A sermon preached at Paules Crosse the Fryday before Easter, commonly called good Friday, in the yeere of our Lorde. 1579. By Iohn Knewstub

Knewstub, John. Confutation of monstrous and horrible heresies, taught by H.N. aut
Knewstubs, John, 1544-1624
Publisher: At the three Cranes in the Vintree by Thomas Dawson for Richard Sergier
Place of Publication: London
Publication Year: 1579
Approximate Era: Elizabeth
TCP ID: A04905 ESTC ID: S101374 STC ID: 15046
Subject Headings: Sermons, English -- 16th century;
View All References



Full Text of Relevant Sections

View Segment and References (Segment No.) Text Standardized Text Parts of Speech Section Paragraph No. Page or Image No.
0 A Sermon preached at Paules Crosse the Fryday before Easter, commonly called good Fryday, in the yeere of our Lorde. 1576. By Iohn Knewstub. ❧ A Sermon preached At Paul's Cross the Friday before Easter, commonly called good Friday, in the year of our Lord. 1576. By John Newstead. sy sy n1 vvd p-acp npg1 n1 dt np1 p-acp n1, av-j vvn j np1, p-acp dt n1 pp-f po12 n1. crd p-acp np1 np1. (2) sermon (DIV1) 0 Image 2
1 IT is thus writtē (right Honorable and welbeloued in our Sauiour Christe) by the Apostle Saint Paule, in the second Chapter of his Epistle vnto Titus. IT is thus written (right Honourable and well-beloved in our Saviour Christ) by the Apostle Saint Paul, in the second Chapter of his Epistle unto Titus. pn31 vbz av vvn (j-jn j cc j p-acp po12 n1 np1) p-acp dt n1 n1 np1, p-acp dt ord n1 pp-f po31 n1 p-acp np1. (2) sermon (DIV1) 1 Image 2
2 11 The grace of GOD, that bringeth saluation vnto al men, hath appeared, 11 The grace of GOD, that brings salvation unto all men, hath appeared, d dt n1 pp-f np1, cst vvz n1 p-acp d n2, vhz vvn, (2) sermon (DIV1) 2 Image 2
3 12 And teacheth vs that we should deny vngodlynes, and worldly lustes, and that we shoulde liue soberly, 12 And Teaches us that we should deny ungodliness, and worldly lusts, and that we should live soberly, crd cc vvz pno12 cst pns12 vmd vvi n1, cc j n2, cc cst pns12 vmd vvi av-j, (2) sermon (DIV1) 3 Image 2
4 and righteously, and godly, in this present world. 13 Looking for the blessed hope, and appearing of the glory of the mightie God, and righteously, and godly, in this present world. 13 Looking for the blessed hope, and appearing of the glory of the mighty God, cc av-j, cc j, p-acp d j n1. crd vvg p-acp dt j-vvn n1, cc vvg pp-f dt n1 pp-f dt j np1, (2) sermon (DIV1) 3 Image 2
5 and of our Sauiour Iesus Christe. 14 Who gaue him selfe for vs, that he might redeeme vs from al iniquities, and of our Saviour Iesus Christ. 14 Who gave him self for us, that he might Redeem us from all iniquities, cc pp-f po12 n1 np1 np1. crd r-crq vvd pno31 n1 p-acp pno12, cst pns31 vmd vvi pno12 p-acp d n2, (2) sermon (DIV1) 4 Image 2
6 and purge vs to bee a peculiar people vnto himselfe, zelous of all good woorkes. 15 These thinges speake, and exhort, and rebuke with all authoritie. and purge us to be a peculiar people unto himself, zealous of all good works. 15 These things speak, and exhort, and rebuke with all Authority. cc vvb pno12 pc-acp vbi dt j n1 p-acp px31, j pp-f d j n2. crd d n2 vvi, cc vvi, cc vvi p-acp d n1. (2) sermon (DIV1) 5 Image 2
7 This text doeth deuide it selfe into foure principal partes: The first part commendeth a teacher vnto vs, in these words: This text doth divide it self into foure principal parts: The First part commends a teacher unto us, in these words: d n1 vdz vvi pn31 n1 p-acp crd j-jn n2: dt ord n1 vvz dt n1 p-acp pno12, p-acp d n2: (2) sermon (DIV1) 7 Image 3
8 The grace of God that bringeth saluation, hath appeared and teacheth vs. The second declareth what it is that he teacheth vs, to wit, To deny vngodlines & worldly lustes, The grace of God that brings salvation, hath appeared and Teaches us The second Declareth what it is that he Teaches us, to wit, To deny ungodliness & worldly lusts, dt n1 pp-f np1 cst vvz n1, vhz vvn cc vvz pno12 dt ord vvz r-crq pn31 vbz cst pns31 vvz pno12, pc-acp vvi, pc-acp vvi n1 cc j n2, (2) sermon (DIV1) 7 Image 3
9 and to liue soberly, and righteously, & godly in this present world, waiting for the glorious appearing of Iesus Christe. and to live soberly, and righteously, & godly in this present world, waiting for the glorious appearing of Iesus Christ. cc pc-acp vvi av-j, cc av-j, cc j p-acp d j n1, vvg p-acp dt j vvg pp-f np1 np1. (2) sermon (DIV1) 7 Image 3
10 The third, noteth what cost and charges the sonne of God Christe Iesus our Lorde and Sauiour was at, to haue vs good schollers, The third, notes what cost and charges the son of God Christ Iesus our Lord and Saviour was At, to have us good Scholars, dt ord, vvz r-crq n1 cc vvz dt n1 pp-f np1 np1 np1 po12 n1 cc n1 vbds p-acp, pc-acp vhi pno12 av-j n2, (2) sermon (DIV1) 7 Image 3
11 and to profite well in this doctrine, & is conteined in these woordes: and to profit well in this Doctrine, & is contained in these words: cc pc-acp vvi av p-acp d n1, cc vbz vvn p-acp d n2: (2) sermon (DIV1) 7 Image 3
12 Who gaue himselfe for vs, that he might redeeme vs from al iniquitie, and purge vs too bee a peculiar people vnto hym selfe, zelous of good workes. Who gave himself for us, that he might Redeem us from all iniquity, and purge us too be a peculiar people unto him self, zealous of good works. r-crq vvd px31 p-acp pno12, cst pns31 vmd vvi pno12 p-acp d n1, cc vvb pno12 av vbi dt j n1 p-acp pno31 n1, j pp-f j n2. (2) sermon (DIV1) 7 Image 3
13 The fourth and last part, describeth the order of this Schoole, & the maner of teaching and training vp of Scholers, in these words: The fourth and last part, Describeth the order of this School, & the manner of teaching and training up of Scholars, in these words: dt ord cc ord n1, vvz dt n1 pp-f d n1, cc dt n1 pp-f vvg cc vvg a-acp pp-f n2, p-acp d n2: (2) sermon (DIV1) 7 Image 3
14 These thinges speake exhort, and rebuke with all authoritie. These things speak exhort, and rebuke with all Authority. d n2 vvb vvi, cc n1 p-acp d n1. (2) sermon (DIV1) 7 Image 3
15 Concerning this Teacher (to resolue you in few woordes,) It is the Gospel of God, which is the power of God vnto saluation, Concerning this Teacher (to resolve you in few words,) It is the Gospel of God, which is the power of God unto salvation, vvg d n1 (pc-acp vvi pn22 p-acp d n2,) pn31 vbz dt n1 pp-f np1, r-crq vbz dt n1 pp-f np1 p-acp n1, (2) sermon (DIV1) 8 Image 3
16 for so many as shal beleeue it: And therfore may wel bee called the grace of God that bringeth saluation. for so many as shall believe it: And Therefore may well be called the grace of God that brings salvation. c-acp av av-d c-acp vmb vvi pn31: cc av vmb av vbi vvn dt n1 pp-f np1 cst vvz n1. (2) sermon (DIV1) 8 Image 3
17 The comparing of this verse, with the next before, wil let you plainly see, that it cannot bee otherwise ment, The comparing of this verse, with the next before, will let you plainly see, that it cannot be otherwise meant, dt vvg pp-f d n1, p-acp dt ord p-acp, vmb vvi pn22 av-j vvb, cst pn31 vmbx vbi av vvn, (2) sermon (DIV1) 8 Image 3
18 then of the worde of saluation, the Gospell of Iesus Christe: then of the word of salvation, the Gospel of Iesus Christ: av pp-f dt n1 pp-f n1, dt n1 pp-f np1 np1: (2) sermon (DIV1) 8 Image 3
19 Which for iust causes, is commended vnto vs vnder this glorious title of the grace of God that bringeth saluation. Which for just Causes, is commended unto us under this glorious title of the grace of God that brings salvation. r-crq p-acp j n2, vbz vvn p-acp pno12 p-acp d j n1 pp-f dt n1 pp-f np1 cst vvz n1. (2) sermon (DIV1) 8 Image 3
20 It is the Gospel then, that teacheth vs to deny vngodlines, neither doth it onely tel vs barely and nakedly what is to bee done. It is the Gospel then, that Teaches us to deny ungodliness, neither does it only tell us barely and nakedly what is to be done. pn31 vbz dt n1 av, cst vvz pno12 pc-acp vvi n1, av-dx vdz pn31 av-j vvi pno12 av-j cc av-j r-crq vbz pc-acp vbi vdn. (2) sermon (DIV1) 8 Image 3
21 But with sweete promises allureth, and with great perswasion & most louing counsel & aduise, doeth exhort & prouoke vs therunto, crauing, beseeching, But with sweet promises Allureth, and with great persuasion & most loving counsel & advise, doth exhort & provoke us thereunto, craving, beseeching, p-acp p-acp j n2 vvz, cc p-acp j n1 cc av-ds j-vvg n1 cc n1, vdz vvi cc vvi pno12 av, vvg, vvg, (2) sermon (DIV1) 8 Image 3
22 & intreating vs to yeelde and consent: & entreating us to yield and consent: cc vvg pno12 pc-acp vvi cc vvi: (2) sermon (DIV1) 8 Image 3
23 not leauing out any thing, that is likely to further the matter that is in hande. not leaving out any thing, that is likely to further the matter that is in hand. xx vvg av d n1, cst vbz j pc-acp jc dt n1 cst vbz p-acp n1. (2) sermon (DIV1) 8 Image 3
24 The nature of man being (as it is) desirous of knowledge, how can he but be welcome vnto vs, that professeth to teache. The nature of man being (as it is) desirous of knowledge, how can he but be welcome unto us, that Professes to teach. dt n1 pp-f n1 vbg (c-acp pn31 vbz) j pp-f n1, q-crq vmb pns31 p-acp vbi j-jn p-acp pno12, cst vvz pc-acp vvi. (2) sermon (DIV1) 9 Image 3
25 If there were no more but the name of a Teacher, it were yenough to driue vs to some consideration for the good entertainment of him, If there were no more but the name of a Teacher, it were enough to driven us to Some consideration for the good entertainment of him, cs pc-acp vbdr dx dc p-acp dt n1 pp-f dt n1, pn31 vbdr av-d pc-acp vvi pno12 p-acp d n1 p-acp dt j n1 pp-f pno31, (2) sermon (DIV1) 9 Image 3
26 albeit we had neuer seene nor hearde the man before. albeit we had never seen nor heard the man before. cs pns12 vhd av-x vvn ccx vvn dt n1 a-acp. (2) sermon (DIV1) 9 Image 3
27 But when these Teachers bring gifts with thē, the better to perswade, & whē those become teachers & perswaders, to whom for all our welfare and happie estate, we are wholy beholden, may their aduise possibly (thinke you) be neglected, But when these Teachers bring Gifts with them, the better to persuade, & when those become Teachers & persuaders, to whom for all our welfare and happy estate, we Are wholly beholden, may their advise possibly (think you) be neglected, p-acp c-crq d n2 vvb n2 p-acp pno32, dt jc pc-acp vvi, cc c-crq d vvn n2 cc n2, p-acp ro-crq p-acp d po12 n1 cc j n1, pns12 vbr av-jn vvi, vmb po32 n1 av-j (vvi pn22) vbi vvn, (2) sermon (DIV1) 9 Image 4
28 and not estemed of any, who hath but the least sparke of humanitie or good disposition in him? And behold ye grace of god that bringeth with it our saluation, teacheth and entreateth vs, to deny vngodlynesse, & worldly lustes: and not esteemed of any, who hath but the least spark of humanity or good disposition in him? And behold you grace of god that brings with it our salvation, Teaches and entreateth us, to deny ungodliness, & worldly lusts: cc xx vvn pp-f d, r-crq vhz p-acp dt ds n1 pp-f n1 cc j n1 p-acp pno31? cc vvb pn22 n1 pp-f n1 cst vvz p-acp pn31 po12 n1, vvz cc vvz pno12, pc-acp vvi n1, cc j n2: (2) sermon (DIV1) 9 Image 4
29 and to liue soberly, righteously, and godly in this present worlde. and to live soberly, righteously, and godly in this present world. cc pc-acp vvi av-j, av-j, cc j p-acp d j n1. (2) sermon (DIV1) 9 Image 4
30 If you like Teachers, that perswade & enter into the hearts of men by giftes, you can not mislike him, I am wel assured, that bringeth no lesse gift then your saluation. If you like Teachers, that persuade & enter into the hearts of men by Gifts, you can not mislike him, I am well assured, that brings no less gift then your salvation. cs pn22 vvb n2, cst vvb cc vvi p-acp dt n2 pp-f n2 p-acp n2, pn22 vmb xx vvi pno31, pns11 vbm av vvn, cst vvz av-dx dc n1 cs po22 n1. (2) sermon (DIV1) 10 Image 4
31 If giftes doe commend, I thinke he is sufficiently commended vnto vs, & most true it is, that giftes and benefites, cannot but commend their Maisters that bring them. If Gifts do commend, I think he is sufficiently commended unto us, & most true it is, that Gifts and benefits, cannot but commend their Masters that bring them. cs n2 vdb vvi, pns11 vvb pns31 vbz av-j vvn p-acp pno12, cc av-ds j pn31 vbz, cst n2 cc n2, vmbx p-acp vvi po32 n2 cst vvb pno32. (2) sermon (DIV1) 10 Image 4
32 Solomon sayth, that a gift layde secretly and closly in the bosome of him that is offended with vs, is able to asswage anger when it is growen so strong, that it may be said to haue sinewes and bones. Solomon say, that a gift laid secretly and closely in the bosom of him that is offended with us, is able to assuage anger when it is grown so strong, that it may be said to have sinews and bones. np1 vvz, cst dt n1 vvd av-jn cc av-j p-acp dt n1 pp-f pno31 cst vbz vvn p-acp pno12, vbz j pc-acp vvi n1 c-crq pn31 vbz vvn av j, cst pn31 vmb vbi vvn pc-acp vhi n2 cc n2. (2) sermon (DIV1) 10 Image 4
33 He saith more and besides this, That a reward is as a precious stone, it prospereth & preuaileth, whethersoeuer it turneth. He Says more and beside this, That a reward is as a precious stone, it prospereth & prevaileth, whethersoeuer it turns. pns31 vvz dc cc p-acp d, cst dt n1 vbz p-acp dt j n1, pn31 vvz cc vvz, av pn31 vvz. (2) sermon (DIV1) 10 Image 4
34 Rewardes and giftes receiued, hold a man as captiue and Prisoner vnto the geuer, so that hee is scarce his owne man, Rewards and Gifts received, hold a man as captive and Prisoner unto the giver, so that he is scarce his own man, vvz cc n2 vvn, vvb dt n1 p-acp j-jn cc n1 p-acp dt n1, av cst pns31 vbz j po31 d n1, (2) sermon (DIV1) 10 Image 4
35 but seeth with an other mans eyes, and dealeth with an other mans handes, for he who commeth commended vnto vs by some rewarde and gifte, is able, but sees with an other men eyes, and deals with an other men hands, for he who comes commended unto us by Some reward and gift, is able, cc-acp vvz p-acp dt j-jn ng1 n2, cc vvz p-acp dt j-jn ng1 n2, c-acp pns31 r-crq vvz vvn p-acp pno12 p-acp d n1 cc n1, vbz j, (2) sermon (DIV1) 10 Image 4
36 as it were by some enchauntment, to set what coulour he will vpon his matter, as it were by Some enchantment, to Set what colour he will upon his matter, c-acp pn31 vbdr p-acp d n1, pc-acp vvi r-crq n1 pns31 vmb p-acp po31 n1, (2) sermon (DIV1) 10 Image 4
37 and that so cūningly, as the wysest man that is of vs al, shal not bewray it. and that so cunningly, as the Wisest man that is of us all, shall not bewray it. cc cst av av-jn, c-acp dt js n1 cst vbz pp-f pno12 d, vmb xx vvi pn31. (2) sermon (DIV1) 10 Image 4
38 For doe we not reade in Deuteronomie, That rewardes blinde the eies of the wise, and peruert the wordes of the iust? And this is the cause, For doe we not read in Deuteronomy, That rewards blind the eyes of the wise, and pervert the words of the just? And this is the cause, p-acp n1 pns12 xx vvi p-acp np1, cst n2 vvi dt n2 pp-f dt j, cc vvi dt n2 pp-f dt j? cc d vbz dt n1, (2) sermon (DIV1) 10 Image 4
39 why in that same place, the Iudges are forbidden to take rewardes, for such is the corruption of man, that he wyll not stick to perswade his euil cause by those meanes, why in that same place, the Judges Are forbidden to take rewards, for such is the corruption of man, that he will not stick to persuade his evil cause by those means, c-crq p-acp cst d n1, dt n2 vbr vvn pc-acp vvi n2, p-acp d vbz dt n1 pp-f n1, cst pns31 vmb xx vvi pc-acp vvi po31 j-jn n1 p-acp d n2, (2) sermon (DIV1) 10 Image 4
40 yf he shal vnderstād that the Iudge lyeth any whyt open on that part. if he shall understand that the Judge lies any whyt open on that part. cs pns31 vmb vvb cst dt n1 vvz d n1 j p-acp d n1. (2) sermon (DIV1) 10 Image 4
41 But this infirmitie of mā, who oftētimes furthereth his euil cause by gifts, may not so preiudice the holy Ghost, who is without al suspition to commend euyl causes vnto vs, But this infirmity of man, who oftentimes furthereth his evil cause by Gifts, may not so prejudice the holy Ghost, who is without all suspicion to commend evil Causes unto us, p-acp d n1 pp-f n1, r-crq av vvz po31 j-jn n1 p-acp n2, vmb xx av n1 dt j n1, r-crq vbz p-acp d n1 pc-acp vvi j-jn n2 p-acp pno12, (2) sermon (DIV1) 10 Image 4
42 but that it shalbe alwayes lawfull for him to vse what way of perswasion as shall best like hym: but that it shall always lawful for him to use what Way of persuasion as shall best like him: cc-acp cst pn31 vmb|vbi av j p-acp pno31 pc-acp vvi r-crq n1 pp-f n1 c-acp vmb av-js vvi pno31: (2) sermon (DIV1) 10 Image 4
43 yea to enter vpon vs euen by giftes, and to cause the grace of GOD bringing with it our saluation, to intreate vs to deny vngodlinesse, and worldly lustes: yea to enter upon us even by Gifts, and to cause the grace of GOD bringing with it our salvation, to entreat us to deny ungodliness, and worldly lusts: uh pc-acp vvi p-acp pno12 av p-acp n2, cc pc-acp vvi dt n1 pp-f np1 vvg p-acp pn31 po12 n1, pc-acp vvi pno12 pc-acp vvi n1, cc j n2: (2) sermon (DIV1) 10 Image 5
44 to see if that which is so pearcing of itselfe, be able too touch vs: that which perswadeth so greatly, be of force to preuaile with vs: to see if that which is so piercing of itself, be able too touch us: that which Persuadeth so greatly, be of force to prevail with us: pc-acp vvi cs d r-crq vbz av vvg pp-f px31, vbb j av vvb pno12: cst r-crq vvz av av-j, vbb pp-f n1 pc-acp vvi p-acp pno12: (2) sermon (DIV1) 10 Image 5
45 that which oftentimes speedeth in euill matters: may finde fauour with vs to promote the best things. that which oftentimes speedeth in evil matters: may find favour with us to promote the best things. cst r-crq av vvz p-acp j-jn n2: vmb vvi n1 p-acp pno12 pc-acp vvi dt js n2. (2) sermon (DIV1) 10 Image 5
46 For what hath he not obtained among men, that by gifts hath continued to perswade. For what hath he not obtained among men, that by Gifts hath continued to persuade. p-acp r-crq vhz pns31 xx vvn p-acp n2, cst p-acp n2 vhz vvn pc-acp vvi. (2) sermon (DIV1) 10 Image 5
47 And among gifts, there is some diuersitie, some be more able to mooue vs, then others are some perswade more effectually then others doe: And among Gifts, there is Some diversity, Some be more able to move us, then Others Are Some persuade more effectually then Others doe: cc p-acp n2, pc-acp vbz d n1, d vbb av-dc j pc-acp vvi pno12, cs n2-jn vbr d vvb av-dc av-j cs n2-jn n1: (2) sermon (DIV1) 10 Image 5
48 For those benefites, haue alwayes been regarded aboue the rest, that haue drawen vs out of some great danger, For those benefits, have always been regarded above the rest, that have drawn us out of Some great danger, c-acp d n2, vhb av vbn vvn p-acp dt n1, cst vhb vvn pno12 av pp-f d j n1, (2) sermon (DIV1) 10 Image 5
49 or haue comforted vs in some great extremitie. or have comforted us in Some great extremity. cc vhb vvn pno12 p-acp d j n1. (2) sermon (DIV1) 10 Image 5
50 The memory of such, is woont to be of greatest continuance, and of most thankful remēbrance with vs. When Dauid would persuade Bethsabe his wife that Solomō should be king after him, The memory of such, is wont to be of greatest Continuance, and of most thankful remembrance with us When David would persuade Bathsheba his wife that Solomō should be King After him, dt n1 pp-f d, vbz vvn pc-acp vbi pp-f js n1, cc pp-f ds j n1 p-acp pno12 c-crq np1 vmd vvi np1 po31 n1 cst np1 vmd vbi n1 p-acp pno31, (2) sermon (DIV1) 10 Image 5
51 and put her out of al doubt, that she neede neuer to feare the matter any longer, he pledgeth for the assurance of his worde, his thankfulnesse vnto God, and put her out of all doubt, that she need never to Fear the matter any longer, he pledgeth for the assurance of his word, his thankfulness unto God, cc vvd pno31 av pp-f d n1, cst pns31 vvb av-x pc-acp vvi dt n1 d av-jc, pns31 vvz p-acp dt n1 pp-f po31 n1, po31 n1 p-acp np1, (2) sermon (DIV1) 10 Image 5
52 for such benefites, as could not but binde his obedience: That is, his often deliuerance out of trouble. for such benefits, as could not but bind his Obedience: That is, his often deliverance out of trouble. p-acp d n2, c-acp vmd xx cc-acp vvi po31 n1: cst vbz, po31 av n1 av pp-f n1. (2) sermon (DIV1) 10 Image 5
53 As the Lorde liueth (saith Dauid) who hath brought my soule out of aduersitie, Solomon thy sonne shal raigne after me. As the Lord lives (Says David) who hath brought my soul out of adversity, Solomon thy son shall Reign After me. p-acp dt n1 vvz (vvz np1) r-crq vhz vvn po11 n1 av pp-f n1, np1 po21 n1 vmb vvi p-acp pno11. (2) sermon (DIV1) 10 Image 5
54 The benefites are not lightly regarded, that are receiued in aduersitte: For the present sense and feeling of the miserie, doeth greatly enhance the price thereof. The benefits Are not lightly regarded, that Are received in aduersitte: For the present sense and feeling of the misery, doth greatly enhance the price thereof. dt n2 vbr xx av-j vvn, cst vbr vvn p-acp n1: c-acp dt j n1 cc n-vvg pp-f dt n1, vdz av-j vvi dt n1 av. (2) sermon (DIV1) 11 Image 5
55 And therfore Dauid tooke away all occasion of doubting, when he pawneth for assurance of his word, And Therefore David took away all occasion of doubting, when he pawneth for assurance of his word, cc av np1 vvd av d n1 pp-f vvg, c-crq pns31 vvz p-acp n1 pp-f po31 n1, (2) sermon (DIV1) 11 Image 5
56 so great a matter, as was his thankfulnes for his deliuerance out of aduersitie: For it could not be, that he should forget to redeme so great a gage. so great a matter, as was his thankfulness for his deliverance out of adversity: For it could not be, that he should forget to Redeem so great a gage. av j dt n1, c-acp vbds po31 n1 p-acp po31 n1 av pp-f n1: c-acp pn31 vmd xx vbi, cst pns31 vmd vvi pc-acp vvi av j dt n1. (2) sermon (DIV1) 11 Image 5
57 And in this highest degree of gifts, commeth this benefite commended vnto vs, for it is the grace of God that bringeth saluation: And in this highest degree of Gifts, comes this benefit commended unto us, for it is the grace of God that brings salvation: cc p-acp d js n1 pp-f n2, vvz d n1 vvn p-acp pno12, c-acp pn31 vbz dt n1 pp-f np1 cst vvz n1: (2) sermon (DIV1) 11 Image 5
58 And bringing of saluation, prooueth our estate to haue been damnable before. It is not only miserie thē, that we were plunged in before this benefit came, but a miserie of miseries: And bringing of salvation, proveth our estate to have been damnable before. It is not only misery them, that we were plunged in before this benefit Come, but a misery of misery's: cc vvg pp-f n1, vvz po12 n1 pc-acp vhi vbn j a-acp. pn31 vbz xx av-j n1 pno32, cst pns12 vbdr vvn p-acp p-acp d n1 vvd, cc-acp dt n1 pp-f n2: (2) sermon (DIV1) 11 Image 5
59 for we were holden vnder the thraldome of death & damnation. Such a benefite deserueth thankfull remēbrance, it speedeth, where any perswasion will preuaile: for we were held under the thraldom of death & damnation. Such a benefit deserves thankful remembrance, it speedeth, where any persuasion will prevail: c-acp pns12 vbdr vvn p-acp dt n1 pp-f n1 cc n1. d dt n1 vvz j n1, pn31 vvz, c-crq d n1 vmb vvi: (2) sermon (DIV1) 11 Image 5
60 such a gift, a man would thinke, should find fauor, & prosper whither soeuer it turneth. such a gift, a man would think, should find favour, & prosper whither soever it turns. d dt n1, dt n1 vmd vvi, vmd vvi n1, cc vvb c-crq av pn31 vvz. (2) sermon (DIV1) 11 Image 5
61 Hauing succeded so great and grieuous a miserie: how can it, but haue ye cast of most boūtiful & sweete mercie: Having succeeded so great and grievous a misery: how can it, but have you cast of most bountiful & sweet mercy: vhg vvd av j cc j dt n1: c-crq vmb pn31, cc-acp vhb pn22 vvn pp-f ds j cc j n1: (2) sermon (DIV1) 11 Image 5
62 We may learne by this yt hath bin said, what the cause is, why the holy ghost saith not simply The Gospel teacheth and exhorteth vs: We may Learn by this that hath been said, what the cause is, why the holy ghost Says not simply The Gospel Teaches and exhorteth us: pns12 vmb vvi p-acp d pn31 vhz vbn vvn, r-crq dt n1 vbz, c-crq dt j n1 vvz xx av-j dt n1 vvz cc vvz pno12: (2) sermon (DIV1) 11 Image 6
63 but sayth the grace of God, which bringeth saluation, teacheth and exhorteth vs: but say the grace of God, which brings salvation, Teaches and exhorteth us: cc-acp vvz dt n1 pp-f np1, r-crq vvz n1, vvz cc vvz pno12: (2) sermon (DIV1) 11 Image 6
64 for it is the Gospel that he meaneth, and yet he calleth it, The grace of God that bringeth saluatiō: for it is the Gospel that he means, and yet he calls it, The grace of God that brings salvation: c-acp pn31 vbz dt n1 cst pns31 vvz, cc av pns31 vvz pn31, dt n1 pp-f np1 cst vvz n1: (2) sermon (DIV1) 11 Image 6
65 to make vs more mindeful of the matter. This maner of perswading by giftes and benefites, vsed of the holy Ghost: to make us more mindful of the matter. This manner of persuading by Gifts and benefits, used of the holy Ghost: pc-acp vvi pno12 dc j pp-f dt n1. d n1 pp-f vvg p-acp n2 cc n2, vvn pp-f dt j n1: (2) sermon (DIV1) 11 Image 6
66 may learne vs a profitable lesson, howe to withstande temptations vnto sinne whatsoeuer: may Learn us a profitable Lesson, how to withstand temptations unto sin whatsoever: vmb vvi pno12 dt j n1, c-crq pc-acp vvi n2 p-acp n1 r-crq: (2) sermon (DIV1) 11 Image 6
67 to witte, by keeping fresh in memorie, the seuerall benefites of God towardes vs, making them as bulwarkes, against our sinfull assaultes, to wit, by keeping fresh in memory, the several benefits of God towards us, making them as bulwarks, against our sinful assaults, p-acp n1, p-acp vvg j p-acp n1, dt j n2 pp-f np1 p-acp pno12, vvg pno32 p-acp n2, p-acp po12 j n2, (2) sermon (DIV1) 11 Image 6
68 so that when they allure vs, we may thus answere them, The God who hath redeemed my soule from al aduersitie, doeth forbid it me: so that when they allure us, we may thus answer them, The God who hath redeemed my soul from all adversity, doth forbid it me: av cst c-crq pns32 vvb pno12, pns12 vmb av vvi pno32, dt n1 r-crq vhz vvn po11 n1 p-acp d n1, vdz vvi pn31 pno11: (2) sermon (DIV1) 11 Image 6
69 The grace of God to whom I owe my saluation, doeth denie it vnto me: The grace of God to whom I owe my salvation, doth deny it unto me: dt n1 pp-f np1 p-acp ro-crq pns11 vvb po11 n1, vdz vvi pn31 p-acp pno11: (2) sermon (DIV1) 11 Image 6
70 The goodnes of that God, of whō I haue receiued life, health, honour, wealth, deliuerance out of these and these troubles, preseruatiō from the murtherer, euil tōgue, The Goodness of that God, of whom I have received life, health, honour, wealth, deliverance out of these and these Troubles, preservation from the murderer, evil tongue, dt n1 pp-f cst np1, pp-f ro-crq pns11 vhb vvn n1, n1, n1, n1, n1 av pp-f d cc d n2, n1 p-acp dt n1, j-jn n1, (2) sermon (DIV1) 11 Image 6
71 and slaunderer, doeth desire me, that for all the good will that euer he hath borne me, I would not consent vnto it. and slanderer, doth desire me, that for all the good will that ever he hath born me, I would not consent unto it. cc n1, vdz vvi pno11, cst p-acp d dt j n1 cst av pns31 vhz vvn pno11, pns11 vmd xx vvi p-acp pn31. (2) sermon (DIV1) 11 Image 6
72 If any Prince should by speciall pardon, deliuer a subiect frō death, that by law and Iustice had deserued it, If any Prince should by special pardon, deliver a Subject from death, that by law and justice had deserved it, cs d n1 vmd p-acp j n1, vvb dt j-jn p-acp n1, cst p-acp n1 cc n1 vhd vvn pn31, (2) sermon (DIV1) 12 Image 6
73 and after aduaunce him to some place of honour in the Lande: and After advance him to Some place of honour in the Land: cc p-acp vvi pno31 p-acp d n1 pp-f n1 p-acp dt n1: (2) sermon (DIV1) 12 Image 6
74 hard and vnthankful were his heart, if those sutes especially of the prince, which brought with them the remembrance of this mercie for their better enterteinment, shoulde nothing be regarded: hard and unthankful were his heart, if those suits especially of the Prince, which brought with them the remembrance of this mercy for their better entertainment, should nothing be regarded: j cc j vbdr po31 n1, cs d n2 av-j pp-f dt n1, r-crq vvd p-acp pno32 dt n1 pp-f d n1 p-acp po32 jc n1, vmd pix vbi vvn: (2) sermon (DIV1) 12 Image 6
75 and in verie deede, the benefites receiued from our God, should be notes of remēbrance vnto vs, and in very deed, the benefits received from our God, should be notes of remembrance unto us, cc p-acp j n1, dt n2 vvn p-acp po12 n1, vmd vbi n2 pp-f n1 p-acp pno12, (2) sermon (DIV1) 12 Image 6
76 for his seueral sutes against sinne, and shoulde be alwayes at the albowe iogging of vs, to remember him, for his several suits against sin, and should be always At the albowe jogging of us, to Remember him, c-acp po31 j n2 p-acp n1, cc vmd vbi av p-acp dt n1 vvg pp-f pno12, pc-acp vvi pno31, (2) sermon (DIV1) 12 Image 6
77 when sinne would pull vs from him, And with these or such like speeches to sounde in our eares: when sin would pull us from him, And with these or such like Speeches to sound in our ears: c-crq n1 vmd vvi pno12 p-acp pno31, cc p-acp d cc d j n2 pc-acp vvi p-acp po12 n2: (2) sermon (DIV1) 12 Image 6
78 That Lord that tooke thee off the Ladder, when the sentence of euerlasting death had passed against thee, biddeth thee nowe remember him: That Lord that took thee off the Ladder, when the sentence of everlasting death had passed against thee, bids thee now Remember him: cst n1 cst vvd pno21 p-acp dt n1, c-crq dt n1 pp-f j n1 vhd vvn p-acp pno21, vvz pno21 av vvi pno31: (2) sermon (DIV1) 12 Image 6
79 that God who hath picked thee out of so great a multitude, that continue in their infidelitie, hardnesse of heart and obstinacie, that God who hath picked thee out of so great a multitude, that continue in their infidelity, hardness of heart and obstinacy, cst np1 r-crq vhz vvn pno21 av pp-f av j dt n1, cst vvb p-acp po32 n1, n1 pp-f n1 cc n1, (2) sermon (DIV1) 12 Image 6
80 and blessed thee with speciall knowledge, comfort and confidence in him, nowe willeth thee not to forget him. and blessed thee with special knowledge, Comfort and confidence in him, now wills thee not to forget him. cc vvn pno21 p-acp j n1, n1 cc n1 p-acp pno31, av vvz pno21 xx pc-acp vvi pno31. (2) sermon (DIV1) 12 Image 6
81 It shall bee profitable for vs, to beholde this in practise, which nowe in doctrine can not but delight vs. Ioseph, warring with the wicked attempts of his Mistres, who would haue intised him to cōmit wickednes with her, beareth off al her wicked assaults, with this armor. It shall be profitable for us, to behold this in practice, which now in Doctrine can not but delight us Ioseph, warring with the wicked attempts of his Mistress, who would have enticed him to commit wickedness with her, bears off all her wicked assaults, with this armour. pn31 vmb vbi j p-acp pno12, pc-acp vvi d p-acp n1, r-crq av p-acp n1 vmb xx cc-acp vvi pno12 np1, j-vvg p-acp dt j n2 pp-f po31 n1, r-crq vmd vhi vvn pno31 p-acp vvb n1 p-acp pno31, vvz a-acp d po31 j n2, p-acp d n1. (2) sermon (DIV1) 12 Image 6
82 For the very remembrāce of his Maisters good wil & benefits towards him, brideleth him so, that he dare not assent vnto her shamefull demaund, For the very remembrance of his Masters good will & benefits towards him, bridleth him so, that he Dare not assent unto her shameful demand, p-acp dt j n1 pp-f po31 ng1 j n1 cc n2 p-acp pno31, vvz pno31 av, cst pns31 vvb xx vvi p-acp po31 j n1, (2) sermon (DIV1) 13 Image 7
83 euē in respect of the iniurie, that he should doe vnto a maister, so good and well deseruing at his hands. even in respect of the injury, that he should do unto a master, so good and well deserving At his hands. av p-acp n1 pp-f dt n1, cst pns31 vmd vdi p-acp dt n1, av j cc av vvg p-acp po31 n2. (2) sermon (DIV1) 13 Image 7
84 Beholde (saieth Ioseph vnto her ) my maister knoweth not what he hath in the house with me, Behold (Saith Ioseph unto her) my master Knoweth not what he hath in the house with me, vvb (vvz np1 p-acp po31) po11 n1 vvz xx r-crq pns31 vhz p-acp dt n1 p-acp pno11, (2) sermon (DIV1) 13 Image 7
85 but hath committed all that he hath into my hande, there is no man in this house greater then I, but hath committed all that he hath into my hand, there is no man in this house greater then I, cc-acp vhz vvn d cst pns31 vhz p-acp po11 n1, pc-acp vbz dx n1 p-acp d n1 jc cs pns11, (2) sermon (DIV1) 13 Image 7
86 neither hath he kept any thing from me, but onely thee, because thou art his wife. neither hath he kept any thing from me, but only thee, Because thou art his wife. av-dx vhz pns31 vvn d n1 p-acp pno11, cc-acp av-j pno21, c-acp pns21 vb2r po31 n1. (2) sermon (DIV1) 13 Image 7
87 How then can I do this great wickednesse? How then can I do this great wickedness? uh-crq av vmb pns11 vdi d j n1? (2) sermon (DIV1) 13 Image 7
88 The benefites of his maister towardes him, seeme so great a matter in his eyes, that he would learne of that impudent and shamelesse woman, The benefits of his master towards him, seem so great a matter in his eyes, that he would Learn of that impudent and shameless woman, dt n2 pp-f po31 n1 p-acp pno31, vvb av j dt n1 p-acp po31 n2, cst pns31 vmd vvi pp-f cst j cc j n1, (2) sermon (DIV1) 14 Image 7
89 if impudencie it selfe could happely find out any colour of reason or excuse, for so great and grieuous an offence: if impudency it self could happily find out any colour of reason or excuse, for so great and grievous an offence: cs n1 pn31 n1 vmd av-j vvi av d n1 pp-f n1 cc vvi, c-acp av j cc j dt n1: (2) sermon (DIV1) 14 Image 7
90 How then sayth Ioseph, after he had recited the great kindnes of his master) can I possibly doe so great wickednesse? not thinking otherwise, How then say Ioseph, After he had recited the great kindness of his master) can I possibly do so great wickedness? not thinking otherwise, uh-crq av vvz np1, c-acp pns31 vhd vvn dt j n1 pp-f po31 n1) vmb pns11 av-j vdi av j n1? xx vvg av, (2) sermon (DIV1) 14 Image 7
91 but that shamelessenes it selfe, would blush at such vnkindnesse, and vnthankfulnesse, as that was, but that shamelessenes it self, would blush At such unkindness, and unthankfulness, as that was, cc-acp cst n1 pn31 n1, vmd vvi p-acp d n1, cc n1, c-acp d vbds, (2) sermon (DIV1) 14 Image 7
92 & with shame inough begin to giue ouer, as one who had nothing more nowe to aunswere, in so foule a matter. & with shame enough begin to give over, as one who had nothing more nowe to answer, in so foul a matter. cc p-acp n1 av-d vvb pc-acp vvi a-acp, c-acp pi r-crq vhd pix av-dc zz p-acp n1, p-acp av j dt n1. (2) sermon (DIV1) 14 Image 7
93 There is no man so base, but in respect of some benefite receiued from God, hee speaketh that sometimes in his heart, which Ioseph vttered in woorde: There is no man so base, but in respect of Some benefit received from God, he speaks that sometime in his heart, which Ioseph uttered in word: pc-acp vbz dx n1 av j, cc-acp p-acp n1 pp-f d n1 vvn p-acp np1, pns31 vvz cst av p-acp po31 n1, r-crq np1 vvn p-acp n1: (2) sermon (DIV1) 14 Image 7
94 to witte, there is no man greater then I: to wit, there is no man greater then I: p-acp n1, pc-acp vbz dx n1 jc cs pns11: (2) sermon (DIV1) 14 Image 7
95 but there are fewe that inferre therevpon, as Ioseph did, how then can I doe such wickednesse against him, that hath made me the greatest. but there Are few that infer thereupon, as Ioseph did, how then can I do such wickedness against him, that hath made me the greatest. cc-acp pc-acp vbr d cst vvb av, c-acp np1 vdd, c-crq av vmb pns11 vdi d n1 p-acp pno31, cst vhz vvn pno11 dt js. (2) sermon (DIV1) 14 Image 7
96 It were a godly aduauntage had of Pride, to make this gaine of our mounting and aspiring thoughts, which would perswade vs that we be the greatest: It were a godly advantage had of Pride, to make this gain of our mounting and aspiring thoughts, which would persuade us that we be the greatest: pn31 vbdr dt j n1 vhd pp-f n1, pc-acp vvi d n1 pp-f po12 j-vvg cc j-vvg n2, r-crq vmd vvi pno12 d pns12 vbb dt js: (2) sermon (DIV1) 14 Image 7
97 and thus to replie vpon them: and thus to reply upon them: cc av pc-acp vvi p-acp pno32: (2) sermon (DIV1) 14 Image 7
98 If I bee such a one, howe then can I lie sleeping in securitie, ignoraunce of God, If I be such a one, how then can I lie sleeping in security, ignorance of God, cs pns11 vbi d dt pi, c-crq av vmb pns11 vvi vvg p-acp n1, n1 pp-f np1, (2) sermon (DIV1) 14 Image 7
99 and his worde, malice and vnmercifulnesse: and his word, malice and unmercifulness: cc po31 n1, n1 cc n1: (2) sermon (DIV1) 14 Image 7
100 being sworne enemies to his kingdome, that hath thus aduaunced me? You see by this that hath beene sayd, what is the vse of God his benefites, being sworn enemies to his Kingdom, that hath thus advanced me? You see by this that hath been said, what is the use of God his benefits, vbg vvn n2 p-acp po31 n1, cst vhz av vvn pno11? pn22 vvb p-acp d cst vhz vbn vvn, r-crq vbz dt n1 pp-f np1 po31 n2, (2) sermon (DIV1) 14 Image 7
101 euen to be the bane of vngodlinesse, & to smite thorowe this old man of ours, this corrupt nature: even to be the bane of ungodliness, & to smite thorough this old man of ours, this corrupt nature: av-j pc-acp vbi dt n1 pp-f n1, cc pc-acp vvi p-acp d j n1 pp-f png12, d j n1: (2) sermon (DIV1) 14 Image 7
102 directing the Speare of Gods grace, euē to the heart roote of Sinne, when it stirreth within vs: directing the Spear of God's grace, even to the heart root of Sin, when it stirs within us: vvg dt n1 pp-f npg1 n1, av p-acp dt n1 n1 pp-f n1, c-crq pn31 vvz p-acp pno12: (2) sermon (DIV1) 14 Image 8
103 So that sinne shall no sooner put out the head, but we (calling to mind some one, So that sin shall no sooner put out the head, but we (calling to mind Some one, av cst n1 vmb av-dx av-c vvn av dt n1, cc-acp pns12 (vvg p-acp n1 d crd, (2) sermon (DIV1) 14 Image 8
104 or other speciall benefite of God) shall bee readie with that same weapon of his grace, to runne vpon it, or other special benefit of God) shall be ready with that same weapon of his grace, to run upon it, cc j-jn j n1 pp-f np1) vmb vbi j p-acp cst d n1 pp-f po31 n1, pc-acp vvi p-acp pn31, (2) sermon (DIV1) 14 Image 8
105 and wound it at the heart. and wound it At the heart. cc vvi pn31 p-acp dt n1. (2) sermon (DIV1) 14 Image 8
106 Therefore we see what necessitie lieth vpon vs, (except we wil exceede in all vnthankfulnesse) to yeeld our selues obedient scholers vnto this Teacher: Therefore we see what necessity lies upon us, (except we will exceed in all unthankfulness) to yield our selves obedient Scholars unto this Teacher: av pns12 vvb r-crq n1 vvz p-acp pno12, (c-acp pns12 vmb vvi p-acp d n1) pc-acp vvi po12 n2 j n2 p-acp d n1: (2) sermon (DIV1) 14 Image 8
107 euen the grace of God which bringeth saluation. even the grace of God which brings salvation. av dt n1 pp-f np1 r-crq vvz n1. (2) sermon (DIV1) 14 Image 8
108 Hauing spoken thus much of the scholemaister, order requireth to tell you what the lesson is, which this good Schoolemaister, would so gladly learne vs, and that is this: Having spoken thus much of the Schoolmaster, order requires to tell you what the Lesson is, which this good Schoolmaster, would so gladly Learn us, and that is this: vhg vvn av d pp-f dt n1, n1 vvz pc-acp vvi pn22 r-crq dt n1 vbz, r-crq d j n1, vmd av av-j vvi pno12, cc d vbz d: (2) sermon (DIV1) 15 Image 8
109 To denie vngodlinesse and worldly lusts, and to liue soberly, iustly, and godly, in this present worlde. To deny ungodliness and worldly Lustiest, and to live soberly, justly, and godly, in this present world. pc-acp vvi n1 cc j n2, cc pc-acp vvi av-j, av-j, cc j, p-acp d j n1. (2) sermon (DIV1) 15 Image 8
110 Let vs see what this great grace requireth of vs, euen deniall of vngodlinesse, and worldly lustes. Let us see what this great grace requires of us, even denial of ungodliness, and worldly lusts. vvb pno12 vvi r-crq d j n1 vvz pp-f pno12, av n1 pp-f n1, cc j n2. (2) sermon (DIV1) 15 Image 8
111 Thus doth the spirit of God begin with vs, for we are so wretched and wicked matter, that we must be weeded ere any thing may safely be sowen or planted in vs. This monstrous cōtagion & Leprosie are we admonished of, in the order of teaching, vsed by the holy ghost, generally throughout the scripture. Thus does the Spirit of God begin with us, for we Are so wretched and wicked matter, that we must be weeded ere any thing may safely be sown or planted in us This monstrous contagion & Leprosy Are we admonished of, in the order of teaching, used by the holy ghost, generally throughout the scripture. av vdz dt n1 pp-f np1 vvb p-acp pno12, c-acp pns12 vbr av j cc j n1, cst pns12 vmb vbi vvn p-acp d n1 vmb av-j vbi vvn cc vvn p-acp pno12 d j n1 cc n1 vbr pns12 vvn pp-f, p-acp dt n1 pp-f vvg, vvd p-acp dt j n1, av-j p-acp dt n1. (2) sermon (DIV1) 15 Image 8
112 In the Moral law, almost all precepts were negatiue: Thou shalt do no murther: Thou shalt not cōmit adulterie: In the Moral law, almost all Precepts were negative: Thou shalt do no murder: Thou shalt not commit adultery: p-acp dt j n1, av d n2 vbdr j-jn: pns21 vm2 vdi dx n1: pns21 vm2 xx vvb n1: (2) sermon (DIV1) 15 Image 8
113 Thou shalt not steale. &c. to declare that the chiefe goodnesse of a Christian, is to haue conquered most euil in himselfe: Thou shalt not steal. etc. to declare that the chief Goodness of a Christian, is to have conquered most evil in himself: pns21 vm2 xx vvi. av pc-acp vvi cst dt j-jn n1 pp-f dt njp, vbz pc-acp vhi vvn av-ds j-jn p-acp px31: (2) sermon (DIV1) 15 Image 8
114 and that man to be the best, that hath drained his corruption most: and that man to be the best, that hath drained his corruption most: cc d n1 pc-acp vbi dt js, cst vhz vvn po31 n1 av-ds: (2) sermon (DIV1) 15 Image 8
115 I meane that hath driuen most corruption out of himselfe, & holden his affections in most subiection and obedience. I mean that hath driven most corruption out of himself, & held his affections in most subjection and Obedience. pns11 vvb cst vhz vvn ds n1 av pp-f px31, cc vvn po31 n2 p-acp ds n1 cc n1. (2) sermon (DIV1) 15 Image 8
116 Dauid demanding how he may do good of a yong man, setteth out his meaning in these wordes: David demanding how he may do good of a young man, sets out his meaning in these words: np1 vvg c-crq pns31 vmb vdi j pp-f dt j n1, vvz av po31 n1 p-acp d n2: (2) sermon (DIV1) 15 Image 8
117 Where withall shall a yong man clense his wayes. Where withal shall a young man cleanse his ways. c-crq av vmb dt j n1 vvi po31 n2. (2) sermon (DIV1) 15 Image 8
118 Iob after he hath greatly cōmended wisdom, not finding any thing of sufficient value to esteeme it by, Job After he hath greatly commended Wisdom, not finding any thing of sufficient valve to esteem it by, np1 c-acp pns31 vhz av-j vvn n1, xx vvg d n1 pp-f j n1 pc-acp vvi pn31 p-acp, (2) sermon (DIV1) 15 Image 8
119 nor any creature that can point out the place vnto him, and say, here is the breed of it: nor any creature that can point out the place unto him, and say, Here is the breed of it: ccx d n1 cst vmb vvi av dt n1 p-acp pno31, cc vvi, av vbz dt n1 pp-f pn31: (2) sermon (DIV1) 15 Image 8
120 in few words closeth vp the matter, & saith: To depart frō euil is vnderstāding: in few words closeth up the matter, & Says: To depart from evil is understanding: p-acp d n2 vvz a-acp dt n1, cc vvz: pc-acp vvi p-acp j-jn vbz n1: (2) sermon (DIV1) 15 Image 8
121 So that a man, who doth not weed euil out of him, can neuer looke for any good of that he hath sowne. So that a man, who does not weed evil out of him, can never look for any good of that he hath sown. av cst dt n1, r-crq vdz xx vvi j-jn av pp-f pno31, vmb av-x vvi p-acp d j pp-f cst pns31 vhz vvn. (2) sermon (DIV1) 15 Image 8
122 But let vs come vnto the particulars: we must deny vngodlinesse. But let us come unto the particulars: we must deny ungodliness. cc-acp vvb pno12 vvi p-acp dt n2-j: pns12 vmb vvi n1. (2) sermon (DIV1) 15 Image 8
123 What vngodlines is, I can not better tell you, then by opening who be vngodly men, What ungodliness is, I can not better tell you, then by opening who be ungodly men, q-crq n1 vbz, pns11 vmb xx av-jc vvi pn22, av p-acp vvg r-crq vbi j n2, (2) sermon (DIV1) 15 Image 8
124 as they are described at large in the 21. of Iob. They say vnto god, depart frō vs, as they Are described At large in the 21. of Job They say unto god, depart from us, c-acp pns32 vbr vvn p-acp j p-acp dt crd pp-f zz pns32 vvb p-acp n1, vvb p-acp pno12, (2) sermon (DIV1) 15 Image 8
125 for we desire not the knowledge of thy waies, who is the Almightie that wee shoulde serue him? and what profit shall we haue, for we desire not the knowledge of thy ways, who is the Almighty that we should serve him? and what profit shall we have, c-acp pns12 vvb xx dt n1 pp-f po21 n2, r-crq vbz dt j-jn cst pns12 vmd vvi pno31? cc q-crq n1 vmb pns12 vhi, (2) sermon (DIV1) 15 Image 9
126 if we pray vnto him? if we pray unto him? cs pns12 vvb p-acp pno31? (2) sermon (DIV1) 15 Image 9
127 The first note of thē is, They say vnto the Lord, depart from vs. Not that they are growne to such wickednesse, The First note of them is, They say unto the Lord, depart from us Not that they Are grown to such wickedness, dt ord n1 pp-f pno32 vbz, pns32 vvb p-acp dt n1, vvb p-acp pno12 xx cst pns32 vbr vvn p-acp d n1, (2) sermon (DIV1) 16 Image 9
128 as that this should be the speech of the tōgue, but the affection of the heart: as that this should be the speech of the tongue, but the affection of the heart: c-acp cst d vmd vbi dt n1 pp-f dt n1, cc-acp dt n1 pp-f dt n1: (2) sermon (DIV1) 16 Image 9
129 neither yet that simplie they would haue God goe frō them, but that they would meet him, neither yet that simply they would have God go from them, but that they would meet him, dx av cst av-j pns32 vmd vhi np1 vvi p-acp pno32, cc-acp cst pns32 vmd vvi pno31, (2) sermon (DIV1) 16 Image 9
130 & be acquainted with him, without his worde: For they say, We desire not the knowledge of thy wayes. & be acquainted with him, without his word: For they say, We desire not the knowledge of thy ways. cc vbi vvn p-acp pno31, p-acp po31 n1: c-acp pns32 vvb, pns12 vvb xx dt n1 pp-f po21 n2. (2) sermon (DIV1) 16 Image 9
131 That this is the true meaning, that they do not other wise put the Lord frō them, That this is the true meaning, that they do not other wise put the Lord from them, cst d vbz dt j n1, cst pns32 vdb xx j-jn n1 vvd dt n1 p-acp pno32, (2) sermon (DIV1) 16 Image 9
132 but because they would not deale with him in his word, is apparāt in the next chapter: but Because they would not deal with him in his word, is apparent in the next chapter: cc-acp c-acp pns32 vmd xx vvi p-acp pno31 p-acp po31 n1, vbz j p-acp dt ord n1: (2) sermon (DIV1) 16 Image 9
133 where Elephas reputing Iob among the vngodly, & willing him to acquaint himselfe wt God: vseth these wordes: where Elephas reputing Job among the ungodly, & willing him to acquaint himself with God: uses these words: c-crq np1 vvg np1 p-acp dt j, cc vvg pno31 pc-acp vvi px31 p-acp np1: vvz d n2: (2) sermon (DIV1) 16 Image 9
134 Receiue the law at his mouth, & lay vp his wordes in thy heart. The Lord may not be deuided frō his Law for that is to trāfforme him, Receive the law At his Mouth, & lay up his words in thy heart. The Lord may not be divided from his Law for that is to tranfforme him, vvb dt n1 p-acp po31 n1, cc vvd a-acp po31 n2 p-acp po21 n1. dt n1 vmb xx vbi vvn p-acp po31 n1 p-acp d vbz pc-acp vvi pno31, (2) sermon (DIV1) 16 Image 9
135 & to sunder him from himselfe, his wisdome being a part of himself, & to make an Idol of him. & to sunder him from himself, his Wisdom being a part of himself, & to make an Idol of him. cc pc-acp vvi pno31 p-acp px31, po31 n1 vbg dt n1 pp-f px31, cc pc-acp vvi dt n1 pp-f pno31. (2) sermon (DIV1) 16 Image 9
136 Yet is no thing so cōmon, as to do those dueties of serutre which perteine vnto him, Yet is no thing so Common, as to do those duties of serutre which pertain unto him, av vbz dx n1 av j, c-acp pc-acp vdi d n2 pp-f n1 r-crq vvi p-acp pno31, (2) sermon (DIV1) 16 Image 9
137 or vnto our brethren, without consulting or conferring with the word. or unto our brothers, without consulting or conferring with the word. cc p-acp po12 n2, p-acp vvg cc vvg p-acp dt n1. (2) sermon (DIV1) 16 Image 9
138 For to let the Papists alone who do transubstanciate the word, both into a forraine tongue, For to let the Papists alone who do transubstanciate the word, both into a foreign tongue, p-acp pc-acp vvi dt njp2 av-j r-crq vdb vvi dt n1, av-d p-acp dt j n1, (2) sermon (DIV1) 16 Image 9
139 and also into a straunge sense: and also into a strange sense: cc av p-acp dt j n1: (2) sermon (DIV1) 16 Image 9
140 Howe many be there among vs, that goe into great matters at aduenture (as they say) euen led by the common and ordinary course of custome, How many be there among us, that go into great matters At adventure (as they say) even led by the Common and ordinary course of custom, c-crq d vbb a-acp p-acp pno12, cst vvb p-acp j n2 p-acp n1 (c-acp pns32 vvb) av-j vvn p-acp dt j cc j n1 pp-f n1, (2) sermon (DIV1) 16 Image 9
141 because they haue beene so accustomed, notwithstanding that Solomon doth teach vs, not to let thoughts tary in the hearte, Because they have been so accustomed, notwithstanding that Solomon does teach us, not to let thoughts tarry in the heart, c-acp pns32 vhb vbn av vvn, p-acp d np1 vdz vvi pno12, xx pc-acp vvi n2 vvi p-acp dt n1, (2) sermon (DIV1) 16 Image 9
142 but suche as haue beene placed there, by counsel and authoritie from the worde: but such as have been placed there, by counsel and Authority from the word: cc-acp d c-acp vhb vbn vvn a-acp, p-acp n1 cc n1 p-acp dt n1: (2) sermon (DIV1) 16 Image 9
143 and so doeth hee thinke also of warre, and chargeth vs, that we should not enterprise it, and so doth he think also of war, and charges us, that we should not enterprise it, cc av vdz pns31 vvi av pp-f n1, cc vvz pno12, cst pns12 vmd xx vvi pn31, (2) sermon (DIV1) 16 Image 9
144 but by counsel from the word. but by counsel from the word. cc-acp p-acp n1 p-acp dt n1. (2) sermon (DIV1) 16 Image 9
145 Which both of them, might seeme of duetie to pleade priuiledge, and to claime pardon in regarde of the sodaine comming, Which both of them, might seem of duty to plead privilege, and to claim pardon in regard of the sudden coming, r-crq av-d pp-f pno32, vmd vvi pp-f n1 pc-acp vvi n1, cc pc-acp vvi n1 p-acp n1 pp-f dt j n-vvg, (2) sermon (DIV1) 16 Image 9
146 & vnaduised bursting out of them. & unadvised bursting out of them. cc j vvg av pp-f pno32. (2) sermon (DIV1) 16 Image 9
147 Nowe when it commeth to passe, that we are particularly pressed by the woorde, to let goe any pleasure or profite, that wee long enioyed, who seeth not then, Now when it comes to pass, that we Are particularly pressed by the word, to let go any pleasure or profit, that we long enjoyed, who sees not then, av c-crq pn31 vvz pc-acp vvi, cst pns12 vbr av-j vvn p-acp dt n1, pc-acp vvi vvi d n1 cc n1, cst pns12 av-j vvn, r-crq vvz xx av, (2) sermon (DIV1) 17 Image 9
148 how with ful mouth wee crye, depart from vs, we wil none of thy waies? Then you see there is no remedie, how with full Mouth we cry, depart from us, we will none of thy ways? Then you see there is no remedy, c-crq p-acp j n1 pns12 vvb, vvb p-acp pno12, pns12 vmb pix pp-f po21 n2? cs pn22 vvb pc-acp vbz dx n1, (2) sermon (DIV1) 17 Image 9
149 but we must hold the Lord fast to vs in his worde, for it hath ben alwayes the commendation of the godly, to haue walked with God. but we must hold the Lord fast to us in his word, for it hath been always the commendation of the godly, to have walked with God. cc-acp pns12 vmb vvi dt n1 av-j p-acp pno12 p-acp po31 n1, c-acp pn31 vhz vbn av dt n1 pp-f dt j, pc-acp vhi vvn p-acp np1. (2) sermon (DIV1) 17 Image 9
150 We are not saide to walke with God according to his infinite Maiestie & Essence, We Are not said to walk with God according to his infinite Majesty & Essence, pns12 vbr xx vvn pc-acp vvi p-acp np1 vvg p-acp po31 j n1 cc n1, (2) sermon (DIV1) 17 Image 9
151 neither yet in that sense are we saide to depart from him, for his diuine being, doth not shew it selfe vnto creatures, neither yet in that sense Are we said to depart from him, for his divine being, does not show it self unto creatures, av-dx av p-acp d n1 vbr pns12 vvd pc-acp vvi p-acp pno31, c-acp po31 j-jn n1, vdz xx vvi pn31 n1 p-acp n2, (2) sermon (DIV1) 17 Image 10
152 neither is hee visible vnto vs, but hee hath drawne nie vnto vs in his worde, neither is he visible unto us, but he hath drawn High unto us in his word, av-dx vbz pns31 j p-acp pno12, cc-acp pns31 vhz vvn av-j p-acp pno12 p-acp po31 n1, (2) sermon (DIV1) 17 Image 10
153 & we must walke with him by that. For how shall we feare that corrupt ō, that is so naturally ingraffed in vs, & we must walk with him by that. For how shall we Fear that corrupt on, that is so naturally Ingrafted in us, cc pns12 vmb vvi p-acp pno31 p-acp d. p-acp q-crq vmb pns12 vvi d vvi p-acp, cst vbz av av-j vvn p-acp pno12, (2) sermon (DIV1) 17 Image 10
154 if his presence do not fray vs from it? And what christian, who any whit hath knowne his owne infection, dare but once dreame, that his presēce by his word, shoulde not bee greatly needfull, to awake him often, if his presence do not fray us from it? And what christian, who any whit hath known his own infection, Dare but once dream, that his presence by his word, should not be greatly needful, to awake him often, cs po31 n1 vdb xx vvi pno12 p-acp pn31? cc q-crq njp, r-crq d n1 vhz vvn po31 d n1, vvb cc-acp a-acp n1, cst po31 n1 p-acp po31 n1, vmd xx vbi av-j j, pc-acp vvi pno31 av, (2) sermon (DIV1) 17 Image 10
155 and rouse him out of the sleepe of mind, while he vnderstandeth by the worde euer and anon: and rouse him out of the sleep of mind, while he understandeth by the word ever and anon: cc vvi pno31 av pp-f dt n1 pp-f n1, cs pns31 vvz p-acp dt n1 av cc av: (2) sermon (DIV1) 17 Image 10
156 that the Lorde goeth quite contrary to him, and is departed altogether from him. Wee are therefore to question with the worde of God: that the Lord Goes quite contrary to him, and is departed altogether from him. we Are Therefore to question with the word of God: cst dt n1 vvz av j-jn p-acp pno31, cc vbz vvn av p-acp pno31. pns12 vbr av pc-acp vvi p-acp dt n1 pp-f np1: (2) sermon (DIV1) 17 Image 10
157 how fareth it with me in this deede? am I gone from my god? haue I in displeasure taken my leaue of my Lord? haue I driuen my Sauiour farre out of my sight? Can it be wel with me, how fareth it with me in this deed? am I gone from my god? have I in displeasure taken my leave of my Lord? have I driven my Saviour Far out of my sighed? Can it be well with me, q-crq vvz pn31 p-acp pno11 p-acp d n1? vbm pns11 vvn p-acp po11 n1? vhb pns11 p-acp n1 vvn po11 n1 pp-f po11 n1? vhb pns11 vvn po11 n1 av-j av pp-f po11 n1? vmb pn31 vbi av p-acp pno11, (2) sermon (DIV1) 17 Image 10
158 while my God turneth his barke on me? But when men liue without remorse of conscience, while my God turns his bark on me? But when men live without remorse of conscience, cs po11 np1 vvz po31 n1 p-acp pno11? p-acp c-crq n2 vvb p-acp n1 pp-f n1, (2) sermon (DIV1) 17 Image 10
159 while they cannot abide once to loke vpon them selues, in the glasse of God his worde, while they cannot abide once to look upon them selves, in the glass of God his word, cs pns32 vmbx vvi a-acp pc-acp vvi p-acp pno32 n2, p-acp dt n1 pp-f np1 po31 n1, (2) sermon (DIV1) 17 Image 10
160 while it is death for them, once to examine their doinges, doe they not say depart from vs, we wil none of thy wayes? When Ieremie the Prophete in in his 8. Chapter, would note out the desperate state of the people in his time, he setteth no other marke vpon them but this: while it is death for them, once to examine their doings, do they not say depart from us, we will none of thy ways? When Ieremie the Prophet in in his 8. Chapter, would note out the desperate state of the people in his time, he sets no other mark upon them but this: cs pn31 vbz n1 p-acp pno32, a-acp pc-acp vvi po32 n2-vdg, vdb pns32 xx vvi vvi p-acp pno12, pns12 vmb pix pp-f po21 n2? c-crq np1 dt n1 p-acp p-acp po31 crd n1, vmd vvi av dt j n1 pp-f dt n1 p-acp po31 n1, pns31 vvz dx j-jn n1 p-acp pno32 p-acp d: (2) sermon (DIV1) 17 Image 10
161 There is no man that saith what haue I doone: but euery one turneth to their rase, as the horse rusheth to the battaile. There is no man that Says what have I done: but every one turns to their raze, as the horse Rushes to the battle. pc-acp vbz dx n1 cst vvz r-crq vhi pns11 vdn: p-acp d pi vvz p-acp po32 n1, c-acp dt n1 vvz p-acp dt n1. (2) sermon (DIV1) 17 Image 10
162 Then there is no way, vnlesse we would ioine with this desperate people, but that we must stil hold God before vs in the light of his worde, Then there is no Way, unless we would join with this desperate people, but that we must still hold God before us in the Light of his word, av pc-acp vbz dx n1, cs pns12 vmd vvi p-acp d j n1, cc-acp cst pns12 vmb av vvi np1 p-acp pno12 p-acp dt n1 pp-f po31 n1, (2) sermon (DIV1) 17 Image 10
163 and often come into his presence, while wee take at sundrie times the accountes of our doinges by the worde: and often come into his presence, while we take At sundry times the accounts of our doings by the word: cc av vvb p-acp po31 n1, cs pns12 vvb p-acp j n2 dt n2 pp-f po12 n2-vdg p-acp dt n1: (2) sermon (DIV1) 17 Image 10
164 accounting not onely with the worde of God, for the generall duties of Christianitie, but also for the seuerall dueties, that our particular calling and place doeth bind vs vnto. accounting not only with the word of God, for the general duties of Christianity, but also for the several duties, that our particular calling and place doth bind us unto. vvg xx av-j p-acp dt n1 pp-f np1, p-acp dt j n2 pp-f np1, cc-acp av c-acp dt j n2, cst po12 j n-vvg cc n1 vdz vvi pno12 p-acp. (2) sermon (DIV1) 17 Image 10
165 We must needes conclude then, that vngodlinesse reacheth further then to Turkes, Athiests, and Papistes, who set the Lorde cleane beside his word, We must needs conclude then, that ungodliness reaches further then to Turkes, Atheists, and Papists, who Set the Lord clean beside his word, pns12 vmb av vvi av, cst n1 vvz av-jc cs p-acp np2, n2, cc njp2, r-crq vvd dt n1 av-j p-acp po31 n1, (2) sermon (DIV1) 17 Image 10
166 euen to those which without remorse runne on, without any presenting of them selues & their deedes, even to those which without remorse run on, without any presenting of them selves & their Deeds, av p-acp d r-crq p-acp n1 vvn a-acp, p-acp d vvg pp-f pno32 n2 cc po32 n2, (2) sermon (DIV1) 17 Image 10
167 before the presence of his worde, wc the Lord seeth to be so necesarie, as yt we cannot want it, being otherwise as vntoward scholers yt wil do nothing whē their maister his eie is not vpon them. before the presence of his word, which the Lord sees to be so necessary, as that we cannot want it, being otherwise as untoward Scholars that will do nothing when their master his eye is not upon them. p-acp dt n1 pp-f po31 n1, r-crq dt n1 vvz pc-acp vbi av j, c-acp pn31 pns12 vmbx vvi pn31, vbg av p-acp j n2 pn31 vmb vdi pix q-crq po32 n1 po31 n1 vbz xx p-acp pno32. (2) sermon (DIV1) 17 Image 10
168 therefore let vs al in the feare of God pray that we may haue loue vnto the worde, Therefore let us all in the Fear of God pray that we may have love unto the word, av vvb pno12 d p-acp dt n1 pp-f np1 vvb cst pns12 vmb vhi n1 p-acp dt n1, (2) sermon (DIV1) 17 Image 11
169 and liking to be in the sight of our God, which is, when we haue our lust and longyng, to be vnder the gouernment of the Gospell. and liking to be in the sighed of our God, which is, when we have our lust and longing, to be under the government of the Gospel. cc vvg pc-acp vbi p-acp dt n1 pp-f po12 n1, r-crq vbz, c-crq pns12 vhb po12 n1 cc n1, pc-acp vbi p-acp dt n1 pp-f dt n1. (2) sermon (DIV1) 17 Image 11
170 This is it, that Solomō spendeth so muche time about, in the Prouerbes: vrgyng stil, that Wisedome must delight vs, and finde some louing entertainment with vs: This is it, that Solomō spendeth so much time about, in the Proverbs: urging still, that Wisdom must delight us, and find Some loving entertainment with us: d vbz pn31, cst np1 vvz av d n1 a-acp, p-acp dt n2: vvg av, cst n1 vmb vvi pno12, cc vvi d j-vvg n1 p-acp pno12: (2) sermon (DIV1) 17 Image 11
171 and that wee neuer so please our selues in our towardnesse, as to imagine, we could long want this necessarie helpe of his presence. and that we never so please our selves in our towardness, as to imagine, we could long want this necessary help of his presence. cc cst pns12 av-x av vvb po12 n2 p-acp po12 n1, c-acp pc-acp vvi, pns12 vmd av-j vvi d j n1 pp-f po31 n1. (2) sermon (DIV1) 17 Image 11
172 Vnto this familiar conuersation with God in his woorde, he promiseth all blessinges, and deliueraunces from the greatest daungers. Unto this familiar Conversation with God in his word, he promises all blessings, and Deliverances from the greatest dangers. p-acp d j-jn n1 p-acp np1 p-acp po31 n1, pns31 vvz d n2, cc n2 p-acp dt js n2. (2) sermon (DIV1) 17 Image 11
173 We must deny this vngodlines, that speaketh these woordes vnto the Lord: Depart from vs, for we desire not the knowledge of thy wayes. We must deny this ungodliness, that speaks these words unto the Lord: Depart from us, for we desire not the knowledge of thy ways. pns12 vmb vvi d n1, cst vvz d n2 p-acp dt n1: vvb p-acp pno12, c-acp pns12 vvb xx dt n1 pp-f po21 n2. (2) sermon (DIV1) 17 Image 11
174 What wickednesse were it, either with the Papist, to set a visour vpon the Lord his face, What wickedness were it, either with the Papist, to Set a visor upon the Lord his face, q-crq n1 vbdr pn31, av-d p-acp dt njp, pc-acp vvi dt n1 p-acp dt n1 po31 n1, (2) sermon (DIV1) 17 Image 11
175 and to make him looke as we list: either els with the secure an carelesse Christian, to let him looke as he liketh, and to make him look as we list: either Else with the secure an careless Christian, to let him look as he liketh, cc pc-acp vvi pno31 vvi c-acp pns12 vvb: d av p-acp dt j dt j njp, pc-acp vvi pno31 vvi c-acp pns31 vvz, (2) sermon (DIV1) 17 Image 11
176 so we neede not to looke vpon him? The Lorde hath planted the ministery of the woorde in his Church, not onely to teach vs barely, so we need not to look upon him? The Lord hath planted the Ministry of the word in his Church, not only to teach us barely, av pns12 vvb xx pc-acp vvi p-acp pno31? dt n1 vhz vvn dt n1 pp-f dt n1 p-acp po31 n1, xx av-j pc-acp vvi pno12 av-j, (2) sermon (DIV1) 17 Image 11
177 but also to comfort vs in our iourney, and to quicken vs in our dueties, yea, and to feare vs also from sinne. but also to Comfort us in our journey, and to quicken us in our duties, yea, and to Fear us also from sin. cc-acp av pc-acp vvi pno12 p-acp po12 n1, cc pc-acp vvi pno12 p-acp po12 n2, uh, cc pc-acp vvi pno12 av p-acp n1. (2) sermon (DIV1) 17 Image 11
178 Who is the Almightie, that we should serue him? This is a second note of vngodlinesse, Who is the Almighty, that we should serve him? This is a second note of ungodliness, r-crq vbz dt j-jn, cst pns12 vmd vvi pno31? d vbz dt ord n1 pp-f n1, (2) sermon (DIV1) 18 Image 11
179 an vsual speache of vngodly hearts, howe so euer the tongue bee cleare of it. an usual speech of ungodly hearts, how so ever the tongue be clear of it. dt j n1 pp-f j n2, c-crq av av dt n1 vbb j pp-f pn31. (2) sermon (DIV1) 18 Image 11
180 For in deede they haue no inward acquaintaunce with him, neither doe they in trueth see any suche desertes towardes them, For in deed they have no inward acquaintance with him, neither do they in truth see any such deserts towards them, p-acp p-acp n1 pns32 vhb dx j n1 p-acp pno31, av-dx vdb pns32 p-acp n1 vvi d d n2 p-acp pno32, (2) sermon (DIV1) 18 Image 11
181 why why they shoulde be seruauntes vnto him. why why they should be Servants unto him. c-crq c-crq pns32 vmd vbi n2 p-acp pno31. (2) sermon (DIV1) 18 Image 11
182 The benefits they haue, they see them common with other, but as for any speciall regard had of them, they doe not vnderstand of it, The benefits they have, they see them Common with other, but as for any special regard had of them, they do not understand of it, dt n2 pns32 vhb, pns32 vvb pno32 j p-acp n-jn, cc-acp c-acp p-acp d j n1 vhd pp-f pno32, pns32 vdb xx vvi pp-f pn31, (2) sermon (DIV1) 18 Image 11
183 and while they see nothing in God towarde them, but that is generall vnto all, they ascribe nothyng vnto him, and while they see nothing in God toward them, but that is general unto all, they ascribe nothing unto him, cc cs pns32 vvb pix p-acp np1 p-acp pno32, cc-acp cst vbz j p-acp d, pns32 vvb pix p-acp pno31, (2) sermon (DIV1) 18 Image 11
184 but a generall kinde of goodnesse, which they take to be indifferently cast downe among men: but a general kind of Goodness, which they take to be indifferently cast down among men: cc-acp dt j n1 pp-f n1, r-crq pns32 vvb pc-acp vbi av-j vvn a-acp p-acp n2: (2) sermon (DIV1) 18 Image 11
185 to be taken vp of so many as will. to be taken up of so many as will. pc-acp vbi vvn a-acp pp-f av d c-acp vmb. (2) sermon (DIV1) 18 Image 11
186 Besides this, they neuer accquainte them with the sight of their sinnes, and the desert thereof, which shoulde leade them into a misliking of themselues, Beside this, they never accquainte them with the sighed of their Sins, and the desert thereof, which should lead them into a misliking of themselves, p-acp d, pns32 av-x vvb pno32 p-acp dt n1 pp-f po32 n2, cc dt n1 av, r-crq vmd vvi pno32 p-acp dt vvg pp-f px32, (2) sermon (DIV1) 18 Image 11
187 & let them see other wages then benefites, to be by al equitie and right due vnto them. & let them see other wages then benefits, to be by all equity and right due unto them. cc vvb pno32 vvi j-jn n2 cs n2, pc-acp vbi p-acp d n1 cc n-jn j-jn p-acp pno32. (2) sermon (DIV1) 18 Image 11
188 Thus it falleth out, that they would haue him shew, wherin he hath so hounde them, Thus it falls out, that they would have him show, wherein he hath so hound them, av pn31 vvz av, cst pns32 vmd vhi pno31 vvi, c-crq pns31 vhz av n1 pno32, (2) sermon (DIV1) 18 Image 11
189 as hee might demaunde so great things of them: as he might demand so great things of them: c-acp pns31 vmd vvi av j n2 pp-f pno32: (2) sermon (DIV1) 18 Image 12
190 as if they should call for a reckoning, to see what is come in, seeing the charges arise so great, as if they should call for a reckoning, to see what is come in, seeing the charges arise so great, c-acp cs pns32 vmd vvi p-acp dt n-vvg, pc-acp vvi r-crq vbz vvn p-acp, vvg dt n2 vvb av j, (2) sermon (DIV1) 18 Image 12
191 and the dueties laide vpon them, so many and diuerse. and the duties laid upon them, so many and diverse. cc dt n2 vvn p-acp pno32, av d cc j. (2) sermon (DIV1) 18 Image 12
192 Thus while the vngodly receiue benefites, but not as tokens of fatherly affections, while in the vse of the benefite, they are no whit confirmed in the peculiar care and affection, which he beareth his elect, they cannot but say: Thus while the ungodly receive benefits, but not as tokens of fatherly affections, while in the use of the benefit, they Are no whit confirmed in the peculiar care and affection, which he bears his elect, they cannot but say: av cs dt j vvi n2, cc-acp xx p-acp n2 pp-f j n2, cs p-acp dt n1 pp-f dt n1, pns32 vbr dx n1 vvn p-acp dt j n1 cc n1, r-crq pns31 vvz po31 j-vvn, pns32 vmbx p-acp vvi: (2) sermon (DIV1) 18 Image 12
193 Who is the Almighty that we should serue him? What token haue we of his special good wil, Who is the Almighty that we should serve him? What token have we of his special good will, r-crq vbz dt j-jn cst pns12 vmd vvi pno31? q-crq n1 vhb pns12 pp-f po31 j j n1, (2) sermon (DIV1) 18 Image 12
194 why we shoulde in such difficult matters serue him, & with such danger attend vpon him? For in very deede, he that shall get out more then ordinarie seruice, had neede see more then common good will in him, who shall exact it. why we should in such difficult matters serve him, & with such danger attend upon him? For in very deed, he that shall get out more then ordinary service, had need see more then Common good will in him, who shall exact it. c-crq pns12 vmd p-acp d j n2 vvi pno31, cc p-acp d n1 vvb p-acp pno31? p-acp p-acp j n1, pns31 cst vmb vvi av dc cs j n1, vhd n1 vvi av-dc cs j j n1 p-acp pno31, r-crq vmb vvi pn31. (2) sermon (DIV1) 18 Image 12
195 They enioy the benefite as other doe, but so as they doe repose them in it, They enjoy the benefit as other doe, but so as they do repose them in it, pns32 vvb dt n1 c-acp j-jn n1, cc-acp av c-acp pns32 vdb vvi pno32 p-acp pn31, (2) sermon (DIV1) 18 Image 12
196 and returne no speciall thing into the accountes of the benefactour, wherby they might know hee maketh an other reckoning of them, then of the cōmon sort: and return no special thing into the accounts of the benefactor, whereby they might know he makes an other reckoning of them, then of the Common sort: cc vvb dx j n1 p-acp dt n2 pp-f dt n1, c-crq pns32 vmd vvi pns31 vvz dt j-jn n-vvg pp-f pno32, av pp-f dt j n1: (2) sermon (DIV1) 18 Image 12
197 euen such as a louing father doeth of his owne sonne. even such as a loving father doth of his own son. av d c-acp dt j-vvg n1 vdz pp-f po31 d n1. (2) sermon (DIV1) 18 Image 12
198 Moreouer, their sinnes are seldome or neuer in their sight, I meane with this consideratiō, that in iustice they doe deserue, not onely the stopping of the course of his grace: Moreover, their Sins Are seldom or never in their sighed, I mean with this consideration, that in Justice they do deserve, not only the stopping of the course of his grace: av, po32 n2 vbr av cc av-x p-acp po32 n1, pns11 vvb p-acp d n1, cst p-acp n1 pns32 vdb vvi, xx av-j dt vvg pp-f dt n1 pp-f po31 n1: (2) sermon (DIV1) 18 Image 12
199 but euen to haue let in vpon them, the fluddes of his wrath. but even to have let in upon them, the floods of his wrath. cc-acp av pc-acp vhi vvn p-acp p-acp pno32, dt n2 pp-f po31 n1. (2) sermon (DIV1) 18 Image 12
200 Which thing if it were truely seene, could not but set a great price vppon those benefites, that come in ouer suche desertes. Which thing if it were truly seen, could not but Set a great price upon those benefits, that come in over such deserts. r-crq n1 cs pn31 vbdr av-j vvn, vmd xx cc-acp vvi dt j n1 p-acp d n2, cst vvb p-acp p-acp d n2. (2) sermon (DIV1) 18 Image 12
201 The minde of the geuer, cōmendeth not the gift of them, for they see not so far: The mind of the giver, commends not the gift of them, for they see not so Far: dt n1 pp-f dt n1, vvz xx dt n1 pp-f pno32, c-acp pns32 vvb xx av av-j: (2) sermon (DIV1) 18 Image 12
202 they ioyne them not as seales to his letters of free grace, I meane, to the free graunt of his grace: they join them not as Seals to his letters of free grace, I mean, to the free grant of his grace: pns32 vvb pno32 xx p-acp n2 p-acp po31 n2 pp-f j n1, pns11 vvb, p-acp dt j n1 pp-f po31 n1: (2) sermon (DIV1) 18 Image 12
203 notwithstanding, we be forewarned of this diuiding of them, and so straightly charged to vnite them: notwithstanding, we be forewarned of this dividing of them, and so straightly charged to unite them: a-acp, pns12 vbb vvn pp-f d vvg pp-f pno32, cc av av-j vvn pc-acp vvi pno32: (2) sermon (DIV1) 18 Image 12
204 Beware least thou say in thine hearte, my power, & the strength of mine owne hand prepared me this aboundance, Beware lest thou say in thine heart, my power, & the strength of mine own hand prepared me this abundance, vvb cs pns21 vvb p-acp po21 n1, po11 n1, cc dt n1 pp-f po11 d n1 vvd pno11 d n1, (2) sermon (DIV1) 18 Image 12
205 but remember the Lord thy God. but Remember the Lord thy God. cc-acp vvb dt n1 po21 n1. (2) sermon (DIV1) 18 Image 12
206 For it is he which geueth the power to get substance, to establish his couenant, which he sware vnto the fathers, as appeareth this day. For it is he which Giveth the power to get substance, to establish his Covenant, which he sware unto the Father's, as appears this day. p-acp pn31 vbz pns31 r-crq vvz dt n1 pc-acp vvi n1, pc-acp vvi po31 n1, r-crq pns31 vvd p-acp dt n2, c-acp vvz d n1. (2) sermon (DIV1) 18 Image 12
207 Is it not a great villanie, to taste so liberally of his benefies, and yet to perswade vs so sparingly of his good wil? to haue so friendly dealing with his giftes, Is it not a great villainy, to taste so liberally of his benefies, and yet to persuade us so sparingly of his good will? to have so friendly dealing with his Gifts, vbz pn31 xx dt j n1, pc-acp vvi av av-j pp-f po31 vvz, cc av pc-acp vvi pno12 av av-vvg pp-f po31 j n1? pc-acp vhi av j n-vvg p-acp po31 n2, (2) sermon (DIV1) 18 Image 12
208 & so litle liking of him selfe, that when we haue deucured so many benefites, wee shoulde inquire of the Almightie, who he is, that wee shoulde serue him, & so little liking of him self, that when we have deucured so many benefits, we should inquire of the Almighty, who he is, that we should serve him, cc av j n-vvg pp-f pno31 n1, cst c-crq pns12 vhb vvn av d n2, pns12 vmd vvi pp-f dt j-jn, r-crq pns31 vbz, cst pns12 vmd vvi pno31, (2) sermon (DIV1) 18 Image 12
209 as if yet we had seene nothing, to binde our seruice vnto him? Can there bee more vnkindnesse, as if yet we had seen nothing, to bind our service unto him? Can there be more unkindness, c-acp cs av pns12 vhd vvn pix, p-acp vvb po12 n1 p-acp pno31? vmb a-acp vbi dc n1, (2) sermon (DIV1) 18 Image 13
210 then in so many benefits bestowed, to gayne no good will? so many benefits to be let out, then in so many benefits bestowed, to gain no good will? so many benefits to be let out, av p-acp av d n2 vvn, pc-acp vvi dx j n1? av d n2 pc-acp vbi vvn av, (2) sermon (DIV1) 18 Image 13
211 & no good wil to come in with them agayne? That wee may the more clearely see into his good will, & no good will to come in with them again? That we may the more clearly see into his good will, cc dx j n1 pc-acp vvi p-acp p-acp pno32 av? cst pns12 vmb dt av-dc av-j vvi p-acp po31 j n1, (2) sermon (DIV1) 18 Image 13
212 & free mercy through his benefites, wee must bee brought backe now & then vnto our sinnes, and the iust desertes thereof. & free mercy through his benefits, we must be brought back now & then unto our Sins, and the just deserts thereof. cc j n1 p-acp po31 n2, pns12 vmb vbi vvn av av cc av p-acp po12 n2, cc dt j n2 av. (2) sermon (DIV1) 18 Image 13
213 For then shal we reckon them to bee benefites in deede, when wee see what doeinges they haue succeeded, and beene ioyned withall. For then shall we reckon them to be benefits in deed, when we see what doings they have succeeded, and been joined withal. p-acp av vmb pns12 vvi pno32 pc-acp vbi n2 p-acp n1, c-crq pns12 vvb r-crq n2-vdg pns32 vhb vvn, cc vbn vvn av. (2) sermon (DIV1) 18 Image 13
214 Thus allayeth Moses the pride of the people of Israel, and getteth GOD his due honor among them in the ix. of Deuteronomie, Speake not thou in thy heart, (after the Lorde thy God hath cast them out before thee) saying: Thus allayeth Moses the pride of the people of Israel, and gets GOD his due honour among them in the ix. of Deuteronomy, Speak not thou in thy heart, (After the Lord thy God hath cast them out before thee) saying: av vvz np1 dt n1 pp-f dt n1 pp-f np1, cc vvz np1 po31 j-jn n1 p-acp pno32 p-acp dt crd. pp-f np1, vvb xx pns21 p-acp po21 n1, (c-acp dt n1 po21 n1 vhz vvn pno32 av p-acp pno21) n-vvg: (2) sermon (DIV1) 18 Image 13
215 For my righteousnesse the Lord hath brought me in, remember and forget not, how thou prouokest the Lorde God to anger in the wildernesse, For my righteousness the Lord hath brought me in, Remember and forget not, how thou provokest the Lord God to anger in the Wilderness, p-acp po11 n1 dt n1 vhz vvn pno11 p-acp, vvb cc vvb xx, c-crq pns21 vv2 dt n1 np1 pc-acp vvi p-acp dt n1, (2) sermon (DIV1) 18 Image 13
216 since the day thou diddest depart out of the lande of Egypt, vntyl ye came vnto this place: since the day thou didst depart out of the land of Egypt, until you Come unto this place: c-acp dt n1 pns21 vdd2 vvi av pp-f dt n1 pp-f np1, p-acp pn22 vvd p-acp d n1: (2) sermon (DIV1) 18 Image 13
217 yee haue rebelled against the Lorde. ye have rebelled against the Lord. pn22 vhb vvd p-acp dt n1. (2) sermon (DIV1) 18 Image 13
218 Hee calleth to minde sundry of their grieuous crāsgressiōs particularly reciting ye time & the place. He calls to mind sundry of their grievous cransgressions particularly reciting the time & the place. pns31 vvz pc-acp vvi j pp-f po32 j n2 av-j vvg dt n1 cc dt n1. (2) sermon (DIV1) 18 Image 13
219 By these rules let vs trie, who in matters of any weight laide vpō thē by the Lord, are like to returne this answere: By these rules let us try, who in matters of any weight laid upon them by the Lord, Are like to return this answer: p-acp d n2 vvb pno12 vvi, r-crq p-acp n2 pp-f d n1 vvn p-acp pno32 p-acp dt n1, vbr av-j pc-acp vvi d n1: (2) sermon (DIV1) 18 Image 13
220 Who is the Lorde that I shoulde serue him? Euen so manie as doe finde, no sweetenesse nor tast in him by his benefites, Who is the Lord that I should serve him? Even so many as do find, no sweetness nor taste in him by his benefits, r-crq vbz dt n1 cst pns11 vmd vvi pno31? av av d c-acp vdb vvi, dx n1 ccx n1 p-acp pno31 p-acp po31 n2, (2) sermon (DIV1) 18 Image 13
221 as are no more confirmed by his blessings, in his fatherly affection towards them: such as get thereby no strength of fayth: as Are no more confirmed by his blessings, in his fatherly affection towards them: such as get thereby no strength of faith: c-acp vbr dx av-dc vvn p-acp po31 n2, p-acp po31 j n1 p-acp pno32: d c-acp vvb av dx n1 pp-f n1: (2) sermon (DIV1) 18 Image 13
222 such as do not hold themselues, the more bound vnto him: as are not the more delighted in him: such as do not hold themselves, the more bound unto him: as Are not the more delighted in him: d c-acp vdb xx vvi px32, dt av-dc vvn p-acp pno31: a-acp vbr xx dt av-dc vvn p-acp pno31: (2) sermon (DIV1) 18 Image 13
223 as are not the more desirous to walke worthie of him: as finde not their heart the more inyfull in him: as Are not the more desirous to walk worthy of him: as find not their heart the more inyfull in him: a-acp vbr xx dt av-dc j pc-acp vvi j pp-f pno31: c-acp vvb xx po32 n1 dt av-dc j p-acp pno31: (2) sermon (DIV1) 18 Image 13
224 as finde them no better minded to his law, to the which he hath set ouer his owne loue: as find them no better minded to his law, to the which he hath Set over his own love: p-acp vvi pno32 av-dx av-jc vvn p-acp po31 n1, p-acp dt r-crq pns31 vhz vvn p-acp po31 d n1: (2) sermon (DIV1) 18 Image 13
225 euen those I say, that dwell in the benefites, & so they haue their desire, they holde that their heauen, and their happinesse: even those I say, that dwell in the benefits, & so they have their desire, they hold that their heaven, and their happiness: av d pns11 vvb, cst vvb p-acp dt n2, cc av pns32 vhb po32 n1, pns32 vvb cst po32 n1, cc po32 n1: (2) sermon (DIV1) 18 Image 13
226 that looke no further then the benefite, that stay vpon it, and inquire no further whether God do loue them, that look no further then the benefit, that stay upon it, and inquire no further whither God do love them, cst n1 av-dx av-jc cs dt n1, cst vvb p-acp pn31, cc vvb av-dx av-jc cs np1 vdb vvi pno32, (2) sermon (DIV1) 18 Image 13
227 and is become a father vnto them, so as they may accounte vpon his benefites, as giftes from a louing father: and is become a father unto them, so as they may account upon his benefits, as Gifts from a loving father: cc vbz vvn dt n1 p-acp pno32, av c-acp pns32 vmb vvi p-acp po31 n2, c-acp n2 p-acp dt j-vvg n1: (2) sermon (DIV1) 18 Image 13
228 those that thinke themselues then to vse his benefites best, when God and all goodnesse is the furthest from their minde: those that think themselves then to use his benefits best, when God and all Goodness is the furthest from their mind: d cst vvb px32 av p-acp vvi po31 n2 av-js, c-crq np1 cc d n1 vbz dt js p-acp po32 n1: (2) sermon (DIV1) 18 Image 13
229 those that can finde no taste in these temporall blessings, vnlesse the mention of him who giueth the taste and sauour vnto them, be indented and conditioned withall, to depart farre from them, those that can find no taste in these temporal blessings, unless the mention of him who gives the taste and savour unto them, be indented and conditioned withal, to depart Far from them, d cst vmb vvi dx n1 p-acp d j n2, cs dt n1 pp-f pno31 r-crq vvz dt n1 cc n1 p-acp pno32, vbb vvn cc vvn av, pc-acp vvi av-j p-acp pno32, (2) sermon (DIV1) 18 Image 14
230 for that time which they haue to vse them: for that time which they have to use them: c-acp cst n1 r-crq pns32 vhb pc-acp vvi pno32: (2) sermon (DIV1) 18 Image 14
231 those that will neuer set their sinnes in sight, that they may further the accounte of the benefite, those that will never Set their Sins in sighed, that they may further the account of the benefit, d cst vmb av-x vvi po32 n2 p-acp n1, cst pns32 vmb av-jc dt n1 pp-f dt n1, (2) sermon (DIV1) 18 Image 14
232 and the good will of the benefactour. and the good will of the benefactor. cc dt j n1 pp-f dt n1. (2) sermon (DIV1) 18 Image 14
233 Wee must denie this vngodlinesse, that yet demaundeth, Who is the Lord, that wee should serue him? After so long vse of his benefites. we must deny this ungodliness, that yet demandeth, Who is the Lord, that we should serve him? After so long use of his benefits. pns12 vmb vvi d n1, cst av vvz, r-crq vbz dt n1, cst pns12 vmd vvi pno31? p-acp av av-j vvi pp-f po31 n2. (2) sermon (DIV1) 18 Image 14
234 Now would I knowe, where we might haue a place for them, that are lesse acquainted with him, Now would I know, where we might have a place for them, that Are less acquainted with him, av vmd pns11 vvi, c-crq pns12 vmd vhi dt n1 p-acp pno32, cst vbr av-dc vvn p-acp pno31, (2) sermon (DIV1) 19 Image 14
235 then they were manie yeares agoe, who haue lesse comfort in his worde, lesse Religion, lesse obedience, lesse good conuersation: then they were many Years ago, who have less Comfort in his word, less Religion, less Obedience, less good Conversation: cs pns32 vbdr d n2 av, r-crq vhb dc n1 p-acp po31 n1, dc n1, dc n1, av-dc j n1: (2) sermon (DIV1) 19 Image 14
236 as for them that take his benefits, and with them doe warre against him, their place is taken vp alreadie in the nethermost pit, as for them that take his benefits, and with them do war against him, their place is taken up already in the nethermost pit, c-acp p-acp pno32 cst vvb po31 n2, cc p-acp pno32 vdb vvi p-acp pno31, po32 n1 vbz vvn a-acp av p-acp dt j n1, (2) sermon (DIV1) 19 Image 14
237 if the Lorde giue not great repēcance: if the Lord give not great repencance: cs dt n1 vvb xx j n1: (2) sermon (DIV1) 19 Image 14
238 therfore brethren for Gods cause let vs hasten our beeter acquaintance with him, who by benefits, hath so long time cōmended him selfe vnto vs, Therefore brothers for God's cause let us hasten our beeter acquaintance with him, who by benefits, hath so long time commended him self unto us, av n2 p-acp npg1 n1 vvb pno12 vvi po12 jc n1 p-acp pno31, r-crq p-acp n2, vhz av av-j n1 vvd pno31 n1 p-acp pno12, (2) sermon (DIV1) 19 Image 14
239 and let it be our shame that he shoulde thus long bee a stranger vnto vs, that of so long time hath had so louing dealing with vs. Let vs ioy more in his delights, set our heartes more vpon that he commandeth, and commendeth vnto vs: and let it be our shame that he should thus long be a stranger unto us, that of so long time hath had so loving dealing with us Let us joy more in his delights, Set our hearts more upon that he commands, and commends unto us: cc vvb pn31 vbi po12 n1 cst pns31 vmd av av-j vbi dt n1 p-acp pno12, cst pp-f av j n1 vhz vhn av vvg n-vvg p-acp pno12 vvb pno12 vvi n1 p-acp po31 n2, vvb po12 n2 av-dc p-acp cst pns31 vvz, cc vvz p-acp pno12: (2) sermon (DIV1) 19 Image 14
240 so shall we come out of their rancke, which in heart say: so shall we come out of their rank, which in heart say: av vmb pns12 vvi av pp-f po32 n1, r-crq p-acp n1 vvb: (2) sermon (DIV1) 19 Image 14
241 Who is the Lorde, that wee should serue him? Which men by his benefites, haue receiued no earnest of their saluation, no pledge of any speciall good wil, no assurance of true safetie, no delight in his loue, no more familiarite with him, nor greater comfort of him: Who is the Lord, that we should serve him? Which men by his benefits, have received no earnest of their salvation, no pledge of any special good will, no assurance of true safety, no delight in his love, no more familiarity with him, nor greater Comfort of him: r-crq vbz dt n1, cst pns12 vmd vvi pno31? r-crq n2 p-acp po31 n2, vhb vvn dx n1 pp-f po32 n1, dx n1 pp-f d j j n1, dx n1 pp-f j n1, dx n1 p-acp po31 n1, av-dx dc n1 p-acp pno31, ccx jc n1 pp-f pno31: (2) sermon (DIV1) 19 Image 14
242 who are no more drawne out of the worlde, and her delightes to follow him, who hath in so sundrie giftes witnessed his good will: who Are no more drawn out of the world, and her delights to follow him, who hath in so sundry Gifts witnessed his good will: r-crq vbr dx av-dc vvn av pp-f dt n1, cc po31 n2 pc-acp vvi pno31, r-crq vhz p-acp av j n2 vvd po31 j n1: (2) sermon (DIV1) 19 Image 14
243 called them vnto him, and pledged these as earnests, that his owne glorie abideth for them. called them unto him, and pledged these as earnests, that his own glory Abideth for them. vvd pno32 p-acp pno31, cc vvd d p-acp n2, cst po31 d n1 vvz p-acp pno32. (2) sermon (DIV1) 19 Image 14
244 Now would I see where wee might set them, if not in his ranck who haue so often bene fetched vp from the loue of the world, by so many messengers of Gods mercie, Now would I see where we might Set them, if not in his rank who have so often be fetched up from the love of the world, by so many messengers of God's mercy, av vmd pns11 vvi c-crq pns12 vmd vvi pno32, cs xx p-acp po31 n1 r-crq vhb av av vbn vvn a-acp p-acp dt n1 pp-f dt n1, p-acp av d n2 pp-f npg1 n1, (2) sermon (DIV1) 20 Image 14
245 and yet haue so little ioy to be aboue, and so hungerly pursue the pleasures and profites here below, and yet have so little joy to be above, and so hungerly pursue the pleasures and profits Here below, cc av vhb av j n1 pc-acp vbi a-acp, cc av av-j vvi dt n2 cc n2 av a-acp, (2) sermon (DIV1) 20 Image 14
246 as if they had neuer (no not in meditation) had the sight of any other delights. as if they had never (not not in meditation) had the sighed of any other delights. c-acp cs pns32 vhd av-x (xx xx p-acp n1) vhd dt n1 pp-f d j-jn n2. (2) sermon (DIV1) 20 Image 14
247 The benefites then lead vs vnto the Lorde, when in them we see him to bee our father, The benefits then led us unto the Lord, when in them we see him to be our father, dt n2 av vvb pno12 p-acp dt n1, c-crq p-acp pno32 pns12 vvb pno31 pc-acp vbi po12 n1, (2) sermon (DIV1) 20 Image 14
248 & make the more hast to come to him hauing an eye to the endlesse life he calleth vs vnto: & make the more haste to come to him having an eye to the endless life he calls us unto: cc vvi dt av-dc n1 pc-acp vvi p-acp pno31 vhg dt n1 p-acp dt j n1 pns31 vvz pno12 p-acp: (2) sermon (DIV1) 20 Image 15
249 comming more in desire from these things here below, and getting more holde, and more hope aboue: coming more in desire from these things Here below, and getting more hold, and more hope above: vvg n1 p-acp n1 p-acp d n2 av a-acp, cc vvg dc n1, cc dc n1 p-acp: (2) sermon (DIV1) 20 Image 15
250 shewing as well in prosperitie as aduersitie, that we are not wedded in our lust and desire, showing as well in Prosperity as adversity, that we Are not wedded in our lust and desire, vvg a-acp av p-acp n1 p-acp n1, cst pns12 vbr xx vvn p-acp po12 n1 cc n1, (2) sermon (DIV1) 20 Image 15
251 vnto worldly goodes, in wealth, by not beeing letted by it, to followe the way that God doeth set before vs, unto worldly goods, in wealth, by not being letted by it, to follow the Way that God doth Set before us, p-acp j n2-j, p-acp n1, p-acp xx vbg vvn p-acp pn31, pc-acp vvi dt n1 cst np1 vdz vvi p-acp pno12, (2) sermon (DIV1) 20 Image 15
252 nor yet to deale mercifully with our neighbours, and to walke humbly with them: nor yet to deal mercifully with our neighbours, and to walk humbly with them: ccx av pc-acp vvi av-j p-acp po12 n2, cc pc-acp vvi av-j p-acp pno32: (2) sermon (DIV1) 20 Image 15
253 & in affliction, by holding our selues well contented, insomuch as we want not him who is a plentifull portion, and the best veritage. & in affliction, by holding our selves well contented, insomuch as we want not him who is a plentiful portion, and the best veritage. cc p-acp n1, p-acp vvg po12 n2 av vvn, av c-acp pns12 vvb xx pno31 r-crq vbz dt j n1, cc dt js n1. (2) sermon (DIV1) 20 Image 15
254 The last note of vngodlinesse is this, they say, what profite shall we haue if wee call vpon him? These are no speeches of the tongue, The last note of ungodliness is this, they say, what profit shall we have if we call upon him? These Are no Speeches of the tongue, dt ord n1 pp-f n1 vbz d, pns32 vvb, r-crq n1 vmb pns12 vhb cs pns12 vvb p-acp pno31? d vbr dx n2 pp-f dt n1, (2) sermon (DIV1) 21 Image 15
255 as I haue saide before, but the sense of the heart. as I have said before, but the sense of the heart. c-acp pns11 vhb vvd a-acp, cc-acp dt n1 pp-f dt n1. (2) sermon (DIV1) 21 Image 15
256 No man so euill that maketh not some reckoning of his prayers, howe some do value them, we cannot be ignorant. No man so evil that makes not Some reckoning of his Prayers, how Some do valve them, we cannot be ignorant. dx n1 av j-jn cst vvz xx d vvg pp-f po31 n2, c-crq d vdb vvi pno32, pns12 vmbx vbi j. (2) sermon (DIV1) 21 Image 15
257 The holy Ghost when he hath reproued the people, for their out warde worship in sacrisices, willeth them to call vpon the Lorde in the day of trouble, promising that he will heare them: and they shall glorifie him: The holy Ghost when he hath reproved the people, for their out ward worship in Sacrifices, wills them to call upon the Lord in the day of trouble, promising that he will hear them: and they shall Glorify him: dt j n1 c-crq pns31 vhz vvn dt n1, p-acp po32 av vvi n1 p-acp n2, vvz pno32 pc-acp vvi p-acp dt n1 p-acp dt n1 pp-f n1, vvg cst pns31 vmb vvi pno32: cc pns32 vmb vvi pno31: (2) sermon (DIV1) 21 Image 15
258 making prayer a special worship of God, and setting it before the outwarde sacrifices, in the 4. of Deut. it is made the peculiar prerogatiue of the people of God, making prayer a special worship of God, and setting it before the outward Sacrifices, in the 4. of Deuteronomy it is made the peculiar prerogative of the people of God, vvg n1 dt j n1 pp-f np1, cc vvg pn31 p-acp dt j n2, p-acp dt crd pp-f np1 pn31 vbz vvn dt j n1 pp-f dt n1 pp-f np1, (2) sermon (DIV1) 21 Image 15
259 because there are none in such a case as they be, who haue their Gods so nigh them, Because there Are none in such a case as they be, who have their God's so High them, c-acp pc-acp vbr pix p-acp d dt n1 c-acp pns32 vbb, r-crq vhb po32 n2 av av-j pno32, (2) sermon (DIV1) 21 Image 15
260 as our God is nigh vnto vs, in all that we call vnto him for. as our God is High unto us, in all that we call unto him for. c-acp po12 n1 vbz av-j p-acp pno12, p-acp d cst pns12 vvb p-acp pno31 p-acp. (2) sermon (DIV1) 21 Image 15
261 Then must it needes be, that they are in an euill taking, that see no fruit of their prayers: Then must it needs be, that they Are in an evil taking, that see no fruit of their Prayers: av vmb pn31 av vbi, cst pns32 vbr p-acp dt n-jn vvg, cst vvb dx n1 pp-f po32 n2: (2) sermon (DIV1) 21 Image 15
262 it being the speciall blessing of the people of God, to haue him nigh in their prayers, by graunting their petitions. it being the special blessing of the people of God, to have him High in their Prayers, by granting their petitions. pn31 vbg dt j n1 pp-f dt n1 pp-f np1, pc-acp vhi pno31 av-j p-acp po32 n2, p-acp vvg po32 n2. (2) sermon (DIV1) 21 Image 15
263 But for asmuch as it is sayd to be the voice and affection of the heart, But for as as it is said to be the voice and affection of the heart, p-acp p-acp av c-acp pn31 vbz vvn pc-acp vbi dt n1 cc n1 pp-f dt n1, (2) sermon (DIV1) 21 Image 15
264 and no man being asked, wil giue out so slenderly of his praiers: Let vs come to a further examination of it. and no man being asked, will give out so slenderly of his Prayers: Let us come to a further examination of it. cc dx n1 vbg vvn, vmb vvi av av av-j pp-f po31 n2: vvb pno12 vvi p-acp dt jc n1 pp-f pn31. (2) sermon (DIV1) 21 Image 15
265 The most sort of men, haue no profite by their prayers, because they make not conscience to knowe and doe those things, which the Lorde by his worde hath reuealed, to be pleasing in his sight: Whatsoeuer we aske, (sayth. The most sort of men, have no profit by their Prayers, Because they make not conscience to know and do those things, which the Lord by his word hath revealed, to be pleasing in his sighed: Whatsoever we ask, (say. dt av-ds n1 pp-f n2, vhb dx n1 p-acp po32 n2, c-acp pns32 vvb xx n1 pc-acp vvi cc vdb d n2, r-crq dt n1 p-acp po31 n1 vhz vvn, pc-acp vbi vvg p-acp po31 n1: r-crq pns12 vvb, (vvz. (2) sermon (DIV1) 21 Image 15
266 S. Iohn ) wee receiue of him, because we keepe his commaundements: and doe those thinges which are pleasing in his sight. S. John) we receive of him, Because we keep his Commandments: and do those things which Are pleasing in his sighed. np1 np1) pns12 vvb pp-f pno31, c-acp pns12 vvb po31 n2: cc vdb d n2 r-crq vbr vvg p-acp po31 n1. (2) sermon (DIV1) 21 Image 15
267 No maruail then if those be farre from hauing their prayers heard of the Lorde, who haue neither knowledge nor liking of his woorde. No marvel then if those be Far from having their Prayers herd of the Lord, who have neither knowledge nor liking of his word. dx n1 av cs d vbb av-j p-acp vhg po32 n2 vvn pp-f dt n1, r-crq vhb dx n1 ccx n-vvg pp-f po31 n1. (2) sermon (DIV1) 21 Image 15
268 And a great sort of others, who in professiō haue receiued his woorde, when they want any thing, And a great sort of Others, who in profession have received his word, when they want any thing, cc dt j n1 pp-f n2-jn, r-crq p-acp n1 vhb vvn po31 n1, c-crq pns32 vvb d n1, (2) sermon (DIV1) 21 Image 16
269 if they see meanes how to come by it, either pray not at all, but forthwith vse the meanes: if they see means how to come by it, either pray not At all, but forthwith use the means: cs pns32 vvb n2 c-crq pc-acp vvi p-acp pn31, av-d vvb xx p-acp d, cc-acp av vvi dt n2: (2) sermon (DIV1) 21 Image 16
270 either else, if they pray, it is but of fashion, as being in their iudgement sure and safe alreadie: either Else, if they pray, it is but of fashion, as being in their judgement sure and safe already: d av, cs pns32 vvb, pn31 vbz p-acp pp-f n1, c-acp vbg p-acp po32 n1 j cc j av: (2) sermon (DIV1) 21 Image 16
271 if they see no likelihodde to attaine it, being without hope, they let praier fal. if they see no likelihood to attain it, being without hope, they let prayer fall. cs pns32 vvb dx n1 pc-acp vvi pn31, vbg p-acp n1, pns32 vvb n1 vvi. (2) sermon (DIV1) 21 Image 16
272 So if any thing fal out, where there was the worke of an ordinarie meane, it steppeth betweene God and his prayse, So if any thing fall out, where there was the work of an ordinary mean, it steppeth between God and his praise, av cs d n1 vvi av, c-crq pc-acp vbds dt n1 pp-f dt j j, pn31 vvz p-acp np1 cc po31 n1, (2) sermon (DIV1) 21 Image 16
273 & darkeneth the light of prayer: & darkeneth the Light of prayer: cc vvz dt n1 pp-f n1: (2) sermon (DIV1) 21 Image 16
274 If otherwise any thing come, where prayer for want of fayth was let downe, that is put ouer to miracle or fortune: If otherwise any thing come, where prayer for want of faith was let down, that is put over to miracle or fortune: cs av d n1 vvb, c-crq n1 p-acp n1 pp-f n1 vbds vvn a-acp, cst vbz vvn a-acp p-acp n1 cc n1: (2) sermon (DIV1) 21 Image 16
275 therefore in heart and of experience they cannot say, that they are anie whitte beholding vnto their prayers. Therefore in heart and of experience they cannot say, that they Are any whit beholding unto their Prayers. av p-acp n1 cc pp-f n1 pns32 vmbx vvi, cst pns32 vbr d n1 vvg p-acp po32 n2. (2) sermon (DIV1) 21 Image 16
276 But we learne in the Booke of God, that the godly pray in matters moste harde to be brought to passe, But we Learn in the Book of God, that the godly prey in matters most harden to be brought to pass, cc-acp pns12 vvb p-acp dt n1 pp-f np1, cst dt j n1 p-acp n2 av-ds j pc-acp vbi vvn pc-acp vvi, (2) sermon (DIV1) 21 Image 16
277 and most vnlikely in regarde of anie vsuall and ordinarie meanes: and yet are heard, and giue him the praise. and most unlikely in regard of any usual and ordinary means: and yet Are herd, and give him the praise. cc av-ds j p-acp n1 pp-f d j cc j n2: cc av vbr vvn, cc vvi pno31 dt n1. (2) sermon (DIV1) 21 Image 16
278 There are named in the 107. Psalme, diuers matters that seeme to be mere casual, comming without all meanes, There Are nam in the 107. Psalm, diverse matters that seem to be mere casual, coming without all means, pc-acp vbr vvn p-acp dt crd n1, j n2 cst vvb pc-acp vbi j j, vvg p-acp d n2, (2) sermon (DIV1) 21 Image 16
279 yet prayed for, graunted, and with prayse returned to the giuer: yet prayed for, granted, and with praise returned to the giver: av vvd p-acp, vvd, cc p-acp n1 vvd p-acp dt n1: (2) sermon (DIV1) 21 Image 16
280 and vnder those are all other also vnderstood, that may be thought to be as casuall. and under those Are all other also understood, that may be Thought to be as casual. cc p-acp d vbr d j-jn av vvn, cst vmb vbi vvn pc-acp vbi a-acp j. (2) sermon (DIV1) 21 Image 16
281 There is mention made of the mariners in the Sea, tossed with tempests, now hoysed vp, There is mention made of the Mariners in the Sea, tossed with tempests, now hoised up, pc-acp vbz n1 vvn pp-f dt n2 p-acp dt n1, vvn p-acp n2, av vvd a-acp, (2) sermon (DIV1) 21 Image 16
282 nowe plunged downe, till their heartes faile within them: now plunged down, till their hearts fail within them: av vvn a-acp, c-acp po32 n2 vvb p-acp pno32: (2) sermon (DIV1) 21 Image 16
283 yet when they pray vnto the Lorde, they are heard of him, and then do they giue him thankes. yet when they pray unto the Lord, they Are herd of him, and then do they give him thanks. av c-crq pns32 vvb p-acp dt n1, pns32 vbr vvn pp-f pno31, cc av vdb pns32 vvi pno31 n2. (2) sermon (DIV1) 21 Image 16
284 Other casuall things are mentioned, and all comprehended. Other casual things Are mentioned, and all comprehended. av-jn j n2 vbr vvn, cc d vvn. (2) sermon (DIV1) 21 Image 16
285 But in the last verse the holie Ghost, maketh it only the wise and godlie mans worke, to vnderstand this, in trueth to comprehend it, But in the last verse the holy Ghost, makes it only the wise and godly men work, to understand this, in truth to comprehend it, p-acp p-acp dt ord n1 dt j n1, vvz pn31 av-j dt j cc j ng1 n1, pc-acp vvi d, p-acp n1 pc-acp vvi pn31, (2) sermon (DIV1) 21 Image 16
286 and by true and inwarde assurance thereof to giue him the prayse for it. The vngodly therfore in ordinary things are hindred by the meanes: and by true and inward assurance thereof to give him the praise for it. The ungodly Therefore in ordinary things Are hindered by the means: cc p-acp j cc j n1 av pc-acp vvi pno31 dt n1 p-acp pn31. dt j av p-acp j n2 vbr vvn p-acp dt n2: (2) sermon (DIV1) 21 Image 16
287 inextraordinarie they see nothing but chance: and therefore they say: inextraordinarie they see nothing but chance: and Therefore they say: j pns32 vvb pix cc-acp n1: cc av pns32 vvb: (2) sermon (DIV1) 21 Image 16
288 What profite shall we haue if we pray? The children of God, knewe that nothing is pure vnto them, What profit shall we have if we pray? The children of God, knew that nothing is pure unto them, r-crq n1 vmb pns12 vhb cs pns12 vvb? dt n2 pp-f np1, vvd cst pix vbz j p-acp pno32, (2) sermon (DIV1) 21 Image 16
289 vnlesse it be sanctified with prayer: and therefore they reforte to him in all their necessities by prayer. unless it be sanctified with prayer: and Therefore they reforte to him in all their necessities by prayer. cs pn31 vbb vvn p-acp n1: cc av pns32 vvb p-acp pno31 p-acp d po32 n2 p-acp n1. (2) sermon (DIV1) 21 Image 16
290 They poure their griefes into his bosome, with desire to obteine, that they might prayse his mercies, They pour their griefs into his bosom, with desire to obtain, that they might praise his Mercies, pns32 vvb po32 n2 p-acp po31 n1, p-acp n1 pc-acp vvi, cst pns32 vmd vvi po31 n2, (2) sermon (DIV1) 21 Image 16
291 and they surely finde, if they continue asking, either deliueraunce, either else a tollerable condition: and they surely find, if they continue asking, either deliverance, either Else a tolerable condition: cc pns32 av-j vvi, cs pns32 vvb vvg, d n1, av-d av dt j n1: (2) sermon (DIV1) 21 Image 16
292 which doth assure them, that it is not in vaine to seeke the Lorde, and that the ende will be happie. which does assure them, that it is not in vain to seek the Lord, and that the end will be happy. r-crq vdz vvi pno32, cst pn31 vbz xx p-acp j pc-acp vvi dt n1, cc cst dt n1 vmb vbi j. (2) sermon (DIV1) 21 Image 17
293 Praier for benefites, acknowledgeth God to be the giuer, and maketh prayse to bee giuen in trueth: Prayer for benefits, acknowledgeth God to be the giver, and makes praise to be given in truth: n1 p-acp n2, vvz np1 pc-acp vbi dt n1, cc vvz n1 pc-acp vbi vvn p-acp n1: (2) sermon (DIV1) 21 Image 17
294 not to pray to God, is to be an vtter enimie to his glorie: not to pray to God, is to be an utter enemy to his glory: xx pc-acp vvi p-acp np1, vbz pc-acp vbi dt j n1 p-acp po31 n1: (2) sermon (DIV1) 21 Image 17
295 not to pray particularly, as necessitie requireth, is to enuie him & his praise, and the practise of Dauid (in particular considerations making his prayers and Psalmes) doeth reprooue it. not to pray particularly, as necessity requires, is to envy him & his praise, and the practice of David (in particular considerations making his Prayers and Psalms) doth reprove it. xx pc-acp vvi av-j, c-acp n1 vvz, vbz pc-acp vvi pno31 cc po31 n1, cc dt n1 pp-f np1 (p-acp j n2 vvg po31 n2 cc n2) vdz vvi pn31. (2) sermon (DIV1) 21 Image 17
296 The Papists take God his grace to bee throwne downe indifferently. The Papists take God his grace to be thrown down indifferently. dt njp2 vvb np1 po31 n1 pc-acp vbi vvn a-acp av-j. (2) sermon (DIV1) 21 Image 17
297 And men not experienced of his goodnesse particularly, muste needes thinke, that he hath put all thinges vnto a generall gouernment, And men not experienced of his Goodness particularly, must needs think, that he hath put all things unto a general government, cc n2 xx vvn pp-f po31 n1 av-j, vmb av vvi, cst pns31 vhz vvn d n2 p-acp dt j n1, (2) sermon (DIV1) 21 Image 17
298 for as for anie particular experience, of his good will towardes them, they haue it not. for as for any particular experience, of his good will towards them, they have it not. c-acp c-acp p-acp d j n1, pp-f po31 j n1 p-acp pno32, pns32 vhb pn31 xx. (2) sermon (DIV1) 21 Image 17
299 Wee must denie this vngodlinesse, that groweth by prayer, into no experience of God his goodnesse. we must deny this ungodliness, that grows by prayer, into no experience of God his Goodness. pns12 vmb vvi d n1, cst vvz p-acp n1, p-acp dx n1 pp-f np1 po31 n1. (2) sermon (DIV1) 21 Image 17
300 Doe we thinke that any man, shall euer fafely put himselfe ouer vnto the hope of the promises, at the houre of death: Do we think that any man, shall ever fafely put himself over unto the hope of the promises, At the hour of death: vdb pns12 vvb cst d n1, vmb av av-j vvi px31 p-acp p-acp dt n1 pp-f dt n2, p-acp dt n1 pp-f n1: (2) sermon (DIV1) 21 Image 17
301 which all his life long, he neuer tried to be true before? Wee must also denie worldly lustes, which all his life long, he never tried to be true before? we must also deny worldly lusts, r-crq av-d po31 n1 av-j, pns31 av-x vvd pc-acp vbi j p-acp? pns12 vmb av vvi j n2, (2) sermon (DIV1) 21 Image 17
302 and not onely those, which tende to hurt our neighbour, in bodie, goods, or good name: and not only those, which tend to hurt our neighbour, in body, goods, or good name: cc xx av-j d, r-crq vvb pc-acp vvi po12 n1, p-acp n1, n2-j, cc j n1: (2) sermon (DIV1) 21 Image 17
303 but euen those that holde vs so in this world, as we can get no true taste in the pleasures of an other: but even those that hold us so in this world, as we can get no true taste in the pleasures of an other: cc-acp av d cst vvb pno12 av p-acp d n1, c-acp pns12 vmb vvi dx j n1 p-acp dt n2 pp-f dt n-jn: (2) sermon (DIV1) 21 Image 17
304 For we are holden captiue of worldly lustes, in one respect or other: For we Are held captive of worldly lusts, in one respect or other: c-acp pns12 vbr vvn j-jn pp-f j n2, p-acp crd n1 cc n-jn: (2) sermon (DIV1) 21 Image 17
305 vntyll we become newe creatures, looking for that glory, which shall appeare at the comming of Christe. until we become new creatures, looking for that glory, which shall appear At the coming of Christ. p-acp po12 vvi j n2, vvg p-acp d n1, r-crq vmb vvi p-acp dt n-vvg pp-f np1. (2) sermon (DIV1) 21 Image 17
306 The next thing required is to liue soberly. The next thing required is to live soberly. dt ord n1 vvn vbz pc-acp vvi av-j. (2) sermon (DIV1) 21 Image 17
307 This sobrietie, is a gifte that moderateth the minde in his delights and affections, and may therefore well bee termed The moderatour of the minde. This sobriety, is a gift that moderateth the mind in his delights and affections, and may Therefore well be termed The moderator of the mind. d n1, vbz dt n1 cst vvz dt n1 p-acp po31 n2 cc n2, cc vmb av av vbi vvn dt n1 pp-f dt n1. (2) sermon (DIV1) 21 Image 17
308 It is a gift, that doeth keepe the minde from pleasures altogether vnlawful: It is a gift, that doth keep the mind from pleasures altogether unlawful: pn31 vbz dt n1, cst vdz vvi dt n1 p-acp n2 av j: (2) sermon (DIV1) 21 Image 17
309 & in that these bee lawful, it keepeth a man from the excesse & abuse of thē. & in that these be lawful, it Keepeth a man from the excess & abuse of them. cc p-acp cst d vbb j, pn31 vvz dt n1 p-acp dt n1 cc n1 pp-f pno32. (2) sermon (DIV1) 21 Image 17
310 That it is not onely restrained to the filthie desires of the flesh, may be procued in the xii. That it is not only restrained to the filthy Desires of the Flesh, may be procued in the xii. cst pn31 vbz xx av-j vvn p-acp dt j n2 pp-f dt n1, vmb vbi vvn p-acp dt crd. (2) sermon (DIV1) 21 Image 17
311 to the Romans: Where the Apostle appointeth this gyfte and grace of God, to order euery man in his calling, that he take not vpon him, to the Romans: Where the Apostle appoints this gift and grace of God, to order every man in his calling, that he take not upon him, p-acp dt np1: c-crq dt n1 vvz d n1 cc n1 pp-f np1, pc-acp vvi d n1 p-acp po31 n-vvg, cst pns31 vvb xx p-acp pno31, (2) sermon (DIV1) 21 Image 17
312 but according to that measure which God hath geuen him. but according to that measure which God hath given him. cc-acp vvg p-acp d n1 r-crq np1 vhz vvn pno31. (2) sermon (DIV1) 21 Image 17
313 For in very deede, the minde of man hath many thinges, besides the filthy desires of the fleshe, too ouerturne it, wherein this gift of God hath good vse. For in very deed, the mind of man hath many things, beside the filthy Desires of the Flesh, too overturn it, wherein this gift of God hath good use. p-acp p-acp j n1, dt n1 pp-f n1 vhz d n2, p-acp dt j n2 pp-f dt n1, av vvi pn31, c-crq d n1 pp-f np1 vhz j n1. (2) sermon (DIV1) 21 Image 17
314 It was this gift that Paule had, when as hee professed him selfe to haue learned, to bee riche, and to bee poore: It was this gift that Paul had, when as he professed him self to have learned, to be rich, and to be poor: pn31 vbds d n1 cst np1 vhd, c-crq c-acp pns31 vvd pno31 n1 pc-acp vhi vvn, pc-acp vbi j, cc pc-acp vbi j: (2) sermon (DIV1) 21 Image 17
315 to haue beene instructed, to abounde, and also to want: to have been instructed, to abound, and also to want: pc-acp vhi vbn vvn, pc-acp vvi, cc av pc-acp vvi: (2) sermon (DIV1) 21 Image 17
316 to to be content with all estates, and to holde hymselfe happy in them, as in a portion sent him from the Lord. to to be content with all estates, and to hold himself happy in them, as in a portion sent him from the Lord. p-acp pc-acp vbi j p-acp d n2, cc pc-acp vvi px31 j p-acp pno32, c-acp p-acp dt n1 vvd pno31 p-acp dt n1. (2) sermon (DIV1) 21 Image 18
317 It may be thought no great gift, for a rich man to learne to be rich, It may be Thought no great gift, for a rich man to Learn to be rich, pn31 vmb vbi vvn dx j n1, p-acp dt j n1 pc-acp vvi pc-acp vbi j, (2) sermon (DIV1) 21 Image 18
318 yet doeth the Apostle say, it is a matter that requireth learning, and doeth ascribe it vnto Christ his worke within him. yet doth the Apostle say, it is a matter that requires learning, and doth ascribe it unto christ his work within him. av vdz dt n1 vvb, pn31 vbz dt n1 cst vvz n1, cc vdz vvi pn31 p-acp np1 po31 n1 p-acp pno31. (2) sermon (DIV1) 21 Image 18
319 It is therfore worth the labour, to enter into some farther consideration, what hee should meane in this matter. It is Therefore worth the labour, to enter into Some farther consideration, what he should mean in this matter. pn31 vbz av j dt n1, pc-acp vvi p-acp d jc n1, r-crq pns31 vmd vvi p-acp d n1. (2) sermon (DIV1) 21 Image 18
320 The meaning he geueth in the same place, when he saith: The meaning he Giveth in the same place, when he Says: dt n1 pns31 vvz p-acp dt d n1, c-crq pns31 vvz: (2) sermon (DIV1) 21 Image 18
321 I haue learhed in what estate soeuer I am, therewith to be content. A lesson necessarie for al mē. I have learhed in what estate soever I am, therewith to be content. A Lesson necessary for all men. pns11 vhb vvn p-acp r-crq n1 av pns11 vbm, av pc-acp vbi j. dt n1 j p-acp d n2. (2) sermon (DIV1) 21 Image 18
322 A lessō necessarie for rich men, to learne them to be riche: that is, to hold them selues contented, to remember they haue theyr bondes appointed them, A Lesson necessary for rich men, to Learn them to be rich: that is, to hold them selves contented, to Remember they have their bonds appointed them, dt n1 j p-acp j n2, pc-acp vvi pno32 pc-acp vbi j: cst vbz, pc-acp vvi pno32 n2 vvn, pc-acp vvi pns32 vhb po32 n2 vvn pno32, (2) sermon (DIV1) 21 Image 18
323 and there to acquaint their affections, to finde contentation, sufficiencie, and a ryche portion. So shal they truely be thankful to God for it. and there to acquaint their affections, to find contentation, sufficiency, and a rich portion. So shall they truly be thankful to God for it. cc a-acp pc-acp vvi po32 n2, pc-acp vvi n1, n1, cc dt j n1. av vmb pns32 av-j vbb j p-acp np1 p-acp pn31. (2) sermon (DIV1) 21 Image 18
324 For in very deede these heartes of ours must finde them in their owne perswasion richly prouided for, ere they shal in crueth and vnfainednesse bee ioyful in the Lord. For in very deed these hearts of ours must find them in their own persuasion richly provided for, ere they shall in crueth and vnfainednesse be joyful in the Lord. p-acp p-acp j n1 d n2 pp-f png12 vmb vvi pno32 p-acp po32 d n1 av-j vvn p-acp, c-acp pns32 vmb p-acp n1 cc n1 vbb j p-acp dt n1. (2) sermon (DIV1) 21 Image 18
325 Let vs then learne from a contented minde to say vnto our heartes: Let us then Learn from a contented mind to say unto our hearts: vvb pno12 av vvi p-acp dt j-vvn n1 pc-acp vvi p-acp po12 n2: (2) sermon (DIV1) 21 Image 18
326 This is thy lot appointed thee of the Lorde, heere are thy boundes, this estate hath the Lorde distributed vnto thee, There is good cause, not onely to be content, This is thy lot appointed thee of the Lord, Here Are thy bounds, this estate hath the Lord distributed unto thee, There is good cause, not only to be content, d vbz po21 n1 vvn pno21 pp-f dt n1, av vbr po21 n2, d n1 vhz dt n1 vvn p-acp pno21, pc-acp vbz j n1, xx av-j pc-acp vbi j, (2) sermon (DIV1) 21 Image 18
327 but also wel apaide with it. but also well apaid with it. cc-acp av av vvn p-acp pn31. (2) sermon (DIV1) 21 Image 18
328 We must learne our heartes to be content with it, nay to take it as riche and liberal portions whatsoeuer it be, We must Learn our hearts to be content with it, nay to take it as rich and liberal portions whatsoever it be, pns12 vmb vvi po12 n2 pc-acp vbi j p-acp pn31, uh-x p-acp vvi pn31 p-acp j cc j n2 r-crq pn31 vbi, (2) sermon (DIV1) 21 Image 18
329 and as a barre to holde in our affections from raunging into greedy desires. and as a bar to hold in our affections from ranging into greedy Desires. cc p-acp dt n1 pc-acp vvi p-acp po12 n2 p-acp vvg p-acp j n2. (2) sermon (DIV1) 21 Image 18
330 For our affections are as guifes, vnsatiable, that woulde neuer rest with contentation in a thing, For our affections Are as guifes, unsatiable, that would never rest with contentation in a thing, p-acp po12 n2 vbr p-acp n2, j, cst vmd av-x vvi p-acp n1 p-acp dt n1, (2) sermon (DIV1) 21 Image 18
331 but still be enflamed with the desire of more, which would stil draw and hale vs forward and so holde vs in continuall torment. but still be inflamed with the desire of more, which would still draw and hale us forward and so hold us in continual torment. cc-acp av vbi vvn p-acp dt n1 pp-f dc, r-crq vmd av vvi cc vvb pno12 av-j cc av vvb pno12 p-acp j n1. (2) sermon (DIV1) 21 Image 18
332 The remedy where of, the Lord hath appointed our owne estate whatsoeuer to be: The remedy where of, the Lord hath appointed our own estate whatsoever to be: dt n1 c-crq pp-f, dt n1 vhz vvn po12 d n1 r-crq pc-acp vbi: (2) sermon (DIV1) 21 Image 18
333 that it might appease our affections, and settle them with the rest, peace and good liking, that it might appease our affections, and settle them with the rest, peace and good liking, cst pn31 vmd vvi po12 n2, cc vvi pno32 p-acp dt n1, n1 cc j n-vvg, (2) sermon (DIV1) 21 Image 18
334 as in the seate which our good God hath seene to be conuenient for vs, and therefore set vs in it, to finde ease, quiet, comfort and contentment therein. as in the seat which our good God hath seen to be convenient for us, and Therefore Set us in it, to find ease, quiet, Comfort and contentment therein. c-acp p-acp dt n1 r-crq po12 j np1 vhz vvn pc-acp vbi j p-acp pno12, cc av vvb pno12 p-acp pn31, pc-acp vvi n1, j-jn, n1 cc n1 av. (2) sermon (DIV1) 21 Image 18
335 For if thine heart be not setled in thine estate, with good liking & contentation, as in a good prouision: For if thine heart be not settled in thine estate, with good liking & contentation, as in a good provision: p-acp cs po21 n1 vbb xx vvn p-acp po21 n1, p-acp j n-vvg cc n1, c-acp p-acp dt j n1: (2) sermon (DIV1) 21 Image 18
336 it is vnpossible, that euer thou shouldest become thankful for it. it is unpossible, that ever thou Shouldst become thankful for it. pn31 vbz j, cst av pns21 vmd2 vvi j p-acp pn31. (2) sermon (DIV1) 21 Image 18
337 For to seeme to ioy without ioy, is to play ye hypocrite, & to dissemble wt God. For to seem to joy without joy, is to play you hypocrite, & to dissemble with God. p-acp pc-acp vvi pc-acp vvi p-acp n1, vbz pc-acp vvi pn22 n1, cc pc-acp vvi p-acp np1. (2) sermon (DIV1) 21 Image 18
338 We must therfore take our selues to be riche already, and let goe this desire to be riche: We must Therefore take our selves to be rich already, and let go this desire to be rich: pns12 vmb av vvi po12 n2 pc-acp vbi j av, cc vvb vvi d n1 pc-acp vbi j: (2) sermon (DIV1) 21 Image 19
339 For as Paule saith, They that desire to be riche, fall into snares & noysome lustes, which drowne men in perdition & destruction, which while some haue lusted after, they haue erred from the faith. For as Paul Says, They that desire to be rich, fallen into snares & noisome lusts, which drown men in perdition & destruction, which while Some have lusted After, they have erred from the faith. c-acp c-acp np1 vvz, pns32 cst vvb pc-acp vbi j, vvb p-acp n2 cc j n2, r-crq vvb n2 p-acp n1 cc n1, r-crq cs d vhb vvn a-acp, pns32 vhb vvn p-acp dt n1. (2) sermon (DIV1) 21 Image 19
340 Wee muste let goe the seeking greedly after that we haue found already: we must let go the seeking greedly After that we have found already: pns12 vmb vvi vvi dt vvg av-j p-acp cst pns12 vhb vvn av: (2) sermon (DIV1) 21 Image 19
341 for there is riches & sufficient treasures in euery estate, which must be founde out of vs to quenche this desire to bee riche. for there is riches & sufficient treasures in every estate, which must be found out of us to quench this desire to be rich. c-acp pc-acp vbz n2 cc j n2 p-acp d n1, r-crq vmb vbi vvn av pp-f pno12 pc-acp vvi d n1 pc-acp vbi j. (2) sermon (DIV1) 21 Image 19
342 Let vs learne to be content with our estate, and to hold that as a certaine rule, Let us Learn to be content with our estate, and to hold that as a certain Rule, vvb pno12 vvi pc-acp vbi j p-acp po12 n1, cc pc-acp vvi cst p-acp dt j n1, (2) sermon (DIV1) 21 Image 19
343 for he that hath no sure rule, shalbe so tossed of his affections, & so carried hither & thither, for he that hath no sure Rule, shall so tossed of his affections, & so carried hither & thither, c-acp pns31 cst vhz dx j n1, vmb av vvn pp-f po31 n2, cc av vvd av cc av, (2) sermon (DIV1) 21 Image 19
344 as he shal neuer finde a time to say, it behooueth me to hold my selfe here within my bondes. as he shall never find a time to say, it behooveth me to hold my self Here within my bonds. c-acp pns31 vmb av-x vvi dt n1 pc-acp vvi, pn31 vvz pno11 pc-acp vvi po11 n1 av p-acp po11 n2. (2) sermon (DIV1) 21 Image 19
345 Let euery man with S. Paul, learne therfore to be rich, & to take vp good liking of his condition and estate, Let every man with S. Paul, Learn Therefore to be rich, & to take up good liking of his condition and estate, vvb d n1 p-acp n1 np1, vvb av pc-acp vbi j, cc pc-acp vvi a-acp j n-vvg pp-f po31 n1 cc n1, (2) sermon (DIV1) 21 Image 19
346 and take heede he conuey not the title of true thankfulnesse from his God, while the vnquiet desire of encreasing his condition, stealeth all comfort, which must be matter of true thankfulnes, from his present estate. and take heed he convey not the title of true thankfulness from his God, while the unquiet desire of increasing his condition, steals all Comfort, which must be matter of true thankfulness, from his present estate. cc vvb n1 pns31 vvi xx dt n1 pp-f j n1 p-acp po31 n1, cs dt j n1 pp-f j-vvg po31 n1, vvz d n1, r-crq vmb vbi n1 pp-f j n1, p-acp po31 j n1. (2) sermon (DIV1) 21 Image 19
347 But we must learne also with Paule to bee poore, as well as to be riche, But we must Learn also with Paul to be poor, as well as to be rich, cc-acp pns12 vmb vvi av p-acp np1 pc-acp vbi j, c-acp av c-acp pc-acp vbi j, (2) sermon (DIV1) 21 Image 19
348 for he had learned, and wee muste in what estate soeuer wee bee, therewith to bee contented. for he had learned, and we must in what estate soever we be, therewith to be contented. c-acp pns31 vhd vvn, cc pns12 vmb p-acp r-crq n1 av pns12 vbb, av pc-acp vbi vvn. (2) sermon (DIV1) 21 Image 19
349 And this contentation of mindeis a medicine for coue tousnes, as the Apostle testifieth, saying: Let your conuersation be without couctousnesse, being content with that you haue. And this contentation of mindeis a medicine for cove tousnes, as the Apostle Testifieth, saying: Let your Conversation be without couctousnesse, being content with that you have. cc d n1 pp-f n2 dt n1 p-acp n1 n1, p-acp dt n1 vvz, vvg: vvb po22 n1 vbb p-acp n1, vbg j p-acp cst pn22 vhb. (2) sermon (DIV1) 21 Image 19
350 The riche man must bee learned to bee poore, enen to be ready with contentation of heart to goe vnder a poore estate, The rich man must be learned to be poor, enen to be ready with contentation of heart to go under a poor estate, dt j n1 vmb vbi j pc-acp vbi j, vvi pc-acp vbi j p-acp n1 pp-f n1 pc-acp vvi p-acp dt j n1, (2) sermon (DIV1) 21 Image 19
351 and to assure him selfe to finde the Lordes blessing and comfort in it. and to assure him self to find the lords blessing and Comfort in it. cc pc-acp vvi pno31 n1 pc-acp vvi dt ng1 n1 cc vvi p-acp pn31. (2) sermon (DIV1) 21 Image 19
352 Hee must in his riches take out this lesson, & schoole himselfe herein, & by exercise and meditation acquaint his minde to the liking of a lower estate, He must in his riches take out this Lesson, & school himself herein, & by exercise and meditation acquaint his mind to the liking of a lower estate, pns31 vmb p-acp po31 n2 vvb av d n1, cc vvi px31 av, cc p-acp n1 cc n1 vvi po31 n1 p-acp dt n-vvg pp-f dt jc n1, (2) sermon (DIV1) 21 Image 19
353 yf the Lorde shoulde be so good: hoping to finde the Lorde very good vnto him in the same. if the Lord should be so good: hoping to find the Lord very good unto him in the same. cs dt n1 vmd vbi av j: vvg pc-acp vvi dt n1 av j p-acp pno31 p-acp dt d. (2) sermon (DIV1) 21 Image 19
354 Behold a meditation in riches, & a lesson that is of all men to be studied, Behold a meditation in riches, & a Lesson that is of all men to be studied, vvb dt n1 p-acp n2, cc dt n1 cst vbz pp-f d n2 pc-acp vbi vvn, (2) sermon (DIV1) 21 Image 19
355 and not that onely, but learned also, & taken out: and not that only, but learned also, & taken out: cc xx d av-j, cc-acp vvd av, cc vvn av: (2) sermon (DIV1) 21 Image 19
356 that yf theyr estate shoulde yet bee poorer, they shoulde perswade them selues to finde the Lord good vnto them, in that their condition, that if their estate should yet be Poorer, they should persuade them selves to find the Lord good unto them, in that their condition, cst cs po32 n1 vmd av vbi jc, pns32 vmd vvi pno32 n2 pc-acp vvi dt n1 j p-acp pno32, p-acp d po32 n1, (2) sermon (DIV1) 21 Image 19
357 and therefore before to make theyr reckoning of a poorer estate, by much meditation of it, and Therefore before to make their reckoning of a Poorer estate, by much meditation of it, cc av c-acp pc-acp vvi po32 n-vvg pp-f dt jc n1, p-acp d n1 pp-f pn31, (2) sermon (DIV1) 21 Image 19
358 and yet a rich blessing in that notwithstanding, euen a quiet & a contented minde. and yet a rich blessing in that notwithstanding, even a quiet & a contented mind. cc av dt j n1 p-acp d a-acp, av-j dt j-jn cc dt j-vvn n1. (2) sermon (DIV1) 21 Image 19
359 And this would further the account of our present estate, when we should assure our selues, of a very good portion & plentiful, And this would further the account of our present estate, when we should assure our selves, of a very good portion & plentiful, cc d vmd av-j dt n1 pp-f po12 j n1, c-crq pns12 vmd vvi po12 n2, pp-f dt j j n1 cc j, (2) sermon (DIV1) 21 Image 20
360 yf our estate were yet lower. if our estate were yet lower. cs po12 n1 vbdr av jc. (2) sermon (DIV1) 21 Image 20
361 Neither ought we so to learne it, as a lesson not likely to come to prartice: Neither ought we so to Learn it, as a Lesson not likely to come to prartice: av-d vmd pns12 av pc-acp vvi pn31, c-acp dt n1 xx j pc-acp vvi p-acp fw-la: (2) sermon (DIV1) 21 Image 20
362 but as one, whose practice were not like to be deferred. This lesson hath in it, a very necessarie vse to trie vs by. but as one, whose practice were not like to be deferred. This Lesson hath in it, a very necessary use to try us by. cc-acp c-acp crd, rg-crq n1 vbdr xx av-j pc-acp vbi vvn. d n1 vhz p-acp pn31, dt j j n1 pc-acp vvi pno12 p-acp. (2) sermon (DIV1) 21 Image 20
363 For whatsouer hee bee, that cannot beare a lowe estate layde vpon hym by the Lorde: For whatsoever he be, that cannot bear a low estate laid upon him by the Lord: p-acp r-crq pns31 vbb, cst vmbx vvi dt j n1 vvn p-acp pno31 p-acp dt n1: (2) sermon (DIV1) 21 Image 20
364 yf he haue an higher, he wil abuse that in like maner. For he that is ashamed of pouertie, wilbe proude of wealth. if he have an higher, he will abuse that in like manner. For he that is ashamed of poverty, will proud of wealth. cs pns31 vhb dt jc, pns31 vmb vvi cst p-acp j n1. p-acp pns31 cst vbz j pp-f n1, vmb|vbi j pp-f n1. (2) sermon (DIV1) 21 Image 20
365 Hee that is vnpatient when he is humbled: wil be insolēr, when he is exalted. He that is unpatient when he is humbled: will be insolenr, when he is exalted. pns31 cst vbz j c-crq pns31 vbz vvn: vmb vbi n1, c-crq pns31 vbz vvn. (2) sermon (DIV1) 21 Image 20
366 For what can bynde him to true duetie, if it be not conscience vnto GOD? which yf hee dare dispence withal in pouertie, he wyl not greatly regarde in aboundaunce. For what can bind him to true duty, if it be not conscience unto GOD? which if he Dare dispense withal in poverty, he will not greatly regard in abundance. p-acp q-crq vmb vvi pno31 p-acp j n1, cs pn31 vbb xx n1 p-acp np1? r-crq cs pns31 vvb vvi av p-acp n1, pns31 vmb xx av-j vvi p-acp n1. (2) sermon (DIV1) 21 Image 20
367 Thus we see for a man to learne to be rich, it is expedient hee learne to bee poore. Thus we see for a man to Learn to be rich, it is expedient he Learn to be poor. av pns12 vvb p-acp dt n1 pc-acp vvi pc-acp vbi j, pn31 vbz j pns31 vvi pc-acp vbi j. (2) sermon (DIV1) 21 Image 20
368 For a man to learne to bee honourable, it is required hee learned with pacience and contentation, to goe vnder an estate without honour. For a man to Learn to be honourable, it is required he learned with patience and contentation, to go under an estate without honour. p-acp dt n1 pc-acp vvi pc-acp vbi j, pn31 vbz vvn pns31 vvd p-acp n1 cc n1, pc-acp vvi p-acp dt n1 p-acp n1. (2) sermon (DIV1) 21 Image 20
369 This sobrietie then, that keepeth the mind from being ouercharged, and drunken with the desire of a better estate: This sobriety then, that Keepeth the mind from being overcharged, and drunken with the desire of a better estate: d n1 av, cst vvz dt n1 p-acp vbg vvn, cc j p-acp dt n1 pp-f dt jc n1: (2) sermon (DIV1) 21 Image 20
370 is principally and chiefly required in a Christian, yet rea cheth it further, and conteyneth within it those, who albeit they bee not greatly seekyng after an other or better estate, is principally and chiefly required in a Christian, yet rea Cheth it further, and Containeth within it those, who albeit they be not greatly seeking After an other or better estate, vbz av-j cc av-jn vvn p-acp dt njp, av fw-la vvz pn31 av-jc, cc vvz p-acp pn31 d, r-crq cs pns32 vbb xx av-j vvg p-acp dt j-jn cc jc n1, (2) sermon (DIV1) 21 Image 20
371 yet be they too much wrapped and intangled, in the cares and delights of that they already haue. yet be they too much wrapped and entangled, in the Cares and delights of that they already have. av vbb pns32 av av-d vvn cc vvn, p-acp dt n2 cc n2 pp-f cst pns32 av vhb. (2) sermon (DIV1) 21 Image 20
372 This doeth the Apostle note vnto vs: This doth the Apostle note unto us: d vdz dt n1 vvb p-acp pno12: (2) sermon (DIV1) 22 Image 20
373 in the first to the Cor. This I say brethren, because the time is short hereafter, that both they whiche haue wyues, bee as though they haue none: in the First to the Cor. This I say brothers, Because the time is short hereafter, that both they which have wives, be as though they have none: p-acp dt ord p-acp dt np1 d pns11 vvb n2, c-acp dt n1 vbz j av, cst d pns32 r-crq vhb n2, vbb c-acp cs pns32 vhb pix: (2) sermon (DIV1) 22 Image 20
374 and they that weepe, as though they wept not: and they that reioyse, as though they reioysed not: and they that weep, as though they wept not: and they that rejoice, as though they rejoiced not: cc pns32 cst vvb, c-acp cs pns32 vvd xx: cc pns32 cst vvb, c-acp cs pns32 vvd xx: (2) sermon (DIV1) 22 Image 20
375 and they that buye, as though they possessed not: And they that vse this worlde, as though they vsed it not: and they that buy, as though they possessed not: And they that use this world, as though they used it not: cc pns32 cst vvi, c-acp cs pns32 vvd xx: cc pns32 cst vvb d n1, c-acp cs pns32 vvd pn31 xx: (2) sermon (DIV1) 22 Image 20
376 for the fashion of the world goeth away. for the fashion of the world Goes away. c-acp dt n1 pp-f dt n1 vvz av. (2) sermon (DIV1) 22 Image 20
377 And hee doeth not onely open the disease, but also geue vs the remedy of it: And he doth not only open the disease, but also give us the remedy of it: cc pns31 vdz xx av-j vvi dt n1, cc-acp av vvb pno12 dt n1 pp-f pn31: (2) sermon (DIV1) 22 Image 20
378 the consideration of the shortnesse of this life, and the speedy passage thereof. the consideration of the shortness of this life, and the speedy passage thereof. dt n1 pp-f dt n1 pp-f d n1, cc dt j n1 av. (2) sermon (DIV1) 22 Image 20
379 Whiche hee woulde haue to season our ioy, to season our delightes, euen our bying and sellyng. Which he would have to season our joy, to season our delights, even our buying and selling. r-crq pns31 vmd vhi pc-acp vvi po12 n1, pc-acp vvi po12 n2, av po12 vvg cc vvg. (2) sermon (DIV1) 22 Image 20
380 As yf hee shoulde say, there were no place of ryght ioy, ryght griefe, true hying, true sellyng, where the consideration of the shortnesse of this lyfe, and the step of ye other did not step in, to moderat the ioy, the griefe, the bying & selling the cares that doe accompanie a married estate. As if he should say, there were no place of right joy, right grief, true hying, true selling, where the consideration of the shortness of this life, and the step of the other did not step in, to moderate the joy, the grief, the buying & selling the Cares that do accompany a married estate. p-acp cs pns31 vmd vvi, pc-acp vbdr dx n1 pp-f j-jn n1, j-jn n1, j vvg, j vvg, c-crq dt n1 pp-f dt n1 pp-f d n1, cc dt n1 pp-f dt n-jn vdd xx vvi p-acp, p-acp j dt n1, dt n1, dt vvg cc vvg dt n2 cst vdb vvi dt j-vvn n1. (2) sermon (DIV1) 22 Image 21
381 Howe needefull it is that we should (euen in lawfull thinges) haue our affections temperate: Howe needful it is that we should (even in lawful things) have our affections temperate: np1 j pn31 vbz cst pns12 vmd (av p-acp j n2) vhb po12 n2 j: (2) sermon (DIV1) 22 Image 21
382 The parable in the foureteenth of Luke doth apparanclie declare. The parable in the foureteenth of Lycia does apparanclie declare. dt n1 p-acp dt ord pp-f av vdz av-j vvi. (2) sermon (DIV1) 22 Image 21
383 Where they that are bidde to the Supper make their excuses, only by those thynges that of them selues are lawfull and permitted. Where they that Are bid to the Supper make their excuses, only by those things that of them selves Are lawful and permitted. c-crq pns32 cst vbr vvd p-acp dt n1 vvb po32 n2, av-j p-acp d n2 cst pp-f pno32 n2 vbr j cc vvn. (2) sermon (DIV1) 22 Image 21
384 For it is lawful to buye a Farme, it is lawful to prooue Oxen, it is lawful to marry, and to be married: For it is lawful to buy a Farm, it is lawful to prove Oxen, it is lawful to marry, and to be married: p-acp pn31 vbz j pc-acp vvi dt n1, pn31 vbz j pc-acp vvi n2, pn31 vbz j pc-acp vvi, cc pc-acp vbi vvn: (2) sermon (DIV1) 22 Image 21
385 Yet it is saide that rather the basest of the people, shalbe compelled to enter in, Yet it is said that rather the Basest of the people, shall compelled to enter in, av pn31 vbz vvn cst av-c dt js pp-f dt n1, vmb|vbi vvn pc-acp vvi p-acp, (2) sermon (DIV1) 22 Image 21
386 then that these (who haue been bid and are hyndred by these thinges) (though in themselues not vnlawful) should caste of the Supper. then that these (who have been bid and Are hindered by these things) (though in themselves not unlawful) should cast of the Supper. av cst d (r-crq vhb vbn vvn cc vbr vvn p-acp d n2) (cs p-acp px32 xx j) vmd vvn pp-f dt n1. (2) sermon (DIV1) 22 Image 21
387 Wee see then howe needeful this sobrietie is, that keepeth vs frō surfetting with these transitorie things. we see then how needful this sobriety is, that Keepeth us from surfeiting with these transitory things. pns12 vvb av c-crq j d n1 vbz, cst vvz pno12 p-acp vvg p-acp d j n2. (2) sermon (DIV1) 22 Image 21
388 The very Ethnickes hane found & taught that there is a blessing, which a good men hathmay iynde in euery estate. Seneca hath these woordes: The very Ethnics have found & taught that there is a blessing, which a good men hathmay iynde in every estate. Senecca hath these words: dt j n2-jn vhb vvn cc vvd cst pc-acp vbz dt n1, r-crq dt j n2 vvi n1 p-acp d n1. np1 vhz d n2: (2) sermon (DIV1) 22 Image 21
389 Assuescendum ita { que } conditioni suae, nihiltam acerbum, in quo non aequs animus solatiū inueniet. Assuescendum ita { que } conditioni suae, nihiltam acerbum, in quo non aequs animus solatiū inveniet. fw-la fw-la { fw-fr } fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la n1 fw-la j-jn. (2) sermon (DIV1) 22 Image 21
390 If Heathēmen founde ioy in euery estate, by custome and contimiance, shall we finde none, who haue the promise of our GOD, for special blessinges and asistaunce. If Heathemmen found joy in every estate, by custom and contimiance, shall we find none, who have the promise of our GOD, for special blessings and assistance. cs j vvn n1 p-acp d n1, p-acp n1 cc n1, vmb pns12 vvi pix, r-crq vhb dt n1 pp-f po12 np1, p-acp j n2 cc n1. (2) sermon (DIV1) 22 Image 21
391 Let vs answere our affections, which will not heare of our abusing: as Dauid did Michol, the daughter of Saule. 2. Sam. 6: Let us answer our affections, which will not hear of our abusing: as David did Michal, the daughter of Saule. 2. Sam. 6: vvb pno12 vvi po12 n2, r-crq vmb xx vvi pp-f po12 n-vvg: c-acp np1 vdd np1, dt n1 pp-f np1. crd np1 crd: (2) sermon (DIV1) 22 Image 21
392 who scornfully checking hym, that hee had so abased himselfe, in bringing home the Arke of the Lorde, who scornfully checking him, that he had so abased himself, in bringing home the Ark of the Lord, r-crq av-j vvg pno31, cst pns31 vhd av vvd px31, p-acp vvg av-an dt n1 pp-f dt n1, (2) sermon (DIV1) 22 Image 21
393 and that before the maides of his seruauntes, receiued this answeare from him: and that before the maids of his Servants, received this answer from him: cc cst p-acp dt n2 pp-f po31 n2, vvd d n1 p-acp pno31: (2) sermon (DIV1) 22 Image 21
394 it was before the Lord, who chose me rather then thy father, and al his house: it was before the Lord, who chosen me rather then thy father, and all his house: pn31 vbds p-acp dt n1, r-crq vvd pno11 av-c cs po21 n1, cc d po31 n1: (2) sermon (DIV1) 22 Image 21
395 and commaunded me to bee ruler ouer all the people of the Lorde: and commanded me to be ruler over all the people of the Lord: cc vvd pno11 pc-acp vbi n1 p-acp d dt n1 pp-f dt n1: (2) sermon (DIV1) 22 Image 21
396 and therefore I wil yet be more byle then this, and wilbe lowe in my owne sight: and Therefore I will yet be more boil then this, and will low in my own sighed: cc av pns11 vmb av vbi av-dc vvb av d, cc vmb|vbi j p-acp po11 d n1: (2) sermon (DIV1) 22 Image 21
397 and of the very same maide seruants which thou hast spoken of, shall I be had in honour. and of the very same maid Servants which thou hast spoken of, shall I be had in honour. cc pp-f dt j d n1 n2 r-crq pns21 vh2 vvn pp-f, vmb pns11 vbi vhn p-acp n1. (2) sermon (DIV1) 22 Image 21
398 Let vs, I say, answeare our affections, and say, it is before him, and for him, of whom we holde all: Let us, I say, answer our affections, and say, it is before him, and for him, of whom we hold all: vvb pno12, pns11 vvb, vvb po12 n2, cc vvi, pn31 vbz p-acp pno31, cc p-acp pno31, pp-f ro-crq pns12 vvb d: (2) sermon (DIV1) 22 Image 21
399 let vs say, wee are yet ready to be more vile and lowly, if neede require, let us say, we Are yet ready to be more vile and lowly, if need require, vvb pno12 vvi, pns12 vbr av j pc-acp vbi av-dc j cc j, cs n1 vvb, (2) sermon (DIV1) 22 Image 21
400 and our God see it so good: and our God see it so good: cc po12 np1 vvi pn31 av j: (2) sermon (DIV1) 22 Image 21
401 for wee must cheyne vp our affections, with consideration that our bondes are limitted vnto vs, for we must chain up our affections, with consideration that our bonds Are limited unto us, c-acp pns12 vmb vvi a-acp po12 n2, p-acp n1 cst po12 n2 vbr vvn p-acp pno12, (2) sermon (DIV1) 22 Image 21
402 and that wee are ready to be abased, yf suche a condition shoulde he layd vpon vs, from the Lord. and that we Are ready to be abased, if such a condition should he laid upon us, from the Lord. cc cst pns12 vbr j pc-acp vbi vvd, cs d dt n1 vmd pns31 vvd p-acp pno12, p-acp dt n1. (2) sermon (DIV1) 22 Image 21
403 Let vs learne in the feare of God, to take vp our affections, from pursuyng these delights, remēbryng that ye lord hath pledged himselfe for assurance of a sufficient prouision: Let us Learn in the Fear of God, to take up our affections, from pursuing these delights, remembering that the lord hath pledged himself for assurance of a sufficient provision: vvb pno12 vvi p-acp dt n1 pp-f np1, pc-acp vvi a-acp po12 n2, p-acp vvg d n2, vvg cst dt n1 vhz vvn px31 p-acp n1 pp-f dt j n1: (2) sermon (DIV1) 22 Image 22
404 Let your conuersation be without couetousnesse, for it is saide: I wyll not leaue thee, nor forsake thee. Let your Conversation be without covetousness, for it is said: I will not leave thee, nor forsake thee. vvb po22 n1 vbb p-acp n1, p-acp pn31 vbz vvn: pns11 vmb xx vvi pno21, ccx vvi pno21. (2) sermon (DIV1) 22 Image 22
405 If wee had but the woorde of some wealthie man, to assure vnto vs a sufficiencie, If we had but the word of Some wealthy man, to assure unto us a sufficiency, cs pns12 vhd cc-acp dt n1 pp-f d j n1, pc-acp vvi p-acp pno12 dt n1, (2) sermon (DIV1) 22 Image 22
406 howe woulde it comfort our hartes, and lessen our labours and cares? Beholde the woordes of the highest for him that is content with that he hath: how would it Comfort our hearts, and lessen our labours and Cares? Behold the words of the highest for him that is content with that he hath: q-crq vmd pn31 vvi po12 n2, cc vvi po12 n2 cc n2? vvb dt n2 pp-f dt js p-acp pno31 cst vbz j p-acp cst pns31 vhz: (2) sermon (DIV1) 22 Image 22
407 yf this will not mooue vs, let vs remember that in the eight of Luke: there is mention made of a cursed kind of grounde, that receiued the precious seede of Gods worde into it: if this will not move us, let us Remember that in the eight of Lycia: there is mention made of a cursed kind of ground, that received the precious seed of God's word into it: cs d vmb xx vvi pno12, vvb pno12 vvi cst p-acp dt crd pp-f av: pc-acp vbz n1 vvn pp-f dt j-vvn n1 pp-f n1, cst vvd dt j n1 pp-f npg1 n1 p-acp pn31: (2) sermon (DIV1) 22 Image 22
408 but either riches, cares, or voluptuous lyfe, doeth so choake it, as there commeth no fruite of it. but either riches, Cares, or voluptuous life, doth so choke it, as there comes no fruit of it. cc-acp d n2, n2, cc j n1, vdz av vvi pn31, c-acp pc-acp vvz dx n1 pp-f pn31. (2) sermon (DIV1) 22 Image 22
409 And yf this wil not preuayle with vs, let vs cal to mind the watchwoorde that is geuen vs by out Sauiour Christe in the 21. of Luke: Take heede least at any time your heartes bee• oppressed with surfeiting and drunkennesse, and cares of this life. And if this will not prevail with us, let us call to mind the watchwoorde that is given us by out Saviour Christ in the 21. of Lycia: Take heed lest At any time your hearts bee• oppressed with surfeiting and Drunkenness, and Cares of this life. cc cs d vmb xx vvi p-acp pno12, vvb pno12 vvi pc-acp vvi dt n1 cst vbz vvn pno12 p-acp av n1 np1 p-acp dt crd pp-f av: vvb n1 cs p-acp d n1 po22 ng1 n1 vvn p-acp vvg cc n1, cc n2 pp-f d n1. (2) sermon (DIV1) 22 Image 22
410 Now if ther• happen to bee any, who beeing weery with the burden of theyr weaknesse, in this par• shal become earnest suters vnto the Lorde, to preuaile against theyr corruption in this behalfe: Now if ther• happen to be any, who being weary with the burden of their weakness, in this par• shall become earnest Suitors unto the Lord, to prevail against their corruption in this behalf: av cs n1 vvb pc-acp vbi d, r-crq vbg j p-acp dt n1 pp-f po32 n1, p-acp d n1 vmb vvi j n2 p-acp dt n1, pc-acp vvi p-acp po32 n1 p-acp d n1: (2) sermon (DIV1) 22 Image 22
411 let them assure them selues that the vnfeigned petition and prayer of a man loaden with the burden of his want, being continued: let them assure them selves that the unfeigned petition and prayer of a man loaded with the burden of his want, being continued: vvb pno32 vvi pno32 n2 cst dt j n1 cc n1 pp-f dt n1 vvn p-acp dt n1 pp-f po31 n1, vbg vvn: (2) sermon (DIV1) 22 Image 22
412 cannot returne emptie from that GOD, who by name calleth out suche, to come vnto him, with promise that hee wyll heare them. cannot return empty from that GOD, who by name calls out such, to come unto him, with promise that he will hear them. vmbx vvi j p-acp cst np1, r-crq p-acp n1 vvz av d, pc-acp vvi p-acp pno31, p-acp n1 cst pns31 vmb vvi pno32. (2) sermon (DIV1) 22 Image 22
413 Therefore to conclude this matter of sobrietie, let our lot geuen vs of the Lorde, be our limitte, let a lower estate be wel digested by meditation: Therefore to conclude this matter of sobriety, let our lot given us of the Lord, be our limit, let a lower estate be well digested by meditation: av pc-acp vvi d n1 pp-f n1, vvb po12 n1 vvn pno12 pp-f dt n1, vbi po12 n1, vvb dt jc n1 vbi av vvn p-acp n1: (2) sermon (DIV1) 22 Image 22
414 let GOD his assurarmce bee sufficient, let his threatnings feare vs: let his promise (yf wee bee weery) incourage vs. To liue righteously, is so to order our life, as euery man may haue his owne at our hands: let GOD his assurarmce be sufficient, let his threatenings Fear us: let his promise (if we be weary) encourage us To live righteously, is so to order our life, as every man may have his own At our hands: vvb np1 po31 n1 vbi j, vvb po31 n2-vvg vvb pno12: vvb po31 n1 (cs pns12 vbb j) vvi pno12 pc-acp vvi av-j, vbz av pc-acp vvi po12 n1, c-acp d n1 vmb vhi po31 d p-acp po12 n2: (2) sermon (DIV1) 22 Image 22
415 for iustice is a vertue that geueth to euery mā his due. The lord to maintaine brotherly loue among his, hath made one the storehouse of necessaries, for another: for Justice is a virtue that Giveth to every man his endue. The lord to maintain brotherly love among his, hath made one the storehouse of necessaries, for Another: p-acp n1 vbz dt n1 cst vvz p-acp d n1 po31 n-jn. dt n1 pc-acp vvi av-j n1 p-acp png31, vhz vvn pi dt n1 pp-f n2-j, p-acp j-jn: (2) sermon (DIV1) 23 Image 22
416 So is the welfare of euery man laid out of himself, that loue may by such means rather bee mayntained. So is the welfare of every man laid out of himself, that love may by such means rather be maintained. av vbz dt n1 pp-f d n1 vvd av pp-f px31, cst n1 vmb p-acp d n2 av-c vbi vvd. (2) sermon (DIV1) 23 Image 22
417 Hee that is in the place of iustice & iudgement, is to remember, that he geue to euery man his owne. He that is in the place of Justice & judgement, is to Remember, that he give to every man his own. pns31 cst vbz p-acp dt n1 pp-f n1 cc n1, vbz pc-acp vvi, cst pns31 vvn p-acp d n1 po31 d. (2) sermon (DIV1) 23 Image 22
418 For the Fatherlesse, in his good cause, hath the ryght of a father in him: The widowe, of an husbande: For the Fatherless, in his good cause, hath the right of a father in him: The widow, of an husband: p-acp dt j, p-acp po31 j n1, vhz dt j-jn pp-f dt n1 p-acp pno31: dt n1, pp-f dt n1: (2) sermon (DIV1) 23 Image 23
419 the blinde and ignorant man, that cannot discerne where the helpe of his cause lieth, hath the right and title of an eye in him: the oppressed of a Patrone. the blind and ignorant man, that cannot discern where the help of his cause lies, hath the right and title of an eye in him: the oppressed of a Patron. dt j cc j n1, cst vmbx vvi c-crq dt n1 pp-f po31 n1 vvz, vhz dt j-jn cc n1 pp-f dt n1 p-acp pno31: dt n-vvn pp-f dt n1. (2) sermon (DIV1) 23 Image 23
420 Thus doeth Iob cleere himselfe, in the 29. of Iob. I deliuered the poore that cried, and the fatherlesse, and hym that had none to helpe him, the blessing of him that was ready to peryshe, came vppon me, Thus doth Job clear himself, in the 29. of Job I Delivered the poor that cried, and the fatherless, and him that had none to help him, the blessing of him that was ready to perish, Come upon me, av vdz np1 av-j px31, p-acp dt crd pp-f zz pns11 vvd dt j cst vvd, cc dt j, cc pno31 cst vhd pix pc-acp vvi pno31, dt n1 pp-f pno31 cst vbds j pc-acp vvi, vvd p-acp pno11, (2) sermon (DIV1) 23 Image 23
421 and I caused the widowes hart to reioyce, I was the eie to the blind & feete to the lame, I was a father to the poore, and I caused the Widows heart to rejoice, I was the eye to the blind & feet to the lame, I was a father to the poor, cc pns11 vvd dt ng2 n1 pc-acp vvi, pns11 vbds dt n1 p-acp dt j cc n2 p-acp dt j, pns11 vbds dt n1 p-acp dt j, (2) sermon (DIV1) 23 Image 23
422 and when I knewe not the cause, I sought it out diligently: and when I knew not the cause, I sought it out diligently: cc c-crq pns11 vvd xx dt n1, pns11 vvd pn31 av av-j: (2) sermon (DIV1) 23 Image 23
423 I brake the iawes of the vnrighteous man, & pluckt the pray out of his teeth. I brake the Jaws of the unrighteous man, & plucked the prey out of his teeth. pns11 vvd dt n2 pp-f dt j-u n1, cc vvd dt n1 av pp-f po31 n2. (2) sermon (DIV1) 23 Image 23
424 Thus did Iob discharge him, of the defence hee did owe vnto them: lendyng his eye vnto the blind. Thus did Job discharge him, of the defence he did owe unto them: lending his eye unto the blind. av vdd np1 vvb pno31, pp-f dt n1 pns31 vdd vvi p-acp pno32: vvg po31 n1 p-acp dt j. (2) sermon (DIV1) 23 Image 23
425 to spie out the right of his cause: to spy out the right of his cause: pc-acp vvi av dt n-jn pp-f po31 n1: (2) sermon (DIV1) 23 Image 23
426 and his hande to the oppressed, to plucke the pray out of the vnrightecus mans teeth. and his hand to the oppressed, to pluck the pray out of the vnrightecus men teeth. cc po31 n1 p-acp dt j-vvn, pc-acp vvi dt vvb av pp-f dt fw-la vvz n2. (2) sermon (DIV1) 23 Image 23
427 Mare and besides this, the whole land hath title, to a defence and saftie by them fromsinne. Mare and beside this, the Whole land hath title, to a defence and safety by them fromsinne. n1 cc p-acp d, dt j-jn n1 vhz n1, p-acp dt n1 cc n1 p-acp pno32 vvi. (2) sermon (DIV1) 23 Image 23
428 Forsimre and wickednes vnpunished, ••keth the lande giltie of blood, and bringeth the wrath of GOD vpon it. Forsimre and wickedness unpunished, ••keth the land guilty of blood, and brings the wrath of GOD upon it. np1 cc n1 j, vvz dt n1 j pp-f n1, cc vvz dt n1 pp-f np1 p-acp pn31. (2) sermon (DIV1) 23 Image 23
429 Which wee haue notably prooued vnto vs, in the 21. of Dent. A man is founde dead, it is not knowen who sine him, the elders and iudges must come foorth, Which we have notably proved unto us, in the 21. of Dent. A man is found dead, it is not known who sine him, the Elders and judges must come forth, r-crq pns12 vhb av-j vvn p-acp pno12, p-acp dt crd pp-f np1. dt n1 vbz vvn j, pn31 vbz xx vvn r-crq fw-la pno31, dt n2-jn cc n2 vmb vvi av, (2) sermon (DIV1) 23 Image 23
430 and measure to the Cities, that are rounde about hym that is slayne: and measure to the Cities, that Are round about him that is slain: cc n1 p-acp dt n2, cst vbr av-j p-acp pno31 cst vbz vvn: (2) sermon (DIV1) 23 Image 23
431 the Elders of the Citie next to the slayne man, must take a Heyfer out of the droue, the Elders of the city next to the slain man, must take a Heifer out of the drove, dt n2-jn pp-f dt n1 ord p-acp dt j-vvn n1, vmb vvi dt n1 av pp-f dt n1, (2) sermon (DIV1) 23 Image 23
432 and bring it into a stony valley, and strike of the Heyfers necke: and washe theyr hands ouer the Heifer that is beheaded, & testifie, & say: and bring it into a stony valley, and strike of the Heifers neck: and wash their hands over the Heifer that is beheaded, & testify, & say: cc vvb pn31 p-acp dt j n1, cc vvb pp-f dt ng1 n1: cc vvi po32 n2 p-acp dt n1 cst vbz vvn, cc vvi, cc vvi: (2) sermon (DIV1) 23 Image 23
433 Our hands haue not shed this blood, neyther haue our eyes seene it: Our hands have not shed this blood, neither have our eyes seen it: po12 n2 vhb xx vvn d n1, dx vhb po12 n2 vvn pn31: (2) sermon (DIV1) 23 Image 23
434 O Lord be merciful to thy people Israell, and lay no innocent blood to the charge of thy People Israel, Oh Lord be merciful to thy people Israel, and lay no innocent blood to the charge of thy People Israel, uh n1 vbb j p-acp po21 n1 np1, cc vvb dx j-jn n1 p-acp dt n1 pp-f po21 n1 np1, (2) sermon (DIV1) 23 Image 23
435 and so the blood shalbe forgeuen them: so shal yee take away crie of the innocent blood. and so the blood shall forgiven them: so shall ye take away cry of the innocent blood. cc av dt n1 vmb|vbi vvn pno32: av vmb pn22 vvi av n1 pp-f dt j-jn n1. (2) sermon (DIV1) 23 Image 23
436 This care and prayer was there, to vnburden the lande of blood: This care and prayer was there, to unburden the land of blood: d n1 cc n1 vbds a-acp, pc-acp vvi dt n1 pp-f n1: (2) sermon (DIV1) 23 Image 23
437 euen when the malefactour coulde not be founde, and this confessing of a kinde of guiltinesse, in the Elders and Iudges, next vnto that Citie: even when the Malefactor could not be found, and this confessing of a kind of guiltiness, in the Elders and Judges, next unto that city: av c-crq dt n1 vmd xx vbi vvn, cc d vvg pp-f dt n1 pp-f n1, p-acp dt n2-jn cc n2, ord p-acp d n1: (2) sermon (DIV1) 23 Image 23
438 for that (yf iustice had beene straightly looked vnto by them) it is credible, the malefactor durst not haue approched so neare. for that (if Justice had been straightly looked unto by them) it is credible, the Malefactor durst not have approached so near. c-acp d (cs n1 vhd vbn av-j vvn p-acp p-acp pno32) pn31 vbz j, dt n1 vvd xx vhi vvn av av-j. (2) sermon (DIV1) 23 Image 23
439 Thus woulde the Lord teache vs, that wickednesse vnpunished, crieth out against the 〈 ◊ 〉 wherein it is committed. Thus would the Lord teach us, that wickedness unpunished, cries out against the 〈 ◊ 〉 wherein it is committed. av vmd dt n1 vvb pno12, cst n1 j-vvn-u, vvz av p-acp dt 〈 sy 〉 c-crq pn31 vbz vvn. (2) sermon (DIV1) 23 Image 23
440 Nowe seeing by the expresse commaundement of God, there was suche care taken to purge the land of murder, Now seeing by the express Commandment of God, there was such care taken to purge the land of murder, av vvg p-acp dt j n1 pp-f np1, pc-acp vbds d n1 vvn pc-acp vvi dt n1 pp-f n1, (2) sermon (DIV1) 23 Image 24
441 or manslaughter, when the authour thereof was vnknowen: or manslaughter, when the author thereof was unknown: cc n1, c-crq dt n1 av vbds j: (2) sermon (DIV1) 23 Image 24
442 And that not otherwyse, then by sacrifice, prayer, and solempne protestation before the Lorde, of theyr innocencie, eyther for doeyng it, And that not otherwise, then by sacrifice, prayer, and solemn protestation before the Lord, of their innocence, either for doing it, cc cst xx av, av p-acp n1, n1, cc j n1 p-acp dt n1, pp-f po32 n1, av-d p-acp vdg pn31, (2) sermon (DIV1) 23 Image 24
443 or seeing it done, they were discharged of the daunger thereof: or seeing it done, they were discharged of the danger thereof: cc vvg pn31 vdn, pns32 vbdr vvn pp-f dt n1 av: (2) sermon (DIV1) 23 Image 24
444 What conscience and care ought yee, and all other that sit in iudgemēt, to haue, that you make not your selues, What conscience and care ought ye, and all other that fit in judgement, to have, that you make not your selves, q-crq n1 cc n1 vmd pn22, cc d n-jn cst vvb p-acp n1, pc-acp vhi, cst pn22 vvb xx po22 n2, (2) sermon (DIV1) 23 Image 24
445 and this lande guiltie of the blood, by winking at sinne and wickednes: and this land guilty of the blood, by winking At sin and wickedness: cc d n1 j pp-f dt n1, p-acp vvg p-acp n1 cc n1: (2) sermon (DIV1) 23 Image 24
446 especially, by letting the murtherer that is manyfest escape you? And yf the whole land, (where wickednesse committed against the second Table, is winked at) bee founde guiltie of the blood: especially, by letting the murderer that is manifest escape you? And if the Whole land, (where wickedness committed against the second Table, is winked At) be found guilty of the blood: av-j, p-acp vvg dt n1 cst vbz j n1 pn22? cc cs dt j-jn n1, (c-crq n1 vvn p-acp dt ord n1, vbz vvn p-acp) vbb vvn j pp-f dt n1: (2) sermon (DIV1) 23 Image 24
447 wee stande in greater danger of that iniquitie that directly concerneth the glory of God: I meane the offences doone against religion, and the true woorshyp of GOD: we stand in greater danger of that iniquity that directly concerns the glory of God: I mean the offences done against Religion, and the true woorshyp of GOD: pns12 vvb p-acp jc n1 pp-f d n1 cst av-j vvz dt n1 pp-f np1: pns11 vvb dt n2 vdn p-acp n1, cc dt j n1 pp-f np1: (2) sermon (DIV1) 23 Image 24
448 And the whole lande, is to looke for defence against so great daunger, at the Magistrate his hande. And the Whole land, is to look for defence against so great danger, At the Magistrate his hand. cc dt j-jn n1, vbz pc-acp vvi p-acp n1 p-acp av j n1, p-acp dt n1 po31 n1. (2) sermon (DIV1) 23 Image 24
449 And because it is a duetie they owe vnto vs, it standeth them vpon to seeke the peace of their owne conscience, in that calling: And Because it is a duty they owe unto us, it Stands them upon to seek the peace of their own conscience, in that calling: cc c-acp pn31 vbz dt n1 pns32 vvb p-acp pno12, pn31 vvz pno32 p-acp pc-acp vvi dt n1 pp-f po32 d n1, p-acp d vvg: (2) sermon (DIV1) 23 Image 24
450 which cannot be other wife compassed, then in the true discharge of that: which is det and due on theyr behalfe. which cannot be other wife compassed, then in the true discharge of that: which is debt and due on their behalf. r-crq vmbx vbi j-jn n1 vvn, av p-acp dt j n1 pp-f cst: r-crq vbz n1 cc j-jn p-acp po32 n1. (2) sermon (DIV1) 23 Image 24
451 That which is recorded in the 22. of Iosua, doth notably direct magistrates, with what care and vigilancie, they are to deale against corruption, in the worship of God. That which is recorded in the 22. of Iosua, does notably Direct Magistrates, with what care and vigilancy, they Are to deal against corruption, in the worship of God. d r-crq vbz vvn p-acp dt crd pp-f np1, vdz av-j vvi n2, p-acp r-crq n1 cc n1, pns32 vbr pc-acp vvi p-acp n1, p-acp dt n1 pp-f np1. (2) sermon (DIV1) 23 Image 24
452 It is woorth the notyng to obserue, howe they were afrayde of the Altar erected by Iordan: insomuche that they geathered them togeather, to goevy to warre against theyr brethren, It is worth the noting to observe, how they were afraid of the Altar erected by Iordan: insomuch that they gathered them together, to goevy to war against their brothers, pn31 vbz j dt vvg pc-acp vvi, c-crq pns32 vbdr j pp-f dt n1 vvd p-acp np1: av cst pns32 vvd pno32 av, pc-acp vvi p-acp n1 p-acp po32 n2, (2) sermon (DIV1) 23 Image 24
453 so soone as they heard, that an Altar was builded in that place: Albeit their brethren had no ill meaning in that matter. so soon as they herd, that an Altar was built in that place: Albeit their brothers had no ill meaning in that matter. av av c-acp pns32 vvd, cst dt n1 vbds vvn p-acp d n1: cs po32 n2 vhd dx j-jn n1 p-acp d n1. (2) sermon (DIV1) 23 Image 24
454 Naye as afterward they doe professe, their meaning therin was very good & godly: Nay as afterwards they do profess, their meaning therein was very good & godly: uh-x p-acp av pns32 vdb vvi, po32 n1 av vbds av j cc j: (2) sermon (DIV1) 23 Image 24
455 but cōscience of duty, & experiēce of plagues, where suche offences as there they feared, had escaped without punishment: but conscience of duty, & experience of plagues, where such offences as there they feared, had escaped without punishment: cc-acp n1 pp-f n1, cc n1 pp-f n2, c-crq d n2 c-acp a-acp pns32 vvd, vhd vvn p-acp n1: (2) sermon (DIV1) 23 Image 24
456 made them ielous ouer euery occasiō, & afrayd of euery light suspition: as appeareth by the speache, which they had to theyr brethren: made them jealous over every occasion, & afraid of every Light suspicion: as appears by the speech, which they had to their brothers: vvd pno32 j p-acp d n1, cc j pp-f d j n1: c-acp vvz p-acp dt n1, r-crq pns32 vhd p-acp po32 n2: (2) sermon (DIV1) 23 Image 24
457 Haue we to litle (say they) for the wickednesse of Peor, whereof wee are not cleansed vnto this day? yee are turned this day from the Lord: Have we to little (say they) for the wickedness of Peor, whereof we Are not cleansed unto this day? ye Are turned this day from the Lord: vhb pns12 p-acp j (vvb pns32) p-acp dt n1 pp-f np1, c-crq pns12 vbr xx vvn p-acp d n1? pn22 vbr vvn d n1 p-acp dt n1: (2) sermon (DIV1) 23 Image 24
458 and euen to morowe hee wyll be wroth, with all the congregation of Israell. and even to morrow he will be wroth, with all the congregation of Israel. cc av p-acp n1 pns31 vmb vbi j, p-acp d dt n1 pp-f np1. (2) sermon (DIV1) 23 Image 24
459 Did not Achan trespasse greatly, in the execrable thing, and wrath fel on all the congregation of Israel, Did not achan trespass greatly, in the execrable thing, and wrath fell on all the congregation of Israel, vdd xx np1 vvi av-j, p-acp dt j n1, cc n1 vvd p-acp d dt n1 pp-f np1, (2) sermon (DIV1) 23 Image 25
460 and this man alone perished not in his wickednes. The Lorde put it into the minde of our magistrates, in lyke maner: and this man alone perished not in his wickedness. The Lord put it into the mind of our Magistrates, in like manner: cc d n1 av-j vvd xx p-acp po31 n1. dt n1 vvd pn31 p-acp dt n1 pp-f po12 n2, p-acp av-j n1: (2) sermon (DIV1) 23 Image 25
461 that when soeuer they shall heare of an Aultar erected, in any secrete corner of this land, that when soever they shall hear of an Altar erected, in any secret corner of this land, cst c-crq av pns32 vmb vvi pp-f dt n1 vvd, p-acp d j-jn n1 pp-f d n1, (2) sermon (DIV1) 23 Image 25
462 & false worshyp vsed, they make no delay, vntyll they haue seene the offence punished. & false worship used, they make no Delay, until they have seen the offence punished. cc j n1 vvd, pns32 vvb dx n1, p-acp pns32 vhb vvn dt n1 vvn. (2) sermon (DIV1) 23 Image 25
463 Wee see thē, what cause magistrates haue to watch ouer euill, and what occasion wee haue to commend them to God, by feruent prayer, that they may sincerely serue the Lorde, in so great a callyng, leaste the whole lande shoulde be araigned, we see them, what cause Magistrates have to watch over evil, and what occasion we have to commend them to God, by fervent prayer, that they may sincerely serve the Lord, in so great a calling, jest the Whole land should be arraigned, pns12 vvb pno32, r-crq n1 n2 vhb pc-acp vvi p-acp n-jn, cc r-crq n1 pns12 vhb pc-acp vvi pno32 p-acp np1, p-acp j n1, cst pns32 vmb av-j vvi dt n1, p-acp av j dt n-vvg, n1 dt j-jn n1 vmd vbi vvn, (2) sermon (DIV1) 23 Image 25
464 before the iudgement seate of the highest, and all found guiltie of much blood, outrage, and Idolatrie, which hath long laide vpon the land vnpunyshed: before the judgement seat of the highest, and all found guilty of much blood, outrage, and Idolatry, which hath long laid upon the land unpunished: p-acp dt n1 n1 pp-f dt js, cc d vvd j pp-f d n1, n1, cc n1, r-crq vhz av-j vvn p-acp dt n1 j: (2) sermon (DIV1) 23 Image 25
465 which plague, the Lorde in mercy keepe farre from vs. Iustice and Iudgement, they are the strong holdes, and fenced places of this land, they are the keyes of our Countrey. which plague, the Lord in mercy keep Far from us justice and Judgement, they Are the strong holds, and fenced places of this land, they Are the keys of our Country. r-crq n1, dt n1 p-acp n1 vvi av-j p-acp pno12 ng1 cc n1, pns32 vbr dt j n2, cc vvd n2 pp-f d n1, pns32 vbr dt n2 pp-f po12 n1. (2) sermon (DIV1) 23 Image 25
466 they keepe vs better then all the Blockehouses, or places of defence wheresoeuer: they keep us better then all the Blockhouses, or places of defence wheresoever: pns32 vvb pno12 av-jc cs d dt n2, cc n2 pp-f n1 c-crq: (2) sermon (DIV1) 24 Image 25
467 they are better able to encounter with our enimies, then any garyson of men, howe well practised soeuer they may bee. they Are better able to encounter with our enemies, then any garyson of men, how well practised soever they may be. pns32 vbr jc j pc-acp vvi p-acp po12 n2, cs d n1 pp-f n2, c-crq av vvn av pns32 vmb vbi. (2) sermon (DIV1) 24 Image 25
468 But contrarywise, the neglect of iustice, is woorse then rebellion: But contrariwise, the neglect of Justice, is Worse then rebellion: p-acp av, dt n1 pp-f n1, vbz jc cs n1: (2) sermon (DIV1) 24 Image 25
469 it pulleth Princes out of theyr thrones, maketh the lande cast out her inhabitants, ioyneth with forra ne power, openeth the gates of all our castles and houldes, taketh the weapon from the warriour, taketh the hart from the valiant Souldier, wisdome and forecast from the wise Coūcellour, poisoneth al our munitiō. it pulls Princes out of their thrones, makes the land cast out her inhabitants, Joineth with forra ne power, Openeth the gates of all our Castles and holds, Takes the weapon from the warrior, Takes the heart from the valiant Soldier, Wisdom and forecast from the wise Counselor, poisoneth all our munition. pn31 vvz n2 av pp-f po32 n2, vvz dt n1 vvd av po31 n2, vvz p-acp n1 ccx n1, vvz dt n2 pp-f d po12 n2 cc vvz, vvz dt n1 p-acp dt n1, vvz dt n1 p-acp dt j n1, n1 cc n1 p-acp dt j n1, vvz d po12 n1. (2) sermon (DIV1) 24 Image 25
470 And in the fifth of Esai, The Lorde vnder the similitude of a Vine, doeth most liuely declare, And in the fifth of Isaiah, The Lord under the similitude of a Vine, doth most lively declare, cc p-acp dt ord pp-f np1, dt n1 p-acp dt n1 pp-f dt n1, vdz av-ds av-j vvi, (2) sermon (DIV1) 24 Image 25
471 how he wil deale with his people, when iudgement and righteousnesse can not be founde among them. how he will deal with his people, when judgement and righteousness can not be found among them. c-crq pns31 vmb vvi p-acp po31 n1, c-crq n1 cc n1 vmb xx vbi vvn p-acp pno32. (2) sermon (DIV1) 24 Image 25
472 He wil breake downe the wal thereof, and it shalbe troden downe, he will take away the hedge, and shalbe eaten vp. He will break down the wall thereof, and it shall trodden down, he will take away the hedge, and shall eaten up. pns31 vmb vvi a-acp dt n1 av, cc pn31 vmb|vbi vvn a-acp, pns31 vmb vvi av dt n1, cc vmb|vbi vvn a-acp. (2) sermon (DIV1) 24 Image 25
473 It is our part therefore to pray for our magistrates, & those that be in place of iustice, that they may looke to the cause of the Widowe, Fatherlesse, It is our part Therefore to pray for our Magistrates, & those that be in place of Justice, that they may look to the cause of the Widow, Fatherless, pn31 vbz po12 n1 av pc-acp vvi p-acp po12 n2, cc d cst vbb p-acp n1 pp-f n1, cst pns32 vmb vvi p-acp dt n1 pp-f dt n1, j, (2) sermon (DIV1) 24 Image 25
474 and oppressed, that they may purge the lande of blood, by takyng punishmēt vpō malefactours: that they may haue courage and the feare of GOD, that they may hate couetousnesse, and oppressed, that they may purge the land of blood, by taking punishment upon malefactors: that they may have courage and the Fear of GOD, that they may hate covetousness, cc vvn, cst pns32 vmb vvi dt n1 pp-f n1, p-acp vvg n1 p-acp n2: cst pns32 vmb vhi n1 cc dt n1 pp-f np1, cst pns32 vmb vvi n1, (2) sermon (DIV1) 24 Image 25
475 so that our Prince may sit sure among vs, our holdes strongly fortified, our hedges still vpholden, that we may long inioy peace, to the better honouryng of our God. so that our Prince may fit sure among us, our holds strongly fortified, our hedges still upholden, that we may long enjoy peace, to the better honouring of our God. av cst po12 n1 vmb vvi av-j p-acp pno12, po12 n2 av-j vvn, po12 n2 av vvi, cst pns12 vmb av-j vvi n1, p-acp dt av-jc vvg pp-f po12 n1. (2) sermon (DIV1) 24 Image 26
476 And theyr owne safetie doeth require great care in this behalfe. And their own safety doth require great care in this behalf. cc po32 d n1 vdz vvi j n1 p-acp d n1. (2) sermon (DIV1) 24 Image 26
477 Shalt thou reigne (saith the Prophet to Iehoikim ) because thou closest thy selfe in Cedar? Did not thy father eate, drinke, Shalt thou Reign (Says the Prophet to Jehoiakim) Because thou closest thy self in Cedar? Did not thy father eat, drink, vm2 pns21 vvi (vvz dt n1 p-acp vvb) c-acp pns21 js po21 n1 p-acp n1? vdd xx po21 n1 vvi, vvb, (2) sermon (DIV1) 24 Image 26
478 and prosper, whē he executed iustice and iudgement? when he iudged the cause of the poore hee prospered: and prosper, when he executed Justice and judgement? when he judged the cause of the poor he prospered: cc vvi, c-crq pns31 vvd n1 cc n1? c-crq pns31 vvd dt n1 pp-f dt j pns31 vvd: (2) sermon (DIV1) 24 Image 26
479 was not this because he knewe me (saith the Lorde) but thine eies, and thy heart, are only for the couetousnesse, and for oppression: was not this Because he knew me (Says the Lord) but thine eyes, and thy heart, Are only for the covetousness, and for oppression: vbds xx d c-acp pns31 vvd pno11 (vvz dt n1) cc-acp po21 n2, cc po21 n1, vbr av-j p-acp dt n1, cc p-acp n1: (2) sermon (DIV1) 24 Image 26
480 therfore thus sayth the Lorde of Iehoikim, he shalbe buried as an Asse is buried. The Lawier he must deale iustly, & geue euery man his owne: Therefore thus say the Lord of Jehoiakim, he shall buried as an Ass is buried. The Lawyer he must deal justly, & give every man his own: av av vvz dt n1 pp-f np1, pns31 vmb|vbi vvn p-acp dt n1 vbz vvn. dt n1 pns31 vmb vvi av-j, cc vvi d n1 po31 d: (2) sermon (DIV1) 24 Image 26
481 for hee is the liuing lande marke, that limitteth men their inheritaunce, that pointeth out their right and title, for he is the living land mark, that limitteth men their inheritance, that pointeth out their right and title, c-acp pns31 vbz dt j-vvg n1 n1, cst vvz n2 po32 n1, cst vvz av po32 j-jn cc n1, (2) sermon (DIV1) 25 Image 26
482 howe farre it goeth, and so breaketh controuersie, and telleth euery one in his doubtful cause, where his clayme and title lieth, what lawe and equitie wil beare him in, how Far it Goes, and so breaks controversy, and Telleth every one in his doubtful cause, where his claim and title lies, what law and equity will bear him in, c-crq av-j pn31 vvz, cc av vvz n1, cc vvz d pi p-acp po31 j n1, c-crq po31 n1 cc n1 vvz, r-crq n1 cc n1 vmb vvi pno31 p-acp, (2) sermon (DIV1) 25 Image 26
483 and where it will forsake him. and where it will forsake him. cc c-crq pn31 vmb vvi pno31. (2) sermon (DIV1) 25 Image 26
484 Hee (I say) is a liuing lande marke, that by true opening of the lawes, boundeth euery man within the compasse of his owne title. He (I say) is a living land mark, that by true opening of the laws, bounds every man within the compass of his own title. pns31 (pns11 vvb) vbz dt j-vvg n1 n1, cst p-acp j n-vvg pp-f dt n2, vvz d n1 p-acp dt n1 pp-f po31 d n1. (2) sermon (DIV1) 25 Image 26
485 And because of that, doeth highly deserue of the common wealth, as a most necessarie, and profitable member thereof. And Because of that, doth highly deserve of the Common wealth, as a most necessary, and profitable member thereof. cc c-acp pp-f d, vdz av-j vvi pp-f dt j n1, c-acp dt av-ds j, cc j n1 av. (2) sermon (DIV1) 25 Image 26
486 Suche men are the common treasure house of the Lord, whereunto the euidences of euery man are committed: Suche men Are the Common treasure house of the Lord, whereunto the evidences of every man Are committed: np1 n2 vbr dt j n1 n1 pp-f dt n1, c-crq dt n2 pp-f d n1 vbr vvn: (2) sermon (DIV1) 25 Image 26
487 and they put in trust withall, to reserue for euery man his title: and they put in trust withal, to reserve for every man his title: cc pns32 vvd p-acp n1 av, pc-acp vvi p-acp d n1 po31 n1: (2) sermon (DIV1) 25 Image 26
488 that when hee is incombred for his right, they shoulde out of that Treasure house, of the lawe, bryng good euidence for him, that when he is encumbered for his right, they should out of that Treasure house, of the law, bring good evidence for him, cst c-crq pns31 vbz vvn p-acp po31 n-jn, pns32 vmd av pp-f d n1 n1, pp-f dt n1, vvb j n1 p-acp pno31, (2) sermon (DIV1) 25 Image 26
489 and so foorthwith, cleare his innocencie. and so forthwith, clear his innocence. cc av av, vvb po31 n1. (2) sermon (DIV1) 25 Image 26
490 The lawe is the house of euery man, where beeing tossed with many stormes abroade, hee findeth a place to hide his head in, The law is the house of every man, where being tossed with many storms abroad, he finds a place to hide his head in, dt n1 vbz dt n1 pp-f d n1, c-crq vbg vvn p-acp d n2 av, pns31 vvz dt n1 pc-acp vvi po31 n1 p-acp, (2) sermon (DIV1) 25 Image 26
491 and beyng in safetie, doeth boldly contemne both winde and weather, & quietly take his rest. and being in safety, doth boldly contemn both wind and weather, & quietly take his rest. cc vbg p-acp n1, vdz av-j vvi d n1 cc n1, cc av-jn vvi po31 n1. (2) sermon (DIV1) 25 Image 26
492 For being tossed with iniuries, either in body, goodes, or name, we haue no house of refuge, & rest beside ye law: For being tossed with injuries, either in body, goods, or name, we have no house of refuge, & rest beside you law: p-acp vbg vvn p-acp n2, av-d p-acp n1, n2-j, cc n1, pns12 vhb dx n1 pp-f n1, cc n1 p-acp pn22 n1: (2) sermon (DIV1) 25 Image 26
493 no sanctuarie in our vniust vexation, besides that. no sanctuary in our unjust vexation, beside that. dx n1 p-acp po12 j n1, p-acp d. (2) sermon (DIV1) 25 Image 26
494 The place which they serue GOD in, who are ministers of the lawe, is very high and honourable: The place which they serve GOD in, who Are Ministers of the law, is very high and honourable: dt n1 r-crq pns32 vvb np1 p-acp, r-crq vbr n2 pp-f dt n1, vbz av j cc j: (2) sermon (DIV1) 25 Image 26
495 the good they may doe, very muche, yf GOD geue them conscience and care of it. the good they may do, very much, if GOD give them conscience and care of it. dt j pns32 vmb vdi, av av-d, cs np1 vvb pno32 n1 cc n1 pp-f pn31. (2) sermon (DIV1) 25 Image 26
496 The hurt in lyke manner, is exceeding great, where the feare of God doeth not rule. The hurt in like manner, is exceeding great, where the Fear of God doth not Rule. dt n1 p-acp av-j n1, vbz vvg j, c-crq dt n1 pp-f np1 vdz xx vvi. (2) sermon (DIV1) 25 Image 27
497 For is it not a merueilous mischiefe to remooue the landmarke of any man? It is that sinne, that had a solemne curse, called for against it, by the ministerie of the Leuites, whereunto al the people were commaunded to saye, Amen. For is it not a marvelous mischief to remove the landmark of any man? It is that sin, that had a solemn curse, called for against it, by the Ministry of the Levites, whereunto all the people were commanded to say, Amen. p-acp vbz pn31 xx dt j n1 pc-acp vvi dt n1 pp-f d n1? pn31 vbz cst n1, cst vhd dt j n1, vvn p-acp p-acp pn31, p-acp dt n1 pp-f dt np2, c-crq d dt n1 vbdr vvn pc-acp vvi, uh-n. (2) sermon (DIV1) 25 Image 27
498 And what diuersitie or difference is there betweene him, that setteth in the lande marke, and so boundeth a man shorter: And what diversity or difference is there between him, that sets in the land mark, and so bounds a man shorter: cc q-crq n1 cc n1 vbz a-acp p-acp pno31, cst vvz p-acp dt n1 n1, cc av vvz dt n1 jc: (2) sermon (DIV1) 25 Image 27
499 and him, that eyther by wresting of the lawe, or hyding the true meaning of it, is an occasion of cuttyng short, and him, that either by wresting of the law, or hiding the true meaning of it, is an occasion of cutting short, cc pno31, cst d p-acp vvg pp-f dt n1, cc vvg dt j n1 pp-f pn31, vbz dt n1 pp-f vvg j, (2) sermon (DIV1) 25 Image 27
500 or empayring the true Title of any man? Euery man wil graunt, that yf a man of no conscience, had the custodie of all the Euidences of this lande, hee might doe muche mischiefe, by cancellyng, crossing, interlining, putting in and out, at his pleasure, hidyng, or impairing the true Title of any man? Every man will grant, that if a man of no conscience, had the custody of all the Evidences of this land, he might do much mischief, by cancelling, crossing, interlining, putting in and out, At his pleasure, hiding, cc vvg dt j n1 pp-f d n1? d n1 vmb vvi, cst cs dt n1 pp-f dx n1, vhd dt n1 pp-f d dt n2 pp-f d n1, pns31 vmd vdi d n1, p-acp vvg, vvg, vvg, vvg p-acp cc av, p-acp po31 n1, vvg, (2) sermon (DIV1) 25 Image 27
501 or shewyng, renting, or reseruing, as him lusteth. or show, renting, or reserving, as him Lusteth. cc vvi, vvg, cc vvg, c-acp pno31 vvz. (2) sermon (DIV1) 25 Image 27
502 And is not this perfourmed, whyle the lawe is made to speake, that they knewe in trueth it did neuer meane: And is not this performed, while the law is made to speak, that they knew in truth it did never mean: cc vbz xx d vvn, cs dt n1 vbz vvn pc-acp vvi, cst pns32 vvd p-acp n1 pn31 vdd av-x vvi: (2) sermon (DIV1) 25 Image 27
503 and too burye that in silence, which it was appointed to geue testimony and witnesse vnto? And if all this were nothyng, what can bee so miserable, and too bury that in silence, which it was appointed to give testimony and witness unto? And if all this were nothing, what can be so miserable, cc av vvi cst p-acp n1, r-crq pn31 vbds vvn pc-acp vvi n1 cc n1 p-acp? cc cs d d vbdr pix, q-crq vmb vbi av j, (2) sermon (DIV1) 25 Image 27
504 as when a man hath ben al the day abrode, in the stormes, and tempestes, at night when he commeth home, hee shal finde his house in that case, that it can neither holde out wind nor rayne? And do not many, who are forced by reason of the Stormes and Tempestes abroade, to take them to this their house and harborowe, I meane the Law: as when a man hath been all the day abroad, in the storms, and tempests, At night when he comes home, he shall find his house in that case, that it can neither hold out wind nor rain? And do not many, who Are forced by reason of the Storms and Tempests abroad, to take them to this their house and harborowe, I mean the Law: c-acp c-crq dt n1 vhz vbn d dt n1 av, p-acp dt n2, cc n2, p-acp n1 c-crq pns31 vvz av-an, pns31 vmb vvi po31 n1 p-acp d n1, cst pn31 vmb av-dx vvi av n1 ccx n1? cc vdb xx d, r-crq vbr vvn p-acp n1 pp-f dt n2 cc n2 av, pc-acp vvi pno32 p-acp d po32 n1 cc n1, pns11 vvb dt n1: (2) sermon (DIV1) 25 Image 27
505 finde the tempest often as grieuous there, as before they dyd in the playne? woulde to God there were none turned out of theyr owne doores in the middest of the storme, without any hope at all of harborowe from thence? or if a man that had ben dogged, to his owne doores, by Theeues, find the tempest often as grievous there, as before they did in the plain? would to God there were none turned out of their own doors in the midst of the storm, without any hope At all of harborowe from thence? or if a man that had been dogged, to his own doors, by Thieves, vvb dt n1 av p-acp j a-acp, c-acp c-acp pns32 vdd p-acp dt n1? vmd p-acp np1 a-acp vbdr pix vvn av pp-f po32 d n2 p-acp dt n1 pp-f dt n1, p-acp d n1 p-acp d pp-f n1 p-acp av? cc cs dt n1 cst vhd vbn vvn, p-acp po31 d n2, p-acp n2, (2) sermon (DIV1) 25 Image 27
506 & hauing gotten his house vpon his head, beginneth to breath himselfe, and reioyse, for his good escape, thinking all to be safe, and suspecting no harme: & having got his house upon his head, begins to breath himself, and rejoice, for his good escape, thinking all to be safe, and suspecting no harm: cc vhg vvn po31 n1 p-acp po31 n1, vvz pc-acp vvi px31, cc vvb, p-acp po31 j n1, vvg d pc-acp vbi j, cc vvg dx n1: (2) sermon (DIV1) 25 Image 27
507 who coulde sufficiently bewayle him, if in the middest of his Triumphe, they bee founde in his owne house, that fall vppon him, who could sufficiently bewail him, if in the midst of his Triumph, they be found in his own house, that fallen upon him, r-crq vmd av-j vvi pno31, cs p-acp dt n1 pp-f po31 n1, pns32 vbb vvn p-acp po31 d n1, cst vvb p-acp pno31, (2) sermon (DIV1) 25 Image 27
508 and murther him? And is not the lawe, the house of the troubled, and vexed man? Yea, Westminster Hal is the poore mans house. and murder him? And is not the law, the house of the troubled, and vexed man? Yea, Westminster Hal is the poor men house. cc vvi pno31? cc vbz xx dt n1, dt n1 pp-f dt j-vvn, cc j-vvn n1? uh, np1 np1 vbz dt j ng1 n1. (2) sermon (DIV1) 25 Image 27
509 And therefore doeth he pay taxe, and subsidies, that it might bee an house of defence vnto him, able to keepe out winde and weather, how tempestious soeuer. And Therefore doth he pay Tax, and subsidies, that it might be an house of defence unto him, able to keep out wind and weather, how tempestuous soever. cc av vdz pns31 vvi n1, cc n2, cst pn31 vmd vbi dt n1 pp-f n1 p-acp pno31, j pc-acp vvi av n1 cc n1, c-crq j av. (2) sermon (DIV1) 25 Image 27
510 If a man that is oppressed, and wronged abroade, in anye part of this lande, shall bring his matter vnto hearyng at Westminster Hall, looke that yee bee good vnto him in his owne house, let him take no harme at home: If a man that is oppressed, and wronged abroad, in any part of this land, shall bring his matter unto hearing At Westminster Hall, look that ye be good unto him in his own house, let him take no harm At home: cs dt n1 cst vbz vvn, cc vvd av, p-acp d n1 pp-f d n1, vmb vvi po31 n1 p-acp vvg p-acp np1 n1, vvb cst pn22 vbb j p-acp pno31 p-acp po31 d n1, vvb pno31 vvi dx n1 p-acp n1-an: (2) sermon (DIV1) 25 Image 28
511 His griefe is great enough abroade. His grief is great enough abroad. png31 n1 vbz j av-d av. (2) sermon (DIV1) 25 Image 28
512 It hath alwayes, euen by the lawes of man, beene counted an haynous offence, to vexe and annoy a man in his owne house. It hath always, even by the laws of man, been counted an heinous offence, to vex and annoy a man in his own house. pn31 vhz av, av p-acp dt n2 pp-f n1, vbn vvn dt j n1, pc-acp vvi cc vvi dt n1 p-acp po31 d n1. (2) sermon (DIV1) 25 Image 28
513 What ye thynke of the matter, I cannot tell, this I am assured of, it is his due, to be well dealt withal there, What you think of the matter, I cannot tell, this I am assured of, it is his endue, to be well dealt withal there, r-crq pn22 vvb pp-f dt n1, pns11 vmbx vvi, d pns11 vbm vvn pp-f, pn31 vbz po31 n-jn, pc-acp vbi av vvn av a-acp, (2) sermon (DIV1) 25 Image 28
514 and yee are to answeare the Lorde, not onely for denying, but also for delaying and deferring of iudgement. and ye Are to answer the Lord, not only for denying, but also for delaying and deferring of judgement. cc pn22 vbr p-acp n1 dt n1, xx av-j p-acp vvg, cc-acp av c-acp vvg cc vvg pp-f n1. (2) sermon (DIV1) 25 Image 28
515 For why? the man hath right and title, in his good cause, vnto as speedie a dispatche at your handes, as possibly may be had. For why? the man hath right and title, in his good cause, unto as speedy a dispatch At your hands, as possibly may be had. p-acp q-crq? dt n1 vhz vvi cc n1, p-acp po31 j n1, p-acp p-acp j dt n1 p-acp po22 n2, c-acp av-j vmb vbi vhn. (2) sermon (DIV1) 25 Image 28
516 And therefore Iob professed, that hee had not weeried the eyes of the wydowe, with waytyng long for helpe, before it came. And Therefore Job professed, that he had not wearied the eyes of the widow, with waiting long for help, before it Come. cc av np1 vvn, cst pns31 vhd xx vvn dt n2 pp-f dt n1, p-acp vvg av-j p-acp n1, c-acp pn31 vvd. (2) sermon (DIV1) 25 Image 28
517 It is a true saying of that Heathen man: Bis dat, qui citò dat, He doubleth his gift, that geueth it speedily. It is a true saying of that Heathen man: Bis that, qui citò that, He doubles his gift, that Giveth it speedily. pn31 vbz dt j n-vvg pp-f d j-jn n1: np1 d, fw-la fw-la cst, pns31 vvz po31 n1, cst vvz pn31 av-j. (2) sermon (DIV1) 25 Image 28
518 It was a griefe to Iethro, Moses his father in lawe, to see the people stande from morning to euening about Mose, waiting for the dispatch. It was a grief to Jethro, Moses his father in law, to see the people stand from morning to evening about Mose, waiting for the dispatch. pn31 vbds dt n1 p-acp np1, np1 po31 n1 p-acp n1, pc-acp vvi dt n1 vvb p-acp n1 p-acp n1 p-acp np1, vvg p-acp dt n1. (2) sermon (DIV1) 25 Image 28
519 How would, hee haue taken it, if hee had seene men, (which commonly happeneth heere among vs) to waite frō tearme to tearme, How would, he have taken it, if he had seen men, (which commonly Happeneth Here among us) to wait from term to term, q-crq vmd, pns31 vhb vvn pn31, cs pns31 vhd vvn n2, (r-crq av-j vvz av p-acp pno12) pc-acp vvi p-acp n1 p-acp n1, (2) sermon (DIV1) 25 Image 28
520 nay from yeere to yeere? nay from year to year? uh-x p-acp n1 p-acp n1? (2) sermon (DIV1) 25 Image 28
521 Wee are all of vs seuerally, to deale righteously with our brethren, in all our conuersation with them, we Are all of us severally, to deal righteously with our brothers, in all our Conversation with them, pns12 vbr d pp-f pno12 av-j, pc-acp vvi av-j p-acp po12 n2, p-acp d po12 n1 p-acp pno32, (2) sermon (DIV1) 26 Image 28
522 and thereby declare, the loue wee beare them. and thereby declare, the love we bear them. cc av vvi, dt n1 pns12 vvb pno32. (2) sermon (DIV1) 26 Image 28
523 And the Lord hath appointed vs to shew this loue, not only vnto them, but vnto the thinges that bee deare vnto them, as goodes, and good name: And the Lord hath appointed us to show this love, not only unto them, but unto the things that be deer unto them, as goods, and good name: cc dt n1 vhz vvn pno12 pc-acp vvi d n1, xx av-j p-acp pno32, cc-acp p-acp dt n2 cst vbb j-jn p-acp pno32, c-acp n2-j, cc j n1: (2) sermon (DIV1) 26 Image 28
524 euen vnto these, hath the Lord bounde vs, aswel as to theyr persons. For wee muste thus intermedle one with another: even unto these, hath the Lord bound us, aswell as to their Persons. For we must thus intermeddle one with Another: av p-acp d, vhz dt n1 vvn pno12, p-acp c-acp p-acp po32 n2. c-acp pns12 vmb av vvi pi p-acp n-jn: (2) sermon (DIV1) 26 Image 28
525 and finde succour one from another. and find succour one from Another. cc vvb vvi crd p-acp n-jn. (2) sermon (DIV1) 26 Image 28
526 And theyr name and goodes by his appointment, goe through our handes and charge, aswel as his person, and must finde succour there. And their name and goods by his appointment, go through our hands and charge, aswell as his person, and must find succour there. cc po32 n1 cc n2-j p-acp po31 n1, vvb p-acp po12 n2 cc n1, p-acp c-acp po31 n1, cc vmb vvi n1 a-acp. (2) sermon (DIV1) 26 Image 28
527 This is the charge from our God, that when any thing of theirs passeth through our handes, it finde that affection towardes it, which may geue testimony of our brotherly good wil to them, This is the charge from our God, that when any thing of theirs passes through our hands, it find that affection towards it, which may give testimony of our brotherly good will to them, d vbz dt n1 p-acp po12 n1, cst c-crq d n1 pp-f png32 vvz p-acp po12 n2, pn31 vvi d n1 p-acp pn31, r-crq vmb vvi n1 pp-f po12 j j n1 p-acp pno32, (2) sermon (DIV1) 26 Image 28
528 and witnes our obedience vnto GOD. and witness our Obedience unto GOD. cc vvi po12 n1 p-acp np1. (2) sermon (DIV1) 26 Image 28
529 And the same GOD that forbiddeth the murder of his bodye, forbiddeth also the stealth of his goodes. And the same GOD that forbiddeth the murder of his body, forbiddeth also the stealth of his goods. cc dt d np1 cst vvz dt n1 pp-f po31 n1, vvz av dt n1 pp-f po31 n2-j. (2) sermon (DIV1) 26 Image 28
530 And the same God that hath bound ouer our loue, & good affection to his body: And the same God that hath bound over our love, & good affection to his body: cc dt d np1 cst vhz vvn p-acp po12 n1, cc j n1 p-acp po31 n1: (2) sermon (DIV1) 26 Image 28
531 hath in like maner doone it towardes his goods. hath in like manner done it towards his goods. vhz p-acp j n1 vdi pn31 p-acp po31 n2-j. (2) sermon (DIV1) 26 Image 29
532 Hardly shal any mā be perswaded, that he is louing vnto him, who is empayryng him, in any thing that is deare & precious vnto hym, alwayes gayning by his losse. Hardly shall any man be persuaded, that he is loving unto him, who is impairing him, in any thing that is deer & precious unto him, always gaining by his loss. np1 vmb d n1 vbi vvn, cst pns31 vbz vvg p-acp pno31, r-crq vbz vvg pno31, p-acp d n1 cst vbz j-jn cc j p-acp pno31, av vvg p-acp po31 n1. (2) sermon (DIV1) 26 Image 29
533 The poore man, whose money muste passe through the handes of the Merchant, the Farmer, the Draper, &c. By that time that euery one ouerselling his commodities, hath gotten a fleese, bryngeth the sweate of his browes (that is his blood) which he hath plentifully powred out, The poor man, whose money must pass through the hands of the Merchant, the Farmer, the Draper, etc. By that time that every one ouerselling his commodities, hath got a fleece, bringeth the sweat of his brows (that is his blood) which he hath plentifully poured out, dt j n1, rg-crq n1 vmb vvi p-acp dt n2 pp-f dt n1, dt n1, dt n1, av p-acp d n1 cst d pi vvg po31 n2, vhz vvn dt n1, vvz dt n1 pp-f po31 n2 (cst vbz po31 n1) r-crq pns31 vhz av-j vvn av, (2) sermon (DIV1) 26 Image 29
534 and made no spare of it, throughout the whole yeere, into a narrowe rowme: and made no spare of it, throughout the Whole year, into a narrow room: cc vvd dx j pp-f pn31, p-acp dt j-jn n1, p-acp dt j n1: (2) sermon (DIV1) 26 Image 29
535 Neither can hee geue a true report of any loue he found at theyr handes, more then one might finde at the hande of a Turke, or Infidel. Neither can he give a true report of any love he found At their hands, more then one might find At the hand of a Turk, or Infidel. av-dx vmb pns31 vvi dt j n1 pp-f d n1 pns31 vvd p-acp po32 n2, av-dc cs pi vmd vvi p-acp dt n1 pp-f dt np1, cc n1. (2) sermon (DIV1) 26 Image 29
536 In the 25. of Leuiticus, the people of GOD are charged, not to oppresse one another, in buying and sellyng, In the 25. of Leviticus, the people of GOD Are charged, not to oppress one Another, in buying and selling, p-acp dt crd pp-f np1, dt n1 pp-f np1 vbr vvn, xx pc-acp vvi pi j-jn, p-acp vvg cc vvg, (2) sermon (DIV1) 26 Image 29
537 but as the yeere of Iubile was nigh, or farre of, so to sell dearer, or better cheape. but as the year of Jubilee was High, or Far of, so to fell Dearer, or better cheap. cc-acp c-acp dt n1 pp-f n1 vbds av-j, cc av-j pp-f, av pc-acp vvi jc-jn, cc jc j. (2) sermon (DIV1) 26 Image 29
538 Wherein the seller was bounde, to regarde the profite of him that bought: for longer then the yeere of Iubile he coulde not possesse it: Wherein the seller was bound, to regard the profit of him that bought: for longer then the year of Jubilee he could not possess it: c-crq dt n1 vbds vvn, pc-acp vvi dt n1 pp-f pno31 cst vvd: p-acp jc cs dt n1 pp-f n1 pns31 vmd xx vvi pn31: (2) sermon (DIV1) 26 Image 29
539 At which tyme, by the lawe of God it must returne to the owner againe. At which time, by the law of God it must return to the owner again. p-acp r-crq n1, p-acp dt n1 pp-f np1 pn31 vmb vvi p-acp dt n1 av. (2) sermon (DIV1) 26 Image 29
540 The yeere of Iubile is abolished, but the law of conscience (being the equitie of that law) remaineth, that a man shoulde regarde, not himselfe onely, The year of Jubilee is abolished, but the law of conscience (being the equity of that law) remains, that a man should regard, not himself only, dt n1 pp-f n1 vbz vvn, p-acp dt n1 pp-f n1 (vbg dt n1 pp-f d n1) vvz, cst dt n1 vmd vvi, xx px31 j, (2) sermon (DIV1) 26 Image 29
541 but also the state of another. but also the state of Another. cc-acp av dt n1 pp-f n-jn. (2) sermon (DIV1) 26 Image 29
542 Wherby it is apparant, it was not lawfull for a man, to take whatsoeuer he coulde get, without regard, what a hargaine his neighbor was like to haue at his hands. Whereby it is apparent, it was not lawful for a man, to take whatsoever he could get, without regard, what a hargaine his neighbour was like to have At his hands. c-crq pn31 vbz j, pn31 vbds xx j p-acp dt n1, pc-acp vvi r-crq pns31 vmd vvi, p-acp n1, r-crq dt n1 po31 n1 vbds av-j pc-acp vhi p-acp po31 n2. (2) sermon (DIV1) 26 Image 29
543 We are exhorted by the Apostle, to make conscience of such matters, in the first to the Thes. 4. Let no man oppresse or defraude his brother, in any thing, We Are exhorted by the Apostle, to make conscience of such matters, in the First to the Thebes 4. Let no man oppress or defraud his brother, in any thing, pns12 vbr vvn p-acp dt n1, pc-acp vvi n1 pp-f d n2, p-acp dt ord p-acp dt np1 crd vvb dx n1 vvi cc n1 po31 n1, p-acp d n1, (2) sermon (DIV1) 26 Image 29
544 for euen the Lorde is a reuenger of suche thinges. for even the Lord is a revenger of such things. c-acp av-j dt n1 vbz dt n1 pp-f d n2. (2) sermon (DIV1) 26 Image 29
545 Knowe you not (sayeth Saint Paule ) that the vnrighteous shall not inherite the kingdome of God? And what right hath any man to another mans money, not geuing him the vaiue or worth of it in wares or marchaundize? Bee not deceiued (sayth the holy Ghost in the same place.) Neyther Theeues, couetous persons, Knowe you not (Saith Faint Paul) that the unrighteous shall not inherit the Kingdom of God? And what right hath any man to Another men money, not giving him the vaiue or worth of it in wares or merchandise? Bee not deceived (say the holy Ghost in the same place.) Neither Thieves, covetous Persons, np1 pn22 xx (vvz j np1) d dt j vmb xx vvi dt n1 pp-f np1? cc q-crq n-jn vhz d n1 p-acp j-jn ng1 n1, xx vvg pno31 dt n1 cc n1 pp-f pn31 p-acp n2 cc n1? n1 xx vvn (vvz dt j n1 p-acp dt d n1.) dx n2, j n2, (2) sermon (DIV1) 26 Image 29
546 nor extorcioners, shall inherite the kingdome of GOD. nor extortioners, shall inherit the Kingdom of GOD. ccx n2, vmb vvi dt n1 pp-f np1. (2) sermon (DIV1) 26 Image 29
547 The want of equitie and conscience in this behalfe, is notably taxed by Solomon, Prouerb. 20. It is naught, it is naught, sayth the buyer, The want of equity and conscience in this behalf, is notably taxed by Solomon, Proverb. 20. It is nought, it is nought, say the buyer, dt n1 pp-f n1 cc n1 p-acp d n1, vbz av-j vvn p-acp np1, n1. crd pn31 vbz pix, pn31 vbz pix, vvz dt n1, (2) sermon (DIV1) 26 Image 29
548 but when hee is gone apart, he boasteth. It toucheth this naturall corruption, where euery man woulde haue regarde onely of him selfe, but when he is gone apart, he boasts. It touches this natural corruption, where every man would have regard only of him self, cc-acp c-crq pns31 vbz vvn av, pns31 vvz. pn31 vvz d j n1, c-crq d n1 vmd vhi n1 av-j pp-f pno31 n1, (2) sermon (DIV1) 26 Image 29
549 euen without any respect of another, when not onely his owne thoughtes, but euen his owne wordes, doe oftentimes condemne his dealyng, both of iniurie, and dissunulation. even without any respect of Another, when not only his own thoughts, but even his own words, do oftentimes condemn his dealing, both of injury, and dissunulation. av p-acp d n1 pp-f j-jn, c-crq xx av-j po31 d n2, cc-acp av po31 d n2, vdb av vvi po31 vvg, d pp-f n1, cc n1. (2) sermon (DIV1) 26 Image 30
550 Our carefull walking in the wayes of righteousuesse, haue plentifull promises of blessing from the Lorde: Our careful walking in the ways of righteousness, have plentiful promises of blessing from the Lord: po12 j vvg p-acp dt n2 pp-f n1, vhb j n2 pp-f n1 p-acp dt n1: (2) sermon (DIV1) 26 Image 30
551 so that if his worde be of any credite with vs, wee may bee well assured, that by suche dealinges our gaines will growe, to be the greatest. so that if his word be of any credit with us, we may be well assured, that by such dealings our gains will grow, to be the greatest. av cst cs po31 n1 vbi pp-f d n1 p-acp pno12, pns12 vmb vbi av vvn, cst p-acp d n2-vvg po12 n2 vmb vvi, pc-acp vbi dt js. (2) sermon (DIV1) 26 Image 30
552 He that walketh in his integritie (sayth Solomon ) is iust, and blessed shall his children bee after him. He that walks in his integrity (say Solomon) is just, and blessed shall his children be After him. pns31 cst vvz p-acp po31 n1 (vvz np1) vbz j, cc vvn vmb po31 n2 vbb p-acp pno31. (2) sermon (DIV1) 26 Image 30
553 He that foloweth after righteousnes and mercy, shall finde life, righteousnesse and glory. A faithful man shal abounde in blessing, He that Followeth After righteousness and mercy, shall find life, righteousness and glory. A faithful man shall abound in blessing, pns31 cst vvz p-acp n1 cc n1, vmb vvi n1, n1 cc n1. dt j n1 vmb vvi p-acp n1, (2) sermon (DIV1) 26 Image 30
554 but hee that maketh hast to be rich, shal not be innocent. but he that makes haste to be rich, shall not be innocent. cc-acp pns31 cst vvz n1 pc-acp vbi j, vmb xx vbi j-jn. (2) sermon (DIV1) 26 Image 30
555 Men who being greedy of gaine, had sodainely attained vnto wealth, were the most infamous of al other men, Men who being greedy of gain, had suddenly attained unto wealth, were the most infamous of all other men, np1 r-crq vbg j pp-f n1, vhd av-j vvn p-acp n1, vbdr dt av-ds j pp-f d j-jn n2, (2) sermon (DIV1) 26 Image 30
556 euen among the Heathen, so that NONLATINALPHABET grewe with them to be a name of greatest reproch. even among the Heathen, so that grew with them to be a name of greatest reproach. av p-acp dt j-jn, av d vvd p-acp pno32 pc-acp vbi dt n1 pp-f js n1. (2) sermon (DIV1) 26 Image 30
557 A verlet is not more odious with vs, then hee was with them, The order that is heere obserued, may in no wyse bee neglected: A varlet is not more odious with us, then he was with them, The order that is Here observed, may in no wise be neglected: dt n1 vbz xx av-dc j p-acp pno12, cs pns31 vbds p-acp pno32, dt n1 cst vbz av vvn, vmb p-acp dx n1 vbi vvn: (2) sermon (DIV1) 26 Image 30
558 for sobrietie is set before righteousnesse in this place: for sobriety is Set before righteousness in this place: p-acp n1 vbz vvn p-acp n1 p-acp d n1: (2) sermon (DIV1) 26 Image 30
559 Wee must liue soberly and righteously (sayth the Apostle.) Without sobrietie and temperance, righteous and iust dealing cannot be holden vp, and mainteyned: we must live soberly and righteously (say the Apostle.) Without sobriety and temperance, righteous and just dealing cannot be held up, and maintained: pns12 vmb vvi av-j cc av-j (vvz dt n1.) p-acp n1 cc n1, j cc j n-vvg vmbx vbi vvn a-acp, cc vvd: (2) sermon (DIV1) 26 Image 30
560 for if a man haue not learned to bee rich, and to be poore, hee shall neuer holde out the course of iustice and righteous dealyng: for if a man have not learned to be rich, and to be poor, he shall never hold out the course of Justice and righteous dealing: c-acp cs dt n1 vhb xx vvn pc-acp vbi j, cc pc-acp vbi j, pns31 vmb av-x vvi av dt n1 pp-f n1 cc j vvg: (2) sermon (DIV1) 26 Image 30
561 when it lyeth vppon the losse of fauour, estimation, credite, wealth, or countenance, to proceede in iustice and righteousnesse. when it lies upon the loss of favour, estimation, credit, wealth, or countenance, to proceed in Justice and righteousness. c-crq pn31 vvz p-acp dt n1 pp-f n1, n1, n1, n1, cc n1, pc-acp vvi p-acp n1 cc n1. (2) sermon (DIV1) 26 Image 30
562 Hee shall neuer buie and sell with conscience, that hath not accounted with himselfe to carry a low saile, He shall never buy and fell with conscience, that hath not accounted with himself to carry a low sail, pns31 vmb av-x vvi cc vvi p-acp n1, cst vhz xx vvn p-acp px31 pc-acp vvi dt j n1, (2) sermon (DIV1) 26 Image 30
563 and lower then he hath done, (if God see it so good.) Wee shoulde haue more iustice, and lower then he hath done, (if God see it so good.) we should have more Justice, cc jc cs pns31 vhz vdn, (cs np1 vvb pn31 av j.) pns12 vmd vhi dc n1, (2) sermon (DIV1) 26 Image 30
564 if wee had more sobernesse in the lande: if we had more soberness in the land: cs pns12 vhd dc n1 p-acp dt n1: (2) sermon (DIV1) 26 Image 30
565 for if whatsoeuer come, the olde estate muste bee holden, iustice and righteous dealyng must some time bee stretched. for if whatsoever come, the old estate must be held, Justice and righteous dealing must Some time be stretched. c-acp cs r-crq vvn, dt j n1 vmb vbi vvn, n1 cc j vvg vmb d n1 vbi vvn. (2) sermon (DIV1) 26 Image 30
566 It is this temperaunce and sobrietie, that strengtheneth righteous dealyng and iustice. It is this temperance and sobriety, that strengtheneth righteous dealing and Justice. pn31 vbz d n1 cc n1, cst vvz j vvg cc n1. (2) sermon (DIV1) 26 Image 30
567 For yf wee coulde bee content to bee humbled in the worlde, yf GOD coulde not otherwyse bee serued, or a good conscience maynteyned: For if we could be content to be humbled in the world, if GOD could not otherwise be served, or a good conscience maintained: p-acp cs pns12 vmd vbi j pc-acp vbi vvn p-acp dt n1, cs np1 vmd xx av vbi vvn, cc dt j n1 vvd: (2) sermon (DIV1) 26 Image 30
568 wee shoulde haue more power to doe iustice, and to liue vprightly in our callyng what soeuer. we should have more power to do Justice, and to live uprightly in our calling what soever. pns12 vmd vhi dc n1 pc-acp vdi n1, cc pc-acp vvi av-j p-acp po12 n1 r-crq av. (2) sermon (DIV1) 26 Image 31
569 But while men are so drowned in profites, pleasures, and honors in the world they are neuer put to any straite, But while men Are so drowned in profits, pleasures, and honours in the world they Are never put to any strait, p-acp cs n2 vbr av vvn p-acp n2, n2, cc n2 p-acp dt n1 pns32 vbr av-x vvn p-acp d n1, (2) sermon (DIV1) 26 Image 31
570 but iustice is stretched, that the olde compasse may be kept, and theyr estate vpholden. but Justice is stretched, that the old compass may be kept, and their estate upholden. cc-acp n1 vbz vvn, cst dt j n1 vmb vbi vvn, cc po32 n1 vvi. (2) sermon (DIV1) 26 Image 31
571 Let vs imbrace this temperaunce and sobernesse, so shall we holde fast this reine of iustice and vpright dealing in our places & callinges. Let us embrace this temperance and soberness, so shall we hold fast this reine of Justice and upright dealing in our places & callings. vvb pno12 vvi d n1 cc n1, av vmb pns12 vvi av-j d vvi pp-f n1 cc av-j vvg p-acp po12 n2 cc n2. (2) sermon (DIV1) 26 Image 31
572 Many good lawes wee haue made, to cause vs to liue iustly one with another, but litle fruite of them: Many good laws we have made, to cause us to live justly one with Another, but little fruit of them: av-d j n2 pns12 vhb vvn, pc-acp vvi pno12 pc-acp vvi av-j pi p-acp n-jn, cc-acp j n1 pp-f pno32: (2) sermon (DIV1) 26 Image 31
573 for why? the roote is not touched. for why? the root is not touched. p-acp q-crq? dt n1 vbz xx vvn. (2) sermon (DIV1) 26 Image 31
574 Wee haue taken so large a measure of port and countenaunce, beeing voyde of this temperaunce, that the cloth must needes be cut out thereafter. we have taken so large a measure of port and countenance, being void of this temperance, that the cloth must needs be Cut out thereafter. pns12 vhb vvn av j dt n1 pp-f n1 cc n1, vbg j pp-f d n1, cst dt n1 vmb av vbi vvn av av. (2) sermon (DIV1) 26 Image 31
575 The sobrietie that pleased our fathers in attire, in faire port, in cositenance, wil not suffer vs, we haue taken a larger measure, The sobriety that pleased our Father's in attire, in fair port, in cositenance, will not suffer us, we have taken a larger measure, dt n1 cst vvd po12 n2 p-acp n1, p-acp j n1, p-acp n1, vmb xx vvi pno12, pns12 vhb vvn dt jc n1, (2) sermon (DIV1) 26 Image 31
576 and therfore must we not stretch out the cloth? they haue left vs accordingly. and Therefore must we not stretch out the cloth? they have left us accordingly. cc av vmb pns12 xx vvi av dt n1? pns32 vhb vvn pno12 av-vvg. (2) sermon (DIV1) 26 Image 31
577 Muste not our rents be raised, our reuenues encreased, the prises of our ware augmented, our paynes dearer, our giftes greater, our pleasuring of men better considered, our paynes more rewarded, our liberalitie to the poore or to any good purpose lessened, our compassion abated, Must not our rends be raised, our revenues increased, the prizes of our ware augmented, our pains Dearer, our Gifts greater, our pleasuring of men better considered, our pains more rewarded, our liberality to the poor or to any good purpose lessened, our compassion abated, vmb xx po12 n2 vbb vvn, po12 n2 vvn, dt n2 pp-f po12 n1 vvn, po12 n2 jc-jn, po12 n2 jc, po12 vvg pp-f n2 av-jc vvn, po12 n2 av-dc vvn, po12 n1 p-acp dt j cc p-acp d j n1 vvn, po12 n1 vvd, (2) sermon (DIV1) 26 Image 31
578 and so our fathers good report decayed? Let euery man cast more of temperaunce, and so our Father's good report decayed? Let every man cast more of temperance, cc av po12 ng1 j n1 vvn? vvb d n1 vvd dc pp-f n1, (2) sermon (DIV1) 26 Image 31
579 so shall he be able to afoorde a better peniwoorth of righteous and vpright dealing in his callyng whatsoeuer. so shall he be able to afoorde a better peniwoorth of righteous and upright dealing in his calling whatsoever. av vmb pns31 vbi j pc-acp vvi dt jc n1 pp-f j cc av-j vvg p-acp po31 n1 r-crq. (2) sermon (DIV1) 26 Image 31
580 For sure, while the measure is so infinitly inlarged, the cloth must needes bee set vpon the Tainters, and excessiuely stretched. For sure, while the measure is so infinitely enlarged, the cloth must needs be Set upon the Tainters, and excessively stretched. p-acp j, cs dt n1 vbz av av-j vvn, dt n1 vmb av vbi vvn p-acp dt n2, cc av-j vvn. (2) sermon (DIV1) 26 Image 31
581 It shal be in vayne to make lawes against iniurious and vnrighteous practises, yf before, this great excesse and intemperancie, that ruleth in all estates, be not repressed. It shall be in vain to make laws against injurious and unrighteous practises, if before, this great excess and intemperancy, that Ruleth in all estates, be not repressed. pn31 vmb vbi p-acp j pc-acp vvi n2 p-acp j cc j-u n2, cs a-acp, d j n1 cc n1, cst vvz p-acp d n2, vbb xx vvn. (2) sermon (DIV1) 26 Image 31
582 For if that in no case may bee abated, howe can it bee but that the olde ordinarie dealinges in righteousnesse, For if that in no case may be abated, how can it be but that the old ordinary dealings in righteousness, p-acp cs cst p-acp dx n1 vmb vbi vvn, c-crq vmb pn31 vbi cc-acp cst dt j j n2-vvg p-acp n1, (2) sermon (DIV1) 26 Image 31
583 and equitie, must be racked? The great want of sobrietie that is euery where, speaketh that there is muche vnrighteousnesse in this land, and equity, must be racked? The great want of sobriety that is every where, speaks that there is much unrighteousness in this land, cc n1, vmb vbi vvn? dt j n1 pp-f n1 cst vbz d c-crq, vvz cst pc-acp vbz av-d n1-u p-acp d n1, (2) sermon (DIV1) 26 Image 31
584 and so consequently doeth plainly and euidently foretel vs, that the righteous God hath a quarell with the inhabitants of this our countrey, and so consequently doth plainly and evidently foretell us, that the righteous God hath a quarrel with the inhabitants of this our country, cc av av-j vdz av-j cc av-j vvi pno12, cst dt j np1 vhz dt n1 p-acp dt n2 pp-f d po12 n1, (2) sermon (DIV1) 26 Image 31
585 for the vnrighteousnesse thereof, which increaseth in euery kyngdome as moderation and sobrietie abateth. for the unrighteousness thereof, which increases in every Kingdom as moderation and sobriety abateth. p-acp dt n1-u av, r-crq vvz p-acp d n1 p-acp n1 cc n1 vvz. (2) sermon (DIV1) 26 Image 31
586 Now how sobretie decayeth, and intemperancie is dayly augmented, euen hee that is most giltie herein, wil not seeme to deny it. Now how sobretie decayeth, and intemperancy is daily augmented, even he that is most guilty herein, will not seem to deny it. av c-crq n1 vvz, cc n1 vbz av-j vvn, av pns31 cst vbz av-ds j av, vmb xx vvi pc-acp vvi pn31. (2) sermon (DIV1) 26 Image 31
587 Whereby it is euident, that this land shal not be able any long time, to beare the vnrighteousnes thereof. Whereby it is evident, that this land shall not be able any long time, to bear the unrighteousness thereof. c-crq pn31 vbz j, cst d n1 vmb xx vbi j d j n1, pc-acp vvi dt n1 av. (2) sermon (DIV1) 26 Image 32
588 For this great intemperancie telleth vs, that the burden of vnrighteousnesse which it beareth, is growne to suche greatnesse, For this great intemperancy Telleth us, that the burden of unrighteousness which it bears, is grown to such greatness, p-acp d j n1 vvz pno12, cst dt n1 pp-f n1-u r-crq pn31 vvz, vbz vvn p-acp d n1, (2) sermon (DIV1) 26 Image 32
589 as cannot long be fusteined, if our reformation herein be not speedily attempted and taken in hande: as cannot long be fusteined, if our Reformation herein be not speedily attempted and taken in hand: c-acp vmbx av-j vbi vvn, cs po12 n1 av vbb xx av-j vvn cc vvn p-acp n1: (2) sermon (DIV1) 26 Image 32
590 which the Lorde in mercy graūt, may be throughly thought vppon by you, who haue especiall helpe in your handes to perfourme it. which the Lord in mercy grant, may be thoroughly Thought upon by you, who have especial help in your hands to perform it. r-crq dt n1 p-acp n1 n1, vmb vbi av-j vvn p-acp p-acp pn22, r-crq vhb j n1 p-acp po22 n2 pc-acp vvi pn31. (2) sermon (DIV1) 26 Image 32
591 Toliue righteously is the request of our God: The grace of God that bringeth saluation hath appeared, and teacheth vs to liue iustly. Toliue righteously is the request of our God: The grace of God that brings salvation hath appeared, and Teaches us to live justly. np1 av-j vbz dt n1 pp-f po12 n1: dt n1 pp-f np1 cst vvz n1 vhz vvn, cc vvz pno12 pc-acp vvi av-j. (2) sermon (DIV1) 27 Image 32
592 His graces offer them selues to take vp theyr consideration, in our righteous conuersation, they craue that our vpryght dealyng may speake, in what regarde we haue to them, His graces offer them selves to take up their consideration, in our righteous Conversation, they crave that our upright dealing may speak, in what regard we have to them, po31 n2 vvi pno32 n2 pc-acp vvi a-acp po32 n1, p-acp po12 j n1, pns32 vvb cst po12 j vvg vmb vvi, p-acp r-crq n1 pns12 vhb p-acp pno32, (2) sermon (DIV1) 27 Image 32
593 howe wee thinke our selues beholden vnto them, they haue set ouer the pleasuring of them, to vpright liuing, there they would haue it seene, how we think our selves beholden unto them, they have Set over the pleasuring of them, to upright living, there they would have it seen, c-crq pns12 vvb po12 n2 vvi p-acp pno32, pns32 vhb vvn p-acp dt vvg pp-f pno32, p-acp av-j vvg, a-acp pns32 vmd vhi pn31 vvn, (2) sermon (DIV1) 27 Image 32
594 howe they are valued, prysed, & esteemed. how they Are valued, prised, & esteemed. c-crq pns32 vbr vvn, j-vvn, cc vvn. (2) sermon (DIV1) 27 Image 32
595 Let vs then behold a Christian Meditation, for men of all callynges and trades, when they deale in the woorke of theyr callinges, to moue them to equitie, conscience, and regarde of those with whom they deale: Let us then behold a Christian Meditation, for men of all callings and trades, when they deal in the work of their callings, to move them to equity, conscience, and regard of those with whom they deal: vvb pno12 av vvi dt njp n1, c-acp n2 pp-f d n2 cc n2, c-crq pns32 vvb p-acp dt n1 pp-f po32 n2, pc-acp vvi pno32 p-acp n1, n1, cc n1 pp-f d p-acp ro-crq pns32 vvb: (2) sermon (DIV1) 27 Image 32
596 Beholde, my GOD calleth mee to witnesse to the worlde, my thankefulnesse for his benefites, he calleth me now foorth, to value his deseruinges, Behold, my GOD calls me to witness to the world, my thankfulness for his benefits, he calls me now forth, to valve his deservings, vvb, po11 np1 vvz pno11 pc-acp vvi p-acp dt n1, po11 n1 p-acp po31 n2, pns31 vvz pno11 av av, pc-acp vvi po31 n2-vvg, (2) sermon (DIV1) 27 Image 32
597 now am I called to set my price vppon his mercies, and to leaue a recorde behinde me, now am I called to Set my price upon his Mercies, and to leave a record behind me, av vbm pns11 vvn pc-acp vvi po11 n1 p-acp po31 n2, cc pc-acp vvi dt n1 p-acp pno11, (2) sermon (DIV1) 27 Image 32
598 howe highly or basely Iesteeme of his goodnesse: how highly or basely Iesteeme of his Goodness: c-crq av-j cc av-j vvb pp-f po31 n1: (2) sermon (DIV1) 27 Image 32
599 for the recompence of his kindnesse hath hee turned and set ouer, to be answeared in obedience, for the recompense of his kindness hath he turned and Set over, to be answered in Obedience, c-acp dt n1 pp-f po31 n1 vhz pns31 vvn cc vvn a-acp, pc-acp vbi vvn p-acp n1, (2) sermon (DIV1) 27 Image 32
600 and vpright dealyng one with another: The grace of GOD that bringeth saluation hath appeared, and biddeth vs liue righteously. and upright dealing one with Another: The grace of GOD that brings salvation hath appeared, and bids us live righteously. cc av-j vvg pi p-acp n-jn: dt n1 pp-f np1 cst vvz n1 vhz vvn, cc vvz pno12 vvi av-j. (2) sermon (DIV1) 27 Image 32
601 Nowe am I to signifie vnto the worlde, how I thinke my selfe indebted vnto God, Now am I to signify unto the world, how I think my self indebted unto God, av vbm pns11 pc-acp vvi p-acp dt n1, c-crq pns11 vvb po11 n1 vvn p-acp np1, (2) sermon (DIV1) 27 Image 32
602 for the benefite of redēption, for the benefice of his word, for honorfor health, for children, for friends, peace & wealth: for the benefit of redemption, for the benefice of his word, for honorfor health, for children, for Friends, peace & wealth: p-acp dt n1 pp-f n1, p-acp dt n1 pp-f po31 n1, p-acp j n1, c-acp n2, c-acp n2, n1 cc n1: (2) sermon (DIV1) 27 Image 32
603 these are now crauyng some consideration. these Are now craving Some consideration. d vbr av vvg d n1. (2) sermon (DIV1) 27 Image 32
604 Were it not great crueltie, that crauing so litle, they shoulde neuerthelesse be repelled? bringing al things, their consideration should be nothing { is } Now therfore wil I consider of my God for this blessing, Were it not great cruelty, that craving so little, they should nevertheless be repelled? bringing all things, their consideration should be nothing { is } Now Therefore will I Consider of my God for this blessing, vbdr pn31 xx j n1, cst vvg av j, pns32 vmd av vbi vvn? vvg d n2, po32 n1 vmd vbi pix { vbz } av av vmb pns11 vvb pp-f po11 n1 p-acp d n1, (2) sermon (DIV1) 27 Image 32
605 now wil I answere in dutiful remēbrance, for that benefit. now will I answer in dutiful remembrance, for that benefit. av vmb pns11 vvi p-acp j n1, c-acp cst n1. (2) sermon (DIV1) 27 Image 32
606 And so draw forth his speciall mercies, to haue thē seuerally cōsidered in our vpright life and iust dealing with men. And so draw forth his special Mercies, to have them severally considered in our upright life and just dealing with men. cc av vvb av po31 j n2, pc-acp vhi pno32 av-j vvn p-acp po12 av-j n1 cc j n-vvg p-acp n2. (2) sermon (DIV1) 27 Image 33
607 Not with the Papistes, to seeme to requite him by merite: Not with the Papists, to seem to requite him by merit: xx p-acp dt njp2, pc-acp vvi pc-acp vvi pno31 p-acp n1: (2) sermon (DIV1) 27 Image 33
608 but with the godly Christian, to shew hymselfe not vnmindfull of them, in humble obedience to his will. but with the godly Christian, to show himself not unmindful of them, in humble Obedience to his will. cc-acp p-acp dt j njp, pc-acp vvi px31 xx j pp-f pno32, p-acp j n1 p-acp po31 n1. (2) sermon (DIV1) 27 Image 33
609 Saying after our best obedience, with Dauid in the building of the Temple, Who am I, and what is my people, that wee shoulde bee able to offer willingly after this sort? for all things come of thee and of thine owne hand, haue we geuen thee all this aboundaunce. Saying After our best Obedience, with David in the building of the Temple, Who am I, and what is my people, that we should be able to offer willingly After this sort? for all things come of thee and of thine own hand, have we given thee all this abundance. vvg p-acp po12 js n1, p-acp np1 p-acp dt n-vvg pp-f dt n1, q-crq vbm pns11, cc r-crq vbz po11 n1, cst pns12 vmd vbi j pc-acp vvi av-j p-acp d n1? p-acp d n2 vvb pp-f pno21 cc pp-f po21 d n1, vhb pns12 vvn pno21 d d n1. (2) sermon (DIV1) 27 Image 33
610 That we haue prepared to builde the an house, is of thy hand, and al is thine. That we have prepared to build the an house, is of thy hand, and all is thine. cst pns12 vhb vvn pc-acp vvi dt dt n1, vbz pp-f po21 n1, cc d vbz png21. (2) sermon (DIV1) 27 Image 33
611 This meditation is in like maner meete with our croked and disordered affections, in our dealinges, whiche are voyde of all consideration of iustice, and mercy. This meditation is in like manner meet with our crooked and disordered affections, in our dealings, which Are void of all consideration of Justice, and mercy. d n1 vbz p-acp j n1 vvi p-acp po12 j cc j-vvn n2, p-acp po12 n2-vvg, r-crq vbr j pp-f d n1 pp-f n1, cc n1. (2) sermon (DIV1) 27 Image 33
612 While that we shall in this maner vrge and presse them: While that we shall in this manner urge and press them: n1 cst pns12 vmb p-acp d n1 vvi cc vvi pno32: (2) sermon (DIV1) 27 Image 33
613 dost thou thus answere thy redemption? Is heere the price of thy sanctificatiō? dost thou thus requite thy saluation? is this the thankfulnes for thy health? and al thou mayest finde in thy heart to affoorde God of thy wealth? dost thou thus answer thy redemption? Is Here the price of thy sanctification? dost thou thus requite thy salvation? is this the thankfulness for thy health? and all thou Mayest find in thy heart to afford God of thy wealth? vd2 pns21 av vvi po21 n1? vbz av dt n1 pp-f po21 n1? vd2 pns21 av vvi po21 n1? vbz d dt n1 p-acp po21 n1? cc d pns21 vm2 vvi p-acp po21 n1 pc-acp vvi np1 pp-f po21 n1? (2) sermon (DIV1) 27 Image 33
614 It followeth, wee must liue godly, this necessarily is ioined to righteousnes. For it were but a vayne thing to bee precise in geuing man his right, It follows, we must live godly, this necessarily is joined to righteousness. For it were but a vain thing to be precise in giving man his right, pn31 vvz, pns12 vmb vvi j, d av-j vbz vvn p-acp n1. p-acp pn31 vbdr p-acp dt j n1 pc-acp vbi j p-acp vvg n1 po31 n-jn, (2) sermon (DIV1) 28 Image 33
615 & then to withold the Lord his, through impietie. We must communicate with him, as I tolde you before in his woorde: & then to withhold the Lord his, through impiety. We must communicate with him, as I told you before in his word: cc av pc-acp vvi dt n1 po31, p-acp n1. pns12 vmb vvi p-acp pno31, c-acp pns11 vvd pn22 a-acp p-acp po31 n1: (2) sermon (DIV1) 28 Image 33
616 Receiue the Lawe of his mouth, and lay vp his wordes in thy heart. Receive the Law of his Mouth, and lay up his words in thy heart. vvb dt n1 pp-f po31 n1, cc vvb a-acp po31 n2 p-acp po21 n1. (2) sermon (DIV1) 28 Image 33
617 Dauid hauing declared before how the heauens doe declare the glory of God, and howe the creatures doe leade vs vnto some knowledge of him, immediately as one rauished with the maiestie & excellency of that knowledge of God, which we haue by the woorde, David having declared before how the heavens do declare the glory of God, and how the creatures do lead us unto Some knowledge of him, immediately as one ravished with the majesty & excellency of that knowledge of God, which we have by the word, np1 vhg vvn a-acp c-crq dt n2 vdb vvi dt n1 pp-f np1, cc c-crq dt n2 vdb vvi pno12 p-acp d n1 pp-f pno31, av-j c-acp pi vvn p-acp dt n1 cc n1 pp-f d n1 pp-f np1, r-crq pns12 vhb p-acp dt n1, (2) sermon (DIV1) 28 Image 33
618 and as one who taketh that other kinde of teaching, to bee nothing in respect of this: and as one who Takes that other kind of teaching, to be nothing in respect of this: cc c-acp pi r-crq vvz d j-jn n1 pp-f vvg, pc-acp vbi pix p-acp n1 pp-f d: (2) sermon (DIV1) 28 Image 33
619 affirmeth that the lawe of the Lorde conuerteth the soule, & that it geueth wisdom to the simple, geueth light to the eies, Affirmeth that the law of the Lord Converts the soul, & that it Giveth Wisdom to the simple, Giveth Light to the eyes, vvz cst dt n1 pp-f dt n1 vvz dt n1, cc cst pn31 vvz n1 p-acp dt j, vvz n1 p-acp dt n2, (2) sermon (DIV1) 28 Image 33
620 and bringeth ioy to the heart: and brings joy to the heart: cc vvz n1 p-acp dt n1: (2) sermon (DIV1) 28 Image 33
621 making these to be the speciall prerogatiues, of the woord of God, wc neither by the creatures, making these to be the special prerogatives, of the word of God, which neither by the creatures, vvg d pc-acp vbi dt j n2, pp-f dt n1 pp-f np1, r-crq av-dx p-acp dt n2, (2) sermon (DIV1) 28 Image 33
622 nor yet by any other outwarde meanes, may be attained vnto. nor yet by any other outward means, may be attained unto. ccx av p-acp d j-jn j n2, vmb vbi vvn p-acp. (2) sermon (DIV1) 28 Image 33
623 It behoueth vs therefore, to haue often vse of the woorde of God, not onely to take our knowledge from thence how to serue him: It behooves us Therefore, to have often use of the word of God, not only to take our knowledge from thence how to serve him: pn31 vvz pno12 av, pc-acp vhi av n1 pp-f dt n1 pp-f np1, xx av-j pc-acp vvi po12 n1 p-acp av c-crq pc-acp vvi pno31: (2) sermon (DIV1) 28 Image 33
624 but also to seeke for incouragement & quickening thereunto from it. but also to seek for encouragement & quickening thereunto from it. cc-acp av pc-acp vvi p-acp n1 cc j-vvg av p-acp pn31. (2) sermon (DIV1) 28 Image 33
625 For the woorde of God quickeneth vs to our dueties, and stirreth vp the slownesse, that by nature is in vs. A notable example whereof wee haue in the second of the Chroni. Chap. 15. We are likewise to rest vpon his goodnesse, whereof he hath made vs such large promises in his woorde, to applie his benefites as speciall helpes to strengthen our faith, in the perswasion of his fatherly affection towardes vs, For the word of God Quickeneth us to our duties, and stirs up the slowness, that by nature is in us A notable Exampl whereof we have in the second of the Chronicles. Chap. 15. We Are likewise to rest upon his Goodness, whereof he hath made us such large promises in his word, to apply his benefits as special helps to strengthen our faith, in the persuasion of his fatherly affection towards us, p-acp dt n1 pp-f np1 vvz pno12 p-acp po12 n2, cc vvz a-acp dt n1, cst p-acp n1 vbz p-acp pno12 dt j n1 c-crq pns12 vhb p-acp dt ord pp-f dt np1. np1 crd pns12 vbr av pc-acp vvi p-acp po31 n1, c-crq pns31 vhz vvn pno12 d j n2 p-acp po31 n1, pc-acp vvi po31 n2 p-acp j n2 pc-acp vvi po12 n1, p-acp dt n1 pp-f po31 j n1 p-acp pno12, (2) sermon (DIV1) 28 Image 34
626 and to prouoke our obedience the rather therby, and to be often and earnest in prayer with him, both to haue our strength and abilitie to serue him by that meanes encreased: and to provoke our Obedience the rather thereby, and to be often and earnest in prayer with him, both to have our strength and ability to serve him by that means increased: cc pc-acp vvi po12 n1 dt av-c av, cc pc-acp vbi av cc j p-acp n1 p-acp pno31, av-d pc-acp vhi po12 n1 cc n1 pc-acp vvi pno31 p-acp d n2 vvd: (2) sermon (DIV1) 28 Image 34
627 and also to prouide that neither by our subtile aduersary, nor yet by our owne frailtie, wee be intrapped in the net of destruction. and also to provide that neither by our subtle adversary, nor yet by our own frailty, we be entrapped in the net of destruction. cc av pc-acp vvi cst dx p-acp po12 j n1, ccx av p-acp po12 d n1, pns12 vbb vvn p-acp dt n1 pp-f n1. (2) sermon (DIV1) 28 Image 34
628 For albeit by his grace our spirite be ready, yet haue we a weake fleshe, which is to be dragged forward by strength obteyned through prayer from our God. For albeit by his grace our Spirit be ready, yet have we a weak Flesh, which is to be dragged forward by strength obtained through prayer from our God. p-acp cs p-acp po31 n1 po12 n1 vbi j, av vhb pns12 dt j n1, r-crq vbz pc-acp vbi vvn av-j p-acp n1 vvn p-acp n1 p-acp po12 n1. (2) sermon (DIV1) 28 Image 34
629 These thynges must we be geuen vnto, and neyther by a plaine reiecting of them, and erectyng of our owne deuotion: These things must we be given unto, and neither by a plain rejecting of them, and erecting of our own devotion: np1 n2 vmb pns12 vbi vvn p-acp, cc av-dx p-acp dt n1 vvg pp-f pno32, cc vvg pp-f po12 d n1: (2) sermon (DIV1) 28 Image 34
630 neyther yet by a colde and carelesse vse of them, to tempt the Lorde, and to vphold vs in vngodlnesse, and the fruites thereof. neither yet by a cold and careless use of them, to tempt the Lord, and to uphold us in vngodlnesse, and the fruits thereof. dx av p-acp dt j-jn cc j n1 pp-f pno32, pc-acp vvi dt n1, cc pc-acp vvi pno12 p-acp n1, cc dt n2 av. (2) sermon (DIV1) 28 Image 34
631 The Papistes, Anabaptistes, Libertines, and the Familie of loue, are all sworne enimies vnto godlinesse, forasmuch as they will haue the woorde altogeather subiect to their spirite. The Papists, Anabaptists, Libertines, and the Family of love, Are all sworn enemies unto godliness, forasmuch as they will have the word altogether Subject to their Spirit. dt njp2, n2, n2, cc dt n1 pp-f n1, vbr d vvn n2 p-acp n1, av c-acp pns32 vmb vhi dt n1 av j-jn p-acp po32 n1. (2) sermon (DIV1) 28 Image 34
632 For they will haue it not to speake, but as their spirite shal indite, and herevpon they builde, that they are the Churche: For they will have it not to speak, but as their Spirit shall indite, and hereupon they build, that they Are the Church: p-acp pns32 vmb vhi pn31 xx pc-acp vvi, cc-acp c-acp po32 n1 vmb vvi, cc av pns32 vvi, cst pns32 vbr dt n1: (2) sermon (DIV1) 28 Image 34
633 and therefore haue a promise of the holy Ghost, to keepe them that they erre not. and Therefore have a promise of the holy Ghost, to keep them that they err not. cc av vhb dt n1 pp-f dt j n1, pc-acp vvi pno32 cst pns32 vvb xx. (2) sermon (DIV1) 28 Image 34
634 Enquire of a Papist, from whence come theyr vnwritten verities, and many folde traditions, they answeare, there were many thinges that the Apostles then were not able to beare, which the holy spirite being nowe come hath taught them. Inquire of a Papist, from whence come their unwritten verities, and many fold traditions, they answer, there were many things that the Apostles then were not able to bear, which the holy Spirit being now come hath taught them. vvb pp-f dt njp, p-acp c-crq vvi po32 j n2, cc d n1 n2, pns32 vvb, pc-acp vbdr d n2 cst dt n2 av vbdr xx j pc-acp vvi, r-crq dt j n1 vbg av vvn vhz vvn pno32. (2) sermon (DIV1) 28 Image 34
635 The Anabaptistes, Libertines, and house of Loue, vrged with the Scripture, wyll aske you, what sayth the spirite, affirming that to be but the killing letter. The Anabaptists, Libertines, and house of Love, urged with the Scripture, will ask you, what say the Spirit, affirming that to be but the killing Letter. dt n2, n2, cc n1 pp-f n1, vvn p-acp dt n1, vmb vvi pn22, r-crq vvz dt n1, vvg cst pc-acp vbi p-acp dt j-vvg n1. (2) sermon (DIV1) 28 Image 34
636 Thus both of them, howsoeuer in other thinges greatly differyng, haue this common principle for their foundation and beginning: Thus both of them, howsoever in other things greatly differing, have this Common principle for their Foundation and beginning: av d pp-f pno32, c-acp p-acp j-jn n2 av-j vvg, vhb d j n1 p-acp po32 n1 cc n1: (2) sermon (DIV1) 28 Image 34
637 that the Scriptures beeing but an ABC to Christianitie, the spellyng and readyng thereof must be drawne from their spirite, that the Scriptures being but an ABC to Christianity, the spelling and reading thereof must be drawn from their Spirit, cst dt n2 vbg p-acp dt n1 p-acp np1, dt j-vvg cc vvg av vmb vbi vvn p-acp po32 n1, (2) sermon (DIV1) 28 Image 34
638 as if the Gospel shoulde geue place to reuelations, and so cary with it the stayne of imperfection: as if the Gospel should give place to revelations, and so carry with it the stain of imperfection: c-acp cs dt n1 vmd vvi n1 p-acp n2, cc av vvi p-acp pn31 dt vvi pp-f n1: (2) sermon (DIV1) 28 Image 34
639 or as if the spirite coulde be diuorsed frō the writtē word, which it was sent to teache and confirme. As it is written; or as if the Spirit could be divorced from the written word, which it was sent to teach and confirm. As it is written; cc c-acp cs dt n1 vmd vbi vvn p-acp dt vvn n1, r-crq pn31 vbds vvd pc-acp vvi cc vvi. p-acp pn31 vbz vvn; (2) sermon (DIV1) 28 Image 35
640 He shal bryng al thinges to your remembrance, whiche I haue tolde you. What can be a more shamefull abasing of Christe, then to make him but vsher, He shall bring all things to your remembrance, which I have told you. What can be a more shameful abasing of Christ, then to make him but usher, pns31 vmb vvi d n2 p-acp po22 n1, r-crq pns11 vhb vvn pn22. q-crq vmb vbi dt av-dc j vvg pp-f np1, cs pc-acp vvi pno31 p-acp n1, (2) sermon (DIV1) 28 Image 35
641 and their Spirite in place aboue him, chiefe Schoolemaisters? that as the law brought vs by the hand to Christe: and their Spirit in place above him, chief Schoolmasters? that as the law brought us by the hand to Christ: cc po32 n1 p-acp n1 p-acp pno31, j-jn n2? cst p-acp dt n1 vvd pno12 p-acp dt n1 p-acp np1: (2) sermon (DIV1) 28 Image 35
642 so Christe should be our guide vnto reuelation, and resigne vnto it, as the lash did vnto him. so Christ should be our guide unto Revelation, and resign unto it, as the lash did unto him. av np1 vmd vbi po12 n1 p-acp n1, cc vvi p-acp pn31, c-acp dt n1 vdd p-acp pno31. (2) sermon (DIV1) 28 Image 35
643 They will not deny the word, but in trueth, they make it a matter of nothing. They will not deny the word, but in truth, they make it a matter of nothing. pns32 vmb xx vvi dt n1, cc-acp p-acp n1, pns32 vvb pn31 dt n1 pp-f pix. (2) sermon (DIV1) 28 Image 35
644 For they will alow no sense vnto it, but suche as theyr spirite shall set vpon it. For they will allow no sense unto it, but such as their Spirit shall Set upon it. p-acp pns32 vmb vvi dx n1 p-acp pn31, cc-acp d c-acp po32 n1 vmb vvi p-acp pn31. (2) sermon (DIV1) 28 Image 35
645 So that in verie deede how soeuer they woulde be thought to leade vs to the worde, they doe leade their disciples, onely to the dreames and deuises of their own head. So that in very deed how soever they would be Thought to lead us to the word, they do lead their Disciples, only to the dreams and devises of their own head. av cst p-acp j n1 c-crq av pns32 vmd vbi vvn pc-acp vvi pno12 p-acp dt n1, pns32 vdb vvi po32 n2, av-j p-acp dt n2 cc n2 pp-f po32 d n1. (2) sermon (DIV1) 28 Image 35
646 In the time of the law when visions & reuelations were often and vsual, yet were they then subiect to the word, In the time of the law when visions & revelations were often and usual, yet were they then Subject to the word, p-acp dt n1 pp-f dt n1 c-crq n2 cc n2 vbdr av cc j, av vbdr pns32 av j-jn p-acp dt n1, (2) sermon (DIV1) 28 Image 35
647 & to be cried by it, nay to be ouerruled of it. According as we reade: & to be cried by it, nay to be overruled of it. According as we read: cc pc-acp vbi vvn p-acp pn31, uh-x p-acp vbi vvn pp-f pn31. vvg a-acp pns12 vvb: (2) sermon (DIV1) 28 Image 35
648 If there arise among you a Prophet, and geue thee a signe or wonder, and the signe or wonder which he hath told thee come to passe, saying: If there arise among you a Prophet, and give thee a Signen or wonder, and the Signen or wonder which he hath told thee come to pass, saying: cs pc-acp vvi p-acp pn22 dt n1, cc vvi pno21 dt n1 cc n1, cc dt n1 cc n1 r-crq pns31 vhz vvn pno21 vvb pc-acp vvi, vvg: (2) sermon (DIV1) 28 Image 35
649 Let vs goe after our gods: Let us go After our God's: vvb pno12 vvi p-acp po12 n2: (2) sermon (DIV1) 28 Image 35
650 thou shalt not hearken vnto the words of the Prophet, yee shal walke after the Lord your God, and shall keepe his commaundementes, thou shalt not harken unto the words of the Prophet, ye shall walk After the Lord your God, and shall keep his Commandments, pns21 vm2 xx vvi p-acp dt n2 pp-f dt n1, pn22 vmb vvi p-acp dt n1 po22 n1, cc vmb vvi po31 n2, (2) sermon (DIV1) 28 Image 35
651 and hearken vnto his voyce, but that Prophet shalbe slaine, because he hath spoken to thrust thee out of the waye, wherin the Lord the God cōmaundeth thee to walke. and harken unto his voice, but that Prophet shall slain, Because he hath spoken to thrust thee out of the Way, wherein the Lord the God commandeth thee to walk. cc vvi p-acp po31 n1, cc-acp cst n1 vmb|vbi vvn, c-acp pns31 vhz vvn pc-acp vvi pno21 av pp-f dt n1, c-crq dt n1 dt np1 vvz pno21 pc-acp vvi. (2) sermon (DIV1) 28 Image 35
652 If in the times, when visiōs & reuelations had their best alowance, and the most lawful title that euer they had: If in the times, when visions & revelations had their best allowance, and the most lawful title that ever they had: cs p-acp dt n2, c-crq n2 cc n2 vhd po32 js n1, cc dt av-ds j n1 cst av pns32 vhd: (2) sermon (DIV1) 28 Image 35
653 all that notwithstanding, they were to geue vp their account vnto the written woorde of God, all that notwithstanding, they were to give up their account unto the written word of God, d d a-acp, pns32 vbdr pc-acp vvi a-acp po32 n1 p-acp dt j-vvn n1 pp-f np1, (2) sermon (DIV1) 28 Image 35
654 and frō thence to receiue their Quietus est. We may not then in those times, receiue suche wares, vnder the alone warrant of their own weights, and from thence to receive their Quietus est. We may not then in those times, receive such wares, under the alone warrant of their own weights, cc p-acp av pc-acp vvi po32 n1 fw-la. pns12 vmb xx av p-acp d n2, vvb d n2, p-acp dt j n1 pp-f po32 d n2, (2) sermon (DIV1) 28 Image 35
655 when faith must fight against miracles and reuelations, for the woorde, whiche in the infancie of the Church, was helped by miracles vnto the woorde. when faith must fight against Miracles and revelations, for the word, which in the infancy of the Church, was helped by Miracles unto the word. c-crq n1 vmb vvi p-acp n2 cc n2, p-acp dt n1, r-crq p-acp dt n1 pp-f dt n1, vbds vvn p-acp n2 p-acp dt n1. (2) sermon (DIV1) 28 Image 35
656 How can there be any true gedlinesse among this people, among whom God is not licenced to speake in his woorde what pleaseth him, How can there be any true gedlinesse among this people, among whom God is not licenced to speak in his word what Pleases him, q-crq vmb a-acp vbi d j n1 p-acp d n1, p-acp ro-crq np1 vbz xx vvd pc-acp vvi p-acp po31 n1 r-crq vvz pno31, (2) sermon (DIV1) 29 Image 35
657 but the woorde strained by their spirite, to speake after the liking of miserable men? Great is the vngodlinesse likewise of those men, who hauing banished superstition and fantastical reuelatiō: but the word strained by their Spirit, to speak After the liking of miserable men? Great is the ungodliness likewise of those men, who having banished Superstition and fantastical Revelation: cc-acp dt n1 vvn p-acp po32 n1, pc-acp vvi p-acp dt n-vvg pp-f j n2? j vbz dt n1 av pp-f d n2, r-crq vhg vvn n1 cc j n1: (2) sermon (DIV1) 29 Image 35
658 yet for al that, leaning vnto the hold of their profession of the trueth, as vnto a sufficient fortresse: yet for all that, leaning unto the hold of their profession of the truth, as unto a sufficient fortress: av c-acp d d, vvg p-acp dt n1 pp-f po32 n1 pp-f dt n1, c-acp p-acp dt j n1: (2) sermon (DIV1) 29 Image 36
659 doe not submit themselues to any often and earnest vse of the woorde and prayer, with conscience and care to haue theyr wayes reformed by it, do not submit themselves to any often and earnest use of the word and prayer, with conscience and care to have their ways reformed by it, vdb xx vvi px32 p-acp d av cc j n1 pp-f dt n1 cc n1, p-acp n1 cc n1 pc-acp vhi po32 n2 vvn p-acp pn31, (2) sermon (DIV1) 29 Image 36
660 and with perswasion of any great necessitie that they haue of it. and with persuasion of any great necessity that they have of it. cc p-acp n1 pp-f d j n1 cst pns32 vhb pp-f pn31. (2) sermon (DIV1) 29 Image 36
661 We can not geue our selues vnto these dueties, vnlesse we shalbe in the expectation and looking after the hope of an other life, We can not give our selves unto these duties, unless we shall in the expectation and looking After the hope of an other life, pns12 vmb xx vvi po12 n2 p-acp d n2, cs pns12 vmb p-acp dt n1 cc vvg p-acp dt n1 pp-f dt j-jn n1, (2) sermon (DIV1) 30 Image 36
662 & therfore very fitly doeth the Apostle ioine vnto these seueral duties that we haue hearde of, this speache: & Therefore very fitly doth the Apostle join unto these several duties that we have heard of, this speech: cc av av av-j vdz dt n1 vvi p-acp d j n2 cst pns12 vhb vvn pp-f, d n1: (2) sermon (DIV1) 30 Image 36
663 Waiting for the blessed hope and glorious appearing of the mightie GOD our Sauiour Iesus Christe. Waiting for the blessed hope and glorious appearing of the mighty GOD our Saviour Iesus Christ. vvg p-acp dt j-vvn n1 cc j vvg pp-f dt j np1 po12 n1 np1 np1. (2) sermon (DIV1) 30 Image 36
664 For it cannot come to passe, wee should be taken of from things here below, vnlesse we be assured els where. For it cannot come to pass, we should be taken of from things Here below, unless we be assured Else where. p-acp pn31 vmbx vvi pc-acp vvi, pns12 vmd vbi vvn pp-f p-acp n2 av a-acp, cs pns12 vbb vvn av c-crq. (2) sermon (DIV1) 30 Image 36
665 No man wyllet goe thyngs assured, for vncertaine. No man wyllet go things assured, for uncertain. dx n1 n1 vvi n2 vvn, p-acp j. (2) sermon (DIV1) 30 Image 36
666 Faith must geue vs assuraunce of greater glory from GOD, ere wee can let goe the houlde that we haue heere. Faith must give us assurance of greater glory from GOD, ere we can let go the hold that we have Here. n1 vmb vvi pno12 n1 pp-f jc n1 p-acp np1, c-acp pns12 vmb vvi vvi dt n1 cst pns12 vhb av. (2) sermon (DIV1) 30 Image 36
667 Therefore it is made a speciall note of God his Children, & necessarily ioyned to his worship: Therefore it is made a special note of God his Children, & necessarily joined to his worship: av pn31 vbz vvn dt j n1 pp-f np1 po31 n2, cc av-j vvn p-acp po31 n1: (2) sermon (DIV1) 30 Image 36
668 to be in expectatiō of the latter day, and the glory therof. to be in expectation of the latter day, and the glory thereof. pc-acp vbi p-acp n1 pp-f dt d n1, cc dt n1 av. (2) sermon (DIV1) 30 Image 36
669 When Paul wil set out the commendation of the Thessalonians, and fame that was geuen out of them in all places: When Paul will Set out the commendation of the Thessalonians, and fame that was given out of them in all places: c-crq np1 vmb vvi av dt n1 pp-f dt njp2, cc n1 cst vbds vvn av pp-f pno32 p-acp d n2: (2) sermon (DIV1) 30 Image 36
670 he doeth no otherwise commend them, then that they were turned from idols to serue the liuing God, he doth not otherwise commend them, then that they were turned from Idols to serve the living God, pns31 vdz xx av vvi pno32, cs cst pns32 vbdr vvn p-acp n2 pc-acp vvi dt j-vvg np1, (2) sermon (DIV1) 30 Image 36
671 and to wayte for his sonne from heauen, which should bestowe vppon them this benefitete, to deliuer them from the wrath to come. and to wait for his son from heaven, which should bestow upon them this benefitete, to deliver them from the wrath to come. cc pc-acp vvi p-acp po31 n1 p-acp n1, r-crq vmd vvi p-acp pno32 d vvi, pc-acp vvi pno32 p-acp dt n1 pc-acp vvi. (2) sermon (DIV1) 30 Image 36
672 And in the seconde to the Thessa. perswading them by that which was in mosle reuerence and regarde with them, And in the seconde to the Thessa persuading them by that which was in mosle Reverence and regard with them, cc p-acp dt ord p-acp dt np1 vvg pno32 p-acp d r-crq vbds p-acp n1 n1 cc vvi p-acp pno32, (2) sermon (DIV1) 30 Image 36
673 and likest to bring them into the earnest consideration of his words: he frameth his speach thus: and likest to bring them into the earnest consideration of his words: he frameth his speech thus: cc vv2 pc-acp vvi pno32 p-acp dt j n1 pp-f po31 n2: pns31 vvz po31 n1 av: (2) sermon (DIV1) 30 Image 36
674 I beseech you brethren by the cōming of our Lord Iesus Christ, and our gathering together and vniting vnto him. I beseech you brothers by the coming of our Lord Iesus christ, and our gathering together and uniting unto him. pns11 vvb pn22 n2 p-acp dt n-vvg pp-f po12 n1 np1 np1, cc po12 n-vvg av cc n-vvg p-acp pno31. (2) sermon (DIV1) 30 Image 36
675 So that the looking for the last day, semeth to him to be in great reuerēce, regard & assured expectation among them when he maketh their reuerence vnto that the matter and ground of this exhortation. So that the looking for the last day, Seemeth to him to be in great Reverence, regard & assured expectation among them when he makes their Reverence unto that the matter and ground of this exhortation. av cst dt vvg p-acp dt ord n1, vvz p-acp pno31 pc-acp vbi p-acp j n1, n1 cc j-vvn n1 p-acp pno32 c-crq pns31 vvz po32 n1 p-acp d dt n1 cc n1 pp-f d n1. (2) sermon (DIV1) 30 Image 36
676 And when he laboureth to lift them of the earth, cōmonly he reareth them vp with no other instrument than this: And when he Laboureth to lift them of the earth, commonly he rears them up with no other Instrument than this: cc c-crq pns31 vvz pc-acp vvi pno32 pp-f dt n1, av-j pns31 vvz pno32 a-acp p-acp dx j-jn n1 cs d: (2) sermon (DIV1) 30 Image 36
677 the waiting for the glory & hope of another life. In the 3. to the Col. he reasoneth thus: the waiting for the glory & hope of Another life. In the 3. to the Col. he reasoneth thus: dt j-vvg p-acp dt n1 cc n1 pp-f j-jn n1. p-acp dt crd p-acp dt np1 pns31 vvz av: (2) sermon (DIV1) 30 Image 36
678 When Christ which is your life shal appeare, then shall you appeare with him in glory, mortifie therfore your earthly mēbers, vncleanes & couetousnes, which is Idolatry. When christ which is your life shall appear, then shall you appear with him in glory, mortify Therefore your earthly members, uncleans & covetousness, which is Idolatry. c-crq np1 r-crq vbz po22 n1 vmb vvi, av vmb pn22 vvi p-acp pno31 p-acp n1, vvi av po22 j n2, n1 cc n1, r-crq vbz n1. (2) sermon (DIV1) 30 Image 36
679 And in the 3. to the Phil. opening ye meane of their stay frō hunting after the earth, wc the false Apostles, which minded earthly thinges: He sayth thus: And in the 3. to the Philip opening you mean of their stay from hunting After the earth, which the false Apostles, which minded earthly things: He say thus: cc p-acp dt crd p-acp dt np1 vvg pn22 vvb pp-f po32 n1 p-acp vvg p-acp dt n1, r-crq dt j n2, r-crq vvd j n2: pns31 vvz av: (2) sermon (DIV1) 30 Image 37
680 But our conuersation is in heauen, from whence wee looke for a Sauiour, euen the Lorde Iesus, who shal chaunge our vile body that it maye be like his glorious body. In the xi. to the Hebrues, the obedience of Abraham in leauing his owne coūtrey, not knowing where he should become, is ascribed to this that he waited for a Citie that had a foundation, whose maker is God: But our Conversation is in heaven, from whence we look for a Saviour, even the Lord Iesus, who shall change our vile body that it may be like his glorious body. In the xi. to the Hebrews, the Obedience of Abraham in leaving his own country, not knowing where he should become, is ascribed to this that he waited for a city that had a Foundation, whose maker is God: p-acp po12 n1 vbz p-acp n1, p-acp c-crq pns12 vvb p-acp dt n1, av-j dt n1 np1, r-crq vmb vvi po12 j n1 cst pn31 vmb vbi av-j po31 j n1. p-acp dt crd. p-acp dt njp2, dt n1 pp-f np1 p-acp vvg po31 d n1, xx vvg c-crq pns31 vmd vvi, vbz vvn p-acp d cst pns31 vvd p-acp dt n1 cst vhd dt n1, rg-crq n1 vbz np1: (2) sermon (DIV1) 30 Image 37
681 for al things in the world are subiect to corruption. for all things in the world Are Subject to corruption. c-acp d n2 p-acp dt n1 vbr j-jn p-acp n1. (2) sermon (DIV1) 30 Image 37
682 The great things that are spoken of Moyses, in accounting the rebuke of Christe, to be of more value then the treasures of Aegypt, and his not fearyng the fury of the kyng, is onely imputed to this, that he was as if he had seene him that is inuisible. The great things that Are spoken of Moses, in accounting the rebuke of Christ, to be of more valve then the treasures of Egypt, and his not fearing the fury of the King, is only imputed to this, that he was as if he had seen him that is invisible. dt j n2 cst vbr vvn pp-f np1, p-acp vvg dt n1 pp-f np1, pc-acp vbi pp-f dc n1 cs dt n2 pp-f np1, cc po31 xx vvg dt n1 pp-f dt n1, vbz av-j vvn p-acp d, cst pns31 vbds c-acp cs pns31 vhd vvn pno31 cst vbz j. (2) sermon (DIV1) 30 Image 37
683 The comming of the glory of that great God, was alwaies before his eies. The greatnesse of the thing and the excellencie of it is noted in these woordes: The coming of the glory of that great God, was always before his eyes. The greatness of the thing and the excellency of it is noted in these words: dt n-vvg pp-f dt n1 pp-f cst j np1, vbds av p-acp po31 n2. dt n1 pp-f dt n1 cc dt n1 pp-f pn31 vbz vvn p-acp d n2: (2) sermon (DIV1) 30 Image 37
684 The glory of the great God our Sauiour Christe. The glory of the great God our Saviour Christ. dt n1 pp-f dt j np1 po12 n1 np1. (2) sermon (DIV1) 30 Image 37
685 It is the same glory, the great God our Sauiour Christe inheriteth, that we waite for. It is the same glory, the great God our Saviour Christ inheriteth, that we wait for. pn31 vbz dt d n1, dt j np1 po12 n1 np1 vvz, cst pns12 vvb p-acp. (2) sermon (DIV1) 30 Image 37
686 It is worth the waiting for, there is cause why wee shoulde be mooued to sobrietie, hauing so great thinges in expectation. It is worth the waiting for, there is cause why we should be moved to sobriety, having so great things in expectation. pn31 vbz j dt vvg p-acp, pc-acp vbz n1 c-crq pns12 vmd vbi vvn p-acp n1, vhg av j n2 p-acp n1. (2) sermon (DIV1) 30 Image 37
687 We beseech you (saith Paul ) that ye would walk worthy of god, who calleth you to his owne kingdome and glory. We beseech you (Says Paul) that you would walk worthy of god, who calls you to his own Kingdom and glory. pns12 vvb pn22 (vvz np1) d pn22 vmd vvi j pp-f n1, r-crq vvz pn22 p-acp po31 d n1 cc n1. (2) sermon (DIV1) 30 Image 37
688 The glory of this worlde deseleth our eyes, and therfore must we be drawne vp by meditation of greater thinges, The glory of this world deseleth our eyes, and Therefore must we be drawn up by meditation of greater things, dt n1 pp-f d n1 vvz po12 n2, cc av vmb pns12 vbi vvn a-acp p-acp n1 pp-f jc n2, (2) sermon (DIV1) 30 Image 37
689 before we shall bee able to let these be of small reckoning with vs. The greatnesse of that glory once throughly digested, woulde set these in a base and lowe place, it would make them vanish assmoke from our presence. before we shall be able to let these be of small reckoning with us The greatness of that glory once thoroughly digested, would Set these in a base and low place, it would make them vanish assmoke from our presence. c-acp pns12 vmb vbi j pc-acp vvi d vbb pp-f j n-vvg p-acp pno12 dt n1 pp-f d n1 a-acp av-j vvn, vmd vvi d p-acp dt j cc j n1, pn31 vmd vvi pno32 vvi n1 p-acp po12 n1. (2) sermon (DIV1) 30 Image 37
690 The expectation of a transitorie kingdome, when it is once deuoured and digested by hope, we see it maketh men neglect liues, goodes, landes, friendes, children and countrey to hazarde all. The expectation of a transitory Kingdom, when it is once devoured and digested by hope, we see it makes men neglect lives, goods, Lands, Friends, children and country to hazard all. dt n1 pp-f dt j n1, c-crq pn31 vbz a-acp vvn cc vvn p-acp n1, pns12 vvb pn31 vvz n2 vvi n2, n2-j, n2, n2, n2 cc n1 pc-acp vvi d. (2) sermon (DIV1) 30 Image 37
691 The merchant that is in expectation of some great gaine, we see into what vnknowen countreis, into what daungers by the Seas he wil commit himselfe. The merchant that is in expectation of Some great gain, we see into what unknown countries, into what dangers by the Seas he will commit himself. dt n1 cst vbz p-acp n1 pp-f d j n1, pns12 vvb p-acp r-crq j n2, p-acp r-crq n2 p-acp dt n2 pns31 vmb vvi px31. (2) sermon (DIV1) 30 Image 37
692 The great regarde and care that is had euery where, to the thinges heere below, the greedy followyng after them, the careful pursuing of pleasures, profites, and honors: The great regard and care that is had every where, to the things Here below, the greedy following After them, the careful pursuing of pleasures, profits, and honours: dt j n1 cc n1 cst vbz vhn d c-crq, p-acp dt n2 av a-acp, dt j vvg p-acp pno32, dt j vvg pp-f n2, n2, cc n2: (2) sermon (DIV1) 30 Image 37
693 do plainly speake, that the hope of another life, is not yet setled in the heartes of a great number. do plainly speak, that the hope of Another life, is not yet settled in the hearts of a great number. uh av-j vvi, cst dt n1 pp-f j-jn n1, vbz xx av vvn p-acp dt n2 pp-f dt j n1. (2) sermon (DIV1) 30 Image 37
694 Let vs cal to remembrance, how that this is our day to waite, it is our time to serue: Let us call to remembrance, how that this is our day to wait, it is our time to serve: vvb pno12 vvi p-acp n1, c-crq cst d vbz po12 n1 pc-acp vvi, pn31 vbz po12 n1 pc-acp vvi: (2) sermon (DIV1) 30 Image 37
695 when Christ which is our life shal appeare then shal we be glorious and appeare with him in glory. when christ which is our life shall appear then shall we be glorious and appear with him in glory. c-crq np1 r-crq vbz po12 n1 vmb vvi av vmb pns12 vbi j cc vvi p-acp pno31 p-acp n1. (2) sermon (DIV1) 30 Image 38
696 There is no pleasure which the lord hath not matched with some griefe and paine, to take of (if it might) our delite, There is no pleasure which the lord hath not matched with Some grief and pain, to take of (if it might) our delight, pc-acp vbz dx n1 r-crq dt n1 vhz xx vvn p-acp d n1 cc n1, pc-acp vvi pp-f (cs pn31 vmd) po12 n1, (2) sermon (DIV1) 30 Image 38
697 and to fasten it in surer thinges. If the glory of God cannot preuayle with vs, yf it cannot chaunge our taste, and to fasten it in Surer things. If the glory of God cannot prevail with us, if it cannot change our taste, cc pc-acp vvi pn31 p-acp jc n2. cs dt n1 pp-f np1 vmbx vvi p-acp pno12, cs pn31 vmbx vvi po12 n1, (2) sermon (DIV1) 30 Image 38
698 howe shall wee looke for renewment? If so great hire as is his owne glory, cannot allure vs, brutish & senselesse must our nature needs be. how shall we look for renewment? If so great hire as is his own glory, cannot allure us, brutish & senseless must our nature needs be. q-crq vmb pns12 vvi p-acp n1? cs av j n1 c-acp vbz po31 d n1, vmbx vvi pno12, j cc j vmb po12 n1 av vbi. (2) sermon (DIV1) 30 Image 38
699 What a greater argument can wee haue of our blockishnesse, then that so great things can get no more attendance? The trueth is, we are perswaded of the excellencie of them, What a greater argument can we have of our blockishness, then that so great things can get no more attendance? The truth is, we Are persuaded of the excellency of them, q-crq dt jc n1 vmb pns12 vhi pp-f po12 n1, av cst av j n2 vmb vvi av-dx dc n1? dt n1 vbz, pns12 vbr vvn pp-f dt n1 pp-f pno32, (2) sermon (DIV1) 30 Image 38
700 and therefore in all suche places alledged for the waiting of his comming: and Therefore in all such places alleged for the waiting of his coming: cc av p-acp d d n2 vvn p-acp dt n-vvg pp-f po31 n-vvg: (2) sermon (DIV1) 30 Image 38
701 there is the benefit set foorth with it, and the greatnesse of it, which pointeth at our darkenesse and vnbeliefe herein, there is the benefit Set forth with it, and the greatness of it, which pointeth At our darkness and unbelief herein, pc-acp vbz dt n1 vvd av p-acp pn31, cc dt n1 pp-f pn31, r-crq vvz p-acp po12 n1 cc n1 av, (2) sermon (DIV1) 30 Image 38
702 and telleth vs that the glory of this world, standeth as a cloude betwene it and our sight. and Telleth us that the glory of this world, Stands as a cloud between it and our sighed. cc vvz pno12 d dt n1 pp-f d n1, vvz p-acp dt n1 p-acp pn31 cc po12 n1. (2) sermon (DIV1) 30 Image 38
703 To concludle, set vs inlarge our hope, & by meditation & praier, enter into some consideration of the length. To concludle, Set us enlarge our hope, & by meditation & prayer, enter into Some consideration of the length. p-acp n1, vvb pno12 vvi po12 n1, cc p-acp n1 cc n1, vvb p-acp d n1 pp-f dt n1. (2) sermon (DIV1) 30 Image 38
704 breadth, and depth, of that glory: breadth, and depth, of that glory: n1, cc n1, pp-f d n1: (2) sermon (DIV1) 30 Image 38
705 so shal we see such a portion in it, as will comfort vs euen in our greatest afflictions, countiing it a great honour, that we are vouchsafed his seruice, as the Apostles haue doone. so shall we see such a portion in it, as will Comfort us even in our greatest afflictions, countiing it a great honour, that we Are vouchsafed his service, as the Apostles have done. av vmb pns12 vvi d dt n1 p-acp pn31, c-acp vmb vvi pno12 av p-acp po12 js n2, vvg pn31 dt j n1, cst pns12 vbr vvn po31 n1, c-acp dt n2 vhb vdn. (2) sermon (DIV1) 30 Image 38
706 Now we are to consider of that, which is the third thing in this our diuision: Now we Are to Consider of that, which is the third thing in this our division: av pns12 vbr pc-acp vvi pp-f d, r-crq vbz dt ord n1 p-acp d po12 n1: (2) sermon (DIV1) 31 Image 38
707 to wit, what was geuen to make vs good schollers in this his doctrine, and to become a people zelously geuen vnto good workes. to wit, what was given to make us good Scholars in this his Doctrine, and to become a people zealously given unto good works. p-acp n1, r-crq vbds vvn pc-acp vvi pno12 j n2 p-acp d po31 n1, cc pc-acp vvi dt n1 av-j vvn p-acp j n2. (2) sermon (DIV1) 31 Image 38
708 The gift is so great as himselfe, for he gaue himself for vs. He laide not downe his life at the plesure of his aduersaries, being otherwise vnwilling, The gift is so great as himself, for he gave himself for us He laid not down his life At the pleasure of his Adversaries, being otherwise unwilling, dt n1 vbz av j c-acp px31, c-acp pns31 vvd px31 p-acp pno12 pns31 vvd xx a-acp po31 n1 p-acp dt n1 pp-f po31 n2, vbg av j, (2) sermon (DIV1) 31 Image 38
709 but franckly and freely of his owne accord did yeeld it vp for vs. This is that which wee esteeme aboue the benefite often times: the minde of the geuer. but frankly and freely of his own accord did yield it up for us This is that which we esteem above the benefit often times: the mind of the giver. cc-acp av-j cc av-j pp-f po31 d n1 vdd vvi pn31 a-acp p-acp pno12 d vbz d r-crq pns12 vvb p-acp dt n1 av n2: dt n1 pp-f dt n1. (2) sermon (DIV1) 31 Image 38
710 Great gifts are darkened, when they come from an vnwilling mind, & leese their commendation: but a willyng mind aduaūceth the least gift, that can be. Great Gifts Are darkened, when they come from an unwilling mind, & lose their commendation: but a willing mind Advanceth the least gift, that can be. j n2 vbr vvn, c-crq pns32 vvb p-acp dt j n1, cc vvi po32 n1: cc-acp dt j n1 vvz dt ds n1, cst vmb vbi. (2) sermon (DIV1) 31 Image 38
711 No man taketh my life frō me, (saith our Sauiour Christ) but I laid it downe of my selfe. No man Takes my life from me, (Says our Saviour christ) but I laid it down of my self. dx n1 vvz po11 n1 p-acp pno11, (vvz po12 n1 np1) p-acp pns11 vvd pn31 a-acp pp-f po11 n1. (2) sermon (DIV1) 31 Image 38
712 His wyllingnes also appeareth in this, that he went forth to meete them, asking of them whom they sought, His wyllingnes also appears in this, that he went forth to meet them, asking of them whom they sought, po31 n1 av vvz p-acp d, cst pns31 vvd av pc-acp vvi pno32, vvg pp-f pno32 r-crq pns32 vvd, (2) sermon (DIV1) 31 Image 38
713 & confessing him to bee a man, As his aduersaries did not compel hym by violence to leaue his lyfe, no more did good deseruing on our part procure him therunto: & confessing him to be a man, As his Adversaries did not compel him by violence to leave his life, no more did good deserving on our part procure him thereunto: cc vvg pno31 pc-acp vbi dt n1, p-acp po31 n2 vdd xx vvi pno31 p-acp n1 pc-acp vvi po31 n1, av-dx av-dc vdd j vvg p-acp po12 n1 vvi pno31 av: (2) sermon (DIV1) 31 Image 38
714 And therfore S. Iohn doth herein note a speciall thing that he began with vs, and prouoked vs vnto loue, and not wee hym. And Therefore S. John does herein note a special thing that he began with us, and provoked us unto love, and not we him. cc av n1 np1 vdz av vvi dt j n1 cst pns31 vvd p-acp pno12, cc vvd pno12 p-acp n1, cc xx pns12 pno31. (2) sermon (DIV1) 31 Image 38
715 This loue was voluntarie and not forced. It had likewise the preheminence of beginning and prouoking: This love was voluntary and not forced. It had likewise the pre-eminence of beginning and provoking: d n1 vbds j-jn cc xx vvn. pn31 vhd av dt n1 pp-f n1 cc vvg: (2) sermon (DIV1) 31 Image 38
716 and was neither borne nor begotten, of any former benefite of ours to himward. and was neither born nor begotten, of any former benefit of ours to himward. cc vbds av-dx vvn ccx vvn, pp-f d j n1 pp-f png12 p-acp av. (2) sermon (DIV1) 31 Image 39
717 In this gift that was geuen, we are to remember, not onely that moment of his passion, wherein hee passed immediatly from life to death: In this gift that was given, we Are to Remember, not only that moment of his passion, wherein he passed immediately from life to death: p-acp d n1 cst vbds vvn, pns12 vbr pc-acp vvi, xx av-j d n1 pp-f po31 n1, c-crq pns31 vvd av-j p-acp n1 p-acp n1: (2) sermon (DIV1) 31 Image 39
718 but also the whole course of his life, while he had his aboade with vs heere vppon earth. but also the Whole course of his life, while he had his abode with us Here upon earth. cc-acp av dt j-jn n1 pp-f po31 n1, cs pns31 vhd po31 n1 p-acp pno12 av p-acp n1. (2) sermon (DIV1) 31 Image 39
719 For hee serued vs with his life, as well as with his death: performing in it all that obedience, which the Lord requireth of man. For he served us with his life, as well as with his death: performing in it all that Obedience, which the Lord requires of man. p-acp pns31 vvd pno12 p-acp po31 n1, c-acp av c-acp p-acp po31 n1: vvg p-acp pn31 d cst n1, r-crq dt n1 vvz pp-f n1. (2) sermon (DIV1) 31 Image 39
720 And this obedience vnto the law, could not be vrged of duety vpon hym who was Lorde of the Law, in his owne name, and for himselfe: And this Obedience unto the law, could not be urged of duty upon him who was Lord of the Law, in his own name, and for himself: cc d n1 p-acp dt n1, vmd xx vbi vvn pp-f n1 p-acp pno31 r-crq vbds n1 pp-f dt n1, p-acp po31 d n1, cc p-acp px31: (2) sermon (DIV1) 31 Image 39
721 but onely in respect of vs, whose cause and person he was content to sustaine. but only in respect of us, whose cause and person he was content to sustain. cc-acp av-j p-acp n1 pp-f pno12, rg-crq n1 cc n1 pns31 vbds j pc-acp vvi. (2) sermon (DIV1) 31 Image 39
722 Touchyng his life, what a rare argument & token of good wil was this to begin withal: Touching his life, what a rare argument & token of good will was this to begin withal: vvg po31 n1, r-crq dt j n1 cc n1 pp-f j n1 vbds d pc-acp vvi av: (2) sermon (DIV1) 31 Image 39
723 that he would be abased so farre for vs, as to lay downe the maiestie and glory, wherin he was nothing inferiour to his father, that he would be abased so Far for us, as to lay down the majesty and glory, wherein he was nothing inferior to his father, cst pns31 vmd vbi vvd av av-j p-acp pno12, c-acp pc-acp vvi a-acp dt n1 cc n1, c-crq pns31 vbds pix j-jn p-acp po31 n1, (2) sermon (DIV1) 31 Image 39
724 and to take vpon him the estate and condition of a poore and miserable seruaunt, to leaue the highest estate in heauen, and to take upon him the estate and condition of a poor and miserable servant, to leave the highest estate in heaven, cc pc-acp vvi p-acp pno31 dt n1 cc n1 pp-f dt j cc j n1, pc-acp vvi dt js n1 p-acp n1, (2) sermon (DIV1) 31 Image 39
725 & to goe vnder the basest condition here vpon earth, to chaunge the highest dignitie, with the basest condition, the greatest glory with the greatest infamie: & to go under the Basest condition Here upon earth, to change the highest dignity, with the Basest condition, the greatest glory with the greatest infamy: cc pc-acp vvi p-acp dt js n1 av p-acp n1, pc-acp vvi dt js n1, p-acp dt js n1, dt js n1 p-acp dt js n1: (2) sermon (DIV1) 31 Image 39
726 the place that hath superioritie ouer all, with that which is to serue all? What is the glory of all kingdomes in the world, the place that hath superiority over all, with that which is to serve all? What is the glory of all kingdoms in the world, dt n1 cst vhz n1 p-acp d, p-acp d r-crq vbz pc-acp vvi d? q-crq vbz dt n1 pp-f d n2 p-acp dt n1, (2) sermon (DIV1) 31 Image 39
727 if they were ioyned together, to the glory of heauen? and yet how impossible were it to intreate him, who is king of the leaste Islande in the worlde, to chaunge his estate with a seruant, to leaue the glory of his kingdome, if they were joined together, to the glory of heaven? and yet how impossible were it to entreat him, who is King of the jest Island in the world, to change his estate with a servant, to leave the glory of his Kingdom, cs pns32 vbdr vvn av, p-acp dt n1 pp-f n1? cc av c-crq j vbdr pn31 pc-acp vvi pno31, r-crq vbz n1 pp-f dt n1 n1 p-acp dt n1, pc-acp vvi po31 n1 p-acp dt n1, pc-acp vvi dt n1 pp-f po31 n1, (2) sermon (DIV1) 31 Image 39
728 and to imbrace the estate of the meanest subiect & seruant in the land. and to embrace the estate of the Meanest Subject & servant in the land. cc pc-acp vvi dt n1 pp-f dt js n-jn cc n1 p-acp dt n1. (2) sermon (DIV1) 31 Image 39
729 What subiect, how friendly soeuer in former times he had been to the prince, could after long sute preuaile thus muche with him? and behold the king of heauen and Lorde of life, doe•, force this friendshippe vpon his enmies. What Subject, how friendly soever in former times he had been to the Prince, could After long suit prevail thus much with him? and behold the King of heaven and Lord of life, doe•, force this friendship upon his enemies. q-crq n-jn, c-crq j av p-acp j n2 pns31 vhd vbn p-acp dt n1, vmd p-acp j n1 vvi av av-d p-acp pno31? cc vvb dt n1 pp-f n1 cc n1 pp-f n1, n1, vvb d n1 p-acp po31 ng1. (2) sermon (DIV1) 32 Image 39
730 It requireth our earnest meditation of the matter, to consider the greatnesse of the goodwill that lyeth vnder it: It requires our earnest meditation of the matter, to Consider the greatness of the goodwill that lies under it: pn31 vvz po12 j n1 pp-f dt n1, pc-acp vvi dt n1 pp-f dt n1 cst vvz p-acp pn31: (2) sermon (DIV1) 32 Image 39
731 for it hath neuer before or since beene hearde of, that the sonne his lyfe, shoulde bee thee price too purchase vnto the seruaunt his freedome: for it hath never before or since been heard of, that the son his life, should be thee price too purchase unto the servant his freedom: c-acp pn31 vhz av a-acp cc a-acp vbn vvn pp-f, cst dt n1 po31 n1, vmd vbi pno21 n1 av vvi p-acp dt n1 po31 n1: (2) sermon (DIV1) 32 Image 39
732 that the sonne shoulde be solde to serue, to the end the seruant (nay enemie) might be made free. that the son should be sold to serve, to the end the servant (nay enemy) might be made free. cst dt n1 vmd vbi vvn pc-acp vvi, p-acp dt n1 dt n1 (uh n1) vmd vbi vvn j. (2) sermon (DIV1) 32 Image 39
733 Wonder at this worke thou earth, and be amased at it yee heauens, for from the beginning, Wonder At this work thou earth, and be amazed At it ye heavens, for from the beginning, n1 p-acp d n1 pns21 n1, cc vbi vvn p-acp pn31 pn22 n2, c-acp p-acp dt n1, (2) sermon (DIV1) 32 Image 39
734 if all your registers were searched, the like shal not be heard of at any time to haue happened. if all your registers were searched, the like shall not be herd of At any time to have happened. cs d po22 n2 vbdr vvn, dt av-j vmb xx vbi vvn pp-f p-acp d n1 pc-acp vhi vvn. (2) sermon (DIV1) 32 Image 40
735 The gift had bene exceeding great, if we should haue had no more at his handes, The gift had be exceeding great, if we should have had no more At his hands, dt n1 vhd vbn vvg j, cs pns12 vmd vhi vhn dx dc p-acp po31 n2, (2) sermon (DIV1) 32 Image 40
736 then is the seruice of his life, lead in all maner of obedience for our sake heere vppon earth: then is the service of his life, led in all manner of Obedience for our sake Here upon earth: av vbz dt n1 pp-f po31 n1, vvb p-acp d n1 pp-f n1 p-acp po12 n1 av p-acp n1: (2) sermon (DIV1) 32 Image 40
737 but after this obedience vnto the wil of his father in al duetie accomplished, he himself must passe through death, but After this Obedience unto the will of his father in all duty accomplished, he himself must pass through death, cc-acp p-acp d n1 p-acp dt n1 pp-f po31 n1 p-acp d n1 vvn, pns31 px31 vmb vvi p-acp n1, (2) sermon (DIV1) 32 Image 40
738 and so become a slaine sacrifice for the sinnes of his seruants. and so become a slain sacrifice for the Sins of his Servants. cc av vvb dt j-vvn n1 p-acp dt n2 pp-f po31 n2. (2) sermon (DIV1) 32 Image 40
739 Wherin let vs a litle behold the weight of such a work, so shal we make the better account of hym, who hath wrought it for vs. Let vs behold his behauior, Wherein let us a little behold the weight of such a work, so shall we make the better account of him, who hath wrought it for us Let us behold his behaviour, c-crq vvb pno12 dt j vvi dt n1 pp-f d dt n1, av vmb pns12 vvi dt jc n1 pp-f pno31, r-crq vhz vvn pn31 p-acp pno12 vvb pno12 vvi po31 n1, (2) sermon (DIV1) 32 Image 40
740 when ye time approched of his appearing before the iudgement seate of the righteous God for sinners. when you time approached of his appearing before the judgement seat of the righteous God for Sinners. c-crq pn22 n1 vvd pp-f po31 vvg p-acp dt n1 n1 pp-f dt j np1 p-acp n2. (2) sermon (DIV1) 32 Image 40
741 Which although it be but the entraunce into his passion & suffering, wyl notwithstanding let vs haue some sight & tast, wherby to discerne how heard a worke he had in hand. Which although it be but the Entrance into his passion & suffering, will notwithstanding let us have Some sighed & taste, whereby to discern how herd a work he had in hand. r-crq cs pn31 vbb p-acp dt n1 p-acp po31 n1 cc n1, vmb a-acp vvi pno12 vhi d n1 cc vvi, c-crq pc-acp vvi c-crq vvd dt n1 pns31 vhd p-acp n1. (2) sermon (DIV1) 32 Image 40
742 When he was to enter the answering of sinne, he went, as appeareth in the Gospel after Saint Mathew, into a place called Gethsemane, saying to his disciples, Sit ye heere, while I goe and pray yonder. When he was to enter the answering of sin, he went, as appears in the Gospel After Saint Matthew, into a place called Gethsemane, saying to his Disciples, Fit you Here, while I go and pray yonder. c-crq pns31 vbds pc-acp vvi dt n-vvg pp-f n1, pns31 vvd, c-acp vvz p-acp dt n1 p-acp n1 np1, p-acp dt n1 vvn np1, vvg p-acp po31 n2, vvb pn22 av, cs pns11 vvb cc vvb d. (2) sermon (DIV1) 32 Image 40
743 While hee was on the way, he begā to waxe heauy, sorowful, and greenously troubled. While he was on the Way, he began to wax heavy, sorrowful, and greenously troubled. cs pns31 vbds p-acp dt n1, pns31 vvd pc-acp vvi j, j, cc av-j vvn. (2) sermon (DIV1) 32 Image 40
744 Insomuche that hee (complayning of his griefe vnto Peter and the two sonnes of Zebedeus whom he toke with him) saith vnto them: Insomuch that he (complaining of his grief unto Peter and the two Sons of Zebedee whom he took with him) Says unto them: av cst pns31 (vvg pp-f po31 n1 p-acp np1 cc dt crd n2 pp-f npg1 r-crq pns31 vvd p-acp pno31) vvz p-acp pno32: (2) sermon (DIV1) 32 Image 40
745 I feele my hart heauy vnto death, tarry ye here & watch with me. I feel my heart heavy unto death, tarry you Here & watch with me. pns11 vvb po11 n1 j p-acp n1, vvb pn22 av cc vvi p-acp pno11. (2) sermon (DIV1) 32 Image 40
746 The paine pressed him so sore, yt he craueth the comfort of theyr presence in that combat. The pain pressed him so soar, that he craveth the Comfort of their presence in that combat. dt n1 vvd pno31 av av-j, pn31 pns31 vvz dt n1 pp-f po32 n1 p-acp d n1. (2) sermon (DIV1) 32 Image 40
747 Ye may well consider that it is no small matter, which driueth the soone of God, to intreate his Disciples to watch with him. You may well Consider that it is no small matter, which Driveth the soon of God, to entreat his Disciples to watch with him. pn22 vmb av vvi cst pn31 vbz dx j n1, r-crq vvz dt n1 pp-f np1, pc-acp vvi po31 n2 pc-acp vvi p-acp pno31. (2) sermon (DIV1) 32 Image 40
748 But are they able to afforde him any helpe? In trueth they can geue no help vnto the matter hee hath in hand. But Are they able to afford him any help? In truth they can give no help unto the matter he hath in hand. cc-acp vbr pns32 j pc-acp vvi pno31 d n1? p-acp n1 pns32 vmb vvi dx n1 p-acp dt n1 pns31 vhz p-acp n1. (2) sermon (DIV1) 32 Image 40
749 It is no great thing that is required, and yet for all that it cannot bee obteined. It is no great thing that is required, and yet for all that it cannot be obtained. pn31 vbz dx j n1 cst vbz vvn, cc av p-acp d cst pn31 vmbx vbi vvn. (2) sermon (DIV1) 32 Image 40
750 It is no great matter to looke on, though the matters which be in doeing, were neuer so daungerous: It is no great matter to look on, though the matters which be in doing, were never so dangerous: pn31 vbz dx j n1 pc-acp vvi a-acp, cs dt n2 r-crq vbb p-acp vdg, vbdr av-x av j: (2) sermon (DIV1) 32 Image 40
751 and yet the Scripture doeth tel vs, that the chiefe of the Apostles coulde not holde vp theyr heads, and yet the Scripture doth tell us, that the chief of the Apostles could not hold up their Heads, cc av dt n1 vdz vvi pno12, cst dt n-jn pp-f dt n2 vmd xx vvi a-acp po32 n2, (2) sermon (DIV1) 32 Image 40
752 and helpe their maister at his desire, while hee yet was but in the beginning of his conflict, with so much as a comfortable countenance, no not after he had cōplained of their great vnkindnes, and help their master At his desire, while he yet was but in the beginning of his conflict, with so much as a comfortable countenance, no not After he had complained of their great unkindness, cc vvi po32 n1 p-acp po31 n1, cs pns31 av vbds cc-acp p-acp dt n-vvg pp-f po31 n1, p-acp av av-d c-acp dt j n1, uh-dx xx c-acp pns31 vhd vvn pp-f po32 j n1, (2) sermon (DIV1) 32 Image 40
753 & expostulating the matter with them, had vsed these wordes towardes them: & expostulating the matter with them, had used these words towards them: cc vvg dt n1 p-acp pno32, vhd vvn d n2 p-acp pno32: (2) sermon (DIV1) 32 Image 40
754 What, could ye not watch with me one houre? A wonderful matter, that Peter the prince of the Apostles, shoulde bewray so great weakenesse, that beyng sundrie tymes requested by his maister, could not performe towarde our saluation so litle a matter, as is the looking on. What, could you not watch with me one hour? A wondered matter, that Peter the Prince of the Apostles, should bewray so great weakness, that being sundry times requested by his master, could not perform toward our salvation so little a matter, as is the looking on. q-crq, vmd pn22 xx vvi p-acp pno11 crd n1? dt j n1, cst np1 dt n1 pp-f dt n2, vmd vvi av j n1, cst vbg j n2 vvd p-acp po31 n1, vmd xx vvi p-acp po12 n1 av j dt n1, c-acp vbz dt vvg p-acp. (2) sermon (DIV1) 32 Image 41
755 So farre was he from afoording either countenaunce or speache of incouragement, in this cause. So Far was he from afoording either countenance or speech of encouragement, in this cause. av av-j vbds pns31 p-acp vvg d n1 cc n1 pp-f n1, p-acp d n1. (2) sermon (DIV1) 32 Image 41
756 The Lord had a special purpose in it, and we are therfore to drawe speciall instruction frō this, that there did neuer greater wāt appeare, The Lord had a special purpose in it, and we Are Therefore to draw special instruction from this, that there did never greater want appear, dt n1 vhd dt j n1 p-acp pn31, cc pns12 vbr av pc-acp vvi j n1 p-acp d, cst a-acp vdd av-x jc vvi vvi, (2) sermon (DIV1) 32 Image 41
757 neither moe infirmities breake out of the Apostles, then when the worke of our saluatiō was in hand. neither more infirmities break out of the Apostles, then when the work of our salvation was in hand. av-dx dc n2 vvi av pp-f dt n2, av c-crq dt n1 pp-f po12 n1 vbds p-acp n1. (2) sermon (DIV1) 32 Image 41
758 For had they geuen but the least helpe vnto that worke, how should men haue beene kept from matching them with Christe in the matter of mediation? For many be so mad, that notwithstanding the best of them coulde not helpe with a comfortable countenance, For had they given but the least help unto that work, how should men have been kept from matching them with Christ in the matter of mediation? For many be so mad, that notwithstanding the best of them could not help with a comfortable countenance, c-acp vhd pns32 vvn p-acp dt ds n1 p-acp d n1, q-crq vmd n2 vhb vbn vvn p-acp vvg pno32 p-acp np1 p-acp dt n1 pp-f n1? p-acp d vbb av j, cst p-acp dt js pp-f pno32 vmd xx vvi p-acp dt j n1, (2) sermon (DIV1) 32 Image 41
759 when our saluation was to be procured: when our salvation was to be procured: c-crq po12 n1 vbds pc-acp vbi vvn: (2) sermon (DIV1) 32 Image 41
760 yet wil they haue the meanest of them, at least felowes with Christe at halfe of the Mediatorship? for they wyl not be perswaded, yet will they have the Meanest of them, At least Fellows with Christ At half of the Mediatorship? for they will not be persuaded, av vmb pns32 vhb dt js pp-f pno32, p-acp ds n2 p-acp np1 p-acp n-jn pp-f dt n1? c-acp pns32 vmb xx vbi vvn, (2) sermon (DIV1) 32 Image 41
761 but that they must pray vnto them, and so haue them fellowes with Christ in the office of intercession. but that they must pray unto them, and so have them Fellows with christ in the office of Intercession. cc-acp cst pns32 vmb vvi p-acp pno32, cc av vhi pno32 n2 p-acp np1 p-acp dt n1 pp-f n1. (2) sermon (DIV1) 32 Image 41
762 Howe hath the holy Ghoste met with man his infirmitie herein, and remoued all stūbling blockes, that we might haue free passage to ye alone Mediator betwene God & man, the man Iesus Christe? Who can deny but that the only wise God did foresee, what great folly & superstition many would fal into with the Apostles and Saints of God? and therefore would haue the work of our saluation so cleare & voyde of any helpe from the Apostles, that the chiefe of them could not be kept from sleeping at the beginning: Howe hath the holy Ghost met with man his infirmity herein, and removed all stumbling blocks, that we might have free passage to you alone Mediator between God & man, the man Iesus Christ? Who can deny but that the only wise God did foresee, what great folly & Superstition many would fall into with the Apostles and Saints of God? and Therefore would have the work of our salvation so clear & void of any help from the Apostles, that the chief of them could not be kept from sleeping At the beginning: np1 vhz dt j n1 vvd p-acp n1 po31 n1 av, cc vvd d j-vvg n2, cst pns12 vmd vhi j n1 p-acp pn22 j n1 p-acp np1 cc n1, dt n1 np1 np1? q-crq vmb vvi cc-acp cst dt j j np1 vdd vvi, r-crq j n1 cc n1 d vmd vvi p-acp p-acp dt n2 cc n2 pp-f np1? cc av vmd vhi dt n1 pp-f po12 n1 av j cc j pp-f d n1 p-acp dt n2, cst dt n-jn pp-f pno32 vmd xx vbi vvn p-acp vvg p-acp dt n1: (2) sermon (DIV1) 32 Image 41
763 neither from periurie & forswearing, after a litle farther proceeding in the same. neither from perjury & forswearing, After a little farther proceeding in the same. av-dx p-acp n1 cc n-vvg, p-acp dt j av-jc vvg p-acp dt d. (2) sermon (DIV1) 32 Image 41
764 For so farre were they from helping our saluation forwarde, that being requested to watche and solace their Maister with their sight in his agonie: For so Far were they from helping our salvation forward, that being requested to watch and solace their Master with their sighed in his agony: p-acp av av-j vbdr pns32 p-acp vvg po12 n1 av-j, cst vbg vvn pc-acp vvi cc vvi po32 n1 p-acp po32 n1 p-acp po31 n1: (2) sermon (DIV1) 32 Image 41
765 that they are daunted, & lie like dead men. And when they are wakened, and reproued for that they would not watch one houre: that they Are daunted, & lie like dead men. And when they Are wakened, and reproved for that they would not watch one hour: cst pns32 vbr vvn, cc vvi av-j j n2. cc c-crq pns32 vbr vvn, cc vvd p-acp cst pns32 vmd xx vvi crd n1: (2) sermon (DIV1) 32 Image 41
766 by & by they fall faste a sleepe againe, so that no manner of comfort can be had from them. by & by they fallen fast a sleep again, so that no manner of Comfort can be had from them. p-acp cc a-acp pns32 vvb j dt n1 av, av cst dx n1 pp-f n1 vmb vbi vhn p-acp pno32. (2) sermon (DIV1) 32 Image 41
767 And no maruell, for the Almightie had determined, that the cōbate should be single, perfourmed of one alone, And no marvel, for the Almighty had determined, that the combat should be single, performed of one alone, cc dx n1, p-acp dt j-jn vhd vvn, cst dt n1 vmd vbi j, vvn pp-f crd j, (2) sermon (DIV1) 32 Image 41
768 and therefore it could not he, that Peter and Christe should suffer togither. and Therefore it could not he, that Peter and Christ should suffer together. cc av pn31 vmd xx pns31, cst np1 cc np1 vmd vvi av. (2) sermon (DIV1) 32 Image 41
769 In deede there were twoo the eues crucified with him, but there was no doubt (which thing the learned doe wel note) that the sacrifice for sinne, should haue any supply from their suffering. In deed there were twoo the eues Crucified with him, but there was no doubt (which thing the learned doe well note) that the sacrifice for sin, should have any supply from their suffering. p-acp n1 a-acp vbdr crd dt n2 vvn p-acp pno31, cc-acp pc-acp vbds dx n1 (r-crq n1 dt j n1 av vvi) cst dt n1 p-acp n1, vmd vhi d n1 p-acp po32 n1. (2) sermon (DIV1) 32 Image 41
770 The forme of prayer which our Sauiour Christ vsed vnto God the father, when he entred into this agonie, doth likewise tel vs what pain & anguish he did susteine. The Form of prayer which our Saviour christ used unto God the father, when he entered into this agony, does likewise tell us what pain & anguish he did sustain. dt n1 pp-f n1 r-crq po12 n1 np1 vvd p-acp np1 dt n1, c-crq pns31 vvd p-acp d n1, vdz av vvi pno12 r-crq n1 cc n1 pns31 vdd vvi. (2) sermon (DIV1) 32 Image 42
771 For sundry times he made this petition vnto God. O my father, if it be possible let this cuppe passe from me. For sundry times he made this petition unto God. Oh my father, if it be possible let this cup pass from me. p-acp j n2 pns31 vvd d n1 p-acp np1. uh po11 n1, cs pn31 vbb j vvb d n1 vvi p-acp pno11. (2) sermon (DIV1) 32 Image 42
772 Let vs ceasse to maruell that the Apostle did beare no part in it, for this his praier doth declare, that Iesus Christ had his hands ful of it. Let us cease to marvel that the Apostle did bear no part in it, for this his prayer does declare, that Iesus christ had his hands full of it. vvb pno12 vvi pc-acp vvi cst dt n1 vdd vvi dx n1 p-acp pn31, c-acp d po31 n1 vdz vvi, cst np1 np1 vhd po31 n2 j pp-f pn31. (2) sermon (DIV1) 32 Image 42
773 Let vs not maruell why the Apostles had no more lust nor affection to deale in it: Let us not marvel why the Apostles had no more lust nor affection to deal in it: vvb pno12 xx vvi c-crq dt n2 vhd dx dc n1 ccx n1 pc-acp vvi p-acp pn31: (2) sermon (DIV1) 32 Image 42
774 for Iesus Christ him self, if he had followed the sence & persuasion of his flesh, had flatly refused it, fainted at ye first, for Iesus christ him self, if he had followed the sense & persuasion of his Flesh, had flatly refused it, fainted At you First, c-acp np1 np1 pno31 n1, cs pns31 vhd vvn dt n1 cc n1 pp-f po31 n1, vhd av-j vvn pn31, vvd p-acp pn22 ord, (2) sermon (DIV1) 32 Image 42
775 & neuer haue gone thorowe with it: O my father, if it be possible lot this cuppasse. & never have gone thorough with it: Oh my father, if it be possible lot this cuppasse. cc av-x vhi vvn p-acp p-acp pn31: uh po11 n1, cs pn31 vbb j n1 d n1. (2) sermon (DIV1) 32 Image 42
776 Howe heauy a waight of our sinnes was vpon him, not onely is bewrayed by his praier: How heavy a weight of our Sins was upon him, not only is bewrayed by his prayer: c-crq j dt n1 pp-f po12 n2 vbds p-acp pno31, xx j vbz vvn p-acp po31 n1: (2) sermon (DIV1) 32 Image 42
777 but also by the drops of bloud that fel from his face, and by his often passage, but also by the drops of blood that fell from his face, and by his often passage, cc-acp av p-acp dt n2 pp-f n1 cst vvd p-acp po31 n1, cc p-acp po31 av n1, (2) sermon (DIV1) 32 Image 42
778 as a man greatly distressèd and in sore anguish: frō his Apostles, to the place where he prayed, and from thence, to them again. as a man greatly distressèd and in soar anguish: from his Apostles, to the place where he prayed, and from thence, to them again. c-acp dt n1 av-j vvn cc p-acp j n1: p-acp po31 n2, p-acp dt n1 c-crq pns31 vvd, cc p-acp av, p-acp pno32 av. (2) sermon (DIV1) 32 Image 42
779 Sometimes waking them & seeking comfort from the sight of them, and sometimes againe intreating his father for fauour. Sometime waking them & seeking Comfort from the sighed of them, and sometime again entreating his father for favour. av vvg pno32 cc vvg n1 p-acp dt n1 pp-f pno32, cc av av vvg po31 n1 p-acp n1. (2) sermon (DIV1) 32 Image 42
780 Neither doth he this once & away, but sundry times doth he renewit, & make oftē attemptes to haue ease by it. Neither does he this once & away, but sundry times does he renewit, & make often attempts to have ease by it. av-d vdz pns31 d a-acp cc av, cc-acp j n2 vdz pns31 vvi, cc vvi av n2 pc-acp vhi n1 p-acp pn31. (2) sermon (DIV1) 32 Image 42
781 This was the beginning of this his cōflict much anguish was in it, as you haue heard, This was the beginning of this his conflict much anguish was in it, as you have herd, d vbds dt n1 pp-f d po31 n1 d n1 vbds p-acp pn31, c-acp pn22 vhb vvn, (2) sermon (DIV1) 32 Image 42
782 & litle comfort comming from any, yet the farther he proceedeth, the more his paine increaseth, & little Comfort coming from any, yet the farther he Proceedeth, the more his pain increases, cc j n1 vvg p-acp d, av dt av-jc pns31 vvz, dt av-dc po31 n1 vvz, (2) sermon (DIV1) 32 Image 42
783 and the lesse comfort he feeleth. and the less Comfort he feeleth. cc dt av-dc n1 pns31 vvz. (2) sermon (DIV1) 32 Image 42
784 Before he had the sight of his Apostles, albeit they could not be kept waking for his comfort, Before he had the sighed of his Apostles, albeit they could not be kept waking for his Comfort, p-acp pns31 vhd dt n1 pp-f po31 n2, cs pns32 vmd xx vbi vvn vvg p-acp po31 n1, (2) sermon (DIV1) 32 Image 42
785 nowe they all flee & forsake him, saue Peter, who did abide by it a while, now they all flee & forsake him, save Peter, who did abide by it a while, av pns32 d vvi cc vvi pno31, p-acp np1, r-crq vdd vvi p-acp pn31 dt n1, (2) sermon (DIV1) 32 Image 42
786 but in the ende did forsweare him. but in the end did forswear him. cc-acp p-acp dt n1 vdd vvi pno31. (2) sermon (DIV1) 32 Image 42
787 His father whom before he did attempt to intreat, now standeth foorth taking the place of iustice, His father whom before he did attempt to entreat, now Stands forth taking the place of Justice, po31 n1 ro-crq p-acp pns31 vdd vvi pc-acp vvi, av vvz av vvg dt n1 pp-f n1, (2) sermon (DIV1) 32 Image 42
788 and the seate of iudgement, & summoneth all his seruantes to appeare & answeré for their sinnes: and the seat of judgement, & summoneth all his Servants to appear & answeré for their Sins: cc dt n1 pp-f n1, cc n1 d po31 n2 pc-acp vvi cc vvb p-acp po32 n2: (2) sermon (DIV1) 32 Image 42
789 Thē the sonne of man Iesus Christe commeth foorth to the barre, & appeareth in the person of al sinners, there stādeth he to receiue sentence, Them the son of man Iesus Christ comes forth to the bar, & appears in the person of all Sinners, there Stands he to receive sentence, av dt n1 pp-f n1 np1 np1 vvz av p-acp dt n1, cc vvz p-acp dt n1 pp-f d n2, a-acp vvz pns31 pc-acp vvi n1, (2) sermon (DIV1) 32 Image 42
790 and afterwards execution accordingly, which could be no slender punishment, for it must be a sufficient satisfaction for the sinnes of all his seruantes. and afterwards execution accordingly, which could be no slender punishment, for it must be a sufficient satisfaction for the Sins of all his Servants. cc av n1 av-vvg, r-crq vmd vbi dx j n1, c-acp pn31 vmb vbi dt j n1 p-acp dt n2 pp-f d po31 n2. (2) sermon (DIV1) 32 Image 42
791 It could be no litle blowe that he did beare, for why it was such a one, that the sinnes of all his seruantes did die of it. It could be no little blow that he did bear, for why it was such a one, that the Sins of all his Servants did die of it. pn31 vmd vbi dx j n1 cst pns31 vdd vvi, c-acp c-crq pn31 vbds d dt pi, cst dt n2 pp-f d po31 n2 vdd vvi pp-f pn31. (2) sermon (DIV1) 32 Image 42
792 Howe could it be a little stripe or stroke, that was the death of so manse sinnes? Nay vniuersally of all the sinnes in his seruantes: Howe could it be a little stripe or stroke, that was the death of so manse Sins? Nay universally of all the Sins in his Servants: np1 vmd pn31 vbi dt j n1 cc n1, cst vbds dt n1 pp-f av vvi n2? uh-x av-j pp-f d dt n2 p-acp po31 n2: (2) sermon (DIV1) 32 Image 42
793 When hee went vnder it, this speache of his: When he went under it, this speech of his: c-crq pns31 vvd p-acp pn31, d n1 pp-f po31: (2) sermon (DIV1) 32 Image 42
794 [ O God, my God, why hast thou forsaken mee? ] did sufficiently testifie what waight and burden he had of it. [ O God, my God, why hast thou forsaken me? ] did sufficiently testify what weight and burden he had of it. [ sy np1, po11 np1, q-crq vh2 pns21 vvn pno11? ] vdd av-j vvi r-crq n1 cc n1 pns31 vhd pp-f pn31. (2) sermon (DIV1) 32 Image 43
795 Before he was forsaken of men, and his dearest Disciples had left him: Before he was forsaken of men, and his dearest Disciples had left him: p-acp pns31 vbds vvn pp-f n2, cc po31 js-jn n2 vhd vvn pno31: (2) sermon (DIV1) 32 Image 43
796 Now sinne hath set his father against him, and hee feeleth him an vtter enimie vnto him. Now sin hath Set his father against him, and he feeleth him an utter enemy unto him. av n1 vhz vvn po31 n1 p-acp pno31, cc pns31 vvz pno31 dt j n1 p-acp pno31. (2) sermon (DIV1) 32 Image 43
797 For that hee wrestled not with an ordinarie and vsuall kinde of death, his wordes to his father doo bewray. For that he wrestled not with an ordinary and usual kind of death, his words to his father do bewray. p-acp cst pns31 vvd xx p-acp dt j cc j n1 pp-f n1, po31 n2 p-acp po31 n1 vdi vvi. (2) sermon (DIV1) 32 Image 43
798 He was to beare the punishment for sinne, which must touch him, els how shuld we be persuaded, that the punishment was sufficient, He was to bear the punishment for sin, which must touch him, Else how should we be persuaded, that the punishment was sufficient, pns31 vbds pc-acp vvi dt n1 p-acp n1, r-crq vmb vvi pno31, av q-crq vmd pns12 vbi vvn, cst dt n1 vbds j, (2) sermon (DIV1) 32 Image 43
799 and meete for such a matter. and meet for such a matter. cc vvi p-acp d dt n1. (2) sermon (DIV1) 32 Image 43
800 Beholde a true ballance, wherein to waye sin, a Glasse that will giue vs the true sight of sinne. Behold a true balance, wherein to Way since, a Glass that will give us the true sighed of sin. vvb dt j n1, c-crq p-acp n1 n1, dt n1 cst vmb vvi pno12 dt j n1 pp-f n1. (2) sermon (DIV1) 32 Image 43
801 Looke vppon this glasse yee, which think that at your last houre, ye shalde wel enough able to driue away sin with a sigh. Look upon this glass ye, which think that At your last hour, you shalde well enough able to driven away since with a sighs. n1 p-acp d n1 pn22, r-crq vvb cst p-acp po22 ord n1, pn22 vmd av av-d j pc-acp vvi av n1 p-acp dt n1. (2) sermon (DIV1) 32 Image 43
802 Behold this spectacle, ye that take sinne in yong men to be the grace of those yeeres: Behold this spectacle, you that take sin in young men to be the grace of those Years: vvb d n1, pn22 cst vvb n1 p-acp j n2 pc-acp vbi dt n1 pp-f d n2: (2) sermon (DIV1) 32 Image 43
803 & so slender a matter in olde men, that it can not abide the least breath, & so slender a matter in old men, that it can not abide the least breath, cc av j dt n1 p-acp j n2, cst pn31 vmb xx vvi dt ds n1, (2) sermon (DIV1) 32 Image 43
804 or sight of one that hath gray heares. or sighed of one that hath grey hears. cc n1 pp-f pi cst vhz j-jn n2. (2) sermon (DIV1) 32 Image 43
805 You see when sinne is to be answered, the Apostles left it, and Christ him selfe did sundrie wayes declare, that he had enough of it. You see when sin is to be answered, the Apostles left it, and christ him self did sundry ways declare, that he had enough of it. pn22 vvb c-crq n1 vbz pc-acp vbi vvn, dt n2 vvd pn31, cc np1 pno31 n1 vdd j n2 vvi, cst pns31 vhd d pp-f pn31. (2) sermon (DIV1) 32 Image 43
806 We may see sufficiētly by this, that they neuer felt the sting of it, who in their speeches & remedies appointed to redresse it, doe giue out so slenderly of it. We may see sufficiently by this, that they never felt the sting of it, who in their Speeches & remedies appointed to redress it, do give out so slenderly of it. pns12 vmb vvi av-j p-acp d, cst pns32 av-x vvd dt n1 pp-f pn31, r-crq p-acp po32 n2 cc n2 vvn pc-acp vvi pn31, vdb vvi av av av-j pp-f pn31. (2) sermon (DIV1) 32 Image 43
807 There is one thing whereof we are especially to be admonished, that we neuer make our selues guiltie of so great vnduettfulnes against our God, There is one thing whereof we Are especially to be admonished, that we never make our selves guilty of so great vnduettfulnes against our God, pc-acp vbz crd n1 c-crq pns12 vbr av-j pc-acp vbi vvn, cst pns12 av-x vvb po12 n2 j pp-f av j n1 p-acp po12 n1, (2) sermon (DIV1) 32 Image 43
808 as to call his diuinitie into question, because he was hūbled vnto this anguish & paine in our person, as to call his divinity into question, Because he was humbled unto this anguish & pain in our person, c-acp pc-acp vvi po31 n1 p-acp n1, c-acp pns31 vbds vvn p-acp d n1 cc n1 p-acp po12 n1, (2) sermon (DIV1) 32 Image 43
809 and bewrayed such sence and feeling thereof in our nature. and bewrayed such sense and feeling thereof in our nature. cc vvd d n1 cc vvg av p-acp po12 n1. (2) sermon (DIV1) 32 Image 43
810 For how doe wee answere the Lord, if we will let him haue no longer any honour from vs, For how do we answer the Lord, if we will let him have no longer any honour from us, p-acp q-crq vdb pns12 vvi dt n1, cs pns12 vmb vvi pno31 vhi av-dx av-jc d n1 p-acp pno12, (2) sermon (DIV1) 32 Image 43
811 for that he was so greatly humbled for vs? Hereby we may sufficiently see and discerne, what a cursed and counterfait Christ, that is, which H. N. hath brought into the world. for that he was so greatly humbled for us? Hereby we may sufficiently see and discern, what a cursed and counterfeit christ, that is, which H. N. hath brought into the world. c-acp cst pns31 vbds av av-j vvn p-acp pno12? av pns12 vmb av-j vvi cc vvi, r-crq dt j-vvn cc j-jn np1, cst vbz, r-crq np1 np1 vhz vvn p-acp dt n1. (2) sermon (DIV1) 32 Image 43
812 For H. N. his Christ, was not first God, & then after whē he was to suffer made man, For H. N. his christ, was not First God, & then After when he was to suffer made man, p-acp np1 np1 po31 np1, vbds xx ord n1, cc av c-acp c-crq pns31 vbds pc-acp vvi vvd n1, (2) sermon (DIV1) 32 Image 43
813 but first man, & after by his suffering, was Godded with God. He gaue no special argumēts of good will vnto vs by his passion & suffering: but First man, & After by his suffering, was Godded with God. He gave no special Arguments of good will unto us by his passion & suffering: cc-acp ord n1, cc c-acp p-acp po31 n1, vbds vvd p-acp np1. pns31 vvd dx j n2 pp-f j n1 p-acp pno12 p-acp po31 n1 cc n1: (2) sermon (DIV1) 32 Image 43
814 for himselfe had the greatest benefite by it, in somuch as that he could not haue bin saued without it. for himself had the greatest benefit by it, in So much as that he could not have been saved without it. p-acp px31 vhd dt js n1 p-acp pn31, p-acp av c-acp cst pns31 vmd xx vhi vbn vvn p-acp pn31. (2) sermon (DIV1) 32 Image 43
815 He is not this true Christe, who offred him selfe a sufficient price, for al the sinnes of his seruantes: He is not this true Christ, who offered him self a sufficient price, for all the Sins of his Servants: pns31 vbz xx d j np1, r-crq vvd pno31 n1 dt j n1, p-acp d dt n2 pp-f po31 n2: (2) sermon (DIV1) 32 Image 43
816 for hee leaueth euery one to answere for his owne sinne, telling him that he him selfe and no other is to answere for it. for he Leaveth every one to answer for his own sin, telling him that he him self and no other is to answer for it. c-acp pns31 vvz d pi pc-acp vvi p-acp po31 d n1, vvg pno31 cst pns31 pno31 n1 cc dx n-jn vbz pc-acp vvi p-acp pn31. (2) sermon (DIV1) 32 Image 43
817 And therefore looke what the sinnes of H. N. his Christ cost him, the same price must they pay for theirs, if they will beleeue him. And Therefore look what the Sins of H. N. his christ cost him, the same price must they pay for theirs, if they will believe him. cc av vvb r-crq dt n2 pp-f np1 np1 po31 np1 vvd pno31, dt d n1 vmb pns32 vvi p-acp png32, cs pns32 vmb vvi pno31. (2) sermon (DIV1) 32 Image 44
818 All the helpe that they haue from him, is that hee hath paide his money before them, All the help that they have from him, is that he hath paid his money before them, av-d dt n1 cst pns32 vhb p-acp pno31, vbz cst pns31 vhz vvn po31 n1 p-acp pno32, (2) sermon (DIV1) 32 Image 44
819 so that nowe they shall not neede to trouble them selues, either about the price, to spende any long time in learning what is required: so that now they shall not need to trouble them selves, either about the price, to spend any long time in learning what is required: av cst av pns32 vmb xx vvi pc-acp vvi pno32 n2, av-d p-acp dt n1, pc-acp vvi d j n1 p-acp n1 r-crq vbz vvn: (2) sermon (DIV1) 32 Image 44
820 neither yet about the manner, to vnderstand where and howe it is to be paide. neither yet about the manner, to understand where and how it is to be paid. av-dx av p-acp dt n1, pc-acp vvi c-crq cc c-crq pn31 vbz pc-acp vbi vvn. (2) sermon (DIV1) 32 Image 44
821 If any doe meruell howe H. N. can make away this so plaine an historie, let them vnderstande, that it is well knowen to those, who be any thing acquainted with him, that to sinke any historie, H. N. will require no more, If any do marvel how H. N. can make away this so plain an history, let them understand, that it is well known to those, who be any thing acquainted with him, that to sink any history, H. N. will require no more, cs d vdb vvb c-crq np1 np1 vmb vvi av d av j dt n1, vvb pno32 vvi, cst pn31 vbz av vvn p-acp d, r-crq vbb d n1 vvn p-acp pno31, cst pc-acp vvi d n1, np1 np1 vmb vvi av-dx av-dc, (2) sermon (DIV1) 32 Image 44
822 then one single shot of an Allegorie. then one single shot of an Allegory. cs crd j n1 pp-f dt n1. (2) sermon (DIV1) 32 Image 44
823 The Lorde graunt that they which thus abolishe the true Christ, & his office, to set vp so cursed a creature in his place, may be looked to in time before they shall drawe others into the same condemnation. The Lord grant that they which thus Abolah the true christ, & his office, to Set up so cursed a creature in his place, may be looked to in time before they shall draw Others into the same condemnation. dt n1 vvb cst pns32 r-crq av vvi dt j np1, cc po31 n1, pc-acp vvi a-acp av vvd dt n1 p-acp po31 n1, vmb vbi vvn p-acp p-acp n1 c-acp pns32 vmb vvi n2-jn p-acp dt d n1. (2) sermon (DIV1) 32 Image 44
824 Christ Iesus gaue him self for vs, to purge vs, that we might be a peculiar people vnto him selfe, zealous of good works. christ Iesus gave him self for us, to purge us, that we might be a peculiar people unto him self, zealous of good works. np1 np1 vvd pno31 n1 p-acp pno12, pc-acp vvi pno12, cst pns12 vmd vbi dt j n1 p-acp pno31 n1, j pp-f j n2. (2) sermon (DIV1) 32 Image 44
825 Here are all the carnal gospellers condemned, who liue in hope, that vnder the coūtenance of their profession, all libertie of life, will well enough bee borne out: Here Are all the carnal Evangelists condemned, who live in hope, that under the countenance of their profession, all liberty of life, will well enough be born out: av vbr d dt j n2 vvn, r-crq vvb p-acp n1, cst p-acp dt n1 pp-f po32 n1, d n1 pp-f n1, vmb av av-d vbi vvn av: (2) sermon (DIV1) 32 Image 44
826 that make Christe his death to be nothing els, but a bawde vnder their lewde life. that make Christ his death to be nothing Else, but a bawd under their lewd life. d vvb np1 po31 n1 pc-acp vbi pi2 av, cc-acp dt n1 p-acp po32 j n1. (2) sermon (DIV1) 32 Image 44
827 Here may we see that the Lorde hath not laide downe his life, to purchase no other thing at our handes, beside a profession of the trueth: Here may we see that the Lord hath not laid down his life, to purchase no other thing At our hands, beside a profession of the truth: av vmb pns12 vvi cst dt n1 vhz xx vvn a-acp po31 n1, pc-acp vvi dx j-jn n1 p-acp po12 n2, p-acp dt n1 pp-f dt n1: (2) sermon (DIV1) 32 Image 44
828 but that hee bought with his bloud a zealous addicting of our selues to christian conuersation. but that he bought with his blood a zealous addicting of our selves to christian Conversation. cc-acp cst pns31 vvd p-acp po31 n1 dt j j-vvg pp-f po12 n2 p-acp njp n1. (2) sermon (DIV1) 32 Image 44
829 It is a wonder to see howe the wicked will boast of the benefite of Christ his bloud, It is a wonder to see how the wicked will boast of the benefit of christ his blood, pn31 vbz dt n1 pc-acp vvi c-crq dt j vmb vvi pp-f dt n1 pp-f np1 po31 n1, (2) sermon (DIV1) 32 Image 44
830 howe mightie it is to merite, howe sufficient to saue from sinne: how mighty it is to merit, how sufficient to save from sin: c-crq j pn31 vbz pc-acp vvi, c-crq j pc-acp vvi p-acp n1: (2) sermon (DIV1) 32 Image 44
831 But for all that will they not giue ouer anye libertie of life, that before they haue enioyed: But for all that will they not give over any liberty of life, that before they have enjoyed: cc-acp p-acp d cst vmb pns32 xx vvi p-acp d n1 pp-f n1, cst c-acp pns32 vhb vvn: (2) sermon (DIV1) 32 Image 44
832 whereas it was giuē to purchase a newe conuersation, aswell as a new professiō. whereas it was given to purchase a new Conversation, aswell as a new profession. cs pn31 vbds vvn pc-acp vvi dt j n1, av c-acp dt j n1. (2) sermon (DIV1) 32 Image 44
833 For he gaue him selfe for vs, that we might giue ourselues vnto him, a peculiar people zelous of good works. For he gave him self for us, that we might give ourselves unto him, a peculiar people zealous of good works. p-acp pns31 vvd pno31 n1 p-acp pno12, cst pns12 vmd vvi px12 p-acp pno31, dt j n1 j pp-f j n2. (2) sermon (DIV1) 32 Image 44
834 Let vs marke it then my brethren, that hee gaue himself for vs, to haue the honour of a christian life frō vs. He left his life for vs, that our life might be let out to honour him. Let us mark it then my brothers, that he gave himself for us, to have the honour of a christian life from us He left his life for us, that our life might be let out to honour him. vvb pno12 vvi pn31 av po11 n2, cst pns31 vvd px31 p-acp pno12, pc-acp vhi dt n1 pp-f dt njp n1 p-acp pno12 pns31 vvd po31 n1 p-acp pno12, cst po12 n1 vmd vbi vvn av pc-acp vvi pno31. (2) sermon (DIV1) 32 Image 44
835 He made not so slēder a purchase with so great a price, as that if he had a good sigh, He made not so slender a purchase with so great a price, as that if he had a good sighs, pns31 vvd xx av j dt n1 p-acp av j dt n1, c-acp cst cs pns31 vhd dt j n1, (2) sermon (DIV1) 32 Image 44
836 or a good worde at our last breath, that would suffize him: or a good word At our last breath, that would suffice him: cc dt j n1 p-acp po12 ord n1, cst vmd vvi pno31: (2) sermon (DIV1) 32 Image 44
837 his life was giuen for the purchase of a zealous giuing of our liues to ye works that please him. his life was given for the purchase of a zealous giving of our lives to you works that please him. po31 n1 vbds vvn p-acp dt n1 pp-f dt j vvg pp-f po12 n2 p-acp pn22 n2 cst vvb pno31. (2) sermon (DIV1) 32 Image 44
838 And therfore doeth the Apostle tel vs, yt we are not our own mē to frame our life after our owne liking, And Therefore doth the Apostle tell us, that we Are not our own men to frame our life After our own liking, cc av vdz dt n1 vvb pno12, pn31 pns12 vbr xx po12 d n2 pc-acp vvi po12 n1 p-acp po12 d n-vvg, (2) sermon (DIV1) 32 Image 45
839 but are to serue the Lorde, both with our body and with our spirite, because they are the Lordes, bought of him with a price. but Are to serve the Lord, both with our body and with our Spirit, Because they Are the lords, bought of him with a price. cc-acp vbr pc-acp vvi dt n1, av-d p-acp po12 n1 cc p-acp po12 n1, c-acp pns32 vbr dt n2, vvn pp-f pno31 p-acp dt n1. (2) sermon (DIV1) 32 Image 45
840 If we humble not our selues to a zealous following of good works, we withhold the Lords due, If we humble not our selves to a zealous following of good works, we withhold the lords due, cs pns12 vvb xx po12 n2 p-acp dt j vvg pp-f j n2, pns12 vvb dt n2 j-jn, (2) sermon (DIV1) 32 Image 45
841 for he hath paide a great price, to purchase a good life at our handes. for he hath paid a great price, to purchase a good life At our hands. c-acp pns31 vhz vvn dt j n1, pc-acp vvi dt j n1 p-acp po12 n2. (2) sermon (DIV1) 32 Image 45
842 Hee hath with no small price, but dearely bought of vs the honor of a life, led in zealous obedience vnto his word. He hath with no small price, but dearly bought of us the honour of a life, led in zealous Obedience unto his word. pns31 vhz p-acp dx j n1, cc-acp av-jn vvn pp-f pno12 dt n1 pp-f dt n1, vvn p-acp j n1 p-acp po31 n1. (2) sermon (DIV1) 32 Image 45
843 For we are not barely to giue some good words, either els to shew some good countenance towards religion & christian conuersation: For we Are not barely to give Some good words, either Else to show Some good countenance towards Religion & christian Conversation: c-acp pns12 vbr xx av-j pc-acp vvi d j n2, av-d av pc-acp vvi d j n1 p-acp n1 cc njp n1: (2) sermon (DIV1) 32 Image 45
844 but to haue our conuersation declare that we are affected with the same, and become studious of such an estate of life. but to have our Conversation declare that we Are affected with the same, and become studious of such an estate of life. cc-acp pc-acp vhi po12 n1 vvi cst pns12 vbr vvn p-acp dt d, cc vvi j pp-f d dt n1 pp-f n1. (2) sermon (DIV1) 32 Image 45
845 Such men declare themselues to be that peculiar people, for whome the Lorde laide out his life. Such men declare themselves to be that peculiar people, for whom the Lord laid out his life. d n2 vvb px32 pc-acp vbi d j n1, p-acp ro-crq dt n1 vvd av po31 n1. (2) sermon (DIV1) 32 Image 45
846 As for those who walke so inidifferently betweene true religion and false, that a man can not discerne whether they are more enclined vnto: As for those who walk so inidifferently between true Religion and false, that a man can not discern whither they Are more inclined unto: p-acp p-acp d r-crq vvb av av-j p-acp j n1 cc j, cst dt n1 vmb xx vvi cs pns32 vbr av-dc vvd p-acp: (2) sermon (DIV1) 32 Image 45
847 As also those that walke so euen betwene a ciuill life, and a christianlike behauiour, that the difference is not easilie discussed: As also those that walk so even between a civil life, and a christianlike behaviour, that the difference is not Easily discussed: c-acp av d cst vvb av av-j p-acp dt j n1, cc dt j n1, cst dt n1 vbz xx av-j vvn: (2) sermon (DIV1) 32 Image 45
848 they do declare themselues as yet not to bee affected in desire, toward those duties which the Lord hath laid vpon his. they do declare themselves as yet not to be affected in desire, towards those duties which the Lord hath laid upon his. pns32 vdb vvi px32 a-acp av xx pc-acp vbi vvn p-acp n1, p-acp d n2 r-crq dt n1 vhz vvn p-acp png31. (2) sermon (DIV1) 32 Image 45
849 Nowe where this purchase of his hath taken place, they are become a peculiar people zealous of good workes. Now where this purchase of his hath taken place, they Are become a peculiar people zealous of good works. av c-crq d n1 pp-f png31 vhz vvn n1, pns32 vbr vvn dt j n1 j pp-f j n2. (2) sermon (DIV1) 32 Image 45
850 If colde christians haue so litle comfort from the death of Christ: If cold Christians have so little Comfort from the death of christ: cs j-jn njpg2 vhi av j n1 p-acp dt n1 pp-f np1: (2) sermon (DIV1) 32 Image 45
851 what shall become of them, that are sworne enimies, either to true religion, or els to good life, & christian behauiour. what shall become of them, that Are sworn enemies, either to true Religion, or Else to good life, & christian behaviour. r-crq vmb vvi pp-f pno32, cst vbr vvn n2, av-d p-acp j n1, cc av p-acp j n1, cc njp n1. (2) sermon (DIV1) 32 Image 45
852 It is saide here by the Apostle, That we must be purged, to become a peculiar people vnto our God, zealous of good workes: It is said Here by the Apostle, That we must be purged, to become a peculiar people unto our God, zealous of good works: pn31 vbz vvn av p-acp dt n1, cst pns12 vmb vbi vvn, pc-acp vvi dt j n1 p-acp po12 n1, j pp-f j n2: (2) sermon (DIV1) 32 Image 45
853 which office of purging, the holy Ghost performeth not by miracle, but by meanes: which office of purging, the holy Ghost Performeth not by miracle, but by means: r-crq n1 pp-f vvg, dt j n1 vvz xx p-acp n1, cc-acp p-acp n2: (2) sermon (DIV1) 32 Image 45
854 wherin we haue great cause to be thankfull vnto God, that whereas our foode was exceeding grosse vnder the gouernment of the Pope, wherein we have great cause to be thankful unto God, that whereas our food was exceeding gross under the government of the Pope, c-crq pns12 vhb j n1 pc-acp vbi j p-acp np1, cst cs po12 n1 vbds vvg j p-acp dt n1 pp-f dt n1, (2) sermon (DIV1) 32 Image 45
855 as hauing onely for diet, the inuentions of man: as having only for diet, the Inventions of man: c-acp vhg av-j p-acp n1, dt n2 pp-f n1: (2) sermon (DIV1) 32 Image 45
856 Nowe that pure and fine foode of the worde of God, is not only made lawfull vnto vs, Now that pure and fine food of the word of God, is not only made lawful unto us, av cst j cc j n1 pp-f dt n1 pp-f np1, vbz xx av-j vvn j p-acp pno12, (2) sermon (DIV1) 32 Image 45
857 but also liberally laid out for vs. But herein againe, we are both to confesse and acknowledge our want, that seeing we are not voyd of sinne, but also liberally laid out for us But herein again, we Are both to confess and acknowledge our want, that seeing we Are not void of sin, cc-acp av av-j vvn av p-acp pno12 p-acp av av, pns12 vbr av-d pc-acp vvi cc vvi po12 n1, cst vvg pns12 vbr xx j pp-f n1, (2) sermon (DIV1) 32 Image 45
858 while we remaine in this fleshe, and therefore haue neede to be often purged & clensed: while we remain in this Flesh, and Therefore have need to be often purged & cleansed: cs pns12 vvb p-acp d n1, cc av vhb n1 pc-acp vbi av vvn cc vvd: (2) sermon (DIV1) 32 Image 45
859 our purgations (for all this so great a change & so good a constitūtion of the minde vnder the Gospel) be now at this day nothing diuerse frō those, that were vsed in that great grossenes which we had vnder the Pope. our purgations (for all this so great a change & so good a constituntion of the mind under the Gospel) be now At this day nothing diverse from those, that were used in that great grossness which we had under the Pope. po12 n2 (c-acp d d av j dt n1 cc av j dt n1 pp-f dt n1 p-acp dt n1) vbb av p-acp d n1 pix j p-acp d, cst vbdr vvn p-acp d j n1 r-crq pns12 vhd p-acp dt n1. (2) sermon (DIV1) 32 Image 46
860 The Canon lawe (I confesse) might purge somewhat in those times of ignorance, The Canon law (I confess) might purge somewhat in those times of ignorance, dt n1 n1 (pns11 vvb) vmd vvi av p-acp d n2 pp-f n1, (2) sermon (DIV1) 32 Image 46
861 when because the foode was so grosse, the minde could not but be full of great and grieuous humors: when Because the food was so gross, the mind could not but be full of great and grievous humours: c-crq c-acp dt n1 vbds av j, dt n1 vmd xx p-acp vbi j pp-f j cc j n2: (2) sermon (DIV1) 32 Image 46
862 but nowe the constitution of our minds being altered, by reason that the foode is so cleane diuerse from that it hath bene, but now the constitution of our minds being altered, by reason that the food is so clean diverse from that it hath be, cc-acp av dt n1 pp-f po12 n2 vbg vvn, p-acp n1 cst dt n1 vbz av av-j j p-acp cst pn31 vhz vbn, (2) sermon (DIV1) 32 Image 46
863 howe cā it purge to any purpose? Let vs therfore euery one pray, that seeing by reason of this good diet of the Gospell, the state and constitution of our minde is chaunged: how can it purge to any purpose? Let us Therefore every one pray, that seeing by reason of this good diet of the Gospel, the state and constitution of our mind is changed: c-crq vmb pn31 vvi p-acp d n1? vvb pno12 av d crd vvb, cst vvg p-acp n1 pp-f d j n1 pp-f dt n1, dt n1 cc n1 pp-f po12 n1 vbz vvn: (2) sermon (DIV1) 32 Image 46
864 in steede of the Canon lawe, which passeth ouer many daungerous humors, and purgeth them neuer a whit, by reason of the great grossenesse that is in it: in steed of the Canon law, which passes over many dangerous humours, and Purgeth them never a whit, by reason of the great grossness that is in it: p-acp n1 pp-f dt n1 n1, r-crq vvz p-acp d j n2, cc vvz pno32 av dt n1, p-acp n1 pp-f dt j n1 cst vbz p-acp pn31: (2) sermon (DIV1) 32 Image 46
865 wee may haue rules and Canons out of the worde of God, which will pearce further, we may have rules and Canonas out of the word of God, which will pierce further, pns12 vmb vhi n2 cc n2 av pp-f dt n1 pp-f np1, r-crq vmb vvi av-jc, (2) sermon (DIV1) 32 Image 46
866 & purge other humors, whereof we haue great store, and those such, as do greatly blemishe the Gospel, & purge other humours, whereof we have great store, and those such, as doe greatly blemish the Gospel, cc vvi j-jn n2, c-crq pns12 vhb j n1, cc d d, c-acp n1 av-j vvi dt n1, (2) sermon (DIV1) 32 Image 46
867 and causeth so great slaunder vnto our profession, as hindreth many from cōming therevnto. and Causes so great slander unto our profession, as hindereth many from coming thereunto. cc vvz av j n1 p-acp po12 n1, c-acp vvz d p-acp vvg av. (2) sermon (DIV1) 32 Image 46
868 How often doth the whole body of this Realme assemble togither in that high court of Parliament, to redresse those euils that are amōg vs, either in body goods, or name: How often does the Whole body of this Realm assemble together in that high court of Parliament, to redress those evils that Are among us, either in body goods, or name: uh-crq av vdz dt j-jn n1 pp-f d n1 vvi av p-acp cst j n1 pp-f n1, pc-acp vvi d n2-jn cst vbr p-acp pno12, av-d p-acp n1 n2-j, cc n1: (2) sermon (DIV1) 32 Image 46
869 making new statutes, and repeling olde, according as by that wisedome and experience whiche God hath giuen them, they see and perceyue any daunger, either present, making new statutes, and repeling old, according as by that Wisdom and experience which God hath given them, they see and perceive any danger, either present, vvg av-j n2, cc vvg j, vvg a-acp p-acp d n1 cc n1 r-crq np1 vhz vvn pno32, pns32 vvb cc vvi d n1, d j, (2) sermon (DIV1) 32 Image 46
870 or shortly like to fal vpon them? But as for the church, which Sathan maliceth infinitly more, or shortly like to fall upon them? But as for the Church, which Sathan maliceth infinitely more, cc av-j vvb pc-acp vvi p-acp pno32? cc-acp c-acp p-acp dt n1, r-crq np1 vvz av-j av-dc, (2) sermon (DIV1) 32 Image 46
871 and therefore maketh many sorer assaultes against the same: and Therefore makes many Sorer assaults against the same: cc av vvz d jc n2 p-acp dt d: (2) sermon (DIV1) 32 Image 46
872 how slenderly in all such assemblies is her estate thought vpon? And what statutes are there made, to preuent the practises of Sathan? Or what olde ones be once repeled, how slenderly in all such assemblies is her estate Thought upon? And what statutes Are there made, to prevent the practises of Sathan? Or what old ones be once repelled, c-crq av-j p-acp d d n2 vbz po31 n1 vvd p-acp? cc q-crq n2 vbr a-acp vvn, pc-acp vvi dt n2 pp-f np1? cc q-crq j pi2 vbi a-acp vvn, (2) sermon (DIV1) 32 Image 46
873 how vnprofitable or hurtful soeuer experience doth tell vs that they be? The Lorde touch them with the care of it, who haue especiall authoritie to redresse it. how unprofitable or hurtful soever experience does tell us that they be? The Lord touch them with the care of it, who have especial Authority to redress it. c-crq j cc j av n1 vdz vvi pno12 cst pns32 vbb? dt n1 vvb pno32 p-acp dt n1 pp-f pn31, r-crq vhb j n1 pc-acp vvi pn31. (2) sermon (DIV1) 32 Image 46
874 I haue already bene verie long, and the weather hath bene tedious vnto you, a worde therefore or two of the last point, I have already be very long, and the weather hath be tedious unto you, a word Therefore or two of the last point, pns11 vhb av vbn av av-j, cc dt n1 vhz vbn j p-acp pn22, dt n1 av cc crd pp-f dt ord n1, (2) sermon (DIV1) 32 Image 46
875 and so I make an ende. and so I make an end. cc av pns11 vvb dt n1. (2) sermon (DIV1) 32 Image 46
876 The maner of teaching, and trayning of schollers in Christe his schoole, is by teaching, exhorting, The manner of teaching, and training of Scholars in Christ his school, is by teaching, exhorting, dt n1 pp-f vvg, cc n-vvg pp-f n2 p-acp np1 po31 n1, vbz p-acp vvg, vvg, (2) sermon (DIV1) 33 Image 46
877 & rebuking these things, saith the Apostle. Speake, exhort, and rebuke with al authoritie. & rebuking these things, Says the Apostle. Speak, exhort, and rebuke with all Authority. cc vvg d n2, vvz dt n1. vvb, vvb, cc vvi p-acp d n1. (2) sermon (DIV1) 33 Image 46
878 We can not conceiue the matters of saluation, by & of our selues, they must be taught vs, We can not conceive the matters of salvation, by & of our selves, they must be taught us, pns12 vmb xx vvi dt n2 pp-f n1, p-acp cc pp-f po12 n2, pns32 vmb vbi vvn pno12, (2) sermon (DIV1) 33 Image 46
879 and whē we yeeld vnto thē in iudgement, being persuaded of ye truth therof: it is another labor thē the former, to be rightly affected wt them. and when we yield unto them in judgement, being persuaded of you truth thereof: it is Another labour them the former, to be rightly affected with them. cc c-crq pns12 vvb p-acp pno32 p-acp n1, vbg vvn pp-f pn22 n1 av: pn31 vbz j-jn n1 pno32 dt j, pc-acp vbi av-jn vvn p-acp pno32. (2) sermon (DIV1) 33 Image 46
880 And therefore they must be pressed vppon our affections by exhorting, and rebuking, for we are not by & by truely touched with our duetie, And Therefore they must be pressed upon our affections by exhorting, and rebuking, for we Are not by & by truly touched with our duty, cc av pns32 vmb vbi vvn p-acp po12 n2 p-acp vvg, cc vvg, c-acp pns12 vbr xx p-acp cc p-acp av-j vvn p-acp po12 n1, (2) sermon (DIV1) 33 Image 47
881 and humbled to the obedience thereof, when once wee haue subscribed in our iudgement, to the trueth and equitie of the thing. and humbled to the Obedience thereof, when once we have subscribed in our judgement, to the truth and equity of the thing. cc vvn p-acp dt n1 av, c-crq a-acp pns12 vhb vvn p-acp po12 n1, p-acp dt n1 cc n1 pp-f dt n1. (2) sermon (DIV1) 33 Image 47
882 Men must haue speciall cunning and skill from God, that shall come within vs, and make vs in iudgement and affection, to yeelde vnto duetie: Men must have special cunning and skill from God, that shall come within us, and make us in judgement and affection, to yield unto duty: np1 vmb vhi j n-jn cc n1 p-acp np1, cst vmb vvi p-acp pno12, cc vvb pno12 p-acp n1 cc n1, pc-acp vvi p-acp n1: (2) sermon (DIV1) 33 Image 47
883 howe shall they preache (saith the Apostle) vnlesse they be sent? This argueth a strong & a wonderfull corruption to be within vs, which hath so blinded our reason, how shall they preach (Says the Apostle) unless they be sent? This argue a strong & a wonderful corruption to be within us, which hath so blinded our reason, c-crq vmb pns32 vvi (vvz dt n1) cs pns32 vbb vvn? np1 vvz dt j cc dt j n1 pc-acp vbi p-acp pno12, r-crq vhz av vvn po12 n1, (2) sermon (DIV1) 33 Image 47
884 and hardened our affection, that they must be men of special gifts & graces, that shalbe able to open the eyes of our mind, to conceiue the trueth, and hardened our affection, that they must be men of special Gifts & graces, that shall able to open the eyes of our mind, to conceive the truth, cc vvn po12 n1, cst pns32 vmb vbi n2 pp-f j n2 cc n2, cst vmb|vbi j pc-acp vvi dt n2 pp-f po12 n1, pc-acp vvi dt n1, (2) sermon (DIV1) 33 Image 47
885 and to touche our affections so, as they shalbe moued to make conscience of the same. and to touch our affections so, as they shall moved to make conscience of the same. cc pc-acp vvi po12 n2 av, c-acp pns32 vmb|vbi vvn pc-acp vvi n1 pp-f dt d. (2) sermon (DIV1) 33 Image 47
886 Wee may well discerne then howe vnprofitable those ministers be in their place, who know nothing howe to exhort and rebuke. we may well discern then how unprofitable those Ministers be in their place, who know nothing how to exhort and rebuke. pns12 vmb av vvi av c-crq j d n2 vbb p-acp po32 n1, r-crq vvb pix q-crq pc-acp vvi cc vvi. (2) sermon (DIV1) 33 Image 47
887 Who would hyre into his haruest a Mower, that could not set an edge vppon his sith, Who would hire into his harvest a Mower, that could not Set an edge upon his sith, q-crq vmd vvi p-acp po31 n1 dt n1, cst vmd xx vvi dt n1 p-acp po31 n1, (2) sermon (DIV1) 33 Image 47
888 when it should happen to bee blunted by stones or other things, that were hid in the grasse: when it should happen to be blunted by stones or other things, that were hid in the grass: c-crq pn31 vmd vvi pc-acp vbi vvn p-acp n2 cc j-jn n2, cst vbdr vvn p-acp dt n1: (2) sermon (DIV1) 33 Image 47
889 And is not teaching exhorting, and rebuking, the edge of the word, which maketh it cut? And be not our hearts of them selues, And is not teaching exhorting, and rebuking, the edge of the word, which makes it Cut? And be not our hearts of them selves, cc vbz xx vvg vvg, cc vvg, dt n1 pp-f dt n1, r-crq vvz pn31 vvi? cc vbb xx po12 n2 pp-f pno32 n2, (2) sermon (DIV1) 33 Image 47
890 if Sathan should cast in no outward occasions, a grounde that is full of stones? And what should he doe then in the haruest of the Lorde, that can not giue an edge to the worde, by strengthening the trueth of the doctrine, if Sathan should cast in no outward occasions, a ground that is full of stones? And what should he do then in the harvest of the Lord, that can not give an edge to the word, by strengthening the truth of the Doctrine, cs np1 vmd vvi p-acp dx j n2, dt n1 cst vbz j pp-f n2? cc q-crq vmd pns31 vdi av p-acp dt n1 pp-f dt n1, cst vmb xx vvi dt n1 p-acp dt n1, p-acp vvg dt n1 pp-f dt n1, (2) sermon (DIV1) 33 Image 47
891 if false prophetes & teachers should cast in stones of heresie, & errenious opinions: if false Prophets & Teachers should cast in stones of heresy, & errenious opinions: cs j n2 cc n2 vmd vvi p-acp n2 pp-f n1, cc j n2: (2) sermon (DIV1) 33 Image 47
892 nor yet by waking and rowsing the affections of men, by exhorting, and rebuking according to sounde doctrine, nor yet by waking and rousing the affections of men, by exhorting, and rebuking according to sound Doctrine, ccx av p-acp vvg cc j-vvg dt n2 pp-f n2, p-acp vvg, cc vvg p-acp pc-acp vvi n1, (2) sermon (DIV1) 33 Image 47
893 when Sathan shall (as hee daily doeth) cast in great and mightie stones of securitie, when Sathan shall (as he daily doth) cast in great and mighty stones of security, c-crq np1 vmb (c-acp pns31 av-j vdz) n1 p-acp j cc j n2 pp-f n1, (2) sermon (DIV1) 33 Image 47
894 and hardnes of heart? Now the Seripture hath plainly foretold vs, yt in these latter dayes especially, the Lord his field shalbe full of such stones. and hardness of heart? Now the Scripture hath plainly foretold us, that in these latter days especially, the Lord his field shall full of such stones. cc n1 pp-f n1? av dt n1 vhz av-j vvn pno12, pn31 p-acp d d n2 av-j, dt n1 po31 n1 vmb|vbi j pp-f d n2. (2) sermon (DIV1) 33 Image 47
895 It is a matter, that ought to get both teares and prayers from vs, euen in the behalfe of the Lord, It is a matter, that ought to get both tears and Prayers from us, even in the behalf of the Lord, pn31 vbz dt n1, cst pi pc-acp vvi d n2 cc n2 p-acp pno12, av p-acp dt n1 pp-f dt n1, (2) sermon (DIV1) 33 Image 47
896 as well as in respect of our selues: as well as in respect of our selves: c-acp av c-acp p-acp n1 pp-f po12 n2: (2) sermon (DIV1) 33 Image 47
897 to see so many vnmeete men in our cuntrey, carie sithes into the Lords haruest, who when once they meete with any stoppe, to see so many unmeet men in our country, carry Paths into the lords harvest, who when once they meet with any stop, pc-acp vvi av d j n2 p-acp po12 n1, vvb n2 p-acp dt n2 n1, r-crq c-crq c-acp pns32 vvb p-acp d n1, (2) sermon (DIV1) 33 Image 47
898 and be set but a litle beside their booke must be forced to rethrne home with their sithes vpon their shoulders, and be Set but a little beside their book must be forced to rethrne home with their Paths upon their shoulders, cc vbi vvn p-acp dt j p-acp po32 n1 vmb vbi vvn pc-acp vvi av-an p-acp po32 n2 p-acp po32 n2, (2) sermon (DIV1) 33 Image 47
899 and let the Lords medon• cōtinue, vntill it shal be withered, or eaten vp of the aduersarie. and let the lords medon• continue, until it shall be withered, or eaten up of the adversary. cc vvb dt n2 n1 vvi, c-acp pn31 vmb vbi vvn, cc vvn a-acp pp-f dt n1. (2) sermon (DIV1) 33 Image 47
900 The Lord giue them heartes to thinke of it: The Lord give them hearts to think of it: dt n1 vvb pno32 n2 pc-acp vvi pp-f pn31: (2) sermon (DIV1) 34 Image 48
901 whose labour although it were but a litle, might do great good for the reformation thereof. whose labour although it were but a little, might do great good for the Reformation thereof. rg-crq n1 cs pn31 vbdr p-acp dt j, vmd vdi j j p-acp dt n1 av. (2) sermon (DIV1) 34 Image 48
902 And as the Churche hath a great plague of these men, so hath it of another sort, who haue giftes, And as the Church hath a great plague of these men, so hath it of Another sort, who have Gifts, cc c-acp dt n1 vhz dt j n1 pp-f d n2, av vhz pn31 pp-f j-jn n1, r-crq vhb n2, (2) sermon (DIV1) 34 Image 48
903 and are wel able teach, and to exhort, but yet for all that they wyll not abide & bee resident vppon theyr flockes, to discharge that duetie in theyr owne persons, and Are well able teach, and to exhort, but yet for all that they will not abide & be resident upon their flocks, to discharge that duty in their own Persons, cc vbr av j vvi, cc pc-acp vvi, cc-acp av c-acp d cst pns32 vmb xx vvi cc vbi j-jn p-acp po32 n2, pc-acp vvi d n1 p-acp po32 d n2, (2) sermon (DIV1) 34 Image 48
904 but carelesly committe them ouer vnto others. but carelessly commit them over unto Others. cc-acp av-j vvi pno32 a-acp p-acp n2-jn. (2) sermon (DIV1) 34 Image 48
905 An offence that in the greatest darknesse of Popery, hath ben founde faulte withall among them selues, an offence that in the greatest darkness of Popery, hath been found fault withal among them selves, dt n1 cst p-acp dt js n1 pp-f n1, vhz vbn vvn n1 av p-acp pno32 n2, (2) sermon (DIV1) 34 Image 48
906 and taken to haue beene the onely decay of theyr kingdome. and taken to have been the only decay of their Kingdom. cc vvn pc-acp vhi vbn dt j n1 pp-f po32 n1. (2) sermon (DIV1) 34 Image 48
907 And therefore a pitifull thyng it is, that in this light of the Gospel it shoulde not be acknowledged, that there is great sinne in suche thinges. And Therefore a pitiful thing it is, that in this Light of the Gospel it should not be acknowledged, that there is great sin in such things. cc av dt j n1 pn31 vbz, cst p-acp d n1 pp-f dt n1 pn31 vmd xx vbi vvn, cst pc-acp vbz j n1 p-acp d n2. (2) sermon (DIV1) 34 Image 48
908 Espensaeus a Popish Prelate, affirmeth that a famous Preacher of his time, did oftentimes thūder out against those men, that so carelesly set ouer their charges vnto others: Esparza a Popish Prelate, Affirmeth that a famous Preacher of his time, did oftentimes thunder out against those men, that so carelessly Set over their charges unto Others: np1 dt j n1, vvz cst dt j n1 pp-f po31 n1, vdd av n1 av p-acp d n2, cst av av-j vvn p-acp po32 n2 p-acp n2-jn: (2) sermon (DIV1) 34 Image 48
909 telling them plainely, that the Lorde would serue them in the worlde to come, according as they did serue him here: telling them plainly, that the Lord would serve them in the world to come, according as they did serve him Here: vvg pno32 av-j, cst dt n1 vmd vvi pno32 p-acp dt n1 pc-acp vvi, vvg c-acp pns32 vdd vvi pno31 av: (2) sermon (DIV1) 34 Image 48
910 Adibunt per vicarios Paradisu: in persona, inferos. Adibunt per Vicars Paradisu: in persona, inferos. fw-la fw-la n2 fw-la: p-acp fw-la, fw-la. (2) sermon (DIV1) 34 Image 48
911 The Lord (sayth he) will send such men to heauen, by Vicars, and to hell, in their owne persons. The Lord (say he) will send such men to heaven, by Vicars, and to hell, in their own Persons. dt n1 (vvz pns31) vmb vvi d n2 p-acp n1, p-acp np1, cc p-acp n1, p-acp po32 d n2. (2) sermon (DIV1) 34 Image 48
912 He confesseth that the Preacher, did openly denounce such iudgementes against them: Solitus est palàm illis polliceri vicariam salutem, personalem verò perniciem. He Confesses that the Preacher, did openly denounce such Judgments against them: Solitus est palàm illis polliceri Vicarage salutem, personalem verò perniciem. pns31 vvz cst dt n1, vdd av-j vvi d n2 p-acp pno32: np1 fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. (2) sermon (DIV1) 34 Image 48
913 Others shal goe to heauen for them (sayth he) for as for themselues in their owne person, they must be of necessitie resident, Others shall go to heaven for them (say he) for as for themselves in their own person, they must be of necessity resident, ng2-jn vmb vvi p-acp n1 p-acp pno32 (vvz pns31) p-acp c-acp p-acp px32 p-acp po32 d n1, pns32 vmb vbi pp-f n1 j-jn, (2) sermon (DIV1) 34 Image 48
914 vnto a personage of theyrs in Hell, whiche is called perdition. The speache as hee confesseth, is ouer pleasaunt, for so weightie & graue a matter, unto a personage of theirs in Hell, which is called perdition. The speech as he Confesses, is over pleasant, for so weighty & graven a matter, p-acp dt n1 pp-f png32 p-acp n1, r-crq vbz vvn n1. dt n1 c-acp pns31 vvz, vbz a-acp j, c-acp av j cc j dt n1, (2) sermon (DIV1) 34 Image 48
915 as also for so heauy & hard iudgement. as also for so heavy & hard judgement. c-acp av c-acp av j cc j n1. (2) sermon (DIV1) 34 Image 48
916 God graunt that so pleasaunt speach, may sinde gentle and courteous intertainment, with so many as shalbe found fault heerein. God grant that so pleasant speech, may sinde gentle and courteous entertainment, with so many as shall found fault herein. np1 vvb cst av j n1, vmb vvd j cc j n1, p-acp av av-d c-acp vmb vvn n1 av. (2) sermon (DIV1) 34 Image 48
917 Wel, so great is the corruption of our nature, that wee haue neede of diligent teaching, exhorting & rebuking, Well, so great is the corruption of our nature, that we have need of diligent teaching, exhorting & rebuking, uh-av, av j vbz dt n1 pp-f po12 n1, cst pns12 vhb n1 pp-f j n-vvg, vvg cc vvg, (2) sermon (DIV1) 34 Image 48
918 if we shal yeeld any glory vnto our God, or good example to our brethrē. if we shall yield any glory unto our God, or good Exampl to our brothers. cs pns12 vmb vvi d n1 p-acp po12 n1, cc j n1 p-acp po12 n2. (2) sermon (DIV1) 34 Image 48
919 To conclude therefore, (for I haue stonde long, and am afraid, haue weried you as wel as my self.) The Lord of al Maiestie & power graunt, that as Christe Iesus, To conclude Therefore, (for I have stand long, and am afraid, have wearied you as well as my self.) The Lord of all Majesty & power grant, that as Christ Iesus, p-acp vvi av, (c-acp pns11 vhb n1 av-j, cc vbm j, vhb vvn pn22 a-acp av c-acp po11 n1.) dt n1 pp-f d n1 cc n1 vvi, cst c-acp np1 np1, (2) sermon (DIV1) 34 Image 48
920 when hee came into the worlde, founde the Sheepheardes of Iurie, carefully looking to theyr flockes: when he Come into the world, found the Shepherds of Jury, carefully looking to their flocks: c-crq pns31 vvd p-acp dt n1, vvd dt n2 pp-f n1, av-j vvg p-acp po32 n2: (2) sermon (DIV1) 34 Image 48
921 so when hee shall come againe too iudgement, hee maye fynde those Sheepheardes, who haue his Churche, so when he shall come again too judgement, he may find those Shepherds, who have his Church, av c-crq pns31 vmb vvi av av n1, pns31 vmb vvi d n2, r-crq vhb po31 n1, (2) sermon (DIV1) 34 Image 48
922 and chosen people for their flocke, so diligently watching, & faithfully attending ouer the same: and chosen people for their flock, so diligently watching, & faithfully attending over the same: cc vvn n1 p-acp po32 n1, av av-j vvg, cc av-j vvg p-acp dt d: (2) sermon (DIV1) 34 Image 49
923 as that by the meanes therof, he may haue great glorie from his people, by plentifull fruites of godlinesse, righteousnesse, and sobrietie: as that by the means thereof, he may have great glory from his people, by plentiful fruits of godliness, righteousness, and sobriety: c-acp cst p-acp dt n2 av, pns31 vmb vhi j n1 p-acp po31 n1, p-acp j n2 pp-f n1, n1, cc n1: (2) sermon (DIV1) 34 Image 49
924 and that the Gospell being in all places thus glorified, our consciences may be truely comforted in Christ Iesus. and that the Gospel being in all places thus glorified, our Consciences may be truly comforted in christ Iesus. cc cst dt n1 vbg p-acp d n2 av vvn, po12 n2 vmb vbi av-j vvn p-acp np1 np1. (2) sermon (DIV1) 34 Image 49
925 To whom with the Father and the holy Ghost, one true and euerliuing God, be al honor, glorie, To whom with the Father and the holy Ghost, one true and everliving God, be all honour, glory, p-acp ro-crq p-acp dt n1 cc dt j n1, crd j cc j np1, vbb d n1, n1, (2) sermon (DIV1) 34 Image 49
926 and dominion, both nowe and euer. Amen. and dominion, both now and ever. Amen. cc n1, d av cc av. uh-n. (2) sermon (DIV1) 34 Image 49

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
14 0 1. Reg. 1.29. 1. Reg. 1.29. crd np1 crd.
32 0 Prou. 21.14 Prou. 21.14 np1 crd
33 0 Prou. 17.8. Prou. 17.8. np1 crd.
38 0 Dent. 16.1 Dent. 16.1 np1. crd
47 0 〈 … 〉 〈 … 〉 〈 … 〉
118 0 Psal. 119. Psalm 119. np1 crd
121 0 Iob. 28. Job 28. zz crd
125 0 Iob. 21. Job 21. zz crd
141 0 Prou. 20.18 Prou. 20.18 np1 crd
161 0 Ierem. 8. Jeremiah 8. np1 crd
164 0 Esay. 30. 1. Isaiah. 30. 1. np1. crd crd
204 0 Deut, 8. • 18. Deuteronomy, 8. • 18. np1, crd • crd
215 0 eut. 9.4. eut. 9.4. fw-fr. crd.
258 0 sal. 50. sal. 50. fw-la. crd
258 1 Deut. 4. Deuteronomy 4. np1 crd
265 0 1. Iohn. 3.22. 1. John. 3.22. crd np1. crd.
278 0 Psal. 107. Psalm 107. np1 crd
290 0 1. Tim. 3. 1. Tim. 3. crd np1 crd
311 0 Rom. 12. Rom. 12. np1 crd
321 0 Phil. 4. Philip 4. np1 crd
339 0 1. Tim. 6. 1. Tim. 6. crd np1 crd
349 0 Hebr. 13. Hebrew 13. np1 crd
373 0 1. Cor. 7. 2•.30.31. 1. Cor. 7. 2•.30.31. crd np1 crd. n1.
383 0 Luke. 14 Lycia. 14 av. crd
389 0 enecae de anquilitate itae. enecae de anquilitate Itai. fw-la fw-la fw-la fw-la.
392 0 2. Sam. 6. 2. Sam. 6. crd np1 crd
404 0 Heb. 13. Hebrew 13. np1 crd
407 0 Luke. 8. Lycia. 8. av. crd
409 0 Luke. 21. Lycia. 21. av. crd
420 0 Iob. 20. Job 20. zz crd
429 0 Deut. 21. Deuteronomy 21. np1 crd
451 0 Iosua. 22. Iosua. 22. np1. crd
457 0 Iosua. 22.17. Iosua. 22.17. np1. crd.
470 0 Esai. 5. Isaiah. 5. np1. crd
477 0 Iere. 22. Jeremiah 22. np1 crd
497 0 Dent. 27. Dent. 27. fw-la. crd
516 0 Iob. 31.16. Job 31.16. zz crd.
536 0 Leuit. 25. Levites 25. np1 crd
543 0 1. Thes. 4. 1. Thebes 4. crd np1 crd
545 0 1. Cor. 6.9. 1. Cor. 6.9. crd np1 crd.
552 0 Prou. 20.7. Prou. 20.7. np1 crd.
553 0 Prou. 21.21. Prou. 21.21. np1 crd.
553 1 Prou. 28.20. Prou. 28.20. np1 crd.
609 0 1. Chro. 29. 1. Chro 29. crd np1 crd
616 0 Iob. 22. Job 22. zz crd
625 0 2. Chroni. 15 2. Chronicles. 15 crd np1. crd
640 0 Iohn. 14.26. John. 14.26. np1. crd.
648 0 Peut. 13. Peut. 13. fw-fr. crd
672 0 1. Thes. 1. 1. Thebes 1. crd np1 crd
674 0 2. Thes. 2. 2. Thebes 2. crd np1 crd
678 0 Collos. 3. Colossians 3. np1 crd
680 0 Hebr. 11. Hebrew 11. np1 crd
687 0 1. Thes. 2. 1. Thebes 2. crd np1 crd
711 0 Iohn. 10. John. 10. np1. crd
713 0 Iohn. 18. John. 18. np1. crd
714 0 1. Iohn. 4.10 1. John. 4.10 crd np1. crd
742 0 Mat. 26.36 Mathew 26.36 np1 crd