A sermon preached before the Kings most excellent Majestie, in the cathedrall church of Durham Upon Sunday, being the fifth day of May. 1639. By the Right Reverend Father in God, Thomas Lord Bishop of Duresme. Published by his Majesties speciall command.

Morton, Thomas, 1564-1659
Publisher: By Robert Barker printer to the Kings most excellent Majestie and by the assignes of John Bill
Place of Publication: London
Publication Year: 1639
Approximate Era: CharlesI
TCP ID: A07819 ESTC ID: S112915 STC ID: 18196
Subject Headings: Divine right of kings; Government, Resistance to -- Great Britain; Sermons, English -- 17th century;
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0 ROM. XIII. I. Let every soul be subject to the higher POWERS, &c. THis argument of Subjection is the subject matter of the Epistle read this day, 1. Pet. 2. which I have transferred to this Text of S. Paul, only for more apt method and manifestation sake; ROM. XIII. I. Let every soul be Subject to the higher POWERS, etc. THis argument of Subjection is the Subject matter of the Epistle read this day, 1. Pet. 2. which I have transferred to this Text of S. Paul, only for more apt method and manifestation sake; np1. np1. pns11. vvb d n1 vbi j-jn p-acp dt jc n2, av d n1 pp-f n1 vbz dt j-jn n1 pp-f dt n1 vvb d n1, crd np1 crd r-crq pns11 vhb vvn p-acp d n1 pp-f n1 np1, av-j p-acp av-dc j n1 cc n1 n1; (2) sermon (DIV1) 0 Image 2
1 which how seasonable it is for the occasions of this unseasonable and dismall time, alas! it is too evident: which how seasonable it is for the occasions of this unseasonable and dismal time, alas! it is too evident: r-crq c-crq j pn31 vbz p-acp dt n2 pp-f d j cc j n1, uh! pn31 vbz av j: (2) sermon (DIV1) 1 Image 2
2 a Time, I say, wherein the seditious Faction professeth forcible Resistance against Soveraignty for defence of Religion. Now therefore this text being a divine Canon of Christian Subjection, it will be easie hereby (through Gods assistance) to pull off the vizard of pretence of Religion from the visage and face of Rebellion it self. a Time, I say, wherein the seditious Faction Professes forcible Resistance against Sovereignty for defence of Religion. Now Therefore this text being a divine Canon of Christian Subjection, it will be easy hereby (through God's assistance) to pull off the vizard of pretence of Religion from the visage and face of Rebellion it self. dt n1, pns11 vvb, c-crq dt j n1 vvz j n1 p-acp n1 p-acp n1 pp-f n1. av av d n1 vbg dt j-jn n1 pp-f np1 n1, pn31 vmb vbi j av (p-acp npg1 n1) pc-acp vvi a-acp dt n1 pp-f n1 pp-f n1 p-acp dt n1 cc n1 pp-f n1 pn31 n1. (2) sermon (DIV1) 1 Image 2
3 I propound to my self this Theme to be discussed, to wit, That arms are not to be taken up by Subjects, for defence of Religion: I propound to my self this Theme to be discussed, to wit, That arms Are not to be taken up by Subject's, for defence of Religion: pns11 vvb p-acp po11 n1 d n1 pc-acp vbi vvn, p-acp n1, cst n2 vbr xx pc-acp vbi vvn a-acp p-acp n2-jn, p-acp n1 pp-f n1: (2) sermon (DIV1) 1 Image 2
4 for the Canon it self teacheth us, 1. Who is the Subject; [ Let EVERIE SOVL be Subject. for the Canon it self Teaches us, 1. Who is the Subject; [ Let EVERY SOUL be Subject. c-acp dt n1 pn31 n1 vvz pno12, crd r-crq vbz dt j-jn; [ vvb d n1 vbi j-jn. (2) sermon (DIV1) 1 Image 2
5 ] 2. To whom; [ To the higher POWERS. ] 2. To whom; [ To the higher POWERS. ] crd p-acp ro-crq; [ pc-acp dt jc n2. (2) sermon (DIV1) 1 Image 2
6 ] 3. The why, [ For there is no power but of GOD, and the powers that be, are of GOD. ] 3. The why, [ For there is no power but of GOD, and the Powers that be, Are of GOD. ] crd dt c-crq, [ c-acp pc-acp vbz dx n1 cc-acp pp-f np1, cc dt n2 cst vbb, vbr pp-f np1. (2) sermon (DIV1) 1 Image 2
7 ] Next, because Contraries, being compared together, illustrate each other, the Apostle useth this art; ] Next, Because Contraries, being compared together, illustrate each other, the Apostle uses this art; ] ord, c-acp n2-jn, vbg vvn av, vvb d n-jn, dt n1 vvz d n1; (2) sermon (DIV1) 1 Image 2
8 for having prescribed Subjection, he delivereth the Contrary, which he calleth Resistance, [ Whosoever resisteth. ] This he sheweth what it is, both in the heinousnesse of the Crime, [ He resisteth the Ordinance of GOD: for having prescribed Subjection, he Delivereth the Contrary, which he calls Resistance, [ Whosoever Resisteth. ] This he shows what it is, both in the heinousness of the Crime, [ He Resisteth the Ordinance of GOD: c-acp vhg vvn n1, pns31 vvz dt j-jn, r-crq pns31 vvz n1, [ c-crq vvz. ] d pns31 vvz r-crq pn31 vbz, av-d p-acp dt n1 pp-f dt n1, [ pns31 vvz dt n1 pp-f np1: (2) sermon (DIV1) 1 Image 2
9 ] and also in the dreadfulnesse of the Iudgement, [ He shall receive to himself DAMNATION. ] and also in the dreadfulness of the Judgement, [ He shall receive to himself DAMNATION. ] cc av p-acp dt n1 pp-f dt n1, [ pns31 vmb vvi p-acp px31 n1. (2) sermon (DIV1) 1 Image 2
10 ] These are the five stages of our future proceeding, which I therefore so name, ] These Are the five stages of our future proceeding, which I Therefore so name, ] d vbr dt crd n2 pp-f po12 j-jn n-vvg, r-crq pns11 av av n1, (2) sermon (DIV1) 1 Image 2
11 because my purpose is (God willing) to hasten thorow them with all convenient speed Because my purpose is (God willing) to hasten thorough them with all convenient speed c-acp po11 n1 vbz (np1 vvg) pc-acp vvi p-acp pno32 p-acp d j n1 (2) sermon (DIV1) 1 Image 2
12 I. Part, Who, [ Every soul. ] I. Part, Who, [ Every soul. ] pns11. vvb, r-crq, [ d n1. ] (3) part (DIV2) 1 Image 2
13 EVery soul. ] By Soul understanding (by a Senechdoche, as all know) the whole person of man, EVery soul. ] By Soul understanding (by a Synecdoche, as all know) the Whole person of man, d n1. ] p-acp n1 vvg (p-acp dt n1, c-acp d vvb) dt j-jn n1 pp-f n1, (3) part (DIV2) 2 Image 2
14 as often else-where in holy Writ. as often elsewhere in holy Writ. c-acp av av p-acp j vvn. (3) part (DIV2) 2 Image 2
15 But what, Every soul subject? Not I, saith the Pope, and so all Popes of after-times, But what, Every soul Subject? Not I, Says the Pope, and so all Popes of Aftertimes, p-acp r-crq, d n1 j-jn? xx pns11, vvz dt n1, cc av d n2 pp-f n2, (3) part (DIV2) 2 Image 2
16 for we have power over all Powers, be they Emperours themselves, to kick off their Crowns with our feet; for we have power over all Powers, be they emperors themselves, to kick off their Crowns with our feet; c-acp pns12 vhb n1 p-acp d n2, vbb pns32 n2 px32, pc-acp vvi a-acp po32 n2 p-acp po12 n2; (3) part (DIV2) 2 Image 2
17 to depose their persons, and to dispose of their kingdoms. to depose their Persons, and to dispose of their kingdoms. pc-acp vvi po32 n2, cc pc-acp vvi pp-f po32 n2. (3) part (DIV2) 2 Image 2
18 Nor we, say the Popish Clergy, for our function is spirituall, and therfore doth in it self, in all cases, challenge Exemption. Nor we, say the seditious Conspirators, in the case of defence of our religion. Nor we, say the Popish Clergy, for our function is spiritual, and Therefore does in it self, in all cases, challenge Exemption. Nor we, say the seditious Conspirators, in the case of defence of our Religion. ccx pns12, vvb dt j n1, p-acp po12 n1 vbz j, cc av vdz p-acp pn31 n1, p-acp d n2, vvb n1. ccx pns12, vvb dt j n2, p-acp dt n1 pp-f n1 pp-f po12 n1. (3) part (DIV2) 2 Image 2
19 I have therefore joyned the Romish, and these other Factious together, that it may be known, that although the Romish, and the Church of Scotland, whereof these Conspirators would be members, do dissent in Religion, no lesse then Antiquity and Novelty (for those points, whereof the new Romane Church have made a new Creed of mo then XII. I have Therefore joined the Romish, and these other Factious together, that it may be known, that although the Romish, and the Church of Scotland, whereof these Conspirators would be members, do dissent in Religion, no less then Antiquity and Novelty (for those points, whereof the new Roman Church have made a new Creed of more then XII. pns11 vhb av vvn dt np1, cc d j-jn j av, cst pn31 vmb vbi vvn, cst cs dt np1, cc dt n1 pp-f np1, c-crq d n2 vmd vbi n2, vdb vvi p-acp n1, av-dx dc cs n1 cc n1 (c-acp d n2, c-crq dt j jp n1 vhb vvn dt j n1 pp-f dc cs crd. (3) part (DIV2) 3 Image 2
20 new Articles of Faith) and differ also as much in some parts of Gods worship, new Articles of Faith) and differ also as much in Some parts of God's worship, j n2 pp-f n1) cc vvb av c-acp d p-acp d n2 pp-f npg1 n1, (3) part (DIV2) 3 Image 2
21 as Religious from Superstitious and Idolatrous: notwithstanding they agree in this one Conclusion of professing violent Resistance, for defence of Religion; and in the most Principles conducing thereunto: as Religious from Superstitious and Idolatrous: notwithstanding they agree in this one Conclusion of professing violent Resistance, for defence of Religion; and in the most Principles conducing thereunto: c-acp j p-acp j cc j: a-acp pns32 vvi p-acp d crd n1 pp-f vvg j n1, p-acp n1 pp-f n1; cc p-acp dt av-ds n2 vvg av: (3) part (DIV2) 3 Image 2
22 insomuch that the Conspirators, who otherwise hate our Church Ceremonies (albeit most Indifferent, and in use Laudable ) even because they seem to them Papisticall; do neverthelesse, insomuch that the Conspirators, who otherwise hate our Church Ceremonies (albeit most Indifferent, and in use Laudable) even Because they seem to them Papistical; do nevertheless, av cst dt n2, r-crq av vvb po12 n1 n2 (cs ds j, cc p-acp n1 j) av c-acp pns32 vvb p-acp pno32 j; vdb av, (3) part (DIV2) 3 Image 2
23 for confirming their seditious Conclusions, alledge; saying in these very termes ▪ The Papists are witnesses, &c. for confirming their seditious Conclusions, allege; saying in these very terms ▪ The Papists Are Witnesses, etc. p-acp vvg po32 j n2, vvb; vvg p-acp d j n2 ▪ dt njp2 vbr n2, av (3) part (DIV2) 3 Image 2
24 Howbeit this Canon doth, in effect, give them both the lie, because the word Soul signifieth the whole man; Howbeit this Canon does, in Effect, give them both the lie, Because the word Soul signifies the Whole man; a-acp d n1 vdz, p-acp n1, vvb pno32 d dt n1, c-acp dt n1 n1 vvz dt j-jn n1; (3) part (DIV2) 4 Image 2
25 and seeing there is no man either so Spirituall, or Secular, but he hath an immortall Soul, incorporate in a mortall body; and seeing there is no man either so Spiritual, or Secular, but he hath an immortal Soul, incorporate in a Mortal body; cc vvg a-acp vbz dx n1 av-d av j, cc j, p-acp pns31 vhz dt j n1, vvb p-acp dt j-jn n1; (3) part (DIV2) 4 Image 2
26 it must follow that every man is obliged both body and soul to subject himself to the Higher Powers. And what Powers these are, the Context pointeth out by their Symbol and Ensigne, it must follow that every man is obliged both body and soul to Subject himself to the Higher Powers. And what Powers these Are, the Context pointeth out by their Symbol and Ensign, pn31 vmb vvi cst d n1 vbz vvn d n1 cc n1 pc-acp vvi px31 p-acp dt jc n2. cc r-crq n2 d vbr, dt n1 vvz av p-acp po32 n1 cc n1, (3) part (DIV2) 4 Image 2
27 namely of him that carrieth the sword, even the temporall Magistrate. namely of him that Carrieth the sword, even the temporal Magistrate. av pp-f pno31 cst vvz dt n1, av dt j n1. (3) part (DIV2) 4 Image 2
28 And that this doctrine was both professed and practised thorowout the whole Christian Church for above 600. yeers, is manifoldly manifested by Evidences registred in all Ecclesiasticall Records, And that this Doctrine was both professed and practised throughout the Whole Christian Church for above 600. Years, is manifoldly manifested by Evidences registered in all Ecclesiastical Records, cc cst d n1 vbds av-d vvn cc vvn p-acp dt j-jn njp n1 p-acp p-acp crd n2, vbz av-j vvn p-acp n2 vvn p-acp d j vvz, (3) part (DIV2) 5 Image 2
29 whether they concern the Greek or Romane Church. But we, at this present, may content our selves with two kindes, one from the Greeks, whither they concern the Greek or Roman Church. But we, At this present, may content our selves with two Kinds, one from the Greeks, cs pns32 vvb dt jp cc jp n1. cc-acp pns12, p-acp d j, vmb vvi po12 n2 p-acp crd n2, pi p-acp dt np1, (3) part (DIV2) 5 Image 2
30 even in their Commentaries upon this Text [ Let every soule, &c. ] That is, say they, Every Apostle, Evangelist, Prophet, &c If every apostle must be subject, even in their Commentaries upon this Text [ Let every soul, etc. ] That is, say they, Every Apostle, Evangelist, Prophet, etc. If every apostle must be Subject, av p-acp po32 n2 p-acp d n1 [ vvb d n1, av ] cst vbz, vvb pns32, d n1, np1, n1, av cs d n1 vmb vbi j-jn, (3) part (DIV2) 5 Image 2
31 then Peter, then his Successor, (every Pope) then every Popish Ecclesiastick. As for the Secular, it followeth in Chrysostome, NONLATINALPHABET, &c. Every other whosoever, &c. Which is an acknowledged truth even of their own Espensaeus, saying, What Greek authors did not hold, that the apostle hereby taught, that all the faithfull were to be subject to worldly Governours? then Peter, then his Successor, (every Pope) then every Popish Ecclesiastic. As for the Secular, it follows in Chrysostom,, etc. Every other whosoever, etc. Which is an acknowledged truth even of their own Esparza, saying, What Greek Authors did not hold, that the apostle hereby taught, that all the faithful were to be Subject to worldly Governors? av np1, av po31 n1, (d n1) av d j j. c-acp p-acp dt j, pn31 vvz p-acp np1,, av d n-jn r-crq, av r-crq vbz dt vvn n1 av pp-f po32 d np1, vvg, q-crq jp n2 vdd xx vvi, cst dt n1 av vvn, cst d dt j vbdr pc-acp vbi j-jn p-acp j n2? (3) part (DIV2) 5 Image 2
32 II. Concerning the Romane Church, what need more then the epistles of ancient Popes, yet extant, which they writ to the Emperours of their severall ages for above 700 yeers, all agreeable to the stile of Pope Gregory the first, sirnamed the Great, in his Epistle unto the Emperour Mauritius, one somewhat vexatious unto him, II Concerning the Roman Church, what need more then the Epistles of ancient Popes, yet extant, which they writ to the emperors of their several ages for above 700 Years, all agreeable to the style of Pope Gregory the First, surnamed the Great, in his Epistle unto the Emperor Mauritius, one somewhat vexatious unto him, crd vvg dt jp n1, r-crq n1 av-dc cs dt n2 pp-f j n2, av j, r-crq pns32 vvd p-acp dt n2 pp-f po32 j n2 p-acp p-acp crd n2, d j p-acp dt n1 pp-f n1 np1 dt ord, vvn dt j, p-acp po31 n1 p-acp dt n1 np1, pi av j p-acp pno31, (3) part (DIV2) 6 Image 2
33 after this tenour, Ego indignus famulus tuus Jussioni tuae subjectus. i. I your unworthy servant am subject to your command. After this tenor, Ego Indignus famulus Thy Jussioni tuae Subjectus. i. I your unworthy servant am Subject to your command. c-acp d n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la. sy. pns11 po22 j n1 vbm n-jn p-acp po22 n1. (3) part (DIV2) 6 Image 2
34 Here you hear his profession, will you see it in his practise? The same holy Pope being commanded by the same Emperour to proclaim an Edict, which although Gregory thought it to be unlawfull in it self, Here you hear his profession, will you see it in his practice? The same holy Pope being commanded by the same Emperor to proclaim an Edict, which although Gregory Thought it to be unlawful in it self, av pn22 vvb po31 n1, vmb pn22 vvi pn31 p-acp po31 n1? dt d j n1 vbg vvn p-acp dt d n1 pc-acp vvi dt n1, r-crq cs np1 vvd pn31 pc-acp vbi j p-acp pn31 n1, (3) part (DIV2) 6 Image 2
35 yet held it necessary for himself to publish it thorowout his Diocesse; that done, he rendreth the Emperour this his account, Serenissimis Iussionibus tuis obedientiam praebui. i. I have obeyed your Majesties commands. yet held it necessary for himself to publish it throughout his Diocese; that done, he rendereth the Emperor this his account, Serenissimis Iussionibus tuis obedientiam praebui. i. I have obeyed your Majesties commands. av vvd pn31 j p-acp px31 pc-acp vvi pn31 p-acp po31 n1; d vdn, pns31 vvz dt n1 d po31 n1, fw-la fw-la fw-la fw-la fw-la. sy. pns11 vhb vvn po22 ng1 n2. (3) part (DIV2) 6 Image 2
36 As for the other Romane, both People and Clergie, one would think that the dedication of this Epistle [ To the Romanes ] might instruct them to know their duties, As for the other Roman, both People and Clergy, one would think that the dedication of this Epistle [ To the Romans ] might instruct them to know their duties, p-acp p-acp dt j-jn jp, d n1 cc n2, pi vmd vvi d dt n1 pp-f d n1 [ p-acp dt njp2 ] vmd vvi pno32 pc-acp vvi po32 n2, (3) part (DIV2) 7 Image 2
37 thus, To all that are at Rome, beloved of God, called Saints. thus, To all that Are At Room, Beloved of God, called Saints. av, p-acp d cst vbr p-acp n1, vvn pp-f np1, vvd n2. (3) part (DIV2) 7 Image 2
38 What? (even this Canon as well as any of the Epistle els) [ Let every soul be subject to the higher Powers. What? (even this Canon as well as any of the Epistle Else) [ Let every soul be Subject to the higher Powers. q-crq? (av d n1 c-acp av c-acp d pp-f dt n1 av) [ vvb d n1 vbi j-jn p-acp dt jc n2. (3) part (DIV2) 7 Image 2
39 ] Thus, Then, but contrarily Now; ] Thus, Then, but contrarily Now; ] av, av, cc-acp av-jn av; (3) part (DIV2) 7 Image 2
40 and therefore so much is the Church of Rome, in point of Subjection, degenerated from it self, and Therefore so much is the Church of Rome, in point of Subjection, degenerated from it self, cc av av d vbz dt n1 pp-f np1, p-acp n1 pp-f n1, vvn p-acp pn31 n1, (3) part (DIV2) 7 Image 2
41 so farre as that (divers hundred yeers after this Pope Gregory ) when the Archbishop of Sens in France challenged the priviledge of Immunitie from all subjection to the King, he was encountered by S. Bernard, and arrested by vertue of this Canon of [ Omnis ••ima ] saying, Forget you what is written? Let every soule be subject to the higher powers. [ Qui te tentat excipere, 〈 ◊ … 〉 decip•re. ] i. He that seeks to exempt, doth but labour to delude and seduce you. so Far as that (diverse hundred Years After this Pope Gregory) when the Archbishop of Since in France challenged the privilege of Immunity from all subjection to the King, he was encountered by S. Bernard, and arrested by virtue of this Canon of [ Omnis ••ima ] saying, Forget you what is written? Let every soul be Subject to the higher Powers. [ Qui te Tentat excipere, 〈 ◊ … 〉 decip•re. ] i. He that seeks to exempt, does but labour to delude and seduce you. av av-j c-acp d (j crd n2 p-acp d n1 np1) c-crq dt n1 pp-f a-acp p-acp np1 vvd dt n1 pp-f n1 p-acp d n1 p-acp dt n1, pns31 vbds vvn p-acp np1 np1, cc vvn p-acp n1 pp-f d n1 pp-f [ fw-la fw-la ] n-vvg, vvb pn22 q-crq vbz vvn? vvb d n1 vbi j-jn p-acp dt jc n2. [ np1 fw-la fw-la fw-la, 〈 sy … 〉 vbr. ] sy. pns31 cst vvz pc-acp vvi, vdz p-acp n1 pc-acp vvi cc vvi pn22. (3) part (DIV2) 7 Image 2
42 Finally, whenas the Pastors of the Church Catholike performed Subjection themselves, for more then •00. Finally, whenas the Pastors of the Church Catholic performed Subjection themselves, for more then •00. av-j, cs dt ng1 pp-f dt n1 jp vvd n1 px32, p-acp dc cs j. (3) part (DIV2) 7 Image 2
43 yeers after Christ, it can be no question but they catechised their people in the same Canon and Article of Christian loyalty. Years After christ, it can be no question but they catechised their people in the same Canon and Article of Christian loyalty. n2 p-acp np1, pn31 vmb vbi dx n1 cc-acp pns32 vvn po32 n1 p-acp dt d n1 cc n1 pp-f njp n1. (3) part (DIV2) 7 Image 2
44 This case being so plain, that any man may understand the necessitiy of subjection in Everyman, our next Quaere must be, To Whom? and the Canon saith in the next, This case being so plain, that any man may understand the necessitiy of subjection in Everyman, our next Quaere must be, To Whom? and the Canon Says in the next, d n1 vbg av j, cst d n1 vmb vvi dt n1 pp-f n1 p-acp n1, po12 ord fw-la vmb vbi, p-acp r-crq? cc dt n1 vvz p-acp dt ord, (3) part (DIV2) 7 Image 2
45 II. Part. [ To the higher Powers. ] II Part. [ To the higher Powers. ] crd n1 [ p-acp dt jc n2. ] (4) part (DIV2) 7 Image 2
46 THere were almost in all ages of the world divers kindes of Powers and Governments, which I need not rehearse, THere were almost in all ages of the world diverse Kinds of Powers and Governments, which I need not rehearse, a-acp vbdr av p-acp d n2 pp-f dt n1 j n2 pp-f n2 cc n2, r-crq pns11 vvb xx vvi, (4) part (DIV2) 8 Image 2
47 but the principall ever was the Monarchicall; whether it were by Conquest, Election, Inheritance (as the firmest) or otherwise: but the principal ever was the Monarchical; whither it were by Conquest, Election, Inheritance (as the firmest) or otherwise: cc-acp dt n-jn av vbds dt j; cs pn31 vbdr p-acp n1, n1, n1 (c-acp dt js) cc av: (4) part (DIV2) 8 Image 2
48 and in the Monarchicall have alwayes been divers degrees of Powers yet so, that one was Supreme, and the other Subordinate; which S. Peter doth distinctly exexpresse, * Be ye subject to the King NONLATINALPHABET as to the Supreme: And to (his) Governours, as them that are sent of him. and in the Monarchical have always been diverse Degrees of Powers yet so, that one was Supreme, and the other Subordinate; which S. Peter does distinctly exexpresse, * Be you Subject to the King as to the Supreme: And to (his) Governors, as them that Are sent of him. cc p-acp dt j vhb av vbn j n2 pp-f n2 av av, cst pi vbds j, cc dt j-jn j; r-crq np1 np1 vdz av-j vvi, * vbb pn22 j-jn p-acp dt n1 c-acp p-acp dt j: cc p-acp (po31) n2, p-acp pno32 cst vbr vvn pp-f pno31. (4) part (DIV2) 8 Image 2
49 I should now proceed, but the Conspiratours do interrupt me, saying, That a difference would be put between private persons, taking arms for Resistance, I should now proceed, but the Conspirators do interrupt me, saying, That a difference would be put between private Persons, taking arms for Resistance, pns11 vmd av vvi, cc-acp dt n2 vdb vvi pno11, vvg, cst dt n1 vmd vbi vvn p-acp j n2, vvg n2 p-acp n1, (4) part (DIV2) 8 Image 2
50 and inferiour Magistrates, Judges, Counsellers, Nobles, Peers of the land, Barons, Burgesses, &c. where they confesse, that the Magistrates, Judges, Nobles, &c. are all Inferiour to the King: and yet argue, from the Combination of all these, for Resistance by arms. and inferior Magistrates, Judges, Counsellers, Nobles, Peers of the land, Barons, Burgesses, etc. where they confess, that the Magistrates, Judges, Nobles, etc. Are all Inferior to the King: and yet argue, from the Combination of all these, for Resistance by arms. cc j-jn n2, n2, n2, n2-j, n2 pp-f dt n1, n2, n2, av c-crq pns32 vvb, cst dt n2, n2, n2-j, av vbr d j-jn p-acp dt n1: cc av vvb, p-acp dt n1 pp-f d d, c-acp n1 p-acp n2. (4) part (DIV2) 8 Image 2
51 Now hearken we to the Canon, [ Let Every soul be subject to the Higher Powers ] but Inferiors are under the Monarch, Now harken we to the Canon, [ Let Every soul be Subject to the Higher Powers ] but Inferiors Are under the Monarch, av vvb pns12 p-acp dt n1, [ vvb d n1 vbi j-jn p-acp dt jc n2 ] cc-acp n2-jn vbr p-acp dt n1, (4) part (DIV2) 8 Image 2
52 as the Higher, and so are they confounded out of their own mouthes. as the Higher, and so Are they confounded out of their own mouths. c-acp dt jc, cc av vbr pns32 vvn av pp-f po32 d n2. (4) part (DIV2) 8 Image 2
53 But they and the Romish descend yet lower, as we shall finde, in discussing the Reason Why we ought to be subject to the Higher powers, which is the next Point, And ▪ But they and the Romish descend yet lower, as we shall find, in discussing the Reason Why we ought to be Subject to the Higher Powers, which is the next Point, And ▪ p-acp pns32 cc dt jp vvb av av-jc, c-acp pns12 vmb vvi, p-acp vvg dt n1 c-crq pns12 vmd pc-acp vbi j-jn p-acp dt jc n2, r-crq vbz dt ord n1, cc ▪ (4) part (DIV2) 8 Image 2
54 III. Part, [ For there is no Power but of God: the Powers that be are ordained of God. ] III. Part, [ For there is no Power but of God: the Powers that be Are ordained of God. ] np1. n1, [ c-acp pc-acp vbz dx n1 cc-acp pp-f np1: dt n2 cst vbb vbr vvn pp-f np1. ] (5) part (DIV2) 8 Image 2
55 THerefore it is plain (say we) God requireth a loyall Subjection. Here again both the Romish Seducers, and these Conspirators conspire together in defence of another Principle, to wit, Therefore it is plain (say we) God requires a loyal Subjection. Here again both the Romish Seducers, and these Conspirators conspire together in defence of Another Principle, to wit, av pn31 vbz j (vvb pns12) np1 vvz dt j n1. av av av-d dt np1 n2, cc d n2 vvb av p-acp n1 pp-f j-jn n1, p-acp n1, (5) part (DIV2) 9 Image 2
56 When they have no power of Resistance in themselves, then to envenome and intoxicate the braines of the people with an opinion that the Power is in them to Resist by violence, When they have no power of Resistance in themselves, then to envenom and intoxicate the brains of the people with an opinion that the Power is in them to Resist by violence, c-crq pns32 vhb dx n1 pp-f n1 p-acp px32, cs pc-acp vvi cc j dt n2 pp-f dt n1 p-acp dt n1 cst dt n1 vbz p-acp pno32 p-acp vvb p-acp n1, (5) part (DIV2) 9 Image 2
57 when there shall be Occasion. So say the Romish, but why? because, forsooth, Majestie is seated in the people, when there shall be Occasion. So say the Romish, but why? Because, forsooth, Majesty is seated in the people, c-crq a-acp vmb vbi n1. av vvi dt jp, cc-acp q-crq? c-acp, uh, n1 vbz vvn p-acp dt n1, (5) part (DIV2) 9 Image 2
58 because the Princes are made by consent of the People, and because St. Peter calleth them Humane Creatures. Accordingly the Conspirators, Because the Princes Are made by consent of the People, and Because Saint Peter calls them Humane Creatures. Accordingly the Conspirators, c-acp dt n2 vbr vvn p-acp n1 pp-f dt n1, cc c-acp n1 np1 vvz pno32 j n2. av-vvg dt n2, (5) part (DIV2) 9 Image 2
59 as if they meant to be the disciples of Papists; their words are these: The people originally make the Magistrate, and not the Magistrate the people. as if they meant to be the Disciples of Papists; their words Are these: The people originally make the Magistrate, and not the Magistrate the people. c-acp cs pns32 vvd pc-acp vbi dt n2 pp-f njp2; po32 n2 vbr d: dt n1 av-j vvi dt n1, cc xx dt n1 dt n1. (5) part (DIV2) 9 Image 2
60 And (all this being supposed) their conclusion is, for Defence of Religion against Magistrates by the power of the People. Then which there could not be uttered a more fo•d, false or pernicious Conclusion, And (all this being supposed) their conclusion is, for Defence of Religion against Magistrates by the power of the People. Then which there could not be uttered a more fo•d, false or pernicious Conclusion, cc (d d vbg vvn) po32 n1 vbz, c-acp n1 pp-f n1 p-acp n2 p-acp dt n1 pp-f dt n1. av r-crq a-acp vmd xx vbi vvn dt dc vvn, j cc j n1, (5) part (DIV2) 9 Image 2
61 as the Canon it self will shew from point to point. as the Canon it self will show from point to point. c-acp dt n1 pn31 n1 vmb vvi p-acp n1 pc-acp vvi. (5) part (DIV2) 9 Image 2
62 I. Fond, for what saith the Canon? The powers that be are NONLATINALPHABET, ordained of God, that is, orderly constituted: I Found, for what Says the Canon? The Powers that be Are, ordained of God, that is, orderly constituted: uh j, p-acp r-crq vvz dt n1? dt n2 cst vbb vbr, vvn pp-f np1, cst vbz, av-j vvn: (5) part (DIV2) 10 Image 2
63 but if, when the People have constituted a Ruler over them, there remaineth in them a power dormant, upon Occasion, to over-rule, but if, when the People have constituted a Ruler over them, there remains in them a power dormant, upon Occasion, to overrule, cc-acp cs, c-crq dt n1 vhb vvn dt n1 p-acp pno32, a-acp vvz p-acp pno32 dt n1 j, p-acp n1, pc-acp vvi, (5) part (DIV2) 10 Image 2
64 and un-king, and un-make him, to whom they are Subjects; this were as unorderly and ougly a confusednes, in the Bodie politique, and unking, and unmake him, to whom they Are Subject's; this were as unorderly and ugly a confusedness, in the Body politic, cc n1, cc j pno31, p-acp ro-crq pns32 vbr n2-jn; d vbdr c-acp av-j cc j dt n1, p-acp dt n1 j, (5) part (DIV2) 10 Image 2
65 as it would be in the body naturall to stand on it's head with the heels upwards ▪ Their other Objection is out of S. Peter, for calling Magistracie an Humane creature, because of the Choise of the People; as it would be in the body natural to stand on it's head with the heels upward ▪ Their other Objection is out of S. Peter, for calling Magistracy an Humane creature, Because of the Choice of the People; c-acp pn31 vmd vbi p-acp dt n1 j pc-acp vvi p-acp pn31|vbz n1 p-acp dt n2 av-j ▪ po32 j-jn n1 vbz av pp-f n1 np1, p-acp vvg n1 dt j n1, c-acp pp-f dt n1 pp-f dt n1; (5) part (DIV2) 10 Image 2
66 as if therefore by it the same humane and popular libertie might be dissolved: as if Therefore by it the same humane and popular liberty might be dissolved: c-acp cs av p-acp pn31 dt d j cc j n1 vmd vbi vvn: (5) part (DIV2) 10 Image 2
67 it is frivolous, because S. Peter addeth there, Be ye subject unto (the same) humane Creature, for the Lords sake. it is frivolous, Because S. Peter adds there, Be you Subject unto (the same) humane Creature, for the lords sake. pn31 vbz j, c-acp np1 np1 vvz a-acp, vbb pn22 j-jn p-acp (dt d) j n1, p-acp dt n2 n1. (5) part (DIV2) 10 Image 2
68 II. If the Doctrine be fond, it must needs be false ▪ and that more evidently by that which shalbe opposed against it in the Canon, which saith, NONLATINALPHABET, The powers that be are of God ▪ [ Powers that be ] Are they then once established? then whatsoever the Government be, they are of God, God owneth them, they may not be disturbed. II If the Doctrine be found, it must needs be false ▪ and that more evidently by that which shall opposed against it in the Canon, which Says,, The Powers that be Are of God ▪ [ Powers that be ] are they then once established? then whatsoever the Government be, they Are of God, God owneth them, they may not be disturbed. crd cs dt n1 vbb j, pn31 vmb av vbi j ▪ cc d dc av-j p-acp d r-crq vmb|vbi vvn p-acp pn31 p-acp dt n1, r-crq vvz,, dt n2 cst vbb vbr pp-f np1 ▪ [ n2 cst vbb ] vbr pns32 av a-acp vvn? av r-crq dt n1 vbi, pns32 vbr pp-f np1, np1 vvz pno32, pns32 vmb xx vbi vvn. (5) part (DIV2) 11 Image 2
69 For as silver, whilest it is mere Plate, if it be tendred for exchange, may be either taken, For as silver, whilst it is mere Plate, if it be tendered for exchange, may be either taken, p-acp p-acp n1, cs pn31 vbz j n1, cs pn31 vbb vvn p-acp n1, vmb vbi av-d vvn, (5) part (DIV2) 11 Image 2
70 or not, by the partie to whom it is offered: but if it once receive the Kings stampe, and be coyned, it is currant money, and may not be refused. or not, by the party to whom it is offered: but if it once receive the Kings stamp, and be coined, it is currant money, and may not be refused. cc xx, p-acp dt n1 p-acp ro-crq pn31 vbz vvn: cc-acp cs pn31 a-acp vvi dt ng1 n1, cc vbi vvn, pn31 vbz n1 n1, cc vmb xx vbi vvn. (5) part (DIV2) 11 Image 2
71 Or as Acts of Parliament, whilest they are but voted, are but only Consents, but after they have the Kings Royall assent, they become Statutes, which may not be transgressed. So is it in governments; Or as Acts of Parliament, whilst they Are but voted, Are but only Consents, but After they have the Kings Royal assent, they become Statutes, which may not be transgressed. So is it in governments; cc c-acp n2 pp-f n1, cs pns32 vbr p-acp vvn, vbr cc-acp j n2, p-acp a-acp pns32 vhb dt ng1 j n1, pns32 vvb n2, r-crq vmb xx vbi vvn. np1 vbz pn31 p-acp n2; (5) part (DIV2) 11 Image 2
72 as soon as any is NONLATINALPHABET created by man (as S. Peter calleth it) it becometh (thus Saint Paul ) NONLATINALPHABET Gods ordinance, and may not be Resisted. as soon as any is created by man (as S. Peter calls it) it Becometh (thus Saint Paul) God's Ordinance, and may not be Resisted. c-acp av c-acp d vbz vvn p-acp n1 (c-acp np1 np1 vvz pn31) pn31 vvz (av n1 np1) npg1 n1, cc vmb xx vbi vvn. (5) part (DIV2) 11 Image 2
73 This Lesson our Saviour Christ taught all Christians, by his own example, who although he were Lord of lords, and King of kings; yet making himself (as man) subject to higher Powers, he would acknowledge them, both in the Supreme Magistrate, and therefore he paid Tribute to Caesar: and in his Deputy Pilate, as Subordinate, to whom he giveth testimonie of his divine right, that he had his Power from above, namely from God. This lesson our Saviour christ taught all Christians, by his own Exampl, who although he were Lord of Lords, and King of Kings; yet making himself (as man) Subject to higher Powers, he would acknowledge them, both in the Supreme Magistrate, and Therefore he paid Tribute to Caesar: and in his Deputy Pilate, as Subordinate, to whom he gives testimony of his divine right, that he had his Power from above, namely from God. d n1 po12 n1 np1 vvd d np1, p-acp po31 d n1, r-crq cs pns31 vbdr n1 pp-f n2, cc n1 pp-f n2; av vvg px31 (c-acp n1) j-jn p-acp jc n2, pns31 vmd vvi pno32, av-d p-acp dt j n1, cc av pns31 vvn n1 p-acp np1: cc p-acp po31 n1 np1, c-acp j, p-acp ro-crq pns31 vvz n1 pp-f po31 j-jn n-jn, cst pns31 vhd po31 n1 p-acp a-acp, av p-acp np1. (5) part (DIV2) 12 Image 2
74 Which thing is so evident, that some Popish Divines could not but perceive it. Which thing is so evident, that Some Popish Divines could not but perceive it. r-crq n1 vbz av j, cst d j n2-jn vmd xx cc-acp vvi pn31. (5) part (DIV2) 12 Image 2
75 Lastly here is made visible the Pernitiousnesse of this Infatuation by the NONLATINALPHABET in the fourth verse, [ He carrieth the sword, ] to wit, One chiefe Governor, but One sword: for albeit there be Governours under Governours, moe or fewer, Lastly Here is made visible the Pernitiousnesse of this Infatuation by the in the fourth verse, [ He Carrieth the sword, ] to wit, One chief Governor, but One sword: for albeit there be Governors under Governors, more or fewer, ord av vbz vvn j dt n1 pp-f d n1 p-acp dt p-acp dt ord n1, [ pns31 vvz dt n1, ] pc-acp vvi, crd j-jn n1, p-acp crd n1: c-acp cs pc-acp vbb n2 p-acp n2, av-dc cc dc, (5) part (DIV2) 13 Image 2
76 yet because the Subordinate are dependant, All upon the chiefe One, and doe execute capitall punishment in the name and authority of the Highest, All are accounted but One Sword; and Subalterna non contradicunt. But when as the people shall be making forceable Resistance, there must be clashing of Sword against Sword. Nay, yet Because the Subordinate Are dependant, All upon the chief One, and do execute capital punishment in the name and Authority of the Highest, All Are accounted but One Sword; and Subalterna non contradicunt. But when as the people shall be making forceable Resistance, there must be clashing of Sword against Sword. Nay, av c-acp dt j vbr j-jn, d p-acp dt j-jn crd, cc vdb vvi j n1 p-acp dt n1 cc n1 pp-f dt av-js, d vbr vvn p-acp crd n1; cc fw-la fw-fr fw-la. cc-acp c-crq c-acp dt n1 vmb vbi vvg j n1, a-acp vmb vbi vvg pp-f n1 p-acp n1. uh, (5) part (DIV2) 13 Image 2
77 and by this their learning, which we now hear, the Sword is wrested out of the hand of the King, & put into the power of the People, that is, into the hand of a Mad man. I have said this, and by this their learning, which we now hear, the Sword is wrested out of the hand of the King, & put into the power of the People, that is, into the hand of a Mad man. I have said this, cc p-acp d po32 n1, r-crq pns12 av vvi, dt n1 vbz vvn av pp-f dt n1 pp-f dt n1, cc vvi p-acp dt n1 pp-f dt n1, cst vbz, p-acp dt n1 pp-f dt j n1. pns11 vhb vvn d, (5) part (DIV2) 13 Image 2
78 and have good warrant for it; and have good warrant for it; cc vhb j n1 p-acp pn31; (5) part (DIV2) 13 Image 2
79 for when King David, in the like case, — (like Case? nay never was the like Case heard of, for when King David, in the like case, — (like Case? nay never was the like Case herd of, c-acp q-crq n1 np1, p-acp dt j n1, — (j n1? uh-x av vbds dt j n1 vvn pp-f, (5) part (DIV2) 13 Image 2
80 namely, that a King was so injuriously cheated of a Kingdome) when King David, I say, was delivered from the Contradiction of his people, he giveth thanks to God, that as he Stilled the raging waves of the Sea, namely, that a King was so injuriously cheated of a Kingdom) when King David, I say, was Delivered from the Contradiction of his people, he gives thanks to God, that as he Stilled the raging waves of the Sea, av, cst dt n1 vbds av av-j vvn pp-f dt n1) c-crq n1 np1, pns11 vvb, vbds vvn p-acp dt n1 pp-f po31 n1, pns31 vvz n2 p-acp np1, cst c-acp pns31 vvn dt j-vvg n2 pp-f dt n1, (5) part (DIV2) 13 Image 2
81 so he repressed the Tumults of the People. so he repressed the Tumults of the People. av pns31 vvd dt n2 pp-f dt n1. (5) part (DIV2) 13 Image 2
82 Comparing hereby the Tumultuousnesse of the People to the Raging waves of the Sea; and is therefore translated in our Church-book more emphatically, The madnesse of the People. Comparing hereby the Tumultuousness of the People to the Raging waves of the Sea; and is Therefore translated in our Church book more emphatically, The madness of the People. vvg av dt n1 pp-f dt n1 p-acp dt j-vvg n2 pp-f dt n1; cc vbz av vvn p-acp po12 n1 av-dc av-j, dt n1 pp-f dt n1. (5) part (DIV2) 13 Image 2
83 O mercifull, and powerfull God! grant, we beseech thee, the like experience of thy deliverance, out of the outragious Contradiction of the people, O merciful, and powerful God! grant, we beseech thee, the like experience of thy deliverance, out of the outrageous Contradiction of the people, sy j, cc j np1 vvi, pns12 vvb pno21, dt j n1 pp-f po21 n1, av pp-f dt j n1 pp-f dt n1, (5) part (DIV2) 13 Image 2
84 unto our gracious Soveraign, that He may likewise praise thee, the Lord of hosts, in the great Congregation! unto our gracious Sovereign, that He may likewise praise thee, the Lord of hosts, in the great Congregation! p-acp po12 j n-jn, cst pns31 vmb av vvi pno21, dt n1 pp-f n2, p-acp dt j n1! (5) part (DIV2) 13 Image 2
85 I proceed unto the Contrariety to Loyall Subjection, which is called Resistance in the I proceed unto the Contrariety to Loyal Subjection, which is called Resistance in the pns11 vvb p-acp dt n1 p-acp j n1, r-crq vbz vvn n1 p-acp dt (5) part (DIV2) 13 Image 2
86 IV. Part of this Canon; [ Whosoever therefore resisteth the Power, resisteth the Ordinance of God. ] IV. Part of this Canon; [ Whosoever Therefore Resisteth the Power, Resisteth the Ordinance of God. ] np1 n1 pp-f d n1; [ c-crq av vvz dt n1, vvz dt n1 pp-f np1. ] (6) part (DIV2) 13 Image 2
87 IN these words you may perceive an Act, Which is Resistance of Magistracie, and the Crime therein, which is Resisting the ordinance of God. IN these words you may perceive an Act, Which is Resistance of Magistracy, and the Crime therein, which is Resisting the Ordinance of God. p-acp d n2 pn22 vmb vvi dt n1, r-crq vbz n1 pp-f n1, cc dt n1 av, r-crq vbz vvg dt n1 pp-f np1. (6) part (DIV2) 14 Image 2
88 It is not, He that obeyeth not, but, [ He that resisteth: ] for there may be a lawfull, It is not, He that Obeyeth not, but, [ He that Resisteth: ] for there may be a lawful, pn31 vbz xx, pns31 cst vvz xx, p-acp, [ pns31 cst vvz: ] c-acp a-acp vmb vbi dt j, (6) part (DIV2) 14 Image 2
89 yea and a necessary not-Obeying, as whensoever the immortall God shall Command any thing, and any power on earth shal give it a Countermand, then must the Law of the earthen and mortall God be rejected justly. yea and a necessary not-Obeying, as whensoever the immortal God shall Command any thing, and any power on earth shall give it a Countermand, then must the Law of the earthen and Mortal God be rejected justly. uh cc dt j j, c-acp c-crq dt j np1 vmb vvi d n1, cc d n1 p-acp n1 vmb vvi pn31 dt n1, av vmb dt n1 pp-f dt j cc j-jn np1 vbi vvn av-j. (6) part (DIV2) 14 Image 2
90 To this purpose the Example of Daniel is registred in holy writ. A law was signed by king Darius, that none should make any Petition to God, for certain dayes. To this purpose the Exampl of daniel is registered in holy writ. A law was signed by King Darius, that none should make any Petition to God, for certain days. p-acp d n1 dt n1 pp-f np1 vbz vvn p-acp j n1. dt n1 vbds vvn p-acp n1 np1, cst pix vmd vvi d vvb p-acp np1, p-acp j n2. (6) part (DIV2) 14 Image 2
91 Daniel disobeyeth this law, he is cast to the lions to be devoured, he is delivered by Gods Angel: daniel disobeyeth this law, he is cast to the Lions to be devoured, he is Delivered by God's Angel: np1 vvz d n1, pns31 vbz vvn p-acp dt n2 pc-acp vbi vvn, pns31 vbz vvn p-acp npg1 n1: (6) part (DIV2) 14 Image 2
92 Darius congratulateth his deliverance, and Daniel justifieth his former Disobedience, saying, Vnto thee, O King, have I done no hurt. Darius congratulateth his deliverance, and daniel Justifieth his former Disobedience, saying, Unto thee, Oh King, have I done no hurt. np1 vvz po31 n1, cc np1 vvz po31 j n1, vvg, p-acp pno21, uh n1, vhb pns11 vdn dx n1. (6) part (DIV2) 14 Image 2
93 Kings are not to think it any injury, or derogation to their Royalty, that the King of Kings be rather obeyed. Kings Are not to think it any injury, or derogation to their Royalty, that the King of Kings be rather obeyed. n2 vbr xx pc-acp vvi pn31 d n1, cc n1 p-acp po32 n1, cst dt n1 pp-f n2 vbb av-c vvn. (6) part (DIV2) 14 Image 2
94 King Solomon saw the Equity hereof, when distinguishing of Heights of powers (in the case of oppression of the people by unjust Judges) he said, There is higher then they: King Solomon saw the Equity hereof, when distinguishing of Heights of Powers (in the case of oppression of the people by unjust Judges) he said, There is higher then they: n1 np1 vvd dt n1 av, c-crq vvg pp-f n2 pp-f n2 (p-acp dt n1 pp-f n1 pp-f dt n1 p-acp j n2) pns31 vvd, pc-acp vbz jc cs pns32: (6) part (DIV2) 15 Image 2
95 meaning the King, whom in that respect also he calleth The Highest on earth, to whom the Subject might appeal: meaning the King, whom in that respect also he calls The Highest on earth, to whom the Subject might appeal: vvg dt n1, ro-crq p-acp d n1 av pns31 vvz dt js p-acp n1, p-acp ro-crq dt j-jn vmd vvi: (6) part (DIV2) 15 Image 2
96 but if the King will not, then to know that there is one Higher then the Highest, even God. but if the King will not, then to know that there is one Higher then the Highest, even God. cc-acp cs dt n1 vmb xx, cs pc-acp vvi cst pc-acp vbz crd jc cs dt js, av np1. (6) part (DIV2) 15 Image 2
97 Thereby teaching Inferiours that they must still vail to the Highest. And our Canon, which will have us subject to the Higher Powers, before the lower among men, doth by Analogie instruct us principally to be Subject to that Higher Power, by whom these Powers are, Thereby teaching Inferiors that they must still Vail to the Highest. And our Canon, which will have us Subject to the Higher Powers, before the lower among men, does by Analogy instruct us principally to be Subject to that Higher Power, by whom these Powers Are, av vvg n2-jn cst pns32 vmb av vvi p-acp dt av-js. cc po12 n1, r-crq vmb vhi pno12 vvi p-acp dt jc n2, p-acp dt jc p-acp n2, vdz p-acp n1 vvb pno12 av-j pc-acp vbi j-jn p-acp d jc n1, p-acp ro-crq d n2 vbr, (6) part (DIV2) 15 Image 2
98 namely (as saith the Canon) By the Ordinance of God. A case clearly resolved long since by the Apostles; namely (as Says the Canon) By the Ordinance of God. A case clearly resolved long since by the Apostles; av (c-acp vvz dt n1) p-acp dt n1 pp-f np1. dt n1 av-j vvn av-j a-acp p-acp dt n2; (6) part (DIV2) 15 Image 2
99 for Christ had commanded his Disciples, to goe, and teach in his Name; the Jewish Sanhedrin inhibiteth them, saying, Teach no more in that name: for christ had commanded his Disciples, to go, and teach in his Name; the Jewish Sanhedrin inhibiteth them, saying, Teach no more in that name: p-acp np1 vhd vvn po31 n2, p-acp vvb, cc vvi p-acp po31 n1; dt jp np1 vvz pno32, vvg, vvb av-dx dc p-acp d n1: (6) part (DIV2) 15 Image 2
100 they rejoyne, Whether it be better to obey God or Man, judge you. they rejoin, Whither it be better to obey God or Man, judge you. pns32 vvi, cs pn31 vbb j pc-acp vvi np1 cc n1, vvb pn22. (6) part (DIV2) 15 Image 2
101 An answer so Rationall, Conscionable, and Irrefragable, by referring it to the Judgement and Conscience of whatsoever Adversary, that had any knowledge of God, an answer so Rational, Conscionable, and Irrefragable, by referring it to the Judgement and Conscience of whatsoever Adversary, that had any knowledge of God, dt n1 av j, j, cc j, p-acp vvg pn31 p-acp dt n1 cc n1 pp-f r-crq n1, cst vhd d n1 pp-f np1, (6) part (DIV2) 15 Image 2
102 as that it was an impregnable convincement. as that it was an impregnable convincement. c-acp cst pn31 vbds dt j n1. (6) part (DIV2) 15 Image 2
103 But we never reade of a lawfull Resistance to Governours, whereof the Canon here speake•• ▪ for it is called a Resistance of Powers, and therefore it intimateth and withall condemneth a Powerfull violent Resistance, whether it be made by Persons invaded, or else by Persons invading; for these two are to be differenced. But we never read of a lawful Resistance to Governors, whereof the Canon Here speake•• ▪ for it is called a Resistance of Powers, and Therefore it intimateth and withal Condemneth a Powerful violent Resistance, whither it be made by Persons invaded, or Else by Persons invading; for these two Are to be differenced. cc-acp pns12 av vvb pp-f dt j n1 p-acp n2, c-crq dt n1 av n1 ▪ c-acp pn31 vbz vvn dt n1 pp-f n2, cc av pn31 vvz cc av vvz dt j j n1, cs pn31 vbb vvn p-acp n2 vvd, cc av p-acp n2 vvg; p-acp d crd vbr pc-acp vbi vvn. (6) part (DIV2) 15 Image 2
104 The Conspirators (whatsoever else they might inwardly intend) doe openly professe not to use any violence by Armes, The Conspirators (whatsoever Else they might inwardly intend) do openly profess not to use any violence by Arms, dt n2 (r-crq av pns32 vmd av-j vvi) vdz av-j vvi xx pc-acp vvi d n1 p-acp n2, (6) part (DIV2) 16 Image 2
105 untill they shall be invaded: and therefore it is, that they palliate this their Opposition with the name of a Defensive Resistance; repeating againe and againe the word, Defence. Hereupon I am compelled to take up that Out-cry of Tully against Tubero, for bringing men into the field, armed with Speares and Swords, Quis sensus armorum? (saith he.) What other meaning can mortall weapons have then mortall wounds? except the Conspirators would have us thinke, that there is more mercy in Muskets and Canons, until they shall be invaded: and Therefore it is, that they palliate this their Opposition with the name of a Defensive Resistance; repeating again and again the word, Defence. Hereupon I am compelled to take up that Outcry of Tully against Tubero, for bringing men into the field, armed with Spears and Swords, Quis sensus armorum? (Says he.) What other meaning can Mortal weapons have then Mortal wounds? except the Conspirators would have us think, that there is more mercy in Muskets and Canonas, c-acp pns32 vmb vbi vvn: cc av pn31 vbz, cst pns32 vvb d po32 n1 p-acp dt n1 pp-f dt j n1; vvg av cc av dt n1, n1. av pns11 vbm vvn pc-acp vvi a-acp d n1 pp-f np1 p-acp np1, p-acp vvg n2 p-acp dt n1, vvn p-acp n2 cc n2, fw-la fw-la fw-la? (vvz pns31.) q-crq j-jn vvg vmb j-jn n2 vhb av j-jn n2? c-acp dt n2 vmd vhi pno12 vvi, cst pc-acp vbz dc n1 p-acp n2 cc n2, (6) part (DIV2) 16 Image 2
106 then there could be in Swords and Speares: then there could be in Swords and Spears: cs pc-acp vmd vbi p-acp n2 cc n2: (6) part (DIV2) 16 Image 2
107 or that, if our King should be constrained (which God forbid!) to dispute his Right by Armes, they would defend themselves without blowes and bloodshed. or that, if our King should be constrained (which God forbid!) to dispute his Right by Arms, they would defend themselves without blows and bloodshed. cc cst, cs po12 n1 vmd vbi vvn (r-crq np1 vvb!) p-acp vvi po31 n-jn p-acp n2, pns32 vmd vvi px32 p-acp n2 cc n1. (6) part (DIV2) 16 Image 2
108 It will be no excuse for them, that there is a Generation more rebellious then they, who invade before they be invaded, and that also in pretence of Religion. It will be no excuse for them, that there is a Generation more rebellious then they, who invade before they be invaded, and that also in pretence of Religion. pn31 vmb vbi dx n1 p-acp pno32, cst pc-acp vbz dt n1 av-dc j cs pns32, r-crq vvb c-acp pns32 vbb vvn, cc cst av p-acp n1 pp-f n1. (6) part (DIV2) 16 Image 2
109 These I need not name, they are to all the world so visible, both by publike Invasions, and treacherous Assassinations. For it is needlesse to reckon up unto you the Romish often machinations to raise publike Insurrections: These I need not name, they Are to all the world so visible, both by public Invasions, and treacherous Assassinations. For it is needless to reckon up unto you the Romish often machinations to raise public Insurrections: d pns11 vvb xx n1, pns32 vbr p-acp d dt n1 av j, av-d p-acp j n2, cc j n2. p-acp pn31 vbz j pc-acp vvi a-acp p-acp pn22 dt jp av n2 pc-acp vvi j n2: (6) part (DIV2) 17 Image 2
110 the Curse of God upon the last Northerne Rebellion is felt of this Countrey Inhabitants even at this Day. the Curse of God upon the last Northern Rebellion is felt of this Country Inhabitants even At this Day. dt n1 pp-f np1 p-acp dt ord j n1 vbz vvn pp-f d n1 n2 av p-acp d n1. (6) part (DIV2) 17 Image 2
111 As for Assassinates, by Popish and Jesuiticall Suggesters, the miseries of France, and horror at the sight of their Kings, wallowing in their gore-blood; As for Assassinates, by Popish and Jesuitical Suggesters, the misery's of France, and horror At the sighed of their Kings, wallowing in their gore-blood; p-acp p-acp vvz, p-acp j cc j n2, dt n2 pp-f np1, cc n1 p-acp dt n1 pp-f po32 n2, vvg p-acp po32 n1; (6) part (DIV2) 17 Image 2
112 the joy of England, for Gods manifold and miraculous Deliverances to our last Queene, and King of blessed memory, together with the whole State of this Kingdome, do fully proclaime. the joy of England, for God's manifold and miraculous Deliverances to our last Queen, and King of blessed memory, together with the Whole State of this Kingdom, do Fully proclaim. dt n1 pp-f np1, p-acp npg1 j cc j n2 p-acp po12 ord n1, cc n1 pp-f j-vvn n1, av p-acp dt j-jn n1 pp-f d n1, vdb av-j vvi. (6) part (DIV2) 17 Image 2
113 O that both these Spirits of Rebelliousnesse would now at the last abhorre the mischiefe of all violent Resistance, by Consideration of the Grievousnesse of the Crime! O that both these Spirits of Rebelliousness would now At the last abhor the mischief of all violent Resistance, by Consideration of the Grievousness of the Crime! sy cst d d n2 pp-f n1 vmd av p-acp dt ord vvi dt n1 pp-f d j n1, p-acp n1 pp-f dt n1 pp-f dt n1! (6) part (DIV2) 17 Image 2
114 which in the next place is to be spoken of, [ He that resisteth the Power, ] what? [ Resisteth the Ordinance of God ] That is, Resisteth God himselfe. which in the next place is to be spoken of, [ He that Resisteth the Power, ] what? [ Resisteth the Ordinance of God ] That is, Resisteth God himself. q-crq p-acp dt ord n1 vbz pc-acp vbi vvn pp-f, [ pns31 cst vvz dt n1, ] q-crq? [ vvz dt n1 pp-f np1 ] cst vbz, vvz n1 px31. (6) part (DIV2) 17 Image 2
115 WHence we collect a Condemnation both of Actuall Resistance, and an Habituall Purpose of Resisting. Touching the former, both the Romish Seducers and the Conspirators oppose, affirming and teaching, viz ▪ If that Kings shall proove either Tyrants to their owne people, WHence we collect a Condemnation both of Actual Resistance, and an Habitual Purpose of Resisting. Touching the former, both the Romish Seducers and the Conspirators oppose, affirming and teaching, videlicet ▪ If that Kings shall prove either Tyrants to their own people, q-crq pns12 vvb dt n1 av-d pp-f j n1, cc dt j n1 pp-f vvg. vvg dt j, d dt np1 n2 cc dt n2 vvi, vvg cc vvg, av ▪ cs d n2 vmb vvi d n2 p-acp po32 d n1, (6) part (DIV2) 18 Image 2
116 or else Persecuters of the Professors ▪ of Religion, then Subjects may arme themselves, and make hostile Resistance. or Else Persecuters of the Professors ▪ of Religion, then Subjects may arm themselves, and make hostile Resistance. cc av n2 pp-f dt n2 ▪ pp-f n1, cs np1 vmb vvi px32, cc vvi j n1. (6) part (DIV2) 18 Image 2
117 This Doctrine is most notorious in the Romish Schooles. This Doctrine is most notorious in the Romish Schools. d n1 vbz av-ds j p-acp dt jp n2. (6) part (DIV2) 18 Image 2
118 The Conspirators, inspired with the same Spirit, will needs be thought to have an advantage from the verses following, The Conspirators, inspired with the same Spirit, will needs be Thought to have an advantage from the Verses following, dt n2, vvn p-acp dt d n1, vmb av vbi vvn pc-acp vhi dt n1 p-acp dt n2 vvg, (6) part (DIV2) 18 Image 2
119 because the Subjection, here required, is prescribed in behalfe of Governors; who are said to be such Rulers, who are not a Terrour to Good workers, but to Evill: who are Ministers of God for Good, and Revengers to execute vengeance on them that doe Evill. Hence the Conspirators; Because the Subjection, Here required, is prescribed in behalf of Governors; who Are said to be such Rulers, who Are not a Terror to Good workers, but to Evil: who Are Ministers of God for Good, and Revengers to execute vengeance on them that do Evil. Hence the Conspirators; c-acp dt n1, av vvd, vbz vvn p-acp n1 pp-f n2; r-crq vbr vvn pc-acp vbi d n2, r-crq vbr xx dt n1 p-acp j n2, p-acp p-acp j-jn: r-crq vbr n2 pp-f np1 p-acp j, cc n2 pc-acp vvi n1 p-acp pno32 cst vdb j-jn. av dt n2; (6) part (DIV2) 18 Image 2
120 But Tyranny and unjust violence (say they) is not the Ordinance of God, and be that resisteth it, resisteth not the Ordinance of God: But Tyranny and unjust violence (say they) is not the Ordinance of God, and be that Resisteth it, Resisteth not the Ordinance of God: p-acp n1 cc j n1 (vvb pns32) vbz xx dt n1 pp-f np1, cc vbb cst vvz pn31, vvz xx dt n1 pp-f np1: (6) part (DIV2) 18 Image 2
121 for such Rulers are a Terrour to good Workers, but not to Evill. for such Rulers Are a Terror to good Workers, but not to Evil. c-acp d n2 vbr dt n1 p-acp j n2, cc-acp xx p-acp n-jn. (6) part (DIV2) 18 Image 2
122 And the whole course of the Apostles Argument runs against Resistance of lawfull power, commanding things good. And the Whole course of the Apostles Argument runs against Resistance of lawful power, commanding things good. cc dt j-jn n1 pp-f dt n2 n1 vvz p-acp n1 pp-f j n1, vvg n2 j. (6) part (DIV2) 18 Image 2
123 We must therefore acknowledge Tyranny to be the Ordinance of God, and for good, or extrude it from the Apostles argument. We must Therefore acknowledge Tyranny to be the Ordinance of God, and for good, or extrude it from the Apostles argument. pns12 vmb av vvi n1 pc-acp vbi dt n1 pp-f np1, cc p-acp j, cc vvi pn31 p-acp dt n2 n1. (6) part (DIV2) 18 Image 2
124 Thus we see the Ministers among the Conspirators, as Drummers in the Campe, strike up their Alarme to war and violence, Thus we see the Ministers among the Conspirators, as Drummers in the Camp, strike up their Alarm to war and violence, av pns12 vvb dt n2 p-acp dt n2, p-acp np1 p-acp dt n1, vvb a-acp po32 n1 p-acp n1 cc n1, (6) part (DIV2) 18 Image 2
125 and bewitch mens soules with that Sophistication, which is called Ignoratio El•nchi. And this Poyson likewise they have suckt out of the quils of Romish Sophisters. That this may appeare to very Novices in Religion, I shall give to our Adversaries their foure Objections foure punctuall Answers. and bewitch men's Souls with that Sophistication, which is called Ignoratio El•nchi. And this Poison likewise they have sucked out of the quils of Romish Sophisters. That this may appear to very novices in Religion, I shall give to our Adversaries their foure Objections foure punctual Answers. cc vvb ng2 n2 p-acp d n1, r-crq vbz vvn fw-la fw-la. cc d n1 av pns32 vhb vvn av pp-f dt n2 pp-f jp n2. cst d vmb vvi p-acp j n2 p-acp n1, pns11 vmb vvi p-acp po12 n2 po32 crd n2 crd j n2. (6) part (DIV2) 18 Image 2
126 The first is, That the Powers, to whom Subjection is required, by this Canon, were indeed Tyrants to their owne Subjects, The First is, That the Powers, to whom Subjection is required, by this Canon, were indeed Tyrants to their own Subject's, dt ord vbz, cst dt n2, p-acp ro-crq n1 vbz vvn, p-acp d n1, vbdr av n2 p-acp po32 d n2-jn, (6) part (DIV2) 19 Image 2
127 and Persecuters of the Christian Professors. and Persecuters of the Christian Professors. cc n2 pp-f dt njp n2. (6) part (DIV2) 19 Image 2
128 For were not these Powers heathen Governors? were not the most of them cruell Tyrants? were they not all professed enemies to the Christian faith? and Persecuters of the Professors thereof? This cannot be denyed; For were not these Powers heathen Governors? were not the most of them cruel Tyrants? were they not all professed enemies to the Christian faith? and Persecuters of the Professors thereof? This cannot be denied; c-acp vbdr xx d n2 j-jn n2? vbdr xx dt ds pp-f pno32 j n2? vbdr pns32 xx d j-vvn n2 p-acp dt njp n1? cc n2 pp-f dt n2 av? d vmbx vbi vvn; (6) part (DIV2) 19 Image 2
129 but if any mans ignorance should gainsay it, we might instance in the Emperour Nero, who was the highest Power in the world at this time. but if any men ignorance should gainsay it, we might instance in the Emperor Nero, who was the highest Power in the world At this time. cc-acp cs d ng1 n1 vmd vvi pn31, pns12 vmd n1 p-acp dt n1 np1, r-crq vbds dt js n1 p-acp dt n1 p-acp d n1. (6) part (DIV2) 19 Image 2
130 He, after the fift yeare of his Empire, became so bloody a Tyrant, even to his owne heathenish people, that they branded him with the blacke marke of a Monster. And he was so vile and violent an Opposer of Christian Religion, that his Raigne hath beene registred ever since by Christians to have beene their First fierie persecution; whereof the holy Pen-man of this Epistle felt some sparkles: He, After the fift year of his Empire, became so bloody a Tyrant, even to his own Heathenish people, that they branded him with the black mark of a Monster. And he was so vile and violent an Opposer of Christian Religion, that his Reign hath been registered ever since by Christians to have been their First fiery persecution; whereof the holy Penman of this Epistle felt Some sparkles: pns31, p-acp dt ord n1 pp-f po31 n1, vvd av j dt n1, av p-acp po31 d j n1, cst pns32 vvd pno31 p-acp dt j-jn n1 pp-f dt n1. cc pns31 vbds av j cc j dt n1 pp-f njp n1, cst po31 vvi vhz vbn vvn av c-acp p-acp np1 pc-acp vhi vbn po32 ord j n1; c-crq dt j n1 pp-f d n1 vvd d n2: (6) part (DIV2) 19 Image 2
131 for Ephes. 3. he displayeth himselfe, saying, I Paul a Prisoner of Iesus Christ. for Ephesians 3. he displayeth himself, saying, I Paul a Prisoner of Iesus christ. c-acp np1 crd pns31 vvz px31, vvg, pns11 np1 dt n1 pp-f np1 np1. (6) part (DIV2) 19 Image 2
132 Whence was that Epistle written? the Subscription thereof saith, From Rome. And the like we reade in the Epistle to Philemon. All this notwithstanding, S. Paul requireth Subjection to this, Whence was that Epistle written? the Subscription thereof Says, From Rome. And the like we read in the Epistle to Philemon. All this notwithstanding, S. Paul requires Subjection to this, q-crq vbds d n1 vvn? dt n1 av vvz, p-acp np1. cc dt av-j pns12 vvb p-acp dt n1 p-acp np1. d d a-acp, n1 np1 vvz n1 p-acp d, (6) part (DIV2) 19 Image 2
133 and to all Other never so Tyrannous Governours. With what front or face then could these Romish, and other Seducers distort this Text, and to all Other never so Tyrannous Governors. With what front or face then could these Romish, and other Seducers distorted this Text, cc p-acp d n-jn av-x av j n2. p-acp r-crq n1 cc n1 av vmd d jp, cc j-jn n2 vvn d n1, (6) part (DIV2) 19 Image 2
134 for proofe of a Rebellious Conclusion? for proof of a Rebellious Conclusion? p-acp n1 pp-f dt j n1? (6) part (DIV2) 19 Image 2
135 Their second Ignorance (if yet it may be called Ignorance) is, that they discerne not this their inconsequence, viz. The Canon exacteth subjection to Governours that are no Terrour to good Workers. Their second Ignorance (if yet it may be called Ignorance) is, that they discern not this their inconsequence, viz. The Canon exacteth subjection to Governors that Are no Terror to good Workers. po32 ord n1 (cs av pn31 vmb vbi vvn n1) vbz, cst pns32 vvb xx d po32 n1, n1 dt n1 vvz n1 p-acp n2 cst vbr dx n1 p-acp j n2. (6) part (DIV2) 20 Image 2
136 Ergo, To those that are a Terrour to good Workers, they owe no Subjection. Ergo, To those that Are a Terror to good Workers, they owe no Subjection. fw-la, p-acp d cst vbr dt n1 p-acp j n2, pns32 vvb dx n1. (6) part (DIV2) 20 Image 2
137 Just as if, in Chatechizing Children in their duty to their Parents, they should instruct them, saying, Divine Scripture commandeth you to reverence your Parents, who bring you up in the feare of the Lord: Just as if, in Catechizing Children in their duty to their Parents, they should instruct them, saying, Divine Scripture commands you to Reverence your Parents, who bring you up in the Fear of the Lord: j c-acp cs, p-acp vvg n2 p-acp po32 n1 p-acp po32 n2, pns32 vmd vvi pno32, vvg, j-jn n1 vvz pn22 pc-acp vvi po22 n2, r-crq vvb pn22 a-acp p-acp dt n1 pp-f dt n1: (6) part (DIV2) 20 Image 2
138 Ergo if your Parents shall vexe you, in your good Doings, you must not yeeld any Reverence unto them. Ergo if your Parents shall vex you, in your good Doings, you must not yield any reverence unto them. fw-la cs po22 n2 vmb vvi pn22, p-acp po22 j n2-vdg, pn22 vmb xx vvi d n1 p-acp pno32. (6) part (DIV2) 20 Image 2
139 Thirdly, they will not see, that there is a temporall Good redounding unto Subjects, even under most tyrannous Governours. Thirdly, they will not see, that there is a temporal Good redounding unto Subject's, even under most tyrannous Governors. ord, pns32 vmb xx vvi, cst pc-acp vbz dt j j j-vvg p-acp n2-jn, av p-acp ds j n2. (6) part (DIV2) 21 Image 2
140 I say againe, They will not see it, who name Calvin, as standing for them: but onely name him, alleaging no place. I say again, They will not see it, who name calvin, as standing for them: but only name him, alleging no place. pns11 vvb av, pns32 vmb xx vvi pn31, r-crq n1 np1, p-acp vvg p-acp pno32: cc-acp av-j vvi pno31, vvg dx n1. (6) part (DIV2) 21 Image 2
141 Now, will any doubt but that when they argued from this Text, they did consult with Calvin upon it, Now, will any doubt but that when they argued from this Text, they did consult with calvin upon it, av, vmb d n1 cc-acp cst c-crq pns32 vvd p-acp d n1, pns32 vdd vvi p-acp np1 p-acp pn31, (6) part (DIV2) 21 Image 2
142 then whom (upon this place) they could not have a greater Adversarie? He saith, indeed, that the Text requireth Subiection to Governours, for the Goodsake that Government bringeth: then whom (upon this place) they could not have a greater Adversary? He Says, indeed, that the Text requires Subjection to Governors, for the Goodsake that Government brings: cs ro-crq (p-acp d n1) pns32 vmd xx vhi dt jc n1? pns31 vvz, av, cst dt n1 vvz n1 p-acp n2, p-acp dt n1 cst n1 vvz: (6) part (DIV2) 21 Image 2
143 but doth hee contrarily conclude a no subjection, if they shall peradventure degenerate and turne Tyrants? His words are, Et •amsi non rarò degenerant, qui Principatum tenent, nihilominùs deferenda est eis Obedien•ia, que principibus debetur. but does he contrarily conclude a no subjection, if they shall Peradventure degenerate and turn Tyrants? His words Are, Et •amsi non rarò degenerant, qui Principatum tenent, nihilominùs deferenda est eis Obedien•ia, que principibus debetur. cc-acp vdz pns31 av-j vvi dt dx n1, cs pns32 vmb av vvi cc vvi n2? po31 n2 vbr, fw-fr fw-fr fw-fr fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-fr fw-la fw-la. (6) part (DIV2) 21 Image 2
144 That is, Although they should degenerate from the office of good Magistrates, yet is the Obedience due unto Princes to be performed to them. That is, Although they should degenerate from the office of good Magistrates, yet is the obedience due unto Princes to be performed to them. cst vbz, cs pns32 vmd vvi p-acp dt n1 pp-f j n2, av vbz dt n1 j-jn p-acp n2 pc-acp vbi vvn p-acp pno32. (6) part (DIV2) 21 Image 2
145 But our Conspirators acknowledge no Good in the Government of any Tyrant; notwithstanding that, Calvin instructeth his Reader in this point also, Quanquàm nè sic quidem abutuntur potestate suâ Principes, bonos innocentésque vexando, ut non aliquandò ex parte speciem aliquam justae dominationis retineant. But our Conspirators acknowledge no Good in the Government of any Tyrant; notwithstanding that, calvin Instructeth his Reader in this point also, Quanquàm nè sic quidem abutuntur potestate suâ Princes, bonos innocentésque vexando, ut non aliquandò ex parte Specimen aliquam Justae dominationis retineant. p-acp po12 n2 vvb dx j p-acp dt n1 pp-f d n1; a-acp d, np1 vvz po31 n1 p-acp d n1 av, fw-la fw-la fw-la fw-la fw-la fw-la fw-la n2, fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (6) part (DIV2) 21 Image 2
146 Nulla ergo Tyrannis esse potest, quae non aliquâ ex parte subsidio sit, ad tuendam hominum Societatem. Nulla ergo Tyrannis esse potest, Quae non aliquâ ex parte Subsidio sit, ad tuendam hominum Societatem. fw-la fw-la np1 fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. (6) part (DIV2) 21 Image 2
147 This his judgement is worth the translating. This his judgement is worth the translating. d po31 n1 vbz j dt n-vvg. (6) part (DIV2) 21 Image 2
148 Neverthelesse (saith he) Princes, in vexing good and innocent Subjects ▪ doe not so farre abuse their authority, Nevertheless (Says he) Princes, in vexing good and innocent Subject's ▪ do not so Far abuse their Authority, av (vvz pns31) n2, p-acp vvg j cc j-jn n2-jn ▪ vdb xx av av-j vvi po32 n1, (6) part (DIV2) 21 Image 2
149 but that they preserve some part of just Government. but that they preserve Some part of just Government. cc-acp cst pns32 vvb d n1 pp-f j n1. (6) part (DIV2) 21 Image 2
150 Therefore there can be no Tyranny, which may not in some degree be an Helpe and Aid to the Common-weale. Therefore there can be no Tyranny, which may not in Some degree be an Help and Aid to the Commonweal. av a-acp vmb vbi dx n1, r-crq vmb xx p-acp d n1 vbb dt n1 cc vvi p-acp dt n1. (6) part (DIV2) 21 Image 2
151 So Peter Martyr, commenting upon the same Text, hath these words; Nisi Tyranni saevissimi aliquam habeant rationem juris, potentiam illam suam retinere non possent. And it is very true; So Peter Martyr, commenting upon the same Text, hath these words; Nisi Tyranni saevissimi aliquam habeant rationem Juris, potentiam Illam suam retinere non possent. And it is very true; av np1 n1, vvg p-acp dt d n1, vhz d n2; fw-la fw-it fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. cc pn31 vbz av j; (6) part (DIV2) 22 Image 2
152 for if Tyrants should not uphold the publike Justice and Peace, in some degree, they themselves could not subsist or support themselves. for if Tyrants should not uphold the public justice and Peace, in Some degree, they themselves could not subsist or support themselves. c-acp cs n2 vmd xx vvi dt j n1 cc n1, p-acp d n1, pns32 px32 vmd xx vvi cc vvi px32. (6) part (DIV2) 22 Image 2
153 He instanceth in Nero, Cùm ipse Imperio suo opprimeret orbem terrarum, tamen jus dicebatur, nec vis legum funditus eversa erat è rebus humanis. He Instanceth in Nero, Cùm ipse Imperial Sue opprimeret orbem terrarum, tamen jus dicebatur, nec vis Legume funditus eversa erat è rebus humanis. pns31 vvz p-acp np1, fw-la fw-la np1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (6) part (DIV2) 22 Image 2
154 The difference therefore, in this Case, between the Incendiaries and Calvin, is no more nor lesse then this; The difference Therefore, in this Case, between the Incendiaries and calvin, is no more nor less then this; dt n1 av, p-acp d n1, p-acp dt n2-j cc np1, vbz av-dx dc ccx av-dc cs d; (6) part (DIV2) 22 Image 2
155 They say that the Argument of the Apostle Extrudeth (it is their own word) Subjection to Tyrannous Governours: But Hee denyeth this. They say that the Argument of the Apostle Extrudeth (it is their own word) Subjection to Tyrannous Governors: But He denyeth this. pns32 vvb cst dt n1 pp-f dt n1 vvz (pn31 vbz po32 d n1) n1 p-acp j n2: cc-acp pns31 vvz d. (6) part (DIV2) 22 Image 2
156 And they reject the said Governours, as if they were void of all publike Justice: But He saith, there was never any such Tyranny heard of. And they reject the said Governors, as if they were void of all public justice: But He Says, there was never any such Tyranny herd of. cc pns32 vvb dt j-vvn n2, c-acp cs pns32 vbdr j pp-f d j n1: cc-acp pns31 vvz, pc-acp vbds av-x d d n1 vvn pp-f. (6) part (DIV2) 22 Image 2
157 A fourth Crotchet they have, namely, that If we be Subject to Tyrants, then must we confesse that Tyrannie is the Ordinance of God. A fourth Crotchet they have, namely, that If we be Subject to Tyrants, then must we confess that Tyranny is the Ordinance of God. dt ord n1 pns32 vhb, av, cst cs pns12 vbb j-jn p-acp n2, av vmb pns12 vvi d n1 vbz dt n1 pp-f np1. (6) part (DIV2) 23 Image 2
158 So they collect, for want of Spectacles, for so may we call a Distinction; So they collect, for want of Spectacles, for so may we call a Distinction; av pns32 vvb, p-acp n1 pp-f n2, c-acp av vmb pns12 vvi dt n1; (6) part (DIV2) 23 Image 2
159 Ordinatio Commissionis & Permissionis; one and the same man having Both. N•r• a King, by Gods Ordinance of Commission; the same Nero a Tyrant, by Gods Permission; yet Permission not Speculative onely, Ordinatio Commissionis & Permissionis; one and the same man having Both. N•r• a King, by God's Ordinance of Commission; the same Nero a Tyrant, by God's Permission; yet Permission not Speculative only, fw-la fw-la cc fw-la; crd cc dt d n1 vhg d np1 dt n1, p-acp ng1 n1 pp-f n1; dt d np1 dt n1, p-acp npg1 n1; av n1 xx j av-j, (6) part (DIV2) 23 Image 2
160 but Ordinative, which useth a Tyrant for to bee his Flagellum, A whip for scourging the Wicked ▪ as Scripture teacheth ▪ and as God himselfe avoucheth of himselfe, by his Prophet, saying; but Ordinative, which uses a Tyrant for to be his Flagellum, A whip for scourging the Wicked ▪ as Scripture Teaches ▪ and as God himself avoucheth of himself, by his Prophet, saying; cc-acp j, r-crq vvz dt n1 p-acp pc-acp vbi po31 np1, dt n1 p-acp vvg dt j ▪ c-acp n1 vvz ▪ cc c-acp np1 px31 vvz pp-f px31, p-acp po31 n1, vvg; (6) part (DIV2) 23 Image 2
161 I gave them a King in my wrath. I gave them a King in my wrath. pns11 vvd pno32 dt n1 p-acp po11 n1. (6) part (DIV2) 23 Image 2
162 Take you, for instance, unjust Pilate ▪ (of whom you have heard) who albeit, by Gods Permission, an unjust Governour, Take you, for instance, unjust Pilate ▪ (of whom you have herd) who albeit, by God's Permission, an unjust Governor, vvb pn22, p-acp n1, j np1 ▪ (pp-f ro-crq pn22 vhb vvn) r-crq cs, p-acp npg1 n1, dt j n1, (6) part (DIV2) 23 Image 2
163 yet is acknowledged to be, by Gods Commission and Ordinance, a Governour, as one having his power from Above. yet is acknowledged to be, by God's Commission and Ordinance, a Governor, as one having his power from Above. av vbz vvn pc-acp vbi, p-acp npg1 n1 cc n1, dt n1, p-acp crd vhg po31 n1 p-acp p-acp. (6) part (DIV2) 23 Image 2
164 And thus is the maine Fort and Bulwark of both the Romish and Seditious Conspirators utterly demolished, touching Actuall Resistance, even against Tyrants themselves; And thus is the main Fort and Bulwark of both the Romish and Seditious Conspirators utterly demolished, touching Actual Resistance, even against Tyrants themselves; cc av vbz dt j n1 cc n1 pp-f d dt jp cc j n2 av-j vvn, vvg j n1, av p-acp n2 px32; (6) part (DIV2) 23 Image 2
165 how much more against the Nursing Father of our Church, who is no way liable to so wicked an Imputation? as will hereafter appeare. how much more against the Nursing Father of our Church, who is no Way liable to so wicked an Imputation? as will hereafter appear. q-crq d dc p-acp dt n-vvg n1 pp-f po12 n1, r-crq vbz dx n1 j p-acp av j dt n1? p-acp n1 av vvi. (6) part (DIV2) 23 Image 2
166 The second kinde of Resistance is that which we called Habituall, in a purpose of Resisting; of which now. The second kind of Resistance is that which we called Habitual, in a purpose of Resisting; of which now. dt ord n1 pp-f n1 vbz d r-crq pns12 vvd j, p-acp dt n1 pp-f vvg; pp-f r-crq av. (6) part (DIV2) 23 Image 2
167 This I note, because of another notorious Principle, held by both our Conspirators. This I note, Because of Another notorious Principle, held by both our Conspirators. d pns11 vvb, c-acp pp-f j-jn j n1, vvn p-acp d po12 n2. (6) part (DIV2) 24 Image 2
168 For the Romish, They allow their Professours sometime to performe Subjection to Protestant Princes, but it is under this Parenthesis of onely The Case thus standing: and, Untill there be force to Resist. For the Romish, They allow their Professors sometime to perform Subjection to Protestant Princes, but it is under this Parenthesis of only The Case thus standing: and, Until there be force to Resist. p-acp dt np1, pns32 vvb po32 n2 av p-acp vvb n1 p-acp n1 n2, p-acp pn31 vbz p-acp d n1 pp-f j dt n1 av vvg: cc, c-acp pc-acp vbi n1 pc-acp vvi. (6) part (DIV2) 24 Image 2
169 Which Lesson the Conspirators may seeme to have learned, who, whilest they wanted force, stood upon good termes of peace and Subjection: but no sooner were they furnished with Armes, but they began to threat; Which lesson the Conspirators may seem to have learned, who, whilst they wanted force, stood upon good terms of peace and Subjection: but no sooner were they furnished with Arms, but they began to threat; r-crq n1 dt n2 vmb vvi pc-acp vhi vvn, r-crq, cs pns32 vvd n1, vvd p-acp j n2 pp-f n1 cc n1: p-acp av-dx av-c vbdr pns32 vvn p-acp n2, cc-acp pns32 vvd pc-acp vvi; (6) part (DIV2) 24 Image 2
170 which is as wilde and vile a piece of Learning as the former, and commeth now to bee Confuted both by Text and Context. which is as wild and vile a piece of Learning as the former, and comes now to be Confuted both by Text and Context. r-crq vbz a-acp j cc j dt n1 pp-f n1 p-acp dt j, cc vvz av pc-acp vbi vvn av-d p-acp n1 cc n1. (6) part (DIV2) 24 Image 2
171 The Text saith (Omnis Anima) Let every Soule be subject: The Text Says (Omnis Anima) Let every Soul be Subject: dt n1 vvz (fw-la fw-la) vvd d n1 vbi j-jn: (6) part (DIV2) 25 Image 2
172 the Reason why the Denomination of the whole man is given ( Animae ) to the Soule, (as Aquinas glosseth) is, Because Subjection should be ex animo. the Reason why the Denomination of the Whole man is given (Spirits) to the Soul, (as Aquinas Glosseth) is, Because Subjection should be ex animo. dt n1 c-crq dt n1 pp-f dt j-jn n1 vbz vvn (np1) p-acp dt n1, (c-acp np1 vvz) vbz, p-acp n1 vmd vbi fw-la fw-la. (6) part (DIV2) 25 Image 2
173 Secondly, It is called the Ordinance of God, who is the searcher of the Heart, because he saith, concerning Obedience to himselfe, Give me thy Heart. And that he will have as due Subjection to cruell Governours, as Obedience of Servants to their froward Masters, none will make question. Secondly, It is called the Ordinance of God, who is the searcher of the Heart, Because he Says, Concerning obedience to himself, Give me thy Heart. And that he will have as due Subjection to cruel Governors, as obedience of Servants to their froward Masters, none will make question. ord, pn31 vbz vvn dt n1 pp-f np1, r-crq vbz dt n1 pp-f dt n1, c-acp pns31 vvz, vvg n1 p-acp px31, vvb pno11 po21 n1. cc cst pns31 vmb vhi p-acp j-jn n1 p-acp j n2, p-acp n1 pp-f n2 p-acp po32 j n2, pix vmb vvi n1. (6) part (DIV2) 25 Image 2
174 But concerning the du•y of Servants towards their Masters; Saint Peter enjoyneth them to bee Obedient (NONLATINALPHABET) to their froward and perverse Masters. But Concerning the du•y of Servants towards their Masters; Saint Peter enjoineth them to be Obedient () to their froward and perverse Masters. p-acp vvg dt n1 pp-f n2 p-acp po32 n2; n1 np1 vvz pno32 pc-acp vbi j () p-acp po32 j cc j n2. (6) part (DIV2) 25 Image 2
175 And S. Paul, That they serve not onely the eye of the Master, but in singlenesse of heart, as unto Christ: And S. Paul, That they serve not only the eye of the Master, but in singleness of heart, as unto christ: cc np1 np1, cst pns32 vvb xx av-j dt n1 pp-f dt n1, cc-acp p-acp n1 pp-f n1, c-acp p-acp np1: (6) part (DIV2) 25 Image 2
176 For otherwise it is but brutish, like to the service of Horse and Mule, whose mouth must be holden with bit ▪ and bridle. For otherwise it is but brutish, like to the service of Horse and Mule, whose Mouth must be held with bit ▪ and bridle. c-acp av pn31 vbz p-acp j, av-j p-acp dt n1 pp-f n1 cc n1, rg-crq n1 vmb vbi vvn p-acp n1 ▪ cc vvi. (6) part (DIV2) 25 Image 2
177 Lastly, the Context acknowledgeth, concerning Subjects; Lastly, the Context acknowledgeth, Concerning Subject's; ord, dt n1 vvz, vvg n2-jn; (6) part (DIV2) 25 Image 2
178 It is necessary you bee subject, not for Feare onely (namely, of the Temporall sword ) but for Conscience ▪ sake also: It is necessary you be Subject, not for fear only (namely, of the Temporal sword) but for Conscience ▪ sake also: pn31 vbz j pn22 vbb j-jn, xx p-acp vvb av-j (av, pp-f dt j n1) cc-acp p-acp n1 ▪ n1 av: (6) part (DIV2) 25 Image 2
179 that is, for feare of Gods vengeance, which this Canon denounceth against obstinate Resistants, as is now to be unfolded in the last Part of this ▪ Canon. that is, for Fear of God's vengeance, which this Canon Denounceth against obstinate Resistants, as is now to be unfolded in the last Part of this ▪ Canon. cst vbz, p-acp n1 pp-f npg1 n1, r-crq d n1 vvz p-acp j n2, c-acp vbz av pc-acp vbi vvn p-acp dt ord n1 pp-f d ▪ np1. (6) part (DIV2) 25 Image 2
180 V. Part. They that resist shall receive to themselves DAMNATION. THe Transgression being so hainous, the Judgement must needs bee grievous; V. Part. They that resist shall receive to themselves DAMNATION. THe Transgression being so heinous, the Judgement must needs be grievous; np1 n1 pns32 d vvi vmb vvi p-acp px32 n1. dt n1 vbg av j, dt n1 vmb av vbi j; (7) part (DIV2) 25 Image 2
181 and so (indeed) it is thrice-dreadfull: and so (indeed) it is thrice-dreadfull: cc av (av) pn31 vbz j: (7) part (DIV2) 26 Image 2
182 Once, as being Intolerable, signified in the word Damnation; wherein are comprised the two Extremities of Punishment: Once, as being Intolerable, signified in the word Damnation; wherein Are comprised the two Extremities of Punishment: a-acp, c-acp vbg j, vvn p-acp dt n1 n1; c-crq vbr vvn dt crd n2 pp-f n1: (7) part (DIV2) 26 Image 2
183 one of Paine, which in Scripture is shadowed under the Metaphor of Fire; the other the Extremity of Continuance, for Time ▪ expressed in the Epithe• Everlasting. Next is the Unavoidablenesse thereof, one of Pain, which in Scripture is shadowed under the Metaphor of Fire; the other the Extremity of Continuance, for Time ▪ expressed in the Epithe• Everlasting. Next is the Unavoidableness thereof, pi pp-f n1, r-crq p-acp n1 vbz vvn p-acp dt n1 pp-f n1; dt j-jn dt n1 pp-f n1, p-acp n1 ▪ vvn p-acp dt np1 j. ord vbz dt n1 av, (7) part (DIV2) 26 Image 2
184 as it is in the Canon, (shall Receive Damnation.) To wit, Although such Resistants shall escape the Edge of mortall Powers, as it is in the Canon, (shall Receive Damnation.) To wit, Although such Resistants shall escape the Edge of Mortal Powers, c-acp pn31 vbz p-acp dt n1, (vmb vvb n1.) p-acp n1, cs d n2 vmb vvi dt n1 pp-f j-jn n2, (7) part (DIV2) 26 Image 2
185 yet if Giant-like they will needs (NONLATINALPHABET) Resist God, he will at length be too hard for them, They shall in•allibly Receive Damnation. Lastly, the Judgement will be most just, to make them inexcusable, yet if Giantlike they will needs () Resist God, he will At length be too hard for them, They shall in•allibly Receive Damnation. Lastly, the Judgement will be most just, to make them inexcusable, av cs j pns32 vmb av () vvb np1, pns31 vmb p-acp n1 vbb av j c-acp pno32, pns32 vmb av-j vvb n1. ord, dt n1 vmb vbi av-ds j, pc-acp vvi pno32 j, (7) part (DIV2) 26 Image 2
186 for so saith the Canon, (They shall receive damnation to themselves.) That is to say, they shall be found guilty of their owne Danmation, be their Pretences in this life never so specious, as indeed they are. for so Says the Canon, (They shall receive damnation to themselves.) That is to say, they shall be found guilty of their own Danmation, be their Pretences in this life never so specious, as indeed they Are. c-acp av vvz dt n1, (pns32 vmb vvi n1 p-acp px32.) cst vbz pc-acp vvi, pns32 vmb vbi vvn j pp-f po32 d n1, vbb po32 n2 p-acp d n1 av-x av j, c-acp av pns32 vbr. (7) part (DIV2) 26 Image 2
187 For both the Romish and the Conspiratours hold (respectively) that They, who shall die in their quarrels, are in the state of Martyrs. Their Principles likewise agree, For both the Romish and the Conspirators hold (respectively) that They, who shall die in their quarrels, Are in the state of Martyrs. Their Principles likewise agree, p-acp d dt np1 cc dt n2 vvb (av-j) cst pns32, r-crq vmb vvi p-acp po32 n2, vbr p-acp dt n1 pp-f n2. po32 n2 av vvi, (7) part (DIV2) 27 Image 2
188 first, because they fight for Conscience-sake. But why this ▪ Because it is in ordine ad Deum. First, Because they fight for Conscience-sake. But why this ▪ Because it is in Order ad God. ord, c-acp pns32 vvb p-acp n1. cc-acp c-crq d ▪ p-acp pn31 vbz p-acp n1 fw-la fw-la. (7) part (DIV2) 27 Image 2
189 Yet why thus? because in the Defence of Religion. So they ▪ And so their many Deductions are so many Seductions and Delusions, as the Canon will particularly and plainly discover. 1. To pretend Conscience for Resistance, albeit the Apostle here in ver. 5. teacheth, that it is Necessary to be subject even for Conscience-sake. 2. In ordine ad Deum, that is, In zeale to Gods glory: Yet why thus? Because in the Defence of Religion. So they ▪ And so their many Deductions Are so many Seductions and Delusions, as the Canon will particularly and plainly discover. 1. To pretend Conscience for Resistance, albeit the Apostle Here in ver. 5. Teaches, that it is Necessary to be Subject even for Conscience-sake. 2. In Order ad God, that is, In zeal to God's glory: av q-crq av? c-acp p-acp dt n1 pp-f n1. av pns32 ▪ cc av po32 d n2 vbr av d n2 cc n2, p-acp dt n1 vmb av-j cc av-j vvi. crd p-acp vvi n1 p-acp n1, cs dt n1 av p-acp fw-la. crd vvz, cst pn31 vbz j pc-acp vbi j-jn av p-acp n1. crd p-acp n1 fw-la fw-la, cst vbz, p-acp n1 p-acp npg1 n1: (7) part (DIV2) 27 Image 2
190 as if that could be called ( In ordine ad Deum ) which (as the Canon hath it) is a Resistance against the Ordinance of God. as if that could be called (In Order ad God) which (as the Canon hath it) is a Resistance against the Ordinance of God. c-acp cs d vmd vbi vvn (p-acp n1 fw-la fw-la) r-crq (c-acp dt n1 vhz pn31) vbz dt n1 p-acp dt n1 pp-f np1. (7) part (DIV2) 27 Image 2
191 Lastly, to say that they Resist for Religion-sake, knowing that Religion is in adherence to the revealed will of God, Lastly, to say that they Resist for Religion-sake, knowing that Religion is in adherence to the revealed will of God, ord, pc-acp vvi cst pns32 vvb p-acp n1, vvg d n1 vbz p-acp n1 p-acp dt vvn n1 pp-f np1, (7) part (DIV2) 27 Image 2
192 and that there can be nothing more revealed then this Canon of a generall Subjection to the Highest Powers: and that there can be nothing more revealed then this Canon of a general Subjection to the Highest Powers: cc cst a-acp vmb vbi pix av-dc vvn cs d n1 pp-f dt j n1 p-acp dt js n2: (7) part (DIV2) 27 Image 2
193 as also the reason against Resistance, in respect of the Crime, which is, Resisting Gods Ordinance: and much more in regard of the Judgement, which is Damnation it selfe. as also the reason against Resistance, in respect of the Crime, which is, Resisting God's Ordinance: and much more in regard of the Judgement, which is Damnation it self. c-acp av dt n1 p-acp n1, p-acp n1 pp-f dt n1, r-crq vbz, vvg npg1 n1: cc av-d av-dc p-acp n1 pp-f dt n1, r-crq vbz n1 pn31 n1. (7) part (DIV2) 27 Image 2
194 And therefore can such Resistants, dying in their Rebellious quarrels, be but Black-Saints or Martyrs: even as divers in the Church of Rome have been, whom (notwithstanding) their Writers doubt not to Beatifie in their Books at large, even in these our times. And Therefore can such Resistants, dying in their Rebellious quarrels, be but Black-Saints or Martyrs: even as diverse in the Church of Rome have been, whom (notwithstanding) their Writers doubt not to Beatify in their Books At large, even in these our times. cc av vmb d n2, vvg p-acp po32 j n2, vbb p-acp n2 cc n2: av c-acp j p-acp dt n1 pp-f np1 vhb vbn, ro-crq (a-acp) po32 n2 vvb xx p-acp vvi p-acp po32 n2 p-acp j, av p-acp d po12 n2. (7) part (DIV2) 27 Image 2
195 One I dare be bold to name, Garnet the Jesuite, whom I knew at his Arraignment to confesse, that he heard of the Powder-Treason out of Confession ▪ and therefore was worthy of Judgement; One I Dare be bold to name, Garnet the Jesuit, whom I knew At his Arraignment to confess, that he herd of the Powder treason out of Confessi ▪ and Therefore was worthy of Judgement; pi pns11 vvb vbb j pc-acp vvi, np1 dt np1, ro-crq pns11 vvd p-acp po31 n1 pc-acp vvi, cst pns31 vvd pp-f dt n1 av pp-f n1 ▪ cc av vbds j pp-f n1; (7) part (DIV2) 27 Image 2
196 and at his death he publikely exhorted the Romish Professors to avoid all Acts of Treason. and At his death he publicly exhorted the Romish Professors to avoid all Acts of Treason. cc p-acp po31 n1 pns31 av-j vvd dt np1 n2 pc-acp vvi d n2 pp-f n1. (7) part (DIV2) 27 Image 2
197 Now therefore it being confessed on all sides, that it is not Poena, but Causa that Canonizeth a Martyr; we see by this one Instance how prone the Romish Professors are to adopt for Martyrs, as dying for Conscience-sake, those who confessed themselves to die for guilt against their Conscience: Now Therefore it being confessed on all sides, that it is not Poena, but Causa that Canonizeth a Martyr; we see by this one Instance how prove the Romish Professors Are to adopt for Martyrs, as dying for Conscience-sake, those who confessed themselves to die for guilt against their Conscience: av av pn31 vbg vvn p-acp d n2, cst pn31 vbz xx np1, p-acp np1 d vvz dt n1; pns12 vvb p-acp d crd n1 c-crq j dt np1 n2 vbr pc-acp vvi p-acp n2, p-acp vvg p-acp n1, d r-crq vvd px32 pc-acp vvi p-acp n1 p-acp po32 n1: (7) part (DIV2) 28 Image 2
198 except, in so Confessing, they doe but Aequivocate; and if so, then but Aequivocall Martyrs. except, in so Confessing, they do but Aequivocate; and if so, then but Equivocal Martyrs. vvi, p-acp av vvg, pns32 vdb p-acp vvi; cc cs av, av p-acp j n2. (7) part (DIV2) 28 Image 2
199 But to come to the determination of the present Cause, by two Positions against aswell the intituled Romish holy-Leaguers, as the Religious Covenanters. The first is, that the Souldier of Christ his fight, But to come to the determination of the present Cause, by two Positions against aswell the entitled Romish holy-Leaguers, as the Religious Covenanters. The First is, that the Soldier of christ his fight, p-acp pc-acp vvi p-acp dt n1 pp-f dt j n1, p-acp crd n2 p-acp av dt vvn np1 n2, p-acp dt j np1. dt ord vbz, cst dt n1 pp-f np1 po31 n1, (7) part (DIV2) 29 Image 2
200 for Religion, must not bee by Worldly force. for Religion, must not be by Worldly force. p-acp n1, vmb xx vbi p-acp j n1. (7) part (DIV2) 29 Image 2
201 The Word Sacrament originally among the Romans was a Militarie terme, signifying the Sacred Oath taken by the Souldier, to be faithfull in his service under his Generall; The Word Sacrament originally among the Roman was a Military term, signifying the Sacred Oath taken by the Soldier, to be faithful in his service under his General; dt n1 n1 av-j p-acp dt njp2 vbds dt j n1, vvg dt j n1 vvn p-acp dt n1, pc-acp vbi j p-acp po31 n1 p-acp po31 n1; (7) part (DIV2) 29 Image 2
202 and after translated, to notifie our Sacred Mysteries: as, at first, our holy Vow in Baptisme, for professing of our faith in Christ, by holines of life, in imitation of our Generall, Christ Jesus. and After translated, to notify our Sacred Mysteres: as, At First, our holy Voelli in Baptism, for professing of our faith in christ, by holiness of life, in imitation of our General, christ jesus. cc c-acp vvn, pc-acp vvi po12 j n2: a-acp, p-acp ord, po12 j vvb p-acp n1, p-acp vvg pp-f po12 n1 p-acp np1, p-acp n1 pp-f n1, p-acp n1 pp-f po12 n1, np1 np1. (7) part (DIV2) 29 Image 2
203 He in generall proclaimeth, saying, My Kingdome is not of this world, else would my servants fight: He in general proclaims, saying, My Kingdom is not of this world, Else would my Servants fight: pns31 p-acp n1 vvz, vvg, po11 n1 vbz xx pp-f d n1, av vmd po11 n2 vvi: (7) part (DIV2) 29 Image 2
204 which was spoken in relation of himselfe to his Disciples; and therefore wee see hee would not have them fight, no not for himselfe. which was spoken in Relation of himself to his Disciples; and Therefore we see he would not have them fight, no not for himself. r-crq vbds vvn p-acp n1 pp-f px31 p-acp po31 n2; cc av pns12 vvb pns31 vmd xx vhi pno32 vvi, uh-dx xx p-acp px31. (7) part (DIV2) 29 Image 2
205 But would any of his Servants seeke to destroy Any for his sake? Yes, the Boanerges (sonnes of Thunder) would have done so for his honour, But would any of his Servants seek to destroy Any for his sake? Yes, the Boanerges (Sons of Thunder) would have done so for his honour, cc-acp vmd d pp-f po31 n2 vvb pc-acp vvi d p-acp po31 n1? uh, dt np1 (n2 pp-f n1) vmd vhi vdn av p-acp po31 n1, (7) part (DIV2) 29 Image 2
206 when they desired fire from heaven to destroy the Samaritans, for their Contempt against their Master; because of his Religion, for that he seemed to them to have set his face towards Jerusalem; that is, to have a purpose to goe up to the feast, there to solemnize the worship of the true God; when they desired fire from heaven to destroy the Samaritans, for their Contempt against their Master; Because of his Religion, for that he seemed to them to have Set his face towards Jerusalem; that is, to have a purpose to go up to the feast, there to solemnize the worship of the true God; c-crq pns32 vvd n1 p-acp n1 pc-acp vvi dt njp2, p-acp po32 n1 p-acp po32 n1; c-acp pp-f po31 n1, p-acp cst pns31 vvd p-acp pno32 pc-acp vhi vvn po31 n1 p-acp np1; cst vbz, pc-acp vhi dt n1 pc-acp vvi a-acp p-acp dt n1, a-acp pc-acp vvi dt n1 pp-f dt j np1; (7) part (DIV2) 29 Image 2
207 but notwithstanding were corrected by our Generall, saying, Ye know not of what spirit ye are of; but notwithstanding were corrected by our General, saying, You know not of what Spirit you Are of; cc-acp a-acp vbdr vvn p-acp po12 n1, vvg, pn22 vvb xx pp-f r-crq n1 pn22 vbr a-acp; (7) part (DIV2) 29 Image 2
208 I came not to destroy ▪ I Come not to destroy ▪ pns11 vvd xx pc-acp vvi ▪ (7) part (DIV2) 29 Image 2
209 And what then shall the Romish answer for their Boanerges ▪ sonnes of Powder, who not asking for, And what then shall the Romish answer for their Boanerges ▪ Sons of Powder, who not asking for, cc q-crq av vmb dt np1 vvb p-acp po32 np1 ▪ n2 pp-f n1, r-crq xx vvg p-acp, (7) part (DIV2) 30 Image 2
210 but acting and working a Fornace of fire in a hollow vault, as from Hell, to consume at once the King, and the whole Representative state of this Kingdome with a blast ▪ * A Treason (saith one of their owne Historians) of all other which either in our, but acting and working a Furnace of fire in a hollow vault, as from Hell, to consume At once the King, and the Whole Representative state of this Kingdom with a blast ▪ * A Treason (Says one of their own Historians) of all other which either in our, cc-acp vvg cc vvg dt n1 pp-f n1 p-acp dt j-jn n1, c-acp p-acp n1, pc-acp vvi p-acp a-acp dt n1, cc dt j-jn n1 n1 pp-f d n1 p-acp dt n1 ▪ * dt n1 (vvz pi pp-f po32 d n2) pp-f d n-jn r-crq av-d p-acp po12, (7) part (DIV2) 30 Image 2
211 or in any former age, hath been recorded: for Immanity most monstrous, no age ever hatched the like. or in any former age, hath been recorded: for Immanity most monstrous, no age ever hatched the like. cc p-acp d j n1, vhz vbn vvn: p-acp n1 av-ds j, dx n1 av vvn dt j. (7) part (DIV2) 30 Image 2
212 So he ▪ Or what will they answer for the Patron of all Assassinates, Pope Urbane the second, (called by the Nickname of Turbane ) who made a Publick Edict against those who should be excommunicated by the R••ish Church, (•• all Protestants are at this day) authorizing Private Persons to murder them, saying, Non enim eos Homicidas arbitramur, quos adversus Excommunicatos, zelo Catholicae matris ardentes, eorum quoslibet trucidasse contigerit, &c. Another servant of Christ, to rescue his Master, would needs draw his Sword, strike and wound an Officer of the Jewes, but was rebuked thus; So he ▪ Or what will they answer for the Patron of all Assassinates, Pope Urbane the second, (called by the Nickname of Turbane) who made a Public Edict against those who should be excommunicated by the R••ish Church, (•• all Protestants Are At this day) authorizing Private Persons to murder them, saying, Non enim eos Homicides arbitramur, quos Adversus Excommunicatos, Zeal Catholic matris ardentes, Their quoslibet trucidasse contigerit, etc. another servant of christ, to rescue his Master, would needs draw his Sword, strike and wound an Officer of the Jews, but was rebuked thus; av pns31 ▪ cc q-crq vmb pns32 vvi p-acp dt n1 pp-f d vvz, n1 np1 dt ord, (vvn p-acp dt n1 pp-f np1) r-crq vvd dt j n1 p-acp d r-crq vmd vbi vvn p-acp dt vvb n1, (•• d n2 vbr p-acp d n1) vvg j n2 pc-acp vvi pno32, vvg, fw-fr fw-la fw-la np1 fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, av j-jn n1 pp-f np1, pc-acp vvi po31 n1, vmd av vvi po31 n1, vvb cc vvi dt n1 pp-f dt np2, cc-acp vbds vvn av; (7) part (DIV2) 30 Image 2
213 Put up thy Sword, for All that take the Sword, shall perish by the Sword: that is, ought to perish by it. Put up thy Sword, for All that take the Sword, shall perish by the Sword: that is, ought to perish by it. vvb a-acp po21 n1, p-acp d cst vvb dt n1, vmb vvi p-acp dt n1: cst vbz, pi pc-acp vvi p-acp pn31. (7) part (DIV2) 30 Image 2
214 The second Position may be this, That Christians ought, in defence of their Christian profession, to imitate Christ their Generall in Passive Obedience, in resisting the wicked world, by dying for the Christian Faith and Religion, whensoever the Alarme for Martyrdome shall be •eard. The second Position may be this, That Christians ought, in defence of their Christian profession, to imitate christ their General in Passive obedience, in resisting the wicked world, by dying for the Christian Faith and Religion, whensoever the Alarm for Martyrdom shall be •eard. dt ord n1 vmb vbi d, cst np1 vmd, p-acp n1 pp-f po32 np1 n1, pc-acp vvi np1 po32 n1 p-acp j n1, p-acp vvg dt j n1, p-acp vvg p-acp dt njp n1 cc n1, c-crq dt n1 p-acp n1 vmb vbi vvn. (7) part (DIV2) 31 Image 2
215 That one Instruction of Saint Peter may alone suffice for this point: That one Instruction of Saint Peter may alone suffice for this point: cst pi n1 pp-f n1 np1 vmb av-j vvi p-acp d n1: (7) part (DIV2) 31 Image 2
216 If yee suffer for well doing, happy are yee, for hereunto are yee called, because Christ suffered for us, leaving us an Example, that we should follow his steps. If ye suffer for well doing, happy Are ye, for hereunto Are ye called, Because christ suffered for us, leaving us an Exampl, that we should follow his steps. cs pn22 vvb p-acp av vdg, j vbr pn22, c-acp av vbr pn22 vvn, c-acp np1 vvd p-acp pno12, vvg pno12 dt n1, cst pns12 vmd vvi po31 n2. (7) part (DIV2) 31 Image 2
217 Here is as much as need be said: Our Vocation whereunto we are called, is to be Souldiers of Christ; our Warfare is by suffering; Here is as much as need be said: Our Vocation whereunto we Are called, is to be Soldiers of christ; our Warfare is by suffering; av vbz p-acp d c-acp vvb vbb vvn: po12 n1 c-crq pns12 vbr vvn, vbz pc-acp vbi n2 pp-f np1; po12 n1 vbz p-acp vvg; (7) part (DIV2) 31 Image 2
218 our Example is our Generall, who suffered for us; our Victory is, as his was, the conquering of the world by an innocent death; our Exampl is our General, who suffered for us; our Victory is, as his was, the conquering of the world by an innocent death; po12 n1 vbz po12 n1, r-crq vvd p-acp pno12; po12 n1 vbz, c-acp png31 vbds, dt j-vvg pp-f dt n1 p-acp dt j-jn n1; (7) part (DIV2) 31 Image 2
219 our end is Blessednesse, for so it is said, Happy are ye, &c. Vpon which Contemplation we are bold to affirme, that we have all this by the Covenant of Baptisme, (the Epitome of Christian Religion) which appeareth to differ as much from the Covenant of violent Resistance, for Religion, our end is Blessedness, for so it is said, Happy Are you, etc. Upon which Contemplation we Are bold to affirm, that we have all this by the Covenant of Baptism, (the Epitome of Christian Religion) which appears to differ as much from the Covenant of violent Resistance, for Religion, po12 n1 vbz n1, c-acp av pn31 vbz vvn, j vbr pn22, av p-acp r-crq n1 pns12 vbr j pc-acp vvi, cst pns12 vhb d d p-acp dt n1 pp-f n1, (dt n1 pp-f njp n1) r-crq vvz pc-acp vvi p-acp d p-acp dt n1 pp-f j n1, p-acp n1, (7) part (DIV2) 31 Image 2
220 as Doing Resistance, and Suffering; as Vocation and Transgression; as Happinesse and Damnation. as Doing Resistance, and Suffering; as Vocation and Transgression; as Happiness and Damnation. c-acp vdg n1, cc vvg; p-acp n1 cc n1; p-acp n1 cc n1. (7) part (DIV2) 31 Image 2
221 It will be worth the while, to consider the Good of Persecution, for the profession of the true Christian Religion. The first is that Miraculous Good, which experience of the sufferings of the Primitive Martyrs hath brought forth, according to that saying, Sanguis Martyrum semen Ecclesiae; when the more the Christians were Massacred, the more they increased: and to work a Multiplication of Christians, out of the destruction of Christians, is not this Miraculous? It will be worth the while, to Consider the Good of Persecution, for the profession of the true Christian Religion. The First is that Miraculous Good, which experience of the sufferings of the Primitive Martyrs hath brought forth, according to that saying, Sanguis Martyrs semen Ecclesiae; when the more the Christians were Massacred, the more they increased: and to work a Multiplication of Christians, out of the destruction of Christians, is not this Miraculous? pn31 vmb vbi j dt n1, pc-acp vvi dt j pp-f n1, p-acp dt n1 pp-f dt j njp n1. dt ord vbz cst j j, r-crq n1 pp-f dt n2 pp-f dt j ng1 vhz vvn av, vvg p-acp d vvg, fw-la np1 n2 np1; c-crq dt av-dc dt np1 vbdr vvn, dt av-dc pns32 vvd: cc pc-acp vvi dt n1 pp-f np1, av pp-f dt n1 pp-f np1, vbz xx d j? (7) part (DIV2) 32 Image 2
222 Another Good, wrought by God through Persecution, is a vertuous and spirituall Good, not only by way of Purging the Soul, another Good, wrought by God through Persecution, is a virtuous and spiritual Good, not only by Way of Purging the Soul, j-jn j, vvn p-acp np1 p-acp n1, vbz dt j cc j j, xx av-j p-acp n1 pp-f vvg dt n1, (7) part (DIV2) 33 Image 2
223 but even by a Spirituall power of Christian Warfare; but even by a Spiritual power of Christian Warfare; cc-acp av p-acp dt j n1 pp-f njp n1; (7) part (DIV2) 33 Image 2
224 Saint Peter speaketh of the first, when he compareth Persecution to Triall by fire, and the operation thereof to a Purging, as gold is purged. Saint Peter speaks of the First, when he compareth Persecution to Trial by fire, and the operation thereof to a Purging, as gold is purged. n1 np1 vvz pp-f dt ord, c-crq pns31 vvz n1 p-acp n1 p-acp n1, cc dt n1 av p-acp dt vvg, c-acp n1 vbz vvn. (7) part (DIV2) 33 Image 2
225 And thus we may say, that thereby the •oule of a Christian is purged from the drosse of Hypocrisie, and of carnall Securitie. And thus we may say, that thereby the •oule of a Christian is purged from the dross of Hypocrisy, and of carnal Security. cc av pns12 vmb vvi, cst av dt n1 pp-f dt njp vbz vvn p-acp dt n1 pp-f n1, cc pp-f j n1. (7) part (DIV2) 33 Image 2
226 But our Discourse is of a Spirituall Warfare, and such are our enemies, We fight not against flesh and blood, But our Discourse is of a Spiritual Warfare, and such Are our enemies, We fight not against Flesh and blood, p-acp po12 n1 vbz pp-f dt j n1, cc d vbr po12 n2, pns12 vvb xx p-acp n1 cc n1, (7) part (DIV2) 33 Image 2
227 but against, &c. And such are our weapons, The weapons of our warfare are not carnall. but against, etc. And such Are our weapons, The weapons of our warfare Are not carnal. cc-acp p-acp, av cc d vbr po12 n2, dt n2 pp-f po12 n1 vbr xx j. (7) part (DIV2) 33 Image 2
228 And such our fight, I have fought a good fight, speaking of his manifold Afflictions. And such our fight, I have fought a good fight, speaking of his manifold Afflictions. cc d po12 vvi, pns11 vhb vvn dt j n1, vvg pp-f po31 j n2. (7) part (DIV2) 33 Image 2
229 And such is our Victory against all worldly force, even in suffering for the faith of Christ, And such is our Victory against all worldly force, even in suffering for the faith of christ, cc d vbz po12 n1 p-acp d j n1, av p-acp vvg p-acp dt n1 pp-f np1, (7) part (DIV2) 33 Image 2
230 as is signified by that saying of S. Iohn, This is the victory which hath overcome the world, even your faith. as is signified by that saying of S. John, This is the victory which hath overcome the world, even your faith. c-acp vbz vvn p-acp d n-vvg pp-f n1 np1, d vbz dt n1 r-crq vhz vvn dt n1, av po22 n1. (7) part (DIV2) 33 Image 2
231 And indeed this particular vertue and Spirituall Good is graphically set out by the Apostle, Ephes. 6. in the Panoplie and spirituall furniture of a Christian Souldier: And indeed this particular virtue and Spiritual Good is graphically Set out by the Apostle, Ephesians 6. in the Panoply and spiritual furniture of a Christian Soldier: cc av d j n1 cc j j vbz av-j vvn av p-acp dt n1, np1 crd p-acp dt av-j cc j n1 pp-f dt njp n1: (7) part (DIV2) 33 Image 2
232 for, without that, the lustre of Spirituall Graces could not be glorious; for, without that, the lustre of Spiritual Graces could not be glorious; c-acp, p-acp d, dt n1 pp-f j n2 vmd xx vbi j; (7) part (DIV2) 33 Image 2
233 not the Girdle of veritie, which we professe, nor the Brest plate of righteousnesse, and sinceritie of a good Conscience; not the Girdle of verity, which we profess, nor the Breast plate of righteousness, and sincerity of a good Conscience; xx dt n1 pp-f n1, r-crq pns12 vvb, ccx dt n1 n1 pp-f n1, cc n1 pp-f dt j n1; (7) part (DIV2) 33 Image 2
234 nor the Sword of the Spirit, which is an Animositie in professing the same Truth; nor the Shield of faith, which without persecution seemeth outwardly conspicuous sometime in an Hypocrite; nor the Sword of the Spirit, which is an Animosity in professing the same Truth; nor the Shield of faith, which without persecution seems outwardly conspicuous sometime in an Hypocrite; ccx dt n1 pp-f dt n1, r-crq vbz dt n1 p-acp vvg dt d n1; ccx dt n1 pp-f n1, r-crq p-acp n1 vvz av-j j av p-acp dt n1; (7) part (DIV2) 33 Image 2
235 not the Helmet of salvation, which is Hope, by a constant endurance of death in despight of the world, which is Christian Conquest it selfe. not the Helmet of salvation, which is Hope, by a constant endurance of death in despite of the world, which is Christian Conquest it self. xx dt n1 pp-f n1, r-crq vbz n1, p-acp dt j n1 pp-f n1 p-acp n1 pp-f dt n1, r-crq vbz np1 n1 pn31 n1. (7) part (DIV2) 33 Image 2
236 Let not the Conspirators say now (as they have done) that They who will not now take up Corporall Armes, Let not the Conspirators say now (as they have done) that They who will not now take up Corporal Arms, vvb xx dt n2 vvb av (c-acp pns32 vhb vdn) cst pns32 r-crq vmb xx av vvi a-acp j n2, (7) part (DIV2) 34 Image 2
237 for defence of their Religion, they endanger their owne Soules: and they are but worldly men; for defence of their Religion, they endanger their own Souls: and they Are but worldly men; p-acp n1 pp-f po32 n1, pns32 vvi po32 d n2: cc pns32 vbr p-acp j n2; (7) part (DIV2) 34 Image 2
238 they are Gallio's, not caring for these things; they Are Gallio's, not caring for these things; pns32 vbr npg1, xx vvg p-acp d n2; (7) part (DIV2) 34 Image 2
239 they are like Festus, holding difference of Religion to be but certaine questions, &c. For I shall aske them but two Questions, One, they Are like Festus, holding difference of Religion to be but certain questions, etc. For I shall ask them but two Questions, One, pns32 vbr av-j np1, vvg n1 pp-f n1 pc-acp vbi p-acp j n2, av c-acp pns11 vmb vvi pno32 p-acp crd n2, crd, (7) part (DIV2) 34 Image 2
240 whether They, who preach Suffering for Religion, rather then to Rebell against Soveraigntie; whither They, who preach Suffering for Religion, rather then to Rebel against Sovereignty; cs pns32, r-crq vvb vvg p-acp n1, av-c cs p-acp n1 p-acp n1; (7) part (DIV2) 34 Image 2
241 or They that cry, Arma virúmque, to preserve their bodies, be the more Spirituall, and Consequently more Religious? or They that cry, Arma virúmque, to preserve their bodies, be the more Spiritual, and Consequently more Religious? cc pns32 cst vvb, fw-la fw-la, pc-acp vvi po32 n2, vbb dt av-dc j, cc np1 n1 j? (7) part (DIV2) 34 Image 2
242 Next, I demand, If that Primitive Christians (who were innumerable) had turned worldly Souldiers, how should they have become those Souldiers of Christ, in remembrance of whom the Church glorieth in her prai•e•, Next, I demand, If that Primitive Christians (who were innumerable) had turned worldly Soldiers, how should they have become those Soldiers of christ, in remembrance of whom the Church Glorieth in her prai•e•, ord, pns11 vvb, cs cst j np1 (r-crq vbdr j) vhd vvn j n2, c-crq vmd pns32 vhb vvn d n2 pp-f np1, p-acp n1 pp-f ro-crq dt n1 vvz p-acp po31 n1, (7) part (DIV2) 35 Image 2
243 and glorifying of Christ, chanting and singing, The noble Armie of Martyrs praise thee! and glorifying of christ, chanting and singing, The noble Army of Martyrs praise thee! cc vvg pp-f np1, vvg cc vvg, dt j n1 pp-f n2 vvb pno21! (7) part (DIV2) 35 Image 2
244 For, I hope, they will not dare to put on the Rom•sh face, as to say they of the Primitive Church Resisted not, because they wanted Force; For, I hope, they will not Dare to put on the Rom•sh face, as to say they of the Primitive Church Resisted not, Because they wanted Force; p-acp, pns11 vvb, pns32 vmb xx vvi pc-acp vvi p-acp dt j n1, c-acp pc-acp vvi pns32 pp-f dt j n1 vvd xx, c-acp pns32 vvd n1; (7) part (DIV2) 35 Image 2
245 whereof something is to be said by and by. In the Interim, I would be rightly understood in this Discourse; whereof something is to be said by and by. In the Interim, I would be rightly understood in this Discourse; c-crq pi vbz pc-acp vbi vvn p-acp cc p-acp. p-acp dt n1, pns11 vmd vbi av-jn vvn p-acp d n1; (7) part (DIV2) 35 Image 2
246 My Theme is directly against their pretence of hostile weapons for Defence of Religion: For though (to speake in the Generall) it be lawfull for one Kingdome to defend it selfe from the Invasion of another Kingdome, My Theme is directly against their pretence of hostile weapons for Defence of Religion: For though (to speak in the General) it be lawful for one Kingdom to defend it self from the Invasion of Another Kingdom, po11 n1 vbz av-j p-acp po32 n1 pp-f j n2 p-acp n1 pp-f n1: c-acp cs (p-acp vvi p-acp dt n1) pn31 vbi j p-acp crd n1 pc-acp vvi pn31 n1 p-acp dt n1 pp-f j-jn n1, (7) part (DIV2) 36 Image 2
247 for Religion-sake, where they are paris juris ▪ yet not here, where the Condition of Subjects to the Higher Powers is considered. for Religion-sake, where they Are Paris Juris ▪ yet not Here, where the Condition of Subject's to the Higher Powers is considered. p-acp n1, c-crq pns32 vbr n1 fw-la ▪ av xx av, c-crq dt n1 pp-f n2-jn p-acp dt jc n2 vbz vvn. (7) part (DIV2) 36 Image 2
248 Againe, If such a Case (as hath been knowne) be propounded, when the King or State shall give Forts and Castles to some Subjects, Again, If such a Case (as hath been known) be propounded, when the King or State shall give Forts and Castles to Some Subject's, av, cs d dt n1 (c-acp vhz vbn vvn) vbi vvn, c-crq dt n1 cc n1 vmb vvi n2 cc n2 p-acp d n2-jn, (7) part (DIV2) 36 Image 2
249 for to defend and secure their profession of Religion; for to defend and secure their profession of Religion; c-acp pc-acp vvi cc vvi po32 n1 pp-f n1; (7) part (DIV2) 36 Image 2
250 I may say, these Cautions fight not at all with my former Conclusion, grounded upon the divine Canon of [ Omnis Anima. ] I cannot sufficiently discharge my Taske, I may say, these Cautions fight not At all with my former Conclusion, grounded upon the divine Canon of [ Omnis Anima. ] I cannot sufficiently discharge my Task, pns11 vmb vvi, d n2 vvb xx p-acp d p-acp po11 j n1, vvn p-acp dt j-jn n1 pp-f [ fw-la fw-la. ] pns11 vmbx av-j vvi po11 n1, (7) part (DIV2) 36 Image 2
251 except I may be permitted to deliver three Briefs (that I may so call them.) 1. A Briefe Confirmation of the former Doctrine by Antiquitie. 2. A Briefe Contestation, in behalfe of Protestants. 3 A Briefe Application to the Person, who is now principally engaged. except I may be permitted to deliver three Briefs (that I may so call them.) 1. A Brief Confirmation of the former Doctrine by Antiquity. 2. A Brief Contestation, in behalf of Protestants. 3 A Brief Application to the Person, who is now principally engaged. c-acp pns11 vmb vbi vvn pc-acp vvi crd n2 (cst pns11 vmb av vvi pno32.) crd dt j n1 pp-f dt j n1 p-acp n1. crd dt j n1, p-acp n1 pp-f n2. crd dt j n1 p-acp dt n1, r-crq vbz av av-j vvn. (7) part (DIV2) 36 Image 2
252 1. The ancient Catholike Church, and Mother of all Churches Christian, ought also to be acknowledged our blessed Nurse, from whom we may suck the most pure and wholsome milke, which the innumerable multitudes of Martyrs, Confessors, and Professors did; 1. The ancient Catholic Church, and Mother of all Churches Christian, ought also to be acknowledged our blessed Nurse, from whom we may suck the most pure and wholesome milk, which the innumerable Multitudes of Martyrs, Confessors, and Professors did; crd dt j jp n1, cc n1 pp-f d np1 njp, vmd av pc-acp vbi vvn po12 j-vvn n1, p-acp ro-crq pns12 vmb vvi dt av-ds j cc j n1, r-crq dt j n2 pp-f n2, n2, cc n2 vdd; (7) part (DIV2) 37 Image 2
253 who, notwithstanding the 300 yeeres persecution for Religion, never used, or professed any forcible defence. who, notwithstanding the 300 Years persecution for Religion, never used, or professed any forcible defence. r-crq, p-acp dt crd ng2 n1 p-acp n1, av-x vvn, cc vvd d j n1. (7) part (DIV2) 37 Image 2
254 To this our Romish Adversaries, in behalfe of their Parricides, shape us a briefe Answer, to wit, that the Martyrs, who suffered for Christ, did want force of armes to resist; To this our Romish Adversaries, in behalf of their Parricides, shape us a brief Answer, to wit, that the Martyrs, who suffered for christ, did want force of arms to resist; p-acp d po12 jp n2, p-acp n1 pp-f po32 n2, vvb pno12 dt j n1, pc-acp vvi, cst dt n2, r-crq vvd p-acp np1, vdd vvi n1 pp-f n2 pc-acp vvi; (7) part (DIV2) 38 Image 2
255 which their Answer they themselves knew to be as false, as they would have it seeme to be true: which their Answer they themselves knew to be as false, as they would have it seem to be true: q-crq po32 n1 pns32 px32 vvd pc-acp vbi a-acp j, c-acp pns32 vmd vhi pn31 vvi pc-acp vbi j: (7) part (DIV2) 38 Image 2
256 because they could not be ignorant that divers Apologies were then made, in the name of all Christians ▪ unto those persecuting Emperours, to remove from them all jealousie and suspition of disloyaltie, principally by this Reason, that they having warlike power enough, Because they could not be ignorant that diverse Apologies were then made, in the name of all Christians ▪ unto those persecuting emperors, to remove from them all jealousy and suspicion of disloyalty, principally by this Reason, that they having warlike power enough, c-acp pns32 vmd xx vbi j cst j n2 vbdr av vvn, p-acp dt n1 pp-f d np1 ▪ p-acp d vvg n2, pc-acp vvi p-acp pno32 d n1 cc n1 pp-f n1, av-j p-acp d n1, cst pns32 vhg j n1 av-d, (7) part (DIV2) 38 Image 2
257 yet held it a part of Christian Religion not to make any forcible resistance. Tertullian in his Apologie beginneth with an Absit! God forbid (saith he) that the Christian profession should revenge it self by humane force, yet held it a part of Christian Religion not to make any forcible resistance. Tertullian in his Apology begins with an Absit! God forbid (Says he) that the Christian profession should revenge it self by humane force, av vvd pn31 dt n1 pp-f njp n1 xx pc-acp vvi d j n1. np1 p-acp po31 n1 vvz p-acp dt vvb! np1 vvb (vvz pns31) d dt njp n1 vmd vvi pn31 n1 p-acp j n1, (7) part (DIV2) 38 Image 2
258 although there can be no war made against us but we are fit and sufficient for it, although there can be no war made against us but we Are fit and sufficient for it, cs pc-acp vmb vbi dx n1 vvn p-acp pno12 p-acp pns12 vbr j cc j p-acp pn31, (7) part (DIV2) 38 Image 2
259 if we would seeke revenge of our Persecutors: if we would seek revenge of our Persecutors: cs pns12 vmd vvi n1 pp-f po12 n2: (7) part (DIV2) 38 Image 2
260 nor should we suffer our selves to be slaine, unlesse that our Christian discipline and profession, were rather to be slaine than to slay. nor should we suffer our selves to be slain, unless that our Christian discipline and profession, were rather to be slain than to slay. ccx vmd pns12 vvi po12 n2 pc-acp vbi vvn, cs cst po12 njp n1 cc n1, vbdr av pc-acp vbi vvn cs pc-acp vvi. (7) part (DIV2) 38 Image 2
261 So He. Saint Cyprian expressed the same Christian profession; Not to seek revenge against unjust violence, but to leave that to God: So He. Saint Cyprian expressed the same Christian profession; Not to seek revenge against unjust violence, but to leave that to God: av pns31 n1 jp vvn dt d np1 n1; xx pc-acp vvi n1 p-acp j n1, cc-acp pc-acp vvi cst p-acp np1: (7) part (DIV2) 38 Image 2
262 Although (saith he) our people be excessive in number, &c. Greg. Nazianz. expostulateth thus against the persecuting Heathen, Who is there of you all, whose life any of our people have endangered, Although (Says he) our people be excessive in number, etc. Greg. Nazianz expostulateth thus against the persecuting Heathen, Who is there of you all, whose life any of our people have endangered, cs (vvz pns31) po12 n1 vbi j p-acp n1, av np1 np1 vvz av p-acp dt vvg j-jn, r-crq vbz a-acp pp-f pn22 d, rg-crq n1 d pp-f po12 n1 vhb vvn, (7) part (DIV2) 38 Image 2
263 albeit otherwise boyling with heat and anguish. albeit otherwise boiling with heat and anguish. cs av vvg p-acp n1 cc n1. (7) part (DIV2) 38 Image 2
264 Saint Ambrose, when the Emperor invaded his Kyrk, and the people were ready to make rescue, Saint Ambrose, when the Emperor invaded his Kirk, and the people were ready to make rescue, n1 np1, c-crq dt n1 vvd po31 np1, cc dt n1 vbdr j pc-acp vvi n1, (7) part (DIV2) 38 Image 2
265 so farre as that the Invaders could not have sustained their force; I restrained them (saith Saint Ambrose,) for prayers and teares are my Armour, so Far as that the Invaders could not have sustained their force; I restrained them (Says Faint Ambrose,) for Prayers and tears Are my Armour, av av-j c-acp d dt n2 vmd xx vhi vvn po32 n1; pns11 vvd pno32 (vvz j np1,) p-acp n2 cc n2 vbr po11 n1, (7) part (DIV2) 38 Image 2
266 and I neither ought nor may make other resistance. In a word, the universall Christian Resolution was proclaimed in these words; Precamur, Auguste, non resistimus; and I neither ought nor may make other resistance. In a word, the universal Christian Resolution was proclaimed in these words; Precamur, Auguste, non resistimus; cc pns11 av-dx vmd ccx vmb vvi j-jn n1. p-acp dt n1, dt j njp n1 vbds vvn p-acp d n2; np1, np1, fw-fr fw-la; (7) part (DIV2) 38 Image 2
267 which Resolution of not-Resisting our Saviour confirmed, when he allowed his Disciples not so much as any outward Buckler, excepting onely [ Fuga ] Flight from one Citie to another: which Resolution of not-Resisting our Saviour confirmed, when he allowed his Disciples not so much as any outward Buckler, excepting only [ Fuga ] Flight from one city to Another: r-crq n1 pp-f j po12 n1 vvn, c-crq pns31 vvd po31 n2 xx av av-d c-acp d j n1, vvg av-j [ fw-la ] n1 p-acp crd n1 p-acp j-jn: (7) part (DIV2) 38 Image 2
268 which is, by consequence, Flie; and therefore, not Resist and Fight. which is, by consequence, Fly; and Therefore, not Resist and Fight. r-crq vbz, p-acp n1, vvb; cc av, xx vvi cc vvi. (7) part (DIV2) 38 Image 2
269 And, for the integrity of Subjection and true Loyalty, Arnobius was bold to preferre Christians before all the heathen Subjects, And, for the integrity of Subjection and true Loyalty, Arnobius was bold to prefer Christians before all the heathen Subject's, cc, p-acp dt n1 pp-f n1 cc j n1, np1 vbds j pc-acp vvi np1 p-acp d dt j-jn n2-jn, (7) part (DIV2) 39 Image 2
270 even in the dayes of Persecution, in the name of the Catholike Church of Christ, in the point of true Loyaltie; Vos conscios timetis, Nos conscientiam. even in the days of Persecution, in the name of the Catholic Church of christ, in the point of true Loyalty; Vos conscios timetis, Nos conscientiam. av p-acp dt n2 pp-f n1, p-acp dt n1 pp-f dt jp n1 pp-f np1, p-acp dt n1 pp-f j n1; fw-fr fw-la fw-la, fw-la fw-la. (7) part (DIV2) 39 Image 2
271 That is, in true sence, You Gentiles performe your subjection, onely for feare your disloyaltie should be knowne of others, That is, in true sense, You Gentiles perform your subjection, only for Fear your disloyalty should be known of Others, cst vbz, p-acp j n1, pn22 np1 vvb po22 n1, av-j p-acp n1 po22 n1 vmd vbi vvn pp-f n2-jn, (7) part (DIV2) 39 Image 2
272 but we Christians feare lest our Conscience should accuse us before God. We may seale up this truth with the Confession of three learned Romanists. but we Christians Fear lest our Conscience should accuse us before God. We may seal up this truth with the Confessi of three learned Romanists. cc-acp pns12 njpg2 n1 cs po12 n1 vmd vvi pno12 p-acp np1. pns12 vmb vvi a-acp d n1 p-acp dt n1 pp-f crd j np1. (7) part (DIV2) 39 Image 2
273 The Christians (saith one) did not abstaine from violence against their Persecutors, because they wanted force. The Christians (Says one) did not abstain from violence against their Persecutors, Because they wanted force. dt njpg2 (vvz pi) vdd xx vvi p-acp n1 p-acp po32 n2, c-acp pns32 vvd n1. (7) part (DIV2) 40 Image 2
274 Another, It is not to be read, for two hundred yeers after Christ, that Christians used any forcible Resistance against their persecuting Emperours, another, It is not to be read, for two hundred Years After christ, that Christians used any forcible Resistance against their persecuting emperors, j-jn, pn31 vbz xx pc-acp vbi vvn, p-acp crd crd n2 p-acp np1, cst np1 vvd d j n1 p-acp po32 vvg n2, (7) part (DIV2) 40 Image 2
275 though they were equall in strength ▪ Yea, Christians then held, that hereby they did prove their religion to excell all others in the world, though they were equal in strength ▪ Yea, Christians then held, that hereby they did prove their Religion to excel all Others in the world, cs pns32 vbdr j-jn p-acp n1 ▪ uh, np1 av vvd, cst av pns32 vdd vvi po32 n1 pc-acp vvi d n2-jn p-acp dt n1, (7) part (DIV2) 40 Image 2
276 and thought themselves therefore to be called Christians of Christ, whose doctrine this was, to obey Magistrates. and Thought themselves Therefore to be called Christians of christ, whose Doctrine this was, to obey Magistrates. cc vvd px32 av p-acp vbi vvn np1 pp-f np1, rg-crq n1 d vbds, pc-acp vvi n2. (7) part (DIV2) 40 Image 2
277 A third, and so I have done. A third, and so I have done. dt ord, cc av pns11 vhb vdn. (7) part (DIV2) 40 Image 2
278 Christian Martyrs (saith he) when, for multitude, they might easily have conspir'd against their cruell Persecutors, Christian Martyrs (Says he) when, for multitude, they might Easily have conspired against their cruel Persecutors, np1 n2 (vvz pns31) c-crq, p-acp n1, pns32 vmd av-j vhi vvn p-acp po32 j n2, (7) part (DIV2) 40 Image 2
279 yet bore such honour to Kings & higher Powers, that they chose rather to dye then to resist. And the Consequence will hold, that if there were an obligation in Christians, to professe subjection to Heathenish Powers, then are they tyed much more to be subject to Christian Magistrates, seeing that (as the Romish Jesuite Acosta confesseth) Omnes fatemur, & est per se certum, etiamsi Barbari ad Christum convertātur, eos tamen non Iure suo excidere. yet boar such honour to Kings & higher Powers, that they chosen rather to die then to resist. And the Consequence will hold, that if there were an obligation in Christians, to profess subjection to Heathenish Powers, then Are they tied much more to be Subject to Christian Magistrates, seeing that (as the Romish Jesuit Acosta Confesses) Omnes fatemur, & est per se certum, Even if Barbari ad Christ convertātur, eos tamen non Iure Sue excidere. av vvd d n1 p-acp n2 cc jc n2, cst pns32 vvd av-c p-acp vvb av pc-acp vvi. cc dt n1 vmb vvi, cst cs a-acp vbdr dt n1 p-acp np1, pc-acp vvi n1 p-acp j n2, av vbr pns32 vvn av-d av-dc pc-acp vbi j-jn p-acp njp n2, vvg cst (c-acp dt np1 np1 np1 vvz) fw-la fw-la, cc fw-la fw-la fw-la fw-la, fw-la np1 fw-la np1 fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. (7) part (DIV2) 40 Image 2
280 The briefe of Contestation, in behalfe of Protestants, is an Additionall, which the Importunitie of the Conspirators compell me unto, who think they have the Right hand of fellowship, in this their sinister cause, with those who are accounted amongst Protestants, Stellae primae magnitudinis inter suos; Luther, Calvin, Beza. The brief of Contestation, in behalf of Protestants, is an Additional, which the Importunity of the Conspirators compel me unto, who think they have the Right hand of fellowship, in this their sinister cause, with those who Are accounted among Protestants, Star primae magnitudinis inter suos; Luther, calvin, Beza. dt n1 pp-f n1, p-acp n1 pp-f n2, vbz dt np1, r-crq dt n1 pp-f dt n2 vvb pno11 p-acp, r-crq vvb pns32 vhb dt j-jn n1 pp-f n1, p-acp d po32 j n1, p-acp d r-crq vbr vvn p-acp n2, np1 fw-la fw-la fw-la fw-la; np1, np1, np1. (7) part (DIV2) 41 Image 2
281 Concerning Calvin, I shall desire any Covenanter to answer but this one Question, Whether they thinke it any-way lawfull for any Subjects to make Resistance against such their Tyrannous Governours? And we may heare Calvin answer, that The Word of God teacheth, that howsoever it is that Governours be established, Concerning calvin, I shall desire any Covenanter to answer but this one Question, Whither they think it anyway lawful for any Subject's to make Resistance against such their Tyrannous Governors? And we may hear calvin answer, that The Word of God Teaches, that howsoever it is that Governors be established, vvg np1, pns11 vmb vvi d np1 pc-acp vvi p-acp d crd n1, cs pns32 vvb pn31 av j p-acp d n2-jn pc-acp vvi n1 p-acp d po32 j n2? cc pns12 vmb vvi np1 n1, cst dt n1 pp-f np1 vvz, cst c-acp pn31 vbz d n2 vbb vvn, (7) part (DIV2) 41 Image 2
282 yet being once constituted, they are to be obeyed, although they do nothing lesse then that which appertaineth to their office? and are to be held in the same honour and dignity (in respect of publike obedience) as if they were of the Best, So he, yet being once constituted, they Are to be obeyed, although they do nothing less then that which appertaineth to their office? and Are to be held in the same honour and dignity (in respect of public Obedience) as if they were of the Best, So he, av vbg a-acp vvn, pns32 vbr pc-acp vbi vvn, cs pns32 vdb pix av-dc cs cst r-crq vvz p-acp po32 n1? cc vbr pc-acp vbi vvn p-acp dt d n1 cc n1 (p-acp n1 pp-f j n1) c-acp cs pns32 vbdr pp-f dt js, av pns31, (7) part (DIV2) 41 Image 2
283 and, for example, he instanceth in Nabuchodonosor, whom God commanded his people to obey, albeit he was a most wicked and cruell Tyrant. Then applying this to all after times, he admonisheth all Subjects, to have alwayes this Example in their remembrance, to the end, that they may thereby extrude all seditious fancies out of their mindes. And, for a better impression; and, for Exampl, he Instanceth in Nebuchadnezzar, whom God commanded his people to obey, albeit he was a most wicked and cruel Tyrant. Then applying this to all After times, he Admonisheth all Subject's, to have always this Exampl in their remembrance, to the end, that they may thereby extrude all seditious fancies out of their minds. And, for a better impression; cc, p-acp n1, pns31 vvz p-acp n1, r-crq np1 vvd po31 n1 pc-acp vvi, cs pns31 vbds dt av-ds j cc j n1. av vvg d p-acp d c-acp n2, pns31 vvz d n2-jn, pc-acp vhi av d n1 p-acp po32 n1, p-acp dt n1, cst pns32 vmb av vvi d j n2 av pp-f po32 n2. cc, p-acp dt jc n1; (7) part (DIV2) 41 Image 2
284 This reverend and pious affection (saith he) we are continually to bear to them, whatsoever they themselves be; This reverend and pious affection (Says he) we Are continually to bear to them, whatsoever they themselves be; d j-jn cc j n1 (vvz pns31) pns12 vbr av-j pc-acp vvi p-acp pno32, r-crq pns32 px32 vbi; (7) part (DIV2) 41 Image 2
285 because (which I do (saith he) again and again repeat) they carry that person upon them by the will of God, whereon God hath imprinted and ingraven an inviolable Majestie, So he. Because (which I do (Says he) again and again repeat) they carry that person upon them by the will of God, whereon God hath imprinted and engraven an inviolable Majesty, So he. c-acp (r-crq pns11 vdb (vvz pns31) av cc av vvi) pns32 vvb cst n1 p-acp pno32 p-acp dt n1 pp-f np1, c-crq np1 vhz vvn cc vvn dt j n1, av pns31. (7) part (DIV2) 41 Image 2
286 III. A brief Application. THe necessity of the matter exacteth of me the Heads, which are to be mentioned, III. A brief Application. THe necessity of the matter exacteth of me the Heads, which Are to be mentioned, np1. dt j n1. dt n1 pp-f dt n1 vvz pp-f pno11 dt n2, r-crq vbr pc-acp vbi vvn, (8) part (DIV2) 41 Image 2
287 and the proportion of a Sermon commandeth me not to exceed. and the proportion of a Sermon commands me not to exceed. cc dt n1 pp-f dt n1 vvz pno11 xx pc-acp vvi. (8) part (DIV2) 42 Image 2
288 Cankred jealousie, the Stepdame of Vnity and Verity, hath so transported these Conspirators, that they have all this while laboured, by Arguments taken from the Condition of Impious, Irreligious, and Tyrannous Kings, to justifie their Rebelliousnesse against the Mirror of Morall Vertuousnesse, the Lamp of Religiousnesse, and Miracle of Clemency and Patience: besides, (in Morality) his Wisedom, Temperance, Charity, Iustice, Conjugall fidelity. Cankered jealousy, the Stepdame of Unity and Verity, hath so transported these Conspirators, that they have all this while laboured, by Arguments taken from the Condition of Impious, Irreligious, and Tyrannous Kings, to justify their Rebelliousness against the Mirror of Moral Vertuousnesse, the Lamp of Religiousness, and Miracle of Clemency and Patience: beside, (in Morality) his Wisdom, Temperance, Charity, justice, Conjugal Fidis. j-vvn n1, dt n1 pp-f n1 cc n1, vhz av vvn d n2, cst pns32 vhb d d n1 vvd, p-acp n2 vvn p-acp dt n1 pp-f j, j, cc j n2, pc-acp vvi po32 n1 p-acp dt n1 pp-f j n1, dt n1 pp-f n1, cc n1 pp-f n1 cc n1: a-acp, (p-acp n1) po31 n1, n1, n1, n1, j n1. (8) part (DIV2) 42 Image 2
289 Each of which radiant and excellent Vertues, if they were in any one eminently, would greatly enoble him in the estimation of all good men. Each of which radiant and excellent Virtues, if they were in any one eminently, would greatly ennoble him in the estimation of all good men. d pp-f r-crq j cc j n2, cs pns32 vbdr p-acp d pi av-j, vmd av-j vvi pno31 p-acp dt n1 pp-f d j n2. (8) part (DIV2) 42 Image 2
290 Now all these being conspicuous in this One, what but black malice can cast a Cloud upon such brightnesse? But to return to the Points in question. Now all these being conspicuous in this One, what but black malice can cast a Cloud upon such brightness? But to return to the Points in question. av d d vbg j p-acp d crd, r-crq p-acp j-jn n1 vmb vvi dt n1 p-acp d n1? p-acp pc-acp vvi p-acp dt n2 p-acp n1. (8) part (DIV2) 42 Image 2
291 The principall Oppositions they here make, are an Empeachment of their Liberty and Religion. Where could ever that Exclamation more justly have place, Prob hominum fidem! They will grant (I dare say) that his Royall Father, our late gracious Soveraign King JAMES of blessed memory, did deserve, The principal Oppositions they Here make, Are an Empeachment of their Liberty and Religion. Where could ever that Exclamation more justly have place, Prob hominum fidem! They will grant (I Dare say) that his Royal Father, our late gracious Sovereign King JAMES of blessed memory, did deserve, dt j-jn n2 pns32 av vvi, vbr dt n1 pp-f po32 n1 cc n1. q-crq vmd av d n1 dc av-j vhb n1, np1 fw-la fw-la! pns32 vmb vvi (pns11 vvb vvi) cst po31 j n1, po12 j j j-jn n1 np1 pp-f j-vvn n1, vdd vvi, (8) part (DIV2) 43 Image 2
292 before any other Prince, in his time, the title and sweetest of Posies, REX PACIFICUS; of which the Orator said, Dulce quidem nomen Pacis, res verò ipsa longe jucundissima. before any other Prince, in his time, the title and Sweetest of Posies, REX PACIFICUS; of which the Orator said, Dulce quidem Nome Pacis, Rest verò ipsa long jucundissima. p-acp d j-jn n1, p-acp po31 n1, dt n1 cc js pp-f n2, fw-la fw-la; pp-f r-crq dt n1 vvd, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la j fw-la. (8) part (DIV2) 43 Image 2
293 But our King, having inherited this his Fathers Vertue, hath so improved it by his Clemency ▪ in publishing a late Proclamation, with such conditions of Peace and Graciousnesse towards these Conspirators, as may (if Comparison should be made) put all former ages to silence, But our King, having inherited this his Father's Virtue, hath so improved it by his Clemency ▪ in publishing a late Proclamation, with such conditions of Peace and Graciousness towards these Conspirators, as may (if Comparison should be made) put all former ages to silence, p-acp po12 n1, vhg vvn d po31 ng1 n1, vhz av vvn pn31 p-acp po31 n1 ▪ p-acp vvg dt j n1, p-acp d n2 pp-f n1 cc n1 p-acp d n2, c-acp vmb (cs n1 vmd vbi vvn) vvd d j n2 p-acp n1, (8) part (DIV2) 43 Image 2
294 and be an astonishment to all Posterity. and be an astonishment to all Posterity. cc vbb dt n1 p-acp d n1. (8) part (DIV2) 43 Image 2
295 2. We have referred the Contemplation of Religion to the last place, to the end it may be more lasting in the memory of the Hearer, concerning a Prince so Religious in himself, that if we shall call him The most Religious of Kings, what King could take exception? And then so favourable towards the Conspirators themselves, 2. We have referred the Contemplation of Religion to the last place, to the end it may be more lasting in the memory of the Hearer, Concerning a Prince so Religious in himself, that if we shall call him The most Religious of Kings, what King could take exception? And then so favourable towards the Conspirators themselves, crd pns12 vhb vvn dt n1 pp-f n1 p-acp dt ord n1, p-acp dt n1 pn31 vmb vbi av-dc j-vvg p-acp dt n1 pp-f dt n1, vvg dt n1 av j p-acp px31, cst cs pns12 vmb vvi pno31 dt av-ds j pp-f n2, r-crq n1 vmd vvi n1? cc av av j p-acp dt n2 px32, (8) part (DIV2) 44 Image 2
296 as to yeeld unto them whatsoever They have called Religion, excepting onely the extruding of Episcopacy; which nothing but Ignorance, Irreligiousnesse, and Heresie can condemn, as Unlawfull. as to yield unto them whatsoever They have called Religion, excepting only the extruding of Episcopacy; which nothing but Ignorance, Irreligiousness, and Heresy can condemn, as Unlawful. c-acp pc-acp vvi p-acp pno32 r-crq pns32 vhb vvn n1, vvg av-j dt j-vvg pp-f n1; r-crq pix cc-acp n1, n1, cc n1 vmb vvi, c-acp j-u. (8) part (DIV2) 44 Image 2
297 Volumes might be written in the Justification of it; Volumes might be written in the Justification of it; n2 vmd vbi vvn p-acp dt n1 pp-f pn31; (8) part (DIV2) 44 Image 2
298 I will Epitomize all that I might say hereof in one sentence of S. Hierome (a Father who wrote sparingly of the dignity thereof) who speaking of the Apostles times, saith, that it was then instituted, Vt capite constituto Schismata tollerentur. I will Epitomise all that I might say hereof in one sentence of S. Jerome (a Father who wrote sparingly of the dignity thereof) who speaking of the Apostles times, Says, that it was then instituted, Vt capite constituto Schismata tollerentur. pns11 vmb vvi d cst pns11 vmd vvi av p-acp crd n1 pp-f n1 np1 (dt n1 r-crq vvd av-vvg pp-f dt n1 av) r-crq vvg pp-f dt n2 n2, vvz, cst pn31 vbds av vvn, fw-la fw-la fw-la fw-la fw-la. (8) part (DIV2) 44 Image 2
299 That is, That a Bishop being made an Head in his Diocesse, Schismes, which are ingendred in Parity, might be removed for the time past, and prevented for the future. That is, That a Bishop being made an Head in his Diocese, Schisms, which Are engendered in Parity, might be removed for the time past, and prevented for the future. cst vbz, cst dt n1 vbg vvn dt n1 p-acp po31 n1, n2, r-crq vbr vvn p-acp n1, vmd vbi vvn p-acp dt n1 j, cc vvn p-acp dt j-jn. (8) part (DIV2) 44 Image 2
300 But how now? Episcopacy by these Conspirators must be taken away, although two most pernicious Vipers shall take life by this their Resistance, Schisme in the Church, and Sedition in the Common-wealth. But how now? Episcopacy by these Conspirators must be taken away, although two most pernicious Vipers shall take life by this their Resistance, Schism in the Church, and Sedition in the Commonwealth. p-acp q-crq av? n1 p-acp d n2 vmb vbi vvn av, cs crd av-ds j n2 vmb vvi n1 p-acp d po32 n1, n1 p-acp dt n1, cc n1 p-acp dt n1. (8) part (DIV2) 44 Image 2
301 The God and Lord of Hosts, who hath in his hands the hearts of Kings and Subjects, still incline our Soveraign to Love and Graciousnesse; The God and Lord of Hosts, who hath in his hands the hearts of Kings and Subject's, still incline our Sovereign to Love and Graciousness; dt np1 cc n1 pp-f n2, r-crq vhz p-acp po31 n2 dt n2 pp-f n2 cc n2-jn, av vvb po12 n-jn p-acp n1 cc n1; (8) part (DIV2) 45 Image 2
302 and Those his Subjects to Remorse and Thankfulnesse; and Those his Subject's to Remorse and Thankfulness; cc d po31 n2-jn p-acp n1 cc n1; (8) part (DIV2) 45 Image 2
303 and crown this his Expedition with an honourable, dry, and peaceable Victory, for his Sonne Iesus Christs sake! and crown this his Expedition with an honourable, dry, and peaceable Victory, for his Son Iesus Christ sake! cc vvb d po31 n1 p-acp dt j, j, cc j n1, p-acp po31 n1 np1 npg1 n1! (8) part (DIV2) 45 Image 2
304 To whom be all glory, praise and thanksgiving, now, and for ever. Amen. FINIS. To whom be all glory, praise and thanksgiving, now, and for ever. Amen. FINIS. p-acp ro-crq vbb d n1, n1 cc n1, av, cc p-acp av. uh-n. fw-la. (8) part (DIV2) 45 Image 2

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
21 0 Principles which have been collected out of the Books of the Romish sect, and papers of the Conspirators, received from an authentique hand of an honourable Lord in Scotland, and intituled, The times require that the points following be pressed upon the people, &c. Principles which have been collected out of the Books of the Romish sect, and papers of the Conspirators, received from an authentic hand of an honourable Lord in Scotland, and entitled, The times require that the points following be pressed upon the people, etc. n2 r-crq vhb vbn vvn av pp-f dt n2 pp-f dt jp n1, cc n2 pp-f dt n2, vvn p-acp dt j n1 pp-f dt j n1 p-acp np1, cc vvn, dt n2 vvb cst dt n2 vvg vbb vvn p-acp dt n1, av
30 0 Chrysost. and after him, Theod. Euthem. Oecum. Theoph. Chrysostom and After him, Theod. Euthem. Oecum. Theophanes np1 cc p-acp pno31, np1 np1. np1. np1
31 0 Apostolus docet omnes credentes mundi Potest• … ibus esse subjectos, nempe, sive Apostolus, &c. — ut tenet Chrysost. Euthem. Theod. & qui non Graeci? Espen. in Tit. 3. 1. digress. 10. pag. 5. 13. Paris Anno 1568. Apostles docet omnes Believers mundi Potest• … ibus esse Subjects, nempe, sive Apostles, etc. — ut tenet Chrysostom Euthem. Theod. & qui non Greeks? Espen. in Tit. 3. 1. digress. 10. page. 5. 13. paris Anno 1568. np1 fw-la fw-la fw-la fw-la np1 … fw-la fw-la fw-la, fw-la, fw-la np1, av — fw-la n1 np1 np1. np1 cc fw-fr fw-fr np1? np1. p-acp np1 crd crd vvi. crd n1. crd crd np1 fw-la crd
32 0 Epistles, which are recorded by B•nius, as of Pope Leo the first, Epist. 26. & 35. of Simplicius the first, Ep. 4. of Felix the third, Ep. 2. of Anastasius the first, Ep 78. of Pelagius the first ▪ 1 p 16. These before Gregory, and after him Martinus the first, Ep 3. Agatho the first, 1 p. ad Heraclium, Hadrian the first. Ep. ad Constant. Anno 770. Epistles, which Are recorded by B•nius, as of Pope Leo the First, Epistle 26. & 35. of Simplicius the First, Epistle 4. of Felix the third, Epistle 2. of Anastasius the First, Epistle 78. of Pelagius the First ▪ 1 p 16. These before Gregory, and After him Martinus the First, Epistle 3. Agatho the First, 1 p. ad Heraclium, Hadriani the First. Epistle and Constant. Anno 770. n2, r-crq vbr vvn p-acp np1, c-acp pp-f n1 np1 dt ord, np1 crd cc crd pp-f np1 dt ord, np1 crd pp-f np1 dt ord, np1 crd pp-f np1 dt ord, vvb crd pp-f np1 dt ord ▪ vvn zz crd np1 p-acp np1, cc p-acp pno31 np1 dt ord, vvb crd np1 dt ord, crd n1 fw-la fw-la, np1 dt ord. np1 cc np1 fw-la crd
32 1 As is to be seen in my book intituled, Causa Regia. As is to be seen in my book entitled, Causa Regia. c-acp vbz pc-acp vbi vvn p-acp po11 n1 vvn, fw-la fw-la.
33 0 Greg. lib. 2 Epi. 21. Greg. lib. 2 Epi. 21. np1 n1. crd np1 crd
35 0 Idem ibid. Ep. 32. Idem Ibid. Epistle 32. fw-la fw-la. np1 crd
37 0 Rom. 1. 7 Rom. 1. 7 np1 crd crd
41 0 Bern. Ep. ad Epi. Senonensem. Bern. Epistle and Epi. Senonensis. np1 np1 cc np1 np1.
48 0 1. Pet. 2. 13 1. Pet. 2. 13 crd np1 crd crd
57 0 P•rsons in his Dolman, the French Jes. Lib. de jure Abdicationis; Majestas regni sita est magis in populo ▪ quàm in persona Regis. Pag. 36. Didymus Non populus in Principum gratiam factus, sed Principes in populi gratiam creati. Rainoldus de justa Authoritate; Rex humana Creatura est, quia ab hominibus constituta. The moderate Answer to Doctor Morton; People made election of Kings, &c. P•rsons in his Dolman, the French Jes. Lib. de jure Abdicationis; Majestas Regni sita est magis in populo ▪ quàm in persona Regis. Page 36. Didymus Non populus in Principum gratiam factus, sed Princes in People gratiam creati. Rainoldus de Justa Authoritate; Rex Humana Creatura est, quia ab hominibus Constituted. The moderate Answer to Doctor Mortonum; People made election of Kings, etc. n2 p-acp po31 np1, dt jp np1 np1 fw-fr fw-la fw-la; fw-la fw-la fw-la fw-la fw-la p-acp fw-la ▪ fw-la fw-la fw-la fw-la. np1 crd np1 fw-fr fw-la p-acp fw-la fw-la fw-la, fw-la n2 p-acp fw-la fw-la fw-la. np1 fw-fr fw-la fw-la; fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. dt j n1 p-acp n1 np1; n1 vvd n1 pp-f n2, av
67 0 • ▪ Pet. • ▪ 13. • ▪ Pet. • ▪ 13. • ▪ np1 • ▪ crd
73 0 Matt ▪ 17 ▪ 27. Matt ▪ 17 ▪ 27. np1 ▪ crd ▪ crd
73 1 Joh. 19. 11 ▪ John 19. 11 ▪ np1 crd crd ▪
74 0 Royard in dom. in 1. Advent. Rege constitute, non potest populus jugum Subjectionis repellere ▪ Et Cunerus lib ▪ de Offic.. Princip•• ▪ Sive electione, sive postulatione, vel successione, vel belli jure Princeps fiat, Principi tamen facto divinitus potestas adest. Royard in dom. in 1. Advent. Rege constitute, non potest populus jugum Subjectionis repellere ▪ Et Cunerus lib ▪ de Office. Princip•• ▪ Sive election, sive postulatione, vel succession, vel Belli jure Princeps fiat, Principi tamen facto Divinely potestas adest. np1 p-acp fw-la. p-acp crd n1. fw-la vvb, fw-fr fw-la fw-la fw-la fw-la fw-la ▪ fw-fr np1 n1 ▪ fw-fr np1. np1 ▪ fw-la n1, fw-la fw-la, fw-la n1, fw-la fw-it fw-la fw-la n1, fw-la fw-la fw-la fw-la fw-la fw-la.
80 0 Psal. 65. 7. Psalm 65. 7. np1 crd crd
90 0 Dan. 6. Dan. 6. np1 crd
95 0 Eccles. 5 8. Eccles. 5 8. np1 crd crd
99 0 Act. 4. 18, 19. Act. 4. 18, 19. n1 crd crd, crd
143 0 Calvin in locum. calvin in locum. np1 p-acp fw-la.
145 0 Ibid. Ibid np1
161 0 Os• 13. 11. Os• 13. 11. np1 crd crd
163 0 Joh. 19 11. John 19 11. np1 crd crd
168 0 Sit Cautio ad•ibenda, ut vires 〈 … 〉nt ad •oc idon•a• s•bd•••, alioqu• in •eli•ion•• Catholicae praej••i•tum ••d〈 … 〉. Cr••well in his Philopater. •gaine, Sub•••• Obe•i•n• •am s•am praeb•ant R••i•ae pro praesent• •••u• statu. Ibid. Modo vi••s •is s•pp••unt. Bannes in Thom. 2. qu 12. Art. 2. So also others of them. Sit Caution ad•ibenda, ut vires 〈 … 〉nt ad •oc idon•a• s•bd•••, alioqu• in •eli•ion•• Catholic praej••i•tum ••d〈 … 〉. Cr••well in his Philopater. •gaine, Sub•••• Obe•i•n• •am s•am praeb•ant R••i•ae Pro praesent• •••u• Statu. Ibid Modo vi••s •is s•pp••unt. Banns in Tom 2. queen 12. Art. 2. So also Others of them. fw-la fw-la fw-la, fw-la fw-la 〈 … vbbx fw-la fw-la n1 n1, n1 p-acp n1 fw-la fw-la n1 … 〉. vvb p-acp po31 np1. n1, np1 np1 fw-la fw-la fw-la fw-la fw-la n1 n1 fw-la. np1 fw-la fw-la fw-la fw-la. n2 p-acp np1 crd n1 crd n1 crd av av n2-jn pp-f pno32.
174 0 1 Pet. •. 1•. 1 Pet. •. 1•. crd np1 •. n1.
175 0 Ephes. 6. 6. Ephesians 6. 6. np1 crd crd
176 0 Psal. 32. •0. Psalm 32. •0. np1 crd j.
203 0 Joh. 1•. •6. John 1•. •6. np1 n1. n1.
207 0 Luk. 9. 55 56. Luk. 9. 55 56. np1 crd crd crd
210 0 Thuanus anno Dom. 1605 Thuanus Anno Dom. 1605 np1 fw-la np1 crd
212 0 Bulla Caenae. Nos excommunicamus omnes Lu•herano•, H•g•notto•, Zu•ngl••nos, &c. Bulla Caenae. Nos Excommunicamus omnes Lu•herano•, H•g•notto•, Zu•ngl••nos, etc. np1 np1. fw-la fw-la fw-la np1, np1, np1, av
212 1 Urban 2. Papa R•sc••pt. de Occiso•i•us Excommunicatorum, ad God•• idum: extat ap•d •vonem. Urban 2. Papa R•sc••pt. de Occiso•i•us Excommunicatorum, ad God•• idum: extat ap•d •vonem. np1 crd np1 vvd. fw-fr fw-fr fw-la, fw-la np1 fw-la: fw-la fw-la fw-la.
213 0 Ma•. 26. 5•. Ma•. 26. 5•. np1. crd n1.
216 0 1 Pet. 2. 21. 1 Pet. 2. 21. vvd np1 crd crd
224 0 1 P•• ▪ 1. 7. 1 P•• ▪ 1. 7. crd np1 ▪ crd crd
226 0 〈 … 〉 〈 … 〉 〈 … 〉
227 0 〈 … 〉 〈 … 〉 〈 … 〉
228 0 2 〈 … 〉 4. 7. 2 〈 … 〉 4. 7. crd 〈 … 〉 crd crd
230 0 • 〈 … 〉. •. 4. • 〈 … 〉. •. 4. • 〈 … 〉. •. crd
255 0 B•ll•r. l. 5. d• Po•ti•. •. •. & •. Alan •• his moderate defence, and others commonly. B•ll•r. l. 5. d• Po•ti•. •. •. & •. Alan •• his moderate defence, and Others commonly. av. n1 crd n1 np1. •. •. cc •. np1 •• po31 j n1, cc n2-jn av-j.
257 0 T•rt. Apol. 37. T•rt. Apollinarian 37. n1. np1 crd
261 0 〈 … 〉 〈 … 〉 〈 … 〉
262 0 〈 … 〉 〈 … 〉 〈 … 〉
265 0 Ambr•• lib. 5. •pist. •• Auxent. Ambr•• lib. 5. •pist. •• Auxentius. np1 n1. crd vvn. •• np1.
267 0 〈 … 〉 10. •3. 〈 … 〉 10. •3. 〈 … 〉 crd n1.
271 0 A••ob. con. G••te•. A••ob. con. G••te•. np1. vvb. np1.
273 0 B•••laius lib. 3. contra Monarchom. c. 5. B•••laius lib. 3. contra Monarchomach. c. 5. np1 n1. crd fw-la np1. sy. crd
274 0 Tol•ssanu• lib. 26. de r•p•b. cap. 7. Tol•ssanu• lib. 26. de r•p•b. cap. 7. np1 n1. crd fw-la fw-la. n1. crd
277 0 Cunerus de offic ▪ p•ine c. 7. Cunerus de office ▪ p•ine c. 7. np1 fw-fr n1 ▪ av sy. crd
279 0 Aco•ta J•s. de Indor. salut. lib. 2. cap. 7. Aco•ta J•s. de Indor. salut. lib. 2. cap. 7. np1 vvz. fw-fr np1. n1. n1. crd n1. crd
280 0 See his Majesties large Declaration; where the Confessions of all the Reformed Churches are alleadged against them: Pag. 4. and Pag. 75. where the Profession of the present Reformed Churches of Gen•••, 〈 … 〉, and others, is avouched, •• 〈 … 〉 dislike of this Scottish Covenant, as being to them Offensive, and Scandalous, and of dangerous Consequence to Religion. See his Majesties large Declaration; where the Confessions of all the Reformed Churches Are alleged against them: Page 4. and Page 75. where the Profession of the present Reformed Churches of Gen•••, 〈 … 〉, and Others, is avouched, •• 〈 … 〉 dislike of this Scottish Covenant, as being to them Offensive, and Scandalous, and of dangerous Consequence to Religion. vvb po31 ng1 j n1; c-crq dt n2 pp-f d dt vvn n2 vbr vvd p-acp pno32: np1 crd cc np1 crd c-crq dt n1 pp-f dt j vvn n2 pp-f np1, 〈 … 〉, cc n2-jn, vbz vvn, •• 〈 … 〉 vvb pp-f d jp n1, p-acp vbg p-acp pno32 j, cc j, cc pp-f j n1 p-acp n1.
281 0 ••b. 4. Iust. ca. 20 sect. 22. ••b. 4. Just circa 20 sect. 22. n1. crd j n1 crd n1. crd
286 0 As for Luther, methinks the Conspirators should stand to their own Collection out of Luther, in his determination of this Question; Whether it were lawfull for the Germanes to resist the unjust violence of the Emperour? And his Resolution is, They may ▪ but mark his Reason; Because his authority is limited by a joynt power of the Princes Electors: Wherein (saith Luther) it differeth from the Monarchicall Government, such as is that of France and England. And will any Scottish have Scotland go for lesse? Beza also teacheth it to be The duty of every man to suffer injury, and to know that there is no other remedy for those that are subject unto Tyrants, but prayers and tears, and amendment of life. Adding, that in this Case, A privatis Lominibus non multùm absunt inferiores Magistratus. Beza Confess. fidei. As for Luther, methinks the Conspirators should stand to their own Collection out of Luther, in his determination of this Question; Whither it were lawful for the Germane to resist the unjust violence of the Emperor? And his Resolution is, They may ▪ but mark his Reason; Because his Authority is limited by a joint power of the Princes Electors: Wherein (Says Luther) it differeth from the Monarchical Government, such as is that of France and England. And will any Scottish have Scotland go for less? Beza also Teaches it to be The duty of every man to suffer injury, and to know that there is no other remedy for those that Are Subject unto Tyrants, but Prayers and tears, and amendment of life. Adding, that in this Case, A privatis Lominibus non multùm absunt inferiores Magistratus. Beza Confess. fidei. c-acp p-acp np1, vvz dt n2 vmd vvi p-acp po32 d n1 av pp-f np1, p-acp po31 n1 pp-f d n1; cs pn31 vbdr j p-acp dt j pc-acp vvi dt j n1 pp-f dt n1? cc po31 n1 vbz, pns32 vmb ▪ p-acp vvi po31 n1; p-acp po31 n1 vbz vvn p-acp dt j n1 pp-f dt ng1 n2: c-crq (vvz np1) pn31 vvz p-acp dt j n1, d c-acp vbz d pp-f np1 cc np1. cc vmb d jp vhb np1 vvb p-acp dc? np1 av vvz pn31 pc-acp vbi dt n1 pp-f d n1 pc-acp vvi n1, cc pc-acp vvi cst pc-acp vbz dx j-jn n1 p-acp d cst vbr j-jn p-acp n2, cc-acp n2 cc n2, cc n1 pp-f n1. vvg, cst p-acp d n1, dt fw-la fw-la fw-la fw-la fw-la fw-la np1. np1 vvb. fw-la.
298 0 Hieron ▪ Hieron ▪ np1 ▪