The mysterie of mankind, made into a manual, or The Protestants portuize reduced into explication application, inuocation, tending to illumination, sanctification, deuotion, being the summe of seuen sermons, preached at S. Michaels in Cornehill, London. By William Loe, Doctor of Diuinity, chaplaine to his sacred Maiesty, and pastor elect, and allowed by authority of superiours of the English Church at Hamborough in Saxonie.
(1) title page (DIV1) (2) dedication (DIV1) (3) epigraph (DIV1) (4) preface (DIV1) (5) errata (DIV1) (6) part (DIV1) (7) part (DIV1) (8) part (DIV1) (9) part (DIV1) (10) part (DIV1) (11) part (DIV1) (12) part (DIV1)
and also by actuall transgressions of thought, word, and deed, whereby man becommeth more and more euery day the miserable bondslaue of Sath••. A figure of this wofull estate was represented vnto vs in the twofold bondage of Gods Children, the people of Israel, the one in the slauery of Egypt, the other, in the captiuity of Babylon. Into the first;
and also by actual transgressions of Thought, word, and deed, whereby man becomes more and more every day the miserable bondslave of Sath••. A figure of this woeful estate was represented unto us in the twofold bondage of God's Children, the people of Israel, the one in the slavery of Egypt, the other, in the captivity of Babylon. Into the First;
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the Israelites were plunged in the pers• of their Ancestors, in whose loynes they discended into Egypt, & were thereby subiected to the crueltie of Pharaohs tyranny,
the Israelites were plunged in the pers• of their Ancestors, in whose loins they descended into Egypt, & were thereby subjected to the cruelty of Pharaohs tyranny,
Into the second, their own actuall fresh bleeding sinnes cast them, for thereby they prouoked God to wrath, who in his iust iudgement deliuered them to the rage and force of their enemies, who led them away Captiue;
Into the second, their own actual fresh bleeding Sins cast them, for thereby they provoked God to wrath, who in his just judgement Delivered them to the rage and force of their enemies, who led them away Captive;
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and is therefore called the Great mysterie of Godlines. For wee beeing now deliuered by the life and death of Christ Iesus, from this originall attainder of high treason,
and is Therefore called the Great mystery of Godliness. For we being now Delivered by the life and death of christ Iesus, from this original attainder of high treason,
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And here it is called the Great Mysterie, as the ende of our godly profession, which is the greatest blessing that euer could come to man, which is our Vnion with God in Christ, and thereby life euerl•sting.
And Here it is called the Great Mystery, as the end of our godly profession, which is the greatest blessing that ever could come to man, which is our union with God in christ, and thereby life euerl•sting.
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It sheweth vnto vs the mystery of the great Whore the mysterie of iniquitie, (euen the historie of the Papacie as noble and ▪ memorable Philip Morney stiles it) which misguideth so many thousand soules,
It shows unto us the mystery of the great Whore the mystery of iniquity, (even the history of the Papacy as noble and ▪ memorable Philip Morney stile it) which misguideth so many thousand Souls,
and plungeth them into the misery of error and vngodlinesse, euen into the deepe darkenesse of Sathan, lewdnesse of life, and finall despaire in death.
and plungeth them into the misery of error and ungodliness, even into the deep darkness of Sathan, Lewdness of life, and final despair in death.
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Godlinesse then is a mysterie? yea surely, for it is an hidden and vnknowne secret to the wise and prudent, that is, to those that thinke themselues wise and are not,
Godliness then is a mystery? yea surely, for it is an hidden and unknown secret to the wise and prudent, that is, to those that think themselves wise and Are not,
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but was reserued for the glory and greatnesse thereof vnto the last times, euen vntill the reuelation of Iesus, that the Sonne of God, whose pretious bloudshedding hath made so many holy ones, in the sight of God the Father.
but was reserved for the glory and greatness thereof unto the last times, even until the Revelation of Iesus, that the Son of God, whose precious bloodshedding hath made so many holy ones, in the sighed of God the Father.
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And lastly, it is a mysterie, for that it is euen yet hid in Gods iust iudgement, to them that are lost, in whom the god of this world hath blinded the minds of them that beleeue not, l•st the light of the glorious Gospell of Christ, who is the image of God, should shine vnto them.
And lastly, it is a mystery, for that it is even yet hid in God's just judgement, to them that Are lost, in whom the god of this world hath blinded the minds of them that believe not, l•st the Light of the glorious Gospel of christ, who is the image of God, should shine unto them.
which God seemed to passe ouer, and to neglect, in respect of vs, for God hath not communicated this mysterie in such neernesse, no not to the blessed Angels:
which God seemed to pass over, and to neglect, in respect of us, for God hath not communicated this mystery in such nearness, no not to the blessed Angels:
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The manner miraculous, that flesh• and bloud should become such holy seruants, enlightned in their vnderstandings, mollified in their hearts, reformed in all their desires,
The manner miraculous, that flesh• and blood should become such holy Servants, enlightened in their understandings, mollified in their hearts, reformed in all their Desires,
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yea sanctified throughout, both in spirit, & soule, and body, and should become such resolute souldiers in Gods battels, vpon such hard tearmes of intertainement as were proclaymed by Christ to his followers, beeing conditions so offensiue,
yea sanctified throughout, both in Spirit, & soul, and body, and should become such resolute Soldiers in God's battles, upon such hard terms of entertainment as were proclaimed by christ to his followers, being conditions so offensive,
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which were, That if they followed Christ, and would liue godly in this present world, they should suffer persecution: they should be hated of all men, they should be whipped and murthered, Luc ▪ 6. yea they should fare as Lambes among Wolues.
which were, That if they followed christ, and would live godly in this present world, they should suffer persecution: they should be hated of all men, they should be whipped and murdered, Luke ▪ 6. yea they should fare as Lambs among Wolves.
In a word, their swords of Reuenge, must be euer words of Grace and Edification; their fightings, patience; their wealth, ofttimes greeuous want; their feasting, fasting;
In a word, their swords of Revenge, must be ever words of Grace and Edification; their fightings, patience; their wealth, ofttimes grievous want; their feasting, fasting;
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and their ende, (in the sight of men) ofttimes most lamentable. Great, therefore doubtlesse is this mystery of godlinesse, which (for all these hard conditions,
and their end, (in the sighed of men) ofttimes most lamentable. Great, Therefore doubtless is this mystery of godliness, which (for all these hard conditions,
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or whatsoeuer heresie, schisme, apostasie, the world, the flesh, or the diuell, could doe to crosse it) discerneth truth from falsehood by Euangelicall reuelation, the effect of Preaching,
or whatsoever heresy, Schism, apostasy, the world, the Flesh, or the Devil, could do to cross it) discerneth truth from falsehood by Evangelical Revelation, the Effect of Preaching,
and by doctrine the effect of knowledge, which Saint Angustine calleth Christian Doctrine, & by the patient sufferings of Gods Saints in the bloudie butcheries and persecution of the Christian Church.
and by Doctrine the Effect of knowledge, which Saint Augustine calls Christian Doctrine, & by the patient sufferings of God's Saints in the bloody Butcheries and persecution of the Christian Church.
so bright that the Angels desire to behold it, so great that the Iles a farre off heare it preached, the harts of men are subdued, there with to beleeue it,
so bright that the Angels desire to behold it, so great that the Isles a Far off hear it preached, the hearts of men Are subdued, there with to believe it,
Great is this holy mysterie that m•n therby should haue a new birth by Regeneration, a new heart by Sanctification, new desires by holy Resolution, and become good, godly and piou• men, from out all obliquities, defects,
Great is this holy mystery that m•n thereby should have a new birth by Regeneration, a new heart by Sanctification, new Desires by holy Resolution, and become good, godly and piou• men, from out all obliquities, defects,
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and euills of their sinfull nature, which is wholly corrupted, as of infidels to become beleeuers, of vncleane persons to become chaste, of drunkards sober men, of lyars truth loueuers,
and evils of their sinful nature, which is wholly corrupted, as of Infidels to become believers, of unclean Persons to become chaste, of drunkards Sobrium men, of liars truth loueuers,
Yea it is so Great, that it is miraculous, for in despight of Sathan, and all the powers of darkenesse, it worketh miraculous effects in our weake and feeble natures.
Yea it is so Great, that it is miraculous, for in despite of Sathan, and all the Powers of darkness, it works miraculous effects in our weak and feeble nature's.
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It detecteth all Turkish impostures, and all Mahumetan dreames of their Miscelanian mongrill, Alcaron. It cleereth the ora•cles of Gods will, the sacred Scriptures from all the Talmudicall muddie glosses of the Iewish Rabinicall Sanhe•drim.
It detecteth all Turkish Impostors, and all Mahometan dreams of their Miscelanian mongrill, alcaron. It cleareth the ora•cles of God's will, the sacred Scriptures from all the Talmudical muddy Glosses of the Jewish Rabinicall Sanhe•drim.
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For the Antiquitie of this godlinesse is the Ancient of dayes, and wee may easily answer all our opposits brags of Antiquitie with this, It was not so from the beginning.
For the Antiquity of this godliness is the Ancient of days, and we may Easily answer all our opposites brags of Antiquity with this, It was not so from the beginning.
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The counsels of this Godlinesse are Apostolicall, & Orthadoxe, not Trentall, or Lateran, for the voyce frō heauen was, Heare him. The fathers hereof Saint Paul, and Saint Peter, and others the fathers of the fathers.
The Counsels of this Godliness Are Apostolical, & Orthadoxe, not Trental, or Lateran, for the voice from heaven was, Hear him. The Father's hereof Saint Paul, and Saint Peter, and Others the Father's of the Father's.
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This is a mysterie indeede, and a great mysterie, and more then that, the mysterie of Godlinesse, not the curious querees of mans vain greatnesse, to wit, the secret mysteries of nature, either of the firmamentarie orelementarie world,
This is a mystery indeed, and a great mystery, and more then that, the mystery of Godliness, not the curious queries of men vain greatness, to wit, the secret Mysteres of nature, either of the firmamentary orelementarie world,
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for abstruse knowledge we leaue to Aristotle, Lemnius, Cardanus, Cornelius Agrippa, Albert us, Auerhoes, Trismegistus & such like, the searchers & inquisitors of natures niceties, the end whereof (for the most part) is vaine Phylosophy,
for abstruse knowledge we leave to Aristotle, Lemnius, Cardanus, Cornelius Agrippa, Albert us, Auerhoes, Trismegistus & such like, the searchers & inquisitors of nature's niceties, the end whereof (for the most part) is vain Philosophy,
and wealth the Elixar of the Philosophers stone (the Worlds woodcocke) or fal away from God in Astrologicall calculations, with the curious, Chaldeans, and Egyptians.
and wealth the Elixir of the Philosophers stone (the World's woodcock) or fall away from God in Astrological calculations, with the curious, Chaldeans, and egyptians.
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It dignifieth vs with the grace of Sanctification aboue our wretched nature, and diefieth vs with the happinesse of Glorification aboue the visible Heauens. That is a great mysterie.
It dignifieth us with the grace of Sanctification above our wretched nature, and diefieth us with the happiness of Glorification above the visible Heavens. That is a great mystery.
yea, and it is the fauour of Heauen, breathing into vs the breath of eternall life, whereby wee are made partakers of the Diuine nature, in beleeuing on God in this Worlde,
yea, and it is the favour of Heaven, breathing into us the breath of Eternal life, whereby we Are made partakers of the Divine nature, in believing on God in this World,
Great is this Godlinesse, seing nothing could moue God to doe this for vs, but his owne great loue to mankind, and the death and Resurrection of that great Prophet Christ Iesus the Sonne of God.
Great is this Godliness, sing nothing could move God to do this for us, but his own great love to mankind, and the death and Resurrection of that great Prophet christ Iesus the Son of God.
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Great in respect of the means, wherby God conuayed this Godlinesse vnto vs, for the faith of this Godlines conuerteth vs by the doctrine of the Law to know our selues,
Great in respect of the means, whereby God conveyed this Godliness unto us, for the faith of this Godliness Converts us by the Doctrine of the Law to know our selves,
& the Great Mysterie of Godlinesse, the end whereof tendeth to the glory of God, who hereby regenerateth his children, prescribeth them Lawes, they obey them,
& the Great Mystery of Godliness, the end whereof tendeth to the glory of God, who hereby regenerateth his children, prescribeth them Laws, they obey them,
Is not this Mysterie Grea•, and excellent that assureth them that know it, that they are elected, is a declaration to our selues and others, that wee doe beleeue,
Is not this Mystery Grea•, and excellent that assureth them that know it, that they Are elected, is a declaration to our selves and Others, that we do believe,
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And lastly, is not that Great, the end wherof tendeth to the Conuersion of vnbeleeuers, who seeing our good workes in this profession of Godlines, glorifie our heauenly Father,
And lastly, is not that Great, the end whereof tendeth to the Conversion of unbelievers, who seeing our good works in this profession of Godliness, Glorify our heavenly Father,
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Thrice happy are they therfore, who vnderstand this Mysterie of Godlinesse. For Without controuersie (for that is the preamble of this Scripture) Great is the Mysterie of Godlinesse, and such as are of the generation of those that seeke the Lord, will with all diligence, modesty, sobriety, meekenesse and peace, search to know this Mysterie, laying aside all contentions, quarrels, strifes,
Thrice happy Are they Therefore, who understand this Mystery of Godliness. For Without controversy (for that is the preamble of this Scripture) Great is the Mystery of Godliness, and such as Are of the generation of those that seek the Lord, will with all diligence, modesty, sobriety, meekness and peace, search to know this Mystery, laying aside all contentions, quarrels, strifes,
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& whom he hath sent, Christ Iesus, whereby they shall find themselues by the power thereof changed from the fashions of the World, the olde man, the first Adam, into the blessings of the new man, Christ Iesus the second Adam, that is clothed with righteousnesse and grace.
& whom he hath sent, christ Iesus, whereby they shall find themselves by the power thereof changed from the fashions of the World, the old man, the First Adam, into the blessings of the new man, christ Iesus the second Adam, that is clothed with righteousness and grace.
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They shall find that Godlinesse is the richest treasure, yea to bee more excellent, & more magnificent then all Maiesty enriching them with those blessings, that many Kings and Monarches of the earth could neuer attaine vnto.
They shall find that Godliness is the Richest treasure, yea to be more excellent, & more magnificent then all Majesty enriching them with those blessings, that many Kings and Monarchs of the earth could never attain unto.
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Sat•an, and all the powers of darkenesse shall bee subiect vnto them that are godly, their memorials shall bee written in Gods Register? And all things shall worke together for their good;
Sat•an, and all the Powers of darkness shall be Subject unto them that Are godly, their memorials shall be written in God's Register? And all things shall work together for their good;
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yea, euen their sinnes (as Saint Augustine noteth) There is the victory of this Godlinesse, euen a glorious conquest which many Kings and Monarches neuer atchieued.
yea, even their Sins (as Saint Augustine notes) There is the victory of this Godliness, even a glorious conquest which many Kings and Monarchs never achieved.
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If we be ignorant, Wee shall all bee taught of God, yea our knowledge in the very seeking of this Mysterie shall surpasse, our Tearchers shall surpasse, our Ancients.
If we be ignorant, we shall all be taught of God, yea our knowledge in the very seeking of this Mystery shall surpass, our Teachers shall surpass, our Ancients.
For what euill can come vnto vs, when Gods left hand is vnder our head, and his right hand doth embrace vs. There is the protection of this Godlinesse.
For what evil can come unto us, when God's left hand is under our head, and his right hand does embrace us There is the protection of this Godliness.
One of the world working death, when wee are plunged in deuouring feares and sorrowes, through the sight of our sin, and an apprehension of Gods iust iudgements for the same, by the rigour of the Law, the other a godly sorrow, working repentance by the spirit of adoption, and deliuering vs from the spirit of bondage to feare any more, wee are not idle,
One of the world working death, when we Are plunged in devouring fears and sorrows, through the sighed of our since, and an apprehension of God's just Judgments for the same, by the rigour of the Law, the other a godly sorrow, working Repentance by the Spirit of adoption, and delivering us from the Spirit of bondage to Fear any more, we Are not idle,
By carefulnesse to looke more warily to our wayes, by cleering of our selues to keepe a good conscience in all things, by indignation to disdaine euer to bee brought againe vnto the former slauery of Sathan, by Feare to dash out all relapses,
By carefulness to look more warily to our ways, by clearing of our selves to keep a good conscience in all things, by Indignation to disdain ever to be brought again unto the former slavery of Sathan, by fear to dash out all relapses,
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And hauing thus approued our selues, that we are turned from the euill in a true detestation thereof, wee go on in our conuersion to the good which is the other part of our Godlines, euen the quickning of our spirits by Gods grace, by illumination of our minds in the sight of those things which leade vs on to heauen, by renouation of our minds, in the obedience of our once sullen and froward hearts,
And having thus approved our selves, that we Are turned from the evil in a true detestation thereof, we go on in our conversion to the good which is the other part of our Godliness, even the quickening of our spirits by God's grace, by illumination of our minds in the sighed of those things which lead us on to heaven, by renovation of our minds, in the Obedience of our once sullen and froward hearts,
and in their partaking of the externall preaching of the word and Sacraments receiued, but the godly onely who are inwardly renued by the power of the Spirit haue this s•nctifying grace to expell all full consent from their hearts to offend God,
and in their partaking of the external preaching of the word and Sacraments received, but the godly only who Are inwardly renewed by the power of the Spirit have this s•nctifying grace to expel all full consent from their hearts to offend God,
and introduction of the good ▪ but these two remaine like to opposite parties in a pittched field combating, and skirmishing the one with the other, that the most holy cannot do what they would.
and introduction of the good ▪ but these two remain like to opposite parties in a pittched field combating, and skirmishing the one with the other, that the most holy cannot do what they would.
And as in the twilight, or dawning of the day, the light that we see is not vtterly voided of darknesse neither is the darkenesse altogether without light,
And as in the twilight, or dawning of the day, the Light that we see is not utterly voided of darkness neither is the darkness altogether without Light,
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so the reluctations of the flesh and spirit that the godly haue in this world, haue no fellowship the one with the other, no more then those different qualities,
so the reluctations of the Flesh and Spirit that the godly have in this world, have no fellowship the one with the other, no more then those different qualities,
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Sarah the wife of Abraham is a president in this kinde, who beleeued the promise of God made vnto her concerning her issue, being moued thereunto by the holy Ghost,
Sarah the wife of Abraham is a president in this kind, who believed the promise of God made unto her Concerning her issue, being moved thereunto by the holy Ghost,
and neuer in this life perfected, which is the reason that the Scripture calleth this our Godlinesse, sometimes a pledge of the spirit, to assure vs Gods fauour,
and never in this life perfected, which is the reason that the Scripture calls this our Godliness, sometime a pledge of the Spirit, to assure us God's favour,
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and somtimes an earnest, which is to be made vp, neuer to be taken away. So that wee see this God•ines in Gods children, albeit it bee ofttimes verie weake,
and sometimes an earnest, which is to be made up, never to be taken away. So that we see this God•ines in God's children, albeit it be ofttimes very weak,
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for God bringeth his children by this way of Holinesse to the life of Happinesse, there being great difference betwixt the Way that leadeth vnto the kingdome of heauen,
for God brings his children by this Way of Holiness to the life of Happiness, there being great difference betwixt the Way that leads unto the Kingdom of heaven,
and the honey Combe, called of the most wise, the Continuall Feast. There is their absolute contentment of this Godlinesse. Thus Godlinesse benefiteth vs in this life,
and the honey Comb, called of the most wise, the Continual Feast. There is their absolute contentment of this Godliness. Thus Godliness benefitteth us in this life,
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and practise this Godli••sse, for in themselues, albeit not of themselues, they are the vesselles of honour by Illumination, their life the rule of Christianisme by sanctification, their pedigree i• in descent from the royall Priesthood by deuoute inuo•ation;
and practise this Godli••sse, for in themselves, albeit not of themselves, they Are the vessels of honour by Illumination, their life the Rule of Christianity by sanctification, their pedigree i• in descent from the royal Priesthood by devout inuo•ation;
their practise is to Purge themselues for the hope of heauen by Mortification, their reputation is not to runne to the same excesse of ryot with others, in hope of Glorification, but their whole life is Euangelilicall, yea Angelicall (as the Apostle speaketh) For theyr Conuersation is in Heauen:
their practice is to Purge themselves for the hope of heaven by Mortification, their reputation is not to run to the same excess of riot with Others, in hope of Glorification, but their Whole life is Euangelilicall, yea Angelical (as the Apostle speaks) For their Conversation is in Heaven:
as wee doe to be great; wee should haue more pietie, and lesse wicked policie. And thats the reason why Mammon hath so many Schollers, and Christ so few Followers;
as we do to be great; we should have more piety, and less wicked policy. And thats the reason why Mammon hath so many Scholars, and christ so few Followers;
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Machiauels Prince, Lipsius Politeques, Bodins Commentaries, and Bookes of such subiects, are matters preciously accounted of by some, whereby they imagine to become great in practizing these principles,
Machiavels Prince, Lipsius Politeques, Bodins Commentaries, and Books of such Subjects, Are matters preciously accounted of by Some, whereby they imagine to become great in practicing these principles,
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But wee see how few t•ere are, that can endure, (I will not say, seuen years Apprentiship, no scarce seuen hou•es seruice to vnderstand and know this Mysterie of Godlines in Christ, to whose seruice all Christian men are bound by the law of God,
But we see how few t•ere Are, that can endure, (I will not say, seuen Years Apprenticeship, no scarce seuen hou•es service to understand and know this Mystery of Godliness in christ, to whose service all Christian men Are bound by the law of God,
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A thousand woes then must needes attend them, that are not acquainted with this Mysterie of Godlinesse, who are eyther plunged into the Deepe•esse of the Diuell, being so chained and fettered by him in their vngodly courses, that they cannot rayse themselues out of this bottomlesse pitte,
A thousand woes then must needs attend them, that Are not acquainted with this Mystery of Godliness, who Are either plunged into the Deepe•esse of the devil, being so chained and fettered by him in their ungodly courses, that they cannot raise themselves out of this bottomless pit,
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and wonderfull lies, being strong delusions to beleeue lyes, as was long before prophesied, or else are besotted with the vanity of the world, which is Alt•g•ther set vpon wickednesse: For there bee many Antichrists in the World,
and wonderful lies, being strong delusions to believe lies, as was long before prophesied, or Else Are besotted with the vanity of the world, which is Alt•g•ther Set upon wickedness: For there be many Antichrists in the World,
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and shewing his Fauouri•es, (saide) See what heapes of treasure I haue gathered by that fable of Christ (O wretched misc•eant.) The doctrines that pleaseth those that are thus misled with the mystreie of iniquity, are traditions, amphibolous equiuocations, mentall reseruations, and the like deuises.
and showing his Fauouri•es, (said) See what heaps of treasure I have gathered by that fable of christ (Oh wretched misc•eant.) The doctrines that Pleases those that Are thus misled with the mystreie of iniquity, Are traditions, amphibolous equivocations, mental reservations, and the like devises.
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or turne Religious godlinesse into worldly policie, by practising (as I sayde) Machiauels Prince, Bodins Commentaries, Lipsius Politiques, and such like Discourses:
or turn Religious godliness into worldly policy, by practising (as I said) Machiavels Prince, Bodins Commentaries, Lipsius Politics, and such like Discourses:
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And in such fearefull case are all light headed Zebuls, scoffing Iebusites, scorning Cains, vile Iulianists, impious Lucianists, and contemners of all piety, religion, and godlinesse:
And in such fearful case Are all Light headed Zebuls, scoffing Jebusites, scorning Cains, vile Julianists, impious Lucianists, and contemners of all piety, Religion, and godliness:
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But Beleeuers consider, That the vngodly shall bee turned into hell, and all the Nations that know not god, and the whole creation on groneth to bee deliuered from such burthens as these miscreāts are, Who tread vnder foot the son of God,
But Believers Consider, That the ungodly shall be turned into hell, and all the nations that know not god, and the Whole creation on groans to be Delivered from such burdens as these miscreants Are, Who tread under foot the son of God,
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and of that to come, to bee glorious in Christ, and therefore it is the onely thing they desire to know, It is the one thing necessa•ie, they practise, it is the Manna of their soules, the ioy of their hearts, the touchstone of their actions, the Gynosura of their affections, the Dauids harpe for their •ares, the Word for theyr mouthes, the Mirrour for their liues, the path for their feet, the station for theyr watch, the salue for theyr griefes, the Key of Heauen, and the Heauen on Earth:
and of that to come, to be glorious in christ, and Therefore it is the only thing they desire to know, It is the one thing necessa•ie, they practise, it is the Manna of their Souls, the joy of their hearts, the touchstone of their actions, the Gynosura of their affections, the David harp for their •ares, the Word for their mouths, the Mirror for their lives, the path for their feet, the station for their watch, the salve for their griefs, the Key of Heaven, and the Heaven on Earth:
Such is the peruersitie of our infirm natures, such is the p•euishnes of our corrupt condition, such is the euil of guilt & action that we haue in vs, Thy lessous are al of peace,
Such is the perversity of our infirm nature's, such is the p•euishnes of our corrupt condition, such is the evil of guilt & actium that we have in us, Thy lessous Are all of peace,
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and to make good these, what stone do we not mou•? what corner do we not ra•s•ck•? what earnestnes and acrimonie do we not apparantly reueale? or else like some stupid or dul beast we haue no sence or feeling at al of thee,
and to make good these, what stone do we not mou•? what corner do we not ra•s•ck•? what earnestness and acrimony do we not apparently reveal? or Else like Some stupid or dul beast we have no sense or feeling At all of thee,
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But now O Lord God, lo•king backe into the misery of my selfe, I shudder and tremble, seeing a far of a mystery wherof as yet I could neuer attain the knowledge,
But now Oh Lord God, lo•king back into the misery of my self, I shudder and tremble, seeing a Far of a mystery whereof as yet I could never attain the knowledge,
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What shall I doe, O Lord, in this my misse led, and misperswaded est•te? I now perceiue, O Lord, by that glimpse of right reason, which maketh euery man vnexcusable,
What shall I do, Oh Lord, in this my miss led, and misperswaded est•te? I now perceive, Oh Lord, by that glimpse of right reason, which makes every man unexcusable,
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and damming vp that heauenly splendor which should enlighten mee, and haue set such a controuersie betweene thee and me, that my soule is like vtterly to bee diu•rced from thy loue,
and damming up that heavenly splendour which should enlighten me, and have Set such a controversy between thee and me, that my soul is like utterly to be diu•rced from thy love,
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Blesse mine imagination that I m•y thinke of no euill, but of goodnesse continually. Incline my will that it may bow it selfe to the obedience of thy commandements.
Bless mine imagination that I m•y think of no evil, but of Goodness continually. Incline my will that it may bow it self to the Obedience of thy Commandments.
So shall I euer magnifie thy name, O Lord, that hast shewed mee such louing kindnesse in a strange cittie, in reuealing to me, to me I say the vnworthyest of many thousands, the Mysteries and light of the kingdome of heauen, in the darkenesse and shadow of death,
So shall I ever magnify thy name, Oh Lord, that hast showed me such loving kindness in a strange City, in revealing to me, to me I say the Unworthiest of many thousands, the Mysteres and Light of the Kingdom of heaven, in the darkness and shadow of death,
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Grant these fauours vnto me O King of heauen, God of all peace, Father of mercies, Fountaine of wisedome and goodnesse for the vnspeakeable merits and sufferings of Iesus Christ our onely Mediator and Redeemer. Amen.
Grant these favours unto me Oh King of heaven, God of all peace, Father of Mercies, Fountain of Wisdom and Goodness for the unspeakable merits and sufferings of Iesus christ our only Mediator and Redeemer. Amen.
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GOD is the height of this Mysterie, God in the flesh, is the depth of this Mysterie, God manifested in the flesh, is the length and breadth of this Mysterie.
GOD is the height of this Mystery, God in the Flesh, is the depth of this Mystery, God manifested in the Flesh, is the length and breadth of this Mystery.
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For vnlesse I vnderstand (when I heare the name of God) that it is meant of the holy and vndeuided Trinity, wherby I am sau•d, mine vnderstanding shall content me nothing.
For unless I understand (when I hear the name of God) that it is meant of the holy and undivided Trinity, whereby I am sau•d, mine understanding shall content me nothing.
For God is ex•ellent, and wee know him not, (sayeth Elihu in Iob) Our thoughts comprehend him not, sayeth Ieremie, And his wayes are past finding out (saith Saint Paul) These secrets belong vnto the Lord our God, and the reuealed things thereof belong vnto vs, Deut. 29. 29. and to our children for euer.
For God is ex•ellent, and we know him not, (Saith Elihu in Job) Our thoughts comprehend him not, Saith Ieremie, And his ways Are passed finding out (Says Saint Paul) These secrets belong unto the Lord our God, and the revealed things thereof belong unto us, Deuteronomy 29. 29. and to our children for ever.
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The first mouer yet notmoued in local scite, yet not circūscribed, ordering al times, yet not changed, in Essence infinite, incōprehensible in Maiestie, in goodnes soueraigne, in wisedom wonderfull, in counsels terrible, in iudgmēt righteous in cogitations secret, in works holy, in mercy rich, in promise true, alwayes the same, eternal, immortal, vnchangeable, not to bee expressed by speech, not conceyued by thought, of whom al the Angels of Heauen doe stand in feare, whom all dominations and thrones doe adore, at whose presence all powers do shake.
The First mover yet notmoued in local scite, yet not circumscribed, ordering all times, yet not changed, in Essence infinite, incomprehensible in Majesty, in Goodness sovereign, in Wisdom wonderful, in Counsels terrible, in judgement righteous in cogitations secret, in works holy, in mercy rich, in promise true, always the same, Eternal, immortal, unchangeable, not to be expressed by speech, not conceived by Thought, of whom all the Angels of Heaven do stand in Fear, whom all dominations and thrones do adore, At whose presence all Powers do shake.
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God, I say, being thus of himselfe, is also reuealed towards vs to bee of power incomprehensible, creating all things by his owne power, ordering all things by his owne will, directing all things to his owne ends of his owne good pleasure:
God, I say, being thus of himself, is also revealed towards us to be of power incomprehensible, creating all things by his own power, ordering all things by his own will, directing all things to his own ends of his own good pleasure:
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This then indeede is a surpassing incomprehensible mistery, that thus God should bee manifested in our weake flesh, that God and Man should be in one person.
This then indeed is a surpassing incomprehensible mystery, that thus God should be manifested in our weak Flesh, that God and Man should be in one person.
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The child increased in wisedome and knowledge, and in fauour with God and man: And Emanuel, God with vs, should say of himself, The Father is greater then I:
The child increased in Wisdom and knowledge, and in favour with God and man: And Emmanuel, God with us, should say of himself, The Father is greater then I:
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And further in respect of the vnion of both natures in the person of the Sonne of God (the sacred word sayth) That God redeemed his Church with his bloud, That the Iewes crucified the Lord of glorie ▪ and that he gaue his life for vs:
And further in respect of the Union of both nature's in the person of the Son of God (the sacred word say) That God redeemed his Church with his blood, That the Iewes Crucified the Lord of glory ▪ and that he gave his life for us:
So that the Catholike conclusion of all, is this, That Christ Iesus Emanuel consisting of two distinct Natures in the person of the Sonne of God, without confusion was incarnate,
So that the Catholic conclusion of all, is this, That christ Iesus Emmanuel consisting of two distinct Nature's in the person of the Son of God, without confusion was incarnate,
and became our Mediator, according to both Natures, that the same hand that wrought the institutiō of the world, should also worke the restitution of the same:
and became our Mediator, according to both Nature's, that the same hand that wrought the Institution of the world, should also work the restitution of the same:
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And by taking vnto himself our flesh by Incarnation, made it his owne flesh, that so of his own (albeit from vs) hee might haue what to offer to God for vs.
And by taking unto himself our Flesh by Incarnation, made it his own Flesh, that so of his own (albeit from us) he might have what to offer to God for us
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And without this our flesh hee could not suffer, for the manhood is the proper subiect of passion, compassion and feeling pitty, which causeth the regiment of Christes Kingdome to bee most amiable, exercising dominion ouer all men, with a true, naturall and sensible touch of mercy ▪
And without this our Flesh he could not suffer, for the manhood is the proper Subject of passion, compassion and feeling pity, which Causes the regiment of Christ's Kingdom to be most amiable, exercising dominion over all men, with a true, natural and sensible touch of mercy ▪
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And forasmuch as a double Mission was requisite, the first person that proceedeth, was fittest for the first Mission, and the second for the second, who also more fitte, to make vs the sonnes of God by grace,
And forasmuch as a double Mission was requisite, the First person that Proceedeth, was Fittest for the First Mission, and the second for the second, who also more fit, to make us the Sons of God by grace,
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Besides it was done, that the humane nature might be aduanced to such an high dignitie and excellencie, that no man should any more so much forget himselfe,
Beside it was done, that the humane nature might be advanced to such an high dignity and excellency, that no man should any more so much forget himself,
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Condemned then be all hereticall cauils of Arr•us Macedonius, Apollonarius, Panlus Samofatemus, Sabellius, Photinus, Aetius, together with the whole swarm of Dimiarr•ans, and the like damned heretiques, who eyther impeach the truth of Christs Incarnation,
Condemned then be all heretical cavils of Arr•us Macedonius, Apollonarius, Paulus Samofatemus, Sabellius, Photinus, Aetius, together with the Whole swarm of Dimiarr•ans, and the like damned Heretics, who either impeach the truth of Christ Incarnation,
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and Natiuity, or the vnion of his natures in one person, or his line of Dauid, according to the flesh, that is, according to the weake flesh, but not corrupted flesh:
and Nativity, or the Union of his nature's in one person, or his line of David, according to the Flesh, that is, according to the weak Flesh, but not corrupted Flesh:
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And Christ in the dayes of his flesh offered vp prayers and supplications with strong crying and teares vnto him, that was able to saue him from death,
And christ in the days of his Flesh offered up Prayers and supplications with strong crying and tears unto him, that was able to save him from death,
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For this manifestation of God in the flesh is to vnbeleeuers as the cloud that stood betwixt the Israelites and the Egyptians at the red sea, which to the Israelites was a bright shining cloud,
For this manifestation of God in the Flesh is to unbelievers as the cloud that stood betwixt the Israelites and the egyptians At the read sea, which to the Israelites was a bright shining cloud,
Both stirred vp by Sathan to murther the Messias (if they could) and to falsifie the promise of this manifestation, purposed before of God from euerlasting.
Both stirred up by Sathan to murder the Messias (if they could) and to falsify the promise of this manifestation, purposed before of God from everlasting.
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Christ the true Solomon at 12. yeares is found admidst the Doctors, posing and questioning them, doubtlesse of the Iewish Synagogue then dead and of the true Christian Church, the liuing child.
christ the true Solomon At 12. Years is found amidst the Doctors, posing and questioning them, doubtless of the Jewish Synagogue then dead and of the true Christian Church, the living child.
Twelue Apostles the Patriarches of the Gospel. Ten commandemēts giuen on mount Sinay. Ten petitiōs on moūt Horeb. Iudah the Patriarch selleth Ioseph, Iudas the Apostle & traytor selleth for thirtie peeces the true Ioseph, Iesus Christ.
Twelue Apostles the Patriarchs of the Gospel. Ten Commandments given on mount Sinai. Ten petitions on mount Horeb. Iudah the Patriarch Selleth Ioseph, Iudas the Apostle & traitor Selleth for thirtie Pieces the true Ioseph, Iesus christ.
Ioseph the Patriarch burieth Iacoh: Ioseph of Arimathea burieth the true Israel. Daniel is sealed vp in the Lyons denne ▪ the true Daniell Christ is layde in his sepulcher,
Ioseph the Patriarch burieth Jacob: Ioseph of Arimathea burieth the true Israel. daniel is sealed up in the Lyons den ▪ the true Daniell christ is laid in his sepulcher,
and shadow, the ende of Law, and Priesthood, the perfection of Sacrifice and Sacrament, and the vnion of mankind with God in Christ and thereby life euerlasting.
and shadow, the end of Law, and Priesthood, the perfection of Sacrifice and Sacrament, and the Union of mankind with God in christ and thereby life everlasting.
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Remembring the excellent dignity of our sanctified nature, beeing now vnited to our God, and pertaking of his holy nature, by filiation according to the Euangelicall precept, Be mercifull as your heauenly father is mercifull.
Remembering the excellent dignity of our sanctified nature, being now united to our God, and partaking of his holy nature, by filiation according to the Evangelical precept, Be merciful as your heavenly father is merciful.
For if wee being wretches can giue good gifts vnto our children, how much more shall our heauenly father giue graces and blessings to them that all vpon him.
For if we being wretches can give good Gifts unto our children, how much more shall our heavenly father give graces and blessings to them that all upon him.
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Let not the vnbeleeuing Iewes demād how this vnion should be? or how God could bee manifested in our flesh? But let them tell how the dead rod of Aron could beare blossomes? how a virgin should conceiue and beare a son? how a bush could burne & not consume? how Gedeons fleece could be wet at one time in the floore,
Let not the unbelieving Iewes demand how this Union should be? or how God could be manifested in our Flesh? But let them tell how the dead rod of Aron could bear blossoms? how a Virgae should conceive and bear a son? how a bush could burn & not consume? how Gedeons fleece could be wet At one time in the floor,
how the Sun beames pierce through the glasse, and yet the glasse remains whole? And if he cannot tell this, let him adore and reuerence in sacred silence,
how the Sun beams pierce through the glass, and yet the glass remains Whole? And if he cannot tell this, let him adore and Reverence in sacred silence,
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and doe manifest this mysterie which is God in the flesh In earth, besides the trembling thereof at Christs passion, the rage of the Sea qualified by a word of his mouth, the crosse that had the ordinances,
and do manifest this mystery which is God in the Flesh In earth, beside the trembling thereof At Christ passion, the rage of the Sea qualified by a word of his Mouth, the cross that had the ordinances,
and hand writing that was against vs fastened vnto it, and the life and the death of the Lord Iesus so famoused throughout the Christian world, which was as wonders in heauen and earth, filling both with the sweet odours thereof, the very heathen Emperour Augustus the then Monarch of the world,
and hand writing that was against us fastened unto it, and the life and the death of the Lord Iesus so famoused throughout the Christian world, which was as wonders in heaven and earth, filling both with the sweet odours thereof, the very heathen Emperor Augustus the then Monarch of the world,
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In heauen also appeares at the time of this manifestation, as Albertus Magnus citeth out of A•bumaser the great Astrologer, in the first aspect of the sign of Virgo, a faire and chast virgin, hauing two eares of corne in her hand,
In heaven also appears At the time of this manifestation, as Albert Magnus citeth out of A•bumaser the great Astrologer, in the First aspect of the Signen of Virgo, a fair and chaste Virgae, having two ears of corn in her hand,
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and a childe in her arms, which child some natiōs do call Iesus, not as if he that made the starres were any way subiect to the motion of the starres,
and a child in her arms, which child Some Nations do call Iesus, not as if he that made the Stars were any Way Subject to the motion of the Stars,
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but that he which stretcheth out the heauens as a scrole of parchment, where he wrote the booke of nature, might not want witnesse out of the booke of nature of that which was contained before in the booke of Eternitie, NONLATINALPHABET. L•ctan. de de fals. vill.
but that he which Stretcheth out the heavens as a scroll of parchment, where he wrote the book of nature, might not want witness out of the book of nature of that which was contained before in the book of Eternity,. L•ctan. de de falls. will.
albeit not borne after a naturall manner. Thus heauen and earth witnesse apparantly this mysterie. Yea the very diuels of hell beleeue this and tremble;
albeit not born After a natural manner. Thus heaven and earth witness apparently this mystery. Yea the very Devils of hell believe this and tremble;
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confessing in the Gospell, Iesus I know, and Paule I know, but who are ye? at what time some counterfeyt exorcists tooke vpon them to call ouer the possessed the name of the Lord Iesus.
confessing in the Gospel, Iesus I know, and Paul I know, but who Are you? At what time Some counterfeit exorcists took upon them to call over the possessed the name of the Lord Iesus.
And the Oracle of Delphos beeing the diuels mouth did at the time of this manifestation take their last farewell in these words, Me•puer Hebraeus diuos Deus ipse gubernans cedere sede iubet, tristemque ridere suborcum, Aris regno dehin• tacitus aboedito nostris.
And the Oracle of Delphos being the Devils Mouth did At the time of this manifestation take their last farewell in these words, Me•puer Hebraeus diuos Deus ipse gubernans Cedere sede iubet, tristemque ridere suborcum, Aris regno dehin• tacitus aboedito nostris.
And in steede of the darkenesse of this kingdome, Sathan which had almost ouer spred the whole world, this glorious Sunne-shine of Gods manifestation with vs, appeared, which was so effectuall, that euen as in the spring time when the Sunne returneth all things beginnes, to waxe greene, the earth brings foorth, the trees are cloathed with leaues,
And in steed of the darkness of this Kingdom, Sathan which had almost over spread the Whole world, this glorious Sunshine of God's manifestation with us, appeared, which was so effectual, that even as in the spring time when the Sun returns all things begins, to wax green, the earth brings forth, the trees Are clothed with leaves,
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For then arose out of the former Hellish darkenesse, quires of holy ones, men, women, virgins, martyrs, confessors, Preachers, holy people, whole nations, countries,
For then arose out of the former Hellish darkness, quires of holy ones, men, women, Virgins, Martyrs, Confessors, Preachers, holy people, Whole Nations, countries,
and consecrate his whole life (if the terme thereof were euen from the first Adam, vnto the ende of the world) as a votiue seruice vnto the glory of this God.
and consecrate his Whole life (if the term thereof were even from the First Adam, unto the end of the world) as a votive service unto the glory of this God.
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For if they would diligently seeke, they should find that God would manifest himselfe vnto them euen in their indiuiduall flesh, by the sanctifying power of his holy Spirit, and by pertaking of his diuine nature, whereby they should see with open face (as in a mirrour) the glory of the Lord,
For if they would diligently seek, they should find that God would manifest himself unto them even in their Individu Flesh, by the sanctifying power of his holy Spirit, and by partaking of his divine nature, whereby they should see with open face (as in a mirror) the glory of the Lord,
In no wise shold they be as those wretches in whose flesh Sathan, and not God is manifested, who are indeed incarnate diuels (as the prouerb is) whom Sathan hath so sifted to the bran,
In no wise should they be as those wretches in whose Flesh Sathan, and not God is manifested, who Are indeed incarnate Devils (as the proverb is) whom Sathan hath so sifted to the bran,
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and winnowed to the chaffe, that no remainder of any godlinesse, or goodnesse is leaft in them, in whom Sathan is Totus in toto, & totus in qualibet parte (as Aquinas saith) of the soule.
and winnowed to the chaff, that no remainder of any godliness, or Goodness is leaft in them, in whom Sathan is Totus in toto, & totus in qualibet parte (as Aquinas Says) of the soul.
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Their imagination euill, their minde ill, their meaning ill, their will obstinate, their vnderstanding darkned, their eares itching after vanities, their eyes adulterous, which cannot choose but sinne, their mouth blasphemous, their an open graue of fulsome slanders, their hands rough,
Their imagination evil, their mind ill, their meaning ill, their will obstinate, their understanding darkened, their ears itching After vanities, their eyes adulterous, which cannot choose but sin, their Mouth blasphemous, their an open graven of fulsome slanders, their hands rough,
& their minds as dores, and the king of glory is come in vnto them, and is manifested in them by their faith in Christ by their good workes among men, by all the fruites of his gra•ious spirit,
& their minds as doors, and the King of glory is come in unto them, and is manifested in them by their faith in christ by their good works among men, by all the fruits of his gra•ious Spirit,
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The custome of the Aethiopian Church, which liue vnder Prester Iohn, is to obserue the feast of the Epiphany as their chiefe and principall festiuitie, at which time God shewed himselfe both to Iew and Gentile in this manifestation by a starre.
The custom of the aethiopian Church, which live under Prester John, is to observe the feast of the Epiphany as their chief and principal festivity, At which time God showed himself both to Iew and Gentile in this manifestation by a star.
Goe foorth therefore yee daughters of Sion (euen all religious and denoute soules) and behould King Solomon (your Christ) with the crowne wherewith his mother crowned him in the day of his espousals, and in the day of the gladnesse of his heart.
Go forth Therefore ye daughters of Sion (even all religious and denoute Souls) and behold King Solomon (your christ) with the crown wherewith his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.
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If you bee already his seruants and citizens of the citie of God, goe foorth to meete him with your presents of good workes and holinesse, as your homages of fealtie.
If you be already his Servants and Citizens of the City of God, go forth to meet him with your presents of good works and holiness, as your homages of fealty.
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If you be friends and allyance, as are all deuout Soules, doe that often which hee hath bidde you doe, in remembrance of him, that is, offer the sacrifice of thankefulnesse, receiue the cup of saluation,
If you be Friends and alliance, as Are all devout Souls, do that often which he hath bid you do, in remembrance of him, that is, offer the sacrifice of thankfulness, receive the cup of salvation,
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So shall your eyes b• opened, that you shall not onely vnderstand this Great mysterie of Gods manifestation in the flesh, but also see it Iustified in the Spirit.
So shall your eyes b• opened, that you shall not only understand this Great mystery of God's manifestation in the Flesh, but also see it Justified in the Spirit.
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O Eternall and most mightie Iehouah Elohim, whose seate is in heauen, whose footestoole is in earth, whose chariots are the clouds, whose might is in the great waters, whose power is euery where, whose displayed glory is in heauen, where angels are they attendants,
Oh Eternal and most mighty Jehovah Elohim, whose seat is in heaven, whose footstool is in earth, whose chariots Are the Clouds, whose might is in the great waters, whose power is every where, whose displayed glory is in heaven, where Angels Are they attendants,
and where all the blessed dominations and thrones doe thee dayly homage, where the innumerable company of elected Saints, doe vncessantly prayse thee, where thine habitation is light, that none can approach vnto, thy cloathing Maiestie,
and where all the blessed dominations and thrones do thee daily homage, where the innumerable company of elected Saints, do uncessantly praise thee, where thine habitation is Light, that none can approach unto, thy clothing Majesty,
and honor, thy wisdome incomprehensible, thy mercy vnspeakeable, and thy iudgements past finding out, Looke downe looke downe most mercifull Father in Christ from thine holy place, the seate of mercie, vpon me a most miserable & distressed wretch.
and honour, thy Wisdom incomprehensible, thy mercy unspeakable, and thy Judgments passed finding out, Look down look down most merciful Father in christ from thine holy place, the seat of mercy, upon me a most miserable & distressed wretch.
For thou diddest so loue the world that thou gauest thine onely begotten Sonne, that who so beleeueth in him should not perish, but haue euerlasting life.
For thou didst so love the world that thou Gavest thine only begotten Son, that who so Believeth in him should not perish, but have everlasting life.
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and I crie to thee O King of heauen, and of earth, that thy goodnesse would vouchsafe me a blessing among thine holy ones, in whose flesh thou art manifested by the power of thy spirit of sanctification,
and I cry to thee Oh King of heaven, and of earth, that thy Goodness would vouchsafe me a blessing among thine holy ones, in whose Flesh thou art manifested by the power of thy Spirit of sanctification,
For, O my God, I haue perceiued sinne and Sathan a long time to haue ruled and raigned in my flesh, In my heart, by auersenes from thee, in my vnderstanding, by misled iudgments, in my wit by wayward purposes,
For, Oh my God, I have perceived sin and Sathan a long time to have ruled and reigned in my Flesh, In my heart, by averseness from thee, in my understanding, by misled Judgments, in my wit by wayward Purposes,
& froward desires, in my fancie by foolish imaginations & designes, and my thoghts by rebellious affections, in mine eyes by adulterous wanderings, in mine eares by itching after vanities, in my forhead,
& froward Desires, in my fancy by foolish Imaginations & designs, and my thoughts by rebellious affections, in mine eyes by adulterous wanderings, in mine ears by itching After vanities, in my forehead,
and lie groueling in mine owne dust before thy footestoole, humbly praying thy goodnesse for thy Christ his sake, that thou wouldest vouchsafe to manifest thy selfe by thine almighty power in my flesh, in my wretched flesh, in my rebellious,
and lie groveling in mine own dust before thy footstool, humbly praying thy Goodness for thy christ his sake, that thou Wouldst vouchsafe to manifest thy self by thine almighty power in my Flesh, in my wretched Flesh, in my rebellious,
To this blessed ende mortifie in me, O Lord, the deedes of the flesh, adulterie, fornication, vncleanesse laciuiousnesse, Idolatrie, witchcraft, hatred, variance emulation, wrath, strife, sedition, heresies, enuyings, murders, drunkennesse, reuellings and suc•h like,
To this blessed end mortify in me, Oh Lord, the Deeds of the Flesh, adultery, fornication, uncleanness laciuiousnesse, Idolatry, witchcraft, hatred, variance emulation, wrath, strife, sedition, heresies, envyings, murders, Drunkenness, revellings and suc•h like,
and in stead thereof manifest in me, O God, thy selfe by bestowing vpon me a principall portion of thy Spirit, in loue, ioy, peace, long suffering, gentlenesse, goodnesse, faith, meckenesse, temperance,
and in stead thereof manifest in me, Oh God, thy self by bestowing upon me a principal portion of thy Spirit, in love, joy, peace, long suffering, gentleness, Goodness, faith, meeekness, temperance,
That thy beloued in whom thou art manifested by thy gra•ious spirit of sanctification, may euer praise and magnifie thy Great name amiddest the Congregatigations.
That thy Beloved in whom thou art manifested by thy gra•ious Spirit of sanctification, may ever praise and magnify thy Great name amidst the Congregatigations.
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and for sauing mee from those many, and manifold euills of the flesh, whereinto thousands are faine also, had not thy gratious assistance, O Lord, vpheld my weake and feeble flesh.
and for Saving me from those many, and manifold evils of the Flesh, whereinto thousands Are feign also, had not thy gracious assistance, Oh Lord, upheld my weak and feeble Flesh.
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but that thou mayest dwell in mee here by thine owne spirite of holinesse, that hereafter I may obtain the happinesse of thy glorious kingdome through Iesus Christ mine onely Lord and Sauiour, Amen.
but that thou Mayest dwell in me Here by thine own Spirit of holiness, that hereafter I may obtain the happiness of thy glorious Kingdom through Iesus christ mine only Lord and Saviour, Amen.
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GOD manifested in the Spirit, not as man iustified, whose sinnes are remitted for Christ his sake, whose vnrighteousnesse is couered with Christ his merits, whose wretchednesse is not imputed for Christ his obedience,
GOD manifested in the Spirit, not as man justified, whose Sins Are remitted for christ his sake, whose unrighteousness is covered with christ his merits, whose wretchedness is not imputed for christ his Obedience,
yet was hee declared to bee the Sonne of God, with power according to the Spirit of sanctification, by the resurrection from the dead, which seemeth vnto mee to intend two arguments to this purpose.
yet was he declared to be the Son of God, with power according to the Spirit of sanctification, by the resurrection from the dead, which seems unto me to intend two Arguments to this purpose.
That Iesus Christ is knowne by his power in the spirite, to be the very son of God against the Ma•cionites, Gods sonne by nature, not by grace against the Arrians, that hee was begotten of the Father against the Bonosians, & that frō euerlasting, against the Natiuitarians; that hee was God of himselfe, against the Donatists, and that hee was coequall with the Father,
That Iesus christ is known by his power in the Spirit, to be the very son of God against the Ma•cionites, God's son by nature, not by grace against the Arians, that he was begotten of the Father against the Bonosians, & that from everlasting, against the Natiuitarians; that he was God of himself, against the Donatists, and that he was coequal with the Father,
Astorah of the Sydonians, Melchom of the Ammonites, Chemosh of the Moabites, Belzebub of Ekron, Remphan of the Sirians, Dagon of the Philistines, Moloch of the Egyptians,
Astorah of the Sidonians, Milcom of the Ammonites, Chemosh of the Moabites, Belzebub of Ekron, Remphan of the Syrians, Dagon of the philistines, Moloch of the egyptians,
Because the God of this world, which is the diuell was cast out, and the strōger man surprised the strong man, dispossessed him, dispoiled him, and vtterly vanquished him.
Because the God of this world, which is the Devil was cast out, and the Stronger man surprised the strong man, dispossessed him, despoiled him, and utterly vanquished him.
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His Iustification was also declared by the spirit of power against his enemies, as appeared by the fower Herods, As•alonita, Archelaus, Antipas, and Agrippa, who being Tyrants,
His Justification was also declared by the Spirit of power against his enemies, as appeared by the fower Herods, As•alonita, Archelaus, Antipas, and Agrippa, who being Tyrants,
and persecutors of Christ in his infancy, and of some of his followers, there appeared vppon them the strong hand of God, that brought them to pittifull and lamentable confusions.
and persecutors of christ in his infancy, and of Some of his followers, there appeared upon them the strong hand of God, that brought them to pitiful and lamentable confusions.
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And as they hurried the Lord Iesus from Pilate to Herod; so they were hurried vp and downe during the siege, from Iohn to Simeon, and from Simeon to Iohn, two notable villaines that did mutinize within the City to their vnspeakeable torment, vexation, and vtter subuersion.
And as they hurried the Lord Iesus from Pilate to Herod; so they were hurried up and down during the siege, from John to Simeon, and from Simeon to John, two notable villains that did mutinize within the city to their unspeakable torment, vexation, and utter subversion.
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In his redeemed people pure, by the effects of the same iustifying spirite: For whereas all the whole world else is set vpon wickednesse, hunting eyther with profite,
In his redeemed people pure, by the effects of the same justifying Spirit: For whereas all the Whole world Else is Set upon wickedness, hunting either with profit,
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as it were, the two Poles wheron the whole world else is turned) the spirite of Christ hath wrought in those that are his, •uch a measure of sanctification, that they minde and breath nothing but Heauen, and heauenly things.
as it were, the two Poles whereon the Whole world Else is turned) the Spirit of christ hath wrought in those that Are his, •uch a measure of sanctification, that they mind and breath nothing but Heaven, and heavenly things.
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In a Word, they liue not, but Christ liueth in them. For this is indeed the true beeing of Christians, wholy to giue ouer themselues to bee guided by Gods holy iustifying Spirite.
In a Word, they live not, but christ lives in them. For this is indeed the true being of Christians, wholly to give over themselves to be guided by God's holy justifying Spirit.
Otherwise, those that haue not this spirite, that is, are not guided thereby, are none of his: For as in the creation of the World, The spirite of God moued vpon the waters;
Otherwise, those that have not this Spirit, that is, Are not guided thereby, Are none of his: For as in the creation of the World, The Spirit of God moved upon the waters;
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the Spirite of God moueth vpon the affections of our harts, to turn the riuers in the south, that is, to turne the streame of our actions and courses of our life to the Ocean, the liuing God,
the Spirit of God moves upon the affections of our hearts, to turn the Rivers in the south, that is, to turn the stream of our actions and courses of our life to the Ocean, the living God,
When Christ therefore speaketh, hee speaketh by the spirit to the Churches for the Scripture sayth, Let him that hath an eare to heare, heare what the spirite sayth to the Churches.
When christ Therefore speaks, he speaks by the Spirit to the Churches for the Scripture say, Let him that hath an ear to hear, hear what the Spirit say to the Churches.
There is the breath of our prayers, and doth helpe our infirmities, There is the stay and pillar of all our happinesse, The first Adam being a liuing soule,
There is the breath of our Prayers, and does help our infirmities, There is the stay and pillar of all our happiness, The First Adam being a living soul,
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as appeared in the blessed Martyres, and also quickned towardes others in the spirite of charity, keeping the vnity of the spirite in the bonde of peace, in the spirit of meekenesse,
as appeared in the blessed Martyrs, and also quickened towards Others in the Spirit of charity, keeping the unity of the Spirit in the bond of peace, in the Spirit of meekness,
the seale of the promise to sanctifie them, and the spirit it selfe being the Doctor of trueth, to leade them into all truth, that their sensuall part may bee guided by right reason, theyr reason ordered by faith,
the seal of the promise to sanctify them, and the Spirit it self being the Doctor of truth, to lead them into all truth, that their sensual part may be guided by right reason, their reason ordered by faith,
Some with Anabaptisme, which is the diuell in an Angell of light, and some with Iesuitisme, which is a subtil & slie Antichrist in the Church And this holy spirit rebuketh the world of Iudgement, because the Prince of this world is iudged already, and the vnbeleeuers his vassalls,
some with Anabaptism, which is the Devil in an Angel of Light, and Some with Jesuitism, which is a subtle & sly Antichrist in the Church And this holy Spirit Rebuketh the world of Judgement, Because the Prince of this world is judged already, and the unbelievers his vassals,
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and slaues, are iudged with him, and are reserued for the further iudgement, and vtter darkenesse of these vnpure spirites, that are already in chaines to be brought forth in the great audite of Christ, and end of the world.
and slaves, Are judged with him, and Are reserved for the further judgement, and utter darkness of these unpure spirits, that Are already in chains to be brought forth in the great audite of christ, and end of the world.
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For what deuoute soule trembleth not? yea shuddereth not with horror, to know that Sathan is the God of this world, and to conceiue that seuen spirites of euil, yea Legions of vncleane spirites.
For what devout soul Trembleth not? yea shuddereth not with horror, to know that Sathan is the God of this world, and to conceive that seuen spirits of evil, yea Legions of unclean spirits.
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& seriously, in the power, zeale and abundance of their spirit, say to them, as Festus sayd to Paul, This man is beside himselfe, much learning makes him mad;
& seriously, in the power, zeal and abundance of their Spirit, say to them, as Festus said to Paul, This man is beside himself, much learning makes him mad;
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or else take vpon them in the diuelish and damnable pride of their owne hearts, to direct the whole world, in the misperswasion of their own singular and priuate spirite, not in order to God,
or Else take upon them in the devilish and damnable pride of their own hearts, to Direct the Whole world, in the mispersuasion of their own singular and private Spirit, not in order to God,
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So did Iohn of Leidon, Nipper Doling, Chreiton, and others of that crew of wretched miscreants, who at Munster in their enraged and rebellious route cryed out (being led by a cursed spirite of their owne) nothing but Depose, kill, murther, meaning those sober and moderate Christians, that withstoode their brainesicke fury,
So did John of Leidon, Nipper Doling, Chreiton, and Others of that crew of wretched miscreants, who At Munster in their enraged and rebellious rout cried out (being led by a cursed Spirit of their own) nothing but Depose, kill, murder, meaning those Sobrium and moderate Christians, that withstood their brainsick fury,
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So doe those that are engaged into the spirite of Antichrist, and enraged with the poysoned cup of the strūpet of Romish Babylon, her spiritual fornication, who speak, write,
So do those that Are engaged into the Spirit of Antichrist, and enraged with the poisoned cup of the strumpet of Romish Babylon, her spiritual fornication, who speak, write,
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nay receyued their consecrated host with the saide Cardinall to kill our late Queene Elizabeth of pretious memorie, signifying by letter vnto him, that the then Pope Gregorie the thirteenth,
nay received their consecrated host with the said Cardinal to kill our late Queen Elizabeth of precious memory, signifying by Letter unto him, that the then Pope Gregory the thirteenth,
Oh barbarous spirite of brutish Popery, So do those that scoffe at the gifts of the Spirite in their brethren, saying to those whom they see reuearing,
O barbarous Spirit of brutish Popery, So do those that scoff At the Gifts of the Spirit in their brothers, saying to those whom they see reuearing,
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and acknowledge that in the power of that spirit, They liue, moue, and haue their being, yea and they feele themselues oft times quickned from the dulnesse of sinne by the same spirit,
and acknowledge that in the power of that Spirit, They live, move, and have their being, yea and they feel themselves oft times quickened from the dulness of sin by the same Spirit,
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and from the bands and fetters of the graue, by the operation of this powerfull and blessed spirite vnto eternall glory, by that mighty working whereby it is able to subdue all things vnto it selfe.
and from the bans and fetters of the graven, by the operation of this powerful and blessed Spirit unto Eternal glory, by that mighty working whereby it is able to subdue all things unto it self.
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The serious consideration whereof (I am perswaded) would eftsoones trouble the mindes of many other, with grieuous distractions and disturbances, had not the holy booke of God in two most pregnant places of the new Testament, set foorth to the life, both of the Apostacie of faith,
The serious consideration whereof (I am persuaded) would eftsoons trouble the minds of many other, with grievous distractions and disturbances, had not the holy book of God in two most pregnant places of the new Testament, Set forth to the life, both of the Apostasy of faith,
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And againe Saint Paul sheweth by the euidence of the same spirite, That in the last dayes, which are these worst dayes of ours, should come perillous times, wherein men should bee louers of themselues, couetous boasters, proud, cursed speakers, disobedient to parents, vnthankefull, vnholy, without naturall affections, truce breakers, false accusers, intemperate, fierce, no louers at all of them that are good, traytors, beady, high minded, louers of pleasure more then of God, hauing a shew of Godlinesse,
And again Saint Paul shows by the evidence of the same Spirit, That in the last days, which Are these worst days of ours, should come perilous times, wherein men should be lovers of themselves, covetous boaster's, proud, cursed Speakers, disobedient to Parents, unthankful, unholy, without natural affections, truce breakers, false accusers, intemperate, fierce, no lovers At all of them that Are good, Traitors, beady, high minded, lovers of pleasure more then of God, having a show of Godliness,
Christ Iesus who was our Reconciliation on earth, by his Incarnation, Life, and Passion, is now our Aduocation in heauen, at the right hand of God the Father, by his continual Mediation,
christ Iesus who was our Reconciliation on earth, by his Incarnation, Life, and Passion, is now our Advocation in heaven, At the right hand of God the Father, by his continual Mediation,
and boast thereof, out of their owne deceiueable seemings, but only this, that their goodnesse, so Anabaptistically are they besotted, cannot be seen as the holy Ghost is inuisible.
and boast thereof, out of their own deceivable seemings, but only this, that their Goodness, so Anabaptistically Are they besotted, cannot be seen as the holy Ghost is invisible.
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Neuerthelesse (saith he) wherevnto wee haue already attained, Let vs march by the same rule, (which is the sacred Scriptures) that wee may minde the same thing.
Nevertheless (Says he) whereunto we have already attained, Let us march by the same Rule, (which is the sacred Scriptures) that we may mind the same thing.
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This plainely sheweth vs, that we must adhere to none, for our direction to God, but such as adhere to Gods Oracle, the Sacred scriptures, and are guided thereby.
This plainly shows us, that we must adhere to none, for our direction to God, but such as adhere to God's Oracle, the Sacred Scriptures, and Are guided thereby.
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What then? All men haue not Faith, albeit in number and profession they be of the Church, (as S. Austine speaketh:) & hence it is that they cannot accord:
What then? All men have not Faith, albeit in number and profession they be of the Church, (as S. Augustine speaks:) & hence it is that they cannot accord:
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albeit they differ in some particulars, because some haue already attained to that measure of grace, which another• may attaine vnto in some time after.
albeit they differ in Some particulars, Because Some have already attained to that measure of grace, which another• may attain unto in Some time After.
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That is as S. Augustine expounds it, If any man take vppon him to expound the scriptures, albeit it bee euen by himselfe, with inuocation of GOD, who assists by his holie spirite,
That is as S. Augustine expounds it, If any man take upon him to expound the Scriptures, albeit it be even by himself, with invocation of GOD, who assists by his holy Spirit,
I conclude then, that this foundation standeth firme & sound, and may satisfie the soule of any beleeuer, to wit, that God is manifested in the flesh, by beeing baptized as man:
I conclude then, that this Foundation Stands firm & found, and may satisfy the soul of any believer, to wit, that God is manifested in the Flesh, by being baptised as man:
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Manifested in the flesh, by being sold for thirty peeces of siluer, as a man, Iustified in the Spirite as God by redeeming the world with his bloud, a price pricelesse, peerelesse.
Manifested in the Flesh, by being sold for thirty Pieces of silver, as a man, Justified in the Spirit as God by redeeming the world with his blood, a price priceless, peerless.
and by leading captiuity captiue, as God• Manifested in the flesh, by dying as man, Iustified in the spirit, as God, by rising againe from the dead, by ascending into heauen, by sitting at the right hand of the Father, whence we expecting him to come againe in the end of the world with Maiestie and great glory, to iudge both the quicke and the dead. Come Lord Iesus, Come quickly.
and by leading captivity captive, as God• Manifested in the Flesh, by dying as man, Justified in the Spirit, as God, by rising again from the dead, by ascending into heaven, by sitting At the right hand of the Father, whence we expecting him to come again in the end of the world with Majesty and great glory, to judge both the quick and the dead. Come Lord Iesus, Come quickly.
and oft times with lothsom and vgly spirits of lust, adultry, gluttony, drūkenes, wantonesse, & many other such like euills, which haunt me daily eyther in thought, word,
and oft times with loathsome and ugly spirits of lust, adultery, gluttony, Drunkenness, wantonness, & many other such like evils, which haunt me daily either in Thought, word,
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It is I Oh Lord, it is I, and it seemeth to me that it is none but I that euer sinned so hainously against thee, I seeme to my selfe of all others to be the most miserable, most distressed,
It is I O Lord, it is I, and it seems to me that it is none but I that ever sinned so heinously against thee, I seem to my self of all Others to be the most miserable, most distressed,
whether shal I flye from these vgly Monsters, that thus pursue my soule, and daylie seeke to preuaile against me? I know not where to be safe from them,
whither shall I fly from these ugly Monsters, that thus pursue my soul, and daily seek to prevail against me? I know not where to be safe from them,
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and deliuer mee by the power of thy might, by thy stretched out arme, and by one touch of thy sacred goodnesse, that it may dispossesse Sathan, the strong man of his hold, that it may heale me,
and deliver me by the power of thy might, by thy stretched out arm, and by one touch of thy sacred Goodness, that it may dispossess Sathan, the strong man of his hold, that it may heal me,
Oh take from me, O Lord, mine owne spirit of vncleanenesse, couetousnesse, flouthfulnesse, and bestow vpon me in steed thereof, thine holy spirit of purenesse, liberalitie,
O take from me, Oh Lord, mine own Spirit of uncleanness, covetousness, flouthfulnesse, and bestow upon me in steed thereof, thine holy Spirit of pureness, liberality,
O sacred spirit that didst moue vpon the waters in the creation of the world, now moue the streames and fountains of my life, in my regeneration, and new birth.
O sacred Spirit that didst move upon the waters in the creation of the world, now move the streams and fountains of my life, in my regeneration, and new birth.
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Shake the very foundations of my soule, that the image of Christ Iesus may bee repayred in me, which I vile wretch by my sinnes haue miserably deformed and defaced O blessed spirit help mine infirmities, heale my imperfections, compassionate my miseries,
Shake the very foundations of my soul, that the image of christ Iesus may be repaired in me, which I vile wretch by my Sins have miserably deformed and defaced O blessed Spirit help mine infirmities, heal my imperfections, compassionate my misery's,
That I may feele my selfe comforted by thee, the spirit of consolation in all the wayes of godlinesse, that I may perceiue my selfe to bee led on into all truth and veritie and may at the last assure mine owne spirit by thy blessed testimony, that I am a child of thy gratious adoption.
That I may feel my self comforted by thee, the Spirit of consolation in all the ways of godliness, that I may perceive my self to be led on into all truth and verity and may At the last assure mine own Spirit by thy blessed testimony, that I am a child of thy gracious adoption.
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and spirits of error and misbeleefe, remoue farre from mee all heathenish, Pagan, and Popish idolatrie, all confidence in any creature, all flattering of mine ownselfe, that the pure light of thy reuealed truth may shine into my heart, that I may euer worship thee in spirit and truth, as thou hast commanded.
and spirits of error and misbelief, remove Far from me all Heathenish, Pagan, and Popish idolatry, all confidence in any creature, all flattering of mine ownself, that the pure Light of thy revealed truth may shine into my heart, that I may ever worship thee in Spirit and truth, as thou hast commanded.
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Grant these mercies vnto me O father of comfort, and power, for thy couenants sake made vnto mankinde in the iustification of thy Sonne Christ Iesus, both for the sanctitie of his life,
Grant these Mercies unto me Oh father of Comfort, and power, for thy Covenants sake made unto mankind in the justification of thy Son christ Iesus, both for the sanctity of his life,
for the suffering of his death, and for the continuall intercession, and mediation of his eternall priesthood, hee now sitting at thy right hand for vs in Mai•stie and great glory,
for the suffering of his death, and for the continual Intercession, and mediation of his Eternal priesthood, he now sitting At thy right hand for us in Mai•stie and great glory,
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and lift vs vp from the grossenesse of our corruption, to our spirituall beeing in Iesus Christ, that wee may liue in the spirit, loue in the spirit, pray in the spirit,
and lift us up from the grossness of our corruption, to our spiritual being in Iesus christ, that we may live in the Spirit, love in the Spirit, pray in the Spirit,
or communicable to others, whosetuition, whether it be (according to the Egyptian and Platonicall deuises seuerally limited ouer particular Countries, Prouinces,
or communicable to Others, whosetuition, whither it be (according to the Egyptian and Platonical devises severally limited over particular Countries, Provinces,
and not so much to satisfie the brain with curious contemplacions, as to desire to sanctifie the heart with diuine meditations, shall endeauo•r and tend to open more profitable lessons,
and not so much to satisfy the brain with curious contemplations, as to desire to sanctify the heart with divine meditations, shall endeauo•r and tend to open more profitable Lessons,
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and therefore first I shew vnto you, that Angels are spirituall essences created of nothing, formed most neere to the •mage of God, ordayned of God to minister to himselfe, to take care of his elect people,
and Therefore First I show unto you, that Angels Are spiritual essences created of nothing, formed most near to the •mage of God, ordained of God to minister to himself, to take care of his elect people,
The sacred Canonicall Scripture, note•h two of most eminent imployment, Gabriel signifying the power of God imployed in the message of this manifestation,
The sacred Canonical Scripture, note•h two of most eminent employment, Gabriel signifying the power of God employed in the message of this manifestation,
The Canonicall Epistles of Saint Paul to the Churches of Ephesus, and Colossi, declare their nature by fiue tearmes of puissance, calling them Thrones,
The Canonical Epistles of Saint Paul to the Churches of Ephesus, and Colossi, declare their nature by fiue terms of puissance, calling them Thrones,
& messengers, A thousand thousand of which stand before him, & 10000. minister vnto him. Such are their names, such are their natures, & such are their general imploymēts.
& messengers, A thousand thousand of which stand before him, & 10000. minister unto him. Such Are their names, such Are their nature's, & such Are their general employments.
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And as for their conceited hierarchies of angels, assisting Seraphins, Cherubins, & thrones Angels cōmanding dominations, principalities, powers, angels executing, Michael, Gabriel, Raphael, are rather fancies thē verities, rather imaginations then conclusions of diuinity.
And as for their conceited hierarchies of Angels, assisting Seraphim, Cherubim, & thrones Angels commanding dominations, principalities, Powers, Angels executing, Michael, Gabriel, Raphael, Are rather fancies them verities, rather Imaginations then conclusions of divinity.
To this intellectual, Angelicall knowledge or fight are three things also requisite. First, their intellectuall power of knowledge giuen thē by their Creator in their creation;
To this intellectual, Angelical knowledge or fight Are three things also requisite. First, their intellectual power of knowledge given them by their Creator in their creation;
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and breadth, and all the demensions of the lines, and euery turning, tryangle, and particular parcell of his draught and circle in his minde and cogitation,
and breadth, and all the dimensions of the lines, and every turning, triangle, and particular parcel of his draught and circle in his mind and cogitation,
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and they haue also reuealed knowledge from God in seuerall particulars, as to the Angell Gabriel was made knowne in particular the Incarnation of the Messia•. And they haue also an experimentall knowledge of Gods wisdome in the mysterie of his sonnes Inca•nation, euen by the reuelation of preaching in Gods church,
and they have also revealed knowledge from God in several particulars, as to the Angel Gabriel was made known in particular the Incarnation of the Messia•. And they have also an experimental knowledge of God's Wisdom in the mystery of his Sons Inca•nation, even by the Revelation of preaching in God's Church,
as Paul witnesseth, Vnto mee (sayth he) who am lesse, then the least of al Saints, is this grace giuen, that I should preach among the Gentiles the vnsearchable riches of Christ,
as Paul Witnesseth, Unto me (say he) who am less, then the least of all Saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of christ,
and to make all men see what is the fellowship of the mysterie which from the beginning of the world hath beene hid in God, who created all things by Iesus Christ, to the e•tent that now to the principalities and powers in heauenly places might bee knowne (by the Church) the manifolde wisdome of God.
and to make all men see what is the fellowship of the mystery which from the beginning of the world hath been hid in God, who created all things by Iesus christ, to the e•tent that now to the principalities and Powers in heavenly places might be known (by the Church) the manifold Wisdom of God.
for before Christs incarnation, the time of the sixtie two weekes, which was the time, from that prophesie to his passion was seene ▪ and known to an Angel, that reuealed it by Gods appointment to Daniel.
for before Christ incarnation, the time of the sixtie two weeks, which was the time, from that prophesy to his passion was seen ▪ and known to an Angel, that revealed it by God's appointment to daniel.
his returning out of Egygt, and turning aside into the confines of Galilee, all directed and ordered by an Angell, that God especially imployed in that message.
his returning out of Egypt, and turning aside into the confines of Galilee, all directed and ordered by an Angel, that God especially employed in that message.
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In his temptation in the wildernesse, Angelles minister vnto him, in his agonie, an Angell from heauen comforteth him, in his apprehension hee testifieth to his enemies teeth, that hee could haue a guarde of more then twelue Legions of Angels,
In his temptation in the Wilderness, Angels minister unto him, in his agony, an Angel from heaven comforts him, in his apprehension he Testifieth to his enemies teeth, that he could have a guard of more then twelue Legions of Angels,
Oh Iesu, what haue wee to doe with thee? Art thou come to torment vs before our time? And when they were forced to depart out of the possessed, they roare and yell,
O Iesu, what have we to do with thee? Art thou come to torment us before our time? And when they were forced to depart out of the possessed, they roar and yell,
What vnspeakeable comfort is the knowledge of this vnto vs? What excellent direction doth this Angelicall knowledge affoord vs in our Euangelical seruice,
What unspeakable Comfort is the knowledge of this unto us? What excellent direction does this Angelical knowledge afford us in our Evangelical service,
For all these blessed Spirites are the attendants of our Lord Christ, and are his Emissaries and Nuntioes, sent out by him for the good of them that shall be saued.
For all these blessed Spirits Are the attendants of our Lord christ, and Are his Emissaries and Nuntioes, sent out by him for the good of them that shall be saved.
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Not that euery particular person hath a peculiar Angell designed vnto him to bee his Guardian (as the Popelings would haue it) but hence wee know, that not one Angell,
Not that every particular person hath a peculiar Angel designed unto him to be his Guardian (as the Popelings would have it) but hence we know, that not one Angel,
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And without controuersie, this is more comfort a thousand times, then to know that one Angell onely is appointed to bee our assistant, In our life, in our death,
And without controversy, this is more Comfort a thousand times, then to know that one Angel only is appointed to be our assistant, In our life, in our death,
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In childehoode, Christ sayth, Take heed yee despise not one of these little ones, for I say vnto you, that in Heauen their Angels doe alwaies behold the face of my Father which is in heauen.
In childhood, christ say, Take heed ye despise not one of these little ones, for I say unto you, that in Heaven their Angels do always behold the face of my Father which is in heaven.
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albeit hee slept betweene two souldiers that tooke vpon them to be his keepers. In all our waies the Angels haue charge to bee our Conuoy towardes Heauen.
albeit he slept between two Soldiers that took upon them to be his keepers. In all our ways the Angels have charge to be our Convoy towards Heaven.
and exceeding Maiesty, They are the Harbengers, Heraldes and Trumpeters, and in the sentence of that iudgement they shall bee the deuiders that shall separate the good from the bad.
and exceeding Majesty, They Are the Harbingers, Heralds and Trumpeters, and in the sentence of that judgement they shall be the deuiders that shall separate the good from the bad.
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Is it not then a thousand sorrows to euery good beleeuing heart to conceyue, that albeit God in his aboundant mercies hath thus reuealed himselfe vnto vs in the manifestation of our flesh, among vs by the power of this Almighty spirite aboue vs,
Is it not then a thousand sorrows to every good believing heart to conceive, that albeit God in his abundant Mercies hath thus revealed himself unto us in the manifestation of our Flesh, among us by the power of this Almighty Spirit above us,
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hide the sonne of God from those children of disobedience, and nothing remaineth for thē (except they repent) but the fearefull sentence of Depart from mee yee cursed into hell fire, prepared for the Diuel and his Angels.
hide the son of God from those children of disobedience, and nothing remains for them (except they Repent) but the fearful sentence of Depart from me ye cursed into hell fire, prepared for the devil and his Angels.
but of an ordinary vnderstanding to a far better dispositiō: For we Christians lose by such wickednesse the honour of beeing such euill Angels Iudges;
but of an ordinary understanding to a Far better disposition: For we Christians loose by such wickedness the honour of being such evil Angels Judges;
then against vs, and that our Lord (Christ Iesus shal appeare in the end of the world with this holy Angels in Maiesty, and great glory to iudge all mankind.
then against us, and that our Lord (christ Iesus shall appear in the end of the world with this holy Angels in Majesty, and great glory to judge all mankind.
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And I adiure you before Iesus Christ, and his Elect Angels, that yee diligently and duely consider these things, For yee are not come vnto the mount which might not bee touched,
And I adjure you before Iesus christ, and his Elect Angels, that ye diligently and duly Consider these things, For ye Are not come unto the mount which might not be touched,
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They are in the fulnesse of ioy, and at thy right hand, where are blessings for euermore They are euer delighted with the sight of thin• vnsearchable wisedome, of thine vnutterable glory, and vnspeakable mercy.
They Are in the fullness of joy, and At thy right hand, where Are blessings for evermore They Are ever delighted with the sighed of thin• unsearchable Wisdom, of thine unutterable glory, and unspeakable mercy.
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Restrained are wee from the ioyfull fruition of the companie of those stiall attendants the Angels & Saints that euer doe thee seruice without ceasing.
Restrained Are we from the joyful fruition of the company of those stiall attendants the Angels & Saints that ever do thee service without ceasing.
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Consider good Father our miserie, and forasmuch as in Christ Iesus thou hast giuen vs a light of thy selfe, in the mirror of thy mercy, and mystery of Christian godlinesse.
Consider good Father our misery, and forasmuch as in christ Iesus thou hast given us a Light of thy self, in the mirror of thy mercy, and mystery of Christian godliness.
but against principalities, powers and spirites of errors, and darkenesse in high places. Thou knowest O Lord, that they are many, mighty and malitious:
but against principalities, Powers and spirits of errors, and darkness in high places. Thou Knowest Oh Lord, that they Are many, mighty and malicious:
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and multiplie our daily thankefulnes, for thine vnspeakeable fauours, both towardes our bodies, and towards our soules, sowards our selues and children in this lise, and in that to come.
and multiply our daily thankfulness, for thine unspeakable favours, both towards our bodies, and towards our Souls, sowards our selves and children in this lise, and in that to come.
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but hast reserued them in chaines of darknesse vnto the iudgement of the great day, O Lord if thou diddest not spare them for one sin, what shall become of vs that haue sinned dayly against thee,
but hast reserved them in chains of darkness unto the judgement of the great day, Oh Lord if thou didst not spare them for one since, what shall become of us that have sinned daily against thee,
and giue vs thy grace, that wee may con•ert and turne vnto thee, with all our hearts, that those blessed spirites the Angels may haue ioy in our conuersion,
and give us thy grace, that we may con•ert and turn unto thee, with all our hearts, that those blessed spirits the Angels may have joy in our conversion,
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THis Mystery of Godlines, you see, hath been Manifestedin the flesh, Iustified in the Spirit, Seene of Angels, that is, It hath bin manifested vnto vs in the persō of Christ in the power of Christ,
THis Mystery of Godliness, you see, hath been Manifestedin the Flesh, Justified in the Spirit, Seen of Angels, that is, It hath been manifested unto us in the person of christ in the power of christ,
What can we then say for our selues? Haue not wee heard of this great mystery of godlines? Hath it bin hidde in a corner from vs? or whispered in the eare,
What can we then say for our selves? Have not we herd of this great mystery of godliness? Hath it been hid in a corner from us? or whispered in the ear,
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and of saluation, caused Esayas an E•angelicall Prophet of the Lord, to say, That the very feet of them that brought this newes vnto the world were beautifull.
and of salvation, caused Isaiah an E•angelicall Prophet of the Lord, to say, That the very feet of them that brought this news unto the world were beautiful.
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Preaching being the embassage of our reconciliationwith God in Christ, the holy ordinance of God, for the ordinary meanes of our sanctificatiō by grace in this world,
Preaching being the Embassy of our reconciliationwith God in christ, the holy Ordinance of God, for the ordinary means of our sanctification by grace in this world,
And that we may not •oubt what this Word is, Saint Peter preacheth it. That we are •orne againe, not of corruptible •eede, but of incorruptible, by the Word of God, which liueth and •bideth for euer.
And that we may not •oubt what this Word is, Saint Peter Preacheth it. That we Are •orne again, not of corruptible •eede, but of incorruptible, by the Word of God, which lives and •bideth for ever.
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In a word, Preaching is the Manna from heauen to feede our soules, the dewe of Hermon to water our barrennesse, the lampe and light of God in the darkenesse of this world for our direction, the sword of truth to cut asunder the Gordian knots of heresie, schisme,
In a word, Preaching is the Manna from heaven to feed our Souls, the dew of Hermon to water our Barrenness, the lamp and Light of God in the darkness of this world for our direction, the sword of truth to Cut asunder the Gordian knots of heresy, Schism,
for our protectiō, the reuelatiō of the rock of our faith to build vpon, for thetestification of our ful assurance in Christ, the touchstone of our cōuersatiō,
for our protection, the Revelation of the rock of our faith to built upon, for thetestification of our full assurance in christ, the touchstone of our Conversation,
more pretious then Nepente, or Mol••, so much famoused by the ancient, for 〈 ◊ 〉 expels by the power of ••e spirit which accom•nyeth it, all euills and 〈 ◊ 〉 diuells.
more precious then Nepente, or Mol••, so much famoused by the ancient, for 〈 ◊ 〉 expels by the power of ••e Spirit which accom•nyeth it, all evils and 〈 ◊ 〉 Devils.
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The Iewes were Gods peculiar to whom he cōmitted his sacred oracles of trust, they were Israelites as preuayling with God more then any other nation.
The Iewes were God's peculiar to whom he committed his sacred oracles of trust, they were Israelites as prevailing with God more then any other Nation.
Concerning the priuiledges of those people, Moses challengeth the whole earth besides, and saith, What nation is so great? who hath the Lord so nigh vnto them,
Concerning the privileges of those people, Moses Challengeth the Whole earth beside, and Says, What Nation is so great? who hath the Lord so High unto them,
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as Iustice, and Prudence and the like, of mens perturbations as of Feare, and Loue, of mens defects (for they had their dumbe Goddesse, their Bacchus for their Drunkards, their Venus for their gallants.
as justice, and Prudence and the like, of men's perturbations as of fear, and Love, of men's defects (for they had their dumb Goddess, their Bacchus for their Drunkards, their Venus for their gallants.
yea euen for their very limi• of their grounds, they ha•• their Terminus, and that whic• is vnseemely to bee spoken their very Iaxe house mu•• haue a patronesse Cloacina.
yea even for their very limi• of their grounds, they ha•• their Terminus, and that whic• is unseemly to be spoken their very Iaxe house mu•• have a patroness Cloacina.
The men of Babylon, made Succoth Benoth, and the men of Cuth, made Nergall, and the men of Hameth made Ashim• and the Anites made Nibhaz ▪ and Tirt•cke, and Adrammelech, and Anammalech were the gods of Sepharuaim.
The men of Babylon, made Succoth Benoth, and the men of Cuth, made Nergal, and the men of Hameth made Ashim• and the Anites made Nibhaz ▪ and Tirt•cke, and Adrammelech, and Anammalech were the God's of Sepharvaim.
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These were those hogges, •efore whom the pearles of •eaching must not bee cast, •ea these were those Cymme••an wretches against whom 〈 ◊ 〉 mandate was enioyned 〈 ◊ 〉 the Apostles.
These were those hogs, •efore whom the Pearls of •eaching must not be cast, •ea these were those Cymme••an wretches against whom 〈 ◊ 〉 mandate was enjoined 〈 ◊ 〉 the Apostles.
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For neither Iupiter Optimus Max•mus, Iupiter Hammon, Iupiter Capitolinus, nor Apollo the O•acle of wise dome (for his •mouth was stopped) nor great Pan (for a voyce was heard, Pan is dead ) nor the Hecatombes of Caesar, no nor Pluto himselfe,
For neither Iupiter Optimus Max•mus, Iupiter Hammon, Iupiter Capitoline, nor Apollo the O•acle of wise dome (for his •mouth was stopped) nor great Pan (for a voice was herd, Pan is dead) nor the Hecatombs of Caesar, not nor Pluto himself,
albeit he might harrow hell, as some speake, could help or doe these Cymmerian wretches any good But with our Lord Iesus Christ there is plenteous redemption.
albeit he might harrow hell, as Some speak, could help or do these Cimmerian wretches any good But with our Lord Iesus christ there is plenteous redemption.
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And yet againe, God sayth vnto his Son, Aske of me and I will giue thee the •eathen for thine inheritance, and the vtmost parts of the earth for thy possessiō.
And yet again, God say unto his Son, Ask of me and I will give thee the •eathen for thine inheritance, and the utmost parts of the earth for thy possession.
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Did God promise this, and did hee not performe? Performed this was in Melchisedecke king of Salem; in Abimilech, in Ruth the Moabitish, in Rhahab the Cananite, in the Queene of Sheba, in Hiram King of Tyre, in Naaman the Assirian, in Iob the Easterling,
Did God promise this, and did he not perform? Performed this was in Melchizedek King of Salem; in Abimelech, in Ruth the Moabitish, in Rahab the Canaanite, in the Queen of Sheba, in Hiram King of Tyre, in Naaman the assyrian, in Job the Easterling,
This redemption of the Gentiles was also Prophesied in the New Testament, to wit, That they should come from the East and West, and sit downe with Abraham, Isaack,
This redemption of the Gentiles was also Prophesied in the New Testament, to wit, That they should come from the East and West, and fit down with Abraham, Isaac,
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and in Peters vision wherein hee was taught to call nothing common, or vncleane that God had cleansed, at what time hee was sent to preach this mysterie vnto Cornelius, and to his friendes being Gentiles.
and in Peter's vision wherein he was taught to call nothing Common, or unclean that God had cleansed, At what time he was sent to preach this mystery unto Cornelius, and to his Friends being Gentiles.
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For to a Iewish spirit preaching is a scandall, to a Greek Phylosopher it is folly, to an Atheist babling, to a Papist praching, to an Infidell intol•erable tediousnesse, to the desperately damned a scarre-Crow,
For to a Jewish Spirit preaching is a scandal, to a Greek Philosopher it is folly, to an Atheist babbling, to a Papist Preaching, to an Infidel intol•erable tediousness, to the desperately damned a scarre-Crow,
and therefore through the anguish of his soule, though vnaduisedly, he cursed the day of his birth, and the partie that brought his father the tydings where he was borne,
and Therefore through the anguish of his soul, though unadvisedly, he cursed the day of his birth, and the party that brought his father the tidings where he was born,
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we are weake, but yee are strong, ye are honourable but we are despised, being reuiled, we blesse, being persecuted, wee suffer it, being defamed, wee entreate, wee are made as the filth of the world,
we Are weak, but ye Are strong, you Are honourable but we Are despised, being reviled, we bless, being persecuted, we suffer it, being defamed, we entreat, we Are made as the filth of the world,
In all this thinke not much of it (blessed Brethren) for it is the verie case and condition of them that now liue, who are the sincere preachers of the Gospell of Iesus Christ,
In all this think not much of it (blessed Brothers) for it is the very case and condition of them that now live, who Are the sincere Preachers of the Gospel of Iesus christ,
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For what betweene the common aduersary the Papist, the diuels mouth the Atheist, and the intestine firebrand the Separist, the poore Conformitant doth ofttimes more suffer then euer did any fugitiue Seminarie in Wisbich Castle.
For what between the Common adversary the Papist, the Devils Mouth the Atheist, and the intestine firebrand the Separist, the poor Conformitant does ofttimes more suffer then ever did any fugitive Seminary in Wisbech Castle.
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The washing in the ordinary riuer of Iordan at Gods command cureth the Syrian Captaine of Leprosie, which the famoused waters of Abanah and Pharphar would not doe.
The washing in the ordinary river of Iordan At God's command cureth the Syrian Captain of Leprosy, which the famoused waters of Abanah and Pharpar would not do.
And this is not of their owne worth, & strength, but (as I said) because God vouchsafeth to take them into his hands, whereby hee worketh out this great worke of our saluation,
And this is not of their own worth, & strength, but (as I said) Because God vouchsafeth to take them into his hands, whereby he works out this great work of our salvation,
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and in the last verse of that Chapter these seuen stars are expounded to be seuen Ministers of the Churches of Asia. Therefore Preachers God holdeth in his hand,
and in the last verse of that Chapter these seuen Stars Are expounded to be seuen Ministers of the Churches of Asia. Therefore Preachers God holds in his hand,
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Thus sayeth the Lord of Hosts, when notwithstanding the Prophets onely in the voyces of men, spake, and preached vnto the people. Yea, but sayth a second:
Thus Saith the Lord of Hosts, when notwithstanding the prophets only in the voices of men, spoke, and preached unto the people. Yea, but say a second:
As if that were not as good seed which fel among thorns as that which fell on good ground? and as if Paul did not testifie, That to some Preaching is the oder of Life,
As if that were not as good seed which fell among thorns as that which fell on good ground? and as if Paul did not testify, That to Some Preaching is the oder of Life,
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For the people of Lystra and •erbe, Cities of Lycaonia re•eyued Paul and Barnabas, as •f they had been Gods from Heauen, calling the one Iupiter, and the other Mercurius. But beleeuing soules entertain these Messengers of saluation, as Angelles sent from God.
For the people of Lystra and •erbe, Cities of Lycaonia re•eyued Paul and Barnabas, as •f they had been God's from Heaven, calling the one Iupiter, and the other Mercurius. But believing Souls entertain these Messengers of salvation, as Angels sent from God.
So did the beleeuing Galathians receiue Saint Paul, albeit he preached among them in great infirmity (as he himselfe confesseth) yet had not the Law of God,
So did the believing Galatians receive Saint Paul, albeit he preached among them in great infirmity (as he himself Confesses) yet had not the Law of God,
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and nature for bad them, they would haue pulled out theyr own eyes to haue pleasured Paul. Oh what is becom of the kind acceptance of the former ages that left all the endowments now visibly to bee seene in the Christian world,
and nature for bade them, they would have pulled out their own eyes to have pleasured Paul. O what is become of the kind acceptance of the former ages that left all the endowments now visibly to be seen in the Christian world,
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Surely, the entertainement of our forefathers of the wodden Priests of Babylon (who were indeede but Balaytes ) will rise vp and condemne the sonnes, of their irreligious profane,
Surely, the entertainment of our Forefathers of the wooden Priests of Babylon (who were indeed but Balaytes) will rise up and condemn the Sons, of their irreligious profane,
But we will cease to vrge our owne case, and appeale from our condition among the sonnes of men, to our Master which is in Heauen, to whom we eyther stand or fall.
But we will cease to urge our own case, and appeal from our condition among the Sons of men, to our Master which is in Heaven, to whom we either stand or fallen.
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Our English Nation being at the first deliuered from the blacknesse and darkenesse of Gentilisme by their preaching of this mystery of Godlines, eyther by Ioseph of Arimathia, or by Philip the Euangelist,
Our English nation being At the First Delivered from the blackness and darkness of Gentilism by their preaching of this mystery of Godliness, either by Ioseph of Arimathea, or by Philip the Evangelist,
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and hath made vs Citizens of the Saints, the family of Faith, and light in the Lord, from out of the bondage of sinne and sathan, from out the confusion of Idolatrie,
and hath made us Citizens of the Saints, the family of Faith, and Light in the Lord, from out of the bondage of sin and sathan, from out the confusion of Idolatry,
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That the promise of GOD made to Abraham, as Tertullian reasoneth might bee performed, which was, That in him all the Nations of the earth should be blessed;
That the promise of GOD made to Abraham, as Tertullian reasoneth might be performed, which was, That in him all the nations of the earth should be blessed;
Now is our time, now is 〈 ◊ 〉 time of the Gentiles salua••on, now is the time that by his preaching of this Gospell •nd misterie of godlinesse, God will bee reuealed vnto •s, that wee may beleeue and •e saued.
Now is our time, now is 〈 ◊ 〉 time of the Gentiles salua••on, now is the time that by his preaching of this Gospel •nd mystery of godliness, God will be revealed unto •s, that we may believe and •e saved.
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For out of the mouthes of Preachers, sometimes very babes and suck• lings thou hast ordained strength that thereby thou mightst make thy power the more to be knowne in suppressing the rage and fury of Sathan, the enemie of all mankind, by such weake and feeble instruments.
For out of the mouths of Preachers, sometime very babes and suck• lings thou hast ordained strength that thereby thou Mightest make thy power the more to be known in suppressing the rage and fury of Sathan, the enemy of all mankind, by such weak and feeble Instruments.
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For it hath pleased thee 〈 ◊ 〉 put thy word into the mouthes 〈 ◊ 〉 men, to publish it vnto vs. Thou hast clothed their hearts •ith thy righteousnesse, to fur••sh them with grace.
For it hath pleased thee 〈 ◊ 〉 put thy word into the mouths 〈 ◊ 〉 men, to publish it unto us Thou hast clothed their hearts •ith thy righteousness, to fur••sh them with grace.
Thou •ast added the power thereof, 〈 ◊ 〉 thy sacred spirite to guide vs to all truth, thou hast shew•• the effects thereof in the san••itie of our liues & good works 〈 ◊ 〉 thy great glory.
Thou •ast added the power thereof, 〈 ◊ 〉 thy sacred Spirit to guide us to all truth, thou hast shew•• the effects thereof in the san••itie of our lives & good works 〈 ◊ 〉 thy great glory.
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O Lord, who can sufficiently •••toll thy Maiesty for this thy ••rpassing fauour towards vs? •et vs entreate thy goodnesse for Christ his sake to stirre vp,
Oh Lord, who can sufficiently •••toll thy Majesty for this thy ••rpassing favour towards us? •et us entreat thy Goodness for christ his sake to stir up,
Make vs to thinke reuerently of these whom thou hast seperated, and sent to be the lighte• and guide of this world, cause vs to esteeme of them preciously to loue them heartily, to pray for them effectually,
Make us to think reverently of these whom thou hast separated, and sent to be the lighte• and guide of this world, cause us to esteem of them preciously to love them heartily, to pray for them effectually,
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and to heare them with all possible respects fulnes, as people knowing that 〈 ◊ 〉 that hearet• them, heareth thee, hee that receyueth them, receyueth thee, hee that regardeth them regardeth thee,
and to hear them with all possible respects fullness, as people knowing that 〈 ◊ 〉 that hearet• them, hears thee, he that receiveth them, receiveth thee, he that Regardeth them Regardeth thee,
and hee that doth for them, doth for thee, as people knowing it is thy Word they preach, thy holy will they teach, thy heauenly worshippe and diuine seruice they entreat •s to embrace,
and he that does for them, does for thee, as people knowing it is thy Word they preach, thy holy will they teach, thy heavenly worship and divine service they entreat •s to embrace,
O King of Heauen, giue vs ••ermore of this Manna, the •ngels foode, of this water of 〈 ◊ 〉, of this celestiall treasure, of •is fruite of life, of those songs 〈 ◊ 〉 Sion, of this speech of Cana•••, of this salt of the earth, of ••is light of life, of this dew of •ermon, of this name of Iesus, 〈 ◊ 〉 this eternall Gospell by the •eaching of thy holy will.
Oh King of Heaven, give us ••ermore of this Manna, the •ngels food, of this water of 〈 ◊ 〉, of this celestial treasure, of •is fruit of life, of those songs 〈 ◊ 〉 Sion, of this speech of Cana•••, of this salt of the earth, of ••is Light of life, of this due of •ermon, of this name of Iesus, 〈 ◊ 〉 this Eternal Gospel by the •eaching of thy holy will.
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O Lord God, Graunt th•• wee may eate but the crum•• vnder thy table, that wee 〈 ◊ 〉 touch but the hemme of thy v• sture, that thou wilt but spea• the Word onely,
Oh Lord God, Grant th•• we may eat but the crum•• under thy table, that we 〈 ◊ 〉 touch but the hem of thy v• stur, that thou wilt but spea• the Word only,
so shall wee study to set 〈 ◊ 〉 thy honour, and will vow 〈 ◊ 〉 sacrifices of thankefulnesse 〈 ◊ 〉 of soule and body, in our 〈 ◊ 〉 and children for euer.
so shall we study to Set 〈 ◊ 〉 thy honour, and will Voelli 〈 ◊ 〉 Sacrifices of thankfulness 〈 ◊ 〉 of soul and body, in our 〈 ◊ 〉 and children for ever.
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O heare vs King of Hea•••, and grant these blessinges 〈 ◊ 〉 thine to be continued vnto vs, 〈 ◊ 〉 to our seed to al our generati•• for the merites of thy deare ••ne Christ Iesus our most ••••acious Redeemer, Amen.
Oh hear us King of Hea•••, and grant these blessings 〈 ◊ 〉 thine to be continued unto us, 〈 ◊ 〉 to our seed to all our generati•• for the merits of thy deer ••ne christ Iesus our most ••••acious Redeemer, Amen.
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For how should the World come by this sauing know•edge? 〈 ◊ 〉 Take the World as in •oly writ it sometimes signi•ies the reporbate, of whome Christ sayth, I pray not for the •orld, that is,
For how should the World come by this Saving know•edge? 〈 ◊ 〉 Take the World as in •oly writ it sometime signi•ies the reporbate, of whom christ say, I pray not for the •orld, that is,
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Take it Cosmographically for the frame of heauen, and of earth, contayning the firmamentary, and elementary regions, these parts are not •apable of such mysteries:
Take it Cosmographically for the frame of heaven, and of earth, containing the firmamentary, and elementary regions, these parts Are not •apable of such Mysteres:
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and •else where dispersed and scattered vpon the surface of the whole earth (as it is taken in this place) and then this mystery will bee reuealed vnto vs.
and •else where dispersed and scattered upon the surface of the Whole earth (as it is taken in this place) and then this mystery will be revealed unto us
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The World receyues not the Spirite of truth, The Worlde knownes not God, The world is at defiance with God, as may plainely appeare by the contrariety betwixt God and the wo•ld.
The World receives not the Spirit of truth, The World knowns not God, The world is At defiance with God, as may plainly appear by the contrariety betwixt God and the wo•ld.
The Spirite of the World being adulterie, fornication, vncleannes, lasciuious•es, idolatrie, witchcraft, hatred, variance, emulation, wrath strife, seditions, hypocrisies, enuyings, murthers, drunkennesse, & reuellings.
The Spirit of the World being adultery, fornication, uncleanness, lasciuious•es, idolatry, witchcraft, hatred, variance, emulation, wrath strife, seditions, Hypocrisies, envyings, murders, Drunkenness, & revellings.
So mightily, yea so •uddenly grew the word of God, and preuayled, yea, 〈 ◊ 〉 is ttuely obserued both by Suetonius in the life of Nero. and by Tacitus in the first booke of his Historie, beeing enemies to Christ & Christians,
So mightily, yea so •uddenly grew the word of God, and prevailed, yea, 〈 ◊ 〉 is ttuely observed both by Suetonius in the life of Nero. and by Tacitus in the First book of his History, being enemies to christ & Christians,
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and also by Tertullian a friend to Christians, in his Apologeticall exhortation to the Gentiles, that the multitude of beleeuers was so great in the Prim•tiue Church,
and also by Tertullian a friend to Christians, in his Apologetical exhortation to the Gentiles, that the multitude of believers was so great in the Prim•tiue Church,
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euen amidst those furious, bloudy butcheries, and wofull persecutions, that their strength and puissan•e, (if they should haue, waged warre) was oft times a feare and terror,
even amid those furious, bloody Butcheries, and woeful persecutions, that their strength and puissan•e, (if they should have, waged war) was oft times a Fear and terror,
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And albeit this very acte •f beleeuing, may seeme very •aruellous vnto vs in it selfe, •et the strange means where•y this victorious conquest was wrought by Christ in •educing the world to the act •f faith, was indeed incompa•ably wonderfull,
And albeit this very act •f believing, may seem very •aruellous unto us in it self, •et the strange means where•y this victorious conquest was wrought by christ in •educing the world to the act •f faith, was indeed incompa•ably wonderful,
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For Christ Iesus the Sonne of God, when hee made this conquest of the World by faith, did not proclaym to the world (as king Cyrus did whē he intented his conquests) great pay, worldly promotions, magnificent titles,
For christ Iesus the Son of God, when he made this conquest of the World by faith, did not proclaim to the world (as King Cyrus did when he intented his conquests) great pay, worldly promotions, magnificent titles,
and honourable entertainements for his voluntaries and Followers, neither did Christ proffer as the diuell did, All this will I 〈 ◊ 〉 thee (shewing all the king•omes of the world) if thou wilt fall downe and worshi• me:
and honourable entertainments for his voluntaries and Followers, neither did christ proffer as the Devil did, All this will I 〈 ◊ 〉 thee (showing all the king•omes of the world) if thou wilt fallen down and worshi• me:
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& of thriuing by what callusions, and deuises men can (so they doe no violence) to all that embrace his Mahumetanisme, nor yet as the most Turkish Pope vseth, who grants pardons,
& of thriving by what callusions, and devises men can (so they do no violence) to all that embrace his Mahumetanism, nor yet as the most Turkish Pope uses, who grants Pardons,
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and indulgences from all kinde of punishments, to all his Peccadilloes whatsoeuer. For then Christ doubtlesse might haue had followers on a sudden more then enough.
and Indulgences from all kind of punishments, to all his Peccadilloes whatsoever. For then christ doubtless might have had followers on a sudden more then enough.
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But behold, and consider the iniunctions, motions, and perswasions that Christ vsed to moue the world to beleeue and then tell me (Beloued in our Lord) if this be not a secret and hidden Mysterie.
But behold, and Consider the injunctions, motions, and persuasions that christ used to move the world to believe and then tell me (beloved in our Lord) if this be not a secret and hidden Mystery.
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A third was, You shall bee hated of all men for my names sake (saith Christ.) This was no condition to obligue faint and false hearted cowards of the world.
A third was, You shall be hated of all men for my names sake (Says christ.) This was no condition to obligue faint and false hearted cowards of the world.
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notwithstanding all these, and other such like more conditions and entertainments, euen to exquisite torments, ye• I say, what euer could be sayd or done to the contrary by the infidell party, in all the bloud and but chery of Gods Saints,
notwithstanding all these, and other such like more conditions and entertainments, even to exquisite torments, ye• I say, what ever could be said or done to the contrary by the infidel party, in all the blood and but cheery of God's Saints,
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behold yee the power of God in this wonderfull conquest of the world by faith. For a Centurion beleeue• euen to life, albeit Christ is absent from doing any act,
behold ye the power of God in this wonderful conquest of the world by faith. For a Centurion beleeue• even to life, albeit christ is absent from doing any act,
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Oh maruellous work •f God! Is there any reason 〈 ◊ 〉 bee yeelded hereof? Are ••ere any causes of this so rare 〈 ◊ 〉 maruellous a change in the •eart, and resolution of man.
O marvelous work •f God! Is there any reason 〈 ◊ 〉 be yielded hereof? are ••ere any Causes of this so rare 〈 ◊ 〉 marvelous a change in the •eart, and resolution of man.
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This was the reason why Lydia the Thyatirian, hearkned to Paules preaching, which many other did not, that heard the word notwithstanding, as well as she.
This was the reason why Lydia the Thyatirian, hearkened to Paul's preaching, which many other did not, that herd the word notwithstanding, as well as she.
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For the Text saith, God opened the heart of Lydia, that she attended the the words of Paule, that is to say, She attended not, vntill God openeth her heart.
For the Text Says, God opened the heart of Lydia, that she attended thee the words of Paul, that is to say, She attended not, until God Openeth her heart.
Gods second cause of our •eleeuing is his blessed, and •oly word read and preached 〈 ◊ 〉 the ordinarie means of our •ith, which worketh vpon •wo forcible,
God's second cause of our •eleeuing is his blessed, and •oly word read and preached 〈 ◊ 〉 the ordinary means of our •ith, which works upon •wo forcible,
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Why doest thou beleeue, and I do not, I heare the word as well as thee? Saint Paule will answer with an out crie, O depth! That is a matter of amazement, not of argument, saith S. Ambrose. But what might be the cause that stayeth and vpholds the hearts of the sonnes of men along the misery of this life in this word of beleeuing? Surely eternall life the saluation of our soules, the last article of our Christian faith, is the finall cause, and anchorholde of out beleeuing in Christ Iesus.
Why dost thou believe, and I do not, I hear the word as well as thee? Saint Paul will answer with an out cry, Oh depth! That is a matter of amazement, not of argument, Says S. Ambrose. But what might be the cause that stays and upholds the hearts of the Sons of men along the misery of this life in this word of believing? Surely Eternal life the salvation of our Souls, the last article of our Christian faith, is the final cause, and Anchorhold of out believing in christ Iesus.
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For the hope whereof, the holy ones of God purge thēselues, both in soule and body, that they may be accepta•le vnto God through Iesus Christ our Lord.
For the hope whereof, the holy ones of God purge themselves, both in soul and body, that they may be accepta•le unto God through Iesus christ our Lord.
And there•ore S. Peter calleth eternall •ife the end of our beleeuing •uen the assured glorification •f soule and body, which by •aith wee expect in the other world.
And there•ore S. Peter calls Eternal •ife the end of our believing •uen the assured glorification •f soul and body, which by •aith we expect in the other world.
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In respect whereof also it is that this faith goeth not alone, like some bankrupt, but is royally attended with a troupe of good works, semblable to the causes thereof.
In respect whereof also it is that this faith Goes not alone, like Some bankrupt, but is royally attended with a troop of good works, semblable to the Causes thereof.
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and thus effectually counselled by the word of faith, to liue well, endeauour nothing else but that their liuing may be answerable to their beleeuing, that so their soules might bee saued.
and thus effectually counseled by the word of faith, to live well, endeavour nothing Else but that their living may be answerable to their believing, that so their Souls might be saved.
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that their good deedes should follow them where nothing else •ould, and that according to the proportion of their workes, wrought in earth by grace in Christ, they should through the mercie of God,
that their good Deeds should follow them where nothing Else •ould, and that according to the proportion of their works, wrought in earth by grace in christ, they should through the mercy of God,
And therefore vnderstanding their weldoing here, to be necessarie to their well being for euer, they studyed nothing else but to goe on in that race of goodnesse, that they might attaine at the last the blessed end thereof,
And Therefore understanding their welldoing Here, to be necessary to their well being for ever, they studied nothing Else but to go on in that raze of Goodness, that they might attain At the last the blessed end thereof,
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& assured vnto thē by the death of our faith, stirred vp & moued herevnto by the spirit of faith Christs vicegerent on earth, whose they were, encouraged thereunto by the bloud of so •any faithfull beleeuers that •yed for the faith of Christ, •nd continue therein vnto •heir liues end, by the exube•ant,
& assured unto them by the death of our faith, stirred up & moved hereunto by the Spirit of faith Christ vicegerent on earth, whose they were, encouraged thereunto by the blood of so •any faithful believers that •yed for the faith of christ, •nd continue therein unto •heir lives end, by the exube•ant,
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Blessed in th• Lord, will our goods pleas••• you? Behold we lay them dow• at your feete, will our eyes 〈 ◊ 〉 you good? Take ought of ou•• that is neere,
Blessed in th• Lord, will our goods pleas••• you? Behold we lay them dow• At your feet, will our eyes 〈 ◊ 〉 you good? Take ought of ou•• that is near,
Will our liues steede you? Wee esteeme the• not for the testimonie of the fait• of Iesus Christ, as for all manner of tribulations that can happen for Iesus Christ sake, We accompt them not worthy 〈 ◊ 〉 the glory that shall bee receiued.
Will our lives steed you? we esteem the• not for the testimony of the fait• of Iesus christ, as for all manner of tribulations that can happen for Iesus christ sake, We account them not worthy 〈 ◊ 〉 the glory that shall be received.
A blessed and beautifull •ace of time it was (O Paule ) when ▪ the prime beleeuing Christians had no other fault •ound in them, no not by •heir verie enemies (as Plinius •ecundus an heathen testifieth 〈 ◊ 〉 Traian the Emperour) but his was all hee could certifie •gainst them to the state, that •hey oft times assembled •emselues together before •ay in the caues,
A blessed and beautiful •ace of time it was (Oh Paul) when ▪ the prime believing Christians had no other fault •ound in them, no not by •heir very enemies (as Pliny •ecundus an heathen Testifieth 〈 ◊ 〉 Trajan the Emperor) but his was all he could certify •gainst them to the state, that •hey oft times assembled •emselues together before •ay in the caves,
and holes of the earth to sing Psalmes, •nd prayses to the Lord of •ife, Christ Iesus, which seruice for feare of persecution they durst not performe publikely.
and holes of the earth to sing Psalms, •nd praises to the Lord of •ife, christ Iesus, which service for Fear of persecution they durst not perform publicly.
and not by selfe loue, by good workes, and not by goodly wordes, what time the beleeuing Christians were knowne not •o bee of the tribe of Naphta••, giuing goodly wordes, but of the tribe of Ioseph beeing fruitfull boughes, euen fruitfull boughes by a Well, whose branches run ouer the wall.
and not by self love, by good works, and not by goodly words, what time the believing Christians were known not •o be of the tribe of Naphta••, giving goodly words, but of the tribe of Ioseph being fruitful boughs, even fruitful boughs by a Well, whose branches run over the wall.
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and Hospital•s of the poore to see them succoured and releeued, and when her nice Gentlewomen that wayted o• her, would dehort and disswade her not to debase her selfe to come into such meane places,
and Hospital•s of the poor to see them succored and relieved, and when her Nicaenae Gentlewomen that waited o• her, would dehort and dissuade her not to debase her self to come into such mean places,
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O I wou•d not doe thi• ▪ and this onely, but so, and s• yea much more for the loue • beare to my Sauiour Christ, an• to his blessed members 〈 ◊ 〉 meane soeuer they bee,
Oh I wou•d not doe thi• ▪ and this only, but so, and s• yea much more for the love • bear to my Saviour christ, an• to his blessed members 〈 ◊ 〉 mean soever they be,
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(O sacred Paule ) that was •etime when men beleeued, •nd loued God so sweetely, ••at they would not bee allu•ed by the enticements of the •orld to fall from the faith •f Christ,
(Oh sacred Paul) that was •etime when men believed, •nd loved God so sweetly, ••at they would not be allu•ed by the enticements of the •orld to fallen from the faith •f christ,
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as did couetous 〈 ◊ 〉 •mas, they beleeued, and lo•ed him so wisely that they •ould not bee deceiued with •he vanitie of wretchednesse 〈 ◊ 〉 fayle in their sacred seruic• 〈 ◊ 〉 did prowd hearted Diotre••••es that loued the prehemi•ence, they beleeued and lo•ed God so resolutely that ••ey could neuer bee vtterly •an quished either by sinne, •eath,
as did covetous 〈 ◊ 〉 •mas, they believed, and lo•ed him so wisely that they •ould not be deceived with •he vanity of wretchedness 〈 ◊ 〉 fail in their sacred seruic• 〈 ◊ 〉 did proud hearted Diotre••••es that loved the prehemi•ence, they believed and lo•ed God so resolutely that ••ey could never be utterly •an quished either by sin, •eath,
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and vtterly to ouerthrow this sacred acte of beleeuing and true seruice of God, as first against the faith of Gods creating the world, he raysed vp the Marcionites, Carpocrations, and Nicolaita••, against the word of grace and redemption of man by Christ, he stirred vp the Ebionites, Gnostiques, Ar• rian, and Sabellians, and against the assurance of glory for his Saints, hee enraged the auncient Cathari, Pepusians, and Anabaptists, and many other such like damnable miscreants, against all the articles of our Christian faith,
and utterly to overthrow this sacred act of believing and true service of God, as First against the faith of God's creating the world, he raised up the Marcionites, Carpocratians, and Nicolaita••, against the word of grace and redemption of man by christ, he stirred up the Ebionites, Gnostics, Ar• rian, and Sabellians, and against the assurance of glory for his Saints, he enraged the ancient Cathari, Pepusians, and Anabaptists, and many other such like damnable miscreants, against all the Articles of our Christian faith,
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but now in this dotage of the world, he like cursed Caligula (that monster of men) wisheth this holy people that beleeue in Christ had but one head, that hee might strike it off at once,
but now in this dotage of the world, he like cursed Caligula (that monster of men) wishes this holy people that believe in christ had but one head, that he might strike it off At once,
There is no plague, this pro•hesying is but words, this preaching is but winde, and in the ende fall away from all that •s called God, as did Pharaoh, saying:
There is no plague, this pro•hesying is but words, this preaching is but wind, and in the end fallen away from all that •s called God, as did Pharaoh, saying:
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Who is God that I should serue him? and what is Iehouah that I should yeeld vnto him? These are such against whom there is no law in England, which is to bee feared will bee the prouoking of Gods iudgements vpon this our Land,
Who is God that I should serve him? and what is Jehovah that I should yield unto him? These Are such against whom there is no law in England, which is to be feared will be the provoking of God's Judgments upon this our Land,
and so many good laws made and that most worthily, for the preseruation of the kings crowne and dignitie, that whosoeuer speaketh against it is held a cursed Tray•or,
and so many good laws made and that most worthily, for the preservation of the Kings crown and dignity, that whosoever speaks against it is held a cursed Tray•or,
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and people that such hellish roaring Boyes, and such damned crues may not once bee named within the territories where thy renowned king is stiled the defendor of the faith.
and people that such hellish roaring Boys, and such damned crues may not once be nam within the territories where thy renowned King is styled the defendor of the faith.
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God sent Noah in the worlds infancie to preach this faith of the Messias, Abraham in the worlds childhood had the signe of the couenant of this faith for the same purpose, Dauid in the worlds youth beleeued, and defended the same.
God sent Noah in the world's infancy to preach this faith of the Messias, Abraham in the world's childhood had the Signen of the Covenant of this faith for the same purpose, David in the world's youth believed, and defended the same.
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The Prophets in the worldes middle age guided the beleeuers vnto it, Gods owne Sonne in his first comming preached it to the worlds old age, his Apostles and Preachers, to this our age, the worlds dotage,
The prophets in the world's middle age guided the believers unto it, God's own Son in his First coming preached it to the world's old age, his Apostles and Preachers, to this our age, the world's dotage,
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if the world continue as it hath •one along time, eloyning •rom Christs Church, and •poyling it of the meanes of •he Gospells preaching, those •acred donations & endowments which the faith of the •ormer and better ages con•ecrated,
if the world continue as it hath •one along time, eloining •rom Christ Church, and •poyling it of the means of •he Gospels preaching, those •acred donations & endowments which the faith of the •ormer and better ages con•ecrated,
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These are the dayes where •n such a faith is professed by •any, that is, no where to bee •eene by good workes but •ard onely in some certaine •oodly wordes, such a faith •s I told you before was the •ith of Lucius learned Par•ot like,
These Are the days where •n such a faith is professed by •any, that is, no where to be •eene by good works but •ard only in Some certain •oodly words, such a faith •s I told you before was the •ith of Lucius learned Par•ot like,
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Africa was accounted in auncient time the mother of monstrous shapes, but Europe, Christian Europe is become the grandmother of many strange wonderments.
Africa was accounted in ancient time the mother of monstrous shapes, but Europe, Christian Europe is become the grandmother of many strange wonderments.
Ezechiel hearing GOD speake vnto him, wanting a vayle, falles with his face to the earth, making the earth his mantle, to shew his reuerence, and fea•e to Gods maiestie.
Ezechiel hearing GOD speak unto him, wanting a Vail, falls with his face to the earth, making the earth his mantle, to show his Reverence, and fea•e to God's majesty.
Peter seeing Christ comming towards him, cryeth out, Depart from mee for I am a sinnefull man, as acknowledging he was not worthy to breath in the place where Christ was.
Peter seeing christ coming towards him, Cries out, Depart from me for I am a sinful man, as acknowledging he was not worthy to breath in the place where christ was.
For the more vereeundious and modest wee are in this our hearing of God, and in our comming vnto him, the more bright and beautiful wee are in his sacred sight.
For the more vereeundious and modest we Are in this our hearing of God, and in our coming unto him, the more bright and beautiful we Are in his sacred sighed.
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or worse) came also when the sons of God were assembled before him to the diuels Chappell, according to our English Prouerbe, Where God hath his Church, the Diuell hath his Chappell
or Worse) Come also when the Sons of God were assembled before him to the Devils Chapel, according to our English Proverb, Where God hath his Church, the devil hath his Chapel
were we perswaded of God, as wee ought, (and surely, hee that will come to God, must beleeue that God is) and of his sonne Christ Iesus, of whom the voyce from Heauen (and not from men) was this, Heare him; wee could not thus abuse our time, when wee assemble our selues to heare this Word of faith preached vnto vs.
were we persuaded of God, as we ought, (and surely, he that will come to God, must believe that God is) and of his son christ Iesus, of whom the voice from Heaven (and not from men) was this, Hear him; we could not thus abuse our time, when we assemble our selves to hear this Word of faith preached unto us
But those that thus de•mean themselues, the Prophe•ie of Esay is fulfilled, which God in his iust iudg•ment •ringeth vpon them for their neglect of him in making their hearts fat, Their eares heauie,
But those that thus de•mean themselves, the Prophe•ie of Isaiah is fulfilled, which God in his just iudg•ment •ringeth upon them for their neglect of him in making their hearts fat, Their ears heavy,
and offer the sacrifice of fooles, for albeit they liue wickedly, yet they imagine that they haue made GOD beholding vnto them for sitting an houre or two in his seruice.
and offer the sacrifice of Fools, for albeit they live wickedly, yet they imagine that they have made GOD beholding unto them for sitting an hour or two in his service.
and after hee is vp, hee taketh vnto him blessed wordes as •head directeth eyther publike•y or priuately, and offereth •God his morning sacrifice in •prayer,
and After he is up, he Takes unto him blessed words as •head directeth either publike•y or privately, and Offereth •God his morning sacrifice in •prayer,
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And if a true beleeuer happen into any company, he sits oft times still, and retired to himselfe, watching and waiting oportunity when hee may speake words, that may minister grace vnto the hearers.
And if a true believer happen into any company, he sits oft times still, and retired to himself, watching and waiting opportunity when he may speak words, that may minister grace unto the hearers.
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If hee suffer aduersity, hee makes his patience knowne vnto all men, without murmuring or repining, assuring himselfe that it proceedeth not of Gods hatred,
If he suffer adversity, he makes his patience known unto all men, without murmuring or repining, assuring himself that it Proceedeth not of God's hatred,
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And thus hauing past the day, recalling to mind Gods great mercies, recounting his owne many and manifold infirmities and imperfections, magnifieth Gods fauours in all, craueth pardon for his great vnthankefulnesse,
And thus having passed the day, recalling to mind God's great Mercies, recounting his own many and manifold infirmities and imperfections, magnifieth God's favours in all, craveth pardon for his great unthankfulness,
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Their society is to seeke out the riotous to runne with them to excesse, their retirednesse is to study out mischiefe, to complot against their brethren,
Their society is to seek out the riotous to run with them to excess, their retiredness is to study out mischief, to complot against their brothers,
But true beleeuers, know that without faith it is impossible to please God (let vs prate what wee will) and whatsoeuer is not of faith is sinne, (let vs doe what wee will) and this faith must worke by loue,
But true believers, know that without faith it is impossible to please God (let us prate what we will) and whatsoever is not of faith is sin, (let us doe what we will) and this faith must work by love,
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and that hee would helpe our beleeuing, that wee may haue both the groundworke of faith to builde vpon, the trust of faith to resolue vpon, the boldnes of faith, to approach neere vnto God,
and that he would help our believing, that we may have both the groundwork of faith to build upon, the trust of faith to resolve upon, the boldness of faith, to approach near unto God,
yet hauing the rocke of our faith in Heauen, the Father determining, the word directing, the holy Ghost mouing, and these 3. are one, hauing the records of our faith on earth, the Spirit witnessing to our Spirite, that wee are the sonnes of God, the water of Baptisme, the seale of our Redemption in Christ, the bloud of the holy Martyres,
yet having the rock of our faith in Heaven, the Father determining, the word directing, the holy Ghost moving, and these 3. Are one, having the records of our faith on earth, the Spirit witnessing to our Spirit, that we Are the Sons of God, the water of Baptism, the seal of our Redemption in christ, the blood of the holy Martyrs,
and retur•ing vs to himselfe by re•entance, and so on to good workes, the assurance to our •elues, of our election in CHRIST, from good workes to Gods mercy,
and retur•ing us to himself by re•entance, and so on to good works, the assurance to our •elues, of our election in CHRIST, from good works to God's mercy,
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and whether hee •ill vndoubtedly bring all •hat loue him, that looke •nd long for his comming, • consummate and perfect •is our holy seruice in the Heauens, where is the fulnes •f ioy,
and whither he •ill undoubtedly bring all •hat love him, that look •nd long for his coming, • consummate and perfect •is our holy service in the Heavens, where is the fullness •f joy,
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For it hath pleased thee, good Father, to elect vnto thy selfe, and to call •ut of this Worlde, out of this world, ( I say) beeing • sincke of sinnefulnesse, a deepe •den of despayre,
For it hath pleased thee, good Father, to elect unto thy self, and to call •ut of this World, out of this world, (I say) being • sink of sinnefulnesse, a deep •den of despair,
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and without spotte, the onely Doue, to bee like an Orchard inclosed, a well sealed vp, a fountaine of liuing water, a Paradise of all pretious, delectable,
and without spot, the only Dove, to be like an Orchard enclosed, a well sealed up, a fountain of living water, a Paradise of all precious, delectable,
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and our Iesus thine onely sonne, and our Sauior, to purifie their hearts, to purge their consciences from dead workes, to serue thee the Father of light,
and our Iesus thine only son, and our Saviour, to purify their hearts, to purge their Consciences from dead works, to serve thee the Father of Light,
My parents were of this world, I am borne in the world, and the world is all, my silly selfe looketh after, I cannot attaine to so much, at to know my selfe,
My Parents were of this world, I am born in the world, and the world is all, my silly self looks After, I cannot attain to so much, At to know my self,
how then shuld I know, and discerne thinges aboue my selfe? much lesse vnderstand the things that appertaine vnto thee (O Father) and to the glory of thy Kingdome.
how then should I know, and discern things above my self? much less understand the things that appertain unto thee (Oh Father) and to the glory of thy Kingdom.
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O bowe downe thy goodnesse then vnto mee, most mercifull Father, and extend thy bounty vnto me poore wretch, that most humbly desires thy grace and fauour, that thou wouldest bee pleased to giue mee a portion and measure of thy blessings in the faith, and fauour of thy sonne.
O bow down thy Goodness then unto me, most merciful Father, and extend thy bounty unto me poor wretch, that most humbly Desires thy grace and favour, that thou Wouldst be pleased to give me a portion and measure of thy blessings in the faith, and favour of thy son.
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nor doe any good works, nor bee raysed from sinne, nor know thee O God, nor resist the Diuell, nor ouercome the world, nor be iustified, nor bee saued.
nor doe any good works, nor be raised from sin, nor know thee Oh God, nor resist the devil, nor overcome the world, nor be justified, nor be saved.
What prayse can bee to thee, O Lord in the deepe, in the land of obliuion, in the place of the damned? Shall the dead praise thee?, shall the bottomlesse pitte celebrate thee? shall the damned sing vnto thee? no, no, The beleeuing, the repenting, the sorrowfull soule for sinne, whome thou shalt shine vpon with the light of thy countenance, in the faith of Christ, that soule (O God) that soule shall euer bee magnifying thy mercies, extolling thy goodnesse,
What praise can be to thee, Oh Lord in the deep, in the land of oblivion, in the place of the damned? Shall the dead praise thee?, shall the bottomless pit celebrate thee? shall the damned sing unto thee? no, no, The believing, the repenting, the sorrowful soul for sin, whom thou shalt shine upon with the Light of thy countenance, in the faith of christ, that soul (Oh God) that soul shall ever be magnifying thy Mercies, extolling thy Goodness,
So shall my Sacrifices bee alwayes acceptable vnto thee, as Abels, my conuersation holy as Enochs, my preaching powerfull as Noahs, my offeringes delectable,
So shall my Sacrifices be always acceptable unto thee, as Abel's, my Conversation holy as Enochs, my preaching powerful as Noahs, my offerings delectable,
and professe it also, but without fruite, but of those who with neuer altering resolutions, treade the trace of that sacred faith that worketh by loue, ouercommeth the world, holdeth alwayes the sacred truth,
and profess it also, but without fruit, but of those who with never altering resolutions, tread the trace of that sacred faith that works by love, Overcometh the world, holds always the sacred truth,
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THis Mystery of Mankind (you see) hath now led vs from Gods humiliation in the flesh, to GOD iustified in the Spirit, from vision of Angels, to reuelation vnto men, from thence to beleeuing,
THis Mystery of Mankind (you see) hath now led us from God's humiliation in the Flesh, to GOD justified in the Spirit, from vision of Angels, to Revelation unto men, from thence to believing,
That is, Christ Iesus, God and man, in our nature is ascended vp into heauen, to take possession in our nature of that glory, which hee had in himselfe from all eternity,
That is, christ Iesus, God and man, in our nature is ascended up into heaven, to take possession in our nature of that glory, which he had in himself from all eternity,
but hath purchased it for vs his redeemed Church, with his most precious bloud For it was necessary that Christ •hould suffer, aud so enter into •lory.
but hath purchased it for us his redeemed Church, with his most precious blood For it was necessary that christ •hould suffer, and so enter into •lory.
that the humilia•ion of the Sonne of God becomming Man might be the •ause of the exaltation of the •ature of Man. For when he •ersonally assumed the na•ure of Man, and became Man, Man became God •lmightie, hauing all pow•r,
that the humilia•ion of the Son of God becoming Man might be the •ause of the exaltation of the •ature of Man. For when he •ersonally assumed the na•ure of Man, and became Man, Man became God •lmightie, having all pow•r,
For if God were humbled as much as hee might be in that he became Man, was not Man exalted as much as hee might be, in that he became God? Herein vndoubtedly appeared the wisdome,
For if God were humbled as much as he might be in that he became Man, was not Man exalted as much as he might be, in that he became God? Herein undoubtedly appeared the Wisdom,
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and power of our God that his Sonne in obedience to the Father beeing abazed to the lowest degree of humiliation for vs, should by his owne power (and not as Enoch and Elias were by anothers power) be exalted to the supreme height of exaltation in the sight of all the world both of men and Angels.
and power of our God that his Son in Obedience to the Father being abazed to the lowest degree of humiliation for us, should by his own power (and not as Enoch and Elias were by another's power) be exalted to the supreme height of exaltation in the sighed of all the world both of men and Angels.
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Descended when he deliuered those that deceased before his resurrection, and brought them by the power of his sufferings into the place where they now are.
Descended when he Delivered those that deceased before his resurrection, and brought them by the power of his sufferings into the place where they now Are.
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yea a worme, and no man, that vndertooke our sinnes the cause of his suffrings, that endured a cursed death, the punishment due for our transgressions,
yea a worm, and no man, that undertook our Sins the cause of his sufferings, that endured a cursed death, the punishment due for our transgressions,
and when he was deepest in, vttered that dreadfull clamor expressing a most horrible passion, My God my God why hast thou forsaken me? Euen hee (I say) now t••umphes ouer all the powers of hel,
and when he was Deepest in, uttered that dreadful clamor expressing a most horrible passion, My God my God why hast thou forsaken me? Even he (I say) now t••umphes over all the Powers of hell,
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His passage naturall without either change or diffusion of his natures. His Session also actuall. For according to his true naturall being, hee sits at the right hand of God,
His passage natural without either change or diffusion of his nature's. His Session also actual. For according to his true natural being, he sits At the right hand of God,
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and •nd what they did, and many •ther things which followed •re as a cloude of witnesses to the confirmation hereof For as the truth of his ascension is irrefragable,
and •nd what they did, and many •ther things which followed •re as a cloud of Witnesses to the confirmation hereof For as the truth of his Ascension is irrefragable,
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Secondly, hee hath taken possession of heauen for vs in our nature, and in our names as he told his disciples before ▪ Saying, I goe to prepare a place for you,
Secondly, he hath taken possession of heaven for us in our nature, and in our names as he told his Disciples before ▪ Saying, I go to prepare a place for you,
Thirdly, hee hereby accomplisheth our Christian comfort in triumphing ouer Hell, all the powers of darke••nesse hauing led Captiuitie captiue, and giuen gifts vnto men, by sending downe his holy spirite the informer and •omforter of his cho••.
Thirdly, he hereby accomplisheth our Christian Comfort in triumphing over Hell, all the Powers of darke••nesse having led Captivity captive, and given Gifts unto men, by sending down his holy Spirit the informer and •omforter of his cho••.
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And lastly, his Receiuing • hath filled all things (as the •postle speaketh) the earth •ith his mercie, hell with his •stice, heauen with the ma•festation of his glory euen the blessed Angels.
And lastly, his Receiving • hath filled all things (as the •postle speaks) the earth •ith his mercy, hell with his •stice, heaven with the ma•festation of his glory even the blessed Angels.
And now there hee is ••r aduocate with the Fa••er, our intercessor in all ••r necessities, our master of •quests in all our suits, there ••e turneth away the eyes of ••d the Father from our •nes, to looke vpon his ••edience,
And now there he is ••r advocate with the Fa••er, our intercessor in all ••r necessities, our master of •quests in all our suits, there ••e turns away the eyes of ••d the Father from our •nes, to look upon his ••edience,
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In the meane while our holy faith is confirmed hereby, which for the corporall presence of Christ, embraceth the spirituall, that we may not be troubled with doubtings,
In the mean while our holy faith is confirmed hereby, which for the corporal presence of christ, Embraceth the spiritual, that we may not be troubled with doubtings,
and of the perfection of our ioy therein, and our loue is enflamed that our conuersatiō tending towards heauen where our treasure is our heart may be there also.
and of the perfection of our joy therein, and our love is inflamed that our Conversation tending towards heaven where our treasure is our heart may be there also.
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Let therefore the •ealous soule come hither, & •earne to forsake the world, •nd to be receiued vp on high •or where the head is of nece•sitie there must the members •e also.
Let Therefore the •ealous soul come hither, & •earne to forsake the world, •nd to be received up on high •or where the head is of nece•sitie there must the members •e also.
•rom iustification spirituall, •o vision Angelicall. Frō An•elicall reuelation to Prophe•call promulgation. From the •reaching thereof to praying • faith, and so to the exalta•ion in glory.
•rom justification spiritual, •o vision Angelical. From An•elicall Revelation to Prophe•call Promulgation. From the •reaching thereof to praying • faith, and so to the exalta•ion in glory.
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Goe (I say) from his humanitie in the flesh to his diuinitie, a glimpse whereof was seene in his transfiguration on the mount, from his passion on the crosse in his humiliation, to his power in his resurrection, from his minoritie in respect of his Father, to their qualitie in the height of glory.
Go (I say) from his humanity in the Flesh to his divinity, a glimpse whereof was seen in his transfiguration on the mount, from his passion on the cross in his humiliation, to his power in his resurrection, from his minority in respect of his Father, to their quality in the height of glory.
When therefore we reade that Christ was receyued vp by a cloude, wee vnderstand the cloudes of obsequiousnesse, not any helpe it afforded him (as the fierie chariot did Elias ) wee conceaue the clouds seruice, not any ayde it yeelded, the cloudes ministery not any assistance that it occasioned.
When Therefore we read that christ was received up by a cloud, we understand the Clouds of obsequiousness, not any help it afforded him (as the fiery chariot did Elias) we conceive the Clouds service, not any aid it yielded, the Clouds Ministry not any assistance that it occasioned.
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For the matter or subiect that ascended, is •properly the humane nature of Christ, for the deitie is neither contayned in place, nor subiect to motion.
For the matter or Subject that ascended, is •properly the humane nature of christ, for the deity is neither contained in place, nor Subject to motion.
Christ therefore in this life by his grace doth ascend vnto our hearts, when the feare of the Lord of hoasts receiueth therein plantation, hee descendeth into our hearts when wee take his counsels to heart, hee issueth from our hearts when wee runne afrer him in our affections in the sweete perfume of his pretious oyntements feeling our owne defects,
christ Therefore in this life by his grace does ascend unto our hearts, when the Fear of the Lord of hosts receiveth therein plantation, he Descendeth into our hearts when we take his Counsels to heart, he issueth from our hearts when we run afrer him in our affections in the sweet perfume of his precious oyntements feeling our own defects,
and againe, he ascendeth aboue our hearts, when by the eyes of holy fayth wee see as with an Eagles eye the prey a farre of (as Stephen did) euen Iesus standing at the right hand of God.
and again, he Ascendeth above our hearts, when by the eyes of holy faith we see as with an Eagles eye the prey a Far of (as Stephen did) even Iesus standing At the right hand of God.
Let the oppressed, and distressed soule come hither, and looke vp, Seeing wee haue an high Priest which is passed into the heauens, Iesus the Sonne of God, let vs hold faste our profession.
Let the oppressed, and distressed soul come hither, and look up, Seeing we have an high Priest which is passed into the heavens, Iesus the Son of God, let us hold fast our profession.
Yea let the most Seraphicall and most Cherubicall soules that liue, come hither, and see what the Angels of heauen admire at, who beholding Christ Iesus ascending with this glorious conquest of his redeemed church say but by way of admiration.
Yea let the most Seraphical and most Cherubical Souls that live, come hither, and see what the Angels of heaven admire At, who beholding christ Iesus ascending with this glorious conquest of his redeemed Church say but by Way of admiration.
Lastly, l•t the simple and honest soule come hither, and learne not to seeke Christ on earth in a Wafer Cake (as the Popelings doe) but as the Apostle counselleth in heauen, saying:
Lastly, l•t the simple and honest soul come hither, and Learn not to seek christ on earth in a Wafer Cake (as the Popelings do) but as the Apostle counselleth in heaven, saying:
If you bee risen with Christ seeke those things that are aboue where Christ sitteth at the right hand of God, and where hee must bee vntill the times of the restitution of all things which God hath spoken by the mouth of his holy Prophets since the world beganne.
If you be risen with christ seek those things that Are above where christ Sitteth At the right hand of God, and where he must be until the times of the restitution of all things which God hath spoken by the Mouth of his holy prophets since the world began.
Our • flesh is in heauen in the person of Christ, whereby wee see that the glory wee haue won by Christ, is greater then the disgrace and curse, that the malice of the diuell, brought vpon vs by Adam.
Our • Flesh is in heaven in the person of christ, whereby we see that the glory we have wone by christ, is greater then the disgrace and curse, that the malice of the Devil, brought upon us by Adam.
She sometimes perceiuing her young ones dull, and drooping, gently peckes them with her becke, to stirre them vppe, so God by afflictions doth quicken his children,
She sometime perceiving her young ones dull, and drooping, gently pecks them with her beck, to stir them up, so God by afflictions does quicken his children,
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and endeuour to soare on high-euen so God the Father hath receiued vp Christ Iesus our heauenly Manna into glory, that wee should learne to aspyre and soare vpwards, that where, hee is, there wee might bee also.
and endeavour to soar on high-even so God the Father hath received up christ Iesus our heavenly Manna into glory, that we should Learn to aspire and soar upwards, that where, he is, there we might be also.
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And to this ende the two Angells tolde vs at his receiuing vppe into this glory, that hee should in the same manner descend to iudgement in the ende of the world, which wee exp•ct with patience,
And to this end the two Angels told us At his receiving up into this glory, that he should in the same manner descend to judgement in the end of the world, which we exp•ct with patience,
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but call to minde in holy meditations the Lords death, and shew it to the eyes of our faith vntill his comming againe, in partaking of his blessed body & bloud in the Sacrament;
but call to mind in holy meditations the lords death, and show it to the eyes of our faith until his coming again, in partaking of his blessed body & blood in the Sacrament;
The Being whereof is called Glorie, and our Estate there Glorification. To this doe all the goldly aspire, that they may bee where Christ Iesus is, to beholde his Maiesty,
The Being whereof is called Glory, and our Estate there Glorification. To this do all the goldly aspire, that they may be where christ Iesus is, to behold his Majesty,
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The Metropolis of which Kingdome is the Heauen of the blessed, the Confines are Eternity, the chaire of Estate is the thrones, the houses of the Courtiers are the visions of Angels and Saints, God is there as the King, Christ as the Prince, the Church as the Queene, the Virgines as the Handmaides, the Nobles are the Patriarkes and Prophetes, the Notaries are Euangelists, the Prelates are the Doctors of the Church, the Souldiers are Martyres,
The Metropolis of which Kingdom is the Heaven of the blessed, the Confines Are Eternity, the chair of Estate is the thrones, the houses of the Courtiers Are the visions of Angels and Saints, God is there as the King, christ as the Prince, the Church as the Queen, the Virgins as the Handmaidens, the Nobles Are the Patriarchs and prophets, the Notaries Are Evangelists, the Prelates Are the Doctors of the Church, the Soldiers Are Martyrs,
O wretched sonnes of men, whose teeth are sette on edge, with the crudities of this world, that they cannot taste of the delicacies of that other world.
Oh wretched Sons of men, whose teeth Are Set on edge, with the crudities of this world, that they cannot taste of the delicacies of that other world.
When the Queene of Sheba came to Solomons Court and heard his wisedome, saw the house which hee had built, obserued his dyet, viewed the dwellings of his seruants, noted what seruants robes,
When the Queen of Sheba Come to Solomons Court and herd his Wisdom, saw the house which he had built, observed his diet, viewed the dwellings of his Servants, noted what Servants robes,
and beholdest and knowest God, as he is known and seest the new Hierusalem, the Feast of the Lambe, the Mansions prouided, the milke white roabes of the Saintes, their attendants vpon God,
and Beholdest and Knowest God, as he is known and See the new Jerusalem, the Feast of the Lamb, the Mansions provided, the milk white robes of the Saints, their attendants upon God,
neyther indeed could wee beleeue the same, but now O King of Heauen assuredly they are fully blessed that alwaies stand before thee and behold this thy Maiesty, and surpassing glory.
neither indeed could we believe the same, but now Oh King of Heaven assuredly they Are Fully blessed that always stand before thee and behold this thy Majesty, and surpassing glory.
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I desire to bee dissolued, and to bee with Christ, sayeth Paul. Aye mee that I am constrayned to dwell with Mesech, sayeth Dauid. And in another place.
I desire to be dissolved, and to be with christ, Saith Paul. Aye me that I am constrained to dwell with Mesech, Saith David. And in Another place.
And to this purpose God sendeth his dearest children bitter pilles of affliction ofttimes in this life, to weane them from the pleasures of this world.
And to this purpose God sends his dearest children bitter pills of affliction ofttimes in this life, to wean them from the pleasures of this world.
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if it did not afflict me? Surely it would befoole vs, as it doth too many, who rather then they would forsake any part or parcell of the World, they will desperately and diuelishly forsake their God,
if it did not afflict me? Surely it would befool us, as it does too many, who rather then they would forsake any part or parcel of the World, they will desperately and diuelishly forsake their God,
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O blinde and barbarous folly of the sonnes of Adam, who hath bewitched you? Would you see the inuisible things of God? They are seene sayth Paul, by the visible God, being considered in his workes.
Oh blind and barbarous folly of the Sons of Adam, who hath bewitched you? Would you see the invisible things of God? They Are seen say Paul, by the visible God, being considered in his works.
When thou beholdest the surpassing beauty of the heauens, say, O my soules, How delectable are thy dwellings, O Lord of Hosts, my Spirite fainteth for desire to dwell in the Courts of thy house for euermore.
When thou Beholdest the surpassing beauty of the heavens, say, Oh my Souls, How delectable Are thy dwellings, Oh Lord of Hosts, my Spirit fainteth for desire to dwell in the Courts of thy house for evermore.
and delicacies, whose heart desireth not after those waterbrookes? whose soule seeketh not after those ioyes of Heauen, where is the fulnesse of ioy? and happinesse for euermore.
and delicacies, whose heart Desires not After those waterbrookes? whose soul seeks not After those Joys of Heaven, where is the fullness of joy? and happiness for evermore.
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nor the ayre infect, nor the water drowne, no• the earth tremble vnder thee, where there is no commet to presage thee euill, no thunder to terrifie thee, no lightning to daunt thee, no thunderbolt to consume thee no tempest to affright thee, no colde •o molest thee, no heate to offend, no plague to kill thee, no calamity to afflict thee.
nor the air infect, nor the water drown, no• the earth tremble under thee, where there is no Comet to presage thee evil, no thunder to terrify thee, no lightning to daunt thee, no thunderbolt to consume thee no tempest to affright thee, no cold •o molest thee, no heat to offend, no plague to kill thee, no calamity to afflict thee.
The hand of the Lorde of Hostes that cast them out •nto the bottomlesse pitte, •hall bee stretched foorth to •eceyue you vp into glorie, •nd that in a moment, in the winckling of an eye.
The hand of the Lord of Hosts that cast them out •nto the bottomless pit, •hall be stretched forth to •eceyue you up into glory, •nd that in a moment, in the winckling of an eye.
Faith, Hope, Loue, Discretion, Constancie, Temperance, Righteousnesse aduanceth vs aboue the seuen Planets, our conuersation aboue the Emperiall Heauens, Purity of heart, dooth bring vs vp to the sight of God,
Faith, Hope, Love, Discretion, Constancy, Temperance, Righteousness Advanceth us above the seuen Planets, our Conversation above the Imperial Heavens, Purity of heart, doth bring us up to the sighed of God,
In the wombe, in a narrow place, for a short time, some nine monethes. In the earth a place of greater extent, and a longer season, some seauentie yeares.
In the womb, in a narrow place, for a short time, Some nine months. In the earth a place of greater extent, and a longer season, Some seauentie Years.
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and blisse, vouchsafe to looke vpon vs thy humbled Creatures, that lye here beneath, and groane to bee deliuered from the bondage of our corruption into the freedome of thy goodnesse.
and bliss, vouchsafe to look upon us thy humbled Creatures, that lie Here beneath, and groan to be Delivered from the bondage of our corruption into the freedom of thy Goodness.
nor cast away Paule a per•ecutor, nor despised Marie Magdalen a courtezan, nor refused to hear a Cananaatish woman, the blinde, the lame, the dumbe, the deafe,
nor cast away Paul a per•ecutor, nor despised Marry Magdalen a courtesan, nor refused to hear a Cananaatish woman, the blind, the lame, the dumb, the deaf,
O Lord the dead prayse thee not, they that goe downe into the pit doe not remember thee, what benefit is there in our blood, what glory is there to thee in the land of obliuion, where thou art not once thoght vpon? O God let the deuouring and despayring gulfe bee the portion for the diuels and the damned that neuer seeke thee in thy beloued.
Oh Lord the dead praise thee not, they that go down into the pit do not Remember thee, what benefit is there in our blood, what glory is there to thee in the land of oblivion, where thou art not once Thought upon? O God let the devouring and despairing gulf be the portion for the Devils and the damned that never seek thee in thy Beloved.
Let that vale be for the children of Hinnon that bottomlesse pit for the Locusts, that lake of brimstone for thy Christs enemies, that second death for the desperate, that weeping and wayling for the heathen that hath not knowne thee, that hell for the d•spisers of thy Sonn•, that euerlasting fire for the Abaddon, and his seruants,
Let that vale be for the children of Hinnon that bottomless pit for the Locusts, that lake of brimstone for thy Christ enemies, that second death for the desperate, that weeping and wailing for the heathen that hath not known thee, that hell for the d•spisers of thy Sonn•, that everlasting fire for the Abaddon, and his Servants,
That so our hearts may bee enflamed, our wills enclined, our affections setled, and our whole selues knit vnto thee, that neither sinne nor Sathan, life nor death, things present,
That so our hearts may be inflamed, our wills inclined, our affections settled, and our Whole selves knit unto thee, that neither sin nor Sathan, life nor death, things present,
Let not the diuell with any of his subtill and slie delusions carrie vs downeward in tempting vs with our vnworthinesse, our euill, our wretchednesse, in putting into our mindes, that we are predestinate,
Let not the Devil with any of his subtle and sly delusions carry us downward in tempting us with our unworthiness, our evil, our wretchedness, in putting into our minds, that we Are predestinate,
But O Lord •each our soules to reason, and •ommune with our owne hearts 〈 ◊ 〉 going vpwards where Christ •esus is receiued vp in glory, that •e beleeuing,
But Oh Lord •each our Souls to reason, and •ommune with our own hearts 〈 ◊ 〉 going upwards where christ •esus is received up in glory, that •e believing,
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And do thou O God ascertain •ur conscience that these things •re the actions and affections of •ose that are ordayned to blisse, ••d life euerlasting in the merits of thy deare Sonne Christ Iesus our Lord.
And do thou Oh God ascertain •ur conscience that these things •re the actions and affections of •ose that Are ordained to bliss, ••d life everlasting in the merits of thy deer Son christ Iesus our Lord.
and abroade, in businesse, and in leasure, in prosperitie and aduersitie, in sickenesse and in health, that we may still haue our minds lift, vppe vnto thee through the power of our Prince of peace Christ Iesus,
and abroad, in business, and in leisure, in Prosperity and adversity, in sickness and in health, that we may still have our minds lift, up unto thee through the power of our Prince of peace christ Iesus,
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