In-Text |
Now, as Iustice (properly so called) intercedes not betweene God and Man; nor betweene the Prince, being a Father; and the People, as Children; (for Iustice is betweene Equals ) So cannot Iustice •e any Rule, or Medium, whereby to giue God, or the King, his Right. Those Parts of Iustice therefore, which the Diuines call Potentiall; as Religion, Pietie, Deuotion, Gratitude, and most dutifull and submisse Obedience (all which respect not Equals, but Superiours ) are chosen and assigned, to pay God and the King their right, in some proportion: |
Now, as justice (properly so called) intercedes not between God and Man; nor between the Prince, being a Father; and the People, as Children; (for justice is between Equals) So cannot justice •e any Rule, or Medium, whereby to give God, or the King, his Right. Those Parts of justice Therefore, which the Divines call Potential; as Religion, Piety, Devotion, Gratitude, and most dutiful and submiss obedience (all which respect not Equals, but Superiors) Are chosen and assigned, to pay God and the King their right, in Some proportion: |
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Note 0 |
Inter patrem & •ilium, non est propriè Ius, Caiet. 2. 2. q. 57 a•t. 8. & Sot• lib. 1. de Iust ▪ q. 1. art ▪ 4. ex Suarez de Relig. lib. 3. cap. 4. num. 17. |
Inter patrem & •ilium, non est propriè Just, Caiet. 2. 2. q. 57 a•t. 8. & Sot• lib. 1. the Just ▪ q. 1. art ▪ 4. ex Suarez de Relig lib. 3. cap. 4. num. 17. |
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