Ieroboams sonnes decease a funerall sermon on part of 1 Kings 14. 17. By Thomas Gataker B. of D. and pastor of Rotherhith.

Gataker, Thomas, 1574-1654
Publisher: Printed by Iohn Hauiland
Place of Publication: London
Publication Year: 1627
Approximate Era: CharlesI
TCP ID: A01538 ESTC ID: S102970 STC ID: 11663
Subject Headings: Funeral sermons;
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Segment 462 located on Page 44

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Location Text Standardized Text Parts of Speech
In-Text It was not for any speciall sinne of his Parents (our Sauiour himselfe faith it) that that poore beggar in the Gospell was borne blinde. Howbeit, It was not for any special sin of his Parents (our Saviour himself faith it) that that poor beggar in the Gospel was born blind. Howbeit, pn31 vbds xx p-acp d j vvb pp-f po31 n2 (po12 n1 px31 n1 pn31) cst d j vvb p-acp dt n1 vbds vvn j. a-acp,
Note 0 Iohn 5.3. Vnde Alex. Ales p. 3. q. 5. 〈 … 〉 dupli••• 〈 … 〉 ad 〈 … 〉, ad 〈 … 〉. John 5.3. Vnde Alexander Ales p. 3. q. 5. 〈 … 〉 dupli••• 〈 … 〉 ad 〈 … 〉, ad 〈 … 〉. np1 crd. fw-la np1 n2 n1 crd sy. crd 〈 … 〉 n1 〈 … 〉 fw-la 〈 … 〉, fw-la 〈 … 〉.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Job 1.18; Job 1.19; John 5.3; John 9.2 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
John 9.2 (ODRV) - 1 john 9.2: rabbi, who hath sinned, this man, or his parents, that he should be borne blind? iesvs answered: it was not for any speciall sinne of his parents (our sauiour himselfe faith it) that that poore beggar in the gospell was borne blinde. howbeit, False 0.67 0.52 1.119
John 9.2 (Geneva) john 9.2: and his disciples asked him, saying, master, who did sinne, this man, or his parents, that he was borne blinde? it was not for any speciall sinne of his parents (our sauiour himselfe faith it) that that poore beggar in the gospell was borne blinde. howbeit, False 0.659 0.622 2.442
John 9.2 (AKJV) john 9.2: and his disciples asked him, saying, master, who did sinne, this man, or his parents, that he was borne blinde? it was not for any speciall sinne of his parents (our sauiour himselfe faith it) that that poore beggar in the gospell was borne blinde. howbeit, False 0.659 0.622 2.442
John 9.32 (ODRV) john 9.32: from the beginning of the world it hath not been heard that any man hath opened the eyes of one borne blind. it was not for any speciall sinne of his parents (our sauiour himselfe faith it) that that poore beggar in the gospell was borne blinde. howbeit, False 0.657 0.364 0.435
John 9.32 (AKJV) john 9.32: since the world began was it not heard that any man opened the eyes of one that was borne blinde: it was not for any speciall sinne of his parents (our sauiour himselfe faith it) that that poore beggar in the gospell was borne blinde. howbeit, False 0.635 0.402 0.692
John 9.32 (Geneva) john 9.32: since the world began, was it not heard, that any man opened the eyes of one that was borne blinde. it was not for any speciall sinne of his parents (our sauiour himselfe faith it) that that poore beggar in the gospell was borne blinde. howbeit, False 0.628 0.428 0.692
John 9.32 (Tyndale) john 9.32: sence the worlde beganne was it not hearde that eny man opened the eyes of one that was borne blynd. it was not for any speciall sinne of his parents (our sauiour himselfe faith it) that that poore beggar in the gospell was borne blinde. howbeit, False 0.61 0.311 0.435




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Iohn 5.3. John 5.3