The encounter against M. Parsons, by a revievv of his last sober reckoning, and his exceptions vrged in the treatise of his mitigation. Wherein moreouer is inserted: 1. A confession of some Romanists, both concerning the particular falsifications of principall Romanists, as namely, Bellarmine, Suarez, and others: as also concerning the generall fraude of that curch, in corrupting of authors. 2. A confutation of slaunders, which Bellarmine vrged against Protestants. 3. A performance of the challenge, which Mr. Parsons made, for the examining of sixtie Fathers, cited by Coccius for proofe of Purgatorie ... 4. A censure of a late pamphlet, intituled, The patterne of a Protestant, by one once termed the moderate answerer. 5. An handling of his question of mentall equiuocation (after his boldnesse with the L. Cooke) vpon occasion of the most memorable, and feyned Yorkeshire case of equiuocating; and of his raging against D. Kings sermon. Published by authoritie

Morton, Thomas, 1564-1659
Publisher: Printed by W Stansby at Eliot s Court Press for Iohn Bill
Place of Publication: London
Publication Year: 1610
Approximate Era: JamesI
TCP ID: A07805 ESTC ID: S112913 STC ID: 18183
Subject Headings: Catholic Church -- Controversial literature; Parsons, Robert, 1546-1610. -- Quiet and sober reckoning with M. Thomas Morton;
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Location Text Standardized Text Parts of Speech
In-Text If your friend demaund of you to lend him some money, which you know that you haue in your Chest, yet you are prouided to answere, I haue it not, meaning, to lend it: This your Azorius called a plaine lye, and this is it which Maldonate doth intend, who in this exception against any Reseruation, which is onely mentall, doth imply all, saying, [ Although he feine to himselfe something else. If your friend demand of you to lend him Some money, which you know that you have in your Chest, yet you Are provided to answer, I have it not, meaning, to lend it: This your azorius called a plain lie, and this is it which Maldonate does intend, who in this exception against any Reservation, which is only mental, does imply all, saying, [ Although he feign to himself something Else. cs po22 n1 n1 pp-f pn22 pc-acp vvi pno31 d n1, r-crq pn22 vvb cst pn22 vhb p-acp po22 n1, av pn22 vbr vvn pc-acp vvi, pns11 vhb pn31 xx, vvg, pc-acp vvi pn31: d po22 np1 vvn dt j vvi, cc d vbz pn31 r-crq fw-it vdz vvi, r-crq p-acp d n1 p-acp d n1, r-crq vbz av-j j, vdz vvi d, vvg, [ cs pns31 vvb p-acp px31 pi av.




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