An explanation of the generall Epistle of Saint Iude. Delivered in one and forty sermons, by that learned, reverend, and faithfull servant of Christ, Master Samuel Otes, parson of Sowthreps in Norfolke. Preached in the parish church of Northwalsham, in the same county, in a publike lecture. And now published for the benefit of Gods church, by Samuel Otes, his sonne, minister of the Word of God at Marsham
Otes, Samuel, 1578 or 9-1658
Otes, Samuel, d. 1683
Publisher: Printed by Elizabeth Purslow for Nicholas Bourne and are to be sold at his shop at the south entrance of the Royall Exchange
Place of Publication:
London
Publication Year: 1633
Approximate Era: CharlesI
TCP ID: A08578 ESTC ID: S115186 STC ID: 18896
Subject Headings:
Bible. -- N.T. -- Jude -- Commentaries;
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Segment 1183 located on Page 52
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| Location | Text | Standardized Text | Parts of Speech |
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| In-Text | No reason can bee rendred of the love of God, but the love of God. Let us not buzze too neere the candle, with the flye Farsalla, lest we burne: | No reason can be rendered of the love of God, but the love of God. Let us not buzz too near the candle, with the fly Pharsalia, lest we burn: | uh-dx n1 vmb vbi vvn pp-f dt n1 pp-f np1, cc-acp dt n1 pp-f np1. vvb pno12 xx vvi av av-j dt n1, p-acp dt n1 np1, cs pns12 vvb: |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: 1 John 4.19 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
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Citations
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The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
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