A sermon preached at Paules Crosse the Fryday before Easter, commonly called good Friday, in the yeere of our Lorde. 1579. By Iohn Knewstub
Knewstub, John. Confutation of monstrous and horrible heresies, taught by H.N. aut
Knewstubs, John, 1544-1624
Publisher: At the three Cranes in the Vintree by Thomas Dawson for Richard Sergier
Place of Publication:
London
Publication Year: 1579
Approximate Era: Elizabeth
TCP ID: A04905 ESTC ID: S101374 STC ID: 15046
Subject Headings:
Sermons, English -- 16th century;
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Segment 640 located on Image 35
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | He shall bring all things to your remembrance, which I have told you. What can be a more shameful abasing of Christ, then to make him but usher, | pns31 vmb vvi d n2 p-acp po22 n1, r-crq pns11 vhb vvn pn22. q-crq vmb vbi dt av-dc j vvg pp-f np1, cs pc-acp vvi pno31 p-acp n1, | |
| Note 0 | Iohn. 14.26. | John. 14.26. | np1. crd. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: John 14.26
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
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Citations
i
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For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| Note 0 | Iohn. 14.26. | John 14.26 |