The encounter against M. Parsons, by a revievv of his last sober reckoning, and his exceptions vrged in the treatise of his mitigation. Wherein moreouer is inserted: 1. A confession of some Romanists, both concerning the particular falsifications of principall Romanists, as namely, Bellarmine, Suarez, and others: as also concerning the generall fraude of that curch, in corrupting of authors. 2. A confutation of slaunders, which Bellarmine vrged against Protestants. 3. A performance of the challenge, which Mr. Parsons made, for the examining of sixtie Fathers, cited by Coccius for proofe of Purgatorie ... 4. A censure of a late pamphlet, intituled, The patterne of a Protestant, by one once termed the moderate answerer. 5. An handling of his question of mentall equiuocation (after his boldnesse with the L. Cooke) vpon occasion of the most memorable, and feyned Yorkeshire case of equiuocating; and of his raging against D. Kings sermon. Published by authoritie

Morton, Thomas, 1564-1659
Publisher: Printed by W Stansby at Eliot s Court Press for Iohn Bill
Place of Publication: London
Publication Year: 1610
Approximate Era: JamesI
TCP ID: A07805 ESTC ID: S112913 STC ID: 18183
Subject Headings: Catholic Church -- Controversial literature; Parsons, Robert, 1546-1610. -- Quiet and sober reckoning with M. Thomas Morton;
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Segment 1733 located on Page 132

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Location Text Standardized Text Parts of Speech
In-Text 13. This Consequence for Purgatorie we haue prooued to be so drousie, that it may seeme to neede a Purgatorie fier to purge it, which may be further confuted by the same Liturgies. But first seeing Cardinall Bellarmine, in answering vnto an obiection taken out of the Liturgie of Hierusalem, passing vnder the name of Saint Iames, (which Liturgie Coccius rangeth in the forefront of his battell) could say that All things which are contained in the Liturgie of Saint Iames, and others, are not taken from the example and precept of Christ, 13. This Consequence for Purgatory we have proved to be so drowsy, that it may seem to need a Purgatory fire to purge it, which may be further confuted by the same Liturgies. But First seeing Cardinal Bellarmine, in answering unto an objection taken out of the Liturgy of Jerusalem, passing under the name of Saint James, (which Liturgy Coccius rangeth in the forefront of his battle) could say that All things which Are contained in the Liturgy of Saint James, and Others, Are not taken from the Exampl and precept of christ, crd d n1 p-acp n1 pns12 vhb vvd pc-acp vbi av j, cst pn31 vmb vvi pc-acp vvi dt n1 n1 pc-acp vvi pn31, r-crq vmb vbi av-jc vvn p-acp dt d n2. p-acp ord vvg n1 np1, p-acp vvg p-acp dt n1 vvn av pp-f dt n1 pp-f np1, vvg p-acp dt n1 pp-f n1 np1, (r-crq n1 np1 vvz p-acp dt n1 pp-f po31 n1) vmd vvi cst d n2 r-crq vbr vvn p-acp dt n1 pp-f n1 np1, cc n2-jn, vbr xx vvn p-acp dt n1 cc n1 pp-f np1,
Note 0 See aboue, num. 7. See above, num. 7. vvb a-acp, fw-la. crd
Note 1 Bellarm lib. 4. de. 〈 ◊ 〉 cap. 13. 〈 ◊ 〉 obstat. Bellarmine lib. 4. de. 〈 ◊ 〉 cap. 13. 〈 ◊ 〉 obstat. n1 n1. crd fw-la. 〈 sy 〉 fw-es. crd 〈 sy 〉 fw-la.




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Adjacent References with Relevance: Numbers 7
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Note 0 num. 7. Numbers 7