The encounter against M. Parsons, by a revievv of his last sober reckoning, and his exceptions vrged in the treatise of his mitigation. Wherein moreouer is inserted: 1. A confession of some Romanists, both concerning the particular falsifications of principall Romanists, as namely, Bellarmine, Suarez, and others: as also concerning the generall fraude of that curch, in corrupting of authors. 2. A confutation of slaunders, which Bellarmine vrged against Protestants. 3. A performance of the challenge, which Mr. Parsons made, for the examining of sixtie Fathers, cited by Coccius for proofe of Purgatorie ... 4. A censure of a late pamphlet, intituled, The patterne of a Protestant, by one once termed the moderate answerer. 5. An handling of his question of mentall equiuocation (after his boldnesse with the L. Cooke) vpon occasion of the most memorable, and feyned Yorkeshire case of equiuocating; and of his raging against D. Kings sermon. Published by authoritie

Morton, Thomas, 1564-1659
Publisher: Printed by W Stansby at Eliot s Court Press for Iohn Bill
Place of Publication: London
Publication Year: 1610
Approximate Era: JamesI
TCP ID: A07805 ESTC ID: S112913 STC ID: 18183
Subject Headings: Catholic Church -- Controversial literature; Parsons, Robert, 1546-1610. -- Quiet and sober reckoning with M. Thomas Morton;
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Segment 2744 located on Page 209

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Location Text Standardized Text Parts of Speech
In-Text 15. In the next place, seing that the outward speech, and the inward mentall Reseruation are so different, we demaund whether you thinke the same kinde of Mental Equiuocation to be true or no? These wordes of a Priest [ I am no Priest ] mixed with this reseruation [ To tell it vnto you ] or such like, agreeing with the minde of the speaker, is as true as if the whole proposition were vttered with the mouth without reseruation, thus; 15. In the next place, sing that the outward speech, and the inward mental Reservation Are so different, we demand whither you think the same kind of Mental Equivocation to be true or no? These words of a Priest [ I am no Priest ] mixed with this reservation [ To tell it unto you ] or such like, agreeing with the mind of the speaker, is as true as if the Whole proposition were uttered with the Mouth without reservation, thus; crd p-acp dt ord n1, vvg cst dt j n1, cc dt j j n1 vbr av j, pns12 vvb cs pn22 vvb dt d n1 pp-f j n1 pc-acp vbi j cc dx? d n2 pp-f dt n1 [ pns11 vbm dx n1 ] vvn p-acp d n1 [ pc-acp vvb pn31 p-acp pn22 ] cc d av-j, vvg p-acp dt n1 pp-f dt n1, vbz a-acp j c-acp cs dt j-jn n1 vbdr vvn p-acp dt n1 p-acp n1, av;
Note 0 Mitigat. c. 8. Mitigate. c. 8. vvi. sy. crd




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