In-Text |
So that the nature diuine and humane are distinct, but the personall being, which onely before subsisted in the nature of God, doth now subsist in the nature of man, which doth no lesse essentially belong to the Sonne of God his person, |
So that the nature divine and humane Are distinct, but the personal being, which only before subsisted in the nature of God, does now subsist in the nature of man, which does not less essentially belong to the Son of God his person, |
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