In-Text |
why may they not as well haue habituall naughtinesse in them, albeit they be yet vnable vtterly to doe ought that is euill, or to vnderstand so much as what it is? |
why may they not as well have habitual naughtiness in them, albeit they be yet unable utterly to do ought that is evil, or to understand so much as what it is? |
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Note 1 |
In paruulis nec scientia est, nec conscientia ▪ & est peccatum tamen originis. Aug. ad. Iul. l. 5. c. 1. |
In paruulis nec scientia est, nec conscientia ▪ & est peccatum tamen originis. Aug. ad. July l. 5. c. 1. |
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