The encounter against M. Parsons, by a revievv of his last sober reckoning, and his exceptions vrged in the treatise of his mitigation. Wherein moreouer is inserted: 1. A confession of some Romanists, both concerning the particular falsifications of principall Romanists, as namely, Bellarmine, Suarez, and others: as also concerning the generall fraude of that curch, in corrupting of authors. 2. A confutation of slaunders, which Bellarmine vrged against Protestants. 3. A performance of the challenge, which Mr. Parsons made, for the examining of sixtie Fathers, cited by Coccius for proofe of Purgatorie ... 4. A censure of a late pamphlet, intituled, The patterne of a Protestant, by one once termed the moderate answerer. 5. An handling of his question of mentall equiuocation (after his boldnesse with the L. Cooke) vpon occasion of the most memorable, and feyned Yorkeshire case of equiuocating; and of his raging against D. Kings sermon. Published by authoritie
Morton, Thomas, 1564-1659
Publisher: Printed by W Stansby at Eliot s Court Press for Iohn Bill
Place of Publication:
London
Publication Year: 1610
Approximate Era: JamesI
TCP ID: A07805 ESTC ID: S112913 STC ID: 18183
Subject Headings:
Catholic Church -- Controversial literature;
Parsons, Robert, 1546-1610. -- Quiet and sober reckoning with M. Thomas Morton;
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| In-Text | The Souldiers said they were asleep, & perswaded men, that Christ is not risen; the Disciples of Christa while after professed, that they saw Christ, and preached that he is risen; yet these Scribes, Pharisees, Pilate and others (whom M. Parsons hath renouned with the title of wise, & politique men ) did rather beleeue Souldiers Sleeping, then the Apostles Seeing. And is not this also senselesse? Let me adde the Collection of their owne Iesuite Salmeron: |
The Soldiers said they were asleep, & persuaded men, that christ is not risen; the Disciples of Christ while After professed, that they saw christ, and preached that he is risen; yet these Scribes, Pharisees, Pilate and Others (whom M. Parsons hath renowned with the title of wise, & politic men) did rather believe Soldiers Sleeping, then the Apostles Seeing. And is not this also senseless? Let me add the Collection of their own Iesuite Salmeron: Who can believe (Says he) that all the men appointed for the watch had beenc asleep? Or how could they discern that the Apostles took away his body, seeing that they were all asleep? By these interrogatories implying that the answer was senseless. | dt n2 vvd pns32 vbdr j, cc vvd n2, cst np1 vbz xx vvn; dt n2 pp-f np1 cs a-acp vvn, cst pns32 vvd np1, cc vvd d pns31 vbz vvn; av d n2, np2, np1 cc n2-jn (ro-crq n1 n2 vhz vvn p-acp dt n1 pp-f j, cc j n2) vdd av vvi n2 vvg, av dt n2 vvg. cc vbz xx d av j? vvb pno11 vvi dt n1 pp-f po32 d np1 np1: r-crq vmb vvi (vvz pns31) d d dt n2 vvn p-acp dt n1 vhd n1 j? cc q-crq vmd pns32 vvi cst dt n2 vvd av po31 n1, vvg cst pns32 vbdr d j? p-acp d n2-jn vvg cst dt n1 vbds j. |
| Note 0 | Salmeron Jes. Tom. 11. in eum locum Matth. | Salmeron Jes. Tom. 11. in Eum locum Matthew | np1 np1 np1 crd p-acp fw-la fw-la np1 |
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