Early English Printed Sermons


The encounter against M. Parsons, by a revievv of his last sober reckoning, and his exceptions vrged in the treatise of his mitigation. Wherein moreouer is inserted: 1. A confession of some Romanists, both concerning the particular falsifications of principall Romanists, as namely, Bellarmine, Suarez, and others: as also concerning the generall fraude of that curch, in corrupting of authors. 2. A confutation of slaunders, which Bellarmine vrged against Protestants. 3. A performance of the challenge, which Mr. Parsons made, for the examining of sixtie Fathers, cited by Coccius for proofe of Purgatorie ... 4. A censure of a late pamphlet, intituled, The patterne of a Protestant, by one once termed the moderate answerer. 5. An handling of his question of mentall equiuocation (after his boldnesse with the L. Cooke) vpon occasion of the most memorable, and feyned Yorkeshire case of equiuocating; and of his raging against D. Kings sermon. Published by authoritie

Morton, Thomas, 1564-1659
Publisher: Printed by W Stansby at Eliot s Court Press for Iohn Bill
Place of Publication: London
Publication Year: 1610
Approximate Era: JamesI
TCP ID: A07805 ESTC ID: S112913 STC ID: 18183
Subject Headings: Catholic Church -- Controversial literature; Parsons, Robert, 1546-1610. -- Quiet and sober reckoning with M. Thomas Morton;
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Segment 1202 located on Page 90

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Location Text Standardized Text Parts of Speech
In-Text 23. Wisely, forsooth, M. Parsons; Bellarmine is supposed to haue written knowingly what was the opinion of the Manichees concerning Free-will, and as knowingly, to haue acknowledged the contrary opinion of Caluine: and yet notwithstanding did he ascribe vnto Caluine that opinion of the Manichees. Can this but imply a contradiction? But you say, this might haue beene by him not in falshood, but vpon errour. so any thing, wherein you haue charged mee with falshood, might haue proceeded onely from errour. Is not this a rare point of wisedome, 23. Wisely, forsooth, M. Parsons; Bellarmine is supposed to have written knowingly what was the opinion of the manichees Concerning Freewill, and as knowingly, to have acknowledged the contrary opinion of Calvin: and yet notwithstanding did he ascribe unto Calvin that opinion of the manichees. Can this but imply a contradiction? But you say, this might have been by him not in falsehood, but upon error. so any thing, wherein you have charged me with falsehood, might have proceeded only from error. Is not this a rare point of Wisdom, crd np1, uh, n1 n2; np1 vbz vvn pc-acp vhi vvn av-vvg q-crq vbds dt n1 pp-f dt n2 vvg j, cc p-acp av-vvg, p-acp vhi vvn dt j-jn n1 pp-f np1: cc av a-acp vdd pns31 vvi p-acp np1 d n1 pp-f dt n2. vmb d p-acp vvi dt n1? p-acp pn22 vvb, d vmd vhi vbn p-acp pno31 xx p-acp n1, p-acp p-acp n1. av d n1, c-crq pn22 vhb vvn pno11 p-acp n1, vmd vhi vvn av-j p-acp n1. vbz xx d dt j n1 pp-f n1,
Note 0 Bellarmines flaunder. Bellarmines flaunder. npg1 n1.




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