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but now we are ignorant, Ephes. 4.18. The obiect of our will was goodnesse, the perfection Loue but now we are naturally vaine, Ephes. 4.17. The obiect of our irascible part, was Difficultie, if any thing then might be said to be difficult, which might haue beene perfected in victorie; |
but now we Are ignorant, Ephesians 4.18. The Object of our will was Goodness, the perfection Love but now we Are naturally vain, Ephesians 4.17. The Object of our irascible part, was Difficulty, if any thing then might be said to be difficult, which might have been perfected in victory; |
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