vvz px31 p-acp vvg a-acp dt n1: cs pns31 vvb p-acp pno31, cc vvb dx n1, pns31 vvz av-dx dc n1. (80) sermon (DIV2) 2403 Image 11
21257 Corpora magnanimo satis est prostrâsse Leoni. Corpora magnanimo satis est prostrâsse Leon. fw-la fw-la fw-la fw-la fw-la np1. (80) sermon (DIV2) 2403 Image 11
21258 It is most true, if we speake of the Lion of the Tribe of Judah: for hee will not break a bruised reed, much lesse grind to powder a contrite heart. It is most true, if we speak of the lion of the Tribe of Judah: for he will not break a Bruised reed, much less grind to powder a contrite heart. pn31 vbz av-ds j, cs pns12 vvb pp-f dt n1 pp-f dt n1 pp-f np1: c-acp pns31 vmb xx vvi dt j-vvn n1, d av-dc vvi pc-acp vvi dt j n1. (80) sermon (DIV2) 2404 Image 11
21259 If Ahabs outward humiliation (who notwithstanding had sold himselfe to worke wickednes ) in some degree appeased Gods wrath: If Ahabs outward humiliation (who notwithstanding had sold himself to work wickedness) in Some degree appeased God's wrath: cs vvz j n1 (r-crq a-acp vhd vvn px31 pc-acp vvi n1) p-acp d n1 vvn npg1 n1: (80) sermon (DIV2) 2404 Image 11
21260 how much will inward & outward humiliation of the redeemed of God prevaile with him to remove his heavie judgements from us, which he inflicteth on us, especially to humble us? and if he find us humbled already, hee will doubtlesse lay no more load upon us. how much will inward & outward humiliation of the redeemed of God prevail with him to remove his heavy Judgments from us, which he inflicteth on us, especially to humble us? and if he find us humbled already, he will doubtless lay no more load upon us. c-crq d vmb av-j cc j n1 pp-f dt j-vvn pp-f np1 vvi p-acp pno31 pc-acp vvi po31 j n2 p-acp pno12, r-crq pns31 vvz p-acp pno12, av-j pc-acp vvi pno12? cc cs pns31 vvb pno12 vvn av, pns31 vmb av-j vvi av-dx dc n1 p-acp pno12. (80) sermon (DIV2) 2404 Image 11
21261 The last I gather from King Davids garden: The last I gather from King Davids garden: dt ord pns11 vvb p-acp n1 npg1 n1: (80) sermon (DIV2) 2405 Image 11
21262 Kisse the Son. God hath a controversie with us as he had with the Israelites in the daies of Hosea, and no man can plead for us, Kiss the Son. God hath a controversy with us as he had with the Israelites in the days of Hosea, and no man can plead for us, vvb dt n1 np1 vhz dt n1 p-acp pno12 c-acp pns31 vhd p-acp dt np2 p-acp dt n2 pp-f np1, cc dx n1 vmb vvi p-acp pno12, (80) sermon (DIV2) 2405 Image 11
21263 but our Advocate with the Father, Jesus Christ the righteous. but our Advocate with the Father, jesus christ the righteous. cc-acp po12 n1 p-acp dt n1, np1 np1 dt j. (80) sermon (DIV2) 2405 Image 11
21264 We have so far provoked the Almighty, some by profanenesse, some by superstition, some by indifferency in point of Religion, some by covetousnesse and extortion, some by fraud and falshood, some by quarrelling and contention, some by swearing and blaspheming, some by gluttony and drunkennesse, some by chambering and wantonnesse, that he hath already taken hold of his glittering sword, and who in heaven or in earth can or dare treat for our peace, We have so Far provoked the Almighty, Some by profaneness, Some by Superstition, Some by indifferency in point of Religion, Some by covetousness and extortion, Some by fraud and falsehood, Some by quarreling and contention, Some by swearing and blaspheming, Some by gluttony and Drunkenness, Some by chambering and wantonness, that he hath already taken hold of his glittering sword, and who in heaven or in earth can or Dare Treat for our peace, pns12 vhb av av-j vvn dt j-jn, d p-acp n1, d p-acp n1, d p-acp n1 p-acp n1 pp-f n1, d p-acp n1 cc n1, d p-acp n1 cc n1, d p-acp vvg cc n1, d p-acp vvg cc vvg, d p-acp n1 cc n1, d p-acp vvg cc n1, cst pns31 vhz av vvn n1 pp-f po31 j-vvg n1, cc r-crq p-acp n1 cc p-acp n1 vmb cc vvb vvi p-acp po12 n1, (80) sermon (DIV2) 2405 Image 11
21265 but Christ our peace-maker, who hath signed a league of amity between God & all beleevers with his own bloud? Wherefore, but christ our peacemaker, who hath signed a league of amity between God & all believers with his own blood? Wherefore, cc-acp np1 po12 n1, r-crq vhz vvn dt n1 pp-f n1 p-acp np1 cc d n2 p-acp po31 d n1? q-crq, (80) sermon (DIV2) 2405 Image 11
21266 as Themistocles, understanding that King Admetus was highly displeased with him, took up his young sonne into his armes, as Themistocles, understanding that King Admetus was highly displeased with him, took up his young son into his arms, c-acp np1, vvg cst n1 np1 vbds av-j vvn p-acp pno31, vvd a-acp po31 j n1 p-acp po31 n2, (80) sermon (DIV2) 2405 Image 11
21267 and treated with the father holding that his darling in his bosome, and thereby appeased the Kings wrath; and treated with the father holding that his darling in his bosom, and thereby appeased the Kings wrath; cc vvd p-acp dt n1 vvg cst po31 n-jn p-acp po31 n1, cc av vvn dt ng1 n1; (80) sermon (DIV2) 2405 Image 11
21268 so let us come to the Father, with Christ in our armes: so let us come to the Father, with christ in our arms: av vvb pno12 vvi p-acp dt n1, p-acp np1 p-acp po12 n2: (80) sermon (DIV2) 2405 Image 11
21269 let us present our suites by him, He is our eye with which we see God, our hand by which we offer to him, he is our mouth by which we speake to him. let us present our suits by him, He is our eye with which we see God, our hand by which we offer to him, he is our Mouth by which we speak to him. vvb pno12 vvi po12 n2 p-acp pno31, pns31 vbz po12 n1 p-acp r-crq pns12 vvb np1, po12 n1 p-acp r-crq pns12 vvb p-acp pno31, pns31 vbz po12 n1 p-acp r-crq pns12 vvb p-acp pno31. (80) sermon (DIV2) 2405 Image 11
21270 By this eye we look upon thee, O thou that dwellest in the heavens; by this hand we offer unto thee the incense of our zealous affections; By this eye we look upon thee, Oh thou that dwellest in the heavens; by this hand we offer unto thee the incense of our zealous affections; p-acp d n1 pns12 vvb p-acp pno21, uh pns21 d vv2 p-acp dt n2; p-acp d n1 pns12 vvb p-acp pno21 dt n1 pp-f po12 j n2; (80) sermon (DIV2) 2405 Image 11
21271 by this mouth we send up our prayers with our sighes unto thee. by this Mouth we send up our Prayers with our sighs unto thee. p-acp d n1 pns12 vvb a-acp po12 n2 p-acp po12 n2 p-acp pno21. (80) sermon (DIV2) 2405 Image 11
21272 O Lord turne thy face from our sins, and looke on thy well beloved Son in thy bosome: Oh Lord turn thy face from our Sins, and look on thy well Beloved Son in thy bosom: uh n1 vvb po21 n1 p-acp po12 n2, cc vvi p-acp po21 av j-vvn n1 p-acp po21 n1: (80) sermon (DIV2) 2406 Image 11
21273 consider not our actions, but his passions: weigh not our transgressions, but his merits: regard not our sinfull pleasures, but his painfull torments: Consider not our actions, but his passion: weigh not our transgressions, but his merits: regard not our sinful pleasures, but his painful torments: vvb xx po12 n2, cc-acp po31 n2: vvb xx po12 n2, cc-acp po31 n2: vvb xx po12 j n2, cc-acp po31 j n2: (80) sermon (DIV2) 2406 Image 11
21274 respect not our wicked life, but his most innocent death: respect not our wicked life, but his most innocent death: vvb xx po12 j n1, cc-acp po31 av-ds j-jn n1: (80) sermon (DIV2) 2406 Image 11
21275 heale us by his stripes, cure us by his wounds, free us by his bonds, ease us by his torments, comfort us by his agony, heal us by his stripes, cure us by his wounds, free us by his bonds, ease us by his torments, Comfort us by his agony, vvb pno12 p-acp po31 n2, vvb pno12 p-acp po31 n2, vvb pno12 p-acp po31 n2, vvb pno12 p-acp po31 n2, vvb pno12 p-acp po31 n1, (80) sermon (DIV2) 2406 Image 11
21276 and revive us by his death. To whom, with the Father, &c. and revive us by his death. To whom, with the Father, etc. cc vvb pno12 p-acp po31 n1. p-acp ro-crq, p-acp dt n1, av (80) sermon (DIV2) 2406 Image 11

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
38 0 Cujus intus solidum autum corneo velabatur cortice. Liv. Dec. Pri. l. 2. Cujus intus Solidum autumn corneo velabatur cortice. Liv. Dec. Pray l. 2. fw-la fw-la fw-la n1 fw-la fw-la fw-la. crd. np1 np1 n1 crd
40 0 And he that talked with me, had a golden reed to measure the City. And he that talked with me, had a golden reed to measure the city. cc pns31 cst vvd p-acp pno11, vhd dt j n1 pc-acp vvi dt n1.
42 0 Plin. hist. nat. l. 16. c. 36. Calamis orientis populi bella conficiunt, calamis spicula addunt irrevocabili hamo noxia, his armis Solem ipsum obscurant. Pliny hist. nat. l. 16. c. 36. Calamis orientis People Bella conficiunt, calamis spicula addunt irrevocabili hamo Noxia, his armis Solemn ipsum obscurant. np1 uh. n1. n1 crd sy. crd np1 fw-la fw-la fw-la fw-la, n1 fw-la fw-la fw-la fw-la fw-la, png31 fw-la j fw-la fw-mi.
45 0 Esay 19.6. Isaiah 19.6. np1 crd.
46 0 Matth. 11.7. Matthew 11.7. np1 crd.
48 0 Apoc. 3.12. Apocalypse 3.12. np1 crd.
50 0 Maldon. In hunc locum adeò quierè & attentè ambulabit, ut etiamsi super arundinem jam quassatam, qua nihil fragilius esse potest, pedem poneret, eam non confringeret. Maldon. In hunc locum adeò quierè & attentè ambulabit, ut Even if super arundinem jam quassatam, qua nihil fragilius esse potest, pedem poneret, eam non confringeret. np1. p-acp fw-la fw-la fw-la fw-la cc fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-fr fw-la.
52 0 Hieron. Per calamum quassatum & contusum intelligit populum Jud•icum, qui anteà vocalis & sonorus laudes Deo concinebat, posteà impingens in angularem lapidem, meritò appellatur calamus fractus, pertundens manum ejus qui illi voluerit inniti. Hieron. Per calamum quassatum & contusum intelligit Populum Jud•icum, qui anteà vocalis & sonorus laudes God concinebat, posteà impingens in angularem lapidem, meritò Appellatur calamus fractus, pertundens manum His qui illi voluerit inniti. np1. fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la, fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la, fw-la fw-la p-acp fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
56 0 Gorrh. in Matth. 12. U•ebantur exterius literali Legis observantia, sed vacui erant interius spirituali intelligentia. Gorrh. in Matthew 12. U•ebantur exterius literali Legis observantia, sed vacui Erant Interius Spiritual Intelligence. n1. p-acp np1 crd fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la.
57 0 Hieron. Qui peccatori non porrigit manum, nec portatonus fratris sui, iste calamum quassatum confringit. Hieron. Qui peccatori non porrigit manum, nec portatonus fratris sui, iste calamum quassatum confringit. np1. fw-la fw-mi fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
67 0 Ver. 33. Ver. 33. np1 crd
68 0 Aust. Serm. de temp. Aust. Sermon de temp. np1 np1 zz vvi.
70 0 Cypr. ep. ad Mart. Vos de vinea domini pingues racemi, & jam maturi fructibus botri pressure secularis infestatione calcatae, torcular vestium carcere tot quente sentitis, vini vice sanguinem funditis. Cyprus Epistle. ad Mart. Vos de vinea domini Pringles racemi, & jam Maturi fructibus botri pressure secularis infestatione calcatae, torcular Vestium carcere tot quente sentitis, Wine vice sanguinem funditis. np1 vvi. fw-la np1 fw-fr fw-fr fw-la fw-la fw-fr fw-fr, cc fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la, j-jn fw-la fw-la fw-la vvi fw-la, fw-la fw-la fw-la fw-la.
76 0 Hier in catal. Christi frumentum sum, dentibus belluarum molar, ut panis mundus inveniar. Higher in catal. Christ Frumentum sum, dentibus belluarum molar, ut Paris World Inveniar. jc p-acp j. fw-la fw-la fw-la, fw-la fw-la n1, fw-la n1 fw-la fw-la.
83 0 Hos. 5.15. In their affliction they will seeke mee early. Hos. 5.15. In their affliction they will seek me early. np1 crd. p-acp po32 n1 pns32 vmb vvi pno11 av-j.
84 0 Or early, Hos. 5.15. Or early, Hos. 5.15. cc av-j, np1 crd.
93 0 Apoc. 3.19. Prov. 3.12. Heb. 12.5. Apocalypse 3.19. Curae 3.12. Hebrew 12.5. np1 crd. np1 crd. np1 crd.
104 0 Quem enim in presenti non emendat, in futuro condemnat. Whom enim in presenti non emendat, in futuro condemnat. fw-la fw-la p-acp fw-la fw-la fw-la, fw-la fw-la fw-la.
113 0 Hieron. ad Helod. Licet in modum stagni fusum aequor arrideat, licet vix summa jacentis elementi spiritu terga crispentur, magnos hic campus montes haber, tranquillitas ista tempestas est. Hieron. ad Helod. Licet in modum stagni fusum aequor arrideat, licet vix summa jacentis elementi spiritu terga crispentur, Magnos hic campus montes haber, tranquillitas ista Tempestas est. np1. fw-la n1. fw-la p-acp fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1, fw-la fw-la fw-la fw-la.
117 0 Matth. 8.24. Matthew 8.24. np1 crd.
118 0 Matth. 28.20 Matth. 16.18. Matthew 28.20 Matthew 16.18. np1 crd np1 crd.
118 1 Micah 7.8. micah 7.8. np1 crd.
120 0 Psal. 129.1. Psalm 129.1. np1 crd.
120 1 Rom. 8.37. Rom. 8.37. np1 crd.
122 0 Psal. 118.18. Psalm 118.18. np1 crd.
123 0 Psal. 37.24. Psalm 37.24. np1 crd.
124 0 2 Cor. 4 8 9. 2 Cor. 4 8 9. crd np1 crd crd crd
128 0 Fox in Martyrol. Crispine H••tor. Wald Aeneas S••• de gilt. Concil. Basil. Fox in Martyrology. Crispin H••tor. Wald Aeneas S••• de gilded. Council. Basil. n1 p-acp np1. np1 n1. np1 np1 np1 fw-fr n1. n1. np1
134 0 Tertulan apolog. Sanguis Martyrum semen Evangelii. Leo serm. Grana quae singula cadunt multiplicata nascuntut. Tertullian apologue. Sanguis Martyrs semen Evangelii. Leo sermon. Grana Quae singula cadunt Multiplicata nascuntut. np1 n1. fw-la np1 n2 np1. np1 n1. np1 fw-la fw-la fw-la n1 uh.
138 0 Exod 3.2. Exod 3.2. j crd.
142 0 Matth. 10.28. Matthew 10.28. np1 crd.
146 0 Philip. 3.21. Philip. 3.21. np1. crd.
148 0 Luk 9.56. Esay 53.4. Mat. 27.30. And they took a reed and smote him on the head. Luk 9.56. Isaiah 53.4. Mathew 27.30. And they took a reed and smote him on the head. np1 crd. np1 crd. np1 crd. cc pns32 vvd dt n1 cc vvd pno31 p-acp dt n1.
149 0 Plin. nat. hist. l. 11. Icti à scorbionibus nunquam postea à crabronibus, vespis, apibusve feriuntur. Pliny nat. hist. l. 11. Icti à scorbionibus Never postea à crabronibus, Vespis, apibusve feriuntur. np1 n1. uh. n1 crd np1 fw-fr fw-la fw-la fw-la fw-fr fw-la, fw-la, fw-la fw-la.
154 0 Psal. 69.24, 25, 26. Psalm 69.24, 25, 26. np1 crd, crd, crd
156 0 Cypr. epist. ad Mart. In servis Dei non torquebantur membra, sed vulnera. Cyprus Epistle. ad Mart. In servis Dei non torquebantur membra, sed vulnera. np1 vvn. fw-la np1 p-acp fw-la fw-la fw-fr fw-la fw-la, fw-la fw-la.
158 0 Exod. 17.14. Exod 17.14. np1 crd.
161 0 Cic. pro Celio. Cic Pro Celio. np1 fw-la np1.
164 0 Esay 61.1. Isaiah 61.1. np1 crd.
164 1 Luk. 4.18. Luk. 4.18. np1 crd.
165 0 Matth. ex Zach. Matthew ex Zach np1 fw-la np1
728 0 Mat. 27.14. Acts 8.32. Mathew 27.14. Acts 8.32. np1 crd. vvz crd.
750 0 John 2.21. John 2.21. np1 crd.
174 0 Cypr. epist. Vivificatur Christi sanguine etiam qui effudit sanguinem Christi. Cyprus Epistle. Vivificatur Christ sanguine etiam qui effudit sanguinem Christ. np1 vvn. fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la.
175 0 Bern. Quid tam ad mortem, quod non Christi morte sanetur. Bern. Quid tam ad mortem, quod non Christ morte sanetur. np1 fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la.
185 0 Matth. 11.29. Matthew 11.29. np1 crd.
185 1 Matth. 5.5. Matthew 5.5. np1 crd.
186 0 Matth. 5.7. Matthew 5.7. np1 crd.
197 0 Exod. 34.6, 7. Exod 34.6, 7. np1 crd, crd
199 0 Martial. Epigr. Martial. Epigram j. np1
202 0 Sen. de clem. l. 1. Nec est quisquam cui tam valde innocentia sua placeat, ut non stare in conspectu clementiam paratam humanis erroribus gaudeat. Sen. de clem. l. 1. Nec est quisquam cui tam Valde Innocence sua placeat, ut non stare in conspectu clementiam paratam humanis erroribus Gaudeat. np1 vdb vvi. n1 crd fw-la fw-la fw-la fw-la fw-la j fw-la fw-la fw-la, fw-la fw-fr vvb p-acp fw-la fw-la fw-la fw-la fw-la fw-la.
203 0 August. confes. l. 13. Vae laudabili vitae hominum, si remot â misericordiâ discutias cam. August. confess. l. 13. Vae laudabili vitae hominum, si Remote â misericordiâ discutias cam. np1. vvi. n1 crd fw-la fw-la fw-la fw-la, fw-la vvd fw-la fw-la fw-la fw-la.
208 0 Livius dec. 1. Livius dec. 1. np1 fw-la. crd
220 0 Sen. de cle. l. 1. Tam omnibus ignoscere crudelitas est quam nulli. Jude ver. 22. Sen. de cle. l. 1. Tam omnibus ignoscere crudelitas est quam None. U^de ver. 22. np1 fw-fr n1. n1 crd np1 fw-la fw-la fw-la fw-la fw-la av-j. np1 fw-la. crd
225 0 Eras. Adag. NONLATINALPHABET. Eras. Adag.. np1 np1..
226 0 Plin. nat. hist. l. 12. c. 25. Inciditur vitro, lapide, osleisve cultellis, fertum odit, laesis vitalibus emoritur, protenus incidentis manus libratur artifici temperamento, ne quid ultra corticem violet. Pliny nat. hist. l. 12. c. 25. Inciditur vitro, Lapide, osleisve cultellis, fertum odit, Laesis vitalibus emoritur, protenus incidentis manus libratur Artific temperamento, ne quid ultra corticem violet. np1 n1. uh. n1 crd sy. crd np1 fw-la, fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la, av fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1.
229 0 Solinus c 40. tit Euphrates. Pyrrhites teneri se vehementiu, non permittit ac si quando arctiore manu premitur, digitos adurit. Solinus c 40. tit Euphrates. Pyrrhites teneri se vehementiu, non Permittit ac si quando arctiore manu premitur, digitos adurit. np1 sy crd vvb np1. np1 fw-la fw-la fw-la, fw-fr fw-fr fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la.
237 0 Esa. 36.6. Thou trustest in the staffe of this broken reed, on Egypt, whereon if a man leane, it will goe into his hand, and pierce it. Isaiah 36.6. Thou trustest in the staff of this broken reed, on Egypt, whereon if a man lean, it will go into his hand, and pierce it. np1 crd. pns21 vv2 p-acp dt n1 pp-f d j-vvn n1, p-acp np1, c-crq cs dt n1 j, pn31 vmb vvi p-acp po31 n1, cc vvi pn31.
237 1 Jaques Clement, and Ra•iliac, who murdered two late Fren•h Kings, Henr. 3. & 4. See Pierre Matthew, and other French Historians. Jaques Clement, and Ra•iliac, who murdered two late Fren•h Kings, Henry 3. & 4. See Pierre Matthew, and other French Historians. np1 np1, cc np1, r-crq vvd crd j n1 n2, np1 crd cc crd vvb np1 np1, cc j-jn jp n2.
256 0 Luk. 4.18. Luk. 4.18. np1 crd.
256 1 Luk. 1.79. NONLATINALPHABET. ita 70 Interp. Esay 53 4. Luk. 1.79.. ita 70 Interpretation. Isaiah 53 4. np1 crd.. fw-la crd np1. np1 crd crd
260 0 Matth. 27.30. Matthew 27.30. np1 crd.
292 0 Hil. In haec verba igniculum fidei concipientes, & quadam dilectione cum carne, juxta fumantes quos Christus non extinxit, sed incendit in iis ignem perfectae charitatis. Hil. In haec verba igniculum fidei concipientes, & Quadam dilectione cum Carnem, juxta fumantes quos Christus non extinxit, sed incendit in iis Ignem perfectae charitatis. np1 p-acp fw-la fw-la fw-la fw-la n2, cc n1 fw-la fw-la j, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la p-acp fw-la fw-la fw-la fw-la.
295 0 Greg. in Evan. Dom. Quod sacerdotes lineis uterentur vestibus. Greg. in Evan Dom. Quod Sacerdotes lineis uterentur vestibus. np1 p-acp np1 np1 vvd n2 fw-la fw-la fw-la.
297 0 Chrysost. in Matth. ca. 2. NONLATINALPHABET. Chrysostom in Matthew circa 2.. np1 p-acp np1 n1 crd.
302 0 Pintus. Pintus. np1.
302 1 Junius. Junius. np1.
303 0 Aquinas. Aquinas. np1.
304 0 Arboreus. Arboreus. np1.
304 1 Guilliandus. Guilliandus. np1.
320 0 Psal. 31.22. Psalm 31.22. np1 crd.
322 0 Jonah 2.4. Jonah 2.4. np1 crd.
323 0 Matth. 8.2. Matthew 8.2. np1 crd.
324 0 Marke 9.22. Mark 9.22. vvb crd.
325 0 Rom. 7.24.25. Rom. 7.24.25. np1 crd.
335 0 John 1.50. John 1.50. np1 crd.
336 0 Act. 18.27.28. Act. 18.27.28. n1 crd.
341 0 Mar. 15.42.43. Mar. 15.42.43. np1 crd.
342 0 Aug. confess. l. 5. c. 4. Aug. confess. l. 5. c. 4. np1 vvi. n1 crd sy. crd
348 0 2 Tim. 1.6. 2 Tim. 1.6. crd np1 crd.
354 0 Esa. 1.16, 17. Isaiah 1.16, 17. np1 crd, crd
354 1 Dan. 4.27. Job 41. •. Apoc. 3.19. Mat. 3.8. Dan. 4.27. Job 41. •. Apocalypse 3.19. Mathew 3.8. np1 crd. np1 crd •. np1 crd. np1 crd.
383 0 Apoc. 15.2. Apocalypse 15.2. np1 crd.
384 0 Jer. 31.40. Jer. 31.40. np1 crd.
386 0 Luke 22.31. Lycia 22.31. av crd.
389 0 Prov. 9.1. Curae 9.1. np1 crd.
460 0 Sen. de clem. l. 1. Nemo potest personam diu ferte, ficta cito in naturam suam recidunt. Sen. de clem. l. 1. Nemo potest Personam Diu ferte, ficta Quick in naturam suam recidunt. np1 vdb vvi. n1 crd np1 fw-la fw-la fw-la fw-la, fw-la fw-la p-acp fw-la fw-la fw-la.
722 0 Matth. 20.28. Luke 23.35. Mat. 3. ver. ult. Luke 2.32. Matthew 20.28. Lycia 23.35. Mathew 3. ver. ult. Luke 2.32. np1 crd. av crd. np1 crd fw-la. n1. np1 crd.
395 0 Esa. 1.54.8. With everlasting kindnesse will I have mercy on thee, saith the Lord thy Redeemer. Ver. 10. The mountains shal depart, and the ••ls be removed, but my kindnesse shall not depart from thee, neither shall the covenant of my peace be removed. Isaiah 1.54.8. With everlasting kindness will I have mercy on thee, Says the Lord thy Redeemer. Ver. 10. The Mountains shall depart, and the ••ls be removed, but my kindness shall not depart from thee, neither shall the Covenant of my peace be removed. np1 crd. p-acp j n1 vmb pns11 vhb n1 p-acp pno21, vvz dt n1 po21 n1. np1 crd dt n2 vmb vvi, cc dt n2 vbb vvn, cc-acp po11 n1 vmb xx vvi p-acp pno21, dx vmb dt n1 pp-f po11 n1 vbi vvn.
396 0 Hos. 2.19, 20. Hos. 2.19, 20. np1 crd, crd
399 0 Rom. 8, 35.38. Rom. 8, 35.38. np1 crd, crd.
406 0 Heb. 12.2. Looking unto Jesus the beginner and finisher of our faith. Hebrew 12.2. Looking unto jesus the beginner and finisher of our faith. np1 crd. vvg p-acp np1 dt n1 cc n1 pp-f po12 n1.
406 1 Phil. 2.13. For it is God that worketh in us both to will and to doe of his good pleasure. Philip 2.13. For it is God that works in us both to will and to do of his good pleasure. np1 crd. p-acp pn31 vbz np1 cst vvz p-acp pno12 d p-acp n1 cc pc-acp vdi pp-f po31 j n1.
417 0 Esay 55.8. Isaiah 55.8. np1 crd.
418 0 John 13.1. John 13.1. np1 crd.
419 0 2 Tim. 2.13. 2 Tim. 2.13. crd np1 crd.
421 0 2 Tim. 2 19. 2 Tim. 2 19. crd np1 crd crd
423 0 Apoc. 13.8. Phil. 4.3 With my fellow labourers, whose names are in the book of life. Exod 28.21. Apocalypse 13.8. Philip 4.3 With my fellow labourers, whose names Are in the book of life. Exod 28.21. np1 crd. np1 crd p-acp po11 n1 n2, rg-crq n2 vbr p-acp dt n1 pp-f n1. j crd.
424 0 Mat. 24.24. And they shall shew great signes and wonders, in so much that if it were possible they shall deceive the very Elect. Mathew 24.24. And they shall show great Signs and wonders, in so much that if it were possible they shall deceive the very Elect. np1 crd. cc pns32 vmb vvi j n2 cc n2, p-acp av av-d cst cs pn31 vbdr j pns32 vmb vvi dt j np1
424 1 Joh. 10.28, 29 They shall never perish, neither shall any man pluck them out of my hand: My Father which gave them 〈 ◊ 〉 is greater than all, and no man is able to plucke them out of my Fathers hand. John 10.28, 29 They shall never perish, neither shall any man pluck them out of my hand: My Father which gave them 〈 ◊ 〉 is greater than all, and no man is able to pluck them out of my Father's hand. np1 crd, crd pns32 vmb av-x vvi, dx vmb d n1 vvb pno32 av pp-f po11 n1: po11 n1 r-crq vvd pno32 〈 sy 〉 vbz jc cs d, cc dx n1 vbz j pc-acp vvi pno32 av pp-f po11 ng1 n1.
424 2 Mat. 25.34. Mathew 25.34. np1 crd.
425 0 Heb. 12.23. Hebrew 12.23. np1 crd.
426 0 Act. 18.13, 23 Act. 18.13, 23 n1 crd, crd
427 0 Jam. 2.19. Jam. 2.19. np1 crd.
427 1 Jude 6. U^de 6. np1 crd
430 0 Tit. 1.1. Tit. 1.1. np1 crd.
431 0 Act 13.48. & 15.9. Act 13.48. & 15.9. n1 crd. cc crd.
432 0 Rom. 3.28. Joh. 1.12. Rom. 3.28. John 1.12. np1 crd. np1 crd.
433 0 Greg. l. 28. in Job. c. 6. Extra Ecclesiae mensuras omnes reprobi, etiamsi intra fidei limitem esse videantur. Aug. cont. Pel. l. 1. c 4 & de unit. eccl. c. 23. Hoc donum prop•ium est eorum qui regnabunt cum Christo. Plin. nat. hist. l. 21. c. 8. Postquam d• ficere cuncti flores, m•defactus aqua reviviscit, & hybernas coron is facit. Greg. l. 28. in Job. c. 6. Extra Ecclesiae mensuras omnes Reprobate, Even if intra fidei limitem esse videantur. Aug. contentedly. Pel. l. 1. c 4 & de unit. Ecclesiastes. c. 23. Hoc Donum prop•ium est Their qui regnabunt cum Christ. Pliny nat. hist. l. 21. c. 8. Postquam d• ficere Cuncti flores, m•defactus aqua reviviscit, & hybernas coron is facit. np1 n1 crd p-acp np1. sy. crd np1 np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. np1 av-vvn. np1 n1 crd sy crd cc fw-la fw-la. fw-mi. sy. crd fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1 n1. uh. n1 crd sy. crd np1 n1 fw-la fw-la fw-la, fw-la fw-la fw-la, cc fw-la n1 vbz fw-la.
443 0 Aug. de bono persev c. 6. Hoc donum suppliciter emereri potest, sed cum datum est, contumaciter amittti non potest; promodo enim potest amitti, per quod fit ut non amittatur, etiam quod possit amitti? Aug. de Bono Persev c. 6. Hoc Donum suppliciter emereri potest, sed cum datum est, contumaciter amittti non potest; promodo enim potest amitti, per quod fit ut non amittatur, etiam quod possit amitti? np1 fw-fr fw-la n1 sy. crd fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-mi fw-fr fw-la; fw-la fw-la fw-la fw-it, fw-la fw-la j fw-la fw-la fw-la, fw-la fw-la fw-la fw-it?
445 0 Aug. de correp. & gr•t. c. 12. Non sol• n ut sine isto dono persev•rantes ess• non possunt, verum etiam ut per hoc donū non nisi perseverantes sint. Gratia qua subventum est infirmitati voluntatis humanae, ut indeclinabiliter & insuperabiliter ageretur, & quam vis infirma non deficeret nec adversitate aliqua vinceretur, sed quod bonum est invictissimè vellet, & hoc differere invictissimè nollet. Aug. de Correct. & gr•t. c. 12. Non sol• n ut sine isto Dono persev•rantes ess• non possunt, verum etiam ut per hoc donū non nisi Perseverance sint. Gratia qua subventum est infirmitati voluntatis humanae, ut indeclinabiliter & insuperabiliter ageretur, & quam vis infirma non deficeret nec adversitate Any vinceretur, sed quod bonum est invictissimè vellet, & hoc differere invictissimè Nollet. np1 fw-fr n1. cc n1. sy. crd np1 n1 zz fw-la fw-la fw-la fw-it ng1 n1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la n2 fw-la. np1 fw-la fw-la fw-la n1 fw-la fw-la, fw-la fw-la cc fw-la fw-la, cc fw-la fw-fr fw-la fw-fr fw-la fw-la n1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la n1.
449 0 Psal. 1.3. Psalm 1.3. np1 crd.
450 0 Mat. 7.24. Mathew 7.24. np1 crd.
453 0 Jer. 32.40. Jer. 32.40. np1 crd.
455 0 Heb. 5.10. Hebrew 5.10. np1 crd.
457 0 Aug. l. de bono persev. c. 2. Timorem dabo in cor, ut non recedant, quid est aliud quam talis ac tantus erit timor, ut mihi perseveranter adhaereant? Aug. l. de Bono Persev. c. 2. Timorem Dabo in cor, ut non recedant, quid est Aliud quam Talis ac Tantus erit timor, ut mihi Perseveranter adhaereant? np1 n1 fw-la fw-la n1. sy. crd fw-la fw-la p-acp fw-la, fw-la fw-fr fw-la, fw-la fw-la vvn fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la jc fw-la?
727 0 Matth. 16.52, 53. Matthew 16.52, 53. np1 crd, crd
466 0 Cic. de •s•c. l. 3. Ficta omnia tanquam slosculi decidunt, vera gloria •adices agi•, • { que } etiam propagatur. Cic de •s•c. l. 3. Ficta omnia tanquam slosculi decidunt, vera gloria •adices agi•, • { que } etiam propagatur. np1 fw-fr fw-la. n1 crd fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1, • { fw-fr } fw-la fw-la.
467 0 Joh. 8 31. John 8 31. np1 crd crd
470 0 1 Joh. 2.19. 1 John 2.19. crd np1 crd.
473 0 Heb. 3.6. Hebrew 3.6. np1 crd.
475 0 Aug. de correp. & grat. c. 9. Tunc verè sunt quod appellantur, si manse•int in co propter quod sic appellantur. Aug. de Correct. & great. c. 9. Tunc verè sunt quod appellantur, si manse•int in counterfeit propter quod sic appellantur. np1 fw-fr n1. cc j. sy. crd fw-la fw-la fw-la fw-la fw-la, fw-la fw-la p-acp n1 fw-la fw-la fw-la fw-la.
477 0 1 Pet. 1.3, 4. 1 Pet. 1.3, 4. crd np1 crd, crd
483 0 Jam. 1.21. Receive with meeknesse the engraffed word, which is able to save your soules. Jam. 1.21. Receive with meekness the engrafted word, which is able to save your Souls. np1 crd. vvb p-acp n1 dt vvn n1, r-crq vbz j pc-acp vvi po22 n2.
483 1 1 Joh. 2.27. But the annointing which ye h•ve received of him abideth in you: and as it hath taught you, ye shall abide in him. 1 John 2.27. But the anointing which you h•ve received of him Abideth in you: and as it hath taught you, you shall abide in him. crd np1 crd. p-acp dt vvg r-crq pn22 vhb vvn pp-f pno31 vvz p-acp pn22: cc c-acp pn31 vhz vvn pn22, pn22 vmb vvi p-acp pno31.
483 2 1 Cor. 3.16. Know ye not that ye are the temples of God, and that the spirit of God dwelleth in you? 1 Cor. 3.16. Know you not that you Are the Temples of God, and that the Spirit of God dwells in you? crd np1 crd. vvb pn22 xx cst pn22 vbr dt n2 pp-f np1, cc cst dt n1 pp-f np1 vvz p-acp pn22?
483 3 John 4.14. Whosoever drinketh of the water I shall give him, shall never thirst, but the water that I shall give him shall be in him a Well of water springing to everlasting life. John 4.14. Whosoever Drinketh of the water I shall give him, shall never thirst, but the water that I shall give him shall be in him a Well of water springing to everlasting life. np1 crd. r-crq vvz pp-f dt n1 pns11 vmb vvi pno31, vmb av-x vvb, p-acp dt n1 cst pns11 vmb vvi pno31 vmb vbi p-acp pno31 dt av pp-f n1 vvg p-acp j n1.
483 4 1 John 3.9. Whosoever is borne of God doth not cōmit sin; for his seed remaineth in him. 1 John 3.9. Whosoever is born of God does not commit since; for his seed remains in him. crd np1 crd. r-crq vbz vvn pp-f np1 vdz xx vvb n1; p-acp po31 n1 vvz p-acp pno31.
483 5 1 Pet. 3.23. Being borne againe, not of corruptible seed, but of incorruptible, by the Word of God which liveth and abideth for ever. 1 Pet. 3.23. Being born again, not of corruptible seed, but of incorruptible, by the Word of God which lives and Abideth for ever. crd np1 crd. vbg vvn av, xx pp-f j n1, cc-acp pp-f j, p-acp dt n1 pp-f np1 r-crq vvz cc vvz p-acp av.
483 6 John 3.6. That which is borne of the flesh is flesh, but that which is borne of the spirit is spirit. John 3.6. That which is born of the Flesh is Flesh, but that which is born of the Spirit is Spirit. np1 crd. cst r-crq vbz vvn pp-f dt n1 vbz n1, cc-acp cst r-crq vbz vvn pp-f dt n1 vbz n1.
485 0 1 John 3.9. 1 John 3.9. crd np1 crd.
487 0 Aug. de bono persev. c. 7. Contra tam claram veritatis tubam, quis voce• ull•s aua••t humanas? Aug. de Bono Persev. c. 7. Contra tam claram veritatis Tubam, quis voce• ull•s aua••t humanas? np1 fw-fr fw-la n1. sy. crd np1 fw-la fw-la fw-la fw-la, fw-la n1 fw-la fw-la fw-la?
489 0 John 16.23. Verely, verely, I say unto you, whatsoever you aske the Father in my name, he will give it you. John 16.23. Verily, verily, I say unto you, whatsoever you ask the Father in my name, he will give it you. np1 crd. av-j, av-j, pns11 vvb p-acp pn22, r-crq pn22 vvb dt n1 p-acp po11 n1, pns31 vmb vvi pn31 pn22.
491 0 Cypr. de simpl. prelat. Triticum non rapit ventus, manes paleae tempestate jactantur. Cyprus de Simple. prelate. Triticum non rapit ventus, manes paleae tempestate jactantur. np1 fw-fr n1. n1. np1 fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la.
494 0 Luke 21.31, 32. Lycia 21.31, 32. av crd, crd
495 0 Aug. de correp. & grat. c. 8 Quando rogavit Christus ne Petri fides deficeret, quid aliud rogavit nisi ut haberet in fide liberrimam, fortissimam, perseverantissimam voluntatem? Aug. de Correct. & great. c. 8 Quando rogavit Christus ne Petri fides deficeret, quid Aliud rogavit nisi ut haberet in fide liberrimam, fortissimam, perseverantissimam voluntatem? np1 fw-fr n1. cc j. sy. crd fw-la fw-la fw-la fw-la np1 fw-la fw-la, fw-la vvn fw-la fw-la fw-la fw-la p-acp fw-la fw-la, fw-la, fw-la fw-la?
503 0 Aug. de correp. & grat. c. 12. Dicente Christo rogavi pro te, ne deficiat fides tua, intelligamus ci dictum qui aedificatur super petram, ita homo D•• in Domino gloriatur, non solum quia misericordiam consecutus ut esset fidelis, sed etiam quia fides ipsa non deficit. Aug. de Correct. & great. c. 12. Dissent Christ rogavi Pro te, ne deficiat fides tua, intelligamus ci dictum qui aedificatur super Petram, ita homo D•• in Domino gloriatur, non solum quia misericordiam Having obtained ut esset Fidelis, sed etiam quia fides ipsa non deficit. np1 fw-fr n1. cc j. sy. crd np1 fw-la fw-la fw-la fw-la, fw-fr n1 fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la fw-la, fw-la fw-la np1 p-acp fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
507 0 John 17.20, 21, 23. John 17.20, 21, 23. np1 crd, crd, crd
509 0 Plin. in panegyr. lurat is per quem juramus. Pliny in Panegyr. lurat is per Whom juramus. np1 p-acp n1. n1 vbz fw-la fw-la fw-la.
513 0 1 Pet. 1.4, 5. 1 Pet. 1.4, 5. crd np1 crd, crd
515 0 2 Tim 1.12. 2 Tim 1.12. crd np1 crd.
516 0 2 Thes. 3.3. 2 Thebes 3.3. crd np1 crd.
517 0 1 Cor. 1.8. 1 Cor. 1.8. crd np1 crd.
519 0 Greg. l. 28. moral in Job c. 7. Novit pro custodia nostra restringere quod contra nos egredi pro justitiae •xercitio permittit, ut saeviens nos dilua• procella, non mergat. Greg. l. 28. moral in Job c. 7. Novit Pro Custodia nostra restringere quod contra nos egredi Pro justitiae •xercitio Permittit, ut saeviens nos dilua• Procella, non mergat. np1 n1 crd j p-acp n1 sy. crd np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1 fw-la, fw-la fw-la.
710 0 Malach. 3.1. Esa. 42.1, 2, 3. Malachi 3.1. Isaiah 42.1, 2, 3. np1 crd. np1 crd, crd, crd
521 0 Ambr. comment. in 1 Corinth. 10. Non plus permittitur ei imponi, quàm scitur ferre posse, ut quarto die pati non permittatur, qui scitur ultra triduum non posse tolerare. Ambrose comment. in 1 Corinth. 10. Non plus permittitur ei imponi, quàm scitur Far posse, ut quarto die pati non permittatur, qui scitur ultra triduum non posse tolerare. np1 n1. p-acp crd np1. crd fw-fr fw-fr fw-la fw-la fw-la, fw-la fw-la av-j fw-la, fw-la fw-la vvb fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
525 0 1 Cor. 10.13. 1 Cor. 10.13. crd np1 crd.
529 0 Plin l. 12. nat. hist. c. 9. Fluctibus pulsatae resistunt immotae, quin & pleno aestu operiuntur, apparetque argumentis asperitate aquarum illas ali. Pliny l. 12. nat. hist. c. 9. Fluctibus pulsatae resistunt immotae, quin & Pleno aestu operiuntur, apparetque Arguments asperitate aquarum Illas ali. np1 n1 crd n1. uh. sy. crd fw-la fw-la fw-la fw-la, fw-la cc fw-la fw-ge fw-la, fw-la fw-la fw-la fw-la n2 fw-la.
537 0 Orig. in Jer. homil. 1. Non dicitur vivificabo & occidam; sed occidam & vivificabo: impossibile est enim quod Deus semel vivificavit, ab eodem ipso vel ab alio occidi. Origin in Jer. Homily. 1. Non dicitur vivificabo & occidam; sed occidam & vivificabo: impossibile est enim quod Deus semel vivificavit, ab Eodem ipso vel ab Alio occidi. np1 p-acp np1 fw-la. crd np1 fw-la fw-la cc fw-la; fw-la fw-la cc fw-la: fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
540 0 Cyp. de simpl. prelat. Nemo aestimet bonos de Ecclesia posse discedere: triticum non rapit ventus, nec arborem solidâ radice fundatam procella subvertit. Cyprus de Simple. prelate. Nemo aestimet bonos de Ecclesia posse discedere: triticum non rapit ventus, nec Arborem solidâ radice fundatam Procella Subvertit. np1 fw-fr n1. n1. np1 fw-la fw-la fw-la np1 fw-la fw-la: fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la n1 fw-la fw-la j.
546 0 Chrys. homil. in ep. ad Rom. c. 5. NONLATINALPHABET. Chrys. Homily. in Epistle. ad Rom. c. 5.. np1 n1. p-acp n1. fw-la np1 sy. crd.
551 0 Amo Comment. in 2. Cor. 3.3. Nunc legem veterem pulsat, •uae p•imum data in lapideis tabulis abolita est, fractis tabulis sub M•nte à Mose: nunc autem lex in animo scribitur, hoc est, in corde, non per calamum, sed per spiritum, quia fides aeterna res est, à spiritu scribitu, ut mane•t. Amo Comment. in 2. Cor. 3.3. Nunc legem veterem pulsat, •uae p•imum data in lapideis Tables abolita est, Fractis Tables sub M•nte à Mose: nunc autem lex in animo scribitur, hoc est, in cord, non per calamum, sed per spiritum, quia fides aeterna Rest est, à spiritu scribitu, ut mane•t. fw-la fw-fr. p-acp crd np1 crd. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la p-acp n2 fw-la fw-la fw-la, n1 fw-la fw-la fw-la fw-fr np1: fw-la fw-la fw-la p-acp fw-la fw-la, fw-la fw-la, p-acp n1, fw-fr fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-fr fw-la fw-la, fw-la fw-la.
556 0 Aug de correp. & grat. • 9. Qui non habent perseve• antiam, cut non ve•è Discipuli Christi, ita nec verè Filii Dei fue•unt, etiam quando esse videbantur. & ita vocabantur. Aug de Correct. & great. • 9. Qui non habent perseve• antiam, Cut non ve•è disciples Christ, ita nec verè Sons Dei fue•unt, etiam quando esse videbantur. & ita vocabantur. np1 fw-fr n1. cc j. • crd fw-fr fw-fr fw-la n1 fw-la, vvi fw-fr fw-fr fw-la fw-la, fw-la fw-la fw-la np1 fw-la fw-la, fw-la fw-la fw-la fw-la. cc fw-la fw-la.
559 0 Greg. moral. in Job l. 34. c 13. Aurum quod pravis diaboli persuasio•ibus sterni sicut lutum potuerit, aurum ante oculos Dei nunquam fuit; & qui seduci quando { que } non reversuri possunt, qua i•habitam sanctitaté ante oculos hominum videantur amittere, sed eam ante oculos Dei nunquam habucrunt. Greg. moral. in Job l. 34. c 13. Aurum quod pravis Diaboli persuasio•ibus sterni sicut lutum potuerit, aurum ante Eyes Dei Never fuit; & qui seduci quando { que } non reversuri possunt, qua i•habitam sanctitaté ante Eyes hominum videantur amittere, sed eam ante Eyes Dei Never habucrunt. np1 n1. p-acp np1 n1 crd sy crd fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la; cc fw-fr fw-la fw-la { fw-fr } fw-fr fw-la fw-la, fw-la fw-la fw-fr fw-la fw-la fw-la fw-la n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
583 0 Chrysost. in c. 5. ad Rom. NONLATINALPHABET. Chrysostom in c. 5. and Rom.. np1 p-acp sy. crd vvi np1.
596 0 Rectus in Curiâ. Rectus in Curiâ. np1 p-acp fw-la.
600 0 Aug. de bono persev. c. 22. Dolosi vel imperiti medici est, etiam utile medicamentum sic alligare, ut aut non prosit, aut etiam obsit. Aug. de Bono Persev. c. 22. Dolosi vel imperiti medici est, etiam utile medicamentum sic alligare, ut Or non prosit, Or etiam obsit. np1 fw-fr fw-la n1. sy. crd np1 fw-la fw-la fw-la fw-la, fw-la n1 fw-la fw-la fw-la, fw-la fw-la fw-fr vvb, fw-la fw-la fw-la.
616 0 S. Bas. de patientia, conc. 13. NONLATINALPHABET Job 1.14, 16, 17, 18. S. Bas. de patientia, Conc. 13. Job 1.14, 16, 17, 18. np1 np1 fw-fr fw-la, fw-fr. crd np1 crd, crd, crd, crd
618 0 Psal. 34.18, 19. Matth 9.12. 1 Tim. 1.15. Psalm 34.18, 19. Matthew 9.12. 1 Tim. 1.15. np1 crd, crd av crd. crd np1 crd.
623 0 Matth. 9.13. Matthew 9.13. np1 crd.
630 0 Rom. 7.24. Rom. 7.24. np1 crd.
631 0 Matth. 5.6. Matthew 5.6. np1 crd.
637 0 Matth. 5.4. Matthew 5.4. np1 crd.
639 0 Hierom. Tom. 1. epist. Mutus & clinguis ne hoc quidem habens, ut rogare possit, hoc magis rogat quod rogare non potest. Hieronymus Tom. 1. Epistle. Mutus & clinguis ne hoc quidem habens, ut Rogare possit, hoc magis Rogat quod Rogare non potest. np1 np1 crd vvn. np1 cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
644 0 Psal. 38.9. Psalm 38.9. np1 crd.
676 0 John 7.37. John 7.37. np1 crd.
683 0 Cambden. hist. Reg. Eliz. Seneca l. 1. de clem. Conditum, imò constrictum apud te ferrum, sit summa parsimonia etiam vilissimi sanguinis, humili loco positis litigare, & in rixam procurrere liberius est, leves inter pares ictus sunt, regi quoque vociferatio, verborumque intemperantia, non ex Majestate est. Camden. hist. Reg. Eliz Senecca l. 1. de clem. Conditum, imò constrictum apud te ferrum, sit summa parsimonia etiam vilissimi Blood, humili loco positis litigare, & in rixam procurrere Liberius est, leves inter pares ictus sunt, King quoque vociferatio, verborumque intemperantia, non ex Majestate est. np1. uh. np1 np1 np1 n1 crd zz vvi. fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-gr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, cc p-acp n1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la.
692 0 1. Kin. 19.11, 12. 1. Kin. 19.11, 12. crd n1. crd, crd
707 0 Hebr. 1.2. Hebrew 1.2. np1 crd.
753 0 Psal. 72.6. Psalm 72.6. np1 crd.
768 0 2 Cor. 5.7. Coloss. 3.3, 4. 2 Cor. 5.7. Coloss. 3.3, 4. crd np1 crd. np1 crd, crd
770 0 Matth. 21.5. Matthew 21.5. np1 crd.
772 0 Zach. 9.9. Zach 9.9. np1 crd.
784 0 Luke 9.55. Lycia 9.55. av crd.
787 0 John 8.49. John 8.49. np1 crd.
790 0 Matth. 26.50. Matthew 26.50. np1 crd.
796 0 Cypr. de bon. pat. Cùm confunderentur sidera, elementa turbentur, contremiscat terra, nox diem claudat, sol ne Judaeorum facinus aspicere cogatur radios subtrahat, ille non loquitur, nec movetur, nec Majestatem suam sub ipsá saltem morte profitetur; O qualis & quanta est Christi patientia! qui adoratur in coelis, nondum vindicatur in terris. Cyprus de bon. pat. Cùm confunderentur sidera, Elementa turbentur, contremiscat terra, nox diem claudat, sol ne Judaeorum facinus aspicere cogatur radios subtrahat, Isle non loquitur, nec movetur, nec Majestatem suam sub ipsá Saltem morte profitetur; O qualis & quanta est Christ patientia! qui adoratur in Coelis, Nondum vindicatur in terris. np1 fw-fr fw-fr. uh. fw-la fw-la fw-la, fw-la fw-la, vvn fw-la, fw-la fw-la fw-la, fw-la fw-fr np1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la; fw-la fw-la cc fw-la fw-la fw-la fw-la! fw-la fw-la p-acp fw-la, fw-la fw-la p-acp fw-la.
812 0 Luke 19.41. Lycia 19.41. av crd.
815 0 Acts 23 3. Acts 23 3. n2 crd crd
816 0 John 18.23. John 18.23. np1 crd.
821 0 2 Kin. 5.27. Matth. 8.2. Luke 4.27. & 17.12. Acts 13.11. Acts 5.5.10. 2 Kin. 5.27. Matthew 8.2. Lycia 4.27. & 17.12. Acts 13.11. Acts 5.5.10. crd n1. crd. np1 crd. av crd. cc crd. vvz crd. vvz crd.
824 0 Mark 7 37. Mark 7 37. vvb crd crd
833 0 1. John 2.20. But you have an oyntment from the Holy One, and you know all things. 1. John 2.20. But you have an ointment from the Holy One, and you know all things. crd np1 crd. p-acp pn22 vhb dt n1 p-acp dt j pi, cc pn22 vvb d n2.
838 0 1 Tim. 6.11. 1 Tim. 6.11. crd np1 crd.
838 1 Tit. 3.2. Tit. 3.2. np1 crd.
840 0 James 3.17, 18. James 3.17, 18. np1 crd, crd
842 0 Genes 40.7. Cursed be their anger, for it was fierce, and their rage, for it was cruell. Genesis 40.7. Cursed be their anger, for it was fierce, and their rage, for it was cruel. np1 crd. vvd vbi po32 n1, c-acp pn31 vbds j, cc po32 n1, c-acp pn31 vbds j.
845 0 Cypr. de zelo & b••ore Evellamus spinas de cordibus, ut d••minicum semen nos fertili fruge locupletet. Cyprus de Zeal & b••ore Evellamus spinas de cordibus, ut d••minicum semen nos fertili fruge locupletet. np1 fw-fr fw-la cc j fw-la fw-la fw-la fw-la, fw-la fw-la n2 fw-la fw-la n1 fw-la.
847 0 Heb. 12.15. Looking diligently, — lest any root of bitternesse springing up trouble you. Hebrew 12.15. Looking diligently, — lest any root of bitterness springing up trouble you. np1 crd. vvg av-j, — cs d n1 pp-f n1 vvg a-acp vvb pn22.
850 0 Rhet. l. 2. NONLATINALPHABET. Rhetoric l. 2.. np1 n1 crd.
853 0 James 1.19. James 1.19. np1 crd.
854 0 Hyper. citat. à Lips. Comment. in Sen. de clem. l. 1. NONLATINALPHABET, &c. Hyper. citat. à Lips. Comment. in Sen. de clem. l. 1., etc. n1. fw-la. fw-fr n2 fw-fr. p-acp np1 zz vvi. n1 crd, av
856 0 Senec. l. 1. de clem. In primis finibus hostis arcendus est; nam cum portis se intulit, modum à captivis non capit. Seneca l. 1. de clem. In Primis finibus hostis arcendus est; nam cum portis se intulit, modum à captivis non Capital. np1 n1 crd zz vvi. p-acp fw-la fw-la fw-la fw-la fw-la; fw-la fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-fr fw-la.
865 0 James 3.2. Galat. 6.2. James 3.2. Galatians 6.2. np1 crd. np1 crd.
872 0 Galat. 6.1. Galatians 6.1. np1 crd.
875 0 Acts 23.3. Acts 23.3. n2 crd.
880 0 C•pr. de lapsis. Manabat proffetib•s sanguis. & pro lachrymis c••ot sem••stulatis viscetib•• deflueb•t, st•tit mens stabilis, & fide fortis, & cum torq•entibus p••nis •mmobilis d•• anima lactata est, sed cum du••ssimi Judicis recrudescente saevituâ •am fatigatum corpus, nunc flagella scinderent, nunc contunderent fustes, &c. caro nos in colluctatione destruit. C•pr. de Lapsis. Manabat proffetib•s sanguis. & Pro Lachrymis c••ot sem••stulatis viscetib•• deflueb•t, st•tit Mens stabilis, & fide fortis, & cum torq•entibus p••nis •mmobilis d•• anima lactata est, sed cum du••ssimi Judges recrudescente saevituâ •am fatigatum corpus, nunc flagella scinderent, nunc contunderent fustes, etc. Caro nos in colluctatione destruit. n1. fw-fr n1. np1 vbz fw-la. cc fw-la fw-la fw-la fw-la n1 n1, fw-fr fw-la fw-la, cc fw-la fw-la, cc fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la, fw-la fw-la fw-la np1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la n2, av fw-la fw-la p-acp fw-la fw-la.
886 0 Deut. 12.10. Deuteronomy 12.10. np1 crd.
893 0 Phil •ct. l. 5. NONLATINALPHABET. Philip •ct. l. 5.. np1 n1. n1 crd.
893 1 Nazian epist. 194. NONLATINALPHABET. Nazian Epistle. 194.. jp vvn. crd.
899 0 Ovid. Met. l. 1. Ovid. Met. l. 1. np1. np1 n1 crd
900 0 Seneca l. 1. de ir•. Senecca l. 1. de ir•. np1 n1 crd fw-fr n1.
901 0 Homer. l. 1. NONLATINALPHABET. Homer. l. 1.. np1. n1 crd.
904 0 Senec. l. 1. de ira. Ultima supplicia motibus ultimis parat, ut nemo pereat, nisi quem perire etiam pereuntis intersit. Seneca l. 1. de ira. Ultima supplicia motibus ultimis parat, ut nemo pereat, nisi Whom perire etiam pereuntis intersit. np1 n1 crd fw-fr fw-la. fw-la fw-la fw-la fw-la n1, fw-la np1 fw-la, fw-la fw-la fw-la fw-la fw-la j.
906 0 Plin. nat. hist. l. 31. c. 7. Uno digito mobilis, idem si toto corpore impellitur resistens, ita ratio est libra menti. Pliny nat. hist. l. 31. c. 7. Uno digito mobilis, idem si toto corpore impellitur resistens, ita ratio est libra menti. np1 n1. uh. n1 crd sy. crd np1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
909 0 Rustici frondibus teneris non putant adhibendam falcem, quia reformidare ferrum videntur, & cicatricem nondum pati posse. Rustici frondibus teneris non Putant adhibendam falcem, quia reformidare ferrum videntur, & cicatricem Nondum pati posse. fw-la fw-la fw-la fw-fr n1 fw-la fw-la, fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la.
913 0 Apoc. 2.3. Apocalypse 2.3. np1 crd.
915 0 Apoc. 3.19. Apocalypse 3.19. np1 crd.
916 0 Apoc. 2.2, 4. Apocalypse 2.2, 4. np1 crd, crd
918 0 Apoc. 3.18. Apocalypse 3.18. np1 crd.
920 0 Apoc. 3.20. Apocalypse 3.20. np1 crd.
927 0 2 Sam. 12.3, 4, 5, 6, 7. 2 Sam. 12.3, 4, 5, 6, 7. crd np1 crd, crd, crd, crd, crd
931 0 Micah 6.8. micah 6.8. np1 crd.
932 0 Eccles. 7.16. Eccles. 7.16. np1 crd.
936 0 Tacit. annal. l. 1. Non medicina ista est, sed clades. Tacit. annal. l. 1. Non medicina ista est, sed clades. np1 n1. n1 crd np1 fw-la fw-la fw-la, fw-la n2.
940 0 Ovid. l. 1. de Pont. Eleg 9. Ovid. l. 1. de Pont. Eleg 9. np1. n1 crd fw-fr np1. np1 crd
945 0 Lucan. de bel. ci. l. 1. Lucan. de bel. ci. l. 1. np1. fw-fr zz. fw-fr. n1 crd
946 0 Sabast. conjur. Ca•il. Vasta•e civitatem, non sana•e. Sabast. Conjure. Ca•il. Vasta•e civitatem, non sana•e. n1. n1. np1. vvb fw-la, fw-fr fw-fr.
948 0 Bodin. de rep. l 3. c 7. Et si salutare est putre membrum ad universi corporis salutem urere, aut secare, non propterea si omnia membra extabuerint, a•t gang•ena inficiantu• sectionibus erit aut ustionibus utendum. Bodin. de rep. l 3. c 7. Et si salutare est putre Limb ad universi corporis salutem urere, Or secare, non propterea si omnia membra extabuerint, a•t gang•ena inficiantu• sectionibus erit Or ustionibus utendum. np1. fw-fr vvb. sy crd sy crd fw-la fw-la fw-la fw-la fw-fr n1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la.
950 0 Sen. de••em. Poena ad paucos, metus ad omnes perveniat. Sen. de••em. Poena ad Paucos, metus ad omnes perveniat. np1 fw-la. fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
952 0 Cassex Jan. Grat. not in Tac. Principi non minus turpia multa supplicia, quàm medico funera. Cassex Jan. Grat. not in Tac. Principi non minus Turpia Multa supplicia, quàm medico funera. np1 np1 np1 xx p-acp np1 fw-la fw-fr fw-la fw-la fw-la fw-la, fw-la n1 fw-la.
954 0 Salust. in conjur Catil. Sallust. in Conjure Catil. np1. p-acp n1 np1.
955 0 Quintus Curtius de gest. Alex. Quintus Curtius de gest. Alexander np1 np1 fw-fr n1. np1
955 1 Senec. l. 1. de clem. Divina potentia est gre•aum ac publice servare, multos occidere, & indiscretos, incendii & ruinae potentia est. Seneca l. 1. de clem. Divine potentia est gre•aum ac publice servare, multos occidere, & indiscretos, incendii & ruinae potentia est. np1 n1 crd zz vvi. np1 fw-la fw-la j fw-la fw-la fw-la, fw-la fw-la, cc n2, fw-la cc fw-la fw-la fw-la.
959 0 Rom. 12.15. Rom. 12.15. np1 crd.
960 0 Colos. 3.12. Colos 3.12. np1 crd.
966 0 Eras. Adag. Eras. Adag. np1 np1.
968 0 Valer. Max. Ante fuas lachrymas quàm ipsorum sanguinem effudit. Valer Max. Ante fuas lachrymas quàm Ipsorum sanguinem effudit. np1 np1 n1 fw-la fw-la fw-la fw-la fw-la n1.
971 0 Hos. 11.8. Hos. 11.8. np1 crd.
972 0 Vers. 9. Vers. 9. np1 crd
977 0 Matth. 10.42. Acts 9.4. Matthew 10.42. Acts 9.4. np1 crd. vvz crd.
982 0 1 Kings 20.31, 32, 34. 1 Kings 20.31, 32, 34. crd n2 crd, crd, crd
988 0 Rom. 10.12. Rom. 10.12. np1 crd.
988 1 Cant. 1.11. Cant 1.11. np1 crd.
991 0 Xiph. in compend. Dion. Xiph. in compend. Dion. np1. p-acp vvi. np1.
996 0 Judges 8.2. Judges 8.2. n2 crd.
997 0 Hierom. ad rustic. Eloquentiae torcularia non verborum pampinis, sed sensuum quasi uvarum expressionibus redundarent. Hieronymus and rustic. Eloquentiae Torcularia non verborum pampinis, sed sensuum quasi uvarum expressionibus redundarent. np1 cc j-jn. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la.
1003 0 Chrysost. tom. 5. homil. 37. Chrysostom tom. 5. Homily. 37. np1 fw-mi. crd n1. crd
1005 0 Plin. l. 12. nat. hist. c. 25. Succus è plaga manat, quem Opobalsamum vocant, suavitatis eximiae, sed tenui gutta, Alexandro magnores ibi gerente, toto dic aestivo unam concham impleri justum erat. Pliny l. 12. nat. hist. c. 25. Succus è plaga manat, Whom Opobalsamum Vocant, suavitatis eximiae, sed tenui gutta, Alexander magnores There gerente, toto Die aestivo unam Concham Impleri Justum erat. np1 n1 crd n1. uh. sy. crd np1 fw-la fw-la n1, fw-la n1 fw-la, fw-la fw-la, fw-la fw-la fw-it, np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la.
1008 0 Mat. 5.18. Mathew 5.18. np1 crd.
1010 0 Chrys. in Gen. NONLATINALPHABET. Chrys. in Gen.. np1 p-acp np1.
1013 0 2. Tim. 2.15. 2. Tim. 2.15. crd np1 crd.
1028 0 Guilliand. comment in Mat. Qui diebus carnis suae visus est humilis & benignus doctor, aderit aliquando Jude•, & utetur potentiá absolutâ, & damnavit hostes suos. Guilliand. comment in Mathew Qui diebus carnis suae visus est Humilis & Benignus Doctor, aderit aliquando Jude•, & utetur potentiá absolutâ, & Damnavit hosts suos. np1. n1 p-acp np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la n1, fw-la fw-la np1, cc fw-la fw-la fw-la, cc fw-la n2 j.
1033 0 Cic. Catil. prim. Quos ferro vulnerare oportebat, nondum voce vulnerat. Cic Catil. prim. Quos Ferro vulnerare Opportune, Nondum voce vulnerable. np1 np1. j. fw-la fw-la fw-la fw-la, fw-la fw-mi vvi.
1038 0 Beza in Mat. c. 12. Tum rebellia corda confringet, non jam clemens & humilis, sed severus, & majestate verendus. Beza in Mathew c. 12. Tum rebellia Corda confringet, non jam clemens & Humilis, sed severus, & majestate verendus. np1 p-acp np1 sy. crd fw-la fw-la fw-la n1, fw-fr fw-la ng2 cc fw-la, fw-la fw-la, cc fw-la fw-la.
1044 0 Apoc. 1.7. Apocalypse 1.7. np1 crd.
1051 0 Luke 17.14. Lycia 17.14. av crd.
1055 0 2 Thes. 2.3, 8. 2 Thebes 2.3, 8. crd np1 crd, crd
1067 0 Esay 42.3. Isaiah 42.3. np1 crd.
1069 0 Verse. 4. Verse. 4. n1. crd
1424 0 Suet. in Jul. Caes. Suet. in Jul. Caesar np1 p-acp np1 np1
1429 0 Unnaturall punishment for unnaturall crimes. Unnatural punishment for unnatural crimes. j n1 p-acp j n2.
1090 0 Cal. in Mat. 1. Hoc verbum educere quo utitur Propheta, significat officium Christi esse Regnum Dei, quod tum inclusum erat in angulo Judeae propagare in totum orbem. Cal. in Mathew 1. Hoc verbum educere quo utitur Propheta, significat officium Christ esse Kingdom Dei, quod tum inclusum erat in Angulo Judaea propagare in totum orbem. np1 p-acp np1 crd fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la p-acp fw-la np1 fw-la p-acp fw-la fw-la.
1093 0 Psal. 110.2. Psalm 110.2. np1 crd.
1098 0 Cantic. 2.1. Cantic. 2.1. j. crd.
1100 0 Acts 10.11, 12. Acts 10.11, 12. n2 crd, crd
1103 0 Acts 10.16. Acts 10.16. n2 crd.
1104 0 Orig. comment. in Cant. homil. 1. Quemadmodum in Evangelio mulier illa quae sanguine fluebat, archi Synagogae filiam curatione praevenit; sic Aethiopissa, id est, Gentium Ecclesia, Israel aegrotante sanata est. Origin comment. in Cant Homily. 1. Quemadmodum in Evangelio mulier illa Quae sanguine fluebat, Archi Synagogae Daughter curation praevenit; sic Aethiopissa, id est, Gentium Ecclesia, Israel suffering sanata est. np1 n1. p-acp np1 fw-la. crd fw-la p-acp np1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1 fw-la; fw-la np1, fw-la fw-la, fw-la np1, np1 n1 fw-la fw-la.
1115 0 Matth. 12.35. Matthew 12.35. np1 crd.
1116 0 Matth. 2.11. Matthew 2.11. np1 crd.
1117 0 Psal. 40.10. Psalm 40.10. np1 crd.
1119 0 Ver. 9. Ver. 9. np1 crd
1127 0 August l. 12. confess. Veritas nec mea, nec tu•, nec illius est, sed omnium nostrûm quos ad ejus communionem publicè vocas, admonens nos ut nolimus eam habere privatam, ne privemut ea. August l. 12. confess. Veritas nec mea, nec tu•, nec Illius est, sed omnium nostrûm quos ad His communionem publicè vocas, admonens nos ut Nolimus eam habere privatam, ne privemut ea. np1 n1 crd vvb. fw-la fw-la fw-la, fw-la n1, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-es, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, ccx n1 fw-la.
1146 0 August. l. 20. de civitate Dei. Ille dies judicii propriè dicitur, eo quod nullus erit ibi imperitae querelae locus, Cur injustus ille sit foelix, & cur justus ille infoelix? August. l. 20. de Civitate Dei. Isle dies Judicii propriè dicitur, eo quod nullus erit There imperitae querelae locus, Cur Unjust Isle sit Felix, & cur justus Isle infoelix? np1. n1 crd zz vvi fw-la. fw-la fw-la fw-la fw-fr fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, n1 fw-la fw-la fw-la fw-la, cc n1 fw-la fw-la fw-la?
1150 0 Juvenal. Satyr. Sceleris pretium ille crucem tulit, hic diadema. Juvenal. Satyr. Sceleris Price Isle crucem tulit, hic Diadema. np1. n1. fw-la fw-la fw-la fw-la fw-la, fw-la n1.
1150 1 Psal. 58.11. Psalm 58.11. np1 crd.
1156 0 August. lo. sup. cit. Dies declarabit ubi hoc quoque manifestabitur, quàm justo Dei judicio fiat, ut nunc tam multa, ac penè omnia justa Dei judicia sensus mentemque mortalium fugiant, cum tamen in hac repiorum fidem non lateat justum esse, quod latet. August. lo. sup. cit. Die declarabit ubi hoc quoque manifestabitur, quàm Justo Dei Judicio fiat, ut nunc tam Multa, ac penè omnia Justa Dei Judicia sensus mentemque mortalium Fortnight, cum tamen in hac repiorum fidem non lateat Justum esse, quod latet. np1. uh. vvb. fw-la. vvz fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la j, fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la.
1174 0 1. Mocking repaid. 1. Mocking repaid. crd vvg vvd.
1178 0 Whipping repaid. Whipping repaid. vvg vvd.
1180 0 3. Spitting repaid. 3. Spitting repaid. crd vvg vvd.
1184 0 4. The Jewes refusing Christ to be their King, to flatter the Romane Caesar, revene•d on them by Caesar himself. 4. The Jews refusing christ to be their King, to flatter the Roman Caesar, revene•d on them by Caesar himself. crd dt np2 vvg np1 pc-acp vbi po32 n1, pc-acp vvi dt jp np1, vvn p-acp pno32 p-acp np1 px31.
1189 0 Baron. annal. Noluerunt florem, nacti sunt Florum praesidem. Baron. annal. Noluerunt florem, nacti sunt Florum praesidem. n1. j. fw-la fw-la, fw-la fw-la fw-la fw-la.
1190 0 The Pharisces envie at the peoples crying ▪ Hosanna to Christ, punished. The Pharisees envy At the peoples crying ▪ Hosanna to christ, punished. dt fw-la vvi p-acp dt ng1 vvg ▪ n1 p-acp np1, vvn.
1209 0 Their giving money to Judas to betray him, repaid. Their giving money to Judas to betray him, repaid. po32 vvg n1 p-acp np1 pc-acp vvi pno31, vvn.
1210 0 Philo in legat. Alii die festo mortuos de crucibus detraxerunt, at hic, non mortuos de crucibus, sed vivos in crucem sustulit. Philo in legate. Alii die Festo Mortuos de crucibus detraxerunt, At hic, non Mortuos de crucibus, sed vivos in crucem sustulit. np1 p-acp n1. fw-la vvb fw-la j fw-la fw-la fw-la, p-acp fw-la, fw-fr j fw-fr fw-la, fw-la fw-la p-acp fw-la fw-la.
1211 0 Their crucifying him repaid with advantage. Their crucifying him repaid with advantage. po32 vvg pno31 vvn p-acp n1.
1218 0 Their contempt of Christs teares, Their contempt of Christ tears, po32 n1 pp-f npg1 n2,
1219 0 and their cursing revenged. Matth. 27.25. and their cursing revenged. Matthew 27.25. cc po32 j-vvg vvn. np1 crd.
1225 0 Their stoning Gods Prophets, and spilling innocent bloud, repaid. Their stoning God's prophets, and spilling innocent blood, repaid. po32 j-vvg ng1 n2, cc vvg j-jn n1, vvn.
1226 0 Acts 7.52. Acts 7.52. n2 crd.
1227 0 Sutton. de Tiber. Sutton. de Tiber. np1. fw-fr np1
1228 0 1 Pet. 2.7. Mat. 21.42, 44. 1 Pet. 2.7. Mathew 21.42, 44. crd np1 crd. np1 crd, crd
1230 0 Vid. mag. de burg. sub. finem. Cent. prim. & Baron. annal. tom. 1. Vid. mag. de burg. sub. finem. Cent. prim. & Baron. annal. tom. 1. np1 zz. fw-fr n1. fw-la. fw-la. np1 n1. cc n1. j. n1. crd
1233 0 1 John 1.7. 1 John 1.7. vvd np1 crd.
1237 0 Psal. 2.10, 11, 12. Psalm 2.10, 11, 12. np1 crd, crd, crd
1244 0 Ephes. 6.10. Ephesians 6.10. np1 crd.
1269 0 Apoc. 10 5, 6. Apocalypse 10 5, 6. np1 crd crd, crd
1272 0 Jonas 2.8. Jonah 2.8. np1 crd.
1711 0 In thy strength. In thy strength. p-acp po21 n1.
1712 0 The King shall rejoyce in thy salvation. The King shall rejoice in thy salvation. dt n1 vmb vvi p-acp po21 n1.
1275 0 Cypr. ad Dom. Hic vita aut amittitur aut tenetur, hic saluti aeternae cultu Dei, & fructu fidei providetur. Galat. 6.8. Cyprus and Dom. Hic vita Or amittitur Or tenetur, hic Saluti aeternae cultu Dei, & fructu fidei providetur. Galatians 6.8. np1 cc np1 fw-la fw-la fw-la fw-la fw-la fw-la, fw-la n1 fw-la fw-ge fw-la, cc fw-la fw-la fw-la. np1 crd.
1284 0 Bed. & Baron. in Martyrolog. mens. August. Bed & Baron. in Martyrology. Mens. August. n1 cc n1. p-acp n1. fw-la. np1.
1285 0 Which were after severed for many ages, but •ow by the speciall providence of Almighty God againe lye lovingly, encompassing and embracing each the other. Which were After severed for many ages, but •ow by the special providence of Almighty God again lie lovingly, encompassing and embracing each the other. r-crq vbdr a-acp vvn p-acp d n2, cc-acp av p-acp dt j n1 pp-f j-jn np1 av vvb av-vvg, vvg cc vvg d dt j-jn.
1299 0 Here he bowed to his Grace. Here he bowed to his Grace. av pns31 vvd p-acp po31 n1.
1299 1 Here he turned to the Lords. Here he turned to the lords. av pns31 vvd p-acp dt n2.
1307 0 Cic. de orat. Naevus in puero delectat Alceum, est deformitas in vultu, illi tamen lumen videbatur. Cic the Orat. Naevus in puero delectat Alceum, est deformitas in vultu, illi tamen lumen Videbatur. np1 dt j. np1 p-acp fw-la fw-la fw-la, fw-la fw-la p-acp fw-la, fw-la fw-la fw-la fw-la.
1309 0 Aristot. Phys. auscust. c. de Vacuo. NONLATINALPHABET. Aristotle Phys. auscust. c. de Vacuo.. np1 np1 vvn. sy. zz fw-la..
1322 0 NONLATINALPHABET None None
1330 0 Martial. epigr. Martial. Epigram. j. n1.
1339 0 Hierom. epist. ad Heliodor. O Desertum, Christ• floribus vernans! O Solitudo, in qua illi nascuntur lapides de quibus in Apocalypsi civitas magni Regis extruitur! O Eremus, familiarús Deo gaudens! Quàm diu te tectorum umbrae premunt? quàm di• fum sarum u bium ca cer includit? nescio quid hic plus lucis aspicio. Hieronymus Epistle. ad Heliodor. O Desertum, Christ• floribus vernans! O Solitudo, in qua illi nascuntur lapides de quibus in Apocalypse Civitas magni Regis extruitur! O eremus, familiarús God gaudens! Quàm Diu te tectorum umbrae premunt? quàm di• fum sarum u bium circa cer includit? nescio quid hic plus lucis aspicio. np1 vvn. fw-la np1. fw-la fw-la, np1 fw-la fw-la! sy fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la p-acp np1 fw-la fw-la fw-la fw-la! sy fw-la, fw-la fw-la fw-la! fw-la fw-la fw-la fw-la fw-la fw-la? fw-la n1 uh n1 sy fw-la zz fw-la n1? fw-la fw-la fw-la fw-fr fw-la fw-la.
1343 0 Hilar. con. Auxent. Malè vos parietum amor cepit, montes mihi, & sylvae, & solitudines, & lacus, & voragines sunt tutio res; in illis enim Propherae aut demersi, aut manentes Dei Spiritu prophetabant. Hilar. con. Auxentius. Malè vos parietum amor cepit, montes mihi, & sylvae, & solitudines, & Lacus, & Voragines sunt tutio Rest; in illis enim Prophets Or demersi, Or Manentes Dei Spiritu prophetabant. np1 fw-mi. np1. fw-fr fw-fr fw-la fw-la fw-la, fw-la fw-la, cc fw-la, cc n1, cc fw-la, cc vvz fw-la fw-la fw-la; p-acp fw-la fw-la np1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
1352 0 Vid. Hieron. in •ita Paidi, & Hilarionis; & Marianum. Victorinum in vita sancti Hieronomi. Vid. Hieron. in •ita Paidi, & Hilarion; & Marianum. Victorinum in vita sancti Hieronomi. np1 np1. p-acp fw-la fw-la, cc np1; cc np1. np1 p-acp fw-la fw-la fw-la.
1354 0 Platina in vitis Pontif. Hic Pontifex nihil memoriâ dignum reliquit: hic pontifex, nisi podagram habuisset, omnind ignoraretur. Platina in vitis Pontiff Hic Pontifex nihil memoriâ dignum reliquit: hic pontifex, nisi podagram habuisset, omnind ignoraretur. fw-la p-acp fw-la np1 fw-la np1 fw-la fw-la fw-la fw-la: fw-la fw-la, fw-la n1 fw-la, fw-mi fw-la.
1357 0 Baron. tom. 10. ad ann 900. Intrudebantur in Petri sedem meretricum Amasii pseudo-Pontifices, qui non sunt, nisi ad consignanda tempora in Catalogo Romanorum Pontificum scripti. Baron. tom. 10. ad ann 900. Intrudebantur in Petri sedem meretricum Amaziah pseudo-Pontifices, qui non sunt, nisi ad consignanda tempora in Catalogo Romanorum Pontificum scripti. n1. n1. crd fw-la cc crd fw-la p-acp np1 fw-la fw-la np1 j, fw-fr fw-fr fw-la, fw-la fw-la fw-la fw-la p-acp np1 fw-la np1 fw-la.
1369 0 Sleidan in com. sui temporis. Vicimus. Sleidan in come. sui Temporis. Vicimus. np1 p-acp vvi. fw-la fw-la. fw-la.
1372 0 Plutarch. apoph. & in vit. Numae. Plutarch. Apophthegm. & in vit. Numae. np1. n1. cc p-acp fw-fr. fw-la.
1372 1 Raleigh hist. of the World. c. 6. lib. 3. Raleigh hist. of the World. c. 6. lib. 3. np1 uh. pp-f dt n1. sy. crd n1. crd
1379 0 Psal. 51.15. Psalm 51.15. np1 crd.
1381 0 Eras. adag. ex Lucia. Sacram Anchoram solvere dicimur, quando ad extremum praesidium confugimus. Eras. Adag. ex Lucia. Sacrament Anchoram Solvere dicimur, quando ad extremum praesidium confugimus. np1 n1. fw-la np1. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
1393 0 Hesiod. NONLATINALPHABET l. 1. Sibi ipsi mala fabricat homo, qui alteri fabricat, & malum consilium consultori pessimum. Hesiod. l. 1. Sibi ipsi mala fabricat homo, qui Alteri fabricat, & malum consilium consultori pessimum. np1. n1 crd fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la.
1394 0 Psal. 7.15, 16. Psalm 7.15, 16. np1 crd, crd
1398 0 Daniel 3.22. daniel 3.22. np1 crd.
1399 0 Daniel 6.24. daniel 6.24. np1 crd.
1400 0 Ester 7.10. Ester 7.10. np1 crd.
1401 0 Judges 1.7. Judges 1.7. n2 crd.
1406 0 Ovid. de art. l. 1. Ovid. de art. l. 1. np1. fw-fr n1. n1 crd
1409 0 Ovid ibid. Et Phalaris tauro violenti membra Perilli, Torruit infoelix, imbuit author opus. Ovid Ibid. Et Phalaris tauro violenti membra Perilli, Torruit infoelix, imbuit author opus. np1 fw-la. fw-fr np1 fw-la fw-la fw-la np1, fw-la fw-la, fw-la n1 fw-la.
1412 0 Plutarch. in Theseo. Plutarch. in Theseo. np1. p-acp np1.
1415 0 Beno Cardinalis devita & gest Hildeb. Beno Cardinalis Devita & gest Hildeb. np1 fw-la fw-la cc n1 np1.
1417 0 Bodin l. 4. de rep. Bodin l. 4. de rep. np1 n1 crd fw-fr n1.
1420 0 Ovid. fast. l. 1. & Martial l. 13. cui nomen Xen. Lascivum pecus & viridi non utile Baccho, dat poenas, nocuit nam tener ille Deo. Ovid. fast. l. 1. & Martial l. 13. cui Nome Xen Lascivum pecus & viridi non utile Baccho, that poenas, nocuit nam tener Isle God np1. av-j. n1 crd cc j n1 crd fw-la fw-la np1 fw-la fw-la cc fw-la fw-fr n1 fw-la, d n2, n1 fw-la n1 fw-la np1
1422 0 Bodin. l. 6. de rep. Bodin. l. 6. de rep. np1. n1 crd fw-fr n1.
1439 0 August in Psal. 62 Jud ei ideo voluerunt Christum •ccidere ne terram perderent; ideo terram perdiderunt, quia Christum occiderunt: quia repulerant Agnum, & elegerunt Vulpem, ideò praeda Vulpium facti sunt. August in Psalm 62 Jud ei ideo voluerunt Christ •ccidere ne terram perderent; ideo terram perdiderunt, quia Christ occiderunt: quia repulerant Agnum, & elegerunt Vulpem, ideò Praeda Vulpium facti sunt. np1 p-acp np1 crd n1 fw-la fw-la fw-la np1 fw-la fw-fr fw-la fw-la; fw-la fw-la fw-la, fw-la np1 fw-la: fw-la fw-la fw-la, cc fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
1445 0 Hom. Il. 1. Hom. Il. 1. np1 np1 crd
1458 0 Cal•in. epist. ad Fran. gallo. reg. Nusquam legimus reprehensos quod nimium de fonte aquae vivae hauserint. Cal•in. Epistle. ad France Gallo. reg. Nusquam Legimus reprehensos quod Nimium de Fonte Water vivae hauserint. av. vvn. fw-la np1 uh. n1. fw-la fw-la fw-la fw-la fw-la fw-fr fw-fr fw-la fw-la fw-la.
1471 0 Hieron epist ad Heliod. Tunc quod vocem inbae pavebit terra cum populis, & tu gaudebis. Judicaturo Domino lugubrè mundus immugiet, tribus ad tribum pectora ferient, Potentissimi quo•dam reges nudo latere pulpitabunt, exhibebitur cum prole sua vere tunc ignitus Jupiter, adducetur & cum suis stultus Plato discipulis, Aristotelis argumenta non proderunt. Tunc tu rusticanus & pauper exultabis, & ridebis, & dices, ecce crucifixus Deus meus ecce Judex qui obvolutus pannis in praesepio vagiit: hic est ille operarii & quaestuariae filius, hic qui matris gestatus sinu hominem Deus fugit in Egyptum, hic vestitus coccino, hic sentibus coronatus: cerne manus Judae e quas fixeras: cerne latus Romane quod foderas. Hieron Epistle ad Heliod. Tunc quod vocem inbae pavebit terra cum populis, & tu gaudebis. Judicaturo Domino lugubrè World immugiet, tribus ad Tribum pectora ferient, Potentissimi quo•dam reges nudo later pulpitabunt, exhibebitur cum prole sua vere tunc ignitus Jupiter, adducetur & cum suis stultus Plato discipulis, Aristotle Argumenta non proderunt. Tunc tu rusticanus & pauper exultabis, & ridebis, & dices, ecce Crucifix Deus meus ecce Judge qui obvolutus pannis in praesepio vagiit: hic est Isle Operarii & quaestuariae filius, hic qui matris gestatus sinu hominem Deus Fugitive in Egyptum, hic vestitus coccino, hic sentibus Crowned: cerne manus Judae e quas fixeras: cerne latus Roman quod foderas. np1 vvn fw-la n1. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la. np1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la j, fw-la fw-la fw-la fw-la jc fw-la, fw-la fw-la fw-fr fw-la vvb fw-la fw-la np1, fw-la cc fw-la fw-la fw-la np1 fw-la, fw-la fw-mi fw-fr fw-la. fw-la fw-la fw-la cc fw-la fw-la, cc fw-la, cc fw-la, fw-la fw-la fw-la fw-la fw-la np1 fw-la fw-la fw-la p-acp fw-la fw-la: fw-la fw-la fw-la fw-la cc fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la: vvb fw-la fw-la fw-la fw-la n2: vvb fw-la jp vvd n2.
1487 0 Apoc. 22.20. Apocalypse 22.20. np1 crd.
1494 0 1 Sam. 31.12.13. 1 Sam. 31.12.13. crd np1 crd.
1513 0 Sen. de clem. l. 1. c. 4. Ille est vinculum per quod respublica coheret, ille est spiritus vitalis quem tot millia trahunt. Sen. de clem. l. 1. c. 4. Isle est vinculum per quod Respublica coheret, Isle est spiritus Vitalis Whom tot millia trahunt. np1 vdb vvi. n1 crd sy. crd pns11|vmb zz fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1.
1515 0 Suet. in vita Tui. Suet. in vita Tui. np1 p-acp fw-la fw-la.
1515 1 Sen. de clem. l. 1. c. 9. Severitate nihil profecisti: Salvid enum Lepidus secutus est, Lepidum Muraena, Muraenam Caepio Caepionem Egnatius, ut alios taccam, quos tantum ausos pudet. Sen. de clem. l. 1. c. 9. Severitate nihil profecisti: Salvid enum Lepidus Secutus est, Lepidum Muraena, Muraenam Caepio Caepionem Egnatius, ut Alioth taccam, quos Tantum ausos It is shameful. np1 vdb vvi. n1 crd sy. crd fw-la fw-la fw-la: fw-la fw-la np1 fw-la fw-la, np1 np1, fw-la np1 fw-la np1, fw-la n2 fw-la, fw-la fw-la fw-la fw-la.
1518 0 Num. 16.32. Num. 16.32. np1 crd.
1519 0 Sueton. in vita Tib. Suetonius in vita Tyrius np1 p-acp fw-la np1
1521 0 Plin. in panegir. Potest iniqui Princeps, potest tamen odio esse nonnullis, etiamsi ipse non oderit. Pliny in panegir. Potest iniqui Princeps, potest tamen odio esse nonnullis, Even if ipse non oderit. np1 p-acp fw-it. fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-fr fw-la.
1523 0 Sen de clem. l. 1. c 11. Nullam te toto orbe stillam cruoris humani mifisse. Sen de clem. l. 1. c 11. Nullam te toto orbe stillam cruoris Humani mifisse. fw-la fw-fr vvi. n1 crd sy crd np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
1534 0 Camerarius meditat. histor. c. 27.30. Camerarius meditate. History. c. 27.30. np1 vvi. n1. sy. crd.
1537 0 Cambd. in vit. Reg. Eliz. Cambd in vit. Reg. Eliz np1 p-acp fw-fr. np1 np1
1538 0 Vid l. Angl. scrip. de conjura. Gowr. Vid l. Angel scrip. de conjura. Gowr. p-acp n1 np1 n1. fw-fr fw-la. n1.
1541 0 Sutton in vita Calig. Sutton in vita Calig. np1 p-acp fw-la np1.
1553 0 Lucan de bell. Pha•sal. Lucan de bell. Pha•sal. np1 fw-fr n1. np1.
1556 0 Eras. adag. Eras. Adag. np1 n1.
1557 0 Theo•ri. in diosc••. Theo•ri. in diosc••. np1. p-acp n1.
1557 1 Cic. Catilin. ••ai. 2. Cic Cataline. ••ai. 2. np1 np1. n1. crd
1567 0 Cic. de orat. l. 3. Cic the Orat. l. 3. np1 dt j. n1 crd
1576 0 Eras. adag. Aspis a vipera sumit venenum Eras. Adag. Aspis a vipera Sumit venenum np1 n1. np1 dt fw-la vvb fw-la
1610 0 Vid. a booke intituled, the examination of G. Sprot, published with a learned preface to it by G.A. Dr. D. and Dean of Winchester. Vid. a book entitled, the examination of G. Sprot, published with a learned preface to it by G.A. Dr. D. and Dean of Winchester. np1 dt n1 vvn, dt n1 pp-f np1 n1, vvn p-acp dt j n1 p-acp pn31 p-acp np1 n1 np1 cc n1 pp-f np1.
1643 0 Eph. 3.10. NONLATINALPHABET. Ephesians 3.10.. np1 crd..
1674 0 Gal. 4.1. Gal. 4.1. np1 crd.
1676 0 Psal. 2.8. Luke 1.32. The Lord God shall give unto him the Throne of his Father David, and he shall reign over the house of Jacob for ever. Psalm 2.8. Lycia 1.32. The Lord God shall give unto him the Throne of his Father David, and he shall Reign over the house of Jacob for ever. np1 crd. av crd. dt n1 np1 vmb vvi p-acp pno31 dt n1 pp-f po31 n1 np1, cc pns31 vmb vvi p-acp dt n1 pp-f np1 p-acp av.
1705 0 Tertul. in apol. Manibus expansis, quia innocuis, capite nudo, quia non erubescimus, precantes semper sumus pro omnibus Imperatoribus, vitam illis prolixam, imperium securum, domum tutam, exercitus fortes, Senatum fidelem, populum probum, orbem quietum. Tertulian in Apollinarian. Manibus expansis, quia innocuis, capite nudo, quia non erubescimus, precantes semper sumus Pro omnibus Imperatoribus, vitam illis Prolixam, imperium Secure, domum tutam, Exercitus forts, Senatum Fidelium, Populum probum, orbem quietum. np1 p-acp n1. fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-fr fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la n2, fw-la fw-la, fw-la fw-la, fw-la fw-la.
1707 0 Cypr. de laps. Cyprus de laps. np1 fw-fr n2.
1717 0 Psal. 2.12. Psalm 2.12. np1 crd.
1718 0 Psal. 4.8. Psalm 4.8. np1 crd.
1718 1 Psal. 20.7. Psalm 20.7. np1 crd.
1720 0 Psal. 21.7. Psalm 21.7. np1 crd.
1721 0 Psal. 44.6.8. Psalm 44.6.8. np1 crd.
1723 0 Psal. 18.2. Psalm 18.2. np1 crd.
1725 0 Xen. Cyr. p. ed. NONLATINALPHABET, &c. Xen Cyr p. ed., etc. np1 np1 n1 n1, av
1727 0 Plin. in panegyr. Satellitium principis ipsius innocentia optimum munimentum munimento non egere. Pliny in Panegyr. Satellitium principis Himself Innocence optimum Munimentum munimento non egere. np1 p-acp n1. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
1732 0 Psal. 127.1. Psalm 127.1. np1 crd.
1740 0 Jer. 17.5. Jer. 17.5. np1 crd.
1750 0 Prosp. sent. excerpt ex Aug. Qui in se stat non stat, qui se sibi sufficere confidit, ab eo qui verè sufficit defici•. Prosper sent. excerpt ex Aug. Qui in se stat non stat, qui se sibi sufficere confidit, ab eo qui verè sufficit defici•. np1 vvd. j-vvn fw-la np1 fw-la p-acp fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la n1.
1753 0 2 Cor. 3.5. Not that we are sufficient of our selves to thinke any thing of our selves but our sufficiencie is of God. 2 Cor. 3.5. Not that we Are sufficient of our selves to think any thing of our selves but our sufficiency is of God. crd np1 crd. xx d pns12 vbr j pp-f po12 n2 pc-acp vvi d n1 pp-f po12 n2 p-acp po12 n1 vbz pp-f np1.
1764 0 2 Chron. 13.13. 2 Chronicles 13.13. crd np1 crd.
1765 0 2 Chron. 13.18. 2 Chronicles 13.18. crd np1 crd.
1767 0 Aug. de Ci•. Dei l. 5. c. 23. Uno die Rhadagesus tanta celeritate victus est, ut ne uno quidem non dicam extincto, sed ne vulnerato quidem Romano, multo amplius quam centum millium prosternetur exercitus. Aug. de Ci•. Dei l. 5. c. 23. Uno die Rhadagesus tanta celeritate victus est, ut ne Uno quidem non dicam extincto, sed ne vulnerato quidem Romano, Much Amplius quam centum millium prosternetur Exercitus. np1 fw-fr np1. fw-la n1 crd sy. crd np1 vvb np1 fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-fr fw-la fw-la, fw-la fw-fr fw-mi fw-la np1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
1772 0 Psal. 125.1. Psalm 125.1. np1 crd.
1773 0 Ps. 91.1.4.5.6.7.10. ver. 4. Ps. 91.1.4.5.6.7.10. ver. 4. np1 crd. fw-la. crd
1775 0 5.6. 5.6. crd.
1777 0 7.10. 7.10. crd.
1778 0 Psal. 3.8. Psalm 3.8. np1 crd.
1779 0 Ps. 144.10. Ps. 144.10. np1 crd.
1788 0 Sen. de clem l. 1. c 4. Ille est vinculam pe• quod respublica cohaeret: nihil ipsa per se futura nisionus & praeda, si mens illa imperii subtrahatur. Regeincolumi mens omnibus una, amisso rupêre fidem. Sen. de clem l. 1. c 4. Isle est vinculam pe• quod Respublica cohaeret: nihil ipsa per se futura nisionus & Praeda, si Mens illa imperii subtrahatur. Regeincolumi Mens omnibus una, Lost rupêre fidem. np1 vdb vvi n1 crd sy crd pns11|vmb zz fw-la n1 fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la, fw-mi fw-la fw-la fw-la fw-la. np1 fw-la fw-la fw-la, fw-it fw-la fw-la.
1789 0 Vid. Camerar. meditat. hist. c. 30. Magnos vi•os divinitus ab insidiis saepenumerò conservari. Vid. Chamberer. meditate. hist. c. 30. Magnos vi•os Divinely ab insidiis saepenumerò conservari. np1 fw-it. vvi. uh. sy. crd np1 fw-la fw-la fw-la fw-la fw-la fw-la.
1791 0 1 Chro. 16.22. 1 Chro 16.22. crd np1 crd.
1799 0 Sen. de bene fic. Sen. de bene fic. np1 fw-fr fw-la zz.
1801 0 Cic. pro planc. Cic Pro planc. np1 fw-la fw-fr.
1804 0 Joh. 10.34. & Psal. 82.6. John 10.34. & Psalm 82.6. np1 crd. cc np1 crd.
1813 0 Horat. od. Me tabula sacer votiva paries indicabit humida suspendisse vestimenta Maris deo. Horatio od. Me tabula Sacer Votive paries indicabit humida suspendisse vestimenta Maris God. np1 zz. pno11 fw-la fw-la fw-la fw-fr fw-la fw-la n1 fw-la fw-la fw-la.
1818 0 Exod. 12.2. Exod 12.2. np1 crd.
1819 0 Application. Application. n1.
1821 0 Tacit. annal. l. 2. Illae verae sunt Statuae quae in hominum mentibus collocantur. Tacit. annal. l. 2. Those Verae sunt Statue Quae in hominum mentibus collocantur. np1 n1. n1 crd np1 fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la.
1826 0 Psal. 19.2. Dies ad diem eructat sei monem, & nox ad noctem annunciat scientiam. Psalm 19.2. Die ad diem Eructate sei monem, & nox ad noctem annunciate scientiam. np1 crd. vvz fw-la fw-la fw-la n1 fw-la, cc fw-la fw-la fw-la n1 fw-la.
1832 0 Philo de legat. Alex. Ubi cessat humanum auxilium ibi adest divinum. Philo de legate. Alexander Ubi cessat humanum auxilium There adest Divinum. np1 fw-fr n1. np1 fw-la fw-ge fw-la fw-la fw-la fw-la fw-la.
1832 1 Herod. clio. Herod. clio. np1. crd.
1841 0 Ruffin. in hist. Ruffin. in hist. np1. p-acp uh.
1849 0 Cic. pro Sylla. Cic Pro Sylla. np1 fw-la np1.
1855 0 Cic. in Catil. Si moriendum est in libertate moriamur. Cic in Catil. Si Moriendum est in Libertate moriamur. np1 p-acp np1. fw-mi fw-la fw-la p-acp fw-la fw-la.
1863 0 Eras. adag. Eras. Adag. np1 n1.
1866 0 Luke 11.26. Lycia 11.26. av crd.
1867 0 Cic. parad. Ex•lem me suo nomine vocat. Cic Parad. Ex•lem me Sue nomine vocat. np1 vvn. fw-la pno11 fw-la fw-la fw-la.
1881 0 Hesiod. erg. l. 1. NONLATINALPHABET. Hesiod. erg. l. 1.. np1. n1. n1 crd.
1890 0 Plin. l. 35. c. 10. Pliny l. 35. c. 10. np1 n1 crd sy. crd
1895 0 2 King. 13.14. 2 King. 13.14. crd n1. crd.
1896 0 Psal. 6.3. Psalm 6.3. np1 crd.
1897 0 Luke 19.42. Lycia 19.42. av crd.
1901 0 Virg Aen. 2. Virg Aen. 2. np1 np1. crd
1906 0 Tertul. adver. Hermog. c. 22. Adoro Scripturae plenitudinem. Tertulian Adversary. Hermog. c. 22. adore Scriptures plenitudinem. np1 av. np1. sy. crd np1 fw-la fw-la.
1943 0 ver. 14. ver. 14. fw-la. crd
2606 0 Deut. 1.16. & Joh. 7.24. Deuteronomy 1.16. & John 7.24. np1 crd. cc np1 crd.
1944 0 O death I will be thy plagues O grave I will be thy destruction. O death I will be thy plagues Oh grave I will be thy destruction. sy n1 pns11 vmb vbi po21 n2 uh n1 pns11 vmb vbi po21 n1.
1950 0 2. Cor. 4.18. 2. Cor. 4.18. crd np1 crd.
1951 0 Apoc. 19.16. & 17.14. Apocalypse 19.16. & 17.14. np1 crd. cc crd.
1953 0 Psal. 45 6. Thy throne O God is for ever. Psalm 45 6. Thy throne Oh God is for ever. np1 crd crd po21 n1 uh np1 vbz p-acp av.
1953 1 Dan. 4.32. Whose dominion is an everlasting dominion. Dan. 4.32. Whose dominion is an everlasting dominion. np1 crd. rg-crq n1 vbz dt j n1.
1953 2 Cap. 17.14 His kingdome is that which shall not be destroyed. Cap. 17.14 His Kingdom is that which shall not be destroyed. np1 crd po31 n1 vbz d r-crq vmb xx vbi vvn.
1953 3 Micah 4.7. The Lord shall reigne from henceforth even for ever. micah 4.7. The Lord shall Reign from henceforth even for ever. np1 crd. dt n1 vmb vvi p-acp av av c-acp av.
1953 4 Luke 1.31, 32, 33. Horat. car. l. 1. od 3. Semotique prius tarda necessitas leti corripuit gradum. Lycia 1.31, 32, 33. Horatio car. l. 1. odd 3. Semotique prius Tard Necessity leti Corripuit Gradum. av crd, crd, crd np1 n1. n1 crd j crd np1 fw-la fw-it fw-la fw-la fw-la fw-la.
1962 0 Melancthon in Chron. l. 1. p. 10. Sex millia annorum mundus; duo millia inane, duo millia lex, duo millia dies Messiae: & propter peccata nostra quae multa & magna sunt deerunt anni qui decrunt. Melanchthon in Chronicles l. 1. p. 10. Sex millia Annorum World; duo millia inane, duo millia lex, duo millia dies Messiah: & propter Peccata nostra Quae Multa & Magna sunt deerunt anni qui decrunt. np1 p-acp np1 n1 crd n1 crd n1 fw-la fw-la fw-la; fw-la fw-la n1, fw-la fw-la fw-la, fw-la fw-la fw-la np1: cc fw-la n1 fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la fw-la.
1967 0 2 Pet. 3.8. One day with the Lord is as a thousand yeeres, and a thousand yeeres as one day. 2 Pet. 3.8. One day with the Lord is as a thousand Years, and a thousand Years as one day. crd np1 crd. crd n1 p-acp dt n1 vbz p-acp dt crd n2, cc dt crd n2 p-acp crd n1.
1969 0 P•ucer. praesat. in Chron. Carion. Hanc periodum lege quadam sancitam divinit•s magnis Impe•iis fatalem esse, & universales mutationes afferre ostendunt omnium temporum historiae. P•ucer. Superintend. in Chronicles Carion. Hanc periodum lege Quadam sancitam divinit•s magnis Impe•iis fatalem esse, & universales mutationes afferre ostendunt omnium Temporum Historiae. np1. fw-la. p-acp np1 np1. fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la fw-la, cc n2 fw-la fw-la fw-la fw-la fw-la fw-la.
1977 0 Acts 1.7. which the Father hath 〈 ◊ 〉 in his owne power. Acts 1.7. which the Father hath 〈 ◊ 〉 in his own power. n2 crd. r-crq dt n1 vhz 〈 sy 〉 p-acp po31 d n1.
1981 0 Bod. de rep. l. 4. c. 2. ex Plat. pol. 8. Bod. de rep. l. 4. c. 2. ex Plat. pol. 8. np1 fw-fr n1. n1 crd sy. crd fw-la np1 fw-la. crd
1985 0 Dan. 5.25.26. Dan. 5.25.26. np1 crd.
1990 0 Esay 37.13. Isaiah 37.13. np1 crd.
1993 0 Dan. 4.34.35. Dan. 4.34.35. np1 crd.
1996 0 Horat. l. 1. car. od. 34. Horatio l. 1. car. odd. 34. np1 n1 crd n1. j. crd
2008 0 Juvenal. sat. 1. Quando ub•rior vitiorum copia? quando Major avaritia patuit sinus, &c Horat. l. 1. car. od. 35. Eheu cicatricū & sceleris pudet, fratrumque quid nos dura refugimus caetas? quid intactum nefasti liquimus? Juvenal. sat. 1. Quando ub•rior Vitiorum copia? quando Major avaritia Patuit sinus, etc. Horatio l. 1. car. odd. 35. Eheu cicatricū & sceleris It is shameful, fratrumque quid nos dura refugimus caetas? quid intactum nefasti liquimus? np1. vvn. crd fw-la fw-la fw-la fw-la? fw-la np1 fw-la n1 fw-la, av np1 n1 crd n1. j. crd fw-la fw-la cc fw-la fw-la, fw-la fw-la fw-la fw-la fw-la n2? fw-la fw-la fw-la fw-la?
2022 0 Rom. 9.6. Rom. 11.25. Rom. 9.6. Rom. 11.25. np1 crd. np1 crd.
2023 0 1 Cor. 10.18. 1 Cor. 10.18. crd np1 crd.
2024 0 Heb. 8.10. Hebrew 8.10. np1 crd.
2025 0 Rom. 11.26. Rom. 11.26. np1 crd.
2028 0 Math. 10.6. G•• to the lost sheepe of the house of Israel. Math. 10.6. G•• to the lost sheep of the house of Israel. np1 crd. np1 p-acp dt j-vvn n1 pp-f dt n1 pp-f np1.
2029 0 Rom. 10.26. Rom. 10.26. np1 crd.
2029 1 Apoc. 7 4. Apocalypse 7 4. np1 crd crd
2033 0 Gen. 49.10. Gen. 49.10. np1 crd.
2039 0 Jer. 7.4. Jer. 7.4. np1 crd.
2052 0 Clem. Alexand. strom. l. 1. NONLATINALPHABET. Clem. Alexander strom. l. 1.. np1 np1 n1. n1 crd.
2055 0 Plat. apol. Socr. Anytus & Miletus occidere me possun•, laedere non possunt. Plat. Apollinarian. Socr Anytus & Miletus occidere me possun•, laedere non possunt. np1 n1. np1 np1 cc np1 fw-la pno11 n1, fw-la fw-fr fw-la.
2056 0 Lucan de bello Pharsal. l. 1. Lucan de bello Pharsal. l. 1. np1 fw-fr fw-la n1. n1 crd
2059 0 Lucan. ibid. Lucan. Ibid. np1. fw-la.
2060 0 Ovid. Met. l. 1. Ovid. Met. l. 1. np1. np1 n1 crd
2061 0 Plin. nat. hist. l. 8 c. 37. Urinam ex se reddunt tabificam te•gorispinisque noxiam. Pliny nat. hist. l. 8 c. 37. Urine ex se reddunt tabificam te•gorispinisque noxiam. np1 n1. uh. n1 crd sy. crd np1 fw-la fw-la fw-la fw-la fw-la fw-la.
2062 0 l. 11. c. 19. Nocent & sua mellaipsis alis ut visco implicitis & fistula quae oris loco est obru•ata. l. 11. c. 19. Nocent & sua mellaipsis Aloes ut visco implicitis & fistula Quae oris loco est obru•ata. n1 crd sy. crd fw-la cc fw-la n1 fw-la fw-la fw-la fw-la cc n1 fw-la fw-la fw-la fw-la fw-la.
2062 1 l. 10. c. 3 Oppetunt fame in tantum superiore accrescente rostro ut aduncitas aperiri non qutat. l. 10. c. 3 Oppetunt fame in Tantum superiore accrescente rostro ut aduncitas aperiri non qutat. n1 crd sy. crd fw-la n1 p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
2063 0 Salvi•n. de gubern. Dei. l. 1. Deus voluit declarar• udicium q•ando super impium populum Gehennam misit de coelo. Salvi•n. de gubern. Dei. l. 1. Deus voluit declarar• udicium q•ando super Impious Populum Gehennam misit de coelo. av. fw-fr j. fw-la. n1 crd np1 fw-la n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
2065 0 Virg. Aen 2. Virg Aen 2. np1 np1 crd
2066 0 Judg. 18.27. And they came unto Laish, unto a people that were quiet and secure and they smote them with the edge of the sword, and burnt the City with fire. Judges 18.27. And they Come unto Laish, unto a people that were quiet and secure and they smote them with the edge of the sword, and burned the city with fire. np1 crd. cc pns32 vvd p-acp np1, p-acp dt n1 cst vbdr j-jn cc vvi cc pns32 vvd pno32 p-acp dt n1 pp-f dt n1, cc vvd dt n1 p-acp n1.
2067 0 Xen Cyr. poed. Xen Cyr poed. vvn np1 vvd.
2070 0 Capua Hannibali Cannae. Capua Hannibal Cannae. np1 np1 np1.
2074 0 Arnob. adver. gent. l. 2. Procul absit tam scelerata persuasio, ut rerum omnium salus Deus ulli rei fuerit miseriarum aut discriminum causa. Arnob Adversary. gent. l. 2. Procul absit tam scelerata persuasio, ut rerum omnium salus Deus ulli rei fuerit miseriarum Or discriminum causa. np1 av. j. n1 crd fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
2076 0 Amos 3.6. Amos 3.6. np1 crd.
2077 0 Salv. de providentia l. 8. A Deo quippe punimur, sed ipsi facimus ut puniamur, cum autem punire nos ipsi facimus, cui dubitum est, quin ipsi nos nostris criminibus puniamus, vim Deo faciamus iniquitatibus nostris, & ipsi in nos iram Dei armamus. Salvation de Providentia l. 8. A God quip punimur, sed ipsi facimus ut puniamur, cum autem Punire nos ipsi facimus, cui dubitum est, quin ipsi nos nostris criminibus puniamus, vim God Faciamus iniquitatibus nostris, & ipsi in nos iram Dei armamus. np1 fw-fr fw-la n1 crd dt fw-la n1 fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n1 fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-mi fw-la, cc fw-la p-acp fw-la fw-la fw-la fw-la.
2087 0 Psal. 75.8. In the hand of the Lord there is a cup, and the wine is red: it is full of mixture, and he powreth out of the same. Psalm 75.8. In the hand of the Lord there is a cup, and the wine is read: it is full of mixture, and he poureth out of the same. np1 crd. p-acp dt n1 pp-f dt n1 pc-acp vbz dt n1, cc dt n1 vbz vvn: pn31 vbz j pp-f n1, cc pns31 vvz av pp-f dt d.
2093 0 Lam. 1.8. Lam. 1.8. np1 crd.
2095 0 Hor. car. l. 1. od. 3. Hor. car. l. 1. od. 3. np1 n1. n1 crd zz. crd
2097 0 Sen. de ira l. 2. Nec furtiva jam scelera sunt, praeter oculos eunt, & in publicum missa nequitia est. Sen. de ira l. 2. Nec furtiva jam scelera sunt, praeter Eyes eunt, & in publicum missa Nequitia est. np1 fw-fr fw-la n1 crd fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, cc p-acp fw-la fw-la fw-la fw-la.
2099 0 Tacit. annal. l. 3. Praestat omittere prae valida & adulta vitia, quam id assequi ut palam fiat quibus vitiis impares simus. Tacit. annal. l. 3. Praestat omittere Prae Valid & adulta Vices, quam id Assequi ut Palam fiat quibus Vitiis impares Simus. np1 n1. n1 crd fw-la n1 fw-la fw-la cc fw-la fw-la, fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la vvz fw-la.
2103 0 Apoc. 19.18. Apocalypse 19.18. np1 crd.
2107 0 Plat. in vita Silv. Plat. in vita Silv np1 p-acp fw-la np1
2115 0 Cant. 2.15. Cant 2.15. np1 crd.
2126 0 1 Cor. 6.18. 1 Cor. 6.18. crd np1 crd.
2136 0 Just. hist. l. 1. Zopyrus qui sibi labia & nares praecidi curasset, queritur crudelitatem Regis. Just. hist. l. 1. Zopyrus qui sibi labia & nares praecidi curasset, queritur crudelitatem Regis. j. uh. n1 crd np1 fw-la fw-la fw-la cc vvz fw-la fw-la, fw-la fw-la fw-la.
2139 0 Mat. 10.36. Mathew 10.36. np1 crd.
2140 0 Bern med. c. 13. Accusat me conscientia, testis est memoria, ratio judex, voluptas carcer, timor tortor, oblectamentum tormentum, inde enim punimur unde oblectamur. Bern med. c. 13. Accusat me conscientia, testis est memoria, ratio Judge, voluptas carcer, timor tortor, oblectamentum Tormentum, inde enim punimur unde oblectamur. np1 vvn. sy. crd fw-la pno11 fw-la, fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la n1, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
2143 0 Camerar. med. hist. cent. 1. c. 20. Chamberer. med. hist. cent. 1. c. 20. np1. vvn. uh. n1. crd sy. crd
2143 1 Eras. adag. Eras. Adag. np1 n1.
2157 0 Psal. 51.4. Psalm 51.4. np1 crd.
2159 0 Salv. l. 4. de provid. Sive mise•ae nostrae sint. sive infirmitates, sive eversiones &c. testimoni• sunt mali servi & boni domini: quomodo mali servi? quia patimur ex parte quod meremur: quomodo boni domini? quia ostendit quid mereamur, sed non irrogat quae meremur. Salvation l. 4. de provid. Sive mise•ae Nostrae sint. sive infirmitates, sive eversiones etc. testimoni• sunt mali servi & boni domini: quomodo mali servi? quia patimur ex parte quod meremur: quomodo boni domini? quia ostendit quid mereamur, sed non irrogat Quae meremur. np1 n1 crd fw-fr zz. fw-la fw-la fw-la fw-la. fw-la vvz, fw-la fw-la av n1 fw-la fw-la fw-la cc fw-la fw-la: fw-la fw-la fw-la? fw-la fw-la fw-la fw-la fw-la fw-la: fw-la fw-la fw-la? fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la.
2175 0 Cic. pro Muren. A quo tandem Marce Cato aequius est defendi Consulem quam a Consule? Cic Pro Muren. A quo tandem Mark Cato aequius est defend Consulem quam a Consul? np1 fw-la np1. dt fw-la fw-la np1 np1 fw-la fw-la fw-la fw-la fw-la dt n1?
2180 0 2. Sam. 7.3.5. 2. Sam. 7.3.5. crd np1 crd.
2180 1 Gal. 2.14. Gal. 2.14. np1 crd.
2180 2 Apoc. 7.14. Apocalypse 7.14. np1 crd.
2201 0 Horat. od. car. l. 3. od. 1. Horatio od. car. l. 3. od. 1. np1 zz. n1. n1 crd zz. crd
2202 0 Cyp. de mortal. Cyprus the Mortal. np1 dt j-jn.
2212 0 Arist. Eth. NONLATINALPHABET Arist. Eth. np1 np1
2217 0 1 Cor. 13.13. 1 Cor. 13.13. crd np1 crd.
2222 0 Horat. od. car. l. Horatio od. car. l. np1 zz. n1. n1
2223 0 Isoc. ad Demon. NONLATINALPHABET. Isoc. ad Demon.. np1. fw-la np1..
2224 0 Bernard. ser. 85. in cant. Sapientia a sapore dicta est quia virtuti velut condimentum accedens sapidam reddit. Bernard. ser. 85. in Cant. Sapientia a Sapore dicta est quia virtuti velut condimentum accedens sapidam Render. np1. zz. crd p-acp vvi. fw-la dt fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1.
2228 0 Cic. Tus. quaest. Cic Tus. Question. np1 np1 vvn.
2478 0 Phiditia were sparing meales, or frugall seasts: so named from ecl. 〈 ◊ 〉 signifying to spare or be thrifty. Phiditia were sparing meals, or frugal seasts: so nam from Ecl. 〈 ◊ 〉 signifying to spare or be thrifty. fw-la vbdr vvg n2, cc j n2: av vvn p-acp fw-mi. 〈 sy 〉 vvg pc-acp vvi cc vbi j.
2234 0 Lact. •. 4. divin. instit•. 1. Sicaeter• omnes praeter ipsos stulti fuer•nt, ne illi quidem sapientes, qu•ane•• sapiens ve•e st•ltorum judicio esse potest. Lactantius •. 4. divine. instit•. 1. Sicaeter• omnes praeter ipsos stulti fuer•nt, ne illi quidem Wise, qu•ane•• sapiens ve•e st•ltorum Judicio esse potest. np1 •. crd j-jn. n1. crd np1 fw-la fw-la fw-la fw-la fw-la, fw-fr fw-la fw-la n2, n1 fw-la fw-la fw-la fw-la fw-la fw-la.
2240 0 Sphinx Philosoph. c. 7. Gryphus. Sphinx Philosoph. c. 7. Gryphus. np1 np1. sy. crd np1.
2245 0 Rom 16.27. 1 Tim. 1.17. To the King immortall, invisible, the onely wise God be honour and glory for ever and ever. Rom 16.27. 1 Tim. 1.17. To the King immortal, invisible, the only wise God be honour and glory for ever and ever. np1 crd. crd np1 crd. p-acp dt n1 j, j, dt j j np1 vbb n1 cc n1 p-acp av cc av.
2249 0 2 Tim. 3.15. 2 Tim. 3.15. crd np1 crd.
2255 0 Jer. 4.22. Jer. 4.22. np1 crd.
2273 0 Apoc. 15.2. And I saw as it were a sea of glasse. Apocalypse 15.2. And I saw as it were a sea of glass. np1 crd. cc pns11 vvd c-acp pn31 vbdr dt n1 pp-f n1.
2279 0 Eccles. 12.5. Man goeth to his long home, and the mo•rners goe about the streets. Eccles. 12.5. Man Goes to his long home, and the mo•rners go about the streets. np1 crd. n1 vvz p-acp po31 j av-an, cc dt n2 vvb p-acp dt n2.
2280 0 Joh 14.2. John 14.2. np1 crd.
2283 0 Eccles. 3.2. Eccles. 3.2. np1 crd.
2289 0 Sen ep. ad Lucil. Sen Epistle. ad Lucil. av vvi. fw-la np1.
2293 0 Carion. in Cron. Carrion. in Cron. n1. p-acp np1
2295 0 Sphinx Philos. Sphinx Philos. np1 np1
2298 0 Wisd. 5.8, 9, 10.13. Wisdom 5.8, 9, 10.13. np1 crd, crd, crd.
2310 0 Matth. 7.19. Matthew 7.19. np1 crd.
2313 0 Luke 16.9. Lycia 16.9. av crd.
2318 0 Plin. nat. hist. l. 9. c. 35. Coeli iis major societas est quam maris, inde nubilum trahunt colorem aut pro claritate matutina serenum. Pliny nat. hist. l. 9. c. 35. Coeli iis Major Societas est quam maris, inde nubilum trahunt colorem Or Pro claritate Matutina Serene. np1 n1. uh. n1 crd sy. crd fw-la fw-la j n2 fw-la fw-la fw-la, fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la fw-la.
2342 0 Heb 12.17. Hebrew 12.17. n1 crd.
2342 1 Acts 8.13. Acts 8.13. n2 crd.
2342 2 Luke 11.21. Lycia 11.21. av crd.
2342 3 Joh. 5 35. John 5 35. np1 crd crd
2342 4 Gib. in Cant. Qualis unguentorum artifex est satanas qui de mortis olla vitae vapores exire simulat, & venenum quasi balsamum facit sp•are! Gib. in Cant Qualis unguentorum artifex est satanas qui de mortis olla vitae vapores exire simulat, & venenum quasi balsamum facit sp•are! np1. p-acp np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-mi fw-la n2 fw-la fw-la, cc fw-la fw-la n1 fw-la fw-la!
2342 5 Heb. 12.17. Hebrew 12.17. np1 crd.
2343 0 Act. 8.13. Act. 8.13. n1 crd.
2343 1 Luke 9.9. Lycia 9.9. av crd.
2344 0 Luke 11.21. When a strong man armed keepeth his Palace, his goods are in peace. Lycia 11.21. When a strong man armed Keepeth his Palace, his goods Are in peace. av crd. c-crq dt j n1 vvn vvz po31 n1, po31 n2-j vbr p-acp n1.
2344 1 Acts 24.16. Acts 24.16. n2 crd.
2345 0 John 5 •5 Ye were willing for a season to rejoyce in his light. John 5 •5 You were willing for a season to rejoice in his Light. np1 crd n1 pn22 vbdr j p-acp dt n1 pc-acp vvi p-acp po31 n1.
2345 1 Psal. 4.7. Psalm 4.7. np1 crd.
2363 0 Greg. l. 29. mor. in Job. c. 38. Prius conspersionem uniuscujus { que } antiquus adversarius perspicit, & tunc tentationis laqueos apponit, alius nam { que } laeti•, alius tristibus, alius timidis, alius claris moribus existit. Qu• ergo occultus adversarius facile capiat vicinas conspersionibus deceptiones parat. Quia enim laetitiae voluptas juxta est, laetis moribus luxuriem proponit & quia tristitia in i•am facile labitur, tristibus poculum discordiae porr•git, paventibus terrores int•ntat, & quia ela os extolli laudibus conspicit, eos blandis favoribus trahit: singulis igitur hominibus vitiis convenientibus insidiatur. Greg. l. 29. mor. in Job. c. 38. Prius conspersionem uniuscujus { que } Antiquus Adversarius perspicit, & tunc tentationis laqueos apponit, alius nam { que } laeti•, alius tristibus, alius timidis, alius Claris moribus existit. Qu• ergo occultus Adversarius facile Capita vicinas conspersionibus deceptiones parat. Quia enim laetitiae voluptas juxta est, Laetis moribus luxuriem proponit & quia Tristitia in i•am facile labitur, tristibus poculum discordiae porr•git, paventibus terrores int•ntat, & quia ela os extolli laudibus conspicit, eos blandis favoribus trahit: Singulis igitur hominibus Vitiis convenientibus insidiatur. np1 n1 crd zz. p-acp np1. sy. crd fw-la fw-la fw-la { fw-fr } fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la, fw-la fw-la { fw-fr } n1, fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la. np1 fw-la fw-la fw-la fw-la n1 fw-la fw-la n2 n1. fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la cc fw-la fw-la p-acp fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, cc fw-la fw-mi fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la fw-la.
2406 0 Esay 9.6. His name shalbe called the wonderfull counseller. A•oc. 3.18. I counsell thee to buy of me gold, &c. Isaiah 9.6. His name shall called the wonderful Counsellor. A•oc. 3.18. I counsel thee to buy of me gold, etc. np1 crd. po31 n1 vmb|vbi vvn dt j n1. np1. crd. pns11 vvb pno21 pc-acp vvi pp-f pno11 n1, av
2409 0 Cic. de Arusp. resp. Cic de Arusp. resp. np1 fw-fr n1. n1.
2416 0 Cic. ep. ad Att. Cic Epistle. ad At np1 vvi. fw-la np1
2432 0 Jam. 1.5. Jam. 1.5. np1 crd.
2434 0 Psal. 119.24. Psalm 119.24. np1 crd.
2440 0 Cic. de orat. l. 2. Tard• est ingeni• rivulos consectari, fontes rerum non videre. Cic the Orat. l. 2. Tard• est ingeni• rivulos consectari, Fontes rerum non To see. np1 dt j. n1 crd np1 fw-la n1 fw-la fw-la, fw-la fw-la fw-la fw-la.
2448 0 Psal. 111.10. Psalm 111.10. np1 crd.
2456 0 Psal. 73.24. Psalm 73.24. np1 crd.
2459 0 Aelian. de Var. hist. l. 5. Aelian. de Var. hist. l. 5. jp. fw-la np1 uh. n1 crd
2482 0 1 Cor. 15.8. 1 Cor. 15.8. crd np1 crd.
2493 0 Cic. declar. orat. Numerum verborum numero sententiarum penè consecutus est. Cic declare. Orat. Numerum verborum numero sententiarum penè Having obtained est. np1 vvi. j. fw-la fw-la fw-it fw-la fw-la fw-la fw-la.
2495 0 Levit. 1.16. And ye shall pluck away the filth thereof with his feathers, and cast it besides the Altar, by the place of the ashes. Levit. 1.16. And you shall pluck away the filth thereof with his Feathers, and cast it beside the Altar, by the place of the Ashes. np1 crd. cc pn22 vmb vvi av dt n1 av p-acp po31 n2, cc vvd pn31 p-acp dt n1, p-acp dt n1 pp-f dt n2.
2499 0 Cic. de orat l. 1. Neque tam molestus mibi fuit Antonius, quod jus nostrum civile pervellit, quam jucundus quod se id nescire confessus est. Cic the Orat l. 1. Neque tam Molestus mibi fuit Antonius, quod jus nostrum civil pervellit, quam jucundus quod se id Not know Confessus est. np1 dt j n1 crd fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la j fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
2501 0 Peti. Dialect•cum criminatur, sed cum ad interrogata respondere non possit. Peti. Dialect•cum criminatur, sed cum ad interrogata respondere non possit. np1. fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
2503 0 Eras. adag Inter coecos luscum regnare posse. Eras. Adag Inter coecos luscum Reign posse. np1 n1 fw-la fw-la fw-la fw-la fw-la.
2508 0 Aelian de var. hist. l. 3. Gravissima 〈 ◊ 〉 poe•am inflixerunt ut libe•os suos non docerent literas. Aelian the var. hist. l. 3. Gravissima 〈 ◊ 〉 poe•am inflixerunt ut libe•os suos non docerent literas. jp dt n1 uh. n1 crd fw-la 〈 sy 〉 vbmx fw-la fw-la fw-la fw-la fw-fr fw-la n2-av.
2518 0 Brierhood tractat de oculo M.S. Brierhood Tractate de oculo M.S. np1 fw-fr fw-fr fw-la np1
2523 0 Pro. 1.5. A••se man will heare, and will understand learning. Pro 1.5. A••se man will hear, and will understand learning. np1 crd. vvb n1 vmb vvi, cc vmb vvi n1.
2523 1 P• 9.9. Give instruction to a wise man, and he will he yet wiser; teach a ••t man, and he will in crease in learning. P• 9.9. Give instruction to a wise man, and he will he yet Wiser; teach a ••t man, and he will in crease in learning. np1 crd. vvb n1 p-acp dt j n1, cc pns31 vmb pns31 av jc; vvb dt j n1, cc pns31 vmb p-acp vvi p-acp n1.
2525 0 Mat. 13.52. Mathew 13.52. np1 crd.
2528 0 Acts 7.22. Acts 7.22. n2 crd.
2529 0 Dan. 1.17. Dan. 1.17. np1 crd.
2530 0 Act. 22.3. Act. 22.3. n1 crd.
2535 0 Vid. Lyps. Manuducti ad Stoicam Philosophiam. Vid. Lips. Manuducti ad Stoicam Philosophy. np1 n2. fw-la fw-la fw-la np1.
2540 0 1 Cor. 2.5. 1 Cor. 2.5. crd np1 crd.
2541 0 1 Tim. 4.13.15 1 Tim. 4.13.15 crd np1 crd
2544 0 Numb. 11.17. Numb. 11.17. j. crd.
2546 0 Arist. Rhet. l. 3. Pictura muta poesis, poesis loquens pictura. Arist. Rhetoric l. 3. Pictura muta poesis, poesis Speaking pictura. np1 np1 n1 crd np1 fw-la fw-la, fw-la fw-la fw-la.
2551 0 Aug. de civ. Dei. Ignorantia Judicis est calamitas innocentis. Aug. the civ. Dei. Ignorantia Judges est Calamity innocentis. np1 dt crd. fw-la. fw-la np1 fw-la fw-la fw-la.
2559 0 Arist. Rhet. l. 1. Arist. Rhetoric l. 1. np1 np1 n1 crd
2567 0 Lyp polit. l. 4. Difficile est in alto positum non alta sapere. Lyp Politic. l. 4. Difficile est in alto positum non Alta Sapere. n1 n1. n1 crd fw-la fw-la p-acp fw-mi fw-la fw-fr fw-la fw-la.
2568 0 Sen. de ira. l. 2. c. 21. Quicquid leve & inanc in animo est, secunda fortuna sustollit, &c. Sen. de ira. l. 2. c. 21. Quicquid leave & inanc in animo est, Secunda fortuna sustollit, etc. np1 fw-fr fw-la. n1 crd sy. crd fw-la n1 cc n1 p-acp fw-la fw-la, fw-la fw-la fw-la, av
2573 0 Plin l. 1. c. 104. 106. Limum flagrantem, maltham dictam, terra tantum extingui docuere experimenta. Ignem montis Chimaerae extingui terra & fimo tradit Guidias. Pliny l. 1. c. 104. 106. Limum flagrantem, maltham dictam, terra Tantum extingui docuere experimenta. Ignem montis Chimaerae extingui terra & fimo tradit Guidias. np1 n1 crd sy. crd crd np1 fw-la, n1 fw-la, fw-la fw-la fw-la fw-la fw-la. np1 fw-la fw-la fw-la fw-la cc fw-la fw-it np1.
2584 0 Psal. 82.1. God standeth in the congregation of the mighty, he judgeth among the Gods. & v. 6. I have said ye are Gods. Psalm 82.1. God Stands in the congregation of the mighty, he Judgeth among the God's & v. 6. I have said you Are God's np1 crd. np1 vvz p-acp dt n1 pp-f dt j, pns31 vvz p-acp dt n2 cc n1 crd pns11 vhb vvn pn22 vbr n2
2586 0 Bodin. de rep c. 4. Lex Horatia est, Jovi sacrum esse caput ejus qui Judici nocuerit. Bodin. de rep c. 4. Lex Horatia est, Jovi sacrum esse caput His qui Judici nocuerit. np1. fw-fr n1 sy. crd np1 np1 fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
2590 0 Plin. in panegyr. Se non minus hominem esse, quam hominibus prae esse cogitet. Pliny in Panegyr. Se non minus hominem esse, quam hominibus Prae esse cogitet. np1 p-acp n1. fw-la fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
2592 0 Plin. nat. hist. l. 7. c. 7. Tu qui te deum credis aliquo successu, tamen tanti perire potuisti, at { que } etiamnum potes aut minoris, ut Anacreon acino uvae, & Fabius Praeto• in lactis haustu pilo. Pliny nat. hist. l. 7. c. 7. Tu qui te God credis Aliquo successu, tamen tanti perire potuisti, At { que } etiamnum potes Or minoris, ut Anacreon acino uvae, & Fabius Praeto• in Lactis haustu pilo. np1 n1. uh. n1 crd sy. crd fw-la fw-la fw-la fw-la fw-la fw-la fw-fr, fw-la fw-la fw-la fw-la, p-acp { fw-fr } fw-la fw-la fw-la fw-la, fw-la np1 fw-la fw-la, cc np1 np1 p-acp n1 fw-la fw-la.
2595 0 Aug de civit. Dei, l. 22. c. 22. Quid videtur sedente securius? de sella cecidit Eli, & mortuus est. Aug de Civit. Dei, l. 22. c. 22. Quid videtur sedente securius? de sella cecidit Eli, & Mortuus est. np1 fw-fr fw-la. fw-la, n1 crd sy. crd fw-la fw-la fw-la fw-la? fw-fr n1 fw-la np1, cc fw-la fw-la.
2602 0 Exod. 18.21. Exod 18.21. np1 crd.
2603 0 Gal. 6.1. Gal. 6.1. np1 crd.
2604 0 Num. 11.24. Num. 11.24. np1 crd.
2604 1 Exod. 18.21. & Deut. 16.19. Exod 18.21. & Deuteronomy 16.19. np1 crd. cc np1 crd.
2604 2 Deut. 1.17. Deuteronomy 1.17. np1 crd.
2605 0 Deut. 1.16. & 13.14. & 19.18. Deuteronomy 1.16. & 13.14. & 19.18. np1 crd. cc crd. cc crd.
2605 1 Zech. 7.9. Zechariah 7.9. np1 crd.
2605 2 Deut. 1.17. Deuteronomy 1.17. np1 crd.
2613 0 Deut. 16.19. Deuteronomy 16.19. np1 crd.
2618 0 Deut. 19.18. Deuteronomy 19.18. np1 crd.
2624 0 Levit. 19.15. In equity shalt thou judgethy neighbour. Levit. 19.15. In equity shalt thou judgethy neighbour. np1 crd. p-acp n1 vm2 pns21 uh n1.
2628 0 Psal. 82.1.7. Psalm 82.1.7. np1 crd.
2631 0 Cic prò domo suâ ad Pontifices. Cum multa divinitus Pon•ifices a majoribus nostris in venta atque instituta sunt, tum nihil praeclarius quam quod vos cosdem, & religionibus deorum immortalium, & summae reipublicae prae esse voluerunt. Cic prò domo suâ ad Pontifices. Cum Multa Divinely Pon•ifices a majoribus nostris in venta atque Instituta sunt, tum nihil praeclarius quam quod vos cosdem, & religionibus Gods immortalium, & Summae reipublicae Prae esse voluerunt. fw-la fw-la fw-la fw-la fw-la fw-la. fw-la fw-la fw-la fw-la dt fw-la fw-la p-acp fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-fr fw-la, cc fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la.
2638 0 Deut. 1.17. Deuteronomy 1.17. np1 crd.
2640 0 Martial. epig. Martial. Epigram. j. n1.
2643 0 Cypr. l. 2. ep. 2. Inter leges delinquitur, inter jura peccatur, innocentia nec ubi defenditu• servabitur. Sen. de ira l. 2. Quam turpes lites, quam turpiores advocatos habent? Judex damnaturus quae fecit, eligitur: & corona pro mala causa, bona patroni voce corrupta. Lactan. divin. instit. l. 1. Cyprus l. 2. Epistle. 2. Inter leges delinquitur, inter jura peccatur, Innocence nec ubi defenditu• servabitur. Sen. de ira l. 2. Quam Turpes lights, quam turpiores advocatos habent? Judge damnaturus Quae fecit, eligitur: & corona Pro mala causa, Bona Patroni voce corrupta. Lactan divine. Institutio. l. 1. np1 n1 crd vvb. crd fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la n1 fw-la. np1 fw-fr fw-la n1 crd fw-la vvz n2, fw-la fw-la fw-la fw-la? np1 fw-la fw-la fw-la, fw-la: cc fw-la fw-la fw-la fw-la, fw-la fw-la fw-mi fw-la. np1 j-jn. fw-la. n1 crd
2648 0 Mazar. in Ps. 51. Mazar. in Ps. 51. n1. p-acp np1 crd
2652 0 Numb. 12.3. Numb. 12.3. j. crd.
2658 0 Democ. dixit veritatem in fundo demersam. Democ. dixit veritatem in fundo demersam. np1. fw-la fw-la p-acp fw-la fw-la.
2661 0 Arist. Rhet. l. 1. c. 1 NONLATINALPHABET. Arist. Rhetoric l. 1. c. 1. np1 np1 n1 crd sy. crd.
2669 0 Vellaius Pater l. 1. hist. Quicquid voluit valde voluit Brutus, nimium Cassius. Vellaius Pater l. 1. hist. Quicquid voluit Valde voluit Brutus, Nimium Cassius. np1 fw-la n1 crd uh. fw-la fw-la j fw-la np1, n1 np1.
2678 0 Rainold. com. in Rhet. Arist. l. 1. Rainold. come. in Rhetoric Arist. l. 1. np1. vvb. p-acp np1 np1 n1 crd
2681 0 Mazar. com. in Psal. 51. Mazar. come. in Psalm 51. n1. vvb. p-acp np1 crd
2700 0 Sen. in med. Qui aliquid statuit parte inauditá alterá, aequum licet statuerit, baud aequus est. Sen. in med. Qui Aliquid statuit part inauditá alterá, Aequum licet statuerit, baud aequus est. np1 p-acp j. np1 j n1 n1 fw-la fw-la, fw-la fw-la fw-la, n1 fw-la fw-la.
2703 0 Demost. orat. de coron. NONLATINALPHABET. Demost Orat. de coron.. np1 j. fw-fr n1..
2705 0 Joh. 5.30. John 5.30. np1 crd.
2706 0 Sueton. in Claud. Suetonius in Claud. np1 p-acp fw-la
2722 0 Eccl. 7.16. Ecclesiastes 7.16. np1 crd.
2728 0 Micah 6.8. micah 6.8. np1 crd.
2729 0 Zech. 7.9. Zechariah 7.9. np1 crd.
2730 0 Pro. 21.21. Pro 21.21. np1 crd.
2744 0 Aug tract. 16. in Joh. Adsit ipse spiritus, ut sic eloqui possimus. Aug tract. 16. in John Adsit ipse spiritus, ut sic eloqui possimus. np1 n1. crd p-acp np1 np1 fw-la fw-la, fw-la fw-la fw-la fw-la.
2745 0 Ci• de mat. Qui eloquentiam laudat, debet illam ipsam adhibere quam l••dat. Ci• de Mathew. Qui eloquentiam Laudat, debet Illam ipsam adhibere quam l••dat. np1 fw-fr n1. fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la.
2759 0 Mat. 16.19. Mathew 16.19. np1 crd.
2764 0 Bellar. de Rom. pont. l. 1. c. 12. Bellar de Rom. pont. l. 1. c. 12. np1 fw-fr np1 n1. n1 crd sy. crd
2764 1 Mat. 16. Mathew 16. np1 crd
2765 0 Hieronymus adver. Lucifer. Cuncti claves accipiunt, & super omnes ex aequô ecclesiae fortitudo solidatur. Hieronymus Adversary. Lucifer. Cuncti claves accipiunt, & super omnes ex aequô ecclesiae fortitudo solidatur. np1 av. np1. np1 n2 fw-la, cc fw-la fw-la fw-la uh fw-la fw-la fw-la.
2771 0 Mar. 2.7. or Esay 43.25. Mar. 2.7. or Isaiah 43.25. np1 crd. cc np1 crd.
2773 0 Primum in unoquo { que } genere, est mensura & regula caeterorum. Primum in unoquo { que } genere, est Mensura & regula caeterorum. fw-la p-acp fw-la { fw-fr } fw-la, fw-la fw-es cc fw-la fw-la.
2779 0 Matth. 28.18. Matthew 28.18. np1 crd.
2780 0 Matth. 10.2. Matthew 10.2. np1 crd.
2780 1 J•h. 20.21. J•h. 20.21. av. crd.
2782 0 Matth. 28.19. Teach all nations, baptizing them in the name of the Father, and of the Sonne, and of the holy Ghost. & 1 Cor. 11.24. This do in the remembrance of me. Matthew 28.19. Teach all Nations, baptizing them in the name of the Father, and of the Son, and of the holy Ghost. & 1 Cor. 11.24. This do in the remembrance of me. np1 crd. vvb d n2, vvg pno32 p-acp dt n1 pp-f dt n1, cc pp-f dt n1, cc pp-f dt j n1. cc crd np1 crd. d vdb p-acp dt n1 pp-f pno11.
2807 0 Rom. 12.11. Rom. 12.11. np1 crd.
2812 0 Bernard. de considerat. ad Eugen. Multi necessarii, multi adversarii, non Doctores, sed Seductores; non Praelati, sed Pilati. Bernard. the considerate. ad Eugen Multi necessarii, multi Adversaries, non Doctors, said Seductores; non Praelati, sed Pilati. np1. dt j. fw-la np1 fw-la fw-la, fw-la fw-la, fw-fr n2, vvd n2; fw-fr fw-la, fw-la np1.
2823 0 Luke 10.16. Lycia 10.16. av crd.
2823 1 Mat. 10.40. Mathew 10.40. np1 crd.
2825 0 Rom. 13.1.4. Rom. 13.1.4. np1 crd.
2825 1 Heb. 13.17. Hebrew 13.17. np1 crd.
2827 0 Sym. epist. ad Anast. Defer Deo in nobis, nos Deo in te. Sym Epistle. ad Anast Defer God in nobis, nos God in te. np1 vvn. fw-la np1 vvb fw-la p-acp fw-la, fw-la fw-la p-acp fw-la.
3492 0 ver. 10. ver. 10. fw-la. crd
3495 0 Act. 4.12. Act. 4.12. n1 crd.
2832 0 Cypr. de unita. Eccles. Apostolis omnibus post resurrectionem suam parem potestatem tribuit, & dicit, sicut misit me pater & ego mitto vos, accipite Spiritum sanctum: si cui remiseritis peccata, remittentur ei &c. Hoc e•antutique caeteri Apostoli quod fuit Petrus; pari consortio praediti, & honoris, & potestatis. Cyprus de unita. Eccles. Apostles omnibus post resurrectionem suam Parem potestatem tribuit, & dicit, sicut misit me pater & ego mitto vos, accipite Spiritum sanctum: si cui Remiss Peccata, remittentur ei etc. Hoc e•antutique Caeteri Apostles quod fuit Peter; Pair consortio praediti, & Honoris, & potestatis. np1 fw-fr fw-la. np1 np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la, fw-la fw-la pno11 fw-la cc fw-la fw-la fw-fr, fw-la fw-la fw-la: fw-la fw-la n2 n1, fw-la fw-la av fw-la fw-la fw-la np1 fw-la fw-la np1; fw-la fw-la fw-la, cc fw-la, cc fw-la.
2840 0 Mat. 16.18. Mathew 16.18. np1 crd.
2840 1 August. in haec verba, Super me aedificabo te, non super te aedificabo me. August. in haec verba, Super me Aedificabo te, non super te Aedificabo me. np1. p-acp fw-la fw-la, fw-la pno11 fw-la fw-la, fw-fr fw-fr fw-la fw-la pno11.
2842 0 Apoc. 21.14. And the wall of the Citie had 12. foundations, and in them the names of the 12. Apostles of the Lambe. & Apocalypse 21.14. And the wall of the city had 12. foundations, and in them the names of the 12. Apostles of the Lamb. & np1 crd. cc dt n1 pp-f dt n1 vhd crd n2, cc p-acp pno32 dt n2 pp-f dt crd np1 pp-f dt n1. cc
2845 0 E•hes. 2. •0. Of more. E•hes. 2. •0. Of more. vvz. crd j. pp-f dc.
2845 1 Jer adver. Lucifer. Super omnes ex aequo Ecclesiae fortitudo solidatur. Jer Adversary. Lucifer. Super omnes ex Aequo Ecclesiae fortitudo solidatur. np1 av. np1. fw-la fw-la fw-la fw-la np1 fw-la fw-la.
2849 0 Mat. 18.18. Mathew 18.18. np1 crd.
2849 1 Joh. 20.23. John 20.23. np1 crd.
2850 0 Joh. 21.15. John 21.15. np1 crd.
2851 0 Pet. 5.2. Pet. 5.2. np1 crd.
2854 0 Cic. orat. pro Cecinna. Nunquam obtinebis ubi tu volueris verba interdicti valere oportere, ubi tu nolueris non oportere. Cic Orat. Pro Cecinna. Never obtinebis ubi tu volueris verba Interdicti Valere oportere, ubi tu nolueris non oportere. np1 j. fw-la np1. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-mi, fw-la fw-la fw-la fw-fr fw-mi.
2859 0 Luk. 20.24. Luk. 20.24. np1 crd.
2860 0 Act. 8.14. Now when the Apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John. Act. 8.14. Now when the Apostles which were At Jerusalem herd that Samaria had received the word of God, they sent unto them Peter and John. n1 crd. av c-crq dt n2 r-crq vbdr p-acp np1 vvd cst np1 vhd vvn dt n1 pp-f np1, pns32 vvd p-acp pno32 np1 cc np1
2863 0 Act. 15.11. Act. 15.11. n1 crd.
2868 0 Gal. 2.11. Gal. 2.11. np1 crd.
2869 0 2 Cor. 12.11. 2 Cor. 12.11. crd np1 crd.
2870 0 Gal. 2.6. Gal. 2.6. np1 crd.
2874 0 Ambros. in comment. 2 Cor. 12. Hoc dicit quia non est minor ne { que } in praedicatione, ne { que } in signis faciendis, nec dignitate, sed tempore. Chry. in 2 Cor. 12.11. NONLATINALPHABET. Ambos in comment. 2 Cor. 12. Hoc dicit quia non est minor ne { que } in predication, ne { que } in signis faciendis, nec dignitate, sed tempore. Chry in 2 Cor. 12.11.. np1 p-acp n1. crd np1 crd fw-la fw-la fw-la fw-la fw-la fw-la fw-fr { fw-fr } p-acp n1, ccx { fw-fr } p-acp fw-la fw-la, fw-la fw-la, fw-la fw-la. np1 p-acp crd np1 crd..
2879 0 Chrys. in Gal. 2. v. 8. NONLATINALPHABET. Chrys. in Gal. 2. v. 8.. np1 p-acp np1 crd n1 crd.
2880 0 Occumen. in Gal. 2. NONLATINALPHABET. Occumen. in Gal. 2.. n1. p-acp np1 crd.
2882 0 Leo serm. de laud. Petri & Pauli. De quorum meritis & virtutibus quae omnem superāt dicendi facultatem, nihil diversum sentire debemus, nihil discretum, quos & electio pares, & labor similes, & mors fecit aequales. Leo sermon. de laud. Petri & Pauli. De quorum Meritis & virtutibus Quae omnem superant dicendi facultatem, nihil diversum sentire debemus, nihil discretum, quos & Electio pares, & labour similes, & mors fecit aequales. np1 n1. fw-fr n1. np1 cc np1. fw-fr fw-la n2 cc fw-la fw-la fw-la vvb fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la cc fw-la fw-la, cc vvi n2, cc fw-la fw-la fw-la.
2911 0 Cic. de orat. l. 3. Gestus est sermo quidam corporis. Cic the Orat. l. 3. Gestus est sermon quidam corporis. np1 dt j. n1 crd np1 fw-la n1 fw-la fw-la.
2929 0 Barrad. in Evang. Flatus domini potestatem quam dabat remittendi peccata adumbrabat; ut enim flatu nubes to•o aere pelluntur, sic flatu domini, id est, Spiritu sancto peccatorum nubes disperguntur; juxta illud Esa. 44. delevisti ut nubes iniquitates nostras. Barrad. in Evangelist Flatus domini potestatem quam dabat remittendi Peccata adumbrabat; ut enim flatu Clouds to•o Air pelluntur, sic flatu domini, id est, Spiritu sancto peccatorum Clouds disperguntur; juxta illud Isaiah 44. delevisti ut Clouds Iniquities nostras. np1. p-acp np1 fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la; fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la; fw-la fw-la np1 crd fw-la fw-la fw-la vvz fw-la.
2933 0 Maldonat. in Johan. Christus per insufflationem declarare voluitipsam Spiritus sancti naturam, est enim veluti flatus patris & filii. Maldonatus. in John. Christus per insufflationem declarare voluitipsam Spiritus sancti naturam, est enim Veluti flatus patris & Sons. np1. p-acp np1. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n1 fw-la fw-la cc fw-la.
2934 0 Musculus in Johan. Commodè Spiritum per flatum dedit, cum illis muneris Apostolici potestatem daret, pendebat enim illa a verbis oris ipsius. Musculus in John. Commodè Spiritum per flatum dedit, cum illis muneris Apostolic potestatem dart, pendebat enim illa a verbis oris Himself. np1 p-acp np1. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la n1, fw-la fw-la fw-la dt fw-la fw-la fw-la.
2937 0 Calvin. harm. Cumarcana inspiratione posset Christus gratiam conferre Apostolis, visibilem flatum addere voluit ad eos melins confirmandos: symbolum autem sumpsit à vulgari S.S. more qui Spiritum confert vento. calvin. harm. Cumarcana inspiration posset Christus gratiam confer Apostles, visibilem flatum addere voluit ad eos melins confirmandos: Symbol autem sumpsit à vulgari SS more qui Spiritum confert Vento. np1. n1. fw-la n1 n1 fw-la fw-la vvi np1, fw-la fw-la fw-la fw-la fw-la fw-la n2 fw-la: fw-la fw-la fw-la fw-fr fw-la np1 n1 fw-la fw-la fw-la fw-it.
3510 0 Psal. 110.4. Psalm 110.4. np1 crd.
2939 0 Athana. in Joh. In sufflando dedit animam quae est principium vitae naturalis, & Spiritum qui est principium vitae spiritualis, ut idem quicreator agnosceretur renovator. Athanasius. in John In sufflando dedit animam Quae est principium vitae Naturalis, & Spiritum qui est principium vitae spiritualis, ut idem quicreator agnosceretur renovator. np1. p-acp np1 p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n1 fw-la n1.
2962 0 Joh. 16.7. John 16.7. np1 crd.
2966 0 Calvin in Joh. Sic datus fuit Apostolis spiritus hoc loco, ut respersi fuerint duntaxat ejus gratia, non plena virtute imbuti. calvin in John Sic Datus fuit Apostles spiritus hoc loco, ut respersi fuerint duntaxat His Gratia, non plena virtute imbuti. np1 p-acp np1 fw-la fw-la fw-la np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
2968 0 Chrys. in Joh. NONLATINALPHABET. Chrys. in John. np1 p-acp np1.
2973 0 Barrad. in harmon. Evang. Barrad. in harmon. Evangelist np1. p-acp n1. np1
2984 0 Joh. 3.5. Exce•t a man be borne of the water and of the spirit — John 3.5. Exce•t a man be born of the water and of the Spirit — np1 crd. vvd dt n1 vbi vvn pp-f dt n1 cc pp-f dt n1 —
2994 0 Cant. 4.16. Blow upon my garden, that the spices thereof may flow out: let my beloved come into his garden, and eat his pleasant fruits. Cant 4.16. Blow upon my garden, that the spices thereof may flow out: let my Beloved come into his garden, and eat his pleasant fruits. np1 crd. vvb p-acp po11 n1, cst dt n2 av vmb vvi av: vvb po11 j-vvn vvb p-acp po31 n1, cc vvi po31 j n2.
3008 0 See Croy in his third conformity. Whitaker in fine resp. ad demonstrat. Sanderi. Rivet, procem. de haeref. q. 1. Cath. orthod. See Croy in his third conformity. Whitaker in fine resp. ad demonstrate. Sanderi. Rivet, procem. de haeref. q. 1. Catholic Orthodoxy. vvb fw-fr p-acp po31 ord n1. np1 p-acp j n1. fw-la vvi. np1. np1, fw-la. fw-fr fw-fr. sy. crd np1 n1.
3025 0 Greg. in Evan. Horum nunc in ecclesiâ Episcopi locum tenent qui gradum regiminis sortiuntur, grandis honor sed grave pondus est istius honoris. Greg. in Evan Horum nunc in ecclesiâ Bishops locum tenent qui Gradum Regiminis sortiuntur, grandis honour sed grave pondus est This Honoris. np1 p-acp np1 fw-la fw-la p-acp fw-la np1 fw-la fw-la fw-la fw-la fw-la fw-la, fw-la n1 fw-la n1 fw-la fw-la fw-la fw-la.
3033 0 Hiero. ad Evag Omnis Episcopus sive Romae, sive Eugubii aequalis est meriti. Hiero and Evang Omnis Episcopus sive Rome, sive Eugubium aequalis est Merit. np1 cc np1 fw-la fw-la fw-la np1, fw-la np1 fw-la fw-la fw-la.
3035 0 Basil. epist. 31. NONLATINALPHABET. Basil. Epistle. 31.. np1 vvn. crd.
3037 0 Matth. 25.21. Matthew 25.21. np1 crd.
3041 0 Nazian. orat. 1 de fuga in pont. Privati quidem hominis vitium esse existimet turpia supplicioque digna perpetrare, praefecti autem vel antistitis non quam optimum esse. Nazian. Orat. 1 de fuga in pont. Private quidem hominis Vitium esse existimet Turpia supplicioque Digna perpetrare, Prefects autem vel antistitis non quam optimum esse. np1. j. crd fw-fr fw-la p-acp n1. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
3041 1 Idem orat. 20. Antistes improbitatis notam effugere non potest, nisi multum antecellat. Idem Orat. 20. Antistes improbitatis notam effugere non potest, nisi multum antecellat. fw-la j. crd np1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n1.
3048 0 Eras. apoth. Eò melius habeo quod te medico non utor. Eras. Apothecary. Eò Better habeo quod te medico non utor. np1 vdz. fw-la fw-la fw-la fw-la fw-la n1 fw-fr n1.
3053 0 Matth. 6.23. Matthew 6.23. np1 crd.
3055 0 Histor. Aug. in Aureliano. History Aug. in Aureliano. np1 np1 p-acp np1.
3056 0 Suet. in Tit. Suet. in Tit. np1 p-acp np1
3058 0 NONLATINALPHABET stone. stone. n1.
3064 0 Auson epig. Ausonius Epigram. np1 n1.
3065 0 Joh. 13.14. John 13.14. np1 crd.
3071 0 August. epist. ad Hieron. August. Epistle. ad Hieron. np1. vvn. fw-la np1.
3072 0 Bruson facet. & exempl. Bruson facet. & Exampl. np1 fw-la. cc n1.
3088 0 Arist. Rhet. c. 2. Arist. Rhetoric c. 2. np1 np1 sy. crd
3090 0 Orat. pro M. Coelio. Orat Pro M. Coelio. np1 fw-la n1 np1.
3104 0 Exod. 28.14. Exod 28.14. np1 crd.
3105 0 Feede. Feed. vvb.
3107 0 Matth. 14.20. Matthew 14.20. np1 crd.
3108 0 Tantae charitatis sunt per quos nobis fluenta coelestia emanant, ut antea effundere quam effundi velint, loqui quam audire paratiores, prompti docere quod nunquam didicerunt, Bernard. Tantae charitatis sunt per quos nobis fluenta coelestia emanant, ut Antea effundere quam effundi velint, loqui quam Audire paratiores, prompti docere quod Never didicerunt, Bernard. np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1, fw-la fw-la n1 fw-la fw-la fw-la, fw-la fw-la vvi fw-la, fw-la fw-la fw-la fw-la fw-la, np1.
3111 0 Lactant. divin. instit. l. 5. Cum c••cus ipse esser, alios illuminare suscepit in se. Lactant. divine. Institutio. l. 5. Cum c••cus ipse esser, Alioth illuminare suscepit in se. np1 j-jn. fw-la. n1 crd fw-la fw-la fw-la fw-it, n2 fw-la fw-la p-acp fw-la.
3115 0 Act. 26.24. Act. 26.24. n1 crd.
3117 0 Tho. Morus in epig. Tho. Morus in Epigram. np1 np1 p-acp n1.
3122 0 The flocke. The flock. dt n1.
3126 0 Of God. Of God. pp-f np1.
3129 0 Among you. Among you. p-acp pn22.
3130 0 Cant. 1.6. Cant 1.6. np1 crd.
3131 0 Plin. nat. Inst. l. 8. Ranae mutae sunt etiam nunc in Serypho Insula, eaedem alio translatae canunt, &c. Pliny nat. Inst. l. 8. Ranae Mutae sunt etiam nunc in Serypho Insula, eaedem Alio translatae canunt, etc. np1 n1. np1 n1 crd np1 fw-la fw-la fw-la fw-la p-acp np1 fw-la, fw-la fw-la fw-la fw-la, av
3136 0 Taking the oversight thereof. Taking the oversight thereof. vvg dt n1 av.
3140 0 Psal. 23.4. Psalm 23.4. np1 crd.
3141 0 Not by constraint Not by constraint xx p-acp n1
3507 0 Vulnera nostra non ustione urans sed unction•. Vulnera nostra non ustione urans sed unction•. fw-la fw-la fw-la fw-la fw-la fw-la n1.
3509 0 Deut. 18.15. Deuteronomy 18.15. np1 crd.
3143 0 Plin. l. 8. nat. hist. c. 45. Hoc quo { que } notatum est, vitulos ad aras humeris hominum allatos, non fere litare, nec aliená hostiâ placari deos, nec trahente se ab aris. Pliny l. 8. nat. hist. c. 45. Hoc quo { que } notatum est, vitulos ad aras humeris hominum allatos, non fere Litare, nec aliená hostiâ placari Gods, nec trahente se ab aris. np1 n1 crd n1. uh. sy. crd fw-la fw-la { fw-fr } fw-la fw-la, fw-la fw-la fw-mi fw-la fw-la fw-la, fw-fr n1 fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la vvn fw-la fw-la fw-la.
3144 0 Plin. nat. hist. l. 11. c. 15. In omni melle quod per se fluit, ut mustum, oleum { que } quod appellatur acaeton, maxime laudabile est. Not for filthy incre. Pliny nat. hist. l. 11. c. 15. In omni melle quod per se fluit, ut mustum, oleum { que } quod Appellatur acaeton, maxim laudabile est. Not for filthy incre. np1 n1. uh. n1 crd sy. crd p-acp fw-la fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la { fw-fr } fw-la fw-la fw-la, n1 fw-la fw-la. xx p-acp j n1.
3146 0 Plin. nat. hist. l. 12. c. 15. Inciduntur bis, sudant autem sponte priusquam incidantur stacten dictam. Pliny nat. hist. l. 12. c. 15. Inciduntur bis, Student autem sponte priusquam incidantur stacten dictam. np1 n1. uh. n1 crd sy. crd fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-mi fw-la.
3149 0 Theog. gnom. Theog. gnom. n1. n1.
3152 0 Plat. in Bon. 3. Re verâ pace bonorum dicam, multi episcopatum desiderant, explendae avaritiae suae causa, non quo communi utilitati ut eorum exposcit officium & nomen, consulant: quaeritur enim quantum reddat episcopatus, non quot oves pascuae in eo sint. Plat. in Bon. 3. Re verâ pace Bonorum dicam, multi Episcopate desiderant, explendae avaritiae suae causa, non quo Communi utilitati ut Their exposcit officium & Nome, consulant: Quaeritur enim quantum reddat Episcopate, non quot Owes pascuae in eo sint. np1 p-acp np1 crd fw-mi fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la cc fw-la, j: fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la p-acp fw-la fw-la.
3161 0 Ezek. 3.17. Sonne of man, I have made thee a watchman. Ezekiel 3.17. Son of man, I have made thee a watchman. np1 crd. n1 pp-f n1, pns11 vhb vvn pno21 dt n1.
3162 0 Not as Lords. Not as lords. xx p-acp n2.
3163 0 Concil. Carthag 4. NONLATINALPHABET. fumosus seculityphus. Council. Carthage 4.. fumosus seculityphus. n1. j crd. fw-la fw-la.
3165 0 Matth. 11.29. Matthew 11.29. np1 crd.
3167 0 Virg. Aen. 6. Virg Aen. 6. np1 np1. crd
3171 0 Bern. serm. 20. in vigil. nat. dom. Sibimet ipsi fidere, non fidei sed perfidiae est, nec confidentiae sed diffidentiae magis, in semetipso habere fiduciam. Bern. sermon. 20. in vigil. nat. dom. Sibimet ipsi fidere, non fidei sed perfidiae est, nec confidentiae sed diffidentiae magis, in semetipso habere fiduciam. np1 n1. crd p-acp n1. n1. fw-la. fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
3188 0 Matth. 12.1. Matthew 12.1. np1 crd.
3190 0 l. 1. de Rom. pont. c. 15. In scripturis pascere passim accipitur pro regere, ut psal. 2. reges cos in virgâ ferreâ: in Heb. est pasce NONLATINALPHABET & Apoc. 2.27. NONLATINALPHABET l. 1. de Rom. pont. c. 15. In Scriptures pascere passim accipitur Pro Regere, ut Psalm. 2. reges cos in virgâ ferreâ: in Hebrew est Paske & Apocalypse 2.27. n1 crd fw-fr np1 n1. sy. crd p-acp n2 fw-la fw-la fw-la fw-la fw-la, fw-la n1. crd fw-la vvd p-acp fw-la fw-la: p-acp np1 fw-la fw-la cc np1 crd.
3195 0 Joh. 20.17. John 20.17. np1 crd.
3195 1 Bernard. de considerat. ad Eugen. l. 2. I ergo tu & tibi usurpare aude aut dominans apostolatum, aut apostolicus dominatum, &c. Bernard. the considerate. ad Eugen l. 2. I ergo tu & tibi usurpare Aude Or dominans Apostolate, Or Apostolic dominatum, etc. np1. dt j. fw-la np1 n1 crd pns11 fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, av
3205 0 Hom. Il. 1. Hom. Il. 1. np1 np1 crd
3205 1 Esay 44.28. That saith of Cyrus, he is my shepheard. Isaiah 44.28. That Says of Cyrus, he is my shepherd. np1 crd. cst vvz pp-f np1, pns31 vbz po11 n1.
3205 2 Xen. Cyr. poed. l. 8. NONLATINALPHABET. Xen Cyr poed. l. 8.. np1 np1 vvd. n1 crd.
3217 0 Cant. 1.8. Cant 1.8. np1 crd.
3224 0 Jer. 3.15. I will give you pastors according to mine owne heart, that shall feede you with knowledge and understanding. Jer. 3.15. I will give you Pastors according to mine own heart, that shall feed you with knowledge and understanding. np1 crd. pns11 vmb vvi pn22 n2 p-acp p-acp po11 d n1, cst vmb vvi pn22 p-acp n1 cc n1.
3226 0 Aug. de civ. l. 19 c. 19. Supervidentes appellantur, ut intelligant se non esse episcopos qui prae esse dilexerint, non prodesse. Aug. the civ. l. 19 c. 19. Supervidentes appellantur, ut Intelligent se non esse episcopos qui Prae esse dilexerint, non Profits. np1 dt crd. n1 crd sy. crd fw-la fw-la, fw-la n1 fw-la fw-la fw-la fw-fr fw-la fw-la fw-la fw-la, fw-fr n1.
3228 0 Euseb. vit. Constant NONLATINALPHABET. Eusebius vit. Constant. np1 fw-fr. j.
3232 0 Tit. 1.5. Tit. 1.5. np1 crd.
3236 0 1 Tim. 5.22.19 1 Tim. 5.22.19 crd np1 crd
3238 0 ver. 20. ver. 20. fw-la. crd
3239 0 ver. 22. for. 22. p-acp. crd
3244 0 Act. Concil. 1. Chalced. NONLATINALPHABET. Act. Council. 1. Chalcedon. n1 n1. crd np1.
3246 0 Epiph. haeres. 71. Cum episcopatus spe excidisset Eustathio posthabitus, ut se consolaretur hanc haeresem excogitavit. NONLATINALPHABET. Epiphany haeres. 71. Cum Episcopate See excidisset Eustathius posthabitus, ut se consolaretur hanc haeresem excogitavit.. np1 fw-la. crd fw-la fw-la fw-la fw-la np1 fw-la, fw-la fw-la fw-la fw-la fw-la fw-la..
3469 0 Quin. l. 8. inst. orat c. 16. Ut affert lumen clav•s purp raeloco insertus, ita certe neminem deceat plu ibus intextanotis vestis. Ne ocul• quidem in toto c••po•e d cer••t•nce 〈 ◊ 〉 centum oculis venustum dixeum. Quin. l. 8. inst. Orat c. 16. Ut affert lumen clav•s purp raeloco insertus, ita certain neminem deceat plum ibus intextanotis Clothing. Ne ocul• quidem in toto c••po•e worser cer••t•nce 〈 ◊ 〉 centum oculis venustum dixeum. np1 n1 crd j. j sy. crd fw-it vvn fw-la fw-la vvb fw-la fw-la, fw-la j fw-la fw-la n1 fw-la fw-la fw-la. ccx n1 fw-la p-acp fw-la fw-la sy n1 〈 sy 〉 fw-la fw-la fw-la fw-la.
3474 0 Bert us geograph de Peru, &c. Bert us geograph de Peru, etc. np1 pno12 n1 fw-fr np1, av
3477 0 Apoc. 1.14, 15. Apocalypse 1.14, 15. np1 crd, crd
3251 0 See King James his Cygnea Cantio. Bilson his perpetuall governement. Bancroft his slavey of the holy pretended discipline, c. de episc. Downam his sermon at the consecration of the Bishop of Bath and Wells. Andrew opus posthum. Hallier defenc. ecclesiast. hierar. l. 1. Aurelius vindiciae censurae tit. 3. de epis. & curatis. See King James his Cygnea Cantio. Bilson his perpetual government. Bancroft his slavey of the holy pretended discipline, c. the Episc. downham his sermon At the consecration of the Bishop of Bath and Wells. Andrew opus Posthumous. Hallier defence. Ecclesiatest. Hierarch. l. 1. Aurelius Vindiciae Censurae tit. 3. the Ethics. & curatis. vvb n1 np1 po31 n1 np1. np1 po31 j n1. np1 po31 n1 pp-f dt j j-vvn n1, sy. dt n1. np1 po31 n1 p-acp dt n1 pp-f dt n1 pp-f n1 cc np1. np1 fw-la n1. np1 n1. n1. fw-it. n1 crd np1 fw-la fw-la n1. crd dt ng1. cc av.
3259 0 Beza de grad. Min. evang. cap. 18. Non tantum insignes Dei martyres, sed etiam praestantissimos doctores & pastores. Beza de grad. Min. Evangelist. cap. 18. Non Tantum insignes Dei Martyrs, sed etiam praestantissimos Doctors & Pastors. np1 fw-la vvb. np1 vvb. n1. crd np1 fw-la n2 fw-la n2, fw-la fw-la fw-la n2 cc n2.
3261 0 Mart. epig. l. 1. Mart. Epigram. l. 1. np1 n1. n1 crd
3264 0 Ovid l. 1. de art. Ovid l. 1. de art. np1 n1 crd fw-fr n1.
3282 0 Apoc. 8.11. Apocalypse 8.11. np1 crd.
3296 0 Virg. Aen. 4. Virg Aen. 4. np1 np1. crd
3299 0 NONLATINALPHABET signifieth people, NONLATINALPHABET a stone. signifies people, a stone. vvz n1, dt n1.
3304 0 Hesiod. op. & dies l. 1. Hesiod. open. & die l. 1. np1. j. cc vvz n1 crd
3327 0 1 Cor. 9.16. 1 Cor. 9.16. crd np1 crd.
3329 0 Greg. in verb. evang. secundum Johan. Si dilectionis argumentum est cura pastoralis, quisquis virtutibus pollens gregem Dei renuit pascere, summum pastorem convincitur non amare. Greg. in verb. Evangelist. secundum John. Si dilectionis argumentum est Cure Pastoralis, quisquis virtutibus pollens gregem Dei Renew pascere, summum Pastorem convincitur non amare. np1 p-acp n1. vvb. fw-la np1. fw-mi fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
3333 0 Chrysost. homil. 1. in Matth. NONLATINALPHABET, &c. Chrysostom Homily. 1. in Matthew, etc. np1 n1. crd p-acp np1, av
3340 0 Exod. 24.25. Exod 24.25. np1 crd.
3360 0 P. Moul. cont. Coeffet p. 2. P. Moul. contentedly. Confessor p. 2. np1 np1. av-vvn. np1 n1 crd
3365 0 Chrys. in Gen. orat. 41. NONLATINALPHABET. Chrys. in Gen. Orat. 41.. np1 p-acp np1 j. crd.
3366 0 ••uinct. instit. orat. l. 4. Id viti um habet nimia quod nulla divisio, confuso simile est quicquid in p•lverem us { que } secatur, deinde cum fecerunt multas parti•ulas in eandem incidant obscuritatem, contra quam inventa partitio est. The division. ••uinct. Institutio. Orat. l. 4. Id Viti um habet Nimia quod nulla divisio, confuso simile est quicquid in p•lverem us { que } secatur, Deinde cum fecerunt multas parti•ulas in eandem incidant obscuritatem, contra quam inventa partitio est. The division. n1. fw-la. j. n1 crd fw-la fw-la uh fw-la fw-la fw-la fw-la fw-la, fw-la n1 fw-la fw-la p-acp fw-la pno12 { fw-fr } fw-la, n1 fw-la fw-la fw-la fw-la p-acp fw-la j fw-la, fw-la fw-la fw-la fw-la fw-la. dt n1.
3371 0 Zab lib. de trib•• pr••agnitis. Zab lib. de trib•• pr••agnitis. vvb n1. fw-fr n1 n1.
3380 0 Joh. 17.3. John 17.3. np1 crd.
3381 0 Phil. 3 8. Philip 3 8. np1 crd crd
3383 0 Gal. 6.14. Gal. 6.14. np1 crd.
3387 0 Gen. 43.34. Gen. 43.34. np1 crd.
3388 0 NONLATINALPHABET Eras. Adag. Eras. Adag. np1 np1.
3389 0 2 Cor. 12.2. 2 Cor. 12.2. crd np1 crd.
3392 0 Gen. 35.4. Gen. 35.4. np1 crd.
3394 0 The coherence. The coherence. dt n1.
3400 0 The sense. The sense. dt n1.
3411 0 Virg Geor. 4. Virg George 4. np1 np1 crd
3414 0 Cic. de orat. l. 1 Cic the Orat. l. 1 np1 dt j. n1 crd
3420 0 Chrysin hunc ••cum. Chrysin hunc ••cum. n1 fw-la fw-la.
3439 0 Epist. 26. Sin adamaveris captivam mulierem, id est, sapientiam secularem, & ejus pulchritudine captus fueris, decalva eam, & illecebras crinium, & ornamenta verborum cum emortuis unguibus seca, lava cam prophetali nitio, & multos tibi foetus captiva dabit. Epistle 26. since adamaveris captivam mulierem, id est, sapientiam secularem, & His pulchritudine Captus fueris, decalva eam, & illecebras crinium, & Ornamenta verborum cum emortuis unguibus seca, lava cam prophetali nitio, & multos tibi foetus Captiva Dabit. np1 crd n1 fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, cc fw-la fw-la fw-la fw-la, fw-la fw-la, cc fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-mi, fw-fr fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la.
3442 0 Jos. l. 12. ant. c. 2. Euseb. l. 8. Evang. praep. c. 1. Jos. l. 12. Ant. c. 2. Eusebius l. 8. Evangelist Praep. c. 1. np1 n1 crd n1. sy. crd np1 n1 crd np1 vvi. sy. crd
3450 0 Herod. in Melpom. Onesili caput suspensum cum jam exinanitum esset examen apum ingressum favo refersit. Herod. in Melpon Onesili caput suspensum cum jam exinanitum esset examen apum ingressum favo refersit. np1. p-acp np1 np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la j.
3452 0 Eras. Apoph. l. 1. Eras. Apophthegm. l. 1. np1 np1. n1 crd
3453 0 Aelian. var. hist. l. 14. Aelian. var. hist. l. 14. jp. n1 uh. n1 crd
3458 0 In Exod. 34. In Exod 34. p-acp np1 crd
3460 0 Mat. 23.19. Mathew 23.19. np1 crd.
3465 0 Scu••• de 〈 ◊ 〉 ••gend• •••ologia cum T••ologia. Scu••• de 〈 ◊ 〉 ••gend• •••ologia cum T••ologia. np1 fw-fr 〈 sy 〉 n1 fw-la fw-la fw-la.
3465 1 Hieron. epist. 84 Hieron. Epistle. 84 np1. vvn. crd
3467 0 Arist rh•t. l 3. NONLATINALPHABET. Arist rh•t. l 3.. np1 n1. sy crd.
3483 0 Ma•t. Epig•. l. 9. Ma•t. Epig•. l. 9. av. np1. n1 crd
3487 0 Mat. 1.21. Mathew 1.21. np1 crd.
3487 1 Act. 19.15. Jesus •e know. Act. 19.15. jesus •e know. n1 crd. np1 vdb vvi.
3487 2 Phil. 29. A name abo•t all names. Philip 29. A name abo•t all names. np1 crd dt n1 av d n2.
3511 0 Luk. 1.32.33. Luk. 1.32.33. np1 crd.
3533 0 Eph. 3.18. Ephesians 3.18. np1 crd.
3539 0 Deut. 21.23. Deuteronomy 21.23. np1 crd.
3539 1 Gal. 3.13. Gal. 3.13. np1 crd.
3557 0 Mat. 26.38. Mathew 26.38. np1 crd.
3558 0 Mat. 27.46. Mathew 27.46. np1 crd.
3559 0 Cyprian. de patientia. Cyprian. de patientia. jp. fw-la fw-la.
3569 0 Use 1. cont. Jud. Use 1. contentedly. Jud. n1 crd av-vvn. np1
3575 0 Dan 9.26. Dan 9.26. uh crd.
3576 0 Esa. 53.8. & 5. Isaiah 53.8. & 5. np1 crd. cc crd
3579 0 ver. 12. ver. 12. fw-la. crd
3582 0 Luk. 23.34. Luk. 23.34. np1 crd.
3583 0 Deut. 21.23. Deuteronomy 21.23. np1 crd.
3585 0 Joh. 19.29. John 19.29. np1 crd.
3586 0 Psal. 22.21. Psalm 22.21. np1 crd.
3589 0 Psal. 22.18. Psalm 22.18. np1 crd.
3590 0 Mat. 27.35. Mathew 27.35. np1 crd.
3591 0 Gen. 22.9. Gen. 22.9. np1 crd.
3592 0 Esa. 53.10. Isaiah 53.10. np1 crd.
3593 0 Num. 21.9. Num. 21.9. np1 crd.
3594 0 Zach. 12.10. Zach 12.10. np1 crd.
3596 0 Psal. 22.16. Psalm 22.16. np1 crd.
3597 0 Psal. 34.20. Psalm 34.20. np1 crd.
3599 0 Vs. 2 Contr. Graec. & Gentiles. Us 2 Contr Greek & Gentiles. pno12 crd np1 np1 cc np1.
3614 0 Phil. 2.8. Philip 2.8. np1 crd.
3622 0 Contra Papist. Contra Papist. fw-la njp.
3626 0 Minutius F•elix 〈 ◊ 〉. O••. 12 10. Minutius F•elix 〈 ◊ 〉. O••. 12 10. np1 fw-la 〈 sy 〉. np1. crd crd
3627 0 Orat. de obit. Theod. Invenit titulum, Regem adoravit, non utique lignum, quia hic est Gentilis error & vanitas. Orat de obit. Theod. Invenit Titulum, Regem adoravit, non Utique lignum, quia hic est Gentilis error & vanitas. np1 fw-fr n1. np1 fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la np1 n1 cc fw-la.
3633 0 L. 2. de imag. sanct. c. 27. Nos omnes cruces adoramus, quia verae crucis imagines sunt. L. 2. de image. sanct. c. 27. Nos omnes cruces Adoramus, quia Verae crucis imagines sunt. np1 crd fw-fr n1. j. sy. crd np1 fw-la fw-la fw-la, fw-la fw-la fw-la vvz fw-la.
3633 1 Orthod. explic. l. 9. Non diffitemur nos praeclarissimam Christi crucem colere cultu latriae. Orthodoxy. Explic. l. 9. Non diffitemur nos praeclarissimam Christ crucem colere cultu Idolatry. n1. j. n1 crd np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-ge fw-la.
3634 0 Aquinas p. 1. q. 25. Crux Christi, tum propter repraesentationem Christi, tum propter contractum membrorum ejus, latria adoranda est. Aquinas p. 1. q. 25. Crux Christ, tum propter repraesentationem Christ, tum propter contractum Members His, latria adoranda est. np1 n1 crd vvd. crd fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la.
3646 0 Contra Separatist. & Catharist. Contra Separatist. & Catharist. fw-la n1. cc n1.
3651 0 Cyp epist. 56. Cyprus Epistle. 56. np1 vvn. crd
3652 0 Naz invest. in Jul. Nazareth invest. in Jul. np1 vvi. p-acp np1
3652 1 Zon hist l. 5. Zon hist l. 5. n1 uh n1 crd
3652 2 Mi and de myst•crucis. Mi and de myst•crucis. fw-mi cc fw-la fw-la.
3656 0 Parke•, in his booke inti•ul d, Symbolizing with Papists. Parke•, in his book inti•ul worser, Symbolizing with Papists. np1, p-acp po31 n1 j n2, vvg p-acp njp2.
3666 0 Matth. 7.6. Matthew 7.6. np1 crd.
3678 0 Dial. cum Tryph. Jud. Dial. cum Tryph Jud. np1 fw-la np1 np1
3682 0 Rhet. l. 1. c. 1. Rhetoric l. 1. c. 1. np1 n1 crd sy. crd
3693 0 Contra prof. vit. Contra prof. vit. np1 av. fw-fr.
3700 0 Hom. Id. 1. Hom. Id. 1. np1 np1 crd
3701 0 Eras. ad•g. Eras. ad•g. np1 n1.
3702 0 Act. 2.37. Act. 2.37. n1 crd.
3703 0 ver. 38. ver. 38. fw-la. crd
3703 1 Psal. 4.4. Psalm 4.4. np1 crd.
3713 0 Plin. in panegyr. Aegyptus gloriata est se nihil imbribus coeloque debere. Siquidem proprio semper amne perfusa, tantis segetibus induebatur, ut cum feracissimis terris quasi nunquam cessura certaret. Pliny in Panegyr. Egypt gloriata est se nihil imbribus Coeloque Debere. Siquidem Properly semper amne perfusa, tantis segetibus induebatur, ut cum feracissimis terris quasi Never cessura certaret. np1 p-acp n1. np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la. fw-la fw-la fw-la vvb fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-es fw-la.
3732 0 Rom. 11.16. Rom. 11.16. np1 crd.
3733 0 Occasio & scopus. Occasion & Scope. np1 cc fw-la.
3735 0 2 Tim. 2.18. 2 Tim. 2.18. crd np1 crd.
3736 0 ex occas. ex Occas. fw-la fw-la.
3739 0 Bellar. orat. habit in Gymnas. Ro• anno 1576. H•manigeneris ostis, e•itotus alioqui perversus & ordinis perturbator esse soleat, tamen non sine aliquo ordine catholicae ecclesiae veritatem oppugnate vol••t, &c. Bellar Orat. habit in Gymnas. Ro• Anno 1576. H•manigeneris ostis, e•itotus Otherwise perversus & Order perturbator esse soleat, tamen non sine Aliquo Order Catholic ecclesiae veritatem oppugnate vol••t, etc. np1 j. n1 p-acp np1. np1 fw-la crd np1 fw-la, fw-la fw-la fw-la cc fw-la n1 fw-la fw-la, fw-la fw-fr fw-la fw-la n1 fw-la fw-la fw-la j n1, av
3747 0 Refut. Refut. np1.
3767 0 Dan. 7.13. Dan. 7.13. np1 crd.
3768 0 Esa. 43.13. Isaiah 43.13. np1 crd.
3773 0 Tertul. de Vol. Virg. Tertulian de Vol. Virg np1 fw-fr n1 np1
3775 0 Joh. 4.20.22. John 4.20.22. np1 crd.
3776 0 Ep. 74. Consuetudo sine veritate est vetustas •rroris. Epistle 74. Consuetudo sine veritate est Vetustas •rroris. np1 crd fw-la fw-la fw-la fw-la fw-la fw-la.
3779 0 Grat. dist. 8. Grat. Dist. 8. np1 vdd2. crd
3782 0 Ignat. epist ad Philad. NONLATINALPHABET. Ignatius Epistle ad Philad.. np1 vvn fw-la np1..
3784 0 Arnob. l. 2. cont. gent. Quod verum est se•um non est, &c. Arnob l. 2. contentedly. gent. Quod verum est se•um non est, etc. np1 n1 crd av-vvn. j. fw-la fw-la fw-la fw-la fw-fr fw-la, av
3786 0 Amb. l. 3. ep. 30 Reprobatis messem quia sera est foecunditas, &c. Ambassadors l. 3. Epistle. 30 Reprobatis messem quia sera est foecunditas, etc. np1 n1 crd vvb. crd fw-la fw-la fw-la fw-fr fw-la fw-la, av
3790 0 Quaest. vet. & novi Test. Quasi antiquitas praejudicet veritati, hic est mos diabolicus ut per antiquitatis traducem commendetur fallacia. Question vet. & novi Test. Quasi antiquitas praejudicet Veritati, hic est mos diabolicus ut per antiquitatis traducem commendetur Fallacy. np1 zz. cc fw-la np1 fw-la fw-la fw-la n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-it.
3803 0 Bell. de not. Eccles. l. 4 c. 5. Secunda nota est antiquitas. Bell. de not. Eccles. l. 4 c. 5. Secunda nota est antiquitas. n1. vdb xx. np1 n1 crd sy. crd np1 fw-la fw-la fw-la.
3808 0 Mat. 19.4. Mathew 19.4. np1 crd.
3808 1 ver. 8. ver. 8. fw-la. crd
3809 0 1 Joh. 2.7. 1 John 2.7. crd np1 crd.
3809 1 Tertul. contra Prax. Id vertum quod prius, id adulterinum quod posterius. Tertulian contra Prax Id Vertum quod prius, id Adulterinum quod Posterior. np1 fw-la np1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
3810 0 Epist. ad Pomp. Nonne ad fontem recurritur? &c. Epistle and Pomp. Nonne ad fontem recurritur? etc. np1 cc np1 n1 fw-la fw-la fw-la? av
3811 0 Jer. 6.16. Jer. 6.16. np1 crd.
3814 0 Ezek. 20.18. Ezekiel 20.18. np1 crd.
3815 0 Psal. 49.19. Psalm 49.19. np1 crd.
3828 0 Cyp. ep. 3. Non debemus attendere quid aliquis ante nos faciendum putaverit, sed quid qui ante omnes est Christus. Cyprus Epistle. 3. Non debemus attendere quid aliquis ante nos faciendum putaverit, sed quid qui ante omnes est Christus. np1 vvi. crd np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
3829 0 Epist. ad Pomp. Unde est ista traditio? utrumne de dominicâ & evangelicâ autoritate descendens? &c. si in evangelio praecipitur, aut in apostolorum epistolis, aut actibus continetur, observetur haec sancta traditio. Epistle and Pomp. Unde est ista Tradition? utrumne de dominicâ & evangelicâ autoritate descendens? etc. si in Evangelio praecipitur, Or in apostolorum Epistles, Or actibus continetur, observetur haec sancta Tradition. np1 cc np1 fw-la fw-la fw-la fw-la? n1 fw-fr fw-la cc fw-la fw-la fw-la? av zz p-acp fw-la fw-la, fw-la p-acp fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
3831 0 Aug. contra lit. Petil. l. 3. c. 6. Aug. contra lit. Petil l. 3. c. 6. np1 fw-la fw-fr. np1 n1 crd sy. crd
3838 0 Mart. epig. l. 5. Mart. Epigram. l. 5. np1 n1. n1 crd
3842 0 Platin. in Sabin. Platin. in Sabin. np1 p-acp np1.
3843 0 Idem in Bonifac. 3. Idem in Boniface 3. fw-la p-acp np1 crd
3844 0 Andr. ab. ofic. at. 7. Andrew ab. ofic. At. 7. np1 fw-la. n1. p-acp. crd
3844 1 Osterb. ael. 7. & Wolf. ad an. 666. Osterb. ael. 7. & Wolf. ad nias. 666. fw-ge. n1. crd cc n1. fw-la zz. crd
3844 2 Apoc. 13.17. Apocalypse 13.17. np1 crd.
3845 0 Osterb. ib. Osterb. ib. fw-ge. n1.
3847 0 Vid. Act. Concil 7. Vid. Act. Council 7. np1 n1 n1 crd
3847 1 Bell. de sanct. beat. l. 1 c. 8. Bell. the sanct. beatrice. l. 1 c. 8. n1. dt j. vvb. n1 crd sy. crd
3848 0 Grat. de consecr. dist. 2. Grat. the Consecrate. Dist. 2. np1 dt j. vdd2. crd
3849 0 Casi consult. & Bell. l. 2. de es. s. sacr. c 9 24. Lombard & omnes inde Theologiseptem sacramenta•• adderunt. Casi consult. & Bell. l. 2. de es. s. Sacred. c 9 24. Lombard & omnes inde Theologiseptem sacramenta•• adderunt. np1 vvi. cc n1. n1 crd fw-fr fw-la. sy. j. sy crd crd np1 cc fw-la fw-la np1 n1 fw-la.
3851 0 Act. Concil. l••er. Act. Council. l••er. n1 n1. n1.
3852 0 Andr. ab Osterb aetat. 13. Andrew ab Osterb aetat. 13. np1 fw-la fw-ge fw-fr. crd
3853 0 Bell in Chron. p. 109. Bell in Chronicles p. 109. n1 p-acp np1 n1 crd
3854 0 Bell. de cult. sanct. l. 3. c. 15. Bell. the cult. sanct. l. 3. c. 15. n1. dt j. j. n1 crd sy. crd
3855 0 Concil. Constan sess. 13. Council. Constant sess. 13. n1. np1 vvb. crd
3856 0 Act. Concil. Florent. Act. Council. Florent. n1 n1. j.
3857 0 Act. Concil. Later. Act. Council. Later. n1 n1. jc.
3858 0 Concil. Trid. sess. 4. Council. Triad sess. 4. n1. np1 vvb. crd
3878 0 Al••art 3. q. ult. 〈 ◊ 〉. Turr••. l. 1. de eccles•••. Al••art 3. q. ult. 〈 ◊ 〉. Turr••. l. 1. de eccles•••. n1 crd vvd. n1. 〈 sy 〉. np1. n1 crd fw-fr n1.
3897 0 Bern serm. in domin. Pasch. Bern sermon. in Domini. Pasch. np1 n1. p-acp n1. np1
3901 0 Serm. de resur. Sermon de Resurrection. np1 fw-fr n1.
3907 0 l. 4. divin. instit. l. 4. divine. Institutio. n1 crd j-jn. fw-la.
3908 0 Tract. 2. in Johan. Christus sacramenti nomen est, quomodo si dicatur sacerdos. Tract. 2. in John. Christus Sacrament Nome est, quomodo si dicatur sacerdos. n1. crd p-acp np1. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
3910 0 Tertul in apologet. Tertulian in Apologet. np1 p-acp n1.
3912 0 Phil. 1.21. Philip 1.21. np1 crd.
3920 0 Psal. 45.7. Psalm 45.7. np1 crd.
3928 0 Psal. 16.10. Psalm 16.10. np1 crd.
3929 0 Act. 2.24. Act. 2.24. n1 crd.
3938 0 Petrus Chrysolog. serm. pasch. de resur. ser. 14. Peter Chrysologus. sermon. pasch. de Resurrection. ser. 14. np1 np1. n1. fw-ge. fw-mi n1. zz. crd
3946 0 Num. 24.17. Num. 24.17. np1 crd.
3947 0 Hos. 13.14. Hos. 13.14. np1 crd.
3948 0 Es. 26.19. Es. 26.19. np1 crd.
3950 0 Psal. 16.9. Psalm 16.9. np1 crd.
3953 0 Gen. 3.15. Gen. 3.15. np1 crd.
3958 0 Greg. Nyssen. de resurrect. ser. 1. NONLATINALPHABET. Greg. Nyssen. de resurrect. ser. 1.. np1 np1. fw-fr vvb. zz. crd.
3969 0 Mat. 12.40. Mathew 12.40. np1 crd.
3972 0 Ezek 37.7, 8, 9, 10. Ezekiel 37.7, 8, 9, 10. np1 crd, crd, crd, crd
3983 0 Mar. 16.5. Mar. 16.5. np1 crd.
3995 0 Lactant. in Poem. Lactant. in Poem. np1 p-acp n1.
3997 0 De civit. Dei l. 22. c. 5. Haec duo incredibilia, scil. resurrectionem nostri corporis, & rem •am incredibilem mundum esse crediturum, idem dominus antequam vel unum horū fieret, ambo futura esse praedixit, unum duorum incredibilium jam factum videmus, ut quod erat incredibile crede•et mundus, curid quod reliquum est desperatur? De Civit. Dei l. 22. c. 5. Haec duo incredibilia, scil. resurrectionem Our corporis, & remembering •am incredibilem Mundum esse crediturum, idem dominus antequam vel Unum horū fieret, ambo futura esse praedixit, Unum Duorum incredibilium jam factum Videmus, ut quod erat incredibile crede•et World, curid quod Reliquum est desperatur? fw-fr fw-la. fw-la n1 crd sy. crd fw-la fw-la fw-la, n1. fw-la fw-la fw-la, cc vvg n1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, j fw-la fw-la fw-la fw-la?
4011 0 Apoc. 20.5. Apocalypse 20.5. np1 crd.
4011 1 Heb. 6.1. Hebrew 6.1. np1 crd.
4024 0 Mat. 8.28. Mathew 8.28. np1 crd.
4029 0 Psal. 73.19. Psalm 73.19. np1 crd.
4036 0 Eras. Adag. Eras. Adag. np1 np1.
4044 0 Caus. in Polyhist. symb. Cause in Polyhist. Symbol. np1 p-acp np1. n1.
4052 0 Mat. 28.2. Mathew 28.2. np1 crd.
4059 0 Joh. 3.31. John 3.31. np1 crd.
4059 1 Mat. 28.18. Mathew 28.18. np1 crd.
4060 0 Phil. 2.9. Philip 2.9. np1 crd.
4060 1 Eph. 1.22. Ephesians 1.22. np1 crd.
4060 2 Eph. 5.23. Ephesians 5.23. np1 crd.
4060 3 Heb. 1 6. Hebrew 1 6. np1 crd crd
4060 4 Mat. 1.25. Mathew 1.25. np1 crd.
4060 5 Col. 1.18. Rev. 1.5. Col. 1.18. Rev. 1.5. np1 crd. n1 crd.
4060 6 Col. 1.15. Col. 1.15. np1 crd.
4066 0 Apoc. 22.16. Apocalypse 22.16. np1 crd.
4067 0 Apoc. 1.8. Apocalypse 1.8. np1 crd.
4069 0 Jam. 1.18. Jam. 1.18. np1 crd.
4069 1 Rom. 8.23. Rom. 8.23. np1 crd.
4073 0 Allude to the Hosp tall children in blew coates. Allude to the Host tall children in blue coats. vvi p-acp dt np1 j n2 p-acp j-jn n2.
4105 0 2 Pet. 1.4. 2 Pet. 1.4. crd np1 crd.
4106 0 Heb. 12.23. Hebrew 12.23. np1 crd.
4109 0 Joh. 12.24. John 12.24. np1 crd.
4112 0 Apoc. 14.4. Apocalypse 14.4. np1 crd.
4113 0 Calvin in hunc locum. calvin in hunc locum. np1 p-acp fw-la fw-la.
4114 0 Joh. 17.19. John 17.19. np1 crd.
4116 0 Jam. 1.18. Jam. 1.18. np1 crd.
4117 0 1 Sam. 1.28. 1 Sam. 1.28. crd np1 crd.
4124 0 Theod. in hunc locum. Theod. in hunc locum. np1 p-acp fw-la fw-la.
4126 0 Mat. 13.39. Mathew 13.39. np1 crd.
4135 0 Joh. 11.39. John 11.39. np1 crd.
4145 0 Rom. 6.9. Rom. 6.9. np1 crd.
4151 0 Aristot. lib. de mirabil. auscult. Aristotle lib. de mirabil. auscult. np1 n1. fw-fr fw-fr. j.
4154 0 Strab. l. 2. geog. NONLATINALPHABET. Strabo l. 2. Geog.. np1 n1 crd n1..
4156 0 Eras. apoph. Diog. Eras. Apophthegm. Diog np1 n1. np1
4158 0 Ubi mors vivit, & finis incipit. Greg. Morah. in Job. Ubi mors vivit, & finis incipit. Greg. Morah. in Job. fw-la fw-la fw-la, cc fw-la fw-la. np1 np1. p-acp np1.
4160 0 1 Cor. 15.55. 1 Cor. 15.55. crd np1 crd.
4161 0 Graec. liturg. Greek Liturgy. np1 n1.
4162 0 Mat. 9.24. Mathew 9.24. np1 crd.
4163 0 Joh. 11.12. John 11.12. np1 crd.
4164 0 Act. 7.60. Act. 7.60. n1 crd.
4164 1 1 Thess. 4.14. 1 Thess 4.14. crd np1 crd.
4166 0 Soule-all-night-sleepers. Soule-all-night-sleepers. n2.
4169 0 Hom. Il. 2. Hom. Il. 2. np1 np1 crd
4176 0 Bern. in Cant. Occidit me Deus cum succidit Gervasium meum. Bern. in Cant Occidit me Deus cum succidit Gervasium meum. np1 p-acp np1 fw-la pno11 fw-la fw-la fw-la np1 fw-la.
4177 0 Rom. 12.15. Rom. 12.15. np1 crd.
4179 0 Cic. pro dom. ad Pont. Cic Pro dom. ad Pont. np1 fw-la fw-la. fw-la np1.
4180 0 Joh. 11.35. John 11.35. np1 crd.
4182 0 Hieron. in epitaph. Paulae. Hieron. in epitaph. Paulae. np1. p-acp n1. np1.
4185 0 Horat. carm. l. 2 ed. 20. Horatio Carm. l. 2 ed. 20. np1 n1. n1 crd n1 crd
4187 0 Horat. l. 2. carm ed. 9. Horatio l. 2. Carm ed. 9. np1 n1 crd j n1 crd
4189 0 Gen. 50.3. Gen. 50.3. np1 crd.
4204 0 Aug. ser. 35. de divers. Aug. ser. 35. the diverse. np1 zz. crd dt j.
4236 0 Mat. 3.3. Mathew 3.3. np1 crd.
4238 0 Luk. 21.15. I will give you a mouth, &c. Luk. 21.15. I will give you a Mouth, etc. np1 crd. pns11 vmb vvi pn22 dt n1, av
4239 0 Esay 6.7. Isaiah 6.7. np1 crd.
5086 0 Apo. 21.22. And I saw no Temple therein, for the Lord God almighty and the Lambe are the Temple thereof. Apostle 21.22. And I saw no Temple therein, for the Lord God almighty and the Lamb Are the Temple thereof. np1 crd. cc pns11 vvd dx n1 av, p-acp dt n1 np1 j-jn cc dt n1 vbr dt n1 av.
4241 0 Homil. 3. Utinam daretur mihi de superno altare, non carbo unus, sed globus igneus offeratur, qui multam & inveteratam rubiginem possit excoquere. Homily 3. Utinam daretur mihi de superno altar, non carbo Unus, sed globus Igneous offeratur, qui Much & inveteratam rubiginem possit excoquere. np1 crd fw-la fw-la fw-la fw-la fw-la n1, fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la cc fw-la fw-la fw-la vvb.
4262 0 Rom. 12.11. Fer•ent in spirit. Rom. 12.11. Fer•ent in Spirit. np1 crd. vvd p-acp n1.
4262 1 Col. 4.13. Col. 4.13. np1 crd.
4262 2 1 Cor. 14.12. 1 Cor. 14.12. crd np1 crd.
4263 0 1 Cor. 7.11. 1 Cor. 7.11. vvn np1 crd.
4297 0 Rom. 12.11. Rom. 12.11. np1 crd.
4308 0 Exod. 30.8. Exod 30.8. np1 crd.
4310 0 Rom. 10.2. Rom. 10.2. np1 crd.
4317 0 Inser. 22. in Cant. Insert. 22. in Cant np1. crd p-acp np1
4323 0 Isoc. ad Dem. NONLATINALPHABET, &c. Isoc. ad Dem., etc. np1. fw-la np1, av
4327 0 Vibius. Vibius. np1.
4328 0 Juven. sat. 4. Ille igitur nunquam direxit brachia contra torrentem. Juvenal. sat. 4. Isle igitur Never direxit branchia contra torrentem. n1. vvn. crd pns11|vmb fw-la fw-la fw-la n1 fw-la fw-la.
4330 0 Cic. de orat. l. 1. Tempus omne post consulatum objecimus iis fluctibus qui per nos à communi peste depulsi in nosmetipsos redundarunt. Cic the Orat. l. 1. Tempus omne post consulatum objecimus iis fluctibus qui per nos à Communi pest depulsi in nosmetipsos redundarunt. np1 dt j. n1 crd np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-fr fw-la n1 fw-la p-acp fw-la fw-la.
4340 0 Jud. 5.23. Curse ye Meros, curse yee bitterly the inhabitants thereof, because they came not to the helpe of the Lord against the mighty. Jud. 5.23. Curse you Meros, curse ye bitterly the inhabitants thereof, Because they Come not to the help of the Lord against the mighty. np1 crd. vvb pn22 fw-la, vvb pn22 av-j dt n2 av, c-acp pns32 vvd xx p-acp dt n1 pp-f dt n1 p-acp dt j.
4341 0 Magdeburg. Cent. 5. & Pomp. Laetus compend. hist. Rom. Magdeburg. Cent. 5. & Pomp. Laetus compend. hist. Rom. np1. np1 crd cc np1 np1 vvb. uh. np1
4343 0 Psal. 45.1. Psalm 45.1. np1 crd.
4343 1 Luk. 24.32. Did not our hearts burne when hee opened to us, &c. Luk. 24.32. Did not our hearts burn when he opened to us, etc. np1 crd. vdd xx po12 n2 vvb c-crq pns31 vvd p-acp pno12, av
4343 2 Psal. 22.15. My heart is dried, &c. Psalm 22.15. My heart is dried, etc. np1 crd. po11 n1 vbz vvn, av
4354 0 Psal. 119.2. Psalm 119.2. np1 crd.
4354 1 ver. 6. ver. 6. fw-la. crd
4355 0 ver. 34. ver. 34. fw-la. crd
4356 0 ver. 44. ver. 44. fw-la. crd
4357 0 Persius satyr. Persius satyr. np1 n1.
4361 0 Balnea in Pythecusiis insulis fervent supra modum calore, & vi igneâ, nec tamen flammam emittunt. Vide Aristot. mirabilium auscult. Balnea in Pythecusiis Insulis fervent supra modum calore, & vi igneâ, nec tamen flammam emittunt. Vide Aristotle mirabilium auscult. np1 p-acp fw-la fw-la j fw-la fw-la n1, cc fw-la fw-la, fw-la fw-la fw-la fw-la. fw-la np1 fw-la j.
4369 0 Act. 18.17. Act. 18.17. n1 crd.
4371 0 Act. 19.28. Act. 19.28. n1 crd.
4392 0 Nat. hist. l. 37. c. 10. Chrysolampis pallidi coloris est interdiu, nocte ignei. l. 2. c. 103. Fons solis circa meridiem maximè frigidus est, ad noctis medium fervore infestatur. Nat. hist. l. 37. c. 10. Chrysolampis pallidi coloris est interdiu, nocte ignei. l. 2. c. 103. Fons solis circa meridiem maximè Cold est, ad noctis medium fervore infestatur. np1 uh. n1 crd sy. crd np1 fw-la fw-la fw-la fw-la, fw-la fw-la. n1 crd sy. crd np1 fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-it fw-la.
4397 0 Solin. c. 32. Apud Debrim oppidum Garamantum fons est qui die friget, nocte fervet, friget calore, calet frigore. Solin. c. 32. Apud Debrim Oppidum Garamantum fons est qui die friget, nocte fervent, friget calore, calet Frigor. np1. sy. crd fw-la n1 fw-la fw-la n2 fw-la fw-la vvb fw-la, fw-la n1, fw-la n1, fw-la uh.
4400 0 Hos. 6.4. Hos. 6.4. np1 crd.
4401 0 Primus impetus plus quam virorum, secundus minor quam foeminarum. Primus impetus plus quam virorum, secundus minor quam foeminarum. fw-la fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la.
4404 0 Vide vit. Juell praefix. oper. Vide vit. Jewel prefix. Operate. fw-la fw-fr. n1 n1. j.
4420 0 Eras. adag. Eras. Adag. np1 n1.
4424 0 Gal. 4.18. Gal. 4.18. np1 crd.
4433 0 Isa. 1.12. Who hath required these things at your hands? Isaiah 1.12. Who hath required these things At your hands? np1 crd. r-crq vhz vvn d n2 p-acp po22 n2?
4449 0 2 Chron. 26.18. 2 Chronicles 26.18. crd np1 crd.
4449 1 ver. 19. ver. 19. fw-la. crd
4451 0 ver. 20. ver. 20. fw-la. crd
4461 0 Plin. nat hist. l. 12. c. ult. Optimum quod est odoratissimum è semine, ac maximum & ponderosissimum, mo•dens in gustu est, fervens { que } in ore Pliny nat hist. l. 12. c. ult. Optimum quod est odoratissimum è Seed, ac maximum & ponderosissimum, mo•dens in gustu est, Fervens { que } in over np1 n1 uh. n1 crd sy. n1. fw-la fw-la fw-la fw-la fw-la j, fw-la fw-la cc fw-la, fw-la p-acp fw-la fw-la, ng1 { fw-fr } p-acp a-acp
4465 0 Mal. 3.2. Malachi 3.2. np1 crd.
4468 0 Act. 2.3. Act. 2.3. n1 crd.
4480 0 Matth. 4.19. Matthew 4.19. np1 crd.
4483 0 Lev. 2.13. Every obla•ion of the meat offering shalt thou season with salt, neither shalt thou suffer the covenant of thy God to bee lacking from thy meat offering. Lev. 2.13. Every obla•ion of the meat offering shalt thou season with salt, neither shalt thou suffer the Covenant of thy God to be lacking from thy meat offering. np1 crd. d n1 pp-f dt n1 n1 vm2 pns21 vvi p-acp n1, av-dx vm2 pns21 vvi dt n1 pp-f po21 n1 pc-acp vbi vvg p-acp po21 n1 vvg.
4493 0 ver. 44.46.48. ver. 44.46.48. fw-la. crd.
4500 0 Ovid. Met. l. 2. Saevis compescuit ignibus ignes. Ovid. Met. l. 2. Saevis compescuit ignibus ignes. np1. np1 n1 crd np1 n1 fw-la fw-la.
4510 0 Gen. 4.4. Gen. 4.4. np1 crd.
4513 0 Hieron. in hunc locum. Mire dictum est, &c. ille verè victima domini est, qui corpus & animam a vitus emundando, Deo per amorem consecratur, nec sale aspergitur, sed igne consumitur, quando non peccati tantum contagio pellitur, sed & praesentis vitae delectatio tollitur, & futurae conversationi totā mente suspiratur. Hieron. in hunc locum. Mire dictum est, etc. Isle verè Victima domini est, qui corpus & animam a vitus emundando, God per amorem consecratur, nec sale aspergitur, sed Ignite consumitur, quando non peccati Tantum contagio pellitur, sed & praesentis vitae Delectatio tollitur, & futurae conversationi totā mente suspiratur. np1. p-acp fw-la fw-la. n1 fw-la fw-la, av fw-la fw-la fw-la fw-la fw-la, fw-la fw-la cc fw-la dt fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la n1 fw-la, fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la, fw-la cc fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la.
4539 0 Ver. 48. Ver. 48. np1 crd
4544 0 Aug. de civit. Dei, l 13. c. 11. Ibi non erunt homines ante mortem, ne { que } post mortem, sed semper in morte, at { que } per hoc nunquam viventes, nunquam mortui, sed sine fine morientes. Aug. de Civit. Dei, l 13. c. 11. There non erunt homines ante mortem, ne { que } post mortem, sed semper in morte, At { que } per hoc Never viventes, Never Deads, sed sine fine Morientes. np1 fw-fr fw-la. fw-la, sy crd sy. crd fw-la fw-fr fw-la fw-la fw-la fw-la, fw-fr { fw-fr } vvb fw-la, fw-la fw-la p-acp fw-la, p-acp { fw-fr } fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la n2.
4553 0 In hunc locum. In hunc locum. p-acp fw-la fw-la.
4565 0 Jer. 23.29. Jer. 23.29. np1 crd.
4568 0 1 Sam. 3.11. 1 Sam. 3.11. crd np1 crd.
4568 1 Jerem. 5.14. Jeremiah 5.14. np1 crd.
4569 0 Luk. 24.32. Luk. 24.32. np1 crd.
4570 0 Heb. 4.12. Hebrew 4.12. np1 crd.
4572 0 Act. 1.5. Act. 1.5. n1 crd.
4577 0 1 Pet. 4.12. 1 Pet. 4.12. crd np1 crd.
4578 0 1 Cor. 3.15. 1 Cor. 3.15. vvd np1 crd.
4586 0 Liv. decad 3. l. 8 Bruson. facet. & exempl. l. 1. Liv. decade 3. l. 8 Bruson. facet. & Exampl. l. 1. crd. n1 crd n1 crd np1. fw-la. cc n1. n1 crd
4595 0 2 King. 2.14. 2 King. 2.14. crd n1. crd.
4596 0 Isidor. Pelus. ep. 16. NONLATINALPHABET. Isidore. Pelus. Epistle. 16.. np1. np1. vvb. crd.
4612 0 Godwin in Archiep Cant. Cranmerus flammâ saeviente, erectis in coelum oculis, Domine suscipe spiritum meum exclamavit, & corpore tam immotus perstitit quam palus cui alligatus est. Godwin in Archbishop Cant Cranmer flammâ saeviente, erectis in coelum oculis, Domine Suscipe spiritum meum exclamavit, & corpore tam immotus perstitit quam palus cui alligatus est. np1 p-acp np1 np1 np1 fw-la fw-it, fw-la p-acp fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
4619 0 Mat. 5.10. Mathew 5.10. np1 crd.
4626 0 Ep. 1. Si occisi extra ecclesiam fuerint, corona fidei non est, sed potius poena perfidiae. Epistle 1. Si occisi extra Church fuerint, corona fidei non est, sed potius poena perfidiae. np1 crd fw-mi fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
4628 0 Rom. 12.1. Rom. 12.1. np1 crd.
4630 0 1 Tim. 5.8. If any provide not for his owne, and especially those of his house, or kinred, hee hath denied the faith, and is worse than an Infidell. 1 Tim. 5.8. If any provide not for his own, and especially those of his house, or kindred, he hath denied the faith, and is Worse than an Infidel. crd np1 crd. cs d vvb xx p-acp po31 d, cc av-j d pp-f po31 n1, cc n1, pns31 vhz vvn dt n1, cc vbz jc cs dt n1.
4632 0 1 Thes. 5.17. 1 Thebes 5.17. crd np1 crd.
4633 0 Eccl. 3.1. Ecclesiastes 3.1. np1 crd.
4634 0 Epiph haeres. Massal & Euchi•. & Aug. de haeres. ad quod vult Deum. Epiphany haeres. Massal & Euchi•. & Aug. de haeres. ad quod vult God. np1 fw-la. n1 cc np1. cc np1 fw-fr fw-la. fw-la fw-la fw-la fw-la.
4638 0 Psal. 51.17. Psalm 51.17. np1 crd.
4645 0 Hos. 14.2. Render the calves of your lips. Hos. 14.2. Render the calves of your lips. np1 crd. vvb dt n2 pp-f po22 n2.
4645 1 Heb. 13.16. To doe good and communicate forget not, for with such scarifices God is well pleased. Hebrew 13.16. To do good and communicate forget not, for with such scarifices God is well pleased. np1 crd. pc-acp vdi j cc vvb vvb xx, c-acp p-acp d n2 np1 vbz av vvn.
4650 0 Psal. 141.2. Psalm 141.2. np1 crd.
4658 0 Psal. 41.1. Psalm 41.1. np1 crd.
4663 0 Plutarch. apoph. Plutarch. Apophthegm. np1. n1.
4665 0 Ovid. Met l. 3. Vipereos dentes populi incrementa futuri, &c. Crescitque seges clypeata virorum. Ovid. Met l. 3. Vipereos dentes People incrementa Future, etc. Crescitque sedges clypeata virorum. np1. vvd n1 crd npg1 fw-la fw-la fw-la fw-la, av np1 n2 fw-la fw-la.
4677 0 The application. The application. dt n1.
4696 0 Homily of the time and place of prayer. Homily of the time and place of prayer. n1 pp-f dt n1 cc n1 pp-f n1.
4700 0 Xen Cyr. paed. l. 2. Xen Cyr Paed. l. 2. vvn np1 vvd. n1 crd
4708 0 Plin. nat. hist. c. 51. l. 2. Martia gravida icta partu exanimato vixit. Pliny nat. hist. c. 51. l. 2. Martial gravida icta partu exanimato vixit. np1 n1. uh. sy. crd n1 crd np1 fw-la fw-la fw-la fw-la fw-la.
4714 0 Mat. 6.7. Mathew 6.7. np1 crd.
4715 0 1 Tim. 1.6. 1 Tim. 1.6. crd np1 crd.
4716 0 Juven. sat. 1. Et quando uberior vitiorum copia! quando major avaritiae patuit sinus, &c Nil erit ulterius quod nostris moribus addat Posteritas. Juvenal. sat. 1. Et quando Uberior Vitiorum copia! quando Major avaritiae Patuit sinus, etc. Nil erit ulterius quod nostris moribus addat Posteritas. av. vvn. crd fw-la fw-la j-jn fw-la fw-la! fw-la n1 fw-la n1 fw-la, av fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
4729 0 Aug. Ser. de temp 30. Non ut sibi munditiem acquireret, sed ut nobis fluenta purgaret. Aug. Ser. de temp 30. Non ut sibi munditiem acquireret, sed ut nobis fluenta purgaret. np1 np1 zz vvi crd np1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
5089 0 Gen. 1.1. NONLATINALPHABET Gen. 1.1. np1 crd.
8632 0 Theod. com. in 2 ad Cor. NONLATINALPHABET. Theod. come. in 2 and Cor.. np1 vvi. p-acp crd cc np1.
4732 0 Aug. ser. 1. de Epiph. Attactu corpora tinguntur, & fluenta ditantur, vitalem { que } gratiam non corpus ex flumine, sed flumen mutuatur ex corpore. Aug. ser. 1. de Epiphany Attactu corpora tinguntur, & fluenta ditantur, vitalem { que } gratiam non corpus ex Flumine, sed Flumen mutuatur ex corpore. np1 zz. crd fw-fr np1 fw-la fw-la fw-la, cc fw-la fw-la, fw-la { fw-fr } fw-la fw-fr fw-la fw-la vvi, fw-la fw-la fw-la fw-la fw-la.
4739 0 Joh. 17.19. For their sakes I sanctifie myselfe, that they might be truly sanctified, neither pray I for these alone, but for them also which shall believe on me throught their word. John 17.19. For their sakes I sanctify myself, that they might be truly sanctified, neither pray I for these alone, but for them also which shall believe on me brought their word. np1 crd. p-acp po32 n2 pns11 vvb px11, cst pns32 vmd vbi av-j vvn, av-dx vvb pns11 p-acp d j, cc-acp p-acp pno32 av r-crq vmb vvi p-acp pno11 vvd po32 n1.
4743 0 Amb. in Luk. Unus mersit, sed lavit omnes, unus descendit ut ascenderemus omnes, unus omnium peccata suscepit, ut in illo omnium peccata morerentur. Ambassadors in Luk. Unus mersit, sed lavit omnes, Unus descendit ut ascenderemus omnes, Unus omnium Peccata suscepit, ut in illo omnium Peccata morerentur. np1 p-acp np1 np1 j, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n1 fw-la, fw-la p-acp fw-la fw-la n1 fw-la.
4747 0 Mat. 3.16.17. Mathew 3.16.17. np1 crd.
4755 0 Luk. 3.1. Luk. 3.1. np1 crd.
4755 1 vers. 23. vers. 23. fw-la. crd
4788 0 Mat. 3.11. Mathew 3.11. np1 crd.
4792 0 Plin. in Panegyr. Curiad summum fastigium nihil superest, is uno modo crescere potest si se submiserit. Pliny in Panegyr. Curiad summum fastigium nihil superest, is Uno modo crescere potest si se submiserit. np1 p-acp np1. np1 fw-la fw-la fw-la fw-la, vbz fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
4798 0 Luk. 2.21. His name was called Jesus, which was so named of the Angell before hee was conceived in the wombe. Luk. 2.21. His name was called jesus, which was so nam of the Angel before he was conceived in the womb. np1 crd. po31 n1 vbds vvn np1, r-crq vbds av vvn pp-f dt n1 c-acp pns31 vbds vvn p-acp dt n1.
4804 0 Leo ser. de Epiph. Descendere in se fontem foelix unda miratur. Leo ser. de Epiphany Descendere in se fontem Felix unda miratur. np1 zz. fw-fr np1 fw-la p-acp fw-la fw-la fw-la fw-la fw-la.
4826 0 Mat. 4.11. Then the Divell leaveth him, and behold Angels came and ministred unto him. Mathew 4.11. Then the devil Leaveth him, and behold Angels Come and ministered unto him. np1 crd. av dt n1 vvz pno31, cc vvi n2 vvd cc vvn p-acp pno31.
4830 0 John 18.6. As soone as hee had said unto them, I am he, they went backward, and fell to the ground. John 18.6. As soon as he had said unto them, I am he, they went backward, and fell to the ground. np1 crd. c-acp av c-acp pns31 vhd vvn p-acp pno32, pns11 vbm pns31, pns32 vvd av-j, cc vvd p-acp dt n1.
4841 0 Hieron. de nom Hebr. Drusius ad voces N. T. comment. Steph. interp. nom. Heb. Hieron. de nom Hebrew Drusius ad voces N. T. comment. Stephen Interpretation. nom. Hebrew np1. fw-fr fw-fr np1 np1 fw-la fw-fr np1 np1 n1. np1 j. fw-fr. np1
4841 1 Buxlorf. epit. rad. Natsar surculus, sic dictus quod custodiâ & curâ egeat, ne à vento dejiciatur aut frangatur. Buxlorf. Epitome. read. Natsar surculus, sic dictus quod custodiâ & curâ egeat, ne à Vento dejiciatur Or frangatur. np1. fw-la. vvn. np1 fw-la, fw-la fw-la fw-la fw-la cc fw-la fw-la, fw-fr fw-fr fw-it fw-la fw-la fw-la.
4843 0 Ber. de concept. Christ. Voluit concipiflos in flore intra florem, id est, intra Nazareth, ut fieret ipse flos florens, id est, Nazarenus. Ber. de concept. christ. Voluit concipiflos in flore intra florem, id est, intra Nazareth, ut fieret ipse flos florens, id est, Nazarene. np1 fw-fr n1. np1. fw-la fw-la p-acp n1 fw-la fw-la, fw-la fw-la, fw-la np1, fw-la fw-la fw-la fw-la n2, fw-la fw-la, np1.
4845 0 Eras. Adag. Non Euripides ex Archelai, sed Archelaus ex Euripidis amicitiâ nomen assequutus est. Eras. Adag. Non Euripides ex Archelai, said Archelaus ex Euripidis amicitiâ Nome assequutus est. np1 np1. fw-fr np1 fw-la np1, vvd np1 fw-la np1 fw-la fw-la fw-la fw-la.
4853 0 Amb. in Luk. 2. Baptizatus est Dominus non mundati volens, sed mundare aquas, ut ablutae per carnem Christi, quae peccatum non novit, baptismatis jus haberent. Ambassadors in Luk. 2. Baptized est Dominus non mundati volens, sed mundare Aquas, ut ablutae per Carnem Christ, Quae peccatum non Novit, baptismatis jus haberent. np1 p-acp np1 crd np1 fw-la fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la.
4854 0 Aug. de. bapt. Christ. Ne homines gravarentur ad baptismum Domini venire, cum Dominus ipse non gravaretur ad baptismum servi venire. Aug. de. Bapt. christ. Ne homines gravarentur ad Baptism Domini venire, cum Dominus ipse non gravaretur ad Baptism servi venire. np1 fw-la. vvn. np1. fw-fr fw-la fw-la fw-la fw-la fw-la n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1.
4856 0 Calvin. haerm. evang. Ut certiùs sibi persuadeant fideles se in Christi corp, inseri, & consepeliri cum eo in baptismo, ut in novitate vitae resurgant. calvin. haerm. Evangelist. Ut certiùs sibi persuadeant fideles se in Christ corp, inseri, & consepeliri cum eo in Baptismo, ut in Novitiate vitae resurgant. np1. n1. vvb. fw-mi fw-la fw-la fw-la fw-la fw-la p-acp fw-la n1, fw-la, cc fw-la fw-la fw-la p-acp fw-la, fw-la p-acp vvi fw-la n1.
4872 0 Mat. 3.10. The axe is layd to the root of the tree, &c. Mathew 3.10. The axe is laid to the root of the tree, etc. np1 crd. dt n1 vbz vvn p-acp dt n1 pp-f dt n1, av
4873 0 Psal. 144.12. Psalm 144.12. np1 crd.
4874 0 Lam. 4.7. Lam. 4.7. np1 crd.
4875 0 Act. 16.33. Act. 16.33. n1 crd.
4882 0 Joh. 5.35. John 5.35. np1 crd.
4882 1 Joh. 1.34. John 1.34. np1 crd.
4884 0 Mat. 11.9. Mathew 11.9. np1 crd.
4885 0 Joh. 1.29. John 1.29. np1 crd.
4887 0 Mat. 3.14. Mathew 3.14. np1 crd.
4888 0 Mat. 3.11. Mathew 3.11. np1 crd.
4893 0 Caput tremendum potestatibus inclinatur ab homine. Caput tremendum potestatibus inclinatur ab homine. fw-la fw-la fw-mi fw-la fw-la fw-la.
5086 1 Apo. 21.22. And I saw no Temple therein, for the Lord God almighty and the Lambe are the Temple thereof. Apostle 21.22. And I saw no Temple therein, for the Lord God almighty and the Lamb Are the Temple thereof. np1 crd. cc pns11 vvd dx n1 av, p-acp dt n1 np1 j-jn cc dt n1 vbr dt n1 av.
4905 0 Aug. ser. 2. de Epiph. Sicut aquae Jordanis conversae sunt transeuntibus Israelitis, Ita Christo baptizato retrorsum peccata conversa sunt. Aug. ser. 2. de Epiphany Sicut Water Jordanis conversae sunt transeuntibus Israelites, Ita Christ baptizato retrorsum Peccata conversa sunt. np1 zz. crd fw-fr np1 fw-la fw-la np1 fw-la fw-la fw-la np1, fw-la fw-la fw-it fw-la n1 fw-la fw-la.
4907 0 Aquinas in suplem. Elias divisit aquas Jordanis cum rapiendus esset in coelum, quia transeuntibus per aquam baptismi, per ignem Spiritus sancti patet aditus in coelum. Aquinas in suplem. Elias Divided Aquas Jordanis cum rapiendus esset in coelum, quia transeuntibus per aquam Baptism, per Ignem Spiritus sancti patet aditus in coelum. np1 p-acp n1. np1 vvi n1 np1 fw-la fw-la fw-la p-acp fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la.
4921 0 Ambros. in Luk. Si Christus peccata nostra lavit, quanto magis nos lavare peccata nostra convenit, si pro nobis Christus lavit, imò nos in corpore suo lavit, quanto nos magis lavare delicta nostra debemus. Ambos in Luk. Si Christus Peccata nostra lavit, quanto magis nos lavare Peccata nostra convenit, si Pro nobis Christus lavit, imò nos in corpore Sue lavit, quanto nos magis lavare Delicta nostra debemus. np1 p-acp np1 fw-mi fw-la n1 fw-la fw-la, fw-es fw-la fw-la fw-la n1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la p-acp fw-la fw-la fw-la, fw-es fw-la fw-la fw-la fw-la fw-la fw-la.
4937 0 Eras. apoph. Plat. Eras. Apophthegm. Plat. np1 n1. np1
4946 0 Solin. Polyhist. Fusca pecora vertit in candida. Solin. Polyhist. Fusca pecora Vertit in candida. np1. np1. np1 fw-la j p-acp fw-la.
4965 0 Act. 17.23. I found an altar with an inscription, To the unknowne God. Act. 17.23. I found an altar with an inscription, To the unknown God. n1 crd. pns11 vvd dt n1 p-acp dt n1, p-acp dt j np1.
4965 1 NONLATINALPHABET ab NONLATINALPHABET prosum. Phile. v. 11. I beseech thee for my sonne Onesimus, which in times past was to thee unprofitable, but now profitable to thee and to me. ab prosum. Phile. v. 11. I beseech thee for my son Onesimus, which in times past was to thee unprofitable, but now profitable to thee and to me. fw-la fw-la. np1. n1 crd pns11 vvb pno21 p-acp po11 n1 np1, r-crq p-acp n2 j vbds p-acp pno21 j, cc-acp av j p-acp pno21 cc p-acp pno11.
4990 0 Ephes. 5.11. Ephesians 5.11. np1 crd.
4991 0 Act. 2.40. Act. 2.40. n1 crd.
4991 1 2. Cor. 6.17, 18. 2. Cor. 6.17, 18. crd np1 crd, crd
4993 0 Lev. 22.4. Lev. 22.4. np1 crd.
4993 1 1 Tim. 5.6. 1 Tim. 5.6. crd np1 crd.
4998 0 Epictet. NONLATINALPHABET. Epictetus.. np1..
5001 0 Juven. sat. 1. Dedit haec contagio labem, &c. Juvenal. sat. 1. Dedit haec contagio labem, etc. av. vvn. crd fw-la fw-la fw-la fw-la, av
5009 0 Senec. ep. 7. Rubiginosus comes etiam candido suam affricuit rubiginem. Seneca Epistle. 7. Rubiginosus comes etiam candido suam affricuit rubiginem. np1 vvi. crd np1 vvz fw-la n1 fw-la n1 fw-la.
5016 0 Aug. confes. l. 2. c. 9. Eamus, faciamus, pudet non esse impudentem. Aug. confess. l. 2. c. 9. Eamus, Faciamus, It is shameful non esse impudentem. np1 vvi. n1 crd sy. crd fw-la, fw-la, fw-la fw-fr fw-la fw-la.
5020 0 Psal. 16.3. Psalm 16.3. np1 crd.
5026 0 Amb. ep. 31. Pollui se putabat si aram vidisset. Ambassadors Epistle. 31. Pollute se putabat si aram vidisset. np1 vvi. crd np1 fw-la fw-la fw-la fw-la fw-la.
5026 1 Psal. 16.4. Psalm 16.4. np1 crd.
5032 0 Hom. against rebellion the Pope is called the Babylonish beast. Hom. against rebellion the Pope is called the Babylonish beast. np1 p-acp n1 dt n1 vbz vvn dt np1 n1.
5045 0 Aug. confess. l. 6. c. 8. Alypius ab amicis violenter in amphitheat um adductus, dicens, si corpus meum in illum locum trahitis, numquid & animum? adero ita { que } absens, & sic & vos & illa superabo: ille diuclausis oculorum foribus, interdixit animae ne in tanta mala procederet, utinam & aures obturasset, nam quodam pugnae casu curiositate victus, aperuit oculos, & percussus est graviore vulnere in animâ quam ille in corpore. Aug. confess. l. 6. c. 8. Alypius ab amicis violenter in amphitheat um adductus, dicens, si corpus meum in Ilum locum trahitis, numquid & animum? adero ita { que } absens, & sic & vos & illa superabo: Isle diuclausis oculorum foribus, interdixit Spirits ne in tanta mala procederet, utinam & aures obturasset, nam Quodam pugnae casu Curiosity victus, aperuit Eyes, & percussus est graviore vulnere in animâ quam Isle in corpore. np1 vvi. n1 crd sy. crd np1 fw-la fw-la jc p-acp vvi pno32 fw-la, fw-la, fw-la fw-la fw-la p-acp fw-la fw-la fw-la, fw-la cc fw-la? n1 fw-la { fw-fr } ng1-vvn, cc fw-la cc fw-fr cc fw-la fw-la: fw-la fw-la fw-la fw-la, fw-la fw-la fw-la p-acp fw-la fw-la fw-la, fw-la cc fw-la fw-la, fw-la fw-la fw-la fw-la n1 fw-la, fw-la fw-la, cc fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la p-acp fw-la.
5054 0 Gen. 30.39. And the flockes conceived before the rods, and brought forth cattell ring streked, speckled, and spotted. Gen. 30.39. And the flocks conceived before the rods, and brought forth cattle ring streked, speckled, and spotted. np1 crd. cc dt n2 vvn p-acp dt n2, cc vvd av n2 vvb j, j-vvg, cc vvn.
5062 0 2 Cor. 6.14. What fellowship hath righteousnesse with unrighteousnesse? &c. 2 Cor. 6.14. What fellowship hath righteousness with unrighteousness? etc. crd np1 crd. q-crq n1 vhz n1 p-acp n1? av
5063 0 Ver. 15. Ver. 15. np1 crd
5068 0 Exod. 30.33. Exod 30.33. np1 crd.
5074 0 Cant. 4.12. A garden enclosed is my sister, my spouse a spring shut up, a fountaine sealed. Cant 4.12. A garden enclosed is my sister, my spouse a spring shut up, a fountain sealed. np1 crd. dt n1 vvn vbz po11 n1, po11 n1 dt n1 vvd a-acp, dt n1 vvd.
5074 1 Apoc. 2.17. Apocalypse 2.17. np1 crd.
5078 0 Gal. 2.20. Neverthelesse I live, yet not I but Christ liveth in me. Rom. 8 9. 2 Cor. 6.16. Gal. 2.20. Nevertheless I live, yet not I but christ lives in me. Rom. 8 9. 2 Cor. 6.16. np1 crd. av pns11 vvb, av xx pns11 p-acp np1 vvz p-acp pno11. np1 crd crd crd np1 crd.
5079 0 Ephes. 3.17. Ephesians 3.17. np1 crd.
5081 0 Rom. 1.7. Rom. 1.7. np1 crd.
5081 1 1 Cor. 1.2. 1 Cor. 1.2. crd np1 crd.
5081 2 Eph. 1.1. Ephesians 1.1. np1 crd.
5081 3 Phil. 1.1. Philip 1.1. np1 crd.
5081 4 Act. 9.32. Act. 9.32. n1 crd.
5085 0 1 Cor. 3.23. 1 Cor. 3.23. crd np1 crd.
5099 0 Cyp. de simplic. prel. A velle radium à sole, divisionem lucis unitas non capit, ab arbore frange ramum, fructum germinare non poterit, à fonte praecide rivum, prorsus arescet. Cyprus de Simple. Prelate. A velle radium à sole, divisionem lucis unitas non Capital, ab arbore French ramum, Fruit germinare non poterit, à Fonte praecide rivum, prorsus arescet. np1 fw-fr fw-la. n1. np1 fw-fr fw-la fw-fr j, fw-la fw-la fw-la fw-la fw-la, fw-la vvd j n1, fw-la fw-la fw-la fw-la, fw-fr fw-fr vvb fw-la, fw-la fw-la.
5114 0 Eph. 4 3. Ephesians 4 3. np1 crd crd
5116 0 Psal. 122.3. Jerusalem is builded as a City that is compacted together. Psalm 122.3. Jerusalem is built as a city that is compacted together. np1 crd. np1 vbz vvn p-acp dt n1 cst vbz vvn av.
5128 0 Cal. in hunc locum. De homine si dicatur hic habitat, non erit protinus templum, sed domus prophana, sed in Deo hoc speciale est, quod quemcunque locum suâ dignatur praesentiâ, eum sanctificat. Cal. in hunc locum. De homine si dicatur hic habitat, non erit Immediately Templum, sed domus Prophane, sed in God hoc special est, quod quemcunque locum suâ Dignatur praesentiâ, Eum sanctificat. np1 p-acp fw-la fw-la. fw-fr fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1, fw-la fw-la fw-la, fw-la p-acp fw-la fw-la j fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la.
5132 0 1 Kin. 8.27. 1 Kin. 8.27. crd n1. crd.
5133 0 Isoc. ad Dem. NONLATINALPHABET. Isoc. ad Dem.. np1. fw-la np1.
5139 0 Joh. 17.17. John 17.17. np1 crd.
5143 0 Eph. 5.19. Ephesians 5.19. np1 crd.
5144 0 Phil 3.3. Philip 3.3. np1 crd.
5145 0 John 4.24. John 4.24. np1 crd.
5146 0 1 Cor. 6.20. 1 Cor. 6.20. crd np1 crd.
5149 0 Lact. divin. instit. l. 5. c. 8. Templum Dei non sunt ligna & lapides, sed homo qui Dei figuram gestat, quod Templum non auro, & gemmarum donis, sed virtutum muneribus ornatur. Lactantius divine. Institutio. l. 5. c. 8. Templum Dei non sunt Ligna & lapides, sed homo qui Dei figuram gestat, quod Templum non auro, & gemmarum donis, sed Virtues muneribus ornatur. np1 j-jn. fw-la. n1 crd sy. crd np1 fw-la fw-fr fw-la fw-la cc fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la np1 fw-fr fw-la, cc fw-la fw-la, fw-la fw-la fw-la fw-la.
5156 0 Mat. 13.46. Mathew 13.46. np1 crd.
5157 0 Amb. Auro non placent quae auro non emuntur. Jnven. sat. 11. Fictilis & nullo violatus Jupiter auro. Ambassadors Auro non placent Quae auro non emuntur. Jnven. sat. 11. Fictilis & nullo violatus Jupiter auro. np1 fw-la fw-fr fw-la fw-la fw-la fw-la fw-la. np1. vvn. crd np1 cc n1 fw-la np1 fw-la.
5158 0 1 Pet. 3.3. 1 Pet. 3.3. crd np1 crd.
5178 0 Eras. apoph. l. 5. Jovi Olympio detraxit magni ponderis amiculum, dicens, aestare grave, hyeme frigidum: Aesculapii auream barbam detraxit, quod negaret decorum patrem Apollinem imberbem, ipsum barbatum conspici. Eras. Apophthegm. l. 5. Jovi Olympio detraxit magni ponderis amiculum, dicens, aestare grave, winter frigidum: Aesculapii Auream barbam detraxit, quod negaret decorum patrem Apollinem imberbem, ipsum barbatum conspici. np1 n1. n1 crd np1 fw-la fw-la fw-la fw-la fw-la, fw-la, fw-la n1, j-jn fw-la: np1 n1 fw-la fw-la, fw-la fw-la n1 fw-la fw-la fw-la, fw-la fw-la fw-la.
5179 0 Heb. 12.29. Hebrew 12.29. np1 crd.
5199 0 Esa. 46.1.2.3. Isaiah 46.1.2.3. np1 crd.
5202 0 L. 1. de civit. Dei, Ne { que } enim homines a simulachtis, sed simulachra ab hominibus servabantur, quomodo vero colebantur ut patriam custodirent & cives, quae suos non valuere custodire custodes? L. 1. de Civit. Dei, Ne { que } enim homines a simulachtis, sed Simulacra ab hominibus servabantur, quomodo vero colebantur ut Patriam custodirent & cives, Quae suos non valuere Guard custodes? np1 crd fw-fr fw-la. fw-la, ccx { fw-fr } fw-la fw-la dt vvz, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la, fw-la fw-la fw-la fw-la vvi n2?
5209 0 NONLATINALPHABET, and NONLATINALPHABET. , and. , cc.
5216 0 Act. 17.28. In him wee live, &c. as some of your Poets have sayd. Act. 17.28. In him we live, etc. as Some of your Poets have said. n1 crd. p-acp pno31 pns12 vvb, av c-acp d pp-f po22 n2 vhb vvn.
5218 0 Joh. 1.2. John 1.2. np1 crd.
5221 0 Jo•. 11.25. Jo•. 11.25. np1. crd.
5263 0 Lact. de ira Dei, c. ult. Lactantius de ira Dei, c. ult. np1 fw-fr fw-la fw-la, sy. n1.
5275 0 Lact. l. de ira Dei, c. ult. Sit Deus in nobis, non in templo, sed in corde consecratus; mundemus hoc templum, quod non fumo nec pulvere, sed malis cogitationibus sordidatur; quod non cereis ardentibus, sed claritate & luce sapientiae illuminatur; in quo si Deum semper crediderimus habere praesentem, cujus divinitati secreta mentis pateant, ita vivamus ut propitium semper habeamus, & nunquam vereamurs iratum. Lactantius l. de ira Dei, c. ult. Fit Deus in nobis, non in templo, sed in cord consecratus; mundemus hoc Templum, quod non fumo nec pulvere, sed malis cogitationibus sordidatur; quod non cereis ardentibus, sed claritate & luce sapientiae illuminatur; in quo si God semper crediderimus habere praesentem, cujus divinitati secreta mentis pateant, ita Vivamus ut propitium semper habeamus, & Never vereamurs iratum. np1 n1 fw-la fw-la fw-la, sy. n1. vvb fw-la p-acp fw-la, fw-la p-acp fw-la, fw-la p-acp n1 fw-la; fw-la fw-la n1, fw-la fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la; fw-la fw-la n2 fw-la, fw-la fw-la cc n1 fw-la fw-la; p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la n1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la n2 fw-la.
5292 0 Ephes. 6.17. Ephesians 6.17. np1 crd.
5294 0 Heb. 11.34. Out of weaknesse were made strong, waxed valiant in fight, put to flight the armies of the Aliens. Hebrew 11.34. Out of weakness were made strong, waxed valiant in fight, put to flight the armies of the Aliens. np1 crd. av pp-f n1 vbdr vvn j, vvd j p-acp n1, vvd pc-acp vvi dt n2 pp-f dt n2-jn.
5304 0 Revel. 2.10. Be faithfull unto death, and I will give thee a crown of life. Revel. 2.10. Be faithful unto death, and I will give thee a crown of life. vvb. crd. vbb j p-acp n1, cc pns11 vmb vvi pno21 dt n1 pp-f n1.
5306 0 Rom. 8.31. Rom. 8.31. np1 crd.
5307 0 Gen. 2.7. And he breathed into his nostrils the breath of life, and man became a living soule. Gen. 2.7. And he breathed into his nostrils the breath of life, and man became a living soul. np1 crd. cc pns31 vvd p-acp po31 n2 dt n1 pp-f n1, cc n1 vvd dt j-vvg n1.
5787 0 Esay 53.4. Surely be hath born our griefs, and carried our sorrowes. Isaiah 53.4. Surely be hath born our griefs, and carried our sorrows. np1 crd. av-j vbi vhz vvn po12 n2, cc vvd po12 n2.
5313 0 Ovid. fast. l. Tu pia tela feres, sceleratas ille sagittas, Stabit pro signis fas { que } piumque tuis. Ovid. fast. l. Tu pia Tela feres, sceleratas Isle sagittas, Stabit Pro signis fas { que } piumque tuis. np1. av-j. n1 fw-la fw-la fw-la n2, fw-la fw-la n2, fw-la fw-la fw-la fw-la { fw-fr } fw-la fw-la.
5313 1 NONLATINALPHABET. Eras. Adag. . Eras. Adag. . np1 np1.
5327 0 Acts 7.45. Hebr. 4.8. Acts 7.45. Hebrew 4.8. n2 crd. np1 crd.
5328 0 Elias l. vos. Rabin. Judaei nolunt dicere NONLATINALPHABET sed NONLATINALPHABET quia non confitentur ipsum esse salvatorem, possumus etiam dicere id factum esse, quia pronuntiatio literae ע difficilis est Gentibus. Baal Aruch in lexic. talmud. Mos linguae syrae est elidere ח & ע literas. Elias l. vos. Rabin. Judaei Nolunt dicere sed quia non confitentur ipsum esse salvatorem, possumus etiam dicere id factum esse, quia pronuntiatio literae ע Difficult est Gentibus. Baal Aruch in lexic. talmud. Mos linguae Syria est elidere ח & ע literas. np1 n1 fw-fr. np1. np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1 fw-la fw-la fw-la. np1 np1 p-acp n1. fw-la. fw-la fw-la fw-la fw-la fw-la n1 cc n1 n2-av.
5336 0 Jos. 4.8. Jos. 4.8. np1 crd.
5336 1 Apoc. 21.19. Apocalypse 21.19. np1 crd.
5337 0 Jos. 12.7. Jos. 12.7. np1 crd.
5337 1 Eph. 4.22. Ephesians 4.22. np1 crd.
5342 0 Jos. 10.12. Jos. 10.12. np1 crd.
5357 0 Mat. 26 52. Mathew 26 52. np1 crd crd
5358 0 Lactant. di•in. 〈 ◊ 〉. Si qu• 〈 ◊ 〉 homin•• ••gulaver 〈 ◊ 〉 •nta 〈 ◊ 〉 ac •••at••o•• betur, n••••d te••e•• hoc domicilium eum admittifas putant: ille autem qui infinita hominum millia truc•dave•it, cruore campos inundaverit, slumina infecerit, non modo in Templu• sed etiam in coelum admittitur. Lactant. di•in. 〈 ◊ 〉. Si qu• 〈 ◊ 〉 homin•• ••gulaver 〈 ◊ 〉 •nta 〈 ◊ 〉 ac •••at••o•• betur, n••••d te••e•• hoc Domicilium Eum admittifas Putant: Isle autem qui Infinita hominum millia truc•dave•it, cruore campos inundaverit, slumina infecerit, non modo in Templu• sed etiam in coelum admittitur. np1 av. 〈 sy 〉. fw-mi n1 〈 sy 〉 n1 vvb 〈 sy 〉 fw-mi 〈 sy 〉 fw-la n1 fw-la, j n1 fw-la fw-la fw-la fw-la n1: fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la, fw-fr fw-la p-acp np1 fw-la fw-la p-acp fw-la fw-la.
5363 0 Cypr. ep l. 2. Madet orbis mutuo sanguine, & homicidium cum admittant singuli c••men est. virt•s vorat i• cum publicè petitu•. Cyprus Epistle l. 2. Madet Orbis mutuo sanguine, & Homicide cum admittant Singuli c••men est. virt•s vorat i• cum publicè petitu•. np1 vvb n1 crd np1 fw-la fw-la fw-la, cc fw-la fw-la n1 fw-la fw-la fw-la. uh j n1 fw-la fw-la n1.
5370 0 Cant. 6.4. Cant 6.4. np1 crd.
5379 0 Nehem. 4.13. Nehemiah 4.13. np1 crd.
5380 0 Hebr. 11.33. Hebrew 11.33. np1 crd.
5380 1 Psal. 149.8, 9. Psalm 149.8, 9. np1 crd, crd
5380 2 Ver. 6. Ver. 6. np1 crd
5383 0 Luke 3.14. Lycia 3.14. av crd.
5397 0 Ovid. l. 1. Fastorum. Ovid. l. 1. Festivals. np1. n1 crd np1.
5399 0 Cic. pro Milunc. Est enim haec non scripta sed nata lex, ad quam non docti sed facti, non instituti, sed imbuti sumus. Cic Pro Milunc. Est enim haec non Scripta sed Nata lex, ad quam non Learned sed facti, non instituti, sed imbuti sumus. np1 fw-la fw-la. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la.
5433 0 Cic. pro Murena. Omnes artes latent sub tutelâ rei bellicae. Cic Pro Murena. Omnes arts latent sub tutelâ rei bellicae. np1 fw-la np1. fw-la n2 fw-la fw-la fw-la fw-la fw-la.
5437 0 Cic. pro Muren. Cedat stylus gladio, umbra soli, sit { que } illa virtus in civitate prima, per quam fit ipsa civitas omnium princeps. Cic Pro Muren. Cedat stylus Gladio, umbra soli, sit { que } illa virtus in Civitate prima, per quam fit ipsa Civitas omnium princeps. np1 fw-la np1. fw-la fw-la fw-la, fw-la fw-la, fw-la { fw-fr } fw-la fw-la p-acp vvi fw-la, fw-la fw-la j fw-la fw-la fw-la fw-la.
5458 0 Psal. 44 9. & 60.10. Psalm 44 9. & 60.10. np1 crd crd cc crd.
5461 0 Joseph. antiq. Judaic. Joseph. Antique. Judaic. np1. fw-fr. np1.
5484 0 Barbari nostris vitiis fortes sunt. Barbari nostris Vitiis forts sunt. np1 fw-la fw-la n2 fw-la.
5486 0 Sal. l. 4. de provid. Sal. l. 4. de provid. np1 n1 crd fw-fr zz.
5491 0 Eph. 6.14, 15, 16, 17. Ephesians 6.14, 15, 16, 17. np1 crd, crd, crd, crd
5497 0 Sal. de prov. l. 7. Ipse rex hostium usque ad diem pugnae, stratus cilicio preces fundit, ante bellum in oratione jacuit, ad bellum de oratione surrexit. Sal. de Curae. l. 7. Ipse rex Enemies usque ad diem pugnae, stratus Cilicio preces fundit, ante bellum in oration jacuit, ad bellum de oration surrexit. np1 fw-fr n1. n1 crd fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1, fw-la fw-la p-acp n1 n1, fw-la fw-la fw-la n1 fw-la.
5501 0 Psal. 45.3, 4. Psalm 45.3, 4. np1 crd, crd
5507 0 Psal. 15.1. Psalm 15.1. np1 crd.
5537 0 Juv sat. 3. Juv sat. 3. np1 vvd. crd
5542 0 Luk. 17.21. Luk. 17.21. np1 crd.
5547 0 Apoc. 1.6. And hath made us Kings and Priests unto God. Apocalypse 1.6. And hath made us Kings and Priests unto God. np1 crd. cc vhz vvn pno12 n2 cc n2 p-acp np1.
5553 0 1 Pet. 3.4. 1 Pet. 3.4. crd np1 crd.
5554 0 Mat. 8.20. The son of man hath not where to ••y his head. Mathew 8.20. The son of man hath not where to ••y his head. np1 crd. dt n1 pp-f n1 vhz xx c-crq pc-acp vvi po31 n1.
5555 0 Psal. 45.13. Psalm 45.13. np1 crd.
5556 0 Jam. 2.5. Jam. 2.5. np1 crd.
5562 0 Melancthon chron. Melanchthon Chronicles. np1 n1.
5563 0 John Don psed. Mart John DONE psed. Mars np1 n1 vvn. n1
5740 1 Mat. 7.13, 14. Enter in at the strait gate, because strait is the gate that leadeth unto life. Mathew 7.13, 14. Enter in At the strait gate, Because strait is the gate that leads unto life. np1 crd, crd vvb p-acp p-acp dt j n1, c-acp n1 vbz dt n1 cst vvz p-acp n1.
5754 0 Matth. 19.14. Matthew 19.14. np1 crd.
5575 0 Aug. de civit. Dei, l. 19. c. 7. Haec mala tam magna, tam horrenda, tam saeva quisquis cum dolore considerat miseriam necesse est fateatur, quisquis autem considerat, vel patitur ca sine animi dolote, multo utique miserius, ideò se putat beatum, quia humanum perdidit sensum. Aug. de Civit. Dei, l. 19. c. 7. Haec mala tam Magna, tam Horrenda, tam saeva quisquis cum dolore considerate Miseriam Necessary est fateatur, quisquis autem considerate, vel patitur circa sine animi dolote, Much Utique Miserable, ideò se putat Beatum, quia humanum perdidit sensum. np1 fw-fr fw-la. fw-la, n1 crd sy. crd fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-mi j fw-la n1 fw-la ng1, fw-la fw-la j, fw-la fw-la zz fw-la fw-la n1, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
5580 0 Herod. Clio. Herod. Clio. np1. np1
5584 0 Tertul•n a olog. Hoc quod Christiani sumus fidei & speires est. Tertul•n a olog. Hoc quod Christians sumus fidei & speires est. av dt n1. fw-la fw-la np1 fw-la fw-la cc n2 zz.
5585 0 2 Cor. 5.7. 2 Cor. 5.7. crd np1 crd.
5585 1 Colos 3.3, 4. Colos 3.3, 4. np1 crd, crd
5588 0 1 Cor. 15.19. If in this life o ely we have hope in Christ, then are we of all men most m serable. 1 Cor. 15.19. If in this life oh ely we have hope in christ, then Are we of all men most m serable. crd np1 crd. cs p-acp d n1 sy wd pns12 vhb n1 p-acp np1, av vbr pns12 pp-f d n2 av-ds crd j.
5592 0 Nyss hom de ••at. Nyss hom de ••at. n1 uh fw-fr fw-fr.
5601 0 Psal 4.7. Psalm 4.7. np1 crd.
5603 0 1 Pet. 1.4. 1 Pet. 1.4. crd np1 crd.
5607 0 2 Cor. 1.12. For our rejoycing is this, the testimony of our conscience. Rom. 8.28. 2 Cor. 1.12. For our rejoicing is this, the testimony of our conscience. Rom. 8.28. crd np1 crd. p-acp po12 vvg vbz d, dt n1 pp-f po12 n1. np1 crd.
5615 0 Apoc. 21. Apocalypse 21. np1 crd
5639 0 Apoc. 3.18. Apocalypse 3.18. np1 crd.
5641 0 Luke 16.22. Lycia 16.22. av crd.
5643 0 John 14.2. John 14.2. np1 crd.
5643 1 Agapet. ad Justin. NONLATINALPHABET. Agapet. ad Justin. n1. fw-la np1.
5650 0 Cypr. de laps. Multos patrimonia pondere suo depresserunt in ter•am. Cyprus de laps. Multos patrimonies ponder Sue depresserunt in ter•am. np1 fw-fr n2. fw-la fw-gr vvi fw-la fw-la p-acp fw-la.
5660 0 Matth. 26.12, 13. Wheresoever this Gospel shall be preached in the whole world, there shall also this that this woman hath done be told, for a memoriall of her. Matthew 26.12, 13. Wheresoever this Gospel shall be preached in the Whole world, there shall also this that this woman hath done be told, for a memorial of her. np1 crd, crd c-crq d n1 vmb vbi vvn p-acp dt j-jn n1, pc-acp vmb av d cst d n1 vhz vdn vbi vvd, p-acp dt n-jn pp-f pno31.
5662 0 Acts 9.39. Acts 9.39. n2 crd.
5666 0 1 Tim. 4.8. Godlinesse is profitable unto all things, &c. 1 Tim. 4.8. Godliness is profitable unto all things, etc. crd np1 crd. n1 vbz j p-acp d n2, av
5669 0 Luke 6.20, 21, 24, 25. Lycia 6.20, 21, 24, 25. av crd, crd, crd, crd
5682 0 2 Cor. 7.10. 2 Cor. 7.10. crd np1 crd.
5685 0 Prov. 9.17. Stolne waters are sweet, and bread eaten in secret is pleasant, but hee knoweth not that the dead are there, and that her guests are in the depth of hell. Curae 9.17. Stolen waters Are sweet, and bred eaten in secret is pleasant, but he Knoweth not that the dead Are there, and that her guests Are in the depth of hell. np1 crd. vvn n2 vbr j, cc n1 vvn p-acp j-jn vbz j, cc-acp pns31 vvz xx d dt j vbr a-acp, cc cst po31 n2 vbr p-acp dt n1 pp-f n1.
5689 0 Prov. 16.19. Esay 57 15. I dwell in the high and holy place, with him also that is of a contrite and humble spirit. Curae 16.19. Isaiah 57 15. I dwell in the high and holy place, with him also that is of a contrite and humble Spirit. np1 crd. np1 crd crd pns11 vvb p-acp dt j cc j n1, p-acp pno31 av cst vbz pp-f dt j cc j n1.
5690 0 Beza in Mat. 5. Qui sive paupertate, sive aliis calamitatibus domiti, sive ultro peccatorum suorum sensu tacti, & ab omni superbiâ remoti, sese Deo subjiciunt. Beza in Mathew 5. Qui sive paupertate, sive Others calamitatibus domiti, sive ultro peccatorum suorum sensu tacti, & ab omni superbiâ remoti, seize God subjiciunt. np1 p-acp np1 crd np1 fw-la fw-la, fw-la fw-la fw-mi fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la, vvi fw-la fw-la.
5692 0 Calvin harm. Nemo spiritu pauper est, nisi qui in nihilum apud se redactus in Dei misericordiâ recumbit, namque desperatione fracti, cum adversus Deum fremunt, elato superboque spiritu esse oportet. calvin harm. Nemo spiritu pauper est, nisi qui in nihilum apud se redactus in Dei misericordiâ recumbit, namque desperation fracti, cum Adversus God fremunt, elato superboque spiritu esse oportet. np1 n1. np1 fw-la fw-la fw-la, fw-la fw-la p-acp fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la, fw-la n1 fw-la, fw-la fw-la fw-la fw-la, n1 fw-la fw-la fw-la fw-la.
5695 0 Aug. l. 1. de Civ. Dei. Sub codem igneaurum rutilat, palea fumat. Aug. l. 1. the Civ. Dei. Sub codem igneaurum rutilat, palea fumat. np1 n1 crd dt crd. fw-la. fw-la fw-la fw-la fw-la, fw-la fw-la.
5698 0 Rev. 16.10. Rev. 16.10. n1 crd.
5725 0 Citat. à Casaub. tract. de libertate ecclesiast. Citat. à Casaubon tract. de Libertate Ecclesiatest. fw-la. fw-fr np1 n1. fw-fr n1 n1.
5728 0 Aug. confes. l. 4. c. 12. Descendite ut ascendatis ad Deum, c•cidistis enim ascendendo contra eum. Aug. confess. l. 4. c. 12. Descendite ut ascendatis ad God, c•cidistis enim ascendendo contra Eum. np1 vvi. n1 crd sy. crd j fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
5735 0 Apoc. 21.19. And the foundation of the wall of the Ci y was ga•nshed with all manner of precious stones. Apocalypse 21.19. And the Foundation of the wall of the Ci y was ga•nshed with all manner of precious stones. np1 crd. cc dt n1 pp-f dt n1 pp-f dt crd n1 vbds j-vvn-u p-acp d n1 pp-f j n2.
5740 0 Aug. confess. l. 9. c. 4. Dulce sit mihi confiteri quemadmodum me complanaveris humiliatis montibus cogitationum mearum. Tumor meus non capiebat illius modum. Aug. confess. l. 9. c. 4. Dulce sit mihi Confession quemadmodum me complanaveris humiliatis montibus cogitationum mearum. Tumor meus non capiebat Illius modum. np1 vvi. n1 crd sy. crd fw-la fw-la fw-la fw-la fw-la pno11 fw-la fw-la fw-la fw-la fw-la. n1 fw-la fw-la fw-la fw-la fw-la.
5768 0 Eph. 2.20. Ephesians 2.20. np1 crd.
5779 0 NONLATINALPHABET. . .
5789 0 M. Tul. Cicer. Orator. Numerum verborum, numero sententiarum complexus est. M. Tul. Cicer. Orator. Numerum verborum, numero sententiarum complexus est. n1 np1 np1 n1. fw-la fw-la, fw-it fw-la fw-la fw-la.
5797 0 Mat. 12.1. Mathew 12.1. np1 crd.
5804 0 John 3.11. This is the message that ye received from the beginning, that yee love one another. John 3.11. This is the message that you received from the beginning, that ye love one Another. np1 crd. d vbz dt n1 cst pn22 vvd p-acp dt n1, cst pn22 vvb pi j-jn.
5810 0 Mald. in Mat. Multa dum vobiscum versatus sum dedi mandata, multa documenta, nunc dabo unum quod instat est omnium. Mald in Mathew Multa dum vobiscum versatus sum dedi Commandments, Multa Documenta, nunc Dabo Unum quod Instant est omnium. np1 p-acp np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
5814 0 Calvin in hunc loc. Vult hujus mandati perpetuò vos esse memores, ac si lex esset recens nata. Scimus leges initio diligentiûs servari, sensim verò labi ex hominum memoriâ, donec tandem obsolescant: ergo Christus quo magis infigat charitatem suorum animis à novitate eam commendat. calvin in hunc loc. Vult hujus Mandati perpetuò vos esse Memories, ac si lex esset recens Nata. Scimus leges initio diligentiûs servari, Gradually verò labi ex hominum memoriâ, donec tandem obsolescant: ergo Christus quo magis infigat charitatem suorum animis à Novitiate eam commendat. np1 p-acp fw-la fw-la. fw-la fw-la fw-la fw-la fw-fr fw-la n2, fw-la fw-la fw-la fw-la fw-la fw-la. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n1: fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-fr vvi fw-la fw-la.
5822 0 Aug. in hunc loc. Novum dicitur ab effectu quod nos renovet, & exuto vetere novo induat. Aug. in hunc loc. Novum dicitur ab effectu quod nos renovet, & exuto vetere novo induat. np1 p-acp fw-la fw-la. fw-la fw-la fw-la fw-la fw-la fw-la vvb, cc fw-la fw-la fw-la n1.
5834 0 John 15.16. John 15.16. np1 crd.
5836 0 John 15.13. John 15.13. np1 crd.
5837 0 John 13.1. John 13.1. np1 crd.
5842 0 Gorth. in hunc loc. Ideo novum dicit mandatum, quia semper debet recens esse in corde, quia semper debet dilectio innovari, ac nunquam per interruptionem aut negligentiam inveterari. Gorth. in hunc loc. Ideo novum dicit mandatum, quia semper debet recens esse in cord, quia semper debet Love innovari, ac Never per interruptionem Or negligentiam inveterari. av. p-acp fw-la fw-la. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la p-acp n1, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
5855 0 James 4.12. James 4.12. np1 crd.
5857 0 Matth. 2.1. Matthew 2.1. np1 crd.
5857 1 Joh. 13.13, 33. John 13.13, 33. np1 crd, crd
5861 0 2 Kings 5.13. 2 Kings 5.13. crd n2 crd.
5864 0 Arist. 2. rhet. ca. 4. NONLATINALPHABET. Arist. 2. Rhetoric. circa 4.. np1 crd n1. n1 crd.
5869 0 John 6.26. John 6.26. np1 crd.
5887 0 1 John 3.18. My little children, let us not love in word not in tongue, but in deed & in verity. 1 John 3.18. My little children, let us not love in word not in tongue, but in deed & in verity. crd np1 crd. po11 j n2, vvb pno12 xx vvi p-acp n1 xx p-acp n1, cc-acp p-acp n1 cc p-acp n1.
5890 0 James 1. ult. James 1. ult. np1 crd n1.
5892 0 Adrian. Jun. •mhl. Adrian. Jun. •mhl. np1. np1 fw-ge.
5901 0 Martial Epigr. Martial Epigram j np1
5907 0 Thou shalt eare freely of every tree in the garden. Thou shalt ear freely of every tree in the garden. pns21 vm2 n1 av-j pp-f d n1 p-acp dt n1.
5909 0 Mat. 3.10. Mathew 3.10. np1 crd.
5919 0 James 2.26. James 2.26. np1 crd.
5921 0 Hieron. epitaph. Paul. Mat. Damnum putabat, si quisquam debilis aut esuriens cibo sustentaretur alterius. Et Cyp. de elecmos. Demus Christo vestimenta terrena indumenta coelestia recepturi, demus cibum & potum secularem cum Abrah. Isa. & Jac. ad coeleste convivium venturi. Hieron. epitaph. Paul. Mathew Damnum putabat, si quisquam debilis Or esuriens Cibo sustentaretur alterius. Et Cyprus de elecmos. Demos Christ vestimenta Terrena Indumenta coelestia recepturi, Demos Food & potum secularem cum Abraham. Isaiah & Jacob ad Celeste Convivium venturi. np1. n1. np1. np1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. fw-fr np1 fw-fr fw-la. np1 fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la cc fw-la fw-la fw-la n1. np1 cc np1 fw-la js fw-la fw-la.
5931 0 Senec. ep. 48. Alteri vivas oportet, si vis tibi. Societas nostra lapidum fornici similima est, quae casura nisi invicem obstarent, hoc ipso sustinentur. Seneca Epistle. 48. Alteri vivas oportet, si vis tibi. Societas nostra lapidum fornici similima est, Quae casura nisi invicem obstarent, hoc ipso sustinentur. np1 vvi. crd np1 n1 fw-la, fw-la fw-fr fw-la. np1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-es fw-la fw-la fw-la, fw-la fw-la fw-la.
5937 0 2. Cor. 12.15. 2. Cor. 12.15. crd np1 crd.
5945 0 Exod. 37.9. Exod 37.9. np1 crd.
5946 0 Ezek. 1.16. Ezekiel 1.16. np1 crd.
5949 0 John 17.23. John 17.23. np1 crd.
5952 0 Rom. 12.10. Rom. 12.10. np1 crd.
5952 1 Rom. 16.16. Rom. 16.16. np1 crd.
5952 2 John 13.14. John 13.14. np1 crd.
5952 3 Gal. 5.13. Gal. 5.13. np1 crd.
5952 4 1 Pet. 4.9. 1 Pet. 4.9. crd np1 crd.
5952 5 Colos. 3.13. Colos 3.13. np1 crd.
5952 6 Gal. 6.2. Gal. 6.2. np1 crd.
5952 7 Jam. 5.16. Jam. 5.16. np1 crd.
5952 8 1. Thes. 5.11. 1. Thebes 5.11. crd np1 crd.
5955 0 Seneca ep. 9. Ego tibi monstrabo amatorium sine medicamento, sine herba: Si amari vis, ama. Senecca Epistle. 9. Ego tibi monstrabo amatorium sine medicamento, sine herba: Si Amari vis, ama. np1 vvi. crd fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la: fw-mi fw-la fw-fr, fw-la.
5957 0 Arist rhet. l. •. NONLATINALPHABET. Arist Rhetoric. l. •.. np1 n1. n1 •..
6030 0 Revel. 12.10. The accuser of the brethren is cast down, which accuseth them before the Lord day and night. Revel. 12.10. The accuser of the brothers is cast down, which Accuseth them before the Lord day and night. vvb. crd. dt n1 pp-f dt n2 vbz vvn a-acp, r-crq vvz pno32 p-acp dt n1 n1 cc n1.
6038 0 Luke 12.42. Who then is the faithfull & wise Steward whom his lord shall make ruler over his houshold, to give them their portion of meat in due season? Lycia 12.42. Who then is the faithful & wise Steward whom his lord shall make ruler over his household, to give them their portion of meat in due season? av crd. r-crq av vbz dt j cc j n1 r-crq po31 n1 vmb vvi n1 p-acp po31 n1, pc-acp vvi pno32 po32 n1 pp-f n1 p-acp j-jn n1?
6038 1 Tit. 1.7. A Bishop must be blamelesse, as the Steward of God, & 1 Cor. 4.1. Let a man so account of us, as Stewards of the mysteries of God. Tit. 1.7. A Bishop must be blameless, as the Steward of God, & 1 Cor. 4.1. Let a man so account of us, as Stewards of the Mysteres of God. np1 crd. dt n1 vmb vbi j, c-acp dt n1 pp-f np1, cc crd np1 crd. vvb dt n1 av n1 pp-f pno12, c-acp n2 pp-f dt n2 pp-f np1.
6079 0 Mat. 25.21. Mathew 25.21. np1 crd.
6088 0 Division. Division. n1.
6091 0 Aug l 21. de civit. Dei. Aug l 21. de Civit. Dei. np1 sy crd fw-fr fw-la. fw-la.
6113 0 Isa. 66.1. Isaiah 66.1. np1 crd.
6116 0 Psal. 50. Psalm 50. np1 crd
6117 0 Haggai 2. Chaggai 2. np1 crd
6118 0 1 Cor. 22.23. 1 Cor. 22.23. crd np1 crd.
6131 0 Hom. 2. ad po•. Antioch. Omnes usum et fructum habemus, dominium nemo. Hom. 2. ad po•. Antioch. Omnes usum et Fruit habemus, dominium nemo. np1 crd fw-la n1. np1. fw-la fw-la fw-la fw-la fw-la, fw-la np1.
6139 0 Greg. sup. Evang. dominic. Cum augentur dona, crescunt rationes donorum. Greg. sup. Evangelist dominic. Cum augentur dona, crescunt rationes Donorum. np1 vvi. np1 n1. fw-la fw-la fw-la, fw-la fw-la fw-la.
6140 0 Luke 12.48. To whom men have committed much, of him they will aske the more. Lycia 12.48. To whom men have committed much, of him they will ask the more. av crd. p-acp ro-crq n2 vhb vvn av-d, pp-f pno31 pns32 vmb vvi dt av-dc.
6170 0 Mat. 10.42. Mathew 10.42. np1 crd.
6173 0 Prov. 19.15. Curae 19.15. np1 crd.
6175 0 Marke 3 5. Mark 3 5. vvb crd crd
6181 0 Leo ser. quod. Thesaurum co•dit in coelo, qui Christum, pascit in paupere: manus pauperis ga•aphylatium Christi. Leo ser. quod. Thesaurum co•dit in coelo, qui Christ, pascit in paupere: manus pauperis ga•aphylatium Christ. np1 zz. fw-la. np1 n1 p-acp fw-la, fw-la np1, fw-la p-acp fw-la: fw-la fw-la fw-la fw-la.
6189 0 Senec. ep. 1. Quem mihi dabis qui aliquod pretium tempori ponat, qui diem aestimet? &c. Seneca Epistle. 1. Whom mihi Dabis qui aliquod Price Tempori ponat, qui diem aestimet? etc. np1 vvi. crd np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la? av
6202 0 Acts 10 42. Acts 10 42. n2 crd crd
6203 0 Rom. 14.10. Rom. 14.10. np1 crd.
6203 1 2 Cor. 5.10. 2 Cor. 5.10. crd np1 crd.
6204 0 Apoc. 20.12, 13. Apocalypse 20.12, 13. np1 crd, crd
6207 0 Apoc. 20.11. Apocalypse 20.11. np1 crd.
6209 0 1 Pet. 4.17. 1 Pet. 4.17. crd np1 crd.
6212 0 Mat. 24.29. Mathew 24.29. np1 crd.
6213 0 Luk. 21.25, 26. Luk. 21.25, 26. np1 crd, crd
6216 0 Apoc. 1.7. Apocalypse 1.7. np1 crd.
6218 0 Eccles. 12.14. Eccles. 12.14. np1 crd.
6219 0 Mat. 12.36. Mathew 12.36. np1 crd.
6220 0 1 Cor. 4.5. 1 Cor. 4.5. crd np1 crd.
6224 0 Rom. 5.1. Rom. 5.1. np1 crd.
6224 1 John 3.18. John 3.18. np1 crd.
6229 0 Luke 21.28. Lycia 21.28. av crd.
6230 0 Apoc. 22.20. Apocalypse 22.20. np1 crd.
6232 0 Psal. 73.12. Psalm 73.12. np1 crd.
6232 1 Jerem. 5.28. Jeremiah 5.28. np1 crd.
6252 0 Apoc. 6.16. Apocalypse 6.16. np1 crd.
6266 0 Rom. 2.5. Rom. 2.5. np1 crd.
6272 0 Apoc. 1.14. Apocalypse 1.14. np1 crd.
6273 0 Psal. 50.21. Psalm 50.21. np1 crd.
6277 0 2 Pet. 4.11, 12, 14. 2 Pet. 4.11, 12, 14. crd np1 crd, crd, crd
6277 1 Eras. Apoph. Atqui inquit potius quemadmodum rationem non redderes, laborares. Eras. Apophthegm. Atqui inquit potius quemadmodum rationem non redderes, laborares. np1 np1. fw-la fw-la fw-la fw-la fw-la fw-fr n1, n2.
6287 0 John 21.21. John 21.21. np1 crd.
6297 0 Plut. tract. de curiosit. Plutarch tract. de Curiosity. np1 n1. fw-fr vvb.
6300 0 Stella in Luc. Observa etiam diligenter quod hic non dicit dominus, Redde rationem villicationis alienae, vel redde rationem villicationis alterius, sed villicationis tuae; pro priae enim vitae tuae factorumque tuorum, non alienorum redditurus es rationem Deo: unusquisque enim redditurus est de propri•s factis rationem. Stella in Luke Observa etiam diligently quod hic non dicit dominus, Red rationem villicationis Alien, vel red rationem villicationis alterius, sed villicationis tuae; Pro priae enim vitae tuae factorumque tuorum, non alienorum redditurus es rationem God: unusquisque enim redditurus est de propri•s factis rationem. np1 p-acp np1 np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la, j-jn fw-la fw-la fw-la, fw-la j-jn fw-la fw-la fw-la, fw-la fw-la fw-la; fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la.
6318 0 Victor. Reat. in vit. Hieron. Sive comedo, sive bibo sive quid aliud facio, semper videtur mihi tuba illa terribilis sonare, Surgite mortui, & venite ad judicium. Victor. Reat. in vit. Hieron. Sive comedo, sive bibo sive quid Aliud facio, semper videtur mihi Tubam illa Terrible sonare, Surgite Deads, & venite ad judicium. n1. np1. p-acp fw-fr. np1. fw-la fw-la, fw-la fw-la fw-la fw-la vvn fw-la, fw-la fw-la fw-la n1 fw-la fw-la fw-la, fw-la fw-la, cc fw-la fw-la fw-la.
6320 0 Barradius comment. in concord Evang. Ascendat mens tribunal judici, rationem ratio exposcat. Barradius comment. in concord Evangelist Ascendat Mens tribunal judici, rationem ratio exposcat. np1 n1. p-acp n1 np1 fw-la fw-la n1 fw-la, fw-la fw-la fw-la.
6321 0 Pythag. NONLATINALPHABET. Pythagoras. np1.
8271 0 Psal. 16.10. Psalm 16.10. np1 crd.
6323 0 Quod hodiè malum san•st? cu• vitio obstitisti? qua parte melior factus es? Quod hodiè malum san•st? cu• vitio obstitisti? qua parte melior factus es? fw-la fw-fr fw-la fw-la? n1 fw-la fw-la? fw-la fw-la fw-la fw-la fw-la?
6333 0 1. Appl. to Ministers. 1. Apple to Ministers. crd np1 p-acp n2.
6340 0 John 21.16, 17. John 21.16, 17. np1 crd, crd
6340 1 2 Tim 4.2. 2 Tim 4.2. crd np1 crd.
6341 0 Acts 20.27. I have not shunned to declare unto you all the counsell of God. Acts 20.27. I have not shunned to declare unto you all the counsel of God. n2 crd. pns11 vhb xx vvn pc-acp vvi p-acp pn22 d dt n1 pp-f np1.
6341 1 1 Tim. 4.13. 1 Tim. 4.13. crd np1 crd.
6341 2 Acts 20.31. Acts 20.31. n2 crd.
6343 0 1 Cor. 9.16. 1 Cor. 9.16. crd np1 crd.
6345 0 2. To Magistrates. 2. To Magistrates. crd p-acp n2.
6353 0 3. To the rich and covetous. 3. To the rich and covetous. crd p-acp dt j cc j.
6356 0 Cypr. de cleemos. Servas pecuniam, quae te servata non servat, &c. Cyprus de cleemos. Servants pecuniam, Quae te servata non Servant, etc. np1 fw-fr fw-la. np1 fw-la, fw-la fw-la fw-la fw-fr fw-la, av
6360 0 James 5.1. James 5.1. np1 crd.
6363 0 4. To the Prodigall. 4. To the Prodigal. crd p-acp dt n-jn.
6367 0 Cypr de elecmos. Sacrilegium est rem pauperum non dare pauperibus. Cyprus de elecmos. Sacrilege est remembering Pauperum non Dare pauperibus. vvb fw-la fw-la. np1 fw-la vvg n1 fw-la vvb fw-la.
6377 0 5. To all men in generall. 5. To all men in general. crd p-acp d n2 p-acp n1.
6381 0 Sen. ep. 1. ad Lucil. Magna pars vitae labitur malè agentibus, maxima nihil agentibus, tota aliud agentibus. Sen. Epistle. 1. and Lucil. Magna pars vitae labitur malè agentibus, maxima nihil agentibus, tota Aliud agentibus. np1 vvi. crd cc np1. fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la vvn fw-la.
6389 0 Aelian. var. hist. l. 1. Aelian. var. hist. l. 1. jp. n1 uh. n1 crd
6393 0 6. To Women. 6. To Women. crd p-acp n2.
6400 0 James 5.5. James 5.5. np1 crd.
6403 0 The Conclusion. The Conclusion. dt n1.
6403 1 1 Pet. 4.7. 1 Pet. 4.7. crd np1 crd.
6417 0 Mat. 12.44. Mathew 12.44. np1 crd.
6439 0 Ephes. 4.29. Ephesians 4.29. np1 crd.
6449 0 1 Cor. 6.12. All things are lawfull unto me, but all things are not expedient. 1 Cor. 6.12. All things Are lawful unto me, but all things Are not expedient. crd np1 crd. d n2 vbr j p-acp pno11, cc-acp d n2 vbr xx j.
6469 0 Sethus Calvis. in Chron. Seth Calvis. in Chronicles np1 np1. p-acp np1
6473 0 Heb. 11.5. Gen. 5.24. Hebrew 11.5. Gen. 5.24. np1 crd. np1 crd.
6474 0 Gen. 1.5, 8, 13.19, 23, 31. Gen. 1.5, 8, 13.19, 23, 31. np1 crd, crd, crd, crd, crd
6475 0 Gen 2.1, 2, 3. Gen 2.1, 2, 3. np1 crd, crd, crd
6478 0 Apoc. 21.23. Apocalypse 21.23. np1 crd.
6478 1 Mal. 4.2. Malachi 4.2. np1 crd.
6482 0 Colos. 1.12. Colos 1.12. np1 crd.
6484 0 ••n. ep. 30. Ut mortem nunquam time•s, semper cogita. ••n. Epistle. 30. Ut mortem Never time•s, semper cogita. av. vvb. crd fw-it fw-la fw-la fw-la, fw-la fw-la.
6488 0 Lament. 1.9. Lament. 1.9. vvb. crd.
6495 0 Cyp. de mortal. Aeterna tormenta nemo cogitat, quae metueret conscientia si crederet, si metueret caveret, si caveret evaderet. Cyprus the Mortal. Aeterna tormenta nemo cogitat, Quae metueret conscientia si crederet, si metueret Caveret, si Caveret evaderet. np1 dt j-jn. fw-la fw-mi np1 fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n1, fw-mi n1 fw-la.
6504 0 Eccles. 3.1.2. Eccles. 3.1.2. np1 crd.
6508 0 Division. Division. n1.
6515 0 Verse 27. Verse 27. n1 crd
6517 0 Coherence. Coherence. n1.
6524 0 Observ. 1. Observation 1. np1 crd
6525 0 Verse 2. Verse 2. n1 crd
6531 0 Hos. 6.4. Hos. 6.4. np1 crd.
6532 0 Psal. 81.13, 14, 15, 16. Psalm 81.13, 14, 15, 16. np1 crd, crd, crd, crd
6536 0 Mat. 23.37. Mathew 23.37. np1 crd.
6539 0 Esay 65.2. Isaiah 65.2. np1 crd.
6544 0 Psal. 51.17. Psalm 51.17. np1 crd.
6556 0 Aug l 5. confes. c. 9. Dignaris quoniam in seculum misericordia tua est iis quibus omnia debita dimittis promissionibus tuis debitor fieri. Aug l 5. confess. c. 9. Dignaris quoniam in seculum misericordia tua est iis quibus omnia Debita Dimittis promissionibus tuis debtor fieri. np1 sy crd vvi. sy. crd np1 fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la ng1 fw-la fw-la n1 fw-la.
6559 0 Application. Application. n1.
6568 0 Hos. 7.13. Hos. 7.13. np1 crd.
6572 0 Esay 5.1, 2, 3, 4. Isaiah 5.1, 2, 3, 4. np1 crd, crd, crd, crd
6595 0 Rules of spirituall wisedome. Rules of spiritual Wisdom. vvz pp-f j n1.
6621 0 Levit. 11.3, 7. Levit. 11.3, 7. np1 crd, crd
6624 0 Hesiod. NONLATINALPHABET. Hesiod.. np1..
6634 0 Application. Application. n1.
6635 0 Cic. Orat. pro Pub. Quint. Si haec duo solùm verba tecum habuisses, Quid ago? respirasset credo cupiditas, &c. Cic Orat Pro Pub. Quint. Si haec duo solùm verba tecum habuisses, Quid ago? respirasset credo Cupiditas, etc. np1 np1 fw-la np1 np1 fw-mi fw-la fw-la fw-la fw-la fw-la n2, fw-la av? fw-la fw-la fw-la, av
6659 0 Wisd. 5.3, 4, 5, 6, 7, 8, 9, 10. Wisdom 5.3, 4, 5, 6, 7, 8, 9, 10. np1 crd, crd, crd, crd, crd, crd, crd, crd
6672 0 Application. Application. n1.
6682 0 Application. Application. n1.
6684 0 Apoc. 14.11. Apocalypse 14.11. np1 crd.
6689 0 Psal. 146.1. Psalm 146.1. np1 crd.
6697 0 Plin. nat. hist. l. 2. c. 104. Limum flagrantem (quam Maltham vocant•) tetra tantum extingui docuêre experimenta. Flagrat mons Chimaera immortali flammâ, extinguitur tamen terrâ & fimo. Pliny nat. hist. l. 2. c. 104. Limum flagrantem (quam Maltham vocant•) matter Tantum extingui docuêre experimenta. Flagrat mons Chimaera immortali flammâ, extinguitur tamen terrâ & fimo. np1 n1. uh. n1 crd sy. crd np1 fw-la (fw-la np1 n1) n1 fw-la fw-la fw-la fw-la. np1 fw-la np1 fw-la fw-la, fw-la fw-la fw-la cc fw-la.
6706 0 Applicat. ad defunct. Application. ad defunct. j. fw-la j.
6718 0 1 Cor. 15.15. 1 Cor. 15.15. crd np1 crd.
6736 0 NONLATINALPHABET, rosa. NONLATINALPHABET, viola. , rosa., viola. , fw-la., fw-es.
6740 0 Caussin. parab. hist. Ceraunias in locis fulmine tactis invenitur. Caussin. Parable. hist. Ceraunias in locis fulmine tactis Invenitur. np1. n1. uh. npg1 fw-la fw-la fw-la n1 fw-la.
6743 0 Plin. nat. hist. l. 2. In Troglodytis fons solis circa me•idiem maximè frigidus, mox paulatim tepescens; ad noctis medium ferventissimus est. c. 103. Pliny nat. hist. l. 2. In Troglodytis fons solis circa me•idiem maximè Cold, mox Gradually tepescens; ad noctis medium ferventissimus est. c. 103. np1 n1. uh. n1 crd p-acp np1 n2 fw-la fw-la fw-la fw-la fw-la, fw-la av n1; fw-la fw-la fw-la fw-la fw-la. sy. crd
6762 0 Micah 7.8. Rejoyce not against mee, O my enemy: When I fall I shall rise, when I sit in darknesse the Lord shall be light unto mee. micah 7.8. Rejoice not against me, Oh my enemy: When I fallen I shall rise, when I fit in darkness the Lord shall be Light unto me. np1 crd. vvb xx p-acp pno11, uh po11 n1: c-crq pns11 vvb pns11 vmb vvi, c-crq pns11 vvb p-acp n1 dt n1 vmb vbi j p-acp pno11.
6763 0 Apoc. 12.13. Apocalypse 12.13. np1 crd.
6764 0 Lament. 1.1. Lament. 1.1. vvb. crd.
6764 1 Matth. 2.18. Matthew 2.18. np1 crd.
6764 2 Psal. 39.12. Psalm 39.12. np1 crd.
6767 0 Apoc. 16.11. And white robes were given to every one of them. Apocalypse 16.11. And white robes were given to every one of them. np1 crd. cc j-jn n2 vbdr vvn p-acp d crd pp-f pno32.
6772 0 Job 7.1. Job 7.1. np1 crd.
6773 0 Job 7.1. Job 7.1. np1 crd.
6782 0 Division. Division. n1.
6794 0 Ver. 1. There appeared a great wonder in heaven, a woman cloathed with the Sunne, and the Moone under her feet: and upon her head a crowne of twelve starres. Ver. 1. There appeared a great wonder in heaven, a woman clothed with the Sun, and the Moon under her feet: and upon her head a crown of twelve Stars. np1 crd a-acp vvd dt j n1 p-acp n1, dt n1 vvn p-acp dt n1, cc dt n1 p-acp po31 n2: cc p-acp po31 n1 dt n1 pp-f crd n2.
6795 0 Mal. 4 2. Malachi 4 2. np1 crd crd
6800 0 Ver. 5. Ver. 5. np1 crd
6807 0 Apoc. 17, 3.5. Apocalypse 17, 3.5. np1 crd, crd.
6809 0 Apoc. 17.6. Apocalypse 17.6. np1 crd.
6817 0 Cypr de unit. Eccles. Deum non habet patrem, qui ecclesiam non habet matrem. Cyprus de unit. Eccles. God non habet patrem, qui Church non habet matrem. fw-fr fw-fr fw-la. np1 fw-la fw-fr fw-la fw-la, fw-la fw-la fw-fr fw-la fw-la.
6823 0 1 Pet. 3.7. Giving honour to the wife as to the weaker vessell. 1 Pet. 3.7. Giving honour to the wife as to the Weaker vessel. crd np1 crd. vvg n1 p-acp dt n1 c-acp p-acp dt jc n1.
6830 0 Amb. ep. 33. R gamus Auguste, non pugnamus. Ambassadors Epistle. 33. R gamus Auguste, non We fight. np1 vvi. crd sy fw-la np1, fw-fr fw-la.
6835 0 Cant. 6.10. Cant 6.10. np1 crd.
6836 0 Origen in Cant. hom• an illa verba Nig•a s••. Nigra est sponsa, pulchra tamen inter mulicres ita ut habeat aliquid Aethiopici candoris. Origen in Cant hom• an illa verba Nig•a s••. Nigra est Sponsa, Beautiful tamen inter mulicres ita ut habeat Aliquid Ethiopians candoris. np1 p-acp np1 n1 dt fw-la fw-la fw-la n1. np1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la j np1 fw-la.
6837 0 Esay 64 6. We are all as an uncleane thing, and all our righteousnesse is as filthy ragges. Isaiah 64 6. We Are all as an unclean thing, and all our righteousness is as filthy rags. np1 crd crd pns12 vbr d c-acp dt j n1, cc d po12 n1 vbz a-acp j n2.
6840 0 Apoc 15 2. And I saw as it w•re a•ea of glasse mingled with fire. Apocalypse 15 2. And I saw as it w•re a•ea of glass mingled with fire. fw-fr crd crd cc pns11 vvd c-acp pn31 vbdr n1 pp-f n1 vvn p-acp n1.
6841 0 Mat. 6.13. Mathew 6.13. np1 crd.
6861 0 Just. apolog. Id est persecutio Ecclesiae, quod vineae putatio. Just. apologue. Id est Persecution Ecclesiae, quod Vineae putatio. j. n1. fw-la fw-la fw-la np1, fw-la fw-la fw-la.
6864 0 Tert. apolog c. ult. Nequicquam tamen proficit exquisita quae { que } crudelitas vestra, illecebra est magis sectae: plures esficimur quoties metimur a vobis: semen est sanguis Christianorum. Tert apologue c. ult. Nequicquam tamen proficit exquisita Quae { que } crudelitas Vestra, illecebra est magis sectae: plures esficimur How often metimur a vobis: semen est sanguis Christians. np1 n1 sy. n1. fw-la fw-la fw-la fw-la fw-la { fw-fr } fw-la fw-es, n1 fw-la fw-la fw-la: fw-la fw-la n2 fw-la dt fw-la: n2 fw-la fw-la np1.
6866 0 I eoserm. 1. in nat. Petri & Pauli. Non minuitur persecutionibus Ecclesia Dei, sed augetur magis: ager Dominicus segete ditiore vestitur, dum grana quae singula cadunt multiplicata nascuntur. I eoserm. 1. in nat. Petri & Pauli. Non minuitur persecutionibus Ecclesia Dei, sed augetur magis: ager Dominicus segete ditiore vestitur, dum grana Quae singula cadunt Multiplicata nascuntur. pns11 vvb. crd p-acp n1. np1 cc np1. fw-fr fw-la fw-la np1 fw-la, fw-la fw-la fw-la: fw-la np1 fw-la fw-la fw-la, fw-la fw-it fw-la fw-la fw-la n1 fw-la.
6873 0 Aug. l. 22. de civ. Dei c. 7. Pullulatura foecunditis cum in sanguine Marty•um seretur. Aug. l. 22. the civ. Dei c. 7. Pullulatura foecunditis cum in sanguine Marty•um seretur. np1 n1 crd dt crd. fw-la sy. crd np1 fw-la fw-la p-acp fw-la fw-la fw-la.
6873 1 Tert. infug. in ersc•ut. Tert infug. in ersc•ut. np1 n1. p-acp av.
6910 0 John 10.13. John 10.13. np1 crd.
6914 0 Psal. 16.11. Psalm 16.11. np1 crd.
6921 0 In Apoc. c. 12. Fugit non mutatione loci, sed amissione status & ornatus. In Apocalypse c. 12. Fugitive non mutation loci, sed amission status & Ornatus. p-acp np1 sy. crd np1 fw-fr n1 fw-la, fw-la n1 n1 cc n1.
6926 0 Heb. 11 38. They wandred in deserts & mountaines, and dens and caves of the earth. Hebrew 11 38. They wandered in deserts & Mountains, and dens and caves of the earth. np1 crd crd pns32 vvd p-acp n2 cc n2, cc n2 cc n2 pp-f dt n1.
6932 0 Ver. 14. And to the woman was given two wings of a great Eagle. Ver. 14. And to the woman was given two wings of a great Eagl. np1 crd cc p-acp dt n1 vbds vvn crd n2 pp-f dt j n1.
6947 0 L. adver. Auxent. Ecclesia potius delituit in cavernis, quam in primariis Urbibus eminebat. L. Adversary. Auxentius. Ecclesia potius delituit in cavernis, quam in primariis Urbibus eminebat. np1 av. np1. np1 fw-la n1 p-acp fw-la, fw-la p-acp fw-la fw-la fw-la.
6961 0 Mat. 24.22. Mathew 24.22. np1 crd.
6968 0 Seneca de ira. Recedamus quantum possumus à lubrico, vix in sicco firmiter stamus. Senecca de ira. Recedamus quantum possumus à lubrico, vix in sicco firmiter stamus. np1 fw-fr fw-la. np1 fw-la fw-la fw-fr fw-la, fw-la p-acp n1 fw-la fw-la.
6973 0 Heb. 13.14. Hebrew 13.14. np1 crd.
6974 0 Jam 3.6. NONLATINALPHABET. Jam 3.6.. fw-la crd..
6993 0 Chrysost. hom. 7. in ep. ad Philipp. NONLATINALPHABET. Chrysostom hom. 7. in Epistle. ad Philip.. np1 av-an. crd p-acp vvi. fw-la np1..
7000 0 1 John 2.17. 1 John 2.17. crd np1 crd.
7006 0 Luke 12.20. Lycia 12.20. av crd.
7024 0 Psal. 119.23.24. Psalm 119.23.24. np1 crd.
7026 0 1 Sam. 1.15. 1 Sam. 1.15. crd np1 crd.
7033 0 Psal. 37.3, 5. Psalm 37.3, 5. np1 crd, crd
7035 0 Psal. 34.9.10. Psalm 34.9.10. np1 crd.
7036 0 Heb. 13.5. Hebrew 13.5. np1 crd.
7036 1 1 Pet. 5.7. 1 Pet. 5.7. vvn np1 crd.
7043 0 Psal. 107.4.5.6. Psalm 107.4.5.6. np1 crd.
7045 0 Mat. 6.32. Mathew 6.32. np1 crd.
7058 0 Apoc. 17.3.4. Apocalypse 17.3.4. np1 crd.
7076 0 Psal. 87.3. Psalm 87.3. np1 crd.
7085 0 Rom. 10 17. Rom. 10 17. np1 crd crd
7089 0 Psal. 45.13. Psalm 45.13. np1 crd.
7090 0 Heb. 13.3. Hebrew 13.3. np1 crd.
7110 0 Col. 1.12. Col. 1.12. np1 crd.
7111 0 Apoc. 19.9. Apocalypse 19.9. np1 crd.
7115 0 Plin. nat. hist. l. 37 c 6. In Opale est Carbunculi tenuior ignis, Amethysti fulgens purpura, Smaragdi virens mare, &c. Pliny nat. hist. l. 37 c 6. In Opal est Carbunculi tenuior ignis, Amethysti Fulgens purpura, Emeralds virens mare, etc. np1 n1. uh. n1 crd sy crd p-acp np1 fw-la fw-la n1 fw-la, fw-la fw-la fw-la, np1 fw-la fw-la, av
7117 0 Apoc. 21.19. Apocalypse 21.19. np1 crd.
7130 0 Ver. 5, 6, 7, 8. Ver. 5, 6, 7, 8. np1 crd, crd, crd, crd
7149 0 Ver. 17. Ver. 17. np1 crd
7151 0 Mat. 5, 11, 12. Mathew 5, 11, 12. np1 crd, crd, crd
7157 0 Rev. 7.15.16.17. Rev. 7.15.16.17. n1 crd.
7165 0 Mat. 24.29. Mathew 24.29. np1 crd.
7168 0 Aug. ep 80. Tunc Ecclesia non apparebit, impiis ultra modum persequentibus. Aug. Epistle 80. Tunc Ecclesia non apparebit, impiis ultra modum persequentibus. np1 vvi crd fw-la np1 fw-fr fw-la, fw-la fw-la fw-la fw-la.
7174 0 Apoc. 2.10. Apocalypse 2.10. np1 crd.
7178 0 Hieron. ep. ad Heliodor. Etras frate•, erras si unquam putas Christianum persecutionem non pati; tunc maximè oppugnatis, si te opp•gnati nescis. Hieron. Epistle. ad Heliodor. Etras frate•, Errors si unquam putas Christian persecutionem non pati; tunc maximè oppugnatis, si te opp•gnati Nescis. np1. vvb. fw-la np1. np1 n1, fw-la fw-la fw-la fw-la np1 fw-la fw-fr fw-la; fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
7203 0 John 5.1. John 5.1. np1 crd.
7226 0 Psal. 17.14. Psalm 17.14. np1 crd.
7235 0 Revel. 16.12. Revel. 16.12. vvb. crd.
7235 1 Job 1.21. Job 1.21. np1 crd.
7241 0 Aug. de Civit. Dei, l. 1. c. 8. Manet dissimilitudo passorum etiam in similitudine passionis: et licet sub eodem tormento non est idem virtus atque vitium: nam sicut sub codum igne aurum rutilat, palea fumat, & sub eâdem tribulâ stipulae comminuuntur, frumenta purgantur, &c. ita una eademque vis irruens, bonos probat, purificat, eliquat, malos damnat, vastat, exterminat. Aug. de Civit Dei, l. 1. c. 8. Manet dissimilitudo passorum etiam in Similitude passionis: et licet sub Eodem tormento non est idem virtus atque Vitium: nam sicut sub codum Ignite aurum rutilat, palea fumat, & sub eâdem tribulâ stipulae comminuuntur, frumenta purgantur, etc. ita una eademque vis irruens, bonos Probat, purificat, eliquat, Malos damnat, vastat, exterminate. np1 fw-fr np1 fw-la, n1 crd sy. crd np1 fw-la fw-la fw-la p-acp fw-la fw-la: fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, av fw-la fw-la fw-la fw-fr fw-la, fw-la fw-la, fw-la, fw-la, fw-la fw-la, fw-la, vvi.
7251 0 Comment. in Apoc. c. 7. Comment. in Apocalypse c. 7. n1. p-acp np1 sy. crd
7254 0 Cypr. ad Demet. Postquam hinc excessum fuerit nullus est jam poenitentiae locus, nullus est satisfactionis effectus; hic vita aut amittitur aut tenetur. Cyprus and Demet Postquam hinc excessum fuerit nullus est jam poenitentiae locus, nullus est satisfactionis effectus; hic vita Or amittitur Or tenetur. np1 cc np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la; fw-la fw-la fw-la fw-la fw-la fw-la.
7259 0 Apoc. 22.11. Apocalypse 22.11. np1 crd.
7262 0 Phil. 2.15, 16. Philip 2.15, 16. np1 crd, crd
7263 0 Mat. 5.16. Mathew 5.16. np1 crd.
7265 0 Apoc. 19.8. Apocalypse 19.8. np1 crd.
7267 0 Arist. ethic l. 8. NONLATINALPHABET. Arist. ethic l. 8.. np1 n1 n1 crd.
7272 0 Tert. in Apolog. Bonus Caius tantummodo malus quod Christianus. Tert in Apology Bonus Caius tantummodo malus quod Christian. np1 p-acp np1 fw-la np1 fw-la fw-la fw-la np1.
7276 0 Bodin de rep. Bodin de rep. np1 fw-fr n1.
8271 1 Heb. 5.7. Hebrew 5.7. np1 crd.
7280 0 Lib. 2. de anima. Non urit ignis pictus, nec rugit leo marmoreus. Lib. 2. de anima. Non urit ignis pictus, nec rugit leo marmoreus. np1 crd fw-fr fw-la. fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
7293 0 Prov. 30.12. Curae 30.12. np1 crd.
7294 0 Greg. mor. in Job l. 34. Quasi habitam sanctitatem ante oculus hominum videntur amittere, sed eam ante oculos Dei nunquam habuerunt. Greg. mor. in Job l. 34. Quasi habitam sanctitatem ante oculus hominum videntur amittere, sed eam ante Eyes Dei Never habuerunt. np1 zz. p-acp np1 n1 crd fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
7302 0 Hos. 6.4. Hos. 6.4. np1 crd.
7311 0 Aug. Serm. 2. de sanct. Stolas Martyres laverunt dum membra sua quae oculis insipientium visa sunt poenarum squalore foedare, sic potius fuso pro Christo sanguine ab omnibus mundavere contagiis. Aug. Sermon 2. the sanct. Stolas Martyrs laverunt dum membra sua Quae oculis insipientium visa sunt Poenarum squalore foedare, sic potius fuso Pro Christ sanguine ab omnibus mundavere contagiis. np1 np1 crd dt j. np1 n2 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1 vvi, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
7314 0 Beza annot. in Apoc. Beza Annot. in Apocalypse np1 vmbx. p-acp np1
7315 0 John 1.7. John 1.7. np1 crd.
7321 0 Apoc. 1.5. Apocalypse 1.5. np1 crd.
7321 1 John 1.7. John 1.7. np1 crd.
7321 2 Apoc. 7.14. Apocalypse 7.14. np1 crd.
7325 0 Heb. 12 23. To the spirits of just men made perfect. Hebrew 12 23. To the spirits of just men made perfect. np1 crd crd p-acp dt n2 pp-f j n2 vvd j.
7334 0 Esay 1.18. Isaiah 1.18. np1 crd.
7337 0 Delicatus est Christi sanguis, alienum non patitur. Delicatus est Christ sanguis, Alienum non patitur. np1 fw-la fw-la fw-la, fw-la fw-fr fw-la.
7339 0 Acts 15.9. Acts 15.9. n2 crd.
7356 0 Apoc. 1.5.6. Apocalypse 1.5.6. np1 crd.
7363 0 Pref. Pref. np1
7366 0 Divis. Divis. np1.
7369 0 Connex. Connex. vvi.
7371 0 Obser. Observation np1
7409 0 Virg. Aen. 4. Virg Aen. 4. np1 np1. crd
7414 0 Esay 55.1. Isaiah 55.1. np1 crd.
7415 0 John 7.37. John 7.37. np1 crd.
7417 0 Mat. 11.28. Mathew 11.28. np1 crd.
7418 0 Apoc. 3.20. Apocalypse 3.20. np1 crd.
7422 0 Ephes 2.14. Ephesians 2.14. np1 crd.
7423 0 ver. 18. ver. 18. fw-la. crd
7423 1 ver. 19. ver. 19. fw-la. crd
7425 0 Ephes. 3.6. Ephesians 3.6. np1 crd.
7429 0 Apoc 7.4.9. Apocalypse 7.4.9. np1 crd.
7434 0 Apoc. 4.1. Apocalypse 4.1. np1 crd.
7435 0 Luke 2.32. Lycia 2.32. av crd.
7443 0 Tit. 2.11, 12, 13. Tit. 2.11, 12, 13. np1 crd, crd, crd
7446 0 2. Tim. 2.19 2. Tim. 2.19 crd np1 crd
7451 0 Marke 16.15. Mark 16.15. vvb crd.
7468 0 John 3.16. John 3.16. np1 crd.
7470 0 Ezek. 18.21.22 Ezekiel 18.21.22 np1 crd
7474 0 Mat. 11.29. Mathew 11.29. np1 crd.
7475 0 Mat. 13.13. Mathew 13.13. np1 crd.
7477 0 Apoc. 2.10. Apocalypse 2.10. np1 crd.
7483 0 Cic. lib. 2. de orat. Cic lib. 2. the Orat. np1 n1. crd dt j.
7500 0 Ephes. 6.13, 14, 15, 16, 17, 18 Ephesians 6.13, 14, 15, 16, 17, 18 np1 crd, crd, crd, crd, crd, crd
7516 0 Pet. Dam. serm. de sanct. Vict. Prius vicit quam vincere noscet. Pet. Dam. sermon. the sanct. Vict. Prius Vicit quam vincere noscet. np1 n1 n1. dt j. np1 fw-la fw-la fw-la fw-la fw-la.
7517 0 Cyp. ep. 4. Aetas necdum habilis ad pugnam idonea, extitit ad coronam. Cyprus Epistle. 4. Aetas Necdum habilis ad pugnam idonea, Extitit ad Crown. np1 vvi. crd np1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la.
7519 0 Cyp. de •a•. vi•g. •ortior 〈 ◊ 〉 vi•is to•quen• u• i•ve•tutor. Cyprus de •a•. vi•g. •ortior 〈 ◊ 〉 vi•is to•quen• u• i•ve•tutor. np1 fw-fr n1. n1. fw-la 〈 sy 〉 fw-la n1 n1 fw-la.
7520 0 2 Cor 12 10. 2 Cor 12 10. crd uh crd crd
7522 0 1 Pet. 5.8. 1 Pet. 5.8. crd np1 crd.
7526 0 Cyp. d• laps. Se••ciunt to•• to•quentibus fo••tor•s, & pulsantes, & la••nt•s un••las, puls•ta & l•mat• membra, vicerunt. Cyprus d• laps. Se••ciunt to•• to•quentibus fo••tor•s, & pulsantes, & la••nt•s un••las, puls•ta & l•mat• membra, vicerunt. np1 n1 vvz. fw-la n1 fw-la fw-la, cc n2, cc vbds uh, fw-la cc n1 fw-la, fw-la.
7528 0 Pareus in Apoc. Corporaliter victi sunt, spiritualitèr vicerunt, dum in verá Christi fide ad mortem us•; perstiterunt. Pareus in Apocalypse Corporaliter Victi sunt, spiritualitèr vicerunt, dum in verá Christ fide ad mortem us•; perstiterunt. np1 p-acp np1 fw-la fw-la fw-la, fw-la fw-la, fw-la p-acp fw-la fw-la fw-la fw-la fw-la n1; fw-la.
7531 0 1 Joh. 5.4. 1 John 5.4. crd np1 crd.
7536 0 2 Tim. 4.7.8 2 Tim. 4.7.8 crd np1 crd
7539 0 1 Joh. 5.4. 1 John 5.4. vvn np1 crd.
7541 0 1 Cor. 15.57 1 Cor. 15.57 crd np1 crd
7548 0 Rom. 8.35.36.37. Rom. 8.35.36.37. np1 crd.
7562 0 Aug. confess. l. 8. c. 7. In exordio adolescentiae petieram chastitatem sed timebam ne me nimis citò audiret, & citò sanaret à morbo concupiscentiae, quem malebam expleri quam extingui. Aug. confess. l. 8. c. 7. In exordio adolescentiae petieram chastitatem sed timebam ne me nimis citò audiret, & citò sanaret à morbo concupiscentiae, Whom malebam expleri quam extingui. np1 vvi. n1 crd sy. crd p-acp fw-la fw-la n1 fw-la fw-la fw-la fw-la pno11 fw-la fw-la fw-la, cc fw-la fw-la fw-fr fw-mi fw-la, fw-la fw-la fw-la fw-la fw-la.
8272 0 2 Tim. 4.18. 2 Tim. 4.18. crd np1 crd.
8637 0 Job. 1.7. Job. 1.7. np1. crd.
7568 0 Aristophan. in Plut. NONLATINALPHABET. Sen. ep. 15. Si quid in his esset solidi, aliquando implerent, nunc haurientium sitim concitant. Horat. carm. l. 2. od. 2. Crescit indulgens sibi dirus hydrops, nec sitim pellit, nisi causa morbi fugerit venis, & aquosus albocorpore languor. Aristophan. in Plutarch. Sen. Epistle. 15. Si quid in his esset solidi, aliquando implerent, nunc haurientium sitim concitant. Horatio Carm. l. 2. od. 2. Crescit indulgens sibi dirus hydrops, nec sitim pellit, nisi causa Morbi fugerit venis, & aquosus albocorpore languor. vvi. p-acp np1. np1 vvi. crd fw-mi fw-la p-acp po31 fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la. np1 n1. n1 crd zz. crd fw-la fw-la fw-la fw-la n2, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la n1.
7572 0 1 Joh. 5 4. 1 John 5 4. vvn np1 crd crd
7594 0 Joh. 7.29. John 7.29. np1 crd.
7595 0 Hos. 10.12. Hos. 10.12. np1 crd.
7626 0 Discourse, & l. origin. des ordores milit. p. 49. Discourse, & l. origin. des ordores Milit. p. 49. n1, cc n1 n1. fw-fr n2 vvi. n1 crd
7641 0 Luk. 12.32. Luk. 12.32. np1 crd.
7643 0 L. de grat. & lib. arbit. c. 9. Cum posset dicere, & recte dicere stipendium justitiae vita aeterna, maluit dicere gratia autem vita aeterna, ut hinc intelligeremus non pro meritis nostris Deum nos ad aeternam vitam, sed pro sua miseratione vocare, unde dicitur in psalmo, coronat te in miseratione. L. de great. & lib. Arbitrate. c. 9. Cum posset dicere, & recte dicere stipendium justitiae vita aeterna, maluit dicere Gratia autem vita aeterna, ut hinc intelligeremus non Pro Meritis nostris God nos ad aeternam vitam, sed Pro sua miseration vocare, unde dicitur in Psalm, Coronat te in miseration. np1 fw-fr j. cc n1. n1. sy. crd fw-la n1 fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la n2 fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1 fw-la, fw-la fw-la p-acp fw-la, fw-la fw-la p-acp n1.
7651 0 Luk. 17.10. Luk. 17.10. np1 crd.
7655 0 Concil. Trid. sess. 6. Can. 32. Si quis dixerit hominis justificati bona opera ita esse dona Dei, ut non sint etiam bona ipsius justificati merita, aut non vere merere augmentum gratiae & vitam aeternam, anathema sit. Council. Triad sess. 6. Can. 32. Si quis dixerit hominis justificati Bona opera ita esse dona Dei, ut non sint etiam Bona Himself justificati Merita, Or non vere merere augmentum Gratiae & vitam aeternam, anathema fit. n1. np1 vvb. crd vmb. crd fw-mi fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-fr vvb fw-la fw-la fw-la cc fw-la fw-la, n1 vvb.
7658 0 Ephes. 2.8.9. Ephesians 2.8.9. np1 crd.
7661 0 Phil. 2.13. Philip 2.13. np1 crd.
7663 0 2 Cor. 3.5. 2 Cor. 3.5. crd np1 crd.
7665 0 de lib. arbit. c. 7. Si bona sunt, Dei dona sunt; si Dei dona sunt, non coronat Deus tanquam merita tua, sed tanquam dona sua. the lib. Arbitrate. c. 7. Si Bona sunt, Dei dona sunt; si Dei dona sunt, non Coronat Deus tanquam Merita tua, sed tanquam dona sua. dt n1. n1. sy. crd fw-mi fw-la fw-la, fw-la fw-la fw-la; fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
7669 0 1 Joh. 1.8. 1 John 1.8. crd np1 crd.
7670 0 Confes. l. 13. Vae hominum vitae laudabili, si remota misericordia discutias eam. Confess l. 13. Vae hominum vitae laudabili, si Remota misericordia discutias eam. np1 n1 crd fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
7671 0 Psal. 130.3. Psalm 130.3. np1 crd.
7671 1 Job 9.2.3. Job 9.2.3. np1 crd.
7675 0 Vasques in Thom. disput. Non meremur in via justitiae, quia pro eo quod alteri redditranquam debitum, nihil accipere quis debet: & ideo servi in•tiles dici possumus, quod nihil quasi sponte Deo demus, sed demus ea quae in re dominii ex praecepto exigere possit. Vasques in Tom dispute. Non meremur in via justitiae, quia Pro eo quod Alteri redditranquam Debitum, nihil accipere quis debet: & ideo servi in•tiles dici possumus, quod nihil quasi sponte God Demos, sed Demos ea Quae in re Dominii ex praecepto exigere possit. np1 p-acp np1 vvi. fw-fr fw-la p-acp fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: cc fw-la fw-la n1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la p-acp fw-it fw-la fw-la fw-la fw-la fw-la.
7677 0 Aug. in Psal. 36. Quid appendis cum infinito quantumcunque finitum? Aug. in Psalm 36. Quid appendis cum Infinite quantumcunque finitum? np1 p-acp np1 crd fw-la fw-la fw-la j fw-la fw-la?
7677 1 Ber. serm. in annunciat. Quid sunt merita ad tantam gloriam? Ber. sermon. in annunciate. Quid sunt Merita ad Tantam gloriam? np1 n1. p-acp n1. fw-la fw-la fw-la fw-la uh fw-la?
7696 0 Basil. in psal. 114. NONLATINALPHABET. Basil. in Psalm. 114.. np1 p-acp n1. crd.
7701 0 1 Cor. 15.10. 1 Cor. 15.10. crd np1 crd.
7702 0 Esay 26.12. Isaiah 26.12. np1 crd.
7705 0 1 Cor. 4.7. 1 Cor. 4.7. crd np1 crd.
7706 0 In psal. 102. Si de tuo retribuis peccatum retribuis, omnia enim quae habes ab illo habes; tuum solum peccatum habes. Enchirid. ad Laur. c. 302. Ideo dictum intelligitur, non est volentis, ne { que } currentis, sed miserentis Dei, ut totum Deo detur, qui hominis voluntatem bonam & praeparat ad juvandam, & adjuvat praeparatam. In Psalm. 102. Si de tuo retribuis peccatum retribuis, omnia enim Quae habes ab illo habes; tuum solum peccatum habes. Enchiridion and Laur c. 302. Ideo dictum intelligitur, non est volentis, ne { que } currentis, sed miserentis Dei, ut totum God detur, qui hominis voluntatem Good & Praeparat ad juvandam, & adjuvat praeparatam. p-acp n1. crd fw-mi fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la; fw-la fw-la fw-la fw-la. np1 cc np1 sy. crd fw-la fw-la fw-la, fw-la fw-la fw-la, fw-fr { fw-fr } fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la cc n1 fw-la fw-la, cc fw-la fw-la.
7713 0 Luk. 17.10. Luk. 17.10. np1 crd.
7714 0 Tract. de iis qui putant ex operibus justificari. c. 2. NONLATINALPHABET. Tract. de iis qui Putant ex operibus justificari. c. 2.. n1. fw-fr fw-la fw-la n1 fw-la fw-la fw-la. sy. crd.
7720 0 Psal. 16.2. Psalm 16.2. np1 crd.
8281 0 Psal. 19.12. Who can understand his errours? O cleanse thou me from secret faults. Psalm 19.12. Who can understand his errors? O cleanse thou me from secret Faults. np1 crd. q-crq vmb vvi po31 n2? sy vvb pns21 pno11 p-acp j-jn n2.
8293 0 Esay 41.14. Isaiah 41.14. np1 crd.
7720 1 L 10. de civ. Dei, c 5. Totum hoc quod recte colitur, Deus credendum est homini prodesse, non Deo, ne { que } enim fonti se quisquam dixerit profuisse quod biberit. L 10. the civ. Dei, c 5. Totum hoc quod recte colitur, Deus credendum est Homini Profits, non God, ne { que } enim fonti se quisquam dixerit profuisse quod biberit. sy crd dt crd. fw-la, sy crd fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1, fw-fr fw-la, fw-fr { fw-fr } fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
7724 0 Vide Plat. in dial. Euthyph. Vide Plat. in dial. Euthyph. fw-la np1 p-acp n1. np1.
7724 1 Rom. 8.26. Rom. 8.26. np1 crd.
7724 2 Esay 64.6. But we are all as an unclean thing, and all our righteousnesse is as filthy ragges. Isaiah 64.6. But we Are all as an unclean thing, and all our righteousness is as filthy rags. np1 crd. cc-acp pns12 vbr d c-acp dt j n1, cc d po12 n1 vbz a-acp j n2.
7725 0 Moral. in Job. l. 5. c. 7. Ipsa justitia nostra, si ad examen justitiae divinae deducatur, injustitia est; & sordet in districtione judicis quod in aestimatione fulget operantis. Moral. in Job. l. 5. c. 7. Ipsa justitia nostra, si ad examen justitiae Divinae deducatur, injustitia est; & sordet in distriction Judges quod in estimation Fulget operantis. j. p-acp np1. n1 crd sy. crd fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la; cc n1 p-acp n1 fw-la fw-la p-acp n1 fw-la fw-la.
7730 0 Rom. 8.18. Rom. 8.18. np1 crd.
7731 0 In ep. ad Col. Hom. 2. NONLATINALPHABET. Idem in psal. 4. NONLATINALPHABET. In Epistle. ad Col. Hom. 2.. Idem in Psalm. 4.. p-acp vvi. fw-la np1 np1 crd. fw-la p-acp n1. crd.
7736 0 Ansel. de mensurat. crucis. Si homo mille annis serviret Deo ferventissimè, non mereretur ex condigno dimidium diei esse in coelo. Ansel. de mensurat. crucis. Si homo mille Annis serviret God ferventissimè, non mereretur ex condigno Dimension Die esse in coelo. np1. fw-fr fw-la. fw-la. fw-mi fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la.
7738 0 Bella, Arma, Minae. Bella, Arma, Minae. fw-la, fw-la, fw-la.
7744 0 Ep 29. Cum rex justus sederet in throno suo, quis gloriabitur se mundum habere cor? quae igitur spes veniae, nisi misericordia superexultet justitiam? Epistle 29. Cum rex justus sederet in Throno Sue, quis gloriabitur se Mundum habere cor? Quae igitur spes Veniae, nisi misericordia superexultet justitiam? vvb crd fw-la fw-la fw-la fw-la p-acp fw-it fw-la, fw-la fw-la fw-la fw-la fw-la fw-la? fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la?
7755 0 Psal. 34.8. Psalm 34.8. np1 crd.
7757 0 Phil. 1.9. Philip 1.9. np1 crd.
7758 0 Confes. l. 6. c. 10. Te lucem, vocem, cibum, & amplexum interioris hominis mei, &c. ubi fulget animae quod non capit locus, & ubi sonat quod non rapit tempus, & ubi olet quod non spargit flatus, & ubi sapit quod non minuit edacitas, & ubi haeret quod non divellit satietas. Confess l. 6. c. 10. Te lucem, vocem, Food, & amplexum interioris hominis mei, etc. ubi Fulget Spirits quod non Capital locus, & ubi Sonnet quod non rapit Tempus, & ubi olet quod non spargit flatus, & ubi sapit quod non minuit edacitas, & ubi Heretic quod non divellit Satietas. np1 n1 crd sy. crd fw-la fw-la, fw-la, fw-la, cc fw-la fw-la fw-la fw-la, av fw-la fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la n1 fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la n2.
7764 0 Mat. 5.8. Psal. 27.8. Mathew 5.8. Psalm 27.8. np1 crd. np1 crd.
7765 0 Psal. 17.15. Psalm 17.15. np1 crd.
7766 0 1 Cor. 13.12 1 Cor. 13.12 crd np1 crd
7784 0 Rom. 8.16.17. Rom. 8.16.17. np1 crd.
7786 0 Primasius in Apoc. Christus factus est homo, ut panem Angelorum comederet homo. Primasius in Apocalypse Christus factus est homo, ut Bread Angels comederet homo. np1 p-acp np1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
7795 0 Psal. 119.103 How sweet are thy words unto my taste 〈 ◊ 〉 they are sweeter than hony to my mouth. Psalm 119.103 How sweet Are thy words unto my taste 〈 ◊ 〉 they Are Sweeten than honey to my Mouth. np1 crd c-crq j vbr po21 n2 p-acp po11 n1 〈 sy 〉 pns32 vbr jc cs n1 p-acp po11 n1.
7795 1 Aug. confes. l. 9. c. 1. O quam suave mihi repentè fuit carere mundi suavitatibus & quas amittere metus fuit am dimittere gaudium crat: tu enim pro••s intra•as omni voluptate dulcior. Aug. confess. l. 9. c. 1. O quam suave mihi repentè fuit career mundi suavitatibus & quas amittere metus fuit am Dimittere gaudium Crat: tu enim pro••s intra•as omni voluptate dulcior. np1 vvi. n1 crd sy. crd sy fw-la n1 fw-la fw-la fw-la n1 fw-la fw-mi cc fw-la n1 fw-la fw-la dt n1 fw-la vvi: fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
7797 0 St. Eph. Domine recede à me parumper, quia vasis infirmitas ferre non potest. Saint Ephesians Domine recede à me parumper, quia vasis Infirmitas Far non potest. n1 np1 fw-la vvb fw-fr pno11 n1, fw-la fw-la fw-la av-j fw-la fw-la.
7799 0 Mihi hae pruna rosae videntur. Citat Cornelius à lap Comment. Mihi hae pruna Rosae videntur. Citat Cornelius à lap Comment. fw-la fw-la fw-la fw-la fw-la. fw-la np1 fw-fr n1 fw-fr.
7803 0 John 6.51. John 6.51. np1 crd.
7819 0 1 Cor. 2.7. 1 Cor. 2.7. crd np1 crd.
7831 0 Acts 16.14. Acts 16.14. n2 crd.
7832 0 1 Pet. 3.4. 1 Pet. 3.4. crd np1 crd.
7832 1 Plutarch. de tranquil. animae NONLATINALPHABET, Plutarch. the tranquil. Spirits, np1. dt j. fw-la,
7834 0 Pro. 15.15. Pro 15.15. np1 crd.
7836 0 Solinus polyhist. Campus Ennensis semper in floribus est & omni vernus die. Solinus Polyhist. Campus Ennensis semper in floribus est & omni vernus die. np1 j. np1 fw-la fw-la p-acp fw-la fw-la cc fw-la fw-la vvb.
7842 0 Pros. de vit. contemplat. l. 1. Non potest defraudari delectationibus cui Christus est gaudium, quia bono delectatur aeterno. Pros. de vit. Contemplate. l. 1. Non potest defraudari delectationibus cui Christus est gaudium, quia Bono delectatur aeterno. np1 fw-fr fw-fr. n1. n1 crd np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-it.
7845 0 Psal. 97.11. Light is sowne for the righteous, & gladness for the upright in heart. Psalm 97.11. Light is sown for the righteous, & gladness for the upright in heart. np1 crd. n1 vbz vvn p-acp dt j, cc n1 p-acp dt j p-acp n1.
8295 0 c. 43. ver. 1. c. 43. ver. 1. sy. crd fw-la. crd
8296 0 Luk. 1.68, 69 74. Luk. 1.68, 69 74. np1 crd, crd crd
7855 0 Voluptas cum accenditur extinguitur. Ita quibus delectatur vulgus, tennem habent ac perfusoriam voluptatem, & quodeun { que } invectitium gaudium est, fundamento caret. Sen. ep. 23. In praecipiti est voluptas, ad dolorem vergit, nisi modum teneat. Voluptas cum accenditur extinguitur. Ita quibus delectatur vulgus, tennem habent ac perfusoriam voluptatem, & quodeun { que } invectitium gaudium est, Fundamento caret. Sen. Epistle. 23. In praecipiti est voluptas, ad dolorem vergit, nisi modum Tenet. fw-la fw-la fw-la fw-la. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, cc vvb { fw-fr } fw-la fw-la fw-la, fw-la fw-la. np1 vvi. crd p-acp fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la.
7861 0 Sen. ep. 23. Hoc ad quod te conor perducere, solidum est, & quod plus pateat introrsus, &c. Sen. Epistle. 23. Hoc ad quod te conor perducere, Solidum est, & quod plus pateat introrsus, etc. np1 vvi. crd fw-la fw-la fw-la fw-la n1 fw-la, fw-la fw-la, cc fw-la fw-fr fw-la fw-la, av
7863 0 Pro. 16.24. Pro 16.24. np1 crd.
7863 1 Psal. 45.7. Psalm 45.7. np1 crd.
7863 2 2 Cor. 2.16. 2 Cor. 2.16. crd np1 crd.
7877 0 Ep. ad Hier. Epistle and Hier. np1 cc np1
7880 0 Ep. l. 2. Epistle l. 2. np1 n1 crd
7908 0 Pers. satyr. Pers. satyr. np1 n1.
7912 0 Recapitulat. Recapitulat. fw-la.
7917 0 Aristot. analyt. post l. 2. c. 1. NONLATINALPHABET. Notand quod sit referti ad an sit, ubi de accidente quaeritur, quia accidentis esse est messe. Aristotle Analyze. post l. 2. c. 1.. Notand quod sit referti ad an fit, ubi de accident Quaeritur, quia Accidents esse est mess. np1 vvi. vvb n1 crd sy. crd. n1 fw-la fw-la fw-la fw-la dt vvb, fw-la fw-fr n1 fw-la, fw-la fw-la fw-la fw-la n1.
7917 1 Divis. Divis. np1.
7926 0 Rom. 8.28. Rom. 8.28. np1 crd.
7928 0 Mat. 13.46. Mathew 13.46. np1 crd.
7936 0 Tit. 1.1. Tit. 1.1. np1 crd.
7937 0 Jam. 2.19. Jam. 2.19. np1 crd.
7948 0 Mat. 9.22.29 Mathew 9.22.29 np1 crd
7949 0 Fides dicit; aeternabona reposita sunt; spes dicit, mihi teposita sunt; charitas dicit, ego curro post ea. Fides dicit; aeternabona reposita sunt; spes dicit, mihi teposita sunt; charitas dicit, ego Curro post ea. fw-la fw-la; fw-la fw-la fw-la; fw-la fw-la, fw-la fw-la fw-la; fw-la fw-la, fw-la fw-la fw-la fw-la.
7953 0 Job 19.25.26.27. Job 19.25.26.27. np1 crd.
7957 0 Psal. 45.11.12. Psalm 45.11.12. np1 crd.
7958 0 Rom. 8.28. Rom. 8.28. np1 crd.
7959 0 2 Cor. 5.1. 2 Cor. 5.1. crd np1 crd.
7960 0 1 Joh. 2.5. 1 John 2.5. crd np1 crd.
7962 0 L. 1 posterior c. 2. Scire est causam rei cognoscere, & quod illius causa sit, & quod res illa aliter se habere non posset. L. 1 posterior c. 2. Scire est Causam rei cognoscere, & quod Illius causa sit, & quod Rest illa aliter se habere non posset. np1 crd n1 sy. crd np1 fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la fw-fr n1.
7974 0 Ad Monim. l. 1. •ustus ex fide vivens, fiducialiter dicit, credo videre bona domini in terra viventium. Ad Monim. l. 1. •ustus ex fide Living, fiducialiter dicit, credo To see Bona domini in terra viventium. fw-la np1. n1 crd fw-la fw-la fw-la vvz, fw-la fw-la, fw-la fw-la fw-la fw-la p-acp fw-la fw-la.
7977 0 Tract. 5. in ep. Joh. Nemo interroget hominem, redeat ad cor suum, si ibi invenerit charitatem, securus sit, quia transiit à morte ad vitam. Tract. 5. in Epistle. John Nemo Interrogate hominem, Redeath ad cor suum, si There invenerit charitatem, Secure sit, quia transiit à morte ad vitam. n1. crd p-acp vvi. np1 np1 fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-fr fw-la fw-la fw-la.
7983 0 Ep. ex regist. l. 6. Hac fulti certitudine, de ejusdem redemptoris nostri misericordiá nihil ambigere, sed spe debemus indubitatâ praesumere. Epistle ex Register. l. 6. Hac fulti Certitude, de ejusdem Redemptoris Our misericordiá nihil ambigere, sed See debemus indubitatâ Presume. np1 fw-la fw-la. n1 crd fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
7993 0 1 Pet. 1.23. Being borne againe, not of corruptible seed, but of incorruptible. 1 Pet. 1.23. Being born again, not of corruptible seed, but of incorruptible. crd np1 crd. vbg vvn av, xx pp-f j n1, cc-acp pp-f j.
7997 0 2 Cor. 1.22. 2 Cor. 1.22. crd np1 crd.
7998 0 Chrysost. in secund. ad Cor. hom. l. 3. NONLATINALPHABET. Chrysostom in secund. ad Cor. hom. l. 3.. np1 p-acp j. fw-la np1 av-an. n1 crd.
8004 0 Chamierus de fid. l. 10. c. 13. Sigillorum varii sunt gradus: alia simpliciter ad rei pertinent certitudinem indefinité; sic Reges sigillis suis muniunt diplomata, sic contrahentes sigillis schedam suam muniunt: sed alia spectant personae certitudinem quae obsignari dicitur, id est, signo peculiari insigniri, ut eo sciat se in numerum eorum ascriptum ad quos tale aliquod jus pertinet, ut cum Rex Equitibus suis torques concedit, ut procerto habeat se Equites esse. Chamierus the fid. l. 10. c. 13. Sigillorum Varii sunt gradus: Alias simpliciter ad rei pertinent certitudinem indefinité; sic Reges sigillis suis muniunt diplomata, sic contrahentes sigillis schedam suam muniunt: sed Alias spectant personae certitudinem Quae obsignari dicitur, id est, Sign peculiari insigniri, ut eo sciat se in Numerum Their ascriptum ad quos tale aliquod jus pertinet, ut cum Rex Equitibus suis torques concedit, ut procerto habeat se Equites esse. np1 dt j. n1 crd sy. crd np1 fw-la fw-la fw-la: fw-la fw-la fw-la fw-la j fw-la fw-fr; fw-la np1 n2 fw-fr fw-la fw-la, fw-la fw-la n2 fw-la fw-la fw-la: fw-la fw-la j fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la n1 fw-la p-acp fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-fr n2 n1, fw-la fw-la fw-la fw-la vvz fw-la.
8010 0 Chrysost in epist. ad Rom. c. 8. NONLATINALPHABET. Chrysostom in Epistle. ad Rom. c. 8.. vvd p-acp vvn. fw-la np1 sy. crd.
8029 0 2 Tim. 4.6, 7, 8. 2 Tim. 4.6, 7, 8. crd np1 crd, crd, crd
8298 0 Rom. 8.15. Rom. 8.15. np1 crd.
8299 0 Luke 12.32. Lycia 12.32. av crd.
8302 0 Jer. 32.40. Jer. 32.40. np1 crd.
8303 0 De cult Jer•n. Qui secutus est non est solicitus, qui est solicitus potest esse secutus. De cult Jer•n. Qui Secutus est non est solicitus, qui est solicitus potest esse Secutus. fw-fr j n1. fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la.
8032 0 Hieron. l. de viris illustribus. Utinam fiuar bestus quae mihi praeparatae sunt, quas & oro veloces mihi esse ad interitum, & alliciam ad comedendum me, ne sicut & aliorum Martyrum non audeant corpus attingere. Quod si venire noluerint, ego vim faciam ut devorar. Ignoscite mihi filioli, quid mihi profit ego scio, nunc incipio esse Discipulus Christi: nihil de iis quae videntur desiderans, ut Jesum Christum inveniam; ignis, crux, bestiae, confractio ossium, membrorum { que } divisio, & totius corporis contritio, & omnia tormenta Diaboli in me veniant, tantum ut Christo fruar; & cum ardore pascendi rugientes audiret leones, ait frumentum Christi sum, dentibus bestiarum molar, ut panis mundus inveniar. Hieron. l. de Viris illustribus. Utinam fiuar bestus Quae mihi praeparatae sunt, quas & oro Veloces mihi esse ad Interitum, & alliciam ad comedendum me, ne sicut & Aliorum Martyrs non audeant corpus attingere. Quod si venire noluerint, ego vim faciam ut devorar. Ignoscite mihi Flioli, quid mihi profit ego scio, nunc incipio esse Discipulus Christ: nihil de iis Quae videntur desiderans, ut Jesus Christ inveniam; ignis, crux, Bestiae, confractio ossium, Members { que } divisio, & totius corporis Contritio, & omnia tormenta Diaboli in me veniant, Tantum ut Christ fruar; & cum ardore pascendi rugientes audiret leones, ait Frumentum Christ sum, dentibus bestiarum molar, ut Paris World Inveniar. np1. n1 fw-fr n1 fw-la. fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la cc fw-la fw-fr fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la pno11, ccx fw-la cc fw-la np1 fw-fr fw-la fw-la fw-la. fw-la fw-la n1 fw-la, fw-la fw-la fw-la fw-la fw-it. fw-la fw-la fw-it, fw-la fw-la n1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la np1 fw-la; fw-la, fw-la, fw-la, fw-la fw-la, fw-la { fw-fr } fw-la, cc fw-la fw-la fw-la, cc fw-la fw-mi np1 p-acp pno11 fw-la, fw-la fw-la fw-la fw-la; cc fw-la fw-la fw-la n2 fw-la fw-la, fw-fr fw-la fw-la fw-la, fw-la fw-la n1, fw-la n1 fw-la fw-la.
8041 0 Euseb. de vit. Constant. l. 4. c. 6. NONLATINALPHABET. Eusebius de vit. Constant. l. 4. c. 6.. np1 fw-fr fw-fr. np1 n1 crd sy. crd.
8043 0 Bernardus moriens dixit, Duplici jure retinet Dominus meus regnum coelorum, haereditate patris, & merito passionis; altero ipse contentus, alterum mihi donavit. Author. vit. Bern. l. 1. c. 22. Bernard moriens dixit, Duplicity jure retinet Dominus meus Kingdom Coelorum, Inheritate patris, & merito passionis; altero ipse Contentus, alterum mihi donavit. Author. vit. Bern. l. 1. c. 22. fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, vvi fw-la, cc fw-la fw-la; fw-la fw-la fw-la, fw-la fw-la fw-la. n1. fw-fr. np1 n1 crd sy. crd
8046 0 Vit. Luther. Vit. Luther. np1 np1.
8049 0 Humfred. in vitâ Juelli. Humphrey. in vitâ Jewell. vvd. p-acp fw-la np1.
8063 0 Aquin. in Caten. Aquinas in Caten. np1 p-acp np1.
8065 0 Junius in Apoc. Gratiam spiritus quae imbuit novis moribus, & mentes puras & candidas, id est, innocentes reddit coram Deo. Junius in Apocalypse Gratiam spiritus Quae imbuit Novis moribus, & mentes puras & candidas, id est, innocentes Render coram God np1 p-acp np1 fw-la fw-la fw-la fw-la fw-la fw-la, cc n1 fw-la cc fw-la, fw-la fw-la, fw-la n1 fw-la np1
8066 0 Sextus Sen. bib. sanct. Calculo albo praenotabantur, quo à caeteris discernerentur. Sextus Sen. bib. sanct. Calculo Albo praenotabantur, quo à caeteris discernerentur. np1 np1 n1. j. fw-la n1 fw-la, fw-la fw-fr fw-la fw-la.
8067 0 Aretas in Apoc NONLATINALPHABET. Aretas in Apocalypse. np1 p-acp np1.
8068 0 Veg. in Apoc. Deus per Christi opera, seu calculos computatorios, omnium hominū rationem subducit. Veg. in Apocalypse Deus per Christ opera, seu calculos computatorios, omnium hominū rationem subducit. np1 p-acp np1 fw-la fw-la fw-la fw-la, fw-la fw-la n2, fw-la fw-la fw-la fw-la.
8072 0 Coment. in Apoc. Comment. in Apocalypse n1. p-acp np1
8096 0 Luke 1.28. Lycia 1.28. av crd.
8101 0 Prolog card. vert. 1. Dicuntur tibi verba quaedam arcana intrinsecus, ut dubitare non possis quin juxta te fit. Prolog carded. vert. 1. Dicuntur tibi verba quaedam arcana Intrinsecus, ut dubitare non possis quin juxta te fit. np1 n1. fw-fr. crd fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-fr n1 fw-la fw-la fw-la j.
8106 0 Serm. 1. in annunc Hoc est testimonium quod perhibet Spiritus sanctus, dimissa sunt tibi peccata tua. Sermon 1. in annunc Hoc est testimonium quod perhibet Spiritus Sanctus, Dimissa sunt tibi Peccata tua. np1 crd p-acp fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1 fw-la.
8108 0 1 Kin. 19.12 1 Kin. 19.12 crd n1. crd
8122 0 1 Joh. 4.1. Beleeve not every spirit, but try the spirit whether they are of God. 1 John 4.1. Believe not every Spirit, but try the Spirit whither they Are of God. crd np1 crd. vvb xx d n1, cc-acp vvb dt n1 cs pns32 vbr pp-f np1.
8128 0 Eph. 5.5. Ephesians 5.5. np1 crd.
8134 0 Rom. 8.16. Rom. 8.16. np1 crd.
8135 0 Tract. 22. in Joh Veritas pollicetur, qui credit habet vitam aeternam, ego audivi verba Domini, credidit infidelis cum essem, factus sum fidelis; sicut ipse monuit transii de morte ad vitam; in judicium non venio, non praesumptione meâ sed promissione ipsius. Tract. 22. in John Veritas pollicetur, qui credit habet vitam aeternam, ego audivi verba Domini, credidit Infidels cum essem, factus sum Fidelis; sicut ipse monuit transii de morte ad vitam; in judicium non Venio, non presumption meâ sed promission Himself. n1. crd p-acp np1 fw-la fw-la, fw-la n1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la; fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la; p-acp fw-la fw-la fw-la, fw-fr n1 fw-la fw-la n1 fw-la.
8149 0 Cic. Verr. 5. Cic Verr 5. np1 np1 crd
8166 0 Solin. Poly-hist. c. 56. Uniones quoties excipiunt matutini aeris semen, fit clarius margaritum; quoties vespertini, fit obscurius. Solin. Polyhist. c. 56. Unions How often excipiunt matutini aeris semen, fit Clarius margaritum; How often vespertini, fit obscurius. np1. j. sy. crd npg1 n2 fw-la fw-la fw-la n2, j fw-la fw-la; n2 fw-la, j fw-la.
8198 0 Psal. 119.24 Psalm 119.24 np1 crd
8208 0 Apoc. 21.19. Apocalypse 21.19. np1 crd.
8233 0 Psal. 2.11. Psalm 2.11. np1 crd.
8234 0 Rom 11.20. Rom 11.20. np1 crd.
8234 1 Phil. 2.12. Philip 2.12. np1 crd.
8235 0 1 Pet. 1.17. 1 Pet. 1.17. crd np1 crd.
8241 0 Resp. ad 1. Resp. ad 1. np1 fw-la crd
8257 0 Resp. ad 2. Resp. ad 2. np1 fw-la crd
8258 0 Eusch. Emissen. in symb. Euse. Emissen. in Symbol. np1. np1. p-acp n1.
8264 0 In psal. 32. Dicit anima fecura. Deus meus es tu, quia dicit Deus animae ego sum tua s•lus. In Psalm. 32. Dicit anima fecura. Deus meus es tu, quia dicit Deus Spirits ego sum tua s•lus. p-acp n1. crd fw-la fw-la fw-la. np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
8266 0 Resp. ad 3. Resp. and 3. np1 cc crd
8269 0 Psal. 51.7.14. Psalm 51.7.14. np1 crd.
8306 0 Ep. ad August. Dicunt lapsis curam resurgendi adunt, & sanctis occasionem teporis offerri, eo quod electi nulla negligentiâ possint excidere. Hage conference, p. 12. &c. Epistle and August. Dicunt Lapsis curam resurgendi adunt, & sanctis occasionem teporis offerri, eo quod Elect nulla negligentiâ possint excidere. Hage conference, p. 12. etc. np1 cc np1. fw-la n1 fw-la fw-la fw-la, cc fw-la fw-la fw-la j, fw-la fw-la n1 fw-la fw-la fw-la fw-la. np1 n1, n1 crd av
8310 0 Aug. de correp. & grat. Prosp. resp. ad ob•ect Vincent. Aug. de Correct. & great. Prosper resp. ad ob•ect Vincent. np1 fw-fr n1. cc j. np1 n1. fw-la n1 np1.
8312 0 Luk. 22.32. I have prayed for thee that thy faith faile not. Luk. 22.32. I have prayed for thee that thy faith fail not. np1 crd. pns11 vhb vvn p-acp pno21 d po21 n1 vvb xx.
8313 0 Mar. 14.37.38. Christ saith to Peter, Simon sleepest thou? couldst not thou watch with mee one houre? watch & pray lest yee enter into temptation. Mar. 14.37.38. christ Says to Peter, Simon Sleepest thou? Couldst not thou watch with me one hour? watch & pray lest ye enter into temptation. np1 crd. np1 vvz p-acp np1, np1 vv2 pns21? vmd2 xx pns21 vvi p-acp pno11 crd n1? n1 cc vvb cs pn22 vvb p-acp n1.
8315 0 Luk. 10.20. Luk. 10.20. np1 crd.
8317 0 Luk. 12.35. Luk. 12.35. np1 crd.
8318 0 L•k. 21.34. L•k. 21.34. vvb. crd.
8320 0 Act. 27.24. Act. 27.24. n1 crd.
8328 0 Gal. 5.6. Gal. 5.6. np1 crd.
8337 0 Mat. 26.28. Mathew 26.28. np1 crd.
8337 1 Heb. 8.8. Hebrew 8.8. np1 crd.
8337 2 Joh. 13.34. John 13.34. np1 crd.
8337 3 Ezek. 36.26. Ezekiel 36.26. np1 crd.
8337 4 Mar. 16.17. Mar. 16.17. np1 crd.
8337 5 Apoc. 14.3. Apocalypse 14.3. np1 crd.
8338 0 Apoc. 21.5. Apocalypse 21.5. np1 crd.
8338 1 2 Pet. 3.13. 2 Pet. 3.13. crd np1 crd.
8338 2 Apoc. 21.2. Apocalypse 21.2. np1 crd.
8338 3 Eph. 4.24. Ephesians 4.24. np1 crd.
8338 4 2 Cor. 5.17. 2 Cor. 5.17. crd np1 crd.
8344 0 Cic. Tusc. 1. Cic Tuscany 1. np1 np1 crd
8351 0 Apoc. 14 9. Apocalypse 14 9. np1 crd crd
8352 0 Esa. 62.2. Isaiah 62.2. np1 crd.
8356 0 1 Cor. 2.9. 1 Cor. 2.9. crd np1 crd.
8357 0 Illyr. in Apoc Scribam cum haeredem vitae aeternae. Illyria. in Apocalypse Scribam cum haeredem vitae aeternae. n1. p-acp np1 fw-la fw-la fw-la fw-la fw-la.
8360 0 Comment. in 2. Apoc. Comment. in 2. Apocalypse n1. p-acp crd np1
8361 0 Junius annot in Apoc. Induendo novum hominem, quem nemo novit nisi spiritus hominis, qui in ipso est, cujus laus non est ex hominibus, sed ex Deo. Junius Annot in Apocalypse Induendo novum hominem, Whom nemo Novit nisi spiritus hominis, qui in ipso est, cujus laus non est ex hominibus, sed ex God np1 vmbx p-acp np1 fw-la fw-la fw-la, fw-la np1 fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la np1
8365 0 Rom. 8.16. Rom. 8.16. np1 crd.
8368 0 1 Joh. 5.4. 1 John 5.4. crd np1 crd.
8370 0 Eph. 4.24. Ephesians 4.24. np1 crd.
8372 0 Rom. 8.17. Rom. 8.17. np1 crd.
8387 0 Joh. 3.5. John 3.5. np1 crd.
8389 0 1 Pet. 1.4. 1 Pet. 1.4. crd np1 crd.
8390 0 1 Pet. 1.3. 1 Pet. 1.3. crd np1 crd.
8391 0 1 Pet. 2.2. 1 Pet. 2.2. crd np1 crd.
8392 0 2 Cor. 4.16. 2 Cor. 4.16. crd np1 crd.
8396 0 Rom. 12.2. Rom. 12.2. np1 crd.
8396 1 Rom. 8.15. Rom. 8.15. np1 crd.
8397 0 Sum 1. p. •. 93. Art. 4. Adop•o filiorum D•i est per conformita•em ad •maginem fil•• natur lis, •nperf••tè pude• p•• g••tiam, perf•c•e per glor••m. Sum 1. p. •. 93. Art. 4. Adop•o Filiorum D•i est per conformita•em ad •maginem fil•• Nature Lies, •nperf••tè pude• p•• g••tiam, perf•c•e per glor••m. vvb crd n1 •. crd n1 crd np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la vvz, fw-fr n1 n1 fw-la, fw-la fw-la fw-la.
8403 0 Sen. controv. Ad p•• est ••si•t• quae benefi•• naturae & juris imitatur. Sen. Controversy. Ad p•• est ••si•t• Quae benefi•• naturae & Juris imitatur. np1 n1. fw-la n1 fw-la n1 fw-la n1 fw-la cc fw-la fw-la.
8412 0 Pli• pan•gyr. Nulla adoptati cum adoptato cognatio, null• ••cessitudo, nisi quod uterque optim•s •rat, dign•s•; alter •ligi, alter eligere. Pli• pan•gyr. Nulla adoptati cum adoptato Cognatio, null• ••cessitudo, nisi quod Uterque optim•s •rat, dign•s•; alter •ligi, alter eligere. np1 n1. fw-la n1 fw-la fw-la fw-la, n1 fw-la, fw-la fw-la fw-la fw-la fw-la, n1; fw-la fw-la, fw-la fw-la.
8418 0 Mat. 5.45. Mathew 5.45. np1 crd.
8422 0 John 8.39 John 8.39 np1 crd
8423 0 Serm. 125. in Evang. Qui genitotis ope•••n facit, a••a• genus. Sermon 125. in Evangelist Qui genitotis ope•••n facit, a••a• genus. np1 crd p-acp np1 fw-la fw-la fw-la fw-la, n1 fw-la.
8425 0 Nazarius in panogyr. Praestantissimum Principem hoc maximè juvit, quod in primoribus annis ductae sunt lineae quibus virtutumsuarum effigies posset includi. Nazarius in panogyr. Praestantissimum Principem hoc maximè juvit, quod in primoribus Annis ductae sunt Lineae quibus virtutumsuarum effigies posset includi. np1 p-acp n1. fw-la fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la n2 n1 fw-la.
8437 0 In Evang. Terram terra accusat. In Evangelist Terram terra accusat. p-acp np1 fw-la fw-la fw-la.
8440 0 Exod. 28.20. Exod 28.20. np1 crd.
8453 0 Luk. 10 20. Luk. 10 20. np1 crd crd
8454 0 Rom. 11.29. Rom. 11.29. np1 crd.
8608 1 Cal com. in 2 ad Cor. Call come. in 2 and Cor. vvb vvi. p-acp crd cc np1
8616 0 Paraphr. Paraphrase. np1.
8628 0 Divis. Divis. np1.
8454 1 A••h. de Isac. & vit. beat. Num Deus pater ipsequi contulit, potest sua dona rescindere• & qu•s adoptione suscepit, eos à paterni affectus gratiâ relegare? A••h. de Isaac. & vit. beatrice. Num Deus pater ipsequi contulit, potest sua dona rescindere• & qu•s adoption suscepit, eos à paterni affectus gratiâ relegare? n1. fw-fr np1. cc fw-fr. vvb. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1 cc j n1 fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la?
8461 0 1 Pet. 1.23. 1 Pet. 1.23. vvn np1 crd.
8462 0 Abbat. praelect. de verit. grat. & Diatrib. cont. Tompson. Abbot. praelect. de Verity. great. & Diatrib. contentedly. Thompson. n1. j. fw-la fw-la. j. cc np1. av-vvn. np1.
8470 0 Cant. 2 5. Cant 2 5. np1 crd crd
8487 0 Ep. 112 c 3. Fides ipsa mente u• { que } videtur quamvis hoc fide credatur quod non videtur. Epistle 112 c 3. Fides ipsa mente u• { que } videtur Quamvis hoc fide credatur quod non videtur. np1 crd sy crd np1 fw-la fw-la n1 { fw-fr } fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
8489 0 De trin. l. 13. c. 2. Fides est in intimis nostris mentibus, nec eam quisquam hominum videt in alio, sed in semet-ipso. De trin. l. 13. c. 2. Fides est in intimis nostris mentibus, nec eam quisquam hominum videt in Alio, sed in semetipso. fw-fr n1. n1 crd sy. crd np1 fw-la p-acp fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la p-acp fw-la, fw-la p-acp j.
8491 0 2 Cor. 13.5. 2 Cor. 13.5. crd np1 crd.
8492 0 2 Tim. 1.12. 2 Tim. 1.12. crd np1 crd.
8493 0 1 Cor. 2.12. 1 Cor. 2.12. crd np1 crd.
8501 0 Rom. 14.5. Rom. 14.5. np1 crd.
8501 1 Eph. 3.12. In whom wee have boldnesse and accesse with confidence by the faith of him. Ephesians 3.12. In whom we have boldness and access with confidence by the faith of him. np1 crd. p-acp ro-crq pns12 vhb n1 cc n1 p-acp n1 p-acp dt n1 pp-f pno31.
8502 0 Moral. q. 12. NONLATINALPHABET, &c. Moral. q. 12., etc. n1. sy. crd, av
8505 0 Amb. Serm. 2. de serm. Ambassadors Sermon 2. de sermon. np1 np1 crd fw-fr n1.
8507 0 Leo Serm. 2. de pasch. Leo Sermon 2. de pasch. np1 np1 crd fw-fr fw-ge.
8510 0 1 Joh. 5.10. 1 John 5.10. crd np1 crd.
8510 1 Rom. 8.16. Rom. 8.16. np1 crd.
8516 0 1 Cor. 2.11. 1 Cor. 2.11. crd np1 crd.
8518 0 Heb. 11.1. Hebrew 11.1. np1 crd.
8523 0 In Apoc. Sint duo quorum uterque laudat mel, sed alterus lingua loquitur quod fauces ignorant, alterius quod delectatio gustus cum docuerit. In Apocalypse Sint duo quorum Uterque Laudat mel, sed alterus lingua loquitur quod fauces ignorant, alterius quod Delectatio Gustus cum docuerit. p-acp np1 fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la n2 j, fw-la fw-la fw-la fw-la fw-la fw-la.
8526 0 in Apoc. Tantae excellentiae est nomen istud, ut nemo sciat quid valeat, quantum boni comprehendat, nisi qui adoptatus est. in Apocalypse Tantae excellentiae est Nome istud, ut nemo sciat quid valeat, quantum boni comprehendat, nisi qui adoptatus est. p-acp np1 np1 fw-la fw-la fw-la fw-la, fw-la np1 n1 fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
8527 0 Rupert. in Apoc. Cui nemo scit nisi qui accipit? quia nominis ejus scientiam non alterius extrinsecus documentum, sed proprium interius efficit experimentum, ideo nemo scit nisi quem spiritus regenerando filium Dei effecerit, & ipsâ regeneratione scientem ejus rei doctumque suo tactu effecerit. Rupert. in Apocalypse Cui nemo scit nisi qui accipit? quia Nominis His scientiam non alterius extrinsecus documentum, sed proprium Interius efficit experimentum, ideo nemo scit nisi Whom spiritus regenerando Son Dei effecerit, & ipsâ regeneration scientem His rei doctumque Sue tactu effecerit. np1. p-acp np1 fw-la np1 fw-la fw-la fw-la fw-la? fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la np1 fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la, cc fw-la n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
8538 0 2. Cor. 12.2. 2. Cor. 12.2. crd np1 crd.
8539 0 Cant. 5 1. Cant 5 1. np1 crd crd
8540 0 Psal. 34.8. Psalm 34.8. np1 crd.
8541 0 Psal. 1.9. NONLATINALPHABET. Psalm 1.9.. np1 crd..
8544 0 Applicat. Application. j.
8545 0 Gen. 32.28. Gen. 32.28. np1 crd.
8553 0 Salvianus de provid. l. 4. Reatus impii pium nomen. & l. 3. Quid est in quo nobis de Christiano nomine blandiamur, cum utique hoc ipso magis per nomen sacratissimum rei simus quod a sanctimoniâ discrepamus? Salvianus de provid. l. 4. Rheatus Impious pium Nome. & l. 3. Quid est in quo nobis de Christian nomine blandiamur, cum Utique hoc ipso magis per Nome sacratissimum rei Simus quod a sanctimoniâ discrepamus? np1 fw-fr zz. n1 crd np1 fw-la fw-la fw-la. cc n1 crd fw-la fw-la p-acp fw-la fw-la fw-la np1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la dt fw-la fw-la?
8563 0 Basil seleuc. Cur appellationi cujus virtute cares contumelium irrogas? quid gestas cognomen? quid personae probro sit? quid factis appelationem impugnas, & calumniâ nomen tuum afficis? Basil Seleuc. Cur appellationi cujus virtute Cares contumelium irrogas? quid gestas cognomen? quid personae probro sit? quid factis appelationem impugnas, & calumniâ Nome tuum afficis? np1 fw-la. n1 fw-la fw-la fw-la n2 fw-la fw-la? fw-la fw-la fw-la? fw-la fw-la fw-la fw-la? fw-la n1 fw-la fw-la, cc fw-la fw-la fw-la fw-la?
8568 0 Mat. 7.1. Mathew 7.1. np1 crd.
8572 0 Cypr. ep. l. 3. Nemo id sibi arroget quod sibi soli reservat pater. Cyprus Epistle. l. 3. Nemo id sibi arroget quod sibi soli Reservat pater. np1 vvi. n1 crd np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
8578 0 Apoc. 21.19. Apocalypse 21.19. np1 crd.
8597 0 Plut. in Apoph. Optimus ille est Imperator qui maximè cognitas habet res hostium. Et Eras. ap. l. 5. Plutarch in Apophthegm. Optimus Isle est Imperator qui maximè cognitas habet Rest Enemies. Et Eras. Apostle. l. 5. np1 p-acp np1. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. fw-fr np1 fw-mi. n1 crd
8601 0 Vegetius de re milit. l. 3. c. 26. Quicquid tibi prodest adversario nocet, quicquid illum juva, tibi semper officit. Vegetius de re Milit. l. 3. c. 26. Quicquid tibi profits adversario nocet, quicquid Ilum juva, tibi semper officit. np1 fw-it fw-mi fw-la. n1 crd sy. crd fw-la fw-la j fw-la fw-la, fw-la fw-la fw-fr, fw-la fw-la fw-la.
8608 0 Occas. Occas. np1.
8645 0 Oecumenius in 2 Cor. 2.11. NONLATINALPHABET; Oecumenius in 2 Cor. 2.11.; np1 p-acp crd np1 crd.;
8652 0 Cypr. de laps. Plus pastor in gregis sui vulnere vulneratur. Cyprus de laps. Plus pastor in Gregis sui vulnere vulneratur. np1 fw-fr n2. fw-fr n1 p-acp fw-la fw-la fw-la fw-la.
8653 0 2 Cor. 11.29 2 Cor. 11.29 crd np1 crd
8683 0 Greg. mor. in Job. l. 29. Priùs conspersionem uniuscujus { que } intuctur, & pòst tentationum laqueos apponit. Greg. mor. in Job. l. 29. Priùs conspersionem uniuscujus { que } intuctur, & pòst tentationum laqueos apponit. np1 zz. p-acp np1. n1 crd npg1 fw-la fw-la { fw-fr } n1, cc fw-la fw-la fw-la fw-la.
8711 0 Ovid op Phil. Demophoonti. Ovid open Philip Demophoonti. np1 j np1 np1.
8738 0 Psal. 49.20. Psalm 49.20. np1 crd.
8744 0 Juven. Sat. 2 Juvenal. Sat. 2 vvn. np1 crd
8775 0 Plat. in. Bonif. 3. An. 666. Plat. in. Bonif 3. Nias 666. np1 p-acp. np1 crd np1 crd
8782 0 Epist. ex Regist. 9 Adorate Imagin•s omnibus modis devita. Epistle ex Register 9 Adorate Imagin•s omnibus modis Devita. np1 fw-la np1 crd j n2 fw-la fw-la fw-la.
8785 0 Bell. de imag. sanct. l. 2. c. 21. Bell. de image. sanct. l. 2. c. 21. n1. fw-fr n1. j. n1 crd sy. crd
8805 0 V•• 〈 ◊ 〉 t••. C•g••• ca•• J• Regis. V•• 〈 ◊ 〉 t••. C•g••• ca•• J• Regis. np1 〈 sy 〉 n1. np1 n1 np1 fw-la.
8836 0 Aug. Confes. l. 9. c. 13. Aug. Confess l. 9. c. 13. np1 np1 n1 crd sy. crd
8842 0 Mat. 4.6. Mathew 4.6. np1 crd.
8860 0 Conclus. & applicat. Conclusion. & Application. np1. cc j.
8909 0 Sen. ep. 2. Sen. Epistle. 2. np1 vvi. crd
8917 0 Praef. Apolog. fest. eccles. Preface Apology fist. eccles. np1 np1 n1. n2.
8926 0 Austin. de civ. Dei, l. 22. c. 10. Austin. the civ. Dei, l. 22. c. 10. np1. dt crd. fw-la, n1 crd sy. crd
8941 0 Divis. Divis. np1.
8949 0 Cant. 5.10. Cant 5.10. np1 crd.
8951 0 Cyp. l. 1. ep. 6. Floribus enim nec rosae nec lilia desunt, & pax & acies habet suos flores quibus milites Christi ob gloriam coronantur. Cyprus l. 1. Epistle. 6. Floribus enim nec Rosae nec Lilia desunt, & pax & acies habet suos flores quibus Militias Christ ob gloriam coronantur. np1 n1 crd vvb. crd fw-la fw-la fw-la fw-la fw-la fw-la fw-la, cc n1 cc fw-la fw-la fw-la fw-la fw-la n2 fw-la fw-la fw-la fw-la.
8957 0 Joh. 1.17. John 1.17. np1 crd.
8965 0 Mat. 11.9. Mathew 11.9. np1 crd.
8968 0 Cic. in Brut. O generosam stirpein, & tanquam in unam arborem plura germina, sic in istam domum multorum insitam et illuminatam virtutem. Cic in Brut. O generosam stirpein, & tanquam in unam Arborem plura germina, sic in istam domum multorum insitam et illuminatam virtutem. np1 p-acp np1 fw-la fw-la fw-la, cc fw-la p-acp fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
8975 0 Rev. 4.7. The fourth beast was like a flying Eagle. Rev. 4.7. The fourth beast was like a flying Eagl. n1 crd. dt ord n1 vbds av-j dt j-vvg n1.
8976 0 Mat. 24.28. & Luk. 17.37. Mathew 24.28. & Luk. 17.37. np1 crd. cc np1 crd.
8980 0 Exod. 15.27. Exod 15.27. np1 crd.
8981 0 Hieron tract. de 42. mansionibus. Nec dubium quin de Apostolis sermo sit, de quorum fontibus derivatae aquae, totius mundi siccitatem rigant. Juxta has aquas 70. creverunt palmae, quas & ipsos secundi ordinis intelligimus praeceptores, Lucà Evangelistà docente duodecim fuisse Apostolos, & 70. Discipulos minoris gradus. Vid supr. Ser. 10. The Apostolike Bishop. Hieron tract. de 42. mansionibus. Nec Dubium quin de Apostles sermon fit, de quorum fontibus derivatae Water, totius mundi siccitatem rigant. Juxta has Aquas 70. creverunt palmae, quas & ipsos secundi Order intelligimus praeceptores, Lucà Evangelistà Docente duodecim Fuisse Apostles, & 70. Discipulos minoris gradus. Vid Supr. Ser. 10. The Apostolic Bishop. np1 n1. fw-fr crd fw-la. fw-la fw-la fw-la fw-fr np1 n1 vvi, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. np1 vhz n1 crd fw-la fw-la, fw-la cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la j-jn fw-la fw-la fw-la, cc crd fw-la fw-la fw-la. p-acp n1. np1 crd dt jp n1.
8999 0 De vit. Pont. tit. Christ. narrat. Orosius. l. 6. c. 21. Augustum Caesarem eodem die mandasse ne quis se dominum deinceps vocaret, divinantem credo verum Principem orbis terrarum ac mundi totius natum esse. De vit. Pont. tit. christ. Narrates. Orosius. l. 6. c. 21. Augustum Caesarem Eodem die mandasse ne quis se dominum deinceps vocaret, divinantem credo verum Principem Orbis terrarum ac mundi totius natum esse. fw-fr fw-fr. np1. n1. np1. fw-la. np1. n1 crd sy. crd np1 fw-la fw-la vvb uh fw-fr fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
9002 0 Hom. Il. 1. Hom. Il. 1. np1 np1 crd
9006 0 Mat. 11.29. Mathew 11.29. np1 crd.
9006 1 Mar. 3.17. Mar. 3.17. np1 crd.
9007 0 Col. 2.3. Col. 2.3. np1 crd.
9007 1 John 6.68. John 6.68. np1 crd.
9008 0 Ignat. epist. ad Philad. NONLATINALPHABET. Ignatius Epistle. ad Philad.. np1 vvn. fw-la np1..
9009 0 Tert. Nobis non opus est curiositate post Christum, nec inquisitione post Evangelium, cum hoc credimus nihil amplius credere desideramus: hoc enim prius credimus nihil ultra esse quod credere debeamus. Tert Nobis non opus est Curiosity post Christ, nec inquisition post Evangelium, cum hoc Credimus nihil Amplius Believe desideramus: hoc enim prius Credimus nihil ultra esse quod Believe debeamus. np1 fw-la fw-fr fw-la fw-la n1 n1 np1, fw-la n1 fw-la np1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
9011 0 Cyp. ep. l. 2. ad. Cacil. Cyprus Epistle. l. 2. ad. Cacil. np1 vvi. n1 crd fw-la. j.
9014 0 Hier. ep. 57. Nullum primum nisi Christum sequentes. Hier. Epistle. 57. Nullum primum nisi Christ Sequentes. np1 vvi. crd fw-la fw-la fw-la np1 n2.
9358 0 Maxin. Taur. hom 6 de nativ. In fine temporum natus est ille cujus aeternitatem nulla saeculorum tempora comprehendunt. Maxin. Taur. hom 6 the native. In fine Temporum Born est Isle cujus aeternitatem nulla saeculorum tempora comprehendunt. np1. np1. uh crd dt j-jn. p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
9016 0 Quid est depositum? quod tibi creditum, non quod à te inventum: quod accepisti, non quod excogitasti. Custodi fidei catholicae talentum: esto spiritualis tabernaculi Bezaleel: pretiosas divini dogmatis gemmas exculpe fideliter, coapta, adorna sapienter, adjice gratiam, splendorem, venustatem, intelligatur te exponente illustriùs quod ante obscurius credebatur: eadem tamen quae credidisti ita doce, ut cum dicas novè non dicas nova. Quid est depositum? quod tibi creditum, non quod à te Inventum: quod accepisti, non quod excogitasti. Custodi fidei Catholic Talentum: esto spiritualis tabernaculi Bezaleel: pretiosas Divine dogmatis gemmas exculpe Fideliter, coapta, Adorn Sapienter, adjice gratiam, splendorem, venustatem, intelligatur te exponente illustriùs quod ante obscurius credebatur: Same tamen Quae credidisti ita doce, ut cum dicas novè non dicas nova. fw-la fw-la fw-la? fw-la fw-la fw-la, fw-la fw-la fw-fr fw-la fw-la: fw-la fw-la, fw-la fw-la fw-la. np1 fw-la fw-la fw-la: fw-la fw-la fw-la np1: fw-la fw-la fw-la n2 n1 fw-la, fw-la, fw-la jc-jn, n1 fw-la, fw-la, fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la fw-mi, fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
9025 0 Bu la S.D.N.D. Pii Papae quarti super formâ juramenti professoris affix. ad Conc. Trid. p. 439. But la S.D.N.D. Pii Pope quarti super formâ Juramenti Professoris affix. ad Conc Triad p. 439. cc-acp fw-fr np1 np1 fw-la fw-la fw-la fw-la fw-la fw-la n1. fw-la np1 np1 n1 crd
9034 0 Rom. 11.28. Rom. 11.28. np1 crd.
9077 0 Joh. 10.11. John 10.11. np1 crd.
9079 0 Solut. Solut np1
9090 0 Tract. 124. in Joh. Tract. 124. in John n1. crd p-acp np1
9108 0 Calv. in Harmon. Calvin in Harmon. np1 p-acp np1.
9114 0 In psal. 118. Johannes cum caput suum super pectus domini reclinaret, hauriebat profunda secreta sapientiae. In Psalm. 118. Johannes cum caput suum super pectus domini reclinaret, hauriebat profunda secreta sapientiae. p-acp n1. crd np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
9115 0 Beda in Evang. Johan. Quia in pectore Christi sunt omnes thesauri sapientiae & scientiae reconditi, meritò super pectus ejus recumbit quem majore caeteris sapientiae & scientiae singularis munere donat. Beda in Evangelist John. Quia in pectore Christ sunt omnes thesauri sapientiae & scientiae reconditi, meritò super pectus His recumbit Whom Major caeteris sapientiae & scientiae singularis munere donat. np1 p-acp np1 np1. fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la.
9118 0 Guil. com. in Johan. c. 21. Guile come. in John. c. 21. np1 vvi. p-acp np1. sy. crd
9121 0 Joh. 1.18. No man hath seene God at any time: the onely begotten Sonne which is in the bosome of the Father hath revealed him. John 1.18. No man hath seen God At any time: the only begotten Son which is in the bosom of the Father hath revealed him. np1 crd. dx n1 vhz vvn np1 p-acp d n1: dt av-j vvn n1 r-crq vbz p-acp dt n1 pp-f dt n1 vhz vvn pno31.
9122 0 2 Tim. 3.16. 2 Tim. 3.16. crd np1 crd.
9133 0 Mat. 26.20. NONLATINALPHABET. Mark. 14.18. NONLATINALPHABET. Luk. 22.14. NONLATINALPHABET. Mathew 26.20.. Mark. 14.18.. Luk. 22.14.. np1 crd.. vvb. crd.. np1 crd..
9151 0 Rueus lib. de geminis, cap. de smaragd. Rueus lib. de geminis, cap. de smaragd. np1 n1. fw-fr fw-la, n1. fw-la vvn.
9152 0 Vid. infr. Vid. Infer. np1 n1.
9163 0 Apoc. 14.4. Apocalypse 14.4. np1 crd.
9168 0 Gal. 2.9. Gal. 2.9. np1 crd.
9176 0 Mat. 25.38.39. Mathew 25.38.39. np1 crd.
9185 0 Joh. 13 25. John 13 25. np1 crd crd
9186 0 Joh. 19.26. Woman behold thy sonne. Ver. 27 Then sayd hee to the Disciple, behold thy Mother. John 19.26. Woman behold thy son. Ver. 27 Then said he to the Disciple, behold thy Mother. np1 crd. n1 vvb po21 n1. np1 crd av vvd pns31 p-acp dt n1, vvb po21 n1.
9204 0 Apoc. 1.5.6. Apocalypse 1.5.6. np1 crd.
9207 0 Luke 1.41. Lycia 1.41. av crd.
9215 0 Luke 2.14. Lycia 2.14. av crd.
9216 0 Esay 49.13. Isaiah 49.13. np1 crd.
9222 0 Gal. 4.4. Gal. 4.4. np1 crd.
9224 0 Cant. 1.3. Cant 1.3. np1 crd.
9236 0 Athanas. hom. de semenie. NONLATINALPHABET. Athanasius hom. the semenie.. np1 av-an. dt n1..
9265 0 Esay 49 8. Isaiah 49 8. np1 crd crd
9272 0 Joh. 19.5. John 19.5. np1 crd.
9273 0 Mat. 2.9. Mathew 2.9. np1 crd.
9274 0 Joh. 1.47. John 1.47. np1 crd.
9275 0 1 Cor. 15.51.52. 1 Cor. 15.51.52. crd np1 crd.
9281 0 Act. 12.7. Act. 12.7. n1 crd.
9297 0 Esay 7.14. Isaiah 7.14. np1 crd.
9298 0 Apoc. 22.12. Apocalypse 22.12. np1 crd.
9299 0 1 Joh. 3.1. 1 John 3.1. crd np1 crd.
9300 0 Apoc. 1.7. Apocalypse 1.7. np1 crd.
9302 0 Luk. 2.10.11. Luk. 2.10.11. np1 crd.
9303 0 Psal. 134.1. Psalm 134.1. np1 crd.
9304 0 Lam. 1.12. Lam. 1.12. np1 crd.
9323 0 Apoc. 10.6. Apocalypse 10.6. np1 crd.
9337 0 Chrys. in hunc locum. NONLATINALPHABET. Chrys. in hunc locum.. np1 p-acp fw-la fw-la..
9340 0 Ib. NONLATINALPHABET. Ib.. np1.
9351 0 John. 1.9. John. 1.9. np1 crd.
9355 0 Carion. in Chron. Carion. in Chronicles np1. p-acp np1
9356 0 Aug. de civit. Dei. l. 22 c 30. Post hanc tan quam in die septimo requi escet Deus, cum eundem septimum diem quod nos erimus in seipso faciet requiescere. Aug. de Civit. Dei. l. 22 c 30. Post hanc tan quam in die septimo requi escet Deus, cum eundem septimum diem quod nos Erimus in Seipso faciet requiescere. np1 fw-fr fw-la. fw-la. n1 crd sy crd n1 fw-la uh fw-la p-acp n1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la.
9362 0 Marriage song. Marriage song. n1 n1.
9364 0 Cant. 1.1. Cant 1.1. np1 crd.
10101 0 Luk. 23.43. Luk. 23.43. np1 crd.
10101 1 Apoc. 2.7. Apocalypse 2.7. np1 crd.
9376 0 Summ. p. 3. q. 1. art. 5. Non decuit à principio humani generis ante peccatum Deum incarnari: non enim datur medicina nisi infirmis: nec statim post peccatum conveniens fuit Deumincarnari propter conditionem primi peccati quod a superbia pervenerat, unde comodo homo erat liberandus ut recognosceret se indigere liberatore. Summ p. 3. q. 1. art. 5. Non decuit à principio Humani Generis ante peccatum God incarnari: non enim datur medicina nisi infirmis: nec Immediately post peccatum conveniens fuit Deumincarnari propter conditionem Primi peccati quod a superbia pervenerat, unde comodo homo erat liberandus ut recognosceret se indigere liberatore. np1 n1 crd vvd. crd n1. crd np1 n1 fw-fr fw-la fw-la fw-la fw-la fw-la fw-la fw-la: fw-fr fw-la fw-la fw-la fw-la fw-la: fw-la av fw-la fw-la fw-la fw-la np1 fw-la fw-la fw-la fw-la fw-la dt fw-la j, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
9403 0 Gen. 49.10. Gen. 49.10. np1 crd.
9406 0 Luke 2.1. Lycia 2.1. av crd.
9408 0 Micah 5.2. micah 5.2. np1 crd.
9409 0 Functius in Chron. Functions in Chronicles np1 p-acp np1
9411 0 Sethus Calvisius ex Dione Cassio. Seth Calvisius ex Dione Cassio. np1 np1 fw-la np1 np1.
9411 1 John 8.36. John 8.36. np1 crd.
9412 0 Plat ex Eutrop & paulo diac. Plate ex Eutrop & Paul Diacritical. vvb fw-la np1 cc fw-la n1.
9414 0 Esay 10.27. Isaiah 10.27. np1 crd.
9416 0 Magdeburg ex Petro comest. Templum pacis corruit Romae ne alibi quam in Messiâ pax quaereretur. Magdeburg ex Peter Comest. Templum pacis Corruit Rome ne alibi quam in Messiâ pax quaereretur. np1 fw-la np1 vv2. np1 fw-la fw-la np1 fw-fr fw-la fw-la p-acp fw-la fw-la fw-la.
9418 0 Calvis. in Chron. ad an. c. 1. Calvis. in Chronicles ad an. c. 1. np1. p-acp np1 fw-la cs. sy. crd
9423 0 Mat. 2.2. Mathew 2.2. np1 crd.
9424 0 Quest. vet. & N.T. Hod•e•no die natus est Christus, octavo Calend. Jan. ab illo die crescunt dies: ecce à nativitate Christi dies crescit, illo oriente dies proficit. Quest. vet. & N.T Hod•e•no die Born est Christus, octavo Calend. Jan. ab illo die crescunt dies: ecce à Nativity Christ dies crescit, illo orient dies proficit. n1. zz. cc np1 np1 vvb fw-la fw-la fw-la, fw-la np1 np1 fw-la fw-la vvb fw-la fw-la: fw-la fw-fr vvi fw-la fw-la fw-la, fw-la vvb fw-la fw-la.
9424 1 Ambros. Serm. 8. de temp. Ambos Sermon 8. de temp. np1 np1 crd zz vvi.
9424 2 Prudent. in hy•n. ad Cal. Jan. Quid est quod Arctum circulum Sol jam recurrens deserit? Christusne terris nascitur qui lucis augit •ramitem? Prudent. in hy•n. ad Cal. Jan. Quid est quod Arctum circulum Sol jam recurrens deserit? Christusne terris nascitur qui lucis augit •ramitem? j. p-acp n1. fw-la np1 np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la n2 fw-la? np1 fw-la fw-la fw-la fw-la fw-la fw-la?
9426 0 Magdeburg. ex Martino. Vinca Engaddi quae balsamum ferebat, horem, fructum, & liquorem simul fudit. Magdeburg. ex Martino. Vinca Engedi Quae balsamum ferebat, horem, Fruit, & liquorem simul fudit. np1. fw-la np1. fw-la fw-la fw-la n1 fw-la, fw-la, fw-la, cc fw-la fw-la n1.
9436 0 Joseph. de bello Jud. l 7. Migremus hinc. Joseph. de bello Jud. l 7. Migremus hinc. np1. fw-fr fw-la np1 sy crd np1 fw-la.
9437 0 Acts 10.11. Acts 10.11. n2 crd.
9442 0 Application. Application. n1.
9446 0 Phil. 2.12. Philip 2.12. np1 crd.
9446 1 John 9.4. John 9.4. np1 crd.
9447 0 Mat. 7.23. Mathew 7.23. np1 crd.
9447 1 Mat. 25.41. Mathew 25.41. np1 crd.
9451 0 Titus 2.11. Titus 2.11. np1 crd.
9454 0 Luke 19.9. Lycia 19.9. av crd.
9458 0 Ezek. 2.10. Vid. Hier. in c. 2. Ezekielis. Ezekiel 2.10. Vid. Hier. in c. 2. Ezekielis. np1 crd. np1 np1 p-acp sy. crd fw-la.
9461 0 Exod 16.33. And Moses said to Aaron, take a pot and put an Omer full of Manna therein, &c. Exod 16.33. And Moses said to Aaron, take a pot and put an Omer full of Manna therein, etc. j crd. cc np1 vvd p-acp np1, vvb dt n1 cc vvi dt np1 j pp-f n1 av, av
9461 1 Rev. 2.17. Rev. 2.17. n1 crd.
9463 0 Nazianz ad Nemes. Literalem comparat corpori, spiritualem animae; & Verbum Dei geminam habet naturam, divinam invisibilem, humanam visibilem: ita Verbum Dei scriptum habet sensum externum & internum. Nazianz and Nemes. Literalem Comparat corpori, spiritualem Spirits; & Verbum Dei geminam habet naturam, divinam invisibilem, humanam visibilem: ita Verbum Dei Scriptum habet sensum externum & Internal. np1 cc np1. np1 n1 fw-la, fw-la fw-la; cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la: fw-la fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la.
9468 0 Sen. ad Lucil. ep. 23. Levium metallorum fructus in summo est, illa opulentissima sunt quorum in alto latet vena assiduè pleniùs responsura fodienti. Sen. and Lucil. Epistle. 23. Levium metallorum fructus in Summo est, illa opulentissima sunt quorum in alto latet vena assiduè pleniùs responsura fodienti. np1 cc np1. vvb. crd np1 fw-la fw-la p-acp j fw-la, fw-la fw-la fw-la fw-la fw-la fw-mi fw-la fw-la fw-fr fw-fr fw-es fw-la.
9472 0 L. 2. confes. c. 31. Sensit omnino ille, & cogitavit cum ea scriberet quicquid hic veri potuimus invenire, & quicquid nos non potuimus aut nondum possumus, & tamen in tis inveniri potest. L. 2. confess. c. 31. Saint Omnino Isle, & cogitavit cum ea scriberet quicquid hic very potuimus invenire, & quicquid nos non potuimus Or Nondum possumus, & tamen in this inveniri potest. np1 crd vvi. sy. crd j uh fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la av fw-la n1, cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la p-acp d fw-la fw-la.
9476 0 Psal. 45.14. Psalm 45.14. np1 crd.
9480 0 Cant. 5.12. ver. 11. •. 2.2. ver. 13. c. 4.14. c. 2.1. c. 5.14. c. 1.17. c. 5.15. c. 1.10. Cant 5.12. ver. 11. •. 2.2. ver. 13. c. 4.14. c. 2.1. c. 5.14. c. 1.17. c. 5.15. c. 1.10. np1 crd. fw-la. crd •. crd. fw-la. crd sy. crd. sy. crd. sy. crd. sy. crd. sy. crd. sy. crd.
9485 0 She shall be as the wings of a dove covered with silver, and her feathers with yellow gold. She shall be as the wings of a dove covered with silver, and her Feathers with yellow gold. pns31 vmb vbi p-acp dt n2 pp-f dt n1 vvn p-acp n1, cc po31 n2 p-acp j-jn n1.
10090 0 Epiphan. haeres. 70. Epiphanius. haeres. 70. np1. fw-la. crd
10095 0 3. What he did with him. 3. What he did with him. crd r-crq pns31 vdd p-acp pno31.
9487 0 Brightman in Cant. Turtures aureas, alii murenulas, aliilineas, septuaginta similitudines. Brightman in Cant Tortures aureas, alii murenulas, aliilineas, Septuagint similitudines. np1 p-acp np1 ng1 n1, fw-la fw-la, fw-la, fw-mi fw-la.
9508 0 Faciemus tibi similitudines aur• cum puncturis argenti. We will make tibi similitudines aur• cum puncturis Silver. fw-la fw-la fw-la n1 fw-la fw-la fw-la.
9518 0 Apoc. 21.14. Apocalypse 21.14. np1 crd.
9519 0 Heb. 9.4. Hebrew 9.4. np1 crd.
9525 0 Heb. 9.23.24. Hebrew 9.23.24. np1 crd.
9526 0 Mr. Whittall, Bradburn, and their followers. Mr. Whittall, Bradburn, and their followers. n1 np1, np1, cc po32 n2.
9529 0 Gal. 4.2.3. Gal. 4.2.3. np1 crd.
9532 0 Hay. hist. sac. l. 3. Ebionitae pauperes interpretantur, & verè sensu pauperes ceremonias adhuc legis custodientes Hay. hist. sac. l. 3. Ebionites Paupers interpretantur, & verè sensu Paupers Ceremonies Adhoc Legis custodientes n1. uh. fw-la. n1 crd np1 n2 fw-la, cc fw-la fw-la n2 n1 fw-la fw-la n2
9534 0 Gal. 3.1, 2, 3. Gal. 3.1, 2, 3. np1 crd, crd, crd
9536 0 Gal. 5, 2. Gal. 5, 2. np1 crd, crd
9544 0 Ser. 7. Antiqua observatio novo tollitur sacramento, hostia in hostiam transiit, sanguinem sanguis excludit, & legalis festivitas dum mutatur, impletur. Ser. 7. Antiqua Observatio novo tollitur sacramento, Hostia in hostiam transiit, sanguinem sanguis excludit, & legalis festivitas dum mutatur, impletur. np1 crd np1 fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la, fw-la fw-la n1, cc fw-la fw-la fw-la fw-la, fw-la.
9553 0 Esay 49.23. Isaiah 49.23. np1 crd.
9554 0 Psal. 149.8. Psalm 149.8. np1 crd.
9569 0 Jam. 3.11. Jam. 3.11. np1 crd.
9570 0 Ausonius in epig. Autorem feriunt tela retorta suum. Ausonius in Epigram. Autorem feriunt Tela retorta suum. np1 p-acp n1. fw-la fw-la fw-la fw-la fw-la.
9577 0 Lib. 6. instit. Orator. Nimium risus pretium est, si probitatis impendio constat. Lib. 6. Institutio. Orator. Nimium risus Price est, si probitatis impendio constat. np1 crd fw-la. n1. np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
9579 0 Rev. 1.20. Rev. 1.20. n1 crd.
9585 0 Cic. divinat. in Ver. Quemvis ut mallem eorum qui possunt quàm me, me ut mallem quam neminem. Cic Divinat. in Ver. Quemvis ut Mallem Their qui possunt quàm me, me ut Mallem quam neminem. np1 fw-la. p-acp np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la pno11, pno11 fw-la fw-la fw-la fw-la.
9588 0 Nat. hist. l. 28. c. 8. Camelion salutaris est parturientibus, si sit domi, si verò inferatur, pernitiosissimus. Nat. hist. l. 28. c. 8. Chameleon Salutaris est parturientibus, si sit At Home, si verò inferatur, pernitiosissimus. np1 uh. n1 crd sy. crd n1 fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la.
9602 0 Plin. nat. hist. l. 32. Apelles cum spumam pingere vellet, & saepiùs frustrà expertus esset, iratus arti spongram impegit in viso loco tabulae, & illa reposuit ablatos colores qualiter cura optabat, fecitque in picturâ fortuna naturam. Pliny nat. hist. l. 32. Apelles cum Spumam pingere vellet, & saepiùs frustrà Expertus esset, Angered Arti spongram impegit in viso loco tabulae, & illa reposuit ablatos colores qualiter Cure Optabat, fecitque in picturâ fortuna naturam. np1 n1. uh. n1 crd np1 fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la, fw-la fw-la j fw-la p-acp fw-it fw-it fw-la, cc fw-la n1 fw-la fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la fw-la.
9607 0 Sanctius in hunc locum. Aurum, ut ait Aquinas, significat sensum spiritualem, argentum eloqum nitorem; illud suppedi tat Scriptura, hoc ars concionatoris. Sanctius in hunc locum. Aurum, ut ait Aquinas, significat sensum spiritualem, argentum eloqum nitorem; illud suppedi tat Scripture, hoc ars concionatoris. fw-la p-acp fw-la fw-la. fw-la, fw-la fw-fr np1, fw-la fw-la fw-la, fw-la fw-la fw-la; fw-la fw-la fw-fr fw-la, fw-la fw-la fw-la.
9613 0 Exod. 28.17. Exod 28.17. np1 crd.
9618 0 Apoc. 3.18. Apocalypse 3.18. np1 crd.
9627 0 The first Sermon preached on good Friday by master Warberton now Dean of Wels, abridged. The First Sermon preached on good Friday by master Warberton now Dean of Wells, abridged. dt ord n1 vvd p-acp j np1 p-acp n1 np1 av zz pp-f n2, vvn.
9631 0 Apoc. 4.7. Apocalypse 4.7. np1 crd.
9648 0 Psal. 17.13. Psalm 17.13. np1 crd.
9648 1 1 Chron. 21.27. 1 Chronicles 21.27. crd np1 crd.
9663 0 Eccles. 8.11. Eccles. 8.11. np1 crd.
9665 0 2 Pet. 3.9. 2 Pet. 3.9. crd np1 crd.
9670 0 Tacit. annal. l. 1. In Haterium statim invectus est, at Scaurum, cui implacabiltus irascebatur, silentio transmisit. Tacit. annal. l. 1. In Haterium Immediately invectus est, At Scaurum, cui implacabiltus irascebatur, silentio transmisit. np1 n1. n1 crd p-acp fw-la av fw-la fw-la, p-acp np1, fw-la fw-la fw-la, fw-la fw-la.
9673 0 Bernard. in Cant. Ser. 42. Bernard. in Cant Ser. 42. np1. p-acp np1 np1 crd
9677 0 Xiphilin. in vit. Trajan. Xiphilin. in vit. Trajan. np1. p-acp fw-fr. np1.
9692 0 Com. in Evan. Come in Evan np1 p-acp np1
9706 0 Mat. 12.29. Mathew 12.29. np1 crd.
9713 0 Phil. 2.6. Philip 2.6. np1 crd.
9791 0 The second Sermon, preached by Doctor Hall, now Lord Bishop of Exon, abridged. The second Sermon, preached by Doctor Hall, now Lord Bishop of Exon, abridged. dt ord n1, vvn p-acp n1 n1, av n1 n1 pp-f np1, vvn.
9866 0 Ecclus. 13.25. Ecclus 13.25. np1 crd.
9869 0 Pro. 28.22. Pro 28.22. np1 crd.
9871 0 Pro. 21.6. Pro 21.6. np1 crd.
9933 0 NONLATINALPHABET. . .
9938 0 Pro. 11.4. Pro 11.4. np1 crd.
10075 0 The third Sermon, preached by Dr. Hacket, sometimes fellow of new Colledge in Oxon, abridged. The third Sermon, preached by Dr. Hacket, sometime fellow of new College in Oxford, abridged. dt ord n1, vvn p-acp n1 np1, av n1 pp-f j n1 p-acp np1, vvn.
10078 0 1. Who tooke. 1. Who took. crd r-crq vvd.
10086 0 2. Whom. 2. Whom. crd r-crq.
10087 0 Eccl. 12.7. Ecclesiastes 12.7. np1 crd.
10088 0 Heb. 12 9. Hebrew 12 9. np1 crd crd
10102 0 2 Cor. 12.4. 2 Cor. 12.4. crd np1 crd.
10104 0 4. To what end God placed him there. 4. To what end God placed him there. crd p-acp r-crq n1 np1 vvd pno31 a-acp.
10114 0 5. Gods large permission. 5. God's large permission. crd npg1 j n1.
10118 0 Lib. 13. è Civit. Dei. Lib. 13. è Civit Dei. np1 crd fw-fr np1 fw-la.
10120 0 6. His restraint. 6. His restraint. crd po31 n1.
10121 0 Antiq. •uda••. l. 3. c. 9. Antique •uda••. l. 3. c. 9. np1 n1. n1 crd sy. crd
10126 0 Serm. 14. de ver•. Dom. Sermon 14. de ver•. Dom. np1 crd fw-fr n1. np1
10130 0 7. Hi• punishment if he restraine it not. 7. Hi• punishment if he restrain it not. crd np1 n1 cs pns31 vvb pn31 xx.
10152 0 Ad Felician. Ad Felician. fw-la np1.
10160 0 Omph. in vit. Clem. Omph. in vit. Clem. np1 p-acp fw-fr. np1
10169 0 Gen. 32.10. Gen. 32.10. np1 crd.
10170 0 1 Sam. 18.11. 1 Sam. 18.11. crd np1 crd.
10185 0 Distinc. 96. Distinguish 96. np1 crd
10188 0 1 Pet. 2.13. 1 Pet. 2.13. crd np1 crd.
10188 1 Rom. 13 1. Rom. 13 1. np1 crd crd
10189 0 Tert. ad S•p. Tert ad S•p. np1 fw-la n1.
10208 0 Lib. 3. c. 50. & ep 48. Lib. 3. c. 50. & Epistle 48. np1 crd sy. crd cc j-jn crd
10212 0 In Evang. Serm. 8. In Evangelist Sermon 8. p-acp np1 np1 crd
10220 0 Eccles. 11.1. Eccles. 11.1. np1 crd.
10226 0 2 Cor. 9.7. 2 Cor. 9.7. crd np1 crd.
10251 0 The fourth Sermon, preached by master Francis White, now L. Bishop of Ely, and L. Almoner to his Majestie. The fourth Sermon, preached by master Francis White, now L. Bishop of Ely, and L. Almoner to his Majesty. dt ord n1, vvn p-acp n1 np1 j-jn, av n1 n1 pp-f np1, cc np1 n1 p-acp po31 n1.
10259 0 Psal. 16: 2. Hier. ad Celant. Psalm 16: 2. Hier. and Celant. np1 crd: crd np1 cc np1.
10262 0 Chrys. 2 Cor. hom. 30. Chrys. 2 Cor. hom. 30. np1 crd np1 av-an. crd
10262 1 Aug. de civit. Dei l. 10. Aug. de Civit. Dei l. 10. np1 fw-fr fw-la. fw-la n1 crd
10265 0 Tert. l. 4. cont. Marcion. Tert l. 4. contentedly. Marcion. np1 n1 crd av-vvn. np1.
10266 0 Jam. 1.17. Jam. 1.17. np1 crd.
10280 0 Sueton. in Vesp. c. 16. Suetonius in Vespasian c. 16. np1 p-acp np1 sy. crd
10299 0 Mal. 1.14. Malachi 1.14. np1 crd.
10317 0 Lib. 10. de Civit. Dei, c. 6. Lib. 10. de Civit Dei, c. 6. np1 crd fw-fr np1 fw-la, sy. crd
10321 0 Lib. 2. cont. Faust. Manich. c. 17. Lib. 2. contentedly. Faust. Manich c. 17. np1 crd av-vvn. np1. np1 sy. crd
10322 0 Lib. 10. de Civit. Dei, c. 5. Lib. 10. de Civit Dei, c. 5. np1 crd fw-fr np1 fw-la, sy. crd
10324 0 Lib. 4. cont. Marcion. c. 1. Lib. 4. contentedly. Marcion. c. 1. np1 crd av-vvn. np1. sy. crd
10325 0 L. de spiritu sanc. L. de spiritu Saint. np1 fw-fr fw-la fw-la.
10335 0 Tert. de pudicit. c. 9. Tert de pudicit. c. 9. np1 fw-fr fw-la. sy. crd
10336 0 In Psal. 95. In Psalm 95. p-acp np1 crd
10337 0 1 Pet. 2.5. Heb. 13.16. De idelis. 1 Pet. 2.5. Hebrew 13.16. De idelis. crd np1 crd. np1 crd. fw-fr fw-la.
10338 0 Con. Juli. l 10. Con. Juli. l 10. np1 np1. sy crd
10341 0 Iren. l. 4. c. 34. Iren l. 4. c. 34. np1 n1 crd sy. crd
10341 1 Cap. 21. Cap. 21. np1 crd
10345 0 Lib. de spirit. sanct. Lib. de Spirit. sanct. np1 fw-fr n1. j.
10348 0 Quo sensu opera placant Dei iram. Vid. in fra. Quo sensu opera placant Dei iram. Vid. in from. fw-la fw-la fw-la fw-la fw-la fw-la. np1 p-acp p-acp.
10349 0 1. Tim. 6. Heb. 13. 1. Tim. 6. Hebrew 13. crd np1 crd np1 crd
10350 0 1. Cor. 13. 1. Cor. 13. crd np1 crd
10353 0 Rom. 12.1. Rom. 12.1. np1 crd.
10353 1 1. Cor. 9.27. 2. Cor. 4.8. 1. Cor. 9.27. 2. Cor. 4.8. crd np1 crd. crd np1 crd.
10355 0 Luke 2.37. Lycia 2.37. av crd.
10356 0 Mat. 6.13. Mathew 6.13. np1 crd.
10362 0 Heb. 13. Hebrew 13. np1 crd
10392 0 Plin. l. 2. nat. hist. c. 44. Metellae Crassi uxoris sepulchrum ita constructum est, ut quinquies candem verborum sententiam regerat. Pliny l. 2. nat. hist. c. 44. Metellae Crassus uxoris Sepulchre ita constructum est, ut Quinquies candem verborum sententiam regerat. np1 n1 crd n1. uh. sy. crd np1 np2 fw-la fw-la fw-la fw-la fw-la, fw-la n2 fw-la fw-la fw-la fw-la.
10392 1 Conclusion. Conclusion. n1.
10436 0 Gen. 24.22. Gen. 24.22. np1 crd.
10436 1 Ezek. 6.11, 12. Ezekiel 6.11, 12. np1 crd, crd
10438 0 Ver 13. For 13. p-acp crd
10440 0 Psal. 45.9. Psalm 45.9. np1 crd.
10441 0 Esay 61.10. Isaiah 61.10. np1 crd.
10443 0 1 Tim. 2.9. 1 Tim. 2.9. crd np1 crd.
10443 1 1 Pet. 3.3. 1 Pet. 3.3. crd np1 crd.
10444 0 De habitu Virg. De habitu Virg fw-fr fw-la np1
10450 0 Antiph. Poet. NONLATINALPHABET. Antiphon. Poet.. n1. n1..
10453 0 Rupertus, Isidorus, and Gregorius. Rupert, Isidorus, and Gregorius. np1, np1, cc np1.
10477 0 Sanct. in bunc loc. Nam in murenulis Scriptura sacra ostenditur, quae auro spiritualium sensuum fulget interiùs, & argento coelestis eloquii nitet exterius. Sanct. in bunc loc. Nam in murenulis Scripture sacra Ostenditur, Quae auro Spiritual sensuum Fulget interiùs, & argento coelestis eloquii nitet exterius. np1 p-acp fw-la fw-la. fw-la p-acp fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la.
10951 0 2 Chron. 34.4, 5. 2 Chronicles 34.4, 5. crd np1 crd, crd
10489 0 John 21.15, 16, 17. Syn. sect. c. 19. NONLATINALPHABET, &c. John 21.15, 16, 17. Sin sect. c. 19., etc. np1 crd, crd, crd n1 n1. sy. crd, av
10497 0 Basil. ep. NONLATINALPHABET. Basil. Epistle.. np1 vvi..
10499 0 Eras. Apoph. in Catone. Eras. Apophthegm. in Cato. np1 np1. p-acp np1.
10504 0 1 Pet. 4.11. 1 Pet. 4.11. vvn np1 crd.
10508 0 In Mat. hom. 21. In Mathew hom. 21. p-acp np1 av-an. crd
10519 0 Basil. ep 62. NONLATINALPHABET. Basil. Epistle 62.. np1 vvi crd.
10521 0 Sanctius in hunc locum. Concionatores ars talis esse debet, ut auri nitorem non obscuret sed accendat, quod in monili praestant argentei vermiculi. Sanctius in hunc locum. Contionatores ars Talis esse debet, ut auri nitorem non obscuret sed accendat, quod in monili praestant argentei vermiculi. fw-la p-acp fw-la fw-la. n2 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la p-acp fw-la n1 fw-la fw-la.
10523 0 Quintil. inst. orat. Ut affert lumen clavus purpurae loco insertus, ita certè neminem deceat intexta pluribus notis vestis. Quintil inst. Orat. Ut affert lumen clavus purpurae loco insertus, ita certè neminem deceat intexta Pluribus Notes Clothing. np1 j. j. fw-mi vvn fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
10526 0 Bertius Geograph. Bertius Geograph. np1 np1.
10533 0 Gal. 6.6. Gal. 6.6. np1 crd.
10542 0 Exod. 35.5. Exod 35.5. np1 crd.
10552 0 Virg. Aenid. Virg Aenid. np1 vvd.
10566 0 Brightman in Cant. Brightman in Cant np1 p-acp np1
10589 0 Lib. 37. nat. hist c. 2 In Opale est Carbunculi tenui•r ignis Ame•hysti fulgens purpura & Smaragdi virens m•re, &c. Lib. 37. nat. hist c. 2 In Opal est Carbunculi tenui•r ignis Ame•hysti Fulgens purpura & Emeralds virens m•re, etc. np1 crd n1. uh sy. crd p-acp np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la cc np1 fw-la fw-la, av
10617 0 Apoc. 1.12. Apocalypse 1.12. np1 crd.
10645 0 Bullengerus in hunc locum. Illuminat alios, alios igne sempiterno concremat. Bullengerus in hunc locum. Illuminate Alioth, Alioth Ignite sempiterno concremat. np1 p-acp fw-la fw-la. vvi n2, n2 j-jn fw-it fw-la.
10647 0 Solinus c. 20. Hypanis Scythicorum amnium princeps haustu saluberrimus, dum in Exampeum fontem inferatur, qui amnem suo vitio vertit. Solinus c. 20. Hypanis Scythicorum amnium princeps haustu saluberrimus, dum in Exampeum fontem inferatur, qui amnem Sue vitio Vertit. np1 sy. crd np1 fw-la fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la fw-la, fw-la fw-la fw-la fw-la j.
10662 0 Sen. ep. 12. Gratissima sunt poma cùm fugiunt, deditos vino potatio extrema delectu, &c. Sen. Epistle. 12. Gratissima sunt poma cùm fugiunt, deditos vino potatio extrema delectu, etc. np1 vvi. crd fw-la fw-la fw-la fw-la fw-la, n2 fw-la fw-la n1 fw-la, av
10663 0 Esse Phoebi dulcius solet lumen jamjam cadentis. Esse Phoebi Dulcet Solent lumen jamjam cadentis. fw-la fw-la fw-la n1 fw-la fw-la fw-la.
10684 0 Cap. 1. V. 9, 10. Cap. 1. V. 9, 10. np1 crd np1 crd, crd
10698 0 Apoc. 5.1. Apocalypse 5.1. np1 crd.
10700 0 Se necans. Se necans. fw-la fw-la.
10701 0 Ovid. ep. Ovid. Epistle. np1. vvb.
10709 0 Cap. 2. Ver. 4. Cap. 2. Ver. 4. np1 crd np1 crd
10711 0 Ver. 10. Ver. 10. np1 crd
10713 0 Ver. 15. Ver. 15. np1 crd
10715 0 Cap. 3. Ver. 4. Cap. 3. Ver. 4. np1 crd np1 crd
10719 0 Ca. 3. Ver. 10. Circa 3. Ver. 10. np1 crd np1 crd
10724 0 Ver. 17. Ver. 17. np1 crd
10726 0 Ver. 18. Ver. 18. np1 crd
10728 0 Cap. 2. Ver. 20. Cap. 2. Ver. 20. np1 crd np1 crd
10729 0 Apoc. 22.2. Apocalypse 22.2. np1 crd.
10736 0 Hos. 14.9. Hos. 14.9. np1 crd.
10745 0 Eras. Adag. Omnibus malis punicis putridum granum inest. Eras. Adag. Omnibus malis Punicis putridum granum Inset. np1 np1. fw-la fw-la fw-la fw-la fw-la js.
10746 0 James 3.1. James 3.1. np1 crd.
10752 0 Hieron. ad Ctes. Simon Magus heresin condidit Helenae meretricis adjutus auxilio; Nicolaus Antiochenus omnium immunditiarum repertor, choros duxit foemineos, Marcion Romam praemisit mulierem, quae decipiendos sibi animos praepararet. Hieron. ad Ctes. Simon Magus heresin condidit Helena Harlots adjutus Auxilio; Nicolaus Antiochenus omnium immunditiarum repertor, Choros duxit foemineos, Marcion Rome praemisit mulierem, Quae decipiendos sibi Animos praepararet. np1. fw-la np1. np1 np1 n1 fw-la np1 fw-la fw-la fw-la; np1 np1 fw-la fw-la n1, ng1 n1 fw-la, np1 n1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
10757 0 Acts 16.14. Acts 16.14. n2 crd.
10767 0 Heb. 1.14. Hebrew 1.14. np1 crd.
10768 0 Matth. 11.10. Malac. 3.1. Matthew 11.10. Malachi 3.1. np1 crd. np1 crd.
10768 1 1 John 1.5. 1 John 1.5. vvn np1 crd.
10769 0 Phil. 3.20. Our conversation is in heaven. Philip 3.20. Our Conversation is in heaven. np1 crd. po12 n1 vbz p-acp n1.
10770 0 Matth. 18.10 Matthew 18.10 np1 crd
10772 0 Mat. 24.31. Mathew 24.31. np1 crd.
10773 0 Apoc. 16.1. Apocalypse 16.1. np1 crd.
10774 0 1 Cor. 15 52. 1 Cor. 15 52. crd np1 crd crd
10775 0 Luke 22.43. Lycia 22.43. av crd.
10776 0 Job 33.23. If there bee a messenger with him, an interpreter, one among a thousand, to shew to man his uprightnesse, &c. Job 33.23. If there be a Messenger with him, an interpreter, one among a thousand, to show to man his uprightness, etc. np1 crd. cs pc-acp vbi dt n1 p-acp pno31, dt n1, pi p-acp dt crd, pc-acp vvi pc-acp vvi po31 n1, av
10785 0 Psal. 110.4. Psalm 110.4. np1 crd.
10815 0 Gal. 4.14. Ye received me as an Angel of God, even as Christ Jesus. Gal. 4.14. You received me as an Angel of God, even as christ jesus. np1 crd. pn22 vvd pno11 p-acp dt n1 pp-f np1, av c-acp np1 np1.
10825 0 Lib. 3. c. 3. Lib. 3. c. 3. np1 crd sy. crd
10827 0 In ep. ad Tit. l. 1. Toto orbe decretum est, ut unus Presbyterelectus superponeretur caeteris, ad quem omnis Ecclesiae cura pertineret. In Epistle. ad Tit. l. 1. Toto orbe decretum est, ut Unus Presbyterelectus superponeretur caeteris, ad Whom omnis Ecclesiae Cure pertineret. p-acp vvi. fw-la np1 n1 crd fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la np1 fw-la fw-la.
10831 0 Variam & miscellaneam Religionem induxerunt sceptro tuendo, ne unquam conspirare interse omnes possint. Varying & miscellaneam Religionem induxerunt Sceptro tuendo, ne unquam conspirare interse omnes possint. np1 cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1 fw-la fw-la.
10833 0 Ecclesiast. hist. l. 4. c. 27. Ecclesiatest. hist. l. 4. c. 27. n1. uh. n1 crd sy. crd
10835 0 Lib. 3. de rep. c. 7. Lib. 3. de rep. c. 7. np1 crd fw-fr n1. sy. crd
10835 1 In Apolog. In Apology p-acp np1
10835 2 In his answer to the reformed Catholike. In his answer to the reformed Catholic. p-acp po31 n1 p-acp dt vvn jp.
10840 0 Mat. 13.30. Mathew 13.30. np1 crd.
10843 0 Lactan l. 5. divin. institut. c. 14. & 20. Quis tam insolens, tam elatus est, qui me vetet oculos in coelum tollere? quis imponat mihi necessitatem vel colendi quod nolim, vel non colendi quod velim? Nihil est tam voluntarium quam Religio, in quâ si animus sacrificantis est aversus, jam sublata est, jam nulla est. Lactan l. 5. divine. Institute. c. 14. & 20. Quis tam insolens, tam Elatus est, qui me vetet Eyes in coelum tollere? quis imponat mihi necessitatem vel colendi quod nolim, vel non colendi quod velim? Nihil est tam Voluntary quam Religio, in quâ si animus Sacrificantis est aversus, jam sublata est, jam nulla est. np1 n1 crd j-jn. uh. sy. crd cc crd fw-la fw-la fw-la, fw-la fw-la fw-la, fw-fr pno11 fw-la fw-la p-acp fw-la fw-la? fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la? fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1 fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la.
10845 0 Tertul. ad Scapulam c. 2. Nec religionis est religionem cogere. Tertulian ad Scapulam c. 2. Nec Religion est religionem cogere. np1 fw-la fw-la sy. crd fw-la fw-la fw-la fw-la fw-la.
10847 0 Bernard. in Cant. Fides suadenda, non imponend•. Bernard. in Cant Fides suadenda, non imponend•. np1. p-acp np1 fw-la fw-la, fw-fr n1.
10851 0 Aug. l. 18. de Civit. Dei. Roma, cum omnibus penè gentibus dominaretur, omnium penè gentium survivit erroribus. Aug. l. 18. de Civit Dei. Roma, cum omnibus penè gentibus dominaretur, omnium penè gentium survivit erroribus. np1 n1 crd fw-fr np1 fw-la. np1, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
10857 0 Mat. 13.30. Mathew 13.30. np1 crd.
10857 1 Ver. 14. Ver. 14. np1 crd
10859 0 See the book of the Spanish Inquisition, and in it the forme of this bridle. See the book of the Spanish Inquisition, and in it the Form of this bridle. vvb dt n1 pp-f dt jp n1, cc p-acp pn31 dt n1 pp-f d n1.
10863 0 Mald. in hunc loc. Abutuntur hoc loco ut probent aut non puniendos aut non occidendos haereticos. Mald in hunc loc. Abutuntur hoc loco ut probent Or non puniendos Or non occidendos haereticos. np1 p-acp fw-la fw-la. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la vvi.
10870 0 Lact. divin. instit. l. 5. c. 20. Verbis potiùs quàm verberibus res agenda est ut sit voluntas: distringant aciem ingeniorum suorum; si ratio eorum vera est, afferatur, parati sumus au dire; doceant, tacentibus certè nihil credimus, sicut nec sae vientibus quidem cedimus. Lactantius divine. Institutio. l. 5. c. 20. Verbis potiùs quàm verberibus Rest agenda est ut sit Voluntas: distringant aciem ingeniorum suorum; si ratio Their vera est, afferatur, Parati sumus au dire; doceant, tacentibus certè nihil Credimus, sicut nec sae vientibus quidem cedimus. np1 j-jn. fw-la. n1 crd sy. crd fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-fr: fw-la fw-la fw-la fw-la; fw-la fw-la fw-la fw-la fw-la, fw-la, fw-la fw-la fw-fr fw-fr; j, fw-la fw-la fw-la fw-la, fw-la fw-la zz fw-la fw-la fw-la.
10878 0 Aug. ep. 48. Hippo cum tota esset in parte Donati, ad unitatem catholicam timore legum imperialium conversa est. Aug. Epistle. 48. Hippo cum tota esset in part Donati, ad unitatem catholicam Timore Legume imperialium conversa est. np1 vvi. crd np1 fw-la fw-la fw-la p-acp n1 np1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
10879 0 Lactan. loc. sup cit. Non est opus vi & injuria, quia Religio cogi non potest. Lactan loc. sup cit. Non est opus vi & injuria, quia Religio Cogi non potest. np1 fw-la. vvi fw-la. fw-fr fw-la fw-la fw-la cc fw-la, fw-la fw-la fw-la fw-la fw-la.
10886 0 Epist. 48. Utrisque molestus est, utrosque tamen amat. Epistle 48. Utrisque Molestus est, utrosque tamen amat. np1 crd fw-la fw-la fw-la, fw-la fw-la fw-la.
10891 0 Aug ep. 50. Est persecutio justa quam facit impiis Ecclesia, & est persecutio injusta quam faciunt impii Eccl•siae: & ep. 48. •lanè semper & mali persecuti sunt bonos, & boni malos; illi nocendo per injustitiam, hi consulendo per disciplinam, illi immaniter, isti temperanter, illi persequuntur sanitatem, hi putredinem. Aug Epistle. 50. Est Persecution Justa quam facit impiis Ecclesia, & est Persecution Unjust quam faciunt Impious Eccl•siae: & Epistle. 48. •lanè semper & mali persecuti sunt bonos, & boni Malos; illi nocendo per injustitiam, him By consulting per Disciplinam, illi immaniter, Isti temperanter, illi persequuntur sanitatem, him putredinem. np1 vvi. crd fw-la fw-la fw-la fw-la fw-la fw-la np1, cc fw-la fw-la fw-la fw-la fw-la fw-la np1: cc vvb. crd fw-la fw-la cc fw-la fw-la fw-la fw-la, cc fw-la fw-la; fw-la fw-la fw-la fw-la, uh fw-la fw-la fw-la, fw-la fw-la, fw-la jc, fw-la fw-la fw-la, uh fw-la.
10915 0 Jude 22, 23. U^de 22, 23. np1 crd, crd
10918 0 Serm. 66. in Cant. Approbamus zelum, factum non laudamus. Sermon 66. in Cant Approbamus zelum, factum non Laudamus. np1 crd p-acp np1 fw-la fw-la, fw-la fw-fr fw-la.
10921 0 Deut. 22.10, 11. Deuteronomy 22.10, 11. np1 crd, crd
10925 0 Deut. 13.6, 8, 9. Deuteronomy 13.6, 8, 9. np1 crd, crd, crd
10930 0 Matth. 6.24. Matthew 6.24. np1 crd.
10931 0 2 Cor. 6.14, 15, 16. 2 Cor. 6.14, 15, 16. crd np1 crd, crd, crd
10939 0 Ezek. 20.39. Ezekiel 20.39. np1 crd.
10941 0 Zeph. 1.5. Zephaniah 1.5. np1 crd.
10945 0 1 Kin. 15.14. 1 Kin. 15.14. crd n1. crd.
10946 0 2 Kin. 18.4. 2 Kin. 18.4. crd n1. crd.
10947 0 2 Kin. 23.25. 2 Kin. 23.25. crd n1. crd.
11342 0 Joh. 10.27, 28 John 10.27, 28 np1 crd, crd
10953 0 2 Kin. 23.10, 11, 12, 13. 2 Kin. 23.10, 11, 12, 13. crd n1. crd, crd, crd, crd
10957 0 2 Chro. 34.33. 2 Chro 34.33. crd np1 crd.
10959 0 Luke 14.16. Lycia 14.16. av crd.
10959 1 Ver. 23. Ver. 23. np1 crd
10960 0 In hunc. loc. Non quia cogantur reprehendant, sed quò cogantur attendant. In hunc. loc. Non quia cogantur reprehendant, sed quò cogantur attendant. p-acp fw-la. fw-la. fw-fr fw-la fw-la fw-fr, fw-la fw-la fw-la n1.
10966 0 2 Chr. 15.16. And all the people sware unto the Lord with a loud voyce, with shouting, trumpets, and cornets, that whosoever would not seeke the Lord God of Israel should be slaine. 2 Christ 15.16. And all the people sware unto the Lord with a loud voice, with shouting, trumpets, and cornets, that whosoever would not seek the Lord God of Israel should be slain. crd np1 crd. cc d dt n1 vvd p-acp dt n1 p-acp dt j n1, p-acp vvg, n2, cc n2, cst r-crq vmd xx vvi dt n1 np1 pp-f np1 vmd vbi vvn.
10971 0 Euseb. in vit. Constant. Eusebius in vit. Constant. np1 p-acp fw-fr. np1
10972 0 Lib. 1. tit. 5. Omnes vetitae legibus divinis, & imperialibus constitutionib { us } haereses perpetuò conticescant Lib. 1. tit. 5. Omnes vetitae legibus divinis, & imperialibus constitutionib { us } Heresies perpetuò conticescant np1 crd n1. crd fw-la fw-la fw-la fw-la, cc fw-la n1 { pno12 } n2 uh n1
10973 0 Tit. cunc. Cuncti haeretici procul dubiò noverint omnia sibi loca adimenda esse. Tit. cunc. Cuncti haeretici procul dubiò noverint omnia sibi loca adimenda esse. np1 fw-la. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-mi fw-la fw-la.
10975 0 Manicheos meritissimâ severitate persequimur, ac primum volumus publicum esse crimen, quia quod in religionem divinam committitur, in omnium fertur injuriam: & in eos severitatis nostrae aculei erigantur, qui eos domibus suis damnandá provisione defendunt. Manicheos meritissimâ severitate persequimur, ac primum volumus publicum esse crimen, quia quod in religionem divinam committitur, in omnium fertur Injuriam: & in eos severitatis Nostrae aculei erigantur, qui eos domibus suis damnandá provision defendunt. np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la p-acp fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: cc p-acp fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la n1 fw-la.
10985 0 Scorpiacum c. 2. Ad officium haereticos compelli, non illici dignum; du••tia vincenda est non suadenda: & utique satis optimum prae•udicatur quod probabitur a Deo constitutum. Scorpiacum c. 2. Ad officium haereticos compelli, non illici dignum; du••tia vincenda est non suadenda: & Utique satis optimum prae•udicatur quod probabitur a God constitutum. np1 sy. crd fw-la fw-la vvi fw-it, fw-fr fw-la fw-la; fw-la fw-la fw-la fw-la fw-la: cc fw-la fw-la fw-la fw-la fw-la fw-la dt fw-la fw-la.
10987 0 Cypr. ep. 6. Cyprus Epistle. 6. np1 vvi. crd
10988 0 Greg. com. in Cant. Greg. come. in Cant np1 vvi. p-acp np1
10989 0 Hier. in Cr•s. Leo. ep. 93. Hier. in Cr•s. Leo. Epistle. 93. np1 p-acp np1. np1. vvb. crd
10990 0 Lib. 3. cont. Parm. Lib. 3. contentedly. Parm. np1 crd av-vvn. np1
10994 0 Ep. ad Ser. Procul dubio melius esset ut gladio coercerentur illius, qui sine causà gladium non gestat. Epistle and Ser. Procul dubio Better esset ut Gladio coercerentur Illius, qui sine causà Gladium non gestat. np1 cc np1 fw-la fw-it fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-fr fw-la.
10998 0 Leg. 12. tab. Deos privatos nemo habeat. Leg. 12. tab. Gods privatos nemo habeat. n1 crd vvb. fw-la fw-la np1 fw-la.
11001 0 Plato in apolog. Socr. NONLATINALPHABET. Plato in apologue. Socr. np1 p-acp n1. np1.
11002 0 Seneca sent. Violatarum religionum apud diversas gentes diversa statuitur poena, apud omnes aliquo. Senecca sent. Violatarum Religions apud diversas gentes diversa statuitur poena, apud omnes Aliquo. np1 vvd. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la.
11004 0 Tract. 11. in Johan. Videtis qualia faciant, & qu•lia patiuntur; occidunt animas, affliguntur in corpore, sempiternas mortes faciunt, & temporales se perpeti conqueruntur. Tract. 11. in John. Videtis Galatia faciant, & qu•lia patiuntur; occidunt animas, affliguntur in corpore, sempiternas mortes faciunt, & temporales see perpeti conqueruntur. n1. crd p-acp np1. fw-la fw-la fw-la, cc fw-la fw-la; fw-la fw-la, fw-la p-acp fw-la, fw-la fw-fr fw-la, cc n2 vvb fw-la fw-la.
11012 0 Non solum deorum causâ, sed quia nova quaedam numina hi tales inducentes, multos impellunt ad rerum mutationem. Non solum Gods causâ, sed quia nova quaedam numina him tales inducentes, multos impellunt ad rerum mutationem. fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la uh ng1 n2, fw-la fw-la fw-la fw-la fw-la.
11018 0 Ovi. fast. l. 6. Ovi. fast. l. 6. fw-fr. j. n1 crd
11021 0 Ep. 166. Julianus reddidit Basilicas haereticis quando templa Demonus, eo modo putans Christianum nomen posse petire de te•••s, si unitati Ecclesiae, de qua lapsus fuerat, invideret, & sacrileg•s di•••nsiones liberas esse p•rmitteret. Epistle 166. Lulianus reddidit Basilicas Heretics quando templa Demonus, eo modo putans Christian Nome posse petire de te•••s, si unitati Ecclesiae, de qua lapsus fuerat, invideret, & sacrileg•s di•••nsiones liberas esse p•rmitteret. np1 crd np1 fw-la fw-la fw-la fw-la fw-la np1, fw-la fw-la fw-la np1 fw-la fw-la vvb fw-la fw-la, fw-mi n1 np1, fw-fr fw-la fw-la fw-la, fw-la, cc fw-la fw-la n2 fw-la fw-la.
11036 0 Plin. nat. hist. l. 8 c. 22. Arcades scribunt ex gente Antei cuiusdam in stagnum quoddam regionis ejus duci, vestitu { que } in qu•rcu suspenso … nare & abire in desertum, transfiguratique in lupos. Pliny nat. hist. l. 8 c. 22. Arcades scribunt ex Gente Antei cuiusdam in stagnum Quoddam regionis His Duci, vestitu { que } in qu•rcu suspenso … nare & abire in desertum, transfiguratique in lupos. np1 n1. uh. n1 crd sy. crd np1 fw-la fw-la fw-la np1 n1 p-acp fw-la n1 fw-la fw-la fw-la, fw-la { fw-fr } p-acp fw-la fw-la … av-j cc vvb p-acp fw-la, j p-acp n2.
11041 0 In Apoc. c. 2. Quae quaeso clementia est crudelissimis lupis blandiri, ut oves innocentes Christi sanguine redemptas impunè dil•nient? quae haec patientia sinere vineam Domini ab immanissimis monstris devastati? In Apocalypse c. 2. Quae quaeso Clementia est crudelissimis Lupis blandiri, ut Owes innocentes Christ sanguine redemptas impunè dil•nient? Quae haec patientia sinere vineam Domini ab immanissimis monstris devastati? p-acp np1 sy. crd fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la j? fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1?
11045 0 Acts 2.37. Acts 2.37. n2 crd.
11052 0 This Sermon was preached during the Parliament, whereof many were present. This Sermon was preached during the Parliament, whereof many were present. d n1 vbds vvn p-acp dt n1, c-crq d vbdr j.
11072 0 Apoc. 22. Apocalypse 22. np1 crd
11074 0 Lib. 17. c. 16. nat. hist. Arborem vidimus •uxta Tiburtes Tulias omni genere pomorum onustam, alio ramo nucibus, alio baccis, aliunde vite, ficis, pyris, punicis, malorum { que } generibus. Lib. 17. c. 16. nat. hist. Arborem vidimus •uxta Tiburtes Tulias omni genere pomorum onustam, Alio Ramo nucibus, Alio baccis, aliunde vite, ficis, pyris, Punicis, malorum { que } generibus. np1 crd sy. crd n1. uh. fw-la fw-la fw-la np1 npg1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la, fw-la, fw-la, fw-la { fw-fr } fw-la.
11075 0 Sen ep. 23. ad Lucil. Levium metallorum fructus in summo est, illa opulentissima sunt quorum in al•o latet vena assidoè plenius responsura fodienti. Sen Epistle. 23. and Lucil. Levium metallorum fructus in Summo est, illa opulentissima sunt quorum in al•o latet vena assidoè Fuller responsura fodienti. av vvi. crd cc np1. np1 fw-la fw-la p-acp j fw-la, fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-es fw-la.
11085 0 E•. 40. Quid est aliud Scripture sacra n •i quaedam epistola Omnipotentis Dei ad creaturam suam. E•. 40. Quid est Aliud Scripture sacra n •i quaedam Epistle Omnipotentis Dei ad creaturam suam. np1. crd fw-la fw-la vvn np1 fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
11107 0 Esay 52.7. & Rom. 10.15. How beautifull are the feet of them that preach the Gospel of peace? Isaiah 52.7. & Rom. 10.15. How beautiful Are the feet of them that preach the Gospel of peace? np1 crd. cc np1 crd. c-crq j vbr dt n2 pp-f pno32 cst vvb dt n1 pp-f n1?
11108 0 Beda in Apoc. Pedes sunt Christiani in fine seculi, qui similes erunt orichalcho, quod est aes per ignem & plura medicamina perductum ad auri colorem, sic illi per acerbissimas persecutiones exercebuntur, & perducentur ad plenam charitatis fulgorem. Beda in Apocalypse Pedes sunt Christians in fine Seculi, qui similes erunt orichalcho, quod est aes per Ignem & plura medicines perductum ad auri colorem, sic illi per acerbissimas Persecutions exercebuntur, & perducentur ad plenam charitatis fulgorem. np1 p-acp np1 vvz fw-la np1 p-acp j fw-la, fw-fr n2 fw-la fw-la, fw-la fw-la zz fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la.
11123 0 Heb. 4 13. Hebrew 4 13. np1 crd crd
11123 1 Apoc. 2.23. Apocalypse 2.23. np1 crd.
11139 0 Hom. Il. NONLATINALPHABET. Virg Georg. 3. Flammantia lumina torquens. & Aen. l. 7. De alecto flammea torquet lumina. Hom. Il.. Virg George 3. Flammantia lumina torquens. & Aen. l. 7. De alecto Flammea torquet lumina. np1 np1. np1 np1 crd np1 fw-la fw-la. cc np1. n1 crd fw-fr fw-la fw-la n1 fw-la.
11139 1 Aristot. prob. sect. 31. Aristotle prob. sect. 31. np1 vvi. n1. crd
11153 0 Eras. Adag. Eras. Adag. np1 np1.
11157 0 Mat. 3.11. Mathew 3.11. np1 crd.
11157 1 In Apoc. c. 1. Dominus purgatissimos habet pedes, omnem calcat impietatem, omnem absumit haereticam pravitatem, & vitam impuram. In Apocalypse c. 1. Dominus purgatissimos habet pedes, omnem Calcat impietatem, omnem absumit haereticam pravitatem, & vitam impuram. p-acp np1 sy. crd fw-la fw-la fw-la vvz, fw-la n1 fw-la, fw-la vvb fw-la fw-la, cc fw-la fw-la.
11162 0 Mat. 7.23. Mathew 7.23. np1 crd.
11170 0 Sphinx Philosophica. c. In bonorum copia malum quaero. Sphinx Philosophical. c. In Bonorum copia malum Quaero. np1 np1. sy. p-acp fw-la fw-la fw-la fw-la.
11188 0 Psal. 84.7. Psalm 84.7. np1 crd.
11189 0 Psal. 92.14. Psalm 92.14. np1 crd.
11190 0 John 2.10. John 2.10. np1 crd.
11192 0 Pro. 14.18. But the path of the just is a• the shining light that shineth more and more untill the per•ect day. Pro 14.18. But the path of the just is a• the shining Light that shines more and more until the per•ect day. np1 crd. p-acp dt n1 pp-f dt j vbz n1 dt j-vvg n1 cst vvz dc cc av-dc p-acp dt j n1.
11194 0 John 15.2. John 15.2. np1 crd.
11196 0 Phil. 3.13, 14. Philip 3.13, 14. np1 crd, crd
11199 0 2 Pet. 3.18. 2 Pet. 3.18. crd np1 crd.
11205 0 Heb. 12.23. Hebrew 12.23. np1 crd.
11207 0 Ep. ad •ust. Apud Deum nihil tantum suave placet nisi quod habet in se aliquid mordacis veritatis. Epistle ad •ust. Apud God nihil Tantum suave placet nisi quod habet in se Aliquid mordacis veritatis. np1 fw-la n1. fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la p-acp fw-la j fw-la fw-la.
11211 0 Cant. 1.5. Cant 1.5. np1 crd.
11213 0 Orig. in Cant. hom. 1. Quaerimus quomodo nigra & sine candore sit pulchra? poenitentiam egit a peccatis, speciem ei largita est conversio, nigra est propter antiqua peccata, sed propter poenitentiam habet aliquid quasi Aethiopici decoris. Origin in Cant hom. 1. Seeking quomodo nigra & sine candore sit Beautiful? poenitentiam egit a peccatis, Specimen ei largita est Conversion, nigra est propter Antiqua Peccata, sed propter poenitentiam habet Aliquid quasi Ethiopians decoris. np1 p-acp np1 av-an. crd np1 fw-la fw-la cc fw-la n1 fw-la fw-la? fw-la fw-la dt fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1, fw-la fw-la fw-la fw-la j fw-la np1 fw-la.
11219 0 Aug. confes. l. 9. c. 13. Aug. confess. l. 9. c. 13. np1 vvi. n1 crd sy. crd
11221 0 Aug. l. 10. c. 28. Contendunt laetitiae meae flendae cum laetandis moeroribus, & ex qua parte stet victoria nescio. hei mihi, Domine miserere mei. Contendunt moerores mei mali cum gaudiis bonis, & ex qua parte stet victoria nescio: hei mihi, Domine miserere mei. Ecce, vulnera mea non obscondo, medicus es, aeger sum; misericors es, miser sum. Aug. l. 10. c. 28. Contendunt laetitiae meae flendae cum laetandis moeroribus, & ex qua parte stet victoria nescio. hei mihi, Domine Miserere mei. Contendunt moerores mei mali cum gaudiis bonis, & ex qua parte stet victoria nescio: hei mihi, Domine Miserere mei. Ecce, vulnera mea non obscondo, medicus es, aeger sum; misericors es, miser sum. np1 n1 crd sy. crd fw-la fw-la fw-la fw-la fw-la vvz fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la. fw-la fw-la, fw-la fw-la fw-la. fw-la fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la: fw-la fw-la, fw-la fw-la fw-la. fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la, fw-fr n1; n2 zz, n1 n1.
11476 0 Suarez. in p. 3. Thom. Tom. 1. disput. 54. sec. 4, 5. Suarez. in p. 3. Tom Tom. 1. dispute. 54. sec. 4, 5. np1. p-acp n1 crd np1 np1 crd n1. crd n1 crd, crd
11228 0 Origen. in ep. ad Rom. c. 3. Quis vel super justitia •uá gloriabitur, cum audiat Deum per Prophetam dicentem, quia omnis iustitia vestra sicut pannus menstruatae Origen. in Epistle. ad Rom. c. 3. Quis vel super justitia •uá gloriabitur, cum audiat God per Prophetam dicentem, quia omnis iustitia Vestra sicut pannus menstruatae np1. p-acp n1. fw-la np1 sy. crd fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la np1 fw-la, fw-la fw-la fw-la fw-es fw-la fw-la fw-la
11230 0 Greg. mor. l. 9. c. 11. Omnis humana iustitia injustitia esse convincitu•, si district• judicetur. Greg. mor. l. 9. c. 11. Omnis Humana iustitia injustitia esse convincitu•, si district• judicetur. np1 zz. n1 crd sy. crd fw-la fw-la fw-la fw-la fw-la n1, fw-mi n1 fw-la.
11232 0 Psal. 19.12. Psalm 19.12. np1 crd.
11237 0 Com. in Apoc. Come in Apocalypse np1 p-acp np1
11250 0 Gen. 5.22. Gen. 5.22. np1 crd.
11251 0 Chrysost. in Gen. homil. 21. NONLATINALPHABET, &c. Chrysostom in Gen. Homily. 21., etc. np1 p-acp np1 fw-la. crd, av
11252 0 Ezek 24.16. Ezekiel 24.16. np1 crd.
11252 1 Mat. 12.14. Mathew 12.14. np1 crd.
11252 2 Acts 21 9. Acts 21 9. n2 crd crd
11252 3 Clem. strom. l. 3. p. 327. ' H NONLATINALPHABET. Clem. strom. l. 3. p. 327. ' H. np1 n1. n1 crd n1 crd ' zz.
11257 0 Clem. strom. l. 7 p. 529. Arunt B. Petrum cum vidisset uxorem suam duci ad mortem, nomine quoque compellâsse, ac dixisse, Heus tu, memento Domini. Clem. strom. l. 7 p. 529. Arunt B. Peter cum vidisset uxorem suam Duci ad mortem, nomine quoque compellâsse, ac dixisse, Heus tu, memento Domini. np1 n1. n1 crd n1 crd fw-la np1 np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la.
11261 0 2 Kin. 9 22. 2 Kin. 9 22. crd n1. crd crd
11264 0 Hieron. de nom. Heb. Hieron. de nom. Hebrew np1. fw-fr fw-fr. np1
11264 1 2 Kin. 9.33. ad finem. They threw her downe, and some of her bloud was sprinkled on the wall, and on the horses, and he trod her under foot. & Ver. 37. The carkeis of Jezebel was as doung upon the face of the field. 2 Kin. 9.33. ad finem. They threw her down, and Some of her blood was sprinkled on the wall, and on the Horses, and he trod her under foot. & Ver. 37. The Carkes of Jezebel was as dung upon the face of the field. crd n1. crd. fw-la fw-la. pns32 vvd pno31 a-acp, cc d pp-f po31 n1 vbds vvn p-acp dt n1, cc p-acp dt n2, cc pns31 vvd pno31 p-acp n1. cc np1 crd dt n2 pp-f np1 vbds p-acp n1 p-acp dt n1 pp-f dt n1.
11279 0 Cyp. de hab. virg. Nonne metuis oro quae talis es, ne cum resurrectionis dies venerit, artif•x tuus te non recognoscat? ad sua praemia & promissa venientem excludat, & removeat, increpans vigore censoris & judicis: opus hoc meum non est, nec haec imago nostra est, cutem falso medicamine polluisti, crinem adultero colore mutásti, Deum videre non poteris, cùm oculi tibi non sint quos Deus fecit, sed quos Diabolus infecit. Cyprus de hab. Virg. Nonne metuis oro Quae Talis es, ne cum resurrectionis dies venerit, artif•x Thy te non recognoscat? ad sua praemia & Promissa venientem excludat, & removeat, increpans Vigour censoris & Judges: opus hoc meum non est, nec haec imago nostra est, cutem False medicamine polluisti, crinem adultero colore mutásti, God To see non poteris, cùm oculi tibi non sint quos Deus fecit, sed quos Diabolus infecit. np1 zz wd. n1. n1 fw-la fw-la fw-la fw-la fw-la, fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la? fw-la fw-la fw-la cc fw-la fw-la fw-la, cc n1, n2 uh fw-la cc fw-la: fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n1 fw-la, fw-la fw-la fw-mi fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
11282 0 Jerom. ep. ad Furiam. Quid facit in facie Christianae purpurissa & cerussa? fomenta libidinum, impudicae mentis inditia? quomodo flere potest pro peccatis suis, quae lachrymis cutem nudat, & sulcos ducit in facie? quâ fiduciâ erigat ad Deum vultus, quos conditor non agnoscat? Jerome Epistle. ad Fury. Quid facit in fancy Christian purpurissa & cerussa? fomenta libidinum, impudicae mentis inditia? quomodo flere potest Pro peccatis suis, Quae Lachrymis cutem nudat, & sulcos Ducit in fancy? quâ fiduciâ Erigat ad God vultus, quos conditor non agnoscat? np1 vvi. fw-la fw-la. fw-la fw-la p-acp n1 np1 n1 cc fw-la? fw-la fw-la, fw-la fw-la fw-la? fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, cc fw-la fw-la p-acp n1? fw-la fw-la n1 fw-la fw-la fw-la, fw-la n1 fw-la fw-la?
11291 0 Run. Comment. in Aristot. Rhet. MS. Run. Comment. in Aristotle Rhetoric MS. vvn. np1. p-acp np1 np1 np1
11295 0 Manes NONLATINALPHABET. Manes. fw-la.
11298 0 Plin. nat. hist. lib. 1. Inscriptionis apud Graecos mira foelicitas favus, Cornucopia, ut vel lactis gallinacei sperare possis haustu•, Musae, Pandectae, inscriptiones propter quas vadimonium deseri possit, at cum intraveris dii deaeque quam nihil in medio invenies. Pliny nat. hist. lib. 1. Inscriptionis apud Greeks mira Felicity favus, Cornucopia, ut vel Lactis gallinacei sperare possis haustu•, Musae, Pandectae, inscriptiones propter quas vadimonium deseri possit, At cum intraveris Gods deaeque quam nihil in medio Invenies. np1 n1. uh. n1. crd fw-la fw-la np1 fw-la fw-la fw-la, fw-la, fw-la fw-la n1 fw-la fw-la n1 n1, np1, fw-la, n2 fw-la fw-la fw-la fw-la fw-la, p-acp fw-la fw-la crd fw-la fw-la fw-la p-acp fw-la vvz.
11304 0 2 Cor. 11.14. 2 Cor. 11.14. crd np1 crd.
11309 0 NONLATINALPHABET, profitabl•. , profitabl•. , n1.
11311 0 A lover of his Father. A lover of his Father. dt n1 pp-f po31 n1.
11311 1 A lover of his Mother. A lover of his Mother. dt n1 pp-f po31 n1.
11311 2 A lover of his Brother. A lover of his Brother. dt n1 pp-f po31 n1.
11311 3 Eras. apoph. in Philip. Eras. Apophthegm. in Philip. np1 n1. p-acp np1.
11323 0 Apoc. 3.9. Apocalypse 3.9. np1 crd.
11324 0 Apoc. 3.1. Apocalypse 3.1. np1 crd.
11325 0 Apoc. 3.17. Apocalypse 3.17. np1 crd.
11328 0 1 Cor. 14.34. 1 Cor. 14.34. crd np1 crd.
11332 0 1 John 2.19. 1 John 2.19. crd np1 crd.
11334 0 Cypr. de simplic. Praelat. Triticum non rapit ventu•, nec arborem solidâ radice fundatam procella subvertit, inanes paleae tempestate jactantur, invalidae arbores turbinis incursione evertuntur. Cyprus de Simple. Prelate. Triticum non rapit ventu•, nec Arborem solidâ radice fundatam Procella Subvertit, inanes paleae tempestate jactantur, invalidae Arbores turbinis incursion evertuntur. np1 fw-fr fw-la. n1. np1 fw-fr fw-la n1, fw-la fw-la fw-la n1 fw-la fw-la j, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1 fw-la.
11348 0 Cic. tusc. 1. Boni in ertorem sicut aes Corinthium in aeruginem, & incidunt rariùs & facilius revocantur. Cic Tuscany. 1. Boni in ertorem sicut aes Corinthian in aeruginem, & incidunt rariùs & Facilius revocantur. np1 n1. crd fw-la p-acp fw-la fw-la zz np1 p-acp fw-la, cc fw-la fw-la cc fw-la fw-la.
11353 0 Gen. 8.7. Gen. 8.7. np1 crd.
11355 0 Cypr. adver. N•vit. Prosp l. de prom. c. 7. Cyprus Adversary. N•vit. Prosper l. the prom. c. 7. np1 av. np1. np1 n1 dt n1. sy. crd
11361 0 Lyra in Apoc. c. 2. Fornicatio est quadruplex, in •nimo, simulierem concupisc•s, in actu, in cultu Idolorum, in amore terrenorum. Lyra in Apocalypse c. 2. Fornication est quadruplex, in •nimo, simulierem concupisc•s, in Acts, in cultu Idolorum, in amore terrenorum. np1 p-acp np1 sy. crd np1 fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-ge fw-ge np1, p-acp fw-la fw-la.
11371 0 Cypr. de hab. virg. Prius vidu•s quam nuptas, non mariti, sed Christi adulteras. Cyprus de hab. Virg. Prius vidu•s quam nuptas, non Mariti, sed Christ adulteras. np1 zz wd. n1. fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la n2-av.
11382 0 1 Cor. 10.20. 1 Cor. 10.20. crd np1 crd.
11382 1 Acts 15.20. Acts 15.20. vvz crd.
11394 0 2 Cor. 6.14. 2 Cor. 6.14. crd np1 crd.
11420 0 Expedit falli•n religione civitates. Expedit falli•n Religion Civitates. n1 av n1 vvz.
11424 0 1 Pet. 4.3. Greg. de Val. de cult. •mag. Quid attinebat ita det•rminatè cultus simulacrorum illicitos notar•, si omnino nullos simula•hrorum cultus licitos esse censuisset? 1 Pet. 4.3. Greg. de Val. the cult. •mag. Quid attinebat ita det•rminatè cultus simulacrorum illicitos notar•, si Omnino nullos simula•hrorum cultus licitos esse censuisset? crd np1 crd. np1 fw-fr np1 dt j. n1. fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1, fw-mi uh n1 fw-la fw-la fw-la fw-la fw-la?
11428 0 Imposture. Imposture. n1.
11429 0 L. 4. c. 15. D•odecima nota est lumen propheticum. L. 4. c. 15. D•odecima nota est lumen Prophetic. np1 crd sy. crd np1 fw-la fw-la fw-la fw-la.
11432 0 Impurity. Impurity. n1.
11434 0 Distinct. 34. Qui non habet uxorem loco illius concubinam debet habere. Distinct. 34. Qui non habet uxorem loco Illius concubinam debet habere. j. crd fw-fr fw-fr fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
11437 0 Vid. Wess•l Groni•g. de indulgent. Vid. Wess•l Groni•g. de indulgent. np1 np1 vvg. fw-fr j.
11440 0 L. method. concord. Ne admittantur sacra concubinariorum, quos Deus magis odit qu•m manifestarios incestus. L. method. concord. Ne admittantur sacra concubinariorum, quos Deus magis odit qu•m manifestarios incestus. np1 n1. n1. fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la n2 fw-la.
11440 1 L. centum gravam. Gervam. Episcopi, & eorum Officiales, non tantum sacerdotum tolerant concubinatum, dummodo certa persolvatur pecunia, sed & Sacerdotes continentes, & qui abs { que } concubinatu degunt, concubinatus censum persolvere cogunt. L. centum gravam. Gervam. Bishops, & Their Officials, non Tantum Sacerdotum tolerant concubinatum, dummodo Certa persolvatur Pecunia, sed & Sacerdotes continents, & qui abs { que } concubinatu degunt, concubinatus censum persolvere cogunt. np1 fw-la fw-la. np1. np1, cc fw-la np1, fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la cc npg1 n2, cc fw-la n2 { fw-fr } fw-la fw-la, fw-la fw-la fw-la fw-la.
11446 0 Panor. extra de consang. & affin. Ideo hodie ex simplici fornicatione clericus non deponitur. Panor. extra de consang. & affin. Ideo hodie ex Simple fornication clericus non deponitur. np1. fw-la fw-la fw-la. cc n1. fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la.
11447 0 Concil. Tol. Potest admitti ad communionem qui concubinam habet, modo non sit uxoratus. Council. Tol. Potest admitti ad communionem qui concubinam habet, modo non sit uxoratus. n1. np1 fw-la fw-it fw-la fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la.
11449 0 Espenc. com. in Tit. c. 1. Spencer. come. in Tit. c. 1. np1. vvb. p-acp np1 sy. crd
11450 0 Greg. extrav. de jud. c. 4. De adulterio, & aliis minoribus criminibus, potest Episcopus cum Clericis post poenitentiam dispensare. Greg. Extravagant. de jud. c. 4. De Adultery, & Others minoribus criminibus, potest Episcopus cum Clericis post poenitentiam dispensare. np1 j-jn. fw-la fw-la. sy. crd fw-fr fw-la, cc fw-la fw-la fw-la, fw-la fw-la fw-la np1 fw-la fw-la vvb.
11465 0 Lactan. divin. instit. l. 2. Adorant insensibilia, quisentiunt; irrationabilia, qui sapiunt; exanima qui vivunt; terrena, qui oriuntur è coelo. Lactan divine. Institutio. l. 2. Adorant insensibilia, quisentiunt; irrationabilia, qui sapiunt; exanima qui Vivunt; Terrena, qui oriuntur è coelo. np1 j-jn. fw-la. n1 crd j fw-la, fw-la; fw-la, fw-la fw-la; fw-la fw-la fw-la; fw-la, fw-la fw-la fw-la fw-la.
11471 0 Reynold. l. 2. de Idol. Rom. eccl. c. 3. & 9. probat. ex Rom. 1.13. & 2.12. Jude 17. & Acts 7 41. & Psal. 115.5, 6, 7, 8. & Aug. l. 1. de Trin. c. 6. & Tertul. de Idol. c. 1. & Cypr. de exhort. martyr. c. 2. & Lactan. divin. instit. l. 1. c. 19. & Nazianz. orat. in Christ. nat. & Aquin. in ep. ad Eph. c. 5. Reynold. l. 2. de Idol. Rom. Ecclesiastes. c. 3. & 9. Probat. ex Rom. 1.13. & 2.12. U^de 17. & Acts 7 41. & Psalm 115.5, 6, 7, 8. & Aug. l. 1. de Trin. c. 6. & Tertulian the Idol. c. 1. & Cyprus de exhort. martyr. c. 2. & Lactan divine. Institutio. l. 1. c. 19. & Nazianz Orat. in christ. nat. & Aquinas in Epistle. ad Ephesians c. 5. np1. n1 crd fw-fr n1. np1 fw-mi. sy. crd cc crd fw-la. fw-la np1 crd. cc crd. np1 crd cc n2 crd crd cc np1 crd, crd, crd, crd cc np1 n1 crd fw-fr np1 sy. crd cc np1 dt n1. sy. crd cc np1 vdb vvi. n1. sy. crd cc np1 j-jn. fw-la. n1 crd sy. crd cc np1 j. p-acp np1. n1. cc np1 p-acp n1. fw-la np1 sy. crd
11474 0 Alens. 3. p. q. 39. art. ult. Alens. 3. p. q. 39. art. ult. np1. crd n1 vvd. crd n1. n1.
11474 1 Aquin. p. 3. q. 25. art. 7. Aquinas p. 3. q. 25. art. 7. np1 n1 crd vvd. crd n1. crd
11474 2 Cajetan in Thom. Cajetan in Tom jp p-acp np1
11474 3 Bonavent. Bonaventure. np1.
11474 4 Marsil. Marsil. np1.
11474 5 Almain. Almain. njp.
11474 6 Carthus. Carthusian. np1.
11474 7 Capreol. in 3. sent. distinc. 9. Capreol. in 3. sent. distinct. 9. n1. p-acp crd vvd. j. crd
11474 8 Henric. quodlib. 10. q. 6. Idem honor debetur Imagini & exemplari. Henry Quodlib. 10. q. 6. Idem honour debetur Imagini & exemplari. np1 j. crd vvd. crd fw-la n1 fw-la fw-la cc fw-la.
11478 0 Aug. l. 3. c. 32. de Civit. Dei. Templa sacra, Sacerdotes & quicquid ad latriam pertinet. Aug. l. 3. c. 32. de Civit Dei. Templa sacra, Sacerdotes & quicquid ad Latriam pertinet. np1 n1 crd sy. crd fw-fr np1 fw-la. fw-la fw-la, n2 cc fw-la fw-la fw-la fw-la.
11478 1 Vega in Ap•c. 12. sec. 2. Constituta est super omnem creaturam, & quaecun { que } Jesu curvat genu, matri quoque pronus supplicat; & filii gloriam cum matre non tam communem judico quam eandem. Vega in Ap•c. 12. sec. 2. Constituted est super omnem creaturam, & quaecun { que } Jesu curvat genu, matri quoque pronus supplicat; & Sons gloriam cum matre non tam communem Judico quam eandem. np1 p-acp np1. crd n1 crd np1 fw-la fw-la fw-la fw-la, cc fw-fr { fw-fr } np1 fw-la fw-la, fw-la fw-la fw-la j; cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la.
11481 0 Exposit. super Can. Mis. Exposit. super Can. Mis. np1 n1 vmb. np1
11486 0 Edw. Sanas his relation of Religion. Edward Sanas his Relation of Religion. np1 np1 po31 n1 pp-f n1.
11492 0 Conc. 12. Conc 12. np1 crd
11492 1 Cap. 49. Asserimus cum sententià communiore & in scholis magis tritâ, Crucem colendam esse latria, id est, cultu divino. Cap. 49. Asserimus cum sententià communiore & in scholis magis tritâ, Crucem colendam esse latria, id est, cultu divino. np1 crd np1 fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la, fw-ge fw-fr.
11519 0 Exod. 32.5. Exod 32.5. np1 crd.
11519 1 Hos. 2.16. Hos. 2.16. np1 crd.
11521 0 Joseph. antiq. Jud. Jeroboam instituit ut in vitulis Deus coleretur. Joseph. Antique. Jud. Jeroboam Instituit ut in vitulis Deus coleretur. np1. fw-fr. np1 np1 n1 fw-la p-acp fw-la fw-la fw-la.
11523 0 Lact. divin. institut. l. 2. c. 2. Non simulacra colimus, sed eos ad quorum imaginem sunt facta. Lactantius divine. Institute. l. 2. c. 2. Non simulacra We worship, sed eos ad quorum imaginem sunt facta. np1 j-jn. uh. n1 crd sy. crd np1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
11523 1 Tyr. ser. 38. Dicunt se maximum Deum in simulacris colere. Tyr. ser. 38. Dicunt se maximum God in simulacris colere. np1 zz. crd fw-la fw-la fw-la fw-la p-acp fw-la fw-la.
11523 2 Clem. constit. Apostol. lib. 1. cap. 6, 7. Aiunt, nos ad honorem invisibilis Dei, visibil•s Imagines adoramus. Clem. Constitut. Apostle. lib. 1. cap. 6, 7. Aiunt, nos ad Honor Invisibilis Dei, visibil•s Imagines Adoramus. np1 fw-la. np1. n1. crd n1. crd, crd j, fw-la fw-la fw-la fw-la fw-la, fw-la vvz fw-la.
11532 0 Lib. 2. de Imag. Sanc. c. 21. Imagines Christi & Sanctorum venerandae sunt, non solum per accidens & impropriè, sed etiam per se & propriè, ita ut ipsae terminent venerationem, ut in se considerantur, & non solùm ut vicem gerunt exemplaris. Lib. 2. de Image Saint c. 21. Imagines Christ & Sanctorum venerandae sunt, non solum per Accidents & impropriè, sed etiam per se & propriè, ita ut ipsae terminent venerationem, ut in se considerantur, & non solùm ut vicem gerunt exemplaris. np1 crd fw-fr np1 np1 sy. crd vvz np1 cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la cc fw-fr, fw-la fw-la fw-la fw-la cc fw-fr, fw-la fw-la fw-la j fw-la, fw-la p-acp fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la.
11549 0 Exod. 20.4. Exod 20.4. np1 crd.
11550 0 NONLATINALPHABET, Sculptile. , Sculptile. , n1.
11550 1 NONLATINALPHABET, Sculpsit, dolavit, Buxtorf. Epit. rad. , Sculpsit, dolavit, Buxtorf. Epitome read. , fw-la, fw-la, np1. np1 vvn.
11562 0 Mat. 4.10. Rom. 12.11. Vid. Humfridum in vit. Juel. Mathew 4.10. Rom. 12.11. Vid. Humfridum in vit. Jewel. np1 crd. np1 crd. np1 np1 p-acp fw-fr. np1.
11567 0 Comment. in lib. Aug. de 〈 ◊ 〉. Dei. Comment. in lib. Aug. de 〈 ◊ 〉. Dei. n1. p-acp n1. np1 fw-fr 〈 sy 〉. fw-la.
11572 0 Doctor Andrewes resp. ad apol. Bellar. Obvertit ei posteriora. Doctor Andrews resp. ad Apollinarian. Bellar Obvertit ei posteriora. n1 npg1 n1. fw-la n1. np1 np1 fw-it fw-it.
11574 0 Lib. 14. cont. Faus. Maniche. Lib. 14. contentedly. Faus. Manichean. np1 crd av-vvn. np1. np1.
11579 0 Aristot. politic. Aristotle politic. np1 j.
11581 0 Baruch 6.4. baruch 6.4. np1 crd.
11583 0 Ver. 11. Ver. 11. np1 crd
11584 0 Ver. 19. Ver. 19. np1 crd
11586 0 Ver. 21. Ver. 21. np1 crd
11587 0 Ver. 41. Ver. 41. np1 crd
11588 0 Ver. 31. Ver. 31. np1 crd
11590 0 Polid. virg. de invent. rerum. l. 1. c. 5. Polish Virg. de invent. rerum. l. 1. c. 5. np1 n1. fw-fr vvb. fw-la. n1 crd sy. crd
11608 0 Plin. nat. hist. l. 8 c. 15. Indiginis innoxii, peregrinos interimunt. Pliny nat. hist. l. 8 c. 15. Indiginis innoxii, Peregrinos interimunt. np1 n1. uh. n1 crd sy. crd fw-la fw-la, fw-la fw-la.
11620 0 Ambros. ep. 37. Pollui se putabat, si Aram vidisset: ferend•mve est, ut Gentilis sacrificet Christianus intersit? Ambos Epistle. 37. Pollute se putabat, si Aram vidisset: ferend•mve est, ut Gentilis sacrificet Christian intersit? np1 vvi. crd np1 fw-la fw-la, fw-la fw-la fw-la: fw-la fw-la, fw-la np1 fw-la np1 j?
11623 0 1 Cor. 10. 1 Cor. 10. crd np1 crd
11624 0 Psal. 16.4. Psalm 16.4. np1 crd.
11626 0 Apoc. 14.9. Apocalypse 14.9. np1 crd.
11652 0 Institut. orat. lib. 1. cap. 1. Institute. Orat. lib. 1. cap. 1. uh. j. n1. crd n1. crd
11660 0 Hieron. ep. ad Fabiol. Hieron. Epistle. ad Fabiol. np1. vvb. fw-la np1.
11662 0 In Cant. hom. 1. In Cant hom. 1. p-acp np1 av-an. crd
11662 1 With certain points, rayes, notes, or sparkles of spirituall meaning. With certain points, rays, notes, or sparkles of spiritual meaning. p-acp j n2, n2, n2, cc n2 pp-f j n1.
11663 0 Apoc. 3.18. I counsell thee to buy of me gold tried in the fire, that thou maist be rich. Apocalypse 3.18. I counsel thee to buy of me gold tried in the fire, that thou Mayest be rich. np1 crd. pns11 vvb pno21 pc-acp vvi pp-f pno11 n1 vvn p-acp dt n1, cst pns21 vm2 vbi j.
11663 1 1 Pet. 2.6. 1 Pet. 2.6. crd np1 crd.
11664 0 Jer. in Ezek. de gemmis coro. Reg. Tyr. 28.13. Jer. in Ezekiel de Gemis Coro. Reg. Tyr. 28.13. np1 p-acp np1 fw-fr fw-la fw-la. np1 np1 crd.
11664 1 Mat. 13.46. Mathew 13.46. np1 crd.
11665 0 Mart. ep. l. 5. Mart. Epistle. l. 5. np1 vvi. n1 crd
11673 0 Antiq. Judaic. l. 3. c. 9. Per duodecimas gemmas quas in pecto••• •ontifex insu••• 〈 ◊ 〉 in bello •••toriam Deus pronunciare solebat. Nam priusquam exercitus se moveret, tantus fulgor ex iis emicabat, ut toti populo facilè innotesceret adesle Deum, opem { que } iis esse allaturum. Antique Judaic. l. 3. c. 9. Per duodecimas gemmas quas in pecto••• •ontifex insu••• 〈 ◊ 〉 in bello •••toriam Deus pronunciare solebat. Nam priusquam Exercitus se moveret, Tantus fulgor ex iis emicabat, ut Totius populo facilè innotesceret adesle God, opem { que } iis esse allaturum. np1 np1. n1 crd sy. crd fw-la fw-la n2 fw-la p-acp n1 fw-la n1 〈 sy 〉 p-acp fw-la fw-la fw-la fw-la fw-la. fw-la fw-la fw-la fw-la n1, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la n1 fw-la, fw-la { fw-fr } fw-la fw-la fw-la.
11681 0 Qu. 117. in Exod. Qu. 117. in Exod n1 crd p-acp np1
11682 0 Ca. 18. v. 24. Circa 18. v. 24. np1 crd n1 crd
11703 0 Gen. 49.3. Gen. 49.3. np1 crd.
11703 1 Comment. in Exod. Comment. in Exod n1. p-acp np1
11709 0 Geogr. l. 6. Geogr l. 6. np1 n1 crd
11711 0 Job 28.19. The Topaze of Aethiopia shall not equall it. Job 28.19. The Topaz of Ethiopia shall not equal it. np1 crd. dt n1 pp-f np1 vmb xx vvi pn31.
11713 0 Gen. 49.6, 7. Jud. 9.2. Gen. 49.6, 7. Jud. 9.2. np1 crd, crd np1 crd.
11714 0 Barqueth. Barqueth. vvz.
11718 0 Comment. in Exod. Comment. in Exod n1. p-acp np1
11720 0 Gen. 34.27. Gen. 34.27. np1 crd.
11721 0 Nat. hist. l. 36. c. 5. Gladiatorum pugnas spect•bat Smaragdo. Nat. hist. l. 36. c. 5. Gladiatorum pugnas spect•bat Smaragdo. np1 uh. n1 crd sy. crd fw-la fw-la fw-la n1.
11721 1 1. Pet. 5.3. 1. Pet. 5.3. crd np1 crd.
11723 0 De Gem. De Gem. fw-fr np1
11725 0 Diction Heb. ex rad. David. •imhi. Diction Hebrew ex read. David. •imhi. n1 np1 fw-la vvd. np1. fw-la.
11726 0 Ezek 28.13. Ezekiel 28.13. np1 crd.
11726 1 Gen. 49.11, 12. Gen. 49.11, 12. np1 crd, crd
11735 0 Gen. 49.17. Gen. 49.17. np1 crd.
11736 0 Deut. 33.22. Dan is as a Lions whelp. Deuteronomy 33.22. Dan is as a Lions whelp. np1 crd. n1 vbz p-acp dt ng1 n1.
11736 1 Gen. 49.16. Gen. 49.16. np1 crd.
11736 2 Cap. 1. V. 26. Cap. 1. V. 26. np1 crd np1 crd
11743 0 Jahalom Adamas lapis pretiosus sic dictus, quòd pertundit ac confringit omnes alios lapides, ut notat Aben Ezra. Exod. 28.18. Jahalom Adamas lapis pretiosus sic dictus, quòd pertundit ac confringit omnes Alioth lapides, ut Notat Ben Ezra. Exod 28.18. np1 np1 fw-la fw-la fw-la fw-la, fw-la n1 fw-la fw-la fw-la n2 fw-la, fw-la fw-la np1 np1. np1 crd.
11745 0 Gen. 30.8. Gen. 30.8. np1 crd.
11747 0 Esay 9.1. Isaiah 9.1. np1 crd.
11747 1 Matth. 4.15, 16. Matthew 4.15, 16. np1 crd, crd
11753 0 Ep. 28. Ezek. 28.13. Epistle 28. Ezekiel 28.13. np1 crd np1 crd.
11757 0 Mart. epigr. lib. 1. Mart. Epigram. lib. 1. np1 n1. n1. crd
11759 0 Act. 13.42. Act. 13.42. n1 crd.
11760 0 Philip. 3.1. Philip. 3.1. np1. crd.
11761 0 Mat. 26.44. Mathew 26.44. np1 crd.
11764 0 Cic. de orat. l. 1. Subacto opus est solo nec novato duntaxat, sed & iterato. Cic the Orat. l. 1. Subacto opus est solo nec novato duntaxat, sed & iterato. np1 dt j. n1 crd fw-la fw-la fw-la fw-la fw-la fw-mi fw-mi, fw-la cc fw-es.
11770 0 Ep. ad Rustic. Epistle and Rustic. np1 vvi j-jn.
11778 0 Nat. hist. l. 18. Ubi palmae praegrandi subditur olea, huic ficus, fico punica, illi vitis, sub vite seritur frumentum, mox legumen, deinde olus, omnia eodem anno. Nat. hist. l. 18. Ubi palmae praegrandi subditur olea, huic ficus, fico punica, illi vitis, sub vite seritur Frumentum, mox legumen, Deinde olus, omnia Eodem Anno. np1 uh. n1 crd fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-mi fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la n1, n1 fw-la, fw-la fw-la fw-la.
11781 0 Allus. ad Nomen sec concionat. Angl. King. Allus. ad Nome sec Contentious. Angel King. np1. fw-la fw-la fw-la j. np1 n1.
11782 0 Cape of good hope. Cape of good hope. n1 pp-f j n1.
11792 0 The still sea. The still sea. dt j n1.
11793 0 Vincent. Lerin. advers. haer. Vincent. Lerin. adverse. Haer. np1. np1. j. n1.
11804 0 Lib. 3. Rhet. ad Heren. Constat artificiosa memoria ex locis & imaginibus. Lib. 3. Rhetoric and Heren. Constat artificiosa memoria ex locis & imaginibus. np1 crd np1 cc np1. fw-la fw-la fw-la fw-la fw-la cc fw-la.
11810 0 Buxtorf. epit. radic. heb. From a word signifying to dreame, because they that weare it are much subject to dreaming. Buxtorf. Epitome. Radic. Hebrew. From a word signifying to dream, Because they that wear it Are much Subject to dreaming. np1. fw-la. j. n1. p-acp dt n1 vvg pc-acp vvi, c-acp pns32 cst vvb pn31 vbr d j-jn p-acp vvg.
11810 1 Aben Ezra in Exod. 28.19. Ben Ezra in Exod 28.19. np1 np1 p-acp np1 crd.
11810 2 Esay 6.6, 7. Then flew one of the Seraphims unto me, having a coale in his hand, and he laid it upon my tongue. Isaiah 6.6, 7. Then flew one of the Seraphims unto me, having a coal in his hand, and he laid it upon my tongue. np1 crd, crd av vvd crd pp-f dt np2 p-acp pno11, vhg dt n1 p-acp po31 n1, cc pns31 vvd pn31 p-acp po11 n1.
11823 0 The first Sermon preached on Good-friday by Master Ozborstone Student of Christ-Church. The First Sermon preached on Good friday by Master Ozborstone Student of Christ church. dt ord n1 vvd p-acp np1 p-acp n1 np1 n1 pp-f n1.
11850 0 Ystel. in Exod. Ystel. in Exod n1. p-acp np1
11978 0 Plin. nat. hist. l. 37. Pliny nat. hist. l. 37. np1 n1. uh. n1 crd
11980 0 Comment. in Esay. Comment. in Isaiah. n1. p-acp np1.
11981 0 Bellar. l. 2. de Verb. Dei. Bellar l. 2. de Verb. Dei. np1 n1 crd fw-fr np1 fw-la.
11982 0 Nat. hist. l. 37. Nat. hist. l. 37. np1 uh. n1 crd
12001 0 Chap. 1. V. 26. Chap. 1. V. 26. np1 crd np1 crd
12006 0 A Sermon preached by Doctor John King then Dean of Christ-Church, and Vicechancellor of the University of Oxford, afterwards Lord Bishop of London, upon Easter day in Saint Peters Church in Oxford. A Sermon preached by Doctor John King then Dean of Christ church, and Vice chancellor of the university of Oxford, afterwards Lord Bishop of London, upon Easter day in Saint Peter's Church in Oxford. dt n1 vvd p-acp n1 np1 n1 av n1 pp-f n1, cc n1 pp-f dt n1 pp-f np1, av n1 n1 pp-f np1, p-acp n1 n1 p-acp n1 npg1 n1 p-acp np1.
12010 0 Variae lectiones. Variae lectiones. np1 fw-la.
12011 0 NONLATINALPHABET None None
12019 0 Sense twofold. Sense twofold. n1 j.
12036 0 Analysis Textus, partium ordo & divisio. Analysis Textus, partium ordo & divisio. n1 fw-la, fw-la fw-mi cc fw-la.
12156 0 The recapitulation with addition of appendant arguments. The recapitulation with addition of appendant Arguments. dt n1 p-acp n1 pp-f j-jn n2.
12160 0 Deut. 19. Deuteronomy 19. np1 crd
12202 0 Rueus de gem. Ego novi quendam quo mortuo Turcois apparuit obscurior. Rueus de gem. Ego novi quendam quo mortuo Turcois He appeared obscurior. fw-la fw-fr n1. fw-la fw-la fw-la fw-la fw-la np1 fw-la fw-la.
12205 0 Plin. l. 37. c. 1. In Pyrrhi Achate novem Musae & Apollo citharam tenens spectabantur, non arte, sed sponte naturae ita discurrentibus maculis, ut Mulis quoque singulis sua redderentur insignia. Pliny l. 37. c. 1. In Pyrrhus Achate Novem Musae & Apollo Citharam tenens spectabantur, non art, sed sponte naturae ita discurrentibus maculis, ut Mulis quoque Singulis sua redderentur insignia. np1 n1 crd sy. crd p-acp np1 np1 fw-la np1 cc np1 fw-la fw-la fw-la, fw-fr n1, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
12215 0 A Sermon preached on Easter Monday by Master Dunster, fellow of Magdalen Colledge, and Proctor of the University of Oxford. A Sermon preached on Easter Monday by Master Dunster, fellow of Magdalen College, and Proctor of the university of Oxford. dt n1 vvd p-acp n1 np1 p-acp n1 np1, n1 pp-f np1 n1, cc n1 pp-f dt n1 pp-f np1.
12279 0 Acts 26.8. Acts 26.8. n2 crd.
12281 0 1 Cor. 15.34. 1 Cor. 15.34. crd np1 crd.
12281 1 Phil. 3.19. Philip 3.19. np1 crd.
12298 0 John 5.29. John 5.29. np1 crd.
12325 0 Matth. 16.18. Matthew 16.18. np1 crd.
12335 0 John 10.7. John 10.7. np1 crd.
12376 0 A Sermon preached on Easter Tuesday by Master Bates fellow of Trinity Colledge, afterwards Parson of S Clements, and Prebend of Westminster. A Sermon preached on Easter Tuesday by Master Bates fellow of Trinity College, afterwards Parson of S Clements, and Prebend of Westminster. dt n1 vvd p-acp n1 np1 p-acp n1 vvz n1 pp-f np1 n1, av n1 pp-f n1 np1, cc vvb pp-f np1.
12392 0 Ver. 15. Ver. 15. np1 crd
12401 0 Ephes. 5.14. Ephesians 5.14. np1 crd.
12403 0 Hebr. 12.14. Hebrew 12.14. np1 crd.
12405 0 Galat. 6.9. Galatians 6.9. np1 crd.
12544 0 Orat. pro Cluent. Orat Pro Cluent. np1 fw-la j.
12549 0 Plin. l. 37. c. 9. Pliny l. 37. c. 9. np1 n1 crd sy. crd
12555 0 Nat. hist. l. 2. c. 105. Pluvius in Hispania est, qui omnes aurei coloris ostendit pisces, nihil extra illam aquam caeteris differentes Nat. hist. l. 2. c. 105. Pluvius in Spain est, qui omnes Aurei coloris ostendit pisces, nihil extra Illam aquam caeteris differentes np1 uh. n1 crd sy. crd np1 p-acp np1 fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la n2
12559 0 Mat. 3.3. Mathew 3.3. np1 crd.
12562 0 Quintil. instit. orat. l. 10. c. 2. Quicquid alteri simile est, necesse est ut sit minus eo quod imitatur, ut umbra corpore imago facie, & actus histrionum veris affectibus: necesse est ut semper sit posterior qui sequitur. Quintil Institutio. Orat. l. 10. c. 2. Quicquid Alteri simile est, Necessary est ut sit minus eo quod imitatur, ut umbra corpore imago fancy, & actus histrionum veris affectibus: Necessary est ut semper sit posterior qui sequitur. np1 fw-la. j. n1 crd sy. crd fw-la fw-la n1 fw-la, n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1, cc fw-la fw-la fw-la fw-la: n1 fw-la fw-la fw-la fw-la n1 fw-la fw-la.
12563 0 2 Cor. 2.10. 2 Cor. 2.10. crd np1 crd.
12566 0 Joseph. antiq. Jud. l. 3. c. 8. Joseph. Antique. Jud. l. 3. c. 8. np1. fw-fr. np1 n1 crd sy. crd
12568 0 Ep. 128. Quatuor ordines quatuor puto esse virtutes, Prudentiam Fortitudinem, Justitiam, Temperantiam &c. Epistle 128. Quatuor ordines quatuor puto esse Virtues, Prudentiam Fortitudinem, Justitiam, Temperantiam etc. np1 crd n1 fw-la fw-la fw-la fw-la n2, fw-la fw-la, fw-la, fw-la av
12575 0 Mercurius Termaximus. Mercurius Termaximus. np1 fw-la.
12587 0 Apoc. 21.14. Apocalypse 21.14. np1 crd.
12591 0 2 Cor. 3.7, 8. 2 Cor. 3.7, 8. crd np1 crd, crd
12593 0 Dan. 12.3. Dan. 12.3. np1 crd.
12594 0 In Exo. c. 28. In Exo. c. 28. p-acp np1 sy. crd
12601 0 Heb. 10.1. Hebrew 10.1. np1 crd.
12603 0 Exod. 28.4. Exod 28.4. np1 crd.
12607 0 Pro. 23.26. Pro 23.26. np1 crd.
12608 0 Eph. 3.17. Ephesians 3.17. np1 crd.
12617 0 John 21.15. John 21.15. np1 crd.
12624 0 John 21.20. John 21.20. np1 crd.
12627 0 1 Cor. 15.41. 1 Cor. 15.41. vvn np1 crd.
12661 0 Apoc. 1.7. Apocalypse 1.7. np1 crd.
12666 0 Luke 12.49. Lycia 12.49. av crd.
12670 0 In opusc. Cave ne injicias quod fumum aut foetorem ministret. In Opuscule. Cave ne injicias quod Fumum Or foetorem ministret. p-acp n1. n1 ccx n1 fw-la fw-la fw-la fw-la fw-la.
12673 0 Levit. 10.1. Levit. 10.1. np1 crd.
12677 0 Mor. in Job l. 18. Non clarescit anima fulgore aeternae pulchritudinis, nisi hic arserit in officinâ charitatis. Mor. in Job l. 18. Non clarescit anima fulgore aeternae pulchritudinis, nisi hic arserit in officinâ charitatis. np1 p-acp np1 n1 crd np1 fw-la fw-la uh fw-la fw-la, fw-la fw-la fw-la p-acp fw-la fw-la.
12851 0 John 1.16. John 1.16. np1 crd.
12678 0 De dilig. Deo. Major est in amore Dei, qui plures traxerit ad amorem Dei. De Dilig. God Major est in amore Dei, qui plures traxerit ad amorem Dei. fw-fr fw-ge. np1 j fw-la p-acp fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la.
12679 0 Aug. Enchirid. ad Laurent. c. 117. Aug. Enchiridion and Laurent. c. 117. np1 np1 cc np1. sy. crd
12683 0 2 Pet. 1.4. 2 Pet. 1.4. crd np1 crd.
12683 1 1 Cor. 13.13. 1 Cor. 13.13. crd np1 crd.
12692 0 Gen. 28.12. Gen. 28.12. np1 crd.
12707 0 Heb. 12.23. Hebrew 12.23. np1 crd.
12709 0 Rom. 8.20. Rom. 8.20. np1 crd.
12709 1 1 Tim. 6.17. 1 Tim. 6.17. crd np1 crd.
12710 0 Jer. 9.23. Jer. 9.23. np1 crd.
12711 0 Psal. 146.3. Psalm 146.3. np1 crd.
12714 0 Esay 63.16. Isaiah 63.16. np1 crd.
12715 0 2 Kin. 22.20. 2 Kin. 22.20. crd n1. crd.
12716 0 Heb. 1.14. Hebrew 1.14. np1 crd.
12718 0 Mat. 4.10. Mathew 4.10. np1 crd.
12718 1 Col. 2.18. Col. 2.18. np1 crd.
12719 0 Apoc. 19.10. & 22.9. Apocalypse 19.10. & 22.9. np1 crd. cc crd.
12730 0 Hier. in hunc locum. Ne { que } in coelo ne { que } in terrâ alium praeter te quaesivi. Hier. in hunc locum. Ne { que } in coelo ne { que } in terrâ Alium praeter te Quaesivi. np1 p-acp fw-la fw-la. ccx { fw-fr } p-acp fw-la fw-fr { fw-fr } p-acp fw-la fw-la fw-la fw-la fw-la.
12730 1 Calvin. Praeter Deum nihil in coelo vel in terrâ appeto. calvin. Praeter God nihil in coelo vel in terrâ appeto. np1. fw-la fw-la fw-la p-acp fw-la fw-la p-acp fw-la fw-la.
12731 0 Cajetan. Te solum in coelo & in terrâ volui. Cajetan. Te solum in coelo & in terrâ volui. jp. fw-la fw-la p-acp fw-la cc fw-la fw-la fw-la.
12731 1 Marlor. Nihil tecum amo. Marlor. Nihil tecum Amo. np1. fw-la fw-la fw-la.
12732 0 Mollerus. Te pro & prae omnibus thesauris aestimo. Mollerus. Te Pro & Prae omnibus thesauris aestimo. np1. fw-la fw-la cc fw-la fw-la fw-la fw-la.
12743 0 Poelicissimam animam quae Deo sic à Deo meretur affici, ut per unitatem spiritus in Deo nihil amet nisi Deum. Poelicissimam animam Quae God sic à God meretur affici, ut per unitatem spiritus in God nihil amet nisi God. fw-la fw-la fw-la fw-la fw-la fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la.
12749 0 Paulin. in Bib. Patr. to. 5. p. 1. Omnium conditor, cui nihil eorum quae fecit valet aequari, non dignatur cum his quae condidit aequari. Paulin. in Bib. Patron to. 5. p. 1. Omnium conditor, cui nihil Their Quae fecit valet aequari, non Dignatur cum his Quae condidit aequari. np1 p-acp np1 np1 p-acp. crd n1 crd np1 n1, fw-la fw-la fw-la fw-la fw-la n1 fw-la, fw-la fw-la fw-la png31 fw-la fw-la fw-la.
12752 0 Aug. confes. l. 10. Cum quo solo, & de quo solo, & in quo solo anima intellectualis verè beata est. Aug. confess. l. 10. Cum quo solo, & de quo solo, & in quo solo anima intellectualis verè Beata est. np1 vvi. n1 crd fw-la fw-la fw-la, cc fw-la fw-la fw-la, cc p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
12760 0 Mat. 6.33. Mathew 6.33. np1 crd.
12776 0 Cyp epist. l. 2. Nec fiduciam praebent possidentibus stabilem, quae possessionis non habent veritatem. Cyprus Epistle. l. 2. Nec fiduciam praebent possidentibus stabilem, Quae possessionis non habent veritatem. np1 vvn. n1 crd fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
12777 0 Gen. 25.10. Gen. 25.10. np1 crd.
12781 0 Paulin. in opusc. Paulin. in Opuscule. np1 p-acp n1.
12784 0 Tract. 50. in Johan. Habes Christum in praesenti per signum, in praesenti per fidem, in praesenti per baptismatis sacramentum. Tract. 50. in John. Habes Christ in praesenti per signum, in praesenti per fidem, in praesenti per baptismatis sacramentum. n1. crd p-acp np1. fw-la np1 p-acp fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
12798 0 Psal. 42.1, 2. Psalm 42.1, 2. np1 crd, crd
12800 0 Cant 2.5 Stay mee with slagons, and comfort mee with apples: for I am sicke with love. Cant 2.5 Stay me with flagons, and Comfort me with Apples: for I am sick with love. fw-mi crd vvb pno11 p-acp n2, cc vvb pno11 p-acp n2: c-acp pns11 vbm j p-acp n1.
12805 0 Psal. 16.11. Psalm 16.11. np1 crd.
12809 0 De vitâ contemplat. l. 2. c. 15. Quid potest eo esse foelicius, cujus efficitur suus conditor census, & haereditas ejus dignatur esse ipsa divinitas? si modo sanctis operibus eum colat, omnes fructus ex illo percipiet. De vitâ Contemplate. l. 2. c. 15. Quid potest eo esse foelicius, cujus efficitur suus conditor census, & Hereditas His Dignatur esse ipsa divinitas? si modo sanctis operibus Eum colat, omnes fructus ex illo percipiet. fw-fr fw-la n1. n1 crd sy. crd fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1 fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la? fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
12814 0 2 Sam. 23.15. 2 Sam. 23.15. crd np1 crd.
12823 0 Aug. de civ. Dei l. 1. c. 10. Domine, ne excrucier propter aurum & argentum; ubi enim sunt omnia mea tu seis: ibi enim habebat omnia sua, ubi eum thesau•r•are ille monuerat, qui haec mala ventura praedixerat. Aug. the civ. Dei l. 1. c. 10. Domine, ne excrucier propter aurum & argentum; ubi enim sunt omnia mea tu seis: There enim habebat omnia sua, ubi Eum thesau•r•are Isle monuerat, qui haec mala Ventura praedixerat. np1 dt crd. fw-la n1 crd sy. crd fw-la, fw-fr fw-fr fw-la fw-la cc fw-la; fw-la fw-la fw-la fw-la fw-la fw-la n2: fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
12835 0 Xenophon. Cyr. poed. l. 3. Xenophon. Cyr poed. l. 3. np1. np1 vvd. n1 crd
12844 0 Mercenarius in phys. Mercenary in phys. np1 p-acp n2.
12846 0 Phil. 3.7, 8. Philip 3.7, 8. np1 crd, crd
12847 0 Hieron. catal. viror. illust. Ignis, crux, bestiae, confractio ostium, membrorum divisio, & totius corporis contritio, & tota tormenta Diaboli in me veniant, tantum ut Christo fruar. Hieron. catal. Vior. Illust. Ignis, crux, Bestiae, confractio ostium, Members divisio, & totius corporis Contritio, & tota tormenta Diaboli in me veniant, Tantum ut Christ fruar. np1. j. n1. n1. fw-la, fw-la, fw-la, fw-la fw-la, fw-la fw-la, cc fw-la fw-la fw-la, cc fw-la fw-mi np1 p-acp pno11 fw-la, fw-la fw-la fw-la fw-la.
12851 1 Psal. 24.10. Psalm 24.10. np1 crd.
12852 0 Colos. 2.3. Colos 2.3. np1 crd.
12852 1 Esay 9.6. Isaiah 9.6. np1 crd.
12852 2 Psal. 36.9. Psalm 36.9. np1 crd.
12854 0 Psal. 45.2. Psalm 45.2. np1 crd.
12855 0 Psal. 16.11. Psalm 16.11. np1 crd.
12863 0 Zab. Phys. lib. de coel. Zab Phys. lib. de Coel. np1 np1 n1. fw-fr fw-fr.
12867 0 Rom. 11.36. Rom. 11.36. np1 crd.
12867 1 Arist. mor. ad Eud. NONLATINALPHABET. Arist. mor. ad Eud. np1 zz. fw-la np1.
12890 0 Eras. Apoph. Demos. Non emam tanti poenitere. Eras. Apophthegm. Demos. Non emam tanti poenitere. np1 np1. np1. fw-fr fw-la fw-la fw-mi.
12906 0 Lib. 8. cont. Cel. NONLATINALPHABET. Lib. 8. contentedly. Cel.. np1 crd av-vvn. np1.
12906 1 Hieron. in Prov. l. 1. c 2. Neminem invocare nisi Deum debemus. Hieron. in Curae l. 1. c 2. Neminem Invocare nisi God debemus. np1. p-acp np1 n1 crd sy crd fw-la fw-la fw-la fw-la fw-la.
12906 2 Tertul. apol. c. 30. Quaecunque hominis & Caesaris vota sunt, haec ab alio orare non possum, quàm à quo scio me consecuturum, quoniam & ipse est qui solus praestat, & ego familus ejus qui eum solum invoco. Tertulian Apollinarian. c. 30. Quaecunque hominis & Caesaris vota sunt, haec ab Alio orare non possum, quàm à quo scio me consecuturum, quoniam & ipse est qui solus praestat, & ego familus His qui Eum solum Invoke. np1 n1. sy. crd fw-la fw-la cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la pno11 fw-la, fw-la cc fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
12909 0 Theod. com. in 2. ad Colos. Synodus Laodicea lege prohibuit, ne praecarentur Angelos, ubi agit de oratoriis Michaelis, & eos perstringit qui dicebant oportere per Angelos divinam sibi benevolentiam conciliare. Theod. come. in 2. and Colos Synod Laodicea lege prohibuit, ne praecarentur Angels, ubi agit de oratoriis Michaelis, & eos perstringit qui Said oportere per Angels divinam sibi benevolentiam conciliare. np1 vvi. p-acp crd cc np1 np1 np1 fw-la fw-la, fw-fr fw-la np1, fw-la fw-fr fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-mi fw-la np1 fw-la fw-la fw-la j-jn.
12910 0 Aug. l. 22. de civit. Dei c. 10. Martyres suo loco & ordine nominantur, non tamen à Sacerdote qui sacrificat, invocantur. Aug. l. 22. de Civit. Dei c. 10. Martyrs Sue loco & Order nominantur, non tamen à Sacerdote qui sacrificat, invocantur. np1 n1 crd fw-fr fw-la. fw-la sy. crd ng1 n1 fw-la cc n1 fw-la, fw-fr fw-la fw-fr n1 fw-fr fw-la, fw-la.
12913 0 Rom. 10.14. Rom. 10.14. np1 crd.
12916 0 Mart. epigr. Mart. Epigram. np1 n1.
12920 0 Esay 55.8. Isaiah 55.8. np1 crd.
12922 0 Amb. in ep. ad Rom. c. 1. Itur ad reges per tribunos, & comites, quia homo utique rex est, ad Deum quem nihil latet promerendum suffragatore non est opus, sed mente devotâ. Ambassadors in Epistle. ad Rom. c. 1. Itur ad reges per Tribunos, & comites, quia homo Utique rex est, ad God Whom nihil latet promerendum suffragatore non est opus, sed mente devotâ. np1 p-acp n1. fw-la np1 sy. crd np1 fw-la fw-la fw-la fw-la, cc fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la.
12926 0 Mat. 11.28. Come unto mee all that labour, &c. Mathew 11.28. Come unto me all that labour, etc. np1 crd. vvb p-acp pno11 d d n1, av
12926 1 Psal. 50.15. Call upon mee in the day of trouble, and I will heare, &c. Psalm 50.15. Call upon me in the day of trouble, and I will hear, etc. np1 crd. vvb p-acp pno11 p-acp dt n1 pp-f n1, cc pns11 vmb vvi, av
12926 2 Joel 2.32. Whosoever shall call upon the Name, &c. Joel 2.32. Whosoever shall call upon the Name, etc. np1 crd. c-crq vmb vvi p-acp dt n1, av
12930 0 John 14 3. Whatsoever ye shall aske in my Name, •hat will I doe. Ver. 6. I am the way, the truth, and the life, no man commeth to the Father but by mee. John 14 3. Whatsoever you shall ask in my Name, •hat will I do. Ver. 6. I am the Way, the truth, and the life, no man comes to the Father but by me. np1 crd crd r-crq pn22 vmb vvi p-acp po11 n1, av vmb pns11 vdi. np1 crd pns11 vbm dt n1, dt n1, cc dt n1, dx n1 vvz p-acp dt n1 cc-acp p-acp pno11.
12931 0 Rom. 8.34. Which maketh request for us. Rom. 8.34. Which makes request for us. np1 crd. r-crq vv2 n1 p-acp pno12.
12931 1 Hebr. 7.25. Wherefore he is able to save them to the uttermost, that com• unto God by him, seeing he ever liveth to make intercession for them. Hebrew 7.25. Wherefore he is able to save them to the uttermost, that com• unto God by him, seeing he ever lives to make Intercession for them. np1 crd. c-crq pns31 vbz j pc-acp vvi pno32 p-acp dt j, cst n1 p-acp np1 p-acp pno31, vvg pns31 av vvz pc-acp vvi n1 p-acp pno32.
12941 0 Bellar de sanct. beatit. l. 1. c. 19. Bellar the sanct. beatit. l. 1. c. 19. np1 dt j. fw-la. n1 crd sy. crd
12952 0 2 Cor, 1.11. Phil. 1.4. C•l•s 4.3. 2 Thes. 3.1. Heb. 13.18. James 5.16. 2 Cor, 1.11. Philip 1.4. C•l•s 4.3. 2 Thebes 3.1. Hebrew 13.18. James 5.16. crd fw-la, crd. np1 crd. vvz crd. crd np1 crd. np1 crd. np1 crd.
12954 0 Phil. 1.19. Gal. 4.3. 2 Thes. 3.1. Philem. 22. Heb. 13.18. Philip 1.19. Gal. 4.3. 2 Thebes 3.1. Philemon 22. Hebrew 13.18. np1 crd. np1 crd. crd np1 crd. np1 crd np1 crd.
12968 0 Apoc. 2.23. I am he that searcheth the heart and reines. Apocalypse 2.23. I am he that Searches the heart and reins. np1 crd. pns11 vbm pns31 cst vvz dt n1 cc n2.
12969 0 Mat. 24.36 Mathew 24.36 np1 crd
12969 1 Mar. 13.32 But of that day and houre knoweth no man, no not the Angels that are in heaven neither the Son, but the Father. Mar. 13.32 But of that day and hour Knoweth no man, no not the Angels that Are in heaven neither the Son, but the Father. np1 crd p-acp pp-f d n1 cc n1 vvz dx n1, uh-dx xx dt n2 cst vbr p-acp n1 av-d dt n1, cc-acp dt n1.
12973 0 Cap. 13. Si parentes non intersunt, qui sunt alii mortuorum, qui noverunt quid agamus, quid ve patiamur, & ibi sunt spiritus defunctorum ubi non vidunt quaecunque aguntur, aut even•unt in istâ vitâ hominibus. Cap. 13. Si Parents non intersunt, qui sunt alii Mortuorum, qui noverunt quid agamus, quid ve patiamur, & There sunt spiritus defunctorum ubi non vidunt quaecunque aguntur, Or even•unt in istâ vitâ hominibus. np1 crd fw-mi n2 fw-fr fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la zz fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la p-acp fw-la fw-la fw-la.
12975 0 Jerom. in epitaph. Nepot Foelix Nepo ianus qui haec non audit, non videt. Jerome in epitaph. Nepotism Felix Nepos ianus qui haec non audit, non videt. np1 p-acp n1. np1 np1 np1 fw-la fw-la fw-la fw-fr n1, fw-fr fw-la.
12981 0 De civit. Dei l. 1. Interpres deorum eget interprete, & sors ipsa referenda est ad sortes. De Civit. Dei l. 1. Interpret Gods eget interpret, & sors ipsa referenda est ad sorts. fw-fr fw-la. fw-la n1 crd np1 fw-la fw-la vvb, cc n2 fw-la fw-la fw-la fw-la n2.
13002 0 Psa. 105.4. Psa. 105.4. np1 crd.
13011 0 Poulin. in opusc. Illum amemus quem amare debitum, quem amplecti chastitas, cui nubere virginitas, &c. Poulin. in Opuscule. Ilum amemus Whom amare Debitum, Whom amplecti chastitas, cui nubere virginitas, etc. np1. p-acp n1. np1 fw-la fw-la fw-la fw-la, fw-la n1 fw-la, fw-la fw-la fw-la, av
13027 0 Apoc. 1.5, 6. Apocalypse 1.5, 6. np1 crd, crd
13033 0 Mat. 22.42, 43, 44. Mathew 22.42, 43, 44. np1 crd, crd, crd
13040 0 Plin. panegyr. Trasan. Imperium super Imperatorem Imperatoris voce delatum est, & nihil magis subjecti animo factum est, quam quod caepit imperare. Pliny Panegyr. Trasan. Imperium super Imperatorem Imperatoris voce delatum est, & nihil magis Subject animo factum est, quam quod Capet Imperare. np1 n1. np1. np1 fw-la fw-la np1 fw-mi fw-la fw-la, cc fw-la fw-la n1 fw-la fw-la fw-la, fw-la fw-la fw-la j.
13045 0 c. 7.20, 21. c. 7.20, 21. sy. crd, crd
13055 0 Exod. 3.14. Exod 3.14. np1 crd.
13062 0 Exod. 6.3. Exod 6.3. np1 crd.
13079 0 Quid est Dei juramentum? promissionis firmamentum: si tu jurando testaris Deum, cur non Deus jurando testetur semetiplum? L. 16. de Civit. Dei c 32. Quid est Dei ve•i veracis { que } juratio, nisi promissi confirmatio, & infidelium quaedam increpatio? Quid est Dei juramentum? promissionis firmamentum: si tu jurando testaris God, cur non Deus jurando testetur semetiplum? L. 16. de Civit Dei c 32. Quid est Dei ve•i veracis { que } juratio, nisi promissi Confirmation, & Infidels quaedam increpatio? fw-la fw-la fw-la fw-la? fw-la fw-la: fw-la fw-la n1 fw-la fw-la, n1 fw-fr fw-la n1 fw-la n1? np1 crd fw-fr np1 fw-la sy crd fw-la fw-la fw-la fw-la fw-la { fw-fr } fw-la, fw-la fw-fr fw-la, cc fw-la fw-la fw-la?
13082 0 Ezek. 18.3. Ezekiel 18.3. np1 crd.
13083 0 Psal. 22.16. Psalm 22.16. np1 crd.
13091 0 Tertul. l. de peniten c. 4. O beatos nos quorum causâ Deus jurat; O miserrimos, si nec juranti Domino credimus. Tertulian l. de peniten c. 4. O Beatos nos quorum causâ Deus jurat; O miserrimos, si nec juranti Domino Credimus. np1 n1 zz vvn sy. crd sy fw-la fw-la fw-la fw-la fw-la fw-la; fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
13103 0 Gen. 6.6. Gen. 6.6. np1 crd.
13104 0 1 Sam. 15.35 1 Sam. 15.35 crd np1 crd
13105 0 Psal. 106.15. Psalm 106.15. np1 crd.
13106 0 Jer. 18.10. Jer. 18.10. np1 crd.
13109 0 Jon. 3.9. Jon. 3.9. np1 crd.
13110 0 Hil. de Trin. l. 5. Non potest Deus nisi per Deum intelligi, à Deo discendum est quid de Deo intelligendum est Hil. de Trin. l. 5. Non potest Deus nisi per God intelligi, à God discendum est quid de God intelligendum est np1 fw-fr np1 n1 crd np1 fw-la fw-la fw-la fw-la fw-la fw-la, fw-fr fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la
13120 0 Num. 23.19. God is not a man that hee should lie, nor the son of man that he should repent: hath he said, and shall be not doe it? hath he spoken, and shall he not make it good? Num. 23.19. God is not a man that he should lie, nor the son of man that he should Repent: hath he said, and shall be not do it? hath he spoken, and shall he not make it good? np1 crd. np1 vbz xx dt n1 cst pns31 vmd vvi, ccx dt n1 pp-f n1 cst pns31 vmd vvi: vhz pns31 vvn, cc vmb vbi xx vdi pn31? vhz pns31 vvn, cc vmb pns31 xx vvi pn31 j?
13131 0 L. 9. de Civ. Dei. Poenitentiae nomen usurpavit effectus, non illius turbulentus affectus. L. 9. the Civ. Dei. Poenitentiae Nome usurpavit effectus, non Illius turbulentus affectus. n1 crd dt crd. fw-la. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
13133 0 1 Sam. 15.29. 1 Sam. 15.29. crd np1 crd.
13133 1 H•b. 13.8. H•b. 13.8. np1. crd.
13134 0 2 Cor. 1.20. For all the promises of God in him are Yea, and in him Amen, unto the glory of God by us. 2 Cor. 1.20. For all the promises of God in him Are Yea, and in him Amen, unto the glory of God by us. crd np1 crd. p-acp d dt n2 pp-f np1 p-acp pno31 vbr uh, cc p-acp pno31 uh-n, p-acp dt n1 pp-f np1 p-acp pno12.
13136 0 Aquin. par. 1. q. 16. art. 7. Aliud est mutare voluntatem, aliud velle mutationem. Aquinas par. 1. q. 16. art. 7. Aliud est mutare voluntatem, Aliud velle mutationem. np1 fw-la. crd vvd. crd n1. crd vvn zz fw-la fw-la, vvn fw-fr fw-la.
13169 0 Esay 53.10. Isaiah 53.10. np1 crd.
13210 0 Hebr 7.2. Hebrew 7.2. np1 crd.
13215 0 Psal. 45 6. The scepter of thy Kingdome is a right scepter. Psalm 45 6. The sceptre of thy Kingdom is a right sceptre. np1 crd crd dt n1 pp-f po21 n1 vbz dt j-jn n1.
13215 1 Mat. 3.15. Thus it becommeth us to fulfill all righteousnesse. Mathew 3.15. Thus it becomes us to fulfil all righteousness. np1 crd. av pn31 vvz pno12 pc-acp vvi d n1.
13216 0 Rom. 4.5. Rom. 4.5. np1 crd.
13216 1 2 Cor. 5.21. 2 Cor. 5.21. crd np1 crd.
13217 0 1 Cor. 1.30. 1 Cor. 1.30. crd np1 crd.
13219 0 Epiph. haeres. 55. Epiphany haeres. 55. np1 fw-la. crd
13220 0 Ystella in Gen. 14. Estella in Gen. 14. np1 p-acp np1 crd
13222 0 Hieron. ep. ad Evag. Hieron. Epistle. ad Evang np1. vvb. fw-la np1
13223 0 Jer. & Epiph. loc sup. cit. Jer. & Epiphany loc sup. cit. np1 cc np1 n1 vvi. fw-la.
13224 0 Coel. hierarc. c. 9. Haeres. 55. in Gen. 14. Coel hierarc. c. 9. Haeres. 55. in Gen. 14. np1 n1. sy. crd fw-la. crd p-acp np1 crd
13233 0 Hebr. 7.3. NONLATINALPHABET. Hebrew 7.3.. np1 crd..
13238 0 Hebr. 7.3. Hebrew 7.3. np1 crd.
13946 0 L. 2. de Rom. Pontif. c. 12. L. 2. de Rom. Pontiff c. 12. np1 crd fw-fr np1 np1 sy. crd
13959 0 Gal. 2.9. Gal. 2.9. np1 crd.
13959 1 Gal. 2.7, 8. Gal. 2.7, 8. np1 crd, crd
13258 0 Calvin. in Gen. 14. Ne { que } enim virum aeternâ memoriâ dignum, Dominus novo tantum & obscuro nomine indicasset, ut maneret ignotus; ne { que } probabile est Semum ex Oriente migrasse in Judaeam. calvin. in Gen. 14. Ne { que } enim virum aeternâ memoriâ dignum, Dominus novo Tantum & obscuro nomine indicasset, ut maneret ignotus; ne { que } probabile est Semum ex Oriente migrasse in Judaean. np1. p-acp np1 crd ccx { fw-fr } fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la cc fw-la fw-la fw-la, fw-la fw-la fw-la; ccx { fw-fr } fw-la fw-la np1 fw-la np1 n1 p-acp n1.
13260 0 Ver. 6. Ver. 6. np1 crd
13261 0 Gen. 10.22. Gen. 10.22. np1 crd.
13264 0 Confirm. 6. Confirm. 6. vvb. crd
13279 0 Virg. Aen. 3. Virg Aen. 3. np1 np1. crd
13281 0 Arist. pol. NONLATINALPHABET. Arist. pol.. np1 fw-la..
13282 0 Cic. pro dom. ad Pontif. Cum multa divinitus a majoribus nostris inventa atque instituta sunt, tum nihil prae•larius quam quod eosdem religionibus deorum immortalium & summae reip. prae esse voluerunt. NONLATINALPHABET. Vid. Lips. polit. l. 4 c. 1. Cic Pro dom. ad Pontiff Cum Multa Divinely a majoribus nostris inventa atque Instituta sunt, tum nihil prae•larius quam quod eosdem religionibus Gods immortalium & Summae Reip. Prae esse voluerunt.. Vid. Lips. Politic. l. 4 c. 1. np1 fw-la fw-la. fw-la np1 fw-la fw-la fw-la dt fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la vvi. fw-la fw-la fw-la.. np1 n2 n1. n1 crd sy. crd
13285 0 Ovid. Fast. l. 1. & l. 3. Et fiunt ipso sacra colente Deo. Ovid. Fast. l. 1. & l. 3. Et Fluent ipso sacra colente God np1. j. n1 crd cc n1 crd fw-la fw-la fw-la fw-la fw-la np1
13293 0 Gen. 4.18. Gen. 4.18. np1 crd.
13299 0 H•b. 7.7. H•b. 7.7. np1. crd.
13320 0 Ep. l. 2. ep. 3. ad Cecil. Sacrificium Deo patri obtulit, & obtulit hoc idem quod Melchizedek. Epistle l. 2. Epistle. 3. and Cecil. Sacrificium God patri obtulit, & obtulit hoc idem quod Melchizedek. np1 n1 crd vvb. crd cc np1. fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la np1.
13321 0 Hieron. ep. ad M•rc. Melchizedek in typo Christi panem & vinum obtulit, & mysteriu• Christianorum in Salv•toris corpore & sanguine dedicavit. Hieron. Epistle. ad M•rc. Melchizedek in typo Christ Bread & vinum obtulit, & mysteriu• Christians in Salv•toris corpore & sanguine dedicavit. np1. vvb. fw-la np1. np1 p-acp fw-la fw-la fw-la cc fw-la fw-la, cc n1 np1 p-acp np1 fw-la cc fw-la fw-la.
13323 0 Euseb. Emissen. Serm. 5. de Pasch. Melchizedek oblatione panis & vini Christi sacrificium figuravit. Eusebius Emissen. Sermon 5. de Pasch. Melchizedek oblation Paris & Wine Christ Sacrificium figuravit. np1 np1. np1 crd fw-fr np1 np1 n1 n1 cc fw-la fw-la fw-la fw-la.
13329 0 Cypr. de unct. Chris. Dedit ita { que } Dominus noster in mensâ in quà ultimum cum Discipulis participavit convivium propriis manibus panem & vinum, in Cruce verò manibus militum corpus tradidit vulnerandum, ut• Apostolis secretius impressa sincera veritas, & vera sinceritas exponeret gentibus, quomodo panis & vinum caro esset & sanguis, & quibus rationibus causae effectibus convenirent, & diversa nomina vel species ad unam reducerentur essentiam, & significantia & significata •isdem vocabulis censerentur. Cyprus the unct. Chris. Dedit ita { que } Dominus Noster in mensâ in quà ultimum cum Discipulis participavit Convivium propriis manibus Bread & vinum, in Cruce verò manibus militum corpus tradidit vulnerandum, ut• Apostles secretius impressam Sincere veritas, & vera sinceritas exponeret gentibus, quomodo Paris & vinum Caro esset & sanguis, & quibus rationibus causae effectibus convenirent, & diversa nomina vel species ad unam reducerentur essentiam, & Significantia & Signification •isdem vocabulis censerentur. np1 dt j. np1. fw-la fw-la { fw-fr } fw-la fw-la p-acp fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la, p-acp np1 fw-la fw-la fw-la fw-la fw-la fw-la, n1 np1 fw-la n1 fw-la fw-la, cc fw-la fw-la fw-la fw-la, fw-la n1 cc fw-la fw-la fw-la cc fw-la, cc fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la n2 fw-la fw-la fw-la fw-la, cc fw-la cc n1 fw-la fw-la fw-la.
13348 0 Rom. 10.15. Rom. 10.15. np1 crd.
13352 0 Obs. 6. Obs. 6. np1 crd
13356 0 2 Chr. 26.20. 2 Christ 26.20. crd np1 crd.
13360 0 Causab. l. de libert. Eccles. Gratian. dist. 96. cum ad verum. Causab. l. de liberty. Eccles. Gratian. Dist. 96. cum ad verum. np1. n1 fw-fr n1. np1 np1. vdd2. crd fw-la fw-la fw-la.
13364 0 Syn. •p. Sin •p. n1 n1.
13367 0 De verb. Esa. De verb. Isaiah fw-fr n1. np1
13370 0 Hieron. ad Heliod Rex nolentibus praeest, Episcopus volentibus, &c. Hieron. ad Heliod Rex nolentibus praeest, Episcopus volentibus, etc. np1. fw-la n1 fw-la fw-la fw-la, fw-la fw-la, av
13374 0 Bern. de consid. ad Eugen. Reges gentium dominantur••s, vos non sic; aude ergo usurpare, aut Dominus Apostolatum, aut Apostolicus Dominatum. Bern. de Consider. ad Eugen Reges gentium dominantur••s, vos non sic; Aude ergo usurpare, Or Dominus Apostolate, Or Apostolic Dominatum. np1 zz vvn. fw-la np1 np1 fw-la fw-la, fw-fr fw-fr fw-la; fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la np1 fw-la.
13380 0 2 Thes. 2.3. 2 Thebes 2.3. crd np1 crd.
13380 1 Psal. 82.6. Psalm 82.6. np1 crd.
13387 0 Psal. 91.13. Psalm 91.13. np1 crd.
13402 0 Aug. de mendac. ad consent. Aug. de Mendac. ad consent. np1 fw-fr fw-la. fw-la n1.
13403 0 See Parsons sober reckoning with Thomas Morton, and the same L. Bishop of Duresme Tract. de aequivocat. See Parsons Sobrium reckoning with Thomas Mortonum, and the same L. Bishop of Duresme Tract. de aequivocat. vvb n2 j n-vvg p-acp np1 np1, cc dt d n1 n1 pp-f fw-fr n1. fw-fr fw-la.
13407 0 Bodin. de rep. l. 5. c. 6. Bodin. de rep. l. 5. c. 6. np1. fw-fr vvb. n1 crd sy. crd
13411 0 Cocleus hist. Hussit. l. 5. anno 1423 Noris te dare fidem haereticis non potuisse, & peccare mort•liter •• servaris. Cocleus hist. Hussite. l. 5. Anno 1423 Noris to Dare fidem Heretics non potuisse, & Peccare mort•liter •• servaris. np1 uh. np1. n1 crd fw-la crd np1 dt vvb fw-la fw-la fw-la fw-la, cc uh fw-la •• fw-la.
13413 0 Sleia l. 6. Anno 1527. Anno 1577. Sleia l. 6. Anno 1527. Anno 1577. np1 n1 crd fw-la crd fw-la crd
13961 0 L. 1. de Rom. Pont. c. 12. L. 1. de Rom. Pont. c. 12. np1 crd fw-fr np1 n1. sy. crd
13962 0 Cypr. de simplicit. Praelator. Cyprus the simplicit. Praetor. np1 dt j. n1.
13415 0 Aug. Thual. hist. l. 63. Aperto capitein concionibus & evulgatis scriptis ad fidem sectariis servandam non obligari principem cont•ndebant, allato in cam rem Concilii Constantiensis deoreto. Aug. Thual. hist. l. 63. Aperto capitein concionibus & evulgatis Scriptis ad fidem sectariis servandam non obligari principem cont•ndebant, allato in cam remembering Concil constantiensis deoreto. np1 j. uh. n1 crd av vvb fw-la cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, n1 p-acp fw-la vvg np1 np1 av.
13421 0 Loc. ant. cit. Loc. Ant. cit. np1 n1. fw-la.
13423 0 I nunc, Juliane, & dic •egi tuo apud inferos, Haereticis fidem non esse servandam. I nunc, Juliane, & Die •egi tuo apud inferos, Heretics fidem non esse servandam. pns11 fw-la, np1, cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
13427 0 John 12.28. John 12.28. np1 crd.
13427 1 Ver. 30. Ver. 30. np1 crd
13432 0 Mors Christi mors meae mortis, quia ille mortuus est ut ego viv•m: quopacto enim non vivat, pro quo moritur vita? Mors Christ mors meae mortis, quia Isle Mortuus est ut ego viv•m: quopacto enim non vivat, Pro quo moritur vita? fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la?
13501 0 Psa. 132.3, 4, 5. Psa. 132.3, 4, 5. np1 crd, crd, crd
13507 0 Ovid. l. 1. de art. Ovid. l. 1. de art. np1. n1 crd fw-fr n1.
13509 0 Deut. 32.15. Deuteronomy 32.15. np1 crd.
13510 0 Hos. 13.6. Hos. 13.6. np1 crd.
13530 0 Bils suprem. p. 1. Bills supreme. p. 1. n2 j. n1 crd
13534 0 Causab. de lib. eccles. Causab. de lib. eccles. np1. fw-fr n1. n2.
13541 0 Prosp. de vit. contem. l. 1. c 25. Hisunt Ministri verbi, Adjutores Dei, Oracula Sp. S. Prosper de vit. contem. l. 1. c 25. Hisunt Ministri verbi, Adjutores Dei, Oracula Spa S. np1 fw-fr fw-fr. fw-la. n1 crd sy crd fw-la fw-la fw-la, fw-la fw-la, np1 np1 np1
13546 0 Confes. l. 10. c. 42. Pro nobis tibi Victor & Victima, & ideo Victor quia Victima: pro nobis tibi Sacerdos & Sacrificium, & ideò Sacerdos quia Sacrificium; faciens tibi nos de servis filios. Confess l. 10. c. 42. Pro nobis tibi Victor & Victima, & ideo Victor quia Victima: Pro nobis tibi Sacerdos & Sacrificium, & ideò Sacerdos quia Sacrificium; Faciens tibi nos de servis Sons. np1 n1 crd sy. crd np1 fw-la fw-la n1 cc np1, cc fw-la n1 fw-la fw-la: fw-la fw-la fw-la np1 cc fw-la, cc fw-la np1 fw-la fw-la; n1 fw-la fw-la fw-la fw-la n2.
13546 1 Psal. 110.4. Psalm 110.4. np1 crd.
13551 0 Luke 4.18. Lycia 4.18. av crd.
13553 0 Ca sar. Com. de bello Gal. Circa sar. Come de bello Gal. zz av-j. np1 fw-fr fw-la np1
13556 0 Bodin. de repub. l. 3. c. 8. Bodin. de Republic. l. 3. c. 8. np1. fw-fr fw-la. n1 crd sy. crd
13558 0 Philost. de vit. Apo. T•• •n•. 2. Philost. de vit. Apostle T•• •n•. 2. np1. fw-fr fw-fr. np1 np1 n1. crd
13561 0 Strab. geog. l. 7. Jos•ph. l. 14. c. 15 Sub Dion••o Archonte principe Sacerdotum. Apud quos Lycurgus Legislator Sacerdos erat Apollonis. Virgil. ••n. 3. R•x •dem Anius, Phoebi { que } Sacerdos. Liv. dec. 1. Numa Sacerdos Nymphae Aegeriae. Suet. in Aug. & Tit. Ovid. •ast. l. 3. Caesaris innumeris quos maluit ille merei, Accessit titulis Pontificalis honos. Strabo Geog. l. 7. Jos•ph. l. 14. c. 15 Sub Dion••o Archonte principe Sacerdotum. Apud quos Lycurgus Legislator Sacerdos erat Apollonis. Virgil. ••n. 3. R•x •dem Anius, Phoebi { que } Sacerdos. Liv. dec. 1. Numa Sacerdos Nymphae Aegeriae. Suet. in Aug. & Tit. Ovid. •ast. l. 3. Caesaris innumeris quos maluit Isle merei, Accessit titulis Pontificalis honos. np1 n1. n1 crd np1. n1 crd sy. crd np1 np1 np1 fw-la fw-la. fw-la fw-la np1 np1 np1 fw-la np1. np1. n1. crd np1 fw-la np1, fw-la { fw-fr } np1. crd. fw-la. crd np1 np1 fw-la fw-la. np1 p-acp np1 cc np1 np1. n1. n1 crd np1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
13574 0 In Epitaph. Paul. Non in marmora, sed lapides vivos. In Epitaph. Paul. Non in marmora, sed lapides vivos. p-acp n1. np1. fw-fr p-acp fw-la, fw-la fw-la fw-la.
13594 0 Heb. 8.5. & 10.1. Hebrew 8.5. & 10.1. np1 crd. cc crd.
13608 0 Apoc. 11.2. Apocalypse 11.2. np1 crd.
13609 0 1 Pet. 2.9. 1 Pet. 2.9. crd np1 crd.
13610 0 Heb. 9.24. Hebrew 9.24. np1 crd.
13616 0 1 Pet. 1.12. 1 Pet. 1.12. crd np1 crd.
13620 0 Psal. 45 13. Psalm 45 13. np1 crd crd
13626 0 2 Sam. 6.6. 2 Sam. 6.6. crd np1 crd.
13632 0 See Spec. Pontif. Plat. om•h. & M•gaeburg See Spec. Pontiff Plat. om•h. & M•gaeburg vvb np1 np1 np1 n1. cc np1
13650 0 Psal. 132.2. Psalm 132.2. np1 crd.
13651 0 1 Chron. 29. 1 Chronicles 29. crd np1 crd
13664 0 Lactan. divin. instit. l. 5. c. 20. Non occidendo, sed moriendo, non saevitiâ, sed patientià, non scelere, sed fide; nam si sanguine, si tormentis, si malo religionem defendere velis, non defendetur illa, sed polluetur, Lactan divine. Institutio. l. 5. c. 20. Non occidendo, sed moriendo, non saevitiâ, sed patientià, non Scelere, sed fide; nam si sanguine, si tormentis, si Malo religionem defendere velis, non defendetur illa, sed polluetur, np1 j-jn. fw-la. n1 crd sy. crd np1 fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-fr n1, fw-la fw-la; fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la,
13688 0 Bosquier. in Evang. Domin. Bosquier. in Evangelist Domini. n1. p-acp np1 np1.
13721 0 Judg. 7.25. And all Israel stoned him with stones, & burned him with fire after they had stoned him with stones. Judges 7.25. And all Israel stoned him with stones, & burned him with fire After they had stoned him with stones. np1 crd. cc d np1 vvn pno31 p-acp n2, cc vvd pno31 p-acp n1 c-acp pns32 vhd vvn pno31 p-acp n2.
13723 0 Dan. 5.5, 25. Dan. 5.5, 25. np1 crd, crd
13726 0 Act. 5.3, 5, 10. Act. 5.3, 5, 10. n1 crd, crd, crd
13727 0 Lact. l. 2. divin. instit. c. 8. Praefectus Antonu Turullus, cum apud Coas everso Aesculapit luco classem fecisset, eodem loco à militibus Caesaris interemptus est. Lactantius l. 2. divine. Institutio. c. 8. Praefectus Antonu Turullus, cum apud Coas everso Aesculapit luco classem fecisset, Eodem loco à militibus Caesaris interemptus est. np1 n1 crd j-jn. fw-la. sy. crd fw-la np1 np1, fw-la fw-la zz fw-it fw-la fw-la fw-la fw-la, fw-la fw-la fw-fr fw-la fw-la fw-la fw-la.
13731 0 D. Andrewes conc. ad Cler. Laqueos monstro vel in ipsâ gentium historiâ Cambysen, qui sacrum Hamonis sibi exitio fuisse sentit Brennum, qui Delphicum, Crassum, qui Hierosolomitanum, &c. D. Andrews Conc. ad Clerk Laqueos monstro vel in ipsâ gentium historiâ Cambysen, qui sacrum Hamonis sibi Exitio Fuisse Sentit Brennum, qui Delphicum, Crassum, qui Hierosolomitanum, etc. np1 npg1 vdn. fw-la np1 fw-la fw-la fw-la p-acp fw-la fw-la fw-la np1, fw-la fw-la np1 fw-la fw-la fw-la fw-fr np1, fw-fr np1, np1, fw-la np1, av
13739 0 Nat. hist. l. 1. Multa in pretio habita sunt, tantummodo quod templis dicata. Nat. hist. l. 1. Multa in Precio Habita sunt, tantummodo quod templis dicata. np1 uh. n1 crd np1 p-acp fw-la fw-la fw-la, fw-la fw-la fw-fr n1.
13747 0 Plin. nat. hist l. 12. c. 14. Cum Leonidas diceret Alexandro isto modo cùm deviceris thuriferas gentes supplicato, ille Arabiâ potitus thure onustam navem misit ei, ex hortatus ut largè deos adoraret. Pliny nat. hist l. 12. c. 14. Cum Leonidas diceret Alexander isto modo cùm deviceris thuriferas gentes supplicato, Isle Arabiâ potitus thure onustam Navem misit ei, ex hortatus ut largè Gods adoraret. np1 n1. uh n1 crd sy. crd fw-la np1 fw-la np1 fw-la fw-la fw-la fw-la n2 fw-la fw-it, fw-la np1 fw-la j fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-fr fw-la fw-la.
13751 0 Mat. 10.42. Mathew 10.42. np1 crd.
13752 0 Acts 17.24. Acts 17.24. n2 crd.
13766 0 1 Cor. 3.11. 1 Cor. 3.11. crd np1 crd.
13770 0 Eras. Adag. Eras. Adag. np1 np1.
13772 0 Rom. 13.1. Rom. 13.1. np1 crd.
13774 0 Eras. chil. Eras. Chil. np1 fw-la.
13782 0 Psal. 127.1. Psalm 127.1. np1 crd.
13788 0 Praecat. Praecat. n1.
13814 0 1 Johan. 5.7. 1 John. 5.7. crd np1. crd.
13817 0 Nat. hist. l. 22 de med. herb. c. 21. Magi Heliotropium in Tertian•s ter alligari jubent ab ipso aegro. Nat. hist. l. 22 the med. herb. c. 21. Magi Heliotropium in Tertian•s ter alligari jubent ab ipso aegro. np1 uh. n1 crd dt j. n1. sy. crd np1 fw-la p-acp fw-la zz fw-la fw-la fw-la fw-la n1.
13820 0 Tract. in Johan. 123. Tract. in John. 123. n1. p-acp np1. crd
13826 0 Lib. 11. de Civ. Dei. c. 28. Utrum ipse amor ametur dictum est. Amatur autem, & hinc probatur, quòd in omnibus quae rectiùs amantur, ipse magis ametur: neque enim virbo nus meritò dicitur, qui scit quod bonum est, sed qui diligit. Lib. 11. the Civ. Dei. c. 28. Utrum ipse amor ametur dictum est. Amatur autem, & hinc Probatum, quòd in omnibus Quae rectiùs amantur, ipse magis ametur: neque enim virbo nus meritò dicitur, qui scit quod bonum est, sed qui diligit. np1 crd dt crd. fw-la. sy. crd np1 fw-la fw-la fw-la fw-la fw-la. fw-la fw-la, cc fw-la fw-la, fw-la p-acp fw-la fw-la fw-la fw-la, fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la.
13835 0 Apoc. 2.23. Apocalypse 2.23. np1 crd.
13839 0 Bern. Serm. Pasch. Bern. Sermon Pasch. np1 np1 np1
13843 0 Ep. 19. ad Eust Epistle 19. and Eust np1 crd cc np1
13846 0 In Job. exp. mor. l. 27. In Job. Exp. mor. l. 27. p-acp np1. n1. fw-fr. n1 crd
13851 0 Mat. 11.29. Mathew 11.29. np1 crd.
13858 0 Calv. in hunc loc. Calvin in hunc loc. np1 p-acp fw-la fw-la.
13866 0 Tract. 123. in Johan. Tract. 123. in John. n1. crd p-acp np1.
13869 0 Mat. 21.5. Mathew 21.5. np1 crd.
13869 1 Mat. 12.20. Mathew 12.20. np1 crd.
13871 0 Eras. Adag. Eras. Adag. np1 np1.
13877 0 Apoc. 21.19 Apocalypse 21.19 np1 crd
13879 0 Arist. rhet. l. 2. NONLATINALPHABET. Arist. Rhetoric. l. 2.. np1 n1. n1 crd.
13882 0 Divin. instit. l. 6. c. 18. Divine. Institutio. l. 6. c. 18. np1. fw-la. n1 crd sy. crd
13884 0 Gen. 4.24. Gen. 4.24. np1 crd.
13885 0 Mat. 18.22. Mathew 18.22. np1 crd.
13888 0 Meminerit lector haec dicta cum in C. C. C. post mortem D. Spenseri omnia susque deque verterentur, doctissimi socii, optimè de collegio meriti, vi adversae factionis à collegio amoverentur, quos tamen postea rebus compositis Episcopus Wintoniensis in integrum restituit. Rememberit lector haec dicta cum in C. C. C. post mortem D. Spenseri omnia susque deque verterentur, doctissimi Society, optimè de collegio Merit, vi adversae factionis à collegio amoverentur, quos tamen postea rebus compositis Episcopus Winchester in integrum Restituit. fw-la fw-la fw-la fw-la fw-la p-acp sy sy sy fw-la fw-la np1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la np1 p-acp n1 n1.
13893 0 Esa. 53.7. Heb. 10.30. Rom. 12.19. Isaiah 53.7. Hebrew 10.30. Rom. 12.19. np1 crd. np1 crd. np1 crd.
13894 0 Cyp. ser. 3. de bon. Patient. Cyprus ser. 3. de bon. Patient. np1 zz. crd fw-fr fw-fr. j.
13900 0 Horat. Horatio np1
13908 0 1 Pet. 5.3. 1 Pet. 5.3. crd np1 crd.
13913 0 1 Pet. 5.2. 1 Pet. 5.2. crd np1 crd.
13913 1 Act. 2.28. Act. 2.28. n1 crd.
13915 0 Esa. 44.28. Isaiah 44.28. np1 crd.
13915 1 Xen. cyr. paed. l. 8. NONLATINALPHABET. Xen Cyr. Paed. l. 8.. np1 n1. vvn. n1 crd.
13919 0 Lib. de libert. eccles. Lib. de liberty. eccles. np1 fw-fr n1. n2.
13921 0 Johan. 10.16. John. 10.16. np1. crd.
13926 0 Mat. 16.18. Mathew 16.18. np1 crd.
13931 0 Apoc. 2.10. Apocalypse 2.10. np1 crd.
13932 0 Apoc. 2.5. Apocalypse 2.5. np1 crd.
13932 1 Apoc. 3.18. Apocalypse 3.18. np1 crd.
13940 0 Lib. de Agon. Christ. c. 30. Lib. de Agon. christ. c. 30. np1 fw-fr np1. np1. sy. crd
13941 0 L. 2. de Sacerd. L. 2. de Sacred np1 crd fw-fr np1
13944 0 Ephes. 4.11. Ephesians 4.11. np1 crd.
13944 1 1 Pet. 5.2. 1 Pet. 5.2. crd np1 crd.
13945 0 Sess. 23. de refor. c. 1. Sess. 23. the Refor. c. 1. np1 crd dt j. sy. crd
13966 0 Ephes. 2.20. Ephesians 2.20. np1 crd.
13966 1 Apoc. 21.14. Apocalypse 21.14. np1 crd.
13967 0 Hieron. advers. Jovin. l. 1. Hieron. adverse. Jovin. l. 1. np1. j. np1. n1 crd
13967 1 Orig. in Mat. c. 16. Origin in Mathew c. 16. np1 p-acp np1 sy. crd
13968 0 Mat. 28.19. Mathew 28.19. np1 crd.
13969 0 1 Pet. 5.2. 1 Pet. 5.2. crd np1 crd.
13970 0 Comment. in ep. ad Gal. Comment. in Epistle. ad Gal. fw-fr. p-acp n1. fw-la np1
13972 0 2 Cor. 11.5. 2 Cor. 11.5. crd np1 crd.
13972 1 In Galat. 2. Vid. sup. conc. 10. p. 124. In Galatians 2. Vid. sup. Conc. 10. p. 124. p-acp np1 crd np1 vvi. fw-fr. crd n1 crd
13973 0 Comment. in Gal. 2. NONLATINALPHABET. Comment. in Gal. 2.. fw-fr. p-acp np1 crd.
13974 0 2 Cor. 11.5. & 12.11. 2 Cor. 11.5. & 12.11. crd np1 crd. cc crd.
13975 0 Leo in nat. Pet. & Paul. Leo in nat. Pet. & Paul. fw-la p-acp n1. np1 cc np1.
13987 0 NONLATINALPHABET pro Christo, seu vice Christi, ut apud Hom. NONLATINALPHABET vicedeus, seu Deo similis, Il. 2. Pro Christ, seu vice Christ, ut apud Hom. vicedeus, seu God Similis, Il. 2. fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la np1 fw-la, fw-la fw-la fw-la, np1 crd
13989 0 Greg. epist. 32, 78, 80, 82, 83. Greg. Epistle. 32, 78, 80, 82, 83. np1 vvn. crd, crd, crd, crd, crd
13990 0 Bellar. de Rom. Pontif. l. 2. c. 31. Bellar de Rom. Pontiff l. 2. c. 31. np1 fw-fr np1 np1 n1 crd sy. crd
13995 0 Greg. ep. 82. Greg. Epistle. 82. np1 n1. crd
13996 0 Ep. 82. Epistle 82. np1 crd
14011 0 Apoc. 1•. 1. Apocalypse 1•. 1. np1 n1. crd.
14012 0 Apoc. 21.19. Apocalypse 21.19. np1 crd.
14016 0 Tertul. lib. de pudicit. c. 21. Tertulian lib. de pudicit. c. 21. np1 n1. fw-fr fw-la. sy. crd
14027 0 Hom. 3. ad pop. Antioch. Hom. 3. ad pop. Antioch. np1 crd fw-la n1. np1.
14028 0 Ep. 48. Epistle 48. np1 crd
14035 0 Lib. 2. de Rom. Pontif. c. 12. Lib. 2. de Rom. Pontiff c. 12. np1 crd fw-fr np1 np1 sy. crd
14045 0 Vid. Cypr. ep. 1. ad Jubaian. Vid. Cyprus Epistle. 1. and Jubaian. np1 np1 vvb. crd cc np1.
14047 0 Ep. 288. Ante Concilium Nicenum quisquis sibi vivebat, & ad Romanum Pontificem parvus habebatur respectus. Epistle 288. Ante Concilium Nicene quisquis sibi vivebat, & ad Romanum Pontifex Small habebatur Respectus. np1 crd n1 np1 np1 fw-la fw-la fw-la, cc fw-la np1 fw-la fw-la fw-la fw-la.
14047 1 Gal. 2.11. Gal. 2.11. np1 crd.
14047 2 Hieron. Catal. vir. il•ust. Hieron. Catal. vir. il•ust. np1. np1 fw-la. n1.
14049 0 Hist. •ccles. l. 1. c. 5. Hist. •ccles. l. 1. c. 5. np1 n2. n1 crd sy. crd
14050 0 Syn. Chalced. c. 28. Costantin. in 2. Trul. c. 36. Sin Chalcedon c. 28. Constantin. in 2. Truly. c. 36. n1 np1 sy. crd np1. p-acp crd j. sy. crd
14055 0 Colloq. cum Harto c. 9. sect. 2. 3. 4. Colloquium. cum Harto c. 9. sect. 2. 3. 4. np1. fw-la fw-la sy. crd n1. crd crd crd
14057 0 Concil. Carthag. edit. in op. Cypr. 359. Council. Carthage. edit. in open. Cyprus 359. n1. np1. n1. p-acp j. np1 crd
14086 0 Quintil. inst. orat. l. 12. c. 6. Ne praeposterè distringatur immatura frons, & quicquid est adhuc acerbum proseratur. Quintil inst. Orat. l. 12. c. 6. Ne praeposterè distringatur immatura frons, & quicquid est Adhoc acerbum proseratur. np1 j. j. n1 crd sy. crd ccx fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la.
14089 0 Eras. in Apoph. Ducum. Eras. in Apophthegm. Ducum. np1 p-acp np1. np1.
14092 0 Possid. in vit. Aug. Possid. in vit. Aug. np1. p-acp fw-fr. np1
14094 0 Hieron. in Epitaph. Nepot. Hieron. in Epitaph. Nepotism. np1. p-acp n1. np1.
14101 0 Greg. serm. in Evang. Greg. sermon. in Evangelist np1 n1. p-acp np1
14102 0 1 Cor. 16.22. 1 Cor. 16.22. crd np1 crd.
14106 0 Vid. Greg. de curâ pastoral. part. 2. c. 4. Vid. Greg. de curâ pastoral. part. 2. c. 4. np1 np1 fw-fr fw-la n-jn. n1. crd sy. crd
14110 0 Waram. Arch. Cant. apud Eras. in Ap. Waram. Arch. Cant apud Eras. in Apostle np1. j np1 fw-la np1 p-acp np1
14113 0 Plin. nat. hist. l. 9. c. 35. Pliny nat. hist. l. 9. c. 35. np1 n1. uh. n1 crd sy. crd
14121 0 Greg. de cur. past. Greg. de cur. past. np1 fw-fr n1. j.
14133 0 Plin. nat hist. l. 8. c. 52. In Arabiâ suillum genus non vivit. Pliny nat hist. l. 8. c. 52. In Arabiâ suillum genus non vivit. np1 n1 uh. n1 crd sy. crd p-acp np1 fw-la fw-la fw-la fw-la.
14138 0 Cic. de Harusp. resp. Cic de Harusp. resp. np1 fw-fr n1. n1.
14143 0 Benc. orat. 2. Benc. Orat. 2. np1. j. crd
14152 0 Mat. 13.52. Mathew 13.52. np1 crd.
14155 0 Lib. 12. confes. c. 25. Veritas nec tua, nec mea, nec illius, est, aut illius, sed omnium nostrum quos ad ejus communionem publicè vocas: terribiliter admonens, ne, &c. Lib. 12. confess. c. 25. Veritas nec tua, nec mea, nec Illius, est, Or Illius, sed omnium nostrum quos ad His communionem publicè vocas: terribiliter admonens, ne, etc. np1 crd vvi. sy. crd fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-es: fw-la fw-la, fw-fr, av
14163 0 Plin. nat. hist. l. 14. c. 5. Cedri Majoris duo genera, quae floret fructum non fert, frugifera non floret. Pliny nat. hist. l. 14. c. 5. Cedri Majoris duo genera, Quae floret Fruit non fert, frugifera non floret. np1 n1. uh. n1 crd sy. crd np1 fw-la fw-la fw-la, fw-la n1 fw-la fw-la fw-la, fw-la fw-fr n1.
14168 0 Auson. in Epigr. Ausonius. in Epigram np1. p-acp np1
14181 0 Aristoph. in Plut. Aristophanes. in Plutarch np1. p-acp np1
14234 0 Hom. Il. α. Hom. Il. α. np1 np1 n1.
14235 0 Eras. Adag. Eras. Adag. np1 np1.
14237 0 Eras. Adag. Eras. Adag. np1 np1.
14242 0 Apoc. 7.14. Apocalypse 7.14. np1 crd.
14254 0 Arist. de mirabil. aus cult. Arist. de mirabil. aus cult. np1 fw-fr fw-la. fw-la j.
14255 0 2. Cor. 2.16. 2. Cor. 2.16. crd np1 crd.
14255 1 Occas. Occas. np1.
14265 0 Analys. Analysis. np1.
14271 0 Ver. 5. Ver. 6. Ver. 5. Ver. 6. np1 crd np1 crd
14273 0 Ver. 18, 19. Ver. 18, 19. np1 crd, crd
14276 0 Coharent. Coharent. n1.
14279 0 Exposit. Gen. Exposit. Gen. np1 np1
14282 0 Rom. 2 9. Rom. 2 9. np1 crd crd
14282 1 Psal. 68.21. Psalm 68.21. np1 crd.
14300 0 Divis. & explicat. verb. Divis. & Explains. verb. np1. cc j. n1.
14301 0 1. Fruit. 1. Fruit. crd np1
14305 0 Gal. 5.22. Gal. 5.22. np1 crd.
14306 0 Ver. 19, 20. Ver. 19, 20. np1 crd, crd
14307 0 Phil. 1.11. Philip 1.11. np1 crd.
14307 1 Jam. 3.15. Jam. 3.15. np1 crd.
14309 0 Ver. 18. Ver. 18. np1 crd
14310 0 Heb. 12.11. Hebrew 12.11. np1 crd.
14314 0 Esay 3.10. Psal. 58.11. Isaiah 3.10. Psalm 58.11. np1 crd. np1 crd.
14316 0 2. Had. 2. Had. crd np1
14325 0 3. Those things. 3. Those things. crd d n2.
14333 0 In Saturnal. In Saturnal. p-acp j.
14336 0 Plin. nat hist. l. 9. c. 29. Sepiae ubi sensere se apprehendi, offuso atramento quod illis pro sanguine est, absconduntur. Pliny nat hist. l. 9. c. 29. Sepiae ubi sensere se apprehendi, offuso Atramento quod illis Pro sanguine est, absconduntur. np1 n1 uh. n1 crd sy. crd np1 fw-la n1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la.
14338 0 L. 16. Si clam scelera perpetrasser, obscurum & minus gloriosum putabat; sin publicitùs & apertè in conspectu omnium abs { que } pudore flegitiosus esset, id d•mùm Principe & Imperatore dignum putabat. L. 16. Si clam scelera perpetrasser, Obscure & minus Gloriosum putabat; sin publicitùs & apertè in conspectu omnium abs { que } Pudore flegitiosus esset, id d•mùm Principe & Imperator dignum putabat. np1 crd fw-mi fw-la fw-la n1, fw-la cc fw-la fw-la fw-la; vvb n2 cc fw-la p-acp fw-la fw-la n2 { fw-fr } fw-mi fw-la fw-la, fw-la fw-la fw-la cc np1 fw-la fw-la.
14342 0 Jer 8.12. Jer 8.12. np1 crd.
14342 1 Jer. 3.3. Thou hadst a whores forehead, thou refusedst to be ashamed. Jer. 3.3. Thou Hadst a whores forehead, thou refusedst to be ashamed. np1 crd. pns21 vhd2 dt ng1 n1, pns21 vvd2 pc-acp vbi j.
14359 0 For the end For the end p-acp dt n1
14366 0 Is death. Is death. vbz n1.
14373 0 Obser. Observation np1
14382 0 Solin. c. 29. Matres Ursorum diebus primis 14. in •omnum ita concidunt, ut ne vulneribus pridem excitati queant. Solin. c. 29. Matres Ursorum diebus Primis 14. in •omnum ita concidunt, ut ne vulneribus pridem excitati queant. np1. sy. crd np1 np1 fw-la fw-la crd fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la n1 fw-la.
14387 0 Pro. 14.13. Pro 14.13. np1 crd.
14391 0 Juven. sat. 13. Mens habet attonitos, & surdo verbere caedit. Juvenal. sat. 13. Mens habet attonitos, & Deaf verbere caedit. av. vvn. crd np1 fw-la fw-la, cc vvb vvi n1.
14393 0 Act. 2.37. Act. 2.37. n1 crd.
14394 0 Psal. 109.22 Psalm 109.22 np1 crd
14394 1 Joel 2.13. Joel 2.13. np1 crd.
14395 0 Psal. 51.17. Psalm 51.17. np1 crd.
14395 1 Psal. 22.14. Psalm 22.14. np1 crd.
14406 0 Psal. 51.3. Psalm 51.3. np1 crd.
14407 0 Psal. 38.4, 5. Psalm 38.4, 5. np1 crd, crd
14410 0 Eccl. 1.2. Ecclesiastes 1.2. np1 crd.
14410 1 Eccl. 12.13. Ecclesiastes 12.13. np1 crd.
14411 0 Act. 2.37. Act. 2.37. n1 crd.
14411 1 2 Cor. 7.8, 9. 2 Cor. 7.8, 9. crd np1 crd, crd
14417 0 1 Cor. 6.9. 1 Cor. 6.9. vvd np1 crd.
14421 0 Eph. 5.8. Ephesians 5.8. np1 crd.
14422 0 Eph. 4.17, 18, 19. Ephesians 4.17, 18, 19. np1 crd, crd, crd
14430 0 Eras. Chil. Eras. Chil np1 np1
14435 0 Pro. 11.14. Pro 11.14. np1 crd.
14442 0 Rom. 7.22, 23. Rom. 7.22, 23. np1 crd, crd
14467 0 Eccles. 1.2. Eccles. 1.2. np1 crd.
14468 0 Psal. 51.3. Psalm 51.3. np1 crd.
14469 0 Possid. in vit. August. Possid. in vit. August. np1. p-acp fw-fr. np1.
14475 0 Plin. nat. hist. l. 12. c. 17. E Syriâ revehunt Stycacem acri odore ejus in focis abigente suorum fastidium. Pliny nat. hist. l. 12. c. 17. E Syriâ revehunt Stycacem acri odore His in focis abigente suorum fastidium. np1 n1. uh. n1 crd sy. crd sy np1 n1 fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la.
14493 0 Cypr. de card. op. Cyprus de carded. open. np1 fw-fr n1. j.
14522 0 1 Tim. 6.6. &c. 4.8. 1 Tim. 6.6. etc. 4.8. crd np1 crd. av crd.
14527 0 Eras. Apoph. Eras. Apophthegm. np1 np1.
14550 0 Cic. in Verr. Cic in Verr np1 p-acp np1
14552 0 Demost. Olynth. 1. NONLATINALPHABET. Demost Olynth. 1.. np1 vvz. crd.
14562 0 Arist. Ret. l. 1. NONLATINALPHABET. Arist. Ret. l. 1.. np1 np1. n1 crd.
14571 0 Cic. de lib 7. Cic de lib 7. np1 fw-fr n1 crd
14581 0 Ephes. 5.11. Ephesians 5.11. np1 crd.
14587 0 Psal. 14.1. & Pro. 7.22. & 11.29. & 12.15. & 19.1. &c. Psalm 14.1. & Pro 7.22. & 11.29. & 12.15. & 19.1. etc. np1 crd. cc np1 crd. cc crd. cc crd. cc crd. av
14592 0 Virg. Geor. 1. Virg George 1. np1 np1 crd
15302 0 Mat. 7.5. Moat out of thy brothers eye. Mathew 7.5. Moat out of thy Brother's eye. np1 crd. n1 av pp-f po21 ng1 n1.
15302 1 Luk. 6.41. Luk. 6.41. np1 crd.
15303 0 1 Cor. 3.12. Hay and stubble. 1 Cor. 3.12. Hay and stubble. crd np1 crd. n1 cc n1.
14593 0 L. 14. de Civ. Dei, c 4. Beatus vult ess, etiam non sic vive ido ut possit esse: quid est hac voluntate mendacius? unde non frustra dici potest omne peccatum esse mendacium: non enim sit peccatum nisi eà voluntate quâ volumus ut bene sit nobis, vel nolumus ut malè; ergô mendacium est, quòd cum fiat ut benè sit nobis, hinc potiùs male est nobis: vel cum fiat ut meliùs sit nobis, hinc potiùs pejùs est nobis. L. 14. the Civ. Dei, c 4. Beatus vult ess, etiam non sic vive ido ut possit esse: quid est hac voluntate mendacius? unde non frustra dici potest omne peccatum esse Mendacium: non enim sit peccatum nisi eà voluntate quâ volumus ut bene sit nobis, vel nolumus ut malè; ergô Mendacium est, quòd cum fiat ut benè sit nobis, hinc potiùs male est nobis: vel cum fiat ut meliùs sit nobis, hinc potiùs pejùs est nobis. np1 crd dt crd. fw-la, sy crd np1 fw-la n1, fw-la fw-fr fw-la fw-la fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la? fw-la fw-fr fw-la fw-la fw-la fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la; uh fw-la fw-la, fw-la fw-la n1 fw-la fw-la fw-la fw-la, fw-la fw-la n1 fw-la fw-la: fw-la fw-la n1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
14603 0 Esa. 59.4, 5, 6 Isaiah 59.4, 5, 6 np1 crd, crd, crd
14606 0 Hos. 8.7. Hos. 8.7. np1 crd.
14608 0 Esa. 29.8. Isaiah 29.8. np1 crd.
14619 0 Eras. Apoph. Eras. Apophthegm. np1 np1.
14623 0 Mar. 8.36. Mar. 8.36. np1 crd.
14634 0 Psal. 49.16, 17. Psalm 49.16, 17. np1 crd, crd
14641 0 Mat. 21.19. Mathew 21.19. np1 crd.
14645 0 Mat. 4.9. Mathew 4.9. np1 crd.
14649 0 Psal. 25.13. Psalm 25.13. np1 crd.
14650 0 Psal. 128.1, 2, 3. Psalm 128.1, 2, 3. np1 crd, crd, crd
14653 0 1 Tim. 4.8. 1 Tim. 4.8. crd np1 crd.
14654 0 Juven. sat. 1. Juvenal. sat. 1. av. vvn. crd
14658 0 Psal. 37.1.2, 10, & Psal. 73.18, 19. Psalm 37.1.2, 10, & Psalm 73.18, 19. np1 crd, crd, cc np1 crd, crd
14666 0 Jam. 5.2. Jam. 5.2. np1 crd.
14669 0 Eras. Chil. Eras. Chil np1 np1
14673 0 Suet. in Vesp. Suet. in Vespasian np1 p-acp np1
14674 0 Mic. 1.7. Mic. 1.7. np1 crd.
14685 0 2 Cor. 5.12. 2 Cor. 5.12. crd np1 crd.
14686 0 Eccl. 7.6. Ecclesiastes 7.6. np1 crd.
14687 0 Solin. c. 12. Sardonia herba comesta rictu ora diducit, ut morientes ridentium facie intereant. Solin. c. 12. Sardonia herba comesta rictu ora diducit, ut Morientes ridentium fancy intereant. np1. sy. crd np1 fw-la fw-la fw-la fw-la fw-la, fw-la n2 fw-la n1 fw-la.
14688 0 Mat. 5.26. Thou shalt not goe thence till thou hast paid the utmost farthing. Mathew 5.26. Thou shalt not go thence till thou hast paid the utmost farthing. np1 crd. pns21 vm2 xx vvi av c-acp pns21 vh2 vvn dt j n1.
14689 0 Dan. 4 19. Dan. 4 19. np1 crd crd
14692 0 Mat. 6.19. Mathew 6.19. np1 crd.
14699 0 Cap. 35. Praecipua ficus Aegyptia poma non ramis tantum gestitans, sed & caudice septies anno fert fructum, &c. Cap. 35. Principal ficus Egypt poma non ramis Tantum gestitans, sed & caudice Septies Anno fert Fruit, etc. np1 crd np1 fw-la np1 fw-la fw-fr n1 fw-la fw-la, fw-la cc fw-la vvz fw-la fw-la fw-la, av
14737 0 Nat. hist. l. 12. Tributum & pro umbrâ pendunt. Nat. hist. l. 12. Tributum & Pro umbrâ pendunt. np1 uh. n1 crd np1 cc fw-la fw-la fw-la.
14751 0 Luk. 12.20. O foole, this night they shall take away thy soule. Luk. 12.20. Oh fool, this night they shall take away thy soul. np1 crd. uh n1, d n1 pns32 vmb vvi av po21 n1.
14792 0 Mat. 21.19. Mathew 21.19. np1 crd.
14793 0 Luke 13.7. Lycia 13.7. av crd.
14795 0 Gen. 3.18. Gen. 3.18. np1 crd.
14796 0 Deut. 28.23. Deuteronomy 28.23. np1 crd.
14796 1 Senec. in Oedip. Seneca in Oedipus np1 p-acp np1
14798 0 Advers. Demet. Quereris quod minus nunc tibi uberes, fontes, & aurae salubres, & frequens pluvia, & fertilis terra obsequium, praebeant, quod non ita utilitatibus & voluptatibus tuis elementa deserviant: Tu enim Deo servis, per quem tibi cuncta deserviunt? Tu famularis illi, cujus nutu tibi unviersa famulantur? Adverse. Demet Quereris quod minus nunc tibi uberes, Fontes, & aurae salubres, & Frequent pluvia, & fertilis terra obsequium, praebeant, quod non ita utilitatibus & voluptatibus tuis Elementa deserviant: Tu enim God servis, per Whom tibi Everything deserviunt? Tu famularis illi, cujus Nutu tibi unviersa famulantur? j. np1 fw-la fw-la fw-la fw-la fw-la n2, n2, cc fw-la fw-fr, cc fw-la fw-la, cc fw-la fw-la fw-la, fw-la, fw-la fw-fr fw-la fw-mi cc fw-mi fw-la fw-mi n1: fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la? fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la?
14806 0 Deut. 28.38, 39, 40. Deuteronomy 28.38, 39, 40. np1 crd, crd, crd
14812 0 Esay 48.22. & 57.21. Isaiah 48.22. & 57.21. np1 crd. cc crd.
14813 0 Deut. 32.32, 33. Deuteronomy 32.32, 33. np1 crd, crd
14824 0 Cic. de Arusp. respons. Oculorum caecitas ad mentem translata est. Cic de Arusp. response. Oculorum caecitas ad mentem translata est. np1 fw-fr n1. n2. fw-la fw-la fw-la fw-la fw-la fw-la.
14831 0 Wisd. 5.8. Wisdom 5.8. np1 crd.
14833 0 Ibid. Ver. 4, 5, 6, 7. Ibid Ver. 4, 5, 6, 7. np1 np1 crd, crd, crd, crd
14851 0 Mat. 24.51. Mathew 24.51. np1 crd.
14852 0 Psal. 14.1. Psalm 14.1. np1 crd.
14862 0 Cyr. poed. l. 2. Cyr poed. l. 2. np1 vvd. n1 crd
14882 0 Bodin. de rep. sup. cit. Bodin. de rep. sup. cit. np1. fw-fr vvb. vvb. fw-la.
14891 0 Phil. 4.8. Philip 4.8. np1 crd.
14901 0 Cic. de Off. c. lib. 3. Cic de Off. c. lib. 3. np1 fw-fr np1 sy. n1. crd
14916 0 1 Plut. Apopth. Leges dixit aranearum telis similes. 1 Plutarch Apophthegm. Leges dixit aranearum telis similes. crd np1 n1. fw-la fw-la fw-la fw-la n2.
14921 0 Psal. 119.96 Psalm 119.96 np1 crd
14927 0 Heb. 4 12. Hebrew 4 12. np1 crd crd
15475 0 1 Cor. 15.57. 1 Cor. 15.57. crd np1 crd.
14929 0 Cic. de orat. l. 1. Fremant licet omnes, dicam quod sentio, bibliothecas omnes Philosophorum unus mihi videtur duodecim tabularum libellus, si quis legum fontes; & capita viderit, & autoritatis pondere, & utilitatis ubertate superare. Cic the Orat. l. 1. Fremant licet omnes, dicam quod sentio, bibliothecas omnes Philosophorum Unus mihi videtur duodecim Tabularum Libellus, si quis Legume Fontes; & capita viderit, & autoritatis ponder, & utilitatis ubertate superare. np1 dt j. n1 crd np1 fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la; cc fw-la fw-la, cc fw-la vvi, cc fw-la fw-la fw-la.
14945 0 L. 2. Rhet. c. 6. NONLATINALPHABET. L. 2. Rhetoric c. 6.. n1 crd np1 sy. crd.
14950 0 Rom. 2.15. Rom. 2.15. np1 crd.
14952 0 Suet. in Tib. Suet. in Tyrius np1 p-acp np1
14957 0 Xen. l. 7. Cyr. Paed. NONLATINALPHABET. Xen l. 7. Cyr Paed. np1 n1 crd np1 np1.
14958 0 Ovid. Epist. Phillis Demophoonti. Ovid. Epistle Phillis Demophoonti. np1. np1 np1 np1.
14963 0 Psal. 71.11. & 83.17. Psalm 71.11. & 83.17. np1 crd. cc crd.
14966 0 Ezek. 36.32 Ezekiel 36.32 np1 crd
14969 0 Jer. 8.12. Jer. 8.12. np1 crd.
14971 0 Luk. 9.26. Luk. 9.26. np1 crd.
14974 0 Job 42.6. Wherefore I abhorre my selfe, and repent in dust and ashes. Job 42.6. Wherefore I abhor my self, and Repent in dust and Ashes. np1 crd. c-crq pns11 vvb po11 n1, cc vvi p-acp n1 cc n2.
14975 0 Zeph. 3.19. Zephaniah 3.19. np1 crd.
14982 0 Psal. 40.14. Psalm 40.14. np1 crd.
14983 0 Eph. 5.12. Ephesians 5.12. np1 crd.
14986 0 Ezra 9.6. Ezra 9.6. np1 crd.
14990 0 Hab. 2.10.11 Hab. 2.10.11 np1 crd
14993 0 Nah. 3.5. Nah. 3.5. np1 crd.
14996 0 Vers 6. Vers 6. zz crd
15002 0 Ezek. 36.32. Ezekiel 36.32. np1 crd.
15008 0 Terent. Terent np1
15049 0 Gen. 3.10. Gen. 3.10. np1 crd.
15069 0 Arist Eth. lib. 7. c. 5. Arist Eth. lib. 7. c. 5. np1 np1 n1. crd sy. crd
15081 0 Plin. nat. hist. l. 10. c. 4. Aquilae cum Cervis praelia sunt, multum pulve rem volutatu collectum, insidens cornibus ex• utit in oculos pennis ora verberans, donec praecipitet in rupes, &c. Pliny nat. hist. l. 10. c. 4. Aquilae cum Cervis Praetia sunt, multum pulve remembering volutatu collectum, insidens cornibus ex• utit in Eyes pennis ora verberans, donec praecipitet in rupes, etc. np1 n1. uh. n1 crd sy. crd np1 fw-la np1 fw-la fw-la, fw-la fw-la vvg fw-la fw-la, fw-la fw-la n1 fw-la p-acp fw-la fw-la fw-la fw-la, fw-la fw-la p-acp n2, av
15083 0 Mat. 12.43. Mathew 12.43. np1 crd.
15089 0 Apoc. 3.18. Apocalypse 3.18. np1 crd.
15098 0 Epist. 11. Aliquis vir bonus nobis eligendus est, & semper ante oculos habendus, ut sic tanquam illo spectante vivamus, &c. Epistle 11. Aliquis vir bonus nobis eligendus est, & semper ante Eyes habendus, ut sic tanquam illo spectante Vivamus, etc. np1 crd fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1 fw-la, av
15102 0 Hesiod. op. & dies l. 1. NONLATINALPHABET. Hesiod. open. & die l. 1.. np1. j. cc vvz n1 crd.
15105 0 Arist. l. 2. Rhetor. Arist. l. 2. Rhetor. np1 n1 crd n1.
15127 0 Psal. 32.1. Psalm 32.1. np1 crd.
15132 0 Eccles. 3.1, 2, 3, 4. Eccles. 3.1, 2, 3, 4. np1 crd, crd, crd, crd
15138 0 Acts 8.21. Acts 8.21. n2 crd.
15161 0 Plaut. in Pers. Certè nihili est qui nihil amat: quid ei homini opus est vitâ? Plautus. in Pers. Certè Nihil est qui nihil amat: quid ei Homini opus est vitâ? np1. p-acp np1 fw-la fw-la fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la fw-la?
15179 0 Eph. 5.11. Ephesians 5.11. np1 crd.
15180 0 Psal. 1.3, 4. Psalm 1.3, 4. np1 crd, crd
15185 0 Mar. 8.36. Mar. 8.36. np1 crd.
15186 0 Josh. 7.25. Josh. 7.25. np1 crd.
15188 0 2 Kin. 5.27. 2 Kin. 5.27. crd n1. crd.
15189 0 Judg. 8.27. Judges 8.27. np1 crd.
15190 0 1 Kin. 22.31. 2 Kin. 9.33. 1 Kin. 22.31. 2 Kin. 9.33. crd n1. crd. crd n1. crd.
15192 0 Dan. 5.28. Dan. 5.28. np1 crd.
15193 0 Act. 5.5, 10. Act. 5.5, 10. n1 crd, crd
15194 0 Mat. 27.5. Mathew 27.5. np1 crd.
15195 0 Dan. 4.19. Dan. 4.19. np1 crd.
15201 0 Suet. in Vesp. Suet. in Vespasian np1 p-acp np1
15211 0 Psal. 119.96 Psalm 119.96 np1 crd
15223 0 Psal. 73.17, 18, 19. Psalm 73.17, 18, 19. np1 crd, crd, crd
15243 0 In ep. ad Rom. Servitutis culpae triplex est incommoditas, primo quia cum damno multo, secundo quia cum fructu nullo, tertiò quia cum fine malo. In Epistle. ad Rom. Servitutis Culpae triplex est incommoditas, primo quia cum Damno Much, secundo quia cum fructu nullo, tertiò quia cum fine Malo. p-acp n1. fw-la np1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la j fw-la, fw-la fw-la fw-la fw-la n1, fw-la fw-la fw-la fw-la fw-la.
15274 0 Jam. 3. •. Jam. 3. •. np1 crd •.
15274 1 1 Joh. 1.10. 1 John 1.10. crd np1 crd.
15280 0 Hom. Il. NONLATINALPHABET. Hom. Il.. np1 np1.
15280 1 Sen. ep. 51. In primo deficit pulvere, ille unctus et nitidus. Sen. Epistle. 51. In primo deficit pulvere, Isle Anointed et nitidus. np1 vvi. crd p-acp fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
15296 0 Bellar. de amis. grat. & stat. pec. c. 9. Qui dixerit, fatue, reus erit gehennae ignis: ex his tale conficitur argumentum, manifestum convitium facit reum gehennae ignis, non item subita iracundia, &c. Bellar de amiss. great. & stat. pec. c. 9. Qui dixerit, fatue, Rhesus erit Gehenna ignis: ex his tale conficitur argumentum, Manifest convitium facit Reum Gehenna ignis, non item subita Iracundia, etc. np1 fw-mi av. j. cc fw-la. fw-la. sy. crd np1 n1, n1, fw-la fw-la fw-la fw-la: fw-la png31 n1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-fr n1 fw-la fw-it, av
15303 1 Mat. 5.26. The uttermost farthing. Mathew 5.26. The uttermost farthing. np1 crd. dt j n1.
15304 0 Jam. 1.15. Jam. 1.15. np1 crd.
15307 0 Mat. 12.36. Mathew 12.36. np1 crd.
15320 0 Super Ezek. l. 2. Omne peccatum grave est. Super Ezekiel l. 2. Omne peccatum grave est. fw-fr np1 n1 crd fw-la fw-la n1 fw-la.
15321 0 Jer. Epitaph. Paulae. Ita levia peccata deflebat, ut gravissimotum scelerum diceres ream. Et ep. 14. Nescio an possemus leve aliquod peccatum dicere, quod in Dei contemptum admittitur. Jer. Epitaph. Paulae. Ita Levia Peccata deflebat, ut gravissimotum Scelerum declare ream. Et Epistle. 14. Nescio an possemus leave aliquod peccatum dicere, quod in Dei contemptum admittitur. np1 n1. np1. fw-la fw-la n1 fw-la, fw-la fw-la fw-la fw-la n1. fw-la n1. crd fw-la dt fw-la n1 fw-la fw-la fw-la, fw-la p-acp fw-la fw-la fw-la.
15337 0 Mat. 23.24. Mathew 23.24. np1 crd.
15345 0 Deut. 27.26. & 30.19. Deuteronomy 27.26. & 30.19. np1 crd. cc crd.
15348 0 Gal. 3.10. Gal. 3.10. np1 crd.
15349 0 Deut. 4.2. Deuteronomy 4.2. np1 crd.
15349 1 Ezek. 18.4. Rom. 6.23. 1 Cor. 15.56. Ezekiel 18.4. Rom. 6.23. 1 Cor. 15.56. np1 crd. np1 crd. crd np1 crd.
15367 0 Jam. 2.10. Whosoever shall keep the whole Law, & yet offendeth in one point, is guilty of all. Jam. 2.10. Whosoever shall keep the Whole Law, & yet offends in one point, is guilty of all. np1 crd. c-crq vmb vvi dt j-jn n1, cc av vvz p-acp crd n1, vbz j pp-f d.
15373 0 1 John 3 4. 1 John 3 4. crd np1 crd crd
15376 0 Moral. p. 1. l. 4. Moral. p. 1. l. 4. n1. n1 crd n1 crd
15378 0 Greg. l. 8. in Job. In praesenti mortem carnis patior, & tamen adhuc de futuro judicio graviorem morte destructionis tuae sententiam pertimesco, quantâlibet enim justiciâ polleant, nequaquam sibi ad innocentiam vel electi sufficiunt, si in judicio districtè judicentur. Greg. l. 8. in Job. In praesenti mortem carnis patior, & tamen Adhoc de futuro Judicio graviorem morte destructionis tuae sententiam pertimesco, quantâlibet enim justiciâ polleant, Nequaquam sibi ad innocentiam vel Elect sufficiunt, si in Judicio districtè judicentur. np1 n1 crd p-acp np1. p-acp fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la n1 fw-la, fw-la p-acp fw-la fw-la fw-la.
15382 0 Ep. 14. Omne quod loquimur, aut de latâ, aut de anguttâ viâ est. si cum paucis subtilem quandam semitam invenimus ad vitam tendimus; si multorum comitamur viam, secundum Domini sententiam imus ad mortem. Epistle 14. Omne quod loquimur, Or de latâ, Or de anguttâ viâ est. si cum paucis subtilem quandam semitam Invenimus ad vitam Tendimus; si multorum comitamur viam, secundum Domini sententiam imus ad mortem. np1 crd fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la; fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la.
15384 0 Lib. 2. cont. Pel. c. 4. Quis nostrûm potest huic vitio non subjacere? cum etiam pro otioso verbo reddituri simus rationem in judicio, si ita, & sermonis injuria, atque interdum jocus judicio, coucilioque, & gehennae ignibus delegantur, quid merebitur turpium rerum appetitio? Lib. 2. contentedly. Pel. c. 4. Quis nostrûm potest huic vitio non subjacere? cum etiam Pro otioso verbo reddituri Simus rationem in Judicio, si ita, & Sermon injuria, atque Interdum jocus Judicio, coucilioque, & Gehenna ignibus delegantur, quid merebitur turpium rerum appetitio? np1 crd av-vvn. np1 sy. crd fw-la fw-la fw-la fw-la fw-la fw-la fw-la? fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la, fw-mi fw-la, cc fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la, cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la?
15387 0 Chrys. com. in Mat. 5. Mirantur multi hominem qui fratrem levem aut fatuum appellaverit, sempiternae morti condemnari, cum tertio quo { que } verbo alti alus id dicere soleamus. Chrys. come. in Mathew 5. Mirantur multi hominem qui fratrem levem Or fatuum appellaverit, sempiternae morti condemnari, cum tertio quo { que } verbo alti alus id dicere soleamus. np1 vvi. p-acp np1 crd fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la { fw-fr } fw-la fw-la fw-la fw-la fw-la fw-la.
15391 0 Aug. l. 2. cont. Donat. Non afferamus stateras dolosas, ubi appendamus quod volumus, & quomodo volumus pro arbitrio nostro, di centes hoc grave est, hoc leve, sed afferamus stateram divinam de Scripturis sanctis, tanquam de thesauris Domini, & in illâ quid sit grave appendamus. Aug. l. 2. contentedly. Donat. Non afferamus stateras dolosas, ubi appendamus quod volumus, & quomodo volumus Pro arbitrio nostro, Die centes hoc grave est, hoc leave, sed afferamus stateram divinam de Scriptures sanctis, tanquam de thesauris Domini, & in illâ quid sit grave appendamus. np1 n1 crd av-vvn. np1 fw-fr fw-la n2-av fw-la, fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la, fw-it fw-fr fw-la n1 fw-la, fw-la n1, fw-la fw-la n1 fw-la fw-la n2 fw-la, fw-la fw-la fw-la fw-la, cc p-acp fw-la fw-la fw-la n1 fw-la.
15396 0 Mat. 5.19. Mathew 5.19. np1 crd.
15419 0 Polihist. c. 8. Brevissima apud Amyclas vipera est, ac propterea dum despectui est, faciliùs nocet. Polehist. c. 8. Brevissima apud Amyclas vipera est, ac propterea dum despectui est, faciliùs nocet. np1. sy. crd fw-la fw-la np1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la.
15428 0 Lib. 9. mor. in Job. Si vitare parva negligimus, insensibiliter seducti majora etiam perpetramus. Lib. 9. mor. in Job. Si vitare parva negligimus, insensibiliter Seduced marjoram etiam perpetramus. np1 crd zz. p-acp np1. fw-mi fw-la fw-la fw-la, fw-la fw-la n1 fw-la fw-la.
15432 0 Aug. ep. 108. Quid interest ad naufragium, an uno grandi fluctu navis operiatur, an paulatim subrepens aqua in sentinam, & per negligentiam derelicta impleat navem, atque submerguntur? Et serm. 10. de divers. Quid interest utrum te plumbum premat an arena? plumbum una massa est, arenae minuta grana sunt: nonne vides de minutis guttis impleri flumina? minuta sunt, sed multa sunt. Aug. Epistle. 108. Quid Interest ad Shipwreck, an Uno Grandi fluctu navis operiatur, an Gradually subrepens aqua in sentinam, & per negligentiam derelicta impleat Navem, atque submerguntur? Et sermon. 10. the diverse. Quid Interest utrum te plumbum premat an arena? plumbum una massa est, arenae Minute grana sunt: nonne vides de minutis guttis Impleri flumina? Minute sunt, sed Multa sunt. np1 vvi. crd fw-la n1 fw-la fw-la, dt fw-la fw-la fw-la fw-la fw-la, dt av n1 fw-la p-acp fw-la, cc fw-la fw-la fw-la j fw-la, fw-la fw-la? fw-fr n1. crd dt j. fw-la n1 fw-la fw-la fw-la fw-la dt fw-la? fw-la fw-la fw-la fw-la, fw-la fw-mi fw-it fw-la: n1 fw-la fw-la fw-la n2 fw-la fw-la? fw-la fw-la, fw-la fw-la fw-la.
15466 0 Mar. 16.18. Mar. 16.18. np1 crd.
15476 0 Hieron. epit. Nepot Gratias tibi, Christe Salvator, nos tua agimus creatura, quòd tam potentem adversarium dum occideris, occidisti. Hieron. Epitome. Nepotism Gratias tibi, Christ Salvator, nos tua agimus creatura, quòd tam potentem adversarium dum occideris, occidisti. np1. fw-la. np1 fw-la fw-la, np1 np1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la.
15492 0 Job 20.14. Job 20.14. np1 crd.
15508 0 Deut. 30.19. Deuteronomy 30.19. np1 crd.
15514 0 Cic. de orat. l. 2. Cic the Orat. l. 2. np1 dt j. n1 crd
15530 0 Jonah 3.7. Jonah 3.7. np1 crd.
15533 0 Deut. 32.29. Deuteronomy 32.29. np1 crd.
15543 0 Mat. 25.41. Mathew 25.41. np1 crd.
15547 0 De vit. contemp. l. 3. c. 12. Fieri patriae coelestis extorrem, mori vitae beatae, morti vivere sempiternae, in aeternum cum diabolo expelli, ubi sit mors secunda damnatis exilium, vita supplicium: non sentire in illo igne quod illuminat, sentire quod cruciat; inefficacis poenitentiae igne exuri, & consumentis conscientiae verme immortaliter rodi, inundantis incendii terribiles crepitus pati, barathri fumantis amarâ caligine oculos obscurari, profundo gehennae fluctuantis mergi. De vit. contempt. l. 3. c. 12. Fieri patriae coelestis extorrem, Mori vitae Beatae, morti vivere sempiternae, in aeternum cum diabolo expelli, ubi sit mors Secunda Damnatis exilium, vita supplicium: non sentire in illo Ignite quod illuminate, sentire quod cruciate; inefficacis poenitentiae Ignite exuri, & consumentis conscientiae verme immortaliter rodi, inundantis incendii terribiles crepitus pati, barathri fumantis amarâ caligine Eyes obscurari, profundo Gehenna fluctuantis mergi. fw-fr fw-fr. n1. n1 crd sy. crd fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-it, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la: fw-la fw-la p-acp fw-la fw-la fw-la vvi, fw-la fw-la n1; fw-la fw-la fw-la fw-la, cc fw-la fw-la zz fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
15559 0 Pind. NONLATINALPHABET. Pind.. np1.
15571 0 Aug. de Civ. Dei. l. 21. Prima mors animam nolentem pellit de corpore, secunda mors animam nolentem tenet in corpore. Idem de Civ. Dei, l. 13. Prima mors bonis bona est, malis mala; secunda ut nullorum bonorum est, ita nulli bona. Aug. the Civ. Dei. l. 21. Prima mors animam nolentem pellit de corpore, Secunda mors animam nolentem tenet in corpore. Idem de Civ. Dei, l. 13. Prima mors bonis Bona est, malis mala; Secunda ut nullorum Bonorum est, ita None Bona. np1 dt crd. fw-la. n1 crd np1 fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1 p-acp fw-la. fw-la fw-la crd. fw-la, n1 crd np1 fw-la fw-la fw-la fw-la, fw-la fw-la; fw-la fw-la fw-la fw-la fw-la, fw-la av-j fw-la.
15584 0 Aug. loc sup. Nemo hic propriè moriens, seu in morte dicitur, sed ante morté aut post mortem, id est, viventes aut mortui: ibi è contrariò, non erunt homines ante mortem, aut post mortem, sed sine fine morientes; & nunquam pejus erit homini in morte, quam ubi erit mors ipsa sine morte. Aug. loc sup. Nemo hic propriè moriens, seu in morte dicitur, sed ante morté Or post mortem, id est, viventes Or Deads: There è contrariò, non erunt homines ante mortem, Or post mortem, sed sine fine Morientes; & Never Worse erit Homini in morte, quam ubi erit mors ipsa sine morte. np1 n1 vvi. np1 fw-la fw-fr fw-la, fw-la p-acp fw-la fw-la, fw-la fw-la fw-fr fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la: fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la n2; cc fw-la fw-la fw-la fw-la p-acp fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
15589 0 Greg. l. 9. moral. c. 45. Greg. l. 9. moral. c. 45. np1 n1 crd n1. sy. crd
15593 0 Aug. l. 22 de Civ Dei. Origines eò erravit deformiùs quò sensit clementiùs. Aug. l. 22 the Civ Dei. Origines eò erravit deformiùs quò Saint clementiùs. np1 n1 crd dt crd fw-la. np1 fw-la fw-la fw-la fw-la fw-la fw-la.
15604 0 Mat. 25.46. Mathew 25.46. np1 crd.
15605 0 2 Thes. 1.9. 2 Thebes 1.9. crd np1 crd.
15606 0 Apoc 20.10 Apocalypse 20.10 np1 crd
15608 0 Mat. 3.11. Mathew 3.11. np1 crd.
15609 0 Jude 7. U^de 7. np1 crd
15610 0 Isa. 30.33. Isaiah 30.33. np1 crd.
15611 0 Mar. 9.44, 46, 48. Mar. 9.44, 46, 48. np1 crd, crd, crd
15612 0 2 Pet. 2.17. 2 Pet. 2.17. crd np1 crd.
15614 0 Jude 6. U^de 6. np1 crd
15616 0 Apoc. 14.11. Apocalypse 14.11. np1 crd.
15621 0 Mat. 25.46. Mathew 25.46. np1 crd.
15621 1 2 Thes. 1.9. 2 Thebes 1.9. crd np1 crd.
15622 0 Apoc. 20.10. Apocalypse 20.10. np1 crd.
15622 1 Mar. 9.44. Mar. 9.44. np1 crd.
15628 0 Aug. l. 2. de Civ. Dei. Cujus plenè judicia nemo comprehendit, nemo justè reprehendit. Aug. l. 2. the Civ. Dei. Cujus plenè Judicia nemo comprehendit, nemo justè reprehendit. np1 n1 crd dt crd. fw-la. fw-la fw-la fw-la np1 fw-la, np1 fw-fr fw-la.
15644 0 Inchin. lib. de 4 Novis. Inchin. lib. de 4 Novis. np1. n1. fw-fr crd fw-la.
15654 0 Camp rat 8. Paradox. Camp rat 8. Paradox. n1 n1 crd n1.
15673 0 Ecclus. 41.1. Ecclus 41.1. np1 crd.
15676 0 Mat. 25.10. Mathew 25.10. np1 crd.
15686 0 Mat. 25.30. Mathew 25.30. np1 crd.
15692 0 Exod. 3.2. Exod 3.2. np1 crd.
15694 0 Mar. 9.44. Mar. 9.44. np1 crd.
15699 0 Apoc. 20.10. They shall be cast into the lake of fire and brimstone, and shall be tormented for ever and ever. Apocalypse 20.10. They shall be cast into the lake of fire and brimstone, and shall be tormented for ever and ever. np1 crd. pns32 vmb vbi vvn p-acp dt n1 pp-f n1 cc n1, cc vmb vbi vvn p-acp av cc av.
15736 0 Hist. Virgin. Animae immortalitatem agnoscunt, eamque putant post mortem pro meritis transferri, aut ad deorum sedes, aut ad ingentem sero. bem igne ardentem Popogusso dictam, quam in extremis mundi partibus sitam ex itimant. Hist. Virgae. Spirits immortalitatem agnoscunt, eamque Putant post mortem Pro Meritis transferri, Or ad Gods sedes, Or ad ingentem sero. bem Ignite ardentem Popocatepetl dictam, quam in extremis mundi partibus sitam ex itimant. np1 n1. fw-la fw-la fw-la, fw-la n1 fw-la fw-la fw-la n2 j, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. fw-la fw-la fw-la np1 uh, fw-la p-acp fw-fr fw-la fw-la fw-la fw-la fw-fr.
15742 0 Apoc. 20.6. Apocalypse 20.6. np1 crd.
15752 0 Mat. 27.46. Mathew 27.46. np1 crd.
15754 0 Rom. 8 38, 39. Rom. 8 38, 39. np1 crd crd, crd
15763 0 Hos. 13.9. Hos. 13.9. np1 crd.
15764 0 Psal. 25.10. Psalm 25.10. np1 crd.
15770 0 Hos. 11, 3, 4. Hos. 11, 3, 4. np1 crd, crd, crd
15771 0 Isa. 5.2. Isaiah 5.2. np1 crd.
15775 0 Jonah 3.4. Jonah 3.4. np1 crd.
15776 0 Vers. 10. Vers. 10. np1 crd
15783 0 V. 15. V. 15. np1 crd
15783 1 V. 16. Ver. 17. Ver. 18. V. 16. Ver. 17. Ver. 18. np1 crd np1 crd np1 crd
15828 0 Isa. 45.7. I make peace, & create evill. Isaiah 45.7. I make peace, & create evil. np1 crd. pns11 vvb n1, cc vvb j-jn.
15830 0 Amos 3.6. Amos 3.6. np1 crd.
15830 1 Lam. 1.12. Lam. 1.12. np1 crd.
15831 0 Lev. 26.19. Lev. 26.19. np1 crd.
15833 0 Amos 4.6.7, 8, 9, 10. Amos 4.6.7, 8, 9, 10. np1 crd, crd, crd, crd
15844 0 Job 1.2. 2 Cor. 12.7. Hieron. lib. de vir. illustr. in Ignat. De Syria ad Romam pugno, ad bestias in mari & in terrà, ligatus cum 12. Leopardis, hoc est, militibus qui me custodiunt, quibus si benefeceris pejores sunt, iniquitas eorum mea doctrina est. Job 1.2. 2 Cor. 12.7. Hieron. lib. de vir. Illustrate. in Ignatius De Syria ad Rome pugno, ad Bestias in Mary & in terrà, Ligature cum 12. Leopardis, hoc est, militibus qui me custodiunt, quibus si benefeceris pejores sunt, iniquitas Their mea Doctrina est. np1 crd. crd np1 crd. np1. n1. fw-fr fw-la. n1. p-acp np1 fw-fr np1 fw-la n1 fw-la, fw-la fw-la p-acp fw-fr cc fw-la fw-la, fw-la fw-la crd np1, fw-la fw-la, fw-la fw-la pno11 fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
15848 0 Psal. 34.20. Psalm 34.20. np1 crd.
15849 0 Mat. 10.30. Mathew 10.30. np1 crd.
15850 0 Apoc. 7.3. Apocalypse 7.3. np1 crd.
15877 0 Psal. 56.8. Psalm 56.8. np1 crd.
15882 0 Job 1.21. Job 1.21. np1 crd.
15885 0 John 19.10, 11. John 19.10, 11. np1 crd, crd
15889 0 Gen. 50.20. As for you, you thought evill against me, but God turned it unto good. Gen. 50.20. As for you, you Thought evil against me, but God turned it unto good. np1 crd. c-acp p-acp pn22, pn22 vvd j-jn p-acp pno11, cc-acp np1 vvd pn31 p-acp j.
15889 1 Solin. c. 20. Hypanis Scythicorum amnium princeps haustu saluberrimus, dum in Exampeum inferatur, qui amnem suo vitio vertit. Solin. c. 20. Hypanis Scythicorum amnium princeps haustu saluberrimus, dum in Exampeum inferatur, qui amnem Sue vitio Vertit. np1. sy. crd np1 fw-la fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la, fw-la fw-la fw-la fw-la j.
15894 0 Job 13.15. Job 13.15. np1 crd.
15895 0 Psal. 44.17, 18, 19. Psalm 44.17, 18, 19. np1 crd, crd, crd
15898 0 Psal. 38.1, 2, 9. Psalm 38.1, 2, 9. np1 crd, crd, crd
15909 0 Psal. 39.9. Psalm 39.9. np1 crd.
15910 0 Annot. in Tacit. Annot in Tacit. np1 p-acp np1
15918 0 1 Cor. 11.32. 1 Cor. 11.32. crd np1 crd.
15919 0 1 Pet. 4.19. 1 Pet. 4.19. crd np1 crd.
15932 0 Hos. 6.4. Hos. 6.4. np1 crd.
15933 0 Jer. 9.10. Jer. 9.10. np1 crd.
15935 0 Mic. 1.8, 9. Mic. 1.8, 9. np1 crd, crd
15938 0 Esa. 54, 7, 8. Isaiah 54, 7, 8. np1 crd, crd, crd
15941 0 1 Pet. 5.10. 1 Pet. 5.10. crd np1 crd.
15943 0 Gen. 41.1. Gen. 41.1. np1 crd.
15943 1 Jer. 25.11. They shall serve the King of Babel seventy yeeres. Jer. 25.11. They shall serve the King of Babel seventy Years. np1 crd. pns32 vmb vvi dt n1 pp-f np1 crd n2.
15944 0 Dan. 4.25. Dan. 4.25. np1 crd.
15944 1 Apoc. 2.10. Ye shall have tribulation ten dayes. Apocalypse 2.10. You shall have tribulation ten days. np1 crd. pn22 vmb vhi n1 crd n2.
15946 0 Psa. 118.18 Psa. 118.18 np1 crd
15947 0 1 Cor. 10.13. 1 Cor. 10.13. crd np1 crd.
15961 0 Apoc. 22.1, 2. Apocalypse 22.1, 2. np1 crd, crd
15962 0 Apoc. 21.18, 19. Apocalypse 21.18, 19. np1 crd, crd
15964 0 Ramus in orat. Ramus in Orat. np1 p-acp j.
15968 0 Aug. confes. l. 2. c. 5. Fornicatur anima, quae avertitur abs te, & quaerit extra te ea quae pura & liquida non invenit, nisi cùm redit ad te. Aug. confess. l. 2. c. 5. Fornicatur anima, Quae avertitur abs te, & Query extra te ea Quae Pura & liquida non invenit, nisi cùm Redeem ad te. np1 vvi. n1 crd sy. crd np1 fw-la, fw-la fw-la n2 fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la, fw-la fw-la n1 fw-la fw-la.
15974 0 Psal. 19.10. Psalm 19.10. np1 crd.
15995 0 Esay 63.3. Isaiah 63.3. np1 crd.
16004 0 1 Tim. 2.6. 1 Tim. 2.6. crd np1 crd.
16009 0 Psal. 119.71. Psalm 119.71. np1 crd.
16010 0 Greg. mor. in Job c. 5. v. 17. Greg. mor. in Job c. 5. v. 17. np1 zz. p-acp n1 sy. crd n1 crd
16015 0 Lam. 3.39. Man suffereth for his sinne. Lam. 3.39. Man suffers for his sin. np1 crd. n1 vvz p-acp po31 n1.
16017 0 Joh. 9.3. John 9.3. np1 crd.
16024 0 Job 7.20. Job 7.20. np1 crd.
16044 0 Heb. 11.1. Hebrew 11.1. np1 crd.
16044 1 Eph. 5.11. Ephesians 5.11. np1 crd.
16044 2 Psal. 50.21. Bud NONLATINALPHABET. Psalm 50.21. Bud. np1 crd. n1.
16052 0 Fulgent. ad Monimum. Ipsa justitia, si puniendum reum non invenerit, sed fecerit, injusta est. Fulgent. ad Monimum. Ipsa justitia, si puniendum Reum non invenerit, sed fecerit, Unjust est. j. fw-la fw-la. fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la.
16055 0 Orat. de coron. in prooem. NONLATINALPHABET. Orat de coron. in proem.. np1 fw-fr n1. p-acp n1..
16056 0 Senec. in Trag. Qui aliquid statuerit parte inauditâ alterâ, aequum licet statuerit, haud aequus est. Seneca in Trag Qui Aliquid statuerit parte inauditâ alterâ, Aequum licet statuerit, haud aequus est. np1 p-acp np1 fw-fr j fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la.
16057 0 Suet. in Claud. Pronunciabat saepè alterâ parte auditâ, saepè neutrâ. Suet. in Claud. Pronunciabat saepè alterâ parte auditâ, saepè neutrâ. np1 p-acp fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la.
16073 0 Div. instit. l. 1. Div. Institutio. l. 1. crd. fw-la. n1 crd
16078 0 L. 2. ep. 2. Inter leges ipsas delinquitur, inter jura peccatur, innocentia nec illic ubi defenditur reservatur, qui sedet crimina vindicaturus, admittit; & ut reus innocens pereat, sit nocens judex. L. 2. Epistle. 2. Inter leges Itself delinquitur, inter jura peccatur, Innocence nec illic ubi defenditur reservatur, qui sedet Crimes vindicaturus, admittit; & ut Rhesus Innocent pereat, sit Nocens Judge. np1 crd vvb. crd fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la; cc fw-it fw-la fw-la fw-la, fw-la fw-la fw-la.
16087 0 Juven. sat. 9. Juvenal. sat. 9. vvn. vvn. crd
16095 0 Gen. 18.20. Gen. 18.20. np1 crd.
16096 0 Chrys. in Gen. Chrys. in Gen. np1 p-acp np1
16099 0 Deut. 11.19. & 4 10. Deuteronomy 11.19. & 4 10. np1 crd. cc crd crd
16106 0 Pro. 1.8. Pro 1.8. np1 crd.
16108 0 Quint. instit. orat. l. 1. c. 1 Sapor quo nova imbuis diutissimè durat. Horat. ep. Quo semel est imbuta recens servabit odotem testa diu. Naturâ tenacissimi sumus eorum quae rudibus annis imbibimus, nec lanarum colores quibus simplex ille candor mutatus est, elui possunt. Quint. il. Quint. Institutio. Orat. l. 1. c. 1 Sapor quo nova imbuis diutissimè durat. Horatio Epistle. Quo semel est imbuta recens servabit odotem testa Diu. Naturâ tenacissimi sumus Their Quae rudibus Annis imbibimus, nec lanarum colores quibus simplex Isle candor mutatus est, elui possunt. Quint. ill. np1 fw-la. j. n1 crd sy. vvn fw-la fw-la fw-la fw-la fw-la fw-la. np1 vvi. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la, fw-fr fw-la. np1 j-jn.
16120 0 Cyp. ser. de lap. Nos nihil fecimus, nec derelicto cibo & poculo Dei, ad profanas contagiones sponte properavimus, perdidit nos aliena perfidia, parentes sensimus parricidas, illi nobis Deum patrem, & ecclesiam matrē abnegarunt. Cyprus ser. de lap. Nos nihil We have done, nec derelicto Cibo & poculo Dei, ad profanas contagiones sponte properavimus, perdidit nos Aliena perfidia, Parents sensimus Parricides, illi nobis God patrem, & Church matrē abnegarunt. np1 zz. fw-fr n1. fw-la fw-la fw-la, fw-la fw-la fw-la cc fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, n2 fw-la fw-la, fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la.
16130 0 Aug. confes. l. 1. c. 11. Illa magis satagebat ut tu mihi pater esses quam ille, & conturbata erat propter baptismi dilationem, quoniam sempiternam salutem meam chariùs parturiebat. Aug. confess. l. 1. c. 11. Illa magis satagebat ut tu mihi pater esses quam Isle, & conturbata erat propter Baptism dilationem, quoniam sempiternam salutem meam chariùs parturiebat. np1 vvi. n1 crd sy. crd fw-la fw-la fw-la fw-la fw-la fw-la fw-la n2 fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la.
16135 0 Confes. l. 2. c. 12. Confess l. 2. c. 12. np1 n1 crd sy. crd
16138 0 Gen. 18.17. Gen. 18.17. np1 crd.
16154 0 Acts 12.7. Acts 12.7. n2 crd.
16160 0 Lact. div. instit. Lactantius div. Institutio. np1 crd. fw-la.
16169 0 Rom. 8.29. Rom. 8.29. np1 crd.
16170 0 Esa. 53.2. Isaiah 53.2. np1 crd.
16170 1 Mat. 20.22. Mathew 20.22. np1 crd.
16173 0 Mat. 10.38. Mathew 10.38. np1 crd.
16176 0 Phil. 1.29. Philip 1.29. np1 crd.
16177 0 1 Pet. 2.21. 1 Pet. 2.21. crd np1 crd.
16183 0 2 Tim. 3.12. 2 Tim. 3.12. crd np1 crd.
16184 0 Acts 14.22. Acts 14.22. n2 crd.
16187 0 Apoc. 15.2. I saw as it were a sea of glasse mingled with fire. Apocalypse 15.2. I saw as it were a sea of glass mingled with fire. np1 crd. pns11 vvd c-acp pn31 vbdr dt n1 pp-f n1 vvn p-acp n1.
16191 0 Psal. 6.6. Psalm 6.6. np1 crd.
16192 0 Psal. 102.9. Psalm 102.9. np1 crd.
16193 0 Lam 3.12, 15. Lam 3.12, 15. np1 crd, crd
16199 0 Job 3 4, 5, 6, 7. Job 3 4, 5, 6, 7. np1 crd crd, crd, crd, crd
16203 0 Applicat. Deus unum habuit filium sine flagitio, nullum sine flagello. Application. Deus Unum Habuit Son sine flagitio, nullum sine Flagello. j. fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la.
16217 0 Act. 28.4. Act. 28.4. n1 crd.
16219 0 Psal. 17.14. Psalm 17.14. np1 crd.
16220 0 Psal. 73.5, 6, 7. Psalm 73.5, 6, 7. np1 crd, crd, crd
16221 0 Jerem. 12.2. Jeremiah 12.2. np1 crd.
16227 0 Acts 14.22. Acts 14.22. n2 crd.
16240 0 Lact. divin. instit. l. 6. c. 21. Cavenda sunt oblectamenta ista tanquam laquei & plagae, ne suavitudinum mollitie capti, sub ditionem mortis cum ipso corpore redigamur cui mancipamur. Lactantius divine. Institutio. l. 6. c. 21. Cavenda sunt oblectamenta ista tanquam laquei & plagae, ne suavitudinum mollitie capti, sub ditionem mortis cum ipso corpore redigamur cui mancipamur. np1 j-jn. fw-la. n1 crd sy. crd np1 fw-la fw-la fw-la fw-la fw-la cc fw-la, fw-la fw-la n1 fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
16242 0 Aug. confes. l. 10. c. 1. Caetera vitae hujus tantò minus flenda, quantò magis fletur in iis, &c. Aug. confess. l. 10. c. 1. Caetera vitae hujus tantò minus flenda, quantò magis fletur in iis, etc. np1 vvi. n1 crd sy. crd fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la p-acp fw-la, av
16247 0 Heb. 12.11. Hebrew 12.11. np1 crd.
16248 0 John 16.20. John 16.20. np1 crd.
16279 0 Esay 53.5. Isaiah 53.5. np1 crd.
16285 0 Apoc. 14.17. Apocalypse 14.17. np1 crd.
16296 0 Gal. 4.29. Gal. 4.29. np1 crd.
16297 0 Heb. 11.36. Hebrew 11.36. np1 crd.
16299 0 Job 21.7, 8, 9.10.11, 12, 13. Job 21.7, 8, 9.10.11, 12, 13. np1 crd, crd, crd, crd, crd
16299 1 Psal. 73.3, 4, 5, 6, 7, 8, 9, 10, 12. Psalm 73.3, 4, 5, 6, 7, 8, 9, 10, 12. np1 crd, crd, crd, crd, crd, crd, crd, crd, crd
16299 2 Jer. 12.2. Jer. 12.2. np1 crd.
16308 0 Ovid. de trist. l 1. Ovid. de trist. l 1. np1. fw-fr n1. sy crd
16315 0 Plin. nat. hist. l. 28. Psylli si arbitrantur supposititium esse aliquem in stirpe, admovent ei ut pungant colubra; si non sit de gente, mori cum pupugerint; si de gente sit, vivere. Pliny nat. hist. l. 28. Psylli si arbitrantur supposititium esse aliquem in stirpe, admovent ei ut pungant colubra; si non sit de Gente, Mori cum pupugerint; si de Gente sit, vivere. np1 n1. uh. n1 crd np1 fw-la fw-la fw-la fw-la fw-la p-acp vvi, n1 fw-la fw-la fw-la fw-la; fw-fr fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la; fw-la fw-la fw-la fw-la, fw-la.
16321 0 Heb. 12.8. Hebrew 12.8. np1 crd.
16341 0 Cant. 1.5. Bernard. in Cant. Non erubescit nigredinem quam scit prcaeessisse in sponso, nihil gloriosius putat, quam Christi portare opprobrium. Cant 1.5. Bernard. in Cant Non erubescit nigredinem quam scit prcaeessisse in sponso, nihil Gloriosius putat, quam Christ portare opprobrium. np1 crd. np1. p-acp np1 fw-fr fw-la fw-la fw-la fw-la fw-la p-acp fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
16345 0 Bell. l. 4. de not. eccles. c. 18. Bell. l. 4. de not. eccles. c. 18. n1. n1 crd vdb xx. n2. sy. crd
16355 0 Heb. 11.36, 37, 38. Hebrew 11.36, 37, 38. np1 crd, crd, crd
16365 0 Cant. 1.6. Cant 1.6. np1 crd.
16367 0 Cant. 5.7. Cant 5.7. np1 crd.
16371 0 Rubus ardens est figura ecclesiae, quae flammis persecutionum non consumitur, sed viret magis. Hier. in verb. Exod. 3.2. Rubus Arden est figura ecclesiae, Quae flammis persecutionum non consumitur, sed Viret magis. Hier. in verb. Exod 3.2. np1 npg1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. np1 p-acp n1. np1 crd.
16376 0 Mat. 8.20. Mathew 8.20. np1 crd.
16380 0 Joh. 16.33. Mat. 10.17, 18. & 24.9, 10, 11. Joh. 16.10. John 16.33. Mathew 10.17, 18. & 24.9, 10, 11. John 16.10. np1 crd. np1 crd, crd cc crd, crd, crd np1 crd.
16382 0 Lib. de spectac. c. 28. Vicibus res disposita est, lugeamus ergò dum ethnici gaudēt, ut cum lugere coeperint gaudeamus, ne paritèr nunc gaudentes, cum quoque paritèr lugeamus: delicatus es, Christiane, si & in seculo voluptatem concupiscis; imò ni•i•is stultus si hoc existimas voluptatem. Lib. de Spectacle. c. 28. Vicibus Rest disposita est, lugeamus ergò dum Ethnici Gaudent, ut cum lugere coeperint gaudeamus, ne paritèr nunc gaudentes, cum quoque paritèr lugeamus: Delicatus es, Christian, si & in seculo voluptatem concupiscis; imò ni•i•is stultus si hoc existimas voluptatem. np1 fw-fr fw-la. sy. crd fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la j, fw-la fw-la fw-la fw-la fw-la, fw-fr fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la: fw-la fw-la, np1, fw-la cc fw-la fw-la fw-la fw-la; fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
16386 0 Psal. 34.19. Psalm 34.19. np1 crd.
16387 0 2 Tim. 3.12. 2 Tim. 3.12. crd np1 crd.
16387 1 1 Pet. 4.17. 1 Pet. 4.17. crd np1 crd.
16393 0 Stap. in verb Joh. In mundo pressuras habebitis. Stap. in verb John In mundo pressuras habebitis. np1 p-acp n1 np1 p-acp fw-la fw-la fw-la.
16393 1 Mald. in Mat. 5. Facit solem orire sup•r bonos & malos: unde perspicuum est hominum aut nationum prosperos successus, nullum signum aut testimonium esse verioris aut purioris religionis. Mald in Mathew 5. Facit solemn orire sup•r bonos & Malos: unde perspicuum est hominum Or nationum prosperos Successus, nullum signum Or testimonium esse verioris Or purioris Religion. np1 p-acp np1 crd fw-la j fw-la fw-la fw-la cc fw-la: fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la.
16405 0 Justin. Mart. in apolog. Justin Mart. in apologue. np1 np1 p-acp n1.
16405 1 Tertul. in Apologet. Tertulian in Apologet np1 p-acp np1
16406 0 Leo Ser. 1. de Pet. & Paul. Leo Ser. 1. de Pet. & Paul. np1 np1 crd fw-fr np1 cc np1.
16410 0 L. 1. de notis eccles. c. 2. L. 1. de Notes eccles. c. 2. np1 crd fw-fr fw-la n2. sy. crd
16436 0 Heb. 11.25. Hebrew 11.25. np1 crd.
16451 0 Esay 38.1. Isaiah 38.1. np1 crd.
16452 0 Ver. 17. Ver. 17. np1 crd
16458 0 Apoc. 7.9. Apocalypse 7.9. np1 crd.
16464 0 Lib. 1. de civit. Dei, c. 8. Placuit divinae providentiae praeparare inposterum bona justis, quibus non fruerentur injusti; & mal• •mpiis, quibus non cruciabuntur justi: ista verò temporalia bona & mala utrisque voluit esse communia, ut nec bona c••••ius appetantur, quae mali quoque habere cernuntur; nec mala turpiùs evitentur, quibus & boni plerunque af•iciuntur. Lib. 1. de Civit. Dei, c. 8. Placuit Divinae providentiae praeparare inposterum Bona justis, quibus non fruerentur Unjust; & mal• •mpiis, quibus non cruciabuntur Justi: ista verò Temporal Bona & mala utrisque voluit esse communia, ut nec Bona c••••ius appetantur, Quae mali quoque habere cernuntur; nec mala turpiùs evitentur, quibus & boni plerunque af•iciuntur. np1 crd fw-fr fw-la. fw-la, sy. crd n1 fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la; cc n1 fw-la, fw-la fw-fr fw-la fw-la: fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la; fw-la fw-la fw-la fw-la, fw-la cc fw-la fw-la fw-la.
16482 0 Plut. de anim. tranquil. NONLATINALPHABET, &c. Plutarch de anim. tranquil., etc. np1 fw-fr fw-la. j., av
16499 0 Rom. 5.3. Rom. 5.3. np1 crd.
16513 0 Rom. 7.23. Rom. 7.23. np1 crd.
16520 0 John 21.18 John 21.18 np1 crd
16523 0 Rom. 7.19. Rom. 7.19. np1 crd.
16525 0 Rom. 7.24. Rom. 7.24. np1 crd.
16532 0 Hieron. ad Heliod. Corpus assuetum tunicis loricae onus non fert, caput opertum linteo galeam recusat, mollem otio manum durus exasperat capulus. Hieron. ad Heliod. Corpus assuetum tunicis loricae onus non fert, caput opertum linteo galeam recusat, mollem otio manum Durus exasperat capulus. np1. fw-la n1. fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1 fw-la, fw-la fw-la fw-la fw-la j fw-la.
16765 0 Mat. 26.39. Mathew 26.39. np1 crd.
16533 0 Senec. sent. Res adversae non frangunt, quos prosperae non corruperunt. Seneca sent. Rest adversae non frangunt, quos prosperae non corruperunt. np1 vvd. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
16539 0 Psal. 30.6. Psalm 30.6. np1 crd.
16554 0 Pind. od. 1. NONLATINALPHABET. Pind. od. 1.. np1 zz. crd.
16579 0 Psa. 119.71. Psa. 119.71. np1 crd.
16580 0 Hosea 5.15. Hosea 5.15. np1 crd.
16581 0 Psal. 38.17, 18. Psalm 38.17, 18. np1 crd, crd
16583 0 Num. 21.7. Num. 21.7. np1 crd.
16584 0 2 Chro. 15.4. 2 Chro 15.4. crd np1 crd.
16586 0 Luke 15.16, 17, 18. Lycia 15.16, 17, 18. av crd, crd, crd
16588 0 Rom. 5.3, 4. Rom. 5.3, 4. np1 crd, crd
16588 1 1 Thes. 1.6. 1 Thebes 1.6. crd np1 crd.
16589 0 1 Pet. 1.7. 1 Pet. 1.7. crd np1 crd.
16589 1 Job 13.15. Job 13.15. np1 crd.
16590 0 Psal. 44.18, 19, 20. Psalm 44.18, 19, 20. np1 crd, crd, crd
16592 0 Heb. 12.11. Hebrew 12.11. np1 crd.
16593 0 Heb. 2.10. Hebrew 2.10. np1 crd.
16594 0 Heb. 12.10. Hebrew 12.10. np1 crd.
16596 0 1 Kin. 19.4. 1 Kin. 19.4. crd n1. crd.
16597 0 2 Cor. 5.4. 2 Cor. 5.4. crd np1 crd.
16598 0 2 Cor. 12.7. 2 Cor. 12.7. crd np1 crd.
16600 0 2 Cor. 12.10. 2 Cor. 12.10. crd np1 crd.
16602 0 1 Cor. 11.32. 1 Cor. 11.32. crd np1 crd.
16603 0 2 Cor. 4.17. 2 Cor. 4.17. crd np1 crd.
16605 0 Demet. apud Sen. Nihil eo infelicius cui nihil intelix contigit. Demet apud Sen. Nihil eo infelicius cui nihil intelix contigit. np1 fw-la np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
16608 0 Aristot Rhet. l. 2 NONLATINALPHABET Aristotle Rhetoric l. 2 np1 np1 n1 crd
16609 0 •uven sit. Numerosa parabat excelsae turris tabulata, unde altior esset casus, & impulsae praeceps immane rumae. •uven fit. Numerosa parabat excelsae Turris tabulata, unde altior esset casus, & impulsae praeceps immane rumae. av vvi. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-fr fw-la.
16611 0 Rom. 2.9. Rom. 2.9. np1 crd.
16619 0 Isa. 1.5. Isaiah 1.5. np1 crd.
16623 0 In Cant. Si Deus non est recum per gratiam, adetit pre• vindictam: sed vae tibi si ita recum adest, imo vae ibi si ita tecum non dist. In Cant Si Deus non est recum per gratiam, adetit pre• vindictam: sed vae tibi si ita recum adest, imo vae There si ita tecum non Dist. p-acp np1 fw-mi fw-mi fw-fr fw-la fw-la fw-la fw-la, fw-fr n1 fw-la: fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-fr vdd2.
16627 0 Eccl. 9.2. Ecclesiastes 9.2. np1 crd.
16640 0 Aug. l. 1. de civ. Dei. c. 1. Aug. l. 1. the civ. Dei. c. 1. np1 n1 crd dt crd. fw-la. sy. crd
16641 0 C 6. NONLATINALPHABET. C 6.. sy crd.
16644 0 Exod. 14.22. Exod 14.22. np1 crd.
16653 0 Psal. 37.16. Psalm 37.16. np1 crd.
16654 0 Mar. 10.29. Mar. 10.29. np1 crd.
16662 0 1 Cor. 15.55. 1 Cor. 15.55. crd np1 crd.
16667 0 2 Cor. 1.5. 2 Cor. 1.5. crd np1 crd.
16670 0 Apoc. 16.10. Apocalypse 16.10. np1 crd.
16673 0 Jam. 1.2. Jam. 1.2. np1 crd.
16673 1 Rom. 8.37. Rom. 8.37. np1 crd.
16675 0 Rom. 5 3, 4, 5 Rom. 5 3, 4, 5 np1 crd crd, crd, crd
16678 0 L. 1. c. 8. de Civ D i. Man• dissimilitudo p•siotum in similitudine p•ssionum, & licet sub tormento non est idem virtus & vitium. Nam sicut sub uno ign• aurum rutil•t, p•l•a tumat; & sub eadem tribulà stipulae comminuuntur, frumenta purgan•ur; nec id•o oleum cum amnicâ consunditur, quia eodem 〈 ◊ 〉 pondere •xprimitur, &c. Tantum inter•st non qu•li•, sed qu•lis quoque patiatur. L. 1. c. 8. the Civ WORSER i. Man• dissimilitudo p•siotum in Similitude p•ssionum, & licet sub tormento non est idem virtus & Vitium. Nam sicut sub Uno ign• aurum rutil•t, p•l•a tumat; & sub Same tribulà stipulae comminuuntur, frumenta purgan•ur; nec id•o oleum cum amnicâ consunditur, quia Eodem 〈 ◊ 〉 ponder •xprimitur, etc. Tantum inter•st non qu•li•, sed qu•lis quoque patiatur. np1 crd sy. crd dt crd sy sy. np1 fw-la fw-la p-acp fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la. fw-la fw-la fw-la fw-la n1 fw-la fw-la, fw-la fw-la; cc fw-la fw-la fw-fr fw-la fw-la, fw-la fw-la; fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la 〈 sy 〉 vvi fw-la, av fw-la fw-la fw-fr n1, fw-la fw-la fw-la fw-la.
16686 0 Cyp. de bon. patient. De patientiâ loquuturus, fratres dilectissimi, & utilitates ejus & commoda praedicaturus, unde potiùs incipiam quam quod nunc quoque ad audientiam vestram video patientiam esse necessariam, ut nec hoc ipsum quod auditis & discitis sine patientiâ sacere possitis? Cyprus de bon. patient. De patientiâ loquuturus, Brothers dilectissimi, & utilitates His & commoda praedicaturus, unde potiùs incipiam quam quod nunc quoque ad audientiam vestram video patientiam esse Necessariam, ut nec hoc ipsum quod Heard & discitis sine patientiâ sacere possitis? np1 fw-fr fw-fr. j. fw-fr fw-la fw-la, fw-la fw-la, cc vvz fw-la cc fw-it fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la?
16694 0 Sen. ep. Nunquam satis dicitur, quod nunquam satis discitur. Sen. Epistle. Never satis dicitur, quod Never satis discitur. np1 vvi. fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
16709 0 Heb. 11.15. Hebrew 11.15. np1 crd.
16743 0 Aug. confes. lib. 10. c. 4. Respirent in bonis, suspirent in malis. Aug. confess. lib. 10. c. 4. Respirent in bonis, suspirent in malis. np1 vvi. n1. crd sy. crd j p-acp fw-la, fw-la p-acp fw-la.
16748 0 Job 5.17. Job 5.17. np1 crd.
16749 0 Heb. 12.11. Hebrew 12.11. np1 crd.
16752 0 Psal. 6.1. Psalm 6.1. np1 crd.
16756 0 Gen. 24.50. Gen. 24.50. np1 crd.
16773 0 Cyp. de bono patient. Dominus secit voluntatem Patris sui, nos non faciemus & patiemur voluntatem Domini? Cyprus de Bono patient. Dominus secit voluntatem Patris sui, nos non We will make & patiemur voluntatem Domini? np1 fw-fr fw-la n1. fw-la fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la cc fw-la fw-la fw-la?
16776 0 Rom. 9.19. Rom. 9.19. np1 crd.
16785 0 Vae oppositis voluntatibus: quid tam poenale, quàm semper velle quod nunquam erit? & semper nolle quod nunquam non erit? inaeternum non obtinere quod vult, & quod non vult inaeternum sustinere? Vae oppositis voluntatibus: quid tam poenale, quàm semper velle quod Never erit? & semper nolle quod Never non erit? inaeternum non obtinere quod vult, & quod non vult inaeternum Sustain? fw-la fw-la fw-mi: fw-la fw-la n1, fw-la fw-la fw-fr fw-la fw-la fw-la? cc fw-la fw-la fw-la fw-la fw-la fw-la? fw-la fw-fr fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la?
16806 0 Gen. 42.21. Gen. 42.21. np1 crd.
16808 0 2 Cor. 12.7. 2 Cor. 12.7. crd np1 crd.
16809 0 Lib. 1. de civit. Dei, c. 28. Lib. 1. de Civit. Dei, c. 28. np1 crd fw-fr fw-la. fw-la, sy. crd
16815 0 Lam. 1.12. Lam. 1.12. np1 crd.
16816 0 Lam. 3.1. Lam. 3.1. np1 crd.
16816 1 Jonah 2.3, 4. Jonah 2.3, 4. np1 crd, crd
16823 0 Gregor. in Cant. 2.5. Corda nostra malè s•na sunt, cùm nullo Dei amore sautiantur, cùm peregrinationis erumnam non sentiunt, cùm nullo erga proximum affectu languescunt; sed vulnerantur ut sanentur, quia amoris spiculis mentes Deus insensibiles percutit, moxque sensibiles per ardorem charitatis reddit. Gregory. in Cant 2.5. Corda nostra malè s•na sunt, cùm nullo Dei amore sautiantur, cùm peregrinationis erumnam non sentiunt, cùm nullo Erga Proximum affectu languescunt; sed vulnerantur ut sanentur, quia amoris spiculis mentes Deus insensibiles Persecuteth, moxque sensibiles per ardorem charitatis Render. np1. p-acp np1 crd. np1 fw-la fw-la fw-la fw-la, fw-la n1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la n1 fw-la fw-la fw-la fw-la; fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n2 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la n1.
16833 0 Mat. 2.18. Mathew 2.18. np1 crd.
16842 0 Rev. 18.7. Rev. 18.7. n1 crd.
16869 0 Lib. de mirab. cuscuit. Lib. de Mirab. cuscuit. np1 fw-fr n1. n1.
16882 0 Psal. 51.4. Psalm 51.4. np1 crd.
16893 0 Psal 68.13. As a dove covered with silver, and her feathers with yellow gold. Psalm 68.13. As a dove covered with silver, and her Feathers with yellow gold. np1 crd. p-acp dt n1 vvn p-acp n1, cc po31 n2 p-acp j-jn n1.
16947 0 Aug. l. 3. de Civ. Dei. c. 15. Regularis defectio non nisi in lunae fine contingit. Aug. l. 3. the Civ. Dei. c. 15. Regularis defectio non nisi in Lunae fine contingit. np1 n1 crd dt crd. fw-la. sy. crd fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la.
16950 0 Cant. 6.10. Cant 6.10. np1 crd.
16951 0 Mal. 4.2. Malachi 4.2. np1 crd.
16953 0 Esa. 53.4, 5. Isaiah 53.4, 5. np1 crd, crd
16968 0 Esa. 1.6. Isaiah 1.6. np1 crd.
16980 0 Mat. 27.51. Mathew 27.51. np1 crd.
17003 0 Mat. 26.37, 38. Mathew 26.37, 38. np1 crd, crd
17006 0 Luke 22.44. Lycia 22.44. av crd.
17006 1 Languet Christus in balneo sanguinis sui, & ••et, non tantum oculis, sed & omnibus membris. Langueti Christus in balneo Blood sui, & ••et, non Tantum oculis, sed & omnibus membris. np1 fw-la p-acp fw-la fw-la fw-la, cc av, fw-fr fw-la fw-la, fw-la cc fw-la fw-la.
17008 0 Luke 22.43. Lycia 22.43. av crd.
17010 0 Mat. 26.38.42. Mathew 26.38.42. np1 crd.
17019 0 Cyp. de bon. patient. Insultantium sputamina exciperet, qui sputo suo caeci oculos paulò ante formastet: coronaretur spinis, qui Martyres floribus coronat aeternis: palmis in faciem verberaretur, qui palmas veras vincentibus tribuit: spoliaretur veste terrenâ, qui indumento immortalitatis caeteros vestit: cibaretur felle, qui cibum coelestem dedit: potaretur aceto, qui poculum salutare propinavit. Cyprus de bon. patient. Insultantium sputamina exciperet, qui sputo Sue Caeci Eyes paulò ante formastet: coronaretur spinis, qui Martyrs floribus Coronat Eternal: palmis in Face verberaretur, qui palmas veras vincentibus tribuit: spoliaretur veste terrenâ, qui indumento immortalitatis Others vestit: cibaretur fell, qui Food Celestial dedit: potaretur aceto, qui poculum salutare propinavit. np1 fw-fr fw-fr. j. np1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la: fw-la fw-la, fw-fr n2 fw-la fw-la fw-la: fw-la p-acp fw-la fw-la, fw-la fw-la n2 fw-la fw-la: fw-la fw-la fw-la, fw-la fw-la fw-la n2 fw-la: fw-la j, fw-la fw-la vvi fw-la: fw-la fw-la, fw-la fw-la fw-la fw-la.
17050 0 Deut. 21.23 Deuteronomy 21.23 np1 crd
17067 0 Mat. 26.44. Mathew 26.44. np1 crd.
17078 0 Cal. l. 4. instit. c. 14. sec. 40. Quemadmodum sacrum hunc panem coenae Domini spiritualem esse cibum videmus, suavem & delicatum non minus quàm salutiferum piis Dei cultoribus, cujus gustu sentiunt Christum esse suam vitam, quos ad gratiarum actionem erigit, quibus ad mutuam inter se charitatem exhortatio est: ita rursus in nocentissimum venenum omnibus vertitur, quorum fidem non alit: non aliter ac cibus corporalis ubi ventrem offendit vitiosis humoribus occupatum, ipse quoque vitiosus & corruptus nocet magis quàm nutrit. Cal. l. 4. Institutio. c. 14. sec. 40. Quemadmodum sacrum hunc Bread Coenae Domini spiritualem esse Food Videmus, suavem & delicatum non minus quàm salutiferum piis Dei cultoribus, cujus gustu sentiunt Christ esse suam vitam, quos ad Gratitude actionem erigit, quibus ad mutuam inter se charitatem Exhortation est: ita Rursus in nocentissimum venenum omnibus vertitur, quorum fidem non alit: non aliter ac cibus Corporeal ubi ventrem offendit vitiosis humoribus occupatum, ipse quoque vitiosus & Corruptus nocet magis quàm Nourish. np1 n1 crd fw-la. sy. crd n1 crd fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la: fw-la fw-la p-acp fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: fw-fr fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la, fw-la fw-la fw-la cc j fw-la fw-la fw-la fw-la.
17082 0 Psal. 24.9. Psalm 24.9. np1 crd.
17108 0 Judg. 5.16. Judges 5.16. np1 crd.
17121 0 Hom. 7. ad. Philip. NONLATINALPHABET, &c. Hom. 7. ad. Philip., etc. np1 crd fw-la. np1., av
17131 0 1 Cor. 2.2. 1 Cor. 2.2. vvn np1 crd.
17132 0 Lib. 7. nat. hist. c. 2. Gen• Astoma radices florum secum portat, long•ore itinere, ne desit olfactus. Lib. 7. nat. hist. c. 2. Gen• Astoma radices florum secum Portat, long•ore itinere, ne desit olfactus. np1 crd n1. uh. sy. crd np1 np1 fw-la fw-la fw-la fw-la, fw-la fw-la, ccx vvi fw-la.
17136 0 2 Cor. 2.16. 2 Cor. 2.16. crd np1 crd.
17149 0 Rom. 8.29. Rom. 8.29. np1 crd.
17156 0 John 2.19. John 2.19. np1 crd.
17184 0 Luk. 14.11. Luk. 14.11. np1 crd.
17206 0 2 Mac. 9.8, 9. 2 Mac. 9.8, 9. crd np1 crd, crd
17210 0 Xen. Cyr. paed l. 3. NONLATINALPHABET, &c. Xen Cyr Paed l. 3., etc. np1 np1 vvd n1 crd, av
17217 0 Hesiod. l. 1. NONLATINALPHABET, &c. Hesiod. l. 1., etc. np1. n1 crd, av
17220 0 Esa. 40.4. Isaiah 40.4. np1 crd.
17229 0 Pro. 29 23. Pro 29 23. np1 crd crd
17230 0 Pro. 18.12. Pro 18.12. np1 crd.
17231 0 Job 22.29. Job 22.29. n1 crd.
17232 0 Luk. 1.52. Luk. 1.52. np1 crd.
17233 0 Esa. 57 15. Isaiah 57 15. np1 crd crd
17242 0 Horat. car. l. 1 Attollunt vacuum plus nimiò verticem. Horatio car. l. 1 Attollunt vacuum plus nimiò Vertex. np1 n1. n1 vvn fw-la fw-la fw-fr fw-la fw-la.
17248 0 Aug. epist. ad Hieron. Aug. Epistle. ad Hieron. np1 vvn. fw-la np1.
17251 0 Psal. 131.1, 2 Psalm 131.1, 2 np1 crd, crd
17254 0 Theodosius. Theodosius. np1.
17256 0 1 Cor. 15.9 Eph. 3.8. 1 Cor. 15.9 Ephesians 3.8. vvn np1 crd np1 crd.
17258 0 Mat. 11.29. Mathew 11.29. np1 crd.
17262 0 Jam. 4.6. Jam. 4.6. np1 crd.
17265 0 Mat. 11.25. Mathew 11.25. np1 crd.
17277 0 Ignat. epist. ad Magnes. NONLATINALPHABET. Athanas. Homil. NONLATINALPHABET. Aug. de verb. Apost. ser. 25. Domini resuscitatio consecravit nobis diem Dominicum. Vide Homil. Eccl. Of the time of prayer. Hooker Eccles. polit. l. 5. sect. 70. p. 196. The morall Law requiring a sevent part throughout the age of the world to be that way employed, though with us the day be charged in regard of a new revolution begun by our Saviour Christ; yet the same proportion of time continueth which was before, because in a reference to the benefit of creation, and now much more of renovation thereunto added by him, which was the Prince of the world to come; wee are bound to account the sanctification of one day in seven, a duty which Gods immutable decree doth exact for ever. Ignatius Epistle. ad Magnes.. Athanasius Homily. Aug. de verb. Apost. ser. 25. Domini resuscitatio consecravit nobis diem Dominicum. Vide Homily Ecclesiastes Of the time of prayer. Hooker Eccles. Politic. l. 5. sect. 70. p. 196. The moral Law requiring a sevent part throughout the age of the world to be that Way employed, though with us the day be charged in regard of a new revolution begun by our Saviour christ; yet the same proportion of time Continueth which was before, Because in a Referente to the benefit of creation, and now much more of renovation thereunto added by him, which was the Prince of the world to come; we Are bound to account the sanctification of one day in seven, a duty which God's immutable Decree does exact for ever. np1 vvn. fw-la np1.. np1 np1. np1 fw-fr n1. np1. zz. crd fw-la fw-la fw-la fw-la fw-la np1. fw-la np1 np1 pp-f dt n1 pp-f n1. np1 np1 n1. n1 crd n1. crd n1 crd dt j n1 vvg dt n1 n1 p-acp dt n1 pp-f dt n1 pc-acp vbi d n1 vvd, cs p-acp pno12 dt n1 vbb vvn p-acp n1 pp-f dt j n1 vvn p-acp po12 n1 np1; av dt d n1 pp-f n1 vvz q-crq vbds a-acp, c-acp p-acp dt n1 p-acp dt n1 pp-f n1, cc av av-d av-dc pp-f n1 av vvn p-acp pno31, r-crq vbds dt n1 pp-f dt n1 pc-acp vvi; pns12 vbr vvn pc-acp vvi dt n1 pp-f crd n1 p-acp crd, dt n1 r-crq n2 j n1 vdz vvi p-acp av.
17300 0 Cic. de orat. l. 3. Habeat summa illa laus umbram & recessum, ut id quod illuminatum est magis extare atque eminere videatur. Cic the Orat. l. 3. Habeat summa illa laus umbram & recessum, ut id quod illuminatum est magis extare atque eminere Videatur. np1 dt j. n1 crd fw-la fw-la fw-la fw-la fw-la cc fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la ng1.
17307 0 Exod. 32.34. Exod 32.34. np1 crd.
17308 0 Luke 22.15. Lycia 22.15. av crd.
17308 1 Mat. 2.10. Mathew 2.10. np1 crd.
17309 0 Gen. 12.2, 3. Gen. 12.2, 3. np1 crd, crd
17345 0 Exod. 32.6. Exod 32.6. np1 crd.
17357 0 Mat. 27.46. Mathew 27.46. np1 crd.
17361 0 Juel. in Apol. Eccles. Angl. Jewel. in Apollinarian Eccles. Angel np1. p-acp np1 np1 np1
17367 0 De rep. l. 1. c. 8. Rex de sublimi solio demovetur, & vilissimae tabulae superpositus humi constituitur; ad quem Pontifex orationem convertens, Inspice coelum inquit, & Deum praepotentem universitatis regem intuere & agnosce: si justè imperaveris, omnia ex animi tui sententiâ consequeris, sin muneris officiique tui obliviscaris, praeceps ex alto ac sublimi loco dejectus, regali potestate & bonis omnibus spoliabere, ut ne tabula quidem haec cui insideas tibi relinquatur. De rep. l. 1. c. 8. Rex de sublimi Solar demovetur, & vilissimae tabulae superpositus humi constituitur; ad Whom Pontifex orationem convertens, Inspect coelum inquit, & God praepotentem universitatis regem intuere & Agnosce: si justè imperaveris, omnia ex animi tui sententiâ consequeris, since muneris officiique tui obliviscaris, praeceps ex alto ac sublimi loco dejectus, regali potestate & bonis omnibus spoliabere, ut ne tabula quidem haec cui insideas tibi relinquatur. fw-fr n1. n1 crd sy. crd np1 fw-fr fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la; fw-la fw-la np1 fw-la vvz, fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la cc fw-la: fw-mi fw-fr fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, n1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-mi fw-la fw-la fw-la fw-la, fw-la fw-la cc fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
17375 0 Psa. 113.6, 7. Psa. 113.6, 7. np1 crd, crd
17393 0 Luk. 14.11. Luk. 14.11. np1 crd.
17409 0 Mat. 5.16. Mathew 5.16. np1 crd.
17418 0 Joh. 12.28. John 12.28. np1 crd.
17437 0 1 Sam. 2.30. 1 Sam. 2.30. crd np1 crd.
17454 0 Mat. 5.3. Mathew 5.3. np1 crd.
17468 0 Eras. chil. Eras. Chil. np1 fw-la.
17494 0 1 Pet. 5.6. 1 Pet. 5.6. crd np1 crd.
17498 0 2 Tim. 4.8. I have finished my course, I have kept the faith, therefore is laid vp for me a crowne of righteousnesse. 2 Tim. 4.8. I have finished my course, I have kept the faith, Therefore is laid up for me a crown of righteousness. crd np1 crd. pns11 vhb vvn po11 n1, pns11 vhb vvn dt n1, av vbz vvn a-acp p-acp pno11 dt n1 pp-f n1.
17505 0 Cyp. l. 4. ep. 5. Nec minor est martyrii gloria non publicè & inter multos periisse, cùm pereundi causa sit propter Christum: perire sufficit ad testimonium martyrii testis ille qui martyres probat & coronat. Et ib. Solus non est cui Christus in fugâ comes est, solus non est qui templum Dei servat, ubicunque fuerit sine Deo non est. Cyprus l. 4. Epistle. 5. Nec minor est Martyr gloria non publicè & inter multos periisse, cùm pereundi causa sit propter Christ: perire sufficit ad testimonium Martyr testis Isle qui Martyrs Probat & Coronat. Et ib. Solus non est cui Christus in fugâ comes est, solus non est qui Templum Dei Servant, ubicunque fuerit sine God non est. np1 n1 crd vvb. crd fw-la fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la np1: fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la n2 fw-la cc fw-la. fw-la n1. fw-la fw-fr fw-la fw-la fw-la p-acp fw-la fw-la fw-la, fw-la fw-fr fw-fr fw-fr n1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la.
17518 0 Mat. 23.12. Mathew 23.12. np1 crd.
17518 1 Luk. 14.11. Luk. 14.11. np1 crd.
17524 0 Joh. 8.14. John 8.14. np1 crd.
17527 0 Joh. 3.9. John 3.9. np1 crd.
17527 1 Luk. 20.46. Luk. 20.46. np1 crd.
17527 2 Mat. 20.26. Mathew 20.26. np1 crd.
17531 0 Panegeric. Trajan. Nihil magis à te subjecti animo factum est, quàm quod coepisti imperare. Panegeric. Trajan. Nihil magis à te Subject animo factum est, quàm quod coepisti Imperare. j. np1. fw-la fw-la fw-fr fw-la n1 fw-la fw-la fw-la, fw-la fw-la fw-la j.
17533 0 Ep. 7. & 26. Durum valdè fuit, &c. Us { que } ad terram me superposito onere depressistis. Epistle 7. & 26. Durum valdè fuit, etc. Us { que } ad terram me superposito onere depressistis. np1 crd cc crd fw-la fw-la fw-la, av pno32 { fw-fr } fw-la fw-la pno11 fw-la fw-la fw-la.
17546 0 1 Pet. 1.5, 6. 1 Pet. 1.5, 6. crd np1 crd, crd
17548 0 Psal. 113.6, 7. Esay 57.15. Mat. 11.25. Jam. 4.6, 10. Psal. 113.8. Mat. 5.3. Psalm 113.6, 7. Isaiah 57.15. Mathew 11.25. Jam. 4.6, 10. Psalm 113.8. Mathew 5.3. np1 crd, crd np1 crd. np1 crd. np1 crd, crd np1 crd. np1 crd.
17559 0 Psal. 19.12. Psalm 19.12. np1 crd.
17560 0 Apoc. 15.2. Apocalypse 15.2. np1 crd.
17562 0 1 Pet. 5.8. 1 Pet. 5.8. crd np1 crd.
17563 0 2 Cor. 7.11. 2 Cor. 7.11. crd np1 crd.
17564 0 Eph. 4.30. Ephesians 4.30. np1 crd.
17570 0 Vers. 22, 24. Vers. 22, 24. np1 crd, crd
17579 0 2 Cor. 7.10. 2 Cor. 7.10. crd np1 crd.
17581 0 Ch. 18..2. Christ 18..2. np1 crd.
17581 1 Jer. 31.29. In those dayes they shall say no more, the fathers have eaten a sowre grape, and the childrens teeth are set on edge. Jer. 31.29. In those days they shall say no more, the Father's have eaten a sour grape, and the Children's teeth Are Set on edge. np1 crd. p-acp d n2 pns32 vmb vvi av-dx av-dc, dt n2 vhb vvn dt j n1, cc dt ng2 n2 vbr vvn p-acp n1.
17582 0 Vell. Pater. hist. l. 2. Disertus, sed nequā, & facundus, sed malo publico. Vell. Pater. hist. l. 2. Disertus, sed nequā, & facundus, sed Malo Publico. np1 fw-la. uh. n1 crd np1, fw-la fw-la, cc fw-la, fw-la fw-la fw-la.
17584 0 Aristot. l. de mirabil. auscul. Aristotle l. de mirabil. auscul. np1 n1 fw-la fw-la. fw-la.
17602 0 Plut. de ser. num. vind. Antigonus propter Demetrium, Phylenus propter Augaeum, Nestor propter Neleum poenas sustinuere. Hes. op. & diei. NONLATINALPHABET. Exod. 20.5 Visiting the sins of the fathers upon the children, unto the third & fourth generation. Plutarch de ser. num. vind. Antigonus propter Demetrius, Phylenus propter Augaeum, Nestor propter Neleum poenas sustinuere. Hes. open. & Die.. Exod 20.5 Visiting the Sins of the Father's upon the children, unto the third & fourth generation. np1 fw-it fw-mi. fw-la. zz. np1 fw-la np1, fw-la fw-la np1, np1 fw-la np1 n2 j. np1 j. cc fw-la.. np1 crd vvg dt n2 pp-f dt n2 p-acp dt n2, p-acp dt ord cc ord n1.
17602 1 Herod. in Clio Croesus quintae retrò aetatis poenas luit, hoc est, Abavus, qui cùm esset satelles, Heraclidum Dominum interemit. Herod. in Clio Croesus quintae retrò aetatis poenas luit, hoc est, Abavus, qui cùm esset satelles, Heraclidum Dominum interemit. np1. p-acp np1 np1 fw-la fw-la fw-la n2 fw-la, fw-la fw-la, np1, fw-la fw-la fw-la n2, fw-la fw-la fw-la.
17605 0 Matth. 23.35, 36. Matthew 23.35, 36. np1 crd, crd
17613 0 Exod. 20.5. Exod 20.5. np1 crd.
17618 0 Hor. l. 3. od. 6. & lib. 1. od. 28. Negligis immeritis nocituram postmodo te natis fraudem committer•: fors & debita jura vicesque superbae te maneant ipsum. Hor. l. 3. od. 6. & lib. 1. od. 28. Negligis immeritis nocituram postmodo te natis fraudem committer•: fors & Debita jura vicesque superbae te maneant ipsum. np1 n1 crd zz. crd cc n1. crd zz. crd fw-la n2 fw-la fw-la fw-la fw-la fw-la n1: ng1 cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
17657 0 Job 7.20. Job 7.20. np1 crd.
17657 1 1 Tim. 4.10. 1 Tim. 4.10. crd np1 crd.
17658 0 2 Pet. 3.9. 2 Pet. 3.9. crd np1 crd.
17670 0 Mar. 16.16. Mar. 16.16. np1 crd.
17677 0 Psal. 135.6. Psalm 135.6. np1 crd.
17678 0 John 17.24. & Rom. 9.19. Ephes. 1.5. 1 Tim. 2.4. John 17.24. & Rom. 9.19. Ephesians 1.5. 1 Tim. 2.4. np1 crd. cc np1 crd. np1 crd. crd np1 crd.
17679 0 2 Pet. 3.9. 2 Pet. 3.9. crd np1 crd.
17680 0 1 Thes. 4.3. 1 Thebes 4.3. crd np1 crd.
17680 1 Rom. 12.2. Rom. 12.2. np1 crd.
17681 0 John 7.17. John 7.17. np1 crd.
17682 0 1 Pet. 3.17. 1 Pet. 3.17. crd np1 crd.
17848 1 Hos. 13.9. Hos. 13.9. np1 crd.
17852 0 Ep. ad Sixt. Vasa irae homines sunt propter naturae bonu n creati, propter vitia s•pplicio destinati; & si vasa sint perfecta in perditionem, sibi hoc imputent. Epistle and Sixt. Vasa irae homines sunt propter naturae bonu n creati, propter Vices s•pplicio destinati; & si vasa sint perfecta in perditionem, sibi hoc imputent. np1 cc np1 np1 fw-la fw-la fw-la fw-la fw-la fw-la zz fw-la, fw-la fw-la fw-la n1; cc fw-it fw-la fw-la fw-la p-acp fw-la, fw-la fw-la n1.
20466 0 Luke 18.22. Lycia 18.22. av crd.
17685 0 Encharid ad Laurent. c. 100. Hoc ipso quod contra Dei voluntatem fecerunt de ipsis facta est voluntas ejus, & miro & inestabile modo non fit praeter ejus voluntatem, quod etiam contra ejus voluntatem fit, quia nec fieret, nisi sineret, nec utique nolens, sed volens, nec sineret bonus fieri male, nisi omnipotens etiam de malo facere posset benè. Encharid and Laurent. c. 100. Hoc ipso quod contra Dei voluntatem fecerunt de Ipse facta est Voluntas His, & miro & inestabile modo non fit praeter His voluntatem, quod etiam contra His voluntatem fit, quia nec fieret, nisi sineret, nec Utique nolens, sed volens, nec sineret bonus fieri male, nisi omnipotens etiam de Malo facere posset benè. jp cc np1. sy. crd fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-fr fw-la, cc fw-la cc fw-la fw-la fw-fr j fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la n1, fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la n1, fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la.
17700 0 Al Monim. Malum praescivit Deus, non praedestinavit. All Monim. Malum praescivit Deus, non praedestinavit. d np1. fw-la fw-la fw-la, fw-fr fw-la.
17703 0 Concil. Araus. Ad malum divinâ potestate praedestinatos non modo non dicimus, sed etiam siqui sint qui id affirmare ausint, cum summâ execratione in eos anathema dicimus. Council. Aura. Ad malum divinâ potestate Praedestinatos non modo non dicimus, sed etiam siqui sint qui id affirmare ausint, cum summâ execratione in eos anathema dicimus. n1. np1. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-fr fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n1 p-acp fw-la n1 fw-la.
17716 0 Scotus in 1. sent. dist. 41. Scotus in 1. sent. Dist. 41. np1 p-acp crd vvd. vdd2. crd
17718 0 Epist. 105 & lib. 1. ad simpl. q. 2. Epistle 105 & lib. 1. ad Simple. q. 2. np1 crd cc n1. crd fw-la n1. sy. crd
17719 0 Aquin. 1. q. 22. art. 3. Aquinas 1. q. 22. art. 3. np1 crd vvd. crd n1. crd
17720 0 Loc supr. cit. Potest dici dari reprobationis causam, non quae producat reprobationem activè in Deo, quia tum Deus esset passurus, sed propter quam actio terminetur ad istud objectum, &c. Loc Supr. cit. Potest dici dari reprobationis Causam, non Quae Produceth reprobationem activè in God, quia tum Deus esset passurus, sed propter quam actio terminetur ad istud Objectum, etc. uh n1. fw-la. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n1 fw-la fw-la p-acp fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, av
17720 1 In 1. sent. dist. 41. In 1. sent. Dist. 41. p-acp crd vvd. vdd2. crd
17722 0 Rom. 9.20, 21. Rom. 9.20, 21. np1 crd, crd
17729 0 Mat. 11.20. Mathew 11.20. np1 crd.
17731 0 Act. 16.6, 7. Act. 16.6, 7. n1 crd, crd
17732 0 Act. 13.46. Act. 13.46. n1 crd.
17733 0 Mat. 11.25. & 13.11. Mathew 11.25. & 13.11. np1 crd. cc crd.
17734 0 Rom. 10.20. Rom. 10.20. np1 crd.
17738 0 Amb. l. de vocat. gent. c. 5. Cur illorum sit misertus non horum quae scientia potest comprehendere? liberatur pars hominum parte pereunte, & si hoc voluntatis meritis velimus ascribere, resistet innumerabilium causa populorum. Ambassadors l. de vocat. gent. c. 5. Cur Illorum sit misertus non horum Quae scientia potest comprehendere? liberatur pars hominum parte Pereunte, & si hoc voluntatis Meritis Velimus ascribere, resistet innumerabilium causa populorum. np1 n1 fw-la fw-la. j. sy. crd n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la? fw-la fw-la fw-la fw-la n1, cc fw-la fw-la fw-la n2 fw-la fw-la, fw-la fw-la fw-la fw-la.
17740 0 Qui in factis Dei rationem non invenit, in infirmitate suâ rationem invenit quare rationem non inveniat. Qui in factis Dei rationem non invenit, in Infirmity suâ rationem invenit quare rationem non inveniat. fw-la p-acp n1 fw-la fw-la fw-la fw-la, p-acp vvi fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
17741 0 Aug. de verb. Dom. serm. 20. Quaeras tu rationem, ego expavescam altitudinem, tu ratiocinare, ego credam. Aug. ep. 105. ad Sixt. Cur illum potiùs quàm illum liberet aut non liberet scrutetur qui potest judiciorum ejus tam magnum profundum, veruntamen caveat praecipitium. Et l. ad Simpl. q. 2. Si quia praesciebat opera Esaui mala, proptereà praedestinavit ut serviret minori, proptereà ( scil. quia praescivit ejus opera bona) praedestinavit Jacob ut ei ma•or serviret, &c. Aug. de verb. Dom. sermon. 20. Quaeras tu rationem, ego expavescam altitudinem, tu ratiocinare, ego Creed. Aug. Epistle. 105. and Sixt. Cur Ilum potiùs quàm Ilum liberet Or non liberet scrutetur qui potest judiciorum His tam magnum profundum, Veruntamen caveat praecipitium. Et l. ad Simple q. 2. Si quia praesciebat opera Esaui mala, proptereà praedestinavit ut serviret minori, proptereà (scil. quia praescivit His opera Bona) praedestinavit Jacob ut ei ma•or serviret, etc. np1 fw-fr n1. np1 n1. crd n2 fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la. np1 vvi. crd cc np1 n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. fw-la n1 fw-la np1 vvd. crd fw-mi fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la (n1. fw-la fw-la fw-la fw-la fw-la) fw-la np1 fw-la fw-la fw-la fw-la, av
17745 0 Terent. in Andria. Terent in Andria. np1 p-acp np1.
17747 0 Rom. 11.33, 34. Rom. 11.33, 34. np1 crd, crd
17749 0 Rom. 11.33, 34. Rom. 11.33, 34. np1 crd, crd
17767 0 Gen. 4.10. Gen. 4.10. np1 crd.
17769 0 Colos. 3.12. Colos 3.12. np1 crd.
17773 0 Cicer. pro Quint. de Aquil. Mavult commemorare se cùm perdere potuerat pepercisse, quàm cùm parcere potuerat perdidisse. Cicer. Pro Quint. de Aquil Mavult commemorare se cùm Perdere potuerat pepercisse, quàm cùm parcere potuerat perdidisse. np1 fw-la np1 fw-fr np1 fw-la fw-la fw-la fw-la fw-mi fw-la fw-la, fw-la fw-la fw-la fw-la n1.
17783 0 Dan. 5.5. Dan. 5.5. np1 crd.
17785 0 Colos. 2.14. Colos 2.14. np1 crd.
17787 0 Esa. 38.8. Isaiah 38.8. np1 crd.
17787 1 Mal. 4.2. Malachi 4.2. np1 crd.
17796 0 Ezek. 18.30.31. Ezekiel 18.30.31. np1 crd.
17808 0 Possid. in vit. Possid. in vit. np1. p-acp fw-fr.
17839 0 Rom. 9.23. Rom. 9.23. np1 crd.
17847 0 Lam. 3.33. Lam. 3.33. np1 crd.
17848 0 Wisd. 1.13. Fulgent. ad Mon. Mortem morienti non fecit, qui mortem mortuo justè retribuit. Wisdom 1.13. Fulgent. ad Mon. Mortem morienti non fecit, qui mortem mortuo justè retribuit. np1 crd. j. fw-la np1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-fr fw-la.
17854 0 Prosper ad object. 3. Gal. Qui à sanctitate vitae per immunditiem labuntur, non ex eo necessitatem pereundi habuerunt, quia praedestinati non sunt, sed quia tales futuri ex voluntariâ praevaricatione praesciti sunt. Prosper ad Object. 3. Gal. Qui à Sanctitude vitae per immunditiem labuntur, non ex eo necessitatem pereundi habuerunt, quia Predestinated non sunt, sed quia tales Future ex voluntariâ praevaricatione praesciti sunt. vvb fw-la n1. crd np1 fw-fr fw-fr fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la n1 fw-la fw-la, fw-la fw-la n2 fw-la fw-la fw-la n1 fw-la fw-la.
17855 0 Fulgent. l. 1. ad Mon. Iniquos quos praescivit Deus hanc vitam in peccato terminaturos, decrevit supplicio interminabili puniendos; & illos ad supplicium praedestinavit, quos à se praescivit vitio malae voluntatis discessuros, & peccata hominum Deus praescivit, quib sententiā praedestinatione dictavit. Fulgent. l. 1. and Mon. Iniquos quos praescivit Deus hanc vitam in Peccato terminaturos, decrevit Supplicio interminabili puniendos; & Illos ad supplicium praedestinavit, quos à se praescivit vitio Malae voluntatis discessuros, & Peccata hominum Deus praescivit, quib sententiā praedestinatione dictavit. j. n1 crd cc np1 npg1 fw-la fw-la fw-la fw-la fw-la p-acp n1 n2, fw-la fw-la fw-la fw-la; cc n1 fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la fw-la fw-la, cc n1 fw-la fw-la fw-la, n1 fw-la fw-la fw-la.
17859 0 Valent. can. 2. Nec ipsos malos ideò perire, quia boni esse non potuerunt, sed quia boni esse noluerunt; suo { que } vitio in massâ damnationis, vel merito originali, vel etiam actuali permanserunt. Valent. can. 2. Nec ipsos Malos ideò perire, quia boni esse non potuerunt, sed quia boni esse noluerunt; Sue { que } vitio in massâ damnationis, vel merito originali, vel etiam actuali permanserunt. np1. vmb. crd fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la; fw-la { fw-fr } fw-la p-acp fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
17861 0 Concil. Arelat. 3. Lucidi habetur confessio his verbis: Profiteor aeternales flammas factis capitalibus praeparatas. Council. Arles. 3. Lucid habetur confessio his verbis: Profiteor aeternales Flammas factis capitalibus praeparatas. n1. n1. crd np1 fw-la fw-la png31 fw-la: n1 vvz n2 n1 fw-la fw-la.
17915 0 Luke 15.4, 8, 10, 32. Lycia 15.4, 8, 10, 32. av crd, crd, crd, crd
17916 0 L. 8. confes. c. 3. Quantò majus periculum fuit in proelio, tantò majus gaudium in triumpho. L. 8. confess. c. 3. Quantò Majus periculum fuit in proelio, tantò Majus gaudium in Triumph. np1 crd vvi. sy. crd np1 fw-la fw-la fw-la p-acp fw-la, fw-la fw-la fw-la p-acp fw-la.
17917 0 Cyp. de lapsis. Fortiores ignibus facti, qui anteà ignibus cesserunt; & unde superati, inde superarunt. Cyprus de Lapsis. Fortiores ignibus facti, qui anteà ignibus cesserunt; & unde superati, inde superarunt. np1 fw-fr n1. fw-la fw-la fw-la, fw-la fw-la fw-la fw-la; cc fw-la fw-la, fw-la fw-la.
17921 0 Luke 19.9. Lycia 19.9. av crd.
17922 0 Mat. 26.13. Mathew 26.13. np1 crd.
17931 0 Luke 15.7. Lycia 15.7. av crd.
17935 0 Heb. 6.1. Hebrew 6.1. np1 crd.
17935 1 Acts 11.18. Acts 11.18. n2 crd.
17937 0 Plin. l. 2. c. 103 In Dodone Jovis fons, cum sit gelidus, si extinctae faces admoveantur, extinguit. Causs. in Parab. hist. l. 10. In Epiro esse ferunt fontem, in quo faces accenduntur extinctae. Pliny l. 2. c. 103 In Dodone Jovis fons, cum sit gelidus, si extinctae faces admoveantur, extinguit. Causs. in Parable. hist. l. 10. In Epiro esse ferunt fontem, in quo faces accenduntur extinctae. np1 n1 crd sy. crd p-acp np1 np1 n2, fw-la fw-la fw-la, fw-la fw-la n2 fw-la, fw-la. np1. p-acp n1. uh. n1 crd p-acp fw-la fw-la fw-la fw-la, fw-la fw-la n2 fw-la fw-la.
17945 0 Luke 23.43. Lycia 23.43. av crd.
17949 0 Marke 16.9. Mark 16.9. vvb crd.
17949 1 Marke. 5.9. Mark. 5.9. n1. crd.
17951 0 Mat. 9.25. Mathew 9.25. np1 crd.
17952 0 Luke 7.12. Lycia 7.12. av crd.
17952 1 John 11.44. John 11.44. np1 crd.
17957 0 Luke 10.30. Lycia 10.30. av crd.
17958 0 Mat. 8.14. Mathew 8.14. np1 crd.
17974 0 Bern. in Cant. Quis dabit capiti meo aquam & oculis meis fontem lachrymarum, ut praeveniam fletibus fletum & stridorem dentium? Bern. in Cant Quis Dabit Capiti meo aquam & oculis meis fontem lachrymarum, ut praeveniam fletibus Fletum & stridorem dentium? np1 p-acp np1 fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la cc fw-la fw-la?
17978 0 De laps. Si quem de tuis chatis mortalitatis exitu perdidisses, ingemisceres dolenter, & fleres, facie incultâ, veste mutatâ, neglecto capillo, vultu nubilo, ore dejecto, indicia moeroris ostenderes; animam tuam miser perdidisti, spiritualitèr mortuus es, supervivere hic tibi, & ipse ambulans funus tuum portare caepisti, & non acritèr plangis, non •ugitèr ingemiscis. De laps. Si Whom de tuis chatis mortalitatis exitu perdidisses, ingemisceres Dolenter, & fleres, fancy incultâ, veste mutatâ, neglecto capillo, vultu nubilo, over dejecto, indicia moeroris ostenderes; animam tuam miser You have lost, spiritualitèr Mortuus es, supervivere hic tibi, & ipse Ambulans funus tuum portare caepisti, & non acritèr plangis, non •ugitèr ingemiscis. fw-fr n2. fw-mi fw-la fw-fr fw-la fw-la fw-la fw-la n2, n2 jc, cc vvz, n1 fw-la, fw-la fw-la, fw-la uh, fw-la fw-la, n1 fw-la, fw-la fw-la n1; fw-la fw-la n1 fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, cc fw-la n2 fw-la fw-la fw-la fw-la, cc fw-fr fw-fr fw-la, fw-fr fw-fr fw-la.
17989 0 Pind. od. 1. Pind. od. 1. np1 zz. crd
17991 0 Cyp de card. Chris. op. De interioribus fontibus egrediuntur torrentes, & super omnes delicias lachrymis nectareis anima delectatu•: non illos imbres procellosae tempestates deponunt, ros matutinus est de coelestibus stillans, & quasi unctio spiritus mentem deliniens, & post affectio se abluit, & lachrymis baptizat. Cyprus the carded. Chris. open. De interioribus fontibus egrediuntur Torrents, & super omnes Delicias Lachrymis nectareis anima delectatu•: non Illos imbres procellosae tempestates deponunt, ros matutinus est de coelestibus stillans, & quasi Unctio spiritus mentem deliniens, & post affectio se abluit, & Lachrymis baptizat. vvb dt n1. np1. j. fw-fr fw-la fw-la fw-la n2, cc fw-la fw-la fw-la fw-la n2 fw-la n1: fw-fr n1 n2 fw-la fw-la fw-la, fw-fr fw-la fw-la fw-la fw-la n2, cc fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la, cc fw-la fw-la.
17997 0 2 Cor. 5.19, 20. 2 Cor. 5.19, 20. crd np1 crd, crd
18006 0 Ezek. 33.11. & 18.30.31. Ezekiel 33.11. & 18.30.31. np1 crd. cc crd.
18015 0 Gen. 28.12. And hee dreamed, & behold a ladder set upon the earth, and the top of it reached to heaven: and behold the Angels of God ascending and descending on it. Gen. 28.12. And he dreamed, & behold a ladder Set upon the earth, and the top of it reached to heaven: and behold the Angels of God ascending and descending on it. np1 crd. cc pns31 vvd, cc vvb dt n1 vvn p-acp dt n1, cc dt n1 pp-f pn31 vvd p-acp n1: cc vvb dt n2 pp-f np1 vvg cc vvg p-acp pn31.
18018 0 Phil. 3.20. Philip 3.20. np1 crd.
18021 0 Hieron. ep. 11. Videbat scalam per quam ascendebant Angeli, & descendebant, ut nec peccator desperet salutem, nec justus de suâ virtute securus sit. Hieron. Epistle. 11. Videbat Scalam per quam ascendebant Angeli, & Were descending, ut nec peccator desperet salutem, nec justus de suâ virtute Secure sit. np1. vvb. crd fw-la fw-la fw-la fw-la fw-la fw-la, cc n1, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
18043 0 Adrianus Chamierus in ep. dedicat. Eccles. Gal. Pastor. Sicut ineunte vere cùm primùm è terrae cuniculis prodeunt serpentes ad nocendum parati, fraxinum adversus venenatos eorum morsus praesens remedium laturam educit. Adrianus Chamierus in Epistle. Dedicate. Eccles. Gal. Pastor. Sicut ineunte vere cùm primùm è terrae cuniculis prodeunt Serpents ad nocendum Parati, fraxinum Adversus venenatos Their Morsus Praesens remedium laturam Educit. np1 np1 p-acp n1. fw-la. np1 np1 np1. fw-la vvb vvb fw-la fw-la fw-la fw-la fw-la fw-la n2 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la.
18046 0 Rom. 5.20. Rom. 5.20. np1 crd.
18046 1 Rom. 8.1. Rom. 8.1. np1 crd.
18046 2 Gal. 5.13. Gal. 5.13. np1 crd.
18049 0 Luk. 1.69, 72, 74. Luk. 1.69, 72, 74. np1 crd, crd, crd
18049 1 Luk. 1.75. Luk. 1.75. np1 crd.
18052 0 Tit. 2.11. Tit. 2.11. np1 crd.
18054 0 2 Pet. 3.16. 2 Pet. 3.16. crd np1 crd.
18057 0 Act. 27.8. Act. 27.8. n1 crd.
18070 0 Joh. 1.9. • John 1.9. • np1 crd.
18080 0 Mark. 8.24. Mark. 8.24. n1. crd.
18085 0 Rom. 8.26. Rom. 8.26. np1 crd.
18140 0 De mort. Clau. Caes. Omnia proclivia sunt, facilè d•scenditur, it• { que } qu•mvis poda gricus momento temporis pervenit ad januam ditis. De Murder. Clau. Caesar Omnia proclivia sunt, facilè d•scenditur, it• { que } qu•mvis poda gricus momento Temporis pervenit ad januam Dis. fw-fr fw-fr. np1 np1 fw-la fw-la fw-la, fw-la fw-la, n1 { fw-fr } fw-fr fw-it fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
18170 0 Luke 11.26. Lycia 11.26. av crd.
18173 0 John 8.11. John 8.11. np1 crd.
18174 0 NONLATINALPHABET. Improbè Neptunum accusat, qui bis naufragium fecit. Eras. Adag. . Improbè Neptune accusat, qui bis Shipwreck fecit. Eras. Adag. . np1 np1 fw-la, fw-la fw-la fw-la fw-la. np1 np1.
18177 0 Tertul. de poenitent. Comparationem videtur egisse, qui utrumque cognoverit, & judicato pronunciasse eum meliorem cujus se rursus esse maluerit. Tertulian the penitent. Comparationem videtur egisse, qui utrumque cognoverit, & judicato pronunciasse Eum meliorem cujus se Rursus esse maluerit. np1 dt j-jn. fw-la fw-la fw-la, fw-la fw-la fw-la, cc fw-it fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
18194 0 Heb. 6.4, 5, 6, 7, 8. Hebrew 6.4, 5, 6, 7, 8. np1 crd, crd, crd, crd, crd
18200 0 Plin. nat. hist. l. 9. c. 43. Scolopendra hamo devorato omnia interiora evomit, donec hamum egerat, deinde resorbet. Pliny nat. hist. l. 9. c. 43. Scolopendra hamo devorato omnia interiora evomit, donec hamum egerat, Deinde resorbet. np1 n1. uh. n1 crd sy. crd np1 fw-la fw-mi fw-la fw-mi n1, fw-la fw-la fw-la, n1 j.
18218 0 Plin. lib. 8. c. 16. Aristoteles tradit Leaenam primo soetu 5. catulos, ac per annos singulos uno minus, ab uno sterilescere. Pliny lib. 8. c. 16. Aristoteles tradit Leaenam primo soetu 5. catulos, ac per annos singulos Uno minus, ab Uno sterilescere. np1 n1. crd sy. crd np1 fw-it fw-la fw-la fw-la crd fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la.
18230 0 Dan. 5.5. Dan. 5.5. np1 crd.
18232 0 Num. 16.32. Num. 16.32. np1 crd.
18235 0 Act. 5.5, 10. Act. 5.5, 10. n1 crd, crd
18236 0 Act. 12.22, 23. Act. 12.22, 23. n1 crd, crd
18243 0 Deut. 29.19, 20. Deuteronomy 29.19, 20. np1 crd, crd
18254 0 Deut. 15.21. Deuteronomy 15.21. np1 crd.
18256 0 Eccles. 12.1. Eccles. 12.1. np1 crd.
18257 0 Psal. 95.7, 8. Psalm 95.7, 8. np1 crd, crd
18257 1 Psal. 32.6. Psalm 32.6. np1 crd.
18259 0 Confes. l. 8. c. 5. Modò & modò non habent modum, quamdiu cras & cras? cur non hoc dic? cur non hac horâ finis turpitudinis meae? Ib. Verba lenta & somnolenta, modò, ecce modò, sine paululum, sed sine paululum, ibat in longum, &c. Confess l. 8. c. 5. Modò & modò non habent modum, Quamdiu cras & cras? cur non hoc Die? cur non hac horâ finis turpitudinis meae? Ib. Verba lenta & somnolenta, modò, ecce modò, sine Paululum, sed sine Paululum, ibat in Longum, etc. np1 n1 crd sy. crd np1 cc fw-la fw-la fw-la fw-la, fw-la fw-la cc fw-la? n1 fw-fr fw-la fw-la? n1 fw-fr fw-la fw-la fw-la fw-la fw-la? np1 fw-la fw-la cc fw-la, fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la, fw-la p-acp fw-la, av
18292 0 Jan. Grut. annot. in Tac. NONLATINALPHABET. Jan. Grut Annot. in Tac.. np1 np1 vmbx. p-acp np1.
18301 0 Lactant. divin. instit. l. 5. c. 6. Et quoniam regis vitta imitari obsequii quoddam genus est, abjecerunt omnes pietatem ne regi scelus exprobrare viderentur. & lib. c. 23. Homines malunt exempla quam verba, &c. Lactant. divine. Institutio. l. 5. c. 6. Et quoniam regis vitta imitari obsequii Quoddam genus est, abjecerunt omnes pietatem ne King scelus exprobrare viderentur. & lib. c. 23. Homines Malunt exempla quam verba, etc. np1 j-jn. fw-la. n1 crd sy. crd fw-la fw-la fw-la uh fw-la fw-la n1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. cc n1. sy. crd fw-la fw-la fw-la fw-la fw-la, av
19087 0 Mat. 25.40. Verely, verely, I say unto you, inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto mee. Mathew 25.40. Verily, verily, I say unto you, inasmuch as you have done it unto one of the least of these my brothers, you have done it unto me. np1 crd. av-j, av-j, pns11 vvb p-acp pn22, av c-acp pn22 vhb vdn pn31 p-acp crd pp-f dt ds pp-f d po11 n2, pn22 vhb vdn pn31 p-acp pno11.
18340 0 Cic. Catil. 2. Quous { que } tandem abutêre Catilina patientiâ nostrâ? & Phil. 2. Qu•niam meo f•o fieri dicam P.C. & Muret. orat. Ergo hoc miseris Gallis? &c. Cic Catil. 2. Quous { que } tandem abutêre Catilina patientiâ nostrâ? & Philip 2. Qu•niam meo f•o fieri dicam P.C. & Muret Orat. Ergo hoc miseris Gallis? etc. np1 np1. crd j { fw-fr } fw-la fw-la np1 fw-la fw-la? cc np1 crd fw-la fw-la fw-la fw-la fw-la np1 cc np1 j. fw-la fw-la fw-la np1? av
18351 0 Jer. 23.31, 32 Jer. 23.31, 32 np1 crd, crd
18368 0 Confess. lib. 3. c. 11. Novem ferme anni sunt quibus ego in illo limo profundi & tenebris falsitatis, cum saepius surgere conarer & gravius alliderer volutatus sum. Confess. lib. 3. c. 11. Novem ferme anni sunt quibus ego in illo limo profundi & tenebris falsitatis, cum Saepius surgere conarer & Gravius alliderer volutatus sum. vvb. n1. crd sy. crd np1 fw-fr fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la cc fw-la fw-la, fw-la fw-la fw-la n1 cc fw-la n1 fw-la fw-la.
18390 0 Chap. 3.1, 3, 4. Chap. 3.1, 3, 4. np1 crd, crd, crd
18390 1 Ephes. 4.14. Ephesians 4.14. np1 crd.
18393 0 Matth. 7.26. Matthew 7.26. np1 crd.
18414 0 Cor. 15.58. Cor. 15.58. np1 crd.
18416 0 Chap. 1.23. Chap. 1.23. np1 crd.
18418 0 Ephes. 3.14, 16, 17, 18, 19. Ephesians 3.14, 16, 17, 18, 19. np1 crd, crd, crd, crd, crd
18430 0 Confess. l. 6. c. 1. Cum ma•• indicassem non me quidem j•• esse Mani••ae•m, sed nec Catholicum Christianum. Confess. l. 6. c. 1. Cum ma•• indicassem non me quidem j•• esse Mani••ae•m, sed nec Catholicum Christian. vvb. n1 crd sy. crd fw-la n1 fw-la fw-la pno11 fw-la n1 fw-la fw-la, fw-la fw-la fw-la np1.
18440 0 Media via neque amicos patit, neque ini•icos tolli•. Media via neque amicos patit, neque ini•icos tolli•. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n1.
18443 0 Romanos aut socios habere, aut hostes oportere, mediam viam nullam esse. Liv. Dec. 4. l. 1. Macedonum legati Aetolis; s••ò, ac nequi•qu•m cum Do•inum Romanum habebitis, socium Philippum quaeretis. Romanos Or socios habere, Or hosts oportere, Media viam Nullam esse. Liv. Dec. 4. l. 1. Macedonum Legati Aetolis; s••ò, ac nequi•qu•m cum Do•inum Romanum habebitis, Socium Philippum quaeretis. fw-la fw-la fw-la fw-la, fw-la n2 fw-mi, fw-la fw-la n1 fw-la. crd. np1 crd n1 crd np1 fw-la np1; uh, fw-la fw-la fw-la fw-la np1 fw-la, fw-la fw-la fw-la.
18446 0 •udg. 5.23. •udg. 5.23. vvb. crd.
18447 0 Matt 12.30. Matt 12.30. np1 crd.
18450 0 Apoc. 3.16. Apocalypse 3.16. np1 crd.
18452 0 Plut. Apoph. NONLATINALPHABET. Plutarch Apophthegm.. np1 np1..
18453 0 Aug. de haer. Ad quod vult Deum. 2 Kings 17. 29, 30, 33. Aug. de Haer. Ad quod vult God. 2 Kings 17. 29, 30, 33. np1 fw-fr n1. fw-la fw-la fw-la fw-la. crd n2 crd crd, crd, crd
18502 0 Ex Rainold. de Rom. Eccles. Idolatr. l. 2. Ex Rainold. de Rom. Eccles. Idolater. l. 2. fw-la np1. fw-fr np1 np1 n1. n1 crd
18507 0 The Lord Wotton extraordinary Embassador, and the Lieger Sir Thomas Edmonds. The Lord Wotton extraordinary Ambassador, and the Lieger Sir Thomas Edmonds. dt n1 np1 j n1, cc dt n1 n1 np1 np1.
18543 0 Hos. 2.16. Hos. 2.16. np1 crd.
18546 0 1. Cor. 10.7. 1. Cor. 10.7. crd np1 crd.
18547 0 Exod. 32.20.27. Exod 32.20.27. np1 crd.
18555 0 See Wright his motives, That Protestants have no faith, no God, no religion. Fisher his Treat. Out of the Romish Church no salvation. Bellar. apol. 8. Jacobus quia Catholicus non est, Christianus non est. W.B. his discourse entituled the Non entitie of Protestants religion. See Wright his motives, That Protestants have no faith, no God, no Religion. Fisher his Treat. Out of the Romish Church no salvation. Bellar Apollinarian. 8. Jacobus quia Catholicus non est, Christian non est. W.B. his discourse entitled the Non entity of Protestants Religion. vvb n1 po31 n2, cst n2 vhb dx n1, dx n1, dx n1. n1 po31 n1. av pp-f dt jp n1 dx n1. np1 n1. crd np1 fw-la np1 fw-fr fw-la, np1 fw-fr fw-la. np1 po31 n1 vvn dt fw-fr n1 pp-f n2 n1.
18568 0 See Hom. against the perill of Idolatry, p. 3. See Hom. against the peril of Idolatry, p. 3. vvb np1 p-acp dt n1 pp-f n1, n1 crd
18574 0 His Majesties declaration: We doe therefore ratifie and confrme the said Articles, which doe containe the doctrine of the Church of E•gland, requiring all our loving subjects to continue in the uniforme profession thereof, and prohibiting the least difference from the said Articles. His Majesties declaration: We do Therefore ratify and confrme the said Articles, which do contain the Doctrine of the Church of E•gland, requiring all our loving subject's to continue in the uniform profession thereof, and prohibiting the least difference from the said Articles. po31 ng1 n1: pns12 vdb av vvi cc vvi dt j-vvn n2, r-crq vdb vvi dt n1 pp-f dt n1 pp-f np1, vvg d po12 j-vvg n2-jn pc-acp vvi p-acp dt j n1 av, cc vvg dt ds n1 p-acp dt j-vvn n2.
18577 0 Levit. 26.1. Levit. 26.1. np1 crd.
18579 0 Exod. 20 4. Exod 20 4. np1 crd crd
18582 0 Deut. 4.15, 16, 17. Deuteronomy 4.15, 16, 17. np1 crd, crd, crd
18584 0 Custodite sollicit• animas vestras, non vidistis aliquam similitudinem in die quâ Dominus vobis locutus est in Horeb in medio igne, ne fortè faciatis vobis sculptam imaginem, vel similitudinem masculi vel foeminae. Custodite sollicit• animas Vestras, non Vidistis aliquam similitudinem in die quâ Dominus vobis Spoken est in Horeb in medio Ignite, ne fortè faciatis vobis sculptam imaginem, vel similitudinem masculi vel foeminae. np1 n1 fw-la fw-es, fw-fr fw-la fw-la fw-la p-acp n1 fw-la fw-la fw-la fw-la fw-la p-acp np1 p-acp fw-la fw-la, fw-fr fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
18586 0 Esay 40.18, 19, 20. Isaiah 40.18, 19, 20. np1 crd, crd, crd
18592 0 Com. in c. 20. Exod. Come in c. 20. Exod np1 p-acp sy. crd np1
18593 0 Lib. 8. de orig. c. 11. Idolum est simulachrum, quod humanâ effigie est consecra•um. Lib. 8. de Origin. c. 11. Idolum est Simulacrum, quod humanâ effigy est consecra•um. np1 crd fw-fr n1. sy. crd np1 fw-la fw-la, fw-la fw-la n1 fw-la fw-la.
18595 0 Rom. 1.23, 24. Rom. 1.23, 24. np1 crd, crd
19092 0 Heb. 13.16. Hebrew 13.16. np1 crd.
20469 0 Rom. 13.13, 14. Rom. 13.13, 14. np1 crd, crd
18603 0 Divin instit. l. 2. c. 2. Quae igitur amentia est aut ea fingere quae ipsi postmodum timeant, aut timere quae finxerint? Non ipsos inquiunt timemus, sed cos ad quorum imaginem sunt facta, & quorum nominibus consecrata sunt: nempè, ideò timetis quod eos esse in coelo arbitramini. Neque enim si dii sunt, aliter fieri potest: cur igitur oculos in coelum non tollitis? cur ad parietes, & ligna, & lapides potiùs quàm illò spectatis ubi eos esse creditis? Hominis imago tum necessaria videtur cùm procul abest, superva•u• futura cùm praes•o adest: Dei autem cujus spiritus ac numen ubique d••••sum a•esse nunquam po••st, semper ••qu•mago supervacan•a est. Divine Institutio. l. 2. c. 2. Quae igitur amentia est Or ea fingere Quae ipsi postmodum timeant, Or timere Quae finxerint? Non ipsos inquiunt Timemus, sed cos ad quorum imaginem sunt facta, & quorum nominibus consecrata sunt: nempè, ideò timetis quod eos esse in coelo arbitramini. Neque enim si Gods sunt, aliter fieri potest: cur igitur Eyes in coelum non tollitis? cur ad parietes, & Ligna, & lapides potiùs quàm illò spectatis ubi eos esse creditis? Hominis imago tum necessaria videtur cùm procul abest, superva•u• futura cùm praes•o adest: Dei autem cujus spiritus ac numen ubique d••••sum a•esse Never po••st, semper ••qu•mago supervacan•a est. np1 fw-la. n1 crd sy. crd fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la j, fw-la fw-la fw-la fw-la? np1 fw-la fw-la fw-la, fw-la vvd fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la: fw-la, fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la. fw-la fw-la fw-la crd fw-la, fw-la fw-la fw-la: n1 fw-la fw-la p-acp fw-la fw-la fw-la? n1 fw-la fw-la, cc fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la? fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, n1 fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
18613 0 Orig lil 8 cont. Celsum. Simulachra Deo dicanda non sunt fabrorum opera, &c. Origin lil 8 contentedly. Celsum. Simulacra God dicanda non sunt fabrorum opera, etc. vvb vmb crd av-vvn. np1. np1 fw-la fw-la fw-la fw-la fw-la fw-la, av
18614 0 Minutius Felix in dial. Deus in nostro dedicandus est pectore, quod simulachrum Deo fingam, cùm fi recté existimes, sit Dei homo ipse simulachrum? Minutius Felix in dial. Deus in nostro dedicandus est pectore, quod Simulacrum God fingam, cùm Fi recté existimes, sit Dei homo ipse Simulacrum? np1 np1 p-acp n1. fw-la p-acp fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1, fw-la n2 fw-fr n2, fw-la fw-la fw-la fw-la fw-la?
18614 1 Lactant. loc. supr. cit. Simulachrum Dei non est illud quod digitis hominis é lapide aut aer• •l•••e materiâ fabricatur, sed ipse homo, quoniam & sentit, & movetur, & multas magnasque actione• habet. Recté Seneca in moral. Simulachra deorum venerantur, illis supplicant, illis per totum assident di•m, 〈 ◊ 〉 •stant, illis stipem jaciunt, victimas cedunt, & cùm haec tantoperé suspiciunt, fabros qui illa fece•• contemnunt. Lactant. loc. Supr. cit. Simulacrum Dei non est illud quod digitis hominis é Lapide Or aer• •l•••e materiâ fabricatur, sed ipse homo, quoniam & Sentit, & movetur, & multas magnasque actione• habet. Recté Senecca in moral. Simulacra Gods venerantur, illis supplicant, illis per totum assident di•m, 〈 ◊ 〉 •stant, illis stipem jaciunt, victimas cedunt, & cùm haec tantoperé suspiciunt, fabros qui illa fece•• contemnunt. np1 fw-la. fw-la. fw-la. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-fr fw-la fw-la n1 fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la cc fw-la, cc fw-la, cc fw-la fw-la n1 fw-la. fw-fr np1 p-acp j. np1 fw-la fw-la, fw-la n1, fw-la fw-la fw-la n1 fw-la, 〈 sy 〉 n-jn, fw-la fw-la fw-la, fw-la fw-la, cc fw-la fw-la fw-fr fw-la, fw-mi fw-la fw-la n1 fw-la.
18649 0 About this time Doctor Carier, who came over Chaplaine with the Lord Wotton, preached a scandalous Sermon in Paris at Luxenburg house, and not long after reconciled himselfe to the Romish Church, and miscarrying first in his religion, & after in his hope of great preferments by the Cardinall Perons meanes, in great discontent ended his wretched dayes. About this time Doctor Carrier, who Come over Chaplain with the Lord Wotton, preached a scandalous Sermon in paris At Luxenburg house, and not long After reconciled himself to the Romish Church, and miscarrying First in his Religion, & After in his hope of great preferments by the Cardinal Perons means, in great discontent ended his wretched days. p-acp d n1 n1 n1, r-crq vvd p-acp n1 p-acp dt n1 np1, vvd dt j n1 p-acp np1 p-acp np1 n1, cc xx av-j a-acp vvn px31 p-acp dt jp n1, cc vvg ord p-acp po31 n1, cc c-acp p-acp po31 n1 pp-f j n2 p-acp dt n1 j n2, p-acp j n-jn vvd po31 j n2.
18717 0 Nat. hist. l. 8. c. 59. Quaedam animalia indigenis innoxia, advenas interimunt; ficut serpentes parvi in Tyrinthe, item in Syria angues, circa Euphratis ripas, Syros non attingunt, aut si momorderint, non sentiuntur maleficia, aliis cujusque gentis infesti avidè & cum cruciatu exammantes. Nat. hist. l. 8. c. 59. Quaedam animalia indigenis innoxia, advenas interimunt; ficut Serpents parvi in Tyrinthe, item in Syria angues, circa Euphratis ripas, Syrians non attingunt, Or si momorderint, non sentiuntur maleficia, Others cujusque gentis infesti avidè & cum cruciatu exammantes. np1 uh. n1 crd sy. crd np1 fw-la fw-la fw-la, n2 vvb; n1 n2 fw-la p-acp n1, n1 p-acp np1 fw-fr, fw-la fw-la fw-la, np1 fw-fr fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la.
18728 0 Apoc. 14.9. Apocalypse 14.9. np1 crd.
18740 0 Psal. 115.8. Psalm 115.8. np1 crd.
18741 0 Hosea 4.12. My people aske counsel at their stocks, & their staffe teacheth them: for the spirit of whoredome hath caused them to erre, and they have gone a whoring from under their God. Hosea 4.12. My people ask counsel At their stocks, & their staff Teaches them: for the Spirit of whoredom hath caused them to err, and they have gone a whoring from under their God. np1 crd. po11 n1 vvi n1 p-acp po32 n2, cc po32 n1 vvz pno32: p-acp dt n1 pp-f n1 vhz vvn pno32 pc-acp vvi, cc pns32 vhb vvn dt vvg p-acp p-acp po32 n1.
18758 0 Deut. 6.4. Deuteronomy 6.4. np1 crd.
18759 0 Psal. 18.31. Psalm 18.31. np1 crd.
18759 1 Hosea 13.4. Hosea 13.4. np1 crd.
18760 0 Mal. 2.10. Malachi 2.10. np1 crd.
18762 0 Ephes. 4.5, 6. 1 Tim. 2.5. Ephesians 4.5, 6. 1 Tim. 2.5. np1 crd, crd crd np1 crd.
18765 0 John 17.3. John 17.3. np1 crd.
18766 0 Gen. 1.1. Gen. 1.1. np1 crd.
18767 0 Gen. 19.24. Gen. 19.24. np1 crd.
18768 0 Psal. 110.1. Psalm 110.1. np1 crd.
18772 0 Sol quasi solus. Sol quasi solus. fw-la fw-la fw-la.
18790 0 Bod. de rep. l. 2. c. 20. De vnius dominatu. Bod. de rep. l. 2. c. 20. De Unius dominatu. np1 fw-fr n1. n1 crd sy. crd fw-fr fw-la fw-la.
18795 0 Lact. divin. institut. l. 1. c. 5 Adeo in unitatem universa natura consentit. Lactantius divine. Institute. l. 1. c. 5 Adeo in unitatem universa Nature consentit. np1 j-jn. uh. n1 crd sy. crd fw-la fw-la fw-la fw-la fw-la fw-la.
19883 0 Act. 1.4. Act. 1.4. n1 crd.
18795 1 De Ira Dei, cap. 11. Non possunt in hoc mundo multi esse rectores, nec in una domo multi Domini, nec in una nave multi gubernatores, nec in uno regno multi reges, nec in uno mundo multi soles. De Ira Dei, cap. 11. Non possunt in hoc mundo multi esse Rectores, nec in una domo multi Domini, nec in una nave multi Governors, nec in Uno regno multi reges, nec in Uno mundo multi soles. fw-fr fw-la fw-la, n1. crd np1 fw-la p-acp fw-la fw-la fw-la fw-la n2, fw-la p-acp fw-la fw-la fw-la fw-la, fw-la p-acp fw-la n1 fw-la n2, fw-la p-acp fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la fw-la n2.
18803 0 Esay 46.9. Isaiah 46.9. np1 crd.
18803 1 John 17.3. John 17.3. np1 crd.
18805 0 1 Chron. 17.20. 1 Chronicles 17.20. crd np1 crd.
18806 0 1 Cor. 8.6. 1 Cor. 8.6. crd np1 crd.
18814 0 Ephes. 4.5. Ephesians 4.5. np1 crd.
18816 0 Acts 4.12. Acts 4.12. n2 crd.
18825 0 1 Cor. 1.12, 13. 1 Cor. 1.12, 13. crd np1 crd, crd
18827 0 Decad. 1. l. 1. Conserus manibus cum non motus tantum corporum agitatioque anceps telorum armorumque, sed vulnera quoque & sanguis spectaculo essent duo Romani, super alium alius vulnerati, tribus Albanis expirantes corruerunt, ad quorū casum cum conclamasset gaudio Albanus exercitus, Romanas legiones jam spes tota nondum tamen cura deseruerat, exanimes vitae unius quem tres Curiatii circumsteterant. Forte is integer fuit, ut universis solus nequaquam par sic adversus singulos ferox, ergo ut segregaret pugnam eorum capessit fugam, ratus secuturos ut quemque vulnere affectum corpus sineret jam aliquantum spatri ex eo loco ubi pugnatum est anfugerat, cum respiciens videt magnis intervallis sequentes unum haud procul ab sese abesse in cum magno impetu rediit. Et dum Albanus exercitus inclamat Curiatiis ut opem ferant fratri, jam Horatius coeso hoste victor secundam pugnam petebat tum clamore qualis ex inspirato faventium solet Romani adjuvant militem suum, & ille defungi proelio festinat prius, itaque quam alter qui nec procul aberat consequi posset, & alterum Curiatium confixit, jamque equato marte singuli supererant: sed nec spe, nec viribus pares male sustinenti arma gladium supernè jugulo defigit, jacentem spoliat. Decad. 1. l. 1. Conserus manibus cum non motus Tantum corporum agitatioque anceps telorum armorumque, sed vulnera quoque & sanguis spectaculo essent duo Romani, super Alium alius vulnerati, tribus Albanis expirantes corruerunt, ad quorū casum cum conclamasset gaudio Albanus Exercitus, Romanas Legiones jam spes tota Nondum tamen Cure deseruerat, Exanimes vitae unius Whom tres Curiatii circumsteterant. Forte is integer fuit, ut universis solus Nequaquam par sic Adversus singulos ferox, ergo ut segregaret pugnam Their capessit fugam, ratus secuturos ut quemque vulnere affectum corpus sineret jam aliquantum spatri ex eo loco ubi pugnatum est anfugerat, cum respiciens videt magnis Intervals Sequentes Unum haud procul ab seize abesse in cum magno impetu Redit. Et dum Albanus Exercitus inclamat Curiatiis ut opem ferant fratri, jam Horatius coeso host victor secundam pugnam petebat tum Noise qualis ex inspirato faventium Solent Romani adjuvant militem suum, & Isle defungi proelio Festinat prius, itaque quam alter qui nec procul aberat consequi posset, & alterum Curiatium confixit, jamque equato mart Singuli supererant: sed nec See, nec viribus pares male sustinenti arma Gladium supernè jugulo defigit, jacentem spoliat. np1 crd n1 crd np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la cc fw-la fw-la n-jn fw-la np1, fw-la fw-la fw-la fw-la, fw-la fw-la n2 fw-la, fw-la fw-la fw-la fw-la fw-la fw-la np1 fw-la, npg1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, n2 fw-la fw-la fw-la fw-la np1 fw-la. np1 vbz fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la n1, fw-la n2 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la n2 fw-la fw-la fw-la fw-la vvi n1 p-acp fw-la fw-la fw-la fw-la. fw-la fw-la np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la np1 fw-la n1 n1 fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la n1 np1 fw-fr fw-la fw-la, cc fw-la fw-la fw-la j fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1, cc fw-la np1 fw-la, fw-la fw-la n1 fw-la fw-la: fw-la fw-la fw-la, fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la.
18846 0 Cic. de arusp. resp. Faciles sunt deorum irae; nostrae sunt inter nos irae, discordiaeque placandae. Cic de Arusp. resp. Faciles sunt Gods irae; Nostrae sunt inter nos irae, discordiaeque placandae. np1 fw-fr n1. n1. vvz fw-la fw-la fw-la; fw-la fw-la fw-la fw-la fw-la, fw-la fw-la.
18865 0 Plin. •at. hist. l. 21. c 4 Rosa siccis quàm humidis odoratior, omni recisione atque ustione proficit, translatione quoque ocyssimè. Pliny •at. hist. l. 21. c 4 Rosa siccis quàm humidis odoratior, omni recisione atque ustione proficit, Translation quoque ocyssimè. np1 j. uh. n1 crd sy crd fw-la fw-la fw-la fw-la fw-la, fw-la n1 fw-la fw-la fw-la, n1 fw-la fw-la.
18889 0 Luk. 23.42. Luk. 23.42. np1 crd.
18890 0 Psa. 106.4, 5. Psa. 106.4, 5. np1 crd, crd
18896 0 Rom. 12.19. Heb. 10.30. Rom. 12.19. Hebrew 10.30. np1 crd. np1 crd.
18899 0 Plut. in vit. Brut. Plutarch in vit. Brut. np1 p-acp fw-fr. np1
18899 1 Psal. 35.1. Psalm 35.1. np1 crd.
18899 2 Rev. 6.10. Rev. 6.10. n1 crd.
18901 0 Psal. 10.7. Psalm 10.7. np1 crd.
18902 0 Psal. 109.17. Psalm 109.17. np1 crd.
18903 0 Mat. 5.44. Mathew 5.44. np1 crd.
18903 1 Rom. 12.14. Rom. 12.14. np1 crd.
18904 0 Rom. 3.13, 14. Rom. 3.13, 14. np1 crd, crd
18916 0 Psal. 69.25. Acts 1.20. Psalm 69.25. Acts 1.20. np1 crd. vvz crd.
18916 1 Act 8.2, 20. Act 8.2, 20. n1 crd, crd
18916 2 Act. 23.3. Act. 23.3. n1 crd.
18920 0 2 Cor. 10.8. 2 Cor. 10.8. crd np1 crd.
18951 0 Gen. 25.30, 31, 32, 33. Gen. 25.30, 31, 32, 33. np1 crd, crd, crd, crd
18961 0 Jer. 49.7, 8, 9, 10, 11, 12. Jer. 49.7, 8, 9, 10, 11, 12. np1 crd, crd, crd, crd, crd, crd
18961 1 Obad. ver. 10, 11, 12, 13, 14, 15, 16. Obadiah ver. 10, 11, 12, 13, 14, 15, 16. np1 fw-la. crd, crd, crd, crd, crd, crd, crd
18985 0 Apoc. 17.15. Apocalypse 17.15. np1 crd.
18989 0 Apoc. 17.18. Apocalypse 17.18. np1 crd.
18992 0 Aug. l. 18. de civit. Dei, c. 20. Rom• altera Babylon, & prioris filia. Ibid. Vives in comment. Hieronym. epist. ad Marcellam. Non aliam existimat describi à Johanne in Apocalypsi Babylonem, quàm urbem Romam. Aug. l. 18. de Civit. Dei, c. 20. Rom• altera Babylon, & prioris filia. Ibid Vives in comment. Jerome. Epistle. ad Marcellam. Non aliam existimate describi à John in Apocalypse Babylonem, quàm urbem Rome. np1 n1 crd fw-fr fw-la. fw-la, sy. crd np1 fw-la np1, cc fw-la fw-la. np1 np1 p-acp n1. n1. vvn. fw-la fw-la. fw-fr fw-la j fw-la fw-fr np1 p-acp np1 fw-la, fw-la fw-la n1.
19000 0 Iren. l. 5. adv. haer c. 30. Iren l. 5. Advantage. Haer c. 30. np1 n1 crd fw-la. n1 sy. crd
19001 0 Tertul. de resurrect. Tertulian the resurrect. np1 dt j.
19002 0 Ep. ad Algas. Epistle and Algas. np1 cc np1.
19004 0 Ep. ad Thes. Vacantem Imperii principatum invadet. Epistle and Thebes Vacantem Imperii Principatum invadet. np1 cc np1 np1 np1 fw-la fw-la.
19005 0 Greg. ep. l. 4. Sacerdotum ei paratur exercitus. Greg. Epistle. l. 4. Sacerdotum ei paratur Exercitus. np1 vvi. n1 crd np1 fw-la fw-la fw-la.
19009 0 P. Mouline contr. Coeffet. part. 3. Accomprirement des prophecies. P. Mouline Contr. Confessor. part. 3. Accomprirement des prophecies. np1 j n1. np1. n1. crd n1 fw-fr n2.
19013 0 Catalog. test. verit. Catalog. test. Verity. n1. n1. n1.
19039 0 Apoc. 18.11. Apocalypse 18.11. np1 crd.
19044 0 Apoc. 17.13, 16. Apocalypse 17.13, 16. np1 crd, crd
19052 0 Gen. 27.41. Gen. 27.41. np1 crd.
19083 0 Psal. 16.2. Psalm 16.2. np1 crd.
21248 1 Cyp de laps. Quam grandia peccavimus, tam granditer defleamus. Cyprus the laps. Quam Grandia peccavimus, tam granditer defleamus. vvb dt n2. fw-la fw-it fw-la, fw-la n1 fw-la.
19117 0 In fest. dedic. Tantò nobis debet esse devotior, quanto est familiarior. Nam caeteras quidem solemnitates cum aliis ecclesiis habemus communes, haec nobis est propria, ut necesse sit à nobis vel à nemine celebrari. In fist. Dedicate. Tantò nobis debet esse devotior, quanto est familiarior. Nam Caeteras quidem solemnitates cum Others Ecclesiis habemus communes, haec nobis est propria, ut Necessary sit à nobis vel à Nemine celebrari. p-acp n1. j. fw-la fw-la fw-la fw-la fw-la, fw-es fw-la fw-la. fw-la n2-av fw-la vvz fw-la fw-la fw-la fw-la n2, fw-la fw-la fw-la fw-la, fw-la n1 fw-la fw-fr fw-la fw-la fw-fr j fw-la.
19131 0 NONLATINALPHABET None None
19135 0 Ezra 7.4. Ezra 7.4. np1 crd.
19142 0 Chrysost. in Psal. 20. Chrysostom in Psalm 20. np1 p-acp np1 crd
19165 0 Apoc. 1.8. Apocalypse 1.8. np1 crd.
19167 0 Exod. 6.3. Exod 6.3. np1 crd.
19188 0 De coron. mil. Ap d Deum tam miles est Paganus fidelis, quam Paganus est miles infidelis. De coron. mil. Apostle d God tam miles est Pagan Fidelis, quam Pagan est miles Infidels. fw-fr n1. n1 fw-mi zz fw-la fw-la n2 fw-la np1 fw-la, fw-la np1 fw-fr n2 fw-la.
19193 0 Rom. 11.26. Rom. 11.26. np1 crd.
19200 0 Exod. 19.5. Deut. 14.2. Exod 19.5. Deuteronomy 14.2. np1 crd. np1 crd.
19218 0 2 Pet. 3.13. 2 Pet. 3.13. crd np1 crd.
19221 0 Erasm. in Apoph. Cic. Erasmus in Apophthegm. Cic np1 p-acp np1. np1
19232 0 Aug. ep. ad Hieron. Aug. Epistle. ad Hieron. np1 vvi. fw-la np1.
19232 1 1 Cor. 9.22. 1 Cor. 9.22. vvn np1 crd.
19236 0 Hom. 1. in. Cant. Singulis quibusque sensibus animae singula quae { que } Christus efficitur: idcirco verum lumen, ut habeant animae quo illuminentur: idcirco verbū, ut habeant aures quod audiant: idcirco panis vitae, ut habeat gustus quod degustet: idcirco unguentum & nardus, ut habeat odoratus animae fragrantiam verbi: idcirco & palpabilis & verbum caro dicitur, ut possit interioris animae manus contingere de verbo vitae. Hom. 1. in. Cant Singulis quibusque sensibus Spirits singula Quae { que } Christus efficitur: Idcirco verum lumen, ut habeant Spirits quo illuminentur: Idcirco verbū, ut habeant aures quod Audient: Idcirco Paris vitae, ut habeat Gustus quod degustet: Idcirco Unguentum & nardus, ut habeat Odoratus Spirits fragrantiam verbi: Idcirco & palpabilis & verbum Caro dicitur, ut possit interioris Spirits manus contingere de verbo vitae. np1 crd p-acp. np1 np1 fw-la fw-la fw-la fw-la fw-la { fw-fr } fw-la fw-la: fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la: fw-la fw-la, fw-la fw-la fw-la fw-la j: fw-mi n1 fw-la, fw-la fw-la fw-la fw-la fw-la: fw-la fw-la cc fw-la, fw-la fw-la fw-la fw-la fw-la fw-la: fw-la cc fw-la cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
19253 0 August. confess. Sic curas unumquemque tanquam solú cures, & sic omnes tanquam singulos. August. confess. Sic curas unumquemque tanquam solú cures, & sic omnes tanquam singulos. np1. vvb. fw-la fw-la fw-la fw-la n1 vvz, cc fw-la fw-la fw-la fw-la.
19255 0 Aristot. de som. & vigil. Aristotle de som. & vigil. np1 fw-fr n1 cc n1.
19265 0 Aristot. vit. praefix. op. Aristotle vit. prefix. open. np1 fw-fr. n1. j.
19266 0 Mark. 14.37. Mark. 14.37. vvb. crd.
19267 0 Calvin in Psal. 121. calvin in Psalm 121. np1 p-acp np1 crd
19267 1 Bucer in Psal. 121. Bucer in Psalm 121. np1 p-acp np1 crd
19275 0 Psal. 129.1, 2. Psalm 129.1, 2. np1 crd, crd
19279 0 Matt. 16.18. Matt. 16.18. np1 crd.
19283 0 Psal. 147.13. Psalm 147.13. np1 crd.
19284 0 Gen. 22.17. Gen. 22.17. np1 crd.
19305 0 Job 7.20. Job 7.20. np1 crd.
19305 1 Deut. 32.11. Deuteronomy 32.11. np1 crd.
19307 0 Zach. 2.8. Zach 2.8. np1 crd.
19310 0 Psal. 91.4, 10, 11, 12, 13. Psalm 91.4, 10, 11, 12, 13. np1 crd, crd, crd, crd, crd
19316 0 Psal. 44.23, 26. Psalm 44.23, 26. np1 crd, crd
19323 0 Psal. 9.19. Psalm 9.19. np1 crd.
19324 0 Psal. 35.23. Psalm 35.23. np1 crd.
19324 1 Psal. 44.23. Psalm 44.23. np1 crd.
19324 2 Psal. 59 4. Psalm 59 4. np1 crd crd
19326 0 Psal. 68.1. Psalm 68.1. np1 crd.
19338 0 Claud. de Theodos. Claud. de Theodos. fw-la fw-fr fw-es.
19351 0 Psal. 127.1. Psalm 127.1. np1 crd.
19356 0 Fax signifieth a torch or brand, Faux a chop. Fax signifies a torch or brand, Faux a chop. np1 vvz dt n1 cc n1, np1 dt n1.
19358 0 Novelties shall passe with a cracke, and he shall give them a blow, &c. Novelties shall pass with a Crac, and he shall give them a blow, etc. n2 vmb vvi p-acp dt n1, cc pns31 vmb vvi pno32 dt n1, av
19360 0 See a discourse of the Powder treason in the supplement of Foxe his Martyrologie. See a discourse of the Powder treason in the supplement of Fox his Martyrology. vvb dt n1 pp-f dt n1 n1 p-acp dt n1 pp-f n1 po31 n1.
19364 0 This last yeere 1635. the house where Catesby plotted this treason in Lambeth, was casually burnt downe to the ground by powder. This last year 1635. the house where Catesby plotted this treason in Lambeth, was casually burned down to the ground by powder. d ord n1 crd dt n1 c-crq np1 vvn d n1 p-acp np1, vbds av-j vvn a-acp p-acp dt n1 p-acp n1.
19368 0 Judg. 7.31 Judges 7.31 np1 crd
19374 0 Gen. 22.7. Gen. 22.7. np1 crd.
19396 0 Liv. dec. 3. l. 2. Liv. dec. 3. l. 2. crd. fw-la. crd n1 crd
19457 0 Mar. 15.40. Mar. 15.40. np1 crd.
19475 0 Pickolom. Phys. Pickolom. Phys. np1. np1
19500 0 Cyp. de laps. Saevitum est in plagas, & jam in servis Dei non torquebantur membra, sed vulnera. Cyprus de laps. Saevitum est in plagas, & jam in servis Dei non torquebantur membra, sed vulnera. np1 fw-fr n2. fw-la fw-la p-acp fw-la, cc fw-la p-acp fw-la fw-la fw-fr fw-la fw-la, fw-la fw-la.
20252 0 Hier. ep. 7. In quadragesima abstinentiae vela pandenda sunt & tota aurigae retinacula laxanda. Hier. Epistle. 7. In quadragesima abstinentiae vela pandenda sunt & tota aurigae retinacula laxanda. np1 vvi. crd p-acp fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la.
19510 0 Aug. confes. l. 9. c. 11. Nihil longé est à Deo, nec timendum mihi ille ne agnoscat in fine saeculi unde resuscitet. Aug. confess. l. 9. c. 11. Nihil longé est à God, nec timendum mihi Isle ne agnoscat in fine Saeculi unde resuscitet. np1 vvi. n1 crd sy. crd fw-la n1 fw-fr fw-fr fw-la, fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la.
19518 0 Lib. 1. de civit. Dei, c. 12. Omnia ista curatio funeris, conditio sepultu•ae pompa exequia•um m•gis sun• solatia vivorum quàm subsidia mortuorum. Et c. 13. Si enim paterna vestis & annulus tantò charior est posteris, quantò erga parentes major est affectus, nullo modo spernanda sunt corpora, quae utique multo familiarius atque conjunctius quàm quaelibet indumenta gestamus. Lib. 1. de Civit. Dei, c. 12. Omnia ista Curatio funeris, Condition sepultu•ae pompa exequia•um m•gis sun• solatia vivorum quàm Subsidia Mortuorum. Et c. 13. Si enim paterna Clothing & annulus tantò Charior est Posteris, quantò Erga Parents Major est affectus, nullo modo spernanda sunt corpora, Quae Utique Much familiarius atque conjunctius quàm Quaelibet Indumenta gestamus. np1 crd fw-fr fw-la. fw-la, sy. crd fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la. fw-fr sy. crd fw-mi fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la n1, fw-la fw-la n2 n1 fw-la fw-la, n1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
19523 0 Annal. l. 10. Phoenici cura primo sepeliendi patris, sublato myrrhae pondere subit patrium corpus, & in Solis templum perfert. Annal. l. 10. Phoenici Cure primo sepeliendi patris, Sublato myrrhae ponder Subit Paternal corpus, & in Solis Templum perfert. np1. n1 crd fw-la fw-la fw-la fw-la fw-la, n1 fw-la vvi n1 fw-la fw-la, cc p-acp fw-la n1 fw-la.
19531 0 Gen 3.19. Gen 3.19. np1 crd.
19531 1 Eccles. 12.7. Eccles. 12.7. np1 crd.
19532 0 Psal. 30.9. Psalm 30.9. np1 crd.
19533 0 Plin nat. hist. l. 2. c. 63. Haec nascentes excipit, natos alit novissimè complexa gremio jam reliquà naturà abdicatos, tum maximé ut mater operiens, nomen prorogat ti•ulis, &c. Pliny nat. hist. l. 2. c. 63. Haec Nascentes excipit, natos alit novissimè complexa gremio jam reliquà naturà abdicatos, tum maximé ut mater operiens, Nome prorogat ti•ulis, etc. np1 n1. uh. n1 crd sy. crd fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la, av
19565 0 Mar. 9.3. Mar. 9.3. np1 crd.
19569 0 Hom. in die ascens. NONLATINALPHABET. Hom. in die ascens.. np1 p-acp vvi n1..
19583 0 Cant. 4.16. Cant 4.16. np1 crd.
19591 0 Ephes. 4.30. Grieve not the holy spirit of God, whereby yee are sealed to the day of redemption. Ephesians 4.30. Grieve not the holy Spirit of God, whereby ye Are sealed to the day of redemption. np1 crd. vvb xx dt j n1 pp-f np1, c-crq pn22 vbr vvn p-acp dt n1 pp-f n1.
19593 0 1 Cor. 12.4, 5, 8. There are differences of administrations, but the same Lord: and diversitie of gifts, but the same spirit. For to one is given by the same spirit, the word of wisdome, unto another the word of knowledge, by the same spirit. 1 Cor. 12.4, 5, 8. There Are differences of administrations, but the same Lord: and diversity of Gifts, but the same Spirit. For to one is given by the same Spirit, the word of Wisdom, unto Another the word of knowledge, by the same Spirit. crd np1 crd, crd, crd pc-acp vbr n2 pp-f n2, cc-acp dt d n1: cc n1 pp-f n2, cc-acp dt d n1. p-acp p-acp crd vbz vvn p-acp dt d n1, dt n1 pp-f n1, p-acp j-jn dt n1 pp-f n1, p-acp dt d n1.
19593 1 And 2 Cor. 3.8. How shall not the ministration of the spirit be rather glorious? And 2 Cor. 3.8. How shall not the ministration of the Spirit be rather glorious? cc crd np1 crd. q-crq vmb xx dt n1 pp-f dt n1 vbb av-c j?
19597 0 Calv. in Act Anteà respersi erant, nunc plenè imbuti. Calvin in Act Anteà respersi Erant, nunc plenè imbuti. np1 p-acp n1 fw-fr fw-la fw-la, fw-la fw-la fw-la.
19599 0 Aug. hom. de Pent. Nunc ipsa substantia sacri defluxit unguenti, cujus fragrantia totius orbis latitudo impleretur; & iterum adfuit hoc die fidelibus, non per gratiam visitationis & operationis, sed per praesentiam majestatis. Aug. hom. de Pent. Nunc ipsa Substance sacri defluxit Unguent, cujus fragrantia totius Orbis latitudo impleretur; & iterum adfuit hoc die fidelibus, non per gratiam visitationis & operationis, sed per praesentiam majestatis. np1 av-an. fw-la np1 fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la; cc fw-la fw-la fw-la vvb fw-la, fw-la fw-la fw-la fw-la cc fw-la, fw-la fw-la fw-la fw-la.
19609 0 Concil. Elib. c. 43. Cuncti diem Pentecostes celebrent, qui non fecerit quasi novam heresem induxerit pumatur. Council. Elba. c. 43. Cuncti diem Pentecost Celebrate, qui non fecerit quasi novam heresem induxerit pumatur. n1. j. sy. crd np1 fw-la np1 vvn, fw-fr fw-fr fw-la fw-la fw-la fw-la fw-la fw-la.
19613 0 Serm. in die Pent. Si celebramus sanctorum solennia, quanto magis ejus à quo habuerunt ut sancti essent, quotquot fuerunt sancti? si veneramur sanctificatos, quanto magis sanctificatorem? Sermon in die Pent. Si celebramus sanctorum Solennia, quanto magis His à quo habuerunt ut sancti essent, quotquot fuerunt sancti? si veneramur sanctificatos, quanto magis sanctificatorem? np1 p-acp vvi np1 fw-mi fw-la fw-la fw-la, fw-es fw-la fw-la fw-fr fw-la fw-la fw-la fw-la n-jn, fw-la fw-la fw-la? fw-la fw-la fw-la, fw-es fw-la fw-la?
19624 0 Act. 1.4. Act. 1.4. n1 crd.
19630 0 NONLATINALPHABET. . .
19631 0 In haec verba, ut ostenderet & tum spiritum sanctum legem tulisse, & nunc legem ferre. In haec verba, ut ostenderet & tum spiritum sanctum legem tulisse, & nunc legem Far. p-acp fw-la fw-la, fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la av-j.
19633 0 Aug. hom. de Pent Sicut 50. post pascha die lex lata fuit manu Dei scripta in tabulis lapideis: ita spiritus, cujus officium erat eam cordibus inscribere, condem diebus post resurrectionem Christi, qui est pascha nostrum, implevit, quod in legis promulgatione figuratum erat. Aug. hom. the Penned Sicut 50. post pascha die lex lata fuit manu Dei Scripta in Tables lapideis: ita spiritus, cujus officium erat eam cordibus inscribere, condemn diebus post resurrectionem Christ, qui est pascha nostrum, implevit, quod in Legis promulgatione figuratum erat. np1 av-an. dt j-vvn fw-la crd fw-la fw-la vvb fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la n2: fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, vvi fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la, fw-la p-acp fw-la fw-la fw-la fw-la.
19636 0 Chrys. hom. de Pent. NONLATINALPHABET, &c. Chrys. hom. de Pent., etc. np1 uh. fw-la np1, av
20256 0 Psal. 119.57. Psalm 119.57. np1 crd.
21254 0 Psal. 1.2. Psalm 1.2. np1 crd.
19644 0 Calv. com. in Act. 2. Festo die quo ingens multitudo Hierosolymae confluere solebat, editum est miraculum quo illustrius redderetur. Calvin come. in Act. 2. Festo die quo ingens multitudo Hierosolymae confluere solebat, editum est miraculum quo Illustrious redderetur. np1 vvi. p-acp n1 crd np1 vvb fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la.
19665 0 Aug. serm. de Pent. Tanquam duodecim radii solis, seu totidem lampades veritatis totum mundum illuminantes. Aug. sermon. de Pent. Tanquam duodecim radii solis, seu totidem lampades veritatis totum Mundum illuminantes. np1 n1. fw-fr np1 fw-la fw-la fw-la fw-la, fw-la fw-la n2 fw-la fw-la fw-la n2.
19667 0 Exod. 15.27. Exod 15.27. np1 crd.
19668 0 Apoc. 12.1. Apocalypse 12.1. np1 crd.
19669 0 Apoc. 21.14. Apocalypse 21.14. np1 crd.
19674 0 Matt. 18.20. When two or three are gathered together in my name, there am I in the middest of them. And, Matt. 18.20. When two or three Are gathered together in my name, there am I in the midst of them. And, np1 crd. c-crq crd cc crd vbr vvn av p-acp po11 n1, a-acp vbm pns11 p-acp dt n1 pp-f pno32. cc,
19674 1 John 16.13. When the spirit of truth is come, he will guide you into all truth. John 16.13. When the Spirit of truth is come, he will guide you into all truth. np1 crd. c-crq dt n1 pp-f n1 vbz vvn, pns31 vmb vvi pn22 p-acp d n1.
19677 0 Ezek. 37.7, 8. Ezekiel 37.7, 8. np1 crd, crd
19680 0 Serm. de Temp. Membrum amputatum non sequitur spiritus: cùm in corpore erat vivebat, precisum amittit spiritum. Sermon de Temp. Limb amputatum non sequitur spiritus: cùm in corpore erat vivebat, precisum Amittit spiritum. np1 fw-fr np1 n1 fw-la fw-la fw-la fw-la: fw-la p-acp fw-la fw-la fw-la, fw-la fw-la fw-la.
19689 0 Plin. l. 2. nat. hist. c. 105. Lapis Tyrrhenus grandis innatat, comminutus mergitur. Pliny l. 2. nat. hist. c. 105. Lapis Tyrrhenus grandis innatat, comminutus mergitur. np1 n1 crd n1. uh. sy. crd np1 np1 fw-la fw-la, fw-la fw-la.
19693 0 Acts 1.4. Acts 1.4. vvz crd.
19694 0 Esay 2.3. Isaiah 2.3. np1 crd.
19697 0 Com. in Act. Ut discamus quod datur spiritus iis qui se ab imis attollunt, & rerū sublimium contemplatione ut cibo se oblectant. Come in Act. Ut Discamus quod datur spiritus iis qui se ab imis attollunt, & rerū sublimium contemplation ut Cibo se oblectant. np1 p-acp n1 fw-it fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la n1 fw-la fw-la fw-la j.
19729 0 Greg. tert. pas. Omnes quos implet, & columbae simplicitate mansuetos, & igne zeli ardentes exhibet. Et ib. Intus arsit ignibus amoris, & foras accensus est zelo severitatis: causam populi apud Deum lachrymis, causam Dei apud populum gladiis allegabat, &c. Greg. Tert. pas. Omnes quos Implet, & columbae Simplicity mansuetos, & Ignite Zeli ardentes exhibet. Et ib. Intus arsit ignibus amoris, & foras accensus est Zeal severitatis: Causam People apud God Lachrymis, Causam Dei apud Populum gladiis allegabat, etc. np1 n1. fw-fr. fw-la fw-la j, cc fw-la j fw-la, cc vvi fw-la fw-la fw-la. fw-fr n1. fw-la n1 fw-la fw-la, cc zz fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, av
19758 0 Mat. 12.34. Mathew 12.34. np1 crd.
19759 0 Rom. 10.10. Rom. 10.10. np1 crd.
19760 0 Psal. 45.1. Psalm 45.1. np1 crd.
19769 0 Oecumen. in Act. c. 2 NONLATINALPHABET. Oecumen. in Act. c. 2. fw-la. p-acp n1 sy. crd.
19770 0 Mat. 8.26. Mathew 8.26. np1 crd.
19784 0 Psal. 135.7. Psalm 135.7. np1 crd.
19786 0 John 3.8. John 3.8. np1 crd.
19790 0 Gen. 7.11. Gen. 7.11. np1 crd.
19790 1 Gen. 19.24. Gen. 19.24. np1 crd.
19793 0 Mat. 3.17. Mathew 3.17. np1 crd.
19794 0 John 12.28. John 12.28. np1 crd.
19795 0 Rev. 14 13. Rev. 14 13. n1 crd crd
19807 0 Rom. 4.15. Rom. 4.15. np1 crd.
19829 0 Exod. 3.2. Exod 3.2. np1 crd.
19829 1 Mat. 3.16. Mathew 3.16. np1 crd.
19833 0 Plin. nat. hist. l. 2. c. 97. Eo die quo pulsus est Dionysius regno, mare dulcescebat in portu. Pliny nat. hist. l. 2. c. 97. Eo die quo Pulsus est Dionysius regno, mare dulcescebat in portu. np1 n1. uh. n1 crd sy. crd fw-la vvb fw-la fw-la fw-la np1 fw-la, fw-la fw-la p-acp fw-la.
19834 0 Plin. l. 2. nat. hist. c. 83. In agro Mutinensi duo montes inter se concurrebant crepitu maximo assultantes. Pliny l. 2. nat. hist. c. 83. In Agro Mutinensi duo montes inter se Concurrebant crepitu Maximo assultantes. np1 n1 crd n1. uh. sy. crd p-acp n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
19836 0 Joseph. de bel. Jud. l. 7. c. 12. Supra civitatem stetit sydus simile gladio, & per annum perseveravit. Joseph. de bel. Jud. l. 7. c. 12. Supra civitatem Stetit Sydus simile Gladio, & per annum perseveravit. np1. fw-fr zz. np1 n1 crd sy. crd np1 fw-la fw-fr fw-la n1 fw-la, cc fw-la fw-la fw-la.
19865 0 Concil. Arausic. c. 6. Si quis sine gratiâ Dei credentibus, volentibus, pulsantibus, &c. Council. Arabic. c. 6. Si quis sine gratiâ Dei credentibus, volentibus, pulsantibus, etc. n1. n1. sy. crd fw-mi fw-la fw-la fw-la fw-la fw-la, fw-la, fw-la, av
19869 0 Orig. in Cant. Conspicit Sponsa Sponsum, qui conspectus statim abscessit, & frequenter hoc in toto carmine facit, quod nisi quis patiatur non potest intelligere: saepe, Deus est testis, Sponsum mihi adventate conspexi, & mecum esse, & subitò recedentem invenire non potui. Origin in Cant Conspicit Sponsa Sponsum, qui conspectus Immediately abscessit, & frequenter hoc in toto carmine facit, quod nisi quis patiatur non potest intelligere: saepe, Deus est testis, Sponsum mihi adventate conspexi, & mecum esse, & subitò recedentem invenire non potui. np1 p-acp np1 fw-la np1 fw-la, fw-la fw-la av fw-la, cc jc fw-la p-acp fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la: fw-la, fw-la fw-la fw-la, fw-la fw-la n1 fw-la, cc fw-la fw-la, cc fw-la fw-la n1 fw-la fw-la.
19876 0 Gal. 1.8. Gal. 1.8. np1 crd.
19879 0 Esay 8.20. Isaiah 8.20. np1 crd.
19880 0 Aug. contr. lit. Petil. l. 3. c. 6. Praeterquam quod in Scripturis legalibus, & Evangelicis accepistis, Anathema sit. Aug. Contr. lit. Petil l. 3. c. 6. Except quod in Scriptures legalibus, & Evangelicis accepistis, Anathema fit. np1 n1. vvn. np1 n1 crd sy. crd np1 vvd p-acp n2 fw-la, cc np1 fw-la, n1 vvb.
19883 1 John 15.26. When the comforter is come, whom I will send unto you from the Father. Act. 1.5. Yee shall be baptized with the holy Ghost, not many dayes hence. John 15.26. When the comforter is come, whom I will send unto you from the Father. Act. 1.5. Ye shall be baptised with the holy Ghost, not many days hence. np1 crd. c-crq dt n1 vbz vvn, ro-crq pns11 vmb vvi p-acp pn22 p-acp dt n1. n1 crd. pn22 vmb vbi vvn p-acp dt j n1, xx d n2 av.
19886 0 Lactan. instit. l. 3. c. 30. Ecce vox de coelo veritatem docens, & sole ipso clarius lumen ostendens. Lactan Institutio. l. 3. c. 30. Ecce vox de coelo veritatem Teaching, & sole ipso Clarius lumen ostendens. np1 fw-la. n1 crd sy. crd fw-la fw-la fw-la fw-la fw-la fw-la, cc j fw-la fw-la fw-la fw-la.
19896 0 John 3.8. John 3.8. np1 crd.
19911 0 Cael. Rodig. lib. antiq. lect. Nunquam de Deo sine lumine loquendum. Celestial Rodig. lib. Antique. Lecture. Never de God sine lumine loquendum. np1 np1. n1. fw-fr. vvb. fw-la fw-la fw-la fw-la fw-la fw-la.
19915 0 Salv. de gubern. lib. 1. Tanta est Majestatis sacrae, & tam tremenda reverentia, ut non solùm illa quae contra religionem nostram dicuntur horrete, sed etiam quae pro religione ipsi dicimus cum grandi metu dicere debeamus. Salvation the gubern. lib. 1. Tanta est Majestatis Sacrae, & tam Tremenda Reverence, ut non solùm illa Quae contra religionem nostram dicuntur horrete, sed etiam Quae Pro Religion ipsi dicimus cum Grandi metu dicere debeamus. np1 dt j. n1. crd fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1, fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
19919 0 Bernard. serm. de Pent. Sunt dispertitae linguae propter multiplices cogitationes, sed earum multiplicitas, & uno lumine veritatis, & uno charitatis fervore fit tanquam ignis. Bernard. sermon. de Pent. Sunt dispertitae linguae propter multiplices Cogitations, sed earum multiplicitas, & Uno lumine veritatis, & Uno charitatis fervore fit tanquam ignis. np1. n1. fw-fr np1 fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, cc fw-la fw-la fw-la, cc fw-la fw-la vvd j fw-la fw-la.
19921 0 C•rysol. serm. de Pent. Nova lucis fulgura corusc•runt, & micantium splendor linguarū: igneae ut scirent quod loquerentur, linguae ut loquerentur quod scirent. C•rysol. sermon. de Pent. Nova lucis Fulgura corusc•runt, & micantium splendour linguarū: igneae ut scirent quod loquerentur, linguae ut loquerentur quod scirent. np1. n1. fw-fr np1 fw-la fw-la fw-la fw-la, cc fw-la n1 fw-la: fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
19943 0 Mark. 16.17. Mark. 16.17. n1. crd.
19944 0 Act. 1.5. Act. 1.5. n1 crd.
19945 0 1 Cor. 14.2. 1 Cor. 14.2. crd np1 crd.
19952 0 Tract. 99. in Johan. Non magis ad unitatem personae spiritui sancto hic ignis fuit conjunctus, ut ex illo & Deo una persona constaret, quam columba, Matth. 3. ista enim facta sunt de creaturâ serviente, non de ipsâ dominante naturà. Tract. 99. in John. Non magis ad unitatem personae Spiritui sancto hic ignis fuit conjunctus, ut ex illo & God una persona constaret, quam Columbam, Matthew 3. ista enim facta sunt de creaturâ serviente, non de ipsâ dominant naturà. n1. crd p-acp np1. fw-fr fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la, fw-la n1, np1 crd fw-la fw-la fw-la fw-la fw-la fw-la fw-it, fw-fr fw-fr fw-la n1 fw-la.
19963 0 Joh. 6.10, 11, 12, 13. John 6.10, 11, 12, 13. np1 crd, crd, crd, crd
19968 0 2 Pet. 1.21. 2 Pet. 1.21. crd np1 crd.
19969 0 Rom. 10.10. Rom. 10.10. np1 crd.
19973 0 Psal. 16.9. & 30.13 & 57.9. Buxtorph. Epit. radic. Psalm 16.9. & 30.13 & 57.9. Buxtorph. Epitome Radic. np1 crd. cc crd cc crd. np1. np1 j.
19978 0 Chap. 3.6. Chap. 3.6. np1 crd.
19982 0 Hieroglyph. l. 33. Hieroglyph. l. 33. np1. n1 crd
19985 0 In Act. Quia in proximo debebant dividi in omnes terras. In Act. Quia in proximo debebant dividi in omnes terras. p-acp n1 fw-la p-acp fw-la fw-la fw-la p-acp fw-la fw-la.
19987 0 Exod. 3.2. Exod 3.2. np1 crd.
19992 0 Chrys. in Act. 2. NONLATINALPHABET. Chrys. in Act. 2.. np1 p-acp n1 crd.
19995 0 1 Tim. 4.13, 14, 15. 1 Tim. 4.13, 14, 15. crd np1 crd, crd, crd
19999 0 Lorinus in Act. c. 2. Lorinus in Act. c. 2. np1 p-acp n1 sy. crd
20001 0 Chrys. in act. c. 2. NONLATINALPHABET. Chrys. in act. c. 2.. np1 p-acp n1. sy. crd.
20004 0 Matt. 18.18. Whatsoever ye binde on earth shall be bound in heaven, and whatsoever yee loose on earth shall be loosed in heaven. Matt. 18.18. Whatsoever you bind on earth shall be bound in heaven, and whatsoever ye lose on earth shall be loosed in heaven. np1 crd. r-crq pn22 vvb p-acp n1 vmb vbi vvn p-acp n1, cc r-crq pn22 vvb p-acp n1 vmb vbi vvn p-acp n1.
20006 0 Apoc. 21.14. Apocalypse 21.14. np1 crd.
20015 0 Bernard. in verb. Christi. Ille erat lucerna ardens, & lucens; lucere vanum est, ardere parum, lucere, & ardere perfectum. Bernard. in verb. Christ. Isle erat Lucerne Arden, & Lucens; Luce vanum est, ardere Parum, Luce, & ardere perfectum. np1. p-acp n1. np1. fw-la fw-la fw-la npg1, cc n1; fw-la fw-la fw-la, fw-mi fw-la, fw-la, cc fw-mi fw-la.
20024 0 Matt. 10.20. Matt. 10.20. np1 crd.
20026 0 1 Cor. 13.1. 1 Cor. 13.1. crd np1 crd.
20029 0 Vers. 1.16. Vers. 1.16. np1 crd.
20030 0 Vers. 22. Vers. 22. np1 crd
20037 0 1 Cor. 2.10. The Spirit searcheth all things. 1 Cor. 2.10. The Spirit Searches all things. crd np1 crd. dt n1 vvz d n2.
20046 0 John 19.34. John 19.34. np1 crd.
20047 0 Exod. 12.46. Exod 12.46. np1 crd.
20048 0 Zech. 12.10. Zechariah 12.10. np1 crd.
20049 0 Chrysost. Cyrillus, Theophilact. in hunc locum, Damascenus lib. 4. de fid. c. 10. Aug. l. 2. de Symb. c. 6. & tract. 9. in Johan. Chrysostom Cyril, Theophilact. in hunc locum, Damascene lib. 4. the fid. c. 10. Aug. l. 2. de Symbol c. 6. & tract. 9. in John. np1 np1, vvd. p-acp fw-la fw-la, np1 n1. crd dt j. sy. crd np1 n1 crd fw-fr np1 sy. crd cc n1. crd p-acp np1.
20264 0 Cic. de clar. orat. In animis auditorum aculeos reliquit. Cic de clar. Orat. In animis auditorum aculeos reliquit. np1 fw-fr n1. j. p-acp fw-la fw-la fw-gr fw-la.
20061 0 Bernard. in dic Pasch. Feria sexta redemit hominem, ipso die, quo fecerat, sequenti die sabbatizavit in monumento. Bernard. in Die Pasch. Feria Sexta Redeemeth hominem, ipso die, quo fecerat, sequenti die sabbatizavit in Monument. np1. p-acp fw-la np1 np1 fw-la fw-la fw-la, fw-la vvi, fw-la fw-la, fw-la vvb fw-la p-acp fw-la.
20073 0 Luke 22.19. Lycia 22.19. av crd.
20074 0 1 John 5 6. 1 John 5 6. crd np1 crd crd
20078 0 Hieron. in hunc locum. Quem•dmodum si quis peregre proficis••ns aliquid pignoris ei quem diligit derelinquit, ut quoti•scunque illud vid •t, possit ejus beneficia & amicitias memorare, quod ille si perf•ctè dilexit, non potest sine ingente desid•rio videre vel •etu. Hieron. in hunc locum. Quem•dmodum si quis peregre proficis••ns Aliquid pignoris ei Whom diligit derelinquit, ut quoti•scunque illud vid •t, possit His Benefices & amicitias memorare, quod Isle si perf•ctè dilexit, non potest sine ingente desid•rio To see vel •etu. np1. p-acp fw-la fw-la. fw-la fw-la fw-la n1 vvz j fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-fr fw-la, fw-la fw-la fw-la cc fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
20080 0 V•rg Aen 3. V•rg Aen 3. np1 np1 crd
20083 0 Esa. 53.5, 6. Isaiah 53.5, 6. np1 crd, crd
20097 0 Praef. institut. Nusquam legimus reprehensos qui nimium de fonte aquae vitae hauserint. Preface Institute. Nusquam Legimus reprehensos qui Nimium de Fonte Water vitae hauserint. np1 uh. fw-la fw-la fw-la fw-la fw-la fw-fr fw-fr fw-la fw-la fw-la.
20115 0 John 6.49. John 6.49. np1 crd.
20117 0 John 6.48. John 6.48. np1 crd.
20127 0 In ep. ad Cor. 1. c. 11. Materialis, qui debet sumi parcè, dari largè: sacramentalis, qui debet sumi innocenter, tractari reverentèr: spiritualis, scilicet passionis vel poenitentiae, qui debet sumi libenter, sustineri laetanter: vituperabilis, qui debet estundi simplicitèr. In Epistle. ad Cor. 1. c. 11. Materialis, qui debet sumi parcè, dari largè: Sacramental, qui debet sumi Innocent, tractari reverentèr: spiritualis, scilicet passionis vel poenitentiae, qui debet sumi Libenter, sustineri laetanter: vituperabilis, qui debet estundi simplicitèr. p-acp n1. fw-la np1 crd sy. crd np1, fw-la fw-la fw-la fw-la, fw-la fw-fr: fw-la, fw-la fw-la fw-la jc-jn, fw-la fw-la: fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la jc: fw-la, fw-la fw-la fw-la fw-la.
20132 0 Psal. 23.5. Psalm 23.5. np1 crd.
20132 1 Jer. 16.7. Lam. 4.21. Ezek. 23.33. Jer. 16.7. Lam. 4.21. Ezekiel 23.33. np1 crd. np1 crd. np1 crd.
20132 2 1 Cor. 10.6. 1 Cor. 10.6. crd np1 crd.
20137 0 Mat 26.27. Mathew 26.27. n1 crd.
20137 1 Mat. 19.6. Mathew 19.6. np1 crd.
20141 0 Mat. 26.28. Mathew 26.28. np1 crd.
20172 0 Cypr. ep. 54. Quomodo provocamus eos in confessione nominis Christi sanguinem suum fundere, si iis militaturis Christi sanguinem denegamus? aut quomodo ad Martyrii poculum idoneos facimus, si non eos prius ad bibendum in Ecclesiâ poculum jure communicationis admittimus? Cyprus Epistle. 54. Quomodo provocamus eos in Confessi Nominis Christ sanguinem suum Fundere, si iis militaturis Christ sanguinem denegamus? Or quomodo ad Martyr poculum Idoneus facimus, si non eos prius ad bibendum in Ecclesiâ poculum jure communicationis admittimus? np1 vvi. crd np1 fw-la fw-la p-acp n1 fw-la fw-la fw-la fw-la n1, fw-la fw-la fw-la fw-la fw-la fw-la? fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la?
20178 0 Gratian. de consecrat. distinct. 2. Quotidié Eucharistiam dominicam accipere, nec laudo, nec vitupero; omnibus tamen dominicis communicandum hortor Ibid. Qui in natali Domini Paschate & Pentecoste non communicaverint, catholici non credantur, nec inter catholicos habeantur. Gratian. de consecrate. distinct. 2. Quotidié Eucharistiam dominicam accipere, nec laudo, nec vitupero; omnibus tamen dominicis communicandum Hortor Ibid Qui in Natal Domini Pasch & Pentecost non communicaverint, Catholici non credantur, nec inter catholicos habeantur. np1. fw-fr vvb. j. crd fw-fr fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la; fw-la fw-la fw-la fw-la n1 np1 fw-la p-acp fw-la fw-la np1 cc np1 fw-fr fw-la, fw-la fw-fr fw-la, fw-la fw-la fw-la fw-la.
20185 0 Part. 3. q. 63. art. 1. Ideò ad Sacramenti hujus integritatem duo concurrunt, scilicet, spiritualis cibus & potus. Et q. 80. art. 12. Ex parte ipsius Sacramenti convenit, quod utrumque sumatur, corpus scilicet & sanguis, quia in utroque consistit perfectio Sacramenti. Part. 3. q. 63. art. 1. Ideò ad Sacrament hujus integritatem duo concurrunt, scilicet, spiritualis cibus & Potus. Et q. 80. art. 12. Ex parte Himself Sacrament convenit, quod utrumque sumatur, corpus scilicet & sanguis, quia in utroque consistit Perfection Sacrament. n1 crd vvd. crd n1. crd np1 fw-la np1 fw-la fw-la fw-la fw-la, fw-la, fw-la fw-la cc fw-la. fw-fr sy. crd n1. crd fw-la fw-la fw-la np1 fw-la, fw-la fw-la fw-la, fw-la fw-la cc fw-la, fw-la p-acp fw-la fw-la fw-la np1.
20187 0 Bonavent. in 4. sent. dist. 11. part. 2. art. 1. Perfecta refectio non est in parte tantùm, sed in utroque: ideò non in uno tantùm perfectè signatur Christus ut reficiens, sed in utroque. Bonaventure. in 4. sent. Dist. 11. part. 2. art. 1. Perfecta refectio non est in parte tantùm, sed in utroque: ideò non in Uno tantùm perfectè signatur Christus ut reficiens, said in utroque. np1. p-acp crd vvd. vdd2. crd n1. crd n1. crd fw-la fw-la fw-la fw-la p-acp fw-la fw-la, fw-la p-acp fw-la: fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-fr, vvn p-acp fw-la.
20189 0 Soto in 12. distinct. q. 1. art. 12. Sacramentum non nisi in utrâque specie, quantum ad integram signification em perficitur. Soto in 12. distinct. q. 1. art. 12. Sacramentum non nisi in utrâque specie, quantum ad integram signification em perficitur. np1 p-acp crd j. sy. crd n1. crd fw-la fw-fr fw-la p-acp fw-la fw-la, fw-la fw-la j n1 pno32 fw-la.
20204 0 Psal. 130 7. Psalm 130 7. np1 crd crd
20209 0 Plin. l. 22. c. 15. Scorpius herba v•let adversus animal sui nominis. Pliny l. 22. c. 15. Scorpius herba v•let Adversus animal sui Nominis. np1 n1 crd sy. crd np1 fw-la fw-la fw-la n1 fw-la fw-la.
20231 0 Cic. de leg. Manil. Ita tamen superarunt, ut ille pulsus superatusque regnaret. Cic de leg. Manil. Ita tamen superarunt, ut Isle Pulsus superatusque regnaret. np1 fw-fr n1. j. fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
20454 0 2 Tim. 3.17. 2 Tim. 3.17. crd np1 crd.
20459 0 Rom. 1.16. Rom. 1.16. np1 crd.
20461 0 Junius in vita. Junius in vita. np1 p-acp fw-la.
20264 1 Bodin. l. 4. de rep. c. 7. Majores Herculem Celticum senem effingebant, ex cujus ore catenarum maxima vis ad aures infinitae multitudinis perveniret, &c. Bodin. l. 4. de rep. c. 7. Majores Herculem Celticum senem effingebant, ex cujus over catenarum maxima vis ad aures Infinitae multitudinis perveniret, etc. np1. n1 crd fw-fr n1. sy. crd np1 fw-la np1 fw-la fw-la, fw-la fw-la n1 fw-la fw-la fw-fr fw-la fw-la fw-la fw-la fw-la, av
20269 0 John 21.11. John 21.11. np1 crd.
20276 0 Ver. 23, 24. Ver. 23, 24. np1 crd, crd
20285 0 Rom. 11.8. Rom. 11.8. np1 crd.
20288 0 Lorin. in Act. c. 2. Dicitur dolor de peccato admisso, quod est compunctio, vel quia aperitur cordis apostema, vel quia vulneratur cor amore Dei, vel quia daemon dolore & invidiâ sauciatur. Lorin. in Act. c. 2. Dicitur dolour de Peccato admisso, quod est Compunction, vel quia aperitur Cordis apostema, vel quia vulneratur cor amore Dei, vel quia daemon dolore & invidiâ sauciatur. np1. p-acp n1 sy. crd fw-la n1 fw-fr n1 fw-it, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n1 fw-mi cc fw-la fw-la.
20294 0 Cic. 3. de Ora. Totum corpus hominis, & omnes ejus vultus, omnesque voces, ut nervi infidibus ita sonant, & à motu quoque animi sint pulsae. Cic 3. de Ora. Totum corpus hominis, & omnes His vultus, Omnesque voces, ut nervi infidibus ita sonant, & à motu quoque animi sint pulsae. np1 crd fw-fr np1 fw-la fw-la fw-la, cc fw-la fw-la fw-la, fw-la fw-fr, fw-la fw-la fw-la fw-la fw-la, cc fw-fr fw-la fw-la fw-la fw-la fw-la.
20297 0 Psal. 45.1. Psalm 45.1. np1 crd.
20298 0 Rom. 10.10. Rom. 10.10. np1 crd.
20299 0 Luke 6.45. Lycia 6.45. av crd.
20311 0 Lorin. comment. in Act. c. 2. Aliàs notatum est quoties Petri cum aliis Apostolis mentio fit, Petrum primo loco poni tanquam ducem, ideoque nunc Judaei omnes ad illum se convertunt. & in c. 1. v. 13. Facit ad Petri primatum non mediocriter, quod tum Lucas in isto capite, sicut in Evangelio, texens Apostolorum catalogum, ut etiam Matthaeus & Marcus, primum ante omnes nominant. Lorin. comment. in Act. c. 2. Alias notatum est How often Petri cum Others Apostles Mentio fit, Peter primo loco Poni tanquam ducem, The reason why nunc Judaei omnes ad Ilum se convertunt. & in c. 1. v. 13. Facit ad Petri primatum non mediocriter, quod tum Lucas in isto capite, sicut in Evangelio, texens Apostolorum Catalog, ut etiam Matthew & Marcus, primum ante omnes nominant. np1. n1. p-acp n1 sy. crd av fw-la fw-la n2 np1 fw-la fw-la np1 fw-la n1, np1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la np1 fw-la fw-la fw-la fw-la fw-la. cc zz sy. crd n1 crd fw-la fw-la np1 fw-la fw-fr fw-la, fw-la fw-la np1 p-acp fw-la fw-la, fw-la p-acp np1, vvz np1 fw-la, fw-la fw-la np1 cc np1, fw-la fw-la fw-la j.
20318 0 Baron. ad an. 34. p. 303. Eadem virtus umbrae corporis Petri tradita, quae & corpori, ut cognoscamus tantam gratiarū copiā Petro collatam, ut eadem dona in successoribus, qui referunt personam Petri, propagari Deus voluerit. Baron. ad nias. 34. p. 303. Same virtus umbrae corporis Petri tradita, Quae & corpori, ut cognoscamus Tantam gratiarū copiā Peter collatam, ut Same dona in successoribus, qui referunt Personam Petri, propagari Deus voluerit. n1. fw-la zz. crd n1 crd n1 fw-la fw-la fw-la np1 fw-la, fw-la cc fw-la, fw-la fw-la uh fw-la fw-la np1 fw-la, fw-la fw-la fw-la p-acp fw-la, fw-la fw-la fw-la np1, fw-la fw-la fw-la.
20329 0 Gal. 2.9. James, Cephas, and John, who seemed pillars. Gal. 2.9. James, Cephas, and John, who seemed pillars. np1 crd. np1, np1, cc np1, r-crq vvd n2.
20329 1 Marke 16.7. Tell the disciples and Peter. Mark 16.7. Tell the Disciples and Peter. vvb crd. vvb dt n2 cc np1.
20329 2 John 4.2. the citie of Andrew and Peter. John 4.2. the City of Andrew and Peter. np1 crd. dt n1 pp-f np1 cc np1.
20336 0 2 Cor. 7.9, 11. 2 Cor. 7.9, 11. crd np1 crd, crd
20351 0 Salvianus de gubernat. Dei, lib. 1. Utilia magis quam plausibilia sectari, nec lenocinia quaerere sed remedia. Salvianus de Governor. Dei, lib. 1. Useful magis quam plausibilia sectari, nec lenocinia quaerere sed Remedy. np1 fw-fr fw-la. fw-la, n1. crd np1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
20353 0 Bern. in Cant. Illius doctoris vocem libentiùs audio, non qui sibi plausum, sed qui mihi planctum movet. Bern. in Cant Illius Doctoris vocem libentiùs audio, non qui sibi plausum, sed qui mihi planctum Movet. np1 p-acp np1 fw-la fw-la fw-la fw-la fw-la, fw-fr fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la vvb.
20355 0 Hieron. Nepot. Te docente in ecclesiâ, non clamor populi, sed gemitus suscipiatur; lachrymae auditorum tuae laudes sint. Hieron. Nepotism. Te Docente in ecclesiâ, non clamor People, sed gemitus suscipiatur; lachrymae auditorum tuae laudes sint. np1. np1. fw-la j-jn fw-la fw-la, fw-fr n1 fw-la, fw-la fw-la fw-la; fw-la fw-la fw-la fw-la fw-la.
20367 0 Joh. 10.3, 27. John 10.3, 27. np1 crd, crd
20369 0 Esay 1.1. Isaiah 1.1. np1 crd.
20370 0 Mat. 13.43. Mat. 17.5. Mathew 13.43. Mathew 17.5. np1 crd. np1 crd.
20372 0 Apoc. 2.7. Apocalypse 2.7. np1 crd.
20377 0 Rom. 10.14, 17. Rom. 10.14, 17. np1 crd, crd
20379 0 Zach. 7.13. Zach 7.13. np1 crd.
20381 0 2 Cor. 12.4. 2 Cor. 12.4. crd np1 crd.
20383 0 Adrian. Jun. emblem. Mustella concipit aure, parit ore. Adrian. Jun. emblem. Mustela concipit Aure, parit over. np1. np1 n1. np1 fw-la n1, n1 n1.
20396 0 Acts 2.21. Rom. 10.13. Whosoever shall call upon the name of the Lord shall be saved, &c. Acts 2.21. Rom. 10.13. Whosoever shall call upon the name of the Lord shall be saved, etc. vvz crd. np1 crd. c-crq vmb vvi p-acp dt n1 pp-f dt n1 vmb vbi vvn, av
20398 0 Rom. 10.14. Rom. 10.14. np1 crd.
20410 0 Ambros. de Offic. l. 1. Et quantumvis quisque profecerit, nemo est qui doceri non queat donec vivit. Ambos de Office l. 1. Et However much Quisque profecerit, nemo est qui doceri non queat donec vivit. np1 fw-fr np1 n1 crd fw-la fw-la fw-la fw-la, np1 fw-la fw-la fw-la fw-fr n1 fw-la fw-la.
20410 1 1 Tim. 4.15. 1 Tim. 4.15. crd np1 crd.
20411 0 2 Pet. 3.18. 2 Pet. 3.18. crd np1 crd.
20439 0 Psal. 19.7. Psalm 19.7. np1 crd.
20441 0 Eccles. 12.11. Eccles. 12.11. np1 crd.
20442 0 Heb. 4.12. Hebrew 4.12. np1 crd.
20443 0 Luke 10.18. Lycia 10.18. av crd.
20448 0 Zab. Phys. Zab Phys. np1 np1
20472 0 Aug. conf. l. 8. c. 12. Surgens ab Alypio ut flerem, de vicinâ domo audivi vocem, Tolle, lege: tum cogitabam puerine solebant tale aliquid cantare, nec occurrebat audivisse me. Uspiam represso impetu lachrymarū, surrexi, interpretans me divinitùs doceri codicem aperire & legere. Itaque reversus ad locum ubi sedebat Alypius, ibi enim posucram codicem, aperui & legi in caput quo conjecti sunt oculi mei, Rom. 13. Non in comessationibus, &c. Rem Alypio indicavi, petit videre quod legissem, & ostendit ultrà quàm ego legeram quod sequitur, Infirmū in fide assumite, quod ille ad se retulit. Aug. Confutation. l. 8. c. 12. Surgens ab Alypio ut flerem, de vicinâ domo audivi vocem, Take, lege: tum cogitabam puerine Solebant tale Aliquid cantare, nec occurrebat audivisse me. Uspiam represso impetu lachrymarū, Surrexi, interpretans me divinitùs doceri codicem aperire & Legere. Itaque Reversed ad locum ubi Sedebat Alypius, There enim posucram codicem, aperui & Legi in caput quo conjecti sunt oculi mei, Rom. 13. Non in comessationibus, etc. Remembering Alypio indicavi, petit To see quod legissem, & ostendit ultrà quàm ego legeram quod sequitur, Infirmū in fide assumite, quod Isle ad se retulit. np1 n1. n1 crd sy. crd n2 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, uh, fw-la: fw-la fw-la n1 fw-la n1 j fw-la, fw-la fw-la vvb pno11. np1 n1 fw-la fw-la, fw-la, fw-la pno11 fw-la fw-la fw-la fw-la cc fw-la. fw-la fw-la fw-la fw-la fw-la fw-la np1, fw-la fw-la fw-la fw-la, fw-la cc fw-la p-acp fw-la fw-la n1 fw-la fw-la fw-la, np1 crd np1 p-acp fw-la, av vvg np1 fw-la, fw-fr fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la n1 fw-la fw-la, fw-la p-acp fw-la n1, fw-la fw-la fw-la fw-la fw-la.
20483 0 Apoc. 9.7, 10. Apocalypse 9.7, 10. np1 crd, crd
20490 0 In verbo compunct. Compunctio est humilitas mentis cum lachrymis, veniens de recordatione peccati, & timore judicii. In verbo compunct. Compunction est humilitas mentis cum Lachrymis, veniens de recordation peccati, & Timore Judicii. p-acp fw-la n1. fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-fr n1 fw-la, cc av fw-la.
20491 0 Ex Aquinate in supplement. Humilitas mentis inter spem & timorem annihilans peccatum: nam ut vermis qui nascitur in ligno lignum exest, ita dolor ex peccato peccatum ipsum absumit. Ex Saint thomas aquinas in supplement. Humilitas mentis inter spem & timorem annihilans peccatum: nam ut vermis qui nascitur in ligno lignum exest, ita dolour ex Peccato peccatum ipsum absumit. fw-la vvb p-acp n1. fw-la fw-la fw-la fw-la cc fw-la n2 fw-la: fw-la fw-la fw-fr fw-la fw-la p-acp fw-la fw-la vv2, fw-la n1 fw-la n1 fw-la fw-la vvb.
20507 0 Tertul. de poenitent. Miserum est securi & cauterio exuri, & pulvoris alicujus mordacitate cruciari; attamen quae per insuaviem medentur, & emolumento curationis offensam sui excusant, & praesentem injuriam supervenientis utilitatis gratia commendat. Tertulian the penitent. Miserum est Security & Cauterio exuri, & pulvoris alicujus mordacitate cruciari; attamen Quae per insuaviem medentur, & emolumento curationis offensam sui excusant, & praesentem Injuriam supervenientis utilitatis Gratia commendat. np1 dt j-jn. fw-la fw-la fw-la cc fw-la fw-la, cc fw-la fw-la vvi fw-la; fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la n1 fw-la n1, cc fw-la fw-la fw-la fw-la fw-la fw-la.
20517 0 Cypr. de laps. Alto vulneri diligens, & longa medicina ne desit poenitentia crimine minor non sit. Cyprus de laps. Alto vulneri Diligens, & Longam medicina ne desit Penitence crimine minor non sit. np1 fw-fr n2. fw-mi fw-la n1, cc zf fw-la fw-fr vvi fw-la fw-la fw-la fw-la fw-la.
20522 0 Tertul. de poenit. Fletu fletum, temporali afflictione aeterna supplicia expungite: in quantum non peperceritis vobis, in tantum vobis parcet Deus. Tertulian de Repent. Fletu Fletum, temporali affliction aeterna supplicia expungite: in quantum non peperceritis vobis, in Tantum vobis parcet Deus. np1 fw-fr fw-la. fw-la fw-la, fw-la n1 fw-la fw-la fw-la: p-acp fw-la fw-la n2 fw-la, fw-la fw-la fw-la j fw-la.
20537 0 Ver. 13. Ver. 13. np1 crd
20568 0 Ver. 29. Ver. 29. np1 crd
20574 0 Cont. Helvid. c. 7. Scriptura divina dicit fratres, 1. naturâ, 2. gente, 3. cognatione, 4 affectu: quod postremum dividitur in spirituale & commune: spirituale, quo omnes Christiani fratres vocantur; commune, quo omnes homines ex uno patre nati pari inter se germanitate conjunguntur. Cont. Helvid. c. 7. Scripture Divine dicit Brothers, 1. naturâ, 2. Gente, 3. cognation, 4 affectu: quod postremum dividitur in spiritual & commune: spiritual, quo omnes Christians Brothers vocantur; commune, quo omnes homines ex Uno patre Nati Pair inter se germanitate conjunguntur. np1 np1. sy. crd np1 fw-la fw-la fw-la, crd fw-la, crd n1, crd n1, crd fw-la: fw-la fw-la fw-la p-acp j cc j: j, fw-la fw-la np1 fw-la fw-la; j, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
20579 0 Plut. de amor. fratr. Plutarch de amor. Fratr. np1 fw-fr fw-la. n1.
20583 0 Phil. 1.9. Philip 1.9. np1 crd.
20584 0 Heb. 13.1. Hebrew 13.1. np1 crd.
20587 0 John 13.35. By this all men shall know that ye are my disciples, if ye love one anther. John 13.35. By this all men shall know that you Are my Disciples, if you love one anther. np1 crd. p-acp d d n2 vmb vvi cst pn22 vbr po11 n2, cs pn22 vvb crd n1.
20590 0 Gen. 13.8. Gen. 13.8. np1 crd.
20601 0 Cic. famil. ep. l. 9. Noli pati litig•re fratres, & judiciis turpi•us conflictari. Cic famil. Epistle. l. 9. Noli pati litig•re Brothers, & Judiciis turpi•us conflictari. np1 n1. vvb. n1 crd fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la.
20602 0 Cic. famil. ep. l. 9. Noli pati litig•re fratres, & judiciis turpi•us conflictari. Cic famil. Epistle. l. 9. Noli pati litig•re Brothers, & Judiciis turpi•us conflictari. np1 n1. vvb. n1 crd fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la.
20608 0 Ephes. 4.3. Ephesians 4.3. np1 crd.
20612 0 Coel. Rodig. antiq. lect. l. 16. & 19. Coel Rodig. Antique. Lecture. l. 16. & 19. np1 np1. fw-fr. vvb. n1 crd cc crd
20613 0 Micah 7.19 micah 7.19 np1 crd
20613 1 Plut. lib. de fraterno amo•e. Plutarch lib. de fraterno amo•e. np1 n1. fw-fr fw-it fw-it.
20617 0 John 4.8. John 4.8. np1 crd.
20619 0 Mat. 23.8. Mathew 23.8. np1 crd.
20620 0 1 Pet 3.8, 9. 1 Pet 3.8, 9. crd n1 crd, crd
20623 0 Acts 4.32. The multitude of them that beleeved, were of one heart, & of one soule. Acts 4.32. The multitude of them that believed, were of one heart, & of one soul. vvz crd. dt n1 pp-f pno32 cst vvd, vbdr pp-f crd n1, cc pp-f crd n1.
20632 0 Luke 18.8. Lycia 18.8. av crd.
20636 0 Mat. 5.9. Mathew 5.9. np1 crd.
20637 0 Jam. 3.18. Jam. 3.18. np1 crd.
20638 0 Pro. 6.16, 19. These sixe things doth the Lord hate, yea seven are abomination unto him: a false witnesse that speaketh lies, and he that soweth discord among brethren. Pro 6.16, 19. These sixe things does the Lord hate, yea seven Are abomination unto him: a false witness that speaks lies, and he that Soweth discord among brothers. np1 crd, crd d crd n2 vdz dt n1 vvb, uh crd vbr n1 p-acp pno31: dt j n1 cst vvz n2, cc pns31 cst vvz n1 p-acp n2.
20639 0 Cic. tusc. 1. Optimum non nasci, proximum quàm citissimè mori. Cic Tuscany. 1. Optimum non Nasci, Proximum quàm citissimè Mori. np1 n1. crd fw-la fw-fr fw-la, fw-la fw-la fw-la fw-la.
20643 0 Ephes. 4.26. Ephesians 4.26. np1 crd.
20649 0 Mart. epig. lib. 1. Si Lucane tibi, vel si tibi, Tulle, darentur, Qualia Ledaei fata Lacones habent, &c. Mart. Epigram. lib. 1. Si Lucan tibi, vel si tibi, Tulle, darentur, Galatia Ledaei fata Lacones habent, etc. np1 n1. n1. crd fw-mi np1 fw-la, fw-la fw-la fw-la, np1, fw-la, np1 np1 fw-la np1 fw-la, av
20651 0 Mart. epig. lib. 1. Mart. Epigram. lib. 1. np1 n1. n1. crd
20655 0 Plut. de fraterno amore. Plutarch de fraterno amore. np1 fw-la fw-it fw-la.
20657 0 Cic. offic. l. 1. Cic office. l. 1. np1 n1. n1 crd
20663 0 Eccles. 12.11. Eccles. 12.11. np1 crd.
20665 0 Salvianus de prov. l. 1. cap. 1. Salvianus de Curae. l. 1. cap. 1. np1 fw-fr n1. n1 crd n1. crd
20667 0 Aug. Serm. de temp. Lachrymae sanguis animae. Aug. Sermon de temp. Lachrymae sanguis Spirits. np1 np1 zz vvi. fw-la fw-la fw-la.
20670 0 In. Act. c. 2. Concionis fructum refert Lucas, ut scramus non modo in lingu•rum varietate ex•rtam fuisse spiritus sancti virtutem, sed in eorum etiam cordibus qui credebant. In. Act. c. 2. Concious Fruit refert Lucas, ut scramus non modo in lingu•rum varietate ex•rtam Fuisse spiritus sancti virtutem, sed in Their etiam cordibus qui Credebant. np1 n1 sy. crd np1 fw-la fw-la np1, fw-la fw-la fw-la fw-la p-acp fw-la vvi fw-la fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la fw-la fw-la fw-la.
20675 0 Heb. 4.12. Hebrew 4.12. np1 crd.
20680 0 Mercenar. phys. dilucid. obscus. dict. Aristot. Mercenary. phys. dilucid. obscus. dict. Aristotle np1. n2. fw-la. fw-la. n1. np1
20680 1 Li. despectac. Li. despectac. crd. fw-la.
20684 0 Chrys. in Act. Homil. 5. NONLATINALPHABET. ib. NONLATINALPHABET, &c. Chrys. in Act. Homily 5.. ib., etc. np1 p-acp n1 np1 crd. n1., av
20692 0 Gal. 6.1. Gal. 6.1. np1 crd.
20701 0 Cic. famil. epist. Cic famil. Epistle. np1 n1. vvn.
20701 1 NONLATINALPHABET. . .
20717 0 Cic pro Rose. Amer. Cic Pro Rose. Amer. fw-la fw-la n1. np1.
20720 0 Juvenal sat. 17. Juvenal sat. 17. np1 vvd. crd
20721 0 Cic. ib. Sua quem { que } fraus, & suus terror maxime vexar: suum quemque sc•lus agitat, suae mal• cogitationes cons•ientiaeque animi terrent. Cic ib. Sua Whom { que } fraus, & suus terror maxim vexar: suum quemque sc•lus agitat, suae mal• Cogitations cons•ientiaeque animi terrent. np1 n1. fw-la fw-la { fw-fr } fw-la, cc fw-la n1 n1 n1: fw-la fw-la fw-la fw-la, fw-la n1 fw-la fw-la fw-la fw-la.
20749 0 Rom. 2.9. Rom. 2.9. np1 crd.
20765 0 1 Tim. 4.2. 1 Tim. 4.2. crd np1 crd.
20778 0 Plutar. in vit. Brut. Iterum me Philippis videbis. Plutarch in vit. Brut. Iterum me Philippis You will see. np1 p-acp fw-fr. np1 fw-la pno11 fw-la fw-la.
20788 0 Calv. in Act. Hoc poenitentiae initium est, imo ad pietatem ingressus, tristitiam ex peccatis nostris concipere, ac malorum nostrorum sensu vulnerari: quādiù enim securi sunt homines, fieri non potest ut seriò animum attendant ad doctrinam; sed compunctioni accedere debet promptitudo ad parendum. Compuncti fuerunt Cain & Judas, sed obstitit desperatio, quo minùs se Deo subjicerent; nam mens horrore occupata, nihil aliud quam fugere Deum potest. Calvin in Act. Hoc poenitentiae Initium est, imo ad pietatem ingressus, tristitiam ex peccatis nostris concipere, ac malorum nostrorum sensu vulnerari: quādiù enim Security sunt homines, fieri non potest ut seriò animum attendant ad Doctrinam; sed compunctioni accedere debet promptitudo ad parendum. Compuncti fuerunt Cain & Judas, sed obstitit desperatio, quo minùs se God subjicerent; nam Mens horror occupata, nihil Aliud quam Fugere God potest. np1 p-acp n1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la: fw-fr fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la n1 fw-la fw-la; fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1 fw-la np1 cc np1, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la; fw-la fw-la n1 fw-la, fw-la vvn fw-la fw-la fw-la fw-la.
20791 0 Mercenar. l. de Putred. cont. Erast. Putredo est eductio caloris naturalis à calore ambiente. Mercenary. l. de Putred. contentedly. Erast. Putredo est eductio caloris Naturalis à calore ambiente. np1. n1 fw-fr j. av-vvn. np1. fw-la fw-la fw-la fw-la fw-la fw-fr n1 j.
20798 0 Gen. 4.13. Gen. 4.13. np1 crd.
20799 0 Heb. 12.17. Hebrew 12.17. np1 crd.
20802 0 Act. 4.18. Act. 4.18. n1 crd.
20803 0 1 Thes. 4.13. 1 Thebes 4.13. crd np1 crd.
20817 0 Mat. 7.21. Mathew 7.21. np1 crd.
20820 0 Mark. 10.17. Mark. 10.17. vvb. crd.
20821 0 Luk 3.10.12.14. Luk 3.10.12.14. np1 crd.
20821 1 Act. 16.30. Act. 16.30. n1 crd.
20823 0 Mat. 7.24. Mathew 7.24. np1 crd.
20824 0 James 1.22. Ezek. 1.8. James 1.22. Ezekiel 1.8. np1 crd. np1 crd.
20834 0 Habac. 2.4. Rom. 1.17. Habakkuk 2.4. Rom. 1.17. np1 crd. np1 crd.
20834 1 James 2.20. James 2.20. np1 crd.
20836 0 Luk. 17.10. Luk. 17.10. np1 crd.
20836 1 Gal. 6.10. Gal. 6.10. np1 crd.
20838 0 Phil. 3.9. Philip 3.9. np1 crd.
20839 0 Mat. 5.20. Mathew 5.20. np1 crd.
20866 0 Eras. chil. Eras. Chil. np1 fw-la.
20898 0 Cyp. ep. 1. Incumbamus igitur gemitibus assiduis, & deprecationibus crebris: haec enim sunt arma coelestia, quae stare & perseverare fortiter faciunt; haec sunt munimenta spiritualia & tela divina, quae protegunt nos. Et serm. de laps. Oportet transigere vigiliis noctes, tempus omne lachrymosis lamentationibus occupare stratos solo adhaerere cineri, in cilicio volutari & sordibus. Cyprus Epistle. 1. Incumbamus igitur gemitibus assiduis, & deprecationibus crebris: haec enim sunt arma coelestia, Quae stare & perseverare fortiter faciunt; haec sunt munimenta spiritualia & Tela Divine, Quae protegunt nos. Et sermon. de laps. Oportet transigere vigiliis Noctes, Tempus omne lachrymosis lamentationibus occupare stratos solo adhaerere cineri, in Cilicio volutari & sordibus. np1 vvi. crd fw-la fw-la fw-la fw-la, cc fw-la fw-la: fw-la fw-la fw-la fw-la fw-la, fw-la zz cc fw-la fw-la fw-la; fw-la fw-la fw-la fw-la cc fw-la fw-la, fw-la fw-la fw-la. fw-la n1. fw-fr n2. fw-la fw-la fw-la n2, fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la cc fw-la.
20905 0 Hom. Il. NONLATINALPHABET. Hom. Il.. np1 np1.
20925 0 Joh. 11.36. John 11.36. np1 crd.
20930 0 Bell. lib. 3. de sacr. Euch. c. 3. & 4. Bell. lib. 3. the Sacred. Euch. c. 3. & 4. n1. n1. crd dt j. np1 sy. crd cc crd
20935 0 Aelian. de Var. hist. lib. 4. Pythagoras eodem die & horâ visus est in Metapentio, & Crotona, & in Olympo femur aureum ostendit. Aelian. de Var. hist. lib. 4. Pythagoras Eodem die & horâ visus est in Metapentio, & Crotona, & in Olympo femur Aureum ostendit. jp. fw-la np1 uh. n1. crd npg1 n1 vvi cc fw-la fw-la fw-la p-acp np1, cc np1, cc p-acp np1 fw-la fw-la fw-la.
20937 0 Math. 28.6. Math. 28.6. np1 crd.
20942 0 Lib. 4. contr. Eutic. Christi corpus quando in terra fuit, non erat utique in coelo: & nunc quia est in coelo, non est utique in terra. Lib. 4. Contr. Eutic. Christ corpus quando in terra fuit, non erat Utique in coelo: & nunc quia est in coelo, non est Utique in terra. np1 crd vvb. j. fw-la fw-la fw-la p-acp fw-la fw-la, fw-la fw-la fw-la p-acp fw-la: cc fw-la fw-la fw-la p-acp fw-la, fw-la fw-la fw-la p-acp fw-la.
20944 0 Aug. l. 20. cont. Faust. Manic. c. 11. Secundum praesentiam spiritualē? nullo modo pati illa possit secundum praesentiam corporalem? simul in sole, & luna, & cruce esse non possit. Aug. l. 20. contentedly. Faust. Manic. c. 11. Secundum praesentiam spiritualem? nullo modo pati illa possit secundum praesentiam corporalem? simul in sole, & luna, & Cruce esse non possit. np1 n1 crd av-vvn. np1. np1. sy. crd fw-la fw-la n1? n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la? fw-la p-acp j, cc fw-la, cc j fw-la fw-la fw-la.
20970 0 Eras. Apoph. Eras. Apophthegm. np1 np1.
20973 0 Sueton in Calig. Utinam populus Romanus haberet unicam cervicem. Suetonius in Calig. Utinam populus Romanus haberet unicam cervicem. np1 p-acp np1. fw-la fw-la np1 fw-la fw-la fw-la.
20982 0 Luk. 19.9. Luk. 19.9. np1 crd.
20987 0 James 4.8. James 4.8. np1 crd.
20989 0 Psal. 73.28. Psalm 73.28. np1 crd.
20989 1 Esa. 29.3. Isaiah 29.3. np1 crd.
20989 2 Eccles. 5.1. Eccles. 5.1. np1 crd.
20993 0 Psal. 25.18. Psalm 25.18. np1 crd.
20994 0 Psal. 84.9. Psalm 84.9. np1 crd.
20994 1 Psal. 4.8. Psalm 4.8. np1 crd.
21001 0 Orig. in hunc locum. Origin in hunc locum. np1 p-acp fw-la fw-la.
21014 0 Vir. Aenead. 2 Vir. Aenead. 2 np1 np1. crd
21019 0 Tertul. apol. Tertulian Apollinarian. np1 n1.
21021 0 Orig. in Mat. Omnes be•titudines quas in Evangelio locutus est, suo firmavit exemplo. Origin in Mathew Omnes be•titudines quas in Evangelio Spoken est, Sue firmavit exemplo. np1 p-acp np1 fw-la fw-la fw-la p-acp np1 fw-la fw-la, fw-la fw-la fw-la.
21026 0 Gor. in Luc. c. 19. Christus quater flevit, 1. in nativitate, Sap. 7. Primam vocem nobis similem emisit plorans. 2. In Lazari suscitatione, Joh. 11. Lacrymatus est Jesus. 3. in hac solenni processione, flevit super eam. 4. in passione, Heb. 5. Haec sunt quatuor flumina quae de Paradiso prodierunt, Gen. 2. ad totius mundi, 1. ablutionem. 2. refrigerationem. 3. foecundationem. 4. potationem. Gor. in Luke c. 19. Christus quater Flevit, 1. in Nativity, Sap. 7. Primam vocem nobis similem Emitted plorans. 2. In Lazari suscitatione, John 11. Lacrymatus est jesus. 3. in hac Solenni procession, Flevit super eam. 4. in passion, Hebrew 5. Haec sunt quatuor flumina Quae de Paradiso prodierunt, Gen. 2. ad totius mundi, 1. ablutionem. 2. refrigerationem. 3. foecundationem. 4. potationem. np1 p-acp np1 sy. crd fw-la fw-la fw-la, crd p-acp vvi, np1 crd fw-la fw-la fw-la fw-la fw-la fw-la. crd p-acp np1 fw-la, np1 crd np1 fw-fr np1. crd p-acp fw-it fw-it n1, fw-la fw-la fw-la. crd p-acp n1, np1 crd fw-la fw-la fw-la fw-la fw-la fw-la np1 fw-la, np1 crd fw-la fw-la fw-la, crd fw-la. crd fw-la. crd fw-la. crd fw-la.
21038 0 1 Kings 11.30. 1 Kings 11.30. crd n2 crd.
21038 1 Jer. 19.10. Jer. 19.10. np1 crd.
21038 2 Ezek. 5.1. Ezekiel 5.1. np1 crd.
21038 3 Act. 21.11. Act. 21.11. n1 crd.
21043 0 Cypr. de laps. Plango quia te non plangis. Cyprus de laps. Plango quia te non plangis. np1 fw-fr n2. np1 fw-la fw-la fw-la fw-la.
21052 0 Calv. harm. in evang. Sicut è coelo descendit Christus carne humanâ indutus, ut divinae salutis testis esset, & minister, vere humanos induit affectus; quatenus susceptae functioni intererat, quatenus datus erat huic populo minister in salutem, pro officii sui ratione illius exitium deploravit. Deus erat fateor, sed quoties oportuit doctoris officio fungi, quievit, ac se quodammodo abscondidit deitas. Calvin harm. in Evangelist. Sicut è coelo descendit Christus Carnem humanâ Indutus, ut Divinae Salutis testis esset, & minister, vere humanos induit affectus; quatenus susceptae functioni intererat, quatenus Datus erat huic populo minister in salutem, Pro Officii sui ratione Illius Exitium deploravit. Deus erat Fateor, said How often Opportune Doctoris Officio fungi, quievit, ac se quodammodo abscondidit deitas. np1 n1. p-acp n1. fw-la fw-la fw-la fw-la fw-la j fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, cc vvi, vvb fw-la n1 fw-la; av fw-la fw-la fw-la, av fw-la fw-la fw-la fw-la n1 p-acp fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1 fw-la n1, vvd n2 n1 fw-la fw-la fw-la, fw-la, fw-la fw-la fw-la fw-la fw-la.
21069 0 Jer. 9.1. Jer. 9.1. np1 crd.
21071 0 2 Cor 11.29. 2 Cor 11.29. crd uh crd.
21072 0 Cypr. ep. 16. Compatior & condoleo fratribus nostris, qui lapsi & p•rsecutionis infestatione prostrati, & partem nostrorum viscerum secum trahentes acrem dolorem suis vulneribus intulerunt. Et l. de laps. Cum plangentibus plango, cum deflentibus d•fleo, cum prostratis f•atribus me quoque prostravit affectus. Cyprus Epistle. 16. Compatior & condoleo fratribus nostris, qui Lapsi & p•rsecutionis infestatione Prostrati, & partem nostrorum viscerum secum trahentes acrem dolorem suis vulneribus intulerunt. Et l. the laps. Cum plangentibus Plango, cum deflentibus d•fleo, cum prostratis f•atribus me quoque prostravit affectus. np1 vvi. crd fw-la cc n1 fw-la fw-la, fw-la fw-la cc fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. fw-fr n1 dt n2. fw-la fw-la fw-la, fw-la fw-la n1, fw-la fw-la fw-la pno11 fw-la fw-la fw-la.
21078 0 Rom. 1 31. Rom. 1 31. np1 crd crd
21079 0 Salvian de Dei gubern. l. 6. Confundebatur vox morientium, & vox bacch•nti••m, & vix discerni poterat plebis ejulatus qui fiebat in bello, & sonus populi qui clamabat in circo. Salvian de Dei gubern. l. 6. Confundebatur vox morientium, & vox bacch•nti••m, & vix discerni poterat plebis ejulatus qui fiebat in bello, & Sound People qui Clamabat in circo. np1 fw-fr fw-la j. n1 crd np1 fw-la fw-la, cc fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la, cc fw-la fw-la fw-la fw-la p-acp fw-la.
21085 0 Esay 22.12, 13, 14. Isaiah 22.12, 13, 14. np1 crd, crd, crd
21090 0 Luk 17.26, 27, 28, 29, 30. Luk 17.26, 27, 28, 29, 30. np1 crd, crd, crd, crd, crd
21115 0 Eras. chil. Eras. Chil. np1 fw-la.
21116 0 Mar. 7.34. Looking up to heaven, he sighed, and saith unto him, Effata, be thou opened. Mar. 8.12. Mar. 7.34. Looking up to heaven, he sighed, and Says unto him, Effata, be thou opened. Mar. 8.12. np1 crd. vvg a-acp p-acp n1, pns31 vvd, cc vvz p-acp pno31, n1, vbb pns21 vvn. np1 crd.
21117 0 John 11.38. Jesus therefore groaning in spirit commeth to the grave. John 11.38. jesus Therefore groaning in Spirit comes to the grave. np1 crd. np1 av vvg p-acp n1 vvz p-acp dt n1.
21121 0 Esay 22.4. I will weep bitterly: labour not to comfort mee, because of the spoiling of the daughter of my people. Isaiah 22.4. I will weep bitterly: labour not to Comfort me, Because of the spoiling of the daughter of my people. np1 crd. pns11 vmb vvi av-j: vvb xx pc-acp vvi pno11, c-acp pp-f dt vvg pp-f dt n1 pp-f po11 n1.
21121 1 Jerem. 4.8. & 9.1. Jeremiah 4.8. & 9.1. np1 crd. cc crd.
21121 2 Ezra 10.1. Ezra 10.1. np1 crd.
21121 3 Joel 2.17. Joel 2.17. np1 crd.
21127 0 Cypr. ep. 1. Exprimi satis non potest quanta ista exultatio fuit. & quant• laetitia cum de vobis prospera & fortia comperissemus, ducem te illic conf•ssionis frat•ib•s extitisse, sed & confessionem ducis de consensione fratrum creviss•, &c. Et Ep. 5. In com•uni g•udio Ecclesiae Episcopi portio m•jor est, Ecclesiae enim gloria Praepositi gloria est. Cyprus Epistle. 1. Exprimi satis non potest quanta ista exultatio fuit. & quant• Laetitia cum de vobis prospera & Fortia comperissemus, ducem te illic conf•ssionis frat•ib•s extitisse, said & confessionem ducis de consension fratrum creviss•, etc. Et Epistle 5. In com•uni g•udio Ecclesiae Bishops portio m•jor est, Ecclesiae enim gloria Praepositi gloria est. np1 vvi. crd np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la. cc n1 fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la, fw-la fw-la fw-la fw-la fw-la n1, vvd cc fw-la fw-la fw-la n1 fw-la n1, av fw-fr np1 crd p-acp fw-la fw-la np1 np1 fw-la fw-la fw-la, np1 fw-la fw-la n1 fw-la fw-la.
21148 0 Calv. in harm. Scimus in quibus ardent vehementes affectus, non nisi dimidiatâ ex parte sensus suos effari. Calvin in harm. Scimus in quibus Ardent vehements affectus, non nisi dimidiatâ ex parte sensus suos effari. np1 p-acp n1. fw-la p-acp fw-la j n2 fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
21156 0 Hos. 4.1.6. Hos. 4.1.6. np1 crd.
21164 0 Levit. 4.2. & 5.15. Levit. 4.2. & 5.15. np1 crd. cc crd.
21165 0 Luke 12.48. Lycia 12.48. av crd.
21168 0 Psal. 95.10. Psalm 95.10. np1 crd.
21170 0 Mat. 22.29. Mathew 22.29. np1 crd.
21171 0 Rom. 1 21, 28. Rom. 1 21, 28. np1 crd crd, crd
21174 0 Psal. 79.6. Psalm 79.6. np1 crd.
21174 1 2 Thes. 1.8 2 Thebes 1.8 crd np1 crd
21174 2 De gr•t. & lib arbitr. c. 3. Sed & ill• ignorantia quae non est eorum qui scire nolunt, sed eorum qui tantum simpliciter nesciunt, neminem sic excusat ut sempiterno igne non ardeat. De gr•t. & lib arbiter. c. 3. Said & ill• ignorantia Quae non est Their qui Scire Nolunt, sed Their qui Tantum simpliciter nesciunt, neminem sic excusat ut sempiterno Ignite non Ardeat. fw-fr fw-fr. cc n1 n1. sy. crd j-vvn cc n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-it fw-fr fw-fr fw-la.
21182 0 John 9 41. John 9 41. np1 crd crd
21184 0 De gubern. Dei lib 4 Quanto minore periculo illi per Daemonia p•jerant, quàm nos per Christum? Et nunquid tam criminosa est Hunnorum impudi•itia, quam nostra? nunquid tam rep chensibilis Almanni ebrietas, quam Christi•ni? De gubern. Dei lib 4 Quanto Lesser periculo illi per Daemonia p•jerant, quàm nos per Christ? Et Whether tam criminosa est Huns impudi•itia, quam nostra? Whether tam rep chensibilis Almanni Ebrietas, quam Christi•ni? fw-fr j. fw-la n1 crd fw-es fw-es fw-la fw-la fw-la np1 fw-la, fw-la fw-la fw-la np1? fw-la fw-la fw-la fw-la fw-la np1 fw-la, fw-la fw-la? fw-la fw-la vvb fw-la np1 n2, fw-la fw-la?
21188 0 Rob. Steph. interpret nominum Heb. & Ch•ld. Visio pacis, seu visio perfecta. Rob. Stephen interpret nominum Hebrew & Ch•ld. Visio pacis, seu visio perfecta. np1 np1 vvb fw-la np1 cc n1. fw-la fw-la, fw-la fw-la fw-la.
21197 0 Eurip NONLATINALPHABET. Eurip. n1.
21197 1 Eurip NONLATINALPHABET. Eurip. vvi.
21220 0 Phil. 2.12. Philip 2.12. np1 crd.
21220 1 Heb. 3.7, 13. Hebrew 3.7, 13. np1 crd, crd
21234 0 Homil. in Evang. Homily in Evangelist np1 p-acp np1
21234 1 Comment. in Eva•g. Comment. in Eva•g. n1. p-acp n1.
21234 2 Brug. in Evang. Brug. in Evangelist np1. p-acp np1
21244 0 Luke 12.35. Lycia 12.35. av crd.
21248 0 Matth. 3.8. Matthew 3.8. np1 crd.
21254 1 Aug. l. 11. confes. c. 2 Sint deliciae meae Scripturae tuae, nec fallar in iis, nec fallam ex iis. Aug. l. 11. confess. c. 2 Sint Deliciae meae Scriptures tuae, nec fallar in iis, nec fallam ex iis. np1 n1 crd vvi. sy. crd fw-la fw-la fw-la fw-la fw-la, fw-la n1 p-acp fw-la, fw-la fw-la fw-la fw-la.
21255 0 Jam. 4.10. Jam. 4.10. np1 crd.
21262 0 Psal. 2.12. Psalm 2.12. np1 crd.
21262 1 H•sea 4.1. H•sea 4.1. np1 crd.
21263 0 1 Joh. 2.1. 1 John 2.1. vvn np1 crd.
21269 0 Amb. l. 2. de Isaac. Ille oculus est per quem Deum videmus, ille dextera est per quam Deo offerimus, ille os nostrum est per quod Patrem alloquimur. Ambassadors l. 2. de Isaac. Isle oculus est per Whom God Videmus, Isle dextera est per quam God offerimus, Isle os nostrum est per quod Patrem alloquimur. np1 n1 crd fw-fr np1. fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.