The second and last part of Reasons for refusall of subscription to the Booke of common prayer vnder the hands of certaine ministers of Deuon. and Cornwall, as they were exhibited by them to the right Reuerend Father in God William Cotton Doctor of Diuinitie, and Lord Bishop of Exceter. As also an appendix, or compendious briefe of all other exceptions taken by others against the bookes of communion, homilies, and ordination, word for word, as it came to the hands of an honorable personage. VVith an ansvvere to both at seuerall times returned them in publike conference, and in diuerse sermons vpon occasion preached in the cathedrall church of Exceter by Thomas Hutton Bachiler of Diuinitie, and fellow of S. Iohns Colledge in Oxon.

Cotton, William, d. 1621
Hutton, Thomas, 1566-1639
Publisher: Printed by Iohn Windet for the Companie of Stationers
Place of Publication: London
Publication Year: 1606
Approximate Era: JamesI
TCP ID: A03928 ESTC ID: S104340 STC ID: 14036
Subject Headings: Bible. -- English -- Versions; Church of England -- Customs and practices; Church of England. -- Book of common prayer;
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Segment 3735 located on Page 210

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Location Text Standardized Text Parts of Speech
In-Text He shall •aigne or beare rule, and shall prosper with wisedome. This (with wisedome) is neither too much for Christ, as if it were more then true to say so of the Messias, nor is it more then the word signifieth. He shall •aigne or bear Rule, and shall prosper with Wisdom. This (with Wisdom) is neither too much for christ, as if it were more then true to say so of the Messias, nor is it more then the word signifies. pns31 vmb vvi cc vvi n1, cc vmb vvi p-acp n1. d (p-acp n1) vbz av-dx av av-d c-acp np1, c-acp cs pn31 vbdr av-dc cs j pc-acp vvi av pp-f dt np1, ccx vbz pn31 av-dc cs dt n1 vvz.
Note 0 NONLATINALPHABET Vtrunque significat. Caluin Prudenter vel prosperè aget, Ibid, Vtrunque significat. Calvin Prudent vel prosperè aget, Ibid, fw-la fw-la. np1 jc fw-la fw-la fw-ge, fw-la,




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Adjacent References with Relevance: Jeremiah 23.5; Matthew 5
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