Early English Printed Sermons


The encounter against M. Parsons, by a revievv of his last sober reckoning, and his exceptions vrged in the treatise of his mitigation. Wherein moreouer is inserted: 1. A confession of some Romanists, both concerning the particular falsifications of principall Romanists, as namely, Bellarmine, Suarez, and others: as also concerning the generall fraude of that curch, in corrupting of authors. 2. A confutation of slaunders, which Bellarmine vrged against Protestants. 3. A performance of the challenge, which Mr. Parsons made, for the examining of sixtie Fathers, cited by Coccius for proofe of Purgatorie ... 4. A censure of a late pamphlet, intituled, The patterne of a Protestant, by one once termed the moderate answerer. 5. An handling of his question of mentall equiuocation (after his boldnesse with the L. Cooke) vpon occasion of the most memorable, and feyned Yorkeshire case of equiuocating; and of his raging against D. Kings sermon. Published by authoritie

Morton, Thomas, 1564-1659
Publisher: Printed by W Stansby at Eliot s Court Press for Iohn Bill
Place of Publication: London
Publication Year: 1610
Approximate Era: JamesI
TCP ID: A07805 ESTC ID: S112913 STC ID: 18183
Subject Headings: Catholic Church -- Controversial literature; Parsons, Robert, 1546-1610. -- Quiet and sober reckoning with M. Thomas Morton;
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Segment 2235 located on Page 171

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Location Text Standardized Text Parts of Speech
In-Text First Campian, calling the Doctrine of Caluine portentum: Next, their Rhemish Translatours, calling it Blasphemie: After Posseuinus, calling it Atheisme: Then Stapleton, calling it a wicked Heresie, which Feuardentius (saith hee) doth not ably refute. And can these agree with the iudgement of Cardinall Bellarmine, who iustifieth the sense of Caluine to be Catholicke? And for M. Parsons his further conuiction, I shall desire my Reader but onely to heare the words of Bellarmine himselfe in the place alleadged. Genebrard ( saith hee ) and Lindanus, First Campian, calling the Doctrine of Calvin portentum: Next, their Rhemish Translators, calling it Blasphemy: After Possevin, calling it Atheism: Then Stapleton, calling it a wicked Heresy, which Feuardentius (Says he) does not ably refute. And can these agree with the judgement of Cardinal Bellarmine, who Justifieth the sense of Calvin to be Catholic? And for M. Parsons his further conviction, I shall desire my Reader but only to hear the words of Bellarmine himself in the place alleged. Genebrard (Says he) and Lindanus, np1 np1, vvg dt n1 pp-f np1 fw-la: ord, po32 n1 n2, vvg pn31 n1: p-acp np1, vvg pn31 n1: av np1, vvg pn31 dt j n1, r-crq np1 (vvz pns31) vdz xx av-j vvi. cc vmb d vvi p-acp dt n1 pp-f n1 np1, r-crq vvz dt n1 pp-f np1 pc-acp vbi jp? cc p-acp n1 n2 po31 jc n1, pns11 vmb vvi po11 n1 p-acp j pc-acp vvi dt n2 pp-f np1 px31 p-acp dt n1 vvd. np1 (vvz pns31) cc np1,
Note 0 Rat. 8. Rat. 8. n1. crd
Note 1 Annot. in Ioh. I. 1. Annot in John I. 1. np1 p-acp np1 np1 crd
Note 2 Lib. 3. de Notis verbi Dei. Lib. 3. de Notes verbi Dei. np1 crd fw-la fw-la fw-la fw-la.
Note 3 Stapleton. Prompt. ser. 3. post. Dom. 〈 ◊ 〉 Stapleton. Prompt. ser. 3. post. Dom. 〈 ◊ 〉 np1. j. zz. crd n1. np1 〈 sy 〉
Note 4 Bellar. 1. 2. de Christ. ca. 19. Bellar 1. 2. de christ. circa 19. np1 crd crd fw-fr np1. n1 crd




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