Gods parley vvith princes with an appeale from them to him. The summe of two sermons on the 3. last verses of the 82. Psalme; preached at Sergeants-Inne in Fleet-Streete. By Thomas Gataker B. of D. and pastor of Rotherhith.

Gataker, Thomas, 1574-1654
Publisher: Printed by Edw Griffin and are to be sold by Timothy Barlow at his shop in Pauls Church yard at the signe of the Bull head
Place of Publication: London
Publication Year: 1620
Approximate Era: JamesI
TCP ID: A01533 ESTC ID: S102921 STC ID: 11658
Subject Headings: Sermons, English -- 17th century;
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Segment 339 located on Page 30

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Location Text Standardized Text Parts of Speech
In-Text then must euery soule be subiect to the higher power, not for feare of mans wrath but for conscience of God: then must every soul be Subject to the higher power, not for Fear of men wrath but for conscience of God: av vmb d n1 vbi j-jn p-acp dt jc n1, xx p-acp n1 pp-f ng1 n1 cc-acp p-acp n1 pp-f np1:
Note 0 Rom. 13. 1. Rom. 13. 1. np1 crd crd
Note 1 Rom. 13. 5. Rom. 13. 5. np1 crd crd




Quotations and Paraphrases (QP)

Adjacent References with Relevance: 1 Peter 2.13; 1 Peter 2.13 (AKJV); 1 Peter 2.14; Romans 13.1; Romans 13.1 (AKJV); Romans 13.5; Romans 13.5 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. then must euery soule be subiect to the higher power, not for feare of mans wrath but for conscience of god False 0.799 0.749 1.818
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. then must euery soule be subiect to the higher power, not for feare of mans wrath but for conscience of god False 0.775 0.724 1.742
Romans 13.5 (Tyndale) romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. then must euery soule be subiect to the higher power, not for feare of mans wrath but for conscience of god False 0.767 0.576 2.579
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. then must euery soule be subiect to the higher power, not for feare of mans wrath but for conscience of god False 0.745 0.727 1.901
Romans 13.1 (Geneva) romans 13.1: let euery soule be subiect vnto the higher powers: for there is no power but of god: and the powers that be, are ordeined of god. then must euery soule be subiect to the higher power, not for feare of mans wrath but for conscience of god False 0.688 0.837 4.459
Romans 13.1 (AKJV) romans 13.1: let euery soule bee subiect vnto the higher powers: for there is no power but of god. the powers that be, are ordeined of god. then must euery soule be subiect to the higher power, not for feare of mans wrath but for conscience of god False 0.679 0.839 4.31
Romans 13.1 (Tyndale) romans 13.1: let every soule submit him selfe vnto the auctorite of the hyer powers. for there is no power but of god. the powers that be are ordeyned of god. then must euery soule be subiect to the higher power, not for feare of mans wrath but for conscience of god False 0.675 0.278 2.166
Romans 13.5 (Vulgate) romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. then must euery soule be subiect to the higher power, not for feare of mans wrath but for conscience of god False 0.652 0.359 0.0
Romans 13.1 (ODRV) romans 13.1: let euery soul be subiect to higher powers, for there is no power but of god. and those that are, of god are ordeined. then must euery soule be subiect to the higher power, not for feare of mans wrath but for conscience of god False 0.644 0.805 3.795




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Rom. 13. 1. Romans 13.1
Note 1 Rom. 13. 5. Romans 13.5