In-Text |
then there is cause, who can nether do nor thinke ought as of our selues who are dull and ouer partiall toward our selues, who if we know anie thing know not as we ought to knowe, whither of our sinne, |
then there is cause, who can neither doe nor think ought as of our selves who Are dull and over partial towards our selves, who if we know any thing know not as we ought to know, whither of our sin, |
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