The encounter against M. Parsons, by a revievv of his last sober reckoning, and his exceptions vrged in the treatise of his mitigation. Wherein moreouer is inserted: 1. A confession of some Romanists, both concerning the particular falsifications of principall Romanists, as namely, Bellarmine, Suarez, and others: as also concerning the generall fraude of that curch, in corrupting of authors. 2. A confutation of slaunders, which Bellarmine vrged against Protestants. 3. A performance of the challenge, which Mr. Parsons made, for the examining of sixtie Fathers, cited by Coccius for proofe of Purgatorie ... 4. A censure of a late pamphlet, intituled, The patterne of a Protestant, by one once termed the moderate answerer. 5. An handling of his question of mentall equiuocation (after his boldnesse with the L. Cooke) vpon occasion of the most memorable, and feyned Yorkeshire case of equiuocating; and of his raging against D. Kings sermon. Published by authoritie

Morton, Thomas, 1564-1659
Publisher: Printed by W Stansby at Eliot s Court Press for Iohn Bill
Place of Publication: London
Publication Year: 1610
Approximate Era: JamesI
TCP ID: A07805 ESTC ID: S112913 STC ID: 18183
Subject Headings: Catholic Church -- Controversial literature; Parsons, Robert, 1546-1610. -- Quiet and sober reckoning with M. Thomas Morton;
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Location Text Standardized Text Parts of Speech
In-Text And that their own secular Priests haue no other way, to excuse the violent proceeding of their Pope Pius Quintus against the Q. of England, then by telling vs that hee was stirred vp by wrong Suggestions. Would it now become M. Parsons, who is a Romish Priest, by the strength of his imagination to thinke and that Truely (as he saith) that these Popes would confesse hereupon, that they receiued sometimes their intelligences, Insinuations and Suggestions from the Diuell? Or would not any Priest at the first hearing of this asseueration of M. Parsons saying, Truely, &c. acknowledge that in this first word he had committed a True-lye? And that their own secular Priests have no other Way, to excuse the violent proceeding of their Pope Pius Quintus against the Q. of England, then by telling us that he was stirred up by wrong Suggestions. Would it now become M. Parsons, who is a Romish Priest, by the strength of his imagination to think and that Truly (as he Says) that these Popes would confess hereupon, that they received sometime their intelligences, Insinuations and Suggestions from the devil? Or would not any Priest At the First hearing of this asseveration of M. Parsons saying, Truly, etc. acknowledge that in this First word he had committed a Truly? cc cst po32 d j n2 vhb dx j-jn n1, pc-acp vvi dt j n-vvg pp-f po32 n1 fw-la fw-la p-acp dt np1 pp-f np1, av p-acp vvg pno12 cst pns31 vbds vvn a-acp p-acp j-jn n2. vmd pn31 av vvi n1 n2, r-crq vbz dt jp n1, p-acp dt n1 pp-f po31 n1 pc-acp vvi cc d av-j (c-acp pns31 vvz) cst d n2 vmd vvi av, cst pns32 vvd av po32 n2, n2 cc n2 p-acp dt n1? cc vmd xx d n1 p-acp dt ord n-vvg pp-f d n1 pp-f n1 n2 vvg, av-j, av vvb cst p-acp d ord n1 pns31 vhd vvn dt j?
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