The encounter against M. Parsons, by a revievv of his last sober reckoning, and his exceptions vrged in the treatise of his mitigation. Wherein moreouer is inserted: 1. A confession of some Romanists, both concerning the particular falsifications of principall Romanists, as namely, Bellarmine, Suarez, and others: as also concerning the generall fraude of that curch, in corrupting of authors. 2. A confutation of slaunders, which Bellarmine vrged against Protestants. 3. A performance of the challenge, which Mr. Parsons made, for the examining of sixtie Fathers, cited by Coccius for proofe of Purgatorie ... 4. A censure of a late pamphlet, intituled, The patterne of a Protestant, by one once termed the moderate answerer. 5. An handling of his question of mentall equiuocation (after his boldnesse with the L. Cooke) vpon occasion of the most memorable, and feyned Yorkeshire case of equiuocating; and of his raging against D. Kings sermon. Published by authoritie
Morton, Thomas, 1564-1659
Publisher: Printed by W Stansby at Eliot s Court Press for Iohn Bill
Place of Publication:
London
Publication Year: 1610
Approximate Era: JamesI
TCP ID: A07805 ESTC ID: S112913 STC ID: 18183
Subject Headings:
Catholic Church -- Controversial literature;
Parsons, Robert, 1546-1610. -- Quiet and sober reckoning with M. Thomas Morton;
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | If you perseuere in |
If you persevere in my sayings, you shall truly be my Disciples, and know the truth, and the truth shall free you: | cs pn22 vvi p-acp po11 n2-vvg, pn22 vmb av-j vbi po11 n2, cc vvb dt n1, cc dt n1 vmb vvi pn22: |
| Note 0 | Reckon. pa. 〈 ◊ 〉 | Reckon. Paul. 〈 ◊ 〉 | vvb. n1. 〈 sy 〉 |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: John 8.30 (Tyndale); John 8.33 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| John 8.30 (Tyndale) - 1 | john 8.30: if ye continue in my wordes then are ye my very disciples | if you perseuere in my sayings, you shall truely be my disciples | True | 0.838 | 0.862 | 0.434 |
| John 8.31 (ODRV) - 1 | john 8.31: if you abide in my word, you shal by my disciples indeed. | if you perseuere in my sayings, you shall truely be my disciples | True | 0.796 | 0.883 | 0.456 |
| John 8.31 (Vulgate) - 1 | john 8.31: si vos manseritis in sermone meo, vere discipuli mei eritis, | if you perseuere in my sayings, you shall truely be my disciples | True | 0.782 | 0.456 | 0.0 |
| John 8.31 (AKJV) | john 8.31: then said iesus to those iewes which beleeued on him, if ye continue in my word, then are yee my disciples indeed. | if you perseuere in my sayings, you shall truely be my disciples | True | 0.74 | 0.897 | 0.365 |
| John 8.31 (Tyndale) | john 8.31: and shall knowe the trueth: and the trueth shall make you free. | if you perseuere in my sayings, you shall truely be my disciples, and know the truth, and the truth shall free you | False | 0.739 | 0.797 | 1.492 |
| John 8.31 (Geneva) | john 8.31: then saide iesus to the iewes which beleeued in him, if ye continue in my worde, ye are verely my disciples, | if you perseuere in my sayings, you shall truely be my disciples | True | 0.738 | 0.923 | 0.351 |
| John 8.32 (Geneva) | john 8.32: and shall know the trueth, and the trueth shall make you free. | if you perseuere in my sayings, you shall truely be my disciples, and know the truth, and the truth shall free you | False | 0.731 | 0.844 | 2.183 |
| John 8.32 (AKJV) | john 8.32: and ye shall know the trueth, and the trueth shall make you free. | if you perseuere in my sayings, you shall truely be my disciples, and know the truth, and the truth shall free you | False | 0.725 | 0.797 | 2.11 |
| John 8.32 (ODRV) | john 8.32: and you shal know the truth, and the truth shal make you free. | if you perseuere in my sayings, you shall truely be my disciples, and know the truth, and the truth shall free you | False | 0.722 | 0.775 | 6.517 |
| John 8.32 (Vulgate) | john 8.32: et cognoscetis veritatem, et veritas liberabit vos. | if you perseuere in my sayings, you shall truely be my disciples, and know the truth, and the truth shall free you | False | 0.682 | 0.399 | 0.0 |
| John 8.31 (Geneva) | john 8.31: then saide iesus to the iewes which beleeued in him, if ye continue in my worde, ye are verely my disciples, | if you perseuere in my sayings, you shall truely be my disciples, and know the truth, and the truth shall free you | False | 0.676 | 0.854 | 1.396 |
| John 8.31 (AKJV) | john 8.31: then said iesus to those iewes which beleeued on him, if ye continue in my word, then are yee my disciples indeed. | if you perseuere in my sayings, you shall truely be my disciples, and know the truth, and the truth shall free you | False | 0.667 | 0.818 | 1.45 |
| John 8.31 (ODRV) | john 8.31: iesvs therfore said to them that beleeued him, the iewes: if you abide in my word, you shal by my disciples indeed. | if you perseuere in my sayings, you shall truely be my disciples, and know the truth, and the truth shall free you | False | 0.628 | 0.831 | 1.45 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|