The mysterie of mankind, made into a manual, or The Protestants portuize reduced into explication application, inuocation, tending to illumination, sanctification, deuotion, being the summe of seuen sermons, preached at S. Michaels in Cornehill, London. By William Loe, Doctor of Diuinity, chaplaine to his sacred Maiesty, and pastor elect, and allowed by authority of superiours of the English Church at Hamborough in Saxonie.
Loe, William, d. 1645
Publisher: Printed by Bernard Alsop for George Fayerbeard and are to be sold at his shoppe at the north side of the Exchange
Place of Publication:
London
Publication Year: 1619
Approximate Era: JamesI
TCP ID: A06193 ESTC ID: S105401 STC ID: 16689
Subject Headings:
Sermons, English -- 17th century;
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Segment 1184 located on Image 29
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | The Spirite of the World being adulterie, fornication, vncleannes, lasciuious•es, idolatrie, witchcraft, hatred, variance, emulation, wrath strife, seditions, hypocrisies, enuyings, murthers, drunkennesse, & reuellings. | The Spirit of the World being adultery, fornication, uncleanness, lasciuious•es, idolatry, witchcraft, hatred, variance, emulation, wrath strife, seditions, Hypocrisies, envyings, murders, Drunkenness, & revellings. | dt n1 pp-f dt n1 vbg n1, n1, n1, n2, n1, n1, n1, n1, n1, n1 n1, n2, n2, n2-vvg, n2, n1, cc n2-vvg. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Galatians 5; Galatians 5.22 (AKJV); Romans 1.29 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 1.29 (AKJV) | romans 1.29: being filled with all vnrighteousnes, fornication, wickednesse, couetousnes, maliciousnes, full of enuie, murther, debate, deceit, malignitie, whisperers, | the spirite of the world being adulterie, fornication, vncleannes, lasciuious*es, idolatrie, witchcraft, hatred, variance, emulation, wrath strife, seditions, hypocrisies, enuyings, murthers, drunkennesse, & reuellings | False | 0.743 | 0.339 | 0.535 |
| Romans 1.29 (Geneva) | romans 1.29: being full of all vnrighteousnesse, fornication, wickednes, couetousnes, maliciousnes, full of enuie, of murder, of debate, of deceit, taking all things in the euill part, whisperers, | the spirite of the world being adulterie, fornication, vncleannes, lasciuious*es, idolatrie, witchcraft, hatred, variance, emulation, wrath strife, seditions, hypocrisies, enuyings, murthers, drunkennesse, & reuellings | False | 0.709 | 0.206 | 0.519 |
| Galatians 5.20 (Geneva) | galatians 5.20: idolatrie, witchcraft, hatred, debate, emulations, wrath, contentions, seditions, heresies, | the spirite of the world being adulterie, fornication, vncleannes, lasciuious*es, idolatrie, witchcraft, hatred, variance, emulation, wrath strife, seditions, hypocrisies, enuyings, murthers, drunkennesse, & reuellings | False | 0.7 | 0.933 | 3.917 |
| Galatians 5.20 (AKJV) | galatians 5.20: idolatrie, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, | the spirite of the world being adulterie, fornication, vncleannes, lasciuious*es, idolatrie, witchcraft, hatred, variance, emulation, wrath strife, seditions, hypocrisies, enuyings, murthers, drunkennesse, & reuellings | False | 0.697 | 0.951 | 7.386 |
Citations
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inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|