Early English Printed Sermons


The encounter against M. Parsons, by a revievv of his last sober reckoning, and his exceptions vrged in the treatise of his mitigation. Wherein moreouer is inserted: 1. A confession of some Romanists, both concerning the particular falsifications of principall Romanists, as namely, Bellarmine, Suarez, and others: as also concerning the generall fraude of that curch, in corrupting of authors. 2. A confutation of slaunders, which Bellarmine vrged against Protestants. 3. A performance of the challenge, which Mr. Parsons made, for the examining of sixtie Fathers, cited by Coccius for proofe of Purgatorie ... 4. A censure of a late pamphlet, intituled, The patterne of a Protestant, by one once termed the moderate answerer. 5. An handling of his question of mentall equiuocation (after his boldnesse with the L. Cooke) vpon occasion of the most memorable, and feyned Yorkeshire case of equiuocating; and of his raging against D. Kings sermon. Published by authoritie

Morton, Thomas, 1564-1659
Publisher: Printed by W Stansby at Eliot s Court Press for Iohn Bill
Place of Publication: London
Publication Year: 1610
Approximate Era: JamesI
TCP ID: A07805 ESTC ID: S112913 STC ID: 18183
Subject Headings: Catholic Church -- Controversial literature; Parsons, Robert, 1546-1610. -- Quiet and sober reckoning with M. Thomas Morton;
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Location Text Standardized Text Parts of Speech
In-Text and so it is a verball Equiuocation, and not Mentall. Nay, when one asketh the whole debt, and I denie that I owe it him, who is there almost but will vnderstād that in that speech is signified, that ] owe not that whole debt which is demaunded? Neither doth the iudgment of Sà in other cases differ from the former opinion of Azorius, by whom the Mentall Equiuocation, as it is described by M. Parsons hath beene condemned for a lye: Only Sà deliuereth his iudgement with a fortè, or, peraduenture, (I cry you mercy M. Parsons, I should haue said, perhaps ) and Azorius doth resoluedly shew that your doctrine of Equiuocation is concluded in a lying case. and so it is a verbal Equivocation, and not Mental. Nay, when one asks the Whole debt, and I deny that I owe it him, who is there almost but will understand that in that speech is signified, that ] owe not that Whole debt which is demanded? Neither does the judgement of Sà in other cases differ from the former opinion of azorius, by whom the Mental Equivocation, as it is described by M. Parsons hath been condemned for a lie: Only Sà Delivereth his judgement with a fortè, or, Peradventure, (I cry you mercy M. Parsons, I should have said, perhaps) and azorius does resolvedly show that your Doctrine of Equivocation is concluded in a lying case. cc av pn31 vbz dt j n1, cc xx j. uh, c-crq pi vvz dt j-jn n1, cc pns11 vvb cst pns11 vvb pn31 pno31, r-crq vbz a-acp av p-acp n1 vvb cst p-acp d n1 vbz vvn, cst ] vvb xx d j-jn n1 r-crq vbz vvn? av-d vdz dt n1 pp-f fw-fr p-acp j-jn n2 vvb p-acp dt j n1 pp-f np1, p-acp ro-crq dt j n1, c-acp pn31 vbz vvn p-acp n1 np1 vhz vbn vvn p-acp dt vvb: av-j fw-fr vvz po31 n1 p-acp dt fw-fr, cc, av, (pns11 vvb pn22 n1 n1 n2, pns11 vmd vhi vvn, av) cc npg1 vdz av-vvn vvi cst po22 n1 pp-f n1 vbz vvn p-acp dt j-vvg n1.




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