The second and last part of Reasons for refusall of subscription to the Booke of common prayer vnder the hands of certaine ministers of Deuon. and Cornwall, as they were exhibited by them to the right Reuerend Father in God William Cotton Doctor of Diuinitie, and Lord Bishop of Exceter. As also an appendix, or compendious briefe of all other exceptions taken by others against the bookes of communion, homilies, and ordination, word for word, as it came to the hands of an honorable personage. VVith an ansvvere to both at seuerall times returned them in publike conference, and in diuerse sermons vpon occasion preached in the cathedrall church of Exceter by Thomas Hutton Bachiler of Diuinitie, and fellow of S. Iohns Colledge in Oxon.
Cotton, William, d. 1621
Hutton, Thomas, 1566-1639
Publisher: Printed by Iohn Windet for the Companie of Stationers
Place of Publication:
London
Publication Year: 1606
Approximate Era: JamesI
TCP ID: A03928 ESTC ID: S104340 STC ID: 14036
Subject Headings:
Bible. -- English -- Versions;
Church of England -- Customs and practices;
Church of England. -- Book of common prayer;
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Segment 2928 located on Page 157
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | if so what reason, and if no reason what sense is there so to argue? A naturall man (and we thinke such a one hath sense and reason) perceiueth not the thinges of God neither indeede can bee, no maruell then if he stumble at such places as these following. | if so what reason, and if no reason what sense is there so to argue? A natural man (and we think such a one hath sense and reason) perceives not the things of God neither indeed can be, no marvel then if he Stumble At such places as these following. | cs av q-crq n1, cc cs dx n1 r-crq n1 vbz a-acp av pc-acp vvi? dt j n1 (cc pns12 vvb d dt pi vhz n1 cc n1) vvz xx dt n2 pp-f np1 av-d av vmb vbi, dx n1 av cs pns31 vvb p-acp d n2 c-acp d vvg. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: 1 Corinthians 2.14 (Geneva); Ephesians 5.13; Ephesians 5.13 (Tyndale)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| 1 Corinthians 2.14 (Geneva) - 0 | 1 corinthians 2.14: but the naturall man perceiueth not the things of the spirit of god: | a naturall man (and we thinke such a one hath sense and reason) perceiueth not the thinges of god neither indeede can bee, no maruell then if he stumble at such places as these following | True | 0.679 | 0.802 | 7.54 |
| 1 Corinthians 2.14 (Tyndale) - 0 | 1 corinthians 2.14: for the naturall man perceaveth not the thinges of the sprete of god. | a naturall man (and we thinke such a one hath sense and reason) perceiueth not the thinges of god neither indeede can bee, no maruell then if he stumble at such places as these following | True | 0.676 | 0.694 | 8.212 |
| 1 Corinthians 2.14 (Tyndale) | 1 corinthians 2.14: for the naturall man perceaveth not the thinges of the sprete of god. for they are but folysshnes vnto him. nether can he perceave them because he is spretually examined. | if so what reason, and if no reason what sense is there so to argue? a naturall man (and we thinke such a one hath sense and reason) perceiueth not the thinges of god neither indeede can bee, no maruell then if he stumble at such places as these following | False | 0.67 | 0.444 | 6.607 |
| 1 Corinthians 2.14 (AKJV) | 1 corinthians 2.14: but the naturall man receiueth not the things of the spirit of god, for they are foolishnesse vnto him: neither can he know them, because they are spiritually discerned. | a naturall man (and we thinke such a one hath sense and reason) perceiueth not the thinges of god neither indeede can bee, no maruell then if he stumble at such places as these following | True | 0.661 | 0.599 | 3.963 |
| 1 Corinthians 2.14 (ODRV) | 1 corinthians 2.14: but the sensual man perceiueth not those things that are of the spirit of god. for it is foolishnes to him, and he can not vnderstand; because he is spiritually examined. | if so what reason, and if no reason what sense is there so to argue? a naturall man (and we thinke such a one hath sense and reason) perceiueth not the thinges of god neither indeede can bee, no maruell then if he stumble at such places as these following | False | 0.656 | 0.452 | 4.476 |
| 1 Corinthians 2.14 (ODRV) | 1 corinthians 2.14: but the sensual man perceiueth not those things that are of the spirit of god. for it is foolishnes to him, and he can not vnderstand; because he is spiritually examined. | a naturall man (and we thinke such a one hath sense and reason) perceiueth not the thinges of god neither indeede can bee, no maruell then if he stumble at such places as these following | True | 0.654 | 0.547 | 4.476 |
| 1 Corinthians 2.14 (Geneva) - 0 | 1 corinthians 2.14: but the naturall man perceiueth not the things of the spirit of god: | if so what reason, and if no reason what sense is there so to argue? a naturall man (and we thinke such a one hath sense and reason) perceiueth not the thinges of god neither indeede can bee, no maruell then if he stumble at such places as these following | False | 0.648 | 0.749 | 7.54 |
| 1 Corinthians 2.14 (AKJV) | 1 corinthians 2.14: but the naturall man receiueth not the things of the spirit of god, for they are foolishnesse vnto him: neither can he know them, because they are spiritually discerned. | if so what reason, and if no reason what sense is there so to argue? a naturall man (and we thinke such a one hath sense and reason) perceiueth not the thinges of god neither indeede can bee, no maruell then if he stumble at such places as these following | False | 0.641 | 0.519 | 3.963 |
Citations
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The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|