Early English Printed Sermons


Ten sermons, preached vpon seuerall Sundayes and saints dayes 1 Vpon the Passion of our Blessed Savior. 2 Vpon his resurrection. 3 Vpon S. Peters Day. 4 Vpon S. Iohn the Baptists Day. 5 Vpon the Day of the blessed Innocents. 6 Vpon Palme Sunday. 7 and 8 Vpon the two first Sundays in Advent. 9 and 10 Vpon the parable of the Pharisee and publicane, Luke 18. Together with a sermon preached at the assises at Huntington. By P. Hausted Mr. in Arts, and curate at Vppingham in Rutland.

Hausted, Peter, d. 1645
Publisher: Printed by Miles Flesher Bernard Alsop and Thomas Fawcet for John Clark and are to be sold at his shop under S Peters Church in Cornhill
Place of Publication: London
Publication Year: 1636
Approximate Era: CharlesI
TCP ID: A02804 ESTC ID: S103930 STC ID: 12937
Subject Headings: Sermons, English -- 17th century;
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Segment 1302 located on Page 135

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In-Text Yet in themselves they doe receive with no lesse facility then happinesse. They are not put to the trouble of discourse, to compose, to divide; but by one simple Act (as in a cleare and cristall glasse) they either behold all things in their proper nature, in their causes, which the Schoolemen call their knowledge of the evening: Or else they reade all things purely and clearely, in the word, in the beatificall vision, and this Knowledge is called their morning Knowledge; for as much difference as there is betwixt the glorious encreasing morning, and the duskie, gloomy, and declining evening; so much (nay a thousand times more) is there betwixt these two knowledges. So that these mountaines may in some sort be said to feede upon, or in the mountaines, (i.) in themselves: because they have, Yet in themselves they do receive with no less facility then happiness. They Are not put to the trouble of discourse, to compose, to divide; but by one simple Act (as in a clear and crystal glass) they either behold all things in their proper nature, in their Causes, which the Schoolmen call their knowledge of the evening: Or Else they read all things purely and clearly, in the word, in the beatifical vision, and this Knowledge is called their morning Knowledge; for as much difference as there is betwixt the glorious increasing morning, and the dusky, gloomy, and declining evening; so much (nay a thousand times more) is there betwixt these two knowledges. So that these Mountains may in Some sort be said to feed upon, or in the Mountains, (i.) in themselves: Because they have, av p-acp px32 pns32 vdb vvi p-acp dx dc n1 av n1. pns32 vbr xx vvn p-acp dt n1 pp-f n1, p-acp vvb, p-acp vvb; p-acp p-acp crd j n1 (c-acp p-acp dt j cc n1 n1) pns32 d vvb d n2 p-acp po32 j n1, p-acp po32 n2, r-crq dt n2 vvb po32 n1 pp-f dt n1: cc av pns32 vvd d n2 av-j cc av-j, p-acp dt n1, p-acp dt j n1, cc d n1 vbz vvn po32 n1 n1; p-acp c-acp d n1 c-acp pc-acp vbz p-acp dt j j-vvg n1, cc dt j, j, cc vvg n1; av av-d (uh dt crd n2 av-dc) vbz pc-acp p-acp d crd n2. av cst d n2 vmb p-acp d n1 vbi vvn p-acp vvb p-acp, cc p-acp dt n2, (uh.) p-acp px32: c-acp pns32 vhb,




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