The kings shoe Made, and ordained to trample on and to treade downe Edomites; to teach in briefe, what is Edoms doome; what the carefull condition of the king, what the loyall submission of a subiect, and what proiects are onely to best purpose. Deliuered in a sermon before the king at Theobalds, October the ninth, 1622: by William Loe, Doctour of Diuinity, chaplaine to his sacred Maiestiy in ordinary.
The people haue a part, whose calamities touch the Kings heart. God pittieth them at the instance of the King, promiseth him, and them better successe.
The people have a part, whose calamities touch the Kings heart. God Pitieth them At the instance of the King, promises him, and them better success.
In confidence whereof the King purposeth, proiecteth, and he, and his through God doe valiantly. 2. Michtam of Dauid, or the golden Psalme is the title of this celestiall song.
In confidence whereof the King Purposes, proiecteth, and he, and his through God do valiantly. 2. Michtam of David, or the golden Psalm is the title of this celestial song.
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No monument, columne, statue, or Pyramis more memorable, more remarkable in perpetuam rei memoriam then this Epigraphe or Inscription, to teach both Prince and people what to doe,
No monument, column, statue, or Pyramid more memorable, more remarkable in perpetuam rei memoriam then this Epigraph or Inscription, to teach both Prince and people what to do,
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where Abishai the brother of Ioab at the first onset slew sixe thousand, and Ioab prosecuting the victorie, slew twelue thousand more, in which conflict, and slaughter of eighteene thousand;
where Abishai the brother of Ioab At the First onset slew sixe thousand, and Ioab prosecuting the victory, slew twelue thousand more, in which conflict, and slaughter of eighteene thousand;
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The King therefore consults God touching his purpose, and intendment against the Idumaeans, laies forth to view former calamities happened to his people, whereby he moueth God to pittie them;
The King Therefore consults God touching his purpose, and intendment against the Idumaeans, lays forth to view former calamities happened to his people, whereby he moves God to pity them;
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God speakes in his Holinesse, or from his holy place, or by his holy one the Messiah, and the king goes on reioycing, Deuideth Shechem, Meeteth out the valley of Succoth, Appropriateth Gilead,
God speaks in his Holiness, or from his holy place, or by his holy one the Messiah, and the King Goes on rejoicing, Divideth Shechem, Meeteth out the valley of Succoth, Appropriateth Gilead,
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The other downewards reflecting vpon the people in their obedience, and euangelicall allegeance vnto the king their naturall Leige Lord, and Soueraigne.
The other downwards reflecting upon the people in their Obedience, and Evangelical allegiance unto the King their natural Liege Lord, and Sovereign.
and by way of Excelling; of the king, euen of king Dauid, a man after Gods owne heart, indeed Gods deare Darling, & Annointed. From whose person issueth in the Revewe. 1. A Power to act. Projiciam.
and by Way of Excelling; of the King, even of King David, a man After God's own heart, indeed God's deer Darling, & Anointed. From whose person issueth in the Revewe. 1. A Power to act. Projiciam.
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2. The Patient is Edom, or Idumaea the land where Esau dwelt, and of him is called Edom. 3. The Proiect is that Edom must be subdued, and more then that;
2. The Patient is Edom, or Idumaea the land where Esau dwelled, and of him is called Edom. 3. The Project is that Edom must be subdued, and more then that;
The life of this text, together with the remarkable Praecedents, and Subsequences begins motion at the sixt verse of this Psalme, (as I haue said,) from whence as from a fountaine of liuing waters this Kingly Power, Purpose, Proiect and Resolution receiue Strength, Warrant, Guidance, and effectuall Operation. God speakes and decrees,
The life of this text, together with the remarkable Precedents, and Subsequences begins motion At the sixt verse of this Psalm, (as I have said,) from whence as from a fountain of living waters this Kingly Power, Purpose, Project and Resolution receive Strength, Warrant, Guidance, and effectual Operation. God speaks and decrees,
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In the mystery by the spirit of Prophecy is meant by casting out a Shoe ouer Edom, the spirituall enlargement of the territories of the Kingdome of the Messias, by the preaching of the Gospell vnto the Gentiles, such as those Idumaeans or Edom were, amongst which people the Gospell should take footing,
In the mystery by the Spirit of Prophecy is meant by casting out a Shoe over Edom, the spiritual enlargement of the territories of the Kingdom of the Messias, by the preaching of the Gospel unto the Gentiles, such as those Idumaeans or Edom were, among which people the Gospel should take footing,
Deepely and diuinely in this kind haue laboured Saint Ambrose, Nazianzene and Gregory. More plainely and yet pithily, Clemens Alexandrinus, Origen, Chrysostome and Cyrill besides Saint Augustine, Hieronyme and moderne writers sans number.
Deeply and divinely in this kind have laboured Saint Ambrose, Nazianzene and Gregory. More plainly and yet pithily, Clemens Alexandrian, Origen, Chrysostom and Cyril beside Saint Augustine, Jerome and modern writers sans number.
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The plaine letter, and this familiar, ordinary, prouerbiall phrase in the history, affoords a fulnesse to my purpose, the various readings whereof I now set out in a vewe, that it may be the better vnderstood.
The plain Letter, and this familiar, ordinary, proverbial phrase in the history, affords a fullness to my purpose, the various readings whereof I now Set out in a view, that it may be the better understood.
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Apollinarius metaphraseth it into Ante Idumaeam. The Talmudists vnderstand it without limitation conceiuing that all the land of Canaan should first haue beene subdued before • … ny other nation had beene dealt withall.
Apollinarius metaphraseth it into Ante Idumean. The Talmudists understand it without limitation conceiving that all the land of Canaan should First have been subdued before • … ny other Nation had been dealt withal.
And • … eare not to affrōt Dauid herewith, saying, that he • … iolated Gods purpose in subduing Mesopotamia, & Syriah Zobah, as is plain in the title of this Psal. • … nd yet suffered the Iebusites to dwell in Ierusa• … m, and so neere his Court.
And • … ear not to affront David herewith, saying, that he • … iolated God's purpose in subduing Mesopotamia, & Syria Zobah, as is plain in the title of this Psalm • … and yet suffered the Jebusites to dwell in Ierusa• … m, and so near his Court.
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The Septuagint • … ade the text with this word NONLATINALPHABET, which Saint Ambrose renders by Ambulare or Ingredi, both • … hich import Conculcation; So that all agree in • … is, that by Extention, Immission, or Proiection of the shoe, eyther vpon the neckes of people,
The septuagint • … ade the text with this word, which Saint Ambrose renders by Ambulare or Ingredi, both • … hich import Conculcation; So that all agree in • … is, that by Extension, Immission, or Projection of the shoe, either upon the necks of people,
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and subiect euen to vilenesse such men, and such Countries. The very vulgar acceptation of the word Possession in the Grammaticall sence importeth as much.
and Subject even to vileness such men, and such Countries. The very Vulgar acceptation of the word Possession in the Grammatical sense imports as much.
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For the etimologie of Possessio is no more but Pedū positio. This manner of speaking also hath allusion to the positiue Law recorded in Deut. For the letter of the Lawe is, that if the kinsman would not marry the brothers widow,
For the etymology of Possessio is no more but Pedū Positio. This manner of speaking also hath allusion to the positive Law recorded in Deuteronomy For the Letter of the Law is, that if the kinsman would not marry the Brother's widow,
The widow loosing his shoe, and spitting in his face, he lost the claime and interest of such possessions as belonged to the woman in right of her husband.
The widow losing his shoe, and spitting in his face, he lost the claim and Interest of such possessions as belonged to the woman in right of her husband.
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The practise also of this lawe we finde recorded in the booke of Ruth in the case of Elimelecks land betweene Boos and the kinsman about the widow Ruth; who had her interest by right of her husband in the said land.
The practise also of this law we find recorded in the book of Ruth in the case of Elimelecks land between Boos and the kinsman about the widow Ruth; who had her Interest by right of her husband in the said land.
and further implying • … hat these Idumaeans, or Edomites were not wor• … hy to come so neere vnto the Kings person, as to • … ntie the latchet of his shooe,
and further implying • … hat these Idumaeans, or Edomites were not wor• … hy to come so near unto the Kings person, as to • … ntie the latchet of his shoe,
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and ouer them to, yea & as af• … erward it came to passe in the daies of Amos the • … rophet, that the wicked rich men sold the poore • … r shooes, whereby was signified the base esteeme • … ey rated the poore at;
and over them to, yea & as af• … erward it Come to pass in the days of Amos the • … rophet, that the wicked rich men sold the poor • … r shoes, whereby was signified the base esteem • … ey rated the poor At;
Lastly, Antiquitie tells vs as much. • … r as the manner is now adaies in the beleague• … g of a Citie, the Assailants oft-times cast their • … signes ouer the Wall into the Citie, not only to courage their souldiers to follow their colours, • … t also in token that they resolue not to depart thence vntill they haue wonne the Citie:
Lastly, Antiquity tells us as much. • … r as the manner is now adais in the beleague• … g of a city, the Assailants ofttimes cast their • … Signs over the Wall into the city, not only to courage their Soldiers to follow their colours, • … tO also in token that they resolve not to depart thence until they have won the city:
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and he knew well how to distinguish betweene an Edomite and an Ephramite, otherwise he would neuer haue placed the one at his head, the other at his foot.
and he knew well how to distinguish between an Edomite and an Ephraimite, otherwise he would never have placed the one At his head, the other At his foot.
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Iosuah at Gods command had done the like to the kings of Ierusalem, Hebron, Iarmuth, Lachish, and Eglon fiue in number, vpon whose necks he caused his Captaines, an• … men of warre to put their feet in Triumph, and s• … not to feare,
Joshua At God's command had done the like to the Kings of Ierusalem, Hebron, Jarmuth, Lachish, and Eglon fiue in number, upon whose necks he caused his Captains, an• … men of war to put their feet in Triumph, and s• … not to Fear,
In all this Explication I see foure things, tending to Application which are these, 1. The trampling on, and treading downe of Profanenesse by the King.
In all this Explication I see foure things, tending to Application which Are these, 1. The trampling on, and treading down of Profaneness by the King.
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Prophane persons care not for any title, claime, or interest to heauen, so they may enioy their sinnes without Controlement, and haue the pleasures of this world,
Profane Persons care not for any title, claim, or Interest to heaven, so they may enjoy their Sins without Controlment, and have the pleasures of this world,
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albeit they continue but a short time, Edom is Profanenesse, and Edomites are prophane persons, who are well knowne to the King by their Crie, Crueltie, Pride, Rebellion, Riot, Contempt of God,
albeit they continue but a short time, Edom is Profaneness, and Edomites Are profane Persons, who Are well known to the King by their Cry, Cruelty, Pride, Rebellion, Riot, Contempt of God,
Albeit this crie exasperate the raising of holy Ierusalem. In the law of Requitall therefore the King resolues, Downe with them, Downe with them, euen to the very trampling, and treading vnder foot. Prophanenesse is most cruell.
Albeit this cry exasperate the raising of holy Ierusalem. In the law of Requital Therefore the King resolves, Down with them, Down with them, even to the very trampling, and treading under foot. Profaneness is most cruel.
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A profane person like Edom will pursue his brother with the sword, casteth off all pittie, his anger teareth perpetually, and keepeth his wrath foreuer.
A profane person like Edom will pursue his brother with the sword, Cast off all pity, his anger teareth perpetually, and Keepeth his wrath forever.
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Witnesse dogged Doeg the Edomite, who slew fourescore, & fiue persons that did weare a linnen Ephod, when the Kings seruants would not put forth their hand to fall vpon the Priests of the Lord.
Witness dogged Doeg the Edomite, who slew fourescore, & fiue Persons that did wear a linen Ephod, when the Kings Servants would not put forth their hand to fallen upon the Priests of the Lord.
Proud is Profanenesse also as Lucifer. For, the pride of heart hath deceiued Edom the profane person, Hee conceiteth that he dwelleth in the clefts of the Rocks,
Proud is Profaneness also as Lucifer. For, the pride of heart hath deceived Edom the profane person, He conceiteth that he dwells in the clefts of the Rocks,
What can hee bee but a faithlesse wretch to the king, who hath not the Lord for his God? And what a bane is he to the Common-wealth, who practiseth nothing daily,
What can he be but a faithless wretch to the King, who hath not the Lord for his God? And what a bane is he to the Commonwealth, who Practiseth nothing daily,
without looking to order their habit, countenance, and gesture, but entring into the Church, which is the Court of the heauenly king, these Edomites prate, iangle, and walke.
without looking to order their habit, countenance, and gesture, but entering into the Church, which is the Court of the heavenly King, these Edomites prate, jangle, and walk.
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3. Scorners these are also of all good men, and goodnesse, what holy and good man could euer escape the virulence of these Edomites either a• … ue or dead? Munster is tearmed a mad man.
3. Scorner's these Are also of all good men, and Goodness, what holy and good man could ever escape the virulence of these Edomites either a• … we or dead? Munster is termed a mad man.
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Pet. Martyr a paultry Iacke, Bucer infoelix puer. Philip Melancthon a foole, Zanchius a dolt, Caluin is accu• … d by Surius the Commentor rather then the Commentator,
Pet. Martyr a paltry Iacke, Bucer infoelix puer. Philip Melanchthon a fool, Zanchius a dolt, Calvin is accu• … worser by Surius the Commentator rather then the Commentator,
Chemnitius is called the Archaeretique. Luther, the incestuous Monke, Zuinglius, the Helvetian Swash-buckler, Doctor Fulke, the Protestants post-horse, Iohn Hus,
Chemnitz is called the Archaeretique. Luther, the incestuous Monk, Zwingli, the Helvetian Swashbuckler, Doctor Fulke, the Protestants post-horse, John Hus,
an haereticall fire brand, and Theodore Beza, a Monster, and such like scornefull, and contumelious reproaches wherewith those profane Edomites haue alwaies not spared to lade the memoriall of such as were pretious with godly Princes on earth,
an heretical fire brand, and Theodore Beza, a Monster, and such like scornful, and contumelious Reproaches wherewith those profane Edomites have always not spared to lade the memorial of such as were precious with godly Princes on earth,
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and now are without doubt blessed with the Lord in heauen. The king then thus discerning these bad members, and perceiuing their spirits by such ouert,
and now Are without doubt blessed with the Lord in heaven. The King then thus discerning these bad members, and perceiving their spirits by such overt,
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He resolues in City they shall beare no office, in Court they shall haue no place, in Church no dignity, in Countrey no regiment. O most gratious king NONLATINALPHABET.
He resolves in city they shall bear no office, in Court they shall have no place, in Church no dignity, in Country no regiment. O most gracious King.
Let not the cry of the Edomites preuaile, that would downe with Church, Chancell, Steeple, Bells and all, that cry Downe with Ecclesiasticall policy, Downe with Prelates, Downe with the foundations, and yet what hath the righteous done? Let not cruell Doegs haue leaue,
Let not the cry of the Edomites prevail, that would down with Church, Chancel, Steeple, Bells' and all, that cry Down with Ecclesiastical policy, Down with Prelates, Down with the foundations, and yet what hath the righteous done? Let not cruel Doegs have leave,
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for fearce is their wrath, not onely towards the Priests of the Lord, but euen in Nob the City of the Priests will they smite with the edge of the sword, both men, women, children,
for fierce is their wrath, not only towards the Priests of the Lord, but even in Nob the city of the Priests will they smite with the edge of the sword, both men, women, children,
Riotous they are already, and rebellious they will not sticke to bee • … rebus sic stantibus, ) if occasion be offered, which profane Edomites greedily looke for.
Riotous they Are already, and rebellious they will not stick to be • … rebus sic stantibus,) if occasion be offered, which profane Edomites greedily look for.
but let all such know the waight of • … our Princely power, and Gods doome of them, which is to be crushed, to be bruised, to be broken, • … d to haue their backs alwayes bowed downe, • … d neuer to bee able to hold vp their imperious • … d profane purposes.
but let all such know the weight of • … our Princely power, and God's doom of them, which is to be crushed, to be Bruised, to be broken, • … worser to have their backs always bowed down, • … worser never to be able to hold up their imperious • … worser profane Purposes.
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And thinke not Dread Soueraigne that • … u shall escape the scorne of Edomites. For when • … od shall take away your breath o noble lion • … nd lions must die) a liuing dogge with such pro• … ne persons shall be more pretious then a dead • … n;
And think not Dread Sovereign that • … u shall escape the scorn of Edomites. For when • … od shall take away your breath oh noble Lion • … and Lions must die) a living dog with such pro• … ne Persons shall be more precious then a dead • … n;
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Let hard things attend the state, and • … God make the land drinke the wine of Astonishment. The king must cry for an ensigne to be displayed, that his beloued may bee deliuered, th• … God may saue with his right hand,
Let hard things attend the state, and • … God make the land drink the wine of Astonishment. The King must cry for an ensign to be displayed, that his Beloved may be Delivered, th• … God may save with his right hand,
In case of famine, the woman that was dec• … ued by her neighbour in the siege of Samari• … when they were constrained in the famine to e• … their owne children,
In case of famine, the woman that was dec• … ued by her neighbour in the siege of Samari• … when they were constrained in the famine to e• … their own children,
In case of warre and hostility be it either domestique or forraine, who is called vpon? whom doth it concerne more? who mustereth, who mastereth the occasioned occurrences but the king? Thus be it Dearth, Death,
In case of war and hostility be it either domestic or foreign, who is called upon? whom does it concern more? who mustereth, who mastereth the occasioned occurrences but the King? Thus be it Dearth, Death,
Haue not I seene Maiestie petitioned against the cheapenesse of corne? yea and I remember well how it mooued passion into extremity, and that most iustly.
Have not I seen Majesty petitioned against the cheapness of corn? yea and I Remember well how it moved passion into extremity, and that most justly.
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In Peace • … he stirring braines of a State are neuer at rest in • … euising Monopolies, Exemptiōs, Engrosings, & what • … ot? And who in all these and the like is importuned, and incumbered but the king? Many driuers,
In Peace • … he stirring brains of a State Are never At rest in • … euising Monopolies, Exemptions, Engrosings, & what • … It? And who in all these and the like is importuned, and encumbered but the King? Many drivers,
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but the Kings alliance, and reference with the States beyond the seas? Saint Augustine wrote a tract, De cura pro mortuis gerenda, I am sure none better then Kings may write, De cura pro vi• … gerenda, yea and pro mortuis too.
but the Kings alliance, and Referente with the States beyond the Seas? Saint Augustine wrote a tract, De Cure Pro mortuis gerenda, I am sure none better then Kings may write, De Cure Pro vi• … gerenda, yea and Pro mortuis too.
For if a subiect come to a violent and vntimely end, doth not the Coroner inquire of his death that the Kings Delegates may bee assertained how the Kings subiect came by his death, and order is taken accordingly.
For if a Subject come to a violent and untimely end, does not the Coroner inquire of his death that the Kings Delegates may be ascertained how the Kings Subject Come by his death, and order is taken accordingly.
A purblinde Paynime could say of the carefull Condition and restlesse state of Kings and statesmen. NONLATINALPHABET 3. Calling Kings NONLATINALPHABET:
A purblind Paynime could say of the careful Condition and restless state of Kings and statesmen. 3. Calling Kings:
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Whereby he afterwards conceiued the more readily, and practised more diligently how to Watch, to Striue for his flocke, to expose himselfe to dangers, to Contend against wild beasts, theeues, famine, cold, to goe out,
Whereby he afterwards conceived the more readily, and practised more diligently how to Watch, to Strive for his flock, to expose himself to dangers, to Contend against wild beasts, thieves, famine, cold, to go out,
sometimes chearing them, sometimes deterring them, sometimes curbing them, sometimes curing them, in all, desiring not onely to haue them his fat flocke,
sometime cheering them, sometime deterring them, sometime curbing them, sometime curing them, in all, desiring not only to have them his fat flock,
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Is there cause of Diuision? The king must haue skill in Arithmetique. Of mensuration? He must bee a good Geometrician. Of Appropriation? A spirit of Discretion is required in him.
Is there cause of Division? The King must have skill in Arithmetic. Of mensuration? He must be a good Geometrician. Of Appropriation? A Spirit of Discretion is required in him.
Stand there Opposites in the way? Cunning; yea exceeeding Cunning, (of which word antiquaries haue deriued king ( quasi Cūning ) to be so called) must affront them, and sort them.
Stand there Opposites in the Way? Cunning; yea exceeeding Cunning, (of which word Antiquaries have derived King (quasi Cunning) to be so called) must affront them, and sort them.
Some to be Pollubra as Moabites, some Scabella as Edomites, some NONLATINALPHABET, as Philistines. In all these passages see we not what great carefullnesse,
some to be Pollubra as Moabites, Some Scabella as Edomites, Some, as philistines. In all these passages see we not what great carefulness,
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and manifold incumberances attend the height of Soueraignty, when the Princes, Peeres, Prelates, People, all referre vnto it, at all times, vpon all occasions,
and manifold encumbrances attend the height of Sovereignty, when the Princes, Peers, Prelates, People, all refer unto it, At all times, upon all occasions,
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What honest, and good Christian heart in consideration of the premisses is not mooued, na• … resolued hereby to practise that most holy, and Apostolike counsell.
What honest, and good Christian heart in consideration of the premises is not moved, na• … resolved hereby to practise that most holy, and Apostolic counsel.
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Giue thy iudgements O God vnto the king, and thy righteousnesse to the kings sonne. So shall he iudge thy people with righteousnesse, and thy poore with iudgement.
Give thy Judgments Oh God unto the King, and thy righteousness to the Kings son. So shall he judge thy people with righteousness, and thy poor with judgement.
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If seditious Papists, and tumultuous Anabaptists, and other Sectaries endeuour to exempt themselues from regall Power; yet it is sufficient for a temperate sober minded Christian to know, that Christ alitèr iussit, alitèr gessit, (saith the same Father.) Hee taught otherwise, hee wrought otherwise.
If seditious Papists, and tumultuous Anabaptists, and other Sectaries endeavour to exempt themselves from regal Power; yet it is sufficient for a temperate Sobrium minded Christian to know, that christ alitèr Iussit, alitèr gessit, (Says the same Father.) He taught otherwise, he wrought otherwise.
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for all inferiour Delegates whatsoeuer deriue their authority personally, that is, from the kings person, which person of a king • … n law is mixta persona, & iurisdictionis capax;
for all inferior Delegates whatsoever derive their Authority personally, that is, from the Kings person, which person of a King • … n law is Mixed persona, & iurisdictionis capax;
and this personall power regulates its owne will. It is required then of Subiects. iussa capessere, non praerogatiuarum, & Priuilegiorum apices excutere.
and this personal power regulates its own will. It is required then of Subjects. Iussa capessere, non praerogatiuarum, & Priuilegiorum apices excutere.
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2. In his irregular, and exorbitant Will, wee must be Patients, in the other we must be Agents, readie to goe, to runne, to die, to doe all things with singular cheerefulnesse, and alacritie.
2. In his irregular, and exorbitant Will, we must be Patients, in the other we must be Agents, ready to go, to run, to die, to do all things with singular cheerfulness, and alacrity.
In the the kings transcendent, and extrauagant will, wee must be Patients couching downe vnder the burthen, weeping by the waters of Babilon (not warring) but looking vp to God for release.
In the the Kings transcendent, and extravagant will, we must be Patients couching down under the burden, weeping by the waters of Babylon (not warring) but looking up to God for release.
Shall wee cast our selues out of our dutie of Allegiance? or seeke to cast away our king? Absit. Heare in this point what the Lord said to Samuel; They haue not cast thee away,
Shall we cast our selves out of our duty of Allegiance? or seek to cast away our King? Absit. Hear in this point what the Lord said to Samuel; They have not cast thee away,
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But this is not all neither, for there is great skill in these Proiestments, which ignorance of state affaires in many, may cause them maruelously to mistake.
But this is not all neither, for there is great skill in these Proiestments, which ignorance of state affairs in many, may cause them marvelously to mistake.
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The king deuides Scechem, but it is arithmetically with iustice distributiue, to auoide Confusion, as Iethro taught Moses. He measureth out Succoth, but it is to set lymmits, that the bundaries may bee exactly knowne, to the end that no furious Iehu, no mighty hunting Nimrod doe oppresse the helplesse multitude.
The King divides Shechem, but it is arithmetically with Justice distributive, to avoid Confusion, as Jethro taught Moses. He measureth out Succoth, but it is to Set lymmits, that the bundaries may be exactly known, to the end that no furious Iehu, no mighty hunting Nimrod do oppress the helpless multitude.
He appropriates Gilead, and Manasses, but it is Geometrically with commutatiue iustice, that Anabaptisticall Communitie the aberration of Anarchies might be auoided,
He appropriates Gilead, and Manasses, but it is Geometrically with commutative Justice, that Anabaptistical Community the aberration of Anarchies might be avoided,
In all this here is no cause of Depression, no occasion of Conculcation, no, nor any matter of Sleighting. But now when the king must deale with Moab, or must haue to doe with Edom; It is as proper in regall Skill, and policy of state to make Moab, that is like an haggard hawke to come to hand,
In all this Here is no cause of Depression, no occasion of Conculcation, no, nor any matter of Slighting. But now when the King must deal with Moab, or must have to do with Edom; It is as proper in regal Skill, and policy of state to make Moab, that is like an haggard hawk to come to hand,
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It is not for owles, battes, and wagtailes to soore toward this pitch, their sight serues them not, their flight is impt with feathers of a lower traine.
It is not for owls, bats, and wagtails to sore towards this pitch, their sighed serves them not, their flight is impt with Feathers of a lower train.
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3. Is there then any Power then like this among the sonnes of men, which is immediately from God, A quo rex secund: post quem primus, saith Tertullian in Apologetico. Is any Will more absolute, which must not be affronted though irregular;
3. Is there then any Power then like this among the Sons of men, which is immediately from God, A quo rex secund: post Whom primus, Says Tertullian in Apologetico. Is any Will more absolute, which must not be affronted though irregular;
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so mighty, so manifold occasions, and occurrances? If then any Power resist this regall Power, & preuaile, we may boldly pronounce of that Power, and that time;
so mighty, so manifold occasions, and occurrences? If then any Power resist this regal Power, & prevail, we may boldly pronounce of that Power, and that time;
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4. So then to the kings rightly regulated, and well gouerned Will, wee ought all of vs that bee Subiects like a swarme of Bees to follow the master bee,
4. So then to the Kings rightly regulated, and well governed Will, we ought all of us that be Subjects like a swarm of Bees to follow the master be,
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like flockes of sheepe to follow the Antecedent, like Cranes to follow our captaine, ordine literato, as Ierome saith in his epistle to Rusticus. And if it be a distempered,
like flocks of sheep to follow the Antecedent, like Cranes to follow our captain, Order literato, as Jerome Says in his epistle to Rusticus. And if it be a distempered,
But in this scripture is the case so, doth the king here take vpon him these seuerall Proiects of Diuision, Mensuration, Appropriation, Exaltation, Conculcation, and Subiugation euen to vilenes out of his owne absolute Power, or doth the king follow his owne Will, or relye vpon his owne Skill? O nothing lesse, indeede the king acts Ase of himselfe,
But in this scripture is the case so, does the King Here take upon him these several Projects of Division, Mensuration, Appropriation, Exaltation, Conculcation, and Subjugation even to vileness out of his own absolute Power, or does the King follow his own Will, or rely upon his own Skill? O nothing less, indeed the King acts Ase of himself,
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Thou giuest an Ensigne to them that feare thee, that it may be displayed because of thy truth, that thy beloued may be deliuered. Giue helpe in trouble;
Thou givest an Ensign to them that Fear thee, that it may be displayed Because of thy truth, that thy Beloved may be Delivered. Give help in trouble;
The king also consults God in the purposes of his Will. Quis ducet? Quis deducet? Who will bring me into the strong citie? Who will bring mee into Edom. Nonnè tu.
The King also consults God in the Purposes of his Will. Quis ducet? Quis deducet? Who will bring me into the strong City? Who will bring me into Edom. Nonnè tu.
In his owne onenesse the king durst not so much as say Proijciam; for feare least for his Presumption the king of heauen should say Eijciam. He would not say in his owne fancie;
In his own oneness the King durst not so much as say Proijciam; for Fear lest for his Presumption the King of heaven should say Eijciam. He would not say in his own fancy;
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his Appropriating would be Impropriation, his exalting of the vnworthy, his neglecting of the best deseruing, his sleighting of the Pretious would proue dangerous in time to come.
his Appropriating would be Impropriation, his exalting of the unworthy, his neglecting of the best deserving, his Slighting of the Precious would prove dangerous in time to come.
Yea the good king knew, that without this blessed direction from God, Monarchy would become the Wilfulnesse of one, Oligarchie of some few, Democracie of many, and Anarchy of all.
Yea the good King knew, that without this blessed direction from God, Monarchy would become the Wilfulness of one, Oligarchy of Some few, Democracy of many, and Anarchy of all.
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Namely from the Ground-worke of Faith, to NONLATINALPHABET the Trust thereof, from the Trust, and Confidence to a reuerend boldnesse of approaching the throne of Grace; and so from these former to a full Perswasion of Faith to doe valiantly.
Namely from the Groundwork of Faith, to the Trust thereof, from the Trust, and Confidence to a reverend boldness of approaching the throne of Grace; and so from these former to a full Persuasion of Faith to do valiantly.
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I am conscious to my selfe of mine owne weaknesse, and vnworthinesse once to open my mouth to teach, especially in this place, where the height of Soueraignty setled on Gods Sion, seeth,
I am conscious to my self of mine own weakness, and unworthiness once to open my Mouth to teach, especially in this place, where the height of Sovereignty settled on God's Sion, sees,
Yet giue me leaue for Gods cause in this point to be a Remembrancer only, and to tell you what I see further in this Oracle of Scripture, and that is this plainely.
Yet give me leave for God's cause in this point to be a Remembrancer only, and to tell you what I see further in this Oracle of Scripture, and that is this plainly.
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And whole Countries, Cities, and Cittadels on earth will shew you that a witlesse Proijciam, if it be warrantlesse hath euer receiued a checke from God with a witnes,
And Whole Countries, Cities, and Citadels on earth will show you that a witless Proijciam, if it be warrantlesse hath ever received a check from God with a witness,
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but euen to Cecidit Babilon. To what hath that wilfull Sic volo, sic inbro brought the see of Rome, but that the God of heauen hath euer crossed that Wilfulnesse with Sic Nolo, Sic Rugeo.
but even to Cecidit Babylon. To what hath that wilful Sic volo, sic inbro brought the see of Room, but that the God of heaven hath ever crossed that Wilfulness with Sic Nolo, Sic Rugeo.
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and at the best it is as Syracides saith, A fine subtilitie, but vnrighteous. The old Graecians called it NONLATINALPHABET Thats to say To dissemble deeply, and profoundly.
and At the best it is as Syracides Says, A fine subtility, but unrighteous. The old Greeks called it Thats to say To dissemble deeply, and profoundly.
NONLATINALPHABET, 2. See in a Republique, What caused that mournfull lamentation, and pittifull Hadadrimmon in the fields of Israel, and Iuda, but because Iosiah abusing his Power, and growing head-strong, would needs causelesly fight with Pharoh Neco in the plaine of Migiddo, and neuer consult with God,
, 2. See in a Republic, What caused that mournful lamentation, and pitiful Hadadrimmon in the fields of Israel, and Iuda, but Because Josiah abusing his Power, and growing headstrong, would needs causelessly fight with Pharaoh Neco in the plain of Migiddo, and never consult with God,
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What caused the fearefull Reuolt in the raigne of Rehoboam the sonne of Solomon, but his owne Wilfulnesse, being misguided by those younglings that were about him in his Court.
What caused the fearful Revolt in the Reign of Rehoboam the son of Solomon, but his own Wilfulness, being misguided by those Younglings that were about him in his Court.
and cunning proiects of the Herods, brought them, both that of the Wise men, and the other of the Spies. Are they not recorded • … n the histories of the booke of God,
and cunning projects of the Herods, brought them, both that of the Wise men, and the other of the Spies. are they not recorded • … n the histories of the book of God,
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but in his later time, when he • … ilfully set himselfe against the Duke of Saxony; • … he Land-graue of Hessen, Mauritius, and others of • … he reformed religion,
but in his later time, when he • … ilfully Set himself against the Duke of Saxony; • … he Landgrave of Hessen, Mauritius, and Others of • … he reformed Religion,
For notwithstanding all that solemne Proiect long before consulted of in the Preparation, and at the time of the Inuasion strongly set on of purpose to cast out,
For notwithstanding all that solemn Project long before consulted of in the Preparation, and At the time of the Invasion strongly Set on of purpose to cast out,
nor Saint, nor man were consulted withall, but Diaboli podex in specu was the oracle. I meane that matchlesse, and mercilesse treason of the gunpouder plot.
nor Saint, nor man were consulted withal, but Diaboli podex in specu was the oracle. I mean that matchless, and merciless treason of the gunpowder plot.
The Wickednesse, and Wilfulnesse of which Powder-blast I trust hath blowne vp all good opinion that any wise sober English heart should haue of such hellish Miscreants.
The Wickedness, and Wilfulness of which Powder-blast I trust hath blown up all good opinion that any wise Sobrium English heart should have of such hellish Miscreants.
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The bitter Mutations of estates proceed euen then from this, when the true worship of God is turned into superstitious, and supercilious conceits of men.
The bitter Mutations of estates proceed even then from this, when the true worship of God is turned into superstitious, and supercilious conceits of men.
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but will goe a whooring after their owne Wilfull, and • … isleading inuentions. 5. If then vnwarrantable proiects prosper not • … ith Kings in case of state,
but will go a whoring After their own Wilful, and • … isleading Inventions. 5. If then unwarrantable projects prosper not • … ith Kings in case of state,
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& as if they were • … ke the Ephori in the state of Lacedaemon, or the • … ribuni in the state of Rome, or Demarchi oue• … the • … enate of Athens endeuour to maintaine a power • … the people against the higher powers founded • … y God.
& as if they were • … ke the Ephori in the state of Lacedaemon, or the • … ribuni in the state of Room, or Demarchi oue• … the • … enate of Athens endeavour to maintain a power • … the people against the higher Powers founded • … y God.
But God hath in all ages confounded such Babel builders, who with Ludouicus Sfortia; & Caesar Borgia, put in practise such heady, and hellish positions.
But God hath in all ages confounded such Babel Builders, who with Ludovicus Sforza; & Caesar Borgia, put in practice such heady, and hellish positions.
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The ends that befell these two, for whom Macheauill that Florentine Secretary especially framed his hideous heape of politique proiects, might bee a warning to all succeeding times;
The ends that befell these two, for whom Macheauill that Florentine Secretary especially framed his hideous heap of politic projects, might be a warning to all succeeding times;
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Let such mischiefes befall all such Catiffes, who take not God for their Oracle, but like furious Iehues, and big boned sonnes of Ana• … breake thorow all in their Wilfulnesse, and dare the God of heauen to controle them.
Let such mischiefs befall all such Catiffs, who take not God for their Oracle, but like furious Jehus, and big boned Sons of Ana• … break thorough all in their Wilfulness, and Dare the God of heaven to control them.
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and raisings of rents vntill they haue made vp the measure of their sinnes out of measure sinfull? Doe they conceaue, that their heires shall euer comfortably enioy their substance,
and raisings of rends until they have made up the measure of their Sins out of measure sinful? Do they conceive, that their Heirs shall ever comfortably enjoy their substance,
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But to what passe comes all this great ouerture of impronement? how doth it prooue with them? Surely these improouers are like to the men of Babel, who worshipped Succoth Benoth, that is,
But to what pass comes all this great overture of impronement? how does it prove with them? Surely these improouers Are like to the men of Babel, who worshipped Succoth Benoth, that is,
so vaine is this great Landlords boasting, for whiles he, and his for a time doe ruffle in their silken ragges like some Montebankes of Italy, his Willship; Worship I would haue said, is not an ace aboue a begger,
so vain is this great Landlords boasting, for while he, and his for a time do ruffle in their silken rags like Some Mountebanks of Italy, his Willship; Worship I would have said, is not an ace above a beggar,
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but they will also, (and aske God no leaue) rush into Gods Inheritance by Appropriating that to their profane vse, which was giuen for the perpetuating of Gods seruice on earth.
but they will also, (and ask God no leave) rush into God's Inheritance by Appropriating that to their profane use, which was given for the perpetuating of God's service on earth.
and say Gilead is mine, and Manasses is mine, yea all is mine, (quoth the diuel) when in truth they haue no interest nor title, no not to, or in the least tittle.
and say Gilead is mine, and Manasses is mine, yea all is mine, (quoth the Devil) when in truth they have no Interest nor title, no not to, or in the least tittle.
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Yet ofttimes in such a depopulatiō, not the tenāts houses only; but the Chappell, Church, and Chancel, Bels, Baldricks, & all are troden downe vnder foot,
Yet ofttimes in such a depopulation, not the tenants houses only; but the Chapel, Church, and Chancel, Bells, Baldricks, & all Are trodden down under foot,
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Welfare the zeale of former times, for our forefathers, when they gaue ought to the Church, they set as a barre to posterity for touching it, this fearefull execration.
Welfare the zeal of former times, for our Forefathers, when they gave ought to the Church, they Set as a bar to posterity for touching it, this fearful execration.
Si quis dempserit, clepseritue, &c. If any shall hèreafter seeke to alter, or claime any thing from the Church to which we haue giuen, let his account be without fauour in the day of the Lord.
Si quis dempserit, clepseritue, etc. If any shall hèreafter seek to altar, or claim any thing from the Church to which we have given, let his account be without favour in the day of the Lord.
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Memorable therefore shall that answer bee of a right worthy and noble personage of this kingdome to the question mooued, what might be the cause that diuers of the Nobility and Gentry of our Nation do not in these times maintaine the ancient port, hospitality,
Memorable Therefore shall that answer be of a right worthy and noble personage of this Kingdom to the question moved, what might be the cause that diverse of the Nobilt and Gentry of our nation do not in these times maintain the ancient port, hospitality,
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& good vsage towards their Tenants in their fines, and takings, as their forefathers haue done, notwithstanding the heires haue improoued the Remainders left vnto them by almost a third,
& good usage towards their Tenants in their fines, and takings, as their Forefathers have done, notwithstanding the Heirs have improved the Remainders left unto them by almost a third,
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For many ▪ Donations were giuen in dayes of Yore to the Church as thanksgi• … ings to God for recoueries of health after a long • … nd dangerous sicknesse,
For many ▪ Donations were given in days of Yore to the Church as thanksgi• … ings to God for Recoveries of health After a long • … and dangerous sickness,
for deliuerances from • … angers by sea, by land, and such like occasions • … efore euer the tearmes of Satisfaction, Merit, • … r Superarrogation were euer heard of in the world.
for Deliverances from • … anger's by sea, by land, and such like occasions • … efore ever the terms of Satisfaction, Merit, • … r Supererogation were ever herd of in the world.
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8. What also may we deeme of those, who en• … eauour to aduance no Ephramites or I• … daitz to • … laces of eminency in Church and Commonwealth, but those who are most corrupt in their manners,
8. What also may we deem of those, who en• … eauour to advance no Ephraimites or I• … daitz to • … laces of eminency in Church and Commonwealth, but those who Are most corrupt in their manners,
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They care not whether he be Gileadite, or Ephramite, or whether he can say Sibboleth, or Shibboleth; so that he can tell who was Melchisedechs father,
They care not whither he be Gileadite, or Ephraimite, or whither he can say Sibboleth, or Shibboleth; so that he can tell who was Melchisedek's father,
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and grandfather in their language, that is scholler-ship enough, Hinc illae lachrymae. Heu serui dominantur, aselli Ornantur phaleris, dephalerantur equi.
and grandfather in their language, that is scholarship enough, Hinc Those lachrymae. Heu Servant dominantur, aselli Ornantur phaleris, dephalerantur equi.
9. What God doe ye thinke these, and such like painted sepulchers consult with? Surely I conceiue they serue such a God as Lodovicus the eleuenth, sometime the French king vsed to weare in his cap, which was a leaden God amightie.
9. What God do you think these, and such like painted sepulchers consult with? Surely I conceive they serve such a God as Lodovicus the Eleventh, sometime the French King used to wear in his cap, which was a leaden God almighty.
or lift vp their heeles against God, as did that foolish Dutch Dynasta, who forsooth set his cap with a feather in it vpon a long pike in Triuio, and all the boores that passe by that way, must bowe and make a legge to his cap vpon paine of death, which witlesse and senslesse proiect, one William Tell refusing to obey, was enioyned for to saue his life, to cleaue an apple with an arrowe set vpon his sonnes head, the child being set some distance of.
or lift up their heals against God, as did that foolish Dutch Dynasta, who forsooth Set his cap with a feather in it upon a long pike in Triuio, and all the boors that pass by that Way, must bow and make a leg to his cap upon pain of death, which witless and senseless project, one William Tell refusing to obey, was enjoined for to save his life, to cleave an apple with an arrow Set upon his Sons head, the child being Set Some distance of.
The tyrant commands hands to bee laide on Tell, • … e escapeth ouer an hedge, draweth foorth his • … rrow, shoots and kills the barmie Proiector. The • … eople rise, take part with Tell; hence followes a • … onfederation (the cousenage of Princes) which • … rooues a great impeachment,
The tyrant commands hands to be laid on Tell, • … e escapeth over an hedge, draws forth his • … rrow, shoots and kills the barmy Projector. The • … eople rise, take part with Tell; hence follows a • … onfederation (the cozenage of Princes) which • … rooves a great impeachment,
and plague him for his impieties, and impurities as you know, &c. But if you reply and say, God will haue vs mercifull in (some degree of Quality, albeit not in Equality ) as he is mercifull ▪ Yea brother will he reioyne,
and plague him for his impieties, and Impurities as you know, etc. But if you reply and say, God will have us merciful in (Some degree of Quality, albeit not in Equality) as he is merciful ▪ Yea brother will he rejoin,
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The Will of thy God is Abs• … lute, as being an Absolute Agent, hauing both Will, Skil, and Power, which causeth absolute perfectio• … The conformity of our Wills, with Gods is sec• … t in the forme, which is the manner of Willing, • … in the end which is the glory of God,
The Will of thy God is Abs• … lute, as being an Absolute Agent, having both Will, Skill, and Power, which Causes absolute perfectio• … The conformity of our Wills, with God's is sec• … tO in the Form, which is the manner of Willing, • … in the end which is the glory of God,
albeit God 〈 ◊ 〉 his secret will willeth another diuerse thing, as • … hen a sonne prayeth for the life of his sicke-fa• … er, whom yet God by that sicknesse purposeth 〈 ◊ 〉 take away.
albeit God 〈 ◊ 〉 his secret will wills Another diverse thing, as • … hen a son Prayeth for the life of his sicke-fa• … er, whom yet God by that sickness Purposes 〈 ◊ 〉 take away.
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The sonne sinneth not, albeit his • … raying according to Gods reuealed will seeme 〈 ◊ 〉 affront Gods secret will, which is to take the • … ther away by death.
The son Sinneth not, albeit his • … raying according to God's revealed will seem 〈 ◊ 〉 affront God's secret will, which is to take the • … there away by death.
Willfull art thou then O • … ypocrite, that conceitest thou maist make thy • … rother an vnder troden wretch with pretence of • … ods secret purpose to colour thy wicked and • … nwarranted proiects.
Wilful art thou then O • … Hypocrite, that conceitest thou Mayest make thy • … rother an under trodden wretch with pretence of • … ods secret purpose to colour thy wicked and • … nwarranted projects.
But blessed bee God who hath enlightened a • … mpe in the heart of our King, who from Gods • … outh hath knowne to maintaine his Sechem, • … Shares, Hundreds, Wapentakes, and Tythings, • … that in seuerall Leets euery man to a number of • … nne may haue iustice throughout the land.
But blessed bee God who hath enlightened a • … mpe in the heart of our King, who from God's • … outh hath known to maintain his Shechem, • … Shares, Hundreds, Wapentakes, and Tithings, • … that in several Leets every man to a number of • … nne may have Justice throughout the land.
Hee hath appropriated hearty • … leadites, man full Manasses, and wise Ephramites • … be his fauourites, Chieftaines and Counsellors. • … e haue Beniamin to bee our ruler, from whom, • … d from his O God let not the scepter depart till • … ilo come in his second aduent.
He hath appropriated hearty • … leadites, man full Manasses, and wise Ephraimites • … be his favourites, Chieftains and Counsellors. • … e have Benjamin to be our ruler, from whom, • … worser from his O God let not the sceptre depart till • … ilo come in his second advent.
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Cast thy shoe ouer Sathan, and his Com• … ices ouer their sinne, ouer all torment of consci• … ce that it may not touch them, ouer the Malediction of the Lawe that it come not neere them, ouer Death,
Cast thy shoe over Sathan, and his Com• … ices over their sin, over all torment of consci• … ce that it may not touch them, over the Malediction of the Law that it come not near them, over Death,
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As for the Remainder, if there be any incestuous broode tha• … infest him, let them bee like the Moabites, make them his Pollubra, to be vsefull vnto him for his further,
As for the Remainder, if there be any incestuous brood tha• … infest him, let them be like the Moabites, make them his Pollubra, to be useful unto him for his further,
If there be a profane race of Edomites, Esauits, Iebusites, Iesuits, and the like, let such bee subiected euen to Conculcation, yea let our King O God kicke them out of his Court, Church, Citties,
If there be a profane raze of Edomites, Jesuits, Jebusites, Iesuits, and the like, let such be subjected even to Conculcation, yea let our King Oh God kick them out of his Court, Church, Cities,
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and Countryes as Salem insipidum. If there be any forraignly transported with transmarine affection of any Nation whatsoeuer, let our King (O King of Saints) sleight them as Dauid did the Philistims. If the Tabernacles of Edomites, Moabites; and Hagarens. If Gebal, Ammon, and Amalech rise vp against them,
and Countries as Salem insipidum. If there be any forraignly transported with transmarine affection of any nation whatsoever, let our King (Oh King of Saints) sleight them as David did the philistines. If the Tabernacles of Edomites, Moabites; and Hagarens. If Gebal, Ammon, and Amalek rise up against them,
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2. The title. Aquila reddit titul. NONLATINALPHABET Symmachus, NONLATINALPHABET Septuagint. NONLATINALPHABET vt intelligeremus esse titulum memorabilem, dignum qui nunquam aboleatur.
2. The title. Aquila Render Title. Symmachus, septuagint. vt intelligeremus esse Titulum memorabilem, dignum qui Never aboleatur.
Quod nasceretur ex te Sanctum vocabitur. Luk. 1. Deus erat in Christo mundū reconcilians sibi 2 Cor. 4. Non sarcasticè, sed sacrè deridet, vt. Psal. 2.
Quod nasceretur ex te Sanctum vocabitur. Luk. 1. Deus erat in Christ Mundum reconcilians sibi 2 Cor. 4. Non sarcasticè, sed sacrè deridet, vt. Psalm 2.
Prouerbi• … dicuntur, quasi Perro verba, quia praeter literalem sensū, quem exterius praetendunt, procul aliud interius dicunt Nam in terra aurum, in u• … ce nucleus, in hirsut is castane arum operculis fructus latēs requiritur ita in paraboli• …, sensus mysticus excudatur.
Prouerbi• … dicuntur, quasi Perro verba, quia praeter literalem sensū, Whom exterius praetendunt, procul Aliud Interius dicunt Nam in terra aurum, in u• … ce nucleus, in hirsut is castane arum operculis fructus latens requiritur ita in paraboli• …, sensus Mysticus excudatur.
NONLATINALPHABET Apollin. in locum. Here the Talmudis• … s streame runs muddy, for they as some others now adaies will be tampering, and preiudicing Kings affaires, which God-wot they eyther fowly mistake or no whit vnderstand. Aram Naharim in the title of the Psalme is Mesopotamia
Apollon. in locum. Here the Talmudis• … s stream runs muddy, for they as Some Others now adais will be tampering, and prejudicing Kings affairs, which God-knows they either foully mistake or no whit understand. Aram Naharim in the title of the Psalm is Mesopotamia
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R. Him Manuel in tractatu d• … more regum in obsidione vrbium Chirothecas, Manicas, & calceos proijciendi. Videri posset simile quiddam sibi velle Cicer• …, scribens mirari setamdiu morari Antonium, quia soleret ipse accipere manicas, nec diutius obsedionis metum sustinere. Philipp. 2. 9. The warrant of this resolued Action. Iosu. 10 24. 25.
R. Him Manuel in tractatu d• … more regum in obsidione Urbium Chirothecas, Manicas, & calceos proijciendi. Videri posset simile Quiddam sibi velle Cicer• …, scribens mirari setamdiu morari Antonium, quia soleret ipse accipere manicas, nec diutius obsedionis metum Sustain. Philip. 2. 9. The warrant of this resolved Actium. Joshua 10 24. 25.
Luk. 1 10. Alios video stare, & nugaridum preces fiunt; neque solum dūpreces fiunt, sed & dum sacerdos benedicit. Nescis quod cum Angelis stas? Cum illis cantas? cum illis hymnos dicis? & stas ridens. Non mirum esset, si fulmen emitteretur non solum in eos, sed etiam in nos. Digna enim fulmine sunt haec. Non est Eccā Tonstrina, aut vnguentaria taberna, aut officina forensis Sed locus angelorum, Regia coeli, coelum ipsum. Chrysost. hom. 24 in Act. Hom. 36. in 1. Cor. Hom: in 2. Io. 14. Cum flagellis vtitur Christus ostendit tales homines servile genus esse, non filios, sed seruos, vel macipia diaboli.
Luk. 1 10. Alioth video stare, & nugaridum preces Fluent; neque solum dūpreces Fluent, sed & dum sacerdos benedicit. Nescis quod cum Angels stas? Cum illis cantas? cum illis Hymnos Say? & stas ridens. Non Mirum esset, si fulmen emitteretur non solum in eos, sed etiam in nos. Digna enim fulmine sunt haec. Non est Eccā Tonstrina, Or vnguentaria Taberna, Or officina forensis said locus Angels, Regia coeli, coelum ipsum. Chrysostom hom. 24 in Act. Hom. 36. in 1. Cor. Hom: in 2. Io. 14. Cum flagellis vtitur Christus ostendit tales homines servile genus esse, non Sons, sed seruos, vel macipia Diaboli.
2. Sam. 24 ▪ 17. Penuria multo, continet in ossi, • … io. Copia ad proter viam meum perpell• … filium inquit pater in Acolasto. At Salisbury in his Maiesties progresse 1620. Petitions were put vp to our Soueraigne that some order might be taken against the cheapenes of corne, wherein it was also suggested that some Merchants had of set purpose by importation brought in corne hither to continue still the cheapnes of graine. Pellucidum, & pisculentum mendacium.
2. Sam. 24 ▪ 17. Penuria Much, Continet in Osse, • … io. Copia ad proter viam meum perpell• … Son inquit pater in Acolasto. At Salisbury in his Majesties progress 1620. Petitions were put up to our Sovereign that Some order might be taken against the cheapens of corn, wherein it was also suggested that Some Merchant's had of Set purpose by importation brought in corn hither to continue still the cheapness of grain. Pellucidum, & pisculentum Mendacium.
Hom. Iliad NONLATINALPHABET. Philo lib. de vita Mosis. Plato in Theaet. Arist. Ethic. 11 Clem. Alex. 1. Strom. Basil. hom. 16. Procop• … in Gen. c. 4. Euthym. in Praef, Psalm.
Hom. Iliad. Philo lib. de vita Moses. Plato in Theaet. Arist. Ethic. 11 Clem. Alexander 1. Strom. Basil. hom. 16. Procop• … in Gen. c. 4. Euthymius in Preface, Psalm.
Lex habet vim directiuam, non coactiuam in reges. Rat. Quia omnis Potentia actiua est principium transmu tandi in aliud. Gregor. de valentia. Calvin. in 1. Cor. 14. & lib Instit. 4. cap. 10. §. 30.
Lex habet vim directiuam, non coactiuam in reges. Rat. Quia omnis Potentia actiua est principium transmu tandi in Aliud. Gregory. de valentia. calvin. in 1. Cor. 14. & lib Institutio 4. cap. 10. §. 30.
Super aspidem, & basiliscum, • … mbulabis, conculcabis leonem, & draconem. O portentum. Iosephus Stephan: in tractatu suo satis lutulento non luculento vt Lor: abutitur hoc loco ad supplicem exosculationem pedum Vicarij Christi; summi pontificis. O Ce• … ebellum.
Super aspidem, & basiliscum, • … mbulabis, conculcabis leonem, & draconem. O portentum. Iosephus Stephen: in tractatu Sue satis lutulento non luculento vt Lord: abutitur hoc loco ad supplicem exosculationem Pedum Vicarij Christ; summi Pontiff. O Ce• … ebellum.
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• … lectere si nequeam superos, Acheronta mo vebo. Be• … tholdus Schwartz primus inuentor pulueris tormentarij, professione F an ciscanus. Paut• … l de viris illustrib: Germ:
• … lectere si nequeam superos, Acheronta more vebo. Be• … tholdus Schwartz primus inventor pulueris tormentarij, profession F an ciscanus. Paut• … l the Viris illustrib: Germ:
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S• … risburiensis in Polycratico. Budae. de Asse. Cominaus saith lib. 6. cap. 8. That he passed his time in making and vndoing men; quasi non vt prosit, sed vt praesit tantum. Aug. cont. Faustum, lib. 22. 56. In the reigne of K. Edward the fourth, were ordained pen• … ll statutes in Parliament against excessiue pride in Apparell, especially against long picked shoes, then vsually worne, which grew to such an extreme, that the pikes in the toes were turned vpward, and with siluer chaines, or silke laces tyed to the knee. Speede in his large history of great Brit. pag. 675.
S• … risburiensis in Polycratico. Budae. de Ass. Cominaus Says lib. 6. cap. 8. That he passed his time in making and undoing men; quasi non vt prosit, sed vt praesit Tantum. Aug. contentedly. Faustum, lib. 22. 56. In the Reign of K. Edward the fourth, were ordained pen• … ll statutes in Parliament against excessive pride in Apparel, especially against long picked shoes, then usually worn, which grew to such an extreme, that the pikes in the toes were turned upward, and with silver chains, or silk laces tied to the knee. Speed in his large history of great Brit. page. 675.
