In-Text |
and knowing that the formall perfection of euery thing giveth the Denomination vnto the subiect, I did inferre not as his (for this indeed had beene an iniury) but as mine owne consequence, viz. that we may conclude of Heresie, as it is an error in the minde, without respect of Obstinacie, which is a peruersnesse in the will. |
and knowing that the formal perfection of every thing gives the Denomination unto the Subject, I did infer not as his (for this indeed had been an injury) but as mine own consequence, viz. that we may conclude of Heresy, as it is an error in the mind, without respect of Obstinacy, which is a perverseness in the will. |
cc vvg cst dt j n1 pp-f d n1 vvz dt n1 p-acp dt n-jn, pns11 vdd vvi xx p-acp po31 (c-acp d av vhd vbn dt n1) cc-acp c-acp po11 d n1, n1 cst pns12 vmb vvi pp-f n1, c-acp pn31 vbz dt n1 p-acp dt n1, p-acp n1 pp-f n1, r-crq vbz dt n1 p-acp dt n1. |