A sermon preached before the Kings most excellent Majestie, in the cathedrall church of Durham Upon Sunday, being the fifth day of May. 1639. By the Right Reverend Father in God, Thomas Lord Bishop of Duresme. Published by his Majesties speciall command.
Morton, Thomas, 1564-1659
Publisher: By Robert Barker printer to the Kings most excellent Majestie and by the assignes of John Bill
Place of Publication:
London
Publication Year: 1639
Approximate Era: CharlesI
TCP ID: A07819 ESTC ID: S112915 STC ID: 18196
Subject Headings:
Divine right of kings;
Government, Resistance to -- Great Britain;
Sermons, English -- 17th century;
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Segment 189 located on Image 2
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | Yet why thus? because in the Defence of Religion. So they ▪ And so their many Deductions are so many Seductions and Delusions, as the Canon will particularly and plainly discover. 1. To pretend Conscience for Resistance, albeit the Apostle here in ver. 5. teacheth, that it is Necessary to be subject even for Conscience-sake. 2. In ordine ad Deum, that is, In zeale to Gods glory: | Yet why thus? Because in the Defence of Religion. So they ▪ And so their many Deductions Are so many Seductions and Delusions, as the Canon will particularly and plainly discover. 1. To pretend Conscience for Resistance, albeit the Apostle Here in ver. 5. Teaches, that it is Necessary to be Subject even for Conscience-sake. 2. In Order ad God, that is, In zeal to God's glory: | av q-crq av? c-acp p-acp dt n1 pp-f n1. av pns32 ▪ cc av po32 d n2 vbr av d n2 cc n2, p-acp dt n1 vmb av-j cc av-j vvi. crd p-acp vvi n1 p-acp n1, cs dt n1 av p-acp fw-la. crd vvz, cst pn31 vbz j pc-acp vbi j-jn av p-acp n1. crd p-acp n1 fw-la fw-la, cst vbz, p-acp n1 p-acp npg1 n1: |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 13.2 (ODRV); Romans 13.5 (Geneva); Romans 13.5 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 13.5 (ODRV) | romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. | teacheth, that it is necessary to be subject even for conscience-sake | True | 0.825 | 0.87 | 0.31 |
| Romans 13.5 (AKJV) | romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. | teacheth, that it is necessary to be subject even for conscience-sake | True | 0.815 | 0.816 | 0.284 |
| Romans 13.5 (Geneva) | romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. | teacheth, that it is necessary to be subject even for conscience-sake | True | 0.809 | 0.749 | 0.297 |
| Romans 13.5 (Vulgate) | romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. | teacheth, that it is necessary to be subject even for conscience-sake | True | 0.734 | 0.662 | 0.0 |
| Romans 13.5 (Tyndale) | romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. | teacheth, that it is necessary to be subject even for conscience-sake | True | 0.723 | 0.422 | 0.148 |
| Romans 13.5 (Geneva) | romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. | yet why thus? because in the defence of religion. so they # and so their many deductions are so many seductions and delusions, as the canon will particularly and plainly discover. 1. to pretend conscience for resistance, albeit the apostle here in ver. 5. teacheth, that it is necessary to be subject even for conscience-sake. 2. in ordine ad deum, that is, in zeale to gods glory | False | 0.64 | 0.333 | 0.554 |
| Romans 13.5 (AKJV) | romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. | yet why thus? because in the defence of religion. so they # and so their many deductions are so many seductions and delusions, as the canon will particularly and plainly discover. 1. to pretend conscience for resistance, albeit the apostle here in ver. 5. teacheth, that it is necessary to be subject even for conscience-sake. 2. in ordine ad deum, that is, in zeale to gods glory | False | 0.632 | 0.409 | 0.531 |
| Romans 13.5 (ODRV) | romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. | yet why thus? because in the defence of religion. so they # and so their many deductions are so many seductions and delusions, as the canon will particularly and plainly discover. 1. to pretend conscience for resistance, albeit the apostle here in ver. 5. teacheth, that it is necessary to be subject even for conscience-sake. 2. in ordine ad deum, that is, in zeale to gods glory | False | 0.631 | 0.438 | 0.579 |
Citations
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The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
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