The kings shoe Made, and ordained to trample on and to treade downe Edomites; to teach in briefe, what is Edoms doome; what the carefull condition of the king, what the loyall submission of a subiect, and what proiects are onely to best purpose. Deliuered in a sermon before the king at Theobalds, October the ninth, 1622: by William Loe, Doctour of Diuinity, chaplaine to his sacred Maiestiy in ordinary.

Loe, William, d. 1645
Publisher: Printed by I L egat for William Sheffard and are to bee sold at his shop at the entring in of Popes head Allie out of Lumbard street
Place of Publication: London
Publication Year: 1623
Approximate Era: JamesI
TCP ID: A06191 ESTC ID: S104104 STC ID: 16686
Subject Headings: Sermons, English -- 17th century;
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Segment 121 located on Image 5

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Location Text Standardized Text Parts of Speech
In-Text It is said in Luke, that the whole multitude were without in Prayer, while the incense was burning, so reuerently, It is said in Lycia, that the Whole multitude were without in Prayer, while the incense was burning, so reverently, pn31 vbz vvd p-acp av, cst dt j-jn n1 vbdr p-acp p-acp n1, cs dt n1 vbds vvg, av av-j,
Note 0 Luk. 1 10. Alios video stare, & nugaridum preces fiunt; neque solum dūpreces fiunt, sed & dum sacerdos benedicit. Nescis quod cum Angelis stas? Cum illis cantas? cum illis hymnos dicis? & stas ridens. Non mirum esset, si fulmen emitteretur non solum in eos, sed etiam in nos. Digna enim fulmine sunt haec. Non est Eccā Tonstrina, aut vnguentaria taberna, aut officina forensis Sed locus angelorum, Regia coeli, coelum ipsum. Chrysost. hom. 24 in Act. Hom. 36. in 1. Cor. Hom: in 2. Io. 14. Cum flagellis vtitur Christus ostendit tales homines servile genus esse, non filios, sed seruos, vel macipia diaboli. Luk. 1 10. Alioth video stare, & nugaridum preces Fluent; neque solum dūpreces Fluent, sed & dum sacerdos benedicit. Nescis quod cum Angels stas? Cum illis cantas? cum illis Hymnos Say? & stas ridens. Non Mirum esset, si fulmen emitteretur non solum in eos, sed etiam in nos. Digna enim fulmine sunt haec. Non est Eccā Tonstrina, Or vnguentaria Taberna, Or officina forensis said locus Angels, Regia coeli, coelum ipsum. Chrysostom hom. 24 in Act. Hom. 36. in 1. Cor. Hom: in 2. Io. 14. Cum flagellis vtitur Christus ostendit tales homines servile genus esse, non Sons, sed seruos, vel macipia Diaboli. np1 crd crd np1 fw-la n1, cc fw-la fw-la fw-la; fw-la fw-la fw-la fw-la, fw-la cc fw-la fw-la fw-la. np1 fw-la fw-la np1 fw-la? fw-la fw-la n2? fw-la fw-la fw-la fw-la? cc fw-la fw-la. np1 fw-la fw-la, fw-la n2 fw-la fw-fr fw-la p-acp fw-la, fw-la fw-la p-acp fw-la. np1 fw-la fw-la fw-la fw-la. fw-fr fw-fr fw-la np1, fw-la fw-la fw-la, fw-la fw-la fw-la vvd fw-la fw-la, fw-la fw-la, fw-la fw-la. np1 uh. crd p-acp n1 np1 crd p-acp crd np1 uh: p-acp crd np1 crd fw-la fw-la fw-la fw-la fw-la n2 fw-la j fw-la fw-la, fw-fr n2, fw-la fw-la, fw-la fw-la fw-la.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Job 14; Luke 1.10; Luke 1.10 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Luke 1.10 (Geneva) luke 1.10: and the whole multitude of the people were without in prayer, while the incense was burning. it is said in luke, that the whole multitude were without in prayer, while the incense was burning, so reuerently, False 0.885 0.965 2.233
Luke 1.10 (Tyndale) luke 1.10: and the whoale multitude of the people were with out in prayer whill the incense was aburnynge. it is said in luke, that the whole multitude were without in prayer, while the incense was burning, so reuerently, False 0.872 0.798 0.85
Luke 1.10 (AKJV) luke 1.10: and the whole multitude of the people were praying without, at the time of incense. it is said in luke, that the whole multitude were without in prayer, while the incense was burning, so reuerently, False 0.842 0.893 0.55
Luke 1.10 (ODRV) luke 1.10: and al the multitude of the people was praying without at the houre of the incense. it is said in luke, that the whole multitude were without in prayer, while the incense was burning, so reuerently, False 0.811 0.823 0.522
Luke 1.10 (Tyndale) luke 1.10: and the whoale multitude of the people were with out in prayer whill the incense was aburnynge. it is said in luke, that the whole multitude were without in prayer True 0.809 0.653 0.684
Luke 1.10 (Geneva) luke 1.10: and the whole multitude of the people were without in prayer, while the incense was burning. it is said in luke, that the whole multitude were without in prayer True 0.807 0.896 0.755
Luke 1.10 (Geneva) luke 1.10: and the whole multitude of the people were without in prayer, while the incense was burning. the whole multitude were without in prayer True 0.781 0.933 0.572
Luke 1.10 (AKJV) luke 1.10: and the whole multitude of the people were praying without, at the time of incense. it is said in luke, that the whole multitude were without in prayer True 0.766 0.834 0.367
Luke 1.10 (ODRV) luke 1.10: and al the multitude of the people was praying without at the houre of the incense. it is said in luke, that the whole multitude were without in prayer True 0.743 0.833 0.348
Luke 1.10 (AKJV) luke 1.10: and the whole multitude of the people were praying without, at the time of incense. the whole multitude were without in prayer True 0.74 0.902 0.183
Luke 1.10 (Tyndale) luke 1.10: and the whoale multitude of the people were with out in prayer whill the incense was aburnynge. the whole multitude were without in prayer True 0.737 0.79 0.518
Luke 1.10 (ODRV) luke 1.10: and al the multitude of the people was praying without at the houre of the incense. the whole multitude were without in prayer True 0.691 0.901 0.174




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Luk. 1 10. Luke 1.10
Note 0 Io. 14. Job 14