Early English Printed Sermons


A sermon preached at Paules Crosse the Fryday before Easter, commonly called good Friday, in the yeere of our Lorde. 1579. By Iohn Knewstub

Knewstub, John. Confutation of monstrous and horrible heresies, taught by H.N. aut
Knewstubs, John, 1544-1624
Publisher: At the three Cranes in the Vintree by Thomas Dawson for Richard Sergier
Place of Publication: London
Publication Year: 1579
Approximate Era: Elizabeth
TCP ID: A04905 ESTC ID: S101374 STC ID: 15046
Subject Headings: Sermons, English -- 16th century;
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Segment 713 located on Image 38

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Location Text Standardized Text Parts of Speech
In-Text & confessing him to bee a man, As his aduersaries did not compel hym by violence to leaue his lyfe, no more did good deseruing on our part procure him therunto: & confessing him to be a man, As his Adversaries did not compel him by violence to leave his life, no more did good deserving on our part procure him thereunto: cc vvg pno31 pc-acp vbi dt n1, p-acp po31 n2 vdd xx vvi pno31 p-acp n1 pc-acp vvi po31 n1, av-dx av-dc vdd j vvg p-acp po12 n1 vvi pno31 av:
Note 0 Iohn. 18. John. 18. np1. crd




Quotations and Paraphrases (QP)

Adjacent References with Relevance: 1 John 4.10; John 18; John 18.4 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Iohn. 18. John 18