The second and last part of Reasons for refusall of subscription to the Booke of common prayer vnder the hands of certaine ministers of Deuon. and Cornwall, as they were exhibited by them to the right Reuerend Father in God William Cotton Doctor of Diuinitie, and Lord Bishop of Exceter. As also an appendix, or compendious briefe of all other exceptions taken by others against the bookes of communion, homilies, and ordination, word for word, as it came to the hands of an honorable personage. VVith an ansvvere to both at seuerall times returned them in publike conference, and in diuerse sermons vpon occasion preached in the cathedrall church of Exceter by Thomas Hutton Bachiler of Diuinitie, and fellow of S. Iohns Colledge in Oxon.
Cotton, William, d. 1621
Hutton, Thomas, 1566-1639
Publisher: Printed by Iohn Windet for the Companie of Stationers
Place of Publication:
London
Publication Year: 1606
Approximate Era: JamesI
TCP ID: A03928 ESTC ID: S104340 STC ID: 14036
Subject Headings:
Bible. -- English -- Versions;
Church of England -- Customs and practices;
Church of England. -- Book of common prayer;
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Segment 413 located on Image 9
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | First he confesseth he was dust and ashes, not forgetting he had a liuing soule, |
First he Confesses he was dust and Ashes, not forgetting he had a living soul, but choosing the most contemptible things, | ord pns31 vvz pns31 vbds n1 cc n2, xx vvg pns31 vhd dt j-vvg n1, p-acp vvg dt av-ds j n2, |
| Note 0 | Now oblituse•as Abraham se se anima imortali praditum esse sedquod maximè contēp tibile est eligit qui scomni dig•itate exina•iat. Luth. in G•nes. 18.27. Quo propius ad deum accessit co melins sen tit, quam mise ••s•t & abiect• hominum conditio. Solus est •nim deisulgor qui homines stulta & ebria sui fiducia exutos pudore confundit, & peni tus humiliat. Ibs Non debemus •̄pudentes esse ad petendum quidlibet sed pudorē soruare ac vere cundiam. Muse. Ibid. Pro. 28.14. c. 14.16. | Now oblituse•as Abraham se se anima imortali praditum esse sedquod maximè contempt tibile est eligit qui scomni dig•itate exina•iat. Luth. in G•nes. 18.27. Quo propius ad God accessit counterfeit melins sen tit, quam mice ••s•t & abiect• hominum Condition. Solus est •nim deisulgor qui homines stulta & Ebria sui Fiducia exutos Pudore confundit, & peni tus humiliat. Ibs Non debemus •̄pudentes esse ad petendum quidlibet sed pudorē soruare ac vere cundiam. Muse. Ibid Pro 28.14. c. 14.16. | av vbds np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1 p-acp np1. crd. fw-la fw-la fw-la fw-la fw-la n1 n2 av vvb, fw-la n2 n1 cc n1 fw-la fw-la. np1 fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la n1, cc fw-la fw-la fw-la. np1 fw-fr fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la vvb fw-la. n1. np1 np1 crd. sy. crd. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Proverbs 28.14; Proverbs 28.16
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| Note 0 | Pro. 28.14. c. 14.16. | Proverbs 28.14; Proverbs 28.14; Proverbs 28.16 |