The encounter against M. Parsons, by a revievv of his last sober reckoning, and his exceptions vrged in the treatise of his mitigation. Wherein moreouer is inserted: 1. A confession of some Romanists, both concerning the particular falsifications of principall Romanists, as namely, Bellarmine, Suarez, and others: as also concerning the generall fraude of that curch, in corrupting of authors. 2. A confutation of slaunders, which Bellarmine vrged against Protestants. 3. A performance of the challenge, which Mr. Parsons made, for the examining of sixtie Fathers, cited by Coccius for proofe of Purgatorie ... 4. A censure of a late pamphlet, intituled, The patterne of a Protestant, by one once termed the moderate answerer. 5. An handling of his question of mentall equiuocation (after his boldnesse with the L. Cooke) vpon occasion of the most memorable, and feyned Yorkeshire case of equiuocating; and of his raging against D. Kings sermon. Published by authoritie

Morton, Thomas, 1564-1659
Publisher: Printed by W Stansby at Eliot s Court Press for Iohn Bill
Place of Publication: London
Publication Year: 1610
Approximate Era: JamesI
TCP ID: A07805 ESTC ID: S112913 STC ID: 18183
Subject Headings: Catholic Church -- Controversial literature; Parsons, Robert, 1546-1610. -- Quiet and sober reckoning with M. Thomas Morton;
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In-Text Besides, it may concerne our Aduersaries to examine this witnesse more strictly, least whilst they labour to draw from him their pretended trueth, they draw vpon themselues an errour condemned by the practise of the Church (which is to pray for the mitigation of the paine of the damned, with whom we haue no communion) because Epiphanius, albeit hee accounted Origen after his death an Hereticke, and an enemie of the Church, by whose doctrine some were made meate for the Diuell, yet did hee pray that God would pardon him. Beside, it may concern our Adversaries to examine this witness more strictly, least while they labour to draw from him their pretended truth, they draw upon themselves an error condemned by the practice of the Church (which is to pray for the mitigation of the pain of the damned, with whom we have no communion) Because Epiphanius, albeit he accounted Origen After his death an Heretic, and an enemy of the Church, by whose Doctrine Some were made meat for the devil, yet did he pray that God would pardon him. p-acp, pn31 vmb vvi po12 n2 pc-acp vvi d n1 av-dc av-j, ds cs pns32 vvb pc-acp vvi p-acp pno31 po32 j-vvn n1, pns32 vvb p-acp px32 dt n1 vvn p-acp dt n1 pp-f dt n1 (r-crq vbz pc-acp vvi p-acp dt n1 pp-f dt n1 pp-f dt j-vvn, p-acp ro-crq pns12 vhb dx n1) c-acp np1, cs pns31 vvd np1 p-acp po31 n1 dt n1, cc dt n1 pp-f dt n1, p-acp rg-crq n1 d vbdr vvn n1 p-acp dt n1, av vdd pns31 vvi cst np1 vmd vvi pno31.
Note 0 Epiph. Epist. ad Joh. Hieros. Epiphany Epistle and John Hieros. np1 np1 cc np1 np1.
Note 1 Epiphan. lib. Anchorat. p. 347 Epiphanius. lib. Anchorat. p. 347 np1. n1. np1. n1 crd




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