The second and last part of Reasons for refusall of subscription to the Booke of common prayer vnder the hands of certaine ministers of Deuon. and Cornwall, as they were exhibited by them to the right Reuerend Father in God William Cotton Doctor of Diuinitie, and Lord Bishop of Exceter. As also an appendix, or compendious briefe of all other exceptions taken by others against the bookes of communion, homilies, and ordination, word for word, as it came to the hands of an honorable personage. VVith an ansvvere to both at seuerall times returned them in publike conference, and in diuerse sermons vpon occasion preached in the cathedrall church of Exceter by Thomas Hutton Bachiler of Diuinitie, and fellow of S. Iohns Colledge in Oxon.

Cotton, William, d. 1621
Hutton, Thomas, 1566-1639
Publisher: Printed by Iohn Windet for the Companie of Stationers
Place of Publication: London
Publication Year: 1606
Approximate Era: JamesI
TCP ID: A03928 ESTC ID: S104340 STC ID: 14036
Subject Headings: Bible. -- English -- Versions; Church of England -- Customs and practices; Church of England. -- Book of common prayer;
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Segment 170 located on Image 9

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Location Text Standardized Text Parts of Speech
In-Text Rather keepe wee to our compasse of hope yea a sure and certayne hope, for hope maketh not ashamed. To hate an euill man because euill is noe hard matter (saith Saint Austin ) but a rare thing, and vertuous to loue the same rarties, because they are men, that so it may appeare wee doe both at once reproue their fault, and approue their nature. Rather keep we to our compass of hope yea a sure and certain hope, for hope makes not ashamed. To hate an evil man Because evil is no hard matter (Says Faint Austin) but a rare thing, and virtuous to love the same rarties, Because they Are men, that so it may appear we do both At once reprove their fault, and approve their nature. av-c vvi pns12 p-acp po12 n1 pp-f vvb uh dt j cc j n1, p-acp vvb vvz xx j. p-acp vvb dt j-jn n1 c-acp n-jn vbz av-dx j n1 (vvz j np1) p-acp dt j n1, cc j pc-acp vvi dt d n2, c-acp pns32 vbr n2, cst av pn31 vmb vvi pns12 vdb av-d p-acp a-acp vvi po32 n1, cc vvi po32 n1.
Note 0 Facile est atque procliue malos odisse, quia mali sunt, rarum autem et pium eosdem ipsos diligere quia homines sunt vt simul culpam im probes & naturam approbes. August: epist. 54. Si desperata quorundam ma litia & impietas nonsecus nobis apparet, acsi dominus cam digito monstraret non est quodcer temus. &c: Cal in Ioh 15, 16 apud Marlor. Sunt tales diui no iudicio relin quendi. Ibid. Facile est atque procliue Malos Odyssey, quia mali sunt, Rare autem et pium eosdem ipsos diligere quia homines sunt vt simul Fault im probes & naturam approbes. August: Epistle. 54. Si desperata quorundam ma litia & Impiety nonsecus nobis Appears, acsi dominus cam digito monstraret non est quodcer temus. etc.: Call in John 15, 16 apud Marlor. Sunt tales diui no Judicio relin quendi. Ibid fw-la fw-la fw-la j fw-la n1, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la p-acp n2 cc fw-la n2. np1: vvn. crd fw-mi fw-la fw-la fw-fr n1 cc n2 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. av: vvb p-acp np1 crd, crd fw-la n1. fw-la n2 fw-la dx n1 n1 fw-la. np1




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Epistle 54; John 15; John 16; Romans 8.24 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 8.24 (AKJV) - 0 romans 8.24: for wee are saued by hope: rather keepe wee to our compasse of hope yea a sure and certayne hope, for hope maketh not ashamed True 0.741 0.222 4.794
Hebrews 6.19 (Tyndale) - 0 hebrews 6.19: which hope we have as an ancre of the soule both sure and stedfast. rather keepe wee to our compasse of hope yea a sure and certayne hope, for hope maketh not ashamed True 0.727 0.233 3.302
Romans 8.24 (Tyndale) romans 8.24: for we are savyd by hope. but hope that is sene is no hope. for how can a man hope for that which he seyth? rather keepe wee to our compasse of hope yea a sure and certayne hope, for hope maketh not ashamed True 0.685 0.198 2.217
Romans 8.24 (Geneva) romans 8.24: for we are saued by hope: but hope that is seene, is not hope: for how can a man hope for that which he seeth? rather keepe wee to our compasse of hope yea a sure and certayne hope, for hope maketh not ashamed True 0.682 0.263 2.217
Romans 8.24 (ODRV) romans 8.24: for by hope we are saued. but hope that is seen, is not hope. for that which a man seeth, wherfore doth he hope it? rather keepe wee to our compasse of hope yea a sure and certayne hope, for hope maketh not ashamed True 0.68 0.235 2.148




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 epist. 54. Epistle 54
Note 0 Ioh 15, 16 John 15; John 16